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 105 CLASSICAL LANGUAGES
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2357 Sat 23 Sep 2017 LESSON INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University and related NEWS through http://sarvajan.ambedkar.org in
105 languages INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University and related NEWS through http://sarvajan.ambedkar.org in
105 languages F. Navasivathika Pabba,F. Section on the nine charnel grounds, F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு 23) Classical English,43) Classical Indonesian-Bahasa Klasik Indonesia,44) Classical Irish-Gaeilge Clasaiceach,45) Classical Italian-Classica italiana,46) Classical Japanese-古典的な日本語,47) Classical Javanese-Klasik Jawa,48) Classical Kannada-ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,49) Classical Kazakh- Классикалық қазақ
Filed under: Sutta Pitaka, Tipiṭaka, ತಿಪಿಟಕ (ಮೂಲ)
Posted by: @ 7:37 am


2357 Sat 23 Sep 2017 LESSON

INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University
and related NEWS through http://sarvajan.ambedkar.org in
105 languages

INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University
and related NEWS through http://sarvajan.ambedkar.org in
105 languages

F. Navasivathika Pabba,F. Section on the nine charnel grounds,

F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு


23) Classical English,43) Classical Indonesian-Bahasa Klasik Indonesia,44) Classical Irish-Gaeilge Clasaiceach,45) Classical Italian-Classica italiana,46) Classical Japanese-古典的な日本語,47) Classical Javanese-Klasik Jawa,48) Classical Kannada-ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,49) Classical Kazakh- Классикалық қазақ

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and render correct translation in your mother tongue for this google translation to attain Eternal Bliss as Final Goal

23) Classical English

F. Section on the nine charnel grounds

(1)
Furthermore,
bhikkhus, a bhikkhu, just as if he was seeing a dead body, cast away in
a charnel ground, one day dead, or two days dead or three days dead,
swollen, bluish and festering, he considers this very kāya: “This kāya
also is of such a nature, it is going to become like this, and is not
free from such a condition.” 


Thus he dwells observing kāya in kāya
internally, or he dwells observing kāya in kāya externally, or he dwells
observing kāya in kāya internally and externally; he dwells observing
the samudaya of phenomena in kāya, or he dwells observing the passing
away of phenomena in kāya, or he dwells observing the samudaya and
passing away of phenomena in kāya; or else, [realizing:] “this is kāya!”
sati is present in him, just to the extent of mere ñāṇa and mere
paṭissati, he dwells detached, and does not cling to anything in the
world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.


https://www.youtube.com/watch?v=iH-ItMN9XQk
Buddhist Culture, Bacom, Indonesia

43) Classical Indonesian
43) Bahasa Klasik Indonesia

2357 Sat 23 Sep 2017 PELAJARAN

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F. Navasivathika Pabba, F. Bagian di sembilan lapangan kargo,

F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு

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23) Bahasa Inggris Klasik

F. Bagian di sembilan lapangan kargo

(1)
Selanjutnya,
bhikkhu, seorang bhikkhu, seolah-olah dia melihat mayat, dibuang masuk
sebuah terowongan, satu hari meninggal, atau dua hari meninggal atau tiga hari meninggal,
bengkak, kebiruan dan bernanah, dia menganggap ini sangat kāya: “kāya ini
Juga sifatnya seperti itu, akan menjadi seperti ini, dan memang tidak
bebas dari kondisi seperti itu. “

Jadi dia tinggal mengamati kāya di kāya
secara internal, atau dia tinggal mengamati kāya di kāya secara eksternal, atau dia tinggal
mengamati kāya di kāya secara internal dan eksternal; dia berdiam mengamati
samudaya fenomena di kāya, atau dia berdiam mengamati kelulusannya
jauh dari fenomena di kāya, atau dia berdiam mengamati samudaya dan
melewati fenomena di kāya; atau lagi, [menyadari]: “ini kāya!”
sati hadir di dalam dirinya, hanya sebatas ñāṇa belaka dan semata
paṭissati, dia tinggal terpisah, dan tidak berpegang pada apapun di
dunia. Dengan demikian, para bhikkhu, seorang bhikkhu berdiam mengamati kāya di kāya.


We
were invited to volunteer at a buddhist meditation training retreat for
children in Bacom, Indonesia. We spent 7 days observing buddhist
culture and on th…
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Sacred chants of Buddha — Buddham sharanam
44) Classical Irish
44) Gaeilge Clasaiceach

2357 Sat 23 Meán Fómhair 2017 LESSON

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agus NUACHT gaolmhara trí http://sarvajan.ambedkar.org in105 languages

F. Navasivathika Pabba, F. Rannóg ar na naoi bhforas charnel,

F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு

http://sarvajan.ambedkar.org


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23) Béarla Clasaiceach

F. Roinn ar na naoi bhforas charnel

(1)
Ina theannta sin,
Bhikkhus, bikkhu, díreach mar a bhí sé ag féachaint ar chorp marbh, caitheadh ​​amach i
talamh muirir, lá amháin marbh, nó dhá lá marbh nó trí lá marbh,
tá sé an-kāya: “Seo kāya
Tá sé de chineál den sórt sin freisin, tá sé mar aidhm mar seo, agus níl sé
saor ó choinníoll den sórt sin. “

Dá bhrí sin tá sé ag breathnú ar kāya in kāya
go hinmheánach, nó má bhíonn sé ag breathnú ar kāya in kāya go seachtrach, nó má tá cónaí air
ag breathnú ar kāya in kāya go hinmheánach agus go seachtrach; tá sé ag breathnú air
an samudaya na feiniméin i kāya, nó cónaí air ag breathnú ar an rith
as feiniméin i kāya, nó má tá cónaí air ag breathnú ar an Samudaya agus
deireadh le feiniméin i kāya; nó eile, [ag cur i gcrích:] “is kāya é seo!”
Tá Sati i láthair ann, ach ní mór ach ñāṇa agus ní hamháin
paṭissati, dwells scoite, agus ní cling sé le rud ar bith sa
domhan. Dá bhrí sin, bikkhus, bikkhu ina gcónaí ag breathnú kāya in kāya.


Sacred chants of Buddha — Buddham sharanam
youtube.com

For more information on the research of Jeannine Davis-Kimball http://eurasia98.stanford.edu/essayframe.html http://www.csen.org/WomenWarriors/Womens.status.html
amazonation.com

https://www.youtube.com/watch…
Sacred chants of Buddha — Buddham sharanam
44) Classical Irish
44) Gaeilge Clasaiceach

2357 Sat 23 Meán Fómhair 2017 LESSON

INSIGHT-NET - Ollscoil Taighde agus Cleachtas Tipíṭaka ar líne saor in aisce
agus NUACHT gaolmhara trí http://sarvajan.ambedkar.org in105 languages

F. Navasivathika Pabba, F. Rannóg ar na naoi bhforas charnel,

F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு

http://sarvajan.ambedkar.org


Aistríonn seirbhís saor in aisce Google láithreach focail, frásaí agus
leathanaigh ghréasáin idir Béarla agus os cionn 100 teanga eile.


agus aistriú ceart a dhéanamh i do mháthairtheanga don aistriúchán
Google seo chun Bliss Shíoraí a bhaint amach mar Sprioc Deiridh

23) Béarla Clasaiceach

F. Roinn ar na naoi bhforas charnel

(1)
Ina theannta sin,
Bhikkhus, bikkhu, díreach mar a bhí sé ag féachaint ar chorp marbh, caitheadh ​​amach i
talamh muirir, lá amháin marbh, nó dhá lá marbh nó trí lá marbh,
tá sé an-kāya: “Seo kāya
Tá sé de chineál den sórt sin freisin, tá sé mar aidhm mar seo, agus níl sé
saor ó choinníoll den sórt sin. “

Dá bhrí sin tá sé ag breathnú ar kāya in kāya
go hinmheánach, nó má bhíonn sé ag breathnú ar kāya in kāya go seachtrach, nó má tá cónaí air
ag breathnú ar kāya in kāya go hinmheánach agus go seachtrach; tá sé ag breathnú air
an samudaya na feiniméin i kāya, nó cónaí air ag breathnú ar an rith
as feiniméin i kāya, nó má tá cónaí air ag breathnú ar an Samudaya agus
deireadh le feiniméin i kāya; nó eile, [ag cur i gcrích:] “is kāya é seo!”
Tá Sati i láthair ann, ach ní mór ach ñāṇa agus ní hamháin
paṭissati, dwells scoite, agus ní cling sé le rud ar bith sa
domhan. Dá bhrí sin, bikkhus, bikkhu ina gcónaí ag breathnú kāya in kāya.


Sacred chants of Buddha — Buddham sharanam

Sudden
Shower at the Atake Bridge , Hiroshige , 1856 Crab, Kawahara Keiga ,
1823–1829 Japanese art covers a wide range of art styles and media,
including ancient pottery , sculpture , ink painting and calligraphy on
silk and paper, ukiyo-e paintings and woodblock prints , kirigami ,
origami , doroda…
revolvy.com

https://www.youtube.com/watch?v=eOqeLA9B2mY
Japanese Architecture - Kan non dou

46) Classical Japanese
46)古典的な日本語

2357土曜日2017年9月23日レッスン

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関連ニュースはhttp://sarvajan.ambedkar.org105言語

F. Navasivathika Pabba、F。 9つのチャーネル敷地のセクション、

F.ஒன்பதுஇடுகாடுநிலத்தளங்கள்மேலானபிரிவு

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23)古典的な英語

F. 9チャネル敷地のセクション

(1)
さらに、
bhikkhus、bhikkhu、ちょうど彼が死体を見ているかのように、離れてキャスト
チャールズの地面、死んだ一日、死んだ二日か死んだ三日、
膨らんだり、青みがかったり苛立ちがあり、彼はこれを非常に考慮するkāya: “このkāya
そのような性質のものでも、このようになるだろうし、そうではない
そのような状態から解放されます。

こうして彼はkāyaのkāyaを観察している
内部的に、または彼はkāyaを外部で観察しているか、または彼が住んでいる
kāyaのkāyaを内外で観察する。彼は観察している
kāyaの現象のsamudaya、または彼は通過を観察している
kāyaの現象の離れた、または彼はsamudayaを観察し、
kāyaの現象を脱する。そうでなければ、[実現:] “これはkāyaです!”
サティは彼の中に存在しています、ただのñāṇaと単なる
パテシティ、彼は孤立していて、
世界。したがって、ビックフ、ビックフはカヤにカヤを観察している。


Kan
non dou is a Japanese small buddhist temple of Shingon sect in
Hiroshima Prefecture. The principal image is bodhisattva.This grounds is
a Japanese garden.
youtube.com


Barry
Boyce surveys Chögyam Trungpa Rinpoche’s vast body of teachings and
their lasting impact on how Buddhism is understood and practiced.
lionsroar.com

47) Classical Javanese
47) Klasik Jawa

2357 Sat 23 Sep 2017 LESSON

INSIGHT-NET - Universitas Riset & Praktek Tipi Online
lan PAWARTA related liwat http://sarvajan.ambedkar.org ing105 basa

F. Navasivathika Pabba, F. Bagean ing sangang lapangan,

F. taun kepungkur ing taun kepungkur

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Layanan gratis Google langsung nerjemahake tembung, frase, lan kaca web antarane basa Inggris lan luwih saka 100 basa liyane.

lan nerjemahake terjemahan sing bener ing basa ibune kanggo terjemahan
google iki kanggo entuk Eternal Bliss minangka Tujuan Final

23) Klasik Inggris

F. Bagean ing sangang lapangan

(1)
Sabanjure,
bhikkhu, bhikkhu, kaya-kaya weruh yen mayit mau mati
sawijining lemah, ana dina mati, utawa rong dina mati utawa telung dina,
bengkak, bluish lan festering, dheweke nganggep banget kāya: “Iki kāya
uga kaya mengkono, bakal dadi kaya iki, lan ora
bebas saka kondisi kasebut. “

Mangkono dheweke manggoni observasi kāya ing kāya
njero, utawa manggon ngamatake kāya ing kāya njaba, utawa manggon
ngemut kāya ing kāya secara internal lan eksternal; Panjenengane netepi angger-anggering Toret
samudaya saka fénoména ing kāya, utawa dhèwèké dumunung ing observasi lelara kasebut
adoh saka fénoména ing kāya, utawa dhèwèké ngupaya ngurusi samudaya lan
ngliwati fenomena ing kāya; utawa liya, [sadhar:] “iki kāya!”
Sati dumunung ing dheweke, mung kanggo ukuran āṇa lan mung
paṭissati, dheweke manggon, lan ora nempel apa-apa ing
donya. Mangkono, para bhikkhu, para bhikkhu manggoni kāya ing kāya.


https://www.youtube.com/watch?v=BhvzxvnF_Cw
Salutation to the Buddha

48) Classical Kannada
48) ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ

2357 ಶನಿ 23 ಸೆಪ್ಟಂಬರ್ 2017 ಪಠ್ಯ

ಇನ್ಸ್ಟಿಟ್ಯೂಟ್-ನೆಟ್ - ಉಚಿತ ಆನ್ಲೈನ್ ​​ಟಿಪಿಟಾಕಾ ಸಂಶೋಧನೆ ಮತ್ತು ಪ್ರಾಕ್ಟೀಸ್ ವಿಶ್ವವಿದ್ಯಾಲಯ
ಮತ್ತು ಸಂಬಂಧಿತ ನ್ಯೂಸ್ ಮೂಲಕ http://sarvajan.ambedkar.org ರಲ್ಲಿ 105 ಭಾಷೆಗಳಲ್ಲಿ

ಎಫ್. ನವಶಿವತಿಕಾ ಪಬ್ಬಾ, ಎಫ್. ಒಂಬತ್ತು ಶಾರ್ನೆಲ್ ಮೈದಾನದಲ್ಲಿ ವಿಭಾಗ,

ಎಫ್. ಒಂಭತ್ತು ಪೋಸ್ಟ್ಗಡ್ ಭೂಸ್ಥಳಗಳು ಮೇಲುಭಾಗದ ವಿಭಾಗ

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ಪದಗಳು, ಪದಗುಚ್ಛಗಳು ಮತ್ತು ವೆಬ್ ಪುಟಗಳನ್ನು ತಕ್ಷಣ ಭಾಷಾಂತರಿಸುತ್ತದೆ.

ಮತ್ತು ಫೈನಲ್ ಗೋಲ್ ಆಗಿ ಎಟರ್ನಲ್ ಬ್ಲಿಸ್ ಸಾಧಿಸಲು ಈ google ಅನುವಾದಕ್ಕಾಗಿ ನಿಮ್ಮ ಮಾತೃಭಾಷೆಯಲ್ಲಿ ಸರಿಯಾದ ಅನುವಾದವನ್ನು ನೀಡಿ

23) ಶಾಸ್ತ್ರೀಯ ಇಂಗ್ಲೀಷ್

ಎಫ್. ಒಂಬತ್ತು ಶಾರ್ನೇಲ್ ಆಧಾರದ ಮೇಲೆ ವಿಭಾಗ

(1)
ಇದಲ್ಲದೆ,
ಭಿಕ್ಷುಸ್, ಭಿಖು, ಅವರು ಸತ್ತ ದೇಹವನ್ನು ನೋಡುತ್ತಿದ್ದಂತೆಯೇ, ಒಳಗೆ ಬಿಸಾಡುತ್ತಾರೆ
ಒಂದು ದಿನಚರಿ ನೆಲದ, ಒಂದು ದಿನ ಸತ್ತ, ಅಥವಾ ಎರಡು ದಿನಗಳ ಸತ್ತ ಅಥವಾ ಮೂರು ದಿನಗಳ ಸತ್ತ,
ಉಬ್ಬಿದ, ನೀಲಿ ಮತ್ತು ಉಲ್ಬಣಿಸುವ, ಅವರು ಈ ಕಾಯಾವನ್ನು ಪರಿಗಣಿಸುತ್ತಾರೆ: “ಈ ಕಾಯಾ
ಅಂತಹ ಪ್ರಕೃತಿಯೂ ಕೂಡ ಆಗಿದೆ, ಇದು ಈ ರೀತಿ ಆಗುತ್ತದೆ ಮತ್ತು ಅದು ಅಲ್ಲ
ಇಂತಹ ಸ್ಥಿತಿಯಿಂದ ಮುಕ್ತವಾಗಿದೆ. “

ಹೀಗಾಗಿ ಆತ ಕಾಯಾದಲ್ಲಿ ಕಾಯಿಯನ್ನು ವೀಕ್ಷಿಸುತ್ತಾನೆ
ಆಂತರಿಕವಾಗಿ, ಅಥವಾ ಅವನು ಬಾಹ್ಯವಾಗಿ ಕಾಯಾದಲ್ಲಿ ಕಾಯಿಯನ್ನು ವೀಕ್ಷಿಸುತ್ತಾನೆ, ಅಥವಾ ಅವನು ವಾಸಿಸುತ್ತಾನೆ
ಆಂತರಿಕವಾಗಿ ಮತ್ತು ಬಾಹ್ಯವಾಗಿ ಕಾಯದಲ್ಲಿ ಕಾಯನನ್ನು ಗಮನಿಸಿ; ಅವರು ವೀಕ್ಷಿಸುತ್ತಿದ್ದಾರೆ
ಕಾಯಾದಲ್ಲಿ ವಿದ್ಯಮಾನಗಳ ಸಮಾಧಿ, ಅಥವಾ ಅವರು ಹಾದುಹೋಗುವಿಕೆಯನ್ನು ಗಮನಿಸುತ್ತಿದ್ದಾರೆ
ಕಾಯಾದಲ್ಲಿ ವಿದ್ಯಮಾನಗಳ ದೂರ, ಅಥವಾ ಅವನು ಸಮಾಧಾನವನ್ನು ವೀಕ್ಷಿಸುತ್ತಾ ಇರುತ್ತಾನೆ
ಕಾಯಾದಲ್ಲಿ ವಿದ್ಯಮಾನಗಳ ಹೊರಹೋಗುವಿಕೆ; ಇಲ್ಲವೇ, [ಅರಿತುಕೊಂಡ:] “ಇದು ಕಾಯಾ!”
ಸತಿ ಕೇವಲ ñāṇa ಮತ್ತು ಕೇವಲ ಮಟ್ಟಿಗೆ ಕೇವಲ ಅವನಲ್ಲಿ ಇರುತ್ತಾನೆ
ಪಾಟಿಸ್ಟಾಟಿ, ಅವರು ಬೇರ್ಪಟ್ಟಿದ್ದಾರೆ, ಮತ್ತು ಏನನ್ನಾದರೂ ಅಂಟಿಕೊಳ್ಳುವುದಿಲ್ಲ
ಪ್ರಪಂಚ. ಹೀಗಾಗಿ, ಭಿಕ್ಷುಸ್, ಭಿಕು ಕಾಯದಲ್ಲಿ ಕಾಯನನ್ನು ಆಚರಿಸುತ್ತಿದ್ದಾರೆ.


A
beautiful musical composition by Nathan base on the Pali chant on the 9
Virtues of the Buddha. The actual recording of this song can be found
in the Xpound…
youtube.com


From the Desk of Editor in Chief
academia.edu

https://www.youtube.com/watch…
MIRACLE MANTRA - NAM MYOHO RENGE KYO

49) Classical Kazakh
49) Классикалық қазақ

2357 Сб 23 қыркүйек 2017 ДӘЛ

INSIGHT-NET - FREE Online Tipiṭaka зерттеу және тәжірибе университеті
және http://sarvajan.ambedkar.org арқылы 100 тілде

F. Navasivathika Pabba, F. Тоғыз хартия алаңы бойынша бөлім,

F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு

http://sarvajan.ambedkar.org


Google-дің тегін қызметі ағылшын тілдері мен 100-ден астам басқа
тілдердің арасындағы сөздерді, сөз тіркестерін және веб-беттерді жедел
аударады.

және түпкілікті мақсатқа жету үшін Мәңгілік Блиске жету
үшін осы Google Translate үшін сіздің ана тіліңізде дұрыс аударма
жасаңыз

23) Классикалық ағылшын тілі

F. Тоғыз трибунадағы учаскесі

(1)
Сонымен қатар,
бхикхус, бхикху, өлі денені көргендей секілді
бір күндік өлген, екі күн өлген немесе үш күн өлген,
шағылыстыратын, көгерген және талғамайтын, ол бұл өте қарайды: «Бұл kya
сондай-ақ мұндай сипатта болады, ол осындай болады және жоқ
осындай жағдайдан босатылады. «

Осылайша, ол каятта байқалады
немесе ішкі тәртіпте бақылайды, немесе ол өмір сүреді
ішкі және сыртқы түрлерде байқау; ол бақылайды
құдай құбылыстарының самадясы, немесе ол өтуді бақылап отырады
құдай құбылыстарынан алыс, немесе ол самұдаяны сақтап қалады
құдай құбылыстарынан құтылу; немесе басқаша, [іске асырады:] «бұл кая!»
Сати оған тек қана ана’са мен жай ғана дәрежеде қатысады
ол, әрине, тұрып қалады және ештеңеге жабыспайды
әлем. Осылайша, bhikkhus, bhikkhu тұрақтылықты байқайды.


MIRACLE
MANTRA - NAM MYOHO RENGE KYO This Mantra describes the essence of
Buddhism - the conviction that we have within us at each moment the
ability to over…
youtube.com


Buddhism
is a religion and a philosophy encompassing a variety of traditions,
beliefs and practices, largely based on teachings attributed to
Siddhartha Gautama, commonly known as the Buddha (Pāli/Sanskrit “the
awakened one”). The Buddha…
religion.wikia.com


gmails—23-9-17

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kie@cox.net,viengiacins@vsnl.net,indianbuddhist@rediffmail.com,mahasi-vgn@mptmail.net.mm,dr.ratanasri@yahoo.co.in,bmvihara@mvihara.po.my,info@bohichayrana.org,office@samtenling.net,adminstrator@khyenkong-tharjay.org,info@bodhipath.org,rajesh_9221@yahoo.com,beomeosa@hanmail.com,info@sjwo.org,Jsakya@cs.com,pethubmongolia@agicnet.mn,sxi@sxi.edu.my,bhartiyadp@yahoo.in,dhikaram@yahoo.com,babu_762002@yahoo.com,rajbeersinghgautam@gmail.comt,info@brahmaviharas.org,Lublin@diamonday-center.org,bubheungsa@hanmail.com,westland1@el.net.my,daijokyotemple_cg@yahoo.com.in,info@nechungnyc.org,karmaworldkl@yahoo.com,btccomplex@yahoo.com,doikhukaeo@yahoo.com,nathanmcelligott@yahoo.com,changchienni@yahoo.com,dhammamongkol@usa.net,kalbadevi@pudhari.co.in,zaanhuu@magicnet.mn,blia@asiaaccess.net.th,solapur@pudhari.co.in,center@fpmtmongolia.mn,tamaoh24@gmail.com,udompon9@hotmail.com,mpvvidayalai@gmail.com,
buddhapiya@msn.com,
lordbuddhafoundation@live.com,j.hulshoffpol@tip.nl,zzbzurich@datacomm.ch,sokozen@azszc.org,maine@amitabhafoundation.us,buddhist@essex.ac.uk,w.kulwanowski@hetnet.nl,delmastio.jr@tin.it,akashshah@legalserviceindia.com,ktl.vorarlberg@vol.at,n_joshi2004@indiatimes.com,mahabodhigaya@indiatimes.com,Medellin-LaAmirica@diamondway-center.org,baekdamsa@baekdamsa.org,captown@kagyu.org.za,newsdesk@tamilguardian.com,info@centromaitri.com,auckbudcen@xtra.co.nz,Herne@diamondway-center.org,bambushain@wushan.net,byanz@ihug.co.nz,bsangha@pacbell.net,Murcia@diamondway-center.org,jcameron3@tampabay.rr.com,zen@alaska.net,infobodhiriwo@sopris.net,tewang@optusnet.com.au,dheald@maine.rr.com,abqshambhala@aol.com,amida@amidatrust.com,hepinoz_ve@hotmail.com,walhall@compuserve.com,ESAWYER@ev1.net,sixmarigold@cs.com,john_b_brown_2@earthlink.net,preman@t-online.de,news@observer.co.uk,info@zen-gruppe-bochum.de,baruadp52@gmail.net,hong-kong@drukpa-kargyud.org,Mahathero@Dharmavihara.com,kontakt@a-meditation-g.de,gary@bloomingdesertlotus.org,info@athenszen.org,feedback@dailynewsactivist.com,pune.kop@pudhari.co.in,zen-mail@zen-azi.org,aileenmc@bigpond.net.au,karad@pudhari.co.in,info@shankli.com,bliascgujarat@bliascgujarat.org,jebit@web.de,webmaster@dnaindia.net,alaskabuddhistcenter@gmail.com,karmakagyu@ceinternet.net.au,info@aajkaanandpapers.com,harshvardan@sansad.nic.in,dodhd1223@education-one.pro,don_weerasiri@mail.tait.co.nz,vairocani@amm.viat-online.de,banwainfo@kadamchoeling.org,diemle1935@yahoo.co.au,selamat@bogor.wasantara.net.id,Oslo@diamondway-center.org,Stuttgart@diamondway-center.org,info@meditateinjb.org,Warszawa@diamondway-center.org,Ostrava@diamondway-center.org,Zlin@diamondway-center.org,kankavali@pudhari.co.in,info@aucklandzen.org.nz,2009bliss@gmail.com,Pawalee@chiangmaicitylife.com,deepakraina1951@gmail.com,hussein@nanhua.co.za,brixtontriratna@gmail.com,esangha@gmail.com,ruwan1990@gmail.com,Info@bdms.org.sg,mail@innerbookshop.com,info@nczencenter.org,info@wushan.net,zimbabwe@rokpa.org,maureensm@ffww.com,browne@foxnews.com,nav@vikatan.com,office@benchen.org.pl,maltesh.motebennur@gmail.com,MexicoCity-South@diamondway-center.org,cw@charterweeks.com,dr.m.wachs@googlemail.com,anthea.west1@gmail.com,aryapuneet@yahoo.com,dhammamaster@gmail.com,estonia@un.int,sati2841@gmail.com,Sofia@diamondway-center.org,jhalderm@eecs.umich.edu,DHARMADOMINICANA@gmail.com,seel227@gmail.com,info@bodhi.org.sg,s.oskamp@computer.org,fgsafsa6a@fgs.org.tw,Bogota@diamondway-center.org,juehai@gmail.com,MK@buddhismofrussia.ru,shambhal@pacbell.net,karaniya@cbn.net.id,Kralupy@diamondway-center.org,Kassel@diamondway-center.org,hong@buddhism.or.kr,n.doran@irishnews.com,jackhat1@aol.com,info@zenkreis-bremen.de,datar.prasad@gmail.com,aalborg@buddha.dk,mark@buddhapadipa.org,renci@renci.org.sg,middleland@ctzen.org,jkh@boeddhistischeomroep.nl,mabkyle@gmail.com,malaysiafellow@utbf.org,vilbel@fr-aktuell.de,boulderbodhisattvas@gmail.com,centroosaling@gmail.com,Koeln@diamondway-center.org,stephenco@eircom.net,manager@sota.dhamma.org,Kladno@diamondway-center.org,Munich@diamondway-center.org,Becske@diamondway-center.org,Luzern@diamondway-center.org,Heidelberg-Mitte@diamondway-center.org,editor@countercurrents.org,Bonn@diamondway-center.org,Gyonygyos@diamondway-center.org,contact@roundtableindia.co.in,Birminghamchan@westernchanfellowship.org,info@eisenbuch.de,SanghaRus@Yahoo.com,mahabodhi@hotmail.com,vijaynandeshwar@yahoo.com,drpins@sti.net,gaurav@access-keys.com,info@kadamcholing.nl,acaraung@gmail.com,navayani_elina@yahoo.com,doctor@vikatan.com,mettaindia@gmail.com,dn@sridaladamaligawa.lk,mdvisuudhi@gmail.com,putisingapore@gmail.com,customerservice@newspaperarchive.com,bmi@dhammacenter.org,bzc@kwanumzen.sk,kaspalita@amidatrust.com,lordbuddhatrust5@gmail.com,Nuernberg@diamondway-center.org,rons@iafrica.com,tp101@yahoogroups.com,outreach@pariyatti.org,webnakkheeran@gmail.com,londoncentre@agon.org.uk,Buddha-Haus@t-online.de,palaiah@gmail.com,ibps_lisboa@fgs.org.tw,york@dwbuk.org,Granada@diamondway-center.org,suman_paris2004@yahoo.com,strehan@hindustantimes.com,drjiwane@gmail.com,dhanajikamble@gmail.com,corruptionfreeindia@yahoogroups.com,pratahkal@gmail.com,mail@buddhagate.org,,,info@pataka.dhamma.org,mogalmari1944@gmail.com,pdborkar@hotmail.com,motor@vikatan.com,naiduniaadvt@gmail.com,samyak_ashok@yahoo.com,info@deepamtv.tv,ny@amitabhafoundation.us,,sbsmail@pd.jaring.my,ATI@aryatara.de,vihara@mahavihara-mojopahit.or.id,rohit.prabhat56@gmail.com,s2MahaBodhi@gmail.com,cpgrams-darpg@nic.in,virginabv@yahoo.com,BCO825@aol.com,office@atishacentre.org.au,waragoda_p@yahoo.com,ecicontrolroom@eci.gov.in,way1966@gmail.com,Thienhanh@aol.com,buddhadhammatempel@yahoo.com,actrust616@yahoo.co.in,prabhatkhabarhyd@yahoo.com,buddhlib@singnet.com.sg,support@vajrasecrets.com,info@jkdindia.com,tanhua@thanhsiang.org,nongbukhalen@gmail.com,admin@sbfc.org.sg,leguen@infomaniak.ch,ogdor@hotmail.com,feedback@chandramanibuddhistvihar.com,PortoAlegre@diamondway-center.org,obvsin@gmail.com,awakeningforest@gmail.com,info@ZEN-Aachen.de,info@infobuddhis.com,102404574@compuserve.com,info@padmasana.hr,saudiarabia@un.int,bodhidatta@hotmail.com,leserbriefe@berlinonline.de,sati2002@libero.it,annick.dupont@infonie.be,Anzeigen@leadermedia.de,Hagen@diamondway-center.org,NevadaCity@diamondway-center.org,sds.mabes@gmail.com,mark.nelson@abc.com,p.hass@fr-aktuell.de,people@examiner.ie,Jilemnice@diamondway-center.org,Brno@diamondway-center.org,usa@un.int,Trutnov@diamondway-center.org,Kharkov@diamondway-center.org,info@meditateinpalmerstonnorth.org,zamongyal@rogers.com,Contact@afp.co,ubp_madeira@sapo.pt,BodhiZendo@iname.com,team@behindwoods.com,songgpriya2003@yahoo.co.in,rokpa.manresa@hotmail.com,czechrepublic@un.int,vct209@googlemail.com,Ravensburg-South@diamondway-center.org,lerab.ling@rigpa.org,bca@vwbo.nl,info@benchen.gr,latseditor@lats.com,dojo@zenGirona.net,info@zenbarcelona.com,ahs.fbg@gmail.com,circulation@examiner.ie,editor@clarechampion.ie,info@meditaenvalencia.org,bitst@aol.com,mail@mondepub.fr,Ajay.kumar3@hindustantimes.com,Lubaczow@diamondway-center.org,einkauf@fr-aktuell.de,conntel@eircom.net,info@amitabhasociety.org,saadesh@gmail.com,bridzen@dogensangha.org.uk,office@dharmagiri.org,info@meditation-oldham.org,bosnianmediagroup@gmail.com,epc.sevillamahamudra@gmail.com,ohhdl@gov.tibet.net,paul.crosbie@examiner.ie,info@allonedharma.org,bbierman@krtinfo.com,gpling@galactica.it,ritaignasi@eresmas.com,uzbekistan@un.int,bodhichitta@freesurf.ch,thongniemcanada@gmail.com,barnstaple@dechen.org,bford@pixie.co.za,vbodhi@rediffmail.com,info@budisticki-centar.hr,amlanbarik@rediffmail.com,Yalta@diamondway-center.org,wilsonm@shns.com,arena@examiner.ie,Reutlingen@diamondway-center.org,zen-deutschland@web.de,info@edinburghbuddhistcentre.org.uk,JindrichuvHradec@diamondway-center.org,tibetanyogainfo@gmail.com,berlin@kwanumzen.de,wh@germany-live.de,boswijk@dds.nl,pest@kvanumzen.hu,glasbud@compuserve.com,eva.chocova@volny.cz,feedback@thetimes.co.uk,falaise.verte@wanadoo.fr,stella.dawson@reuters.com,amy_ow@hotmail.com,Longeva@tin.it,vinodkiran@hotmail.com,metta-request@mit.edu,lkokkee@tm.net.my,gautamramesh09@gmail.com,rajeshdeshpande12@gmail.com,center@phendeshedrubling.org,Roman97@live.com,Prerov@diamondway-center.org,Geneva@diamondway-center.org,Budapest@diamondway-center.org,Bialystok@diamondway-center.org,Visbek@diamondway-center.org,Marbella@diamondway-center.org,fgsamus4r@fgs.org.tw,buddhist527@hotmail.com,Greifswald@diamondway-center.org,forumadmin@sangham.net,Otwock@diamondway-center.org,Fuessen@diamondway-center.org,Athens@diamondway-center.org,Lugansk@diamondway-center.org,Piestany@diamondway-center.org,Rzeszow@diamondway-center.org,Tokyo@diamondway-center.org,shanyou@shanyou.org.sg,info@sakyaiba.edu.np,easwaran@live.com,lpren@caltalk.cal.org,gotami@m05.itscom.net,kloster@bodhi-vihara.org,abo@berlinonline.de,fpmtty@ms65.hinet.net,samtentse_greece@hotmail.com,Melitopol@diamondway-center.org,Odense@diamondway-center.org,clkantariya@gmail.com,Bayerwald@diamondway-center.org,Aschaffenburg@diamondway-center.org,Firenze@diamondway-center.org,Lviv@diamondway-center.org,Kromeriz@diamondway-center.org,Eschwege@diamondway-center.org,Lueneburg@diamondway-center.org,Nordfriesland@diamondway-center.org,Berlin-Mitte@diamondway-center.org,Gdansk@diamondway-center.org,Ravensburg@diamondway-center.org,SanJoseCostaRica@diamondway-center.org,Veszprem@diamondway-center.org,Kirchheim@diamondway-center.org,Poznan@diamondway-center.org,Hranice-na-Morave@diamondway-center.org,Heide@diamondway-center.org,hifsrilanka@gmail.com,HradecKralove@diamondway-center.org,

