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09/30/16
2001 Fri Sep 30 2016 LESSONS from INSIGHT-NET-Hi Tech Radio Free Animation Clipart Online A1 (Awakened One) Tipiṭaka Research & Practice University Wishing Banu Rekha and all those who are born on 30th September a Happy Birthday! May all Be Happy, Well and secure!! May all Live Long !!! May all Have Calm, Quiet, Alert, Attentive and an Equanimity Mind with a Clear Understanding that Everything is Changing !!!! Sarvajan Hitay Sarvajan Sukhaya Welfare and Happiness for all Societies in Classical English, African to German
Filed under: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka, Tipiṭaka
Posted by: @ 3:00 am

2001 Fri Sep 30 2016 LESSONS



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Wishing Banu Rekha and all those who are born on 30th September a

Happy Birthday!

May all Be Happy, Well and secure!!

May all Live Long !!!

May all Have Calm, Quiet, Alert, Attentive and an Equanimity Mind with a Clear Understanding that Everything is Changing !!!!


24) Classical Afrikaans


24) Klassieke Afrikaans

2001 Vrydag 30 September 2016 LESSE

 van

INSIG-NET-Hi Tech Radio Free Musical Clipart Online A1 (ontwaak Een) Tipiṭaka Navorsing & Universiteitspraktyk

Ek wens Banu Rekha en almal wat gebore op 30 September ‘n

Gelukkige verjaarsdag!

Mag almal gelukkig wees, naamlik: Tereg en veilige !!

Mag al lank leef !!!

Mag almal kalm, stil, Alert, oplettend en ‘n kalmte Mind met ‘n duidelike begrip dat alles Verandering !!!!

Sarvajan Hitay Sarvajan Sukhaya

Welsyn en geluk vir alle samelewings

Die ware leer van die wakker Een

Wat is Theravada Boeddhisme?

deur

John Bullitt

Dhamma

Nibbana

gee

jhana …

regte konsentrasie

Samma samadhi

Regte konsentrasie is die laaste van die agt faktore pad in die Noble
Agtvoudige Pad, en behoort aan die konsentrasie afdeling van die pad.
die definisie

“En
wat is reg konsentrasie Daar is die geval waar ‘n monnik - van
sensualiteit nogal onttrek, uit onervare (geestelike) kwaliteite onttrek
- betree en bly in die eerste jhana: wegraping & plesier gebore uit
onttrekking, vergesel deur gerig gedagte & evaluering.
met
die stilbak van gerig gedagtes & evaluerings, gaan hy en bly in die
tweede jhana:. wegraping & plesier gebore van kalmte, eenwording
van bewustheid vry van gerig gedagte & evaluering - interne
versekering met die vervaag van wegraping, bly hy in kalmte, is
bedag
& waarskuwing, en sintuie plesier met die liggaam. hy gaan &
bly in die derde jhana, waarvan die maghebbers verklaar, ‘Equanimous
& bedag, hy het ‘n aangename verwagting nie. ”
Met die beëindiging van plesier en pyn - soos met die vorige
verdwyning van vreugde en nood - hy gaan & bly in die vierde
jhana:.. Suiwerheid van kalmte en bewustheid, nie plesier of pyn Dit is
reg konsentrasie genoem “

- SN 45.8
Suiwering hang af van konsentrasie

“Ek
sê vir julle, die einde van die geestelike fermentasies hang af van die
eerste jhana … die tweede jhana … die derde … die vierde … die
dimensie van die oneindigheid van die ruimte … die dimensie van die
oneindigheid
van bewussyn … die dimensie van niks. Ek sê vir julle, die einde van
die geestelike fermentasies hang af van die dimensie van nie persepsie
of nie-persepsie. “

- ‘N 9,36
Die vier ontwikkelings van konsentrasie

“Dit
is die vier ontwikkelings van konsentrasie. Watter vier? Daar is die
ontwikkeling van konsentrasie wat, wanneer ontwikkel en agtervolg, lei
tot ‘n aangename as iets blywends in die hier en nou. Daar is die
ontwikkeling van konsentrasie wat, wanneer ontwikkel en agtervolg, lei
die bereiking van kennis en visie. Daar is die ontwikkeling van
konsentrasie wat, wanneer ontwikkel en agtervolg, lei tot bewustheid
& paraatheid. Daar is die ontwikkeling van konsentrasie wat, wanneer
ontwikkel en agtervolg, lei tot die einde van die afvalwater.

(1)
“En wat is die ontwikkeling van konsentrasie wat, wanneer ontwikkel en
agtervolg, lei tot ‘n aangename as iets blywends in die hier en nou is
daar die geval waar ‘n monnik - nogal van sensualiteit onttrek, uit
onervare kwaliteite onttrek - betree en oorblyfsels
in
die eerste jhana:. wegraping & plesier gebore uit onttrekking,
vergesel deur gerig gedagte & evaluering met die stilbak van gerig
gedagtes & evaluerings, betree en bly in die tweede jhana hy:
wegraping & plesier gebore van kalmte, eenwording van bewustheid vry
van gerig
gedink
en evaluering - interne versekering met die vervaag van wegraping, bly
hy in kalmte, is bewus & waarskuwing, en sintuie plesier met die
liggaam hy binnegaan & bly in die derde jhana, waarvan die
maghebbers verklaar, ‘Equanimous & bedag..
, het hy ‘n aangename Abiding. ” Met
die beëindiging van plesier en pyn - soos met die vorige verdwyning van
vreugde en nood - hy gaan & bly in die vierde jhana:. Suiwerheid
van kalmte en bewustheid, nie plesier of pyn Dit is die ontwikkeling van
konsentrasie wat … lei tot
‘n aangename as iets blywends in die hier en nou.

(2)
“En wat is die ontwikkeling van konsentrasie wat … lei tot die
bereiking van kennis en visie? Daar is die geval waar ‘n monnik bywoon
om die persepsie van die lig en opgelos op die persepsie van die dag [te
eniger tyd van
die
dag]. dag [vir hom] is dieselfde as die nag, die nag is dieselfde as
dag. Deur middel van ‘n bewustheid oop & onbelemmerd, hy ontwikkel
‘n verhelder gedagte. dit is die ontwikkeling van konsentrasie wat,
wanneer ontwikkel en agtervolg,
lei tot die bereiking van kennis en visie.

(3)
“En wat is die ontwikkeling van konsentrasie wat … lei tot bewustheid
& gereedheid? Daar is die geval waar gevoelens bekend aan die
monnik soos dit voorkom, bekend as hulle volhard, bekend as hulle
bedaar. Persepsies is bekend
hom
soos dit voorkom, bekend as hulle volhard, bekend as hulle bedaar.
Gedagtes is aan hom bekend soos dit voorkom, bekend as hulle volhard,
bekend as hulle bedaar. dit is die ontwikkeling van konsentrasie wat,
wanneer ontwikkel en agtervolg, lei tot bewustheid
& paraatheid.

?
(4) “En wat is die ontwikkeling van konsentrasie wat … lei tot die
einde van die afvalwater Daar is die geval waar ‘n monnik bly gefokus op
wat voortspruit & wegval met verwysing na die vyf
vasklou-gemiddeldes:” So is vorm
,
soos sy ontstaan, soos sy heengaan. sulke voel … so is persepsie …
so is fabrications … so is bewussyn, soos sy ontstaan, soos sy
verdwyning. ”
Dit is die ontwikkeling van konsentrasie wat, wanneer ontwikkel en agtervolg, lei tot die einde van die afvalwater.

“Dit is die vier ontwikkelings van konsentrasie.”

- ‘N 4,41
Noble regte konsentrasie

“Nou
wat, monnike, wat edel reg konsentrasie met die stutte & nodige
voorwaardes Enige eenvoudigheid van verstand toegerus met hierdie sewe
faktore - regteraansig, reg besluit, reg spraak, regte optrede, reg
bestaan, reg inspanning, en regs bewustheid - is
‘n edele genoem reg konsentrasie met die stutte & nodige voorwaardes. “

- MK 117
Waarvoor wag jy?

Staan op!

            Sit regop!

Wat is jou behoefte aan slaap?

En wat slaap is daar vir die verdrukte,

            deurboor deur die pyl (drang),

            onderdruk?

           

            Staan op!

            Sit regop!

Trein vas ter wille van vrede,

Moenie toelaat dat die koning van die dood,

 - Sien jy agt mense -

            mislei nie,

            bring jy onder sy mag.

- Sn 2,10

“Daar oorkant is die wortels van bome;. Daarheen, leë wonings Practice
jhana, monnike Moenie agt mense wees Moenie later val in spyt Dit is
ons boodskap aan jou….”

- SN 35,145

Sien ook:

· Jhana

· Reg Poging

· Reg Mindfulness

· Die Four Noble Truths

· Die vierde Noble Waarheid

· “Regte konsentrasie” in die vlerke te Awakening


25) Classical Albanian
25) Albanian klasike

2001 Fri Sep 30 2016 MËSIME

 nga

Insajt-NET-Hi Tech Radio Free Animation Clipart Online A1 (Awakened One) Tipiṭaka Research & University Practice
http://cdn.quotesgram.com/small/93/13/1406974053-e-quote-buddha-light-a-lamp.gif

Uruar Benu Rekha dhe të gjithë ata që kanë lindur më 30 shtator a

Gëzuar ditëlindjen!

Të gjithë të jenë të lumtur, pra dhe të sigurt !!

Të gjithë të jetojnë gjatë !!!

Maj gjitha A qetë, qetë, Alert, i vëmendshëm dhe një qetësi Mind me një kuptim të qartë se çdo gjë po ndryshon !!!!

Sarvajan Hitay Sarvajan Sukhaya

Mirëqenia dhe Lumturia për të gjitha shoqëritë

Mësimet e vërtetë të zgjuar One

Çfarë është Theravada Budizmi?

nga

John Bullitt

Dhamma

Nibbana

Dhënia

Jhana …

E drejta Përqendrimi

Samma samadhi

E drejta Përqendrimi është e fundit nga tetë faktorët rrugën në rrugën
Noble tetëfish, dhe i takon ndarjes përqendrimit të rrugës.
përkufizimi

“Dhe
çfarë është përqendrimi drejtë Nuk është rasti kur një murg - mjaft
tërhequr nga sensualitetit, tërhiqet nga unskillful cilësi (mendore) -
hyn dhe mbetet në Jhana parë: Rrëmbimi dhe kënaqësi lindur nga tërheqja,
i shoqëruar nga mendimi drejtuar dhe vlerësimit.
me
Stilling e mendimeve të drejtuara dhe vlerësimeve, ai hyn dhe qëndron
në Jhana dytë:. ngazëllim dhe kënaqësi e lindur e qetësi, unifikimin e
vetëdijes lirë nga mendimi drejtuar dhe vlerësimi - sigurimin e
brendshëm me venitje e ngazëllim, ai mbetet në qetësi, është
ndërgjegjshëm
dhe vigjilent, dhe ndjen kënaqësi me trupin. ai hyn dhe qëndron në
Jhana e tretë, nga të cilat fisnikëve të deklarojë: “Equanimous &
ndërgjegjshëm, ai ka një të pëlqyeshëm bindet.”
Me braktisjen e kënaqësi dhe dhimbje - si me zhdukjen hershme e
ngazëllim dhe ankth - ai hyn dhe qëndron në Jhana katërt:.. Pastërtia e
qetësi dhe mindfulness, as kënaqësi as dhimbje Kjo quhet përqendrimi
drejtë “

- SN 45.8
Pastrimit varet përqendrimit

“Unë
po ju them, përfundimi i fermentations mendore varet nga Jhana parë …
të Jhana dytë … i treti … e katërt … dimensionin e pafundësisë së
hapësirës … dimensionin e pafundësisë
e vetëdijes … dimensioni i asgjësë. unë po ju them, përfundimi i
fermentations mendore varet dimensionin e as perceptimit as mos
perceptimi. “

- AN 9.36
Katër Zhvillimet e përqendrimit

“Këta
janë katër zhvillimet e përqendrimit. E cila katër? Nuk është zhvillimi
i përqendrimit që, kur të zhvilluar dhe ndjekur, të çon në një të
këndshme bindet në këtu dhe tani. Nuk është zhvillimi i përqendrimit që,
kur të zhvilluar dhe ndjekur, çon
për arritjen e njohurive dhe vizionit. Nuk është zhvillimi i
përqendrimit që, kur të zhvilluar dhe ndjekur, çon në mindfulness dhe
vigjilencë. Nuk është zhvillimi i përqendrimit që, kur të zhvilluar dhe
ndjekur, të çon në përfundimin e shkarkimet.

(1)
“Dhe çfarë është zhvillimi i përqendrimit që, kur të zhvilluar dhe
ndjekur, të çon në një të këndshme bindet në këtu dhe tani nuk është
rasti ku një murg - mjaft të tërhequr nga sensualitetit, tërhiqet nga
cilësi të unskillful - hyn dhe mbetjet

Jhana parë:. ngazëllim dhe kënaqësi lindur nga tërheqja, i shoqëruar
nga mendimi drejtuar dhe vlerësimin me Stilling e mendimeve të drejtuara
dhe vlerësimeve, ai hyn dhe qëndron në Jhana dytë: ngazëllim dhe
kënaqësi lindur e qetësi, unifikimin e vetëdijes lirë nga drejtuar
menduar
dhe vlerësimi - sigurimit të brendshëm me venitje e ngazëllim, ai
mbetet në qetësi, është i ndërgjegjshëm dhe vigjilent, dhe ndjen
kënaqësi me trupin ai hyn dhe qëndron në Jhana e tretë, nga të cilat
fisnikëve të deklarojë: “Equanimous & ndërgjegjshëm..
, ai ka një bindet pëlqyeshëm “. Me
braktisjen e kënaqësi dhe dhimbje - si me zhdukjen hershme e ngazëllim
dhe ankth - ai hyn dhe qëndron në Jhana katërt:. Pastërtia e qetësi dhe
mindfulness, as kënaqësi as dhimbje Ky është zhvillimi i përqendrimit që
të çon në …
një të këndshme bindet në këtu dhe tani.

(2)
“Dhe çfarë është zhvillimi i përqendrimit që … çon në arritjen e
njohurive dhe vizionit? Nuk është rasti kur një murg merr pjesë në
perceptimin e dritës dhe të zgjidhet në perceptimin e ditës [në çdo orë
ditë].
dita [për të] është i njëjtë si nata, nata është e njëjtë me ditën. Me
anë të një vetëdije të hapura dhe të papenguar, ai zhvillon një mendje
të qarta. Kjo është zhvillimi i përqendrimit që, kur të zhvilluar dhe
ndjekur,
çon në arritjen e dijes dhe vizionit.

(3)
“Dhe çfarë është zhvillimi i përqendrimit që … çon në mindfulness dhe
vigjilencë? Nuk është rasti kur ndjenjat janë të njohur për murgu që
lindin, të njohur si ata vazhdojnë, i njohur si ata të largohem.
Perceptimet janë të njohur për
atë
që mund të dalin, i njohur si ata vazhdojnë, i njohur si ata të
largohem. Mendimet janë të njohur për atë që lindin, të njohur si ata
vazhdojnë, i njohur si ata të largohem. Kjo është zhvillimi i
përqendrimit që, kur të zhvilluar dhe ndjekur, çon në mindfulness
dhe vigjilencë.

?
(4) “Dhe çfarë është zhvillimi i përqendrimit që … të çon në
përfundimin e derdhjet Nuk është rasti ku një murg mbetet i fokusuar në
rrjedhin dhe rënia në lidhje me pesë kapur-agregateve:” I tillë është
formë
,
të tilla lindje të saj, të tilla kalimi i saj larg. i tillë është
ndjenjë … Ky është perceptimi … të tilla janë trillime … i tillë
është vetëdija, të tilla lindje të saj, të tilla zhdukjes së tij “.
Ky është zhvillimi i përqendrimit që, kur të zhvilluar dhe ndjekur, të çon në përfundimin e shkarkimet.

“Këta janë katër zhvillimet e përqendrimit.”

- AN 4.41
përqendrimi Noble drejtë

“Tani
çfarë, murgjit, është përqendrimi fisnike drejtë me mbështet e saj dhe
kushtet e kërkuara Çdo thjeshtësinë e mendjes pajisur me këto shtatë
faktorë - pamje të drejtë, vendosmërinë e drejtë, të folurit e drejtë,
të veprimit të drejtë, të jetesës e drejtë, përpjekje e drejtë, dhe
Mindfulness e drejtë - është
quajtur përqendrimi fisnik drejtë me mbështet e saj dhe kushtet e kërkuara. “

- MN 117
Çfarë je duke pritur?

Cohu!

            Ngrihu!

Çfarë është nevoja juaj për gjumë?

Dhe ajo që gjumi është atje për të mjerin,

            shpuar nga shigjeta (mall),

            shtypur?

           

            Cohu!

            Ngrihu!

Të trajnuar në mënyrë të vendosur për hir të paqes,

Mos lejoni mbretin e vdekjes,

 - Duke parë të pavëmendshëm -

            ju mashtrojë,

            t’ju sjellë nën kontrollin e tij.

- Sn 2.10

“Atje janë rrënjët e pemëve,. Atje, banesat bosh Jhana Practice,
murgjit Mos të jetë i pavëmendshëm Mos më vonë bie në keqardhje Ky është
mesazhi ynë për ju….”

- SN 35,145

Shiko gjithashtu:

· Jhana

· Përpjekje drejta

· E drejta Mindfulness

· Noble vërtetat Katër

· Noble E vërteta e katërt

· “Përqendrimi drejta” në krahë për të Zgjimi


https://s-media-cache-ak0.pinimg.com/236x/ff/cd/91/ffcd9102b477f19728ec410124beebd5.jpg

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27) Classical Arabic



27) اللغة العربية الفصحى

2001 الجمعة 30 سبتمبر 2016 الدروس

 من عند

INSIGHT-NET-مرحبا تك راديو فري الرسوم المتحركة قصاصات فنية اون لاين A1 (المستيقظ واحدة) Tipiṭaka بحوث وجامعة الممارسة

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متمنيا بني ريخا وجميع أولئك الذين ولدوا في ال30 من سبتمبر

عيد مولد سعيد!

قد يكون كل سعيد، بشكل جيد وآمن !!

ويمكن لجميع تعيش طويلا!

قد يكون كل الهدوء، الهدوء، تنبيه، اليقظة والعقل الرصانة مع فهم واضح أن كل شيء يتغير !!!!

Sarvajan Hitay Sarvajan Sukhaya

الرفاهية والسعادة للجميع جمعيات

التعاليم الحقيقية للصحوة واحدة

ما هي ديانة البوذية؟

بواسطة

جون بوليت

ل Dhamma

Nibbana

إعطاء

jhana …

التركيز الصحيح

صما سامادهي

التركيز الصحيح هو آخر من العوامل مسار ثمانية في الطريق الثماني النبيل، وينتمي إلى تقسيم تركيز المسار.
التعريف

“وما
هو تركيز الحق وهناك حالة حيث راهب - انسحبت تماما من شهوانية، وانسحبت من
العرجاء الصفات (العقلية) - يدخل ويبقى في jhana الأول: نشوة الطرب
والسرور ولدت من الانسحاب، يرافقه توجيه الفكر والتقييم.
مع
التسكين من الأفكار والتقييمات الموجهة، وقال انه يدخل ويبقى في jhana
الثاني: نشوة الطرب والسرور ولدت من رباطة الجأش، وتوحيد الوعي مجانا من
توجيه الفكر والتقييم - ضمان الداخلي مع يتلاشى من نشوة الطرب، وقال انه لا
يزال في رباطة جأش، و
وإذ
تضع في اعتبارها والتنبيه، ويستشعر متعة مع الجسم. ويدخل ويبقى في jhana
الثالث، الذي نبيلة تعلن، “Equanimous وتضع في اعتبارها، لديه ممتعة
الالتزام”.
مع التخلي عن المتعة والألم - كما هو الحال مع اختفاء سابق من الغبطة
والشدة - يدخل ويبقى في jhana الرابع: الطهارة من الاتزان والتعقل، لا متعة
ولا وجع وهذا ما يسمى تركيز الصحيح “.

- SN 45.8
تنقية تعتمد على التركيز

“أقول
لكم، وإنهاء للتخمير العقلية يعتمد على jhana الأول … وjhana الثاني …
والثالث … والرابع … البعد عن انهائية الفضاء … البعد عن اللانهائية
الوعي … البعد من العدم، وأنا أقول لكم، وإنهاء للتخمير العقلية يعتمد على البعد لا تصور ولا غير مفهوم “.

- AN 9.36
التطورات أربعة من تركيز

“هذه
هي التطورات أربعة من التركيز. أي أربعة؟ هناك تطور تركيز أنه عندما وضعت
ومتابعتها، يؤدي إلى سارة الالتزام في هنا والآن، وهناك تطور تركيز ذلك،
عندما وضعت ومتابعتها، يؤدي
لتحقيق المعرفة والرؤية. وهناك تطور تركيز ذلك، عندما وضعت ومتابعتها،
يؤدي إلى الذهن واليقظة. وهناك تطور تركيز ذلك، عندما وضعت ومتابعتها، يؤدي
إلى إنهاء النفايات السائلة.

(1)
“وما هو تطوير تركيز ذلك، عندما وضعت ومتابعتها، يؤدي إلى الالتزام لطيفا
في هنا والآن هناك حالة حيث راهب -؟ سحبت تماما من شهوانية، انسحبت من
الصفات العرجاء - يدخل وبقايا
في
jhana الأول: نشوة الطرب والسرور ولدت من الانسحاب، يرافقه توجيه الفكر
والتقييم مع التسكين من الأفكار والتقييمات الموجهة، وقال انه يدخل ويبقى
في jhana الثاني: نشوة الطرب والسرور ولدت من رباطة الجأش، وتوحيد الوعي
مجانا من إخراج
يعتقد
والتقييم - ضمان الداخلي ويتلاشى من نشوة الطرب، وقال انه لا يزال في
رباطة جأش، ويدرك وفي حالة تأهب، ويستشعر متعة مع الجسم يدخل ويبقى في
jhana الثالث، الذي نبيلة تعلن، “Equanimous وتضع في اعتبارها.
، لديه مستمر ممتعة. مع
التخلي عن المتعة والألم - كما هو الحال مع اختفاء سابق من الغبطة والشدة -
يدخل ويبقى في jhana الرابع: الطهارة من الاتزان والتعقل، لا متعة ولا وجع
هذا هو تطوير التركيز الذي يؤدي إلى …
سارة الالتزام في هنا والآن.

(2)
“وما هو تطوير القدرة على التركيز التي … يؤدي إلى تحقيق المعرفة
والرؤية؟ هناك حالة حيث يحضر الراهب لإدراك الضوء ويتم حل على تصور النهار
[في أي ساعة من
اليوم].
يوم [له] هو نفس الليلة، ليلة هي نفس اليوم. وذلك عن طريق التوعية مفتوحة
ودون عائق، وقال انه يطور العقل مشرقا، وهذا هو تطور تركيز ذلك، عندما وضعت
ومتابعتها،
يؤدي إلى تحقيق المعرفة والرؤية.

(3)
“وما هو تطوير القدرة على التركيز التي … يؤدي إلى الذهن واليقظة؟ هناك
حالة حيث من المعروف أن المشاعر الراهب عند ظهورها، والمعروف أنها لا تزال
قائمة، والمعروف أنها تهدأ. ومن المعروف تصورات ل
له
عند ظهورها، والمعروف أنها لا تزال قائمة، والمعروف أنها تهدأ. ومن
المعروف خاطرة له عند ظهورها، والمعروف أنها لا تزال قائمة، والمعروف أنها
تهدأ، وهذا هو وضع تركيز أنه عندما وضعت ومتابعتها، يؤدي إلى الذهن،
واليقظة.

؟
(4) “وما هو تطوير القدرة على التركيز التي … يؤدي إلى إنهاء النفايات
السائلة وهناك حالة حيث لا يزال راهب تركيزا على الناشئة والتي تقع بعيدا
مع الإشارة إلى التشبث المجاميع الخمسة:” هذا هو شكل
، مثل لنشأة، مثل التي يمر بعيدا. هذا هو الشعور … هذا هو التصور … هذه هي افتراءات … هذا هو وعيه، مثل لنشأة، مثل اختفائها. هذا هو وضع تركيز ذلك، عندما وضعت ومتابعتها، يؤدي إلى إنهاء النفايات السائلة.

“هذه هي التطورات أربعة من التركيز.”

- AN 4.41
تركيز الحق النبيل

“الآن
ما والرهبان، هو تركيز الحق النبيل مع الدعم لها والشروط المطلوبة أي
بساطة العقل مجهزة هذه العوامل السبعة -؟ المناسب عرض، عزم الصحيح والكلام
الصحيح، والعمل الصحيح، وسبل العيش الصحيح والجهد الصحيح، والذهن الصحيح -
هو
دعا تركيز الحق النبيل مع الدعم لها والشروط المطلوبة “.

- MN 117
ماذا تنتظر؟

استيقظ!

            الجلوس!

ما هي حاجتك للنوم؟

وما النوم هناك لالمذلة،

            مثقوب بواسطة السهم (حنين)،

            المظلومين؟

           

            استيقظ!

            الجلوس!

تدريب بحزم من أجل السلام،

لا تدع ملك الموت،

 - رؤيتكم الغافلون -

            خداع لك،

            تجلب لك تحت سيطرته.

- القصدير 2.10

“على مدى هناك جذور الأشجار؛ هناك، مساكن فارغة jhana الممارسة والرهبان
لا يكون الغافلون لا تقع في وقت لاحق إلى الأسف هذه هي الرسالة التي نقدمها
لكم….”

- SN 35،145

أنظر أيضا:

· Jhana

· الجهد الصحيح

· الحق اليقظه

· الحقائق النبيلة الأربع

· والحقيقة النبيلة الرابعة



تركيز الحق” في الأجنحة إلى الصحوة


http://namoamitabha.ws/resources/AmitabhaBuddha28.gif

http://namoamitabha.ws/resources/AmitabhaBuddha28.gif


29) Classical Azerbaijani

29) Klassik Azərbaycan

2001 Fri Sep 30 2016 DƏRSLƏR

 etibarən

INSIGHT-NET-Hi Tech Radio Free Animation Clipart Online A1 (biri Awakened) Tipitaka Research & Practice University

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Banu Rekha və 30 Sentyabr anadan olan bütün bu arzu

Ad günün mübarək!

bütün Müqəddəs Yaxşı və təhlükəsiz ola bilər !!

bütün ömrün uzun olsun !!!

bütün Sakit Quiet, Alert, diqqətli və hər şey dəyişir ki, bir aydın bir Soyuqqanlılıq Mind ola bilər !!!!

Sarvajan Hitay Sarvajan Sukhaya

bütün cəmiyyətlər üçün rifahı və xoşbəxtliyi

Awakened One True təlimlərinə

Theravada Buddizm nədir?

ilə

John Bullitt

Dhamma

Nibbana

verilməsi

Jhana …

Right Concentration

Samma Samadhi

Sağ Konsentrasiya Noble səkkizqat yolundan səkkiz yol amillərin son və yolun konsentrasiyası bölgüsü məxsusdur.
müəyyən

“Və
sağ konsentrasiyası nə bir rahib hal var - olduqca erotika geri,
qabiliyyətsiz (əqli) keyfiyyət çıxarılaraq - girdiyi & ilk Jhana
qalır? Yönəldilmiş düşüncə və qiymətləndirilməsi ilə müşayiət
çıxarılması anadan vəcd və zövq.
idarə
fikir və qiymətləndirmələr Stilling ilə, o olur və ikinci Jhana qalır.
vəcd və soyuqqanlılığını anadan zövq, maarifləndirmə birləşməsi pulsuz
yönəldilmiş düşüncə və qiymətləndirilməsi - daxili əminlik vəcd fading
ilə, o soyuqqanlılıq qalır, yerləşim
zehinli
və alert, və bədən ilə zövq hissləri. o girdiyi & Noble Ones elan
edən üçüncü Jhana, qalır “Equanimous & zehinli, o əbədi bir ləzzətli
var.
. Elation və çətinlik əvvəlki yoxa ilə kimi - - zövq və ağrı tərk ilə o
olur və dördüncü Jhana qalır. Soyuqqanlılıq və zehinlilik, nə zövq də
ağrı təmizlik Bu hüquq konsentrasiyası adlanır “

- SN 45.8
Arıtma konsentrasiyası asılıdır

“Mən
sizə, ruhi fermentations sona ilk Jhana … ikinci Jhana … üçüncü
asılıdır … kosmik sonsuz dördüncü … ölçü … sonsuz ölçü
şüurun … yokluk ölçüsü mən sizə deyə. əqli fermentations sona nə qəbulu, nə də qeyri-qavrayış ölçüsü asılıdır “.

- AN 9.36
konsentrasiyası dörd inkişaflar

“Bu
konsentrasiyası dörd inkişaflar var. Hansı dörd? Hazırlanmış və həyata
zaman, burada və indi əbədi xoş gətirib çıxarır konsentrasiyası inkişaf
var. Konsentrasiyası inkişaf var ki, inkişaf etmiş və təqib edərkən,
potensial
bilik və görmə əldə etmək. hazırlanmış və həyata zaman, zehinlilik və
sayıqlığı gətirib çıxarır, konsentrasiyası inkişaf var. inkişaf &
təqib edərkən, çirkab sona gətirib çıxarır, konsentrasiyası inkişaf var.

(1)
“və inkişaf & təqib edərkən, xoş burada və indi olan əbədi bir
rahib halda var gətirib çıxarır, konsentrasiyası inkişaf nədir? -
Olduqca, erotika geri qabiliyyətsiz keyfiyyətləri çıxarılıb - girdiyi
& qalıqları
idarə
fikir və qiymətləndirmələr Stilling ilə, o olur və ikinci Jhana qalır
idarə düşüncə və qiymətləndirilməsi ilə müşayiət çıxarılması anadan vəcd
və zövq,: vəcd və soyuqqanlılığını anadan zövq, maarifləndirmə
birləşməsi pulsuz yönəlmiş ilk Jhana da.
fikir
və qiymətləndirmə - daxili əminlik vəcd fading ilə, o, soyuqqanlılıq
qalır nəzərə & alert və bədən ilə zövq hissləri o olur və “Noble
Ones elan edən üçüncü Jhana ildə Equanimous və nəzərə qalır..
o, ləzzətli əbədi var. elation
və çətinlik əvvəlki yoxa ilə kimi - - zövq və ağrı tərk ilə o olur və
dördüncü Jhana qalır. soyuqqanlılıq və zehinlilik, nə zövq də ağrı
təmizlik bu … gətirib çıxarır konsentrasiyası inkişaf
xoş burada və indi ilə əbədi.

(2)
“Və … bilik və görmə nail gətirib çıxarır konsentrasiyası inkişaf
nədir? Bir rahib işıq qavrayış iştirak və hər hansı bir saat gündüz
qəbulu [həll edilir işi var
gün].
Day [] ona gecəni gündüzə kimi eyni gecə kimi eyni. açıq və maneəsiz
bir maarifləndirmə vasitəsilə, o. Bu, inkişaf və təqib konsentrasiyası
inkişaf brightened mind inkişaf,
bilik və görmə nail gətirib çıxarır.

(3)
“Və … zehinlilik və sayıqlığı gətirib çıxarır konsentrasiyası inkişaf
onlar sakitləşmək kimi hisslər yarandıqları kimi, rahib məlum onlar
inad kimi tanınan tanınır halda var nə var. Qavrama məlumdur
ona
onlar inad kimi sakitləşmək kimi tanınan, bilinən yarana kimi.
yarandıqları kimi düşüncələr onlar. Bu inkişaf və həyata zaman,
zehinlilik gətirib çıxarır konsentrasiyası inkişaf sakitləşmək kimi
tanınan, inad kimi tanınan, ona məlumdur
& sayıqlığı.

(4)
“Və … çirkab sona gətirib çıxarır konsentrasiyası inkişaf nə bir
rahib yaranan və beş yapışaraq-aqreqatlar istinadən üz düşən diqqət
qalır hal var:” Belə forması
belə
onun yaranması üz belə onun keçən. belə hiss olunur … belə hiss …
Bunlar uydurma … belə şüur, belə onun yaranması, belə onun yoxa deyil.
Bu inkişaf və həyata zaman, çirkab sona gətirib çıxarır, konsentrasiyası inkişaf edir.

“Bu konsentrasiyası dörd inkişaflar var.”

- AN 4.41
Noble sağ konsentrasiyası

“Nə,
rahiblərini İndi onun dəstəkləyir və lazımi şərait bu yeddi amillər ilə
təchiz ruh hər hansı subaylıq ilə nəcib sağ konsentrasiyası - sağ
görünüşü, doğru həll, doğru danışma, doğru hərəkət, sağ dolanışıq, sağ
səy və sağ zehinlilik - var
Onun dəstəkləyir və lazımi şəraiti ilə nəcib sağ konsentrasiyası çağırıb. “

- MN 117
Sizin üçün nə gözləyir?

Qalx!

            Oturmaq!

yuxu üçün lazım nə var?

Və, əziyyət çəkənlərə nə yuxu var

            arrow (Özlem) ilə piercing’li,

            məzlum?

           

            Qalx!

            Oturmaq!

sülh naminə möhkəm hazırlanması,

Ölüm padşah imkan verməyin,

 - Siz qafil görən -

            , Sizi aldatmasın

            Onun etkisi altında gətirir.

- Sn 2.10

“Over ağac kökləri var. Boş yaşayış, orada Practice Jhana, rahiblərini qafil olmayın sonra təəssüf düşməyin Bu Sizə mesaj….”

- SN 35,145

Həmçinin bax:

· Jhana

· Sağ Effort

· Sağ zehinlilik

· Dörd Noble həqiqətləri

· Dördüncü Noble Truth

Oyanış üçün Wings · “Right Konsentrasiya”


https://67.media.tumblr.com/6f004612a7252ade6d56c9d16e5dfc64/tumblr_ntgss28fuY1uz4l3po1_500.gif

https://67.media.tumblr.com/6f004612a7252ade6d56c9d16e5dfc64/tumblr_ntgss28fuY1uz4l3po1_500.gif

30) Classical Basque

30) Euskal Klasikoa

2001 Fri Sep 30 2016 IKASGAIAK

 ra

INSIGHT-NET-Hi Tech Radio Free Animation Clipart Online A1 (Iratzarritako One) Tipitaka Research & Praktika Unibertsitatea

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Nahian Banu Rekha eta nor 30ean irailaren batean jaiotakoen guztiak

Zorionak!

Maiatzaren guztiak Zoriontsu izan, beno eta seguru !!

Maiatzaren guztiak Live Long !!!

Maiatza guztiak dut, lasai, Quiet, alerta, erne eta Equanimity Garbitu ulertzea a Dena aldatzen ari dela batera Mind bat !!!!

Sarvajan Hitay Sarvajan Sukhaya

Ongizate eta Happiness Elkarte guztientzat

True deitoratzen irakaspenak

Zer da Theravada budismoaren?

arabera

John Bullitt

Dhamma

Nibbana

ematea

jhana …

Eskuin Kontzentrazioa

Sama Samadhi

Eskuin Kontzentrazioa zortzi bidea Noble eightfold Path faktore azkena da, eta kontzentrazio bidea zatiketa dagokio.
definizioa

“Eta
zer da eskuineko kontzentrazioa Badira kasu non fraide bat da - oso
sentsualitatea erretiratu, traketsean (adimen) kualitate erretiratu -
sartzen & lehenengo jhana geratzen:? Rapture & plazer
erretiratzea jaio, pentsamendu zuzendu eta ebaluazio lagunduta.
pentsamenduak
zuzendu eta ebaluazioak asebetetzen dakiena batera, sartzen zuen eta
bigarren jhana geratzen. rapture & plazer composure jaio,
kontzientzia bateratzeko free pentsamendu zuzendu eta ebaluazio-tik -
barne garantia rapture lausotzen batera, geratzen equanimity zuen, hau
da
mindful
& alerta, eta zentzumenak plazer gorputza. sartzen zuen eta
hirugarren jhana, horietatik Noble Ones deklaratzeko geratzen,
‘Equanimous & mindful, dibertigarriagoa ona denez du.’
. Lehenago elation & apuros desagertzearekin batera bezala - -
plazer eta minaren abandonatu batera sartu zen eta laugarren jhana
geratzen. Equanimity & mindfulness, ez plazerra ezta mina
garbitasuna Hau eskubidea kontzentrazioa deitzen da “

- SN 45,8
Purificación kontzentrazioa araberakoa

“Esango
dut, mental fermentaciones amaiera lehen jhana … bigarren jhana …
Hirugarren araberakoa … laugarren … espazioaren mugagabetasuna
dimentsioa … amaigabeari dimentsioa
kontzientziaren … ezereza dimentsioa. esango dut, mental
fermentaciones amaiera pertzepzioa ezta ez-pertzepzioa ez dimentsioa
araberakoa da. “

- AN 9.36
lau kontzentrazio-garapenak

“Hauek
lau kontzentrazio-garapenak dira Zein lau.? Ez dago kontzentrazioa
garatzen duten, garatu eta jazarri, atsegina hemen & orain baithan
egoiten eramaten da. Ez dago kontzentrazioa garatzen da, garatu eta
jazarri, eramaten
ezagutza eta ikuskera lortzera. Badira kontzentrazio hori, betiere,
garatu eta lortu nahi dira, arreta eta alertness eramaten garatzea da.
Ez dago kontzentrazioa garatzen duten, garatu eta jazarri, efluenteen
amaiera eramaten da.

(1)
“Eta zer kontzentrazioa garatzen duten, garatu eta jazarri, atsegina
hemen & orain baithan egoiten Badira kasu non fraide bat da eramaten
da? - Nahiko sentsualitatea erretiratu, kualitate traketsean erretiratu
- sartzen & aztarnak
lehenengo
jhana ere:. rapture & plazer erretiratzea jaio, pentsamendu zuzendu
eta ebaluazio lagunduta pentsamenduak zuzendu eta ebaluazioak
asebetetzen dakiena batera, sartzen zuen eta bigarren jhana geratzen:
rapture & plazer composure jaio, kontzientzia bateratzeko doan
zuzendu
pentsatu
eta ebaluazioa - barne garantia rapture lausotzen batera, geratzen zen
equanimity ere, mindful & alerta da, eta plazer zentzumenak gorputza
sartzen zuen eta Equanimous & mindful hirugarren jhana, horietatik
Noble Ones deklaratzeko geratzen, ‘..
, dibertigarriagoa izkutuko bat du. ‘ lehenago
elation & apuros desagertzearekin batera bezala - - plazer eta
minaren abandonatu batera sartu zen eta laugarren jhana geratzen.
equanimity & mindfulness, plazer ezta mina ez garbitasuna Hau
kontzentrazioa garatzen duten … eramaten da
atsegina hemen & orain ona denez.

(2)
“Eta zer kontzentrazioa garatzen duten … ezagutza eta ikuskera
lortzera eramaten da? Badira kasu non fraide bat argi pertzepzioa joaten
da eta egunez pertzepzioa [edozein ordutan erabaki da
eguneko].
Day [berarentzat] gau-ren berdina da, gau eta egun berdina da. open
& unhampered kontzientzia baten bitartez, zuen alaitu kontuan
garatzen du. hau kontzentrazioa garatzen duten, garatu eta lortu nahi
da,
ezagutza eta ikuskera lortzera eramaten.

(3)
“Eta zer kontzentrazioa garatzen duten … mindfulness eta alertness
eramaten? Badira kasu non sentimenduak dira monje ezagutzen sortzen
dute, ezagutzen diraute ahala, ezagutzen subside ahala da. Pertzepzioak
dira ezagutzen
hura
sortzen zuten bezala, ezagutzen diraute ahala, ezagutzen subside baita.
Thoughts dira hura ezagutzen sortzen dute, ezagutzen diraute bezala,
ezagutzen subside dute. hau kontzentrazioa garatzen duten, garatu eta
lortu nahi dira, arreta eramaten den bezala
& alertness.

?
(4) “Eta zer kontzentrazioa garatzen duten … efluenteen amaiera
daraman Badira kasu non monje eratorritako & urrun erortzen bost
atxikimendu-agregatu erreferentzia bideratuta geratzen da:” Halako
formulario da
bere
origination, hala nola, besteak beste, bere joana kanpoan. Horrelako
sentitzen … Horrelako pertzepzioa da … Halakoak dira fabrications
… Halako kontzientzia, besteak beste, bere origination, besteak beste,
bere desagerpena da. ‘
Hau kontzentrazioa garatzen duten, garatu eta jazarri, efluenteen amaiera eramaten da.

“Hauek lau kontzentrazio-garapenak dira.”

- AN 4.41
Noble eskubidea kontzentrazioa

“Orain
zer, monje, noble eskubidea euskarri & diren baldintzak kontuan
zazpi faktore horiek hornituak Edozein singleness batera kontzentrazio
da -? Eskuineko ikuspegia, eskuineko ebatzi, eskuineko hitzaldian,
eskuineko ekintza, eskuineko bizibidea, eskuineko ahalegina, eta
eskuineko mindfulness - da
izeneko noble eskubidea kontzentrazioa euskarri & beharrezko baldintza batekin. “

- MN 117
Zer zain zaude?

Altxa zaitez!

            Eseri!

Zein da zure lo egiteko beharra?

Eta zer lo dago egondako egiteko,

            gezi (craving) zeharkatzen,

            zapalduak?

           

            Altxa zaitez!

            Eseri!

Landu irmoki bakearen mesedetan,

Ez utzi heriotza errege,

 - Duzu axolagabe ikusten -

            engainatzen duzu,

            ekarri duzu bere sway pean.

- Sn 2.10

“Hor daude zuhaitzen sustraien;. Han, etxebizitzak hutsik dagoen
Praktika jhana, fraideen Ez izan arduragabea Ez geroago damua erori Hau
da gure nahi duzun mezua da….”

- SN 35,145

Ikusi ere:

· Jhana

· Right ahalegina

· Right Mindfulness

· The Four Noble egiak

· Laugarren Noble Truth

· “Right Kontzentrazioa” in Awakening Hegoak


https://s-media-cache-ak0.pinimg.com/236x/0f/59/c4/0f59c455136398f68624869c6147636a.jpg

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31) Classical Belarusian

31) Klasikoa Belarusian

2001 Fri Sep 30 2016 IKASGAIAK

 ra

INSIGHT-NET-Hi Tech Radio Free Animation Clipart Online A1 (Iratzarritako One) Tipitaka Research & Praktika Unibertsitatea

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Nahian Banu Rekha eta nor 30ean irailaren batean jaiotakoen guztiak

Zorionak!

Maiatzaren guztiak Zoriontsu izan, beno eta seguru !!

Maiatzaren guztiak Live Long !!!

Maiatza guztiak dut, lasai, Quiet, alerta, erne eta Equanimity Garbitu ulertzea a Dena aldatzen ari dela batera Mind bat !!!!

Sarvajan Hitay Sarvajan Sukhaya

Ongizate eta Happiness Elkarte guztientzat

True deitoratzen irakaspenak

Zer da Theravada budismoaren?

arabera

John Bullitt

Dhamma

Nibbana

ematea

jhana …

Eskuin Kontzentrazioa

Sama Samadhi

Eskuin Kontzentrazioa zortzi bidea Noble eightfold Path faktore azkena da, eta kontzentrazio bidea zatiketa dagokio.
definizioa

“Eta
zer da eskuineko kontzentrazioa Badira kasu non fraide bat da - oso
sentsualitatea erretiratu, traketsean (adimen) kualitate erretiratu -
sartzen & lehenengo jhana geratzen:? Rapture & plazer
erretiratzea jaio, pentsamendu zuzendu eta ebaluazio lagunduta.
pentsamenduak
zuzendu eta ebaluazioak asebetetzen dakiena batera, sartzen zuen eta
bigarren jhana geratzen. rapture & plazer composure jaio,
kontzientzia bateratzeko free pentsamendu zuzendu eta ebaluazio-tik -
barne garantia rapture lausotzen batera, geratzen equanimity zuen, hau
da
mindful
& alerta, eta zentzumenak plazer gorputza. sartzen zuen eta
hirugarren jhana, horietatik Noble Ones deklaratzeko geratzen,
‘Equanimous & mindful, dibertigarriagoa ona denez du.’
. Lehenago elation & apuros desagertzearekin batera bezala - -
plazer eta minaren abandonatu batera sartu zen eta laugarren jhana
geratzen. Equanimity & mindfulness, ez plazerra ezta mina
garbitasuna Hau eskubidea kontzentrazioa deitzen da “

- SN 45,8
Purificación kontzentrazioa araberakoa

“Esango
dut, mental fermentaciones amaiera lehen jhana … bigarren jhana …
Hirugarren araberakoa … laugarren … espazioaren mugagabetasuna
dimentsioa … amaigabeari dimentsioa
kontzientziaren … ezereza dimentsioa. esango dut, mental
fermentaciones amaiera pertzepzioa ezta ez-pertzepzioa ez dimentsioa
araberakoa da. “

- AN 9.36
lau kontzentrazio-garapenak

“Hauek
lau kontzentrazio-garapenak dira Zein lau.? Ez dago kontzentrazioa
garatzen duten, garatu eta jazarri, atsegina hemen & orain baithan
egoiten eramaten da. Ez dago kontzentrazioa garatzen da, garatu eta
jazarri, eramaten
ezagutza eta ikuskera lortzera. Badira kontzentrazio hori, betiere,
garatu eta lortu nahi dira, arreta eta alertness eramaten garatzea da.
Ez dago kontzentrazioa garatzen duten, garatu eta jazarri, efluenteen
amaiera eramaten da.

(1)
“Eta zer kontzentrazioa garatzen duten, garatu eta jazarri, atsegina
hemen & orain baithan egoiten Badira kasu non fraide bat da eramaten
da? - Nahiko sentsualitatea erretiratu, kualitate traketsean erretiratu
- sartzen & aztarnak
lehenengo
jhana ere:. rapture & plazer erretiratzea jaio, pentsamendu zuzendu
eta ebaluazio lagunduta pentsamenduak zuzendu eta ebaluazioak
asebetetzen dakiena batera, sartzen zuen eta bigarren jhana geratzen:
rapture & plazer composure jaio, kontzientzia bateratzeko doan
zuzendu
pentsatu
eta ebaluazioa - barne garantia rapture lausotzen batera, geratzen zen
equanimity ere, mindful & alerta da, eta plazer zentzumenak gorputza
sartzen zuen eta Equanimous & mindful hirugarren jhana, horietatik
Noble Ones deklaratzeko geratzen, ‘..
, dibertigarriagoa izkutuko bat du. ‘ lehenago
elation & apuros desagertzearekin batera bezala - - plazer eta
minaren abandonatu batera sartu zen eta laugarren jhana geratzen.
equanimity & mindfulness, plazer ezta mina ez garbitasuna Hau
kontzentrazioa garatzen duten … eramaten da
atsegina hemen & orain ona denez.

(2)
“Eta zer kontzentrazioa garatzen duten … ezagutza eta ikuskera
lortzera eramaten da? Badira kasu non fraide bat argi pertzepzioa joaten
da eta egunez pertzepzioa [edozein ordutan erabaki da
eguneko].
Day [berarentzat] gau-ren berdina da, gau eta egun berdina da. open
& unhampered kontzientzia baten bitartez, zuen alaitu kontuan
garatzen du. hau kontzentrazioa garatzen duten, garatu eta lortu nahi
da,
ezagutza eta ikuskera lortzera eramaten.

(3)
“Eta zer kontzentrazioa garatzen duten … mindfulness eta alertness
eramaten? Badira kasu non sentimenduak dira monje ezagutzen sortzen
dute, ezagutzen diraute ahala, ezagutzen subside ahala da. Pertzepzioak
dira ezagutzen
hura
sortzen zuten bezala, ezagutzen diraute ahala, ezagutzen subside baita.
Thoughts dira hura ezagutzen sortzen dute, ezagutzen diraute bezala,
ezagutzen subside dute. hau kontzentrazioa garatzen duten, garatu eta
lortu nahi dira, arreta eramaten den bezala
& alertness.

?
(4) “Eta zer kontzentrazioa garatzen duten … efluenteen amaiera
daraman Badira kasu non monje eratorritako & urrun erortzen bost
atxikimendu-agregatu erreferentzia bideratuta geratzen da:” Halako
formulario da
bere
origination, hala nola, besteak beste, bere joana kanpoan. Horrelako
sentitzen … Horrelako pertzepzioa da … Halakoak dira fabrications
… Halako kontzientzia, besteak beste, bere origination, besteak beste,
bere desagerpena da. ‘
Hau kontzentrazioa garatzen duten, garatu eta jazarri, efluenteen amaiera eramaten da.

“Hauek lau kontzentrazio-garapenak dira.”

- AN 4.41
Noble eskubidea kontzentrazioa

“Orain
zer, monje, noble eskubidea euskarri & diren baldintzak kontuan
zazpi faktore horiek hornituak Edozein singleness batera kontzentrazio
da -? Eskuineko ikuspegia, eskuineko ebatzi, eskuineko hitzaldian,
eskuineko ekintza, eskuineko bizibidea, eskuineko ahalegina, eta
eskuineko mindfulness - da
izeneko noble eskubidea kontzentrazioa euskarri & beharrezko baldintza batekin. “

- MN 117
Zer zain zaude?

Altxa zaitez!

            Eseri!

Zein da zure lo egiteko beharra?

Eta zer lo dago egondako egiteko,

            gezi (craving) zeharkatzen,

            zapalduak?

           

            Altxa zaitez!

            Eseri!

Landu irmoki bakearen mesedetan,

Ez utzi heriotza errege,

 - Duzu axolagabe ikusten -

            engainatzen duzu,

            ekarri duzu bere sway pean.

- Sn 2.10

“Hor daude zuhaitzen sustraien;. Han, etxebizitzak hutsik dagoen
Praktika jhana, fraideen Ez izan arduragabea Ez geroago damua erori Hau
da gure nahi duzun mezua da….”

- SN 35,145

Ikusi ere:

· Jhana

· Right ahalegina

· Right Mindfulness

· The Four Noble egiak

· Laugarren Noble Truth

· “Right Kontzentrazioa” in Awakening Hegoak


http://1.bp.blogspot.com/-8iX38zNCHJQ/VKOs0h9vhAI/AAAAAAABhMw/0LC4A55t5s0/s1600/Buddha%2Bin%2BBurma,%2Bbig%2Bstatues,%2BMucki%2BNowak%2Bflickr%2B15962003028_0c9675f040_z.jpg

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32)  Classical Bosnian



32) Klasična bosanski

2001 Pet 30 Sep 2016 LEKCIJE

 od

UVID-NET-Hi Tech Radio Slobodna Animacija Clipart Online A1 (Probuđeni One) Tipiṭaki za istraživanje i Sveučilište Practice

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Želeći Banu Rekha i sve one koji su rođeni 30. septembra

Sretan rođendan!

Neka sva Be Happy, Pa i siguran !!

Neka sva Live Long !!!

Maj Svi imaju miran, tih, Alert, Pažljivi i Spokojstvo um jasno razumijevanje da se sve menja !!!!

Sarvajan Hitay Sarvajan Sukhaya

Blagostanje i sreću svim društvima

Istinita učenja Probuđeni One

Ono što je Theravada budizam?

po

John Bullitt

Dhamma

Nibbana

davanje

đhanu …

desno Koncentracija

samma samadhi

Pravo Koncentracija je posljednji od faktora osam staza u Noble osmostruki put, i spada u koncentraciji podjela staze.
definicija

“A
šta je ispravna koncentracija Ima slučajeva kada monah - prilično
povučen iz senzualnost, povučen iz nekvalifikovanosti (mentalne)
kvalitetama - ulazi i ostaje u prvom đhane: zanos i zadovoljstvo rođen
od povlačenja, u pratnji usmjerene misli i evaluacije.
sa
smirivanjem usmjerene misli i evaluacije, on ulazi i ostaje u drugom
đhane:. zanos i zadovoljstvo rođen je prisebnost, ujedinjenje svesti
slobodni od usmjerene misli i evaluacija - internog osiguranja sa
izblijedi ushićenja, on ostaje u smirenost, je
Imajući
na umu i popustu, i osjeti zadovoljstvo s tijelom. on ulazi i ostaje u
trećem đhanu, od kojih je Noble Ones proglasi, ‘Equanimous i sabran, on
ima ugodno poštuje.’
Uz odustajanje od zadovoljstva i bola - kao i ranije nestanak
oduševljenja i nevolji - on ulazi i ostaje u četvrtom đhane:.. Čistoća
ravnodušnosti i sabranosti, ni zadovoljstvo niti bol Ovo se zove pravo
koncentracija “

- SN 45.8
Pročišćavanja ovisi o koncentraciji

“Ja
vam kažem, kraj mentalnog fermentacije ovisi o prvom đhane … drugi
đhane … treći … četvrti … dimenzija Infinitude prostora …
dimenzija Infinitude
svesti … dimenzija ništavila. kažem vam, kraj mentalnog fermentacije ovisi o dimenziji ni percepcije ni ne-percepcije. “

- AN 9.36
Četiri razvoj koncentracije

“To
su četiri razvoj koncentracije kojih su četiri. Tamo je razvoj
koncentracije da, kada je razvio i teži, dovodi do ugodan poštuje u
ovdje i sada. Postoji razvoj koncentracije da, kada je razvio i teži,
vodi
za postizanje znanja i vizije. Tu je razvoj koncentracije da, kada je
razvio i teži, dovodi do sabranost i budnost. Tu je razvoj koncentracije
da, kada je razvio i teži, dovodi do okončanja otpadnih voda.

(1)
“A šta je razvoj koncentracije da, kada je razvio i teži, dovodi do
ugodan poštuje u ovdje i sada postoji slučaj kada monah - prilično
povučen iz senzualnost, povučen iz nekvalifikovanosti kvalitetama -
ulazi i ostaci
u
prvom đhane:. zanos i zadovoljstvo rođen od povlačenja, u pratnji
usmjerene misli i evaluacije sa smirivanjem usmjerene misli i
evaluacije, on ulazi i ostaje u drugom đhane: zanos i zadovoljstvo rođen
od prisebnost, ujedinjenje svesti slobodni od režiji
mislio
i evaluacija - internog osiguranja sa izblijedi ushićenja, on ostaje u
smirenost, ima u vidu i popustu, i osjeti zadovoljstvo tijelo on ulazi i
ostaje u trećem đhanu, od kojih je Noble Ones proglasi, ‘Equanimous i
sabran..
, on ima ugodno Abiding. ‘ Uz
odustajanje od zadovoljstva i bola - kao i ranije nestanak oduševljenja
i nevolji - on ulazi i ostaje u četvrtom đhane:. Čistoća ravnodušnosti i
sabranosti, ni zadovoljstvo niti bol Ovo je razvoj koncentracije da …
vodi
ugodan poštuje u ovdje i sada.

(2)
“A šta je razvoj koncentracije da … vodi ka postizanju znanja i
vizije? Ima slučajeva kada monah prisustvuje na percepciju svjetlosti i
ne riješi na percepciju dnevna [u bilo koje doba
dan].
dan [za njega] je isto kao noć, noć je isto kao dan. pomoću svijesti
otvoren i nesmetan, on razvija ozari um. to je razvoj koncentracije da,
kada je razvio i teži,
dovodi do postizanja znanja i vizije.

(3)
“A šta je razvoj koncentracije da … vodi do sabranosti i budnost? Ima
slučajeva gdje su osećanja poznati monah kao oni nastaju, poznat i kao
oni i dalje postoje, poznat kao oni jenjava. Stavovi su poznati
ga
čim se pojave, poznate kao oni i dalje postoje, poznat kao oni jenjava.
Misli su mu poznati kao oni nastaju, poznat i kao oni i dalje postoje,
poznat kao oni jenjava. to je razvoj koncentracije da, kada je razvio i
teži, dovodi do sabranost
i budnost.

