2304 Tue 1 Aug 2017 LESSON 99% Sarvajan Samaj’s New Quit Prabuddha Bharath Call:
for
just 1% communal, intolerant, violent, militant, shooting, lynching,
lunatic, mentally retarded, number one terrorist cannibal chitpawan
brahmins RSS (Rakshasa Swayam Sevaks) remotely controlling BJP (Bahuth
Jiyadha Psychopaths)’s Murderer of democratic institutions (Modi), who
gobbled the Master Key by tampering the fraud EVMs and won elections.
People must join with utmost strength to expel filthy and fraud EVMs (Evil Voting Machines),
communalism,casteism, corruption, terrorism and poverty from the country to make “a new Prabuddha Bharath”
we
have to come together and resolve: filthy and fraud EVMs (Evil Voting Machines) – quit Prabuddha Bharath; then automatically poverty – will quit Prabuddha Bharath; corruption – will quit Prabuddha Bharath; terrorism – will quit Prabuddha Bharath; casteism – will quit Prabuddha Bharath; communalism – will quit Prabuddha Bharath.
Sarvajan
samaj appeal the activists to resolve and go to the people, use the
Internet, Email, Facebook, WhatsApp, Twitter, SMS and the supportive
media to save Democracy, Liberty, Equality and Fraternity as enshrined
in our Constitution to distribute the wealth of this Country
proportionately among all societies for their welfare, happiness and peace.
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D. Paṭikūlamanasikāra Pabba
in 23) Cla
ssical English,85) Classical Slovak-Klasický slovenský,86) Classical Slovenian- Klasična slovenska,87) Classical Somali- Qadiimiga ah Soomaali,88) Classical Spanish-Español Clásico,89) Classical Sundanese- Sunda, Klasik,90) Classical Swahili,91) Classical Swedish- Klassisk svensk,92) Classical Tajik- Tajik классикӣ,93) Classical Tamil- செம்மொழி தமிழ்,94) Classical Telugu- క్లాసికల్ తెలుగు,95) Classical Thai- ภาษาไทยคลาสสิก,96) Classical Turkish- Klasik Türk,97) Classical Ukrainian- Класична українська,98) Classical Urdu- کلاسیکی اردو99) Classical Uzbek- klassik o’zbek,100) Classical Vietnamese- Tiếng Việt cổ điển,101) Classical Welsh-Clasurol Cymru,102) Classical Xhosa- iClassical Xhosa,103) Classical Yiddish- קלאסישע ייִדיש
Furthermore,
bhikkhus, a bhikkhu considers this very body, from the soles of the
feet up and from the hair on the head down, which is delimited by its
skin and full of various kinds of impurities: “In this kāya, there are
the hairs of the head, hairs of the body, nails, teeth, skin, flesh,
tendons, bones, bone marrow, kidneys, heart, liver, pleura, spleen,
lungs, intestines, mesentery, stomach with its contents, feces, bile,
phlegm, pus, blood, sweat, fat, tears, grease, saliva, nasal mucus,
synovial fluid and urine.” �
Just as if,
bhikkhus, there was a bag having two openings and filled with various
kinds of grain, such as hill-paddy, paddy, mung beans, cow-peas, sesame
seeds and husked rice. A man with good eyesight, having unfastened it,
would consider [its contents]: “This is hill-paddy, this is paddy, those
are mung beans, those are cow-peas, those are sesame seeds and this is
husked rice;” in the same way, bhikkhus, a bhikkhu considers this very
body, from the soles of the feet up and from the hair on the head down,
which is delimited by its skin and full of various kinds of impurities:
“In this kāya, there are the hairs of the head, hairs of the body,
nails, teeth, skin, flesh, tendons, bones, bone marrow, kidneys, heart,
liver, pleura, spleen, lungs, intestines, mesentery, stomach with its
contents, feces, bile, phlegm, pus, blood, sweat, fat, tears, grease,
saliva, nasal mucus, synovial fluid and urine.”
Thus
he dwells observing kāya in kāya internally, or he dwells observing kāya
in kāya externally, or he dwells observing kāya in kāya internally and
externally; he dwells observing the samudaya of phenomena in kāya, or he
dwells observing the passing away of phenomena in kāya, or he dwells
observing the samudaya and passing away of phenomena in kāya; or else,
[realizing:] “this is kāya!” sati is present in him, just to the extent
of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling
to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing
kāya in kāya.
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Ilja Zeljenka - Musica Slovaca
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D. Paṭikūlamanasikāra Pabba
ďalej
Bhikkhus, bhikkhu považuje toto veľmi telo, od chodidiel
Nohy hore a zo vlasov na hlave nadol, čo je ohraničené jeho
Pokožka a plná rôznych druhov nečistôt: “V tomto kaya sú
Vlasy hlavy, vlasy tela, nechty, zuby, koža, mäso,
Šliach, kostí, kostnej drene, obličiek, srdca, pečene, pleury, sleziny,
Pľúca, črevá, mesentery, žalúdok s obsahom, výkal, žlč,
Hlien, hnis, krv, pot, tuk, slzy, mastnotu, sliny, nosový hlien,
Synoviálnu tekutinu a moč. “
Ako keby,
Bhikkhus, bola taška s dvoma otvormi a naplnená rôznymi
Druhy obilnín, ako napríklad kopč, nelúpaná, mung fazuľa, kravský hrášok, sezam
Semien a lúpanej ryže. Muž s dobrým zrakom,
By zvážil [jeho obsah]: “Toto je hill-paddy, to je nelúpané, tie
Sú mung fazuľa, to sú krava-hrach, to sú sezamové semienka a to je
Lúpaná ryža “, rovnako ako bhikkhus, bhikkhu to považuje za veľmi dôležité
Telo, od chodidiel nôh a od vlasov na hlave dolu,
Ktorá je ohraničená jej kožou a plná rôznych druhov nečistôt:
“V tomto kaya sú vlasy hlavy, vlasy tela,
Nechty, zuby, koža, mäso, šľachy, kosti, kostná dreň, obličky, srdce,
Pečeň, pleura, slezina, pľúca, črevá, mezenterium, žalúdok s jeho
Obsah, výkal, žlč, hlien, hnis, krv, pot, tuk, slzy, mastnota,
Sliny, nasálneho hlienu, synoviálnej tekutiny a moču. “
teda
On prežíva pozorovanie kāya in kāya vnútorne, alebo on prežíva pozorovanie kāya
V kaja navonok, alebo on prežíva pozorovanie kāya in kāya vnútorne a
externe; On prebýva pozorovaním samudjay javov v kaja, alebo on
Prebýva v pozorovaní zomierania javov v kaja alebo prebýva
Pozorovanie samudjay a ubúdanie javov v kaja; alebo iný,
[Uvedomujúc si:] “toto je kāya!” Sati je prítomný v ňom, len do tej miery
Len ñāṇa a pouhého paṭissatiho, býva oddelený a nedotýka sa
Na čokoľvek na svete. Tak, bhikkhus, bhikkhu prežíva pozorovanie
Kāya in kāya.
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87) Classical Somali
87) Qadiimiga ah Soomaali
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D. Paṭikūlamanasikāra Pabba
Intaas waxaa sii dheer,
bhikkhus, bhikkhu a aragto jidhkan aad, ka calaacalaha ah
cagaha ilaa iyo timaha madaxa ka hoos, kaas oo la xuduuddiisa by ay
maqaarka iyo ka buuxaan noocyada kala duwan ee nijaasta ahaa: “In Kaya this, waxaa jira
timaha madaxa, timaha jirka, ciddiyaha, ilkaha, maqaarka, hilibka,
seedaha, lafaha, dhuuxa lafta, kelyaha, wadnaha, beerka, pleura, beeryarada,
sambabada, mindhicirada, mesentery, caloosha ay ka kooban, saxarada, bile,
xaakada, malax, dhiig, dhidid, baruurta, ilmada, dufan, candhuufta, xab sanka,
dheecaan synovial iyo kaadida. “
Sida haddii,
bhikkhus, waxaa jiray bac adigoo laba furan oo kala duwan ka buuxsamay
noocyada kala duwan ee hadhuudhka ah, sida buuraha Paddy, Paddy, digirta salbukada, lo’da-digir, sisin
abuurka iyo bariiska husked. Nin la aragtida wanaagsan, isagoo u unfastened,
ka fiirsan doono inuu [jira]: “Tani waxa ay buuraha Paddy, tani waa Paddy, kuwa
waa digirta salbukada, kuwa waa sac-digir, kuwa waa sisinta iyo tani waa
bariis husked, “si la mid ah, bhikkhus, bhikkhu a aragto this aad u
jirka, ka ay cagaha kor iyo timaha madaxa ka hoos,
kaas oo la xuduuddiisa by haraggiisii, iyo ka buuxaan noocyada kala duwan ee nijaasta ahaa:
“In Kaya this, waxaa jira timaha madaxa, timaha ee jirka,
ciddiyaha, ilkaha, maqaarka, jidhka, seedaha, lafaha, dhuuxa lafta, kelyaha, wadnaha,
beerka, pleura, beeryarada, sambabada, mindhicirada, mesentery, caloosha ay
kooban, saxarada, bile, xaakada, malax, dhiig, dhidid, baruurta, ilmada, dufan,
candhuufta, xab sanka, dheecaanka synovial iyo kaadida. “
Sayidka
Isagu wuxuu u jiifaa logu Kaya in Kaya gudaha, ama wuxuu deggan Kaya logu
in Kaya dibadda, ama wuxuu deggan logu Kaya in Kaya gudaha iyo
dibadda; Isagu wuxuu u jiifaa logu samudaya ee ifafaale in Kaya, ama uu
deggan logu hayaa of ifafaale in Kaya, ama wuxuu deggan
logu samudaya iyo hayaa of ifafaale in Kaya, ama haddii kale,
[Ogaaday:] “tani waa Kaya!” Sati joogo isaga, kaliya ilaa xad
ee Nana Diintooda iyo paṭissati Diintooda, wuxuu deggan go’ay, oo aanu ugu cuslaataan
inay waxba dunida ka. Sayidka, bhikkhus, bhikkhu a deggan logu
Kaya in Kaya.
https://www.youtube.com/watch…
ROMANZA, Spanish Romance ‘Romance D’Amour’ PLAYED WITH FEELING!
88) Classical Spanish
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D. Paṭikūlamanasikāra Pabba
Además,
Bhikkhus, un bhikkhu considera este mismo cuerpo, desde las plantas de los
Pies hacia arriba y desde el cabello en la cabeza hacia abajo, que está delimitado por su
Piel y llena de diversas clases de impurezas: “En este kāya, hay
Los pelos de la cabeza, los pelos del cuerpo, las uñas, los dientes, la piel, la carne,
Tendones, huesos, médula ósea, riñones, corazón, hígado, pleura, bazo,
Pulmones, intestinos, mesenterio, estómago con su contenido, heces, bilis,
Flema, pus, sangre, sudor, grasa, lágrimas, grasa, saliva, moco nasal,
Líquido sinovial y orina “.
Como si,
Bhikkhus, había una bolsa que tenía dos aberturas y llena de varios
Tipos de grano, tales como colina-paddy, arroz, frijoles de mung, guisantes de vaca, sésamo
Semillas y arroz descascarillado. Un hombre con buena vista, habiéndolo desatado,
Consideraría [su contenido]: “Esto es hill-paddy, esto es paddy, esos
Son frijoles mung, esos son guisantes de vaca, esos son semillas de sésamo y esto es
Arroz descascarillado “; de la misma manera, bhikkhus, un bhikkhu considera esto muy
Cuerpo, de las plantas de los pies hacia arriba y del pelo en la cabeza hacia abajo,
Que está delimitada por su piel y llena de diversos tipos de impurezas:
“En este kāya, están los cabellos de la cabeza, los pelos del cuerpo,
Clavos, dientes, piel, carne, tendones, huesos, médula ósea, riñones, corazón,
Hígado, pleura, bazo, pulmones, intestinos, mesenterio, estómago con su
Contenido, heces, bilis, flema, pus, sangre, sudor, grasa, rasgones, grasa,
Saliva, moco nasal, líquido sinovial y orina “.
Así
Él mora observando kāya en kāya internamente, o él mora observando kāya
En kāya externamente, o mora observando kāya en kāya internamente y
externamente; Él mora observando el samudaya de los fenómenos en kāya, o él
Mora observando el fallecimiento de los fenómenos en kāya, o mora
Observando el samudaya y el paso de los fenómenos en kāya; si no,
[Realizando:] “esto es kāya!” Sati está presente en él, sólo en la medida
De mero ñāṇa y mero paṭissati, vive desprendido, y no se aferra
A cualquier cosa en el mundo. Así, bhikkhus, un bhikkhu mora observando
Kāya en kāya.
https://www.youtube.com/watch?v=oybAUKZhaMA&t=1343s
The Truth About Elliot Rodger
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D. Paṭikūlamanasikāra Pabba
Saterusna,
bhikkhus, bhikkhu a ngemutan awak ieu pisan, ti Soles tina
suku nepi ti buuk dina sirah ka handap, anu geus delimited ku na
kulit jeung pinuh ku rupa-rupa tina najis: “Dina kāya ieu, aya
éta hileud sirah, hileud tina awak, kuku, huntu, kulit, daging,
tendons, tulang, sumsum tulang, ginjal, jantung, ati, pleura, limpa,
bayah, usus, mesentery, burih jeung eusina, tai, bili,
phlegm, nanah, getih, kesang, gajih, duka, gajih, ciduh, mukus nasal,
cairan synovial jeung cikiih. “
Sagampil lamun,
bhikkhus, aya kantong ngabogaan dua bukaan tur ngeusi rupa
rupa sisikian, kayaning pasir-Paddy, Paddy, kacang mung, sapi-kacang, wijen
siki jeung béas husked. Hiji lalaki jeung eyesight alus, sanggeus unfastened dinya,
bakal mertimbangkeun [eusina]: “Ieu pasir-Paddy, ieu Paddy, maranéhanana
aya kacang mung, maranéhanana mangrupakeun sapi-kacang, maranéhanana mangrupakeun siki wijen na ieu
béas husked; “dina cara nu sami, bhikkhus, bhikkhu a ngemutan ieu pisan
awak, ti Soles tina suku nepi ti buuk dina sirah ka handap,
nu geus delimited ku kulit sarta pinuh ku rupa-rupa tina najis:
“Dina kāya ieu, aya nu hileud sirah, hileud awak,
kuku, huntu, kulit, daging, tendons, tulang, sumsum tulang, ginjal, jantung,
ati, pleura, limpa, bayah, usus, mesentery, burih kalawan na
eusi, tai, bili, phlegm, nanah, getih, kesang, gajih, duka, gajih,
ciduh, mukus nasal, cairan synovial jeung cikiih. “
kituna
anjeunna dwells observasi kāya di kāya internal, atawa anjeunna dwells observasi kāya
di kāya externally, atawa anjeunna dwells observasi kāya di kāya internal tur
externally; anjeunna dwells observasi dina samudaya fenomena di kāya, atawa anjeunna
dwells observasi nu ngalirkeun jauh tina fenomena di kāya, atawa anjeunna dwells
observasi samudaya jeung ngalirkeun jauh tina fenomena di kāya; atawa nu sejenna,
[Merealisasikan:] “ieu kāya!” Sati aya dina anjeunna, ngan mun extent nu
tina mere Nana jeung mere paṭissati, anjeunna dwells detached, sarta teu nempel
nanaon di dunya. Ku kituna, bhikkhus, bhikkhu a dwells observasi
kāya di kāya.
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D. Paṭikūlamanasikāra Pabba
Aidha,
Bhikkhus, bhikkhu huchunguza mwili huu, kutoka kwenye nyuso za
Miguu juu na kutoka nywele juu ya kichwa chini, ambayo ni delimited na yake
Ngozi na kamili ya aina mbalimbali za uchafu: “Katika kāya hii, kuna
Nywele za kichwa, nywele za mwili, misumari, meno, ngozi, nyama,
Matone, mifupa, mchanga wa mfupa, figo, moyo, ini, pleura, wengu,
Mapafu, matumbo, maziwa, tumbo na yaliyomo, feces, bile,
Phlegm, pus, damu, jasho, mafuta, machozi, mafuta, mate, kamasi ya pua,
Synovial maji na mkojo. “
Kama vile,
Bhikkhus, kulikuwa na mfuko una fursa mbili na kujazwa na mbalimbali
Aina ya nafaka, kama vile panda-pamba, punda, maharagwe ya mung, pembe ya ng’ombe, same
Mbegu na mchele husked. Mtu mwenye macho mzuri, akiwa amefungia,
Ingezingatia [yaliyo ndani]: “Hii ni panda-paddy, hii ni paddy, wale
Ni maharagwe ya nguruwe, wale ni mbegu za ng’ombe, hizo ni mbegu za sesame na hii ni
Punga mchele; “kwa namna hiyo hiyo, bhikkhus, bhikkhu anaona hii
Mwili, kutoka kwenye miguu ya miguu hadi na kutoka kwa nywele juu ya kichwa chini,
Ambayo imetengenezwa na ngozi yake na imejaa aina nyingi za uchafu:
“Katika kāa hii, kuna nywele za kichwa, nywele za mwili,
Misumari, meno, ngozi, nyama, tendons, mifupa, marongo ya mfupa, figo, moyo,
Ini, pleura, wengu, mapafu, matumbo, mimba, tumbo na yake
Yaliyomo, kinyesi, bile, phlegm, pus, damu, jasho, mafuta, machozi, mafuta,
Mate, kamasi ya pua, maji ya synovial na mkojo. “
Hivyo
Anaendelea kutazama kāya katika kāya ndani, au anakaa kutazama kāya
Katika kāya nje, au anakaa kutazama kāya katika kāya ndani na
Nje; Anakaa kuangalia samudaya ya matukio katika kāya, au yeye
Anakaa kuzingatia uharibifu wa matukio katika kāya, au anaishi
Kuangalia samudaya na kupoteza matukio katika kāya; Au kingine,
[Kutambua:] “hii ni kāya!” Sati iko ndani yake, kwa kiwango tu
Ya ñāṇa tu na paṭissati pekee, anaishi bila kuzingatia
Kwa kitu chochote duniani. Kwa hiyo, bhikkhus, bhikkhu hukaa akiangalia
Kāya katika kāya.
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Swedish Folk Songs
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91) Klassisk svensk
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D. Paṭikūlamanasikāra Pabba
Dessutom,
Bhikkhus, en bhikkhu anser den här kroppen, från solens
Fötterna upp och från håret på huvudet nere, vilket är avgränsat av dess
Hud och full av olika sorters föroreningar: “I denna kāya finns det
Hårets hår, huvudets hår, naglar, tänder, hud, kött,
Senor, ben, benmärg, njurar, hjärta, lever, pleura, mjälte,
Lungor, tarmar, mesenteri, mage med innehåll, avföring, gall,
Slem, pus, blod, svett, fett, tårar, fett, saliv, näs slem,
Synovialvätska och urin. “
Precis som om
Bhikkhus, det fanns en väska med två öppningar och fylld med olika
Sorters korn, till exempel berg-paddy, paddy, mungbönor, ko-ärtor, sesam
Frön och avskallat ris. En man med god syn, som har fastnat det,
Skulle överväga [dess innehåll]: “Detta är hill-paddy, det här är paddy, de
Är mungbönor, det är ko-ärter, det är sesamfrön och det här är
Skalat ris; “på samma sätt, bhikkhus, en bhikkhu anser detta mycket
Kropp, från fotsålen upp och från håret på huvudet ner,
Som är avgränsad av sin hud och full av olika typer av föroreningar:
“I denna kāya finns hårets huvud, kroppens hår,
Naglar, tänder, hud, kött, senor, ben, benmärg, njurar, hjärta,
Lever, pleura, mjälte, lungor, tarmar, mesenteri, mage med dess
Innehåll, avföring, gall, slem, pus, blod, svett, fett, tårar, fett,
Saliv, näs slem, synovialvätska och urin. “
Således
Han bor iakttar kāya i kāya internt, eller han bor och observerar kāya
I kāya externt, eller han bor att observera kāya i kāya internt och
externt; Han bor iakttar samudaya av fenomen i kāya, eller han
Bor och observerar bortfallet av fenomen i kāya, eller han bor
Observera samudaya och förbi fenomen i kāya; annars,
[Realiserar:] “det här är kāya!” Sati är närvarande i honom, bara i den utsträckningen
Av bara ñāṇa och bara paṭissati, han bor sig loss och klamrar inte
Till någonting i världen. Således bor bhikkhus, en bhikkhu som observerar
Kāya in kāya.
https://www.youtube.com/watch?v=ethet7BmByk
Review: Nourish Beauty Box #7 || March
https://www.youtube.com/watch…
Tajikistan Folk Music
92) Classical Tajik
92) Tajik классикӣ
2304 Сш 1 июл 2017 ДАРС
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ва расонидани тарҷумаи дуруст дар забони модарии шумо ба ин тарҷумаи гугл барои расидан поянда пурнеъмат ҳамчун бозгашт
D. Paṭikūlamanasikāra Pabba
Ғайр аз ин,
bhikkhus, як bhikkhu назар ба ин мақоми хеле, ки аз пойҳо аз
пойҳои боло ва аз мӯи сари поён, ки аз ҷониби delimited он
пӯст ва пур аз намудҳои гуногуни наҷосати: «Дар ин kāya, вуҷуд доранд
мӯйҳои сари, мӯйҳои бадан, нохунҳо, дандон, пӯст, ҷисм,
tendons, устухон, иликҳо устухон, гурда, дил, ҷигар, pleura, испурч,
шуш, рудаҳояшон, mesentery, меъда, бо мазмуни он, feces, талха,
phlegm, чирк, хун, арақи, фарбеҳро дидам, ки ашк, равцан, гилро, луоб биниро,
моеъи synovial ва пешоб. »
Чӣ тавре ки агар,
bhikkhus буд, як халта ду кашшофӣ нест ва пур гуногун
намуди ғалладона, ба монанди теппа-обдиҳӣ, обдиҳӣ, лӯбиё мош, нахўд гов-, кунљит
тухмиҳо ва биринҷ husked. Марде бо чашмонаш хуб, чун он unfastened,
мебуд баррасӣ [мўњтавои он]: «Ин аст, теппа-обдиҳӣ, ин обдиҳӣ аст, ки касоне,
лӯбиё мош ҳастанд, онҳое, гов-нахўд ҳастанд, касоне, тухми кунљит доранд ва ин аст,
биринҷ husked; “дар ҳамин тарз, bhikkhus, як bhikkhu назар аз ин хеле
бадан, ки аз пойҳо пойҳои боло ва аз мӯи сари поён,
аст, ки аз ҷониби пӯст он delimited ва пур аз намудҳои гуногуни наҷосати:
«Дар ин kāya, ҳастанд, ки мӯйҳои сари нест, мӯйҳои бадан,
нохунҳо, дандон, пӯст, ҷисм, tendons, устухон, иликҳо устухон, гурда, дил,
ҷигар, pleura, испурч, шуш, рудаҳояшон, mesentery, меъда, бо он
мундариҷа, feces, талха, phlegm, чирк, хун, арақи, фарбеҳро дидам, ки ашк, равцан,
гилро, луоб биниро, моеъи synovial ва пешоб. »
ҳамин тавр
Ӯ сокин аст риояи kāya дар kāya дар дохили худ ё касе, сокин риояи kāya
Дар kāya берунӣ ё Ӯ сокин аст риояи kāya дар kāya дохили ва
берунӣ; Ӯ сокин аст риояи samudaya зуҳурот дар kāya, ё
сокин риояи гузарон аз зуҳуроти дар kāya, ё ӯ сокин аст
риояи samudaya ва гузарон зуҳуроти дар kāya; ё каси дигар,
[Амалӣ:] «ин kāya аст!» Sati мазкур дар Ӯ аст, танҳо ба андозае,
аз ñāṇa оддӣ ва paṭissati оддӣ, Ӯ сокин алоњида, ва ба мечаспед нест,
ба ҳар чизе, ки дар ин ҷаҳон. Ҳамин тариқ, bhikkhus, як bhikkhu сокин риояи
kāya дар kāya.
https://www.youtube.com/watch?v=2gRiOkGW6Zk
Naveen Vatturi amazing dance performance
மேலும், பிக்குக்களுக்களே, ஒரு
பிக்கு, இதே உடம்பில்,உச்சைந்தலை முடியிலிருந்து கீழ்நோக்கி உள்ளங்கால்
வரை, மெல்லிய தோல் மற்றும் பல்வேறு வகைப்பட்ட அசுத்தம் நிறைந்த, ‘இந்த
kāya, உடம்பு தலை முடி, உடம்புமுடி, நகம், பற்கள், மெல்லியல் தோல், தசை,
தசை நாண், எலும்பு, எலும்புச்சோறு, சிறுநீரகம், இதயம், கல்லீரல்,மார்புவரி,
மண்ணீரல், சுவாசப்பை,குடல், குடல்தாங்கி, இரைப்பை அதனுடைய உள்ளடங்கல்,
மலம், பித்தநீர், கபம், சீழ், இரத்தம், வியர்வை, கொழுப்பு, கண்ணீர்,
மசகிடு, உமிழ்நீர், மூக்குச்சளி, உயவுநீர்மஞ் சார்ந்த நீர்த்தன்மையுள்ள
மற்றும் சிறுநீர் அதன் வரம்பிடலில் உள்ளது என அறீவார்.
ஒருவேளை
பிக்குக்களுக்களே,அங்கே ஒரு பை இரண்டு வாயில்கள் உடையதாயிருப்பின்,
பல்வேறு வகைப்பட்ட தானியம், குன்று நெல் பயிர், நெல் பயிர்,
பச்சைப்பருப்பு, மாட்டு பட்டாணி, எள்ளு விதை, தொலியல். ஒரு மனிதன் நல்ல
பார்வையாற்றல் உடையவராயிருத்தல் கட்டு அவிழ்க்கப் பட்டவுடன் ஆழ்ந்து ஆராய
விரும்பி ,”இது குன்று நெல் பயிர்,நெல் பயிர், பச்சைப்பருப்பு, மாட்டு
பட்டாணி, எள்ளு விதை, தொலியல்என அறீவார்.” அதே போல், பிக்குக்களுக்களே,
ஒரு பிக்கு, இதே உடம்பில்,உச்சைந்தலை முடியிலிருந்து கீழ்நோக்கி உள்ளங்கால்
வரை, மெல்லிய தோல் மற்றும் பல்வேறு வகைப்பட்ட அசுத்தம் நிறைந்த, ‘இந்த
kāya, உடம்பு தலை முடி, உடம்புமுடி, நகம், பற்கள், மெல்லியல் தோல், தசை,
தசை நாண், எலும்பு, எலும்புச்சோறு, சிறுநீரகம், இதயம், கல்லீரல்,மார்புவரி,
மண்ணீரல், சுவாசப்பை,குடல், குடல்தாங்கி, இரைப்பை அதனுடைய உள்ளடங்கல்,
மலம், பித்தநீர், கபம், சீழ், இரத்தம், வியர்வை, கொழுப்பு, கண்ணீர்,
மசகிடு, உமிழ்நீர், மூக்குச்சளி, உயவுநீர்மஞ் சார்ந்த நீர்த்தன்மையுள்ள
மற்றும் சிறுநீர் அதன் வரம்பிடலில் உள்ளது என அறீவார்.
இவ்வாறு அவர்
kāya in kāya உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார், அல்லது
காயத்தை காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை
காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால்
உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால்
உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில்
எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம்
மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்.
https://www.youtube.com/watch…
Aloo Paratha Recipe-4 Ways to Make Perfect Aloo Paratha-Aloo Paratha Step by Step-Aloo ke Parathe
https://www.youtube.com/watch…
A R Rahman Non Stop Telugu Hit Songs || Video Songs Jukebox Best Collection
94) Classical Telugu
94) క్లాసికల్ తెలుగు
2304 Tue 1 Jul 2017 లెసన్
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అంతిమ లక్ష్యం వలె ఎటర్నల్ బ్లిస్ను సాధించడానికి ఈ గూగుల్ అనువాదంలో మీ మాతృభాషలో సరైన అనువాదాన్ని అందించండి
డి. పాతికోలానాసికారా పాబ్బా
ఇంకా,
భిక్ఖుస్, ఒక భిక్షూ ఈ శరీరాన్ని, అరికాళ్ళ నుండి భావించాడు
తలపై ఉన్న తలపై నుండి అడుగులు వేయడం, దాని ద్వారా వేరు చేయబడుతుంది
చర్మం మరియు వివిధ రకాల మలినాలను పూర్తి: “ఈ కాయలో, ఉన్నాయి
తల వెంట్రుకలు, శరీరం యొక్క వెంట్రుకలు, మేకులు, దంతాలు, చర్మం, మాంసం,
స్నాయువులు, ఎముకలు, ఎముక మజ్జ, మూత్రపిండాలు, గుండె, కాలేయం, ప్లూరా, ప్లీహము,
ఊపిరితిత్తులు, ప్రేగులు, శ్లేష్మం, దాని కంటెంట్లతో కడుపు, మలం, పిత్తము,
చీము, చీము, రక్తం, చెమట, కొవ్వు, కన్నీళ్లు, గ్రీజు, లాలాజలము, నాసికా శ్లేష్మం,
సినోవియల్ ద్రవం మరియు మూత్రం. “
కేవలం,
భిక్షాస్, రెండు ఓపెనింగ్లు కలిగి ఉన్న ఒక బ్యాగ్ మరియు వివిధ రకాల నిండి ఉంది
ధాన్యం రకాల, కొండ-వరి, వరి, మాంగ బీన్స్, ఆవు-బఠానీలు, నువ్వులు
విత్తనాలు మరియు హస్కెడ్ అన్నం. మంచి కంటి చూపు గల వ్యక్తి,
దాని విషయాలను పరిగణలోకి తీసుకుంటుంది: “ఇది కొండ-పాడి, ఇది వరి, ఇది
మాంస బీన్స్, అవి ఆవు-బఠానీ, ఇవి ఎరుపు గింజలు మరియు ఇవి
హస్కిడ్ బియ్యం; “అదేవిధంగా, భిక్ఖస్, ఒక భిక్షూ ఈ భావనను కూడా పరిగణిస్తుంది
శరీర, అడుగుల soles నుండి మరియు తల డౌన్ జుట్టు నుండి,
ఇది చర్మం మరియు వివిధ రకాల మలినాలను పూర్తిచేస్తుంది:
“ఈ కాయలో, తల వెంట్రుకలు ఉన్నాయి, శరీరం యొక్క వెంట్రుకలు,
చర్మం, మాంసం, స్నాయువులు, ఎముకలు, ఎముక మజ్జ, మూత్రపిండాలు, గుండె,
కాలేయం, ఊపిరితిత్తుల, ప్లీహము, ఊపిరితిత్తులు, ప్రేగులు, శ్లేష్మం, దానితో కడుపు
విషయాలను, మలం, పిత్త, పిచ్చి, చీము, రక్తం, చెమట, కొవ్వు, కన్నీళ్లు, గ్రీజు,
లాలాజలము, నాసికా శ్లేష్మం, సైనోవియల్ ద్రవం మరియు మూత్రం. “
అందువలన
కాయలో కాయలో అతను గమనిస్తూ ఉంటాడు, లేదా కాయను గమనిస్తూ ఉంటాడు
కాయలో బాహ్యంగా, లేదా అతను కాయలో అంతర్గతంగా మరియు కాయను గమనిస్తూ ఉంటాడు
బాహ్యంగా; అతను కాయలో జరిగే విషయాల యొక్క సమాధులను గమనిస్తాడు
కాయలో జరిగే విషయాలను గమనిస్తూ, లేదా అతను నివసిస్తాడు
కమ్యలో శూద్రుని గమనించి, దృగ్విషయాన్ని దూరంగా ఉంచారు; లేకపోతే,
[తెలుసుకుందాం:] “ఇది కాయ!” సతి ఆయనకే ఉంది, కేవలం మేరకు
కేవలం ñāṇa మరియు mere paṭissati యొక్క, అతను వేరుచేసిన ఉంటూ, మరియు వ్రేలాడటం ద్వారా అంటిపెట్టుకుని యుండు లేదు
ప్రపంచంలో ఏదైనా. అందువల్ల, భిక్షస్, ఒక భిఖూ ఆచరిస్తూ ఉంటాడు
కాయ లో కాయ.
https://www.youtube.com/watch…
Rudra Tandavam on Shiva tandava Stotram (Dance) Semi Classical
https://www.youtube.com/watch…
Dhithiki Dhithiki Thai | Manju Warrier | Classical Dance | Ennum Eppozhum
95) Classical Thai
95) ภาษาไทยคลาสสิก
2304 อังคาร 1 ก.ค. 2017 บทเรียน
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D. Paṭikūlamanasikāra Pabba
นอกจากนี้
พระภิกษุสงฆ์พิจารณาร่างกายตัวนี้จากฝ่าเท้าของ
ฟุตขึ้นและจากผมบนศีรษะลงซึ่งถูกคั่นด้วยของ
ผิวหนังและเต็มไปด้วยสิ่งสกปรกหลายชนิด: “ในkāyaนี้มี
เส้นขนของศีรษะ, เส้นขนของร่างกาย, เล็บ, ฟัน, ผิวหนัง, เนื้อ,
เส้นเอ็น, กระดูก, ไขกระดูก, ไต, หัวใจ, ตับ, pleura, ม้าม,
ปอด, ลำไส้, mesentery, กระเพาะอาหารที่มีเนื้อหาของอุจจาระ, น้ำดี,
เสมหะ, เลือดออก, เหงื่อ, ไขมัน, น้ำตา, ไขมัน, น้ำลาย, น้ำมูกจมูก,
น้ำไขข้อและปัสสาวะ “
เช่นเดียวกับถ้า,
ภิกษุสงฆ์มีกระเป๋าที่มีสองช่องและเต็มไปด้วยของต่างๆ
ชนิดของธัญพืชเช่นข้าวเปลือกข้าวเปลือกถั่วเขียวถั่วลิสงงา
เมล็ดและข้าวที่ห่อหุ้ม คนที่มีสายตาที่ดี, คลายเครียด,
จะพิจารณา [เนื้อหาของ]: “นี่คือนาข้าวนี่คือนาข้าวเหล่านั้น
ถั่วลิสงเป็นถั่ววัวซึ่งเป็นเมล็ดงาและนี่คือ
ข้าวร่วน “เช่นเดียวกับภิกษุสงฆ์พระภิกษุสงฆ์พิจารณาเรื่องนี้มาก
ร่างกายจากฝ่าเท้าขึ้นและจากผมบนศีรษะลง,
ซึ่งถูกคั่นด้วยผิวของมันและเต็มไปด้วยสิ่งสกปรกหลายชนิด:
“ในkāyaนี้มีขนของศีรษะ, ขนของร่างกาย,
เล็บ, ฟัน, ผิวหนัง, เนื้อ, เส้นเอ็น, กระดูก, ไขกระดูก, ไต, หัวใจ,
ตับ, pleura, ม้าม, ปอด, ลำไส้, mesentery, กระเพาะอาหารกับของ
เนื้อหา, อุจจาระ, น้ำดี, เสมหะ, หนอง, เลือด, เหงื่อ, ไขมัน, น้ำตา, ไขมัน,
น้ำลาย, น้ำมูกจมูก, น้ำไขข้อและปัสสาวะ “
ดังนั้น
เขาอาศัยอยู่ในkāyaสังเกตkāyaภายในหรือเขาก็สังเกตเห็นkāya
ในkāyaภายนอกหรือเขาอาศัยอยู่ในkāyaสังเกตkāyaภายในและ
ภายนอก; เขาอาศัยการสังเกต samudaya ของปรากฏการณ์ในkāyaหรือเขา
อาศัยการสังเกตการณ์การล่วงลับของปรากฏการณ์ในkāyaหรือเขาอาศัยอยู่
การสังเกต samudaya และผ่านไปของปรากฏการณ์ในkāya; หรืออย่างอื่น,
[ตระหนักว่า:] “นี่คือkāya!” sati มีอยู่ในตัวเขาเพียงเท่าที่ควร
ของเพียงñāṇaและเพียงpaṭissatiเขาอาศัยอยู่และไม่ติด
ไปทั่วโลก ดังนั้นภิกษุสงฆ์จึงสังเกตการณ์ภิกษุสงฆ์
kāya in kāya.
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Traditional Turkish Music instrumental for relaxing and background
96) Classical Turkish
96) Klasik Türk
2304 Salı 1 Ağu 2017 DERS
D. Paṭikūlamanasikāra Pabba
Ayrıca,
Bikik, bikikhu, bedenin tabanından bu çok bedeni inceler
Ayaklarını yukarıya ve başın üstündeki saçlardan aşağı doğru
Cilt ve çeşitli safsızlıklarla dolu: “Bu kāya’da
Baş tüyleri, vücut tüyleri, çiviler, dişler, cilt, et,
Tendon, kemik, kemik iliği, böbrekler, kalp, karaciğer, plevra, dalak,
Akciğerler, bağırsaklar, mezenterler, içeriği, dışkıları, safra,
Balgam, pus, kan, ter, yağ, gözyaşları, yağ, tükürük, burun mukusu,
Sinoviyal sıvı ve idrar. “
Sanki,
Bikiktir, iki açıklığı olan ve çeşitli dolgulu bir torba vardı.
Tepe-çeltik, çeltik, mung fasulye, inek-bezelye, susam
Tohumlar ve kabuklu pirinç. İyi görme yeteneği olan bir adam,
[İçeriğini] dikkate alacaktı: “Burası tepe çeltik, bu çeltik,
Mung fasulye, bunlar inek bezelye, susam tohumları ve bu
Kabuklu pirinç; “Aynı şekilde, bikikşi, bir bikik bunlar bunu çok düşünüyor.
Vücut, ayak tabanından yukarıya ve baştaki tüylerden aşağı,
Cildi ile sınırlandırılmış ve çeşitli safsızlıklarla dolu:
“Bu kāya’da başın kılları, vücudun kılları,
Tırnak, diş, deri, et, tendon, kemik, kemik iliği, böbrekler, kalp,
Karaciğer, plevra, dalak, akciğerler, bağırsak, mezenter, mide
Içeriği, dışkıları, safra, balgam, sulanma, kan, ter, yağ, gözyaşı, gres,
Tükürük, burun mukusu, sinoviyal sıvı ve idrar. “
Böylece
Kāya’yı kāya’da gözlem altında yaşıyor ya da kāya’yı gözlem altında kalıyor
Ya dışarıdan kāya’da, ya da kāya’yı kāya’da dahili olarak gözlem altında tutar ve
harici olarak; O kāya olaylarının samudaya’sını gözlem altında tutar ya da
Kāya’daki hadiseleri gözlemleyerek yaşar ya da yaşar
Samudaya’yı gözlemlemek ve kāya’daki olguları ortadan kaldırmak; Veya başka,
[Farkındalık:] “Bu kâya!” Dedi Sati, yalnızca bir ölçüde
Sadece ñāṇa ve sadece paṭissati, o müstakil yaşıyor ve tutunmuyor
Dünyadaki her şeye. Böylece, bir bikikhu gözlemci olarak yaşayan bikiktir.
Kāya in kāya.
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Plethyn - Breuddwyd Glyndŵr
101) Classical Welsh
101) Clasurol Cymru
2304 Maw Awst 1, 2017 GWERS
D. Paṭikūlamanasikāra Pabba
Ar ben hynny,
bhikkhus, mae bhikkhu yn ystyried y corff hwn iawn, gan y gwadnau y
traed i fyny ac o’r gwallt ar y pen i lawr, sy’n cael ei amffinio gan ei
croen ac yn llawn o wahanol fathau o amhureddau: “Yn y Kaya hwn, mae
gwallt y pen, gwallt corff, hoelion, dannedd, croen, cnawd,
tendonau, esgyrn, mêr esgyrn, yr arennau, y galon, yr iau, pliwra, dueg,
ysgyfaint, coluddion, mesenteri, y stumog gyda ei gynnwys, feces, bustl,
fflem, crawn, gwaed, chwys, braster, dagrau, saim, poer, mwcws trwynol,
hylif synofaidd ac wrin. “
Yn union fel pe bai,
bhikkhus, roedd bag yn cael dau agoriad a llenwi â gwahanol
math o rawn, fel mynydd-Paddy, Paddy, ffa mung, buwch-pys, sesame
hadau a reis phlisgyn. Mae dyn gyda golwg da, ar ôl unfastened iddo,
yn ystyried [ei gynnwys]: “Mae hyn yn bryn-Paddy, mae hyn yn Paddy, y rhai
yn ffa mung, y rhai yn cael eu buwch-pys, y rhai yn cael eu hadau sesame ac mae hyn yn
reis phlisgyn; “yn yr un modd, bhikkhus, mae bhikkhu yn ystyried bod hyn iawn
corff, o’r gwadnau y traed i fyny ac o’r gwallt ar y pen i lawr,
sy’n cael ei amffinio gan ei groen ac yn llawn o wahanol fathau o amhureddau:
“Yn y Kaya hwn, mae gwallt y pen, blew o’r corff,
hoelion, dannedd, croen, cnawd, tendonau, esgyrn, mêr esgyrn, yr arennau, y galon,
afu, pliwra, dueg, yr ysgyfaint, y coluddion, mesenteri, y stumog gyda’i
cynnwys, feces, bustl, fflem, crawn, gwaed, chwys, braster, dagrau, saim,
poer, mwcws trwynol, hylif synofaidd ac wrin. “
Felly
mae’n trigo arsylwi Kaya yn Kaya yn fewnol, neu ei fod yn trigo arsylwi Kaya
yn Kaya yn allanol, neu ei fod yn trigo arsylwi Kaya yn Kaya yn fewnol ac
yn allanol; mae’n trigo arsylwi samudaya o ffenomenau mewn Kaya, neu ei fod yn
dwells arsylwi farwolaeth ffenomenau mewn Kaya, neu ei fod yn trigo
arsylwi ar y samudaya ac yn pasio i ffwrdd o ffenomenau yn Kaya; neu fel arall,
[Wireddu’r:] “dyma Kaya!” Sati yn bresennol ynddo ef, yn union i’r graddau
o Nana unig a paṭissati yn unig, mae’n trigo ar wahân, ac nid yw’n cling
i unrhyw beth yn y byd. Felly, bhikkhus, mae bhikkhu dwells arsylwi
Kaya yn Kaya.
2303 Mon 31 Jul 2017 LESSON
78) Classical Samoan- Samoa Tuai,
79) Classical Scots Gaelic- Classical Gàidhlig,80) Classical Serbian-Класични српски,81) Classical Sesotho- Sechaba sa Sesotho,82) Classical Shona- Shona Shona,83) Classical Sindhi,84) Classical Sinhala-සම්භාව්ය සිංහලhttps://www.youtube.com/watch…
Blue Darling ( Faamagalo ) - Samoan & English version
78) Classical Samoan
78) Samoa Tuai
2303 Mon 31 Juli 2017 LESONA
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D. Paṭikūlamanasikāra Pabba
gata i lea,
bhikkhus, ua manatu a bhikkhu lenei tino lava, mai le oo ifo i le
vae i luga ma mai le lauulu i luga o le ulu i lalo, lea o loo delimited i ona
paʻu ma tumu i le ituaiga o otaota eseese: “I lenei kāya, o loo i
le lauulu o le ulu, lauulu o le tino, fao, nifo, paʻu, tino,
sooga o ponaivi, ivi, su ivi, fatugaʻo, loto, ate, pleura, atepili,
māmā, loto ona, mesentery, manava ma ona mataupu, feces, bile,
phlegm, alou, toto, afu, gaʻo, loimata, gaʻo, faua, vavale nasal,
suāvai synovial ma miaga. “
E pei lava pe afai,
bhikkhus, sa i ai se taga i ai avanoa e lua ma tumu i le eseese
ituaiga o saito, e pei o mauga Paddy, Paddy, mung pi, povi-pi, sesame
fatu ma le araisa husked. Se tagata i le lelei vaai, ua tatalaina ai,
a mafaufau [ona anotusi]: “O mauga Paddy lenei, o Paddy lenei, oi latou
o pi mung, oi latou o ni povi-pi, oi latou o ni fatu sesame ma o lenei
araisa husked; “i le ala lava e tasi, bhikkhus, ua manatu a bhikkhu lenei lava
tino, mai le oo ifo i le vae i luga ma mai le lauulu i luga o le ulu i lalo,
ua delimited i lona paʻu ma tumu i le ituaiga o otaota eseese:
“I lenei kāya, o loo i ai le lauulu o le ulu, lauulu o le tino,
fao, nifo, paʻu, tino, sooga o ponaivi, ivi, su ivi, fatugaʻo, loto,
ate, pleura, atepili, māmā, loto ona, mesentery, manava ma ona
mataupu, feces, bile, phlegm, alou, toto, afu, gaʻo, loimata, gaʻo,
faua, vavale nasal, sua synovial ma miaga. “
lea
ia afio le tausia kāya i kāya mai totonu, po o ia afio le tausia kāya
i kāya fafo, po o ia afio le tausia kāya i kāya mai totonu ma
fafo; o loo afio o le tausia o le samudaya o le ofoofogia i kāya, po o ia
afio le tausia o le tufaina atu o le ofoofogia i kāya, po o ia afio
le tausia o le samudaya ma le tufaina atu o le ofoofogia i kāya; po o isi mea,
[Iloaina:] “O kāya lenei!” Sati o le taimi nei ia te ia, e pei lava i le tulaga
o na o Tinamatua ma paṭissati faatauvaa, o loo afio aveese, ma e le pipii
i soo se mea i le lalolagi. O lea, bhikkhus, afio a bhikkhu matauina
kāya i kāya.
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1 Hour of Scottish Music and Celtic Music
79) Classical Scots Gaelic
79) Classical Gàidhlig
2302 Sun 30 Jul 2017 LEASAIN
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D. Paṭikūlamanasikāra Pabba
A bharrachd,
bhikkhus, a bhikkhu a ‘beachdachadh air seo fìor bhuidheann, bho na buinn a’
troigh suas agus bho na fuilt air a ‘cheann sìos, a tha le a delimited
chraiceann agus làn de dhiofar sheòrsachan truailleadh: “Anns an Kaya, tha
nan ròineagan air a ‘cheann, gasan a’ chuirp, tàirnean, fiaclan, craicionn, ‘na fheòil,
tendons, cnàmhan, smior cnàmha, àra, cridhe, an grùthan, pleura, an dubh-chlèin,
sgamhanan, na caolain, mesentery, stamag le a th ‘ann, feces, domblas,
lionn-cuirp, pus, fuil, fallas, reamhar, deòir, Grease, smugaid, nasal smugaid,
synovial lionn agus maistir. “
Dìreach mar gum biodh,
bhikkhus, bha poca bheil dà fosglaidhean agus air a lìonadh le diofar
sheòrsachan gràn, mar bheinn-Paddy, Paddy, mung pònairean, mart-peasairean, Sesame
sìol agus husked rus. Tha fear le deagh fhradharc, an dèidh unfastened e,
Bhiodh beachdachadh [a th]: “Tha seo a ‘bheinn-Paddy, tha seo Paddy, an fheadhainn
Tha mung pònairean, an fheadhainn a tha a ‘bhò-peasairean, an fheadhainn a tha Sesame sìol agus tha seo
husked rus; “anns an aon dòigh, bhikkhus, a ‘beachdachadh air seo fìor bhikkhu
bhuidheann, bho na buinn an casan suas agus bho na fuilt air a ‘cheann sìos,
a tha delimited le a chraiceann agus làn de dhiofar sheòrsachan truailleadh:
“Anns an Kaya, tha na ròineagan air a ‘cheann, gasan a’ chuirp,
tàirnean, fiaclan, craiceann, feòil, tendons, cnàmhan, smior cnàmha, àra, chridhe,
grùthan, pleura, an dubh-chlèin, sgamhanan, na caolain, mesentery, stamag le a
th ‘ann, feces, domblas, lionn-cuirp, pus, fuil, fallas, reamhar, deòir, Grease,
smugaid, nasal smugaid, synovial lionn agus maistir. “
Mar so
e còmhnaidh ag amharc Kaya Kaya ann an taobh a-staigh, no e còmhnaidh ag amharc Kaya
Kaya ann an taobh a-muigh, no e còmhnaidh ag amharc Kaya ann an taobh a-staigh agus Kaya
taobh a-muigh; e an còmhnaidh ag amharc samudaya de phenomena ann Kaya, no e
còmhnaidh ag amharc a ‘dol seachad air falbh de phenomena ann Kaya, no e còmhnaidh
ag amharc an samudaya agus a ‘dol air falbh de phenomena ann Kaya; no eile,
[Tuigsinn:] “a tha seo Kaya!” Sati tha an làthair ann dha, dìreach gu ìre
de dìreach Nana agus dìreach paṭissati, e còmhnaidh ‘briseadh air falbh, agus chan eil claonach
ri rud sam bith san t-saoghal. Mar sin, bhikkhus, a bhikkhu còmhnaidh ag amharc
Kaya ann Kaya.
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Sisterix - Foggy Dew \\ Coffee Hill Sessions
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Serbian Gypsy Music Part 1
80) Classical Serbian
80) Класични српски
2303 пон 31 јул 2017 ЛЕКСЕН
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КЛАСИЧНИ ЈЕЗИКИ
Пл користите хттпс://транслате.гоогле.цом
И направите коректан превод на вашем матерњем језику за овај гоогле превод како бисте постигли Вјечни Блис као коначни циљ
Д. Патикуламанасикара Пабба
У наставку,
Бхиккхус, бхиккху сматра ово тело, од подлоге
Стопала и од косе на глави доле, која је ограничена њеном
Кожа и пуна различитих врста нечистоћа: “У овој каји постоји
Длаке главе, длаке тела, ексери, зубе, кожа, месо,
Ките, кости, коштане сржи, бубрези, срце, јетра, плеура, слезина,
Плућа, црева, мезентерија, желудац са садржајем, измет, жуч,
Гљивица, гној, крв, знојење, масноће, сузе, масти, слина, назални слуз,
Синовијална течност и урин. “
Као да,
Бхиккхус, била је торба која је имала два отвора и била је попуњена разним
Врсте зрна, као што је брежуљка, пудлица, мунг зрна, кравји грашак, сусам
Семе и ољуштени пиринач. Човек с добрим видом, раздвојивши га,
Би узели у обзир [његов садржај]: “Ово је брдо, ово је пијесак
Су мунг пасуљ, то су кравље грашак, то су семе сезама и ово је
Ољуштени пиринач “, на исти начин, бхиккхус, овај бхиккху ово сматра
Тело, од стопала стопала и од косе на глави доле,
Која је ограничена кожом и пуна различитих врста нечистоћа:
“У овој каји постоје длаке главе, длаке тела,
Нокте, зубе, коже, меса, тетива, костију, коштане сржи, бубрега, срца,
Јетра, плеура, слезина, плућа, црева, мезентерија, желудац са својим
Садржај, фецес, жуч, флегм, гној, крв, знојење, масноће, сузе, маст,
Пљувачка, назална слуз, синовијална течност и урин. “
Тако
Он станује посматрајући каиа у каиа интерно, или станује посматрајући каиа
У каиа споља, или он станује посматрајући каиа у каиа интерно и
Споља; Он станује посматрајући самудаиу феномена у каиа, или он
Задржава посматрање проласка феномена у каиа, или пребива
Посматрајући самудаиу и пролазак феномена у каиа; иначе,
[Схваћајући:] “ово је каиа!” Сати је присутно у њему, само у мери
Од пуне ана и пуке патиссати, он станује одвојено, и не држи се
Било чему на свету. Тако, бхиккхус, бхиккху задржава посматрање
Каиа ин каиа.
https://www.youtube.com/watch?v=0omIvpr1PsI
masakeng 1
81) Classical Sesotho
81) Sechaba sa Sesotho
2303 Mon 31 Jul 2017 Thuto
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‘Me u fane ka phetolelo e nepahetseng ka puo ea heno bakeng sa
phetolelo ena ea google ho finyella Thabo ea ka ho sa Feleng e le Sepheo
sa ho qetela
D. Paṭikūlamanasikāra Pabba
Ho feta moo,
Bhikkhus, bhikkhu e nka ‘mele ona, ho tloha ho tse ling tsa
Maoto ka holimo le ho tloha moriri o hloohong, e leng ho hloekisoa ke eona
Letlalo le tletseng mefuta e fapaneng ea litšila: “Kāya ena, ho na le
Moriri oa hlooho, moriri oa ‘mele, lipekere, meno, letlalo, nama,
Mefuta-futa, masapo, bone ea masapo, liphio, pelo, sebete, pleura, spleen,
Matšoafo, mala, mesentery, mala le lintho tse ka hare, li-sesepa, bile,
Phlegm, pus, mali, mofufutso, mafura, meokho, monate, marapo, likoti tsa mahlaseli,
Synovial fluid le urine. “
Feela joalokaha,
Bhikkhus, ho ne ho e-na le mokotla o nang le menyetla e ‘meli e tletseng mefuta e mengata
Mefuta ea lijo-thollo, tse kang lerata la leralleng, li-paddy, linaoa tsa linaoa, li-peas, li-sesame
Peo le raese e tsitsitsoeng. Monna ea nang le mahlo a matle, ea e tsitsitseng,
Ba ne ba tla nahana ka [lintho tse ka hare]: “Ona ke mokoloko oa leralleng, sena ke paddy, tse
Li na linaoa, tseo ke li-peas, tseo ke limela tsa sesame ‘me sena ke
Raese e tahiloeng; “ka tsela e ts’oanang, bhikkhus, bhikkhu o nka sena hantle
‘Mele, ho tloha maotong a maoto le ho tloha moriri o hloohong,
E khetholloang ke letlalo le tletseng mefuta e fapaneng ea litšila:
“Kāya ena, ho na le moriri oa hlooho, moriri oa ‘mele,
Lipekere, meno, letlalo, nama, tendon, masapo, masapo a masapo, liphio, pelo,
Sebete, pululo, spleen, matšoafo, mala, mesentery, mala le eona
Dikahare, nyeliso, joli, phlegm, pus, mali, sweat, mafura, meokho, mafura,
Masapo, masapo a nasal, metsoako ea synovial le moroto. “
Kahoo
O lula a shebile kāya ka kāya ka hare, kapa o lula a shebile kāya
Ka kāya ka ntle, kapa o lula a shebile kāya ka kāya ka hare le
Ka ntle; O lula a shebile samudaya oa liketsahalo tse kāya, kapa eena
O lula a hlokometse ho fela ha li-phenomena ka kāya, kapa o lula
Ho shebella le ho feta ha li-phenomena ka kāya; Kapa ho seng joalo,
[Ho hlokomeleha:] “sena ke kāya!” Ho thoe o teng ho eena, ho isa bohōleng bo bong
Ea mere ñāṇa le mere paṭissati, o lula a sireletsehile, ‘me ha a khomarele
Ho ntho efe kapa efe lefatšeng. Ka hona, bhikkhus, bhikkhu e lula e shebile
Kāya ka kāya.
https://www.youtube.com/watch?v=zHme-faXIbM
Published on Apr 9, 2017
Vlog Home cleaning Clutter in the room Family video
Waking up on a Sunday morning, Dima starts cleaning the apartment. We
remove all toys, various garbage, we make the bed, dismantle the dryer,
hang out the laundry, vacuum the floor, wash the dishes. And after
cleaning we sit down to dinner. For dinner we have pasta and sausages
with ketchup. We are waiting for my mother from work. Wonderful day
spent)
Music: Norfis Sound. Link: https://vk.com/norfissound
82) Classical Shona
82) Shona Shona
2303 Mon 31 Jul 2017 CHIDZIDZO
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Uye shandura shanduro yakarurama mumutauro waamai vako nokuda
kwekushandurwa kweGoogle kuti uwane Eternal Bliss seGumo Rekupedzisira
D. Paṭikūlamanasikāra Pabba
Uyezve,
Bhikkhus, bhikkhu anocherechedza ichi muviri chaiwo, kubva pamakumbo e
Netsoka kumusoro uye kubva kune vhudzi riri kumusoro kumusoro, iro rinotemwa neyo
Ganda uye azere nemarudzi akasiyana-siyana okusvibiswa: “Mu kāya iyi, pane
Vhudzi romusoro, vhudzi romuviri, misumari, meno, ganda, nyama,
Tete, mapfupa, bone marrow, itsvo, mwoyo, chiropa, pleura, spleen,
Mapapu, mumatumbo, mesentery, mudumbu nezvayo zviri mukati, feces, bile,
Pfugm, pus, ropa, swet, mafuta, misodzi, mafuta, saliva,
Synovial fluid uye urine. “
Sezvo,
Bhikkhus, pakanga pane bhegi ine mazaruri maviri uye izere nezvakasiyana-siyana
Marudzi ezviyo, zvakadai sechikomo-paddy, paddy, mungayi mahairi, mhou-peas, sesame
Mbeu uye mupunga wakagadzirwa. Murume ane maziso akanaka, asina kuusimbisa,
Aizofunga [zviri mariri]: “Ichi chikamu-paddy, ichi ndicho paddy, icho
Vari munharaunda, iyo imhou-peas, iyo ndiyo mbeu yeesame uye izvi ndizvo
Risi rakakanganiswa; “nenzira imwechete, bhikkhus, bhikkhu anozviona izvi
Muviri, kubva pamakumbo etsoka kumusoro uye kubva kune vhudzi riri kumusoro kumusoro,
Iyo inogadziriswa neganda rayo uye izere nemhando dzakasiyana-siyana dzekusachena:
“Muchi kāya ichi, pane vhudzi remusoro, mvere dzomuviri,
Misumpi, meno, ganda, nenyama, tendon, mapfupa, bone marrow, itsvo, mwoyo,
Chiropa, pleura, spleen, mapapu, mumatumbo, mesentery, mudumbu neyo
Zviri mukati, feces, bile, phlegm, pus, ropa, sweat, mafuta, misodzi, mafuta,
Saliva, nasal mucus, synovial fluid uye urine. “
Nokudaro
Anogara achicherechedza kāya mu kāya mukati, kana achigara achicherechedza kāya
Mu kāya kunze, kana kugara achicherechedza kāya mu kāya mukati uye
Kunze; Iye anogara achicherechedza svinyaya yezvakaitika mu kāya, kana iye
Anogara achicherechedza kudarika kwezviitiko mu kāya, kana kuti anogara
Kucherechedza samudaya nekupfuura kwezviitiko mu kāya; kana kuti,
[Kuziva:] “ichi kāya!” Sati iripo maari, kusvika pamwero
Wekuti ñāṇa uye mere paṭissati, anogara akasungwa, uye haanamatira
Kune chinhu chiri munyika. Nokudaro, bhikkhus, bhikkhu anogara achicherechedza
Kāya in kāya.
2302 Sun 30 Jul 2017 LESSON
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‘Power hungry’ Modi Govt. endangering India’s democracy: Mayawati
D. Paṭikūlamanasikāra Pabba
in 23) Classical English,71) Classical Pashto-
کلاسیکه نارویج72) Classical Persian- ټولګي فارسيhttp://www.catchnews.com/…/
‘Power hungry’ Modi Govt. endangering India’s democracy: Mayawati
SPEED NEWS
‘Power hungry’ Modi Govt. endangering India’s democracy: Mayawati
News Agencies | Updated on: 29 July 2017, 16:09 IST
[Mayawati]
Bahujan Samaj Party (BSP) chief Mayawati on Saturday said the ‘power
hungry’ Bharatiya Jiyadha Psychopaths (BJP) led Central Government after
gobbling the Master key by tamperin the EVMs (Evil Voting Machines)has
crossed all limits to remain in power.
Her statement came following the resignation of BSP MLC Thakur Jaiveer Singh as member of Uttar Pradesh’s Upper House.
She further said that for power the BJP is blatantly misusing the
government machinery which is condemnable and has endangered the
democracy of the country.
“The political turmoil in Manipur, Goa,
Bihar, Gujarat and now in Uttar Pradesh are the evidence of the fact
that Modi (Murderer of democratic institutions) has endangered the
democracy of the nation,” Mayawati said in a statement.
“The BJP
is misusing its power in Gujarat forcing MLAs to quit their parties. All
the constitutional bodies are seems to be helpless in performing their
work,” she added.
She further said that after forming government
in Manipur and Goa, the BJP is trying to take over Bihar, Gujarat and
Uttar Pradesh by using government agencies including CBI, Income Tax and
ED to target the Opposition.
“To deviate the mind of people from
its wrong policies and corruption, the BJP is running a campaign to
prove the Opposition leaders corrupt and tainted. This is very
condemnable,” she added.
She further urged the Opposition parties and its leaders to fight back against the BJP’s atrocities.
“Instead of kneeling down and giving up before the BJP, the Opposition
parties should fight back against its terror. By doing this only we can
stop its arrogant, destructive and dictatorship actions,” she said.
Earlier in the day, Samajwadi Party MLC and Rashtriya Shia Samaj
founder Bukkal Nawab also tendered their resignation, to which Akhilesh
Yadav responded by attacking the BJP.
-ANI
Dissolve
Central Government of Murderer of democratic institutions (Modi) and
Uttar Pradesh of yogi, bhogi, rohi, deshdrohi and all the other state
governments selected by these fraud EVMs and go for fresh polls with
paper ballots. Issue non-bailable warrants on the ex CJI Sathasivam,who
committed a grave error of judgement by ordering that the EVMs could be
replaced in a phased manner os the suggestion of ex CEC Sampath where
only in 8 out of 543 lok sabha elections in 2014 and 20 seats out of 403
Uttar Pradesh Assembly elections were replaced just to avoid Ms
Mayawati a Scheduled Caste but a leader of Sarvajan Samaj i.e., all
societies to become a Chief Minister and the Prime Minister of this
country. the Ex CJI never ordered for paper ballots to be used till all
the EVMs were replaced. They must be booked on SC/ST atrocities act.
Furthermore,
bhikkhus, a bhikkhu considers this very body, from the soles of the
feet up and from the hair on the head down, which is delimited by its
skin and full of various kinds of impurities: “In this kāya, there are
the hairs of the head, hairs of the body, nails, teeth, skin, flesh,
tendons, bones, bone marrow, kidneys, heart, liver, pleura, spleen,
lungs, intestines, mesentery, stomach with its contents, feces, bile,
phlegm, pus, blood, sweat, fat, tears, grease, saliva, nasal mucus,
synovial fluid and urine.” �
Just as if,
bhikkhus, there was a bag having two openings and filled with various
kinds of grain, such as hill-paddy, paddy, mung beans, cow-peas, sesame
seeds and husked rice. A man with good eyesight, having unfastened it,
would consider [its contents]: “This is hill-paddy, this is paddy, those
are mung beans, those are cow-peas, those are sesame seeds and this is
husked rice;” in the same way, bhikkhus, a bhikkhu considers this very
body, from the soles of the feet up and from the hair on the head down,
which is delimited by its skin and full of various kinds of impurities:
“In this kāya, there are the hairs of the head, hairs of the body,
nails, teeth, skin, flesh, tendons, bones, bone marrow, kidneys, heart,
liver, pleura, spleen, lungs, intestines, mesentery, stomach with its
contents, feces, bile, phlegm, pus, blood, sweat, fat, tears, grease,
saliva, nasal mucus, synovial fluid and urine.” �
Thus
he dwells observing kāya in kāya internally, or he dwells observing kāya
in kāya externally, or he dwells observing kāya in kāya internally and
externally; he dwells observing the samudaya of phenomena in kāya, or he
dwells observing the passing away of phenomena in kāya, or he dwells
observing the samudaya and passing away of phenomena in kāya; or else,
[realizing:] “this is kāya!” sati is present in him, just to the extent
of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling
to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing
kāya in kāya.
https://www.youtube.com/watch…
Chi Mei Mena Khude - Sardar Ali Takkar - Pashto Classic Regional Song
71) Classical Pashto
71) کلاسیکه نارویج
2300 Fri 28 Jul 2017 لوست
http://
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او د خپل مورنۍ ژبې په سمه ژباړه کې د دې گوگل ژباړې لپاره وړاندې کړئ ترڅو د انټرنیټ بلس په توګه د وروستۍ هدف په توګه ترلاسه شي
ډي. تاتيکلاماناکار پبابا
سربېره پر دې،
bhikkhus، bhikkhu دا جسم د بدن د تلو څخه په پام کې نیسي
پښې پورته او د ویښتو څخه سر په سر کې، کوم چې د هغې لخوا تعدیل شوی
پوست او د مختلفو بېوزلو څخه ډک دي: “په دې کی، دلته شتون لري
د سر سرونه، د بدن کښت، ناخن، غاښونه، پوستکي، غوښه،
غوږونه، هډوکي، د هډوکي میرو، ګریانو، زړه، جگر، پلورا، غلا،
عضلات، انټرنټونه، پوهاوی، د هغې محتويات، معدني مواد،
سګرټ، غوړ، خوشې، ګرمې، نښې مغز،
مصنوعی سیال او پیشاب.
لکه څنګه چې،
bhikkhus، هلته یوه بسته وه چې دوه پرانستې لري او له بیلابیلو ډکونو ډکې وې
د غنمو ډولونه لکه د چرګانو، پیوند، میو لوبیا، غواګانو، سیسټم
تخمونه او وړه چرګان. یو سړی د ښه سترګو سره، په دې سره ناڅاپه،
به [محتوا] په پام کې ونیسئ: “دا د تڼۍ پل دی، دا پیسه ده، هغه
د میو لوبیا دي، هغه غواوي دي چې د غنمو تخم دي او دا دي
چرګانو وریجو؛ “په عین حال کې، bhikkhus، bhikkhu دا خورا په پام کې نیسي
بدن، د پښو د تلوونو څخه او د ویښتو څخه سر په سر کې،
کوم چې د پوټکي له امله کم شوی او د بیالبیلو بیالبیلو ډولونو څخه ډک دي:
“په دې کې، د سر سرونه، د بدن ځینې برخې،
ناخن، غاښونه، پوټکي، غوښه، تنفسونه، هډوکي، هډوکي میرو، ګریانو، زړه،
جگر، پلورا، تغذیه، عضلات، حشرات، پوستکي، د هغې سره معدې
محتويات، غالۍ، تيل، فګمم، پاى، وينې، پسې، غوړ، ونې، غوړي،
لایه، نښې مغز، مصنوعی مايع او پیشاب. “
په دې توګه
هغه په کای کې د کعبې لیدنه کوي، یا هغه د کعبې څارنه کوي
په بهر کې، یا په کور کې د کایانو لیدنه او په کور کې اوسېږي
بهرنی هغه په کییا یا هغه کې د پیام سمودیا لیدنه کوي
په کایه کې د پیښې پای ته رسیدنه اوسیږي، یا هغه ژوند کوي
د سامودیا څارنه او په قیا کې د پیښې تیریدل؛ یا نور،
[احساس کول:] “دا کای دی!” ستي په هغه کې شتون لري، یوازې تر حد پورې
د خپل اهنه او زما پایتیستي، هغه بېلا بېلو اوسیږي او نه ګوري
په نړۍ کې هر څه ته. په دې توګه، bhikkhus، bhikkhu څارنه کوي
کییا په کیهان کې.
https://www.youtube.com/watch…
Ca din bucium / Carpathianhorn alike tune
76) Classical Romanian
76) Clasicul românesc
2302 Dum 30 Iul. 2017 LECȚIA
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D. Paṭikūlamanasikāra Pabba
În plus,
Bhikkhus, un bhikkhu consideră acest corp, de la tălpi
Picioarele în sus și de la părul de pe cap în jos, care este delimitat de ei
Piele și plină de diferite tipuri de impurități: “În această kaya, există
Părul părului, părul corpului, unghiile, dinții, pielea, carnea,
Tendoane, oase, măduvă osoasă, rinichi, inimă, ficat, pleură, splină,
Plămâni, intestine, mesenterie, stomac cu conținut, fecale, bilă,
Flegma, puroi, sânge, transpirație, grăsime, lacrimi, grăsime, saliva, mucus nazal,
Fluidul sinovial și urina. “
Ca și cum,
Bhikkhus, era o pungă cu două deschideri și umplută cu diverse
Tipuri de cereale, cum ar fi padure-padure, paddy, fasole mung, mazare de vacă, susan
Semințe și orez decorticat. Un om cu o vedere bună, care la dezlegat,
Ar lua în considerare [conținutul său]: “Acesta este deal-paddy, acesta este paddy, acestea
Sunt fasole mung, acestea sunt mazare de vacă, acestea sunt semințe de susan și asta este
Orez decorticat “, în același mod, bhikkhus, un bhikkhu consideră acest lucru foarte
Corp, de la tălpile picioarelor în sus și de la părul de pe capul în jos,
Care este delimitată de pielea sa și plină de diferite tipuri de impurități:
“În această kaya, sunt firele de păr ale capului, firele de păr ale corpului,
Cuie, dinți, piele, carne, tendoane, oase, măduvă osoasă, rinichi, inimă,
Ficatul, pleura, splina, plămânii, intestinele, mesenteria, stomacul
Conținut, fecale, bilă, flegm, puroi, sânge, transpirație, grăsime, lacrimi, grăsimi,
Saliva, mucus nazal, lichid sinovial și urină. “
Prin urmare
El locuiește observând kāya în kāya intern, sau el locuiește observând kāya
În kāya la exterior, sau el locuiește observând kāya în kāya intern și
extern; El locuiește observând samudia fenomenelor din kaya sau el
Locuiește observând trecerea fenomenelor în kaya sau locuiește
Observând samudaya și trecerea fenomenelor în kāya; sau,
[Realizând:] “acesta este kāya!” Sati este prezent în el, doar în măsura în care
De simplu ñāṇa și de simplu paṭissati, el locuiește detașat și nu se agăță
La orice în lume. Astfel, bhikkhus, un bhikkhu locuiește observând
Kāya in kāya.
https://www.youtube.com/watch?v=K52oJtCDYBw
Karma Voice - Română (Romanian) - League of Legends
https://www.youtube.com/watch?v=vpaPWuDQUcc
The Best of Rachmaninoff
77) Classical Russian
77) Классический русский
2302 Вс 30 июл 2017 УРОК
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D. Paṭikūlamanasikāra Pabba
Более того,
Бхикхус, бхикху считает это самое тело, от подошв
Ноги вверх и от волос на голове вниз, которые ограничены его
Кожи и полных различных примесей: «В этой кайе есть
Волосы головы, волосы тела, ногти, зубы, кожа, плоть,
Сухожилия, кости, костный мозг, почки, сердце, печень, плевра, селезенка,
Легкие, кишечник, брыжейка, желудок с его содержимым, фекалии, желчь,
Мокрота, гной, кровь, пот, жир, слезы, жир, слюна, носовая слизь,
Синовиальной жидкости и мочи ».
Как будто,
Бхикхус, был мешок, имеющий два отверстия и заполненный различными
Виды зерна, такие как холм-падди, рисовый, фасоль, коровьего гороха, кунжут
Семена и лузги. Человек с хорошим зрением, расстегнув его,
Рассмотрит [его содержание]: «Это холм-падди, это падди, те
Являются фасолью мунгов, это корова-горох, это семена кунжута, и это
Лузги риса, «так же, бхикхус, бхикху считает это
Тело, от подошв ног и от волос на голове вниз,
Которая ограничена его кожей и заполнена различными видами примесей:
«В этой кайе есть волосы головы, волосы тела,
Ногти, зубы, кожа, плоть, сухожилия, кости, костный мозг, почки, сердце,
Печени, плевры, селезенки, легких, кишечника, брыжейки, желудка с
Содержание, фекалии, желчь, мокрота, гной, кровь, пот, жир, слезы, жир,
Слюны, носовой слизи, синовиальной жидкости и мочи ».
таким образом
Он обитает, наблюдая за кайей в кайе внутренне, или он обитает, наблюдая кая
В кайе внешне, или он обитает, наблюдая за кайей в кайе внутренне и
с внешней стороны; Он останавливается, наблюдая за самудаями явлений в кайе, или он
Пребывает, наблюдая за исчезновением явлений в кайе, или он обитает
Наблюдение за самудая и исчезновение явлений в кайе; Или,
[Осознавая:] «это кая!» Сати присутствует в нем, насколько это возможно
Из простой ñāṇa и простой paṭissati, он останавливается и не цепляется
На что угодно в мире. Таким образом, бхикхус, бхикху, наблюдает
Кайа в кайе.
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Wool Blend Meditation Shawls |
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We’ve just finished
unpacking a shipment of beautiful meditation shawls - piled up on shelves they are waiting to be ordered from our accessories section. The shawls are a wool
blend and have a nice, soft hand. They only weigh about 500 grams each; they are lightweight, but do provide a fair bit of insulation. This makes them a great choice for both warm or cool weather! Measurement: 46″ x 100″
(3.83ft x 8.33ft; 1.17m x 2.54m). Comfortably covering the knees while sitting crosslegged, in lotus position or when kneeling. Available in two colors/designs: brown with two thin stripes and beige with a broader stripe.
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* NEW FREE RESOURCE *
Dr. Fleischman, psychiatric consultant, Vipassana teacher, lecturer
and author, talks about Vipassana as a path through a world of uncertainty. He touches on the
biology of meditation in body and brain, on inner peace - or ‘equanimity’ -, on truthful and respectful speech, and on solitude versus friendschip on the path. This talk
was originally given to an audience of Old Students (i.e. those who have completed at least one 10-day Vipassana meditation course as taught by S.N. Goenka). Accordingly, it contains terminology and concepts that are familiar to Old Students, but may not make sense to someone who is not familiar with the technique. |
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Downloadable Discourses |
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Pariyatti offers many
Vipassana resources free of charge, including discourses of the 10-day, one-day, three-day and Mahāsatipaṭṭhāna Sutta courses in all available languages, as well as chantings by Goenkaji, group sittings and podcasts. The discourses are streaming only, but this might not suit everyone as a steady Internet connection is required. www.dhammadiscourses.org,
a website established recently by the Sayagyi U Ba Khin Memorial Trust (Massachusetts, USA), offers the 10-day and satipaṭṭhāna discourses for downloading. Old Students of S.N. Goenka can get access to the files by using the usual username and password. Before downloading, please review the copyright notice and the terms and conditions on the website. |
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Pilgrimages |
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Upcoming dates: |
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Along the Path - India & Nepal The Golden Path - Burma The Path Continues - Western India |
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Pāli Workshops |
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Pariyatti regularly organizes Pāli workshops for old students of S.N. Goenka, who practice Vipassana Meditation regularly.
Goenkaji
emphasized that Pāli workshops such as these are very beneficial: they help meditators develop inspiration and understanding of the theoretical aspect of Dhamma. Workshop like these are set up similarly to a 10-day Vipassana course, with recordings of Goenkaji’s chanting played in the morning and three daily group sittings a day. However, there will be both study and meditation periods throughout the day. Although participants observe noble speech outside of meditation hours and complete segregation of men and women is maintained, workshops cannot take place at a Vipassana center, as centers are dedicated to the practice of Vipassana only. An old student kindly donated the use of her holiday property in the hills of Temecula, California- providing a very suitable off-center location. |
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One participant reflected back as follows on the most recent workshop, given by Klaus Nothnagel:
“Being
with other meditators, focussing on the Dhamma in this beautiful setting in Southern California was very relaxing and nurturing. It is such a rare environment, almost a ‘vacation’ from the rest of the world.” “On
a profound layer, the workshop helped deepening my understanding of why and how to practice. Every sutta was directly related to the actual practice of Vipassana. Everything we read taught something new and during discussion many questions were answered. Klaus is very knowledgeable on Pāli and a very senior Vipassana teacher; he kept us on the level of the practice.” |
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Learn Pāli online with Pariyatti, free of charge. Lesson
3.7.2 of Exploring the Path (ETP); ‘ālasāyanuyoge ādīnavā versus āraddhavīriyo ārakkhagocaro - Beware of the Dangers of Idleness by Keeping up Unyielding Energy!’ - has recently been posted in our Learning Center. Different quotations
refer to strong warnings the Buddha expressed at various situations not to fall victim to one’s own impurities. These impurities present themselves as apparent adversaries of energy, effort and steadfast perseverance in the shape of laziness, idleness and lethargy. Likewise qualities like āraddhavīriyo, okkhittacakkhu, indriyesu guttadvāro, bhojane mattaññū and ārakkhagocaro support one’s firm endeavor. |
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FACT:
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Daily Words
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Daily Words of the Buddha
Attānañce piyaṃ jaññā
na naṃ pāpena saṃyuje, na hi taṃ sulabhaṃ hoti sukhaṃ dukkaṭakārinā. If you hold yourself dear
then don’t fetter yourself with evil, for happiness isn’t easily gained by one who commits a wrong-doing. Saṃyutta Nikāya 1.115
Translated from the Pāli by Thanissaro Bhikkhu |
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2301 Sat 29 Jul 2017 LESSON
Happy Birthday to Sashikanth and all those who are born on 29th July.
May all be happy, well and secure!
May all live long!!
May all all have calm, quiet, alert, attentive and an equanimity mind with a clear understanding that everything is changing!!!
https://www.youtube.com/watch?v=rkjyMdir7Oo
Mayawati as ‘Kali’
Rohith Vemula suicide case in the Parliament, a BSP worker Balmukund
Dhuria wrote a post on his Facebook account hailing Mayawati and shared a
picture depicting BSP chief Mayawati as Goddess Kali holding the
severed head of HRD minister Mayawati. He also wrote as his status”
Bhajpaiyon Hoshiyar, nahin chalega jhuth, beimaani ka vyapaar, behanji
hain taiyar, abki bar baspa sarkar. After the party distanced itself
from Dhuria’s post, he deleted it from Facebook. Explaining his stand on
the issue, Dhuria said such pictures keep emerging on the internet.
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BSP Recovered not only In Uttar Pradesh but also in the whole Nation
Mayawati to challenge with her aggressive Sarvajan Samaj posturing to reverse BSP’s fortunes.
In a surprise move, Bahujan Samaj Party (BSP) chief Mayawati resigned
from the Rajya Sabha last week, in protest against not being able to
speak about atrocities against Scheduled Castes (SCs) in the upper
house of Parliament.
Mayawati’s move is a clear political signal
to her core constituency of SC/STs/OBCs/Religious Minorities/Poor Upper
castes of all societies.The latest move is enough to revive the party’s
fortunes in Uttar Pradesh and the Nation as a whole.a http://sarvajan.ambedkar.org
analysis suggests. The BSP has always the support of all social
groups,but for the tampering of the fraud EVMs which is being tampered
by the BJP (Bahuth Jiyadha Psychopaths to win the elections.
