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2304 Tue 1 Aug 2017 LESSON 99% Sarvajan Samaj’s New Quit Prabuddha Bharath Call: for just 1% communal, intolerant, violent, militant, shooting, lynching, lunatic, mentally retarded, number one terrorist cannibal chitpawan brahmins RSS (Rakshasa Swayam Sevaks) remotely controlling BJP (Bahuth Jiyadha Psychopaths)’s Murderer of democratic institutions (Modi), who gobbled the Master Key by tampering the fraud EVMs and won elections. People must join with utmost strength to expel filthy and fraud EVMs (Evil Voting Machines), communalism,casteism, corruption, terrorism and poverty from the country to make “a new Prabuddha Bharath” we have to come together and resolve: filthy and fraud EVMs (Evil Voting Machines) – quit Prabuddha Bharath; then automatically poverty – will quit Prabuddha Bharath; corruption – will quit Prabuddha Bharath; terrorism – will quit Prabuddha Bharath; casteism – will quit Prabuddha Bharath; communalism – will quit Prabuddha Bharath. Sarvajan samaj appeal the activists to resolve and go to the people, use the Internet, Email, Facebook, WhatsApp, Twitter, SMS and the supportive media to save Democracy, Liberty, Equality and Fraternity as enshrined in our Constitution to distribute the wealth of this Country proportionately among all societies for their welfare, happiness and peace. http://buddhadharmaobfinternational.files.wordpress.com/2011/01/ctmwelcome_e0.gif INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University and related NEWS through http://sarvajan.ambedkar.org in
105 languages sarvajan.ambedkar.org Google’s free service instantly translates words, phrases, and web pages between English and over 100 other languages. and render correct translation in your mother tongue for this google translation to attain Eternal Bliss as Final Goal D. Paṭikūlamanasikāra Pabba in 23) Cla ssical English,85) Classical Slovak-Klasický slovenský,86) Classical Slovenian- Klasična slovenska,87) Classical Somali- Qadiimiga ah Soomaali,88) Classical Spanish-Español Clásico,89) Classical Sundanese- Sunda, Klasik,90) Classical Swahili,91) Classical Swedish- Klassisk svensk,92) Classical Tajik- Tajik классикӣ,93) Classical Tamil- செம்மொழி தமிழ்,94) Classical Telugu- క్లాసికల్ తెలుగు,95) Classical Thai- ภาษาไทยคลาสสิก,96) Classical Turkish- Klasik Türk,97) Classical Ukrainian- Класична українська,98) Classical Urdu- کلاسیکی اردو 99) Classical Uzbek- klassik o’zbek,100) Classical Vietnamese- Tiếng Việt cổ điển,101) Classical Welsh-Clasurol Cymru,102) Classical Xhosa- iClassical Xhosa,103) Classical Yiddish- קלאסישע ייִדיש 104) Classical Yoruba-Classical Yorùbá,.105) Classical Zulu-I-Classical Zulu
Filed under: Sutta Pitaka, Tipiṭaka, ತಿಪಿಟಕ (ಮೂಲ)
Posted by: @ 5:39 pm



2304 Tue 1 Aug 2017 LESSON

99% Sarvajan Samaj’s New Quit Prabuddha Bharath Call:

for
just 1% communal, intolerant, violent, militant, shooting, lynching,
lunatic, mentally retarded, number one terrorist cannibal chitpawan
brahmins RSS (Rakshasa Swayam Sevaks) remotely controlling BJP (Bahuth
Jiyadha Psychopaths)’s Murderer of democratic institutions (Modi), who
gobbled the Master Key by tampering the fraud EVMs and won elections.

People must join with utmost strength to expel filthy and fraud EVMs (Evil Voting Machines),

communalism,casteism, corruption, terrorism and poverty from the country to make “a new Prabuddha Bharath”


we
have to come together and resolve: filthy and fraud EVMs (Evil Voting Machines) – quit
Prabuddha Bharath; then automatically  poverty – will quit Prabuddha Bharath; corruption – will quit Prabuddha Bharath; terrorism – will quit Prabuddha Bharath; casteism – will quit Prabuddha Bharath; communalism – will quit Prabuddha Bharath.

Sarvajan
samaj appeal the activists to resolve and go to the people, use the
Internet, Email, Facebook, WhatsApp, Twitter, SMS and the supportive
media to save Democracy, Liberty, Equality and Fraternity as enshrined
in our Constitution to distribute the wealth of this Country
proportionately among all societies for their welfare, happiness and peace.

http://buddhadharmaobfinternational.files.wordpress.com/2011/01/ctmwelcome_e0.gif





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and related NEWS through http://sarvajan.ambedkar.org in
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sarvajan.ambedkar.org

Google’s free service instantly translates words, phrases, and web pages between English and over 100 other languages.

and render correct translation in your mother tongue for this google translation to attain Eternal Bliss as Final Goal

D. Paṭikūlamanasikāra Pabba

in 23) Cla

ssical English,85) Classical Slovak-Klasický slovenský,86) Classical Slovenian- Klasična slovenska,87) Classical Somali- Qadiimiga ah Soomaali,88) Classical Spanish-Español Clásico,89) Classical Sundanese- Sunda, Klasik,90) Classical Swahili,91) Classical Swedish- Klassisk svensk,92) Classical Tajik- Tajik классикӣ,93) Classical Tamil- செம்மொழி தமிழ்,94) Classical Telugu- క్లాసికల్ తెలుగు,95) Classical Thai- ภาษาไทยคลาสสิก,96) Classical Turkish- Klasik Türk,97) Classical Ukrainian- Класична українська,98) Classical Urdu- کلاسیکی اردو

99) Classical Uzbek- klassik o’zbek,100) Classical Vietnamese- Tiếng Việt cổ điển,101) Classical Welsh-Clasurol Cymru,102) Classical Xhosa- iClassical Xhosa,103) Classical Yiddish- קלאסישע ייִדיש

104) Classical Yoruba-Classical Yorùbá,.105) Classical Zulu-I-Classical Zulu

Furthermore,
bhikkhus, a bhikkhu considers this very body, from the soles of the
feet up and from the hair on the head down, which is delimited by its
skin and full of various kinds of impurities: “In this kāya, there are
the hairs of the head, hairs of the body, nails, teeth, skin, flesh,
tendons, bones, bone marrow, kidneys, heart, liver, pleura, spleen,
lungs, intestines, mesentery, stomach with its contents, feces, bile,
phlegm, pus, blood, sweat, fat, tears, grease, saliva, nasal mucus,
synovial fluid and urine.” �


Just as if,
bhikkhus, there was a bag having two openings and filled with various
kinds of grain, such as hill-paddy, paddy, mung beans, cow-peas, sesame
seeds and husked rice. A man with good eyesight, having unfastened it,
would consider [its contents]: “This is hill-paddy, this is paddy, those
are mung beans, those are cow-peas, those are sesame seeds and this is
husked rice;” in the same way, bhikkhus, a bhikkhu considers this very
body, from the soles of the feet up and from the hair on the head down,
which is delimited by its skin and full of various kinds of impurities:
“In this kāya, there are the hairs of the head, hairs of the body,
nails, teeth, skin, flesh, tendons, bones, bone marrow, kidneys, heart,
liver, pleura, spleen, lungs, intestines, mesentery, stomach with its
contents, feces, bile, phlegm, pus, blood, sweat, fat, tears, grease,
saliva, nasal mucus, synovial fluid and urine.”


Thus
he dwells observing kāya in kāya internally, or he dwells observing kāya
in kāya externally, or he dwells observing kāya in kāya internally and
externally; he dwells observing the samudaya of phenomena in kāya, or he
dwells observing the passing away of phenomena in kāya, or he dwells
observing the samudaya and passing away of phenomena in kāya; or else,
[realizing:] “this is kāya!” sati is present in him, just to the extent
of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling
to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing
kāya in kāya.

https://www.youtube.com/watch…
Ilja Zeljenka - Musica Slovaca
85) Classical Slovak
85) Klasický slovenský

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D. Paṭikūlamanasikāra Pabba

ďalej
Bhikkhus, bhikkhu považuje toto veľmi telo, od chodidiel
Nohy hore a zo vlasov na hlave nadol, čo je ohraničené jeho
Pokožka a plná rôznych druhov nečistôt: “V tomto kaya sú
Vlasy hlavy, vlasy tela, nechty, zuby, koža, mäso,
Šliach, kostí, kostnej drene, obličiek, srdca, pečene, pleury, sleziny,
Pľúca, črevá, mesentery, žalúdok s obsahom, výkal, žlč,
Hlien, hnis, krv, pot, tuk, slzy, mastnotu, sliny, nosový hlien,
Synoviálnu tekutinu a moč. “

Ako keby,
Bhikkhus, bola taška s dvoma otvormi a naplnená rôznymi
Druhy obilnín, ako napríklad kopč, nelúpaná, mung fazuľa, kravský hrášok, sezam
Semien a lúpanej ryže. Muž s dobrým zrakom,
By zvážil [jeho obsah]: “Toto je hill-paddy, to je nelúpané, tie
Sú mung fazuľa, to sú krava-hrach, to sú sezamové semienka a to je
Lúpaná ryža “, rovnako ako bhikkhus, bhikkhu to považuje za veľmi dôležité
Telo, od chodidiel nôh a od vlasov na hlave dolu,
Ktorá je ohraničená jej kožou a plná rôznych druhov nečistôt:
“V tomto kaya sú vlasy hlavy, vlasy tela,
Nechty, zuby, koža, mäso, šľachy, kosti, kostná dreň, obličky, srdce,
Pečeň, pleura, slezina, pľúca, črevá, mezenterium, žalúdok s jeho
Obsah, výkal, žlč, hlien, hnis, krv, pot, tuk, slzy, mastnota,
Sliny, nasálneho hlienu, synoviálnej tekutiny a moču. “

teda
On prežíva pozorovanie kāya in kāya vnútorne, alebo on prežíva pozorovanie kāya
V kaja navonok, alebo on prežíva pozorovanie kāya in kāya vnútorne a
externe; On prebýva pozorovaním samudjay javov v kaja, alebo on
Prebýva v pozorovaní zomierania javov v kaja alebo prebýva
Pozorovanie samudjay a ubúdanie javov v kaja; alebo iný,
[Uvedomujúc si:] “toto je kāya!” Sati je prítomný v ňom, len do tej miery
Len ñāṇa a pouhého paṭissatiho, býva oddelený a nedotýka sa
Na čokoľvek na svete. Tak, bhikkhus, bhikkhu prežíva pozorovanie
Kāya in kāya.



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https://www.youtube.com/watch?v=2bvTBFuDj88
Kje so tiste rožice - Manca Izmajlova (Slovenian traditional)

86) Classical Slovenian
86) Klasična slovenska

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D. Paṭikūlamanasikāra Pabba

Poleg tega,
Bhikkhus, bhikkhu meni to telo, od podplatov
Noge navzgor in od las na glavo navzdol, ki je omejena z njeno
Koža in polna različnih vrst nečistoč: “V tej kaji obstajajo
Dlake glave, dlake telesa, nohti, zobje, koža, meso,
Kite, kosti, kostni mozeg, ledvice, srce, jetra, pleur, vranico,
Pljuča, črevesje, mezenterije, želodec z njeno vsebino, iztrebki, žolč,
Flegm, gnoj, krv, znoj, maščoba, solze, maščobe, slina, nazalna sluz,
Sinovialno tekočino in urin. “

Tako kot,
Bhikkhus, je bila vreča z dvema odprtinama in napolnjena z različnimi
Vrste zrnja, kot so griči, neoluščeni, mungovi fižol, kravji grah, sezam
Semena in oluščenega riža. Človek z dobrim vidom, ki ga je odvil,
Bi upošteval [njeno vsebino]: “To je gričevnato, to je nežna, tista
So mung fižol, to so kravji grah, to so sezamovo seme in to je
Oluščeni riž, “na enak način, bhikkhus, bhikkhu meni to zelo
Telo, od podplatov navzgor in od las na glavi navzdol,
Ki je razmejena s kožo in polna različnih vrst nečistoč:
“V tej kāji so dlake glave, dlake telesa,
Nohti, zobje, koža, meso, kite, kosti, kostni mozeg, ledvice, srce,
Jetra, pleur, vranico, pljuča, črevesje, mezenterije, želodec s svojimi
Vsebina, iztrebki, žolč, gripa, gnoj, kri, znoj, maščoba, solze, mast,
Sline, nosne sluznice, sinovialne tekočine in urina. “

Tako
Prebiva v kāya, opazuje kāya v notranjosti, ali prebiva opazovanje kāya
V kāya navznoter, ali pa prebiva pri opazovanju kāya in kāya znotraj in
Zunaj; On prebiva opazovanje samudaye pojava v kāya, ali on
Prebiva opazovanje prehajanja fenomenov v kāya ali prebiva
Opazovanje samudaye in propadanje pojavov v kāya; drugače,
[Zavedajoč se]: “to je kāya!” Sati je prisoten v njem, samo v obsegu
Zgolj ñāna in zgolj paṭissati, prebiva ločeno in se ne drži
Karkoli na svetu. Tako bhikkhus, bhikkhu prebiva opazovanje
Kāya in kāya.

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https://www.youtube.com/watch…
Hees: “Gaaridii-Haweenkaay” By Osman Qays

87) Classical Somali
87) Qadiimiga ah Soomaali

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D. Paṭikūlamanasikāra Pabba

Intaas waxaa sii dheer,
bhikkhus, bhikkhu a aragto jidhkan aad, ka calaacalaha ah
cagaha ilaa iyo timaha madaxa ka hoos, kaas oo la xuduuddiisa by ay
maqaarka iyo ka buuxaan noocyada kala duwan ee nijaasta ahaa: “In Kaya this, waxaa jira
timaha madaxa, timaha jirka, ciddiyaha, ilkaha, maqaarka, hilibka,
seedaha, lafaha, dhuuxa lafta, kelyaha, wadnaha, beerka, pleura, beeryarada,
sambabada, mindhicirada, mesentery, caloosha ay ka kooban, saxarada, bile,
xaakada, malax, dhiig, dhidid, baruurta, ilmada, dufan, candhuufta, xab sanka,
dheecaan synovial iyo kaadida. “

Sida haddii,
bhikkhus, waxaa jiray bac adigoo laba furan oo kala duwan ka buuxsamay
noocyada kala duwan ee hadhuudhka ah, sida buuraha Paddy, Paddy, digirta salbukada, lo’da-digir, sisin
abuurka iyo bariiska husked. Nin la aragtida wanaagsan, isagoo u unfastened,
ka fiirsan doono inuu [jira]: “Tani waxa ay buuraha Paddy, tani waa Paddy, kuwa
waa digirta salbukada, kuwa waa sac-digir, kuwa waa sisinta iyo tani waa
bariis husked, “si la mid ah, bhikkhus, bhikkhu a aragto this aad u
jirka, ka ay cagaha kor iyo timaha madaxa ka hoos,
kaas oo la xuduuddiisa by haraggiisii, iyo ka buuxaan noocyada kala duwan ee nijaasta ahaa:
“In Kaya this, waxaa jira timaha madaxa, timaha ee jirka,
ciddiyaha, ilkaha, maqaarka, jidhka, seedaha, lafaha, dhuuxa lafta, kelyaha, wadnaha,
beerka, pleura, beeryarada, sambabada, mindhicirada, mesentery, caloosha ay
kooban, saxarada, bile, xaakada, malax, dhiig, dhidid, baruurta, ilmada, dufan,
candhuufta, xab sanka, dheecaanka synovial iyo kaadida. “

Sayidka
Isagu wuxuu u jiifaa logu Kaya in Kaya gudaha, ama wuxuu deggan Kaya logu
in Kaya dibadda, ama wuxuu deggan logu Kaya in Kaya gudaha iyo
dibadda; Isagu wuxuu u jiifaa logu samudaya ee ifafaale in Kaya, ama uu
deggan logu hayaa of ifafaale in Kaya, ama wuxuu deggan
logu samudaya iyo hayaa of ifafaale in Kaya, ama haddii kale,
[Ogaaday:] “tani waa Kaya!” Sati joogo isaga, kaliya ilaa xad
ee Nana Diintooda iyo paṭissati Diintooda, wuxuu deggan go’ay, oo aanu ugu cuslaataan
inay waxba dunida ka. Sayidka, bhikkhus, bhikkhu a deggan logu
Kaya in Kaya.


Hees Jacayl Ah Oo Ku Luuqaynayo Fanaanka Cismaan Maxamuud Jaamac “Osman Qays”
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https://www.youtube.com/watch…
ROMANZA, Spanish Romance ‘Romance D’Amour’ PLAYED WITH FEELING!

88) Classical Spanish
88) Español Clásico

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D. Paṭikūlamanasikāra Pabba

Además,
Bhikkhus, un bhikkhu considera este mismo cuerpo, desde las plantas de los
Pies hacia arriba y desde el cabello en la cabeza hacia abajo, que está delimitado por su
Piel y llena de diversas clases de impurezas: “En este kāya, hay
Los pelos de la cabeza, los pelos del cuerpo, las uñas, los dientes, la piel, la carne,
Tendones, huesos, médula ósea, riñones, corazón, hígado, pleura, bazo,
Pulmones, intestinos, mesenterio, estómago con su contenido, heces, bilis,
Flema, pus, sangre, sudor, grasa, lágrimas, grasa, saliva, moco nasal,
Líquido sinovial y orina “.

Como si,
Bhikkhus, había una bolsa que tenía dos aberturas y llena de varios
Tipos de grano, tales como colina-paddy, arroz, frijoles de mung, guisantes de vaca, sésamo
Semillas y arroz descascarillado. Un hombre con buena vista, habiéndolo desatado,
Consideraría [su contenido]: “Esto es hill-paddy, esto es paddy, esos
Son frijoles mung, esos son guisantes de vaca, esos son semillas de sésamo y esto es
Arroz descascarillado “; de la misma manera, bhikkhus, un bhikkhu considera esto muy
Cuerpo, de las plantas de los pies hacia arriba y del pelo en la cabeza hacia abajo,
Que está delimitada por su piel y llena de diversos tipos de impurezas:
“En este kāya, están los cabellos de la cabeza, los pelos del cuerpo,
Clavos, dientes, piel, carne, tendones, huesos, médula ósea, riñones, corazón,
Hígado, pleura, bazo, pulmones, intestinos, mesenterio, estómago con su
Contenido, heces, bilis, flema, pus, sangre, sudor, grasa, rasgones, grasa,
Saliva, moco nasal, líquido sinovial y orina “.

Así
Él mora observando kāya en kāya internamente, o él mora observando kāya
En kāya externamente, o mora observando kāya en kāya internamente y
externamente; Él mora observando el samudaya de los fenómenos en kāya, o él
Mora observando el fallecimiento de los fenómenos en kāya, o mora
Observando el samudaya y el paso de los fenómenos en kāya; si no,
[Realizando:] “esto es kāya!” Sati está presente en él, sólo en la medida
De mero ñāṇa y mero paṭissati, vive desprendido, y no se aferra
A cualquier cosa en el mundo. Así, bhikkhus, un bhikkhu mora observando
Kāya en kāya.



An
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https://www.youtube.com/watch…
Sunda Javanese Gamelan
89) Classical Sundanese
89) Sunda Klasik

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sarta ngarobah panarjamahan Vérsi bener dina basa indung anjeun
panarjamahan Vérsi google ieu attain abadi Bliss sakumaha Goal Final

D. Paṭikūlamanasikāra Pabba

Saterusna,
bhikkhus, bhikkhu a ngemutan awak ieu pisan, ti Soles tina
suku nepi ti buuk dina sirah ka handap, anu geus delimited ku na
kulit jeung pinuh ku rupa-rupa tina najis: “Dina kāya ieu, aya
éta hileud sirah, hileud tina awak, kuku, huntu, kulit, daging,
tendons, tulang, sumsum tulang, ginjal, jantung, ati, pleura, limpa,
bayah, usus, mesentery, burih jeung eusina, tai, bili,
phlegm, nanah, getih, kesang, gajih, duka, gajih, ciduh, mukus nasal,
cairan synovial jeung cikiih. “

Sagampil lamun,
bhikkhus, aya kantong ngabogaan dua bukaan tur ngeusi rupa
rupa sisikian, kayaning pasir-Paddy, Paddy, kacang mung, sapi-kacang, wijen
siki jeung béas husked. Hiji lalaki jeung eyesight alus, sanggeus unfastened dinya,
bakal mertimbangkeun [eusina]: “Ieu pasir-Paddy, ieu Paddy, maranéhanana
aya kacang mung, maranéhanana mangrupakeun sapi-kacang, maranéhanana mangrupakeun siki wijen na ieu
béas husked; “dina cara nu sami, bhikkhus, bhikkhu a ngemutan ieu pisan
awak, ti ​​Soles tina suku nepi ti buuk dina sirah ka handap,
nu geus delimited ku kulit sarta pinuh ku rupa-rupa tina najis:
“Dina kāya ieu, aya nu hileud sirah, hileud awak,
kuku, huntu, kulit, daging, tendons, tulang, sumsum tulang, ginjal, jantung,
ati, pleura, limpa, bayah, usus, mesentery, burih kalawan na
eusi, tai, bili, phlegm, nanah, getih, kesang, gajih, duka, gajih,
ciduh, mukus nasal, cairan synovial jeung cikiih. “

kituna
anjeunna dwells observasi kāya di kāya internal, atawa anjeunna dwells observasi kāya
di kāya externally, atawa anjeunna dwells observasi kāya di kāya internal tur
externally; anjeunna dwells observasi dina samudaya fenomena di kāya, atawa anjeunna
dwells observasi nu ngalirkeun jauh tina fenomena di kāya, atawa anjeunna dwells
observasi samudaya jeung ngalirkeun jauh tina fenomena di kāya; atawa nu sejenna,
[Merealisasikan:] “ieu kāya!” Sati aya dina anjeunna, ngan mun extent nu
tina mere Nana jeung mere paṭissati, anjeunna dwells detached, sarta teu nempel
nanaon di dunya. Ku kituna, bhikkhus, bhikkhu a dwells observasi
kāya di kāya.









~ ~ ~ ~ ~
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Relax Music - Around The World - Africa - ONE HOUR of stressless african instrumental music

90) Classical Swahili

2304 Tue 1 Julai 2017 Somo

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D. Paṭikūlamanasikāra Pabba

Aidha,
Bhikkhus, bhikkhu huchunguza mwili huu, kutoka kwenye nyuso za
Miguu juu na kutoka nywele juu ya kichwa chini, ambayo ni delimited na yake
Ngozi na kamili ya aina mbalimbali za uchafu: “Katika kāya hii, kuna
Nywele za kichwa, nywele za mwili, misumari, meno, ngozi, nyama,
Matone, mifupa, mchanga wa mfupa, figo, moyo, ini, pleura, wengu,
Mapafu, matumbo, maziwa, tumbo na yaliyomo, feces, bile,
Phlegm, pus, damu, jasho, mafuta, machozi, mafuta, mate, kamasi ya pua,
Synovial maji na mkojo. “

Kama vile,
Bhikkhus, kulikuwa na mfuko una fursa mbili na kujazwa na mbalimbali
Aina ya nafaka, kama vile panda-pamba, punda, maharagwe ya mung, pembe ya ng’ombe, same
Mbegu na mchele husked. Mtu mwenye macho mzuri, akiwa amefungia,
Ingezingatia [yaliyo ndani]: “Hii ni panda-paddy, hii ni paddy, wale
Ni maharagwe ya nguruwe, wale ni mbegu za ng’ombe, hizo ni mbegu za sesame na hii ni
Punga mchele; “kwa namna hiyo hiyo, bhikkhus, bhikkhu anaona hii
Mwili, kutoka kwenye miguu ya miguu hadi na kutoka kwa nywele juu ya kichwa chini,
Ambayo imetengenezwa na ngozi yake na imejaa aina nyingi za uchafu:
“Katika kāa hii, kuna nywele za kichwa, nywele za mwili,
Misumari, meno, ngozi, nyama, tendons, mifupa, marongo ya mfupa, figo, moyo,
Ini, pleura, wengu, mapafu, matumbo, mimba, tumbo na yake
Yaliyomo, kinyesi, bile, phlegm, pus, damu, jasho, mafuta, machozi, mafuta,
Mate, kamasi ya pua, maji ya synovial na mkojo. “

Hivyo
Anaendelea kutazama kāya katika kāya ndani, au anakaa kutazama kāya
Katika kāya nje, au anakaa kutazama kāya katika kāya ndani na
Nje; Anakaa kuangalia samudaya ya matukio katika kāya, au yeye
Anakaa kuzingatia uharibifu wa matukio katika kāya, au anaishi
Kuangalia samudaya na kupoteza matukio katika kāya; Au kingine,
[Kutambua:] “hii ni kāya!” Sati iko ndani yake, kwa kiwango tu
Ya ñāṇa tu na paṭissati pekee, anaishi bila kuzingatia
Kwa kitu chochote duniani. Kwa hiyo, bhikkhus, bhikkhu hukaa akiangalia
Kāya katika kāya.