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outlook mails 23–9-17
Solomon_nd@hotmail.com,
mimi.gurbst@abc.com,enquiries@dharmavastu.org,Krakow@diamondway-center.org,southafrica@un.int,ruth.walshe@examiner.ie,info@ewam.it,info@dhanakosa.com,willie.wills@examiner.ie,sathishcanand@gmail.com,inquiries@un.org,k.kaffenberger@fr-aktuell.de,Tatabanya@diamondway-center.org,anicca_bhante@yahoo.com.au,contact@bnmeditation.com,info@meditationindarlington.org,iqaluitzen@gmail.com,venkattpublish@gmail.com,info@centreparamita.org,bodhi_sabha@yahoo.co.in,pbs_2004@yahoo.co.uk,redaktion@rhein-main.net,arts@examiner.ie,auenbuettel@diamondway-center.org,daun50@hotmail.com,jgalvin@clarechampion.ie,etempier@free.fr,bhikkhu.samahita@what-buddha-said.net,oshov59@gmail.com,Waldshut@diamondway-center.org,post@muttodaya.org,sunehara_singh@yahoo.com,nono28@nate.com,abtemple@sbcglobal.net,Salzburg@diamondway-center.org,sbvtdhamma@gmail.com,mettahome@gmail.com,sgalvin@clarechampion.ie,btsvoice@gmail.com,stuttgart@buddha-haus.de,azz@luzserena.net,info@suracoaching.com,r.mittler@dmittler.de,mbshyd@mahabodhi.info,bobdart@coxnews.com,info@bodhgaya.de,Arnsberg@diamondway-center.org,buddhismus.berlin@gmail.com,info@austinzencenter.org,torakan@iogkf.it,dheerajbauddha@yahoo.com,martinking@dinamalar.in,genkaiji@gmail.com,bulgaria@un.int,Hamburg@diamondway-center.org,abc@meditationincolorado.org,indonesia@un.int,Wroclaw@diamondway-center.org,nepal@un.int,s.higgins@irishnews.com,fdelannoy@interne.lesechos.fr,lduggan@clarechampion.ie,sweden@un.int,virginia.moseley@abc.com,sudan@un.int,syria@un.int,Witten@diamondway-center.org,albania@un.int,info@piandeiciliegi.it,Roses@diamondway-center.org,Torun@diamondway-center.org,webmaster@cinecoffee.com,d.fitzpatrick@irishnews.com,renebuhler@yahoo.com,moerfelden-walldorf@fr-aktuell.de,smullins-workforce@mediaforce.co.uk,reebs123in@yahoo.co.in,scheduling.deoghar@prabhatkhabar.in,secretary@ratanagiri.org.uk,m.kuemmerling@fr-aktuell.de,finfo@bosnianmediagroup.com,inland@un.int,rusun@un.int,malawi@un.int,myanmar@un.int,srilanka@un.int,filmyfolks@gmail.com,businessqueries@hindustantimes.com,macedonia@un.int,r.oneill@irishnews.com,infosammasati@telefonica.net,onlines@kalkiweekly.com,BerchenLing@diamondway-center.org,48hours@cbsnews.com,pravin_wankhade25@yahoo.com,hanau@fr-aktuell.de,ausbildung@fr-aktuell.de,mongolia@un.int,girijaraghavanls@gmail.com,pls@cbsnews.com,samoa@un.int,enquiry@amtb-qld.org,news@daily-sun.com,tamil.lemuria@gmail.com,kokusai@nichiren.or.jp,serajeysingapore@yahoo.com.sg,kgmoabang@gmail.com,editor@pattayadailynews.com,buddhavedu@gmail.com,info@meditateinkl.org,Kiel@diamondway-center.org,info@advayavada.nl,j.bohlsen@t-online.de,
mangesh_dahiwale@yahoo.com,
jayamangala.bv@gmail.com,Tuebingen@diamondway-center.org,mohana.vel@rediffmail.com,LasVegas@diamondway-center.org,hussain_sa1978@yahoo.com,azerbaijan@un.int,ele-ross@wave.co.nz,lesotho@un.int,s.goettmann@fr-aktuell.de,Kecskemet@diamondway-center.org,Montevideo@diamondway-center.org,vihara_watugong@yahoo.com,shambhala_albany@yahoo.com,nenalakarads@gmail.com,info@ofa.us,jsmlfact@mail.com.np,Czestochowa@diamondway-center.org,abenitez@univision.net,Kielce@diamondway-center.org,info@chanmyaysin.org,Oberwoelz@diamondway-center.org,info.burystedmundsbuddhists@gmail.com,buddhavision.com@gmail.com,mk_parmar_india@yahoo.in,zenkenya@gmail.com,Itzehoe@diamondway-center.org,buddhismtodayinc@yahoo.com,Ropki@diamondway-center.org,k.krenzer@fr-aktuell.de,genzan1@yahoo.co.uk,info@dharma-lotus.nl,nirmalasharma73@gmail.com,indug@gbu.ac.in,aobo@budismo.com,dhgiri.vri@axcess.net.in,Klatovy@diamondway-center.org,nainoab@yahoo.com,sunilp.babu@prabhatkhabar.in,Pisek@diamondway-center.org,vmmpll13@gmail.com,info@eiab.eu,info@meditateinwellington.org,Madrid@diamondway-center.org,punathilk@hotmail.com,bws13571025@gmail.com,info@meditationincheltenham.org.uk,inquiry@sarasotazen.org,patil.gautam779@gmail.com,nyima_gyalmo@bluewin.ch,ittimonta@hotmail.com,purelotus@pd.jaring.my,buddhasevalayam@gmail.com,karma@zurmangkagyud.org,peter@keap-net.org,info@malaya.dhamma.org,tvbode06@yahoo.com,webmaster@pariyatti.org,support@freelancer.com,chengbbs@mbox5.singnet.com.sg,swamy39@gmail.com,info@choeling.de,budd.ges@gmx.de,brnvp.Uzhgorod@diamondway-center.org,dllisboa@rimay.net,efaz@faz.de,Donetsk@diamondway-center.org,suneel_kumarj@rediffmail.com,ecamuso@flashnews.com,stockholm@dzogchencentre.org,Fredericia@diamondway-center.org,news@thirdage.com,Amden@diamondway-center.org,nanhua@nanhua.co.za,Usti-nad-Labem@diamondway-center.org,plouray@drukpa-kargyud.org,info@budismo-barcelona.com,mjc56@cam.ac.uk,sbaperth@yahoo.com.au,info@foryou.sg,info@aajtak.com,w.zingrebe@fr-aktuell.de,g.mccdonald@irishnews.com,recruitment@examiner.ie,flower_of_teaching@mail.ru,buddhist@vihara.org.au,npbs@hotmail.com,h.klein@fr-aktuell.de,Szczecin@diamondway-center.org,Szekesfehervar@diamondway-center.org,shenpen@shenpenaustralia.org,b.sagars@yahoo.com,s.oreilly@irishnews.com,retreat@hayhouse.co.in,brigitte.huzly@gmx.de,calincalamar@yahoo.com,Prievidza@diamondway-center.org,eiwenchang@netzero.net,chairnhrc@nic.in,info@zendo-wuppertal.de,sougata95@gmail.com,Siauliai@diamondway-center.org,tina.neylon@examiner.ie,luxembourg@un.int,marukat@t-online.de,redaktion@gujba.com,rokpa_g@hotmail.com,planet_s101@rediffmail.com,3866@yahoo.com,sanjay.sharma@prabhatkhabar.in,Luebeck@diamondway-center.org,croatia@un.int,buddhist_council@hotmail.com,Olsztyn@diamondway-center.org,zendolille@caramail.com,rod.prince@nbc.com,bz-wien@diamantweg.at,iscs3assoc@aol.com,kontakt@zendo-nbg.de,allbanglanewspaper@gmail.com,jewel.barua.ctg@gmail.com,Slupsk@diamondway-center.org,armina_h@yahoo.com,pengurus@sanggar.org,info@bhanu.dhamma.org,scheduling.kolkata@prabhatkhabar.in,ranjit.bodhi@me.com,webmaster@thuglak.com,dewain2419@hotmail.com,info@cinecoffee.com,malaysia@un.int,info@buddhistfellowship.org,Trier@diamondway-center.org,aachen@drikung.de,Pula@diamondway-center.org,info@ekayana.org,bcc@bcc.ca,bodaikhan@yahoo.com,info@krishakjagat.org,dbabe42230@aol.com,santodomzen@yahoo.com,info@dorjechang.org,feeleynews@aol.com,Berlin@diamondway-center.org,sakthi@vikatan.com,info@unison.ie,Goettingen@diamondway-center.org,news@chroniclesofctr.com,jointceo.karnataka@gmail.com,bccuk07@gmail.com,kch.asoka@gmail.com,info@peaceforafrica.org,ugandabuddhistcentre@gmail.com,buddha.h.f@gmail.com,d.sharma@kent.ac.uk,dojozenb@lander.es,office@atiling.org,david@demko.com,abrc.information@gmail.com,trina.oriordan@examiner.ie,Liverpool@dwbuk.org,ionhrc@nic.in,sancaogen@gmail.com,SanFrancisco@diamondway-center.org,athens-acropolis@diamondway-center.org,bharatkhabarweb@gmail.com,informasjon@buddhistforbundet.no,jylland@post12.tele.dk,Randegg@diamondway-center.org,
Eckernfoerde@diamondway-center.org,
elm2belle@gmail.com,mosteirotheravada@gmail.com,Pim@chiangmaicitylife.com,ineboffice@yahoo.com,mharden@dispatch.com,mathisri@rediffmail.com,Lodz@diamondway-center.org,nicky.boylan@examiner.ie,moondakini@hotmail.com,tathagat_p@yahoo.in,lbdfio@lbdfi.org,Muenster@diamondway-center.org,BergischGladbach@diamondway-center.org,ahimsa@buddhapath.com,steve.majors@nbc.com,editor@ibnlive.com,hp.volz@fr-aktuell.de,secr@boeddhistischarchief.nl,Dresden@diamondway-center.org,submissions@wwmedia.net,h-harter@t-online.de,kadarjozsef@yahoo.com,Katowice@diamondway-center.org,buddhistcircle@yahoogroups.com,Brussels@diamondway-center.org,AluthgamaPansala@gmail.com,sports@sni-news.com,Plock@diamondway-center.org,dskvigo@hotmail.com,Edmonton@diamondway-center.org,tc@sni-news.com,devananda@web.de,Unna@diamondway-center.org,dailybrief@huffingtonpost.com,info@meditateindurban.org,aravinda_hal@yahoo.co.in,LLOTUS57@yahoo.com,shanfooktong@gmail.com,Toronto@diamondway-center.org,bz.info@dharmakya.de,bourjfam@mindspring.com,pkeogh@clarechampion.ie,tendaicolorado@gmail.com,Bath@diamondway-center.org,dojo.zen.lausanne@bluewin.ch,kesaracari@yahoo.com,moscow@dzogchencentre.org,contact@kagyu-dzong.org,motrapu.123@gmail.com,kanpursb@yahoo.com,chakrasamvara@terra.es,john@accesstoinsight.org,Jena@diamondway-center.org,konstanz@t-online.de,dojozennice-office@wanadoo.fr,dzogdus@aol.com,TarnowskieGory@diamondway-center.org,ZielonaGora@diamondway-center.org,mietoville@bellsouth.net,serajeyusa@yahoo.com,gakuro@sbg.at,marju.broder@gmail.com,france@un.int,buddha.vpt@gmail.com,buddhalc@hol.gr,Oradea@diamondway-center.org,pacnewgr@aol.com,dagshangkagyu@yahoo.es,info@tao-chan.de,Eger@diamondway-center.org,dhammasandesha@gmail.com,mudnakudu@gmail.com,sathyam@tamilnation.com,eileen.oleary@examiner.ie,admin@kbisydney.org,praveen.khetarpal61@gmail.com,Bielefeld@diamondway-center.org,orebro@diamondway-center.org,letters@thetimes.co.uk,ygyadmin@gmail.com,Info@chiangmaicitylife.com,newsdesk@flashnews.com,manithan@manithan.com,info@bodhihearts.net,Osnabrueck@diamondway-center.org,KedzierzynKozle@diamondway-center.org,Gliwice@diamondway-center.org,letters@scroll.in,cre8ors@aol.com,goteborg@diamondway-center.org,hPecs@diamondway-center.org,anomabd@gmail.com,Debrecen@diamondway-center.org,sppasociety@gmail.com,Basel@diamondway-center.org,g.s.simpson@irishnews.com,Nordseemuehle@diamondway-center.org,Elblag@diamondway-center.org,brian_hill@metronetworks.com,chellappan_36@yahoo.com,zurich@buddhismus.org,Okanagan@diamondway-center.org,SSzolnok@diamondway-center.org,info@persianbuddhism.com,Szeged@diamondway-center.org,hzg@hakuin-zen-gemeinschaft.de,Aydan@chiangmaicitylife.com,halscheid-retreat@web.de,scheduling.patna@prabhatkhabar.in,Gorzow@diamondway-center.org,pradeep.selvin@gmail.com,Opole@diamondway-center.org,aharvey@clarechampion.ie,Helsinki@diamondway-center.org,dtelmont@yahoo.fr,Iserlohn@diamondway-center.org,paulalwin1970@gmail.com,benuvr.sangha2010@gmail.com,gomde.israel.blog@gmail.com,Landshut@diamondway-center.org,dojonalanda@yahoo.es,NowaSarzyna@diamondway-center.org,diefenbach@foxnews.com,palyul@gmx.de,webinfo@defence.lk,info@peacefulcity.org,dojo_mokusho@yahoo.it,gramshaw@newshour.org,Info@drikung.ru,Passau@diamondway-center.org,info@budismo.com.uy,gummersbach@diamandweg-center.org,thismorning@cbsnews.com,inquiry@bbac.ca,kbrbud@orgio.net,cormkt@mweb.co.za,Schwarzenberg@diamondway-center.org,diru.kiesby@t-online.de,Rodby@diamondway-center.org,scheduling.dhanbad@prabhatkhabar.in,webmaster@dinamalar.in,meeraneela@yahoo.com,Bochum@diamondway-center.org,sanghamitrapress@gmail.com,info@meditation.org.za,letters.editor@intoday.com,meredith.white@abc.com,Rostock@diamondway-center.org,rschlesinger@usnews.com,ottama2000@yahoo.co.uk,info@stl.org.uk,Muschau@diamondway-center.org,bfaustralia@gmail.com,indirakumari2166@gmail.com,cycling@vodafone.com,rsspracharak@gmail.com,srbharathi18@yahoo.in,zamet@aol.com,pasumai@vikatan.com,scott@jesuislocean.fsnet.co.uk,Duisburg@diamondway-center.org,Rotterdam@diamantweg-boeddhisme.nl,Roznov@diamondway-center.org,Oldenburg@diamondway-center.org,Minsk@diamondway-center.org,zen@azb.be,Sevastopol@diamondway-center.org,Plzen@diamondway-center.org,

yahoomails 23–9-17
keisho@xprs.net,

atechesq@teletel.com.ar,info@Lankaweb.com,jpsingh.nic@nic.in,lundrupcholing@gmail.com,hbc@meditationincolorado.org,dhamma_voice@yahoogroups.com,Medellin@diamondway-center.org,bodhiwanaya@gmail.com,dialogueofwisdom@gmail.com,michael@elta.cc,buddhambedkar@gmail.com,zenklausen@t-online.de,buddhist@singnet.com.sg,hylocichla@aol.com,DaiGedatsu@aol.com,info@bakemed.com,buddharama-temple@thaiways.com,info@rasmi.dhamma.org,dainikbrahmastra@gmail.com,sokai@zenarizona.com,nytdirect@nytimes.com,modinotourpm4ever@gmail.com,c.pal@nic.in,tibetcouncil@atc.org.au,etnotifications@indiatimes.com,bahujanhitaybahujansukhayfound@gmail.com,vendhammanag@gmail.com,webmaster@buddhanet.net,news@dailyaag.com,TVMC_inc@hotmail.com,khine.kesara@gmail.com,sangha.nz@gmail.com,nyanaponika@gmx.de,brightdawn@kubose.com,info@bodhicharya.de,ttkadelaide@gmail.com,updates@linkedin.com,info@my.dhamma.org,asrama_dhammapala@hotmail.com,dharma.mba0429@gmail.com,kkdspg@gmail.com,sc@indra.com,mondzogchen@hotmail.com,chuentat@hotmail.com,azbt@ptd.net,BaltimoreDharmaGroup@gmail.com,library@amitabhalibrary.org,gpstardust@hotmail.com,buddhistviharadc@gmail.com,
nandakutivihar@ntc.net.np,migarvardhan@yahoo.com,info@knbc.org.my,namo-amitabha@sohu.com,vajrayanataiping@yahoo.com,dhammacakkabuddhavihara@yahoo.com,mance031@yahho.com,watkhmervaranasi@yahaoo.com,admin@watsamrannives.com,punathik@hotmail.com,singaporefellow@ubtf.org,info@watpatamwua.com,Fuengirola@diamondway-center.org,kailash@iafrica.com,priya_lanka@hotmail.com,ariyadhamma@yahoo.com,

webmaster@vbgnet.org,

kkdstdkl@yahoo.com,watjinaraja@yahoo.com,ratanasiri@nirvanafan.com,Info@Epatrika.Com,mauro@vsnl.com,selena@bkk.loxinfo.co.th,info.vajrapani@gmail.com,shechenbg@vsnl.net,ismaits-owner@yahoogroups.com,pmbutmjb-owner@yahoogroups.com,mahayagt@yahoo.com,gautam_buddha03@yahoo.com,ybamswk@yahoo.com,nobulingka@magicnet.mn,sala999@script.co.t
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Giessen@diamondway-center.org,
garyb@bangkokpost.co.th,sales@pattayadailynews.com,contact@blackmountainzencentre.org,vmckm@singnet.com.sg,dh.anandshakya@yahoo.com,LSBA.Singapore@gmail.com,admin@chancentre.org,info@meditationinbristol.org,suduhamineduwa@gmail.com,dhammachai70india@gmail.com,contact@mahasatipatthana.org,info@shambala-muenchen.de,Koblenz@diamondway-center.org,dalitconference@googlegroups.com,Jaideep.dahiya@hindustantimes.com,karen-kold@gmx.de,ttedit@abpmail.com,Siegfrieddojozurich@gmx.net,buddha_compassion@yahoo.ca,Bucaramanga@diamondway-center.org,lauwacep@yahoo.com,singaporeacc@gmail.com,drdhanyakumar@yahoo.co.in,kontakt@seminarhaus-neu-schoenau.de,jlalu100@msn.com,Bristol@diamondway-center.org,info@gbf.co.in,jongmae@ibs-usa.org,obk6260@gmail.com,,cbspeaceculture@yahoo.fr,padmabodhi@rediffmail.com,information@gadenshartse.net,enquiry@pujisi.org.sg,shambvie@via.at,vsasana@gmail.com,buddharama-temple@thaiways.com,barn@sharphamtrust.org,Gelsenkirchen@diamondway-center.org,slbt@pd.jaring.my,Bcbs@dharma.org,dhamma82@hotmail.com,Tenovice@diamondway-center.org,bcarral@geocities.com,info@zen-berlin.org,joss@vip163.com,trashigpl@googlegroups.com,BadWaldsee@diamondway-center.org,g.ohlig@web.de,malmoe@diamondway-center.org,braunschweig@diamondway-center.org,chandima1984@gmail.com, oxford@drukpa-kargyud.org,webmaster@serajeyngari.org,Gniezno@diamondway-center.org,vimalakirti@pelerinages-dorient.com,vc@unom.ac.in,GuB.baumhoegger@t-online.de,dedera@infomaniak.ch,priyatissa_bmonk@yahoo.com,judebennett51@gmail.com,govito@ymail.com,viriyachan@gmail.com,mjr@southcom.com.au,info@akazienzendo.de,madalbd@yahoo.com,lotus358@yahoo.in,aman.kamble@awaazindiatv.com,sbvtdhamma@yahoo.co.in,byomakusuma.uk@gmail.com,santacittarama@libero.it,
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comments (0)
09/21/17
2356 Fri 22 Sep 2017 LESSON INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University and related NEWS through http://sarvajan.ambedkar.org in
105 languages 23rd Saturday,September 2017 Venue : Maha Bodhi Society, Gandhinagar, bengaluru 9:00 AM Acharya Vandana paying homage to Bada bhanteji at his kuti and atatue Bodhi Vandana, Cetiya Vandana Puja at Loka Shanti Buddha Vihara, Undertaking of Ti-sarana - pancasila ‘Remembering Bada Bhante’ by Venerable Bhikkhu Ananda General Secretary, Maha Bodhi Society, Bengaluru Blessings and Presided by Venerable Kassapa Mahathera President, Maha Bodhi Society, Bengaluru
Filed under: General, Sutta Pitaka, Tipiṭaka, ತಿಪಿಟಕ (ಮೂಲ)
Posted by: @ 6:51 pm


2356 Fri 22 Sep 2017 LESSON

INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University
and related NEWS through http://sarvajan.ambedkar.org in
105 languages


23rd Saturday,
September 2017

Venue : Maha Bodhi Society, Gandhinagar, bengaluru

9:00 AM
Acharya Vandana paying homage to Bada bhanteji at his kuti and atatue
Bodhi Vandana, Cetiya Vandana
Puja at Loka Shanti Buddha Vihara, Undertaking of Ti-sarana - pancasila

‘Remembering Bada Bhante’ by
Venerable Bhikkhu Ananda
General Secretary, Maha Bodhi Society, Bengaluru

Blessings and Presided by
Venerable Kassapa Mahathera
President, Maha Bodhi Society, Bengaluru

11:15 AM
Sanghadana for Monks & merit Sharing

12:30 PM
Lunch forUpasakas and Upasikas

Afternoon programs

2 PM
Heritage of Awakenment - Film on Bada Bhanteji

3 PM
Dhammadesana by Senior Disciples of bada Bhanteji

4 PM
Hospital Dana Service at Mahabodhi Burns Centre, Victoria Hospital

6:00 - 7:30 PM
Evening Puja at Bodhi Tree

Deepa puja offering 1008 candles in the name of Bada Bhante


F. Navasivathika Pabba,F. Section on the nine charnel grounds,

F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு

 http://sarvajan.ambedkar.org

Google’s free service instantly translates words, phrases, and web pages between English and over 100 other languages.

and render correct translation in your mother tongue for this google translation to attain Eternal Bliss as Final Goal

23) Classical English,36) Classical Hawaiian,37) Classical Hebrew-עברית קלאסית
38) Classical Hindi-शास्त्रीय हिंदी,

F. Section on the nine charnel grounds

(1)
Furthermore,
bhikkhus, a bhikkhu, just as if he was seeing a dead body, cast away in
a charnel ground, one day dead, or two days dead or three days dead,
swollen, bluish and festering, he considers this very kāya: “This kāya
also is of such a nature, it is going to become like this, and is not
free from such a condition.” 


Thus he dwells observing kāya in kāya
internally, or he dwells observing kāya in kāya externally, or he dwells
observing kāya in kāya internally and externally; he dwells observing
the samudaya of phenomena in kāya, or he dwells observing the passing
away of phenomena in kāya, or he dwells observing the samudaya and
passing away of phenomena in kāya; or else, [realizing:] “this is kāya!”
sati is present in him, just to the extent of mere ñāṇa and mere
paṭissati, he dwells detached, and does not cling to anything in the
world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.




http://www.thehindu.com/…/mayawati-ques…/article19720141.ece
Mayawati questions encounter killings in Uttar Pradesh as figure rises to 18
BSP chief questions whether only members of a particular class or community engage in crime

Raising questions on the encounter killings in Uttar Pradesh under the
Yogi Adityanath government, Bahujan Samaj Party (BSP) chief Mayawati on
Wednesday wondered if the criminals belonged to only some specific
religious community or class.

“In the name of crime control, the
blowing of trumpet over the police encounters in the last six months
raises questions that do only members of a particular class or community
engage in crime or are history-sheeters?” Ms. Mayawati asked.

From March 20, a day after the Yogi Adityanath government took oath in
UP, 17 accused criminals have been gunned down in alleged police
encounters.

Those killed in the encounters were identified as
Sunil Sharma, Jaihind Yadav, Sujit Singh, Ramji Pasi, Kasim, Sharda Kol,
Atiq, Gurmeet, Shamshad, Nitin, Nadeem, Naushad, Sarwar, Ikram, Raju,
Jan Mohammad, Adesh Yadav and Bawinder.

Out of the 17, majority
are Muslims (8), Yadavs (2) and at least two Dalits, perhaps being the
basis for Ms. Mayawati’s inquiry though she did not name any particular
group.

The figure touched 18 on Wednesday when the police shot dead an alleged robber in Noida.

According to the police, three persons looted a vehicle, a Honda City, and Rs 1.5 lakh in cash in the sector 58 area of Noida.

“An encounter took place under police station Bisrakh area, in which
two of them escaped and one was seriously injured,” U.P police
spokesperson Rahul Srivastava said.

SSP Love Kumar said the
accused, identified as Bawinder of Aligarh, was declared dead in
hospital. “A constable also received a bullet injury to his hand and is
receiving treatment in a hospital,” Mr. Kumar said.

Another
encounter was recorded at Aligarh’s Gandhi Park area on Tuesday evening
when an alleged criminal carrying a bounty of Rs 12,000 suffered bullet
injuries during an exchange of fire with a police team.

The
accused, identified as Sachin from Bulandshahr, was taken to a district
hospital and survived. Sachin is wanted in two house robbery cases in
Aligarh and has around 10 cases of loot, dacoity and the Gangster Act
against him in Bulandshahr, police said.

As per data released by
the government in a booklet showcasing its achievements, apart from the
encounter killings, from March 20 to September 14, the police have
conducted 430 encounters. During this period, 868 wanted criminals were
arrested while around 90 criminals were also injured during police
encounters.

Police also suffered casualties, with one officer,
Jai Prakash Singh, killed during an encounter with dacoits in
Chitrakoot, and around 90 policemen injured over the last six months.

Stepping up the action against criminals, the police have over the last
six months also seized the property of 69 persons under the Gangsters
Act and Rs 35 crore worth of property from the land mafia.

Of the
18 persons killed in police encounters, the majority, 12, were gunned
down in Western U.P alone, not far from the national capital. The
highest number of killings were recorded in Shamli (4), followed by
Muzaffarnagar (3) and Saharanpur (2). One each were killed in Mathura,
Hapur and Noida.