BSP won Panchayat elections conducted with paper ballots but lost when the EVMs were used.
If paper ballots are used in elections the BJP will not even get 1% votes.
That will be proved if the Central and all the state governments
selected by these fraud EVMs are dissolved and go for fresh polls with
paper ballots as claimed by Ms Mayawati and all people for democracy,
freedom, liberty, equality and fraternity as enshrined in our
Constitution with the powerful Universal Adult Franchise which is
negated by the fraud EVMs.
https://www.youtube.com/watch?v=3WGh6nHCHcY
Mayawati’s Excellent Speech on EVM Scam in Rajya Sabha
https://www.youtube.com/watch?v=1Ozu0iHRHvQ
राज्यसभा में मायावती के साथ क्या हुआ ?/MAYAWATI UNCUT SPEECH IN RAJYASABHA
Published on Jul 18, 2017
Story by- nationaldastak.com
Website : http://www.nationaldastak.com/
https://www.youtube.com/watch?v=387UAGO1kVQ
BSP supremo Mayawati Exclusive Interview
https://www.youtube.com/watch?
संसद में ईवीएम घोटाले पर मायावती का सनसनीखेज बयान/MAYAWATI ON EVM IN PARLIAMENT
https://www.youtube.com/watch?
EVM FRAUD SCAM - BSP Leader SATISH CHANDRA MISHRA [Best Speech] with complete study and Evidence
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==============================
These Big Politicians are against EVM Machine Results - EVM Fraud Scam के लिए सवाल उठाने वाले नेता
https://www.youtube.com/watch?
==============================
Supreme Court ने EVM Fraud Scam पर कर दिया फैसला - देखें पूरा वीडियो - Arvind Kejriwal ने बताया
https://www.youtube.com/watch?
==============================
क्या
ABP news, Aaj tak news, India tv News और Zee News जैसे बड़े News
Channel EVM Tampering or EVM Fraud Scam को छिपाने की कोशिस कर रहे है |
Supreme Court ने माना EVM में कराई जा सकती है गड़बड़ी | EVM Fraud Scam की जांच होनी चाहिए या नहीं ?
https://www.youtube.com/watch?
==============================
EVM Fraud Scam से देश के नागरिकों में भड़का BJP और PM Narendra Modi के खिलाफ गुस्सा
https://www.youtube.com/watch?
==============================
How to Hack EVM Machine | Hacked EVM Machine, How it works | 2 Methods to hack | UP Election
https://www.youtube.com/watch?
==============================
THIS VIDEO IS NOT IN SUPPORT OR AGAINST OF ANYONE:
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your comments and views below without using abusive words, just stay
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BJP won due to EVM machine SCAM, allegations by
Oppositions. UP: Fraud in EVM Machine By BJP explained in detail ईवीएम
में कैसे हुई गड़बड़ी- मायावती का सनसनीखेज खुलासा/MAYAWATI BLAMES FRAUD
IN EVM
BJP tampered with EVMs, alleges Mayawati; asks for fresh polling by ballot papers
“Most
votes in Muslim majority constituencies have gone to BJP, makes it
evident that voting machines were manipulated,” said Mayawati.
uttar
pradesh elections 2017, up polls, mayawati akhilesh yadav, bsp,
samajwadi party, indian express news, india news, elections updates
BSP Chief Mayawati (File Photo)
Not
ready to accept defeat in Uttar Pradesh, BSP chief mayawati accused the
BJP of tampering with the EVMs and demanded fresh poll with the use of
ballot paper. The BJP is likely to secure a landlisde victory in the
state, according to the latest trend. But Mayawati alleged that the
voting was fudged and accused the BJP and its workers of tampering with
the electronic voting machines. She said that she will write to the
Election Commission to conduct a fresh poll in the state.
“The
results in UP and Uttarakhand are surprising and not palatable to
anyone…it seems EVMs did not accept votes polled for any party other
than BJP,” said Mayawati, whose Bahujan Samaj Party has fared poorly in
the UP elections.
Assembly
Elections,Fraud,Cheating,
Elections,Modi,Technical guruji,Technicalguruji,
Problem Voting Machine Scam: Miss Pooja blames to Modi party वोटिंग मशीन
घोटाले में पूजा ने खोली मोदी की पोल ये है गवाह यूपी में हुआ वोटिंग मशीन
घोटाला । EVM scam EVM fraud UP ईवीएम में कैसे हुई गड़बड़ी- मायावती का
सनसनीखेज खुलासा/MAYAWATI BLAMES FRAUD IN EVM Nashik: EVM Machine scam
Issue; candidate complaint fraud in EVM machine BJP का चुनाव जीतने का
नया हथकंडा, पहले Kamal का Button दबा कर EVM Machine Check करें ? किस-किस
नेता ने उठाए ईवीएम पर सवाल ?/BIG LEADER AGAINST EVM MACHINE
s sir good
speech .bjp wale agar mard ki aulad hain to re election karwao (ballot
paper se)Kya himmat hi .agar tum ram ke manne wale ho aur ram par
bharosa hi to pm se bolo re election ke liye. is me Gali de ke kuch NAHI
hoga (Tamam rajion ka re election karwao)
https://www.youtube.com/watch?
https://www.youtube.com/watch?
ईवीएम घोटाले पर शरद यादव का आंखें खोल देने वाला भाषण/JDU LEADER SHARAD YADAV ON EVM SCAM
Satish Chandra Mishra presented the case to revert back to paper ballots in a very befitting manner.
Following are the recent developments of the EVMs:
http://indianexpress.com/…/
Faulty EVM ‘ocassionally’ casts vote for BJP in Buldhana: Report
The report says that on February 16th, the day of polling, Zore and her
representatives made a complaint at around 10 am after they objected to
LED light flashing for BJP candidate when votes were case in her favour
at an EVM unit in Sultanpur
An
Electronic Voting Machine (EVM) used during the Zilla Parishad elections
in the month of February in Maharashtra reportedly recorded votes in
favour of a BJP candidate when they were cast for an independent
candidate.
According to a report in DNA, independent candidate
Ashatai Arun Zore filed a complaint after an EVM in Buldhana district of
Vidarbha votes polled in her favour “occasionally” went to the rival
candidate from BJP. The complaint was forwarded to Buldhana district
collectorate by RTI activist Anil Galgali who sought information
regarding the complaint.
Maharashtra: EVM malfunctioned in Buldhana local election, says Collector
The report says that on February 16th, the day of polling, Zore and her
representatives filed a complaint at around 10 am after they objected
to the LED light flashing for BJP candidate when votes were cast in her
favour at a polling booth in Sultanpur. The inquiry report was earlier
found to be “without substance” by centre in-charge Ramnarayan Sawant
and election officer Manikrao Bazad. Similar complaints were made again
at 1:30 PM, which were then found to be true, the report added
The complaint was brought to the notice of the Assistant Returning
Officer prompting officials to seal the machine and restart the polling.
Re-polling took place a few days after the incident at booth 57/6, the
report stated. The Buldhana district collector, in his letter to the
State Election Commission, admitted that Zore’s complaint turned out to
be true.
The reason for the malfunction remains unclear but the
officials denied that it was a case of EVM tampering. “This could be a
technical fault. On an average, there are 60 seats in a Zilla Parishad.
The problem occurred on one machine in one centre in a particular
constituency. If there was deliberate tampering, similar complaints
could have been reported from more machines in other centres,” a
Buldhana district official told DNA.
https://www.youtube.com/watch?
An Electronic Voting Machine that was reported to have voted for a
particular party during a demonstration in Madhya Pradesh on Saturday
reignited the opposition charge that tampered EVMs had helped the BJP in
the last round of assembly elections. The Election Commission of India
has sought a detailed report from Bhind’s District Election Officer
after seeing the video of a demonstration organised by state election
officials for journalists ahead of by-elections in the state’s two
assembly seats.
NDTV is one of the leaders in the production and
broadcasting of un-biased and comprehensive news and entertainment
programmes in India and abroad. NDTV delivers reliable information
across all platforms: TV, Internet and Mobile.
https://www.youtube.com/watch?
EVM Controversy: SP, Collector of Bhind removed
For latest breaking news, other top stories log on to: http://www.abplive.in & https://www.youtube.com/c/
Following are the most happiest people on the earth because of the EVMs: Most fit Comedy contents
https://www.youtube.com/watch?
Highlights:
How will VVPAT with EVM restore trust
and faith of people, also its a law now as following SC direction The ex
CJI Sathasivam had committed a grave error
of judgement by ordering that the EVM could be replaced in a phased
manner as suggested by the ex CEC Sampath which is a bad law. He never
ordererd for using Paper Ballots as used by 80 democracies of the world
till the entire EVMs. so EC has to use it in only 8 out of 543 Lok Sabha
seats in 2014 and subeswuently in 20 seats out of 403 seats in UP
Assembly elections which helped the Murderer of democratic institutions
(Modi) to gobble the Master Key at the Centre and the Yogi to win the UP
elections for BJP (Bahuth Jiyadha Psychopaths: why then CEC introduced
VVPATs when EC was not so sure of EVMs ?
That is because the leader of the 99% Sarvajan Samsaj i.e., of all
societies belonging to SC/STs/OBCs/Religious Minorities and even the
poor Upper Castes Ms Mayawati a Scgedued Caste became eligible to
become the Prime Minister because of her good governance of Upper
Pradesh and declared that she would reestablish Ashokan Rule if she
became the Prime Minister. This is not liked by the Manuvadi 1%
intolernat, violent, militant, ever shooting, lynching number one
terrorist horrorists lunatic, mentally retarded cannibal chitpawan
brahmin psychopaths RSS (Rakshasa Swayam Sevaks) to establish their
stealth, shadowy, discriminatory hindutva cult.
This has to be prevented by filing number of cases unitedly
sarvajan samaj through e-filing in the Supreme Court to see that Central
and state governments selected by these fraud EVMs are dismissed and go
for fresh polls with paper ballots as challenged by Ms Mayawati. It
was proved in the UP Panchayat elections Ms Mayawati’s BSP won majority
of the seats which was conducted with paper ballots and failed in
Assembly elections just after few months with the fraud EVMs.
Now the entire Sarvajan Samaj must project Ms Mayawati as the next
Prime Minister as so far no SC/ST has been able to acquire the Master
Key as desired by the Chief Architect of our Modern Constitution Dr BR
Ambedkar. If while majority number of brahmins and an SC/ST could become
the President of this country why not Prime Minister form SC/ST? Are
majority of the Prime Ministers, Presidents, CJIs, CECs, top Defence
forces Central state fovernments, Public Undertakings etc are filled on
the basis of brahmin caste without making a big hue and cry ?
First the Sarvajan Samaj must bring back the Paper Ballots then automatically an SC/ST will become the Prime Minister.
All those Murderers of democratic institutions (Modi), Chief of
Rakshasa Swayam Sevaks, the EX CJI and the ec CEC who are responsible to
prevent SC/ST to become the Prime Minister by way of tampering the
fraud EVMs to win elections and reversed the Universal Adult Franchise
must be booked under SC/ST atrocities act with non bailable warrant and
punished with 7 years imprisionment with Rs 10 lakhs fine to save
democracy, liberty, equality and fraternity.
The intellectuals belonging to Sarvajan Samaj must propagate for
paper ballots through facebook.WhattsApp, twitter, SMSes , Emails and all
other media supporting this cause.
As a matter of fact when the BJP was in opposition its remotely controlling RSS also wanted the Ballot Papers to be reverted:
https://news.webindia123.com/
RSS favours paper ballots, EVMs subjected to public scrutiny
Joining the controversy regarding the reliablity of Electronic
Voting Machines (EVMs) which have been questioned by political
parties, the RSS today asked the Election Commission (EC) to revert
back to tried and tested paper ballots and subject EVMs to public
scrutiny whether these gadgets are tamper proof. In an editorial
titled ‘Can we trust our EVMs?’, The Organiser, the RSS mouthpiece,
noted it was a fact that till date an absolutely tamper-proof machine
had not been invented and credibility of any system depends on
‘transparency, verifiability and trustworthiness’ than on blind and
atavistic faith in its infallibility. The issue is not a ‘private
affair’ and it involves the future of India. Even if the EVMs were
genuine, there was no reason for the EC to be touchy about it, the
paper commented. The Government and the EC can’t impose EVMs as a fait
accompli on Indian democracy as the only option before the voter.
There were flaws like booth capturing, rigging, bogus voting,
tampering and ballot paper snatching in the ballot paper system of
polling leading the country to switch over to the EVMs and all these
problems were relevant in EVMs too. Rigging was possible even at the
counting stage. What made the ballot papers voter-friendly was that
all aberrations were taking place before the public eye and hence open
for corrections whereas the manipulations in the EVMs is entirely in
the hands of powers that be and the political appointees manning the
sytem, the paper commented. The EVM has only one advantage —
’speed’ but that advantage has been undermined by the staggered polls
at times spread over three to four months. ‘’This has already killed
the fun of the election process,’’ the paper noted. Of the dozen
General Elections held in the country, only two were through the EVMs
and instead of rationally addressing the doubts aired by reputed
institutions and experts the Government has resorted to silence its
critics by ‘intimidation and arrests on false charges’, the paper
observed, recalling the arrest of Hyederabad-based technocrat Hari
Prasad by the Mumbai Police. Prasad’s research has proved that the
EVMs were ‘vulnerable to fraud’. The authorities want to send a
message that anybody who challenges the EC runs the risk of
persecution and harassment, the RSS observed. Most countries
around the world looked at the EVMs with suspicion and countries like
the Netherlands, Italy, Germany and Ireland had all reverted back to
paper ballots shunning EVMs because they were ‘easy to falsify, risked
eavesdropping and lacked transparency’. Democracy is too precious
to be handed over to whims or an opaque establishment and network of
unsafe gizmos. ‘’For the health of Indian democracy it is better to
return to tried and tested methods or else elections in future can
turn out to be a farce,’’ the editorial said.
— (UNI) — 28DI28.xml
Therefor, The Chief Electoral Officer,
Nirvachan Nilaya,Sheshadri Rd.
Bangalore-1
Ph No. 22224212
is
most humbly take up the issue with the authorities concerned to see
that the Ballot Papers are reverted back to save democracy.
To see Truth as Truth and Untruth as Untruth of EVMs please visit:
https://www.youtube.com/watch?v=MzWTUh7Rszg
Rajya Sabha के उपसभापति पर भड़की Mayawati, Resign की दी धमकी
Published on Jul 18, 2017
Things took a serious turn in the Rajya Sabha on Tuesday when BSP chief
Mayawati said she will quit as Parliamentarian for ‘not being allowed
to speak” about atrocities against Dalits and minorities.
FB: आखिर क्यों बीएसपी सुप्रीमो ने सदन के उपसभापति पीजे कुरियन पर बोलने
नहीं देने का आरोप लगाते हुए राज्यसभा से इस्तीफे की धमकी दे दी।
Subscribe Us for Latest News & Updates ►http://bit.ly/NMFNEWS
https://www.youtube.com/watch?v=0UELxppSfOk
Babasaheb Ambedkar Birthday Celebration 14.04.17 - Mr Armstrong., TN BSP State President
Published on Jul 28, 2017
( PART 4 ) Babasaheb Ambedkar Birthday Celebration 14.04.17 - Mr Armstrong., TN BSP State President
… See more
https://www.youtube.com/watch?v=uFoU1QMVFkA
Tamil Nadu BSP demonstration on EVM scam - Mr Armstrong 11.04.2017
Published on Jul 23, 2017
Tamil Nadu BSP demonstration on EVM scam speech by Mr Armstrong ( Tamil Nadu State President - BSP ) held on 11.04.2017
… See more
https://www.youtube.com/watch?v=oWS9JbcouI8
కమల్ హాసన్ కూతురు ఎంత పని చేసింది.. | Kamal Hassan Daughter Changed Her Religion
Akshara Hasan certainly can prove herself as an able filmmaker if she
ventured into making films on TIPITAKA the original teachings of the
Awakened One with Awareness the Buddha.
If she visits: http://sarvajan.ambedkar.org
she can get lots of contents with visual effects in 105 Classical Languages of the world.
http://www.filmyfolks.com/
Akshara Haasan is the youngest daughter of a Legendary actor cum
director Kamal Hassan. She has followed her father and sister’s
footsteps by entering into bollywood. She has made her film debut with
R.Balki’s “Shamitabh” along with Amitabh Bachchan and Dhanush.
Currently, she is working for trilingual movie ‘Sabaash Naidu’ as
assistant director.
Biography
Akshara Haasan was born on 12
October 1991 into a filmy family. Her father superstar Kamal Hassan is
an Iyengar and mother Sarika is a half-Maharastrian and half-Rajput. She
has an elder sister Shruti haasan who is also an actress and a singer.
The two young girls are growing up to be smart and talented individuals,
creating an identity unaffected by the name and fame of their star
parents. Akshara is also a great dancer and aspires to be a
choreographer. She has recently changed her religion to Buddhism.
Akshara Haasan
Personal Profile
Name : Akshara Haasan
Birthday/Date of Birth : 12 October 1991
Age : 25 years
Height : 5′4″ approx.
Weight : 55 kgs approx.
Occupation : Actress
Religion : Hindu converted to Buddhist
Father : Kamal Haasan
Mother : Sarika Thakur
Sister : Shruti Haasan
Current City : Mumbai
Nationality : Indian
Years Active : 2010-present
Upcoming movie Vivegam
Akshara Haasan has roped in for Ajith starrer film ‘Vivegam’. She will
play the role of a victim, who is kidnapped by a group and Interpol
officer (Ajith Kumar) will rescue her. The film is being directed by
Siva, also features Kajal Aggarwal, Vivek Oberoi in lead roles.
In Laali Ki Shaadi Mein Laddoo Deewana
Akshara was seen in the movie titled “Laali Ki Shaadi Mein Laddoo
Deewana”. It was directed by Manish Harishankar, which also featured
Gurmeet Choudhary, Vivaan Shah, Sanjay Mishra and many others. The film
has released on April 7, 2017.
Relatives
Brother-in-law : Rahul Bose
Uncle : Charuhasan
Cousins : Anu Hasan, Suhasini Maniratnam
Mother Sarika
Akshara is very much close to her mother Sarika who is also an actress.
She lives with her mother in the western suburbs of Mumbai while
Shruti, who shuttles between Mumbai and South, lives on her own close to
her mother’s apartment. Sarika is friends with her daughters and they
have a blast together. Sarika said, “The best part of having children is
that you have your very own best friend.”
Career
Shruti
Haasan’s younger sister Akshara Haasan has made her Bollywood debut with
R Balki’s Shamitabh. According to the sources, she has also been
finalized as heroine for the Tamil film “Pookkadai” directed by Mani
Ratnam. Also she has worked as an assistant director with her father for
his film “Vishwaroopam”.
Filmography
Samrajyam
Eenadu Telugu
Unnaipol Oruvan Tamil
Shamitabh
Laali Ki Shaadi Mein Laddoo Deewana
Upcoming movies
Tamil
2017 Sabaash Naidu (Assistant Director)
2017 Thupparivaalan
2017 Thala 57
Practice
Insight Meditation in all postures of the body - Sitting, standing,
lying, walking, jogging, cycling, swimming, martial arts etc., for
health mind in a healthy body.
2300 Fri 28 Jul 2017 LESSON
INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University
and related NEWS through http://sarvajan.ambedkar.org in
105 languages
Google’s free service instantly translates words, phrases, and web pages between English and over 100 other languages.
and render correct translation in your mother tongue for this google translation to attain Eternal Bliss as Final Goal
Jai Bheem. All are invited to “ANEKAL PARTY WORKERS MEET & PARTY
JOINING PROGRAMME” Celebrated in a grand way On 29/7/2017 Saturday
at 10.00am. At SUN PALACE, old Chandapura, Hosur Main road, Anekal,
B’lore. Ashok Siddharthaji, Marsandra Muniyappaji, Maheshji will address
the gathering.
http://newsable.asianetnews.tv/…/kamal-haasan-daughter-aksh…
Here’s is why Kamal Haasan’s daughter Akshara changed her religion
http://newsable.asianetnews.tv/…/kamal-haasan-daughter-aksh….
https://smtv24×7.com/english-news-21531-kamal-hassans-daugh…
Kamal Hassan’s daughter to change her religion
Mumbai, July 27: Legendary actor Kamal Haasan second daughter Akshara
Hasan has recently converted into Buddhist religion. Actress says she
has a growing faith for Buddhism and spiritually inclined towards the
religion.
Akshara Hasan debut film Shamitabh didn’t succeed in
the Bollywood Box office, She will be will next be seen with Tamil star
actor Ajith in an upcoming film Vivegam. At the promotions of this film
in Chennai, Akshara had a brief chat with media folks.
Speaking
on the occasion with the media persons, Actress discussed her initial
days as assistant director in Mumbai and how she’s grown interested in
acting in the later days, like her sister Shruti Hassan.
She
further says, ‘As my dad, mom and sister are totally into films, I would
love to make a film with all of them. But, only after I prove myself as
an able filmmaker.’
Kamal Hassans daughter to change her religion
Mumbai, July 27: Legendary actor Kamal Haasan second daughter Akshara
Hasan has recently converted into Buddhist religion. Actress says she
has a growing faith for Buddhism and spiritually inclined towards the
religion. Akshara Hasan debut film…
smtv24×7.com
When the actress was asked about her father’s political interests and
whether he would join politics, she answered, ‘it’s up to him, and I
will not make any comment on it.’
Akshara made her onscreen debut with Bollywood film Shamitabh, which bombed on Box-office.
Akshara Hasan certainly can prove herself as an able filmmaker if she
ventured into making films on TIPITAKA the original teachings of the
Awakened One with Awareness the Buddha.
If she visits: http://sarvajan.ambedkar.org
she can get lots of contents with visual effects in 105 Classical Languages of the world.
http://www.filmyfolks.com/cele…/bollywood/akshara-haasan.php
Akshara Haasan is the youngest daughter of a Legendary actor cum
director Kamal Hassan. She has followed her father and sister’s
footsteps by entering into bollywood. She has made her film debut with
R.Balki’s “Shamitabh” along with Amitabh Bachchan and Dhanush.
Currently, she is working for trilingual movie ‘Sabaash Naidu’ as
assistant director.
Biography
Akshara Haasan was born on 12
October 1991 into a filmy family. Her father superstar Kamal Hassan is
an Iyengar and mother Sarika is a half-Maharastrian and half-Rajput. She
has an elder sister Shruti haasan who is also an actress and a singer.
The two young girls are growing up to be smart and talented individuals,
creating an identity unaffected by the name and fame of their star
parents. Akshara is also a great dancer and aspires to be a
choreographer. She has recently changed her religion to Buddhism.
Akshara Haasan
Personal Profile
Name : Akshara Haasan
Birthday/Date of Birth : 12 October 1991
Age : 25 years
Height : 5′4″ approx.
Weight : 55 kgs approx.
Occupation : Actress
Religion : Hindu converted to Buddhist
Father : Kamal Haasan
Mother : Sarika Thakur
Sister : Shruti Haasan
Current City : Mumbai
Nationality : Indian
Years Active : 2010-present
Upcoming movie Vivegam
Akshara Haasan has roped in for Ajith starrer film ‘Vivegam’. She will
play the role of a victim, who is kidnapped by a group and Interpol
officer (Ajith Kumar) will rescue her. The film is being directed by
Siva, also features Kajal Aggarwal, Vivek Oberoi in lead roles.
In Laali Ki Shaadi Mein Laddoo Deewana
Akshara was seen in the movie titled “Laali Ki Shaadi Mein Laddoo
Deewana”. It was directed by Manish Harishankar, which also featured
Gurmeet Choudhary, Vivaan Shah, Sanjay Mishra and many others. The film
has released on April 7, 2017.
Relatives
Brother-in-law : Rahul Bose
Uncle : Charuhasan
Cousins : Anu Hasan, Suhasini Maniratnam
Mother Sarika
Akshara is very much close to her mother Sarika who is also an actress.
She lives with her mother in the western suburbs of Mumbai while
Shruti, who shuttles between Mumbai and South, lives on her own close to
her mother’s apartment. Sarika is friends with her daughters and they
have a blast together. Sarika said, “The best part of having children is
that you have your very own best friend.”
Career
Shruti
Haasan’s younger sister Akshara Haasan has made her Bollywood debut with
R Balki’s Shamitabh. According to the sources, she has also been
finalized as heroine for the Tamil film “Pookkadai” directed by Mani
Ratnam. Also she has worked as an assistant director with her father for
his film “Vishwaroopam”.
Filmography
Samrajyam
Eenadu Telugu
Unnaipol Oruvan Tamil
Shamitabh
Laali Ki Shaadi Mein Laddoo Deewana
Upcoming movies
Tamil
2017 Sabaash Naidu (Assistant Director)
2017 Thupparivaalan
2017 Thala 57
Akshara Hasan certainly can prove herself as an able filmmaker if she
ventured into making films on TIPITAKA the original teachings of the
Awakened One with Awareness the Buddha.
If she visits: http://sarvajan.ambedkar.org
she can get lots of contents with visual effects in 105 Classical Languages of the world.
D. Paṭikūlamanasikāra Pabba
in 23) Classical English,56) Classical Latin-LVI) Classical Latin,
57) Classical Latvian-Klasiskā latviešu valoda,58) Classical Lithuanian- Klasikinė lietuvių kalba,59) Classical Luxembourgish-Klassik Lëtzebuergesch,60) Classical Macedonian- Класичен македонски,61) Classical Malagasy,62) Classical Malay-Melayu Klasik, Furthermore,
bhikkhus, a bhikkhu considers this very body, from the soles of the
feet up and from the hair on the head down, which is delimited by its
skin and full of various kinds of impurities: “In this kāya, there are
the hairs of the head, hairs of the body, nails, teeth, skin, flesh,
tendons, bones, bone marrow, kidneys, heart, liver, pleura, spleen,
lungs, intestines, mesentery, stomach with its contents, feces, bile,
phlegm, pus, blood, sweat, fat, tears, grease, saliva, nasal mucus,
synovial fluid and urine.” �
Just as if,
bhikkhus, there was a bag having two openings and filled with various
kinds of grain, such as hill-paddy, paddy, mung beans, cow-peas, sesame
seeds and husked rice. A man with good eyesight, having unfastened it,
would consider [its contents]: “This is hill-paddy, this is paddy, those
are mung beans, those are cow-peas, those are sesame seeds and this is
husked rice;” in the same way, bhikkhus, a bhikkhu considers this very
body, from the soles of the feet up and from the hair on the head down,
which is delimited by its skin and full of various kinds of impurities:
“In this kāya, there are the hairs of the head, hairs of the body,
nails, teeth, skin, flesh, tendons, bones, bone marrow, kidneys, heart,
liver, pleura, spleen, lungs, intestines, mesentery, stomach with its
contents, feces, bile, phlegm, pus, blood, sweat, fat, tears, grease,
saliva, nasal mucus, synovial fluid and urine.” �
Thus
he dwells observing kāya in kāya internally, or he dwells observing kāya
in kāya externally, or he dwells observing kāya in kāya internally and
externally; he dwells observing the samudaya of phenomena in kāya, or he
dwells observing the passing away of phenomena in kāya, or he dwells
observing the samudaya and passing away of phenomena in kāya; or else,
[realizing:] “this is kāya!” sati is present in him, just to the extent
of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling
to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing
kāya in kāya.
https://www.youtube.com/watch…
“Līberō” A Classical Latin “Let It Go” Cover
56) Classical Latin
LVI) Classical Latin
Wed Jul MMCCC XXVIII O MMXVII
http://buddhadharmaobfinternational.files.wordpress.com/…/c…
SAGACITAS– Free Online Tipiṭaka Universitatis Practice and Research & Series Nuntia Propinqua propter in105 http://sarvajan.ambedkar.org
Pl uti https://translate.google.com
et ad mutuam translationem in linguam vernaculam bene pro hoc google
translationem tamquam ad extremam metam conducant, aeternam beatitudinem
consequantur
D. Paṭikūlamanasikāra Pabba
Ceterum,
bhikkhus et Bhikkhu considerat corpus ex plantis
ascendit super caput et pilos pedum, quae terminatur
et variis cutis plena species sordidae: “In hoc kaya sunt
comæ capitis pilos corporis ungues, dentes pelle carnibus
tendines, cartilagines, ossa medullis ossa, renibus, cor, iecur, pleura, lienis,
pulmones, intestinis, mesenterio per stomachum contentis in faecibus exturbandis opitulatur, crudus,
pituita, antequam suppuraret manente sanguinem, sudore, adipem, lacrimis, adipe, sputo, nasi mucus,
synovial fluidum ac lotio est. “
Quasi vero,
bhikkhus erat plena sacculo diversa duabus foraminibus
genera frumenti, ut montem paddy, paddy, viridi fabam bubulis pisa dolor
husked rice et semina. Virum bonum in visu oculi sentit, non autem ligaturam desuper,
hoc consider [continet] “This is collis, Paddy, hoc Paddy, qui
et mung fabam, fabam, bubulis illi, sesamae semina, et haec est illi
Proin husked ‘eodem modo bhikkhus et considerat ipsam Bhikkhu
corpus est ex plantis et pilos in capite,
quae definitur per species variis cutis plena, et impudicitiis,
“In hoc kaya sunt super capillos capitis sunt, pilos corporis,
ungues et dentes, renidet cute, carne, tendines, cartilagines, ossa medullis ossa, renibus, cor,
iecur, pleura, lienem, pulmone, intestinis, mesenterio in ventre eius
contenta in faecibus exturbandis opitulatur, atra, tum flaua puris malusque sanguinem, sudore, adipem, lacrimis, adipem,
saliva, nasi mucus, synovial fluidum ac lotio est. “
ita
in custodiendo kaya kaya interius manet et habitat servatis kaya
In kaya externe vel interne kaya manet in custodiendo kaya
exterius: servatur manet samudaya kaya phaenomenis seu
posita observatione eventuum kaya transeunte nec habitationem
et observatione transit samudaya phaenomenis kaya; aut,
[Quod cernens,] ‘hac kaya est “praesentis est in eo sati, in quantum iustum
Nana paṭissati mero tantum, manet soluta non cohaerent
ut nihil in hoc mundo. Sic bhikkhus in observatione versatur Bhikkhu
kaya in kaya.
https://www.youtube.com/watch?v=ocbMjy_YCAs&t=3858s
The Victorious Attitude by Orison Swett Marden
https://www.youtube.com/watch?v=kJY4IMPnVkE
Ksenija Sidorova - Part II: The Accordionist
57) Classical Latvian
57) Klasiskā latviešu valoda
2300 piektdiena, jūlijs 2017 LESSON
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INSIGHT-NET - BEZMAKSAS Online Tipitakas Pētniecības un prakses universitāte un saistītās JAUNUMI, izmantojot http://sarvajan.ambedkar.org in105 KLASISKĀS VALODAS
Pl izmantojiet https://translate.google.com
Un padariet pareizu tulkojumu savā dzimtajā valodā par šo Google tulkojumu, lai sasniegtu Eternal Bliss kā galīgo mērķi
D. Paṭikūlamanasikara Pabba
Turklāt,
Bhikkhus, bhikkhu uzskata šo pašu ķermeni, no
Pēdu uz augšu un no matiem uz galvas uz leju, kuru ierobežo tā
Āda un pilna ar dažādu piemaisījumu veidiem: “Šajā kajā ir
Galvas matiņi, ķermeņa matiņi, naglas, zobi, āda, mīkstums
Cīpslas, kauli, kaulu smadzenes, nieres, sirds, aknas, pleiras, liesa,
Plaušas, zarnas, sinkope, kuņģa un tā saturs, izkārnījumi, žults,
Asinis, sviedri, tauki, asaras, tauki, siekalas, deguna gļotas,
Sinoviāls šķidrums un urīns. “
Tāpat kā
Bhikhhus, tur bija soma ar divām atverēm un piepildīta ar dažādiem
Graudu veidi, piemēram, kalnainā rīsi, rīsi, mungas pupiņas, govs zirņi, sezams
Sēklas un lobīti rīsi. Cilvēks ar labu redzi, atvienojot to
Apsvērs [tā saturu]: “Tas ir kalnainā rīsi, tas ir rīsi, tie
Ir mung pupiņas, tās ir govs zirņi, tie ir sezama sēklas, un tas ir
Lobīti rīsi; “tādā pat veidā bhikhhus, bhikkhu uzskata to ļoti
Ķermeņa, no kājām pāri un no matiem uz galvas uz leju,
Kas ir norobežota tās ādas un pilns ar dažādu veidu piemaisījumiem:
“Šajā kajā ir galvas matiņi, miesas matiņi,
Nagi, zobi, āda, mīkstums, cīpslas, kauli, kaulu smadzenes, nieres, sirds,
Aknas, pleiras, liesa, plaušas, zarnas, sirds apdegums, kuņģis ar to
Saturs, izkārnījumi, žults, smadzenes, pūtītes, asinis, sviedri, tauki, asaras, tauki,
Siekalu, deguna gļotu, sinoviālā šķidruma un urīna. “
Tādējādi
Viņš dzīvo, vērojot kojā iekšēji, vai arī viņš dzīvo, vērojot kāju
Kādā ārā, vai arī viņš dzīvo, vērojot kāju iekšēji un
Ārēji; Viņš dzīvo, vērojot samjujas par parādībām kājā, vai viņš
Dzīvo, vērojot parādīšanās pasludināšanu Kajā, vai arī viņš dzīvo
Novērojot samuūdju un parādību pārtraukšanu Kajā; vai arī,
[Realizējot:] “tas ir kāja!” Tikai tajā ir klāt sati
Par vienkāršu ānānu un vienkāršu patišati, viņš dzīvo nošķirts un nepieskart
Uz kaut ko pasaulē. Tādējādi, bhikhhus, bhikkhu mājo novērojot
Kāja kājā.
https://www.youtube.com/watch?v=k3BGxKql85s
23-year-old Martynas from Lithuania showcases his amazing talent
58) Classical Lithuanian
58) Klasikinė lietuvių kalba
2300 p. 28 liepa 2017 pamoka
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“INSIGHT-NET” - nemokama “Tipitakos” mokslinių tyrimų ir praktikos universiteto ir susijusių naujienų versija per http://sarvajan.ambedkar.org in105 KLASIKINĖS KALBOS
Pl naudokite https://translate.google.com
Ir pateikite teisingą vertimą savo gimtąja kalba, kad atliktumėte šį
“Google” vertimą, kad galėtumėte pasiekti Amžinąją Blauzdą kaip galutinį
tikslą
D. Paṭikūlamanasikara Pabba
Be to,
Bhikkhus, bhikkhu mano tai pats kūnas, iš pėdų
Kojos aukštyn ir nuo plaukai ant galvos žemyn, kuris yra riboja jo
Oda, pilna įvairių priemaišų: “Šiame koje yra
Galvos plaukai, kūno plaukai, nagai, dantys, oda, minkštimas
Sausgyslių, kaulų, kaulų čiulpų, inkstų, širdies, kepenų, pleuros, blužnies,
Plaučiai, žarnos, žandikauliai, skrandis su jo turiniu, išmatos, tulžis,
Skrepliai, pūliai, kraujas, prakaitas, riebalai, ašaros, riebalai, seilės, nosies gleivės,
Sinoviška skystis ir šlapimas “.
Tarsi
Bhikkhusas buvo maišas, turintis dvi angas ir užpildytas įvairiais
Grūdų rūšys, tokios kaip kalvos-paddy, paddy, mung pupelės, karvės žirneliai, sezamas
Sėklos ir lukštenti ryžiai. Žmogus, turintis gerą regėjimą, jį išstumdamas,
Apsvarstys [jo turinį]: “Tai kalnelis, tai yra žalieji, tie
Yra mung pupelės, tai yra karvės žirneliai, tai yra sezamo sėklos ir tai yra
Lukštenti ryžiai; “tokiu pačiu būdu bhikkhus, bhikkhu mano tai labai
Kūnas, nuo kojų padų ir nuo plaukų ant galvos žemyn,
Kuris yra atskirtas nuo jo odos ir pilnas įvairių priemaišų:
“Šiame koje yra galvos plaukai, kūno plaukai,
Nagai, dantys, oda, minkštimas, sausgyslės, kaulai, kaulų čiulpai, inkstai, širdis,
Kepenų, pleuros, blužnies, plaučių, žarnų, žarnų, pilvo su jo
Turinys, išmatos, tulžis, skrepliai, pusė, kraujas, prakaitas, riebalai, ašaros, riebalai,
Seilių, nosies gleivių, sinovijų skysčio ir šlapimo. “
Taigi
Jis gyvena stebėdamas kają į kają viduje, arba jis gyvena stebėdamas kją
Kyja iš išorės, arba jis gyvena stebėdamas koją viduje ir koje
Išoriškai; Jis gyvena stebėdamas reiškinių samuadai koje, arba jis
Gyvena, stebėdamas reiškinių mirimą Kajoje, ar jis gyvena
Stebint samuadą ir pasišalinimą reiškiniuose Kajoje; arba,
[Realizuojant:] “tai yra kaja!” Jame yra tik sati
Vien tik šan ą ir vien patiatsati, jis gyvena atskirai ir neatsilaiko
Su viskuo pasaulyje. Taigi, bhikkhus, bhikkhu gyvena stebint
Kajoje Kajoje.
https://www.youtube.com/watch…
Luxembourg Music and Images
59) Classical Luxembourgish
59) Klassik Lëtzebuergesch
2300 Fri 28 juli 2017 Lektioun
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a richteg Iwwersetzung an Ärer Mammesprooch fir dës Google Iwwersetzung uerdnen onendlechen Bliss als Final Schoss se
D. Paṭikūlamanasikāra Pabba
Doriwwer,
bhikkhus, méngt engem bhikkhu dëst ganz Kierper, vun der Fousssuel vun der
Féiss an aus dem Hoer op de Kapp erof, wat duerch seng delimited ass
Haut a voller verschidden Arte vu Gëftstoffer: “An dësem KAYA, do sinn
de President vun der Kapp, President vun der Kierper, Nol, Zänn, Haut, Fleesch,
tendons, Schanken, Réckemuerch hiirgestallt, Nier, Häerz, Liewer, Rippenfell, Mëlz,
Longen, intestines, mesentery, Mo mat dra steet, feces, Bile,
phlegm, Eeter, Blutt, Schweessen, Fett Tears, Ueleg, Spaut, nasal mucus,
synovial Flesseggassystem an Pipi. “
Just wéi wann,
bhikkhus, et war e Sak mussen zwee Arkadefënster an gefëllt mat verschiddenen
Arte de grains erausbruecht, wéi Hiwwel-Paddy, Paddy, mung Bounen, Rou-Haltschegt, Sesam
Some an husked Rais. E Mann mat gutt Tomat, dass et unfastened,
betruecht géif [dra steet]: “Dëst ass Hiwwel-Paddy, ass dëst Paddy, déi
sinn mung Bounen, sinn déi sinn Rou-Haltschegt, déi Sesam Some an dat ass
husked Rais; “an déi selwecht Art a Weis, bhikkhus, méngt engem bhikkhu dës ganz
Kierper, vun der Fousssuel vun de Kapp verdréint an aus dem Hoer op de Kapp erof,
déi duerch hir Haut a voller verschidden Arte vu Gëftstoffer delimited ass:
“An dësem KAYA, et ginn der esouguer all Hoer vum Kapp, President vun der Kierper,
Nol, Zänn, Haut, Fleesch, tendons, Schanken, Réckemuerch hiirgestallt, Nier, Häerz,
Liewer, Rippenfell, Mëlz, Longen, intestines, mesentery, Mo mat senger
Inhalter, feces, Bile, phlegm, Eeter, Blutt, Schweessen, Fett Tears, Ueleg,
Spaut, nasal mucus, synovial Flesseggassystem an Pipi. “
also
hien dwells Observatioun KAYA zu KAYA intern, oder hien dwells Observatioun KAYA
erhale bleiwen an KAYA, oder hien dwells intern KAYA zu KAYA Observatioun an
erhale bleiwen; hien dwells der samudaya vu Phenomener an KAYA Observatioun, oder hien
déi laanschtgoungen ewech vu Phenomener an KAYA dwells Observatioun, oder hien dwells
Observatioun der samudaya a Passpill ewech vu Phenomener an KAYA; oder soss,
[Feststellen:] “dëst KAYA ass!” SATI an him präsent ass, just fir d’Mooss
vun normale Nana an normale paṭissati, dwells hien ugebauten, an oof net
vun der Welt fir näischt. Sou, bhikkhus, dwells engem bhikkhu Observatioun
KAYA zu KAYA.
https://www.youtube.com/watch?v=niXEdza5dkc
Macedonian Classical Music
60) Classical Macedonian
60) Класичен македонски
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D. Paṭikūlamanasikāra Pabba
Покрај тоа,
Бихикус, бихику го смета ова само тело, од стапалата на
Нозете и од косата на главата надолу, која е ограничена со нејзината
Кожата и полн со различни видови на нечистотии: “Во оваа каја, постојат
Влакната на главата, влакната на телото, ноктите, забите, кожата, месото,
Тетивите, коските, коскената срцевина, бубрезите, срцето, црниот дроб, плеврата, слезината,
Белите дробови, цревата, мезентериумот, стомакот со неговата содржина, изметот, жолчката,
Флегма, гној, крв, пот, маснотии, солзи, маст, плунка, назална слуз,
Синовијална течност и урина “.
Исто како што,
Бихикус, имаше торба со две отвори и исполнета со разни
Видови на жито, како што се ридот-Педи, Педи, Mung грав, крава грашок, сусам
Семки и лушпест ориз. Човек со добар вид, откако го отповика,
Ќе ја разгледа [неговата содржина]: “Ова е рид-Педи, ова е Педи, тие
Се mung beans, тие се крава грашок, тие се семе од сусам и ова е
Луксузен ориз “, на ист начин, бихикус, бихику го смета ова
Тело, од стапалата на нозете и од косата на главата надолу,
Која е ограничена со кожата и полна со разни видови нечистотии:
“Во оваа каја, има влакната на главата, влакната на телото,
Нокти, заби, кожа, месо, тетиви, коски, коскена срцевина, бубрези, срце,
Црниот дроб, плеврата, слезината, белите дробови, цревата, мезентеријата, стомакот со своите
Содржина, измет, жолчка, флегма, гној, крв, пот, масти, солзи, маснотии,
Плунка, носната слуз, синовијална течност и урина. “
Така
Тој живее набљудувајќи ја каја во каја внатрешно, или живее со набљудување на каја
Во каја надворешно, или тој живее набљудување на каја во каја внатрешно и
Надворешно; Тој живее со набљудување на самудајата на феномените во каја, или тој
Живее набљудување на поминувањето на феномени во каја, или тој живее
Набљудување на самудаја и повлекување на феномени во каја; или друго,
[Сфаќајќи:] “ова е каја!” Часот е присутен во него, само до тој степен
Од обична ñāṇa и обична paṭissati, тој живее одвоен и не се држи
На нешто во светот. Така, бихикус, бхикку живее набљудување
Каја во каја.
https://www.youtube.com/watch?v=keYvwZdS1zg
Justin Vali- Mandraka
61) Classical Malagasy
2300 Fri 28 Jul 2017 LESONA
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io fandikan-teny Google mba hahatratra Mandrakizay Bliss ho Final Goal
D. Paṭikūlamanasikāra Pabba
Ankoatra izany,
bhikkhus, ny bhikkhu vatana mihevitra izany indrindra, avy amin’ny faladiany ‘ny
tongony ka avy ny volo eo amin’ny lohany izy, izay delimited araka ny
hoditra sy feno ny loto isan-karazany: “Eto amin’ity Kaya, dia misy
ny volon-doha, volon-tena, fantsika, nify, hoditra, hena,
misy hozatra, taolana, taolana tsoka, voa, fo, aty, pleura, spleen,
havokavoka, tsinainy, mesentery, kibo sy ny anatiny, fivalanana, bile,
phlegm, pus, ra, hatsembohana, matavy, ranomaso, menaka, rora, nasal mucus,
synovial ranon-javatra sy ny fisotrony. “
Fotsiny toy ny hoe,
bhikkhus, dia nisy kitapo roa manana misokatra sy feno isan-karazany
samy hafa ny voa, toy ny havoana-tanimbary, tanimbary, mung tsaramaso, ombivavy-pitipoà, Sesame
ambioka sy husked vary. Ny lehilahy tsara mahita tsara, rehefa novahako ny tadin ‘izany,
dia mandinika [ny anatiny]: “Izao no havoana-tanimbary, izao no tanimbary, ireo
dia mung tsaramaso, dia zava-ombivavy-pitipoà, dia zava-Sesame ambioka ary izany no
husked vary; “Toy izany koa, bhikkhus, ny bhikkhu mihevitra izany indrindra
tena, avy amin’ny faladian-tongotra niakatra sy ny volo eo amin’ny lohany izy,
izay delimited noho ny hoditry sy feno loto samy hafa:
“Eto amin’ity Kaya, dia misy ny volon-loha, volon-tena,
fantsika, nify, hoditra, ny nofo, hozatra, taolana, taolana tsoka, voa, fo,
aty, pleura, spleen, havokavoka, tsinay, mesentery, vavony sy ny
Hevitra ato Anatiny, fivalanana, bile, phlegm, pus, ra, hatsembohana, matavy, ranomaso, menaka,
rora, nasal mucus, synovial ranon-javatra sy ny fisotrony. “
Noho izany
dia mitoetra mitandrina Kaya in Kaya anatiny, na mitoetra mitandrina Kaya
in Kaya ety ivelany, na dia mitoetra mijery Kaya ao anatiny sy Kaya
ety ivelany; dia mitoetra fitandremana ny samudaya ny trangan-javatra eo amin’ny Kaya, na izy
mitoetra fitandremana ny mandalo ny trangan-javatra eo amin’ny Kaya, na dia monina
mitandrina ny samudaya sy mandalo ny trangan-javatra eo amin’ny Kaya; raha tsy izany,
[Tonga saina:] “izao no Kaya!” Sati dia teo ihany ny azy, araka ny halehiben’ny
ny Nana fotsiny sy paṭissati fotsiny, dia mitoetra avelany, ka tsy mifikitra
ny na inona na inona eto amin’izao tontolo izao. Noho izany, bhikkhus, ny bhikkhu monina fandinihana
Kaya in Kaya.
https://www.youtube.com/watch?v=XEz7Fbb5S88&t=183s
How to Get Rid of Skin Impurities
https://www.youtube.com/watch…
AYAM DIDIK - INSTRUMENTAL
62) Classical Malay
62) Melayu Klasik
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Akhir
D. Paṭikūlamanasikāra Pabba
Tambahan pula,
Bhikkhu, seorang bhikkhu menganggap tubuh ini, dari tapak kaki
Kaki dan dari rambut di kepala ke bawah, yang dibatasi olehnya
Kulit dan penuh dengan pelbagai jenis kekotoran: “Dalam kya ini, ada
Rambut kepala, rambut badan, kuku, gigi, kulit, daging,
Tendon, tulang, sumsum tulang, buah pinggang, jantung, hati, pleura, limpa,
Paru-paru, usus, mesentery, perut dengan kandungannya, najis, hempedu,
Kahak, nanah, darah, peluh, lemak, air mata, gris, air liur, lendir hidung,
Cecair sinovial dan air kencing. “
Sama seperti,
Bhikkhu, terdapat beg yang mempunyai dua bukaan dan dipenuhi dengan pelbagai
Jenis bijian, seperti padi bukit, padi, kacang hijau, kacang-sapi, wijen
Biji dan nasi husked. Seorang lelaki dengan penglihatan yang baik, setelah melepaskannya,
Akan mempertimbangkan [isinya]: “Ini adalah bukit padi, ini padi, mereka
Adalah kacang mung, mereka adalah kacang-sapi, mereka adalah biji bijan dan ini
Nasi husked; “dengan cara yang sama, para bhikkhu, seorang bhikkhu menganggapnya sangat
Badan, dari tapak kaki dan dari rambut di kepala ke bawah,
Yang dibatasi oleh kulitnya dan penuh dengan pelbagai jenis kekotoran:
“Dalam kya ini, terdapat rambut kepala, rambut tubuh,
Kuku, gigi, kulit, daging, tendon, tulang, sumsum tulang, buah pinggang, jantung,
Hati, pleura, limpa, paru-paru, usus, mesentery, perut dengannya
Kandungan, najis, hempedu, kahak, nanah, darah, peluh, lemak, air mata, gris,
Air liur, mukus hidung, cecair sinovial dan air kencing. “
Oleh itu
Dia tinggal mengamati kyaya di kyaya secara dalaman, atau dia tinggal mengamati kya
Di kāya secara luaran, atau dia mengamati kāya di kāya secara dalaman dan
Luaran; Dia tinggal mengamati samudaya fenomena di kāya, atau dia
Tinggal mengamati fenomena yang hilang di kāya, atau dia tinggal
Memerhatikan samudaya dan lenyap fenomena di kāya; Atau sebaliknya,
[Menyedari:] “ini kāya!” Sati hadir di dalamnya, setakat ini
Semata-mata ñāṇa dan paṭissati semata-mata, dia tinggal terpisah, dan tidak berpaut
Kepada apa sahaja di dunia. Oleh itu, para bhikkhu, seorang bhikkhu mendiami
Kāya in kāya.
https://www.youtube.com/watch…
Semiclassical Malayalam Film Songs
63) Classical Malayalam
63) ക്ലാസിക്കൽ മലയ
2300 Fri 28 Jul 2017 പാഠം
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അവസാനത്തെ ലക്ഷ്യം എമെർലിസ്റ്റ് ബ്ലിസ് കൈവരിക്കാൻ ഈ ഗൂഗിൾ വിവർത്തനത്തിനായി നിങ്ങളുടെ മാതൃഭാഷയിൽ ശരിയായ വിവർത്തനം ചെയ്യുക
ഡി. പാത്തുലൂമനാശിക്ക പബ്ബ
കൂടാതെ,
ഭിക്ക്ഖൂസ്, ഒരു ഭിക്ഷു ഈ ശരീരം ദേഹത്തു നിന്നും നോക്കിക്കാണുന്നു
തലയിൽ നിന്ന് തലയും തലമുടിയിൽ നിന്നു താഴും
തൊലി, വിവിധതരം മലിന വസ്തുക്കൾ എന്നിവ നിറഞ്ഞുനിൽക്കുന്നു: “ഈ കിയയിൽ, അവിടെയുണ്ട്
തലയിലെ രോമങ്ങൾ, തലമുടി, നഖം, പല്ലുകൾ, മാംസ,
തക്കാളി, അസ്ഥികൾ, അസ്ഥി മജ്ജ, കിഡ്നി, ഹൃദയം, കരൾ, പെളു, പ്ലീഹ,
ശ്വാസകോശങ്ങൾ, കുടൽ, മസെന്ററി, വയറിലെ ഉള്ളടക്കം, വയറുവേദന, പിത്തരസം,
രക്തസ്രാവം, പഴുപ്പ്, രക്തം, വിയർപ്പ്, കൊഴുപ്പ്, കണ്ണുനീർ, കൊഴുപ്പ്, ഉമിനീർ, മൂക്കിലെ മ്യൂക്കസ്,
സെനോവിയൽ ഫ്ലൂയിഡ്, മൂത്രം. “
അതേപോലെ,
ഭിക്ക്ഖൂസ്, അവിടെ രണ്ട് ബാച്ചുകൾ ഉണ്ട്
കരിമ്പ്, നെല്ല്, പശുവിൻ പശുക്കൾ, എള്ള് മുതലായവ
വിത്തുകൾ, ഉരുകി അരി. അതു നല്ലതോ തീയതോ എന്നു ശോധനചെയ്യുന്നു.
(അതിന്റെ ഉള്ളടക്കം ഇങ്ങനെ) പരിഗണിക്കും: “ഇത് മലയിലാണുള്ളത്, ഇത് നെല്ലാണ്
മണ്ണ് ബീൻസ് ആണ്, ആ പശുക്കൾ ആകുന്നു, ആ എള്ള് വിത്തുകൾ ഇതാണ്
ഭംഗി അരി “, അതുപോലെ തന്നെ ഭിക്ക്ഖൂസ്, ഒരു ഭിക്ഷു ഈ കാര്യവും പരിഗണിക്കുന്നു
ശരീരം, തലമുടിയുടെ തലയിൽനിന്നും തലമുടിയിൽനിന്നും തലയും,
ചർമ്മം, വിവിധതരം മലിന വസ്തുക്കൾ എന്നിവ നിറഞ്ഞുവരുന്നു.
“ഈ കിയയിൽ തലയിലെ രോമങ്ങൾ, ശരീരത്തിലെ രോമങ്ങൾ,
നഖം, പല്ലുകൾ, തൊലി, മാംസം, തുള്ളികൾ, അസ്ഥികൾ, അസ്ഥിമജ്ജ, കിഡ്നി, ഹൃദയം,
കരൾ, ശ്വസനം, പ്ളീഹ, ശ്വാസകോശം, കുടൽ, മീനെന്ററി, ആമാശയം എന്നിവ
ഉള്ളടക്കം, മലം, പിത്തരസം, പിളർപ്പ്, പഴുപ്പ്, രക്തം, വിയർപ്പ്, കൊഴുപ്പ്, കരയുക,
ഉമിനീർ, മൂക്കിലെ മ്യൂക്കസ്, സെനോവിയൽ ദ്രാവകം, മൂത്രം എന്നിവ. “
അങ്ങനെ
കായായിൽ കായായിൽ വസിക്കുന്നത് കവിയാണ്
കായായിൽ ബാഹ്യമായി, അല്ലെങ്കിൽ കായായിൽ കായായിൽ വസിക്കുന്നു
ബാഹ്യമായി അവൻ കായായിലെ പ്രതിഭാസങ്ങളുടെ സകുടുംബം കാണും
കിയയിലെ പ്രതിഭാസങ്ങൾ, അല്ലെങ്കിൽ അവൻ വസിക്കുന്നു
കിയുയിൽ പ്രതിഭാസങ്ങൾ കടന്നുപോകുന്നതും ശാന്തിയേയും കണ്ടതും; അല്ലെങ്കിൽ,
[സാക്ഷാൽ:] “ഇത് കാലിയാണ്!” സതി അവയിൽ മാത്രമാണ്
വെറും ñāṇa ഉം mere paṭissati ഉം, അവൻ വേർതിരിച്ചു വസിക്കുന്നു, ബന്ധം ഇല്ല
ലോകത്തിലെ എന്തും. ഭിക്ഷുസ് എന്ന ഭിക്ഷു വസിക്കുകയാണ്
Kya in kya….
https://www.youtube.com/watch?v=4ZkMNXp-GD4
Just So Stories Audiobook by Rudyard Kipling
64) Classical Maltese
64) Klassiku Malti
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D. Paṭikūlamanasikāra Pabba
Barra minn hekk,
Bhikkhus, a bhikkhu jikkunsidra dan il-ġisem ħafna, mill-qigħan tal-qoxra
Saqajh ‘il fuq u mix-xagħar fuq ir-ras’ l isfel, li huwa delimitat minnha
Ġilda u sħiħa ta ‘diversi tipi ta’ impuritajiet: “F’dan il-kāya, hemm
Xagħar tar-ras, xagħar tal-ġisem, imsiemer, snien, ġilda, laħam,
Għeruq, għadam, mudullun, kliewi, qalb, fwied, plewra, milsa,
Pulmuni, intestini, mesentery, stonku bil-kontenut tiegħu, ħmieġ, bile,
Phlegm, timbotta, demm, għaraq, xaħam, tiċrit, griż, saliva, mukus nażali,
Fluwidu sinovjali u awrina. “
Eżatt daqslikieku,
Bhikkhus, kien hemm borża li għandha żewġ ftuħ u mimlija b’diversi
Tipi ta ‘qmuħ, bħal paddy hill, paddy, fażola mung, piżelli tal-baqra, ġulġlien
Żerriegħa u ross imqaxxar. Raġel li kellu vista tajba, wara li fetaħha,
Jikkunsidra [l-kontenut tiegħu]: “Dan huwa muntanjuż, dan huwa ross, dawk
Huma mung beans, dawk huma piżelli tal-baqra, dawk huma żerriegħa tal-ġulġlien u dan hu
Ross imqaxxar; “bl-istess mod, bhikkhus, a bhikkhu iqis dan kollu
Ġisem, mill-qigħan tas-saqajn ‘il fuq u mix-xagħar fuq ir-ras’ l isfel,
Li hija delimitata mill-ġilda tagħha u sħiħa ta ‘diversi tipi ta’ impuritajiet:
“F’dan il-kāya, hemm ix-xagħar tar-ras, xagħar tal-ġisem,
Imsiemer, snien, ġilda, laħam, għeruq, għadam, mudullun, kliewi, qalb,
Fwied, plewra, milsa, pulmun, intestini, mesentery, stonku mal-marda tiegħu
Kontenut, ħmieġ, bile, phlegm, pus, demm, għaraq, xaħam, tiċrit, griż,
Saliva, mukus nasali, fluwidu sinovjali u awrina. “
Għalhekk
Hu jgħix fl-osservazzjoni ta ‘kāya in kāya internament, jew hu juri li josserva lil Kāya
In kāya esternament, jew hu juri li josserva kāya in kāya internament u
Esternament; Huwa jgħix l-osservazzjoni tal-samudaya tal-fenomeni f’Kāya, jew hu
Jgħix l-osservazzjoni tal-mogħdija ta ‘fenomeni f’Kāya, jew hu jgħix
L-osservazzjoni tal-samudaya u l-mogħdija tal-fenomeni f’Kāya; jew inkella,
[Ir-realizzazzjoni:] “dan huwa kāya!” Sati huwa preżenti fih, sal-limitu biss
Ta ’sempliċi ñāṇa u sempliċement paṭissati, huwa jibqa’ jinqala ‘, u ma joqgħodx
Għal xi ħaġa fid-dinja. Għalhekk, bhikkhus, bhikkhu jgħix osserva
Kāya in kāya.
https://www.youtube.com/watch?v=V-5-1ffAe9w
Top 10 TERRIFYING Facts About MAORI WARRIORS
65) Classical Maori
65) Puāwaitanga Māori
2300 Paraire 28 Jul 2017 AKORANGA
http://buddhadharmaobfinternational.files.wordpress.com/…/c…
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a hoatu translation tika i roto i te reo tou whaea hoki tenei translation google ki whiwhi Bliss Mure rite Whāinga Whakamutunga
D. Paṭikūlamanasikāra Pabba
I tua atu,
bhikkhus, whakaaro he bhikkhu tenei tinana rawa, i te kapu o te
waewae ki runga, me te i te huruhuru i runga i te upoko ki raro, wehe nei i ona
kiri, me te ki tonu o ngā momo o poke: “I roto i tenei kāya, i reira e
nga makawe o te matenga, makawe o te tinana, whao, niho, kiri, kikokiko,
tendons, wheua, wheua wheua, whatukuhu, ngakau, ate, kiripūkahu, kōateate,
pūkahukahu, whēkau, mesentery, puku me ona tirotiro, feces, ate,
maremare, pus, toto, werawera, ngako, roimata, te hinu, huware, hūpē nasal,
inu synovial me mimi. “
Just rite te mea,
bhikkhus, i reira ko he putea he rua tatau, me te ki tonu ki ngā
momo o te witi, pērā i pukepuke-Paddy, Paddy, pini mung, kau-pī, hēhami
purapura me te raihi husked. ka tatara te reira i te tangata ki te kanohi pai,,
e whakaaro [ona tirotiro]: “Kei te maunga-Paddy, Ko tenei tenei Paddy, te hunga
He pīni mung, he kau-pī hunga, te hunga e hēhami purapura, me te ko tenei
raihi husked; “i roto i te ara ano, bhikkhus, whakaaro he bhikkhu tenei rawa
tinana, i te kapu o nga waewae ki runga, a i te huruhuru i runga i te upoko ki raro,
wehe nei i tona kiri, me te ki tonu o ngā momo o poke:
“I roto i tenei kāya, i reira ko nga makawe o te matenga, makawe o te tinana,
whao, niho, kiri, kikokiko, tendons, wheua, wheua wheua, whatukuhu, ngakau,
ate, kiripūkahu, kōateate, pūkahukahu, whēkau, mesentery, puku me ona
tirotiro, feces, ate, maremare, pus, toto, werawera, ngako, roimata, te hinu,
huware, hūpē nasal, inu synovial me te mimi. “
Ko te kupu
noho mātakitaki ia kāya i kāya ä, ranei noho ia mātakitaki kāya
i roto i te kāya waho, ranei noho mātakitaki ia kāya i kāya ä me
waho; noho mātakitaki ia te samudaya o tītohu i kāya, ranei ia
noho mātakitaki i te haere atu o tītohunga i kāya, noho ia ranei
mātakitaki i te samudaya me haere atu o te ari i roto i te kāya; atu ranei,
[Ite:] “Ko kāya tenei!” He reira i roto ia ia sati, tika ki te whānuitanga
o te nana noa, me te paṭissati mere, e noho ia tuāporo, a e kore e piri
ki tetahi mea i roto i te ao. Ko te kupu, bhikkhus, he bhikkhu noho mātakitaki
kāya i roto i te kāya.
https://www.youtube.com/watch…
Mongolian Music “Mongolian Steppe Melody” HD
67) Classical Mongolian
67) Сонгодог монгол хэл
2300 Fri 28-р сар 2017 ХИЧЭЭЛ
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INSIGHT-NET - Онлайн үнэгүй Товч намтар судлал ба практикын их сургууль, түүнтэй холбоотой шинэ сувгууд http://sarvajan.ambedkar.org in105 CLASSICAL LANGUAGES
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Мөнхийн мандатыг эцсийн зорилгынхоо хүртээл болгохын тулд энэ хэл дээрх орчуулгын хувьд эх хэлээрээ зөв орчуулга хий
D. Паṭikūlaniasikāra Pabba
Цаашилбал,
Хуврагууд аа, хувраг нь энэ биеийг, тэр махны ул,
Хөл нь дээшээ, үс нь толгойноосоо салгагддаг
Арьс болон янз бүрийн төрлийн хольцоор дүүрэн байдаг: “Энэ кайяа дотор байдаг
Толгойн үс, бие, үс, шүд, арьс, мах, үс,
Шөрмөс, яс, ясны чөмөг, бөөр, зүрх, элэг, гялбаа, дэлүү,
Уушиг, гэдэс, мезенер, ходоод нь агууламж, ялгадас, цөс,
Цэр, нуд, цус, хөлс, өөх, нулимс, өөх, шүлс, хамрын салиа,
Synovial шингэн ба шээс. “
Үүний адил,
Хуврагууд, хоёр нээлтэй цүнх багтаж, олон янзаар дүүрэн байлаа
Үржил шим, тариа, буурцаг, үхрийн вандуй, кунжут зэрэг үр тариа
Үрийн ба хагшаасан будаа. Сайн хараатай хүн үүнийг үгүйсгэж,
[Түүний агуулгыг] авч үзэх болно: “Энэ нь уул толгод, энэ нь парламент, тэдгээр нь юм
Манганы шош, үхэр-вандуй, кунжутын үр, энэ бол юм
Хувхайрсан цагаан будаа; “гэх мэтээр хуврагууд аа, хувраг бээр ингэж боддог
Бие, хөлийн улнаас, толгой дээрээс үс,
Арьсаар нь ялгагддаг, төрөл бүрийн хольцоор дүүрэн байдаг.
“Энэ кайяа дотор толгойн үс, биеийн үс,
Хумс, шүд, арьс, мах, шөрмөс, яс, ясны чөмөг, бөөр, зүрх,
Элэг, гялтангийн дэлүү, дэлүү, уушиг, гэдэс, элэг, ходоодтой
Агууламж, ялгадас, цөс, цэр, нойр, цус, хөлс, өөх, нулимс, өөх,
Шүлс, хамрын салиа, synovial шингэн, шээс. “
Тиймээс
Тэрээр дотооддоо кайяа дахь кайяныг ажиглаж байдаг, эсвэл кияяа ажигладаг
Кайяа гаднаас, эсвэл кайяа доторх кайяа дотроо ажиглаж байдаг
Гадна талд; Тэрээр кайяа дахь үзэгдлийн самүмагийн байдлыг ажигладаг
Кайяа дахь үзэгдлийн алга болсон явдлыг ажиглах эсвэл амьдардаг
Самадиаг ажиглаж, кайяа дахь үзэгдлүүдийг орхих; эсвэл өөр,
[Ухамсарлахуй]: “энэ бол кияа!” Гэж Сати түүнд өгүүлжээ
Зөвхөн ертөнц, гагцхүү паттатурати, тэрээр салан тусгаарладаг бөгөөд үл наалддаггүй
Ертөнцөд байгаа бүх зүйл. Хуврагууд аа, хувраг бээр ажигладаг
Kāya in kāya.
https://www.youtube.com/watch?v=hMbeO_qlDmg
U Hlaing Win Maung - Myanmar Classical Songs & Pleasing Melody (II)
68) Classical Myanmar (Burmese)
68), Classical မြန်မာ (ဗမာ)
2300 တနင်္ဂနွေ, 28 ဇူလိုင် 2017 သင်ခန်းစာ
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http://sarvajan.ambedkar.org in105 Classic ဘာသာစကားများမှတဆင့်အခမဲ့အွန်လိုင်းTipiṭakaသုတေသန & Practice တက္ကသိုလ်နှင့်ဆက်စပ်သတင်းများ - Insights-NET
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နှင့်နောက်ဆုံးရည်မှန်းချက်အဖြစ်ထာဝရ Bliss မှီဤမှာ google ဘာသာပြန်ချက်ဘို့သင့်မိခင်ဘာသာစကားအတွက်မှန်ကန်သောဘာသာပြန်ချက်ဆပ်
ဃPaṭikūlamanasikāra Pabba
ထို့အပွငျ
၏ဘဝါးမှသည်ရဟန်းတို့ရဟန်းသည်ဤသည်အလွန်ခန္ဓာကိုယ်စဉ်းစား,
ယင်း၏အားဖြင့် delimited သောဦးခေါင်းချပေါ်တွင်ဆံပင်တက်ကနေခွကေို
အသားအရေနှင့်အညစ်အကြေးအမျိုးမျိုးနှင့်ပြည့်ဝ၏: “ဒီkāyaမှာတော့ရှိပါတယ်
ထိုဦးခေါင်းဆံပင်, ခန္ဓာကိုယ်ဆံပင်, လက်သည်း, သွားအရေပြား, အသား,
ရွတ်, အရိုး, ရိုးတွင်းခြင်ဆီ, ကျောက်ကပ်, နှလုံး, အသည်း, pleura, သရက်ရွက်,
အဆုတ်, အူ, mesentery, သူ့ရဲ့အကြောင်းအရာတွေကိုနှင့်အတူအစာအိမ်, မစင်, သည်းခြေ,
ချွဲ, ပြည်, သွေး, ချွေး, အဆီ, အမဲဆီ, တံတွေး, နှာချွဲမျက်ရည်,
စေးနှင့်ဆီး။ “
ကိုယ့်လျှင်အဖြစ်,
ရဟန်းတို့အဲဒီမှာနှစ်ခုဖွင့်ရှိခြင်းတစ်အိတ်ကြီးနှင့်အမျိုးမျိုးသောနှငျ့ပွညျ့စုံ
ထိုကဲ့သို့သောတောင်ပေါ်စပါးအဖြစ်စပါးကို, စပါး, Mung bean, နွားမ-ပဲစေ့တွေဟာနှမ်းမျိုး
မျိုးစပါးနှင့်ခွံဆန်။ ကောင်းသောအမြင်အာရုံနှင့်အတူလူသ, က unfastened တော်မူပြီးမှ,
[သူ့ရဲ့အကြောင်းအရာတွေကို] စဉ်းစားပါလိမ့်မယ်: “ဒီတောင်ပေါ်စပါးဖြစ်ပါတယ်, ဒီစပါးဖြစ်ပါသည်, သူတို့အား
Mung ပဲမျိုးစုံများမှာထိုနွားမ-ပဲရှိပါတယ်အဲဒီနှမ်းမျိုးစေ့များဖြစ်ကြပြီးဤ
ခွံဆန်; “ထိုနည်းတူရဟန်းတို့အတွက်ရဟန်းသည်အလွန်ကဒီစဉ်းစား
ခန္ဓာကိုယ်, ခြေဘဝါးမှသည်တက်ဆင်းခေါင်းပေါ်မှာဆံပင်ကနေ,
အရာသည်၎င်း၏အသားအရေအားဖြင့် delimited နှင့်အညစ်အကြေးအမျိုးမျိုးနှင့်ပြည့်ဝ၏သည်:
“ဒီkāyaခုနှစ်, ဆံပငျ, ကိုယ်ခန္ဓာ၏ဆံပင်ရှိပါတယ်,
လက်သည်း, အံသွား, အရေပြား, အမဲသား, ရွတ်, အရိုး, ရိုးတွင်းခြင်ဆီ, ကျောက်ကပ်, နှလုံး,
အသည်း, pleura, သရက်ရွက်, အဆုတ်, အူ, mesentery ၎င်း၏နှင့်အတူအစာအိမ်
contents တွေကို, မစင်, သည်းခြေ, သလိပ်, ပြည်, သွေး, ချွေး, အဆီ, မျက်ရည်, အမဲဆီ,
တံတွေး, နှာချွဲ, စေးနှင့်ဆီး။ “
ထို့ကြောင့်
သူပြည်တွင်းရွှေ့ပြောင်းkāyaအတွက်kāyaစောင့်ကြည့်ကျိန်းဝပ်, ဒါမှမဟုတ်သူကkāyaစောင့်ကြည့်ကျိန်းဝပ်
ပြင်ပမှkāyaအတွက်, ဒါမှမဟုတ်သူကပြည်တွင်းရွှေ့ပြောင်းkāyaအတွက်kāyaစောင့်ကြည့်ခြင်းနှင့်ကျိန်းဝပ်
ပြင်ပမှ; သူkāyaအတွက်ဖြစ်ရပ်များ၏ samudaya စောင့်ကြည့်ကျိန်းဝပ်, ဒါမှမဟုတ်သူ
kāyaအတွက်ကွာဖြစ်ရပ်များ၏သွားတာစောင့်ကြည့်ကျိန်းဝပ်, ဒါမှမဟုတ်သူကကျိန်းဝပ်
အဆိုပါ samudaya စောင့်ကြည့်ခြင်းနှင့်ကွာkāyaအတွက်ဖြစ်ရပ်များ၏ဖြတ်သန်း; သို့မဟုတ်တခြား,
[သဘောပေါက်:] “! ဒီkāyaဖြစ်ပါတယ်” sati ရုံအတိုင်းအတာအထိ, ကိုယ်တော်၌ပစ္စုပ္ပန်ဖြစ်ပါသည်
မျှသာ nana နှင့်မျှသာpaṭissati၏, သူတသန့်ကျိန်းဝပ်နှင့်တွယ်ကပ်မထားဘူး
ကမ်ဘာပျေါတှငျဘာမှရန်။ ထို့ကြောင့်တစ်ဦးရဟန်းသည်စောင့်ကြည့်ရဟန်းတို့ကျိန်းဝပ်
kāyaအတွက်kāya။
2299 Thu 27 Jul 2017 LESSON
INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University
and related NEWS through http://sarvajan.ambedkar.org in
105 languages
Bahujan
Samaj Party, Congress, JD(S)’s representatives including Jagatheesan
Chandrasekharan, Vikram(Anthony), N.D.Solomon Raju, S.A. Hussain and
others attended a meeting at office of the Chief Electoral Officer, Nirvachan Nilaya,Sheshadri Rd. Bangalore-1
Ph No. 22224212
jointceo.karnataka@gmail.com,d
on 26-7-2017
Sub: Stock Taking of EVMs using A Mobile App.-Reg
CEO assured to send copies of the handouts through mail. Requested to send emails to
mprajyasabhasiddharth@gmail.com,mlcashoksiddarth@gmail.com,bspkar1891@rediffmail.com,vikram.ka007@gmail.com,Solomon_nd@hotmail.com,hussain_sa1978@yahoo.com,
arrmuniappa2605@gmail.com,sarvajanow@yahoo.co.in,jcs4ever@outlook.com,buddhasaid2us@gmail.com,
The representatives requested CEO to Kindly revert back to Ballot Papers for the following reasons:
http://sarvajan.ambedkar.orgOnline
Continuous Conference, seminar, symposium on Universal Adult Franchise through Paper Ballots
rejecting the fraud EVMs/VVPAT to safeguard Democracy, Equality, Liberty and Fraternity as enshrined in our Constitution
Revert back to Paper Ballots as Electronic Voting Machines (EVM) is being Manipulated.
Voting is a fundamental right
The heart of democracy is voting .
The heart of voting is TRUST that each vote is recorded and counted with accuracy and impartiality.
The purpose of an election is not to name the winner, but it is to convince the losers that they lost.
Voting is a statutory right under the Representation of People Act
1950 and fundamental rights in India under Article 19(1)(a) to know
the antecedent of the candidates contesting for the election.
A voter has the right to know whether his / her vote has been recorded and counted.
Voter in this country today do not know whether his /her vote has been recorded or
counted with accuracy and impartiality.
There is no proof
and there is no accountability.
EVMs Does not answer these questions.
Electronic Voting Machines (EVMs) have two main components
(1)
CONTROL UNIT, used by poll workers, which stores and accumulates votes,
and
(2) a BALLOT UNIT, located in the election booth, which is used by
voters.
These units are connected by a 5 m cable, which has one end permanently fixed to the ballot unit.
The system is powered by a battery pack inside the control unit.
The ballot unit has 16 candidate buttons.
If any are unused, they are
covered with a plastic masking tab inside the unit.
When there are more
than 16 candidates, an additional ballot unit can be connected to a port
on the underside of the first ballot unit.
Up to four ballot units can
be chained together in this way, for a maximum of 64 candidates.
A four-position slide switch in the ballot unit selects its position in
the chain.
The Bharat Electronics Limited (BEL) and Electronics
Corporation of India (ECIL) are the manufacturers of EVMs in our country and
the foreign companies in US and Japan supplying micro-controllers,
The electronic voting machines (EVMs) used in elections are
internationally known as Direct Recording Electronic (DRE) voting
machines which record votes directly in electronic memory.
Electronic voting machines were first introduced in India in 1982 in
assembly elections on a limited basis. One such constituency where they
were used was the Parur Assembly constituency in the state of Kerala. In
50 of the 84 polling stations, electronic voting machines were used.
EVMs have been in universal use since the general elections of
2004, when paper ballots were phased out completely.
They have been
deployed in all assembly polls and the general elections in 2009.
“It is tamper-proof, error-free and easy to operate,” says the EC`s manual for returning officers states.
It is “illegal” to use EVM in India.
In 1984, the Supreme Court held that the use of electronic
voting machines in elections was “illegal” as the Representation of
People (RP) Act, 1951 did not permit use of voting machines in
elections.
Later, the R.P. Act was amended in 1989 incorporating Section
61A.
However, the amendment says voting machines “may be adopted in
such constituency or constituencies as the Election Commission may,
having regard to the circumstances of each case, specify.” Violating the
provisions of the R.P Act, the Election Commission has conducted 2004
and 2009 nationwide general elections only using electronic voting
machines. Many legal experts say that going by the 1984 judgment of the
Supreme Court, parliamentary elections of 2004 and 2009 may be held
illegal. (GVL Narasimha
Rao-http://www.indianevm.com/articles/ten-reasons-for-banning-indian-evms.pdf).
http://www.indianevm.com/blogs/?cat=3)
It will be interesting to know whether ECI specifically issue
notification for use of EVM in the general election of Manipur-2012.
These things happens when we caste our votes.
The general process of electronic voting on the most common EVMs models goes something like this:
Computer security expert, Rice University ).
1. The voter checks in with the voter’s ID with poll workers . The
polling personnel and the agents verify the name and identify the voter
. They obtained signature or thumb print of the voter . To prevent
double voting, they mark the voter’s right index finger with indelible
ink.
2. Next, a poll worker presses the BALLOT button on the control unit to
allow one vote. This causes a green READY light to glow on the ballot
unit.
3. The voter enters the polling booth and presses the button for the
candidate of his or her choice. A red light next to the candidate button
glows, the ready light turns off, and the control unit emits a loud
beep to indicate that the vote has been cast. The red light then turns
off automatically. This process repeats for each voter.
4. At the end of the poll, the presiding officer removes a plastic cap
on the control unit and presses the CLOSE button, which prevents the EVM
from accepting further votes. The ballot unit is disconnected and the
control unit is placed in storage until the public count, which may
occur weeks later.
5. On the counting day, the control units are delivered to a counting
centre. In public view, an election official breaks a seal on the
control unit and presses the RESULT button.
The display on the control
unit shows a sequence of outputs: the number of candidates, the total
votes, and the number of votes received by each candidate.
6. The Counting officials manually record the totals from each machine
and add
them together to determine the results of the election. The machines are
then placed in storage until the next election.
Disadvantages of EVM :
Disadvantages of electronic voting can include viruses and hacking,
as well physical tampering. Despite elaborate safeguards, our country’s EVMs
are vulnerable to serious attacks.
1. EVM Software Isn’t Safe
The electronic voting machines are safe and secure only if the source
code used in the EVMs is genuine. Shockingly, the EVM manufacturers, the
BEL and ECIL have shared the ‘top secret’ EVM software program with two
foreign companies, Microchip (USA) and Renesas (Japan) to copy it onto
micro-controllers used in EVMs. This process could have been done
securely in-house by the our country manufacturers. Worse, when the foreign
companies deliver microcontrollers fused with software code to the EVM
manufacturers, the EVM manufacturers cannot “read back” their contents
as they are either OTP-ROM or masked chips. Amusingly, the software
given to foreign companies is not even made available with the Election
Commission, ostensibly for security reasons. With such ridiculous
decisions, the Election Commission and the public sector manufacturers
have rendered security of the EVMs a mockery. (GVL Narasimha
Rao-http://www.indianevm.com/articles/ten-reasons-for-banning-indian-evms.pdf)
2. EVM hardware Isn’t Safe
The danger for EVM manipulations is not just from its software. Even the
hardware isn’t safe. Dr. Alex Halderman, professor of computer science
in the University of Michigan says, “EVMs used in the West require
software attacks as they are sophisticated voting machines and their
hardware cannot be replaced cheaply. In contrast, the our EVMs can
easily be replaced either in part or as wholesale units.” One crucial
part that can be faked is micro-controllers used in the EVMs in which the
software is copied. EVM manufacturers have greatly facilitated fraud by
using generic micro-controllers rather than more secure ASIC or FPGA
microcontrollers. Not just only micro-controllers, mother boards (cards
which contain micro-controllers) and entire EVMs can be replaced. Neither
the Election Commission nor the manufacturers have undertaken any
hardware or software audit till date. As a result, such manipulation
attempts would go undetected. To detect such fraud, the upgraded EVMs
have a provision to interface with an Authentication Unit that would
allow the manufacturers to verify whether the EVM being used in the
election is the same that they have supplied to the Election Commission.
