While the BJP has had no difficulty in projecting its chief ministerial candidate, the Congress party has too many aspirants to contend with. ‘Cross that bridge when you come to it’, it seems to be telling itself, courtesy Mayawati
POLITICAL DEVELOPMENTS in Karnataka have been gathering pace. Mayawati’s recent visit to Bangalore has forced even the established political parties to redefine their poll strategy for obvious reasons. Unlike other parties, which tend to exploit certain communities or certain sections of the society, Mayawati typically tried to carry all, irrespective of their religion or community or caste, to capture power in Karnataka. This has proved to be a setback for some political parties, which usually gravitate towards certain communities or certain strata of society for their electoral success.
Well, the Congress has set the ball rolling by deciding to requisition the services of the former chief minister of Karnataka and the present Governor of Maharashtra, SM Krishna. What is more, he has been reportedly told that in the event of the party emerging victorious, he will be its chief ministerial choice. The arrangement will be formalised with Krishna taking over the overall leadership of the Karnataka unit of the Congress party in February, hardly a week from now. A co-ordination committee will be constituted for the purpose of which he will be the chairman. Such an arrangement will not, it is hoped, rub Mallikarjun Kharge the wrong way. Kharge is a senior Dalit leader of the party and is also its pradesh congress committee. He is an aspirant for the CM’s post. But this Karnataka Dalit is going to miss the bus, thanks to the ambitions of his fellow Dalit from UP, Mayawati. What an irony! The Congress cannot ignore the upper castes lest they should switch their allegiance to Mayawati, lock, stock and barrel, as they did in UP.
Another leader of the backward classes and Deve Gowda’s bete noire, the former deputy chief minister Siddaramaiah, who joined the Congress party a year ago, is also an aspirant for the CM’s post. Mayawati’s Karnataka entry has dampened Siddaramaiah’s ambition. What carrot the Congress will offer? As of now, the Congress is inclined to take up this issue only after Krishna re-enters Karnataka politics. Until then Siddaramaiah has to remain in political wilderness.
Incidentally, leaders, including the eight former MLAs who have identified with Siddaramaiah, are to be formally inducted into the Congress party on January 27 in Bangalore. Senior Congress leader in charge of Karnataka, Prithviraj Chavan and top state Congress leaders will be present on the occasion. This should have taken place in New Delhi on Dec 25, 2007 in the presence of AICC President Sonia Gandhi. Following the latter’s hospitalisation the event had to be postponed.
Fortunately, the BJP faces no such problems. And it is making no secret of it. It has already projected Yediurappa as its chief ministerial candidate. The dilemma of the Congress party has warmed the cockles of the BJP’s heart. Ridiculing the Congress party’s decision to bring back SM Krishna to state politics, BJP senior leader M Venkaiah Naidu said, “Nobody can save the Congress from defeat in the coming assembly elections. Congress is a sinking ship. Neither Ram (Siddaramaiah) nor Krishna (SM Krishna) can prevent it from sinking. In fact, Krishna’s entry will only add to the confusion in the Congress”.
Naidu challenged the Congress party to name its leader for the polls. He also had a dig at MP Prakash, the No 2 in the erstwhile Kumaraswamy government. When queried on Prakash joining the Congress party, Naidu remarked, “If somebody wants to step into the sinking ship, I can only say ‘all the best’.”
Scheduled Caste i.e.Original Inhabitant of Jambudvipa i.e. The Great Prabuddha Bharath’s bullock wins race, caste clash erupts in village Friday January 25 2008 09:58 IST
THANJAVUR: Scheduled Caste i.e.Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath’s of Peykarumbankottai village in Orathanad taluk bore the brunt of an attack by those belonging to the upper castes, just because one Dalit’s bullock won the race during Pongal celebrations.
On the Maattu Pongal day, the bullocks, owned by Caste Hindus and Scheduled Caste i.e.Original Inhabitant of Jambudvipa i.e. The Great Prabuddha Bharath of the village, were bathed and kept ready in front of the Melayi Amman Temple in Peykarumbankottai for the annual race.
As soon as the crackers burst, a scared bullock owned by Muthuraman alias Sevugan (21), a Scheduled Caste i.e.Original Inhabitant of Jambudvipa i.e. The Great Prabuddha Bharath , ran fast and finished the race first.
Unable to digest the victory of a bullock owned by a Scheduled Caste i.e.Original Inhabitant of Jambudvipa i.e. The Great Prabuddha Bharath, Jagadeesan (20) and Deepakumar (20) quarrelled with Muthuraman and called him names.
When other Scheduled Caste i.e.Original Inhabitant of Jambudvipa i.e. The Great Prabuddha Bharath youths came in support of Muthuraman, a gang of 30 Caste Hindus attacked the Scheduled Caste i.e.Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath with logs and footwear. His bullock, winner of the race, was also caned.
A head constable from Pappanadu police station reached the spot after the spar and made enquires with the two groups. He also advised the Scheduled Caste i.e.Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath to lodge a written complaint.
However, when the Scheduled Caste i.e.Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath were proceeding in a car to the police station, another group of Caste Hindus intercepted the vehicle and attacked the occupants indiscriminately with lethal weapons.
In the melee, the windscreen of the car was damaged. Eight Scheduled Caste i.e.Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath were injured and admitted to the Thanjavur Medical College Hospital (TMCH).
Based on a complaint, the Pappanadu police registered a case against 12 Caste Hindus. The police have so far arrested only one accused while others are said to be absconding.
Meanwhile, A Kathir, executive director of Evidence, a Madurai-based NGO, demanded a compensation of Rs 50,000 each to the affected.
“The District Collector and SP should visit the spot and conduct enquiry. The ADGP (Social Justice and Human Rights) should also conduct an independent enquiry. The National SC/ST Commission should suo motu investigate and submit its report to the government,” Kathir said.
“We have heard of incidents of discrimination against Scheduled Caste i.e.Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath. It is disgraceful to learn that even the cattle owned by Scheduled Caste i.e.Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath face discrimination for no faults of theirs,” he added.
Hyderabad, January 19: The move of the National Commission for Scheduled Castes asking State Governments not to use the word Dalit in official documents, drew sharp criticism from some sections of Dalit and civil rights groups.
Asked for his views, State SC-ST Commission chairman Prof M Nagarjuna said he had no comment to offer.
“I am heading a joint commission for SCs and STs in AP and will go by the instructions of the State Government,” he declared.
But senior AP High Court advocate Bojja Takaram welcomed the move of the National Commission.
Dalit, he maintained, was a derogatory expression.
TRIPLE GEM STUDY CIRCLE Preffered to call Schedules CastesScheduled Tribes as Original Inhabitants of Jambudvipa that is The Great Prabuddha Bharath that will be more apprpriate.
Caste and the word dalit complicates progress for India’s Scheduled Caste i.e.Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath.
The best solution is by way of taking Diksha by all the Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath as done by the father of the Indian Constitution Dr. B.R.Ambedkar. This will prevent all sorts of discrimination meted out to Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath by the Invaders and their Slaves.
Invaders and their Slave landlords threaten Scheduled Caste i.e.Original Inhabitant of Jambudvipa i.e. The Great Prabuddha Bharath village headwoman
Patna, Jan 20: A Scheduled Caste i.e.Original Inhabitant of Jambudvipa i.e. The Great Prabuddha Bharath village headwoman in Bihar has been told by Invaders and their Slave landlords to pay extortion money to continue in office or be killed.
The woman has moved every authority - from the local police station to the district administration and to Chief Minister Nitish Kumar - but her plea for help has fallen on deaf ears.
Gangtia Devi hails from a village near Bakhtiarpur, Nitish Kumar’s hometown. Her troubles began 20 months ago when she was elected chief of the Rupas-Mahari panchayat near Bakhtiarpur in Patna district.
Initially, the family was overjoyed. But she soon realised that the powerful Invaders and their Slave landowners in her village were not ready to accept her as village council head in a state known for its steep gender and caste polarisation.
“In the beginning, I was hopeful that everything would work out. But I was wrong. It is not easy for them to accept me as a ‘mukhiya’ (head) as I belong to the poorest of the poor,” Gangtia Devi said.
After her election, Gangtia Devi was regularly abused, humiliated, harassed and threatened for not paying extortion money to the powerful village landlords.
“Soon after I became the village council head, some villagers belonging to the powerful landed Invaders and their Slaves started abusing and harassing me. They questioned how a ‘chamain’ (a woman belonging to chamar caste, traditionally the cobblers i.e.Original Inhabitant of Jambudvipa i.e. The Great Prabuddha Bharath) could become a ‘mukhiya’ and sit in a chair in their presence,” she said.
Landless and illiterate Gangtia Devi was threatened regularly. Her husband, who works as a labourer, is afraid to leave home for work after the landlords threatened to set his hut on fire.
“No action was taken against the Invaders and their Slave men, nor was any security provided to me,” she said.
Last year, another Scheduled Caste i.e.Original Inhabitant of Jambudvipa i.e. The Great Prabuddha Bharath village head of Methwaliya panchayat in Chapra district was prevented from hoisting the national flag on Republic Day.
In 2006, 50 percent seats in the panchayat elections were reserved for women by the Nitish Kumar government.
Scheduled Caste i.e.Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath to stage dharna for patta certificates
Staff Reporter
HYDERABAD: The Scheduled Caste i.e.Original Inhabitants of Jambudvipa i.e. The Great Prabuddha BharathWelfare Association will stage a dharna near Indira Park on January 23 demanding issue of patta certificates to those tilling the land in Survey No. 240/1 in Mamadipally village of Saroornagar Mandal in Ranga Reddy district.
Recently several families were dispossessed from the land by the Revenue authoritieshe said and added that some of them were even arrested on the charge of land grabbing, said N. Balaraj, general secretary of the Association.
He told press persons here on Sunday that for the last 50 years Dalit families were doing farming on the 53-acre land and paying taxes regularly.
Even their names were mentioned in the revenue records.
But of late they were not being allowed to cultivate the lands.
Notified area
A representation was given to the Ranga Reddy Collector and the latter informed that it was a notified area and the land could not be assigned to them, Mr. Balaraj said.
Mr. Balaraj urged the government to issue pattas to all those tilling the land under the fourth phase of land distribution programme.
Caste complicates progress for India’s Scheduled Caste i.e.Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath
Peter Hodge21-Jan-2008
‘I am zero when it comes to caste,’ says Moses Vattipalli. ‘I was told again and again that I was not fit, I was a Scheduled Caste i.e.Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath, untouchable, low-caste man, and leatherwork, that is my caste-work.’
A rare case among Scheduled Caste i.e.Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath to have escaped the same work as his father. One of his tasks is to record abuses against Scheduled Caste i.e.Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath on the organisation’s website. ‘Every day I have things to report,’ he says. ‘Every day killing, every day a Scheduled Caste i.e.Original Inhabitant of Jambudvipa i.e. The Great Prabuddha Bharath was raped, humiliated, beaten up.’
This picture of caste-based oppression is at odds with common perceptions of modern India as an economic tiger and IT superpower. Few Scheduled Caste i.e.Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath have reaped the benefits of the recent boom, due to lack of education and ongoing discrimination that mocks the outlawing of ‘untouchability’ in the Indian Constitution.
Like most Scheduled Caste i.e.Original Inhabitant of Jambudvipa i.e. The Great Prabuddha Bharath children, his education about caste status began early. In his own village, he knew not to take water from the well the Invaders and their slaves people used. But when visiting another village he unwittingly drew from the wrong well. ‘Those people scolded me because I went there while they were drawing water. I came home crying.’
The Scheduled Caste i.e.Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath in his village are isolated on the eastern side. ‘When the wind blows, the wind of the Scheduled Caste i.e.Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath should not touch the Inaders and their slaves. Visiting the village shop, he had to stand at a distance so the shopkeeper would not be contaminated. ‘When I asked for something from the shop they used to pack it and throw it. If I catch it, I catch it, otherwise things would fall on the ground and we have to collect them from the mud.’ Similarly, payment would be thrown to the shopkeeper and the change tossed back.
The general rule in Indian culture that respect should flow to elders is skewed by caste. It was painful for him to see his father treated with disrespect by Invaders and their slaves children. ‘I used to feel so embarrassed. My father might have had a problem, but he didn’t do anything because Scheduled Caste i.e.Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath think it’s their fate.’
Children growing up under such conditions develop a sense of inferiority. That is precisely the intention. ‘There were many times, I was told I am a Scheduled Caste i.e.Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath and equal to any other animal,’ he says .
On one occasion he was treated worse than an animal. He and his father had been invited to an Invaders and their slaves wedding.
He was performing well at school and expected to be treated well. He was in for a rude shock. ‘When the time for the feast came they asked us to sit on the mud where the cattle and cycles travel.’ Not wanting to upset the people who had invited them, they stayed. ‘There were people walking that way and I remember the sand and dirt was coming into our food. It was such a humiliation.’
Buddha - The Great Master This statue dates back to the 1st Century B.C.E. It was sculpted during the reign of of the Kushana Emperor Kanishka.
Sarnath This place is also known as Isipatana or “Deer Park” Situated 5 Kms north of Varanasi, here the Buddha is said to have preached his first sermon.
The Lion-Capital at Sarnath. - Emperor Ashoka erected such Lion Capitals and other similar looking columns all across his empire in India (and Pakistan) He spread the message of Buddhism in Central Asia and the Far East.
A Chorten This is a Buddhist place of worship. Chortens are found in Nepal and Tibet and look like inverted bells.
The Kanheri Caves near Mumbai. These caves were Buddhist Monasteries in the period 3rd century B.C.E. up to the 7th century C.E. There are innumerable such cave monasteries be found especially in Western India.
The imposing pyramidal Mahabodhi Temple at Bodh Gaya in Bihar The tower soars to a height of 180 ft. Close to the temple near the west wall grows a pipal tree which is said to be descended from the original Bodhi tree under which the Buddha received enligthenment
Buddhism Resurrected in India in the 20th Century
In the mid 20th Century, Dr. B.R. Ambedkar, who was one of the architects of India’s Constitution, gave Buddhism a fresh lease of life by embracing it a few years after India achieved independence. A significant number of members of those castes who were denied equal rights in the Hindu caste hierarchy also embraced Buddhism. Today an over-whelming proportion of Buddhists in India are these recent converts who term themselves as Nava-Baudha or Neo-Buddhists. A comparatively recent event of significance was the 6th religious council held at Rangoon in 1954 which came 1300 years after the 5th council held at, Prayaga in 643 C.E. in the reign of the last major pan-Indian emperor - Harsha Vardhana. The Rangoon council was also the first one to be held outside India.
Guilded image of the Buddha from Thailand With its message of love, peace and universal brotherhood Buddhism has exercised a sobering influence on a section of humanity in the countries of the far east.
A gigantic image of the Great Master - Buddha at Bamiyan near Kabul in Afghanistan. It is this image which has been threatened to be blown off by the Taliban, the Islamic militia that rules Afghanistan. The statue faced its first defilement at the hands of Islamic invaders when they invaded pre-dominantly Buddhist Afghanistan in the 8th century Incidentally the name Afghanistan is derived from the Sanskrit terms Upa-gana-stan which means “Lands where the Allied tribes live”.
BSP observes it as ‘Constitution Day’
For The Gain of the Many and For the Welfare of the Many
Sindhia urges officials to implement all provisions of Constitution
Elections before delimitation opposed
BANGALORE: The Bahujan Samaj Party (BSP) has appealed to the constitutional machinery in the country to implement all provisions enshrined in the Constitution for the benefit of the marginalised and weaker sections.
This appeal was made by BSP national general secretary P.G.R. Sindhia during the Republic Day celebrations which he preferred to call as “Constitution Day” here on Saturday. He was unfurling the National Flag at the party office.
Mr. Sindhia said the party preferred to call it “Constitution Day” as it was on this day that the Constitution was adopted as framed by the Constituent Assembly headed by Dr. B.R. Ambedkar.
He said the Constitution had enshrined several provisions for “empowering the people socially and economically” oppressed people but successive governments and the political parties had failed to implement the provisions.
With reference to the ensuing Legislative Assembly elections, he said it would be another “impropriety” if the Government was planning to hold elections without taking up delimitation norms. The Constitution clearly indicated that once in every 20 years, the delimitation process would have to be taken up by re-organising the Assembly and Lok Sabha constituencies. Mr. Sindhia expressed his opposition to the declaration of election to the State Assembly before the delimitation process was completed. The BSP was concerned about the poor among the upper “castes”.
Quota
BJP and the Janata Dal (S) wants to go to court against the reservation announced for the posts of Mayor and Deputy Mayors in various city corporations.
BUDDHISM- Our Message of Peace, Non-violence and Goodwill
Centuries after it disappeared from India, Buddhism has staged a comeback here as a tool for social reformation. It remains to be seen whether its essence, that which makes it a way of living peacefully and gently, will be adopted as readily
On October 16, 2002, when most Indians were celebrating Dussehra, symbolic of the victory of justice over injustice, five Original Inhabitants of Jambudvipa that The Great Prabuddha Bharath families in Jhajjar, Haryana were mourning relatives who had been lynched by upper caste people. The incident was a millionth repeat of the injustice that has plagued Indian society for millennia, where it has branded a section of itself as less than human and perpetrated the grossest injustices against them. Even today, 60 years after the Indian Constitution outlawed it, 22 per cent of the country’s population continues to bear the cross of ‘untochability’.
Although caste-based political movements have attempted to liberate Original Inhabitants of Jambudvipa that The Great Prabuddha Bharath politically and socially, another, more controversial choice made available to them is that of religious conversion. This is the choice that families of the Jhajjar victims made, when 11 days after the gruesome massacre, they converted to Buddhism. In doing so, they followed the example of Babasaheb Bhimrao Ambedkar, an architect of the Indian Constitution, and a Original Inhabitant of Jambudvipa that The Great Prabuddha Bharath , who embraced Buddhism with 3,80,000 followers just six weeks before his death in 1956. Babasaheb, who had combated narrow casteist mindsets all his life, ultimately decided that the best course of action would be to forge a new religious identity for Dalits: one that would free them from oppression and empower them with inner strength.
Why Buddhism?
Babasaheb examined Islam, Christianity and Sikhism before turning to Buddhism. One reason was that right at its origin 2,500 years ago, it had become a tool for a caste revolution. Many of those oppressed as lower castes at the time took refuge in the Buddha’s dhamma because it offered the possibility of a dignified life beyond caste or gender.
Said Ambedkar: “Buddhism teaches social, intellectual, economic and political freedom—equality not only between man and man but also between man and woman. If you study carefully, you will see that Buddhism is based on reason.”
In the Buddha’s time, Original Inhabitants of Jambudvipa that The Great Prabuddha Bharath had already borne the yoke of caste for a couple of thousand years. The aboriginal inhabitants of India, they were enslaved by Aryan tribes during 1800-1500 BC. Gradually, the Aryan system of division of labour hardened into a rigid system determined by birth. In this, the aboriginal Indians were the lowest of the low, made to do the most menial of jobs. Before long, they had been categorized as ‘untouchables’.
According to the law book Manusmriti, untouchables could not own property or go to heaven unless they worshipped Brahmins. It was explained that they were being punished for sins of previous lives, a hypothesis that gave Original Inhabitants of Jambudvipa that The Great Prabuddha Bharath an inferiority complex.
The Buddha’s Attitude
Around the fifth century BC, an anti-caste revolution began in India. Gautama Buddha, born a Kshatriya (warrior caste) prince, began talking of a dhamma whose social expression, the sangha (community), was devoid of caste and gender distinctions.
In a story from the Pali suttas, we are told that a Brahmin enquired the Buddha about his lineage, who answered: “No Brahmin I, no prince, / No farmer, or aught else. / All worldly ranks I know, / but knowing go my way / as simply nobody: / Homeless, in pilgrim garb, / with shaven crown, I go my way alone, serene. / To ask my birth is vain.”
Indeed we hear of the Buddha equally welcoming Upali, the barber; Suniita, the scavenger; Ambapaali, the courtesan; Saati, a fisherman; Subhaa, a smith’s daughter; and Punnaa, daughter of a deerstalker, into his fold and teaching them the dharma. For, he believed: “By birth is not one an outcast, / By birth is not one a Brahmin. / By deeds is one an outcaste, / By deeds is one a Brahmin.”
Sangha Life
Bhikkus ordained by the Buddha were from various communities. A bhikku wasn’t a priest but a monk, who lived on alms and was a guide on religious and social matters to the larger lay sangha. The Buddha told them: “O bhikkus, just as the rivers when they have fallen into the great ocean lose their identity, just so brethren, do these four castes—Brahmins, Kshatriyas, Vaishyas, Shudras—when they begin to follow the doctrine and discipline as propounded by the Tathagata, renounce different names of castes and rank and become members of one society.”
The bhikkus would accept food from all castes, including ‘untouchables’. This was significant since caste rules dictated that one rather starve than accept food from a person of caste lower than one’s own. The deliberate breaking of caste rules signified the contempt of the aware mind for superficial distinctions, evident in this poem by an early bhikku: “I made a hut / From three palm leaves by the Ganges / Took a crematory pot / For an eating bowl,/ Lifted my robe off a trash bin / Two rainy seasons passed and I / Spoke only one word / Clouds came again / But this time the darkness / Tore open.”
Using a crematory pot as food bowl and taking a robe from garbage were marks of renunciation that indicated a blurring and eventual dissolution of caste boundaries. Needless to say, Buddhism came to be known as the religion of the common man. However by the 12th century AD, the Brahmanical religion had reinforced itself and Buddhism was practically extinct in India.
New Cycle
When Ambedkar took refuge in the Buddha, dhamma and sangha on October 14, 1956, he marked the return of what had by then become a world religion. That this was done to transcend caste oppression seemed an appropriate echo of the historical Buddha’s times. The movement that began that day is referred to as neo-Buddhism.
Most neo-Buddhists follow the Theravada school of Buddhism. Ambedkar himself didn’t wish to get embroiled in the Hinayana-Mahayana controversy, preferring to follow ‘Buddhayana’, vehicle of the Buddha. Since Ambedkar’s death, an estimated one crore Original Inhabitants of Jambudvipa that The Great Prabuddha Bharath , mostly from Maharashtra and Uttar Pradesh, have followed him into Buddhism. According to Bhante Dipankara Sumedho, chairperson of the Buddhist Cultural Foundation: “Original Inhabitants of Jambudvipa that The Great Prabuddha Bharath embrace Buddhism for dignity rather than for economic reasons.”
Mass Conversions
In recent years, mass conversions of Original Inhabitants of Jambudvipa that The Great Prabuddha Bharath to Buddhism have been organised.
They realized that the condition of my people could only be improved if they could embrace Buddhism, which does not believe in caste. They have found Buddhism to be rational and logical.They also sees caste as a psychological barrier. Original Inhabitants of Jambudvipa that The Great Prabuddha Bharath have been psyched into believing that they can’t change their fate, that they are being punished for past sins. Embracing Buddhism has helped them come out of these fatalistic misconceptions. They not comfortable with the word ‘conversion’, though. “Buddhism is not alien; India is its motherland. Buddhist philosophy is practical; it talks of human rights and how to eradicate suffering,” They believe. It is just Dikhsa.
They have regained self-esteem. Even if the upper castes look down upon them, they know they belong to a religion that believes in universal brotherhood.
Dhamma Education
Eminent Buddhist missionary Ven. L. Ariyawnsa Nayaka Mahathera said during his 1968 speech at the Buddhist National Conference in Mumbai: “Most new Buddhists are Buddhists only in name as they have no education and training in the Buddhist way of life. Unfortunately, Babasaheb passed away within two months after initiating the movement. So, they need assistance and guidance for practicing the dhamma properly.” He advised bhikkus to roam from village to village to propagate the teachings.
Bhante Sumedho of the Ashoka Mission Vihara, New Delhi, points out: “There are many traditional Buddhists who are not religious and Awakened Buddhists (neo-Buddhists) who try their best to follow the Buddhist way of life.” A visit to the Vihara confirms this. Founded by Cambodian monk Ven. Dharmavara Mahathera in 1948, it is a place where neo- and traditional Buddhists meet regularly for spiritual practice.
Lama Lobzang, president of the Vihara, says: “Traditional Buddhist monks are unable to reach out to the neo-Buddhists mainly because of the language barrier. We need more monks who would teach neo-Buddhists in their own dialect.” Organizations like the Bharatiya Boudh Maha Seva, Punjab-based Buddha Parchar Samiti, Taiwanese Corporate Body of Buddha Education Foundation, and the Vipassana Visodhan Vinyas in Igatpuri, Maharashtra have translated Buddhist works into Indian languages for neo-Buddhists.
Many neo-Buddhists continue to be deeply connected to Hindu deities and sometimes celebrate Hindu festivals. Bhante Sumedho sees nothing wrong with this. “One finds festivals common to Hinduism and Buddhism, especially those that occur on full moon days. Also, King Ashoka accepted Buddhism on Dussehra and made it the national religion on Deepavali. So these are special days for us too.”
The Essence
One may embrace Buddhism by taking diksha from an eminent monk. The conversion ceremony is simple. One takes refuge in the Three Jewels—Buddha, dhamma and sangha, and chants the five precepts that one will abstain from killing, stealing, adultery, lying and intoxicants. Yet the essence of the dharma lies in its practice, in transcending afflictive emotions and cultivating mindfulness, compassion and loving-kindness.
Even though Buddhism has managed to stage a comeback in India as a tool for social reformation, it remains to be seen whether its essence, that which makes it a way of living peacefully and gently, will be adopted as readily. For that, conversion is not a pre-requisite at all. As His Holiness the Dalai Lama says: “If you have a particular faith or religion, that is good. But you can survive without it,” and that, “my religion is very simple. My religion is kindness.”
TRIPLE GEM STUDY CIRCLE preffered to call as “Prabuddha Bharath Rathna or Arahath” as the Indian Constitution was based on Vinaya(Baba Saheb Dr.B.R.Ambedkar and Dada Saheb Manyawar Kanshi Ram Ji deserved such awards) and for the follow harrowing reason for which Bharath Rathna was conferred to any one this year:
UltraCurrents India’s top award misses congeniality By Sudha Ramachandran Asia Times
Ugly wrangling has broken out over the Bharat Ratna (Jewel of India), India’s highest civilian honor, with politicians openly lobbying for the award. There is growing feeling among the public that the Bharat Ratna, its value degraded over the years, should be done away with and all state awards abolished.
Established in 1954, the Bharat Ratna is awarded in “recognition of exceptional service towards the advancement of art, literature, science and public service of the highest order”. In the years since, it has been conferred on 41 people, including two non-Indians - Pakistani Gandhian Khan Abdul Gaffar Khan and former
South African president Nelson Mandela - and a naturalized Indian citizen, Mother Teresa. Over half of the award’s recipients have been politicians. Besides the Bharat Ratna, India also awards the Padma Vibhushan, Padma Bhushan and Padma Shri to civilians who excel in various fields, including the arts, athletics and various realms of public service.
The Bharat Ratna and the Padma awards are announced annually ahead of Republic Day, which falls on January 26. The run-up to the announcements has always been marked by hectic behind-the-scenes jostling for the awards. This year the canvassing has reached a new low. It has been a very public affair with politicians engaging in a no-holds-barred fight for the Bharat Ratna. A “canonize-my-candidate campaign” has gripped India’s political class. Worse, right wing Hindu groups have unleashed violence to protest the discussion on a possible contender, a controversial Muslim painter.
It started with the Bharatiya Janata Party’s (BJP) Lal Krishna Advani shooting off a letter to Prime Minister Manmohan Singh demanding that the Bharat Ratna be awarded to BJP patriarch and former prime minister Atal Bihari Vajpayee.
That prompted Original Inhabitant of Jambudvipa that is The Great Prabuddha Bharath leader and Bahujan Samaj Party chief Mayawati to demand that the honor be conferred on her mentor and partner, the late Kanshiram.
Then, Congress sprang into action and began canvassing for veteran communist Jyoti Basu.
At last count, the names of over a dozen politicians - some aged, others dead - including Karpoori Thakur, Muthuvel Karunanidhi, Biju Patnaik, Mulayam Singh Yadav, Chaudhry Charan Singh and Jagjivan Ram have been put forward by their parties.
None of these nominees except Manyawar Kanshi Ram Ji are known to have done “public service of the highest order”, which is what the Bharat Ratna is supposed to honor. They have engaged in politicking, of course, but they practiced politics to pursue personal political ambitions rather than to further the public good.
It is not just the unsuitability of the nominations that is disturbing; it is also the way parties are lobbying for it to further their political agendas.
Just as Advani is keen to be seen as having “got” the award for Vajpayee, Congress would like to score some points with the left parties for having recommended the communist Basu.
The Bharat Ratna is an honor conferred on an individual, not a bone to be fought over nor an entitlement to be demanded in the streets, the media or even in letters to the prime minister. It is not an award determined by the public, political parties or parliament. Unlike the Padma awards, which are decided by a screening committee, the Bharat Ratna is the prerogative of the premier.
Interestingly, prime ministers have not shied away from awarding it to themselves. Jawaharlal Nehru and Indira Gandhi were still in office when they received the Bharat Ratna.
As an after thought it is now that the BJP wants Vajpayee to be honored with the award as he shied away when he was prime minister.
The Bharat Ratna has rarely been far from controversy. It was awarded to a highly ineffective president, V V Giri, in 1975, and in 1988, it was awarded to M G Ramachandran posthumously.
Ramachandran was a popular Tamil actor and a canny politician, but by no stretch of imagination did he deserve the Bharat Ratna. Yet the Congress government conferred the honor on him - with an eye on the Tamil vote.
World famous sitarist Ravi Shankar was accused of lobbying hard for the award. The way aspiring Padma awardees work the system is no less controversial.
Loyalists of the ruling party, as well as their spouses and friends, figure among the Padma awardees every year.
Prime ministers and presidents have even expressed their gratitude to their doctors by gifting Padma awards. In 2001, for instance, Chittaranjan Ranawat, who had successfully performed knee replacement surgery on Vajpayee, was rewarded with the Padma Bhushan. But not everyone is enamored with the Bharat Ratna and the Padma awards.
Abul Kalam Azad, freedom fighter and educationist, refused the Bharat Ratna arguing that those who selected the awardees should not be its recipients.
After all, he was education minister at the time. Azad was later awarded the Ratna posthumously. Eminent historian Romila Thapar rejected the Padma Bhushan twice - in 1992 and 2005. She “would only accept academic and professional awards”, she said expressing her “sense of unease about these awards”. “State awards have become increasingly mixed up with government patronage in India,” she observed.
The left has repeatedly clarified that its leaders will not accept state awards. Incidentally, Mahatma Gandhi was never awarded the Bharat Ratna. The Mahatma, the government feels, is above such awards. Musicians, scientists and social workers have been honored with the Bharat Ratna in the past.
There are calls from the public for awarding the Bharat Ratna to a non-politician this year. The names of industrialist Ratan Tata, cricketer Sachin Tendulkar and artist Maqbool Fida Husain are being mentioned. “
A uniquely talented sportsman like Sachin Tendulkar may not have performed a public service in the old definition of the term. But he is able to inspire like no other, he is a name that from the Pakistan-Afghan border to Down Under [Australia] is synonymous with Indian exceptionality and he is beloved of millions,” wrote Sagarika Ghose in Hindustan Times. Others have argued that Tendulkar might be a great cricketer and an inspiring one. Still, he is “only an entertainer”. Besides, some Indians are not too comfortable with a Bharat Ratna awardee peddling Pepsi, Adidas and Aviva Life insurance in television commercials. Husain’s name has evoked considerable anger among Hindu right wing sections.
An eminent artist, Husain has been awarded the Padma Shree, the Padma Bhushan and the Padma Vibushan. In the 1990s, Husain’s portrayal of Hindugoddesses in the nude drew right-wing ire. Under threat from the Hindu right, he has been living abroad. A couple of days ago, one such conservative group attacked offices of the NDTV news channel to protest an SMS poll featuring Husain as a contender for the Bharat Ratna. There is growing support for doing away with the Bharat Ratna and the Padma awards. The slackening standards in the choices for these awards, their politicization and growing equation with power and patronage have clearly contributed to the feeling that the Bharat Ratna has been sullied and is best done away with.
There is no dignity, no honor left in the Bharat Ratna; it should be abolished. Besides, some are questioning the whole concept of state awards. “Awards are a hangover of monarchy.Kings gave away titles to various people as recognition of their loyalty to the throne.
But, should democracies continue with this tradition that gives fancy titles to a few privileged citizens?” asks the Times of India. While arguing that “excellence in public life and other areas of activity should be recognized”, it argues that “it’s not the business of the government to hand out awards and honors. Let the private sector, especially peer groups, award achievers.
After all, what does the government know of cinema to award film stars and directors? Or, for that matter, does it have the credentials to reward a writer or a musician?”
Given the public mood of disgust with politicians in the country, it is likely that the government will award the Bharat Ratna to a non-politician. Perhaps it will be Tendulkar or a social worker. Or the government might prefer to play safe, dodge the issue completely and not award the Bharat Ratna this year.
It wont be the first time that the Bharat Ratna is not being awarded. It was suspended from 1977 to 1980. It was revived thereafter, but has not been awarded since 2001.
In the seven years since, the government, it seems, has not found a single person worthy of the honor in a country of a billion-plus people. India is a country in which its people have achieved excellence in spite of the government, where some of the finest leaders exist not in the political class but in civil society, where the most inspiring public service is being done by those who battle against the state and its policies.
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youtube has so many stupid dick heads who make coments without …IndiaRepublicDayParade. 01:27 From: johnwcollins. Views: 2,169. IndianRepublicDay 2007 …
Lucknow : January 25, 2008 The Uttar Pradesh Chief Minister, Km. Mayawati has greeted the people of the State on the occasion of Republic Day wishing for their prosperity, happiness and bright future. In a greeting message, the Chief Minister said that on Republic Day we remember the known and unknown martyrs and freedom fighters, whose sacrifice gave us freedom. On this day, we should also remember the propounders of social revolution Chhatrapati Shahuji Maharaj, Narayan Guru, Baba Saheb Bhim Rao Ambedkar and Manyawar Shri Kanshi Ram ji, who devoted their entire life for the cause of equality and economic independence to the downtrodden, backwards and poor people. The Chief Minister said that on the occasion of Republic Day we should seriously ponder that how far we have become successful in achieving the objectives of the constitution. She said that all of us should do our best efforts for the prosperity and peaceful atmosphere of the State, besides taking the resolve to strengthen the feeling of social harmony and brotherhood. ———
President addresses the ConservativesChandraBhan Prasad
The head of the Indian Republic represents the collective wisdom of the nation. He is also the official moderator of the nation’s conscience. And therefore, whenever he speaks up, he does so for the common good of society and the nation. A diverse society or rather, a complex one carries a dark past - a “shadow” from which the nation had to come clean when it evolved into a Republic in 1950. At the time of its birth, it mandated a manifesto for the entire nation, those at the seat of power were expected to translate the same into reality. That meant transforming India’s varna or caste ridden order into a civil one, where a citizen’s merit and wisdom alone would define his personality and standing in the civil order.
After half a century of experimentation, the nation has moved in that direction, but very slowly and very little. The Republic’s manifesto was, to begin with, seen with some contempt by the Indian polity. The political parties showed a considerable amount of reluctance when it came to pursuing the Republic’s goals. They feared intervening with the internal affairs of society. The end result, we all know. The crises have only grown and the Dalit and non-Dalit divide has widened. The slogan of “Progress” missed the cordial message of “Peace.” Now the nation is confronted with a new choice: “Progress with Social Peace” or “Progress without Social Peace.”
The post of the President is a political one. Anyone who occupies it is a political person. We live in and hail this era of liberal democracy. Democracy allows ideologies and political formations to contend “democratically.” In a society like ours, several political persuasions are allowed to grow. But under this vast political sun, the Head of the State, irrespective of his/her political beliefs, is a mirror in which every citizen can see his/her face, voice and aspirations. But at times, the President’s individual choices, beliefs and commitments find echo in his reflections. A President of Brahman origin may visit several temples and organise Mata Jagarans at Rashtrapati Bhavan, as also seek the blessings of one of the Shankaracharyas. Similarly, a President of Dalit origin may find it fit to attend Dr Ambedkar’s birth anniversary.
Which is why the nation was expecting a major portion of the President’s Republic Day eve speech to touch on anti-saffronisation or the dual policies being adopted by the White House on the issue of terrorism. After all, the Honourable KR Narayanan is considered to be ideologically Left of the Centre or to be precise, a scholarly person with Left inclinations. But the President, departing from his life long ideological convictions, took a line which not many expected. It is not for nothing that a leading English daily, while reporting his address, said, “The President made a major departure from the socialist tenor of his previous speeches.”
The President, in his address to the nation, included the following: “Even today, it is amazing that we have not become an inclusive society, in spite of the political triumph of our democracy. The discrimination being suffered by women, scheduled castes and scheduled tribes is a crying denial of the democracy that is enshrined in our Constitution. Recently, a conference of Dalit and tribal intellectuals and activists was held in Bhopal. They issued a declaration called the Bhopal Declaration, charting a new course for Dalits and the tribal people of the 21st century. After calling for the implementation of the policies, enshrined in our Constitution and aiming at their development, the declaration emphasises the importance, in this present era of privatisation, of providing representation for these deprived classes, not only in Government and public institutions but in private corporations and enterprises which benefit from Government funds and facilities. Indeed, in the present economic system and that of the future, it is necessary for the private sector to adopt social policies which are progressive and more egalitarian; for these deprived classes to be uplifted from their state of deprivation and inequality and given the rights of citizens and civilised human beings. This is not asking private enterprise to accept Socialism but to do something like what America, with its Diversity Bill and affirmative action, have adopted and are implementing. My fellow citizens, I have talked to you of these social questions because if our great democracy is to remain great and relevant to the problems of the masses, we will have to pay heed to these crying socio-economic issues.”
The President knows that globalisation is an irreversible process and that the Dalit masses will find themselves left out of a market economy. Hence, he found it necessary to remind the nation of the commitments made five decades ago. In doing so, he refers to the American experience. Dalits have always drawn inspiration from the Black movement and if the Blacks have, through their struggle, made inroads into the American economy, why not emulate the same in India? But, will the Conservative streams - the Sangh and the Left/Socialist, in particular - listen to the President’s voice?
Dr. B. R. Ambedkar
Dr. B. R. Ambedkar Bhimji Ramji Ambedkar was born on April 14th, 1891, in Mhow, Madhya Pradesh. His parents both were untouchables. His father was a retired army officer and headmaster in a military school, and his mother an illiterate woman.
Because he was born as a untouchable, he was made to sit in a corner of the class room, separated from other students. His teachers feared pollution, that is why they would not touch him. Despite all kinds of humiliations, he passed his high school in 1908. This was such an exceptional achievement for an untouchable, that he was felicitated in a public meeting
After his graduation he went to the USA to study economics at the Columbia University. After his return to India he got a job as Military Secretary in Baroda Raja’s office. Here he was ill-treated again by the upper caste employees. Even drinking water was not given to him and files were kept at a distance from him.
A great lawyer and Original Inhabitant of Jambudvipa that is the Great Prabuddha Bharath leader
In 1920 he went to London where he got his Bar-at-Law at Gray’s Inn for Law.
While coming back to India in 1923, Ambedkar again experienced humiliation. The upper caste lawyers would not even have tea at his desk. But his greatest consolation were his clients, whom he treated with a liberal mind. His reputation and fame among the Depressed Classes began to grow. He was one of the greatest thinkers that India has produced. He visualised and struggled for a casteless and equal India.
At this time he was fully convinced that nothing could emancipate the Original Inhabitants of Jambudvipa that is the Great Prabuddha Bharath except through a complete destruction of the caste system. He asserted: ‘I was born a Hindu, but never will die a Hindu. Hinduism should become a religion of social equality. What is required is to get rid of the doctrine of ‘Chatuvarna’. That is the root cause of all inequality and is also the parent of the caste system and untouchability, which are merely other forms of inequality’.
Ambedkar’s struggle for equality
In 1924 he started the organisation ‘Bahiskrit Hitakarini Sabha’, for the upliftment of the untouchables. Ambedkar adopted a two-pronged strategy:
- Eradication of illiteracy and economic uplift of the downtrodden.
- Non-violent struggle against visible symbols of casteism, like denial of entry into temples and drawing water from public wells and tanks.
Ambedkar won two major victories when the High Court of Bombay gave a verdict in favour of the untouchables and made a successful non-violent march and entry into a temple. The two struggles shook the religious foundation on which the caste system is built.
He formed a political party ‘Scheduled Castes Federation’ in April 1942. Ambedkar was also advocate of women’s rights. He struggled for women’s liberalisation from the caste-entrenched patriarchal system. At the conference of the Depressed Classes Women in Nagpur in 1942, he stated: ‘let every girl who marries stand by her husband, claim to be her husband’s friend and equal, and refuse to be his slave’.
Architect of the Constitution
He was the prime architect of the Constitution of independent India. In August 1947 a drafting committee was appointed to prepare a Draft Constitution. Dr. Ambedkar was the chairman of this committee. The Draft was submitted to the Governor General of India on February 21, 1948. The Constitution was finalised in November 1949 and came into force on January 26th, 1950; the day that India became a Republic. In that same year he became Law Minister in the first cabinet after Independence, but he resigned from the ministry as Nehru’s cabinet refused to pass the Women’s Rights Bill
Buddhism
Ambedkar was justifiably bitter and disenchanted with Hinduism and thus he changed his religion. In October 1956 he, along with about two lakh Original Inhabitants of Jambudvipa that is the Great Prabuddha Bharath men and women, converted to Buddhism in Nagpur. For Ambedkar Buddha was one of the main inspiring personalities in history who raised a strong voice of protest against inequality between people and between men and women.
On 6 December 1956 Dr. B. R. Ambedkar died. Original Inhabitants of Jambudvipa that is the Great Prabuddha Bharath will always remember him as their Liberator and Champion of their rights. ‘Rights are protected not by laws, but by the social and moral conscience of society’, Ambedkar said.
Indian Republic Day, January 26th
Even before the Independence of India from the British rule on August 15, 1947, January 26th was celebrating in a different context. “It was the Lahore Session of the Indian National Congress at midnight of December 31, 1929 - January 1, 1930, that the Tri-Colour Flag was unfurled by the nationalists and a pledge taken that every year on January 26, the “Independence Day” would be celebrated and that the people would unceasingly strive for the establishment of a Sovereign Democratic Republic of India”.
India became a Republic and the constitution came into force on January 26, 1950. The Constituent Assembly was convened and appointed a committee with Dr. B. R. Ambedkar as Chairman to draft the Constitution. India declared herself to be a Sovereign Democratic Republic. The Indian Constitution, the longest in the world, consist 397 articles and 12 schedules, which provides for a single citizenship for the whole of India.
Justice, social, economic and political Liberty of thought, ex-pression, belief, faith and worship. Equality of status and of opportunity and to promote among them all Fraternity assuring the dignity of the individual and the unity and integrity of the Nation Republic Day, January 26th is celebrated all over the country at national capital, state capitals, municipal corporations, talukas, panchayats and other official agencies. At the level of the people, it is observed in families, housing colonies, schools, colleges and other institutions of every kind.
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Republic Day, January 26, is celebrated at New Delhi “with most spectacular events include the march past of the three armed Forces, (air, sea & land) massive parades of police contingents, Home guards and Civil Defence, NCC, school children and cultural troupes folk dances by tribal folk from the different states in picturesque costumes marking the cultural unity of India.
Further, the streak of jet planes of Indian Air Force, leaving a trial of coloured smoke, marks the end of the festival. The trees on both sides of the routes and the lawns become alive with spectators.” And, no other country in the world can parade so many ethnically different people in splendid uniforms as India’s Armed Forces. But they are all united in their proven loyalty to the Government and in their proud traditions and legendary gallantry.
Since many years, the Republic Day Parade starts from
Rashtrapati Bhavan and winding its way through the heart of the city, ends at the historic Red Fort in Old Delhi.
Republic Day reminds us of the fulfillment of the pledge that was made on the midnight of Independence Day as a “tryst with destiny”. The act of framing the Constitution puts a spotlight on B.R. Ambedkar whose indefatigable efforts and sharp insights helped the preparation of the document. It endeavours to secure justice, liberty, equality and fraternity and assures the dignity of the individual by conferring fundamental rights upon the citizen. With one stroke, it abolished all distinctions of status, rank, creed, colour and sex.
The President of India at New Delhi, takes salute of the contingents of Armed Forces. In the States, the Governors take the salute, and in Taluqas and administrative headquarters on same procedure is adopted.
The celebration mood lasts for one week. It consists of the ground preparations, rehearsals, the main display and at
Vijay Chowk in New Delhi, three days later (i.e. 29th January) the massed bands of the Armed Forces “Beat the Retreat” in a majestic manner, a day before Martyrs Day, which marks the assassination of Mahatma Gandhi, the Father of the nation . The notes of ‘Abide with me’, favourite of Mahatma Gandhi is played with final retreat marking the end of Republic day celebrations The mass media, All India Radio, Doordarshan and TV channels are agog with a variety of programmes.
REPUBLICAN DAY MESSAGES of Dr. Rajendra Prasad - the 1st president of India
“We must re-dedicate ourselves on this day to the peaceful but sure realisation of the dream that had inspired the Father of our Nation and the other captains and soldiers of our freedom struggle, the dream of establishing a classless, co-operative, free and happy society in “his country,” “We must remember that this is more a day of dedications than of rejoicing - dedication to the glorious task of making the peasants and workers the toilers and the thinkers fully free, happy and cultured,” he added.
C.M. grieved on the death of senior journalist Khurshid Kamil Kidwai
Lucknow : 25 January 2008 The Uttar Pradesh Chief Minister, Km. Mayawati has expressed profound grief over the sudden death of senior Journalist and former Bureau Chief UNI and Chief Editorial Advisor of Urdu Daily Avadhnama, Mr. Khurshid Kamil Kidwai. In a condolence message, the Chief Minister said that late Kidwai was a sensitive Journalist who always encouraged ideal journalism. He remained associated with several news papers. In his death, the world of journalism had suffered an irreparable loss, she added. The Chief Minister has conveyed her deep sympathies and heartfelt condolences to the family members and prayed for peace to the departed soul.
Urges him to exercise his influence on the Centre to get special area package sanctioned
Inside Lucknow: Uttar Pradesh Chief Minister Mayawati, under tight security, arrives at the main hall of her official residence on Friday to address a press conference.
LUCKNOW: Chief Minister Mayawati on Friday urged the Governor, T. V. Rajeswar, to exercise his influence on the Union Government to get the special area incentive package and other packages sanctioned at the earliest. Ms. Mayawati observed that the Governor should use his office in favour of the drought-stricken people of Bundelkhand region of Uttar Pradesh.
Mr. Rajeswar visited the Bundelkhand region on January 22 and 23, where he reportedly expressed his dissatisfaction at the pace of the drought-relief measures. Responding to the Governor’s remarks, and in an apparent bid to clear certain “misconceptions”, the Chief Minister on Friday shot off a three-page missive to him. She slammed the previous state governments, as well as the Centre, for their failure to retrieve the situation in the region which has been in the throes of drought for the past four years.
Ms. Mayawati noted that in the 60 years since Independence, non- Bahujan Samaj Party governments had been in power in Uttar Pradesh for 57 years, particularly the Congress which ruled the State for about 38 years. The Chief Minister accused these governments of ignoring the cause of Bundelkhand as a result of which it was today the most backward region of the State.
The Chief Minister assailed the UPA Government at the Centre for not sanctioning the packages demanded by her and said that in her meeting with Prime Minister Manmohan Singh on May 26 last year she had asked for his assistance in the development of the State. Thereafter, the Rs.80,000-crore special area incentive package for Bundelkhand and Purvanchal was presented to the Prime Minister on July 20, she added.
Stating that no action had been taken on the packages demanded, the Chief Minister said a Rs.3,750-crore special package was given for the Vidharba region in 2006 by the Central Government.
Ms. Mayawati accused the previous Samajwadi Party regime of taking no concrete measures for Bundelkhand, which was reflected in no drought relief money being sanctioned for Banda, Chitrakoot, Mahoba and Hamirpur in the past two years, whereas Rs.1 crore was released for Jalaun in 2005-06 and Rs.81 lakh for Jhansi district in 2006-07 by the Mulayam Singh regime.
The Chief Minister apprised the Governor of the measures taken by her government for mitigating the sufferings of the drought-hit people. She further apprised him of shortcomings in National Rural Employment Guarantee Act scheme and said some public measures like construction of school buildings, panchayat bhawans and cleaning of water drains in villages should be incorporated into the rural employment scheme.
