Ambedkar’s Efforts for Adivasis

All these people are now realizing that Dr. Ambedkar had struggled a lot for Adivasis also. We must strive for upliftment of BCs and Adivasis said Dr. Ambedkar. The purpose of keeping them in sub-clause (2) of Hindu Code Bill was to make some provision for them and Hindu Law would “apply to them only if it is proved that Hindu customs and Hindu usages are prevallent in that class”, and it will not apply to them unless “they have adopted the customs.” [W&S, vol. 14 part 2, p.886-7]

Ambedkar asked for right of Adult franchise for Adivasis, in 1928, Simon Commision Statemnt, commenting that Legislatures are the places where “social battles have to be fought, previlages have to be destroyed, and rights have to be won”. He avered that their illeteracy should not come in way of giving them right to vote, as even an illiterate is intellegent and knows his welfare. [W&S, vol.2, p.471]

Disagreeing with the Britishers’ idea of keeping the Adivasis segregated, during the evidence taken before the joint Committee on Indian Constitutional Reforms in 1933, he professed the ideal that these primitive people should not remain primitive and they should cease to be an isolated part of humanity and take part in the public affairs of this country like others. That they must not loose their lands and be landless labourers and their lands be protected from money lendes by suitable Laws. The education is more neccesary for BCs and Adivasis, more than anybody else, he said, and wanted adequate representation for them in legislature assuring the friendship of many BCs. [W&S, vol.2, p.737 ff.]

We the people - these are the most important words in our constitution. Everything depends on

us- the voters,who have an opportunity and the right to choose our representatives, demand

accountability and determine the direction of growth and governance of the country. Several

problems have surfaced in the gigantic task of conducting elections in India and to ensure that

elections are free and fair. With each passing election, the educated citizens of our country

seem to have grown ignorant and apathetic about the electoral process and elections. The result

has been a steady deterioration in the standards and practices of political parties reflected in

rampant corruption and the reckless use of money and muscle power to win elections.

Active participation of citizens is an absolute prerequisite to make the electoral system more representative, fair, transparent and free from all the other ills. Eleanor Roosevelt once said:“nobody can hurt you without your consent” which in this context can be rephrased as“nobody can marginalise you without your cooperation.

‘Countermand elections or declare an Adivasi candidate as winner’

Congress, BJP, JD(S) candidates accused of producing fake caste certificates

They ‘tampered’ with records to claim they are from Nayaka community

MYSORE: The State unit of the National Front for Adivasi Self-rule (NFASR) and the Nagarahole National Park Tribal Rights Restoration Committee have appealed to President Pratibha Patil to countermand elections to the H.D. Kote (ST) Assembly Constituency, or declare as winner the Adivasi candidate who gets the highest number of votes, in view of the controversy over the caste status of five candidates including two independents.

Candidates of the Congress, the Bharatiya Janata Party (BJP) and the Janata Dal (Secular) contesting from the reserved H.D. Kote constituency have been accused of producing fake caste certificates to contest in the elections.

NFASR had appealed to the State Election Commissioner to disqualify them for misguiding the Election Commission.

M.R. Ravi, Assistant Commissioner of Hunsur Sub-Division, has submitted a report to the District Election Officer (DEO) P. Manivannan on the the candidates allegedly tampering with the records in order to claim Scheduled Tribe status.

In his report sent to the DEO on May 5, he said that the Tahsildar of H.D. Kote had issued a “controversial caste certificate without verifying the original documents and failed in following the procedure while dealing with the sensitive issue of issuing caste certificates.”

Based on the recommendations, Mr. Manivannan had suspended H.D. Kote Tahsildar T. Vijaya on April 25, and ordered a departmental inquiry for issuing a caste certificate to BJP candidate Chikkaveera Naika.

Although they belong to the “Parivara” community, the Congress, Janata Dal (S) and BJP candidates contested in the elections by claiming themselves to be from the Nayaka community by tampering with official records, according to Mr. Ravi.

The Directorate of Civil Rights Enforcement had issued a circular a few years ago listing a few communities including “Parivara” which should not be categorised as Scheduled Tribes. Tribal organisations in Hunsur and H.D. Kote had launched an agitation accusing various backward groups of cornering the benefits meant for Scheduled Tribes.

Convener of Development through Education (DEED) S. Srikanth told The Hindu that the tribal rights restoration committee had appealed to the President on Saturday to countermand the elections to the constituency or declare as winner the Adivasi candidate who would get the highest number of votes

In C.V.raman Nagar Assembly Constituency One of the candidates raised objection of JDS candidate that he was a Christian. But the Election Officer said that they go by the Caste Certificate issued by the Tahisildar and hence cannot reject his candidature and only the Court has to be approached for further action.

Lambani to set foot in Assembly

His candidature was a calculated move by BJP

BIDAR: A new face, Prabhu Chavan, has made a mark in the district after winning the Aurad (reserve) seat in the district by a huge margin of votes. He is a Bharatiya Janata Party candidate who has been successful in his first attempt at the Assembly polls.

Earlier, some associations had raised an objection with the Election Commission regarding Mr. Chavan’s community. They said that Mr. Chavan hailed from the Banjara community and he therefore could not claim benefit under Scheduled Castes. But Mr. Chavan got clearance after a report from Department of Social Welfare stated that “both Banjara and Lambani are synonymous in the State”.

A.Krishnappa (Congress)

Assets Declared Rs..7.5 Crores

L.Muniswamy (JD (S))

Assets Declared Rs.3 Crores

NS Nandish Reddy (BJP)

Assets Declared Rs.30 Crores

EC nets Rs 40 cr in poll code implementation

CEC N Gopalswami briefed the press that of the cash and material seized, Rs 16 crore was in terms of cash, Rs eight crore worth of liquor, and Rs 16 crore worth of other materials….

Chief Election Commissioner N Gopalswami on Monday said that due to the strict implementation of the code of conduct, the State Election Commission had been able to seize cash and material worth Rs 40.83 crore in the State so far, allegedly used for wooing voters.

Speaking to reporters he said that of the cash and material seized, Rs 16 crore was in terms of cash, Rs eight crore worth of liquor, and Rs 16 crore worth of other materials.

As a non-existent tradition or way of life can not die, and as the decline of Buddhism in India is a historical fact, the theory of its origin as a “reformed” Aryan Invaders Cult is false. If Buddhism was a sect of “Hinduism”, then one may well ask the proud supporters of Shankaracharya, what was that religion which was “driven out by Adi Sankara”, as they claim? Was it also Hinduism? This proves that Buddhism is not a sect of Hinduism, which was nonexistant till Muslim conquest.

Aryan Invaders Cult usurped Buddhism

Aryan Invaders became the leaders of Buddhism because of their learning, and first disfigured it thoroughly with ritualism and images, and then destroyed its separate organization of monasteries and monks with the help of the foreign masters who came into power. But the Buddhism of Harsha and Nagarjuna did not disappear, it formed the nucleus of the later Hinduism, superadded with horrors of caste. To become the sole leaders of the country and to enforce their system of castes, has always been the prime motive of Aryan Invaders Cult, and if Buddhist order of monks and monasteries had survived, the Aryan Invaders could not have achieved this goal. So they completely destroyed the external institution of Buddhism, the monks and monasteries. Aryan Invaders became the undisputed leaders, and a new popular religion, Hinduism, emerged with important aspect of caste, as Dharmatitha observed:

“… Caste is an entirely independent social order which was neither in the ancient Aryan religion nor in primitive Jambudvipa, that is the Great Prabuddha Bharath religion nor in Buddhism. It is the unique contribution of the Aryan Invader priests, and none else ever wanted it, until the country lost its national religion and political freedom, and the Aryan Invaders succeeded in imposing the system upon the people almost at the point of the bayonet with of alien masters. [Swami Dharmatirtha, p. 110]

Aryan Invaders Cult does not mean Aryan Invaders alone

As the British Imperialism does not mean the British people and symbolizes a vast system and has numerous votaries among Jambudvipa, that is the Great Prabuddha Bharath also, Aryan Invaders Cult, similarly, does not signify the Aryan Invaders exclusively, but an ancient order of things of which the Aryan Invaders are the leaders and champions. It stands for the aggregate of ideals, institutions and past history of the socio-religious constitution of the Hindu society. We have to serve the welfare of the entire nation and not the sentiment of separate castes, though Aryan Invaders, or Kshatriyas or others must accept a larger share of the blame for the disaster which has befallen us all. We have to understand that it is the pernicious system which is throttling us all equally, and is the subject of our criticism. A prominent thinker of Maharashtra, Raosaheb Kasbe, has elaborated the subject by saying that,  Aryan Invaders are fortunte that, “Aryan Invaders” is a name of Caste as well as of a Varna“, thereby implying Class, this status being bestowed upon them by Smritis. As a class and as a power structure, Aryan Invaders have developed vested interests. Original Inhabitants of Jambudvipa, that is the Great Prabuddha Bharth  writers divide the history as Aryan Invaders Vs. Original Inhabitants of Jambudvipa, that is the Great Prabuddha Bharth , instead of Vedic Vs. non-Vedic, and when the words having Aryan Invaders as one of their components are used by them to criticise these vested interests, the meaning implied is against the power structure and not agaist the caste. If this is a blameworthy mistake, the mistake is committed by the authors of Smritis, specially “Yama smriti”, and they and the later authors desrve the blame. [Kasbe Raosaheb, “hindu muslim prashna aani sawarkara cha hindu rastravaad”, (marathi) Sugawa Publ. 1994, p.242 ff.]

Causes of fall of Buddhism

We saw M. M. Kane’s views and those of other scholars. Caliber of Vajrayani Buddhists was not the cause, neither was the Tantric practices. Buddhist Siddhas were the forerunners of Bhakti cult, which now Hindus claim to be theirs. In this respect Aryan Invaders Cult books must not be relied upon.

Techniques of imposing slavery over the population by the Aryan Invaders Cults were studied. In present times the struggle is amongs the followers of Phule, Shahu, Ambedkar Versus those of Tilak Gandhi Golwalkar. We saw the Sryan Invaders Cult tendency to find faults with Buddhism for country’s ills, like Sawarkar in his “saha soneri pane” blaming Buddhist Ahimsa and ignorng the real reason being Chaturvarna.

Position of women in ancient Jambudvipa, that is the Great Prabuddha Bharth has been studied in detail in Pre-Vedic and Vedic times and Buddhist Doctrines and Laws about them contrasted and Manu’s role in their degradation stressed. This continued in Rajput and in middle ages in pre-British times, and got worst during Peshawa rule.

Even today Buddhism is the national Religion of Jambudvipa, that is the Great Prabuddha Bharath 

We saw how Buddhism was the national religion of Jambudvipa, that is the Great Prabuddha Bharath and that it is flourishing even now in the garb of Hinduism with superadded Chaturvarna. We saw Buddhism is not a sect of Hinduism, irrespective of false propaganda of RSS. As Dr. Tulsiram, Associate Proffesor, School of International Studies, JNU and editor of Hindi monthly ‘Vishwa Ashvaghosah’, observes the Vishwa Hindu Parishad, has organised a number of “World Hindu Buddhist Conferences”, at Haridwar, Modi Puram, Sarnath, Rajgir, Buddha Gaya, and Lumbini. At these conferences, it is falsely claimed that since Buddhism is an essential part of Hinduism, those who want to embrace Buddhism should embrace Hinduism directly. Also the text books are manipulated e.g. in a class IX book, the Sangha Parivar’s Government in Gujrath has inserted that “the caste system is the greatest gift of Aryans to humankind.” One of the reasons of reasserting Sankrit is preservation of caste. He observes:

“… The religion based on caste system has annihilated millions of Original Inhabitants of Jambudvipa, that is the Great Prabuddha Bharth  over the centuries. About three million Original Inhabitants of Jambudvipa, that is the Great Prabuddha Bharth women have been raped and around one million  Original Inhabitants of Jambudvipa, that is the Great Prabuddha Bharth killed from the time of Independence. This is 25 times more than number of soldiers killed during the wars fought after independence. That is why Original Inhabitants of Jambudvipa, that is the Great Prabuddha Bharth  do not need Aryan culture or Hindu Dharma based on caste any more. …” [Dr. Tulsiram, “The Pioneer”, 30 Jan. 2000]

 Orphan of Humanity

Buddha was ignored in his own country. Vedantists’ claim that Vedanta alone can save the world and humanity has proved false and let alone saving the world, Hindus did not cultivate any superior virtues and ideals, and deny justice and humanity to their own kith and kin. Failure of Socialist Reformers was because they are steeped in the culture of caste and the religion of deception and exploitation. Same is the condition of the so called Nationalists, who only cultivated regionalism and language struggle and a good number of our Socialists and Nationalists turned out to be rank Capitalists and fanatical Communalists. Of many revolutions against Aryan Invaders Cult, only work of Guru Govind Singh and Sikhism seems to have survived, at least to some extent, being influenced by saints like Kabir and Nanak, all under spirit of Buddhism.

Hindus became Hindus by Conversion

The derogatory sense of the word “Hindu” is forgotten, it is also forgotten that Aryan Invaders Cult did not like to be called as Hindus, not a long time back and that Hindus became Hindus by a sort of mass conversion or mass classification by the Muhammadans, and the various castes acquired their status by a similar process of mass classification behind their backs by the Aryan Invaders Cult first and lastly by the British Government by laws made for them. We saw that Hinduism is not a religion in the sense in which Buddhism Muhammadanism and Christianity are. It is a loose conglomeration of castes, which is described by one author as a “grocery shop”, where the comodity called “grocery” is not sold. Therefore, all those who are not Muhammadans or Christians are treated as Hindus, where all types of worship is allowed, as long as Aryan Invaders supremacy is maintained. Even for these Christians and Mohamedans, Aryan Invaders have plans to incorporate in Hinduism and terms like “Mohemadi Hindus” are already coined for them, and full preparations are going on for its implementation. Also plans are afoot to create new ‘Swastika’ temples for such “purified” Christians. Thus the vagueness of Hinduism is a virtue for them, and language of Vedanta is the garb of camaflouge of equality, which help in the desire of Aryan Invader elites to govern the OBCs. Arrogance of Aryan Invaders, who rule Hindus, did not change since the times of Abbe Dobois, neither did their attitude towards women.

Suggestions for nation building

The constructive thoughts and efforts and guiding as to what must be done as advised by Swamiji are summerised in the ability to evolve new ideals and institutions to embody the spirit of the collective life and will and avoid an obstinate clinging to mere existence and past glories. India had been suffering under the two imperialisms, Aryan Invaders Cult and British placed one above the other, and three tests of Hindu Nationalism should be (1) Opposition to caste, (2) opposition to priestcraft and idolatry, and (3) Inter-religious tolerance and fraternisation. It must be realised that more nationalism persisted in the past before the British arrived, and there was more fellow feeling in teachings of saints, inspired by Buddhism.

Modus operandi of Aryan Invaders Cult to enslave Hindus

That the kalivarjya was the method of Aryan Invaders to tackle the Buddhist influence over the masses and impose their supremacy. All laws and rules, were amended including Civil, Criminal, Revenue and Personal laws, without actually condemning them. Who suffered in Kalivarjya were the OBCs due to failure of export of their productions. These are the masses of which Indian society is made of, and it is the need of the day to educate them. The process of emancipation of masses was started by Mahatma Phule, strengthened by Shahu, and put in Indian Constitution by Dr. Ambedkar. Now it is the duty of masses to protect the Constitution, if they want to protect themselves from oncoming Aryan Invaders tyranny.

Decline and fall of Buddhism

Techniques in causing decline and fall of buddhism, the Caliber of Vajrayani Buddhists, the methods of Aryan Invaders Cult Conquest by peaceful means, the domestic and sexual invasion in Kerala are discussed, and the role of Shankara explained. Various techniques of Aryan Invaders Cult controls, the difference between Local and Regional Aryan Invaders Cult the admission of kings to Varna System, the extension of Varna system, the Extension of Sanskritic deities, the creation and developement of ceremonial and the Sanskritisation of names of places discussed and the social self of Aryan Invaders explained. It was seen how Buddha’s Sangha was captured by Aryan Invders, and how Aryan Invaders destroyed Buddhism from outside also and how Kautilya checked growth of Buddhism and how Buddhism tried to thwart attempts of Aryan Invaders Cult and how Aryan Invaders Cult crushed Nationalism.

Foreign invasions

The foreigners like Shakas, Pahlavas Hunas etc. were assimilated by Buddhist ideals and not the Aryan Invaders Cult, and the Hindu Muslim Conflict would not have been there if Buddhism was alive at the time of Muslim invasion. We saw the Aryan Invaders had comunications links with foreign forces and that they obtained foreign help to topple kings unwanted for them.

About the conditions at the time of arrival of Europeans, Raja Sekhar Vundru, IAS, former JNU student writes:

“Vasco da Gama landed in 1498 in Jambudvipa, that is the Great Prabuddha Bharath, a veritable social hell for the Original Inhabitants of Jambudvipa, that is the Great Prabuddha Bharath. Original Inhabitants of Jambudvipa, that is the Great Prabuddha Bharath feeding on carcasses, lurking like animals in the day with a status worse than an animal and conditions of life worse than a million genocides of a Hitler. The greatness of  Original Inhabitants of Jambudvipa, that is the Great Prabuddha Bharathlies in their confidence to accept the ultra sub-human existence and breed dasyus, menials, slave, asuras, chandalas and untouchables: unparalleled and unrecorded in the history of world civilizations.” [Raja Sekhar Vundru, “The Pioneer”, Dalit Millennium Issue, 30 Jan. 2000]

How Hindus enjoyed Aryan Invaders Cult slavery?