The EVM manufacturers developed an “Authentication Unit” engaging the
services of Secure-Spin, a Bangalore based software services firm. The
Unit was developed and tested in 2006 but when the project was ready for
implementation, the project was mysteriously shelved at the instance of
the Election Commission. Several questions posed to the Election
Commission for taking this decision went unanswered. (GVL Narasimha
Rao-http://www.indianevm.com/articles/ten-reasons-for-banning-indian-evms.pdf)
3. Vulnerability to hacking: Our EVMs can be hacked both before and after elections to alter
election results.
Apart from manipulating the EVM software and
replacing many hardware parts discussed above, our EVMs can be hacked
in many ways. To possibilities may be mentioned :-
Each EVM contains two EEPROMs inside the Control Unit in which the
voting data is stored. They are completely unsecured and the data inside
EEPROMs can be manipulated from an external source. It is very easy to
read (data from) the EEPROMs and manipulate them (GVL Narasimha
Rao-http://www.indianevm.com/articles/ten-reasons-for-banning-indian-evms.pdf)
The second and the most deadly way to hack Indian EVMs is by inserting a
chip with Trojan inside the display section of the Control unit. This
requires access to the EVM for just two minutes and these replacement
units can be made for a few hundred rupees. Bypassing completely all
inbuilt securities, this chip would manipulate the results and give out
“fixed” results on the EVM screen. The Election Commission is completely
oblivious to such possibilities. (
http://www.indianevm.com/articles/ten-reasons-for-banning-indian-evms.pdf).
Contrary to claims by election authorities, these paperless EVMs
suffer from significant vulnerabilities. Even brief access to the
machines could allow dishonest election “Insiders “ or other criminals
to alter election results.
There are allegations that some “insiders” demanding vast sums (Rs. 5
Crore or more for each assembly constituency) to fix election results.
Who are these insiders? Unlike in the traditional ballot system where
only the election officials were the “insiders”, electronic voting
machine regime has spawned a long chain of insiders, all of whom are
outside the ambit and control of the ECI. There
is every possibility that some of these “insiders” are involved in
murky activities in fixing elections. The whole world—except us in our
country–is alive to the dangers of insider fraud in elections. The
“insiders” include the public sector manufacturers of our country’s
electronic
voting machines namely, the Bharat Electronics Limited (BEL) and
Electronics Corporation of India (ECIL), the foreign companies supplying
micro-controllers, private players (some of which are allegedly owned
by
some political leaders) for carrying out checking and maintenance of
electronic voting machines during elections.
(http://www.indianevm.com/articles/ten-reasons-for-banning-indian-evms.pdf)
A team of researchers showed precisely how a display component could be
replaced with a fake substitute programmed to steal a percentage of the
votes in favour of a chosen candidate. They also demonstrated how stored
votes could be changed between the election and the public counting
session, which in our country, can be weeks later, with a pocket-sized
device.
The team, comprising Hyderabad-based NetIndia, Dr J Alex Halderman,
professor & noted expert on electronic voting security from the
University of Michigan and Holland-based security expert Rop Gonggrijp,
was instrumental in the ban on EVMs in the Netherlands.
4. Which candidate to favour -Once the dishonest display is installed in
an EVM (possibly months or years before the election), the attacker
must communicate which candidate is to be favoured or disfavoured and by
what margin.
There are many different ways that attackers could send
such a signal—various kinds of radios, secret combinations of key
presses, or even by using the number of candidates on the ballot.
2. Stealing of Votes To steal votes, the attacker indicates his favoured
candidate using the rotary switch, which selects a number from 0–9, and
the attacker can use it to pick a favoured candidate in any of the
first 9 ballot positions, which normally include the major national
parties. When the switch is set to positions 1-9, the chip on the
clip-on device executes a vote-stealing programme . The programme runs
in two passes: first, it reads the list of votes and calculates how many
votes to steal from each candidate, and second, it rewrites the list of
votes, stealing votes as calculated in the first phase. Any time
between the start of polling and the public count, dishonest election
insiders or other criminals could use the clip-on device to change the
votes recorded in the EVM. In India, counting sometimes takes place
weeks after voting, so criminals could wait for an opportunity to tamper
with the machines while they are in storage. In normal operation, the
EVM limits the rate of voting to no more than
5 per minute. However, Clip-on device bypasses the software
restrictions of the EVM, so an attacker is able to again forcibly take
control of an EVM and stuff the electronic “ballot box” with any number
of votes. These attacks are neither complicated nor difficult to
perform, but they would be hard to detect or defend against.
3. Dishonest insiders or other criminals with physical access to the
machines at any time before ballots are counted can insert malicious
hardware that can steal votes for the lifetime of the machines.
Attackers with physical access between voting and counting can
arbitrarily change vote totals and can learn which candidate each voter
selected.
4 The EVM has no means for the voter to verify that his/her votes have
been tallied properly.
5. The EVM has no means outside of the memories of the voting machines
themselves to audit or recount the votes.
6. Susceptibility to fraud: Although some may believe that tampering
with an electronic voting machine is extremely hard to do, computer
scientists have tampered with machines to prove that it is quite easily
done. If people have access to the machines, and know how to work them,
they can take the memory card out of the machine, which stores the
votes, and in place they put their own memory card with a virus that can
tamper with the votes
7. Government ties of manufacturers: The Government at the time of
election may hire any manufacturer or company for manufacturing EVMs
according to the needs of the political party in power An EVM can be
tampered during manufacturing stage, that too during the manufacturing
of the Chip. After tampering the EVM, its difficult to detect it by a
third party. When the tampering happens at the manufacturing stage of
chip, even those who are assembling the EVMs will not be aware of and
cannot detect tampering .
8. Malicious software programming: Any computer software is basically
generated from software programming and coding. And all these soft
wares could be tampered with by a computer programmer who knows the
source code. Testing electronic voting systems for security problems,
especially if they were intentionally introduced and concealed, is
basically impossible. If malicious coding is inserted by programmers
into commercial software that are triggered by obscure combinations of
commands and keystrokes via the computer keyboard, then election results
can change completely.
9. Physical security of machines:
10. Secure storage of cast votes: The votes that are cast using the
electronic voting machines, are stored in a safe storage or space in the
computer machine memory. The time gap between election and the
counting of votes is a risk to possible hacking and manipulation . The
chance of tampering increases as the time gap increases.
(Dr. Dan Wallach, Can a ?
What is
Advantages of EVM
Electronic Voting Machines (EVMs) have revolutionised the Indian
election process. The advantages of electronic voting machines is
simplicity of the procedure, the ease of tabulation of ballots into
results and the faster and more accurate results . It`s easy to see the
utility of the machine— it eliminates invalid votes, ends booth
capturing, and makes counting easier and faster.
Why do other countries rejected EVMs ?
Several countries in the world rejected Electronic Voting
Machines (EVMs) because they are difficult to secure, easily subject to
manipulation and open to large scale fraud and pose a serious threat for
free, fair and transparent elections in democratic societies. EVMs are
allowed in most states of the US only with a paper back up. Indian EVMs
do not produce a paper trail, which is a major drawback . Potential
dangers of “vote fraud” and more importantly, lack of transparency and
verifiability associated with them prompted ban or restrictions of their
use. Developed nations like the United Kingdom, France, Japan and
Singapore have so far stuck to voting on paper ballots, owing to their
simplicity, verifiability and voter confidence in the system.
Some of the countries ho have rejected EVMs are as follows :-
1. Ireland abandoned e-voting in 2006.
2. Italian Minister Giulano Amato stated, “We decided to stop
the electronic voting machine. During the 2006 elections we experimented
with the machines as a voting system, and not a system that counts the
sections, without any reference to the legally valid votes. “Let`s stick
to voting and counting physically because less easy to falsify.” (
Source of info: http://www.jasonkitcat.com/h/f/JDOM/blog/1/?be_id=320)
3. California Secretary of State Kevin Shelley banned EVMs in
the November 2004 elections as certain security conditions were not met
with. Verifiable paper trail & certain security conditions need to
be implemented. People want elections results that can be physically
verified. (http://www.wvcag.org/news/fair_use/2004/07_01e.htm)
4. Germany`s Supreme Court ruled in March 2009 that e-voting was unconstitutional.
5. In the Netherlands, in 2006, licenses of 1,187 EVMs were
withdrawn after citizen group `We do not trust voting machines` showed
they could hack into EVMs in 5 minutes from up to 40 metres without the
knowledge of voters or election officials. The nation will return to
paper voting.” (Publication: ComputerWorld, Dt: 19-05-2008, Author:
Andreas Udo de Haes)
6. Supreme Court of Finland declared the result of pilot
electronic voting machines invalid in the municipal corporation
elections of 2009.
After Hugo Chávez won the 2004 election in Venezuela, it came out that
the government owned 28 percent of Bizta, the company that manufactured
the voting
machines. The CIA has reported vote-rigging schemes in Venezuela,
Macedonia and
Ukraine and a raft of concerns about EVMs & tampering. Stigall who
studied electronic systems in about 36 countries said that most
countries` machines produced paper receipts that voters then dropped
into boxes. However, even that doesn`t prevent corruption. (
http://www.mcclatchydc.com/226/story/64711.html)
Our country must also ban EVMs.
Speed of election
results is obviously an attraction for the EVMs. But saving democracy is
more critical than saving election costs or gain in efficiency.
Numerous EVM rigging allegations have been made by many prominent
personalities.
On
the advise of ex CEC Mr. Sampath the ex CJI Mr. Sathasivam had
committed a grave error of judgement by ordering that the EVMs could be
replaced in a phased manner. In 2014 Lok Sabha Elections only 8 out of
543 seats the EVMs were replaced for the advantage of BJP. Subsequently
in all the Assembly elections including Uttar Pradesh only in 20 seats
out of 403 seats the EVMs were replaced again to the benefit of BJP.
Thye ex CJI never ordered for Ballot Papers to be used until the entire
EVMs were replaced. This has negated the Universal Adult Franchise
provided in the Constitution. Therefore, there is no need for taking
stock of EVMs using a mobile App. Only choice is to revert back to
Ballot papers to save democracy, liberty, equality and fraternity as
enshrined in our Constitution.
References with public comments:
https://www.youtube.com/watch?
संसद में ईवीएम घोटाले पर मायावती का सनसनीखेज बयान/MAYAWATI ON EVM IN PARLIAMENT
https://www.youtube.com/watch?
EVM FRAUD SCAM - BSP Leader SATISH CHANDRA MISHRA [Best Speech] with complete study and Evidence
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==============================
These Big Politicians are against EVM Machine Results - EVM Fraud Scam के लिए सवाल उठाने वाले नेता
https://www.youtube.com/watch?
==============================
Supreme Court ने EVM Fraud Scam पर कर दिया फैसला - देखें पूरा वीडियो - Arvind Kejriwal ने बताया
https://www.youtube.com/watch?
==============================
क्या
ABP news, Aaj tak news, India tv News और Zee News जैसे बड़े News
Channel EVM Tampering or EVM Fraud Scam को छिपाने की कोशिस कर रहे है |
Supreme Court ने माना EVM में कराई जा सकती है गड़बड़ी | EVM Fraud Scam की जांच होनी चाहिए या नहीं ?
https://www.youtube.com/watch?
==============================
EVM Fraud Scam से देश के नागरिकों में भड़का BJP और PM Narendra Modi के खिलाफ गुस्सा
https://www.youtube.com/watch?
==============================
How to Hack EVM Machine | Hacked EVM Machine, How it works | 2 Methods to hack | UP Election
https://www.youtube.com/watch?
==============================
THIS VIDEO IS NOT IN SUPPORT OR AGAINST OF ANYONE:
Give
your comments and views below without using abusive words, just stay
calm and give your views in acceptable manner as a good citizen of your
countries.
BJP won due to EVM machine SCAM, allegations by
Oppositions. UP: Fraud in EVM Machine By BJP explained in detail ईवीएम
में कैसे हुई गड़बड़ी- मायावती का सनसनीखेज खुलासा/MAYAWATI BLAMES FRAUD
IN EVM
BJP tampered with EVMs, alleges Mayawati; asks for fresh polling by ballot papers
“Most
votes in Muslim majority constituencies have gone to BJP, makes it
evident that voting machines were manipulated,” said Mayawati.
uttar
pradesh elections 2017, up polls, mayawati akhilesh yadav, bsp,
samajwadi party, indian express news, india news, elections updates
BSP Chief Mayawati (File Photo)
Not
ready to accept defeat in Uttar Pradesh, BSP chief mayawati accused the
BJP of tampering with the EVMs and demanded fresh poll with the use of
ballot paper. The BJP is likely to secure a landlisde victory in the
state, according to the latest trend. But Mayawati alleged that the
voting was fudged and accused the BJP and its workers of tampering with
the electronic voting machines. She said that she will write to the
Election Commission to conduct a fresh poll in the state.
“The
results in UP and Uttarakhand are surprising and not palatable to
anyone…it seems EVMs did not accept votes polled for any party other
than BJP,” said Mayawati, whose Bahujan Samaj Party has fared poorly in
the UP elections.
Assembly
Elections,Fraud,Cheating,
Elections,Modi,Technical guruji,Technicalguruji,
Problem Voting Machine Scam: Miss Pooja blames to Modi party वोटिंग मशीन
घोटाले में पूजा ने खोली मोदी की पोल ये है गवाह यूपी में हुआ वोटिंग मशीन
घोटाला । EVM scam EVM fraud UP ईवीएम में कैसे हुई गड़बड़ी- मायावती का
सनसनीखेज खुलासा/MAYAWATI BLAMES FRAUD IN EVM Nashik: EVM Machine scam
Issue; candidate complaint fraud in EVM machine BJP का चुनाव जीतने का
नया हथकंडा, पहले Kamal का Button दबा कर EVM Machine Check करें ? किस-किस
नेता ने उठाए ईवीएम पर सवाल ?/BIG LEADER AGAINST EVM MACHINE
https://www.youtube.com/watch?
https://www.youtube.com/watch?
ईवीएम घोटाले पर शरद यादव का आंखें खोल देने वाला भाषण/JDU LEADER SHARAD YADAV ON EVM SCAM
Satish Chandra Mishra presented the case to revert back to paper ballots in a very befitting manner.
Following are the recent developments of the EVMs:
http://indianexpress.com/…/
Faulty EVM ‘ocassionally’ casts vote for BJP in Buldhana: Report
The report says that on February 16th, the day of polling, Zore and her
representatives made a complaint at around 10 am after they objected to
LED light flashing for BJP candidate when votes were case in her favour
at an EVM unit in Sultanpur
An
Electronic Voting Machine (EVM) used during the Zilla Parishad elections
in the month of February in Maharashtra reportedly recorded votes in
favour of a BJP candidate when they were cast for an independent
candidate.
According to a report in DNA, independent candidate
Ashatai Arun Zore filed a complaint after an EVM in Buldhana district of
Vidarbha votes polled in her favour “occasionally” went to the rival
candidate from BJP. The complaint was forwarded to Buldhana district
collectorate by RTI activist Anil Galgali who sought information
regarding the complaint.
Maharashtra: EVM malfunctioned in Buldhana local election, says Collector
The report says that on February 16th, the day of polling, Zore and her
representatives filed a complaint at around 10 am after they objected
to the LED light flashing for BJP candidate when votes were cast in her
favour at a polling booth in Sultanpur. The inquiry report was earlier
found to be “without substance” by centre in-charge Ramnarayan Sawant
and election officer Manikrao Bazad. Similar complaints were made again
at 1:30 PM, which were then found to be true, the report added.
The complaint was brought to the notice of the Assistant Returning
Officer prompting officials to seal the machine and restart the polling.
Re-polling took place a few days after the incident at booth 57/6, the
report stated. The Buldhana district collector, in his letter to the
State Election Commission, admitted that Zore’s complaint turned out to
be true.
The reason for the malfunction remains unclear but the
officials denied that it was a case of EVM tampering. “This could be a
technical fault. On an average, there are 60 seats in a Zilla Parishad.
The problem occurred on one machine in one centre in a particular
constituency. If there was deliberate tampering, similar complaints
could have been reported from more machines in other centres,” a
Buldhana district official told DNA.
https://www.youtube.com/watch?
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https://www.youtube.com/watch?
EVM Controversy: SP, Collector of Bhind removed
For latest breaking news, other top stories log on to: http://www.abplive.in & https://www.youtube.com/c/
How will VVPAT with EVM restore trust
and faith of people, also its a law now as following SC direction The ex
CJI Sathasivam had committed a grave error
of judgement by ordering that the EVM could be replaced in a phased
manner as suggested by the ex CEC Sampath which is a bad law. He never
ordererd for using Paper Ballots as used by 80 democracies of the world
till the entire EVMs. so EC has to use it in only 8 out of 543 Lok Sabha
seats in 2014 and subeswuently in 20 seats out of 403 seats in UP
Assembly elections which helped the Murderer of democratic institutions
(Modi) to gobble the Master Key at the Centre and the Yogi to win the UP
elections for BJP (Bahuth Jiyadha Psychopaths: why then CEC introduced
VVPATs when EC was not so sure of EVMs ?
That is because the leader of the 99% Sarvajan Samsaj i.e., of all
societies belonging to SC/STs/OBCs/Religious Minorities and even the
poor Upper Castes Ms Mayawati a Scgedued Caste became eligible to
become the Prime Minister because of her good governance of Upper
Pradesh and declared that she would reestablish Ashokan Rule if she
became the Prime Minister. This is not liked by the Manuvadi 1%
intolernat, violent, militant, ever shooting, lynching number one
terrorist horrorists lunatic, mentally retarded cannibal chitpawan
brahmin psychopaths RSS (Rakshasa Swayam Sevaks) to establish their
stealth, shadowy, discriminatory hindutva cult.
This has to be prevented by filing number of cases unitedly
sarvajan samaj through e-filing in the Supreme Court to see that Central
and state governments selected by these fraud EVMs are dismissed and go
for fresh polls with paper ballots as challenged by Ms Mayawati. It
was proved in the UP Panchayat elections Ms Mayawati’s BSP won majority
of the seats which was conducted with paper ballots and failed in
Assembly elections just after few months with the fraud EVMs.
Now the entire Sarvajan Samaj must project Ms Mayawati as the next
Prime Minister as so far no SC/ST has been able to acquire the Master
Key as desired by the Chief Architect of our Modern Constitution Dr BR
Ambedkar. If while majority number of brahmins and an SC/ST could become
the President of this country why not Prime Minister form SC/ST? Are
majority of the Prime Ministers, Presidents, CJIs, CECs, top Defence
forces Central state fovernments, Public Undertakings etc are filled on
the basis of brahmin caste without making a big hue and cry ?
First the Sarvajan Samaj must bring back the Paper Ballots then automatically an SC/ST will become the Prime Minister.
All those Murderers of democratic institutions (Modi), Chief of
Rakshasa Swayam Sevaks, the EX CJI and the ec CEC who are responsible to
prevent SC/ST to become the Prime Minister by way of tampering the
fraud EVMs to win elections and reversed the Universal Adult Franchise
must be booked under SC/ST atrocities act with non bailable warrant and
punished with 7 years imprisionment with Rs 10 lakhs fine to save
democracy, liberty, equality and fraternity.
The intellectuals belonging to Sarvajan Samaj must propagate for
paper ballots through facebook.WhattsApp, twitter, SMSes , Emails and all
other media supporting this cause.
As a matter of fact when the BJP was in opposition its remotely controlling RSS also wanted the Ballot Papers to be reverted:
https://news.webindia123.com/
RSS favours paper ballots, EVMs subjected to public scrutiny
Joining the controversy regarding the reliablity of Electronic
Voting Machines (EVMs) which have been questioned by political
parties, the RSS today asked the Election Commission (EC) to revert
back to tried and tested paper ballots and subject EVMs to public
scrutiny whether these gadgets are tamper proof. In an editorial
titled ‘Can we trust our EVMs?’, The Organiser, the RSS mouthpiece,
noted it was a fact that till date an absolutely tamper-proof machine
had not been invented and credibility of any system depends on
‘transparency, verifiability and trustworthiness’ than on blind and
atavistic faith in its infallibility. The issue is not a ‘private
affair’ and it involves the future of India. Even if the EVMs were
genuine, there was no reason for the EC to be touchy about it, the
paper commented. The Government and the EC can’t impose EVMs as a fait
accompli on Indian democracy as the only option before the voter.
There were flaws like booth capturing, rigging, bogus voting,
tampering and ballot paper snatching in the ballot paper system of
polling leading the country to switch over to the EVMs and all these
problems were relevant in EVMs too. Rigging was possible even at the
counting stage. What made the ballot papers voter-friendly was that
all aberrations were taking place before the public eye and hence open
for corrections whereas the manipulations in the EVMs is entirely in
the hands of powers that be and the political appointees manning the
sytem, the paper commented. The EVM has only one advantage —
’speed’ but that advantage has been undermined by the staggered polls
at times spread over three to four months. ‘’This has already killed
the fun of the election process,'’ the paper noted. Of the dozen
General Elections held in the country, only two were through the EVMs
and instead of rationally addressing the doubts aired by reputed
institutions and experts the Government has resorted to silence its
critics by ‘intimidation and arrests on false charges’, the paper
observed, recalling the arrest of Hyederabad-based technocrat Hari
Prasad by the Mumbai Police. Prasad’s research has proved that the
EVMs were ‘vulnerable to fraud’. The authorities want to send a
message that anybody who challenges the EC runs the risk of
persecution and harassment, the RSS observed. Most countries
around the world looked at the EVMs with suspicion and countries like
the Netherlands, Italy, Germany and Ireland had all reverted back to
paper ballots shunning EVMs because they were ‘easy to falsify, risked
eavesdropping and lacked transparency’. Democracy is too precious
to be handed over to whims or an opaque establishment and network of
unsafe gizmos. ‘’For the health of Indian democracy it is better to
return to tried and tested methods or else elections in future can
turn out to be a farce,'’ the editorial said.
— (UNI) — 28DI28.xml
Therefor, The Chief Electoral Officer,
Nirvachan Nilaya,Sheshadri Rd.
Bangalore-1
Ph No. 22224212
is
most humbly take up the issue with the authorities concerned to see
that the Ballot Papers are reverted back to save democracy.
To see Truth as Truth and Untruth as Untruth of EVMs please visit:
http://sarvajan.ambedkar.org
• LK Advani has demanded a paper back-up to electronic voting.
Parties such as CPM, TDP, AIADMK, RJD, LJP and Trinamool Congress have joined the chorus.
• In 2001, Capt. Amarinder Singh, Punjab Pradesh Congress
Committee alleged that EVMs can be tampered with.(
ttp://www.tribuneindia.com/2001/20010312/main4.htm
• In 2009, Chandrababu Naidu blamed the EVMs for his defeat. (
http://www.deccanchronicle.com/hyderabad/now,-naidu-blames-evms-720
• In 2009, AIADMK urged the EC to revert back to paper ballots,
saying that EVMs were rigged in Lok Sabha polls
(http://www.thehindu.com/2009/05/28/stories/2009052850110100.htm)
• When the Indian National Congress surpassed all projections to
win 262 seats in 2009, According to Dr. Subramanian Swamy, President
of the Janata Party (24-8-2010) , the Leader of Indian National
Congress Mrs. Sonia Gandhi reportedly hired hackers to hack into
election results of the electronic voting machines, which resulted in
landslide victory of the Indian National Congress in the national
elections in 2009. (Electronic Voting Machine: Excellent tool of
manipulation- by News Desk, December 17,
2011-http://www.weeklyblitz.net/1993/electronic-voting-machine-excellent-tool)
• In 2004, the Hon. Kerala High Court has asked EC to consider
representation seeking changes in the EVMs. to consider suggestions of
Prof. Satinath Choudhary and address issues concerning possible
tampering of EVMs
( http://www.thehindu.com/2009/05/27/stories/2009052751030200.htm
• On 1st December, 2010, Prime Minister Sheikh Hasina of
Bangladesh announced that there will be full electronic voting system
in Bangladesh to arrange the future elections in a flawless manner. But
there are serious allegations that a group of “election planners” of
the ruling party has already contacted a number of leading EVM hackers
in India, including the most infamous “Cyber Army”. According to
unconfirmed sources, the ruling party influential figures from
Bangladesh are already bargaining a “package deal” with the Indian
hackers in ensuring a massive victory and re-election of Bangladesh
Awami League during the election in 2014 in exchange of a huge amount of
money. Initially, the Indian hackers demanded US$ 1 billion for this
service; while the figure has already been brought down to US$ 400
million and the ruling party men are optimistic of getting even a
cheaper deal with the Indian hackers. Once the deal will be successfully
concluded, there will be visibly no way in stopping the ruling party
from getting re-elected in the election of 2014. Bangladesh has
indigenously developed its own electronic voting machines. Bangladesh
University of Engineering & Technology (BUET) has developed these
systems. (http://www.indianevm.com/blogs/?cat=3 )
Possible solutions
Nine safeguards recommended by International Electrical &
Electronics Engineering Journal (May 2009, p 23) should be incorporated.
EVMs should print a paper record of each vote, to be deposited in a
conventional ballot box. This ensures physical evidence and speedy
results. A Voter Verified Paper Ballot (VVPB) provides an auditable way
to assure voters that their ballots will be available to be counted.
Without VVPB there is no way to independently audit the election
results.
Use two machines produced by different manufacturers to records votes.
Expose the software behind EVMs to public scrutiny. Having the software
closely examined by independent experts would make it easier to close
technical loopholes that hackers can exploit.
Booth monitoring: Strict monitoring of the activities inside the polling
booth is important to eliminate human elements responsible for fraud
and corruption .
EVMs may be needed, but this is not the best option for corruption
prone environment that exist in our country.
http://www.sc-efiling.nic.in/sc-efiling/index.html
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Wed 26 Jul 2017
Views submitted at
a meeting at office of the Chief Electoral Officer,
Nirvachan Nilaya,Sheshadri Rd.
Bangalore-1
Ph No. 22224212
jointceo.karnataka@gmail.com,d
on 26-7-2017
Sub: Stock Taking of EVMs using A Mobile App.-Reg
Kindly revert back to Ballot Papers for the following reasons:
On
the advise of ex CEC Mr. Sampath the ex CJI Mr. Sathasivam had
committed a grave error of judgement by ordering that the EVMs could be
replaced in a phased manner. In 2014 Lok Sabha Elections only 8 out of
543 seats the EVMs were replaced for the advantage of BJP. Subsequently
in all the Assembly elections including Uttar Pradesh only in 20 seats
out of 403 seats the EVMs were replaced again to the benefit of BJP.
Thye ex CJI never ordered for Ballot Papers to be used until the entire
EVMs were replaced. This has negated the Universal Adult Franchise
provided in the Constitution. Therefore, there is no need for taking
stock of EVMs using a mobile App. Only choice is to revert back to
Ballot papers to save democracy, liberty, equality and fraternity as
enshrined in our Constitution.
References with public comments:
https://www.youtube.com/watch?
संसद में ईवीएम घोटाले पर मायावती का सनसनीखेज बयान/MAYAWATI ON EVM IN PARLIAMENT
बहन जी आप शेरनी है
हमे पता है कि आप कभी पिछे नही हटेंगी
Aap aage badhe hum aap ke sath hai
sabha pati bjp ka agent hai
Mazhar Abbas sahi kaha Bhai
Bhenji zindaabaad a age bado janta aapke saath hai
evm se election nai honi chaiye. evm is dangerous for country…
https://www.youtube.com/watch?
EVM FRAUD SCAM - BSP Leader SATISH CHANDRA MISHRA [Best Speech] with complete study and Evidence
SUBSCRIBE OUR CHANNEL = https://www.youtube.com/
Video Credits goes to : https://www.youtube.com/
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==============================
These Big Politicians are against EVM Machine Results - EVM Fraud Scam के लिए सवाल उठाने वाले नेता
https://www.youtube.com/watch?
==============================
Supreme Court ने EVM Fraud Scam पर कर दिया फैसला - देखें पूरा वीडियो - Arvind Kejriwal ने बताया
https://www.youtube.com/watch?
==============================
क्या
ABP news, Aaj tak news, India tv News और Zee News जैसे बड़े News
Channel EVM Tampering or EVM Fraud Scam को छिपाने की कोशिस कर रहे है |
Supreme Court ने माना EVM में कराई जा सकती है गड़बड़ी | EVM Fraud Scam की जांच होनी चाहिए या नहीं ?
https://www.youtube.com/watch?
==============================
EVM Fraud Scam से देश के नागरिकों में भड़का BJP और PM Narendra Modi के खिलाफ गुस्सा
https://www.youtube.com/watch?
==============================
How to Hack EVM Machine | Hacked EVM Machine, How it works | 2 Methods to hack | UP Election
https://www.youtube.com/watch?
==============================
THIS VIDEO IS NOT IN SUPPORT OR AGAINST OF ANYONE:
Give
your comments and views below without using abusive words, just stay
calm and give your views in acceptable manner as a good citizen of your
countries.
BJP won due to EVM machine SCAM, allegations by
Oppositions. UP: Fraud in EVM Machine By BJP explained in detail ईवीएम
में कैसे हुई गड़बड़ी- मायावती का सनसनीखेज खुलासा/MAYAWATI BLAMES FRAUD
IN EVM
BJP tampered with EVMs, alleges Mayawati; asks for fresh polling by ballot papers
“Most
votes in Muslim majority constituencies have gone to BJP, makes it
evident that voting machines were manipulated,” said Mayawati.
uttar
pradesh elections 2017, up polls, mayawati akhilesh yadav, bsp,
samajwadi party, indian express news, india news, elections updates
BSP Chief Mayawati (File Photo)
Not
ready to accept defeat in Uttar Pradesh, BSP chief mayawati accused the
BJP of tampering with the EVMs and demanded fresh poll with the use of
ballot paper. The BJP is likely to secure a landlisde victory in the
state, according to the latest trend. But Mayawati alleged that the
voting was fudged and accused the BJP and its workers of tampering with
the electronic voting machines. She said that she will write to the
Election Commission to conduct a fresh poll in the state.
“The
results in UP and Uttarakhand are surprising and not palatable to
anyone…it seems EVMs did not accept votes polled for any party other
than BJP,” said Mayawati, whose Bahujan Samaj Party has fared poorly in
the UP elections.
Assembly
Elections,Fraud,Cheating,
Elections,Modi,Technical guruji,Technicalguruji,
Problem Voting Machine Scam: Miss Pooja blames to Modi party वोटिंग मशीन
घोटाले में पूजा ने खोली मोदी की पोल ये है गवाह यूपी में हुआ वोटिंग मशीन
घोटाला । EVM scam EVM fraud UP ईवीएम में कैसे हुई गड़बड़ी- मायावती का
सनसनीखेज खुलासा/MAYAWATI BLAMES FRAUD IN EVM Nashik: EVM Machine scam
Issue; candidate complaint fraud in EVM machine BJP का चुनाव जीतने का
नया हथकंडा, पहले Kamal का Button दबा कर EVM Machine Check करें ? किस-किस
नेता ने उठाए ईवीएम पर सवाल ?/BIG LEADER AGAINST EVM MACHINE
https://www.youtube.com/watch?
https://www.youtube.com/watch?
ईवीएम घोटाले पर शरद यादव का आंखें खोल देने वाला भाषण/JDU LEADER SHARAD YADAV ON EVM SCAM
Satish Chandra Mishra presented the case to revert back to paper ballots in a very befitting manner.
Following are the recent developments of the EVMs:
http://indianexpress.com/…/
Faulty EVM ‘ocassionally’ casts vote for BJP in Buldhana: Report
The report says that on February 16th, the day of polling, Zore and her
representatives made a complaint at around 10 am after they objected to
LED light flashing for BJP candidate when votes were case in her favour
at an EVM unit in Sultanpur
An
Electronic Voting Machine (EVM) used during the Zilla Parishad elections
in the month of February in Maharashtra reportedly recorded votes in
favour of a BJP candidate when they were cast for an independent
candidate.
According to a report in DNA, independent candidate
Ashatai Arun Zore filed a complaint after an EVM in Buldhana district of
Vidarbha votes polled in her favour “occasionally” went to the rival
candidate from BJP. The complaint was forwarded to Buldhana district
collectorate by RTI activist Anil Galgali who sought information
regarding the complaint.
Maharashtra: EVM malfunctioned in Buldhana local election, says Collector
The report says that on February 16th, the day of polling, Zore and her
representatives filed a complaint at around 10 am after they objected
to the LED light flashing for BJP candidate when votes were cast in her
favour at a polling booth in Sultanpur. The inquiry report was earlier
found to be “without substance” by centre in-charge Ramnarayan Sawant
and election officer Manikrao Bazad. Similar complaints were made again
at 1:30 PM, which were then found to be true, the report added.
The complaint was brought to the notice of the Assistant Returning
Officer prompting officials to seal the machine and restart the polling.
Re-polling took place a few days after the incident at booth 57/6, the
report stated. The Buldhana district collector, in his letter to the
State Election Commission, admitted that Zore’s complaint turned out to
be true.
The reason for the malfunction remains unclear but the
officials denied that it was a case of EVM tampering. “This could be a
technical fault. On an average, there are 60 seats in a Zilla Parishad.
The problem occurred on one machine in one centre in a particular
constituency. If there was deliberate tampering, similar complaints
could have been reported from more machines in other centres,” a
Buldhana district official told DNA.
https://www.youtube.com/watch?
NDTV is one of the leaders in the production and
broadcasting of un-biased and comprehensive news and entertainment
programmes in India and abroad. NDTV delivers reliable information
across all platforms: TV, Internet and Mobile.
https://www.youtube.com/watch?
EVM Controversy: SP, Collector of Bhind removed
For latest breaking news, other top stories log on to: http://www.abplive.in & https://www.youtube.com/c/
Following are the most happiest people on the earth because of the EVMs:
How will VVPAT with EVM restore trust
and faith of people, also its a law now as following SC direction The ex
CJI Sathasivam had committed a grave error
of judgement by ordering that the EVM could be replaced in a phased
manner as suggested by the ex CEC Sampath which is a bad law. He never
ordererd for using Paper Ballots as used by 80 democracies of the world
till the entire EVMs. so EC has to use it in only 8 out of 543 Lok Sabha
seats in 2014 and subeswuently in 20 seats out of 403 seats in UP
Assembly elections which helped the Murderer of democratic institutions
(Modi) to gobble the Master Key at the Centre and the Yogi to win the UP
elections for BJP (Bahuth Jiyadha Psychopaths: why then CEC introduced
VVPATs when EC was not so sure of EVMs ?
That is because the leader of the 99% Sarvajan Samsaj i.e., of all
societies belonging to SC/STs/OBCs/Religious Minorities and even the
poor Upper Castes Ms Mayawati a Scgedued Caste became eligible to
become the Prime Minister because of her good governance of Upper
Pradesh and declared that she would reestablish Ashokan Rule if she
became the Prime Minister. This is not liked by the Manuvadi 1%
intolernat, violent, militant, ever shooting, lynching number one
terrorist horrorists lunatic, mentally retarded cannibal chitpawan
brahmin psychopaths RSS (Rakshasa Swayam Sevaks) to establish their
stealth, shadowy, discriminatory hindutva cult.
This has to be prevented by filing number of cases unitedly
sarvajan samaj through e-filing in the Supreme Court to see that Central
and state governments selected by these fraud EVMs are dismissed and go
for fresh polls with paper ballots as challenged by Ms Mayawati. It
was proved in the UP Panchayat elections Ms Mayawati’s BSP won majority
of the seats which was conducted with paper ballots and failed in
Assembly elections just after few months with the fraud EVMs.
Now the entire Sarvajan Samaj must project Ms Mayawati as the next
Prime Minister as so far no SC/ST has been able to acquire the Master
Key as desired by the Chief Architect of our Modern Constitution Dr BR
Ambedkar. If while majority number of brahmins and an SC/ST could become
the President of this country why not Prime Minister form SC/ST? Are
majority of the Prime Ministers, Presidents, CJIs, CECs, top Defence
forces Central state fovernments, Public Undertakings etc are filled on
the basis of brahmin caste without making a big hue and cry ?
First the Sarvajan Samaj must bring back the Paper Ballots then automatically an SC/ST will become the Prime Minister.
All those Murderers of democratic institutions (Modi), Chief of
Rakshasa Swayam Sevaks, the EX CJI and the ec CEC who are responsible to
prevent SC/ST to become the Prime Minister by way of tampering the
fraud EVMs to win elections and reversed the Universal Adult Franchise
must be booked under SC/ST atrocities act with non bailable warrant and
punished with 7 years imprisionment with Rs 10 lakhs fine to save
democracy, liberty, equality and fraternity.
The intellectuals belonging to Sarvajan Samaj must propagate for
paper ballots through facebook.WhattsApp, twitter, SMSes , Emails and all
other media supporting this cause.
As a matter of fact when the BJP was in opposition its remotely controlling RSS also wanted the Ballot Papers to be reverted:
https://news.webindia123.com/
RSS favours paper ballots, EVMs subjected to public scrutiny
Joining the controversy regarding the reliablity of Electronic
Voting Machines (EVMs) which have been questioned by political
parties, the RSS today asked the Election Commission (EC) to revert
back to tried and tested paper ballots and subject EVMs to public
scrutiny whether these gadgets are tamper proof. In an editorial
titled ‘Can we trust our EVMs?’, The Organiser, the RSS mouthpiece,
noted it was a fact that till date an absolutely tamper-proof machine
had not been invented and credibility of any system depends on
‘transparency, verifiability and trustworthiness’ than on blind and
atavistic faith in its infallibility. The issue is not a ‘private
affair’ and it involves the future of India. Even if the EVMs were
genuine, there was no reason for the EC to be touchy about it, the
paper commented. The Government and the EC can’t impose EVMs as a fait
accompli on Indian democracy as the only option before the voter.
There were flaws like booth capturing, rigging, bogus voting,
tampering and ballot paper snatching in the ballot paper system of
polling leading the country to switch over to the EVMs and all these
problems were relevant in EVMs too. Rigging was possible even at the
counting stage. What made the ballot papers voter-friendly was that
all aberrations were taking place before the public eye and hence open
for corrections whereas the manipulations in the EVMs is entirely in
the hands of powers that be and the political appointees manning the
sytem, the paper commented. The EVM has only one advantage —
’speed’ but that advantage has been undermined by the staggered polls
at times spread over three to four months. ‘’This has already killed
the fun of the election process,'’ the paper noted. Of the dozen
General Elections held in the country, only two were through the EVMs
and instead of rationally addressing the doubts aired by reputed
institutions and experts the Government has resorted to silence its
critics by ‘intimidation and arrests on false charges’, the paper
observed, recalling the arrest of Hyederabad-based technocrat Hari
Prasad by the Mumbai Police. Prasad’s research has proved that the
EVMs were ‘vulnerable to fraud’. The authorities want to send a
message that anybody who challenges the EC runs the risk of
persecution and harassment, the RSS observed. Most countries
around the world looked at the EVMs with suspicion and countries like
the Netherlands, Italy, Germany and Ireland had all reverted back to
paper ballots shunning EVMs because they were ‘easy to falsify, risked
eavesdropping and lacked transparency’. Democracy is too precious
to be handed over to whims or an opaque establishment and network of
unsafe gizmos. ‘’For the health of Indian democracy it is better to
return to tried and tested methods or else elections in future can
turn out to be a farce,'’ the editorial said.
— (UNI) — 28DI28.xml
Therefor, The Chief Electoral Officer,
Nirvachan Nilaya,Sheshadri Rd.
Bangalore-1
Ph No. 22224212
is
most humbly take up the issue with the authorities concerned to see
that the Ballot Papers are reverted back to save democracy.
To see Truth as Truth and Untruth as Untruth of EVMs please visit:
http://sarvajan.ambedkar.org
INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University
and related NEWS through http://sarvajan.ambedkar.org in
105
http://www.ndtv.com/…/b-r-
B R Ambedkar’s Statue Found Damaged In Uttar Pradesh Village
Hundreds of villagers staged a protest against the incident at Abad Ghar village under Thana Bhawan police station.
Muzaffarnagar: A statue of the Chief Architect of our Constitution
icon BR Ambedkar was found damaged in a village in Shamli district of
Uttar Pradesh today, leading to tension in the area, police said.
Hundreds of villagers staged a protest against the incident at Abad
Ghar village under Thana Bhawan police station, said Circle Officer
Rajesh Tiwari, adding that police personnel were deployed at the village
as a precautionary measure.
A case was registered against unidentified miscreants in this regard, Mr Tiwari said.
The damaged statue would be replaced, he added.
This is the second such incident reported from the area in the recent
past. Sometime ago, a statue of Ambedkar was damaged in the neighbouring
village of Ahmad Garh.
Anonymous | 1 day ago
Case was registered against unidentified miscreants, because miscreants succeed in hiding behind cow politicians.
The BJP on one are attempting to appropriate Baba saheb Dr BR Ambedkar while on the other side they play mischief.
http://www.firstpost.com/…/
New Delhi: Days after quitting Parliament, BSP chief Mayawati on Sunday
said her party would launch a state-wide programme from 18 September to
protest the “anti-SC/ST” stand of the BJP.
She said as she had resigned from the Rajya Sabha on 18 July “not being
allowed to speak on the anti-SC/ST violence in Uttar Pradesh’s
Saharanpur”, a conference of workers would be held on the 18th of every
month beginning September.
Every month, party workers from two Uttar Pradesh divisions would hold programmes in which she would also participate.
The agitational programme, beginning from Meerut, would continue till June next “to expose the BJP”.
She announced the programme after holding a strategy session with party MPs, legislators and other leaders here.
The September date was decided as the monsoon would be over by then.
BSP supremo Mayawati’s resignation from the Rajya Sabha was accepted on
Sunday by chairman Hamid Ansari, a senior official of the Upper House
said.
The 61-year-old had on Wednesday resigned from the RS,
accusing the BJP and the chair of not allowing her to raise the issue of
“anti-SC/ST violence” in Uttar Pradesh in the House.
The move
was seen as an attempt by Mayawati to consolidate her core SC/ST of
Sarvajan Samaj including OBCs/Religious Minorities and the poor Upper
castes support base and re-establish herself as the Sarvajan Samaj’s
prominent leader after facing a massive defeat in the Uttar Pradesh
Assembly elections earlier in 2017 because of the fraud EVMs which were
tampered to win elections by the BJP.
https://www.youtube.com/watch…
Sunda Javanese Gamelan
48) Classical Javanese
48) Klasik Jawa
2297 Tue 25 Jul 2017 LESSON
Http://
INSIGHT-NET - Universitas Riset & Praktek Tipi Tauladan lan kabar PAWARTA liwat http://sarvajan.ambedkar.org neng105 LANGAS NGISI
Gunakake https://translate.google.com
Lan nerjemahake terjemahan sing bener ing basa ibune kanggo terjemahan
google iki kanggo entuk Eternal Bliss minangka Tujuan Final
D. Paṭikūlamanasikāra Pabba
Sabanjure,
Bhikkhu, bhikkhu nganggep awak iki, saka soles
Kaki munggah lan saka rambute ing sirah mudhun, kang delimited dening sawijining
Kulit lan kebak macem-macem impurities: “Ing kāya iki, ana
Rambut saka sirah, rambut awak, kuku, untu, kulit, daging,
Tendon, tulang, sumsum tulang, ginjal, jantung, ati, pleura, limpa,
Paru-paru, usus, mesentery, weteng karo isi, endhog, empedu,
Phlegm, pus, getih, kringet, lemak, nangis, pelumas, saliva, mucus hidung,
Cairan sinovial lan cipratan. “
Kaya,
Bhikkhu, ana kanthong sing duwe rong bukaan lan diisi karo macem-macem
Jinis gandum, kayata padi, padi, mung kacang, kacang-sapi, wijen
Wiji lan husked beras. Wong sing duwe panemune apik,
Bakal nimbang [isine]: “Iki pekarangan, iki padi, sing
Ana kacang buncis, sing ana sapi-kacang, yaiku wijen wiji lan iki
Beras “, kaya mangkene, bhikkhu, para bhikkhu nganggep banget
Awak, saka sikil sikil munggah lan saka rambute ing sirah mudhun,
Sing diwenehake dening kulit lan kebak warna-warna saka impurities:
“Ing kāya iki, ana rambut saka sirah, rambut ing awak,
Kuku, untu, kulit, daging, tendon, balung, sumsum tulang, ginjel, jantung,
Ati, pleura, limpa, paru-paru, usus, mesentery, weteng
Isi, feces, empedu, phlegm, pus, getih, kringet, lemak, eling, grease,
Saliva, mucus hidung, cairan synovial lan cipratan. “
Mangkono
Panjenenganipun manggen observasi kāya ing kāya sacara internal, utawi piyambakipun manggen ing ngarsanipun kāya
Ing kāya njaba, utawa manggon ngamatake kāya ing kāya sacara internal lan
Njaba; Panjenengane manggon ngamatake samudaya saka gejala ing kāya, utawa dheweke
Manggon ngamatake lelara fenomena ing kāya, utawa dheweke dumunung
Ngetutake samudaya lan ngliwati fenomena ing kāya; utawa liya,
[Sadhar:] “iki kāya!” Sati ana ing dheweke, mung nganti
Saka ñāna lan sawisé paṭati, dheweké manggon, lan ora nempuh
Kanggo apa wae ing donya. Mangkono, para bhikkhu, para bhikkhu manggoni
Kāya in kāya.
https://www.youtube.com/watch…
Kurdish music, Kırmanci music, Kurmanji (North of Xorasan)
به تازگي گروهي از هنرمندان خوش ذوق كورمانج شمال خراسان اقدام به انتشار
آلبومي به نام كوات نموده اند.اين گروه كه نام خود را نيز به همين نام
-كوات-نامگذاري كرده اند (كوات در زبان كوردي كورمانجي به معني باد ملايم و
گرم ميباشد) اولين آلبوم خود را به همراه شش آهنگ و با تنظيم علي جافري و
با سرپرستي آقاي محسن ميرزاده از طريق سايت خود منتشر كرده است.
شايان
ذكر است كه اين آلبوم با اجرايي متفاوت از آنچه تاكنون از اين موسيقي به
اجراء درآمده با استقبال بي نظري از سوي كوردهاي اين خطه روبرو شده به گونه
اي كه در اكثر منازل و خودروها مردم به شنيدن اين آلبوم ميپردازند و در
محافل به تمجيد از اجراء اين گروه ميپردازند.
اعضاي اين گروه عبارتند :
از خانم يلدا عباسي خواننده و نوازنده دوتار، آقاي محسن ميرزاده خواننده
ونوازنده دوتار، قاسم اهوراكي نوازنده سنتور، حسن كوهستاني ويولن، مسعود
عابدين نوازنده عود، شاهرخ شيران نوازنده تار، مهدي رحيم زاده نوازنده
كمانچه و ميثم قاضي ميرسعيد اجراي آواز
نشاني سايت گروه كوات : www.kuwtmusic.com
نشاني وبلاگ شخصي خانم يلدا عباسي: http://kuwat.blogfa.com/
براي دانلود آلبوم ميتوانيد روي لينك زير كليك نمائيد
Category
53) Classical Kurdish (Kurmanji)
53) Kurdî (Kurmancî)
2297 Tue 25 Jul 2017 LESSON
Http://
BİXWÎNE-NET - BERSÎVAN BİXWÎNE BİXWÎNE BİXWÎNE BİXWÎNE BİXWÎNE Û BİXWÎNE BİXWÎNE û BERSÎVÊN NÛ LI http://sarvajan.ambedkar.org in105 Zimanên klasîk
Pl Bikaranîna https://translate.google.com
Û ji bo wergera vê googleê ji bo zimanê zikmakî di rastiyê de
wergerandina wergerandinê rast bike ku ji bo Tevgera Dawîn ya
Navneteweyî ya Navîn
D. Paṭikūlamanasikāra Pabba
Wekî din,
Bhikkhus, a bhikkhu ji bedenê, ji pevçûnan tê wateyê
Lingên xwe û ji porê serê serê xwe, ku ji aliyê wê ve tête xurt kirin
Çerm û tije yên cûrbecûr hene: “Li vê kayiyê, hene
Kevirên serê xwe, hûrên laş, nails, diranan, çerm, beden,
Tendons, hestî, marê, kûr, dil, germ, pîr, spleen,
Lungs, intestines, mesentery, stomach bi bi materyalên wê, fêk,
Fembm, pus, xwîn, şîr, hêsir, birçîbûnê, maqûlbûna nasal,
Şewitandina derman û mîzê. “
Wek ku
Bhikkhus, hebek du du vekirî bû û bi cûda re tije kirin
Cureyên genê, wek çil-paddy, paddy, mung beans, cow-peas, sesame
Tov û zîvê zirav. Mirovekî bi çavên qenc re, ew neheq kir,
Dê [materyalên wê] bifikirin: “Ev çiyê bav e, ev bav, ew e
Mung beans, yên ku cew-peş in, ew nebêjin û ew e
Xwarinê xwarinê; “Bi heman awayî, bhikkhus, bhikkhu ev pir pir dibîne
Bedenê, ji hêvên lingên xwe û ji porê serê xwe,
Ku ji hêla çermê ve tête vekirî ye û ji celebên cûrbecûr ve girêdayî ye:
“Di vê kayînê de, mêrê serê serê, porê bedenê hene,
Nails, diranan, çerm, beden, celeb, hestiyên hestiyê, kûr, dil,
Liver, pleura, spleen, lungs, intestines, mesentery, stomach with its
Naverok, fîlan, çilm, fûlem, pus, xwê, xwê, dil, hêsir,
Saliva, maqûlê nasal, şehîdê derman û murî. “
Ji ber vê yekê
Ew li hundurê kayiyê dîtiye, an ew li kahiyê dîtiye
Li hundirê kahîn, an ew li hundurê kahiyê di hundurê xwe de dimîne
Derve Ew rûnişte ku samudaya phenomena li kahya, an ew e
Rûniştin ku di kaya de derbas dibe, an jî ew dimîne
Çavdêriya samudaya û li ser kayaya phenomena derbas dibe; An jî
[Rastkirina rastîn]] “ev kahayê!” Sati ew di tenê de hema wî heye
Mere ñāṇa and my paṭissati, ew dimîne, û nehêle
Tiştek dinyayê. Ji ber vê yekê, bhikkhus, bhikkhu dîtiye
Kāya in kāya.
https://www.youtube.com/watch?
Kyrgyz art song “Appak Suyuu” - Yulia Rutskaya / Kyrgyz Republic
Kyrgyz art song “Appak Suyuu” (Kyrgyz: Very White Love) performed by Yulia Rutskaya / Kyrgyz Republic
Юлия Руцкая “Аппак сүйүү”
music and lyrics by Nurak Abdyrakhmanov / Kyrgyz Republic
54) Classical Kyrgyz
54) Классикалык Кыргыз
2297 Tue, 25 Jul 2017-бөлүм
http://
ТҮШҮНҮКТҮҮЛҮК-NET - FREE Online Трипитака изилдөө жана практика University жана аны менен байланышкан http://sarvajan.ambedkar.org IN105 классикалык тилдердин аркылуу NEWS
Pl https://translate.google.com колдонуу
жана акыркы максаты болуп, түбөлүктүү бактылуулукка жетүү үчүн бул Google котормо үчүн эне тилинде туура котормо чыгарат
D. Paṭikūlamanasikāra Pabba
Мындан тышкары,
bhikkhus, таман бир bhikkhu ушул орган деп эсептейт,
тарабынан юридикалык башына түшүп, күнү жана чачы чыканак, анын
тери жана кошулмалар ар кандай түрлөрүн толук: “Бул Кайа-жылы бар
башымдагы чачымдан, дене, тырмак, тиш, тери, дененин түкчөлөр,
тарамыштары, сөөктөр, жилик чучугу, бөйрөк, жүрөк, боор, pleura, көк боор,
өпкө, ичеги-карын, mesentery, анын мазмуну, заъына, өт, ашказан,
какырыкты, ириъ, кан, тери, бөйрөк майын, көз жашын төгүп, куйгуч, шилекей, согушкан мурун былжыры,
муун суюктук жана зааранын. “
Сыяктуу эле, эгерде,
bhikkhus, эки кесик бир баштык бар болчу, ошондой эле ар кандай толтурулган
эгиндин түрлөрү, мисалы, тоолуу шалы катары, шалы, маш буурчак, уй-буурчак, кунжут
өсүмдүктөрдү жана уруктарды чагуу күрүч. жакшы кёргён киши, аны түшүп алып,
карап турган [анын мазмуну]: “Бул тоодо талаасы, бул = съмдък болуп саналат, ошол
оператор болуп, ошол уй-буурчак болуп саналат, алар кунжут уруктары бар жана бул
чагуу күрүч, “ошондой жол менен монастырларда, бир bhikkhu ушул деп эсептейт
органы, бут алдына жыкканга чейин, ал эми башына чачы,
анын тери менен бёлънгён жана кошулмалар ар кандай түрлөрүн толук:
“Бул Кайа-жылы, башымдагы чачымдан да бар, дененин түкчөлөр,
мыктар, тиштер, тери, эт, тарамыштарды, сөөктөр, жилик чучугу, бөйрөк, жүрөк,
менен боор, pleura, көк боор, өпкө, ичеги-карын, mesentery, ашказан анын
мазмуну, заъ, ошондой эле өттө, какырыкты, ириъ, кан, тери, бөйрөк майын, көз жашын төгүп, май,
шилекей, мурун былжыр, муун суюктук жана зааранын. “
Ошентип,
Ал ички Кая менен Кайа байкоо жашайт, же байкоо Кайа жашайт
тышкы Кайа, же ал Кая менен Кайа байкоо жашаган нан ички жана
тышкы; Ал Кая менен көрүнүштөрдүн samudaya байкоо жашайт, же ал
жашаган Кая менен көрүнүштөрдүн өтүп байкоо, же ал жашаган
samudaya байкоо жана Кая менен көрүнүштөрдүн өтүп кетет; же башка,
[Түшүнүп:] “Бул Кайа болот!” Саатан эле көлөмдө, анын ичинде бар
тек гана Бейбит жана жөн paṭissati, ал өзүнчө жашайт, кал эмес,
дүйнөдө эч нерсеге. Ошентип, монастырларда турган bhikkhu байкоо жашайт
Кайа-жылы Кайа.
https://www.youtube.com/watch?v=iHwXc6G-kew
ஷாம்ராட் அசோகன்
samrat ashoka drama acted by sivaji ganesan in annaien aanai Tamil film
https://www.youtube.com/watch?v=dPv4LGBgMJ8
Ashoka Life History in Tamil
https://www.youtube.com/watch?v=9UegKypZARk
Asoka 2001
Published on Jan 24, 2017
Ashoka the Great: www.jikorikoz.tarboss.com/ve374pa
Storyline of Ashoka the Great 2001
Prince Ashoke (Shahrukh Khan), heir to the Magadha Kingdom, bowing to
his mother’s (Shilpa Mehta) demand forsakes his princely status and goes
to live in the wild for awhile. There he meets and falls in love with
Kaurwaki (Kareena Kapoor). He identifies himself as Pawan, not wanting
to disclose his identity yet. Ashoke has to return to Magadha, but when
he returns to find and wed Kaurwaki, he is told by Bheema (Rahul Dev)
that Kaurwaki and her brother Arya have been killed. Devastated Ashoke
returns home. On the way home he is attacked and Devi (Hrishitaa Bhatt),
of the Buddhist faith rescues him and tends to him till he gets well.
As a result, Devi’s marriage to her groom is cancelled. Ashoke weds her
and brings her to Magadha, only to be told by his father that since Devi
is not of the same race as he, she cannot be welcomed. Ashoke leaves
with Devi and lives in Ujjaini. Soon Devi gets pregnant, and this
arouses jealously and hatred amongst Ashoke’s step-brothers. As a result
they plot to kill Devi, however, their plans are foiled by Ashoke’s
mother, who is killed. Ashoke swears to avenge his mother’s death by
killing his step-brothers one by one, except for one, who has led to
Kalinga. Ashoke asks the ruler of Kalings to turn over his step-brother
to him, and they refuse. Ashoke swears to raze Kalinga to the ground.
Ashoke is unstoppable. Even his close friend, Virat (Danny Denzongpa),
too, is unable to stop Ashoke. Ashoke proceeds to war, little knowing
that the queen of Kalinga is none other than Kaurwaki, who is still
alive.watch ashoka the great
https://www.youtube.com/watch?v=9zJT5gBi-g4
https://www.youtube.com/watch?v=9zJT5gBi-g4
Ashoka
Watch the trailer of an epic historical drama film based on the life of
emperor - Asoka. The film features Kareena Kapoor & Shah Rukh Khan
in the lead roles.
For more updates on Asoka, click on the links below:
… See more
https://www.youtube.com/watch?v=y_zTqTW-npg
Asoka Trailer | Kareena Kapoor, Shah Rukh Khan, Hrishita Bhatt | A Santosh Sivan Film
Watch the trailer of an epic historical drama film based on the life of
emperor - Asoka. The film features Kareena Kapoor & Shah Rukh Khan
in the lead roles.
For more updates on Asoka, click on the links below:
https://www.facebook.com/tvasoka
https://www.facebook.com/tvasoka
https://www.youtube.com/user/AsokaTV
https://www.youtube.com/watch…
Chakravartin Ashoka Samrat - 7th October 2016 - चक्रवतीन अशोक सम्राट
“To watch the full episode of ‘Chakravartin Ashoka Samrat’ anytime, Download the Voot app now or Visit http://go.voot.com/a/key_live_npk7xwS…
This historical drama, based on life of King Ashoka Maurya, continues
to hold its place in the viewers’ list of favorites. The period drama
charts the journey of a young Ashoka as he fights for his rightful place
in the empire of Magadh and then follows his rise to the throne. As he
fights all odds, we see Ashoka coming of age and battle destiny in an
attempt to make Chanakya’s dream for a united India, come true.”
https://www.youtube.com/watch…
Chakravartin Ashoka Samrat - 6th October 2016 - चक्रवतीन अशोक सम्राट
https://www.youtube.com/watch?v=6XojmEmy7kw
Ashoka the Great - Kings of India | Mocomi Kids
Ashoka the great was emperor of the Maurya Dynasty who ruled the Indian
subcontinent from 269 BC to 232 BC. His kingdom stretched from Pakistan
and Afghanistan in the west to Bangaldesh and Assam in the east, and as
far as Kerela and Andhra Pradesh in the East. Ashoka was headquartered
in Magadha (Bihar).
Ashoka in his
younger days is said to have had a massive temper and was also very
wicked and cruel. He once put his ministers through a loyalty test in
which he killed 500 of them. He was also nicknamed Chand Ashoka which
means ‘Ashoka the Fierce’ for having built a horrific torture chamber.
On ascending the throne, Ashoka expanded his empire to regions in Iran,
Persia and Afghanistan over the next eight years. The battle of Kalinga
would be the one that would change his life forever.
Kalinga was
a rich and fertile land situated between the Godavari and Mahanadi
rivers. This was the only land left to conquer. The people of Kalinga
refused to bow down to Ashoka’s rule, however, they were also no match
for Ashoka’s army. It is said that in this battle alone more than
100,000 soldiers lost their lives and many civilians who rose up in
defense were deported.
To read more about Ashoka, visit: http://mocomi.com/ashoka-the-great/
For more history videos and interactive articles, visit: http://mocomi.com/learn/history/
Follow Mocomi Kids - Top educational website for kids,
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on Google+ https://plus.google.com/+mocomikids/
on LinkedIn https://www.linkedin.com/company/moco…
2296 Mon 24 Jul 2017 LESSON
‘Behenji on The Road Is More Powerful Than Mayawati in Parliament’ to
prepare for a direct election to Lok Sabha which may be necessitated if
UP CM and his deputy resign their parliament seat after
vice-presidential elections.
Online Continuous Dr. B.R. Ambedkar International Conference, Seminar,
Symposium for Sarvajan Hitay Sarvajan Sukhaya– Quest for Ballot Papers
to Save Universal Adult Franchise, Democracy, Liberty, Equality and
Fraternity negated by EVMs/VVPATs till the Final Goal of Acquiring the
MASTER KEY is attained.
https://www.youtube.com/watch?v=B1RoAWljcWc
https://www.youtube.com/watch?v=a8HtWHL0Ztk
EVM Controversy: SP, Collector of Bhind removed
Why Mayawati Will Hold a Review Meeting With Party Members on 18th of Every Month
The only
solution is to revert back to Paper ballots. Order for dissolving the
Central and State governments selected by these fraud EVMs and go for
fresh polls with paper ballots. And the people must not recognise these
governments till the fresh polls using paper ballots. All intellectuals
must e-file in Supreme Court and take up this issue in all supportive
media, Facebook, WhatsApp, and large number of emails, SMSes till the
goal is achieved.
INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University
and related NEWS through http://sarvajan.ambedkar.org in
105
http://www.news18.com/…/behenji-on-the-road-is-more-powerfu…
http://www.news18.com/…/behenji-on-the-road-is-more-powerfu…
Online Continuous Dr. B.R. Ambedkar International Conference, Seminar,
Symposium for Sarvajan Hitay Sarvajan Sukhaya– Quest for Ballot Papers
to Save Universal Adult Franchise, Democracy, Liberty, Equality and
Fraternity negated by EVMs/VVPATs till the Final Goal of Acquiring the
MASTER KEY is attained.
http://sarvajan.ambedkar.org
organized continuous International Conference, Seminar, Symposium
for Sarvajan Hitay Sarvajan Sukhaya– Quest for Ballot Papers to Save
Universal Adult Franchise, Democracy, Liberty, Equality and Fraternity
negated by EVMs/VVPATs till the Final Goal of Acquiring the MASTER KEY
is attained by using his life and work as inspiration to reflect on the
contemporary significance of social, political and economic justice in
the country of Awakened One with Awareness and across the world. The
organizers hope and believe that this will unite all societies to
reshape and reorder political and policy priorities in current public
discourse especially in complex, deeply diverse, and in-egalitarian
societies. This event will emphasize sustained engagement between theory
and practice by bringing together academics and social activists on one
hand and those involved in governance, politics, and policy on the
other.
Now is all that Jairam Ramesh has who claims that
Congress was responsible for Baba saheb Dr BR Ambedkar write the
Constitution for this country also knows that he wanted the MASTER KEY
to be acquired by SC/STs.
Ms Mayawati became eligible to become
the PM of this country because of her excellent governance of Uttar
Pradesh when she was the Chief Minister for the 4th time.
Now she
is being supported by all opposition parties to contest in the Lok
Sabha by-elections forgetting of trying to score “political points” and
pursuing a “preconceived agenda.
He should take cognisance of
the various steps taken by the State government for the effective
implementation” of the Mahatma Gandhi National Rural Employment
Guarantee Scheme. Uttar Pradesh had been a pioneer in the implementation
of the scheme and its performance was way above most of the States.
Uttar Pradesh had been placed in the top performing bracket.
http://www.news18.com/…/behenji-on-the-road-is-more-powerfu…
‘Behenji on The Road Is More Powerful Than Mayawati in Parliament’ to
prepare for a direct election to Lok Sabha which may be necessitated if
UP CM and his deputy resign their parliament seat after
vice-presidential elections.
To understand how this message
resonates with BSP’s core constituency speaking to SC/ST activists from
Uttar Pradesh where none of them, by their own admission, is member of
any political party.
Ajay Kumar Rawat, is a 30 years old
Scheduled caste from Unnao, he is a fellow of the Indian Institute of
Advanced Study and has been involved in SC/ST politics through his
student life. He thinks Mayawati has, through her resignation, decided
to shift the debate from Parliament and to people.
“If you look
at her political career, you’ll find that Mayawati has never taken time
to tender her resignation. Whether it was her alliance with the BJP or
with the SP. So this is not a surprise for us. On the other hand,
Mayawati speaking in the Parliament is a big thing for SC/STs across the
country. All of us listen when she speaks. So at a time when SC/STs
were killed in Saharanpur, when six SC/STs just died in Delhi’s sewers,
the fact that the biggest Sarvajan Samaj leader belonging to Scheduled
caste was allowed barely three minutes in Parliament is a shame,” he
says.
To those who argue that Mayawati, if she cared about
SC/STs, should have responded much earlier, say after the Una flogging
incident last year, Rawat poses a counter question.
“I asked them
what they did when SC/STs were being flogged in Una. And Mayawati only
wanted to speak, she hadn’t announced any revolution in the House that
would scare people and force them to silence her. Logon mein message
gaya hai ki Behenji maidan mein utarne waali hain [The message people
have got through her resignation is that she’s about to hit the
ground],” Allahabad University’s Dinesh Choudhary feels her resignation
is an attempt to mobilise her vote which seems to have run astray after a
string of defeats though it is not true. Her Sarvajan Samaj vote is in
tact and only the tampering of the fraud EVMs defeated her. Now it has
become more strong.
“Mayawati has given a signal – Raajneeti ab
Sansad mein nahi, sadak pe hogi, ise sadak pe aana padega. [Politics
will not remain bound inside the four walls of Parliament anymore but
will have to be played out on the streets now.] If the Parliament cannot
respect her voice and give her time to speak, she has made a wise
choice in stepping out of it. And her decision is not her private
decision. Others will follow suit.”
VK Rawat (40), convenor,
SC/ST Shoshan Mukti Manch, a Lucknow based SC/ST outfit, also thinks
that Mayawati’s resignation will trigger reaction in BSP’s core
constituency. He’s not very clear about how this will pan put in the
long run.
“Outside of the Parliament, it is very hard for SC/STs
to be heard. So millions of SC/STs must have been eagerly waiting for
Mayawati to speak and so it is unfortunate that she wasn’t allowed a
respectable time. After all she’s a national leader and president of a
national party. Naturally her core constituency will also react to it.
This is not a good sign for a democracy. We basically don’t know how her
supporters will react,” he said.
Rajneesh Ambedkar, a scholar at
Vardha University and convenor of Ambedkar Student’s Forum looks at
these development from a different prism.
“We’ve reached 21st
century and our leaders keep talking about beti padhao beti bachao, but
to not allow a female lawmaker to speak in the Parliament is silencing
not just SC/STs but women also. Everyone sitting in that hall had a duty
to listen to her. A lot of people from various parties said that she
was only there to deliver a political speech, so what are the others
present in the hall there for?” he asks.
All those agree on one
point that BSP supremo’s resignation has definitely hit a nerve which
may give a new direction to BSP politics if it is followed up with
electoral prudence.
http://www.news18.com/news/politics/opinion-endgame-mayawati-not-yet-if-she-accepts-rsss-reach-1470047.html
http://www.assam123.com/america-enlisted-rss-one-biggest-terrorist-organisation-world/
A US-based risk management and consulting company has put the Rashtriya
Swayamsevak Sangh (RSS) in its category of Threat Group and called it a stealth,shadowy, discriminatory group that seeks to establish a hindutva cult.
Terrorism Watch & Warning
provides intelligence, research, analysis, watch and warning on
international terrorism and domestic terrorism related issues; and is
operated by OODA Group LLC that helps clients identify, manage, and
respond to global risks and uncertainties while exploring emerging
opportunities and developing robust and adaptive strategies for the
future.
The websites describes: The RSS is a stealth, shadowy, discriminatory group that seeks to establish a hindutva cult. The group is considered the radical
ideological parent group of the country’s ruling hindutvacult party – the Bahuth Jiyadha Psychopaths (BJP).
The RSS is a hindutva cult movement, a right wing group that was
founded in 1925. Their philosophy, called hindutva, was termed fascist , and their main demand was to stop appeasing Muslims, the description continues, adding, hindutva
has been translated to mean variously: hindutva pride of manusmriti claiming brahmins as 1st rate athmas (souls) the kshatrias as 2nd, vysias as 3rd, shudras as 4th rate souls and the aboriginal inhabitants the so called untouchables having no souls at all as they have not accepted the idea of manuvad, hence they are being hated and ill-treated,
with fundamentalism, revivalism, chauvinism, or fascism. The group
self-justifies by asserting this as their natural rights. But the Awakened One with Awareness the Buddha never believed in any soul. He said all are equal. Babasaheb Dr BR Ambedkar the chief Architect of the Constitutions based it on this teachings and with his Universal Adult Franchise all have the right to vote including the women and irrespective the caste, religion, can get educated, rule and do any business and trade opposed to manusmriti.
In its ‘Intel analysis,’ it further adds, “The RSS was banned in 1948
following the assassination of Mahatma Gandhi by an ex-RSS member,
Nathuram Godse a chitpavan brahmin like the manufacturer of hindutva cult vir savarkar.
Describing violence as ‘Group
Activities’ for the RSS, the site further says, “Violence has been a
strategy for the Sangh movement. Hindutva has been clear about the
need for violence, particularly communal riots. The Sangh has incited
rioting to cause further chasms between religions, and thus a further
separation of religions, and to rally around the
philosophy of hindutva cult.”
The Terrorism Watch & Warning database contains over 1,00,000 Open
source intelligence (OSINT) excerpts from 1999 to present on terrorism
and security related issues, attack database of over 10,000 attacks,
original terrorism analysis, terrorism document repository, Homeland
Security Fact Sheets and profiles over 500 Terrorist/Threat Groups.
America Enlisted RSS as Terorist, because today
these RSS is speaking on same langauge i.e killing of
Muslims.
The ban was lifted the following year as the rulers belong to chitpavan brahmin caste. Since then, the
group has gained popularity. It later began the BJP, widely considered as remotely controlled by RSS, which now gobbled the Master Key by tampering the fraud EVMs (Evil Voting Machines) though it opposed its use when it was in opposition and wanted Paper Ballots.
https://news.webindia123.com/news/Articles/India/20100828/1575461.html
RSS favours paper ballots, EVMs subjected to public scrutiny
Joining the controversy regarding the reliablity of Electronic
Voting Machines (EVMs) which have been questioned by political
parties, the RSS today asked the Election Commission (EC) to revert
back to tried and tested paper ballots and subject EVMs to public
scrutiny whether these gadgets are tamper proof. In an editorial
titled ‘Can we trust our EVMs?’, The Organiser, the RSS mouthpiece,
noted it was a fact that till date an absolutely tamper-proof machine
had not been invented and credibility of any system depends on
‘transparency, verifiability and trustworthiness’ than on blind and
atavistic faith in its infallibility. The issue is not a ‘private
affair’ and it involves the future of India. Even if the EVMs were
genuine, there was no reason for the EC to be touchy about it, the
paper commented. The Government and the EC can’t impose EVMs as a fait
accompli on Indian democracy as the only option before the voter.
There were flaws like booth capturing, rigging, bogus voting,
tampering and ballot paper snatching in the ballot paper system of
polling leading the country to switch over to the EVMs and all these
problems were relevant in EVMs too. Rigging was possible even at the
counting stage. What made the ballot papers voter-friendly was that
all aberrations were taking place before the public eye and hence open
for corrections whereas the manipulations in the EVMs is entirely in
the hands of powers that be and the political appointees manning the
sytem, the paper commented. The EVM has only one advantage —
’speed’ but that advantage has been undermined by the staggered polls
at times spread over three to four months. ‘’This has already killed
the fun of the election process,'’ the paper noted. Of the dozen
General Elections held in the country, only two were through the EVMs
and instead of rationally addressing the doubts aired by reputed
institutions and experts the Government has resorted to silence its
critics by ‘intimidation and arrests on false charges’, the paper
observed, recalling the arrest of Hyederabad-based technocrat Hari
Prasad by the Mumbai Police. Prasad’s research has proved that the
EVMs were ‘vulnerable to fraud’. The authorities want to send a
message that anybody who challenges the EC runs the risk of
persecution and harassment, the RSS observed. Most countries
around the world looked at the EVMs with suspicion and countries like
the Netherlands, Italy, Germany and Ireland had all reverted back to
paper ballots shunning EVMs because they were ‘easy to falsify, risked
eavesdropping and lacked transparency’. Democracy is too precious
to be handed over to whims or an opaque establishment and network of
unsafe gizmos. ‘’For the health of Indian democracy it is better to
return to tried and tested methods or else elections in future can
turn out to be a farce,'’ the editorial said.
— (UNI) — 28DI28.xml
Today all the political parties irrespective of caste, religion, language et., oppose EVMs and wanted to revert back to Paper ballots.
https://www.youtube.com/watch?v=hoTl_36Tzzs
संसद में ईवीएम घोटाले पर मायावती का सनसनीखेज बयान/MAYAWATI ON EVM IN PARLIAMENT
https://www.youtube.com/watch?v=tF8bOI05WPY
EVM FRAUD SCAM - BSP Leader SATISH CHANDRA MISHRA [Best Speech] with complete study and Evidence
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These Big Politicians are against EVM Machine Results - EVM Fraud Scam के लिए सवाल उठाने वाले नेता
https://www.youtube.com/watch?v=T1tmn…
======================================================
Supreme Court ने EVM Fraud Scam पर कर दिया फैसला - देखें पूरा वीडियो - Arvind Kejriwal ने बताया
https://www.youtube.com/watch?v=ZZt_M…
======================================================
क्या
ABP news, Aaj tak news, India tv News और Zee News जैसे बड़े News
Channel EVM Tampering or EVM Fraud Scam को छिपाने की कोशिस कर रहे है |
Supreme Court ने माना EVM में कराई जा सकती है गड़बड़ी | EVM Fraud Scam की जांच होनी चाहिए या नहीं ?
https://www.youtube.com/watch?v=UJmmL…
======================================================
EVM Fraud Scam से देश के नागरिकों में भड़का BJP और PM Narendra Modi के खिलाफ गुस्सा
https://www.youtube.com/watch?v=TVHzq…
======================================================
How to Hack EVM Machine | Hacked EVM Machine, How it works | 2 Methods to hack | UP Election
https://www.youtube.com/watch?v=pJFa4…
======================================================
THIS VIDEO IS NOT IN SUPPORT OR AGAINST OF ANYONE:
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your comments and views below without using abusive words, just stay
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BJP won due to EVM machine SCAM, allegations by
Oppositions. UP: Fraud in EVM Machine By BJP explained in detail ईवीएम
में कैसे हुई गड़बड़ी- मायावती का सनसनीखेज खुलासा/MAYAWATI BLAMES FRAUD
IN EVM
BJP tampered with EVMs, alleges Mayawati; asks for fresh polling by ballot papers
“Most
votes in Muslim majority constituencies have gone to BJP, makes it
evident that voting machines were manipulated,” said Mayawati.
uttar
pradesh elections 2017, up polls, mayawati akhilesh yadav, bsp,
samajwadi party, indian express news, india news, elections updates
BSP Chief Mayawati (File Photo)
Not
ready to accept defeat in Uttar Pradesh, BSP chief mayawati accused the
BJP of tampering with the EVMs and demanded fresh poll with the use of
ballot paper. The BJP is likely to secure a landlisde victory in the
state, according to the latest trend. But Mayawati alleged that the
voting was fudged and accused the BJP and its workers of tampering with
the electronic voting machines. She said that she will write to the
Election Commission to conduct a fresh poll in the state.
“The
results in UP and Uttarakhand are surprising and not palatable to
anyone…it seems EVMs did not accept votes polled for any party other
than BJP,” said Mayawati, whose Bahujan Samaj Party has fared poorly in
the UP elections.
Assembly
Elections,Fraud,Cheating,Reality,Latest,Update,Congress,UP
Elections,Modi,Technical guruji,Technicalguruji,Narendra Modi,EVM
Problem Voting Machine Scam: Miss Pooja blames to Modi party वोटिंग मशीन
घोटाले में पूजा ने खोली मोदी की पोल ये है गवाह यूपी में हुआ वोटिंग मशीन
घोटाला । EVM scam EVM fraud UP ईवीएम में कैसे हुई गड़बड़ी- मायावती का
सनसनीखेज खुलासा/MAYAWATI BLAMES FRAUD IN EVM Nashik: EVM Machine scam
Issue; candidate complaint fraud in EVM machine BJP का चुनाव जीतने का
नया हथकंडा, पहले Kamal का Button दबा कर EVM Machine Check करें ? किस-किस
नेता ने उठाए ईवीएम पर सवाल ?/BIG LEADER AGAINST EVM MACHINE
and true speech
https://www.youtube.com/watch?v=ULUzoCRi4eo#t=6.826666
https://www.youtube.com/watch?v=ULUzoCRi4eo#t=6.826666
ईवीएम घोटाले पर शरद यादव का आंखें खोल देने वाला भाषण/JDU LEADER SHARAD YADAV ON EVM SCAM
Satish Chandra Mishra presented the case to revert back to paper ballots in a very befitting manner.
Mayawati gave her resignation from Rajya Sabha complaining that she was
not allowed to speak on the issue of violence against SC/STs,
particularly in Saharanpur.
It has made for headlines but her resignation is not going to register
with the Sarvajan Samaj community, as her argument is not in sync with economic
realities and aspirations of SC/STs.
There is no denying that Mayawati is a big
fort of Sarvajan Samaj i.e., all societies identity. She has aligned it with new Sarvajan Samaj including, SC/STs/OBCs/Religious Minorities and the poor Brahmins and Baniyas
aspirations, RSS will lose the game to the Sarvajan Samaj as she is
in clear confrontation with the Sangh that is remotely controlling the BJP.
Changes have taken place in the
Sarvajan Samaj community due to economic crisis and caste and religious hatred of Sanghis and now they are facing problems in
communicating with a section of their own brahmin community because of their support only to the chitpavan brahmins that is empowered.
Brahmins today are not a homogenous group. The inflow of wealth only to the chitpavan brahmins and the rich capitalists and the PRESSTITUTE media has made this community a heterogeneous one.
If we look at the chitpavan brahmin caste, which gobbled the Master Key by tampering the fraud EVMs, the wealthy
ones are moving towards a chitpavan brahmin-hindutva cult identity. Add to that, wealth has
also not earned them respect in society. But that is not enough. The SC/STRs/OBCs/Religious Minorities and the poor Brahmins and Baniyas want
full respect and total equality. For this, one needs religion. While the RSS
is working on the ground to bring people closer to hindutva cult identity
through rituals 99% of rthe sarvajan Samaj do not find respect in following these rituals and
there is a feel bad factor because of the discrimination in the manuvad. Now, coming to the invisible caste,
those who are illiterate their struggle is about development, and most
importantly social respect, which comes with techno-politico-socio-religious Transformation and Economic Emancipation Movement integration
in the society.