In Eastern U.P’s Azamgarh district, so far three
persons have been killed, followed by one each in Lucknow, Etawah and
Chitrakoot.

Ms. Mayawati said the figures presented by the BJP
government belied the “insecurity” faced by common people, especially
traders in U.P.

Mr. Adityanath, however, has claimed the
encounter killings are an indication of the State police “coming to the
front” of dealing with law and order problems.

“Common people
feel safe today and the police, whose morale was low under previous
governments, is coming to the front. To a large extent, we have achieved
in getting rid of the atmosphere of fear…” Mr. Adityanath said on
Tuesday.

Over the past six months, the government also claimed
that it had booked 54 persons under the NSA, 1,145 under the Gangsters
Act and 9,963 under the Goondas Act.

This is what is expected
from the Murderers of democratic institutions (Modi) which gobbled the
Master Key by tampering the fraud EVMs for the remotely controlling just
1% intolerant, militant, shooting, lynching, lunatic,mentally retarded
cannibal chitpavan brahmin RSS(rakshasa Swayam Sevaks for the greed of
power and money with hatred, anger, jealousy, delusion which are
defilement of the mind requiring treatment in the mental asylum. All
these things happen because the RSS is top terrorists of the world
working for their stealth, shadowy, discriminatory hindutva cult.

https://en.wikipedia.org/wiki/Chitpavan

Chitpavans were not esteemed in social ranking, and were indeed
considered by other older brahmin castes as being an inferior caste of
Brahmins.They came in Country’s social mainstream in time somewhere
around Peshwas.

The community chitpavan brahmins remains
concentrated in Maharashtra but also has populations all over the
country and the rest of the world including the USA , UK and Canada.

After the fall of the Maratha Empire in 1818, the Chitpavans lost their
political dominance to the British. The British would not subsidize the
Chitpavans on the same scale that their caste-fellow, the Peshwas had
done in the past. Pay and power was now significantly reduced. Poorer
Chitpavan students adapted and started learning English because of
better opportunities in the British administration.

Some of the
prominent figures in the hindutva reform movements of the 19th and 20th
centuries came from the chitpavan brahmin community. These included
Dhondo Keshav Karve, Justice Mahadev Govind Ranade, Vinayak Damodar
Savarkar, Gopal Ganesh Agarkar, Vinoba Bhave, and Gopal Krishna Gokhale.
These reforms preached against the Hindu caste system establishment.
Yet, some of the strongest resistance to change also came from the very
same community. Jealously guarding their brahmin stature, the orthodox
among the chitpavans were not eager to see the Shastras challenged, nor
the conduct of the brahmins becoming indistinguishable from that of the
Sudras. The vanguard and the old guard clashed many times. Ranade and
other reformers were forced to offer penance for breaking purity rules.
D. K. Karve was ostracised. Even Tilak made a visit to Varanasi so that
he may not be excommunicated.

The Chitpavan community includes
two major politicians in the Gandhian tradition: Gopal Krishna Gokhale
whom Gandhi acknowledged as a preceptor, and Vinoba Bhave, one of his
outstanding disciples. Gandhi describes Bhave as the Jewel of his
disciples, and recognized Gokhale as his political guru. However, strong
opposition to Gandhi also came from within the chitpavan community. V D
Savarkar, the founder of the hindutva rashtra political ideology
hindutva, was a chitpavan brahmin. Several members of the chitpavan
community were among the first to embrace the hindutva ideology, which
they thought was a logical extension of the legacy of the Peshwas and
caste-fellow Tilak. These Chitpavans felt out of place with the Nation’s
social reform movement of Mahatama Phule . Large numbers of the
community looked to Savarkar, the Hindu Mahasabha and finally the RSS.
Gandhi’s assassins Narayan Apte and Nathuram Godse, drew their
inspiration from fringe groups in this reactionary trend.

America enlisted RSS in one of the Biggest Terrorist Organisation in the World

A US-based risk management and consulting company has put the
Rashtriya Swayamsevak Sangh (RSS) in its category of ‘Threat Group’ and
called it “a stealth, shadowy, discriminatory group that seeks to
establish a hindutva rashtra, a Hindu Nation.”

Terrorism Watch
& Warning provides intelligence, research, analysis, watch and
warning on international terrorism and domestic terrorism related
issues; and is operated by OODA Group LLC that helps clients identify,
manage, and respond to global risks and uncertainties while exploring
emerging opportunities and developing robust and adaptive strategies for
the future.

The websites describes: “The RSS is a stealth,
shadowy, discriminatory group that seeks to establish a hindutva
rashtra, a . The group is considered the radical ideological parent
group of Bahuth Jiyadha Psychopaths (BJP).”

“The RSS is a non
entity unregistered movement, a group that was founded in 1925. Their
philosophy, called hindutva and their main demand of Murderer of
democratic institutions (Modi) was that it stop appeasing Muslims,” the
description continues, adding, “hindutva has been translated to mean
variously: hindutva pride, patriotism, fundamentalism, revivalism,
chauvinism, or fascism. The group self-justifies by ‘asserting the
natural rights’.”

In its ‘Intel analysis,’ it further adds, “The
RSS was banned in 1948 following the assassination of Mahatma Gandhi by
an ex-RSS member, Nathuram Godse. ”

terrorist-hindutva

Describing violence as ‘Group Activities’ for the RSS, the site further
says, “Violence has been a strategy for the Sangh movement. It is often
couched as a method of self-defense against minority groups. hindutva
has been clear about the need for violence, particularly communal riots.
The Sangh has incited rioting to cause further chasms between
religions, and thus a further separation of religions, and to rally the
hindutva community around the philosophy of hindutva.”

The
Terrorism Watch & Warning database contains over 1,00,000 Open
source intelligence (OSINT) excerpts from 1999 to present on terrorism
and security related issues, attack database of over 10,000 attacks,
original terrorism analysis, terrorism document repository, Homeland
Security Fact Sheets and profiles over 500 Terrorist/Threat Groups.

America enlisted RSS in one of the Biggest Terrorist Organisation in the World – Assam123.com English

America
enlisted RSS in one of the Biggest Terrorist Organisation in the World
in National 12 Comments A US-based risk management and consulting
company…

Inline image 1

assam123.com


BSP chief questions whether only members of a particular class or community engage in crime
thehindu.com


comments (0)
09/20/17
2355 Thu 21 Sep 2017 LESSON INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University and related NEWS through http://sarvajan.ambedkar.org in
105 languages 23) Classical English, F. Navasivathika Pabba,F. Section on the nine charnel grounds, F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு http://sarvajan.ambedkar.org Google’s free service instantly translates words, phrases, and web pages between English and over 100 other languages. and render correct translation in your mother tongue for this google translation to attain Eternal Bliss as Final Goal 23) Classical English,36) Classical Hawaiian,37) Classical Hebrew-עברית קלאסית 38) Classical Hindi-शास्त्रीय हिंदी,39) Classical Hmong-Neeg Mev,40) Classical Hungarian-Klasszikus magyar,41) Classical Icelandic-Klassísk íslensku,42) Classical Igbo
Filed under: General, Sutta Pitaka, Tipiṭaka, ತಿಪಿಟಕ (ಮೂಲ)
Posted by: @ 9:06 am


2355 Thu 21 Sep 2017 LESSON

INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University
and related NEWS through http://sarvajan.ambedkar.org in
105 languages




http://www.mahabodhi.info/img/slide3.jpg

Maha Bodhi Society
Bengaluru

SMARANANJALI


The Fourth Death Anniversary of
Most Venerable Dr.Acharya Buddharakkhita

Bada Bhanteji
FounderofMahabodhi Organisations &
The Great Dhammaduta of modern times

22nd Friday & 23rd Saturday,
September 2017

22nd Friday September 2017

Venue: mahabodhi Dhammaduta Buddha Vihara,
Narasipura, Bengaluru North.

9:00 AM
Paying Homage at the spot of Bada Bhanteji’s cremation
Puja and Meditation

at Bodhi Rsmi Pagoda, Bodhi Prakara andShammavaddhani Sima
 11:00 AM:
Sangadana -Lunch for monks

12:30 PM:
Lunch for Devotees

2:00 - 4:00 PM :
Meditation session

5 PM :
Departure from Dhammaduta Vihara

6 PM
Evening Deepa puja
offering 1008 candles in the nameof Bada Bhante

Buses arearrangedfrom Maha Bodhi Society, Gandhinagar, Bengaluru
(Pleaseconfirm your participation to organise buses - Mr Vajira 09731635108)





https://www.youtube.com/watch?v=Icw6hky4wvo
6 Hour Relaxing Flute Music: Native American Music, Instrumental Music, Background Music, 2169
36) Classical Hawaiian

2355 Thu 21 Sep 2017 LESSON

INSIGHT-NET - Online Online Tipiṭaka Research & Practice University
a me nā’ōlelo hou e pili ana ma http://sarvajan.ambedkar.org i105 mau’ōlelo

F. Navasivathika Pabba, F. ʻO ka mahele ma nā’oniwaʻeiwa,

F. Nānā i nā mea i loaʻa iā lākou.

http://sarvajan.ambedkar.org


Ke unuhi koke nei ke kuhiʻana o Google i nā hua’ōlelo, nā hua’ōlelo, a
me nā pūnaewele pūnaewele ma waena o ka’ōlelo Pelekānia a me 100 mau
hua’ē aʻe.

a hoʻololi i ka unuhi pololei ma kāu’ōlelo makuahine no kēia google translation e loaʻa ai ka Lā Loa Loa i ka Hopena Final

23) Nā’Ōlelo Pelekane

F. Ka mahele ma na papa he eiwa

(1)
Eia hou,
ʻO Bhikkhus, he phikkhu, me he mea lā eʻike anaʻo ia i ke kupapaʻu make, hoʻoleiʻia i loko
he kahua lepo, kahi lā i make,ʻelua lā i make aʻekolu paha lā i make,
ʻehu,’ālohilohi a’ōwili, manaʻoʻo ia i kēia kāya: “ʻO kēia kāya
a no kekahi ano o iaʻano, e lilo ana ia e like me kēia, aʻaʻole
me ka uku ole mai ia ano. “

Pēlāʻo ia e mālama nei i kāya i kāya
i loko, a iʻoleʻo ia e mālama ana i ka kāya ma kaʻaoʻao waho, a noho paha
ʻikeʻia ka kāya ma kāya ma loko a ma waho; Ke hoʻomanaʻo neiʻo ia
ke nānā aku neiʻo ia i ka halaʻana
ke waiho nei i nā hanana i ka kāya, aiʻole e nānā anaʻo ia i ka samudaya a
ke hele aku nei i ka hanu i ka kāya; aiʻole,ʻo ia ka kāya! “
Aia ka Sāmi i loko ona,ʻo ia wale nō ka nui o ka mea maʻamau a me ka hana
paṭissati, noho paʻaʻo ia, aʻaʻole e pili i kekahi mea ma ka
honua. No laila,ʻo Bhikkhus, he poʻe kahu e noho ana e mālama ana i ka kāya i ka kāya.

6 Hour Relaxing Flute Music: Native American Music, Instrumental Music, Background Music, ☯2169 –…
youtube.com


Top Videos
jujaitaly.net


https://www.youtube.com/watch…
Loving Kindness - Metta Chanting (HQ)

37) Classical Hebrew
37) עברית קלאסית

2355 Thu 21 Sep 2017 שיעור

מחקר מקוון חינם
ו NEWS הקשורים באמצעות http://sarvajan.ambedkar.org in105 שפות

נבאסיביקה פאבה, פ. סעיף על תשע שטחים charnel,

F. ஒன்பது ிடுகாடு நிலத்தளங்கள் மேலான பிரிவு

http://sarvajan.ambedkar.org

השירות החינמי של גוגל מתרגם באופן מיידי מילים, ביטויים ודפי אינטרנט בין אנגלית ליותר מ -100 שפות אחרות.

ו לעבד תרגום נכון בשפת אמא שלך עבור התרגום הזה גוגל כדי להשיג את הנצח הנצחי כמו המטרה הסופית

23) אנגלית קלאסית

F. סעיף על תשע שטחים charnel

(1)
יתר על כן,
bhikkhus, bhikkhu, בדיוק כאילו הוא רואה גוף מת, להשליך פנימה
אדמת צ’ארנל, יום אחד מת, או יומיים מתים או שלושה ימים מתים,
נפוח, כחלחל ומפנק, הוא רואה את הקאיה הזאת: “הקאיה הזאת
גם הוא כזה, הוא הולך להיות כזה, והוא לא
חופשי ממצב שכזה “.

כך הוא מתבונן בקאיה בקאיה
פנימי, או שהוא מתבונן בקאיה בחוץ, או שהוא שוכן
התבוננות בקאיה בקאיה פנימית וחיצונית; הוא מתבונן
את samudaya של תופעות kaya, או שהוא שוכן התבוננות עובר
הרחק מהתופעות בקאיה, או שהוא מתבונן בסמדיה וב
עוברים מתופעות בקאיה; או, [realising:] “זה קאיה!”
סאטי נוכחת בו, רק עד כדי כך בלבד
פאיסטי, הוא מנותק, ואינו נצמד לשום דבר
עוֹלָם. לכן, bhikkhus, bhikkhu שוכנת הקאיה kaya.


Beautiful and peaceful song. link: http://www.mybuddha108.com
youtube.com


Scribd is the world’s largest social reading and publishing site.
scribd.com

https://www.youtube.com/watch…
Best Meditation Music ever - Meditation Buddha Way

38) Classical Hindi
38) शास्त्रीय हिंदी

2355 गुरु 21 सितंबर 2017 पाठ

INSIGHT-NET - मुफ़्त ऑनलाइन टिपिका रिसर्च एंड प्रैक्टिस यूनिवर्सिटी
और 105 भाषाओं में http://sarvajan.ambedkar.org के माध्यम से संबंधित समाचार

एफ। नवसिवठिका पब्बा, एफ नौ charnel मैदान पर धारा,

एफ। के रूप में एक बड़ी संख्या में बढ़त

http://sarvajan.ambedkar.org


Google की निशुल्क सेवा अंग्रेजी, और 100 से अधिक अन्य भाषाओं के बीच
शब्दों, वाक्यांशों और वेब पृष्ठों का त्वरित रूप से अनुवाद करती है

और अंतिम लक्ष्य के रूप में अनन्त आनंद प्राप्त करने के लिए इस Google अनुवाद के लिए अपनी मातृभाषा में सही अनुवाद प्रस्तुत करें

23) शास्त्रीय अंग्रेजी

नौ चर्नेल मैदानों पर एफ। अनुभाग

(1)
इसके अलावा,
भिक्खु, एक भिक्खु, जैसे कि वह एक मृत शरीर देख रहा था, में फेंक दिया
एक चर्नैल जमीन, एक दिन मर गया, या दो दिन मर गया या तीन दिन मर गए,
सूजन, नीले और उत्सव, वह यह बहुत ही कया समझता है: “यह कया
यह भी ऐसी प्रकृति का है, यह इस तरह बनने वाला है, और नहीं है
ऐसी स्थिति से मुक्त है। “

इस प्रकार वह कया में कयास देखकर निवास करता है
आंतरिक रूप से, या वह बाह्य में कया में कया देखता रहता है, या वह निवास करता है
आंतरिक और बाहरी रूपों में कया को देखकर; वह देखता रहता है
काया में घटना की समूदाया, या वह पासिंग का निरीक्षण करता है
कया में घटनाओं से दूर, या वह समूदाया देखता रहता है और
काया में घटनाओं की मृत्यु; या अन्य, [साकार:] “यह कया है!”
सती उसमें मौजूद है, सिर्फ मात्र और सिर्फ मात्र की सीमा तक
पाषासी, वह अलग रहती है, और में कुछ भी नहीं चिपटना
विश्व। इस प्रकार, भिक्खु, एक भक्तु काया में कया देखता रहता है।


One of the best meditation music by Bliss Lentio - music, meditation, yoga, classical, vocal, hindi, India,
youtube.com



2355 Thu 21 Sep 2017 ZAUM

INSIGHT-NET - DAWB Online Tipiṭaka Research & Practice University
thiab xov xwm XOV XWM los ntawm http://sarvajan.ambedkar.org in105 yam lus

F. Navasivathika Pabba, F. Tshooj ntawm 9 qhov chaw ua haujlwm,

F. qhia txog lub caij nplooj ntoos hlav nyob rau lub caij nplooj zeeg

http://sarvajan.ambedkar.org

Google txoj kev pab dawb yog txhais cov lus, nqe lus, thiab cov nplooj ntawv web ntawm lus Askiv thiab tshaj 100 lwm yam lus.


thiab siv cov lus txhais ua lus hauv koj tus nplaig hom lus rau qhov
kev txhais lus google no kom mus ib txhis Bliss thaum kawg Lub Hom Phiaj

23) Hom Lus Askiv

F. Seem nyob rau ntawm 9 qhov chaw ua si

(1)
Tsis tas li ntawd xwb,
bhikkhus, ib tug bhikkhu, cia li txhais tau hais tias nws pom ib lub cev tuag, nrum tawm hauv
ib qho chaw hauv av, ib hnub tuag, los yog ob hnub tuag los yog peb hnub tuag,
o, nplhaib thiab festering, nws considers qhov no heev kāya: “No kāya
kuj yog ntawm xws li ib tug xwm, nws yog mus ua zoo li no, thiab tsis yog
dawb los ntawm xws li ib tug mob. “

Yog li nws dwells observing kāya hauv kāya
hauv tsev, los yog nws nyob pom cov kiab tawm hauv kāya externally, los yog nws nyob
soj ntsuam kāya nyob rau hauv kāya hauv internally thiab externally; nws dwells tsom
lub samudaya ntawm phenomena nyob rau hauv kāya, los yog nws nyob tsom kwm tus dhau
deb ntawm phenomena nyob rau hauv kāya, los yog nws dwells tus samudaya thiab
dhau deb ntawm phenomena nyob rau hauv kāya; los yog lwm tus, [realizing:] qhov no yog kāya! “
sati yog tam sim no nyob rau hauv nws, cia li mus raws li ntawm mere ñāṇa thiab mere
paṭissati, nws dwells detached, thiab tsis cling rau txhua yam hauv lub
ntiaj teb. Yog li, bhikkhus, ib tug bhikkhu dwells observing kāya hauv kāya.


Music to remove negative energy from home music is set to the Kharaharapriya raaga. An ancient Indian…
youtube.com


Buddhist Meditation Music for Positive Energy: Buddhist Thai Monks Chanting Healing Mantra.…
youtube.com


The
8th of September the Peruvian electronic duo, Dengue Dengue Dengue,
brought their tropical global bass music to the music venue Global in
Copenhagen. Before their concert we asked them to stop by The Lake Radio
for a talk about their music…
thelakeradio.com

https://www.youtube.com/watch…
Dispel Evil Spirits- Buddhist Chanting & Music.flv

40) Classical Hungarian
40) Klasszikus magyar

2355 Thu 21 Sept 2017 LESSON

INSIGHT-NET - INGYENES Online Tipiṭaka Research & Practice University
és a kapcsolódó HÍREK a http://sarvajan.ambedkar.org címen105 nyelven

F. Navasivathika Pabba, F. Szekció a kilenc kavicsos területen,

F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு

http://sarvajan.ambedkar.org

A Google ingyenes szolgáltatása azonnal fordít szavakat, kifejezéseket és weboldalakat angol és több mint 100 nyelven.

és hogy az anyanyelvén helyes fordítás legyen a google fordításhoz, hogy végső célként elérje az örökkévaló boldogságot

23) klasszikus angol

F. A kilenc kavicsos területre vonatkozó szakasz

(1)
Továbbá,
bhikkhus, egy bhikkhu, mintha egy holttestet látott volna, aki be volt dobva
egy nappal meghalt vagy két nap halott vagy három napig halott,
duzzadt, kékes és festing, ezt a nagyon káya-t tartja: “Ez a káya
szintén ilyen jellegű, így lesz, és nem így van
mentes egy ilyen állapottól. “

Így lakik megfigyelni kāya kāya-ban
belsőleg, vagy ott lakik megfigyelni a káya káya külsőleg, vagy lakik
megfigyelve kāya in kāya belül és kívül; ő figyel
a káya-i jelenségek samudájája, vagy az átjárást figyeli
a jelenségek távolabbi káya-ban, vagy a samudaya és a megfigyelés alatt áll
a káya jelenségeinek elmúlása; vagy másképp, [felismerve:] “ez káya!”
óra van jelen benne, csak puszta ñāṇa és puszta mértékig
paṭissati, ott lakik, és nem ragaszkodik semmihez
világ. Így bhikkhus, egy bhikkhu lakik megfigyelés alatt káya in kāya.


Listen
to this chanting helps to calm oneself. Don’t worry if one does not
understand the lyrics. Concentrate on the music and chanting. Calm and
tune onesel…
youtube.com


The Supernatural in Modern English Fiction / Dorothy Scarborough
ebooks.adelaide.edu.au

https://www.youtube.com/watch…
Buddham Sharanam Gachchami Chant

41) Classical Icelandic
41) Klassísk íslensku

2355 Þó 21 Sep 2017 LESSON

INSIGHT-NET - FRJÁLS Online Tipiṭaka Research & Practice University
og tengdar fréttum í gegnum http://sarvajan.ambedkar.org in105 tungumál

F. Navasivathika Pabba, F. Hluti á níu charnel ástæðum,

F. Svipaðir tenglar நிலத்தளங்கள் மேலான பிரிவு

http://sarvajan.ambedkar.org

Ókeypis þjónustu Google er þegar í stað þýtt orð, orðasambönd og vefsíður á milli ensku og yfir 100 önnur tungumál.

og láttu rétta þýðingu á móðurmálinu fyrir þessa google þýðing til að ná eilífri sælu sem lokaverkefni

23) Klassískur enska

F. Hluti á níu karnelta

(1)
Að auki,
Bhikkhus, bhikkhu, eins og hann sé að sjá líkama, kastað í
Charnel jörð, einn dagur dauður, eða tveir dagar dauðir eða þrír dagar dauðir,
bólginn, bláleitur og festering, telur hann þetta mjög kāya: “Þetta kāya
Það er líka þannig að það verður að verða svona og er það ekki
laus við slíkt ástand. “

Þannig dvelur hann að fylgjast með Kāya í Kāya
innri, eða hann býr að fylgjast með kāya í kāya utan, eða hann býr
að fylgjast með Kāya í Kāya innan og utan; Hann býr eftir að fylgjast með
Samudaya fyrirbæri í Kāya, eða hann dvelur að fylgjast með brottförinni
burt af fyrirbæri í Kāya, eða hann dvelur fylgjast með Samudaya og
brottför fyrirbæri í kāya; eða annað, [að átta sig á:] “þetta er kāya!”
Sati er til staðar í honum, bara að því marki sem aðeins er og aðeins
Paṭissati, hann býr í aðskilinn, og klæðir ekki við neitt í
heimurinn. Þannig bhikkhus, bhikkhu dvelur að fylgjast með Kāya í Kāya.


This
is a very important chant of Buddhism. Buddham Sharanam Gachchami
means-I take refuge in Buddha. Lyrics and meaning- Buddham saranam
Gacchami I take ref…
youtube.com

Scribd is the world’s largest social reading and publishing site.
scribd.com

https://www.youtube.com/watch…
Buddhist Meditation Chants | 4 Incredible Mantras for Positive Energy, Peace & Prosperity

42) Classical Igbo

2355 Tọọ 21 Sep 2017 IHE

INSIGHT-NET - Online Tipiṭaka Research & Practice University
na OZI ndị yiri ya site na http://sarvajan.ambedkar.org in105 asụsụ

F. Navasivathika Pabba, F. Nkebi na mpaghara ikuku itoolu,

F. Ọ bụrụ na ị na-eme ka ọ dị ugbu a

http://sarvajan.ambedkar.org

Ọrụ n’efu nke Google na-asụgharị okwu, ahịrịokwu, na ibe weebụ n’otu ntabi anya n’etiti English na karịa 100 asụsụ ndị ọzọ.

ma nye nsụgharị ziri ezi n’asụsụ ala gị maka nsụgharị google ka ị nweta Obi Ụtọ Ebighị Ebi dị ka Nzube Ikpeazụ

23) English Classical

F. Nkebi na ebe ikuku itoolu

(1)
Ọzọkwa,
bhikkhus, bhikkhu, dị ka a ga - asị na ọ na - ahụ ozu, tụfuo ya
ebe a na-egwuru egwu, otu ụbọchị nwụrụ anwụ, ma ọ bụ ụbọchị abụọ ma ọ bụ ụbọchị atọ anwụọla,
ọ na-atụgharị uche na nke a: “Nke a na-akụ
dịkwa ka ụdị, ọ ga-adị ka nke a, ma ọ bụghị
enweghị onwe ya pụọ ​​n’ọnọdụ dị otú ahụ. “

N’ihi ya, ọ na-ebi na-ekiri kaya na kāya
n’ime ụlọ ya, ma ọ bụ na ọ na-ebi na-ekiri kaya na kāya n’èzí, ma ọ bụ na ọ bi
na-ekiri kaya na kāya n’ime na n’èzí; ọ na-anọ na-ekiri
samudaya nke puru iche na kaya, ma obu na o na-ele anya na agafe
pụọ na ihe ngosi na kāya, ma ọ bụ na ọ na-anọ na-ekiri samudaya na
na-agabiga ihe ngosi na kāya; ma ọ bụ ihe ọzọ, [ịmara:] “nke a bụ kāya!”
Sati dị n’ime ya, ruo n’ókè nke na-eme mñana na ihe
paṭissati, ọ na-ebi na ya, ọ naghị arapara n’ihe ọ bụla
ụwa. Ya mere, bhikkhus, bhikkhu na-ebi na-ekiri kaya na kāya.


sarvajan.ambedkar.org


Buddhism
(pronunciation: /ˈbʊdɪzəm/ or /ˈbuːdɪzəm/)[1][2] is an Indian
religion[3][4] and dharma that encompasses a variety of traditions,
beliefs and spiritual practices largely based on teachings attributed to
the Buddha. Buddhism originated in Ancient India sometime between the
6th and 4th centur…
infogalactic.com

comments (0)
09/19/17
2354 Wed 20 Sep 2017 LESSON INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University and related NEWS through http://sarvajan.ambedkar.org in
105 languages 23) Classical English,30) Classical Galician- Clásico galego,31) Classical Georgian- კლასიკური ქართული,32) Classical German- Klassisch Deutsch,33) Classical Greek-Κλασσική Ελληνική,34) Classical Gujarati- ક્લાસિકલ ગુજરાતી35) Classical Haitian Creole-Klasik kreyòl ayisyen,36) Classical Hausa-Hausa na gargajiya
Filed under: General, Sutta Pitaka, Tipiṭaka, ತಿಪಿಟಕ (ಮೂಲ)
Posted by: @ 2:33 am

2354 Wed 20 Sep 2017 LESSON

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and related NEWS through http://sarvajan.ambedkar.org in
105 languages


23) Classical English,30) Classical Galician- Clásico galego,31) Classical Georgian- კლასიკური ქართული,32) Classical German- Klassisch Deutsch,33) Classical Greek-Κλασσική Ελληνική,34) Classical Gujarati- ક્લાસિકલ ગુજરાતી35) Classical Haitian Creole-Klasik kreyòl ayisyen,36) Classical Hausa-Hausa na gargajiya






https://www.youtube.com/watch…
MIRACLE MANTRA - NAM MYOHO RENGE KYO
30) Classical Galician
30) Clásico galego

2354 Dom 20 set 2017 LECCIÓN

INSIGHT-NET - Gratis Online Tipiṭaka Research & Practice University
e NOTICIAS relacionadas a través de http://sarvajan.ambedkar.org en 105 idiomas

F. Navasivathika Pabba, F. Sección sobre os nove charnel grounds,

F. Deixe unha resposta Cancelar resposta

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23) Inglés clásico

F. Sección sobre os nove charnel grounds

(1)
Ademais,
bhikkhus, a bhikkhu, coma se estivese vendo un corpo morto, afastado
un charnel ground, un día morto, ou dous días mortos ou tres días mortos,
inchada, azulada e festiva, el considera este moi kāya: “Este kāya
tamén é de tal natureza, vai ser así e non
libre de tal condición “.

Así habita observando kāya en kāya
internamente, ou el vive observando kāya en kāya externamente, ou el habita
observando kāya en kāya internamente e externamente; el vive observando
a samudaya de fenómenos en kāya, ou el mire observando o paso
lonxe de fenómenos en kāya, ou mora observando a samudaya e
falecemento de fenómenos en kāya; ou ben, [entender:] “¡isto é kāya!”
Sati está presente nel, só na medida do mero ñāṇa e mero
paṭissati, el vive separado e non se aferra a nada no
mundo. Así, bhikkhus, un bhikkhu habita observando kāya en kāya.


MIRACLE
MANTRA - NAM MYOHO RENGE KYO This Mantra describes the essence of
Buddhism - the conviction that we have within us at each moment the
ability to over…


Adzom
Gyalse Rinpoche Adzom Gyalse Rinpoche is the reincarnation of Adzom
Gyalse Gyurme Dorje, who was the son of Adzom Drukpa Pawo Dorje, and
born in the year of the Iron-monkey (1980); in Bumthang, a region of
central Bhutan, which was…
taramandala.org

https://www.youtube.com/watch?v=cSuAgu0Gtpk
A Tour to Bodhgaya, Rajgir & Nalanda

31) Classical Georgian
31. კლასიკური ქართული

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ფ. ნავასავათკა პაბბა, ფ. სექცია ცხრა charnel საფუძველი,

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23) კლასიკური ინგლისური

F. სექცია ცხრა შარლზე

(1)
გარდა ამისა,
ბიკიხუ, ბიკიხი, ისევე როგორც თითქოს ის მკვდარ სხეულს ხედავს,
charnel ადგილზე, ერთ დღეს მკვდარი, ან ორი დღის მკვდარი ან სამი დღის მკვდარი,
ადიდებულმა, ლურჯმა და ფესტერმა, ის მიიჩნევს, რომ ეს ძალიან კაია: “ეს კაია
ასევე ასეთი ბუნებაა, ის მსგავსი გახდება და არ არის
თავისუფალი მდგომარეობისგან “.