?
(4) “A šta je razvoj koncentracije da … dovodi do okončanja efluenata
Ima slučajeva kada monah i dalje fokusirani na koje mogu nastati i pada
daleko u odnosu na pet Clinging-agregata: ‘Takav je oblik
,
kao njegovog nastanka, kao svoje smrti. takav je osjećaj … takva je
percepcija … To su izmišljotine … takva je svijest, kao njegovog
nastanka, kao njen nestanak. ”
To je razvoj koncentracije da, kada je razvio i teži, dovodi do okončanja otpadnih voda.

“To su četiri razvoj koncentracije.”

- AN 4.41
Noble ispravna koncentracija

“I
šta sad, monasi, je plemenit pravo koncentracija sa nosačima i potrebne
uvjete Bilo jednostarešinstva uma opremljen ovih sedam faktora - pravo
na more, u pravu odlučnost, pravo govora, pravo djelovanje, pravo život,
pravo truda, i pravo sabranost - je
pod nazivom Noble ispravna koncentracija sa nosačima i potrebne uvjete. “

- MN 117
Šta čekaš?

Ustani!

            Sedi!

Koja je vaša potreba za snom?

A šta san je tu za unesrećenim,

            proboden strelicom (žudnja),

            ugnjetavani?

           

            Ustani!

            Sedi!

Treniraj čvrsto radi mira,

Ne dozvolite da kralj smrti,

 - Vidimo se nemarni -

            varaju vas,

            donose ti pod njegovim uticaj.

- Sn 2.10

“Tamo su korijeni drveća;. Tamo, praznih stanova praksa jhana, monasi
Nemojte biti ravnodušni Ne kasnije pasti u žalost Ovo je naša poruka za
vas….”

- SN 35.145

Vidi također:

· Jhana

· Pravo napor

· Pravo Mindfulness

· Četiri plemenite istine

· Četvrta plemenita istina

· “Right Koncentracija” u Wings Awakening


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33) Classical Bulgarian


33) Класически български

2001 Чет Сеп 30 2016 ШКОЛИ

 от

INSIGHT-NET-Hi Tech Radio Free Анимация Клипарт Online A1 (пробуден One) Tipiṭaka Research & Practice университет

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С пожелание Бану Rekha и всички онези, които са родени на 30-ти на септември

Честит Рожден ден!

Нека всички Be Happy, Е и сигурен !!

Нека всички живее дълго !!!

Май всички имаме спокоен, тих, Alert, внимателни и хладнокръвие Mind с ясното разбиране, че всичко се променя !!!!

Sarvajan Hitay Sarvajan Sukhaya

Благосъстоянието и щастието за всички общества

Истинското учение на Пробуденият

Какво е Theravada будизма?

от

John Bullitt

Дамма

Nibbana

Даване

jhana …

Право Концентрация

Samma самадхи

Право Концентрация е последният от пътя фактори осемте по пътя на
Noble Осморен, и принадлежи към разделението на концентрация на пътя.
определението

“И
това, което е правилно концентрация Има случай, когато един монах -
доста изтеглени от чувственост, изтеглени от неумели (психични) качества
- влиза и остава в първата jhana:? Възторг и удоволствие роден от
отказ, придружено с насочена мисъл и оценка.
с
енергогасителя на насочени мисли и оценки, той влиза и остава във
втория jhana:. възторг и удоволствие роден на спокойствие, обединение на
информираността без насочена мисъл и оценка - вътрешно осигуряване с
отшумяването на възторг, той остава в хладнокръвие, се
съпричастни
и тревога, и усеща удоволствие с тялото. той влиза и остава в третата
jhana, на които благородният сили заявяват, “Equanimous & забравя,
той е с приятна пребъдваме.”
С отказа от удоволствие и болка - както с по-ранната изчезването на
въодушевление и дистрес - влиза той и остава в четвъртата jhana:..
Чистота на хладнокръвие и внимателност, нито удоволствие, нито болка
Това се нарича прав концентрация “

- SN 45.8
Пречистване зависи от концентрацията

“Казвам
ви, че краят на умствените ферментация зависи от първото jhana …
втората jhana … третата … четвъртото … измерението на
безкрайността на пространството … измерението на безкрайността
на съзнанието … измерението на небитието. казвам ви, че краят на
умствените ферментация зависи от размера на нито възприятие, нито
не-възприятие. “

- AN 9.36
Четирите разработки на концентрация

“Това
са четирите разработки на концентрация. Което четири? Има развитие на
концентрация, че, когато разработена и преследвана, води до по-приятна
пребъдваме в тук и сега. Има развитие на концентрация, че, когато
разработена и преследвана, води
за постигане на знания и визия. Има развитието на концентрация, че,
когато разработена и преследвана, води до внимателност и будност. Има
развитието на концентрация, че, когато разработена и преследвана, води
до прекратяване на отпадните води.

(1)
“И това, което е развитието на концентрация, че, когато разработена и
преследвана, води до по-приятна пребъдваме в тук и сега там е случаят,
когато един монах - доста изтеглени от чувственост, изтеглени от неумели
качества - влиза и останки
в
първата jhana:. възторг и удоволствие роден от отказ, придружено с
насочена мисъл и оценка с енергогасителя на насочени мисли и оценки, той
влиза и остава във втория jhana: възторг и удоволствие роден на
спокойствие, обединение на информираността безплатно от насочено
помисли
и оценка - вътрешно осигуряване с отшумяването на възторг, той остава в
хладнокръвие, не забравя и тревога, и усеща удоволствие с тялото той
влиза и остава в третата jhana, на които благородният сили заявяват,
“Equanimous & забравя..
, той има приятен Смъртоносен. ” С
отказа от удоволствие и болка - както с по-ранната изчезването на
въодушевление и дистрес - влиза и той остава в четвъртата jhana:.
Чистотата на хладнокръвие и внимателност, нито удоволствие, нито болка
Това е развитието на концентрация, че … води до
приятна пребъдваме в тук и сега.

(2)
“И това, което е развитието на концентрация, че … води до постигането
на знания и визия? Има случай, когато един монах се грижи за
възприятието на светлината и е решен върху възприемането на деня [на
всеки час
на
ден]. ден [за него] е същото като нощ, нощ е същото като ден. с помощта
на осъзнаване отворени и нерегулирани, той развива грейна ум. Това е
развитието на концентрация, че, когато разработена и преследвана,
води до постигането на знания и визия.

(3)
“И това, което е развитието на концентрация, че … води до
внимателност и бдителността? Има случай, когато чувствата са известни на
монаха, когато те възникнат, известен като те продължават да
съществуват, известен като те изчезват. Възприятията са известни
него,
тъй като те възникват, известен като те продължават да съществуват,
известен като те изчезват. Мисли се знае, че го, когато те възникнат,
известен като те продължават да съществуват, известен като те изчезват.
Това е развитието на концентрация, че, когато разработена и преследвана,
води до внимателност
& бдителност.

?
(4) “И това, което е развитието на концентрация, че … води до
прекратяването на отпадните води Има случай, когато един монах остава
фокусиран върху произтичаща & отпадане с позоваване на пет
прилепени-агрегатите:” Такава е форма
,
като неговото възникване, като му преминава. такова е чувството …
такова е усещането … такива са измислици … Това е съзнанието, като
неговото възникване, като нейното изчезване. ”
Това е развитието на концентрация, че, когато разработена и преследвана, води до прекратяване на отпадните води.

“Това са четирите разработки на концентрация.”

- AN 4.41
Noble полето концентрация

“Сега
какво, монаси, е благородна полето концентрация с нейните опори и
необходимите условия Всяко простотата на ума оборудван с тези седем
фактора - дясно виждане, нали решителност полето речеви, полето за
действие, полето за препитание, нали усилие, и дясното внимателност - е
нарича благородна полето концентрация с нейните опори и необходимите условия. “

- MN 117
Какво чакаш?

Ставай!

            Седни!

Каква е вашата нужда от сън?

И какво сън е там за угнетените,

            прободен от стрела (жажда),

            потиснати?

           

            Ставай!

            Седни!

Тренирайте здраво в името на мира,

Не позволявайте на царя на смъртта,

 - Видя ли нехайни -

            ви измами,

            ви донесе под неговото управление.

- Sn 2.10

“Ей там са корените на дърветата. Там, празни жилища Практика jhana,
монаси Не бъдете нехайни Не по-късно попадат в съжалението Това е нашето
послание към вас….”

- SN 35,145

Вижте също:

· Jhana

· Право Effort

· Право внимателност

· В четирите благородни истини

· Четвърта Noble истината

· “Right Концентрация” да се отвори към пробуждане


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34) Classical Catalan

34) Català Clàssica

Dv Set 30 2001 2016 LLIÇONS

 de

INSIGHT-NET-Hi Tech Ràdio Free Animació predissenyada línia A1 (Despert) Tipitaka Investigació i Pràctica de la Universitat

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Desitjant Banu Rekha i tots aquells que han nascut el 30 de setembre una

Per molts anys!

Que tots siguin feliços, Bueno i segur !!

Que tots Llargs vius !!!

Poden tenir tots en calma, tranquil, alerta, atent i una ment Equanimitat amb un clar enteniment que tot està canviant !!!!

Sarvajan Hitay Sarvajan Sukhaya

El benestar i la felicitat de totes les societats

Les veritables ensenyaments del Despert

Què és el budisme Theravada?

per

John Bullitt

Dhamma

nibbana

donant

l’abstracció …

concentració correcta

samadhi sammā

Concentració dreta és l’últim dels vuit factors de trajectòria en la
trajectòria multiplicada per vuit noble, i pertany a la divisió de la
concentració de la ruta.
la definició

“¿I
quina és la concentració correcta No és el cas en el qual un monjo -
bastant retirat de la sensualitat, retirat de qualitats poc hàbils
(mentals) - entra i roman en el primer jhana: èxtasi i el plaer que neix
de la retirada, acompanyat pel pensament i l’avaluació dirigida.
amb
l’aquietament dels pensaments i les avaluacions dirigides, ell entra i
roman en el segon jhana :. èxtasi i felicitat nascuts de les bones
formes, la unificació de la consciència lliure de pensament i
d’avaluació dirigit - la garantia interna amb l’esvaniment d’èxtasi, que
roman en l’equanimitat, es
conscient
i alerta, i els sentits el plaer amb el cos. ell entra i roman en el
tercer jhana, dels quals els nobles declaren, ‘equànime i conscient, que
té una plaent permanència.
Amb l’abandonament del plaer i el dolor - igual que amb la desaparició
anterior de l’eufòria i l’angoixa - que entra i roman en el quart jhana
:. Puresa d’equanimitat i l’atenció, ni plaer ni dolor Això es diu
concentració correcta “.

- SN 45.8
La purificació depèn de la concentració

“Et
dic, el final de les fermentacions mentals depèn de la primera
abstracció … la segona abstracció … la tercera … … el quart de
la dimensió de la infinitat de l’espai … la dimensió de la infinitat
de la consciència … la dimensió del no-res. et dic, el final de les
fermentacions mentals depèn de la dimensió de la percepció ni
no-percepció “.

- AN 9,36
Els quatre desenvolupaments de concentració

“Aquests
són els quatre desenvolupaments de concentració. Quins quatre? No és el
desenvolupament de la concentració que, quan és desenvolupat i
perseguit, condueix a una agradable romandre en l’aquí i ara. No és el
desenvolupament de la concentració que, quan és desenvolupat i
perseguit, condueix
a l’obtenció del coneixement i de la visió. No és el desenvolupament
de la concentració que, quan és desenvolupat i perseguit, condueix a
l’atenció i l’estat d’alerta. No és el desenvolupament de la
concentració que, quan és desenvolupat i perseguit, condueix al final
dels efluents.

(1)
“I el que és el desenvolupament de la concentració que, quan és
desenvolupat i perseguit, condueix a una agradable En romandre en l’aquí
i ara hi ha el cas en què un monjo - bastant retirat de la sensualitat,
la retirada de les qualitats maldestres - entra i roman
en
el primer jhana :. arravatament i plaer que neix de la retirada,
acompanyat pel pensament i l’avaluació dirigida Amb l’aquietament dels
pensaments i les avaluacions dirigides, ell entra i roman en el segon
jhana: èxtasi i felicitat nascuts de les bones formes, la unificació de
la consciència lliure de dirigida
pensat
i avaluació - la garantia interna amb l’esvaniment d’èxtasi, que roman
en l’equanimitat, és conscient i alerta, i sent plaer amb el cos amb el
que entra i roman en el tercer jhana, dels quals els nobles declaren,
‘equànime i conscient ..
, que té un estatge plaent ‘. Amb
l’abandonament del plaer i el dolor - igual que amb la desaparició
anterior de l’eufòria i l’angoixa - que entra i roman en el quart jhana
:. Puresa d’equanimitat i l’atenció, ni plaer ni dolor Aquest és el
desenvolupament de la concentració que condueix a …
un agradable romandre en l’aquí i ara.

(2)
“I el que és el desenvolupament de la concentració que … condueix a
l’obtenció del coneixement i de la visió? No és el cas en el qual un
monjo assisteix a la percepció de la llum i es resol en la percepció del
dia [a qualsevol hora
el
dia]. dia [per a ell] és la mateixa que la nit, la nit és el mateix que
el dia. per mitjà d’una consciència oberta i sense traves, que
desenvolupa una ment il·luminat. Aquest és el desenvolupament de la
concentració que, quan es va desenvolupar i perseguit,
condueix a l’obtenció del coneixement i de la visió.

(3)
“I el que és el desenvolupament de la concentració que … porta a
l’atenció i l’estat d’alerta? No és el cas en el qual els sentiments són
coneguts pel monjo a mesura que sorgeixen, coneguts com persisteixen,
coneguts, ja que desapareixen. Les percepcions són coneguts
ell
a mesura que sorgeixen, conegut com persisteixen, conegut ja que
desapareixen. els pensaments són coneguts a ell a mesura que sorgeixen,
conegut com persisteixen, coneguda ja que es desplomen. Aquest és el
desenvolupament de la concentració que, quan és desenvolupat i
perseguit, condueix a l’atenció
i l’estat d’alerta.

?
(4) “I el que és el desenvolupament de la concentració que condueix a
… el final dels efluents No és el cas en el qual un monjo segueix
centrat en què sorgeix i allunyament amb referència als cinc-grapa
agregats:” Potser és la forma
,
com el seu origen, com la seva mort. tal és el sentiment … potser és
la percepció … tals són fabricacions … tal és la consciència, com el
seu origen, com la seva desaparició ‘.
Aquest és el desenvolupament de la concentració que, quan és desenvolupat i perseguit, condueix al final dels efluents.

“Aquests són els quatre desenvolupaments de concentració.”

- AN 4,41
noble concentració correcta

“Ara,
què és, monjos, la noble concentració correcta amb els seus suports i
condicions requerides Qualsevol unitat de la ment equipat amb aquests
set factors - la visió correcta, a resoldre la dreta, paraula correcta,
acció correcta, mitjans de vida, recte esforç, i atenció correcta - és
anomenat noble concentració correcta amb els seus suports i condicions necessàries “.

- MN 117
A què estas esperant?

Aixeca’t!

            Asseure!

Quina és la seva necessitat de dormir?

I el que és dormir allà pels afligits,

            travessat per la fletxa (craving),

            oprimits?

           

            Aixeca’t!

            Asseure!

Entrenar amb fermesa pel bé de la pau,

No deixeu que el rei de la mort,

 - Veure’t fent cas omís -

            enganyar,

            vostè porta sota el seu domini.

- Sn 2.10

“Allà hi ha les arrels dels arbres ;. D’allí, els habitatges buits
abstracció Pràctica, els monjos no ser negligents No més tard caure en
penediment Aquest és el nostre missatge per a tu ….”

- SN 35.145

Vegeu també:

· Jhana

· Esforç Correcte

· Atenció Correcta

· Les Quatre Nobles Veritats

· La Quarta Noble Veritat

· “Recta Concentració” a les ales per despertar


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35) Classical Cebuano

2001 Fri Aug 30 2016 LEKSYON

 gikan sa

PASABUT-NET-Hi Tech Radio Free animation animals Online A1 (Nakaamgo Usa) Tipiṭaka Research & Pagbansay University

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Kay buot Banu Rekha ug ang tanan nga mga natawo sa ika-30 sa Septyembre sa usa ka

Malipayon Birthday!

Hinaot ang tanan nga Magmalipayon, Maayong ug luwas !!

Hinaot ang tanan Pagpuyo Long !!!

Hinaut nga ang tanan Wala Kalma, Hilum, Alert, Nakaplagan ug usa ka
kakalma Hunahuna uban sa usa ka Clear Pagsabot nga ang tanan nga
pag-usab sa !!!!

Sarvajan Hitay Sarvajan Sukhaya

Welfare ug Kalipay alang sa tanan nga Society

Ang Tinuod nga Pagtulun-an sa Ang Nakamata nga Usa ka

Unsa ang Theravada Budhismo?

pinaagi sa

Juan Bullitt

Dhamma

Nibbana

Paghatag

jhana …

Husto Konsentrasyon

si Samma Samadhi

Husto Konsentrasyon mao ang katapusan sa walo ka dalan hinungdan sa
Dalan Noble ug walo ka pilo, ug iya sa konsentrasyon division sa dalan.
kahulugan sa

“Ug
unsa ang matarung nga konsentrasyon Adunay mao ang kaso diin ang usa ka
monghe - na mipahawa gikan sa kalaw-ayan, mipahawa gikan sa unskillful
(mental) mga hiyas - mosulod & nagpabilin sa unang jhana: tugob nga
kalipay & kalipay nga natawo gikan sa atras, giubanan sa gisugo
hunahuna & evaluation.
uban
sa gikan niini gilumpag sa gisugo hunahuna & ebalwasyon, siya
mosulod & nagpabilin sa ikaduhang jhana. tugob nga kalipay &
kalipay nga natawo sa kaligdong, paghiusa sa kaamgohan nga gawasnon
gikan sa gisugo hunahuna & evaluation - internal nga pasalig uban sa
malawos nga sa tugob nga kalipay, siya nagpabilin sa kakalma, ang
Hinumdumi
& alerto, ug sa iyang pagbati kalipay uban sa lawas. siya mosulod
ug nagpabilin sa ikatulong jhana, nga ang Noble mga pagpahayag,
‘Equanimous & Hinumdumi, siya adunay usa ka makapahimuot nga
nagapabilin.’
Uban sa pagbiya sa kalipay & kasakit - ingon sa sayo pa pagkahanaw
sa kalipay & kasakit - siya mosulod & nagpabilin sa ikaupat
jhana:.. Kaputli sa kakalma & paghunahuna, ni kalipay ni kasakit
Kini mao ang gitawag nga matarung nga konsentrasyon “

- SN 45,8
Pagputli agad sa konsentrasyon

“Sultihan
ko kamo, nga ang katapusan sa mga mental fermentations agad sa unang
jhana … sa ikaduha nga jhana … sa ikatulo … ang ikaupat … ang
kabahin sa sa walay kinutuban nga luna … ang kabahin sa sa walay
kinutuban
sa panimuot … ang kabahin sa pagkawalay kapuslanan. sultihan ko
kamo, nga ang katapusan sa mga mental fermentations agad sa kabahin sa
dili pagsabot ni non-panglantaw. “

- USA KA 9,36
Ang upat ka mga kalamboan sa konsentrasyon

“Kini
mao ang upat ka mga mga kalamboan sa konsentrasyon. Nga sa upat ka?
Adunay mao ang pagpalambo sa konsentrasyon nga, sa diha nga naugmad
& gigukod, modala ngadto sa usa ka maanindot nga nagapabilin sa
dinhi & karon. Adunay sa pagpalambo sa konsentrasyon nga, sa diha
nga naugmad & gigukod, nangulo
sa pagkab-ot sa kahibalo & panan-awon. Adunay sa pagpalambo sa
konsentrasyon nga, sa diha nga naugmad & gigukod, modala ngadto sa
paghunahuna & pagkaalerto. Adunay sa pagpalambo sa konsentrasyon
nga, sa diha nga naugmad & gigukod, modala ngadto sa sa katapusan sa
sa mga biya.

(1)
“Ug unsa ang sa kalamboan sa konsentrasyon nga, sa diha nga naugmad
& gigukod, modala ngadto sa usa ka maanindot nga nagapabilin sa
dinhi & karon Adunay mao ang kaso diin ang usa ka monghe? - Na
mipahawa gikan sa kalaw-ayan, mipahawa gikan sa unskillful mga hiyas -
mosulod & patayng lawas
sa
unang jhana. tugob nga kalipay & kalipay nga natawo gikan sa atras,
giubanan sa gisugo hunahuna & evaluation Uban sa gikan niini
gilumpag sa gisugo hunahuna & ebalwasyon, siya mosulod &
nagpabilin sa ikaduhang jhana: tugob nga kalipay & kalipay nga
natawo sa kaligdong, paghiusa sa kaamgohan nga gawasnon gikan sa gisugo
naghunahuna
& evaluation - internal nga pasalig uban sa malawos nga sa tugob
nga kalipay, siya nagpabilin sa kakalma, mahunahunaon & alert, ug sa
iyang pagbati kalipay uban sa lawas siya mosulod & nagpabilin sa
ikatulong jhana, nga ang Noble mga pagpahayag, ‘Equanimous &
mahunahunaon..
, siya adunay usa ka makapahimuot pagpadayon. ‘ Uban
sa pagbiya sa kalipay & kasakit - ingon sa sayo pa pagkahanaw sa
kalipay & kasakit - siya mosulod & nagpabilin sa ikaupat jhana:.
Kaputli sa kakalma & paghunahuna, ni kalipay ni kasakit Kini mao
ang pagpalambo sa konsentrasyon nga … modala ngadto sa
sa usa ka makapahimuot nga nagapabilin sa dinhi & karon.

(2)
“Ug unsa ang sa kalamboan sa konsentrasyon nga … modala ngadto sa sa
pagkab-ot sa kahibalo & panan-awon? Adunay mao ang kaso diin ang usa
ka monghe mitambong sa panglantaw sa kahayag ug masulbad sa panglantaw
sa adlaw [sa bisan unsang takna sa
sa
adlaw]. adlaw [alang kaniya] mao ang sama nga ingon sa gabii, sa gabii
mao ang sama nga ingon sa adlaw. Pinaagi sa usa ka kaamgohan bukas &
walay babag, siya og usa ka nahayagan nga hunahuna. Kini mao ang
pagpalambo sa konsentrasyon nga, sa diha nga naugmad & gigukod,
modala ngadto sa pagkab-ot sa kahibalo & panan-awon.

(3)
“Ug unsa ang sa kalamboan sa konsentrasyon nga … modala ngadto sa
paghunahuna & pagkaalerto? Adunay mao ang kaso diin ang mga pagbati
nga nailhan sa sa mga monghe nga ingon motindog sila, nailhan nga sila
magpadayon, nailhan nga sila subside. Perceptions nga nailhan sa
kaniya
ingon nga motindog sila, nailhan nga sila magpadayon, nailhan nga sila
subside. Thoughts nailhan kaniya ingon nga managpanindog na sila,
nailhan ingon nga sila magpadayon, nailhan nga subside sila. Kini mao
ang pagpalambo sa konsentrasyon nga, sa diha nga naugmad & gigukod,
modala ngadto sa paghunahuna
& pagkaalerto.

?
(4) “Ug unsa ang sa kalamboan sa konsentrasyon nga … modala ngadto sa
sa katapusan sa sa mga biya Adunay mao ang kaso diin ang usa ka monghe
nagpabilin focus sa motumaw & pagkahulog maylabot sa lima ka
nanggunit-aggregates: ‘Ang maong mao ang porma
,
ang maong origination niini, ang maong paglabay niini sa. ang maong
gibati … mao kana panglantaw … ang maong mga tumo … ang maong mao
ang sa panimuot, ang maong origination niini, ang maong pagkawala niini.
Kini mao ang pagpalambo sa konsentrasyon nga, sa diha nga naugmad & gigukod, modala ngadto sa sa katapusan sa sa mga biya.

“Kini mao ang upat ka mga mga kalamboan sa konsentrasyon.”

- USA KA 4.41
Noble sa tuo konsentrasyon

“Karon
unsa, mga monghe, mao ang halangdon nga tuo nga konsentrasyon uban sa
iyang mga mga haligi & kinahanglanon nga mga kahimtang bisan unsang
pagkatagsaanon sa hunahuna nga nasangkapan uban sa niini nga pito ka mga
butang? - Tuo nga panglantaw, nga too determinasyon, tukma nga
pakigpulong, tukma nga aksyon, tukma nga panginabuhian, sa tuo nga
paningkamot, & too nga paghunahuna - mao
gitawag nga halangdon nga katungod konsentrasyon uban sa iyang mga mga haligi & kinahanglanon nga mga kahimtang. “

- MN 117
Unsay imong naghulat sa?

Tindog!

            Lumingkod ka!

Unsay imong panginahanglan alang sa pagkatulog?

Ug unsa ang pagkatulog didto alang sa sinakit,

            gidughang sa udyong (pangandoy),

            dinaugdaug?

           

            Tindog!

            Lumingkod ka!

Bansaya lig-ong tungod sa kalinaw,

Ayaw itugot nga ang hari sa kamatayon,

 - Aw kanimo walay paghunahuna sa -

            maglimbong kaninyo,

            dad-on kamo sa ilalum sa iyang pagdominar.

- SN 2.10

“Kapin sa anaa ang mga gamot sa kahoy. Didto, walay sulod nga mga
puloy-anan Pagbansay jhana, mga monghe Ayaw walay paghunahuna sa dili sa
ulahi mahulog ngadto sa pagbasol Kini mao ang atong mensahe
kaninyo….”

- SN 35,145

Tan-awa usab:

· Jhana

· Husto Paningkamot

· Husto paghunahuna

· Ang Upat ka Noble mga Kamatuoran

· Ang Ikaupat nga Noble Kamatuoran

· “Husto Konsentrasyon” sa Ang Pako sa Kaamgohan


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36) Classical Chichewa

36) Chakale Chichewa

2001 Fri Sep 30 2016 TIKUPHUNZIRA

 kuchokera

OZINDIKIRA-NET-Hi Chatekinoloje Radio Free Wazojambula Clipart Online
A1 (kudzutsidwa Mmodzi) Tipiṭaka Research & Khalani University

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Pofuna Banu Rekha ndi onse amene anabadwa pa 30 September ndi

Tsiku labwino lobadwa!

Tiyeni tonse tikhale osangalala Chabwino ndi otetezeka !!

Tiyeni tonse Moyo Long !!!

Mwina tonse Ali odekha, Chete, Alert, Kulingalira ndi Equanimity Mind ndi bwino Kumvetsetsa kuti Chirichonse Kusintha !!!!

Sarvajan Hitay Sarvajan Sukhaya

Moyo ndi chimwemwe kwa Societies onse

The Ziphunzitso Zoona ya The kudzutsidwa wina

Theravada Buddhism n’chiyani?

ndi

John Bullitt

Dhamma

Nibbana

kupereka

jhana …

Chabwino Yozunzirako

samma samadhi

Chabwino Yozunzirako ndi wotsiriza wa eyiti njira ziti mu Noble Eightfold Njira, ndi wa ndende nsoka wa njira.
tanthawuzo

“Nanga
ndende pomwe pali nkhani kumene mmonke - kwambiri kucheza ndi
zimamvekera, achoka makhalidwe unskillful (maganizo) - akulowa &
akhala mu jhana loyamba: mkwatulo & zokondweretsa anabadwa kuchokera
achire, limodzi ndi anatsogolera ganizo & kuwunika.
ndi
stilling a maganizo amene & mawunikidwe, akulowa & akhala mu
jhana wachiwiri. mkwatulo & zokondweretsa anabadwa wosatekeseka,
kugwirizana kwa kuzindikira lopanda analamula ganizo & kuwunika -
chitsimikizo mkati ndi kutha kwa mkwatulo, iye amakhalabe equanimity,
ndi
kukumbukira
& maso akaona zosangalatsa ndi thupi. Iye akulowa & akhala mu
jhana lachitatu, umene Anthu Noble kuti, ‘Equanimous & kukumbukira,
iye ali ndi kosangalatsa okhalamo.’
Ndi kusiya zosangalatsa & ululu - ngati mofulumira kale
kuchangamuka & masautso - akulowa & akhala mu jhana lachinayi:..
Chiyero cha equanimity & mindfulness, kapena zosangalatsa ngakhale
kupweteka Izi amatchedwa ndende lamanja “

- SN 45,8
Kuyeretsedwa zimadalira ndende

“Ine
ndikukuuzani inu, kutha kwa fermentations maganizo zimadalira jhana
choyamba … ndi jhana wachiwiri … wachitatu … wachinayi … ndi
gawo la infinitude malo … ndi gawo la infinitude ndi
chikugwirabe … ndi gawo la kanthu. ndikukuuzani, kutha kwa
fermentations maganizo zimadalira gawo la ngakhalenso maganizo kapena
sanali maganizo. “

- AN 9,36
Zochitika anayi a ndende

“Izi
ndi zimene zikuchitika anayi a ndende. Amene anayi? Pali chitukuko cha
ndende kuti, pamene anayamba & anathamangitsa, kumabweretsa
zosangalatsa kukhala mwa apa & tsopano. Pali chitukuko cha ndende
kuti, pamene anayamba & anathamangitsa kungawathandize
ndi kupeza chidziwitso & masomphenya. Pali chitukuko cha ndende
kuti, pamene anayamba & anathamangitsa, kumabweretsa mindfulness
& tcheru. Pali chitukuko cha ndende kuti, pamene anayamba &
anathamangitsa, kumayambitsa kutha kwa effluents lapansi.

(1)
“Ndipo kodi chitukuko cha ndende kuti, pamene anayamba &
anathamangitsa, kumabweretsa zosangalatsa kukhala mwa apa & tsopano
Pali nkhani kumene mmonke -? Ndithu achoka zimamvekera, achoka
makhalidwe unskillful - akulowa & zotsalira
mu
jhana choyamba. mkwatulo & zokondweretsa anabadwa kuchokera achire,
limodzi ndi anatsogolera ganizo & kuwunika ndi stilling a maganizo
amene & mawunikidwe, akulowa & akhala mu jhana lachiwiri:
mkwatulo & zokondweretsa anabadwa wosatekeseka, kugwirizana kwa
kuzindikira lopanda analangiza
ndinaganiza
& kuwunika - chitsimikizo mkati ndi kutha kwa mkwatulo, iye
amakhalabe equanimity, akukumbukira & maso akaona zosangalatsa ndi
thupi Iye akulowa & akhala mu jhana lachitatu, umene Anthu Noble
kuti, ‘Equanimous & akumbukire..
iye ali ndi kukhazikika kosangalatsa. ‘ Ndi
kusiya zosangalatsa & ululu - ngati mofulumira kale kuchangamuka
& masautso - akulowa & akhala mu jhana lachinayi:. Chiyero cha
equanimity & mindfulness, kapena zosangalatsa ngakhale kupweteka
Ichi ndi chitukuko cha ndende kuti … kumabweretsa
zosangalatsa kukhala mwa apa & tsopano.

(2)
“Ndipo kodi chitukuko cha ndende kuti … kumabweretsa kupeza
chidziwitso & masomphenya? Pali nkhani kumene mmonke kupezeka kwa
maganizo a kuunika ndipo watsimikiza pa maganizo a usana [nthawi
iliyonse
tsiku].
tsiku [iye] n’chimodzimodzi ndi usiku, usiku ndi chimodzimodzi tsiku.
mwa kuzindikira lotseguka & unhampered, iye akufotokozera maganizo
ayerera. Izi ndi chitukuko cha ndende kuti, pamene anayamba &
anathamangitsa,
kumabweretsa kupeza chidziwitso & masomphenya.

(3)
“Ndipo kodi chitukuko cha ndende kuti … kumabweretsa mindfulness
& tcheru? Pali nkhani kumene maganizo amadziwika mmonke pamene uka,
lotchedwa iwo apitiriza, kudziwika monga kuchepa. Zonena amadziwika
monga
mmene uka, lotchedwa iwo apitiriza, kudziwika monga kuchepa. Maganizo
amadziwika monga mmene uka, lotchedwa iwo apitiriza, kudziwika monga
kuchepa. Izi ndi chitukuko cha ndende kuti, pamene anayamba &
anathamangitsa, kumabweretsa mindfulness
& tcheru.

(4)
“Ndipo kodi chitukuko cha ndende kuti … kumayambitsa kutha kwa
effluents pali nkhani kumene mmonke akhala kwambiri pa akuwuka &
kugwera kwina ponena asanu tigwiritsitse-aggregates:” Ndi mawonekedwe
,
monga origination malo oterowo m’kupita zake kutali. zimenezi kumverera
… amenewa ndi maganizo … amenewa sizopeka … amenewa ndi
chikumbumtima, monga origination malo oterowo mofulumira ake. ‘
Izi ndi chitukuko cha ndende kuti, pamene anayamba & anathamangitsa, kumayambitsa kutha kwa effluents lapansi.

“Izi ndi zimene zikuchitika anayi a ndende.”

- AN 4,41
Noble pomwe ndende

“Tsopano
ansembe, ndi mfulu pomwe ndende ndi zogwiriziza ake & zinthu
wogonjera aliyense umodzi maganizo okonzeka ndi zinthu izi zisanu -?
Moyenera, kutsimikiza pomwe, kayankhulidwe, kuchitapo, n’zodalirika
lamanja, khama lamanja, & mindfulness pomwe - ndi
wotchedwa wolemekezeka pomwe ndende ndi zogwiriziza ake & zinthu wogonjera. “

- MN 117
Kodi inu kuyembekezera?

Imilirani!

            Tsonga!

Kodi kufunika kwa tulo?

Ndi zimene tulo pali ovutika,

            anamulasa ndi muvi (kulakalaka),

            oponderezedwa?

           

            Imilirani!

            Tsonga!

Kuphunzitsa mwamphamvu chifukwa cha mtendere,

Musalole mfumu ya imfa,

 - Powona inu sazindikira -

            asakusocheretseni,

            kubweretsa inu pa Mnjira ake.

- SN 2,10

“Pa pali mizu ya mitengo;. Uko, mokhala chopanda Khalani jhana ansembe
Usachite sazindikira Musati kenako amagwa chisoni uwu ndi uthenga wathu
kwa inu….”

- SN 35,145

Onaninso:

· Jhana

· Ufulu Khama

· Ufulu Mindfulness

· The Four Noble Choonadi

· Lachinayi Noble Choonadi

“Ufulu Yozunzirako” mu mapiko kuti Kugalamuka


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6) Classical Chinese (Simplified)

6)中国古典(简体)

2001年至周五2016年9月30日的经验教训

 

INSIGHT-NET-高新技术电台免费动画剪贴画在线A1(觉醒的人)大藏经研究与实践大学

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许愿巴努Rekha和所有那些谁是出生于9月30日一

生日快乐!

愿所有快乐,那么,安全!

愿所有长寿!

可能都会有平和,宁静,警报,细心和平静心灵清楚地认识这一切都在变化!!!!

Sarvajan Hitay Sarvajan苏哈亚

福利和幸福对所有社会

该觉醒的人的真正教义

什么是小乘佛教?

通过

约翰·布利特

正法

涅槃

禅…

正确的集中

SAMMA三摩地

正定是去年八正道八路径的因素,属于路径的浓度划分。
定义

“什么是正确的集中有出家修行的地方的情况 - 从性感相当孤僻,从生涩(精神)素质撤回 - 进入和留在第一禅:狂喜和快乐从取款诞生,伴随着的方向性思考和评估。随着导演的想法和评价的消力,他进入和保持在第二禅:从直接的构思和评估免费的狂喜和快乐出生沉着,认识统一 - 内部保证出神的衰落,他仍然泰然处之,是铭记和警惕,并检测快感与身体,他进入和留在第三禅,其中的圣者宣布,“平等心和铭记,他有一个愉快的守法。”随着快乐与痛苦的放弃 - 与兴高采烈和窘迫的早期消失 - 他进入和留在第四禅:。安之若素与正念,既不快乐,也不痛苦的纯度这就是所谓的正确的集中“

- SN 45.8
净化取决于浓度

“我告诉你,心理发酵的结局取决于初禅…第二禅……第三……空间的无限的第四个……维……的无限的尺寸意识……虚无的层面。我告诉你,心理发酵的结局取决于既不感觉也不是非观念的层面“。

- AN 9.36
这四个发展浓度

“这些都是集中的四大发展。列举每个?还有就是集聚发展的,发展和追求时,导致一个愉快的在这里和现在里面。有集聚发展,当发展与追求,线索知识和愿景的实现。有浓度,研制和推行时,会导致正念和警觉的发展,有集聚发展的,发展和追求时,导致污水的结局。

(1)“什么是集聚发展的,发展和追求时,导致在这里和现在一个愉快的持久存在,其中一个和尚的情况下 - 相当的淫荡撤出,从生涩素质退出 - 进入&遗体在第一禅:狂喜和快乐从取款诞生,伴随着的方向性思考与评估随着导演的想法和评价的消力,他进入和留在第二禅:从定向免费狂喜和快乐出生沉着,认识统一想与评估 - 内部保证出神的衰落,他仍然镇定,铭记和警惕,并检测快感与身体,他进入和留在第三禅,其中的圣者宣布,“平等心和铭记。 ,他有一个愉快的遵纪守法“。随着快乐与痛苦的放弃 - 与兴高采烈和窘迫的早期消失 - 他进入和留在第四禅:平静与正念,既不快乐,也不痛苦的纯度这是集聚发展的…导致一个愉快的守法在这里和现在。

(2)“什么是集聚发展的…通向知识和愿景的实现?还有就是出家修行的地方照顾到光的感知和白天的感觉[在任何时间得到解决的情况下]天。天[他]是晚上一样,晚上是一样的日子。通过开放和无阻碍的认识方式,他开发了一个明亮的头脑。这是,当开发与追求集聚发展,导致知识和愿景的实现。

(3)“什么是集聚发展的…导致正念和警觉?有感情的地方被称为和尚,因为他们的出现,因为他们坚持闻名,被称为他们消退的情况。看法是众所周知的他因为它们产生,因为它们消退称他们坚持,众所周知的。思考是他所知,因为他们的出现,因为他们坚持,被称为他们消退。这就是集聚发展的,发展和追求的时候,会导致正念知与警觉性。

?(4)“什么是集聚发展的…导致污水的结局有出家修行的地方仍然集中在所产生的与参照五抱住聚集体离弃的情况:”这样的形式是如它的起源,例如它的逝去,这种感觉……这就是知觉……这样的胡编乱造……这样的意识,这样它的起源,例如它的消失“。这是集中开发的,开发和追求时,导致污水的结局。

“这些都是集中的四个发展”。

- AN 4.41
高贵正确的集中

“现在,和尚,是与它的支撑和必要条件配备了这七个因素的脑海中的任何单一高尚正确的浓度 - 正确的观点,正确的决心,正确的讲话,正确的行动,正确的生活,正确的努力,与正念 - 是所谓的高尚正确的集中,其支持和必要条件。“

- MN 117
你在等什么?

起床!

            坐起来!

什么是你需要的睡眠?

什么睡眠是那里的受灾,

            由箭头(渴求)刺穿,

            压迫?

           

            起床!

            坐起来!

坚决火车和平的缘故,

不要让死亡之王,

  - 看到你不顾 -

            欺骗你,

            带来了他的支配之下。

- 锡2.10

“那边是树根;那边,空民居实践禅,僧侣不要不顾别后陷入后悔这是我们的短信给你。”

- SN 35.145

也可以看看:

·禅定

·正确的努力

·正念

·四圣谛

·第四四圣谛

·“正定”的翅膀觉醒


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7)Classical Chinese (Traditional)

7)中國古代(傳統)

2001年至週五2016年9月30日的經驗教訓

 

INSIGHT-NET-高新技術電台免費動畫剪貼畫在線A1(覺醒的人)大藏經研究與實踐大學

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許願巴努Rekha和所有那些誰是出生於9月30日一

生日快樂!

願所有快樂,那麼,安全!

願所有長壽!

可能都會有平和,寧靜,警報,細心和平靜心靈清楚地認識這一切都在變化!!!!

Sarvajan Hitay Sarvajan蘇哈亞

福利和幸福對所有社會

該覺醒的人的真正教義

什麼是小乘佛教?

通過

約翰·布利特

正法

涅槃

禪…

正確的集中

SAMMA三摩地

正定是去年八正道八路徑的因素,屬於路徑的濃度劃分。
定義

“什麼是正確的集中有出家修行的地方的情況 - 從性感相當孤僻,從生澀(精神)素質撤回 - 進入和留在第一禪:狂喜和快樂從取款誕生,伴隨著的方向性思考和評估。隨著導演的想法和評價的消力,他進入和保持在第二禪:從直接的構思和評估免費的狂喜和快樂出生沉著,認識統一 - 內部保證出神的衰落,他仍然泰然處之,是銘記和警惕,並檢測快感與身體,他進入和留在第三禪,其中的聖者宣布,“平等心和銘記,他有一個愉快的守法。”隨著快樂與痛苦的放棄 - 與興高采烈和窘迫的早期消失 - 他進入和留在第四禪:。安之若素與正念,既不快樂,也不痛苦的純度這就是所謂的正確的集中“

- SN 45.8
淨化取決於濃度

“我告訴你,心理發酵的結局取決於初禪…第二禪……第三……空間的無限的第四個……維……的無限的尺寸意識……虛無的層面。我告訴你,心理發酵的結局取決於既不感覺也不是非觀念的層面“。

- AN 9.36
這四個發展濃度

“這些都是集中的四大發展。列舉每個?還有就是集聚發展的,發展和追求時,導致一個愉快的在這裡和現在裡面。有集聚發展,當發展與追求,線索知識和願景的實現。有濃度,研製和推行時,會導致正念和警覺的發展,有集聚發展的,發展和追求時,導致污水的結局。

(1)“什麼是集聚發展的,發展和追求時,導致在這裡和現在一個愉快的持久存在,其中一個和尚的情況下 - 相當的淫蕩撤出,從生澀素質退出 - 進入&遺體在第一禪:狂喜和快樂從取款誕生,伴隨著的方向性思考與評估隨著導演的想法和評價的消力,他進入和留在第二禪:從定向免費狂喜和快樂出生沉著,認識統一想與評估 - 內部保證出神的衰落,他仍然鎮定,銘記和警惕,並檢測快感與身體,他進入和留在第三禪,其中的聖者宣布,“平等心和銘記。 ,他有一個愉快的遵紀守法“。隨著快樂與痛苦的放棄 - 與興高采烈和窘迫的早期消失 - 他進入和留在第四禪:平靜與正念,既不快樂,也不痛苦的純度這是集聚發展的…導致一個愉快的守法在這裡和現在。

(2)“什麼是集聚發展的…通向知識和願景的實現?還有就是出家修行的地方照顧到光的感知和白天的感覺[在任何時間得到解決的情況下]天。天[他]是晚上一樣,晚上是一樣的日子。通過開放和無阻礙的認識方式,他開發了一個明亮的頭腦。這是,當開發與追求集聚發展,導致知識和願景的實現。

(3)“什麼是集聚發展的…導致正念和警覺?有感情的地方被稱為和尚,因為他們的出現,因為他們堅持聞名,被稱為他們消退的情況。看法是眾所周知的他因為它們產生,因為它們消退稱他們堅持,眾所周知的。思考是他所知,因為他們的出現,因為他們堅持,被稱為他們消退。這就是集聚發展的,發展和追求的時候,會導致正念知與警覺性。

?(4)“什麼是集聚發展的…導致污水的結局有出家修行的地方仍然集中在所產生的與參照五抱住聚集體離棄的情況:”這樣的形式是如它的起源,例如它的逝去,這種感覺……這就是知覺……這樣的胡編亂造……這樣的意識,這樣它的起源,例如它的消失“。這是集中開發的,開發和追求時,導致污水的結局。

“這些都是集中的四個發展”。

- AN 4.41
高貴正確的集中

“現在,和尚,是與它的支撐和必要條件配備了這七個因素的腦海中的任何單一高尚正確的濃度 - 正確的觀點,正確的決心,正確的講話,正確的行動,正確的生活,正確的努力,與正念 - 是所謂的高尚正確的集中,其支持和必要條件。“

- MN 117
你在等什麼?

起床!

            坐起來!

什麼是你需要的睡眠?

什麼睡眠是那裡的受災,

            由箭頭(渴求)刺穿,

            壓迫?

           

            起床!

            坐起來!

堅決火車和平的緣故,

不要讓死亡之王,

  - 看到你不顧 -

            欺騙你,

            帶來了他的支配之下。

- 錫2.10

“那邊是樹根;那邊,空民居實踐禪,僧侶不要不顧別後陷入後悔這是我們的短信給你。”

- SN 35.145

也可以看看:

·禪定

·正確的努力

·正念

·四聖諦

·第四四聖諦

·“正定”的翅膀覺醒


http://www.energyenhancement.org/buddha-1024×571%20(1).png

http://www.energyenhancement.org/buddha-1024x571%20(1).png


37) Classical Corsican 

37) Corsican Classical

2001 Fri Sep 30 2016 Insegnanti

 da

INSIGHT-NET-Hi Tech Radio Free Animation Vettori Online A1 (risanatu One) Tipiṭaka Research & base University

http://cdn.quotesgram.com/small/93/13/1406974053-e-quote-buddha-light-a-lamp.gif

Funiculi funicula Banu Rekha è tutti quelli chì sò nati nantu à u 30 di settembre à

Felice Anniversariu!

Chì tutti Be Happy, Giustu è prutettu !!

Chì tutti Live Long !!!

Maghju tuttu Rumenia calma, tranquille, Alert, attenta è un Mind
Equanimity cù un capisci U Populu Và chì hè tuttu ete brulant !!!!

Sarvajan Hitay Sarvajan Sukhaya

Benessiri e filicità, di tutti li sucitati

U True insignamenti di u risanatu One

Cosa hè buddisimu seguinu?

par

John Olanda

Dhamma

Nibbana

Renda

jhana …

cuncintramentu dirittu

Samma samadhi

Cuncintramentu diritta è l ‘urtimu di li ottu fattori chjassu in la
strada Noble Eightfold, è chì appartene à a classa cuncintrazzioni di lu
chjassu.
u traduction

“È
ciò chì hè cuncintrazzioni dirittu Ci hè u casu induve un monacu -
sosula s’alluntanò da piacere, s’alluntanò da unskillful qualità
(mintali) - ntrasi & ferma in li primi jhana:? Cottura & piacè
nati da uparazioni, accumpagnatu da lu pinzeru e valutazione diretti.

u Spjald di i pinsamenti & laus diretti, si t’avissi & ferma in
lu secunnu jhana:. cottura & piacè nati di calmu, unificazzioni di
cuscenza di libarà si da lu pinzeru e valutazione inversiate - Maurice
nterna cu lu smarrisce di cottura, si ferma sempre in equanimity, hè
scorda
& sveglia, e sèntinu piacè cu lu restu dû corpu. si t’avissi &
ferma in u terzu jhana, di cui lu mpegnu di Noble dichjarà, ‘Equanimous
& scorda, nun havi na pleasurable sipolcri.’
Cù u abbannunannu di piacè & pain - cum’è cù lu pricidenti a
sparizioni di elation & stranu, - si t’avissi & ferma in lu
quartu jhana:. Purezza di equanimity & a Lingua Corsa, nè piacè nè
duluri Chissu eni chiamatu na cuncintrazzioni diritta “.

- SN 45,8
Ch’ella dipende di a na cuncintrazzioni

«A
vi dicu, cu lu significatu di la fermentations mentale dipende di i
primi jhana … la secunna jhana … la terza … u quartu … u livellu
di i infinitude di u spaziu … u livellu di i infinitude
di a cuscenza … la diminzioni di nenti. a vi dicu, cu lu significatu
di la fermentations mentale dipende di u livellu di né la pircizzioni e
mancu non-pircizzioni. “

- AN 9,36
Li quattru sviluppi di na cuncintrazzioni

“Chisti
sunnu li quattru sviluppi di na cuncintrazzioni. Qualessu quattru? Ùn
ci hè u sviluppu di na cuncintrazzioni ca, quannu si sviluppau &
assicutari, chì sbocca nantu à una salla di sipolcri in u quì & avà.
Ùn ci hè u sviluppu di na cuncintrazzioni ca, quannu si sviluppau &
assicutari, cummanda
à l ‘ottenimentu di a cunniscenza & visione. Ùn ci hè u sviluppu
di na cuncintrazzioni ca, quannu si sviluppau & assicutari, chì
sbocca nantu à a Lingua Corsa & alertness. Ùn ci hè u sviluppu di na
cuncintrazzioni ca, quannu si sviluppau & assicutari, chì sbocca
nantu à i paghjini di u effluents.

(1)
“È ciò chì hè à u sviluppu di na cuncintrazzioni ca, quannu si
sviluppau & assicutari, chì sbocca nantu à una salla di sipolcri in u
quì & avà Ci hè u casu induve un monacu -? Sosula s’alluntanò da
piacere, s’alluntanò da a qualità unskillful - ntrasi & scanzari
a
lu primu jhana:. cottura & piacè nati da uparazioni, accumpagnatu
da lu pinzeru e valutazione inversiate Cù u Spjald di i pinsamenti &
laus diretti, si t’avissi & ferma in lu secunnu jhana: cottura
& piacè nati di calmu, unificazzioni di cuscenza di libarà si da
inversiate
pinsau
& valutati - Maurice internu cu lu smarrisce di cottura, si ferma
sempre in equanimity, ùn si scorda & sveglia, e sèntinu piacè cu lu
restu dû corpu si t’avissi & ferma in u terzu jhana, di cui lu
mpegnu di Noble dichjarà, ‘Equanimous & scorda..
, ch’ellu hà un vighjàvanu pleasurable ‘.
u abbannunannu di piacè & pain - cum’è cù lu pricidenti a
sparizioni di elation & stranu, - si t’avissi & ferma in lu
quartu jhana:. Purezza di equanimity & a Lingua Corsa, nè piacè nè
duluri Chistu è lu sviluppu di na cuncintrazzioni chì … cunduce à
una salla di sipolcri in u quì & avà.

(2)
“È ciò chì hè à u sviluppu di na cuncintrazzioni ca … chì sbocca
nantu à i ottenimentu di a cunniscenza & visione? Ci hè u casu
induve un monacu abilitatu à la pircizzioni di luce e si cunchiudìu sulu
supra la pircizzioni di notte [à ogni ora di a
u
ghjornu]. Day [di lu] è lu stissu comu a notte, notte è lu stissu comu
si fussi jornu. Par via di una presa di cuscenza aperta &
unhampered, si sviluppa na menti brightened. Chistu è lu sviluppu di na
cuncintrazzioni ca, quannu si sviluppau & assicutari,
chì sbocca nantu à i ottenimentu di a cunniscenza & visione.

(3)
“È ciò chì hè à u sviluppu di na cuncintrazzioni ca … chì sbocca
nantu à a Lingua Corsa & alertness? Ci hè u casu induve sentimenti
chì sò cunnisciuti à u monacu Mentre ch’elli a mio zitella, canusciutu
comu si s’intestanu, canusciutu comu si subside. Percezioni sò
cunnisciuti à
iddu
comu si truvà, canusciutu comu si s’intestanu, canusciutu comu si
subside. Pensieri sunnu canusciuti pi iddu comu si truvà, canusciutu
comu si s’intestanu, canusciutu comu si subside. Chistu è lu sviluppu di
na cuncintrazzioni ca, quannu si sviluppau & assicutari, chì sbocca
nantu à a Lingua Corsa
& alertness.

?
(4) “È ciò chì hè à u sviluppu di na cuncintrazzioni ca … chì sbocca
nantu à i paghjini di u effluents Ci hè u casu induve un monacu si
mantene propie à nantu à arisen & caduta scappari cu rifirimentu a
li cincu arrimbatu-aggregates: ‘Quessa hè furmulariu
,
tali u so origination, tali u so sfilà di luntanu. tali hè jutu …
Chistu e` la pircizzioni … tale sò fabrications … tale hè a
cuscenza, tali u so origination, tali u so scumparsa.
Chistu è lu sviluppu di na cuncintrazzioni ca, quannu si sviluppau
& assicutari, chì sbocca nantu à i paghjini di u effluents.

“Chisti sunnu li quattru sviluppi di na cuncintrazzioni.”

- AN 4,41
cuncintrazzioni Noble diritta

“Ora
chi, i monachi, è na cuncintrazzioni nobile diritta cù u so sustegnu di
e cundizioni di a necessità Any simplicità di menti dutatu di sti setti
elementi -? Vista diritta, résonner diritta, un linguàgiu diritta,
azzione di dirittu, hè stata diritta, sforzu diritta, & a Lingua
Corsa dirittu - hè
chiamata cuncintrazzioni nobile diritta cù u so sustegnu di e cundizioni di a necessità “.

- MN 117
Chi stai aspittannu?

Arriza ti!

            Posa acchianu!

Chì hè u vostru bisognu di sonnu?

È ciò chì u sonnu è culà per i afflittu,

            trapassatu da u freccia (crave),

            marturiatu?

           

            Arriza ti!

            Posa acchianu!

Train ripete di u palu di a pace,

Nun è chì i rè di a morte,

 - Postu chì vo senza giudiziu -

            tu burlatu,

            Tu tu tu tu sottu à u so liscii.

- Sn 2.10

“Over ci sò i radichi di alberi;. Supra ddà, ‘abbitazzioni viotu di
base jhana, i monachi: Ùn esse senza giudiziu Nun poi cada in rigrettu
Chistu è lu nostru missaghju à voi….”

- SN 35,145

Da leghja dinò:

· Jhana

· Equilibrium Dirittu

· Corsa Dirittu

· The Four Noble Truths

· La Rafale Noble Verità Si Face

· “Cuncintramentu Right” in U Voice à Manu


https://buddhadharmaobfinternational.files.wordpress.com/2011/08/ba1.gif?w=540

https://buddhadharmaobfinternational.files.wordpress.com/2011/08/ba1.gif?w=540


38) Classical Croatian

2001 Fri Sep 30 2016 Insegnanti

 da

INSIGHT-NET-Hi Tech Radio Free Animation Vettori Online A1 (risanatu One) Tipiṭaka Research & base University

http://cdn.quotesgram.com/small/93/13/1406974053-e-quote-buddha-light-a-lamp.gif

Funiculi funicula Banu Rekha è tutti quelli chì sò nati nantu à u 30 di settembre à

Felice Anniversariu!

Chì tutti Be Happy, Giustu è prutettu !!

Chì tutti Live Long !!!

Maghju tuttu Rumenia calma, tranquille, Alert, attenta è un Mind
Equanimity cù un capisci U Populu Và chì hè tuttu ete brulant !!!!

Sarvajan Hitay Sarvajan Sukhaya

Benessiri e filicità, di tutti li sucitati

U True insignamenti di u risanatu One

Cosa hè buddisimu seguinu?

par

John Olanda

Dhamma

Nibbana

Renda

jhana …

cuncintramentu dirittu

Samma samadhi

Cuncintramentu diritta è l ‘urtimu di li ottu fattori chjassu in la
strada Noble Eightfold, è chì appartene à a classa cuncintrazzioni di lu
chjassu.
u traduction

“È
ciò chì hè cuncintrazzioni dirittu Ci hè u casu induve un monacu -
sosula s’alluntanò da piacere, s’alluntanò da unskillful qualità
(mintali) - ntrasi & ferma in li primi jhana:? Cottura & piacè
nati da uparazioni, accumpagnatu da lu pinzeru e valutazione diretti.

u Spjald di i pinsamenti & laus diretti, si t’avissi & ferma in
lu secunnu jhana:. cottura & piacè nati di calmu, unificazzioni di
cuscenza di libarà si da lu pinzeru e valutazione inversiate - Maurice
nterna cu lu smarrisce di cottura, si ferma sempre in equanimity, hè
scorda
& sveglia, e sèntinu piacè cu lu restu dû corpu. si t’avissi &
ferma in u terzu jhana, di cui lu mpegnu di Noble dichjarà, ‘Equanimous
& scorda, nun havi na pleasurable sipolcri.’
Cù u abbannunannu di piacè & pain - cum’è cù lu pricidenti a
sparizioni di elation & stranu, - si t’avissi & ferma in lu
quartu jhana:. Purezza di equanimity & a Lingua Corsa, nè piacè nè
duluri Chissu eni chiamatu na cuncintrazzioni diritta “.