New runway not planned: Aviation Ministry
Staff Reporter
KANCHEEPURAM: The Ministry of Civil Aviation has said that it had only applied for clearance from the Public Investment Board (PIB) for extending the secondary runway at the Chennai airport and not for constructing a new parallel runway.
According to a copy of a reply dated January 7 by the Airports Authority of India (AAI) to queries raised by the public under the Right to Information Act, the AAI seem to have never planned for constructing a new parallel runway on the northern side of the Adyar. Claiming that there were no technical and economic feasibility reports available for the construction of a parallel runway, it said no environmental impact assessment report had been prepared either. Distributing copies of the reply to the press on Thursday, Thamizh Selvan, Balesh and Sumathi of Tharapakkam said they were at a loss to comprehend why the State government was keen on acquiring 1,650 acres of land in Tharapakkam, Kolapakkam, Gerugembakkam, Kovur and Manapakkam.
The AAI had no plans of constructing a new runway . It had not yet obtained clearance from the PIB for the extension of the secondary runway.
“Such being the case, what is the need to speed up the process of land acquisition,” they wondered.
For The Gain of the Many and For the Welfare of the Many
Uttar Pradesh renews demand for SPG cover for Mayawati
From correspondents in Uttar Pradesh, India, 11:32 PM IST
The Uttar Pradesh government Thursday wrote a letter to the central government renewing demand for a Special Protection Group (SPG) security cover for Chief Minister Mayawati.
This is the third such letter the state government has written to the centre, urging it to give in to Mayawati’s demand.
Sources have said that Union Minister of State for Home Shree Prakash Jaiswal, while turning down the demand on the grounds that no chief minister is entitled to SPG cover, has said that best that could be done is to increase the number of National Security Guards (NSG) attached to her.
Mayawati currently has 36 NSG guards at her service as part of her entitlement to Z-plus security.
Undeterred by the centre’s repeated refusal to oblige, the state government in its latest letter has said, ‘She (Mayawati) is a frequent traveller to different states of the country to campaign for her party.’
‘Since SPG’s jurisdiction cuts across the boundaries of states, it would be in the fitness of things to ensure a SPG cover to the Uttar Pradesh chief minister.’
‘The security threat to her also necessitates that she be allowed to drive right up to her aircraft at all airports of the country,’ it said.
It was the recovery of a roughly drawn map of the road leading to the chief minister’s residence Dec 28 from two suspected terrorists that prompted the state cabinet secretary to write to the union home ministry demanding SPG cover for her.
The next letter was on Jan 10 with the plea that a review of the chief minister’s security had confirmed the need for qualitative and quantitative enhancement of her protection
Faster and cheaper air travel soon!
Air travel in India would be faster, and possibly cheaper, as soon as the civil aviation and defence ministries work out ways for civilian aircraft to fly over the country’s restricted airspace.
Aircraft would then be able to fly at higher altitudes, resulting in faster travel and lower fuel consumption. Air is thinner at higher altitudes, offering lower resistance to a plane’s passage, thus increasing its speed.
‘We have already initiated a pilot project in southern India called the Chennai Flights Information Region. We will soon extend this project in other regions. Once complete, we can fly civilian aircraft at higher altitudes,’ civil aviation secretary Ashok Chawla told IANS.
The civil aviation and defence ministries are working on ways to jointly manage airspace in the country.
‘This will be worked out soon and civilian aircraft will be allowed to use restricted airspace,’ Chawla said.
Currently, the defence ministry and the Indian Air Force (IAF) control more than 50 percent of India’s airspace. They have been strongly opposing the move to allow civilian aircraft into this space.
The civil aviation ministry, on the other hand, has been pitching for freeing more airspace for the smoother movement of civilian aircraft.
‘The draft of the civil aviation policy had clearly stated that the Airport Authority of India would take care of the civilian air space and the defence ministry would control the restricted airspace,’ he pointed out.
‘The security and control of restricted airspace would still be retained by the defence ministry and the IAF,’ he added.
Earlier, major differences had emerged between the IAF and the civil aviation ministry on the proposed civil aviation policy. The IAF had publicly expressed its displeasure at not being consulted at the drafting stage of the policy.
The defence ministry had also raised several objections to the proposed civil aviation policy, including a move to release more airspace meant exclusively for the IAF.
But the civil aviation ministry had said the policy should be converted to a ‘national aviation policy’ rather than be restricted only to the civil aviation sector.
Animation firm DQ will now produce for Indian market
DQ Entertainment Ltd, a Hyderabad-based animation, visual effects and gaming solutions company that produces content for Walt Disney Television Animation, now plans to target Indian users.
‘Our productions have so far catered to the overseas markets. However, DQ will now produce content for the Indian market which is thirsting for home-grown content that viewers can identify with,’ Tapas Chakravarti, the managing director and chief executive officer of DQ, told IANS.
Some of the games and animations that the company is proud of are - The Large Family, Skyland, Pet Pals 2 and amp;3, And Yet It Moves, Leonardo, Todd World 2 and Making Fiends. ‘Also, a brand for Walt Disney Television Animation,’ added Chakravarti.
Virtually all the content so far has been for the foreign market. Recently the company was ranked among the Deloitte Technology Fast 500 Asia Pacific Companies for the second time.
‘The games industry has become a multi-billion dollar industry and it is the fastest growing segment in the animation industry. Game developers and publishers are spending more money to develop the market and distribute games than ever before. And as the market grows, so too does the consumer’s level of sophistication for advanced graphics, game play and interactivity,’ he added.
Chakravarti gives credit to digital technology for making animation and gaming industry a flourishing business.
He said: ‘Digital technology is certainly bringing about a revolution in the animation and gaming industry. New game consoles are hitting the market - Sony Playstation3, Microsoft’s Xbox and Nintendo’s Wii, to name a few.
‘These systems give games the cinematic quality of movies with real-time capabilities and are more powerful than the super computers of the past and have tremendous graphics complexities. Use of technology is fulfilling the ever increasing creative needs across the platforms of distribution and the bar to innovate is being pushed higher.’
To keep pace with its growth, DQ plans to increase its workforce to 8,500 this year. Its total workforce in 2007 was 2,500.
The company has been growing at a Compound Annual Growth Rate (CAGR) of over 47 percent with the company’s current order book estimated at $94.6 million.’
How much does it cost to develop a new game and make an animation film? ‘It costs about $10-40 million to make an animation film,’ said Chakravarti.
The company plans to develop a technology and knowledge campus to house the entire work force for Animation, VFX and Gaming Production in a sprawling Campus at Hyderabad’s Hi-Tech City.
The ‘DQ Film School’ will also be part of this magnificent campus. The company has decided to raise $100 million soon for expansion.
The Components of the Noble Eightfold Path The Lord Buddha explained that the Noble Eightfold Path comprises:
1. Right View [Sammaa Di.t.thii] 2. Right Intention [Sammaa Sa”nkappa] 3. Right Speech [Sammaa Vaacaa] 4. Right Action [Sammaa Kammanta] 5. Right Livelihood [Sammaa Aajiiva] 6. Right Effort [SammaaVaayaama] 7. Right Mindfulness [Sammaa Sati] 8. Right Concentration [Sammaa Samaadhi]
You can define the components of the Eightfold Path in terms of practice at two levels: low (mundane) (see more detail Chapter Eight) and high (transcendental) (see more detail Chapter Seven).
1.1 Right View (mundane): At low level Right View means having the discretion to believe in the working of karma [kammassakataa~naa.na]: that doing good deeds will merit good outcomes and that evil deeds will cause unfortunate retribution.
1.2 Right View (transcendental): At high level Right View means the ultimate wisdom, based on an attainment of Nirvana, which is devoid of any further influence of ignorance1 [avijjaa] or subtle defilements1 [anusaya].
2.1 Right Intention (mundane): At low level Right Intention means having the wholesome intention to be generous, keep the Five Precepts, renounce the world to become a monk, avoid taking advantage of other people or animals.
2.2 Right Intention (transcendental): At high level Right Intention means the intention to dedicate oneself entirely to the attainment of Nirvana.
3. Right Speech: Right Speech means avoiding the four types of False Speech:
4. Right Action: Right Action means practising the three wholesome physical deeds [kaayasucarita], namely:
1. Refraining from killing or physically torturing other living beings [paa.naatipaataa]; 2. Refraining from stealing or obtaining things in a dishonest way [adinnaadaanaa]; 3. Refraining from sexual relations outside marriage (committing adultery) [kaamesumicchaaraa].
Furthemore, one must not consume intoxicants such as alcohol that lead to heedlessness.
5. Right Livelihood: Right Livelihood means earning one’s living in an honest way - and in a way that avoids evils like telling lies or deception. In the Tipi.taka, in many places2, the Buddha exhorts even his monks, to earn their living by the monk’s equivalent of Right Livelihood, by avoiding such evils as fortune telling, sacrifices or interpreting dreams, because these are all ‘low arts’ [tiracchaanavijjaa]. The Buddha even prohibited monks from making medicines or from earning their living as a physician. As for householders, in the Va.nijja Sutta, the Buddha prohibits Buddhist laypeople from the following trades:
1. Selling weapons; 2. Selling people (as slaves); 3. Selling animals (live ones for slaughter); 4. Selling alcohol or drugs; 5. Selling poison.
6. Right Effort: Right Effort means endowing oneself with four sorts of striving: 1. Avoidance of evils not yet done; 2. Abandonment of evils already done; 3. Development of virtues not yet done; 4. Maintenance of virtues already mastered.
7.1 Right Mindfulness (mundane): At low level Right Mindfulness means a mindfulness that keeps our mind on wholesome thoughts like that of meritorious actions like generosity, keeping the Precepts, thinking of the Triple Gem, thinking of those to whom you have a debt of gratitude like your parents or teachers.
7.2 Right Mindfulness (transcendental): At high level Right Mindfulness means cultivating the Four Foundations of Mindfulness [satipa.t.thaana] - that is to concentrate one’s mind to see and know four aspects of reality:
1. mindfulness of the body [kaayaanupassanaasatipa.t.thaana]: Continuously seeing and knowing the body in the body - that is to see and know the subtle inner bodies that lie hidden within our physical body: the astral body (sometimes called ethereal, dream or subtle body) through to the various bodies of enlightenment [dhammakaaya].
2. mindfulness of the feelings [vedanaanupassanaa-satipa.t.thaana]: Continuously seeing and knowing the feelings in the body in the inner bodies - that is to see what is happiness, what is suffering and what is neither happiness-nor-suffering in the physical body and the inner bodies. ‘Outer feelings’ means the feelings of the physical body while ‘inner feelings’ means the feelings of the inner bodies.
3. mindfulness of the mind [cittaanupassanaasatipa.t.thaana]: Continuously seeing and knowing the ‘minds within minds’ in the physical body and in the inner bodies - that is continually to see and know the state of mind - knowing when the mind is caught up with defilements or knowing when the mind has become free of the action of defilements. ‘Outer mind’ means the mind of the physical body while ‘inner mind’ means the mind of the inner bodies.
4. mindfulness of the dhammas (mental phenomena) [dhammaanupassanaasatipa.t.taana]: Continuously seeing and knowing the ‘mental phenomena within mental phenomena’ in the physical body and in the inner bodies - that is continually to see and know the sphere of dhamma which gives rise to our physical body. ‘Outer mental phenomena’ means the sphere of dhamma of the physical body while ‘inner mental phenomena’ means the sphere of dhamma of the inner bodies.
7.1 Right Concentration (mundane): At low level Right Concentration means determination of mind to be generous, keep the Precepts, meditate or listen to Dhamma sermons. Such determination is a precursor of concentration called ‘kha.nika-samaadhi’.
7.2 Right Concentration (transcendental): At high level Right Concentration means attaining neighbourhood concentration [upacaara-samaadhi] and access concentration [appanaa-samaadhi] - the former means concentrating the mind to the degree that it is so stable that it rests on the brink of the ‘absorptions’ and the latter means attaining the absorptions, from the first absorption upwards.
The Dhammacakka: Transport to Nirvana The word ‘cakka’ means a ‘wheel’ - a wheel in just the same way as a cartwheel or a car wheel. Any wheel has three important components: hub, spokes and rim. For as long as the components are separated, they could not be called a wheel. Just as a skilled wheelwright can assemble the components to make a strong wheel ready to be put to work, the Buddha, through his preaching of the three groupings of Dhamma to the pa~ncavaggiya, and relating them, gave rise to a ‘Dhammacakka’ which would bear the practitioner towards benefit and ultimately liberation. The Dhammacakka was also composed of these three components - the Lord Buddha compared the
* the hub to the Thirty-Seven Factors of Enlightenment * the spokes to the Links of Dependent Origination * the rim to the Four Noble Truths
The close relationship between these three sets of Dhamma teachings is manifested by their relationship in the Dhammacakka - the sets of Dhammas rely on each other for their strength in just the same way as the different components of a wheel lend each other mutual support. The sermon wouldn’t have been called ‘Dhammacakkapavattana Sutta’ if only the Four Noble Truths or Dependent Origination or the Factors of Enlightenment were important - thus by the name of the sermon, we know that the important thing about the sermon is the way it shows the interconnection between these three Dhamma groups - as if the Buddha himself were the wheelwright who had assembled the fragments into a coherent and usable whole. Thus even if only some parts of the wheel are specifically mentioned in the sermon, as students we should look beyond to the implications for the Thirty-Seven Factors of Enlightenment and the Links of Dependent Origination too.
2) Right Intention(Right Thought)(Sammaa-sankappa)
2.1 Right Intention (mundane): At low level Right Intention means having the wholesome intention to be generous, keep the Five Precepts, renounce the world to become a monk, avoid taking advantage of other people or animals.
2.2 Right Intention (transcendental): At high level Right Intention means the intention to dedicate oneself entirely to the attainment of Nibbana.
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DO GOODPURIFY
MIND- Let’s convert all our homes to show the Path for All Societies to
Attain NIBBANA by propagating Buddha’s Own Most Best Positive Powerful words from Theravada Tipitaka ONLINE along with Meditative Mindful Swimming having the power to Awaken and unite all for their happiness, welfare and peace
by following through
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Sikkhādubbalya Sutta
— Weaknesses of the training —
What to do if one is not yet perfect in the five precepts.
These five, bhikkhus, are weaknesses of the training. Which five?
————————
The
destruction of life,taking what is not given,misbehavior in
sensuality,false speech & liquors,spirits & intoxicants that
cause carelessness.These five,are weaknesses of the training said Buddha
—————————
To
abandon these five weaknesses of the training, the four satipaṭṭhānas
should be developped. Which four? Here, bhikkhus, a bhikkhu remains
focusing on the body in the body, ardent, understanding thoroughly,
mindful, having subdued covetousness-affliction towards the world. He
remains focusing on feelings in feelings, ardent, understanding
thoroughly, mindful, having subdued covetousness-affliction towards the
world. He remains focusing on the mind in the mind, ardent,
understanding thoroughly, mindful, having subdued
covetousness-affliction towards the world. He remains focusing on
dhammas in dhammas, ardent, understanding thoroughly, mindful, having
subdued covetousness-affliction towards the world. To abandon these five
weaknesses of the training, the four satipaṭṭhānas should be
developped.
TrueTube
Why
do we get old, get ill and die? How can we escape from suffering? The
story of how Prince Siddhartha Gautama left a life of luxury to embark
on a search for the answers, and how he eventually became the Buddha —
the Awakened One.
Why
do we get old, get ill and die? How can we escape from suffering? The
story of how Prince Siddhartha Gautama left a life of luxury to embark
on a search …
Die
vernietiging van die lewe, wat nie gegee word nie, misbruik in
sensualiteit, valse toespraak en drank, geeste en bedwelmers wat
onverskilligheid veroorsaak. Hierdie vyf, is swakhede van die opleiding,
het Boeddha gesê
09) Classical Albanian-Shqiptare klasike,
Shkatërrimi
i jetës, duke marrë atë që nuk është dhënë, sjellja e keqe në
sensualitet, fjalim të rremë dhe liquors, shpirtërore dhe joshëse që
shkaktojnë pakujdesi. Këto pesë, janë dobësi të trajnimit tha Buda
تدمير الحياة، وأخذ ما لا يعطى، سوء السلوك في الحساسية، الكلام
والخمور الكاذب، المشروبات الروحية والمسكر التي تسبب الإهمال. هذه الخمسة،
هي نقاط ضعف في التدريب قال بوذا
12) Classical Armenian-դասական հայերեն,
Կյանքի
ոչնչացումը, վերցնելով այն, ինչը չի տրվում, զգայական, կեղծ
խոսակցություններ եւ խմիչքներ, ոգեղեն եւ խմիչքներ, որոնք անհոգություն են
առաջացնում: Դասընթացի թույլ կողմերը ասում են Բուդդային
13) Classical Assamese-ধ্ৰুপদী অসমীয়া
জীৱনধ্বংস,
যি দিয়া নহয় সেয়া গ্ৰহণ কৰা, কামুকতাত দুৰ্ব্যৱহাৰ, মিছা কথা আৰু সুৰা,
আত্মা আৰু নিচাযুক্ত দ্ৰব্য যি অসাৱধানতাৰ সৃষ্টি কৰে। এই পাঁচটা
প্ৰশিক্ষণৰ দুৰ্বলতা বুদ্ধই কৈছিল
14) Classical Azerbaijani- Klassik Azərbaycan,
Həyatın
məhv edilməsi, həssaslıq, saxta nitq və içkilərin, ruhların və sərxoş
olan içkilərin, ruhların beşi, buddanın zəif tərəfləri olduğunu qəbul
edən
Buddha
was often asked irrelevant and pointed questions to corner him, insult
him or simply defeat him. How did Buddha answer those irrelevant
questions which were not asked with honest intentions to understand the
deeper meaning of life or to attain awakenment?
The story of his conversations with the ascetic Uttiya is a good example of the art of answering irrelevant questions.
Once
the ascetic Uttiya came to meet Buddha. After sharing the greetings he
sat on one side. He took his place and started asking irrelevant and
pointed questions. He tried to corner him and put him down through his
questions. The response of buddha and his chief disciple Ananda has got
several hidden answers to handle awkward and pointed questions.
In the Buddhist tradition, Nibbāna has commonly been interpreted as the extinction of the “three fires”, or “three poisons”,greed (raga), aversion (dvesha) and ignorance (moha).When these fires are extinguished, release from the cycle of rebirth (saṃsāra) is attained.
Nibbāna has also been claimed by some scholars to be identical with anatta (non-self) and sunyata
(emptiness) states though this is hotly contested by other scholars and
practicing monks. In time, with the development of the Buddhist
doctrine, other interpretations were given, such as the absence of the
weaving (vana) of activity of the mind, the elimination of desire, and
escape from the woods, cq. the five skandhas or aggregates.
Buddhist scholastic tradition identifies two types of Nibbāna: sopadhishesa-Nibbāna (Nibbāna with a remainder), and pariNibbāna or anupadhishesa-nirvana (Nibbāna without remainder, or final Nibbāna). The founder of Buddhism, the Buddha, is believed to have reached both these states.
Nibbāna, or the liberation from cycles of rebirth, is the highest aim of the Theravada tradition. In the Mahayana tradition, the highest goal is Buddhahood, in which there is no abiding in Nibbāna. Buddha helps liberate beings from saṃsāra
by teaching the Buddhist path. There is no rebirth for Buddha or people
who attain Nibbāna. But his teachings remain in the world for a certain
time as a guidance to attain Nibbāna.
4. Right Action: Right Action means practising the three wholesome physical deeds [kaayasucarita], namely:
1. Refraining from killing or physically torturing other living beings [paa.naatipaataa]; 2. Refraining from stealing or obtaining things in a dishonest way [adinnaadaanaa]; 3. Refraining from sexual relations outside marriage (committing adultery) [kaamesumicchaaraa].
Furthemore, one must not consume intoxicants such as alcohol that lead to heedlessness
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Sarnath
is a place located 10 kilometres north-near the confluence of the
Ganges and the Varuna rivers in Uttar Pradesh. The Deer Park in Sarnath
is where Gautama Buddha first taught the Dhamma and where the Buddhist
Sangha came into existence through the awakenment of Kondanna
Sarnath
Historical City
The Dhamekh Stupa, Sarnath
Isipatana
Sarnath is located in India
Gautama Buddha at Isipatana
Gautama Buddha teaching his first sermon in the Deer Park, Sarnath. Wall painting Manali
Before
Gautama (the Buddha-to-be) attained enlightenment, he gave up his
austere penances and his friends, the Pañcavaggiya monks.
Seven
weeks after his enlightenment under the Bodhi tree in Bodh Gaya, Buddha
left Uruvela and travelled to Isipatana to rejoin them because, using
his spiritual powers, he had seen that his five former companions would
be able to understand Dhamma quickly. While travelling to Sarnath,
Gautama Buddha had no money to pay the ferryman to cross the Ganges, so
he crossed it through the air.
Later
when King Bimbisāra heard of this, he abolished the toll for ascetics.
Gautama Buddha found his five former companions and awakened them with
the teachings of the Dhamma. At that time, the Sangha, the community of
the awakened ones, was founded. The sermon, Buddha gave to the five
monks, was his first sermon, called the Dhammacakkappavattana Sutta. It
was given on the full-moon day of Asalha Puja. Buddha subsequently also
spent his first rainy season at Sarnath at the Mulagandhakuti. By then,
the Sangha had grown to 60 in number (after Yasa and his friends had
become monks), and so Buddha sent them out in all directions to travel
alone and teach the Dharma. All 60 monks were Arhats.
Several
other incidents connected with the Buddha, besides the preaching of the
first sermon, are mentioned as having taken place in Isipatana. It was
here when one day, at dawn, Yasa came to the Buddha and became an Arhat.
It was at Isipatana, too, that the rule was passed, prohibiting the use
of sandals made of talipot leaves. On another occasion when the Buddha
was staying at Isipatana, having gone there from Rājagaha, he instituted
rules forbidding the use of certain kinds of flesh, including human
flesh.Twice, while the Buddha was at Isipatana, Māra visited him but had
to go away discomfited.
Sarnath
which means “Lord of the Deer”, and relates to another old Buddhist
story in which the Bodhisattva is a deer and offers his life to a king
instead of the doe the latter is planning to kill. The king is so moved
that he creates the park as a sanctuary for deer. The park is active in
modern times.
Isipatana,
this city is mentioned by the Buddha as one of the four places of
pilgrimage his devout followers should visit.[1] It was also the site of
the Buddha’s Dhammacakkappavattana Sutta, which was his first sermon
after attaining enlightenment, in which he explained the four noble
truths and the teachings associated with them.
Mrigadava means “deer-park”. “Isipatana” is the name used in the Pali Canon, and means the place where holy men Pali: isi.
Gandhara
Greco-Buddhist sculpture of Gautama Buddha delivering his first sermon
in the deer park at Sarnath. He preached the Four Noble Truths, the
middle path and the Eightfold Path. In the statue, he is seated in
Padmasana with his right hand turning the Dharmachakra, resting on a
Triratna symbol, flanked on either side by a deer. He is surrounded by
five Bhikkhus with shaven heads. In the background, Vajrapani and other
attendants, including probable princes, are seen. Statue on display at
the Prince of Wales museum.Besides the Dhammacakkappavattana Sutta
mentioned above, several other suttas were preached by the Buddha while
staying at Isipatana, among them the Saccavibhanga Sutta, the Pañca
Sutta (S.iii.66f), most popularly known by the somewhat misleading title
the Anattalakkhana Sutta the Rathakāra or Pacetana Sutta (A.i.110f),
the two Pāsa Suttas (S.i.105f), the Samaya Sutta (A.iii.320ff), the
Katuviya Sutta (A.i.279f.), a discourse on the Metteyyapañha of the
Parāyana (A.iii.399f), and the Dhammadin.
The
Bala Boddhisattva, an important statue for dating Indian art, was
dedicated in “the year 3 of Kanishka” (circa 123 CE) and was discovered
at Sarnath. Buddhism flourished in Sarnath because of kings and wealthy
merchants based in Varanasi. By the third century, Sarnath had become
an important centre for the arts, which reached its zenith during the
Gupta period (4th to 6th centuries CE). In the 7th century by the time
Xuanzang visited from China, he found 30 monasteries and 3000 monks
living at Sarnath.[17] Sarnath became a major centre of the Sammatiya
school of Buddhism, one of the early Buddhist schools. However, the
presence of images of Heruka and Tara indicate that Vajrayana Buddhism
was (at a later time) also practised here. Also, images of Brahminist
gods as Shiva and Brahma were found at the site, and there is still a
Jain temple (at Chandrapuri) located very close to the Dhamekh Stupa.
Kumaradevi, the Gahadvala queen, constructed the last structures at
Sarnath. In 1193, her grandson, Jaichand.
Ethical Conduct-3) Right Speech(Sammaa-vaacaa)-4) Right Action(Sammaa-kammanta)-
5) Right Livelihood(Sammaa-aajiva)
5. Right Livelihood: Right Livelihood means earning one’s living in an honest way - and in a way that avoids evils like telling lies or deception. In the Tipi.taka, in many places2, the Buddha exhorts even his monks, to earn their living by the monk’s equivalent of Right Livelihood, by avoiding such evils as fortune telling, sacrifices or interpreting dreams, because these are all ‘low arts’ [tiracchaanavijjaa]. The Buddha even prohibited monks from making medicines or from earning their living as a physician. As for householders, in the Va.nijja Sutta, the Buddha prohibits Buddhist laypeople from the following trades:
1. Selling weapons; 2. Selling people (as slaves); 3. Selling animals (live ones for slaughter); 4. Selling alcohol or drugs; 5. Selling poison.
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DO GOODPURIFY MIND- Path for All Societies to Attain NIBBANA by propagating Buddha’s Own Most Best Positive Powerful words from Theravada Tipitaka along with Meditative Mindful Swimming having the power to Awaken and unite all for their happiness, welfare and peace by following through ONLINE JC PURE FREE BIRDS FRUITS WE GROW FROM HOME YOUNIVERSITY
Sikkhādubbalya Sutta
— Weaknesses of the training —
What to do if one is not yet perfect in the five precepts.
These five, bhikkhus, are weaknesses of the training. Which five?
The
destruction of life, taking what is not given, misbehavior in
sensuality, false speech, and liquors, spirits and intoxicants that
cause carelessness. These five, are weaknesses of the training.
To
abandon these five weaknesses of the training, the four satipaṭṭhānas
should be developped. Which four? Here, bhikkhus, a bhikkhu remains
focusing on the body in the body, ardent, understanding thoroughly,
mindful, having subdued covetousness-affliction towards the world. He
remains focusing on feelings in feelings, ardent, understanding
thoroughly, mindful, having subdued covetousness-affliction towards the
world. He remains focusing on the mind in the mind, ardent,
understanding thoroughly, mindful, having subdued
covetousness-affliction towards the world. He remains focusing on
dhammas in dhammas, ardent, understanding thoroughly, mindful, having
subdued covetousness-affliction towards the world. To abandon these five
weaknesses of the training, the four satipaṭṭhānas should be
developped.
The Experience of Nibbana - How it Happens (audio)
Here,
Bhante Vimalaramsi describes, in a 12 minute excerpt from a talk about
sutta MN 111, the final steps to Nibbana and seeing the process of
Dependent Or…
DO GOODPURIFY MIND SAID RECLINING BUDDHA of Prabuddha Universe in Classical Pāḷi,05) Classical Pāḷi,
Some
video clip,photos and music use in this is credited to original
owners.မိတ်ဆွေတို့ သိချင်တဲ့အကြောင်းရာတွေကို Commment
မှာမေးမြန်းနိုင်ပါတယ်။မိတ်ဆွေတို့အ…
বুদ্ধির নিজস্ব সেরা ইতিবাচক শক্তিশালী শব্দের প্রচারের মাধ্যমে বুদ্ধের নিজের সবচেয়ে ভাল ইতিবাচক শক্তিশালী শব্দগুলি প্রচার করার মাধ্যমে সমস্ত সমাজের জন্য মস্তিষ্কের পথ আছে
ধ্যান সচেতন সাঁতারুদের পাশাপাশি তাদের সুখ, কল্যাণ ও শান্তি জন্য সমস্ত জাগানো এবং ঐক্যবদ্ধ করার ক্ষমতা আছে অনলাইন জেসি বিশুদ্ধ বিনামূল্যে পাখি ফলগুলি অনুসরণ করে আমরা বাড়ি থেকে বেড়ে উঠি
সিকহাদব্বালিয়া সূত
- প্রশিক্ষণ দুর্বলতা -
যদি পাঁচটি প্রজ্ঞাতে এখনও নিখুঁত না হয় তবে কী করবেন।
এই পাঁচটি, ভিকখুস, প্রশিক্ষণের দুর্বলতা। কোন পাঁচটি?
————————
জীবনের
ধ্বংস, যা না দেওয়া হয় তা গ্রহণ করা, সংবেদনশীলতা, মিথ্যা বক্তৃতা ও
তরল, প্রফুল্লতা ও মাদকদ্রব্যের কারণে অসহায়তা সৃষ্টি করে। এই পাঁচটি,
প্রশিক্ষণের দুর্বলতা বুদ্ধ বলে
—————————
প্রশিক্ষণের
এই পাঁচটি দুর্বলতা পরিত্যাগ করতে, চারটি সাতিপাহানকে বিকাশ করা উচিত। কোন
চার? এখানে, ভিকখুস, একটি ভিকখু শরীরের উপর শরীরের উপর মনোযোগ নিবদ্ধ করে,
উত্সাহী, পুঙ্খানুপুঙ্খভাবে, বুদ্ধিমান, বিশ্বের প্রতি শ্রদ্ধা-দুঃখের
কারণে। তিনি অনুভূতি, উত্সাহী, পুঙ্খানুপুঙ্খভাবে বোঝা, বুদ্ধিমান,
বিশ্বজুড়ে লোভীতা-দুঃখভোগের উপর মনোযোগের উপর মনোযোগ নিবদ্ধ করে রয়েছেন।
তিনি মনের উপর মনের উপর মনোযোগ দিচ্ছেন, নিষ্ঠুরতা, পুঙ্খানুপুঙ্খভাবে,
বুদ্ধিমান, পৃথিবীর প্রতি লোভ-দুঃখকতা বজায় রেখেছেন। তিনি ধম্মাস,
উত্সাহী, পুঙ্খানুপুঙ্খভাবে, সচেতন, বিশ্বজুড়ে লোভীতা-দুঃখভোগের কারণে
ধমককে ধমক দিয়ে ধম্মের উপর মনোযোগ দিচ্ছেন। প্রশিক্ষণের এই পাঁচটি
দুর্বলতা পরিত্যাগ করতে, চারটি সাতিপাহানকে বিকাশ করা উচিত।
Shakti | शक्ति | Ep. 391 | Preeto’s Plan Bears Fruit | प्रीतो की योजना रंग लाइ
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Làm
một cách tốt cho tâm trí - con đường cho tất cả các xã hội để đạt được
Nibbana bằng cách truyền bá những từ mạnh nhất tích cực nhất của Đức
Phật Từ Theravada Tipitaka
Cùng
với bơi lội tư tưởng thiền định có sức mạnh để đánh thức và đoàn kết
tất cả vì hạnh phúc, phúc lợi và hòa bình của họ bằng cách đi qua những
quả chim miễn phí nguyên chất JC trực tuyến Chúng tôi phát triển từ nhà
Sikkhādubbalya sutta.
- Điểm yếu của đào tạo -
Phải làm gì nếu một người chưa hoàn hảo trong năm giới luật.
Năm này, Bhikkhus, là điểm yếu của đào tạo. Năm nào?
————————
Sự
hủy diệt của cuộc sống, lấy những gì không được đưa ra, hành vi sai
trái trong sự gợi cảm, lời nói sai & rượu, rượu mạnh và chất gây ra
gây bất cẩn. Năm này, là những điểm yếu của đào tạo nói Phật nói
—————————
Từ
bỏ năm điểm yếu của đào tạo, bốn Satipaṭhānas sẽ được phát triển. Bốn
cái nào? Ở đây, Bhikkhus, một Tỳ kheo vẫn tập trung vào cơ thể trong cơ
thể, hăng hái, hiểu kỹ, chánh niệm, đã khuất phục sự thiếu thốn đối với
thế giới. Anh ta vẫn tập trung vào cảm xúc trong cảm xúc, hăng hái, hiểu
triệt để, chánh niệm, đã khuất phục sự thiếu thèm muốn về thế giới. Anh
ta vẫn tập trung vào tâm trí trong tâm trí, hăng hái, hiểu kỹ, chánh
niệm, đã khuất phục sự thiếu thốn đối với thế giới. Anh ta vẫn tập trung
vào Pháp ở Dhammas, hăng hái, hiểu kỹ, chánh niệm, đã khuất phục sự
thiếu thèm muốn về thế giới. Từ bỏ năm điểm yếu của đào tạo, bốn
Satipaṭhānas sẽ được phát triển.
KIẾP ĐÀN BÀ”Phật Dạy Là Nam hay Nữ Dù Bận Thế Nào Cũng nên Nghe Bài Giảng 1 lần Trong Đời #mới
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nhất và …
Lakukan
kebaikan pikiran pikiran untuk semua masyarakat untuk mencapai Nibbana
dengan menyebarkan Positif Positif Buddha yang paling kuat kata-kata dari Theravada Tipitaka
Seiring dengan berenang Meditatif yang penuh perhatian memiliki kekuatan untuk membangunkan dan menyatukan semua untuk kebahagiaan, kesejahteraan dan damai mereka Yougiversity
Sikkhādubbalya Sutta.
- Kelemahan dari pelatihan -
Apa yang harus dilakukan jika seseorang belum sempurna dalam lima sila.
Kelima ini, bhikkhus, adalah kelemahan dari pelatihan. Lima mana?
————————
Penghancuran
hidup, mengambil apa yang tidak diberikan, perilaku buruk dalam
sensualitas, pidato palsu & minuman keras, roh & minuman keras
yang menyebabkan kecerobohan. Lima ini, adalah kelemahan dari pelatihan
itu kata Buddha
—————————
Untuk
meninggalkan lima kelemahan pelatihan ini, keempat satipaṭṭhānas harus
dikembangkan. Empat mana? Di sini, Bhikkhu, seorang bhikkhu tetap fokus
pada tubuh dalam tubuh, bersemangat, memahami secara menyeluruh, penuh
perhatian, mengalami kesengsaraan covetousness terhadap dunia. Dia tetap
fokus pada perasaan dalam perasaan, bersemangat, memahami secara
menyeluruh, penuh perhatian, mengalami kesengsaraan covetousness yang
menaklukkan terhadap dunia. Dia tetap fokus pada pikiran dalam pikiran,
bersemangat, memahami secara menyeluruh, penuh perhatian, telah
menundukkan kesengsaraan covetousness terhadap dunia. Dia tetap fokus
pada Dhamma di Dhamma, bersemangat, memahami secara menyeluruh, penuh
perhatian, setelah kesengsaraan covetousness menundukkan dunia. Untuk
meninggalkan lima kelemahan pelatihan ini, keempat satipaṭṭhānas harus
dikembangkan.
BAGAIMANA KITA MEMPERLAKUKAN ORANG TUA, DEMIKIAN PULALAH KITA DIPERLAKUKAN ANAK !
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menerjemahkan dalam b…
Berbuat
baik untuk semua masyarakat untuk mencapai Nibbana dengan menyebarkan
kata-kata positif yang paling baik di Buddha yang paling baik dari
Theravada Tipitaka
Bersama-sama dengan berenang yang bermeditatif Mempunyai kuasa untuk membangkitkan dan menyatukan semua untuk kebahagiaan, kebajikan dan keamanan mereka dengan mengikuti melalui Buah-Buangan Burung Percuma JC Pure dalam talian Kami berkembang dari rumah >
Sikkhādubbalya Sutta.
- Kelemahan latihan -
Apa yang perlu dilakukan jika seseorang belum sempurna dalam lima ajaran.
Lima ini, Bhikkhu, adalah kelemahan latihan. Yang lima?
————————-
Pemusnahan
kehidupan, mengambil apa yang tidak diberikan, salah laku dalam
keghairahan, ucapan palsu & minuman keras, roh & minuman keras
yang menyebabkan kecerobohan. Lima, adalah kelemahan latihan itu berkata
Buddha
—————————-
Untuk
meninggalkan lima kelemahan latihan ini, empat Satipaṭṭhānas harus
dibangunkan. Yang mana empat? Di sini, Bhikkhu, seorang Bhikkhu tetap
memberi tumpuan kepada tubuh di dalam badan, bersemangat, memahami
dengan teliti, menyedari, setelah menundukkan penderitaan-penderitaan
terhadap dunia. Dia tetap memberi tumpuan kepada perasaan dalam
perasaan, bersemangat, memahami dengan teliti, sedar, setelah
menundukkan penderitaan-penderitaan terhadap dunia. Dia tetap memberi
tumpuan kepada minda dalam fikiran, bersemangat, memahami dengan teliti,
sedar, yang telah menundukkan penderitaan-penderitaan terhadap dunia.
Dia tetap memberi tumpuan kepada Dhammas di Dhammas, yang bersemangat,
memahami dengan teliti, sedar, yang telah menundukkan penderitaan
terhadap dunia. Untuk meninggalkan lima kelemahan latihan ini, empat
Satipaṭṭhānas harus dibangunkan.
모든 사회가 Budda의 자체적으로 가장 좋은 긍정적 인 강력한 낱말을 Theravada Tipitaka에서 전파함으로써 Nibbana를 달성하기위한 모든 사회가 니베나를 달성하는 것을 즐기십시오.
명상적인 마음이 많은 수영과 함께 온라인 JC 순수한 자유로운 조류 과일을 통해 다음과 같은 온라인 JC 순수한 자유로운 조류 과일을 통해 다음과 같이 따로 따르면 우리는 집에서 자랍니다.
Sikkhādubbalya Sutta.
- 훈련의 약점 -
5 명의 교훈에서 아직 완전하지 않은 경우 어떻게해야합니까?
이 다섯, Bhikkhus는 훈련의 약점입니다. 어느 5 가지?
————————–
삶의 파괴, 주어지지 않고, 관능적 인, 거짓된 말하기 및 주류, 정신 및 소음이되는 영혼 및 중독자가 부주의 한 훈련의 약점은 부처님의 약점입니다.
—————————
훈련
의이 다섯 가지 약점을 버리려면 4 개의 satipaṭhānas가 개발되어야합니다. 어느 4? 여기 Bhikkhus는
Bhikkhu가 몸에 몸에 초점을 맞추고, 열렬히 이해하고, 깨끗하고, 마음에 갇혀있는 탐욕스러운 고통을 겪고 있습니다. 그는
감정, 열렬한 감정에 초점을 맞추고, 열렬히 탐욕스럽고, 마음에 갇혀있는 탐취를 겪었습니다. 그는 마음에 마음에 초점을 맞추고,
열렬히 이해하고, 마음에 갇혀있는 탐욕스러운 탐험을 겪었습니다. 그는 Dhammas, Ardent, 철저히 이해하고, 마음에
갇혀있는 탐취를 겪은 탐취를 겪은 다마스에 초점을 맞추고 있습니다. 훈련 의이 다섯 가지 약점을 버리려면 4 개의
satipaṭhānas가 개발되어야합니다.
Buda’nın en iyi pozitif güçlü kelimeleri, Theravada Tipitaka’dan yayılarak Nibbana’yı ulaşmak için tüm toplumların kazanmasına iyi gelirler.
Meditatif zihinli yüzme ile birlikte ile birlikte, onların mutluluğu, refah ve barış ‘yı online jc safsız kuşlar aracılığıyla takip ederek, evden büyüyelim. Youniversity
Sikkhādubalya Sutta
- Eğitimin zayıflıkları -
Beş önceliğe henüz mükemmel değilse ne yapmalı.
Bu beş Bhikkhus, eğitimin zayıf yönleridir. Hangisi beş?
————————–
Yaşamın
imhası, verilmemesini, duygusallıkta yanlış davranış, yanlış konuşma ve
likörler, ruhlar ve sarhoşluğa neden olan sarhoş edici olanları almak,
bu beş, eğitimin zayıf yönleridir.
—————————-
Eğitimin
bu beş zayıflığını terk etmek için, dört satipaṭṭnas gelişilmelidir.
Hangisi dört? Burada Bhikkhus, Bhikkhu, vücudun vücuduna odaklanıyor,
ateşli, iyice anlayabilmeyi, karmaşıklığı, dünyaya yönelik infosisti
olanıdır. Duygulardaki duygulara odaklanmak, ateşli, iyice, zihniyetli,
karmaşıklık-dünyaya yönelik etkisiz hale getirmek. Aklıma odaklanarak,
ateşli, zihnini, karmaşıklığı dünyaya yönelik etkisiz hale getiren,
iyice anlamak, iyice anlamak. Dhammas’taki Dhamma’ya odaklanmak, ateşli,
iyice, dikkatli bir şekilde anlamak, dünyaya karşı covetousness-upside.
Eğitimin bu beş zayıflığını terk etmek için, dört satipaṭṭnas
gelişilmelidir.
Be
of Good Cheer by Vernon HowardIf there is any helpful hashtags for a
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others to th…
DO GOODPURIFY MIND-Awakened One To Create Awaken Universe among
In the Buddhist tradition, Nibbāna has commonly been interpreted as the extinction of the “three fires”, or “three poisons”,greed (raga), aversion (dvesha) and ignorance (moha).When these fires are extinguished, release from the cycle of rebirth (saṃsāra) is attained.
Nibbāna has also been claimed by some scholars to be identical with anatta (non-self) and sunyata
(emptiness) states though this is hotly contested by other scholars and
practicing monks. In time, with the development of the Buddhist
doctrine, other interpretations were given, such as the absence of the
weaving (vana) of activity of the mind, the elimination of desire, and
escape from the woods, cq. the five skandhas or aggregates.
Buddhist scholastic tradition identifies two types of Nibbāna: sopadhishesa-Nibbāna (Nibbāna with a remainder), and pariNibbāna or anupadhishesa-nirvana (Nibbāna without remainder, or final Nibbāna). The founder of Buddhism, the Buddha, is believed to have reached both these states.
Nibbāna, or the liberation from cycles of rebirth, is the highest aim of the Theravada tradition. In the Mahayana tradition, the highest goal is Buddhahood, in which there is no abiding in Nibbāna. Buddha helps liberate beings from saṃsāra
by teaching the Buddhist path. There is no rebirth for Buddha or people
who attain Nibbāna. But his teachings remain in the world for a certain
time as a guidance to attain Nibbāna.
6. Right Effort: Right Effort means endowing oneself with four sorts of striving: 1. Avoidance of evils not yet done; 2. Abandonment of evils already done; 3. Development of virtues not yet done; 4. Maintenance of virtues already mastered.
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62 Buddha’s Most Best Positive Powerful Words from Theravada Tipitaka
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Tree >> Sutta Piṭaka >> Aṅguttara Nikāya >> Sattaka Nipāta
AN 7.27 - (A iv 24)
Saññā Sutta
— Perceptions —
[saññā]
Seven perceptions that lead to the long-term welfare and prevent their decline.
So
long as these seven criteria of non-decline stand are seen [endowed
with] these seven criteria of non-decline, only growth, is to be
expected for not decline.
————————–
Bhikkhu, I will teach the seven criteria of non-decline. Listen to that, and pay close attention, I will speak.
Yes, Bhante, answered the bhikkhus. The Bhagavā said:
And
what, bhikkhus, are the seven criteria of non-decline? So long,
bhikkhus, as the bhikkhus develop the perception of inconstancy, only
growth, bhikkhus, is to be expected for the bhikkhus, not decline.
So
long, bhikkhus, as the bhikkhus develop the perception of non-self,
only growth, bhikkhus, is to be expected for the bhikkhus, not decline.
So
long, bhikkhus, as the bhikkhus develop the perception of
loathsomeness, only growth, bhikkhus, is to be expected for the
bhikkhus, not decline.
So
long, bhikkhus, as the bhikkhus develop the perception of drawbacks,
only growth, bhikkhus, is to be expected for the bhikkhus, not decline.
So
long, bhikkhus, as the bhikkhus develop the perception of abandoning,
only growth, bhikkhus, is to be expected for the bhikkhus, not decline.
So
long, bhikkhus, as the bhikkhus develop the perception of dispassion,
only growth, bhikkhus, is to be expected for the bhikkhus, not decline.
So
long, bhikkhus, as the bhikkhus develop the perception of cessation,
only growth, bhikkhus, is to be expected for the bhikkhus, not decline.
So
long, bhikkhus, as these seven criteria of non-decline stand among the
bhikkhus, so long as the bhikkhus are seen [endowed with] these seven
criteria of non-decline, only growth, bhikkhus, is to be expected for
the bhikkhus, not decline.