Their need for dignity and respect is being heard by Ms mayawati, and speaking in a language that offers them techno-politico-socio-religious of Awakened One with Awareness respect.
Mayawati and Kanshi Ram practice.
With political realities looming large over her in the form fraud EVMs which are tampered to win elections, where her Sarvajan Samaj i.e., all societies community did
vote for her, she understands the new want of her sarvajan samaj community.
Mayawati is
contesting with the RSS and the BJP by seeing that the electionsare conducted with paper ballots. This is the war between the RSS and Mayawati.
The changes in the Sarvajan Samaj community’s economic status have made them want a pie
of the Awakened One with Awareness identity. The two are not contesting, instead
complementing each other. She is appealing to both Ambedkarite and Awakened One with Awareness aspirations. Hence, she has become relevant.
http://www.news18.com/…/why-mayawati-will-hold-a-review-mee…
Why Mayawati Will Hold a Review Meeting With Party Members on 18th of Every Month
The meetings chaired by Mayawati would be held on 18th of every month
to remind her voters of her resignation from Parliament on the
eighteenth day of July, 2017.
New
Delhi: After her resignation from Parliament last week, BSP Chief
Mayawati has decided to hit the road. Every month, starting this
September, BSP will hold review meetings in each division of Uttar
Pradesh. The meetings chaired by BSP President would be held on 18th of
every month to remind her voters of her resignation from Parliament on
the eighteenth day of July, 2017.
The party will start this
organisational churning from its stronghold in western UP. A joint
convention of Meerut and Saharanpur Mandal is being planned for 18th
September at Meerut.
Revival plan was announced by Mayawati after
a closed door interaction with her party MLAs, MPs and senior office
bearers at BSP headquarters in Delhi.
“BJP has become a casteist,
communal and capitalist party, and it does not respect the
Constitution,” BSP President said after the meeting.
Mayawati had
stormed out of the Rajya Sabha last week, on the first day of the
Monsoon session, accusing the treasury benches of gagging her when she
wanted to speak on SC/ST atrocities. She thereafter tendered her
resignation from the Upper House. Her six year Rajya Sabha term was to
end in April next year.
In her attempt to recast and rejuvenate
the cadre based party, BSP President plans to follow these division
level programmes by similar conventions and stock taking at the Vidhan
Sabha level.
http://indianexpress.com/…/faulty-evm-machine-ocassionally…/
Faulty EVM ‘ocassionally’ casts vote for BJP in Buldhana: Report
The report says that on February 16th, the day of polling, Zore and her
representatives made a complaint at around 10 am after they objected to
LED light flashing for BJP candidate when votes were case in her favour
at an EVM unit in Sultanpur
An
Electronic Voting Machine (EVM) used during the Zilla Parishad elections
in the month of February in Maharashtra reportedly recorded votes in
favour of a BJP candidate when they were cast for an independent
candidate.
According to a report in DNA, independent candidate
Ashatai Arun Zore filed a complaint after an EVM in Buldhana district of
Vidarbha votes polled in her favour “occasionally” went to the rival
candidate from BJP. The complaint was forwarded to Buldhana district
collectorate by RTI activist Anil Galgali who sought information
regarding the complaint.
Maharashtra: EVM malfunctioned in Buldhana local election, says Collector
The report says that on February 16th, the day of polling, Zore and her
representatives filed a complaint at around 10 am after they objected
to the LED light flashing for BJP candidate when votes were cast in her
favour at a polling booth in Sultanpur. The inquiry report was earlier
found to be “without substance” by centre in-charge Ramnarayan Sawant
and election officer Manikrao Bazad. Similar complaints were made again
at 1:30 PM, which were then found to be true, the report added.
The complaint was brought to the notice of the Assistant Returning
Officer prompting officials to seal the machine and restart the polling.
Re-polling took place a few days after the incident at booth 57/6, the
report stated. The Buldhana district collector, in his letter to the
State Election Commission, admitted that Zore’s complaint turned out to
be true.
The reason for the malfunction remains unclear but the
officials denied that it was a case of EVM tampering. “This could be a
technical fault. On an average, there are 60 seats in a Zilla Parishad.
The problem occurred on one machine in one centre in a particular
constituency. If there was deliberate tampering, similar complaints
could have been reported from more machines in other centres,” a
Buldhana district official told DNA.
https://www.youtube.com/watch?v=B1RoAWljcWc
NDTV is one of the leaders in the production and
broadcasting of un-biased and comprehensive news and entertainment
programmes in India and abroad. NDTV delivers reliable information
across all platforms: TV, Internet and Mobile.
https://www.youtube.com/watch?v=a8HtWHL0Ztk
EVM Controversy: SP, Collector of Bhind removed
For latest breaking news, other top stories log on to: http://www.abplive.in & https://www.youtube.com/c/abpnews
https://www.youtube.com/watch?v=PuFhppEiNlE
http://indianexpress.com/…/losing-the-middle-goods-and-ser…/
Losing the middle Murderer of democratic institutions
(Modi)’s BJP (Bahuth Jiyadha Psychopaths)may be alienating the vyapari as it courts Big Capital and the underclass
But under Narendra Modi, the BJP has probably metamorphosed into a
party more favourably disposed towards Big Capital in general. While
many have sought to project Modi’s proximity to particular business
houses, there is no evidence so far, of his government bestowing special
favours to the suspected groups.
I recently got a Whatsapp
forward from a pulses trader in Gulbarga titled Hamari Bhool, Kamal Ka
Phool. Circulating within a large group of which he was part, it alluded
to the mistake (bhool) they committed voting for the kamal (lotus, the
Bharatiya Janata Party’s election symbol) and making Narendra Modi the
Prime Minister. “Socha tha baniyan ke upar shirt aa jaayegi, kya pata
tha baad mein patloon bhi utar jayegi (We thought we might get a shirt
over our vest, only to realise later that our pants, too, would be taken
off)”, read the message. The same Whatsapp group — of people also from
Latur, Akola, Indore, Bundi, Ajmer and other mandi centres — had another
revealing post. This one was addressed to the Dukhi Vyapari (sad
trader): “The hammal (mandi labourer) scares you. The farmer scares you.
The sales tax, income tax and mandi tax officials scare you. And now
GST will not just scare, but finish you. Where will you go from here, oh
vyapari?”
The above trader-as-victim narrative is currently
being played out not just within my Gulbarga friend’s active Whatsapp
circles. We are seeing it in Surat, where textile merchants and
powerloom owners — those weaving synthetic fabric that go for making
saris and dress material as cheap as Rs 200 — have been opposing the
implementation of the goods and services tax (GST). It is visible in
other textile hubs, too, be it Ludhiana, Bhiwandi, Ichalkaranji, Erode
or Karur. There are two strands to these protests.
The first, of
course, has to do with the GST. In textiles, only yarn or fibre was
being taxed until now. With the GST, the entire chain at every stage of
manufacture/job work and sale — from yarn to grey/dyed/printed fabric
and finished dress material/saris — would be liable for taxation. True,
the GST allows manufacturers/traders to set off the tax on their
product/services against the tax paid on purchased inputs. Thus, a
powerloom owner can claim credit for the tax paid on yarn/fibre. The
effective tax on his product (fabric) post set-off could actually be
lower than what he is already suffering.
But then, it’s not the
extent of tax as the very prospect of coming into the tax net that is
driving the current trader discontent. The opposition to the GST is
about losing the freedom to do business without leaving a paper trail,
thereby risking retribution from the authorities.
The second
aspect to the unrest concerns the relationship of the trading community
with the BJP, which right from the time of its progenitor, Jana Sangh,
was derisively referred to as a Bania Jain Party. The trading class —
the so-called bhagidari sector comprising proprietary and partnership
firms, as opposed to large corporates — was to it what the trade unions
were to the Communists. The party, on the other hand, had few backers
among big industrialists — barring the odd Viren J. Shah of Mukand
Steel.
That changed somewhat when the first BJP-led government of
Atal Bihari Vajpayee came to power in the late 1990s. Some of its
ministers, particularly Pramod Mahajan, were known to have close
connections with select corporate groups.
But under Narendra
Modi, the BJP has probably metamorphosed into a party more favourably
disposed towards Big Capital in general. While many have sought to
project Modi’s proximity to particular business houses, there is no
evidence so far, of his government bestowing special favours to the
suspected groups. One industry that may have received special treatment
from this government — through minimum import price and anti-dumping
duty protection measures — is steel. But the beneficiaries here aren’t
really the names usually thrown around.
A more accurate
description of the BJP under Modi — he is, indeed, both the party and
the government today — would be that it has grown beyond being merely a
representative of the bhagidari class. The GST and demonetisation
together have dealt a body blow to businesses whose operations were
mostly cash-based and non-tax paying. The Sensex’s rise in recent
months, even in a not-so-booming economy, could plausibly be linked to
the perception of big listed companies gaining in the long run from the
marginalisation of micro, small and medium-sized enterprises.
In
an insightful piece (‘Business Line’, July 6), Aarati Krishnan has shown
how in a host of industries — soaps, detergents, toothpastes, cars,
two-wheelers, cement, steel, telecom, airlines, etc — the top 2-3
players already command over 50 per cent domestic market share. This
trend towards consolidation and increased pricing power of large listed
firms will only intensify post-demonetisation and the GST.
It
raises the question: What will happen to the vyapari who constituted the
BJP’s original support base? This is where one must factor in an
additional transformation that Modi has seemingly brought about in a
traditionally right-of-Centre and Hindu upper caste-dominated party. By
portraying demonetisation and the GST as measures for unearthing black
money and checking tax evasion — besides implementing schemes to provide
universal banking access (Jan Dhan), LPG connections (Ujjwala) and
housing (Pradhan Mantri Awas Yojana) — Modi has sought to convert the
BJP into much more than just a Bania Jain Party.
In this process
of simultaneous courting of Big Capital and the underclass, the one
section that might well end up being alienated is the vyapari: A common
refrain amongst the members of our Whatsapp group was how “every
shopkeeper is a thief in the eyes of this government” and “they only
want the votes of the poor”.
One can draw parallels here with the
Congress. In 1931, Mahatma Gandhi described the Congress as
“essentially a peasant organisation”. Truth be told, the Congress, till
at least the first decade after Independence, was a party with the
widest cross-sectional and class appeal. The urban trader, middle
peasantry and the rising provincial elite were the first to desert it.
As these sections found refuge in the Jana Sangh and the various
socialist and regional formations, the Congress found itself reduced to a
party that only big industry and the poor could identify with.
The BJP, by contrast, started off as party of the bhagidari class. As
the party is now working towards expanding its base to both above and
below — Modi has definitely succeeding in doing that — it faces a
similar possibility of desertion from the “middle”. But given the scale
of past emotional attachment, the question can be thrown back to the
vyapari: Is there any other party you can go to?
harish.damodaran@expressindia.com
For all the latest Opinion News, download Indian Express App
The only solution is to revert back to Paper ballots. Order for dissolving the Central and State governments selected by these fraud EVMs and go for fresh polls with paper ballots. And the people must not recognise these governments till the fresh polls using paper ballots. All intellectuals must e-file in Supreme Court and take up this issue in all supportive media, Facebook, WhatsApp, and large number of emails, SMSes till the goal is achieved.
2295 Sun 23 Jul 2017 LESSON
INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University
and related NEWS through http://sarvajan.ambedkar.org in
105
|
sarvajan.ambedkar.org
Google’s free service instantly translates words, phrases, and web pages between English and over 100 other languages.
and render correct translation in your mother tongue for this google translation to attain Eternal Bliss as Final Goal D. Paṭikūlamanasikāra Pabba in 23) Classical English,41) Classical Hungarian - klasszikus magyar,42) Classical Icelandic-Klassísk íslensku,43) Classical Igbo,44) Classical Indonesian-Bahasa Klasik Indonesia,45) Classical Irish-Classical Gaeilge,46) Classical Italian- Classica italiana,47) Classical Japanese-古典的な日本語, https://www.youtube.com/watch? 2295 Szo 23 Július 2017 LESSON
http:// És hogy az anyanyelvén helyes fordítás legyen a google fordításhoz, hogy elérje az örökkévaló boldogságot végső célként D. Paṭikūlamanasikāra Pabba Továbbá, Ahogyan, És így |
https://www.youtube.com/watch?v=2nrgTossoB0&t=540s
Degung Sundanese Music of West Java
44) Classical Indonesian
44) Bahasa Klasik Indonesia
2295 Sun 23 Jul 2017 PELAJARAN
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D. Paṭikūlamanasikāra Pabba
Selanjutnya,
Para bhikkhu, seorang bhikkhu menganggap tubuh ini, dari telapak tangan para bhikkhu
Kaki dan dari rambut di kepala ke bawah, yang dibatasi olehnya
Kulit dan penuh dengan berbagai jenis kotoran: “Di kāya ini ada
Rambut kepala, rambut dari tubuh, kuku, gigi, kulit, daging,
Tendon, tulang, sumsum tulang, ginjal, jantung, hati, pleura, limpa,
Paru-paru, usus, mesenterium, perut dengan isinya, kotoran, empedu,
Dahak, nanah, darah, keringat, lemak, air mata, lemak, air liur, lendir hidung,
Cairan sinovial dan urin. “
Sama seperti jika,
Para bhikkhu, ada tas yang memiliki dua bukaan dan diisi dengan berbagai macam
Jenis gandum, seperti padi bukit, padi, kacang hijau, kacang polong, wijen
Biji dan beras. Seorang pria dengan penglihatan yang baik, setelah melepasnya,
Akan mempertimbangkan [isinya]: “Ini adalah bukit-padi, ini adalah padi, itu
Adalah kacang hijau, yaitu kacang-kacangan, yaitu biji wijen dan ini adalah biji wijen
Nasi, “dengan cara yang sama, para bhikkhu, seorang bhikkhu menganggap ini sangat penting
Tubuh, dari telapak kaki ke atas dan dari rambut di kepala ke bawah,
Yang dibatasi oleh kulitnya dan penuh dengan berbagai jenis kotoran:
“Di kāya ini, ada rambut kepala, bulu tubuh,
Kuku, gigi, kulit, daging, tendon, tulang, sumsum tulang, ginjal, jantung,
Hati, pleura, limpa, paru-paru, usus, mesenterium, perutnya
Isi, kotoran, empedu, dahak, nanah, darah, keringat, lemak, air mata, minyak,
Air liur, lendir hidung, cairan sinovial dan urin. “
Demikian
Dia tinggal mengamati kāya di kāya secara internal, atau dia berdiam mengamati kāya
Di kāya secara eksternal, atau dia tinggal mengamati kāya di kāya secara internal dan
Secara eksternal; Dia tinggal mengamati samudaya fenomena di kāya, atau dia
Tinggal mengamati fenomena yang berlalu di kāya, atau dia tinggal
Mengamati samudaya dan mewariskan fenomena di kāya; atau,
[Sadari:] “ini kāya!” Sati hadir di dalam dia, sejauh
Hanya ñāṇa dan hanya paṭissati, dia tinggal terpisah, dan tidak berpegangan
Untuk apapun di dunia Dengan demikian, para bhikkhu, seorang bhikkhu berdiam mengamati
Kāya di kāya
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agus a sholáthar aistriúchán ceart i do theanga mháthair ar an
aistriúchán google a bhaint amach Eternal Bliss mar Sprioc Deiridh
D. Paṭikūlamanasikāra Pabba
Ina theannta sin,
bhikkhus, measann bhikkhu seo comhlacht an-, ó na boinn na
chosa in airde agus ón ghruaig ar an ceann síos, a theorainneacha socraithe ag a
craiceann agus go hiomlán de chineálacha éagsúla na n-eisíontas: “Sa Kaya, tá
na ribí an chinn, ribí de chuid an chomhlachta, tairní, fiacla, craiceann, flesh,
tendons, cnámha, smeara, duáin, croí, ae, pleura, spleen,
scamhóga, intestines, mesentery, boilg lena bhfuil ann, feces, bile,
phlegm, pus, fuil, allas, saill, deora, ramhar, seile, mucus nasal,
sreabhach synovial agus fuail. “
Díreach amhail is dá gcuirtí
bhikkhus, bhí mála a bhfuil dhá oscailtí agus líonadh le éagsúla
cineálacha gráin, cosúil le cnoc-Paddy, Paddy, pónairí mung, bó-piseanna, sesame
síolta agus rís scilligthe. Fear le radharc na súl go maith, tar unfastened é,
Bheadh a mheas [a bhfuil ann]: “Tá cnoc-Paddy, Tá sé seo an Paddy, iad siúd
Tá pónairí mung, iad siúd bó-piseanna, tá na síolta sesame agus tá sé seo
rís scilligthe = “ar an mbealach céanna, bhikkhus, measfaidh bhikkhu seo an-
comhlacht, ó na boinn na cosa suas agus as an ghruaig ar an ceann síos,
atá teormharcáilte ag a chraiceann agus go hiomlán de chineálacha éagsúla na n-eisíontas:
“Sa Kaya, tá na ribí an chinn, ribí de chuid an chomhlachta,
tairní, fiacla, craiceann, flesh, tendons, cnámha, smeara, duáin, croí,
ae, pleura, spleen, na scamhóga, intestines, mesentery, boilg lena
t-ábhar, feces, bile, phlegm, pus, fuil, allas, saill, deora, ramhar,
seile, mucus nasal, sreabhach synovial agus fuail. “
dá bhrí sin
dwells sé ag breathnú Kaya i Kaya go hinmheánach, nó dwells sé Kaya breathnú
i Kaya go seachtrach, nó dwells sé ag breathnú Kaya i Kaya laistigh agus
go seachtrach; dwells sé ag breathnú ar an samudaya na feiniméin i Kaya, nó sé
dwells breathnú ar an rith ar shiúl na feiniméin i Kaya, nó dwells sé
breathnú ar an samudaya agus rith ar shiúl na feiniméin i Kaya; nó eile,
[A bhaint amach:] “Is é seo Kaya!” Tá Sati i láthair i dó, ach a mhéid
de nana ach ní bhíonn ach agus paṭissati ach ní bhíonn ach, dwells sé scoite, agus ní cling
le haon ní ar fud an domhain. Dá bhrí sin, bhikkhus, dwells a bhikkhu breathnú
Kaya i Kaya.
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E rendere la traduzione corretta nella tua lingua madre per questa
traduzione google per raggiungere l’Eterno Bliss come obiettivo finale
D. Paṭikūlamanasikāra Pabba
Inoltre,
Bhikkhus, un bhikkhu considera questo stesso corpo, dalle suole del
I piedi in su e dai capelli sulla testa verso il basso, che è delimitata dal suo
Pelle e piena di vari tipi di impurità: “In questo kāya ci sono
I peli della testa, i peli del corpo, le unghie, i denti, la pelle, la carne,
Tendini, ossa, midollo osseo, reni, cuore, fegato, pleura, milza,
Polmoni, intestini, mesenteria, stomaco con il suo contenuto, feci, bile,
Fegato, pus, sangue, sudore, grasso, lacrime, grasso, saliva, muco nasale,
Liquido sinoviale e urine “.
Proprio come se,
Bhikkhus, c’era una borsa avente due aperture e riempita di varie
Tipi di grano, come riso, risaia, mung fagioli, mucche, sesamo
Semi e riso semigreggio. Un uomo dalla buona vista, dopo averlo scolpito,
Avrebbe preso in considerazione [il suo contenuto]: “Questo è il riso, questo è risone, quelli
Sono fagioli di mung, quelli sono mucche, sono semi di sesamo e questo è
Riso semigreggio “, allo stesso modo, bhikkhus, un bhikkhu lo considera molto
Corpo, dalle suole dei piedi in su e dai capelli sulla testa in giù,
Che è delimitata dalla sua pelle e piena di vari tipi di impurità:
“In questo kāya, ci sono i peli della testa, i peli del corpo,
Chiodi, denti, pelle, carne, tendini, ossa, midollo osseo, reni, cuore,
Fegato, pleura, milza, polmoni, intestini, mesenteria, stomaco con il suo
Contenuti, feci, bile, flegma, pus, sangue, sudore, grasso, lacrime, grasso,
Saliva, muco nasale, liquido sinoviale e urina “.
così
Egli dimora osservando kāya in kāya internamente, o si abita osservando kāya
In kāya esternamente, o dimora osservando kāya in kāya internamente e
esternamente; Egli vive osservando il samudaya dei fenomeni in kāya, o lui
Abita ad osservare il passaggio di fenomeni in kāya, o si dimora
Osservando il samudaya e abbandonando i fenomeni in kāya; o altro,
[Realizzando:] “questo è kāya!” Sati è presente in lui, solo nella misura
Di mera ñāṇa e mere paṭissati, dimora distaccato e non si aggrappa
A tutto il mondo. Così, bhikkhus, un bhikkhu abita osservando
Kāya in kāya.
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D.PaṭikūlamanasikāraPabba
さらに、
bhikkhus、bhikkhuは、この非常に体を、
頭の上の髪の毛を上にして、下の髪の毛から
さまざまな種類の不純物でいっぱいになっています： “このkāyaでは、
頭の髪、体の髪、爪、歯、皮膚、肉、
腱、骨、骨髄、腎臓、心臓、肝臓、胸膜腔、脾臓、
肺、腸、腸間膜、胃の内容物、糞便、胆汁、
痰、膿、血液、汗、脂肪、涙、グリース、唾液、鼻粘液、
滑液および尿。
まるで、
ビックフース、2つの開口部を持ち、様々な
山菜、水田、緑豆、牛肉、ゴマなどの穀類
種子と玄米。良い視力を持つ男は、それを外して、
[その内容]を考えてみましょう： “これは山腹です、これは水田です。
彼らは牛のエンドウ豆、それらはゴマであり、これは
同じように、bhikkhus、bhikkhuはこれを非常に考慮する
身体、足の裏から頭の上の髪の毛まで、
その皮膚によって区切られ、様々な種類の不純物で満たされている：
「このカヤには、頭の毛、体の毛、
爪、歯、皮膚、肉、腱、骨、骨髄、腎臓、心臓、
肝臓、胸膜腔、脾臓、肺、腸、腸間膜、胃
内容物、糞便、胆汁、痰、膿、血液、汗、脂肪、涙、グリース、
唾液、鼻粘液、滑液および尿が含まれる。
従って
彼はkāyaを内部で観察しているか、kāyaを観察している
kāyaを外部で観察するか、彼はkāyaを内部的に観察しています。
外部;彼はkāyaの現象のsamudayaを観察している、または彼は
kāyaの現象の通過を観察するか、彼が住む
samudayaを観察し、kāyaの現象を追い払う。そうでなければ、
[実現する]「これはkāyaです！」satiは彼の中に存在します。
単なるñāṇaおよび単なるpaṭissatiの、彼は離れて住み、そして固まらない
世界の何かにこうして、ビックフ、ビックフは観察を続ける
kāyaのkāya。
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Amy Nadine Replenishing Camellia Cleansing Facial Oil
https://www.questforequity.org/aboutIntro.php#Legacy
About Babasaheb Dr.B.R. Ambedkar
Popularly known as Babasaheb, Dr. Bhimrao Ambedkar is best remembered
for his role as Chairman of the Drafting Committee of the Indian
Constitution. His visionary charter guarantees socio-economic equality
for all (“Right to Equality & Right against Exploitation”),
religious tolerance and secularism (“Right to Freedom of Religion”) and
equally importantly, the “Right to Live with Human Dignity”. Together
these vouchsafe legal protections for “life, liberty and the pursuit of
happiness” regardless of a person’s caste, religion, gender or
ideological inclination. Under his able leadership, our Constitution
made a drastic departure from the regressive social norms that had been
pervasive in India.
However, in hailing Dr. Ambedkar for
spearheading this pioneering social charter, we must not limit his
contribution to just the Constitution. It is critical that we revisit
the remarkable man, and the rich legacy that he has left behind for us.
First, Dr. Ambedkar was one of the foremost intellectuals that India
has seen. His seminal analyses of the root causes of socio-economic and
political inequities (not just in India, but in the Americas and Europe)
and his strategies to overcome these have continued to be a source of
inspiration to various struggles throughout the world. His masterful
analyses on Indian culture and religion, on labour rights, on macro and
development economics etc. continue to radically shape the study of
politics, sociology, human rights and economics. Apart from MK Gandhi
and J. Nehru, B. Ambedkar is the one of the few public figures from
India who is systematically studied in various universities across the
world.
Second, Dr. Ambedkar was an institution builder, and he
has crafted a number of organisations of modern India. Most of these
survive even today, and are critical to the day to day functioning of
India. For instance, Dr. Ambedkar’s PhD thesis of 1923 titled “The
Evolution of Provincial Finance in British India” dealt with
centre-state finances in British India between 1833 and 1921. It
received international acclaim and went on to influence the federal
structures adopted by various nations including India. India’s 14
Finance Commissions, which address problems of vertical and horizontal
imbalances in finances, are an outcome of this seminal thesis.
Dr. Ambedkar was also inextricably connected with the Reserve Bank of
India (RBI). RBI was created on the basis of guidelines he presented to
the “Royal Commission on Indian Currency & Finance” in 1925 and his
book titled “The Problem of the Rupee- Its Problems and Its Solution”.
Similarly, Dr. Ambedkar was almost single handedly responsible for
establishing the Central Technical Power Board, the National Power Grid
System and the Central Water Irrigation and Navigation Commission. He
also played an important role in the establishment of the Damodar Valley
project, Hirakud project and Sone river project.
Third, B.
Ambedkar was a champion of labour rights at a time when the concept of
workers’ rights did not exist. In India, much before other nations even
started thinking about instituting just and fair conditions for workers,
Dr. Ambedkar successfully led the struggle for reducing work from 12
hours a day to 08 hours in 1942. He also vehemently (and successfully)
protested against the “Black Bill” which the colonial government was
using to suppress workers’ strikes.
His commitment to labour
rights is also visible in Article 19 (c) of our Constitution which
guarantees the fundamental right to form associations or unions.
Fourth, Dr. Ambedkar was one of the most prominent voices supporting the
empowerment of women. His first academic paper, which he presented to
Alexander Goldenweiser’s anthropology seminar in May 1916, specifically
addressed the position of women in India. He posited that women
traditionally enjoyed a high status in ancient India, and with unerring
accuracy pointed out that because of the inherent patriarchy of the
Manusmriti, women in India were accorded no rights to education,
property or divorce, or even of mobility. Thus, in Dr. Ambedkar’s mind,
reforming the social status of women was critical in the fight against
caste.
As India’s first Law Minister, Babasaheb Ambedkar
spearheaded the introduction of the Hindu Code Bill, giving rights of
inheritance and property ownership to women. Both he and Jawaharlal
Nehru believed it was a “vital step in the introduction of true
democracy in India, and would remove the practices and the logic that
underpinned the caste system. To them, it was state sanctioned legality
to secure the “ethical revolution” needed to implement “true democracy
in India.
Fifthly, Babasaheb firmly believed that a government’s
primary duty was to guarantee and deliver those conditions that would
actualise fullness of life for every citizen regardless of their caste,
gender, religion or class. Therefore, along with the Congress Party, he
gave India the world’s oldest and farthest-reaching affirmative action
programme, which guarantees equality of opportunity for all. Today this
programme is hailed the world over as the most radical programme of
social justice ever conceived.
This programme is specifically
designed to rectify centuries of historical injustices and create a
holistic future for people who have hitherto been excluded from
societies. It is nothing short of State sponsored social re-engineering
to establish a just and equitable society, something Dr. Ambedkar firmly
believed in. He saw in the institutions of Indian democracy the best
guarantee for the future development and welfare of all peoples’ in
India, especially the oppressed and marginalised.
https://www.questforequity.org/resources.php
Legislation related to
Scheduled Castes and Scheduled Tribes Welfare
BD Sharma Draft Model Guidelines, Panchayats (Extension to the Scheduled Areas) Act
Centre, State Acts and Rules on Manual Scavenging
Constitution (Eighty-Ninth Amendment)Act, 2003
Constitution (Sixty-fifth Amendment) Act, 1990
Draft Model Panchayat and Gram Swaraj Act
Employment of Manual Scavengers and Construction of Dry Latrines Prohibition Act, 1993
Forest (Conservation) Act, 1980, with amendments made in 1988
Model Rules for Panchayats (Extension to the Scheduled Areas) Act
National Rural Employment Guarantee Act, 2005
Panchayats (Extension to the Scheduled Areas) Act, 1996
Prohibition of Manual Scavenging Act, 2013
Prohibition of Manual Scavenging Rules, 2013
Proposed amendments to Article 243 of the Constitution
Protection of Civil Rights Rules, 1977
The National Commission for Safai Karamcharis Act, 1993
The Protection of Civil Rights Act, 1955
The Protection of Human Rights Act, 1994
The Scheduled Castes and the Scheduled Tribes (Prevention of Atrocities) Act, 1989
The Scheduled Castes and the Scheduled Tribes (Prevention of Atrocities) Act, 2015
The Scheduled Castes and the Scheduled Tribes (Prevention of Atrocities) Amendment Act, 2016
The Scheduled Castes and the Scheduled Tribes (Prevention of Atrocities) Rules, 1995
The Scheduled Castes and the Scheduled Tribes (Prevention of Atrocities) Rules, 2016
The Scheduled Tribes and other Traditional Forest Dwellers (Recognition of Forest Rights) Act, 2006
“Humans are mortal. So are ideas. An idea needs propagation as much as a
plant needs watering. Otherwise both will wither and die.”
data on
scheduled castes and scheduled tribes
Access to Public Services
Discrimination
Economic data
Education data
Employment in Private Sector
Employment in Public Sector
Health data
Household Data
“Democracy is not merely a form of Government. It is primarily a mode
of associated living, of conjoint communicated experience. It is
essentially an attitude of respect and reverence towards our fellow
men.”
Papers and Articles
Filter By Author :
Case for Caste-based Quotas in Higher Education
Repairing Complex Historical Injustice
Punishing Dalit Assertiveness
For a New Rendezvous with Dr. Ambedkar
The Dalit Issue: A Hindu Perspective
Cultural Diversity Acclaimed but Social and Economic Diversity Ignored
Inclusive Development as an Effective Nation Building Strategy: A
Macro View of Status of Excluded and Marginalized Communities in India
Dalits To Accept Globalisation: Lessons from the Past and Present
Health Status of Dalits in India
Growing crimes against Dalits in India Despite Special Laws: Relevance of Ambedkar’s Demand for ‘Separate Settlement
Identifying Other Backward Classes
The Plights of Dalit: A Challenge to the Social Work Profession
U. P. Tops in Punishing Those Committing Crimes Against Dalits
Social Democracy in Indian Villages: The Experience of Dalits in Southern Tamil Nadu
Untouchability and Intercaste Relations in Rural India: The Case of Southern Tamil Villages
Reserved, but Restricted
The Political Economy of Capitalism, ‘Development’, and Resistance: the State and Adivasis in India
Situating Scheduled Castes and Scheduled Tribes in the Post-2015 Development Framework
Making Post-2015 Matter for Socially Excluded Groups in India
India: Moving Towards Equal Opportunities for All
When Women Farm India’s Land: How to Increase Ownership?
Protecting Women from Domestic Violence
Why India Needs the Women’s Reservation Bill
Thorny Transition: Women’s Empowerment and Exposure to Violence in India
Measuring Poverty
Poverty and Inequality in India: A Re-Examination
Food and Nutrition in India: Facts and Interpretations
Counting the World’s Poor: Problems and Possible Solutions
Data and Dogma: The Great Indian Poverty Debate
High income improves evaluation of life but not emotional well-being
Regional Poverty Estimates for India
Relative Deprivation, Inequality, and Mortality
Health, Inequality, and Economic Development
How to Monitor Poverty for the Millennium Development Goals
Inequalities in Income and Inequalities in Health
Is World Poverty Falling
Restoring ‘Title Deeds to Humanity’: Lawless Law, Living Death, and the Insurgent Reason of Babasaheb Ambedkar
Political Justice, Legislative Reservation for Scheduled Castes and Social Change
Humiliation and Justice
Emanicipation as Justice: Babasaheb Ambedkar’s Legacy and Vision
The Twilight of Human Rights in India
Why Did Poverty Decline in India? A Non-Parametric Decomposition Exercise
Access to Bank Credit: Implications for Dalit Households
Access to Health Care and Patterns of Discrimination: A Study of
Dalit Children in Selected Villages in Gujarat and Rajasthan.
Addressing Group Inequalities Social Inclusion Policies in the Great Transformation of Emerging Economies
Capturing Benefits from Public Policy Initiatives in
India-InterGroup Differences in Access to and Usage of the Rashtriya
Swasthya Bima Yojana Health Insurance.
Caste and Social Exclusion Issues Related to Concept, Indicators and Measurement
Caste Discrimination and Social Justice in Sri Lanka-An Overview
Caste, Employment, and Wages in India How do Employees from Different Social Groups Fare in India’s Labour Market
Caste-Based Discrimination and Atrocities on Dalit Christians and the Need for Reservations
Caste-Based Discrimination in South Asia- A Study of Bangladesh.
Christian Communities of India-A Social and Historical Overview.
Comparative Contexts of Discrimination Caste and Untouchability in South Asia
Dalit Children in Rural India- Issues Related to Exclusion and Deprivation
Dalit Christians in India: Discrimination, Development Deficit and the Question for Group-Specific Policies.
Dalit Empowerment and Vocational Education — An Impact Study
Dalits and the Right to Food Discrimination and Exclusion in Food-related Government Programms.
Dalits in Business- Self Employed Scheduled Castes in Northwest India.
Dalits with Disabilities-The Neglected Dimension of Social Exclusion
Discriminatory Behaviour- A Review of the Issues
Dr. Ambedkar’s Strategies Against Untouchability and the Caste System
Engaging with Caste Academic Discourses, Identity Politics and State Policy
Ethnicity, Religion and Culture based Discrimination- A Study of Malaysia
Evaluating the Social Orientation of India’s Integrated Child Development Services (Anganwadi)
Exclusion and Discrimination in Schools Experiences of Dalit Children
Gender and Caste-Based Inequality in Health Outcomes in India
Gendered Risks, Poverty and Vulnerability in India- Case Study of the Indian National Rural Emploment Act (Madhya Pradesh)
Health Status and Access to Health Care Services Disparities among Social Groups in India
Hostel Schemes for Dalit Students How Inclusive and Incentive Oriented for Higher Education
Housing Situation among the Poor and Marginalised Rural Households-
A Study of Indira Awaas Yojana in Selected Districts of Odisha and
Maharashtra.
Human Development and the Status of Social Groups in Gujarat
Human Development Index Calculations for Social Groups in India
with Extensions to Include Living Conditions and Social Networks
In the Footsteps of Ambedkar: Mobility, Identity and Dalit Initiatives for Change
In the Name of Globalisation-Meritocracy, Productivity and the Hidden Language of Caste
Interactions between Religion and Development in India-Values, Organizations and Social Movements
Local Governance in the Fifth Scheduled Tribal Areas-A Study of Maharashtra and Odisha
Observations on the Dalits in Indian Villages — 1963-2004
Religious Communities in India -A Development Profile
Reservation in Employment, Education and Legislature — Status and Emerging Issues
Reservation Policy in India - Dimensions and Issues
Reservations in the Private Sector – Issues, Concerns and Prospects
Rural Non-Farm Employment of the Scheduled Castes – A Comparative Study
Socio-Economic Characteristics of Tribal Communities That Call Themselves Hindu
Urban Labour Market Discrimination
Will India’s Attainment of MDGs Be An Inclusive Process
Blind Spots- Measuring the Limitations of Polio Vaccination Delivery in Dalit Communities in Gujarat, India
Broken Can Heal: The Life and Work of Manjula Pradeep of India
Dalit Rights
Equality- Study on Manual Scavenging
From Promise to Performance- Ecological Sanitation As a Step Towards The Elimination of Manual Scavenging in India
Gender Violence and Access to Justice for the Dalit Woman
Is the Present Education a Tool for Liberation of Dalit Women.
Justice Undelivered- Public Hearing on the Lack of Enforcement of
The Scheduled Castes and The Scheduled Tribes (Prevention of Atrocities)
Act, 1989 in Gujarat
Education for Social Engineering
A Legally Immune Form of Discrimination: A Report on the Socio-Economic Boycott of Dalits in Gujarat
Story of Denial: What the Media Has to Say
Struggle for Justice and Survival: A Study on Socio-Economic
Condition of Families Affected due to the Death of Head of the Family
Working as Manhole Worker
Lesser Humans: Scavengers of the Indian Republic
Understanding Untouchability: A Comprehensive Study of Practices and Conditions in 1589 Villages
Untouchable in School: Experiences of Dalit Children in Schools in Gujarat
Caste, Inequality, and Poverty Inter-Household Income and Consumption Disparities in India
Caste-Based Discrimination in Nepal
Ambedkarites against Ambedkar
Caste in the Play of Corruption
Counting Castes Advantage the Ruling Class
Dalits Cry on the Eve of the Ambedkar Festival
Dance of Demonocracy
Debating Dalit Emancipation
Deconstructing Ambedkar
Dichotomisation of Caste and Class
Dismantling Dalit with a Poisonous PIL
High Courts Verdict on Khairlanji Justice Diminished
How the State Treats Friends and Foes of the Oppressed
Humiliation - Class Matters Too
In Thy Name Ambedkar
Indias Jati Panchayati Raj
Khairlanji and Its Aftermath Exploding Some Myths
No Swachh Bharat without Annihilation of Caste
One More Reservation
Reverting to the Original Vision of Reservations
Subalternism vs Dalitism
The Holy Cow
To the Self Obsessed Marxists and Pseudo Ambedkarites
Two Years of an Ambedkar Bhakt and the Plight of Dalits
Caste and the Power Elite in Allahabad
Philosophies and Respect, Self-Respect, Freedom, Recognition and Liberation
The Thought and Ideology of Jotirao Phule
Caste
Reinventing Mahatma Jotiba Phule for the Twenty First Century
Dalits and African Americans in 21st Century- Learning from Cross-Cultural Experiences
Changes in Dalit and Afro-American Identity in the Context of Intensified Capitalism
Ambedkar’s Legacy Viewed From The 21st Century
Contesting ‘Self’ and ‘Other’- Identities of Caste, Tribe, Gender and Beyond
Revolutionary Traditions of Indian Feminism
The State, Religious Conflicts and Tribal Oppression
Higher Education and the Scheduled Castes in Maharashtra
“What are we having this liberty for? We are having this liberty in
order to reform our social system, which is full of inequality,
discrimination and other things, which conflict with our fundamental
rights.”
Reports
A Handbook of Dalit Human Rights Defenders, Swadhikar-National Campaign on Dalit Human Rights
Caste Discrimination and UN Human Rights Bodies, International Dalit Solidarity Network
Dalit Rights, National Human Rights Commission
Draft Recommendations, Essential Elements of the Implementation
Framework of Scheduled Castes Sub-Plan, National Advisory Council
Draft Recommendations, Working Group on Denotified and Nomadic Tribes, National Advisory Council
Equality at work, the Continuing Challenge, International Labour Organisation
Equality in Aid – Addressing Caste Discrimination in Humanitarian Response, International Dalit Solidarity Network
First Report of Review Committee on the Backward Region Grants Fund, Ministry of Panchayati Raj, Government of India
Human Development Report, 2011, Planning Commission
Impact of Climate Change on Life and Livelihoods of Dalits,
National Dalit Watch of National Campaign on Dalit Human Rights and
Society for Promotion of Wasteland Development
Implementation of
Scheduled Tribes and other Traditional Forest Dwellers Act, 2006,
Standing Committee on Social Justice and Empowerment, Lok Sabha
Institutional Exclusion in Education, Centre for Social Equity and Inclusion and Swadhikar
Joint Stakeholders’ Report on Caste Based Discrimination in India,
27th Session of the Universal Periodic Review of the UN Human Rights
Council, National Campaign on Dalit Human Rights
Leave No One Behind - Inclusion of Dalits in Sendai Framework of Action 2015-2030, Asia Dalit Rights Forum
Raghav Chandra Report on Panchayats (Extension to the Scheduled
areas) Act, 1996, Ministry of Panchayati Raj, Government of India
Recommendations of Technical Advisory Group on for the development of
Denotified, Nomadic and Semi-nomadic Tribes, Ministry of Social Justice
and Empowerment, Government of India
Recommendations on Measures to Eradicate Manual Scavenging, National Advisory Council
Report Card on the Scheduled Caste and Scheduled Tribe (Prevention
of Atrocity) Act, 1989, National Coalition for Strengthening SCs and STs
(Prevention of Atrocities) Act
Report of the Task Group on Development of Scheduled Castes and Scheduled Tribes, Planning Commission
Report on Constitution (Scheduled Caste) Orders (Amendment) Bill, 2014
Report on Denotified and Nomadic Tribes in India, Forum for Facting Finding Documentation and Advocacy
Report on Development of Primitive Tribal Groups, Standing Committee on Labour and Welfare, Lok Sabha
Report on Prohibition of Employment as Manual Scavengers and their
Rehabilitation Bill, 2012, Standing Committee on Social Justice and
Empowerment, Lok Sabha
Report on Reservation in Judiciary, National Commission for Scheduled Castes
Report on Reservation in Promotion, National Commission on Scheduled Castes
Report on Scheduled Caste and Scheduled Tribes (Prevention of
Atrocity) Amendment bill, 2014, Standing Committee on Social Justice and
Empowerment, Lok Sabha
Report on Scholarship Schemes for
Scheduled Castes, Scheduled Tribes and Other Backward Castes, Standing
Committee on Social Justice and Empowerment, Lok Sabha
Report on Sub-Group on Safai Karmacharies, Working Group on the “Empowerment of Scheduled Castes, XI Five Year Plan
Report on The Problems of Migrant Scheduled Castes in Obtaining
Caste Certificates, National Commission for Scheduled Castes
Report on the Committee on Elimination of Racial Discrimination, General Assembly, United Nations
Report on the Protection of Civil Rights Act, 1955, Ministry of Social Justice and Empowerment, Government of India
Report on the Scheduled Caste and Scheduled Tribe (Prevention of
Atrocities) Act for the year 2008, Ministry of Social Justice and
Empowerment, Government of India
Status of Special Component Plan for SCs and Tribal Sub Plan for STs, National Campaign for Dalit Human Rights
Study of Cases of Exploitation of Scheduled Caste Labour in the Brick Kiln Sector, National Commission of Scheduled Castes
Task force to Review Guidelines under the Scheduled Caste and Scheduled Tribe Sub-Plans, Planning Commission
UPA Government’s report to the People, 2004-’08
Working Group on Empowerment of the Other Backward Classes (OBCs)
and Nomadic, Semi-nomadic and Denotified Tribes, Planning Commission
“Political tyranny is nothing compared to the social tyranny and a
reformer who defies society is a more courageous man than a politician
who defies Government”
Principles of
Human Rights
Declaration on the Rights and Responsibilities of Individuals, Groups and Organs of Society.
Declaration on the Rights of Indigenous Peoples.
Declaration on the Rights of Persons belonging to National or Ethnic, Religious and linguistic minorities.
Human Rights Committee concluding observations under article 40 of the covenant.
ILO Convention 107.
ILO Convention 169.
International Bill of Human Rights.
International Convention on the Suppression and Punishment of the Crime of Apartheid.
International Conventions, instruments on manual scavenging.
International Covenant on Civil and Political Rights.
International Covenant on Economic, Social and Cultural Rights.
Universal Declaration of Human Rights.
“Constitution is not a mere lawyer’s document, it is a vehicle of Life, and its spirit is always the spirit of Age.”
Babasaheb Dr. Ambedkar
Resources
Legislation related to Scheduled Castes and Scheduled Tribes Welfare
Data on Scheduled Castes and Scheduled Tribes
Papers and Articles
Reports
Principles of Human Rights
Idea of India
International Conference
Speaker Schedules and Topics
Acknowledgements
Press and Media
Event Live Stream
Visitors
https://www.questforequity.org/nationalcongress.html
Idea of India
At a time when other political and cultural organisations were sowing
the seeds of partition, Pandit Jawaharlal Nehru, Mahatma Gandhi, Sardar
Vallabbhai Patel, Maulana Abul Kalam Azad, Sarojini Naidu and all of
India’s founding fathers and mothers were crafting the idea of India and
Indian-ness at the Karachi session of the All India Congress Committee
in 1931.
Presided over by Sardar
Patel and spearheaded by Pandit Nehru, the Indian National Congress
unanimously resolved to institutionalize socio-economic equality for
all, irrespective of their religion, caste, gender and birth (which
subsequently became the Right to Equality & Right against
Exploitation in the Constitution of India), abolition of untouchability,
religious tolerance and secularism (the Right to Freedom of Religion),
safeguarding minority rights (affirmative action and Cultural and
Educational Rights of minorities), the right to form associations,
freedom of expression of thought, universal adult franchise, inclusive
industrial development, and socialism. Each of these norms and
principles are deeply enshrined in the Indian Constitution, which
defines who we are as a people.
Dr. B.R. Ambedkar saw his own
principles mirrored in the Congress Party’s resolution. That is why he
closely partnered with the Congress in embedding each of its principles
in the Constitution of India, eventually becoming the principal author
of the Constitution Bill. Despite their disagreements, their fundamental
agreements on ideology and issues overshadowed everything else. Working
in close collaboration, they strived to to forge an India which is
just, empowering, and inclusive.
It is because of the discipline
of the Congress Party that the Drafting Committee was able to pilot the
Constitution in the Assembly with the sure knowledge as to the fate of
each article and each amendment. The Congress Party is, therefore,
entitled to all the credit for the smooth sailing of the Draft
Constitution in the Assembly.
Making of Idea of India
Idea of India
Babasaheb Dr.B.R. Ambedkar
Resources
Idea of India
International Conference
Speaker Schedules and Topics
Acknowledgements
Press and Media
Event Live Stream
Visitors
2439128
https://www.questforequity.org/about.php#Themes
Reclaiming Social Justice,Revisiting Ambedkar
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Concept Note
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Contact us
This Conference takes place at a time when the values of social,
political and economic justice are under attack at several levels:
constitutional norms and public institutions created to fight against
dominance and subservience have proved inadequate or have been
subverted; norms and policies often pay lip service to egalitarian
considerations; and the rise of social intolerance and exclusion tends
to effectively whittle down or even sabotage an inclusive conception of
polity and citizenship. The complexity of the social, political and
economic environment in which the value of social justice has to be
envisaged too has undergone significant changes too: we understand
social inequality and diversity to be layered and multidimensional; and
the state has to reckon with several competing centers of religious,
communal and cultural allegiances. Despite these challenges new sites
for social and political assertions have reemerged renewing the call for
social justice. Social activism in India today is much inspired by Dr
B.R. Ambedkar’s insightful work analyzing complex social and political
challenges and proposing daring and radical policy measures in response.
His approach to critical intellectual and policy challenges may inspire
similar interventions elsewhere in the world, particularly in the
global South.
This conference is an invitation to substantially
re-think current social, political and economic paradigms motivated by
Dr. B.R. Ambedkar’s imaginative and creative work.
The conference has the following objectives:
(a). To explore the idea of social justice for a society that
encompasses manifold social inequalities, deep diversities, exclusion
and marginality.
(b). To suggest constitutional, institutional and policy responses to the concern of social justice.
(c). To reformulate the conceptual and policy linkages between social justice on one hand and other related norms and concerns.
(d). To identify modes of thought and social and political practices inimical to the pursuit of social justice.
(e). To delineate social and political agency and modes of action conducive to the furtherance of social justice.
Dr. B.R. Ambedkar’s conception of social justice and his life’s work
shaping the idea of India through it offers the Conference a vantage
point for sustained reflection on concerns of social justice and its
relation to other human values in India and elsewhere. Such a Conference
would encourage a wide inter-disciplinary engagement among academics,
scholars, activists and policy makers on the sub-themes outlined here
below:
Idea of Justice
(a) Social justice and human equality
(b) Justice and the market
(c) Justice and culture
(d) Justice, exclusion and marginality
Conventionally the idea of social justice is primarily concerned with
the distribution and redistribution of a variety of human wants and
needs, powers and resources. While Ambedkar dwelt extensively on the
wider concern of social justice he focused his attention primarily on
social marginalities that keep people ‘outside the fold’ by denying them
cultural and social access to social belonging. Under deep diversity
which predisposes people to different ultimate values, social relations
and cultural dispositions, he felt, some belief systems may even justify
unequal access to social resources. Keeping the idea of human dignity
in the forefront, Ambedkar embraced a model of social justice with
radical equality and democracy at its core. The role and place of the
market came to be redefined in the process.
Political Justice
(a) Nationalism and the idea of India
(b) Nation-state, citizenship and sovereignty
(c) Democracy and representation
(d) Rights, constitutionalism and rule of law
Ambedkar was deeply committed to democratic modes of resolving social
and political disagreements. He understood democracy to be a political
association of equal and free citizens defining itself in the indefinite
future. He was committed to designing democratic institutions for
post-colonial India as a politician, lawyer and the Chairperson of the
Drafting Committee of the Constituent of India. While he endorsed modern
political institutions he invoked a complex notion of citizenship: one
that recognized deep cultural and religious diversities and a sustained
conversation across them. This socially embedded character of
citizenship motivated ideas of political representation of groups that
was novel and unfamiliar to conventional liberal democratic theory.
Further, the prospects of nationalism as a political ideal was informed
and limited by the nature of citizenship.
Social Justice and Social Context
(a) Caste, class and identity
(b) Marginality, degradation and exclusion
(c) Categorizing the disadvantaged and public policy
(d) Social movements and social transformation
Dr. Ambedkar undertook many studies examining specific social
formations, particularly India, and proposed new categories for social
analysis. In this work he emphasized the need to concretely study social
relations before developing social categories for public policy. These
new social categories and analysis were at the core of the theories of
social justice he advanced. Ambedkar argued that political democracy
without social and economic democracy has little to offer to the vast
masses of India. He emphasized the interrelated ways in which caste and
ethnicity sustained relations of patriarchy and reproduced marginality
of women. He advanced the view that the category of class could not be
the basis for a viable political movement unless it addressed caste and
other social cleavages undergirding it. He argued that a democratic
polity should be partisan to social movements striving for social
justice. While the substantive concerns of Ambedkar were deeply bound
with Indian society and its transformation, the methodological
perspective that he developed has wider application. In this context the
conversation across class, caste and gender inequalities needs to be
reopened, and new strategies of mobilizing for social justice need to be
forged.
Economic Justice
(a) Constitutionalism and the market
(b) Development and redistribution
(c) Equity, marginality, and affirmative action
(d) Environmental concerns and social justice
Ambedkar envisaged a pro-active role for the state and public policy to
intervene in favour of the disadvantaged and marginalized. While he
supported state intervention in the economy, he also stressed the need
to adopt strong policies for affirmative action that reshaped the state
and made it representative, responsive and accountable. Above all,
Ambedkar developed a pragmatic view on the relative ability of the state
and the market to achieve social, political and economic justice. The
turn to market oriented economic reforms in India and elsewhere poses
new challenges for the social vision that Ambedkar bequeathed. This
conference is an apt platform to think through Ambedkar and offer
imaginative and creative strategies to achieve economic justice in a
modern complex economy.
Social Justice and the Cultural Domain
(a) Religion and social justice
(b) Religion and communalism
(c) Secularism and cultural pluralism
(d) Cultural dominance and the cultures of the marginalized
For Ambedkar, religion is of critical personal and social value as it
upholds the moral fabric of a society and ensures its creative
reproduction. In his work he emphasized the public and social effects of
religion. However, his critical engagement with existing religions was
far-reaching and he saw in the Buddha’s teachings essential ingredients
to sustain a good society. He understood the relationship between
culture and human agency dialectically: cultures can undermine human
agency and sustain subservience and marginality or they can nurture a
positive and affirming human agency. There is only one world to cherish:
the human world. The secular domain of everyday and ordinary living
becomes the space for self-perfection. He strongly believed that the
clue to resolution of incommensurable beliefs lies in the expansion of
the secular domain.
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Babasaheb Dr.B.R. Ambedkar
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https://www.questforequity.org/acknowledge.html
In its commitment to
establishing a just and equitable society, the Indian National Congress
has viewed India’s constitutional framework as the principal means to
rectifying centuries of historical injustices and to further liberty,
equality and fraternity. It has strived to guarantee and deliver those
conditions that would actualise fullness of life, especially for those
who have hitherto been excluded from society.
However, despite this
radical charter and the efforts of successive governments, segregation
and discrimination against historically excluded and marginalised groups
is pervasive throughout India. Equality of opportunity and status is a
norm followed more in the breach.
This is a major
challenge for India. In trying to understand how to make the promise of
this nation equitably accessible, it is imperative that we continuously
study why and how marginalised groups are discriminated against or
excluded. It is only then that scholars, activists and policy makers
can evolve and re-calibrate India’s social justice paradigm to uplift
and empower.
“Quest for Equity”
aims to further that cause, and serve as the definitive platform for
data, research and legislation on issues related to Scheduled Castes,
Scheduled Tribes, and minority communities. In doing so, it hopes to
take Babasaheb Dr. B.R. Ambedkar’s spirit forward by encouraging
critical analyses of contemporary socio-economic and political issues
that India faces.
This website was made
possible with the kind support of the following individuals and
organizations:
Columbia
University, which has granted permission to host some of Dr. BR
Ambedkar’s books; Dr. Ambedkar Foundation, for providing archival
pictures and the collected works of Dr. Ambedkar; the National Archives
of India, for providing manuscripts of Dr. Ambedkar’s correspondence;
and Rajya Sabha Television for allowing us to host Samvidhaan, a
ten-part mini-series on ‘The Making of the Constitution of India’.
https://www.questforequity.org/pressandmedia.html
2294 Sat 22 Jul 2017 LESSON
R
Muniappaji’s father RAMAIAH. ( 88 years ) who was our supporter and
a dynamic defender of Techno-Politico-Socio Transformation and Economic
Emancipatio Movent passed away peacefully on 21 Jul 2017 at 4pm. His
cremation after a grand procession from his residence to the Hennur
Grave yard took place at 11am. All leaders including, Sri Marasandra
Muniappaji Karnataka State BSP, Sri Kamalanabhanji Vice President, Sri
Laxminarayan General Secretary and many men and women walked the
distance.
|
If paper ballots are used the Bahuth Jiyadha Psychopaths (BJP) will not even get 1% votes.
All the opposition in the
5 Ways to Teach a Kid How to Wait!
D. Paṭikūlamanasikāra Pabba in 23) Classical English, Classical Gujarati- ક્લાસિકલ ગુજરાતી,35) Classical Haitian Creole-Klasik kreyòl ayisyen,36) Classical Hausa,37) Classical Hawaiian-panina Hawaiian,38) Classical Hebrew-עברית קלאסית 39) Classical Hindi-शास्त्रीय हिंदी,40) Classical Hmong
|
https://www.youtube.com/watch?v=ozchylfEAP0
Gujarati Jalso 2017 Live Streaming
34) Classical Gujarati
34) ક્લાસિકલ ગુજરાતી
2294 સત્ર 22 જુલાઇ 2017 પાઠ
મુનિઆપાલજીના પિતા રામિયાહ (88 વર્ષ) આપણા ટેકેદાર હતા અને
ટેક્નો-પોલિટિકો-સોશિયો ટ્રાન્સ્ફોર્મેશનના એક ગતિશીલ ડિફેન્ડર અને
ઇકોનોમિક ઇમ્ાન્સીપિટો મગ્રેન્ટ 21 મી જુલાઈ 2017 ના રોજ સાંજે 4 વાગ્યા
સુધી શાંતિપૂર્ણ મૃત્યુ પામ્યા હતા. તેમના નિવાસસ્થાનથી હેનન ગ્રેવ યાર્ડ
સુધી ભવ્ય સરઘસ પછી તેમના અંતિમ સંસ્કાર 11 મી વાગે યોજાઈ. કર્ણાટક રાજ્ય
બીએસપી, શ્રી કમલાનાભનજી વાઇસ પ્રેસિડેન્ટ, શ્રી લક્ષ્મણનારાયણ, મહામંત્રી
અને ઘણા પુરુષો અને સ્ત્રીઓ સહિતના તમામ નેતાઓ અંતર ચાલતા હતા. રાજ્યના
પ્રમુખ એન મહેશજીએ તેમની શ્રદ્ધાંજલિ આપી હતી.
Http://buddhadharmaobfinternational.files.wordpress.com/…/c…
ઇન્સાઇટ-નેટ - મફત ઓનલાઇન ટીપિકા સંશોધન અને પ્રેક્ટિસ યુનિવર્સિટી અને સંબંધિત સમાચાર http://Sarvajan.ambedkar.org/105 ક્લાસિક ભાષાઓ દ્વારા
Pl નો ઉપયોગ કરો https://translate.google.com
અને અંતિમ માળ તરીકે શાશ્વત બ્લિસ પ્રાપ્ત કરવા માટે આ google અનુવાદ માટે તમારી માતૃભાષામાં સાચો અનુવાદ રેન્ડર કરો
ડી. પિકુલામનસીકા પબ્બા
વધુમાં,
ભીખુસ, એક ભિક્હ આ શરીરને જુએ છે, ના શૂઝથી
પગ ઉપર અને માથું પર વાળ માંથી, જે તેના દ્વારા સીમાંકિત છે
ચામડી અને વિવિધ પ્રકારના અશુદ્ધિઓથી ભરપૂર: “આ કાયામાં, ત્યાં છે
માથાના વાળ, શરીરના વાળ, નખ, દાંત, ચામડી, માંસ,
રજ્જૂ, હાડકા, અસ્થિ મજ્જા, કિડની, હૃદય, લીવર, પ્લ્યુરા, બરોળ,
ફેફસાં, અંતઃસ્ત્રાવો, મેસ્ન્ટેરી, તેના સમાવિષ્ટો સાથે પેટ, મળ, પિત્ત,
કફ, પીસ, લોહી, પરસેવો, ચરબી, આંસુ, મહેનત, લાળ, અનુનાસિક લાળ,
શેવાળ પ્રવાહી અને પેશાબ. “
જેમ જેમ,
ભિક્ષુ, ત્યાં એક બેગ હતું જેમાં બે ખુલ્લા અને વિવિધ ભરાયેલાં હતાં
અનાજનો પ્રકાર, જેમ કે ટેકરી-ડાંગર, ડાંગર, મગની દાળો, ગાય-દાળો, તલ
બીજ અને ચોખા ચોખા સારો દેખાવ ધરાવનાર માણસ, તેને ખુલ્લું કરી દીધું,
[તેના સમાવિષ્ટો] ને ધ્યાનમાં લેશે: “આ પર્વત-ડાંગર છે, તે ડાંગર છે, તે
મગ બીન્સ છે, તે ગાય-વટાણા છે, તે તલનાં બીજ છે અને આ તે છે
ચોખાના ચોળા; “એ જ રીતે, ભિક્ષુ, ભિક્હ આને ખૂબ જ ગણે છે
શરીર, પગના શૂઝ ઉપરથી અને માથું ઉપર વાળથી,
જે તેની ચામડીથી જુદું પડે છે અને વિવિધ પ્રકારની અશુદ્ધિઓથી ભરેલું છે:
“આ કાયામાં, મસ્તકનાં વાળ છે, શરીરના વાળ છે,
નખ, દાંત, ચામડી, માંસ, રજ્જૂ, હાડકા, અસ્થિ મજ્જા, કિડની, હૃદય,
યકૃત, પ્લ્યુરા, બરોળ, ફેફસા, આંતરડા, માસેન્ટ્રી, તેની સાથે પેટ
સમાવિષ્ટો, મળ, પિત્ત, કફ, માદક, રક્ત, પરસેવો, ચરબી, આંસુ, મહેનત,
લાળ, અનુનાસિક લાળ, શેવાળ પ્રવાહી અને પેશાબ. “
આમ
તે આંતરિક રીતે કાયામાં ક્યા અવલોકન કરતો રહે છે, અથવા તે ક્યા નિરીક્ષણ કરતા રહે છે
બાહ્ય રીતે ક્યામાં, અથવા તે આંતરિક રીતે કાયામાં કાયદાનું નિરીક્ષણ કરે છે
બાહ્ય; તે ક્યામાં અસાધારણ ઘટનાની સમૂદાય જોવાનું રહે છે, અથવા તે
ક્યામાં અસાધારણ ઘટનાના અવશેષોનું નિરીક્ષણ કરતો રહે છે, અથવા તે રહે છે
સમ્યતા જોયા અને કાયામાં અસાધારણ ઘટના પસાર કરી; અથવા અન્ય,
[અનુભૂતિની:] “આ ક્યા છે!” સતી તેનામાં હાજર છે, માત્ર હદ સુધી
માત્ર નિન અને માત્ર પનિષતિની, તે અલગ રહે છે, અને ચોંટે નહીં
વિશ્વમાં કંઈપણ. આમ, ભિક્ષુ, એક ભીખુ નિરીક્ષણ કરે છે
કાયા માં ક્યા
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Black Mask FaceTreatment | Clean Skin Pores, Glowing Skin
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Rodrigue Milien - Confession
35) Classical Haitian Creole
35) Klasik kreyòl ayisyen
2294 Sat 22 Jul 2017 LESON
RAMAIAH papa R Muniappaji la. (88 ane) ki moun ki te sipòtè nou yo ak
yon defandè dinamik nan Teknolojik-politik-sosyo Transfòmasyon ak
ekonomik Emancipatio Movent te pase lwen pasifikman sou 21 Sep 2017 nan
4pm. ensinerasyon l ‘apre yon pwosesyon Grand nan rezidans li nan lakou a
Hennur Grev te fèt nan 11am. Tout chèf ki gen ladan, Sri Marasandra
Muniappaji Karnataka Eta bsp, Sri Kamalanabhanji Vis Prezidan, Sri
Laxminarayan Sekretè Jeneral ak anpil gason ak fanm te mache
distance.State Prezidan N Maheshji a peye tribi l ‘yo.
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D. Paṭikūlamanasikāra Pabba
Anplis de sa,
bhikkhus, se yon bhikkhu konsidere kò sa a trè, ki soti nan plant yo nan la
pye leve, li soti nan cheve a sou tèt la desann, ki se séparer pa li yo
po e plen ak divès kalite enpurte: “Nan ka sa Kaya, gen
cheve nan tèt la, ata grenn cheve nan kò, klou, dan, po, kò fizik la,
tandon, zo, mwèl zo, ren, kè, fwa, plèvr, larat,
poumon, trip, mezantèr, nan lestomak ak sa li yo, poupou, kòlè,
flèm, pi, san, swe, gen anpil grès, dlo nan je, grès, krache, larim nan nen,
synovial likid ak pipi. “
Menm jan si,
bhikkhus, te gen yon sak tou de ouvèti ak plen ak divès kalite
kalite grenn jaden, tankou mòn-Paddy, Paddy, pwa meng, bèf-pwa, wowoli
grenn ak diri dekortike. Yon nonm ki gen bon Visions, li te gen kase l ‘,
ta konsidere [sa li yo]: “Sa a se mòn-Paddy, sa a se Paddy, moun
yo pwa meng, sa yo se bèf-pwa, sa yo se grenn wowoli ak sa a se
dekortike diri; “nan menm fason an, bhikkhus, se yon bhikkhu konsidere sa a trè
kò, ki soti nan plant yo nan pye yo leve, li soti nan cheve a sou tèt la desann,
ki se séparer pa po li yo ak plen ak divès kalite enpurte:
“Nan ka sa Kaya, gen cheve nan tèt la, ata grenn cheve nan kò a,
klou, dan, po, kò, tandon, zo, mwèl zo, ren, kè,
fwa, plèvr, larat, poumon, trip, mezantèr, nan lestomak ak li yo
sa, poupou, kòlè, flèm, pi, san, swe, gen anpil grès, dlo nan je, grès,
krache, larim nan nen, synovial likid ak pipi. “
Se konsa
li rete obsève Kaya nan Kaya intern, oswa li rete obsève Kaya
nan Kaya deyò, oswa li rete obsève Kaya nan Kaya andedan ak
deyò; li rete obsève samudaya nan fenomèn nan Kaya, oswa li
rete obsève pase a ale nan fenomèn nan Kaya, oswa li rete
obsève samudaya a ak lontan ankò nan fenomèn nan Kaya; oswa lòt moun,
[Ka akonpli:] “sa a se Kaya!” Sati se prezan nan li, jis nan limit ki
nan Nana sèlman ak paṭissati sèlman, li rete detache, epi yo pa rete kole
nan anyen nan mond lan. Kidonk, bhikkhus, se yon bhikkhu rete obsève
Kaya nan Kaya.
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How to Get Rid of Impurities and Dead Cells - DIY Face Mask
36) Classical Hausa
2294 Sat 22 Jul 2017 DARASIN
R Muniappaji mahaifin RAMAIAH. (Shekaru 88) wanda yake da goyon bayan
da wani tsauri mai kare Techno-POLITICO-Rayuwa Sake Kama da kuma
tattalin arziki Emancipatio Movent shige daga lumana a ranar 21 Jul 2017
at 4pm. Ya ƙonawa bayan wani babban procession daga gidansa zuwa Hennur
Kabari yadi ya faru a 11am. All shugabannin ciki har da, Sri Marasandra
Muniappaji Karnataka Jihar BSP, Sri Kamalanabhanji mataimakin shugaban
kasar, Sri Laxminarayan babban sakataren kuma da yawa maza da mata
tafiya da distance.State shugaban N Maheshji ya biya Tributes.
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D. Paṭikūlamanasikāra Pabba
Bugu da ƙari,
bhikkhus, a bhikkhu ya wadãtu da wannan sosai jiki, daga tafin na
ƙafafunsa har da daga gashi a kai saukar, wanda aka delimited ta
fata da kuma cike da iri daban-daban impurities: “A cikin wannan Kaya, akwai
da gashin kai, hairs na jiki, da kusoshi, hakora, fata, da nama,
tendons, kasusuwa, bargo, kodan, zuciya, hanta, pleura, saifa,
huhu, hanjinsu, mesentery, ciki tare da abinda ke ciki, tumbi, bile,
phlegm, ruɓaɓɓen jini, jini, gumi, mai, hawaye, man shafawa, yau, hanci gamsai,
synovial ruwa da fitsari. “
Kamar yadda idan,
bhikkhus, akwai wani jakar da ciwon biyu takware da kuma cika da daban-daban
nau’o'in hatsi, kamar tudun-Paddy, Paddy, garin jan wake, saniya-Peas, sesame
tsaba da kuma husked shinkafa. Wani mutum da mai kyau gani, tun unfastened shi,
zai la’akari [abinda ke ciki]: “Wannan ne tudun-Paddy, wannan shi ne Paddy, waɗanda
ne garin jan wake, da waɗanda suke saniya-Peas, waɗannan sũ ne mãsu sesame tsaba da kuma wannan shi ne
husked shinkafa. “a cikin wannan hanya, bhikkhus, a bhikkhu ya wadãtu da wannan sosai
jiki, daga tafin kafa up kuma daga gashi a kai saukar,
wanda aka delimited ta da fata da kuma cike da iri daban-daban impurities:
“A wannan Kaya, akwai da gashin kai, hairs na jiki,
kusoshi, hakora, fata, da nama, tendons, kasusuwa, bargo, kodan, zuciya,
hanta, pleura, saifa, huhu, da hanjinsu, mesentery, ciki tare da
abinda ke ciki, tumbi, bile, phlegm, ruɓaɓɓen jini, jini, gumi, mai, hawaye, man shafawa,
yau, hanci gamsai, synovial ruwa da fitsari. “
Kamar wancan
ya yi kawaici lura Kaya a Kaya ƙ, ko ya yi kawaici lura Kaya
a Kaya externally, ko ya yi kawaici lura Kaya a Kaya ƙ kuma
azahiri. ya yi kawaici lura da samudaya na mamaki a Kaya, ko ya
zaune lura da rasuwar mamaki a Kaya, ko ya yi kawaici
lura da samudaya da rasuwar mamaki a Kaya. ko kuma,
[Farga:] “wannan shi ne Kaya!” Sati ne ba a shi, kawai zuwa mutuža
na kawai Nana da mere paṭissati, ya zaune ware, kuma ba ya jingina
to wani abu a cikin duniya. Saboda haka, bhikkhus, a bhikkhu zaune lura
Kaya a Kaya.
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http://indianexpress.com/…/uttar-pradesh-opposition-walks-…/
The 1% intolerant, militant, shooting, lynching, number one terrorist
horrorist lunatic, mentally retarded cannibal chitpavan brahmin RSS
((Rakshasa Swayam Sevaks) remotely controlling Bahuth Jiyadha
Psychopaths are mischievous who cannot work and not willing for the
welfare, happiness and peace of the sarvajan samaj including,
SC/STs/OBCs/Religious Minorities and the poor upper castes to work
neither letting other parties to work.
All the opposition in the
country have united to throw out these fanatic BJP and must not rest
till the elections are conducted with paper ballots.-Chirayu
Uttar Pradesh: Opposition walks out from House; SP, BSP say will boycott rest of Budget Session
“They are threatening to put our entire family in jail. Members are
being humiliated and we are not getting protection from the Speaker. I
have never seen such a situation in the House in past 40 years. We all
are walking out, now you run it (the House) as you want.”
Accusing the BJP (Bahuth Jiyadha Psychopaths) after gobbling the master
Key at the Centre and at States by tampering the fraud EVMs (Evil Voting
Machines) of suppressing its voice, Opposition parties on Thursday
walked out of the Assembly with SP and BSP announcing that their members
will boycott the House for the rest of the session.
Opposition was being threatened not to speak.
They are threatening to put our entire family in jail. Members are
being humiliated and are not getting protection from the Speaker. They
have never seen such a situation in the House in past 40 years. They all
walked out, now the BJP run it (the House) as they want.
BSP and Congress leaders joined in the protest and all Opposition members walked out of the House.
BJP was not concerned with democracy.
Maintaining that his party will boycott the rest of the session, BSP
leader Lalji Verma said: “The Yogi Adityanath gave a (Budget) speech in
the House on Wednesday with arrogance and used insulting words for the
Opposition. The speech was against the rules because usually, the
finance minister speaks during discussion on the Budget. Moreover, the
Leader of Opposition was not allowed to speak.
“Yesterday, after
the finance minister’s address, there was no provision of address by the
Leader of House. If he was allowed, the LoP is also entitled to
address. This is against the dignity of the House. Unparliamentary words
are also being used. There is no point remaining in the House in such a
scenario,” he added.
Congress Legislature Party leader Ajay
Kumar ‘Lallu’, meanwhile, said he will seek the opinion of the party’s
central leadership to take a call on whether to boycott the rest of the
session. “This was the first time in the history of the House that
microphone of the Leader of Opposition was switched off (on Wednesday).
The CM used threatening words to gag the voice of the Opposition. First
time, Budget for various departments was passed in the House in absence
of the Opposition today,” said Lallu.
The Budgets were passed in the absence of any Opposition member.
Meanwhile, similar uproar were witnessed in the Legislative Council too
as Opposition members squatted in the Well as soon as the Council met.
Alleging that Adityanath had threatened the Opposition in the Assembly
on Wednesday and Chowdhury’s mike was switched off, Leader of Opposition
Ahmad Hasan said: “As the yogi,bhogi,rohi, deshdrohi has failed to
control law and order, it is silencing the Opposition.
All the
while, SP members raised slogans like “detergent (powder) wali ye sarkar
nahi chalegi”, alleging that the powder found in the Assembly recently
was detergent for swach UP assembly that is stinking and not explosive.
Soon, they were joined by BSP and Congress members.
At the
beginning of the Question Hour, SP, BSP and Congress members trooped
into the Well to object to the CM’s Budget speech on Wednesday. This
lead to the House being adjourned for 30 minutes, which was later
extended. When the House resumed, Opposition members again started
sloganeering. Following this, Chairman Ramesh Yadav adjourned the House
till 3.30 pm.
The Opposition members continued their protest and
threw papers towards the chair. Following this, Yadav adjourned the
House for next day.
Being
patient and having to wait can be exhausting for an adult, let alone
for a child. Thankfully there are methods that can help your child
develop self control without getting bored, and more importantly,
without having to resort to any gadgets. Here are a few simple tricks
you should try:
2293 Fri 21 Jul 2017 LESSON
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60m SLUM Population Growth, No Jobs 3 Yrs, Then Promotion
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GADKY I 3 McDonald’s HAPPY MIL Toys MINIONS
28) Classical French
28) français classique
2293 ven. 21 juil. 2017 LEÇON
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cette traduction de google pour atteindre Eternel Bliss en tant
qu’objectif final
D. Paṭikūlamanasikāra Pabba
En outre,
Bhikkhus, un bhikkhu considère ce corps même, à partir des semelles de la
Des pieds en haut et des cheveux sur la tête vers le bas, ce qui est délimité par son
Peau et plein de diverses sortes d’impuretés: “Dans ce kāya, il y a
Les cheveux de la tête, les cheveux du corps, les ongles, les dents, la peau, la chair,
Tendons, os, moelle osseuse, reins, coeur, foie, plèvre, rate,
Les poumons, les intestins, le mésentère, l’estomac avec son contenu, les excréments, la bile,
Flegme, pus, sang, sueur, graisse, larmes, graisse, salive, mucus nasal,
Le liquide synovial et l’urine “.
Comme si,
Bhikkhus, il y avait un sac ayant deux ouvertures et rempli de divers
Types de grains, tels que les rizières, le riz, les haricots mungo, les pois de vache, le sésame
Des graines et du riz décortiqué. Un homme avec une bonne vue, l’avoir détaché,
Considérerait [son contenu]: “Il s’agit de paddy, c’est paddy, ceux-là
Sont les haricots mung, ce sont des pois de vache, ce sont des graines de sésame et ceci est
Riz décortiqué; “de la même manière, bhikkhus, un bhikkhu le considère très bien
Corps, de la plante des pieds et des cheveux sur la tête,
Qui est délimité par sa peau et rempli de diverses sortes d’impuretés:
“Dans ce kāya, il y a les cheveux de la tête, les cheveux du corps,
Ongles, dents, peau, chair, tendons, os, moelle osseuse, reins, coeur,
Foie, plève, rate, poumons, intestins, mésentère, estomac avec son
Contenu, excréments, bile, flegme, pus, sang, sueur, graisse, larmes, graisse,
La salive, le mucus nasal, le liquide synovial et l’urine “.
Ainsi
Il s’habille à observer kāya en kāya en interne, ou il s’habille à observer kāya
Dans kāya à l’extérieur, ou il s’habille à observer kāya en kāya en interne et
À l’extérieur; Il habite l’observation de la samudaya des phénomènes chez kāya, ou il
Habite l’apparition du décès des phénomènes dans kāya, ou il habite
En observant le samudaya et en passant de phénomènes dans kāya; ou sinon,
[Réalisant:] “c’est kāya!” Sati est présent en lui, juste dans la mesure où
De simple ñāṇa et de simple paṭissati, il habite détaché et ne s’accroche pas
À n’importe quoi dans le monde. Ainsi, bhikkhus, un bhikkhu habite l’observation
Kāya in kāya.
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How to Get Rid of Skin Impurities
60m SLUM Population Growth, No Jobs 3 Yrs, Then Promotion
July20, 2017 (C) Ravinder Singh progressindia2015@gmail.com
Rural India supports 70% population and produce 80% to 85% Babies in
India therefore of 26m Babies born in India, more than 20m are born in
rural India but this government had completely neglected RURAL INDIA.
[Birth Rate was higher for earlier generations]
In addition Growing attacks on Farmers, Communities and Castes had
forced large scale population Migration in to Urban Slums – 60m moved to
cities in 3 years seeking work.
Guj - INC Promised 1m, BJP 5m New Homes, Built 140,190 in 4 Yrs
Election Promise of INC was to build 1m homes in 5 Years, BJP 5m but
only 140,190 are built in first four years – Elections are due in few
weeks to make new promises.
Rural Gujarat produces 1m Babies out
of 1.3m Babies born in state every year – need 2,00,000 new homes plus
more for homeless every year, Rural Housing contributed just 16,462
homes.
2012-13 Target to build Rural Homes was 1,36,470 but
reduced to 28,753 in 2015-16 reduction of 79% in Targets and 52,490
homes built in 2012-13 just 16,462 in 2015-16.
Worst of All
GOI has Completely Neglected Rural Micro, Small and Medium Industries,
Farmers Storage of Excess Production than Distress Sales at Markets. A
small Flour or Dal Mill, Fruits & Vegetables Preserves, Small Cold
Stores, Home Deep Freezers, Primary Processing & Food Processing
could create 20 Crore Rural Jobs – sustainable living.
Ministers who fail get promotions.
How Can A Government Neglect 90 Cr People and Win?
Ravinder Singh, Inventor & Consultant, INNOVATIVE TECHNOLOGIES AND PROJECTS
Y-77, Hauz Khas, ND -110016, India. Ph: 091- 9871056471, 9718280435, 9650421857
Ravinder Singh* is a WIPO awarded inventor specializing in Power, Transportation,
Smart Cities, Water, Energy Saving, Agriculture, Manufacturing, Technologies and Projects
2292 Thu 20 Jul 2017 LESSON
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and related NEWS through http://sarvajan.ambedkar.org in
105
CLASSICAL LANGUAGES
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and render correct translation in your mother tongue for this google translation to attain Eternal Bliss as Final Goal
Techno-Politico-Socio Transformation and Economic Emancipation Movement
Creating Change makers
What Is a Vegan and What Do Vegans Eat?