ამგვარად, ის ცხოვრობს კაიაში კაიაში
შიგნით, ან ის ცხოვრობს კაიაში დაკვირვება კაიაში გარედან, ან ის ცხოვრობს
კაიაში შიდა და გარედან; ის ცხოვრობს
კაიას ფენომენის სამუდია, ან ის ცხოვრობს დამკვირვებლად
ქაიში ფენომენის დაშორება, ან ის ცხოვრობს სამუდისის დაცვაში
ქანაში ფენომენის დაშორება; ან სხვა, [ხვდებიან:] “ეს არის კაია!”
სატი არის მასში, მხოლოდ ñāṇa და უბრალო
პატატისტი, ის ცხოვრობს, რომელიც არღვევს და არაფერს არ იღებს
მსოფლიოში. ამდენად, ბიკიხუს, ბჰიხუში ცხოვრობს კაიაში კაია დაკვირვება.


An
English translation of one of the most important discourses of the
development of meditation in the Pāli canon (with an embedded reading of
the text).
ancient-buddhist-texts.net

https://www.youtube.com/watch…
Studying Music for Better Concentration: Focus Music for Work, Study Music to Concentrate and Focus

32) Classical German
32) Klassisch Deutsch

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F. Navasivathika Pabba, F. Abschnitt über die neun Charnel-Gelände,

F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு

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23) Klassisches Englisch

F. Abschnitt über die neun Charnel-Gelände

(1)
Außerdem,
Bhikkhus, ein Bhikkhu, genauso, als ob er einen Leichnam sah, weggeworfen
ein Kesselboden, ein Tag tot oder zwei Tage tot oder drei Tage tot,
geschwollen, bläulich und eitrig, hält er das sehr kāya: “Das kāya
auch so, es wird so, und das ist nicht so
frei von einer solchen Bedingung. “

So wohnt er und beobachtet kāya in kāya
innerlich, oder er wohnt, kāya in kāya nach außen zu beobachten, oder er wohnt
beobachtet kāya in kāya intern und extern; er wohnt zu beobachten
die samudaya von phänomenen in kāya, oder er wohnt, das vorüber zu beobachten
weg von Phänomenen in Kāya, oder er wohnt, die Samudaya zu beobachten und
Vergehen von Phänomenen in Kāya; oder sonst, [das ist: “das ist kāya!”
Sati ist in ihm gegenwärtig, nur in dem Ausmaß von bloßen ñāṇa und bloß
paṭissati, er wohnt los, und klammert sich nicht an irgendetwas in der
Welt. So bhikkhus, ein bhikkhu wohnt, kāya in kāya zu beobachten.


NuMeditationMusic youtube channel is devoted to…
youtube.com


OG description
dloadvad.ru

https://www.youtube.com/watch…
Buddhist success mantra

33) Classical Greek
33) Κλασσική Ελληνική

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23) Κλασική Αγγλική

ΣΤ. Τμήμα των εννέα λόφων του φλοιού

(1)
Επί πλέον,
bhikkhus, ένα bhikkhu, σαν να έβλεπε ένα νεκρό σώμα, να πετάει μέσα
ένα γήινο έδαφος, μια νεκρή μέρα ή δύο νεκρές ή τρεις ημέρες νεκρές,
πρησμένο, γαλαζοπράσινο και τρωκτικό, θεωρεί αυτό το πολύ kāya: “Αυτό το kāya
είναι επίσης τέτοιας φύσης, πρόκειται να γίνει έτσι, και δεν είναι
ελεύθερη από μια τέτοια κατάσταση. “

Συνεπώς, κατοικεί παρατηρώντας το kāya στο kāya
εσωτερικά, ή μένει να παρατηρεί εξωτερικά το kāya στο kāya, ή κατοικεί
παρατηρώντας το kāya in kāya εσωτερικά και εξωτερικά. κατοικεί παρατηρώντας
η samudaya των φαινομένων στο kaya, ή κατοικεί παρατηρώντας το πέρασμα
μακριά των φαινομένων στην kāya, ή κατοικεί παρατηρώντας τα samudaya και
απομάκρυνση των φαινομένων στο kāya. ή αλλιώς, [πραγματοποιώντας:] “αυτό είναι kaya!”
η σατί είναι παρούσα σ ‘αυτόν, μόνο στην έκταση της απλής ñāṇa και της απλής
paṭissati, αυτός κατοικεί αποσπασμένος, και δεν προσκολλάται σε τίποτα στο
κόσμος. Έτσι, ο bhikkhus, ένας bhikkhu κατοικεί παρατηρώντας το kāya στο kāya.


Secret
Buddhist chant for health and success. This Buddhist chant is based on
healing the mind, body and spirit provided by the ancient Buddhist
masters at H…


https://www.youtube.com/watch?v=0CvWZvoIqws
Buddhist chanting of Ladakh, Haris Ahmed India

34) Classical Gujarati
34) ક્લાસિકલ ગુજરાતી

2354 બુધ 20 સપ્ટે 2017 પાઠ

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એફ. ઇંટિએટ્સ ડેવલપમેન્ટ્સ ફાઉન્ડેશન્સ ફાઉન્ડેશન

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23) શાસ્ત્રીય અંગ્રેજી

નવ ચેનલ મેદાન પર એફ. વિભાગ

(1)
વધુમાં,
ભીખુસ, એક ભિક્હ, જેમ તે મૃત શરીર જોતા હતા, તેને દૂર ફેંકી દીધો
એક ચેનલ જમીન, એક દિવસ મૃત, અથવા બે દિવસ મૃત અથવા ત્રણ દિવસ મૃત,
સૂજી, નિસ્તેજ અને તહેવાર, તે આ ખૂબ કવાય ગણે છે: “આ ક્યા
પણ આવી પ્રકૃતિ છે, તે આના જેવું બનશે, અને નથી
આવી સ્થિતિથી મુક્ત. “

આમ તે ક્યામાં ક્યા અવલોકન કરતો રહે છે
આંતરિક રીતે, અથવા તે બાહ્ય રીતે કાયામાં ક્યા અવલોકન કરે છે, અથવા તે નિવાસ કરે છે
આંતરિક રીતે અને બાહ્ય કાર્યોમાં ક્યા અવલોકન; તે નિરીક્ષણમાં રહે છે
ક્યામાં અસાધારણ ઘટના છે, અથવા તે પસાર થવાનો અવલોકન કરે છે
કાયામાં ચમત્કારો દૂર, અથવા તે samudaya નિરીક્ષણ dwells અને
ક્યામાં અસાધારણ ઘટના પસાર થઈ રહી છે; અથવા બીજું, [અનુભૂતિની:] “આ ક્યા છે!”
સતી તેમનામાં હાજર છે, માત્ર નિદ્રાની માત્રા સુધી અને માત્ર
પાશિસી, તે અલગ રહે છે, અને તેમાં કંઇપણ ચોંટે નહીં
દુનિયા. આમ, ભિક્ષુ, એક ભીખુ કશ્યમાં ક્યા અવલોકન કરે છે.


UNESCO: Representative List of the Intangible Cultural Heritage of Humanity - 2012 URL: http://www.unesco.org/culture/ich/RL/00839 Description: In the monast…


Port
Manteaux churns out silly new words when you feed it an idea or two.
Enter a word (or two) above and you’ll get back a bunch of portmanteaux
created by jamming together words that are conceptually related to your
inputs.
onelook.com


https://www.youtube.com/watch?v=9b7BXUlZJw0
07 9 Types of Charnel Ground Meditation - April 3rd

35) Classical Haitian Creole
35) Klasik kreyòl ayisyen

2354 Wed 20 Sep 2017 LESSON

INSIGHT-NET - GRATIS sou entènèt Tipiṭaka Rechèch ak pratik Inivèsite
ak NEWS ki gen rapò ak nan http://sarvajan.ambedkar.org nan105 lang

F. Navasivatika Pabba, F. Seksyon sou nèf charnel teren yo,

F. Pou fè sa ki pi enpòtan nan lavni an

http://sarvajan.ambedkar.org

Sèvis gratis Google la imedyatman tradui mo, fraz, ak paj entènèt ant angle ak plis pase 100 lòt lang.


epi rann kòrèk tradiksyon nan lang manman ou pou tradiksyon Google sa a
pou atenn Bliss ki p’ap janm fini an kòm objektif final la

23) Klasik angle

F. Seksyon sou teren nèf charnel la

(1)
Anplis de sa,
Sepandan, yon bhikkhu, menm jan si li te wè yon kò ki mouri, jete lwen
yon tè ajil, yon sèl jou a mouri, oswa de jou mouri oswa twa jou mouri,
anfle, bluish ak fese, li konsidere sa a trè kouran: “Sa a
tou se nan tankou yon nati, li pral vin tankou sa a, epi li pa
gratis nan kondisyon sa yo. “

Se konsa, li rete obsève kàya nan kàya
entèn, oswa li rete obsève kya nan kya deyò, oswa li rete
obsève kàya nan kya internally ak deyò; li rete obsève
samudaya nan fenomèn nan kya, oswa li rete obsève pase an
lwen fenomèn nan kya, oswa li rete obsève samudaya la ak
pase lwen fenomèn nan kya; oswa lòt bagay, [reyalize:] “sa a se kya!”
sati se prezan nan l ‘, jis nan limit de sèlman ak sèlman
Pa konnen, li rete detache, epi li pa rete kole sou anyen nan la
mond. Kidonk, bhikkhus, yon bhikkhu rete obsève nan kya.


youtube.com


A catalog listing the full collection of DVDs and streaming videos available from Filmakers Library, as of fall 2012.
issuu.com

https://www.youtube.com/watch?v=ZN96WjyD-nc
Buddha and the Dharma.. Theravada Buddhist morning chant.

36) Classical Hausa
36) Hausa na gargajiya

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F. Navasivathika Pabba, F. Sashe na kan iyakoki na tara,


F. Tambaya: இ இ இ இ

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Sabis na kyauta na Google nan take fassara kalmomi, kalmomi, da kuma
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23) Harshen Turanci

F. Sashe na kan iyakoki tara

(1)
Bugu da ƙari,
bhikkhus, a bhikkhu, kamar dai yana ganin gawacciyar jiki, jefa shi cikin
wani shinge, wata rana ta mutu, ko kwana biyu ko mutu ko kwana uku,
ya kumbura, ya yi haske kuma ya yi fushi, ya ɗauki wannan kariya: “Wannan kaya
Har ila yau, irin wannan yanayi ne, zai zama kamar wannan, kuma ba haka ba ne
free daga irin wannan yanayin. “

Ta haka ne yake zaune tare da kariya a cikin kāya
cikin gida, ko yana zaune yana kallon kariya a waje, ko yana zaune
lura da kāya a cikin kāya cikin gida da waje; yana zaune yana kallo
samudaya na abin mamaki a cikin kariya, ko yana zaune yana lura da wucewa
tafi da abubuwan mamaki a cikin kāya, ko yana zaune yana lura da samudaya kuma
wucewar abubuwan mamaki a cikin kāya; ko kuma, [yana cewa:] “wannan shi ne kāya!”
Sati bai kasance a cikin shi ba, sai kawai ñāṇa da kawai
paṭissati, yana zaune ne kawai, kuma ba ya jingina ga wani abu a cikin
duniya. Saboda haka, bhikkhus, wani bhikkhu yana zaune a kallo a kāya.


Please
like my FACEBOOK Page.. ‘BUDDHA and His DHARMA’.. Just click on the
link below in the comments beneath this Message.. Thank you.. May you be
Well and …


Sister Yeshe is a young Australian Buddhist nun in the Tibetan Vajrayana tradition.
abc.net.au

https://www.youtube.com/watch?v=s9wg_d-2PVA


Sahab Kanshiram’s speech on PAY BACK TO SOCIETY

Listen a important speech of Sahab Kanshiramji organised by PAY BACK TO THE SOCIETY MISSION at Nagpur.

The so called mainstream media has no time to remember a man who changed
the politics of  India and actually did India a great favor by
transforming power to the suppressed voice of India. The Great Salute to
Humanitarian Manyawar Kanshiram….

Kanshiramji was the greatest leader in the world history after
Babasaheb. I am quite sure, no one can ever match his potential. I
believe that Behenji is the greatest politician in the world history
after Babasaheb. No one can ever match her political intellect.


http://www.ambedkartimes.com/sahib_kanshi_ram.htm
https://www.youtube.com/watch?v=AsICSTEstJ8

Inline image 1

‘We
must become the rulers instead of being ruled,’he told the
cheering and applauding delegates.

KANSHI RAM: - My funds
come from various sources which will not dry up. My funds come from
those people who produce wealth. The Bahujan Samaj produces wealth. I
get my money from them. Lakhs of my people spend crores going to
festivals like the Kumbh Mela to improve their next birth. I tell them
that Kanshi Ram does not know anything about the next life. But he is an
expert in the present life.

Those interested in improving their next life , I tell them , must go to
the Brahmins on the banks of the Ganga .Those interested in improving
their present life must come to me . So they throng to my meetings.


QUESTION: - They say you spent a lot of money on the Lucknow rally.



KANSHI RAM:
-Rs. 22 lakhs were spent on hiring the buses alone .But I am angry. It
should have been Rs. 22 crores .A time will come when people should
spend Rs. 22 crores on my call .I don’t feel any dearth of money. If
money is coming from a treasury, it will be extinguished. I am getting
money from a perennial source of funds. I need only one crore rupees to
win all the 542 parliamentary seats. One day, voters will queue up to
pay money to Kanshi Ram. The next day, they will que up to vote for
Kanshi Ram. 

QUESTION: - Some of your party men have broken away from you.



KANSHI RAM:
- You cannot keep all the people together. Some people may get tired.
Some people may be purchased. Some may become frightened. This will be a
permanent feature. It will not demoralise us. I have created a method
where in a given time if 10 people go away , we will produce 110 people
of the same caliber .Whom we dropped as deadwood , others are trying to
pick up and burn a fire .They are trying to use them against us. 

QUESTION: - You reiterate that you have never taken funds from a foreign source. 



KANSHI RAM:
- When I went to England two years ago, some people - there are seven
lakh Chamars there - offered me funds. I decided not to take the money,
though Indira Gandhi, Rajiv Gandhi and Buta Singh had taken money from
the same source - the Guru Ravidass Gurdwara in Birmingham. They had
given to Babu Ji also .I was the only person who didn’t accept.



QUESTION: - What Kind of change are you looking for? 



KANSHI RAM:
- I don’t want temporary changes. I am not prepared to attain what I
cannot sustain .Let us attain whatever we can, but it must be retained
and retained only by permanent change.


http://www.ambedkartimes.com/sahib_kanshi_ram.htm

‘We must become the rulers instead of being ruled,’he told the cheering and applauding delegates.


KANSHI RAM: - My funds come from various sources which will not dry up.
My funds come from those people who produce wealth. The Bahujan Samaj
produces wealth. I get my money from them. Lakhs of my people spend
crores going to festivals like the Kumbh Mela to improve their next
birth. I tell them that Kanshi Ram does not know anyth
ing about the next life. But he is an expert in the present life.


Those interested in improving their next life , I tell them , must go
to the Brahmins on the banks of the Ganga .Those interested in improving
their present life must come to me . So they throng to my meetings.

QUESTION: - They say you spent a lot of money on the Lucknow rally.


KANSHI RAM: -Rs. 22 lakhs were spent on hiring the buses alone .But I
am angry. It should have been Rs. 22 crores .A time will come when
people should spend Rs. 22 crores on my call .I don’t feel any dearth of
money. If money is coming from a treasury, it will be extinguished. I
am getting money from a perennial source of funds. I need only one crore
rupees to win all the 542 parliamentary seats. One day, voters will
queue up to pay money to Kanshi Ram. The next day, they will que up to
vote for Kanshi Ram.

QUESTION: - Some of your party men have broken away from you.


KANSHI RAM: - You cannot keep all the people together. Some people may
get tired. Some people may be purchased. Some may become frightened.
This will be a permanent feature. It will not demoralise us. I have
created a method where in a given time if 10 people go away , we will
produce 110 people of the same caliber .Whom we dropped as deadwood ,
others are trying to pick up and burn a fire .They are trying to use
them against us.

QUESTION: - You reiterate that you have never taken funds from a foreign source.


KANSHI RAM: - When I went to England two years ago, some people - there
are seven lakh Chamars there - offered me funds. I decided not to take
the money, though Indira Gandhi, Rajiv Gandhi and Buta Singh had taken
money from the same source - the Guru Ravidass Gurdwara in Birmingham.
They had given to Babu Ji also .I was the only person who didn’t accept.

QUESTION: - What Kind of change are you looking for?


KANSHI RAM: - I don’t want temporary changes. I am not prepared to
attain what I cannot sustain .Let us attain whatever we can, but it must
be retained and retained only by permanent change.


Shri
Guru Raviadss Sabha Vancouver celebrated Sahib Shri Kanshi Ram Ji’s
77th birth anniversary and grand opening ceremony of Dr. Ambedkar
Library on Sunday, March 13th, 2011 at 10:30am. On this day, Guru ka
langar and Deg was served to mark 77th birth anniversary of the great
leader of Bahujan Sama…


https://www.youtube.com/watch?v=Tzvpkod6dPk


https://www.youtube.com/watch?v=Tzvpkod6dPk
Training camp, Jalandhar, Punjab, 15th-16th May, 1999
Bahujan Samaj Banao training camp at Village Khurla Kingra, Jalandhar,
Punjab. Also has a missionary song sung by the legendary missionary
singer Mohan Banger.

agar baba saheb ke bad koi hai to wah
kashiram ji hai .agar aaj kashiram ji hote to hamare samaj me bahut
badlaw hua hota .ham unhe puri life salute krte rhenge ..jai bhim


Bahujan
Samaj Banao training camp at Village Khurla Kingra, Jalandhar, Punjab.
Also has a missionary song sung by the legendary missionary singer Mohan
Bange…

http://www.bspindia.org/manyawar-shri-kanshiram-ji.php



जब गुंडे उत्तर प्रदेश छोड़कर भाग गए थे। Powerfull Speech of KanshiRam Ji. DIGITAL WORLD. Mp3

जब गुंडे उत्तर प्रदेश छोड़कर भाग गए थे। Powerfull Speech of KanshiRam Ji. DIGITAL WORLD.

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जब गुंडे उत्तर प्रदेश छोड़कर भाग गए थे। Powerfull Speech of KanshiRam Ji.
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Speech of Dr. P. S. Changole on Birth anniversary of BSP Founder KANSHIRAMJI :  Part -1 Mp3

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“We alone can challenge and defeat the casteist, communal and pro-capitalist BJP! Get ready!”

Behanji’s clarion call to the BSP workers to liberate the country from the clutches of fascist rule

Mayawati launched 2019 election campaign with Meerut rally.


Bahujan Samaj Party (BSP) chief Mayawati on Monday addressed a rally in
Meerut to mobilize SC/ST and Muslim population in western Uttar Pradesh


After Mayawati’s resignation from the Rajya Sabha on 18 July, the
Bahujan Samaj Party (BSP) has stepped up preparations for the next big
election.

Bahujan Samaj Party (BSP) chief Mayawati is all set and
began a campaign to try and wrest her sarvajan samaj base in Uttar
Pradesh before the 2019 Lok Sabha elections.

The four-time chief
minister launched her campaign with a rally in Meerut in western Uttar
Pradesh on Monday. Mayawati has chosen this part of Uttar Pradesh,
considered a BSP stronghold, to mobilize the SC/ST and Muslim population
in the area. To be sure, the BSP chief had also launched her campaign
for the assembly election in February-March this year from Agra in
western Uttar Pradesh, with an eye on the same demographics.

The
drifting of Mayawati’s Sarvajan samaj voter base towards the Bharatiya
Janata Party (BJP) and its successful attempts to consolidate the fraud
EVMs to win both in Centre and many states led to BSP’s rout in the 2014
Lok Sabha election and in the state assembly election in March this
year.

After Mayawati’s resignation from the Rajya Sabha on 18
July after she was not allowed to speak on violence against SC/STs in
Uttar Pradesh, her party has stepped up preparations for the next big
election.

The first major decision taken by Mayawati after her
resignation was that starting September, BSP will hold review meetings
in each division of the state on the 18th of every month to remind her
supporters of her resignation. The rally in Meerut, therefore, covered
voters across three key divisions of Meerut, Saharanpur and Moradabad in
western Uttar Pradesh.

The BSP hopes to revive its political fortunes through a direct contest with the BJP in the 2019 election.


“Behenji (Mayawati) has decided to hold one rally for three to four
mandals in the next eight to ten months. For instance, the Meerut rally
covered the Saharanpur and Moradabad mandals as well. She will raise
the issues of deteriorating law and order in the state, the recent
tragedy in Gorakhpur, violence in the name of cow protection and her
resignation from Parliament for the SC/ST cause in her upcoming rallies.


While arrangements are being made for another rally in Purvanchal
(eastern) Uttar Pradesh in the coming days, the extent of Mayawati’s
preparations for the general elections can also be gauged from the fact
that she is already screening candidates for the 80 Lok Sabha seats from
the state. Despite starting the process of shortlisting candidates,
Mayawati has made it clear that the BSP will be part of an anti-BJP
alliance, but only after parties have reached a seat-sharing
arrangement.

The BSP chief had sent out a strong message
regarding her seriousness on seat-sharing when she refused to attend an
opposition rally organized by Rashtriya Janata Dal chief Lalu Prasad on
27 August in Patna.

Analysts say that Mayawati is leaving no stone unturned to reconnect with her voters.


“Mayawati has not become irrelevant— Giving an early start to her
campaign, Mayawati is preparing to take on the BJP in the 2019 general
election.


Bahujan
Samaj Party (BSP) chief Mayawati will on Monday address a rally in
Meerut to mobilize Dalit and Muslim population in western Uttar Pradesh
livemint.com

[4:52
PM, 9/20/2017] +91 94492 60443: The Scheduled Castes, Scheduled Tribes,
Other Backward Classes and Religious Minorities, are able to secure our
rights guaranteed under the Constitution of India due to the incessant
struggle and matchless sacrifice of Babasaheb Dr. Bheemrao Ambedkar. But
the caste-prejudiced governments did not implement these rights to the
benefit of our people. As the result, despite the provisions of
Constitution, our socio-economic condition remained worst as before.
Hence, Babasaheb advocated us to form the government on our own by
getting united under one political platform and one leadership. In this
direction, he contemplated to launch the Republican Party of India
during his life-time. But he, perhaps, did not know that he would die so
early even before he could bring his plans into action. He could not
complete the task which was later on completed by Manyawar Kanshi Ram
Saheb.
Non-political Routes: When Manyawar Kanshi Ram Saheb decided
to revive the Ambedkarite movement, the movement was almost extinct.
People had almost forgotten about the movement. Kanshi Ram Saheb made a
deep study as to the conditions which caused the failure of Ambedkarite
movement. He saw that most of the followers of Babasaheb were out of the
movement.  He started probing the reasons which led to the
discontinuation of the movement followed by the death of Babasaheb
Ambedkar. He, after a thorough study, understood that the failure of
Ambedkarite movement was caused due to the lack of ‘non-political
routes’ among the Bahujan Samaj and hence, he decided to strengthen the
non-political routes to create the ‘non-purchasable leadership’. He
realized that only that society with strong non-political routes would
produce the ‘non-purchasable’ missionary leaders. Thus he decided to
prepare the non-political routes of the society by preparing the
educated employees and youths. Before launching the Bahujan Samaj Party,
he started the BAMCEF and DS-4 to prepare the educated employees and
youth from among the SC/ST/OBCs and Religious Minorities. He devoted the
best part of his life to strengthen the non-political routes of Bahujan
Samaj.                       
[4:55 PM, 9/20/2017] +91 94492
60443: Importance of Cadre Camps: Ms Mayawati joined the Ambedkarite
movement when Kanshi Ram Saheb was organizing the employees under the
banner of BAMCEF. Seeing her dedication to the movement and
capabilities, he started encouraging her. But the senior members could
not tolerate it. They began opposing Saheb arguing, “How can you project
a most junior person ignoring seniors like us? If you continue to
project her too much, we will leave the organization”. Kanshi Ramji
replied them sternly saying, “If you are thinking to leave tomorrow, it
is better for you to leave today itself. Why postpone it?” All these old
members, who are mostly from Maharashtra and Punjab, left the movement
even before Saheb launched BSP. They went out of BAMCEF and formed their
own BAMCEF outfit. They had even got it registered. Today there are
several outfits of BAMCEF and nobody knows how many outfits are there.
Our people have not gone with them. These seniors went alone and
remained alone, but the people and workers have remained with the
movement. Nobody got disturbed over their exit. Do you know why the
workers and people did not follow those old members? asks
Msmayawati.                       
[4:56 PM, 9/20/2017] +91
94492 60443: Those were the honest people who were solidly prepared by
Manyawar Kanshi Ram Saheb through cadre camps. Cadrization is the only
way to prepare missionary workers and society. Saheb, with his team of
missionary cadres, was able to create new leadership. He went on to
start DS-4 and finally BSP on April 14, 1984. The workers and society
remained with the movement only because they were prepared through the
means of cadrization. Saheb had rejuvenated the Ambedkarite movement
only by conducting cadres.                       
[5:01 PM,
9/20/2017] +91 94492 60443: Warning to Elders: Ms Mayawati  has been
telling  to build the party organization by preparing the workers
through cadre camps. But  are more interested in conducting public
rallies, meetings and programs, yet to understand the fact that workers
cannot be created by conducting public programs.  Workers cannot be
prepared ideologically in public meetings. We can sustain the movement
only by preparing the young generation through cadre camps. Should
encourage the entry of others and new blood into the movement. We must
have a minimum of 50% young and educated members in every level of
party’s organization.                       
[5:03 PM,
9/20/2017] +91 94492 60443: As dreamt by Babasaheb Dr. Ambedkar,
Manyawar Kanshi Ram Saheb launched the political party, namely, Bahujan
Samaj Party on April 14, 1984.  By following the footsteps of our
ancestors and guidance of Manyawar Kanshi Ram Saheb, Ms Mayawati was
able to form BSP government for four times in Uttar Pradesh in the past.
As the result, we are able to improve the socio-economic condition of
our people in Uttar Pradesh. We are able to secure the constitutional
rights of our people. We are also able to build memorials, statues and
parks in the honor of our ancestors. But we could not succeed to form
our government in other states. As the result, atrocities against our
people are continuing unabatedly. Exploitation of the poor has not been
ended.
Tampering of EVMs by BJP :  Our failure to form our own
government in other states has helped the BJP to defeat us in Uttar
Pradesh. They found that BSP is strong only in UP and not in other
states and hence they thought that if they could finish us in UP, BSP
will die a natural death in all other states. That is how they focused
their entire strength to defeat us in UP. However, they could not win
through fair means. They had to resort to fraudulent way of tampering
the electronic voting machines (EVMs) to defeat
us.                       
[5:04 PM, 9/20/2017] +91 94492 60443: BJP
and company had used the EVMs in 2014 itself to win the General
Election. We thought that it was the mandate against the scams-ridden
and scandals-tainted rule of Congress. But the election results of the
five states held in March 2017 have exposed the EVM scandal of BJP. They
could not win in Punjab, Uttarkhand, Goa and Manipur. In Goa and
Manipur, Congress party got lead over the BJP. But BJP leaders have
managed the other MLAs form their governments. In Uttarkhand, it was the
internal quarrel of the Congress that gave a lead to the BJP. In
Punjab, the anti-incumbency factor of Akali Dal gave the victory to
Congress. BJP, being the partner of Akali Dal, lost the election. In all
the above four states, they did not tamper with the EVMs and the
results were on the expected lines. But in Uttar Pradesh, nobody
expected that BJP would get such a huge margin of victory. The senior
bureaucrats of UP, who are usually the first to know the results in
advance, were making preparations to welcome the BSP Government. They
were utterly surprised when the results were announced. I, seeing the
trend of results late in the morning, went to the press and exposed the
EVM fraud. Later on, we also launched nation-wide struggle against the
fraud of EVMs and legal battle to get the VVPAT incorporated with EVMs.
Thus, we are confronting the BJP at every step.                       
[5:05
PM, 9/20/2017] +91 94492 60443: BJP Mischief in Saharanpur: It is to be
understood that we are the only one who are challenging the RSS agenda
of BJP rulers during the past three years. Be it the death of Rohit
Vemula in Hyderabad University, attack against Dalits in Una of Gujarat,
Vyapam scandal of Madya Pradesh or lynching of Muslims in Dadri, I
vehemently opposed and exposed them in the Rajya Sabha.  Hence, the BJP
leaders had been hatching plans to choke our voice. They are planning to
isolate BSP from other communities and limit us only to Dalits. That is
why they managed to create clashes between Dalits and the Jat community
in Saharanpur. They are also able to use a Dalit organization in their
conspiracy. I have clearly understood the game-plan of BJP behind the
Saharanpur clashes. I decided to expose them in the Parliament. When I
gave the notice to speak on the Saharanpur issue in the Rajya Sabha on
July 18, 2017, they were afraid that their mischief would get exposed
and hence they did not allow me to speak. Even the ministers also joined
the chorus to prevent my speech. I went to the Parliament to give voice
to the aspirations of people and find redresses to their woes. The
issue of Sabbirpur in Saharanpur is a very serious one in which a Dalit
was killed, several others were injured and their houses were burnt. If I
am not allowed to do justice to my aggrieved people and not able to
protect them, why should I remain in the Parliament? BJP people may try
to silence me. But I, being Babasaheb’s daughter and Kanshi Ram Saheb’s
disciple, cannot be silenced by anyone. I decided to resign my Rajya
Sabha membership as Babasaheb Ambedkar did in 1951. I, after quitting
the Rajya Sabha seat, have also decided to tour the whole country to
prepare our people and strengthen our movement in every state. We must
put an end to all kinds of exploitations by forming our
government.                       
[5:09 PM, 9/20/2017] +91
94492 60443: Have Faith in the Success of our Movement: The BJP has
become strong not because of its own strength, but because of the
failure of other parties. Presently, you may be thinking that we can
succeed if we join the UPA / Congress and other parties. These parties
are in such pitiable conditions that they cannot be of any use to us. We
must achieve the success on our own strength without depending on any
other party. In fact, only we can challenge and defeat the casteist,
communal and pro-capitalist BJP. Other than BSP, no other party has got
the determination and morality to challenge BJP. Do not lose your faith
in the success of our movement. Do not lose your heart in the face of
odd situations. Our ancestors had faced much more tough situations, but
they did not lose heart. Babasaheb Ambedkar and Manyawar Kanshi Ramji
were neither disappointed nor did they get discouraged when they faced
severe challenges and setbacks. Look at me. Have you ever seen me
disheartened, sad and disappointed? Every tough situation has made me
tougher and made me to move ahead with greater determination. When I
took over the charge of party’s president post, I had faced toughest
time of my life. Our old leaders such as Phulsingh Barayya and Davuram
Ratnakar betrayed the movement by playing in the hands of other parties.
But I was not disappointed. I carried ahead the movement all alone. I
always enjoyed my work. You must also do your work with great joy. Do
not think that success brings us joy. On the other hand it is the joy
that brings us success. We must carry our struggles with great
celebration and bliss. The present situation may look very critical and
depressing. But we can convert this situation to our advantage by our
determination and hard work.  We should never think that ‘why should I
work when I would not be getting any benefit?’ We are already reaping
the benefits of struggles of our ancestors. We must now work for the
benefit of our future generations. If we fail to do our duty, our
children will be forced to become slaves in
future.                       
[5:14 PM, 9/20/2017] +91 94492
60443: •    Starting from September 18, 2017, BSP will be having
programs in Uttar Pradesh on every month of 18.
    •    Ms Mayawati
is also visiting other states of the country at least once in a year to
address the party workers. All these states have been grouped in nine
zones. These programs are not for the public. They are only for the
party workers of all levels – starting from state to booth level. In
these programs, she will be personally verifying the progress of
formation of committees. These programs are to be conducted in the name
of ‘Grand Conference of Workers’ (Karyakarthan ka Vishal Mahasabha).
    •    The nine zones with states inherent and the dates of Behanji’s programs are as follows:
    •    Bhopal Zone (Madhya Pradesh, Chattisgad) – Dec. 12, 2017.
    •    Jaipur Zone (Rajastan, Gujarat) – Nov. 30, 2017.
    •    Nagpur Zone (Maharashtra, Telangana, AP, Orissa) – Dec. 10, 2017.
    •    Bangalore Zone (Karnataka, Tamilnadu, Kerala, Puducherry) – Nov. 26, 2017.
    •    Patna Zone (Bihar, West Bengal, Jarkhand) – Jan. 30, 2018.
    •    Delhi Zone – Jan. 28, 2018.
    •    Chandigad Zone(Chandigad, Punjab, Haryana) – Feb. 25, 2018.
    •    Kangada Zone (Jammu & Kashmir, Himachal Pradesh) – Feb. 27, 2018.
    •    Nova Zone – Uttarkhand -  March 4, 2018.