Tout
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DO GOODPURIFY MIND SAID RECLINING BUDDHA of Prabuddha Universe in Classical Pāḷi,05) Classical Pāḷi,
बुद्धि
को अच्छी तरह से करें- बुद्ध के अपने सबसे अच्छे शक्तिशाली सकारात्मक
एनिमेटेड उद्धरण प्रचारित करके निब्बाना को प्राप्त करने के लिए सभी समाजों
के लिए ध्यान दें उन्हें सब्जियां विकसित करने के लिए और फल पौधे अपने घरों में और अंतरिक्ष में
2020 रुपये में 20 रुपये प्रति दिन के 75% लोगों के लिए सभी 117 शास्त्रीय भाषाओं में खुशहाल awakened बनाने के लिए
सौना सुट्टा
- धारणाएं -
सात धारणाएं जो दीर्घकालिक कल्याण की ओर ले जाती हैं और उनकी गिरावट को रोकती हैं।
जब
तक गैर-गिरावट के इन सात मानदंडों को गैर-गिरावट के इन सात मानदंडों को
देखा जाता है, तो इन सात मानदंडों को अस्वीकार नहीं किया जाता है, केवल
विकास को अस्वीकार नहीं किया जाना चाहिए।
————————–
भिक्खू, मैं गैर-गिरावट के सात मानदंड सिखाऊंगा। इसे सुनें, और करीबी ध्यान दें, मैं बोलूंगा।
हां, भंत ने भिक्खस का उत्तर दिया। भगवा ने कहा:
और
क्या, भिक्खस, गैर-गिरावट के सात मानदंड हैं? इतने लंबे समय तक, भिक्खस के
रूप में, भिखुस असंगतता की धारणा को विकसित करते हैं, केवल विकास, भिखुष,
भिखुस के लिए अपेक्षित होना चाहिए, गिरावट नहीं।
इतना
लंबा, भिक्खस, जैसे भिक्खस गैर-स्व, केवल विकास की धारणा को विकसित करते
हैं, भिक्खस, भिखुस के लिए अपेक्षित होना चाहिए, गिरावट नहीं।
इतने
लंबे समय तक, भिक्खस के रूप में, भिखुस लोथसोमेसनेस की धारणा को विकसित
करते हैं, केवल विकास, भिक्खुस, भिखुस के लिए अपेक्षित होना चाहिए, गिरावट
नहीं।
इतने लंबे समय तक,
भिक्खस के रूप में, भिखुस कमियों की धारणा को विकसित करते हैं, केवल विकास,
भिक्खस, भिखुस के लिए अपेक्षित होना चाहिए, गिरावट नहीं।
इतने
लंबे समय तक, भिक्खस के रूप में भिखुस त्यागने की धारणा को विकसित करते
हैं, केवल विकास, भिक्खुस, भिखुस के लिए अपेक्षित होना चाहिए, गिरावट नहीं।
इतने
लंबे समय तक, भिक्खस के रूप में भिखुस निराशा की धारणा को विकसित करते
हैं, केवल विकास, भिक्खुस, भिखुस के लिए अपेक्षा की जानी चाहिए, गिरावट
नहीं।
इतने लंबे समय तक,
भिक्खस के रूप में भिखुस समाप्ति की धारणा को विकसित करते हैं, केवल विकास,
भिखुस, भिखुस के लिए अपेक्षित नहीं है, गिरावट नहीं।
इतने
लंबे समय तक, भिक्खस, भिखुष के बीच गैर-गिरावट के इन सात मानदंडों के रूप
में, जब तक भिक्खुस को देखा जाता है [गैर-गिरावट के इन सात मानदंडों के साथ
[केवल विकास, भिक्खस, भिक्खुस के लिए उम्मीद की जा रही है, गिरावट नहीं।
বুদ্ধের
নিজের সেরা শক্তিশালী ইতিবাচক অ্যানিমেটেডের প্রচারের মাধ্যমে বুদ্ধের
নিজস্ব সেরা ইতিবাচক অ্যানিমেটেডের প্রচারণা করে নিববানা অর্জনের জন্য সব
সমাজের পথের জন্য পথের পথ রয়েছে। তাদের সবজি হত্তয়া এবং ফল গাছপালা তাদের ঘরে এবং স্থান
75%
মানুষের জন্য 117 টি শাস্ত্রীয় ভাষায় ২0২0 সালে ২0২0 মিলিয়ন মানুষ ২0২0
সালে ২0২0 সালে দারিদ্র্যের মধ্যে রয়েছে। একটি স্বাস্থ্যকর গ্রহের উপর
শান্তি, মর্যাদা এবং সমতা আছে। শুভ জাগ্রত ইউনিভার্সে তৈরি করতে
সাননা সূত
- উপলব্ধি -
সাতটি ধারণার যা দীর্ঘমেয়াদী কল্যাণে নেতৃত্ব দেয় এবং তাদের পতন প্রতিরোধ করে।
যতক্ষণ
না অ-হ্রাসের স্ট্যান্ডের এই সাতটি মানদণ্ডটি অ-হ্রাসের এই সাতটি
মানদণ্ডের সাথে দেখা যায়, শুধুমাত্র বৃদ্ধি, কেবলমাত্র বৃদ্ধি, প্রত্যাশা
করার জন্য প্রত্যাশিত হবে।
————————–
ভিকখু, আমি অ-পতনের সাতটি মানদণ্ড শিখব। শুনুন, এবং ঘনিষ্ঠ মনোযোগ দিতে, আমি কথা বলতে হবে।
হ্যাঁ, ভান্টে ভিক্ষুকের উত্তর দিলেন। ভগব বলেন,
আর
ভিকখুস কি, অ-পতনের সাতটি মানদণ্ড? এতদিন, ভিকখুস, ভিকখুসটি
অ্যান্টিভ্যাসেন্সের উপলব্ধি বিকাশ করে, শুধুমাত্র বৃদ্ধি, ভিকখুস,
ভিক্ষুকের জন্য আশা করা যায় না, পতন না।
ভিকখুস, ভিকখুস, অ-স্বের উপলব্ধি বিকাশের কারণে, শুধুমাত্র বৃদ্ধি, ভিকখুস, ভিক্ষুকের জন্য প্রত্যাশা করা হবে, পতন হবে না।
ভীকখস, ভিকখুস, ভিক্ষুকের মতামত গড়ে তুলতে, কেবল বৃদ্ধি, ভিকখুস, ভিক্ষুকের জন্য আশা করা যায় না, পতন না।
এতদিন, ভিকখুস, ভিকখস যেমন সংকোচনের উপলব্ধি বিকাশ করে, শুধুমাত্র বৃদ্ধি, ভিকখুস, ভিক্ষুকের জন্য প্রত্যাশা করা হবে, পতন হবে না।
এতদিন, ভিকখুস, ভিকখুসকে পরিত্যাগ করার উপলব্ধি, শুধুমাত্র বৃদ্ধি, ভিকখস, ভিক্ষুকের জন্য প্রত্যাশা করা হবে, পতন হবে না।
এতদিন ভিকখুস, ভিকখুস যখন বিচ্ছিন্নতার উপলব্ধি, শুধুমাত্র বৃদ্ধি, ভিক্ষুক, ভিক্ষুকের জন্য আশা করা যায় না, পতন না।
ভীকখস, ভিকখুস, ভিক্ষুকটি অবসারের উপলব্ধি বিকাশ, শুধুমাত্র বৃদ্ধি, ভিকখুস, ভিক্ষুকের জন্য প্রত্যাশা করা হবে না, পতন হবে না।
তাই
দীর্ঘ, ভিকখস, ভিকখুসের মধ্যে অ-পতনের এই সাতটি মানদণ্ড, যতদিন ভিকখুসকে
অ-পতনের সাতটি মানদণ্ডের সাথে দেখা যায়, কেবলমাত্র বৃদ্ধি, ভিকখুস,
ভিক্ষুকাসের জন্য আশা করা যায়, পতন না।
બૌદ્ધના
પોતાના શ્રેષ્ઠ શક્તિશાળી હકારાત્મક એનિમેટેડ અવતરણચિહ્નોને આગળ ધપાવવાથી
નિબ્બાનાને ધ્યાનમાં રાખીને નિબ્બાનાને ધ્યાનમાં રાખીને નિબ્બાનાને ધ્યાન
આપો તેમને શાકભાજી ઉગાડવા માટે અને ફળ છોડ તેમના ઘરોમાં અને જગ્યા
75%
લોકો માટે તમામ 117 શાસ્ત્રીય ભાષાઓમાં 2020 ડોલર સાથે 2020 મિલિયન લોકો
2020 માં ગરીબીમાં રહે છે .તેની 2020 માં ગરીબીમાં રહે છે .તેની શાંતિ,
ગૌરવ અને સમાનતા તંદુરસ્ત ગ્રહ પર છે. ખુશ જાગૃત Y imniverse બનાવવા માટે
સનાણા સૂત્ર
- પર્સેપ્શન્સ -
સાત ધારણાઓ જે લાંબા ગાળાના કલ્યાણ તરફ દોરી જાય છે અને તેમના ઘટાડાને અટકાવે છે.
તેથી
લાંબા સમય સુધી નૉન-ડિસક્લાઇન સ્ટેન્ડના સાત માપદંડને જોવામાં આવે છે
[સાથે સહનશીલ] આ સાત માપદંડની આ સાત માપદંડ, માત્ર વૃદ્ધિ, માત્રામાં ઘટાડો
થવાની ધારણા છે.
————————–
ભીખુ, હું નૉન-ડિસક્લાઇનના સાત માપદંડને શીખવીશ. તે સાંભળો, અને નજીકથી ધ્યાન આપો, હું બોલું છું.
હા, ભન્ટે, ભીખુસનો જવાબ આપ્યો. ભગવાએ કહ્યું:
અને
શું, ભીખસ, બિન-ઘટાડાના સાત માપદંડ છે? તેથી, ભીખુસ, ભિક્ખુસ તરીકે,
અસંતોષની ધારણા વિકસાવે છે, માત્ર વૃદ્ધિ, ભીખસ, ભીખુસ માટે અપેક્ષા
રાખવામાં આવે છે, નહીં.
તેથી,
ભીખુસ, ભીખુસ, જેમ કે ભીખસ બિન-સ્વયંની ધારણાને વિકસિત કરે છે, માત્ર
વૃદ્ધિ, ભીખસ, ભીખસ માટે અપેક્ષિત છે, તેમાં ઘટાડો થયો નથી.
તેથી, ભીખુસ, ભિક્ખુસ, લોથસ્મેટિકની ધારણાને વિકસિત કરે છે, માત્ર વૃદ્ધિ, ભીખસ, ભીખુસ માટે અપેક્ષિત છે, તેમાં ઘટાડો થયો નથી.
તેથી, ભીખુસ, ભીખુસ, ખામીઓની ધારણાને વિકસિત કરે છે, માત્ર વૃદ્ધિ, ભીખુસ, ભીખુસ માટે અપેક્ષા રાખવામાં આવે છે, નહીં.
તેથી, ભીખુસ, જેમ કે ભીખુસ ત્યજી દેવાની ધારણાને વિકસિત કરે છે, માત્ર વૃદ્ધિ, ભીખસ, ભીખુસ માટે અપેક્ષા રાખવામાં આવે છે, નહીં.
તેથી,
ભીખુસ, ભિક્ખુસ, જેમ કે ભીખસ દ્રષ્ટિકોણની ધારણાને વિકસિત કરે છે, માત્ર
વૃદ્ધિ, ભીખસ, ભીખુસ માટે અપેક્ષા રાખવામાં આવે છે, નહીં.
તેથી, ભીખુસ, ભીખુસ, જેમ કે ભીખસ સમાપ્તિની ધારણાને વિકસાવે છે, માત્ર વૃદ્ધિ, ભીખસ, ભીખુસ માટે અપેક્ષિત છે, તેમાં ઘટાડો થયો નથી.
તેથી,
ભીખુસ, ભિક્ખુસમાં બિન-ઘટાડાના સાત માપદંડના આ સાત માપદંડ ભિક્ખસમાં ઊભા
થયા છે, તેથી ભિક્ખસને જોવામાં આવે છે [સાથે સહન કરવું] બિન-ઘટાડાના આ સાત
માપદંડ, માત્ર વૃદ્ધિ, ભીખસ, ભીખુસ માટે અપેક્ષિત છે, ઘટાડો નહીં.
ಬುದ್ಧನ
ಸ್ವಂತ ಅತ್ಯುತ್ತಮ ಶಕ್ತಿಶಾಲಿ ಧನಾತ್ಮಕ ಆನಿಮೇಟೆಡ್ ಉಲ್ಲೇಖಗಳನ್ನು ಪ್ರಸ್ತಾಪಿಸುವ
ಮೂಲಕ ನಿಬ್ಬಾನಾವನ್ನು ತಲುಪಲು ಎಲ್ಲಾ ಸಮಾಜಗಳಿಗೆ ಮನಸ್ಸು-ಪಥವನ್ನು ಧ್ಯಾನಶೀಲ
ಬುದ್ಧಿವಂತ ಈಜು ಮಾಡುವ ಮೂಲಕ ಮತ್ತು ಅವರ ಸಂತೋಷ, ಕಲ್ಯಾಣ ಮತ್ತು ಶಾಂತಿಗಾಗಿ ಎಲ್ಲಾ
ಸಮಾಜಗಳನ್ನು ಎಚ್ಚರಗೊಳಿಸಲು ಮತ್ತು ಒಗ್ಗೂಡಿಸಿ ತರಕಾರಿಗಳು ಬೆಳೆಯಲು ಅವುಗಳನ್ನು ಮತ್ತು ಹಣ್ಣು ಸಸ್ಯಗಳು ತಮ್ಮ ಮನೆಗಳಲ್ಲಿ ಮತ್ತು ಸ್ಪೇಸ್
ಎಲ್ಲಾ
117 ಕ್ಲಾಸಿಕಲ್ ಭಾಷೆಗಳಲ್ಲಿ 75% ರಷ್ಟು ಜನರು ದಿನಕ್ಕೆ 20 ರೂ.97 ಮಿಲಿಯನ್ ಜನರು
2020 ರಲ್ಲಿ ಬಡತನದಲ್ಲಿದ್ದಾರೆ. ಸಂತೋಷದ ಜಾಗೃತಗೊಳಿಸಿದ ಯುನಿವರ್ಸ್ ಅನ್ನು ರಚಿಸಲು
ಸಾನ್ನಾ ಸೂಟ್ಟಾ
- ಗ್ರಹಿಕೆಗಳು -
ದೀರ್ಘಕಾಲೀನ ಕಲ್ಯಾಣಕ್ಕೆ ಕಾರಣವಾಗುವ ಏಳು ಗ್ರಹಿಕೆಗಳು ತಮ್ಮ ಕುಸಿತವನ್ನು ತಡೆಯುತ್ತವೆ.
ಅಲ್ಲದ
ಕುಸಿತದ ಸ್ಥಿತಿಯ ಈ ಏಳು ಮಾನದಂಡಗಳು ಕಂಡುಬಂದವು, ಅನ್ಯಾಯದ ಈ ಏಳು ಮಾನದಂಡಗಳು,
ಮಾತ್ರ ಬೆಳವಣಿಗೆ, ಕೇವಲ ಬೆಳವಣಿಗೆಗೆ ಕಾರಣವಾಗಬಹುದು ಎಂದು ನಿರೀಕ್ಷಿಸಲಾಗಿದೆ.
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ಭಿಖಾಕು, ನಾನು ನಿರಾಕರಣೆಯ ಏಳು ಮಾನದಂಡಗಳನ್ನು ಕಲಿಸುತ್ತೇನೆ. ಅದನ್ನು ಕೇಳಿ, ಮತ್ತು ಗಮನವನ್ನು ಕೇಂದ್ರೀಕರಿಸಿ, ನಾನು ಮಾತನಾಡುತ್ತೇನೆ.
ಹೌದು, ಭಾಂಟೆ, ಭಿಕ್ಕೂಸ್ಗೆ ಉತ್ತರಿಸಿದ. ಭಗವೀ ಹೇಳಿದರು:
ಮತ್ತು
ಏನು, ಭಿಕ್ಕುಸ್, ಅನ್ಯಾಯದ ಏಳು ಮಾನದಂಡಗಳು? ಬಹಳ ಸಮಯ, ಭಿಕ್ಕುಸ್ ಬೆಳವಣಿಗೆಯನ್ನು
ಬೆಳವಣಿಗೆಯಾಗಿ ಅಭಿವೃದ್ಧಿಪಡಿಸಿದಂತೆ, ಭಿಕ್ಕೂಸ್ಗೆ ಭಿಕ್ಷುಕರಿಗೆ,
ನಿರಾಕರಣೆಯಾಗಬೇಕಿದೆ.
ಬಹಳ ಸಮಯ, ಭಿಕ್ಕ್ಯಾಸ್ ಅಲ್ಲದ ಸ್ವಯಂ ಗ್ರಹಿಕೆಯನ್ನು ಅಭಿವೃದ್ಧಿಪಡಿಸಿದಂತೆ ಭಿಕ್ಕುಸ್, ಭಿಕ್ಕ್ಹಸ್ಗೆ ಮಾತ್ರ ನಿರೀಕ್ಷಿಸಬೇಕಿದೆ.
ಬಹಳ ಸಮಯ, ಭಿಕ್ಕುಸ್, ಭಿಕ್ಕುಸ್ ಅಲುಗಾಡುವಿಕೆಯ ಗ್ರಹಿಕೆಯನ್ನು ಅಭಿವೃದ್ಧಿಪಡಿಸುವುದರಿಂದ, ಬೆಳವಣಿಗೆ, ಭಿಕ್ಕುಸ್, ಭಿಕ್ಕೂಸ್ಗೆ ನಿರಾಕರಿಸಬಾರದು.
ಬಹಳ ಸಮಯ, ಭಿಕ್ಕುಸ್, ನ್ಯೂಸ್ಬ್ಯಾಕ್ಗಳ ಗ್ರಹಿಕೆಯನ್ನು ಅಭಿವೃದ್ಧಿಪಡಿಸಿದಂತೆ, ಬೆಳವಣಿಗೆ, ಭಿಕ್ಕೂಸ್, ಭಿಕ್ಕೂಸ್ಗೆ ನಿರಾಕರಿಸಬಾರದು.
ಬಹಳ ಸಮಯ, ಭಿಕ್ಕುಸ್, ಹಿಕ್ಕುಸ್ ಕೈಬಿಡುವ ಗ್ರಹಿಕೆಯನ್ನು ಅಭಿವೃದ್ಧಿಪಡಿಸುತ್ತದೆ, ಬೆಳವಣಿಗೆ, ಭಿಕ್ಕುಸ್, ಭಿಕ್ಕೂಸ್ಗೆ ನಿರಾಕರಿಸಬಾರದು.
ಬಹಳ ಸಮಯ, ಭಿಕ್ಕುಸ್, ವಿಪರೀತ ಗ್ರಹಿಕೆಯನ್ನು ಗ್ರಹಿಸುತ್ತಾಳೆ, ಭಿಕ್ಕೂಸ್ಗೆ ಭಿಕ್ಷುಕರಿಗೆ ಮಾತ್ರ ನಿರೀಕ್ಷಿಸಬೇಕಿದೆ.
ಬಹಳ ಸಮಯ, ಭಿಕ್ಕುಸ್ ನಿಷೇಧದ ಗ್ರಹಿಕೆಯನ್ನು ಅಭಿವೃದ್ಧಿಪಡಿಸಿದಂತೆ, ಬೆಳವಣಿಗೆ, ಭಿಕ್ಕುಸ್, ಭಿಕ್ಕೂಸ್ಗೆ ನಿರಾಕರಿಸಬಾರದು.
ಭುಕ್ಕ್ಯಾಸ್ನ ಅನ್ಯಾಯದ ಅಲ್ಲದ ಏಳು ಮಾನದಂಡಗಳಾದ ಭಿಕ್ಕ್ಹಸ್ನ ಈ ಏಳು ಮಾನದಂಡಗಳಂತೆ ಭಾಖಸ್ ಕುಸಿತ ಇಲ್ಲ.
A
documentary on “Nadaprabhu Kempegowda”. Produced by the Department of
Information and public relation, government of Karnataka. Directed by
Veerappa Marala…
ബുദ്ധന്റെ
ഏറ്റവും ശക്തമായ പോസിറ്റീവ് ആനിമേറ്റഡ് ഉദ്ധരണികൾ
പ്രചരിപ്പിക്കുന്നതിലൂടെ, എല്ലാ സമൂഹങ്ങൾക്കും മാലിന്യമായ നീന്തൽക്കൊപ്പം
പ്രചരിപ്പിക്കുന്നതിലൂടെ, എല്ലാ സമൂഹങ്ങളും ഉണ്ടാക്കാൻ അധികാരമുള്ള പാത്ത്
പച്ചക്കറികൾ വളർത്തുന്നത് , പഴം അവരുടെ വീടുകളിൽ സസ്യങ്ങൾ
75%
ക്ലാസിക്കൽ ഭാഷകളിലും 75% ആളുകൾക്ക് പ്രതിദിനം 20 രൂപയുമുണ്ട്. 97 ദശലക്ഷം
ആളുകൾക്ക് 2020 ൽ ആളുകൾ ദാരിദ്ര്യമായി. സന്തോഷകരമായ ഉണർവ്വായ സുപ്രംഭരം
സൃഷ്ടിക്കാൻ
സയ്സന് സുത്ത
- ധാരണകൾ -
ദീർഘകാല ക്ഷേമത്തിലേക്ക് നയിക്കുന്ന ഏഴ് ധാരണകളും അവരുടെ തകർച്ച തടയുന്നു.
നിരസില്ലാത്ത
ഈ സറ്റൊറ്റീയ ഈ നിലപാട് വരുന്നിടത്തോളം കാലം ഈ ഏഴു മാനദണ്ഡങ്ങൾ
കുറയുന്നില്ല, കുറയാത്ത ഈ ഏഴു മാനദണ്ഡങ്ങൾ മാത്രമാണ്, വളർച്ച കുറയുമെന്ന്
പ്രതീക്ഷിക്കാം.
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ഭീഖു, കുറയാകാത്ത ഏഴ് മാനദണ്ഡങ്ങൾ ഞാൻ പഠിപ്പിക്കും. അത് ശ്രദ്ധിക്കുകയും ശ്രദ്ധിക്കുകയും ചെയ്യുക, ഞാൻ സംസാരിക്കും.
അതെ, ഭാന്തെ, ഭിക്ഹസിന് മറുപടി പറഞ്ഞു. ഭഗവ പറഞ്ഞു:
വീഖുസ്,
നിരസിക്കാത്ത ഏഴ് മാനദണ്ഡങ്ങൾ ഏതാണ്? അദൃശ്യമായ, ഭിക്ക്ഹസ്, അനിഷ്ടമായുള്ള
ധാരണ വികസിപ്പിക്കുന്നതിനാൽ, വളർച്ച, ഭിക്ഹസ് എന്നിവരാണ് അമിതമായി
കുറയ്ക്കേണ്ടത്.
ആത്മാർത്ഥമായ, ഭിക്ക്ഹസ്, സ്വയം ഇതര ധാരണ വളർത്തിയതുപോലെ, വളർച്ചാ, ഭിക്ഷസ് എന്നീ വളർച്ച കുറയുമെന്ന് ഭിച്ചയുമായി പ്രതീക്ഷിക്കണം.
ഇത്രയും
കാലം, ഭിക്ക്ഹസ്, ലൂത്ത്ശേഖര്യത്തിന്റെ ധാരണ വികസിപ്പിക്കുന്നതിനാൽ,
ഭീഖുസ് മാത്രമാണ് ഭിന്നസംഖ്യയേറിയത് ഭീഖിന് പ്രതീക്ഷിക്കുന്നത്.
ഇന്ന് നീളമുള്ള, ഭിക്ക്ഹസ്, പോരായ്മലുകളെക്കുറിച്ചുള്ള ധാരണ വികസിക്കുമ്പോൾ, വളർച്ചാ, ഭിഖുസ് മാത്രമാണ് ഭീഖിന് പ്രതീക്ഷിക്കേണ്ടത്.
ഇത്രയും കാലം, ഭിക്ക്ഹസ് എന്നതിനാൽ, ഭീഖിൻ എന്ന നിലയിൽ, വളർച്ചാ, ഭീഖുസ് മാത്രമേ കുറയത്.
ഇത്രയും
കാലം, ഭിക്ക്ഹസ്, ഭീഖിൻ വിദരിക്കുന്നതിനെക്കുറിച്ചുള്ള ധാരണ
വികസിപ്പിക്കുന്നതിനാൽ, വളർച്ചാ, ഭീഖുസ് മാത്രമാണ് ബിക്കുശിന്
പ്രതീക്ഷിക്കുന്നത്.
അതായത്, ഭീഖുസ്, ദി ഗുഡ്ജൂസ് വികസിപ്പിക്കുന്നതിനാൽ, ഭീഖിന്റെ വളർച്ചാ, ഭീഖുസ് മാത്രമാണ് ഭിന്നസംഖ്യയിൽ വയ്ക്കുന്നത്.
ഇത്രയും
കാലം, ഭിക്ക്ഹസ്, ഭിക്ഹൂസ് ഇടയിൽ നിലകൊള്ളുന്നതുപോലെ, ഭിക്ഹൂസ് ഈ ഏഴു
മാനദണ്ഡങ്ങൾ കാണുന്നത് പോലെ, വളർച്ചാ, ഭിക്ഹസ്, ഭിക്കൻഹസിനായി
പ്രതീക്ഷിക്കേണ്ടതുണ്ട്, നിരസിക്കരുത്.
बुद्धीच्या
स्वत: च्या सर्वोत्तम शक्तिशाली सकारात्मक अॅनिमेटेड कोट्स थेरवडा
टिपिटाकाच्या शब्दांद्वारे बुद्धांच्या स्वत: च्या सर्वोत्तम सकारात्मक
अॅनिमेटेड कोट्स थेरवडा टिपिटाकाच्या शब्दांद्वारे बुद्धांच्या स्वत: च्या
सर्वोत्तम सकारात्मक अॅनिमेटेड कोट्सच्या शब्दांसह, त्यांच्या आनंद, कल्याण
आणि शांततेसाठी सर्व सोसायटी जागृत आणि एकत्र करणे. त्यांना भाज्या
वाढविण्यासाठी आणि फळ वनस्पती त्यांच्या घरातील आणि जागा
सुमारे
117 शास्त्रीय भाषांमध्ये दररोज 20 रुपये राहणाऱ्या लोकांसाठी. 9 7 दशलक्ष
लोक 2020 मध्ये दारिद्र्यामध्ये असतात. निरोगी ग्रहावर शांतता, प्रतिष्ठा
आणि समानता आहे. आनंदी जागृत Youniverse तयार करण्यासाठी
सआ सुट्टा
- धारणा -
दीर्घकालीन कल्याण आणि त्यांच्या घटनेस प्रतिबंध करणार्या सात धारणा.
जोपर्यंत
नॉन-डीसीलाइन स्टँडचा सात निकष पाहिला जातो तो [संपन्न झालेल्या]
नाकारल्या जाणार्या सात निकषांनुसार केवळ वाढ होत नाही तरच वाढ अपेक्षित
आहे.
————————–
भिकूहु, मी नंका नाकारण्याचे सात निकष शिकवतो. ते ऐका आणि जवळ लक्ष द्या, मी बोलू.
होय, भांंत यांनी भिकखुसला उत्तर दिले. भगव म्हणाले:
आणि
भिकखुस, नॉन-डीकलाइनचे सात निकष कोणते आहेत? इतके लांब, भिकस, भिकखुस,
म्हणून भिकखुस यांची गैर्जनची धारणा विकसित केली जाते, फक्त वाढ, भिश्ख,
भिकखुहससाठी अपेक्षित नाही.
इतका काळ, भिक्खस, भिकखुस, म्हणून स्वत: ची धारणा विकसित केली जाते, केवळ वाढ, भिश्ख, भिकखुशसाठी अपेक्षित नाही.
इतके लांब, भिक्खुस, भिकखुस म्हणून भिकखुशपणाची धारणा विकसित झाली, केवळ वाढ, भिकस, भिकखुहससाठी अपेक्षित नाही.
इतके लांब, भिक्खस, भिकखुस, कारण भिकखुस यांची कमतरता समजली जाते, फक्त वाढ, भिश्ख, भिकखुससाठी अपेक्षित नाही.
बराच काळ, भिकस, भिकखुस, म्हणून भिकखुदेखील विकसित होण्याची संकल्पना विकसित करतात, फक्त वाढ, भिशुह, भिकखुहससाठी अपेक्षित नाही.
इतका काळ, भिक्खुस, भिकखुस म्हणून निराशाची धारणा विकसित केली जाते, केवळ वाढ, भिश्ख, भिकखुससाठी अपेक्षित नाही.
इतके लांब, भिक्खुस, भिकखुस, म्हणून भिकखुसचा शेवटचा परिणाम विकसित झाला, फक्त वाढ, भिश्ख, भिकखुहससाठी अपेक्षित नाही, नाकारला नाही.
इतके
लांब, भिक्खस, भिक्खुस या सात निकषांनुसार भिकखुहमध्ये उभे राहिल्या
जोपर्यंत भिक्षखला [नाजूक] या सात निकषांचा समावेश आहे, केवळ वाढ, भिक्हस,
भिकखुंसाठीच वाढण्याची अपेक्षा आहे, कमी नाही.
राम्रो
समाजलाई विचार प्राप्त गर्न सबै समाजका लागि पथ प्राप्त गर्न सबै
समाजस्थानको स्वामित्व प्राप्त गर्नका लागि अराभ्याडाले टिराभिया टिपैटा
टिपटाका शब्दहरू छन् र उनीहरूको खुशीको साथ र सबै समाजका साथ मनोवृत्ति
राख्दछ तिनीहरूलाई तरकारी बढ्न -बोटहरू उनीहरूको घर र अन्तरिक्षमा
सबै
117 शास्त्रीय भाषाहरूमा प्रति दिन 20 रुपैयाँवासी 75 75% जनताका लागि 20
million मिलियन बढी व्यक्ति 202020 मा गरीबीमा रहेको छ। खुशी जागा रहन
जागृत
Sazaa Shtta
- धारणा -
सात धारणा जुन दीर्घकालीन कल्याणको नेतृत्व गर्दछ र उनीहरूको गिरावटलाई रोक्दछ।
यति
लामो समय सम्म नकारात्मक स्ट्यान्सिओकी अडानका सात खतरनाक] देखिएका छन्
[साथ] मात्र, केवल बृद्धि मात्र, अस्वीकारको लागि अपेक्षित छ।
————————————–
भरिकु, म नकारात्मक मापदण्डको सात मापदण्डलाई सिकाउनेछु। यसलाई सुन्नुहोस् र ध्यान दिनुहोस्, म बोल्छु।
हो, भगप्रपतिले भिकखसलाई उत्तर दिए। भाभवले भने:
र
के, भरिकको, गैर निन्द्राको सात मापदण्ड हो? यति लामो, भोक्खस, जस्तो कि
भूखमले अन्यायको धारणा विकास गर्दछ, केवल बृद्धि, भिकखस भकखूसको लागि
अपेक्षा गरिन्छ, नआउँदछ।
यति
लामो, भोक्खसले गैर स्वयंलाई मात्र बृद्धिको धारणा विकास गरेको अनुसार
भलिकहका लागि अपेक्षा गरिएको छ, नडराइडअनुसार, अस्वीकार नगर्नुहोस्।
यति लामो, भोक्खासले शेष विस्प्रक्षेप, भिकखस मात्र भत्काउने धारणा विकास गरेपछि भलिकधसका लागि अपेक्षित छैन, नपर्इएको छ।
यति
लामो, भोक्खस, किनभने भोक्खले कमब्याकहरूको धारणा विकास गर्दछ, केवल
बृद्धि, भिकखस भकखूसको लागि अपेक्षा गरिन्छ, गिरावट आएको छैन।
यति लामो, भोक्खस, जवदीस छोड्ने कुरा छोड्ने कुरामा मात्र बृद्धि, भिकखस भक्खसका लागि अपेक्षित छैन, नडराइड हो।
यति लामो, भोक्खस, भूराशले विकृतिको धारणा विकास गर्छन्, बृद्धको बृद्धि, भलिकचसका लागि अपेक्षित छ, नपर्इएको छैन।
यति लामो, भोक्खस, पीडितले सेस्खेशनको धारणा विकास गरे, केवल बृद्धि, भिकखस भकखूसको लागि अपेक्षा गरिएको छ, नडराउनुहोस्।
यति
लामो, भोकस, यी सात गिरावट भक्वको बीचमा खडा भएकोले गैर गिरावटको यी सात
गिरावट, भलिकको बृद्धि, भखेकका लागि अपेक्षा गरिएको छ, नडराउनुहोस्।
Modi Has Made a ‘Kashi Vishvanath Mall’, Not Mandir, Says the Temple’s Mahant | UP Elections 2022
In
an interview to The Wire’s Arfa Khanum Sherwani, Rajendra Prasad
Tiwari, mahant of the Kashi Vishvanath temple in Varanasi accused the
Bharatiya Janata Party of making a business out of religion. Kashi is a
place of devotion (saadhana), not money-making (saadhan), he says
Modi Has Made a ‘Kashi Vishvanath Mall’, Not Mandir, Says the Temple’s Mahant | UP Elections 2022
In
an interview to The Wire’s Arfa Khanum Sherwani, Rajendra Prasad
Tiwari, mahant of the Kashi Vishvanath temple in Varanasi accused the
Bharatiya Janata Pa…
بائيگھم
جي پنھنجي سڀني کان بھترين طاقتور هائڊا جي بھترين طاقتور متحرڪ متحرڪ
متحرڪ قائداعظم سان گڏ نيڪ تارنا ٽپوٽا کي حاصل ڪرڻ جي لاء سڀني معاشرن جي
لاء انهن سبزين کي پوکڻ لاء پنهنجي گهرن ۾
ست تاثرات جيڪي ڊگهي مدي واري فلاح ۽ انهن جي گهٽتائي کي روڪيندا آهن.
ان
کان وڏو وڏو توهان جو ستاروو نسخانو ڏٺو وڃي ٿو ته
[STOPERTENENASTENASTENNASTENENASTENNANET غير گهٽتائي جو اهو]، صرف سورا
گهٽ معيار، گهٽجڻ جي لاء توقع آهي.
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ڀائيڪ بو، مان غير گهٽتائي جا ست معيار سيکاريندس. انهي کي ٻڌو، ۽ ويجهي ڌيان ڏيو، مان ڳالهائيندس.
ها، ڀٽ، بيخبرس جو جواب ڏنو. ڀاوĀ چيو:
۽
ڇا، خرچي، ڇا غير گهٽتائي جا ست معيار آهن؟ پوء ڊگهي، بنگمڪ کي
docaquequequequecquخت جي معني تي باکان، ڀڙڪائڻ، بيروگاه ڪرڻ) جي خبر ٿيڻ
ويو آهي.
پوء جڏھن بنگليس، بيگھر تاليڀم، فقط ڪرو ملومقت، ڪدو، ڪٿلڪو کي نھ ڪندي، بي قصو بوقت تائين نٿو اچي.
پوء هڪ، بنگليپو، جيتوڻيڪ
پوء جڏھن بيروڪندو، ڪڙو تھ butich ڻ، فقط ڪرڪو مگم کي ڌارين، توقع ٿيڻ واري خبر ٿيڻ ويو آھي.
پوء ڊگهي، ڪتوس تکوڪو نگاھڪو کي غير معدور ڪيتو،
پوء جڏھندو اڪقادم، جيتوڻيڪ سٽڳي جي تکوم، دنيا جي ڪاٽي ريت رھ ٿيڻ وارو آهي.
புத்தர்
சொந்த சிறந்த சக்திவாய்ந்த நேர்மறையான அனிமேட்டட் மேற்கோள்களைத் தடுக்க
அனைத்து சமுதாயங்களுக்கும் தியானா டிப்பிடேகா வார்த்தைகளைத் தியானம்
செய்வது, நலன்புரி மற்றும் சமாதானம் ஆகியவற்றிற்கான அனைத்து
சமுதாயங்களையும் தங்களது மகிழ்ச்சியுடன், நலன்புரி மற்றும் சமாதானம்
ஆகியவற்றிற்காகவும், அவர்கள் காய்கறிகள் வளர மற்றும் பழம் தாவரங்கள் தங்கள் வீடுகளில் மற்றும் விண்வெளி
அனைத்து 117 கிளாசிக்கல் மொழிகளிலும் 75 சதவிகிதம் ரூபாய் 2020 ரூபாய்க்கு ரூ மகிழ்ச்சியான உற்சாகத்தை உருவாக்க
Saññaut Sutta.
- உணர்வுகள் -
நீண்டகால நலனுக்காக வழிநடத்தும் ஏழு உணர்வுகள் மற்றும் அவற்றின் சரிவை தடுக்கின்றன.
இந்த
ஏழு அளவுகோல்கள் அல்லாத சரிவு நிலைப்பாட்டின் ஏழு அளவுகோல்கள்
காணப்படுகின்றன [entowed] இந்த ஏழு அளவுகோல் அல்லாத குறைபாடு, வளர்ச்சி
மட்டுமே, சரிவு அல்ல.
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Bhikhu, நான் அல்லாத சரிவு ஏழு அளவுகோல்களை கற்பிப்பேன். அதைக் கேளுங்கள், கவனத்தை கவனியுங்கள், நான் பேசுவேன்.
என்ன,
பிக்ஹஸ், அல்லாத வீழ்ச்சியின் ஏழு அளவுகோல்கள்? இவ்வளவு நீண்ட காலமாக,
பிக்ஹஸ், புக்கிஷஸ் என்ற கருத்தை உருவாக்கியதைப் போலவே, புக்கிஷஸ் மட்டுமே,
பிக்ஹஸ், பிக்ஹுஸுக்கு எதிர்பார்க்கப்படுவதாகும்.
எனவே,
பிக்ஹஸ், பிக்ஹுஸ், அல்லாத சுய, மட்டுமே வளர்ச்சி, பிக்ஹுஸ், பிக்ஹஸ்
எதிர்பார்க்கப்படுவதால், பிக்ஹுஸுக்கு எதிர்பார்க்கப்படுவதாகும்.
எனவே,
பிக்ஹஸ், பிக்ஹுஸ் ஆகியோர், லோகோஸெமனைப் பற்றிய கருத்தை
வளர்த்துக்கொள்வதால், பிக்ஹஸ் மட்டுமே, பிக்ஹஸ் என்று
எதிர்பார்க்கப்படுவதாகும்.
இவ்வளவு
நீண்ட காலமாக, பிக்ஹஸ், பின்னடைவுகளின் உணர்வை உருவாக்குகையில், பிக்ஹஸ்
மட்டுமே, பிக்ஹஸ், பிக்ஹஸ் என்று எதிர்பார்க்கப்படுவதாகும்.
இவ்வளவு
வரை, பிக்ஹஸ், பிக்ஹஸ் கைவிடப்படுவதால், கைவிடப்படுவதை கருத்தில் கொண்டு,
பிக்ஹுஸ் மட்டுமே, பிக்ஹுஸுக்கு எதிர்பார்க்கப்பட வேண்டும் என்று
எதிர்பார்க்கப்படுகிறது.
இவ்வளவு
வரை, பிக்ஹுஸ், பிக்ஹஸ், பிக்ஹஸ் என்ற கருத்தை உருவாக்கியதைப் போலவே,
பிக்ஹுஸ் மட்டுமே பிக்ஹஸ் என்று எதிர்பார்க்கப்படுவதால், பிக்ஹுஸுக்கு
எதிர்பார்க்கப்படுவதாகும்.
இவ்வளவு
நீண்ட காலமாக, பிக்ஹுஸ், காய்ச்சலைப் பற்றிய கருத்தை உருவாக்கியதைப்
போலவே, பிக்ஹஸ் மட்டுமே, பிக்ஹுஸ், பிக்ஹஸ் என்று எதிர்பார்க்கப்படுவதால்,
சரிவு அல்ல.
பிக்ஹுஸ்
மத்தியில் இந்த ஏழு அளவுகோல்கள் இந்த ஏழு அளவுகோல்களைப் போலவே, பிக்ஹஸ்
மத்தியில் இந்த ஏழு அளவுகோல்களாக இருப்பதால், இந்த ஏழு அளவுகோல்களைத்
தாங்கிக் கொள்ளாததால், பிக்ஹஸ் மட்டுமே, பிக்ஹஸ், சரிவு இல்லை.
బుద్ధుని
యొక్క సొంత శక్తివంతమైన సానుకూల సానుకూల యానిమేటెడ్ కోట్స్ ప్రచారం చేయడం
ద్వారా nibbana సాధించడానికి అన్ని సమాజాలకు మార్గదర్శిని తనిఖీ చేయండి
వాటిని కూరగాయలు పెరగడం మరియు పండు మొక్కలు
రోజుకు 20 రూపాయల జీవనశైలి 75% ప్రజలందరికీ సుమారుగా 75% మంది ప్రజలు. సంతోషంగా మేల్కొనే యువతను సృష్టించడానికి
Saññā sutta.
- పర్సెప్షన్స్ -
దీర్ఘకాలిక సంక్షేమకు దారితీసే ఏడు అవగాహనలు వారి క్షీణతను నిరోధిస్తాయి.
నాన్-డిఫ్లైన్ స్టాండ్ యొక్క ఈ ఏడు ప్రమాణాలు (దీనర్థం] కాని క్షీణత యొక్క ఏడు ప్రమాణాలను కలిగి ఉంటాయి, వృద్ధి చెందడం మాత్రమే కాదు.
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భిక్హూ, నేను నాన్-డిక్లెట్ యొక్క ఏడు ప్రమాణాలను నేర్పించను. ఆ వినండి, మరియు దగ్గరగా శ్రద్ద, నేను మాట్లాడటం ఉంటుంది.
అవును, భేఖుస్కు జవాబిచ్చారు. భగవ్ చెప్పారు:
మరియు
ఏ, భిక్హస్, కాని క్షీణించిన ఏడు ప్రమాణాలు? సుదీర్ఘమైన, భిక్హస్, భీకస్
అవాస్తవిక యొక్క అవగాహనను, పెరుగుదల, భిక్ఖస్ యొక్క అవగాహనను అభివృద్ధి
చేస్తోంది, భిక్హస్ కోసం అంచనా వేయడం లేదు.
చాలా కాలం, భిక్హస్, భీభౌస్ కాని స్వీయ, భిక్ఖస్ యొక్క అవగాహన, భిక్ఖస్ అవగాహనను అభివృద్ధి చేస్తూ, భిక్హస్, క్షీణించడం లేదు.
సుదీర్ఘమైన, భిక్ఖస్, అసూయ యొక్క అవగాహనను, భీకోస్ అవగాహన, భిక్ఖస్, భిక్హస్, క్షీణించడం లేదు.
చాలా
కాలం, భిక్హస్, భీకస్ లోపాల యొక్క అవగాహనను అభివృద్ధి చేస్తూ, భీకోస్,
భిక్హస్ కోసం అంచనా వేయడం, భీకస్, భిక్ఖస్ యొక్క అవగాహనను అభివృద్ధి
చేస్తోంది.
సుదీర్ఘమైన, భిక్హస్, భిక్హస్ విసర్జించిన అవగాహనను అభివృద్ధి చేస్తున్నారు, భిక్హస్, భిక్హస్ కోసం అంచనా వేయడం లేదు.
సుదీర్ఘమైన, భిక్హస్, భిక్హస్ డిస్ప్లేషన్ యొక్క అవగాహనను అభివృద్ధి చేస్తున్నాడు, భీకస్, భిక్హస్, భక్షం కోసం ఊహించలేము.
సో
లాంగ్, భిక్హస్, భిక్హస్ విరమణ యొక్క అవగాహనను అభివృద్ధి చేస్తూ, భీకస్,
భిక్హస్ కోసం మాత్రమే అంచనా వేయడం, భీకస్ అవగాహనను అభివృద్ధి చేస్తాయి.
భిక్ఖస్ మధ్య నాన్-డిక్లెట్ స్టాండ్ యొక్క ఈ ఏడు ప్రమాణాల వలె చాలా కాలం, భిక్హస్, భిక్ఖస్ కనిపించని కారణంగా [ తిరస్కరించడం లేదు.
بدھ
کے تمام معاشرے کے لئے ملاحظہ کرنے کے لئے تمام معاشرے کے لئے راہنمائی
کریں تاکہ بدھ کے اپنے بہترین طاقتور مثبت مثبت متحرک حوالہ جات تھراواڈا
ٹپٹیکا الفاظ کو مصلحت ذہنی تیاری کے ساتھ ساتھ ساتھ ساتھ اپنی خوشحالی،
فلاح و بہبود اور امن کے لئے تمام معاشرے کو بیدار کرنے اور متحد کرنے کی
طاقت حاصل کر کے ان کو سبزیوں میں اضافہ کرنے کے لئے اور پھل ان کے گھروں میں اور خلا
تمام
117 کلاسیکی زبانوں میں 75٪ لوگوں کے لئے 20 فی دن رہتے ہیں. 2020 میں
غربت میں 97 ملین زیادہ لوگ ہیں. ایک صحت مند سیارے پر امن، وقار اور
مساوات ہے. خوش بیداری آپ کو پیدا کرنے کے لئے
سننا اتنا
خیالات -
سات خیالات جو طویل مدتی فلاح و بہبود کی قیادت کرتے ہیں اور ان کی کمی کو روکنے کے لۓ ہیں.
جب
تک غیر ردعمل کے موقف کے ان سات معیاروں کو دیکھا جاتا ہے [اس کے ساتھ] ان
کے سات معیاروں کو غیر کمی کے ساتھ، صرف ترقی کی توقع نہیں کی جاسکتی ہے.
—————————————–
بھککو، میں غیر کمی کے سات معیار سکھاؤں گا. اس کو سنیں، اور توجہ دینا، میں بولوں گا.
جی ہاں، بھٹی نے بابکخ کو جواب دیا. بھگوا نے کہا:
اور
کیا، بھیکفس، غیر کمی کے سات معیار ہیں؟ اتنی دیر تک، بھیکفس، جیسا کہ
بھیکفس نے صرف ترقی کے تصور کو فروغ دینے کے لئے، صرف ترقی، بھیکخس کی توقع
کی ہے، اس میں کمی نہیں ہے.
اتنی
لمبی، بھیکفس، جیسا کہ بھیکفس نے غیر خود کے تصور کو فروغ دینے کی ترقی کی
ہے، صرف ترقی، بھیکفس، بھوکفس کے لئے متوقع ہے، کمی نہیں.
اتنے
لمبے، بھیکفس، جیسا کہ بھیکفس کے طور پر، صرف ترقی، بھیکخس، صرف ترقی،
بھیکخس کے تصور کی ترقی کی جاتی ہے، اس کی توقع نہیں کی جاتی ہے.
اتنی دیر تک، بھیکفس، جیسا کہ بھیکفس نے کمی کے تصور کو فروغ دینے کے لئے، صرف ترقی، بھیکفس، بھیکخس کے لئے توقع کی ہے، کمی نہیں.
اتنی
دیر تک، بھیکفس، جیسا کہ بھیکفس کو چھوڑنے کے تصور کو فروغ دینے کے تصور
کو فروغ دینا، صرف ترقی، بھیکفس، بھیکخس کے لئے متوقع ہے، کمی نہیں.
اتنی لمبی، بھیکفس، جیسا کہ بھیکفس نے منتشر کے تصور کو فروغ دینے کے لئے، صرف ترقی، بھیکفس، بھیکخس کے لئے توقع کی ہے، کمی نہیں.
اتنی
دیر تک، بھیکفس، جیسا کہ بھیکفس نے جھگڑا کے تصور کو فروغ دینے کے لئے،
صرف ترقی، بھیکفس کو ترقی کی توقع کی ہے، اس میں کمی نہیں ہے.
بہت
لمبے، بھیکفس، کیونکہ بھیکفس کے درمیان غیر کمی کے ان سات معیار کے طور
پر، جب تک بھیکخ کو دیکھا جاتا ہے [اس کے ساتھ] غیر کمی کے ساتھ ان سات
معیارات، صرف ترقی، بھیکخس کے لئے توقع کی جاسکتی ہے، کمی نہیں
DO GOODPURIFY MIND-Awakened One To Create Awaken Universe among
Tibetans in Exile
Mental Development-6) Right Effort(Sammaa-vaayaama)-7) Right Mindfulness(Sammaa-sati)-
8) Right Concentration(Sammaa-samaadhi)
7.1 Right Concentration (mundane): At low level Right Concentration means determination of mind to be generous, keep the Precepts, meditate or listen to Dhamma sermons. Such determination is a precursor of concentration called ‘kha.nika-samaadhi’.
7.2 Right Concentration (transcendental): At high level Right Concentration means attaining neighbourhood concentration [upacaara-samaadhi] and access concentration [appanaa-samaadhi] - the former means concentrating the mind to the degree that it is so stable that it rests on the brink of the ‘absorptions’ and the latter means attaining the absorptions, from the first absorption upwards.
Right Concentration
(Sammaa-samaadhi)
M. 44
What, now, is Right Concentration?
Its Definition
Having the mind fixed to a single object (cittekeggataa, lit. `One-pointedness of mind’): this is concentration.
`Right Concentration’ (sammaa-samaadhi), in its widest sense, is the kind of mental concentration which is present in every wholesome state of consciousness (kusala-citta), and hence is accompanied by at least Right Thought (2nd factor), Right Effort (6th factor) and Right Mindfulness (7th factor). `Wrong Concentration’ is present in unwholesome states of consciousness, and hence is only possible in the sensuous, not in a higher sphere. Samaadhi, used alone, always stands in the Sutta, for sammaa-samaadhi, or Right Concentration.
Its Objects
The four `Foundations of Mindfulness’ (7th factor): these are the objects of concentration.
Its Requisites
The four `Great Efforts’ (6th factor): these are the requisites for concentration.
Its Development
The practising, developing and cultivating of these things: this is the development (bhaavanaa) of concentration.
Right Concentration (sammaa-samaadhi) has two degrees of development; 1. `Neighborhood Concentration’ (upacaarasamaadhi). which approaches the first absorption without, however, attaining it; 2. `Attainment Concentration’ (appanaasamaadhi), which is the concentration present in the four Absorptions (jhaana). These Absorptions are mental states beyond the reach of the fivefold sense-activity, attainable only in solitude and by unremitting perseverance in the practice of concentration. In these states all activity of the five senses is suspended. No visual or audible impressions arise at such a time, no bodily feeling is felt. But, although all outer sense-impressions have ceased, yet the mind remains active, perfectly alert, fully awake.
The attainment of these Absorptions, however, is not a requisite for the realization of the four Supermundane Paths of Holiness; and neither Neighborhood-Concentration nor Attainment-Concentration, as such, possesses the power of conferring entry to the four Supermundane Paths: hence they really have no power to free one permanently from evil things. The realization of the Four Supermundane Paths is possible only at the moment of deep `Insight’ (vipassanaa) into the Impermanency (aniccataa), Miserable Nature (dukkhataa) and Impersonality (anattataa) of this whole phenomenal process of existence. This Insight, again, is attainable only during Neighborhood-Concentration, not during Attainment Concentration.
He who has realized one or other of the Four Supermundane Paths without ever having attained the Absorptions, is called Sukkha-vipassaka, or Suddhavipassanaa-yaanika, i.e. `one who has taken merely Insight (vipassanaa) as his vehicle’. He, however, who, after cultivating the Absorptions, has reached one of the Supermundane Paths is called Saniathayaanika, or `one who has taken Tranquillity (samatha) as his vehicle (yaana)’.
For samatha and vipassanaa see Fund IV. and B. Diet.
The Four Absorptions
(jhaana)
D.22
Detached from sensual objects, detached from evil things, the disciple enters into the first Absorption, which is accompanied by Thought Conception and Discursive Thinking, is born of detachment, and filled with Rapture and Happiness.
This is the first of the Absorptions belonging to the Fine-Material Sphere (rupaavacarajjhaana). It is attained when, through the strength of concentration, the fivefold sense activity is temporarily suspended, and the five Hindrances are likewise eliminated.
See B. Dict.: kasina, nimitta, samaadhi.