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Swedish Folk Songs

91) Classical Swedish
91) Klassisk svensk

2304 tis 1 jul 2017 LESSON

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D. Paṭikūlamanasikāra Pabba

Dessutom,
Bhikkhus, en bhikkhu anser den här kroppen, från solens
Fötterna upp och från håret på huvudet nere, vilket är avgränsat av dess
Hud och full av olika sorters föroreningar: “I denna kāya finns det
Hårets hår, huvudets hår, naglar, tänder, hud, kött,
Senor, ben, benmärg, njurar, hjärta, lever, pleura, mjälte,
Lungor, tarmar, mesenteri, mage med innehåll, avföring, gall,
Slem, pus, blod, svett, fett, tårar, fett, saliv, näs slem,
Synovialvätska och urin. “

Precis som om
Bhikkhus, det fanns en väska med två öppningar och fylld med olika
Sorters korn, till exempel berg-paddy, paddy, mungbönor, ko-ärtor, sesam
Frön och avskallat ris. En man med god syn, som har fastnat det,
Skulle överväga [dess innehåll]: “Detta är hill-paddy, det här är paddy, de
Är mungbönor, det är ko-ärter, det är sesamfrön och det här är
Skalat ris; “på samma sätt, bhikkhus, en bhikkhu anser detta mycket
Kropp, från fotsålen upp och från håret på huvudet ner,
Som är avgränsad av sin hud och full av olika typer av föroreningar:
“I denna kāya finns hårets huvud, kroppens hår,
Naglar, tänder, hud, kött, senor, ben, benmärg, njurar, hjärta,
Lever, pleura, mjälte, lungor, tarmar, mesenteri, mage med dess
Innehåll, avföring, gall, slem, pus, blod, svett, fett, tårar, fett,
Saliv, näs slem, synovialvätska och urin. “

Således
Han bor iakttar kāya i kāya internt, eller han bor och observerar kāya
I kāya externt, eller han bor att observera kāya i kāya internt och
externt; Han bor iakttar samudaya av fenomen i kāya, eller han
Bor och observerar bortfallet av fenomen i kāya, eller han bor
Observera samudaya och förbi fenomen i kāya; annars,
[Realiserar:] “det här är kāya!” Sati är närvarande i honom, bara i den utsträckningen
Av bara ñāṇa och bara paṭissati, han bor sig loss och klamrar inte
Till någonting i världen. Således bor bhikkhus, en bhikkhu som observerar
Kāya in kāya.


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Tajikistan Folk Music

92) Classical Tajik
92) Tajik классикӣ

2304 Сш 1 июл 2017 ДАРС

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D. Paṭikūlamanasikāra Pabba

Ғайр аз ин,
bhikkhus, як bhikkhu назар ба ин мақоми хеле, ки аз пойҳо аз
пойҳои боло ва аз мӯи сари поён, ки аз ҷониби delimited он
пӯст ва пур аз намудҳои гуногуни наҷосати: «Дар ин kāya, вуҷуд доранд
мӯйҳои сари, мӯйҳои бадан, нохунҳо, дандон, пӯст, ҷисм,
tendons, устухон, иликҳо устухон, гурда, дил, ҷигар, pleura, испурч,
шуш, рудаҳояшон, mesentery, меъда, бо мазмуни он, feces, талха,
phlegm, чирк, хун, арақи, фарбеҳро дидам, ки ашк, равцан, гилро, луоб биниро,
моеъи synovial ва пешоб. »

Чӣ тавре ки агар,
bhikkhus буд, як халта ду кашшофӣ нест ва пур гуногун
намуди ғалладона, ба монанди теппа-обдиҳӣ, обдиҳӣ, лӯбиё мош, нахўд гов-, кунљит
тухмиҳо ва биринҷ husked. Марде бо чашмонаш хуб, чун он unfastened,
мебуд баррасӣ [мўњтавои он]: «Ин аст, теппа-обдиҳӣ, ин обдиҳӣ аст, ки касоне,
лӯбиё мош ҳастанд, онҳое, гов-нахўд ҳастанд, касоне, тухми кунљит доранд ва ин аст,
биринҷ husked; “дар ҳамин тарз, bhikkhus, як bhikkhu назар аз ин хеле
бадан, ки аз пойҳо пойҳои боло ва аз мӯи сари поён,
аст, ки аз ҷониби пӯст он delimited ва пур аз намудҳои гуногуни наҷосати:
«Дар ин kāya, ҳастанд, ки мӯйҳои сари нест, мӯйҳои бадан,
нохунҳо, дандон, пӯст, ҷисм, tendons, устухон, иликҳо устухон, гурда, дил,
ҷигар, pleura, испурч, шуш, рудаҳояшон, mesentery, меъда, бо он
мундариҷа, feces, талха, phlegm, чирк, хун, арақи, фарбеҳро дидам, ки ашк, равцан,
гилро, луоб биниро, моеъи synovial ва пешоб. »

ҳамин тавр
Ӯ сокин аст риояи kāya дар kāya дар дохили худ ё касе, сокин риояи kāya
Дар kāya берунӣ ё Ӯ сокин аст риояи kāya дар kāya дохили ва
берунӣ; Ӯ сокин аст риояи samudaya зуҳурот дар kāya, ё
сокин риояи гузарон аз зуҳуроти дар kāya, ё ӯ сокин аст
риояи samudaya ва гузарон зуҳуроти дар kāya; ё каси дигар,
[Амалӣ:] «ин kāya аст!» Sati мазкур дар Ӯ аст, танҳо ба андозае,
аз ñāṇa оддӣ ва paṭissati оддӣ, Ӯ сокин алоњида, ва ба мечаспед нест,
ба ҳар чизе, ки дар ин ҷаҳон. Ҳамин тариқ, bhikkhus, як bhikkhu сокин риояи
kāya дар kāya.


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Naveen Vatturi amazing dance performance

93) Classical Tamil
93) செம்மொழி தமிழ்

2304 Tue 1 Jul 2017 LESSON

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இறுதி இலக்காக நித்திய பேரின்பத்தை அடைவதற்கு இந்த மொழிபெயர்ப்பில் உங்கள் தாய் மொழியில் சரியான மொழிபெயர்ப்பை வழங்கவும்

மேலும், பிக்குக்களுக்களே, ஒரு
பிக்கு, இதே உடம்பில்,உச்சைந்தலை முடியிலிருந்து கீழ்நோக்கி உள்ளங்கால்
வரை, மெல்லிய தோல் மற்றும் பல்வேறு வகைப்பட்ட அசுத்தம் நிறைந்த, ‘இந்த
kāya, உடம்பு தலை முடி, உடம்புமுடி, நகம், பற்கள், மெல்லியல் தோல், தசை,
தசை நாண், எலும்பு, எலும்புச்சோறு, சிறுநீரகம், இதயம், கல்லீரல்,மார்புவரி,
மண்ணீரல், சுவாசப்பை,குடல், குடல்தாங்கி, இரைப்பை அதனுடைய உள்ளடங்கல்,
மலம், பித்தநீர், கபம், சீழ், இரத்தம், வியர்வை, கொழுப்பு, கண்ணீர்,
மசகிடு, உமிழ்நீர், மூக்குச்சளி, உயவுநீர்மஞ் சார்ந்த நீர்த்தன்மையுள்ள
மற்றும் சிறுநீர் அதன் வரம்பிடலில் உள்ளது என அறீவார்.


ஒருவேளை
பிக்குக்களுக்களே,அங்கே ஒரு பை இரண்டு வாயில்கள் உடையதாயிருப்பின்,
பல்வேறு வகைப்பட்ட தானியம், குன்று நெல் பயிர், நெல் பயிர்,
பச்சைப்பருப்பு, மாட்டு பட்டாணி, எள்ளு விதை, தொலியல். ஒரு மனிதன் நல்ல
பார்வையாற்றல் உடையவராயிருத்தல் கட்டு அவிழ்க்கப் பட்டவுடன் ஆழ்ந்து ஆராய
விரும்பி ,”இது குன்று நெல் பயிர்,நெல் பயிர், பச்சைப்பருப்பு, மாட்டு
பட்டாணி, எள்ளு விதை, தொலியல்என அறீவார்.” அதே போல், பிக்குக்களுக்களே,
ஒரு பிக்கு, இதே உடம்பில்,உச்சைந்தலை முடியிலிருந்து கீழ்நோக்கி உள்ளங்கால்
வரை, மெல்லிய தோல் மற்றும் பல்வேறு வகைப்பட்ட அசுத்தம் நிறைந்த, ‘இந்த
kāya, உடம்பு தலை முடி, உடம்புமுடி, நகம், பற்கள், மெல்லியல் தோல், தசை,
தசை நாண், எலும்பு, எலும்புச்சோறு, சிறுநீரகம், இதயம், கல்லீரல்,மார்புவரி,
மண்ணீரல், சுவாசப்பை,குடல், குடல்தாங்கி, இரைப்பை அதனுடைய உள்ளடங்கல்,
மலம், பித்தநீர், கபம், சீழ், இரத்தம், வியர்வை, கொழுப்பு, கண்ணீர்,
மசகிடு, உமிழ்நீர், மூக்குச்சளி, உயவுநீர்மஞ் சார்ந்த நீர்த்தன்மையுள்ள
மற்றும் சிறுநீர் அதன் வரம்பிடலில் உள்ளது என அறீவார்.


இவ்வாறு அவர்
kāya in kāya உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார், அல்லது
காயத்தை காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை
காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால்
உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால்
உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில்
எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம்
மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்.





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A R Rahman Non Stop Telugu Hit Songs || Video Songs Jukebox Best Collection
94) Classical Telugu
94) క్లాసికల్ తెలుగు

2304 Tue 1 Jul 2017 లెసన్

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అంతిమ లక్ష్యం వలె ఎటర్నల్ బ్లిస్ను సాధించడానికి ఈ గూగుల్ అనువాదంలో మీ మాతృభాషలో సరైన అనువాదాన్ని అందించండి

డి. పాతికోలానాసికారా పాబ్బా

ఇంకా,
భిక్ఖుస్, ఒక భిక్షూ ఈ శరీరాన్ని, అరికాళ్ళ నుండి భావించాడు
తలపై ఉన్న తలపై నుండి అడుగులు వేయడం, దాని ద్వారా వేరు చేయబడుతుంది
చర్మం మరియు వివిధ రకాల మలినాలను పూర్తి: “ఈ కాయలో, ఉన్నాయి
తల వెంట్రుకలు, శరీరం యొక్క వెంట్రుకలు, మేకులు, దంతాలు, చర్మం, మాంసం,
స్నాయువులు, ఎముకలు, ఎముక మజ్జ, మూత్రపిండాలు, గుండె, కాలేయం, ప్లూరా, ప్లీహము,
ఊపిరితిత్తులు, ప్రేగులు, శ్లేష్మం, దాని కంటెంట్లతో కడుపు, మలం, పిత్తము,
చీము, చీము, రక్తం, చెమట, కొవ్వు, కన్నీళ్లు, గ్రీజు, లాలాజలము, నాసికా శ్లేష్మం,
సినోవియల్ ద్రవం మరియు మూత్రం. “

కేవలం,
భిక్షాస్, రెండు ఓపెనింగ్లు కలిగి ఉన్న ఒక బ్యాగ్ మరియు వివిధ రకాల నిండి ఉంది
ధాన్యం రకాల, కొండ-వరి, వరి, మాంగ బీన్స్, ఆవు-బఠానీలు, నువ్వులు
విత్తనాలు మరియు హస్కెడ్ అన్నం. మంచి కంటి చూపు గల వ్యక్తి,
దాని విషయాలను పరిగణలోకి తీసుకుంటుంది: “ఇది కొండ-పాడి, ఇది వరి, ఇది
మాంస బీన్స్, అవి ఆవు-బఠానీ, ఇవి ఎరుపు గింజలు మరియు ఇవి
హస్కిడ్ బియ్యం; “అదేవిధంగా, భిక్ఖస్, ఒక భిక్షూ ఈ భావనను కూడా పరిగణిస్తుంది
శరీర, అడుగుల soles నుండి మరియు తల డౌన్ జుట్టు నుండి,
ఇది చర్మం మరియు వివిధ రకాల మలినాలను పూర్తిచేస్తుంది:
“ఈ కాయలో, తల వెంట్రుకలు ఉన్నాయి, శరీరం యొక్క వెంట్రుకలు,
చర్మం, మాంసం, స్నాయువులు, ఎముకలు, ఎముక మజ్జ, మూత్రపిండాలు, గుండె,
కాలేయం, ఊపిరితిత్తుల, ప్లీహము, ఊపిరితిత్తులు, ప్రేగులు, శ్లేష్మం, దానితో కడుపు
విషయాలను, మలం, పిత్త, పిచ్చి, చీము, రక్తం, చెమట, కొవ్వు, కన్నీళ్లు, గ్రీజు,
లాలాజలము, నాసికా శ్లేష్మం, సైనోవియల్ ద్రవం మరియు మూత్రం. “

అందువలన
కాయలో కాయలో అతను గమనిస్తూ ఉంటాడు, లేదా కాయను గమనిస్తూ ఉంటాడు
కాయలో బాహ్యంగా, లేదా అతను కాయలో అంతర్గతంగా మరియు కాయను గమనిస్తూ ఉంటాడు
బాహ్యంగా; అతను కాయలో జరిగే విషయాల యొక్క సమాధులను గమనిస్తాడు
కాయలో జరిగే విషయాలను గమనిస్తూ, లేదా అతను నివసిస్తాడు
కమ్యలో శూద్రుని గమనించి, దృగ్విషయాన్ని దూరంగా ఉంచారు; లేకపోతే,
[తెలుసుకుందాం:] “ఇది కాయ!” సతి ఆయనకే ఉంది, కేవలం మేరకు
కేవలం ñāṇa మరియు mere paṭissati యొక్క, అతను వేరుచేసిన ఉంటూ, మరియు వ్రేలాడటం ద్వారా అంటిపెట్టుకుని యుండు లేదు
ప్రపంచంలో ఏదైనా. అందువల్ల, భిక్షస్, ఒక భిఖూ ఆచరిస్తూ ఉంటాడు
కాయ లో కాయ.


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Rudra Tandavam on Shiva tandava Stotram (Dance) Semi Classical


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Tandava Stotram (शिवताण्डवस्तोत्रम्) is a stotra, hymn of praise in the
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Dhithiki Dhithiki Thai | Manju Warrier | Classical Dance | Ennum Eppozhum
95) Classical Thai
95) ภาษาไทยคลาสสิก

2304 อังคาร 1 ก.ค. 2017 บทเรียน

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D. Paṭikūlamanasikāra Pabba

นอกจากนี้
พระภิกษุสงฆ์พิจารณาร่างกายตัวนี้จากฝ่าเท้าของ
ฟุตขึ้นและจากผมบนศีรษะลงซึ่งถูกคั่นด้วยของ
ผิวหนังและเต็มไปด้วยสิ่งสกปรกหลายชนิด: “ในkāyaนี้มี
เส้นขนของศีรษะ, เส้นขนของร่างกาย, เล็บ, ฟัน, ผิวหนัง, เนื้อ,
เส้นเอ็น, กระดูก, ไขกระดูก, ไต, หัวใจ, ตับ, pleura, ม้าม,
ปอด, ลำไส้, mesentery, กระเพาะอาหารที่มีเนื้อหาของอุจจาระ, น้ำดี,
เสมหะ, เลือดออก, เหงื่อ, ไขมัน, น้ำตา, ไขมัน, น้ำลาย, น้ำมูกจมูก,
น้ำไขข้อและปัสสาวะ “

เช่นเดียวกับถ้า,
ภิกษุสงฆ์มีกระเป๋าที่มีสองช่องและเต็มไปด้วยของต่างๆ
ชนิดของธัญพืชเช่นข้าวเปลือกข้าวเปลือกถั่วเขียวถั่วลิสงงา
เมล็ดและข้าวที่ห่อหุ้ม คนที่มีสายตาที่ดี, คลายเครียด,
จะพิจารณา [เนื้อหาของ]: “นี่คือนาข้าวนี่คือนาข้าวเหล่านั้น
ถั่วลิสงเป็นถั่ววัวซึ่งเป็นเมล็ดงาและนี่คือ
ข้าวร่วน “เช่นเดียวกับภิกษุสงฆ์พระภิกษุสงฆ์พิจารณาเรื่องนี้มาก
ร่างกายจากฝ่าเท้าขึ้นและจากผมบนศีรษะลง,
ซึ่งถูกคั่นด้วยผิวของมันและเต็มไปด้วยสิ่งสกปรกหลายชนิด:
“ในkāyaนี้มีขนของศีรษะ, ขนของร่างกาย,
เล็บ, ฟัน, ผิวหนัง, เนื้อ, เส้นเอ็น, กระดูก, ไขกระดูก, ไต, หัวใจ,
ตับ, pleura, ม้าม, ปอด, ลำไส้, mesentery, กระเพาะอาหารกับของ
เนื้อหา, อุจจาระ, น้ำดี, เสมหะ, หนอง, เลือด, เหงื่อ, ไขมัน, น้ำตา, ไขมัน,
น้ำลาย, น้ำมูกจมูก, น้ำไขข้อและปัสสาวะ “

ดังนั้น
เขาอาศัยอยู่ในkāyaสังเกตkāyaภายในหรือเขาก็สังเกตเห็นkāya
ในkāyaภายนอกหรือเขาอาศัยอยู่ในkāyaสังเกตkāyaภายในและ
ภายนอก; เขาอาศัยการสังเกต samudaya ของปรากฏการณ์ในkāyaหรือเขา
อาศัยการสังเกตการณ์การล่วงลับของปรากฏการณ์ในkāyaหรือเขาอาศัยอยู่
การสังเกต samudaya และผ่านไปของปรากฏการณ์ในkāya; หรืออย่างอื่น,
[ตระหนักว่า:] “นี่คือkāya!” sati มีอยู่ในตัวเขาเพียงเท่าที่ควร
ของเพียงñāṇaและเพียงpaṭissatiเขาอาศัยอยู่และไม่ติด
ไปทั่วโลก ดังนั้นภิกษุสงฆ์จึงสังเกตการณ์ภิกษุสงฆ์
kāya in kāya.


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Traditional Turkish Music instrumental for relaxing and background

96) Classical Turkish
96) Klasik Türk

2304 Salı 1 Ağu 2017 DERS

D. Paṭikūlamanasikāra Pabba

Ayrıca,
Bikik, bikikhu, bedenin tabanından bu çok bedeni inceler
Ayaklarını yukarıya ve başın üstündeki saçlardan aşağı doğru
Cilt ve çeşitli safsızlıklarla dolu: “Bu kāya’da
Baş tüyleri, vücut tüyleri, çiviler, dişler, cilt, et,
Tendon, kemik, kemik iliği, böbrekler, kalp, karaciğer, plevra, dalak,
Akciğerler, bağırsaklar, mezenterler, içeriği, dışkıları, safra,
Balgam, pus, kan, ter, yağ, gözyaşları, yağ, tükürük, burun mukusu,
Sinoviyal sıvı ve idrar. “

Sanki,
Bikiktir, iki açıklığı olan ve çeşitli dolgulu bir torba vardı.
Tepe-çeltik, çeltik, mung fasulye, inek-bezelye, susam
Tohumlar ve kabuklu pirinç. İyi görme yeteneği olan bir adam,
[İçeriğini] dikkate alacaktı: “Burası tepe çeltik, bu çeltik,
Mung fasulye, bunlar inek bezelye, susam tohumları ve bu
Kabuklu pirinç; “Aynı şekilde, bikikşi, bir bikik bunlar bunu çok düşünüyor.
Vücut, ayak tabanından yukarıya ve baştaki tüylerden aşağı,
Cildi ile sınırlandırılmış ve çeşitli safsızlıklarla dolu:
“Bu kāya’da başın kılları, vücudun kılları,
Tırnak, diş, deri, et, tendon, kemik, kemik iliği, böbrekler, kalp,
Karaciğer, plevra, dalak, akciğerler, bağırsak, mezenter, mide
Içeriği, dışkıları, safra, balgam, sulanma, kan, ter, yağ, gözyaşı, gres,
Tükürük, burun mukusu, sinoviyal sıvı ve idrar. “

Böylece
Kāya’yı kāya’da gözlem altında yaşıyor ya da kāya’yı gözlem altında kalıyor
Ya dışarıdan kāya’da, ya da kāya’yı kāya’da dahili olarak gözlem altında tutar ve
harici olarak; O kāya olaylarının samudaya’sını gözlem altında tutar ya da
Kāya’daki hadiseleri gözlemleyerek yaşar ya da yaşar
Samudaya’yı gözlemlemek ve kāya’daki olguları ortadan kaldırmak; Veya başka,
[Farkındalık:] “Bu kâya!” Dedi Sati, yalnızca bir ölçüde
Sadece ñāṇa ve sadece paṭissati, o müstakil yaşıyor ve tutunmuyor
Dünyadaki her şeye. Böylece, bir bikikhu gözlemci olarak yaşayan bikiktir.
Kāya in kāya.


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Bandura - Ukrainian Instrumental Music / Bandurist Victor Mishalow

97) Classical Ukrainian
97) Класична українська

2304 Вт. 1 серпня 2017 р. ПРИЗНАЧЕННЯ

Д. Патікуламанасікара Пабба

Крім того,
Бхікхус, бхікху вважає це саме тіло, з підошов
Ноги вгору і від волосся на голові вниз, що його обмежують
Шкіра і повна різного роду домішок: “У цьому кія є
Волосся голови, волосся тіла, цвяхи, зуби, шкіра, м’якоть,
Сухожилля, кістки, кістковий мозок, нирки, серце, печінка, плевра, селезінка,
Легені, кишечник, брижі, шлунок зі змістом, кал, жовч,
Мокротиння, гній, кров, піт, жир, сльози, жир, слина, носові слизу,
Синовіальна рідина та сеча “.

Як ніби
Bhikkhus, там мішок з двома отворами і заповнений різними
Види зерна, такі як пагорби, рис, мундштуки, коров’яче горох, кунжут
Насіння і лущений рис. Людина з гарним зірком, розстебнувши її,
Розглянемо [його зміст]: “Це пагорб, це рис, ті
Це квасоля, це коров’яче горох, це насіння кунжуту, і це є
Латунний рис; “так само, бхікхус, бхікху вважає це самим
Тіло, від підошви ніг і від волосся на голову вниз,
Який відрізняється своєю шкірою і наповнений різними видами домішок:
“У цьому кія є волосся голови, волосся тіла,
Цвяхи, зуби, шкіра, м’якоть, сухожилля, кістки, кістковий мозок, нирки, серце,
Печінка, плевра, селезінка, легені, кишечник, брижа, шлунок з її
Вміст, фекалія, жовч, мокротиння, гній, кров, піт, жир, сльози, жир,
Слину, слиз носа, синовіальну рідину та сечу “.

Таким чином
Він зупиняється на спостереженні в колишньому кайя, або він живе, спостерігаючи кюю
В кия ззовні, або він живе, спостерігаючи kya in kyaja внутрішньо і
Зовні; Він зупиняється на спостереженні за самудайя явищ в кяхе, чи він
Зупиняється на спостереженні про загибелі явищ в кяхе, або він живе
Спостереження за самудайя та промирання явищ в кяхе; інакше,
[Realizing:] “це є kaya!” Саті присутній у ньому, тільки в тій мірі
Лише сан і просто патисати, він живе окремо і не чіпляється
Ні до чого в світі. Таким чином, бхікхус, бхікху живе спостереженням
Кайя в Кайя.