- SN 45,8
Ch’ella dipende di a na cuncintrazzioni

«A
vi dicu, cu lu significatu di la fermentations mentale dipende di i
primi jhana … la secunna jhana … la terza … u quartu … u livellu
di i infinitude di u spaziu … u livellu di i infinitude
di a cuscenza … la diminzioni di nenti. a vi dicu, cu lu significatu
di la fermentations mentale dipende di u livellu di né la pircizzioni e
mancu non-pircizzioni. “

- AN 9,36
Li quattru sviluppi di na cuncintrazzioni

“Chisti
sunnu li quattru sviluppi di na cuncintrazzioni. Qualessu quattru? Ùn
ci hè u sviluppu di na cuncintrazzioni ca, quannu si sviluppau &
assicutari, chì sbocca nantu à una salla di sipolcri in u quì & avà.
Ùn ci hè u sviluppu di na cuncintrazzioni ca, quannu si sviluppau &
assicutari, cummanda
à l ‘ottenimentu di a cunniscenza & visione. Ùn ci hè u sviluppu
di na cuncintrazzioni ca, quannu si sviluppau & assicutari, chì
sbocca nantu à a Lingua Corsa & alertness. Ùn ci hè u sviluppu di na
cuncintrazzioni ca, quannu si sviluppau & assicutari, chì sbocca
nantu à i paghjini di u effluents.

(1)
“È ciò chì hè à u sviluppu di na cuncintrazzioni ca, quannu si
sviluppau & assicutari, chì sbocca nantu à una salla di sipolcri in u
quì & avà Ci hè u casu induve un monacu -? Sosula s’alluntanò da
piacere, s’alluntanò da a qualità unskillful - ntrasi & scanzari
a
lu primu jhana:. cottura & piacè nati da uparazioni, accumpagnatu
da lu pinzeru e valutazione inversiate Cù u Spjald di i pinsamenti &
laus diretti, si t’avissi & ferma in lu secunnu jhana: cottura
& piacè nati di calmu, unificazzioni di cuscenza di libarà si da
inversiate
pinsau
& valutati - Maurice internu cu lu smarrisce di cottura, si ferma
sempre in equanimity, ùn si scorda & sveglia, e sèntinu piacè cu lu
restu dû corpu si t’avissi & ferma in u terzu jhana, di cui lu
mpegnu di Noble dichjarà, ‘Equanimous & scorda..
, ch’ellu hà un vighjàvanu pleasurable ‘.
u abbannunannu di piacè & pain - cum’è cù lu pricidenti a
sparizioni di elation & stranu, - si t’avissi & ferma in lu
quartu jhana:. Purezza di equanimity & a Lingua Corsa, nè piacè nè
duluri Chistu è lu sviluppu di na cuncintrazzioni chì … cunduce à
una salla di sipolcri in u quì & avà.

(2)
“È ciò chì hè à u sviluppu di na cuncintrazzioni ca … chì sbocca
nantu à i ottenimentu di a cunniscenza & visione? Ci hè u casu
induve un monacu abilitatu à la pircizzioni di luce e si cunchiudìu sulu
supra la pircizzioni di notte [à ogni ora di a
u
ghjornu]. Day [di lu] è lu stissu comu a notte, notte è lu stissu comu
si fussi jornu. Par via di una presa di cuscenza aperta &
unhampered, si sviluppa na menti brightened. Chistu è lu sviluppu di na
cuncintrazzioni ca, quannu si sviluppau & assicutari,
chì sbocca nantu à i ottenimentu di a cunniscenza & visione.

(3)
“È ciò chì hè à u sviluppu di na cuncintrazzioni ca … chì sbocca
nantu à a Lingua Corsa & alertness? Ci hè u casu induve sentimenti
chì sò cunnisciuti à u monacu Mentre ch’elli a mio zitella, canusciutu
comu si s’intestanu, canusciutu comu si subside. Percezioni sò
cunnisciuti à
iddu
comu si truvà, canusciutu comu si s’intestanu, canusciutu comu si
subside. Pensieri sunnu canusciuti pi iddu comu si truvà, canusciutu
comu si s’intestanu, canusciutu comu si subside. Chistu è lu sviluppu di
na cuncintrazzioni ca, quannu si sviluppau & assicutari, chì sbocca
nantu à a Lingua Corsa
& alertness.

?
(4) “È ciò chì hè à u sviluppu di na cuncintrazzioni ca … chì sbocca
nantu à i paghjini di u effluents Ci hè u casu induve un monacu si
mantene propie à nantu à arisen & caduta scappari cu rifirimentu a
li cincu arrimbatu-aggregates: ‘Quessa hè furmulariu
,
tali u so origination, tali u so sfilà di luntanu. tali hè jutu …
Chistu e` la pircizzioni … tale sò fabrications … tale hè a
cuscenza, tali u so origination, tali u so scumparsa.
Chistu è lu sviluppu di na cuncintrazzioni ca, quannu si sviluppau
& assicutari, chì sbocca nantu à i paghjini di u effluents.

“Chisti sunnu li quattru sviluppi di na cuncintrazzioni.”

- AN 4,41
cuncintrazzioni Noble diritta

“Ora
chi, i monachi, è na cuncintrazzioni nobile diritta cù u so sustegnu di
e cundizioni di a necessità Any simplicità di menti dutatu di sti setti
elementi -? Vista diritta, résonner diritta, un linguàgiu diritta,
azzione di dirittu, hè stata diritta, sforzu diritta, & a Lingua
Corsa dirittu - hè
chiamata cuncintrazzioni nobile diritta cù u so sustegnu di e cundizioni di a necessità “.

- MN 117
Chi stai aspittannu?

Arriza ti!

            Posa acchianu!

Chì hè u vostru bisognu di sonnu?

È ciò chì u sonnu è culà per i afflittu,

            trapassatu da u freccia (crave),

            marturiatu?

           

            Arriza ti!

            Posa acchianu!

Train ripete di u palu di a pace,

Nun è chì i rè di a morte,

 - Postu chì vo senza giudiziu -

            tu burlatu,

            Tu tu tu tu sottu à u so liscii.

- Sn 2.10

“Over ci sò i radichi di alberi;. Supra ddà, ‘abbitazzioni viotu di
base jhana, i monachi: Ùn esse senza giudiziu Nun poi cada in rigrettu
Chistu è lu nostru missaghju à voi….”

- SN 35,145

Da leghja dinò:

· Jhana

· Equilibrium Dirittu

· Corsa Dirittu

· The Four Noble Truths

· La Rafale Noble Verità Si Face

· “Cuncintramentu Right” in U Voice à Manu


https://buddhadharmaobfinternational.files.wordpress.com/2011/05/great-liberation-gif.gif?w=540


https://buddhadharmaobfinternational.files.wordpress.com/2011/05/great-liberation-gif.gif?w=540

39) Classical Czech

39) Klasický český

2001 Pá 30. září 2016 LEKCE

 od

INSIGHT-NET-Hi Tech Radio Free animace Clipart Online A1 (Probuzený One) Tipitaka Research & Practice University

http://cdn.quotesgram.com/small/93/13/1406974053-e-quote-buddha-light-a-lamp.gif

S přáním Banu Rekha a všechny ty, kteří se narodil 30. září předloží

Všechno nejlepší k narozeninám!

Ať všichni Be Happy, dobře a bezpečná !!

Ať všichni žít dlouho !!!

To vše může mít Klidný, tichý, Alert, pozorný a vyrovnanost mysli s jasnou představu, že vše se mění !!!!

Sarvajan Hitay Sarvajan Sukhaya

Welfare a štěstí pro všechny Societies

Praví Učení probuzeného One

Co je Theravada buddhismus?

podle

John Bullitt

Dhamma

nibbána

Dávat

vnor …

Pravá Koncentrace

sammá samadhi

Pravá koncentrace je poslední z osmi cest faktorů Ušlechtilé osmičlenné stezky, a patří do koncentračního rozdělení cesty.
definice

“A
co je správné koncentrace Tam je případ, kdy mnich - zcela staženy z
smyslnosti, staženy z nezkušený (duševní) kvalit - vstoupí a zůstane v
prvním vnoru:? Extáze a potěšení narozené od odstoupení od smlouvy,
doprovázený v režii myšlení a vyhodnocení.
s
Stilling směrovaných myšlenek & hodnoceních, on vstoupí a zůstane
ve druhé vnoru:. extáze a radost rodí z klidu, sjednocení vědomí bez
řízeného myšlení a vyhodnocení - vnitřního zajišťování s zeslabování
vytržení, když zůstane v vyrovnanosti, je
dbalý
a ostražitý, a cítí potěšení s tělem. on vstoupí a zůstane ve třetím
vnoru, z nichž se se ušlechtilý Ones prohlašujeme, “lhostejným &
vědomím, že má příjemné dodržování.”
S opouštění radosti a bolesti - jako u dřívější zmizení radosti a
úzkosti - on vstoupí a zůstane ve čtvrtém vnoru:.. Čistota vyrovnanosti a
všímavosti, ani potěšení, ani bolesti Tento jev se nazývá správné
soustředění “

- SN 45,8
Čištění je závislá na koncentraci

“Říkám
vám, že konec duševních fermentací závisí na prvním vnoru … druhé
vnoru … třetí … čtvrtý … rozměr nekonečnosti vesmíru … rozměr
nekonečnosti
vědomí … dimenze nicoty. Řeknu vám, konec duševních fermentací závisí na rozměru ani vnímání, ani non-vnímání. “

- Což je 9,36
Čtyři vývoj koncentrací

“To
jsou čtyři vývoj koncentrace. Což čtyři? Tam je vývoj koncentraci,
která, když je vyvinut a sleduje, vede k příjemnému dodržování v tady a
teď. Tam je vývoj koncentraci, která, když je vyvinut a sledovány, vede
k dosažení znalostí a vidění. k dispozici je vývoj koncentraci, která,
když je vyvinut a sledován, vede k bdělosti a ostražitosti. k dispozici
je vývoj koncentraci, která, když je vyvinut a sledován, vede k
ukončení odpadních vodách.

(1)
“A jaký je vývoj koncentraci, která, když je vyvinut a sleduje, vede k
příjemnému dodržování v tady a teď tam je případ, kdy mnich? - Úplně
staženy z smyslnosti, staženy z nezkušený kvalit - zadá & pozůstatky
v
prvním vnoru:. nadšení a radosti se narodily od odstoupení od smlouvy,
která bude doplněna režii myšlení a vyhodnocení s Stilling směrovaných
myšlenek & hodnoceních, on vstoupí a zůstane ve druhé vnoru: extáze a
potěšení rodí z klidu, sjednocení vědomí bez režie
myslel
& hodnocení - vnitřní jistotu s blednutí vytržení, když zůstane v
vyrovnanosti, je vědoma a ve střehu, a cítí potěšení s tělem on vstoupí a
zůstane ve třetím vnoru, z nichž se se ušlechtilý Ones prohlašujeme,
“lhostejným & dbát..
, má příjemný dodržování. ” S
opouštění radosti a bolesti - jako u dřívější zmizení radosti a úzkosti
- on vstoupí a zůstane ve čtvrtém vnoru:. Čistota vyrovnanosti a
všímavosti, ani radost ani bolest To je vývoj koncentraci, která vede k
příjemná dodržující v tady a teď.

(2)
“A jaký je vývoj koncentraci, která … vede k dosažení znalostí a
vizí? Tam je případ, kdy mnich se věnuje vnímání světla a je vyřešen na
vnímání dne [at kteroukoli hodinu
den].
den [mu] je stejný jako v noci, v noci je stejná jako ve dne.
prostřednictvím vědomí otevřených a nerušený, že vyvine rozjasnil mysl.
je to vývoj koncentraci, která, když je vyvinut a sledovány,
vede k dosažení znalostí a vizí.

(3)
“A jaký je vývoj koncentraci, která … vede k bdělosti a ostražitosti?
Tam je případ, kdy jsou pocity známý mnicha, které se objeví, známý
jako přetrvávají, známý jako oni ustupovat. Vnímání je známo, že
ho,
pokud se vyskytnou, známý jako přetrvávají, známý protože odezní.
myšlenky jsou známy k němu, které se objeví, známý jako přetrvávají,
známý jako oni ustupovat. je to vývoj koncentraci, která, když je
vyvinut a sledován, vede k bdělosti
& bdělost.

?
(4) “A jaký je vývoj koncentraci, která … vede k ukončení odtocích
Tam je případ, kdy mnich zůstává zaměřena na vznikající a odpadnutí s
odkazem na pěti lpění úhrny:” Takový je forma
,
jako svého vzniku, jako jeho odchodu. takový je pocit … taková je
představa … jako jsou výmysly … takový je vědomí, jako svého vzniku,
jako jeho zmizení. ”
Jedná se o vývoj koncentraci, která, když je vyvinut a sledován, vede k ukončení odpadních vodách.

“To jsou čtyři vývoj soustředění.”

- Což je 4,41
Noble správné soustředění

“Tak
co, mniši, je ušlechtilé správné soustředění se svými podporami &
nezbytných podmínek Any sprostností mysli vybavená těmito sedmi faktory?
- Správný názor, že jo vyřešit, pravá řeč, pravá akce, pravé živobytí,
pravé úsilí, a správná bdělost - je
volal ušlechtilé správné soustředění se svými podporami & požadovaných podmínek. “

- MN 117
Na co čekáš?

Vstávej!

            Posadit se!

Jaká je vaše potřeba spánku?

A co spánek je tu pro chudého,

            propíchnuta šipky (bažení),

            utlačovaných?

           

            Vstávej!

            Posadit se!

Vlak pevně v zájmu míru,

Nedovolte, aby krále smrti,

 - Viděl jste nepozorný -

            oklamat,

            dostanete pod jeho nadvládou.

- Sn 2,10

“Támhle jsou kořeny stromů. Támhle, prázdných bytů Practice vnor,
mniši Nebuďte lhostejní Ještě později dostanou do lítostí To je naše
poselství pro vás….”

- SN 35,145

Viz také:

· Jhana

· Pravé úsilí

· Pravá všímavost

· Čtyři Noble pravdy

· Čtvrtá Vznešená pravda

· “Správné soustředění” v zákulisí, aby Awakening


https://buddhadharmaobfinternational.files.wordpress.com/2016/02/amitabha-buddha-by-mangala-konchok-norbu.gif?w=540


https://buddhadharmaobfinternational.files.wordpress.com/2016/02/amitabha-buddha-by-mangala-konchok-norbu.gif?w=540

40) Classical Danish


40) Klassisk dansk

2001 Fre sep 30 2016 LEKTIONER

 fra

INSIGHT-NET-Hi Tech Radio Free Animation Clipart Online A1 (opvågnet) Tipitaka Research & Practice Universitet

http://cdn.quotesgram.com/small/93/13/1406974053-e-quote-buddha-light-a-lamp.gif

Wishing Banu Rekha og alle dem, der er født den 30. september stod en

Tillykke med fødselsdagen!

Må alle Be Happy, godt og sikkert !!

Må alle lever længe !!!

Kan alle have rolig, rolig, Alert, Opmærksomme og en Sindsro Mind med en klar forståelse, at alting forandrer !!!!

Sarvajan Hitay Sarvajan Sukhaya

Velfærd og Lykke for alle Societies

The True lærdomme The Awakened One

Hvad er Theravada buddhismen?

ved

John Bullitt

Dhamma

Nibbana

give

jhana …

Ret Koncentration

same samadhi

Ret Koncentration er den sidste af de otte sti faktorer i Noble
ottefoldige vej, og hører under koncentrationen opdeling af stien.
definitionen

“Og
hvad der er rigtigt koncentration Der er tilfælde, hvor en munk - helt
tilbage fra sensualitet, trukket tilbage fra unyttige (mentale)
kvaliteter - kommer ind og forbliver i den første jhana:? Ekstase &
glæde født af tilbagetrækning, ledsaget af styret tanke &
evaluering.
med
Stilling af rettede tanker og evalueringer, han går ind og forbliver i
den anden jhana:. ekstase & glæde født af fatning, foreningen af
​​bevidsthed fri rettet tanke & evaluering - intern sikkerhed med
svækkelsen af ​​ekstase, forbliver han i sindsro, er
opmærksomme
& alarm, og registrerer nydelse med kroppen. han kommer ind og
forbliver i den tredje jhana, hvoraf de Noble Ones erklærer, ‘equanimous
& opmærksomme, han har en behagelig blivende. «
Med opgivelsen af ​​glæde og smerte - som med den tidligere forsvinden
opstemthed & nød - han træder & forbliver i fjerde jhana:..
Renhed sindsro & mindfulness, hverken glæde eller smerte Dette
kaldes rigtige koncentration “

- SN 45,8
Oprensning afhænger koncentration

“Jeg
siger dig, afslutningen på de mentale fermenteringer afhænger af den
første jhana … den anden jhana … den tredje … den fjerde …
dimension af Uendelighed af plads … dimensionen af ​​Uendelighed
af bevidsthed … dimensionen af ​​intetheden. jeg siger dig,
afslutningen på de mentale fermenteringer afhænger dimensionen af
​​hverken opfattelse eller ikke-opfattelse. “

- AN 9,36
De fire udviklinger af koncentration

“Det
er de fire udviklingen i koncentrationen. Hvilke fire? Der er
udviklingen af ​​koncentration, som, når de er udarbejdet og forfølges,
fører til en behagelig blivende i den her & nu. Der er udviklingen
af ​​koncentration, som, når de er udarbejdet og forfølges, leads
til opfyldelsen af ​​viden & vision. der er udviklingen af
​​koncentration, som, når de er udarbejdet og forfølges, fører til
mindfulness & årvågenhed. der er udviklingen af ​​koncentration,
som, når de er udarbejdet og forfølges, fører til afslutningen af
​​spildevandet.

(1)
“Og hvad er udviklingen af ​​koncentration, som, når de er udarbejdet
og forfølges, fører til en behagelig blivende i den her & nu Der er
tilfælde, hvor en munk -? Helt trukket tilbage fra sensualitet, trukket
tilbage fra unyttige kvaliteter - kommer ind og rester
i
første jhana:. ekstase & glæde født af tilbagetrækning, ledsaget af
styret tanke & evaluering med Stilling af rettede tanker og
evalueringer, han går ind og forbliver i den anden jhana: ekstase &
glæde født af fatning, foreningen af ​​bevidsthed fri rettet
tænkte
& evaluering - intern sikkerhed med svækkelsen af ​​ekstase,
forbliver han i sindsligevægt, er opmærksom og vågen, og registrerer
nydelse med kroppen han kommer ind og forbliver i den tredje jhana,
hvoraf de Noble Ones erklærer, ‘equanimous & opmærksomme..
han har en behagelig lovlydige. « Med
opgivelsen af ​​glæde og smerte - som med den tidligere forsvinden
opstemthed & nød - han træder & forbliver i fjerde jhana:.
Renhed sindsro & mindfulness, hverken glæde eller smerte Dette er
udviklingen af ​​koncentration, der … fører til
en behagelig blivende i den her & nu.

(2)
“Og hvad er udviklingen af ​​koncentration, der … fører til opnåelse
af viden & vision? Der er tilfælde, hvor en munk varetager
opfattelsen af ​​lys og er løst på opfattelsen af ​​dagtimerne [på alle
tider af
dagen].
Day [for ham] er det samme som natten, nat er den samme som dagen. Ved
hjælp af en bevidsthed åbne & uhindrede, han udvikler en lysere
sind. Dette er udviklingen af ​​koncentrationen, at når udviklet &
forfølges,
fører til opnåelse af viden & vision.

(3)
“Og hvad er udviklingen af ​​koncentration, der … fører til
mindfulness & årvågenhed? Der er tilfælde, hvor følelser er kendt
munken efterhånden som de opstår, er kendt som de fortsætter, kendt som
de aftager. Opfattelser er kendt for at
ham
som de opstår, er kendt som de fortsætter, kendt som de aftager. Tanker
er kendt for ham, når de opstår, er kendt som de fortsætter, kendt som
de aftager. det er udviklingen af ​​koncentration, som, når de er
udarbejdet og forfølges, fører til mindfulness
& årvågenhed.

?
(4) “Og hvad er udviklingen af ​​koncentration, der … fører til
afslutningen af ​​spildevandet Der er tilfælde, hvor en munk er fortsat
fokuseret på opstår & falder væk med henvisning til de fem
klamrede-aggregater:” Sådan er formen
,
sådan sin originalmateriale, såsom dens passerer væk. sådan er følelsen
… sådan er opfattelsen … sådanne er påfund … sådan er bevidsthed,
sådan sin originalmateriale, sådan sin forsvinden. «
Dette er udviklingen af ​​koncentration, som, når de er udarbejdet og forfølges, fører til afslutningen af ​​spildevandet.

“Det er de fire udviklingen i koncentration.”

- AN 4.41
Noble højre koncentration

“Nu
hvad, munke, er ædelt rigtige koncentration med sine støtter og
nødvendige betingelser Enhver singleness i sindet udstyret med disse syv
faktorer -? Højre visning, højre resolve, ret tale, ret handling, højre
levebrød, rette indsats, og højre mindfulness - er
kaldes ædel rigtige koncentration med sine støtter og nødvendige betingelser. “

- MN 117
Hvad venter du på?

Kom op!

            Sidde op!

Hvad er dit behov for søvn?

Og hvad søvn er der for de ramte,

            gennemboret af pilen (trang),

            undertrykte?

           

            Kom op!

            Sidde op!

Træn fast af hensyn til fred,

Lad ikke kongen af ​​død,

 - Se dig heedless -

            narre dig,

            bringe dig under hans herredømme.

- Sn 2,10

“Derovre er rødderne af træer. Derovre, tomme boliger Praksis jhana,
munke Vær ikke heedless Må ikke senere falder i beklagelse Dette er
vores budskab til dig….”

- SN 35,145

Se også:

· Jhana

· Ret Indsats

· Ret Mindfulness

· De fire ædle sandheder

· Den fjerde Noble Truth

· “Right koncentration” i kulissen til at Awakening


http://s241.photobucket.com/user/tucmuc/media/Religion/Bu_007.gif.html

photo Bu_007.gif



41) Classical Dutch


41) De klassieke Nederlandse

2001 vr 30 september 2016 LESSEN

 van

INSIGHT-NET-Hi Tech Radio Free Animation Illustraties Online A1 (Ontwaakte) Tipitaka Research & University Practice

http://cdn.quotesgram.com/small/93/13/1406974053-e-quote-buddha-light-a-lamp.gif

Wishing Banu Rekha en al degenen die zijn geboren op 30 september een

Fijne verjaardag!

Mogen alle Be Happy, goed en veilig !!

Mogen alle Leef lang !!!

Mogen alle Hebben Rust, rust, Alert, Attent en een Gelijkmoedigheid Mind met een duidelijk inzicht dat alles verandert !!!!

Sarvajan Hitay Sarvajan Sukhaya

Welzijn en Geluk voor alle samenlevingen

De ware leer van de Ontwaakte

Wat is Theravada boeddhisme?

door

John Bullitt

dhamma

Nibbana

geven

Jhana …

Right Concentratie

Samma samadhi

Juiste concentratie is de laatste van de acht factoren pad in het
Edele Achtvoudige Pad, en behoort tot de concentratie verdeling van het
pad.
De definitie

“En
wat is juiste concentratie Er is het geval wanneer een monnik - van
sensualiteit nogal teruggetrokken uit onheilzame (mentale) kwaliteiten
ingetrokken - komt en blijft in de eerste jhana:? Vervoering &
plezier geboren uit terugtrekking, vergezeld van gericht denken en
evalueren.
met
het stillen van de gerichte gedachten en evaluaties, komt hij terecht
in en blijft in de tweede jhana:. vervoering & plezier geboren van
kalmte, eenwording van het bewustzijn vrij zijn van gerichte gedachte
& evaluatie - interne assurance met het vervagen van de opname,
blijft hij in gelijkmoedigheid, wordt
indachtig
en alert, en zintuigen genoegen met het lichaam. hij gaat en blijft in
de derde jhana, waarvan de Noble Ones te verklaren, ‘Gelijkmoedig en
bedachtzaam, hij heeft een plezierige blijvende.’
Met het opgeven van plezier en pijn - net als bij de eerdere
verdwijning van verrukking en verdriet - hij komt en blijft in de vierde
jhana:.. Zuiverheid van gelijkmoedigheid & mindfulness, noch
genoegen noch pijn Dit wordt juiste concentratie genoemd “

- SN 45.8
Zuivering afhankelijk concentratie

“Ik
zeg u, het einde van de mentale fermentaties hangt af van de eerste
jhana … de tweede jhana … derde … vierde … de afmeting van de
oneindigheid van de ruimte … de afmeting van de oneindigheid
van bewustzijn … de afmeting van het niets. ik zeg je, het einde van
de mentale fermentaties is afhankelijk van de afmeting van geen
waarneming, noch non-waarneming. “

- AN 9.36
De vier ontwikkelingen van de concentratie

“Dit
zijn de vier ontwikkelingen van de concentratie. Welke vier? Er is de
ontwikkeling van de concentratie die, wanneer ontwikkeld en nagestreefd,
leidt tot een aangenaam blijven in het hier en nu. Er is de
ontwikkeling van de concentratie die, wanneer ontwikkeld en nagestreefd,
leads
voor het bereiken van kennis en visie. Er is de ontwikkeling van de
concentratie die, wanneer ontwikkeld en nagestreefd, leidt tot
mindfulness en alertheid. Er is de ontwikkeling van de concentratie die,
wanneer ontwikkeld en nagestreefd, leidt tot het einde van het
afvalwater.

(1)
“En wat is de ontwikkeling van de concentratie die, wanneer ontwikkeld
en nagestreefd, leidt tot een aangenaam blijven in het hier en nu is er
het geval waarin een monnik - vrij van sensualiteit teruggetrokken uit
onheilzame kwaliteiten ingetrokken - binnenkomt & restanten
in
de eerste jhana:. vervoering & plezier geboren uit terugtrekking,
begeleid door gerichte gedachten en evaluatie Met het stillen van de
gerichte gedachten en evaluaties komt en blijft in de tweede jhana hij:
vervoering & genoegen geboren van kalmte, eenwording van het
bewustzijn vrij zijn van gerichte
dacht
& evaluatie - interne assurance met het vervagen van de opname,
blijft hij in gelijkmoedigheid, is bedachtzaam en alert, en zintuigen
genoegen met het lichaam hij gaat en blijft in de derde jhana, waarvan
de Noble Ones te verklaren, ‘gelijkmoedig en bedachtzaam..
, heeft hij een plezierige verwachting. ‘ Met
het opgeven van plezier en pijn - net als bij de eerdere verdwijning
van verrukking en verdriet - hij komt en blijft in de vierde jhana:.
Zuiverheid van gelijkmoedigheid & mindfulness, noch genoegen noch
pijn Dit is de ontwikkeling van de concentratie die leidt tot …
een aangename blijven in het hier en nu.

(2)
“En wat is de ontwikkeling van de concentratie die … leidt tot het
bereiken van de kennis en visie? Er is het geval wanneer een monnik
woont om de perceptie van licht en is opgelost op de perceptie van
overdag [op elk uur van
de
dag]. dag [hem] is hetzelfde als nacht, is hetzelfde als dag. Door een
bewustzijn geopende en ongehinderde hij ontwikkelt een klaarde geest.
Dit is de ontwikkeling van de concentratie of na de ontwikkeling en
nagestreefd,
leidt tot het bereiken van kennis en visie.

(3)
“En wat is de ontwikkeling van concentratie die … leidt tot
mindfulness & alertheid? Er is het geval wanneer gevoelens zijn
bekend bij de monnik als ze zich voordoen, die bekend staat als ze
aanhouden, die bekend staat als ze verdwijnen. Percepties zijn bekend
hem
als ze zich voordoen, die bekend staat als ze aanhouden, die bekend
staat als ze verdwijnen. Gedachten is bekend dat ze hem als ze zich
voordoen, die bekend staat als ze aanhouden, die bekend staat als ze
verdwijnen. Dit is de ontwikkeling van de concentratie die, wanneer
ontwikkeld en nagestreefd, leidt tot mindfulness
en alertheid.

?
(4) “En wat is de ontwikkeling van concentratie die … leidt tot het
einde van het afvalwater Er is het geval wanneer een monnik blijft
gericht op die voortvloeien & wegvallen aan de hand van de vijf
vastklampen-aggregaten: ‘Dat is vorm
,
zoals zijn ontstaan, zoals haar overlijden. Die voelt … Dat is de
perceptie … Dat zijn verzinsels … Dat is het bewustzijn, zoals zijn
ontstaan, zoals het verdwijnen. ‘
Dit is de ontwikkeling van de concentratie die, wanneer ontwikkeld en nagestreefd, leidt tot het einde van het afvalwater.

“Dit zijn de vier ontwikkelingen van de concentratie.”

- AN 4.41
Noble juiste concentratie

“Nu
wat, monniken, is nobel juiste concentratie met zijn ondersteuningen
& gestelde voorwaarden Elke eenheid van geest met deze zeven
factoren - juist inzicht, juist besluit, juist spreken, juist handelen,
juist levensonderhoud, juiste inspanning, en juiste aandacht - is
riep edele juiste concentratie met de steunen en gestelde voorwaarden. “

- MN 117
Waar wacht je op?

Sta op!

            Zitten!

Wat is je behoefte aan slaap?

En wat slaap is er voor de getroffen,

            doorboord door de pijl (verlangen),

            onderdrukt?

           

            Sta op!

            Zitten!

Train stevig in het belang van de vrede,

Laat niet de koning van de dood,

 - Ziens achteloos -

            bedriegen je,

            brengen u onder zijn heerschappij.

- Sn 2,10

“Daar zijn de wortels van bomen. Daarginds, leegstaande woningen
Practice jhana, monniken niet achteloos worden niet later vallen in
spijt Dit is onze boodschap aan jullie….”

- SN 35,145

Zie ook:

· Jhana

· Juiste inspanning

· Right Mindfulness

· De vier edele waarheden

· De vierde Edele Waarheid

· “Juiste concentratie” in de coulissen om Awakening


https://s-media-cache-ak0.pinimg.com/564x/13/fe/a0/13fea0192c63c4d7c6a8f064a50173a7.jpg

https://s-media-cache-ak0.pinimg.com/564x/13/fe/a0/13fea0192c63c4d7c6a8f064a50173a7.jpg



42) Classical Esperanto


42) Klasika Esperanto

2001 Fri Sep 30 2016 Lecionoj

 el

Insight-NET-Hi Tech Radio Free Kuraĝigo Bildetojn Surreta Al1 (Iluminiĝinto) Tipitaka Esploro & Praktiko Universitato

http://cdn.quotesgram.com/small/93/13/1406974053-e-quote-buddha-light-a-lamp.gif

Dezirante Banu Rekha kaj ĉiuj tiuj kiuj naskiĝas sur 30a septembro

Feliĉan naskiĝtagon!

Eble ĉiuj Be Happy, Puto kaj sekura !!

Eble ĉiuj Live Long !!!

Cxiuj povas Have Trankvila, Quiet, Garde, Atenta kaj Animekvilibro Menso kun Klara Kompreno ke ĉiu ŝanĝas !!!!

Sarvajan Hitay Sarvajan Sukhaya

Bonfarto kaj feliĉo por ĉiuj Socioj

La veran instruon de la Iluminiĝinto

Kio estas Teravado Budhismo?

per

John Bullitt

Darmo

Nibbana

donante

Jhāna …

dekstra Koncentriĝo

Samma samadhi

Dekstra koncentriĝo estas la lasta de la ok padon faktoroj en la Nobla
Okera Vojo, kaj apartenas al la koncentriĝo divido de la vojo.
la difino

“Kaj
kio estas dekstra koncentriĝo? Ekzistas la kazo kie monaĥo - tute
retirita de sensualidad, retirita de inhábil (mensa) kvalitojn - eniras
& restas en la unua Jhāna: ravo & plezuro naskiĝis de retiro,
akompanita de direktita penso & pritakso.
kun
la Stilling de direktita pensoj & evaluaciones, ĝi eniras &
restas en la dua Jhāna: ravo & plezuro naskita de compostura, unuiĝo
de konscio sen direktita penso & pritakso - interna certigo. kun la
malapero de ravo, li restas en egalanimeco, estas
memorante
& garde, kaj sentas plezuron kun la korpo. li eniras & restas
en la tria Jhāna, kies regantoj deklaris, ‘Equanimous & memoras, li
havas plezurajn restantan.
Kun la forlaso de plezuro & doloro - kiel kun la pli frua malapero
de elation & mizero - li eniras & restas en la kvara Jhāna:
pureco de egalanimeco & mindfulness, nek plezuro nek doloro. Tio
nomiĝas dekstra koncentriĝo. “

- SN 45.8
Purigo dependas koncentriĝo

“Mi
rakontos al vi, la fino de la mensa fermentadoj dependas la unua Jhāna
… la dua Jhāna … la tria … kvara … la dimensio de la senfineco
de spaco … la dimensio de la senfineco
de konscio … la dimensio de nenieco. mi diras al vi, la fino de la
mensa fermentadoj dependas de la dimensio de nek percepto nek
ne-percepto. “

- AN 9.36
La kvar evoluoj de koncentriĝo

“Tio
estas la kvar evoluoj de koncentriĝo. Kiuj kvar? Ekzistas la disvolviĝo
de koncentriĝo ke, kiam disvolvis & postkuris kondukas al agrabla
restantan en la tie kaj nun. Tie estas la disvolviĝo de koncentriĝo ke,
kiam disvolvis & postkuris plumboj
al la atingo de scio & vizion. Tie estas la disvolviĝo de
koncentriĝo ke, kiam disvolvis & postkuris kondukas al mindfulness
& viglado. Tie estas la disvolviĝo de koncentriĝo ke, kiam disvolvis
& postkuris kondukas al la fino de la efluentes.

(1)
“Kaj kia estas la disvolviĝo de koncentriĝo ke, kiam disvolvis &
postkuris kondukas al agrabla restantan en la tie kaj nun? Ekzistas la
kazo kie monaĥo - tute retirita de sensualidad, retirita de inhábil
kvalitoj - eniras & restaĵoj
en
la unua Jhāna: ravo & plezuro naskiĝis de retiro, akompanita de
direktita penso & pritakso. Kun la Stilling de direktita pensoj
& evaluaciones, ĝi eniras & restas en la dua Jhāna: ravo &
plezuro naskita de compostura, unuiĝo de konscio sen direktita
pensis
& pritakso - interna certigo. kun la malapero de ravo, li restas en
egalanimeco, li memoras & garde, kaj sentas plezuron kun la korpo.
li eniras & restas en la tria Jhāna, kies regantoj deklaris,
‘Equanimous & memoras
li havas plezurajn fortika. ‘ Kun
la forlaso de plezuro & doloro - kiel kun la pli frua malapero de
elation & mizero - li eniras & restas en la kvara Jhāna: pureco
de egalanimeco & mindfulness, nek plezuro nek doloro. Jen la evoluo
de koncentriĝo ke … kondukas al
agrabla restantan en la tie kaj nun.

(2)
“Kaj kia estas la disvolviĝo de koncentriĝo ke … kondukas al la
atingo de scio & vizio? Ekzistas la kazo kie monaĥo ĉeestu al la
percepto de lumo kaj estas solvita sur la percepto de tagtempo [en ajna
horo de
la
tago]. tago [por li] estas la sama kiel la nokto, nokto estas sama kiel
la tago. per konscion malfermita & unhampered, li evoluigas heliĝis
menso. Jen la evoluo de koncentriĝo ke, kiam disvolvis & postkuris
kondukas al la atingo de scio & vizion.

(3)
“Kaj kia estas la disvolviĝo de koncentriĝo ke … kondukas al
mindfulness & viglado? Ekzistas la kazo kie sentoj estas konataj al
la monaĥo kiel ili levigxu, konata kiel ili persistas, konata kiel ili
kvietigxis. Perceptoj estas konata
lin
kiel ili levigxu, konata kiel ili persistas, konata kiel ili
kvietigxis. Pensoj estas konataj al li kiel ili levigxu, konata kiel ili
persistas, konata kiel ili kvietigxis. Jen la evoluo de koncentriĝo ke,
kiam disvolvis & postkuris kondukas al mindfulness
& viglado.

(4)
“Kaj kia estas la disvolviĝo de koncentriĝo ke … kondukas al la fino
de la efluentes? Ekzistas la kazo kie monaĥo restas temigis ekestanta
& defalo kun referenco al la kvin Grimpoplantoj-agregaĵoj: Tia estas
formo
,
tia lia originación, tia lia forpaso for. tia sentas … tia estas
percepto … tia estas elpensaĵoj … tia estas konscio, tia lia
originación, kiel lia malapero. ”
Tio estas la evoluo de koncentriĝo ke, kiam disvolvis & postkuris kondukas al la fino de la efluentes.

“Tio estas la kvar evoluoj de koncentriĝo.”

- AN 4.41
Nobla dekstra koncentriĝo

“Kion,
monaĥoj, estas nobla dekstra koncentriĝo kun liaj apogoj & kondiĉo
kondiĉoj? Ajna simpleco de menso ekipitaj kun tiuj sep faktoroj -
dekstra vido, dekstra decido, dekstra parolado, dekstra ago, dekstra
vivrimedoj, dekstra penado, & dekstra mindfulness - estas
nomita nobla dekstra koncentriĝo kun liaj apogoj & kondiĉo kondiĉoj. “

- MN 117
Kion vi atendas?

Ekstaru!

            Sidiĝi!

Kio estas via bezono por dormo?

Kaj kia dormo estas tie por la premato,

            trapikis per la sago (avido)

            premis?

           

            Ekstaru!

            Sidiĝi!

Trejni firme pro paco,

Ne lasu la reĝo de la morto,

 - Vidante vin senatenta -

            trompi vin,

            venigu vin sub sian balanciĝadon.

- Sn 2.10

“Tie estas la radikoj de arboj; tie, malplenaj loĝejoj. Praktiko
Jhāna, monaĥoj. Ne senatenta. Ne poste fali en bedaŭro. Tiu estas nia
mesaĝo al vi.”

- SN 35,145

Vidu ankaŭ:

· Jhāna

· Dekstra Fortostreĉo

· Dekstra Atenteco

· La Kvar Noblaj Veroj

· La Kvara Nobla Vero

· “Dekstra koncentriĝo” en La Wings al Awakening


43) Classical Estonian


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43) Classical Eesti

2001 R 30. september 2016 SAADUD

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Soovides Banu Rekha ja kõik need, kes on sündinud 30. septembril

Palju õnne sünnipäevaks!

Võib kõik Be Happy, Noh ja turvaline !!

Võib kõik elada kaua !!!

Kõigil võib rahulik, vaikne, Alert, tähelepanelik ja Mielentyyneys meelt selge arusaam, et kõik on muutmine !!!!

Sarvajan Hitay Sarvajan Sukhaya

Heaolu ja õnne kõigile Societies

Tõsi õpetused ärganud üks

Mis on theravaada budism?

poolt

John Bullitt

dharmasse

Nibbana

andmine

jhana …

Parem kontsentratsioon

Samma samadhi

Parem kontsentratsioon on viimase kaheksa tee tegurid Kaheksaosaline tee, ja kuulub kontsentratsioon jagunemise teel.
määratlus

“Ja
mis on õige kontsentratsioon? Seal on nii, kui munk - üsna kõrvaldatud
sensuaalsust, kõrvaldati unskillful (vaimse) omadused - siseneb ja jääb
esimene jhana: ekstaas ja rõõm sündinud tühistamise, millega kaasneb
suunatud mõtte ja hindamine.
Mis
Stilling on suunatud mõtteid ja hinnanguid, ta siseneb ja jääb teises
jhana: ekstaas ja rõõm sündinud enesevalitsuse, ühendamise teadlikkust
vaba suunatud mõtte ja hindamine - sisemine kindlus. Mis kahanemine
ekstaas, ta jääb meelerahu, on
tähelepanelik
ja valvas, ja tunnetab rõõm keha. ta siseneb ja jääb kolmandas jhana,
mille Noble Ones kuulutada, “Equanimous ja tähelepanelik, tal on meeldiv
kinni.”
Mis loobumist rõõm ja valu - kui varasema kadumine ülevus ja stressi -
ta siseneb ja jääb neljandas jhana: puhtuse meelerahu ja
tähelepanelikkus, ei rõõmu ega valu. Seda nimetatakse õige
kontsentratsioon. “

- SN 45,8
Puhastamine sõltub kontsentratsioonist

“Ma
ütlen teile, lõpetamine vaimse kääritusviiside sõltub esimese jhana …
teine ​​jhana … kolmas … neljas … mõõdet Lõputust ruumi …
mõõdet Lõputust
teadvuse … mõõdet olematusse. ma ütlen teile, lõpetamine vaimse kääritusviiside sõltub mõõde ei taju ega mitte arusaam. “

- 9.36
Nelja arenguid kontsentratsiooni

“Need
on neli arenguid jõudu. Milline neli? Seal on arendada jõudu, et kui
arenenud ja ellu viib meeldivat kinni on siin ja praegu. Seal on
arendada jõudu, et kui arenenud ja ellu, viib
saavutamisele teadmisi ja visiooni. Seal on arendada jõudu, et kui
arenenud ja ellu viib tähelepanelikkus ja valvsus. Seal on arendada
jõudu, et kui arenenud ja ellu viib lõpetamine heitvees.

(1)
“Ja milline on areng kontsentratsiooni, et kui arenenud ja ellu viib
meeldivat kinni on siin ja praegu? Seal on nii, kui munk - üsna
kõrvaldatud sensuaalsust, kõrvaldati unskillful omadused - siseneb ja
jääb
esimeses
jhana: ekstaas ja rõõm sündinud tühistamise, millega kaasneb suunatud
mõtte ja hindamine. Mis Stilling on suunatud mõtteid ja hinnanguid, ta
siseneb ja jääb teises jhana: ekstaas ja rõõm sündinud enesevalitsuse,
ühendamise teadlikkust vaba suunatakse
arvas
ja hindamine - sisemine kindlus. mis kahanemine ekstaas, ta jääb
meelerahu, on tähelepanelik ja valvas, ja tunnetab rõõm keha. ta siseneb
ja jääb kolmandas jhana, mille Noble Ones kuulutada, “Equanimous ja
tähelepanelik
ta on meeldiv püsiv. ” Mis
loobumist rõõm ja valu - kui varasema kadumine ülevus ja stressi - ta
siseneb ja jääb neljandas jhana: puhtuse meelerahu ja tähelepanelikkus,
ei rõõmu ega valu. See on arengu kontsentratsioon, mis … viib
meeldivat kinni on siin ja praegu.

(2)
“Ja milline on areng kontsentratsioon, mis … viib saavutamise
teadmised ja nägemus? Seal on nii, kui munk õpib taju valgust ja on
lahendatud tajumise kohta päevasel [igal tunnil
päeva].
päev [teda] on sama, õhtul, öösel on sama päev. abil teadlikkust avatud
ja takistamatu talle tekib Selginenud meelt. See on arengu
kontsentratsiooni, et kui arenenud ja jätkata,
viib saavutamise teadmised ja nägemus.

(3)
“Ja milline on areng kontsentratsioon, mis … viib tähelepanelikkus ja
valvsus? Seal on nii, kui tunded on teada, et munk, kui need tekivad,
mida tuntakse nad püsivad, tuntud kui nad vaibuvad. Tajumine on teada
teda,
kui need tekivad, mida tuntakse nad püsivad, tuntud kui nad vaibuvad.
Mõtted on teada, et teda kui need tekivad, mida tuntakse nad püsivad,
tuntud kui nad vaibuvad. See on arengu kontsentratsiooni, et kui
arenenud ja ellu viib mindfulness
ja erksust.

(4)
“Ja milline on areng kontsentratsioon, mis … viib lõpetamine
heitveed? Seal on nii, kui munk jääb keskendunud tekivad ja laskuv
viitega viis klammerdumine-agregaadid:” Selline on kujul
nagu
selle algatamine, nagu tema möödaminnes ära. selline on tunne …
selline on taju … selline on kandekonstruktsioonid … selline on
teadvus, nagu selle algatamine, nagu tema kadumist. ”
See on areng kontsentratsiooni, et kui arenenud ja ellu viib lõpetamine heitvees.

“Need on neli arenguid jõudu.”

- 4.41
Noble õige kontsentratsioon

“Mis
nüüd, mungad, on õilis õige kontsentratsiooniga oma toed ja vajalikud
tingimused? Iga avameelsus südamega varustatud need seitse tegurid -
parem vaade, õige lahendada, eks kõne, paremal tegevus, eks
toimetulekut, eks vaeva, ja õige tähelepanelikkus - ei
nimetatakse üllas õige kontsentratsiooniga oma toed ja vajalikud tingimused. “

- MN 117
Mida sa ootad?

Tõuse üles!

            Istuli tõusma!

Milline on sinu unevajadus?

Ja mis uni on seal vaevatutega

            läbistatud noole (iha),

            rõhutud?

           

            Tõuse üles!

            Istuli tõusma!

Rong kindlalt huvides rahu,

Ära lase Kuninga surma,

 - Nähes teid ükskõikse -

            petab sind,

            jõuad tema võnkuma.

- Sn 2.10

“Seal on juured puud, seal tühjad eluruumid. Praktika jhana, mungad.
Ära ole hoolimatu. Ärge hiljem jagunevad kahetsust. See on meie sõnum
teile.”

- SN 35,145

Vaata ka:

· Jhana

· Parem pingutust

· Parem Mindfulness

· Four Noble tõde

· Neljas Noble tõde

· “Right Kontsentratsioon” The Wings Awakening



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44) Classical Filipino

44) Classical Pilipino

2001 Fri Sep 30 2016 MGA ARAL

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Binabati Banu Rekha at lahat ng mga taong ipinanganak noong ika-30 Septiyembre isang

Maligayang kaarawan!

Maaaring ang lahat ng Be Happy, Well at secure !!

Maaaring ang lahat ng Live Long !!!

Mayo all Calm, Tahimik, Alert, Matulungin at isang kahinahunan Mind may Clear Understanding na Everything ay Pagpapalit !!!!

Sarvajan Hitay Sarvajan Sukhaya

Welfare and Happiness para sa lahat Societies

Ang Tunay na Turo ng Ang Awakened One

Ano ang Theravada Buddhism?

sa pamamagitan ng

John Bullitt

Dhamma

Nibbana

Pagbibigay

jhana …

right concentration

Samma samadhi

Right Concentration ay ang huling isa sa walong landas kadahilanan sa
Path Noble Eightfold, at kabilang sa mga concentration division ng path.
Ang kahulugan

“At
kung ano ang tama concentration May mga kaso kung saan ang isang monghe
- medyo withdraw mula kahalayan, withdraw mula unskillful (mental) mga
katangian - nagpasok & nananatiling sa unang jhana: rapture &
kasiyahan ipinanganak mula withdrawal, sinamahan ng nakadirekta
pag-iisip at pagsusuri.
Gamit
ang stilling ng nakadirekta saloobin at mga pagsusuri, siya ay nagpasok
& nananatiling sa ikalawang jhana. rapture & kasiyahan
ipinanganak ng kalamigan ng loob, pag-iisa ng kamalayan libre mula
nakadirekta pag-iisip at pagsusuri - panloob na kasiguruhan Gamit ang
pagkupas ng masidhing kagalakan, siya ay nananatiling sa kahinahunan, ay
mapag-intindi
at alerto, at pandama kasiyahan sa katawan. siya ay papasok at
nananatiling sa ikatlong jhana, kung saan ang Noble Ones idedeklara,
‘equanimous & nasa sa isip, siya ay may isang kaaya-aya na
nananatili.’
Gamit ang abandoning ng kasiyahan at sakit - tulad ng sa mga naunang
paglaho ng pagkasaya at pagkabalisa - siya nagpasok & nananatiling
sa ikaapat na jhana:.. Kadalisayan ng kahinahunan at alumana, hindi
kasiyahan o ng kirot na ito ay tinatawag na karapatan concentration “

- SN 45.8
Purification ay depende sa concentration

“Sinasabi
ko sa inyo, ang pagtatapos ng mental fermentations ay depende sa unang
jhana … ang ikalawang jhana … ang ikatlong … ang ika-apat na …
ang laki ng kawalan ng hangganan ng space … ang laki ng kawalan ng
hangganan
ng malay … ang sukat ng kawalang-halaga. sinasabi ko sa inyo, ang
pagtatapos ng mental fermentations ay depende sa sukat ng hindi
pang-unawa o non-pang-unawa. “

- AN 9.36
Ang apat na developments ng konsentrasyon

“Ito
ang apat na developments ng konsentrasyon. Aling apat? May pag-unlad ng
konsentrasyon na, kapag binuo at pursued, ay humantong sa isang
kaaya-aya ding yaon na nangasa dito at ngayon. May ay ang pag-unlad ng
konsentrasyon na, kapag binuo at pursued, leads
sa pagkakamit ng kaalaman at paningin. May ay ang pag-unlad ng
konsentrasyon na, kapag binuo at pursued, ay humantong sa alumana &
agap. May ay ang pag-unlad ng konsentrasyon na, kapag binuo at pursued,
ay humantong sa pagtatapos ng effluents.

(1)
“At kung ano ay ang pagbuo ng konsentrasyon na, kapag binuo at pursued,
ay humantong sa isang kaaya-aya ding yaon na nangasa dito at ngayon May
mga kaso kung saan ang isang monghe - lubos withdraw mula kahalayan,
withdraw mula unskillful katangian - nagpasok & labi
sa
unang jhana. rapture & kasiyahan ipinanganak mula withdrawal,
sinamahan ng nakadirekta pag-iisip at pagsusuri Gamit ang stilling ng
nakadirekta saloobin at mga pagsusuri, siya ay nagpasok &
nananatiling sa ikalawang jhana: rapture & kasiyahan ipinanganak ng
kalamigan ng loob, pag-iisa ng kamalayan libre mula nakadirekta
Akala
& evaluation - panloob kasiguruhan gamit ang pagkupas ng masidhing
kagalakan, siya ay nananatiling sa kahinahunan, na nagmamalasakit &
alerto, at pandama kasiyahan sa katawan niya ay pumasok at nananatiling
sa ikatlong jhana, kung saan ang Noble Ones idedeklara, ‘equanimous
& nasa sa isip..
, siya ay may isang kaaya-aya matibay. ‘ Gamit
ang abandoning ng kasiyahan at sakit - tulad ng sa mga naunang paglaho
ng pagkasaya at pagkabalisa - siya nagpasok & nananatiling sa
ikaapat na jhana. Kadalisayan ng kahinahunan at alumana, hindi kasiyahan
o ng kirot na ito ay ang pagbuo ng konsentrasyon na … hahantong sa
isang kaaya-aya ding yaon na nangasa dito at ngayon.

(2)
“At kung ano ay ang pagbuo ng konsentrasyon na … ay humantong sa
pagkakamit ng kaalaman at paningin? May mga kaso kung saan ang isang
monghe dumadalo sa pang-unawa ng liwanag at ang usapin sa pang-unawa ng
daytime [sa anumang oras ng
araw].
Day [para sa kanya] ay katulad ng gabi, gabi ay katulad ng araw. sa
pamamagitan ng isang kamalayan bukas & unhampered, siya develops ng
isang brightened isip. ito ay ang pag-unlad ng konsentrasyon na, kapag
binuo at pursued,
ay humantong sa pagkakamit ng kaalaman at paningin.

(3)
“At kung ano ay ang pagbuo ng konsentrasyon na … hahantong sa alumana
& alertness? May mga kaso kung saan damdamin ay kilala na ang mga
monghe bilang lumitaw ang mga ito, na kilala bilang sila magpumilit, na
kilala bilang ang mga ito tumila. Perceptions ay kilala na
kanya
bilang lumitaw ang mga ito, na kilala bilang sila magpumilit, na kilala
bilang ang mga ito tumila. Thoughts ay kilala na siya bilang lumitaw
ang mga ito, na kilala bilang sila magpumilit, na kilala bilang tumila
nila. ito ay ang pagbuo ng konsentrasyon na, kapag binuo at pursued, ay
humantong sa alumana
& agap.

?
(4) “At kung ano ay ang pagbuo ng konsentrasyon na … leads sa
pagtatapos ng effluents May mga kaso kung saan ang isang monghe ay
nananatiling nakatutok sa nagbubuhat & pagtaliwakas na may reference
sa limang clinging-aggregates: ‘Ganyan ang anyo
,
tulad pinanggagalingan nito, tulad passing nito ang layo. ang ganitong
ay pakiramdam … Ganyan ang pang-unawa … ang nasabing mga
fabrications … Ganyan ang malay, tulad pinanggagalingan nito, tulad
paglaho nito. ‘
Ito ay ang pagbuo ng konsentrasyon na, kapag binuo at pursued, ay humantong sa pagtatapos ng effluents.

“Ito ang apat na developments ng konsentrasyon.”

- AN 4.41
Noble right concentration

“Ngayon
ano, monks, ay marangal right concentration sa kanyang suporta at
kinakailangang mga kondisyon Anumang katapatan ng isip sa gamit sa mga
pitong mga kadahilanan - right view, right malutas, right pananalita,
tamang pagkilos, i-right kabuhayan, right pagsisikap, at kanang alumana -
ay
tatawagin pang dakila right concentration sa kanyang suporta at kinakailangang mga kondisyon. “

- MN 117
Ano pa ang hinihintay mo?

Tayo!

            Umupo up!

Ano ang iyong mga pangangailangan para sa pagtulog?

At kung ano ang pagtulog ay may para sa mga napipighati,

            may butas sa pamamagitan ng arrow (craving),

            inaapi?

           

            Tayo!

            Umupo up!

Sanayin matatag para sa kapakanan ng kapayapaan,

Huwag hayaan ang mga hari ng kamatayan,

 - Nakikita mo walang pag-iintindi -

            linlangin ka,

            magdadala sa iyo sa ilalim ng kanyang ugoy.

- Sn 2.10

“Sa paglipas ng doon ay The Roots ng mga puno;. Sa banda roon, walang
laman dwellings Practice jhana, monks Huwag maging pabaya Huwag mamaya
mahulog sa ikinalulungkot Ito ang aming mensahe sa iyo….”

- SN 35.145

Tingnan din:

· Jhana

· Right Effort

· Right alumana

· Ang Apat Noble katotohanan

· Ang Fourth Noble Truth

· “Right Concentration” sa Ang Wings sa paggising


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45) Classical Finnish

45) Klassinen Suomi

2001 pe 30 syyskuu 2016 OPETUS

 alkaen

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Wishing Banu Rekha ja kaikki ne, jotka ovat syntyneet 30. syyskuuta

Hyvää syntymäpäivää!

Voi kaikki Be Happy, Well ja turvallinen !!

Voi kaikki elävät pitkään !!!

Toukokuu kaikki On rauhallinen, hiljainen, Alert, Huomaavainen ja equanimity mielen selkeä käsitys, että kaikki muuttuu !!!!