The evils of Hindu caste system are well known. The theory of karma castrated the society and deprived all the masses from the motivation to revolt against the domination and atrocities of the priestly class, making all the Hindus the slaves of Aryan Invaders. We know that Rigvedic Society had only three Varnas. The fourth varna, i.e. of Shudras was added by “purusha-sukta“, late in Buddhist times and was a planned to destroy the egalatarian Buddhist society, to stop Kshatriya revolt against Aryan Invaders and to stop the flow of Shudras towards Buddha’s Dhamma.

We discussed the sexual behaviour of Aryans and how the ancient Aryan society did not have the marriage institution as we believe it today, or rather had no marriage institution at all. The barbarous Aryan society considered no relationship like brother- sister, father-daughter. Rajwade has explained how the priests had to satisfy the sexual demand of any woman approaching them at the time of yajnyas, then and there in open ground, in presence of Vedic fire. The Buddha fought against this and included vow to abstain from mithyachara, i.e. improper behaviour in sexual matters, among the five shilas.

Conversion from three varna society to four varna society was a great revolution in Aryan society, and entry of shudras into Chaturvana system, transformed savage society to rural one, claims Rajwade. But the Buddha discarded Varna System, where Shudras were made the beasts of burden with all the forced labour duties and no rights. Buddhists had no caste and Ashokan Society was integrated and that caste revived on the decay of Buddhism and emergence of Shaivism and Vaishnavism around 8th century A.D.

The productive castes suffered in Kalivarjya, one of the means adopted by Aryan Invaders to dominate Original Inhabitants of Jambudvipa, that is the Great Prabuddha Bharath. The national Religion was destroyed by Caste System and Caste hierarchy with Aryan Invaders having vested interests. They grew most powerful with the duty of kings being enjoined to worship Aryan Invaders, whose arrogance was not an empty claim and Aryan Invaders ruled over masses also not only the kings. Free Lands and houses were given to them, with no taxes and no fear of punishments. Secular powers were also exercised by Aryan Invaders and Aryan Invaders Sabhas had power over all castes. Dharma Sastras were recasted in Muslim Rule and laws amended to establish Aryan Invaders supremacy. Means employed by Aryan Invaders to enslave Hindus included Punishments and Ordeals on Caste basis, and false philosophies created to support immoral acts to distort the religion. Buddhism had tried to save masses from Aryan Invaders Cult slavery but in vain. We know how Vijaynagar Empire was a seat of exploitation of masses and Aryan Invaders Cult was punished for the crimes.

Scheduled Tribes (aadivaasi)

Fall of Buddhism saw the rise of untouchables, the so called criminal tribes and Aadivaasis. Their problems are discussed, explaining differences between Castes and Tribes and origins of various names. Their history is traced from Prehistoric Period and it is explained that they are not remenents of Neolithic Age but are post Buddhistic. We know how Indus Valley civilization did not belong to Aryans, how Jambudvipa, that is the Great Prabuddha Bharath was land of Naagas and its language Tamil, and how Vratyas were Naagas. We know history of the Sisunaaga Dynasty, that Naaga worship is non-Vedic and Naagas were Buddhists. There was a casteless society among the Naaga culture, Naagas having their Republics. We know the denegration of Naagas in Mahabharata, which opens with a curse on Naagas. We know Naaga Rajas in Kashmir and Rise of Buddhism there with Ahimsa of Buddha, and studied Serpent worship during Mauryan Dynasty, the times of Naagaarjuna and Kanishka, the Buddhist Sculptures and that Ayrans created writings, whereas Naagas created structures. We studied importance of Tribal Population in Sanchi and Amaravati Stupas and antiquity of Naaga clans.

Other effects of Fall of Buddhism

We know other efects of Caste culture were deprivation of Education and spread of illiteracy and how fall of Buddhism directly affected the multitudes of population, who were denied education. How Gurukul system was detrimental to the interests of masses is explained and how a most educated country, where foreign scholars were coming to take higher education in Jambudviap, that is the Great Prabuddha Bharath Universities, became the most illiterate country of the world due to fall of Buddhism is explained.

We know how position of women detoriated and ultimately reached to the stage of burning of widows. We know that Rajput Age was Dark Age of Jambudvipa, thatis the Great Prabuddha Bharath and how Aryan Invaders created Rajputs to get hold over the population, and how it caused the degradation and fall of Jambudvipa, thatis the Great Prabuddha Bharath  masses.

Kulin system of Bengal:  was created to increase the population who would be willing to accept the supremacy of Aryan Invaders and all the ill effects of this System is explained.

Sambandham System of Kerala: Aryan Invaders managed to gain control over the Buddhist Nayars by this method of “Cultural fertilization” and  it destroyed the cultural fabric of old Kerala society.

Devadasis: A system of Religious prostitution is discussed. It was put forward by the present author, for the first time, that Devadasis were degraded Buddhist nuns, in his book in 1991, “Tirupati Balaji was a Buddhist Shrine”. The subject is discussed more fully here.

Fall of Science: How Science was on zenith in Buddhist Jambudvipa, that is the Great Prabuddha Bharath and Aryan Invaders purposefully caused its fall to uphold their own supremacy after the fall of Buddhism.

Kashmir Problem: A Buddhist country of Kashmir became Mohammedan country, thereby leading to all the present problems is discussed.

Language Problem: Acountry, which speaking one language and one or two scripts during the Buddhist period was divided into a country of multiple languages and scripts.

The Remedies

The reason why need to know the history is to guide us in future. If that purpose is not served, it has no meaning. The rulers of the society know it. Therefore, those who like that the oppressors should keep on oppressing and sufferers should go on suffering, never wish that the masses should know the real history. They present only those aspects of history which suits them, even distorting the facts. To find the cure, one has to know and understand the cause of ailments. If the interpretation of the history is on proper lines, the remedies would be correct. There is no doubt that now all realize that the real cause of all the ills of this country has been its religion. If this is realized, the ills can be cured and Indian masses can see the bright future. We narrate the views of some of the prominent thinkers.

In key note address at the recent “Bahujan Conference” at Nagpur by a prominent OBC thinker and writer, expressed his views on the future course of action to be taken by OBCs. He stressed the importance of realizing the principle that OBCs and the Jambudvipa, that is the Great Prabuddha Bharath  are co-sufferers. They should make it a point that they will neither tolerate the injustice done by others, nor would commit injustice against others. Vedic culture came into being after the destruction of Indus Culture. Among those who opposed Vedic culture, prominent was the Buddha and his movement was much more powerful than that of Phule, Shahu and Ambedkar. [’Prabuddha Bharat‘, 30.4.2000]

Amartya Sen got the Nobel Prize, he said, but did not get enough publicity in Indian media, not even as much as the Beauty Contests did. The reason was that while discussing the Asian cultural history, Sen pointed out that the main reason why education did not reach the grass root levels in Jambudvipa, that is the Great Prabuddha Bharath was that machinery of education remained in the hands of fistful of priests, and that as contrasted against this, education reached the people at bottom levels of society in the other neighbouring nations like Ceylon and others, because they were following Buddhism. The Bahujans must realize that a person who declares these facts would not get any appreciation from the established society here. [’Prabuddha Bharat‘, 30.4.2000]

Amartya Sen, when questioned by journalists about his preceptor and the father of his ideals on Welfare State, had acknowledged the Buddha as his ‘guru’ and Ashoka as his ideal, a fact which never appeared in any Aryan Invaders Cult media. [Speech by P. S. Changole at Aurangabad, ‘Prabuddha Bharat‘, 30.4.2000]

He explained how Indus Culture was followed by Vedic onslaught, how Buddhism was followed by Counter-revolution by Manu, how Saints and Shivaji was followed by Peshawai and now how after the revolution of Phule, Shahu and Ambedkar we are faced with danger of destruction of this system by Aryan Invaders Cult counter- revolution by the R.S.S. If we wish to avert this calamity the Original Inhabitants of Jambudvipa, that is the Great prabuddha Bharath must sort out the points of conflicts and unite. [’Prabuddha Bharat‘, 30.4.2000]

He urged the OBCs to discard Wamana as an incarnation, and questioned how he can be our ideal instead of Bali. He also opined that OBC youths should reexamine the ‘Gita‘, and if it teaches you to follow the duties of ‘Chaturvarnya‘, you would be required to throw it away. ‘Gita‘ talks of ’swadharma’, which does not mean Hindu or Islam religion, it means ‘Chaturvarna dharma‘’. He asked OBCs to evaluate the history of the Buddha through their own values instead of those of Manu, Shankara or Aryan Invaders Cult books. He asked them to examine their own religion and ask themselves what exactly, it offers them. It offers nothing but slavery, he stressed. [’Prabuddha Bharat‘, 30.4.2000]

He averred that it is a false history, taught to us that Shankara defeated Buddhism, but if he had evolved some strategy and helped its decline, not only for Original Inhabitants of Jambudvipa, that is the Great prabuddha Bharath, but also even for people in grass root level, and for those who call themselves as Kshatriyas and for Marathas and Kunbis and OBCs, it was not a golden day of glory but it is was a moment of pushing them into darkness and slavery. He advised that the sufferings of  Original Inhabitants of Jambudvipa, that is the Great prabuddha Bharath are the sufferings of OBCs, and vice versa. We are not fighting against any caste, not even Aryan Invaders, but against a system of inequality imposed over Original Inhabitants of Jambudvipa, that is the Great prabuddha Bharath by the religious books. Some OBCs think they are Kshatriyas, and should side with Aryan Invaders because of our scriptures which condemn the ‘Shudras’ and not the ‘Kshatriyas’. Their mentality is to accept the slavery of Aryan Invaders but not to consider Original Inhabitants of Jambudvipa, that is the Great prabuddha Bharath equal to themselves. But if you inspect the reality, you would find that not only Ekalavya and Shambuka suffered but also Tukaram, who was an OBC, suffered. For the scriptures, Original Inhabitants of Jambudvipa, that is the Great prabuddha Bharath and OBCs are both ‘Shudras’ and both deserve condemnation and are deprived from their rights. Today OBCs are projected as neo- Kshatriyas and made to fight against Muslims and Original Inhabitants of Jambudvipa, that is the Great prabuddha Bharath, but they must not forget that they are being used as tools and will the thrown away after their utility ends. If the merit is important, there is no doubt that Shivaji’s merit as a ‘Kshatriya‘ was proved. Why then his coronation was opposed by the Aryan Invaders of Maharashtra. Today Original Inhabitants of Jambudvipa, that is the Great prabuddha Bharath honour Shivaji and Shahu with full reverence, not as a strategy or convenience, but from the bottom of their hearts, then why OBCs should not honour Ambedkar likewise? [’Prabuddha Bharat‘, 30.4.2000] Similar views are expressed by him later in “First Maratha Sahitya Sammelan” held very recently at Amravati in Vidarbha. This literary meet of Marathas was highly maligned by Brahmanical press and scholars.  

Aryan Invaders  attitude towards Original Inhabitants of Jambudvipa, that is the Great Prabuddha Bharath 

 The attitude of elitist media towards these people.

“Media explosion finds news value in  Original Inhabitants of Jambudvipa, that is the Great prabuddha Bharath only when they are killed. Original Inhabitants of Jambudvipa, that is the Great prabuddha Bharath do not see themselves as victims of atrocities. Atrocities are part of their daily life. For Original Inhabitants of Jambudvipa, that is the Great prabuddha Bharath persecution is as old as Shambuka, denial as old as Eklavya; revolution as old as Buddha; valor as old as Asura; slavery as old as dasyu and untouchability as old as touch. Nevertheless, Manudharma’s tentacles are wide spread and all-compassing.” [Raja Sekhar Vundru, “The Pioneer”, Original Inhabitants of Jambudvipa, that is the Great prabuddha Bharath Millennium Issue, 30 Jan. 2000]

The best remedy is as uggested by Late Manyawar dadasahib Kanshram ji ‘B Media 4 Sarvajan Hithaya Sarvajan Sukhaya’.

Each and every elite and educated of Sarv Samj in general and Original Inhabitants of Jambudvipa, that is the Great prabuddha Bharath in particular must become the media to counter the anti-Original Inhabitants of Jambudvipa, that is the Great prabuddha Bharath propaganda of the Aryan Invaders Cult media. Thay must start their own News Papers, since Aryan Invaders News Papers are just their Views Papers & the media is controlled by the Moneyed, Mafia & Manuvadis.

The Educated and the elite Original Inhabitants of Jambudvipa, that is the Great prabuddha Bharath must start their own websites and blogs and write about the need for empower themselves and spread Dhamma for the welfare and happiness for all.

When Dr. Ambedkar was trying for “Hindu Code Bill”, which was to remove the injustice on Hindu women, Jereshastri the then Shankarachrya of Sankeswara Pitha, wrote:

“… Milk or Ganges water may be holy, but if it comes through a nallah or a gutter, it can not be considered sacred. Similarly, the ‘Dharmasastra’ howsoever it may be authentic, it can not be considered authentic because it has come from a ‘Mahar’ like Dr. Ambedkar. Ambedkar is a scholar, it is said that his study of scriptures is great, but he is an ‘antyaja’. How can the Ganga of Scriptures comming from the nallah of Ambekar be holy? It must be discardable like milk comming from the gutter…”

Quoting this passage from ‘Nav Bharat‘, daily, 21 Jan. 1950, Yashwant Manohar observes, even the women for whose liberation was this Bill opposed it. We see today these women participating in hindutwavadi organizations. They opposed Mandal Commission, and they still oppose the reservation of OBC and other women, however, they demand right to priesthood. [Yashwant Manohar:, 1999: p.73]

Our religion and Constitution must not have contradictions

In his last speech during Sarnath visit in 1956, Dr. Ambedkar spoke to students, as reported by Nanak Chand Rattu, in Benares University Hall. Speaking on Adi Shankara philosophy, he said that if the Aryan Ivaders pervaded all, a Aryan Invader and an untouchable were equal. But Shankara did not apply his doctrine of Aryan Invader to social organization and kept the discussions only on Vedantic level. Had he applied it on a social level and preached social equality, his proposition would have been profound and worth consideration, in spite of his belief in the world being an illusion. Rattu reports:

“He, therefore, asked the students whether they would follow Hindu scriptures which supported graded inequality propounded by Purush Sukta and give religious sanction to social inequality or whether they would stand by the principles of liberty, equality and fraternity propounded in the Constitution, and refute the graded inequality preached by the Hindu scriptures.” [Rattu: 1997: 99]

How Buddhist Books reached West

Arrogance and hatred against Buddhism is seen by the fact that around 1816 A.D. after Nepal was settled under British rule, Brian Hodgson came there as Assisant to the Resident in a newly opened Office. He obtained many MSS from Buddhist pundits like Amrutananda, and sent the collection to Asiatic Society of Bengal and to Jambudvipa, that is the Great Prabuddha Bharath House in Paris and other libraries. Once, Minister Rana Bahadur Jang of Nepal seized a Buddhist Vihar and threw away all the books in the street. Dr. Wrights, who was Physician to British Resident got it collected and presented to the Cambridge University. From these sourses Burnuff and his disciple Max Muller compiled early history of Buddhism. [Kasbe: 1996: 315]

How Upnishads reached West

It is also interesting to know that it was Dara Shukoh, brother of Emperor Aurangjeb, who got many Upnishads translated into Persian through pundits of Kashi. These were later translated into Latin. Duparron obtained a copy from a French scholar M. Gentyl in court of Sirajuddolah, and later Burneere took it to France on his trip to Bengal in 1775 A.D., and translated into French, and later published in Latin. Weber commented on these in his “Jambudvipa,that is Prabuddha Bharath Studies”. The South Jambudvipa,that is Prabuddha Bharath collection was published for the first time in 1851 by W. Elliot in Journal of Asiatic Society in Bengal, and later translated and incorporated in ‘Bibliotheca India‘. [Kasbe: 1996: 228]

Jabalopnishad

That the main target of Aryan Invaders Cult was the OBCs, in ancient times as it is today, is clear from more sourses than one. Kasbe describes one instance where OBCs are equated with impotents etc. According to him, “Jabaloupnishad”, which is a later Upnishad, is highly venomous to the orthdox as they believe it planted the seeds of starting of Buddhism and destruction of Vedic religion. The reason was it had allowed renunciation of household duties and accepting the “pravajya” any time, wihout going through the tradional Ashramas. Ahitagni Shankar Ramchandra Rajwade, a Vedic scholar, criticised bitterly this upnishad in his criticism of ‘nasdiya sukta bhashya‘, saying that when a sentence ‘yadahrev virjettdahrev pravajet‘ appeared in this upnishad, it paved the way for all the “bungled and botched” ‘vratyas’, ‘patitas’ etc. for a life of “Liberty-Equality- Fraternity”, thereby reducing the importance of Aryan Invaders in the society. Though Jabalopnishad advocated ‘sanyas‘ at any age, there were upnishands that time in existence asking for taking sanyas after all three ashramas, and also upnishadas which included the ‘Kumbhar‘ (potter), and ‘Teli‘ (oilmen) among the list of those for whom ‘sanyas‘ was prohibited, like to impotent, outcaste, deaf, dumb etc. [Raosaheb Kasbe, “manav aani dharm chintan”, Sugawa, Pune, 1996, p. 223]

A neglected message from Dr. Ambedkar to OBCs

An article was published recently in Marathi local magazine by Suhas Sonwane based on daily Loksatta. The following is a gist of it, translated from Marathi.