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Anarkali ISHQ Urdu Farsi mix song

98) Classical Urdu
98) کلاسیکی اردو

2304 میاں 1 اګست 2017 سبق

D. Paṭikūlamanasikāra Pabba

اس کے علاوہ،
bhikkhus، bhikkhu اس جسم کو سمجھا جاتا ہے، کے تلووں سے
پاؤں اوپر اور بال کے بال سے، جو اس کی طرف سے محدود ہے
جلد اور مختلف قسم کے نابالغوں سے بھرا ہوا ہے: “اس کعبہ میں، وہاں ہیں
سر کے بال، جسم کے بال، ناخن، دانت، جلد، گوشت،
tendons، ہڈیوں، ہڈی میرو، گردوں، دل، جگر، pleura، پتلی،
پھیپھڑوں، آنتوں، مریضوں، اس کے مواد کے ساتھ پیٹ، مچھلی، پتلی،
دلہن، پیس، خون، پسینہ، چربی، آنسو، چکنائی، لچک، نالی کی مکھن،
ہم آہنگی سیال اور پیشاب. “

جیسے ہی،
bhikkhus، وہاں دو کھولنے کے ایک بیگ تھا اور مختلف سے بھرا ہوا تھا
اناج کی قسم، جیسے پہاڑی پال، پیڈ، مگ پھلیاں، گائے مٹر، سیرم
بیج اور مرغی چاول. اچھی آنکھوں کے ساتھ ایک آدمی، اس کو ناکام بنانے کے،
[اس کے مواد] پر غور کریں گے: “یہ پہاڑی پال ہے، یہ پیڈ ہے، وہ
مگ پھلیاں ہیں، وہ گائے کی مٹر ہیں، وہ تلھی کے بیج ہیں اور یہ ہے
مرغی چاول؛ “اسی طرح، بھیکخس، ایک بھیکخ یہ سمجھتا ہے
جسم، پاؤں کے تلووں سے اوپر اور بال نیچے بال پر،
جو اس کی جلد کی طرف سے کم سے کم ہے اور مختلف قسم کے غریبوں سے بھرا ہوا ہے:
“اس کلام میں، سر کے بال ہیں، جسم کی بال،
ناخن، دانت، جلد، گوشت، tendons، ہڈیوں، ہڈی میرو، گردوں، دل،
جگر، پلورا، پتلی، پھیپھڑوں، آدھیوں، میسنٹریری، اس کے ساتھ پیٹ
مواد، مچھلی، پتلی، دلہن، پیس، خون، پسینہ، چربی، آنسو، چکنائی،
لچک، نالی مکھن، سموئیل سیال اور پیشاب. “

اس طرح
وہ كيا اندر كيا ميں كہياں كہتا رہتا ہے، يا وہ كيا كيا ہے
بیرونی طور پر، یا وہ اندر کینیڈا میں کییا کا مشاہدہ کرتا ہے اور
بیرونی وہ قیاہ، یا وہ واقعہ کے سامودہ کو دیکھتا ہے
رہتا ہے کہ قیاس میں واقع واقعہ گزرنے کے بعد، یا وہ رہتا ہے
سامعیا کا مشاہدہ اور قیاس میں رجحان سے گریز؛ یا پھر،
[تشخیص:] “یہ کایا ہے!” ستی اس میں موجود ہے، صرف حد تک
صرف اس کی ذات اور میری پتیسیتی، وہ الگ الگ رہتا ہے، اور چپکنے والا نہیں ہے
دنیا میں کچھ بھی نہیں. اس طرح، بھیکخس، ایک بھیکخ کا مشاہدہ رہتا ہے
کیا میں.


This Urdu Farsi mix song is based on true love story between Shahzada Saleem n Anarkali
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This text is a short article teaser. Click the link to read the article.
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12 Nilufar Saidova Xorazm chorgohi mpg

99) Classical Uzbek

99) klassik o’zbek

2304 Tue 1 Yanvar 2017 Dars

D. Paṭikūlamanasikara Pabba

Bundan tashqari,
Bxikhus, bxixu, bu jismni, tagliklardan topadi
Oyoqlari va boshidan sochlarning pastki qismidan pastga tushiriladi
Teri va turli xil iflosliklar bilan to’la: “Bu erda, bor
Boshning sochlari, tananing sochlari, mixlari, tishlari, terisi,
Tendonlar, suyaklar, suyak iligi, buyraklar, yurak, jigar, plevra, taloq,
O’pka, ichaklar, ichak tutilishi, me’da tarkibi, najas, safro,
Balg’am, pus, qon, ter, yog ‘, ko’z yoshlari, surtma, tuprik, burun mushugini,
Sinoviy suyuqlik va siydik

Xuddi shunday,
Bxixx, ikkita teshik ochilgan va turli xil to’ldirilgan sumkasi bor edi
Tepalik, paddy, mung fasol, sigir no’xat, susam kabi
Urug’lar va qovurilgan guruch. Yaxshi ko’rishga ega bo’lgan odamni ochib,
Uning mazmunini o’ylab ko’radi: “Bu cho’qqiga aylangan, bu chigallidir, bular
Mung fasollari, bu sigirlar, bular kunduz urug’idir, va bu
Baquvvat guruch, “xuddi shu tarzda, bxikhus, bxikhu buni juda yaxshi biladi
Oyoq tagidan va sochlaridagi boshdan pastga,
Uning teri tomonidan ajratilgan va har xil turdagi iflosliklar mavjud:
“Bu erda, boshning sochlari, tananing sochlari,
Tirnoqlar, tishlar, terilar, go’sht, tendonlar, suyaklar, suyak iligi, buyraklar, yurak,
Jigar, plevra, taloq, o’pka, ichak, mushaklar, oshqozon
Ichak, najas, safro, balg’am, pus, qon, ter, yog ‘, ko’z yoshlari,
Tuprik, burun mushkusi, sinovial suyuqlik va siydik.

Shunday qilib
U ichki holatga qarab kuzatuvda yashaydi, yoki u kuzatishni davom ettiradi
Yoki tashqarida, yoki ichki holatda kuzatib turadi
Tashqarida; U koda yoki boshqa narsalarning samudaylarini kuzatib turadi
Ka’yada sodir bo’lgan hodisalarni kuzatib turadi yoki u yashaydi
Samudayni kuzatish va ka’yo voqealaridan o’tishi; yoki yana,
[Amalga oshadi:] “bu kya!” Sati uning ichida, faqatgina
Faqatgina ñāṇa va oddiy paṭissati, u mustaqil bo’lib yashaydi va yopishmaydi
Dunyodagi barcha narsalarga. Shunday qilib, bxikxus, bxixu kuzatishni boshdan kechiradi
Kāya ning kāya.


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Vietnamese Dan Bau Music

100) Classical Vietnamese
100) Tiếng Việt cổ điển

2304 Tue 1 Aug 2017 LESSON

D. Paṭikūlamanasikāra Pabba

Hơn nữa,
Tỳ kheo, một tỳ khưu xem xét thân xác này, từ đế của
Chân lên và từ tóc trên đầu xuống, được giới hạn bởi
Da và đầy đủ các loại tạp chất: “Trong kāya này, có
Tóc của đầu, lông của cơ thể, móng, răng, da, thịt,
Gân, xương, tủy xương, thận, tim, gan, pleura, lá lách,
Phổi, ruột, mesentery, dạ dày với nội dung của nó, phân, mật,
Đờm, máu, mồ hôi, chất béo, nước mắt, mỡ, nước bọt, chất nhầy trong mũi,
Dịch khớp và nước tiểu. “

Cũng như thể,
Thiền sư, có một chiếc túi có hai lỗ và đầy những thứ khác nhau
Các loại ngũ cốc, chẳng hạn như lúa mì, lúa, đậu xanh, đậu bò, vừng
Hạt và gạo xát. Một người đàn ông có thị lực tốt, đã tháo nó ra,
Sẽ xem xét [nội dung của nó]: “Đây là thửa ruộng, đây là ruộng lúa, những
Là đậu xanh, đó là đậu xanh, đó là những hạt mè và đây là
Gạo xát xát “, theo cùng một cách như vậy, các tỳ khưu, một tỳ khưu xem xét điều này
Cơ thể, từ lòng bàn chân lên và từ tóc trên đầu xuống,
Được giới hạn bởi da của nó và đầy đủ các loại tạp chất khác nhau:
“Trong Kaya này, có những sợi lông của đầu, những sợi lông của cơ thể,
Móng, răng, da, thịt, dây chằng, xương, tủy xương, thận, tim,
Gan, phổi, lá lách, phổi, ruột, mesentery, dạ dày với
Nội tạng, phân, mật, đờm, mủ, máu, mồ hôi, chất béo, nước mắt, dầu mỡ,
Nước bọt, chất nhầy mũi, dịch khớp và nước tiểu. “

Như vậy
Ông cư ngụ trong kāya quán sát kāya, hoặc ông cư ngụ quan sát kāya
Trong kāya bên ngoài, hoặc anh ta đang quán sát kāya trong kāya nội bộ và
Bên ngoài; Ông cư ngụ quan sát samudaya của hiện tượng trong kāya, hoặc ông
Đang quan sát sự biến mất của hiện tượng trong kāya, hoặc anh ta đang sống
Quan sát samudaya và biến mất các hiện tượng trong kāya; hoặc cái gì đó khác,
[Nhận ra:] “đây là kày!” Sati có mặt trong anh ta, chỉ đến mức
Chỉ là ñāṇa và paṭissati đơn thuần, ông ta sống tách rời, và không bám víu
Để bất cứ điều gì trên thế giới. Như vậy, các tỳ kheo, một tỳ khưu đang quan sát
Kāya in kāya.


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Plethyn - Breuddwyd Glyndŵr
101) Classical Welsh

101) Clasurol Cymru

2304 Maw Awst 1, 2017 GWERS

D. Paṭikūlamanasikāra Pabba

Ar ben hynny,
bhikkhus, mae bhikkhu yn ystyried y corff hwn iawn, gan y gwadnau y
traed i fyny ac o’r gwallt ar y pen i lawr, sy’n cael ei amffinio gan ei
croen ac yn llawn o wahanol fathau o amhureddau: “Yn y Kaya hwn, mae
gwallt y pen, gwallt corff, hoelion, dannedd, croen, cnawd,
tendonau, esgyrn, mêr esgyrn, yr arennau, y galon, yr iau, pliwra, dueg,
ysgyfaint, coluddion, mesenteri, y stumog gyda ei gynnwys, feces, bustl,
fflem, crawn, gwaed, chwys, braster, dagrau, saim, poer, mwcws trwynol,
hylif synofaidd ac wrin. “

Yn union fel pe bai,
bhikkhus, roedd bag yn cael dau agoriad a llenwi â gwahanol
math o rawn, fel mynydd-Paddy, Paddy, ffa mung, buwch-pys, sesame
hadau a reis phlisgyn. Mae dyn gyda golwg da, ar ôl unfastened iddo,
yn ystyried [ei gynnwys]: “Mae hyn yn bryn-Paddy, mae hyn yn Paddy, y rhai
yn ffa mung, y rhai yn cael eu buwch-pys, y rhai yn cael eu hadau sesame ac mae hyn yn
reis phlisgyn; “yn yr un modd, bhikkhus, mae bhikkhu yn ystyried bod hyn iawn
corff, o’r gwadnau y traed i fyny ac o’r gwallt ar y pen i lawr,
sy’n cael ei amffinio gan ei groen ac yn llawn o wahanol fathau o amhureddau:
“Yn y Kaya hwn, mae gwallt y pen, blew o’r corff,
hoelion, dannedd, croen, cnawd, tendonau, esgyrn, mêr esgyrn, yr arennau, y galon,
afu, pliwra, dueg, yr ysgyfaint, y coluddion, mesenteri, y stumog gyda’i
cynnwys, feces, bustl, fflem, crawn, gwaed, chwys, braster, dagrau, saim,
poer, mwcws trwynol, hylif synofaidd ac wrin. “

Felly
mae’n trigo arsylwi Kaya yn Kaya yn fewnol, neu ei fod yn trigo arsylwi Kaya
yn Kaya yn allanol, neu ei fod yn trigo arsylwi Kaya yn Kaya yn fewnol ac
yn allanol; mae’n trigo arsylwi samudaya o ffenomenau mewn Kaya, neu ei fod yn
dwells arsylwi farwolaeth ffenomenau mewn Kaya, neu ei fod yn trigo
arsylwi ar y samudaya ac yn pasio i ffwrdd o ffenomenau yn Kaya; neu fel arall,
[Wireddu’r:] “dyma Kaya!” Sati yn bresennol ynddo ef, yn union i’r graddau
o Nana unig a paṭissati yn unig, mae’n trigo ar wahân, ac nid yw’n cling
i unrhyw beth yn y byd. Felly, bhikkhus, mae bhikkhu dwells arsylwi
Kaya yn Kaya.


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chysgod y plygain yn drwm ar ei wedd Clywodd riddfanau yn esgyn o’r
cymoedd Plyg…
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قطر
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ثاني، رئيس مجلس الإدارة، ينظم نادي السد يوم الجمعة المقبل الموافق 27
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المجتمع من مواطنين ومقيمين لكافة المراحل العمرية.
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Friends

http://groups.uni-paderborn.de/…/DP-WorldHerit…/details.php…

102) Classical Xhosa
102) iClassical Xhosa

2304 Ngo-1 Agasti 2017 ISIFUNDO

D. Paṭikūlamanasikāra Pabba

Ngaphezu koko,
Bhikkhus, i-bhikkhu ibona lo mzimba, ukusuka kwinqanaba le
Iinyawo phezulu kunye nasezinyaweni ezisentloko phantsi, ehlanjululwa yiyo
Ulusu kwaye luzele iintlobo ezahlukeneyo ezingcolileyo: “Kule kāya, kukho
Iinwele zeentloko, iinwele zomzimba, izipikili, amazinyo, isikhumba, inyama,
Amathambo, amathambo, umongo weenthambo, izintso, intliziyo, isibindi, isilura, i-spleen,
Imiphunga, amathumbu, isisu, isisu kunye nesiqulatho sawo, i-feces, bile,
I-phlegm, i-pus, igazi, i-sweat, i-fat, iinyembezi, i-grease, i-saliva, i-mucus yangasese,
Synovial umthamo kunye nomchamo. “

Kanye nje ukuba,
Bhikkhus, kwakukho isikhwama esinezivulo ezimbini kwaye zizaliswe ngeendidi ezahlukeneyo
Iintlobo zeengqolowa, ezifana ne-hill-paddy, paddy, ubhontshisi we-mung, i-cow-peas, i-sesame
Imbewu kunye nelayisi. Indoda enamehlo abukeka kakuhle,
Uya kuqwalasela [okuphakathi]: “Le yintaba-paddy, yilapho i-paddy, ezo
Iimbotyi ze-mung, ezo ziyi-cow-peas, ezo ziyimbewu zeesame kwaye oku
I-riked rice; “ngendlela efanayo, i-bhikkhus, i-bhikkhu ibona oku
Umzimba, ukusuka kwinqanaba leenyawo ukuya phezulu nasezinyaweni ezisentloko,
Ehlanjululwa yikhumba kunye neentlobo ezahlukeneyo ezingcolileyo:
“Kule kāya, zikhona iinwele zeentloko, iinwele zomzimba,
Izipikili, amazinyo, isikhumba, inyama, i-tendon, amathambo, umongo weenthambo, izintso, intliziyo,
Isibindi, i-pleura, i-spleen, imiphunga, isisu, isisu, isisu kunye nayo
Iziqulatho, i-bile, i-phlegm, i-pus, igazi, i-sweat, i-fat, iinyembezi, igrisi,
Ummatha, umqubu womsi, umlambo we-synovial kunye nomchamo. “

Ngaloo ndlela
Uhlala egcina i-kāya e-kāya ngaphakathi, okanye uhlala egcina i-kāya
Ekāya ngaphandle, okanye uhlala egcina i kāya e kāya ngaphakathi kwaye
Ngaphandle; Uhlala egcina i-samudaya yeziganeko e kāya, okanye yena
Uhlala egcina ukugqitywa kweziganeko e kāya, okanye uhlala
Ukujonga i-samudaya kunye nokudlulela kwezinto eziqhelekileyo e-kāya; kwenye indawo,
[Uqaphela:] “le yāya!” Sati ukhona kuye, kwinqanaba
Nje ngo-ñāṇa kunye ne-paṭissati, uhlala ehlangene, kwaye engabambeleli
Nantoni na ehlabathini. Ngaloo ndlela, i-bhikkhus, i-bhikkhu yokuhlala
Kāya e kāya.


groups.uni-paderborn.de
30 Hits - Jewish Music and Yiddish Songs - The Best of The Jewish Starlight Orchestra - Full Album

103) Classical Yiddish
103) קלאסישע ייִדיש

2304 Tue 1 אויגוסט 2017 לעקציע

ד פּאַṭיקūלאַמאַנאַסיקāראַ פּאַבבאַ


דערצו,
בהיקכוס, אַ בהיקכו האלט דעם זייער גוף, פון די סאָלעס פון די
פֿיס אַרויף און פֿון די האָר אויף די קאָפּ אַראָפּ, וואָס איז דעלימיטעד דורך זייַן
הויט און פול פון פאַרשידן קינדס פון ימפּיוראַטיז: “אין דעם אַזוי, עס זענען
די כערז פון די קאָפּ, כערז פון דעם גוף, ניילז, ציין, הויט, פלייש,
טענדאַנז, ביינער, ביין מאַרך, קידניז, האַרץ, לעבער, פּלעוראַ, מילץ,
לונגען, געדערעם, מעסענטערי, מאָגן מיט זייַן תּוכן, פעסעס, בייל,
לייכעץ, ייטער, בלוט, שווייס, גראָב, טרערן, שמירן, שפּייַעכץ, נאַסאַל מיוקאַס,
סינאָוויאַל פליסיק און פּישעכץ. “

פּונקט ווי אויב,
בהיקכוס, עס איז געווען אַ זעקל צו האבן צוויי אָופּאַנינגז און אָנגעפילט מיט פאַרשידן
מינים פון קערל, אַזאַ ווי בערגל-פּאַדי, פּאַדי, מונג בינז, קו-פּיז, סעסאַמי
זאמען און הוסקעד רייַז. א מענטש מיט גוט ריע, ווייל ונפאַסטענעד עס,
וואָלט באַטראַכטן [זייַן תּוכן]: “דאס איז בערגל-פּאַדי, דאָס איז פּאַדי, די
זענען מונג בינז, יענע זענען קו-פּיז, יענע זענען סעסאַמי זאמען און דאָס איז
הוסקעד רייַז, “אין דער זעלביקער וועג, בהיקכוס, אַ בהיקכו האלט דעם זייער
גוף, פון די סאָלעס פון די פֿיס אַרויף און פֿון די האָר אויף די קאָפּ אַראָפּ,
וואָס איז דעלימיטעד דורך זייַן הויט און פול פון פאַרשידן קינדס פון ימפּיוראַטיז:
“אין דעם אַזוי, עס זענען די כערז פון די קאָפּ, כערז פון דעם גוף,
ניילז, ציין, הויט, פלייש, טענדאַנז, ביינער, ביין מאַרך, קידניז, האַרץ,
לעבער, פּלעוראַ, מילץ, לונגען, געדערעם, מעסענטערי, מאָגן מיט זייַן
תּוכן, פעסעס, בייל, לייכעץ, ייטער, בלוט, שווייס, גראָב, טרערן, שמירן,
שפּייַעכץ, נאַסאַל מיוקאַס, סינאָוויאַל פליסיק און פּישעכץ. “

אַזוי
ער וואוינט אַבזערווינג אַזוי אין אַזוי ינעווייניק, אָדער ער וואוינט אַבזערווינג Kaya
אין אַזוי ויסווייניק, אָדער ער וואוינט אַבזערווינג אַזוי אין אַזוי ינעווייניק און
ויסווייניק; ער וואוינט אַבזערווינג די סאַמודייַאַ פון דערשיינונגען אין Kaya, אָדער ער
וואוינט אַבזערווינג די פּאַסינג אַוועק פון דערשיינונגען אין Kaya, אָדער ער וואוינט
אַבזערווינג די סאַמודייַאַ און פּאַסינג אַוועק פון דערשיינונגען אין אַזוי; אָדער אַנדערש,
[ריאַלייזינג:] “דאָס איז אַזוי!” שעה איז פאָרשטעלן אין אים, נאָר צו דער מאָס
פון מיר נאַנאַ און מיר פּאַṭיססאַטי, ער וואוינט דיטאַטשט, און טוט נישט קלינג
צו עפּעס אין די וועלט. אזוי, בהיקכוס, אַ בהיקכו וואוינט אַבזערווינג
אַזוי אין אַזוי.




The
Best of Jewish, Yiddish, Hebrew and Klezmer Music and Songs. The Most
Beautiful album of Traditional Jewish music and Yiddish music. Israeli
Music. Israe…
youtube.com

0:19 / 1:25:49
SIX HOURS [Wakati Mefa] - YORUBA LATEST MOVIES 2017

104) Classical Yoruba
104) Classical Yorùbá

2304 iṣẹgun 1 Aug 2017 K

D. Paṭikūlamanasikāra Pabba


Siwaju si,
bhikkhus, a bhikkhu ka yi gan body, lati atẹlẹsẹ awọn
ẹsẹ si oke ati lati awọn irun lori ori si isalẹ, eyi ti o ti delimited nipasẹ awọn oniwe-
ara ati ki o kun fun ti awọn orisirisi iru ti impurities: “Ni yi Nítorí, nibẹ ni o wa
irun ori, hairs ti ara, eekanna, eyin, awọ-ara, ẹran ara,
tendoni, egungun, ọra inu egungun, kidinrin, okan, ẹdọ, pleura, Ọlọ,
ẹdọforo, ifun, mesentery, Ìyọnu pẹlu awọn oniwe-akoonu ti, feces, bile,
kẹlẹbẹ, pus, ẹjẹ, lagun, sanra, omije, girisi, itọ, ti imu mucus,
synovial ito ati ito. “

O kan bi o ba ti,
bhikkhus, nibẹ je kan apo nini meji tosisile ati ki o kún pẹlu orisirisi
iru ọkà, gẹgẹ bi awọn òke-Paddy, Paddy, mung ewa, Maalu-Ewa, Sesame
irugbin ati husked iresi. A ọkunrin pẹlu ti o dara iriran, ntẹriba unfastened o,
yoo ro [awọn oniwe-ni awọn akoonu ti]: “Eyi ni òke-Paddy, yi ni Paddy, awon
ni o wa mung ewa, awon ti o wa ni Maalu-Ewa, awon ti o wa Sesame awọn irugbin ati yi ni
husked iresi; “ni ni ọna kanna, bhikkhus, a bhikkhu ka yi gan
body, lati atẹlẹsẹ ẹsẹ si oke ati lati awọn irun lori ori si isalẹ,
eyi ti o ti delimited nipasẹ awọn oniwe-ara ati ki o kun fun ti awọn orisirisi iru ti impurities:
“Ni yi Nítorí, nibẹ ni o wa irun ori, hairs ti ara,
eekanna, eyin, awọ-ara, ara, tendoni, egungun, ọra inu egungun, kidinrin, okan,
ẹdọ, pleura, Ọlọ, ẹdọforo, ifun, mesentery, Ìyọnu pẹlu awọn oniwe-
akoonu ti, feces, bile, kẹlẹbẹ, pus, ẹjẹ, lagun, sanra, omije, girisi,
itọ, ti imu mucus, synovial ito ati ito. “

bayi
o ngbe wíwo Nítorí ni Nítorí fipa, tabi ti o gbé wíwo Nítorí
ni Nítorí externally, tabi ti o ngbe wíwo Nítorí ni Nítorí fipa ati
externally; o ngbe wíwo awọn samudaya ti iyalenu ni Nítorí, tabi ti o
ngbe wíwo awọn nkọja lọ ti iyalenu ni Nítorí, tabi ti o ngbe
wíwo awọn samudaya ati nkọja lọ of iyalenu ni Nítorí; tabi ohun miiran,
[Mimo:] “yi ni Nítorí!” Sati jẹ bayi ninu rẹ, o kan si iye
ti kiki nana ati kiki paṭissati, o gbé kuro, ati ki o ko faramọ
si ohunkohun ninu aye. Bayi, bhikkhus, a bhikkhu gbé wíwo
Nítorí ni Nítorí.