Sarvajan Hitay Sarvajan Sukhaya

Welfare ja Onni kaikille Societies

Tosi opetukset Heränneeksi

Mikä on Theravada buddhalaisuuden?

mukaan

John Bullitt

Dhamma

Nibbana

antaminen

jhana …

Oikea pitoisuus

Samma samadhi

Oikea keskittyminen on viimeinen kahdeksan polku tekijöitä Jalo kahdeksanosainen polku, ja kuuluu pitoisuus jako polun.
Määritelmä

“Ja
mitä on oikea keskittyminen? On tapaus, jossa munkki - aivan vetäytynyt
aistillisuus, vedettyjen kokematon (henkinen) laatuja - siirtyy &
pysyy ensimmäisessä jhana: tempaus & ilo syntynyt peruuttamista,
mukana ohjannut ajatus & arviointi.
Kun
stilling suunnatun ajatusten ja arviointien hän menee ja pysyy toisessa
jhana: tempaus & ilo syntynyt malttia, yhdistymistä tietoisuuden
vapaa suunnatun ajattelun ja arviointi - sisäinen varmuus. Kun
häipyminen tempauksen, hän pysyy mielentyyneys, on
tietoinen
ja valpas, ja havaitsee ilo kehon. hän astuu & pysyy kolmannessa
jhana, joista jalojen julistaa, ‘Equanimous & tietoinen, hänellä on
miellyttävä abiding. ”
Kun luopuminen nautinnon ja kivun - kuten aikaisemman katoaminen
elation & hätä - hän astuu & pysyy neljännellä jhana: puhtaus
mielentyyneys & tarkkaavaisuus, ei nautintoa eikä kipua. Tätä
kutsutaan oikea keskittyminen. “

- SN 45,8
Puhdistus riippuu keskittyminen

“Minä
sanon teille, päättyminen henkinen fermentointien riippuu ensimmäisestä
jhana … toisen jhana … kolmas … neljäs … ulottuvuus
loputtomasti tilaa … ulottuvuus loputtomasti
tajunnan … ulottuvuuden tyhjyyden. kerron teille, päättyminen
henkinen fermentointien riippuu ulottuvuus ei käsitys eikä non-käsitys. “

- 9.36
Neljä kehitys keskittyminen

“Nämä
neljä kehitystä keskittymistä. Mitkä neljä? On kehittäminen pitoisuus,
joka, kun kehitetään ja päämäärään johtaa miellyttävä salaisesti täällä
ja nyt. Siellä on kehittää keskittymistä, että kun kehitetään ja
päämäärän, johdot
saavuttamiseen tiedon ja vision. Siellä on kehittää keskittymistä,
että kun kehitetään ja päämäärän, johtaa mindfulness ja valppautta.
Siellä on kehittää keskittymistä, että kun kehitetään ja päämäärän,
johtaa päättymisen jätevesien.

(1)
“Ja mikä on kehittää keskittymistä, että kun kehitetään ja päämäärään
johtaa miellyttävä salaisesti täällä & nyt? On tapaus, jossa munkki -
aivan vetäytynyt aistillisuus, poistetaan kokematon ominaisuuksista -
astuu & jäänteet
ensimmäisessä
jhana: tempaus & ilo syntynyt peruuttamista, mukana ohjannut ajatus
ja arviointiin. Kun stilling suunnatun ajatusten ja arviointien hän
menee ja pysyy toisessa jhana: tempaus & ilo syntynyt malttia,
yhdistymistä tietoisuuden vapaa suunnattu
ajatellut
& arviointi - sisäinen varmuus. Kun häipyminen tempauksen, hän
pysyy mielentyyneys, on tietoinen ja valpas, ja havaitsee ilo kehon. hän
astuu & pysyy kolmannessa jhana, joista jalojen julistaa,
‘Equanimous & tietoinen
hän on miellyttävä Abiding. ” Kun
luopuminen nautinnon ja kivun - kuten aikaisemman katoaminen elation
& hätä - hän astuu & pysyy neljännellä jhana: puhtaus
mielentyyneys & tarkkaavaisuus, ei nautintoa eikä kipua. Tämä on
kehittää pitoisuus, joka … johtaa
miellyttävä salaisesti täällä ja nyt.

(2)
“Ja mikä on kehityksen pitoisuus, joka … johtaa saavuttamiseen tiedon
ja vision? On tapaus, jossa munkki huolehtii käsitys valon ja
ratkaistaan ​​käsitykseen päivällä [milloin tahansa tunnin
päivä].
päivä [hänelle] on sama kuin yö, on sama kuin päivän. avulla
tietoisuutta avoimen ja esteettömästi, hän kehittyy kirkastui mieli.
Tämä on kehittää keskittymistä, että kun kehitetään & nähden,
johtaa saavuttamista tiedon ja vision.

(3)
“Ja mikä on kehityksen pitoisuus, joka … johtaa mindfulness &
valppautta? Siellä on silloin, kun tunteet tiedetään munkki kun niitä
syntyy, kutsutaan ne jatkuvat, kutsutaan ne häviävät. Käsitykset
tiedetään
häntä
ne syntyvät, joka tunnetaan ne jatkuvat, kutsutaan ne häviävät.
Ajatukset ovat hänen tiedossaan kun niitä syntyy, kutsutaan ne jatkuvat,
kutsutaan ne häviävät. Tämä on kehittää keskittymistä, että kun
kehitetään ja päämäärän, johtaa mindfulness
& valppautta.

(4)
“Ja mikä on kehityksen pitoisuus, joka … johtaa päättymisen
jätevesien? On tapaus, jossa munkki pysyy keskittynyt aiheutuvia &
luopumus viitaten viisi takertumisen-aggregaatit:” Sellainen on muotoa
tällainen
sen lähdeverkkona, kuten sen poismenonsa. tällainen on tunne …
sellainen on käsitys … tällaisia ​​ovat valheita … tällainen on
tietoisuus, niin sen lähdeverkkona, kuten sen katoamiseen. ”
Tämä on kehittää keskittymistä, että kun kehitetään ja päämäärän, johtaa päättymisen jätevesien.

“Nämä neljä kehitystä keskittyminen.”

- 4.41
Noble oikea keskittyminen

“Mitä
nyt, munkit, on jalo ja oikea keskittyminen kanssa tukirakennelmista
& edellyttämiä? Jokainen yksinkertaisuudessa mielen varustettu
näiden seitsemän tekijät - oikea näkemys, oikea ratkaista, oikea puhe,
oikea toiminta, oikea elinkeino, oikea ponnistus, ja oikea
tarkkaavaisuus - on
kutsutaan jalo oikea keskittyminen kanssa tukirakennelmista ja tarvittavat edellytykset. “

- MN 117
Mitä odotat?

Nouse ylös!

            Istumaan!

Mikä unen tarvetta?

Ja mitä uni on siellä kärsivissä,

            lävistetty nuolella (himo),

            sorretaan?

           

            Nouse ylös!

            Istumaan!

Kouluta lujasti rauhan vuoksi,

Älä anna kuningas kuoleman,

 - Nähdään välinpitämätön -

            pettää teitä,

            tuo sinulle hänen keinuttaa.

- Sn 2,10

“Yli olemassa juuret puut, tuolla, tyhjiä asuntoja. Practice jhana,
munkit. Älä välitä. Älä myöhemmin kuulu valitettavaa. Tämä on viestimme
teille.”

- SN 35,145

Katso myös:

· Jhana

· Oikea Ponnistus

· Oikea Mindfulness

· Neljä jaloa totuutta

· Neljäs jalo totuus

· “Right Pitoisuus” The Wingsin Awakening


https://s-media-cache-ak0.pinimg.com/564x/c5/10/44/c5104487fc74c8bce4a6fae8b748a6da.jpg

https://s-media-cache-ak0.pinimg.com/564x/c5/10/44/c5104487fc74c8bce4a6fae8b748a6da.jpg


46) Classical French
46) classique français

2001 Fri Sep 30 2016 LEÇONS

 de

INSIGHT-NET-Salut Tech Radio Free animation Clipart ligne A1 (Eveillé) Tipitaka Recherche et Université Pratique

http://cdn.quotesgram.com/small/93/13/1406974053-e-quote-buddha-light-a-lamp.gif

Souhaitant Banu Rekha et tous ceux qui sont nés le 30 Septembre un

Bon anniversaire!

Que tous être heureux, bien et sûr !!

Que tous Vive !!!

Peuvent tous avoir le calme, calme, alerte, Attentif et un esprit équanimité avec une compréhension claire que tout change !!!!

Sarvajan Hitay Sarvajan Sukhaya

Bien-être et le bonheur pour toutes les Sociétés

Les vrais enseignements de l’Eveillé

Qu’est-ce que le bouddhisme Theravada?

par

John Bullitt

Dhamma

Nibbana

Donnant

jhana …

Concentration droit

samma samadhi

Concentration droit est le dernier des huit facteurs de chemin dans le
Noble Octuple Sentier, et appartient à la division de la concentration
du chemin.
La définition

“Et
quelle est la concentration juste Il y a le cas où un moine - tout à
fait retiré de la sensualité, retiré de malhabiles qualités (mentales) -
pénètre et demeure dans le premier jhâna: ravissement et plaisir nés de
la retraite, accompagnés par la pensée dirigée et l’évaluation.
Avec
l’apaisement des pensées et des évaluations dirigées, il entre et
demeure dans le second jhana:. ravissement et plaisir nés de sang-froid,
unification de la conscience libre de la pensée et de l’évaluation -
assurance intérieure Avec l’estompement du ravissement, il reste dans
l’équanimité, est
attentif
et vigilant et capte le plaisir avec le corps. il entre et demeure dans
le troisième jhâna, dont les nobles déclarent, ‘Equanime et attentif,
il a une agréable.’
Avec l’abandon du plaisir et la douleur - comme avec la précédente
disparition de l’exaltation et de la détresse - il entre et demeure dans
le quatrième jhana:. Pureté de l’équanimité et de l’attention, ni
plaisir ni douleur Ceci est appelé concentration juste “.

- SN 45.8
La purification dépend de la concentration

“Je
vous le dis, la fin des fermentations mentales dépend du premier jhana
… le second jhana … le troisième … le quatrième … la dimension
de l’infinitude de l’espace … la dimension de l’infinitude
de la conscience … la dimension du néant. Je vous le dis, la fin des
fermentations mentales dépend de la dimension de ni perception ni
non-perception “.

- AN 9.36
Les quatre développements de concentration

“Ce
sont les quatre développements de concentration. Quelles sont les
quatre? Il est le développement de la concentration qui, lorsqu’il est
développé et poursuivi, conduit à une agréable dans l’ici et maintenant.
Il est le développement de la concentration qui, lorsqu’il est
développé et poursuivi, conduit
à la réalisation de connaissance et de vision. Il est le développement
de la concentration qui, lorsqu’il est développé et poursuivi, conduit à
la pleine conscience et la vigilance. Il est le développement de la
concentration qui, lorsqu’il est développé et poursuivi, conduit à la
fin des effluents.

(1)
«Et quel est le développement de la concentration qui, lorsqu’il est
développé et poursuivi, conduit à une agréable dans l’ici et maintenant
Il y a le cas où un moine - tout à fait retiré de la sensualité, retiré
des qualités malhabiles - entre et demeure
dans
le premier jhana:. ravissement et plaisir nés de la retraite,
accompagnés par la pensée dirigée et l’évaluation Avec l’apaisement des
pensées et des évaluations dirigées, il entre et demeure dans le second
jhana: ravissement et plaisir nés de sang-froid, unification de la
conscience libre de scène
pensé
et évaluation - assurance intérieure avec l’estompement du ravissement,
il reste dans l’équanimité, est attentif et vigilant et capte le
plaisir avec le corps, il entre et demeure dans le troisième jhâna, dont
les nobles déclarent, ‘Equanime et attentif..
, il a un constant plaisir. Avec
l’abandon du plaisir et la douleur - comme avec la précédente
disparition de l’exaltation et de la détresse - il entre et demeure dans
le quatrième jhana:. Pureté de l’équanimité et de l’attention, ni
plaisir ni douleur Ceci est le développement de la concentration qui
conduit à …
un agréable dans l’ici et maintenant.

(2)
“Et quel est le développement de la concentration qui … conduit à la
réalisation de la connaissance et la vision? Il y a le cas où un moine
assiste à la perception de la lumière et est résolu sur la perception de
la journée [à toute heure
la
journée]. Day [pour lui] est le même que la nuit, la nuit est le même
que le jour. au moyen d’une prise de conscience ouverte et sans
entraves, il développe un esprit illuminé. Ceci est le développement de
la concentration qui, lorsqu’il a développé et poursuivi,
conduit à la réalisation de connaissance et de vision.

(3)
“Et quel est le développement de la concentration qui … conduit à la
pleine conscience et la vigilance? Il y a le cas où les sentiments sont
connus pour le moine qui se présentent, connus comme ils persistent,
connus comme ils disparaissent. Les perceptions sont connus
lui
comme ils se posent, connu comme ils persistent, connu sous le nom
qu’ils disparaissent. les pensées sont connus pour lui comme ils se
présentent, connu sous le nom qu’ils persistent, connu comme ils
disparaissent. Ceci est le développement de la concentration qui,
lorsqu’il est développé et poursuivi, conduit à la pleine conscience
et la vigilance.

?
(4) “Et quel est le développement de la concentration qui … conduit à
la fin des effluents Il y a le cas où un moine reste concentré sur
résultant et tomber loin en référence aux cinq agrégats d’attachement:«
Telle est la forme
,
telle son origine, telle sa disparition loin. Ce se sent … telle est
la perception … tels sont les fabrications … telle est la
conscience, telle son origine, telle sa disparition.
Ceci est le développement de la concentration qui, lorsqu’elle est développée et poursuivi, aboutit à la fin des effluents.

“Ce sont les quatre développements de concentration.”

- AN 4.41
concentration Noble droit

“Maintenant,
ce que, moines, est la concentration noble droite avec ses supports et
conditions requises Toute la simplicité de l’esprit équipé de ces sept
facteurs -? Vue droite, résoudre droite, la parole juste, action juste,
moyens de subsistance justes, effort juste, et la pleine conscience
droite - est
appelée concentration noble droite avec ses supports et conditions requises “.

- MN 117
Qu’est-ce que tu attends?

Leve toi!

            Asseyez-vous!

Quel est votre besoin de sommeil?

Et ce que le sommeil est là pour les affligés,

            transpercé par la flèche (avidité),

            opprimé?

           

            Leve toi!

            Asseyez-vous!

Former fermement pour le bien de la paix,

Ne laissez pas le roi de la mort,

 - Vous voir inattentifs -

            te décevoir,

            vous apporter sous sa domination.

- Sn 2.10

«Là-bas sont les racines des arbres;. Là-bas, les logements vides
jhana de pratique, les moines Ne soyez pas inattentifs Ne pas tomber
plus tard dans le regret Ceci est notre message pour vous….”

- SN 35.145

Voir également:

· Jhana

· Effort droit

· Droit Mindfulness

· Les quatre nobles vérités

· La Quatrième Noble Vérité

· “Concentration droit” dans les ailes pour Awakening


46) classique français

2001 Fri Sep 30 2016 LEÇONS

 de

INSIGHT-NET-Salut Tech Radio Free animation Clipart ligne A1 (Eveillé) Tipitaka Recherche et Université Pratique

http://cdn.quotesgram.com/small/93/13/1406974053-e-quote-buddha-light-a-lamp.gif

Souhaitant Banu Rekha et tous ceux qui sont nés le 30 Septembre un

Bon anniversaire!

Que tous être heureux, bien et sûr !!

Que tous Vive !!!

Peuvent tous avoir le calme, calme, alerte, Attentif et un esprit équanimité avec une compréhension claire que tout change !!!!

Sarvajan Hitay Sarvajan Sukhaya

Bien-être et le bonheur pour toutes les Sociétés

Les vrais enseignements de l’Eveillé

Qu’est-ce que le bouddhisme Theravada?

par

John Bullitt

Dhamma

Nibbana

Donnant

jhana …

Concentration droit

samma samadhi

Concentration droit est le dernier des huit facteurs de chemin dans le
Noble Octuple Sentier, et appartient à la division de la concentration
du chemin.
La définition

“Et
quelle est la concentration juste Il y a le cas où un moine - tout à
fait retiré de la sensualité, retiré de malhabiles qualités (mentales) -
pénètre et demeure dans le premier jhâna: ravissement et plaisir nés de
la retraite, accompagnés par la pensée dirigée et l’évaluation.
Avec
l’apaisement des pensées et des évaluations dirigées, il entre et
demeure dans le second jhana:. ravissement et plaisir nés de sang-froid,
unification de la conscience libre de la pensée et de l’évaluation -
assurance intérieure Avec l’estompement du ravissement, il reste dans
l’équanimité, est
attentif
et vigilant et capte le plaisir avec le corps. il entre et demeure dans
le troisième jhâna, dont les nobles déclarent, ‘Equanime et attentif,
il a une agréable.’
Avec l’abandon du plaisir et la douleur - comme avec la précédente
disparition de l’exaltation et de la détresse - il entre et demeure dans
le quatrième jhana:. Pureté de l’équanimité et de l’attention, ni
plaisir ni douleur Ceci est appelé concentration juste “.

- SN 45.8
La purification dépend de la concentration

“Je
vous le dis, la fin des fermentations mentales dépend du premier jhana
… le second jhana … le troisième … le quatrième … la dimension
de l’infinitude de l’espace … la dimension de l’infinitude
de la conscience … la dimension du néant. Je vous le dis, la fin des
fermentations mentales dépend de la dimension de ni perception ni
non-perception “.

- AN 9.36
Les quatre développements de concentration

“Ce
sont les quatre développements de concentration. Quelles sont les
quatre? Il est le développement de la concentration qui, lorsqu’il est
développé et poursuivi, conduit à une agréable dans l’ici et maintenant.
Il est le développement de la concentration qui, lorsqu’il est
développé et poursuivi, conduit
à la réalisation de connaissance et de vision. Il est le développement
de la concentration qui, lorsqu’il est développé et poursuivi, conduit à
la pleine conscience et la vigilance. Il est le développement de la
concentration qui, lorsqu’il est développé et poursuivi, conduit à la
fin des effluents.

(1)
«Et quel est le développement de la concentration qui, lorsqu’il est
développé et poursuivi, conduit à une agréable dans l’ici et maintenant
Il y a le cas où un moine - tout à fait retiré de la sensualité, retiré
des qualités malhabiles - entre et demeure
dans
le premier jhana:. ravissement et plaisir nés de la retraite,
accompagnés par la pensée dirigée et l’évaluation Avec l’apaisement des
pensées et des évaluations dirigées, il entre et demeure dans le second
jhana: ravissement et plaisir nés de sang-froid, unification de la
conscience libre de scène
pensé
et évaluation - assurance intérieure avec l’estompement du ravissement,
il reste dans l’équanimité, est attentif et vigilant et capte le
plaisir avec le corps, il entre et demeure dans le troisième jhâna, dont
les nobles déclarent, ‘Equanime et attentif..
, il a un constant plaisir. Avec
l’abandon du plaisir et la douleur - comme avec la précédente
disparition de l’exaltation et de la détresse - il entre et demeure dans
le quatrième jhana:. Pureté de l’équanimité et de l’attention, ni
plaisir ni douleur Ceci est le développement de la concentration qui
conduit à …
un agréable dans l’ici et maintenant.

(2)
“Et quel est le développement de la concentration qui … conduit à la
réalisation de la connaissance et la vision? Il y a le cas où un moine
assiste à la perception de la lumière et est résolu sur la perception de
la journée [à toute heure
la
journée]. Day [pour lui] est le même que la nuit, la nuit est le même
que le jour. au moyen d’une prise de conscience ouverte et sans
entraves, il développe un esprit illuminé. Ceci est le développement de
la concentration qui, lorsqu’il a développé et poursuivi,
conduit à la réalisation de connaissance et de vision.

(3)
“Et quel est le développement de la concentration qui … conduit à la
pleine conscience et la vigilance? Il y a le cas où les sentiments sont
connus pour le moine qui se présentent, connus comme ils persistent,
connus comme ils disparaissent. Les perceptions sont connus
lui
comme ils se posent, connu comme ils persistent, connu sous le nom
qu’ils disparaissent. les pensées sont connus pour lui comme ils se
présentent, connu sous le nom qu’ils persistent, connu comme ils
disparaissent. Ceci est le développement de la concentration qui,
lorsqu’il est développé et poursuivi, conduit à la pleine conscience
et la vigilance.

?
(4) “Et quel est le développement de la concentration qui … conduit à
la fin des effluents Il y a le cas où un moine reste concentré sur
résultant et tomber loin en référence aux cinq agrégats d’attachement:«
Telle est la forme
,
telle son origine, telle sa disparition loin. Ce se sent … telle est
la perception … tels sont les fabrications … telle est la
conscience, telle son origine, telle sa disparition.
Ceci est le développement de la concentration qui, lorsqu’elle est développée et poursuivi, aboutit à la fin des effluents.

“Ce sont les quatre développements de concentration.”

- AN 4.41
concentration Noble droit

“Maintenant,
ce que, moines, est la concentration noble droite avec ses supports et
conditions requises Toute la simplicité de l’esprit équipé de ces sept
facteurs -? Vue droite, résoudre droite, la parole juste, action juste,
moyens de subsistance justes, effort juste, et la pleine conscience
droite - est
appelée concentration noble droite avec ses supports et conditions requises “.

- MN 117
Qu’est-ce que tu attends?

Leve toi!

            Asseyez-vous!

Quel est votre besoin de sommeil?

Et ce que le sommeil est là pour les affligés,

            transpercé par la flèche (avidité),

            opprimé?

           

            Leve toi!

            Asseyez-vous!

Former fermement pour le bien de la paix,

Ne laissez pas le roi de la mort,

 - Vous voir inattentifs -

            te décevoir,

            vous apporter sous sa domination.

- Sn 2.10

«Là-bas sont les racines des arbres;. Là-bas, les logements vides
jhana de pratique, les moines Ne soyez pas inattentifs Ne pas tomber
plus tard dans le regret Ceci est notre message pour vous….”

- SN 35.145

Voir également:

· Jhana

· Effort droit

· Droit Mindfulness

· Les quatre nobles vérités

· La Quatrième Noble Vérité

· “Concentration droit” dans les ailes pour Awakening


https://s-media-cache-ak0.pinimg.com/564x/7c/d7/91/7cd791c07efd5d862d1a0a4c9272298c.jpg

https://s-media-cache-ak0.pinimg.com/564x/7c/d7/91/7cd791c07efd5d862d1a0a4c9272298c.jpg

47) Classical Frisian


47) Classical Frysk

2001 Sat Sep 30 2016 lessen

 fan

Insight-NET-Hi Tech Radio Free Animation Clipart Online A1 (wekker Ien) Tipiṭaka Research & Oefenjen Universiteit

http://cdn.quotesgram.com/small/93/13/1406974053-e-quote-buddha-light-a-lamp.gif

Wishing Banu Rekha en al dyjingen dy’t berne op 30 septimber in

Lokkige jierdei!

Mei alle Be Happy, Goed en feilich !!

Mei alle Live Long !!!

May alle Hawwe Calm, Quiet, Alert, oandachtich en in Equanimity Mind mei in Nebel Understanding dat Alles is Changing !!!!

Sarvajan Hitay Sarvajan Sukhaya

Wolwêzen en Lok foar alle Societies

De True lear fan de Awakened One

Wat is Theravada boedisme?

troch

John Bullitt

Dhamma

Nibbana

jaan

jhana …

Rjochter Konsintraasje

Samma Winterberg

Rjochter Konsintraasje is de lêste fan de acht paad faktoaren yn it
Noble eightfold Paad, en heart ta de konsintraasje ferdieling fan it
paad.
de definysje

“En
wat is rjocht konsintraasje? Der is it gefal dêr’t in muonts -
hielendal weromlutsen út sinlikens, ynlutsen út unskillful (geastlike)
kwaliteiten - komt & bliuwt yn de earste jhana: útskroevenens &
wille berne út weromlûken, beselskippe troch rjochte tinken &
evaluaasje.
mei
de stilling fan rjochte tinzen & evaluaasjes, hy komt & bliuwt
yn de twadde jhana: útskroevenens & wille berne fan composure,
ienwurding fan bewustwêzen frij fan rjochte tinken & evaluaasje -
ynterne wissichheid. mei de fading fan útskroevenens, hy bliuwt yn
equanimity, is
sunich
& alert, en sinnen wille mei it lichem. hy komt & bliuwt yn ‘e
tredde jhana, wêrfan de Noble Ones ferklearje,’ Equanimous & sunich,
hy hat in pleasurable abiding. ‘
Mei it loslitten fan de wille & pine - as by de eardere ferdwining
fan Tripbros & need - hy komt & bliuwt yn de fjirde jhana:
suverens fan equanimity & mindfulness, noch wille noch pine. Dit
hjit rjochter konsintraasje. “

- SN 45.8
Suvering hinget ôf fan konsintraasje

“Ik
sis jimme, it beëinigjen fan de mentale fermentations hinget ôf fan de
earste jhana … de twadde jhana … de tredde … de fjirde … de
diminsje fan it infinitude fan romte … de diminsje fan it infinitude
fan bewustwêzen … de diminsje fan it neat. Ik siz jimme, it
beëinigjen fan de mentale fermentations hinget ôf fan de diminsje fan
noch waarnimming noch net-waarnimming. “

- AN 9,36
De fjouwer ûntjouwings fan konsintraasje

“Dat
binne de fjouwer ûntjouwings fan konsintraasje. Hokker fjouwer? Der is
de ûntwikkeling fan konsintraasje, dy’t, doe’t ûntwikkele &
neistribbe, liedt ta in noflike abiding yn it hjir & no. Der is de
ûntwikkeling fan konsintraasje, dy’t, doe’t ûntwikkele & neistribbe,
leads
oan it berikken fan kennis & fisy. Der is de ûntwikkeling fan de
konsintraasje dy’t, doe’t ûntwikkele & neistribbe, liedt ta
mindfulness & alertness. Der is de ûntwikkeling fan de konsintraasje
dy’t, doe’t ûntwikkele & neistribbe, liedt ta it beëinigjen fan ‘e
effluents.

(1)
“En wat is de ûntwikkeling fan konsintraasje, dy’t, doe’t ûntwikkele
& neistribbe, liedt ta in noflike abiding yn it hjir & no? Der
is it gefal dêr’t in muonts - hielendal weromlutsen út sinlikens,
ynlutsen út unskillful kwaliteiten - komt & oerbliuwsels
yn
‘e earste jhana: útskroevenens & wille berne út weromlûken,
beselskippe troch rjochte tinken & evaluaasje. mei de stilling fan
rjochte tinzen & evaluaasjes, hy komt & bliuwt yn de twadde
jhana: útskroevenens & wille berne fan composure, ienwurding fan
bewustwêzen frij fan regissearre
tocht
& evaluaasje - ynterne wissichheid. mei de fading fan
útskroevenens, hy bliuwt yn equanimity, is sunich & alert, en sinnen
wille mei it lichem. hy komt & bliuwt yn ‘e tredde jhana, wêrfan de
Noble Ones ferklearje,’ Equanimous & mindful
, hy hat in pleasurable Parregea. ‘ Mei
it loslitten fan de wille & pine - as by de eardere ferdwining fan
Tripbros & need - hy komt & bliuwt yn de fjirde jhana: suverens
fan equanimity & mindfulness, noch wille noch pine. Dit is de
ûntwikkeling fan de konsintraasje dy’t … liedt ta
in noflike abiding yn it hjir & no.

(2)
“En wat is de ûntwikkeling fan de konsintraasje dy’t … liedt ta it
berikken fan kennis & fisy? Der is it gefal dêr’t in muonts is
oanwêzich om it belibjen fan ljocht en wurdt oplost op it belibjen fan
oerdei [op elk oere fan
de
dei]. Day [foar him] is it itselde as nacht, nacht is it itselde as
deis. Troch middel fan in bewustwêzen iepen & unhampered, hy
ûntwikkelet in opgriljende geast. Dit is de ûntjouwing fan
konsintraasje, dy’t, doe’t ûntwikkele & neistribbe,
liedt ta it berikken fan kennis & fisy.

(3)
“En wat is de ûntwikkeling fan de konsintraasje dy’t … liedt nei
mindfulness & alertness? Der is it gefal dêr’t gefoelens binne
bekend mei de muonts as se ûntsteane, bekend as hja oanhâlde, bekend as
se verdwijnen. Observaasjes binne bekend mei
him
as se ûntsteane, bekend as hja oanhâlde, bekend as se verdwijnen.
Thoughts binne bekend om him as se ûntsteane, bekend as hja oanhâlde,
bekend as se verdwijnen. Dit is de ûntjouwing fan konsintraasje, dy’t,
doe’t ûntwikkele & neistribbe, liedt ta mindfulness
& alertness.

(4)
“En wat is de ûntwikkeling fan de konsintraasje dy’t … liedt ta it
beëinigjen fan ‘e effluents? Dêr is it gefal dêr’t in muonts bliuwt
rjochte op misdriuwen & falle fuort mei ferwizing nei de fiif
clinging-aggregates:’ Such is foarm
,
lykas syn ûntstean, lykas syn foarbygean wei. sa’n is gefoel … sa’n
is waarnimming … sa’n binne maaksels … sa’n is bewustwêzen, lykas
syn ûntstean, lykas syn ferdwining. ‘
Dit is de ûntjouwing fan konsintraasje, dy’t, doe’t ûntwikkele & neistribbe, liedt ta it beëinigjen fan ‘e effluents.

“Dat binne de fjouwer ûntjouwings fan konsintraasje.”

- AN 4,41
Noble rjochts konsintraasje

“No
wat, muontsen, is foarnaam rjochter konsintraasje mei syn stipet &
requisite betingsten? Eltse ienfâld fen geast útrist mei dizze sân
faktoaren - rjochts view, rjochts doel, rjocht spraak, rjochts aksje,
rjochts besteansmiddels, rjochts muoite, & rjochts mindfulness - is
neamd eale rjochter konsintraasje mei syn stipet & requisite omstannichheden. “

- MN 117
Wêr wachtest op?

Opstean!

            Rjochtop sitte!

Wat is jo ferlet fan sliep?

En wat sliep is der foar de ellindigen,

            trochstutsen troch de pylk (begearte),

            ûnderdrukten?

           

            Opstean!

            Rjochtop sitte!

Trene stevich om ‘e wille fan de frede,

Lit de kening fan ‘e dea,

 - Sjen dy heedless -

            ferrifelje dy,

            bringe jo ûnder syn sway.

- Sn 2.10

“Oer binne der de woartels fan de beammen; over dêr, lege wenten.
Oefenjen jhana, muontsen. Wês net heedless. Net letter falle ta spyt.
Dit is ús berjocht foar jo.”

- SN 35,145

Sjoch ek:

· Jhana

· Rjochter ynspanning

· Rjochter mindfulness

· De Fjouwer Noble Truths

· De Fjirde Noble Truth

· “Rjochter Konsintraasje” yn De Wings nei Awakening


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48) Classical Galician


48) galega Classical

2001 Sex 30 Set 2016 leccións

 de

Insight-NET-Hi Tech Radio Free Animación Clip liña A1 (esperto) Tipitaka Research & University Practice

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Desexando Banu Rekha e todos os que naceron o día 30 de setembro, unha

Feliz Aniversario!

Que todos Ser Feliz, Ben e seguro !!

Que todos Viva !!!

Que todos teñan calma, silencio, alerta, atento e unha mente equanimidade cun claro entendemento de que todo está cambiando !!!!

Sarvajan Hitay Sarvajan Sukhaya

Benestar e felicidade para todas as sociedades

As ensinanzas certos de The Awakened One

Cal é o budismo Theravada?

por

John Bullitt

Dhamma

Nibbana

dar

jhana …

concentración correcta

samma samadhi

Concentración correcta é o último dos oito factores de camiño no
traxecto óctuplo nobre, e pertence á división de concentración do
camiño.
a definición

“E
o que é concentración correcta Non é o caso dun monxe - afastado dos
praceres sensuais, afastado das calidades non hábiles (mentais) - entra e
permanece no primeiro jhana: éxtase e felicidade nacidos do
afastamento, acompañado polo pensamento aplicado e sustentado.
abandonando
o pensamento e avaliacións dirixidas, entra e permanece na segunda
jhana :. éxtase e felicidade nacidos da concentración, a unificación da
conciencia libre de pensamento dirixido e avaliación - seguridade
interna co desaparecer do éxtase, permanece na equanimidade, é
consciente
e alerta, e sente pracer co corpo. entra e permanece no terceiro jhana,
do cal os nobres declaran: “equânime e plenamente atento, ten unha
agradable constante ‘.
Co abandono do pracer e da dor - como coa desaparición antes de
euforia e de socorro - el entra e permanece no cuarto jhana: .. Pureza
de equanimidade e atención plena, nin pracer, nin dor Iso é chamado de
concentración correcta “

- SN 45,8
A purificación depende da concentración

“Eu
digo a vostede, a fin das impurezas mentais depende do primeiro jhana
… na segunda jhana … o terceiro … no cuarto … a dimensión do
espazo infinito … a dimensión da infinitude
de conciencia … a dimensión da nada. Eu lle digo, o fin das
impurezas mentais depende da dimensión da nin percepción, nin non
percepción. “

- AN 9,36
Os catro desenvolvementos da concentración

“Estes
son os catro desenvolvementos da concentración. Cales catro? Hai
desenvolvemento da concentración que, cando desenvolvida e cultivada,
conduce a un estado prazeroso no aquí e agora. Hai desenvolvemento da
concentración que, cando desenvolvida e cultivada, conduce
para a realización de coñecemento e visión. Hai desenvolvemento da
concentración que, cando desenvolvida e cultivada, conduce á atención
plena e vixilancia. Hai desenvolvemento da concentración que, cando
desenvolvida e cultivada, conduce ao fin das impurezas.

(1)
“E cal é o desenvolvemento da concentración que, cando desenvolvida e
cultivada, conduce a un estado prazeroso no aquí e agora hai o caso dun
monxe -? Afastado dos praceres sensuais, afastado das calidades non
hábiles - entra e permanece
no
primeiro jhana :. éxtase e felicidade nacidos do afastamento,
acompañado polo pensamento aplicado e sustentado abandonando o
pensamento e avaliacións dirixidas, entra e permanece na segunda jhana:
éxtase e felicidade nacidos da concentración, a unificación da
conciencia libre de dirixidos
penso
e avaliación - seguridade interna co desaparecer do éxtase, permanece
na equanimidade, está consciente e alerta, e sente pracer co corpo entra
e permanece no terceiro jhana, do cal os nobres declaran: “equânime e
plenamente atento ..
, ten unha permanencia agradable. ” Co
abandono do pracer e da dor - como coa desaparición antes de euforia e
de socorro - el entra e permanece no cuarto jhana :. Pureza de
equanimidade e atención plena, nin pracer, nin dor Este é o
desenvolvemento da concentración que … conduce a
un estado prazeroso no aquí e agora.

(2)
“E cal é o desenvolvemento da concentración que … conduce á obtención
de coñecemento e visión? Non é o caso dun monxe que atende á percepción
de luz e está resolto na percepción do día [en calquera momento
día].
Day [para el] é a mesma que a noite, a noite é a mesma que día. por
medio dunha conciencia libre e desimpedida, desenvolve unha mente se
iluminou. Este é o desenvolvemento da concentración que, cando
desenvolvida e cultivada,
leva á obtención de coñecemento e visión.

(3)
“E cal é o desenvolvemento da concentración que … conduce á atención
plena e vixilancia? Non é o caso onde os sentimentos son coñecidos para o
monxe que poidan xurdir, coñecido como persisten, coñecido como
desaparecen. As percepcións son coñecidos por
lo
á medida que xorden, coñecido como persisten, coñecido como
desaparecen. pensamentos son coñecidos por el a medida que xorden,
coñecido como persisten, coñecido como desaparecen. Este é o
desenvolvemento da concentración que, cando desenvolvida e cultivada,
conduce á atención plena
& estado de alerta.

?
(4) “E cal é o desenvolvemento da concentración que … conduce ao fin
das impurezas É o caso onde un monxe permanece concentrado na aparición e
caendo con referencia aos cinco agregados: ‘Así é a forma
,
esa é a súa orixe, esa é a súa pasaxe de distancia. así é a sensación
… así é a percepción … así son as formacións … tal é a conciencia,
esa é a súa orixe, como a súa desaparición “.
Este é o desenvolvemento da concentración que, cando desenvolvida e cultivada, conduce ao fin das impurezas.

“Estes son os catro desenvolvementos da concentración.”

- AN 4,41
nobre concentración correcta

“Agora,
o que, bhikkhus, é a nobre concentración correcta cos seus soportes e
condicións esixidas Calquera unicidade da mente equipada con eses sete
factores? - Entendemento correcto, pensamento correcto, linguaxe
correcta, acción correcta, modo de vida correcto, esforzo correcto e
atención plena correcta - é
chamada nobre concentración correcta cos seus soportes e condicións necesarias “.

- MN 117
O que estás esperando?

Érguete!

            Sente-se!

Cal é a súa necesidade de sono?

E o que o sono é alí para os aflitos,

            perforado pola frecha (desexo),

            oprimidos?

           

            Érguete!

            Sente-se!

Adestrar firme en prol da paz,

Non deixe que o rei de morte,

 - Velo desatentos -

            erro-lo,

            traelo baixo a súa influencia.

- Sn 2.10

“Alí están as raíces das árbores ;. Alí, vivendas baleiras jhana
Practice, monxes Non sexa neglixente Non despois caer pesar Esta é a
nosa mensaxe para ti ….”

- SN 35,145

Ver tamén:

· Jhana

· Esforzo Correcto

· Atención Plena Correcta

· As Catro Nobres Verdades

· A Cuarta Nobre Verdade

· “Concentración Right” nas ás para Awakening


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49) Classical Georgian


49) Classical Georgian

2001 Fri Sep 30 2016 გაკვეთილები

 საწყისი

INSIGHT-NET-Hi Tech რადიო თავისუფალი ანიმაციები Clipart Online A1 (Awakened One) Tipiṭaka კვლევა და პრაქტიკა უნივერსიტეტი

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რომელთაც სურთ ბანუ რეხას და ყველა, ვინც დაიბადა 30 სექტემბერს

გილოცავ დაბადების დღეს!

შეიძლება ყველა იყოს ბედნიერი, კარგად და უსაფრთხო !!

დაე, დიდხანს !!!

გააჩნიათ მშვიდი, წყნარი, Alert, ყურადღებიანი და Equanimity Mind ნათელი წარმოდგენა, რომ ყველაფერი იცვლება !!!!

Sarvajan Hitay Sarvajan Sukhaya

კეთილდღეობა და ბედნიერება საზოგადოებები

ჭეშმარიტი სწავლებები Awakened ერთი

რა არის Theravada ბუდიზმი?

მიერ

ჯონ Bullitt

Dhamma

Nibbana

მიცემა

jhana …

მარჯვენა კონცენტრაცია

samma სამადჰის

მარჯვენა კონცენტრაცია არის ბოლო რვა გზას ფაქტორების სათავადო Eightfold გზა და ეკუთვნის კონცენტრაცია სამმართველოს გზას.
განმარტება

“და
რა არის სწორი კონცენტრაცია? არსებობს იმ შემთხვევაში, თუ ბერი - საკმაოდ
ამოღებული sensuality, ამოღებული უუნარო (გონებრივი) თვისებები - შედის და
რჩება პირველ jhana: სიხარული და დიდი სიამოვნებით დაიბადა გაყვანას,
რომელსაც თან ახლავს რეჟისორი აზრის და შეფასებას.
ერთად
stilling მიმართული აზრები და შეფასებები, იგი შედის და ისევ მეორე jhana:
სიხარული და დიდი სიამოვნებით დაიბადა composure, გაერთიანების
ცნობიერების თავისუფალი რეჟისორი აზრის და შეფასების - შიდა გარანტია.
ერთად უქრებათ სიხარული, იგი კვლავ equanimity, არის
მავიწყდება
და მზადყოფნაში, და გრძნობს სიამოვნება ორგანო. მან შედის და რჩება მესამე
jhana, რომლის Noble Ones აცხადებენ, “Equanimous და მავიწყდება, მას აქვს
სასიამოვნო ურყევი.
ერთად მიატოვა სიამოვნების და ტკივილი - როგორც ადრე გაუჩინარების
elation და distress - ის შედის და რჩება მეოთხე jhana: სიწმინდეს
equanimity და mindfulness, არც სიამოვნება და ტკივილი. ეს ეწოდება
მარჯვენა კონცენტრაცია. “

- SN 45,8
გამწმენდი დამოკიდებულია კონცენტრაცია

“მე
გეტყვით, ფინალი ფსიქიკური fermentations დამოკიდებულია პირველი jhana …
მეორე jhana … მესამე … მეოთხე … განზომილების infinitude სივრცე
… განზომილების infinitude
ცნობიერების … განზომილების დარჩენილი. მე გეტყვით, ფინალი ფსიქიკური
fermentations დამოკიდებულია განზომილება არც აღქმა და არც არასამთავრობო
აღქმა. “

- AN 9.36
ოთხი განვითარებული მოვლენების კონცენტრაცია

“ეს
არის ოთხი განვითარებული მოვლენების კონცენტრაციას. რომელი ოთხი? არსებობს
განვითარების კონცენტრაცია, რომელიც, როცა განვითარებული და ატარებს,
იწვევს სასიამოვნო დადგრომილ აქ და ახლა. არსებობს განვითარების
კონცენტრაცია, რომელიც, როცა განვითარებული და ატარებს, იწვევს
მიღწევას ცოდნა და ხედვა. არსებობს განვითარების კონცენტრაცია, რომელიც,
როცა განვითარებული და ატარებს, იწვევს mindfulness და alertness. არსებობს
განვითარების კონცენტრაცია, რომელიც, როცა განვითარებული და ატარებს,
იწვევს ფინალი ჩამდინარე.

(1)
“რა არის განვითარების კონცენტრაცია, რომელიც, როცა განვითარებული და
ატარებს, იწვევს სასიამოვნო დადგრომილ აქ და ახლა? არსებობს იმ
შემთხვევაში, თუ ბერი - საკმაოდ ამოღებული sensuality, ამოღებული უუნარო
თვისებები - შედის და რჩება
პირველ
jhana: სიხარული და დიდი სიამოვნებით დაიბადა გაყვანას, რომელსაც თან
ახლავს რეჟისორი აზრის და შეფასების. ერთად stilling მიმართული აზრები და
შეფასებები, იგი შედის და ისევ მეორე jhana: სიხარული და დიდი სიამოვნებით
დაიბადა composure, გაერთიანების ცნობიერების თავისუფალი მიმართული
ეგონა
და შეფასების - შიდა გარანტია. ერთად უქრებათ სიხარული, იგი კვლავ
equanimity, აფასებს და მზადყოფნაში, და გრძნობს სიამოვნება ორგანო. მან
შედის და რჩება მესამე jhana, რომლის Noble Ones აცხადებენ, “Equanimous და
მავიწყდება
მას აქვს სასიამოვნო იცავენ. ” ერთად
მიატოვა სიამოვნების და ტკივილი - როგორც ადრე გაუჩინარების elation და
distress - ის შედის და რჩება მეოთხე jhana: სიწმინდეს equanimity და
mindfulness, არც სიამოვნება და ტკივილი. ეს არის განვითარების
კონცენტრაცია, რომ … იწვევს
სასიამოვნო დადგრომილ აქ და ახლა.

(2)
“რა არის განვითარების კონცენტრაცია, რომ … იწვევს მიღწევას ცოდნა და
ხედვა? არსებობს იმ შემთხვევაში, თუ ბერი ესწრება აღქმა ნათელი და
გადაწყდება აღქმა დღისით [ნებისმიერ საათი
დღეს].
Day [მას] არის იგივე როგორც ღამით, ღამით არის იგივე როგორც დღეს.
საშუალებით ცნობიერების ღია და შეუფერხებლად, იგი ვითარდება ანათებს
გონება. ეს არის განვითარების კონცენტრაცია, რომელიც, როცა განვითარებული
და ატარებს,
იწვევს მიღწევას ცოდნა და ხედვა.

(3)
“რა არის განვითარების კონცენტრაცია, რომ … იწვევს mindfulness და
alertness? არსებობს იმ შემთხვევაში, თუ გრძნობების ცნობილია, რომ ბერი,
რადგან ისინი წარმოიქმნება, რომელიც ცნობილია, როგორც ისინი არსებობს,
ცნობილია, როგორც ჩაცხრება. აღქმის ცნობილია, რომ
მას,
რადგან ისინი წარმოიქმნება, რომელიც ცნობილია, როგორც ისინი არსებობს,
ცნობილია, როგორც ჩაცხრება. Thoughts ცნობილია, რომ მას, როგორც ისინი
წარმოიქმნება, ცნობილია, როგორც არსებობს, ცნობილია, როგორც ჩაცხრება. ეს
არის განვითარების კონცენტრაცია, რომელიც, როცა განვითარებული და ატარებს,
იწვევს mindfulness
და alertness.

(4)
“რა არის განვითარების კონცენტრაცია, რომ … იწვევს ფინალი ჩამდინარე?
არსებობს იმ შემთხვევაში, თუ ბერი რჩება ფოკუსირებული, რომელიც
წარმოიქმნება და განდგომა მითითებით ხუთ შენარჩუნებისათვის-აგრეგატები:”
ასეთი ფორმით
,
როგორიცაა მისი წარმოშობის, როგორიცაა მისი მიღება მოშორებით. ასეთი
შეგრძნება … ასეთი არის აღქმა … ასეთი fabrications … ასეთი არის
ცნობიერება, როგორიცაა მისი წარმოშობის, როგორიცაა მისი გაქრობა. ”
ეს არის განვითარების კონცენტრაცია, რომელიც, როცა განვითარებული და ატარებს, იწვევს ფინალი ჩამდინარე.

“ეს არის ოთხი განვითარებული მოვლენების კონცენტრაცია.”

- AN 4.41
Noble უფლება კონცენტრაცია

“ახლა
რა, ბერები, არის კეთილშობილური უფლება კონცენტრაცია თავის მხარდამჭერებს
და საჭირო პირობების? ნებისმიერი singleness გონების აღჭურვილია ამ შვიდი
ფაქტორები - სწორი, მარჯვენა გადაწყვეტილება, უფლება სიტყვის, სწორი
ქმედება, მარჯვენა საარსებო მარჯვენა ძალისხმევა, და მარჯვენა mindfulness -
არის
მოუწოდა კეთილშობილური უფლება კონცენტრაცია თავის მხარდამჭერებს და აუცილებელი პირობები. “

- MN 117
რას ელოდები?

ადექი!

            იჯდეს!

რა არის თქვენი ძილის?

და რა ძილის იქ გატანჯული

            pierced მიერ arrow (craving)

            ზეწოლა?

           

            ადექი!

            იჯდეს!

მატარებელი მტკიცედ გულისთვის მშვიდობა,

ნუ მეფის სიკვდილი,

 - ხედავს თქვენ დაუფიქრებელი -

            მოტყუება,

            მოუტანს თქვენ მისი sway.

- Sn 2.10

“იქ არის ფესვები ხეები, იქ, ცარიელი საცხოვრებელი. პრაქტიკა jhana,
ბერები. ნუ დაუფიქრებელი. ნუ შემდეგ მოხვდება სინანული. ეს არის ჩვენი
გზავნილი თქვენთვის.”

- SN 35,145

იხილეთ ასევე:

· Jhana

· მარჯვენა ძალისხმევა

· მარჯვენა Mindfulness

· ოთხი კეთილშობილური ჭეშმარიტება

· მეოთხე Noble სიმართლე

· “მარჯვენა კონცენტრაცია” in ფრთები Awakening


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50) Classical German

50) Klassik Deutsche

2001 Fr 30. September 2016 UNTERRICHT

 von

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Wir wünschen Banu Rekha und all diejenigen, die am 30. September ein geboren werden

Alles Gute zum Geburtstag!

Mögen alle glücklich, Gut und sicher !!

Mögen alle Long Live !!!

Mai haben alle Ruhe, Ruhe, Alarm, aufmerksam und ein Gleichmut Geist mit einem klaren Verständnis, dass alles verändert !!!!

Sarvajan Hitay Sarvajan Sukhaya

Wohlergehen und Glück für alle Gesellschaften

Die wahren Lehren der Erwachte

Was ist Theravada Buddhismus?

durch

John Bullitt

Dhamma

Nibbana

Angabe

jhāna …

Rechte Konzentration

samma samadhi

Rechte Konzentration ist die letzte der acht Pfadfaktoren in der Edlen
Achtfachen Pfad, und gehört zur Konzentration Teilung des Pfades.
Die Definition

“Und
was ist das Richtige Konzentration Es ist der Fall, wenn ein Mönch -
ganz von der Sinnlichkeit zurückgezogen, von ungeschickten (mental)
Qualitäten zurückgezogen - eintritt und bleibt in der ersten jhana:
Verzückung & Genuss von Rückzug geboren, durch gezielte Gedanken
& Evaluation begleitet.
Mit
der Beruhigung der gerichteten Gedanken & Evaluation, tritt er
& bleibt in der zweiten jhāna. Verzückung & Vergnügen
Gelassenheit geboren, Vereinigung Bewusstsein frei von gerichteten
Gedanken und Auswertung - interne Sicherung Mit dem Verblassen der
Verzückung, er in Gleichmut bleibt,
achtsam
und aufmerksam, und spürt Freude mit dem Körper. er betritt und bleibt
in der dritten jhāna, von denen die edlen erklären, ‘equanimous &
aufmerksam, er einen angenehmen treu hat. ”
Mit dem Verzicht auf Freude und Schmerz - wie bei dem früheren
Verschwinden von Freude und Kummer - er betritt und bleibt im vierten
jhana:.. Reinheit von Gleichmut und Achtsamkeit, weder Freude noch
Schmerz Dieses Recht Konzentration genannt wird “

- SN 45.8
Die Reinigung ist abhängig von der Konzentration

“Ich
sage Ihnen, hängt das Ende der geistigen Gärungen im ersten jhāna …
die zweite jhana … das dritte … die vierte … die Dimension des
Unendlichen des Raumes … die Dimension des Unendlichen
des Bewusstseins … die Dimension des Nichts. ich sage Ihnen, hängt
das Ende der mentalen Gärungen auf die Dimension der weder Wahrnehmung
noch Nichtwahrnehmung. “

- AN 9.36
Die vier Entwicklungen der Konzentration

“Dies
sind die vier Entwicklungen der Konzentration. Welche vier? Es ist die
Entwicklung der Konzentration, die, wenn entwickelt und verfolgt, zu
einem angenehmen führt in der hier bleibende und jetzt. Es ist die
Entwicklung der Konzentration, die, wenn entwickelt und verfolgt, führt
zur Erlangung von Wissen & Vision. Es ist die Entwicklung der
Konzentration, die, wenn entwickelt und verfolgt, um Achtsamkeit und
Aufmerksamkeit führt. Dort wird die Entwicklung der Konzentration ist
die, wenn sie entwickelt und verfolgt, das zur Beendigung der Abwässer
führt.

(1)
“Und was ist die Entwicklung der Konzentration, die, wenn entwickelt
und verfolgt, führt zu einem angenehmen in der hier bleibende und jetzt
gibt es den Fall, in dem ein Mönch - ganz von der Sinnlichkeit
zurückgezogen, von ungeschickten Qualitäten zurückgezogen - eintritt und
bleibt
im
ersten jhāna. Verzückung & Genuss von Rückzug durch gezielte
Gedanken & Auswertung geboren, begleitet mit dem Beruhigen der
gerichteten Gedanken & Evaluation, tritt er & bleibt in der
zweiten jhana: begeisterung & Vergnügen Gelassenheit geboren,
Vereinigung Bewusstsein frei von gerichtet
dachte
& Bewertung - interne Sicherheit das Verblassen der Verzückung mit,
er in Gleichmut bleibt, ist aufmerksam und wachsam, und spürt Freude
mit dem Körper er betritt und bleibt in der dritten jhāna, von denen die
edlen erklären, ‘equanimous & achtsam..
er hat einen angenehmen Verweilen. ” Mit
dem Verzicht auf Freude und Schmerz - wie bei dem früheren Verschwinden
von Freude und Kummer - er betritt und bleibt im vierten jhana:.
Reinheit von Gleichmut und Achtsamkeit, weder Freude noch Schmerz Dies
ist die Entwicklung der Konzentration, die … führt zu
ein angenehmer in der hier bleibende und jetzt.

(2)
“Und was ist die Entwicklung der Konzentration, die … führt zur
Erlangung von Wissen & Vision? Es ist der Fall, wenn ein Mönch auf
die Wahrnehmung von Licht begleitet und auf die Wahrnehmung der Tages
gelöst [zu jeder Stunde von
der
Tag]. Tag [für ihn] ist die gleiche wie die Nacht, Nacht der gleiche
wie der Tag ist. Durch ein Bewusstsein offen und ungehemmt, entwickelt
er ein aufgehellt Geist. das ist die Entwicklung der Konzentration ist
die, wenn sie entwickelt und verfolgt,
führt zur Erlangung von Wissen & Vision.

(3)
“Und was ist die Entwicklung der Konzentration, die … führt zu
Achtsamkeit und Aufmerksamkeit? Es ist der Fall, in dem Gefühle zum
Mönch bekannt sind, wie sie entstehen, bekannt, da sie fortbestehen,
bekannt, da sie abklingen. Perceptions sind dafür bekannt,
ihn,
wie sie entstehen, bekannt, da sie fortbestehen, auch bekannt als sie
abklingen. Gedanken zu ihm bekannt sind, wie sie entstehen, bekannt, da
sie fortbestehen, bekannt, da sie abklingen. Dies ist die Entwicklung
der Konzentration, die, wenn entwickelt und verfolgt, um Achtsamkeit
führt
& Wachsamkeit.

?
(4) “Und was ist die Entwicklung der Konzentration, die … führt zur
Beendigung der Ausflüsse Es ist der Fall, wenn ein Mönch konzentriert
bleibt entstehen und fallen weg mit Bezug auf die fünf
Haften-Aggregate:” So ist das Formular
,
wie seine Entstehung, wie seine Vergehen. Ein solches Gefühl ist …
Eine solche Wahrnehmung ist … solche Anfertigungen … so ist das
Bewusstsein, wie seine Entstehung, wie ihr Verschwinden. ”
Dies ist die Entwicklung der Konzentration, die bei entwickelt & verfolgt, das zur Beendigung der Abwässer führt.

“Dies sind die vier Entwicklungen der Konzentration.”

- AN 4.41
Edler richtige Konzentration

“Nun,
was, Mönche, ist die Edle Richtige Konzentration mit ihren Trägern und
erforderlichen Voraussetzungen Jedem Einfalt des Geistes mit diesen
sieben Faktoren ausgestattet - rechts, von der rechten Entschlossenheit,
rechte Rede, rechtes Handeln, rechte Lebensweise, Richtige Anstrengung
und rechte Achtsamkeit - ist
edel richtigen Konzentration mit ihren Trägern und erforderlichen Voraussetzungen genannt. “

- MN 117
Auf was wartest du?

Aufstehen!

            Setzen Sie sich!

Was ist Ihr Bedürfnis nach Schlaf?

Und was Schlaf ist es für die betroffenen,

            durchbohrt durch den Pfeil (Craving),

            unterdrückt?

           

            Aufstehen!

            Setzen Sie sich!

Zug fest im Interesse des Friedens,

Sie nicht, den König des Todes lassen,

 - Sie unachtsam zu sehen -

            täuschen,

            bringen Sie unter seiner Herrschaft.

- Sn 2.10

“Da drüben sind die Wurzeln der Bäume;. Drüben, leer stehende
Wohnungen Praxis jhāna, Mönche nicht unachtsam sein: Möchte ich später
nicht in Bedauern fallen Dies ist unsere Botschaft an Sie….”

- SN 35,145

Siehe auch:

· Jhana

· Rechte Anstrengung

· Recht Mindfulness

· Die vier edlen Wahrheiten

· Die Vierte Edle Wahrheit

· “Right Konzentration” in den Flügeln zum Erwachen



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51) Classical Greek


51) Κλασική Ελληνική

2001 Παρ 30 Σεπ 2016 ΜΑΘΗΜΑΤΑ

 από

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(Ξύπνησε Ένας) Tipiṭaka Έρευνας & Πανεπιστήμιο Πρακτική

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Επιθυμώντας Banu Rekha και σε όλους εκείνους που έχουν γεννηθεί στις 30 Σεπτεμβρίου,

Χαρούμενα γενέθλια!

Μπορεί όλα να είναι ευτυχισμένος, Καλά και ασφαλή !!

Είθε όλοι Ζήστε πολύ !!!

Μπορεί να έχουν όλες ήρεμο, ήσυχο, Alert, εξυπηρετικό και μια Ηρεμίας Νου με μια σαφή κατανόηση ότι τα πάντα αλλάζουν !!!!