    •    The above programs will continue every year on the above dates without any change.
    •    You have to mobilize funds for the above programs and also for the elections on your own.
   
•    Now that we are increasing the pace of our movement in a greater
speed, we must mobilize more funds to achieve greater success. Ours is a
self-respect movement. Self-respect movement can succeed only with
self-help. We are not taking funds from business houses and corporate
companies. Collecting money through membership is one source for us. Now
we must restart the collection of funds on my birthday every year as we
were doing earlier. With these two sources, we can manage our party
activities. You must declare your contributions now. ( Tamilnadu and
Karnataka office-bearers declared to contribute Rs. 25 lakh each. Kerala
leaders declared Rs. 10 lakhs and Puducherry leaders declared Rs. 2
lakhs). These funds must be collected before Dec. 31 and deposited at
the Central Office in the first week of Jan. 2018. No receipt books to
be printed. If it is printed, the responsible persons will be expelled
from the party. Funds must be collected through registers in the name of
Jankalyan Diwas. Similarly, you must also deposit the membership money
with the Central Office as and when you enroll the members.
    •   
Collection of funds on the eve of my birthday must continue in future,
whether I am alive or not. It must become a tradition for the Bahujan
Samaj to collect money for running the movement.
With these words, Ms mayawati concluded her speech. Jaibheem, Jaibharath”.



http://economictimes.indiatimes.com/…/articles…/60739615.cms
OBCs figure big in Mayawati’s speech in western Uttar Pradesh


NEW DELHI: In her first big rally after resigning from the Rajya Sabha
on July 18, BSP chief Mayawati tried to reconnect with the other
backward castes (OBCs) by referring to her support for the Mandal
Commission report and also resumed her attacks against the BJP.


In a speech at Meerut that lasted well over an hour, Mayawati recalled
the BJP’s decision to withdraw support from the then VP Singh government
in an apparent bid to woo the OBC voters. While targeting the BJP, she
also highlighted the Rohith Vemula and Una incidents. Referring to
demonetisation, she said it has only weakened the economy.


Mayawati also spoke of Baba Saheb Bhim Rao Ambedkar’s resignation as law
minister on the issue of Hindu Code Bill, alleged that EVM machines
were tampered in the last state polls and blamed BJP for Saharanpur
violence.

Her speech clearly showed her efforts to woo back the
OBC voters, apart from keeping intact her support base among the SC
voters. BSP could win only 19 seats in Up elections in what is
considered to be the party’s worst performance since 1991. She now plans
to hold a rally on the 18th of every month.

Mayawati reached the
venue of his rally by car. She said she wanted to reach the venue on
time. She appealed voters to dislodge the BJP from power in the 2019 Lok
Sabha polls.


http://www.countercurrents.org/…/death-fatwa-to-kill-kanch…/
A powerful politician and a member of parliament has issued a fatwa to
kill Kancha Ilaiah Shepherd. In the aftermath of the Gauri Lankesh
assassination this threat is ominous. All democratic minded people
should condemn and resist this open threat to one of the greatest
intellectuals in India. Kancha Ilaiah Shepherd wrote ” T.G. Venaktesh,
an extremist Arya Vysya leader held a press conference on 18/9/2017 in a
luxury hotel in Hyderabad with an extremist, conspitorial Arya Vysya
team and declared a Fatwa on me that he would kill or hang in the
streets as they do in the Middle East.”


T.G.
Venaktesh, an extremist Arya Vysya leader held a press conference on
18/9/2017 in a luxury hotel in Hyderabad with an extremist, conspitorial
Arya Vysya team and…
countercurrents.org


comments (0)
09/18/17
2353 Tue 19 Sep 2017 LESSON INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University and related NEWS through http://sarvajan.ambedkar.org in
105 languages F. Navasivathika Pabba,F. Section on the nine charnel grounds, F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு in 23) Classical English,22) Classical Dutch-Klassiek Nederlands,24) Classical Esperanto-Klasika Esperanto, 25) Classical Estonian-klassikaline eesti keel,26) Classical Filipino,27) Classical Finnish-Klassinen suomalainen,28) Classical French-français classique,
Filed under: Sutta Pitaka, Tipiṭaka, ತಿಪಿಟಕ (ಮೂಲ)
Posted by: @ 8:00 pm

2353 Tue 19 Sep 2017 LESSON




INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University
and related NEWS through http://sarvajan.ambedkar.org in
105 languages



F. Navasivathika Pabba,F. Section on the nine charnel grounds,


F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு



in 23) Classical English,22) Classical Dutch-Klassiek Nederlands,24) Classical Esperanto-Klasika Esperanto,
25) Classical Estonian-
klassikaline eesti keel,
26) Classical Filipino,27) Classical Finnish-Klassinen suomalainen,28) Classical French-français classique,
29) Classical Frisian-Klassike Frysk









http://sarvajan.ambedkar.org

Google’s free service instantly translates words, phrases, and web pages between English and over 100 other languages.

and render correct translation in your mother tongue for this google translation to attain Eternal Bliss as Final Goal


23) Classical English

F. Section on the nine charnel grounds

(1)
Furthermore,
bhikkhus, a bhikkhu, just as if he was seeing a dead body, cast away in
a charnel ground, one day dead, or two days dead or three days dead,
swollen, bluish and festering, he considers this very kāya: “This kāya
also is of such a nature, it is going to become like this, and is not
free from such a condition.” 


Thus he dwells observing kāya in kāya
internally, or he dwells observing kāya in kāya externally, or he dwells
observing kāya in kāya internally and externally; he dwells observing
the samudaya of phenomena in kāya, or he dwells observing the passing
away of phenomena in kāya, or he dwells observing the samudaya and
passing away of phenomena in kāya; or else, [realizing:] “this is kāya!”
sati is present in him, just to the extent of mere ñāṇa and mere
paṭissati, he dwells detached, and does not cling to anything in the
world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.


https://www.youtube.com/watch…
Pirith (Pariththa) - Buddhist spiritual chanting - Jaya Piritha, Rathana Suthraya and Seth Pirith

22) Classical Dutch
22) Klassiek Nederlands

2353 di 19 september 2017 LES

INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University
en verwante NIEUWS via http://sarvajan.ambedkar.org in105 talen

F. Navasivathika Pabba, F. Sectie op de negen karnelgronden,

F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு

in 23) klassiek engels,
http://sarvajan.ambedkar.org

Google’s gratis service vertaalt direct woorden, zinnen en webpagina’s tussen engels en meer dan 100 andere talen.

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23) Klassiek Engels

F. Sectie op de negen charnel terrein

(1)
Voorts
bhikkhus, een bhikkhu, net alsof hij een dood lichaam zag, weggooien in
een karnelgrond, een dag dood, of twee dagen dood of drie dagen dood,
gezwollen, blauwachtig en festering, beschouwt hij dit zeer kāya: “Deze kāya
ook van zodanige aard zal het zo worden, en is het niet
vrij van een dergelijke voorwaarde. “

Zo verblijft hij kāya in kāya
intern, of hij woont in het buitenland van Kāya in Kāya, of hij woont
kāya in kāya intern en extern waarnemen; hij woont het observeren
de samudaya van fenomenen in Kāya, of hij woont het passeren in acht te nemen
weg van fenomenen in kāya, of hij woont de samudaya en
overlijden van fenomenen in kāya; of anders, [realiseren:] “dit is kāya!”
sati is aanwezig in hem, alleen tot de mate van blote ñāṇa en blote
Paṭissati, hij woont losgelaten, en houdt niet vast aan iets in de
wereld. Dus, bhikkhus, woont een bhikkhu in het observeren van kāya in kāya.


Pirith (in Sinhalese) and paritta or Pariththa (in Pali), means “Protection all around”. These chanting are…
youtube.com



All
14 issues of the infamous zine Daily Cow digitally remastered for your
pleasure. Daily Cow was a zine that was started in 1988 and produced 14
issues. It was both a humorous and serious report on the bovine
cowmunity. On the humorous side our motto was “Nothing Here Is Real Or
Imagined.” Consequ…
scribd.com

https://www.youtube.com/watch…
Throat Singing Music for Sleeping and Deep Relaxation: Sleep Music, Relax Meditation, Relaxing Music

24) Classical Esperanto
24) Klasika Esperanto

2353 Tue 19 Sep 2017 LESSON

INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University
kaj rilatigitaj NOVAĴOJ per http://sarvajan.ambedkar.org en105 lingvoj

F. Navasivathika Pabba, F. Sekcio sur la naŭ kudraj plankoj,

F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு

en 23) Klasika Angla,
http://sarvajan.ambedkar.org

La libera servo de Google tuj tradukas vortojn, frazojn kaj retpaĝojn inter la angla kaj pli ol 100 aliaj lingvoj.

kaj redonu korektan tradukon en via gepatra lingvo por ĉi tiu google traduko por atingi Eterna Bliss kiel Finala Golo

23) Klasika Angla

F. Sekcio sur la naŭ kudraj plankoj

(1)
Krome,
bikkhus, bikkhu, kvazaŭ li vidus mortintan korpon, forpelis
malluma tero, unu tago morta, aŭ du tagojn mortintaj aŭ tri tagojn mortintajn,
ŝvelita, azulada kaj milda, li konsideras ĉi tion tre kara: “Ĉi tiu kara
Ankaŭ estas tia, ĝi fariĝos kiel ĉi tio, kaj ne
libera de tia kondiĉo. “

Tiel li loĝas observante kāya en kāya
interne, aŭ li loĝas observante kāya en kāya ekstere, aŭ li loĝas
observante kāya en kāya interne kaj ekstere; Li loĝas observante
La samudaya de fenomenoj en kāya, Aŭ li loĝas observanta la paŝon
For de fenomenoj en kāya, Aŭ li loĝas observanta la samudaya kaj
forpasante de fenomenoj en kāya; aŭ alie, [rimarkante:] “jen kāya!”
Sati ĉeestas en li, nur ĝis la mezuro de nura ñāṇa kaj nura
Paṭissati, Li loĝas senĉese, Kaj ne kroĉas al io ajn en la

mondo. Tiel, bhikkhus, bhikkhu loĝas observante kāya en kāya.


NuMeditationMusic youtube channel is devoted to create a new collection of LONG MEDITATION…
youtube.com

https://www.democraticunderground.com/10025856281


A=1; B=2, C=3; etc @ darpa.mil “source code” to obtain names…



This discussion thread was locked as off-topic by hlthe2b (a host of the General Discussion forum).

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https://www.youtube.com/watch…
Entammede Jimikki Kammal | Official Video Song HD | Velipadinte Pusthakam | Mohanlal | Lal Jose

25) Classical Estonian
25) klassikaline eesti keel

2353 T 19 september 2017 VÄLJUND

INSIGHT-NET - TASUTA Online Tipiṭaka Uurimis- ja praktikaülikool
ja seotud uudised http://sarvajan.ambedkar.org105 keeles

F. Navasivathika Pabba, F. Jaanuar üheksal kohalolevatel põhjustel

F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு

23) klassikaline inglise keel,
http://sarvajan.ambedkar.org

Google’i tasuta teenus koheselt tõlgib sõnu, fraase ja veebilehti inglise keele ja üle 100 muu keele vahel.

ja tehke õige tõlge emakeeles selle Google’i tõlke jaoks, et saavutada igavene õndsus lõpliku eesmärgina

23) klassikaline inglise keel

F. Jaotis üheksa kärnipõhja kohta

(1)
Lisaks sellele
bhikkhus, bhikkhu, justkui oleks ta näinud surnu, viskas ära
üks päev surnud, kaks päeva surnud või kolm päeva surnud,
paistes, sinakas ja raevukas, arvab ta seda väga kaja: “See kuja
on ka selline, muutub see niisuguseks ja mitte
vaba sellistest tingimustest. “

Seega elab ta kojas jälgides
sisemiselt, või ta elab, kui jälgib mõnelt välismaal, või ta elab
jälgides, kuidas jaa sees ja väljas; ta elab jälgides
mõjus nähtuste samuudaias, või kes elab, kui jälgida möödumist
Nägemuste vältimine Kajas, või ta elab, jälgides samudaiat ja
nägemuste kadumine mõisas; või muidu, [realizing:] “see on kuja!”
Sati on temas olemas, ainult nii lihtsalt ñàṇa ja lihtsalt
paťissati, ta elab lahti ja ei ole kinni midagi
maailm. Seega, bhikkhus, elab bhikkhu, jälgides kasyas kaja.


Film - Velipadinte Pusthakam Singers - Vineeth Sreenivasan & Renjith Unni Music - Shaan Rahman…
youtube.com

https://www.youtube.com/watch…
Buddham Saranam Gacchami Chant Full Song by Usha Mangeshkar | Buddha Mantra For Positive Energy

26) Classical Filipino

2353 Tue 19 Sep 2017 ARALIN

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at mga kaugnay na BALITA sa pamamagitan ng http://sarvajan.ambedkar.org in105 na mga wika

F. Navasivathika Pabba, F. Seksyon sa siyam na charnel grounds,

F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு

sa 23) Classical Ingles,
http://sarvajan.ambedkar.org


Ang libreng serbisyo ng Google ay agad na nagta-translate ng mga
salita, parirala, at mga web page sa pagitan ng Ingles at mahigit sa 100
iba pang mga wika.

at i-render ang wastong pagsasalin sa iyong
ina wika para sa google pagsasalin upang makamit ang Eternal Bliss
bilang Final Layunin

23) Klasikong Ingles

F. Seksyon sa siyam na charnel grounds

(1)
At saka,
bhikkhus, isang bhikkhu, tulad ng kung siya ay nakakakita ng isang patay na katawan, pinalayas
isang lupa, isang araw patay, o dalawang araw na patay o tatlong araw na patay,
namamaga, namumulaklak at nagngangalit, itinuturing niya itong napaka kaya: “Ito kaya
din ay tulad ng isang likas na katangian, ito ay magiging tulad nito, at hindi
libre mula sa gayong kalagayan. “

Sa gayon siya ay naninirahan sa pagmamasid sa kāya sa kāya
sa loob, o siya ay naninirahan sa pagmamasid sa kāya sa kāya sa labas, o siya ay naninirahan
pagmamasid sa kāya sa kāya sa loob at sa labas; siya ay naninirahan sa pagmamasid
ang samudaya ng mga phenomena sa kāya, o siya naninirahan observing ang pagpasa
malayo sa mga phenomena sa kāya, o siya ay naninirahan observing ang samudaya at
paglipas ng phenomena sa kāya; o iba pa, [napagtatanto:] “ito ay kya!”
Ang sati ay naroroon sa kanya, lamang sa sukat ng āṇa at lamang
paṭissati, siya ay nanatiling hiwalay, at hindi kumapit sa anumang bagay sa
mundo. Kung gayon, ang bhikkhus, isang bhikkhu ay naninirahan sa pagmamasid sa kāya sa kāya.


Presenting Buddham Saranam Gacchami Full Song by Usha Mangeshkar. Listen to the Popular chanting of…
youtube.com


[hitchens christopher] love, poverty, and war jour
issuu.com

https://www.youtube.com/watch…
Craig Pruess, Sacred Chants Of Buddha

27) Classical Finnish
27) Klassinen suomalainen

2353 Ti 19 Syyskuu 2017 OPETUS

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ja niihin liittyvät uutiset osoitteessa http://sarvajan.ambedkar.org105 kielellä

F. Navasivathika Pabba, F. Jakso yhdeksästä lohikäärmeestä,

F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு

23) Klassinen englanti,
http://sarvajan.ambedkar.org

Googlen ilmainen palvelu kääntää hetkessä sanat, lauseet ja verkkosivut englannin ja yli 100 muulla kielellä.

ja tee oikea käännös omalla äidinkielelläsi tämän google-käännöksen saavuttamiseksi Eternal Blissin lopulliseksi tavoitteeksi

23) klassinen englanti

F. jakso yhdeksästä lohikäärmeestä

(1)
Lisäksi,
bhikkhus, bhikkhu, aivan kuin hän näki kuolleen ruumiin, heitettiin sisään
yksi kuollut päivä tai kaksi päivää kuollut tai kolme päivää kuollutta,
turvonnut, sinertävä ja paahtava, hän pitää tätä erittäin kāya: “Tämä kāya
on myös niin luonteeltaan, että se tulee tällaiselta, ja ei
vapaa tällaisesta tilasta. “

Näin hän asuu tarkkailemalla kāya kāyassa
sisäisesti tai hän asuu tarkkailemalla kāya in kāya ulkoisesti, tai hän asuu
tarkkailemalla kāya in kāya sisäisesti ja ulkoisesti; hän asuu tarkkailemalla
kamaassa esiintyvien ilmiöiden samudaya, tai hän asuu tarkkailemassa kulkua
pois ilmiöistä kāyassa, tai hän asuu tarkkailemalla samudayaa ja
kāya-ilmiöiden poistaminen; tai muuten, [realizing:] “tämä on kāya!”
sati on läsnä hänessä, vain pelkästään ñāna ja pelkkä
paṭissati, hän asuu irrallaan, eikä tartu mitään siihen
maailman. Siten bhikkhus, bhikkhu asuu havainnoimalla kāya in kāya.


~
No Religion Is Necessary To Love The Buddha Unconditionally ~ Album
Tracklist: Track 01 - Buddham Sharanam 15.56 Track 02 - Vayra Guru
Mantra 15.38 Track 0…
youtube.com



Scribd is the world’s largest social reading and publishing site.
scribd.com

https://www.youtube.com/watch…
Craig Pruess, Sacred Chants Of Buddha

27) Classical Finnish
27) Klassinen suomalainen

2353 Ti 19 Syyskuu 2017 OPETUS

INSIGHT-NET - ILMAINEN Online Tipiṭaka Research & Practice University
ja niihin liittyvät uutiset osoitteessa http://sarvajan.ambedkar.org105 kielellä

F. Navasivathika Pabba, F. Jakso yhdeksästä lohikäärmeestä,

F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு

23) Klassinen englanti,
http://sarvajan.ambedkar.org

Googlen ilmainen palvelu kääntää hetkessä sanat, lauseet ja verkkosivut englannin ja yli 100 muulla kielellä.

ja tee oikea käännös omalla äidinkielelläsi tämän google-käännöksen saavuttamiseksi Eternal Blissin lopulliseksi tavoitteeksi

23) klassinen englanti

F. jakso yhdeksästä lohikäärmeestä

(1)
Lisäksi,
bhikkhus, bhikkhu, aivan kuin hän näki kuolleen ruumiin, heitettiin sisään
yksi kuollut päivä tai kaksi päivää kuollut tai kolme päivää kuollutta,
turvonnut, sinertävä ja paahtava, hän pitää tätä erittäin kāya: “Tämä kāya
on myös niin luonteeltaan, että se tulee tällaiselta, ja ei
vapaa tällaisesta tilasta. “

Näin hän asuu tarkkailemalla kāya kāyassa
sisäisesti tai hän asuu tarkkailemalla kāya in kāya ulkoisesti, tai hän asuu
tarkkailemalla kāya in kāya sisäisesti ja ulkoisesti; hän asuu tarkkailemalla
kamaassa esiintyvien ilmiöiden samudaya, tai hän asuu tarkkailemassa kulkua
pois ilmiöistä kāyassa, tai hän asuu tarkkailemalla samudayaa ja
kāya-ilmiöiden poistaminen; tai muuten, [realizing:] “tämä on kāya!”
sati on läsnä hänessä, vain pelkästään ñāna ja pelkkä
paṭissati, hän asuu irrallaan, eikä tartu mitään siihen
maailman. Siten bhikkhus, bhikkhu asuu havainnoimalla kāya in kāya.


~
No Religion Is Necessary To Love The Buddha Unconditionally ~ Album
Tracklist: Track 01 - Buddham Sharanam 15.56 Track 02 - Vayra Guru
Mantra 15.38 Track 0…
youtube.com


https://www.youtube.com/watch…
Morning Chanting Part 1 (Thai)

28) Classical French
28) français classique

2353 mar. 19 sept. 2017 LEÇON

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F. Navasivathika Pabba, F. Section sur les neuf domaines du charnel,

F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு

en 23) anglais classique,
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23) Anglais classique

F. Section sur les neuf domaines du charnel

(1)
En outre,
bhikkhus, un bhikkhu, comme s’il voyait un cadavre, jeté dans
un charnel, un jour mort ou deux jours morts ou trois jours de mort,
gonflé, bleuâtre et festering, il considère ce très kāya: “Ce kāya
est également de cette nature, ça va devenir comme ça, et ce n’est pas
sans une telle condition “.

Ainsi, il habite l’observation de kāya dans kāya
en interne, ou il observe l’observation de kāya dans kāya à l’extérieur, ou il habite
en observant kāya en kāya en interne et en externe; il observe l’observation
la samudaya des phénomènes en kāya, ou il s’habille en observant le passage
loin des phénomènes dans kāya, ou il habite l’observation de la samudaya et
passage de phénomènes dans kāya; ou bien, [réalisant:] “c’est kāya!”
sati est présent en lui, juste dans la mesure du simple ñāṇa et de la simple
paṭissati, il habite détaché, et ne s’accroche à rien dans le
monde. Ainsi, bhikkhus, un bhikkhu habite observant kāya dans kāya.


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10 Min Buddhist Meditation For Beginners Peace Chanting

29) Classical Frisian
29) Klassike Frysk

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F. Navasivatika Pabba, F. Seksje op ‘e njoggen poldergrûnen,

F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு

yn 23) Klassike Ingelsk,
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23) Klassike Ingelsk

F. seksje oer de njoggen stamplassen

(1)
Fierder,
Bhikkhus, in bhikkhu, krekt as as hy in deadlike lichem seach, yngean
in brede grûn, ien dei dea, of twa dagen dea of ​​trije dagen dea,
swollen, bluish en festering, tinkt er dat dizze kavia: “Dit kāya
ek is fan sa’n natuer, it sil dan sa wurde wurde en is net
frij fan sa’n betingst. “

Sa hâldt er observaasje fan kāya yn kāya
Yntern, of hy hâldt observaasje fan kāya yn kāya bûten, of hy wennet
beoefene kāya yn kāya yntern en bûten; Hy hâldt observaasje
de samudaya fan ferskynsels yn kāya, of hy hâldt de observaasje fan ‘e trochgong
fuort fen ferskynsels yn kaija, of hy hâldt de observaasje fan ‘e samudaya en
it fuortgean fen ferskynsels yn kāya; of oars, [realisearjen:] “dit is kāya!”
sati is yn him oanwêzich, allinich om ‘e mjitte fan bloedearm en bloed
paṭissati, hy wennet frij, en hâldt net oan wat yn ‘t
wrâld. Sadwaande bhikkhus, in bhikkhu hâldt beoefening yn ‘e kavia.


A
Buddhist meditation, a beginners meditation. Only 10 minutes. With
Buddha quotes. Practice daily to attain mindfulness. 1) Plug in your ear
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http://www27.us.archive.org/…/mysticislesofthe1…/11400-8.txt
10 Min Buddhist Meditation For Beginners Peace Chanting

comments (0)
2351 Sun 17 and 2352 Mon 18 Sep 2017 LESSON INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University and related NEWS through http://sarvajan.ambedkar.org in
105 languages F. Navasivathika Pabba,F. Section on the nine charnel grounds, F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு in 23) Classical English, 15) Classical Chichewa-Chikale cha Chichewa16) Classical Chinese (Simplified)-古典中文(简体),17) Classical Chinese (Traditional)-古典中文(繁體),18) Classical Corsican- Corsa Corsicana,19) Classical Croatian- Klasična hrvatska,20) Classical Czech- Klasická čeština,21) Classical Danish-Klassisk dansk
Filed under: Sutta Pitaka, Tipiṭaka, ತಿಪಿಟಕ (ಮೂಲ)
Posted by: @ 7:21 pm

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and related NEWS through http://sarvajan.ambedkar.org in
105 languages


F. Navasivathika Pabba,F. Section on the nine charnel grounds,

F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு


in 23) Classical English,
15) Classical Chichewa-Chikale cha Chichewa16) Classical Chinese (Simplified)-
古典中文(简体,17) Classical Chinese (Traditional)-古典中文(繁體),18) Classical Corsican- Corsa Corsicana,19) Classical Croatian- Klasična
hrvatska,
20) Classical Czech- Klasická čeština,21) Classical Danish-Klassisk dansk

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23) Classical English

F. Section on the nine charnel grounds

(1)
Furthermore,
bhikkhus, a bhikkhu, just as if he was seeing a dead body, cast away in
a charnel ground, one day dead, or two days dead or three days dead,
swollen, bluish and festering, he considers this very kāya: “This kāya
also is of such a nature, it is going to become like this, and is not
free from such a condition.” 


Thus he dwells observing kāya in kāya
internally, or he dwells observing kāya in kāya externally, or he dwells
observing kāya in kāya internally and externally; he dwells observing
the samudaya of phenomena in kāya, or he dwells observing the passing
away of phenomena in kāya, or he dwells observing the samudaya and
passing away of phenomena in kāya; or else, [realizing:] “this is kāya!”
sati is present in him, just to the extent of mere ñāṇa and mere
paṭissati, he dwells detached, and does not cling to anything in the
world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.


https://www.youtube.com/watch?v=yP3YurOfqDY&t=174s
Inner Peace by Ani Choying Drolma

15) Classical Chichewa
15) Chikale cha Chichewa

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F. Navasivathika Pabba, F. Gawo la malo asanu ndi anayi,

F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு

mu 23) Chingerezi Chingerezi,

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F. Gawo la malo asanu ndi anayi

(1)
Komanso,
bhikkhus, bhikkhu, ngati kuti akuwona thupi lakufa, atayika kunja
malo osungira, tsiku limodzi lakufa, kapena masiku awiri akufa kapena masiku atatu akufa,
Kutupa, bluu ndi kuphulika, iye amawona kāya iyi: “Kāya iyi
Komanso ali ndi chikhalidwe choterocho, chidzakhala monga chonchi, ndipo sichoncho
wopanda mkhalidwe woterewu. “

Kotero akukhala akuwona kāya mu kāya
mkati mwake, kapena amakhala akuyang’ana kāya ku kāya kunja, kapena amakhala
Kuwona kāya mu kāya mkati ndi kunja; iye amakhala akusamala
samudaya wa phenomena mu kāya, kapena amakhala akuyang’ana kudutsa
kutali kwa zochitika mu kāya, kapena amakhala akuyang’ana samudaya ndi
kuchoka kwa zochitika mu kāya; kapena ayi, [kuzindikira:] “ichi ndi kāya!”
sati ali mwa iye, mpaka kufika pa ñāṇa ndi chabe
paṭissati, iye amakhala osasunthika, ndipo samamatirira chirichonse mu
dziko. Choncho, bhikkhus, bhikkhu amakhala ndikuyang’ana kāya ku kāya.