Mr. Gawande, a close friend of Dr. Ambedkar, who was then the Law Minister in Nehru Cabinet in 1947, asked for a message for the Maratha people to be published in the Souvenir of “Maratha Mandir” of Bombay. Ambedkar declined saying that he had no relation with the Organization or the Marathas, but on persistent insistence, a message was given and published in the souvenir on 23rd March 1947. It was made available by Shri Vijay Survade recently and was undocumented till now. Dr. Ambedkar said:

“This principle will apply not only to Marathas but all Backward Castes. If they do not wish to be under the thumb of others they should concentrate on two things, one is politics and the other is education.”

“One thing I like to impress on you is that the community can live in peace only when it has enough moral but indirect pressure over the rulers. Even if a community is numerically weak, it can keep its pressure over the rulers and create its dominance as is seen by the example of status of present day Aryan Invaders in India. It is essential that such a pressure is maintained, as without it, the aims and policies of the state can not have proper direction, on which depends the development and progress of the state.”

“At the same time, it must not be forgotten that education is also important. Not only elementary education but higher education is most essential to keep ahead in competition of communities in their progress.”

“Higher education, in my opinion, means that education, which can enable you to occupy the strategically important places in State administration. Aryan Invaders had to face a lot of opposition and obstacles, but they are overcoming these and progressing ahead.”

“I can not forget, rather I am sad, that many people do not realize that the Caste system is existing in Jambudvipa, that is the Great Prabuddha Bharath for centuries because of inequality and a wide gulf of difference in education, and they have forgotten that it is likely to continue for some centuries to come. This gulf between the education of Aryan Invaders and Original Inhabitants of Jambudvipa, that is the Great Prabuddha Bharath will not end just by primary and secondary education. The difference in status between these can only be reduced by higher education. Some non-Brahmins must get highly educated and occupy the strategically important places, which has remained the monopoly of Aryan Invaders since long. I think this is the duty of the State. If the Govt. can not do it, institutions like “Maratha Mandir” must undertake this task.”

“I must emphasize one point here that middle class tries to compare itself with the highly educated and well placed and well to do community, whereas lower class all over the world has same fault. The middle class is not as liberal as upper one, and has no ideology as lower one, which makes it enemy of both the classes. The middle class Marathas of Maharashtra also have this fault. They have only two ways out, either to join hands with upper classes and prevent the lower classes from progress, and the other is to join hands with lower classes and both together destroy the upper class power coming against the progress of both. There was a time, they used to be with lower classes, now they seem to be with the upper class. It is for them to decide which way to go. The future of not only Indian masses but also their own future depends upon what decision the Maratha leaders take. As a matter of fact it all should be left to the skill and wisdom of the leaders of Marathas. But there seems to be a lack of such wise leadership among the Marathas.”

What he said about Marathas, equally applies to all OBCs, and still holds true after half a century. Dr. Ambedkar wrote much to educate the OBCs. It is only now that OBCs are awakening gradually. It must not be forgotten that the future of this country depends on them.

Buddhist “Bahujan” meant Original Inhabitants of Jambudvipa, that is the Great Prabuddha Bharath 

Vedic social stucture was created for supremacy of Aryan Invaders and it was not possible to liberate all the Original Inhabitants of Jambudvipa, that is the Great Bharath masses without destroying it. “Bahujan Samaj” of Buddha was not the middle castes like Kunbis, Telis and Malis but comprised of all  Original Inhabitants of Jambudvipa, that is the Great Bharath - Kunbis Telis to Mang Mahars and Nomadic and ex- Criminal tribes, opined Ambedkarite laureate Yashwant Manohar. [’Prabuddha Bharat‘, 30.4.2000]

OBC Problem

It is not properly realized that the ultimate fate of  Jambudvipa, that is the Great Bharath  depends upon what course of action the OBCs take. The Original Inhabitants of Jambudvipa, that is the Great Bharath  have already made their choice, that they do not wish to lead a life of Slavery under the Aryan Invaders. As a matter of fact, they always wished to free themselves from it one way or the other. If the present movement of Ambedkar for Deekhsha to Buddhism is sabotaged and if it fails, they would find other alternatives. It is for the OBCs to decide what they wish to do, whether to join Ambedkarite movement or to join Aryan Invaders Cult movement. That the political power in Independent democratic Jambudvipa, that is the Great Bharath  is mostly in the hands of the OBCs, is technically speaking, true. But the real power evades them. What is the reason? There is a lot of awakening among them, these days, and everybody seems to be searching for the solution, but the real reason is elluding them. The real reason, in our opinion, is that these people are not concerned with their “Cultural Slavery” under the Aryan Invaders.

Examples of Aryan Invaders hostility towards OBCs

OBC youth in Maharashtra had demanded of the Government that certain books which had deroatory remarks about OBCs be banned. The then Govt. of Maharashtra under Sharad Pawar had declared the ban. But perhaps it was not effected. The President of Marathi Sahitya Sammelan held at Panaji (Goa) a few years back, Shri Ram Shewalkar, then criticised the Maharashtra Govt. for this decision as, he claimed, it was against the “freedom of speech”, going out of the way by speaking what was not in the written speech.

The then Chairman of the Marathi Sanskruti Mandal, a Govt. organization for promotion of literature, criticised that an OBC saint Tukdoji Maharaj, who played a great role during Independance movement, is termed as “Rashtra Sant”, and in his opinion, only a Aryan Invader saint Ramdas deserved this appellation.

Recently the word “Kunbi” was shown to have been included in a dictionary mentioned having derogatory meaning, for which the publisher had to apologise.

At all these times, OBCs had protested. Sometimes, in their caste functions, they talk of denouncing the Aryan Invaders slavery. They talk that Eklavya was deceived by Dronacharya, that killing of Shambuka was wrong. But they can not deny the grip of cultural slavery on their minds. They can not demand that the name of Dronacharya given to the highest award in Sports be withdrawn. They can not stop participating in “Ganesh Festival” started by B. G. Tilak, and which was then criticised by the Mahatma Phule’s followers in Satya Shodhak Samaj and requested a ban on it.

As a matter of fact, the relationship of Original Inhabitants of Jambudvipa, that is the Great Bharath  to ‘upper’ castes in all the political parties run by Aryan Invaders, as various teams from A to E of Aryan Invaders Cult in Kanshiram’s terms, is like Ram and Hanuman, as put forward by Kancha Ilaiah, whose observation about Congress applies to all parties under Aryan Invaders Cult control:

“…The Congress was systematically moulded into being a bhadralok party. They talked about the welfare of the  Original Inhabitants of Jambudvipa, that is the Great Bharath castes, while all the state resources were cornered by the Hindus. The relationship between an ‘upper’ caste man and a Original Inhabitants of Jambudvipa, that is the Great Bharath  caste man within Congress was like that between Rama and Hanuman. It is a common knowledge that Hanuman was a South Original Inhabitants of Jambudvipa, that is the Great Bharath  who joined the imperial army of Rama to fight against the South Jambudvipa, that is the Great Bharath Nationalist ruler - Ravana. Hanuman worked day in and day out in the interest of ‘Ramrajya’ (an anti- Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharath and anti-woman kingdom), yet his place in the administration was marginal and subservient. Similarly, all the  Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharath activists who joined the Congress party were given subservient places in the party hierarchy. Their main task was to mobilize the masses, and organize the ‘praise melas’ of ‘upper’ caste Congress leaders in whose name they would carry the party flag. They would organize the photographers to publicize the images of ‘upper’ caste Congress leaders. The aim of an average ‘upper’ caste Congress leader would be to mould every Original Inhabitants of Jambudvipa, that is the Great Bharath  into a trustworthy Hanuman. While Ambedkarism was creating a small force of conscious people among Original Inhabitants of Jambudvipa, that is the Great Bharath  who were trying to organize into an autonomous political force, a large number were (perhaps for the sake of fringe benefits that the Congress administration could offer, perhaps for other reasons) willing to be Hanumans. [p.58]

Kancha Ilaiah, himself an OBC, has very convincingly put forward that the process of “Sanskritisation”, i.e. elevating one’s own caste, without demolishing the framework of Chaturvarna can never end the Aryan Invaders Cult domination. Describing how various methods of Sanskritisation are futile, he observed:

“…Sanskritization process did not dilute caste identities and caste based humiliations. Many Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharath  who got Sanskritized later realized that Sanskritization is no solution to Hindu barbarity. This is the why Ambedkar embraced Buddhism to build a counterculture to Hinduism, and Periyar Ramasamy Naiker attempted to establish the hegemony of Dravida culture by attacking Hindu culture and Hindu Gods.” [Kancha Ilaiah, “Why I am not a Hindu”, publ. Samaya, Calcutta, third reprint 1998, p.70]

Kancha Ilaiah, strongly advocates ‘Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharathisation ’ - signifying dignity of labour rather than of leisure and combining physical and mental knowledge as Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharath do - rather than hinduization, of the civil society, state and administrative apparatus, which is the real solution to the problems of  Jambudvipa, that is the Great PrabuddhaBharath. He feels that only through liberation of  Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharath that the rest of the society, namely, the ‘upper castes’ can be liberated. And this process, which could be “very painful and tortuous” should start with addressing to the UC women, who also feel that  Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharath are the “others”, but are receptive to Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharath questions, as they seem to prefer “divorce and remarriage” of Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharath to “wife-murder” policy of UCs. [p.129]

Second thing he recommends is the capture of Hindu temples by expelling Aryan Invaders, for the wealth they hold, convert them into centres of public education, taking care that the Aryan Invaders Cult god culture does not get assimilated into Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharath culture. It is comparatively easier for neo-Kshatriyas to unlearn many things than baniyas and Aryan Invaders, but he warns that this anti-caste revolution may be more tortuous than the ‘proletarian cultural revolution’ in China. He avers about the NRIs that the post capitalist markets into which these NRIs are integrated did not de-caste them as is very clear from their pro-Hindutva proclamations from abroad. [Kancha, p.131]

Examples of OBC awakening

Apart from Dr. Salunkhe’s advice to OBCs, there are other indicaters of OBC awakening. A recent literary meet of “Mana” community in Maharashtra declared themselves to be of “Naaga” clan and associated themselves with the Buddhist culture, denying the Aryan Invaders’ one. The important Adivasis are already dissociating themselves from the hindutvavadis and associating with Ambedkarites, in spite of strong propaganda by BSO of converting them into “Vanavasis”. Everybody is realizing that the way of liberation is the fight against the caste and Aryan Invaders supremacy.

Ambedkar’s Efforts for Adivasis

All these people are now realizing that Dr. Ambedkar had struggled a lot for Adivasis also. We must strive for upliftment of BCs and Adivasis said Dr. Ambedkar. The purpose of keeping them in sub-clause (2) of Hindu Code Bill was to make some provision for them and Hindu Law would “apply to them only if it is proved that Hindu customs and Hindu usages are prevallent in that class”, and it will not apply to them unless “they have adopted the customs.” [W&S, vol. 14 part 2, p.886-7]

Ambedkar asked for right of Adult franchise for Adivasis, in 1928, Simon Commision Statemnt, commenting that Legislatures are the places where “social battles have to be fought, previlages have to be destroyed, and rights have to be won”. He avered that their illeteracy should not come in way of giving them right to vote, as even an illiterate is intellegent and knows his welfare. [W&S, vol.2, p.471]

Disagreeing with the Britishers’ idea of keeping the Adivasis segregated, during the evidence taken before the joint Committee on Indian Constitutional Reforms in 1933, he professed the ideal that these primitive people should not remain primitive and they should cease to be an isolated part of humanity and take part in the public affairs of this country like others. That they must not loose their lands and be landless labourers and their lands be protected from money lendes by suitable Laws. The education is more neccesary for BCs and Adivasis, more than anybody else, he said, and wanted adequate representation for them in legislature assuring the friendship of many BCs. [W&S, vol.2, p.737 ff.]

“Jati Todo Samaj Jodo”

 One thing is sure that Mayawati and Kanshiram talk of “Jati Todo Samaj Jodo“, which does not mean, as VTR seems to suggest, that they advocate consolidation of each caste. On the contrary, they say break your own caste, forget about wellbeing of only your caste and strive for making up a “Bahujan Samaj” identity, which alone can convert the minority into majority as Aryan Invaders Cult has broken the society into various castes numbering about six thousand. It should be our aim to unite these various castes into one identity of “Bahujan”. They believe that political solution is the most important method and quote Ambedkar that political power is the master key to all the ailments of Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharath. They point out to the tremendous work that has been done in U.P. in a short span of her rule there. They have not tried to strengthen only Chamar caste, as is presumed by VTR. They have asked to strengthen all Bahujans to come together and work for common good of all Bahujans including Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharath. They never worked for “separate but equal” castes. Neither Dr. Ambedkar, nor Shahu, nor Phule worked on the lines mentioned by VTR. They always worked to bring all together, demolishing walls among the castes, never ever, they advocated salvation of any individual caste or that of an individual person within a caste. A well known letter by Dr. Ambedkar to a Mang youth is proof thereof.

G. P. Deshpande, Prof. Of International politics at JNU and a theater personality in Delhi advises that a caste-group is never a leader and Dr. Ambedkar never thought so either. What he identified was central contradiction in Indian society epitomised in and by the Varna and Jati system. The transformative movement that Jambudvipa, that is the Great PrabuddhaBharath needs so badly today should take note of this understanding. Ambedkar’s relevance lies precisely in this approach in building a wider social base. The present  Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharath movement, Deshpande comments, is yet to define itself and demonstrate that it is conscious of the whole within which it is to function, and avers that it has as much relevance for Savarnas and upper castes as it has for the Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharath and other classes. He concludes:

“Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharath, today, have to realise that it is all a question of hegemony. He also has to realise that in matters of politics and culture, he will provide leadership only if his politics is of genuine ‘jatyanta’ (end of caste). Interests of caste have to be secondary to the interests of end of caste.” [G. P. Deshpande, “The Pioneer”,  Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharathMillennium Issue, 30 Jan. 2000]

Kancha Ilaiah

He laments that Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharath are the oldest people of the globe, and yet have no calender of their own and a largest group in the world without the own individual dates of birth. They invented through their scientific approach to production by counting seeds, birds and animals the ‘concept of zero’, which was “patented” by Bana Bhatta, an Aryan Invader. These first invaders, the Aryan Hindus, condemned the discovery of tool making, leather making, and wool weaving as Chandala processes.

The degradation of Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharath was achieved through two methods - danda and mantra, first ‘Danda’ i.e. violence and second ‘Mantra’ i.e. by developing the consent systems. As an example of second, he observes:

“Did not Hinduism make us do the same thing when it forced us to celebrate the birthday of Rama as Ramnavami, a dateless day, a man who killed my ancestors Tataka, Vali, Shambhuka and Ravana, and cut off the nose and earlobes of most beautiful woman of  Jambudvipa, that is the Great PrabuddhaBharath, Shurpanakha?  What a difference in godhood.” [Kancha Ilaiah, “The Pioneer”, 30 Jan. 2000]

“Post independent  Jambudvipa, that is the Great PrabuddhaBharath has not given the Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharath anything except a saga of atrocities. The Hinduism that rendered this country calenderless is forcing all Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharath to call themselves Hindus. I made my position very clear that “I am not a Hindu” as I cannot worship the very gods who killed my ancestors. My predicament is that of Angada, the son of Bali who was killed by Rama and while his father’s dead body lying there he was forced to worship the killer of his father, Rama. I refuse to do that.” [Kancha Ilaiah, “The Pioneer”, 30 Jan. 2000]

Describing the sufferings of Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharath for last two thousand years, Kancha Ilaiah describes:

“In the first millennium, the Shudras along with the Chandalas suffered all kinds of atrocities at the hands of the Hindu rulers who constructed a Swarna Yuga (golden age) of their own during political rule of Guptas. It was during this period that the scientific temper the Shudras constructed among themselves was destroyed and they were pushed into most dark period of their life. During the first millennium Manu Dharma as law and Kauttilya’s brutal state craft were brought into force and they destroyed all the creative ability of the Shudras, Chandalas and Adivasis (SCAs). Except the text ‘Mritchakatika‘ by Shudraka, all other texts including ‘Megha Sandesha’ by Kalidasa were written in the image of Brahmanical leisure- centered classes. The history of SCAs from then was rendered invisible and non-existent.” [Kancha Ilaiah, “The Pioneer”, 30 Jan. 2000]

“… By the beginning of the second millennium, Aryan Invaders, Kshatriyas, Vaishyas (AIKVs) had eaten away the vitals of Subcontinent. These three leisure and pleasure centered castes lived in celestial and spiritual luxuries and sexual orgies. During this period, the AIKVs destroyed the Buddhist ethical and productive life and also symbols of that civilization and errected erotic temples translating the sexual pleasure-centered discourse of Vatsayana’s ‘Kamasutra’ culture into sculpture at the cost of enormous labour power of the unpaid sculptors. All the sculptors came from the SCA backgrounds. Investment of wealth and labour on constructing structures like Khajuraho and Konark reflected the negative cultural mould of the ruling castes/classes. No single structure that reflected the productive culture of people was errected during the period.” [Kancha Ilaiah, “The Pioneer”, 30 Jan. 2000]

Gail Omvedt

Today as  Jambudvipa, that is the Great PrabuddhaBharath heads into new millennium, its own sixth millennium of civilization, it has no clear vision of where it is going, kind of society it wants and how it proposes to build it, she laments and emphasizes, the fervor of freedom fighters and Nehruvian socialism are gone and “Gandhian version of Hinduism is empty now”, and its modern ‘avatar‘, the environmentalists wish the revival of traditional forms of production and culture in the form of “Ram Raj”. She feels that neither Gandhism, nor socialism are more than empty terms in India, and Hindutva Nationalism alternative is itself based upon the Brahmanic version of Indian tradition. She recommends five new visions for the  Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharath masses of  Jambudvipa, that is the Great PrabuddhaBharath:

“1. Alternative awakenment” - based on moralism, rationalism, whether religious or aesthetic or agnostic, a genuine democratic socialism can have its roots only in “Ambedkar’s Buddhism”.