Sarvajan Hitay Sarvajan Sukhaya

Ευημερία και την ευτυχία για όλες τις κοινωνίες

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Οι αληθινές διδασκαλίες της αφυπνισμένη One

Τι είναι Theravada Βουδισμός;

με

John Bullitt

Dhamma

Nibbana

Δίνοντας

jhana …

Δικαίωμα Συγκέντρωση

Samma σαμάντι

Ορθή Συγκέντρωση είναι το τελευταίο από τα οκτώ παράγοντες πορεία στο
μονοπάτι Noble Οκταπλό, και ανήκει στο τμήμα συγκέντρωση της διαδρομής.
Ο ορισμός

“Και
τι είναι σωστό συγκέντρωση Υπάρχει η περίπτωση όπου ένας μοναχός -
αρκετά αποσυρθεί από αισθησιασμό, αποσύρονται από αδέξιος (ψυχική)
ποιότητες - εισέρχεται και παραμένει στην πρώτη jhana: έκσταση και χαρά
γεννιέται από την απόσυρση, που συνοδεύεται από κατευθυνόμενη σκέψη και
αξιολόγηση.
με
την κατασίγαση της κατευθυνόμενης σκέψεις και εκτιμήσεις, μπαίνει και
παραμένει στη δεύτερη jhana:. αρπαγή και την ευχαρίστηση που προέρχεται
από την ηρεμία, την ενοποίηση της επίγνωσης δωρεάν από κατευθυνόμενη
σκέψη και αξιολόγηση - την εσωτερική βεβαιότητα με την εξασθένιση της
αρπαγής, παραμένει σε ηρεμία, είναι
επίγνωση
και εγρήγορση, και τις αισθήσεις ευχαρίστηση με το σώμα. μπαίνει &
παραμένει στην τρίτη jhana, εκ των οποίων δηλώνουν οι Noble Ones,
«Equanimous & νου, έχει μια ευχάριστη τηρώντας».
Με την εγκατάλειψη της ευχαρίστησης και του πόνου - όπως και με την
προηγούμενη εξαφάνιση της έξαρσης και αγωνίας - μπαίνει και παραμένει
στην τέταρτη jhana:.. Καθαρότητα ηρεμία & mindfulness, ούτε
ευχαρίστηση ούτε πόνος Αυτό ονομάζεται σωστή συγκέντρωση “

- SN 45,8
Καθαρισμός εξαρτάται από τη συγκέντρωση

«Σας
λέω, η κατάληξη των ψυχικών ζυμώσεις εξαρτάται από την πρώτη jhana …
το δεύτερο jhana … το τρίτο … το τέταρτο … η διάσταση της
απεραντοσύνη του χώρου … τη διάσταση του απείρου
της συνείδησης … η διάσταση του τίποτα. σας λέω, η κατάληξη των
ψυχικών ζυμώσεις εξαρτάται από την διάσταση του ούτε αντίληψη ούτε
μη-αντίληψη. “

- AN 9.36
Οι τέσσερις εξελίξεις της συγκέντρωσης

“Αυτά
είναι τα τέσσερα εξελίξεις της συγκέντρωσης. Τα οποία τα τέσσερα;
Υπάρχει η ανάπτυξη της συγκέντρωσης που, όταν αναπτύσσεται και
επιδιώκει, οδηγεί σε ένα ευχάριστο τηρώντας στο εδώ και τώρα. Υπάρχει η
ανάπτυξη της συγκέντρωσης ότι κατά την ανάπτυξη και επιδιώκει, οδηγεί
για την επίτευξη της γνώσης και οράματος. υπάρχει η ανάπτυξη της
συγκέντρωσης που, όταν αναπτύσσεται και επιδιώκει, οδηγεί σε mindfulness
και εγρήγορση. υπάρχει η ανάπτυξη της συγκέντρωσης που, όταν
αναπτύσσεται και επιδιώκει, οδηγεί στον τερματισμό των εκροών.

(1)
«Και ποια είναι η εξέλιξη της συγκέντρωσης που, όταν αναπτύσσεται και
επιδιώκει, οδηγεί σε μια ευχάριστη τηρώντας στο εδώ και τώρα υπάρχει η
περίπτωση όπου ένας μοναχός -; αποσυρθεί εντελώς από αισθησιασμό,
αποσύρονται από αδέξιος ιδιότητες - εισέρχεται και παραμένει
στην
πρώτη jhana:. αρπαγή και την ευχαρίστηση που γεννήθηκε από την
απόσυρση, που συνοδεύεται από κατευθυνόμενη σκέψη και αξιολόγηση με την
κατασίγαση της κατευθυνόμενης σκέψεις και εκτιμήσεις, μπαίνει και
παραμένει στη δεύτερη jhana: έκσταση και χαρά γεννιέται από την ηρεμία,
την ενοποίηση της επίγνωσης δωρεάν από κατευθυνόμενη
σκέφτηκε
& αξιολόγηση - την εσωτερική διασφάλιση με την εξασθένιση της
αρπαγής, παραμένει σε ηρεμία, είναι προσεκτικοί και σε εγρήγορση, και
τις αισθήσεις ευχαρίστηση με το σώμα μπαίνει & παραμένει στην τρίτη
jhana, εκ των οποίων δηλώνουν οι Noble Ones, «Equanimous &
προσεκτικοί..
, έχει μια ευχάριστη νομοταγείς ». Με
την εγκατάλειψη της ευχαρίστησης και του πόνου - όπως και με την
προηγούμενη εξαφάνιση της έξαρσης και αγωνίας - μπαίνει και παραμένει
στην τέταρτη jhana:. Καθαρότητα ηρεμία & mindfulness, ούτε
ευχαρίστηση ούτε πόνος Αυτή είναι η ανάπτυξη της συγκέντρωσης που …
οδηγεί σε
μια ευχάριστη τηρώντας στο εδώ και τώρα.

(2)
«Και ποια είναι η εξέλιξη της συγκέντρωσης που … οδηγεί στην απόκτηση
της γνώσης και οράματος; Υπάρχει η περίπτωση όπου ένας μοναχός
συμμετέχει στην αντίληψη του φωτός και έχει επιλυθεί στην αντίληψη της
ημέρας [σε οποιαδήποτε ώρα της
η
ημέρα]. ημέρα [γι ‘αυτόν] είναι το ίδιο βράδυ, η νύχτα είναι το ίδιο με
την ημέρα. Με τη βοήθεια ενός ευαισθητοποίησης ανοικτή &
απρόσκοπτη, αναπτύσσει ένα χαρούμενο το μυαλό. Αυτή είναι η ανάπτυξη της
συγκέντρωσης που, όταν αναπτύχθηκε & σκοπού,
οδηγεί στην απόκτηση της γνώσης και της όρασης.

(3)
«Και ποια είναι η εξέλιξη της συγκέντρωσης που … οδηγεί σε
mindfulness & εγρήγορση; Υπάρχει η περίπτωση όπου τα συναισθήματα
είναι γνωστό ότι ο μοναχός, όπως αυτά προκύπτουν, γνωστή ως επιμένουν,
γνωστή ως υποχωρούν. Οι αντιλήψεις που είναι γνωστό ότι
αυτόν,
όπως αυτές προκύπτουν, γνωστή ως επιμένουν, γνωστή ως υποχωρούν.
Σκέψεις είναι γνωστό σ ‘αυτόν, όπως αυτά προκύπτουν, γνωστή ως
επιμένουν, γνωστή ως υποχωρούν. Αυτή είναι η ανάπτυξη της συγκέντρωσης
που, όταν αναπτύσσεται και επιδιώκει, οδηγεί σε mindfulness
& εγρήγορση.

;
(4) “Και ποια είναι η εξέλιξη της συγκέντρωσης που … οδηγεί στην
κατάληξη των λυμάτων Υπάρχει η περίπτωση όπου ένας μοναχός παραμένει
εστιασμένη στις προκύπτουν και πτώση μακριά σε σχέση με τα πέντε
προσκόλληση-αδρανών:« Αυτή είναι μορφή
,
όπως την προέλευση του, όπως πέρασμα του μακριά. τέτοια είναι η αίσθηση
… αυτή είναι η αντίληψη … Αυτά είναι κατασκευάσματα … αυτή είναι η
συνείδηση, όπως την προέλευση του, όπως εξαφάνισή της. »
Αυτή είναι η ανάπτυξη της συγκέντρωσης που, όταν αναπτύσσεται και επιδιώκει, οδηγεί στον τερματισμό των εκροών.

“Αυτά είναι τα τέσσερα εξελίξεις της συγκέντρωσης.”

- AN 4,41
Noble σωστή συγκέντρωση

“Τώρα
τι, μοναχοί, είναι ευγενής σωστή συγκέντρωση με τα στηρίγματα &
απαιτούμενες προϋποθέσεις Οποιαδήποτε αγαμία του μυαλού είναι
εξοπλισμένα με αυτούς τους επτά παράγοντες - σωστή άποψη, το δικαίωμα
αποφασιστικότητα, το δικαίωμα του λόγου, το δικαίωμα δράσης, ένα σωστό
τρόπο ζωής, σωστή προσπάθεια, και το δικαίωμα mindfulness - είναι
που ονομάζεται ευγενή σωστή συγκέντρωση με τα στηρίγματα και τις απαιτούμενες προϋποθέσεις. “

- MN 117
Τι περιμένεις?

Σήκω!

            Ξαγρυπνώ!

Ποια είναι η ανάγκη σας για ύπνο;

Και τι ύπνος είναι για τον πληγείσες εκεί,

            τρυπημένα με το βέλος (λαχτάρα),

            καταπιέζονται;

           

            Σήκω!

            Ξαγρυπνώ!

Εκπαίδευσε σταθερά για χάρη της ειρήνης,

Μην αφήνετε τον βασιλιά του θανάτου,

 - Βλέποντας σας απρόσεκτος -

            σας εξαπατήσουν,

            σας φέρει κάτω από την κυριαρχία του.

- Sn 2.10

“Πάνω υπάρχουν οι ρίζες των δέντρων?. Εκεί, κενές κατοικίες jhana
πρακτική, μοναχοί δεν είναι απρόσεκτος Μην αργότερα εμπίπτουν σε λύπη
Αυτό είναι το μήνυμά μας προς εσάς….”

- SN 35.145

Δείτε επίσης:

· Jhana

· Ορθή Προσπάθεια

· Δικαίωμα Mindfulness

· Η Τέσσερις Ευγενείς Αλήθειες

· Η τέταρτη Ευγενής Αλήθεια

· «Ορθή Συγκέντρωση” στα φτερά για να Αφύπνιση

comments (0)
09/28/16
2000 Thu Sep 29 2016 LESSONS from INSIGHT-NET-Hi Tech Radio Free Animation Clipart Online A1 (Awakened One) Tipiṭaka Research & Practice University Sarvajan Hitay Sarvajan Sukhaya Welfare and Happiness for all Societies- Sarvajan Hitay Sarvajan Sukhay integrates all (Varnas) colours like Violet -Buddhism Indigo- Christianity Blue - Islam Green - Brahmins Yellow _ kshartia Orange - Vysia Red - Shudra through a discwhen spinned to forms white light a similie of purity to attain Eternal Bliss. The Architect of the Modern Constitution Dr BR Ambedkar initiated this process followed by Manyawar Kanshiram and Ms Mayawati.
Filed under: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka, Tipiṭaka
Posted by: @ 8:07 pm

2000 Thu Sep 29 2016 LESSONS





 from

INSIGHT-NET-Hi Tech Radio Free Animation Clipart Online A1 (Awakened One) Tipiṭaka Research & Practice University


Sarvajan Hitay Sarvajan Sukhaya

Welfare and Happiness for all Societies

http://www.fyzikalni-experimenty.cz/en/foto-E110_SCHEMA-F.JPEG

http://www.fyzikalni-experimenty.cz/en/foto-E110_SCHEMA-F.JPEG




Sarvajan Hitay Sarvajan Sukhay integrates all (Varnas) colours like
Violet -Buddhism
Indigo- Christianity
Blue - Islam
Green - Brahmins
Yellow _ kshartia
Orange - Vysia
Red - Shudra
through a disc when spinned  to forms white light
a similie of purity to attain Eternal Bliss.
The Architect of the Modern Constitution Dr BR Ambedkar initiated this process followed by Manyawar Kanshiram and Ms Mayawati.

May the process be not reversed

http://mrsimonporter.wikispaces.com/file/view/prism%20animated.gif/446040726/prism%20animated.gif

http://mrsimonporter.wikispaces.com/file/view/prism%20animated.gif/446040726/prism%20animated.gif


BSP
met at HO of Karnataka with large number of leaders from all societies
and decided to observe Mahaparinibbana divas of Manyawar Kanshiram on
9-10-2016 at Bengaluru HO and on 15-6-2016 in all the districts of
Karnataka.

State Convenor Marasandra Muniappa explained the importance of observing the auspicious occassion.

He
said when some people observed hindutva Mahaganapati celebrations with
deadly weapons to threaten non-hindutva people. There  Sarvajan Samaj
including SC/STs/OBCs/Minorities and poor UC observed Vinayaka
celebrations as the Awakened One with Awareness is called as  Vinayaka
as per Tipitaka’s Vinayapitaka in a most disciplined way.

Karnataka BSP President explained the importance of


Sarvajan Hitay Sarvajan Sukhaya
as all people have started moving closely with the BSP and the need for
bringing all OBCs/Minorities including the poor UCs closer to BSP
during the Sarvajan Dussera month.

R Muniyappa Bsp
21 hrs · 

In the state committee meeting held today at BSP Head office,
The following members of OBC,Muslim and SC have been promoted to key positions in the state committee.
1) Mr.R.Changappa -State General Secretary
2) Dr. Dastigir Mulla–State General Secretary,
3) Mr. Nagappa–State General Secretary
4) Mr. Santosh Naik- -State Secretary

The state committee extends Congratulations and wish them all the best.
BSP state committee


http://www.bspindia.org/images/announced-kashsiramji.jpg

http://www.bspindia.org/images/announced-kashsiramji.jpg

https://drambedkarbooks.com/tag/sarvajan-hitay-sarvajan-sukhay/

http://www.buddha-vacana.org/sutta/digha.html




Spiritual Community of The True Followers of The Path Shown by The Awakened One



 

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What is Theravada Buddhism?



Sangha



Nibbana



the true goal



 craving



ignorance



avijja

The definition

“And what is
ignorance, what is the origin of ignorance, what is the cessation of
ignorance, what is the way leading to the cessation of ignorance? Not
knowing about dukkha, not knowing about the origin of dukkha, not knowing about the cessation of dukkha, not knowing about the way leading to the cessation of dukkha
— this is called ignorance. With the arising of the taints there is the
arising of ignorance; with the cessation of the taints there is the
cessation of ignorance. The way leading to the cessation of ignorance is
just this Noble Eightfold Path; that is, right view… right concentration.”

“And what are the
taints, what is the origin of the taints, what is the cessation of the
taints, what is the way leading to the cessation of the taints? There
are three taints: the taint of sensual desire, the taint of being and
the taint of ignorance. With the arising of ignorance there is the
arising of the taints. With the cessation of ignorance there is the
cessation of the taints. The way leading to the cessation of the taints
is just this Noble Eightfold Path; that is, right view… right concentration.”

MN 9 (Ñanamoli/Bodhi, trans.)




Because ignorance is the root cause of dukkha

“From ignorance
as a requisite condition come fabrications. From fabrications… comes
consciousness. From consciousness… name-&-form. From
name-&-form… the six sense media. From the six sense media…
contact. From contact… feeling. From feeling…craving. From craving
clinging/sustenance. From clinging/sustenance… becoming. From
becoming… birth. From birth as a requisite condition, then aging &
death, sorrow, lamentation, pain, distress, & despair come into
play. Such is the origination of this entire mass of stress & suffering.

…when it ceases, so too must dukkha cease

“Now from the
remainderless fading & cessation of that very ignorance comes the
cessation of fabrications. From the cessation of fabrications comes the
cessation of consciousness. From the cessation of consciousness comes
the cessation of name-&-form. From the cessation of name-&-form
comes the cessation of the six sense media. From the cessation of the
six sense media comes the cessation of contact. From the cessation of
contact comes the cessation of feeling. From the cessation of feeling
comes the cessation of craving. From the cessation of craving
comes the cessation of clinging/sustenance. From the cessation of
clinging/sustenance comes the cessation of becoming. From the cessation
of becoming comes the cessation of birth. From the cessation of birth,
then aging & death, sorrow, lamentation, pain, distress, &
despair all cease. Such is the cessation of this entire mass of stress & suffering.”

SN 12.2




See also:

·         The Four Noble Truths

·         The Second Noble Truth

 


 




http://indianexpress.com/article/cities/lucknow/ec-team-on-3-day-visit-to-uttar-pradesh-opposition-wants-central-forces-to-be-deployed-for-2017-elections-3049988/
Uttar Pradesh News, Uttar Pradesh Election, kairana issue, bjp kairana, Chief Election Commissioner Nasim Zaidi, Uttar Pradesh News, Uttar Pradesh Election news, Latest news, India news


The CEC said that all the EVMs will be replaced in the 2019 general elections.

http://economictimes.indiatimes.com/…/articles…/51106327.cms

without
ordering for paper ballots till all the EVMs are totally replaced. Now
in UP the elections are conducted with these EVMs just because Ms
Mayawati’s BSP will win in thumping majority as it did in the last UP
Panchayat elections and rest of the parties will not even get 1% votes.

They
cant think beyond tampering the fraud EVMs (Evil Voting Machines) for
gobbling power because of their greed for money and theses people in
their stupor state of mind along with the Presstitute media are trying
to bury the teaching of the Awakened One with Awareness and the
Techno-Poltico-Socio Transformation and Economic Emancipation Movement
of BSP without realising that they are seeds that kep sprouting as Bodhi
Trees.


Ex
CJI SADHASIVAM, shirked his duty & committed a grave error of
judgment by allowing in phased manner the Fraud Tamperable EVMs on the
request of ex CEC SAMPATH because of the 1600 crore cost to replace them
and dealt a fatal blow to the Country’s democracy.

Ex
CEC SAMPATH is number one enemy of Democracy, Liberty, Equality and
fraternity as enshrined in our Constitution for the welfare, happiness
and peace of Sarvajan Samaj.
In
fact when the BJP was in opposition its remotely controlling RSS
favored paper ballots which is now silent after gaining power through
the very same fraud EVMs.

http://news.webindia123.com/…/A…/India/20100828/1575461.html

RSS favours paper ballots, EVMs subjected to public scrutinyNew Delhi | Saturday, Aug 28 2010 IST

Joining
the controversy regarding the reliablity of Electronic Voting Machines
(EVMs) which have been questioned by political parties, the RSS today
asked the Election Commission (EC) to revert back to tried and tested
paper ballots and subject EVMs to public scrutiny whether these gadgets
are tamper proof. In an editorial titled ‘Can we trust our EVMs?’, The
Organiser, the RSS mouthpiece, noted it was a fact that till date an
absolutely tamper-proof machine had not been invented and credibility of
any system depends on ‘transparency, verifiability and trustworthiness’
than on blind and atavistic faith in its infallibility. The issue is
not a ‘private affair’ and it involves the future of India. Even if the
EVMs were genuine, there was no reason for the EC to be touchy about it,
the paper commented. The Government and the EC can’t impose EVMs as a
fait accompli on Indian democracy as the only option before the voter.
There were flaws like booth capturing, rigging, bogus voting, tampering
and ballot paper snatching in the ballot paper system of polling leading
the country to switch over to the EVMs and all these problems were
relevant in EVMs too. Rigging was possible even at the counting stage.
What made the ballot papers voter-friendly was that all aberrations were
taking place before the public eye and hence open for corrections
whereas the manipulations in the EVMs is entirely in the hands of powers
that be and the political appointees manning the sytem, the paper
commented. The EVM has only one advantage — ’speed’ but that advantage
has been undermined by the staggered polls at times spread over three to
four months. ‘’This has already killed the fun of the election
process,'’ the paper noted. Of the dozen General Elections held in the
country, only two were through the EVMs and instead of rationally
addressing the doubts aired by reputed institutions and experts the
Government has resorted to silence its critics by ‘intimidation and
arrests on false charges’, the paper observed, recalling the arrest of
Hyederabad-based technocrat Hari Prasad by the Mumbai Police. Prasad’s
research has proved that the EVMs were ‘vulnerable to fraud’. The
authorities want to send a message that anybody who challenges the EC
runs the risk of persecution and harassment, the RSS observed. Most
countries around the world looked at the EVMs with suspicion and
countries like the Netherlands, Italy, Germany and Ireland had all
reverted back to paper ballots shunning EVMs because they were ‘easy to
falsify, risked eavesdropping and lacked transparency’. Democracy is too
precious to be handed over to whims or an opaque establishment and
network of unsafe gizmos. ‘’For the health of Indian democracy it is
better to return to tried and tested methods or else elections in future
can turn out to be a farce,'’ the editorial said.– (UNI) — 28DI28.xml

Therefore it is high time that the CEC
nasimzaidi@eci.gov.in
make
arrangements to dismiss the Central Government and all the state
governments selected by these fraud EVMs till all the EVMs are replaced
before 2019 as claimed by the CEC.
All lovers of democracy throughout the world must insist the CEC to save from Murderer of democratic institutions (Modi)


http://www.assam123.com/america-enlisted-rss-one-biggest-t…/

RSS
is one of the Biggest Terrorist Organisations in the World. They are
Mad Horrorists threat group - shadowy, stealth and discriminatory group
trying to establish hindutva cult.
New
Delhi: A US-based risk management and consulting company has put the
Rashtriya Swayamsevak Sangh (RSS) because RSS is killing so many people
and bombing and cutting of people and using suicide bombing techniques
and raping and honor killing women … it all happened in Gujrat and
happening in parts of the country.. Go get a life and become a Hindu
mr…. What is it? the one who have at least common sense, do u think he
or she become hindu? do u think that? Most of the people in the world
becoming muslim without any pressure, force or demand… think about
that…. See that RSS gentleman who studied about islam to oppose them and
became a muslim…. use your common sense and refrain from your bad
thoughts and paths.
They will have the end.. Rss have to be banned in
india with its.. hindhuthuva branches.. in south tamilnadu.. this rss
and hindhutva terrorist and Horrorist gang made problem to the people
who celebrating new year of 2015 night..

Increasing
threats to the democratic-secular Indian polity from the Hindutva
organizations - a concise document on the anti-national game-plan of the
RSS.

Hence
this technological game of 1% Chitpawan RSS plan has to be defeated by
strengthening the 99% intellectuals by exposing the fradulent EVMs as
done by 80 democracies of the world in the larger interest of Sarvajan
Hitaye Sarvajan Sukhaye i.e., for the peace, happiness and welfare of
all societies including SC/STs/ OBCs/ Minorities and the poor brahmins
and baniyas for distributing the wealth of this country among all
sections of the society as enshrined in the Constitution by making the
Supreme Court to pass orders to replace all fradulent EVMs and till such
time to scrap all elections conducted by these fradulent EVMs and then
to conduct elections with tamper proof voting system to save democracy,
equality, fraternity and liberty.

RSS
means Rakshasa Swayam Sevaks in a non -entity undemocratic organisation
with all its 40 avathars VHP (Visha Hindutva Psychopaths), BJP (Bahuth
Jiyadha Psychopaths), BMS (Bhramin Masdoor Sangh), ABVP (All Brahmin
Venomous Psychopaths), Bhajan Dal, Terrorist Sanstha Sangatan, eic.,
that become active during all elections for the greed of power for
Murderer of democratic instituitions (Modi) who is just a meant time
stooge of the 1% intolerant, violent, militant, shooting, lynching,
lunatic, mentally retarded cannibal chitpawan brahmin psychopaths who
always keep heckling and giggling like mad people thinking that they are
great achievers.Murderer of democratic institutions (Modi) and all its
associate avathars are shani and peda of the nation which is eclipsing
the development and progress as enshrined in the modern Constitution
whose architect is Dr BR Ambedkar.

After
gobbling the MASTER KEY by tampering the fraud EVMs for Murderer of
democratic institutions (Modi) remotely controlled by RSS meaning
Rakshasa Swayam Sevaks, a non -entity undemocratic organisation with all
its 40 avathars VHP (Visha Hindutva Psychopaths), BJP (Bahuth Jiyadha
Psychopaths), BMS (Bhramin Masdoor Sangh), ABVP (All Brahmin Venomous
Psychopaths), Bhajan Dal, Terrorist Sanstha Sangatan, eic., that become
active during all elections for the greed of power for Murderer of
democratic instituitions (Modi) who is just a meant time stooge of the
1% intolerant, violent, militant, shooting, lynching, lunatic, mentally
retarded cannibal chitpawan brahmin psychopaths who always keep heckling
and giggling like mad people thinking that they are great achievers.

They
are Shani and Pedal of the nation trying to bury the
Techno-Politico-Socio Transformation and Economic Emancipation Movement
and the teachings of the Awaken One with Awareness without knowing that
they are seeds that keep sprouting as Bodhi Trees.

If all the fraud EVMs are replaced by paper ballots they will not even get 1% of the votes.

Only
Ms Mayawati’s BSP which got majority of the seats in UP Panchayat
Elections with these paper ballots will the not only become the CM of UP
but also the next PM of Prabuddha Bharath.

RSS’s
Mohan Bhagwat,Bhaiyyaji Joshi and 41 regional pracharaks are all drop
outs including Mohan Agarwal.Also Ram Lal and Ram Madhav,Rajnath Singh
and Amit Shahlike doubtful education of Murderer of democratic
institutions (Modi).





Caste by caste, BSP fields ‘bhaichara coordinators’



Satish Chandra
Misra, the BSP’s Brahmin face, has been assigned the reserved seats in
eastern UP, central UP and Bundelkhand, and MLA Ramvir Upadhyay the
reserved seats of western UP.

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The BSP has fielded some of its most prominent non-SC/ST leaders to
reach out to the communities they represent. Ahead of the UP elections,
the BSP has assigned specific regions to these bhaichara coordinators.


Satish Chandra Misra, the BSP’s Brahmin face, has been assigned the
reserved seats in eastern UP, central UP and Bundelkhand, and MLA Ramvir
Upadhyay the reserved seats of western UP. Misra addressed a rally in
Gorakhpur’s Khajani Sunday, with BSP candidates from seven reserved
seats attending. Statewide, Misra will be assisted by other Brahmin
leaders including his son-in-law Paresh and former MLC Gopal Narain
Mishra.

For Muslims, the BSP has chosen party general secretary Naseemuddin
Siddiqui for western UP where he is addressing meetings, Rajya Sabha MP
Munquad Ali for Varanasi, Allahabad and Mirzapur divisions, and Naushad
Ali for Bundelkhand, and Athar Khan in Faizabad and Devipatan.

Among OBC leaders, state BSP chief Ram Achal Rajbhar and former
Speaker Sukhdeo Rajbhar have begun addressing sammelans in eastern UP,
while former MLC R S Kushwaha is trying to attract Kushwahas in central
UP. Pratap Singh Baghel is wooing the Gaderiya (Pal) community in Agra
region, former minister Lalji Verma addressing Kurmis in eastern UP and
Terai, and former MP R K Singh Patel is in Bundelkhand and Allahabad.


Former minister Jaivir Singh will work among Thakurs in western UP,
former MLA Jitendra Singh Babloo has been addressing sammelans in
Faizabad and Basti, and Rasra MLA Umashankar Singh in Azamgarh.


Achievements of “Bahujan Samaj Party” – 100s Reason to Vote for BSP

Hon’ble Ms. Mayawati Ji-led government
formed on 13 May, 2007 in Uttar Pradesh, after its four-year term, has
kindled a new ray of “bright” future among the general public in the
State, especially the SC/STs, backwards, religious minorities and
upper-caste poor in respect of law and order and crime control together
with development and public welfare activities.


This
very government, by pursuing the path shown by great saints, gurus and
seers born in backward classes, especially Mahtma Jotiba Phule,
Chhatrapati Shahuji Maharaj, Shri Narayana Guru, Baba Saheb Dr. Bhimrao
Ambedkar and Manyawar Shri Kanshiram Ji in development and public
welfare activities with government following the policy of “Sarvajan
Hitay – Sarvajan Sukhay”.



Vote and Support “Bahujan Samaj Party”

Besides, to honour these backward-born great “Saints, Gurus and
Seers”, various magnificent spots, memorials, museums, parks, etc have
been constructed in the state, on which the total budgeted government
amount spent is even less than 1%; the remaining funds having spent on
law and order, crime control, development and public welfare activities.

In the last four years, the central government did not release on
time its share payable to the state totalling Rs. 21,385 crore. If this
amount had been paid by the centre in time, achievements of the state
government could have been far far better.

Not only this, the “special economic package’ of Rs. 80,000 crore
sought from the central government for the total development of the
state, especially Bundelkhand and Poorvanchal in view of the poor and
pitiable economic conditions inherited from the previous governments, no
money was received from the central government at all.

Thereafter, under government’s new development strategy several major
projects /schemes on the PPP-model, like the Ganga Express-way, Yamuna
Express-way and Upper Ganga canal were prepared to spur development in
the state in which no central investments were involved except a
departmental ‘no objection ‘ from them; the centre, however, did not
cooperate even in this matter.

And yet, with “ correct mobilization of resources and improved
financial management” the state government generated an atmosphere


Development, notable achievements of which are enumerated below:



Since the formation, in 1995 of the
first government of Hon’ble Chief Minister Ms. Mayawati Ji in Uttar
Pradesh, its priority has been the total development of the poor and the
backward SC/ST, other backward classes,Religious minorities and
disables persons-who had remained neglected for centuries and during
earlier governments. By separately creating Uttar Pradesh Welfare
Department and other ministries, there has been considerable
improvements in their condition at every level and\ every sphere.


1.    This government in the last four
years has undertaken several activities at a total cost of Rs. 37,000
crore (Rs. 36,795 crore), outlay of 21.21 and 100% expenditure on the
development of “SC/ST” under special component plan which are chiefly –
increase in the rate of post matric for (Scheduled Castes), eligibility
level of income increased from 1lakh to Rs.2 lakh,, scholarships fora
all students (girls and boys) from class 1 to 8, establishment of
‘bhagidari bhavan’ at Lucknow and Agra, including Training institutes at
Aligarh and Rae Bareli to coach SC/ST youth for recruitment to
high-level services like I.A.S and P.C.S; recruitment in Government
posts through a drive to clear the backlog; for the first time
Reservation in contracts upto Rs.25
lakh for SC/ST, so far, contracts worth Rs.1,623 crore allotted; about 4
lakh S/C families allotted more Than 3,500 hectares of land.; 16
Mahamaya Polytechnics for Information Technology set up for these
categories of students; regularisation of Landless SC/ST people in
possession of gram sabah land upto13May, 2007;  formal right of
possession letters (pattas) awarded to 9,431 persons; about 3000 genuine
lease-holders benefited by removing illegal usurpers from their land;
creation of employment totalling 5,945 lakh man- days for men and 2,089
lakh for women belonging to SC/ST classes created in rural areas; about 8
lakh S/C families benefited by writing-off debts amounting to Rs.120.28
crore of Uttar Pradesh SC/ST Development Corporation; electrification
on large-scale of SC/ST bustees /majras and appointment of 23% from
these classes only of SOs in police stations; provision of reservation
also in state government-aided private enterprises; allotment of more
than 4,000 fair price shops; together with the establishment of a Rs.100 crore “leather park and shoe mandi”: in Agra, exemption from VAT of Agra Footwear Industry.


2.    “Other Backward Classes” – in the
last four years 2 lakh landless people allotted lease of about 50,000
hectares of agricultural land; effective implementation of 27%
reservation for OBSc in the allotment of fair price shops in the urban
and rural areas under the public distribution system; computerisation of
the entire procedure of scholarship under the backward classes Welfare
department; more than 50 lakh students (girls and boys) benefites by
scholarships under the scheme of aid to the poor families of backward
classes on account of marriage and illness about Rs.50 crore spent every year; apart from increasing the “creamy layer” annual income limit of these classes from Rs.3 lakh Rs.5lakh, about Rs.250 crore spent to reimburse the admission fees of students studying in post matric classes.


3.    In the matter of Religious
Minorities especially the Muslim community, mention may be made of the
establishment of Manyawar Shri Kanshiram Ji Urdu, Arabic-Persian
University; inclusion of 10 new Arabic-Persian Madrasas in the
grant-in-aid list; as much as 486.73 crore approx, on account of
scholarships to 1,28,35,824 minority students (girls and boys);
elegibilty income limit for scholarships increased to Rs.1 lakh in
respect of, minority students; grant of Rs. 3,745 lakh for the marriage
of 37,445 daughters from minority BPL families; reimbursement of fees
amounting to Rs.2,049 lakh of 49,166 post matric students; construction
of well-equipped “Haj Houses” at Ghaziabad and Lucknow for the
convenience of the Hajis; “direct Haj flight” from Varanasi to Jeddah;
abolition of the pre-condition of police verification in the appointment
of “Mutawallis”; arrangement of advance coaching to prepare for
competitive recruitment examinations; the amount of grant for Uttar
Pradesh Urdu Academy more than doubled to Rs.3 crore; establishment of
58 government secondary schools in minority-dominated areas of 22
selected districts as well as mformation of a commission to provide the
atatus of minority institution to ‘taleemi idaar’ (educational
institutions) besides, the distribution of Manyawar Shri Kanshiram Ji
Handloom Weavers awards.


4.    “Disabled” – establishment of ‘Uttar Pradeesh Dr. Shakuntala Misra Rehabilation University’ at a cost of Rs.400
crore to provide quality education to the differently-abled students;
with 1% reservation for the visually impaired and 2% other disabled, so
far, 677 and 1320fair shops allotted, respectively; disabled pension
rate increased to Rs.300 per month from Rs.150- the total number of disabled pensioner during 2009-10 increased to 708077.


5.    Several welfare schemes
implemented for Sarv-Samaj “women” also, notable being amendment of the
zamindari kanoon to ensure equitable share of women in patriarchal
landed property; the amount of dole for destitute women increased to Rs.300 per month from Rs.150
apart from construction of shelter homes etc for them in Mathurs and
Vrindavan; “alertness and sensitivity” on the part of government has
resulted in considerable “decline” of criminal cases against “women”.


In addition, many significant and
historic steps wre taken for the uplift of the poor and the helpless
belonging to sarv-samaj besides, Farmers, labourers, lawyers, employees,
traders and people engaged in other professions, with all government
departments also contributing to the development of the people of the
state viz.:


1.    Uttar Pradesh Mukhyamantri
Mahamaya Gharib Arthik Madad Yojna benefits about 31 lakh families in
Uttar Pradeshwhich have not been able to avail of the benefits of the
BPL list or antyodaya, by providing an assistance of Rs.400 per month.


2.    Savitribai Phule Shiksha Madad Yojna benefitted a total of 6,86,953 girl students, so far, with Rs.15,000 and a bicycle given to class 10 students and an additional assistance of Rs.10,000 on promotion to class 12.


3.    Mahamaya Gharib Balika Ashirwad Yojna provides for Rs.1lakh to be given to the girl child immediately on birth, which has benefitted about 3,25,000 girl children.


4.    Dr. Ambedkar Gram Sabha Samagra Vikas Yojna benefitted abount 5,598 gram sabhas.


5.  Manyawar Shri Kanshiram Ji Sheri Gharib Awas Yojna provides for free housing facilities, benefiting about 1lakh families.


6.    Sarvjan Hitay Gharib Awas (Slum Area) Maliqana Haq Yojna benefited about 7,232 families.


7.    BPL card-holders of Sarv-samaj
and beneficiaries of Mahamaya Gharib Arthik Madad Yojna being provided
free of charge legal aid by government lawyers to plead their cases in
courts.


8.    Under Manyawar Shri Kanshiram Ji Sheri SC/ST Bssti Samagra Vikas Yojna, 250 bustees selected for development.


9.    Lease-hold of 55,000 hectares of agricultural land for about 2.5 lakh poor and unemployed landless people.


10.  About “3.5 lakh families” allotted residential plots measuring 3,500 hectares.


11.  Allotment of 30,000 hectares of land to about 36,000 agriculturists.


12.  16,000 sites allotted to 19,000 people engaged in the pottery craft.


13.  Allotment of 12,000 hectares of land for free plantation to 42,000 farmers.


14.  Insurance provided to 18,67,835 heads of families under the General Public Insurance Scheme.


15. Under the enforced Uttar Oradesh
Janhit Guarantee Quanoon 13 essential services relating to revenue,
urban development, medical and food and supply guaranteed within a
specified time limit.


16.  Brilliant BPL students (girls and
boys) of the newly established Gautam Buddha University belonging to
sarv-samaj sent to Europe for higher studies on state expenses.


17.  The maximum sickness allowance
increased from Rs.2,000 to 5,000 in the case of S/S and those eligible
from the general category.


18.  The amount of grant-in-aid doubled in the event of marriage/sickness in Bundelkhand.


19.  As many as 897 child development projects under operation.


20.  Daily wages of “labourers/wage earners” of unorganised sector increased to Rs.100 from Rs.58.


21.  More than 18 lakh government
employees in the state provided benefit of the sixth pay commission,
causing an additional financial burden of Rs.21,000 crore.


22.  As many as 35,000 daily wage employees, appointed till 29 June, 1991 regularised.


23.  Generation of 10,586 lakh man days in the rural areas at a cost of Rs. 16,995 crore.


24.  Self-employment made available to 13.58 lakh families with a grant of Rs.800 crore.


25.  Recruitment of 1.9 lakh
‘safai-workers (Aroghya Rakshaks)” in the state in one go besides,
88,000 primary school teachers, 5,000 Urdu teachers and massive
recruitment in other departments together with employment opportunities
provided to “lakhs” of people in non-governmental sectors as well.


26.  Infrastructural Development:
construction of 165 Km long, 6-lane Yamuna express-way at a cost of Rs.
9,935 crore between Noida and Agra.


27.  Rs.30,000 crore –construction project of 1,047 Km long, 8-lane entry controlled express-way from Greater Noida to Ballia.


28.  Costing Rs. 8,911 crore, 148-km long Sanauta-Purkazi Express-way project along the upper Ganga canal bank.


29.  In the Taj city, Agra, construction of a 20.5 km long 6-lane ring road at a cost of Rs.1,100 crore.


30.  Delhi-Noida-Greater Noida Metro Rail Link, first phase, from Delhi to Noida completed.


31.  PPP process activated to establish ab international airport at Kushinagar for the development of Buddhist circuit.


32. Energy development; with an amount
of Rs. 28,796 crore incurred by the government led by the Hon’ble Chief
Minister Ms. Mayawati Ji, a “new trust” born among the general public to
meet its electricity needs, during its four-year term,; the government
seriously engaged at the ground level about its promise to offer
24-hourelectricity by 2014, Begining of about 30,000 MW new projects.
Investment of Rs. 1,20,000 crore. In the field of transmission, thye
largest ever investment of Rs.10,000 crore through PPP in the country.


33.  Road construction – construction/reconstruction of more than 50,000 km long roads with an expenditure of about Rs.9000 crore.


34.  About 13,000 km long CC roads and KC drains constructed in 5,480 gram sabhas/villages at a cost of Rs. 3,569 crore.


35.  Construction of 319 bridges at a cost of Rs.1,369 crore as well as 16 over-bridges, entailinf an expenditure of Rs.363
crore.


36.  Irrigation – Strengthening of irrigation works/activities at a cost of Rs.22,097 crore.


37.  Additional irrigation capacity of about 1.5 lakh hectares generated with the construction of 2,975 tube wells.


38.  Tail-feeding of more than 9,000 canals ensured.


39.  Irrigation arrangement of 32 lakh hectares of land.40.  Agriculture and Allied services – about Rs. 19,50 crore spent in the last four years.


41.  Drive to bouble the income of the farmers.


42.  Weather-based crop insurance scheme started.


43.  Rain water storage project in Bundelkhand.


44.  Unprecedented increase in sugarcane price (SAP).


45.  Uttar Pradesh tops the country in milk production.


46.  Dr.Ambedkar Agricultural Improvement Scheme of feeder separation for uninterrupted


power supply to farmers.


47.  Establishment of new agricultural university in Banda.


48.  Education and Sports Development – about 65,000 crore (Rs.64,997 Crore) were spent on account of education in the last four years.


49.  As many as 12,160 new senior primary schools and 4,654 new primary schools established


50.  13 private universities established.


51.  Manyawar Shri Kanshiram Ji Research Chair established in 6 universities.


52.  As many as 41 new government polytechnics  set up.


53.  In Gautambuddha Nagar, a second technical university established under the name of Mahamaya Technical University.


54.  Commencement of ‘Manyawar Shri Kanshiram Ji Kala Samman Puraskar’ and Sant Ravidas Kala Samman Puraskar’.


55.  Medical and Health services – About 22,000 crore (Rs 22,190 crore) spent in the last four years.


56.  Decision to operate medical colleges in Kannauj, Jalaun and Saharanpur districts as wellas a para-medical college in
Jhansi.


57.  Decision to open state of the art super specialty 500-bed hospital with participation of private sector, costing around
140-150 crore each in Lucknow, Agra, Jalaun, Bijnur, Azamgarh, Ambedkar Nagar. And Saharanpur.


58.  For the first time in the country a separate unani directorate established by  Uttar Pradesh.


59.  Urban Development – About Rs.13,156 crore spent on account of housing and urban development as wellas Rs. 4,090 crore spent on hygene and cleanliness schemes.


60.  Projects worth about Rs.8,000
crore completed in Kanpur, Lucknow, Agra, Varanasi, Meerut, Allahabad
and Mathura on development of urban infrastructural facilities and
providing housing to the poor besides, fulfilling their basic needs.


61.  Provision of about Rs.1,000 crore for drinking water projects in 7 metropolitan towns. Completion of projects of

Rs.400 crore in other 37 towns and plying of 1,310 modern buses started.


62.  Implementation of solid waste management schemes in 26 cities.



Vote and Support “Bahujan Samaj Party”



In additionto the above, the government
has, through other departments , taken several important and notable 
decisions, a detailed account of which is given in a government
published listing its achievements of four years.


In order to see for herself the ground
reality of the activities stated in the booklet, the Hon’ble Chief
Minister, Ms Mayawati Ji, from 1st February, 2011 to 2nd March 2011
i.e., for full one month, made surprise inspections to take stock of law
and order situation and creime control in all the 72 districts,
together with development and public welfare activities, with strict
action taken against authorities, if anything wanting was detected.
Necessary directions and guidance for improvement were also given.


In a nutshell, the four years of the
Uttar Pradesh Chief Minister Hon’ble Ms Mayawati Ji led government has
been “ highly promising and the best” in the area of “development and
public welfare”.


Every policy of Uttar Pradesh Govt. is based on ‘Sarvajan Hitay – Sarvajan Sukhay’


Important and Historic Initiative for Law & Order and Crime Control


1.    Since the formation of the
present government in Uttar Pradesh, on 13 May, 2007 till date, an
Unprecedented environment of “peace and order and communal harmony, free
from injustice, crime and fear” has been created by giving “top
priority” to “law-order and crime control” for which several important
decisions had to be taken with iron resolve at the different levels e.g:


2.    Rigorous and effective action taken against more than 1 lakh known notorious criminals/Mafiosi.


3.    1.707 notorious criminals detained under the most stringent “National Security Act (NSA)”.


4.    Strict action taken under the “Gangster Act” against about 40,000 professional offenders.


5.    A total of 8.013 notorious
delequents, carrying reward on their heads, were arrested, including
those “carrying on the head a reward” upto Rs.5 lakh.


6.    Another 374 notorious criminals carrying reward, between Rs.50,000 – Rs. 5,00,000 were “killed” by the police in self defense.


7.    Also, thousands of anti-social
elements/goondas and white-collar criminals were sent to their right
place i.e. behind the bars in the “jail”.


8.    For the first in the state, action was also taken against “ influencial people and those occupying high positions”
found guilty of breaching the law, establishing the motto “all wequal
before the law” under which several ministers, ex-ministers, MPs and
legislators were proceeded against leagally with due strictness.


9.    “Historic action” continues, without let or hinderance, against arrant criminals and Mafiosi to “confisticat their
ill-gotten wealth” in order to break the economic backbone. Property worth more than Rs. 443 crore forfeited so far.


10.  Elimination of fierce dacoits –
synonymous of terror, Rs. 5 lakh rewardee bandit chief Shivakumar alias
Dadua, Ambika Patel i.e. Thokia, Mussafir Yadav, carrying a reward of Rs.2lakh
from Bihar State and Santosh alias Kittu Gupta with a reward of Rs. 1.5
lakh besides, several other offenders carrying rewards between Rs. 1
lakh and Rs. 50,000 were killed by police in encounters inself-defence.


11.  In the terrorist attack on CRPF
group centre at Rampur by 4 terrorists of HUJI – Harqat UI Jehad Al
Islami as well as an active member of Khalistan Zindabad Force (KZF)
together with ISI agents were also apprehended.


12.  Noor Baksh, a shooter belonging to
the gang of international criminal, Dawood Ibrahim was shot daed while
trying to escape from police custody.


13.  To secure justice to prosecuted
people under the previous government, 10,000 cases filed through a
“special campaign” and action taken against 31,136 persons. “Legal”
action also initiated against those trying to register “fake” reports.


14.  The area of ‘jungle raj’, goonda
tax, ‘mafia rule’ and ‘anarchy’ inherited in legacy, ends, entirely due
to the “missionary and struggling” efforts of Hon’ble Chief Ninister Ms.
Mayawati JI. People, coming out of the suffocating “jungle raj”,
breathing in, today, the wiff of fresh air of the “rule of law by law”.


15.  The result of such strict action
was that an environment of “ communal harmony” continued to exist and no
untoward incident occurred in the whole of the state, in light of the
court decision on the very sensitive Ram Janmbhoomi/Babri Masjid “case”.
The peaceful conditions prevailed in Uttar Pradesh, there was calm and
quiet in other states of the country as well.


16.  So also Common Wealth Games 2010,
three-tier panchayat elections, Mahakumbh fair, Haridwar-2010, Allahabad
Magh Mela-2011 passed off peacefully. Lok Sabha-2009 general elections
were also conducted without violence, with peace and impartiality.


17.  In order to ensure “justice” to the general public and create “trust” towards the law and order system in them,
strict instructions issued to record the First Information Report (FIR)
in the thanas from victimized persons without the slightest
difficulties.


18.  Instructions to all district, division and tehsil level authorities to be available to the people, as a must in their
offices from 10 to 12 in thye morning.


19.  Observance of “thana divwas” on every 1st and 3rd Saturdsy of the month with the object of taking effective
action against victimization of poor people of the sarv-samaj.


20.  As a result of these special efforts made by the government, remarkable “decline“ in the rate of all kinds of crime
against “SC/ST” in the state. Eqally notable has been the percentage of disposal of crime enquiries which stands at 92.


21.  Appointment of a special public prosecutor” for prosecution of cases under the SC/ST Prevention of Atrocities
Act.


22.  “Considerable reduction” in incidence of all crimes against “women” in the state.


23.  The percentage of action was 94.1,
last year against those accused of crime against “women” and 91.9 of
cases disposed of, which is a “record” in itself. Consequently, the rate
of crime against women in Uttar Pradesh is much less than even the
national average.


24.  The effort to secure “justice” in
every matter and at every level  to every segment of the society and the
sarv-samaj, the poor people, farmers, labourers, businessmen, lawyers,
service-class and non-service-class people as also students in
accordance with the policy of “Sarvajan Hitay Sarvajan Sukhay”.


25.  Together with the arrest of more
than two dozen hard core naxalites, a strategy of  “tatal development
(samagra vikas)” in identified areas adopted in order to deal with the
“naxal” problem so that a feeling of trust towards the administration in
kindled in the public psyche in the affected areas and they do not go
astray. Efforts to provide the various basic amenities under Dr.
Ambedkar gram sabha yojns to the 423 naxal affected villages.


26.  Many important and historic
decisions taken to establish “rule of the law by law” in the state  in
order to “modernize and strengthen to make the police administration
alert and vigilant”.


27.  More than double the increase in police budget with about Rs. 7,740 crore sanctioned. For the first time in Uttar
Pradesh a service manual for different sections of the police force promulgated.


28.  Formation of “Uttar Pradesh Police Recruitment Board” for transparency in view of complaints of corruption in
police recruitment.


29.  In a “historic” decision about 2.04 lakh new posts for policemen created, in one stroke. Already 35,000 constables
selected in a transparent procedure – a step which has been praised at the national also.


30.  Constitution of two new zones Viz.
“Poorvanchal and western Uttar Pradesh” to further strengthen the
“Special Task Force (STF)”.


31.  “National Capital Police Zone” formed for effective control over law and order and crime control in western Uttar
Pradesh.


32.  Establishment of “women police
stations (mahila Thana)” in all districts together with “mahila
helpline”, “family planning Centre” and “mahila sahayta prakoshtha” at
the state level.


33.  “Anti-Terrorist Squad (ATS)” set up in November, 2007 itself.


34.  “SIT” constituted to investigate serious economic offences.


35.  For proper security and up keep of the newly constructed sites/memorials  etc
formation of “Uttar Pradesh Police Special Zone Security Battalian” under which 1,233 new posts created.


36.  “state level committee constituted” inder the chairmanship of Director General, police to prevent circulation of
“counterfeit / fake currency notes”.

37.  Sevearl proposals for necessary cooperation pending with the centre about inclusion of naxal-affected districts

into “focus” districts under the “integrated development plan” for
development of the local surroundings and modernization of the police.


Apart from these, many more important
steps were taken, a detailed account of which is given in a booklet
published by the government, highlighting its achievements during the
last four years.


In brief, to get the correct feel of
ground realities, the Hon’ble Chief minisre Ms. Mayawati Ji herself made
surprise inspections of “Law-order and crime control:, for one full
month i.e. from 1 February – 2 March, 2011, visiting police stations in
all the 72 districts in the state,taking strong action against
authorities found wanting in performance and issuing guidelines for
improvement.


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Sarvajan Hitay Sarvajan Sukhay integrates all (Varnas) colours like
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Indigo- Christianity
Blue - Islam
Green - Brahmins
Yellow _ kshartia
Orange - Vysia
Red - Shudra
through a discwhen spinned  to forms white light
a similie of purity to attain Eternal Bliss.
The Architect of the Modern Constitution Dr BR Ambedkar initiated this process followed by Manyawar Kanshiram and Ms Mayawati.

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Rendering exact translation as a lesson of this
University in one’s mother tongue to this Google Translation and
propagation entitles to become a Stream
Enterer (Sottapanna) and to attain Eternal Bliss as a Final Goal.

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2000 Thu Sep 29 2016 LESSONSSarvajan Hitay Sarvajan Sukhaya تمام معاشروں کے لئے بہبود اور خوشی in Urdu
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1999 Wed Sep 28 2016 LESSONS from INSIGHT-NET-Hi Tech Radio Free Animation Clipart Online A1 (Awakened One) Tipiṭaka Research & Practice University in Visual Format (FOA1TRPUVF) Wishes All born on 28th September a very Happy Birthday Sarvajan Hitay Sarvajan Sukhaya Welfare and Happiness for all Societies On 26-9-2016
Filed under: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka, Tipiṭaka
Posted by: @ 5:27 pm

1999 Wed Sep 28 2016 LESSONS





 from

INSIGHT-NET-Hi Tech Radio Free Animation Clipart Online A1 (Awakened One) Tipiṭaka Research & Practice University
in Visual Format (FOA1TRPUVF)


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Wishes  NS Pradeep Kumar

&

All born on 28th September a very Happy Birthday

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https://drambedkarbooks.com/tag/sarvajan-hitay-sarvajan-sukhay/

http://www.buddha-vacana.org/sutta/digha.html




Spiritual Community of The True Followers of The Path Shown by The Awakened One



 

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What is Theravada Buddhism?



Sangha



Nibbana



the true goal



 craving



ignorance



avijja

The definition

“And what is
ignorance, what is the origin of ignorance, what is the cessation of
ignorance, what is the way leading to the cessation of ignorance? Not
knowing about dukkha, not knowing about the origin of dukkha, not knowing about the cessation of dukkha, not knowing about the way leading to the cessation of dukkha
— this is called ignorance. With the arising of the taints there is the
arising of ignorance; with the cessation of the taints there is the
cessation of ignorance. The way leading to the cessation of ignorance is
just this Noble Eightfold Path; that is, right view… right concentration.”

“And what are the
taints, what is the origin of the taints, what is the cessation of the
taints, what is the way leading to the cessation of the taints? There
are three taints: the taint of sensual desire, the taint of being and
the taint of ignorance. With the arising of ignorance there is the
arising of the taints. With the cessation of ignorance there is the
cessation of the taints. The way leading to the cessation of the taints
is just this Noble Eightfold Path; that is, right view… right concentration.”

MN 9 (Ñanamoli/Bodhi, trans.)




Because ignorance is the root cause of dukkha

“From ignorance
as a requisite condition come fabrications. From fabrications… comes
consciousness. From consciousness… name-&-form. From
name-&-form… the six sense media. From the six sense media…
contact. From contact… feeling. From feeling…craving. From craving
clinging/sustenance. From clinging/sustenance… becoming. From
becoming… birth. From birth as a requisite condition, then aging &
death, sorrow, lamentation, pain, distress, & despair come into
play. Such is the origination of this entire mass of stress & suffering.

…when it ceases, so too must dukkha cease

“Now from the
remainderless fading & cessation of that very ignorance comes the
cessation of fabrications. From the cessation of fabrications comes the
cessation of consciousness. From the cessation of consciousness comes
the cessation of name-&-form. From the cessation of name-&-form
comes the cessation of the six sense media. From the cessation of the
six sense media comes the cessation of contact. From the cessation of
contact comes the cessation of feeling. From the cessation of feeling
comes the cessation of craving. From the cessation of craving
comes the cessation of clinging/sustenance. From the cessation of
clinging/sustenance comes the cessation of becoming. From the cessation
of becoming comes the cessation of birth. From the cessation of birth,
then aging & death, sorrow, lamentation, pain, distress, &
despair all cease. Such is the cessation of this entire mass of stress & suffering.”

SN 12.2




See also:

·         The Four Noble Truths

·         The Second Noble Truth

 


 




http://indianexpress.com/article/cities/lucknow/ec-team-on-3-day-visit-to-uttar-pradesh-opposition-wants-central-forces-to-be-deployed-for-2017-elections-3049988/
Uttar Pradesh News, Uttar Pradesh Election, kairana issue, bjp kairana, Chief Election Commissioner Nasim Zaidi, Uttar Pradesh News, Uttar Pradesh Election news, Latest news, India news


The CEC said that all the EVMs will be replaced in the 2019 general elections.

http://economictimes.indiatimes.com/…/articles…/51106327.cms

without
ordering for paper ballots till all the EVMs are totally replaced. Now
in UP the elections are conducted with these EVMs just because Ms
Mayawati’s BSP will win in thumping majority as it did in the last UP
Panchayat elections and rest of the parties will not even get 1% votes.

They
cant think beyond tampering the fraud EVMs (Evil Voting Machines) for
gobbling power because of their greed for money and theses people in
their stupor state of mind along with the Presstitute media are trying
to bury the teaching of the Awakened One with Awareness and the
Techno-Poltico-Socio Transformation and Economic Emancipation Movement
of BSP without realising that they are seeds that kep sprouting as Bodhi
Trees.


Ex
CJI SADHASIVAM, shirked his duty & committed a grave error of
judgment by allowing in phased manner the Fraud Tamperable EVMs on the
request of ex CEC SAMPATH because of the 1600 crore cost to replace them
and dealt a fatal blow to the Country’s democracy.