Ani
Choying Drolma (Nepali: आनी छोइङ डोल्मा (born June 4, 1971), in
Kathmandu, Nepal, also known as Choying Drolma and Ani Choying (Ani,
“nun”, is an honorif…
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16) Classical Chinese (Simplified)
16)古典中文(简体)

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F. Navasivathika Pabba,F。部分九个车场,

ஒனஒனபததஇஇஇஇுுுுுுுுுுு

在23)古典英语,

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F.九个场地的部分

(1)
此外,
比丘,比丘,就像他看到一个尸体,被丢弃了
一个磨坊,一天死了,还是两天死了或三天死了,
他认为这是非常kāya:“这个kāya
也是这样的性质,它会变成这样,而不是
没有这样的条件“。

所以他住在kāya观察kāya
或者他住在外面在kāya观察kāya,或者他居住
在内部和外部观察kāya的kāya;他住了观察
在kāya的现象的samudaya,或他住在观察传球
除了在kāya的现象,或他住在samudaya观察和
逃离kāya的现象;或者,[实现:]“这是kāya!”
i子在他身上,只是在ñāṇa和纯粹的程度上
他离开了,并没有依附于任何东西
世界。因此,比丘,比丘住在kāya观察kāya。


Commonly
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Tibetan Buddhist tradition depicts the psychological states, or realms
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Nam Myoho Renge Kyo - 1 Hour Daimoku - 南無妙法蓮華經 - Namu Myōhō Renge Kyō - Chanting

17) Classical Chinese (Traditional)
17)古典中文(繁體)

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F. Navasivathika Pabba,F。部分九個車場,

ஒனஒனபததஇஇஇஇுுுுுுுுுுு

在23)古典英語,

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F.九個場地的部分

(1)
此外,
比丘,比丘,就像他看到一個屍體,被丟棄了
一個磨坊,一天死了,還是兩天死了或三天死了,
他認為這是非常kāya:“這個kāya
也是這樣的性質,它會變成這樣,而不是
沒有這樣的條件“。

所以他住在kāya觀察kāya
或者他住在外面在kāya觀察kāya,或者他居住
在內部和外部觀察kāya的kāya;他住了觀察
在kāya的現象的samudaya,或他住在觀察傳球
除了在kāya的現象,或他住在samudaya觀察和
逃離kāya的現象;或者,[實現:]“這是kāya!”
i子在他身上,只是在ñāṇa和純粹的程度上
他離開了,並沒有依附於任何東西
世界。因此,比丘,比丘住在kāya觀察kāya。


Nam Myoho Renge Kyo - Nam Myoho Renge Kyo - Nam Myoho Renge Kyo - Nam Myoho Renge Kyo Follow…


Commonly
referred to as the “Wheel of Life,” this classical image from the
Tibetan Buddhist tradition depicts the psychological states, or realms
of existence,…
ebay.com.au

https://www.youtube.com/watch…
ပရိတ္္္ႀကီး(၁၁)သုတ္ The Eleven Maha Parittas Suttas of Protection

18) Classical Corsican
18) Corsa Corsicana

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F. Navasivathika Pabba, F. Sezzjoni nantu à e novi charnel grounds,

F. ஒனால்

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23) Classical English

F. Seczione nantu à e novi charnel grounds

(1)
Inoltre,
i bhikkhus, un bhikkhu, cum’è si avissi vistu un corpu mortu, sparghje
un charnel ground, un ghjornu morti, o dui ghjorni morte o trè ghjorni mortu,
inchatu, bluicatu è festering, ellu si dichjarà cusì cusì: “Questu kāya
hè ancu di quella natura, hà da esse diventate cusì, è micca
libbiratu di tali affare “.

Hè cusì avà observendu u kāya in kāya
internu, o questu cuntene a kāya in kāya esternamenti, o questu
observendu u kāya in kāya internamente è esterno; quellu chì osserva
a samudaya di i fenomeni in a Kāya, o questu in osservà u passatu
alluntanatu di i fenomeni in Kāya, o omi stà à observà a samudaya è
passendu i fenomeni in Kāja; o altru, [capiscu:] “questu hè Kāya!”
Sati hè prisente in ellu, solu à l’estensione di semplice ñāṇa è mera
Paṭissati, ùn hà micca stata pacatu, è ùn ùn piace à nunda in u
mondu. Cusì, i bhikkhus, a bhikkhu allora u kåya in kāya.


ပရိတ္္္ႀကီး(၁၁)သုတ္
The Eleven Maha Parittas Suttas of Protection, recited by Mogok Nayaka
Sayadaw ေအာင္စၾကာအရွင္ဦးစႏၵသိရီ U Sanda Thiri of Yangon. More Dham…
youtube.com



Hey,
noble one! Now you have arrived at what is called “death.” You are
going from this world to the beyond. You are not alone; it happens to
everyone. You must not indulge in attachment and insistence on this
life. Though you are attached and you…
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https://www.youtube.com/watch…
(Japan - Heart Of Zen) Chant Before Dawn

19) Classical Croatian
19) Klasična hrvatska

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F. Navasivathika Pabba, F. Odjeljak na devet parcela,

F. preusmjeriti

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23) Klasični engleski

F. Odjeljak na devet parcela

(1)
Osim toga,
bhikkhus, bhikkhu, baš kao da je vidio mrtvo tijelo, odbačeno
jedna mrtvačka jednog dana, dva dana mrtva ili tri dana mrtva,
natečene, plavkaste i mračne, on smatra da je to vrlo kāya: “Ovaj kāya
također je takve prirode, ona će postati ovakva, i nije
bez takvog stanja. “

Tako stanuje promatrajući kāya u kāya
interno, ili prebiva u promatranju kāya u kāya izvana, ili prebiva
promatrajući kāya in kāya interno i izvana; on živi promatrajući
samudaya fenomena u kāya, ili on živi promatrajući prolaz
daleko od pojava u kāya, ili on živi promatrajući samudaya i
prolaženje fenomena u kāya; ili drugo, [shvaćajući:] “ovo je kāya!”
sat je prisutan u njemu, samo u mjeri u kojoj su samo ñāna i puk
paṭissati, on živi odvojen, i ne prianja se ničemu u
svijet. Tako, bhikkhus, bhikkhu prebiva promatrajući kāya u kāya.


(Spiritual World Collection) Chant Before Dawn By: Riley Lee


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https://www.youtube.com/watch?v=t-UPHTM41ik
Buddhist Classical Music

20) Classical Czech
20) Klasická čeština

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F. Navasivathika Pabba, F. Sekce na devíti místech,

F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு

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23) Klasická angličtina

F. Sekce na devíti místech

(1)
Dále,
bhikkhus, bhikkhu, jako by viděl mrtvé tělo, odhodil
jeden zemřelý zem, jeden mrtvý nebo dva dny mrtvý nebo tři dny mrtvý,
otupělý, modravý a hněvivý, považuje toto velmi kāya: “Tento kāya
má také takovou povahu, že se stane takhle a není
bez takovéhoto stavu. “

Proto přebývá pozorování kāya v kāyě
vnitřně, nebo přebývá, když pozoruje kāya v kāya zvenčí, nebo přebývá
pozorování kāya in kāya interně a externě; on přebývá pozorování
samudjaya jevu v kaya, nebo přebývá pozorování kolem
odhalení jevů v kāji, nebo přebývá při pozorování samudských a
propadnutí jevů v kāji; nebo jinak, [uvede:] “toto je kāya!”
sati je přítomen v něm, jen v rozsahu pouhého ñāṇa a pouhého
paṭissati, žije odpojený a nedrží se na ničem v
svět. Tak, bhikkhus, bhikkhu přebývá pozorovat kāya v kāya.


by Dhammiratra Dr. Ramdas Gajbhiye
youtube.com


The
Kammatthana meditation tradition originally grew out of the Dhammayut
reform movement, founded by Mongkut in the 1820s as an attempt to raise
the bar for what was perceived as the “lax” Buddhist practice of the
regional Buddhist traditions at the time. Mongkut’s reforms were
originally focused o…
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https://www.youtube.com/watch?v=StmlGTKuIm0
Buddhist Chants & Peace Music

21) Classical Danish

21) Klassisk dansk

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F. Navasivathika Pabba, F. Sektion på ni charnel grunde,

F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு

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23) Klassisk engelsk

F. Sektion på ni charnel grunde

(1)
Desuden,
bhikkhus, en bhikkhu, som om han så en død krop, kastede sig ind i
en charnel jorden, en dag død eller to dage døde eller tre dage døde,
hævede, blålige og festering, han anser denne meget kāya: “Denne kāya
Det er også sådan, det bliver sådan, og det er det ikke
fri for en sådan betingelse. “

Således bor han iagttagelse af kāya i kāya
internt, eller han bor iagttagelse af kāya i kāya eksternt, eller han bor
observere kāya i kāya internt og eksternt han bor iagttagelse
Samudaya af fænomener i Kāya, eller han bor iagttager passagen
væk fra fænomener i kāya, eller han bor iagttagelse af samudaya og
forbi fænomener i kāya; ellers [realiserer:] “dette er kāya!”
sati er til stede i ham, bare for så vidt bare ñāṇa og blotte
paṭissati, han bor løsrevet og klamrer sig ikke til noget i
verden. Således bor bhikkhus, en bhikkhu, der observerer kāya i kāya.


Buddhist
Chants & Peace Music When we sing along with the chant, our entire
body, heart and mind gradually come into deep contemplation. Our innate
wisdom is…
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The
Four Right Exertions unarisen arisen unskillful qualities guard abandon
skillful qualities arouse maintain 37 DHAMMĀ of ENLIGHTENMENT 4 satipa
ṭṭ hāna 4 Efforts 4 Bases 5 Faculties 5 Powers 7 Factors 8 Path Factors
The Four Right Exertions…

comments (0)
09/15/17
2350 Sat 16 Sep 2017 LESSONS INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University and related NEWS through http://sarvajan.ambedkar.org in
105 languages F. Navasivathika Pabba,F. Section on the nine charnel grounds, F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு in 23) Classical English,8) Classical Basque -Euskal klasikoa,9) Classical Belarusian-Класічная беларуская,10) Classical Bengali- ক্লাসিক্যাল বাংলা,11) Classical Bosnian-Klasični bosanski, 12) Classical Bulgarian-Класически български,,13) Classical Catalan-Català clàssic,14) Classical Cebuano
Filed under: Sutta Pitaka, Tipiṭaka, ತಿಪಿಟಕ (ಮೂಲ)
Posted by: @ 6:39 pm

2350 Sat 16 Sep 2017 LESSONS


INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University
and related NEWS through http://sarvajan.ambedkar.org in
105 languages


F. Navasivathika Pabba,F. Section on the nine charnel grounds,

F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு



8) Classical Basque -Euskal klasikoa,9) Classical Belarusian-Класічная беларуская,
10) Classical Bengali- ক্লাসিক্যাল বাংলা,11) Classical Bosnian-Klasični bosanski,

12) Classical Bulgarian-Класически български,,13) Classical Catalan-Català clàssic,

14) Classical Cebuano

12) Classical Bulgarian-Класически български,



https://www.youtube.com/watch?v=gzKofpb_Hig

7) Classical Azerbaijani
7) Klassik azərbaycanlı

2346-dan 2349-dək Cümə 12-dən Fri 15 Sentyabr 2017 DƏRS

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(1)
Bundan əlavə,
bxikhus, bir bhikhu, sanki bir ölü cəsədi görən kimi atıldı
bir gün ölü, iki gün ölü ya da üç gün ölü,
şiş, mavi və festering, o, bu çox kaya hesab edir: “Bu kaya
həm də belə bir təbiətə sahibdir, buna bənzər olacaq və olmayacaq
Belə vəziyyətdən azaddır. “

Beləliklə, o, kaya ilə müşahidə olunur
Daxili olaraq, ya da xaricdə müşahidə etməkdə ya da yaşamaqdadır
daxili və xaricdə kaya ilə müşahidə; O, müşahidə edir
kaya hadisələrinin samudayası və ya keçənləri müşahidə etməkdədir
ya da qəza hadisələrindən uzaqlaşır və ya samudayı və onunla müşahidə edilir
Kənarda fenomenlərin keçməsi; və ya başqa, [həyata keçirir:] “bu kâya!”
sati sadəcə ñāṇa və sadəcə dərəcədə ona daxildir
Əlbəttə, o, müstəqil yaşayır və heç bir şey ilə bağlı deyil
dünya. Beləliklə, bhikhus, bir bhikkhu kaya ildə kaya gözləyir.


http://www.odinic-rite.org/ormedia/ The Charnel Ground by The Akasha Principle features on “Folk Flame - A Third Collection of Odinist Artists” Released by O…

9) Classical Belarusian
9) Класічная беларуская


2350 Сб 16 верасня 2017 набыццё

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(1)
Акрамя таго,
Манахі, бхиккх, гэтак жа, як калі б ён бачыў труп, адкінуць у
шмашано, адзін дзень памёр, або праз два дні мёртвых ці тры дні памёр,
апухлыя, блакітнаваты і нагнаенне, ён лічыць, што гэта вельмі Кайя: «Гэты Kaya
таксама мае такі характар, яна збіраецца стаць, як гэта, і ня
свабодны ад такога стану «.

Такім чынам, ён знаходзіцца назіраючы Кай ў Kaya
ўнутрана, ці ён знаходзіцца, назіраючы Кая ў Kaya вонкава, альбо ён жыве
назірання KAYA ў KAYA ўнутры і звонку; ён жыве назірання
samudaya з’яў у Кая, ці ён знаходзіцца, назіраючы праходжанне
удалечыні з’явы ў Кая, ці ён знаходзіцца, назіраючы samudaya і
Скон з’яў у Кая; ці ж, [разумеючы:] «гэта Кай!»
Саці прысутнічае ў ім, толькі ў той ступені, проста Нана і проста
paṭissati, ён жыве асобна які стаіць, і ня чапляецца за што-небудзь у
свет. Такім чынам, бхикша, бхиккх прабывае назірання Кая ў Кая.


Words have the power to both destroy and heal. When words are both true and kind, they can change our world. By Buddha
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https://www.youtube.com/watch?v=Tl_Zc-YtG2E
Bangla Buddhist Sutra By jyoti sar Sraman

10) Classical Bengali
10) ক্লাসিক্যাল বাংলা

2350 শনিবার 16 সেপ্টেম্বর 2017 পাঠ

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এবং 105 টি ভাষার মধ্যে http://sarvajan.ambedkar.org/- এর মাধ্যমে সম্পর্কিত সংবাদ

(1)
তদ্ব্যতীত,
ভিক্ষুক, একটি ভিক্ষু, ঠিক যেমন তিনি একটি মৃত শরীর দেখছিলেন, নিক্ষিপ্ত
একটি চার্নিলের মাঠ, একদিন মারা যায়, অথবা দুদিন মারা যায় বা তিন দিন মারা যায়,
ফোলা, নিরবচ্ছিন্ন এবং উত্সাহী, তিনি এই খুব কায়িক বিবেচনা: “এই Kaya
যেমন একটি প্রকৃতির, এটা এই মত হতে যাচ্ছে, এবং না
এমন শর্ত থেকে মুক্ত। “

এভাবে তিনি কাইয়ায় কাইয়া পালন করেন
অভ্যন্তরীণভাবে, অথবা তিনি বহিরাগতভাবে কাইয়্য়ায় কায অধ্যয়ন করেন, অথবা তিনি বাস করেন
অভ্যন্তরীণ ও বাহ্যিকভাবে কায়ায় করণীয় করিতে; তিনি পর্যবেক্ষক dwells
কিয়ায় ঘটনা সংঘঠিত হয়, অথবা তিনি পথভ্রষ্টতা পর্যবেক্ষণ করেন
কিয়ায় ঘটনার ছন্দ, অথবা সে সমুদয়কে পর্যবেক্ষণ করে
কায়ায় ঘটনা ঘটছে; অথবা অন্য, [উপলব্ধি] “এই কাই!”
সতি তার মধ্যে উপস্থিত, শুধু নিছক ন্যাটা এবং নিছক পরিমাণে
পাপীতা, তিনি আলাদা বাস করেন, এবং কোন কিছুতে আটকে থাকেন না
দুনিয়া। এইভাবে, ভিক্ষুক, একটি ভিক্ষু কায়্যে কৈ দেখছেন।


Subscribe to this channel :- https://goo.gl/joNSNP নিজে শুনুন এবং শেয়ার করে অন্যকে দেখার ও শুনার সুযোগ করে দিন…ধন্যবাদ বৌদ্ধ শাসন চিরজীবি হোক । জগতের সকল …
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The Female Buddha Vajravarahi, Thangka Tibetan Thangka Painting
exoticindia.com

https://www.youtube.com/watch?v=_wwAnE65Ous
Daily Buddhist Theravada Pali Chanting by VenVajiradhamma Thera

11) Classical Bosnian
11) Klasični bosanski

2350 Sub 16 Sep 2017 LEKCIJE

INSIGHT-NET - BESPLATNO Online Tipiṭaka Research & Practice University
i srodne vesti putem http://sarvajan.ambedkar.org/ na 105 jezika

(1)
Štaviše,
bhikkhus, bhikkhu, baš kao da je vidio mrtvo telo, odbacio
čarobna tla, jednog dana mrtva ili dva dana mrtva ili tri dana mrtva,
otečen, plavičast i plamenljiv, on smatra ovu kāya: “Ova kāya
takodje je takve prirode, to će postati ovako, a ne
bez takvog stanja. “

Tako stanuje posmatrajući kāya u kāya
interno, ili on živi posmatrajući kāya in kāya spolja, ili prebiva
posmatranje kāya in kāya interno i spolja; on živi posmatrajući
samudaja fenomena u kāya, ili on živi posmatrajući prolazak
daleko od fenomena u kāya, ili živi posmatrajući samudayu i
prolazak fenomena u kāya; ili drugo, [shvatajući:] “ovo je kāya!”
sati je prisutan u njemu, samo u meri proste ñāṇe i mere
paṭissati, on stanuje odvojen, i ne pridržava se ni za šta
svet. Tako, bhikkhus, bhikkhu zadržava posmatranje kāya u kāya.


Daily
Buddhist Theravada Pali Chanting by Venerable Vajiradhamma Thera One of
the best Pali Buddhist Chanting. It is very peaceful, tranquil,
pleasant and ha…
youtube.com


https://giphy.com/gifs/13Ym0HceP3dSy4

Inline image 1


https://www.youtube.com/watch…
Mindful Meditation Music- Buddhist Monk Chanting Calming Mantra Relax Mind Body

12) Classical Bulgarian

12) Класически български

2350 ср 16 септември 2017 УРОЦИ

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(1)
Освен това,
bhikkhus, bhikkhu, сякаш виждал мъртво тяло, отхвърлен
една кариера земя, един ден мъртъв или два дни мъртъв или три дни мъртъв,
подути, синкави и поглъщащи, той смята това много кая: “Тази кая
също е от такава природа, ще стане така и няма
освободен от такова състояние. “

Така той пребивава в наблюдение на kāya в kaya
вътрешно, или той пребивава в наблюдение на kaya в kaya външно или живее
наблюдавайки kaya в kaya вътрешно и външно; той живее да наблюдава
самудаите на явленията в кая, или той пребивава в наблюдението на преминаването
далеч от явленията в kaya, или той пребивава в наблюдението на samudaya и
изчезването на явленията в кая; или [осъзнавайки]: “това е kaya!”
сати присъства в него, само до степен просто на рана и просто
paṭissati, той живее отделен, и не се придържа към нищо в
свят. По този начин, bhikkhus, bhikkhu пребивава, наблюдавайки kaya в kaya.


Mindful Meditation Music, Buddhist Monk Chanting Calming Music, Healing Music for stress relief and to…
youtube.com

https://giphy.com/gifs/w6asKmbaf2CFq

Inline image 3


https://www.youtube.com/watch?v=RnL5eQ7b_NI
Sinhala Pirith - Overnight Buddhist Pirith Chanting - Piritha Sinhala Arutha - Theruma

13) Classical Catalan
13) Català clàssic

2350 Dissabte 16 de setembre de 2017 LLICÈNCIES

INSIGHT-NET - GRATUÏTA Universitat de Recerca i Pràctica Tipiṭaka en línia
i NOTÍCIES relacionades a través de http://sarvajan.ambedkar.org/ en105 idiomes

(1)
A més,
bhikkhus, un bhikkhu, igual que si estigués veient un cadàver mort, va deixar anar
un sòl de carn, un dia mort, o dos dies morts o tres dies morts,
inflat, blau i festiu, considera aquest mateix kāya: “Aquest kāya
també és de tal naturalesa, es convertirà així i no ho serà
lliure d’aquesta condició “.

Així mora observant kāya a kāya
internament, o mire observant kāya a kāya externament, o mora
observant kāya a kāya internament i externament; ell mora observant
la samudaya de fenòmens a kāya, o mora observant el pas
fora de fenòmens a kāya, o mora observant la samudaya i
morir de fenòmens a Kāya; o bé, [realitzant:] “això és kāya!”
Sati està present en ell, només en la mesura de mera ñāṇa i mera
Paṭissati, habita deslligat, i no s’adhereix a res a la
món Així, bhikkhus, un bhikkhu mora observant kāya a kāya.


Sinhala Pirith - Sarwa Rathrika Piritha - Overnight Buddhist Pirith Chanting - Piritha Sinhala Arutha -…
youtube.com

Inline image 4


https://giphy.com/gifs/funny-ground-44o1JNPoIPWb6/



https://www.youtube.com/watch?v=-0MdoAcis4M&t=1277s

Buddhist meditation music relax mind body, relaxing meditation chant, relaxation music 30209M

14) Classical Cebuano

2350 Sab 16 Sep 2017 LEKSYON

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ug may kalabutan nga BALITA pinaagi sa http://sarvajan.ambedkar.org/ in105 nga pinulongan

(1)
Dugang pa,
bhikkhus, usa ka bhikkhu, ingon nga siya nakakita sa usa ka patay nga lawas, gisalikway
usa ka yuta, usa ka adlaw nga patay, o duha ka adlaw nga patay o tulo ka adlaw nga patay,
nanghubag, nagpangidlap ug nagun-ob, siya naghunahuna niini nga kaya: “Kini nga kaya
usab sa ingon nga kinaiya, kini mahimong sama niini, ug dili
gawas sa ingon nga kondisyon. “

Busa siya nagpuyo sa pag-obserba sa kāya sa kāya
sa sulod, o nagpuyo siya nga nag-obserbar sa kāya sa kāya sa gawas, o nagpuyo siya
pagpaniid sa kāya sa kāya sa sulod ug sa gawas; siya nagpadayon sa pag-obserbar
ang samudaya sa mga katingalahan sa kāya, o siya nagpuyo sa pag-obserbar sa paglabay
gikan sa katingalahan sa kāya, o siya nagpuyo sa pag-obserbar sa samudaya ug
milabay sa mga katingalahan sa kāya; o kaha, [nakaamgo:] “kini mao ang kya!”
ang sati anaa kaniya, sa gidaghanon lamang sa āṇa ug lamang
paṭatati, siya nagpuyo nga hilit, ug wala mokupot sa bisan unsang butang diha sa
kalibutan. Busa, ang bhikkhu, usa ka bhikkhu nagpuyo nga nagbantay sa kāya sa kāya.


Buddhist meditation music relax mind body, relaxing meditation chant, relaxation music 30209M…
youtube.com

comments (0)
2346 Tue to 2349 Tue 12 to Fri 15 Sep 2017 LESSONS INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University and related NEWS through http://sarvajan.ambedkar.org in
105 languages F. Navasivathika Pabba,F. Section on the nine charnel grounds, F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு in 1) Classical Pali,23) Classical English,93) Classical Tamil,2) Classical Afrikaans- Klassieke Afrikaans,3) Classical Albanian-Klasike Shqiptare, 4) Classical Amharic-ጥንታዊ አማርኛ, 5) Classical Arabic العربية الكلاسيكية 6) Classical Armenian- դասական հայերեն, 7) Classical Azerbaijani- Klassik azərbaycanlı
Filed under: Sutta Pitaka, Tipiṭaka, ವಿನಯಪಿಟಕ
Posted by: @ 1:24 am

2346 Tue to 2349  Tue 12 to Fri 15  Sep 2017 LESSONS


INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University
and related NEWS through http://sarvajan.ambedkar.org in
105 languages

F. Navasivathika Pabba,F. Section on the nine charnel grounds,

F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு



in 1) Classical Pali,23) Classical English,93) Classical Tamil,2) Classical Afrikaans- Klassieke Afrikaans,3) Classical Albanian-Klasike Shqiptare,
4) Classical Amharic-ጥንታዊ አማርኛ,

5) Classical Arabic العربية الكلاسيكية


6) Classical Armenian- դասական հայերեն, 7) Classical Azerbaijani- Klassik azərbaycanlı

,

 http://sarvajan.ambedkar.org

Google’s free service instantly translates words, phrases, and web pages between English and over 100 other languages.

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https://www.youtube.com/watch…
Chanting Itipiso Katha 108x times


1) Classical Pali

F. Navasivathika Pabba


(1)
Puna

ca·paraṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya


chaḍḍitaṃ ekāha·mataṃ vā dvīha·mataṃ vā tīha·mataṃ vā uddhumātakaṃ


vinīlakaṃ vipubbaka·jātaṃ, so imam·eva kāyaṃ upasaṃharati: ‘ayaṃ pi kho


kāyo evaṃ·dhammo evaṃ·bhāvī evaṃ·an·atīto’ ti. 


Iti ajjhattaṃ vā kāye kāyānupassī
viharati, bahiddhā vā kāye kāyānupassī viharati, ajjhatta-bahiddhā vā
kāye kāyānupassī viharati; samudaya-dhamm·ānupassī vā kāyasmiṃ viharati,
vaya-dhamm·ānupassī vā kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī
vā kāyasmiṃ viharati; ‘atthi kāyo’ ti vā pan·assa sati paccupaṭṭhitā
hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya,{1} a·nissito ca viharati,
na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye
kāyānupassī viharati. 






23) Classical English

F. Section on the nine charnel grounds

(1)
Furthermore,
bhikkhus, a bhikkhu, just as if he was seeing a dead body, cast away in
a charnel ground, one day dead, or two days dead or three days dead,
swollen, bluish and festering, he considers this very kāya: “This kāya
also is of such a nature, it is going to become like this, and is not
free from such a condition.” 


Thus he dwells observing kāya in kāya
internally, or he dwells observing kāya in kāya externally, or he dwells
observing kāya in kāya internally and externally; he dwells observing
the samudaya of phenomena in kāya, or he dwells observing the passing
away of phenomena in kāya, or he dwells observing the samudaya and
passing away of phenomena in kāya; or else, [realizing:] “this is kāya!”
sati is present in him, just to the extent of mere ñāṇa and mere
paṭissati, he dwells detached, and does not cling to anything in the
world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.


https://www.youtube.com/watch?v=m16Bgn6Ok-4
93) Classical Tamil

93) செம்மொழி தமிழ்

F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு

மேலும், பிக்குக்களுக்களே, ஒரு பிக்கு, ஒருவேளை அவர் தொலைவான இடத்தில் ஒரு பிரேதம் இடுகாடு நிலத்தளத்தில் எறியப்பட்டு
இருப்பதைப்
பார்த்துக் கொண்டிருஇந்தால், ஒரு நாள் இறந்த, அல்லது இரண்டு நாட்கள்
இறந்த, அல்லது மூன்று நாட்கள் இறந்த, வீங்கிய, சற்றே நீலமான மற்றும்
புரைத்துச் சீக்கொண்ட நிலையில், அவர் இந்த மெய்ம்மூலமான kāya உடல்/காய
ஆழ்ந்து ஆராய: “இந்த kāya உடல்/காய கூட அவ்வகைப்பட்ட ஒரு இயற்கை ஆற்றல்
உடையதாக இருக்கிறது, அதுவும் இப்படி ஆகத்தொடங்கு போக இருக்கிறது, மற்றும்
அத்தகைய ஒரு கட்டுப்பாட்டு வரம்புகளற்ற
நிலைமை இருந்து வேறல்ல.

இவ்வாறு
அவர் kāya in kāya உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார்,
அல்லது காயத்தை காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை
காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால்
உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால்
உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில்
எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம்
மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்.�


https://www.youtube.com/watch?v=jAXxIfa8X10

2) Classical Afrikaans
2) Klassieke Afrikaans

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(1)
Verder
bhikkhus, ‘n bhikkhu, net asof hy ‘n dooie liggaam sien, gooi weg
‘n charnel grond, een dag dood of twee dae dood of drie dae dood,
geswel, blou en festering, beskou hy hierdie baie kāya: “Hierdie kāya
ook so is dit so, en dit is nie
vry van so ‘n toestand. “

Dus woon hy kāya in kāya
intern, of hy woon die kāya in kāya ekstern, of hy woon
die waarneming van kāya in kāya intern en ekstern; hy woon om te sien
die samudaya van verskynsels in Kāya, of hy woon die waarneming van die verbygaan
weg van verskynsels in kāya, of hy woon die samudaya en
verby van verskynsels in kāya; anders, [besef:] “dit is kāya!”
sati is teenwoordig in hom, net tot die mate van blote ñāṇa en blote
Paṭissati, hy woon los, en klou niks aan die
wêreld. Dus, bhikkhus, woon ‘n bhikkhu in die kāya in Kāya.
youtube.com


Inspired by ‘Crazy Wisdom’ from Chogyam Trungpa


https://www.youtube.com/watch?v=zF3KfAoAfJY

3) Classical Albanian
3) Klasike Shqiptare

2346 Tue të 2349 Tue 12 to Fri 15 Shtator 2017 MËSIME

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(1)
Për më tepër,
bhikkhus, një bhikkhu, sikur të ishte duke parë një trup të vdekur, hodhi poshtë
një terren skarlat, një ditë i vdekur, ose dy ditë të vdekur ose tri ditë të vdekur,
i fryrë, i kaltërosh dhe i mërzitshëm, ai e konsideron këtë shumë kāya: “Kjo kāya
gjithashtu ka një natyrë të tillë, do të bëhet si kjo dhe nuk është
pa një gjendje të tillë. “

Kështu ai banon duke vëzhguar kāya në kāya
brenda, ose ai banon duke vëzhguar kāya in kāya jashtë, ose ai banon
duke vëzhguar kāya in kāya brenda dhe jashtë; ai banon duke vëzhguar
samudaya e fenomeneve në kaya, ose ai banon duke respektuar kalimin
larg fenomeneve në kāya, ose ai banon duke vëzhguar samudayën dhe
kalimi i fenomeneve në kāya; ose tjetër, [duke kuptuar:] “kjo është kāya!”
orë është e pranishme në të, vetëm në masën e thjeshtë dhe të thjeshtë
paṭissati, ai qëndron i shkëputur, dhe nuk u ngjit asgjë në
botë. Kështu, bhikkhus, një bhikkhu banon duke vëzhguar kāya in kāya.


Recording songs from the 2014 Demo
youtube.com


comments (0)
09/10/17
2345 Mon 11 Sep 2017 LESSON INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University and related NEWS through http://sarvajan.ambedkar.org in
105 languages http://sarvajan.ambedkar.org Google’s free service instantly translates words, phrases, and web pages between English and over 100 other languages. and render correct translation in your mother tongue for this google translation to attain Eternal Bliss as Final Goal E. Dhātumanasikāra Pabba E. Section on the Elements in 23) Classical English-99) Classical Uzbek- klassik o’zbek,100) Classical Vietnamese- Tiếng Việt cổ điển, 101) Classical Welsh-Cymraeg Clasurol,102) Classical Xhosa- IsiXhosa zesiXhosa,103) Classical Yiddish- קלאסישע ייִדיש104) Classical Yoruba-Yoruba Yoruba,105) Classical Zulu- I-Classical Zulu
Filed under: General, Sutta Pitaka, Tipiṭaka, ತಿಪಿಟಕ (ಮೂಲ)
Posted by: @ 4:06 pm

2345 Mon 11 Sep 2017 LESSON


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and related NEWS through http://sarvajan.ambedkar.org in
105 languages



http://sarvajan.ambedkar.org

Google’s free service instantly translates words, phrases, and web pages between English and over 100 other languages.

and render correct translation in your mother tongue for this google translation to attain Eternal Bliss as Final Goal

E. Dhātumanasikāra Pabba
E. Section on the Elements


in 23) Classical English-99) Classical Uzbek- klassik o’zbek,100) Classical Vietnamese- Tiếng Việt cổ điển,

101) Classical Welsh-Cymraeg Clasurol,102) Classical Xhosa- IsiXhosa zesiXhosa,103) Classical Yiddish- קלאסישע ייִדיש



104) Classical Yoruba-Yoruba Yoruba,105) Classical Zulu- I-Classical Zulu





E. Dhātumanasikāra Pabba
E. Section on the Elements

Furthermore,
bhikkhus, a bhikkhu reflects on this very kāya, however it is placed,
however it is disposed: “In this kāya, there is the earth element, the
water element, the fire element and the air element.” 