Uttar Pradesh government mulling to introduce sweets made of cow milk as prasad: State Dairy Minister Laxmi Narayan Chaudhary
D. Paṭikūlamanasikāra Pabba
Furthermore,
bhikkhus, a bhikkhu considers this very body, from the soles of the
feet up and from the hair on the head down, which is delimited by its
skin and full of various kinds of impurities: “In this kāya, there are
the hairs of the head, hairs of the body, nails, teeth, skin, flesh,
tendons, bones, bone marrow, kidneys, heart, liver, pleura, spleen,
lungs, intestines, mesentery, stomach with its contents, feces, bile,
phlegm, pus, blood, sweat, fat, tears, grease, saliva, nasal mucus,
synovial fluid and urine.” �
Just as if,
bhikkhus, there was a bag having two openings and filled with various
kinds of grain, such as hill-paddy, paddy, mung beans, cow-peas, sesame
seeds and husked rice. A man with good eyesight, having unfastened it,
would consider [its contents]: “This is hill-paddy, this is paddy, those
are mung beans, those are cow-peas, those are sesame seeds and this is
husked rice;” in the same way, bhikkhus, a bhikkhu considers this very
body, from the soles of the feet up and from the hair on the head down,
which is delimited by its skin and full of various kinds of impurities:
“In this kāya, there are the hairs of the head, hairs of the body,
nails, teeth, skin, flesh, tendons, bones, bone marrow, kidneys, heart,
liver, pleura, spleen, lungs, intestines, mesentery, stomach with its
contents, feces, bile, phlegm, pus, blood, sweat, fat, tears, grease,
saliva, nasal mucus, synovial fluid and urine.” �
Thus
he dwells observing kāya in kāya internally, or he dwells observing kāya
in kāya externally, or he dwells observing kāya in kāya internally and
externally; he dwells observing the samudaya of phenomena in kāya, or he
dwells observing the passing away of phenomena in kāya, or he dwells
observing the samudaya and passing away of phenomena in kāya; or else,
[realizing:] “this is kāya!” sati is present in him, just to the extent
of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling
to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing
kāya in kāya.
https://www.youtube.com/watch…
Fini Henriques - Children’s Trio in G Major for Violin, Cello & Piano, Op.31
21) Classical Danish
21) Klassisk dansk
2292 tor 20 jul 2017 LESSON
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D. Paṭikūlamanasikāra Pabba
Desuden,
Bhikkhus, en bhikkhu betragter denne meget krop, fra solens sår
Fødder op og fra håret på hovedet ned, som er afgrænset af dets
Hud og fuld af forskellige slags urenheder: “I denne kāya er der
Hovedets hår, hovedets hår, negle, tænder, hud, kød,
Sener, knogler, knoglemarv, nyrer, hjerte, lever, pleura, milt,
Lunger, tarm, mesenteri, mave med indhold, afføring, galde,
Slim, pus, blod, sved, fedt, tårer, fedt, spyt, næse slim,
Synovialvæske og urin. “
Ligesom om
Bhikkhus, der var en taske med to åbninger og fyldt med forskellige
Former for korn, såsom Hill-Paddy, Paddy, Mung bønner, Kuper, sesam
Frø og afskallet ris. En mand med et godt syn, idet han havde frigjort det,
Ville overveje [dens indhold]: “Dette er Hill-Paddy, dette er Paddy, dem
Er mungbønner, det er kuperter, det er sesamfrø, og det er det
Husked ris; “på samme måde, bhikkhus, en bhikkhu anser dette meget
Legeme, fra solens fødder op og fra håret på hovedet ned,
Som er afgrænset af sin hud og fuld af forskellige former for urenheder:
“I dette kāya er der hovedets hår, kroppens hår,
Negle, tænder, hud, kød, sener, knogler, knoglemarv, nyrer, hjerte,
Lever, pleura, milt, lunger, tarm, mesenteri, mave med dens
Indhold, afføring, galde, slim, pus, blod, sved, fedt, tårer, fedt,
Spyt, næse slim, synovial væske og urin. “
Dermed
Han bor iagttagelse af kāya i kāya internt, eller han bor iagttagelse af kāya
I kāya eksternt, eller han bor iagttagelse af kāya i kāya internt og
eksternt; Han bor iagttagelse af samudaya af fænomener i kāya, eller han
Bor og overvåger fænomenet i kāya, eller han dvæler
At observere samudayaen og forlade fænomener i kāya; ellers,
[Realisere:] “dette er kāya!” Sati er til stede i ham, bare i det omfang
Af bare ñāṇa og mere paṭissati, han bor løsrevet og klamrer ikke
Til noget i verden. Således bor bhikkhus, en bhikkhu, der observerer
Kāya in kāya.
https://www.youtube.com/watch?v=5z0W92yrSbE
How to get clear, glowing, spotless skin by using aloe Vera gel
https://www.youtube.com/watch…
Andrew Martin - The ABC of the Classical Dutch
22) Classical Dutch
22) Klassiek Nederlands
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D. Paṭikūlamanasikāra Pabba
Voorts
Bhikkhus, een bhikkhu beschouwt dit hele lichaam, van de zolen van de
Voeten omhoog en van het haar op het hoofd naar beneden, die door zijn is afgebakend
Huid en vol met verschillende soorten onzuiverheden: “In deze kāya zijn er
De haren van het hoofd, haaren van het lichaam, nagels, tanden, huid, vlees,
Pezen, botten, beenmerg, nieren, hart, lever, pleura, milt,
Longen, darmen, mesenterie, maag met de inhoud ervan, ontlasting, gal,
Slijm, pus, bloed, zweet, vet, tranen, vet, speeksel, neusslijm,
Synoviale vloeistof en urine. “
Net alsof,
Bhikkhus, er was een tas met twee openingen en gevuld met diverse
Soorten graan, zoals heuvel-padie, padie, mung bonen, koeien, sesam
Zaden en gedopte rijst. Een man met goed gezichtsvermogen,
Zou de inhoud ervan overwegen: “Dit is Hill-Paddy, dit is Paddy, die
Zijn mung bonen, dat zijn koeien, dat zijn sesamzaden en dit is
Gedronken rijst; “op dezelfde manier, bhikkhus, een bhikkhu beschouwt dit zeer
Lichaam, van de zolen van de voeten omhoog en van het haar op het hoofd naar beneden,
Die door zijn huid is afgebakend en vol met verschillende soorten onzuiverheden:
“In deze kāya zijn er de haren van het hoofd, haaren van het lichaam,
Nagels, tanden, huid, vlees, pezen, botten, beenmerg, nieren, hart,
Lever, pleura, milt, longen, darmen, mesenterie, maag met haar
Inhoud, ontlasting, gal, slijm, pus, bloed, zweet, vet, tranen, vet,
Speeksel, neusslijmvlies, synoviale vloeistof en urine. “
dus
Hij woont in het binnenland van Kāya in Kāya, of hij woont in het observeren van Kāya
In kāya extern, of hij woont in huis kāya in kāya en
extern; Hij woont de samudaya van fenomenen in Kāya te observeren, of hij
Woont in het observeren van het overlijden van fenomenen in Kāya, of hij woont
Observatie van de samudaya en het verstoren van fenomenen in kāya; of anders,
[Realiseren:] “dit is kāya!” Sati is alleen in hem aanwezig, alleen voor zover
Van blote ñāṇa en blote paṭissati, hij woont losgelaten en klampt niet
Naar alles in de wereld. Dus, bhikkhus, woont een bhikkhu waarnemen
Kāya in kāya.
https://www.youtube.com/watch?v=JHgLsWXLBVs
shoulders soak ample absorption meaning keep area several King infamous Bay Laboratory Cooperative
https://www.youtube.com/watch?v=UwFXvc1rJDw
Savings and Loan Crisis: Explained, Summary, Timeline, Bailout, Finance, Cost, History
24) Classical Esperanto
24) Klasika Esperanto
2292 Ĵaŭ 20 Jul 2017 LECIONO
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kaj redonu ĝusta traduko en via denaska lingvo por ĉi tiu google traduko atingi eterna Bliss kiel Fino Celo
D. Paṭikūlamanasikāra Pabba
Plue,
bhikkhus, kiel Bhikkhu konsideras nuna korpo, de la plandoj de la
piedojn supren kaj de la haroj sur la kapo malsupren, kiu estas limigita de ĝia
haŭto kaj plena de diversaj specoj de malpuraĵoj: “En ĉi tiu Kaya, ekzistas
la haroj de la kapo, haroj de la korpo, ungojn, dentoj, haŭto, karno,
tendenoj, ostoj, medolo, renoj, koro, hepato, pleŭro, lieno,
pulmoj, intestoj, krispon, stomako kun ĝia enhavo, feĉoj, galo,
muko, puso, sango, ŝvito, graso, larmoj, graso, salivo, naza muko,
sinovial fluida kaj urino. “
Ĝuste kvazaŭ,
bhikkhus, estis sako havante du aberturas kaj plena de diversaj
specojn de greno, kiel monteto-paddy, paddy, mung fabojn, bovino-pizoj, sésamo
semoj kaj husked rizo. Viro kun bona vido, esti malligis ĝin,
konsiderus [ĝia enhavo]: “Tio ĉi estas monteta paddy, tio paddy, tiuj
estas mung fabojn, tiuj estas bovino-pizoj, tiuj estas sezamosemoj kaj tio ĉi estas
husked rizo; “same, bhikkhus, kiel Bhikkhu konsideras ĉi tre
korpo, de la plandoj de la piedoj kaj de la haroj sur la kapo malsupren,
kiu estas limigita de lia haŭto kaj plena de diversaj specoj de malpuraĵoj;
“En ĉi Kaya, estas la haroj de la kapo, haroj de la korpo,
ungojn, dentoj, haŭto, karno, tendenoj, ostoj, medolo, renoj, koro,
hepato, pleŭro, lieno, pulmoj, intestoj, krispon, stomako kun ĝia
enhavo, feĉoj, galo, muko, puso, sango, ŝvito, graso, larmoj, graso,
salivo, naza muko, sinovial fluida kaj urino. “
tiel
Li loĝas observi Kaya en Kaya interne, aŭ li loĝas observi Kaya
en Kaya ekstere, aŭ li loĝas observi Kaya en Kaya interne kaj
ekstere; Li loĝas observi la samudaya de fenomenoj en Kaya, aŭ li
loĝas observi la forpaso de fenomenoj en Kaya, aŭ li loĝas
observi la samudaya kaj forpaso de fenomenoj en Kaya; alie,
[Rimarki:] “ĉi tiu estas Kaya!” Sati ĉeestas en li, nur por la amplekso
de nura Nana kaj nura paṭissati, li loĝas indiferenta, kaj ne alkroĉiĝas
por nenio en la mondo. Tiel, bhikkhus, kiel Bhikkhu loĝas observado
Kaya en Kaya.
https://www.youtube.com/watch?v=dIcr_qq_QZ8
“Forging for the swords” - Orchestra of the Estonian Academy of Music and Theatre @ YEC2016
25) Classical Estonian
25) klassikaline eesti keel
2292 T 20 Juuli 2017 TESTIMINE
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Ja tehke selle tõlke korral oma emakeeles õige tõlge, et saavutada igavene õndsus lõpliku eesmärgina
D. Paṭikūlamanasikāra Pabba
Lisaks sellele
Bhikkhus, bhikkhu peab seda väga keha, selle tallast
Jalad üles ja juuksed pea alla, mis on piiratud tema
Nahk ja täis mitmesuguseid lisandeid: “Selles kujas on olemas
Pea juuksed, keha juuksed, küüned, hambad, nahk, liha,
Kõõlused, luud, luuüdi, neerud, süda, maks, pleura, põrn,
Kopsud, soolte, soolkonna, selle sisu mao, roojaga, sapiga,
Flegm, põrn, veri, higi, rasv, pisarad, rasv, sülg, nina lima,
Sünoviaalne vedelik ja uriin. “
Nagu oleks
Bhikkhus, seal oli kott, millel oli kaks ava ja täidetud erinevad
Näiteks teraviljakartuli, padjapähklipuu, räimed, mungakarbid, lehmakarjad, seesam
Seemned ja kooritud riis. Hea nägemise mees, selle kinnistamata
Kaaluks [selle sisu]: “See on mäe-padjad, see on riis, need
On mungakarbid, need on lehm peas, need on seesamiseemned ja see on
Kooritud riis; “samamoodi, bhikkhus, bhikkhu arvab seda väga
Keha, jalgade tallast ja juuste pealest alla
Mis on piiratud naha ja täis erinevaid saasteaineid:
“Selles kajas on juhi juuksed, keha juuksed,
Naelad, hambad, nahk, liha, kõõlused, luud, luuüdi, neerud, süda,
Maksa, pleura, põrna, kopsude, soolte, soolkonna, kõhuga
Sisu, väljaheited, sapi, flegm, põrn, veri, higi, rasv, pisarad, rasv,
Sülg, nina lima, sünoviaalvedelik ja uriin. “
Nii
Ta elab, kui jälgib koja sisemiselt, või ta elab, jälgides, kuidas
Kui mõni väliselt, või ta elab, kui jälgib mõnda kodu ja sisemiselt
Väliselt; Ta elab vaatades samuudaiat nägude kohta kajas või tema
Elab jälgides näiajääkide kadumist mõisas või elab
Jälgides samuudaiat ja nähtuste kadumist kajas; või muidu,
[Realizing:] “see on kuja!” On satis tema sees, ainult ulatuses
Ainuüksi ṇāṇa ja lihtsalt paṭissati, ta elab lahti ja ei jälgi
Midagi maailmast. Seega, bhikkhus, bhikkhu elab jälgides
Kaya in kāya.
https://www.youtube.com/watch?v=4BiXB0Agoi8
World Famous PINK BEACH In The Philippines
26) Classical Filipino
2292 Thu 20 Hul 2017 ARALIN
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Pl gamitin https://translate.google.com
At i-render ang wastong pagsasalin sa iyong sariling wika para sa
google translation na ito upang makuha ang Eternal Bliss bilang Final
Goal
D. Paṭikūlamanasikāra Pabba
At saka,
Ang bhikkhu, ang isang bhikkhu ay isinasaalang-alang ang mismong katawan, mula sa mga talampakan ng
Paa at mula sa buhok sa ulo pababa, na kung saan ay delimited sa pamamagitan nito
Balat at puno ng iba’t ibang uri ng mga impurities: “Sa kaya na ito, may mga
Ang mga buhok ng ulo, mga buhok ng katawan, mga kuko, ngipin, balat, laman,
Tendons, buto, utak ng buto, bato, puso, atay, pleura, pali,
Baga, bituka, mesentery, tiyan na may mga nilalaman nito, feces, apdo,
Plema, nana, dugo, pawis, taba, luha, grasa, laway, ilong uhog,
Synovial fluid at ihi. “
Tulad ng kung,
Bhikkus, may isang bag na may dalawang bakanteng at puno ng iba’t ibang
Mga uri ng butil, tulad ng burol, saging, mung beans, baka-mga gisantes, linga
Buto at binubuan ng bigas. Ang isang tao na may mabuting paningin, na binubuksan ito,
Ay isasaalang-alang [ang mga nilalaman nito]: “Ito ay burol-palay, ito ay palay, yaong
Ay mung beans, ang mga baka-mga gisantes, ang mga buto ng linga at ito ay
Husked rice; “sa parehong paraan, ang bhikkhu, ang isang bhikkhu ay isinasaalang-alang ito
Katawan, mula sa mga talampakan ng paa at mula sa buhok sa ulo pababa,
Na kung saan ay delimited sa pamamagitan ng balat at puno ng iba’t ibang mga uri ng mga impurities:
“Sa ganitong kaya, may mga buhok ng ulo, mga buhok ng katawan,
Mga kuko, ngipin, balat, laman, tendon, buto, utak ng buto, bato, puso,
Atay, pleura, pali, baga, bituka, mesentery, tiyan
Nilalaman, feces, apdo, plema, pus, dugo, pawis, taba, luha, grasa,
Laway, ilong uhog, synovial fluid at ihi. “
Kaya naman
Siya ay naninirahan sa pagmamasid sa kāya sa kyaya sa loob, o siya ay naninirahan sa pagmamasid sa kya
Sa kāya sa labas, o naninirahan siyang obserbahan ang kāya sa kāya sa loob at
Panlabas; Siya ay naninirahan sa pagmamasid sa samudaya ng mga phenomena sa kāya, o siya
Ay naninirahan sa pagmamasid sa paglipas ng mga phenomena sa kāya, o siya ay nanahan
Pagmamasid sa samudaya at paglipas ng phenomena sa kāya; kung hindi,
[Napagtatanto:] “ito ay kya!” Ang sati ay naroroon sa kanya, hanggang sa lawak
Ng lamang ñāna at paṭissati, siya ay nanatiling hiwalay, at hindi kumapit
Sa anumang bagay sa mundo. Kaya, ang bhikkhus, isang bhikkhu ay naninirahan
Kāya in kāya.
https://www.youtube.com/watch?v=iJL3pzRDi5w
Лучшие упражнения для бицепса
https://www.youtube.com/watch?v=j1a4bNn1FEs
Finnish Folk Music
27) Classical Finnish
27) Klassinen suomalainen
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Ja tee oikea käännös omalla äidinkielelläsi tämän google-käännöksen saavuttamiseksi Eternal Blissin lopulliseksi tavoitteeksi
D. Paṭikūlamanasikāra Pabba
Lisäksi,
Bhikkhus, bhikkhu pitää tätä hyvin ruumista, pohjasta
Jalat ylös ja hiukset pään alaspäin, joka on rajattu sen
Iho ja täynnä erilaisia epäpuhtauksia: “Tässä kāyassa on
Pään karvat, kehon karvat, kynnet, hampaat, iho, liha,
Jänteet, luut, luuytimen, munuaiset, sydämen, maksan, pleuran, pernan,
Keuhkot, suolet, mesenteri, vatsa ja sen sisältö, ulosteet, sappi,
Maku, veri, hiki, rasva, kyynel, rasva, sylki, nenän limainen,
Synovial-neste ja virtsa. “
Aivan kuten jos,
Bhikkhus, oli laukku, jossa oli kaksi aukkoa ja täynnä erilaisia
Erilaiset viljat, kuten hill-paddy, paddy, mung-pavut, lehmän herneet, seesami
Siemenet ja esikuorittu riisi. Ihminen, jolla on hyvä näky, kun hän irrottaa sen,
Harkitsisi [sen sisällön]: “Tämä on hill-paddy, tämä on paddy, ne
Ovat mung papuja, ne ovat lehmän herneitä, ne ovat seesaminsiemeniä ja tämä on
Esikuorittu riisi “, samoin bhikkhus, bhikkhu pitää tätä hyvin
Keho, jalkojen pohjasta ylös ja hiuksista pään päällä,
Joka on rajoittunut sen iholla ja täynnä erilaisia epäpuhtauksia:
“Tässä kāyassa on pään hiukset, ruumiin karvat,
Kynnet, hampaat, iho, liha, jänteet, luut, luuydin, munuaiset, sydän,
Maksa, pleura, perna, keuhkot, suolet, mesentery, vatsa sen kanssa
Sisältö, uloste, sappi, limaa, pussi, veri, hiki, rasva, kyyneleet, rasva,
Syljen, nenän liman, synoviaalisen nesteen ja virtsaan. “
Täten
Hän asuu tarkkailemalla kāya in kāya sisäisesti, tai hän asuu observing kāya
In kāya ulkoisesti, tai hän asuu observing kāya in kāya sisäisesti ja
ulkoisesti; Hän asuu tarkkailemalla samudayaa ilmiöissä kāyassa, tai hän
Asuu tarkkailemalla ilmiöiden ohimista kāyassa tai hän asuu
Havainnoimalla samudayaa ja välttäen ilmiöitä kāyassa; tai muuten,
[Toteaa:] “tämä on kāya!” Sati on läsnä hänessä vain siinä määrin
Pelkkä ñāna ja pelkkä paṭissati, hän asuu irrallaan eikä pidä kiinni
Mihin tahansa maailmaan. Siten bhikkhus, bhikkhu asuu tarkkailemalla
Kāya in kāya.
https://www.youtube.com/watch?v=FUHAB7HHRAw
ambedkar original voice and pictures
https://www.youtube.com/watch?v=uRbmGJrkbYs
Dr. Babasaheb Ambedkar Life [Excellent Rare Documentary]
https://www.youtube.com/watch?v=TgU6j_w8BdQ
Dr Babasaheb Bhimrao Biography In Hindi | About Bharat Ratna Dr Br Ambedkar | Motivational Video
https://www.youtube.com/watch?v=1OrYjeCn0Sw
Dr Bhimrao Ambedkar Biography in Hindi | Inspirational Life Story of Baba Saheb | Bharat Ratna
http://timesofindia.indiatimes.com/…/articlesh…/59653645.cms
Bengaluru to witness theatre festival on BR Ambedkar
Sreemoyee Chatterjee | TNN | Jul 18, 2017, 09:34 PM IST
Organised by Dr B R Ambedkar International Cultural Sub Committee, the
theatre festival would see a series of plays along with a musical
performance by students of a city school.Organised by Dr B R Ambedkar
International Cultural Sub Committee, the theatre festival would see a
series of … Read More
BENGALURU:
The city will witness, beginning from Wednesday, a six-day-long theatre
festival dedicated to life of the father of Indian Constitution BR
Ambedkar at Gurunanak Bhavan in Vasanthnagar.
The festival will conclude on July 24.
Organised by Dr B R Ambedkar International Cultural Sub Committee, the
theatre festival would see a series of plays along with a musical
performance by students of a city school.
The play Baba Saheb
Ambedkar by playwright Mukunda Rao will be staged on Wednesday at 7 pm.
Devanam Priya Ashoka by playwright M Byre Gowda (July 20); Bheema Geetha
Gayana, a musical by school students and a play Shudha Vamsha by
playwright Premananda Ghazvi (July 21); Ambedkar by playwright L
Hanumanthaiah (July 23) and Nanna Ambedkar by playwright K Ramaiah on
(July 24) are among the other plays.
https://www.youtube.com/watch?v=XSK4eO0mjCM
DNA : Important facts about Dr Bhimrao Ambedkar
https://www.youtube.com/watch?v=Kr-kJx8oBQk
Ashoka the Great Part 1 by students of Class VI - Cambridge School Noida
https://www.youtube.com/watch…
अगर बाबा साहेब | Agar Baba Saheb | Suno Sipahi Bhim Ke | Vishal Gajipuri | Bhojpuri Song
https://www.youtube.com/watch…
करे पढाई Londan Gaile | Dr Ambedkar Ji Ki Yaade | Dharmendra Yadav | Bhojpuri Song
https://www.youtube.com/watch?v=TNAdYLbGLKY
Dr Bhimrao Ambedkar Interview-1955
Dr. B. R. Ambedkar on Gahndhi and the Poona Pact - Interview 1955
https://www.youtube.com/watch…
MAHARASHTRADA RATNAGIRIYA | Extraordinary Kannada song on Bharat Ratna Ambedkar | song by Manju Kavi
http://ambedkar.org/books/kc.htm
Written By
Oruvingal Sreedharan
And
R. Muniyappa
Published by
Babasaheb Dr.B.R. Ambedkar Adhyayana Kendra, Bangalore-9
Dedicated
to
late Sriramappa and other Six Dalits who were burnt alive at Kambalapalli
We sincerely acknowledge the support given by the following DSS/BSP activists for bringing out this small booklet
O. Rajanna, N. Shivanna, Krishna Chinthamani, Dr.L. Hanumanthaiah, Marasandra Muniyappa.
Will history repeat itself ?
On 26th January 1950, India will be an Independent country (Cheers).
What would happen to her independence? Will she maintain her
independence or will she lose it again? This is the first thought that
comes to my mind. It is not that India was never an independent country.
The point is that she once lost the independence she had. Will she lose
it a second time? It is this thought which makes me most anxious for
the future. What perturbs me greatly is the fact that not only India has
once before lost her independence, but she lost it by the infidelity
and treachery of some of her own people…
Will history repeat
itself? It is this thought which fills me with anxiety. This anxiety is
deepened by the realization of the fact that in addition to our old
enemies in the form of castes and creeds, we are going to have many
political parties with diverse and opposing political creeds. Will
Indians place the country above their creed or will they place creed
above country? I do not know. But this much is certain that if the
parties place creed above country, our independence will be put in
jeopardy a second time and probably be lost for ever. This eventuality
we must all resolutely guard against. We must be determined to defend
our independence with the last drop of our blood. (Cheers).
- Dr. B.R. Ambedkar
in the Constituent Assembly
On 25th November 1949.
KAMBALAPALLI CARNAGE
Burning Alive of 7 Dalits - Genesis
Kolar is one of the 27 Districts of Karnataka State in India. There are
11 Taluks and 12 Assembly Constituencies out of which 3 are reserved
for Scheduled Castes. There are 2 Parliament seats in Kolar district -
Kolar and Chickaballapur. Kolar seat is reserved for Scheduled Castes
and K.H. Muniyappa, a Scheduled Caste is the sitting Member of
Parliament. Chowdareddy has been elected from Chinthamani Assembly seat,
where the carnage took place.
Out of the 27 districts Kolar has
the highest SC/ST population bordering about 30% of the total pupulation
of thedistrict. They are agricultural labourers working under the upper
caste feudal landlords. A large number of them continues to work as
bonded labourers in the house of Vokkaliga landlords. The entire economy
of the district and the industrial establishments are under the control
of Vokkaligas. Out of the 12 MLAs 7 are Vokkaligas, 3 SCs and 2
Balijigas who are also upper caste. This shows that the Vokkaligas not
only posses lands in the district but also wield political power. Thus
what ever Vokkaligas say in the district is the law of the district and
the writ of the State does not run there. The entire administration
including the police force is at their beck and call.
The hopeless state of affairs of Dalits in the district can therefore very well be imagined from the facts given above.
The head quarters of the district is at Kolar. 2 students from
Mulabagal Taluk were studying in the Government college at Kolar during
the academic year 1974-75 of whom one was from Vokkaliga caste and the
other belonged to Scheduled Caste named Munivenkatappa. Both of them
appeared for PUC examination together and the Vokkaliga boy failed and
Munivenkatappa passed in FIRST class. The Vokkaligas could not tolerate
passing of a Dalit with distinction and failure of the student of their
own community. Without any hesitation the Vokkaligas murdered
Munivenkatappa and packed his dead body in a gunny bag and threw it in
the Kolaramma Tank. This incident was the turning point in the awakening
of Dalit consciousness among the Dalit students in Kolar district and
from them to Dalit masses.
There were demonstrations and public
meetings by Dalits who began to group together and started the district
unit of Dalit Sangharsha Samithi (DSS) in Kolar. As usual the murder
case did not end up in conviction and all the accused persons were
acquitted for want of evidence. This was due to the interference of
political forces in the investigation of the crime.
The next
notable incident was the gang rape and murder of one Chinnamma belonging
to Scheduled Caste by Vokkaligas in Doddi Halli village about 5 kms
away from Chinthamani Town. The dead body was thrown into a well and she
wore injuries on her face, breasts and on private parts. The political
forces got her body burried after a fake postmortem. The DSS took up the
case, got the body exhumed and got a re-postmortem conducted by a panel
of 3 Doctors. But the accused could not be convicted for want of
evidence. This also led to the awakening of dormant Dalit forces not
only in the district but also in other parts of the state.
During
1975-76 a Scheduled Caste woman was gang raped. Nallagutta Halli
village is about 37 kms from Kolar Town and comes under the Chinthamani
Taluk. Smt. Nagamma belonged to Scheduled Caste and one day along with
her husband went to Nallagutta Hill for collecting fire wood. About 6
rowdys, one belonging to Brahmin and other 5 belonging to Vokkaliga
community were enjoying drinks and after seeing the couple went to them
tied the husband with creepers and gang raped the wife in the presence
of her husband. In this case also there was no conviction. The DSS took
active role in organising the Dalits and agitating against these
barbaric acts of the upper castes. The agitation was led by N. Shivanna,
Gaddam N. Venkatesh and others and an attempt was made by the caste
Hindus on the life of N. Shivanna in a hit and run case in which he
sustained severe head injuries.
During the 1978 Assembly
Elections N. Shivanna contested from Chinthamani Assembly general
constituency. The opposite candidates belonged to Vokkaliga community.
In that election Chowdareddy won. The upper castes were not happy that a
Scheduled Caste person contested in a general seat against Vokkaligas.
After a few weeks they organised Vokkaligas, late in the evening
forcibly entered Vinoba Colony where the Madigas (SC) were residing.
They consisted of more than 200 persons armed with deadly weapons and
entered into the houses of Dalits breaking the doors open and dragging
the inmates out. There after they set their houses on fire. One Dalit
Pedda Patelappa was stabbed to death and about 30-35 Dalits sustained
bleeding injuries. Though the police came they were few in number and
could not control the situation. The unruly mob attacked the police and
the Circle Inspector of Police sustained grievous injuries. This
incident led to the unification of various factions created by the
Vokkaligas in the Dalit community. A complaint was lodged by N. Shivanna
and under his leadership DSS started agitations which led to externment
of 4 persons. The Vokkaligas influenced the witnesses and the case
ended in acquittal of the accused.
It was during this period one
Sambaiah, a Dalit lost his valuable land. A landlord in Chinnapagana
Halli, Malur Taluk, Kolar Dist., became a defaulter in payment of land
revenue and his land was ordered to be sold in auction. The auction
notification was issued and in the auction notification the survey No.
of the land of Sambaiah was inserted after striking of the survey No. of
the land of the landlord. Thus the land of Sambaiah was auctioned and
the same was purchased by the Vokkaliga landlords of the same village
with full knowledge of the forgery and fraud.
Sambaiah had no
other means of livelihood and during his old age he became a landless
agricultural labourer. He filed an appeal against the auction and the
case went upto the High Court of Karnataka and after about 20 years of
litigation the land was restored to his widow. By that time Sambaiah had
died and his son Munivenkatappa was also dead unable to bear the great
mental agony. The Lawyer O.Sreedharan, one of the founder leaders of
DSS, took the certified copy of the final order of the High Court to the
village and handed over the same to his widow and visited the place
where the father and son were buried and all the villagers who had
assembled there observed two minutes silence.
The Dalits of the
village had organised a small function in the evening and the leaders
like Muniyappa BSP State Vice President, Mavalli Shankar State
Organising Convenor DSS, R.Muniyappa State Executive Committee Member
DSS were to address the gathering. Suddenly electric current was cut.
For about 20 years the Vokkaligas enjoyed the land knowing fully well
that it belonged to Sambaiah and that they got it through fraudulent
means. The attitude of the Vokkaligas towards Dalits can very well be
imagined from the above incident.
NOVEL PROTEST BY DSS
Next notable event was the brutal murder of Kumbara Sheshagiriappa a
person belonging to Kumbara (Potter) community coming under most
backward castes and gang rape of his daughter Anasuyamma at Hunasi Kote,
Malur Taluk, Kolar Dist. This was one of the watersheds in the onward
march of DSS. This incident took place in the year 1979. At that time
one Krishnegowda, a Vokkaliga was the Malur Taluk Board President.
Kumbara Sheshagiriyappa was brutally murdered by Krishnegowda and other
Vokkaligas because he opposed Vokkaligas when they tried to snatch away
the piece of land belonging to him. They also raped Anasuyamma daughter
of Sheshagiriyappa. The police force was not able to arrest all the
accused persons because of the political clout of the Vokkaliga
community. DSS took up the issue though Sheshagiriyappa was not a
Scheduled Caste. The DSS conducted a 2 days camp and prepared a
dedicated set of processionists to take Sheshagiriyappa’s JYOTHI to
Vidhana Soudha. The JYOTHI was lit from the grave yard of
Sheshagiriyappa in Hunasi Kote Village. It symbolised his spirit and it
marched towards Karnataka Legislature which was in session at that time.
It represented Sheshagiriyappa going to the Assembly to ask the
Government as to why he was not given protection and as to why the
culprits were not arrested and punished. The processionists numbering
about 500 were latti - charged when they attempted to go near the
Assembly. Leaders like Prof. B. Krishnappa, O. Sreedharan, M.D.
Gangaiah, N. Giriyappa Devanur Mahadeva, Siddalingaiah, L.
Hanumanthaiah, O. Rajanna, N. Shivanna, N. Venkatesh, H. Govindaiah, N.
Muniswamy, Indudara Honnapura, C.M. Muniyappa, K. Ramaiah, Vijayakumar,
V. Narayanaswamy and others led the procession. Many sustained injuries
in the police latti-charge and all of them were arrested and removed and
cases were booked against two dozen leaders. The Opposition Party in
the Legislative Assembly under the leadership of late Devaraj Urs staged
a walkout. The 3 days protest march from Hunasi Kote to Bangalore and
the latti-Charge at the end resulted in wide awakening particularly
among Dalit masses and in the emergence of DSS as a strong force in
Karnataka.
H. Nagasandra village in Gowribidanur taluk of Kolar
District had a large number of bonded labourers. They were made to eat
compulsorily the food supplied by the Vokkaliga landlords under whom
they worked. They were not even allowed to cook their own food even
during festivities. Though the Bonded Labourers Abolition Act was in
force, the authorities took no action to release and rehabilitate them.
The DSS took up that issue during 1982-83 and got them liberated and
worked for their rehabilitation. An agitation was launched for the
distribution of Government land. The release of bonded labourers
infuriated the Vokkaligas and they demanded banning of DSS. The
Vokkaliga community thought that if the DSS was allowed to function in
the state it would bring about a revolutionary change in the existing
structure of the society and in the economic and administrative systems.
So they created disharmony among the top Dalit Leaders. There after the
Vokkaligas formed an organisation called “Vokkaligara Yuva Vedike” and
it was inaugurated by Sri Balagangadhara Swamiji. During his inaugural
speech he exhorted his followers to liquidate their enemies and whenever
their interest was in danger all the community leaders irrespective of
their political affiliations should join together and fight against it.
After a few weeks a girl belonging to Vokkaliga community tied “Rokky”
on the hand of a Dalit boy Venkatashiva, both were classmates in the
Government First Grade College Chinthamani, as a mark of her brotherly
feeling towards him. This incident resulted in protest by the Vokkaliga
students who approached the Vokkaligara Yuva Vedike leaders. The
students and the Vedike leaders came to the college, entered into the
class and dragged Venkatashiva out of the class room and assaulted him.
The victim along with some Dalit students went to the Chinthamani Police
Station to lodge a complaint and sat in Dharna in front of the police
station demanding the arrest of the culprits. At that time the Vokkaliga
students and members of the Vedike went to the PUC Hostel run by the
Government at Shidlagatta road with deadly weapons like sickles, iron
rods, cycle chains, etc., They destroyed their books, files and
furniture and the food cooked for the lunch and the provision including
rice etc. They did not forget to remove Bharatha Rathna Babasaheb Dr.
B.R. Ambedkar’s photo from the wall. They threw it on the ground and
trampled on it with their boots and chappals.
Next day the then
Social Welfare Minister K.M. Krishnareddy, a Vokkaliga hailing from
Chinthamani town called a peace committee meeting and stopped all
further prosecution proceedings and hushed up the matter.
NOTORIOUS BILLANDLA HALLI INCIDENT
Billandla Halli is a village about 30 kms from Chinthamani Town. There
are about 200 families of Vokkaligas and 75 houses of Madigas and
Holayas (both SCs). The Dalits wanted to celebrate Ambedkar Jayanthi and
start a village unit of DSS in the village and cultural programs were
also arranged for the function. State DSS leader N. Shivanna and others
were invited for the function. Pamphlets were printed and distributed.
Vokkaliga Yuva Vedike opposed the starting of a unit of DSS in the
village. On 31-8-1997 the then Social Welfare Minister Krishnareddy,
Transport Minister Bachegowda, Agricultural Minister Byregowda and
Housing Minister and Karnataka Milk Producers Federation Chairman H.D.
Revanna all belonged to Vokkaliga community attended a function for
opening of a Dairy building at Ragutta Halli village, the neighbouring
village of Billandla Halli. The Vokkaliga Yuva Vedike leaders met the
team of Vokkaliga Ministers and informed them about the inauguration of a
DSS village unit in Billandla Halli and requested them to take suitable
action to prevent it.
On 1-9-1997 the day of inauguration of DSS
unit the Dy. Superintendent of Police Srikantaiah and Circle Inspector
Ramachandrappa both belonging to Vokkaliga community contacted N.
Shivanna on phone. The Circle Inspector told him that their function at
Billandla halli might create law and order problems and might lead to
blood shed in the locality and asked him to cancel the program and not
to go there. He also told him to contact Dy. SP. Srikantaiah
immediately. Then N. Shivanna contacted Dy. SP. Srikantaiah over phone
who also informed N. Shivanna to cancel the program and not to go there
since large number of hired goondas had assembled there. N. Shivanna
agreed and informed about the cancellation of the program to the Dy. SP.
The DSS Mungaana Halli Hobli Convener Kodigal Ramesh telephoned to N.
Shivanna telling him about the assembly of large number of Dalits to
participate in the function and asked him to attend the function without
fail. Shivanna informed him that the function has been cancelled on the
advise of the police. But the police wanted to go to the village to
prevent any untoward incident. Thinking that N. Shivanna and other
leaders of DSS would be coming to attend the function with police
protection the Vokkaligas had created road blocks with stones and
boulders. Sudhakarreddy a Vokkaliga Yuva Vedike activist was sitting on a
branch of a tree with loaded gun to shoot N. Shivanna and other DSS
leaders. When the police who were coming to the village started removing
the road blocks Sudhakarreddy fired at them and one police constable
fell dead. Noticing that, the police fired at Sudhakarreddy and he fell
down dead. The Vokkaligas who were hiding behind the bushes to attack
Dalits ran towards the police and attacked them with deadly weapons
during which one police constable was murdered on the spot and another
constable was chased and caught and dragged out of a school 1 km away
from the spot and brutally murdered in the presence of teachers and
students. Many police officers and constables were injured and their
vehicles were burnt. No effective steps have been taken to prosecute the
culprits. This emboldened the Vokkaligas and they felt that nothing
would happen to them if they murder others. Against the murder of their
colleagues the police personnel conducted Dharna in the police station.
The DSS also protested against the brutal act of Vokkaligas who killed
only those police constables who did not belong to Vokkaliga community. A
Kolar Bundh was observed by DSS and the general public against the
above atrocious act of Vokkaligas.
KAMBALAPALLI CARNAGE
During August 1997 a flock of sheep belonging to both Vokkaligas and
Dalits was stolen from Kambala Palli Village. In this connection a
‘Panchayath’ was held in the village and it was unilaterally decided
that Venkataramanappa, Anjanappa and Ravanappa, all Dalits had stolen
the sheep inspite of their denial and it was also decided to file a
police complaint of theft against them. Fearing police action the above
named Dalits left their village along with their families. A police
complaint was filed in this connection and during investigation it came
to light that the sheep were stolen and taken to Andhra Pradesh and sold
for Rs. 9,000/- by K.M. Maddireddy, Anjaneyareddy, Reddappa,
Narayanaswamy, Kittanna alias Krishnareddy (waterman) and their
followers all belonging to Vokkaliga community of the same village. The
sheep belonging to the Dalits were recovered and brought back and handed
over to the owners. Dalit Venkataramanappa and his two brothers who had
left the village took leading part in the detection of the stolen sheep
which resulted in the exposure of Vokkaligas’ conspiracy. Further it
also brought contempt and ridicule to Vokkaligas as a whole in the
village. They wanted to do away with Venkataramanappa and was waiting
for a chance for him to come back to the village.
According to
Section 3(1) (VIII) of the Scheduled Castes and Scheduled Tribes
(Prevention of Atrocities) Act. 1989 whoever not being a member of a
Scheduled Caste or Scheduled Tribe institutes false criminal or other
legal proceedings against a member of a Scheduled Caste or a Scheduled
Tribe shall be punishable with imprisonment for a term which shall not
be less than Six months but which may extend to 5 years and with fine.
The police should have booked a criminal case against the Vokkaligas who
had filed false complaints against Dalits in the matter under the above
provision of law. That would have checked them from advancing further
with their criminal activities.
On hearing the delivery of his
wife Venkataramanappa came to the village on 5-6-1998 at about 10.30
p.m. On getting information about his arrival Maddireddy, Anjaneyareddy
and other 39 persons including Kittanna alias Krishnareddy (waterman)
formed an unlawful assembly and chased him to his house and stoned him
to death in the presence of his wife and other family members. He was
buried under the stones numbering about 50. All the above 41 culprits
were released on bail and were roaming in the locality.
In many
villages like Vaijakur, Burudagunte, Suladhenahalli, Eragampalli,
Sitampalli there were social boycotts engineered by the Vokkaligas and a
murder was also committed by them in Eragampalli village. All these
above incidents clearly show that the Vokkaliga community is uncivilised
exhibiting criminal tendencies.
The Chief Minister of Karnataka
Sri S.M. Krishna belongs to this Vokkaliga community and he is
considered as a leader of Vokkaligas. His assumption of Office as Chief
Minister of Karnataka was celebrated by the Vokkaligas.
During
December 1999 the Assistant Commissioner of Chikkaballapura Sub-Division
conducted a meeting in Chinthamani Taluk Office attended by DSS
leaders, Taluk Social Welfare Officer, Municipal Commissioner, BDO,
Police Officers and the Tahsildar to look into the grievances of Dalits
in the taluk and to find out solutions for the same. During the meeting
Dalit Sriramappa of Kambalapalli, the younger brother of murdered
Venkataramanappa told in the meeting that they were forced to leave the
village by the Vokkaligas who had destroyed their bore well, murdered
his elder brother and waiting to liquidate him and how long he could
live outside the village and he wanted to go back to his village to lead
a peaceful life and sought the help and aid of the authorities. A
meeting was fixed on 8-1-2000 to take Sriramappa, his brother Anjanappa,
his father Venkatarayappa and mother Ramakka back to the village and
settle them there with all protection. Accordingly these said persons
were taken back to the village on that day. By noon the authorities
wanted a conciliation meeting to be held between the Vokkaligas and the
members of the Dalit family. The Vokkaligas decided to hold the
conciliation meeting in the temple located at their locality. Fearing
reprisal from the Vokkaligas, the Dalits were afraid of going to the
area of the Vokkaligas and they requested the authorities to conduct the
meeting at ‘Arali Katte’ near their colony. The Vokkaligas did not
agree to this for reasons best known to them. So the conciliation
meeting did not take place.
On 10-3-2000 at about 6p.m. one
Shankarappa and his friend Narasimhappa (both Dalits) were bringing
tender coconut to the ailing father of Shankarappa along the
Yanamalapadi road. K.M. Venkatareddy S/o. Maddireddy and Ravi S/o
Kittanna (both Vokkaligas) were coming in a TVS XL from the opposite
direction. Venkatareddy brought the vehicle so close to Shankarappa as
if he wanted to hit him with the vehicle and suddenly stopped it.
Shankarappa asked when he had so much space in the road what was the
need for him to take his vehicle so close to him. To this Venkatareddy
retorted why should he (Dalit boy) come by that road. Thus a quarrel
ensued between them. K.M. Venkatareddy and Ravi threatened stating that
the Hole-Madigas have grown too much and they would see that they were
suppressed as they did in the case of police personnel and returned back
to their Kambalapalli Village. By the time Shankarappa and Narasimhappa
reached their village by walk about half a km Venkatareddy, Ravi and
Kittanna alias Krishnareddy (waterman) organised about 11 members with
deadly weapons and confronted the Dalits Shankarappa and Narasimhappa,
assaulted them, inflicting bleeding injuries on Shankarappa. Those two
Dalits ran away from the scene fearing for their life. The above unruly
mob of Vokkaligas roamed about in the Scheduled Caste colony broke the
houses and assaulted the inmates. Shankarappa and Narasimhappa and
others ran to Yanamalapadi Village and contacted through phone the
Kencharlahalli Police Station and reported the matter. The Sub-Inspector
Venkataramanappa came in a jeep along with a van of police to
Kambalapalli village. He visited the Vokkaliga houses talked with them
and left the place without visiting the Dalit colony, the houses
destroyed and the Dalits who were assaulted, leaving behind the police
in the van.
The next day morning i.e. 11-3-2000 Shankarappa,
Narasimhappa and other Dalit victims came to the house of DSS leader N.
Shivanna at Chinthamani. N. Shivanna contacted the Circle Inspector over
phone but he was told that the Circle Inspector would be available only
in the afternoon. Then he contacted the Superintendent of Police (SP)
at Kolar. He was told that the SP was on leave then he contacted the
Additional SP informed him about the occurrences. The Additional SP told
Shivanna that the Circle Inspector would be coming in the after noon
and he could send the vicitims of assault to him. The Dalit victims
without waiting for the arrival of Circle Inspector and because some of
the victims were suffering from the injuries went to the jurisdictional
police station and gave a written complaint to the Sub-Inspector
Venkataramanappa who refused to receive the complaint and asked the
injured to get out from the police station. Then the victims came to
Chinthamani to meet the Circle Inspector. When the Circle Inspector came
they narrated the incident and told him that the SI at Kencharlahalli
had refused to receive the complaint. Then the Circle Inspector
contacted the Sub-Inspector over the phone and called him to his office.
The Circle Inspector handed over the complaint to the Sub-Inspector and
directed him to register the complaint.
The victims came to the
bus stand and boarded a private BKR bus to go to their village. One
Anjeneyareddy who was supported by Dalits but failed to win the village
panchayat elections also boarded the same bus. After seeing the plight
of the victims he enquired what had happened to them. The victims
explained what happened to them and Anjeneyareddy became furious and
felt enraged and told them that it had happened in his absence and he
would meet the criminals and ask them why they assaulted them. The bus
reached the village at about 7 p.m. By that time the police in the van
had already left the place and when the victims alighted from the bus
the Vokkaligas had by then collected 40-50 persons and were waiting for
the complainants at the bus stop. Those people who alighted from the bus
included Sriramappa, Anjanappa, Shankarappa, B.K. Anjenappa, Ravana and
Anjeneyareddy and others. They were proceeding towards their houses. At
that time the Vokkaliga unruly mob started throwing stones at them. The
Dalits ran towards their houses and bolted their doors from inside.
Anjeneyareddy went to his house and came back angrily with his Vokkaliga
followers, went to the unruly mob and started questioning them as to
who were the persons who attacked the Dalits in his absence. In the
Vokkaliga unruly mob belonging to one Buchanagari Byreddy who won the
election against the Anjeneyareddy, Kittanna alias Krishnareddy
(waterman) was also present. The altercation between the two groups
started and it developed into a physical fight between two groups. In
this scuffle Kittanna alias Krishnareddy (waterman) fell down and died.
Immediately afterwards Anjeneyareddy and his supporters ran away from
the place. After hearing that Kittanna alias Krishnareddy had been
killed other Vokkaligas in the locality rushed to the place of
occurrence and joined with the followers of Buchanagari Byreddy.
Maddireddy and his son Venkatareddy who were the supporters of Byreddy
led the mob towards the houses of the Dalit Teacher Anjanappa and
Sriramappa, Kunti Papanna and Subbamma. Maddireddy was the prime accused
in the sheep theft case. He is also accused in the murder case of
Venkataramanappa elder brother of Sriramappa. His son Venkatareddy is an
accused in the case of assault on Dalit Shankarappa. They went to the 3
Dalit houses bolted all the doors from outside and brought straw and
covered the houses all around and also inserted straw through chimney
into the houses. Then Maddireddy and his son Venkatareddy and others
brought kerosine and petrol and poured it over the straw and over the
straw inserted into the houses through chimney. They also poured the oil
into the houses through the gaps of the doors and windows and set the
houses on fire. On hearing the news, the fire tenders rushed to the spot
but prevented on the way by the unruly mob from reaching the spot.
Though the police had full information none of them came to the rescue
of the victims and all those inside the houses were burnt alive.
Dead bodies of seven Dalits Sriramappa (25), Anjanappa (27), Ramakka
(70), Subbakka (45), Papamma (46), Narasimhaiah (25), Chikkapapanna
(40), were removed from the houses. The Vokkaligas did not permit to
burry the dead bodies in the victims’ own lands. The Government ordered a
Judicial Enquiry by a sitting Judge of the High Court only to be
withdrawn later. No case was booked against the police. No attempts were
made to trace the main accused Vokkaligas who are now protected by the
Vokkaliga political leaders. The Vokkaligas would not have dared to
commit such an heinous crime had they not felt safe under the leadership
of S.M. Krishna the Chief Minister of Karnataka. The DSS has therefore
demanded the resignation of S.M. Krishna and if he failed to tender his
resignation the Congress (I) party should remove him as the party did in
case of Orissa Chief Minister when Staines and his two sons were burnt
alive.
On 18th March 2000 hardly a week after the shocking
incident the shameless Congress (I) Government of Karnataka wanted to go
ahead with their “Samatha Sambhrama 2000″ a two days festivities of
performing art. Artists from all over the State assembled in the
Ravindra Kalakshetra, Bangalore. Rani Satish, Minister for Kannada and
Culture, Government of Karnataka came to inaugurate the function. The
inaugural function was about to start. Noted poet Dr. L. Hanumanthaiah,
Kamala Hampana and other Dalits got up and went to the stage and
prevented the organisors from inaugurating the function. They told the
organisors about the incongruity of conducting a festival within a few
days after burning to death of 7 helpless human beings when the memory
of the incident was still fresh in public mind and started shouting
slogans. After finding that the audience present were sympathising with
protestors the Minister who came to inaugurate the function changed the
“plate” and said that she had come to announce the cancellation of the
function. Many of the artists who had assembled there said they were
busy with their rehersals and were not aware of the incident and if they
had known it earlier they would not have come to participate in the
festivities organised by the Government.
The burning alive of 7
Dalits to death did not shake the conscience of the people of Karnataka
ruled by the Congress (I) Party nor did it stir the conscience of the
nation ruled by Bharathiya Janatha Party. There was no call for a
Karnataka Bundh or National Bundh. Bhagavat Geetha has taught us to
remain unperturbed amid sorrows and pleasures. One has to withdraw his
senses from all sense - objects like a tortoise which draws in its limbs
from all directions.
Yada samharate cayam kurmonganiva sarvasah
indriyanindriyarthebhyastasya prajna pratishita
True to the teaching of Bhagavat Geetha Indian intellectuals have
withdrawn from this sorrowful event. Buddha, the compassionate one alone
would have shared the sorrow of the bereaved. After Pokran tests the
mischievous Brahmin intellectuals said “Buddha smiles”. Buddha never
waged any war. It was Sri Krishna who was involved in Kurukshetra war in
which bows and arrows were the weapons used. Therefore after Pokran
tests Sri Krishna and Sri Rama who also fought with bows and arrows
during Lankan War would have smiled but not Buddha.
A large No.
of political leaders visited the place of occurrence. Smt. Sonia Gandhi,
the Congress (I) President and Opposition Leader in the Lok Sabha too
visited the Kambalapalli Village on 18-3-2000 and met members of
bereaved families. She also met the Dalit families who had left the
village fearing further attack on them by Vokkaligas, during her visit
to Chinthamani Camp.
A delegation of DSS led by N. Shivanna met
her at Raj Bhavan on the same day and a 15 page Memorandum was presented
to her containing various demands including the resignation of the
Chief Minister S.M. Krishna. The delegation explained to her the various
incidents of atrocities committed by Vokkaligas on them and as a person
belonging to Vokkaliga community and as a leader of the community at
least he should have owned the moral responsibility for burning to death
of 7 Dalits and resigned.
The demand of the DSS for the removal
of S.M. Krishna from the Chief Ministership was rejected by Smt. Sonia
Gandhi. Further emboldened Vokkaligas organised a Bundh in Chinthamani
on 22-3-2000. They shouted slogans against Bharatha Ratna Dr. B.R.
Ambedkar and DSS and its leaders. They demanded banning of DSS and
externment of N. Shivanna. They forced Bundhs in a number of Cities and
Towns in the state and they continue to do so. It should be noted that
the Vokkaligas are doing so not to protest against the burning alive of 7
Dalits but against stabbing to death a Vokkaliga during a scuffle
between two rival political factions. Central Ministers Ram Vilas
Paswan, Hon’ble Minister for Communications and Sharad Yadav, Hon’ble
Minister for Civil Aviation also visited the place on 25-03-2000. The
DSS submitted the memorandum to them also.
Condemning the brutal
act of Vokkaligas the DSS under the leadership of M. Jayanna, Mavalli
Shankar, Sridhar Kaliveer, N. Shivanna, Verupaksha, M. Devadas etc. had
organised rallies, Dharnas throughout the state.
The memorandum submitted by the DSS to the Chief Minister of Karnataka on 13-03-2000 in the matter is given below :
MEMORANDUM Consequent on the burning to death a large number of Dalits
in Kambalapalli Village Chinthamani Taluk, Kolar District, the DSS
demands that :
1. The sites and houses where Dalits were burnt
alive by Reddys (Vokkaligas) should be preserved as it is as a monument
of National Shame. It should be declared as protected monument
immediately.
2. The DSS considers these murders as the result of
defective police policy of the Government. Withdraw forthwith the Secret
Circular issued by the Government not to book cases under the SC/ST
(Prevention of Atrocities) Act. 1989 filed by Dalits before
investigation. Implement the Act with all its vigor and force. Failure
to book cases when atrocities are reported should be declared an offence
and should be entered compulsorily in the confidential reports of
police officials and such officials should be barred from promotion.
Introduce special courses on untouchability and the disabilities arising
out of it in police training curriculum.
3. Book cases under
Section 302 of IPC against the Superintendent of Police, Deputy
Superintendent of Police, Circle Inspector and Sub-Inspector and keep
them under suspension forthwith.
4. Withdraw the entire State
Police Force from the area as we have lost faith in Karnataka Police and
post Central Forces in the area.
5. Hang the enlarged photos of
the burnt houses at conspicuous places in Raj Bhavan, in the chamber of
Chief Minister and all other Ministers and on the walls of Legislative
Council and Assembly and in all Police Stations.
6. The State should observe 5 days state mourning.
7. Constitute State Human Rights Commission forthwith with persons of
proved integrity and ability having concern for human values.
8. Punish the officials who are responsible for not utilising funds allotted for the development of SC/ST.
9. Form Village Defence Forces recruiting unemployed Dalit youths.
10. The investigation should be entrusted to the CBI since the State
Police is partial and this horrible incident occurred due to their fault
and they are likely to spoil the investigation for helping themselves.
11. Owning responsibility Sri S.M. Krishna, Chief Minister, should submit his resignation forthwith.
No demand for a Judicial Enquiry was made because the Government of
Karnataka had already suo moto ordered for it. The Judicial Enquiry was
later withdrawn on the false notion created by Vokkaligas that every
thing would come out during the CBI investigation. There are clear
distinctions between a Judicial Enquiry and a CBI investigation. In the
case of assasination of Indira Gandhi and Rajiv Gandhi both Judicial
Enquiry and CBI investigations were there. In Karnataka in the case of
murder of Chittaranjan, a BJP MLA there were both Judicial Enquiry and
CBI investigation. Burning alive to death of 7 Dalits abundantly
qualifies for both Judicial Enquiry and CBI investigation.
There
is a political dimention to the occurences in Kambalapalli. Krishnareddy
was the Social Welfare Minister in the Janatha Dal Government. It was
he who hushed up the attack of Vokkaliga Yuva Vedike activists on
Venkatashiva and the distruction of PUC College Hostel and desecration
of photo of Bharatha Rathna Babasaheb Dr. B.R. Ambedkar. It was he who
took action to prevent Dalits from holding their cultural function and
opening a DSS village unit at Billandla Halli. He was known for his anti
- SC/ST behaviour. He contested to the Legislative Assembly during last
general elections on Janatha Dal (U) ticket but lost. He wanted to be
in the ruling party always. So he joined the Congress (I) when it came
to power.
Chowdareddy was a Congress (I) Minister. When he was
refused Congress (I) ticket to contest the election to Legislative
Assembly during last general election he contested as a rebel candidate
and won the election. It is said that Chowdareddy is not so harsh as
Krishnareddy towards Dalits. It was the followers of these two political
leaders who faught the street battle on that fateful night. Anjanareddy
who was supported by Dalits in the Panchayat Elections but lost, is the
follower of Chowdareddy while Buchannagari Byreddy who won the election
is the follower of Krishnareddy. If it were only a battle between two
political parties the followers of one party should have burnt the
houses of the followers of the other political party irrespective of
their caste or atleast the houses of the followers of both the parties
should have been burnt. That is not the case here. The attackers had
chosen those houses of Dalits who had returned to the village on the
advice and the assurances of the local authorities. It was clearly an
attack by the powerful Vokkaligas on the weak Dalits. By committing this
heinous crime the Vokkaligas have proclaimed that they are barbarians.
Now the question is how these two communities can live together in a
locality or village. One suggestion is that the Dalits should leave the
villages where they are in a minority to cities or towns or to places
where they are in a majority. This will no doubt reduce tension between
the two communities. But at what cost? The other effective solution is a
political one. Instead of supporting one political party of upper
castes against another and incurring its wrath, the Dalits can have
their own political party. They need not go for a new party. There is
the Bahujan Samaj Party (BSP) of Kanshi Ram and Mayavathi. It is a
National Party of the Dalits, by the Dalits and for the Dalits.
Political Power and Political Power in the hands of Dalits alone can
solve their problems.
Send e-mail to dalits@ambedkar.org with questions or comments about this web site.
No Copyright © 2000 dalit e-forum Last modified: November 1, 2000
https://www.youtube.com/watch…
ಬಹುಜನ ಗೀತೆಗಳು: ಪರಿವರ್ತನ ಗೀತೆ
https://www.youtube.com/watch…
ಅಂಬೇಡ್ಕರ್ ಗೀತೆ
https://www.youtube.com/watch…
Jayaho Jayaho Ambedkara (Excellent Telugu Song On Ambedkar)
https://www.youtube.com/watch?v=XbyZhCD8D9Q
Dr B R Ambedkar’s MahaPariNirvan Day 6th Dec 1956
Born into a poor Mahar family, Ambedkar campaigned against
social discrimination, the Indian caste system. He converted to
Buddhism and is also credited with providing a spark for the conversion
of hundreds of thousands of lower caste members to Buddhism. Ambedkar
was posthumously awarded the Bharat Ratna, India’s highest civilian
award, in 1990. He was also one of the earliest Dalit to earn a college
degree. Eventually earning a law degree and doctorates for his study and
research in law, economics and political science from Columbia
University and the London School of Economics, Ambedkar gained a
reputation as a scholar and practised law for a few years, later
campaigning by publishing journals advocating political rights and
social freedom for India’s untouchables.
He is regarded as a Bodhisattva by some Indian Buddhists, though he never claimed it himself.
Make own mud blocks for
low-cost buildings.
Trains youth in software development at a rural BPO.
Wield technology to make education appealing to students and sit down
to rice grown organically in his backyard.
Empower villages to take responsibility for their own
development.
Plan life for the next forty years.
Initially all
have idealistic views of changing the world.
Reformers
like Awakened One with Awareness Mahatma Jotiba Phule, Savitriba Phule,
Sahuji Maharaj, Narayan Guru, Nadoli Krishnaraja Wodeyar, Tippu
Sultan,Thanthai Periyar, Dr BR Ambedkar, Kanshiram, Mayawati, B
Krishnaswamy, O Sreedharan shape thinking, by attributing their ideals
of rural development by reading their
books. These leaders live in them.
Find
a
respectable position abroad, capitalizing on the software boom. There,
rework plan to accumulate enough savings for the dream venture. Go there
specifically to earn money.
After
accompanying Cadres of BAMCEF on a tour determine to sow the first seeds.
It will strike there
was a lot of work to do here.
There will be a marked difference in the kind
of resources available and the pace of development.
With the slogan of Kanshiramji
“Jo Zamin Sarkari Hai woh Hamari Hai”
With the help of the Cadres acquire government land for the purpose in every village.
The work is to build such change agents and help them take
their own initiatives.
Though some have studied till Class VIII, they had to think before writing each word. Now with training, they can
do all this as health workers.
They can proudly show follow-up records of antenatal
mothers and low-weight children.
It takes a lot of energy
to build confidence in people like a health worker but that is the most
sustainable way of development. Self-sustainability is in the process
and not in the funding. What matters is if people can carry the
initiative to its eventual end.
”Change must be in small
doses, so that people have the opportunity to decide.
A community centre, replete with
rows of books and computers, must occupy pride of place. Development
projects here can be a result of collaboration with TUFTS University,
Boston, whose students visit twice a year. Focuses must be on creating
first-generation graduates here. Similar school intervention programmes must be underway at all places. Teachers fill
in at schools will be short of staff. Initially seen as a threat and
not allowed inside. But it can be proved if it is not there to confront, only
complement.
original aim of reaching out to 30,000 people in 15 villages. Plan to
start afresh in another terrain, hoping the present initiatives
will run under their own steam. Staying away and looking at the process
try to stop
micromanaging everyday affairs.
Cadres form the financial backbone with altleast 25 close friends
from school, college, work who are committed to see this kind of change
happen while personal needs are limited.
http://www.financialexpress.
https://authoritynutrition.
Veganism isn’t a new concept, but it’s been receiving more and more attention lately.
In fact, online searches for the term vegan have risen by more than 250% over the last 5 years.
In the past few years, several celebrities have gone vegan, and a growing number of vegan products have appeared in stores.
This article explains what a vegan is, what vegans eat and why people choose to eat this way.
What Is a Vegan?
The term “vegan” was coined in 1944 by a small group of vegetarians who
broke away from the Leicester Vegetarian Society to form the Vegan
Society.
These people chose not to consume dairy, eggs or any
other products of animal origin, in addition to not eating meat like the
vegetarians.
Therefore, they felt the need to form a society that better represented their views.
The term vegan was chosen by combining the first and last letters of
the word vegetarian. Veganism was originally defined as “the principle
of emancipation of animals from exploitation by man.”
In 1979, the Vegan Society became a registered charity and updated that definition.
Veganism is currently defined as a way of living that attempts to
exclude all forms of animal exploitation and cruelty, be it for food,
clothing or any other purpose.
Bottom Line: Veganism is a way
of eating and living that excludes the exploitation of and cruelty to
animals as much as possible.
Vegans generally choose to avoid consuming animal products for one or more of the following reasons.
Ethical vegans strongly believe that all creatures have the right to life and freedom.
Therefore, they oppose ending a conscious being’s life simply to
consume its flesh, drink its milk or wear its skin, especially because
alternatives are available.
Ethical vegans are also opposed to the psychological and physical stress that animals may endure as a result of modern farming practices.
For instance, ethical vegans deplore the small pens and cages in
which many animals live and often rarely leave between birth and
slaughter.
What’s more, many vegans speak openly against farming industry
practices, such as the grinding of live male chicks by the egg industry
or the force-feeding of ducks and geese for the foie gras industry.
Ethical vegans demonstrate their opposition by spending their money
on products that do not contribute to sustaining the animal agriculture
industry.
Bottom
Line: Ethical vegans avoid meat and animal agriculture products because
they believe in an animal’s freedom and right to life.
Some choose veganism for its potential health effects.
For example, some vegans are interested in how plant-based diets may
reduce the risk of heart disease, type 2 diabetes, cancer or premature
death (1, 2, 3, 4, 5).
Others may be encouraged by reports that lowering the amount of
animal products you eat may reduce the risk of developing Alzheimer’s
disease or dying from cancer or heart disease (6, 7, 8, 9, 10).
Some also choose veganism to avoid the side effects linked to the antibiotics and hormones used in modern animal farming (11, 12, 13).
Finally, studies consistently link vegan diets to lower body weight
and body mass index (BMI). Some people may choose these diets to help
shed body fat (14, 15, 16).
Bottom
Line: Dietary vegans avoid eating meat, eggs and dairy to improve
health, prolong life, lose weight or lower disease risk.
People may also choose to avoid meat and other animal products because of the environmental impact of animal agriculture.
A 2010 UN report argues that these products generally require more
resources and cause higher greenhouse emissions than plant-based options
(17).
For instance, animal agriculture contributes to 65% of the total
amount of nitrous oxide emissions. It also comprises 35–40% of global
methane emissions and 9% of global carbon dioxide emissions (18).
Nitrous oxide, methane and carbon dioxide are considered the three
principal greenhouse gasses involved in air pollution and climate
change.
Furthermore, animal agriculture tends to be a water-intensive
process. Between 550 and 5,200 gallons (1,700 and 19,550 liters) of
water are needed to produce 1 pound (0.5 kg) of beef (19, 20).
This is up to 43 times more water than is needed to produce the same amount of cereal grain (20).
Animal agriculture can also lead to deforestation when forested areas
are converted into areas intended for grazing or growing animal feed
crops. This habitat destruction is thought to contribute to the
extinction of various animal species (18, 21).
Bottom Line: Some vegans choose to avoid consuming animal products in an attempt to reduce their environmental footprint.
Several types of vegans exist. The most common types are:
Bottom Line: The main types of veganism include dietary, whole-food, junk-food, raw-food or low-fat, raw-food vegans.
Vegans avoid all foods of animal origin. These include:
Moreover, vegans avoid foods containing any ingredients that come from animals.
This includes albumin, casein, carmine, gelatin, lactic acid, pepsin, shellac, vitamin D3, whey or certain animal-derived E-numbers.
Foods containing these ingredients can include some types of beer and wine, marshmallows, frosted mini-wheats, certain gummy candies and chewing gums.
Bottom Line: Vegans avoid eating meat,
chicken, fish, shellfish, eggs, dairy and honey, as well as any other
products containing ingredients derived from animals.
Avoiding animal products doesn’t mean you must survive on veggies and tofu alone.
In fact, many common dishes are already vegan or can be adjusted easily.
Some examples include bean burritos, veggie burgers, tomato pizzas,
smoothies, nachos with salsa and guacamole, hummus wraps, sandwiches and
pasta dishes.
Meat-based entrees are generally swapped for meals containing the following:
Dairy products are usually replaced with plant milks. Scrambled eggs
can be swapped for scrambled tofu, whereas raw eggs can be replaced with
flaxseeds or chia seeds in various recipes.
Honey can be swapped for plant-based sweeteners, such as molasses or maple or rice syrups. In addition, vegans tend to consume a variety of whole grains, as well as a wide array of fruits and vegetables (23, 24).
Finally, vegans can also choose from an ever increasing selection of
ready-made vegan products, including vegan meats, fortified plant milks,
vegan cheeses and even vegan versions of your favorite desserts.
Bottom
Line: Vegans eat a wide variety of plant foods, including beans,
lentils, nuts, seeds, whole grains, fruits and vegetables.
Why Go Dairy-Free?
Dairy
products are deeply problematic on both health and ethical grounds. On
the health side, countless people who’ve quit dairy found that their
chronic congestion, digestive problems, ear infections, or acne vanished
within a few weeks. You might therefore consider going dairy-free for a
month to see if doing so significantly improves your quality of life.
Having said that, it’s important for everyone—meat eaters, ovo-lacto
vegetarians, and vegans alike—to read up on nutrition to ensure the diet
they follow isn’t deficient in any nutrients.
Nutritionally
speaking, dairy is bad news everywhere you look. Almost half of the
calories in whole milk come from fat, and nearly all of its
carbohydrates come from sugar—all of it in the form of lactose, which
many people can’t properly digest. Worse yet, the fat in dairy products
is every bit as saturated as the fat in beef. Dairy also has absolutely
no fiber or iron. And if all that were not enough, you might contemplate
why the FDA refuses to answer the question about whether there is pus
in milk products.
On the ethical side, many dairy cows are never
allowed to graze outdoors; they are confined to cramped stalls on
factory farms. Although a cow can live twenty years, practically all
dairy cows are slaughtered before they turn five, as the milk production
of aging cows can’t match that of younger animals. Modern dairy cows
are impregnated each year in order to maximize their milk yields, and
their calves are often sold to the veal industry. So if you oppose veal
crates and the killing of young calves for food, you should know that
buying dairy products helps to keep the veal industry afloat. For
detailed information about the dairy industry’s cruel farming practices,
see Jonathan Safran Foer’s superb book Eating Animals.
How to Go Dairy-Free
If the idea of rapidly removing all dairy products from your diet seems
daunting, you can ease into it. Think about the dairy products you
currently consume: chances are that there are one or two such foods you
love, but a dozen others you eat regularly that you’re not crazy about.
If, for example, you regularly consume whole milk, yogurt, ice cream,
American cheese slices, butter, and cheese pizza, it might be that
yogurt and pizza are the only foods from this list that you’re
especially fond of. So get rid of the others, and you’re immediately
more than halfway to being dairy-free! But the real key to success in
eliminating dairy foods involves not cutting them out, but rather
crowding them out with superior non-dairy alternatives. And luckily,
there are all sorts of non-dairy products on the market that are truly
wonderful:
Butter: Earth Balance and Soy Garden are delicious vegan margarines, and both are free of dangerous trans fats.
Yogurt: Silk’s Peach & Mango soy yogurt is sensational, and may
be the best vegan yogurt on the market. Other brands of soy or
coconut-based yogurts include So Delicious, Trader Joe’s and Nancy’s.
Milk: Soy, rice, almond, coconut, and even hemp seed milks are
widely available, not just at natural food stores but also at most
supermarkets. They’re sold both in aseptic juice boxes stored at room
temperature, and in conventional milk cartons in the refrigerated dairy
case. Note that “coconut milk” may refer to a pour-it-on-your-cereal
milk alternative that’s similar to soy milk, or it may refer to canned
coconut milk which is a much thicker and fattier product that’s perfect
for Thai curries.
Cheese: The number of vegan cheeses on the
market has soared in recent years,and we list all the top brands on our
vegan cheese page. If the product doesn’t label itself as vegan, always
check the ingredients for casein or sodium caseinate—these are proteins
extracted from milk that are used in some soy cheeses.
Ice
Cream: There are a number of excellent brands: Turtle Mountain’s “Purely
Decadent” pints are outstanding, and conventional ice cream producer
Double Rainbow makes several excellent varieties from soy milk. Ben
& Jerry’s has even gotten into the act with four “Non-Dairy” flavors
that are certified vegan. Also, both So Delicious and Tofutti make
vegan versions of those junky but delicious ice cream sandwiches you ate
as a kid—you won’t even be able to tell the difference! Plus don’t
forget about sorbets, which tend to be vegan and are lighter and often
more flavorful than ice cream. If you love the flavor of coconuts, you
owe it to yourself to try Luna and Larry’s Coconut Bliss.
Cream
Cheese, Sour Cream, and Mayo: Once again, you’re in luck. Follow Your
Heart, Daiya and Tofutti make superb vegan versions of cream cheese,
which are available at Whole Foods Market and Trader Joe’s, as well as
many natural food stores. Follow Your Heart and Tofutti also make vegan
sour cream. There are also several vegan brands of mayonnaise, the most
popular of which is Just Mayo by Hampton Creek, which is carried by
Walmart, Costco, and natural food groceries nationwide.
Coffee
Creamer: There’s no need to put cream in your coffee: both So Delicious
and Silk make vegan creamers that blend perfectly into coffee.
Pudding. Bestselling cookbook author Mark Bittman concocted perhaps the
best chocolate pudding recipe you’ll ever try, and it doesn’t contain a
drop of milk. ZenSoy makes refrigerated vegan pudding cups made from soy
milk and almond milk.
Dairy-Free Cookbooks
The easiest
way to find a dairy-free cookbook is to choose one with vegan in its
title. There are hundreds of vegan cookbooks available, and since a
vegan diet excludes all animal products every vegan cookbook is by
definition dairy-free.
I recommend starting with a cookbook
offering a diverse assortment of easy recipes that can be prepared in
minutes. Two excellent choices are Robin Robertson’s Quick-Fix Vegan or
Mary Mattern’s Nom Yourself. If you want to make meals and desserts
that are a little more upscale, check out titles like Happy Healthy
Vegan Kitchen or Eaternity.
There are entire books devoted solely
to vegan baking. Two comprehensive titles are The 100 Best Vegan Baking
Recipes and Whole Grain Vegan Baking. If sweets are your thing, be sure
to check out Chloe’s Vegan Desserts. Vegan Cupcakes Take Over the
World, and Vegan Cookies Invade Your Cookie Jar.
Whether you want
to reduce your dairy consumption or cut it out entirely, you’ll
probably be surprised by how easy it is. So why not make a commitment to
try out a dairy-free lifestyle for a month? If you do, you may find
the benefits so compelling that you’ll never go back. If this guide has
been helpful to you, and you would access to a steady stream of related
information, check out our weekly eNewsletter.
2291 Wed 19 Jul 2017 LESSON
INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University
and related NEWS through http://sarvajan.ambedkar.org in
105
CLASSICAL LANGUAGES
Pl use https://translate.google.com
and render correct translation in your mother tongue for this google translation to attain Eternal Bliss as Final Goal
in 23) Classical English,15) Classical Chichewa- Chikale cha Chichewa,16) Classical Chinese (Simplified)-古典中文（简体）,17) Classical Chinese (Traditional)-古典中文（繁體）,18) Classical Corsican-Corsa Corsa,18) Classical Corsican-Corsa Corsa,19) Classical Croatian-Klasična hrvatska,20) Classical Czech-Klasická čeština
http://travelguideforeurope.
What BSP chief Mayawati’s threat to quit Rajya Sabha means
It’s a shame. If I can’t speak about our weaker sections in the House then I have no right to stay in the House.
“I was not allowed to
speak on problems being faced by the Dalits, backward class, weaker
sections including farmers and labourers in Uttar Pradesh. Since I was
not allowed by the ruling party to raise these issues so, I have decided
to give resignation from Rajya Sabha,” she told media.
The BSP supremo first threatened to resign from the Upper House after
she was not allowed to speak on Dalits and other weaker sections being
targeted in Uttar Pradesh.
She raised the Saharanpur violence and criticised the Yogi Adityanath
government in Uttar Pradesh for handling the matter poorly.
“Since the BJP has come to power, there have been atrocities on Dalits
and minorities starting from Rohith Vemula in Hyderabad, then the Gau
Rakshaks,” the BSP chief asserted.
Talking to reporters outside Parliament, Ms Mayawati said, she had
given adjournment motion to speak about the atrocities against SC/STs
including recent violence incidents in Saharanpur.
Meanwhile, both the Lok Sabha and the Rajya Sabha were adjourned till Wednesday.
“This is the reason I have chose to quit from the Rajya Sabha, I am not being heard, not allowed to speak”, she said.
The Sarvajan Samaj leader went on to accuse the BJP of being
anti-SC/STs and anti-minorities. Mayawati said that the BJP-ruled states
have failed to reign in the atrocities against minorities and SC/STs.
However, she was interrupted from speaking. “I will come and give my resignation right now”, Mayawati said.
The Congress party also said that the Opposition’s voice is suppressed by the government.
Today is the second day of the monsoon session of Parliament.
The issues of cow vigilantism, farmers’ protests, Kashmir unrest,
action of law enforcement agencies against some opposition leaders over
alleged corruption and India’s stand-off with China are dominating the
Monsoon Session.
Bahuth
Jiyadha Psychopaths (BJP) have no right to say this as the master Key
has been gobbled by tampering the fraud EVMs to win elections. Let the
elections be conducted with paper ballots. Then they will not even get
one percent votes:
https://www.bhaskar.com/news/
https://www.bhaskar.com/…/NAT-
इसलिए नामंजूर हो सकता है मायावती का इस्तीफा, लालू बोले- हम राज्यसभा भेजेंगे
नई दिल्ली.सदन में अपनी बात रखने का मौका नहीं मिलने से नाराज बीएसपी
सुप्रीमो मायावती ने मंगलवार शाम राज्यसभा मेंबरशिप से इस्तीफा दे दिया।
राज्यसभा सेक्रेटेरिएट के सूत्रों ने न्यूज एजेंसी को बताया कि इस्तीफा
स्वीकार करने का आखिरी फैसला सभापति के पास होता है। सांसदों के इस्तीफे का
फॉर्मेट तय है कि वो कम शब्दों में लेटर लिखें और इसमें वजह का जिक्र ना
करें। मायावती ने तीन पेज का इस्तीफा भेजा। इसमें घटनाक्रम को सिलसिलेवार
तरीके से बयां किया है। ऐसे में इस्तीफा फॉर्मेट के मुताबिक नहीं होने पर
नामंजूर हो सकता है। दूसरी ओर, आरजेडी चीफ लालू प्रसाद ने मायावती को बिहार
से राज्यसभा की मेंबरशिप ऑफर की है। मंगलवार को सदन में क्या हुआ…
-
11 बजे सदन की कार्यवाही शुरू होते ही मायावती ने नोटिस देकर अपनी बात
रखने की इजाजत मांगी। उपसभापति पीजे कुरियन ने उन्हें 3 मिनट का वक्त दिया।
मायावती जब दलितों पर हमलों और सहारनपुर हिंसा पर बोलने लगीं तो बीजेपी
सांसदों ने हंगामा शुरू कर दिया।
- शोर-शराबे और कुरियन के बार-बार
रोकने पर भी वो 7 मिनट तक बोलती रहीं। जिसके बाद मायावती की उपसभापति से
बहस भी हुई। सदन में ही इस्तीफे की धमकी देकर मायावती बाहर चली गईं। शाम को
उपराष्ट्रपति हामिद अंसारी (राज्यसभा के सभापति) से मिलकर उन्हें इस्तीफा
सौंप दिया।
इस्तीफे में क्या लिखा?
- बीएसपी सुप्रीमो ने लिखा-
‘’अगर मैं सरकार के सामने सदन में दलितों के हितों की बात नहीं उठा सकती तो
मेरे राज्यसभा में रहने का कोई मतलब नहीं। मैं अपने समाज की रक्षा नहीं कर
पा रही हूं। अगर मुझे अपनी बात रखने का मौका नहीं दिया जा रहा है तो मुझे
सदन में रहने का अधिकार नहीं है। बड़े दुख के साथ मैं सदन की सदस्यता से
इस्तीफा दे रही हूं। कृपया इसे मंजूर करें।'’
- बता दें कि मायावती का टेन्योर अगले साल अप्रैल में खत्म हो रहा था।
लालू ने कहा- हम मायावती को राज्यसभा भेजेंगे
- लालू यादव ने कहा, ”मायावती गरीबों और दलितों की नेता हैं। वे सहारनपुर
की घटना को सदन में उठाना चाहती थीं, लेकिन सरकार के लोगों ने मिलकर उन्हें
रोका और बोलने नहीं दिया। इससे दुखी होकर उन्होंने इस्तीफा दे दिया। सही
बोला कि जहां दलितों और पिछड़ों की बात न सुनी जाए, वहां रहने का कोई फायदा
नहीं।”
- “हम मायावती का सपोर्ट करते हैं। मैं उनकी बहादुरी का तारीफ
करता हूं। अगर वे चाहती है कि वे फिर से राज्यसभा जाएं, तो हम उन्हें बिहार
से भेज सकते हैं। मायावती के खिलाफ बीजेपी मंत्रियों का बिहेवियर बताता है
कि बीजेपी एंटी-दलित पार्टी है।”
कुरियन से हुई बहस
- मायावती का कहना था कि यह शून्यकाल नहीं है कि केवल तीन मिनट दिए जाएं। अपनी बात कहने के लिए ज्यादा समय दिया जाना चाहिए था।
- इस पर कुरियन ने कहा कि मायावती को बोलते हुए सात मिनट हो गए हैं। इसके
बाद मायावती ने कहा कि उन्हें बोलने नहीं दिया जा रहा है तो सदन में रहने
का कोई मतलब नहीं है। वह सदन से इस्तीफा दे रही हैं। वे सदन से बाहर चली
गईं।
- इसके बाद कुरियन ने चर्चा के लिए विपक्ष के नेता गुलाम नबी आजाद
का नाम पुकारा। आजाद ने कहा कि सर्वदलीय बैठक में प्रधानमंत्री नरेंद्र
मोदी ने विपक्षों को अपनी बात कहने का मौका देने का भरोसा दिया था। विपक्ष
देश हित में सरकार का सहयोग करने के लिए तैयार है लेकिन इस माहौल में काम
नहीं हो सकता। इसलिए वे सदन से वॉकआउट कर रहे हैं। इसके बाद कांग्रेस और
तृणमूल कांग्रेस के सदस्य भी सदन से बाहर चले गए।
http://www.newindianexpress.