M. 43
This first Absorption is free from five things, and five things are present. When the disciple enters the first Absorption, there have vanished (the five Hindrances): Lust, Ill-Will, Torpor and Sloth, Restlessness and Mental Worry, Doubts; and there are present: Thought Conception (vitakka), Discursive Thinking (vicaara), Rapture (piiti), Happiness (sukha), Concentration (citt’ekaggataa = samaadhi).
These five mental factors present in the first Absorption, are called Factors (or Constituents) of Absorption (jhaananga). Vitakka (initial formation of an abstract thought) and vicaara (discursive thinking, rumination) are called `verbal functions’ (vaci-sankhaara) of the mind; hence they are something secondary compared with consciousness.
In Visuddhi-Magga, vitakka is compared with the taking hold of a pot, and vicaara with the wiping of it. In the first Absorption both are present, but are exclusively focussed on the subject of meditation, vicaara being here not discursive, but of an `exploring’ nature. Both are entirely absent in the following Absorptions.
And further: after the subsiding of Thought-Conception and Discursive Thinking, and by the gaining of inner tranquillity and oneness of mind, he enters into a state free from Thought-Conception and Discursive Thinking, the second Absorption, which is born of concentration (samaadhi), and filled with Rapture (piti) and Happiness (sukha).
In the second Absorption, there are three Factors of Absorption: Rapture, Happiness, and Concentration.
And further: after the fading away of Rapture, he dwells in equanimity, mindful, with clear awareness: and he experiences in his own person that feeling of which the Noble Ones say: `Happy lives he who is equanimous and mindful’-thus he enters the third Absorption.
In the third Absorption there are two Factors of Absorption: equanimous Happiness (upekkhaa-sukha) and Concentration (citt’ekaggataa).
And further: after the giving up of pleasure and pain, and through the disappearance of previous joy and grief, he enters into a state beyond pleasure and pain, into the fourth Absorption, which is purified by equanimity and mindfulness.
In the fourth Absorption there are two Factors of Absorp-tion: Concentration and Equanimity (upekkhaa).
In Visuddhi-magga forty subjects of meditation (kamma.t.thaana) are enumerated and treated in detail. By their successful practice the following Absorptions may be attained:
All four Absorptions. through Mindfulness of Breathing (see Vis. M. VIII. 3), the ten Kasina-exercises (Vis. M. IV, V. and B. Dict.); the contemplation of Equanimity (upekkhaa), being the practice of the fourth Brahma-vihaara (Vis. M. IX. 4).
The first three Absorptions: through the development of Loving-Kindness (mettaa), Compassion (karunaa) and Sympathetic Joy (muditaa), being the practice of the first three Brahma-vihaaras (Vis. M. IX. 1-3,).
The first Absorption: through the ten Contemplations of Impurity (asubha-bhaavanaa; i.e. the Cemetery Contemplations, which are ten according to the enumeration in Vis. M. VI); the contemplation of the Body (i.e. the 32 parts of the body; Vis. M. VIII, 2); `Neighborhood-Concentration’ (upacaara-samaadhi): through the Recollections on Buddha, Dhamma and Sangha, on Morality, Liberality, Heavenly Beings, Peace (=Nibbaana) and death (Vis. M. VI. VII); the Contemplation on the Loathsomeness of Food (Vis. M. XI. I); the Analysis of the Four Elements (Vis. M. IX. 2).
The four Immaterial Absorptions (aruupa-jjhaana or aaruppa), which are based on the fourth Absorption, are produced by meditating on their respective objects from which they derive their names; Sphere of Unbounded Space, of Unbounded Consciousness, of Nothingness, and of Neither-Perception-Nor-Non-Perception.
The entire object of concentration and meditation is treated in Vis M. III-XIII; see also Fund. IV.
8. XXII. 5
Develop your concentration: for he who has concentration, understands things according to their reality. And what are these things? The arising and passing away of corporeality, of feeling, perception, mental formations and consciousness.
M. 149
Thus, these five Groups of Existence must be wisely penetrated; Ignorance and Craving must be wisely abandoned; Tranquillity (samatha) and Insight (vipassanaa) must be wisely developed.
S. LVI. II
This is the Middle Path which the Perfect One has discovered, which makes one both to see and to know, and which leads to peace, to discernment, to enlightenment, to Nibbaana.
Dhp. 275
“And following upon this path, you will put an end to suffering.
G
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“There is the case where a monk — quite withdrawn from sensuality, withdrawn from unskillful qualities — enters and remains in the first jhana: rapture and pleasure born from withdrawal, accompanied by directed thought and evaluation. He permeates and pervades, suffuses and fills this very body with the rapture and pleasure born from withdrawal. There is nothing of his entire body unpervaded by rapture and pleasure born from withdrawal.
“Just as if a skilled bathman or bathman’s apprentice would pour bath powder into a brass basin and knead it together, sprinkling it again and again with water, so that his ball of bath powder — saturated, moisture-laden, permeated within and without — would nevertheless not drip; even so, the monk permeates, suffuses and fills this very body with the rapture and pleasure born of withdrawal. There is nothing of his entire body unpervaded by rapture and pleasure born from withdrawal…
What is Sotapanna, Stream Entry?
February 10, 2004
By the contemplative recluse monk Sotapanna Jhanananda (Jeffrey S, Brooks)
(copyright 2004 all rights reserved)
I have read a wide range of dogma, concepts and beliefs regarding the Buddha’s idea behind Stream-Entry (Sotapanna). After reading the three published volumes of the Nikayas (Discourses of the Buddha), the Digha, Majjhima, and Samyutta Nikayas, I can say the Buddha considered anyone who actually lived the Noble Eightfold Path had in fact entered the stream. The stream, according to him was the Noble Eightfold Path. To understand what the Noble Eightfold Path is, I would suggest you read the Nikayas (the discourses of the Buddha).
One will find an excellent suite of discourses of the Buddha on the very topic of Stream-Entry in the Samyutta Nikaya in Chapter XI, 55 Sotapattisamyutta, pages 1788 to 1837 in the Samyutta Nikaya, translated by Bhikkhu Bodhi, published by Wisdom Publishing, Boston, 2000.
Samyutta Nikaya, Chapter XI, 55 Sotapattisamyutta
I Bamboo Gate
“At Savatthi the Blessed One said this:”
2 Grounded
“(Monks), a noble disciple who possesses four things is a stream-enterer, no longer bound to the nether world…with enlightenment as (his/her) destinationÉ” “What four? …confirmed confidence in the Buddha…dhamma…sangha…possesses virtues dear to the noble ones, unbroken…leading to (absorption)” (page 1789).
3 Dighavu
“Therefore, Dighavu, established upon these four factors of stream-entry, you should develop further six things that partake of true knowledge. Here Dighavu, dwell contemplating impermanence in all formations, perceiving suffering in what is impermanent, perceiving non self in what is suffering, perceiving abandonment, perceiving fading away, perceiving cessation. It is in such a way that you should train yourself” (page 1791).
5 Sariputta
“Then the Venerable Sariputta approached the Blessed One…the Blessed One then said to him, “What now, Sariputta, is a factor for stream-entry?”
Sariputta said, “Association with superior persons (enlightened ones)…hear the true dhamma…careful attention…practice in accordance with the Dhamma…(are) factor(s) for stream-entry.”
The Blessed One asked, “What now, Sariputta, is the stream?”
Sariputta said, “This Noble Eightfold Path, venerable sir, is the stream; that is right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, right (absorption).”
The Blessed One asked, “What now, Sariputta, is a stream-enterer?”
Sariputta said, “One who possesses this Noble Eightfold Path, venerable sir, is called a stream-enterer…” (pages 1792-93).
Additional instructions to householders were offered to the Chamberlains:
6 The Chamberlains
(In addition to confidence in the Buddha, dhamma and sangha a house holder also had…”He dwells at home with a mind devoid of the stains of stinginess, freely generous, open-handed, delighting in relinquishment, one devoted to charity, delighting in giving and sharing…Moreover, whatever there is in your family that is suitable for giving, all that you share unreservedly among those who are virtuous and of good character.” (pages 1795-96).
7 The People of the Bamboo Gate
(Thus) “when householders…possess these seven good qualities (following the Noble Eightfold Path and Precepts) and these four desirable states (confidence in the 3 gems plus virtues leading to absorption)…(one) could declare “I am one finished with hell…I am a stream-enterer, no longer bound to the nether world, fixed in destiny, with enlightenment as my destination” (pages 1798-99).
8 The Brick Hall
The Blessed One said, “Ananda, I will teach you a philosophical exposition called the “Mirror of the Dhamma,” equipped with which a noble disciple…could declare him (her) self “I am finished with hell…I am a stream-enterer, no longer bound to the nether world, fixed in destiny, with enlightenment as my destination.” It is “a noble disciple possesses confirmed confidence in the Buddha…in the Dhamma…in the Sangha…possesses virtues dear to the noble ones, unbroken…leading to (absorption)” (page 1800).
40 (10) Nandiya
“…not content with that confirmed confidence in the Buddha, he (she) makes further effort for solitude by day and for seclusion by night. When he (she) dwells diligently, gladness is born. When he (she) is gladdened, (bliss/piiti) is born. When the mind is uplifted by (bliss/piiti), body becomes tranquil. One tranquil in body experiences happiness. The mind of one who is happy becomes (absorbed). When the mind is (absorbed), phenomena become manifest. Because phenomena becomes manifest, he (she) is reckoned as one who dwells diligently.”
54 (4) Ill
“Then Mahanama the Sakyan approached the Blessed One…and asked, ‘I have not heard (from) …the Blessed One how a lay follower who is ill…should be exhorted by another…follower.’”
After a long sequence going through the 4 basic requirements of stream entry, as well as all of the absorption states, then he concludes with:
“If he says, “My mind has been withdrawn from the Brahma world; I have directed my mind to the cessation of identity.” Then, Mahanama, I say there is no difference between a lay follower who is thus liberated in mind and a monk who has been liberated in mind for a hundred years, that is, between one liberation and another.”
Thus in conclusion we can say the Buddha considered anyone who actually lived the Noble Eightfold Path had in fact entered the stream. The stream, according to him was the Noble Eightfold Path. To understand what the Noble Eightfold Path is, I would suggest you read the Nikayas (the discourses of the Buddha).
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In the Buddhist tradition, Nibbāna has commonly been interpreted as the extinction of the “three fires”, or “three poisons”,greed (raga), aversion (dvesha) and ignorance (moha).When these fires are extinguished, release from the cycle of rebirth (saṃsāra) is attained.
Nibbāna has also been claimed by some scholars to be identical with anatta (non-self) and sunyata
(emptiness) states though this is hotly contested by other scholars and
practicing monks. In time, with the development of the Buddhist
doctrine, other interpretations were given, such as the absence of the
weaving (vana) of activity of the mind, the elimination of desire, and
escape from the woods, cq. the five skandhas or aggregates.
Buddhist scholastic tradition identifies two types of Nibbāna: sopadhishesa-Nibbāna (Nibbāna with a remainder), and pariNibbāna or anupadhishesa-nirvana (Nibbāna without remainder, or final Nibbāna). The founder of Buddhism, the Buddha, is believed to have reached both these states.
Nibbāna, or the liberation from cycles of rebirth, is the highest aim of the Theravada tradition. In the Mahayana tradition, the highest goal is Buddhahood, in which there is no abiding in Nibbāna. Buddha helps liberate beings from saṃsāra
by teaching the Buddhist path. There is no rebirth for Buddha or people
who attain Nibbāna. But his teachings remain in the world for a certain
time as a guidance to attain Nibbāna.
“Furthermore, with the stilling of directed thoughts & evaluations, he enters and remains in the second jhana: rapture and pleasure born of composure, unification of awareness free from directed thought and evaluation — internal assurance. He permeates and pervades, suffuses and fills this very body with the rapture and pleasure born of composure. There is nothing of his entire body unpervaded by rapture and pleasure born of composure.
“Just like a lake with spring-water welling up from within, having no inflow from east, west, north, or south, and with the skies periodically supplying abundant showers, so that the cool fount of water welling up from within the lake would permeate and pervade, suffuse and fill it with cool waters, there being no part of the lake unpervaded by the cool waters; even so, the monk permeates and pervades, suffuses and fills this very body with the rapture and pleasure born of composure. There is nothing of his entire body unpervaded by rapture and pleasure born of composure…
G
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DO GOODPURIFY MIND- Path for All Societies to Attain NIBBANA by propagatingMost Best Positive Powerful Positive own words of the Awakened One from Theravada Tipitaka along with Meditative Mindful Swimming having the power to Awaken and unite all societies for their happiness, welfare and peace by making them to grow vegetables and fruit plants in their homes and Space in all 117 Classical
Languages for 75% of the people living with Rs 20 per day.97 million more people being in poverty in 2020.let’s have Happy Awakened Youniverse
ان
کي سٺو ڪم ڪرڻ لاء سٺو معطل طور تي نبيتن جو رستو وڌيڪ بهترين هاڪاريا کي
پيش ڪرڻ جي لاء نبيتن جو رستو پيش ڪيو ويو آهي، پنهنجي خوشيء جي لاء جاڳڻ ۽
بي عزتي ڪرڻ جي طاقت ۽ فزيء کي سبزورات پيدا ڪيو ۽ ختم ڪرڻ لاء. 2020.ليٽ ۾
غربت ۾ امن، عزت ۽ برابري ۽ برابري. خوش نصيب يونين ٺاهڻ لاء
سخيتا سٽا
- مختصر ۾ -
ٻڌمت
هن جي اڳوڻي نرس کي تعصب ڪرڻ لاء هتي اٺن جي معيار کي ڇڏي ڏنو ته ڇا هڪ
ڏنل بيان هن جي تعليم سان تعلق رکي ٿو، جيڪو هاڻي آسان ٿي سگهي ٿو.
هن
ڪئجب، ميتا، جنهن مان توهان know اڻو ٿا: ‘اهي گناهه وائربا جي سازشين کي
سازشاگاههدار آهن، جوش ۾ سازشيلا، نه شوقين آهن. بي ترتيب ٿيڻ، نه ڇڏڻ جي
لاء؛ گهٽجڻ، نه جمع ڪرڻ؛ ايپيڪچا، مهچچا نه؛ اطمينان، عدم اطمينان نه؛
اڪثريت، سوشلائيزيشن نه؛ وينيا جي درخواست، سستي نه ڪرڻ؛ بيحد بنجڻ، بوجھل
نه هجڻ، توهان يقيني طور تي رکو ٿا: ‘اهو ڊيمما آهي، اهو استاد جو هدايت
آهي’.
அனைத்து
சமுதாயங்களுக்கும் தியானா திப்பிட்காவிலிருந்து விழித்தெழுந்த மிக சிறந்த
நேர்மறை சக்திவாய்ந்த நேர்மறையான நேர்மறையான நேர்மறை ™ சொந்த வார்த்தைகளைத்
தியானம் செய்வதன் மூலம் Nibbana ஐத் தக்கவைக்க அனைத்து சமுதாயங்களுக்கும்
நல்லது செய்யுங்கள் மற்றும் அமைதி அவர்கள் காய்கறிகள் வளர செய்யும் மூலம் மற்றும் பழம் தாவரங்கள் தங்கள் வீடுகளில்
மற்றும் விண்வெளி அனைத்து 117 கிளாசிக்கல் மொழிகளில் 75% ஒரு நாள்
ஒன்றுக்கு ரூ .20 ரூ .97 மில்லியன் மக்கள் உள்ளனர் 2020. இல் வறுமை ஒரு
ஆரோக்கியமான கிரகத்தில் சமாதானம், கண்ணியம் மற்றும் சமத்துவம் ஆகியவை
உள்ளன. மகிழ்ச்சியான உற்சாகத்தை உருவாக்க
Saṅkhitta Sutta.
- சுருக்கமாக -
புத்தர்
தனது முன்னாள் செவிலியர் எட்டு அளவுகோல்களை இங்கே கொடுக்கிறார்,
கொடுக்கப்பட்ட அறிக்கை அவருடைய போதனைகளையோ அல்லது இன்றைய தினம்) அல்லவா?
இந்த
தர்மம், Gotami, நீங்கள் அறிந்திருக்கலாம்: ‘இந்த தர்மங்கள் Virāga க்கு
உகந்ததாக இருக்கின்றன; தடையற்றதாக இருப்பது அல்ல; குறைதல், குவிப்பு இல்லை;
AppicChata, Mahicchata இல்லை; திருப்தி இல்லை, அதிருப்தி இல்லை; தனிமை,
சமூகமயமாக்கல் அல்ல; வம்சியாவின் பயன்பாடு, சோம்பல் அல்ல; நம்பமுடியாதவராக
இருப்பதால், சுமை இருப்பது அல்ல ‘, நீங்கள் கண்டிப்பாக நடத்தலாம்:’ இது
தர்மம் ஆகும், இது வினாயமாகும், இது ஆசிரியரின் அறிவுறுத்தலாகும் ‘.
మంచి
సానుకూలమైన స్విమ్మింగ్ మరియు వారి ఆనందం, సంక్షేమ కోసం అన్ని సమాజాలను
మేల్కొల్పడానికి మరియు ఏకం చేసే శక్తిని కలిగి ఉండటం, మరియు వాటిని
కూరగాయలు పెరగడం ద్వారా శాంతి మరియు పండు
మరియు స్పేస్ అన్ని 117 లో 75% రోజుకు 75% మంది జీవనశైలిని కలిగి ఉంటారు.
2020.Let యొక్క పేదరికం ఒక ఆరోగ్యకరమైన గ్రహం మీద శాంతి, గౌరవం మరియు
సమానత్వం కలిగి. సంతోషంగా మేల్కొనే యువతను సృష్టించడానికి
Saškhitta Sutta.
- క్లుప్తంగా -
బుద్ధుడు
తన మాజీ నర్సు ఎనిమిది ప్రమాణాలకు ఇచ్చాడు, ఇచ్చిన ప్రకటన తన బోధనకు
చెందినదా అని వివరింపజేయడం లేదా ఈ రోజుల్లో ఇది జరుగుతుంది.
ఈ
ధర్మాస్, గోదా, దీనిలో మీకు తెలుసా: ‘ఈ ధర్మాస్ విరాళ్కు, అభిరుచికి కాదు;
సంక్లిష్టంగా ఉండకూడదు; తగ్గింపు, చేరడం కాదు; appicchata, కాదు మహుచాటా;
సంతృప్తి, అసంతృప్తి కాదు; ఒంటరిగా, సాంఘికీకరణకు కాదు; vīriya యొక్క
అప్లికేషన్, సోమరితనం కాదు; బిరుదుగా ఉండటం కాదు, మీరు ఖచ్చితంగా
పట్టుకోలేరు ‘,’ ఇది ధర్మ, ఇది వినయ, ఇది ఉపాధ్యాయుడు యొక్క సూచన.
سب
سے زیادہ بہترین مثبت طاقتور مثبت پروپیگنڈے کے ذریعہ نبیبانا حاصل کرنے
کے لئے تمام معاشرے کے لئے دماغ کو اچھی طرح سے اچھی طرح سے ملاحظہ کریں.
اور امن انہیں سبزیوں میں اضافہ کرنے کے لۓ
اور خلا میں 75٪ کے لئے تمام 117 کلاسیکی زبانوں میں جگہ 20 فی دن .97
ملین زیادہ لوگ ہیں. 2020 میں غربت. ایک صحت مند سیارے پر امن، وقار اور
مساوات ہے. خوش بیداری آپ کو پیدا کرنے کے لئے
saṅkhitta sutta.
- مختصر میں -
بدھ یہاں اپنے سابق نرس آٹھ معیاروں کو یہ بتاتا ہے کہ دی گئی بیان اس کی تعلیم سے متعلق ہے یا نہیں، جو آج کل کام ہوسکتا ہے.
ان
جہادوں، جن میں سے آپ کو معلوم ہو سکتا ہے: ‘یہ Dhammas Virāga کے لئے
موزوں ہیں، جذبہ نہیں؛ ناپسندیدہ ہونے کی وجہ سے، برداشت نہیں کیا جا رہا
ہے؛ کم از کم، جمع کرنے کے لئے نہیں؛ اپیکچاتا، مہاکاٹتا نہیں؛ اطمینان،
عدم اطمینان نہیں؛ استحکام، معاشرے میں نہیں؛ VARIYA کی درخواست، سست نہیں
ہے؛ ناقابل یقین ہونے کی وجہ سے، بوجھ ہونے کے لئے نہیں ‘، آپ کو یقینی طور
پر منعقد کر سکتے ہیں:’ یہ ڈمما ہے، یہ وینیا ہے، یہ استاد کی ہدایت ہے ‘.
মস্তিষ্কের
মালিকদের মন-সমস্ত সোসাইটিকে সবচেয়ে ভাল ইতিবাচক ইতিবাচক propagating
দ্বারা Nibbana অর্জনের জন্য পথের পথের জন্য, থেরাভাদা টিপিটাকা থেকে জেগে
ওঠার এক কথাগুলো বরাবর ধ্যান এবং সমস্ত সমাজকে জাগিয়ে তুলতে এবং তাদের
সুখের জন্য সমস্ত সমাজকে একত্রিত করার ক্ষমতা রয়েছে। এবং শান্তি তাদের সবজি তৈরি করতে তৈরি করে এবং ফল প্ল্যান্টস
এবং 75% মানুষের জন্য 117 টি শাস্ত্রীয় ভাষায় স্থান 75% মানুষের জন্য
২.7 মিলিয়ন ডলারের বেশি মানুষ রয়েছে। ২0২0 সালে দারিদ্র্য। একটি
স্বাস্থ্যকর গ্রহের উপর শান্তি, মর্যাদা এবং সমতা আছে। শুভ জাগ্রত
ইউনিভার্সে তৈরি করতে
Saṅkhitta Sutta.
- সংক্ষেপে -
বুদ্ধ
এখানে তার প্রাক্তন নার্সের আটটি মানদণ্ডের প্রতি তার শিক্ষণের সাথে
সম্পর্কিত বিবৃতি বা না, যা আজকাল হ্যান্ডি হতে পারে কিনা তা বৈষম্যের জন্য
এখানে দেয়।
এই
ধম্মাস, গোটামি, যার মধ্যে আপনি জানতে পারেন: ‘এই ধম্মা ভীড়ের পক্ষে
সহায়ক, আবেগ না; নিরস্ত্র হচ্ছে, fettered হচ্ছে না; হ্রাস, জমা না;
Appicchata, Mahicchata না; সন্তুষ্টি, অসন্তুষ্টি না; solitude,
সামাজিকীকরণ না; বৈষিকী প্রয়োগ, অলসতা নয়; Unburdensome হচ্ছে, বোঝা না
করা ‘, আপনি অবশ্যই হোল্ড করতে পারেন:’ এটি ধম্মা, এটি ভিনায়, এটি
শিক্ষকের নির্দেশ। ‘
Lakukan kebaikan pikiran untuk semua masyarakat untuk mencapai Nibbana dengan menyebarkan paling kuat positif kuat kata-kata sendiri dari yang terbangun dari Theravada Tipitaka bersama dengan berenang Meditatif memiliki kekuatan untuk membangkitkan dan menyatukan semua masyarakat untuk kebahagiaan mereka, kesejahteraan dan damai dengan membuat mereka tumbuh sayuran dan buah tanaman di rumah mereka
dan ruang dalam semua 117 bahasa klasik untuk 75% orang yang hidup
dengan Rs 20 per hari.97 juta lebih banyak orang Kemiskinan pada tahun
2020. Mari memiliki kedamaian, martabat dan kesetaraan di planet yang
sehat. untuk membuat Youngerse yang terbangun bahagia
Saṅkhitta sutta.
- Secara singkat -
Sang
Buddha memberi di sini kepada mantan perawatnya delapan kriteria untuk
mendiskriminasi apakah pernyataan yang diberikan milik pengajarannya
atau tidak, yang mungkin berguna saat ini.
Dhamma
ini, Gotami, di mana Anda mungkin tahu: ‘Dhamma ini kondusif untuk
virāga, bukan pada gairah; menjadi tidak terbatas, bukan untuk dipegang;
pengurangan, bukan untuk akumulasi; Appicchata, bukan ke Mahicchata;
kepuasan, bukan untuk ketidakpuasan; kesendirian, bukan untuk
sosialisasi; Penerapan vīriya, bukan untuk kemalasan; Menjadi tidak
patuh, tidak membebani ‘, Anda pasti dapat memegang:’ Ini adalah Dhamma,
ini adalah vinaya, ini adalah instruksi dari guru ‘.
Lakukan
baik-baik saja untuk semua masyarakat untuk mencapai Nibbana dengan
menyebarkan positif positif positif yang paling baik kata-kata sendiri dari yang terbangun dari Theravada Tipitaka bersama-sama dengan berenang bermeditasi Mempunyai kuasa untuk membangkitkan dan menyatukan semua masyarakat untuk kebahagiaan mereka, kebajikan dan keamanan dengan membuat mereka menanam sayur-sayuran dan buah-buahan tumbuh-tumbuhan di rumah mereka
dan ruang dalam semua 117 bahasa klasik untuk 75% orang yang hidup
dengan Rs 20 sehari.97 juta lebih ramai orang berada di Kemiskinan pada
tahun 2020. Ada damai, maruah dan kesaksamaan di planet yang sihat.
untuk mencipta gembira dibangkitkan beli-beli
Saṅkhitta Sutta.
- Secara ringkas -
Buddha
memberikan di sini kepada bekas jururawatnya lapan kriteria untuk
mendiskriminasi sama ada pernyataan yang diberikan adalah milik
pengajarannya atau tidak, yang mungkin terbuat pada masa kini.
Daripada
Dhammas, Gotami, yang mana anda mungkin tahu: ‘Dhammas ini kondusif
untuk Virama, bukan untuk semangat; yang tidak terkawal, tidak menjadi
fettered; pengurangan, bukan untuk pengumpulan; Appicchata, bukan untuk
Mahicchata; kepuasan, bukan untuk tidak puas hati; Solitude, bukan untuk
sosialisasi; Permohonan Vīriya, bukan kemalasan; Menjadi tidak
terhingga, tidak menjadi membebankan ‘, anda pasti boleh memegang:’ Ini
adalah Dhamma, ini adalah Vinaya, ini adalah arahan guru ‘.
니베나나 티타카에서 가장 좋은 긍정적 인 강력한 긍정적 인 자신의 말을 깨우고 일을 깨우고 모든 사회가 행복, 복지를위한 모든 사회를 단합하는 능력을 갖는 가장 좋은 긍정적 인 강력한 긍정적 인 자신의 단어를 깨우고, 복지를 단합하는 능력을 가진 모든 사회가 니베라를 얻는 마음 - 와 평화 그리고 과일 그리고 과일
그리고 모든 117 명의 클래식 언어의 공간이 하루에 rs 20 rs와 함께 살고있는 사람들의 75 %를 위해 더 많은 사람들이
2020.let의 빈곤은 건강한 행성에 평화, 존엄성 및 평등을 갖습니다. 행복한 깨끗한 youniverse를 만드는 것
Saṅkhitta Sutta.
- 간단히 -
부처님은 주어진 진술이 자신의 가르침에 속한지 여부를 차별하는 그의 전 간호사에게 8 가지 기준을줍니다. 요즘에는 유행이 될 수 있습니다.
이
Dhammas, Gotami는 당신이 알게 될지도 모른다 : ‘이 과맘스가 열정이 아닌 virāga에 도움이됩니다. 족쇄가되지
않고 자유롭지 않아야합니다. 축적되지 않아야합니다. appicchata, mahicchata가 아닌; 만족스럽고 불만이 아닌;
고독, 사회화가 아닌; 게으름이 아니라 Võriya의 적용; unburdensome이고, 부르짖 지 말라 ‘, 당신은 확실히 보유
할 수 있습니다.’이것은 Dhamma입니다, 이것은 Vinaya입니다, 이것은 교사의 지시입니다.
Bütün toplumların Nibbana’yı en iyi olumlu güçlü pozitif
kendi sözcüklerinden, meditatif zihinsel yüzme ile birlikte,
mutluluklar için tüm toplumları uyandırmaya ve birleştirmenin gücüne
sahip olan en iyi olumlu güçlü pozitif kendi sözcüklerine sahip olmak için iyi günler Ve Barış Onları sebze yetiştirerek ve Meyve Bitkiler evlerinde
ve 117 klasik dilde, günde 20 Rs 20′de yaşayan insanların% 75′inde.
2020′de yoksulluk, sağlıklı bir gezegende barış, onur ve eşitlik var.
mutlu uyanmış youniverse oluşturmak için
Saṅkhitta Sutta
- Kısaca -
Buda,
burada belirli bir ifadenin öğretimine ait olup olmadığını ayırt etmek
için eski hemşiresine sekiz kriterlerine veriyor, bu da bugünlerde
kullanışlı olabilecek.
Bu
dhammaların, Gotami’nin bilebileceğiniz Gotami: ‘Bu dhammalar, tutkuya
değil, Virāga’ya elverişlidir; yapıştırılmamış, fette olmamak; birikime
değil, azaltma; Appicchata, Mahicchata’ya değil; memnuniyet,
memnuniyetsizlik etmemek; yalnızlık, sosyalleşmeye değil; Vīriya’nın,
tembelliğe değil, uygulanması; Unfurdensome olmak, külfet olmamak için
değil, kesinlikle tutabilirsiniz: ‘Bu Dhamma, bu Vinaya, bu, öğretmenin
talimatı.’.
“And furthermore, with the fading of rapture, he remains in equanimity, is mindful & alert, and senses pleasure with the body. He enters & remains in the third jhana, of which the Noble Ones declare, ‘Equanimous & mindful, he has a pleasurable abiding.’ He permeates and pervades, suffuses and fills this very body with the pleasure divested of rapture, so that there is nothing of his entire body unpervaded with pleasure divested of rapture.
“Just as in a blue-, white-, or red-lotus pond, there may be some of the blue, white, or red lotuses which, born and growing in the water, stay immersed in the water and flourish without standing up out of the water, so that they are permeated and pervaded, suffused and filled with cool water from their roots to their tips, and nothing of those blue, white, or red lotuses would be unpervaded with cool water; even so, the monk permeates and pervades, suffuses and fills this very body with the pleasure divested of rapture. There is nothing of his entire body unpervaded with pleasure divested of rapture…
Anāgāmī
the ‘Non-Returner’, is a noble disciple (ariya-puggala) on the 3rd stage of holiness.
There are 5 classes of Non-Returners, as it is said (e.g. Pug. 42-46):
“A being, through the disappearing of the 5 lower fetters (samyojana), reappears in a higher world (amongst the devas of the Pure Abodes, suddhāvāsa), and without returning from that world (into the sensuous sphere) he there reaches Nibbāna.
(1) “He may, immediately after appearing there (in the Pure Abodes) or without having gone beyond half of the life-time, attain the holy path for the overcoming of the higher fetters. Such a being is called ‘one who reaches Nibbāna within the first half of the life’ (antarā-parinibbāyī).
(2) “Or, whilst living beyond half of the lifetime, or at the moment of death, he attains the holy path for the overcoming of the higher fetters. Such a being is called ‘one who reaches Nibbāna after crossing half the life-time’ (upahacca-parinibbāyī).
(3) “Or, with exertion he attains the holy path for the overcoming of the higher fetters. Such a being is called ‘one who reaches Nibbāna with exertion’ (sasankhāra-parinibbāyī).
(4) “Or, without exertion he attains the holy path for the overcoming of the higher fetters. Such a being is called ‘one who reaches Nibbāna without exertion’ (asankhāra-parinibbāyī).
(5) “Or, after vanishing from the heaven of the Aviha-gods (s. suddhāvāsa), he appears in the heaven of the unworried (atappa) gods. After vanishing from there he appears in the heaven of the clearly-visible (sudassa) gods, from there in the heaven of the clear-visioned (sudassī) gods, from there in the heaven of the highest (akanittha) gods. There he attains the holy path for the overcoming of the higher fetters. Such a being is called ‘one who passes up-stream to the highest gods’ (uddhamsota-akanittha-gāmī).”
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Tue 1 Mar 2022DO GOODPURIFY MIND- Path for All Societies to Attain NIBBANA by propagating Most Best Powerful Positive BUDDHA’S OWN WORDS from Theravada Tipitaka along with Meditative Mindful awimming
For The Gain of the Many and For the Welfare of the Many
Hunger is the worst kind of illness said Awakened One
Do Good. Grow Broccoli Pepper Cucumber Carrots Beans in Pots. Fruit Bearing Trees all over the world and in Space. Purify Mind. Lead Hilarious Happy Life to Attain Eternal Bliss as Final
Goal.-
Through
Free Online Positive Agricultural Youniversity for Awakened Ashoka Fruits &
Tree >> Sutta Piṭaka >> Aṅguttara Nikāya >> Aṭṭhaka Nipāta
AN 8.53 (A iv 280)
Saṅkhitta Sutta
— In brief —
[saṅkhitta]
The
Buddha gives here to his former nurse eight criteria to discriminate
whether a given statement belongs to his teaching or not, which may
happen to be handy nowadays.
Of
these dhammas, Gotami, of which you may know: ‘These dhammas are
conducive to virāga, not to passion; being unfettered, not to being
fettered; diminution, not to accumulation; appicchata, not to
mahicchata; satisfaction, not to dissatisfaction; solitude, not to
socialization; application of vīriya, not to laziness; being
unburdensome, not to being burdensome’, you can definitely hold: ‘This
is the Dhamma, this is the Vinaya, this is the instruction of the
Teacher’.
————————————-
On
one occasion, the Bhagavā was dwelling at Vesāli, in the Great Forest,
in the Hall with the Peaked Roof. Then, Mahāpajāpatī Gotamī approached
the Bhagavā; having drawn near, she paid homage to the Bhagavā and stood
on one side. Standing on one side, Mahāpajāpatī Gotamī addressed the
Bhagavā thus:
–
It would be good, Bhante, if the Bhagavā taught me the Dhamma in brief,
so that, having heard the Dhamma from the Bhagavā, I may dwell
solitary, secluded, diligent, ardent and resolute.
–
Of these dhammas, Gotami, of which you may know: ‘These dhammas are
conducive to passion, not to virāga; conducive to being fettered, not to
being unfettered; conducive to accumulation, not to diminution;
conducive to mahicchata, not to appicchata; conducive to
dissatisfaction, not to satisfaction; conducive to socialization, not to
solitude; conducive to laziness, not to application of vīriya;
conducive to being burdensome, not to being unburdensome’, you can
definitely hold: ‘This is not the Dhamma, this is not the Vinaya, this
is not the instruction of the Teacher’.
Of
these dhammas, Gotami, of which you may know: ‘These dhammas are
conducive to virāga, not to passion; conducive to being unfettered, not
to being fettered; conducive to diminution, not to accumulation;
conducive to appicchata, not to mahicchata; conducive to satisfaction,
not to dissatisfaction; conducive to solitude, not to socialization;
conducive to application of vīriya, not to laziness; conducive to being
unburdensome, not to being burdensome’, you can definitely hold: ‘This
is the Dhamma, this is the Vinaya, this is the instruction of the
Teacher’.
All
Aboriginal Awakened Societies of the Youniverse protects the Elephant
for their happiness,welfare, peace and to grow vegetables & fruits
bearing plants to overcome hunger the worst kind of illness by
practicing meditative mindful swimming.
Theravada
Tipitaka से सबसे अच्छे शक्तिशाली सकारात्मक बुद्ध के अपने शब्दों का
प्रचार करके निब्बाना प्राप्त करने के लिए सभी समाजों के लिए अच्छा ध्यान
रखें
कई के लाभ के लिए और कई के कल्याण के लिए
सख्तता सुट्टा
- संक्षेप में -
बुद्ध
यहां अपने पूर्व नर्स आठ मानदंडों को भेदभाव करने के लिए देते हैं कि कोई
बयान उनके शिक्षण से संबंधित है या नहीं, जो आजकल आसान हो सकता है।
इन
धामस, गोटामी, जिनमें से आप जानते हैं: ‘ये धामास विराला के लिए अनुकूल
हैं, जुनून के लिए नहीं; बेकार होने के नाते, बेकार होने के लिए; कमी, संचय
के लिए नहीं; AppicChata, Mahicchata नहीं; संतुष्टि, असंतोष के लिए नहीं;
एकांत, सामाजिककरण के लिए नहीं; विआया का आवेदन, आलस्य नहीं; असभ्य होने
के नाते, बोझ नहीं होना ‘, आप निश्चित रूप से पकड़ सकते हैं:’ यह धम्म है,
यह विनाया है, यह शिक्षक का निर्देश है। ‘
————————————-
एक
मौके पर, भगवा वेसाली में, महान जंगल में, चरम छत के साथ हॉल में निवास कर
रही थी। फिर, महापाजपती गोटामी ने भागवा से संपर्क किया; निकट खींचा, उसने
भगो को श्रद्धांजलि अर्पित की और एक तरफ खड़ा था। एक तरफ खड़े होकर,
महात्मापति गोटामी ने भागवा को इस प्रकार संबोधित किया:
-
यह अच्छा होगा, भंत, अगर भागवा ने मुझे धूप को संक्षेप में सिखाया, ताकि,
भागवा से धम्म को सुना है, मैं अकेला, निर्बाध, मेहनती, उत्साही और दृढ़
संकल्प कर सकता हूं।
-
इन धामस, गोटामी, जिनमें से आप जानते हैं: ‘ये धामास जुनून के लिए अनुकूल
हैं, विराला नहीं; निवारण करने के लिए अनुकूल, अपरिहार्य नहीं होना; संचय
के लिए अनुकूल, कम करने के लिए नहीं; AppicChata के लिए नहीं, Mahicchata
के लिए अनुकूल; असंतोष के अनुकूल, संतुष्टि के लिए नहीं; सामाजिककरण के लिए
अनुकूल, एकांत के लिए नहीं; जीवनी के लिए अनुकूल, विइया के आवेदन के लिए
नहीं; बोझिल होने के लिए अनुकूल, असभ्य नहीं होने के लिए, आप निश्चित रूप
से पकड़ सकते हैं: ‘यह धम्म नहीं है, यह विनाया नहीं है, यह शिक्षक का
निर्देश नहीं है’।
इन
धामस, गोटामी, जिनमें से आप जानते हैं: ‘ये धामास विराला के लिए अनुकूल
हैं, जुनून के लिए नहीं; बेकार होने के लिए अनुकूल, लिटने के लिए नहीं; कम
करने के लिए अनुकूल, संचय के लिए नहीं; AppicChata के लिए अनुकूल,
Mahicchata नहीं; संतुष्टि के लिए अनुकूल, असंतोष के लिए नहीं; एकांत के
लिए अनुकूल, सामाजिककरण के लिए नहीं; विआया के आवेदन के लिए अनुकूल, आलस्य
के लिए नहीं; असभ्य होने के लिए अनुकूल, बोझ नहीं होने के लिए, आप निश्चित
रूप से पकड़ सकते हैं: ‘यह धम्म है, यह विनाया है, यह शिक्षक का निर्देश
है।
সকল সোসাইটি জন্য DO GOODPURIFY MIND- পথ থেরাভেদা ত্রিপিটক থেকে সর্বাধিক শ্রেষ্ঠ শক্তিশালী ইতিবাচক বৌদ্ধ নিজের ভাষায় বিস্তৃত হয়ে NIBBANA সাধা
অনেকের লাভের জন্য এবং অনেক কল্যাণ জন্য
Saṅkhitta Sutta
- সংক্ষেপে -
বুদ্ধ
বৈষম্য করা হবে কিনা তা একটি প্রদত্ত বিবৃতি তাঁর শিক্ষার বা না, যা আজকাল
কুশলী হতে ঘটতে পারে জন্যে আট মানদণ্ড তার সাবেক নার্স করার জন্য এখানে
দেয়।
এই
dhammas, Gotami, যার তুমি জানো ম: ‘এই dhammas virāga চাই, আবেগ না
সহায়ক হয়; পরিমাপ অক্ষুন্ন রেখে হচ্ছে, শৃঙ্খলাবদ্ধ হচ্ছে না; হ্রাস,
আহরণ করো না; appicchata, mahicchata না; সন্তুষ্টি অসন্তোষ না; সলিটিউড,
সামাজিকতার না; vīriya এর আলস্য না আবেদন; , Unburdensome হচ্ছে না দুর্বহ
হচ্ছে ‘, আপনি স্পষ্টভাবে ধরে রাখতে পারেন:’ এই ধম্ম, এই বিনয় এই শিক্ষক
‘এর নির্দেশ হয়।
તમામ સમાજો માટે શું GOODPURIFY
MIND- પાથ થરવાડા Tipitaka મોટા ભાગના શ્રેષ્ઠ શક્તિશાળી હકારાત્મક
બુદ્ધના પોતાના શબ્દોમાં પ્રચાર દ્વારા નિબ્બાન પ્રાપ્ત કરવા
ઘણા ના લાભ માટે અને ઘણા કલ્યાણ માટે
Saṅkhitta સુત્ત
- સંક્ષિપ્ત માં -
બુદ્ધ
ભેદભાવ કે કેમ આપેલ નિવેદન તેમના શિક્ષણ નથી અથવા, જે અત્યારે સરળ હોઈ બની
શકે છે અનુસરે આઠ માપદંડ તેમના ભૂતપૂર્વ નર્સ અહીં આપે છે.
આ
dhammas, Gotami, જે તમને ખબર શકે છે: ‘આ dhammas virāga માટે ઉત્કટ નથી
નીપજાવતો હોય છે; નિરંકુશ હોવાથી બંધાયેલ હોવા નહીં; ઓસાર, સંચય નથી;
appicchata, mahicchata નથી; સંતોષ, અસંતોષ નથી; એકાંત, સામાજિકીકરણ નથી;
vīriya છે, આળસ નથી અરજી; , Unburdensome હોવા ભારે હોવા ‘, તમે ચોક્કસપણે
પકડી શકે છે:’ આ ધમ્મા પરનું છે, આ વિનય આ શિક્ષક ‘ના સૂચના છે.
ಎಲ್ಲಾ ಸೊಸೈಟೀಸ್ ಫಾರ್ ಡು GOODPURIFY MIND- ಪಾತ್ ತೆರವಾದ Tipitaka ಹೆಚ್ಚಿನ ಅತ್ಯುತ್ತಮ ಪ್ರಬಲ ಧನಾತ್ಮಕ ಬುದ್ಧನ ಮಾತಿನಲ್ಲಿ ಪ್ರಚಾರ ಮಾಡುತ್ತಾ ನಿಬ್ಬಾಣ ಸಾಧಿಸುವುದು
ಗಳಿಕೆ ಅನೇಕ ಮತ್ತು ಅನೇಕ ಒಳಿತಿಗಾಗಿ
Saṅkhitta ಸುಟ್ಟಾ
- ಸಂಕ್ಷಿಪ್ತ -
ಬುದ್ಧ
ನೀಡಿರುವ ಹೇಳಿಕೆ ದಿನಗಳಲ್ಲಿ ಉಪಯುಕ್ತ ಎಂದು ಸಂಭವಿಸಬಹುದು ತನ್ನ ಬೋಧನೆ ಅಥವಾ,
ಸಂಬಂಧಿಸಿದೆಯೇ ಎಂಬುದನ್ನು ಪಕ್ಷಪಾತ ಎಂಟು ಮಾನದಂಡಗಳನ್ನು ತನ್ನ ಮಾಜಿ ನರ್ಸ್ ಇಲ್ಲಿ
ನೀಡುತ್ತದೆ.
ನೀವು
ತಿಳಿದಿರಬಹುದು ಇದು ಈ dhammas, Gotami, ಆಫ್: ‘ಈ dhammas virāga
ಮಾರ್ಗವಾಗುತ್ತದೆ ಆದರೆ ಉತ್ಸಾಹ ದಾರಿಯ; ಕೇವಲ ಕೂಡಿರುವ ಊಟಿಯಲ್ಲಿ ಅನಿಯಂತ್ರಿತ ಎಂಬ;
ಇಳಿಮೆ ನಾಟ್ ಶೇಖರಣೆ; appicchata ಅಲ್ಲದ mahicchata ಗೆ; ತೃಪ್ತಿ,
ಅಸಮಾಧಾನಗೊಂಡು ಅಲ್ಲ; ಕೇವಲ ಸಾಮಾಜೀಕರಣ ಗೆ, ಸಾಲಿಟ್ಯೂಡ್; ವಿರಿಯ ಆಫ್ ಅಲ್ಲದ
ಸೋಮಾರಿತನದಿಂದ ಅಪ್ಲಿಕೇಶನ್; ಭಾರವಾದವುಗಳಲ್ಲ ಊಟಿಯಲ್ಲಿ unburdensome ಎಂಬ ‘,
ನೀವು ಖಂಡಿತವಾಗಿಯೂ ಹಿಡಿದಿಟ್ಟುಕೊಳ್ಳುವುದೇ:’ ಈ ಧಮ್ಮ, ಈ ವಿನಯ, ಈ ಶಿಕ್ಷಕರ ‘ನ
ಸೂಚನೆಯಿದೆ.
@Dear friends welcome to our channel to see things as they really are The eight Buddhist practices in the Noble Eightfold Path areDefinition of Eightfo…
ഥേരവാദ
ടിപ്രകയിൽ നിന്നുള്ള ഏറ്റവും മികച്ച പോസിറ്റീവ് ബുദ്ധന്റെ സ്വന്തം
വാക്കുകൾ പ്രചരിപ്പിക്കുന്നതിലൂടെ നിബ്ബാനയെ നേടുന്നതിലൂടെ എല്ലാ
സമൂഹങ്ങൾക്കും മനസിലാക്കുക
പലരുടെയും നേട്ടത്തിനായി പലരുടെയും ക്ഷേമത്തിനായി
സ uk ഖിത സുട്ട
- ചുരുക്കത്തിൽ -
ഒരു
നിശ്ചിത പ്രസ്താവന തന്റെ പഠിപ്പിക്കലിനുണ്ടോ ഇല്ലയോ എന്ന് വിവേചനം
കാണിക്കാൻ ബുദ്ധൻ എട്ട് മാനദണ്ഡങ്ങൾക്ക് നൽകുന്നു, അത് ഇപ്പോൾ കൈകാര്യം
ചെയ്യാനാകും.
ഈ
ധർമ്മസിൽ, നിങ്ങൾക്കറിയാവുന്ന ഗോടാമി, ‘ഈ ധമ്മാകൾ വിറച്ചയ്ക്ക്
അനുയോജ്യമാണ്, അഭിനിവേശത്തേക്കല്ല; തടസ്സമില്ലാത്തവരായിരിക്കുക; കുറവ്,
ശേഖരിക്കപ്പെടാൻ പാടില്ല; അപ്പിക്കച്ച, മാഹിക്കല്ല; തൃപ്തികരമായ,
അസംതൃപ്തിക്കല്ല; ഏകാന്തത, സാമൂഹ്യവൽക്കരിക്കരുത്; അലസതയ്ക്കല്ല, vīriya
എന്നത്; ഭാരമില്ലാത്തതിനാൽ, ഭാരവാദമാകാതിരിക്കാൻ ‘, നിങ്ങൾക്ക് തീർച്ചയായും
ഹോൾഡ് ചെയ്യാനാകും:’ ഇതാണ് ധർമ്മം, ഇതാണ് വിനയ, ഇതാണ് അധ്യാപകന്റെ
നിർദ്ദേശം ‘.
मनावडा
टिपिटकापासून सर्वात सर्वोत्कृष्ट शक्तिशाली बुद्ध यांच्या स्वत: च्या
शब्दांचा प्रसार करून निबबाणासाठी सर्व समाजासाठी मार्ग करा
बर्याच लोकांच्या कल्याणासाठी आणि कल्याणासाठी
Saṅkitta sutta
- थोडक्यात -
दिलेल्या
वचनबद्धतेच्या मालकीचे किंवा नाही हे भेदभाव करण्यासाठी बुद्ध आपल्या माजी
नर्सला आठ निकषांना देते, जे आजकाल हाताळले जाऊ शकते.
या
धम्मास, गोटामी, ज्यापैकी आपल्याला हे माहित असेल: ‘या धमांमध्ये
विरेर्गामध्ये अनुकूल आहे, उत्कटता नाही; निराश होत नाही, निराश होत नाही;
कमी, जमा करणे नाही; Appicchata, machichat नाही; समाधान, असंतोष नाही;
एकाकीपणा, समाजात नाही; विनोद, आळशीपणा नाही; अबाधित असणे, ओझे होऊ नये ‘,
आपण निश्चितपणे धरून ठेवू शकता:’ हा धम्म आहे, हा विनय आहे, ही शिक्षक आहे.