This
is a free movie to watch…People have been waiting for this movie to
come online and here it is, brought to you by TIWANI For more
interesting “Yoruba …
youtube.com




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comments (0)
07/30/17
2303 Mon 31 Jul 2017 LESSON http://buddhadharmaobfinternational.files.wordpress.com/2011/01/ctmwelcome_e0.gif INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University and related NEWS through http://sarvajan.ambedkar.org in
105 languages sarvajan.ambedkar.org Google’s free service instantly translates words, phrases, and web pages between English and over 100 other languages. and render correct translation in your mother tongue for this google translation to attain Eternal Bliss as Final Goal D. Paṭikūlamanasikāra Pabba in 23) Classical English,78) Classical Samoan- Samoa Tuai,79) Classical Scots Gaelic- Classical Gàidhlig,80) Classical Serbian-Класични српски,81) Classical Sesotho- Sechaba sa Sesotho,82) Classical Shona- Shona Shona,83) Classical Sindhi,84) Classical Sinhala-සම්භාව්ය සිංහල
Filed under: Sutta Pitaka, Tipiṭaka, ತಿಪಿಟಕ (ಮೂಲ)
Posted by: @ 6:02 pm

2303 Mon 31 Jul 2017 LESSON

78) Classical Samoan- Samoa Tuai,

79) Classical Scots Gaelic- Classical Gàidhlig,80) Classical Serbian-Класични српски,81) Classical Sesotho- Sechaba sa Sesotho,82) Classical Shona- Shona Shona,83) Classical Sindhi,84) Classical Sinhala-සම්භාව්ය සිංහල


https://www.youtube.com/watch…
Blue Darling ( Faamagalo ) - Samoan & English version
78) Classical Samoan
78) Samoa Tuai

2303 Mon 31 Juli 2017 LESONA

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ma tuuina faaliliuga sao i laulaufaiva lou tina mo lenei faaliliuga google e maua Faavavau Bliss pei Mulimuli Sini

D. Paṭikūlamanasikāra Pabba

gata i lea,
bhikkhus, ua manatu a bhikkhu lenei tino lava, mai le oo ifo i le
vae i luga ma mai le lauulu i luga o le ulu i lalo, lea o loo delimited i ona
paʻu ma tumu i le ituaiga o otaota eseese: “I lenei kāya, o loo i
le lauulu o le ulu, lauulu o le tino, fao, nifo, paʻu, tino,
sooga o ponaivi, ivi, su ivi, fatugaʻo, loto, ate, pleura, atepili,
māmā, loto ona, mesentery, manava ma ona mataupu, feces, bile,
phlegm, alou, toto, afu, gaʻo, loimata, gaʻo, faua, vavale nasal,
suāvai synovial ma miaga. “

E pei lava pe afai,
bhikkhus, sa i ai se taga i ai avanoa e lua ma tumu i le eseese
ituaiga o saito, e pei o mauga Paddy, Paddy, mung pi, povi-pi, sesame
fatu ma le araisa husked. Se tagata i le lelei vaai, ua tatalaina ai,
a mafaufau [ona anotusi]: “O mauga Paddy lenei, o Paddy lenei, oi latou
o pi mung, oi latou o ni povi-pi, oi latou o ni fatu sesame ma o lenei
araisa husked; “i le ala lava e tasi, bhikkhus, ua manatu a bhikkhu lenei lava
tino, mai le oo ifo i le vae i luga ma mai le lauulu i luga o le ulu i lalo,
ua delimited i lona paʻu ma tumu i le ituaiga o otaota eseese:
“I lenei kāya, o loo i ai le lauulu o le ulu, lauulu o le tino,
fao, nifo, paʻu, tino, sooga o ponaivi, ivi, su ivi, fatugaʻo, loto,
ate, pleura, atepili, māmā, loto ona, mesentery, manava ma ona
mataupu, feces, bile, phlegm, alou, toto, afu, gaʻo, loimata, gaʻo,
faua, vavale nasal, sua synovial ma miaga. “

lea
ia afio le tausia kāya i kāya mai totonu, po o ia afio le tausia kāya
i kāya fafo, po o ia afio le tausia kāya i kāya mai totonu ma
fafo; o loo afio o le tausia o le samudaya o le ofoofogia i kāya, po o ia
afio le tausia o le tufaina atu o le ofoofogia i kāya, po o ia afio
le tausia o le samudaya ma le tufaina atu o le ofoofogia i kāya; po o isi mea,
[Iloaina:] “O kāya lenei!” Sati o le taimi nei ia te ia, e pei lava i le tulaga
o na o Tinamatua ma paṭissati faatauvaa, o loo afio aveese, ma e le pipii
i soo se mea i le lalolagi. O lea, bhikkhus, afio a bhikkhu matauina
kāya i kāya.


Blue Darling is a 50’s/60’s song sung in both english and samoan. best version
youtube.com


https://www.youtube.com/watch…
1 Hour of Scottish Music and Celtic Music

79) Classical Scots Gaelic
79) Classical Gàidhlig

2302 Sun 30 Jul 2017 LEASAIN

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Sealladh-LOM - loidhne an-asgaidh Tipiṭaka Rannsachaidh & Cleachdadh Oilthigh agus co-cheangailte NEWS tro http://sarvajan.ambedkar.org in105 cànanan clasaigeach
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agus aol air an eadar-theangachadh ceart agad màthaireil airson seo
google eadar-theangachadh ri coileanadh Eternal Bliss mar Final Amas

D. Paṭikūlamanasikāra Pabba

A bharrachd,
bhikkhus, a bhikkhu a ‘beachdachadh air seo fìor bhuidheann, bho na buinn a’
troigh suas agus bho na fuilt air a ‘cheann sìos, a tha le a delimited
chraiceann agus làn de dhiofar sheòrsachan truailleadh: “Anns an Kaya, tha
nan ròineagan air a ‘cheann, gasan a’ chuirp, tàirnean, fiaclan, craicionn, ‘na fheòil,
tendons, cnàmhan, smior cnàmha, àra, cridhe, an grùthan, pleura, an dubh-chlèin,
sgamhanan, na caolain, mesentery, stamag le a th ‘ann, feces, domblas,
lionn-cuirp, pus, fuil, fallas, reamhar, deòir, Grease, smugaid, nasal smugaid,
synovial lionn agus maistir. “

Dìreach mar gum biodh,
bhikkhus, bha poca bheil dà fosglaidhean agus air a lìonadh le diofar
sheòrsachan gràn, mar bheinn-Paddy, Paddy, mung pònairean, mart-peasairean, Sesame
sìol agus husked rus. Tha fear le deagh fhradharc, an dèidh unfastened e,
Bhiodh beachdachadh [a th]: “Tha seo a ‘bheinn-Paddy, tha seo Paddy, an fheadhainn
Tha mung pònairean, an fheadhainn a tha a ‘bhò-peasairean, an fheadhainn a tha Sesame sìol agus tha seo
husked rus; “anns an aon dòigh, bhikkhus, a ‘beachdachadh air seo fìor bhikkhu
bhuidheann, bho na buinn an casan suas agus bho na fuilt air a ‘cheann sìos,
a tha delimited le a chraiceann agus làn de dhiofar sheòrsachan truailleadh:
“Anns an Kaya, tha na ròineagan air a ‘cheann, gasan a’ chuirp,
tàirnean, fiaclan, craiceann, feòil, tendons, cnàmhan, smior cnàmha, àra, chridhe,
grùthan, pleura, an dubh-chlèin, sgamhanan, na caolain, mesentery, stamag le a
th ‘ann, feces, domblas, lionn-cuirp, pus, fuil, fallas, reamhar, deòir, Grease,
smugaid, nasal smugaid, synovial lionn agus maistir. “

Mar so
e còmhnaidh ag amharc Kaya Kaya ann an taobh a-staigh, no e còmhnaidh ag amharc Kaya
Kaya ann an taobh a-muigh, no e còmhnaidh ag amharc Kaya ann an taobh a-staigh agus Kaya
taobh a-muigh; e an còmhnaidh ag amharc samudaya de phenomena ann Kaya, no e
còmhnaidh ag amharc a ‘dol seachad air falbh de phenomena ann Kaya, no e còmhnaidh
ag amharc an samudaya agus a ‘dol air falbh de phenomena ann Kaya; no eile,
[Tuigsinn:] “a tha seo Kaya!” Sati tha an làthair ann dha, dìreach gu ìre
de dìreach Nana agus dìreach paṭissati, e còmhnaidh ‘briseadh air falbh, agus chan eil claonach
ri rud sam bith san t-saoghal. Mar sin, bhikkhus, a bhikkhu còmhnaidh ag amharc
Kaya ann Kaya.


Tracklist and other info : Buy our music here : iTunes : https://itunes.apple.com/us/album/scotland/id1065052918 Bandcamp : https://dbfiechter.bandcamp.com/a
youtube.com


https://www.youtube.com/watch…
Sisterix - Foggy Dew \\ Coffee Hill Sessions


Sisterix @ Coffee Hill Sessions Check out more of Sisterix - https://www.youtube.com/watch?v=oE8VEnuvj0I If you would like to perform for Coffee Hill Session…
youtube.com
http://popkey.co/m/0ej8
https://m.popkey.co/4dc5a8/0ej8_f-maxage-0.gif


https://www.youtube.com/watch…
Serbian Gypsy Music Part 1

80) Classical Serbian
80) Класични српски

2303 пон 31 јул 2017 ЛЕКСЕН

Хттп://буддхадхармаобфинтернатионал.филес.вордпресс.цом/2011/01/цтмвелцоме_е0.гиф
ИНСИГХТ-НЕТ - БЕСПЛАТНО Онлине Типитака Ресеарцх & Працтице
Университи и сродне вести преко хттп://сарвајан.амбедкар.орг ин105
КЛАСИЧНИ ЈЕЗИКИ
Пл користите хттпс://транслате.гоогле.цом

И направите коректан превод на вашем матерњем језику за овај гоогле превод како бисте постигли Вјечни Блис као коначни циљ

Д. Патикуламанасикара Пабба

У наставку,
Бхиккхус, бхиккху сматра ово тело, од подлоге
Стопала и од косе на глави доле, која је ограничена њеном
Кожа и пуна различитих врста нечистоћа: “У овој каји постоји
Длаке главе, длаке тела, ексери, зубе, кожа, месо,
Ките, кости, коштане сржи, бубрези, срце, јетра, плеура, слезина,
Плућа, црева, мезентерија, желудац са садржајем, измет, жуч,
Гљивица, гној, крв, знојење, масноће, сузе, масти, слина, назални слуз,
Синовијална течност и урин. “

Као да,
Бхиккхус, била је торба која је имала два отвора и била је попуњена разним
Врсте зрна, као што је брежуљка, пудлица, мунг зрна, кравји грашак, сусам
Семе и ољуштени пиринач. Човек с добрим видом, раздвојивши га,
Би узели у обзир [његов садржај]: “Ово је брдо, ово је пијесак
Су мунг пасуљ, то су кравље грашак, то су семе сезама и ово је
Ољуштени пиринач “, на исти начин, бхиккхус, овај бхиккху ово сматра
Тело, од стопала стопала и од косе на глави доле,
Која је ограничена кожом и пуна различитих врста нечистоћа:
“У овој каји постоје длаке главе, длаке тела,
Нокте, зубе, коже, меса, тетива, костију, коштане сржи, бубрега, срца,
Јетра, плеура, слезина, плућа, црева, мезентерија, желудац са својим
Садржај, фецес, жуч, флегм, гној, крв, знојење, масноће, сузе, маст,
Пљувачка, назална слуз, синовијална течност и урин. “

Тако
Он станује посматрајући каиа у каиа интерно, или станује посматрајући каиа
У каиа споља, или он станује посматрајући каиа у каиа интерно и
Споља; Он станује посматрајући самудаиу феномена у каиа, или он
Задржава посматрање проласка феномена у каиа, или пребива
Посматрајући самудаиу и пролазак феномена у каиа; иначе,
[Схваћајући:] “ово је каиа!” Сати је присутно у њему, само у мери
Од пуне ана и пуке патиссати, он станује одвојено, и не држи се
Било чему на свету. Тако, бхиккхус, бхиккху задржава посматрање
Каиа ин каиа.


Thanks for watching! If you enjoyed the music, give it a thumbs up and please subscribe for new videos!

https://www.youtube.com/watch?v=0omIvpr1PsI
masakeng 1

81) Classical Sesotho
81) Sechaba sa Sesotho

2303 Mon 31 Jul 2017 Thuto

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‘Me u fane ka phetolelo e nepahetseng ka puo ea heno bakeng sa
phetolelo ena ea google ho finyella Thabo ea ka ho sa Feleng e le Sepheo
sa ho qetela

D. Paṭikūlamanasikāra Pabba

Ho feta moo,
Bhikkhus, bhikkhu e nka ‘mele ona, ho tloha ho tse ling tsa
Maoto ka holimo le ho tloha moriri o hloohong, e leng ho hloekisoa ke eona
Letlalo le tletseng mefuta e fapaneng ea litšila: “Kāya ena, ho na le
Moriri oa hlooho, moriri oa ‘mele, lipekere, meno, letlalo, nama,
Mefuta-futa, masapo, bone ea masapo, liphio, pelo, sebete, pleura, spleen,
Matšoafo, mala, mesentery, mala le lintho tse ka hare, li-sesepa, bile,
Phlegm, pus, mali, mofufutso, mafura, meokho, monate, marapo, likoti tsa mahlaseli,
Synovial fluid le urine. “

Feela joalokaha,
Bhikkhus, ho ne ho e-na le mokotla o nang le menyetla e ‘meli e tletseng mefuta e mengata
Mefuta ea lijo-thollo, tse kang lerata la leralleng, li-paddy, linaoa tsa linaoa, li-peas, li-sesame
Peo le raese e tsitsitsoeng. Monna ea nang le mahlo a matle, ea e tsitsitseng,
Ba ne ba tla nahana ka [lintho tse ka hare]: “Ona ke mokoloko oa leralleng, sena ke paddy, tse
Li na linaoa, tseo ke li-peas, tseo ke limela tsa sesame ‘me sena ke
Raese e tahiloeng; “ka tsela e ts’oanang, bhikkhus, bhikkhu o nka sena hantle
‘Mele, ho tloha maotong a maoto le ho tloha moriri o hloohong,
E khetholloang ke letlalo le tletseng mefuta e fapaneng ea litšila:
“Kāya ena, ho na le moriri oa hlooho, moriri oa ‘mele,
Lipekere, meno, letlalo, nama, tendon, masapo, masapo a masapo, liphio, pelo,
Sebete, pululo, spleen, matšoafo, mala, mesentery, mala le eona
Dikahare, nyeliso, joli, phlegm, pus, mali, sweat, mafura, meokho, mafura,
Masapo, masapo a nasal, metsoako ea synovial le moroto. “

Kahoo
O lula a shebile kāya ka kāya ka hare, kapa o lula a shebile kāya
Ka kāya ka ntle, kapa o lula a shebile kāya ka kāya ka hare le
Ka ntle; O lula a shebile samudaya oa liketsahalo tse kāya, kapa eena
O lula a hlokometse ho fela ha li-phenomena ka kāya, kapa o lula
Ho shebella le ho feta ha li-phenomena ka kāya; Kapa ho seng joalo,
[Ho hlokomeleha:] “sena ke kāya!” Ho thoe o teng ho eena, ho isa bohōleng bo bong
Ea mere ñāṇa le mere paṭissati, o lula a sireletsehile, ‘me ha a khomarele
Ho ntho efe kapa efe lefatšeng. Ka hona, bhikkhus, bhikkhu e lula e shebile
Kāya ka kāya.


masakeng 1


Finnegans Wake / James Joyce
ebooks.adelaide.edu.au


https://www.youtube.com/watch?v=zHme-faXIbM
Published on Apr 9, 2017

Vlog Home cleaning Clutter in the room Family video
Waking up on a Sunday morning, Dima starts cleaning the apartment. We
remove all toys, various garbage, we make the bed, dismantle the dryer,
hang out the laundry, vacuum the floor, wash the dishes. And after
cleaning we sit down to dinner. For dinner we have pasta and sausages
with ketchup. We are waiting for my mother from work. Wonderful day
spent)

Music: Norfis Sound. Link: https://vk.com/norfissound

82) Classical Shona
82) Shona Shona

2303 Mon 31 Jul 2017 CHIDZIDZO

Http://buddhadharmaobfinternational.files.wordpress.com/…/c…
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Uye shandura shanduro yakarurama mumutauro waamai vako nokuda
kwekushandurwa kweGoogle kuti uwane Eternal Bliss seGumo Rekupedzisira

D. Paṭikūlamanasikāra Pabba

Uyezve,
Bhikkhus, bhikkhu anocherechedza ichi muviri chaiwo, kubva pamakumbo e
Netsoka kumusoro uye kubva kune vhudzi riri kumusoro kumusoro, iro rinotemwa neyo
Ganda uye azere nemarudzi akasiyana-siyana okusvibiswa: “Mu kāya iyi, pane
Vhudzi romusoro, vhudzi romuviri, misumari, meno, ganda, nyama,
Tete, mapfupa, bone marrow, itsvo, mwoyo, chiropa, pleura, spleen,
Mapapu, mumatumbo, mesentery, mudumbu nezvayo zviri mukati, feces, bile,
Pfugm, pus, ropa, swet, mafuta, misodzi, mafuta, saliva,
Synovial fluid uye urine. “

Sezvo,
Bhikkhus, pakanga pane bhegi ine mazaruri maviri uye izere nezvakasiyana-siyana
Marudzi ezviyo, zvakadai sechikomo-paddy, paddy, mungayi mahairi, mhou-peas, sesame
Mbeu uye mupunga wakagadzirwa. Murume ane maziso akanaka, asina kuusimbisa,
Aizofunga [zviri mariri]: “Ichi chikamu-paddy, ichi ndicho paddy, icho
Vari munharaunda, iyo imhou-peas, iyo ndiyo mbeu yeesame uye izvi ndizvo
Risi rakakanganiswa; “nenzira imwechete, bhikkhus, bhikkhu anozviona izvi
Muviri, kubva pamakumbo etsoka kumusoro uye kubva kune vhudzi riri kumusoro kumusoro,
Iyo inogadziriswa neganda rayo uye izere nemhando dzakasiyana-siyana dzekusachena:
“Muchi kāya ichi, pane vhudzi remusoro, mvere dzomuviri,
Misumpi, meno, ganda, nenyama, tendon, mapfupa, bone marrow, itsvo, mwoyo,
Chiropa, pleura, spleen, mapapu, mumatumbo, mesentery, mudumbu neyo
Zviri mukati, feces, bile, phlegm, pus, ropa, sweat, mafuta, misodzi, mafuta,
Saliva, nasal mucus, synovial fluid uye urine. “

Nokudaro
Anogara achicherechedza kāya mu kāya mukati, kana achigara achicherechedza kāya
Mu kāya kunze, kana kugara achicherechedza kāya mu kāya mukati uye
Kunze; Iye anogara achicherechedza svinyaya yezvakaitika mu kāya, kana iye
Anogara achicherechedza kudarika kwezviitiko mu kāya, kana kuti anogara
Kucherechedza samudaya nekupfuura kwezviitiko mu kāya; kana kuti,
[Kuziva:] “ichi kāya!” Sati iripo maari, kusvika pamwero
Wekuti ñāṇa uye mere paṭissati, anogara akasungwa, uye haanamatira
Kune chinhu chiri munyika. Nokudaro, bhikkhus, bhikkhu anogara achicherechedza
Kāya in kāya.


ВЛОГ Уборка дома БАРДАК в комнате Семейное видео VLOG House cleaning Family video…
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download-geek.com

https://www.youtube.com/watch…
Ali Sethi & Nabeel Shaukat, Umran Langiyaan, Coke Studio, Season 8, Episode 3

83) Classical Sindhi

2303 مان 31 جولاء 2017 ليريس

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INSIGHT-NET- مفت آن لائن Tipiṭaka، ريسرچ ۽ ڪارڪردگي يونيورسٽي ۽ ملندڙ نيوز ۾ http://sarvajan.ambedkar.org ذريعي 1010 کلاسيڪل LANGUAGES
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۽ پنھنجي مادري زبان ۾ صحيح ترجمي کي گوگل جي ترجمي لاء رٿا اختيار ڪرڻ لاء دائمي بلس حاصل ڪرڻ لاء فائنل گول جي طور تي

D. Paṭikūlamanasikāra Pabba

ان کان علاوه،
bhikkhus، bhikkhus اها بيهي سمجهي ٿي ته هن جي جسم جي سورن کان
پيرن کان مٿي ۽ مٿي تي هيٺ مٿي لٿل آهي، جيڪو ان جي طرفان ٺهرايل آهي
چمڪندڙ ۽ مختلف قسمن جا مختلف قسم آهن: “هن جييا ۾، اهڙا آهن
هن جي مٿي، مٿي جي ڪنن، ناهن، ڏند، چمڙي، گوشت،
ٿڌڙا، هڏا، هڏن ميرو، گراهڪ، دل، جگر، چمرا،
ڦڦڙن، گھڻيون، گھڻيون، پنهنجي مواد سان گڏ، ٿلهو،
ڦل، پيس، رت، پائڻ، ٿڪ، ڳوڙها، ڏند، نال ڪکن،
ساموائي سيال ۽ پيشاب. “

جيئن ته،
bhikkhus، اتي هڪ ٻه ڀڃڻ هئي ۽ مختلف قسمن سان ڀرجي ويئي
ٽڪريء جي ٻچن
ٻج ۽ ڀريل چانور. ھڪڙو ماڻھو سٺين اکين سان، ان کي ناھي،
ھي اھو آھي، ان جي پڙھندي آھي
ڪڪرن جا ميوا آهن، اهي ڳئون هڻندا آهن، انهن جا ٻج وارا ٻج آهن ۽ هي آهي
مرض چانورن. “ساڳيء طرح، bhikkhus، هڪ bhikkhu اهو ئي سمجهي ٿو
جسم، جي پيرن جي تلون کان مٿي ۽ مٿي تي مٿي مٿي تي،
جيڪو چمڙي سان ٺهرايل آهي ۽ مختلف قسمن جي تڪليف جي پوري آهي:
“هن جيايا ۾، سر جي مٿي، ڌاڙيلن جا وار،
ناخن، ڏند، چمڙي، گوشت، ٿڪڻ وارا، ھڏا، ھڏا ميرو، ڳري، دل،
جگر، چمرا، ڪڪڙ، ڦڦڙن، گھڻيون، مرچڻ، ان سان پيٽ
مادو، ٿلهو، ڦل، پيس، رت، پسر، ٿڪ، ڳوڙها، چوري،
ليوا، نزول گراهڪ، ساموائيال سيال ۽ پيشاب. “

اهڙيء طرح
هو ڪائن ۾ اندروني طور ڪيا ڏسي رهي آهي، يا هو ڪائنات جو مشاهدو ڪندو آهي
ڪعيا ۾ ٻاهر نڪرندو هو، يا هو اندريا ۾ قيا کي مشاهدو ڪندو رهيو آهي
خارجي طور تي؛ هو ڪيايا يا هن ۾ فيروز جي نموديا کي ڏسي رهي آهي
ڪيايا جي فيصلن کي گذاري ٿو يا هو رهندو آهي
کيايا جي صلاحيت کي مشاهدو ڪري ٿو ۽ ڪائنات جي ڦهلائڻ جو طريقو آهي. يا ٻيو ڪوئي،
[ڄاڻائڻ:] “هيء ڪيا!” ستي ستي ۾ موجود آهي، صرف حد تائين
مان صرف هڪ ذات ۽ منهنجو پاٽيسٽي آهي، هو پاڻ ڀڄي وڃي ٿو، ۽ نه پڪارندو آهي
دنيا ۾ ڪجهه به ڪرڻ اهڙيء طرح، bhikkhus، هڪ bhikkhu جو مشاهدو رهندو هو
ڪييا ۾ ڪيا.