Just as, bhikkhus, a skillful butcher or a
butcher’s apprentice, having killed a cow, would sit at a crossroads
cutting it into pieces; in the same way, bhikkhus, a bhikkhu reflects on
this very kāya, however it is placed, however it is disposed: “In this
kāya, there is the earth element, the water element, the fire element
and the air element.”

Thus he dwells observing kāya in kāya
internally, or he dwells observing kāya in kāya externally, or he dwells
observing kāya in kāya internally and externally; he dwells observing
the samudaya of phenomena in kāya, or he dwells observing the passing
away of phenomena in kāya, or he dwells observing the samudaya and
passing away of phenomena in kāya; or else, [realizing:] “this is kāya!”
sati is present in him, just to the extent of mere ñāṇa and mere
paṭissati, he dwells detached, and does not cling to anything in the
world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.


https://www.youtube.com/watch?v=BIRJMESl4U8&t=270s
3 HOURS Relaxation Powerful Meditation | Tibetan Monks Chanting | Singing Bowls | Background Yoga

99) Classical Uzbek
99) klassik o’zbek

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E. Dutumanasikara Pabba
E. Elementlar bo’yicha bo’lim

Bundan tashqari,
bxikhus, bxikxu bu juda kaiyada aks ettiradi,
ammo u mavjud: “Bu erda, yer elementi bor
suv elementi, yong’in elementi va havo elementi. “

Xuddi mohir qassob yoki bikxus kabi
sigirni o’ldirgan qassobning shogirdi, chorrahada o’tirardi
uni qismlarga ajratish; Xuddi shu tarzda, bxikhus, bxikxu ham aks ettiradi
Bu juda kaya, lekin u joylashtirilsa-da, lekin shunday bo’ladi: “Bu erda
qora, yer elementi, suv elementi, olov elementi mavjud
va havo elementi. “

Shunday qilib, u qoya bilan qarab turibdi
ichki sifatida yoki u tashqi ko’rinishda kuzatib turadi, yoki u yashaydi
ichki va tashqarida qoya ko’rish; u kuzatish yashaydi
samoda falokatga o’xshash hodisalar yoki u o’tayotgani kuzatib turadi
yoki falon voqealarni kuzatib turish yoki samudayni kuzatish bilan yashaydi
koda fenomenlarini yo’qotish; Yoki [amalga oshadi:] “bu kya!”
sati faqatgina “āṇa” va oddiygina darajada mavjud
Undan ajratilgan holda yashaydi va hech narsaga yopishmaydi
Dunyo. Shunday qilib, bxikhus, bir bhikhu, kaya ichida kaya kuzatib yashaydi


Enjoy this video to relax your mind and body. In Buddhism, chanting is the traditional means of…
youtube.com

https://www.youtube.com/watch…
Om Mani Padme Hum Original Extended Version (x9)


Please
open “Show more” tap below for details of “Om Mani Padme Hum”, where to
purchase a copy of the mantra and The Kālāma Sūtra (卡拉馬佛經) ~ “Om Mani
Padme Hu…
youtube.com


https://www.designboom.com/…/mri-fruit-and-vegetable-anima…/

MRI fruit and vegetable animation by andy ellison


the
boston-based researcher has created animated GIFs from fruit and
vegetable scans to produce whimsical interpretations of the food.
designboom.com
if wes anderson, quentin tarantino + more famous filmmakers made recipe videos

https://www.youtube.com/watch…
Plum village-The Bell Chant


https://www.youtube.com/watch…
Plum village-The Bell Chant

100) Classical Vietnamese
100) Tiếng Việt cổ điển

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Dịch vụ miễn phí của Google ngay lập tức dịch từ, cụm từ và trang web giữa tiếng Anh và hơn 100 ngôn ngữ khác.

và đưa ra bản dịch chính xác bằng tiếng mẹ đẻ của bạn cho bản dịch google này để đạt được Eternal Bliss như Mục tiêu cuối cùng

E. Dhātumanasikāra Pabba
E. Mục về các yếu tố

Hơn nữa,
tỳ kheo, một vị tỳ kheo đã phản chiếu về kaya này, tuy nhiên nó được đặt,
tuy nhiên nó được xử lý: “Trong kāya này, có yếu tố đất,
yếu tố nước, yếu tố hỏa hoạn và yếu tố không khí. “

Cũng như, tỳ khưu, một người bán thịt khéo léo hoặc một
học trò của người bán thịt bò, đã giết một con bò, sẽ ngồi ở một ngã tư
cắt thành từng miếng; theo cùng một cách như vậy, các tỳ kheo, một tỳ khưu phản ánh trên
chính kāya này, tuy nhiên nó được đặt, tuy nhiên nó được xử lý: “Trong này
kāya, có yếu tố đất, yếu tố nước, yếu tố lửa
và phần tử không khí. “

Do đó, ông cư ngụ để quan sát kāya trong kāya
trong nội bộ, hoặc anh ta đang quan sát kāya trong kāya bên ngoài, hoặc anh ta cư ngụ
quan sát kāya trong kāya trong nội bộ và bên ngoài; anh ấy đang quan sát
samudaya của hiện tượng trong kāya, hoặc anh ta đang quan sát quá khứ
xa hiện tượng trong kāya, hoặc ông cư ngụ quan sát samudaya và
biến mất của hiện tượng trong kāya; hay khác, [nhận ra:] “đây là kaya!”
sati có mặt trong anh ta, chỉ trong phạm vi chỉ là ñāṇa và chỉ
paṭissati, anh ta sống tách biệt, và không bám víu vào bất cứ thứ gì trong
thế giới. Như vậy, các tỳ khưu, một tỳ khưu đang quan sát kāya trong kāya.


By
Thay & Br Phap Niem Hearing the bell I let go of all my afflictions
My heart is calm my sorrow ended no longer bound to anything I learn to
listen to my s…
youtube.com

https://www.youtube.com/watch…
Ca tru- Vietnamese Traditional music



If
you are going to Vietnam, do not miss to visit the special Vietnam
attractions and have a great time experiencing the Vietnam Culture.
en.vietnam.com

https://www.youtube.com/watch…
BREAD OF HEAVEN

101) Classical Welsh
101) Cymraeg Clasurol

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Mae gwasanaeth rhad ac am ddim Google yn gyfieithu geiriau, ymadroddion
a thudalennau gwe rhwng Saesneg a thros 100 o ieithoedd eraill.

a
chyflwyno cyfieithiad cywir yn eich mamiaith ar gyfer y cyfieithiad
Google Google hwn i gyrraedd Bliss Tragwyddol fel Nod Terfynol

E. Dhātumanasikāra Pabba
E. Adran ar yr Elfennau

Yn ogystal,
Bhikkhus, mae bikkhu yn adlewyrchu ar y kāya iawn hwn, fodd bynnag caiff ei roi,
Fodd bynnag, caiff ei waredu: “Yn y kāya hon, mae elfen y ddaear, y
elfen ddŵr, yr elfen tân a’r elfen aer. “

Yn union fel, bhikkhus, cigydd medrus neu a
Byddai prentis cigydd, ar ôl lladd buwch, yn eistedd ar groesffordd
ei dorri’n ddarnau; yn yr un modd, bhikkhus, mae bikkhu yn ei adlewyrchu
Mae’r kāya hyn, fodd bynnag, yn cael ei roi, fodd bynnag caiff ei waredu: “Yn hyn o beth
kāya, mae elfen y ddaear, yr elfen ddŵr, yr elfen tân
a’r elfen aer. “

Felly mae’n byw yn arsylwi kāya in kāya
yn fewnol, neu mae’n byw yn arsylwi kāya yn kāya yn allanol, neu ei fod yn preswylio
arsylwi kāya mewn kāya yn fewnol ac yn allanol; mae’n byw yn arsylwi
y samudaya o ffenomenau yn kāya, neu mae’n byw yn arsylwi’r pasio
i ffwrdd o ffenomenau yn kāya, neu mae’n byw yn arsylwi ar y samudaya a
trosglwyddo ffenomenau yn kāya; neu arall, [sylweddoli:] “mae hyn yn kāya!”
Mae Sati yn bresennol ynddo, yn union i raddau dim ond ñāṇa a dim ond
paṭissati, mae’n byw ar wahân, ac nid yw’n cyd-fynd â rhywbeth yn y
byd. Felly, bhikkhus, mae bikkhu yn aros yn edrych ar kāya in kāya.

youtube.com
all kinds of dragon element patterns 01 vector




https://www.youtube.com/watch…
Chanting Itipiso Katha 108x times
102) Classical Xhosa
102) IsiXhosa zesiXhosa

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Inkonzo yamahhala ye-Google iguqulela ngokukhawuleza amagama,
amabinzana kunye namaphepha ewebhu phakathi kweesiNgesi kunye nezinye
iilwimi ezili-100.

kwaye unikezele inguqu echanekileyo ngolwimi
lwenkobe kule nguqulelo ye-google ukuze ufumane i-Everlasting Bliss
njengeNjongo yokugqibela

E. Dhātumanasikāra Pabba
E. Icandelo kwiZiko

Ngaphezu koko,
bhikkhus, i-bhikkhu ibonisa ngale ndlela kāya, nangona ibekwa,
nangona kunjalo lilahliwe: “Kule kāya, kukho indawo yomhlaba, i
inxalenye yamanzi, iqumrhu lomlilo kunye nomoya womoya. “

Kanye nje, i-bhikkhus, i-butcher enekhono okanye
umqeqeshi we-butcher, ebulale inkomo, wayehlala phantsi
uyinqumle; ngendlela efanayo, i-bhikkhus, i-bhikkhu ibonisa
le kāya, nangona kunjalo, kodwa ityala: “Kule nto
kāya, kukho umgangatho womhlaba, isakhi samanzi, isici somlilo
kunye nomoya womoya. “

Ngaloo ndlela uhlala egcina i kāya e kāya
ngaphakathi, okanye uhlala egcina kāya e kāya ngaphandle, okanye uhlala
ukujonga kāya ekāya ngaphakathi nangaphandle; uhlala egcina
i-samudaya yeziganeko e kāya, okanye uhlala egcina ukugqithisa
iimeko ze-kāya, okanye uhlala egcina i-samudaya kunye
ukugqithiswa kweempawu kwi kāya; okanye mhlawumbi, [ukuqaphela:] “le yi kāya!”
sati ikhona kuye, nje kuphela kumgama we-ñāṇa kunye nje
paṭissati, uhlala ehlangene, kwaye enganamatheli nantoni na
hlabathi. Ngaloo ndlela, i-bhikkhus, i-bhikkhu ihlala ikhangele i kāya.


youtube.com

https://www.youtube.com/watch?v=b5Dim7yA3pI
Sibusiso PhD Dlamini - Qula Kwedini


A
traditional Xhosa song. Sibusiso PhD Dlamini - piano & vocals.
Short Bio: Sibusiso “PhD” Dlamini is an award winning pianist and
composer who was born in S…
youtube.com


Online dictionary. Almost all languages available, millions of translations
glosbe.com

https://www.youtube.com/watch…
Snatam Kaur ♫ ♪ Sacred Chants for Healing

♫♪

103) Classical Yiddish
103) קלאסישע ייִדיש

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י דאַטאַבאַסע פּאַבבאַ
י אָפּטיילונג אויף די עלעמענץ

דערצו,
ביכיקוווס, און בלייבט ריפלעקס אויף דעם זייער קיאַאַ, אָבער עס איז געשטעלט,
אָבער עס איז דיספּאָוזד: “אין דעם קאַיאַ, עס איז די ערד עלעמענט, די
וואַסער עלעמענט, די פייַער עלעמענט און די לופט עלעמענט “.

פּונקט ווי, בהיקקהוס, אַ בערייש באַטער אָדער אַ
מייקראַווייווז, געהרגעט אַ קו, וואָלט זיצן בייַ אַ שיידוועג
קאַטינג עס אין ברעקלעך; אין דער זעלביקער וועג, בהיקקהוס, אַ בהיקכו ריפלעקס אויף
דאָס איז זייער קיאַאַ אָבער עס איז געשטעלט, אָבער עס איז דיספּאָוזד: “אין דעם
אַזוי, עס איז די ערד עלעמענט, די וואַסער עלעמענט, די פייַער עלעמענט
און די לופט עלעמענט “.

אזוי ער וואוינט באטראכט אזא בארעכטיגונג
אינעווייניק, אָדער ער וווינט אָבסערווירן קאַיאַ אין קיאַאַ אַטערנאַלי, אָדער ער וואוינט
באמערקט קאיאַ אין קיאַ ינטערנאַשאַנאַלי און ויסווייניק; ער וואוינט באטראכט
די סאַמודייַאַ פון די פענאָמענאַ אין קיאַאַ, אָדער ער דוועלז אַבזערווינג די גייט פארביי
אַוועק פון פענאָמענאַ אין קיאַאַ, אָדער ער וואוינט אַבזערווינג די סאַמודייַאַ און
גייט פארביי אַוועק פון די פענאָמענאַ אין קיאַאַ; אָדער אַנדערש, [רעאַליזינג:] “דאָס איז קיאַאַ!”
סאַטי איז פאָרשטעלן אין אים, נאָר צו דער מאָס פון מיר און מיר
אין גלות, ער וואוינט דיטאַטשט, און טוט נישט קלינגען צו עפּעס אין די
world. אזוי, בהיקקהוס, אַ ביכיקשוועלט וואוינט באטראכט ווי אַ קאַיאַ.

https://www.facebook.com/rainbowcolorforever ↓↓↓ Download the full album (Live in Concert) in mp3 format. Enjoy anytime, enjoy anywhere! From this link, http…
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https://www.youtube.com/watch…
30 Hits - Jewish Music and Yiddish Songs - The Best of The Jewish Starlight Orchestra - Full Album


The Best of Jewish, Yiddish, Hebrew and Klezmer Music and Songs. The Most Beautiful album of Traditional…
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https://www.youtube.com/watch…
African Yoruba Music

104) Classical Yoruba
104) Yoruba Yoruba

2344 Ojo 10 Oṣu Kẹsan 2017 Ọkọ

INSIGHT-NET - Tipiṭaka Iwadi lori Ayelujara ati Imọlẹ iṣe
ati awọn iroyin ti o ni ibatan nipasẹ http://sarvajan.ambedkar.org ni105 awọn ede

http://sarvajan.ambedkar.org

Iṣẹ ọfẹ ọfẹ ti Google lesekese tumọ ọrọ, gbolohun ọrọ, ati oju-iwe wẹẹbu laarin English ati ju 100 awọn ede miran lọ.

ki o si ṣe atunṣe ti o tọ ni ede iya rẹ fun itọsọna google yii lati ni ireti Ainipẹkun bi Ipari ipari

E. Dhātumanasikāra Pabba
E. Abala lori Awọn ohun elo

Pẹlupẹlu,
bhikkhus, bhikkhu kan ṣe afihan lori koda yii, sibẹsibẹ o gbe,
ṣugbọn o ti wa ni isọnu: “Ninu kaadi yi, nibẹ ni irọlẹ ilẹ, ni
omi, ero ina ati awọn afẹfẹ. “

Gege bii, bhikkhus, agbẹṣẹ ọlọgbọn tabi a
ṣugbọn o jẹ ọmọ-ọdọ, ṣugbọn ti o pa malu kan, yoo joko ni awọn ọna arin
fun gige rẹ si awọn ege; ni ọna kanna, bhikkhus, a bhikkhu tan imọlẹ
koda agbara, sibẹsibẹ o gbe, ṣugbọn o wa ni: “Ninu eyi
ẹya, o wa ni aaye ile-aye, orisun omi, orisun ina
ati ọna afẹfẹ. “

Bayi ni o ngbe n ṣakiyesi kāya ni kāya
fipa, tabi o ngbe n ṣakiyesi kāya ni ẹya ita, tabi o ngbe
Wiwo kāya ni kāya ni inu ati ni ita; o ngbe atẹlewo
awọn ọjọ ti iyalenu ni ẹya, tabi o ngbe n ṣakiyesi igbadun
kuro ninu awọn iyalenu ni kāya, tabi o ngbe n ṣetọye samudaya ati
nlọ lọwọ iyalenu ni ẹya; tabi bibẹkọ, [mii:] “Eyi jẹ kāya!”
Sati wa ninu rẹ, o kan si iyọnu ti Nñana ati bẹ
paṭissati, o joko ni idaduro, ko si faramọ ohunkohun ninu
aye. Bayi, bhikkhus, kan bhikkhu n gbe ibi ti o wa ni kāya.


Thanks for watching! If you enjoyed the music, give it a thumbs up and please subscribe for new videos!
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https://www.youtube.com/watch…
Ogbon - Traditional Yoruba Music from Benin


Beninois
Yoruba artist Taofique returns with a new single titled ‘Ogbon”. An Ode
styled music that draws on the wisdom in traditional Yoruba chant style
musi…
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yoruba movie Software - Free Download yoruba movie - page 14 - Top 4 Download - Top4Download.com
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https://www.youtube.com/watch…
African Zulu Voices Music

105) Classical Zulu
105) I-Classical Zulu

2344 Ilanga 10 Sep 2017 ISIFUNDO

I-INSIGHT-NET - I-FREE Online Tipiṭaka Research & Practice University
kanye ne-NEWS ezihlobene nge-http://sarvajan.ambedkar.org ngezilimi ezingu -105

http://sarvajan.ambedkar.org


Insizakalo yamahhala yakwa-Google ishintsha ngokushesha amagama,
imishwana, namakhasi ewebhu phakathi kweNgisi kanye nezinye izilimi
ezingu-100.

futhi unikeze ukuhumusha okulungile ngolimi lwakho
lomama kulolu shicilelo lwe-google ukuze uthole i-Eternal Bliss
njenge-Final Final

E. Dhātumanasikāra Pabba
E. Isigaba Ezimpahla

Ngaphezu kwalokho,
i-bhikkhus, i-bhikkhu ibonisa ngalokhu kāya, noma ngabe ifakwe,
kodwa kulahliwe: “Kulesi kāya, kukhona isici somhlaba, i
isakhi samanzi, isici somlilo kanye nesici somoya. “

Njengoba nje, bhikkhus, umhlengi ohlakaniphile noma a
umqeqeshi we-butcher, esebulale inkomo, wayezohlala emgwaqeni
uyinqume ibe yizicucu; ngendlela efanayo, bhikkhus, i-bhikkhu ibonisa
lokhu kāya, noma ngabe ibekiwe, noma ngabe yenzelwe yini: “Kulokhu
Kāya, kukhona isici somhlaba, isakhi samanzi, isici somlilo
kanye ne-element element. “

Ngakho uhlala ebuka i-kāya in kāya
ngaphakathi, noma uhlala ebuka kāya in kāya ngaphandle, noma uhlala
ukubuka kāya kāya ngaphakathi nangaphandle; uhlala egcina
the samudaya of phenomena kāya, noma uhlala egcina ukudlula
ngaphandle kwezinto ezenzeka kāya, noma uhlala egcina i-samudaya futhi
ukudlula izimo ku kāya; noma kungenjalo, [ukuqaphela:] “lokhu kuyi-kāya!”
sati ukhona kuye, kuze kufinyelele ekupheleni kwe-ñāṇa kanye nje
paṭissati, uhlala ehlangene, futhi enganamatheli kunoma yini
umhlaba. Ngakho-ke, bhikkhus, i-bhikkhu ihlala ibheka kāya.


Thanks for watching! If you enjoyed the music, give it a thumbs up and please subscribe for new videos!
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https://www.youtube.com/watch?v=yZn3eAeqDfM
Best Zulu chanting chant 1


I put together all the best pieces of chanting from the many clips on my playlist
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Online dictionary. Almost all languages available, millions of translations
glosbe.com


comments (0)
08/20/17
2324 Mon 21 Aug 2017 LESSONS http://buddhadharmaobfinternational.files.wordpress.com/2011/01/ctmwelcome_e0.gif ONLINE INTERNATIONAL MISSION MASTER KEY FOR BSP FOR SARVAJAN HITAY SARVAJAN SUKHAYA (FOR THE HAPPINESS, WELFARE AND PEACE OF ALL SOCIETIES) AND SEMINAR ON REVERTING BACK TO BALLOT PAPERS AND TO BAN ELECTRONIC VOTING MACHINES FROM AUGUST TILL PAPER BALLOTS ARE BACK and till The Supreme Court order for dissolving the Central and the state governments selected by these fraud EVMs and go for fresh polls with paper ballots. Then the BJP will not even get 1% of the votes polled. In Uttar Pradesh Panchayat Polls with paper ballots the BSP won majority of the seats while it lost in 2014 Lok Sabha elections and the Assembly elections which is nothing but a practice of untouchability requiring punishment to the ex CJI, ex CEC, Modi and Yogi under atrocities act to save equality, liberty and fraternity as enshrined in our Modern Constitution. from INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University and related NEWS through http://sarvajan.ambedkar.org in
105 languages Google’s free service instantly translates words, phrases, and web pages between English and over 100 other languages. using https://translate.google.comand render correct translation in your mother tongue for this google translation to attain Eternal Bliss as Final Goal Focus on strengthening Bahujan Samaj party at Booth Level. The BSP Candidates and all the state leaders may campaig on the high rate of inflation of both BJP and Congress, JD(S) and criticis the national NDA and United Progressive Alliance for encouraging terrorism. The Bahujan Samaj party may call on the voters to give the party a chance in Karnataka. But the main election plank of the party must be the betrayal of the BJP, Congress and JD(S) and the bad budgets presented by the BJP and Congress. Both the BJP, the Congress and JD(S) parties pledged to reign in prices, improve the infrastructure of the state and provide stable governments but failed. Either get the complete voters list from BSP HQ Bahujan Bhavan, No. 23 Cockburn Road, Near Cantonment Railway Station, Bangalore -560051 or visit: http://ceokarnataka.kar.nic.in/ Visit: http://ceokarnataka.kar.nic.in/FinalRoll-2017/Dist_List.aspx to view Final Electoral Rolls- 2017 Dist. List http://ceokarnataka.kar.nic.in/FinalRoll-2017/Dist_List_Bang.aspx 31 ಬಿ.ಬಿ.ಎಂ.ಪಿ ( ಸೆಂಟ್ರಲ್ ) / B.B.M.P(CENTRAL) http://ceokarnataka.kar.nic.in/FinalRoll-2017/AC_List_B3.aspx?DistNo=31
Filed under: General, Sutta Pitaka, Tipiṭaka, ತಿಪಿಟಕ (ಮೂಲ)
Posted by: @ 5:51 pm
2325 Tue 22 Aug 2017 LESSONS




http://buddhadharmaobfinternational.files.wordpress.com/2011/01/ctmwelcome_e0.gif

Amdavadis4Ever@yahoogroups.com

At the Feet of the Master – Monywa, Myanmar


Amdavadis4Ever@yahoogroups.com


Reclining Buddha – Smithsonian Grand Prize Winner – Bagan, Myanmar


Amdavadis4Ever@yahoogroups.com

Sule Pagoda – Downtown Yangon, Myanmar




ONLINE INTERNATIONAL MISSION
MASTER KEY FOR BSP
FOR
SARVAJAN HITAY SARVAJAN SUKHAYA
(FOR THE HAPPINESS, WELFARE AND PEACE OF ALL SOCIETIES)
AND
SEMINAR ON REVERTING BACK TO BALLOT PAPERS AND TO BAN ELECTRONIC VOTING MACHINES
FROM
AUGUST
TILL
PAPER BALLOTS
ARE BACK
and
till


The Supreme Court  orders for dissolving the Central and the state

governments selected by these fraud EVMs and go for fresh polls with

paper ballots. Then the BJP will not even get 1% of the votes polled. In

Uttar Pradesh Panchayat Polls with paper ballots the BSP won majority

of the seats while it lost in 2014 Lok Sabha elections and the Assembly

elections which is nothing but a practice of untouchability requiring

punishment to the ex CJI, ex CEC, Modi and Yogi under atrocities act to

save equality, liberty and fraternity as enshrined in our Modern

Constitution.


from

INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University

and related NEWS through http://sarvajan.ambedkar.org in
105 languages




Google’s free service instantly translates words, phrases, and web pages between English and over 100 other languages.

using

https://translate.google.com
and render correct translation in your mother tongue for this google translation to attain Eternal Bliss as Final Goal


Focus on strengthening Bahujan Samaj party at Booth Level.

Points to awaken the people of this country to save Democracy:


Either get the complete voters list from BSP HQ

Bahujan Bhavan, No. 23 Cockburn Road,
Near Cantonment Railway Station, Bangalore -560051
or
visit:
http://ceokarnataka.kar.nic.in/


Visit:
http://ceokarnataka.kar.nic.in/FinalRoll-2017/Dist_List.aspx
to view Final Electoral Rolls- 2017
Dist. List


http://ceokarnataka.kar.nic.in/FinalRoll-2017/Dist_List_Bang.aspx

31 ಬಿ.ಬಿ.ಎಂ.ಪಿ ( ಸೆಂಟ್ರಲ್ ) / B.B.M.P(CENTRAL)

http://ceokarnataka.kar.nic.in/FinalRoll-2017/AC_List_B3.aspx?DistNo=31


Click on the Assembly Constituency to view the List of Parts


165 ರಾಜಾಜಿನಗರ / Rajajinagar
http://ceokarnataka.kar.nic.in/FinalRoll-2017/Part_List.aspx?ACNO=165


Click on the links below to view the Electoral Rolls of the Polling Station/Part in PDF Format