“2. Alternative spirituality” - “…Even before Ambedkar chose Buddhism in 1956, it had emerged with Pandit Iyothee Thass and Tamil Buddhism; with Srilanka’s Anagarika Dharmapala, Brahmanand Reddy of Andhra and Acchutananda of Uttar Pradesh. Phule took Buddhism as an important source of ‘Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharath’tradition. …”

“3. Alternative Economics” - “…Ambedkar’s economic trajectory went from conventional welfare liberal economics in twenties to endorsement of state socialism that lasted upto 1947, to a final disillusionment of Soviet model and efforts to seek alternative Buddhist economics, described variously as democratic socialism, liberal socialism, a mixed economy or simply as beyond labels. …”

“4. Alternative Nationalism” - Only Ambedkar realized the need for English to unite all Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharath  in Jambudvipa, that is the Great PrabuddhaBharath. “This illustrates that real nationalism in  Jambudvipa, that is the Great PrabuddhaBharath must (be) realized in the language of the people, not in the Sanskritised Hindi taught in schools or link language of cinema.”

“5. Empowerment of women” - In contrast to Aryan Invaders Cult subordination of women, Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharath leaders projected a vision of women as equal citizens with rights to individual fulfillment. [Gail Omvedt, “The Pioneer”, 30 Jan. 2000]

Hindu Muslim Unity

Arvind Das, the editor of New Delhi review journal, “Biblio”, commenting on the attitude of elites, observe that any of those who demand that Christians apologize for the Inquisition or Muslims be sorry for being designated “Babur ki aulad” do not express the slightest regret for the centuries of oppression that they have practiced on the Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharath, and there is only a thundering silence in that respect. [Arvind Das, “The Pioneer”, 30 Jan.2000]

Syed Shahabuddin, editor of Muslim India and former M.P. observes that the Draft constitution had declared Muslims and SCs as minorities and provided reservations for both. But Sardar Vallabhbhai Patel moved resolution and Muslims were denied facilities. He observes:

“… The goal of Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharath Muslim unity is neither racial kinship nor religious uniformity but political unity. … Even if the forward Shudras were not included, the EBCs (the Backward backwards), SCs, STs, and Muslims alone form about 67.5 percent of the population. … a majority that lives below the poverty line. They own less than 15 per cent of national resources and have a long way to go before they become equal partners in the national enterprise - in power sharing as well as effective participation in decision making.” [Syed Shahabuddin, “The Pioneer”, 30 Jan. 2000]

He advocates alliance of deprived, but thinks it is unrealistic to think on national level. But in MLA segments, where the strength of these people exceeds fifty percent, it can be tried. In UP BSP and in Maharashtra RPI represent Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharath, but there is no party of Muslims anywhere, he laments, and stresses the need for “composite leadership”. He also stresses the need of common agenda, and feels that the Aryan Invaders Cult order is on the decline, but not so Aryan Invaders Cult. He laments that every emergent class tends to be reborn as a Neo-Aryan Invaders aspiring for social domination. Those who stand for social justice cannot accept such succession and, therefore, the battle for Identity, Dignity and Equality will go on, he avers. [Syed Shahabuddin, “The Pioneer”, 30 Jan. 2000]

Communism and Original Inhabitants of Jambudvipa, that is the Great Prabuddha Bharath 

A lot has been written by Dr. Ambedkar discarding Communist idiology. Prof. T. K. Oomen at JNU, explains layers of  Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharath movement. There are people who concentrate on economic side and others on caste basis. But he feels that all  Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharath are not proletarians and a small substratum among this traditionally unprivileged class has undergone a process of elitisation. In addition, Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharath consciousness is qualitatively different from proletarian or caste consciousness. Stressing the importance of cultural enlightenment, he comments that it is no accident that Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharath protests in  Jambudvipa, that is the Great PrabuddhaBharath first crystallized against socio- cultural oppression like untouchability, which was followed by mobilization for political enfranchisement and finally protests against economical exploitations were heard. [T. K. Oomen, “The Pioneer”, 30 Jan. 2000]

Original Inhabitants of Jambudvipa, that is the Great Prabuddha Bharath Unity is not enough

Without in any way denigrating the efforts of those who are striving for Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharath Unity, I feel, even if all the  Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharath of Jambudvipa, that is the Great PrabuddhaBharath, of all castes, shades and colours, unite, they cannot achieve any power without the help of other oppressed castes, as they are only about 16% or so. And if there is no power, caravan of Ambedkar will be on retrograde journey. Many non-Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharath non- Aryan Invaders castes are realizing the mischief done by Caste system, they are having dialogue with Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharath and uniting with them, as is seen in North Indian states. And the message is spread broad and wide and all regions of this country are awakening.

Should we not destroy our identity?

Are various leaders ready to give up their identities on argument that Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharath liberation must get priority over all other demands? One does not have to give up ones identity, if we are talking at this stage of only political unity. But if we unite only politically at this stage, a time will come, when we have to unite religiously and socially also. At that time, I would like to ask these leaders, “Can they afford not to dissolve their identities?” If they did, their castes would be wiped out by the BSO. One has only to see the way these sub-castes are fighting among themselves just for crumbs, they have forgotten that their real enemy, BSO, is safe and secure in its own citadel. Even at this stage, infighting among the sub-castes is counter productive and injurious to the interest of their own caste.

Role of Jains and Osho

There are always some sporadic news items keep appearing in papers that, some youths have started a social movement to assert that Jains are not Hindus. We read that at one time Jainism was a revolutionary religion, and they had to suffer for it at the hands of BSO. K.A.N.Sastri tells us how eight thousand Jains were put to death by impalement by a Saiva King and how a festival is celebrated every year, even now, to commemorate this event in a temple at Madura. [K. Jamanadas, “Tirupati Balaji was a Buddhist Shrine” p.134]. Whether same revolutionary spirit will be revived among the Jains again, is more than I can predict.

I only know of one Jain revolutionary in modern times. He is Osho Rajnish, who said about the glass of orange juice given by Robindranath Tagore to break the fast of M. Gandhi at the conclusion of Poona Pact, “But this orange juice, this one glass of orange juice, contains millions of people’s blood!” [“Dr. Ambedkar aur Osho”, Hindi, by Sandesh Bhalekar p. 43] He had the courage to denounce Manu in no uncertain terms that if we could forget Manusmriti whole world would call us more liberal and broad minded; Manu is sitting on our chest like a big stone. [p.51] Some Ambedkarite scholars like Lokhande and Bhalekar project him as ‘in lineage of Phule, Shahu and Ambedkar’. Other equally prominent scholars like Yashwant Manohar call such projections as pollution (pradushan) in  Original Inhabitants of Jambudvipa, that is the Great PrabuddhaBharath literature. What role, if any, the followers of Osho, the world over, will play in opposing BSO in future, is a question better left alone for the future generations to work out.

Future of Buddhism in India

The struggle for destruction of Caste is the precursor of the spread of Buddhism, but need not be a precondition. Equitable distribution of land and fast implementation of Land Reforms is the need of the day. They know that this will dilute the hegemony of Aryan Invaders, and so such reforms are not implemented. With this attitude, one may contrast the honesty of the British, who knew that imparting education to lower castes will, one day, enable these people to drive away the alien rulers, but still they did not keep us ignorant. Under such circumstances we conclude this tract with the prophesy of Dr. Ambedkar about future of Indian Buddhism.

After comparing Buddhism with Hinduism, while comparing Buddhism with other non-Hindu religions, Dr. Ambedkar observes:

(i) The society must have either the sanction of law or the sanction of morality to hold it together. Without either society is sure to go pieces. He explains that in all societies law plays a very small part. It is intended to keep the minority within the range of social discipline. The majority is left and has to be left to sustain its social life by the postulates and sanction of morality. Religion in the sense of morality, must therefore, remain the governing principle in every society.

(ii) That religion as defined in the first proposition must be in accord with science. Religion is bound to lose its respect and therefore become the subject of ridicule and thereby not merely lose its force as a governing principle of life but might in course of time be disintegrated and lapse if it is not in accord with science. In other words, religion if it is to function, must be in accord with reason which is merely another name for science.

(iii) That religion as a code of social morality, must recognize the fundamental tenets of liberty, equality and fraternity. Unless a religion recognize these three fundamental principles of social life religion will be doomed.

(iv) That religion must not sanctify or ennoble poverty. Renunciation of riches by those who have it may be a blessed state. But poverty can never be. To declare poverty to be a blessed state is to pervert religion, to perpetuate vice crime, to consent to make earth a living hell.

Which religion fulfills all these requirement, he asks, emphasing that the days of the Mahatmas are gone and the world cannot have a new Religion and choice is limited to existing ones, and avers that the only religion which satisfies all these tests is Buddhism. Buddhism is the only religion which the whole world can have. The new world needs religion far more than the old world did, and it can only be religion of the Buddha. The confusion is because most of those who have written about the Buddha have propagated the idea that the only thing Buddha taught was Ahimsa. Without minimizing its importance, as it is a great doctrine and the world can not be saved unless it, he emphasized that Buddha taught many other things besides Ahimsa. He observed:

“… He taught as a part of religion, social freedom, intellectual freedom, economic freedom and political freedom. He taught equality, equality between man and man but between man and woman. It would be difficult to find a religious teacher to compare with Buddha whose teachings embrace so many aspects of the social life of a people whose doctrines are so modern and whose main concern was to give salvation to man in his life on earth and not to promise it to him in heaven after he is dead.” [Buddha and future of his religion”, p. 9]

IN FOCUS:BAHUJAN SAMAJ PARTY

Kanshi Ram: from BAMCEF to the Bahujana Samaj Party

Kanshi Ram was born in 1934 as a Raedasi Sikh, a community of Punjabi Chamars converted to Sikhism. The family had 4 or 5 acres of land, some of it inherited and the rest acquired through government allocation after Independence), a small landed background is characteristic of many Scheduled Caste legislators but remains a comparative rarity for Dalits in general. Kanshi Ram’s father was himself ’slightly’ literate, and he managed to educate all his four daughters and three sons. Kanshi Ram, the eldest, is the only graduate. He was given a reserved position in the Survey of India after completing his BSc degree, and in 1958 he transferred to the Department of Defence Production as a scientific assistant in a munitions factory in Poona. Kanshi Ram had encountered no Untouchability as a child, and overt discrimination was not a phenomenon within the educated circles of his adult life. But his outlook underwent a sudden change in 1965 when he became caught up in a struggle initiated by other Scheduled Caste employees to prevent the abolition of a holiday commemorating Dr Anibedkar’s birthday.’4 During this conflict Kanshi Ram encountered a depth of high-caste prejudice and hostility towards Dalits that was a revelation to him. His almost instant radicalisation was completed soon after by a reading of Ambedkar’s Annihilation of Caste: he read the book three times in one night, going entirely without sleep.

In Karnataka Assembly Elections 2008

BSP got second place in 9 seats

Third place in 30 seats

Congress lost in 45 seats because of the presence of BSP

BSP rocks the Congress boat in Tumkur district

Congress would have got three more seats if BSP had not fielded candidates

Rs. 35,000 crore Annual Plan sanctioned for State

New Delhi : May 26, 2008 The Senior Departmental Officers, led by the Uttar Pradesh Chief Secretary Mr. Atul Kumar Gupta, held discussions on the shape and size of the Annual Plan of the Uttar Pradesh for the year 2008-09 at a meeting organised at the Planning Commission here today. The meeting was presided over by the member of the Planning Commission Mr. Bal Krishna Chaturvedi. The State proposed a shape of Rs. 35,000 crore for the Annual Plan, which was accepted by the Planning Commission. During the meeting, it was pointed out that the State had demanded a package of Rs. 80,000 crore on July 17, 2007 to bridge the critical gaps and backwardness of the Bundelkhand and Purvanchal regions, but the Government of India has not taken any positive decision in this regard so far. This package included construction of roads, development of health facilities, drinking water, electricity works, irrigation facilities, housing facilities for poor, agriculture development, social welfare and programmes related to employment. It was also pointed out at the meeting that Uttar Pradesh was not getting the requisite share under the self financed programmes of the Government of India if compared to the other States. Elaborating upon the situations, it was informed at the meeting that there were 90.17 lakh families subsisting below the poverty line in Bihar and it has been allocated a sum of Rs. 1412.47 crore under the Indira Awas Yojna, while 99.56 lakh families were living below the poverty line in Uttar Pradesh and the State was facing a shortage of 43 lakh houses, yet it was allocated Rs. 668.66 crore under the same scheme. The officers informed at the meeting that the State had not been reimbursed the sum spent during the last two years under the Accelerated Irrigation Benefit Project (AIBP). Rs. 193 crore have been sanctioned, but not reimbursed so far. Moreover, the State was not being provided a grant of 90 per cent from the Drought Hit Area Project, while the other States were getting it. The officers of the State Government said at the meeting that owing to the effective financial management and proper exploitation of tax and other financial resources, the pace of development programmes was accelerated through the resources generated in this way, but the Union Government did not provide requisite financial resources to the State Government. The officers of the State Government informed the Member of the Planning Commission that in the year 2007-08, Uttar Pradesh, which is the largest state of the country, had been sanctioned Rs. 75 crore as one time additional assistance, while the Planning Commission had sanctioned Rs. 200 crore for Maharashtra and Rs. 247.50 crore for Uttarakhand. Both of these states are smaller states if compared to the most populous state of the country. It is evident that the Centre had been discriminating against Uttar Pradesh as far as allocation of funds was concerned. A request of Rs. 300 crore has been made under this head. Highlighting the constructive approach of the State Government, it was pointed out that important steps had been taken to provide relief in the drought hit areas during the last one year. Owing to the steps taken by the State Government to encourage the private sector in the State, proposals worth Rs. 1.31 lakh crore had been implemented and people have shown interest in the development of energy sector, urban areas, Ganga Express-way, transport sector, medical sector etc. The development of agriculture and allied sectors have been accorded top priority and it would give some good results very soon. A sum of Rs. 1898 crore was spent under the National Rural Employment Guarantee Scheme (NREGS) during the last year to provide employment opportunities to more than 40 lakh families. Under the Pradhan Mantri Gram Sadak Yojna, 2657 kms. long roads have been constructed. More people were made literate against the national average as far as literacy was concerned; this fact was confirmed by the study conducted by the NCRT. During the meeting the Chief Secretary requested to provide special package for Vindhya and Bundelkhand region of the State, so that the backward area of the State could be developed all-round. He also mentioned a request of Rs. 10,684 crore sent earlier for the development of the Bundelkhand region and an inter departmental team of the Government of India had conducted survey and inspection as well. The Government of India was also requested to provide an additional Central assistance of Rs. 5000 crore, so that various schemes and programmes of the State could be implemented. Besides, special request was also made to provide Rs. 100 crore for setting up agricultural university in Banda district, an additional assistance of Rs. 300 crore for the Bana Sagar Irrigation Project, Rs. 300 crore for the drinking water and irrigation facilities of the region, Rs. 50 crore for drip and sprinkler irrigation and exempting both the backward regions from the condition of 100 days of employment generation under the National Rural Employment Guarantee Scheme (NREGS) for the Bundelkhand region. Raising the issue of delay made in the sanctioning of State Government’s projects under the Jawahar Lal Nehru Urban Renewal Mission at the meeting, it was emphasised that the amount payable for the sanctioned projects should be released immediately and a request to provide Rs. 700 crore amount to the State was also made. Likewise, a demand of sanctioning Rs. 708.04 crore under AIBP, Rs. 1200 crore under BRGF, Rs. 831 crore under NSAP, Rs. 450 crore RKVY, Rs. 200 crore under APDRP, Rs. 50 crore under BADP, Rs. 500 crore under CRF, Rs. 35.50 crore under NEGAP, Rs. 4.92 crore under Article 275 (1), Rs. 5.46 crore under TSP, Rs. 6.61 crore under NPAG — in all about Rs. 5,000 crore was made. It was also pointed out at the meeting that the State’s demand under the above programmes was justified and other states had been allocated more funds. ******

Lucknow: May 24, 2008 The State Government has announced 6 per cent hike in the dearness allowance (D.A.) of the State employees, aided educational and technical education institutions and employees of the urban bodies, with effect from January 01, 2008. The decision was taken at a Cabinet meeting presided over by the U.P. Chief Minister Ms. Mayawati. Now, the revised rate of D.A. would be 47 per cent. It may be recalled that the Central Government had announced an increase of 6 per cent in the D.A. of the Central employees from January 01, 2008 for its employees. Besides, the State Cabinet has also decided to increase the D.A. of the pensioners/family pensioners to 47 per cent with effect from January 01, 2008. It may be recalled that the Union Government has sanctioned dearness relief for its pensioners/family pensioners from January 01, 2008. The Chief Minister apprised of media about the decisions of the Cabinet at a press conference held at her 5-Kalidas Marg official residence here today. She said that the State Finance Department is issuing a G.O. in this regard. *******

The outcome sends out a warning to those secular parties who, in the interest of forming a government, go in for an electoral understanding with the BJP.For long the BJP had been trying to polarise the people along communal lines and had succeeded in weakening the secular forces in Karnataka.