Ali Sethi & Nabeel Shaukat, Umran Langiyaan, Coke Studio, Season 8, Episode 3 #CokeStudio8 Produced…
youtube.com


Lyrics
to “Diamonds On The Soles Of Her Shoes” song by Paul Simon: (a-wa) O
kodwa u zo-nge li-sa namhlange (a-wa a-wa) Si-bona kwenze ka kanjani
(a-wa a-wa) Amanto mba…
azlyrics.com

https://www.youtube.com/watch…
Rohana Siriwardena Obe Atha Gena

84) Classical Sinhala
සම්භාව්ය සිංහල

2303 ඉරිදා 31 ජූලි 2017 පාඩම්

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සදාකාල බ්ලඩ් අත් කර ගැනීම සඳහා මෙම ගූගල් පරිවර්තනය සඳහා ඔබගේ මව් භාෂාවෙන් නිවැරදි පරිවර්තනය පරිවර්තනය කරන්න

ඩී. පට්ටිකුලලසිසාරා පබ්බා

තවද,
භික්ෂූන්, භික්ෂුව මෙම ශරීරය සලකනු ලබන්නේ, අනුචරයෙනි
හිස මත හිසකෙස් පහළින් සහ හිසකෙස් වලින් හිසකෙස් ද, එය විසින් එය හීනි
සම හා විවිධ වර්ගයේ අපද්රව්ය පිරී තිබේ: “මෙම කයියා තුළ තිබේ
හිසකෙස් හිසකෙස්, ශරීරයේ හිසකෙස්, නියපොතු, දත්, සම, මස්,
අස්ථි, අස්ථි, ඇටමිදුළුව, වකුගඩු, හෘදය, අක්මා, ප්ෙලොරා, ස්වසනය,
පෙනහළු, බඩවැල්, මස්තිරාජන්, එහි අන්තර්ගතය සමඟ ආමාශය, මූත්රා, මුත්රා,
ෆ්ලග්ම්, තදබදය, රුධිරය, දහඩිය, මේදය, කඳුළු, ග්රීස්, සයිල, නාසැල් මුඩු,
ශල්ය ද්රව්ය සහ මුත්රා. “

හරියටම,
භික්ෂූන් වහන්සේලා, විවෘත කිරීම් දෙකකින් යුත් බෑගයක් තිබිණි
කඳුකර වී, වී, මුං බෝංචි, එළදෙනුන්, තල, තල
බීජ සහ හෙල් කැටයම් බත්. හොඳ පෙනුමක් සහිත මිනිසෙකු එය නවත්වා,
එහි අන්තර්ගතය සලකා බලනු ඇත: “මෙය කඳු වී, මෙය වී, ඒවායි
මුං බෝංචි, ඒවා එළදෙනුන් වන අතර, ඒවා තල ඇට සහ මේ ය
බඩගින්න සහල්, “බයික්කාස්, භික්ෂුව මෙයම සලකයි
ශරීරය, උඩ සිට හිස සිට පහළට හා හිසකෙස් සිට,
එහි සම හා නොයෙක් ආකාරයේ අපද්රව්ය වලින් පිරී ඇත.
“මෙම කයා තුළ හිසකෙස් හිසකෙස්, ශරීරයේ හිසකෙස්,
ඇණ, දත්, සම, මාංසය, කැටි, ඇටකටු, ඇටමිදුළු, වකුගඩු, හදවත,
අක්මාව, ප්ලායුරා, ඔක්සිජන්, පෙණහලුවලින්, බඩවැල් ආවරණ, බඩවැල් ආදියයි
අන්තර්ගතය, මූත්රා, යෝක්, ස්රාවය, තදබදය, රුධිරය, දහඩිය, මේදය, කඳුළු, ග්රීස්,
සෙලවා, නාසයි කෝටාරම, සිනෝවීල් තරලය සහ මුත්රා. “

මේ අනුව
ඔහු අභ්යන්තරයේ කයියා නිරීක්ෂණය කිරීම හෝ කයියා නිරීක්ෂණය කිරීම වාසය කරයි
බාහිරින් බාහිරව හෝ කයියා තුළ අභ්යන්තර නිරීක්ෂණය කිරීම සහ වාසය කිරීම
බාහිරව කායා හි සංසිද්ධිවල සමුදයා නිරීක්ෂණය කරමින් ඔහු හෝ ඔහු
කයියා තුළ ඇති සංසිද්ධි සංකේතවත් කිරීම හෝ ඔහු වාසය කරයි
සමුදාය නිරීක්ෂණය කිරීම සහ කායාවේ සංසිද්ධි සමත්වීම; හෝ වෙනත්
[අවබෝධ කර ගැනීම:] “මේක කයියා!” පැය ඔහු පමණයි
හුදකලා හින්දා හා නිකේත් පාටියසිටි, ඔහු වෙන් වෙන්ව වාසය කරන්නේ නැත
ලෝකයේ ඕනෑම දෙයක් කිරීමට. භික්ෂූහු භික්ෂුව නිරීක්ෂණය කරයි
කයියා කයා.


youtube.com


Word
on the street is the coconut oil is bad for you. Once thought to be a
“fat burning fat” that was good to incorporate into your diet, now the
advice is “You can put it on your body, but don’t put it in your body.”
lifehacker.com




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INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University
and related NEWS through http://sarvajan.ambedkar.org in
105 languages

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Google’s free service instantly translates words, phrases, and web pages between English and over 100 other languages.

and render correct translation in your mother tongue for this google translation to attain Eternal Bliss as Final Goal

‘Power hungry’ Modi Govt. endangering India’s democracy: Mayawati

Hackers break into voting machines in minutes at hacking competition

D. Paṭikūlamanasikāra Pabba

in 23) Classical English,71) Classical Pashto-

کلاسیکه نارویج72) Classical Persian- ټولګي فارسي



73) Classical Polish-Klasyczny polsk,74) Classical Portuguese,75) Classical Punjabi- ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,76) Classical Romanian-Clasicul românesc,77) Classical Russian- Классический русский



http://www.catchnews.com/…/power-hungry-modi-govt-endangeri…

‘Power hungry’ Modi Govt. endangering India’s democracy: Mayawati

SPEED NEWS

‘Power hungry’ Modi Govt. endangering India’s democracy: Mayawati

News Agencies | Updated on: 29 July 2017, 16:09 IST
[Mayawati]

Bahujan Samaj Party (BSP) chief Mayawati on Saturday said the ‘power
hungry’ Bharatiya Jiyadha Psychopaths (BJP) led Central Government after
gobbling the Master key by tamperin the EVMs (Evil Voting Machines)has
crossed all limits to remain in power.

Her statement came following the resignation of BSP MLC Thakur Jaiveer Singh as member of Uttar Pradesh’s Upper House.

She further said that for power the BJP is blatantly misusing the
government machinery which is condemnable and has endangered the
democracy of the country.

“The political turmoil in Manipur, Goa,
Bihar, Gujarat and now in Uttar Pradesh are the evidence of the fact
that Modi (Murderer of democratic institutions) has endangered the
democracy of the nation,” Mayawati said in a statement.

“The BJP
is misusing its power in Gujarat forcing MLAs to quit their parties. All
the constitutional bodies are seems to be helpless in performing their
work,” she added.

She further said that after forming government
in Manipur and Goa, the BJP is trying to take over Bihar, Gujarat and
Uttar Pradesh by using government agencies including CBI, Income Tax and
ED to target the Opposition.

“To deviate the mind of people from
its wrong policies and corruption, the BJP is running a campaign to
prove the Opposition leaders corrupt and tainted. This is very
condemnable,” she added.

She further urged the Opposition parties and its leaders to fight back against the BJP’s atrocities.

“Instead of kneeling down and giving up before the BJP, the Opposition
parties should fight back against its terror. By doing this only we can
stop its arrogant, destructive and dictatorship actions,” she said.

Earlier in the day, Samajwadi Party MLC and Rashtriya Shia Samaj
founder Bukkal Nawab also tendered their resignation, to which Akhilesh
Yadav responded by attacking the BJP.


-ANI



Dissolve
Central Government of Murderer of democratic institutions (Modi) and
Uttar Pradesh of yogi, bhogi, rohi, deshdrohi and all the other state
governments selected by these fraud EVMs and go for fresh polls with
paper ballots. Issue non-bailable warrants on the ex CJI Sathasivam,who
committed a grave error of judgement by ordering that the EVMs could be
replaced in a phased manner os the suggestion of ex CEC Sampath where
only in 8 out of 543 lok sabha elections in 2014 and 20 seats out of 403
Uttar Pradesh Assembly elections were replaced just to avoid Ms
Mayawati a Scheduled Caste but a leader of Sarvajan Samaj i.e., all
societies to become a Chief Minister and the Prime Minister of this
country. the Ex CJI never ordered for paper ballots to be used till all
the EVMs were replaced. They must be booked on SC/ST atrocities act.


Furthermore,
bhikkhus, a bhikkhu considers this very body, from the soles of the
feet up and from the hair on the head down, which is delimited by its
skin and full of various kinds of impurities: “In this kāya, there are
the hairs of the head, hairs of the body, nails, teeth, skin, flesh,
tendons, bones, bone marrow, kidneys, heart, liver, pleura, spleen,
lungs, intestines, mesentery, stomach with its contents, feces, bile,
phlegm, pus, blood, sweat, fat, tears, grease, saliva, nasal mucus,
synovial fluid and urine.” �

Just as if,
bhikkhus, there was a bag having two openings and filled with various
kinds of grain, such as hill-paddy, paddy, mung beans, cow-peas, sesame
seeds and husked rice. A man with good eyesight, having unfastened it,
would consider [its contents]: “This is hill-paddy, this is paddy, those
are mung beans, those are cow-peas, those are sesame seeds and this is
husked rice;” in the same way, bhikkhus, a bhikkhu considers this very
body, from the soles of the feet up and from the hair on the head down,
which is delimited by its skin and full of various kinds of impurities:
“In this kāya, there are the hairs of the head, hairs of the body,
nails, teeth, skin, flesh, tendons, bones, bone marrow, kidneys, heart,
liver, pleura, spleen, lungs, intestines, mesentery, stomach with its
contents, feces, bile, phlegm, pus, blood, sweat, fat, tears, grease,
saliva, nasal mucus, synovial fluid and urine.” �

Thus
he dwells observing kāya in kāya internally, or he dwells observing kāya
in kāya externally, or he dwells observing kāya in kāya internally and
externally; he dwells observing the samudaya of phenomena in kāya, or he
dwells observing the passing away of phenomena in kāya, or he dwells
observing the samudaya and passing away of phenomena in kāya; or else,
[realizing:] “this is kāya!” sati is present in him, just to the extent
of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling
to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing
kāya in kāya.


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Chi Mei Mena Khude - Sardar Ali Takkar - Pashto Classic Regional Song

71) Classical Pashto

71) کلاسیکه نارویج

2300 Fri 28 Jul 2017 لوست

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او د خپل مورنۍ ژبې په سمه ژباړه کې د دې گوگل ژباړې لپاره وړاندې کړئ ترڅو د انټرنیټ بلس په توګه د وروستۍ هدف په توګه ترلاسه شي

ډي. تاتيکلاماناکار پبابا

سربېره پر دې،
bhikkhus، bhikkhu دا جسم د بدن د تلو څخه په پام کې نیسي
پښې پورته او د ویښتو څخه سر په سر کې، کوم چې د هغې لخوا تعدیل شوی
پوست او د مختلفو بېوزلو څخه ډک دي: “په دې کی، دلته شتون لري
د سر سرونه، د بدن کښت، ناخن، غاښونه، پوستکي، غوښه،
غوږونه، هډوکي، د هډوکي میرو، ګریانو، زړه، جگر، پلورا، غلا،
عضلات، انټرنټونه، پوهاوی، د هغې محتويات، معدني مواد،
سګرټ، غوړ، خوشې، ګرمې، نښې مغز،
مصنوعی سیال او پیشاب.

لکه څنګه چې،
bhikkhus، هلته یوه بسته وه چې دوه پرانستې لري او له بیلابیلو ډکونو ډکې وې
د غنمو ډولونه لکه د چرګانو، پیوند، میو لوبیا، غواګانو، سیسټم
تخمونه او وړه چرګان. یو سړی د ښه سترګو سره، په دې سره ناڅاپه،
به [محتوا] په پام کې ونیسئ: “دا د تڼۍ پل دی، دا پیسه ده، هغه
د میو لوبیا دي، هغه غواوي دي چې د غنمو تخم دي او دا دي
چرګانو وریجو؛ “په عین حال کې، bhikkhus، bhikkhu دا خورا په پام کې نیسي
بدن، د پښو د تلوونو څخه او د ویښتو څخه سر په سر کې،
کوم چې د پوټکي له امله کم شوی او د بیالبیلو بیالبیلو ډولونو څخه ډک دي:
“په دې کې، د سر سرونه، د بدن ځینې برخې،
ناخن، غاښونه، پوټکي، غوښه، تنفسونه، هډوکي، هډوکي میرو، ګریانو، زړه،
جگر، پلورا، تغذیه، عضلات، حشرات، پوستکي، د هغې سره معدې
محتويات، غالۍ، تيل، فګمم، پاى، وينې، پسې، غوړ، ونې، غوړي،
لایه، نښې مغز، مصنوعی مايع او پیشاب. “

په دې توګه
هغه په ​​کای کې د کعبې لیدنه کوي، یا هغه د کعبې څارنه کوي
په بهر کې، یا په کور کې د کایانو لیدنه او په کور کې اوسېږي
بهرنی هغه په ​​کییا یا هغه کې د پیام سمودیا لیدنه کوي
په کایه کې د پیښې پای ته رسیدنه اوسیږي، یا هغه ژوند کوي
د سامودیا څارنه او په قیا کې د پیښې تیریدل؛ یا نور،
[احساس کول:] “دا کای دی!” ستي په هغه کې شتون لري، یوازې تر حد پورې
د خپل اهنه او زما پایتیستي، هغه بېلا بېلو اوسیږي او نه ګوري
په نړۍ کې هر څه ته. په دې توګه، bhikkhus، bhikkhu څارنه کوي
کییا په کیهان کې.


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72) Classical Persian73) کلاسیک فارسی

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 D. Paṭikūlamanasikara Pabba

علاوه بر این،
bhikkhus، bhikkhu این بسیار بدن را در نظر بگیرید، از کف
پاها بالا و از مو روی سر، که توسط آن محدود شده است
پوست و پر از انواع ناخالصی: “در این کویا، وجود دارد
موهای سر، موهای بدن، ناخن، دندان ها، پوست، گوشت،
تاندون ها، استخوان ها، مغز استخوان، کلیه ها، قلب، کبد، پلورا، طحال،
ریه ها، روده ها، شکم، معده با محتویات آن، مدفوع، صفرا،
خلط، کف، خون، عرق، چربی، اشک، چربی، بزاق، مخاط بینی،
مایع سینوویال و ادرار. “

همانطور که اگر
bhikkhus، یک کیسه حاوی دو سوراخ و پر از انواع مختلف وجود دارد
انواع دانه ها، مانند تپه، سینه، برنج، لوبیا مونگ، گاو، نخود، کنجد
دانه و برنج خرد شده. یک مرد با چشم خوب، داشتن آن را فشرده
[محتویات آن] را در نظر می گیرند: “این تپه ای است، این رامی است، آن ها
لوبیا لوبیا هستند، آن ها گاو نخود هستند، دانه های کنجد هستند و این است
برنج چغندر؛ “به همان شیوه، بیکخوش، یک بیککوه این را بسیار در نظر می گیرد
بدن، از کف پا و از مو در سر پایین،
که توسط پوست آن محدود شده و پر از انواع مختلف ناخالصی:
“در این کیه، موهای سر، موهای بدن،
ناخن، دندان، پوست، گوشت، تاندون، استخوان، مغز استخوان، کلیه ها، قلب،
کبد، پلورا، طحال، ریه ها، روده ها، شکم، معده با آن
محتویات، مدفوع، صفرا، خلط، کف، خون، عرق، چربی، اشک، گریس،
بزاق، موکوس بینی، مایع سینوویال و ادرار. “

بدین ترتیب
او در حال مشاهده کایا در کیوی داخلی است، یا او در حال مشاهده کایا است
در خارج از کایا، یا او در حال مشاهده کایا در داخل و داخل کیوی
خارجی او در حال مشاهده ساموآدیای پدیده های کویا یا او است
در حال گذراندن گذر از پدیده ها در کویا است یا در حال زندگی است
مشاهده سامودایا و از بین رفتن پدیده ها در کوای؛ یا چیز دیگر،
[تحقق:] “این کویا است!” ساتی در او حضور دارد، تا حد ممکن
فقط از طریق و فقط پایتساتی، او ساکن جدا و چسبیده است
به هر چیزی در جهان. بنابراین، bhikkhus، bhikkhu ساکن مشاهده
کایا در کوایا.


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Geographies of race and food
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Laboratorium Pieśni - Sztoj pa moru (Што й па мору)

73) Classical Polish
73) Klasyczny polski

2302 niedziela 30 lipca 2017 r. Lekcja

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D. Paṭikūlamanasikāra Pabba

Ponadto,
Bhikkhu, bhikkhu uważa ten sam ciało, z podeszwy
Stóp do góry iz włosia na głowie w dół, który jest ograniczony przez jego
Skóra i pełna różnego rodzaju zanieczyszczeń: “W tej kyi istnieje
Włosy głowy, włosy ciała, gwoździe, zęby, skóra, ciało,
Ścięgna, kości, szpiku kostnego, nerek, serca, wątroby, pleury, śledziony,
Płuca, jelita, mesentery, żołądek z jego zawartością, kałem, żółcią,
Pęcherzyca, ropy, krwi, potu, tłuszczu, łez, smaru, śliny, śluzu nosa,
Płyn maziowy i mocz. “

Tak jak gdyby,
Bhikkhus, była torba posiadająca dwa otwory i wypełniona różnymi
Rodzaje zboża, takie jak: ryż, ryż, fasola mung, krowie-groch, sezam
Nasiona i ryż łuskany. Człowiek o dobrym wzroku, po rozpakowaniu go,
Rozważyłby [jego zawartość]: “To jest wzgórze, to niedojrzałe, te
To fasola mung, czyli krowy-groch, czyli ziarna sezamu, a to jest
Ryż łuskany “, w ten sam sposób, bhikkhus, mnich uważa to za bardzo
Ciało, od podeszew stóp i od włosów na głowie w dół,
Która jest wyznaczona przez skórę i pełna różnego rodzaju zanieczyszczeń:
“W tej kaya są włosy głowy, włosy ciała,
Gwoździe, zęby, skóra, ciało, ścięgna, kości, szpik kostny, nerki, serce,
Wątroba, pleura, śledziona, płuca, jelita, mesentery, żołądek z jego
Zawartość, odchody, żółciowa, flegma, ropnia, krew, pot, tłuszcz, łzy, tłuszcz,
Śliny, śluzówkę nosa, płyn maziowy i mocz. “

A zatem
Mieszka w Kajanie obserwując kayę wewnętrznie, lub też obserwuje kaya
W kaya z zewnątrz, lub mieszka obserwując kayę w kaya w środku i
Zewnętrznie; Obserwuje samudadę zjawisk w kaya lub on
Żyje obserwując przemijanie zjawisk w kayi, lub mieszka
Obserwując samudę i przemijanie zjawisk w kyi; albo,
[Realizując:] “to jest kaya!” Sati jest obecny w nim, w pewnym stopniu
Zwykłego ñāṇa i tylko paṭissati, on mieszka i nie trzyma się
Do niczego na świecie. Tak więc, czcigodny, bhikkhu obserwuje
Kaya w kaya.


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Portugal..best Portuguese song.

74) Classical Portuguese

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D. Paṭikūlamanasikāra Pabba

Além disso,
Bhikkhus, um bhikkhu considera este mesmo corpo, das solas do
Pés para cima e do cabelo na cabeça para baixo, que é delimitado por sua
Pele e cheia de vários tipos de impurezas: “Neste kāya, existem
Os cabelos da cabeça, cabelos do corpo, unhas, dentes, pele, carne,
Tendões, ossos, medula óssea, rins, coração, fígado, pleura, baço,
Pulmões, intestinos, mesentério, estômago com seus conteúdos, fezes, bile,
Fleuma, pus, sangue, suor, gordura, lágrimas, graxa, saliva, muco nasal,
Fluido sinovial e urina “.

Assim como,
Bhikkhus, havia um saco com duas aberturas e cheio de vários
Tipos de grãos, como arroz de colina, arroz, feijão, ervilhas, gergelim
Sementes e arroz descascado. Um homem com boa visão, desabotoando-o,
Consideraria [seus conteúdos]: “Isto é arroz de colina, este é arroz, aqueles
São feijões mung, são vacas, são sementes de gergelim e isso é
Arroz descascado “, da mesma forma, bhikkhus, um bhikkhu considera isso muito
Corpo, das solas dos pés para cima e do cabelo na cabeça para baixo,
Que é delimitada pela sua pele e cheia de vários tipos de impurezas:
“Neste kāya, há os cabelos da cabeça, cabelos do corpo,
Unhas, dentes, pele, carne, tendões, ossos, medula óssea, rins, coração,
Fígado, pleura, baço, pulmões, intestinos, mesenteria, estômago com o seu
Conteúdo, fezes, bile, fleuma, pus, sangue, suor, gordura, lágrimas, graxa,
Saliva, muco nasal, líquido sinovial e urina “.

portanto
Ele mora observando kāya em kāya internamente, ou ele mora observando kāya
Em kāya externamente, ou ele mora observando kāya em kāya internamente e
externamente; Ele observa a samudaya de fenômenos em kāya, ou ele
Habita observando o falecimento de fenômenos em kāya, ou ele habita
Observando a samudaya e passando de fenômenos em kāya; se não,
[Percebendo:] “isto é kāya!” Sati está presente nele, apenas na medida em que
De mero ñāṇa e mero paṭissati, ele divide-se e não se apega
Para qualquer coisa no mundo. Assim, bhikkhus, um bhikkhu habita observando
Kāya em kāya.


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Hazara singh ramta - daaru classical punjabi folk song

75) Classical Punjabi
75) ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ


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ਅਤੇ ਆਖ਼ਰੀ ਟੀਚੇ ਵਜੋਂ ਅਨਾਦਿ ਅਨੰਦ ਪ੍ਰਾਪਤ ਕਰਨ ਲਈ ਇਸ ਗੂਗਲ ਦੇ ਅਨੁਵਾਦ ਲਈ ਆਪਣੀ ਮਾਤ ਭਾਸ਼ਾ ਵਿੱਚ ਸਹੀ ਅਨੁਵਾਦ ਪੇਸ਼ ਕਰੋ

ਡੀ. ਪਕੁਕਲੂਮਨੀਸਾਕਰਾ ਪਬਾ

ਇਸ ਤੋਂ ਇਲਾਵਾ,
ਭਿਕਖੁਸ, ਇਕ ਭਿੰਕੂ ਇਸ ਸਰੀਰ ਨੂੰ, ਇਸ ਦੇ ਤੌੜੀਆਂ ਤੋਂ ਮੰਨਦਾ ਹੈ
ਸਿਰ ‘ਤੇ ਵਾਲਾਂ ਅਤੇ ਸਿਰ ਤੋਂ ਹੇਠਾਂ ਪੈਰ, ਜਿਸਨੂੰ ਇਸਦੇ ਦੁਆਰਾ ਸੀਮਿਤ ਕੀਤਾ ਗਿਆ ਹੈ
ਚਮੜੀ ਅਤੇ ਵੱਖ ਵੱਖ ਕਿਸਮ ਦੀਆਂ ਅਸ਼ੁੱਧੀਆਂ ਨਾਲ ਭਰੇ ਹੋਏ ਹਨ: “ਇਸ ਕਾਯ ਵਿਚ, ਇੱਥੇ ਹਨ
ਸਿਰ ਦੇ ਵਾਲਾਂ, ਸਰੀਰ ਦੇ ਵਾਲਾਂ, ਨੱਕਾਂ, ਦੰਦਾਂ, ਚਮੜੀ, ਮਾਸ,
ਹੱਡੀਆਂ, ਬੋਨ ਮੈਰੋ, ਗੁਰਦੇ, ਦਿਲ, ਜਿਗਰ, ਪਲੂਰਾ, ਸਪਲੀਨ,
ਫੇਫੜਿਆਂ, ਆਂਤੜੀਆਂ, ਮੇਜ਼ੈਂਟੇਰੀ, ਇਸਦੇ ਅੰਸ਼ਾਂ, ਪੋਰ, ਬਾਈਲ,
ਕਲੀਫਮ, ਪਿੱਸ, ਲਹੂ, ਪਸੀਨਾ, ਚਰਬੀ, ਹੰਝੂ, ਗਰੀਸ, ਥੁੱਕ, ਨਾਸਿਕ ਬਲਗ਼ਮ,
ਦਿਮਾਗੀ ਸਫਾਈ ਅਤੇ ਪਿਸ਼ਾਬ. “

ਜਿਵੇਂ ਕਿ,
ਭਿਕਖੁਸ, ਦੋ ਖੰਭ ਸਨ ਅਤੇ ਕਈ ਤਰ੍ਹਾਂ ਦੇ ਭਰੇ ਹੋਏ ਸਨ
ਅਨਾਜ ਦੀਆਂ ਕਿਸਮਾਂ, ਜਿਵੇਂ ਪਹਾੜੀ-ਝੋਨੇ, ਝੋਨੇ, ਮਗ ਬੀਨ, ਗਊ-ਮਟਰ, ਤਿਲ
ਬੀਜ ਅਤੇ husked ਚਾਵਲ. ਇਕ ਆਦਮੀ ਨੇ ਚੰਗੀ ਨਿਗਾਹ ਰੱਖੀ,
[ਇਸਦੇ ਤੱਤ] ਵਿਚਾਰ ਕਰੇਗਾ: “ਇਹ ਪਹਾੜੀ ਝੋਨਾ ਹੈ, ਇਹ ਝੋਨੇ ਹੈ, ਉਹ
ਮਗ ਬੀਨ ਹਨ, ਉਹ ਗਊ-ਮਟਰ ਹਨ, ਉਹ ਤਿਲ ਦੇ ਬੀਜ ਹਨ ਅਤੇ ਇਹ ਹੈ
Husked ਚਾਵਲ; “ਉਸੇ ਤਰ੍ਹਾਂ, ਭਿਕਖੁਸ, ਇੱਕ ਭਿਕੁਝੂ ਇਸ ਨੂੰ ਹੀ ਸਮਝਦਾ ਹੈ
ਸਰੀਰ, ਪੈਰ ਦੇ ਤਲ ਤੋਂ ਅਤੇ ਸਿਰ ਤੋਂ ਵਾਲਾਂ ਤੋਂ,
ਜੋ ਕਿ ਇਸ ਦੀ ਚਮੜੀ ਦੁਆਰਾ ਅਲੱਗ ਹੈ ਅਤੇ ਵੱਖ ਵੱਖ ਕਿਸਮ ਦੀਆਂ ਅਸ਼ੁੱਧੀਆਂ ਨਾਲ ਭਰਿਆ ਹੋਇਆ ਹੈ:
“ਇਸ ਕਯਾ ਵਿੱਚ, ਸਿਰ ਦੇ ਵਾਲ, ਸਰੀਰ ਦੇ ਵਾਲ ਹਨ,
ਨੱਕ, ਦੰਦ, ਚਮੜੀ, ਮਾਸ, ਨਸਲਾਂ, ਹੱਡੀਆਂ, ਬੋਨ ਮੈਰੋ, ਗੁਰਦੇ, ਦਿਲ,
ਜਿਗਰ, ਪਲੂਰਾ, ਸਪਲੀਨ, ਫੇਫੜੇ, ਅੰਦਰੂਨੀ, ਮਾਸਨੇਟਰੀ, ਇਸ ਨਾਲ ਪੇਟ
ਕੰਟ੍ਰੋਲ, ਬੁਖ਼ਾਰ, ਪਿਸ਼ਾਬ, ਕਫ਼ਲ, ਪੱਸ, ਖ਼ੂਨ, ਪਸੀਨਾ, ਚਰਬੀ, ਹੰਝੂ, ਗਰੀਸ,
ਨਲੀਲ ਬਲਗ਼ਮ, ਸੈਨੀਓਵਿਲ ਤਰਲ ਅਤੇ ਪਿਸ਼ਾਬ. “