Ex
CEC SAMPATH is number one enemy of Democracy, Liberty, Equality and
fraternity as enshrined in our Constitution for the welfare, happiness
and peace of Sarvajan Samaj.
In
fact when the BJP was in opposition its remotely controlling RSS
favored paper ballots which is now silent after gaining power through
the very same fraud EVMs.

http://news.webindia123.com/…/A…/India/20100828/1575461.html

RSS favours paper ballots, EVMs subjected to public scrutinyNew Delhi | Saturday, Aug 28 2010 IST

Joining
the controversy regarding the reliablity of Electronic Voting Machines
(EVMs) which have been questioned by political parties, the RSS today
asked the Election Commission (EC) to revert back to tried and tested
paper ballots and subject EVMs to public scrutiny whether these gadgets
are tamper proof. In an editorial titled ‘Can we trust our EVMs?’, The
Organiser, the RSS mouthpiece, noted it was a fact that till date an
absolutely tamper-proof machine had not been invented and credibility of
any system depends on ‘transparency, verifiability and trustworthiness’
than on blind and atavistic faith in its infallibility. The issue is
not a ‘private affair’ and it involves the future of India. Even if the
EVMs were genuine, there was no reason for the EC to be touchy about it,
the paper commented. The Government and the EC can’t impose EVMs as a
fait accompli on Indian democracy as the only option before the voter.
There were flaws like booth capturing, rigging, bogus voting, tampering
and ballot paper snatching in the ballot paper system of polling leading
the country to switch over to the EVMs and all these problems were
relevant in EVMs too. Rigging was possible even at the counting stage.
What made the ballot papers voter-friendly was that all aberrations were
taking place before the public eye and hence open for corrections
whereas the manipulations in the EVMs is entirely in the hands of powers
that be and the political appointees manning the sytem, the paper
commented. The EVM has only one advantage — ’speed’ but that advantage
has been undermined by the staggered polls at times spread over three to
four months. ‘’This has already killed the fun of the election
process,'’ the paper noted. Of the dozen General Elections held in the
country, only two were through the EVMs and instead of rationally
addressing the doubts aired by reputed institutions and experts the
Government has resorted to silence its critics by ‘intimidation and
arrests on false charges’, the paper observed, recalling the arrest of
Hyederabad-based technocrat Hari Prasad by the Mumbai Police. Prasad’s
research has proved that the EVMs were ‘vulnerable to fraud’. The
authorities want to send a message that anybody who challenges the EC
runs the risk of persecution and harassment, the RSS observed. Most
countries around the world looked at the EVMs with suspicion and
countries like the Netherlands, Italy, Germany and Ireland had all
reverted back to paper ballots shunning EVMs because they were ‘easy to
falsify, risked eavesdropping and lacked transparency’. Democracy is too
precious to be handed over to whims or an opaque establishment and
network of unsafe gizmos. ‘’For the health of Indian democracy it is
better to return to tried and tested methods or else elections in future
can turn out to be a farce,'’ the editorial said.– (UNI) — 28DI28.xml

Therefore it is high time that the CEC
nasimzaidi@eci.gov.in
make
arrangements to dismiss the Central Government and all the state
governments selected by these fraud EVMs till all the EVMs are replaced
before 2019 as claimed by the CEC.
All lovers of democracy throughout the world must insist the CEC to save from Murderer of democratic institutions (Modi)


http://www.assam123.com/america-enlisted-rss-one-biggest-t…/

RSS
is one of the Biggest Terrorist Organisations in the World. They are
Mad Horrorists threat group - shadowy, stealth and discriminatory group
trying to establish hindutva cult.
New
Delhi: A US-based risk management and consulting company has put the
Rashtriya Swayamsevak Sangh (RSS) because RSS is killing so many people
and bombing and cutting of people and using suicide bombing techniques
and raping and honor killing women … it all happened in Gujrat and
happening in parts of the country.. Go get a life and become a Hindu
mr…. What is it? the one who have at least common sense, do u think he
or she become hindu? do u think that? Most of the people in the world
becoming muslim without any pressure, force or demand… think about
that…. See that RSS gentleman who studied about islam to oppose them and
became a muslim…. use your common sense and refrain from your bad
thoughts and paths.
They will have the end.. Rss have to be banned in
india with its.. hindhuthuva branches.. in south tamilnadu.. this rss
and hindhutva terrorist and Horrorist gang made problem to the people
who celebrating new year of 2015 night..

Increasing
threats to the democratic-secular Indian polity from the Hindutva
organizations - a concise document on the anti-national game-plan of the
RSS.

Hence
this technological game of 1% Chitpawan RSS plan has to be defeated by
strengthening the 99% intellectuals by exposing the fradulent EVMs as
done by 80 democracies of the world in the larger interest of Sarvajan
Hitaye Sarvajan Sukhaye i.e., for the peace, happiness and welfare of
all societies including SC/STs/ OBCs/ Minorities and the poor brahmins
and baniyas for distributing the wealth of this country among all
sections of the society as enshrined in the Constitution by making the
Supreme Court to pass orders to replace all fradulent EVMs and till such
time to scrap all elections conducted by these fradulent EVMs and then
to conduct elections with tamper proof voting system to save democracy,
equality, fraternity and liberty.

RSS
means Rakshasa Swayam Sevaks in a non -entity undemocratic organisation
with all its 40 avathars VHP (Visha Hindutva Psychopaths), BJP (Bahuth
Jiyadha Psychopaths), BMS (Bhramin Masdoor Sangh), ABVP (All Brahmin
Venomous Psychopaths), Bhajan Dal, Terrorist Sanstha Sangatan, eic.,
that become active during all elections for the greed of power for
Murderer of democratic instituitions (Modi) who is just a meant time
stooge of the 1% intolerant, violent, militant, shooting, lynching,
lunatic, mentally retarded cannibal chitpawan brahmin psychopaths who
always keep heckling and giggling like mad people thinking that they are
great achievers.Murderer of democratic institutions (Modi) and all its
associate avathars are shani and peda of the nation which is eclipsing
the development and progress as enshrined in the modern Constitution
whose architect is Dr BR Ambedkar.

After
gobbling the MASTER KEY by tampering the fraud EVMs for Murderer of
democratic institutions (Modi) remotely controlled by RSS meaning
Rakshasa Swayam Sevaks, a non -entity undemocratic organisation with all
its 40 avathars VHP (Visha Hindutva Psychopaths), BJP (Bahuth Jiyadha
Psychopaths), BMS (Bhramin Masdoor Sangh), ABVP (All Brahmin Venomous
Psychopaths), Bhajan Dal, Terrorist Sanstha Sangatan, eic., that become
active during all elections for the greed of power for Murderer of
democratic instituitions (Modi) who is just a meant time stooge of the
1% intolerant, violent, militant, shooting, lynching, lunatic, mentally
retarded cannibal chitpawan brahmin psychopaths who always keep heckling
and giggling like mad people thinking that they are great achievers.

They
are Shani and Pedal of the nation trying to bury the
Techno-Politico-Socio Transformation and Economic Emancipation Movement
and the teachings of the Awaken One with Awareness without knowing that
they are seeds that keep sprouting as Bodhi Trees.

If all the fraud EVMs are replaced by paper ballots they will not even get 1% of the votes.

Only
Ms Mayawati’s BSP which got majority of the seats in UP Panchayat
Elections with these paper ballots will the not only become the CM of UP
but also the next PM of Prabuddha Bharath.

RSS’s
Mohan Bhagwat,Bhaiyyaji Joshi and 41 regional pracharaks are all drop
outs including Mohan Agarwal.Also Ram Lal and Ram Madhav,Rajnath Singh
and Amit Shahlike doubtful education of Murderer of democratic
institutions (Modi).





Caste by caste, BSP fields ‘bhaichara coordinators’



Satish Chandra
Misra, the BSP’s Brahmin face, has been assigned the reserved seats in
eastern UP, central UP and Bundelkhand, and MLA Ramvir Upadhyay the
reserved seats of western UP.

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The BSP has fielded some of its most prominent non-SC/ST leaders to
reach out to the communities they represent. Ahead of the UP elections,
the BSP has assigned specific regions to these bhaichara coordinators.


Satish Chandra Misra, the BSP’s Brahmin face, has been assigned the
reserved seats in eastern UP, central UP and Bundelkhand, and MLA Ramvir
Upadhyay the reserved seats of western UP. Misra addressed a rally in
Gorakhpur’s Khajani Sunday, with BSP candidates from seven reserved
seats attending. Statewide, Misra will be assisted by other Brahmin
leaders including his son-in-law Paresh and former MLC Gopal Narain
Mishra.

For Muslims, the BSP has chosen party general secretary Naseemuddin
Siddiqui for western UP where he is addressing meetings, Rajya Sabha MP
Munquad Ali for Varanasi, Allahabad and Mirzapur divisions, and Naushad
Ali for Bundelkhand, and Athar Khan in Faizabad and Devipatan.

Among OBC leaders, state BSP chief Ram Achal Rajbhar and former
Speaker Sukhdeo Rajbhar have begun addressing sammelans in eastern UP,
while former MLC R S Kushwaha is trying to attract Kushwahas in central
UP. Pratap Singh Baghel is wooing the Gaderiya (Pal) community in Agra
region, former minister Lalji Verma addressing Kurmis in eastern UP and
Terai, and former MP R K Singh Patel is in Bundelkhand and Allahabad.


Former minister Jaivir Singh will work among Thakurs in western UP,
former MLA Jitendra Singh Babloo has been addressing sammelans in
Faizabad and Basti, and Rasra MLA Umashankar Singh in Azamgarh.

In the state committee meeting held today at BSP Head office,
The following members of OBC,Muslim and SC have been promoted to key positions in the state committee.
1) Mr.R.Changappa -State General Secretary
2) Dr. Dastigir Mulla–State General Secretary,
3) Mr. Nagappa–State General Secretary
4) Mr. Santosh Naik- -State Secretary

The state committee extends Congratulations and wish them all the best.
BSP state committee



Achievements of “Bahujan Samaj Party” – 100s Reason to Vote for BSP

Hon’ble Ms. Mayawati Ji-led government
formed on 13 May, 2007 in Uttar Pradesh, after its four-year term, has
kindled a new ray of “bright” future among the general public in the
State, especially the SC/STs, backwards, religious minorities and
upper-caste poor in respect of law and order and crime control together
with development and public welfare activities.


This
very government, by pursuing the path shown by great saints, gurus and
seers born in backward classes, especially Mahtma Jotiba Phule,
Chhatrapati Shahuji Maharaj, Shri Narayana Guru, Baba Saheb Dr. Bhimrao
Ambedkar and Manyawar Shri Kanshiram Ji in development and public
welfare activities with government following the policy of “Sarvajan
Hitay – Sarvajan Sukhay”.



Vote and Support “Bahujan Samaj Party”

Besides, to honour these backward-born great “Saints, Gurus and
Seers”, various magnificent spots, memorials, museums, parks, etc have
been constructed in the state, on which the total budgeted government
amount spent is even less than 1%; the remaining funds having spent on
law and order, crime control, development and public welfare activities.

In the last four years, the central government did not release on
time its share payable to the state totalling Rs. 21,385 crore. If this
amount had been paid by the centre in time, achievements of the state
government could have been far far better.

Not only this, the “special economic package’ of Rs. 80,000 crore
sought from the central government for the total development of the
state, especially Bundelkhand and Poorvanchal in view of the poor and
pitiable economic conditions inherited from the previous governments, no
money was received from the central government at all.

Thereafter, under government’s new development strategy several major
projects /schemes on the PPP-model, like the Ganga Express-way, Yamuna
Express-way and Upper Ganga canal were prepared to spur development in
the state in which no central investments were involved except a
departmental ‘no objection ‘ from them; the centre, however, did not
cooperate even in this matter.

And yet, with “ correct mobilization of resources and improved
financial management” the state government generated an atmosphere


Development, notable achievements of which are enumerated below:



Since the formation, in 1995 of the
first government of Hon’ble Chief Minister Ms. Mayawati Ji in Uttar
Pradesh, its priority has been the total development of the poor and the
backward SC/ST, other backward classes,Religious minorities and
disables persons-who had remained neglected for centuries and during
earlier governments. By separately creating Uttar Pradesh Welfare
Department and other ministries, there has been considerable
improvements in their condition at every level and\ every sphere.


1.    This government in the last four
years has undertaken several activities at a total cost of Rs. 37,000
crore (Rs. 36,795 crore), outlay of 21.21 and 100% expenditure on the
development of “SC/ST” under special component plan which are chiefly –
increase in the rate of post matric for (Scheduled Castes), eligibility
level of income increased from 1lakh to Rs.2 lakh,, scholarships fora
all students (girls and boys) from class 1 to 8, establishment of
‘bhagidari bhavan’ at Lucknow and Agra, including Training institutes at
Aligarh and Rae Bareli to coach SC/ST youth for recruitment to
high-level services like I.A.S and P.C.S; recruitment in Government
posts through a drive to clear the backlog; for the first time
Reservation in contracts upto Rs.25
lakh for SC/ST, so far, contracts worth Rs.1,623 crore allotted; about 4
lakh S/C families allotted more Than 3,500 hectares of land.; 16
Mahamaya Polytechnics for Information Technology set up for these
categories of students; regularisation of Landless SC/ST people in
possession of gram sabah land upto13May, 2007;  formal right of
possession letters (pattas) awarded to 9,431 persons; about 3000 genuine
lease-holders benefited by removing illegal usurpers from their land;
creation of employment totalling 5,945 lakh man- days for men and 2,089
lakh for women belonging to SC/ST classes created in rural areas; about 8
lakh S/C families benefited by writing-off debts amounting to Rs.120.28
crore of Uttar Pradesh SC/ST Development Corporation; electrification
on large-scale of SC/ST bustees /majras and appointment of 23% from
these classes only of SOs in police stations; provision of reservation
also in state government-aided private enterprises; allotment of more
than 4,000 fair price shops; together with the establishment of a Rs.100 crore “leather park and shoe mandi”: in Agra, exemption from VAT of Agra Footwear Industry.


2.    “Other Backward Classes” – in the
last four years 2 lakh landless people allotted lease of about 50,000
hectares of agricultural land; effective implementation of 27%
reservation for OBSc in the allotment of fair price shops in the urban
and rural areas under the public distribution system; computerisation of
the entire procedure of scholarship under the backward classes Welfare
department; more than 50 lakh students (girls and boys) benefites by
scholarships under the scheme of aid to the poor families of backward
classes on account of marriage and illness about Rs.50 crore spent every year; apart from increasing the “creamy layer” annual income limit of these classes from Rs.3 lakh Rs.5lakh, about Rs.250 crore spent to reimburse the admission fees of students studying in post matric classes.


3.    In the matter of Religious
Minorities especially the Muslim community, mention may be made of the
establishment of Manyawar Shri Kanshiram Ji Urdu, Arabic-Persian
University; inclusion of 10 new Arabic-Persian Madrasas in the
grant-in-aid list; as much as 486.73 crore approx, on account of
scholarships to 1,28,35,824 minority students (girls and boys);
elegibilty income limit for scholarships increased to Rs.1 lakh in
respect of, minority students; grant of Rs. 3,745 lakh for the marriage
of 37,445 daughters from minority BPL families; reimbursement of fees
amounting to Rs.2,049 lakh of 49,166 post matric students; construction
of well-equipped “Haj Houses” at Ghaziabad and Lucknow for the
convenience of the Hajis; “direct Haj flight” from Varanasi to Jeddah;
abolition of the pre-condition of police verification in the appointment
of “Mutawallis”; arrangement of advance coaching to prepare for
competitive recruitment examinations; the amount of grant for Uttar
Pradesh Urdu Academy more than doubled to Rs.3 crore; establishment of
58 government secondary schools in minority-dominated areas of 22
selected districts as well as mformation of a commission to provide the
atatus of minority institution to ‘taleemi idaar’ (educational
institutions) besides, the distribution of Manyawar Shri Kanshiram Ji
Handloom Weavers awards.


4.    “Disabled” – establishment of ‘Uttar Pradeesh Dr. Shakuntala Misra Rehabilation University’ at a cost of Rs.400
crore to provide quality education to the differently-abled students;
with 1% reservation for the visually impaired and 2% other disabled, so
far, 677 and 1320fair shops allotted, respectively; disabled pension
rate increased to Rs.300 per month from Rs.150- the total number of disabled pensioner during 2009-10 increased to 708077.


5.    Several welfare schemes
implemented for Sarv-Samaj “women” also, notable being amendment of the
zamindari kanoon to ensure equitable share of women in patriarchal
landed property; the amount of dole for destitute women increased to Rs.300 per month from Rs.150
apart from construction of shelter homes etc for them in Mathurs and
Vrindavan; “alertness and sensitivity” on the part of government has
resulted in considerable “decline” of criminal cases against “women”.


In addition, many significant and
historic steps wre taken for the uplift of the poor and the helpless
belonging to sarv-samaj besides, Farmers, labourers, lawyers, employees,
traders and people engaged in other professions, with all government
departments also contributing to the development of the people of the
state viz.:


1.    Uttar Pradesh Mukhyamantri
Mahamaya Gharib Arthik Madad Yojna benefits about 31 lakh families in
Uttar Pradeshwhich have not been able to avail of the benefits of the
BPL list or antyodaya, by providing an assistance of Rs.400 per month.


2.    Savitribai Phule Shiksha Madad Yojna benefitted a total of 6,86,953 girl students, so far, with Rs.15,000 and a bicycle given to class 10 students and an additional assistance of Rs.10,000 on promotion to class 12.


3.    Mahamaya Gharib Balika Ashirwad Yojna provides for Rs.1lakh to be given to the girl child immediately on birth, which has benefitted about 3,25,000 girl children.


4.    Dr. Ambedkar Gram Sabha Samagra Vikas Yojna benefitted abount 5,598 gram sabhas.


5.  Manyawar Shri Kanshiram Ji Sheri Gharib Awas Yojna provides for free housing facilities, benefiting about 1lakh families.


6.    Sarvjan Hitay Gharib Awas (Slum Area) Maliqana Haq Yojna benefited about 7,232 families.


7.    BPL card-holders of Sarv-samaj
and beneficiaries of Mahamaya Gharib Arthik Madad Yojna being provided
free of charge legal aid by government lawyers to plead their cases in
courts.


8.    Under Manyawar Shri Kanshiram Ji Sheri SC/ST Bssti Samagra Vikas Yojna, 250 bustees selected for development.


9.    Lease-hold of 55,000 hectares of agricultural land for about 2.5 lakh poor and unemployed landless people.


10.  About “3.5 lakh families” allotted residential plots measuring 3,500 hectares.


11.  Allotment of 30,000 hectares of land to about 36,000 agriculturists.


12.  16,000 sites allotted to 19,000 people engaged in the pottery craft.


13.  Allotment of 12,000 hectares of land for free plantation to 42,000 farmers.


14.  Insurance provided to 18,67,835 heads of families under the General Public Insurance Scheme.


15. Under the enforced Uttar Oradesh
Janhit Guarantee Quanoon 13 essential services relating to revenue,
urban development, medical and food and supply guaranteed within a
specified time limit.


16.  Brilliant BPL students (girls and
boys) of the newly established Gautam Buddha University belonging to
sarv-samaj sent to Europe for higher studies on state expenses.


17.  The maximum sickness allowance
increased from Rs.2,000 to 5,000 in the case of S/S and those eligible
from the general category.


18.  The amount of grant-in-aid doubled in the event of marriage/sickness in Bundelkhand.


19.  As many as 897 child development projects under operation.


20.  Daily wages of “labourers/wage earners” of unorganised sector increased to Rs.100 from Rs.58.


21.  More than 18 lakh government
employees in the state provided benefit of the sixth pay commission,
causing an additional financial burden of Rs.21,000 crore.


22.  As many as 35,000 daily wage employees, appointed till 29 June, 1991 regularised.


23.  Generation of 10,586 lakh man days in the rural areas at a cost of Rs. 16,995 crore.


24.  Self-employment made available to 13.58 lakh families with a grant of Rs.800 crore.


25.  Recruitment of 1.9 lakh
‘safai-workers (Aroghya Rakshaks)” in the state in one go besides,
88,000 primary school teachers, 5,000 Urdu teachers and massive
recruitment in other departments together with employment opportunities
provided to “lakhs” of people in non-governmental sectors as well.


26.  Infrastructural Development:
construction of 165 Km long, 6-lane Yamuna express-way at a cost of Rs.
9,935 crore between Noida and Agra.


27.  Rs.30,000 crore –construction project of 1,047 Km long, 8-lane entry controlled express-way from Greater Noida to Ballia.


28.  Costing Rs. 8,911 crore, 148-km long Sanauta-Purkazi Express-way project along the upper Ganga canal bank.


29.  In the Taj city, Agra, construction of a 20.5 km long 6-lane ring road at a cost of Rs.1,100 crore.


30.  Delhi-Noida-Greater Noida Metro Rail Link, first phase, from Delhi to Noida completed.


31.  PPP process activated to establish ab international airport at Kushinagar for the development of Buddhist circuit.


32. Energy development; with an amount
of Rs. 28,796 crore incurred by the government led by the Hon’ble Chief
Minister Ms. Mayawati Ji, a “new trust” born among the general public to
meet its electricity needs, during its four-year term,; the government
seriously engaged at the ground level about its promise to offer
24-hourelectricity by 2014, Begining of about 30,000 MW new projects.
Investment of Rs. 1,20,000 crore. In the field of transmission, thye
largest ever investment of Rs.10,000 crore through PPP in the country.


33.  Road construction – construction/reconstruction of more than 50,000 km long roads with an expenditure of about Rs.9000 crore.


34.  About 13,000 km long CC roads and KC drains constructed in 5,480 gram sabhas/villages at a cost of Rs. 3,569 crore.


35.  Construction of 319 bridges at a cost of Rs.1,369 crore as well as 16 over-bridges, entailinf an expenditure of Rs.363
crore.


36.  Irrigation – Strengthening of irrigation works/activities at a cost of Rs.22,097 crore.


37.  Additional irrigation capacity of about 1.5 lakh hectares generated with the construction of 2,975 tube wells.


38.  Tail-feeding of more than 9,000 canals ensured.


39.  Irrigation arrangement of 32 lakh hectares of land.40.  Agriculture and Allied services – about Rs. 19,50 crore spent in the last four years.


41.  Drive to bouble the income of the farmers.


42.  Weather-based crop insurance scheme started.


43.  Rain water storage project in Bundelkhand.


44.  Unprecedented increase in sugarcane price (SAP).


45.  Uttar Pradesh tops the country in milk production.


46.  Dr.Ambedkar Agricultural Improvement Scheme of feeder separation for uninterrupted


power supply to farmers.


47.  Establishment of new agricultural university in Banda.


48.  Education and Sports Development – about 65,000 crore (Rs.64,997 Crore) were spent on account of education in the last four years.


49.  As many as 12,160 new senior primary schools and 4,654 new primary schools established


50.  13 private universities established.


51.  Manyawar Shri Kanshiram Ji Research Chair established in 6 universities.


52.  As many as 41 new government polytechnics  set up.


53.  In Gautambuddha Nagar, a second technical university established under the name of Mahamaya Technical University.


54.  Commencement of ‘Manyawar Shri Kanshiram Ji Kala Samman Puraskar’ and Sant Ravidas Kala Samman Puraskar’.


55.  Medical and Health services – About 22,000 crore (Rs 22,190 crore) spent in the last four years.


56.  Decision to operate medical colleges in Kannauj, Jalaun and Saharanpur districts as wellas a para-medical college in
Jhansi.


57.  Decision to open state of the art super specialty 500-bed hospital with participation of private sector, costing around
140-150 crore each in Lucknow, Agra, Jalaun, Bijnur, Azamgarh, Ambedkar Nagar. And Saharanpur.


58.  For the first time in the country a separate unani directorate established by  Uttar Pradesh.


59.  Urban Development – About Rs.13,156 crore spent on account of housing and urban development as wellas Rs. 4,090 crore spent on hygene and cleanliness schemes.


60.  Projects worth about Rs.8,000
crore completed in Kanpur, Lucknow, Agra, Varanasi, Meerut, Allahabad
and Mathura on development of urban infrastructural facilities and
providing housing to the poor besides, fulfilling their basic needs.


61.  Provision of about Rs.1,000 crore for drinking water projects in 7 metropolitan towns. Completion of projects of

Rs.400 crore in other 37 towns and plying of 1,310 modern buses started.


62.  Implementation of solid waste management schemes in 26 cities.



Vote and Support “Bahujan Samaj Party”



In additionto the above, the government
has, through other departments , taken several important and notable 
decisions, a detailed account of which is given in a government
published listing its achievements of four years.


In order to see for herself the ground
reality of the activities stated in the booklet, the Hon’ble Chief
Minister, Ms Mayawati Ji, from 1st February, 2011 to 2nd March 2011
i.e., for full one month, made surprise inspections to take stock of law
and order situation and creime control in all the 72 districts,
together with development and public welfare activities, with strict
action taken against authorities, if anything wanting was detected.
Necessary directions and guidance for improvement were also given.


In a nutshell, the four years of the
Uttar Pradesh Chief Minister Hon’ble Ms Mayawati Ji led government has
been “ highly promising and the best” in the area of “development and
public welfare”.


Every policy of Uttar Pradesh Govt. is based on ‘Sarvajan Hitay – Sarvajan Sukhay’


Important and Historic Initiative for Law & Order and Crime Control


1.    Since the formation of the
present government in Uttar Pradesh, on 13 May, 2007 till date, an
Unprecedented environment of “peace and order and communal harmony, free
from injustice, crime and fear” has been created by giving “top
priority” to “law-order and crime control” for which several important
decisions had to be taken with iron resolve at the different levels e.g:


2.    Rigorous and effective action taken against more than 1 lakh known notorious criminals/Mafiosi.


3.    1.707 notorious criminals detained under the most stringent “National Security Act (NSA)”.


4.    Strict action taken under the “Gangster Act” against about 40,000 professional offenders.


5.    A total of 8.013 notorious
delequents, carrying reward on their heads, were arrested, including
those “carrying on the head a reward” upto Rs.5 lakh.


6.    Another 374 notorious criminals carrying reward, between Rs.50,000 – Rs. 5,00,000 were “killed” by the police in self defense.


7.    Also, thousands of anti-social
elements/goondas and white-collar criminals were sent to their right
place i.e. behind the bars in the “jail”.


8.    For the first in the state, action was also taken against “ influencial people and those occupying high positions”
found guilty of breaching the law, establishing the motto “all wequal
before the law” under which several ministers, ex-ministers, MPs and
legislators were proceeded against leagally with due strictness.


9.    “Historic action” continues, without let or hinderance, against arrant criminals and Mafiosi to “confisticat their
ill-gotten wealth” in order to break the economic backbone. Property worth more than Rs. 443 crore forfeited so far.


10.  Elimination of fierce dacoits –
synonymous of terror, Rs. 5 lakh rewardee bandit chief Shivakumar alias
Dadua, Ambika Patel i.e. Thokia, Mussafir Yadav, carrying a reward of Rs.2lakh
from Bihar State and Santosh alias Kittu Gupta with a reward of Rs. 1.5
lakh besides, several other offenders carrying rewards between Rs. 1
lakh and Rs. 50,000 were killed by police in encounters inself-defence.


11.  In the terrorist attack on CRPF
group centre at Rampur by 4 terrorists of HUJI – Harqat UI Jehad Al
Islami as well as an active member of Khalistan Zindabad Force (KZF)
together with ISI agents were also apprehended.


12.  Noor Baksh, a shooter belonging to
the gang of international criminal, Dawood Ibrahim was shot daed while
trying to escape from police custody.


13.  To secure justice to prosecuted
people under the previous government, 10,000 cases filed through a
“special campaign” and action taken against 31,136 persons. “Legal”
action also initiated against those trying to register “fake” reports.


14.  The area of ‘jungle raj’, goonda
tax, ‘mafia rule’ and ‘anarchy’ inherited in legacy, ends, entirely due
to the “missionary and struggling” efforts of Hon’ble Chief Ninister Ms.
Mayawati JI. People, coming out of the suffocating “jungle raj”,
breathing in, today, the wiff of fresh air of the “rule of law by law”.


15.  The result of such strict action
was that an environment of “ communal harmony” continued to exist and no
untoward incident occurred in the whole of the state, in light of the
court decision on the very sensitive Ram Janmbhoomi/Babri Masjid “case”.
The peaceful conditions prevailed in Uttar Pradesh, there was calm and
quiet in other states of the country as well.


16.  So also Common Wealth Games 2010,
three-tier panchayat elections, Mahakumbh fair, Haridwar-2010, Allahabad
Magh Mela-2011 passed off peacefully. Lok Sabha-2009 general elections
were also conducted without violence, with peace and impartiality.


17.  In order to ensure “justice” to the general public and create “trust” towards the law and order system in them,
strict instructions issued to record the First Information Report (FIR)
in the thanas from victimized persons without the slightest
difficulties.


18.  Instructions to all district, division and tehsil level authorities to be available to the people, as a must in their
offices from 10 to 12 in thye morning.


19.  Observance of “thana divwas” on every 1st and 3rd Saturdsy of the month with the object of taking effective
action against victimization of poor people of the sarv-samaj.


20.  As a result of these special efforts made by the government, remarkable “decline“ in the rate of all kinds of crime
against “SC/ST” in the state. Eqally notable has been the percentage of disposal of crime enquiries which stands at 92.


21.  Appointment of a special public prosecutor” for prosecution of cases under the SC/ST Prevention of Atrocities
Act.


22.  “Considerable reduction” in incidence of all crimes against “women” in the state.


23.  The percentage of action was 94.1,
last year against those accused of crime against “women” and 91.9 of
cases disposed of, which is a “record” in itself. Consequently, the rate
of crime against women in Uttar Pradesh is much less than even the
national average.


24.  The effort to secure “justice” in
every matter and at every level  to every segment of the society and the
sarv-samaj, the poor people, farmers, labourers, businessmen, lawyers,
service-class and non-service-class people as also students in
accordance with the policy of “Sarvajan Hitay Sarvajan Sukhay”.


25.  Together with the arrest of more
than two dozen hard core naxalites, a strategy of  “tatal development
(samagra vikas)” in identified areas adopted in order to deal with the
“naxal” problem so that a feeling of trust towards the administration in
kindled in the public psyche in the affected areas and they do not go
astray. Efforts to provide the various basic amenities under Dr.
Ambedkar gram sabha yojns to the 423 naxal affected villages.


26.  Many important and historic
decisions taken to establish “rule of the law by law” in the state  in
order to “modernize and strengthen to make the police administration
alert and vigilant”.


27.  More than double the increase in police budget with about Rs. 7,740 crore sanctioned. For the first time in Uttar
Pradesh a service manual for different sections of the police force promulgated.


28.  Formation of “Uttar Pradesh Police Recruitment Board” for transparency in view of complaints of corruption in
police recruitment.


29.  In a “historic” decision about 2.04 lakh new posts for policemen created, in one stroke. Already 35,000 constables
selected in a transparent procedure – a step which has been praised at the national also.


30.  Constitution of two new zones Viz.
“Poorvanchal and western Uttar Pradesh” to further strengthen the
“Special Task Force (STF)”.


31.  “National Capital Police Zone” formed for effective control over law and order and crime control in western Uttar
Pradesh.


32.  Establishment of “women police
stations (mahila Thana)” in all districts together with “mahila
helpline”, “family planning Centre” and “mahila sahayta prakoshtha” at
the state level.


33.  “Anti-Terrorist Squad (ATS)” set up in November, 2007 itself.


34.  “SIT” constituted to investigate serious economic offences.


35.  For proper security and up keep of the newly constructed sites/memorials  etc
formation of “Uttar Pradesh Police Special Zone Security Battalian” under which 1,233 new posts created.


36.  “state level committee constituted” inder the chairmanship of Director General, police to prevent circulation of
“counterfeit / fake currency notes”.

37.  Sevearl proposals for necessary cooperation pending with the centre about inclusion of naxal-affected districts

into “focus” districts under the “integrated development plan” for
development of the local surroundings and modernization of the police.


Apart from these, many more important
steps were taken, a detailed account of which is given in a booklet
published by the government, highlighting its achievements during the
last four years.


In brief, to get the correct feel of
ground realities, the Hon’ble Chief minisre Ms. Mayawati Ji herself made
surprise inspections of “Law-order and crime control:, for one full
month i.e. from 1 February – 2 March, 2011, visiting police stations in
all the 72 districts in the state,taking strong action against
authorities found wanting in performance and issuing guidelines for
improvement.


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comments (0)
BSP (Bahujan Samaj Party) Karnataka facebook
Filed under: General, Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka, Tipiṭaka
Posted by: @ 8:25 am
comments (0)
09/26/16
1998 TRue Sep 27 2016 LESSONS from INSIGHT-NET-Hi Tech Radio Free Animation Clipart Online A1 (Awakened One) Tipiṭaka Research & Practice University in Visual Format (FOA1TRPUVF)-Wishes Sarvajan Hitay Sarvajan Sukhaya Welfare and Happiness for all Societies-Caste by caste, BSP fields ‘bhaichara coordinators’
Filed under: General
Posted by: @ 6:41 pm


1998 Tue Sep 27 2016 LESSONS





 from

INSIGHT-NET-Hi Tech Radio Free Animation Clipart Online A1 (Awakened One) Tipiṭaka Research & Practice University
in Visual Format (FOA1TRPUVF)

Wishes

Sarvajan Hitay Sarvajan Sukhaya

Welfare and Happiness for all Societies

On 26-9-2016

BSP
met at HO of Karnataka with large number of leaders from all societies
and decided to observe Mahaparinibbana divas of Manyawar Kanshiram on
9-10-2016 at Bengaluru HO and on 15-6-2016 in all the districts of
Karnataka.

State Convenor Marasandra Muniappa explained the importance of observing the auspicious occassion.

He
said when some people observed hindutva Mahaganapati celebrations with
deadly weapons to threaten non-hindutva people. There  Sarvajan Samaj
including SC/STs/OBCs/Minorities and poor UC observed Vinayaka
celebrations as the Awakened One with Awareness is called as  Vinayaka
as per Tipitaka’s Vinayapitaka in a most disciplined way.

Karnataka BSP President explained the importance of


Sarvajan Hitay Sarvajan Sukhaya
as all people have started moving closely with the BSP and the need for
bringing all OBCs/Minorities including the poor UCs closer to BSP
during the Sarvajan Dussera month.

Chengappa and Dastagir who were appointed as general secrataries said that they have organised
OBC/Minorities meet and they will see that large number of people of
sarva samaj move towards BSP with the support of all the leaders till
the BSP acquires the Master Key.




http://www.buddha-vacana.org/sutta/digha.html



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http://indianexpress.com/article/india/india-news-india/uttar-pradesh-elections-bsp-mayawati-vote-bank-all-religions-castes-bhaichara-coordinators-3051754/


Caste by caste, BSP fields ‘bhaichara coordinators’



Satish Chandra
Misra, the BSP’s Brahmin face, has been assigned the reserved seats in
eastern UP, central UP and Bundelkhand, and MLA Ramvir Upadhyay the
reserved seats of western UP.

uttar pradesh eelctions 2017, up polls, bsp, mayawati, bsp chief mayawati, mayawati bsp, dalit votes, up politics, bsp politics, non dali leaders, bhaichara coordinators, up voters, up non dalit voters, satish chandra misra, muslim votes, mayawati vote bank, bsp vote politics, vote bank, vote politics, indian express news, india news

The BSP has fielded some of its most prominent non-SC/ST leaders to
reach out to the communities they represent. Ahead of the UP elections,
the BSP has assigned specific regions to these bhaichara coordinators.


Satish Chandra Misra, the BSP’s Brahmin face, has been assigned the
reserved seats in eastern UP, central UP and Bundelkhand, and MLA Ramvir
Upadhyay the reserved seats of western UP. Misra addressed a rally in
Gorakhpur’s Khajani Sunday, with BSP candidates from seven reserved
seats attending. Statewide, Misra will be assisted by other Brahmin
leaders including his son-in-law Paresh and former MLC Gopal Narain
Mishra.

For Muslims, the BSP has chosen party general secretary Naseemuddin
Siddiqui for western UP where he is addressing meetings, Rajya Sabha MP
Munquad Ali for Varanasi, Allahabad and Mirzapur divisions, and Naushad
Ali for Bundelkhand, and Athar Khan in Faizabad and Devipatan.

Among OBC leaders, state BSP chief Ram Achal Rajbhar and former
Speaker Sukhdeo Rajbhar have begun addressing sammelans in eastern UP,
while former MLC R S Kushwaha is trying to attract Kushwahas in central
UP. Pratap Singh Baghel is wooing the Gaderiya (Pal) community in Agra
region, former minister Lalji Verma addressing Kurmis in eastern UP and
Terai, and former MP R K Singh Patel is in Bundelkhand and Allahabad.


Former minister Jaivir Singh will work among Thakurs in western UP,
former MLA Jitendra Singh Babloo has been addressing sammelans in
Faizabad and Basti, and Rasra MLA Umashankar Singh in Azamgarh.

http://www.bspindia.org/images/announced-kashsiramji.jpg

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Rendering
exact translation as a lesson of this University in one’s mother tongue
to this Google Translation and propagation entitles to become a Stream
Enterer (Sottapanna) and to attain Eternal Bliss as a Final Goal.

15) Classical Hindi


15) शास्त्रीय हिन्दी

1998 मंगल सितं, 27 2016 और अधिक पढ़ें सबक

 से

अंतर्दृष्टि शुद्ध नि: शुल्क ऑनलाइन A1 (एक जागृत) दृश्य प्रारूप में Tipitaka अनुसंधान और अभ्यास विश्वविद्यालय (FOA1TRPUVF)

शुभकामनाएं

Sarvajan Hitay Sarvajan Sukhaya

कल्याण और सभी समाजों के लिए खुशी

26-9-2016 पर

बसपा सभी समाजों के नेताओं की बड़ी संख्या के साथ कर्नाटक के प्रधान
कार्यालय में मुलाकात की और कर्नाटक के सभी जिलों में 2016/09/10 बेंगलुरू
हो पर पर और 15-6-2016 पर डा कांशीराम की Mahaparinibbana दिवस का निरीक्षण
करने का निर्णय लिया।

राज्य संयोजक Marasandra Muniappa शुभ अवसर के अवलोकन के महत्व को समझाया।

उन्होंने कहा कि जब कुछ लोगों को घातक हथियारों के साथ हिंदुत्व Mahaganapati समारोह मनाया गैर हिंदुत्व लोगों को धमकाने के लिए। इसमें अनुसूचित जाति / अनुसूचित जनजाति / अन्य पिछड़ा वर्ग / अल्पसंख्यक
सहित Sarvajan समाज और गरीब यूसी विनायक समारोह के रूप में जागरूकता के साथ
जागृत एक सबसे अनुशासित तरीके से Tipitaka के Vinayapitaka के अनुसार
विनायक के रूप में कहा जाता है मनाया।

कर्नाटक बसपा अध्यक्ष के महत्व के बारे में बताया
Sarvajan Hitay Sarvajan Sukhaya सभी लोगों को बसपा और Sarvajan दशहरा
महीने के दौरान बसपा के करीब गरीब उपयोग प्रमाण सहित सभी ओबीसी /
अल्पसंख्यक लाने के लिए जरूरत के साथ मिलकर आगे बढ़ शुरू कर दिया है के रूप
में।

चेंगप्पा और Dastagir जो सामान्य secrataries के रूप में नियुक्त किया
गया था ने कहा कि वे आयोजन किया ओबीसी / अल्पसंख्यक मिलते हैं और वे सर्व
के लोगों की है कि बड़ी संख्या में समाज के सभी नेताओं के समर्थन के साथ
बसपा की ओर बढ़ने तक बसपा मास्टर चाबी हासिल कर लेती है देखना होगा।

http://www.buddha-vacana.org/sutta/digha.html

अधिशिक्षक
जे.सी.
एक विशेषज्ञ है जो विशेषज्ञ से प्रभावित है और Sashikanth चंद्रशेखरन ने influuenced विशेषज्ञों को पहचानती

का

निशुल्क ऑनालइन
,
कराती ले रही है और राजनीति विज्ञान -Techno-राजनीतिक-सामाजिक परिवर्तन और
आर्थिक पर इलेक्ट्रॉनिक विजुअल कम्युनिकेशन कोर्स के माध्यम से अंतिम
लक्ष्य के रूप में शाश्वत आनंद प्राप्त करने के लिए जीने की कला - जागरूकता
मन (A1wAM) + IOT (चीजों की अंतर्दृष्टि-नेट) के साथ एक जागो
मुक्ति मूवमेंट (TPSTEEM)।

देखना
है कि सभी धोखाधड़ी ईवीएम वेबसाइट, ब्लॉग बनाने के द्वारा चीजों की
इंटरनेट का उपयोग शुरू से कागज मतपत्र द्वारा प्रतिस्थापित कर रहे हैं कठिन
संघर्ष।
FOA1TRPUVF के माध्यम से TPSTEEM प्रचार करने के लिए फेसबुक का सबसे अच्छा उपयोग करें, ट्विटर आदि।

एक स्वस्थ शरीर में बैठे, खड़े, झूठ बोल रही है, चलना, दौड़ना, साइकिल
चलाना, तैराकी, मार्शल आर्ट आदि, स्वास्थ्य दिमाग के लिए - शरीर के सभी
मुद्राओं में प्रैक्टिस इनसाइट ध्यान।

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jchandra1942@icloud.com
sarvajanow@yahoo.co.in

सबसे सकारात्मक जानकारीपूर्ण की ऊर्जा है और अनुसंधान उन्मुख साइट
जागरूकता के साथ जागृत एक की शिक्षाओं का प्रचार बुद्ध और
टेक्नो-राजनीतिक-सामाजिक परिवर्तन पर और आर्थिक मुक्ति आंदोलन में सभी 105
शास्त्रीय भाषाओं में दुनिया भर के लोगों के लाखों लोगों द्वारा पीछा किया।

इस गूगल अनुवाद और प्रचार करने के लिए एक मातृभाषा में इस विश्वविद्यालय
के लिए एक सबक के रूप में सटीक अनुवाद प्रतिपादन एक स्ट्रीम दर्ज करने वाले
(Sottapanna) बनने के लिए और एक अंतिम लक्ष्य के रूप में अनन्त परमानंद की
प्राप्ति के लिए मिलती है।

उपयोग
http://www.translate.google.com/

http://indianexpress.com/article/india/india-news-india/uttar-pradesh-elections-bsp-mayawati-vote-bank-all-religions-castes-bhaichara-coordinators-3051754/

जाति से जाति, बसपा के खेतों ‘bhaichara समन्वयकों’

सतीश चंद्र मिश्रा, बसपा के ब्राह्मण चेहरा, पूर्वी उत्तर प्रदेश, मध्य
प्रदेश और बुंदेलखंड, और विधायक रामवीर उपाध्याय पश्चिमी उत्तर प्रदेश की
आरक्षित सीटों में आरक्षित सीटों सौंपा गया है।

उत्तर
प्रदेश eelctions 2017 के चुनाव तक, बसपा, मायावती, बसपा प्रमुख मायावती,
मायावती बसपा, दलित वोट, राजनीति, बसपा राजनीति, गैर डाली नेताओं,
bhaichara समन्वयकों, ऊपर मतदाताओं को गैर दलित मतदाता, सतीश चंद्र मिश्रा,
मुस्लिम वोट को,
मायावती बैंक, बसपा के वोट की राजनीति वोट, बैंक, वोट की राजनीति, इंडियन एक्सप्रेस समाचार वोट, भारत समाचार

बसपा
समुदायों वे प्रतिनिधित्व करने के लिए बाहर तक पहुँचने के लिए अपने सबसे
प्रमुख गैर-अनुसूचित जाति / अनुसूचित जनजाति के नेताओं में से कुछ को मैदान
में उतारा गया है।
यूपी चुनाव से पहले बसपा इन bhaichara समन्वयकों को विशिष्ट क्षेत्रों सौंपा गया है।

सतीश
चंद्र मिश्रा, बसपा के ब्राह्मण चेहरा, पूर्वी उत्तर प्रदेश, मध्य प्रदेश
और बुंदेलखंड, और विधायक रामवीर उपाध्याय पश्चिमी उत्तर प्रदेश की आरक्षित
सीटों में आरक्षित सीटों सौंपा गया है।
मिश्रा
ने गोरखपुर के Khajani में रविवार को एक रैली को संबोधित किया, सात
सुरक्षित सीटों में भाग लेने से बसपा के उम्मीदवारों के साथ।
राज्यव्यापी, मिश्रा अपने बेटे को भाभी परेश और पूर्व विधान परिषद के
सदस्य गोपाल नारायण मिश्रा सहित अन्य ब्राह्मण नेताओं द्वारा सहायता प्रदान
की जाएगी।

मुसलमानों के लिए, बसपा, जहां वह सभाओं को संबोधित किया जाता है पश्चिमी
उत्तर प्रदेश के लिए पार्टी महासचिव नसीमुद्दीन सिद्दीकी को चुना गया है,
वाराणसी, इलाहाबाद और मिर्जापुर डिवीजनों, और बुंदेलखंड के लिए नौशाद अली,
और अतहर खान फैजाबाद और Devipatan में राज्यसभा सांसद अली Munquad।

अन्य
पिछड़ा वर्ग के नेताओं में राज्य बसपा प्रमुख राम अचल राजभर और पूर्व
लोकसभा अध्यक्ष सुखदेव राजभर पूर्वी उत्तर प्रदेश में सम्मेलनों को
सम्बोधित कर शुरू कर दिया है, जबकि पूर्व विधान परिषद के सदस्य आर एस
कुशवाहा सेंट्रल यूपी में कुशवाहा को आकर्षित करने के लिए कोशिश कर रहा है।
प्रताप सिंह बघेल आगरा क्षेत्र में Gaderiya (पाल) समुदाय मना रहा है,
पूर्व मंत्री लालजी वर्मा ने पूर्वी उत्तर प्रदेश और तराई, और पूर्व सांसद
आर के सिंह पटेल में कुर्मी को संबोधित कर बुंदेलखंड और इलाहाबाद में है।

पूर्व
मंत्री Jaivir सिंह पश्चिमी उत्तर प्रदेश में ठाकुरों के बीच में काम
करेंगे, पूर्व विधायक जितेंद्र सिंह बबलू आजमगढ़ में फैजाबाद और बस्ती, और
Rasra विधायक उमाशंकर सिंह ने सम्मेलन को संबोधित किया गया है।

https://drambedkarbooks.files.wordpress.com/2012/01/whenelephantwalks.jpeg

https://drambedkarbooks.files.wordpress.com/2012/01/whenelephantwalks.jpeg


Rendering
exact translation as a lesson of this University in one’s mother tongue
to this Google Translation and propagation entitles to become a Stream
Enterer (Sottapanna) and to attain Eternal Bliss as a Final Goal.

19) Classical Punjabi

19) ਕਲਾਸੀਕਲ ਦਾ ਪੰਜਾਬੀ

1998 ਮੰਗਲ 27 ਸਤੰਬਰ 2016 ਸਬਕ

 ਤੱਕ

ਸਮਝ-NET- ਮੁਫ਼ਤ ਆਨਲਾਈਨ A1 (ਇਕ ਜਾਗ) ਵਿਜ਼ੂਅਲ ਫਾਰਮੈਟ ਵਿੱਚ ਭਗਵਤ ਰਿਸਰਚ ਅਤੇ ਪ੍ਰੈਕਟਿਸ ਯੂਨੀਵਰਸਿਟੀ (FOA1TRPUVF)

ਚਾਹੁੰਦਾ ਹੈ

Sarvajan Hitay Sarvajan Sukhaya

ਭਲਾਈ ਅਤੇ ਸਾਰੇ ਸੋਸਾਇਟੀਜ਼ ਦੇ ਲਈ ਖ਼ੁਸ਼ੀ

26-9-2016 ‘ਤੇ

ਬਸਪਾ ਦੇ ਸਾਰੇ ਸਮਾਜ ਦੇ ਆਗੂ ਦੀ ਵੱਡੀ ਗਿਣਤੀ ਨਾਲ ਕਰਨਾਟਕ ਦੇ HO ‘ਤੇ ਮੁਲਾਕਾਤ
ਕੀਤੀ ਅਤੇ ਕਰਨਾਟਕ ਦੇ ਸਾਰੇ ਜ਼ਿਲ੍ਹੇ ਵਿਚ 9-10-2016 ਬੰਗਲੌਰ HO’ ਤੇ ‘ਤੇ ਹੈ ਅਤੇ
15-6-2016 ਤੇ Manyawar Kanshiram ਦੇ Mahaparinibbana ਦਿਵਸ ਦੀ ਪਾਲਨਾ ਕਰਨ ਦਾ
ਫੈਸਲਾ ਕੀਤਾ.

ਸਟੇਟ ਕਨਵੀਨਰ Marasandra Muniappa ਸ਼ੁਭ ਮਨਾਓਣ ਦੀ ਪਾਲਣਾ ਕਰਨ ਦੀ ਮਹੱਤਤਾ ਬਾਰੇ ਸਮਝਾਇਆ.

ਉਸ ਨੇ ਕਿਹਾ ਕਿ ਕੁਝ ਲੋਕ ਮਾਰੂ ਹਥਿਆਰ ਨਾਲ ਹਿੰਦੂਤਵ Mahaganapati ਜਸ਼ਨ ਮਨਾਇਆ ਗੈਰ-ਹਿੰਦੂਤਵ ਲੋਕ ਧਮਕੀ ਕਰਨ ਲਈ. ਉੱਥੇ ਸੁਪਰੀਮ / ਪਿਛੜੀ / ਓ / ਗਿਣਤੀ ਵੀ ਸ਼ਾਮਲ ਹੈ Sarvajan ਸਮਾਜ ਅਤੇ ਗਰੀਬ UC
Vinayaka ਜਸ਼ਨ ਦੇ ਤੌਰ ਤੇ ਜਾਗਰੂਕਤਾ ਦੇ ਨਾਲ ਜਗਾਇਆ ਇਕ ਸਭ ਅਨੁਸ਼ਾਸਿਤ ਢੰਗ ਵਿੱਚ
ਭਗਵਤ ਦੇ Vinayapitaka ਅਨੁਸਾਰ Vinayaka ਕਿਹਾ ਗਿਆ ਹੈ ਨੇ ਕਿਹਾ.

ਕਰਨਾਟਕ ਬਸਪਾ ਦੇ ਪ੍ਰਧਾਨ ਦੀ ਮਹੱਤਤਾ ਨੂੰ ਸਮਝਾਇਆ
Sarvajan Hitay Sarvajan Sukhaya ਸਾਰੇ ਲੋਕ ਬਸਪਾ ਅਤੇ Sarvajan Dussera
ਮਹੀਨੇ ਦੌਰਾਨ ਬਸਪਾ ਦੇ ਨੇੜੇ ਗਰੀਬ UCS ਸਮੇਤ ਸਾਰੇ ਓ / ਘੱਟ ਗਿਣਤੀ ਲਿਆਉਣ ਦੀ ਲੋੜ
‘ਨਾਲ ਮਿਲ ਕੇ ਵਧ ਸ਼ੁਰੂ ਕਰ ਦਿੱਤਾ ਹੈ ਦੇ ਰੂਪ ਵਿੱਚ.

Chengappa ਅਤੇ ਦਸਤਗੀਰ ਜੋ ਆਮ ਤੌਰ ‘ਤੇ secrataries ਨਿਯੁਕਤ ਕੀਤਾ ਗਿਆ ਸੀ ਨੇ
ਕਿਹਾ ਕਿ ਉਹ ਆਯੋਜਿਤ ਕੀਤਾ ਹੈ, ਓ.ਬੀ.ਸੀ. / ਘੱਟ ਗਿਣਤੀ ਨੂੰ ਮਿਲਣ ਅਤੇ ਉਹ ਸਰਵ ਦੇ
ਲੋਕ, ਜੋ ਕਿ ਵੱਡੀ ਗਿਣਤੀ ਸਮਾਜ ਦੇ ਸਾਰੇ ਆਗੂ ਦੀ ਸਹਾਇਤਾ ਨਾਲ ਬਸਪਾ ਵੱਲ ਜਾਣ ਤਕ
ਬਸਪਾ ਮਾਸਟਰ ਕੁੰਜੀ ਦੀ ਪ੍ਰਾਪਤੀ ਦੇਖਣ ਨੂੰ ਮਿਲੇਗਾ.

http://www.buddha-vacana.org/sutta/digha.html

Rector
JC
ਇਕ ਮਾਹਰ ਜੋ ਮਾਹਿਰ ਦੁਆਰਾ ਪ੍ਰਭਾਵਿਤ ਅਤੇ Sashikanth ਚੰਦਰਸ਼ੇਖਰਨ ਨੇ influuenced ਮਾਹਿਰ ਦੀ ਪਛਾਣ

ਦੇ

ਮੁਫ਼ਤ ਆਨਲਾਈਨ
,
ਦੇਣ ਨੂੰ ਲੈ ਕੇ ਅਤੇ ਸਿਆਸੀ ਵਿਗਿਆਨ -Techno-ਸਿਆਸੀ-ਸਮਾਜਿਕ ਤਬਦੀਲੀ ਅਤੇ ਆਰਥਿਕ ਤੇ
ਇਲੈਕਟ੍ਰਾਨਿਕ ਵਿਜ਼ੂਅਲ ਸੰਚਾਰ ਕੋਰਸ ਦੁਆਰਾ ਅੰਤਿਮ ਟੀਚਾ ਦੇ ਤੌਰ ਤੇ ਅਨਾਦਿ Bliss
ਨੂੰ ਪ੍ਰਾਪਤ ਕਰਨ ਦੀ ਲਿਵਿੰਗ ਦੀ ਕਲਾ - ਜਾਗਰੂਕਤਾ ਮਨ (A1wAM) + ioT (ਕੁਝ ਦੇ
ਸਮਝ-ਜਾਲ) ਦੇ ਨਾਲ ਇਕ ਜਗਾ
ਮੁਕਤੀ ਲਹਿਰ (TPSTEEM).

ਵੇਖਣ
ਲਈ ਕਿ ਸਾਰੇ ਧੋਖਾਧੜੀ ਈਵੀਐਮ ਵੈੱਬਸਾਇਟ, ਬਲੌਗ ਬਣਾਉਣ ਦੇ ਕੇ ਕੁਝ ਦੇ ਇੰਟਰਨੈੱਟ ਦੀ
ਵਰਤ ਸ਼ੁਰੂ ਕਰਕੇ ਕਾਗਜ਼ ਵੋਟ ਨਾਲ ਤਬਦੀਲ ਕਰ ਰਹੇ ਹਨ ਹਾਰਡ ਸੰਘਰਸ਼.
FOA1TRPUVF ਥਰੂ TPSTEEM ਪ੍ਰਸਾਰ ਕਰਨ ਫੇਸਬੁੱਕ ਦੀ ਵਧੀਆ ਵਰਤੋ ਕਰ, ਟਵਿੱਟਰ ਆਦਿ,.

ਇੱਕ ਸਿਹਤਮੰਦ ਸਰੀਰ ਵਿੱਚ ਬੈਠੇ ਖੜ੍ਹੇ, ਝੂਠ, ਤੁਰਨ, ਜਾਗਿੰਗ, ਸਾਈਕਲਿੰਗ,
ਤੈਰਾਕੀ, ਮਾਰਸ਼ਲ ਆਰਟਸ ਆਦਿ, ਸਿਹਤ ਮਨ ਲਈ - ਸਰੀਰ ਦੇ ਸਾਰੇ postures ਵਿਚ ਪ੍ਰੈਕਟਿਸ
ਇਨਸਾਈਟ ਸੋਚ.

 ਦੁਆਰਾ
http://sarvajan.ambedkar.org

https: // awakenmediaprabandhak. wordpress.com/

http://news.bspindia.org/uttar-pradesh/lucknow/
chandru4ever@gmail.com
jcs4ever@outlook.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

ਸਭ ਸਕਾਰਾਤਮਕ ਜਾਣਕਾਰੀ ਦੇ ਊਰਜਾ ਹੈ ਅਤੇ ਖੋਜ ਅਧਾਰਿਤ ਸਾਈਟ ਜਾਗਰੂਕਤਾ ਦੇ ਨਾਲ
ਜਗਾਇਆ ਇਕ ਦੀ ਸਿੱਖਿਆ ਦਾ ਪ੍ਰਚਾਰ ਬੁੱਧ ਅਤੇ ਟੈਕਨੋ-ਸਿਆਸੀ-ਸਮਾਜਿਕ ਤਬਦੀਲੀ ‘ਤੇ ਹੈ
ਅਤੇ ਆਰਥਿਕ ਮੁਕਤੀ ਅੰਦੋਲਨ ਨੂੰ ਸਾਰੇ 105 ਕਲਾਸੀਕਲ ਭਾਸ਼ਾ ਵਿਚ ਸੰਸਾਰ ਭਰ ਦੇ ਲੋਕ ਦੇ
ਦਹਿ ਦੇ ਬਾਅਦ.