The poll results also reflected the loss of credibility of the Congress and were a comment on the performance of the United Progressive Alliance government at the Centre.

The Centre’s polices, particularly in regard to price rise and the crisis in the agriculture sector, have led to resentment among the people who have rejected the Congress.

The BSP leader said that its candidates had lost because BSP could not match the money power of the BJP and this was the prime reason for the party’s rout.

The BSP votes were concentrated in slums and the BJP wooed the slum dwellers with liquor and money, he alleged.

The BSP candidate from the Tumkur city segment, Veer Dilip Kumar, polled 1,053 votes. Congress candidate from the city, Rafiq Ahmed Shaik, faced defeat by a narrow margin of 1,869 votes.

Karnataka Assembly Election 2008 was not Free and Fair election for the following reasons:

Names of over 910 voters of Ambedkar Nagar in the city were found missing in the electoral rolls.

Many names were missing in voters’ list

The facts are the results of a study conducted by Election Watch Committee
	
Large Number of citizens names not found in voters list
	
 
	
only 17% of the IT hub Bangalore  have Voters Photo Identy Cards
	
 
	
In several areas, voters protested deletion of their names
	
 
	
On large number of names reported missing in the voters’ list in almost all constituencies,
	
 
	
Mr. Vidyashankar said both the voters and the Election Commission were to be blamed.
	
 
	
Solution No. 1
	
 
	
Election Committee like any other Parliamentary Committee may be formed with 
	
representatives of different castes so that all the eligible voters are included with 
	
their photo identity cards.
	
 
	
In several areas, voters protested deletion of their names

Now the people of India must have the Right To Information from the 
	
Election Commission to
	
 
	
know as to how many million people were elegible to vote in 2009 and 2008 Karnataka 
	
Assembly elections. There is no official information on the exact number of people whose 
	
names are not found in the voter’s list.
	
 

 

Total number of seats – 224
Results Declared – 224
Trends Available – 224
	
Party Name     Ahead   Won   Total    
	
Congress       0         80       80   (+12)
BJP            0         110      110  (+30)
JD(S)          0          28      28    (-26)
Others         0          6       6    (-16)
	
BJP Vote Share  34.6 %
Congess Vote Share  35.7 %
JD(S)  Vote Share  18.8 %
Other Vote Share 10.9% 

The number of independents who have won this time are 
	
the lowest in the history of Assembly elections in the 
	
state.
	
 
	
Of the six independents, four are Congress rebels while
	
one is a JD-S rebel and the other a BJP rebel.
	
 
	
According to BJP sources, chief ministerial nominee 
	
B S Yeddyurappa will meet Governor Rameshwar Thakur to 
	
stake his claim to form the government only after 
	
enlisting the support of three independents that will 
	
be also required to survive a floor test. 
	
MANDYA: All eyes here are on P.M.Narendraswamy, the 
	
independent candidate who won the Malavalli seat. 
	
After the Congress denied him ticket, he entered the 
	
fray with the confidence of making it to the Assembly. 
	
Although the BJP tried to woo him, he preferred to 
	
fight the elections as an independent.
	
Now that the BJP is running short of simple majority, 
	
the support of independents has become crucial for the 
	
formation of a new government in the State.

47 candidates face criminal charges 

32 with criminal charges are in the fray 
	
Special Correspondent 
	
 
	

	

	

	

	

	

	

	
BANGALORE: Even as the State prepares for the third phase of polling for the 
	
Assembly elections, the list of candidates includes a large number of 
	
candidates having criminal background from three major parties. A study, 
	
“Karnataka Election Watch 2008”, released by the Association of Democratic 
	
Reforms (ADR) shows that the wealth of candidates has increased multifold 
	
since the last elections in 2004. ADR spokesperson Trilochan Sastry told 
	
presspersons here on Saturday that there were 36 candidates with grievous 
	
criminal charges such as murder, attempt to murder, bribery, cheating, 
	
dacoity, forgery, rape and theft. Of them, 27 were from major political 
	
parties. 
	
The BJP tops the list of parties having candidates with criminal cases 
	
against them with 12 candidates followed by the Janata Dal (Secular) with 
	
seven and the Congress with six. Eleven other candidates have criminal 
	
records. 
	
Mr. Sastry said the ADR was careful to include only those charges that were 
	
serious in nature. One BJP candidate faced charges of murder while in the 
	
Congress, four of them faced charges of murder. 
	
The Janata Dal (Secular) has one such case. The document says 140 candidates
	
with serious criminal charges have contested in all the three phases of 
	
elections so far. 
	
The document states that there are 22 candidates who faced grievous charges 
	
in 2004 but the nature of their offences have changed after they became MLAs 
	
or when their parties came to power. The ADR wants the authorities to 
	
investigate into the charges. Giving details about the volume of wealth
	
 accumulated by the candidates contesting in the third phase, the document 
	
says the candidates have amassed wealth of Rs. 199.02 crores since the last elections in 2004. 

.

Reforms could ensure more voter turnout
	
Research could throw up answers for poor poll percentage 
	
Poll percentage could improve if the Government makes a ‘determined attempt’ to bring in reforms
	
‘Involvement of Resident Welfare Associations, NGOs and other concerned citizens would help’
	
MYSORE: The voter turnout in the second phase of the elections held in ten 
	
districts has been put at 60 per cent, which is a drop of six per cent from 
	
the first phase of polls. What could be the reason for voter apathy? Can 
	
reforms set right the apathy and ensure people turn out in large numbers to 
	
exercise their franchise?
	
Social activist Vasanthkumar Mysoormath, who conducted voter awareness 
	
movements in 1999, 2004 and 2008 elections (first phase), has echoed Deputy 
	
Commissioner and District Election Officer P. Manivannan’s reported view that
	
research has to be conducted on poor poll percentage.
	
“It is high time that such an exercise is undertaken by the Government of 
	
India. A number of election reforms are long-pending before the Centre. 
	
The Election Commission itself has forwarded some suggestions that are 
	
pending since many years now,” said Mr. Mysoormath, who was the presiding 
	
officer in more than 10 elections.
	
Mr. Mysoormath, who retired from the Indian Audit and Accounts Department, 
	
maintained that the poll percentage can be substantially improved if the 
	
Government makes a “determined attempt” to bring in reforms as recommended 
	
by the Election Commission and experts over the years.
	
He, too, had made certain suggestions for improving the poll percentage.Missing 
	
names Many eligible voters have been denied their right to vote because their
	
names were missing,although they held Elector’s Photo Identity Cards (EPIC).
	
“Why should they keep running around in circles to obtain updated EPICs every time there is 
	
an election, only to be turned down because the revised rolls do not contain 
	
their names,” he asked.
	
The money and energy spent for enumeration and preparation of electoral rolls
	
with the help of teachers and government officials has time and again failed 
	
to produce the required results.
	
This needs to be answered because public money is being splurged to prepare 
	
incorrect rolls and to deny the citizens their right to vote, he said.
	
Involvement
	
It is also time for the citizens to behave in a responsible manner and 
	
involve themselves at the grassroots level to help the EC set right the 
	
perennial problem, he said.
	
The three-tier system applicable to rural areas viz., zilla, taluk and gram 
	
panchayats, is absent in urban areas. To fill this gap, involvement of 
	
Resident Welfare Associations/NGOs and other concerned citizens would help.
	
Better network 
	
“Street committees with volunteers from the residents in a street are the 
	
need of the hour. They, in turn, can coordinate with ward committees for 
	
enumeration and compilation of near-perfect electoral rolls and also for 
	
assessing the works and projects that need attention and for projecting 
	
their demands and grievances with the concerned service providers,” 
	
Mr. Mysoormath suggested.Sensitising youth.
	
The youth of the country has exhibited rank apathy due to their feeling that 
	
“politics is a dirty business”.
	
Many have expressed disgust over the behaviour of politicians in 
	
Parliament/Assemblies. 
	
‘Not bothered’ 
	
“The youth have not bothered even to register themselves as voters because 
	
of the cumbersome procedure and running around to get an EPIC which 
	
nevertheless becomes useless by the next election. This attitude needs to be 
	
changed,” he said.
	
Political will 
	
What the country needs is political will to bring necessary legislation through amendment 
	
to those rule books that govern elections.
	
“Countries like Turkey and Australia have compulsory voting and the turnout 
	
is about 90-plus per cent. What made those countries prescribe such a rule 
	
and how it is implemented may be studied and adopted in our country also,” 
	
he said. 
	
Incentives 
	
Can incentives attract voters? 
	
Some incentive is bound to attract at least a percentage of people to stop 
	
being apathetic and cynical and proceed to vote. 
	
“A system may be prescribed: those who vote may be given a certificate by 
	
the EC for claiming say one or two per cent reduction in their electricity 
	
bills or water bills or property tax for a certain period after an election. 
	
If the percentage of voting can be increased by spending a few crores, then 
	
it will be well worth trying,” said Mr. Mysoormath.
	
EC has failed to check flow of money
	
Election Commission has failed to check distribution of money and other 
	
articles among voters.  Mine lords, members of land mafia and anti-social 
	
elements were controlling the elections, which a dangerous development in 
	
democracy. 
	
Major political parties had no moral right to go before the electorate as 
	
they had forgotten the basic principles of politics.four polling booths in 
	
Bellary alleged rigging during the second phase of Karnataka 
	
assembly elections.
	
Tribal organisations, demand, disqualification, of candidatesAdivasi 
	
Swayattategagi Rastriya Rangha (ASRR)and Nagarahole Tribal Rights Samithi 
	
have urged the Election Commission to disqualify three candidates contesting 
	
from H D Kote(Reserve) Assembly Constituency for allegedly producing false 
	
caste certificates.
	
According to a press note issued by Samithi Convenor P K Ramu, the candidates
	
Mr Chikkanna (Congress), Mr Chikkaveera Nayaka (BJP)and (Mr Doddanayaka 
	
(JD-S) had contested the Assembly elections from this reserved constituency 
	
for tribals and urged the Commission to disqualify and file criminal cases 
	
against them.
	
Earlier, based on a complaint filed by the public, Deputy
	
Commissioner and District Election Officer P Manivannan had
	
suspended H D Kote Tahasildar T Vijya and ordered a departmental
	
inquiry against her for issuing S T certificate to BJP candidate
	
Chikkaveera Naika.
	
They alleged that all three candidates had tampered with the
	
school documents and produced the false caste certificates during
	
the time of the election process and contested from H D Kote.
	
The Assistant Commissioner of Hunsur Sub Division M R Ravi had
	
submitted a report to the district election officer alleging
	
tampering with the records by the three candidates to claim the
	
Scheduled Tribe status to contest the election.
	
In his report, Mr Ravi stated the Tahsildar of H D Kote had
	
issued controversial caste certificates without verifying the
	
original documents and failed to follow the procedures before 
	
issuing them.
	
Meanwhile, Deputy Commissioner and District Election Officer
	
P Manivannan said the report had been sent to the Election
	
Commission for further action.
	
In Reserved Constituencies, the Major Opposition Parties have encouraged False Caste 
Certificate holders as candidates.May be to keep them under their control for not asking for any provisions of reservation.

	
	
	
In CV Raman Nagar Constitutncy similar action was not taken when objection was raised  
during scrutiny, they were not rejected but accepted since the Tahsildars had issued them certificates and EC said that they were helpless and only the Courts can help them.


	

	

Overall polling percentage in State put at 64.72

Special Correspondent

---

64.23 per cent polling recorded in third phase

---

BANGALORE: The State has recorded 64.72 per cent of polling in elections to the 13th Legislative Assembly held in three phases on May 10, 16 and 22.

The percentage of polling in 2004 Assembly elections was 64.9.

In sharp contrast to the comparatively low turnout of voters in Bangalore during the first phase of the Assembly elections, polling in the third phase for the 69 constituencies in the eight districts of northern parts of the State was a respectable 64.23 per cent.

The polling in the first phase was 66 per cent and in the second phase was 67.75 per cent.

District-wise figures

The percentage of polling district-wise in the final phase is: Bagalkot (67.47), Belgaum (70.88), Bidar (57.77), Bijapur (60), Dharwad (64.86), Gadag (65.80), Gulbarga (52.22) and Haveri (71.33).

The Election Commission has ordered repolling in four booths in Gulbarga district following failure of electronic voting machines. The repolling will be held on Saturday.

Repolling will be held at booth No. 170 in Surpur constituency, booth No. 30 at Shahapur constituency, booth No. 68 at Yadgir constituency and booth No. 98 at Chittapur constituency, all in the Gulbarga district, according to officials at the Chief Electoral Office here.

Results to be out by 3 p.m.

Special Correspondent

---

Information Department sets up media centre at Vartha Bhavan

Resource centre comprising 15 officers and staff set up

---

— Photo: Sampath Kumar G.P.

For the big day: (From right) Principal Secretary, Information Department, I.M. Vittalamurthy; Chief Electoral Officer M.N. Vidyashankar, and Commissioner, Information Department, K.V. Ravindranath Tagore checking the facilities at the media centre in Bangalore on Friday.

BANGALORE: The Information Department, in collaboration with the Office of the Chief Electoral Officer here, has made all arrangements for providing information on the results of the elections to the Legislative Assembly to the media at the Vartha Bhavan on Mahaveer Bhagwan Road in the city, on Sunday.

Addressing presspersons here on Friday, Information Department Principal Secretary I.M. Vittalamurthy said separate media centres with have been set up for print, electronic media and news agencies. A press kit with an election compendium, background information of 2004 elections and CD with photographs of all candidates and other information would be made available, he said.

National Informatics Centre would provide exclusive information from each and every counting centre, results, party positions, trends and they would be displayed on a separate screen (Plasma TV) at the media centre both on the ground floor and the first floor. Arrangements have been made to get information from all districts, he said.

A resource centre has been set up on the ground floor which equipped with 15 officers and staff with the facilities such as 15 telephone lines and five fax lines, the Principal Secretary said.

Chief Electoral Officer M.N. Vidyashankar said results of all 224 Assembly constituencies would be declared at 3 p.m. on Sunday. Information at the State, district level and constituency levels would be provided to the media, he said.

 

Hi-tech vote counting in Karnataka

Special Correspondent

BANGALORE: The counting of votes will go hi-tech this time in Karnataka as the State is set to use a web-based technology to aid the process of counting. The new technology will enable computerised counting, computing and also transmission of the data to the Election Commission from the counting centres.

Addressing a press conference here Friday, Bangalore Urban district Deputy Commissioner M.A. Sadiq, who is also Returning Officer for the district, said the software was also being used in the district which comprises seven Assembly constituencies. The software titled “Genesys,” supported by the National Informatics Centre, is to facilitate online counting.

BJP, JD(S) accused of distributing money, liquor

Action against top officials sought for hooch deaths

He alleged that the Bharatiya Janata Party and the Janata Dal (Secular) had distributed money and liquor to voters during the elections, without any qualms.

Reiterating the criticism against the Election Commission for not heeding the Congress demand for holding elections after preparing the electoral rolls, Mr. Kharge said that 20 per cent of the voters, mostly labour class and farmers, were deprived of their rights.

Citing the case of polling booth no. 98 near Wadi Station in his Chitapur constituency, he said that names of some 143 voters had been removed a few months ago by the Commission.

But, they returned with their ID cards and were allowed to vote. An election observer, who saw this, had reportedly ordered a repoll in the booth, he said.

He said that the commission should not repeat this mistake in the elections which would be held in future.

Many voters were illiterate and should not be deprived of their right to vote.

The KPCC president alleged in many booths the polling officers had disallowed a large number of people from casting their votes, even after producing one of the 20 documents to prove their identity.

Hooch tragedy

On the hooch tragedy, the Congress leader demanded action against top officials and not a few juniors such as sub-inspectors, responsible for the death of people.

On the basis of important recommendations of various inquiry commissions and committees on the liquor tragedies in the State, a stringent law should be enacted to avoid recurrence of such incidents, Mr.Kharge added.