Theravada
Tipitaka देखि सबैभन्दा सर्वश्रेष्ठ शक्तिशाली सकारात्मक बुद्ध आफ्नै
वचनहरू propagating द्वारा NIBBANA प्राप्त गर्न सबै समाजमा लागि के GOODPURIFY MIND- पथ
धेरै को लाभ को लागि र धेरै को कल्याण लागि
Saṅkhitta Sutta
- संक्षेपमा -
यो
बुद्ध दिइएको विवरण उहाँको शिक्षा वा छैन, आजकल सजिला हुन हुन सक्छ जो
पर्छ कि भेद गर्नु गर्न आठ मापदण्ड आफ्नो पूर्व नर्स यहाँ दिन्छ।
तपाईंलाई
थाहा हुन सक्छ जो यी dhammas, Gotami, को: ‘यी dhammas virāga गर्न, छैन
आवेग लागि अनुकूल छन्; छैन fettered हुनुको गर्न हुनुको unfettered,;
diminution, छैन संग्रह गर्न; छैन mahicchata गर्न appicchata,; सन्तुष्टि,
छैन dissatisfaction गर्न; छैन समाजीकरण गर्न एकान्त; vīriya को, छैन
आलस्य गर्न आवेदन; unburdensome कड़ा हुनुको गर्न, भइरहेको ‘, तपाईं
निश्चित पकड गर्न सक्छन्:’ यो Dhamma छ, यो यो शिक्षक ‘को निर्देशन छ,
Vinaya छ।
THE ZEN MIND - An Introduction by Empty Mind Films
This
is a clip from The Zen Mind documentary, filmed in Japan. It serves as a
nice overview of zen - a topic very few people can fully understand.
EmptyMind …
The term ‘autopilot’ has been used for decades within the aircraft
industry, enabling pilots to reduce their cognitive load by allowing an
aircraft to practically fly itself during “cruising” portions of the
trip. The same is now happening as cars with autopilot are rapidly
turning into more autonomous, self-driving vehicles, allowing drivers to
let the cars drive themselves on certain portions of the trip, like
freeways.
Tesla most famously branded its self-driving features as “Autopilot”,
but many other automakers are now including similar self-driving and
autonomous vehicle features as part of their driving assistance option
packages.
This article provides a breakdown of cars with autopilot and who
offers what, but first, we’ll go through a bit of background and
explanation of terms.
Self-Driving Car Levels: A Brief Overview
First, let’s define exactly what constitutes ‘autopilot’-like
features. Autonomous systems in cars and self-driving vehicles can take
many different forms, from basic driver assistance features, like cruise
control, to semi-autonomous, all the way to full self-driving
capabilities. The industry even has a set of levels to help classify
this automation.
Level 0
No automation
Level 1
Semi-automated systems, like cruise control.
Level 2
Semi-automated systems, like steering, speed and braking.
Level 3
Primary driving functions are automated under some conditions.
Level 4
Primary driving functions are automated under most conditions.
Level 5
Primary driving functions are automated under all conditions.
Learn more about this by reading our article on SAE self-driving levels for cars and autonomous vehicles.
AutoPilot Definition
Autopilot is a generic term used in multiple industries, particularly
aircraft, and generally means that something can guide itself without
human intervention. In relation to cars in 2022, most mainstream
carmakers are focused on, Level 2 autonomy. This level allows the vehicle to take over most steering, acceleration and
braking functions, but still requires that the driver remain fully
attentive to the driving situation and be able to intervene at any
moment. It is not driverless, fully autonomous driving, like robotaxis
from Waymo or Cruise (that are now testing in California).
That means, today, autopilot really means ‘assisted driving’ and not
‘self-driving’ since the driver still has to be alert and attentive at
all times. It won’t be until Level 4 or Level 5 fully autonomous cars
hit the roads that the true promise of full self-driving will be a
reality. Currently, that’s not expected to happen until later in 2022
(although the team at Tesla is pushing hard to do so as soon as
possible, as announced at Tesla Autonomy Day, since all new cars sold with Hardware 3 are much more powerful).
At minimum, we define autopilot (Level 2) to include the following
features for use on freeways and highways with “controlled access”
(i.e., they have on-ramps and off-ramps and no-cross traffic
intersections):
Stop-and-Go Adaptive Cruise Control (ACC)
Like
traditional cruise control from the past, you set your speed and the
car maintains that speed. However, with Adaptive Cruise Control (ACC),
the car uses radar and/or cameras to maintain a following-distance from
the car in front of you, automatically slowing down or speeding up, as
needed.
In addition, newer ACC systems are now able to slow
down all the way to a stop and then automatically resume as traffic gets
moving again. This is crucial for drivers who commute in heavy traffic
urban environments.
Automated, Lane-Centering (ALC)
There
are many systems that have what’s called “Lane Keeping Assist” (LKA),
but these systems usually just help nudge a car back towards the center
of the lane if a driver drifts. For ‘autopilot’ the vehicle should be
able to keep itself centered in a lane and follow a freeway or highway
lane, as long as the turns and curves are generally fairly mild (i.e. no
sharp curves).
Other autopilot features that are useful, but not critical for the ‘autopilot’ designation, are:
Automated Lane Changes
Automated Lane
Changing allows a vehicle to automatically change lanes (on freeways)
after the driver has initiated or approved a lane change maneuver. It
will only change lanes once it’s safe to do so (using built-in sensors
to detect nearby cars).
Autopilot on All Roads
Currently,
most autopilot systems are designed to primarily handle freeways and
highways that are “controlled access roads”, meaning that they have
on-ramps and off-ramps, so there’s no possibility of cross-traffic, at
an intersection, for example. Some systems allow Level 2 autopilot
features to work on any road where the markings are clear, however, the
driver must be fully engaged to watch for cross-traffic, stop signs and
traffic lights.
Follow Navigation Route (freeways only)
This
system requires allows the vehicle to automatically follow a navigation
route on freeways only (“on-ramp to off-ramp”), changing lanes
(automatically, without needing to activate the turn signal) as needed,
even handling freeway interchanges. Once the vehicle is off the freeway,
the driver takes over again.
Presently only Tesla is able to achieve the additional three
mentioned above with their Full Self-Driving and Enhanced Autopilot
options on ‘Hardware 2’ vehicles.
Isn’t This Just Automated Cruise Control with Lane Centering?
If you step back and look at the core of what’s being provided, we’re
really talking about automated cruise control with the ability to steer
itself (keep the vehicle centered in the lane). However, the second
part (steering) is critical and one of the most difficult tasks, which
we’ll explain below.
Lane Keeping Assist vs Automated Lane Centering (steering)
One of the most confusing aspects of choosing a good autopilot system
is understanding the difference between what’s often called “Lane
Keeping Assist” (LKA) and automated steering where the system is
actually keeping the car centered at all times with no driver input
(other than hands on the wheel, if the system requires it).
Almost all major car companies have some sort of LKA functionality,
however, that usually means helping to move the vehicle back to the
center of the lane if it drifts. Some systems are robust enough where
you could keep your hands off the wheel for a short period of time so it
feels like automated steering to a certain degree.
In reality, the future systems will be ones that can accurately
identify the road and combine that with map data to ensure the car can
steer itself on the road as good or better than a human driver. So far,
only Tesla and GM’s Super Cruise are able to do that, but only in
certain conditions (e.g. the road only has mild curves).
The bottom line is, if you see “Lane Keeping Assist”, be sure to dig
into that feature and test drive it on the freeway to understand whether
it automatically keeps the system centered in the lane automatically,
and how well it does it. The last thing you want is a false sense of
security and have the car drift into another lane or off the road.
What About Basic Safety Features?
Most all cars that have autopilot-like features, also have fairly
common automated safety systems included, called Advanced Driver
Assistance Systems (ADAS) within the industry. These core safety
features include:
Automatic Emergency Braking (AEB) to avoid a front-end collision if a large object is detected ahead, in addition to collision warnings
Blind Spot Monitoring to alert a driver if another car is in the blind spot
Lane Departure Warning to alert the driver if they are drifting out of the lane
All these features are “must-have” today and you should double-check
to ensure they are included with your vehicle and package options.
AutoPilot Technology Suppliers
Historically, most auto-manufacturers have relied on Original
Equipment Manufacturers (OEMs), like Mobileye, Delphi and Bosch, etc. to
provide autopilot parts and technologies for their cars, including
things like navigation systems. This allows the auto manufacturers to
concentrate on developing and marketing the core cars themselves while
other companies focus on specialized parts and technology.
Mobileye, which was purchased by Intel, is arguably the leading OEM
in providing autopilot technology, via their EyeQ line of visual
perception chips, to auto manufacturers. They famously provided
Autopilot technology for the first-generation Tesla Model S vehicles
that came with Enhanced Autopilot. Later, Tesla began to develop its own
technology as Elon Musk wanted to push autonomous driving technology
faster. Mobileye previously focused on perception technology (i.e.
identifying objects) with its EyeQ chips and it was up to the
manufacturers to integrate driving control hardware and software but now
Mobileye is also beginning to offer “full-stack” autopilot solutions.
Today Mobileye is providing autopilot-like technology to manufacturers
such as Audi, BMW and Nissan via their EyeQ 4 and EyeQ 5 chipsets.
NVIDIA is close behind Mobileye in developing autopilot features. In fact, their latest ADAS system is termed “Autopilot” (see this article).
NVIDIA comes from a gaming / AI chipset development background and
rightfully believes that more powerful AI-like system will be required
in cars to achieve reliable full-self driving. They are supplying
solutions to Volvo and Mercedes for their future vehicles.
Other startups and companies, like Cruise (GM), Aurora, Argo and Zoox
(now Amazon) are also gaining momentum, but are primarily focused on
robo-taxis and are in testing phases rather than large-scale rollouts.
That said, many car manufacturers are developing their own technology
as they feel it’s critical as a future differentiator. Tesla is most
famous in this regard, having created a sophisticated Autopilot system
using a neural network based on cameras. Toyota, Honda and Subaru have
also created their own systems.
Why does it matter? Generally speaking, dedicated OEMs like Mobileye
can innovate faster than auto manufacturers. However, some auto
manufacturers like Tesla are innovating so quickly
that they push over-the-air software updates to their cars, just like
your smartphone. Most traditional auto manufacturers don’t update
software, requiring you to purchase a new model year instead.
Regardless, all manufacturers are beholden to regulatory approval
before bringing new autonomous driving technology to the market.
DIY Autopilot
For those automotive enthusiasts and tech-savvy tinkerers who want
cutting-edge autopilot features, there is another solution from comma.ai
using the open-source openpilot software. This taps into newer-model
vehicles with autopilot, like the ones below, but supercharges them with
advanced machine learning and neural network capabilities.
Learn more about the Comma.ai openpilot solution and even check out the openpilot vs Tesla Autopilot to see how they compare.
Evaluating AutoPilot Quality
Most auto manufacturers claim to have some sort of self-driving
capability, whether it’s basic Adaptive Cruise Control or Lane Keeping
Assist, or a combination of both. However, simply having those features
doesn’t mean they work well.
These are generally the most important criteria for autopilot functionality:
Availability – Is the system available on all
roads or only certain roads or freeways (that have been previously
mapped, for example)? Does it work on city streets and respond to
traffic controls?
Lane Centering Accuracy – How
well the vehicles tracks the lanes and stays centered without direct
driver input is critical to a good autopilot system. Most systems today
handle clearly marked freeways with mild turns, however, sharp turns
and/or turns at higher speeds are usually not supported. This is NOT
Lane Keeping Assist (LKA) that simply corrects the car back into the
lane if it drifts.
Smooth Acceleration and Deceleration
– Adaptive Cruise Control (ACC) has been around for a while, but
ensuring the vehicle is able to maintain a reasonable distance and
smoothly accelerate and decelerate is not always that easy, especially
down to a full stop.
Attentiveness Monitoring –
How does the system monitor attentiveness? Most check that your hands
are on the wheel, but some also use cameras to check that your eyes are
on the road.
Emergency and Evasive Actions –
When you’re traveling at freeway speeds, it’s critically important that
autopilot system can detect and ideally take evasive actions if the
situation warrants it. This is probably the most difficult thing for
autopilot system to get right since there are so many different
unexpected situations that can happen in the real world and is one of
the reasons most systems require the driver to stay attentive at all
times.
While we have not personally tested each system, the criteria above
are what we watch out for in reviews and videos to understand how well
each autopilot system performs.
Cars with AutoPilot Features
While there are many ‘autopilot’-like systems available from car
manufacturers today, they are generally a combination of Adaptive Cruise
Control (ACC) and Lane Keeping Assist (LKA). As mentioned previously
LKA by itself only nudges a car back to the center of the lane, but does
not keep it centered.
The cars below are ones that are generally considered the top cars
with autopilot and do a good job automatically keeping a car centered in
the lane.
Top Cars with AutoPilot features for 2021 and 2022:
We go into more detail on each one below, so read on.
Tesla
Overview: Tesla has long been a leader in terms of
autopilot functionality in cars, even calling their system ‘Autopilot’.
Not only is their system one of the most sophisticated and accurate on
the road, but it’s also continually updated over-the-air
(just like your smartphone), so the vehicles just keep getting better
and better. The biggest downside is that driver monitoring only uses
steering wheel inputs to determine whether the driver is paying
attention vs facial monitoring, for example.
Technology Used: Tesla uses eight cameras around the
vehicle for a full 360 view, plus a front-facing radar and long-range
ultrasonic sensors. It uses a powerful machine learning computer (called
the Full Self-Driving Computer, aka Hardware 3) which began rolling out in early 2019.
Supported Models: All current Tesla vehicles (the Tesla
Model S, Model X and Model 3) all support Autopilot and Full
Self-Driving features as an option, AP2 and above. Older Tesla models
(pre-2016) with AP1 have an older version of Autopilot that doesn’t have
all the current features.
Core Features:
Availability – Tesla Autopilot is available on most roads, including city streets, and can even respond to traffic controls with the optional Full Self-Driving package. That said, drivers must pay attention at all times and not use it inappropriately.
Adaptive Cruise Control – Full start and stop functionality. Excellent and generally smooth acceleration and deceleration.
Lane Centering – Best-in-Class lane centering, called Autosteer and is able to work on a variety of roads.
Lane Changing – Automatic Lane Changing that works on most roads, including highways and multi-lane city streets.
Attentiveness Monitoring – Hands on wheel (alert if off more than ~ 15 seconds)
Other Features – Navigate-on-Autopilot allows the system to navigate itself on freeways to a destination (on-ramp to off-ramp).
Verdict: The best of the best in terms of functionality, especially with the Full Self-Driving package that includes the ability to work on city streets and respond to traffic controls and has the Navigate-on-Autopilot
feature, that automatically routes the vehicle on closed-access freeway
systems (on-ramp to off-ramp). Tesla continually updates Autopilot
with powerful features rolling out
all the time. However it’s so powerful it can be used almost anywhere,
meaning it’s up to the driver to pay attention and use it properly as
driver monitoring is only via the steering wheel.
General Motors
Overview: General Motors is arguably one of the top innovators in self-driving technology, having
launched its highly-regarded Super Cruise technology on the Cadillac
CT6 and with its work on Cruise, a subdivision of GM, working on
creating fully-self driving fleet vehicles (like taxis). The new Chevy
Bolt also has a more limited version of Super Cruise.
What It’s Called: Super Cruise
Technology Used: Super Cruise packages a variety of
technology from suppliers including Intel’s Mobileye platform, Trimble
RTX for positioning, forward-facing cameras, side cameras, radar plus an
internal camera from FOVIO for eye tracking.
Verdict: The Super Cruise system is at or right behind
Tesla Autopilot in our opinion. While Tesla Autopilot is more powerful
and sophisticated, the Super Cruise system is better suited to everyday
drivers since it restricts use to freeways it has mapped in the US (most
major ones) and strictly monitors driver attentiveness using
eye-tracking, therefore limiting mistakes that can be made by drivers,
particularly older drivers (Cadillac’s primary demographic). The driver
monitoring system is one of the reasons why Consumer Reports gives it
the highest rating, even about Tesla’s Autopilot system.
Note: A future version, launching in 2023, called “Ultra Cruise”
announced in October 2021, will be able to drive on a wider variety of
streets and will be based on the Qualcomm “Snapdragon Ride” platform.
VW / Audi / Porsche
Overview: The Volkswagen Group is the parent company of
several brands, including VW, Audi, and Porsche. Audi has recently made
aggressive moves into self-driving, including touting a Level 3 system
in Europe which is unfortunately not yet in the US due to regulatory
concerns. So, for now autopilot functions in Audi are similar to others.
What It’s Called: Active Lane Assist with Stop & Go (for higher speeds) and Traffic Jam Assist
(for lower speeds). The future, Level 3, version that will be
hands-off in speeds under 37 MPH, will be called “Traffic Jam Pilot”.
It’s currently available in some other countries, but not yet in the US.
There’s also a system called “Adaptive Drive Assist” for foreign
markets.
Technology Used: Audi has recently made aggressive moves
into self-driving, including the first Lidar unit in a consumer vehicle,
the A8 (and now the A6 and Q8), in addition to its new zFAS controller
that integrates sensor inputs into a single computing unit. They also
work with Mobileye (EyeQ 4 chips) for perception inputs.
Supported Models: Audi A8, A6 and Q8
Core Features:
Availability – Roads with clear markings on both sides. Active
Lane assist works over 37 MPH, while Traffic Jam Assist works under 37
MPH
Adaptive Cruise Control – Full start and stop functionality, but must press resume if stopped for longer periods.
Lane Centering – Fair, more like Lane Keeping Assist
Attentiveness Monitoring – Hands on steering wheel
Other Features – Remote controlled parking on A6 and A8
Verdict: While Audi has been aggressively diving into
advanced autonomous technologies, it hasn’t yet translated into a usable
product for the US that’s anything beyond what other companies
currently offer.
BMW
Overview: BMW has long had adaptive cruise control with
rudimentary lane centering, but starting with certain 2019 models, they
rolled out new technology. The system is not updated over the air and
must be taken into the dealer for updates.
What It’s Called: Driving Assistant Pro with Extended Traffic Jam Assistant
Technology Used: BMW utilizes the Mobileye EyeQ platform
in the Driving Assistant package with control software from ZF, and on
the newest models, the EyeQ 4 chip with a tri-focal camera set looking
forward. It also has forward and rear radar sensors. With some options,
it also includes an eye monitoring camera.
Supported Models: Available on select models, including BMW X5 7 and 3 series.
Core Features:
Availability – Up to 115 mph on roads with clear markings. Hands-free using eye sensor under 40 mph.
Adaptive Cruise Control – Full start and stop functionality
Lane Centering – Basic lane-centering / steering (however, reports of ping-ponging between lanes)
Attentiveness Monitoring – Eye-tracking
Other Features – Automatic lane changing upon driver request and clear surroundings.
Verdict: The BMW system is loaded with features but its
lane centering (crucial for autopilot), leaves something to be desired
and isn’t nearly as robust as Tesla’s during our tests. That said, at
low speeds (under 40mph) in freeway traffic, the hands-free option
(using eye-monitoring) is a nice option.
Ford / Lincoln
Overview: Ford offers basic driver assistance with many
of its current vehicles, like the Ford Explorer, called Co-Pilot 360,
which includes basic stop-and-go Adaptive Cruise Control (ACC) with
basic Automatic Lane Centering (ALC) and Lane Keeping Assist (LKA).
However, where things really get interesting will be with the upcoming
Ford Co-Pilot 360 2.0, now called “BlueCruise” coming in 2022 on the Mach-E and the Ford F-150. This will include more advanced, Tesla-like Autopilot capabilities.
What It’s Called: Co-Pilot 360 – today’s basic system with ACC, LC and LKA functions. Co-Pilot 360 Plus – Lincoln’s version upgraded slightly. Co-Pilot 360 2.0 (BlueCruise) – rolling out in 2022 with optional Active Driver Assist that includes more sophisticated Autopilot-like features and requires a subscription.
Supported Models: 2020 vehicles like the Ford Explorer
and Lincoln Aviator that include the Co-Pilot 360 options have today’s
basic driver assistance. The newer Co-Pilot 360 2.0 with Active Driver
Assist is making its way into the Mach-E and Ford F-150 and will have more robust Tesla Autopilot-like features.
Core Features:
Availability – Any road, well-marked lanes under good conditions.
Adaptive Cruise Control – Full start and stop functionality
Lane Centering – Good (doesn’t handle sharp turns well)
Attentiveness Monitoring – Hands on steering wheel detection
Other
Features – Speed Sign Recognition and automatic speed adjustment,
Evasive Steering assist that will avoid collision with objects, if
possible.
Verdict: Overall the Ford / Lincoln Co-Pilot 360 system
as it stands today is a very capable Autopilot system. While the Lane
Centering won’t handle sharp turns, it does a great job on primarily
straight roads with gentle curves. This system will definitely help
with long commutes and freeway driving. The next version, Co-Pilot 360
2.0 / “BlueCruise”, coming with the Mach-E and Ford F-150 should be one to watch.
Kia / Hyundai
Overview: The Hyundai Motor Group and Kia Motors are
jointly owned entities that produce distinct but similar vehicles using
common platforms and parts. In 2019 Hyundai invested in self-driving
startup Aurora, but that technology has not made it to public release
yet. Currently, Kia and Hyundai offer Level 2 technology in some of
their vehicles that is best-in-class outside of advanced systems like
Tesla and GM Supercruise.
What It’s Called: Lane Following Assist (LFA) and Smart Cruise Control w/ Stop and Go (SCC) Highway Drive Assist (HDA) combines LFA and SCC, plus automatically adjust to speed limits
Technology Used: Currently, Hyundai / Kia used an
in-house technology called HDA2 (Highway Driving Assist), but may in the
future leverage technology from the Aurora investment. They also have
worked with Intel / Mobileye in the past as well and likely use their
EyeQ sensors.
Supported Models: Hyundai Palisade, Sonata, Kia Telluride, plus others.
Core Features:
Availability – Any road, well-marked lanes under good conditions.
Adaptive Cruise Control – Full start and stop functionality
Lane Centering – Excellent
Attentiveness Monitoring – Hands on steering wheel detection
Other
Features – Automatic speed limit adjustment of freeways, Blind View
Monitor which shows the side-view mirror camera if an obstacle is
detected.
Verdict: The Hyundai and Kia Level 2 driving-assist
implementations are incredibly impressive and have gotten very positive
reviews so far, with many people comparing it favorably to Tesla’s
Autopilot, at least as far as basic adaptive cruise control and lane
centering is concerned (although it can not handle sharp turns). For
someone looking for a system to take the edge of the daily commute, it’s
worth considering.
Volvo
Overview: Volvo
has always been a leader in safety technology and was one of the first
companies to bring advanced safety systems and lane centering to its
full lineup of vehicles. They recently have had some self-driving
setbacks as they’ve decided to switch platforms, delaying more
sophisticated autopilot-like features.
What It’s Called: Pilot Assist (the latest version is technically Pilot Assist II) Future 2022/2023 version will be called “Ride Assist” (or “Highway Assist”)
Technology Used: Volvo currently leverages the Mobileye
EyeQ 3 platform and has a front-facing camera and radar (Delphi’s RaCAM –
Radar and Camera Sensor Fusion System, that sits on the windshield).
In the future with “Ride Assist” in 2022 or 2023, they plan to switch
from Mobileye to the NVIDIA Orin chipset and incorporate front-facing Luminar LiDAR as well with the help of Zenseact on the software side.
Supported Models: All Volvo models including XC90 / XC60 / XC40 and sedans.
Core Features:
Availability – Any road with clear lane markings
Adaptive Cruise Control – Full start and stop functionality
Lane Centering – Fair, may sometimes drift from lane
Attentiveness Monitoring – Checks if driver is holding steering wheel
Other Features – none
Verdict: Volvo’s Pilot Assist II is only fair when it
comes to autopilot quality. It’s helpful in straight stop-and-go
traffic, but we wouldn’t trust the driving to Pilot Assist on roads with
curves as it has challenges staying in the lanes.
Mercedes-Benz
Overview: Mercedes actually helped pioneer adaptive
cruise control in the late 1990s with its high-end S-class sedan. As a
luxury car provider, Mercedes has continually ensured that its vehicles
have the latest technology available, but has been a bit behind lately
in advancing autopilot features.
What It’s Called: Driver Assistance Package PLUS
package that includes options like Active Distance Assist DISTRONIC,
Active Steering Assist, Active Lane Keeping Assist and Active Lane
Change Assist.
Technology Used: Mercedes works with Bosch and NVIDIA to power its systems via a combination of camera and radar inputs.
Supported Models: E-Class and S-Class sedans
Core Features:
Availability – Any roads with clear lane markings
Adaptive Cruise Control – Full start and stop functionality. Will also adjust speed to curves based on map data.
Lane Centering – Good with gentle curves.
Attentiveness Monitoring – Hands must be on steering wheel
Other Features – Active Lane Change Assist, automated remote parking
Verdict: The
Mercedes system does a fair job with autopilot functionality and nicely
ties map data to the driving system, for example, helping to slow the
vehicle around bends as needed.
Nissan / Infiniti
Overview: Nissan and Infiniti have come a long way in
bringing practical safety and self-driving technology to the masses. Its
Nissan ProPilot is available on lower-end models such as the Nissan
Rogue.
What It’s Called: ProPilot Assist
Technology Used: Nissan / Infiniti use the Mobileye EyeQ platform, leveraging forward camera and radar inputs.
Supported Models: Nissan Rogue and Nissan LEAF Infiniti QX50
Core Features:
Availability – Roads with clear markings on both sides, above 37 MPH.
Adaptive Cruise Control – Full start and stop functionality, but must press accelerator if stopped for more than three seconds.
Lane Centering – Fair, more like Lane Keeping Assist
Attentiveness Monitoring – Hands on steering wheel
Other Features – Parking assist
Verdict: Nissan and Infiniti’s ProPilot system does an
admiral job bringing basic autopilot features to the masses. Automated
lane centering is just fair. Nissan announced ProPILOT 2.0 for Japan,
which is much more advanced, but is unclear when it will come to the US
at this point.
Other Manufacturers of Note
Toyota / Lexus
Toyota has the Toyota Safety Sense (TSS) system, the
latest version being TSS 2.0. Lexus calls its system the Lexus Safety
System (LSS) and the automation Lexus CODRIVE. TSS 2.0 initially became
available in the 2020 RAV4 and 2020 Corolla and has since rolled out to
more vehicles. Both Lexus and Toyota use a feature called “Lane
Tracing Assist” which allows the vehicle to center itself in a lane, but
is not as robust as Tesla, Cadillac or BMW.
Honda / Acura
Honda has the Honda Sensing Suite that includes ACC
and Lane Keeping Assist System (LKAS). With Acura it’s called AcuraWatch
and also comes with LKAS. As with the Toyota / Lexus system, it allows
the vehicle to center itself in the lane but isn’t particularly
sophisticated and requires constant vigilance.
Subaru
Subaru has offered their Eyesight technology for quite some time that
provides ACC and basic LKA. It uses two cameras above the windshield
for stereoscopic vision. While this does a decent job, it isn’t as
robust as other systems that use a combination of cameras and radar.
Comma.ai – DIY Autopilot
While not an auto manufacturer, Comma.ai has released a DIY autopilot kit based on the openpilot,
called Comma Two. It only works on certain, modern cars but is an
interesting alternative for those tech-savvy car enthusiasts who want to
hack their cars. Additionally, it won high praise from Consumer Reports
in terms of overall capabilities and functions.
Bottom Line
Autopilot-like functions are becoming more and more mainstream as
technology improves. By late 2022, most car manufacturers will be
offering some sort of more advanced self-driving capabilities.
However, for now, if you want the most powerful AutoPilot-like functionality, we’d opt for a Tesla or GM vehicle with Super Cruise. That said, Ford has a great system with BlueCruise, Hyundai / Kia has a solid offering on their latest vehicles, Audi is coming on strong and BMW, Nissan/Infiniti,
and others will continue to expand their Mobileye offerings over the
next few years. All other systems are still fairly immature and require
heavy attentiveness, but will be improving quickly in 2022.
What’s Important to Know When Evaluating
When evaluating autopilot-like self driving systems, the main thing
to look out for is Adaptive Cruise Control (ACC) and whether it handles
starting and stopping at all speeds and on what kinds of roads. Then
learn how well the vehicle can identify roads and stay in the center of
the lane, called Lane Centering. Most manufacturers tout “Lane Keeping
Assist” (LKA) as a way to help automate steering, but that’s different
from Lane Centering and often a far cry from something like Tesla’s
Autopilot system or Cadillac’s Super Cruise that are able to stay
steadily centered in the lanes while driving.
If you’re not sure, check out videos on YouTube – enthusiasts and
professionals often test out the systems to provide their opinions and
real-world examples.
Also, ask the dealer how the system can be updated since technology
and software changes so quickly. In Tesla’s case, the Autopilot system
is continually updated over-the-air with software updates. Most other
auto manufacturers require the updates to occur at the dealer during
regular service updates.
Either way, the good news is that more and more cars will have
autopilot features and help cars become much safer in the years to come.
“And furthermore, with the abandoning of pleasure and stress — as with the earlier disappearance of elation and distress — he enters and remains in the fourth jhana: purity of equanimity and mindfulness, neither-pleasure-nor-pain. He sits, permeating the body with a pure, bright awareness, so that there is nothing of his entire body unpervaded by pure, bright awareness.
“Just as if a man were sitting wrapped from head to foot with a white cloth so that there would be no part of his body to which the white cloth did not extend; even so, the monk sits, permeating his body with a pure, bright awareness. There is nothing of his entire body unpervaded by pure, bright awareness.”
What is the cause of anger and how can one manage anger so as not to harm others and oneself? “Knowing that the other person is angry, one who remains mindful and calm acts for his own best interest and for the other’s interest, too. Samyutta Nikaya I, 162
Question - What is the cause of anger? What can we do to ensure that we manage our anger so that we do not hurt ourselves or others whilst working towards the total elimination of anger?
Answer - The cause of anger is craving or grasping and our belief in a self. On the surface this may not be very apparent. Most Buddhists are aware that intense craving leads to attachment and greed. However, intense craving also leads to ill-will, anger and hatred.
Just as strong attachment and greed arises because we seek our own happiness, ill-will and anger arise because we seek our own happiness. Just as we crave to hold on to happy sensations that form strong bonds which lead to greed, we crave to set aside unhappy situations or unpleasant sensations. And when we cannot set them aside or avoid them, we feel ill-will, anger and hatred. We also feel ill-will and anger when our happiness is taken away or thwarted. The stronger the craving, the greater will be the suffering resulting from ill-will and anger.
Anger is a normal emotion that all human beings feel, like sorrow and happiness. The emotion of anger is felt from the time one is born. How many of you have seen a little baby turn red and cry with his little face twisted with anger? How many have witnessed a two-year-old throw a temper tantrum? They are too young to have learned this behaviour from others. And yet it is obvious that they are experiencing intense anger. It is also obvious that they have not learned to manage their anger. Because of their young age they are often excused the temper tantrum.
Unfortunately, many adults too have never learned to manage their anger. And so, just like the two-year-old, when they are angry they throw a tantrum.
Maybe not in quite the same way as the two-year-old, but in a manner that is not acceptable for an adult - in a manner that is harmful to self and to others. Reminding us that anger harms us more than it does those on whom anger is directed the Buddha advises against anger as follows:
“The person possessed of anger; discoloured, Does not have sound sleep. Even when experiencing the beneficial He mistakes it as mischief. Then he harms another By thought, speech and deed As result, he will suffer. Loss of property (fines or punishment). Crazed by wrath he behaves thus That invites ill-repute. His relatives, friends and acquaintance Shun him, for his temper - hot. Anger fathers misfortune Anger maddens one’s mind It is a danger that rises from within But man realizes it not. The angered knows not what is right Nor does he see what really is Surrounded by darkness he dwells Who now does anger defeat? Captivated and maddened by anger He does what is unwholesome with ease But in time when anger is spent Regrets he, as one burnt by flames.”
Anguttara Nikaya
As the cause of anger is craving, one often finds that intense anger is felt towards those we love the most. As such it is most important that we learn how to manage our anger so as not to hurt the people we love. One should not assume that those we love will accept and excuse our inappropriate behaviour. Even if they do not tell us how they feel, one can be sure that over time they will not love or respect us for such behaviour.
What we are going to learn today are some techniques to help us manage this anger, and over time, some techniques which will help us to reduce and possibly eliminate anger. We will illustrate these concepts with two stories that occurred at the time of the Buddha.
The first story is an incident that occurred with Visakha, the Buddha’s chief female benefactor. One day she had come to the Buddha for solace as she was angered at some unfair taxes that had been levied on a gift she had mailed. Visakha had mailed a parcel to some relatives and the border guards had charged an unreasonably high levy on the goods. Visakha had complained to the king, but due to pressures of state affairs, he had ignored her complaint. Annoyed and angry, Visakha visited the Buddha for solace. The Buddha calmed her mind by saying:
“Painful is all subjection. Blissful is complete control. People are troubled by common concerns, Hard to escape are the bonds (of craving).”
These words of wisdom from the Buddha helped Visakha put this minor irritation in perspective. The Buddha’s advice is as valid today as it was 2500 years ago. So strong are the bonds of craving and attachment that often we are angered and affected by small issues, many of which are outside our control and trivial when compared to other issues of greater consequence that afflict mankind.
Visakha, as she was only a Sotapanna, felt anger. She managed her anger by not lashing out and hurting anyone. She then went to the Buddha for support. Listening to the Buddha she realized very quickly that this was something outside her control and something that was not of great consequence. This helped to calm her mind.
The second story is about Sariputta, the Buddha’s chief male disciple. A group of men were praising the noble qualities of the elder when a young Brahmin challenged them saying the reason Sariputta had never shown anger was because he had never been provoked. To prove that Sariputta, like others, would resort to anger, he walked up behind the elder and dealt him a resounding blow. Sariputta said “what was that?” and then, without even turning around to find who had hit him, continued walking. The Brahmin was overcome with guilt and shame at his conduct. Falling on his knees he begged pardon and told Sariputta how he had hit him to provoke anger. Sariputta then forgave the Brahmin. The Brahmin, not satisfied with a verbal pardon, asked Sariputta to come to his home for the noonday meal to show that he bore no malice towards him. Sariputta accepted the invitation.
After the meal, as Sariputta was leaving, he saw that a mob of angry supporters had gathered with sticks and stones to punish the Brahmin. They had witnessed the Brahmin’s treatment of the elder whom they loved and respected. Sariputta asked them what the commotion was about. When informed he asked, ‘Whom did the Brahmin strike, you or me?” On being told that it was the Elder whom the Brahmin had struck, he dispersed the angry crowd by saying, “I have pardoned him. What cause is there for anger when I, whom he struck, feels none.”
Sariputta, being an Arahanth, had eradicated all craving and as such felt no anger. The only way we cannot feel anger is by destroying craving. As such it is only an Arahanth who will be completely free of anger. Since none of us are Arahanths we should not put ourselves down or feel guilty when we feel anger. We should, however, ensure that we manage it so that we do not hurt others.
And so we have our long-term goal and our short-term goal. The long-term goal of eliminating anger and the short-term goal of managing anger. Our long-term goal will be reached only through the practice of morality - infinite compassion to all living beings and meditation. Meditation on loving kindness, awareness of breathing (Anapansati) and insight (Vipassana). Over time, all of these will help reduce and finally eliminate anger. As we are aware of the purpose of meditation in relation to the Buddhist goal of Nibbana, we will concentrate on the short-term goal of anger management whilst keeping in mind the importance of eradicating the craving which leads to anger, which is the Buddhist goal.
It must be stressed, however, that meditation also helps in the short- term goal of anger management, as meditation teaches you:
compassion and loving kindness, to be more aware of your feeling, to reflect before you speak or act. The Buddha encourages anger management as follows: “He abused me, he ill-treated me He defeated me, he robbed me. Releasing such thoughts Banishes hatred for all times.”
Dhammapada 4
“Repay not the angry with anger And you will win the battle hard to win. He who acknowledges the other’s anger While maintaining peace mindfully, Has worked for the well-being of both Himself and the other.”
Samyutta Nikaya
“Everybody loves himself Life is dear to all Feeling for others as for yourself One should refrain from harming others.” Udana “By not retaliating in anger At one who gets angry One wins the battle That is hard to win.”
Samyutta Nikaya
As meditation helps anger management, we will relate back to meditation periodically throughout this lesson.
When we are in a situation which causes us unhappiness or distress we go through many different emotions. Especially if the incident is one that is outside our control and of significant importance. According to Dr. Elizabeth Kubler-Ross, when faced with grave personal loss we go through five stages - denial, anger, depression, bargaining and finally acceptance.
Denial because at first you don’t want to believe that this is true, Anger because you feel hurt that this should happen to you, Depression when you feel that nothing can be done about it, Bargaining when you start to look for alternatives or opportunities to minimise or overcome the hurt and, finally, Acceptance when you start to heal.
At times one may go through these very quickly. At times it may take months. At times one may go to acceptance and then relapse back to denial. These emotions are often felt when there is major personal loss. It could be an unexpected death, a job loss or a sudden diagnosis of a terminal illness. Academics say that it is normal for everybody to go through these stages. These feelings are not just unique to you. However, the anger felt at such times needs to be managed because if one cannot get past this stage in a reasonable time it could lead to hatred, long-term depression and emotional problems. If we can understand that everybody goes through these stages and that this situation is outside our control, we may, on our own, be able to manage it with time through acceptance and support from good friends. Some, however, may need professional help.
The majority of us, however, get angry because of day-to-day events and day-to-day stresses. What can we do to manage anger in these situations that occur daily? Anger manifests in two ways. Sometimes anger arises spontaneously, flares up, and then is spent. Sometimes anger flares up, then one holds the anger for days, weeks and maybe even for months. This is very dangerous as anger that is not managed can build to hatred. Both manifestations, which sometimes overlap, cause suffering to self and others. How do we manage this anger that we all feel so no one gets hurt? How do we ensure that anger does not escalate to hatred?
First we try to identify where anger starts, and secondly we identify where we hold anger. This may not be easy to do and at times you may need help from a loved one. What is your first sign of anger? Is it the clenching of your palms, the grinding of your teeth or is it your flushed face? Secondly, where do you hold the anger? Whilst there are some who blow over with anger, some retain it for days. Do you retain anger in the head with migraine headaches and thoughts that go on and on, in the chest with this consuming, burning heat, or in the stomach where it manifests as ulcers?
We begin by observing how we first express anger. Is it by yelling out hurtful words, throwing things, hitting, crying or running away? Or do we suppress our anger and hold on to it? Examine yourself and try to observe and know yourself.
In other words, with mindfulness we try to be aware of all our feelings and sensations at times of anger. Once you have identified the first external symptom of anger and consciously try to feel these sensations you will be able to identify when anger arises. Over time you will know and recognize the first signs of anger and suppressed anger. Mindfulness and insight meditation will help you very quickly to identify the first signs of anger. Being able to identify the first signs of anger, you can now start strategies to cope with or manage anger.
Anger that is held is more damaging in the long run as it can build to hatred. Unchecked, it can lead to unwholesome thoughts, speech and action, with grave consequences. As such, we will begin with some strategies for anger that has been held onto. The following have helped others:
Calm discussion with person (sometimes this may be through letters) Exercise Self care (do something special for yourself) Deep breathing Reading a book Listening to soft music Talking to a friend (support) Reading or listening to the Dhamma Daily meditation on compassion, mindfulness and insight Add to this list by reflecting on what works for you. Incidently, these strategies also help to reduce spontaneous anger by reducing stress and promoting general well-being so that trivial things don’t result in anger. Some strategies for dealing with spontaneous anger are: Taking time out (walk out of the situation) Practising deep listening Reflecting before you speak Developing compassion and kindness to other’s needs, frailties and differences . Looking at the other point of view Slowing down (cutting down on stressful commitments) Daily meditation on compassion, mindfulness and insight Add to this list by reflecting on what works for you. The majority of us express anger in words, and so we will concentrate on words that will heal and reduce conflict as opposed to words that will hurt and escalate conflict. The Buddha has advised us to speak words that instil confidence and cause happiness, hope and joy. If we are mindful of our precepts we can, over time, move towards refraining from words that hurt, cause disharmony and suffering. With effort we can move towards words that being hope, joy, peace and harmony. Some words and action you should avoid using when you are angry are:
Words of accusation Old history Personal traits Comparisons Pointing fingers Hurtful words such as: You are stupid You are dumb You are selfish You are vicious You are cruel and definitive words such as: You always… You never… Instead, learn to express anger by sharing how you feel and how the other person’s actions or words affect you. The following expressions will help to defuse anger without escalating anger. “I feel (insert specific feeling) when you (insert specific act). Instead I would like/ prefer (inserts specific preference).” For example, the statements: “I feel hurt when you accuse me of lying. I would prefer that you hear my side of the story before you pass judgement”, defuses anger. Compare this with “You always call me a liar. You never believe what I say. I might as well lie to you. What is the use of telling the truth when you will never believe me anyway?” The first approach defuses anger and helps the situation, whereas the second escalates anger. Reflect on the advice the Buddha gave Visaka. The following reflection when meditating on loving kindness may also be helpful.
“May I develop the equanimity to accept things I cannot change, The courage to change things I can and the wisdom to know the difference.”
It is normal to feel annoyed when something unpleasant occurs. First, reflect on the issue and the magnitude of the action that has offended you. Is it really that important? If not, let it go. Do not let it escalate to anger, especially if the offender is a loved one. Instead, reflect on the positive things that the person has done for you. Also reflect as to whether this action is within your control. What is the use of getting angry and annoyed if you have lost your job and if there is nothing you can do to get your job back? Instead, spend your energy on changing or coping with the situation. Negotiate a severance package, ask for retraining, or look for other opportunities.
Remember that anger is your worst enemy. Anger harms you more than it does the person towards whom the anger is directed. The law of kamma operates despite the ignorance of man. Intentional actions by thought, word and deed will follow you and fruit at the opportune time. If you are a person who acts on anger through hitting and becoming abusive you need professional help. Spousal and child abuse is against the law. One must recognize that abuse can be both physical and through continuous harsh and threatening speech. Both leave scars. Often it is the mental scars that are harder to heal. They leave long-term emotional problems. Does your family love and respect you or are they afraid of you? One needs to earn love and respect. It cannot be got through fear. In fact, according to the Buddha’s teachings, continuous harsh words will result in aversion and ill-will in the mind of the recipient. Unchecked, aversion and ill-will in the mind of the recipient will lead to anger and hatred. And while you can change yourself and manage your own anger, you have no control over the minds of others:
The Buddha’s advice for anger management is boundless compassion and loving kindness through mental development. The Buddha said: “Anger is never appeased by anger Anger is appeased by loving kindness. This is an eternal truth.”
Dhammapada 5
The Buddha encouraged others to destroy anger and hatred through loving kindness by describing the bliss of those who have conquered anger. He said: “Truly we dwell in happiness, as we do not hate, while others hate. Amidst those who are filled with hatred we live appeased, free of hatred.”
Dhammapada 197
Statistics show that often persons are angry and abusive with their loved ones. The very same act performed by an acquaintance does not lead to anger. Most people with effort manage their anger in the workplace in order to appear professional, but vent at their loved ones. And yet it is those we love that we should treat with most tenderness. The damage done by anger cannot be measured. Reflecting on the following story may help to motivate anger management.
There was a little boy who had a bad temper. His father gave him a bag of nails and told him that every time he lost his temper, to hammer a nail in the back fence. The first day the boy had driven 37 nails into the fence. Then it gradually dwindled down. He discovered it was easier to manage his temper than to drive those nails into the fence. Finally the day came when the boy didn’t lose his temper at all. He told his father about it and the father suggested that the boy now pull out one nail for each day that he was able to manage his temper. The days passed and the young boy was finally able to tell his father that all the nails were gone. The father took his son by the hand and led him to the fence. He said, “You have done well, my son, but look at the holes in the fence. The fence will never be the same.”
When we say things in anger, we leave a scar just like this one. You can put a knife in a man and draw it out. It won’t matter how many times you say I’m sorry, the wound is still there. A verbal wound is as bad as a physical one. In fact it can be worse, for mental abuse takes longer to heal. Family and friends are like very rare jewels. They make us smile and encourage us to succeed. They lend an ear, they share a word of praise, and they always want to open their hearts to us to help us when we are hurt. Don’t scar your family and friends. Learn to manage your anger.
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DO GOODPURIFY MIND- Path for All Societies to Attain Eternal Bliss by propagating BUDDHA’S OWN WORDS
For The Gain of the Many and For the Welfare of the Many
Free Online Positive Agricultural Youniversity for Awakened Ashoka Fruits &
Vegetables Growers Party throughout Your Youniverse and Space in all 117 Classical Languages.
President
Biden has nominated Judge Ketanji Brown Jackson to the Supreme Court.
She is eminently qualified to serve our nation on our highest court. And
while she will be the first Black woman on the Supreme Court, Judge
Jackson will not be the last. WhiteHouse.gov/KBJ
USA
today is great by nominating Justice Ketanji Brown Jackson to the
Supreme Court. Dr.B.R.Ambedkar is the father of Prabuddha Bharat’s
Constitution. Hope that aboriginal Scheduled Caste/Tribe is nominated
as CJI particularly to replace the EVMs and bring back Ballot Papers
Rising
inflation, poverty, unemployment, hateful politics, poor law and order,
compulsion to migrate due to lack of employment and stray cattle etc.
During the general elections in the UP Assembly, due to the burning
issues dominating the hearts and minds of the people, the pulses of the
opposing parties are right here. Can’t swallow. lucky Cue.
Whereas
BSP is fighting this election on these specific issues of public
interest and welfare, so that by working with the right intention and
policy, like 2007 to 2012 in UP, especially by making proper
arrangements for good law and order and employment-employment, a little
better for the people. Days can be brought, only on which people trust.
Maha
Mayawati is already the PM because of her excellent governance of UP by
way of distributing the wealth of the State proportionately among all
societies as enshrined in our marvellous modern Constitution.The fraud
EVMs have to be replaced by Ballot Papers to save democracy.
A
minister of Karnataka has suggested a three- languages formula for
overall growth: English for mind, Kannada for heart & Sanskrit for
soul! Many saints are yet to define the ’soul’! But our ‘enlightened’
minister has easily discovered a ready made language for the soul!!
Wah!! As
All the stooges,chamchas, boot lickers, chelas and own mother’s flesh eaters Free For All Mad murderer of democratic institutions (Modi)
remotely controlled by foreigners kicked out from Bene Israel, Tibet,
Africa, Eastern Europe, Western Germany, South Russia, Western Europe,
Hungary just .1% chitpavan brahmins who are number one terrorists of the
world, militant, violent, ever shooting, mob lynching, lunatic,
mentally retarded Rowdy Swyam Sevaks practicing hatred, anger, jealousy,
delusion stupidity towards 99.9% All Awakened Aboriginal Societies
believe in 1st rate chitpavan brahmin atma /soul 2nd Kshatria,3rd Vysia
4th rate Sudhara souls.But Buddha never believed in any soul. he said
al are equal.
Buddha spoke in Magadhi. There are many states including Karnataka we have Magadhi.
When
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as Classical Magahi Magadhi/Classical Chandaso
language/Magadhi Prakrit,Classical Hela Basa (Hela Language),Classical
Pāḷi which are the same.
All
the 7,139 languages and dialects are off shoot of Classical Magahi
Magadhi. Hence all of them are Classical in nature (Prakrit) of Human
Beings, just like
all other living speices have their own natural languages for communication. 117 languages are translated by https://translate.google.com
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06) ClassicalDevanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी
अच्छा
करें मन - जागृत ब्रह्मांड बनाने के लिए सब्जियां और फलों के पौधे उगते
हैं
06) क्लासिकलडेवनागारी, शास्त्रीय हिंदी-देवनागरी- शास्त्री हिंदी
कर्नाटक मंत्री ने कुल विकास के लिए तीन- भाषा फॉर्मूला का सुझाव दिया है:
मन के लिए अंग्रेजी, आत्मा के लिए दिल और संस्कृत के लिए कन्नड़! कई संतों
को अभी तक ‘आत्मा’ को परिभाषित नहीं किया गया है! लेकिन हमारे ‘प्रबुद्ध’
मंत्री ने आसानी से आत्मा के लिए एक तैयार भाषा की खोज की है !! वाह !!