ਇਸ Google ਅਨੁਵਾਦ ਅਤੇ ਪ੍ਰਸਾਰ ਕਰਨ ਲਈ ਇੱਕ ਦੇ ਮਾਤਾ-ਬੋਲੀ ਵਿਚ ਇਸ ਯੂਨੀਵਰਸਿਟੀ
ਦੇ ਇਕ ਸਬਕ ਦੇ ਤੌਰ ਤੇ ਸਹੀ ਅਨੁਵਾਦ ਪੇਸ਼ਕਾਰੀ ਇੱਕ ਧਾਰਾ ਨੂੰ Enterer
(Sottapanna) ਬਣਨ ਲਈ ਅਤੇ ਇੱਕ ਫਾਈਨਲ ਟੀਚਾ ਦੇ ਤੌਰ ਤੇ ਅਨਾਦਿ Bliss ਨੂੰ ਪ੍ਰਾਪਤ
ਕਰਨ ਲਈ ਹੱਕਦਾਰ.

ਵਰਤੋ
http://www.translate.google.com/

http://indianexpress.com/article/india/india-news-india/uttar-pradesh-elections-bsp-mayawati-vote-bank-all-religions-castes-bhaichara-coordinators-3051754/

ਜਾਤ ਨਾਲ ਜਾਤ, ਬਸਪਾ ਖੇਤਰ ‘bhaichara ਤਾਲਮੇਲ’

ਸਤੀਸ਼ ਚੰਦਰ ਮਿਸ਼ਰਾ, ਬਸਪਾ ਦੇ ਬ੍ਰਾਹਮਣ ਦੇ ਮੂੰਹ, ਪੂਰਬੀ ਉੱਤਰ ਪ੍ਰਦੇਸ਼, ਮੱਧ
ਪ੍ਰਦੇਸ਼ ਅਤੇ ਬੁੰਦੇਲਖੰਡ ਅਤੇ ਵਿਧਾਇਕ Ramvir ਉਪਾਧਿਆਏ ਪੱਛਮੀ ਉੱਤਰ ਪ੍ਰਦੇਸ਼ ਦੇ
ਰਿਜ਼ਰਵਡ ਸੀਟ ਵਿੱਚ ਰਿਜ਼ਰਵਡ ਸੀਟ ਜਾਰੀ ਕੀਤਾ ਗਿਆ ਹੈ.

ਉੱਤਰ
ਪ੍ਰਦੇਸ਼ eelctions 2017, ‘ਚ ਹੋਵੋ, ਬਸਪਾ, ਮਾਇਆਵਤੀ, ਬਸਪਾ ਮੁਖੀ ਮਾਇਆਵਤੀ,
ਮਾਇਆਵਤੀ ਬਸਪਾ, ਦਲਿਤ ਵੋਟ, ਰਾਜਨੀਤੀ, ਬਸਪਾ ਦੀ ਰਾਜਨੀਤੀ, ਨਾਨ ਡਾਲੀ ਆਗੂ,
bhaichara ਤਾਲਮੇਲ, ਹੋਵੋ ਵੋਟਰ, ਹੋਵੋ ਗੈਰ ਦਲਿਤ ਵੋਟਰ, ਸਤੀਸ਼ ਚੰਦਰ ਮਿਸ਼ਰਾ,
ਮੁਸਲਿਮ ਵੋਟ ਹੋਵੋ,
ਮਾਇਆਵਤੀ ਬਕ, ਬਸਪਾ ਦੀ ਵੋਟ ਰਾਜਨੀਤੀ ਨੂੰ ਵੋਟ, ਬਕ, ਵੋਟ ਰਾਜਨੀਤੀ, ਇੰਡੀਅਨ ਐਕਸਪ੍ਰੈਸ ਦੀ ਖ਼ਬਰ ਵੋਟ, ਭਾਰਤ ਨੂੰ ਖਬਰ

ਬਸਪਾ ਭਾਈਚਾਰੇ ਉਹ ਨੁਮਾਇੰਦਗੀ ਕਰਨ ਲਈ ਬਾਹਰ ਤੱਕ ਪਹੁੰਚਣ ਲਈ ਇਸ ਦੇ ਸਭ ਪ੍ਰਮੁੱਖ ਗੈਰ-ਅਨੁਸੂਚਿਤ / ਐਸਟੀ ਆਗੂ ਦੇ ਕੁਝ ਉਤਾਰਿਆ ਹੈ. ਉੱਤਰ ਪ੍ਰਦੇਸ਼ ਚੋਣ ਦੀ ਅੱਗੇ, ਬਸਪਾ ਇਹ bhaichara ਤਾਲਮੇਲ ਕਰਨ ਲਈ ਖਾਸ ਖੇਤਰ ਨਿਰਧਾਰਤ ਕੀਤਾ ਹੈ.

ਸਤੀਸ਼
ਚੰਦਰ ਮਿਸ਼ਰਾ, ਬਸਪਾ ਦੇ ਬ੍ਰਾਹਮਣ ਦੇ ਮੂੰਹ, ਪੂਰਬੀ ਉੱਤਰ ਪ੍ਰਦੇਸ਼, ਮੱਧ ਪ੍ਰਦੇਸ਼
ਅਤੇ ਬੁੰਦੇਲਖੰਡ ਅਤੇ ਵਿਧਾਇਕ Ramvir ਉਪਾਧਿਆਏ ਪੱਛਮੀ ਉੱਤਰ ਪ੍ਰਦੇਸ਼ ਦੇ ਰਿਜ਼ਰਵਡ
ਸੀਟ ਵਿੱਚ ਰਿਜ਼ਰਵਡ ਸੀਟ ਜਾਰੀ ਕੀਤਾ ਗਿਆ ਹੈ.
ਮਿਸ਼ਰਾ ਗੋਰਖਪੁਰ ਦੇ Khajani ਐਤਵਾਰ ਵਿੱਚ ਇੱਕ ਰੈਲੀ ਨੂੰ ਸੰਬੋਧਨ ਸੱਤ ਰੱਖਿਆ ਹਾਜ਼ਰ ਸੀਟ ਬਸਪਾ ਉਮੀਦਵਾਰ ਦੇ ਨਾਲ. ਵਿਆਪੀ, ਮਿਸ਼ਰਾ ਨੇ ਆਪਣੇ ਪੁੱਤਰ ਨੂੰ-ਵਿੱਚ-ਕਾਨੂੰਨ ਪਰੇਸ਼ ਅਤੇ ਸਾਬਕਾ ਗਿਡਵਾਨੀ
ਗੋਪਾਲ ਨਾਰਾਇਣ ਮਿਸ਼ਰਾ ਸਮੇਤ ਹੋਰ ਬ੍ਰਾਹਮਣ ਆਗੂ ਦੀ ਸਹਾਇਤਾ ਕੀਤੀ ਜਾਵੇਗੀ.

ਮੁਸਲਮਾਨ ਦੇ ਲਈ, ਬਸਪਾ ਜਿੱਥੇ ਉਹ ਮੀਟਿੰਗ ਨੂੰ ਸੰਬੋਧਨ ਕਰ ਰਿਹਾ ਹੈ ਪੱਛਮੀ ਉੱਤਰ
ਪ੍ਰਦੇਸ਼ ਲਈ ਪਾਰਟੀ ਦੇ ਜਨਰਲ ਸਕੱਤਰ ਨਸੀਮੂਦੀਨ ਸਿਦੀਕੀ ਨੂੰ ਚੁਣਿਆ ਗਿਆ ਹੈ,
ਵਾਰਾਣਸੀ, ਇਲਾਹਾਬਾਦ ਅਤੇ ਮਿਰਜ਼ਾਪੁਰ ਵੰਡ, ਅਤੇ ਬੁੰਦੇਲਖੰਡ ਲਈ ਨੌਸ਼ਾਦ ਅਲੀ, ਅਤੇ
ਅਥਰ ਖਾਨ ਫੈਜ਼ਾਬਾਦ ਅਤੇ Devipatan ਲਈ ਵਿੱਚ ਰਾਜ ਸਭਾ ਸੰਸਦ Munquad ਅਲੀ.

ਓ.ਬੀ.ਸੀ.
ਆਗੂ, ਰਾਜ ਬਸਪਾ ਦੇ ਪ੍ਰਧਾਨ ਰਾਮ ਅਚਲ ਰਾਜਭਰ ਅਤੇ ਸਾਬਕਾ ਸਪੀਕਰ Sukhdeo ਰਾਜਭਰ
ਪੂਰਬੀ ਉੱਤਰ ਪ੍ਰਦੇਸ਼ ਵਿਚ ਸੰਮੇਲਨ ਨੂੰ ਸੰਬੋਧਨ ਕਰਨਾ ਸ਼ੁਰੂ ਕੀਤਾ ਹੈ, ਜਦਕਿ ਸਾਬਕਾ
ਗਿਡਵਾਨੀ ਆਰ ਐਸ ਕੁਸ਼ਵਾਹਾ ਮੱਧ ਪ੍ਰਦੇਸ਼ ਵਿਚ Kushwahas ਨੂੰ ਆਕਰਸ਼ਿਤ ਕਰਨ ਦੀ
ਕੋਸ਼ਿਸ਼ ਕਰ ਰਿਹਾ ਹੈ.
ਪ੍ਰਤਾਪ ਸਿੰਘ ਬਘੇਲ ਆਗਰਾ ਖੇਤਰ ਵਿਚ Gaderiya (ਪਾਲ) ਭਾਈਚਾਰੇ ਨੂੰ ਆਕਰਸ਼ਿਤ ਕਰ
ਰਿਹਾ ਹੈ, ਸਾਬਕਾ ਮੰਤਰੀ ਲਾਲ ਵਰਮਾ ਪੂਰਬੀ ਉੱਤਰ ਪ੍ਰਦੇਸ਼ ਅਤੇ ਤਰਾਈ, ਅਤੇ ਸਾਬਕਾ
ਸੰਸਦ ਆਰ-ਕਸ਼ਮੀਰ ਸਿੰਘ ਪਟੇਲ ਵਿਚ Kurmis ਨੂੰ ਸੰਬੋਧਨ ਬੁੰਦੇਲਖੰਡ ਅਤੇ ਇਲਾਹਾਬਾਦ
ਵਿੱਚ ਹੈ.

ਸਾਬਕਾ
ਮੰਤਰੀ Jaivir ਸਿੰਘ ਪੱਛਮੀ ਉੱਤਰ ਪ੍ਰਦੇਸ਼ ਵਿਚ Thakurs ਆਪਸ ਵਿੱਚ ਕੰਮ ਕਰੇਗਾ,
ਸਾਬਕਾ ਵਿਧਾਇਕ ਜਤਿੰਦਰ ਸਿੰਘ ਬਬਲੂ ਆਜ਼ਮਗੜ ਵਿੱਚ ਫੈਜ਼ਾਬਾਦ ਅਤੇ ਬਸਤੀ ਹੈ, ਅਤੇ
Rasra ਵਿਧਾਇਕ Umashankar ਸਿੰਘ ਵਿਚ ਸੰਮੇਲਨ ਨੂੰ ਸੰਬੋਧਨ ਕੀਤਾ ਗਿਆ ਹੈ.

http://www.ambedkar.org/gifimages/voteforBSP.gif

http://www.ambedkar.org/gifimages/voteforBSP.gif


Rendering
exact translation as a lesson of this University in one’s mother tongue
to this Google Translation and propagation entitles to become a Stream
Enterer (Sottapanna) and to attain Eternal Bliss as a Final Goal.

22)  Classical Urdu

22) کلاسیکل اردو

1998 منگل ستمبر 27 2016 سبق

 سے

INSIGHT-NET- مفت آن لائن A1 (بیدار ون) بصری شکل میں Tipiṭaka تحقیق اور پریکٹس یونیورسٹی (FOA1TRPUVF)

خواہشات

Sarvajan Hitay Sarvajan Sukhaya

تمام معاشروں کے لئے بہبود اور خوشی

پر 26-9-2016

بی ایس پی کے تمام معاشروں سے رہنماؤں کی بڑی تعداد کے ساتھ کرناٹک کے HO
میں ملاقات کی اور کرناٹک کے تمام اضلاع میں بنگلور HO میں 9-10-2016 پر
اور 15-6-2016 پر Manyawar کانشیرام کے Mahaparinibbana دن کا مشاہدہ کرنے
کا فیصلہ کیا.

ریاست کنوینر Marasandra Muniappa شبھ موقع رکھنے کی اہمیت کو واضح کیا.

کچھ لوگوں کو غیر ہندوتوا لوگوں کو دھمکی دینے کے مہلک ہتھیاروں سے ہندوتوا Mahaganapati تقریبات مشاہدہ کیا جب اس نے کہا. SC / تخسوچت جنجاتی / او بی سی / اقلیتوں سمیت Sarvajan سماج اور غریب UC
طور بیداری کے ساتھ بیدار ایک نہایت منظم انداز میں Tipitaka کی
Vinayapitaka مطابق Vinayaka کی کہا جاتا ہے Vinayaka کی تقریبات نہیں
منایا.

کرناٹک بی ایس پی صدر کی اہمیت بیان کی گئی
Sarvajan Hitay Sarvajan Sukhaya تمام لوگوں بسپا اور Sarvajan Dussera
مہینے کے دوران بی ایس پی کے قریب غریب یونین کونسلوں سمیت تمام او بی سی /
اقلیتی لانے کے لئے ضرورت کے ساتھ مل کر آگے بڑھ رہے شروع کر دیا ہے کے
طور پر.

چینگپپا اور دستگیر جنرل secrataries کے طور پر مقرر کیا گیا جو وہ پچھڑے
/ اقلیتوں سے ملنے اور وہ بی ایس پی شاہ کلید حاصل ہونے تک سرو کے افراد
کی بڑی تعداد تمام رہنماؤں کی حمایت کے ساتھ بی ایس پی کی طرف منتقل سماج
دیکھیں گے اہتمام کیا ہے کہ کہا.

http://www.buddha-vacana.org/sutta/digha.html

ریکٹر
JC
Sashikanth Chandrasekharan طرف سے ماہر کی طرف سے متاثر اور influuenced ماہرین کو پہچانتی ہے جو ایک ماہر

کے

مفت آن لائن
دے
لے اور سیاسیات -Techno-سیاسی اور سماجی تبدیلی اور اقتصادی الیکٹرانک
بصری ابلاغ کورس کے ذریعے حتمی مقصد کے طور پر ابدی فلاح کے لیے رہنے کا فن
- ایک بیداری دماغ (A1wAM) + IOT (چیزوں کے بصیرت آن نیٹ) کے ساتھ زگانے
آزادی موومنٹ (TPSTEEM).

دیکھنے
کے لئے سب فراڈ الیکٹرانک ووٹنگ مشینوں ویب سائٹس، بلاگز بنانے کی طرف سے
چیزوں کے انٹرنیٹ کا استعمال شروع کر کاغذ بیلٹ کی طرف سے تبدیل کر رہے ہیں
کہ جہاد.
FOA1TRPUVF ذریعے TPSTEEM پروموشن کرنے کے لئے، فیس بک کا بہترین استعمال بنانے، وغیرہ ٹویٹر.

ایک صحت مند جسم میں صحت کے دماغ کے لئے بیٹھے، کھڑے، جھوٹ بول رہا ہے،
چلنا، دوڑنا، سائیکلنگ، سوئمنگ، مارشل آرٹ وغیرہ، - پریکٹس بصیرت جسم کا ہر
حال میں مراقبہ.

 کے ذریعے
http://sarvajan.ambedkar.org

HTTPS: // awakenmediaprabandhak. wordpress.com/

http://news.bspindia.org/uttar-pradesh/lucknow/
chandru4ever@gmail.com
jcs4ever@outlook.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

معلوماتی کا سب سے مثبت توانائی ہے اور بدھ اور ٹیکنالوجی سیاسی اور
سماجی تبدیلی پر اور معاشی آزادی تحریک تمام 105 کلاسیکی زبانوں میں دنیا
بھر کے لوگوں کی لاکھوں کی طرف سے پیروی کی بیداری کے ساتھ بیدار ون کی
تعلیمات کی تبلیغ تحقیق پر مبنی سائٹ.

اس گوگل ترجمہ اور تبلیغ کرنے کے کسی کی مادری زبان میں اس یونیورسٹی کا
ایک سبق کے طور پر عین مطابق ترجمہ رینڈرینگ ایک ندی Enterer (Sottapanna)
بننے کے لئے اور حتمی مقصد کے طور پر ابدی فلاح کرنے کے لئے مستحق.

استعمال
http://www.translate.google.com/

http://indianexpress.com/article/india/india-news-india/uttar-pradesh-elections-bsp-mayawati-vote-bank-all-religions-castes-bhaichara-coordinators-3051754/

ذات کی طرف سے ذات، بی ایس پی قطعات ‘bhaichara رابطہ کاروں’

ستیش چندر مشرا، بی ایس پی کے برہمن چہرہ، مشرقی اترپردیش، مرکزی یوپی
اور بندیل کھنڈ، اور ایم ایل اے Ramvir اپادھیائے مغربی یوپی کے مخصوص
نشستوں میں مخصوص نشستوں تفویض کیا گیا ہے.

اترپردیش
eelctions 2017، اپ انتخابات، بی ایس پی، مایاوتی، بی ایس پی سربراہ
مایاوتی مایاوتی بسپا، دلت ووٹ، اپ سیاست، بی ایس پی کی سیاست، غیر ڈالی
رہنماؤں، bhaichara رابطہ کاروں، اپ ووٹروں، اپ غیر دلت ووٹروں، ستیش چندر
مشرا، مسلم ووٹ،
مایاوتی، بینک، بی ایس پی کا ووٹ کی سیاست ووٹ ڈالنے ووٹ بینک، ووٹ کی سیاست، انڈین ایکسپریس نیوز، بھارت کی خبروں

بسپا وہ نمائندگی کمیونٹیوں تک رسائی حاصل کرنے کے لئے اس کی سب سے اہم غیر SC / ST رہنماؤں میں سے کچھ میدان میں اتارا ہے. آگے انتخابات سے، بی ایس پی ان bhaichara رابطہ کاروں کے لئے مخصوص علاقوں تفویض کیا ہے.

ستیش
چندر مشرا، بی ایس پی کے برہمن چہرہ، مشرقی اترپردیش، مرکزی یوپی اور
بندیل کھنڈ، اور ایم ایل اے Ramvir اپادھیائے مغربی یوپی کے مخصوص نشستوں
میں مخصوص نشستوں تفویض کیا گیا ہے.
مشرا شرکت کے سات مخصوص نشستوں سے بی ایس پی امیدواروں کے ساتھ، گورکھپور کے Khajani اتوار میں ایک ریلی سے خطاب کیا. ریاستویاپی، مشرا نے اپنے بیٹے میں قانون پریش اور سابق ایم ایل سی گوپال
نارائن مشرا سمیت دیگر برہمن رہنماؤں کی طرف سے مدد کی جائے گی.

مسلمانوں کے لئے، بی ایس پی، جہاں انہوں نے اجلاسوں سے خطاب کیا جاتا ہے
مغربی یوپی میں پارٹی کے جنرل سکریٹری Naseemuddin صدیقی منتخب کیا ہے،
وارانسی، فیض آباد اور Devipatan میں الہ آباد اور مرجاپر ڈویژنوں، اور
بندیل کھنڈ کے لئے نوشاد علی، اور اطہر خان راجیہ سبھا ایم پی Munquad علی.

او
بی سی کے رہنماؤں کے درمیان، ریاست بسپا چیف RAM ACHAL Rajbhar اور سابق
اسپیکر Sukhdeo Rajbhar، مشرقی اترپردیش میں کانفرنس سے خطاب کرتے ہوئے
شروع کر دیا جبکہ سابق ایم ایل سی R S کشواہا مرکزی یوپی میں Kushwahas
اپنی طرف متوجہ کرنے کی کوشش کر رہا ہے کیا ہے.
پرتاپ سنگھ Baghel آگرہ خطے میں Gaderiya (پال) کمیونٹی منا رہی ہے، سابق
وزیر لالجی ورما مشرقی یوپی اور ترائی، اور سابق رکن پارلیمان R K سنگھ
پٹیل میں Kurmis خطاب کر بندیل کھنڈ اور الہ آباد میں ہے.

سابق
وزیر Jaivir سنگھ مغربی یوپی میں ٹھاکروں کے درمیان کام کریں گے، سابق رکن
اسمبلی جتیندر سنگھ ببلو اعظم گڑھ میں فیض آباد اور بستی، اور Rasra رکن
اسمبلی Umashankar سنگھ میں کانفرنس سے خطاب کرتے ہوئے کیا گیا ہے.


http://www.bspindia.org/images/power_BSP_small.gif

http://www.bspindia.org/images/power_BSP_small.gif



Rendering
exact translation as a lesson of this University in one’s mother tongue
to this Google Translation and propagation entitles to become a Stream
Enterer (Sottapanna) and to attain Eternal Bliss as a Final Goal.

21) Classical Telugu

21) ప్రాచీన తెలుగు

1998 Tue Sep 27 2016 పాఠాలు

 నుండి

అంతరార్థ-NET- ఉచిత ఆన్లైన్ A1 (వన్ జాగృతం) విజువల్ ఫార్మాట్ లో Tipiṭaka రీసెర్చ్ & ప్రాక్టీస్ విశ్వవిద్యాలయం (FOA1TRPUVF)

శుభాకాంక్షలు

Sarvajan Hitay Sarvajan Sukhaya

అన్ని సొసైటీస్ సంక్షేమానికై మరియు హ్యాపీనెస్

26-9-2016 న

బిఎస్పీ సమాజాలు నాయకులు పెద్ద సంఖ్యలో కర్ణాటక హో సమావేశమై కర్ణాటక
అన్ని జిల్లాల్లో బెంగళూరు హో వద్ద 9-10-2016 మరియు 15-6-2016 న Manyawar
Kanshiram యొక్క Mahaparinibbana దివాస్ గమనించి నిర్ణయించుకుంది.

రాష్ట్రం కన్వీనర్ Marasandra మునియప్ప సూక్ష్మ పవిత్రమైన occassion గమనించి యొక్క ప్రాముఖ్యతను వివరించారు.

కొంతమంది నాన్-హిందుత్వ ప్రజలు బెదిరించే మారణాయుధాలతో హిందూత్వ Mahaganapati వేడుకలు పరిశీలించిన సమయంలో ఆయన చెప్పారు. అక్కడ ఎస్సీ / ఎస్టీలకు / ఓబీసీలు / మైనారిటీలు సహా Sarvajan సమాజ్
మరియు పేద యుసి వినాయక ఉత్సవాలు అవగాహన తో జాగృతం ఒక అత్యంత క్రమశిక్షణతో
కూడిన విధంగా Tipitaka యొక్క Vinayapitaka ప్రకారం వినాయక అంటారు దినంగా.

కర్ణాటక బిఎస్పి అధ్యక్షుడు యొక్క ప్రాముఖ్యతను వివరించారు
Sarvajan Hitay Sarvajan Sukhaya అన్ని ప్రజలు బిఎస్పీ మరియు దగ్గరగా
Sarvajan దసరా నెలలో బిఎస్పి పేద సి ఎస్ సహా అన్ని ఒబిసిలు / మైనారిటీలు
తీసుకొచ్చిన అవసరం తో దగ్గరగా కదిలే మొదలుపెట్టారు వంటి.

Chengappa మరియు Dastagir సాధారణ secrataries అపాయింట్ వారు ఒబిసి /
మైనారిటీలు కలిసి బిఎస్పి మాస్టర్ కీ పొందుతాయి వరకు సర్వ ప్రజల ఆ పెద్ద
సంఖ్యలో నాయకులు మద్దతుతో బిఎస్పి ముందుకెళ్లే సమాజ్ చూస్తారు
నిర్వహించింది అన్నారు.

http://www.buddha-vacana.org/sutta/digha.html

రెక్టర్
జేసీ
నిపుణుల ద్వారా ప్రభావితమైన Sashikanth చంద్రశేఖరన్ ద్వారా influuenced నిపుణులు గుర్తిస్తుంది ఎవరు నిపుణుడు

ఆఫ్

ఉచిత ఆన్లైన్
మేల్కొలిపి
అవగాహన మైండ్ (A1wAM) + IOT (థింగ్స్ అంతర్దృష్టి నెట్) తో ఒకటి -
గివింగ్ తీసుకొని మరియు రాజకీయ శాస్త్రాలలో -Techno-రాజకీయ-సామాజిక
ట్రాన్స్ఫార్మేషన్ మరియు ఆర్ధిక ఎలక్ట్రానిక్ విజువల్ కమ్యూనికేషన్ కోర్సు
ద్వారా ఫైనల్ గోల్, ఎటర్నల్ బ్లిస్ సాధించడానికి ఆర్ట్ ఆఫ్ లివింగ్
ఉద్ధరణకు ఉద్యమం (TPSTEEM).

అన్ని
మోసం ఈవీఎంలు వెబ్ సైట్లు, బ్లాగ్ సృష్టించడం ద్వారా విషయాలు ఇంటర్నెట్
ఉపయోగించి ప్రారంభం ద్వారా పేపరు ​​బ్యాలెట్ల ద్వారా భర్తీ చేసే చూడటానికి
హార్డ్ పోరాటం.
facebook యొక్క ఉత్తమ ఉపయోగం త్రూ FOA1TRPUVF TPSTEEM వ్యాపింప చేయడం మొదలైన చేయండి ట్విట్టర్లో.

అన్ని శరీర భంగిమలు ప్రాక్టీస్ ఇన్సైట్ ధ్యానం - సిట్టింగ్, నిలబడి,
అబద్ధం, వాకింగ్, జాగింగ్, సైక్లింగ్, స్విమ్మింగ్, మార్షల్ ఆర్ట్స్
మొదలైనవి, ఆరోగ్య మనస్సు కోసం ఒక ఆరోగ్యకరమైన శరీరం లో.

 ద్వారా
http://sarvajan.ambedkar.org

https: // awakenmediaprabandhak. wordpress.com/

http://news.bspindia.org/uttar-pradesh/lucknow/
chandru4ever@gmail.com
jcs4ever@outlook.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

సమాచార అత్యంత అనుకూల శక్తి మరియు అవగాహన తో జాగృతం ఒక బోధనల ప్రచారం
మిలియన్ల సంఖ్యలో ప్రజలు అనుసరించిన 105 శాస్త్రీయ భాషలు ప్రపంచవ్యాప్తంగా
బుద్ధ మరియు టెక్నో-రాజకీయ-సామాజిక ట్రాన్స్ఫర్మేషన్ మరియు ఆర్థిక విమోచన
ఉద్యమం పరిశోధాత్మక సైట్.

ఈ Google అనువాదం మరియు వ్యాపించడంపై ఒకరి మాతృభాషలో విశ్వవిద్యాలయ ఒక
పాఠం గా ఖచ్చితమైన అనువాదం రెండరింగ్ ఒక స్ట్రీమ్ Enterer (Sottapanna)
పరిచి ఒక ఫైనల్ గోల్, ఎటర్నల్ బ్లిస్ సాధించడానికి చేసుకోవచ్చును.

వా డు
http://www.translate.google.com/

http://indianexpress.com/article/india/india-news-india/uttar-pradesh-elections-bsp-mayawati-vote-bank-all-religions-castes-bhaichara-coordinators-3051754/

కుల కుల, బిఎస్పి ఖాళీలను ‘bhaichara కో’

సతీష్ చంద్ర మిశ్రా, బీఎస్పీకి బ్రాహ్మణ ముఖం కేటాయించబడిన తూర్పు యూపీ,
కేంద్ర యుపి, బుందేల్ఖండ్, మరియు ఎమ్మెల్యే Ramvir ఉపాధ్యాయ పశ్చిమ
ఉత్తరప్రదేశ్ ప్రత్యేకించబడిన ప్రదేశంలో రిజర్వేషన్ సీట్ల చేయబడింది.

ఉత్తరప్రదేశ్
eelctions 2017, పోల్స్లో బిఎస్పి మాయావతి, బిఎస్పి అధినేత్రి మాయావతి,
మాయావతి బిఎస్పీ దళిత ఓట్లు, రాజకీయాలు, బిఎస్పి రాజకీయాలు, కాని డాలీ
నాయకులు, bhaichara సమన్వయకర్తలు, అప్ ఓటర్లు అప్ కాని దళిత ఓటర్లు, సతీష్
చంద్ర మిశ్రా, ముస్లిం మతం ఓట్లు అప్,
మాయావతి, బ్యాంకు, బిఎస్పి ఓటు రాజకీయాలు ఓటు బ్యాంకు, ఓటు రాజకీయాలు, ఇండియన్ ఎక్స్ప్రెస్ న్యూస్ ఓటు, భారతదేశం వార్తలు

బిఎస్పి అవి కమ్యూనిటీలు చేరుకోవడానికి దాని అత్యంత ప్రముఖ కాని ఎస్సీ / ఎస్టీ నాయకులు కొన్ని దించింది. ముందుకు ఉత్తరప్రదేశ్లో బిఎస్పి ఈ bhaichara కో నిర్దిష్ట ప్రాంతాల్లో కేటాయించబడుతుంది.

సతీష్
చంద్ర మిశ్రా, బీఎస్పీకి బ్రాహ్మణ ముఖం కేటాయించబడిన తూర్పు యూపీ, కేంద్ర
యుపి, బుందేల్ఖండ్, మరియు ఎమ్మెల్యే Ramvir ఉపాధ్యాయ పశ్చిమ ఉత్తరప్రదేశ్
ప్రత్యేకించబడిన ప్రదేశంలో రిజర్వేషన్ సీట్ల చేయబడింది.
మిశ్రా హాజరు ఏడు రిజర్వు స్థానాల్లో నుంచి బిఎస్పి అభ్యర్థులు, గోరఖ్పూర్ యొక్క Khajani ఆదివారం జరిగిన ర్యాలీలో ప్రసంగించారు. స్టేట్వైడ్, మిశ్రా తన కుమారుడు లో చట్టం పరేష్, మాజీ ఎమ్మెల్సీ గోపాల్ నారాయణ్ మిశ్రా సహా ఇతర బ్రాహ్మణ నేతలు సాయపడాలి.

ముస్లింలకు, బిఎస్పి అతను సభల్లో ఉన్న పశ్చిమ యూపీ పార్టీ ప్రధాన
కార్యదర్శి Naseemuddin సిద్దికి ఎంచుకున్నారు, వారణాసి, ఫైజాబాద్ మరియు
Devipatan అలహాబాద్, మీర్జాపూర్ విభాగాలు, మరియు బుందేల్ఖండ్ కోసం నౌషద్
ఆలీ, మరియు అథార్ ఖాన్ రాజ్యసభ సభ్యుడు Munquad ఆలీ.

ఒబిసి
నేతలు రాష్ట్ర బిఎస్పి అధ్యక్షురాలు రామ్ అచల్ రాజ్భార్ మాజీ స్పీకర్
సుఖ్దేవ్ రాజ్భార్ మాజీ ఎమ్మెల్సీ ఆర్ ఎస్ కుష్వాహా కేంద్ర ఉత్తరప్రదేశ్లో
Kushwahas ఆకర్షించడానికి ప్రయత్నిస్తున్నారు అయితే, తూర్పు యూపీ లో
sammelans ప్రసంగిస్తున్న మొదలుపెట్టింది.
ప్రతాప్ సింగ్ బఘెల్ Gaderiya (పాల్) ఆగ్రా ప్రాంతంలో కమ్యూనిటీ ఉండటంతో,
మాజీ మంత్రి Lalji వర్మ తూర్పు యూపీ మరియు తెరాయి, మాజీ ఎంపీ ఆర్ కే సింగ్
పటేల్ Kurmis పరిష్కరించడానికి బుందేల్ఖండ్ అలహాబాద్ ఉంది.

మాజీ
మంత్రి Jaivir సింగ్ పశ్చిమ ఉత్తరప్రదేశ్లో ఠాకూర్ మధ్య పని చేస్తుంది,
మాజీ ఎమ్మెల్యే జితేంద్రసింగ్ బబ్లూ అజమ్గఢ్లో లోని ఫైజాబాద్ బస్తీ, మరియు
Rasra ఎమ్మెల్యే Umashankar సింగ్ sammelans ప్రసంగిస్తున్న జరిగింది.

http://bestanimations.com/Animals/Mammals/Elephants/Elephant-09-june.gif

http://bestanimations.com/Animals/Mammals/Elephants/Elephant-09-june.gif


Rendering
exact translation as a lesson of this University in one’s mother tongue
to this Google Translation and propagation entitles to become a Stream
Enterer (Sottapanna) and to attain Eternal Bliss as a Final Goal.

20) Classical Tamil

20) தமிழ் செம்மொழி
20) பாரம்பரிய இசைத்தமிழ் செம்மொழி

1998 செ செப் 27 2016 பாடங்கள்

 இருந்து

நுண்ணறிவால்-NET- இலவச ஆன்லைன், A1 (ஒரு விழித்துக்கொண்டது) காட்சி
வடிவில் Tipiṭaka ஆராய்ச்சி மற்றும் பயிற்சி பல்கலைக்கழகம் (FOA1TRPUVF)

வாழ்த்துக்கள்

Sarvajan Hitay Sarvajan Sukhaya

அனைத்து சங்கங்களுக்கான வளம் மற்றும் மகிழ்ச்சிக்கு

26-9-2016 அன்று

பகுஜன் சமாஜ் கட்சி அனைத்து சங்கங்களின் தலைவர்கள், பெரும்
எண்ணிக்கையிலான கர்நாடக தலைமை சந்தித்து கர்நாடக அனைத்து மாவட்டங்களிலும்
9-10-2016 பெங்களூரு ஹெச்ஓ மணிக்கு மற்றும் 15-6-2016 அன்று Manyawar
Kanshiram என்ற Mahaparinibbana திவாஸ் கண்காணிக்க முடிவு.

மாநில ஒருங்கிணைப்பாளர் Marasandra மாநிலங்களவை கே.எச்.முயப்பா சுப நிகழ்ச்சிக்கான கவனித்து முக்கியத்துவத்தை விளக்கினார்.

சில
மக்கள் அல்லாத இந்துத்துவ மக்கள் அச்சுறுத்த, மிகக் கொடிய ஆயுதங்களுடன்
இந்துத்துவ Mahaganapati கொண்டாட்டங்கள் கடைப்பிடிக்கும் போது அவர்
கூறினார்.
எஸ்.சி / எஸ்.டி / இதர பிற்படுத்தப்பட்ட வகுப்பினருக்கு /
சிறுபான்மையினர் உட்பட Sarvajan சமாஜ் மற்றும் ஏழை யூசி விநாயகர்
கொண்டாட்டங்கள் விழிப்புணர்வு விழித்துக்கொண்டது ஒரு மிக ஒழுக்கமான
வழியில் Tipitaka தான் Vinayapitaka படி விநாயகர் என அழைக்கப்படுகிறது என
அனுசரிக்கப்பட்டது.

கர்நாடக பகுஜன் சமாஜ் கட்சி தலைவர் முக்கியத்துவத்தை விளக்கினார்
Sarvajan Hitay Sarvajan Sukhaya அனைத்து மக்கள் பகுஜன் சமாஜ் கட்சி
மற்றும் Sarvajan தசரா மாதத்தில் நெருக்கமான பகுஜன் சமாஜ் கட்சி ஏழை UCS
உட்பட அனைத்து இதர பிற்படுத்தப்பட்ட வகுப்பினருக்கு / சிறுபான்மையினர்
கொண்டு தேவை நெருக்கமாக நகர்ந்து தொடங்கியது என.

செங்கப்பா, நட்சத்திரம் சாபு தஸ்தகீர் பொது secrataries
நியமிக்கப்பட்டார்கள் யார் அவர்கள் ஓ.பி.சி. / சிறுபான்மையினர் சந்திக்க
அவர்கள் பகுஜன் சமாஜ் கட்சி மாஸ்டர் கீ கையகப்படுத்தும் வரை சர்வ மக்கள்
என்று பெரிய அளவில் அனைத்து தலைவர்களின் ஆதரவுடன் பகுஜன் சமாஜ் நோக்கி
நகர்த்த சமாஜ் பார்ப்பீர்கள் ஏற்பாடு என்று கூறினார்.

http://www.buddha-vacana.org/sutta/digha.html

கையேடு
ஜே.சி.
நிபுணர் தாக்கம் மற்றும் Sashikanth சந்திரசேகரன் மூலம் influuenced நிபுணர்கள் அடையாளம் யார் ஒரு நிபுணர்

என்ற

இலவச ஆன்லைன்
,
கொடுத்து எடுத்து மற்றும் அரசியல் அறிவியல் -Techno-அரசியல்-சமூக மாற்றம்
மற்றும் பொருளாதார மீது மின்னணு விஷுவல் கம்யூனிகேஷன் கோர்ஸ் மூலம் பாலே
போன்ற நித்திய ஆனந்தம் அடைய வாழும் கலை - விழிப்புணர்வு மைண்ட் (A1wAM +)
+ சனத்தொகை (பொருட்களின் நுண்ணறிவால்-நிகர) உடன் எழுப்பி
விடுதலை இயக்கம் (TPSTEEM).

அனைத்து
மோசடி வாக்குப் பதிவு இயந்திரங்கள் வலைத்தளங்கள், வலைப்பதிவுகள்
உருவாக்குவதன் மூலம் விஷயங்கள் இண்டர்நெட் பயன்படுத்தி காகித வாக்குகள்
பதிலாக தொடக்க மூலம் பார்க்க கடினமாக போராட்டம்.
FOA1TRPUVF அரங்கேறுகின்றன TPSTEEM கடத்தப்பட,, ஃபேஸ்புக் சிறந்த பயன்படுத்த ட்விட்டர் போன்ற.

ஒரு ஆரோக்கியமான உடல் சுகாதார மனதில் உட்கார்ந்து, நின்று, பொய்,
நடைபயிற்சி, ஜாகிங், சைக்கிள் ஓட்டுதல், நீச்சல், தற்காப்பு கலை, முதலியன -
பயிற்சி இன்சைட் உடலின் அனைத்து நிலைகளிலும் தியானம்.

 மூலம்
http://sarvajan.ambedkar.org

https: // என்று awakenmediaprabandhak. wordpress.com/

http://news.bspindia.org/uttar-pradesh/lucknow/
chandru4ever@gmail.com
jcs4ever@outlook.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

தகவல் மிகவும் நேர்மறை ஆற்றல் மற்றும் புத்தரின் மற்றும்
டெக்னோ-அரசியல்-சமூக மாற்றம் மற்றும் பொருளாதார விடுதலை இயக்கம் அனைத்து
105 பாரம்பரிய மொழிகளில் உலகம் முழுவதும் மில்லியன் கணக்கான மக்கள்
தொடர்ந்து விழிப்புணர்வு விழித்துக்கொண்டது ஒரு போதனைகளை பரப்புவதில்
ஆராய்ச்சி சார்ந்த தளத்தில்.

இந்த கூகிள் மொழிபெயர்ப்பு மற்றும் பரவல் ஒருவரின் தாய்மொழியை இந்த
பல்கலைக்கழகத்தின் ஒரு படிப்பினையாக சரியான மொழிபெயர்ப்பு இடையீடு ஒரு
நீரோடை Enterer (Sottapanna) ஆக மற்றும் இறுதி இலக்காகக் போன்ற நித்திய
ஆனந்தம் அடைய உரிமை.

பயன்பாட்டு
http://www.translate.google.com/

http://indianexpress.com/article/india/india-news-india/uttar-pradesh-elections-bsp-mayawati-vote-bank-all-religions-castes-bhaichara-coordinators-3051754/

சாதி சாதி, பகுஜன் சமாஜ் கட்சி துறைகள் ‘bhaichara ஒருங்கிணைப்பாளர்கள்’

சதிஷ் சந்திரா மிஸ்ரா, பகுஜன் சமாஜ் கட்சியின் பிராமண முகம், கிழக்கு,
மத்திய உ.பி. மற்றும் பண்டல்கண்ட்டின், மற்றும் எம்.எல்.ஏ. Ramvir
உபாத்யாய் மேற்கு ஒதுக்கப்பட்ட தொகுதிகளில் ஒதுக்கப்பட்ட இடங்களைப்
ஒதுக்கப்படும்.

உத்தரப்
பிரதேசம் eelctions 2017, தேர்தல் வரை, பகுஜன் சமாஜ் கட்சி, மாயாவதி,
பகுஜன் சமாஜ் கட்சி தலைவர் மாயாவதி, மாயாவதி தலித் வாக்கு, அரசியல், பகுஜன்
சமாஜ் கட்சி, அரசியல், அல்லாத டாலி தலைவர்கள், bhaichara இணைப்பாளர்கள்,
வரை வாக்காளர்கள், வரை அல்லாத தலித் வாக்காளர்கள், சதிஷ் சந்திரா மிஸ்ரா,
முஸ்லீம் வாக்குகள் வரை,
, வங்கி, பகுஜன் சமாஜ் கட்சி ஓட்டு அரசியலுக்காக வாக்களிக்க மாயாவதி
வங்கி, ஓட்டு அரசியலுக்காக, இந்தியன் எக்ஸ்பிரஸ் செய்தி வாக்களிக்க,
இந்தியா செய்தி

பகுஜன்
சமாஜ் கட்சி, அவர்கள் பிரதிநிதித்துவப்படுத்தும் சமூகங்கள் சென்றடைய அதன்
மிக முக்கியமான அல்லாத, SC / ST சில தலைவர்கள் களம் இறக்கியுள்ளது.
முன்னதாக உ.பி. தேர்தல், பகுஜன் சமாஜ் கட்சி இந்த bhaichara ஒருங்கிணைப்பாளர்கள் வரை குறிப்பிட்ட பகுதிகளில் ஒதுக்கப்படும் என்று.

சதிஷ்
சந்திரா மிஸ்ரா, பகுஜன் சமாஜ் கட்சியின் பிராமண முகம், கிழக்கு, மத்திய
உ.பி. மற்றும் பண்டல்கண்ட்டின், மற்றும் எம்.எல்.ஏ. Ramvir உபாத்யாய்
மேற்கு ஒதுக்கப்பட்ட தொகுதிகளில் ஒதுக்கப்பட்ட இடங்களைப் ஒதுக்கப்படும்.
மிஸ்ரா
கலந்து ஏழு ஆசனங்கள் ஒதுக்கப்பட்டிருந்தன இருந்து பகுஜன் சமாஜ் கட்சி
வேட்பாளர்கள், கோரக்பூர் தான் Khajani ஞாயிறன்று ஒரு கூட்டத்தில்
உரையாற்றினர்.
மாநிலம் தழுவிய, மிஸ்ரா தனது மருமகன் பரேஷ் மற்றும் முன்னாள் எம்.எல்.சி.
கோபால் நாராயண் மிஸ்ரா உள்ளிட்ட பிற பிராமணரல்லாத தலைவர்கள் உதவி
வேண்டும்.

முஸ்லிம், பகுஜன் சமாஜ் அவர் கூட்டங்களுக்கு உரையாற்றும் மேற்கு உ.பி.
கட்சியின் பொதுச் செயலாளர் Naseemuddin சித்திக் தேர்வு, பைசாபாத் மற்றும்
Devipatan உள்ள வாரணாசி, அலகாபாத் மற்றும் மிர்சாபூர் பிளவுகள்
இருந்தாலும், பண்டல்கண்ட் க்கான Naushad அலி, மற்றும் அத்தர் கான்,
மாநிலங்களவை உறுப்பினருமான Munquad அலி.

OBC
தலைவர்கள் மத்தியில், மாநில பகுஜன் சமாஜ் கட்சி தலைவர் ராம் Achal Rajbhar
மற்றும் முன்னாள் சபாநாயகர் Sukhdeo Rajbhar முன்னாள் எம்.எல்.சி. ஆர் எஸ்
குஷ்வாஹா மத்திய உ.பி. Kushwahas ஈர்க்க முயற்சி போது, கிழக்கு உ.பி.
sammelans உரையாற்றும் தொடங்கியுள்ளன.
பிரதாப் சிங் பாகெல் ஆக்ரா பகுதியில் Gaderiya (பால்) சமூகம் இழுக்கிறார்
உள்ளது, முன்னாள் அமைச்சர் லால்ஜி வர்மா கிழக்கு மற்றும் டெராய், மற்றும்
முன்னாள் பாராளுமன்ற உறுப்பினர் ஆர் கே சிங் படேல் குர்மிக்கள் உரையாற்றும்
பண்டல்கண்ட் மற்றும் அலகாபாத் உள்ளது.

முன்னாள்
அமைச்சர் Jaivir சிங் மேற்கு உ.பி. Thakurs மத்தியில் வேலை செய்யும்,
முன்னாள் எம்.எல்.ஏ. ஜிதேந்திர சிங் பப்லூ ஆசம்கர் உள்ள பைசாபாத் மற்றும்
பஸ்தி, மற்றும் Rasra எம்.எல்.ஏ. உமாசங்கர் சிங் sammelans நிகழ்த்தி
வருகிறார்.

http://www.bspindia.org/images/achievement.gif

http://www.bspindia.org/images/achievement.gif


Rendering
exact translation as a lesson of this University in one’s mother tongue
to this Google Translation and propagation entitles to become a Stream
Enterer (Sottapanna) and to attain Eternal Bliss as a Final Goal.

18) Classical Marathi 

18) शास्त्रीय मराठी

1998 मंगळ 27 सप्टेंबर 2016 धडे

 पासून

अंतर्ज्ञान-NET- मोफत ऑनलाईन A1 (जागृत एक) व्हिज्युअल स्वरूपात Tipiṭaka संशोधन आणि सराव विद्यापीठ (FOA1TRPUVF)

शुभेच्छा

Sarvajan Hitay Sarvajan Sukhaya

सर्व समित्या कल्याण आणि आनंद

26-9-2016 रोजी

बसपाने सर्व संस्थांचे नेते मोठ्या प्रमाणात कर्नाटक HO भेटले आणि
कर्नाटक या सर्व जिल्ह्यात वर 9-10-2016 बंगळुरू HO आणि 15-6-2016 रोजी
Manyawar, कांशीराम च्या Mahaparinibbana divas देखणे निर्णय घेतला.

राज्य निमंत्रक Marasandra Muniappa शुभ वेस्टचा निरीक्षण महत्त्व सांगितले.

काही लोक प्राणघातक शस्त्रे हिंदुत्व महागणपती साजरा पाहिल्या, तेव्हा बिगर हिंदुत्व लोकांना धमकी म्हणाले. आणि अनुसूचित जाती / अनुसूचित जमाती / इतर मागासवर्गीय / अल्पसंख्याक
समावेश Sarvajan समाज गरीब सिनसिनाटी विद्यापीठ यांनी जागरूकता जागृत एक
सर्वात शिस्तबद्ध पद्धतीने Tipitaka च्या Vinayapitaka नुसार विनायक असे
म्हणतात म्हणून विनायक साजरा करण्यात येत साजरा.

कर्नाटक बसपा अध्यक्ष महत्त्व सांगितले
Sarvajan Hitay Sarvajan Sukhaya सर्व लोक बसपा आणि सर्व इतर मागासवर्गीय
/ बहुजन समाज पक्षाच्या जवळ Sarvajan Dussera महिन्यात गरीब UCS समावेश
अल्पसंख्याक आणून गरज लक्षपूर्वक चालायला लागली आहे.

Chengappa आणि Dastagir सामान्य secrataries यांची नियुक्ती करण्यात आली
ते इतर मागासवर्गीय / अल्पसंख्याक पूर्ण आणि ते बहुजन समाज पक्षाचे मास्टर
की प्राप्त पर्यंत सर्व लोक मोठ्या संख्या नेत्यांच्या समर्थन बहुजन समाज
दिशेने हलविण्यासाठी समाज दिसेल आयोजन करण्यात आले आहे, असे ते म्हणाले.

http://www.buddha-vacana.org/sutta/digha.html

शैक्षणिक संस्थेतील मुख्य अधिकारी
JC
तज्ज्ञ प्रभाव आणि Sashikanth Chandrasekharan करून influuenced तज्ञ ओळखते एक तज्ज्ञ

च्या

मोफत ऑनलाईन
जागृत
एक जागृती (मनाची A1wAM) + ioT (गोष्टी अंतर्ज्ञान-निव्वळ) सह - दान घेऊन
आणि राज्यशास्त्र -Techno-Politico-सामाजिक परिवर्तन आणि आर्थिक
इलेक्ट्रॉनिक व्हिज्युअल कम्युनिकेशन कोर्स माध्यमातून अंतिम ध्येय म्हणून
सनातन परमानंद प्राप्त करण्यासाठी आर्ट ऑफ लिव्हिंग
सुटका चळवळ (TPSTEEM).

सर्व
फसवणूक इलेक्ट्रॉनिक मतदान यंत्रांद्वारे मतदान वेबसाइट, ब्लॉग तयार करून
गोष्टी इंटरनेट वापरणे सुरू करा करून कागद मतदान बदलले आहेत की पाहण्यासाठी
हार्ड संघर्ष.
FOA1TRPUVF गुंतवणूकदारांच्या TPSTEEM प्रभावाखाली येण्यासाठी, फेसबुक उत्तम वापर करा ट्विटर इ.

निरोगी शरीर बसून उभे, खोटे बोलतात, चालणे, जॉगिंग, सायकलिंग, जलतरण,
मार्शल आर्ट्स, इत्यादी, आरोग्य मन - शरीर सर्व postures सराव अंतर्दृष्टी
ध्यान.

 माध्यमातून
http://sarvajan.ambedkar.org

https: // awakenmediaprabandhak. wordpress.com/

http://news.bspindia.org/uttar-pradesh/lucknow/
chandru4ever@gmail.com
jcs4ever@outlook.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

माहितीपूर्ण सर्वात सकारात्मक ऊर्जा आणि सर्व 105 शास्त्रीय भाषा
जगभरातील लाखो लोकांना द्वारे त्यानंतर बुद्ध आणि टेक्नो-Politico-सामाजिक
परिवर्तन आणि आर्थिक सुटका चळवळ जागृत एक शिकवणी सुरु जागृती संशोधन देणारं
साइट.

करण्यासाठी हे Google भाषांतर व तत्वज्ञान एक मातृभाषेत हे विद्यापीठ धडा
म्हणून तंतोतंत भाषांतर प्रस्तुत करत आहे प्रवाह Enterer (Sottapanna)
होतात आणि अंतिम ध्येय म्हणून सनातन धन्यता गाठण्यासाठी तमळतो.

वापर
http://www.translate.google.com/

http://indianexpress.com/article/india/india-news-india/uttar-pradesh-elections-bsp-mayawati-vote-bank-all-religions-castes-bhaichara-coordinators-3051754/

जातीच्या जात, बसपा फील्ड ‘bhaichara समन्वयक’

सतीश चंद्र मिश्रा, बहुजन समाज पक्षाचे ब्राह्मण चेहरा, पूर्व-उत्तर
प्रदेश, मध्य प्रदेश आणि उत्तर प्रदेशच्या बुंदेलखंड, आमदार Ramvir
उपाध्याय पश्चिम उत्तरप्रदेशातील राखीव जागा राखीव जागा नियुक्त केला गेला
आहे.

उत्तर
प्रदेश eelctions 2017 पर्यंत अप निवडणूक, बसपा, मायावती, बसपाच्या प्रमुख
मायावती, मायावती बसपा, दलित मते, अप राजकारण, बसपा राजकारण, नॉन दाली
नेते, bhaichara समन्वयक, अप मतदार, अप नॉन दलित मतदार, सतीश चंद्र मिश्रा,
मुस्लिम मते,
, बँक, बसपा मत राजकारण मतदान मायावती बँक, मत राजकारण, इंडियन एक्सप्रेस बातम्या मतदान, भारत बातम्या

बहुजन
समाज पक्षाचे ते प्रतिनिधित्व समुदाय पोचण्यासाठी त्याच्या सर्वात प्रमुख
बिगर अनुसूचित जाती / जमाती काही नेते रिंगणात उतरवले आहे.
पुढे उत्तर प्रदेश निवडणुकीच्या, बसपा या bhaichara समन्वयक विशिष्ट क्षेत्रांमध्ये नेमले आहे.

सतीश
चंद्र मिश्रा, बहुजन समाज पक्षाचे ब्राह्मण चेहरा, पूर्व-उत्तर प्रदेश,
मध्य प्रदेश आणि उत्तर प्रदेशच्या बुंदेलखंड, आमदार Ramvir उपाध्याय पश्चिम
उत्तरप्रदेशातील राखीव जागा राखीव जागा नियुक्त केला गेला आहे.
मिश्रा उपस्थित सात राखीव जागा बसपा उमेदवार, गोरखपूर च्या Khajani रविवारी एक मेळावा संबोधित केले. राज्यभर, मिश्रा त्याचा मुलगा जावई परेश आणि माजी आमदार गोपाळ नारायण मिश्रा, इतर ब्राह्मण नेते सहाय्य करण्यात येईल.

मुस्लिमांना, बसपा तो सभा पत्ता आहे जेथे पश्चिम उत्तर प्रदेशात पक्षाचे
सरचिटणीस नसीमुद्दीन सिद्दीकी निवडले आहे, कारण वाराणसी, फैजाबाद आणि
Devipatan अलाहाबाद आणि मिर्झापूर विभाग आणि बुंदेलखंड नौशाद अली, आणि
Athar खान राज्यसभेचे खासदार Munquad अली.

ओबीसी
नेते, राज्य बसपाच्या प्रमुख राम Achal राजभर आणि माजी सभापती सुखदेव
राजभर, माजी आमदार R S कुशवाह केंद्रीय प्रदेशात Kushwahas आकर्षित
करण्याचा प्रयत्न आहे, तर, पूर्व-उत्तर प्रदेश मध्ये संमेलने पत्ता सुरु
केले आहे.
प्रताप सिंग बाघेल Gaderiya (पाल) आग्रा प्रदेशात समुदाय धसमुसळेपणा आहे,
माजी मंत्री Lalji वर्मा पूर्व-उत्तर प्रदेश आणि तेराई, आणि माजी खासदार
आर के सिंग पटेल Kurmis पत्ता बुंदेलखंड आणि अलाहाबाद आहे.

माजी
मंत्री Jaivir सिंग पश्चिम उत्तर प्रदेशात ठाकूर लोकांमध्ये काम करेल,
माजी आमदार जितेंद्र सिंह बबलू आझमगड मध्ये फैजाबाद आणि बस्ती, आणि Rasra
आमदार उमाशंकर सिंग संमेलने पत्ता करण्यात आली आहे.

http://www.spiderkerala.net/attachments/Resources/8043-3320-onamelephant.gif

http://www.spiderkerala.net/attachments/Resources/8043-3320-onamelephant.gif


Rendering
exact translation as a lesson of this University in one’s mother tongue
to this Google Translation and propagation entitles to become a Stream
Enterer (Sottapanna) and to attain Eternal Bliss as a Final Goal.

17) Classical Malayalam

17) ക്ലാസ്സിക്കൽ മലയാളം

1998 ചൊ സെപ്റ്റംബർ 27 2016 പാഠങ്ങൾ

 നിന്ന്

ഇൻസൈറ്റ്-NET- സൗജന്യം ഓൺലൈൻ 1 (ഉണർന്നവൻ) വിഷ്വൽ ഫോർമാറ്റിൽ തിപിതിക റിസർച്ച് & അഭ്യാസം യൂണിവേഴ്സിറ്റി (FOA1TRPUVF)

ആശംസകൾ

Sarvajan Hitay Sarvajan Sukhaya

എല്ലാ സമൂഹങ്ങളിലും വേണ്ടി വെൽഫെയർ സന്തോഷവും

26-9-2016 ന്

ബിഎസ്പി എല്ലാ സമൂഹങ്ങളിലും നേതാക്കൾ വലിയ കർണാടക ഹോ ന് കൂടിക്കാഴ്ച
9-10-2016 ബംഗളൂരു HO വച്ച് കർണാടകയിലെ എല്ലാ ജില്ലകളിലും 15-6-2016 ന്
Manyawar Kanshiram ഓഫ് Mahaparinibbana ദിവസ് ആചരിക്കുവാൻ തീരുമാനിച്ചു.