ਇਸ ਤਰ੍ਹਾਂ
ਉਹ ਅੰਦਰੂਨੀ ਤੌਰ ਤੇ ਕਾਰਾਂ ਵਿਚ ਕਯਾ ਵੇਖਦਾ ਹੈ, ਜਾਂ ਉਹ ਕਯਾ ਦੀ ਪਾਲਣਾ ਕਰਦਾ ਹੈ
ਬਾਹਰ ਕਿਆਸੀ ਵਿੱਚ, ਜਾਂ ਉਹ ਅੰਦਰ ਅੰਦਰ ਅੰਦਰ ਕਾਰਿਆ ਨੂੰ ਵੇਖਦਾ ਹੈ ਅਤੇ
ਬਾਹਰ; ਉਹ ਕਯਾ ਵਿਚ ਵਾਪਰੀ ਘਟਨਾ ਦੀ ਸਮੂਦਾ ਦੇਖਦਾ ਹੈ, ਜਾਂ ਉਹ
ਉਹ ਕਯਾ ਵਿੱਚ ਘਾਤਕ ਘਟਨਾਵਾਂ ਦਾ ਨਿਰੀਖਣ ਕਰਦੇ ਹਨ, ਜਾਂ ਉਹ ਨਿਵਾਸ ਕਰਦਾ ਹੈ
ਸਮਯਯਾਅ ਦੇਖ ਕੇ ਅਤੇ ਕਯਾ ਵਿਚ ਵਾਪਰੀ ਘਟਨਾਵਾਂ ਨੂੰ ਖ਼ਤਮ ਕਰਨਾ; ਨਹੀਂ ਤਾਂ ਫਿਰ,
[ਅਹਿਸਾਸ:] “ਇਹ ਕੀ ਹੈ!” ਸਤਿ ਉਸ ਵਿਚ ਮੌਜੂਦ ਹੈ, ਸਿਰਫ ਹੱਦ ਤਕ
ਕੇਵਲ ਨਾਨਾ ਅਤੇ ਕੇਵਲ ਪਾਉਂਸੀਟੀ ਦੇ, ਉਹ ਨਿਰਲੇਪ ਰਹਿੰਦਾ ਹੈ, ਅਤੇ ਚਿਪਕਣ ਨਹੀਂ ਕਰਦਾ
ਦੁਨੀਆਂ ਵਿਚ ਕੁਝ ਵੀ ਕਰਨ ਲਈ. ਇਸ ਤਰ੍ਹਾਂ, ਭਿਕਖੁਸ, ਇਕ ਭਿਕੁ ਵੀ ਨਿਵਾਸ ਵਿਚ ਰਹਿੰਦਾ ਹੈ
ਕਯਾ ਵਿੱਚ ਕਾਯ


Hazara singh ramta singing punjabi classical song on daaru and his kissa




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Ca din bucium / Carpathianhorn alike tune

76) Classical Romanian
76) Clasicul românesc

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D. Paṭikūlamanasikāra Pabba

În plus,
Bhikkhus, un bhikkhu consideră acest corp, de la tălpi
Picioarele în sus și de la părul de pe cap în jos, care este delimitat de ei
Piele și plină de diferite tipuri de impurități: “În această kaya, există
Părul părului, părul corpului, unghiile, dinții, pielea, carnea,
Tendoane, oase, măduvă osoasă, rinichi, inimă, ficat, pleură, splină,
Plămâni, intestine, mesenterie, stomac cu conținut, fecale, bilă,
Flegma, puroi, sânge, transpirație, grăsime, lacrimi, grăsime, saliva, mucus nazal,
Fluidul sinovial și urina. “

Ca și cum,
Bhikkhus, era o pungă cu două deschideri și umplută cu diverse
Tipuri de cereale, cum ar fi padure-padure, paddy, fasole mung, mazare de vacă, susan
Semințe și orez decorticat. Un om cu o vedere bună, care la dezlegat,
Ar lua în considerare [conținutul său]: “Acesta este deal-paddy, acesta este paddy, acestea
Sunt fasole mung, acestea sunt mazare de vacă, acestea sunt semințe de susan și asta este
Orez decorticat “, în același mod, bhikkhus, un bhikkhu consideră acest lucru foarte
Corp, de la tălpile picioarelor în sus și de la părul de pe capul în jos,
Care este delimitată de pielea sa și plină de diferite tipuri de impurități:
“În această kaya, sunt firele de păr ale capului, firele de păr ale corpului,
Cuie, dinți, piele, carne, tendoane, oase, măduvă osoasă, rinichi, inimă,
Ficatul, pleura, splina, plămânii, intestinele, mesenteria, stomacul
Conținut, fecale, bilă, flegm, puroi, sânge, transpirație, grăsime, lacrimi, grăsimi,
Saliva, mucus nazal, lichid sinovial și urină. “

Prin urmare
El locuiește observând kāya în kāya intern, sau el locuiește observând kāya
În kāya la exterior, sau el locuiește observând kāya în kāya intern și
extern; El locuiește observând samudia fenomenelor din kaya sau el
Locuiește observând trecerea fenomenelor în kaya sau locuiește
Observând samudaya și trecerea fenomenelor în kāya; sau,
[Realizând:] “acesta este kāya!” Sati este prezent în el, doar în măsura în care
De simplu ñāṇa și de simplu paṭissati, el locuiește detașat și nu se agăță
La orice în lume. Astfel, bhikkhus, un bhikkhu locuiește observând
Kāya in kāya.


“Ca
din bucium” performed by Constantin Pechea at long pipe (”tilincă”).
Romanian traditional folk song from Moldova area. ****** © 2009 Internet
Presentatio…
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Karma Voice - Română (Romanian) - League of Legends


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The Best of Rachmaninoff

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77) Классический русский

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D. Paṭikūlamanasikāra Pabba

Более того,
Бхикхус, бхикху считает это самое тело, от подошв
Ноги вверх и от волос на голове вниз, которые ограничены его
Кожи и полных различных примесей: «В этой кайе есть
Волосы головы, волосы тела, ногти, зубы, кожа, плоть,
Сухожилия, кости, костный мозг, почки, сердце, печень, плевра, селезенка,
Легкие, кишечник, брыжейка, желудок с его содержимым, фекалии, желчь,
Мокрота, гной, кровь, пот, жир, слезы, жир, слюна, носовая слизь,
Синовиальной жидкости и мочи ».

Как будто,
Бхикхус, был мешок, имеющий два отверстия и заполненный различными
Виды зерна, такие как холм-падди, рисовый, фасоль, коровьего гороха, кунжут
Семена и лузги. Человек с хорошим зрением, расстегнув его,
Рассмотрит [его содержание]: «Это холм-падди, это падди, те
Являются фасолью мунгов, это корова-горох, это семена кунжута, и это
Лузги риса, «так же, бхикхус, бхикху считает это
Тело, от подошв ног и от волос на голове вниз,
Которая ограничена его кожей и заполнена различными видами примесей:
«В этой кайе есть волосы головы, волосы тела,
Ногти, зубы, кожа, плоть, сухожилия, кости, костный мозг, почки, сердце,
Печени, плевры, селезенки, легких, кишечника, брыжейки, желудка с
Содержание, фекалии, желчь, мокрота, гной, кровь, пот, жир, слезы, жир,
Слюны, носовой слизи, синовиальной жидкости и мочи ».

таким образом
Он обитает, наблюдая за кайей в кайе внутренне, или он обитает, наблюдая кая
В кайе внешне, или он обитает, наблюдая за кайей в кайе внутренне и
с внешней стороны; Он останавливается, наблюдая за самудаями явлений в кайе, или он
Пребывает, наблюдая за исчезновением явлений в кайе, или он обитает
Наблюдение за самудая и исчезновение явлений в кайе; Или,
[Осознавая:] «это кая!» Сати присутствует в нем, насколько это возможно
Из простой ñāṇa и простой paṭissati, он останавливается и не цепляется
На что угодно в мире. Таким образом, бхикхус, бхикху, наблюдает
Кайа в кайе.


The
Best of Sergei Vasilievich Rachmaninoff (1 April [O.S. 20 March] 1873
– 28 March 1943) Rachmaninoff is widely considered one of the finest
pianists of h…
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Eoin Colfer, Artemis Fowl. The Opal Deception, child_sf,, Русский
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Wool Blend Meditation Shawls

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We’ve just finished
unpacking a shipment of beautiful meditation shawls - piled up on
shelves they are waiting to be ordered from our accessories section.
The shawls are a wool
blend and have a nice, soft hand. They only weigh about 500 grams each;
they are lightweight, but do provide a fair bit of insulation. This
makes them a great choice for both warm or cool weather!
Measurement: 46″ x 100″
(3.83ft x 8.33ft; 1.17m x 2.54m). Comfortably covering the knees while
sitting crosslegged, in lotus position or when kneeling. 
Available in two colors/designs: brown with two thin stripes and beige with a broader stripe.
View/ Order Beige
View/ Order Brown

Paul Fleischman

Podcast

- A Talk in Cologne, Germany (2017)

Image of Paul Fleischman. Click to be directed to his bio/profile

* NEW FREE RESOURCE *
Dr. Fleischman, psychiatric consultant, Vipassana teacher, lecturer
and author, talks about Vipassana as a path through a world of
uncertainty.
He touches on the
biology of meditation in body and brain, on inner peace - or
‘equanimity’ -, on truthful and respectful speech, and on solitude
versus friendschip on the path.  
This talk
was originally given to an audience of Old Students (i.e. those who
have completed at least one 10-day Vipassana meditation course as taught
by S.N. Goenka). Accordingly, it contains terminology and concepts that are familiar to Old Students, but may not make sense to someone who is not familiar with the technique.
Stream or Download

Downloadable Discourses

Pariyatti offers many
Vipassana resources free of charge, including discourses of the 10-day,
one-day, three-day and Mahāsatipaṭṭhāna Sutta courses in all available
languages, as well as chantings by Goenkaji, group sittings and
podcasts. The discourses are streaming only, but this might not suit
everyone as a steady Internet connection is required.
 
www.dhammadiscourses.org,
a website established recently by the Sayagyi U Ba Khin Memorial Trust
(Massachusetts, USA), offers the 10-day and satipaṭṭhāna discourses for downloading.
Old Students of S.N. Goenka can get access to the files by using the
usual username and password. Before downloading, please review the
copyright notice and the terms and conditions on the website.

Pilgrimages

A
familiar sight for those who have already been to India: a local chai
wallah (vendor) pouring the delicious sweet liquid in a spectacular
way. 
The aim of our pilgrimages
is to visit and meditate at famous sites connected to the teachings of
the Buddha and to develop friendships with meditators from around the
world, but there is plenty of time to get familiar with the local
culture.

Pic: Chai vendor. Click to learn more about pilgrimages organised by Pariyatti...

Upcoming dates:

Along the Path - India & Nepal
October 31 to November 21, 2017
*
February 8 to 23, 2018 (In Chinese language only)
Applications closed
*
February 28 to March 21, 2018

 

The Golden Path - Burma
December 13 to 30, 2017 

 

The Path Continues - Western India
January 4 to January 18, 2018

Read More and Reserve your Space

Pāli Workshops

Pariyatti regularly organizes Pāli workshops for old students of S.N. Goenka, who practice Vipassana Meditation regularly.
Goenkaji
emphasized that Pāli workshops such as these are very beneficial: they
help meditators develop inspiration and understanding of the theoretical
aspect of Dhamma. Workshop like these are set up similarly to a 10-day
Vipassana course, with recordings of Goenkaji’s chanting played in the
morning and three daily group sittings a day. However, there will be
both study and meditation periods throughout the day. 
Although participants observe noble speech outside of meditation hours
and complete segregation of men and women is maintained, workshops
cannot take place at a Vipassana center, as centers are dedicated to the
practice of Vipassana only. An old student kindly donated the use of
her holiday property in the hills of Temecula, California- providing a
very suitable off-center location.
 
One participant reflected back as follows on the most recent workshop, given by Klaus Nothnagel:
 
“Being
with other meditators, focussing on the Dhamma in this beautiful
setting in Southern California was very relaxing and nurturing. It is
such a rare environment, almost a ‘vacation’ from the rest of the
world.”
 
“On
a profound layer, the workshop helped deepening my understanding of why
and how to practice. Every sutta was directly related to the actual
practice of Vipassana. Everything we read taught something new and
during discussion many questions were answered. Klaus is very
knowledgeable on Pāli and a very senior Vipassana teacher; he kept us on
the level of the
practice.”
 
 

Pic shows location in Temecula. Click to be taken to http://paliworkshop.org

Upcoming Dates:
Introductory Pāli:
January 7 - 17, 2018
*
Intermediate Pāli:
January 17 - 21 2018
 
Temecula, California, USA
Learn More and Apply (participate or serve)

Learn Pāli online with Pariyatti, free of charge. Lesson
3.7.2 of Exploring the Path (ETP); ‘ālasāyanuyoge ādīnavā versus
āraddhavīriyo ārakkhagocaro - Beware of the Dangers of Idleness by
Keeping up Unyielding Energy!’ - has recently been posted in our Learning Center.
Different quotations
refer to strong warnings the Buddha expressed at various situations not
to fall victim to one’s own impurities. These impurities present
themselves as apparent adversaries of energy, effort and steadfast
perseverance in the shape of laziness, idleness and lethargy. Likewise
qualities like āraddhavīriyo, okkhittacakkhu, indriyesu guttadvāro,
bhojane mattaññū and ārakkhagocaro support one’s firm endeavor.
Take ETP Lesson 3.7.2

Donations:  Either one-time or monthly pledge 

Pariyatti
is a charitable, nonprofit, educational support system for the Dhamma
community. Pariyatti exists because of funds donated by supporters.

FACT:
Did you know that Pariyatti is the official North American distributor
of books produced by the Buddhist Publication Society of Sri Lanka?

Please donate now
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Daily Words
 
Daily Words of the Buddha
 
Attānañce piyaṃ jaññā
na naṃ pāpena saṃyuje,
na hi taṃ sulabhaṃ hoti
sukhaṃ dukkaṭakārinā.
 
 
If you hold yourself dear
then don’t fetter yourself with evil,
for happiness isn’t easily gained
by one who commits a wrong-doing.
 
Saṃyutta Nikāya 1.115
Translated from the Pāli by Thanissaro Bhikkhu
 
 

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comments (0)
07/28/17
2301 Sat 29 Jul 2017 LESSON Happy Birthday to Sashikanth and all those who are born on 29th July. May all be happy, well and secure! May all live long!! May all all have calm, quiet, alert, attentive and an equanimity mind with a clear understanding that everything is changing!!! flowers Jai Bheem. All are invited to “ANEKAL PARTY WORKERS MEET & PARTY JOINING PROGRAMME” Celebrated in a grand way On 29/7/2017 Saturday at 10.00am. At SUN PALACE, old Chandapura, Hosur Main road, Anekal, B’lore. Ashok Siddharthaji, Marsandra Muniyappaji, Maheshji will address the gathering. We have the best content creators in all the WhatsApp groups, Facebook, twitter, websites Email senders. They can create visual contents like videos, cartoons, gifs, etc., as they are loyal to the Techno-Politico-Socio Transformation and Economic Emancipation Movement. We have http://sarvajan.ambedkar.ord, BahujanTV, AsokaTV and others who have created contents. Street plays could be arranged whenever meetings are arranged. Now that Goddess Mayawati came out of the temple, in support these plays will bring happiness, welfare and peace to all societies. Contents from all world religions may be accessed for this purpose of unity and strength. We also of lots of comedy contents created by the fraud EVMs that has selected Murderers of democratic institutions (Modi), Rakshasa Swayam Sevaks, yogis, bhogis, rohis, and deshdraohis.
Filed under: General
Posted by: @ 6:45 pm

2301 Sat 29 Jul 2017 LESSON


Happy Birthday to Sashikanth and all those who are born on 29th July.

May all be happy, well and secure!

May all live long!!

May all all have calm, quiet, alert, attentive and an equanimity mind with a clear understanding that everything is changing!!!

flowers
Jai Bheem. All are invited  to  “ANEKAL PARTY WORKERS MEET & PARTY
JOINING  PROGRAMME”   Celebrated in a grand way On 29/7/2017  Saturday
at 10.00am. At SUN PALACE, old Chandapura, Hosur Main road, Anekal,
B’lore. Ashok Siddharthaji, Marsandra Muniyappaji, Maheshji will address
the gathering.

We have the best content creators in all the WhatsApp groups, Facebook, twitter, websites Email senders. They can create visual contents like videos, cartoons, gifs, etc., as they are loyal to the Techno-Politico-Socio Transformation and Economic Emancipation Movement. We have http://sarvajan.ambedkar.ord, BahujanTV, AsokaTV and others who have created contents. Street plays could be arranged whenever meetings are arranged. Now that Goddess Mayawati came out of the temple, in support these plays will bring happiness, welfare and peace to all societies. Contents from all world religions may be accessed for this purpose of unity and strength. We also of lots of comedy contents created by the fraud EVMs that has selected Murderers of democratic institutions (Modi), Rakshasa Swayam Sevaks, yogis, bhogis, rohis, and deshdraohis.


https://www.youtube.com/watch?v=rkjyMdir7Oo
Mayawati as ‘Kali’
Rohith Vemula suicide case in the Parliament, a BSP worker Balmukund
Dhuria wrote a post on his Facebook account hailing Mayawati and shared a
picture depicting BSP chief Mayawati as Goddess Kali holding the
severed head of HRD minister Mayawati. He also wrote as his status”
Bhajpaiyon Hoshiyar, nahin chalega jhuth, beimaani ka vyapaar, behanji
hain taiyar, abki bar baspa sarkar. After the party distanced itself
from Dhuria’s post, he deleted it from Facebook. Explaining his stand on
the issue, Dhuria said such pictures keep emerging on the internet.


Rohith Vemula suicide case in the Parliament, a BSP worker Balmukund Dhuria wrote a post on his…


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Swarajya
Number 356, 1st Floor, 14th B Cross,
5th Main, Sector 6, HSR Layout,
Bengaluru 102
India

BSP Recovered not only In Uttar Pradesh but also in the whole Nation

Mayawati to challenge with her aggressive Sarvajan Samaj posturing to reverse BSP’s fortunes.


In a surprise move, Bahujan Samaj Party (BSP) chief Mayawati resigned
from the Rajya Sabha last week, in protest against not being able to
speak about atrocities against Scheduled Castes (SCs) in the upper
house of Parliament.

Mayawati’s move is a clear political signal
to her core constituency of SC/STs/OBCs/Religious Minorities/Poor Upper
castes of all societies.The latest move is enough to revive the party’s
fortunes in Uttar Pradesh and the Nation as a whole.a http://sarvajan.ambedkar.org
analysis suggests. The BSP has always the support of all social
groups,but for the tampering of the fraud EVMs which is being tampered
by the BJP (Bahuth Jiyadha Psychopaths to win the elections.

BSP won Panchayat elections conducted with paper ballots but lost when the EVMs were used.

If paper ballots are used in elections the BJP will not even get 1% votes.


That will be proved if the Central and all the state governments
selected by these fraud EVMs are dissolved and go for fresh polls with
paper ballots as claimed by Ms Mayawati and all people for democracy,
freedom, liberty, equality and fraternity as enshrined in our
Constitution with the powerful Universal Adult Franchise which is
negated by the fraud EVMs.




https://www.youtube.com/watch?v=3WGh6nHCHcY
Mayawati’s Excellent Speech on EVM Scam in Rajya Sabha


Mayawati’s Excellent Speech on EVM Scam in Rajya Sabha
youtube.com

https://www.youtube.com/watch?v=1Ozu0iHRHvQ
राज्यसभा में मायावती के साथ क्या हुआ ?/MAYAWATI UNCUT SPEECH IN RAJYASABHA
Published on Jul 18, 2017

Story by- nationaldastak.com

https://www.youtube.com/watch?v=387UAGO1kVQ
BSP supremo Mayawati Exclusive Interview


https://www.youtube.com/watch?v=hoTl_36Tzzs
संसद में ईवीएम घोटाले पर मायावती का सनसनीखेज बयान/MAYAWATI ON EVM IN PARLIAMENT











youtube.com

behenji sach bol rahi hai

Sahi hai evm ko hatao

EVM should be banned

Toamit Chaudhary

She is absolutely right…according her E.V.M ought to be ban…!! She is the God of  society….

BJP can go to any extant of debauchery

inko bolne kiun nahi diya jaa raha hai baar baar unko baithne kiun kaha jaate raha hai

I salute u











ye maderchod sale sab chor hai beiman hain voton ki chori karke jeete hain inki salo ki aulad doob jayegi







correct iron Lady👍👍👍












Pankaj Rawat





















बहन जी आप शेरनी है
हमे पता है कि आप कभी पिछे नही हटेंगी
Aap aage badhe hum aap ke sath hai




sabha pati bjp ka agent hai




Vikkarm John










Mazhar Abbas sahi kaha Bhai




Bhenji zindaabaad a age bado janta aapke saath hai




evm se election nai honi chaiye. evm is dangerous for country…




evm murdabad

https://www.youtube.com/watch?v=tF8bOI05WPY
EVM FRAUD SCAM - BSP Leader SATISH CHANDRA MISHRA [Best Speech] with complete study and Evidence








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Published on Mar 24, 2017

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Video Credits goes to : https://www.youtube.com/channel/UC7Id…
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======================================================
These Big Politicians are against EVM Machine Results - EVM Fraud Scam के लिए सवाल उठाने वाले नेता
https://www.youtube.com/watch?v=T1tmn…
======================================================
Supreme Court ने EVM Fraud Scam पर कर दिया फैसला - देखें पूरा वीडियो - Arvind Kejriwal ने बताया
https://www.youtube.com/watch?v=ZZt_M…
======================================================
क्या
ABP news, Aaj tak news, India tv News और Zee News जैसे बड़े News
Channel EVM Tampering or EVM Fraud Scam को छिपाने की कोशिस कर रहे है |
Supreme Court ने माना EVM में कराई जा सकती है गड़बड़ी | EVM Fraud Scam की जांच होनी चाहिए या नहीं ?
https://www.youtube.com/watch?v=UJmmL…
======================================================
EVM Fraud Scam से देश के नागरिकों में भड़का BJP और PM Narendra Modi के खिलाफ गुस्सा
https://www.youtube.com/watch?v=TVHzq…
======================================================
How to Hack EVM Machine | Hacked EVM Machine, How it works | 2 Methods to hack | UP Election
https://www.youtube.com/watch?v=pJFa4…
======================================================
THIS VIDEO IS NOT IN SUPPORT OR AGAINST OF ANYONE:
Give
your comments and views below without using abusive words, just stay
calm and give your views in acceptable manner as a good citizen of your
countries.
BJP won due to EVM machine SCAM, allegations by
Oppositions. UP: Fraud in EVM Machine By BJP explained in detail ईवीएम
में कैसे हुई गड़बड़ी- मायावती का सनसनीखेज खुलासा/MAYAWATI BLAMES FRAUD
IN EVM
BJP tampered with EVMs, alleges Mayawati; asks for fresh polling by ballot papers
“Most
votes in Muslim majority constituencies have gone to BJP, makes it
evident that voting machines were manipulated,” said Mayawati.




uttar
pradesh elections 2017, up polls, mayawati akhilesh yadav, bsp,
samajwadi party, indian express news, india news, elections updates
BSP Chief Mayawati (File Photo)
Not
ready to accept defeat in Uttar Pradesh, BSP chief mayawati accused the
BJP of tampering with the EVMs and demanded fresh poll with the use of
ballot paper. The BJP is likely to secure a landlisde victory in the
state, according to the latest trend. But Mayawati alleged that the
voting was fudged and accused the BJP and its workers of tampering with
the electronic voting machines. She said that she will write to the
Election Commission to conduct a fresh poll in the state.
“The
results in UP and Uttarakhand are surprising and not palatable to
anyone…it seems EVMs did not accept votes polled for any party other
than BJP,” said Mayawati, whose Bahujan Samaj Party has fared poorly in
the UP elections.
Assembly
Elections,Fraud,Cheating,Reality,Latest,Update,Congress,UP
Elections,Modi,Technical guruji,Technicalguruji,Narendra Modi,EVM
Problem Voting Machine Scam: Miss Pooja blames to Modi party वोटिंग मशीन
घोटाले में पूजा ने खोली मोदी की पोल ये है गवाह यूपी में हुआ वोटिंग मशीन
घोटाला । EVM scam EVM fraud UP ईवीएम में कैसे हुई गड़बड़ी- मायावती का
सनसनीखेज खुलासा/MAYAWATI BLAMES FRAUD IN EVM Nashik: EVM Machine scam
Issue; candidate complaint fraud in EVM machine BJP का चुनाव जीतने का
नया हथकंडा, पहले Kamal का Button दबा कर EVM Machine Check करें ? किस-किस
नेता ने उठाए ईवीएम पर सवाल ?/BIG LEADER AGAINST EVM MACHINE

 

 

b j p chor he


                            

          

waah really wonderful speech .