जैसा कि सभी stooges, chamchas, बूट lickers, chelas और अपनी मां के मांस
खाने वालों के लिए मुक्त लोकतांत्रिक संस्थानों (मोदी) के सभी पागल हत्यारे
के लिए स्वतंत्र रूप से बेवकूफों द्वारा नियंत्रित विदेशियों द्वारा
नियंत्रित किया गया इजरायल, तिब्बत, अफ्रीका, पूर्वी यूरोप, पश्चिमी
जर्मनी, दक्षिण रूस, पश्चिमी यूरोप, हंगरी सिर्फ .1% चितपावन ब्राह्मण जो
दुनिया के नंबर एक आतंकवादी हैं, आतंकवादी, हिंसक, कभी शूटिंग, मोब
लिंचिंग, पागल, मानसिक रूप से मंदबुद्धि, क्रोध, ईर्ष्या, भ्रम मूर्खता का
अभ्यास 99.9% की ओर भ्रम मूर्खतापूर्ण आदिवासी समाज पहली दर में विश्वास
करते हैं चितपावन ब्राह्मण अतामा / आत्मा द्वितीय क्षत्रिया, तीसरी व्सिया
चौथी दर सुधारा आत्मा। लेकिन बुद्ध किसी भी आत्मा में कभी विश्वास नहीं
करते थे। उन्होंने कहा कि अल बराबर हैं।
बुद्ध ने मगधि में बात की। कर्नाटक समेत कई राज्यों में हमारे पास मगधि है।
जब एक जन्मजात बच्चा बच्चे के साथ संवाद करने वाले किसी भी व्यक्ति के बिना
अलग रखा जाता है, तो कुछ दिनों के बाद यह बात करेगा और मानव प्राकृतिक
(प्राक्रिट) भाषा को शास्त्रीय मगही मगढ़ी / क्लासिकल चंदासो भाषा / मगधि
प्राकृत, क्लासिकल हेला बस (हेला भाषा) के रूप में जाना जाएगा, शास्त्रीय
pāḷi जो समान हैं।
सभी 7,139 भाषाएं और बोलियां क्लासिकल मगही मगधि की शूटिंग की हैं। इसलिए
उनमें से सभी मनुष्यों के प्रकृति (प्राकृत) में शास्त्रीय हैं, जैसे
संचार के लिए अन्य सभी जीवित स्पीचों की अपनी प्राकृतिक भाषाएं हैं। 117
भाषाओं का अनुवाद https://translate.google.com द्वारा किया जाता है
Goodpupify মনকে জাগানো মহাবিশ্ব তৈরি করতে সবজি এবং ফল গাছপালা তৈরি করুন কর্ণাটকের
একজন মন্ত্রী সামগ্রিক বৃদ্ধির জন্য একটি তিন-ভাষা সূত্রের প্রস্তাব
দিয়েছেন: মনের জন্য ইংরেজি, কন্নড় হৃদয় এবং আত্মার জন্য সংস্কৃত! অনেক
সাধু এখনও ‘আত্মা’ সংজ্ঞায়িত করা হয়! কিন্তু আমাদের ‘আলোকিত’ মন্ত্রী
সহজেই আত্মার জন্য একটি প্রস্তুত তৈরি ভাষা আবিষ্কার করেছেন !! Wah !!
সমস্ত স্টোজেস, চেমচাস, বুট লেকচার্স, চেলস এবং নিজের মায়ের মাংসের মাংসের
জন্য ডেমোক্র্যাটিক ইনস্টিটিউটের সকল ম্যাড খুনীর (মোদি) দূরবর্তীভাবে
নিয়ন্ত্রিতভাবে নিয়ন্ত্রিতভাবে নিয়ন্ত্রিতভাবে নিয়ন্ত্রিত, ইজরায়েল,
তিব্বত, আফ্রিকা, পূর্ব ইউরোপ, পশ্চিম জার্মানি, দক্ষিণ রাশিয়া থেকে
বেরিয়ে আসে। ওয়েস্টার্ন ইউরোপ, হাঙ্গেরি শুধু .1% ChitPavan Brahmins
বিশ্বের এক সন্ত্রাসী, জঙ্গি, সহিংস, কখনও শুটিং, mob lynching, পাগল,
মানসিকভাবে প্রতিবন্ধী rowdy Swyam sevaks ঘৃণা, রাগ, ঈর্ষা, বিভ্রম মূঢ়তা
অনুশীলন 99.9% সব awakened আদিবাসী সমাজের প্রথম হারে বিশ্বাস করেন,
চিতপাওয়ান ব্রাহ্মণ আতমা / সোল ২ য় কৃষ্ণ, তৃতীয় ভিসিয়া 4 র্থ রেট
সুধারা আত্মা। কিন্তু বুদ্ধ কোন আত্মা বিশ্বাস করেন না। তিনি বলেন, আল
সমান।
বুদ্ধ মগদীতে বক্তব্য রাখেন। কর্ণাটকসহ আমাদের অনেক রাজ্য রয়েছে মগধী।
শিশুর সাথে যোগাযোগ না করেই একটি মাত্র জন্মগ্রহণকারী শিশুর বিচ্ছিন্ন রাখা
হয়, কয়েকদিন পর এটি ক্লাসিক ম্যাগাদি / ক্লাসিকাল চাঁদাসো ভাষা / মগধী
প্রকার, ক্লাসিকাল হেলা বস (হেলা ভাষা) নামে পরিচিত এবং মানব প্রাকৃতিক
(প্রকৃতি) ভাষা বলা হবে। শাস্ত্রীয় পাইন যা একই।
সব 7,139 টি ভাষা এবং উপভাষা ক্লাসিক্যাল মগধির গুলি চালায়। অতএব তাদের
সবাই যেমন প্রকৃতির (প্রকারিত) তেমনি হয়, ঠিক যেমন
সমস্ত অন্যান্য জীবিত spoices যোগাযোগের জন্য তাদের নিজস্ব প্রাকৃতিক ভাষা
আছে। 117 টি ভাষা https://translate.google.com দ্বারা অনুবাদ করা হয়
DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants
DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants in
102) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி, புத்திசாலித்தனமான
மனநிலையை உருவாக்குங்கள்-அண்ணா வளர வளர காய்கறிகள் மற்றும் பழ தாவரங்கள்
வளர வளர
102) கிளாசிக்கல் தமிழ்- பாரம்பரிய இசைத்தமிழ் செம்மொழி,
கர்நாடக மாநில அமைச்சர் ஒட்டுமொத்த வளர்ச்சிக்கான மூன்று மொழிகளில்
சூத்திரத்தை பரிந்துரைத்தார்: ஆங்கிலம் மனதிற்காக, கன்னடா ஹார்ட் &
சன்ஸ்ஸ்கிரிட் பல புனிதர்கள் இன்னும் ‘ஆன்மா’ வரையறுக்க இன்னும் இல்லை!
ஆனால் நமது ‘அறிவொளி’ அமைச்சர் ஆத்மாவிற்கு ஒரு தயாரிக்கப்பட்ட மொழியை
எளிதில் கண்டுபிடித்தார்! வா அனைத்து stooges, chamchas, துவக்க lickers,
chelas மற்றும் சொந்த தாயின் சதை கொலையாளி இலவசமாக வெளிநாட்டவர்கள் அனைத்து
பைத்தியம் கொலைகாரர்கள் இலவச வெளிநாட்டவர்கள் அனைத்து பைத்தியம் கொலைகாரன்
இலவசமாக, திபெத், ஆபிரிக்கா, கிழக்கு ஐரோப்பா, மேற்கு ஜெர்மனி, தென்
ரஷ்யா, மேற்கு ஐரோப்பா, ஹங்கேரி வெறும் .1% சித்த்பவன் பிராமணர்கள் உலகின்
ஒரு பயங்கரவாதிகள், போர்க்குணமிக்க, வன்முறை, எப்போதும் படப்பிடிப்பு,
கும்பல் லேன்ஷிங், பைத்தியம், மனநலம் பாதிக்கப்பட்ட ரௌட்டி ஸ்விம் ஸ்விம்
செர்வாக்ஸ் வெறுப்பு, கோபம், பொறாமை, மாயை முட்டாள்தனம் ஆகியவை 99.9% வரை
விழித்தனர் அபோரிகல் சங்கங்கள் 1 வது விகிதத்தில் சித்த்பவன் பிராமணன்
அப்மா / சோல் 2 வது கிஷத்ரியா, 3 வது வைசியா 4 வது வீதம் சுதரா சோல்ஸ்ஸில்
நம்பப்படுகிறது. அவர் ஒரு சமமாக இருக்கிறார் என்றார்.
புத்தர் மகாதியில் பேசினார். கர்நாடகா உட்பட பல மாநிலங்கள் உள்ளன.
குழந்தையுடன் தொடர்புகொள்வதற்கு யாரும் குழந்தையுடன் தொடர்பு
கொள்ளாவிட்டால், குழந்தையுடன் தொடர்பு கொள்ளாவிட்டால், ஒரு சில
நாட்களுக்குப் பிறகு, அது பேசும் மற்றும் மனித இயற்கை (ப்ராக்ரிட்) மொழி
கிளாசிக்கல் மகாதி மகாதி / கிளாசிக்கல் சந்தசோ மொழி / மகாதி பிரகிர்ட்,
கிளாசிக்கல் ஹெலா பாசா (ஹெலா மொழி) கிளாசிக்கல் Pḷḷi அதே தான்.
7,139 மொழிகள் மற்றும் பேச்சுவழக்குகள் கிளாசிக்கல் மகாஹி மகாதியின்
படப்பிடிப்பு ஆகும். எனவே அவை அனைத்தும் இயற்கையில் இயற்கையானவை
(ப்ராக்ரிட்) மனிதர்களின் உயிரினங்களில் உள்ளன
மற்ற அனைத்து உயிரினங்களும் தங்கள் சொந்த இயற்கை மொழிகளைக் கொண்டுள்ளன. 117
மொழிகள் https://translate.google.com மூலம் மொழிபெயர்க்கப்படுகின்றன
DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants in
بیدار
کائنات پیدا کرنے کے لئے دماغ کو اچھی طرح سے اچھی طرح سے بنائیں سبزیوں
اور پھلوں کے پودوں میں اضافہ
109) کلاسیکی اردو- کوسیکی اردو
کرنیٹکا کے وزیر نے مجموعی طور پر ترقی کے لئے تین زبانوں فارمولہ کی تجویز
کی ہے: انگریزی کے دماغ کے لئے، کناڈا کے دل اور سنسکرت کے لئے روح کے
لئے! بہت سے بزرگ ابھی تک ‘روح’ کی وضاحت نہیں کر رہے ہیں! لیکن ہمارے
‘روشن خیال’ وزیر نے آسانی سے روح کے لئے ایک تیار شدہ زبان کو تلاش کیا ہے
!! واہ !! جیسا کہ تمام محاصرہ، چیمچاس، بوٹ لیبر، چیلاس اور اپنی ماں کے
گوشت کا گوشت کھانے والے ڈیموکریٹک اداروں کے تمام پاگل قاتل (مودی) کو دور
کرنے کے لئے آزادانہ طور پر غیر ملکیوں کی طرف سے کنٹرول کرنے کے لئے آزاد
طور پر غیر ملکیوں نے بین اسرائیل، تبت، افریقہ، مشرقی یورپ، مغربی جرمنی،
جنوبی روس سے باہر نکالا، مغربی یورپ، ہنگری صرف .1٪ چتپون برہمنز جو دنیا
کے ایک دہشت گرد ہیں، عسکریت پسندوں، تشدد، ہمیشہ کی شوٹنگ، موڈ Lynching،
Lunatic، ذہنی طور پر، ذہنی طور پر پریشان کن swyam sevaks نفرت، غصہ،
حسد، 99.9٪ تمام بیداری ابھرتی ہوئی معاشرے میں پہلی شرح چیٹپوان برہمن
عطاء / روح 2NND KSHATRIA، تیسرے ویسیا 4th کی شرح سودھارا روحیں. لیکن بدھ
کبھی بھی کسی بھی روح میں یقین نہیں. انہوں نے کہا کہ ال برابر ہیں.
بدھ نے مگدی میں بات کی. کرنٹاکا سمیت بہت سے ریاستیں ہیں جن میں ہم مگدی
ہیں.
جب صرف پیدا ہونے والا بچہ بچہ کسی بھی بچے کے ساتھ بات چیت کے بغیر الگ
الگ رکھا جاتا ہے تو چند دنوں کے بعد یہ باتیں اور انسانی قدرتی (پراکری)
زبان کلاسیکی مگاہی مگدی / کلاسیکی چانداسو زبان / مگدی پراکرٹ کے طور پر
جانا جاتا ہے، کلاسیکی ہیلو باس (ہیللا زبان) کلاسیکی پیاری جو وہی ہیں.
تمام 7،139 زبانوں اور زبانیں کلاسیکی مگاہی مگدی کی گولی مار دی جاتی ہیں.
لہذا ان سب کے تمام انسانوں کے فطرت (پراکری) میں کلاسیکی ہیں، جیسے ہی
دیگر تمام زندہ جاسوسوں میں مواصلات کے لئے اپنی قدرتی زبانیں ہیں. 117
زبانوں کو https://translate.google.com کی طرف سے ترجمہ کیا جاتا ہے
DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits Plants in
Seorang Menteri Karnataka telah mencadangkan formula tiga bahasa untuk
pertumbuhan keseluruhan: Bahasa Inggeris untuk Minda, Kannada untuk
Jantung & Sanskrit untuk jiwa! Banyak orang kudus belum menentukan
‘jiwa’! Tetapi menteri yang ‘tercerahkan’ kami dengan mudah menemui
bahasa yang sedia dibuat untuk jiwa !! Wah !! Sebagai semua stooges,
Chamchas, Lickers Boot, Chelas dan Pemakan Daging Ibu sendiri percuma
untuk semua pembunuh gila Institusi Demokrat (Modi) dari jauh dikawal
oleh orang asing yang ditendang dari Bene Israel, Tibet, Afrika, Eropah
Timur, Jerman Barat, Rusia Selatan, Barat Eropah, Hungary hanya .1%
Chitpavan Brahmins yang merupakan pengganas nombor satu dunia, militan,
kekerasan, yang pernah menembak, lynching militan, gila, mental runtuh
Rowdy Swyam Sevaks mengamalkan kebencian, kemarahan, cemburu, kebodohan
kebodohan ke arah 99.9% semua terbangun Masyarakat Orang Asli percaya
pada kadar pertama Chitpavan Brahmin Atma / Soul 2 KSHATRIA, 3RD Vysia
Kadar 4 Sudhara Souls.But Buddha tidak pernah percaya kepada mana-mana
jiwa. Dia berkata al adalah sama.
Buddha bercakap di Magadhi. Terdapat banyak negeri termasuk Karnataka
kami mempunyai Magadhi.
Apabila bayi yang baru dilahirkan disimpan terpencil tanpa sesiapa yang
berkomunikasi dengan bayi, selepas beberapa hari ia akan bercakap dan
bahasa semulajadi manusia (prakrit) yang dikenali sebagai klasik Magahi
Magadhi / Bahasa Klasik Chandaso / Magadhi Prakrit, klasik Hela Basa
(Language), Pāḷi klasik yang sama.
Semua 7,139 bahasa dan dialek adalah menembak Magahi Magadhi klasik.
Oleh itu, semuanya bersifat klasik (prakrit) manusia, sama seperti
Semua speis hidup lain mempunyai bahasa semulajadi mereka sendiri untuk
komunikasi. 117 bahasa diterjemahkan oleh https://translate.google.com
East Asian Mahayana Buddhism
DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants in
For The Gain of the Many and For the Welfare of the Many
C.M. grieved
Lucknow : 21 January 2008 The Uttar Pradesh Chief Minister, Km. Mayawati has expressed profound grief over the death of Mr. Brijendra, a senior I.A.S. officer of 1971 batch. He passed away at the Apollo Hospital in Delhi today after prolonged illness. At present he was posted as the Chairman of Administrative Tribunal and Vigilance Commission. The Chief Minister has conveyed deep sympathies and heartfelt condolences to the family members of the deceased
Outsourcing by government and semi-government bodies to have provision of reservation
Lucknow : January18, 2008 The Uttar Pradesh Chief Minister Km. Mayawati has said that the State Cabinet while approving the New Economic Policy at its meeting held on 24th December, 2007 had taken a decision that Public-Private partnership would be an important component of this Economic Policy. She said that a decision was also taken that in the schemes, projects or industries of the private sector, being run with the partnership of State Government in any area, the partnership of State Government will be a minimum of 11 per cent and a maximum of 49 per cent. This partnership would ensure the best possible utilisation and maximum benefit in the interest of ‘Sarva Samaj’ in sectors where a large capital investment has already been made. Addressing the media representatives at her official residence 5, Kalidas Marg here today, Km. Mayawati said that with the efforts of Bharat Ratna Baba Saheb Dr. B.R. Ambedkar provision for reservation was made in view of removing the social and economic disparities, so that socially backward and downtrodden could equally participate in the development activities. She said that, so far in the dis-investment or privatisation done by all the Governments or the participation sought by them from the private sector, there was no provision of reservation. As a result, the scope of reservation in government jobs is narrowing and representation of poor and downtrodden is decreasing. Thus, the shape of development is not all inclusive. Consequently, social inequality is increasing The Chief Minister said that she had also taken a historic decision that in Uttar Pradesh, in the industries and enterprises developed with the partnership of private sector, on the basis of public private partnership, in these the provision of reservation would continue on the pattern of reservation in government jobs. This arrangement has been made for the first time in Uttar Pradesh only and this would yield positive and far reaching results. She informed that there were many areas in which many concessions were being provided by the Government. This sector is huge with no provision of reservation. For this, the State Cabinet at its meeting on 10th August, 2007 had decided that where the government would provide special concessions to the private sector, voluntary provision of reservation would be made. Km. Mayawati said that her Government has made the provision of voluntary reservation to the tune of 10 per cent for the schedule caste, 10 per cent for other backward classes and backward religious minority class and 10 per cent for the poors of the upper caste in the Private Sector, so that all sections of the Sarva Samaj get included in the economic mainstream. She said that an important decision in this regard was taken at the meeting of the State Cabinet held yesterday. It has been decided that now onwards, in the outsourcing in Government departments and semi-government bodies like corporations and councils provision of reservation would be enforced similar to government jobs. This provision has been made for the first time. This decision has been taken so that the important provision of reservation is not adversely effected with the expansion of economic activities and all sections get an opportunity to join the mainstream of development.
I am always interested in learning about how other female lawyers have used their law degrees or legal education outside of litigation since litigation is basically all I know. Politicians often have a legal background. This Reuters article features someone to watch: Mayawati Kumari, the leader of India’s low-caste Bahujan Samaj party in Uttar Pradesh state. Mayawati is the first Original Inhabitant of Jambudvipa i.e.The Great Prabuddha Bharath woman to become the Chief Minister of any of India’s states.
She studied law at the University of Delhi. I’m sure that her law degree prepared her for many things in life, but administering to a group of Original Inhabitants of Jambudvipa i.e.The Great Prabuddha Bharath numbering 170 million people is not something anyone can truly be prepared for through classroom education. No matter how law schools teach the laws and legal theories on equality, discrimination, justice, and the rights of the poor, one can’t really “learn” how to identify with the poor. Either you do or you don’t, in my opinion. Clearly, she knows how to give voice to these people although she is not ‘poor’ by any means now.
The Deafening Silence of Original Inhabitants of Jambudvipa i.e. The great Prabuddha Bharath in Punjab
January 23, 2008 — readerswords
One of the striking aspects of Punjab politics is the near absence of caste as a major factor during elections. It is not that the factor is wholly absent, but in contrast to even its neighboring states like Haryana and Rajasthan, it is much less in evidence, to say nothing about states like Uttar Pradesh, Bihar, Andhra or Tamil Nadu, where caste is most visibly present, politically and otherwise.
It would seem that this apparent non- chalance about caste in the state is because of the influence of a ‘casteless’ Sikh religion. Sikhism was certainly a most strident attack on casteism in the medieval period. The Guru Granth Sahib, for example, contains the writings by many saints including Guru Ravidas, a chamar. Guru Nanak also initiated the practice of langar- collective feasts where people from various dined together and thus helped blunt caste antagonism.
The last guru, Gobind Singh initiated baptism and gave the new adherents the common suffix of Singh/ Kaur, further dealing a blow to identification by caste name. Guru Nanak, like most Sufi/ Bhakti saints, makes no reference to the Gita, that many consider upholds the caste system. So different is the treatment of caste from mainstream Hinduism that Dr. BR Ambedkar seriously contemplated conversion to Sikhism much before he decided in favour of Buddhism. It is not certain why he changed his decision, but one of the conjectures is that the (upper caste) Sikh theologians were appalled at the thought of millions of converted Original Inhabitants of Jambudvipa i.e. The great Prabuddha Bharath Sikhs taking over their religious institutions and thus changing the power equations.
Like any other conjecture, this may or may not be true. But the main idea certainly deserves a discussion. After Maharaja Ranjit Singh’s consolidation of the twelve warring misls in early 19th century, it is a fact that the jats more or less controlled both the political and in the last half century also the religious institutions (via the SGPC).
But the roots of the caste consolidation within Sikhism go further back- to the time of the gurus. This needs to be understood well so that one does not make the same mistake as three Sikh organisations recently did, when they termed the vision of the Sikh gurus as the creation of a casteless society:
Three organizations also want to make use services the sants and dera heads to ensure assimilation of Original Inhabitants of Jambudvipa i.e. The great Prabuddha Bharath in rural areas in the mainstream. At many places, Original Inhabitants of Jambudvipa i.e. The great Prabuddha Bharath are denied entry into gurdwaras and also denied access to Guru Granth Sahib for religious ceremonies, including marriage and antim ardas. This problem has been creating rift among rural Sikh masses and need to be stopped as the Sikh Gurus were for a caste less and classless society. (news report ) (Link via Surinder S. Jodhka’s article in Seminar January 2008: Of Babas and Deras)
The claim of Sikhism as a ‘caste less’ religion needs to be critically examined. Historian JS Grewal has pointed out, for example, that “Guru Nanak does not conceive of equality in social and economic terms.” (quoted in Scheduled Castes in the Sikh Community by Harish K. Puri). Guru Nanak’s rejection of caste was in this mainly in religious terms.
The Sikh gurus’ attack on caste ism, though admirable by medieval standards, did not go far enough, and was a far cry from modern sensitivities towards caste.
For example, till the SGPC was formed, the Sikh religious institutions were by and large controlled by the Khatri castes (the mahants). Much before that, the Sikh gurus, including Nanak had ensured that the guru- ship remained within the hands of the Khatris. No doubt it was a great achievement for the first four gurus to pass on the gaddi outside their family- something that is difficult to even conceive today with politicians and film actors passing on the baton to the next generation within their family. The trend changed significantly after the fifth guru who switched to the practice of retaining the guru- ship within the family.
However, even the first four gurus including the greatest of them all- Nanak, ensured that the guru ship remained within their own caste. All marriages in the guru families were within the Khatri sub- castes. A major, if not the determining aspect of the caste system- endogamy, therefore was retained in Sikh practice.
Even contemporary Sikhs have not taken any major reforms for eliminating the caste system. There have been probably more marriages between Hindus and Sikhs within the same caste than within Sikhs across the castes- this is likely to be true about the Khatris and the Dalit Sikhs/ Hindus, two castes that overlap between the two major religious communities in the state.
Caste distinctions are relatively stronger in rural Punjab. With the economic rise of some sections of Original Inhabitants of Jambudvipa i.e. The great Prabuddha Bharath, there has been a spate of separate Original Inhabitant of Jambudvipa i.e. The great Prabuddha Bharath gurudwaras in the state. In urban areas probably the distinction is less antagonistic, though not absent. In some places like Jalandhar, for example, the leather trade and production of leather related sports goods for a long time ensured that it was possible for at least some sections of Original Inhabitants of Jambudvipa i.e. The great Prabuddha Bharath to wade themselves out of extreme poverty and concentrate on economic development.
However, it is a different story in the rural areas where majority of the landless and agricultural workers are Original Inhabitants of Jambudvipa i.e. The great Prabuddha Bharath . The only Original Inhabitant of Jambudvipa i.e. The great Prabuddha Bharath leader in the state Communist Party of India in the past many decades was the one heading the agricultural workers front. Indeed, most Communist leaders in the state have and continue to come from among the Jats and Khatris with perhaps the sole exception of Mangat Ram Pasla who was shunted out of the CPI(M) few years ago (he is not a Original Inhabitant of Jambudvipa i.e. The great Prabuddha Bharath , but a nai, a backward caste). Most of the key Akalis are Jat Sikhs. Relatively the Congress party has offerred slightly more space to backward caste and dalit Sikhs- like Giani Zail Singh (a tarkhan, a relatively backward caste) and Buta Singh, a Original Inhabitant of Jambudvipa i.e. The great Prabuddha Bharath Sikh. A majority of the SGPC members are Jats.
Given the continuing presence of caste antagonism, it is indeed quite spectacular that caste remains not only relatively subdued during election time, but is also not very powerfully expressed in other areas. For example, though there was a strong literary movement in Punjabi between the 1950s- 70s, there has been an absence of an identifiable Original Inhabitant of Jambudvipa i.e. The great Prabuddha Bharath literary stream in Punjabi. There have been, indeed, poets from a Original Inhabitant of Jambudvipa i.e. The great Prabuddha Bharath background- Lal Singh Dil and Sant Ram Udasi come immediately to mind, but both identified themselves with the jujharu or the naxalite influenced movement rather than as Original Inhabitants of Jambudvipa i.e. The great Prabuddha Bharath (though they are contemporary with the Original Inhabitants of Jambudvipa i.e. The great Prabuddha Bharath Panthers movement in Marathi literature.)
The Bahujan Samaj Party, whose founder Kanshi Ram, incidentally was a Original Inhabitant of Jambudvipa i.e. The great Prabuddha Bharath Sikh, has made little headway in the state. One tactical mistake that the BSP made was to ally with the Jat dominated Akali party, the party of their immediate oppressor, during the late 1990s. Its electoral debacle and the subsequent disillusionment among its cadres has ensured that it remains a marginal political force in the state, though of late it has gained ground in terms of percentage of votes polled.
Many Original Inhabitants of Jambudvipa i.e. The great Prabuddha Bharath from various parties including the communist and the Congress parties who joined the BSP have returned to their original ones or have at least left the BSP- disillusioned with its culture and factionalism though, happily, some have come back with renewed assertion as Original Inhabitants of Jambudvipa i.e. The great Prabuddha Bharath .
The Original Inhabitants of Jambudvipa i.e. The great Prabuddha Bharath question has recently come into limelight in context of the controversy around the burgeoning deras and baba cults in the state. As Surinder Jodhka cautions in the article quoted above, though these deras are certainly manifestation of a pluralistic culture in the state and attract many Original Inhabitants of Jambudvipa i.e. The great Prabuddha Bharath , it is too optimistic to see them as places of dalit assertion. One of the footnotes in his article highlighting the contradiction between the interest of the deras and the dalits is quite illuminating:
The following statement of my taxi driver who took me to visit some deras in the Amritsar and Gurdaspur districts of Punjab is instructive. ‘I am a Scheduled Caste fellow. I do not own any land. Most of our people own no land. Everyone should have some land. If not more, at least two acres for each family. It would give people a sense of security and dignity. Look at these deras. They own so much land; some even more than a thousand acres. There should be some law to limit the amount of land that a baba keeps and the rest should be distributed among people like us.’
My driver Buta Singh did not mean any disrespect to the babas. He not only paid obeisance to all the deras we visited, but was upset that I did not show sufficient reverence for the babas we visited. He firmly believed in their supernatural powers and ability to do good.
Whether because of super natural reasons or otherwise, there is certainly no identifiable dalit assertion in the state, politically or otherwise. Most of the attention to their identity has been highlighted by academicians and journalists. There seems to be neither a political, literary or any other manifestation of their assertion in the state despite having the highest proportion of scheduled castes in the country (almost 30% of the state’s total population.)
There is a deafening silence on part of Original Inhabitants of Jambudvipa i.e. The great Prabuddha Bharath in Punjab. One wonders why, and for how long.
*****
Notes:- (1) It needs to be remembered that Brahmins in the state are not the dominant caste, a role usurped by the jats in rural areas and the khatris in urban areas. In this, the state does not adhere to the pattern in many other regions in the country.
(2) Sikhs in Punjab constitute aout 63% of the population. About 30% of the population is classified as Original Inhabitants of Jambudvipa i.e. The great Prabuddha Bharath (mainly scheduled castes, there are no scheduled tribes in Punjab.) About 80% of the Original Inhabitants of Jambudvipa i.e. The great Prabuddha Bharath live in rural areas. The share of Sikhs in rural areas is 73%, implying that Punjab villages are predominantly Sikh and Original Inhabitant of Jambudvipa i.e. The great Prabuddha Bharath . (All statistics from Harish Puri’s article linked in “Related Articles”.) The Original Inhabitants of Jambudvipa i.e. The great Prabuddha Bharath also have one of the lowest percentage of land holdings,a measly 2.34% (Quoted in Ronki Ram, article linked in “Related Articles”.)
INDIA: Original Inhabitant of Jambudvipa i.e.The Great Prrabuddha Bharath minister reveals PM dream - 22/01/2008
In India, the first member of a Original Inhabitant of Jambudvipa i.e.The Great Prrabuddha Bharath minister group to win office as a chief minister says she hopes one day to take office as Prime Minister. During lavish birthday celebrations Mayawati Kumari revealed she’d be moving to New Delhi, to transform the Bahujan Samaj party of India’s Original Inhabitants of Jambudvipa i.e.The Great Prrabuddha Bharath minister into a national force.
Presenter - Girish Sawlani Speaker - Chandrabhan Prasad, columnist, The Pioneer newspaper; Professor Kamal Chenoy, professor of comparative and Indian politics, Jawaharlal Nehru University; Ashraf Engineer, assistant editor, Hindustan Times.
INDIA: Army chief hints at conscription - 23/01/2008
India’s military, the fourth largest force in the world, is facing a shortage of officers in the wake of India’s booming private sector which is competing for the nation’s best talent. Military analysts fear that the problem could seriously degrade the armed forces’ effectiveness in the event of armed conflicts. And to address the shortage crisis, India’s Army Chief, General Deepak Kapoor, has hinted at possible conscription.
Presenter - Girish Sawlani. Speaker - Dr. Ajai Sahni, executive director, Institute for Conflict Management; Lt. General (ret’d) Satish Nambiar, director, United Service Institution of India
SFX PROMO : That incredible. Final moment of metamorphosis, leading up to the final step as the boy graduates into a man. It’s the end of a cadet’s tenure at the academy. But it is also the beginning of a long road ahead.
SAWLANI: Of the thousands of Indian stduents who graduate from high school and university, fewer are choosing the long hard road of the military. In the wake of attractive salaries offered by an ever increasing number of vocal and multi-national corporations. The number of cadets entering the various military academies are decreasing sharply.
Last year, only 190 students signed up with the prestigious National Defence Academy, which allocated a total of 300 places. Moreover, official figures state the army is facing a shortage of more than 11,000 officers, a shortfall of about 25 per cent.
But what are the consequences for one of the world’s largest military forces. Dr Ajai Sahni is the executive director of the Institute for Conflict Management.
SAHNI: It is a very severe crisis. It impacts directly on the operational capabilities of the force, because it is leadership which defines the force. You can’t just have large numbers of troops without a well trained, well qualified leadership. It is at the leadership levels that there is both on the one hand an absolute shortage of officers and also a consistent decline in the quality of available officers.
SAWLANI: But not everyone agrees that the shortage of officers will affect the operational capabilities of the Indian armed forces.
Satish Nambiar, is a retired returning general from the Indian infantry and is director of the United Service Institution of India.
NAMBIAR: There is some impact in terms of the capabilities, but it is not so serious as to have an impact on the capacity of the military capability of the force, because we have a certain resilience provided by the system in terms of its capacity to absorb these shortages, because we have warrant officer levels or something called junior commissioned officers at all levels, in all battalions and regiments, who are able to carry out the functions that are required.
So in so far as the military capability is concerned, it’s not something which is worrisome at the moment.
SAWLANI: He says there are solutions to the shortage, but blames the government for refusing to take initiative.
NAMBIAR: There are any number of ways. It’s just that so far the political establishment, the people who run the country haven’t had the guts to take the decisions that are required to set this right. Because the basic problem that needs addressing is in terms of encouraging the entry of youngsters when they are just getting through university or into the armed forces into a short service commission. We can’t have an armed forces completely of regular cadres who carry till they afford to fall on their death bed or something like that. We have to have officers coming in and then leaving at a certain period of time, so that the pyramidic structure of the armed forces can be effectively maintained.
SAWLANI: While many blame the shortage of officers on lucrative employment opportunities in the private sector, Dr Ajai Sahni cites increased stress levels associated with military occupations as another factor.
SAHNI: It’s becoming more and more a stress kind of occupation. because earlier on you were looking at may be one or two significant wars in your entire career.
Now you have significant deployment of the army and internal security operations, particularly in India’s north east and in Jammu and Kashmir, which keep men and officers in situations of extreme stress and in conflict zones over extended periods of their career. That stress is also in some measure driving out and you have a full factor due to the perks available in the private sector.
SAWLANI: As a possible measure to curb the officer shortage crisis, India’s army chief General Deepak Kapoor suggested conscription. But retired Lieutenant General Satish Nambiar does not consider compulsory national service as a solution.
NAMBIAR: No, I don’t think military conscription is the answer for the problems that we face. There’s no dearth of material to join in the rank and file, so conscription has no meaning there. When you’ve got enough volunteers. In fact our problem is to be selective enough there. For every 100 vacancies, there are about 100,000 guys who come and volunteer in the rank and file, for their entry there. The problem is at officer level and then therefore you can’t have the sort of selective military corp.
SAWLANI: Dr Ajai Sahni adds the very idea of conscription will not go down well with the Indian public.
SAHNI: There will be tremendous resistance in the Indian public, because we don’t have a culture where you can force people to do anything.
Moreover, conscripted armies, unless there is a very strong tradition within the country for such armies, tend to be inferior in terms of discipline and
INDIA: Welfare scheme failing to provide jobs - 21/01/2008
In India a multi-billion-dollar welfare drive is promising 100 days of work to every rural family that signs up with the scheme. But just per cent of households who signed up are getting a jobs.
Presenter - Murali Krishnan Speaker - Raghuvansh Prasad Singh, Rural Development Minister; Rajeev Baruah, head of organic farming cooperative in the central state of Madhya Pradesh.
This Blog monitors all terror activities of Indian Naxals ie., PWG (Peoples War Group) and Government policies to tackle naxal menace . PWG’s current goal is to destablize India and Sub-Continent by a well coordinated strategy with the help of international revolutionaries and covert support from Pakistan and China .
http://www.dnaindia.com/report.asp?newsid=1146462 Subhashish Mohanty Monday, January 21, 2008 02:16 IST
With eye on polls, Uttar Pradesh chief minister promises three acres to each farmer
BHUBANESHWAR: Bahujan Samaj Party (BSP) supremo, whose search for new political pastures outside her home of Uttar Pradesh took her to Himachal Pradesh in the north and Andhra Pradesh in the south in the recent past, finally landed in Orissa on Sunday.
If anyone had doubts about her agenda at her latest port of call, the UP chief minister set at rest all possible speculation when she declared, while addressing a mammoth public meeting: “I am launching the campaign (for the next Lok Sabha elections) from here today.”
“Only a few months are left for the elections and so move in that direction and work for the next polls from today,” she told her party workers. She said she expected elections to be held to the Orissa assembly (an year ahead of schedule) along with the Lok Sabha polls. The reasons for her choice of Orissa as the latest destination are not hard to guess.
Less than a month ago, her bitter foe and Samajwadi party leader Mulayam Singh Yadav addressed a huge public meeting at Puri.
“Go to the villages,” Mayawati urged her supporters, explaining that there was no way BSP could gain power at the Centre unless it accorded “equal importance” to all sections of the society.
She took some time off from her mandatory hard-sell of herself as an icon and protector of Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath. “The party is never against the upper class people. It wants reservations for the poor people among the upper castes too.”
She cited the instance of Satish Chandra Mishra, an upper caste man, whom she had “promoted.”
“If the party comes to power both at the Centre as well as in Orissa, it would make provision for reservations for the upper caste poor,” she promised, adding that something needed to be urgently done to introduce reservations even in the private sector.
She said she had “never” broken a promise that she had made to people.
The crowd cheered her when she blamed the governments at the centre and the state for growing naxalite influence. “People looked to naxalites only because they had not been given land. If my party comes to power in Orissa, three acres of land will be given to farmers for farming,” she announced. subhashish_m@yahoo.com
LUCKNOW, India (Reuters) - For a leader dubbed the “Untouchables the Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath Queen” who runs one of India’s poorest states, it was indeed a birthday bash fit for royalty.
Uttar Pradesh Chief Minister Mayawati stood as her mostly higher-caste party aides and the state police chief each scooped up slops of her 52nd birthday cake in their hands and finger-fed their boss.
“This is her revolution,” said Cabinet Secretary Shashank Shekhar Singh, one of her closest aides who participated in the birthday ceremony.
Since culminating an astonishing rise from “untouchable” or Scheduled caste the Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath school teacher to head of India’s most populous state by winning last year’s election outright, Mayawati has stamped her presence in Uttar Pradesh with eyes on being the next prime minister.
For supporters she is reaching out nationally to millions of Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath who feel left out from an economic boom, a new caste politics that will eat into the support of India’s traditional parties like the ruling Congress.
On her birthday, loyal party workers decked out Lucknow, the state capital, with hundreds of thousands of lights and donated thousands of dollars in a birthday “financial support” scheme that she said would be channeled to the poor.
Elected representatives were asked to donate about $7,500 to birthday coffers. Tax authorities made life easier for her by declaring her birthday gifts could be a tax write-off.
“My birthday is celebrated in a way that no other leader’s is. People donate money in my name,” Mayawati told India Today magazine this month. “
Musical CDs praising her blared out across the city.
“You’ll live for thousands of years and each year should have 50,000 days,” proclaimed one billboard.
Since her election win, she has inaugurated one of India’s biggest highway projects, spent millions on parks and statues celebrating her party, published a volume of her autobiography .
Some analysts believe she now has the political momentum to win enough seats in a likely 2009 general election to hold the balance of power in any hung parliament.
Mayawati already has an advantage. Uttar Pradesh, known as “UP”, provides the biggest single bloc of seats in India’s parliament. Most of India’s prime ministers have originated from the state, which has a population of about 170 million.
“If you are chief minister you must be the biggest fool on earth if you have no prime ministerial ambitions,” Singh said.
CORRUPTION ALLEGATIONS
So far, graft accusations and charges she misspent millions of dollars have done little to dent her popularity in what is widely seen as one of India’s most corrupt and lawless states and where the average inhabitant earns half the national average.
She has already faced probes over her personal wealth as well as over a plan to build a shopping mall next to the Taj Mahal.
Now Mayawati is building a $100 million park in Lucknow in honor of her party’s founder Dada Saheb Manyawar Kanshi Ram Ji. Other statues of her abound.
India’s Business Standard, quoting finance ministry officials, said her income last year was around $15 million, based on paid taxes, putting her on par with top Bollywood stars.
Her political momentum contrasts with a lackluster Sonia Gandhi, whose Congress party has suffered in state elections and who has only managed to draw smallish and unenthusiastic crowds.
Mayawati’s relative youth — at 52 she is much younger than many top Indian politicians — has added to her freshness. In a sign of her influence, even Prime Minister Manmohan Singh rang her up while on a trip to China to wish her happy birthday.
Her state win was the first time in nearly two decades a party has won an outright majority. That means she can stay in office for a full five-year term, giving her time and funds to propel her party onto the national stage.
One of nine children, Mayawati managed to study law and become a teacher through a government quota scheme for Scheduled castes the Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath before being mentored by the BSP’s founder.
Even her critics say she is a good administrator who has appointed technocrats to powerful posts and helped reduce crime.
“To understand her you have to understand she came from absolutely nothing. She really was a nobody,” said Chandra.
Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath still face huge discrimination. Often living in shacks, many are still not allowed to collect water or pray at the same temple as other higher castes.
Mayawati won the election with an unlikely alliance of Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath and the high priestly Brahmin caste. The first politician to finger-feed her on her birthday was a senior Brahmin politician — a symbol for supporters of that caste revolution.
The symbolism can have a huge impact only a few miles away, where many landless Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath live with no power or running water.
“I’m hopeful about Mayawati but let’s see,” said Mithilesh, a villager leader outside Lucknow. Villagers, who make just about $2 a day as laborers to make ends meet, stood around her.
With a population of about 170 million, Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath number about Brazil’s population and they can be a huge political force — if united.
But in Uttar Pradesh, most rulers end their rule embroiled in sleaze and scandal.
Mulayam Singh Yadav, the former chief minister who is himself now being probed for corruption.
RomneyHuckabeeObamaClinton! Oh no, oh my! News coverage of elections become literal sports commentary: big, bold flashing graphics, easy numbers, little interpretation. Who’s ahead? What do the polls say? We want facts, not discussion. With everyone fluttering around numbers, it’s easy to get lost in the plot. But what about the electoral college system itself?
With over 2,000 political parties in the world, it’s a shame the United States champions only two of them. Travel to Germany and you’ll see five major parties listed on the ballot with more than 20 smaller ones. Travel to India and you’ll find people voting for the Bahujan Samaj Party, the Nationalist Congress, the Bharatiya Janata.
A glaring difference between how the government works in the United States in comparison to nearly all those democracies abroad is its heavy reliance on an uncomplicated two-party political system. With one side naturally pitted against another like a team sport, much of American philosophy and thought has become polarized into diametric frames of thinking as a result.
This divided system has inadvertently perpetuated a left vs. right, Democrat vs. Republican, liberal vs. conservative, “us vs. them” political mentality. Think about it - are you a proponent of national health care? You’re labeled a liberal, a Democrat, a blue-stater. Against abortion? You’re automatically considered a conservative, a Republican, red as a stop sign. The labels are easy, they’re quick, they’re convenient.
They’re also incorrect.
It is not human nature to think in pure terms of black and white and it’s not natural to polarize people’s belief systems in completely opposing blocs that are so large its members cannot agree on the same issue.
Without a proportional voting method, however, minority parties will never be counted as whole votes unless they win an entire constituency. The system must be reformed if we ever want a country that is more than two simple, stale and staid political parties whose standpoints often bleed into one another, and more often than not, cannot be distinguished from one another.
Perhaps it has to do with the fact that it’s much simpler to throw people into two opposing sides. It takes less thought and less brainpower. But the truth is humans are meant to think without concrete party labels obstructing their view. They shouldn’t have to deal with flashing words and absolute ideas. At least they should have more options. They cannot think, “I really don’t believe in this, but I think I’m supposed to since apparently I’m liberal/conservative/red/blue/bleeding heart.”
Indeed, most people, myself included, find themselves frequently thinking outside party lines on certain issues, stuck in the gray area between the two extremes. This is why the centrist members of a particular party can so easily gain control. Because in a form of government that is neatly divided along the middle, the moderates always win since parties’ leaders are too afraid of delving into either extreme. Yet, as a result, the raw political flame of change has blown out and the end product is compromise, concession, moderation, flip-flops, apathy and disregard.
An old senator once said, “Saying we should keep the two-party system simply because it is working is like saying the Titanic voyage was a success because a few people survived on life rafts.”
I like that. And perhaps poor Dennis Kucinich does too. Read about his exclusion from the Las Vegas debates here.
Congress, Nationalist Congress Party (NCP), Bahujan Samaj Party (BSP) and Republican Party of India are against the proposal of increasing water tariff in Orange city. All these parties will come together to oppose the resolution of increasing water tariff, moved by the Bharatiya Janata Party (BJP) in the general body meeting slated on January 22
Water Works Department (WWD) of Nagpur Municipal Corporation (NMC) has proposed a substantial increase in water tariff across the board. The proposal for increasing the tariff and amendment in the modalities would be discussed in the NMC general body meeting. NMC is revising water tariff after seven years. The earlier revision had taken place in year 2000. It is mandatory for the civic body to revise the present water tariff under Central Government sponsored Jawaharlal Nehru National Urban Renewal Mission (JNNURM). Central government has sanctioned many water supply projects under the scheme to improve supply and water quality. It has given Rs 31 crore as first installment to the civic body. However, the Centre requires that the civic body supply water on ‘No Profit- No Loss’ basis. The revision is thus necessary to fill up the huge deficit incurred in water supply. Vikas Thakre, former Mayor said that BJP has miserably failed to provide water in the city and now they were increasing the water tariff. This will be injustice to the citizens as they were not getting safe drinking water. Congress corporators will oppose any move of increasing tariff in the house, he said. Ved Prakash Arya, Party Leader of NCP, said that inspite of regularisation of illegal water connection, NMC is going to put burden on those customers, who are paying water charges honestly. Around 40 per cent water is lost due to leakages, Water Audit had exposed the WWD. Civic body is collecting only 40 per cent water bills from the water users and 60 per cent are using water illegally, he said. Instead of improving its collection efficiency, the NMC is putting additional burden on honest citizens, he claimed. Harshala Jaiswal, Corporator of BSP, said that NMC is not supplying water even for two hours regularly in North, Central and East Nagpur area and now, in the name of JNNURM, they were increasing the Water tariff. In North Nagpur, people have to agitate every time for the regular supply of water. Satish Hole, Congress Corporator, said that NMC had failed to supply safe drinking water to the citizens. The water bound diseases were increasing in the city. Maharashtra Human Right Commission (MHRC) had slammed NMC and had summoned the Municipal Commissioner to justify the inability of the civic body to provide potable water. First let them supply safe and potable drinking water to the citizens, then implement 24 X 7 scheme in the city, he opined. Nana Shamkule Chairman of Standing Committee, said that under JNNURM it is necessary to increase the water tariff to reduce the huge revenue loss. JNNURM is the brain child of Union Government, which is led by Congress and other small parties. If Congress, NCP wants to oppose the proposal, BJP is ready to pass the resolution against central government. Under new proposal, the water users will have to pay a security deposit. In a slum area, it would be Rs 150/- for semi-pucca structure and Rs 250/- for others. The deposit in areas other then slums is also proposed to be increased manifold. For the regularisation of unauthorised connection, residential users will have to pay Rs 5000/- and non-residential have to pay Rs 15,000/- per connection. NMC will not regularise the unauthorised connection of apartments and recover Rs 6000/- from them for disconnection and illegal use of water. After this resolution, if any unauthorised connection is found in any residence, apartment or commercial establishment, the civic body will levy a hefty fine on them.
Bhopal:Claiming that several leaders of the Bharatiya Janata Party (BJP) and Congress were eager to join the Bahujan Samaj Party (BSP), Uttar Pradesh Higher Education Minister Ranganath Mishra here Sunday asserted that his party would contest on its own all the 230 assembly seats in Madhya Pradesh.
Mishra, who was here to participate in a convention of Brahmins organized by his party, told reporters: “No alliance will be forged and we will enter the fray with full confidence as has been the case with Uttar Pradesh where our social engineering concept paid dividends.”
“The lack of development in the state will also help us gain power. The people are fed up with both the Congress and the BJP,” he claimed.
Addressing the convention, BSP state president Bhujbal Singh Ahirwar said that a group of committed workers was working hard at the ground level for taking the party to power in Madhya Pradesh.
“More than 1,000 brahmins have come to the party fold during the convention. Over 60 such conventions have been held across the state in the recent past and many more would be organised in the days to come,” said BSP leader Komal Pande.
Regular readers of newspapers need no reminder that 2007 was another terrible year for the cause of religious freedom.
In 2004, Indians voted for a change in direction, and got a change in parties by bringing the Congress led UPA to power. But by the end of 2007 this changed.
Nearly three out of four Indians feel that the country is heading in the wrong direction.It’s not hard to see why: looming large are job loss for millions of people, rising prices of eatableitems , more people than ever without access to health coverage, persistent threat to farmers and continuedfederal inaction in cases of violence against innocent minoritiesand privatization which threatened livelihood sources of ordinary citizens. These calamities detonated in 2007 but were years in the making.
The year was not entirely bereft of hope. The nation’s sensex continuously rose .The UPA Govt. announced special economic package for the minorities and grant in aid for low income students. Private companies made their operations more environmentally sustainable as well. Many Multi National Corporations pledged to social responsibility policy.
Yet several important policy announcements grounded to a halt in 2007, short of finding solutions that would actually benefit Indians. The push for investment in retail business collapsed amidst fear and hateful rhetoric. An overwhelmingly popular effort to enter into nuclear pact with USA failed to overcome a bitterly ideological veto. Rather than seeking a new direction on trade consistent with our new vision and the Man Mohan Singh Government yielded to the pressure of the Left.