If 20 per cent of the voters, mostly labour class and farmers, were deprived of their rights to vote then the Election Commission should be scraped and an Election Committee akin various Parliamentary Committees consisting of representatives from all the Political parties should be in its place and should ensure that all eligible peoples names are included in the voters list before any other future elections. Till such time no elections must be held.

People must have the Right To Information from such a Committee to know all the information for Transparency

While the Election Commission boasts of Hi-Tech this time in Karnataka as the State is set to use a web-based technology to aid the process of counting. The new technology that enable computerised counting, computing and also transmission of the data to the Election Commission from the counting centres. Was it difficult to ensure that all the eligible people’s names included in the voter’s list with photo identity ?

Split verdict will delay formation of government

By all accounts, government formation is not expected to be an easy exercise unless one of the three main political parties in the fray secures a simple majority in the least. While the Bharatiya Janata Party is the only party which has been categorically stating that it will win a comfortable majority, the Congress and the Janata Dal (Secular) have refrained from such announcements for obvious reasons.

Election Commission was not heeding to the demand for holding elections after preparing the electoral rolls, stating that the new Government has to be formed on 28-05-2008 as per the Constitution of India. Such an action might only help Communal Party which claims of majaority. The secular forces must see that a proper Election Committee in line with any other Parliamentary Committee representing all political parties is formed for future free and fair elections after including all elegible people in voter’s list with photo identity cards.

‘EC strictures led to more spending’

Special Correspondent

Bangalore: The Karnataka Pradesh Congress Committee on Friday opined that the restrictions imposed by the Election Commission of India forced the candidates to spend more, as they were unable to reach their voters through the cheaper modes of publicity such as mikes fitted on autorickshaws in the countryside.

Addressing presspersons, KPCC election spokespersons B.L. Shankar, V.R. Sudarshan and K.H. Srinivasa said that the District Returning Officers took different views in their jurisdictions in imposing restrictions on using autorickshaws and mikes in public meetings. It happened in Chikmagalur district, Mr. Shankar said.

The problem of the candidates, mostly new ones, was compounded this time because of the delimitation of the constituencies and most of them did not know their voters. The holding of elections should not be too technical as it would take of the flavour from it, they said.

The Election Commission, Mr. Shankar said, should experiment with more debates by the media in future. Mr. Srinivasa and Mr. Sudarshan said that it was strange that mikes were allowed to be used during Ganeshotsavas and hoardings by film industry and the birthday of personalities, and political parties were barred from using it. Are the political parties and politicians criminals to be ostracised like this? they asked. A serious exercise such as elections should not be left to the whims and fancies of the officials, they said.

On the election prospects, Mr. Shankar said  admitting that the Congress faced a serious challenge by its own workers, and that 12persons joined the Bahujan Samaj Party.

Rajkot Municipal Building burns Saurashtra

138 Buddha’s Most Powerful Positive Own Words 

Bangalore: Polling in 69 of the 224 Assembly constituencies in Karnataka was by and large peaceful.

With the conclusion of polling, the Chief Electoral Officer, M.N. Vidyashankar, announced the schedule for counting of votes. The election results for all the constituencies are expected to be announced latest by 3 p.m. on Sunday while the preliminary results will be made available by 11 a.m. The counting of votes will commence at 8 a.m. under the overall supervision of a Union Government official for every constituency.

The third phase recorded average polling of 61.3 per cent in the eight districts. Nearly 25 per cent of the people cast their vote in the first three hours. The polling percentage of the first two phases was higher with the first phase recording 66 per cent and the second phase 67.5 per cent compared to the total of 65 per cent recorded in the two-phase 2004 elections. Bagalkot and Dharwad districts recorded 65 per cent turnout each followed by Haveri and Gadag districts with 63 per cent each, Belgaum with 62 per cent, Gulbarga with 60 per cent and Bijapur and Bidar with 57 per cent each.

The political future of 415 candidates from 20 political parties and 284 independents will be decided in the third phase in which more than 1.18 crore voters were eligible to exercise their franchise. The BSP — had fielded candidates in all the constituencies.

The BSP had done extremely well in the predominantly Sarv Samaj belt in 2008 at the cost of the Congress, BJP and JDS. There are 12 former Ministers in the fray.

BSP seeks arrest of excise official

Special Correspondent

BANGALORE: The Bahujan Samaj Party (BSP) on Wednesday urged the State Government to register a criminal case against the Excise Commissioner and arrest him by holding him responsible for the hooch tragedy that claimed several lives in the State.

BSP State unit president Marasandra Muniyappa told presspersons here that besides the Excise Commissioner, other officials of the department responsible for the tragedy should be prosecuted.

‘Governor should quit’

The Government should initiate action against the deputy commissioners and superintendents of police of those districts from where the illicit arrack had originated, he said.

As the State was under President’s rule, Governor Rameshwar Thakur should own moral responsibility for the tragedy and step down from his post.

Mr. Thakur should emulate Lal Bahadur Shastri who resigned as Railway Minister owning moral responsibility for a minor train accident, he said.

Mr. Muniyappa and the BSP national general secretary Veer Singh demanded a CBI probe into the incident and urged the State Government to pay a compensation of Rs. 5 lakh each to the families of the victims and a government job to the victim’s kin.

A BSP delegation led by Mr. Veer Singh would visit the families of the victims in Devarajeevanhalli in the city on Thursday, Mr. Muniyappa said.

On elections

Mr. Singh said major political parties in the State freely distributed huge quantities of liquor, saris and other articles along with cash to woo the voters.

Despite initiating strict measures, the Election Commission had failed to stop the political parties from enticing voters by distributing liquor and money. The Union Government should order a CBI probe into the electoral malpractice, he said.

Mr. Singh, a Rajya Sabha member from Uttar Pradesh, told The Hindu that the BSP’s vote share would be over 10 per cent.

State polls: Final round today

As many as 1.17 crore voters are expected to decide the fate of 699 candidates who are contesting from 69 Assembly constituencies going to the polls on Thursday in the third and final phase of elections in the State.

All arrangements are in place to ensure peaceful polling in eight districts of Hyderabad-Karnatak and Bombay-Karnatak regions: Dharwad, Gadag, Haveri, Belgaum, Bijapur, Bagalkot, Bidar and Gulbarga.

Bijapur dt wired

For the first time, all polling booths in Bijapur district have been equipped with CCTV cameras to help the administration monitor the proceedings from the district headquarters.

 Raymond Peter has been appointed special observer for both Gadag and Dharwad districts. The Dharwad district administration has kept a tight vigil on Kalghatagi constituency where mining  businessman is in the fray as the Congress candidate.

Removal sought
In Bangalore, complaint with State Chief Electoral Officer was filed seeking the removal of Gurmatkal DySP charging that the police officer was misusing his office to favour Congress in the polls.

Media Apathy

Pre poll and exit poll surveys conducted by media  publishes surveys based on their information and perception. In the first survey it was stated that Congress was ahead and following this BJP leader Yedyurappa had demanded ban on surveys. But in the second phase when it came out that BJP was in the lead the party leaders have kept a mum. “BJP applies double standards with regard to media pre poll and exit poll surveys’’ .

Exit polls give different pictures

New Delhi: As the polling concluded for the Karnataka Assembly elections on Thursday, two exit polls presented different scenarios: CNN-IBN projected a hung Assembly, with the Congress as the largest party, and NDTV envisaged the possibilities of a fractured mandate as also of the BJP securing a majority on its own.

The Congress would emerge as the single largest party with 86 to 95 seats in the 224-member House followed by the BJP with 79 to 90 seats and the JD(S) getting 45 — all far away from the half-way mark of 112 — said a CNN-IBN exit poll. It said 14 seats would go to “others” at the end of the final round of polling.

The exit poll carried out by CNN-IBN, the Centre for the Study of Developing Societies (CSDS) and Deccan Herald had a sample size of 4,348 voters spread across 92 locations.

The NDTV exit poll gave the BJP 95 to 115 seats (three more than the half-way mark) seats, the Congress 55-75, the JD(S) 45-55 and others 10 to 15. It projected the BJP as emerging on the top in the third and final phase of polling, in which votes were cast for 69 seats, with 30-40 seats, followed by the Congress 20-30 and the JD (S) 10-12. — PTI

Media in general and News papers in particular in India !

Are nothing but views papers and the Media have their own Idea !

They work on Packages In support of Moneyed, Muscle power,Invaders and Mafia !

Depending upon the amount they receive on their packages they keep changing their Idea !

To-day in India !

They are worst than Moneyed, Muscle Power, Invaders and the Mafia !

Congress flays Yeddyurappa

Special Correspondent

BANGALORE: The Congress has criticised the statements made by former Chief Minister,B.S. Yeddyurappa accusing it and the Janata Dal (Secular) of hatching a conspiracy for revocation of the arrack ban in Karnataka.

Addressing presspersons here on Thursday, Congress spokesman K.H. Srinivasa said Mr. Yeddyurappa had made a “frivolous and mischievous” statement. Demanding an apology from Mr. Yeddyurappa, the Congress spokesman stated that the former had crossed all limits of “arrogance” and displayed political immaturity. Pointing out to Mr. Yeddyurappa’s term as Deputy Chief Minister and Chief Minister, Mr. Srinivasa said the BJP leader did not think of the consequences of an arrack ban.

Hooch tragedy brings into focus ‘ban’ politics

Bageshree S.

Absence of mechanism to prevent illicit liquor manufacture is glaring

Bangalore: The hooch tragedy that has claimed 125 lives in Karnataka, so far, has set off a blame game among political parties with a focus on the arrack ban implemented by the H.D. Kumaraswamy Government with effect from July 1 last year.

The former Chief Minister B.S. Yeddyurappa, who held the excise portfolio, announced the ban in the 2007-08 budget. In a reaction to the hooch tragedy, he has called it a “conspiracy hatched jointly by the Congress and the Janata Dal (Secular)” to build a case for revoking the ban.

When the arrack ban was thought of, there were apprehensions on two counts. One was that it would lead to a sharp decline in the State revenue that came from arrack sales, which accounted for about 50 per cent of the excise revenue. The second fear was that it would give a fillip to illicit liquor manufacture, considering the higher cost of Indian Made Liquor (IML). After all, the cheapest IML is priced between Rs. 33 and Rs. 38 a bottle as against Rs. 12 per 100 ml for arrack.

The Government, however, went ahead with the ban, saying that it will “lead to better health of our people, but will result in loss of revenue.”

In his budget speech, Mr. Yeddyurappa said that the ban was  He  promised that the Government would take “stern action” to combat the menace of illicit arrack after the ban was implemented.

According to the Excise Department, the spurt in IML sales compensated for at least a significant portion of the revenue loss. The sale of IML in the five divisions of the State stood at 16,22,066 cartons in June, the month prior to the ban, while it doubled to 32,21,045 in December. By March 2008, the sales went up by another 10 lakh cartons. The sales doubled in all divisions, with Bangalore (which includes Bangalore Urban, Bangalore Rural, Chitradurga, Davangere, Kolar and Tumkur) accounting for the highest sales.

Medium-term fiscal plan for Karnataka (2008-12) says that “due to increased consumption of IML, the revenue gap has been substantially covered and the revised estimates for the financial year 2008-09 for collections from State Excise are expected to be higher than the budget estimates by about Rs. 1,300 crore.”

What did not get any attention was, however, the question of illicit liquor. There was no special mechanism put in place to prevent possible spurt in illicit brewing nor regulations worked out to scientifically regulate liquor manufacture and sales.

“There was a promise that an excise inspector would be posted in every taluk especially to control illicit brewing. But this never happened,” said M.S. Jayalakshmi of Grameena Mahila Okkuta based in Kolar, a district that has seen many deaths.

On the other hand, habitual drinkers from the poorest sections were driven to illicitly-brewed liquor given the higher price of IML, especially the increase from Rs. 27 to Rs. 33 and from Rs. 32 to Rs. 38 from April 1.

Yellappa, a migrant construction worker here hailing from Yadgir in Gulbarga district, told The Hindu that the Government “does not stop people from drinking in bars but asks poor people not to drink.” This underlines the moral contradiction embedded in the arrack ban.

As a result, the policy, ostensibly meant to help the poor, resulted in draining their meagre income by pushing them to IML or put their health at risk by driving them to illicit liquor.

Hung House forecast

By Sandeep Shastri, Sanjay Kumar and Yogendra Yadav

The Congress is expected to secure around 35 per cent votes, the same as last time. The BJP contesting on its own is likely to secure the same vote share of 30 per cent which it secured in alliance with the JD(U) last time.

Karnataka seems to be headed for yet another fractured mandate.

The Congress is expected to secure around 35 per cent votes, the same as last time. The BJP contesting on its own is likely to secure the same vote share of 30 per cent which it secured in alliance with the JD(U) last time.

Despite many prophecies of doom, the JD(S) appears to have retained its share of 21 per cent votes. Other players like the JD(U), the BSP and the SP do not appear to have made a dent, even allowing for the fact that surveys tend to under-estimate smaller parties.

This is not to say that nothing has changed in the popular preferences. The public mood has undergone many ups and downs. The regional and caste-community equations have undergone a lot of churning. Popular evaluation of issues and personalities has undergone a serious change. Yet the net effect of all these changes tends to cancel each other and leaves all the key players at the same level in terms of popular support. 

The last few weeks have seen some major shifts. On the whole, the Congress appears to have lost the substantial lead that it enjoyed at the starting point of the electoral race.

There is good news for the JD(S) from its heartland South Karnataka, which voted in the first phase. As reported in our pre-poll survey, the JD(S) appears set to defy forecasters of doom to retain its ground in this region. The Congress and the JD(S) appear to be locked in a dead-heat in this region. The BJP has registered small gains over the last election, but not enough to bring it close to the top two. 

Polls: 61.3 pc turnout in final phase

Bangalore, DHNS:

The curtain falls on to the three-week long election process in the State with the third and final phase of assembly polls held on Thursday recording 61.3 per cent polling, which is slightly lower compared to the voters turnout in the previous two phases.

The third phase held in 66 constituencies spread over nine districts of Hyderabad-Karnataka and Mumbai-Karnataka region, can make or break the quest for power for both the Congress and the BJP.

The first phase of the polling held on May 10 in 89 constituencies spread over 11 districts witnessed 66.3 per cent turn out, while 68 per cent polling was recorded in the 66 constituencies in 10 districts that went to polls in the second phase on May 16.

The commission is in the process of receiving form 17A (which records the proceedings in the station) from the presiding officers of all 12,000 polling stations and only after scrutiny of the same, repolling, if any, would be decided, Vidyashankar said.

Vidyashankar said the DC and Zilla Panchayat CEO visited the spot to convince villagers but in vain.

Mixed methodology of post-poll and exit poll

Findings reported here are based on a survey conducted in 75 out of the 224 assembly constituencies in Karnataka using a mixed methodology of post-poll and exit poll.

The post-poll survey of 4,104 respondents was conducted in the constituencies, which went to poll in the first and the second phase, while the exit poll of 4,348 respondents was conducted in those sampled constituencies where elections were held during the last phase.

In each of the selected assembly constituencies, four polling booths were randomly selected using systematic random sampling method.

All the respondents were interviewed at their home using a structured interview schedule. The respondents were interviewed face-to-face in the language they spoke at home. To facilitate this, the interviewed schedule was translated in three languages, Kannada, Hindi and English.

A total of 150 field investigators, mostly students from different universities, carried out the hard work of data collection. All the field investigators were given training in survey research and data collection at workshops held in different regions of the state. A total of five workshops were held to train these field investigators.

We preferred conducting post-poll survey in constituencies, which went to poll in the first two rounds of the election, because it enables strict randomisation of respondents, which is not possible in an exit poll situation.

Presiding Officer Gopal Katage and Sectoral Officer P Bharule posted at polling booth number 70 of Thimmapur in Surapur (ST) constituency have been suspended for their failure to conduct the mock polling exercise before the start of the actual polling.

Due to this out of the 70 votes polled the electronic voting machine could record only four and the remaining were not recorded following delinking of the ballot unit and control unit.

The official sources said the discrepancy was noted by the observer and steps were taken to restore normalcy. The two suspended officers were replaced by the stand by trained staff. The matter has been reported to the election commission and the possibility of a repoll is not ruled out.

There have been complaints of malfunctioning of electronic voting machines from about 12 polling booths in the district. As a result of which the poll process was affected for 30 to 60 minutes. The reports of EVMs not functioning have come from Surapur, Shahapur and Aland constituencies. The machines were set right by the technicians

𝓛𝓔𝓢𝓢𝓞𝓝   4431 to 4444  Thu 25  May  2022

https://www.youtube.com/watch?v=Ts_QoDedB54

youtube.com

Reclining Buddha statue

youtube.com

360 degrees Kamakura giant Buddha Japan

360
degree time-lapse of the Kamakura Japan giant bronze Buddha statue.
Created with iTimeLapse , available on the iTunes app store.

यूपी
व अन्य बीजेपी शासित राज्यों में भी, कांग्रेस की ही तरह, जिस प्रकार से
टारगेट करके गरीबों, दलितों, अदिवासियों एवं मुस्लिमों को जुल्म-ज्यादती व
भय आदि का शिकार बनाकर उन्हें परेशान किया जा रहा है यह अति-दुःखद, जबकि
दूसरों के मामलों में इनकी कृपादृष्टि जारी है।

इसी
क्रम में यूपी सरकार द्वारा अपने विरोधियों पर लगातार द्वेषपूर्ण व आतंकित
कार्यवाही तथा वरिष्ठ विधायक मोहम्म्द आज़म खान को करीब सवा दो वर्षों से
जेल में बन्द रखने का मामला काफी चर्चाओं में है, जो लोगों की नज़र में
न्याय का गला घोंटना नहीं तो और क्या है?