                         


        


good speech

and true speech


             
   

good spech         


Good speech


s sir good
speech .bjp wale agar mard ki aulad hain to re election karwao (ballot
paper se)Kya himmat hi .agar tum ram ke manne wale ho aur ram par
bharosa hi to pm se bolo re election ke liye. is me Gali de ke kuch NAHI
hoga (Tamam rajion ka re election karwao)

https://www.youtube.com/watch?v=ULUzoCRi4eo#t=6.826666

https://www.youtube.com/watch?v=ULUzoCRi4eo#t=6.826666
ईवीएम घोटाले पर शरद यादव का आंखें खोल देने वाला भाषण/JDU LEADER SHARAD YADAV ON EVM SCAM

Satish Chandra Mishra presented the case to revert back to paper ballots in a very befitting manner.

Following are the recent developments of the EVMs:


http://indianexpress.com/…/faulty-evm-machine-ocassionally…/

Faulty EVM ‘ocassionally’ casts vote for BJP in Buldhana: Report
The report says that on February 16th, the day of polling, Zore and her
representatives made a complaint at around 10 am after they objected to
LED light flashing for BJP candidate when votes were case in her favour
at an EVM unit in Sultanpur

An
Electronic Voting Machine (EVM) used during the Zilla Parishad elections
in the month of February in Maharashtra reportedly recorded votes in
favour of a BJP candidate when they were cast for an independent
candidate.

According to a report in DNA, independent candidate
Ashatai Arun Zore filed a complaint after an EVM in Buldhana district of
Vidarbha votes polled in her favour “occasionally” went to the rival
candidate from BJP. The complaint was forwarded to Buldhana district
collectorate by RTI activist Anil Galgali who sought information
regarding the complaint.

Maharashtra: EVM malfunctioned in Buldhana local election, says Collector


The report says that on February 16th, the day of polling, Zore and her
representatives filed a complaint at around 10 am after they objected
to the LED light flashing for BJP candidate when votes were cast in her
favour at a polling booth in Sultanpur. The inquiry report was earlier
found to be “without substance” by centre in-charge Ramnarayan Sawant
and election officer Manikrao Bazad. Similar complaints were made again
at 1:30 PM, which were then found to be true, the report added


The complaint was brought to the notice of the Assistant Returning
Officer prompting officials to seal the machine and restart the polling.
Re-polling took place a few days after the incident at booth 57/6, the
report stated. The Buldhana district collector, in his letter to the
State Election Commission, admitted that Zore’s complaint turned out to
be true.

The reason for the malfunction remains unclear but the
officials denied that it was a case of EVM tampering. “This could be a
technical fault. On an average, there are 60 seats in a Zilla Parishad.
The problem occurred on one machine in one centre in a particular
constituency. If there was deliberate tampering, similar complaints
could have been reported from more machines in other centres,” a
Buldhana district official told DNA.







The
report says that on February 16th, the day of polling, Zore and her
representatives made a complaint at around 10 am after they objected to
LED light flashing for BJP…



indianexpress.com

https://www.youtube.com/watch?v=B1RoAWljcWc

EVM In Madhya Pradesh Votes Just For BJP, Says Opposition Seeking Probe


An Electronic Voting Machine that was reported to have voted for a
particular party during a demonstration in Madhya Pradesh on Saturday
reignited the opposition charge that tampered EVMs had helped the BJP in
the last round of assembly elections. The Election Commission of India
has sought a detailed report from Bhind’s District Election Officer
after seeing the video of a demonstration organised by state election
officials for journalists ahead of by-elections in the state’s two
assembly seats.

NDTV is one of the leaders in the production and
broadcasting of un-biased and comprehensive news and entertainment
programmes in India and abroad. NDTV delivers reliable information
across all platforms: TV, Internet and Mobile.

https://www.youtube.com/watch?v=a8HtWHL0Ztk
EVM Controversy: SP, Collector of Bhind removed

For latest breaking news, other top stories log on to: http://www.abplive.in & https://www.youtube.com/c/abpnews




EVM Controversy: SP, Collector of Bhind removed For latest breaking news, other top stories log on to: http://www.abplive.in & https://www.youtube.com/c/abpnews


youtube.com

Following are the most happiest people on the earth because of the EVMs: Most fit Comedy contents






President
Trump isn’t going to like this. Journalist Patrick Züst noticed
something funny when he googled “donald trump office.” Can you spot it?
It’s not exactly subtle.

https://www.youtube.com/watch?v=4HBetlHssOY
Highlights:

How will VVPAT with EVM restore trust
and faith of people, also its a law now as following SC direction The ex
CJI Sathasivam had committed a grave error
of judgement by ordering that the EVM could be replaced in a phased
manner as suggested by the ex CEC Sampath which is a bad law. He never
ordererd for using Paper Ballots as used by 80 democracies of the world
till the entire EVMs. so EC has to use it in only 8 out of 543 Lok Sabha
seats in 2014 and subeswuently in 20 seats out of 403 seats in UP
Assembly elections which helped the Murderer of democratic institutions
(Modi) to gobble the Master Key at the Centre and the Yogi to win the UP
elections for BJP (Bahuth Jiyadha Psychopaths: why then CEC introduced
VVPATs when EC was not so sure of EVMs ?

That is because the leader of the 99% Sarvajan Samsaj i.e., of all
societies belonging to SC/STs/OBCs/Religious Minorities and even the
poor  Upper Castes Ms Mayawati a Scgedued Caste became eligible to
become the Prime Minister because of her good governance of Upper
Pradesh and declared that she would reestablish Ashokan Rule if she
became the Prime Minister. This is not liked by the Manuvadi 1%
intolernat, violent, militant, ever shooting, lynching number one
terrorist horrorists lunatic, mentally retarded cannibal chitpawan
brahmin psychopaths RSS (Rakshasa Swayam Sevaks) to establish their
stealth, shadowy, discriminatory hindutva cult.

This has to be prevented by filing number of cases unitedly 
sarvajan samaj through e-filing in the Supreme Court to see that Central
and state governments selected by these fraud EVMs are dismissed and go
for fresh polls with paper ballots as challenged  by Ms Mayawati. It
was proved in the UP Panchayat elections Ms Mayawati’s BSP won majority
of the seats which was conducted with paper ballots and failed in
Assembly elections just after few months with the fraud EVMs.

Now the entire Sarvajan Samaj must project Ms Mayawati as the next
Prime Minister as so far no SC/ST has been able to acquire the Master
Key as desired by the Chief Architect of our Modern Constitution Dr BR
Ambedkar. If while majority number of brahmins and an SC/ST could become
the President of this country why not Prime Minister form SC/ST? Are
majority of the Prime Ministers, Presidents, CJIs, CECs, top Defence
forces Central state fovernments, Public Undertakings etc are filled on
the basis of  brahmin caste without making a big hue and cry ?

First the Sarvajan Samaj must bring back the Paper Ballots then automatically an SC/ST will become the Prime Minister.

All those Murderers of democratic institutions (Modi), Chief of
Rakshasa Swayam Sevaks, the EX CJI and the ec CEC who are responsible to
prevent SC/ST to become the Prime Minister by way of tampering the
fraud EVMs to win elections and reversed the Universal Adult Franchise
must be booked under SC/ST atrocities act with non bailable warrant and
punished with 7 years imprisionment with Rs 10 lakhs fine to save
democracy, liberty, equality and fraternity.

The intellectuals belonging to Sarvajan Samaj must propagate for
paper ballots through facebook.WhattsApp, twitter, SMSes , Emails and all
other media supporting this cause.

As a matter of fact when the BJP was in opposition its remotely controlling RSS also wanted the Ballot Papers to be reverted:

https://news.webindia123.com/news/Articles/India/20100828/1575461.html


RSS favours paper ballots, EVMs subjected to public scrutiny


Joining the controversy regarding the reliablity of Electronic
Voting Machines (EVMs) which have been questioned by political
parties, the RSS today asked the Election Commission (EC) to revert
back to tried and tested paper ballots and subject EVMs to public
scrutiny whether these gadgets are tamper proof. In an editorial
titled ‘Can we trust our EVMs?’, The Organiser, the RSS mouthpiece,
noted it was a fact that till date an absolutely tamper-proof machine
had not been invented and credibility of any system depends on
‘transparency, verifiability and trustworthiness’ than on blind and
atavistic faith in its infallibility. The issue is not a ‘private
affair’ and it involves the future of India. Even if the EVMs were
genuine, there was no reason for the EC to be touchy about it, the
paper commented. The Government and the EC can’t impose EVMs as a fait
accompli on Indian democracy as the only option before the voter.
There were flaws like booth capturing, rigging, bogus voting,
tampering and ballot paper snatching in the ballot paper system of
polling leading the country to switch over to the EVMs and all these
problems were relevant in EVMs too. Rigging was possible even at the
counting stage. What made the ballot papers voter-friendly was that
all aberrations were taking place before the public eye and hence open
for corrections whereas the manipulations in the EVMs is entirely in
the hands of powers that be and the political appointees manning the
sytem, the paper commented. The EVM has only one advantage —
’speed’ but that advantage has been undermined by the staggered polls
at times spread over three to four months. ‘’This has already killed
the fun of the election process,’’ the paper noted. Of the dozen
General Elections held in the country, only two were through the EVMs
and instead of rationally addressing the doubts aired by reputed
institutions and experts the Government has resorted to silence its
critics by ‘intimidation and arrests on false charges’, the paper
observed, recalling the arrest of Hyederabad-based technocrat Hari
Prasad by the Mumbai Police. Prasad’s research has proved that the
EVMs were ‘vulnerable to fraud’. The authorities want to send a
message that anybody who challenges the EC runs the risk of
persecution and harassment, the RSS observed. Most countries
around the world looked at the EVMs with suspicion and countries like
the Netherlands, Italy, Germany and Ireland had all reverted back to
paper ballots shunning EVMs because they were ‘easy to falsify, risked
eavesdropping and lacked transparency’. Democracy is too precious
to be handed over to whims or an opaque establishment and network of
unsafe gizmos. ‘’For the health of Indian democracy it is better to
return to tried and tested methods or else elections in future can
turn out to be a farce,’’ the editorial said.

— (UNI) — 28DI28.xml

Therefor, The Chief Electoral Officer,

Nirvachan Nilaya,Sheshadri Rd.

Bangalore-1

Ph No. 22224212

ceo.karnataka@gmail.com,

is
most humbly take up the issue with the authorities concerned to see
that the Ballot Papers are reverted back to save democracy.

To see Truth as Truth and Untruth as Untruth of EVMs please visit:

http://sarvajan.ambedkar.org


Bahujan
Samaj Party (BSP) supremo Mayawati Exclusive Interview with Mr Pradeep
Rai. Keep watching APN News for Latest News and Insights (TataSky- 542,
AIRTEL…
youtube.com

https://www.youtube.com/watch?v=MzWTUh7Rszg
Rajya Sabha के उपसभापति पर भड़की Mayawati, Resign की दी धमकी
Published on Jul 18, 2017


Things took a serious turn in the Rajya Sabha on Tuesday when BSP chief
Mayawati said she will quit as Parliamentarian for ‘not being allowed
to speak” about atrocities against Dalits and minorities.


FB: आखिर क्यों बीएसपी सुप्रीमो ने सदन के उपसभापति पीजे कुरियन पर बोलने
नहीं देने का आरोप लगाते हुए राज्यसभा से इस्तीफे की धमकी दे दी।

Subscribe Us for Latest News & Updates ►http://bit.ly/NMFNEWS


Things
took a serious turn in the Rajya Sabha on Tuesday when BSP chief
Mayawati said she will quit as Parliamentarian for ‘not being allowed to
speak” about…
youtube.com

https://www.youtube.com/watch?v=0UELxppSfOk
Babasaheb Ambedkar Birthday Celebration 14.04.17 - Mr Armstrong., TN BSP State President
Published on Jul 28, 2017

( PART 4 ) Babasaheb Ambedkar Birthday Celebration 14.04.17 - Mr Armstrong., TN BSP State President

See more

( PART 4 ) Babasaheb Ambedkar Birthday Celebration 14.04.17 - Mr Armstrong., TN BSP State President…
youtube.com

https://www.youtube.com/watch?v=uFoU1QMVFkA
Tamil Nadu BSP demonstration on EVM scam - Mr Armstrong 11.04.2017
Published on Jul 23, 2017

Tamil Nadu BSP demonstration on EVM scam speech by Mr Armstrong ( Tamil Nadu State President - BSP ) held on 11.04.2017

See more

Tamil Nadu BSP demonstration on EVM scam speech by Mr Armstrong ( Tamil Nadu State President - BSP )…
youtube.com

https://www.youtube.com/watch?v=oWS9JbcouI8
కమల్ హాసన్ కూతురు ఎంత పని చేసింది.. | Kamal Hassan Daughter Changed Her Religion



Akshara Hasan certainly can prove herself as an able filmmaker if she
ventured into making films on TIPITAKA the original teachings of the
Awakened One with Awareness the Buddha.
If she visits: http://sarvajan.ambedkar.org
she can get lots of contents with visual effects in 105 Classical Languages of the world.


akshara haasan wiki,biography,birthday,age,father,sister and profile…

http://www.filmyfolks.com/cele…/bollywood/akshara-haasan.php


Akshara Haasan is the youngest daughter of a Legendary actor cum
director Kamal Hassan. She has followed her father and sister’s
footsteps by entering into bollywood. She has made her film debut with
R.Balki’s “Shamitabh” along with Amitabh Bachchan and Dhanush.
Currently, she is working for trilingual movie ‘Sabaash Naidu’ as
assistant director.

Biography
Akshara Haasan was born on 12
October 1991 into a filmy family. Her father superstar Kamal Hassan is
an Iyengar and mother Sarika is a half-Maharastrian and half-Rajput. She
has an elder sister Shruti haasan who is also an actress and a singer.
The two young girls are growing up to be smart and talented individuals,
creating an identity unaffected by the name and fame of their star
parents. Akshara is also a great dancer and aspires to be a
choreographer. She has recently changed her religion to Buddhism.

Akshara Haasan

Personal Profile
Name : Akshara Haasan
Birthday/Date of Birth : 12 October 1991
Age : 25 years
Height : 5′4″ approx.
Weight : 55 kgs approx.
Occupation : Actress
Religion : Hindu converted to Buddhist
Father : Kamal Haasan
Mother : Sarika Thakur
Sister : Shruti Haasan
Current City : Mumbai
Nationality : Indian
Years Active : 2010-present

Upcoming movie Vivegam
Akshara Haasan has roped in for Ajith starrer film ‘Vivegam’. She will
play the role of a victim, who is kidnapped by a group and Interpol
officer (Ajith Kumar) will rescue her. The film is being directed by
Siva, also features Kajal Aggarwal, Vivek Oberoi in lead roles.

In Laali Ki Shaadi Mein Laddoo Deewana
Akshara was seen in the movie titled “Laali Ki Shaadi Mein Laddoo
Deewana”. It was directed by Manish Harishankar, which also featured
Gurmeet Choudhary, Vivaan Shah, Sanjay Mishra and many others. The film
has released on April 7, 2017.

Relatives
Brother-in-law : Rahul Bose
Uncle : Charuhasan
Cousins : Anu Hasan, Suhasini Maniratnam

Mother Sarika
Akshara is very much close to her mother Sarika who is also an actress.
She lives with her mother in the western suburbs of Mumbai while
Shruti, who shuttles between Mumbai and South, lives on her own close to
her mother’s apartment. Sarika is friends with her daughters and they
have a blast together. Sarika said, “The best part of having children is
that you have your very own best friend.”

Career
Shruti
Haasan’s younger sister Akshara Haasan has made her Bollywood debut with
R Balki’s Shamitabh. According to the sources, she has also been
finalized as heroine for the Tamil film “Pookkadai” directed by Mani
Ratnam. Also she has worked as an assistant director with her father for
his film “Vishwaroopam”.

Filmography
Samrajyam
Eenadu Telugu
Unnaipol Oruvan Tamil
Shamitabh
Laali Ki Shaadi Mein Laddoo Deewana


Upcoming movies
Tamil
2017 Sabaash Naidu (Assistant Director)
2017 Thupparivaalan
2017 Thala 57


Practice


Insight Meditation in all postures of the body - Sitting, standing,


lying, walking, jogging, cycling, swimming, martial arts etc., for


health mind in a healthy body.


Buddha

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Moving J Alphabets Letter Green Animation ClipartMoving C Alphabets Letter Green Animation Clipart

Open Letter J Alphabets Blue Animation ClipartOpen Letter C Alphabets Blue Animation Clipart

Hoops Ring Rotate J Alphabets Letter Golden AnimatHoops Ring Rotate C Alphabets Letter Golden Animat

Puzzle J Alphabets Letter Black Animation ClipartPuzzle C Alphabets Letter Black Animation Clipart







Flaming Fire Letter J Alphabets Yellow Animation CFlaming Fire Letter C Alphabets Yellow Animation C


Balloon Alphabet J Fly Letter Red Animation CliparBalloon Alphabet C Fly Letter Red Animation Clipar



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comments (0)
07/27/17
2300 Fri 28 Jul 2017 LESSON http://buddhadharmaobfinternational.files.wordpress.com/2011/01/ctmwelcome_e0.gif INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University and related NEWS through http://sarvajan.ambedkar.org in
105 languages sarvajan.ambedkar.org - Here’s is why Kamal Haasan’s daughter Akshara changed her religion -Google’s free service instantly translates words, phrases, and web pages between English and over 100 other languages. and render correct translation in your mother tongue for this google translation to attain Eternal Bliss as Final Goal Jai Bheem. All are invited to “ANEKAL PARTY WORKERS MEET & PARTY JOINING PROGRAMME” Celebrated in a grand way On 29/7/2017 Saturday at 10.00am. At SUN PALACE, old Chandapura, Hosur Main road, Anekal, B’lore. Ashok Siddharthaji, Marsandra Muniyappaji, Maheshji will address the gathering. D. Paṭikūlamanasikāra Pabba in 23) Classical English,56) Classical Latin-LVI) Classical Latin,57) Classical Latvian-Klasiskā latviešu valoda,58) Classical Lithuanian- Klasikinė lietuvių kalba,59) Classical Luxembourgish-Klassik Lëtzebuergesch,60) Classical Macedonian- Класичен македонски,61) Classical Malagasy,62) Classical Malay-Melayu Klasik,63) Classical Malayalam- ക്ലാസിക്കൽ മലയ,64) Classical Maltese- Klassiku Malti,65) Classical Maori-Puāwaitanga Māori,66) Classical Marathi- शास्त्रीय मराठी,67) Classical Mongolian-Сонгодог монгол хэл,68) Classical Myanmar (Burmese) 68), Classical မြန်မာ (ဗမာ),69) Classical Nepali-शास्त्रीय म्यानमार (बर्मा)
Filed under: General, Sutta Pitaka, Tipiṭaka, ತಿಪಿಟಕ (ಮೂಲ)
Posted by: @ 6:31 pm


2300 Fri 28 Jul 2017 LESSON


http://buddhadharmaobfinternational.files.wordpress.com/2011/01/ctmwelcome_e0.gif



INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University
and related NEWS through http://sarvajan.ambedkar.org in
105 languages

sarvajan.ambedkar.org

Google’s free service instantly translates words, phrases, and web pages between English and over 100 other languages.

and render correct translation in your mother tongue for this google translation to attain Eternal Bliss as Final Goal


                       
Jai Bheem. All are invited  to  “ANEKAL PARTY WORKERS MEET & PARTY
JOINING  PROGRAMME”   Celebrated in a grand way On 29/7/2017  Saturday
at 10.00am. At SUN PALACE, old Chandapura, Hosur Main road, Anekal,
B’lore. Ashok Siddharthaji, Marsandra Muniyappaji, Maheshji will address
the gathering.


http://newsable.asianetnews.tv/…/kamal-haasan-daughter-aksh…
Here’s is why Kamal Haasan’s daughter Akshara changed her religion

http://newsable.asianetnews.tv/…/kamal-haasan-daughter-aksh….

https://smtv24×7.com/english-news-21531-kamal-hassans-daugh
Kamal Hassan’s daughter to change her religion


Mumbai, July 27: Legendary actor Kamal Haasan second daughter Akshara
Hasan has recently converted into Buddhist religion. Actress says she
has a growing faith for Buddhism and spiritually inclined towards the
religion.

Akshara Hasan debut film Shamitabh didn’t succeed in
the Bollywood Box office, She will be will next be seen with Tamil star
actor Ajith in an upcoming film Vivegam. At the promotions of this film
in Chennai, Akshara had a brief chat with media folks.

Speaking
on the occasion with the media persons, Actress discussed her initial
days as assistant director in Mumbai and how she’s grown interested in
acting in the later days, like her sister Shruti Hassan.

She
further says, ‘As my dad, mom and sister are totally into films, I would
love to make a film with all of them. But, only after I prove myself as
an able filmmaker.’

Kamal Hassans daughter to change her religion
Mumbai, July 27: Legendary actor Kamal Haasan second daughter Akshara
Hasan has recently converted into Buddhist religion. Actress says she
has a growing faith for Buddhism and spiritually inclined towards the
religion. Akshara Hasan debut film…
smtv24×7.com


When the actress was asked about her father’s political interests and
whether he would join politics, she answered, ‘it’s up to him, and I
will not make any comment on it.’

Akshara made her onscreen debut with Bollywood film Shamitabh, which bombed on Box-office.


Akshara Hasan certainly can prove herself as an able filmmaker if she
ventured into making films on TIPITAKA the original teachings of the
Awakened One with Awareness the Buddha.
If she visits: http://sarvajan.ambedkar.org
she can get lots of contents with visual effects in 105 Classical Languages of the world.


Akshara says she has developed faith for Buddha and his teachings and spiritually inclined towards the religion.
newsable.asianetnews.tv


http://www.filmyfolks.com/celebrity/bollywood/akshara-haasan.php
Akshara Haasan

http://www.filmyfolks.com/cele…/bollywood/akshara-haasan.php


Akshara Haasan is the youngest daughter of a Legendary actor cum
director Kamal Hassan. She has followed her father and sister’s
footsteps by entering into bollywood. She has made her film debut with
R.Balki’s “Shamitabh” along with Amitabh Bachchan and Dhanush.
Currently, she is working for trilingual movie ‘Sabaash Naidu’ as
assistant director.

Biography
Akshara Haasan was born on 12
October 1991 into a filmy family. Her father superstar Kamal Hassan is
an Iyengar and mother Sarika is a half-Maharastrian and half-Rajput. She
has an elder sister Shruti haasan who is also an actress and a singer.
The two young girls are growing up to be smart and talented individuals,
creating an identity unaffected by the name and fame of their star
parents. Akshara is also a great dancer and aspires to be a
choreographer. She has recently changed her religion to Buddhism.

Akshara Haasan

Personal Profile
Name : Akshara Haasan
Birthday/Date of Birth : 12 October 1991
Age : 25 years
Height : 5′4″ approx.
Weight : 55 kgs approx.
Occupation : Actress
Religion : Hindu converted to Buddhist
Father : Kamal Haasan
Mother : Sarika Thakur
Sister : Shruti Haasan
Current City : Mumbai
Nationality : Indian
Years Active : 2010-present

Upcoming movie Vivegam
Akshara Haasan has roped in for Ajith starrer film ‘Vivegam’. She will
play the role of a victim, who is kidnapped by a group and Interpol
officer (Ajith Kumar) will rescue her. The film is being directed by
Siva, also features Kajal Aggarwal, Vivek Oberoi in lead roles.

In Laali Ki Shaadi Mein Laddoo Deewana
Akshara was seen in the movie titled “Laali Ki Shaadi Mein Laddoo
Deewana”. It was directed by Manish Harishankar, which also featured
Gurmeet Choudhary, Vivaan Shah, Sanjay Mishra and many others. The film
has released on April 7, 2017.