സംസ്ഥാന കൺവീനർ Marasandra Muniappa പറവൂര് മുന്പ് നിരീക്ഷിക്കുവാൻ പ്രാധാന്യം വിശദീകരിച്ചു.

ചില ആളുകൾ നോൺ-ഹിന്ദുത്വ ആളുകളെ ഭീഷണി മാരകമായ ആയുധങ്ങൾ ഹിന്ദുത്വ Mahaganapati ആഘോഷങ്ങൾ നിരീക്ഷിച്ച് അദ്ദേഹം പറഞ്ഞു. ആയി അവബോധവും ഉണർന്നവൻ ഒരു ഏറ്റവും അച്ചടക്കമുള്ള വഴിയിൽ തിപിഠക ന്റെ
Vinayapitaka പ്രകാരം വിനായക എന്നാണ് പേര് പട്ടികജാതി / എസ്ടി / ഒബിസി /
ന്യൂനപക്ഷ, പാവപ്പെട്ട യു.സി വിനായക ആഘോഷങ്ങൾ നിരീക്ഷിച്ചു ഉൾപ്പെടെ
Sarvajan സമാജ്.

കർണാടക ബിഎസ്പി പ്രസിഡന്റ് പ്രാധാന്യം വിശദീകരിച്ചു
Sarvajan Hitay Sarvajan Sukhaya ജനം എല്ലാം ബിഎസ്പി, Sarvajan ദസറ
മാസത്തിൽ അടുത്തതാണ് ബിഎസ്പി പാവപ്പെട്ട UCS ഉൾപ്പെടെ എല്ലാ ഒബിസി /
ന്യൂനപക്ഷ കൊണ്ടുവരുന്ന ആവശ്യം സഹകരിച്ച് ചലിക്കുന്ന തുടങ്ങി പോലെ.

Chengappa, ജനറൽ secrataries അവർ ഒബിസി / ന്യൂനപക്ഷ സംഗമം അവർ ബിഎസ്പി
മാസ്റ്റ കീ കൈവരിക്കുന്നുണ്ട് വരെ സർവശിക്ഷാ ജനങ്ങളുടെ വലിയ എണ്ണം എല്ലാ
നേതാക്കളുടെ പിന്തുണയോടെ ബിഎസ്പി നേരെ നീക്കാൻ സമാജ് കാണും സംഘടിപ്പിച്ച
പറഞ്ഞു നിശ്ചയിച്ചിരിക്കുകയായിരുന്നതിനാൽ ആർ Dastagir.

http://www.buddha-vacana.org/sutta/digha.html

റെക്ടർ
ജെ.സി.
വിദഗ്ദ്ധന്റെ സ്വാധീനിച്ചു വിദഗ്ധർ തിരിച്ചറിയുകയും Sashikanth ചന്ദ്രശേഖരന്റെ influuenced ആർ ഒരു വിദഗ്ധ

ന്റെ

സൗജന്യ ഓൺലൈൻ
,
നൽകൽ എടുക്കൽ രാഷ്ട്രീയ മീമാംസ -Techno-രാഷ്ട്രീയ-സാമൂഹിക ട്രാൻസ്ഫോർമേഷൻ
ന് ഇലക്ട്രോണിക് ദൃശ്യ കമ്യൂണിക്കേഷൻ കോഴ്സ് സാമ്പത്തിക വഴി നിങ്കലേക്ക്
നിത്യജീവന് വിജയം പ്രാപിച്ചേക്കാം ലേക്ക് ജീവിക്കാനുള്ള കല - അവബോധം
വരവേല്പ്പ് (A1wAM) + മതിയെന്നു (കാര്യങ്ങൾ ഉൾക്കാഴ്ച-നെറ്റ്) കൂടെ ഒരു
ഉണരൂ
ഇമാൻസിപ്പേഷൻ പ്രസ്ഥാനം (TPSTEEM).

തട്ടിപ്പും
വോട്ടിംഗ് യന്ത്രത്തിൽ വെബ്സൈറ്റുകൾ, ബ്ലോഗുകൾ സൃഷ്ടിച്ചുകൊണ്ട്
കാര്യങ്ങളുടെ ഇന്റർനെറ്റ് ഉപയോഗിച്ച് പേപ്പർ ബാലറ്റുകൾ പകരം ആരംഭിക്കുക
വഴി കാണാൻ സമരം.
FOA1TRPUVF സച്ചിയും TPSTEEM നടപ്പാക്കുന്നതിന്, ഫേസ്ബുക്ക് പരമാവധി പ്രയോജനപ്പെടുത്താൻ, ട്വിറ്റർ മുതലായവ.

ആരോഗ്യ മനസ്സിൽ വേണ്ടി ഇരിക്കുന്നതും, നിന്നുകൊണ്ടും കിടക്കുന്ന
നടന്നു, ഓട്ടം, സൈക്ലിംഗ്, നീന്തൽ, ആയോധന കല മുതലായവ, ആരോഗ്യകരമായ
ശരീരത്തിൽ - ശരീരത്തിന്റെ എല്ലാ നേരമുള്ള പ്രാക്ടീസ് ഇൻസൈറ്റ് മെഡിറ്റേഷൻ.

 മുഖാന്തിരം
http://sarvajan.ambedkar.org

HTTPS: // awakenmediaprabandhak. wordpress.com/

http://news.bspindia.org/uttar-pradesh/lucknow/
chandru4ever@gmail.com
jcs4ever@outlook.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

അവബോധവും ഉണർന്നവൻ ബുദ്ധന്റെ ജനങ്ങളിലെത്തിക്കുന്നതിൽ
വിവരമുള്ളതാവുമ്പോൾ ഗവേഷണ ഓറിയന്റഡ് സൈറ്റ് ഏറ്റവും നല്ല എനർജി ആണ്
ടെക്നോ-രാഷ്ട്രീയ-സാമൂഹിക ട്രാൻസ്ഫോർമേഷൻ ഇക്കണോമിക് ഇമാൻസിപ്പേഷൻ
സമരത്തിൽ 105 ക്ലാസിക്കൽ ഭാഷകളിൽ ലോകം മുഴുവൻ ലക്ഷോപലക്ഷം ആളുകൾ പിന്നാലെ
ന്.

ഈ Google പരിഭാഷ ആൻഡ് ഗൈഡൻസ് ലേക്ക് ഒരുവൻറെ മാതൃഭാഷയിൽ ഈ
സർവ്വകലാശാലയുടെ ഒരു സ്മരണയുമാണത് കൃത്യമായ പരിഭാഷയെ റെൻഡർ ഒരു സ്ട്രീം
Enterer (Sottapanna) ആകുവാൻ അന്തിമ ലക്ഷ്യം എറ്റേണൽ വിജയം പ്രാപിച്ചേക്കാം
ലേക്ക് ഉകെയ്.

ഉപയോഗം
http://www.translate.google.com/

http://indianexpress.com/article/india/india-news-india/uttar-pradesh-elections-bsp-mayawati-vote-bank-all-religions-castes-bhaichara-coordinators-3051754/

ജാതി, ബിഎസ്പി ഫീൽഡ്സിന്റെ bhaichara നൽകൂ ‘വഴി ജാതി

സതീഷ് ചന്ദ്ര മിശ്ര, ബിഎസ്പിയുടെ ബ്രാഹ്മണ മുഖം, കിഴക്കൻ യു.പിയിലെ
സംവരണ, കേന്ദ്ര ഉത്തർപ്രദേശ് ബുന്ദേൽഖണ്ഡ് പടിഞ്ഞാറൻ ഉത്തർപ്രദേശ് സംവരണ
സീറ്റുകൾ നിർണ്ണയിക്കപ്പെട്ടതാണ്, എംഎൽഎ Ramvir ഉപാധ്യായ.

പ്രദേശിലെ
eelctions 2017 ഉത്തർ, വോട്ടെടുപ്പുകൾ, ബിഎസ്പി, മായാവതി, ബിഎസ്പി നേതാവ്
മായാവതി, മായാവതി ബിഎസ്പി, ദളിത് വോട്ടുകൾ അപ്പ്, രാഷ്ട്രീയം, ബിഎസ്പി
രാഷ്ട്രീയം, നോൺ ടാലി നേതാക്കൾ, bhaichara നൽകൂ അപ്പ് വോട്ടർ അപ്പ്, നോൺ
ദളിത് വോട്ടർമാർ, സതീഷ് ചന്ദ്ര മിശ്ര മുസ്ലിം വോട്ടുകൾ അപ്പ്,
ബാങ്ക് വോട്ടു മായാവതി, ബിഎസ്പി വോട്ട് രാഷ്ട്രീയം ബാങ്ക് വോട്ട്, രാഷ്ട്രീയം, ഇന്ത്യൻ എക്സ്പ്രസ് വാർത്തകൾ, ഇന്ത്യ വോട്ട്

ബിഎസ്പി
അവർ പ്രതിനിധീകരിക്കുന്ന കമ്മ്യൂണിറ്റികൾ എത്തിച്ചേരാൻ അതിന്റെ ഏറ്റവും
പ്രധാനപ്പെട്ട നോൺ-എസ്സി / എസ്ടി നേതാക്കൾ ചില നിർത്തി.
ജാഗ്രത യുപി തെരഞ്ഞെടുപ്പിന്റെ, ബിഎസ്പി ഈ bhaichara നൽകൂ നിർദ്ദിഷ്ട പ്രദേശങ്ങളിൽ നിയോഗിച്ചിരിക്കുന്നു.

സതീഷ്
ചന്ദ്ര മിശ്ര, ബിഎസ്പിയുടെ ബ്രാഹ്മണ മുഖം, കിഴക്കൻ യു.പിയിലെ സംവരണ,
കേന്ദ്ര ഉത്തർപ്രദേശ് ബുന്ദേൽഖണ്ഡ് പടിഞ്ഞാറൻ ഉത്തർപ്രദേശ് സംവരണ സീറ്റുകൾ
നിർണ്ണയിക്കപ്പെട്ടതാണ്, എംഎൽഎ Ramvir ഉപാധ്യായ.
മിശ്ര ഏഴ് സംവരണ നിന്ന് ബിഎസ്പി സ്ഥാനാർത്ഥികളെ പങ്കെടുക്കുന്നതിൽ കൂടെ, ഗോരഖ്പൂർ ന്റെ Khajani ഞായറാഴ്ച ഒരു റാലിയെ അഭിസംബോധന. സംസ്ഥാനതല, മിശ്ര തന്റെ മരുമകന് പരേഷ് മുൻ നിയമസഭാംഗം ഗോപാൽ നരേൻ മിശ്ര ഉൾപ്പെടെയുള്ള മറ്റ് ബ്രാഹ്മണ നേതാക്കൾ സഹായവും ചെയ്യും.

പ്രദര്ശനവും, ബിഎസ്പി ഫൈസാബാദ് ആൻഡ് Devipatan പടിഞ്ഞാറൻ യുപിയിൽ പാർട്ടി
ജനറൽ സെക്രട്ടറി Naseemuddin സിദ്ദിഖി അവൻ യോഗങ്ങളില്, വാരാണസി,
അലഹാബാദ്, മിർസാപൂർ ക്കുറുകൾ രാജ്യസഭാ എംപി Munquad അലി അഭിസംബോധന
ചെയ്യുന്നു, ബുന്ദേൽഖണ്ഡ് വേണ്ടി നൗഷാദ് അലി, അതർ ഖാൻ
തിരഞ്ഞെടുത്തിരിക്കുന്നു.

ഒ.ബി.സി
നേതാക്കളും സംസ്ഥാന ബിഎസ്പി നേതാവ് രാം Achal Rajbhar മുൻ സ്പീക്കർ
Sukhdeo Rajbhar മുന് നിയമസഭാംഗം ആർ എസ് കുശ്വാഹ കേന്ദ്ര യു.പി Kushwahas
ആകർഷിക്കാൻ ശ്രമിക്കുന്ന സമയത്ത്, കിഴക്കൻ യു.പി sammelans അഭിസംബോധന
ആരംഭിച്ചിട്ടുണ്ട്.
പ്രതാപ് സിങ് ബഘേലിനെതിരെ ആഗ്ര മേഖലയിൽ മുൻ മന്ത്രി ലാൽജി വർമ ൽ Gaderiya
(പാൽ) കമ്മ്യൂണിറ്റി wooing ആണ് കിഴക്കൻ യു.പി ടെറാറിയുടെ ലെ പിന്തുണ
അഭിസംബോധന മുൻ എംപി ആർ കെ സിംഗ് പട്ടേൽ ബുന്ദേൽഖണ്ഡ്, അലഹബാദ് ആണ്.

മുൻ
മന്ത്രി Jaivir സിംഗ് പടിഞ്ഞാറൻ യു.പിയിലെ Thakurs ഇടയിൽ പ്രവർത്തിക്കും,
മുൻ എം.എൽ.എ ജിതേന്ദ്ര സിംഗ് Babloo ഫൈസാബാദ് ആൻഡ് ബസ്തി ലെ sammelans
അഭിസംബോധന ചെയ്തു, അസംഗട്ടിൽ Rasra എംഎൽഎ Umashankar സിങ്.

http://economictimes.indiatimes.com/thumb/msid-53418380,width-600,resizemode-4,imglength-225503/news/politics-and-nation/fresh-rebellion-in-bsp-two-mlas-allege-money-for-ticket-demand/bsp-elephant-bccl.jpg

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Rendering
exact translation as a lesson of this University in one’s mother tongue
to this Google Translation and propagation entitles to become a Stream
Enterer (Sottapanna) and to attain Eternal Bliss as a Final Goal.

16) Classical Kannada

16) ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ

1998 ಮಂಗಳ ಸೆ .27 2016 ಪಾಠಗಳು

 ರಿಂದ

ಇನ್ಸೈಟ್-NET- ಉಚಿತ ಆನ್ಲೈನ್ ಎ 1 (ಒಂದು ಅವೇಕನ್ಡ್) ದೃಶ್ಯ ರೂಪದಲ್ಲಿ Tipiṭaka ರಿಸರ್ಚ್ ಮತ್ತು ಪ್ರಾಕ್ಟೀಸ್ ವಿಶ್ವವಿದ್ಯಾಲಯ (FOA1TRPUVF)

ನನ್ನೇ

Sarvajan Hitay Sarvajan ಸುಖಾಯ

ಎಲ್ಲಾ ಸಮಾಜಗಳ ಕಲ್ಯಾಣ ಮತ್ತು ಹ್ಯಾಪಿನೆಸ್

26-9-2016 ರಂದು

ಬಿಎಸ್ಪಿ ಎಲ್ಲ ಸಮಾಜಗಳು ನಾಯಕರು ದೊಡ್ಡ ಸಂಖ್ಯೆಯ ಕರ್ನಾಟಕ ಕೇಂದ್ರ ಕಚೇರಿಯ
ಭೇಟಿಯಾಗಿ ಕರ್ನಾಟಕದ ಎಲ್ಲಾ ಜಿಲ್ಲೆಗಳಲ್ಲಿ ಬೆಂಗಳೂರು ಕೇಂದ್ರ ಕಚೇರಿಯ 9-10-2016
ಮತ್ತು 15-6-2016 ಮೇಲೆ Manyawar ಕಾನ್ಶಿರಾಮ್ ಆಫ್ Mahaparinibbana ದಿವಾಸ್
ವೀಕ್ಷಿಸಲು ನಿರ್ಧರಿಸಿದ್ದಾರೆ.

ರಾಜ್ಯ ಸಂಚಾಲಕ Marasandra Muniappa ಮಂಗಳಕರ ಸಂದರ್ಭಕ್ಕಾಗಿ ಗಮನಿಸುವುದರ ಪ್ರಾಮುಖ್ಯತೆಯನ್ನು ವಿವರಿಸಿದರು.

ಕೆಲವು ಜನರು ಅಲ್ಲದ ಹಿಂದುತ್ವ ಜನರು ಬೆದರಿಕೆ ಪ್ರಾಣಾಂತಿಕ ಶಸ್ತ್ರಾಸ್ತ್ರಗಳ ಹಿಂದುತ್ವ ಮಹಾಗಣಪತಿ ಆಚರಣೆಗಳು ವೀಕ್ಷಿಸಿದಾಗ ಅವರು ಹೇಳಿದರು. ಇಲ್ಲ ಎಸ್ಸಿ / ಪರಿಶಿಷ್ಟ / ಒಬಿಸಿ / ಅಲ್ಪಸಂಖ್ಯಾತರ ಸೇರಿದಂತೆ Sarvajan ಸಮಾಜ
ಮತ್ತು ಕಳಪೆ ಯುಸಿ ಅರಿವು ಅವೇಕನ್ಡ್ ಒಂದು ಅತ್ಯಂತ ಶಿಸ್ತಿನ ರೀತಿಯಲ್ಲಿ Tipitaka ನ
Vinayapitaka ಪ್ರಕಾರ ವಿನಾಯಕ ಎಂದು ಕರೆಯಲಾಗುತ್ತದೆ ವಿನಾಯಕ ಆಚರಣೆಗಳು
ಆಚರಿಸಲಾಗುತ್ತದೆ.

ಕರ್ನಾಟಕ ಬಿಎಸ್ಪಿ ಅಧ್ಯಕ್ಷ ಪ್ರಾಮುಖ್ಯತೆಯನ್ನು ವಿವರಿಸಿದರು
Sarvajan Hitay Sarvajan ಸುಖಾಯ ಎಲ್ಲಾ ಜನರು ಬಿಎಸ್ಪಿ ಮತ್ತು Sarvajan ದಸರಾ
ತಿಂಗಳಲ್ಲಿ ಹತ್ತಿರ ಬಿಎಸ್ಪಿ ಕಳಪೆ ಯುಸಿಎಸ್ ಸೇರಿದಂತೆ ಎಲ್ಲಾ ಒಬಿಸಿ /
ಅಲ್ಪಸಂಖ್ಯಾತರ ತರುವ ಅವಶ್ಯಕತೆ ನಿಕಟವಾಗಿ ಚಲಿಸುವ ಪ್ರಾರಂಭಿಸಿದ ಎಂದು.

Chengappa ಮತ್ತು Dastagir ಸಾಮಾನ್ಯ secrataries ನಿಯೋಜಿಸಲ್ಪಟ್ಟ ಅವರು
ಆಯೋಜಿಸಲಾಗಿದೆ ಎಂದು ಒಬಿಸಿ / ಅಲ್ಪಸಂಖ್ಯಾತರ ಭೇಟಿ ಮತ್ತು ಅವರು ಬಿಎಸ್ಪಿ
ಮಾಸ್ಟರ್ ಕೀಲಿ ಹೊಂದುವ ತನಕ ಸರ್ವ ಜನರ ದೊಡ್ಡ ಸಂಖ್ಯೆಯ ನಾಯಕರ ಬೆಂಬಲದೊಂದಿಗೆ
ಬಿಎಸ್ಪಿ ಚಲಿಸಲು ಸಮಾಜ ನೋಡುತ್ತಾರೆ ಹೇಳಿದರು.

http://www.buddha-vacana.org/sutta/digha.html

ರೆಕ್ಟರ್
ಜೆಸಿ
Sashikanth ಚಂದ್ರಶೇಖರನ್ ಎಕ್ಸ್ಪರ್ಟ್ ಪ್ರಭಾವಿತವಾಗಿದೆ ಮತ್ತು influuenced ತಜ್ಞರು ಗುರುತಿಸುತ್ತದೆ ಒಬ್ಬ ತಜ್ಞ

ಆಫ್

ಉಚಿತ ಆನ್ಲೈನ್
ಗಿವಿಂಗ್
ತೆಗೆದುಕೊಂಡು ರಾಜ್ಯಶಾಸ್ತ್ರ -Techno-ರಾಜಕೀಯ-ಸಾಮಾಜಿಕ ಟ್ರಾನ್ಸ್ಫರ್ಮೇಷನ್
ಮತ್ತು ಆರ್ಥಿಕ ಮೇಲೆ ಎಲೆಕ್ಟ್ರಾನಿಕ್ ವಿಷುಯಲ್ ಸಂಪರ್ಕ ಕೋರ್ಸ್ ಮೂಲಕ ಫೈನಲ್
ಗೋಲು ಶಾಶ್ವತ ಪರಮಾನಂದದ ಸಾಧಿಸುವುದು ಜೀವನ ಕಲೆ - ಜಾಗೃತಿ ಮೈಂಡ್ (A1wAM) +
ioT (ಥಿಂಗ್ಸ್ ಒಳನೋಟ ಬಲೆ) ಒನ್ ಜಾಗೃತಗೊಳಿಸಿ
ವಿಮೋಚನೆ ಮೂವ್ಮೆಂಟ್ (TPSTEEM).

ಎಲ್ಲಾ
ವಂಚನೆ ಗಳನ್ನು ವೆಬ್ಸೈಟ್, ಬ್ಲಾಗ್ ರಚಿಸುವ ಮೂಲಕ ವಸ್ತುಗಳ ಇಂಟರ್ನೆಟ್ ಬಳಸಿಕೊಂಡು
ಪ್ರಾರಂಭ ಕಾಗದದ ಮತಪತ್ರಗಳನ್ನು ಬದಲಿಗೆ ಎಂದು ನೋಡಲು ಹಾರ್ಡ್ ಹೋರಾಟ.
ಥ್ರೂ FOA1TRPUVF TPSTEEM ಪ್ರಸಾರಮಾಡಲು, ಫೇಸ್ಬುಕ್ ಅತ್ಯುತ್ತಮ ಬಳಸಿಕೊಳ್ಳಲು ಟ್ವಿಟರ್ ಇತ್ಯಾದಿ.

ದೇಹದ ಎಲ್ಲಾ ಭಂಗಿಗಳ ಪ್ರಾಕ್ಟೀಸ್ ಇನ್ಸೈಟ್ ಧ್ಯಾನ - ಕುಳಿತು, ನಿಂತು,
ಸುಳ್ಳು, ವಾಕಿಂಗ್, ಜಾಗಿಂಗ್, ಸೈಕ್ಲಿಂಗ್, ಈಜು, ಸಮರ ಕಲೆಗಳ ಇತ್ಯಾದಿ, ಆರೋಗ್ಯ
ಮನಸ್ಸಿನ ಆರೋಗ್ಯಕರ ದೇಹದಲ್ಲಿ.

 ಮೂಲಕ
http://sarvajan.ambedkar.org

HTTPS: // awakenmediaprabandhak. wordpress.com/

http://news.bspindia.org/uttar-pradesh/lucknow/
chandru4ever@gmail.com
jcs4ever@outlook.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

ತಿಳಿವಳಿಕೆ ಅತ್ಯಂತ ಧನಾತ್ಮಕ ಶಕ್ತಿ ಮತ್ತು ಅವೇಕನ್ಡ್ ಒನ್ ಬೋಧನೆಗಳಿಗೆ ಪ್ರಚಾರ
ಅರಿವು ಬುದ್ಧ ಮತ್ತು ಟೆಕ್ನೋ-ರಾಜಕೀಯ-ಸಾಮಾಜಿಕ ಟ್ರಾನ್ಸ್ಫರ್ಮೇಷನ್ ಮತ್ತು
ಆರ್ಥಿಕ ಸ್ವಾತಂತ್ರ್ಯಕ್ಕೆ ಮೂವ್ಮೆಂಟ್ ಎಲ್ಲಾ 105 ಶಾಸ್ತ್ರೀಯ ಭಾಷೆಗಳು
ಪ್ರಪಂಚದಾದ್ಯಂತ ಜನರು ಲಕ್ಷಾಂತರ ನಂತರ ಸಂಶೋಧನೆ ಆಧಾರಿತ ಸೈಟ್.

ಈ Google ಅನುವಾದ ಮತ್ತು ಪ್ರಸರಣ ಒಬ್ಬರ ಮಾತೃಭಾಷೆಯಲ್ಲಿ ಈ ವಿಶ್ವವಿದ್ಯಾಲಯದ ಪಾಠ
ನಿಖರವಾದ ಅನುವಾದ ಸಲ್ಲಿಕೆ ಒಂದು ಸ್ಟ್ರೀಮ್ Enterer (Sottapanna) ಆಗಲು ಮತ್ತು
ಫೈನಲ್ ಗೋಲು ಶಾಶ್ವತ ಪರಮಾನಂದದ ಸಾಧಿಸುವುದು ಅರ್ಹತೆ.

ಬಳಸಿ
http://www.translate.google.com/

http://indianexpress.com/article/india/india-news-india/uttar-pradesh-elections-bsp-mayawati-vote-bank-all-religions-castes-bhaichara-coordinators-3051754/

ಜಾತಿ ಜಾತಿ, ಬಿಎಸ್ಪಿ ಜಾಗ ‘bhaichara ಸಂಯೋಜಕರು’

ಸತೀಶ್ ಚಂದ್ರ ಮಿಶ್ರಾ, ಬಿಎಸ್ಪಿ ಬ್ರಾಹ್ಮಣ ಮುಖ, ಪೂರ್ವ, ಕೇಂದ್ರ ಪ್ರದೇಶ
ಮತ್ತು ಬುಂದೇಲ್ಖಂಡ ಮತ್ತು ಶಾಸಕ Ramvir ಉಪಾಧ್ಯಾಯ ಪಶ್ಚಿಮ ರಿಸರ್ವ್ಡ್
ಸ್ಥಾನಗಳನ್ನು ಮೀಸಲಾತಿ ಗೊತ್ತುಮಾಡಲ.

ಉತ್ತರ
ಪ್ರದೇಶ eelctions 2017, ಚುನಾವಣೆ ಅಪ್, ಬಿಎಸ್ಪಿ, ಮಾಯಾವತಿ, ಬಿಎಸ್ಪಿ
ಮುಖ್ಯಸ್ಥೆ ಮಾಯಾವತಿ, ಮಾಯಾವತಿ ಬಿಎಸ್ಪಿ, ದಲಿತ ಮತಗಳನ್ನು, ರಾಜಕೀಯ, ಬಿಎಸ್ಪಿ
ರಾಜಕೀಯ, ಅಲ್ಲದ ಡಾಲಿ ನಾಯಕರು, bhaichara ಸಂಯೋಜಕರು, ಅಪ್ ಮತದಾರರು ಅಪ್ ಅಲ್ಲದ
ದಲಿತ ಮತದಾರರು ಸತೀಶ್ ಚಂದ್ರ ಮಿಶ್ರಾ, ಮುಸ್ಲಿಂ ಮತಗಳನ್ನು,
ಮಾಯಾವತಿ, ಬ್ಯಾಂಕ್, ಬಿಎಸ್ಪಿ ಮತ ರಾಜಕೀಯ ಮತ ಬ್ಯಾಂಕ್ ಮತ ರಾಜಕೀಯ, ಇಂಡಿಯನ್ ಎಕ್ಸ್ಪ್ರೆಸ್ ನ್ಯೂಸ್ ಮತ, ಭಾರತ ಸುದ್ದಿ

ಬಿಎಸ್ಪಿ ತಾವು ಪ್ರತಿನಿಧಿಸುತ್ತಿರುವ ಸಮುದಾಯಗಳು ತಲುಪಿ ಇದರ ಬಹುತೇಕ ಅಲ್ಲದ ಎಸ್ಸಿ / ಎಸ್ಟಿ ನಾಯಕರ ಕೆಲವು ಕಣಕ್ಕಿಳಿಸಿದೆ. ಮುಂದೆ ಚುನಾವಣೆಗಳು ಆಫ್, ಬಿಎಸ್ಪಿ ಈ bhaichara ಸಂಯೋಜಕರು ನಿರ್ದಿಷ್ಟ ಪ್ರದೇಶಗಳಲ್ಲಿ ನೇಮಿಸಿದೆ.

ಸತೀಶ್
ಚಂದ್ರ ಮಿಶ್ರಾ, ಬಿಎಸ್ಪಿ ಬ್ರಾಹ್ಮಣ ಮುಖ, ಪೂರ್ವ, ಕೇಂದ್ರ ಪ್ರದೇಶ ಮತ್ತು
ಬುಂದೇಲ್ಖಂಡ ಮತ್ತು ಶಾಸಕ Ramvir ಉಪಾಧ್ಯಾಯ ಪಶ್ಚಿಮ ರಿಸರ್ವ್ಡ್ ಸ್ಥಾನಗಳನ್ನು
ಮೀಸಲಾತಿ ಗೊತ್ತುಮಾಡಲ.
ಮಿಶ್ರಾ ಹಾಜರಾಗುವ ಏಳು ಕಾಯ್ದಿರಿಸಲಾಗಿದೆ ಸ್ಥಾನಗಳನ್ನು ಬಿಎಸ್ಪಿ ಅಭ್ಯರ್ಥಿಗಳು ಗೋರಕ್ಪುರ ನ Khajani ಭಾನುವಾರ ರ್ಯಾಲಿಯನ್ನು ಉದ್ದೇಶಿಸಿ. ರಾಜ್ಯಾದ್ಯಂತ, ಮಿಶ್ರಾ ತನ್ನ ಮಗಳ ಗಂಡ ಪರೇಶ್ ಮತ್ತು ಮಾಜಿ ಎಂಎಲ್ಸಿ ಗೋಪಾಲ್
ನಾರಾಯಣ ಮಿಶ್ರಾ ಸೇರಿದಂತೆ ಇತರ ಬ್ರಾಹ್ಮಣ ನಾಯಕರು ನೆರವಾಗುತ್ತಾರೆ ನಡೆಯಲಿದೆ.

ಮುಸ್ಲಿಮರಿಗೆ, ಬಿಎಸ್ಪಿ ಅವರು ಸಭೆಗಳನ್ನು ಉದ್ದೇಶಿಸಿ ಅಲ್ಲಿ ಪಶ್ಚಿಮ ಪಕ್ಷದ
ಪ್ರಧಾನ ಕಾರ್ಯದರ್ಶಿ Naseemuddin ಸಿದ್ದಿಕಿ ಆಯ್ಕೆಮಾಡಿದ್ದಾರೆ, ವಾರಣಾಸಿ,
ಫೈಜಾಬಾದ್ ಮತ್ತು ದೇವಿಪಟನ್ ರಲ್ಲಿ ಅಲಹಾಬಾದ್ ಮತ್ತು ಮಿರ್ಜಾಪುರ್ ವಿಭಾಗಗಳು ಮತ್ತು
ಬುಂದೇಲ್ಖಂಡ್ ಫಾರ್ ನೌಶಾದ್ ಅಲಿ ಮತ್ತು Athar ಖಾನ್ ರಾಜ್ಯಸಭಾ ಸದಸ್ಯ Munquad
ಅಲಿ.

ಒಬಿಸಿ
ನಾಯಕರುಗಳಲ್ಲಿ, ರಾಜ್ಯ ಬಿಎಸ್ಪಿ ನಾಯಕ ರಾಮ್ ಅಚಲ್ Rajbhar ಮತ್ತು ಮಾಜಿ ಸ್ಪೀಕರ್
ಸುಖ್ದೇವ್ Rajbhar ಮಾಜಿ ಎಂಎಲ್ಸಿ ಆರ್ ಎಸ್ Kushwaha ಕೇಂದ್ರ
ಉತ್ತರಪ್ರದೇಶದಲ್ಲಿ Kushwahas ಆಕರ್ಷಿಸಲು ಪ್ರಯತ್ನಿಸುತ್ತಿದ್ದಾರೆ ಹಾಗೆಯೇ,
ಪೂರ್ವ ಉತ್ತರಪ್ರದೇಶದ sammelans ವಿಳಾಸ ಆರಂಭಿಸಿವೆ.
ಪ್ರತಾಪ್ ಸಿಂಗ್ Baghel ಆಗ್ರಾ ಪ್ರದೇಶದಲ್ಲಿ Gaderiya (ಪಾಲ್) ಸಮುದಾಯ ಓಲೈಸುವ
ಇದೆ, ಮಾಜಿ ಸಚಿವ ಲಾಲ್ಜಿ ವರ್ಮಾ ಪೂರ್ವ ಮತ್ತು ಟೆರೈ, ಮತ್ತು ಮಾಜಿ ಸಂಸದ ಆರ್ ಕೆ
ಸಿಂಗ್ ಪಟೇಲ್ ರಲ್ಲಿ Kurmis ವಿಳಾಸ ಬುಂದೇಲ್ಖಂಡ ಮತ್ತು ಅಲಹಾಬಾದ್ ಆಗಿದೆ.

ಮಾಜಿ
ಸಚಿವ Jaivir ಸಿಂಗ್ ಪಶ್ಚಿಮ ರಲ್ಲಿ ಠಾಕೂರ್ಗಳನ್ನು ನಡುವೆ ಕೆಲಸ, ಮಾಜಿ ಶಾಸಕ
ಜಿತೇಂದ್ರ ಸಿಂಗ್ ಬಬ್ಲೂ ಅಜಮ್ಗರ್ನಲ್ಲಿ ಫೈಝಾಬಾದ್ ಮತ್ತು ಬಸ್ತಿ, ಮತ್ತು Rasra
ಶಾಸಕ Umashankar ಸಿಂಗ್ sammelans ವಿಳಾಸ ಮಾಡಲಾಗಿದೆ.

http://www.picturesanimations.com/e/elephant/14anim.gif

http://www.picturesanimations.com/e/elephant/14anim.gif


Rendering
exact translation as a lesson of this University in one’s mother tongue
to this Google Translation and propagation entitles to become a Stream
Enterer (Sottapanna) and to attain Eternal Bliss as a Final Goal.

14) Classical Gujarati

14) આ Classical ગુજરાતી

1998 મંગળ 27 સપ્ટેમ્બર 2016 પાઠ

 થી

એકબીજાને-NET- નિઃશુલ્ક ઑનલાઇન માટે A1 (એક એવકન) દ્રશ્ય બંધારણમાં માં Tipiṭaka સંશોધન અને પ્રેક્ટિસ યુનિવર્સિટી (FOA1TRPUVF)

શુભેચ્છાઓ

Sarvajan Hitay Sarvajan Sukhaya

કલ્યાણ અને તમામ સમાજો માટે સુખ

26-9-2016 પર

બીએસપી તમામ સમાજો ના નેતાઓ મોટી સંખ્યા સાથે કર્ણાટક હો ખાતે મળ્યા હતા
અને કર્ણાટક તમામ જિલ્લાઓમાં 9-10-2016 બેંગલુરુ હો પર અને 15-6-2016 પર
Manyawar Kanshiram ના Mahaparinibbana દિવસ અવલોકન કરવાનો નિર્ણય કર્યો.

સ્ટેટ કન્વીનર Marasandra Muniappa શુભ પર્વની નિરીક્ષણ મહત્વ સમજાવ્યું.

તેમણે જણાવ્યું હતું કે જ્યારે કેટલાક લોકો ઘોર શસ્ત્રો સાથે હિન્દુત્વ Mahaganapati ઉજવણી અવલોકન બિન-હિન્દુત્વ લોકો ધમકી. ત્યાં એસસી / એસટી / ઓબીસી / લઘુમતીઓ સહિત Sarvajan સમાજ અને ગરીબ યુસી
વિનાયક ઉજવણી તરીકે જાગૃતિ સાથે જાગૃત એક સૌથી શિસ્તબદ્ધ રીતે Tipitaka
માતાનો Vinayapitaka મુજબ વિનાયક તરીકે ઓળખાય છે અવલોકન.

કર્ણાટક બીએસપી પ્રમુખ મહત્વ સમજાવી
Sarvajan Hitay Sarvajan Sukhaya બધા લોકો બીએસપી અને Sarvajan દશેરા
મહિના દરમિયાન બહુજન સમાજ નજીક ગરીબ UCS સહિત તમામ ઓબીસી / લઘુમતીઓ લાવવા
માટે જરૂરિયાત સાથે નજીકથી ખસેડવાની શરૂ કર્યું છે કારણ કે.

Chengappa અને Dastagir જે સામાન્ય secrataries તરીકે નિમણૂક કરવામાં આવી
હતી જણાવ્યું હતું કે તેઓ આયોજન છે OBC / લઘુમતીઓ મળે છે અને તેઓ સર્વ
લોકો કે મોટી સંખ્યામાં સમાજ તમામ નેતાઓ ના આધાર સાથે બીએસપી તરફ સુધી
બીએસપી માસ્ટર કી પ્રાપ્ત જોશે.

http://www.buddha-vacana.org/sutta/digha.html

રેકટર
જેસી
એક નિષ્ણાત છે, જેઓ નિષ્ણાત દ્વારા પ્રભાવિત અને Sashikanth Chandrasekharan દ્વારા influuenced નિષ્ણાતના સૂચવે

ના

નિઃશુલ્ક ઑનલાઇન માટે રમે
આપવા
લેવા અને રાજકીય વિજ્ઞાન -Techno-પોલિટિકો-સામાજિક ટ્રાન્સફોર્મેશન અને
આર્થિક પર ઇલેક્ટ્રોનિક વિઝ્યુઅલ કોમ્યુનિકેશન કોર્સ દ્વારા અંતિમ ધ્યેય
તરીકે શાશ્વત આનંદ પ્રાપ્ત કરવા માટે આર્ટ ઓફ લિવિંગ - જાગૃતિ મન (A1wAM) +
+ IoT (વસ્તુઓ સૂઝ-નેટ) સાથે એક જાગ્રત
મુક્તિ ચળવળ (TPSTEEM).


જોવા માટે કે બધા છેતરપિંડી અનિચ્છનીય વેબસાઇટ્સ, બ્લોગ્સ બનાવીને વસ્તુઓ
ઇન્ટરનેટનો ઉપયોગ શરૂ દ્વારા કાગળ મતદાન દ્વારા બદલવામાં આવે છે હાર્ડ
સંઘર્ષ.
FOA1TRPUVF થ્રુ TPSTEEM પ્રચાર ફેસબુક શ્રેષ્ઠ ઉપયોગ કરે છે, ટ્વિટર વગેરે.

તંદુરસ્ત શરીર બેઠક, સ્થાયી, આવેલો છે, વૉકિંગ, જોગિંગ, સાયકલિંગ,
તરવું, માર્શલ આર્ટસ વગેરે, આરોગ્ય મન માટે - શરીરના તમામ મુદ્રાઓ
પ્રેક્ટિસ ઇનસાઇટ ધ્યાન.

 દ્વારા
http://sarvajan.ambedkar.org

https: // awakenmediaprabandhak. wordpress.com/

http://news.bspindia.org/uttar-pradesh/lucknow/
chandru4ever@gmail.com
jcs4ever@outlook.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

સૌથી હકારાત્મક માહિતીપ્રદ શક્તિ છે અને સંશોધન લક્ષી સાઇટ જાગૃતિ સાથે
જાગૃત એક ના ઉપદેશો પ્રચાર બુદ્ધ અને ટેકનો-પોલિટિકો-સામાજિક રૂપાંતર પર
અને આર્થિક મુક્તિ ચળવળ બધા 105 ક્લાસિકલ ભાષાઓમાં વિશ્વમાં લાખો લોકોને
દ્વારા અનુસરવામાં.

આ Google અનુવાદ અને પ્રચાર માટે એક માતૃભાષા આ યુનિવર્સિટી એક પાઠ તરીકે
ચોક્કસ અનુવાદ રેન્ડરીંગ પ્રવાહ Enterer (Sottapanna) બની અને એક અંતિમ
ધ્યેય તરીકે શાશ્વત આનંદ પ્રાપ્ત કરવા માટે હકદાર.

વાપરવુ
http://www.translate.google.com/

http://indianexpress.com/article/india/india-news-india/uttar-pradesh-elections-bsp-mayawati-vote-bank-all-religions-castes-bhaichara-coordinators-3051754/

જાતિ દ્વારા જાતિ, બીએસપી ક્ષેત્રો ‘bhaichara coordinators’

સતીશ ચંદ્રા મિશ્રા, બસપાના બ્રાહ્મણ ચહેરો, પૂર્વ યુપી, મધ્ય યુપી અને
બુંદેલખંડ, અને ધારાસભ્ય Ramvir ઉપાધ્યાય પશ્ચિમી ઉત્તર પ્રદેશના અનામત
બેઠકો અનામત બેઠકો સોંપાયેલ છે.

ઉત્તર
પ્રદેશ eelctions 2017, ચૂંટણી ઉપર, બીએસપી, માયાવતી, બીએસપી ચીફ
માયાવતીએ, માયાવતી બહુજન સમાજ પાર્ટી, દલિત મતો, રાજનીતિ, બીએસપી રાજકારણ,
બિન ડાલી નેતાઓ bhaichara coordinators, અપ મતદારો અપ બિન દલિત મતદારો
સતીષચંદ્ર મિશ્રા, મુસ્લિમ મત,
માયાવતી બેંક, બીએસપી મત રાજકારણ મત, બેંક, મત રાજકારણ, ઇન્ડિયન એક્સપ્રેસ સમાચાર મત, ભારત સમાચાર

બીએસપી સમુદાયો તેઓ પ્રતિનિધિત્વ બહાર સુધી પહોંચવા માટે તેના સૌથી વધુ જાણીતા બિન-એસસી / એસટી નેતાઓ કેટલાક ઉભા રાખ્યા છે. યુપી ચૂંટણી, બીએસપી આ bhaichara coordinators માટે ચોક્કસ વિસ્તારો સોંપેલ છે.

સતીશ
ચંદ્રા મિશ્રા, બસપાના બ્રાહ્મણ ચહેરો, પૂર્વ યુપી, મધ્ય યુપી અને
બુંદેલખંડ, અને ધારાસભ્ય Ramvir ઉપાધ્યાય પશ્ચિમી ઉત્તર પ્રદેશના અનામત
બેઠકો અનામત બેઠકો સોંપાયેલ છે.
મિશ્રા ગોરખપુર માતાનો Khajani રવિવારે એક રેલી સંબોધવામાં, સાત અનામત હાજરી બેઠકો બીએસપીના ઉમેદવાર સાથે. રાજ્યભરમાં, મિશ્રા તેમના પુત્ર-માં કાયદો પરેશ અને વિધાન પરિષદના
ભૂતપૂર્વ સભ્ય ગોપાલ નારાયણ મિશ્રા સહિત અન્ય બ્રાહ્મણ નેતાઓ દ્વારા મદદ
કરવામાં આવશે.

મુસ્લિમો માટે, બીએસપી, જ્યાં તેઓ બેઠકો સંબોધન છે પશ્ચિમી પહેરવેશ
પક્ષના જનરલ સેક્રેટરી Naseemuddin સિદ્દીકી પસંદ કર્યું છે, વારાણસી,
અલ્હાબાદ અને મિર્ઝાપુર વિભાગો, અને બુંદેલખંડ માટે નૌશાદ અલી, અને Athar
ખાન ફૈઝાબાદ અને Devipatan માટે રાજ્યસભાના સાંસદ Munquad અલી.

ઓબીસી
નેતાઓ વચ્ચે, રાજ્ય બીએસપી પ્રમુખ રામ અચલ Rajbhar અને ભૂતપૂર્વ સ્પીકર
સુખદેવ Rajbhar પૂર્વ ઉત્તર પ્રદેશમાં Sammelans સંબોધન શરૂ કર્યું છે,
જ્યારે ભૂતપૂર્વ વિધાન પરિષદના સભ્ય આર એસ કુશવાહના કેન્દ્રીય
ઉત્તરપ્રદેશમાં Kushwahas આકર્ષવા માટે પ્રયાસ કરી રહી છે.
પ્રતાપ સિંહ Baghel આગરા પ્રદેશમાં Gaderiya (પાલ) સમુદાય wooing છે,
ભૂતપૂર્વ પ્રધાન લાલજી વર્મા પૂર્વ યુપી અને તેરાઈ, અને ભૂતપૂર્વ સાંસદ આર
કે સિંહે પટેલ Kurmis સંબોધન બુંદેલખંડ અને અલ્હાબાદ છે.

ભૂતપૂર્વ
પ્રધાન Jaivir સિંહ પશ્ચિમી ઉત્તરપ્રદેશમાં ઠાકુરો વચ્ચે કામ કરશે,
ભૂતપૂર્વ ધારાસભ્ય જીતેન્દ્ર સિંહ બબલૂ આઝમગઢ માં ફૈઝાબાદ અને બસ્તી, અને
Rasra ધારાસભ્ય ઉમાશંકર સિંહ Sammelans સંબોધન કરવામાં આવ્યું છે.

http://www.picturesanimations.com/e/elephant/29.gif

http://www.picturesanimations.com/e/elephant/29.gif

5)    Classical Bengali


5) ক্লাসিক্যাল বাংলা

1998 মঙ্গল সেপ্টেম্বর 27 2016 পাঠ

 থেকে

অন্তর্দৃষ্টি-NET- বিনামূল্যে অনলাইন ক 1 (এক জাগরিত) ভিসুয়াল বিন্যাস
ত্রিপিটক রিসার্চ অ্যান্ড প্র্যাকটিস বিশ্ববিদ্যালয় (FOA1TRPUVF)

শুভেচ্ছা

Sarvajan Hitay Sarvajan Sukhaya

কল্যাণ ও সব সোসাইটিজ জন্য সুখ

26-9-2016 উপর

বিএসপি সব সমাজে থেকে নেতাদের সংখ্যক সঙ্গে কর্ণাটকের HO বৈঠকে বসেন এবং
কর্ণাটকের সব জেলায় 9-10-2016 বেঙ্গালুরু HO এ এবং 15-6-2016 উপর Manyawar
Kanshiram এর Mahaparinibbana ডিভাস পালন করার সিদ্ধান্ত নিয়েছে.

রাজ্য আহ্বায়ক Marasandra Muniappa সুপ্রসন্ন উপলক্ষটির পালনের গুরুত্ব ব্যাখ্যা.

তিনি বলেন, যখন কিছু মানুষ মারাত্মক অস্ত্রশস্ত্র সঙ্গে হিন্দুত্ববাদী Mahaganapati উদযাপন পালন অ হিন্দুত্ববাদী মানুষ হুমকি. সেখানে এসসি / এস টি এস / OBCs / সংখ্যালঘু সহ Sarvajan সমাজ ও দরিদ্র
ইউসি বিনায়ক উদযাপন যেমন সচেতনতা সঙ্গে জাগরিত এক সবচেয়ে সুশৃঙ্খল ভাবে
ত্রিপিটক এর বিনয়পীটকের অনুযায়ী বিনায়ক হিসাবে বলা হয় পরিলক্ষিত.

কর্ণাটক বিএসপি রাষ্ট্রপতির গুরুত্ব ব্যাখ্যা
Sarvajan Hitay Sarvajan Sukhaya সব মানুষ বিএসপি এবং Sarvajan Dussera
মাসে বিএসপি কাছাকাছি দরিদ্র UCS সহ সব OBCs / সংখ্যালঘু আনার জন্য
প্রয়োজন সঙ্গে ঘনিষ্ঠভাবে চলন্ত শুরু করেছে হিসাবে.

চেঙ্গাপ্পা এবং দস্তগীর যারা সাধারণ secrataries হিসাবে নিযুক্ত হয়েছেন
বলেন যে তারা সংগঠিত হয়েছে ওবিসি / সংখ্যালঘু পূরণ এবং তারা সর্ব মানুষের
যে সংখ্যক সমাজ সব নেতাদের সহায়তায় বিএসপি দিকে অগ্রসর পর্যন্ত বিএসপি
মাস্টার কী অর্জন দেখতে হবে.

http://www.buddha-vacana.org/sutta/digha.html

অধিশিক্ষক
জে.সি.
একটি বিশেষজ্ঞ যারা এক্সপার্ট দ্বারা প্রভাবিত এবং Sashikanth Chandrasekharan দ্বারা influuenced বিশেষজ্ঞদের শনাক্ত

এর

মুক্ত অনলাইন
,
দান গ্রহণ এবং রাষ্ট্রবিজ্ঞান -Techno-রাজনৈতিক-সামাজিক ট্রান্সফরমেসন এবং
ইকোনোমিক ইলেকট্রনিক ভিজ্যুয়াল কমিউনিকেশন কোর্সের মাধ্যমে চূড়ান্ত
লক্ষ্য হিসেবে শাশ্বত সফলকাম জীবিত শিল্প - সচেতনতা মাইন্ড (A1wAM) + + IOT
(থিংস অন্তর্দৃষ্টি-নেট) সঙ্গে এক জাগ্রত
নারীমুক্তি আন্দোলনের (TPSTEEM).

দেখতে
যে সব জালিয়াতি ইভিএম ওয়েবসাইট, ব্লগ তৈরি করে জিনিস ইন্টারনেট ব্যবহার
শুরু দ্বারা কাগজ ব্যালটের দ্বারা প্রতিস্থাপিত হয় কঠিন সংগ্রাম.
FOA1TRPUVF পুরনো TPSTEEM সঞ্চারিত ফেইসবুক সর্বোত্তম ব্যবহার করুন, টুইটার ইত্যাদি.

একটি সুস্থ শরীর বসা, স্থায়ী, মিথ্যা, হাঁটা, জগিং, সাইক্লিং, সাঁতার,
মার্শাল আর্ট ইত্যাদি, স্বাস্থ্য মনের জন্য - শরীরের সব ভঙ্গি মধ্যে
প্র্যাকটিস ইনসাইট মেডিটেশন.

 দ্বারা
http://sarvajan.ambedkar.org

https: // এর awakenmediaprabandhak. wordpress.com/

http://news.bspindia.org/uttar-pradesh/lucknow/
chandru4ever@gmail.com
jcs4ever@outlook.com
jchandra1942@icloud.com
sarvajanow@yahoo.co.in

সবচেয়ে ইতিবাচক তথ্যপূর্ণ শক্তি এবং গবেষণাধর্মী সাইটের সচেতনতা সঙ্গে
জাগরিত এক শিক্ষাগুলো প্রচারের বুদ্ধ ও টেক্নো-রাজনৈতিক-সামাজিক
ট্রান্সফরমেসন এবং অর্থনৈতিক মুক্তির আন্দোলন সব 105 শাস্ত্রীয় ভাষায়
বিশ্বের লাখ লাখ মানুষের দ্বারা অনুসৃত.

এই গুগল অনুবাদ এবং প্রসারণ করতে এক এর মাতৃভাষায় এই বিশ্ববিদ্যালয়ের
একটি পাঠ হিসাবে সঠিক অনুবাদ রেন্ডারিং একটি স্ট্রিম প্রবেশক (Sottapanna)
পরিণত এবং একটি চূড়ান্ত লক্ষ্য হিসেবে শাশ্বত সুখ অর্জন করা অপেক্ষা.

ব্যবহার
http://www.translate.google.com/

http://indianexpress.com/article/india/india-news-india/uttar-pradesh-elections-bsp-mayawati-vote-bank-all-religions-castes-bhaichara-coordinators-3051754/

বর্ণ দ্বারা বর্ণ, বিএসপি ক্ষেত্র ‘bhaichara সমন্বয়কের’

সতীশচন্দ্র মিশ্রের বিএসপির ব্রাহ্মণ মুখ পূর্ব ইউপি, কেন্দ্রীয় ইউপি
এবং Bundelkhand ও এমএলএ Ramvir উপাধ্যায় পশ্চিম ইউপির সংরক্ষিত আসনে
সংরক্ষিত আসন বরাদ্দ করা হয়েছে.

উত্তরপ্রদেশ
eelctions 2017, নির্বাচনে আপ, বিএসপি, মায়াবতী, বিএসপি প্রধান মায়াবতী,
মায়াবতীর বিএসপি, দলিত ভোট, রাজনীতি, বিএসপি রাজনীতি, অ Dali নেতাদের
bhaichara সমন্বয়কের, আপ ভোটার, আপ অ দলিত ভোটার, সতীশচন্দ্র মিশ্রের
মুসলিম ভোট আপ,
মায়াবতী ব্যাংক, বিএসপি ভোট ভোটের রাজনীতি, ব্যাংক, ভোট রাজনীতি, ইন্ডিয়ান এক্সপ্রেস সংবাদ ভোট, ইন্ডিয়া খবর

বিএসপি সম্প্রদায়ের তারা প্রতিনিধিত্ব কাছে পৌঁছাতে তার সবচেয়ে বিশিষ্ট অ এসসি / এসটি নেতাদের কিছু প্রার্থী করেছে. ইউপি নির্বাচনকে সামনে রেখে, বিএসপি এই bhaichara সমন্বয়কের নির্দিষ্ট অঞ্চলে নিযুক্ত করেছেন.

সতীশচন্দ্র
মিশ্রের বিএসপির ব্রাহ্মণ মুখ পূর্ব ইউপি, কেন্দ্রীয় ইউপি এবং
Bundelkhand ও এমএলএ Ramvir উপাধ্যায় পশ্চিম ইউপির সংরক্ষিত আসনে সংরক্ষিত
আসন বরাদ্দ করা হয়েছে.
মিশ্রের গোরখপুর এর Khajani রবিবার একটি জনসভায়, সাত সংরক্ষিত দোসর আসন থেকে বিএসপি প্রার্থীর সঙ্গে. দেশব্যাপী, মিশ্রের তার জামাতা পরেশ এবং সাবেক MLC গোপাল নারায়ন মিশ্র সহ অন্যান্য ব্রাহ্মণ নেতাদের সহায়তায় করা হবে.

মুসলমানদের জন্য বিএসপি যেখানে তিনি সভা অ্যাড্রেসিং হয় পশ্চিম ইউপি
পার্টির সাধারণ সম্পাদক Naseemuddin সিদ্দিকী মনোনীত করেছেন, বারাণসী,
এলাহাবাদ, মির্জাপুর ডিভিশন এবং Bundelkhand জন্য নওশাদ আলী, এবং আতাহার
খান ফৈজাবাদ এবং Devipatan জন্য রাজ্যসভার সাংসদ Munquad আলী.

ওবিসি
নেতাদের মধ্যে, রাষ্ট্র বিএসপি প্রধান রাম Achal Rajbhar এবং সাবেক
স্পিকার Sukhdeo Rajbhar পূর্ব ইউপি sammelans অ্যাড্রেসিং শুরু করেছে, যখন
সাবেক MLC আর এস Kushwaha কেন্দ্রীয় ইউপি Kushwahas আকর্ষণ করার চেষ্টা
করছে.
প্রতাপ সিং Baghel আগ্রা অঞ্চলের Gaderiya (পাল) সম্প্রদায়ের সাথে যুক্ত
হচ্ছেন হয়, সাবেক মন্ত্রী Lalji ভার্মা পূর্ব ইউপি এবং তরাই ও সাবেক সংসদ
সদস্য আর কে সিং প্যাটেল মধ্যে Kurmis অ্যাড্রেসিং Bundelkhand এবং
এলাহাবাদে হয়.

সাবেক
মন্ত্রী Jaivir সিং পশ্চিম ইউপি ঠাকুর মধ্যে কাজ করবে, সাবেক এমএলএ
জিতেন্দ্র সিং Babloo আজমগড় মধ্যে ফৈজাবাদ এবং বাস্তি, এবং Rasra এমএলএ
Umashankar সিং sammelans অ্যাড্রেসিং হয়েছে.
……

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09/25/16
1997 Mon Sep 26 2016 LESSONS Modi just giving lip service on Uri attack without any future assurance: Mayawati
Filed under: General
Posted by: @ 5:20 pm


1997 Mon Sep 26 2016 LESSONS

Please render correct translation in your mother tongue for this Google Translation


http://indiatoday.intoday.in/story/pakistan-terror-attacks-mayawati-narendra-modi-uri-attack-kozhikode/1/772979.html



Stop advising Pakistan; focus on preventing terror attacks, Mayawati hits out at Modi

Modi just giving lip service on Uri attack without any future assurance: Mayawati


http://www.ambedkar.org/gifimages/voteforBSP.gif