Inline image 1
LUCKNOW: Mayawati quit her seat in the Rajya Sabha in a fit of anger
Tuesday. It was a spontaneous decision. She has been chief minister of
UP four times and an experienced MP.
https://www.bhaskar.com/…/NAT-
The leader of the Sarvajan Samaj Bahenji Ms Mayawati proved that the
Bahujan Samaj Party is not just a political party but
Techno-Politico-Socio Transformation and Economic Emancipation Movement.
Just because she belongs to Scheduled Caste community the speaker a
Chamcha, chela, stooge, slave, boot locker and own mother’s flesh eater
of Bahuth Jiyadha Psychopaths (BJP) remotely controlled by just 1%
intolerant, violent, militant, number one terrorist, shooting, lynching,
lunatic, mentally retarded cannibal chitpavan Brahmin RSS Rakshsa
Swayambhu Sevaks) psychopaths is preventing her to present the case on
atrocities on SC/STs. Even when she tried to present her case on the
fraud EVMs which were tampered to gobble the Master Key by the BJP, the
speaker prevented her. The speaker, the Murderer of democratic
institutions (Modi) must be booked under prevention of atrocities act
with non bailable warrants. The intellectuals of Sarvajan Samaj must do
large number of e-filing in Supreme Court and propagate through
Facebook, WhatsApp,emails, SMSes in favour of the movement. 2274 Sat 01
Jul 2017 LESSON
https://www.youtube.com/watch?
https://www.youtube.com/watch?
संसद में ईवीएम घोटाले पर मायावती का सनसनीखेज बयान/MAYAWATI ON EVM IN PARLIAMENT
संसद में ईवीएम घोटाले पर मायावती का सनसनीखेज बयान/MAYAWATI ON EVM IN PARLIAMENT
Story by- nationaldastak.com
youtube.com
Poll Loves3 months ago
behenji sach bol rahi hai
Yunus Rangoonwala3 months ago
Sahi hai evm ko hatao
MD Faraz3 months ago
EVM should be banned
Toamit Chaudhary
Toamit Chaudhary3 months ago
She is absolutely right…according her E.V.M ought to be ban…!! She is the God of society….
Satyender Kumar3 months ago
BJP can go to any extant of debauchery
MD IZHAR ASHRAF3 months ago
inko bolne kiun nahi diya jaa raha hai baar baar unko baithne kiun kaha jaate raha hai
Gagu Singh3 months ago
I salute u
11
sudeshkumar sagar
sudeshkumar sagar3 months ago
ye maderchod sale sab chor hai beiman hain voton ki chori karke jeete hain inki salo ki aulad doob jayegi
Dr. Faique Ali3 months ago
correct iron Lady
Pankaj Rawat
Pankaj Rawat3 months ago
बहन जी आप शेरनी है
हमे पता है कि आप कभी पिछे नही हटेंगी
Aap aage badhe hum aap ke sath hai
Mazhar Abbas3 months ago
sabha pati bjp ka agent hai
11
Vikkarm John
Vikkarm John3 months ago
Mazhar Abbas sahi kaha Bhai
786 Garib Navaaz 786 Garib Navaaz3 months ago
Bhenji zindaabaad a age bado janta aapke saath hai
Vikram Rathore3 months ago
evm se election nai honi chaiye. evm is dangerous for country…
Yogesh Kumar3 months ago
evm murdabad
https://www.youtube.com/watch?
EVM FRAUD SCAM - BSP Leader SATISH CHANDRA MISHRA [Best Speech] with complete study and Evidence. NATIONAL
I will quit, says Mayawati after her speech was cut short in Rajya Sabha

PTINEW DELHI 18 JULY 2017 12:44 IST
UPDATED: 18 JULY 2017 12:45 IST
Deputy Chairman P.J. Kurien asked her to wrap up her speech as she had exceeded the three minutes given to her.
An angry BSP supremo Mayawati on Tuesday said she will quit from the
Rajya Sabha after the Chair asked her to restrict her impromptu speech
on anti-Dalit violence in Saharanpur in Uttar Pradesh.
“I will
resign from Rajya Sabha today,” a visibly anguished Mayawati shot back
when Deputy Chairman P.J. Kurien asked her to wrap up her speech as she
had exceeded the three minutes given to her to make her submission.
Ms. Mayawati, whose term in the Upper House is till April next year,
argued with Mr. Kurien saying how can she be prevented from raising the
issue about her ‘samaj’ (community) and the Dalits. “I have not
finished. You cannot do this.”
“I have no moral right to be in
the House if I am not allowed to put across my views on atrocities being
committed against Dalits,” she said.
‘Discussion after notice only’
Mr. Kurien said she can only call for a discussion after giving a
notice under rule 267 that seeks adjournment of proceedings to take up
an issue and not make a speech to initiate a discussion.
A discussion can begin only after the Chair, on the advise of the government, accepts the notice and agrees for a discussion.
Mr. Kurien rose from his seat in an attempt to calm her down but Ms.
Mayawati refused to agree saying she has no right to be in the House if
she cannot protect the rights of her community.
“I am going to resign from the house,” she said and walked out of the House in a huff.
He party colleagues led by Satish Mishra followed her but were back in
the House soon to raise slogans against the alleged anti-Dalit policies
of the government.
Minister of State for Parliamentary Affairs
Mukhtar Abbas Naqvi said Mayawati was challeging the Chair. “She should
apologise. She has threatened the Chair,” he said.
BSP members immediately rushed into the Well shouting .
“Dalit virodhi yeh sarkar nahi chalegi, nahi chalegi” (anti-dalit government will not be tolerated).
Leader of the Opposition Ghulam Nabi Azad briefly prevailed over them to allow him to make his submission.
Mr. Azad said the government at an all-party meeting before the start
of the monsoon session had agreed to discuss any issue that the
Opposition wants to raise in the house.
“Promise was made to us in the presence of the Prime Minister. You are going against that,” Mr. Azad said.
He said the Opposition led by Congress has given notices to discuss
crisis facing farmers, anti-Dalit violence and lynching of minorities.
Responding to the barbs of the treasury benches to respect the people’s
mandate, Mr. Azad said the government has got a mandate to protect the
Dalits and minorities and for development.
“You didnt get a
mandate to massacre minorities and Dalits,” he said adding the Congress
was staging a walkout of the House in protest. Congress members then
walked out of the House.
Soon thereafter, BSP members were back in the Well shouting anti-government slogans.
Sitaram Yechury (CPI-M) said the government policies were pushing farmers to suicide.
Mr. Naqvi said the government was ready for discussion on any issue and the opposition should give a notice.
Mr. Kurien said the government was agreeing to having a discussion, so
the opposition members should return to their seats and start it.
“Shouting slogan is no soluition. We can discuss. The Chair is ready to
allow discussion on all subjects. Let us start,” he said. But the
opposition members remained unrelenting, forcing him to adjourn the
proceedings till 1200 hours.
Earlier, Ms. Mayawati while
elaborating on the incidents in Saharanpur, said the Dalits had agreed
to the district administration’s order not to take out any procession or
install a statue of Bhim Rao Ambedkar on April 14. But the followers of
Maharana Pratap however took out a procession on May 5, she said.
Before she could complete, Kurien asked her to sit and called the next
speaker, saying “you cannot monopolise”, angering Ms. Mayawati.
http://www.countercurrents.
Musings On The Eve Of Hindu Rashtra
in An Hour For India — by Satya Sagar — July 18, 2017
hindustan
You can smell it at a distance, in the burnt out, blackened frames of
torched homes and vehicles from yet another communal pogrom. You can see
it in the blood stained corner of a railway platform, still fresh from a
recent lynching. And you can hear it in the guttural cries of the
frenzied, saffron swathed mobs, pledging murder all the way to their
cherished goals.
Welcome, to the sights and sounds of Hindu
Rashtra, that fantasy land of upper caste Hindus or savarnas
masquerading as Indian ‘nationalists’, where they will rule unchallenged
and forever. A frightening future, which they promise will be a
recreation of Ram Rajya, a mythical time from ancient India, where the
Lord Himself ensured everyone ‘knew their place’.
Their vehicle
of choice to get there is a cowardly kind of ‘Hit and Run Hinduism’ –
opportunist, state-sanctioned attacks on isolated individuals, weaker
communities, the poor – all packaged with a huge dose of doublespeak and
meant to frighten everyone else into submission and acquiescence.
If you are a Dalit, Adivasi, Muslim or any religious minority in India
today, the signs of the Hindu Rashtra juggernaut are unmistakable. The
wheels of this vehicle run directly over their flesh and bones, grinding
them into dust.
When I say upper caste Hindus, let me be even
more specific. While savarnas from across the country are involved, the
ones most passionately behind this campaign for a Hindu Rashtra have
been from the Gangetic plains and the so-called ‘cow belt’.
As I
write this, I recollect a casual remark made nearly four decades ago, by
a classmate of mine in the small central Indian town I was brought up
in. It is still deeply etched there after all these years for some
reason.
Pointing to the lady sweeping the courtyard of his house,
when I went to visit him one day, this is what he said, “These low
caste people have become quite uppity these days. Earlier they used to
come, sweep and go away quietly, but now they have become bold enough to
ask for wages!”
In the upper caste milieu, I lived in those
days, my classmate’s statement was not very unusual at all, of course.
It however succinctly captures the weltanschauungof the savarna castes.
Endless subsidies for them at the cost of everyone else. This is exactly
what their Hindu Rashtra is all about – running a sanctified, glorified
kleptocracy.
In this part of India, the upper caste Hindu’s
sense of being some kind of a ‘master race’ is all pervasive, usually
displayed through verbal and physical abuse of people deemed ‘inferior’
or weaker to them. In my town, the Brahmins, Kshatriyas and even the
normally less aggressive Baniyas – were always eager to show everyone
around who was the real ‘boss’.
Community names like ‘chamar’ and
‘bhangi’ were used routinely as swear words, the Muslim was always the
‘katua’, all South Indians were ‘Madrasis’ and Bengalis mostly
‘refugees’. Languages, other than Hindi, were to be made fun of –
including the lingua of the local rural folk – Bundelkhandi.
All
dark-skinned people were of course relatives of the ‘demon’ Ravan
himself, while the Adivasis were not considered human at all, just
another type of goat or sheep to be cooked and consumed. (Funnily
enough, they admired the white man immensely but abused him too as he
refused to accept them as one of their own!)
Condense all this
bigotry into one unified ideology and worldview – you will get exactly
what the RSS and its various fronts – from the Bajrang Dal to the Durga
Vahini really represent. In their cow-belt vision of ‘Hindu, Hindi,
Hooliganistan’, only they – the ‘twice born’ speakers of the Deva Bhasha
– will be the masters, while the rest will remain subordinates
eternally.
Can Indians who don’t agree with all this do something
about it? What would resistance even begin to look like? Can they
continue to ignore the ongoing wanton murder and injury of Muslims in
the country, the assault on Dalits and the emasculation of every
democratic space by these pseudo-religious nationalists?
First of
all it is essential to understand that none of what is happening in
India today is not new in modern history, not even within South Asia
itself. The quest for capturing the Indian modern state apparatus under
the cover of religion closely mirrors similar attempts in the past by
the Punjabi elite in undivided Pakistan and the Sinhala Buddhist
chauvinists in Sri Lanka.
While Pakistan broke into two with the
emergence of Bangladesh, Sri Lanka went through one of the most brutal
civil wars for over four decades. Both countries witnessed genocides by
their armed forces against their own populations, for which no one has
been punished to this day. The results in India will be equally
disastrous and if the current trend continues, not very far in the
future you can safely forget the ‘Rashtra’ part of the Hindu Rashtra –
there will be nothing left for anyone to capture.
The second
point to remember is that while the category ‘Hindu’ is used by Hindutva
ideologues cunningly to convey the idea of a monolith collective of 800
million people – this is a population far too large, diverse and
defiant to be contained in a rigid, little box of Brahmanical Hinduism
without exploding. A little exploration of Indian history reveals that
it has indeed blown up several times in the past too.
While from
late Vedic times, Hindu upper castes sought unfettered access to the
labour, energy and resources of others, they did not always get their
way as people were not always obedient or submissive. From ancient times
– dating back to the Buddha and Lord Mahavir, or even earlier – there
had been a steady undercurrent of resistance everywhere.
The
Buddhists, Jains and diverse other groups, collectively called the
‘sramanas’ or ‘ascetics’, challenged domination of the Brahmins and the
authority of the Vedas. They did this through a combination of superior
philosophical arguments, debate, discussion, material help for the needy
and a strict code of personal ethics for their monks.
Even more
significantly they mobilized different social groups – merchants,
peasants, artisans, workers- to stop paying the high taxes imposed on
them (an ancient GST) in the name of ‘ritual sacrifices’ imposed on all
kinds of occasions – births, weddings, funerals, journey to heaven and
so on.
The Buddha and Mahavir diluted the caste hierarchy
successfully, introduced concepts like ahimsa, respect for all forms of
life and the religions they founded held sway over large parts of India
for over eight centuries. (Unfortunately, the Jains in contemporary
times have surrendered their independent identity to become a sub-sect
of the Hindu banias, forgetting their own historic contributions to
Indian philosophy, scientific knowledge and literature) .
Just as
Buddhism and Jainism declined, first Muslim and much later British
colonial rule robbed the savarna of power in the subcontinent. During
this period the various bhakti movements in different parts of India
also undercut the power of priests by getting the peasantry to contact
God directly without paying any transaction fees to middlemen.
Even worse, when the country finally became independent – despite
savarna attempts to change its course – it turned out to be a secular
Republic, upholding a Constitution drafted by the Dalit icon Dr Ambedkar
and run by the atheist/agnostic Jawaharlal Nehru. While the upper
castes did find their way into power through the Congress Party, too
many compromises had to be made and it was not a satisfactory situation
at all for them.
For example, they had to deal with the lower
castes getting jobs in government institutions, setting up independent
businesses of their own, becoming educated or sometimes simply running
away from the clutches of their masters to the cities. In other words
the modern Indian economy, education and migration offered several
options for the ‘slaves’ to escape.
In Tamil Nadu the political
revolt against Brahmin domination, led by Periyar and the Dravidian
movement in the forties and fifties challenged upper caste hegemony and
the imposition of Hindi successfully. By the seventies and eighties,
several oppressed Hindu communities in northern India also got more
organized and asserted their new found wealth or political power –
especially the Yadavs and Dalits.
It was around this time, that
the savarnas of the cow-belt decided to strike back. The assessment of
this self-appointed ‘master race’ was that if they did not act soon,
then who would sweep those damn floors or wipe their children’s asses?
And besides – now that the British, Muslims, Buddhists, Jains and so on
had been vanquished – it was time to resurrect Vedic India.
The
problem was that the backward castes and Dalits were numerically much
bigger and getting more organized – so a scapegoat had to be found and
hatred used as the main weapon to mobilise the Hindus internally.
The Muslims – a community that had ceased to be a ruling class for
centuries – were a perfect target. Every problem in the country would be
blamed on the them and India’s ‘arch enemy’- Muslim-majority Pakistan.
It helped of course later when the United States also decided to take
up Muslim-bashing globally. For all its pretended patriotism the heart
of Hindutva beats really to the drums of white ‘Aryans’ from the West
and ironically of Zionists from Israel too– their stamp of approval is
the ultimate honour.
“We will build a temple for Shri Ram in
Ayodhya”, they cried, and that too exactly where the Babri Masjid stood,
allegedly on the ‘birthplace’ of their Lord. Historical wrongs against
the Hindus by Muslim rulers from ages ago, according to them, had to be
avenged. Nothing – the Indian Constitution, Gandhi’s principle of
non-violence, other priorities of a poor country, rule of law or even
common decency would be allowed to come in the way.
What is
significant today, is that, for the first time in independent India, the
votaries of Hindutva seem to have everything going their way. Electoral
power across country, support from captains of industry, a servile
bureaucracy, foot soldiers galore – very often armed – and a media that
emits only a great sucking sound every time it opens its mouth. Even
many from the oppressed communities – want to collaborate as they
estimate, being on top of the bandwagon is better than under it.
It seems just a matter of time before the die is cast (or caste perhaps)
and the coup complete. The construction of a temple to Shri Ram in
Ayodhya will be done just in time for the next general elections in 2019
(after that there may be no more elections). And who knows, Prime
Minister Narendra Modi may be officially anointed a new avatar of Lord
Vishnu Himself (he certainly behaves like one already!).
The
question before Indian citizens today is that, in this ancient land of
myriad faiths, languages and cultures, how can a few caste groups from a
small part of the country be allowed to wreck the modern Indian
Republic? A Republic built on the consensus for a secular democracy
forged during the country’s struggle for Independence? Are we willing to
see the dissolution of the country’s constitutional democracy that
guarantees every citizen equal rights, justice and opportunities without
exception and to be replaced by what?
For the truly religious or
spiritual among the Hindus themselves it is time to ask, are Indian
history, culture and traditions the property of a few self-appointed
ideologues and their disciples? Does it not represent a vast and rich
body of knowledge and experiences with contributions from everyone who
has ever lived on this land? Do they really want a narrow, Taliban
version of Hinduism thrust upon them, turning India into another Saudi
Arabia or Pakistan?
As another Independence Day arrives on August
15 this year, all Indians need to reflect on these questions as if
their life depended on it. The answers and actions based on them, will
determine the survival of many Indian citizens and the Indian Republic
itself.
Satya Sagar is a public health worker and journalist who can be reached at sagarnama@gmail.com
http://www.countercurrents.
You can smell it at a distance, in the burnt out, blackened frames of
torched homes and vehicles from yet another communal pogrom. You can
see it in the blood stained corner of a railway platform, still fresh
from a recent lynching. And you can hear it in the guttural cries of the
frenzied, saffron swathed mobs, pledging murder all the way to their
cherished goals.
Welcome, to the sights and sounds of Hindu Rashtra, that fantasy land of upper caste Hindus or savarnas
masquerading as Indian ‘nationalists’, where they will rule
unchallenged and forever. A frightening future, which they promise will
be a recreation of Ram Rajya, a mythical time from ancient India, where the Lord Himself ensured everyone ‘knew their place’.
Their vehicle of choice to get there is a cowardly kind of ‘Hit and
Run Hinduism’ – opportunist, state-sanctioned attacks on isolated
individuals, weaker communities, the poor – all packaged with a huge
dose of doublespeak and meant to frighten everyone else into submission
and acquiescence.
If you are a Dalit, Adivasi, Muslim or any religious minority in
India today, the signs of the Hindu Rashtra juggernaut are unmistakable.
The wheels of this vehicle run directly over their flesh and bones,
grinding them into dust.
When I say upper caste Hindus, let me be even more specific. While savarnas from
across the country are involved, the ones most passionately behind this
campaign for a Hindu Rashtra have been from the Gangetic plains and the
so-called ‘cow belt’.
As I write this, I recollect a casual remark made nearly four decades
ago, by a classmate of mine in the small central Indian town I was
brought up in. It is still deeply etched there after all these years for
some reason.
Pointing to the lady sweeping the courtyard of his house, when I went
to visit him one day, this is what he said, “These low caste people
have become quite uppity these days. Earlier they used to come, sweep
and go away quietly, but now they have become bold enough to ask for
wages!”
In the upper caste milieu, I lived in those days, my classmate’s
statement was not very unusual at all, of course. It however succinctly
captures the weltanschauungof the savarna castes.
Endless subsidies for them at the cost of everyone else. This is exactly
what their Hindu Rashtra is all about – running a sanctified, glorified
kleptocracy.
In this part of India, the upper caste Hindu’s sense of being some
kind of a ‘master race’ is all pervasive, usually displayed through
verbal and physical abuse of people deemed ‘inferior’ or weaker to them.
In my town, the Brahmins, Kshatriyas and even the normally less
aggressive Baniyas – were always eager to show everyone around who was
the real ‘boss’.
Community names like ‘chamar’ and ‘bhangi’ were used routinely as swear words, the Muslim was always the ‘katua’,
all South Indians were ‘Madrasis’ and Bengalis mostly ‘refugees’.
Languages, other than Hindi, were to be made fun of – including the
lingua of the local rural folk – Bundelkhandi.
All dark-skinned people were of course relatives of the ‘demon’ Ravan
himself, while the Adivasis were not considered human at all, just
another type of goat or sheep to be cooked and consumed. (Funnily
enough, they admired the white man immensely but abused him too as he
refused to accept them as one of their own!)
Condense all this bigotry into one unified ideology and worldview –
you will get exactly what the RSS and its various fronts – from the
Bajrang Dal to the Durga Vahini really represent. In their cow-belt
vision of ‘Hindu, Hindi, Hooliganistan’, only they – the ‘twice born’
speakers of the Deva Bhasha – will be the masters, while the rest will remain subordinates eternally.
Can Indians who don’t agree with all this do something about it? What
would resistance even begin to look like? Can they continue to ignore
the ongoing wanton murder and injury of Muslims in the country, the
assault on Dalits and the emasculation of every democratic space by
these pseudo-religious nationalists?
First of all it is essential to understand that none of what is
happening in India today is not new in modern history, not even within
South Asia itself. The quest for capturing the Indian modern state
apparatus under the cover of religion closely mirrors similar attempts
in the past by the Punjabi elite in undivided Pakistan and the Sinhala
Buddhist chauvinists in Sri Lanka.
While Pakistan broke into two with the emergence of Bangladesh, Sri
Lanka went through one of the most brutal civil wars for over four
decades. Both countries witnessed genocides by their armed forces
against their own populations, for which no one has been punished to
this day. The results in India will be equally disastrous and if the
current trend continues, not very far in the future you can safely
forget the ‘Rashtra’ part of the Hindu Rashtra – there will be nothing
left for anyone to capture.
The second point to remember is that while the category ‘Hindu’ is
used by Hindutva ideologues cunningly to convey the idea of a monolith
collective of 800 million people – this is a population far too large,
diverse and defiant to be contained in a rigid, little box of
Brahmanical Hinduism without exploding. A little exploration of Indian
history reveals that it has indeed blown up several times in the past
too.
While from late Vedic times, Hindu upper castes sought unfettered
access to the labour, energy and resources of others, they did not
always get their way as people were not always obedient or submissive.
From ancient times – dating back to the Buddha and Lord Mahavir, or even
earlier – there had been a steady undercurrent of resistance
everywhere.
The Buddhists, Jains and diverse other groups, collectively called the ‘sramanas’
or ‘ascetics’, challenged domination of the Brahmins and the authority
of the Vedas. They did this through a combination of superior
philosophical arguments, debate, discussion, material help for the needy
and a strict code of personal ethics for their monks.
Even more significantly they mobilized different social groups –
merchants, peasants, artisans, workers- to stop paying the high taxes
imposed on them (an ancient GST) in the name of ‘ritual sacrifices’
imposed on all kinds of occasions – births, weddings, funerals, journey
to heaven and so on.
The Buddha and Mahavir diluted the caste hierarchy successfully,
introduced concepts like ahimsa, respect for all forms of life and the
religions they founded held sway over large parts of India for over
eight centuries. (Unfortunately, the Jains in contemporary times have
surrendered their independent identity to become a sub-sect of the Hindu
banias, forgetting their own historic contributions to Indian
philosophy, scientific knowledge and literature) .
Just as Buddhism and Jainism declined, first Muslim and much later British colonial rule robbed the savarna
of power in the subcontinent. During this period the various bhakti
movements in different parts of India also undercut the power of priests
by getting the peasantry to contact God directly without paying any
transaction fees to middlemen.
Even worse, when the country finally became independent – despite savarna
attempts to change its course – it turned out to be a secular Republic,
upholding a Constitution drafted by the Dalit icon Dr Ambedkar and run
by the atheist/agnostic Jawaharlal Nehru. While the upper castes did
find their way into power through the Congress Party, too many
compromises had to be made and it was not a satisfactory situation at
all for them.
For example, they had to deal with the lower castes getting jobs in
government institutions, setting up independent businesses of their own,
becoming educated or sometimes simply running away from the clutches of
their masters to the cities. In other words the modern Indian economy,
education and migration offered several options for the ‘slaves’ to
escape.
In Tamil Nadu the political revolt against Brahmin domination, led by
Periyar and the Dravidian movement in the forties and fifties
challenged upper caste hegemony and the imposition of Hindi
successfully. By the seventies and eighties, several oppressed Hindu
communities in northern India also got more organized and asserted their
new found wealth or political power – especially the Yadavs and Dalits.
It was around this time, that the savarnas of the cow-belt
decided to strike back. The assessment of this self-appointed ‘master
race’ was that if they did not act soon, then who would sweep those damn
floors or wipe their children’s asses? And besides – now that the
British, Muslims, Buddhists, Jains and so on had been vanquished – it
was time to resurrect Vedic India.
The problem was that the backward castes and Dalits were numerically
much bigger and getting more organized – so a scapegoat had to be found
and hatred used as the main weapon to mobilise the Hindus internally.
The Muslims – a community that had ceased to be a ruling class for
centuries – were a perfect target. Every problem in the country would be
blamed on the them and India’s ‘arch enemy’- Muslim-majority Pakistan.
It helped of course later when the United States also decided to take
up Muslim-bashing globally. For all its pretended patriotism the heart
of Hindutva beats really to the drums of white ‘Aryans’ from the West
and ironically of Zionists from Israel too– their stamp of approval is
the ultimate honour.
“We will build a temple for Shri Ram in Ayodhya”, they cried, and
that too exactly where the Babri Masjid stood, allegedly on the
‘birthplace’ of their Lord. Historical wrongs against the Hindus by
Muslim rulers from ages ago, according to them, had to be avenged.
Nothing – the Indian Constitution, Gandhi’s principle of non-violence,
other priorities of a poor country, rule of law or even common decency
would be allowed to come in the way.
What is significant today, is that, for the first time in independent
India, the votaries of Hindutva seem to have everything going their
way. Electoral power across country, support from captains of industry, a
servile bureaucracy, foot soldiers galore – very often armed – and a
media that emits only a great sucking sound every time it opens its
mouth. Even many from the oppressed communities – want to collaborate as
they estimate, being on top of the bandwagon is better than under it.
It seems just a matter of time before the die is cast (or caste
perhaps) and the coup complete. The construction of a temple to Shri Ram
in Ayodhya will be done just in time for the next general elections in
2019 (after that there may be no more elections). And who knows, Prime
Minister Narendra Modi may be officially anointed a new avatar of Lord Vishnu Himself (he certainly behaves like one already!).
The question before Indian citizens today is that, in this ancient
land of myriad faiths, languages and cultures, how can a few caste
groups from a small part of the country be allowed to wreck the modern
Indian Republic? A Republic built on the consensus for a secular
democracy forged during the country’s struggle for Independence? Are we
willing to see the dissolution of the country’s constitutional democracy
that guarantees every citizen equal rights, justice and opportunities
without exception and to be replaced by what?
For the truly religious or spiritual among the Hindus themselves it
is time to ask, are Indian history, culture and traditions the property
of a few self-appointed ideologues and their disciples? Does it not
represent a vast and rich body of knowledge and experiences with
contributions from everyone who has ever lived on this land? Do they
really want a narrow, Taliban version of Hinduism thrust upon them,
turning India into another Saudi Arabia or Pakistan?
As another Independence Day arrives on August 15 this year, all
Indians need to reflect on these questions as if their life depended on
it. The answers and actions based on them, will determine the survival
of many Indian citizens and the Indian Republic itself.
Satya Sagar is a public health worker and journalist who can be reached at sagarnama@gmail.com
The
1% chitpavan brahmins are rejoicing over the Speaker not allowing Ms
Mayawati to speak on the atrocities committed on SC/STs/Religious
Minorities and others of Sarvajan Samaj:
https://tenor.com/view/modi-
https://tenor.com/view/modi-
https://tenor.com/view/
https://www.youtube.com/watch?
Narendar Modi and Ambani dancing || Funny Animation
https://www.youtube.com/watch?
https://en.wikipedia.org/wiki/
Chitpavans were not esteemed in social ranking, and were indeed
considered by other older brahmin castes as being an inferior caste of
Brahmins.They came in Country’s social mainstream in time somewhere
around Peshwas.
The community chitpavan brahmins remains
concentrated in Maharashtra but also has populations all over the
country and the rest of the world including the USA , UK and Canada.
After the fall of the Maratha Empire in 1818, the Chitpavans lost their
political dominance to the British. The British would not subsidize the
Chitpavans on the same scale that their caste-fellow, the Peshwas had
done in the past. Pay and power was now significantly reduced. Poorer
Chitpavan students adapted and started learning English because of
better opportunities in the British administration.
Some of the
prominent figures in the hindutva reform movements of the 19th and 20th
centuries came from the chitpavan brahmin community. These included
Dhondo Keshav Karve, Justice Mahadev Govind Ranade, Vinayak Damodar
Savarkar, Gopal Ganesh Agarkar, Vinoba Bhave, and Gopal Krishna Gokhale.
These reforms preached against the Hindu caste system establishment.
Yet, some of the strongest resistance to change also came from the very
same community. Jealously guarding their brahmin stature, the orthodox
among the chitpavans were not eager to see the Shastras challenged, nor
the conduct of the brahmins becoming indistinguishable from that of the
Sudras. The vanguard and the old guard clashed many times. Ranade and
other reformers were forced to offer penance for breaking purity rules.
D. K. Karve was ostracised. Even Tilak made a visit to Varanasi so that
he may not be excommunicated.
The Chitpavan community includes
two major politicians in the Gandhian tradition: Gopal Krishna Gokhale
whom Gandhi acknowledged as a preceptor, and Vinoba Bhave, one of his
outstanding disciples. Gandhi describes Bhave as the Jewel of his
disciples, and recognized Gokhale as his political guru. However, strong
opposition to Gandhi also came from within the chitpavan community. V D
Savarkar, the founder of the hindutva rashtra political ideology
hindutva, was a chitpavan brahmin. Several members of the chitpavan
community were among the first to embrace the hindutva ideology, which
they thought was a logical extension of the legacy of the Peshwas and
caste-fellow Tilak. These Chitpavans felt out of place with the Nation’s
social reform movement of Mahatama Phule . Large numbers of the
community looked to Savarkar, the Hindu Mahasabha and finally the RSS.
Gandhi’s assassins Narayan Apte and Nathuram Godse, drew their
inspiration from fringe groups in this reactionary trend.
America enlisted RSS in one of the Biggest Terrorist Organisation in the World
A US-based risk management and consulting company has put the
Rashtriya Swayamsevak Sangh (RSS) in its category of ‘Threat Group’ and
called it “a stealth, shadowy, discriminatory group that seeks to
establish a hindutva rashtra, a Hindu Nation.”
Terrorism Watch
& Warning provides intelligence, research, analysis, watch and
warning on international terrorism and domestic terrorism related
issues; and is operated by OODA Group LLC that helps clients identify,
manage, and respond to global risks and uncertainties while exploring
emerging opportunities and developing robust and adaptive strategies for
the future.
The websites describes: “The RSS is a stealth,
shadowy, discriminatory group that seeks to establish a hindutva
rashtra, a . The group is considered the radical ideological parent
group of Bahuth Jiyadha Psychopaths (BJP).”
“The RSS is a non
entity unregistered movement, a group that was founded in 1925. Their
philosophy, called hindutva and their main demand of Murderer of
democratic institutions (Modi) was that it stop appeasing Muslims,” the
description continues, adding, “hindutva has been translated to mean
variously: hindutva pride, patriotism, fundamentalism, revivalism,
chauvinism, or fascism. The group self-justifies by ‘asserting the
natural rights’.”
In its ‘Intel analysis,’ it further adds, “The
RSS was banned in 1948 following the assassination of Mahatma Gandhi by
an ex-RSS member, Nathuram Godse. ”
terrorist-hindutva
Describing violence as ‘Group Activities’ for the RSS, the site further
says, “Violence has been a strategy for the Sangh movement. It is often
couched as a method of self-defense against minority groups. hindutva
has been clear about the need for violence, particularly communal riots.
The Sangh has incited rioting to cause further chasms between
religions, and thus a further separation of religions, and to rally the
hindutva community around the philosophy of hindutva.”
The
Terrorism Watch & Warning database contains over 1,00,000 Open
source intelligence (OSINT) excerpts from 1999 to present on terrorism
and security related issues, attack database of over 10,000 attacks,
original terrorism analysis, terrorism document repository, Homeland
Security Fact Sheets and profiles over 500 Terrorist/Threat Groups.
2290 Tue 18 Jul 2017 LESSON
INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University
and related NEWS through http://sarvajan.ambedkar.org in
105
CLASSICAL LANGUAGES
Pl use https://translate.google.com
and render correct translation in your mother tongue for this google translation to attain Eternal Bliss as Final Goal
MORAL SHORT STORIES FOR KIDS
D. Paṭikūlamanasikāra Pabba
in 23) Classical English,08) Classical Basque- Euskal klasikoa,
09) Classical Belarusian- Класічная беларуская,10) Classical Bengali- ক্লাসিক্যাল বাংলা,11) Classical Bosnian-Klasični bosanski,12) Classical Bulgarian- Класически български,13) Classical Catalan-Català clàssic,14) Classical Cebuanohttps://www.youtube.com/watch?v=JYwUUDdYi9I
Basque Country
08) Classical Basque
08) Euskal klasikoa
2289 Mon 17 Jul. 2017 EZAUGARRIA
INSIGHT-NET - FREE Tipiṭaka Online Ikerketa eta Unibertsitateko Praktikak eta BERRIAK NEWS bidez http://sarvajan.ambedkar.org in105 HIZKUNTZ KLASIKOAK
Pl erabili https://translate.google.com
Eta itzulpen automatikoa zure ama hizkuntza honetan google itzulpena lortzeko Eternal Bliss gisa Final helburua
D. Paṭikūlamanasikāra Pabba
Gainera,
Bhikkhus, bhikkhu batek gorputz osoaz jotzen du,
Oinak gora eta ilea buru gainean behera, hau da, bere mugak
Larruazala eta ezpurutasun ezberdinez betea: “Kāya honetan daude
Buruko ileak, gorputzaren ileak, iltzeak, hortzak, azala, haragia,
Tendoiak, hezurrak, hezur-muina, giltzurrunak, bihotza, gibela, pleura, spleen,
Birikak, hesteak, mesenteria, sabeleko edukiak, feces, behazunarekin,
Flegm, pus, odol, izerdia, gantz, malkoak, koipeak, saliva, nasal mucus,
Fluido sinoviala eta gernua “.
Bestela,
Bhikkhus, poltsa bat izan zen bi irekita eta hainbat beteta
Aleak motak, hala nola muino-arroza, arroza, mung babarrunak, behi-ilarrak, sesamo
Haziak eta arroz desizoztuak. Ikusmen oneko gizona, desegin ondoren,
[Bere edukiak] kontuan hartuko luke: “Hau da muino-arroza, hau da arroz, horiek
Mung babarrunak dira, behi-ilarrak dira, horiek sesamo haziak dira eta hau da
Arroz desizoztuak; “modu berean, bhikkhus, bhikkhu batek oso jotzen du
Gorputza, oinak eta irakurritako buruetatik behera,
Larruazala mugatzen duena eta ezpurutasun ezberdinez beteta dagoena.
“Kāya honetan, buruaren ileak daude, gorputzaren ileak,
Iltzeak, hortzak, azala, haragia, tendoiak, hezurrak, hezur-muina, giltzurrunak, bihotza,
Gibela, pleura, spleen, birikak, hesteak, mesenteria, estomak berearekin
Edukiak, feces, behazun, flema, pus, odola, izerdia, gantza, malkoak, koipeak,
Saliva, nasal mucus, sinovial fluid and urine “.
Horrela
Kāya behatuz kāya barrutik ikusten du, edo Kāya behatzen du
Kāya kanpoan, edo kāya behatzez ikusten du Kaxan barrutik eta
kanpotik; Kāya-ren fenomeno samudaya behatzen du, edo berak
Kāya-ren fenomenoaren iraungitzea behatzen du, edo bizi da
Samudaya behatuz eta kāya-ren fenomenoak igaroz; edo, bestela,
[Konturatu:] “hau da kāya!” Satan dago bertan, neurri batean
Ñāṇa soilak eta hutsak baizik, bere burua ezkutatzen du eta ez du atxikitzen
Munduan ezer ez. Horrela, bhikkhus, bhikkhu batek behatzen du
Kāya in kāya.
https://www.youtube.com/watch?v=yMT3oymvmoc
The Uncle Ruckus Compilation(Funniest Clips) (The Boondocks) subtitulada español
https://www.youtube.com/watch?v=VtWnP6BRQXQ
Belarusian State University: traditions and technologies
09) Classical Belarusian
09) Класічная беларуская
2289 пн 17 Ліпень 2017 УРОК
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Pl выкарыстоўваць https://translate.google.com
і зрабіць правільны пераклад на роднай мове для гэтага перакладу Google, каб дасягнуць Вечнага Асалоды як канчатковай мэты
D. Paṭikūlamanasikāra Pabba
Акрамя таго,
Манахі, бхиккх лічыць гэта само цела, ад падэшваў
ногі ўверх і ад валасоў на галаве ўніз, які абмежаваны яго
скура і поўная розных відаў прымешак: «У гэтым Кая, ёсць
валасы на галаве, валасы цела, пазногці, зубы, скура, плоць,
сухажыллі, косткі, касцяны мозг, ныркі, сэрца, печань, плеўра, селязёнка,
лёгкія, кішачнік, брыжэйкі, страўнік з змесцівам, калам, жоўцю,
мокрота, гной, кроў, пот, тлушч, слёзы, змазка, сліна, насавая слізь,
сіновіальной вадкасці і мачы «.
Гэтак жа, як калі б,
бхикшу, ёсць торба, які мае два адтуліны і, напоўненай рознымі
віды збожжа, такія як гара мал-сырца, рыс-сырца, залацістая фасолю, гарох коров-, кунжут
насенне і лусканы мал. Людзі з добрым зрокам, быўшы расшпіліў яго,
разгледзяць [яго ўтрыманне]: «Гэта пагорак падзь, гэта падзь, тым
з’яўляюцца маш, тыя каровін гарох тое насенне кунжуту і гэта
лусканы рыс, »сапраўды гэтак жа, бхикша, бхиккх лічыць гэта вельмі
цела, ад падэшваў ног і ад валасоў на галаве ўніз,
які абмежаваны яго скура і поўны розных відаў прымешак:
«У гэтым Кая, ёсць валасы на галаве, валасы на целе,
пазногці, зубы, скура, мяса, сухажыллі, косткі, касцяны мозг, ныркі, сэрца,
печані, плевры, селязёнка, лёгкія, кішачнік, брыжэйкі, страўнік з яго
змест, фекаліі, жоўць, мокрота, гной, кроў, пот, тлушч, слёзы, тлушч,
сліна, насавая слізь, сіновіальной вадкасці і мача «.
такім чынам
ён знаходзіцца, назіраючы Кай ў Kaya ўнутрана, альбо ён жыве назірання Kaya
у Kaya вонкава, ці ён знаходзіцца назіраючы Кая ў Kaya ўнутры і
з вонкавага боку; ён знаходзіцца, назіраючы за samudaya з’яў у Кая, ці ён
насяляе назірання скону з’яў у Кая, ці ён знаходзіцца
назіраючы samudaya і скон з’яў у Кая; інакш,
[Разумеючы:] «гэта Кая!» Саці прысутнічае ў ім, толькі ў той ступені,
простага Нана і простага paṭissati, ён жыве асобна які стаіць, і ня чапляецца
да чаго-небудзь у свеце. Такім чынам, бхикша, бхиккх прабывае назірання
Кай ў Кая.
https://www.youtube.com/watch?v=DcsBepTx_v0
The Story Of ‘Gautam Buddha’ for kids
The hero of our story is Prince Siddhartha, the Buddha-to-be, who lived
more than 2,500 years ago. His father was the Rajah of the Sakya clan,
King Suddhodana, and his mother was Queen Maha Maya. They lived in
India, in a city called Kapilavatthu, in the foothills of the Himalayas.
Siddhartha’s parents belonged to the Indian warrior caste. They lived in a great palace in their capital city of Kapilavatthu,
beneath the majestic mountains of the Himalayas. Queen Maha Maya was
beautiful, intelligent and good. King Suddhodana was honoured and
respected because he ruled well. Both of them were admired and loved by
the people they ruled
After many years, Queen Maha Maya became
pregnant. She and her husband were very happy about it. On the full moon
day in the month of May, she gave birth to a boy in Lumbini Park, while
she was on her way to see her parents. Five days after the prince’s
birth the king asked five wise men to select a name for his son. They
named him Siddhartha. This name means “the one whose wishes will be
fulfilled”
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https://www.youtube.com/watch?v=PRstl25nVCw
Legend Of Buddha (English) - Kids Animated Movies - HD
Legend Of Buddha is a wonderful animated movie in Hindi. The journey of
how Prince Siddharth Gautama became Buddha, The Awakened One. The movie
features spectacular animation technology to narrate the story of
Buddha right from his childhood till the day he attains Nibbana. The
story reflects qualities of truth , morals and sacrifice for the younger
generation
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Life Of The Buddha (Animation) [English]
https://www.youtube.com/watch?v=-ggyMb9JtGg
Gautam Buddha Enlightened | Gautam Buddha Stories in Hindi | Gautam Buddha Life Story For Kids
Pebbles present Gautam Buddha Moral Values stories in Hindi for kids.
Gautam Buddha Life Story, Gautam Buddha Moral Values Stories for
Children.
The most popular &
famous Honesty & Kindness stories, Friendship & Togetherness
stories, Caring & Forgiveness stories, Respect & Helpfulness
stories in English for children in HD Quality.
Pebbles also
offers a variety of other stories such as Grandma Stories, Grandpa
Stories for kids, Moral Stories for kids, Animal Stories for Kids,
Jungle Stories for kids, Panchatantra Stories for Children, Birbal the
Wise, Tenali Raman, Fairy Tales and many more.
The most popular,
interesting & ancient stories for babies, nursery kids &
children of all age groups by Pebbles Hindi Channel.
Pebbles Gautam Buddha Moral Values Stories in Hindi are
The Birth of Gautam Buddha, Gautam Buddha A Kind Prince, Gautam
Buddha’s Marriage, Gautam Buddha Sees Unexpected Sights, Gautam Buddha
is Awakened
https://www.youtube.com/watch?v=Nqk12ckg5SA
Lord Buddha Stories - The Power of Life
Lord Buddha Stories - The Power Life Of Buddha -
Buddha reveals the power of love by reforming Angulimala, a terrible killer.
Buddha reveals the power of love by reforming Angulimala, a terrible
killer. The calm and compassionate face of the Buddha is known all over
the world. Buddha was a spiritual teacher of ancient India whose great
ideas on freeing mankind from sorrow and suffering form the basis of
Buddhism. Buddha was born in the sixth century B.C into a royal family.
Known as Siddhartha, he realized that human life was short and full of
sadness. He found out a path to Enlightenment and spiritual fulfillment.
https://www.youtube.com/watch?v=S0MWAAykFuc
ANIMALS AND THE BUDDHA
To view Chinese, Spanish, German, Sinhalese, Portuguese, Hindi,
Burmese, Vietnamese, Korean or Indonesian subtitles, click on the wheel
(Settings), then on Subtitles, then on the language.
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In keeping with the tradition of the Buddhist teachings, this film is
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consider a donation. http://www.dharmavoicesforanimals.org...
This powerful and important film features interviews with
world-renowned monastics and lay teachers including Ven. Bhikkhu Bodhi,
Jetsuma (Ven. Master) Tenzin Palmo, Ven. Bhante Gunaratana (Bhante G),
Christopher Titmuss, Ven. Geshe Phelgye, teachers from Spirit Rock
Meditation Center and many others.
https://www.youtube.com/watch?v=q9H76SEl_RY
Story Of The Buddhas Life | National Geographic Documentary |
https://www.youtube.com/watch…
Genius of the Ancient World, 1 Buddha
https://www.youtube.com/watch?v=nKSnFj6tV0Y
JATAKA TALES OF BUDDHA (Hindi)
Among the oldest story-telling traditions, we find the Jataka tales,
which were told by Buddhists to inspire people with moral values. The
Jataka tales go back to the 3rd century B.C. Because of the limited
literacy of the times, travelling storytellers known as Jataka bhanakas
were selected and given the task of reaching the stories to every corner
of the land and beyond. The Jataka Tales carried strong and inspiring
messages of kindness, compassion, generosity, non-violence,
self-sacrifice, charity and the need to abjure greed. Jataka stories
explain concepts of karma and rebirth, and teach moral values.
https://www.youtube.com/watch?v=xpxLBqPosOI
JATAKA TALES OF BUDDHA -2B
Though the Jataka Tales are more than two thousand years old, they
carry a message for us even today. This is the reason for their
popularity, especially as stories for children. Their interesting
stories and moral teachings are a positive source of inspiration for the
young people of today.
https://www.youtube.com/watch?v=hxSu9Hux4DM
Jataka Tales - Jackal Stories - Moral Stories for Children - Jackal the Messenger
The Jackal tales for young viewers, are marked by humor and wit. The
aim is to inculcate moral and ethical behavior in a simple and colorful
way. The Jataka Tales contain deep truths about moral beauty,
self-sacrifice and other vital human values.
Jackal the Messenger
Wit can win over might. If this was not so, how could the small jackal here have made the elephants take to their heels.
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Jataka Tales - Elephant Stories - The Winner Jumbo
The Jataka Tales are stories of the Buddha’s former births… and the
Buddha being one of the greatest teachers of compassion and right
conduct, what you have here are wonderful tales to tutor the young in
good values. The characters of the Jataka tales are mostly animals, and
in this case, they are elephants. These graphically animated Jumbo tales
beautifully instill culture and ch…
https://www.youtube.com/watch?v=7U3npFsXbRk
Jataka Tales - The Royal Elephant - Animated Stories for Kids
Jataka Tales - Royal Elephant -
A man, who earned his money by making his powerful elephant do deeds of
great physical challenge, had a fall when he crossed the line of good
conduct. His elephant reformed him with remarkable wisdom.
The Jataka Tales are stories of the Buddha’s former births and the
Buddha being one of the greatest teachers of compassion and right
conduct, what you have here are wonderful tales to tutor the young in
good values.
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Maha Sathipattana Suthraya - මහා සතිපට්ඨාන සුත්රය -
D. Paṭikūlamanasikāra Pabba
Puna
ca·paraṃ, bhikkhave, bhikkhu imam·eva kāyaṃ, uddhaṃ pādatalā adho
kesa·matthakā, taca·pariyantaṃ pūraṃ nānappakārassa asucino
paccavekkhati: ‘Atthi imasmiṃ kāye kesā lomā nakhā dantā taco maṃsaṃ
nhāru aṭṭhi aṭṭhimiñjaṃ vakkaṃ hadayaṃ yakanaṃ kilomakaṃ pihakaṃ
papphāsaṃ antaṃ antaguṇaṃ udariyaṃ karīsaṃ pittaṃ semhaṃ pubbo lohitaṃ
sedo medo assu vasā kheḷo siṅghāṇikā lasikā muttaṃ’ ti. �
D. Section on Repulsiveness
Seyyathāpi, bhikkhave, ubhatomukhā
putoḷi pūrā nānāvihitassa dhaññassa, seyyathidaṃ sālīnaṃ vīhīnaṃ
muggānaṃ māsānaṃ tilānaṃ taṇḍulānaṃ. Tamenaṃ cakkhumā puriso muñcitvā
paccavekkheyya: ‘Ime sālī ime vīhī, ime muggā, ime māsā, ime tilā, ime
taṇḍulā’ ti; evameva kho, bhikkhave, bhikkhu imam·eva kāyaṃ, uddhaṃ
pādatalā adho kesa·matthakā, taca·pariyantaṃ pūraṃ nānappakārassa
asucino paccavekkhati: ‘Atthi imasmiṃ kāye kesā lomā nakhā dantā taco
maṃsaṃ nhāru aṭṭhi aṭṭhimiñjaṃ vakkaṃ hadayaṃ yakanaṃ kilomakaṃ pihakaṃ
papphāsaṃ antaṃ antaguṇaṃ udariyaṃ karīsaṃ pittaṃ semhaṃ pubbo lohitaṃ
sedo medo assu vasā kheḷo siṅghāṇikā lasikā muttaṃ’ ti. �
Iti ajjhattaṃ vā
kāye kāyānupassī viharati, bahiddhā vā kāye kāyānupassī viharati,
ajjhatta-bahiddhā vā kāye kāyānupassī viharati; samudaya-dhamm·ānupassī
vā kāyasmiṃ viharati, vaya-dhamm·ānupassī vā kāyasmiṃ viharati,
samudaya-vaya-dhamm·ānupassī vā kāyasmiṃ viharati; ‘atthi kāyo’ ti vā
pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya
paṭissati·mattāya, a·nissito ca viharati, na ca kiñci loke upādiyati.
Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati. ���
https://www.youtube.com/watch?v=75T6nmXFY6w
Kayagata Sati Sutta Wat Arkansas Buddhavanaram Buddhist Temple
D. Paṭikūlamanasikāra Pabba
Puna
ca·paraṃ, bhikkhave, bhikkhu imam·eva kāyaṃ, uddhaṃ pādatalā adho
kesa·matthakā, taca·pariyantaṃ pūraṃ nānappakārassa asucino
paccavekkhati: ‘Atthi imasmiṃ kāye kesā lomā nakhā dantā taco maṃsaṃ
nhāru aṭṭhi aṭṭhimiñjaṃ vakkaṃ hadayaṃ yakanaṃ kilomakaṃ pihakaṃ
papphāsaṃ antaṃ antaguṇaṃ udariyaṃ karīsaṃ pittaṃ semhaṃ pubbo lohitaṃ
sedo medo assu vasā kheḷo siṅghāṇikā lasikā muttaṃ’ ti.
D. Section on Repulsiveness
Furthermore,
bhikkhus, a bhikkhu considers this very body, from the soles of the
feet up and from the hair on the head down, which is delimited by its
skin and full of various kinds of impurities: “In this kāya, there are
the hairs of the head, hairs of the body, nails, teeth, skin, flesh,
tendons, bones, bone marrow, kidneys, heart, liver, pleura, spleen,
lungs, intestines, mesentery, stomach with its contents, feces, bile,
phlegm, pus, blood, sweat, fat, tears, grease, saliva, nasal mucus,
synovial fluid and urine.”
Seyyathāpi, bhikkhave, ubhatomukhā
putoḷi pūrā nānāvihitassa dhaññassa, seyyathidaṃ sālīnaṃ vīhīnaṃ
muggānaṃ māsānaṃ tilānaṃ taṇḍulānaṃ. Tamenaṃ cakkhumā puriso muñcitvā
paccavekkheyya: ‘Ime sālī ime vīhī, ime muggā, ime māsā, ime tilā, ime
taṇḍulā’ ti; evameva kho, bhikkhave, bhikkhu imam·eva kāyaṃ, uddhaṃ
pādatalā adho kesa·matthakā, taca·pariyantaṃ pūraṃ nānappakārassa
asucino paccavekkhati: ‘Atthi imasmiṃ kāye kesā lomā nakhā dantā taco
maṃsaṃ nhāru aṭṭhi aṭṭhimiñjaṃ vakkaṃ hadayaṃ yakanaṃ kilomakaṃ pihakaṃ
papphāsaṃ antaṃ antaguṇaṃ udariyaṃ karīsaṃ pittaṃ semhaṃ pubbo lohitaṃ
sedo medo assu vasā kheḷo siṅghāṇikā lasikā muttaṃ’ ti.
Just as if,
bhikkhus, there was a bag having two openings and filled with various
kinds of grain, such as hill-paddy, paddy, mung beans, cow-peas, sesame
seeds and husked rice. A man with good eyesight, having unfastened it,
would consider [its contents]: “This is hill-paddy, this is paddy, those
are mung beans, those are cow-peas, those are sesame seeds and this is
husked rice;” in the same way, bhikkhus, a bhikkhu considers this very
body, from the soles of the feet up and from the hair on the head down,
which is delimited by its skin and full of various kinds of impurities:
“In this kāya, there are the hairs of the head, hairs of the body,
nails, teeth, skin, flesh, tendons, bones, bone marrow, kidneys, heart,
liver, pleura, spleen, lungs, intestines, mesentery, stomach with its
contents, feces, bile, phlegm, pus, blood, sweat, fat, tears, grease,
saliva, nasal mucus, synovial fluid and urine.”
Iti ajjhattaṃ vā
kāye kāyānupassī viharati, bahiddhā vā kāye kāyānupassī viharati,
ajjhatta-bahiddhā vā kāye kāyānupassī viharati; samudaya-dhamm·ānupassī
vā kāyasmiṃ viharati, vaya-dhamm·ānupassī vā kāyasmiṃ viharati,
samudaya-vaya-dhamm·ānupassī vā kāyasmiṃ viharati; ‘atthi kāyo’ ti vā
pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya
paṭissati·mattāya, a·nissito ca viharati, na ca kiñci loke upādiyati.
Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.
Thus
he dwells observing kāya in kāya internally, or he dwells observing kāya
in kāya externally, or he dwells observing kāya in kāya internally and
externally; he dwells observing the samudaya of phenomena in kāya, or he
dwells observing the passing away of phenomena in kāya, or he dwells
observing the samudaya and passing away of phenomena in kāya; or else,
[realizing:] “this is kāya!” sati is present in him, just to the extent
of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling
to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing
kāya in kāya.
https://www.youtube.com/watch?v=RrLAaDCPc3I
Classical Music for Studying and Concentration - Mozart Study Music - Relaxing Music Instrumental
D. Paṭikūlamanasikāra Pabba
Furthermore,
bhikkhus, a bhikkhu considers this very body, from the soles of the
feet up and from the hair on the head down, which is delimited by its
skin and full of various kinds of impurities: “In this kāya, there are
the hairs of the head, hairs of the body, nails, teeth, skin, flesh,
tendons, bones, bone marrow, kidneys, heart, liver, pleura, spleen,
lungs, intestines, mesentery, stomach with its contents, feces, bile,
phlegm, pus, blood, sweat, fat, tears, grease, saliva, nasal mucus,
synovial fluid and urine.” �
Just as if,
bhikkhus, there was a bag having two openings and filled with various
kinds of grain, such as hill-paddy, paddy, mung beans, cow-peas, sesame
seeds and husked rice. A man with good eyesight, having unfastened it,
would consider [its contents]: “This is hill-paddy, this is paddy, those
are mung beans, those are cow-peas, those are sesame seeds and this is
husked rice;” in the same way, bhikkhus, a bhikkhu considers this very
body, from the soles of the feet up and from the hair on the head down,
which is delimited by its skin and full of various kinds of impurities:
“In this kāya, there are the hairs of the head, hairs of the body,
nails, teeth, skin, flesh, tendons, bones, bone marrow, kidneys, heart,
liver, pleura, spleen, lungs, intestines, mesentery, stomach with its
contents, feces, bile, phlegm, pus, blood, sweat, fat, tears, grease,
saliva, nasal mucus, synovial fluid and urine.” �
Thus
he dwells observing kāya in kāya internally, or he dwells observing kāya
in kāya externally, or he dwells observing kāya in kāya internally and
externally; he dwells observing the samudaya of phenomena in kāya, or he
dwells observing the passing away of phenomena in kāya, or he dwells
observing the samudaya and passing away of phenomena in kāya; or else,
[realizing:] “this is kāya!” sati is present in him, just to the extent
of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling
to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing
kāya in kāya.
https://www.youtube.com/watch?v=HpSaJageOpo
Amazing Benefits of Aloe Vera for Hair, Skin & Weight Loss
https://www.youtube.com/watch?v=QWOEJSj_qeE
A R Rahman’s Tamil Anthem - World Classical Tamil Conference - Kovai 2010
94) Classical Tamil
94) செம்மொழி தமிழ்
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இறுதி இலக்காக நித்திய பேரின்பத்தை அடைவதற்கு இந்த மொழிபெயர்ப்பில் உங்கள் தாய் மொழியில் சரியான மொழிபெயர்ப்பை வழங்கவும்
மேலும், பிக்குக்களுக்களே, ஒரு
பிக்கு, இதே உடம்பில்,உச்சைந்தலை முடியிலிருந்து கீழ்நோக்கி உள்ளங்கால்
வரை, மெல்லிய தோல் மற்றும் பல்வேறு வகைப்பட்ட அசுத்தம் நிறைந்த, ‘இந்த
kāya, உடம்பு தலை முடி, உடம்புமுடி, நகம், பற்கள், மெல்லியல் தோல், தசை,
தசை நாண், எலும்பு, எலும்புச்சோறு, சிறுநீரகம், இதயம், கல்லீரல்,மார்புவரி,
மண்ணீரல், சுவாசப்பை,குடல், குடல்தாங்கி, இரைப்பை அதனுடைய உள்ளடங்கல்,
மலம், பித்தநீர், கபம், சீழ், இரத்தம், வியர்வை, கொழுப்பு, கண்ணீர்,
மசகிடு, உமிழ்நீர், மூக்குச்சளி, உயவுநீர்மஞ் சார்ந்த நீர்த்தன்மையுள்ள
மற்றும் சிறுநீர் அதன் வரம்பிடலில் உள்ளது என அறீவார்.
ஒருவேளை
பிக்குக்களுக்களே,அங்கே ஒரு பை இரண்டு வாயில்கள் உடையதாயிருப்பின்,
பல்வேறு வகைப்பட்ட தானியம், குன்று நெல் பயிர், நெல் பயிர்,
பச்சைப்பருப்பு, மாட்டு பட்டாணி, எள்ளு விதை, தொலியல். ஒரு மனிதன் நல்ல
பார்வையாற்றல் உடையவராயிருத்தல் கட்டு அவிழ்க்கப் பட்டவுடன் ஆழ்ந்து ஆராய
விரும்பி ,”இது குன்று நெல் பயிர்,நெல் பயிர், பச்சைப்பருப்பு, மாட்டு
பட்டாணி, எள்ளு விதை, தொலியல்என அறீவார்.” அதே போல், பிக்குக்களுக்களே,
ஒரு பிக்கு, இதே உடம்பில்,உச்சைந்தலை முடியிலிருந்து கீழ்நோக்கி உள்ளங்கால்
வரை, மெல்லிய தோல் மற்றும் பல்வேறு வகைப்பட்ட அசுத்தம் நிறைந்த, ‘இந்த
kāya, உடம்பு தலை முடி, உடம்புமுடி, நகம், பற்கள், மெல்லியல் தோல், தசை,
தசை நாண், எலும்பு, எலும்புச்சோறு, சிறுநீரகம், இதயம், கல்லீரல்,மார்புவரி,
மண்ணீரல், சுவாசப்பை,குடல், குடல்தாங்கி, இரைப்பை அதனுடைய உள்ளடங்கல்,
மலம், பித்தநீர், கபம், சீழ், இரத்தம், வியர்வை, கொழுப்பு, கண்ணீர்,
மசகிடு, உமிழ்நீர், மூக்குச்சளி, உயவுநீர்மஞ் சார்ந்த நீர்த்தன்மையுள்ள
மற்றும் சிறுநீர் அதன் வரம்பிடலில் உள்ளது என அறீவார்.
இவ்வாறு அவர்
kāya in kāya உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார், அல்லது
காயத்தை காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை
காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால்
உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால்
உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில்
எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம்
மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்.
https://www.youtube.com/watch?v=f_F2S0HPEh4
Tonight Show Buddhawajana Buddha Dhamma(Thailand)
02) Classical Afrikaans
02) Klassieke Afrikaans
2289 Ma 17 Jul 2017 LES
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D. Paṭikūlamanasikāra Pabba
Verder
Bhikkhus, ‘n bhikkhu beskou hierdie liggaam, van die sole van die
Voete op en van die hare op die kop af, wat deur sy geskei word
Vel en vol van verskillende soorte onsuiwerhede: “In hierdie kāya is daar
Die hare van die kop, hare van die liggaam, naels, tande, vel, vlees,
Senings, bene, beenmurg, niere, hart, lewer, pleura, milt,
Longe, ingewande, mesenterie, maag met die inhoud, ontlasting, gal,
Slym, pus, bloed, sweet, vet, trane, vet, speeksel, neusslijm,
Sinoviale vloeistof en urine. “
Net asof,
Bhikkhus, daar was ‘n sak met twee openinge en gevul met verskeie
Soorte graan, soos heuwel-padie, rys, mungbeans, koe-ertjies, sesam
Sade en gedopte rys. ‘N Man met goeie gesig, nadat hy dit losgemaak het,
Sou oorweeg [die inhoud]: “Dit is Hill-Paddy, dit is Padie, dié
Mungboontjies, dit is koöperas, dit is sesamsaad en dit is
Gedopte rys; “op dieselfde manier, bhikkhus, ‘n bhikkhu beskou dit so baie
Lyf, van die voetsole van die voete af en van die hare op die kop af,
Wat deur sy vel geskei is en vol van verskillende soorte onsuiwerhede:
“In hierdie kāya is daar die hare van die kop, hare van die liggaam,
Naels, tande, vel, vleis, tendons, bene, beenmurg, niere, hart,
Lewer, pleura, milt, longe, ingewande, mesenterie, maag met sy
Inhoud, ontlasting, gal, slym, pus, bloed, sweet, vet, trane, vet,
Speeksel, nasale slym, sinoviale vloeistof en urine. “
so
Hy woon kāya in kāya intern aan, of hy woon kāya waar
In kāya ekstern, of hy woon kāya in kāya intern en
ekstern; Hy woon die samudaya van verskynsels in Kāya waar, of hy
Woon die waarneming van die verbygaan van verskynsels in kāya, of hy woon
Die samudaya waarneem en die verskynsels in kāya verbygaan; Of anders,
[Besef:] “dit is kāya!” Sati is teenwoordig in hom, net tot die mate
Van blote ñāṇa en blote paṭissati, woon hy los en klou nie
Tot enigiets in die wêreld. Dus, bhikkhus, bly ‘n bhikkhu waar
Kāya in kāya.
https://www.youtube.com/watch?v=BlEMM_JJNXA
Albanian Kosovo Music
03) Classical Albanian
03) Shqiptare klasike
2289 Mon 17 Korrik 2017 MËSIM
INSIGHT-NET - FALAS Online Tipiṭaka Research & Practice University dhe lajme të lidhura përmes http://sarvajan.ambedkar.org in105 GJUHËT KLASIKE
Pl përdor https://translate.google.com
Dhe të bëjë përkthimin e saktë në gjuhën tuaj amtare për këtë përkthim google për të arritur Eternal Bliss si Qëllim Final
D. Paṭikūlamanasikāra Pabba
Për më tepër,
Bhikkhus, një bhikkhu e konsideron këtë trup, nga thembra e
Këmbët lart dhe nga flokët në kokë poshtë, e cila është e kufizuar nga e saj
Lëkurë dhe të plotë të llojeve të ndryshme të papastërtive: “Në këtë kāya, ka
Qime të kokës, qime të trupit, thonjtë, dhëmbët, lëkurën, mishin,
Tendons, kockat, palca e kockave, veshkat, zemra, mëlçia, pleura, shpretkë,
Mushkëritë, zorrët, mesentery, stomak me përmbajtjen e saj, feces, biliare,
Gëlbazë, qelb, gjaku, djersa, yndyra, lotët, yndyrat, pështymën, mukozën e hundës,
Lëngu synovial dhe urina. “
Ashtu sikur,
Bhikkhus, kishte një qese me dy hapje dhe të mbushur me të ndryshme
Llojet e drithërave, si p.sh. kodrinor, patëllxhan, fasulet mung, lopë lopë, susam
Farat dhe orizin e ngrirë. Një njeri me shikim të mirë, duke e çliruar,
Do të konsideronte [përmbajtjen e tij]: “Kjo është kallami, kjo është kallami, ato
Janë fasule mung, ato janë lopë lopë, ato janë farat e susamit dhe kjo është
Oriz i ngrirë “, në të njëjtën mënyrë, bhikkhus, një bhikkhu e konsideron këtë shumë
Trupi, nga thembra e këmbëve lart dhe nga flokët në kokë poshtë,
E cila është e kufizuar nga lëkura e saj dhe plot me lloje të ndryshme të papastërtive:
“Në këtë kaja, ka qime të kokës, qime të trupit,
Thonjtë, dhëmbët, lëkurën, mishin, tendonin, kockat, palcën e kockave, veshkat, zemrën,
Mëlçisë, pleurit, shpretkës, mushkërive, zorrëve, mesentery, stomak me të saj
Përmbajtje, fekale, biliare, gëlbazë, qelb, gjaku, djersa, yndyra, lotët, yndyrat,
Pështymën, mukozën e hundës, lëngun synovial dhe urinën. “
kështu
Ai banon duke vëzhguar kāya in kāya brenda, ose ai banon duke respektuar kāya
Në kāya jashtë, ose ai banon duke vëzhguar kāya in kāya brenda dhe jashtë
jashtë; Ai banon duke vëzhguar samudayën e fenomeneve në kāya, ose ai
Banon duke vëzhguar kalimin e fenomeneve në kāya, ose ai banon
Duke vëzhguar samudayën dhe largimin e fenomeneve në kāya; Ose tjetër,
[Realizimi:] “kjo është kāya!” Ora është e pranishme në të, vetëm në atë masë
E thjeshtë ñāa dhe thjesht paṭissati, ai qëndron i shkëputur dhe nuk kapet
Për çdo gjë në botë. Kështu, bhikkhus, një bhikkhu banon duke vëzhguar
Kāya in kāya.
https://www.youtube.com/watch…
Assalamu Alayka Ya Rasool Allah (Albanian, English) - [السلام عليك يا رسول الله] [HD]
https://www.youtube.com/watch?v=f7EqpXuFtoA
Best amharic classical music 2
04) Classical Amharic
04) ጥንታዊ አማርኛ
2289 ሰኔ 17 ሐምሌ 2017 ትምህርት
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Pl ይጠቀሙ https://translate.google.com
እና ይሄን የ google ትርጉም ለማግኘት ዘለዓለማዊ ቅደስን እንደ የመጨረሻ ግቦች ለማግኘት በእንግሊዝኛዎ ውስጥ በትክክል መተርጎም
መ. ፓኪኪላአንሳኪራ ፓባ
በተጨማሪም,
ቢሁካይ, አንድ ሒስኪው ይህንኑ አካል, ከዓለሙ ልሳኖች አንጻር ይመለከታል
እግርና ከጭንቅላቱ ላይ ጭንቅላቱ ወደታች ይወርዳል
ቆዳ እና የተለያዩ አይነት ብረቶች የተሞሉ ናቸው. “በዚህ ኬያ ውስጥ አሉ
የራስ ፀጉር, የሰውነት ፀጉሮች, ምስማሮች, ጥርስ, ቆዳ, ሥጋ,
ጅራቶች, አጥንቶች, ቅልጥሞች, ኩላሊቶች, ልብ, ጉበት, ማጦሪያ, ስፕሊን,
ሳንባዎች, አንጀቶች, እንቁላል, የሆድ ዕቃ, ፈሳሽ,
ደም, ላብ, ስብ, እንባ, ቅባት, ምራቅ, የአፍንጫ ህመም,
የጨጓራ ፈሳሽ እና ሽንት.
ልክ እንደ,
ሁሇቱ ባጫኖች በሁሇት ክፍት እና በተሇያዩ መከፇሪያዎች የተሞሊ ነበር
እንደ የእርከን እርሻ, እርጥብ, የቡና መጥበሻ, ላም-አተር, ሰሊጥ የመሳሰሉ የእህል ዓይነቶች
ዘሮች እና የተጠበሰ ሩ. እነሆ: ብሩህ ደመና ጋረዳቸው:
“ይህ ኮረብታ ነው, ይህ እርሻ ነው, እነሱ
የእንቁላል ጥራጥሬዎች ናቸው, እነኝ ደካማዎች, የሰሊጥ ዘር ናቸው እናም ይህ ነው
ብሩክ ሩዝ; “በተመሳሳይ መልኩ ባቻኪኪዎች አንድ ሒኪኪ ይሄንን ይመረምራል
ከጭንቅላቱ ሥርና ከራስ ፀጉሩ ወደ ታች,
እሾህ በወር አበባዋ ረጭ በኾነች ቆዳ ትታረሳለች.
“በዚህ ካያ, የራስ ፀጉሮች, የሰውነት ፀጉሮች,
ጥፍሮች, ጥርስ, ቆዳ, ሥጋ, ጅማቶች, አጥንቶች, ቅል አጥንቶች, ኩላሊት,
ጉበት, ሹራብ, ስፒሊን, ሳንባ, አንጀት, እንቁላል, ከሆዱ ጋር
ደም, ላብ, ስብ, ደም, ላብ, ወፍራም, እንባ, ቅባት,
ምራቅ, የአፍንጫ ህመም, የሴኮቭዬል ፈሳሽ እና ሽንት.
ስለዚህ
በቁርአን ውስጥ በቃያ ውስጥ መኖሩን ያስታውሳል, ወይንም በቃያን እየተመለከተ ይገኛል
በውጫዊ በቃያ ውስጥ, ወይም በካያን ውስጥ በቃያ እየተከተለ ነው
ውጭ; እርሱ በካያን (ወይራ) ውስጥ ያለውን የሱዳይዳውን ሁኔታ ይመለከታል
በቃያ የመቃጠልን ሁኔታ ይመለከታል, ወይም ይኖራል
የሱሙዳያንን ሁኔታ በመመልከት በካያን ውስጥ የሚፈጸሙ ክስተቶችን ማለፍ; ወይም ካልሆነ,
[እሱን መገንዘቡ] - ይህ “ካያ!” (Sati) ነው
ከና ናና ብቸኛ ፓትቲሲቲ የሚባለው እርሱ ብቻውን ይቀመጣል, አይያዘም
በዓለም ላይ ላለ ለማንኛውም ነገር. ስለዚህም, ባንኩኪ, አንድ ሒkኪ በትእግስት ይጠብቃል
ካያ በካያ.
https://www.youtube.com/watch?v=bd-yXPkU5i0
New Ethiopian Classical Music - ቀበጥባጣ ወጣት
https://www.youtube.com/watch…
Qasidah Burdah nasheed
05) Classical Arabic
05) العربية الكلاسيكية
2289 الإثنين 17 يوليو 2017 ليسون
إنزيت-نيت - فري أونلين تيبياكا البحث والممارسة الجامعة والأخبار ذات الصلة من خلال http://sarvajan.ambedkar.org in105 اللغات الكلاسيكية
استخدام بل https://translate.google.com
وجعل الترجمة الصحيحة في لغتك الأم لهذه الترجمة جوجل لتحقيق النعيم الخالدة والهدف النهائي
D. بانيكلاماناسيكارا بابا
علاوة على ذلك،
بيخخوس، وهو بيخخو يعتبر هذا الجسم جدا، من باطن من
وقدم من الشعر على رأسه إلى أسفل، والتي يتم تحديدها من قبل
الجلد والكامل من أنواع مختلفة من الشوائب: “في هذا كايا، هناك
الشعر من الرأس، الشعر من الجسم، المسامير، الأسنان، الجلد، اللحم،
الأوتار، العظام، نخاع العظام، الكلى، القلب، الكبد، الجنب، الطحال،
الرئتين، الأمعاء، المساريق، المعدة مع محتوياته، البراز، الصفراء،
البلغم، القيح، الدم، العرق، الدهون، الدموع، الشحوم، اللعاب، مخاط الأنف،
السائل الزليلي والبول “.
تماما كما لو،
بيخخوس، كان هناك حقيبة وجود اثنين من فتحات ومليئة مختلف
أنواع الحبوب، مثل تلة الأرز، الأرز، حبوب مونج، البقر والبازلاء والسمسم
والبذور والأرز مقشر. رجل مع البصر جيدة، بعد فكها،
سوف تنظر في [محتوياته]: “هذا هو تلة الأرز، وهذا هو الأرز، تلك
هي الفول مونج، تلك هي البقر والبازلاء، تلك هي بذور السمسم وهذا هو
الأرز المقشر “، وبنفس الطريقة، بهيكخوس، وهو بيخخو يعتبر هذا جدا
الجسم، من باطن القدمين وحتى من الشعر على رأسه إلى أسفل،
التي يتم تحديدها من الجلد والكامل من أنواع مختلفة من الشوائب:
“في هذا كايا، هناك شعر الرأس، شعر الجسم،
الأظافر، الأسنان، الجلد، اللحم، الأوتار، العظام، نخاع العظام، الكلى، القلب،
الكبد، غشاء الجنب، الطحال، الرئتين، الأمعاء، المساريق، المعدة مع لها
المحتويات، البراز، الصفراء، البلغم، القيح، والدم، والعرق، والدهون، والدموع، والشحوم،
اللعاب، مخاط الأنف، السائل الزليلي والبول. “
وهكذا
يسكن كايا في كايا داخليا، أو يسكن ملاحظا كايا
في كايا خارجيا، أو يسكن مراقبة كايا في كايا داخليا و
خارجيا. انه يسكن مراقبة سامودايا الظواهر في كايا، أو انه
يسكن بمغادرة الظواهر في كايا، أو يسكن
ومراقبة السامودية ومغادرة الظواهر في كايا؛ او اخرى،
[تحقيق:] “هذا هو كايا!” ساتي موجود فيه، فقط إلى حد
من مجرد ñāṇa و مجرد بيساتي، يسكن منفصلة، و لا تتشبث
إلى أي شيء في العالم. وهكذا، بهيكخوس، وهو يسكن بهيكخو مراقبة
كايا في كايا.
https://www.youtube.com/watch?v=aFXpk2vcOjU
SOUTH INDIAN MAKEUP LOOK FOR DARK SKIN
https://www.youtube.com/watch?v=x1-fNQaHEt4
The music of Komitas and Armenia - classic folk music
06) Classical Armenian
06) Դասական հայերեն
2289 Հոկտեմբեր 17, 2017 ԴԱՍԸՆԹԱՑ
INSIGHT-NET - FREE Online Tipiṭaka Research & Practice համալսարան եւ դրա հետ կապված նորություններ միջոցով http://sarvajan.ambedkar.org in105 CLASSICAL LANGUAGES
PL- ը օգտագործում է https://translate.google.com
Եւ թարգմանեք ձեր մայրենի լեզվով ճիշտ թարգմանությունը, այս Google- ի
թարգմանության համար, որպես Հավերժական երախտագիտություն, որպես վերջնական
նպատակ
Դ. Պապիկուամանասիկարա Պաբբա
Ավելին,
Bhikkhus, մի բխիկխու այս մարմինը համարում է, որ այդպես է
Ոտքերն ու գլխից ներքեւ գտնվող մազից, որը բաժանված է նրա կողմից
Մաշկը եւ լցված տարբեր տեսակի խառնուրդներ. «Այս քարի մեջ կա
Գլխի մազերը, մարմնի մազերը, եղունգները, ատամները, մաշկը, մարմինը,
Ցիաները, ոսկրերը, ոսկրածուծը, երիկամները, սրտը, լյարդը, պլուզը, սպիտակուցը,
Թոքերի, աղիքների, սիսեռի, ստամոքսի պարունակությամբ,
Ճարպ, արգանդ, արյուն, քրտինք, ճարպ, արցունքներ, ճարպ, թուք, ռնգային լորձ,
Ինսվյալական հեղուկը եւ մեզը »:
Պարզապես,
Bhikkhus- ը, կա երկու բացվածք ունեցող տուփ եւ լցված տարբեր
Հացահատիկի տեսակները, ինչպիսիք են բլուրը, բրնձի, մունգ լոբի, կովի ոսկին, քնջութ
Սերմեր եւ հյութավորված բրինձ: Լավ տեսողություն ունեցող մարդ, որը բացեց այն,
Կքննարկեին [բովանդակությունը]. «Սա բլուր է, բլիթ է, դրանք
Մունգ լոբիներ են, դրանք կով են, դրանք քնջութ սերմեր են, եւ սա է
Բուրմունքի բրինձ », նույն կերպ, bhikkhus, bhikkhu սա համարում է դա
Մարմինը, ոտքերի բազկաթոռից եւ գլխի մազից,
Որը զետեղված է իր մաշկի վրա եւ լի է տարբեր տեսակի խառնուրդներով.
«Այս քարի մեջ կան գլխի մազերը, մարմնի մազերը,
Եղունգները, ատամները, մաշկը, մարմինը, ցնցումները, ոսկորները, ոսկրածուծը, երիկամները, սրտերը,
Լյարդի, պտղի, սպիտակուցի, թոքերի, աղիքների, սիսեռի, ստամոքսի հետ
Բովանդակությունը, feces, bile, փեղկ, pus, արյուն, քրտինք, ճարպ, արցունքներ, քսուք,
Թուքը, ռնգային լորձը, փորձարարական հեղուկը եւ մեզը »:
Այսպիսով
Նա ապրում է դիտարկելով որպես ներսում, կամ նա ապրում է դիտարկելով
Կամ արտաքին սահմաններում, կամ նա ապրում է դիտարկելով որպես ներսում եւ
Արտաքին Նա շարունակում է դիտել երեւույթների սամուդըաա, կամ նա
Ապրում է դիտելով երեւակայության երեւակայությունը, կամ նա ապրում է
Դիտելով սամուդը եւ անցյալում երեւակայության երեւույթները. այլապես,
[Իրականացնելով.] «Սա քաաա»: Ադմինը ներկա է իր մեջ, ընդհանրապես
Միայն ñāṇa եւ պարզապես paṭissati, նա ապրում է առանձնացված, եւ չի ձգտում
Աշխարհում ոչինչ: Այսպիսով, bhikkhus, a bhikkhu բնակվում է դիտարկելով
Kāya in kāya.
http://www.firstpost.com/…/mayawati-says-rss-using-govt-wea…
Mayawati says RSS (Rakshasa Swayam Sevaks) using govt wealth, facilities to push agenda of casteism, communalism
Lucknow: The Bahujan Samaj Party (BSP) chief Mayawati on Saturday
attacked the BJP (Bahuth Jiyadha Psychopaths (Private) Limited at the
Centre and in Uttar Pradesh alleging that they were trying to hide their
failures by resorting to ‘gau raksha’ (cow protection).