साथ
ही, देश के कई राज्यों में जिस प्रकार से दुर्भावना व द्वेषपूर्ण रवैया
अपनाकर प्रवासियों व मेहनतकश समाज के लोगों को अतिक्रमण के नाम पर भय व
आतंक का शिकार बनाकर, उनकी रोजी-रोटी छीनी जा रही है, वह अनेकों सवाल खड़े
करता है जो अति-चिन्तनीय भी है।

In
UP and other BJP ruled states too, like the Congress, the way the poor,
Dalits, tribals and Muslims are being harassed by making them victims
of atrocities and fear etc., it is very sad, while others are being
harassed. His grace in matters continues.

In
this sequence, the matter of continuous hateful and terroristic action
by the UP government on its opponents and keeping senior MLA Mohammad
Azam Khan in jail for about two and a half years is in the news, which
if not strangling justice in the eyes of the people, what else? Is?

At
the same time, the manner in which the migrants and working people of
the society are being taken away by making them a victim of fear and
terror in the name of encroachment, by adopting a malicious and
malicious attitude in many states of the country, it raises many
questions. Very thoughtful too.

 

 

Pro-BJP businessmen cause for inflation

 Pro-BJP businessmen in rise in the price of essential commodities.

 

Business people were responsible for creating artificial shortage which increased the price of commodities.

That was due to pro-BJP businessmen

SP denies Smritis charge

Belgaum Superintendent of Police Hemant Nimbalkar has denied that TV star and BJP leader Smriti Irani was manhandled by police on Tuesday.

Reacting to media reports, he said on Wednesday that the charge was false and baseless.

Reports said that the BJP leader was insulted and touched by some policemen while she was on her way to Goa in a vehicle from Belgaum after attending the party programme on Tuesday. “In the pretext of searching me, some policemen stopped my car near Belgaum and touched me,'’ the actor had claimed.

  The SP said the police had not received any complaint by either Ms Smriti or her BJP workers. She has levelled unfair allegations against the police, he said. On Tuesday evening, a vehicle was intercepted near Angol for search by police. Many BJP workers were present on the occasion. “I don’t know whether Ms Smriti was also in it. Apart from this search, nowhere the BJP leaders’ vehicles were stopped during that evening,'’ he stated.

BSP may keep off UPA report card function

NEW DELHI: Prime Minister Manmohan Singh will release on Thursday a yearly “Report to the People” on the government’s achievements.

There are reports that Bahujan Samaj Party MPs will not attend the function to be held to mark four years of the Congress-led United Progressive Alliance rule.

The BSP’s move coincides with the announcement by MPs of its rival, Samajwadi Party, that they would attend the event, indicating the change in equations in the run-up to next year’s Lok Sabha elections.

Congress spokesman said, while confirming the reports that the BSP was likely to stay away.

This was expected after the recent war of words between the Congress and the BSP in Uttar Pradesh, say observers.

Deprived of a right and De-Franchised

— Photo: K. Murali Kumar

left out: Voters whose names were missing from the voters’ list, which prevented them from exercising their franchise, showing their identity cards during the repoll
at one of the booths in Bangalore on Monday.
 
The Election Commission is responsible for De-franchising large number people who were deprived of their right to vote as their names were missing from voter’s list.
Many of them those who had their photo identity cards also did not find their names in the voter’s list.
There was haste in conducting elections by the Election Commission without ensuring that all the eligible people in Karnataka were included in the voters list.
However Election Commission has to postpone the date for formation of the New Government and not on 28 th May 2008 as required by the Constitution.
With thousands of people not finding their names in the voters list, People must have the Right To Information on the exact percentage of names missing in the voter’s list.
Those who tried to include their names before 29-04-2008 had their acnowledgements. Yet their names were not found in the voters list.
Thousands of people stood in scroching sun to get photo identity cards before the elections. But they could not get because of lack of proper infrastructure such as enough numbers of computers and staff who could either include peoples name in the voters list or provide them photo identity cards.
People must also have the Right To Information on the type of chip used in the Electronic Voting Machine with the source code for transparency.
In Reserved Constituencies, the Major Opposition Parties have encouraged False Caste Certificate holders as candidates.
When objected during scrutiny they were not rejected but accepted since the Tahsildars had issued them certificates and EC said that they were helpless and only the Courts can help them.
The Election Commission must have a mechanism to ensure that genuine SC/STs only contested elections in Reserved Constituencies.
 Since the Chief Election Commissioner N Gopalaswamy on Thursday fixed the responsibility for preparation of error-free voters list, ahead of the election to Karnataka Assembly, on political parties, it is high time that the present Election Commission be scraped and an Election Committee representing all the Political Parties like various Parliamentary Committees be formed forthwith. And work out to see tha all the eligible people of India are included in the voter’s list. This must be made mandatory.
And no elections has to be conducted until all the peoples’ names are included in the voter’s list.
Till then the present election has to be scraped

for a Real Free and fair Election.

Election Commission India

Elections India : Article 324 of the constitution establishes an independent Election Commission to supervise parliamentary and state elections in India. Supervising elections in the world’s largest democracy is by any standard an immense undertaking. Some 521 million people were eligible to vote in 1991.

Now the people of India must have the Right To Information from the Election Commission know as to how many million people were elegible to vote in 2009 and 2008 Karnataka Assembly elections. There is no official information on the exact number of people whose names are not found in the voter’s list.

Chief Election Commissioner N Gopalaswamy on Thursday fixed the responsibility for preparation of error-free voters list, ahead of the election to Karnataka Assembly, on political parties. Speaking to reporters here, Mr Gopalaswamy said the political parties would be given two separate lists on February seven for deletion and additions to be made in the final list.   

 

‘’They will be given two weeks time for raising objections to removing and adding names of the voters for the final list to be prepared on March ten,'’ he said.  

 

‘’It will be the responsibility of the political parties to ensure the final list did not contain discrepancies any more as the EC has adopted a new mechanism for producing error-free list,'’ he said.

To a question on whether the elections would be postponed in case of a delay in the implementation of the report of Mr Justice Kuldeep Singh who headed Delimitation Commission, he said the EC did not work on the basis of ‘ifs and buts’ and as of now, it would conduct the elections before May 28.

 

‘’The Commission is concerned about the voter’s list as there are only additions and no deletions in the list.

‘’This is the reason I sent Deputy Election Commissioner R Bhattacharya, who is in charge for Karnataka, to oversee the whole exercise,'’ Mr Gopalaswamy said.

 

The EC would hold elections before May 28, as the state completes six months under President’s Rule on the date, he said.

 

In the draft list submitted by the State Election Commission (SEC) names of 3.48 lakh voters had been deleted while 9.27 lakh new voters had been added as of yesterday.

 

Mr Gopalaswamy and his Deputies Navin Chawla and S Y Qureshi have been here for the last two days reviewing the voters list and preparedness of the official machinery to hold elections, following the detection of large number of bogus voters in the voter’s list.

 

Earlier, Congress and the BJP submitted memorandum to the CEC urging him to provide error-free voters list and elections be held in the stipulated time.

 

He replied in the affirmative when asked whether he would take action against the officials for their ‘lapses’ in preparation of the voter’s list.

  Voters list mess in poll-bound Karnataka

Bangalore, Jan 5 - A family with 90 voters and a town with 30,000 voters in a population of 36,500! These are just some of the glitches in the voters list in poll-bound Karnataka. R. Bhattacharya, deputy election commissioner at the Election Commission of India has been in Bangalore for the last three days having talks with state election officials on steps to ensure proper voters list ahead of polls to the 224-member assembly expected in April/May.

The irregularities in the voters list pointed out by people and political parties has forced the state election commission to cancel its plans to release the final list on Jan 10.

Bhattacharya met state chief electoral officer R. Ramaseshan, Bruhat Bangalore Mahanagar Palike (Greater Bangalore City Corporation) commissioner S. Subramanya and senior officials from several districts and told them of the Election Commission’s displeasure over the way the voters lists had been prepared.

The state officials now plan to revise the lists and publish them by the end of this month. They have sought the help of voters to point out anomalies.

Karnataka Pradesh Congress Committee president Mallikharjun Kharge Friday mentioned the instance of one family in north Karnataka having 90 voters on the list and of Humnabad town in Bidar district that has 30,000 voters in a population of 36,500.

More than 7,000 in the town are school-going children, yet there are 30,000 names in the voters list.

Another Congress leader H.K. Patil said there could be around four million bogus names in the voters list. Karnataka’s population is estimated at 55 million and voting population at around 42 million.

The two other main political parties, the Bharatiya Janata Party and Janata Dal-Secular also allege there are many irregularities in the list. The three parties have urged the state and central election officials to rectify the anomalies

 

MCC to revise voters’ list in three Assembly segments

Special Correspondent

Door-to-door campaign to be launched along with booth committee members

---

Training programme to be held for booth committee members

Exercise to be launched at one booth each in

the three Assembly segments

---

— PHOTO: M.A. SRIRAM

Major decision: Mayor Ayub Khan announcing the involvement of booth committees in the revision of the voters’ list. Deputy Mayor Kamala Venkatesh is seen.

MYSORE: The Mysore City Corporation (MCC) will revise the voters’ list in the three Assembly constituencies within its jurisdiction by launching a door-to-door campaign along with members of the booth committees.

There are 607 booth committees in the city covering all the 65 wards. The initiative is expected to be more precise; it will involve people at the grassroots level unlike in the the top-down approach followed so far.

Apart from updating the voters’ list, the exercise will help rectify the anomalises and help add to the list the names of those who were left out while deleting the names of bogus voters. The initiative will complement the steps taken by the district administration before the elections.

Disclosing this, Mayor Ayub Khan said here on Saturday that during his visits to polling booths in his capacity as the first citizen of Mysore, he had received several complaints from registered voters.

“Either their names were missing or the details were faulty. Hence I have decided to accord priority to ensure that the citizens are not deprived of the right to exercise their franchise,” he said.

“I consider it my duty to ensure that the names of all eligible voters are incorporated in the revised voters’ list and hence have decided to take the step with the assistance of booth committee members”, Mr. Khan said.

It has been decided to undertake a survey according to which, the head of each booth committee, along with officials of the MCC and other members, will cover the area coming under their respective booths and ensure that the discrepancies are removed.

“The entire responsibility of revising and updating the voters’ list will be vested with the new team”, according to the Mayor. It has also been decided to conduct a one-day workshop-cum-training programme for all booth committee members so that they can familiarise themselves with the process of revising the list. “Details will be collected from every household on individuals who have been transferred, women who have left the locality after marriage and those who have expired so as to ensure that their names are deleted from the list”, Mr. Khan said.

Once the workshop-cum-training programme is completed, the voters’ list revision exercise will be taken up as a pilot project at one booth each in the three Assembly constituencies coming under the MCC limits.

The team involved in this exercise will record its findings and experience, collate the pros and cons of such an approach and table a report which will be subjected to scrutiny.

“We will thoroughly analyse the report and streamline the exercise before extending it to cover all the booths coming under the 65 wards of the MCC”, Mr. Khan said.

Cooperation sought

He called for public cooperation, and sought the assistance of non-governmental organisations so as to ensure that in the subsequent elections genuine voters will not be deprived of their right to exercise their franchise.

There are 607 booths in the three Assembly segments in Mysore Urban which has a population of nearly 7.55 lakh according to the 2001 census.

The Election Commission recently called for revision of the voters’ list in Mysore on learning that the number of voters in the city was more than 65 per cent of the total population.

Though the revision exercise was conducted over an extended period of time, there were some discrepancies which the Mayor wants to rectify by launching an exercise involving the booth committees.

 

Reforms could ensure more voter turnout

Research could throw up answers for poor poll percentage

Poll percentage could improve if the Government makes a ‘determined attempt’ to bring in reforms

‘Involvement of Resident Welfare Associations, NGOs and other concerned citizens would help’

---

MYSORE: The voter turnout in the second phase of the elections held in ten districts has been put at 60 per cent, which is a drop of six per cent from the first phase of polls. What could be the reason for voter apathy? Can reforms set right the apathy and ensure people turn out in large numbers to exercise their franchise?

Social activist Vasanthkumar Mysoormath, who conducted voter awareness movements in 1999, 2004 and 2008 elections (first phase), has echoed Deputy Commissioner and District Election Officer P. Manivannan’s reported view that research has to be conducted on poor poll percentage.

“It is high time that such an exercise is undertaken by the Government of India. A number of election reforms are long-pending before the Centre.

The Election Commission itself has forwarded some suggestions that are pending since many years now,” said Mr. Mysoormath, who was the presiding officer in more than 10 elections.

Mr. Mysoormath, who retired from the Indian Audit and Accounts Department, maintained that the poll percentage can be substantially improved if the Government makes a “determined attempt” to bring in reforms as recommended by the Election Commission and experts over the years.

He, too, had made certain suggestions for improving the poll percentage.

Missing names

Many eligible voters have been denied their right to vote because their names were missing, although they held Elector’s Photo Identity Cards (EPIC).

“Why should they keep running around in circles to obtain updated EPICs every time there is an election, only to be turned down because the revised rolls do not contain their names,” he asked.

The money and energy spent for enumeration and preparation of electoral rolls with the help of teachers and government officials has time and again failed to produce the required results.

This needs to be answered because public money is being splurged to prepare incorrect rolls and to deny the citizens their right to vote, he said.

Involvement

It is also time for the citizens to behave in a responsible manner and involve themselves at the grassroots level to help the EC set right the perennial problem, he said.

The three-tier system applicable to rural areas viz., zilla, taluk and gram panchayats, is absent in urban areas. To fill this gap, involvement of Resident Welfare Associations/ NGOs and other concerned citizens would help.

Better network

“Street committees with volunteers from the residents in a street are the need of the hour.

They, in turn, can coordinate with ward committees for enumeration and compilation of near-perfect electoral rolls and also for assessing the works and projects that need attention and for projecting their demands and grievances with the concerned service providers,” Mr. Mysoormath suggested.

Sensitising youth

The youth of the country has exhibited rank apathy due to their feeling that “politics is a dirty business”.

Many have expressed disgust over the behaviour of politicians in Parliament/Assemblies.

‘Not bothered’

“The youth have not bothered even to register themselves as voters because of the cumbersome procedure and running around to get an EPIC which nevertheless becomes useless by the next election. This attitude needs to be changed,” he said.

Political will

What the country needs is political will to bring necessary legislation through amendment to those rule books that govern elections.

“Countries like Turkey and Australia have compulsory voting and the turnout is about 90-plus per cent. What made those countries prescribe such a rule and how it is implemented may be studied and adopted in our country also,” he said.

Incentives

Can incentives attract voters?

Some incentive is bound to attract at least a percentage of people to stop being apathetic and cynical and proceed to vote.

“A system may be prescribed: those who vote may be given a certificate by the EC for claiming say one or two per cent reduction in their electricity bills or water bills or property tax for a certain period after an election. If the percentage of voting can be increased by spending a few crores, then it will be well worth trying,” said Mr. Mysoormath.

EC has failed to check flow of money

Election Commission has failed to check distribution of money and other articles among voters.  Mine lords, members of land mafia and anti-social elements were controlling the elections, which a dangerous development in democracy.

 Major political parties had no moral right to go before the electorate as they had forgotten the basic principles of politics.

four polling booths in Bellary alleged rigging during the second phase of Karnataka assembly elections.

Tribal organisations, demand, disqualification, of candidates

Adivasi Swayattategagi Rastriya Rangha (ASRR)

and Nagarahole Tribal Rights Samithi have urged the Election

Commission to disqualify three candidates contesting from H D Kote

(Reserve) Assembly Constituency for allegedly producing false caste

certificates.

According to a press note issued by Samithi Convenor P K Ramu,

the candidates Mr Chikkanna (Congress), Mr Chikkaveera Nayaka (BJP)

and (Mr Doddanayaka (JD-S) had contested the Assembly elections from

this reserved constituency for tribals and urged the Commission to

disqualify and file criminal cases against them.

Earlier, based on a complaint filed by the public, Deputy

Commissioner and District Election Officer P Manivannan had

suspended H D Kote Tahasildar T Vijya and ordered a departmental

inquiry against her for issuing S T certificate to BJP candidate

Chikkaveera Naika.

They alleged that all three candidates had tampered with the

school documents and produced the false caste certificates during

the time of the election process and contested from H D Kote.

The Assistant Commissioner of Hunsur Sub Division M R Ravi had

submitted a report to the district election officer alleging

tampering with the records by the three candidates to claim the

Scheduled Tribe status to contest the election.

In his report, Mr Ravi stated the Tahsildar of H D Kote had

issued controversial caste certificates without verifying the

original documents and failed to follow the procedures before

issuing them.

Meanwhile, Deputy Commissioner and District Election Officer

P Manivannan said the report had been sent to the Election

Commission for further action.