Relatives
Brother-in-law : Rahul Bose
Uncle : Charuhasan
Cousins : Anu Hasan, Suhasini Maniratnam

Mother Sarika
Akshara is very much close to her mother Sarika who is also an actress.
She lives with her mother in the western suburbs of Mumbai while
Shruti, who shuttles between Mumbai and South, lives on her own close to
her mother’s apartment. Sarika is friends with her daughters and they
have a blast together. Sarika said, “The best part of having children is
that you have your very own best friend.”

Career
Shruti
Haasan’s younger sister Akshara Haasan has made her Bollywood debut with
R Balki’s Shamitabh. According to the sources, she has also been
finalized as heroine for the Tamil film “Pookkadai” directed by Mani
Ratnam. Also she has worked as an assistant director with her father for
his film “Vishwaroopam”.

Filmography
Samrajyam
Eenadu Telugu
Unnaipol Oruvan Tamil
Shamitabh
Laali Ki Shaadi Mein Laddoo Deewana

Upcoming movies
Tamil
2017 Sabaash Naidu (Assistant Director)
2017 Thupparivaalan
2017 Thala 57


Akshara Hasan certainly can prove herself as an able filmmaker if she
ventured into making films on TIPITAKA the original teachings of the
Awakened One with Awareness the Buddha.
If she visits: http://sarvajan.ambedkar.org
she can get lots of contents with visual effects in 105 Classical Languages of the world.


akshara haasan wiki,biography,birthday,age,father,sister and profile…
filmyfolks.com

D. Paṭikūlamanasikāra Pabba

in 23) Classical English,56) Classical Latin-LVI) Classical Latin,

57) Classical Latvian-Klasiskā latviešu valoda,58) Classical Lithuanian- Klasikinė lietuvių kalba,59) Classical Luxembourgish-Klassik Lëtzebuergesch,60) Classical Macedonian- Класичен македонски,61) Classical Malagasy,62) Classical Malay-Melayu Klasik,
63) Classical Malayalam- ക്ലാസിക്കൽ മലയ,64) Classical Maltese- Klassiku Malti,65) Classical Maori-Puāwaitanga Māori,66) Classical Marathi- शास्त्रीय मराठी,67) Classical Mongolian-Сонгодог монгол хэл,68) Classical Myanmar (Burmese)- Classical မြန်မာ (ဗမာ),69) Classical Nepali-शास्त्रीय म्यानमार (बर्मा)

Furthermore,
bhikkhus, a bhikkhu considers this very body, from the soles of the
feet up and from the hair on the head down, which is delimited by its
skin and full of various kinds of impurities: “In this kāya, there are
the hairs of the head, hairs of the body, nails, teeth, skin, flesh,
tendons, bones, bone marrow, kidneys, heart, liver, pleura, spleen,
lungs, intestines, mesentery, stomach with its contents, feces, bile,
phlegm, pus, blood, sweat, fat, tears, grease, saliva, nasal mucus,
synovial fluid and urine.” �

Just as if,
bhikkhus, there was a bag having two openings and filled with various
kinds of grain, such as hill-paddy, paddy, mung beans, cow-peas, sesame
seeds and husked rice. A man with good eyesight, having unfastened it,
would consider [its contents]: “This is hill-paddy, this is paddy, those
are mung beans, those are cow-peas, those are sesame seeds and this is
husked rice;” in the same way, bhikkhus, a bhikkhu considers this very
body, from the soles of the feet up and from the hair on the head down,
which is delimited by its skin and full of various kinds of impurities:
“In this kāya, there are the hairs of the head, hairs of the body,
nails, teeth, skin, flesh, tendons, bones, bone marrow, kidneys, heart,
liver, pleura, spleen, lungs, intestines, mesentery, stomach with its
contents, feces, bile, phlegm, pus, blood, sweat, fat, tears, grease,
saliva, nasal mucus, synovial fluid and urine.” �

Thus
he dwells observing kāya in kāya internally, or he dwells observing kāya
in kāya externally, or he dwells observing kāya in kāya internally and
externally; he dwells observing the samudaya of phenomena in kāya, or he
dwells observing the passing away of phenomena in kāya, or he dwells
observing the samudaya and passing away of phenomena in kāya; or else,
[realizing:] “this is kāya!” sati is present in him, just to the extent
of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling
to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing
kāya in kāya.



https://www.youtube.com/watch…
“Līberō” A Classical Latin “Let It Go” Cover
56) Classical Latin

LVI) Classical Latin

Wed Jul MMCCC XXVIII O MMXVII

http://buddhadharmaobfinternational.files.wordpress.com/…/c…
SAGACITAS– Free Online Tipiṭaka Universitatis Practice and Research & Series Nuntia Propinqua propter in105 http://sarvajan.ambedkar.org
Pl uti https://translate.google.com


et ad mutuam translationem in linguam vernaculam bene pro hoc google
translationem tamquam ad extremam metam conducant, aeternam beatitudinem
consequantur

D. Paṭikūlamanasikāra Pabba

Ceterum,
bhikkhus et Bhikkhu considerat corpus ex plantis
ascendit super caput et pilos pedum, quae terminatur
et variis cutis plena species sordidae: “In hoc kaya sunt
comæ capitis pilos corporis ungues, dentes pelle carnibus
tendines, cartilagines, ossa medullis ossa, renibus, cor, iecur, pleura, lienis,
pulmones, intestinis, mesenterio per stomachum contentis in faecibus exturbandis opitulatur, crudus,
pituita, antequam suppuraret manente sanguinem, sudore, adipem, lacrimis, adipe, sputo, nasi mucus,
synovial fluidum ac lotio est. “

Quasi vero,
bhikkhus erat plena sacculo diversa duabus foraminibus
genera frumenti, ut montem paddy, paddy, viridi fabam bubulis pisa dolor
husked rice et semina. Virum bonum in visu oculi sentit, non autem ligaturam desuper,
hoc consider [continet] “This is collis, Paddy, hoc Paddy, qui
et mung fabam, fabam, bubulis illi, sesamae semina, et haec est illi
Proin husked ‘eodem modo bhikkhus et considerat ipsam Bhikkhu
corpus est ex plantis et pilos in capite,
quae definitur per species variis cutis plena, et impudicitiis,
“In hoc kaya sunt super capillos capitis sunt, pilos corporis,
ungues et dentes, renidet cute, carne, tendines, cartilagines, ossa medullis ossa, renibus, cor,
iecur, pleura, lienem, pulmone, intestinis, mesenterio in ventre eius
contenta in faecibus exturbandis opitulatur, atra, tum flaua puris malusque sanguinem, sudore, adipem, lacrimis, adipem,
saliva, nasi mucus, synovial fluidum ac lotio est. “

ita
in custodiendo kaya kaya interius manet et habitat servatis kaya
In kaya externe vel interne kaya manet in custodiendo kaya
exterius: servatur manet samudaya kaya phaenomenis seu
posita observatione eventuum kaya transeunte nec habitationem
et observatione transit samudaya phaenomenis kaya; aut,
[Quod cernens,] ‘hac kaya est “praesentis est in eo sati, in quantum iustum
Nana paṭissati mero tantum, manet soluta non cohaerent
ut nihil in hoc mundo. Sic bhikkhus in observatione versatur Bhikkhu
kaya in kaya.


Complete with elision, ellipsis, enclitics, and the subjunctive mood! And poetic license. Lots of poetic license. Enjoy!
youtube.com

https://www.youtube.com/watch?v=ocbMjy_YCAs&t=3858s
The Victorious Attitude by Orison Swett Marden


Dr.
Marden tells how we can live up to our potential just by changing our
attitude, from the normal attitude of I CAN’T to one of I CAN! To do
this we need t…
youtube.com


Scribd is the world’s largest social reading and publishing site.
scribd.com

https://www.youtube.com/watch?v=kJY4IMPnVkE
Ksenija Sidorova - Part II: The Accordionist

57) Classical Latvian
57) Klasiskā latviešu valoda

2300 piektdiena, jūlijs 2017 LESSON

Http://buddhadharmaobfinternational.files.wordpress.com/…/c…
INSIGHT-NET - BEZMAKSAS Online Tipitakas Pētniecības un prakses universitāte un saistītās JAUNUMI, izmantojot http://sarvajan.ambedkar.org in105 KLASISKĀS VALODAS
Pl izmantojiet https://translate.google.com

Un padariet pareizu tulkojumu savā dzimtajā valodā par šo Google tulkojumu, lai sasniegtu Eternal Bliss kā galīgo mērķi

D. Paṭikūlamanasikara Pabba

Turklāt,
Bhikkhus, bhikkhu uzskata šo pašu ķermeni, no
Pēdu uz augšu un no matiem uz galvas uz leju, kuru ierobežo tā
Āda un pilna ar dažādu piemaisījumu veidiem: “Šajā kajā ir
Galvas matiņi, ķermeņa matiņi, naglas, zobi, āda, mīkstums
Cīpslas, kauli, kaulu smadzenes, nieres, sirds, aknas, pleiras, liesa,
Plaušas, zarnas, sinkope, kuņģa un tā saturs, izkārnījumi, žults,
Asinis, sviedri, tauki, asaras, tauki, siekalas, deguna gļotas,
Sinoviāls šķidrums un urīns. “

Tāpat kā
Bhikhhus, tur bija soma ar divām atverēm un piepildīta ar dažādiem
Graudu veidi, piemēram, kalnainā rīsi, rīsi, mungas pupiņas, govs zirņi, sezams
Sēklas un lobīti rīsi. Cilvēks ar labu redzi, atvienojot to
Apsvērs [tā saturu]: “Tas ir kalnainā rīsi, tas ir rīsi, tie
Ir mung pupiņas, tās ir govs zirņi, tie ir sezama sēklas, un tas ir
Lobīti rīsi; “tādā pat veidā bhikhhus, bhikkhu uzskata to ļoti
Ķermeņa, no kājām pāri un no matiem uz galvas uz leju,
Kas ir norobežota tās ādas un pilns ar dažādu veidu piemaisījumiem:
“Šajā kajā ir galvas matiņi, miesas matiņi,
Nagi, zobi, āda, mīkstums, cīpslas, kauli, kaulu smadzenes, nieres, sirds,
Aknas, pleiras, liesa, plaušas, zarnas, sirds apdegums, kuņģis ar to
Saturs, izkārnījumi, žults, smadzenes, pūtītes, asinis, sviedri, tauki, asaras, tauki,
Siekalu, deguna gļotu, sinoviālā šķidruma un urīna. “

Tādējādi
Viņš dzīvo, vērojot kojā iekšēji, vai arī viņš dzīvo, vērojot kāju
Kādā ārā, vai arī viņš dzīvo, vērojot kāju iekšēji un
Ārēji; Viņš dzīvo, vērojot samjujas par parādībām kājā, vai viņš
Dzīvo, vērojot parādīšanās pasludināšanu Kajā, vai arī viņš dzīvo
Novērojot samuūdju un parādību pārtraukšanu Kajā; vai arī,
[Realizējot:] “tas ir kāja!” Tikai tajā ir klāt sati
Par vienkāršu ānānu un vienkāršu patišati, viņš dzīvo nošķirts un nepieskart
Uz kaut ko pasaulē. Tādējādi, bhikhhus, bhikkhu mājo novērojot
Kāja kājā.


Classical
accordionist Ksenija Sidorova is one of those musicians you could
abandon on Mars and she’d still tackle any musical challenge that came
her way. D…
youtube.com

A
dictionary file. dict_files/eng_com.dic This class can parse, analyze
words and interprets sentences. It takes an English sentence and breaks
it into words to determine if it is a phrase or a clause. It can also…
phpclasses.org


https://www.youtube.com/watch?v=k3BGxKql85s
23-year-old Martynas from Lithuania showcases his amazing talent

58) Classical Lithuanian

58) Klasikinė lietuvių kalba

2300 p. 28 liepa 2017 pamoka

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Ir pateikite teisingą vertimą savo gimtąja kalba, kad atliktumėte šį
“Google” vertimą, kad galėtumėte pasiekti Amžinąją Blauzdą kaip galutinį
tikslą

D. Paṭikūlamanasikara Pabba

Be to,
Bhikkhus, bhikkhu mano tai pats kūnas, iš pėdų
Kojos aukštyn ir nuo plaukai ant galvos žemyn, kuris yra riboja jo
Oda, pilna įvairių priemaišų: “Šiame koje yra
Galvos plaukai, kūno plaukai, nagai, dantys, oda, minkštimas
Sausgyslių, kaulų, kaulų čiulpų, inkstų, širdies, kepenų, pleuros, blužnies,
Plaučiai, žarnos, žandikauliai, skrandis su jo turiniu, išmatos, tulžis,
Skrepliai, pūliai, kraujas, prakaitas, riebalai, ašaros, riebalai, seilės, nosies gleivės,
Sinoviška skystis ir šlapimas “.

Tarsi
Bhikkhusas buvo maišas, turintis dvi angas ir užpildytas įvairiais
Grūdų rūšys, tokios kaip kalvos-paddy, paddy, mung pupelės, karvės žirneliai, sezamas
Sėklos ir lukštenti ryžiai. Žmogus, turintis gerą regėjimą, jį išstumdamas,
Apsvarstys [jo turinį]: “Tai kalnelis, tai yra žalieji, tie
Yra mung pupelės, tai yra karvės žirneliai, tai yra sezamo sėklos ir tai yra
Lukštenti ryžiai; “tokiu pačiu būdu bhikkhus, bhikkhu mano tai labai
Kūnas, nuo kojų padų ir nuo plaukų ant galvos žemyn,
Kuris yra atskirtas nuo jo odos ir pilnas įvairių priemaišų:
“Šiame koje yra galvos plaukai, kūno plaukai,
Nagai, dantys, oda, minkštimas, sausgyslės, kaulai, kaulų čiulpai, inkstai, širdis,
Kepenų, pleuros, blužnies, plaučių, žarnų, žarnų, pilvo su jo
Turinys, išmatos, tulžis, skrepliai, pusė, kraujas, prakaitas, riebalai, ašaros, riebalai,
Seilių, nosies gleivių, sinovijų skysčio ir šlapimo. “

Taigi
Jis gyvena stebėdamas kają į kają viduje, arba jis gyvena stebėdamas kją
Kyja iš išorės, arba jis gyvena stebėdamas koją viduje ir koje
Išoriškai; Jis gyvena stebėdamas reiškinių samuadai koje, arba jis
Gyvena, stebėdamas reiškinių mirimą Kajoje, ar jis gyvena
Stebint samuadą ir pasišalinimą reiškiniuose Kajoje; arba,
[Realizuojant:] “tai yra kaja!” Jame yra tik sati
Vien tik šan ą ir vien patiatsati, jis gyvena atskirai ir neatsilaiko
Su viskuo pasaulyje. Taigi, bhikkhus, bhikkhu gyvena stebint
Kajoje Kajoje.


23-year-old
Martynas Levickis made history by becoming the first accordionist to
reach the top of the classical album charts. Martynas is a former
Accordion …
youtube.com


The entire wikipedia with video and photo galleries for each article. Find something interesting to watch in seconds.


wikivisually.com


https://www.youtube.com/watch…
Luxembourg Music and Images

59) Classical Luxembourgish
59) Klassik Lëtzebuergesch

2300 Fri 28 juli 2017 Lektioun

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a richteg Iwwersetzung an Ärer Mammesprooch fir dës Google Iwwersetzung uerdnen onendlechen Bliss als Final Schoss se

D. Paṭikūlamanasikāra Pabba

Doriwwer,
bhikkhus, méngt engem bhikkhu dëst ganz Kierper, vun der Fousssuel vun der
Féiss an aus dem Hoer op de Kapp erof, wat duerch seng delimited ass
Haut a voller verschidden Arte vu Gëftstoffer: “An dësem KAYA, do sinn
de President vun der Kapp, President vun der Kierper, Nol, Zänn, Haut, Fleesch,
tendons, Schanken, Réckemuerch hiirgestallt, Nier, Häerz, Liewer, Rippenfell, Mëlz,
Longen, intestines, mesentery, Mo mat dra steet, feces, Bile,
phlegm, Eeter, Blutt, Schweessen, Fett Tears, Ueleg, Spaut, nasal mucus,
synovial Flesseggassystem an Pipi. “

Just wéi wann,
bhikkhus, et war e Sak mussen zwee Arkadefënster an gefëllt mat verschiddenen
Arte de grains erausbruecht, wéi Hiwwel-Paddy, Paddy, mung Bounen, Rou-Haltschegt, Sesam
Some an husked Rais. E Mann mat gutt Tomat, dass et unfastened,
betruecht géif [dra steet]: “Dëst ass Hiwwel-Paddy, ass dëst Paddy, déi
sinn mung Bounen, sinn déi sinn Rou-Haltschegt, déi Sesam Some an dat ass
husked Rais; “an déi selwecht Art a Weis, bhikkhus, méngt engem bhikkhu dës ganz
Kierper, vun der Fousssuel vun de Kapp verdréint an aus dem Hoer op de Kapp erof,
déi duerch hir Haut a voller verschidden Arte vu Gëftstoffer delimited ass:
“An dësem KAYA, et ginn der esouguer all Hoer vum Kapp, President vun der Kierper,
Nol, Zänn, Haut, Fleesch, tendons, Schanken, Réckemuerch hiirgestallt, Nier, Häerz,
Liewer, Rippenfell, Mëlz, Longen, intestines, mesentery, Mo mat senger
Inhalter, feces, Bile, phlegm, Eeter, Blutt, Schweessen, Fett Tears, Ueleg,
Spaut, nasal mucus, synovial Flesseggassystem an Pipi. “

also
hien dwells Observatioun KAYA zu KAYA intern, oder hien dwells Observatioun KAYA
erhale bleiwen an KAYA, oder hien dwells intern KAYA zu KAYA Observatioun an
erhale bleiwen; hien dwells der samudaya vu Phenomener an KAYA Observatioun, oder hien
déi laanschtgoungen ewech vu Phenomener an KAYA dwells Observatioun, oder hien dwells
Observatioun der samudaya a Passpill ewech vu Phenomener an KAYA; oder soss,
[Feststellen:] “dëst KAYA ass!” SATI an him präsent ass, just fir d’Mooss
vun normale Nana an normale paṭissati, dwells hien ugebauten, an oof net
vun der Welt fir näischt. Sou, bhikkhus, dwells engem bhikkhu Observatioun
KAYA zu KAYA.


Luxembourg is the 182nd country in my Music/Travel series.


The entire wikipedia with video and photo galleries for each article. Find something interesting to watch in seconds.
wikivisually.com
youtube.com


https://www.youtube.com/watch?v=niXEdza5dkc
Macedonian Classical Music

60) Classical Macedonian
60) Класичен македонски

2300 пт 28 јули 2017 година Лекција

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И направете точен превод на вашиот мајчин јазик за овој превод на Гугл за да постигнете Вечна Блаженство како конечна цел

D. Paṭikūlamanasikāra Pabba

Покрај тоа,
Бихикус, бихику го смета ова само тело, од стапалата на
Нозете и од косата на главата надолу, која е ограничена со нејзината
Кожата и полн со различни видови на нечистотии: “Во оваа каја, постојат
Влакната на главата, влакната на телото, ноктите, забите, кожата, месото,
Тетивите, коските, коскената срцевина, бубрезите, срцето, црниот дроб, плеврата, слезината,
Белите дробови, цревата, мезентериумот, стомакот со неговата содржина, изметот, жолчката,
Флегма, гној, крв, пот, маснотии, солзи, маст, плунка, назална слуз,
Синовијална течност и урина “.

Исто како што,
Бихикус, имаше торба со две отвори и исполнета со разни
Видови на жито, како што се ридот-Педи, Педи, Mung грав, крава грашок, сусам
Семки и лушпест ориз. Човек со добар вид, откако го отповика,
Ќе ја разгледа [неговата содржина]: “Ова е рид-Педи, ова е Педи, тие
Се mung beans, тие се крава грашок, тие се семе од сусам и ова е
Луксузен ориз “, на ист начин, бихикус, бихику го смета ова
Тело, од стапалата на нозете и од косата на главата надолу,
Која е ограничена со кожата и полна со разни видови нечистотии:
“Во оваа каја, има влакната на главата, влакната на телото,
Нокти, заби, кожа, месо, тетиви, коски, коскена срцевина, бубрези, срце,
Црниот дроб, плеврата, слезината, белите дробови, цревата, мезентеријата, стомакот со своите
Содржина, измет, жолчка, флегма, гној, крв, пот, масти, солзи, маснотии,
Плунка, носната слуз, синовијална течност и урина. “

Така
Тој живее набљудувајќи ја каја во каја внатрешно, или живее со набљудување на каја
Во каја надворешно, или тој живее набљудување на каја во каја внатрешно и
Надворешно; Тој живее со набљудување на самудајата на феномените во каја, или тој
Живее набљудување на поминувањето на феномени во каја, или тој живее
Набљудување на самудаја и повлекување на феномени во каја; или друго,
[Сфаќајќи:] “ова е каја!” Часот е присутен во него, само до тој степен
Од обична ñāṇa и обична paṭissati, тој живее одвоен и не се држи
На нешто во светот. Така, бихикус, бхикку живее набљудување
Каја во каја.


Macedonian
Classical Music for piano composer Ljubomir Tasev play Ljubomir Tasev 1
Кокиче 2 Пролет 3 Prelude 4 Fuege No.1 5 Fuege No.2 6 Fuege No.3 7
Fuege N…
youtube.com


SNAP Conferencing 1.0.12 Crack and Serial number - Hyde Park Group Food Innovation Zxcvbn/p at master…
eurolegis.eu

https://www.youtube.com/watch?v=keYvwZdS1zg
Justin Vali- Mandraka

61) Classical Malagasy

2300 Fri 28 Jul 2017 LESONA

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ka omeo ny olonao ao amin’ny fandikan-teny marina ny tenin-drazany noho
io fandikan-teny Google mba hahatratra Mandrakizay Bliss ho Final Goal

D. Paṭikūlamanasikāra Pabba

Ankoatra izany,
bhikkhus, ny bhikkhu vatana mihevitra izany indrindra, avy amin’ny faladiany ‘ny
tongony ka avy ny volo eo amin’ny lohany izy, izay delimited araka ny
hoditra sy feno ny loto isan-karazany: “Eto amin’ity Kaya, dia misy
ny volon-doha, volon-tena, fantsika, nify, hoditra, hena,
misy hozatra, taolana, taolana tsoka, voa, fo, aty, pleura, spleen,
havokavoka, tsinainy, mesentery, kibo sy ny anatiny, fivalanana, bile,
phlegm, pus, ra, hatsembohana, matavy, ranomaso, menaka, rora, nasal mucus,
synovial ranon-javatra sy ny fisotrony. “

Fotsiny toy ny hoe,
bhikkhus, dia nisy kitapo roa manana misokatra sy feno isan-karazany
samy hafa ny voa, toy ny havoana-tanimbary, tanimbary, mung tsaramaso, ombivavy-pitipoà, Sesame
ambioka sy husked vary. Ny lehilahy tsara mahita tsara, rehefa novahako ny tadin ‘izany,
dia mandinika [ny anatiny]: “Izao no havoana-tanimbary, izao no tanimbary, ireo
dia mung tsaramaso, dia zava-ombivavy-pitipoà, dia zava-Sesame ambioka ary izany no
husked vary; “Toy izany koa, bhikkhus, ny bhikkhu mihevitra izany indrindra
tena, avy amin’ny faladian-tongotra niakatra sy ny volo eo amin’ny lohany izy,
izay delimited noho ny hoditry sy feno loto samy hafa:
“Eto amin’ity Kaya, dia misy ny volon-loha, volon-tena,
fantsika, nify, hoditra, ny nofo, hozatra, taolana, taolana tsoka, voa, fo,
aty, pleura, spleen, havokavoka, tsinay, mesentery, vavony sy ny
Hevitra ato Anatiny, fivalanana, bile, phlegm, pus, ra, hatsembohana, matavy, ranomaso, menaka,
rora, nasal mucus, synovial ranon-javatra sy ny fisotrony. “

Noho izany
dia mitoetra mitandrina Kaya in Kaya anatiny, na mitoetra mitandrina Kaya
in Kaya ety ivelany, na dia mitoetra mijery Kaya ao anatiny sy Kaya
ety ivelany; dia mitoetra fitandremana ny samudaya ny trangan-javatra eo amin’ny Kaya, na izy
mitoetra fitandremana ny mandalo ny trangan-javatra eo amin’ny Kaya, na dia monina
mitandrina ny samudaya sy mandalo ny trangan-javatra eo amin’ny Kaya; raha tsy izany,
[Tonga saina:] “izao no Kaya!” Sati dia teo ihany ny azy, araka ny halehiben’ny
ny Nana fotsiny sy paṭissati fotsiny, dia mitoetra avelany, ka tsy mifikitra
ny na inona na inona eto amin’izao tontolo izao. Noho izany, bhikkhus, ny bhikkhu monina fandinihana
Kaya in Kaya.