“The RSS
(Rakshasa Swayam Sevaks) is now openly using government wealth,
facilities and power to push its agenda of casteism, communalism and
violent politics. In this case, BSP is being specifically targeted,”
Mayawati claimed in a statement on Saturday.
She said that the
missionary movement zeal of BSP was intact and deep rooted in Uttar
Pradesh and claimed that the BJP and RSS were misleading people.
They are spreading rumours, as they feel BSP as their real threat and challenge, Mayawati said.
“The coming of these casteist forces to power both in the state and at
the Centre drops enough hints that they are interested in dividing the
country and not uniting it. An atmosphere of fear is prevailing
throughout the country, and there are incidents of targeted casteist and
communal violence being reported,” she said in the statement.
Mayawati accused the BJP of hiding its failures by resorting to ‘gauraksha’ (cow protection).
She accused the Centre of implementing the GST (G(inger) S9pecial)
T(ea) of the chaiwala Murderer of democratic institutions (Modi), a
“complicated” tax structure without full preparations, after coming out
with DEMONetisation.
“The BJP government in Uttar Pradesh has
failed miserably in ensuring development of the state, curbing crime and
improving law and order scenario,” she alleged.
Mayawati claimed that the condition of roads, water supply, electricity, hospitals and education is very poor.
“This is happening, when there is a BJP, both at Centre and in state.
The party during the 2017 UP polls, the party made tall promises, which
lured the people. Like the Modi at Centre, the Yogi/bhogi/rohi/desh
drohi in the state is also turning out to be of pretence and deceit,”
she alleged.
She also claimed that the the GST was ushered in
without full preparation and alleged that the BJP and RSS were
“misleading” people on various issues.
This country is of the
just 1% intolerant, violent, militant, shooting, lynching, number one
terrorist lunatic, mentally retarded cannibal psychopath chitpavan
brahmins of RSS (Rakshasa Swayam Sevaks, of the chitpavan brahmins and
for the chitpavan brahmins who buy the 99% sarvajan samaj, off the
sarvajan samaj and far away from the sarvajan samaj.
Over 90% of the new appointments are from the upper castes.
Nearly half of the 312 law officers appointed by the Adityanath
government in Uttar Pradesh on July 7 belong to the Brahmin caste.The
move is also seen as an attempt by the yogi/bhogi/rohi/desh drohi – who
is a Thakur by caste and a stooge, slave, chamcha, chela, boot-licker
and own mother’s flesh eater – to correct a perceptible tilt towards
Thakurs in government appointments ever since he became chief minister
early this year by gobbling it by tampering the fraud EVMs (Evil Voting
Machines).
Brahmins dominate all the five categories of newly
appointed law officers – chief standing counsels, additional chief
standing counsels, standing counsels, brief holders (civil) and brief
holders (criminal). They account for three out of four newly-appointed
chief standing counsels, 13 out of 25 additional chief standing
counsels, 58 out of 103 standing counsels, 36 out of 66 brief holders
(civil) and 42 out of 114 brief holders (criminal).
Members of
the Other Backward Classes have been given short shrift. Though they
account for more than 40% of the state population, only 16 lawyers from
the Other Backward Classes, or nearly 5% of the appointees, figure in
the list.
Besides 152 members from the Brahmin caste, the list
also has an overwhelming presence of lawyers from upper castes. A total
of 282 law officers, constituting over 90% of the new appointees, belong
to castes like Brahmins, Thakurs, Bhumihars, Kayasthas and Vaishyas.
OBCs vs Brahmins
The appointments have been made at a time when the ruling dispensation
in Uttar Pradesh is being pulled in two directions by an intense war of
words between its Other Backward Classes and Brahmin leaders.
The
caste system is a major hurdle to justice, peace and progress in India.
The country’s future depends on how successfully the government tackles
this critical issue. If leaders themselves are biased, we are headed
for doom. – Mohammad Shakeel Siddiqui
Just like the Congress
worked for Muslim votes, the BJP (Bahuth Jiyadha Psychopaths) (Private)
Limited works for chitpavan brahmins. We should not distinguish on the
lines religion, caste or any other basis. – Arshad Husain
Chitpavan brahmins have not done their work honestly. Just because of
their caste should they not be hired as there is a problem in the caste
as a whole. There are none from chitpavan brahmins who work well and
honestly. They are biased. -Ashutosh Mishra…
If leaders themselves show caste bias then the country is doomed.
http://www.firstpost.com/…/samajwadi-party-bsp-members-walk…
Samajwadi Party, BSP members walkout from Uttar Pradesh Council over law and order issue
PoliticsPTIJul, 12 2017 22:32:33 IST
Lucknow: Opposition Samajwadi Party and Bahujan Samaj Party members on
Wednesday staged a walkout from the Uttar Pradesh Legislative Council
expressing dissatisfaction over the government’s reply over the
law-and-order situation in the state.
Representational image. AFP
Raising the issue during Zero Hour, Leader of the Opposition Ahmed
Hasan said, “In the 100 days of the BJP’s rule, 1,229 cases of murder,
1,321 incidents of rape and 1,201 incidents of dacoity have been
reported.”
“Crime has increased almost four-fold in the state. Uttar Pradesh at this point of time has become Crime Pradesh,” he said.
The legislators also protested levying of electricity charges to government schools at commercial rate.
“There are over 1.5 lakh primary schools, of which there is no provision of electricity in 60,000 such schools.
Some members also raised the issue of “bad behaviour” they reportedly face at various toll plazas in the state.
Ex
CJI SADHASIVAM, shirked his duty & committed a grave error of
judgment by allowing in phased manner the Fraud Tamperable EVMs on the
request of ex CEC SAMPATH because of the 1600 crore cost to replace
them and dealt a fatal blow to the Country’s democracy.
Ex CEC
SAMPATH is number one enemy of Democracy, Liberty, Equality and
fraternity as enshrined in our Constitution for the welfare, happiness
and peace of Sarvajan Samaj.
Coal Scam: Petition to be filed at SC against CEC Sampath & EC Brahma
https://www.youtube.com/watch?
Published on Jun 2, 2014
Coal
Scam: Petition to be filed at SC against CEC Sampath & EC Brahma
2:25 mins
For more content go to
http://www.indiatvnews.com/
https://www.facebook.com/
https://twitter.com/
He must be punished for murdering
democracy instead of awarding doctorate to him. Otherwise the Rakshsa
Swayam Sewaks and all its Avathars will start building temples and
install Ex CEC Sampath’s statues through out the Country as they have
done to the deadliest murderer chitpawan brahmin nathuram godse.
First
of all the EVMs vulnerable to fraud must be replaced with paper
ballots. Then only everything will be clean which was proved in the last
UP Panchayat Elections and Ms Mayawati will be the next PM of Prabuddha
Bharath.The architect Dr BR Ambedkar gave the country a
modern Constitution while the Rakshasa Swayam Sevaks (RSS) wanted him to
implement manusmriti which says chitpawan brahmins as 1st rate souls
(Athmas) where education is reserved for them only. The Modern
Constitution provided education for all societies. Manusmriti wants only
kshatrias the 2nd rate souls to rule the Country while the Modern
Constitution provides all societies can rule the country which saw many
non-kshatrias ruled the Centre including Deve Gowda, IK Gujral, and
in States Kamaraj Nadar, Annaduari, Karunanidi, Lalu Prasad, Mulayam
Singh, Nitesh Kumar, Ms Mayawati, Akilesh. As per manusmriti only the
3rd rate souls the Vysiyas can do trading and business. But any one can
do business and trade as as per the Modern Constitution. The Shudras as
per manusmriti are 4th rate souls and the Panchamas (Aboriginal Adi
Mula Nivasis (SC/STs) having no soul at all so that they can be
torchured. The Buddha never believed in any soul. He said all are equal.
Hence DR Ambedkar and all his followers returned back to Buddhism and
the process continues. The Modern Constitution provides full freedom of
expression to SC/STs also along with others even though they meny be
imaginary for which they cannot be punished. As per Manusmriti women are
the properties of men having no rights. But because of the Modern
Constitution Indira Gandhi became the PM of this Country and Ms Mayawati
as CM of UP for four times. And she will be the next PM of Prabuddha
Bharath.
As a result of undemocratic act of ex CEC Sampath the damage done is as follows:
For
proper implementation of Reservation and to save this country from
Murderers of democratic institutions (Modi) remotely controlled by 1%
chitpawan brahmin psychopath Rowdy Swayam sevaks the offices of CJI,
CEC, Media, must have collegiate system consisting
SC/STs/OBCs/Minorities. And all the psychopaths practicing hatred must
be treated in mental asylums with Insight Meditation as cure. The ex CJI
Sadasivam committed a grave error of judgement by allowing ex CEC
Sampath to replace all the EVMs vulnerable to fraud in phases instead of
totally replacing them with paper ballots as followed in 80 democracies
of the world. Ms Mayawati who could not win a single seat in the last
Lok sabha elections won more that 80% seats in the last UP Panchayat
elections. With paper ballots she will be the next PM od Prabuddha
Bharath. To prevent this the Judiciary wanted to remove reservation
which is unconstitutional.The CJI with collegiate system must salvage
the Central as well as all the states selected through these fraud EVMs
and order for fresh elections with paper ballots to save democracy,
liberty, fraternity and equality as enshrined in our constitution or
else these manuvadis will have their hey days.
Practice Middle path !
Eat the cake and still have it is psychopathetic !
Bad
governance because of the MASTER KEY in the hands of Murderer of
democratic institutions (Modi) selected by Evil Voting Machines (EVMs)
which are vulnerable to fraud.
If we want this country to develop,
the first necessity is to change and overhaul its legal and judicial
system. We must get the final judgment within a year and it should not
take decades to get final order. For that the CJI and CEC must have
COLLIGIATE SYSTEM consisting of SC/STs/OBCs/Minorities.
The ex
CJI Sadasivam had committed a grave error of judgement by ordering as
suggested by ex CEC Samapth to replace the fraid EVMs in phases instead
of total replacement by paper ballots as followed by 80 democracies of
the world. Ms Mayawat could not win a single seat in the last Lok sabha
elections because of these fraud EVMs. But won 80 % seats in the the
last UP Panchayat Elections.And another Justice wanted the RESERVATION
to be removed which is unconstitutional.
The present CJI must
salvage Central and all the state governments selected by these fraud
EVMs and order for fresh elections with paper ballots.Then the next PM
of Prabuddha Bharath will be Ms Mayawati.
On Wednesday, 23 December 2015 9:45 AM, “‘Prof R K Gupta India’
cityju@rediffmail.com [Janshakti]”
wrote:
Biggest
problem in the judicial system is its laxity and slow process as it is
captive of corrupted legal profession which is accountable to no body,
very less number of police stations and judges in India. 15,000 police
stations for a population of 120 crores is laughable.
We have 1
judge on 1.5 lac population that is funny and absurd. Lawyers don’t
allow cases to be completed as they have no performance monitoring
system and removal form bar. They charge huge fees, cheat and misbehave
with clients, don’t appear in court, distort facts and behave
like
street hooligans on drop of a hat. Policemen are recruited on
bribe basis. Even if you manage to get a court order chain of appeals
start that are shameless and endless process with one judge reversing
previous judgement and merry-go-round keeps going. No one follows court
order. Courts are helpless and don’t care. If any one does not obey
order in 30 days he should not only be fines 1 million rupees minimum
and put behind bar till he executes the order. Hence passing of juvenile
bill not going to change anything. First is can we catch the criminals ,
then investigate and then successfully prosecute?
Conviction rate is
less than 15 % .
What government is doing about it?
All the
time he goes abroad and talks big and useless things and all his acts
are to benefit baniya. For example 2 % interest reduced for aam aadmi
and give it to baniyas . This means 2 lac crore gift annually. Modi and
Jaitley should feel ashamed and quit.
Eight Reasons Why Murderer of democratic institutions (Modi) is Disliked
Murderer
of democratic institutions(Modi) has earned the displeasure of many
segments of the society. Here are eight
reasons why he is disliked.
1. Modi
is a ‘usurper of power’. He is trying to replicate the reign of the
Slave Dynasty of the thirteenth century by seizing Delhi Sultanate, an
inheritance of the Gandhi-Nehru dynasty. How dare a petty Ganchi Caste
have the audacity to gatecrash into the hallowed portals of Lutyens’
Delhi? Howsoever ill-equipped, inept and unqualified the dynasty may be,
Delhi throne is its family heritage. In any case, no competence is
required to plunder this country . As in the past, the country can be
easily ruled through a network of psycophants, stooges and dummies. It
is just a question of fine-tuning the remote controls.The EVMs which are
vulnerable to fraud have been tampered for 1% chitpawan brahmin
psychopaths Rowdy Swayam Sevaks remotely controlling Bahuth Jiyadha
paapis (BJP). Once the very same RSS wanted the Paper Ballots to be
reverted back. Now after gobbling the MASTER KEY through the very sane
EVMs which they have opposed earlier are noe silent for the greed of
power to practice their hatred, intolerance, militancy, violence,
lunching, cannibals in the name of stealth hindutva cult manufactured by
a chitpawan brahmin vir savarkar like the murderer nathuram godse for
whom temple and statues are installed all these against 99% Sarvajans
including SC/STs/OBCs/Minorities/poor brahmins and baniyas.
The
ex CJI Sadasivam committed a grave error judgement by ordering that
these fraud EVMs to be replaced in phases as suggested by ex CEC Sampath
instead of total replacement. These psychopaths must be punished by the
CJI by salvaging the Central and all state governments selected by
these fraud EVMs and order for fresh elections through Paper Ballots to
save democracy, liberty, fraternity and equality as enshrined in our
Constitution and to prevent manusmiriti being practiced at present.
2. Modi
is a ‘sadist’. How dare he discard the long practiced tenet of ‘khao
aur khane do’? His mantra of ‘naa khaunga, naa khane dunga’ is
symptomatic of his aversion for the well-being of the ruling elite. It
smacks of jealousy for the privileged. No one interfered in Raja’s
spectrum loot or in Praful Patel’s aircraft purchases. Modi must not
forget that leaders and bureaucrats have families. They have to amass
enough to secure the future of their progeny.
3. Modi’s
Introduction of biometric system to mark presence in government offices
has been terribly painful. Modi has ruined happiness of all government
employees.
4. Modi is ‘anti-media’.
Modi is
deliberately asphyxiating it because it was through the fraud EVMs he
has snatched the Master Key. Media is now a dead wood.
5. Modi is ‘anti-employment’.
All his promises of generating jobs through economic growth are phony rendering numerous people jobless.
6. Modi
is a ‘pseudo-secularist’. Although he had been demonised by the
self-proclaimed secularists as a communal menace for decades, Modi
remains unscathed. Most worrisomely, even negative campaigns like phoney
anti-Christian allegations during Delhi elections and spiteful
intolerance crusade during Bihar elections
have not provoked him.
7. Modi
is highly ‘pretentious’. He has made a mess of country’s foreign
policy. Instead of following the established diplomatic protocol, he has
started establishing personal rapport with the world leaders.
8. Modi is ‘intolerant’.
The
whole world knows that the 1% chitpawan psychopath brahmins of Rowdy
Swayam Sevaks are used for tampering the EVMs that are vulnerable to
fraud for Murder of democratic institutions (Modi)’s Bahuth Jiyadha
Paapis (BJP). The ex CJI Sadasivam committed a grave error of judgement
by ordering the EVMs to be replaced in phases as suggested by the ex CEC
Sampath instead of replacing them totally. The present CJI must order
for salvaging the Central and all the other state governments selected
through these fraud EVMs and order for fresh eections with paper ballots
in the larger interest to save democracy, liberty, fraternity and
equality as enshrined in the Constitution. The manusmiriti has already
being implemented at present.
SOLUTION
The Intellectuals
and intellegent Advocated belonging to Social Transformation Movement of
Sarvajan Samaj must unitedly move the Supreme Court as the EVMs are
insecure, to Scrap them and Order for fresh Lok Sabha elections and all
the State Assembly elections conducted with these fraud EVMs. Propagate
through Internet by creating websites, creating facebook, tweet, and
sending bulk emails TV channels and media as the present media is a dead
wood forgetting what Napolean said: “I can face two battalions but not
two scribes”.Democratic Institutions such as CJI, CEC, and all other
pillars of democracy such as Presidents, Prime Minister, Chief
Ministers, Defence etc. must follow Collegiate system consisting
SC/ST/OBCs/Minorities to challenge the following judgement:
http://supremecourtofindia.
http://news.webindia123.com/…/
RSS favours paper ballots, EVMs subjected to public scrutiny New Delhi | Saturday, Aug 28 2010 IST
Joining
the controversy regarding the reliablity of Electronic Voting Machines
(EVMs) which have been questioned by political parties, the RSS today
asked the Election Commission (EC) to revert back to tried and tested
paper ballots and subject EVMs to public scrutiny whether these gadgets
are tamper proof. In an editorial titled ‘Can we trust our EVMs?’, The
Organiser, the RSS mouthpiece, noted it was a fact that till date an
absolutely tamper-proof machine had not been invented and credibility of
any system depends on ‘transparency, verifiability and trustworthiness’
than on blind and atavistic faith in its infallibility. The issue is
not a ‘private affair’ and it involves the future of India. Even if the
EVMs were genuine, there was no reason for the EC to be touchy about it,
the paper commented. The Government and the EC can’t impose EVMs as a
fait accompli on Indian democracy as the only option before the voter.
There were flaws like booth capturing, rigging, bogus voting, tampering
and ballot paper snatching in the ballot paper system of polling leading
the country to switch over to the EVMs and all these problems were
relevant in EVMs too. Rigging was possible even at the counting stage.
What made the ballot papers voter-friendly was that all aberrations were
taking place before the public eye and hence open for corrections
whereas the manipulations in the EVMs is entirely in the hands of powers
that be and the political appointees manning the sytem, the paper
commented. The EVM has only one advantage — ’speed’ but that advantage
has been undermined by the staggered polls at times spread over three to
four months. ‘’This has already killed the fun of the election
process,'’ the paper noted. Of the dozen General Elections held in the
country, only two were through the EVMs and instead of rationally
addressing the doubts aired by reputed institutions and experts the
Government has resorted to silence its critics by ‘intimidation and
arrests on false charges’, the paper observed, recalling the arrest of
Hyederabad-based technocrat Hari Prasad by the Mumbai Police. Prasad’s
research has proved that the EVMs were ‘vulnerable to fraud’. The
authorities want to send a message that anybody who challenges the EC
runs the risk of persecution and harassment, the RSS observed. Most
countries around the world looked at the EVMs with suspicion and
countries like the Netherlands, Italy, Germany and Ireland had all
reverted back to paper ballots shunning EVMs because they were ‘easy to
falsify, risked eavesdropping and lacked transparency’. Democracy is too
precious to be handed over to whims or an opaque establishment and
network of unsafe gizmos. ‘’For the health of Indian democracy it is
better to return to tried and tested methods or else elections in future
can turn out to be a farce,'’ the editorial said.
– (UNI) –
28DI28.xml
Today the very same fraud EVMs which was doubted by
RSS on Saturday, Aug 28 2010 has been tampered in favor of 1% RSS’s
Bahuth Jiyadha Paapis (BJP) for Murderer of democratic institutions
(Modi) who WERE HATERS, who ARE HATERS and will CONTINUE TO BE HATERS.
Though
the Supreme Court had ordered to replace all the fraud EVMs with fool
proof voting system that is being followed by 80 democries of the world
and the tried and tested paper ballots used in the recent UK elections,
the ex CJI Sathasivan committed a grave error of judgement in allowing
the fraud EVMs to be replaced in phases as suggested by the ex CEC
Sampath because of the cost of Rs 1600 crore involved in replacing the
fraud EVMs totally.
Now the country is
OF the fraud EVMs favored
1% Horrorist, Militant, Violent, Intolerant, Heckling, Lynching Stealth
hindutva chitpawan brahmin RSS’s Bahuth Jiyadha Paapis (BJP) for
Murderer of democratic institutions (Modi)!
BY the fraud EVMs favored 1%
Terrorist, Militant, Violent, Intolerant, Heckling, Stealth hindutva
chitpawan brahmin RSS’s Bahuth Jiyadha Paapis (BJP) for Murderer of
democratic institutions (Modi)!!
FOR the fraud EVMs favored 1%
Terrorist, Militant, Violent, Intolerant, Heckling, Stealth hindutva
chitpawan brahmin RSS’s Bahuth Jiyadha Paapis (BJP) for Murderer of
democratic institutions (Modi)!!!
AND
OFF the 99% Sarvajan Samaj
i.e., all societies including LOYAL Arogya Rakshakas (Safai
Karmacharis)/SC/STs/OBCs/
99% Sarvajan Samaj i.e., all societies including LOYAL Arogya Rakshakas
(Safai Karmacharis)/SC/STs/OBCs/
FAR
the 99% Sarvajan Samaj i.e., all societies including LOYAL Arogya
Rakshakas (Safai Karmacharis)/SC/STs/OBCs/
Castes!
Once again the Supreme Court has to be pursued by 99%
Sarvajan Samaj i.e., All Societies literates to SCRAP all the Central
and Sate Elections conducted with these fraud EVMs and order for fresh
elections with FOOL PROOF VOTING SYSTEM. Since the MEDIA has become
DEADWOOD for the 99% and ALIVE just for 1% brahmins and Baniyas
HIGHLIGHT this issue both ONLINE by creating WEBSITES, BLOGS, Emails,
SMSs etc., and OFFLINE by taking the message directly to the people.
Amar Khade
suggests
The practical techniques of Protest !!!
1)
Protest using Motorcyles , have a good traffic jams .Mind that police
does not catch you up …..( Just like the Political Rally …..Nobody
will dare to catch you ..The Police are ill equipped to catch you )
2)
Protest using a Truck ….Leave the rented Truck in middle of road
….Create a Traffic Jam ..Let People and Government machinery suffer
for a while .Let the Traffic Police come and impound the truck …one
can always pay a Little Fine and get the Truck back on the
technicalities that “Truck got broke down ” ….
.
3)Do not waste your
energy by shouting in protest ..Play recorded protest messages loud in a
Good Public Address System ……
4)Just carry out seating protest
…it is the most practical approach for protest …Government officials
cannot use an kind of excessive FORCE on the seating protesters
…..Meanwhile play the protest message loudly via PA system and take
care to wear an ear plug or ear muffler ….The loud noise of PA system
really make People crazy ……Sometimes one have to make Loud Voice
when not heard ….
5)Play patriotic songs in middle of protest
messages …that gives a stamp of being Nationalist ..Nobody can book
you under any so called Anti-National activity ….
6) Different
states got different laws regarding “Offences on Public disruption
“…..study those State specific Laws and then conduct the Protests ….
7)
The aim of Protest is primarily Annoyance to the establishes elite
class and the causes of protest is Annoyance Due to the Public Policy or
any Govt actions of Elitist towards the other disadvantaged social
group …..It is just a game of Tit for Tat ….They annoy you ……You
annoy them …They exert power via Public policy , via their decisions
via their newly amended law …You exert power via Disruption
…….Take a note that Media will be never on your side ….It will
always take side of Elite class ….
8) Use your smart phone to
fullest extent …It got a Video Camera …A Still Camera and good
internet connection …….If any Excessive Force used by Govt Machinery
…just Record them …..Use it as a proof against the perpetrators of
Excessive Force …….
We live in Democracy …Protest is my right too …..
The EVMs have to be totally replaced by Paper ballots for the following reasons:
http://supremecourtofindia.
Page
1
REPORTABLE
IN
THE SUPREME COURT OF INDIA
CIVIL APPELLATE JURISDICTION
CIVIL APPEAL
NO.9093 OF 2013
(Arising out of SLP (Civil) No. 13735 of 2012)
Dr.
Subramanian Swamy
…. Appellant(s)
Versus
Election Commission of
India
…. Respondent(s)
WITH
WRIT PETITION (C) NO. 406 OF 2012
J U D G M
E N T
P. Sathasivam, CJI.
1)
Leave granted.
Civil Appeal @ SLP (C) No.
13735 of 2012
2)
This appeal is directed against the judgment and
order
dated 17.01.2012 passed by the Division Bench of the High
Court of
Delhi at New Delhi in W.P.(C) No. 11879 of 2009
whereby the High Court
disposed of the petition by
Page
2
disallowing the prayer made by the
appellant herein for
issuance of a writ of
mandamus
directing the
Election
Commission of India (ECI)-Respondent herein to incorporate
a
system of “paper trail/paper receipt” in the Electronic
Voting Machines
(EVMs) as a convincing proof that the EVM
has rightly registered the
vote cast by a voter in favour of a
particular candidate.
3)
Being
aggrieved of the above, the present appeal has
been filed by way of
special leave.
Writ Petition (Civil) No. 406 of 2012
4)
One Rajendra
Satyanarayan Gilda has filed this Writ
Petition, under Article 32 of the
Constitution of India, praying
for issuance of a writ
of
mandamus/
direction(s) directing the
Union of India, the Chief
Election Commissioner and the
Technical Experts Committee-Respondent
Nos. 1-3 herein
respectively to effect the necessary modifications in
the
EVMs so as to allow the voters to verify their respective votes
and
to attach the printers to the EVMs with a facility to print
the running
record of the votes for the purpose of verification
by the voters in the
process of voting. He also prayed for a
2
Page
3
direction to frame
guidelines and to effect necessary
amendments in the Conduct of Election
Rules, 1961.
5)
In view of the pendency of the appeal filed by
Dr.
Subramanian Swamy, this Court issued notice in the writ
petition and
tagged with the said appeal.
6)
Heard Dr. Subramanian Swamy,
appellant-in-person in
the appeal, Dr. R.R. Deshpande, learned counsel
for the writ
petitioner, Mr. Ashok Desai and Ms. Meenakshi Arora,
learned
senior counsel for the ECI.
Contentions:
7)
Dr. Subramanian
Swamy, the appellant herein
contended before this Court that the present
system of
EVMs, as utilized in the last few general elections in
India,
does not meet all the requirements of the international
standards
and though the ECI maintains that the EVMs
cannot be tampered with, but
the fact is that EVMs, like all
electronic equipments, are open to
hacking.
8)
The appellant has further highlighted that the
instant
matter arises out of the refusal of the ECI to incorporate
a
certain obvious safeguard in the EVMs called “paper
3
Page
4
backup”,
“paper receipt” or “paper trail”, presently in use
and mandated in some
countries like USA, which would easily
and cheaply meet the requirement
of proof that the EVM has
rightly registered the vote cast by a voter.
The appellant has
further highlighted that the “paper trail” system is
to
supplement the procedure of voting as in this procedure,
after
recording a vote in the EVM, a print out will come out
which will
appraise the voter that his vote has been rightly
registered and the
same will be deposited in a box which can
only be used by the ECI in
case of election dispute.
9)
It is the categorical stand of the
appellant that the
above said system will bring more accuracy in the
present
system and if a particular election is challenged on the
ground
that some particular identified voter’s voter or the
votes of a group of
voters have been suppressed/have not
been correctly assigned by the
EVMs, the accepted current
procedure is for a re-run of the same EVMs
for a re-count,
however, under the new procedure, a re-count will be of
the
receipts in the ballot box containing the printouts the EVMs
4
Page
5
had
issued to the voter thereby ensuring more transparency
in the
process.
10)
The writ petitioner has also raised similar contentions
as
those of Dr. Swamy. According to the petitioner, in the
present
system of voting through EVMs, there is no such
facility by which a
voter can verify and confirm his own
voting. At present, a voter presses
a button only but cannot
ascertain the actual voting. He is not sure
whether his vote
is recorded or not, if recorded, whether it is recorded
in
favour of the person to whom it was intended or not.
Whether it is
valid or invalid and whether it is counted or not.
It is submitted by
the petitioner that unless and until answers
to these questions are
personally seen by the voter, it cannot
be said that voting is made by
him because “pressing a
button of choice and getting flashed the
red-light” is not
actual voting in real sense unless the voter knows
well that
what has happened in consequence of pressing a button of
his
choice from the EVMs.
Stand of the Election Commission of India:
5
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6
11)
Mr.
Ashok Desai, learned senior counsel for the ECI
submitted that the
apprehension that EVMs could be
tampered with is baseless. It was also
informed to this Court
that the ECI has been exploring the possibility
of
incorporating a viable Voter Verifiable Paper Audit Trail
(VVPAT)
system as a part of the presently used EVMs to
make the election system
more transparent. Further, it was
brought to our notice that the ECI
conducted field trials for
VVPAT system earlier also but the same had
not been
successful and were discontinued. The ECI also filed a
counter
affidavit stating that the EVMs provided by the
Commission are of such a
high end technology that it cannot
be hacked.
12) Referring to Section
61A of the Representation of the
People Act, 1951, it is submitted that
the Statute itself
provides for recording of votes by EVMs and the ECI
has been
given the discretion to prescribe recording of votes by
such
EVMs as it may deem fit. This discretion has to be exercised
in a
manner to preserve the sanctity of the election process
and ensure that
the election is conducted in a free and fair
6
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7
manner. The ECI
has exercised due diligence to ensure that
EVMs so used are “tamper
proof” and it is also in the process
of exploring to incorporate VVPAT
system which is
compatible with the present EVMs used by it. It is
asserted
that there is no instance of tampering with EVMs so far
by
anyone.
13)
It is further submitted that the EVMs used in India
are
unique and unlike the ones used in the elections in USA and
other
countries, which are personal computer based. EVMs
deployed by the ECI
have been lauded not only in India but
also abroad. EVM’s Control Unit
retains in the memory each
vote recorded elector-wise. The information
stored in the
memory of the Control Unit can be retrieved by using
a
device called the “decoder” which, when attached to the
Control Unit
of EVM, can print out the statement of voting
data showing the order in
which each voter has voted and to
whom he has voted.
14)
Insofar as the
transparency of the election process as
well as the right of a voter to
know whether his vote has
actually been recorded for the candidate for
whom it was
7
Page
8
cast is concerned, it is submitted that as soon
as a vote is
recorded by a voter by pressing the “candidate’s” button
on
the Ballot Unit, a light glows against the name and symbol of
the
candidate, which the voter can see for himself/ herself.
This is a
visual (electronic) assurance to the voter that the
candidate for whom
he has cast his vote has actually got that
vote. Thereafter, the light
goes off to protect the secrecy of
voting.
15)
It is further submitted
that the feasibility of VVPAT
system was sought to be explored to by
various political
parties and they were explained the technical
and
administrative safeguards. The ECI also constituted a
Technical
Experts Committee to examine the viability of the
VVPAT system. On
27.05.2011, the Technical Experts
Committee, after discussion with
political parties and civil
society members and also after seeing the
demonstration of
the prototype VVPAT system developed by M/s.
Bharat
Electronics Ltd. (BEL) and M/s. Electronics Corporation of
India
Ltd. (ECIL), recommended that a field test of the
prototype VVPAT system
should be carried out in a simulated
8
Page
9
election under
different environmental conditions in
Jaisalmer, Thiruvananthapuram,
Delhi, Leh and Cherapunji.
The ECI also held further meetings with the
manufacturers of
EVMs on various dates to fine tune the system and
expedite
the follow up action required. Several meetings were also
held
with the Expert Committee on VVPAT system.
16)
In wider fulfillment of
the objectives of the field trial, the
ECI has requested the National
and State parties to extend
necessary cooperation by getting involved in
the trial process
actively and also witness the trial in order to have a
first
hand experience of the system. The ECI has also requested
the
individuals including the appellant – Dr. Subramanian
Swamy and the
groups, who have been engaged with the ECI
on the issue of EVM-VVPAT, to
witness the trial.
17) We have carefully perused the relevant materials
and
considered the rival contentions.
Discussion
18)
When the matter
was listed before this Court for
hearing on 27.09.2012, Mr. Ashok Desai
had brought to our
notice that the ECI is contemplating foolproof method
in
9
Page
10
EVMs for which they are taking various steps in
consultation
with the Technical Experts Committee and the views of
all
recognized political parties. Mr. Desai also promised to
appraise
this Court about the deliberations and the ultimate
decision to be taken
by them in this regard. Accordingly, this
Court granted sufficient time
to the ECI to file Status Report
regarding introduction of VVPAT system
in EVMs to be used
in the elections.
19)
Pursuant to the directions of
this Court, the ECI filed a
Status Report on the developments of VVPAT
system. In the
said report, the ECI, citing various technicalities,
prayed for
further time to make the system more robust for the
field
conditions.
20)
On 15.12.2012, M/s BEL, Bangalore filed a
report
showing the status of development of VVPAT system which
contains
changes that have been carried out in VVPAT from
September to December,
2012 and also furnished
chronological changes made in VVPAT system after
the field
trial of the VVPAT system held in July and August,
2012.
10
Page
11
21)
Pursuant to the directions of this Court, the
Secretary,
ECI, filed an affidavit highlighting the following
steps/
information:
“
(i)
That vide its Affidavit dated 14.01.2013,
the
Commission had filed the status report regarding
introduction of the
VVPAT system in the Electronic
Voting Machines (EVMs).
(ii)
That
subsequently, in the Technical Expert
Committee meeting held on
04.02.2013, the
Committee approved the design of the VVPAT and
decided
that software fine tuning will be done and
completed by the end of
February, 2013, and
modified design specifications will be submitted
to
the Technical Expert Committee for approval.
The Committee also
recommended that the
Commission may for using the VVPAT and that
the
VVPAT should be tried in a bye-election.
(iii)
That in the Technical
Expert Committee
meeting held on 19.02.2013, the Committee
finalized
the VVPAT design.
The manufacturers, namely, M/s. Bharat
Electronics
Limited and M/s. Electronics Corporation of India
Limited
have quoted Rs. 16,200/- (excluding duties,
taxes and transport charges)
per VVPAT system.
The Commission has decided to purchase
sufficient
units of VVPAT for trials in a Bye-election, at
an
approximate cost of Rs.72,90,000/- (Rupees seventy
two lakh ninety
thousand) approximately.
(iv)
It is submitted that the Commission
will
require approximately 13 lakh VVPAT units to be
manufactures for 13
lakh EVMs presently available
and roughly about Rs. 1690 crores (One
Thousand
Six Hundred Ninety Crores)(i.e. 13 lakh units x
Rs.13,000 per
unit) are required for the purpose of
implementation of the VVPAT system
taking into
account the possible reduction in the cost per unit
when
produced in bulk.
(v)
It is further submitted that in order to
implement
the new system the Conduct of Election
Rules, 1961 will require certain
amendments.
In this connection, vide letter No.
3/1/2013/Vol.II/SDR/86
dated 28.03.2013, the
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Page
12
Commission has informed the
Legislative
Department of the Ministry of Law and Justice
inter
alia
the
various amendments required to the
relevant parts of Rules 49A to 49X,
66A, 55C, 56C,
57C and Form 17C of the Conduct of Elections Rules,
1961,
as well as introduction of Rules 49MA and 56D
in the said
Rules…
(vi)
That the Commission has called for a meeting
of all the
recognized National and State Parties on
10
th
May, 2013 for the purpose
of demonstration of
VVPAT unit to them and for discussion with them
for
eliciting their views regarding use of VVPAT system
in the
elections. The petitioner herein and others
interested in the matter
would also be invited at the
meeting.”
22)
It is seen from the records
that after various
deliberations with the experts and persons concerned
with
the technology, the Technical Experts Committee approved
the final
design of VVPAT units in its meeting held on
19.01.2013. In order to
meet the directions of this Court and
for proper execution of VVPAT
system, as noticed above, the
ECI in its letter dated 28.03.2013,
addressed to the Secretary
to the Government of India, Ministry of Law
and Justice stated
that necessary ground work for amendment to the
Conduct
of Election Rules, 1961 (in relevant parts in Rules 49A to
49X,
66A, 55C, 56C, 57C and Form 17C) may be made so that the
amendment
to the Rules can be notified immediately which
12
Page
13
will enable
the ECI to use the VVPAT system in bye-elections
in consultation with
the political parties. By placing all those
materials, the ECI requested
the Ministry of Law and Justice
for drafting and notifying amendment
Rules expeditiously.
23)
From the materials placed by the ECI, it is
noted that
the purchase order has been placed with M/s BEL and M/s
ECIL
for supplying 150 and 300 VVPAT units respectively at
Rs. 16,200/- per
unit excluding excise duty, sales tax and
transportation etc. costing
Rs. 72,90,000/- (approx.). The ECI
has also highlighted that if the
VVPAT systems are ultimately
to be used with all the 13 lakh EVMs
available, the total cost
in the purchase of VVPAT units may come to
about Rs. 1,690
crores, taking into account the possible reduction in
the cost
per unit due to bulk production the cost may come to
Rs.
13,000/- per unit approximately.
24)
The affidavit dated 21.08.2013,
filed on behalf of the
ECI, shows that the Ministry of Law and Justice,
on
24.07.2013, referred the draft notification to amend the
Conduct of
Election Rules, 1961 to provide for use of VVPAT
system of elections to
the ECI for its views and comments.
13
Page
14
The ECI suggested certain
minor modifications in the draft
notification and sent the same back to
the Ministry of Law
and Justice on 02.08.2013 with a request to notify
the
amendment Rules at the earliest. Accordingly, the Ministry
of Law
and Justice notified the amendments to the Conduct
of Election Rules,
1961 in the Gazette of India vide
notification No. S.O. 2470(E) dated
14.08.2013 to enable use
of VVPAT with EVMs.
25)
The aforesaid affidavit
of the ECI also shows that the
ECI had also convened a meeting of all
the recognized
National and State political parties on 10.05.2013
and
demonstrated before their representatives the working of
VVPAT
system. Separately, on the same day, the ECI also
held a meeting with
individuals including the appellant
herein who had been engaged with the
ECI over the past
several years regarding the functioning of EVMs.
VVPAT
system was demonstrated before them as well.
Representatives of
political parties and other individuals
expressed their satisfaction
over the VVPAT system.
Thereafter, the ECI had decided to use the VVPAT
system in
14
Page
15
the bye-election from 51-Noksen (ST) Assembly
Constituency
in the State of Nagaland. Instructions were issued to
hold
special meetings with the contesting candidates in
that
constituency to brief them about the use of VVPAT system.
The ECI
also organized special training sessions for poll
officers for the use
of VVPAT and steps were taken to
educate the electors for the
same.
26)
After various hearings, when the matter was heard
on
4.10.2013, an affidavit dated 01.10.2013 filed on behalf of
the ECI
was placed before this Court. The said affidavit was
filed to place on
record the performance/result of the
introduction of the VVPAT system in
the bye-election from
51-Noksen (ST) Assembly Constituency of Nagaland
for which
the poll was conducted on 04.09.2013 indicating the
future
course of action to be decided by the ECI on the basis of
said
performance. By this affidavit, it was brought to our notice
that
since VVPAT system was being used for the first time,
the ECI has
decided that intensive training shall be given to
the polling officers.
Members of the Technical Experts
Committee of the ECI also went to
supervise training and the
15
Page
16
actual use of VVPAT in the
bye-election. It is further stated
that the ECI also wrote letters to
all the recognized political
parties and other persons, including the
appellant herein,
engaged with the ECI on this subject inviting them to
witness
the use of VVPAT. It is also brought to our notice that
VVPAT
was successfully used in all the 21 polling stations of 51-
Noksen
(ST) Assembly Constituency of Nagaland. It was also
stated that as per
the Rules, the paper slips of VVPAT shall
not be counted normally except
in case the Returning Officer
decides to count them on an application
submitted by any of
the candidates. However, since VVPAT system was
being
used for the first time in any election, the ECI decided on
its
own to count paper slips of VVPAT in respect of all
polling
stations. According to the ECI, no discrepancy was found
between
the electronic and paper count.
27)
In the said affidavit, it is
finally stated that the ECI has
decided to increase the use of VVPAT
units in a phased
manner and for this purpose the ECI has already
written to
the Government of India, Ministry of Law and Justice to
issue
administrative and financial sanction for procurement
of
16
Page
17
20,000 units of VVPAT (10,000 each from M/s BEL and
M/s
ECIL) costing about Rs. 38.01 crore.
28)
Though initially the ECI
was little reluctant in
introducing “paper trail” by use of VVPAT,
taking note of the
advantage in the system as demonstrated by
Dr.
Subramanian Swamy, we issued several directions to the
ECI .
Pursuant to the same, the ECI contacted several expert
bodies, technical
advisers, etc. They also had various
meetings with National and State
level political parties,
demonstrations were conducted at various places
and finally
after a thorough examination and full discussion, VVPAT
was
used successfully in all the 21 polling stations of 51-Noksen
(ST)
Assembly Constituency of Nagaland. The information
furnished by the ECI,
through the affidavit dated 01.10.2013,
clearly shows that VVPAT system
is a successful one. We
have already highlighted that VVPAT is a system
of printing
paper trail when the voter casts his vote, in addition to
the
electronic record of the ballot, for the purpose of verification
of
his choice of candidate and also for manual counting of
votes in case of
dispute.
17
Page
18
29)
From the materials placed by both the sides, we
are
satisfied that the “paper trail” is an indispensable
requirement of
free and fair elections. The confidence of the
voters in the EVMs can
be achieved only with the
introduction of the “paper trail”. EVMs with
VVPAT system
ensure the accuracy of the voting system. With an intent
to
have fullest transparency in the system and to restore the
confidence
of the voters, it is necessary to set up EVMs with
VVPAT system because
vote is nothing but an act of
expression which has immense importance
in democratic
system.
30)
In the light of the above discussion and
taking notice of
the pragmatic and reasonable approach of the ECI
and
considering the fact that in general elections all over India,
the
ECI has to handle one million (ten lakhs) polling booths,
we permit the
ECI to introduce the same in gradual stages or
geographical-wise in the
ensuing general elections. The
area, State or actual booth(s) are to be
decided by the ECI
and the ECI is free to implement the same in a
phased
18
Page
19
manner. We appreciate the efforts and good gesture
made
by the ECI in introducing the same.
31)
For implementation of such a
system (VVPAT) in a
phased manner, the Government of India is directed
to
provide required financial assistance for procurement of units
of
VVPAT.
32)
Before parting with the case, we record our appreciation
for
the efforts made by Dr. Subramanian Swamy as well as
the ECI, in
particular Mr. Ashok Desai and Ms. Meenakshi
Arora, learned senior
counsel for the ECI.
33)
With the above directions, the appeal and the
writ
petition are disposed of. No separate order is required in
the
applications for intervention. Both sides are permitted to
approach
this Court for further direction(s), if need
arises.
…………………………
SATHASIVAM)
…………………………
GOGOI)
19
Page
20
NEW DELHI;
OCTOBER 8, 2013.
SAMAPATH, EVM GOVERNMENT- NEED OF THE HOUR IS Electronic Virtual Movement 4 Replacing all EVMs (EVM4RAEVMs) to save Democracy.
October
2, 2006 Supreme Court started e-filing facility. It is a simple way of
filing any case via internet from his house. e-filing via internet does
not require the help of advocate.
This service can be utilized by any
common man as well as registered advocate. Anybody desiring to avail
this service may log on to www.sc-efiling.nic.in/sc-
and sign up as a user.
For sign up procedure please follow up these
steps: First time users of Supreme Court’s E-filing have to register
him/her through the ‘Sign Up’ option.Through ‘e-FILING’ only Advocate-on
Record’ and petitioners-in-person can file cases in the Supreme Court
of India Advocate option is to be chosen if you are an
‘Advocate-on-Record’, otherwise choose ‘In-person’ option in case you
are petitioner-in-person.
For registering first time personal details
such as Address, contact details, E-mail Id etc., which are mandatory,
need to be entered.For Advocate-on-record, his/her code
(Advocate-on-record code) will be ‘Login-ID’, while ‘In-person’will
create his/her Login-Id through ‘Sign Up’ option. Password needs to be
entered thereafter. Login Id and password will be created once the
mandatory requirements are filled properly. After successful login the
‘Disclaimer screen’ appears on the screen.
Clicking of ‘I agree’
button on Disclaimer allows the user to proceed further, while ‘I
decline’ button sends the control back to the Login screen. After
successful login, the user can file the case electronically. ‘New Case’
option allows the user to file a new case ‘Modify’ option allows a user
to carryout changes to the already e-filed case, provided the court fee
payment option is not invoked. Defects associated with the e-filed case
will be e-mailed to the advocate/petitioner by the Supreme Court
Registry.For further assistance, ‘Help’ option is available.Click here
to file case online in Supreme Court of India
http://kohram.in/ten-reasons-
Banning Fradulent Tamperable EVMs Electronic voting machines (EVMs) were
introduced in a limited way in Indian elections in 1982, and they have
been in universal use since the general elections of 2004, when paper
ballots were phased out completely.
It is about time this country
reformed its voting system to ensure that the electoral verdicts reflect
the true will of the people of the country.
1. The Whole World has
Discarded Similar EVMs
2. Use of EVMs is Unconstitutional and Illegal
Too!
3. EVM Software Isn’t Safe
4. Nor is The Hardware
5. EVMs are
Sitting Ducks
6. “Insider” Fraud a Concern
7. Storage and Counting are
Concerns
8. Vote of No Confidence
9. EC is Clueless on Technology
10.
Trust Deficit1.
The Whole World has Discarded Similar EVMs.
The
electronic voting machines used in this country’s elections are
internationally known as Direct Recording Electronic (DRE) voting
machines which record votes directly in electronic memory.
Similar
voting machines have been banned in many countries such as Germany, the
Netherlands, Irelands etc. and such machines are allowed in most states
of the US only with a paper back up. Potential dangers of “vote fraud”
and more importantly, lack of transparency and verifiability associated
with them prompted ban or restrictions of their use. Developed nations
like the United Kingdom and France and advanced countries in our region
like Japan and Singapore have so far stuck to voting on paper ballots,
owing to their simplicity, verifiability and voter confidence in the
system. This country is an exception to this international trend and we
continue to use these voting machines long discarded by the world due to
lack of awareness and appreciation of the lay public of the concerns.
2.
Use of EVMs is Unconstitutional and Illegal Too! This country’s EVMs
may also be held unconstitutional because they infringe upon the
fundamental rights of the voters. In this country, Right to vote is a
legal right but how that vote should be exercised by a voter is his/ her
individual expression covered by Article 19 (1) (a) of the
Constitution, which guarantees fundamental rights to the citizens. In
the 2002 case pertaining to disclosure of assets and the criminal
background of candidates, the Supreme Court ruled that voters have a
right to know the antecedents of the contesting candidates and this is
fundamental and basic for survival of democracy. Accordingly, a voter
has the right to know that his vote which he exercised as a part of
freedom of expression has really gone in favour of the candidate whom
he/she has chosen. This right, fundamental in nature, is absent in the
electronic voting system.
In the traditional paper ballot system,
that fundamental right was preserve because a voter knew exactly how
his/ her vote was recorded and Universal use of EVMs in Indian elections
is illegal too! In 1984, the Supreme Court of India held that the use
of electronic voting machines in elections was “illegal” as the
Representation of People (RP) Act, 1951 did not permit use of voting
machines in elections. Later, the R.P. Act was amended in 1989
incorporating Section 61A. However, the amendment says voting machines
“may be adopted in such constituency or constituencies as the Election
Commission may, having regard to the circumstances of each case,
specify.” Violating the provisions of the R.P Act, the Election
Commission has conducted 2004 and 2009 nationwide general elections only
using electronic voting machines. Going by the 1984 judgment of the
Supreme Court, parliamentary elections of 2004 and 2009 may be held
illegal.
3. EVM Software Isn’t Safe.
The electronic voting machines are safe and secure only if the source code used in the EVMs is genuine.
Shockingly,
the EVM manufacturers, the BEL and ECIL, have shared the ‘top secret’
EVM software program with two foreign companies, Microchip (USA) and
Renesas (Japan) to copy it onto microcontrollers used in EVMs. This
process could have been done securely in-house by the Indian Worse, when
the foreign companies deliver microcontrollers fused with software code
to the EVM manufacturers, the EVM manufacturers cannot “read back”
their contents as they are either OTP-ROM or masked chips.
Amusingly,
the software given to foreign companies is not even made available with
the Election Commission, ostensibly for security reasons. With such
ridiculous decisions, the Election Commission and the public sector
manufacturers have rendered security of the EVMs a mockery. Adopting an
open standards policy by making the software public and allowing parties
to test the software installed in the EVMs would have offered better.
4. Nor is The Hardware. The danger for EVM manipulations is not just from its software.
Even
the hardware isn’t safe. Dr. Alex Halderman, professor of computer
science in the University of Michigan says, “EVMs used in the West
require software attacks as they are sophisticated voting machines and
their hardware cannot be replaced cheaply. In contrast, the Indian EVMs
can easily be replaced either in part or as wholesale units.” One
crucial part that can be faked is microcontrollers used in the EVMs in
which the software is copied. EVM manufacturers have greatly facilitated
fraud by using generic microcontrollers rather than more secure ASIC or
FPGA microcontrollers. Not just only microcontrollers, mother boards
(cards which contain microcontrollers) and entire EVMs can be replaced.
Neither the Election Commission nor the manufacturers have undertaken
any hardware or software audit till date. As a result, such manipulation
attempts would go undetected. To detect such fraud, the upgraded EVMs
have a provision to interface with an Authentication Unit that would
allow the manufacturers to verify whether the EVM being used in the
election is the same that they have supplied to the Election Commission.
The EVM manufacturers developed an “Authentication Unit” engaging the
services of Secure Spin, a Bangalore based software services firm.
The
Unit was developed and tested in 2006 but when the project was ready
for implementation, the project was mysteriously shelved at the instance
of the Election Commission. Several questions posed to the Election
Commission for taking this decision went unanswered. 5. EVMs are Sitting
Ducks. This country’s EVMs can be hacked both before and after
elections to alter election results. Apart from manipulating the EVM
software and replacing many hardware parts discussed above, discussions
with knowledgeable sources revealed that our country’s EVMs can be
hacked in many ways. I mention just two of them below. Each EVM contains
two EEPROMs inside the Control Unit in which the voting data is stored.
They
are completely unsecured and the data inside EEPROMs can be manipulated
from an external source. It is very easy to read (data from) the
EEPROMs and manipulate them. The second and the most deadly way to hack
our country’s EVMs is by inserting a chip with Trojan inside the display
section of the Control unit. This requires access to the EVM for just
two minutes and these replacement units can be made for a few hundred
rupees. Bypassing completely all inbuilt securities, this chip would
manipulate the results and give out “fixed” results on the EVM screen.
The Election Commission is completely oblivious to such possibilities. A
demonstration of these vulnerabilities is on the cards.
6.
“Insider” Fraud a Concern. Personal accounts from some well placed
political sources and experts say that there are some “insiders”
demanding vast sums (Rs. 5 Crore for each assembly constituency) to fix
election results. Who are these insiders? Unlike in the traditional
ballot system where only the election officials were the “insiders”,
electronic voting machine regime has spawned a long chain of insiders,
all of whom are outside the ambit and control of the Election Commission
of this country. There is every possibility that some of these
“insiders” are involved in murky activities in fixing elections. The
whole world—except us in this country–is alive to the dangers of insider
fraud in elections. The “insiders” include the public sector
manufacturers of this country’s electronic voting machines namely, the
Bharat Electronics Limited (BEL) and Electronics Corporation of India
(ECIL), the foreign companies supplying micro controllers, private
players (some of which are allegedly owned by some political leaders)
for carrying out checking and maintenance of electronic voting machines
during.
7. Storage and Counting are Concerns. The EVMs are stored
at the district headquarters or in a decentralized manner in different
locations. Election Commission’s concern for EVM safety becomes apparent
only during elections, where as security experts say that voting
machines must remain in a secure environment throughout their life
cycle. There could be many malpractices associated with electronic
counting. “Everybody watches polling closely. Nobody watches counting as
closely),” says Bev Harris, an American activist. Our Election
Commission takes three months to conduct parliamentary elections but
wants counting to be over in just three hours! In the rush to declare
results and the winners, several serious lapses go unnoticed in the
counting process. As a result, parties cannot give it the kind of
attention that this activity deserves.
Massive discrepancies
between votes polled and counted in a large number of polling stations
across the country raise serious concerns in this regard.
8. Vote
of No Confidence.The political class cutting across all sides of the
divide has just one verdict: “we don’t trust the EVMs”. This vote of “no
confidence” stems from the personal experiences of parties and leaders
as well as the nature of results thrown up by the EVMs. Parties are
looking at EVMs with great suspicion and dread the prospect of EVMs
“defeating” them.This mistrust in EVMs is not confined to any single
party and is all pervasive. Almost all mainstream political parties,
including the BJP, Congress, left parties, regional parties like the
Telugu Desam party (TDP), AIADMK, Samajwadi party, Rastriya Lok Dal
(RLD), Janata Dal (United) etc. have all expressed reservation about
EVMs in the aftermath of 2009 Lok Sabha polls. Even the Congress party
that decisively won the 2009 general elections alleged that the EVMs
have been manipulated in Orissa. Today, it is difficult to find parties
that vouch for the continued use of EVMs in Indian elections. On the
contrary, there is a flood of opposition to the EVMs from the political
class.
9. EC is Clueless on Technology.The Election Commission
has adopted the EVM technology about which it has practically no
knowledge.
As a result, it has little control over many aspects
of the election process. None of the election commissioners, neither the
present commissioners nor their predecessors, have proper understanding
of the EVM technology. The only source of technical understanding for
the Election Commission is a Committee of experts led by its chairman,
Prof. P.V.Indiresan. Even the Expert Committee seems very weak in its
capacities and understanding. Alex Halderman, professor of computer
science at the University of Michigan and an expert on the security of
voting systems who was present in New Delhi for the launch of the book,
Democracy at Risk, Can We Trust our EVMS? commented, “When I read the
2006 technical report prepared by the Expert Committee of the Election
Commission. I scribbled on it that there was a cause for alarm and
quickly decided to agree to come here.” That speaks volumes for the
quality and rigor of security testing done on the Country’s EVMs.
10.
Trust Deficit. Election Commission’s conduct in the wake of the serious
reservations expressed by people has been unbecoming of a
constitutional body. It has uttered many lies – our EVMs are “tamper
proof”, they are “different” etc. etc. It has refused to provide any
clarifications sought to the petitioners in the Supreme Court, despite a
reference from the Supreme Court of India. It has taken several
questionable decisions for which it has refused to offer any
explanations. For instance, it does not explain why old EVMs were used
in Lok Sabha elections despite the recommendations of its own Expert
Committee.
It does not explain why as many as 4.48 Lakh new EVMs
(which are more secure as per the Expert Committee) were not used in any
Congress party or UPA ruled states? Why and where it had allowed use of
state government owned EVMs? The non-transparent conduct of Election
Commission in the use of EVMs and the farce of an “enquiry” it has
conducted following serious reservations on EVMs does not inspire
confidence in its unbiased functioning.
How EVM Works and how can changed it’s functionality Watch this video [youtube id=”ZlCOj1dElDY” width=”620″ height=”360″]
-
See more at: http://kohram.in/ten-reasons-
youtube id=”ZlCOj1dElDY” width=”620″ height=”360″ -
https://www.youtube.com/watch?
This country’s EVMs are
Vulnerable to Fraud-Contrary to claims by our country,s election
authorities, the paperless electronic voting systems used in India
suffer from significant vulnerabilities. Even brief access to the
machines could allow criminals to alter election results.
In this
video, we demonstrate two kinds of attacks against a real Indian EVM.
One attack involves replacing a small part of the machine with a
look-alike component that can be silently instructed to steal a
percentage of the votes in favor of a chosen candidate. These
instructions can be sent wirelessly from a mobile phone. Another attack
uses a pocket-sized device to change the votes stored in the EVM between
the election and the public counting session, which in India can be
weeks later.These attacks are neither complicated nor difficult to
perform, but they would be hard to detect or defend against. The best
way to prevent them is to count votes using paper ballots that voters
can see. indiaEVM.org
https://www.youtube.com/watch?
- EVMs Can Be Tampered - Says Net India - Net India company says that
the Electronic Voting Machines EVMs which are used in polling stations
can be tampered in favor of the candidates. Watch this to find out
more…..To watch live news, videos subscribe to CVR News @
https://www.youtube.com/user/
https://www.youtube.com/watch?
EVM in INDIA REALITY EXPOSED by Dr Subramanian Swamy
https://www.youtube.com/watch?
EVMs
can be tampered, experts say - Electronic voting machines could be
easily tampered to manipulate elections results, a group of foreign
experts said at a seminar in Dhaka on Tuesday. A standing committee
member of the main opposition Bangladesh Nationalist Party, Abdul Moyeen
Khan, in the seminar said that the party would make some prototypes of
the EVMs the Election Commission made to show the people how the device
could be tampered.
Non-governmental organisation Centre for
Sustainable Development organised the seminar, ‘Electronic voting
machines: use and abuse,’ at the Lake Shore hotel in the city. The
organisation’s secretary general Mahfuzullah conducted the seminar and
its president Anwar Hashim, also a former ambassador, presided over the
programme. Computer science professor in the University of California
Mathew Allen Bishop, senior software architect of Yahoo in India
Shashank Shekhar and research and development director of Hewlett
Packard of the United States Shawn Islam made presentation in the
seminar highlighting how EVMs could be tampered. All the three experts
said the EVMs could be tampered in several ways in a short span of time
to manipulate the elections results in favour of a certain candidate if
the manipulators would get physical access to EVMs. Citing an example of
the flaws of the EVM used in the United States and in other parts of
the world, Bishop said the EVMs, electronic devices which need software
to function, could be easily tampered. Bishop, however, asked the
authorities concerned to look into certain issues before using EVMs.
‘When votes are counted, how do you know that the button pushed to vote
for scales on the ballot unit is in fact counted as a vote for scales?’
he said. Bishop also said, ‘How do you know that the software is
correct? There are no bugs that affect the vote counting?
How do you know that the software on the EPROM chip is the version that is supposed to be used? There was no malware?’
He
said the security of the software running the EVM must be part of the
inbuilt design of the device. Earlier, Shawn Islam,m a
Bangladeshi-American, demonstrated how a vote cast for a candidate could
be stored for the candidate the voter did not vote for through software
manipulation effected beforehand. Both of the experts said that there
be a system of paper trail of the votes cast so that the voters could
see that their votes were stored for the candidate they voted for.’But,’
Shawn Islam added, ‘the EVMs developed by Bangladesh do not have any
option to add the paper trail system.’ He claimed that the EVM developed
in Bangladesh have plenty of problems. Shashank said that there was no
electronic device in the world which could not be tampered. All of the
experts said that the device must be tested by a third party before its
use.
In reply to a question whether the EVM can be manipulated
with remote control devise without physical intervention once EVMs are
tested and certified by the experts of the political parties just before
the elections, Shawn said, ‘You must have physical interventions to
manipulate it if the EVM does not belong to any wireless network.’
When
a reporter asked Abdul Moyeen Khan whether the BNP would accept it if
EVMs were tested by their experts, the BNP leader parried the answer
saying that the party would develop some EVM prototypes to show how they
could be tampered.
Representatives from the Bangladesh
Nationalist Party, including its acting secretary general Mirza Fakhrul
Islam Alamgir, the chairperson’s advisers Iqbal Hasan Mahmud, Sabiuddin
Ahmed, Ruhal Alam and opposition chief whip Zainul Abdin Farroque,
attended. Speaking on the occasion, former Dhaka University
vice-chancellor Moniruzzaman Mia, BRAC University professor Piash Karim
and Sushaner Janya Nagarik secretary Badiul Alam Majumder stressed the
need for building trust among political parties before introducing any
new device in the elections process.The country’s two major political
camps are now at loggerheads over the introduction of EVMs in the next
polls. The ruling Awami League-led alliance said that it would extend
all cooperation to the E C in using EVMs in the next general elections
while the opposition Bangladesh Nationalist Party-led alliance vowed to
resist the move.Attachments area- Preview YouTube video India’s EVMs are
Vulnerable to Fraud
-Preview YouTube video EVMs Can Be Tampered - Says
Net India Preview YouTube video EVM in INDIA REALITY EXPOSED by Dr
Subramanian Swamy.
It
is Time to show BJP, Cong a mirror: 99% of this Country doesn’t like
them-RSS and BJP were instrumental in the rise of all the newly elected
state governments who are just scape goats and their own mother’s flesh
eaters who emerged on the political firmament with BJP and RSS support
without which they would not remain strong for long. The country was
already on course to become ‘Congress mukt’ (free from Congress) and
that the party’s dipping fortunes could be attributed to it having
remained “captive to a family”which had trashed the possibility of
Sonia Gandhi becoming the Prime Minister in 2004. AIADMK in Tamil Nadu
Trinamool Congress in West Bengal and Bihar’s alliance emerged due to
hard work of Sangh workers.They all will gradually become ineffective
& will not win next time. They together used to wipe out Congress.
Communists and socialist parties do this drama that they were communal.
All of them have fought alongside them. In 1977, they came together. In
1966, they came together. They came together in 1989. When was the
taboo. When did we not come together. This is all drama and hypocrisy of
socialists and communists.While CPI had supported Congress during
Emergency, CPM was opposed to it.”They think people’s memory is short.
All of them had come with them when they fought against Congress.
A
“Good Governance” situation had prevailed in UP after Mayawati’s BSP
formed its government in 2007. Hence in 2012 the BJP wanted to remove
Mayawati and, since they believed BJP would not be able to form its
government, they used the temperable EVMs for Samajwadi Party back to
power.Today, the situation is not like that. With the fraud EVMs BJP has
72 MPs and the fraud EVMs will not have BSP now. Now they are ready.
They have proved to the world that they are ready with the fraud
EVMs.The electorate was now convinced that with Paper ballots Ms
Mayawati’s BSP will not only become the CM of UP but also the new PM of
Prabuddha Bharath as it was proved in the UP Panchayath Elections.Ms
Mayawati empowered the people.Ms Mayawati will not be merely a Prime
Minister but will become a Iron lady . As CM she was different. She was
a great administrator as she started implementing the Modern
Constitution distributing the wealth of the state equally among the
Sarvajan Samaj. People felt she solved all their problems. So the scene
had changed.
Time to show BJP, Cong a mirror: 99% of Sarvajan Samaj doesn’t like them
With
the nation getting fed up of the perennial — perhaps mutual — exchange
of jibes and accusations between the Congress and the BJP, it’s high
time that BSP showed these two prima donna entities a mirror, reflecting
their true worth in the overall political space in this country.
The
picture that emerges in the mirror makes it clear that both these
parties, which think too big of themselves, are living in a fools’
paradise. Even if they were to join hands at the current juncture, they
wouldn’t even occupy 1% in the country! Like it or not, that is a fact.
Let’s
examine their strength in the Rajya Sabha first. The Congress continues
to be the largest single party with 64 members. The strength of the BJP
stands at 49 currently. If you add the numbers of the two top national
parties, they would account for less than half of the total strength of
this House of 245. It’s the “others” who are in majority.
And
this picture wouldn’t alter even after the ongoing biennial elections
in the states. In fact, the strength of the “others” would go up from
128 to 129 regardless of the fact that the BJP too would register a gain
of six seats – raising its strength from 49 to 55. And as for the
Congress, it would go down from 64 to 57. What is startling in all this
is that the Congress and the BJP would jointly go down by one seat – in
sharp contrast to the “others” who would, in fact, gain in number.
Those
who refuse to view things from this angle might argue that things are
vastly different in the Lok Sabha, which truly represents this country.
No, it doesn’t in spite of the fact that the BJP, with its 282 members,
enjoys absolute majority in this august House.
Dig a little
deeper beneath the surface and you would find that the ruling party had
swept to power by bagging just 31.34 percent of the total valid votes
polled at the height of the Modi wave in 2014.
And if you
consider their vote share in relation to the total number of voters –
not just those who preferred to exercise their franchise – the figure
drastically comes down to 20.58 percent. Yes, that is a fact. The BJP
now lords over India by getting support of just one fifth of the total
voters.
The performance of the Congress was even worse. This
grand-old party of the Nehru-Gandhi dynasty could manage to bag only
19.52 percent of the total valid votes polled in during the Modi wave.
Their vote share, in relation to the overall number of voters in
country, had shrunk to 12.82 percent.
Can you believe that the
Congress doesn’t enjoy the support of even one eighth of the Country’s
voters? And together, the BJP and the Congress haven’t been been getting
the support of even one percent of Country’s population on the whole as
the intolerant, violent, militant, lunatic, mentally retarded
horrorists shooting, lynching cannibal psychopaths are just 1% chitpawan
brahmin Rakshasa Swayam Seevaks controlling both Congress and BJP
(Bahuth Jiyadha Psychopaths) and its avatars VHP (Visha Hindutva
Psychopaths), ABVP (All Brahmin Venomous Psychopaths) Bajan Dal etc.,for
the sake of stealth, shadowy, discriminative of hindutva cult full of
hatred towards 99% Sarvajan Samaj i.e., all societies includeng
SC/STs/OBCs/Minorities and poor upper castes!
But the perception
that these two parties are ‘be-all’ and ‘end-all’ of politics in the
country persists, thanks to the heat and dust generated by their mutual,
never-ending attacks and counter attacks.
Obviously, both the
parties have, over the years, developed expertise in keeping camera
arc-lights focused on them, through an endless series of allegations and
counter-allegations. And they have succeeded massively.
The
nation listens to their otherwise explosive statements attentively.
Don’t you remember some of these catch-phrases that were used by
Murderer of democratic institutions (Modi) and Sonia Gandhi to settle
scores – maut ka saudagar (merchant of death), zahar ki kheti (sowing
seeds of poison), khooni panja and zalim haath (bloody claws and cruel
hand)?
Let’s play back some of their more recent jibes at each other:
-
At a party rally in the Capital on 6 May, Sonia said: “Do not frighten
us. Life has taught me to fight on. They are murdering democracy. The
achche din of the BJP are over.”
- In retaliation, Modi raked up the
issue of the “Italian Connection” to target Sonia over the
AgustaWestland deal, in the election rallies in Kerala and Tamil Nadu
three days later.
- Targeting Modi for its rather loud celebrations
on the completion of two years in office, Sonia said: “Modi ji acts more
like a Shahenshah than a democratically elected Prime Minister”.
-
Hitting back, Union agriculture minister, Radha Mohan Singh, thundered:
“The daughter-in-law of a big family is not a Maharani.”
The ranting
and raving of the two players apart, the fact regarding their worth
remains unchanged: 99% of the Country’s voters don’t like them! They
either stay away from the polling booths or vote against them actively.
They are weak collectively and even weaker separately as they are aware
both have used the fraud EVMs to gobble the Master Key.
Chances are
that they would never shake hands, not even when the nation calls for a
unity between forces espousing the cause of Congress-mukt Bharat and
Sangh-mukt Bharat. But just visualise for a minute: What happens if all
the non-Congress, non-BJP people unite in this country?
Racial prejudice runs deep in the land of casteism
Sushma
Swaraj and General V K Singh are habitual in putting foot in their
mouths saying that this was a ‘minor’ incident blown out of proportion
by the media.
While most of the upper caste middle class will reject
this suggesting that SC/STs have got ‘everything’ after the government
provided them ‘reservation’ in its services and hence things are
‘resolved’. This segment of the upper caste Hindus is highly avers to
the idea of affirmative action and always claim those who get into it
lack ‘merit’. The fact is the word ‘merit’ itself has become the biggest
racist terminology of the powerful to defend and ensure their control
on the levers of powers in the country. The brahmanical in general and
the 1% chitpawan brahmin in particular system in the country work
through various ways and the biggest is controlling the popular
discourse and cultural practices and the discrimination and prejudices
are visible in not only humors but also in pains.
The Brahmanical in general and the 1% chitpawan brahminical in particular idea of national ‘treasures’
We
all heard how the upper castes reacted to the so-called humor on Sachin
Tendulkar and Lata Mangeshkar by some Tanmay Bhat, evidently a brahmin
himself. The entire cinema fraternity came up to rescue Lata Mangeshkar.
The argument was that we must not make fun of ‘Icons’ of India
otherwise it would be too dangerous. Another important point that we
must understand is whether we really have a sense of humor or we are
habitual of joking at people on the basis of their color, ability,
physique and caste? Can mocking at someone with racial, caste and gender
prejudices be called humor? Now, we have seen these entire ‘humorist’
mocking at Gandhi and Nehru with latter targeted with malicious videos
and character assassination as if he was the worst person that the
country could have. How we treat our iconic leaders of the freedom
movement is reflected in these ‘humors’ but then none ever bother to
question under the pretext of ‘freedom of expression’ but with Lata and
Sachin targeted all of us are seeking their ‘protection’ in the garb of
‘national treasure’ ? Is Nehru not ‘national treasure’? But then Nehru
is the biggest villain today for this government and Amitabh, Sachin and
Lata are the epitome of chitpawan brahmanical ‘morality’ today. Even
when we know Nehru was a brahmin but suddenly the chitpawan brahmins are
realizing that he was not and ‘researchers’ and ‘humorists’ found that
he came from a Muslim ancestry. The Bollywood never came for the
‘rescue’ of our national icons but it look that the only national icons
that we have are either from the corrupt world of cricket or orthodox
and conservative Bollywood fraternity which has become the
‘conscious-keeper’ of the country. Why is that people get agitated for
Sachin and Lata when any one try to imitate them or joke on them
particularly when we have mocked at all our icons of freedom movement
who were unambiguously against RSS ( Rakshasa Swayam Sevaks) brand of
nationalism ? The reason lies in the mindset and the targeted group of
the upper castes feeling offended these days if you remind them of their
‘sins’ or any historical wrongs. They are the torch bearer of the
chitpawan brahmanical ‘success’ stories and ‘morality’ of our times
hence any ‘humor’ in their name is questionable, though since the humor
was done by another brahmin so there are numeryous supporting fraternity
too otherwise if he were a Muslim or a Christian we would have been in a
very difficult situation.
Haven’t we seen the ‘humor’ of mocking
at a person on the basis of their color or physical appearance or his
disability in the Hindi cinema? That reflect the popular mindset and the
perception that it has. The Country is turning into an upper-caste
stealth, shadowy, discriminative hindutva cult country now with people
getting encouragement from those in power. It is difficult for certain
communities to get a house at a relatively ‘secular’ place in any part
of the country. ‘Secular’ space means un-ghettoized upper caste
dominated space with all the ‘modern amenities’ at your disposal but
unfortunately these spaces are now being converted into ‘upper caste’
‘ghettoes’ with more and more mobilization in the name of ‘festivals’
and ‘jaati’ to protect. So it is nearly difficult for a Muslim to get a
house on rent in these places. Similarly the SC/STs too face this
discrimination based on their caste once they inform about their castes
then it becomes difficult for them to survive in that locality. Friends
from North East will not get house on cheaper rate at any good locality
and definitely our African friends would find it difficult to get a
house that easily as the ‘mainstream’ Indians get and here lies the
prejudiced mind that we have allowed to happen. ‘People call us names
like ‘blacky’, ‘blackberry’ and even ‘monkey’. It happens on the road
while driving, at public places and even at the locality we live in,”
says Faisal Dermane, President of the Africans Students Association in
Telangana. The student from Togo in West Africa, however, notes that
most students are good to Africans but it’s the few who use racial slurs
that make them live in fear. Abdoul Gueye, a Senegalese student in
Osmania University, says it’s difficult to be African and black in
India. “There are lots of stereotypes about Africans. People think that
we live in the jungle. They think Africa is a country. They say Africa
is so hot that’s why we are black,” he says as quoted by ‘The News
Minute’.
It is a well-known fact that Indians are highly color
conscious. My father was dark in complexion and he faced a lot of
comments due to that when he was a teacher. I was a child but I could
understand senior students doing that. Most of the ‘humor’ that we have
in our country comes from mocking at people’s color, physical appearance
like disability, caste and religion. Many times you are mocked due to
your accent of the language.
Our External Affairs minister Ms
Sushma Swaraj felt that people must ensure that we shake hand with
Africans telling them that they are welcome. Obviously, it is an
important issue but do not try to suggest that we love ‘vasudhaiv
Kutumbakam’ and there are no issues in our society related to color and
caste when our entire newspaper columns, Sunday supplements are crowded
with caste based advertisement and the most of our boys and their
families irrespective of their caste, color, religion or region want
‘fair-skinned’ ‘fair and lovely’ wife.
Just when the government was
trying to ignore this issue, a new report by Walkfree Foundation in
Australia informed that India has World’s highest number of ‘modern
slaves’. Now, this issue is highly ‘controversial’ for many as they feel
that government of India has done everything as there are laws in our
statute books. Another official was questioning the statistics as how
did they arrive at a figure of 18.35 million ‘modern slaves’ in the
country which was about 1.4% of its total population.
The
interesting fact is that five biggest countries are China, this country,
Pakistan, Bangladesh and Uzbekistan where 58% of the total ‘modern
slaves’ of the world work under horrible conditions but still if you
compare the figures India’s record shames us. China (3.39 million),
Pakistan ( 2.13 million), Bangladesh ( 1.53 million) and Uzbekistan (
1.23 million) are nothing in comparison to 18.35 million Indian ‘modern
slaves’. A senior officer in the Ministry of labor was pointing out that
we have all the laws and constitutional provisions to protect people so
these reports are ‘questionable’ while another one in the TV studio
wanted to ‘know’ the methodology of the process. The fact is that if a
proper methodology is taken into account then we will find the number
much larger in India. Why should we only point out to ‘economic aspect’
of the ‘modern slavery’ and ‘satisfy’ ourselves with constitutional
provisions. There is a socio-cultural aspect of the ‘slavery’ and I
can’t call it just ‘modern slavery’ when the things are historically
proven that there was a caste system which ensured that certain people
would do the most inhuman kind of ‘work’ on the basis of the caste and
these ‘aajivaks’ were not allow to obtain ‘knowledge’ which was the sole
domain of the chitpawan brahminms. How can one not call an ‘occupation’
which compel people to clean the human excreta by another human being?
For so many years, despite best laws, we are unable to bring a full stop
this heinous and criminal traditional practice worse than slavery. The
fact is that people don’t even get money in lieu of it and they are
virtually made helpless under this work.
There is a need to
understand what exactly is ‘Modern slavery’ report suggests. this
country, Pakistan and Bangladesh have commonality in terms of caste
influence in our lives while China and Uzbekistan have remnants of
feudalism in their societies which influenced Pakistan too. The report
points out that China, Pakistan, North Korea, Iran, Bangladesh and
several other countries are worst as they have not done anything to
eradicate it. The reason why this country is still better lies in our
constitutional provisions while these countries mentioned as most
problematic have not yet done anything to remove ‘modern slavery’ as
most of states have not yet ratified many international covenants. There
are issues of trafficking prevalent in our societies and yes the
government is serious in handling them yet the biggest road-block is the
prevailing mindset of prejudices and discrimination.
Dr Baba
Saheb Ambedkar often talked of contradictions in our society between the
political and social lives and therefore pointed out that the best of
the constitution in the hands of ‘worst’ people might turn out to be a
nightmare which will force people to rebel against the same.
Unfortunately the countries which have been named as worst have not been
able to change their social system despite certain provisions made in
their constitution. Most of these societies are still dominated by
religious laws which are the biggest obstacles in creating a humane
society but as far as India is concern our struggle is between the
modern constitution and those status- quoists who have been benefitted
from the feudal Manuwadi social order. The constitution can only break
this order once it has fair representation at all level of the people
who have been denied human rights for centuries and that too is possible
if the people joining the government be made compulsorily to take oath
under the constitution to protect it as caste minds are failing the
republican constitution.
It is in these context one would be
surprised to hear from our external affairs minister making a point that
there is no racial discrimination in India and that Country’s must
‘shake hand’ with African people and say ‘we love them’. Now this
symbolizes the upper caste effort to ‘resolve’ the discriminatory Indian
system through ‘tokenism’ and that too in a very patronizing way like
the upper caste leaders ‘dining’ at the places of SC/STs as if doing a
great favor on them. The cruel reality is that upper caste Indians still
suffer from Superiority complex and have not taken it seriously that
the ‘others’ are now responding better. How interesting is the fact that
now Dalit young boys and girls are faring better than caste Hindus in a
very similar way as studies showing that black boys and girls are
growing better than the American whites in term of education despite the
fact that America is not really a better model for us in terms of
representation and development of the blacks there but as far as
arrogant and false pride is concern none can beat the caste Hindus and
the way they are justifying all acts of historic wrong. The problem is
not to even accept that there was a problem and we need to address it
with all seriousness and concern. If anything is questioned about the
‘golden past’ of the upper caste Indians they come out with vengeance
hurling abuses on the others.
There is no denial the fact that
our constitutional founding fathers were aware of the whole issue of
discrimination and they did their best but what we have failed in India
is to develop those understanding and not wait for law to guide us but
strengthen our own resolve to fight against all kinds of prejudices and
stereotypes. Our sports fraternity and cultural activist have no
parallel of legendary boxer Mohammad Ali who had the courage to stand up
and speak against racial discrimination in United States. We remained
confined to glorifying our past and justifying all the historical
wrongs.
Frankly the current government in India is encouraging
those old stereotypes against all the dissenters, minorities
particularly Muslims as well as SC/STs. It play multiple games while on
the massive propaganda machinery of paid media the government goes on
with ‘make in India’ and Dr Ambedkar’s vision and mission while the main
clientele of the ruling party are the orthodox upper caste Hindus
despise the very word of reservation and equality. Not only in India but
abroad too they are on distortion of history mission flatly denying any
wrong of the past with the Dalits. Examples from UK and USA clearly
reveal how Hindu Council there objected to Equity Law in UK and opposed
mentioning of the word Dalit as if the problem never existed. The Modi
government’s attempt to provide citizenship to Bangladeshi and Pakistani
Hindus is an attempt to play with the communal fire in the entire
subcontinent. It means that rather than believing in multiculturalism
the government and its ideological master, the Sangh Parivar, are ready
to deepen those stereotypes, which has created the whole crisis today.
One need to understand as how will a narrow minded leadership allow a
healthy relationships between diverse faiths and races in India. Sushma
Swaraj will have to seriously ponder over whether her government’s
policies are not responsible for encouraging such elements who believe
in their caste, colour and cultural superiority.
over our lives.