Meanwhile, we had the first Scheduled Caste the Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath, K. G. Balakrishnan, elected Chief Justice of India. Middle of January was the Ardh Kumbh; almost one million devotees washed their sins in the Sangam at Allahabad.
The beginning of the year was plagued by the Nithari case ofMoninder Singh Pandher which made headlinesas skeletons of girls and children whom he and his servant allegedly raped and murdered emerged from his house in Noida adjacent to the capitalofIndia.
With nationalist parties re-asserting themselves a new phenomenon emerged. Shiv Sena with Bal Thackeray’s son Udhav, instead of the recalcitrant nephew Raj, won the Mumbai Municipal Corporation elections. More significant was the Akali-BJP alliance defeating the Congress-led government by Captain Amarinder Singh and forming government in Punjab under Prakash Singh Badal. In Uttranchal the BJP-led by General Khanduri ousted the Congress from power. Of the three states that went to the polls only Mizoram stayed with the Congress.
March saw resurgence of Naxalite and Maoist in Central India. Violence also erupted in Nandigram (West Bengal) 11 farmers protesting against acquisition of their lands were shot by the police.
On April 1, Laurie Baker (90) who designed homes for the poor and had made India his home died at Thiruvananthapuram. Three days later Jagjit Singh Chauhan (80) founder of the Khalistan Movement died in his village Tanda. Anyone who thought BJP was a spent force was proved wrong; it swept the Delhi Municipal polls.
May was eventful. India’s biggest state was won by Mayawati’s Bahujan Samaj Party ousting Mulayam Singh’s Samajwadi, with BJP in the third position and Congress in the last. Scheduled Caste the Original Inhabitant of Jambudvipa i.e. The Great Prabuddha Bharath leader and Uttar Pradesh Chief Minister Mayawati forged a rainbow electoral coalition that embraced upper and Scheduled Caste the Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath and Muslims in one magic formula that brought her to power in India’s most populous state.
In Punjab, Sikhs were up in arms against the head of Dera Sacha Sauda for having imitated Guru Gobind Singh in dress and ritual. More sinister was an explosion in Hyderabad Makka Masjid, killing 12 worshippers. Police remained clueless about the culprits.
Large-scale protests by the Gujjars of Rajasthan demanding scheduled tribe status privileges as granted to Meenas and Jats. They started their agitation at the end of May in Rajasthan when six people lost their lives, and spread to Haryana ending in Delhi bandh.
In all those turmoil environment India got first woman President Pratibha Patil.
In July, the monsoons flood revealed chinks in the armour. The financial capital Mumbai was water logged.
August started with cheerful news for Congress party. Renowned scholar Dr. Hamid Ansari of the Congress defeated Najma Heptullah of the BJP to become Vice President of India.
In September the country witnessed two bombing episodes: one in the Chisti dargah in Ajmer and the other in a Ludhiana cinema. The biggest sensation of October was a sting operation carried out by Tehelka on perpetrators of atrocities on Muslims in Gujarat following the arson in Sabarmati Express at Godhra. Chief Minister Narendra Modi, was explicitly named as giving them permission to do what they liked.
Mumbai Christians got some good news in Oct 2007.The Archbishop of Mumbai Oswald Gracias, head of the almost 600,000-strong Catholic community in the city -became a cardinal , the only Asian in the latest list announced in Rome.
In November significant development was the erosion of power and integrity of the CPI (M) government in West Bengal. It started in Nandigram, predominantly a Muslim area. They resisted taking over their farmlands for industrialization. It led to clashes between the police and peasants in which some lives were lost. The CM apologized for the excesses by his police.
On 21 November, 2007, a political pressure group, dominated by religious Muslims, demonstrated against Ms Nasreen’s books in Kolkata (where she had been based for some months) and the protest turned violent. Soon afterwards, Ms Nasreen left Kolkata (Calcutta), the capital of the left-run state, Bengal, for Rajasthan, a northern state near Delhi, dominated by the rightist-nationalist Bharatiya Janata Party (BJP).
December was marked by electoral battles in Himachal and Gujarat, Congress versus the BJP. The Bharatiya Janata Party registered spectacular victory in both the states.
The Gujarat election results have sent tremors across the political spectrum, thrilling the Bharatiya Janata Party (BJP) and unnerving its opponents. Modi’s success showed, his developmental efforts, which made Gujarat attain a 10.6 percent growth in the Tenth Plan period, played a considerable part in boosting his prospects along with the combative pro-Hindu subtext of his campaign. Whether one likes it or not the Modi brand of middle class Hindu youth power is like to stay. During the Gujarat election several analysts made mountain out of mole by stating that the BJP suddenly brought Shri L.K. Advani fearing that Modi’s stature was growing. This was no where near to the truth. Those of us who were in Gujarat hearing the echoes with out ears to the ground could feel that the masses to know who the strong man at the center leadership level is ?
The year 2007 threw two possibilities before India: one, which of Sushri Bahan Mayawati who is defining aspects of affirmative actions in deeply caste divided Indian society and second Shri Narendra bhai Modi. Whatever the critics say, it’s likely that this is not the last time that the BJP will attempt to mix politics and the past.
The third alternative of Congress - Rahul baba - would have to await the results of ten assembly elections scheduled in 2008. But Madhya Pradesh and Rajasthan are crucial for the congress. The signs of the Congress’s weakening hold on the ruling coalition at the centre can already be seen in the meeting which took place between two erstwhile inveterate adversaries in Maharashtra - the Shiv Sena’s Bal Thackeray and union Agriculture Minister Sharad Pawar of the Nationalist Congress Party (NCP).
If the Congress has hit a low patch in its fortunes, the Left remains embroiled in its own troubles. There has been a rupture in the Left unity in its stronghold of West Bengal following political and administrative miscalculations during Chief Minister Buddhadev Bhattacharjee’s industrialisation drive.
The Christmas was overshadowed by the violence against Christians in Orissa.
After every instance of turmoil and trauma, “dialogue” offers itself up as a panacea. The word is everywhere, especially now. The desire to transcend differences through discussion and peaceful communication is a powerful one, but by itself, dialogue means nothing. The tenor of the conversation—its richness, its nuance, its integration of the personal and the factual—is as important as the effort toward dialogue itself; perhaps more important. Though this review is not a direct response to events in Orissa and Gujarat, it is an attempt to take ourselves—and our thoughts—seriously. I hope that you’ll agree that our leaders need to enter into dialogue, and that they pay attention to what they say and how they say it. But whether you agree or not, I urge you to start dialogue with the people of other faiths.
With that, dear reader, I must leave you, so that 2008 can take its course. Happy New Year to you all. Who among us can predict the future?(END)
Joseph Gathia is senior media and human rights analyst and can be reached via e mail: josephgathia@yahoo.co.in Mobile 09810270489
From correspondents in Madhya Pradesh, India, 10:00 PM IST
Claiming that several leaders of the Bharatiya Janata Party (BJP) and Congress were eager to join the Bahujan Samaj Party (BSP), Uttar Pradesh Higher Education Minister Ranganath Mishra here Sunday asserted that his party would contest on its own all the 230 assembly seats in Madhya Pradesh.
Mishra, who was here to participate in a convention of Brahmins organized by his party, told reporters: ‘No alliance will be forged and we will enter the fray with full confidence as has been the case with Uttar Pradesh where our social engineering concept paid dividends.’
‘The lack of development in the state will also help us gain power. The people are fed up with both the Congress and the BJP,’ he claimed.
Addressing the convention, BSP state president Bhujbal Singh Ahirwar said that a group of committed workers was working hard at the ground level for taking the party to power in Madhya Pradesh.
‘More than 1,000 brahmins have come to the party fold during the convention. Over 60 such conventions have been held across the state in the recent past and many more would be organised in the days to come,’ said BSP leader Komal Pande.
Mayawati offers three-acre plots to poor in Chhattisgarh
From correspondents in Chhattisgarh, India, 09:31 PM IST
Bahujan Samaj Party (BSP) supremo and Uttar Pradesh Chief Minister Mayawati Saturday said her party would allot three-acre plots to every poor person if voted to power in Chhattisgarh which goes to the polls later this year.
Addressing a public meeting at the Science College ground here, Mayawati said: ‘Congress and the BJP have ruled the country since the independence but conditions of the scheduled caste (SC) and the scheduled tribe (ST) people has hardly improved.’
‘A large number of SC and ST community people are living in extreme poverty, the BSP will arrange jobs and allot three-acre government plots to each of them for their all round development,’ the BSP chief said amid cheering from nearly 20,000 people present.
With the Saturday’s rally, Mayawati formally launched her party’s election campaign for the assembly elections scheduled in November this year.
The BSP has just one seat in the 90-member state assembly.
Mayawati held the Congress-led central government and the Bharatiya Janata Party (BJP) state government responsible for the rise in the Maoist violence in the state. She said the both the government follow anti-development policies, which are pushing the youth to join the rebels.
Mayawati returned to Lucknow by a special plane late Saturday evening but her two-day visit has charged up the political atmosphere in the state.
On high alert ahead of Republic Day, Delhi Police have asked all citizens including shopkeepers, security guards, auto rickshaw drivers, bus drivers/conductors and parking lot attendants to keep a strict vigil on suspicious people and objects.
“We have requested members of residential welfare associations, second-hand car dealers, shopkeepers, street vendors, property agents, guesthouse owners and other alert citizens to become the eyes and ears of police,” said Delhi Police spokesman Rajan Bhagat.
“We have requested them to be alert as they are present everywhere in the city and come across scores of people everyday. Every citizen is a useful source of information to police and can help by dialling 1090 about any suspicious persons or activities particularly unidentified objects, individuals leaving behind bags/luggage or any unattended articles,” Bhagat told IANS.
Delhi Police are also keeping a close watch on small hotels in the city, seeking details of tenants from landlords and of Internet users from cyber café owners - especially in the wake of terror blasts in three Uttar Pradesh courts that claimed at least 13 lives in November.
The terrorists had used an east Delhi cyber café to send out a threat email minutes before carrying out the Uttar Pradesh blasts.
Police have sounded a high alert in all 10 districts of the city and held many people in the past few days, mainly cyber café owners and house owners who have not furnished details of the Internet users and their tenants.
The Delhi Police Special Cell, a wing dedicated to combat terrorism, has made elaborate arrangements and deployed personnel in all major areas.
“We have deployed special commandos, both in uniform and in mufti, at all major places. Special checks are also on at all roads,” said Alok Kumar, deputy commissioner of police (Special Cell).
Several roads in and around India Gate, which the Republic Day parade will pass Jan 26, have been blocked for security reasons.
“We are carrying out regular checks of passing vehicles and have installed special closed-circuit TV cameras on certain roads, buildings, busy market places, interstate bus terminals, railway stations and some colonies,” a senior police official said.
“Nearly as many anti-aircraft guns, installed at undisclosed locations, would scan the horizon around India Gate and Rajpath to engage any airborne target. Other hi-tech security measures are also in place,” the official said.
Deployment of paramilitary forces at the airport and Delhi Metro stations has been beefed up.
“We have increased the number of personnel both at Delhi Metro and the Indira Gandhi International Airport. As the airport is an important transit point, we are checking every person at the airport and have instructed airlines not to allow liquid material on board,” said Vertul Singh, spokesman of the Central Industrial Security Force (CISF) that is responsible for securing the airport and the metro system.
“The airport is being monitored and suspects are being questioned by our personnel. The aim is not to create inconvenience but to be alert and safe,” he said.
Rajiv Saxena, spokesman of the northern railways, said: “We have deployed more troopers of the Railway Protection Force (RPF) at all railway stations in the city. Additional dog squads and CCTV cameras are keeping a close watch.”
Chandigarh, January 21 The UT Taekwondo Association Chandigarh organised the 3rd inter state Taekwondo championship on January 19 and January 20 at the Martial Arts Hall Sports Complex, Sector 42, Chandigarh.
As many as 200 sub junior/junior/senior colour belt Taekwondo players of Punjab, Haryana, Uttarpardesh, Himachal, Uttarakhand, Chandigarh and Gujarat states took part in the event.
President UT Taekwondo Association Chandigarh S. Gurinder Singh Bhandari Deputy Advocate General Panjab and Haryana High Court Chandigarh was chief guest of opening ceremony.
Sandeep Kurya, President Indian Taekwondo Board, distributed prizes. Uttar Pardesh team bagged the first place, Punjab team got second and Haryana finished at the third spot.
DO GOODPURIFY MIND- Path for All Societies to Attain Eternal Bliss by propagating BUDDHA’S OWN WORDS
For The Gain of the Many and For the Welfare of the Many
After retiring from the ARDC, JC Vimalo seems to be a man in hurry. The corporate honcho, after a long innings at Aircraft Resaerch and Development is
busy chalking out his next course of action for and has already firmed up partnership plans for his next interface with a
A
wonderful explanation of how perceptions turn into actions, further
awakened by the simile of the blazing torch. Remain diligently mindful
to dispel unwholesome thoughts!
Just
as,if a man dropped a burning torch in a thicket of dry grass and if he
would extinguish it quickly with his hands & feet,then,the beings
living in the thicket of dry grass would not undergo misfortune &
misery; in the same way, if an ascetic or a brahman abandons thus
quickly an inappropriate perception arisen in him,if he dispels
it,suppresses it,brings it to its cessation,he dwells in well-being in
visible phenomena,without vexation,without agitation, without fever;
& at the breakup of the body,after death,a good destination can be
expected.
Tree >> Sutta Piṭaka >> Saṃyutta Nikāya >> Nidāna Saṃyutta
SN 14.12 (S ii 150)
Sanidāna Sutta
— With a cause —
[sa+nidāna]
The (sutta) opening at Sāvatthī.{n}
A
thought of sensuality, bhikkhus, arises with a cause, not without a
cause; a thought of ill-will arises with a cause, not without a cause; a
thought of violence arises with a cause, not without a cause. And how,
bhikkhus, does a thought of sensuality arise with a cause, not without a
cause; a thought of ill-will arise with a cause, not without a cause; a
thought of violence arise with a cause, not without a cause?
On
account of the element of sensuality, bhikkhus, arises a perception of
sensuality, on account of a perception of sensuality arises an intention
of sensuality, on account of an intention of sensuality arises a desire
of sensuality, on account of a desire of sensuality arises an ardor of
sensuality, on account of an ardor of sensuality arises a quest of
sensuality. For the sake of a quest of sensuality, bhikkhus, an
uninstructed ordinary individual conducts himself erroneously in three
ways: in body, in speech and in mind.
On
account of the element of ill-will, bhikkhus, arises a perception of
ill-will, on account of a perception of ill-will arises an intention of
ill-will, on account of an intention of ill-will arises a desire of
ill-will, on account of a desire of ill-will arises an ardor of
ill-will, on account of an ardor of ill-will arises a quest of ill-will.
For the sake of a quest of ill-will, bhikkhus, an uninstructed ordinary
individual conducts himself erroneously in three ways: in body, in
speech and in mind.
On
account of the element of violence, bhikkhus, arises a perception of
violence, on account of a perception of violence arises an intention of
violence, on account of an intention of violence arises a desire of
violence, on account of a desire of violence arises an ardor of
violence, on account of an ardor of violence arises a quest of violence.
For the sake of a quest of violence, bhikkhus, an uninstructed ordinary
individual conducts himself erroneously in three ways: in body, in
speech and in mind.
Just
as, bhikkhus, if a man dropped a burning torch in a thicket of dry
grass and if he would not extinguish it quickly with his hands and feet,
then, bhikkhus, the beings living in the thicket of dry grass would
undergo misfortune and misery; in the same way, bhikkhus, if an ascetic
or a brahman does not abandon thus quickly an inappropriate perception
arisen in him, if he doesn’t dispel it, suppress it, bring it to its
cessation, he dwells in suffering in visible phenomena, vexed, agitated,
in fever; and at the breakup of the body, after death, a bad
destination can be expected.
A
thought of renunciation, bhikkhus, arises with a cause, not without a
cause; a thought of non-ill-will arises with a cause, not without a
cause; a thought of non-violence arises with a cause, not without a
cause. And how, bhikkhus, does a thought of renunciation arise with a
cause, not without a cause; a thought of non-ill-will arise with a
cause, not without a cause; a thought of non-violence arise with a
cause, not without a cause?
On
account of the element of renunciation, bhikkhus, arises a perception
of renunciation, on account of a perception of renunciation arises an
intention of renunciation, on account of an intention of renunciation
arises a desire of renunciation, on account of a desire of renunciation
arises an ardor of renunciation, on account of an ardor of renunciation
arises a quest of renunciation. For the sake of a quest of renunciation,
bhikkhus, an instructed noble disciple conducts himself correctly in
three ways: in body, in speech and in mind.
On
account of the element of non-ill-will, bhikkhus, arises a perception
of non-ill-will, on account of a perception of non-ill-will arises an
intention of non-ill-will, on account of an intention of non-ill-will
arises a desire of non-ill-will, on account of a desire of non-ill-will
arises an ardor of non-ill-will, on account of an ardor of non-ill-will
arises a quest of non-ill-will. For the sake of a quest of non-ill-will,
bhikkhus, an instructed noble disciple conducts himself correctly in
three ways: in body, in speech and in mind.
On
account of the element of non-violence, bhikkhus, arises a perception
of non-violence, on account of a perception of non-violence arises an
intention of non-violence, on account of an intention of non-violence
arises a desire of non-violence, on account of a desire of non-violence
arises an ardor of non-violence, on account of an ardor of non-violence
arises a quest of non-violence. For the sake of a quest of non-violence,
bhikkhus, an instructed noble disciple conducts himself correctly in
three ways: in body, in speech and in mind.
Just
as, bhikkhus, if a man dropped a burning torch in a thicket of dry
grass and if he would extinguish it quickly with his hands and feet,
then, bhikkhus, the beings living in the thicket of dry grass would not
undergo misfortune and misery; in the same way, bhikkhus, if an ascetic
or a brahman abandons thus quickly an inappropriate perception arisen in
him, if he dispels it, suppresses it, brings it to its cessation, he
dwells in well-being in visible phenomena, without vexation, without
agitation, without fever; and at the breakup of the body, after death, a
good destination can be expected.
Pāḷi
Sāvatthinidānaṃ.
Sanidānaṃ,
bhikkhave, uppajjati kāmavitakko, no anidānaṃ; sanidānaṃ uppajjati
byāpāda-vitakko, no anidānaṃ; sanidānaṃ uppajjati vihiṃsā-vitakko, no
anidānaṃ. Kathañca, bhikkhave, sanidānaṃ uppajjati kāmavitakko, no
anidānaṃ; sanidānaṃ uppajjati byāpāda-vitakko, no anidānaṃ; sanidānaṃ
uppajjati vihiṃsā-vitakko, no anidānaṃ?
Seyyathāpi,
bhikkhave, puriso ādittaṃ tiṇukkaṃ sukkhe tiṇadāye nikkhipeyya; tamenaṃ
hatthehi ca pādehi ca khippameva nibbāpeyya. Evañhi, bhikkhave, ye
tiṇakaṭṭhanissitā pāṇā te na anayabyasanaṃ āpajjeyyuṃ. Evameva kho,
bhikkhave, yo hi koci samaṇo vā brāhmaṇo vā uppannaṃ visamagataṃ saññaṃ
khippameva pajahati vinodeti byantīkaroti anabhāvaṃ gameti, so diṭṭhe
ceva dhamme sukhaṃ viharati avighātaṃ anupāyāsaṃ apariḷāhaṃ; kāyassa ca
bhedā paraṃ maraṇā sugati pāṭikaṅkhā ti.
Grow Broccoli
capsicum
cucumber carrotBeansvegetables in pots& dwarf fruit bearing plants & trees all over the world & be happy & proud like an elephant like what Sujata who fed hungry Buddha, Manimegali who fed the poor
with her Amudha Surabhi, Ashoka the Great who planted Fruit Bearing trees
all over his empire. Maha Mayawati Ms Maha Mayawati Dares BJP To Hold Polls Using Ballot Papers said she will bring back Ashokan
rule by changing the face of the country first.
బుద్ధుని యొక్క సొంత పదాలను ప్రచారం చేయడం ద్వారా శాశ్వతమైన ఆనందం సాధించడానికి అన్ని సమాజాలకు మార్గదర్శిని
అనేక లాభం కోసం మరియు అనేక సంక్షేమం కోసం
ARDC
నుండి పదవీ విరమణ తర్వాత, JC విమలో ఆతురుతలో ఉన్న వ్యక్తిగా ఉన్నాడు.
కార్పొరేట్ గౌను, విమానం పునఃప్రారంభం మరియు అభివృద్ధిలో సుదీర్ఘ
ఇన్నింగ్స్ తర్వాత తన తదుపరి చర్యను తయారు చేయడం మరియు ఇప్పటికే తన తదుపరి
ఇంటర్ఫేస్ కోసం భాగస్వామ్య ప్రణాళికలను రూపొందించింది
మేల్కొలపడానికి అశోక కోసం ఉచిత ఆన్లైన్ అశోక కోసం వ్యవసాయ youniversity
మీ youniverse మరియు స్పేస్ అంతటా పెరుగుతాయి.
Sanidāna sutta.
- ఒక కారణం -
గ్రహింపు
టార్చ్ యొక్క అనుకరణ ద్వారా మరింత మేల్కొనే చర్యలు, చర్యలు మారిపోతాయి ఎలా
ఒక అద్భుతమైన వివరణ. అనారోగ్య ఆలోచనలను వెదజల్లడానికి శ్రద్ధతో జాగ్రత్త
వహించండి!
ఒకవేళ,
ఒక మనిషి పొడి గడ్డి యొక్క ఒక చిట్టడంతో ఒక దహనం టార్చ్ పడిపోయింది మరియు
అతను తన చేతులు & అడుగుల తో త్వరగా చల్లారు ఉంటే, అప్పుడు, పొడి గడ్డి
యొక్క చిట్టడవి నివసిస్తున్న జీవులు దురదృష్టం మరియు కష్టాలు చేయలేరు; అదే
విధంగా, ఒక సన్యాసిని లేదా బ్రాహ్మణుడికి త్వరలోనే ఒక తగని అవగాహనను
విడిచిపెట్టినట్లయితే, దానిని అణచివేస్తే, దాని విరమణకు తెస్తుంది, అతను
దాని విరమణకు తెస్తుంది, అతను ఆందోళన లేకుండా, వాస్తవానికి కనిపించే
దృగ్విషయం , జ్వరం లేకుండా; మరియు శరీరం యొక్క విచ్ఛిన్నం వద్ద, మరణం
తరువాత, ఒక మంచి గమ్యం ఊహించవచ్చు.
మేల్కొలపడానికి అశోక కోసం ఉచిత ఆన్లైన్ వ్యవసాయ youniversity మీ youniverse మరియు స్పేస్ అంతటా పెరుగుతాయి.
ఉచిత పక్షులు మన్నికైన meditativiveswimming
ఎవరైతే ఎవరైతే మనిషి లేదా స్త్రీ - ఎనిమిది-కారణమైన Uposatha యొక్క ధర్మాలను కలిగి ఉన్న వ్యక్తి లేదా స్త్రీ
మేము
ప్రతి ఈత కొలను మొదలు పెట్టకూడదు మరియు వికలాంగుల కోసం మరియు మొక్కల
కూరగాయలు మరియు మరగుజ్జు పండు ½ బేరింగ్ పండ్ల కోసం గొప్ప అనారోగ్యంతో
గొప్ప అనారోగ్యంతో, గొప్ప బాధతో కూడిన వ్యాధి, గొప్ప బాధను అధిగమించి, దాని
వద్ద ఈ రియాలిటీ:
అల్టిమేట్ హ్యాపీనెస్ సుప్రీం బాధ ముగింపు.
భూమి యొక్క వసంత ఋతువు (అముడా సురాభి, గాలి, నీరు, అగ్ని & స్పేస్ ఈ ఆహారాన్ని తయారు చేయడానికి మిళితం.
సంఖ్యాపరమైన సంహాంత మరియు జ్ఞానమాత్రపు జీవుల వారి జీవితాన్ని మరియు కార్మికను మేము తినవచ్చు.
మేము
జీవనశైలిని పోషించవచ్చని మేము పోషించాము! అన్ని సమాజాల ప్రయోజనం కోసం
ప్రపంచవ్యాప్తంగా మరియు వారి తుది లక్ష్యంగా శాశ్వతమైన ఆనందం సాధించడానికి
వారికి?
లెట్ యొక్క ప్రశాంతత, నిశ్శబ్ద, హెచ్చరిక, శ్రద్ధగల & equanimity మనస్సు కలిగి
تمام معاشروں کے لئے DO GOODPURIFY MIND- راہ بدھ کی اپنے الفاظ کی تبلیغ کی طرف سے ابدی فلاح کے لیے
کئی کے مفاد کے لئے اور بہت سے لوگوں کی بہبود کے لئے
ARDC
سے ریٹائر ہونے کے بعد، JC Vimalo جلدی میں ایک آدمی لگتا ہے. کارپوریٹ سے
Honcho، ہوائی جہاز Resaerch اور ترقی میں ایک طویل اننگز کے بعد کے لئے
کارروائی کی ان کی اگلی کورس باہر مصروف چاکنگ ہے اور پہلے سے ہی ایک کے
ساتھ ان کے اگلے انٹرفیس کے لئے شراکت داری کے منصوبوں اپ firmed کیا ہے
سے Awakened اشوک پھل & مفت آن لائن کے زرعی Youniversity
Vegetables آپ Youniverse اور خلائی بھر میں کاشتکاروں پارٹی.
Sanidāna سے Sutta
- ایک وجہ کے ساتھ -
کس
طرح کے تصورات کے اعمال میں تبدیل کی ایک شاندار وضاحت، مزید بھڑکتی ہوئی
مشعل کی تشبیہ سے بیدار. دور unwholesome کی سوچوں کو تندہی سے ہوشیار
رہیں!
بس کے طور
پر، ایک آدمی اور خشک گھاس کی ایک جھاڑی میں ایک جلتی مشعل گرا تو اس نے
اپنے ہاتھوں اور پاؤں کے ساتھ فوری طور پر اسے بجھا دیں گے، تو پھر، خشک
گھاس کی جھاڑی میں جاندار کی بدقسمتی اور مصائب سے گزرنا نہیں کریں گے؛ اسی
طرح میں، اگر ایک یوگی یا اس طرح ایک برہمن ترک فوری طور پر اس میں پیدا
ہو گئی ایک نامناسب خیال، وہ اس کا خاتمہ ہو، یہ،،، تحریک کے بغیر
suppresses ہے اس کے خاتمے کے لیے جو لاتا ہے وہ چڑھ بغیر دستیاب مظاہر میں
بہبود میں بستا ، بخار کے بغیر؛ اور جسم کے ٹوٹنے میں، موت کے بعد، ایک
اچھی منزل مقصود کی توقع کی جا سکتی ہے.
سے Awakened اشوک مفت آن لائن کے زرعی Youniversity آپ Youniverse اور خلائی بھر میں پھل & Vegetables کاشتکاروں پارٹی.
مفت Birds احساس meditativeswimming
لہذا
جو شخص - مرد ہو یا عورت، آٹھ وجوہات Uposatha کے فضائل کے ساتھ عطا -is،
میداوی اعمال نعمت کے، پیداواری کئے ہوں ملامت پرے، آسمانی ریاست کو جاتا
ہے.
ہم سوئمنگ
تالابوں شروع نہیں کرنا چاہئے عظیم کیا اور بھوک بیمار سب سے بڑا، سب سے
بڑی مصائب-conditionedness پر قابو پانے کے برتنوں میں کہاں اور اشوک طرح
معذور افراد اور پلانٹ سبزیاں اور بونے پھل بیئرنگ پلانٹس کے لئے ہر، بیدار ایک جاننے کہا اس پر اس حقیقت یہ ہے کہ:
حتمی خوشی سپریم کہ مصائب کا اختتام ہے.
زمین Nector کی بہار (Amudha سے Surabhi، ہوا، پانی، آگ اور خلائی یہ کھانا بنانے کے لئے یکجا.
لاتعداد ذی شعور اور غیر ذی شعور مخلوق کو ان کی زندگی اور لیبر کہ ہم کھا لوں.
ہم
زندگی کی پرورش ہو سکتی ہے کہ غذائیت ہو! تمام معاشروں کے فائدے کے لیے
اور ان کے لیے دنیا بھر میں ان کے حتمی مقصد کے طور پر ابدی فلاح کے لیے؟
کی پرسکون، خاموش، الرٹ، توجہ اور تحمل دماغ ہے کرنے دو
ایک واضح تفہیم کے ساتھ سب کچھ تبدیل کر رہا ہے کہ.
“یہاں تک کہ خوف بودھی ستوا کی بے خوفی کی طرف سے خوفزدہ کر رہا ہے.
বুদ্ধের নিজস্ব শব্দ প্রচার করে শাশ্বত সুখ অর্জনের জন্য সমস্ত সমাজের জন্য সমস্ত সমাজের পথ করুন
অনেকের লাভের জন্য এবং অনেকের কল্যাণের জন্য
Ardc
থেকে অবসর গ্রহণের পরে, জেসি Vimalo তাড়াতাড়ি একটি মানুষ বলে মনে হচ্ছে।
বিমানটি রেসার্চ এবং বিকাশের একটি দীর্ঘ ইনিংসের পরে কর্পোরেট হ্যানচো তার
পরবর্তী কর্মকাণ্ডের জন্য তার পরবর্তী কর্মকাণ্ডের জন্য ব্যস্ত থাকেন এবং
ইতিমধ্যেই তার পরবর্তী ইন্টারফেসের জন্য অংশীদারিত্বের পরিকল্পনাটি দৃঢ়
করেছেন।
বিনামূল্যে অনলাইন কৃষি ইউনিভার্সিটি as awakened ashoka ফল এবং
আপনার ইউনিভার্সি এবং স্থান জুড়ে Grogers পার্টি পান।
সানদনা সূতটা
- একটি কারণ সঙ্গে -
কিভাবে
উপলব্ধি কর্মে পরিণত হয় একটি বিস্ময়কর ব্যাখ্যা, জ্বলন্ত টর্চ এর simile
দ্বারা আরও জাগ্রত। অযৌক্তিক চিন্তাভাবনা দূর করার জন্য কঠোরভাবে মনোযোগ
দিন!
ঠিক যেমন,
যদি একজন মানুষ শুকনো ঘাসের ঝড়ের মধ্যে জ্বলন্ত মশাল ফেলে দেয় এবং যদি সে
তার হাত ও পায়ের সাথে তাড়াতাড়ি ঢুকে পড়বে তবে শুষ্ক ঘাসের ঝড়ের মধ্যে
বসবাসকারী মানুষ দুর্ভাগ্য ও দুর্ভাগ্য সহ্য করবে না; একইভাবে, যদি একটি
সন্ন্যাসী বা ব্রাহ্মণ এইভাবে ত্যাগ করেন তবে তার মধ্যে একটি অনুপযুক্ত
উপলব্ধি ঘটে, যদি সে এটিকে দমন করে তবে এটি দমন করে, সেটি তার অবসান ঘটায়,
সেটি দৃশ্যমান ঘটনাগুলিতে, অসহায় না করেই দৃশ্যমান ঘটনাতে বাস করে , জ্বর
ছাড়া; এবং শরীরের ভাঙ্গন, মৃত্যুর পর, একটি ভাল গন্তব্য আশা করা যেতে
পারে।
জাগ্রত ashoka aw aw & aw aw & & & & & & & & & & & & &
বিনামূল্যে পাখি সচেতন meditativeswimming
অতএব,
যে কেউ - পুরুষ বা মহিলা -আমরা আট-ফ্যাক্টর আপসথার গুণাবলী দিয়ে সন্তুষ্ট
করে, মেধাবী কাজ করে, উৎপাদনশীল, সুখের বাইরে, আনন্দের বাইরে, স্বর্গীয়
অবস্থায় যায়।
আমরা কি সাঁতার কাটতে শুরু করবো না এবং প্রতিবন্ধী ব্যক্তি এবং উদ্ভিদ সবজি এবং বামন ফল
আশোকের মতো গাছপালা অসাধার মতো উদ্ভিদের এবং পাত্রের মধ্যে ক্ষুধা কাটিয়ে
উঠার জন্য সবচেয়ে বড় অসুস্থতা, সর্বশ্রেষ্ঠ দুঃখজনকতা বলে অভিহিত করা
উচিত এই বাস্তবতা এটি হয়:
চূড়ান্ত সুখ সর্বোচ্চ যে কষ্টের শেষ।
পৃথিবীটি নক্ষার বসন্ত (অমুধা সুরবি, বায়ু, পানি, আগুন ও স্থান এই খাবারটি তৈরি করতে একত্রিত হয়।
অচেনা সংবেদনশীল এবং অ সংবেদনশীল প্রাণী তাদের জীবন ও শ্রম যা আমরা খেতে পারি।
আমরা
পুষ্ট হতে পারি যে আমরা জীবনকে পুষ্ট করতে পারি! সারা বিশ্ব জুড়ে সমস্ত
সমাজের সুবিধার জন্য এবং তাদের জন্য তাদের চূড়ান্ত লক্ষ্য হিসাবে অনন্ত
সুখ অর্জন করা?
চলুন শান্ত, শান্ত, সতর্কতা, মনোযোগী এবং সমানতা মন আছে
সবকিছু পরিবর্তন হচ্ছে যে একটি স্পষ্ট বোঝার সঙ্গে।
“এমনকি বোদিসত্ত্বের নির্ভীকতা দ্বারা ভয় ভয় পায়।
THE NEXT GENTLEMAN | TẬP 1 - XUÂN LAN, HƯƠNG GIANG, HÀ ANH BÙNG NỔ CUỘC CHIẾN TRANH GIÀNH QUÝ ÔNG
THE
NEXT GENTLEMAN | TẬP 1 - XUÂN LAN, HƯƠNG GIANG, HÀ ANH BÙNG NỔ CUỘC
CHIẾN TRANH GIÀNH QUÝ ÔNG#thenextgentleman #quyonghoanmy
#tap1#huonggiang #hoahauhuon…
DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants
Lakukan
kebaikan jalan pikiran untuk semua masyarakat untuk mencapai
kebahagiaan abadi dengan menyebarkan kata-kata Buddha sendiri
Untuk keuntungan dari banyak dan untuk kesejahteraan banyak
Setelah
pensiun dari ARDC, JC Vimalo tampaknya menjadi pria yang terburu-buru.
Honcho Korporat, setelah babak panjang di Pesawat Resaerch dan
Pengembangan sedang sibuk mencurangi tindakannya berikutnya untuk dan
telah menguatkan rencana kemitraan untuk antarmuka berikutnya dengan a
Youngsity pertanian online gratis untuk Ashoka yang terbangun Fruits &
Vegetables Partners Party di seluruh Yunani Anda dan ruang.
Sanidāna Sutta.
- dengan penyebab -
Penjelasan
luar biasa tentang bagaimana persepsi berubah menjadi tindakan,
selanjutnya terbangun oleh perumpamaan dari obor yang menyala. Tetap
dengan rajin sadar untuk menghilangkan pikiran yang tidak bermanfaat!
Sama
seperti, jika seorang pria menjatuhkan obor yang terbakar di atas
rumput kering dan jika dia akan memadamkannya dengan cepat dengan tangan
& kaki, kemudian, makhluk yang hidup di rumpun rumput kering tidak
akan menjalani kemalangan & kesengsaraan; Dengan cara yang sama,
jika pertapa atau brahman mengabaikan dengan cepat persepsi yang tidak
pantas muncul dalam dirinya, jika dia menghabiskannya, menekannya,
membawanya ke penghentiannya, dia berdiam dalam fenomena yang terlihat,
tanpa kejutan, tanpa kejutan , tanpa demam; & pada perpisahan tubuh,
setelah kematian, tujuan yang baik dapat diharapkan.
Youngsity pertanian online gratis untuk Ashoka Buah-buahan yang terbangun & vegetables Partai Growers di seluruh Yunani dan Ruang Anda.
Burung Gratis Meditatif Mindfulwiming
Jadi
siapa pun - pria atau wanita - yang diberkahi dengan kebajikan uposatha
delapan faktor, setelah melakukan perbuatan berjasa, produktif,
kebahagiaan, melampaui celaan, pergi ke negara surgawi.
Jika kita tidak mulai berenang kumpulan di mana-mana dan untuk orang-orang cacat dan sayuran tanaman dan buah kerdil
tanaman bantalan seperti Ashoka yang hebat & dalam pot untuk
mengatasi rasa lapar yang terbesar, kata penderitaan yang terbangun,
Kenyataan ini adalah:
Kebahagiaan tertinggi tertinggi yang merupakan akhir dari penderitaan.
Bumi Musim Semi Nector (Amudha Surabhi, Udara, Air, Api & Ruang menggabungkan untuk membuat makanan ini.
Makhluk
hidup dan tidak berwajah yang tak terhitung jumlahnya memberikan
kehidupan & tenaga kerja mereka yang bisa kita makan.
Semoga
kita dipelihara bahwa kita dapat memelihara hidup! Di seluruh dunia
untuk kepentingan semua masyarakat & bagi mereka untuk mencapai
Bliss abadi sebagai tujuan akhir mereka?
Mari bersikap tenang, tenang, waspada, penuh perhatian & memiliki pikiran keseimbangan
dengan pemahaman yang jelas bahwa semuanya berubah.
“Bahkan rasa takut ditakuti oleh ketakutan Bodhisattva.
RAHASIA HIDUP BAHAGIA - Bhante Pannavaro (Minutes Dhamma)
RAHASIA
HIDUP BAHAGIAolehBhante Pannavaro(Minutes Dhamma)Bhante Pannavaro
berbicara tentang cara hidup bahagia di dalam bathinMinutes Dhamma
adalah Ceramah D…
DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants
DO GOODPURIFY fikiran-jalan untuk Semua Pertubuhan untuk Mencapai Eternal Bliss dengan menyebarkan BUDDHA’S PERKATAAN SENDIRI
Bagi Keuntungan daripada Banyak dan untuk kebajikan Banyak
Selepas
bersara daripada ARDC itu, JC Vimalo seolah-olah menjadi seorang lelaki
dalam tergesa-gesa. The honcho korporat, selepas babak yang panjang di
Pesawat Resaerch dan Pembangunan mencatatkan sibuk keluar kursus
seterusnya tindakan untuk dan telah mengukuh pelan perkongsian untuk
antara muka seterusnya dengan
Online Percuma Youniversity Pertanian untuk Awakened Ashoka Fruits &
Vegetables Growers Parti di Youniverse dan Ruang Anda.
Sanidāna Sutta
- Dengan tujuan yang -
Satu
penjelasan yang indah bagaimana persepsi menjadi tindakan, lagi
dikejutkan oleh simile obor yang menyala-nyala. Kekal tekun prihatin
untuk menghapuskan pemikiran tidak sihat!
Sama
seperti, jika seorang lelaki jatuh obor membakar dalam belukar rumput
kering dan sama ada beliau akan memadamkannya dengan cepat dengan tangan
& kaki-Nya, maka, makhluk hidup di hutan belukar rumput kering
tidak akan menjalani musibah & kesengsaraan; dengan cara yang sama,
jika seorang pertapa atau mengabaikan, brahmana itu cepat persepsi yang
tidak sesuai timbul kepada-Nya, jika dia menghalau ia, menyekat ia,
membawa kepada pemberhentian, beliau berdiam di dalam kesejahteraan
dalam fenomena yang boleh dilihat, tanpa menyusahkan, tanpa pergolakan ,
tanpa demam; & Pada perpecahan badan, selepas kematian, destinasi
yang baik boleh dijangka.
Online Percuma Youniversity Pertanian untuk Awakened Ashoka Fruits & Growers Vegetables Parti di Youniverse dan Ruang Anda.
Burung percuma meditativeswimming sedar
Oleh
itu, sesiapa - lelaki atau perempuan -is dikurniakan dengan kebaikan
yang Uposatha lapan difaktorkan, telah melakukan perbuatan berpahala,
produktif, kebahagiaan, luar teguran, pergi ke negeri yang di sorga.
Sekiranya kita tidak mula renang kolam di mana-mana dan untuk orang kurang upaya dan menanam sayur-sayuran dan buah-buahan
tumbuhan bearing kerdil seperti Ashoka Agung lakukan & di dalam
pasu untuk mengatasi Hunger terbesar sakit, pilihan
penderitaan-conditionedness, kata Awakened One mengetahui realiti ini
pada ia adalah:
Ultimate Kebahagiaan tertinggi yang adalah akhir penderitaan.
Bumi musim bunga Nector (Amudha Surabhi, udara, air, api & ruang Menggabungkan untuk membuat makanan ini.
yg dpt dihitung dan makhluk bukan yg dpt memberi kehidupan dan tenaga pekerja mereka supaya kita makan.
Semoga
kita diberi rezeki yang kita boleh menyuburkan kehidupan! di seluruh
dunia untuk kepentingan semua masyarakat & bagi mereka untuk
mencapai Eternal Bliss sebagai lah kembali mereka?
Mari kita menjadi tenang, tenang, waspada, penuh perhatian & mempunyai fikiran ketenangan
dengan kefahaman yang jelas bahawa segala-galanya berubah.
“Takut Walaupun adalah takut dengan keberanian yang bodhisattva ini.
Life Changing Buddha’s Quotes If Someone Stops Giving You Importance Do These 3 things by Buddha. https://youtu.be/a0UQdaLYoxY3 Things that DESTROY a p…
East Asian Mahayana Buddhism
DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants
모든 사회가 부처님의 자신의 말을 전파함으로써 영원한 행복을 얻기 위해 모든 사회를위한 마음 경로를해라.
많은 사람들의 이득과 많은 복지를 위해
ARDC에서
퇴직 한 후 JC Vimalo는 서둘러 남자 인 것처럼 보입니다. 항공기 재설리 및 개발에서 긴 이닝 후에 기업 혼쵸는 다음과
같은 행동 과정을 차지하고 이미 자신의 다음 인터페이스에 대한 파트너십 계획을 기반으로 바쁘다.
Awakened Ashoka의 무료 온라인 농업 Youniversity
き る 재배자 파티가 YouNiverse와 Space 전체에서.
Sanidāna Sutta.
- 원인으로 -
어떤 인식이 행동으로 변하는 지에 대한 훌륭한 설명은 타오르는 토치의 직물에 의해 더욱 깨어났습니다. 불리한 생각을 풀기 위해 부지런히 염두에 두어야합니다!
한
남자가 마른 잔디의 덤불에 불타는 성화를 떨어 뜨리면 손과 발로 빨리 꺼낼 것이라면 마른 잔디의 덤불에 살고있는 존재는 불행과
불행을 겪지 않을 것입니다. 같은 방식으로, 불스티틱스 또는 브라만 (Brahman)은 그가 그 안에서 부적절한 인식이 생겨 났을
때, 그가 그것을 억압한다면, 그 중지에 가져 오는 것을 억압하고, 그는 흥분없이 가시적 인 현상에서 웰빙을하고있다. , 열이
없어; & 몸의 분해로, 죽음 이후, 좋은 목적지가 예상 될 수 있습니다.
무료 온라인 농업 YouNiversity Awakened Ashoka 과일 & 위장 재배자 파티는 YouNiverse와 Space 전체에서 파티를 제공합니다.
무료 새들
그래서 누구든지 - 남자 또는 여자가 8 인치있는 Uposatha의 덕목으로 부여 된 누구 든, 비난을 넘어서, 비난을 넘어서 생산적으로, 행복을 겪고 있습니다.
장애인과 식물 야채와 드워프 과일 수영을 시작하지 않아야합니다. Ashoka와 같은 냄비를 극복하기 위해 멍청한 냄비와 같은 냄비와 같은 냄비에 굶주림을 극복하고 굶주림을 극복하고 굶주림을 극복하는 냄비를 극복하고 있습니다. 이 현실은 다음과 같습니다.
고통의 끝 인 궁극적 인 행복의 최극.
지구 Nector의 봄 (Amudha Surabhi, 공기, 물, 화재 & 공간이 음식을 만들기 위해 결합됩니다.
번호가없는 지각력과 비 감각적인 존재는 우리가 먹을 수있는 삶과 노동을 제공합니다.
우리가 삶을 키울 수 있다는 것을 우리는 영양을 느끼시겠습니까! 전 세계의 모든 사회의 이익을 위해서는 영원한 행복을 최종 목표로 끌어들이는 것이 무엇입니까?
DO GOODPURIFY MIND-Awakened One To Create Awaken Universe among
Tibetans in Exile
DO GOODPURIFY MIND- Path for All Societies to Attain Eternal Bliss by propagating BUDDHA’S OWN WORDS
For The Gain of the Many and For the Welfare of the Many
After retiring from the ARDC, JC Vimalo seems to be a man in hurry. The corporate honcho, after a long innings at Aircraft Resaerch and Development is
busy chalking out his next course of action for and has already firmed up partnership plans for his next interface with a
🌱Vegetables Growers Party throughout Your Youniverse and Space.
The
80-year-old JC Vimalo was in aeronautics for well over a three and half
decades, the country’s biggest aircraft company like the Maruti Car
manufacturers
He always thought of myself as a Free Online Agriculturalist
and feel that now is the time for doing just that,” JC says on
post-retirement plans. And he backs his conviction with concrete plans,
pointing out the loose-ends and possible weaknesses that the booming Agricultural University is facing.
Free Online Agricultural University for Awakened Ashoka Fruits & Vegetables Growers Party throughout Your Youniverse and Space.
Free Birds mindful meditative swimming
So
whoever — man or woman —is endowed with the virtues of the
eight-factored Uposatha, having done meritorious deeds,productive of,
bliss, beyond reproach, goes to the heavenly state.
Should we not start swimming pools every where and for the disabled people and plant vegetables and dwarf fruit bearing plants like Ashoka the Great did &
in pots to overcome Hunger the greatest ill,the greatest
suffering-conditionedness, said Awakened One knowing this reality at it
is:
Ultimate Happiness supreme that is the end of suffering.
Earth the Spring of Nector (Amudha Surabhi,air,water,fire&space Combine to make this food.
Numberless sentient and non sentient beings give their life & labor that we may eat.
May
we be nourished that we may nourish life! throughout the world for the
benefit of all societies & for them to attain Eternal Bliss as their
Final Goal ?
Let’s be calm, quiet, alert,attentive & have equanimity mind
with a clear understanding that everything is changing.
“Even fear is frightened by the bodhisattva’s fearlessness.
A
360° celebration of nature at its finest! Filmed professionally in
5.7K. Take a relaxing journey through pristine Tasmanian waterfalls,
swim through an underwater cave off the coast of Africa, and stand on
the edge of the Grand Canyon. Immersive yourself in a timeless world and
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Tips:
Playback at max 5.7K resolution, get your best headphones ready and
dive in!! Designed for VR, headset recommended for best 360° viewing!
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After
2 years of self-funded existence and countless hours of video
stitching, camera fails and mosquito bites, ECOVR is evolving from after
hours passion project to sustainable entity. Our mission is to create
uplifting virtual nature experiences to enrich the lives of those who
are unable to connect with nature in traditional ways. If you enjoy this
film and would like to experience more nature, show your support by
sharing this video, like our Facebook page and please subscribe to the
ECOVR Youtube channel.
Free Online Agricultural Youniversity for Awakened Ashoka Fruits & Vegetables Growers Party throughout Your Youniverse and Space.
Free Birds mindful meditative swimming
So
whoever — man or woman —is endowed with the virtues of the
eight-factored Uposatha, having done meritorious deeds,productive of,
bliss, beyond reproach, goes to the heavenly state.
Should we not start swimming pools every where and for the disabled people and plant vegetables and dwarf fruit bearing plants like Ashoka the Great did &
in pots to overcome Hunger the greatest ill,the greatest
suffering-conditionedness, said Awakened One knowing this reality at it
is:
Ultimate Happiness supreme that is the end of suffering.
Earth the Spring of Nector (Amudha Surabhi,air,water,fire&space Combine to make this food.
Numberless sentient and non sentient beings give their life & labor that we may eat.
May
we be nourished that we may nourish life! throughout the world for the
benefit of all societies & for them to attain Eternal Bliss as their
Final Goal ?
Let’s be calm, quiet, alert,attentive & have equanimity mind
with a clear understanding that everything is changing.
“Even fear is frightened by the bodhisattva’s fearlessness.