Home
 
AC NO Part NO Polling Station Name(Kannada) Polling Station Name(English)
165 1 ಅಂಗನವಾಡಿ ಕೇಂದ್ರ Anganavadi Kendra
165 2 ಅಂಗನವಾಡಿ ಕೇಂದ್ರ Anganavadi Kendra
165 3 ಗೌತಮ್‌ ಕಾಲೇಜ್‌ Gowtham College
165 4 ಗೌತಮ್‌ ಕಾಲೇಜ್‌ Gowtham College
165 5 ವಿವೇಕಾ ವರ್ಧಿನಿ ವಿದ್ಯಾ ಸಂಸ್ಥೆ Viveka Vardhini Educational Institution
165 6 ಇಂಜಿನಿಯರಿಂಗ್‌ ಇಲಾಖೆ ವಾರ್ಡ್‌ ಕಛೇರಿ Engineering Ward Office
165 7 ಆರೋಗ್ಯ ಇಲಾಖೆ Health Ward Office
165 8 ರಾಯಲ್‌ ಆಂಗ್ಲ ಪ್ರಾಥಮಿಕ ಶಾಲೆ Royal English Primary School
165 9 ರಾಯಲ್‌ ಆಂಗ್ಲ ಪ್ರಾಥಮಿಕ ಶಾಲೆ Royal English Primary School
165 10 ರಾಯಲ್‌ ಆಂಗ್ಲ ಪ್ರಾಥಮಿಕ ಶಾಲೆ Royal English Primary School
165 11 ಬ್ರೈಟ್‌ ಹಾರಿಜನ್‌ ಶಾಲೆ Bright Horizon School
165 12 ಬ್ರೈಟ್‌ ಹಾರಿಜನ್‌ ಶಾಲೆ Bright Horizon School
165 13 ಬ್ರೈಟ್‌ ಹಾರಿಜನ್‌ ಶಾಲೆ Bright Horizon School
165 14 ಬ್ರೈಟ್‌ ಹಾರಿಜನ್‌ ಶಾಲೆ Bright Horizon School
165 15 ಬ್ರೈಟ್‌ ಹಾರಿಜನ್‌ ಶಾಲೆ Bright Horizon School
165 16 ಇಂಡಿಯಾನ್‌ ಹೈ ಸ್ಕೂಲ್‌ Indian High School
165 17 ಬಿ ಬಿ.ಎಮ್‌.ಪಿ. ಕಟ್ಟಡ, ಸರ್ಕಾರಿ ಕಿರಿಯ ಪ್ರಾಥಮಿಕ ಪಾಠ ಶಾಲೆ B B.M.P. Building ,govt Lower Primary School
165 18 ಬಿ.ಎಮ್‌.ಪಿ. ಕಟ್ಟಡ,ಸರ್ಕಾರಿ ಕಿರಿಯ ಪ್ರಾಥಮಿಕ ಶಾಲೆ B.M.P. Building, Govt Lower Primary School
165 19 ವಿದ್ಯಾ ನಿವೇದಿತ ಸಂಘ Vidhya Niveditha sangha
165 20 ವಿದ್ಯಾ ನಿವೇದಿತ ಸಂಘ Vidyaniveditha sangha
165 21 ವಿದ್ಯಾ ನಿವೇದಿತ ಸಂಘ Vidya Niveditha sangha
165 22 ಶಿಲ್ಪ ಶ್ರೀ ಆಂಗ್ಲ ಶಾಲೆ Shilpashree English Convent
165 23 ಶಿಲ್ಪ ಶ್ರೀ ಆಂಗ್ಲ ಶಾಲೆ Shilpashree English Convent
165 24 ಗೌತಮ್‌ ಕಾಲೇಜ್‌ Gowtham Collage
165 25 ಗೌತಮ್‌ ಕಾಲೇಜ್‌ Gowtham Collage
165 26 ಕರ್ನಾಟಕ ಲಿಂಗಯುತ ವಿದ್ಯಾಸಂಘ (ಕೆ. ಎಲ್‌. ಇ.) Karnataka Lingayutha Education Association (K.L.E.)
165 27 ಬೆಂಗಳೂರು ಮಹಾನಗರ ಪಾಲಿಕೆ, ಹೊಲಿಗೆ ಯಂತ್ರದ ತರಬೇತಿ ಕೇಂದ್ರ Bangalore Mahanagara Palike Tailoring Center
165 28 ಜ್ಯೋತಿ ಪಣ ಸಂಘ Jyothi Pana sangha
165 29 ವಿವೇಕ ವರ್ಧಿನಿ ಎಜುಕೇಷನಲ್ ಸಂಸ್ಥೆ Vivekavardhini Educational society
165 30 ವಿವೇಕವರ್ಧಿನಿ ಎಜುಕೇಷನಲ್ ಸಂಸ್ಥೆ Vivekavardhini Educational society
165 31 ವಿವೇಕವರ್ಧಿನಿ ಎಜುಕೇಷನಲ್ ಸಂಸ್ಥೆ Vivekavardhini Educational Institution
165 32 ವಿವೇಕವರ್ಧಿನಿ ಎಜುಕೇಷನಲ್ ಸಂಸ್ಥೆ Vivekavardhini Educational Institution
165 33 ಬಿ.ಬಿ.ಎಮ್‌.ಪಿ ಆರೋಗ್ಯ ವಾರ್ಡ್‌ ಕಛೇರಿ B.B.M.P Health Ward Office
165 34 ಬಸವೇಶ್ವರ ಬಾಲಕಿಯರ ಪ್ರೌಢಶಾಲೆ Basaveshwara Girls High School
165 35 ಇಂಡಿಯನ್‌ ಪ್ರೌಢ ಶಾಲೆ Indian High School
165 36 ಇಂಡಿಯನ್‌ ಪ್ರೌಢ ಶಾಲೆ Indian High School
165 37 ಸರ್ಕಾರಿ ಕ್ಷೇತ್ರ ಪ್ರಾಥಮಿಕ ಶಾಲೆ Govt Block Primary School
165 38 ಸರ್ಕಾರಿ ಕ್ಷೇತ್ರ ಪ್ರಾಥಮಿಕ ಶಾಲೆ Govt Block Primary School
165 39 ಪ್ರಿಯದರ್ಶಿನಿ ಪ್ರಾಥಮಿಕ ಶಾಲೆ Priyadarshini primary School
165 40 ಪ್ರಿಯದರ್ಶಿನಿ ಪ್ರಾಥಮಿಕ ಶಾಲೆ Priyadarshini primary School
165 41 ಆರ್ . ಈ . ಎಸ್ ಕಾನ್ವೆಂಟ್ R. E. S Convent
165 42 ಆರ್ . ಈ . ಎಸ್. ಕಾನ್ವೆಂಟ್ R . E. S. Convent
165 43 ಸದರನ್‌ ಕಾನ್ವೆಂಟ್‌ ಶಾಲೆ Southern Convent School
165 44 ಸದರನ್‌ ಕಾನ್ವೆಂಟ್‌ ಶಾಲೆ Southern Convent School
165 45 ಸದರನ್‌ ಕಾನ್ವೆಂಟ್‌ ಶಾಲೆ Southern Convent School
165 46 ಆರ್. ಈ . ಎಸ್ ಕಾನ್ವೆಂಟ್ R. E. S. Convent
165 47 ಆರ್ . ಈ. ಎಸ್. ಕಾನ್ವೆಂಟ್ R. E. S. Convent
165 48 ರಸನ ಆಂಗ್ಲ ಶಾಲೆ Rasana English School
165 49 ರಸನ ಆಂಗ್ಲ ಶಾಲೆ Rasana English School
165 50 ಕಡಂಬಿ ವಿಧ್ಯಾ ಕೇಂದ್ರ Cadambi Vidhya Kendhra
165 51 ಕಡಂಬಿ ವಿಧ್ಯಾ ಕೇಂದ್ರ Cabambi Vidhya kendhra
165 52 ಶ್ರೀ ಸಿದ್ದಗಂಗಾ ಪ್ರೌಢ ಶಾಲೆ ಜಂಗಮ ಮಠ Sri Siddaganga High School Jangama Matha
165 53 ಶ್ರೀ ಸಿದ್ದಗಂಗಾ ಪ್ರೌಢ ಶಾಲೆ ಜಂಗಮ ಮಠ Sri Siddaganga High School Jangama Matha
165 54 ಶ್ರೀ ಸಿದ್ದಗಂಗಾ ಪ್ರೌಢ ಶಾಲೆ ಜಂಗಮ ಮಠ Sri Siddaganga High School Jangama Matha
165 55 ಶ್ರೀ ಸಿದ್ದಗಂಗಾ ಪ್ರೌಢ ಶಾಲೆ, ಜಂಗಮ ಮಠ Sri Siddaganga High School, Jangama Matha
165 56 ಶ್ರೀ ಸಿದ್ದಗಂಗಾ ಪ್ರೌಢ ಶಾಲೆ, ಜಂಗಮ ಮಠ Sri Siddaganga High School, Jangama Matha
165 57 ಶ್ರೀ ಸಿದ್ದಗಂಗಾ ಪ್ರೌಢ ಶಾಲೆ, ಜಂಗಮ ಮಠ Sri Siddaganga High School, Jangama Matha
165 58 ಶ್ರೀ ಸಿದ್ದಗಂಗಾ ಪ್ರೌಢ ಶಾಲೆ ಜಗಮ ಮಠ Sri Siddaganga High School Jagama matha
165 59 ಸರ್ಕಾರಿ ಸಂಯುಕ್ತ ಪ್ರೌಢಶಾಲೆ Govt. Composite High School
165 60 ಸರ್ಕಾರಿ ಸಂಯುಕ್ತ ಪ್ರೌಢಶಾಲೆ Govt Composite High School
165 61 ಸರ್ಕಾರಿ ಸಂಯುಕ್ತ ಪ್ರೌಢಶಾಲೆ Govt. Composite High School
165 62 ಸರ್ಕಾರಿ ಸಂಯುಕ್ತ ಪ್ರೌಢಶಾಲೆ Govt. Composite High School
165 63 ಜ್ಯೋತಿ ಹೈಯರ್ ಪ್ರೈಮರೀ ಕನ್ನಡ ಮತ್ತು ತಮಿಳು ಹೈ ಸ್ಕೂಲ್ Jyothi higher primary Kannada & Tamil High School
165 64 ಜ್ಯೋತಿ ಹ್ಯೆಯರ್ ಪ್ರೈಮರೀ ಕನ್ನಡ ಮತ್ತು ತಮಿಳು ಹೈ ಸ್ಕೂಲ್ Jyothi higher primary Kannada & Tamil High School
165 65 ಸರ್ಕಾರಿ ಹಿರಿಯ ಪ್ರಾಥಮಿಕ ಪಾಠಶಾಲೆ,ಕೊಠಡಿ ಸಂಖ್ಯೆ-1 Govt. Higher Primary School,Room No-1
165 66 ಸರ್ಕಾರಿ ಹಿರಿಯ ಪ್ರಾಥಮಿಕ ಶಾಲೆ Govt Higher Primary School
165 67 ಸರ್ಕಾರಿ ಹಿರಿಯ ಪ್ರಾಥಮಿಕ ಪಾಠ ಶಾಲೆ Govt.Higher primary School
165 68 ಸರ್ಕಾರಿ ಹಿರಿಯ ಪ್ರಾಥಮಿಕ ಪಾಠ ಶಾಲೆ Govt. Higher Primary school
165 69 ಸರ್ಕಾರಿ ಹಿರಿಯ ಪ್ರಾಥಮಿಕ ಪಾಠ ಶಾಲೆ Govt.Higer Primary School
165 70 ಸರ್ಕಾರಿ ತಮಿಳು ಶಾಲೆ Govt. Tamil School
165 71 ಗಾಂಧಿ ವಿದ್ಯಾ ಶಾಲೆ Gandhi Vidya School
165 72 ಗಾಂಧಿ ವಿದ್ಯಾ ಶಾಲೆ Gandhi Vidya School
165 73 ಕಾರ್ಪೊರೇಷನ್‌ ನರ್ಸರಿ ಶಾಲೆ Corporation Nursery School
165 74 ಕಾರ್ಪೊರೇಷನ್‌ ನರ್ಸರಿ ಶಾಲೆ Corporation Nursery School
165 75 ಬಿ.ಬಿ.ಎಮ್‌.ಪಿ ಶಿಶುವಿಹಾರ B.B.M.P. Shishuvihara
165 76 ಸರ್ಕಾರಿ ಕನ್ನಡ ಬಾಲಕಿಯರ ಪ್ರಾಥಮಿಕ ಶಾಲೆ Govt. Kannada Girls Middle School
165 77 ಸರ್ಕಾರಿ ಕನ್ನಡ ಬಾಲಕಿಯರ ಪ್ರಾಥಮಿಕ ಶಾಲೆ Govt. Kannada Girls Middle School
165 78 ಬಿ.ಬಿ.ಎಂ.ಪಿ ಶಿಶುವಿಹಾರ ಹೊಸ ಕಟ್ಟಡ (ನಗರ ಕೇಂದ್ರ ಗ್ರಂಥಾಲಯ) B.B.M.P Shishuvihara New Building ( City Central Library)
165 79 ಕೆನಲಿನ್‌ ಆಂಗ್ಲ ಶಾಲೆ Kenlin English School
165 80 ಸದರನ್‌ ಕಾನ್ವೆಂಟ್‌ ಶಾಲೆ Southern Convent School
165 81 ಸರ್ಕಾರಿ ಸಂಯುಕ್ತ ಪ್ರೌಡ ಶಾಲೆ Govt. Composite High School
165 82 ಸರ್ಕಾರಿ ಸಂಯುಕ್ತ ಪ್ರೌಡಶಾಲೆ Govt.Composite High School
165 83 ಸರ್ಕಾರಿ ಸಂಯುಕ್ತ ಪ್ರೌಡಶಾಲೆ Govt. Composite High School
165 84 ಸರ್ಕಾರಿ ಸಂಯುಕ್ತ ಪ್ರೌಡಶಾಲೆ Govt. Composite High School
165 85 ಶಾಂಭವಿ ಪ್ರೌಢಶಾಲೆ Shambhavi High School
165 86 ಶಾಂಭವಿ ಪ್ರೌಢಶಾಲೆ Shambhavi High School
165 87 ಶ್ರೀಮತಿ ಗಂಗಮ್ಮ ತಿಮ್ಮಯ್ಯ ಸರ್ಕಾರಿ ಮಾದರಿ ಪ್ರಾಥಮಿಕ ಶಾಲೆ Smt Gangamma Thimmaiah Govt Primary School
165 88 ಶ್ರೀಮತಿ ಗಂಗಮ್ಮ ತಿಮ್ಮಯ್ಯ ಸರ್ಕಾರಿ ಮಾದರಿ ಪ್ರಾಥಮಿಕ ಶಾಲೆ Smt. Gangamma Thimmaiah Govt. Model Primary School
165 89 ಶ್ರೀಮತಿ ಗಂಗಮ್ಮ ತಿಮ್ಮಯ್ಯ ಸರ್ಕಾರಿ ಮಾದರಿ ಪ್ರಾಥಮಿಕ ಶಾಲೆ Smt. Gangamma Thimmaiah Govt. Model Primary School
165 90 ಶ್ರೀಮತಿ ಗಂಗಮ್ಮ ತಿಮ್ಮಯ್ಯ ಸರ್ಕಾರಿ ಮಾದರಿ ಪ್ರಾಥಮಿಕ ಶಾಲೆ Smt. Gangamma Thimmaiah Govt. Model Primary School
165 91 ಶ್ರೀಮತಿ ಗಂಗಮ್ಮ ತಿಮ್ಮಯ್ಯ ಸರ್ಕಾರಿ ಮಾದರಿ ಪ್ರಾಥಮಿಕ ಶಾಲೆ Smt.Gangamma Thimmaiah Govt. Model Primary School
165 92 ಶ್ರೀಮತಿ ಗಂಗಮ್ಮ ತಿಮ್ಮಯ್ಯ ಸರ್ಕಾರಿ ಮಾದರಿ ಪ್ರಾಥಮಿಕ ಶಾಲೆ Smt. Gangamma Thimmaiah Govt. Model Primary School
165 93 ಎ ಐ ಪಿ ರೆಡ್ಡಿ ಶಾಲೆ, ಲೆವಾ ಆಂಗ್ಲ ಶಾಲೆ A I P Reddy School, Leva English School
165 94 ಎ ಐ ಪಿ ರೆಡ್ಡಿ ಶಾಲೆ, ಲೆವಾ ಆಂಗ್ಲ ಶಾಲೆ A I P Reddy School, Leva English School
165 95 ಸೈಂಟ್ ಮಿರಾಸ್ ಫ್ರೌಢ ಶಾಲೆ St.Miras High School
165 96 ಸೈಂಟ್ ಮಿರಾಸ್ ಫ್ರೌಢ ಶಾಲೆ St.Miras High School
165 97 ಸೈಂಟ್ ಮಿರಾಸ್ ಫ್ರೌಢ ಶಾಲೆ St.Miras high School
165 98 ಸೈಂಟ್ ಮಿರಾಸ್ ಫ್ರೌಢ ಶಾಲೆ St. Miras high School
165 99 ಬಿ.ಬಿ.ಎಮ್‌.ಪಿ ವಾರ್ಡ್‌ ಕಛೇರಿ B.B.M.P Ward Office
165 100 ವಿ ಎಲ್‌ ಎಸ್‌ ವಿದ್ಯಾಸಾಗರ್‌ ಶಾಲೆ V.L.S Vidhya Sagar School
165 101 ವಿ ಎಲ್‌ ಎಸ್‌ ವಿದ್ಯಾಸಾಗರ್‌ ಶಾಲೆ V.L.S Vidhya Sagar School
165 102 ವಿ ಎಲ್‌ ಎಸ್‌ ವಿದ್ಯಾಸಾಗರ್‌ ಶಾಲೆ V.L.S Vidhya Sagar School
165 103 ವಿ ಎಲ್‌ ಎಸ್‌ ವಿದ್ಯಾಸಾಗರ್‌ ಶಾಲೆ V.L.S Vidhya Sagar School
165 104 ಬಿ.ಬಿ.ಎಂ.ಪಿ ,ಇಂಜಿನಿಯರಿಂಗ್‌ ವಾರ್ಡ್‌ ಕಛೇರಿ B.B.M.P ,Engineering Ward Office
165 105 ಫ್ಲೋರೆನ್ಸ್ ಆಂಗ್ಲ ಶಾಲೆ Florence English School
165 106 ವಾಣಿ ವಿದ್ಯಾ ಕೇಂದ್ರ Vani Vidhya Kendra
165 107 ವಾಣಿ ವಿದ್ಯಾ ಕೇಂದ್ರ Vani Vidhya Kendra
165 108 ಸರ್ಕಾರಿ ಕ್ಷೇತ್ರ ಮಾದರಿ ಪ್ರಾಥಮಿಕ ಶಾಲೆ Govt.Block Model Primary School
165 109 ಸರ್ಕಾರಿ ಕ್ಷೇತ್ರ ಮಾದರಿ ಪ್ರಾಥಮಿಕ ಶಾಲೆ Govt.Block Model Primary School
165 110 ಕಡಂಬಿ ವಿದ್ಯಾ ಕೇಂದ್ರ Cadambi Vidya Kendra
165 111 ಕಡಂಬಿ ವಿದ್ಯಾ ಕೇಂದ್ರ Cadambi Vidya Kendra
165 112 ಕಡಂಬಿ ವಿದ್ಯಾ ಕೇಂದ್ರ Cadambi Vidya Kendra
165 113 ಕಾರ್ಮೆಲ್‌ ಪ್ರೌಢ ಶಾಲೆ Carmel High School
165 114 ಕಾರ್ಮೆಲ್‌ ಪ್ರೌಢ ಶಾಲೆ Carmel High School
165 115 ಕಾರ್ಮಲ್ ಪ್ರಾಥಮಿಕ ಶಾಲೆ Carmal Pre-Primary School
165 116 ಕಾರ್ಮೆಲ್‌ ಪ್ರೌಡಶಾಲೆ Carmel high School
165 117 ಸರ್ಕಾರಿ ಕಾಲೇಜು Govt. college
165 118 ಸರ್ಕಾರಿ ಕನ್ನಡ ಬಾಲಕಿಯರ ಪ್ರಾಥಮಿಕ ಪಾಠ ಶಾಲೆ Govt. Kannada Girls Middle School
165 119 ಸರ್ಕಾರಿ ಕನ್ನಡ ಬಾಲಕಿಯರ ಪ್ರಾಥಮಿಕ ಪಾಠಶಾಲೆ Govt. Kannada Girls Middle School
165 120 ಸರ್ಕಾರಿ ಕನ್ನಡ ಬಾಲಕಿಯರ ಪ್ರಾಥಮಿಕ ಶಾಲೆ Govt. Kannada Girsl Middle School
165 121 ಸರ್ಕಾರಿ ಕನ್ನಡ ಬಾಲಕಿಯರ ಪ್ರಾಥಮಿಕ ಶಾಲೆ Govt. Kannada Girls Middle School
165 122 ಗಾಂಧಿ ವಿದ್ಯಾ ಶಾಲೆ Gandhi Vidya School
165 123 ಗಾಂಧಿ ವಿದ್ಯಾ ಶಾಲೆ Gandhi Vidya School
165 124 ಗಾಂಧಿ ವಿದ್ಯಾ ಶಾಲೆ Gandhi Vidya School
165 125 ಕೇಂದ್ರಿಯ ಗ್ರಂಥಾಲಯ Central Library
165 126 ಕಾರ್ಪೋರೇಷನ್‌ ಇಂಜಿನಿಯರಿಂಗ್‌ ಇಲಾಖೆ Corporation Engineering Department
165 127 ಕಾರ್ಪೋರೇಷನ್‌ ಆರೋಗ್ಯ ಇಲಾಖೆ (ವಾರ್ಡ್ ಆಫೀಸು ಕಾಂಪೌಂಡ್) Corporation Health Department (Ward Office Compound)
165 128 ಕಾರ್ಪೋರೇಷನ್‌ ವಾರ್ಡ್‌ ಕಛೇರಿ Corporation Ward Office
165 129 ಬೃಹತ್ ಬೆಂಗಳೂರು ಮಹಾನಗರ ಪಾಲಿಕೆ, ಬಾಲಕಿಯರ ಪ್ರೌಢ ಶಾಲೆ Bruhath Bangalore Mahanagara Palike, Girls High School
165 130 ಬೃಹತ ಬೆಂಗಳೂರು ಮಹಾನಗರ ಪಾಲಿಕೆ, ಬಾಲಕಿಯರ ಪ್ರೌಢ ಶಾಲೆ Bruhath Bangalore Mahanagara Palike, Girls High School
165 131 ಬೃಹತ್ ಬೆಂಗಳೂರು ಮಹಾನಗರ ಪಾಲಿಕೆ, ಬಾಲಕಿಯರ ಪ್ರೌಢ ಶಾಲೆ Bruhath Bagalore Mahanagara Palike, Girls High School
165 132 ಬೃಹತ್ ಬೆಂಗಳೂರು ಮಹಾನಗರ ಪಾಲಿಕೆ, ಬಾಲಕಿಯರ ಪ್ರೌಢ ಶಾಲೆ Bruhath Bagalore Mahanagara Palike, Girls High School
165 133 ಕಾರ್ಪೋರೇಷನ್‌ ಶಿಶುವಿಹಾರ ಶಾಲೆ Corporation Nursary School
165 134 ಚಂದ್ರ ಆಂಗ್ಲ ಶಾಲೆ Chandra English School
165 135 ಚಂದ್ರ ಆಂಗ್ಲ ಶಾಲೆ Chandra English School
165 136 ವನಿತ ಸೇವಾಮಂದಿರ Vanitha Seva Mandira
165 137 ವನಿತ ಸೇವ ಮಂದಿರ Vanitha Seva Mandira
165 138 ವನಿತ ಸೇವ ಮಂದಿರ Vanitha Seva Mandira
165 139 ಎ ಐ ಪಿ ರೆಡ್ಡಿ ಶಾಲೆ, ಲೆವಾ ಆಂಗ್ಲ ಶಾಲೆ A I P Reddy School, Leva English School
165 140 ವಾಣಿ ವಿದ್ಯಾ ಕೇಂದ್ರ Vani Vidya Kendra
165 141 ವಾಣಿ ವಿದ್ಯಾ ಕೇಂದ್ರ Vani Vidya Kendra
165 142 ಜೇಮ್ಸ್ ಪ್ರೌಡಶಾಲೆ Gems High School
165 143 ಜೇಮ್ಸ್ ಪ್ರೌಡಶಾಲೆ Gems High School
165 144 ಇಂಡಿಯನ್‌ ಫ್ರೌಡ ಶಾಲೆ Indian High School
165 145 ಇಂಡಿಯನ್‌ ಫ್ರೌಡ ಶಾಲೆ Indian High School
165 146 ಎ ಐ ಪಿ ರೆಡ್ಡಿ ಶಾಲೆ, ಲೆವಾ ಆಂಗ್ಲ ಶಾಲೆ A I P Reddy School, Leva English School
165 147 ಕಾರ್ಪೋರೇಷನ್‌ ಪಶು ವೈದ್ಯ ಆಸ್ಪತ್ರೆ Corporation Veternary Hospital
165 148 ಕಾರ್ಪೋರೇಷನ್‌ ಪಶು ವೈದ್ಯ ಆಸ್ಪತ್ರೆ Corporation Veternary Hospital
165 149 ಕಾರ್ಪೋರೇಷನ್‌ ಪಶುವೈದ್ಯ ಆಸ್ಪತ್ರೆ Corporation Veternary Hospital
165 150 ಎಸ್‌ ವಿ ಇ ಎಸ್‌ ಆಂಗ್ಲ ನರ್ಸರಿ ಮತ್ತು ಪ್ರಾಥಮಿಕ ಶಾಲೆ S V E S English Nursery and Primary School
165 151 ಟಾಗೋರ್‌ ಮೆಮೋರಿಯಲ್‌ ಶಿಶುವಿಹಾರ ಮತ್ತು ಪ್ರಾಥಮಿಕ ಆಂಗ್ಲ ಶಾಲೆ Tagore Memorial Nursery And Primary English School
165 152 ಮನೋಹರ ವಿದ್ಯಾಲಯ (ಜಾನ್ ಪಬ್ಲಿಕ್ ಸ್ಕೂಲ್) Manohara Vidyalaya (John’s Public School
165 153 ಎಂ ಇ ಐ ಪಾಲಿಟೆಕ್ನಿಕ್‌ ಕಟ್ಟಡ M E I Polytechnic Building
165 154 ಎಂ ಈ ಐ ಪಾಲಿಟೆಕ್ನಿಕ್ಫ್ ಬಿಲ್ಡಿಂಗ್ MEI politechnic building
165 155 ಎಂ ಇ ಐ ಪಾಲಿಟೆಕ್ನಿಕ್‌ ಕಟ್ಟಡ M E I Polytechnic Building
165 156 ಎಂ ಇ ಐ ಪಾಲಿಟೆಕ್ನಿಕ್‌ ಕಟ್ಟಡ M E I Politechnic Building
165 157 ಕರ್ನಾಟಕ ತಿಗಳರ ಸಾರ್ವಜನಿಕ ವಿದ್ಯಾಸಂಸ್ಥೆ Karnataka Thigalara Public Education Society
165 158 ಬಿ.ಬಿ.ಎಂ.ಪಿ.ವಾರ್ಡ್ ಕಚೇರಿ B.B.M.P.Ward Office
165 159 ಕರ್ನಾಟಕ ತಿಗಳರ ಸಾರ್ವಜನಿಕ ವಿದ್ಯಾಸಂಸ್ಥೆ karnataka thigalara public education society
165 160 ಕರ್ನಾಟಕ ತಿಗಳರ ಸಾರ್ವಜನಿಕ ವಿದ್ಯಾಸಂಸ್ಥೆ Karnataka Thigalara Public Education Society
165 161 ಕರ್ನಾಟಕ ತಿಗಳರ ಸಾರ್ವಜನಿಕ ವಿದ್ಯಾಸಂಸ್ಥೆ Karnataka Thigalara Public Education Society
165 162 ಕರ್ನಾಟಕ ತಿಗಳರ ಸಾರ್ವಜನಿಕ ವಿದ್ಯಾಸಂಸ್ಥೆ Karnataka Thigalara Public Education Society
165 163 ಎಲ್ಲೆನ್‌ ಪಬ್ಲಿಕ್‌ ಶಾಲೆ Ellen Public School
165 164 ಎಲ್ಲೆನ್‌ ಪಬ್ಲಿಕ್‌ ಶಾಲೆ Ellen Public School
165 165 ಎಲ್ಲೆನ್‌ ಪಬ್ಲಿಕ್‌ ಶಾಲೆ Ellen Public School
165 166 ಸರ್ಕಾರಿ ಹಿರಿಯ ಮಾದರಿ ಪ್ರಾಥಮಿಕ ಶಾಲೆ Govt Higher Model Primary School
165 167 ಸರ್ಕಾರಿ ಹಿರಿಯ ಮಾದರಿ ಪ್ರಾಥಮಿಕ ಶಾಲೆ Govt Higher Model Primary School
165 168 ಸರ್ಕಾರಿ ಹಿರಿಯ ಮಾದರಿ ಪ್ರಾಥಮಿಕ ಶಾಲೆ Govt Higher Model Primary School
165 169 ಸರ್ಕಾರಿ ಹಿರಿಯ ಮಾದರಿ ಪ್ರಾಥಮಿಕ ಶಾಲೆ Govt Higher Model Primary School
165 170 ಸಿದ್ದಾರ್ಥ ಗೌತಮ್‌ ಪ್ರೌಢ ಶಾಲೆ Siddharath Gowtham High School
165 171 ಸಿದ್ದಾರ್ಥ ಗೌತಮ್‌ ಪ್ರೌಢ ಶಾಲೆ Siddharath Gowtham High School
165 172 ಸಿದ್ದಾರ್ಥ ಗೌತಮ್‌ ಪ್ರೌಢ ಶಾಲೆ Siddharath Gowtham High School
165 173 ಸಿದ್ದಾರ್ಥ ಗೌತಮ್‌ ಪ್ರೌಢ ಶಾಲೆ Siddharath Gowtham High School
165 174 ಶಾಂತಿ ವಿದ್ಯಾ ಮಂದಿರ ಸಂಸ್ಥ (ಈಸ್ಟ್ ವೆಸ್ಟ್ ಅಕಾಡಮಿ) Shanthi Vidya Mandira Education Society,(East West Accadami)
165 175 ಶಾಂತಿ ವಿದ್ಯಾ ಮಂದಿರ ವಿದ್ಯಾ ಸಂಸ್ಥೆ (ಈಸ್ಟ್ ವೆಸ್ಟ್ ಅಕಾಡಮಿ) Shanthi Vidya Mandira Education Society (East West Acadamy)
165 176 ಶಾಂತಿ ವಿದ್ಯಾ ಮಂದಿರ ಎಜ್ಯೂಕೇಷನ್‌ ಸೊಸೈಟಿ (ಈಸ್ಟ್ ವೆಸ್ಟ ಅಕಾಡಮಿ) Shanthi Vidya Mandira Education Society (East West Academy)
165 177 ಜ್ಞಾನ ಜ್ಯೋತಿ ವಿದ್ಯಾಮಂದಿರ Gnana Jyothi Vidya Mandira
165 178 ಶ್ರೀ ಜಗದ್ಗುರು ರೇಣುಕಾಚಾರ್ಯ ವಿಧ್ಯ ಸಂಸ್ಥೆ(ಎಸ್‌ ಜೆ ಆರ್‌) ಪ್ರಾಥಮಿಕ ಮತ್ತು ಪ್ರೌಢ ಶಾಲೆ ಕೊಠಡಿ ಸಂಖೈ 1 Sri Jagdhguru Renukacharya Vidya Samsthe(S J R) Primary And High School
165 179 ಶ್ರೀ ಜಗದ್ಗುರು ರೇಣುಚಾರ್ಯ ವಿಧ್ಯಾ ಸಂಸ್ಥೆ (ಎಸ್‌ ಜೆ ಆರ್‌ )ಪ್ರಾಥಮಿಕ ಮತ್ತು ಪ್ರೌಢ ಶಾಲೆ ಕೊಠಡಿ ಸಂಖೈ 2 Sri Jagdguru Renukacharya Vidhya Samsthe (S J R) Primary And High School
165 180 ಶ್ರೀ ಜಗದ್ಗುರು ರೇಣುಕಾಚಾರ್ಯ ವಿಧ್ಯ ಸಂಸ್ಥೆ (ಎಸ್‌ ಜೆ ಆರ್‌) ಪ್ರಾಥಮಿಕ ಮತ್ತು ಪ್ರೌಢ ಶಾಲೆ ಕೊಠಡಿ ಸಾಂಖೈ 3 Sri Jagadhguru Renukacharya Vidhya samsthe(S J R) Primary And high School
165 181 ಶ್ರೀ ಜಗದ್ಗುರು ರೇಣುಕಾಚಾರ್ಯ ವಿಧ್ಯ ಸಂಸ್ಥೆ (ಎಸ್‌ ಜೆ ಆರ್‌) ಪ್ರಾಥಮಿಕ ಮತ್ತು ಪ್ರೌಢ ಶಾಲೆ ಕೊಠಡಿ ಸಂಖೈ 4 Sri Jagadhguru Renukacharya Vidhya Samsthe (S J R) Primary And High School
165 182 ರಾಜಾಜಿನಗರ ಪೇರೆಂಟ್‌ಸ್‌ ಅಸೋಸಿಯೇಷನ್‌ ಪ್ರೌಡ ಶಾಲೆ Rajajinagar Parents Association High School
165 183 ರಾಜಾಜಿನಗರ ಪೇರೆಂಟ್‌ಸ್‌ ಅಸೋಸಿಯೇಷನ್‌ ಪ್ರೌಡ ಶಾಲೆ Rajajinagara Parents Association High School
165 184 ರಾಜಾಜಿನಗರ ಪೇರೆಂಟ್‌ಸ್‌ ಅಸೋಸಿಯೇಷನ್‌ ಪ್ರೌಡ ಶಾಲೆ Rajajinagara Parents Association High School
165 185 ರಾಜಾಜಿನಗರ ಪೇರೆಂಟ್‌ಸ್‌ ಅಸೋಸಿಯೇಷನ್‌ ಪ್ರೌಡ ಶಾಲೆ Rajajinagar Parents Association High School
165 186 ರಾಜಾಜಿನಗರ ಪೇರೆಂಟ್‌ಸ್‌ ಅಸೋಸಿಯೇಷನ್‌ ಪ್ರೌಡ ಶಾಲೆ Rajajinagar Parents Association High School
165 187 ರಾಜಾಜಿನಗರ ಪೇರೆಂಟ್‌ಸ್‌ ಅಸೋಸಿಯೇಷನ್‌ ಪ್ರೌಡ ಶಾಲೆ