2288 Sun 16 Jul 2017 LESSON
INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University
and related NEWS through http://sarvajan.ambedkar.org in
105
CLASSICAL LANGUAGES
Pl use https://translate.google.com
and render correct translation in your mother tongue for this google translation to attain Eternal Bliss as Final Goal
C. Section on sampajañña
in 1) Classical Pali, 23) classical English,,95) Classical Telugu- క్లాసికల్ తెలుగు,96) Classical Thai- ภาษาไทยคลาสสิก,97) Classical Turkish-Klasik Türk,98) Classical Ukrainian- Класична українська,99) Classical Urdu- کلاسیکی اردو
100) Classical Uzbek-klassik o’zbek,101) Classical Vietnamese- Tiếng Việt cổ điển,102) Classical Welsh- Clasurol Cymru,103) Classical Xhosa- iClassical Xhosa,104) Classical Yiddish-קלאסישע ייִדיש105) Classical Yoruba- Classical Yorùbá,106) Classical Zulu- Zasendulo zesiZulu
Iti
ajjhattaṃ vā kāye kāyānupassī viharati, bahiddhā vā kāye kāyānupassī
viharati, ajjhatta-bahiddhā vā kāye kāyānupassī viharati;
samudaya-dhamm·ānupassī vā kāyasmiṃ viharati, vaya-dhamm·ānupassī vā
kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī vā kāyasmiṃ viharati;
‘atthi kāyo’ ti vā pan·assa sati paccupaṭṭhitā hoti, yāvadeva
ñāṇa·mattāya paṭissati·mattāya,{1} a·nissito ca viharati, na ca kiñci
loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī
viharati.
C. Section on sampajañña
To interact with a permanent decisive sensation
Furthermore,
Thus he dwells observing kāya in kāya internally, or he
dwells observing kāya in kāya externally, or he dwells observing kāya
in kāya internally and externally; he dwells observing the samudaya of
phenomena in kāya, or he dwells observing the passing away of phenomena
in kāya, or he dwells observing the samudaya and passing away of
phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present
in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells
detached, and does not cling to anything in the world. Thus, bhikkhus, a
bhikkhu dwells observing kāya in kāya.
https://www.youtube.com/watch?v=HfO5nxGyLGE
Buddha (Siddhartha Gautama) - Beautiful Sayings
95) Classical Telugu
95) క్లాసికల్ తెలుగు
2288 Sun 16 Jul 2017 లెసన్
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ప్లట్ https://translate.google.com
అంతిమ లక్ష్యం వలె ఎటర్నల్ బ్లిస్ను సాధించడానికి ఈ గూగుల్ అనువాదంలో మీ మాతృభాషలో సరైన అనువాదాన్ని అందించండి
C. సెబాజాన్నా న విభాగం
శాశ్వత నిర్ణయాత్మక సంచలనాన్ని సంకర్షణ చేసేందుకు
ఇంకా,
భిక్ఖుస్, ఒక భిక్షు, సమీపించే సమయంలో మరియు బయలుదేరినప్పుడు, పనిచేస్తుంది
సంపజానన్, ముందుకు చూస్తున్నప్పుడు మరియు చుట్టూ చూస్తున్నప్పుడు అతను పనిచేస్తాడు
సంపజానన్న, వంపు తిరిగినప్పుడు, సాగజనతో పనిచేస్తాడు,
వస్త్రాలు మరియు ఎగువ వస్త్రాన్ని ధరించి,
అతను శాంపాజాన్నాతో పనిచేస్తాడు, తినడం, త్రాగటం, నమలడం,
రుచి చేసేటప్పుడు, అతను వ్యాపారానికి హాజరవుతూ, శంజాజన తో పనిచేస్తాడు
శుద్ధీకరణ మరియు మూత్రవిసర్జన, అతను శాంజాజాన్తో పనిచేస్తాడు, వాకింగ్ చేస్తున్నప్పుడు,
నిద్రలో ఉండగా, నిద్రలో ఉన్నప్పుడు, నిద్రలో ఉన్నప్పుడు, అయితే
మాట్లాడటం మరియు నిశ్శబ్దంగా ఉన్నప్పుడు, అతను శంజాజన తో పనిచేస్తాడు.
అందువలన అతను కాయలో అంతర్గతంగా, లేదా అతను కాయలో గమనిస్తున్నాడు
కాయలో కాయలో గమనిస్తూ ఉంటాడు, లేదా అతను కాయను గమనిస్తూ ఉంటాడు
అంతర్గత మరియు బాహ్యంగా కాయలో; అతను యొక్క samudaya గమనించి ఉంటూ
కాయంలో దృగ్విషయం, లేదా అతడు దృగ్విషయాన్ని గమనిస్తూ ఉంటాడు
కాయ లో, లేదా అతను సమాధిని గమనించి, దూరంగా వెళతాడు
కాయలో దృగ్విషయం; లేదా else, [గ్రహించి:] “ఇది కాయ!” సతి ఉంది
అతను కేవలం కేవలం ñāṇa మరియు mere paṭissati యొక్క పరిధి వరకు, అతను నివసిస్తుంది
వేరుచేసిన, మరియు ప్రపంచంలో ఏదైనా పట్టుకొని వేళ్ళాడతాయి లేదు. అందువలన, భిక్షస్, a
భైకు కాయలో గమనించే కాయ నివసించేవాడు.
https://www.youtube.com/watch…
Amazing performance in Telugu classical dance ……. I never seen before Really good one
https://www.youtube.com/watch?v=dQaBBLbGAao
ANIMATED .GIF FILES IN TELUGU - How To Create Animated Gif Files With Easy Software
https://www.youtube.com/watch?v=Anf1yhX9VQo
The Mindful Way - Buddhist Monks of the Forest Tradition in Thailand with Ajahn Chah
96) Classical Thai
96) ภาษาไทยคลาสสิก
2288 อาทิตย์ 16 ก.ค. 2017 บทเรียน
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Pl ใช้ https://translate.google.com
และทำให้การแปลเป็นภาษาแม่ของคุณถูกต้องสำหรับการแปล google นี้เพื่อบรรลุ Eternal Bliss เป็น Final Goal
C. มาตราเกี่ยวกับsampajañña
เพื่อโต้ตอบกับความรู้สึกเด็ดขาดถาวร
นอกจากนี้
พระภิกษุสงฆ์ในขณะที่เข้าใกล้และขณะเดินทางออกไป
sampajaññaขณะมองไปข้างหน้าและมองไปรอบ ๆ เขาก็ทำหน้าที่ด้วย
sampajaññaในขณะที่การดัดและในขณะที่ยืดเขาทำหน้าที่กับsampajañña,
ในขณะที่สวมเสื้อคลุมและเสื้อคลุมด้านบนและในขณะที่ถือชาม,
เขาทำหน้าที่กับsampajaññaขณะที่กินขณะที่ดื่มขณะเคี้ยว
ในขณะที่ชิมเขาทำหน้าที่กับsampajaññaในขณะที่เข้าร่วมกับธุรกิจ
ของการถ่ายอุจจาระและปัสสาวะเขาทำหน้าที่กับsampajaññaในขณะที่เดิน,
ขณะนั่งขณะที่กำลังหลับอยู่
พูดและในขณะที่เงียบ, เขาทำหน้าที่กับsampajañña
ดังนั้นเขาจึงอาศัยการสังเกตkāyaในkāyaภายในหรือเขา
อาศัยอยู่ในkāyakāyaภายนอกหรือเขาอาศัยอยู่ในการสังเกตkāya
ในkāyaภายในและภายนอก; เขาอาศัยการสังเกต samudaya ของ
ปรากฏการณ์ในkāyaหรือเขาสังเกตเห็นการล่วงลับของปรากฏการณ์
ในkāyaหรือเขาอาศัยอยู่ในการสังเกต samudaya และผ่านไปของ
ปรากฏการณ์ในkāya; หรืออื่น ๆ [ตระหนัก:] “นี่คือkāya!” sati เป็นปัจจุบัน
ในตัวเขาเพียงเพื่อขอบเขตของเพียงāṇaและเพียงpaṭissatiเขาอาศัยอยู่
ไม่ติดและไม่ยึดติดกับสิ่งใดในโลก ดังนั้นภิกษุสงฆ์
พระภิกษุสงฆ์สถิตอยู่ในkāyakāyaสังเกต
https://www.youtube.com/watch?v=kveJW6PueF0
Thai classical Music at Chino Hills Buddhist Temple, California
https://www.youtube.com/watch?v=iBb0XI_mVGo
“3 Hours” Thai Classical Music For Studying ,Relaxing and Sleeping
https://www.youtube.com/watch?v=S26Jb2_6WBc
Create Animated Cheermotes With Adobe Photoshop & Premier - Animated Gif Transparency Tutorial
https://www.youtube.com/watch?v=VNVEopg4JPc
Life Of The Lord Buddha Part 1 (Lao/Thai)
https://www.youtube.com/watch…
VOYAGE EN THAILANDE AVEC LE ROYAUME DU SIAM ISSAN
https://www.youtube.com/watch?v=g1O8Yf4wKnA
Ven. Dr. Lobsang Rabgay - An Introduction to Buddhist Psychotherapy
97) Classical Turkish
97) Klasik Türk
2288 Gün 16 Temmuz 2017 DERS
INSIGHT-NET - ÜCRETSİZ Online Tipiṭaka Araştırma ve Uygulama Üniversitesi ve ilgili HABERLER aracılığıyla http://sarvajan.ambedkar.org in105 KLASİK DİLLER
Kullanmak için https://translate.google.com kullanın
Ve son goal olarak Eternal Bliss’i elde etmek için bu google çeviri için anadilinizde doğru çeviriyi yapın
C. sampajaña’ya ilişkin bölüm
Sürekli belirleyici bir sansasyon ile etkileşim kurmak
Ayrıca,
Bikikşe, bir bikikhu yaklaşırken ve giderken,
Sampajañña, öne bakarken ve etrafa bakarken,
Sampajañña, esneme ve esneme esnasında sampajañña ile birlikte hareket eder,
Elbiseler ve üst kıyafeti giyerken ve kâseyi taşırken,
Içerken, çiğneme yaparken, yemek yerken, sampajañña ile birlikte hareket eder,
Tatlandırırken, işine devam ederken, sampajañña ile hareket eder.
Arındırıcı ve idrar yaparken, sampajaña ile birlikte hareket ederken,
Otururken otururken uyurken, uyurken dururken
Konuşurken sessiz kalırken sampajaña ile hareket eder.
Böylece kāya’yı kâyâya içten gözlem altında yaşıyor ya da
Kāya’yı kâyûda dışarıdan gözlemleyerek yaşıyor ya da kāya’yı gözlem altında kalıyor
Içte ve dışta kāya’da; Samudaya’yı gözlem altında tutar.
Kāya’daki olaylar veya olguları geçerken gözlem altında kalıyor
Kāya’da oturur veya samudaya’yı gözlemleyerek yaşar;
Kāya fenomeni; Ya da, [gerçekleştirmek:] “Bu kāya!” Sati mevcut
Ona, sadece ñāṇa ve sadece paıissati derecesine kadar, yaşar
Ayrılmış ve dünyadaki herhangi bir şeye yapışmamaktadır. Böylece, bikikaber, bir
Bhikkhu, kāya’yı kāya’da gözlem altında tutar.
https://www.youtube.com/watch?v=dTmdGbTk2j4
turkey.gif
https://www.youtube.com/watch?v=nFRlLN4nBto
Kanun Turkish Sad Melody
https://www.youtube.com/watch…
Bandura - Ukrainian Instrumental Music / Bandurist Victor Mishalow
98) Classical Ukrainian
98) Класична українська
2288 Вересень 16 липня 2017 УРОК
INSIGHT-NET - БЕЗКОШТОВНИЙ Онлайн Науково-практичний університет Типітака та пов’язані з ним НОВИНИ через http://sarvajan.ambedkar.org в105 КЛАСИЧНІ МОВИ
Pl використовуйте https://translate.google.com
І надайте правильний переклад на рідній мові для цього перекладу Google для досягнення Вічного Блаженства як остаточної мети
C. Секція по сампаянья
Взаємодіяти з постійною вирішальною сенсацією
Крім того,
Бхікхус, бхікху, під час наближення і при від’їзді, діє з
Sampajañña, дивлячись уперед, і, дивлячись навколо, він діє
Sampajañña, під час згинання і розтягування він діє з sampajañña,
Вдягаючи шати і верхній шатун і несучи миску,
Він діє з sampajañña, їдячи, п’ючи, жуваючи,
В той час як дегустація, він діє з sampajañña, при відвідуванні бізнесу
Дефекації та сечовипускання, він діє з sampajañña, гуляючи,
Стоячи, сидячи, сплячись, під час пробудження, поки
Розмовляючи і, мовчазно, він діє з сампаяньша.
Таким чином, він зупиняється на спостереженні в тому місці, чи він
Живе спостерігаючи kyya в kyya ззовні, або він живе спостерігаючи kyaya
В як і внутрішньо і зовні; Він зупиняється на спостереженні за самудайя
Явища в кяхе, або він зупиняється на спостереженні про загибелі явищ
В Кьіа, або він живе, спостерігаючи самудайя і зникнувши
Явища в кяхе; Або ж, [realizing:] “це є kaya!” Є саті
В ньому, тільки в тій мірі, в якому є лише сана і просто патісаті, він живе
Відокремлений і не чіпляється ні до чого у світі. Таким чином, бхікхус, а
Бхікху живе спостерігаючи в киях в кях.
https://www.youtube.com/watch…
Romantic Spanish Guitar: INNOCENCE - Al Marconi
99) Classical Urdu
99) کلاسیکی اردو
2288 سورج 16 جولائی 2017 سبق
INSIGHT-NET- مفت آن لائن ٹپاتھا ریسرچ اینڈ پریکٹس یونیورسٹی اور متعلقہ خبریں http://sarvajan.ambedkar.org میں 1010 کے ذریعے کلاسیکی زبانیں
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C. سیمپجنن پر سیکشن
مستقل فیصلہ کن احساس کے ساتھ بات چیت کرنے کے لئے
اس کے علاوہ،
بھکخس، ایک بھیکخ، جب تک پہنچنے اور رخصتی ہونے پر، کام کرتا ہے
سیمپجہنا، آگے دیکھتے ہوئے اور ارد گرد دیکھ کر، وہ کام کرتا ہے
سیمپجنن، جب موڑنے اور پھیلتے وقت، وہ سعدجینانا کے ساتھ کام کرتا ہے،
جبکہ لباس اور بالائی لباس پہننے اور کٹورا لے جانے پر،
وہ سورجناکان کے ساتھ کام کرتا ہے، کھانے کے دوران، پینے کے دوران، چائنے،
چکھنے کے بعد، وہ سیمپجنن کے ساتھ کام کرتا ہے، جبکہ کاروبار میں حصہ لینے پر
کفارہ اور پیشاب کرنے کے بعد، وہ سیمپجنن کے ساتھ کام کرتا ہے، جبکہ چلتا ہے،
کھڑے ہونے پر، جبکہ بیٹھتے ہوئے، جاگتے ہوئے، جاگتے وقت، جبکہ
بات چیت کرتے ہوئے خاموش ہونے پر، وہ سیمپجنن کے ساتھ کام کرتا ہے.
اس طرح وہ كيا اندرونی طور پر كيا كہتا ہے، يا وہ
کعبہ خارجہ میں کیا کا مشاہدہ کرتے رہتے ہیں، یا وہ کیا کا مشاہدہ کرتے رہتے ہیں
اندرونی طور پر اور بیرونی میں؛ وہ سامعیا کا مشاہدہ کرتا رہتا ہے
قیاس میں واقعہ، یا وہ واقعہ سے گزرتا ہے
کعبہ میں، یا وہ ساموڈو کا مشاہدہ کرتے ہیں اور گزرتے ہیں
کیما میں واقعہ؛ یا پھر، [تشخیص:] “یہ کایا ہے!” سٹی موجود ہے
اس میں، صرف ینہائے اور میری پتیستی کی حد تک، وہ رہتا ہے
الگ الگ، اور دنیا میں کسی بھی چیز سے نمٹنے نہیں ہے. اس طرح، bhikkhus، ایک
بھیک خیاہ کیا میں دیکھتے رہتے ہیں.
https://www.youtube.com/watch?v=KvkAG3RGsio
How to create and send animated GIF on WhatsApp(Hindi/Urdu)
https://www.youtube.com/watch…
Tinashe - Company
100) Classical Uzbek
100) klassik o’zbek
2288 Yak 16-Iyun 2017 Dars
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Eternal Blissni yakuniy maqsadga erishish uchun ushbu Google tarjimasi uchun sizning ona tilingizda to’g'ri tarjima qiling
S Sampajanza bo’yicha bo’lim
Doimiy hal qiluvchi ta’sirga ega bo’lish uchun
Bundan tashqari,
Bxikhus, bxikxu, yaqinlashib kelayotganda va birga harakat qilganda
Sampajañña, oldinga qarab, atrofga qarab, u bilan harakat qiladi
Sampajañña, bükme va cho’zish paytida, u sampajañña bilan harakat qiladi,
Kiyimlarini va yuqori kiyimini kiyib,
U sampajañña bilan ishlaydi, ovqatlanayotganda, ichish, chaynash,
Shubhasiz, u biznesga borib, sampajana bilan ishlaydi
Defekatsiya qilish va siyish, sampajangiz bilan harakat qiladi, yurish,
Oyoqqa turganda, uxlab yotganda, uxlash paytida, uxlashda davom etmoqda
Gapirishda va jim turishda, u sampajana bilan ishlaydi.
Shunday qilib, u ichkarida qasamni kuzatib turadi, yoki u
Tashqi muhitda kuzatib turish, yoki u kuzatuv olib borishda yashaydi
Tashqarida va tashqarida; U samudayni kuzatib turadi
Yoki hodisalarni kuzatib boradigan joyda yashaydi
Yoki u samudayni kuzatib, vafot etgan
Kaya hodisalari; Yoki [amalga oshiradi:] “bu kaya!” Sati mavjud
U faqatgina “āṇa” va “paṭissati” darajasida, u erda yashaydi
Ajralib turadi va dunyodagi hech narsaga yopishib qolmaydi. Shunday qilib, bxikhus, a
Bhikhu, kaya’da kaya kuzatib turadi.
https://www.youtube.com/watch?v=9U7dT6euH1M
Adding an Animated GIF to A Workbook in Microsoft Excel
https://www.youtube.com/watch?v=Ijnt-eXukwk
Thich Nhat Hanh: “Mindfulness as a Foundation for Health” | Talks at Google
101) Classical Vietnamese
101) Tiếng Việt cổ điển
2288 CN 16 Jul 2017 LESSON
INSIGHT-NET - MIỄN PHÍ Trực tuyến Đại học Nghiên cứu và Thực hành Tipiṭaka và các TIN TỨC LIÊN QUAN thông qua http://sarvajan.ambedkar.org trong105 CÁC NGÔN NG CL KHÁC
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Và đưa ra bản dịch chính xác bằng tiếng mẹ đẻ của bạn cho bản dịch google này để đạt được Eternal Bliss như Mục tiêu cuối cùng
C. Mục về sampajañña
Để tương tác với một cảm giác quyết định vĩnh viễn
Hơn nữa,
Tỳ khưu, một tỳ khưu, trong khi tiếp cận và trong khi khởi hành, hành động với
Sampajañña, trong khi nhìn về phía trước và trong khi nhìn quanh, anh ta hành động với
Sampajañña, trong khi uốn cong và trong khi kéo dài, ông hành động với sampajañña,
Trong khi mặc những bộ y phục và áo choàng trên và trong khi mang bát,
Ông hành động với sampajañña, trong khi ăn, trong khi uống, trong khi nhai,
Trong khi nếm, ông hành động với sampajañña, trong khi tham dự vào kinh doanh
Giải phóng và đi tiểu, ông hành động với sampajañña, trong khi đi bộ,
Trong khi đứng, trong khi đang ngồi, trong khi đang ngủ, trong khi tỉnh táo, trong khi
Nói và trong khi im lặng, ông hành động với sampajañña.
Vì vậy, ông sống trong kāya xem kāya, hoặc ông
Cư ngụ quan sát kāya trong kāya bên ngoài, hoặc anh ta đang quan sát kāya
Trong kāya nội bộ và bên ngoài; Ông cư ngụ quan sát samudaya của
Hiện tượng trong kāya, hoặc ông đang quan sát sự biến mất của hiện tượng
Trong kāya, hoặc anh ta quan sát samudaya và biến mất
Hiện tượng trong kāya; Hay khác, [nhận ra:] “đây là kày” sati có mặt
Trong anh ta, chỉ để trong phạm vi của chỉ ñāṇa và chỉ paṭissati, anh ta cư ngụ
Tách rời, và không bám víu vào bất cứ điều gì trên thế giới. Như vậy, các Tỷ kheo, một
Tỳ-kheo đang quan sát kāya trong kāya.
https://www.youtube.com/watch?v=zUWiuW67qio
The origin of the universe through the eyes of Gotama Buddha and Albert Einstein part 1
103) Classical Xhosa
103) iClassical Xhosa
2288 Ilanga 16 Julayi 2017 ISIFUNDO
I-NET-NET-FREE FREE Tipiṭaka Uphando kunye neYunivesithi yokuSebenza kunye neNTSHONO ENTSHA nge http://sarvajan.ambedkar.org kwi105 IILWIMI ZEZEKHASI
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Kwaye unikezele inguqu echanekileyo ngolwimi lwenkobe kule nguqulelo
ye-google ukuze ufumane i-Everlasting Bliss njengeNjongo yokugqibela
C. Icandelo kwi-sampajañña
Ukusebenzisana nesisigxina esisigxina
Ngaphezu koko,
Bhikkhus, bhikkhu, ngelixa esondela kwaye ngelixa ehamba, yenza kunye
Sampajañña, ngelixa ekhangele phambili kwaye ngelixa ekhangelelene, usebenza kunye
Sampajañña, ngelixa eguqa kwaye eselula, wenza nge sampajañña,
Ngelixa bembethe iingubo kunye nesambatho esiphezulu kwaye ngelixa bephethe isitya,
Wenza nge sampajañña, ngelixa edla, ngelixa ephuza, ngelixa ehlafuna,
Ngelixa ezonambitha, wenza nge-sampajañña, ngelixa ehamba kwi shishini
Yokuchasana nokuvuthwa, wenza nge sampajañña, ngelixa ehamba,
Ngelixa limi, ngelixa lihleli, ngelixa lilele, ngelixa livukile, ngelixa
Uthetha kwaye ngelixa ethule, usebenza kunye ne-sampajañña.
Ngaloo ndlela uhlala egcina i kāya e kāya ngaphakathi, okanye yena
Uhlala egcina kāya e kāya ngaphandle, okanye uhlala egcina i-kāya
Ekāya ngaphakathi nangaphandle; Uhlala egcina i-samudaya
Iziganeko e-kāya, okanye uhlala egcina ukugqithiswa kwezinto
E kāya, okanye uhlala egcina i-samudaya kunye nokudlula
Iziganeko kwi kāya; Okanye mhlawumbi, [uqaphela:] “le yi kāya!” Sati ikhona
Kuye, kwinqanaba lo-mere ñāṇa kunye ne-paṭissati, uhleli
Idibene, kwaye ayinamathele nantoni na ehlabathini. Ngaloo ndlela, bhikkhus, a
Bhikkhu uhlala egcina i kāya e kāya.
https://www.youtube.com/watch?v=7VvzmBCp2Hg
ខ្លុយខ្មែរ សម្លេងខ្លុយខ្មែរ សំឡេងខ្លុយខ្មែរ សម្លេងខ្លុយ សម្លេងខ្លុយ
https://www.youtube.com/watch?v=X_WrGqpuu9k
Sayings of a Jewish Buddha - by David Bader
104) Classical Yiddish
104) קלאסישע ייִדיש
2288 זון יולי 16, 2017 לעקציע
ינסייט-נעץ - פּאָטער אָנליין טיפּיṭאַקאַ פֿאָרש & פּראַקטיס אוניווערסיטעט און ענליכע נייעס דורך http://sarvajan.ambedkar.org ינ105 קלאסישע שפּראַכן
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און ופפירן ריכטיק איבערזעצונג אין אייער מוטער צונג פֿאַר דעם Google איבערזעצונג צו דערגרייכן אייביק גרעסטער ווי לעצט ציל
סי אָפּטיילונג אויף סאַמפּאַדזשאַññאַ
צו ינטעראַקט מיט אַ שטענדיק באַשטימענדיק געפיל
דערצו,
בהיקכוס, אַ בהיקכו, בשעת אַפּראָוטשינג און בשעת דיפּאַרטינג, אקטן מיט
סאַמפּאַדזשאַññאַ, בשעת קוקן פאָרויס און בשעת קוקן אַרום, ער אקטן מיט
סאַמפּאַדזשאַññאַ, בשעת בענדינג און בשעת סטרעטשינג, ער אקטן מיט סאַמפּאַדזשאַññאַ,
בשעת ווערינג די ראָובז און דער אויבערשטער קיטל און בשעת קעריינג די שיסל,
ער אקטן מיט סאַמפּאַדזשאַññאַ, בשעת עסן, בשעת געטרונקען, בשעת טשוינג,
בשעת טייסטינג, ער אקטן מיט סאַמפּאַדזשאַññאַ, בשעת אַטענדינג צו דער געזעלשאַפֿט
פון דעפעקאַטינג און ורינאַטינג, ער אקטן מיט סאַמפּאַדזשאַññאַ, בשעת גיין,
בשעת שטייענדיק, בשעת זיצן, בשעת סליפּינג, בשעת ווייל וואך, בשעת
גערעדט און בשעת ווייל שטיל, ער אקטן מיט סאַמפּאַדזשאַññאַ.
אזוי ער וואוינט אַבזערווינג אַזוי אין אַזוי ינעווייניק, אָדער ער
וואוינט אַבזערווינג אַזוי אין אַזוי ויסווייניק, אָדער ער וואוינט אַבזערווינג Kaya
אין אַזוי ינעווייניק און ויסווייניק; ער וואוינט אַבזערווינג די סאַמודייַאַ פון
דערשיינונגען אין Kaya, אָדער ער וואוינט אַבזערווינג די פּאַסינג אַוועק פון דערשיינונגען
אין אַזוי, אָדער ער וואוינט אַבזערווינג די סאַמודייַאַ און פּאַסינג אַוועק פון
דערשיינונגען אין אַזוי; אָדער אַנדערש, [ריאַלייזינג:] “דאָס איז אַזוי!” שעה איז פאָרשטעלן
אין אים, נאָר צו דער מאָס פון מיר נאַנאַ און מיר פּאַṭיססאַטי, ער וואוינט
דיטאַטשט, און טוט נישט קלינג צו עפּעס אין די וועלט. אזוי, בהיקכוס, אַ
בהיקכו וואוינט אַבזערווינג אַזוי אין אַזוי.
https://www.youtube.com/watch?v=JCCdU8h1Aos
Yiddish Audiences Want to Interact with You: Anthony Russell on Performing in Yiddish
https://www.youtube.com/watch?v=lma9oikaZWA
Path of Heroes Birth of Enlightenment Tibetan Translation Series, Vol 2
105) Classical Yoruba
105) Classical Yorùbá
2288 Sun 16 Jul 2017 K
Ìjìnlẹ òye-NET - FREE Online Tipiṭaka Research & Dára University ati awọn ibatan iroyin nipasẹ http://sarvajan.ambedkar.org in105 Kilasika ede
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ki o si mu tọ translation ni ìyá rẹ ahọn fun yi google translation lati ni anfaani Ayérayé Bliss bi Ik ìlépa
C. Section on sampajañña
Lati se nlo pẹlu kan yẹ decisive aibale
Siwaju si,
bhikkhus, a bhikkhu, nigba ti approaching ati nigba ti nlọ, ìgbésẹ pẹlu
sampajañña, nigba ti nwa niwaju ati nigba ti nwa ni ayika, o ìgbésẹ pẹlu
sampajañña, nigba ti atunse ati nigba ti nínàá, o ìgbésẹ pẹlu sampajañña,
nigba ti wọ awọn aṣọ ati awọn oke aṣọ ati nigba ti rù awọn ekan,
o ìgbésẹ pẹlu sampajañña, nigba ti njẹ, nigba ti mimu, nigba ti chewing,
nigba ti ipanu, o ìgbésẹ pẹlu sampajañña, nigba ti deede si si owo
ti defecating ati tọ, ti o ìgbésẹ pẹlu sampajañña, nigba ti rin,
nigba ti duro, nigba ti joko, nigba ti sùn, nigba ti jije asitun, nigba ti
sọrọ ati nigba ti jije dákẹ, o ìgbésẹ pẹlu sampajañña.
Bayi ni o ngbe wíwo Nítorí ni Nítorí fipa, tabi ti o
ngbe wíwo Nítorí ni Nítorí externally, tabi ti o gbé wíwo Nítorí
ni Nítorí fipa ati externally; o ngbe wíwo awọn samudaya ti
iyalenu ni Nítorí, tabi ti o ngbe wíwo awọn gbako.leyin kuro ninu iyalenu
ni Nítorí, tabi ti o ngbe wíwo awọn samudaya ati nkọja lọ of
iyalenu ni Nítorí; tabi ohun miiran, [mimo:] “yi ni Nítorí!” sati jẹ bayi
ninu rẹ, o kan si iye ti kiki nana ati kiki paṭissati, o gbé
silori, ati ki o ko lẹ to ohunkohun ninu aye. Bayi, bhikkhus, a
bhikkhu ngbe wíwo Nítorí ni Nítorí.
https://www.youtube.com/watch?v=BPpR_jQ16QA
Yorùbá Greeting Postures
https://www.youtube.com/watch…
Professional Zulu Dancing
106) Classical Zulu
106) Zasendulo zesiZulu
2288 Ilanga 16 Jul 2017 ISIFUNDO
I-INSIGHT-NET - I-FREE Online i-Tipiṭaka Research & Practice University kanye ne-NEWS ehlobene nge-http://sarvajan.ambedkar.org ngo -105 IZILIMI ZESEKHASI
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Futhi unikezele ukuhumusha okulungile ngolimi lwakho lomama kulolu
shicilelo lwe-google ukuze uthole i-Everlasting Bliss njengoMgomo
Wokugcina
C. Isigaba se sampajañña
Ukuxhumana nomzwelo wokuhlala unomphela
Ngaphezu kwalokho,
Bhikkhus, a bhikkhu, ngenkathi esondela futhi ngenkathi esuka, enza nge
Sampajañña, ngenkathi ebheka phambili futhi ngenkathi eqala nxazonke, usebenza nazo
Sampajañña, ngenkathi eguqa futhi ngenkathi elula, wenza nge-sampajañña,
Ngenkathi egqoke izingubo nezingubo zangaphezulu ngenkathi ethwele isitsha,
Wenza nge-sampajañña, ngenkathi edla, ngenkathi ephuza, ngenkathi efuna,
Ngenkathi enambitha, wenza nge-sampajañña, ngenkathi esebenza ebhizinisini
Yokuhlukumeza nokuvuthwa, wenza nge-sampajañña, ngenkathi ehamba,
Ngenkathi ehlezi, ngenkathi ehlezi, ngenkathi elele, ngenkathi ephapheme, ngenkathi
Ukukhuluma futhi lapho ethule, usebenza nge-sampajañña.
Ngakho uhlala ebuka kāya in kāya ngaphakathi, noma yena
Uhlala ebuka i-kāya e-kāya ngaphandle, noma uhlala ebuka i-kāya
In kāya ngaphakathi nangaphandle; Uhlala egcina i-samudaya
Izimo ze-kāya, noma uhlala egcina ukuqedwa kwezimo
In kāya, noma uhlala egcina samudaya futhi kudlula
Iziqephu ku-kāya; Noma kungenjalo, [ukuqaphela:] “lokhu kuyi-kāya!” Ikhona
Kuye, kuze kufinyelele ekupheleni kwe-ñāṇa kanye ne-paṭissati, uhlala
Ixhunyiwe, futhi ayinamathele kunoma yini emhlabeni. Ngakho, bhikkhus, a
Bhikkhu uhlala ebuka kāya in kāya.
http://www.innovativefilmacademy.com/index.html
With regards and Lots of Metta
Jagatheesan Chandrasekharan
buddhasaid2us@gmail.com
sarvajanow@yahoo.co.in
jcs4ever@outlook.com
9449835875
IFA aims to offer a wide array of professional courses in the field
of Film Production which includes different aspects of film making. IFA
curriculum has extensively designed courses and workshops with latest
equipment & modern technology of national & international
standards. Diploma & professional training programs at IFA will aim
at providing job & career options to its students in the Film
industry, content production industry – small screen productions &
digital content production.
The in-house production house of IFA will train the students for
above disciplines which can be adapted by them for various content
productions that are
Innovative Film Academy with its world class studio infrastructure is Bigg Boss kannada 3rd and 4th seasons venue partner.
Bigg Boss Stay & Play
If you are a die-hard Bigg Boss fan, and you always wanted to stay
inside the house, away from the outside world, and experience what the
contestants go through, you can do that quite easily now. No, we are not
talking about the audition process for the next season. You can
actually go in for a fun trip inside the house with all your friends or
family, for even just a day.
But the catch here is – the stay will be paid!
So, you are allowed to go in groups – not less than 10 people and not
more than 20 people. The cost of staying inside the house for one
person will be Rs. 2000 per day on weekdays and Rs. 3000 on weekends.
Don’t worry about the food because you won’t have to cook it yourself
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will be served at fixed timings from a pre-set menu.
You’ll get to participate in tasks as well!
During the stay, the participants will be given tasks and activities,
which will focus on team-building. So, it’s going to be quite a
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extra, you can add other tasks from the provided list.
There will be nominations and eliminations as well!
At the last day of the stay, there will be nominations followed by
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And a winner too!
Out of the group, a winner will be chosen at the end of your
stay. The Bigg Boss team will choose the winner, who will also be
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People below 16 years of age, sorry, you can’t stay inside the house!
Minimum age requirement for each member of the group is 16 years.
You can also get your stay inside the house filmed!
You can pay extra and get your stay inside the house filmed, anywhere from a three-minute to a 30-minute video.
So, Bigg Boss fans, what are you waiting for? Book your stay right now.
Is based on a famous Reality Show where the
contestants get just one minute to act and win challenging tasks. At IFA
we have created a live gaming format of this reality show where
visitors can actually come play and face the challenges of Super Minute
IFA is all geared up to set the most contemporary state of art
infrastructure for post-production facilities – by year 2018. This will
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Sound re-recording, mixing & Dubbing Studio, Editing Suite, Color
Correction Bay, Mastering & Rendering & generating the final
Content Output for the viewers.
Innovative Film Academy aims to offers complete solutions for
the three phases of Film & Content Making- Preproduction,
production, and postproduction in one place
When a production company is looking to film on a location, their
main concern is availability of adequate & affordable infrastructure
- Do they have studio floors, enough office space, equipment, houses
post facilities and building materials? Do they have qualified crews?
Availability of accommodations, the level of production
infrastructure and the number of qualified local crews that can be
hired- these factors strongly affect overall expenditure budget of the
project for any Production Company
IFA is setting up a superior world-class Studio infrastructure for
broadcast, media production, music & entertainment industries.
Innovative Film City offers many outdoor and indoor shooting
locations for production which includes magnificent European style
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row houses, Cafeteria, shops, Jungle, Amphitheatre, etc. Also, any kind
of indoor or outdoor sets can be created in the Studio Floors or open
grounds.
In-house Art Department at IFA will be willing to create indoor &
outdoor sets for Production Houses. It will have its own Design Team
to suggest the Set Designs as well, Team of Carpenters &
Fabricators, Tools & Props warehouse to erect the desired sets
IFA has on-site Hotel facility with 50 Rooms, Bar & Fine Dining
Restaurant. It also has luxury suites with living areas for the Channels
& Production Houses. Not just this, celebrities would love to get
away from their caravans and stay in posh Celebrity House with high-end
furnishing, exclusive bedroom, make-up room & kitchenette
IFA is all geared up to set the most contemporary state of art
infrastructure for post-production facilities – by year 2018. This will
include all the Digital Art processes, Special effects & CGI suite,
Sound re-recording, mixing & Dubbing Studio, Editing Suite, Color
Correction Bay, Mastering & Rendering & generating the final
Content Output for the viewers.
As it gears up to make dreams come true for the many passionate
amateurs who are striving to become a star and create their future in
the Media industry, Innovative Film Academy is carving its own dreams to
be a leading multi-lingual content production house in South India. It
has formed a team of young & aspiring people with common vision
& mission and it is now focusing all its resources & endeavors
to produce media content including films in four South Indian languages –
Kannada, Tamil, Telugu & Malayalam.
2287 Sat 15 Jul 2017 LESSON
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105
CLASSICAL LANGUAGES
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and render correct translation in your mother tongue for this google translation to attain Eternal Bliss as Final Goal
C. Section on sampajañña
To interact with a permanent decisive sensation
Furthermore,
bhikkhus, a bhikkhu, while approaching and while departing, acts with
sampajañña, while looking ahead and while looking around, he acts with
sampajañña, while bending and while stretching, he acts with sampajañña,
while wearing the robes and the upper robe and while carrying the bowl,
he acts with sampajañña, while eating, while drinking, while chewing,
while tasting, he acts with sampajañña, while attending to the business
of defecating and urinating, he acts with sampajañña, while walking,
while standing, while sitting, while sleeping, while being awake, while
talking and while being silent, he acts with sampajañña.
Thus he dwells observing kāya in kāya internally, or he
dwells observing kāya in kāya externally, or he dwells observing kāya
in kāya internally and externally; he dwells observing the samudaya of
phenomena in kāya, or he dwells observing the passing away of phenomena
in kāya, or he dwells observing the samudaya and passing away of
phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present
in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells
detached, and does not cling to anything in the world. Thus, bhikkhus, a
bhikkhu dwells observing kāya in kāya.
https://www.youtube.com/watch?v=sxvOzsX_FHU
Close To My Heart Sinhala Classical Music Show - 2012 Letchworth UK
85) Classical Sinhala
සම්භාව්ය සිංහල
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INSIGHT-NET - නොමිලේ මාර්ගගත ටයිටඨාකා පර්යේෂණ හා පුහුණු විශ්ව විද්යාලය හා ආශ්රිත NEWS හරහා http://sarvajan.ambedkar.org in105 CLASSIC LANGUAGES
ප්ලස් භාවිතා කරන්නේ https://translate.google.com
සදාකාල බ්ලඩ් අත් කර ගැනීම සඳහා මෙම ගූගල් පරිවර්තනය සඳහා ඔබගේ මව් භාෂාවෙන් නිවැරදි පරිවර්තනය පරිවර්තනය කරන්න
C. සාම්ප්රදායික කොටස
ස්ථීර තීරණාත්මක සංවේදීතාවකින් යුතුව ක්රියා කිරීම
තවද,
භික්ෂුව, භික්ෂුව, පිටත් වන අතර පිටත්ව යන අතරතුර ක්රියා කරයි
Sampajañña, ඉදිරි දෙස බලා බලා වටා සිටින අතර, ඔහු ක්රියා කරයි
Sampajañña, දිරන අතරතුර දිග්ගැස්සෙන අතරතුර, ඔහු sampajañña සමඟ ක්රියා කරයි,
සළුව පැළඳගෙන, උඩුමහල් වස්ත්ර පැළඳ සිටි අතර,
ඔහු සම්පෙයාන්නා සමග ක්රියා කරන අතර, කමින් සිටියදීම,
රස බැලීමේදී, ඔහු ව්යාපාරයට සහභාගී වන විට ඔහු සම්පායනා සමග ක්රියා කරයි
උගුරේ හා මුත්රා කිරීම, ඔහු සම්පාදාන් සමග ක්රියා කරයි, ඇවිදීම,
අවදිව සිටින අතරම නිදා සිටියදී, නිදා සිටියදී, නිදා සිටියදී,
නිශ්ශබ්දව කතා කරමින්, ඔහු සම්පායැනා සමග ක්රියා කරයි.
මේ අනුව, ඔහු අභ්යන්තරයේ කයියා නිරීක්ෂණය කිරීම, හෝ ඔහු
කයියා බාහිරව නිරීක්ෂණය කරන අතර, ඔහු කයා නිරීක්ෂනය වාසය කරයි
කයා අභ්යන්තරව හා බාහිරව; ඔහු සමුදයා නිරීක්ෂණය කරමින් සිටී
කායාවේ සංසිද්ධි, හෝ සංසිද්ධිවලින් සංකේතවත් වීම පිළිබදව ඔහු නිරීක්ෂණය කරයි
කායියා, හෝ සමුදාය නිරීක්ෂණය කිරීම සහ අභාවප්රාප්ත වීම
කායෙ සංසිද්ධිය; නැතහොත්, [අවබෝධ කරදීම]: “මෙය කායා!” වේ
උන් වහන්සේ තුළ පමණක් හුදකලා වූ හා සාජි පට්ටියසීට පමණක් වාසය කරයි
වෙන්ව සිටි අතර, ලෝකයේ කිසිවකට ඇලුම් නොකරයි. මේ අනුව, භික්ෂූන්, a
භික්ෂුව කායාහි කයියා නිරීක්ෂනය කරයි.
https://www.youtube.com/watch?v=1qKQcjT5cwU&t=1112s
Best Sinhala Songs Collection
https://www.youtube.com/watch?v=-hXgxaDcrgQ
How to Easily Create a animated Gif ( Sinhala ) lesson ( BASIC )
https://www.youtube.com/watch…
The Five Ways - A Contemporary Toolkit for Classical Enlightenment ~ Shinzen Young
86) Classical Slovak
86) Klasický slovenský
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C. Časť na sampajañña
Spolupracovať s trvalým rozhodujúcim pocitom
ďalej
Bhikkhus, bhikkhu, pri prístupe a pri odchode, koná
Sampajañña, pri pohľade dopredu a pri pohľade okolo, koná s
Sampajañña, zatiaľ čo sa ohýba a pri ťahaní pôsobí s sampajañña,
Pri nosení hábika a horného rúcha a pri prenášaní misy,
On jedná s sampajañña, pri jedle, pitie, žuvanie,
Pri ochutnávaní, koná so sampajañnou, zatiaľ čo sa venuje obchodu
Vyrážania a močenia, pôsobí s sampajañnou, pri chôdzi,
Stoja, sedí, spáva, keď je bdelý, zatiaľ čo
Hovorí a zároveň mlčí, koná so sampajañnou.
Preto prebýva v pozorovaní kāya in kāya vnútorne, alebo on
Prebýva pri pozorovaní kāya in kāya navonok, alebo prebýva pri pozorovaní kāya
V kaja interne a externe; On prebýva pri pozorovaní samudej
Javu v kaja, alebo prežíva sledovanie ubehnutia javov
V kaja, alebo prebýva pri pozorovaní samudjay a zomrie
Javy v kaja; Alebo inak, [uvedomujúc si:] “toto je kāya!” Sati je prítomný
V ňom, len v rozsahu len ñāṇy a len paṭissati, prebýva
Odpojený a neviaže sa na čokoľvek na svete. Tak, bhikkhus, a
Bhikkhu prebýva v pozorovaní kāya v kāya.
https://www.youtube.com/watch?v=c29PULmA9f4
10 Amazing Actors Who Did Crazy Things To Prepare For Their Movies
https://www.youtube.com/watch?v=NLuE_nyM4_w
Julian Assange y Slavoj Zizek moderado por Amy Goodman, de Democracy Now (subtítulos)
87) Classical Slovenian
87) Klasična slovenska
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C. Oddelek za sampajañña
Za interakcijo s trajnim odločilnim občutkom
Poleg tega,
Bhikkhus, bhikkhu, medtem ko se približuje in medtem ko odhaja, deluje z
Sampajañña, medtem ko gleda naprej in gleda okoli sebe, deluje s tem
Sampajañña, medtem ko se upogiba in medtem ko se razteza, deluje s sampajanjo,
Medtem ko nosi halje in zgornji ogrinjalo in medtem ko nosi skledo,
Deluje s sampajanjo, med jemanjem, pitjem, žvečenjem,
Medtem ko degustacija, deluje z sampajañña, medtem ko se udeležuje podjetja
S čiščenjem in uriniranjem, deluje s sampajanjo, med hojo,
Medtem ko stoji, medtem ko sedite, med spanjem, medtem ko ste budni, medtem ko
Govori in medtem ko je tiho, deluje z sampajañjo.
Tako prebiva pri opazovanju kāya v kāya, ali pa on
Prebiva na kajah v kaji zunaj, ali pa prebiva opazovanje kāya
V kāya interno in zunaj; Živi ob opazovanju samudaye
Pojavov v kāya, ali prebiva ob opazovanju propadanja pojava
V kāya, ali prebiva opazovanje samudaye in umik
Pojavov v kāya; Ali pa, [zavedajoč se:] “to je kāya!” Sati je prisoten
V njem, le v obsegu zgolj ñāna in zgolj paṭissati, prebiva
Odstopil in se ne drži ničesar na svetu. Tako, bhikkhus, a
Bhikkhu prebiva opazovanje kāya v kāya.
https://www.youtube.com/watch…
Khandro Rinpoche ~ Compassion versus competition
88) Classical Somali
88) Vladimir ah Soomaali
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C. Qaybta on sampajañña
Si ay ula falgalaan dareen joogto ah go’aan
Intaas waxaa sii dheer,
bhikkhus, bhikkhu ah, halka socdo iyo halka tegey, u dhaqmo leh
sampajañña, halka ka hor raadinaya iyo halka ay hareerahooda fiiriyeen, uu u dhaqmo leh
sampajañña, laabayso iyo halka taagay, ayuu u dhaqmo la sampajañña,
halka xiran dharkii iyo khamiiska sare iyo halka ay saarnaayeen maddiibadda,
uu u dhaqmo la sampajañña, marka wax la cunayo, halka la cabbo, halka ay qaadka,
halka dhadhankiisu, uu u dhaqmo la sampajañña, halka ka qayb qaataan si ganacsi ah
ee ku xaaridda iyo Kaadida, uu u dhaqmo la sampajañña, halka ku dul socda,
halka taagan, halka fadhiya, halka hurdada, isagoo soo jeedo, halka
hadalka iyo isagoo aamusan, uu u dhaqmo la sampajañña.
Sidan buu deggan logu Kaya in Kaya gudaha, ama uu
deggan logu Kaya in Kaya dibadda, ama wuxuu deggan Kaya logu
in Kaya gudaha iyo dibadda, Isagu wuxuu u jiifaa logu samudaya ee
ifafaale in Kaya, ama wuxuu deggan logu dhaco iska of ifafaale
in Kaya, ama wuxuu deggan logu samudaya iyo hayaa of
ifafaale in Kaya, ama haddii kale, [ogaaday:] “tani waa Kaya!” sati joogo
isaga, kaliya ilaa xad ah ee Nana Diintooda iyo paṭissati Diintooda, wuxuu deggan
ka go’ay, oo aanu ugu cuslaataan waxba dunida ka. Sayidka, bhikkhus, a
bhikkhu deggan logu Kaya in Kaya.
https://www.youtube.com/watch?v=RRjRgT8QQ3c
3 Jokes That Make People Instantly Like You
https://www.youtube.com/watch…
Spanish guitar music instrumental acoustic chill out mix compilation
89) Classical Spanish
89) Clásico Español
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Uso de Pl https://translate.google.com
Y hacer la traducción correcta en su lengua materna para esta
traducción de google para alcanzar Eternal Bliss como objetivo final
C. Sección sobre sampajañña
Para interactuar con una sensación decisiva permanente
Además,
Bhikkhus, un bhikkhu, al acercarse y al marcharse, actúa con
Sampajañña, mientras mira hacia delante y mientras mira a su alrededor, actúa con
Sampajañña, mientras dobla y mientras estira, actúa con sampajañña,
Mientras llevaba las túnicas y la túnica superior y mientras llevaba el tazón,
Actúa con sampajañña, mientras come, mientras bebe, mientras mastica,
Mientras degusta, actúa con sampajañña, mientras asiste al negocio
De defecar y orinar, actúa con sampajañña, mientras camina,
Mientras está de pie, mientras está sentado, mientras duerme, mientras está despierto, mientras
Hablando y mientras está en silencio, actúa con sampajañña.
Así que él mora observando kāya en kāya internamente, o él
Mora observando kāya en kāya externamente, o mora observando kāya
En kāya internamente y externamente; Mora observando la samudaya de
Fenómenos en kāya, o mora observando la desaparición de los fenómenos
En kāya, o mora observando el samudaya y falleciendo de
Fenómenos en kāya; O bien, [realizando:] “esto es kāya!” Sati está presente
En él, sólo en la medida de mero ñāṇa y meros paṭissati, mora
Desprendida y no se aferra a nada en el mundo. Así, bhikkhus, un
Bhikkhu mora observando kāya en kāya.
https://www.youtube.com/watch?v=tfBZIClY7KU
ROMANZA, Spanish Romance ‘Romance D’Amour’ PLAYED WITH FEELING!
https://www.youtube.com/watch?v=bdsOXVW_Zqo
The River War: An Account of the Reconquest of the Sudan by Winston S. Churchill
90) Classical Sundanese
90) Sunda Klasik
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sarta ngarobah panarjamahan Vérsi bener dina basa indung anjeun
panarjamahan Vérsi google ieu attain abadi Bliss sakumaha Goal Final
C. Bagéan on sampajañña
Pikeun berinteraksi sareng sensasi decisive permanén
Saterusna,
bhikkhus, a bhikkhu, bari approaching na bari departing, tindakan jeung
sampajañña, bari pilari payun na bari pilari di sabudeureun, anjeunna tindakan jeung
sampajañña, bari bending na bari manjang, anjeunna tindakan jeung sampajañña,
bari ngagem robes jeung jubah luhur jeung bari mawa mangkuk,
anjeunna tindakan jeung sampajañña, bari dahar, bari nginum, bari permén,
bari tasting, anjeunna tindakan jeung sampajañña, bari attending kana bisnis
tina defecating na urinating, anjeunna tindakan jeung sampajañña, bari leumpang,
bari nangtung, bari diuk, bari saré, bari keur hudang, bari
ngawangkong bari keur jempé, anjeunna tindakan jeung sampajañña.
Kituna anjeunna dwells observasi kāya di kāya internal, atawa anjeunna
dwells observasi kāya di kāya externally, atawa anjeunna dwells observasi kāya
di kāya internal tur externally; anjeunna dwells observasi dina samudaya tina
fenomena di kāya, atawa anjeunna dwells observasi lulus jauh tina fenomena
di kāya, atawa anjeunna dwells observasi samudaya jeung ngalirkeun jauh tina
fenomena di kāya; atawa nu sejenna, [merealisasikan:] “ieu kāya!” sati hadir
di manehna, kakara extent mere Nana jeung mere paṭissati, anjeunna dwells
detached, sarta teu nempel ka nanaon di dunya. Ku kituna, bhikkhus, a
bhikkhu dwells observasi kāya di kāya.
https://www.youtube.com/watch?v=9U7dT6euH1M
Adding an Animated GIF to A Workbook in Microsoft Excel
https://www.youtube.com/watch…
Relaxing Music for Stress Relief. Healing Music for Meditaion, Soothing for Massage, Deep Sleep, Spa
91) Classical Swahili
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Na kutoa tafsiri sahihi katika lugha yako ya mama kwa tafsiri hii ya google ili kufikia furaha ya milele kama lengo la mwisho
C. Sehemu ya sampajañña
Ili kuingiliana na hisia za kudumu za kudumu
Aidha,
Bhikkhus, bhikkhu, wakati akikaribia na wakati wa kuondoka, hufanya na
Sampajaña, wakati akiangalia mbele na wakati akiangalia karibu, anafanya kazi na
Sampajaña, wakati akipiga na wakati akiweka, anafanya na sampajañña,
Wakati amevaa vazi na vazi la juu na wakati akibeba bakuli,
Anafanya kazi na sampajañña, wakati akila, wakati wa kunywa, wakati wa kutafuna,
Wakati akila, hufanya na sampajañña, wakati akihudhuria biashara
Ya kutetea na kukimbia, anafanya na sampajañña, wakati akienda,
Wakati amesimama, akiketi, akilala, wakati akiwa macho, wakati
Kuzungumza na wakati akiwa kimya, anafanya na sampajañña.
Hivyo anakaa kutazama kāya katika kāya ndani, au yeye
Anaishi kutazama kāya kāya nje, au anaendelea kuangalia kāya
Katika kāya ndani na nje; Anakaa kuangalia samudaya ya
Matukio katika kāya, au anakaa kutazama uharibifu wa matukio
Katika kāya, au anakaa kuangalia samudaya na kupita
Matukio katika kāya; Au labda, [kutambua:] “hii ni kāya!” Sati yukopo
Ndani yake, kwa kiasi cha tu ñāṇa na paṭissati tu, anaishi
Imechukuliwa, na haikubatiki chochote duniani. Hivyo, bhikkhus, a
Bhikkhu anaendelea kutazama kāya katika kāya.
https://www.youtube.com/watch?v=a3lYEigrrqI
Relax Music - Around The World - Africa - ONE HOUR of stressless african instrumental music
https://www.youtube.com/watch?v=TMD_evdcMUA&t=390s
14. The Athenian Empire (cont.)
92) Classical Swedish
92) Klassisk svensk
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Och gör korrekt översättning på ditt modersmål för denna google-översättning för att uppnå evig lycka som slutmål
C. Sektion på sampajañña
Att interagera med en permanent avgörande känsla
Dessutom,
Bhikkhus, en bhikkhu, när han närmar sig och när han avgår, agerar med
Sampajañña, medan han tittar framåt och tittar runt, handlar han med
Sampajañña, medan han böjer och samtidigt sträcker sig han med sampajañña,
Medan du bär kläderna och den övre manteln och medan du bär skålen,
Han agerar med sampajañña, medan du äter, medan du dricker, medan du tuggar,
Vid provsmakning verkar han med sampajañña medan han deltar i verksamheten
Av avföring och urinering, han agerar med sampajañña, medan han går,
Medan du står, medan du sitter, medan du sover, medan du är vaken, medan
Pratar och medan han är tyst, agerar han med sampajañña.
Således bor han iakttagelse av kāya i kāya internt, eller han
Bor iakttar kāya i kāya externt, eller han bor iakttar kāya
I kāya internt och externt Han bor och observerar samudaya av
Fenomen i kāya, eller han bor och observerar bortfallet av fenomen
I kāya, eller han bor och observerar samudaya och går bort från
Fenomen i kāya; Eller, [realiserar:] “det här är kāya!” Sati är närvarande
I honom, bara i utsträckning av bara ñāṇa och bara paṭissati, bor han
Fristående, och klamrar inte på någonting i världen. Således, bhikkhus, a
Bhikkhu bor och observerar kāya i kāya.
https://www.youtube.com/watch?v=AYpZyJQQPUE
SING – time to get excited Finland!
https://www.youtube.com/watch?v=EZAfEGGwHaU
Iran China Mummies_6 end_Eng.
93) Classical Tajik
93) Tajik классикӣ
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ва расонидани тарҷумаи дуруст дар забони модарии шумо ба ин тарҷумаи гугл барои расидан поянда пурнеъмат ҳамчун бозгашт
C. Фасли оид ба sampajañña
Барои фаъолияти муштарак бо як эҳсоси ҳалкунанда доимӣ
Ғайр аз ин,
bhikkhus, як bhikkhu, дар ҳоле ки наздик ва дар ҳоле ки аз рафтани, бо амал
sampajañña, дар ҳоле ки пеш менигаранд ва дар ҳоле ки ба атрофи худ нигаристанд, ӯ бо амал
sampajañña, дар ҳоле ки мепечонад ва дар ҳоле, дароз, ӯ бо sampajañña амал,
дар ҳоле ки пӯшидани либосҳои ва ҷомаи болоӣ ва ҳангоми ба косаи,
Ӯ бо sampajañña амал, дар ҳоле ки таом мехӯрданд, дар ҳоле ки оби нўшокї, дар ҳоле, хоидан,
дар ҳоле, талх, ӯ бо sampajañña амал, дар ҳоле ки ташриф ба соҳибкорӣ
аз defecating ва urinating, ӯ бо sampajañña амал, дар ҳоле ки мегашт,
дар ҳоле ки истода, дар ҳоле ки нишаста, дар ҳоле ки дар хоб, дар ҳоле, бедор будан, дар ҳоле,
гап ва дар ҳоле ки хомӯш будан, ӯ бо sampajañña амал мекунад.
Ҳамин тавр, ӯ сокин аст риояи kāya дар kāya дар дохили худ ё касе,
сокин риояи kāya дар kāya берунӣ ё Ӯ сокин риояи kāya
дар kāya дохили ва берунӣ; Ӯ сокин аст риояи samudaya аз
зуњуроти дар kāya, ё сокин риояи гузашти дур зуҳуроти
дар kāya, ё ӯ сокин риояи samudaya ва гузарон аз
зуҳуроти дар kāya; вагар на, [дарк:] «ин kāya аст!» sati мазкур аст,
дар вай, танҳо ба андозае ñāṇa оддӣ ва paṭissati оддӣ, ӯ сокин аст
алоњида мекунад ва ба ҳар чизе, ки дар ин ҷаҳон мечаспед нест. Ҳамин тариқ, bhikkhus, як
bhikkhu сокин риояи kāya дар kāya.
https://www.youtube.com/watch? 2287 15 ஜூலை 2017 லெஸ்சன் INSIGHT-NET - இலவச ஆன்லைன் Tipiṭaka ஆராய்ச்சி & பயிற்சி இறுதி இலக்காக நித்திய பேரின்பத்தை அடைவதற்கு இந்த மொழிபெயர்ப்பில் உங்கள் தாய் மொழியில் சரியான மொழிபெயர்ப்பை வழங்கவும்
Buddha tamil story
பல்கலைக்கழகம் மற்றும் தொடர்புடைய செய்திகள் மூலம்
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ஒரு நிரந்தர தீர்க்கமான உணர்வுடன் தொடர்பு கொள்ள
93) Classical Tamil,
93) செம்மொழி தமிழ்
C. Section on sampajañña
நிரந்தரமான தீர்க்கமான உணருந்திறனுடன் நுணுகிக்கண்டு செயல் படுகிரார்
மேலும்,பிக்குக்களுக்களே,ஒரு
பிக்கு, அணுகும் பொழுது மற்றும் விட்டு நீங்கும் பொழுது, sampajañña
நிரந்தரமான தீர்க்கமான உணருந்திறனுடன் நுணுகிக்கண்டு செயல் படுகிரார்,
முன் நோக்கி கவனித்துப் பார்க்கும் பொழுது மற்றும் எல்லாப் பக்கங்களிலும்
கவனித்துப் பார்க்கும் பொழுது,sampajañña நிரந்தரமான தீர்க்கமான
உணருந்திறனுடன் நுணுகிக்கண்டு செயல் படுகிரார், வளைக்கிற பொழுது மற்றும்
நெட்டிமுறியும் பொழுது,sampajañña நிரந்தரமான தீர்க்கமான உணருந்திறனுடன்
நுணுகிக்கண்டு செயல் படுகிரார், பதவிக்குரிய நீண்ட மேலங்கி அணிந்து கொள்
பொழுது மற்றும் தளர்த்தியான மேலங்கி மற்றும் ஐயக்கடிஞை எடுத்துச் செல்லும்
பொழுது,sampajañña நிரந்தரமான தீர்க்கமான உணருந்திறனுடன் நுணுகிக்கண்டு
செயல் படுகிரார், உண்ணும் பொழுது, குடிக்கும் பொழுது, மெல்லும் பொழுது,
சுவைக்கும் பொழுது,sampajañña நிரந்தரமான தீர்க்கமான உணருந்திறனுடன்
நுணுகிக்கண்டு செயல் படுகிரார், வண்டலகற்றும் மற்றும் சிறுநீர் கழிக்கும்
பணி கவனிக்கும் பொழுது,sampajañña நிரந்தரமான தீர்க்கமான உணருந்திறனுடன்
நுணுகிக்கண்டு செயல் படுகிரார், நடந்து செல்கிறே பொழுது நின்று
கொண்டிருக்கிற பொழுது,
உட்கார்ந்திருக்கிற பொழுது, படுத்திருத்திருக்கிற
பொழுது, விழிதிருக்கிற பொழுது, உரையாடுகிற பொழுது, பேசாமலிருக்கிற பொழுது,
sampajañña நிரந்தரமான தீர்க்கமான உணருந்திறனுடன் நுணுகிக்கண்டு செயல்
படுகிரார்.
இவ்வாறு அவர் kāya in kāya உடல்/காயத்தை காயதுக்குள்
கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு வெளியே கண்காணி வாசம்
செய்கிரார், அல்லது காயத்தை காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம்
செய்கிரார்;புலன்களால் உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார்,
மற்றும் புலன்களால் உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம்
செய்கிரார்; இல்லாவிடில் எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா
வெறும் ஓர்அளவு ஞானம் மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம்
செய்கிரார்.
https://www.youtube.com/watch?
Buddhism history
https://www.youtube.com/watch?
உலகை வியக்க வைக்கும் பத்து புத்தர் சிலைகள்! | World Famous 10 Buddha Statues!
https://www.youtube.com/watch?
Gautam Buddha Stories in Tamil | Tamil Stories for kids | Gautam Buddha Stories for kids
Practice
Insight Meditation in all postures of the body - Sitting, standing,
lying, walking, jogging, cycling, swimming, martial arts etc., for
health mind in a healthy body.
http://www.innovativefilmacademy.com/
Innovative Film Academy
#24 & 26, Kiadb Estates, Bidadi, Bengaluru – 562 109, Karnataka, India
+91 9632280000
080 22099999
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CLASSICAL LANGUAGES
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and render correct translation in your mother tongue for this google translation to attain Eternal Bliss as Final Goal
C. Section on sampajañña
To interact with a permanent decisive sensation
Download Former People: The Final Days of the Russian Aristocracy PDF
77) Classical Russian
77) Классический русский
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И сделать правильный перевод на вашем родном языке для этого перевода
Google, чтобы достичь Вечного Блаженства в качестве Конечной цели
C. Раздел по сампаджанья
Чтобы взаимодействовать с постоянным решающим ощущением
Более того,
Бхикхус, бхиккху, приближаясь и уходя, действует с
Sampajañña, глядя вперед и озираясь, он действует с
Sampajañña, склоняясь и растягиваясь, он действует вместе с сампаджанья,
Нося одежду и верхнюю одежду и, неся чашу,
Он действует вместе с сампайанья, во время еды, во время выпивки,
В то время как дегустация, он действует вместе с samampanyñña, посещая бизнес
Дефекации и мочеиспускания, он действует вместе с сампаджанья, во время ходьбы,
Стоя, сидя, пока спишь, бодрствуя, пока
Разговаривая и молча, он действует вместе с сампаджанья.
Таким образом, он обитает, наблюдая за кайей в кайе внутренне, или он
Пребывает, наблюдая за кайей в кайе внешне, или он обитает, наблюдая кая
В кайе внутренне и внешне; Он останавливается, наблюдая за самудая
Явлений в кайе, или он обитает, наблюдая за исчезновением явлений
В кайе, или он обитает, наблюдая за самудая и уходя от
Явления в кайе; Или, [осознавая:] «это кая!» Присутствует сати
В нем, только в меру просто ñāṇa и просто paṭissati, он живет
Отчужденный и не цепляется ни о чем в мире. Таким образом, бхикхус,
Бхикху живет в кайе, наблюдая за кайей.
https://www.youtube.com/watch?v=qLb52yHwTak
Tip and Tricks: Stiffening Russian Leaves
https://www.youtube.com/watch…
The Frog Princess [English] 1/3
https://www.youtube.com/watch…
79) Classical Samoan
79) Samoa Tuai
2285 Thu 13 Iulai 2017 LESONA
Malamalamaaga-upega - saoloto Iunivesite Online Tipiṭaka Suesuega & Faataitai ma NEWS e fesootai i ai e ala i http://sarvajan.ambedkar.org in105 GAGANA Tuai
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ma tuuina faaliliuga sao i laulaufaiva lou tina mo lenei faaliliuga google e maua Faavavau Bliss pei Mulimuli Sini
C. fuaiupu i sampajañña
Fegalegaleai ai ma le a lagona maʻoti tumau
gata i lea,
bhikkhus, o se bhikkhu, ao agai atu ma ao malaga ese atu, galue ma
sampajañña, ao tilotilo i luma ma ao tilotilo solo, na te faatinoina ma
sampajañña, ao punou ma ao tosoina, sa ia galue ma sampajañña,
ao le ofuina o le ofu ma le ofu pito i luga ma e ui o lo o tauaveina ai le ipu,
ia galue ma sampajañña, ao aai, ao inu, ao le lamuina,
ao le tofo, sa ia galue ma sampajañña, ao auai i le pisinisi
o defecating ma urinating, sa ia galue ma sampajañña, ao savavali,
ao tu, ao nofo, ao momoe, ae o le ala, ao
talanoa ma ao le leoa, sa ia galue ma sampajañña.
Lea o loo afio o le tausia o kāya i kāya mai totonu, po o ia
afio le tausia kāya i kāya fafo, po o ia afio le tausia kāya
i kāya mai totonu ma fafo; o loo afio o le tausia o le samudaya o
ofoofogia i kāya, po o ia afio le tausia o le maliu atu o le ofoofogia o
i kāya, po o ia afio le tausia o le samudaya ma le tufatufaina atu o
ofoofogia i kāya; po o isi, [iloaina:] “o lenei o kāya!” O le taimi nei sati
ia te ia, na i le tulaga o le na o Tinamatua ma paṭissati faatauvaa, o loo afio
aveese, ma e le pipii i soo se mea i le lalolagi. O lea, bhikkhus, o se
afio bhikkhu tausia kāya i kāya.
https://www.youtube.com/watch?v=UcUUKKONCf4
ASMR | UP CLOSE SCOTTISH GAELIC WHISPERS (Binaural, Ear to Ear)
80) Classical Scots Gaelic
80) Classical Gàidhlig
2285 Thu 13 Jul 2017 LEASAIN
Sealladh-LOM - loidhne an-asgaidh Tipiṭaka Rannsachaidh & Cleachdadh Oilthigh agus co-cheangailte NEWS tro http://sarvajan.ambedkar.org in105 cànanan clasaigeach
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agus aol air an eadar-theangachadh ceart agad màthaireil airson seo
google eadar-theangachadh ri coileanadh Eternal Bliss mar Final Amas
C. Earrann air sampajañña
Gus eadar-obrachadh le maireannach cinntiche a sar
A bharrachd,
bhikkhus, a bhikkhu, fhad ’sa bha a’ tighinn agus fhad ’sa’ falbh, ag obair le
sampajañña, fhad ’sa bha a’ coimhead air adhart agus fhad ’sa bha a’ coimhead mun cuairt, tha e ag obair le
sampajañña, fhad ’sa bha a’ cromadh agus fhad ’sa bha a’ sìneadh, tha e ag obair le sampajañña,
fhad ’sa bha a’ caitheamh an trusgain agus na h-àrd fhallainn agus fhad ’sa bha a’ giùlan an bobhla,
e ag obair le sampajañña, fhad ’sa ithe, òl fhad’, fhad ’sa luim,
fhad ‘blasad air, e ag obair le sampajañña, fhad’ sa bha a ‘frithealadh a’ ghnìomhachais
de defecating agus urinating, tha e ag obair le sampajañña, fhad ’sa bha a’ coiseachd,
fhad ’sa bha na sheasamh, fhad’ sa suidhe, fhad ’sa’ cadal, fhad ’sa bhith dùisg, fhad’ sa
labhairt agus a bhith sàmhach nuair a bha, bha e ag obair le sampajañña.
Mar so e còmhnaidh ag amharc Kaya Kaya ann an taobh a-staigh, no e
còmhnaidh ag amharc Kaya Kaya ann an taobh a-muigh, no e còmhnaidh ag amharc Kaya
Kaya ann an taobh a-staigh agus a-muigh; e an còmhnaidh ag amharc samudaya de
phenomena ann Kaya, no e còmhnaidh ag amharc a ‘dol seachad air falbh de phenomena
Kaya ann, no e còmhnaidh ag amharc an samudaya agus a ‘dol air falbh a’
phenomena ann Kaya; no eile, [tuigsinn:] “a tha seo Kaya!” sati tha an làthair
ann dha, dìreach gus an ìre de dìreach Nana agus dìreach paṭissati, e còmhnaidh
dhealaichte, agus chan eil claonach ri rud sam bith san t-saoghal. Mar sin, bhikkhus, a
bhikkhu còmhnaidh ag amharc Kaya ann Kaya.
https://www.youtube.com/watch?v=CUSGeUYpRiw
Speaking our Language Episode 1 - Learn Scottish Gaelic
https://www.youtube.com/watch?v=bDHjL5iREkA
History Serbia
81) Classical Serbian
81) Класични српски
2285 чт 13 иул 2017 ЛЕССОН
ИНСИГХТ-НЕТ - БЕСПЛАТНО Онлине Типитака Ресеарцх & Працтице
Университи и сродне вести преко хттп://сарвајан.амбедкар.орг ин105
КЛАСИЧНИ ЈЕЗИКИ
Пл користите хттпс://транслате.гоогле.цом
И учините исправан превод на вашем матерњем језику за овај гоогле превод како бисте постигли Вјечни Блис као коначни циљ
Ц. Одјељак о сампајанна
Да сарађујемо са трајним одлучним сензацијом
У наставку,
Бхиккхус, бхиккху, док се прилазује и док одлази, делује с њима
Сампајанна, гледајући напред и гледајући около, сарађује са њим
Сампајанна, док савијање и истезање, он делује сампајанна,
Док носи хаљине и горњи огртач и док носи посуду,
Он делује сампајанна, док једе, док пије, док жвакује,
Док дегустира, он дјелује са сампајанна, док посећује посао
Кретања и мокрења, он дјелује са сампајанна, док ходају,
Док стоје, док седите, док спавате док будете будни
Говори и док је ћут, он дјелује сампајанна.
Тако станује посматрајући каиа у каиа интерно, или он
Станује посматрајући каиа у каиа споља, или станује посматрајући каиа
У каиа интерно и споља; Он живи посматрајући самудаиу
Феномена у каиа, или задржава посматрајући пролазак феномена
у Каиа, или он борави посматрајући самудаиа и упокојења од
Феномени у каиа; Или другачије, [схватајући:] “ово је каиа!” Сати је присутно
У њему, само у мери просте нане и пуке патиссати, станује
кућа, а не везујемо за шта на свету. Тако, бхиккхус, а
Бхиккху задржава посматрање каиа у каиа.
https://www.youtube.com/watch?v=idVdKgow2co
Buddhism & Mindfulness EXCERPT
82) Classical Sesotho
82) Sesotho ea khale
2285 Thu 13 Jul, 2017 Thuto
INSIGHT-NET - FREE Online Tipiṭaka Research & Practice University le tse amanang le NEWS ka http://sarvajan.ambedkar.org ka105 LIPHONO TSE LING
Pl e sebelisa https://translate.google.com
‘Me u fane ka phetolelo e nepahetseng ka puo ea heno bakeng sa
phetolelo ena ea google ho finyella thabo ea ka ho sa feleng e le sepheo
sa ho qetela
C. Karolo ea sampajañña
Ho sebelisana le boikutlo bo sa feleng ba ho qeta nako
Ho feta moo,
Bhikkhus, bhikkhu, ha ba ntse ba atamela le ha ba tloha, ba sebetsana le
Sampajañña, ha a shebeletse pele mme ha a ntse a shebile hohle, o sebetsa le
Sampajañña, ha a ntse a khumama le ha a ntse a otlolla, o sebetsana le sampajañña,
Ha a ntse a apere liaparo tse telele tsa ka holimo le seaparo sa ka holimo ‘me a ntse a jere sekotlolo,
O sebetsana le sampajañña, ha a ntse a ja, a ntse a noa, a ntse a hlafuna,
Ha a ntse a latsoa, o sebetsa le sampajañña, ha a ntse a sebetsa khoebong
Ea ho thibela le ho ntša metsi, o sebetsa le sampajañña, ha a ntse a tsamaea,
Ha a eme, ha a ntse a lutse, ha a ntse a robetse, ha a sa ntse a falimehile, ha a sa le joalo
Ho bua le ha a khutsa, o sebetsa le sampajañña.
Kahoo o lula a shebile kāya ka kāya ka hare, kapa eena
A lula a shebile kāya ka kāya ka ntle, kapa a lula a shebile kāya
Kāya ka hare le ka ntle; O lula a shebile samudaya oa
Phenomena ka kāya, kapa o lula a hlokometse ho fela ha li-phenomena
Ka kāya, kapa o lula a shebeletse le ho feta
Phenomena ka kāya; Kapa ho joalo, [ho hlokomela:] “sena ke kāya!” Sati se teng
Ho eena, ho isa tekanyong feela ea ñāṇa le mere paṭissati, o lula
E thibetsoe, ‘me ha e khomarele ntho leha e le efe lefatšeng. Ka hona, bhikkhus, a
Bhikkhu o lula a shebile kāya ka kāya.
https://www.youtube.com/watch?v=QwZgR09wmd4&t=622s
04262015 Santikaro Buddhayana Buddhism
83) Classical Shona
83) Shona Shona
2285 Thu 13 Jul 2017 CHIDZIDZO
NESU-NET - MHURI YENYU Online Tipiṭaka Research & Practice University uye yakabatana NEWS kuburikidza ne http://sarvajan.ambedkar.org mune105 MIRIMI YEMAGWARO
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Uye shandura shanduro yakarurama mumutauro waamai vako nokuda
kwekushandurwa kweGoogle kuti uwane Eternal Bliss seGumo Rekupedzisira
C. Chikamu pane sampajañña
Kutaurirana nehupenyu hunogara husingaperi
Uyezve,
Bhikkhus, bhikkhu, pavanoswedera uye pavanenge vachienda, vanoita
Sampajañña, achitarisa mberi uye achitarisa-tarisa, anobata naye
Sampajañña, achikotama uye achitambanudza, anobata sampajañña,
Painenge akapfekedza nguvo refu nenguvo yepamusoro uye achitakura ndiro,
Anoshanda na sampajañña, paanenge achidya, achiri kunwa, achidzora,
Paanenge achiravira, anobata sampajañña, paanoenda kune bhizinesi
Yokuzvidzivirira uye kubvisa, anobata sampajañña, achifamba,
Paakanga akamira, paakanga agere, paakanga akarara, paakanga achimuka, panguva
Achitaura uye paanenge akanyarara, anoshandisa sampajañña.
Nokudaro anoramba achicherechedza kāya mu kāya mukati, kana iye
Anogara achicherechedza kāya mu kāya kunze, kana achigara achicherechedza kāya
In kāya mukati uye kunze; Iye anogara achicherechedza samudaya we
Phenomena in kāya, kana anogara achicherechedza kupera kwezvinhu zvinoshamisa
Mu kāya, kana kuti anogara achicherechedza musikana uye achipfuura
Phenomena in kāya; Kanazve, [kuziva:] “iyi kāya!” Sati iripo
Maari, kusvika pamwero we ñāṇa uye mere paṭissati, anogara
Akavhara, uye haanamati kune chero chinhu chiri munyika. Nokudaro, bhikkhus, a
Bhikkhu anogara achicherechedza kāya mu kāya.
https://www.youtube.com/watch?v=h8K-5B1j4Kw
Part 4 - The Age of Innocence Audiobook by Edith Wharton (Chs 23-30)
https://www.youtube.com/watch?v=4Z9WVZddH9w
ZEITGEIST: MOVING FORWARD | OFFICIAL RELEASE | 2011
84) Classical Sindhi
2285 ق.م 13 جولاء 2017
INSIGHT-NET- مفت آن لائن Tipiṭaka، ريسرچ ۽ ڪارڪردگي يونيورسٽي ۽ ملندڙ نيوز ۾ http://sarvajan.ambedkar.org ذريعي 1010 کلاسيڪل LANGUAGES
Pl https://translate.google.com استعمال ڪريو
۽ پنھنجي مادري زبان ۾ صحيح ترجمي کي گوگل جي ترجمي لاء رٿا اختيار ڪرڻ لاء دائمي بلس حاصل ڪرڻ لاء فائنل گول جي طور تي
سي. سيپاجاينا تي سيڪشن
مستقل فيصلي سان حساس سان رابطو ڪرڻ لاء
ان کان علاوه،
bhikkhus، هڪ bhikkhu، جڏهن اچڻ ۽ دير سان هلندو، سان گڏ ڪم ڪندو
جڏهن ته اڳتي ڏسي رهيا هئاسين ۽ چوڌاري ڏسڻ دوران، هن سان گڏ ڪم ڪري ٿو
سوڌا اينانا، جڏهن ڦڪندا هڻندا هئاسين، هن کي سٺن سان گڏ ڪم ڪري ٿو،
جڏهن ته ڪپڙا ۽ مٿين شاڪ پائڻ ۽ ٿانو کڻندا هئاسين،
هو سمجهه سان گڏ ڪندو آهي، جڏهن ته کائڻ، جڏهن پيئڻ دوران، چيلنگ،
جڏهن ذوق ڪري، هو سٺن سان گڏ ڪم ڪندو رهيو، جڏهن ته ڪاروبار ۾ شرڪت ڪندا
جي ڪري ڇڏڻ ۽ سيرت ڪرڻ واري آهي، هو سوڌاناين سان ڪندو آهي، جڏهن پنڌ،
جڏهن بيٺي، ويٺي رهندي، جڏهن سمهڻ وقت، ستل رهي پئي هئاسين
ڳالهائڻ ۽ خاموش ٿي رهيو آهي، تنهن ڪري هو سرگين سان ڪندو آهي.
اهڙيء طرح هن کي اندريا جي سلسلي ۾ ڪيا ڏسي رهي آهي يا هو
ڪيا جي ٻاهران کيا ڏسڻ ۾ ايندا، يا هو ڪائنات جو رهندو آهي
اندروني ۽ اندروني طور تي هو سامرايا کي ڏسي ٿو
کايا ۾ فيروز، يا هو ڀائنجي ٿو گذاريندو آهي
ڪاهيا ۾، يا هو ساموديا کي ڏسڻ ۽ گذاري ٿو
کايا ۾ فيروز؛ يا ٻيو، [ڄاڻائڻ:] “هيء ڪيا!” ستي موجود آهي
هن جي اڪثريت ۾ صرف ٻانها ۽ مون کي پوٽيسيء جي حد تائين، هو رهندو آهي
ون يونٽ ۽ دنيا ۾ ڪا شيء نه آهي. اهڙيء طرح، bhikkhus، الف
ڪشميه جي سلسلي ۾ رهائشي ڀاتن ٿا.
हमे पता है कि आप कभी पिछे नही हटेंगी
Aap aage badhe hum aap ke sath hai