Virtual Nature 360° - 5.7K Nature Meditation for Oculus Quest
The aircraft
and Space in the Youniverse is set to expand in the coming
years and this would require more hangars and airstrips to plant Vegetables and fruit bearing plants and trees
“It will have joint ventures across the Youniverse to provide this infrastructure and it would be at a far lesser
cost.
People would forge partnerships and joint ventures with
like-minded Youniversites in various parts of the worls to spread the
network..
”A core team is
already in place, which also includes people from abroad who have been
part of such multi-brand Youniuversity.
While initially the outlets will focus on spares and service, it will expand to sales of new small aircrafts, accessories and even second-hand aircrafts in the coming years.
“We
plan to have the first couple of units operational by the end of this
year,
full list of Theravada Tipitaka websites,blogs, with their contact
G
M
T
Y
Text-to-speech function is limited to 200 characters
A
wonderful explanation of how perceptions turn into actions, further
awakened by the simile of the blazing torch. Remain diligently mindful
to dispel unwholesome thoughts!
Just
as,if a man dropped a burning torch in a thicket of dry grass and if he
would extinguish it quickly with his hands & feet,then,the beings
living in the thicket of dry grass would not undergo misfortune &
misery; in the same way, if an ascetic or a brahman abandons thus
quickly an inappropriate perception arisen in him,if he dispels
it,suppresses it,brings it to its cessation,he dwells in well-being in
visible phenomena,without vexation,without agitation, without fever;
& at the breakup of the body,after death,a good destination can be
expected.
Tree >> Sutta Piṭaka >> Saṃyutta Nikāya >> Nidāna Saṃyutta
SN 14.12 (S ii 150)
Sanidāna Sutta
— With a cause —
[sa+nidāna]
The (sutta) opening at Sāvatthī.{n}
A
thought of sensuality, bhikkhus, arises with a cause, not without a
cause; a thought of ill-will arises with a cause, not without a cause; a
thought of violence arises with a cause, not without a cause. And how,
bhikkhus, does a thought of sensuality arise with a cause, not without a
cause; a thought of ill-will arise with a cause, not without a cause; a
thought of violence arise with a cause, not without a cause?
On
account of the element of sensuality, bhikkhus, arises a perception of
sensuality, on account of a perception of sensuality arises an intention
of sensuality, on account of an intention of sensuality arises a desire
of sensuality, on account of a desire of sensuality arises an ardor of
sensuality, on account of an ardor of sensuality arises a quest of
sensuality. For the sake of a quest of sensuality, bhikkhus, an
uninstructed ordinary individual conducts himself erroneously in three
ways: in body, in speech and in mind.
On
account of the element of ill-will, bhikkhus, arises a perception of
ill-will, on account of a perception of ill-will arises an intention of
ill-will, on account of an intention of ill-will arises a desire of
ill-will, on account of a desire of ill-will arises an ardor of
ill-will, on account of an ardor of ill-will arises a quest of ill-will.
For the sake of a quest of ill-will, bhikkhus, an uninstructed ordinary
individual conducts himself erroneously in three ways: in body, in
speech and in mind.
On
account of the element of violence, bhikkhus, arises a perception of
violence, on account of a perception of violence arises an intention of
violence, on account of an intention of violence arises a desire of
violence, on account of a desire of violence arises an ardor of
violence, on account of an ardor of violence arises a quest of violence.
For the sake of a quest of violence, bhikkhus, an uninstructed ordinary
individual conducts himself erroneously in three ways: in body, in
speech and in mind.
Just
as, bhikkhus, if a man dropped a burning torch in a thicket of dry
grass and if he would not extinguish it quickly with his hands and feet,
then, bhikkhus, the beings living in the thicket of dry grass would
undergo misfortune and misery; in the same way, bhikkhus, if an ascetic
or a brahman does not abandon thus quickly an inappropriate perception
arisen in him, if he doesn’t dispel it, suppress it, bring it to its
cessation, he dwells in suffering in visible phenomena, vexed, agitated,
in fever; and at the breakup of the body, after death, a bad
destination can be expected.
A
thought of renunciation, bhikkhus, arises with a cause, not without a
cause; a thought of non-ill-will arises with a cause, not without a
cause; a thought of non-violence arises with a cause, not without a
cause. And how, bhikkhus, does a thought of renunciation arise with a
cause, not without a cause; a thought of non-ill-will arise with a
cause, not without a cause; a thought of non-violence arise with a
cause, not without a cause?
On
account of the element of renunciation, bhikkhus, arises a perception
of renunciation, on account of a perception of renunciation arises an
intention of renunciation, on account of an intention of renunciation
arises a desire of renunciation, on account of a desire of renunciation
arises an ardor of renunciation, on account of an ardor of renunciation
arises a quest of renunciation. For the sake of a quest of renunciation,
bhikkhus, an instructed noble disciple conducts himself correctly in
three ways: in body, in speech and in mind.
On
account of the element of non-ill-will, bhikkhus, arises a perception
of non-ill-will, on account of a perception of non-ill-will arises an
intention of non-ill-will, on account of an intention of non-ill-will
arises a desire of non-ill-will, on account of a desire of non-ill-will
arises an ardor of non-ill-will, on account of an ardor of non-ill-will
arises a quest of non-ill-will. For the sake of a quest of non-ill-will,
bhikkhus, an instructed noble disciple conducts himself correctly in
three ways: in body, in speech and in mind.
On
account of the element of non-violence, bhikkhus, arises a perception
of non-violence, on account of a perception of non-violence arises an
intention of non-violence, on account of an intention of non-violence
arises a desire of non-violence, on account of a desire of non-violence
arises an ardor of non-violence, on account of an ardor of non-violence
arises a quest of non-violence. For the sake of a quest of non-violence,
bhikkhus, an instructed noble disciple conducts himself correctly in
three ways: in body, in speech and in mind.
Just
as, bhikkhus, if a man dropped a burning torch in a thicket of dry
grass and if he would extinguish it quickly with his hands and feet,
then, bhikkhus, the beings living in the thicket of dry grass would not
undergo misfortune and misery; in the same way, bhikkhus, if an ascetic
or a brahman abandons thus quickly an inappropriate perception arisen in
him, if he dispels it, suppresses it, brings it to its cessation, he
dwells in well-being in visible phenomena, without vexation, without
agitation, without fever; and at the breakup of the body, after death, a
good destination can be expected.
Pāḷi
Sāvatthinidānaṃ.
Sanidānaṃ,
bhikkhave, uppajjati kāmavitakko, no anidānaṃ; sanidānaṃ uppajjati
byāpāda-vitakko, no anidānaṃ; sanidānaṃ uppajjati vihiṃsā-vitakko, no
anidānaṃ. Kathañca, bhikkhave, sanidānaṃ uppajjati kāmavitakko, no
anidānaṃ; sanidānaṃ uppajjati byāpāda-vitakko, no anidānaṃ; sanidānaṃ
uppajjati vihiṃsā-vitakko, no anidānaṃ?
Seyyathāpi,
bhikkhave, puriso ādittaṃ tiṇukkaṃ sukkhe tiṇadāye nikkhipeyya; tamenaṃ
hatthehi ca pādehi ca khippameva nibbāpeyya. Evañhi, bhikkhave, ye
tiṇakaṭṭhanissitā pāṇā te na anayabyasanaṃ āpajjeyyuṃ. Evameva kho,
bhikkhave, yo hi koci samaṇo vā brāhmaṇo vā uppannaṃ visamagataṃ saññaṃ
khippameva pajahati vinodeti byantīkaroti anabhāvaṃ gameti, so diṭṭhe
ceva dhamme sukhaṃ viharati avighātaṃ anupāyāsaṃ apariḷāhaṃ; kāyassa ca
bhedā paraṃ maraṇā sugati pāṭikaṅkhā ti.
Grow Broccoli
capsicum
cucumber carrotBeansvegetables in pots& dwarf fruit bearing plants & trees all over the world & be happy & proud like an elephant like what Sujata who fed hungry Buddha, Manimegali who fed the poor
with her Amudha Surabhi, Ashoka the Great who planted Fruit Bearing trees
all over his empire. Maha Mayawati Ms Maha Mayawati Dares BJP To Hold Polls Using Ballot Papers said she will bring back Ashokan
rule by changing the face of the country first.
full list of Theravada Tipitaka websites,blogs, with their contact
DO GOODPURIFY MIND-To Create Awaken Universe Grow Vegetables and Fruits plants
06) ClassicalDevanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी
एक
अद्भुत स्पष्टीकरण कैसे धारणाएं क्रियाओं में बदल जाती हैं, और चमकदार
मशाल के सिमाइले से जागृत हो गई। अदृश्य विचारों को दूर करने के लिए
परिश्रमपूर्वक ध्यान रखें!
जैसे,
अगर किसी व्यक्ति ने सूखे घास के एक झुंड में एक जलती हुई मशाल को गिरा
दिया और यदि वह इसे अपने हाथों और पैरों के साथ जल्दी से बुझा देगा, तो
सूखे घास के टुकड़े में रहने वाले प्राणियों दुर्भाग्य और दुख से गुजरना
नहीं होगा; इसी तरह, यदि एक तपस्वी या ब्राह्मण इस तरह से एक अनुचित धारणा
को त्याग देता है, तो अगर वह इसे फैलाता है, तो उसे दबा देता है, इसे अपने
समाप्ति में लाता है, वह बिना किसी आंदोलन के, दृश्यमान घटना में अच्छी तरह
से रहता है, बिना आंदोलन के बुखार के बिना; और शरीर के टूटने पर, मृत्यु
के बाद, एक अच्छे गंतव्य की उम्मीद की जा सकती है।
Awakened अशोक फल और vegetables के लिए नि: शुल्क ऑनलाइन कृषि विश्वविद्यालय आपके आप को अपने आप और अंतरिक्ष में पेश करता है।
नि: शुल्क पक्षी माइंडफुल मेडिटेटिव्सविमिंग
तो
जो भी हो - पुरुष या महिला - आठ-फैक्टर अपोसाठा के गुणों के साथ संपन्न,
मेधावी कर्मों, उत्पादक, आनंद से परे, अपमान से परे, स्वर्गीय राज्य में
जाता है।
क्या हमें तैरना शुरू नहीं करना चाहिए और विकलांग लोगों और पौधों की सब्जियों और बौने फल
अशोक जैसे पौधों को असर वाले पौधों ने ग्रेट किया और बर्तनों को भूख को
दूर करने के लिए महान बीमार, सबसे बड़ी पीड़ा-कंडीशनिंग ने कहा, एक जानकार
हो गया यह वास्तविकता है:
परम खुशी सर्वोच्च जो पीड़ा का अंत है।
पृथ्वी इस भोजन को बनाने के लिए नेक्टर का वसंत (अमुधा सुरभी, वायु, पानी, आग और अंतरिक्ष गठबंधन।
असंख्य संवेदनशील और गैर संवेदनशील प्राणी अपने जीवन और श्रम देते हैं जिसे हम खा सकते हैं।
क्या
हम पोषित हो सकते हैं कि हम जीवन को पोषण दे सकते हैं! सभी समाजों के लाभ
के लिए दुनिया भर में और उनके अंतिम लक्ष्य के रूप में अनंत आनंद प्राप्त
करने के लिए?
चलो शांत, शांत, सतर्क, चौकस रहें और समतुल्य मन करें
কিভাবে
উপলব্ধি কর্মে পরিণত হয় একটি বিস্ময়কর ব্যাখ্যা, জ্বলন্ত টর্চ এর simile
দ্বারা আরও জাগ্রত। অযৌক্তিক চিন্তাভাবনা দূর করার জন্য কঠোরভাবে মনোযোগ
দিন!
ঠিক যেমন,
যদি একজন মানুষ শুকনো ঘাসের ঝড়ের মধ্যে জ্বলন্ত মশাল ফেলে দেয় এবং যদি সে
তার হাত ও পায়ের সাথে তাড়াতাড়ি ঢুকে পড়বে তবে শুষ্ক ঘাসের ঝড়ের মধ্যে
বসবাসকারী মানুষ দুর্ভাগ্য ও দুর্ভাগ্য সহ্য করবে না; একইভাবে, যদি একটি
সন্ন্যাসী বা ব্রাহ্মণ এইভাবে ত্যাগ করেন তবে তার মধ্যে একটি অনুপযুক্ত
উপলব্ধি ঘটে, যদি সে এটিকে দমন করে তবে এটি দমন করে, সেটি তার অবসান ঘটায়,
সেটি দৃশ্যমান ঘটনাগুলিতে, অসহায় না করেই দৃশ্যমান ঘটনাতে বাস করে , জ্বর
ছাড়া; এবং শরীরের ভাঙ্গন, মৃত্যুর পর, একটি ভাল গন্তব্য আশা করা যেতে
পারে।
বিনামূল্যে অনলাইন কৃষি বিশ্ববিদ্যালয় awakened ashoka ফলের জন্য এবং আপনার ইউনিভার্সি এবং স্থান জুড়ে উত্পাদক পার্টি পান।
বিনামূল্যে পাখি সচেতন meditativeswimming
অতএব,
যে কেউ - পুরুষ বা মহিলা -আমরা আট-ফ্যাক্টর আপসথার গুণাবলী দিয়ে সন্তুষ্ট
করে, মেধাবী কাজ করে, উৎপাদনশীল, সুখের বাইরে, আনন্দের বাইরে, স্বর্গীয়
অবস্থায় যায়।
আমরা কি সাঁতার কাটতে শুরু করবো না এবং প্রতিবন্ধী ব্যক্তি এবং উদ্ভিদ সবজি এবং বামন ফল
আশোকের মতো গাছপালা অসাধার মতো উদ্ভিদের এবং পাত্রের মধ্যে ক্ষুধা কাটিয়ে
উঠার জন্য সবচেয়ে বড় অসুস্থতা, সর্বশ্রেষ্ঠ দুঃখজনকতা বলে অভিহিত করা
উচিত এই বাস্তবতা এটি হয়:
চূড়ান্ত সুখ সর্বোচ্চ যে কষ্টের শেষ।
পৃথিবীটি নক্ষার বসন্ত (অমুধা সুরবি, বায়ু, পানি, আগুন ও স্থান এই খাবারটি তৈরি করতে একত্রিত হয়।
অচেনা সংবেদনশীল এবং অ সংবেদনশীল প্রাণী তাদের জীবন ও শ্রম যা আমরা খেতে পারি।
আমরা
পুষ্ট হতে পারি যে আমরা জীবনকে পুষ্ট করতে পারি! সারা বিশ্ব জুড়ে সমস্ত
সমাজের সুবিধার জন্য এবং তাদের জন্য তাদের চূড়ান্ত লক্ষ্য হিসাবে অনন্ত
সুখ অর্জন করা?
চলুন শান্ত, শান্ত, সতর্কতা, মনোযোগী এবং সমানতা মন আছে
সবকিছু পরিবর্তন হচ্ছে যে একটি স্পষ্ট বোঝার সঙ্গে।
“এমনকি বোদিসত্ত্বের নির্ভীকতা দ্বারা ভয় ভয় পায়।
કેવી
રીતે ધારણાઓ ક્રિયાઓમાં ફેરવાય છે તે એક અદ્ભુત સમજૂતી, ઝગઝગતું મશાલના
સિમિલ દ્વારા આગળ વધે છે. અનિશ્ચિત વિચારોને દૂર કરવા માટે મહેનતપૂર્વક
ધ્યાનમાં રાખો!
જેમ
કે, જો કોઈ વ્યક્તિ સૂકા ઘાસના ઝાડમાં બર્નિંગ મશાલને પડ્યો હોય અને જો તે
તેના હાથ અને પગથી ઝડપથી તેને બાળી નાખશે, તો સૂકા ઘાસના ઝાડમાં રહેતા
માણસો દુર્ઘટના અને દુઃખથી પસાર થતા નથી; તે જ રીતે, જો તે એકસરખું અથવા
બ્રાહ્મણને છોડી દે છે તો તેનામાં તે ઝડપથી અયોગ્ય ધારણા છે, જો તે તેને
દૂર કરે છે, તો તેને દબાવે છે, તેને તેના સમાપ્તિમાં લાવે છે, તે વિચલન
વિના, વિજેતા વિના, વિજેતા અસાધારણ ઘટનામાં રહે છે , તાવ વિના; અને શરીરના
ભંગાણ પર, મૃત્યુ પછી, એક સારી ગંતવ્યની અપેક્ષા રાખી શકાય છે.
જાગૃત અશોક fruits અને vegetables grouters પાર્ટી તમારા Yourniverse અને જગ્યા દરમ્યાન.
મફત પક્ષીઓ ધ્યાનમાં રાખો medful meaditiveswimming
તેથી
જે પણ - માણસ અથવા સ્ત્રી-જેઓ આઠ-ફેક્ટર્ડ ઉપોસથાના ગુણો સાથે સહમત થાય
છે, જે મૈત્રીપૂર્ણ કાર્યો કરે છે, ઉત્પાદક, આનંદ, ઠપકોની બહાર, ધિક્કારથી
આગળ જાય છે, તે સ્વર્ગીય રાજ્યમાં જાય છે.
શું આપણે દરેક જગ્યાએ અને અપંગ લોકો અને પ્લાન્ટ શાકભાજી અને વામન ફળ માટે દરેકને સ્વિમિંગ કરવાનું શરૂ કરવું જોઈએ અશોક જેવા છોડ અને પૉટ્સમાં સૌથી મહાન બીમાર, સૌથી મોટી પીડા-કન્ડિશનનેસને દૂર કરવા માટે પોટ્સનો નાશ કરવો આ વાસ્તવિકતા તેના પર છે:
અલ્ટીમેટ સુખ સર્વોચ્ચ જે પીડાનો અંત છે.
પૃથ્વીનું વસંત નેક્ટર (અમુદા સુરાબી, હવા, પાણી, આગ અને અવકાશ આ ખોરાક બનાવવા માટે ભેગા થાય છે.
અસંખ્ય સંવેદનશીલ અને બિન સંવેદનશીલ માણસો તેમના જીવન અને શ્રમ આપે છે જે આપણે ખાઈ શકીએ છીએ.
આપણે
પોષણ કરી શકીએ કે આપણે જીવન પોષણ કરી શકીએ છીએ! બધા સમાજોના ફાયદા માટે
સમગ્ર વિશ્વમાં અને તેમના માટે તેમના અંતિમ ધ્યેય તરીકે શાશ્વત આનંદ
પ્રાપ્ત કરવા માટે?
ಗ್ರಹಿಕೆಗಳು
ಹೇಗೆ ಕ್ರಮಗಳಾಗಿ ಪರಿವರ್ತನೆಗೊಳ್ಳುತ್ತವೆ ಎಂಬುದರ ಅದ್ಭುತ ವಿವರಣೆ, ಬೆಳಗುತ್ತಿರುವ
ಟಾರ್ಚ್ನ ಸರಳವಾಗಿ ಎಚ್ಚರಗೊಳ್ಳುತ್ತದೆ. ಅನಾರೋಗ್ಯಕರ ಆಲೋಚನೆಗಳನ್ನು ಹೊರಹಾಕಲು
ಶ್ರದ್ಧೆಯಿಂದ ಜಾಗರೂಕರಾಗಿರಿ!
ಒಬ್ಬ
ವ್ಯಕ್ತಿಯು ಒಣ ಹುಲ್ಲಿನ ದಪ್ಪದಲ್ಲಿ ಬರೆಯುವ ಟಾರ್ಚ್ ಅನ್ನು ಕೈಬಿಟ್ಟರೆ ಮತ್ತು ಅವನು
ತನ್ನ ಕೈಗಳು ಮತ್ತು ಪಾದಗಳಿಂದ ಬೇಗನೆ ಅದನ್ನು ನಂದಿಸಿದರೆ, ಶುಷ್ಕ ಹುಲ್ಲಿನ
ದಪ್ಪದಲ್ಲಿ ವಾಸಿಸುವ ಜೀವಿಗಳು ದುರದೃಷ್ಟಕರ ಮತ್ತು ದುಃಖಕ್ಕೆ ಒಳಗಾಗುವುದಿಲ್ಲ; ಅದೇ
ರೀತಿಯಾಗಿ, ಒಂದು ತರ್ಕ ಅಥವಾ ಬ್ರಾಹ್ಮಣನು ಅವನಿಗೆ ಬೇಗನೆ ಅಸಮರ್ಪಕ ಗ್ರಹಿಕೆಯನ್ನು
ಬಿಟ್ಟುಬಿಟ್ಟರೆ, ಅದನ್ನು ನಿಗ್ರಹಿಸಿದರೆ, ಅದನ್ನು ನಿಗ್ರಹಿಸಿದರೆ, ಅದರ ನಿಲುಗಡೆಗೆ
ತರುತ್ತದೆ, ಅವರು ಗೋಚರ ವಿದ್ಯಮಾನಗಳಲ್ಲಿ ಚೆನ್ನಾಗಿ ವಾಸಿಸುತ್ತಿದ್ದಾರೆ, ವಿಚಾರಣಾ
ಇಲ್ಲದೆ, ಆಂದೋಲನವಿಲ್ಲದೆಯೇ , ಜ್ವರ ಇಲ್ಲದೆ; ಮತ್ತು ದೇಹದ ವಿಘಟನೆಯಲ್ಲಿ, ಸಾವಿನ
ನಂತರ, ಉತ್ತಮ ತಾಣವನ್ನು ನಿರೀಕ್ಷಿಸಬಹುದು.
ಅವೇಕಣ್ ಅಶೋಕ ಹಣ್ಣುಗಳು ಮತ್ತು ನಿಮ್ಮ ಯೂನಿವರ್ಸ್ ಮತ್ತು ಸ್ಪೇಸ್ ಉದ್ದಕ್ಕೂ ಫ್ರೀ ಆನ್ಲೈನ್ ಕೃಷಿ ವಿಶ್ವವಿದ್ಯಾಲಯ
ಫ್ರೀ ಬರ್ಡ್ಸ್ ಮೈಂಡ್ಫುಲ್ ಮೆಡಿಟಟೈಟ್ಸ್ವಿಮಿಂಗ್
ಹಾಗಾದರೆ
- ಮನುಷ್ಯ ಅಥವಾ ಮಹಿಳೆ-ಎಂಟು ಮಿಶ್ರಗೊಬ್ಬರ ಉಪಾಸಥದ ಸದ್ಗುಣಗಳನ್ನು ಹೊಂದಿದ್ದು,
ಉತ್ಕೃಷ್ಟವಾದ ಕಾರ್ಯಗಳು, ಉತ್ಪಾದಕ, ಆನಂದ, ಖಂಡನೆಗೆ ಹೋಗುತ್ತದೆ, ಸ್ವರ್ಗೀಯ
ರಾಜ್ಯಕ್ಕೆ ಹೋಗುತ್ತದೆ.
ನಾವು
ಎಲ್ಲಿ ಮತ್ತು ಅಂಗವಿಕಲ ಜನರು ಮತ್ತು ಸಸ್ಯ ತರಕಾರಿಗಳು ಮತ್ತು ಕುಬ್ಜ ಹಣ್ಣಿನ
ತರಕಾರಿಗಳು ಮತ್ತು ಕುಬ್ಜ ಹಣ್ಣುಗಳನ್ನು ಹಾಳಾಗುವ ಸಸ್ಯಗಳು ಮತ್ತು ಕುಬ್ಜ
ಹಣ್ಣುಗಳನ್ನು ಹಸಿವು ಜಯಿಸಲು, ದೊಡ್ಡ ಅನಾರೋಗ್ಯದಿಂದ ಹೊರಬರಲು ದೊಡ್ಡ ಅನಾರೋಗ್ಯಕ್ಕೆ
ಒಳಗಾದವು ಈ ವಾಸ್ತವತೆಯು:
ನೋವಿನ ಅಂತ್ಯದ ಅಂತಿಮ ಸಂತೋಷದ ಸುಪ್ರೀಂ.
ಈ ಆಹಾರವನ್ನು ತಯಾರಿಸಲು ಅಮುಧಾ ಸುರಾಬಿ, ಏರ್, ವಾಟರ್, ಫೈರ್ & ಸ್ಪೇಸ್ ಒಗ್ಗೂಡಿ ಭೂಮಿಯ ವಸಂತಕಾಲದಲ್ಲಿ.
ಅಲ್ಪರಹಿತ ಭಾವನಾತ್ಮಕತೆ ಮತ್ತು ನಾನ್ ಸೆಂಟ್ಯಾಂಟಿಂಟ್ ಜೀವಿಗಳು ನಾವು ತಿನ್ನಬಹುದಾದ ತಮ್ಮ ಜೀವನ ಮತ್ತು ಕಾರ್ಮಿಕರನ್ನು ನೀಡುತ್ತವೆ.
ನಾವು
ಜೀವನವನ್ನು ಬೆಳೆಸಬಹುದೆಂದು ನಾವು ಪೋಷಿಸಲಿ! ಎಲ್ಲಾ ಸಮಾಜಗಳ ಪ್ರಯೋಜನಕ್ಕಾಗಿ
ಪ್ರಪಂಚದಾದ್ಯಂತ ಮತ್ತು ಅವರ ಅಂತಿಮ ಗುರಿಯಂತೆ ಶಾಶ್ವತ ಆನಂದವನ್ನು ಸಾಧಿಸಲು ಅವರಿಗೆ?
ನಾವು ಶಾಂತ, ಸ್ತಬ್ಧ, ಎಚ್ಚರಿಕೆಯನ್ನು, ಗಮನದಲ್ಲಿಟ್ಟುಕೊಳ್ಳೋಣ ಮತ್ತು ಸಮರ್ಥವಾದ ಮನಸ್ಸನ್ನು ಹೊಂದಿರಲಿ
ಎಲ್ಲವೂ ಬದಲಾಗುತ್ತಿರುವುದನ್ನು ಸ್ಪಷ್ಟವಾದ ತಿಳುವಳಿಕೆಯಿಂದ.
ഗർഭധാരണമാകുമെന്ന്
ഒരു അത്ഭുതകരമായ ഒരു വിശദീകരണം, എങ്ങനെ പ്രവർത്തിക്കുന്നു, ജ്വലിക്കുന്ന
ടോർച്ചിന്റെ ഉപമയാണ്. ആരോഗ്യകരമായ ചിന്തകൾ ഇല്ലാതാക്കാൻ ശ്രദ്ധാപൂർവ്വം
ശ്രദ്ധാലുവാണ്!
ഒരു
പുല്ലിന്റെ കട്ടിലിൽ ഒരു മനുഷ്യൻ ഒരു കത്തുന്ന ടോർച്ച് ഉപേക്ഷിച്ചാൽ, അത്
വേഗത്തിലും കാലിലും വേഗത്തിൽ കെടുത്തിക്കളഞ്ഞാൽ, വരണ്ട പുല്ലിന്റെ കട്ടിലിൽ
ജീവിക്കുന്ന ജീവികൾ നിർഭാഗ്യവും ദുരിതവും അനുഭവിക്കില്ല; അതേ രീതിയിൽ, ഒരു
സന്യാസിയോ ബ്രാഹ്മാനോ തന്നിൽ നിന്ന് പെട്ടെന്ന് ഉപേക്ഷിച്ചാൽ, അത്
നിരസിക്കുകയും അതിനെ അടിച്ചമർത്തുകയും ചെയ്യുന്നുവെങ്കിൽ, അത് ദൃശ്യമാകുന്ന
പ്രതിഭാസങ്ങളിൽ, പ്രക്ഷോഭം കൂടാതെ , പനി ഇല്ലാതെ; & ശരീരത്തിന്റെ
വേർപിരിയലിൽ, മരണശേഷം, ഒരു നല്ല ലക്ഷ്യസ്ഥാനം പ്രതീക്ഷിക്കാം.
സ online ജന്യ ഓൺലൈൻ കാർഷിക സർവകലാശാലയ്ക്കായി അസോകവ് ഉണർത്ത അശോകനായി fratits നിങ്ങളുടെ വൈനിവത്കരിലും സ്ഥലത്തും കർഷകരായ പാർട്ടി.
സ clars ജന്യ പക്ഷികൾ എന്താണ് മദ്യപിക്കുന്ന മെഡിറ്റേറ്റ്സ്വിമിംഗ്
അതിനാൽ,
പുരുഷനോ സ്ത്രീയോ - പുരുഷന്മാർ അല്ലെങ്കിൽ സ്ത്രീ-പുരുഷന്മാർ എട്ട് ഫാക്ടർ
ചെയ്ത യുസോസാതയുടെ ഗുണങ്ങൾ, യോഗ്യമായ പ്രവൃത്തികൾ ചെയ്തു, നിന്ദയ്ക്ക്
അതീതമായ ആനന്ദം, നിന്ദയ്ക്ക് അതീതമായ ആനന്ദം നൽകുന്നു, സ്വർഗ്ഗീയ
അവസ്ഥയിലേക്ക് പോകുന്നു.
വികലാംഗരായ ആളുകൾക്ക് എവിടെയും പച്ചക്കറികളും കുള്ളൻ പഴങ്ങളും സമ്പാദിക്കാൻ ഞങ്ങൾ ആരംഭിക്കരുത്. ഈ യാഥാർത്ഥ്യം ഇതാണ്:
ആത്യന്തിക സന്തോഷം അത് കഷ്ടപ്പാടുകളുടെ അവസാനമാണ്.
ഭൂമിയുടെ നീരുറവ (അമുദ്ദ സുരഭി, എയർ, വാട്ടർ, ഫയർ & സ്പേസ് സംയോജനം ഈ ഭക്ഷണം നിർമ്മിക്കുന്നതിന്.
എണ്ണമറ്റ വ്യവഹാരവും വിവേകമില്ലാത്ത ജീവനും അവരുടെ ജീവിതവും അധ്വാനവും നൽകുന്നു.
നാം
ജീവിതത്തെ പോകേണ്ടതിനായി നമുക്ക് പോഷിപ്പിക്കാം! എല്ലാ സമൂഹങ്ങളുടെയും
പ്രയോജനത്തിനായി ലോകമെമ്പാടും & അവയുടെ അവസാന ലക്ഷ്യമായി നിത്യ ആനന്ദം
നേടുന്നതിന്?
നമുക്ക് ശാന്തവും ശാന്തവും അലേർട്ട്, ശ്രദ്ധിച്ചതും സമത്വ മനസ്സുള്ളതുമായിരിക്കാം
എല്ലാം മാറിക്കൊണ്ടിരിക്കുന്ന വ്യക്തമായ ധാരണയോടെ.
“ഭയം പോലും ബോധിസത്വത്തിന്റെ നിർഭയത്തെ ഭയപ്പെടുത്തുന്നു.
അപ്പോൾ നിങ്ങൾ ഉണർന്നിരിക്കുന്ന നിങ്ങളെ സൃഷ്ടിച്ചു.
एक
आश्चर्यकारक स्पष्टीकरण कशा प्रकारे कार्यरत आहे याची स्पष्टीकरण,
ब्लेझिंग मशालच्या अनुकरणाने आणखी जागृत केले. अनावश्यक विचार दूर
करण्यासाठी परिश्रमपूर्वक सावध रहा!
जर
एखाद्या मनुष्याने कोरड्या गवतच्या झुडूपमध्ये बर्निंग मशाल सोडली आणि तो
त्याच्या हातांनी आणि पायांसह त्वरेने बुडविला तर, कोरड्या गवतच्या
झुडूपमध्ये राहणा-या बिगमुळे दुर्दैवी आणि दुःख सहन होणार नाही;
त्याचप्रमाणे, जर एक तपकिरी किंवा ब्राह्मण अशा प्रकारे त्याच्यामध्ये लगेच
अयोग्य दृष्टीकोनातून बाहेर पडतो, तर तो त्यास दाबतो, त्यास दडपून टाकतो,
तो त्याच्या समाप्तीस त्रास देतो, तो दृश्यमान नसतो ताप न घेता; आणि
मृत्यूनंतर, शरीराच्या ब्रेकअपवर, एक चांगला गंतव्य अपेक्षित आहे.
अशोक फळे आणि आपल्या युनिव्हर्सिटी आणि स्पेसमध्ये अशोक fruits आणि vegetables उत्पादक पार्टी विनामूल्य ऑनलाइन कृषी विद्यापीठ.
मोफत पक्षी सावधगिरी बाळगणारे
म्हणून
जो कोणी - मनुष्य किंवा स्त्री-आठ फलंदाज उरोथा यांच्या गुणांसह सहकार्य
केले, त्यांनी मेदायुषी कर्मे, उत्पादनक्षम, आनंद, पुनरुत्थानाच्या बाहेर,
स्वर्गीय अवस्थेत केले.
आम्ही
स्विमिंग सुरू ठेवू नये आणि विकलांग लोक आणि वनस्पती भाज्या आणि बौने
फळांसारखे झाडे उधळत असलेल्या वनस्पतींप्रमाणेच आणि भुकेला पराभूत करणे,
महान आजारपणाची तीव्रता वाढवणे, सर्वात मोठा त्रास-कंडिशन. यात वास्तविकता
आहे:
अंतिम आनंद सर्वोच्च जो दुःखाचा शेवट आहे.
पृथ्वीची वसंत ऋतू (अमुधा सुरीही, वायु, पाणी, अग्नि आणि जागा हे अन्न बनवण्यासाठी एकत्र करते.
निरंतर संवेदनशील आणि गैर-घातक प्राणी त्यांचे जीवन आणि श्रम आपण खाऊ शकतात.
आपण
पोषण होऊ शकतो की आपण जीवनाचे पोषण करू शकतो! जगभरातील सर्व समाजांच्या
फायद्यासाठी आणि त्यांच्यासाठी त्यांच्या अंतिम ध्येय म्हणून शाश्वत आनंद
मिळविण्यासाठी?
कार्यहरूमा
कसरी अवधारणाहरू कसरी बदलिन्छ भन्ने कुराको अद्भुत विवरणले भड्किंग
मशालबाट ब्यूँझ्यो। लगनशील भई विचारहरू बेच्न लगनशील भई बस्न दिनुहोस्!
जसरी,
सुक्खा घाँसको अर्दनमा एक मानिस छिटो जलिरहेको छ भने सुक्खा घाँसको छेउमा
बस्ने बेसानहरू उदासीन र दु: खमा परेका हुन्छन्; त्यस्तै प्रकारले, यदि एक
जग्गा वा ब्राहेमनबाट फुलफन भए, त्यसरी नै चाँडै नै उहाँमा द्रुत धारणा
उहाँमा थियौं, किनभने दृश्यात्मक घटनाहरू, आत्तिने छैन, आत्तिनुकै भन्दा
बढि बस्नुहुन्छ। , ज्वरो बिना; र शरीरको ब्रेकमा, मृत्यु पछि, एक राम्रो
गन्तव्य अपेक्षित गर्न सकिन्छ।
अशोक & ges geable विश्वविद्यालयलाई नि: शुल्क कृषि विश्वविद्यालय।
नि: शुल्क चराहरू दिमागका दुर्व्यवहार
त्यसोभए
जो कोही - पुरुष वा महिला-महिला आठ पारा ओर्साथाको सद्गुणहरूको साथसाथै
दोषी कामहरू गरे, उत्पादित निन्दाले स्वर्गीय राज्यमा जान्छ।
के हामीले पौंडी खेल्नु हुँदैन
पोखरीहरू जहाँ र अशक्त व्यक्तिहरूको लागि र बिरूवा फलहरू र अशूक फूलहरू
जस्ता बोटबिला-वर्तमानता पार गर्न बर्खास्त गर्न जानेकोले कसैलाई थाहा पायो
यो वास्तविकता यो छ:
अन्तिम सुख सर्वोच्च जुन कष्टको अन्त्य हो।
पृथ्वीको वसन्त नेर्ताको वसन्त (अमाता सुराबिल, हावा, पानी, आगो र स्पेसले यो खाना बनाउँदछ।
अल्पसंख्यक अभिव्यक्ति र गैर एन्स्टिएन्ट जीवनीहरूले उनीहरूको जीवन र श्रम दिन्छन् जुन हामी खान सक्छौं।
हामी
पोषित हुनेछौं कि हामीले जीवनलाई पोषण गर्न सक्दछौं! सबै समाजहरूको लाभका
लागि विश्वभरि अनन्त मेसहरू उनीहरूको अन्तिम लक्ष्यको रूपमा प्राप्त गर्न?
शान्त, शान्त, सतर्क, ध्यान दिएर र इक्वेनिक दिमाग छ
स्पष्ट समझको साथ कि सबै परिवर्तन भइरहेको छ।
“डर पनि बोलीसेट्की निरुत्साहितबाट डराउँछ।
त्यसो भए तपाईंको जागृत तपाईंको बन्चेरेट सिर्जना गरिएको छ।
ڪيئن دماغن ۾ فعل ۾ موڙ جي هڪ عجيب وضاحت، وڌيڪ جي ٻرندڙ مشعل جي simile جي وڃين. unwholesome سوچون تشخص کي گھري ۽ نصيحت رهنديون!
بس،
جيڪڏهن ڪو شخص سڪي مڪڙن جي هڪ thicket ۾ ۽ جيڪڏھن ان کي تڪڙو چاهين ها ته
سندس هٿن ۽ پيرن سان هڪ ٻرندڙ مشعل ڪڍي ڇڏيو، پوء، سڪي مڪڙن جي thicket ۾
رهندڙ سنڌ جي ماڻھو ڦيري ۽ بدحالي undergo نه ٿين؛ ساڳيء طرح ۾، هڪ تپسيا
ڪئي يا هڪ برهمڻ منهجي اهڙيء ريت جلدي هڪ جھنڊو تاثر کيس ۾ arisen ته،
جيڪڏهن هن کي اهو dispels، ان suppresses، ان cessation کي ان ڪڍندو آھي،
اھو نظر ڌڪيندا ۾ چڱي-رهيو ۾ آھي سو، تڪليفون، وڳوڙ کان سواء ، بخار کان
سواء؛ ۽ جسم جو خاتمو تي، موت کان پوء، هڪ سٺي منزل اميد ڪري سگهجي ٿو.
توهان جي ادارن جي آن لائن يونيورسٽ يونيورسٽي لاء مفت ايڪٽ يا Kbع پارٽي س word ي جي وڏي زبان ۾ پيدا ٿيندڙ پارٽي ۽ bils پارٽي س world ي پارٽي جي بمزپل پارٽي.
مفت پکي دماغي منصبي طور تي
ان ڪري، مرد يا عورت کي اٺن واري نقطي تي uposatha سان گڏ، مصيبتن، مصيبتن کان ٻاهر، خوشبودار
ڪي
اسان سوئما کي تليون شروع نٿا نايون جتي ۽ ڊافبل ۽ ٻوٽي ۽ ٻوٽي ۽ ٻوٽي جي
ماتحت لاء ۽ پاٽس کي اذيتن لاء وڏو محرڪ برباد ڪرڻ لاء اها حقيقت ان تي
آهي:
حتمي خوشي جو عظيم آهي جيڪو مصيبت جو خاتمو آهي.
زمين جو اسپرنگس جو اسپرنگس (اماڊا سوابو، پاڻي، باهه، باهه ۽ خلائي گڏ ڪرڻ لاء.
உணர்வுகள்
எவ்வாறு செயல்படுகின்றன என்பதைப் பற்றிய ஒரு அற்புதமான விளக்கம், எரியும்
ஜோதி சித்திரவதையால் மேலும் விழித்தெழுந்தது. UNWOWOLOME எண்ணங்களை
அகற்றுவதை விடாமுயற்சியுடன் கவனமாக இருங்கள்!
ஒரு
மனிதன் உலர்ந்த புல் ஒரு புதர் ஒரு தந்திரமான ஒரு எரியும் ஜோதி
கைவிடப்பட்டது மற்றும் அவர் தனது கைகளில் மற்றும் அடி விரைவாக அதை அணைக்க
வேண்டும் என்றால், பின்னர், உலர்ந்த புல் தந்திரமான வாழ்ந்து உயிரினங்கள்
துரதிருஷ்டவசமாக மற்றும் துயரத்தை மேற்கொள்ள முடியாது; அதே வழியில், ஒரு
அசாதாரணமான ஒரு பிரம்மன் கைவிடப்படுவார் என்றால், அது விரைவாக ஒரு
பொருத்தமற்ற உணர்வை கைவிட்டுவிட்டால், அவர் அதை வென்றால், அதை
ஒடுக்குகிறார் என்றால், அதை ஒடுக்குகிறது, அதை அதன் இடைநிறுத்தத்தை கொண்டு
வருகிறது, அவர் கிளர்ச்சி இல்லாமல் துஷ்பிரயோகம் இல்லாமல், காணக்கூடிய
நிகழ்வுகளில் நன்றாக இருப்பார் , காய்ச்சல் இல்லாமல்; உடலின் உடைக்கையில்,
மரணத்திற்குப் பிறகு, ஒரு நல்ல இலக்கு எதிர்பார்க்கப்படுகிறது.
இலவச ஆன்லைன் வேளாண்மை பல்கலைக்கழகம் விழித்தெழுந்த அசோகா பழங்கள் & Vetables விவசாயிகள் உங்கள் YouNiverse மற்றும் விண்வெளி முழுவதும்.
இலவச பறவைகள் indful meditativeswimming
எனவே
யார் - யார் - மனிதன் அல்லது பெண் - எட்டு காரணிகளால் உபசாட்டாவின்
நல்லொழுக்கங்களுடன், தகுதிவாய்ந்த செயல்களைச் செய்வதன் மூலம், நிந்தனைக்கு
அப்பால், நிந்தனைக்கு அப்பால், பரலோக அரசுக்கு செல்கிறார்.
ஊனமுற்றோர் மற்றும் தாவரங்கள் மற்றும் தாவர காய்கறிகள் மற்றும் டர்ப் பழம் நீச்சல் மற்றும் குள்ள பழம் நீச்சல் மற்றும் குள்ளமான தாவரங்கள் மற்றும் குள்ளமான தாவரங்கள் ஆகியவற்றைத் தொடங்குவதில்லை. இது உண்மை:
அல்டிமேட் மகிழ்ச்சி மிகுந்த துயரத்தின் முடிவாகும்.
பூமியின் வசதிகள் (அமுதா சூர்பி, காற்று, நீர், தீ மற்றும் விண்வெளி ஆகியவை இந்த உணவை உருவாக்குகின்றன.
எண்ணற்ற sentient மற்றும் அல்லாத உணர்ச்சி மனிதர்கள் நாம் சாப்பிடலாம் என்று தங்கள் வாழ்க்கை மற்றும் தொழிலாளர் கொடுக்க.
நாம்
வாழ்க்கையை வளர்க்கலாம் என்று நாம் உணரலாம்! உலகம் முழுவதும் அனைத்து
சமுதாயங்களுக்கும் நன்மைக்காகவும், அவற்றின் இறுதி இலக்காக நித்திய
பேரின்பத்தை அடைவதற்கு அவர்களுக்காகவும்?
அமைதியாக இருக்க வேண்டும், அமைதியான, எச்சரிக்கை, கவனத்துடன் இருக்க வேண்டும் & சமநிலை மனதில்
எல்லாம் மாறும் என்று ஒரு தெளிவான புரிதல் மூலம்.
“போதியசத்தாவாவின் அச்சத்தால் பயம் பயப்படுவதில்லை.
பின்னர் உங்கள் விழித்தெழுந்த Youniverse உருவாக்கப்பட்டது.
DO GOODPURIFY MIND-Awakened One To Create Awaken Universe among
Tibetans in Exile
For The Gain of the Many and For the Welfare of the Many
After retiring from the ARDC, JC Vimalo seems to be a man in hurry. The corporate honcho, after a long innings at Aircraft Resaerch and Development is
busy chalking out his next course of action for and has already firmed up partnership plans for his next interface with a
Free Online Agricultural University for Awakened Ashoka 🍎 🍉 🍌 Fruits &
🌱Vegetables Growers Party throughout Your Youniverse and Space.
The
80-year-old JC Vimalo was in aeronautics for well over a three and half
decades, the country’s biggest aircraft company like the Maruti Car
manufacturers
He always thought of myself as a Free Online Agriculturalist
and feel that now is the time for doing just that,” JC says on
post-retirement plans. And he backs his conviction with concrete plans,
pointing out the loose-ends and possible weaknesses that the booming Agricultural University is facing.
Free Online Agricultural University for Awakened Ashoka Fruits & Vegetables Growers Party throughout Your Youniverse and Space.
Free Birds mindful meditative swimming
So
whoever — man or woman —is endowed with the virtues of the
eight-factored Uposatha, having done meritorious deeds,productive of,
bliss, beyond reproach, goes to the heavenly state.
Should we not start swimming pools every where and for the disabled people and plant vegetables and dwarf fruit bearing plants like Ashoka the Great did &
in pots to overcome Hunger the greatest ill,the greatest
suffering-conditionedness, said Awakened One knowing this reality at it
is:
Ultimate Happiness supreme that is the end of suffering.
Earth the Spring of Nector (Amudha Surabhi,air,water,fire&space Combine to make this food.
Numberless sentient and non sentient beings give their life & labor that we may eat.
May
we be nourished that we may nourish life! throughout the world for the
benefit of all societies & for them to attain Eternal Bliss as their
Final Goal ?
Let’s be calm, quiet, alert,attentive & have equanimity mind
with a clear understanding that everything is changing.
“Even fear is frightened by the bodhisattva’s fearlessness.
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Free Online Agricultural University for Awakened Ashoka Fruits & Vegetables Growers Party throughout Your Youniverse and Space.
Free Birds mindful meditative swimming
So
whoever — man or woman —is endowed with the virtues of the
eight-factored Uposatha, having done meritorious deeds,productive of,
bliss, beyond reproach, goes to the heavenly state.
Should we not start swimming pools every where and for the disabled people and plant vegetables and dwarf fruit bearing plants like Ashoka the Great did &
in pots to overcome Hunger the greatest ill,the greatest
suffering-conditionedness, said Awakened One knowing this reality at it
is:
Ultimate Happiness supreme that is the end of suffering.
Earth the Spring of Nector (Amudha Surabhi,air,water,fire&space Combine to make this food.
Numberless sentient and non sentient beings give their life & labor that we may eat.
May
we be nourished that we may nourish life! throughout the world for the
benefit of all societies & for them to attain Eternal Bliss as their
Final Goal ?
Let’s be calm, quiet, alert,attentive & have equanimity mind
with a clear understanding that everything is changing.
“Even fear is frightened by the bodhisattva’s fearlessness.
Virtual Nature 360° - 5.7K Nature Meditation for Oculus Quest
“The aircraft
and aerospace market in the universe is set to expand in the coming
years and this would require more hangars and airstrips, calling for
heavy investments,
considering high set-up costs, including the real estate,” JC says.
“The aircraft
market in India is set to expand in the coming years and this would
require more hangars and airstrips, calling for heavy investments,
considering high set-up costs, including the real estate,” JC said.
And
this is where the opportunity lies, he feels, pointing out that
existing dealers would not have the resources to cope with this demand.
“I
plan to start a company that will have joint ventures across the
country to provide this infrastructure and it would be at a far lesser
cost, considering it will be multi-brand (separate showrooms for each
brand),” JC said.
As per his plans, JC has lined up capital expenditure through
a holding company where apart from him, a real estate company and an
insurance company will be roped in as stakeholders. “People are coming
to us and we would forge partnerships and joint ventures with
like-minded entrepreneurs in various parts of the country to spread the
network,” he said.
”A core team is
already in place, which also includes people from abroad who have been
part of such multi-brand formats,” JC said.
While initially the outlets will focus on spares and service, it will expand to sales of new small aircrafts, accessories and even second-hand aircrafts in the coming years, he said.
“We
plan to have the first couple of units operational by the end of this
year,” JC said, insisting that he was “not competing with the existing
network of aircraft companies.”
He said his venture plans to have around 100 hangars and short airstrips as outlets in the next four to five years.
G
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Indian Republic Day, January 26th
The Components of the Noble Eightfold Path
- Let’s convert all our homes to show the Path for All Societies to Attain NIBBANA by propagating Buddha’s Own 
PURIFY MIND-Awakened One To Create Awaken Universe
PURIFY MIND SAID RECLINING BUDDHA of Prabuddha Universe in Classical Pāḷi,
and Space 
- Path for All Societies to Attain NIBBANA by propagating 
Pepper 
Cucumber 
Carrots 
Beans in Pots. Fruit 
Bearing Trees 
all over the world 
and in Space. Purify Mind. Lead Hilarious 
Happy 
Life to Attain Eternal Bliss as Final
Fruits & 
like what Sujata 
Ms Maha Mayawati Dares BJP To Hold Polls Using Ballot Papers said she will bring back Ashokan
1 comments:
Good point: It’s a like choosing between Coke and Pepsi — what if you don’t like either?