In Reserved Constituencies, the Major Opposition Parties have encouraged False Caste Certificate holders as candidates.May be to keep them under their control for not asking for any provisions of reservation.
 
 In CV Raman Nagar Constitutncy similar action was not taken when objection was raised  during scrutiny, they were not rejected but accepted since the Tahsildars had issued them certificates and EC said that they were helpless and only the Courts can help them.
 
Some political parties were involved in the bomb blast at Hubli court to gain political mileage during the election.

 

Polling in sensitive booths of Bellary City and Rural was slow, but peaceful on the whole except for an incident in Srirampur Colony (SC (Original Inhabitants of Jambudvipa that is the Great Prabuddha Bharath) Colony), where a voter, Shivaji an asthma patient was not permitted to vote as he had produced only the xerox copy of his ID card which was not accepted by the polling officer.

An altercation ensued and the Border Security Force (BSF), who could not understand Kannada manhandled the voter and pushed him out. A group of people gathered and the situation was tense for a while. However, special observer Raymond Peter arrived on the spot. The voter and the local people mobbed his car and represented the case. The situation was brought under control.
 
Such a huge number of contestants has made the officials organize for two electronic voting machines in each polling booth. Each EVM can display a maximum of 16 names. Both machines will be connected to a single controlling unit, according to B P Adnoor, Commissioner, Bellary City Corporation.

Will voters be confused as they will have to look for their choice of candidates in two EVMs?

“No. Each candidate has been allotted with a number and a symbol. Voters will have to know that number. But in case of national parties, voters go by the symbol. In 2004, two EVMs were used in each booth as elections to the Assembly and Lok Sabha were held simultaneously. A voter will have to spend a second or two just to read the symbols as there would be two EVMs,” he said.

A tour around Bellary city showed that none of the independents are campaigning. Even major political party leaders admit that no independent is serious about the elections. Then why do they pay Rs 5,000 as deposit and enter the fray? A senior Congress leader said, “Majority of the independent candidates are dummy. They contest and approach us (major parties) for money to withdraw their nominations. This time none withdrew their papers. Each candidate is allowed to use only four vehicles for campaigning. This EC restriction has come as a major hurdle for us to campaign. So, we have kept the vehicles of independent candidates at our disposal. Of course, we have their money. This is done in by all major parties. Many of the independents are fielded by national parties”.

Another challenge being faced by the officials is to weed out the bogus student ID cards. The EC has listed 20 types of identity cards which can be used for casting vote. A voter has to produce any one of these to exercise his franchise. Students are allowed to produce their college ID card.

In the first phase of polling, students were found producing fake ID cards. So, the EC has sent mails to all the DCs to check the veracity of students’ ID card. “We have held a meeting with the principals of all colleges in Bellary and have directed them to ensure that their colleges are not found issuing bogus cards. If fake cards are found, then principals of such colleges will face criminal action,” said Aravind Srivastv,  Deputy Commissioner, Bellary.  

  Security

 Giving protection to polling booths in Bellary city is also a major challenge to officials. Each booth will be monitored by para military personnel because each one of the total 211 polling booths in the city is branded as hypersensitive, said Srivastav.

As many as 7,244 government staff has been drawn for election duty on March 16. Of this, 1,811 are presiding officers.

In fact, no staff is allowed to work in their home town or village. They have been allotted postings on a random basis. Till May 15 morning, they would not know where they will be posted. All these measures are taken to see that fare and free elections are held in the district, added Mr Srivastav.
 
Rs 10 crore worth liquor, gifts seized
 
As many as 1,418 criminal cases have been booked under provisions of IPC and Peoples Representation Act, while 1,705 cases have been registered under the Excise Act and Rs 3.5 crore worth IMF liquor and spirit has been seized since April 1….
 
Around 120 cases of inducement to voters by giving various gifts have been booked while property worth Rs 7 crore worth property have been seized, Additional Director General of Police (Law and Order) Shankar Bidari said here on Wednesday.
Speaking to reporters he said 16,616 persons have been arrested since April 1 and bonds have been obtained from them for good behaviour.

He said as many as 56,000 police personnel will be deployed in the second phase of elections to be held for 66 constituencies on May 16. This includes 21,000 civil police, 10,000 Home Guards, 22,000 para military forces and 3,000 KSRP personnel.

a total of 214 Central Para Military Force (CPMF) companies have been allotted to 66 Assembly constituencies in 10 districts, that include 21 for Raichur, Koppal (15) Uttara Kannada (18), Bellary (31), Chitradurga (18),  Davanagere (24), Shimoga (22), Udupi (18), Chikmagalur (20) and Dakshina Kannada (27).

One mobile squad will be provided for every 20 polling stations. Each mobile squad comprises one police sub-inspector, one head constable, three constables and one Home Guard.

In all, there will be 650 mobile squads for all constituencies, Bidari said.

The CPMF pickets with one head constable, four constables/two head constables and 10 PCs will be posted in sensitive areas. Each constituency will have a striking force consisting one platoon of KSRP, he informed.

Polling booths

Bidari said out of the 12,271 polling stations in phase two, 3,754 have been classified as hypersensitive and 4,282 have been considered as sensitive. For every hypersensitive and sensitive booth, two uniformed police personnel and for every normal booth, one police personnel will be deployed.
families, in implementing housing programme and maintaining law and order.
BJP failure

BJP like the Congress and JDS also had to bear the burden of anti-incumbency as it had failed to issue ration cards to BPL
Peter takes charge
Senior IAS officer Raymond Peter, who was appointed as a special observer to oversee polling process in Bellary district, where mine owners have locked horns in the second phase, took charge on Wednesday.
 
He held a meeting with returning officers, top police officials and commandant of central security to review the poll preparations and arrangements.

In the December 2006 byelection to the Chamundeshwari Assembly constituency, Peter was the election observer and was known for dealing any violation of poll code of conduct with an iron hand.

The appointment of Peter in Bellary takes significance following allegations that voters are being lured with cash by mine owners. All the 211 polling stations in Bellary City has been declared as hypersensitive
In several areas, voters protested deletion of their names
Technical snags delaying and disrupting poll process for brief spells has been reported from several places.
Repolling in two polling stations
 
Electoral authorities on Sunday ordered repolling in two polling stations where elections were held during the first phase of Karnataka assembly polls
 
Repolling has been ordered at a polling station in Malleshwaram and another in Ramanagara following malfunctioning of EVMs there, Chief Electoral officer M N Vidyashankar told reporters.

 

Dear Sir,
 
Heartfelt greeting  on Buddha jayanti.I’m very thankful to you all for showing your concern for the liberation of Mahabodhi Temple, Buddhagaya. I will be going to Bihar in second week of June,2008 for initiating legal action. I have made  legal research on the issue of Buddhgaya. Apparantly the Bodhgaya Act of 1949 which provides for provision for constitution of Temple Management Committee with Invaders and thier slaves majority  is unconstitutional on ground several provisions and principles (14, 25,26, secularism etc)of Indian Constitution and International Bill of Human Rights.
 
Its shocking to learn that how state government had courage to enact such illegal and unconstitutional Act. I feel that becouse of  Invaders and thier slaves majority in legislatve body has committed mischief on the pretext of better management of affairs of temple.
 
It is a grave fraud on the Constitution of India and state and society have committed crime of collective conspiracy.
 
I belong to Buddhagaya itself but since born in untouchable

(Original Inhabitant of Jambudvipa that is the Great Prabuddha Bharath) family, was unaware of my real identity. When I started reading the works of Babasheb Ambedkar and Buddha, I realized that we are defacto Buddhist and then committed to Buddhism and humanity. I’ll fight till last blood of body to liberate Buddhagaya and Buddhism from the domination of  Invaders and thier slaves.
 
I’m looking forward for your active participation and cooperation.
 
You may publish this letter in your esteem news magzine.
 
With Metta,
Sanjay

 

Manual scavenging still rampant in North East Delhi, says report

Parul Sharma

Finance and Development Corporation had sponsored the study to identify scavengers in the city

---

As per the report scavenging is a women dominated profession

‘The scavengers have high aspirations for their children and want them to study’

---

NEW DELHI: While 15 years have lapsed since the demeaning and humiliating practice of manual scavenging was banned through the enactment of the Employment of Manual Scavengers and Construction of Dry Latrines (Prohibition) Act, 1993, manual scavenging is still rampant in North East Delhi, where a majority of Delhi’s 1,282 scavengers work, a study by a Delhi University lecturer has revealed.

According to the study conducted by Pamela Singla, a lecturer at the Department of Social Work at Delhi University, the main pockets of residence and workplace of people engaged in removal of night soil are in areas like Karawal Nagar, Old Seelampur, Shahdara, Gandhi Nagar, Nand Nagri and Babarpur. “Scavenging is done mainly by two ways, either by cleaning of drains or emptying the containers containing night soil,” said Dr. Singla, sharing the findings of the study that she conducted for the Delhi SC/ST/OBC/Minorities/Handicapped Finance and Development Corporation.

The Corporation had sponsored the study to identify scavengers in the city. Acting on the report, the Delhi State Cabinet had recently decided to initiate steps for the rehabilitation of manual scavengers.

As per the report, “Scavengers and Scavenging in Delhi”, submitted to the Corporation in July last year, scavenging is a women dominated profession.

“About 80 per cent of scavengers are women and majority of them are married. Over 71 per cent are below 40 years of age. Out of 1,282 scavengers, 1,085 reside and work in Delhi, while the remaining work in the Capital but live in Loni. Besides scavenging, they also collect garbage and clean septic tanks. They are engaged in scavenging purely owing to financial reasons as they have to fend for their families,” shared Dr. Singla.

A majority of them are not satisfied with their jobs since the work is “extremely filthy”. About 12 per cent of scavengers said they could not quit the profession as there was no alternative means of employment available to them because of their illiteracy.

“They are not sure what they want to do. During informal interactions with some of the women, I could gauge that they were not ready to undergo training for any other job. They showed willingness to do government jobs. Some women even said they would not mind scavenging if it would be counted under government jobs and would give them a regular, fixed income at the end of the month coupled with weekly holidays,” she said.

According to the report, the scavengers had high aspirations for their children and wanted them to study and get into some “dignified profession”.

Interestingly, Dr. Singla had conducted the same study way back in 1992 and was glad to note that the number of human scavengers in the Capital had come down from 8,000 back then to 1,282 this time round.

“Things have improved in some ways. In 1992, there were many scavengers who carried it (night soil) head load. In 2007, such persons were almost negligible with most carrying it in a cart,” she noted.

Dr. Singla said the profession can be completely abolished only when the authorities convert “dry” latrines to “wet” latrines with simultaneous programmes for their rehabilitation.

“As long as there is a demand for their services, scavengers will continue to exist,” she concluded, adding that the Corporation is sharing the report with some ministries.

G

M

T

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123 Buddha’s Most Powerful Positive Own Words𝓛𝓔𝓢𝓢𝓞𝓝 4431 Thu 12 May 2022 “If you find no one to support you on the spiritual path, walk alone.”

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123 Buddha’s Most Powerful Positive Own Words𝓛𝓔𝓢𝓢𝓞𝓝   4431  Thu 12  May  2022

“If you find no one to support you on the spiritual path, walk alone.”

https://www.youtube.com/watch?v=EiGbNALqfwk

Whenever You Feel Lonely, Remember These Buddha Quotes on Loneliness | Buddha Quotes On Being Alone!

Do not pursue the past.

Do not lose yourself in the future.

The past no longer is.

The future has not yet come.

Looking deeply at life as it is

in the very here and now,

the practitioner dwells

in stability and freedom.

“If you find no one to support you on the spiritual path, walk alone.”

“You only lose what you cling to.”

“The root of suffering is attachment.”

“No one saves us but ourselves. No one can and no one may. We ourselves must walk the path.”

“Do not look for a sanctuary in anyone except your self.”

“Irrigators channel waters; fletchers straighten arrows; carpenters bend wood; the wise master themselves.”

“You yourself must strive. The Buddhas only point the way.”

“Meditate… do not delay, lest you later regret it.”

“A
man asked Gautama Buddha, ‘I want happiness.’ Buddha said, ‘First
remove I, that’s Ego, then remove want, that’s Desire. See now you are
left with only Happiness.’ ”

“All
component things in the world are changeable. They are not lasting.
Work hard to gain your own salvation. Do your best.”. Then the Buddha
lapsed into the Jhana stages or meditative absorption.

Well, watch this video on Best Buddha Quotes About Being Alone and be inspired.

#buddhaquotes #buddhasaid #buddhaquoets #buddhaquotesonlife #loneliness #lonelinesquotes #motivation #inspiration #lordbuddhaquotes #buddhateachings #buddhasayings #buddhathoughts #buddha #buddhathinking #buddhaquotesonloneliness #solitude

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comment, and share this video with your loved ones via WhatsApp,
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inspiration.

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Whenever You Feel Lonely, Remember These Buddha Quotes on Loneliness | Buddha Quotes On Being

https://www.youtube.com/watch?v=_iIcQWqEuZY&t=315s

06) ClassicalDevanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,

जब भी आप अकेला महसूस करते हैं, तो इन बुद्ध उद्धरणों को अकेलेपन पर याद रखें | बुद्ध अकेले होने पर उद्धरण!

“यदि आपको आध्यात्मिक पथ पर आपका समर्थन करने के लिए कोई नहीं मिलता है, तो अकेले चलें।”

अतीत का पीछा न करें।

भविष्य में खुद को न खोएं।

अतीत अब नहीं है।

भविष्य अभी तक नहीं आया है।

जीवन में गहराई से देख रहे हैं जैसा कि यह है

यहाँ और अब में,

व्यवसायी निवास करता है

स्थिरता और स्वतंत्रता में।

“यदि आपको आध्यात्मिक पथ पर आपका समर्थन करने के लिए कोई नहीं मिलता है, तो अकेले चलें।”

“तुम जिस के पीछे पड़ते हो उसी को खो देते हो।”

“दुख की जड़ लगाव है।”

“कोई भी हमें नहीं बल्कि खुद को बचाता है। कोई भी इसे कर नहीं सकता और कोई भी इसे करने की कोशिश ना करे। हम खुद रास्ते पर चलना चाहिए। ”

“अपने आप को छोड़कर किसी में भी अभयारण्य की तलाश न करें।”

“सिंचाई चैनल वाटर्स; फ्लेचर्स सीधा तीर; बढ़ई लकड़ी को मोड़ते हैं; बुद्धिमान मास्टर खुद। ”

“आपको खुद प्रयास करना चाहिए। बुद्ध केवल रास्ते को इंगित करते हैं। ”

“ध्यान करें … देरी न करें, ऐसा न हो कि आपको बाद में पछतावा हो।”

“एक व्यक्ति ने गौतम बुद्ध से पूछा,‘ मुझे खुशी चाहिए। ‘ अब देखें कि आप केवल खुशी के साथ रह गए हैं। ‘

“दुनिया में सभी घटक चीजें परिवर्तनशील हैं। वे स्थायी नहीं हैं। अपना खुद का उद्धार हासिल करने के लिए कड़ी मेहनत करें। अपना सर्वश्रेष्ठ करो। ”तब बुद्ध ने झाना के चरणों या ध्यानपूर्ण अवशोषण में प्रवेश किया।

लेकिन एक नेक का उत्पादन करता है

योग्यता की एक बहुतायत

सभी जीवित प्राणियों के प्रति एक दयालु मन होने से।

“शांत मन और आत्मा बोलेंगे।”

“हम जो कुछ भी सोचते हैं उसका परिणाम है।”

“आपको क्या लगता है आप कया बनेंगे। आप क्या महसूस करते हैं, आप आकर्षित करते हैं। आप क्या कल्पना करते हैं, आप बनाते हैं। ”

“आपके पास एक आत्मा नहीं है। आप एक आत्मा हैं। आपके पास एक शरीर है। ”

“हर सुबह हम फिर से पैदा होते हैं। आज हम जो करते हैं वह सबसे ज्यादा मायने रखता है। ”

“एक पल एक दिन बदल सकता है, एक दिन एक जीवन बदल सकता है, और एक जीवन दुनिया को बदल सकता है।”

“आपका दिमाग एक शक्तिशाली चीज है। जब आप इसे सकारात्मक विचारों के साथ फ़िल्टर करना शुरू करते हैं तो आपका जीवन बदलना शुरू हो जाएगा। ”

“स्वास्थ्य सबसे बड़ा उपहार है, सबसे बड़ा धन, सबसे अच्छा रिश्ता विश्वास।”

“यदि आप जानते हैं कि मैं देने की शक्ति के बारे में क्या जानता हूं, तो आप इसे किसी तरह से साझा किए बिना एक भी भोजन पास नहीं होने देंगे।”

“जब आपको एहसास होता है कि सब कुछ कितना सही है तो आप अपने सिर को वापस झुकाएंगे और आकाश पर हंसेंगे।”

हर जगह सभी प्राणी सुरक्षित और अच्छी तरह से हो सकते हैं।

हर जगह सभी प्राणी खुश और संतुष्ट हो सकते हैं।

हर जगह सभी प्राणी स्वस्थ और मजबूत हो सकते हैं।

हर जगह सभी प्राणी शांतिपूर्ण और आराम से हो सकते हैं।

बौद्ध धर्म और सभी प्राणियों के जीवन-बुद्ध का अधिकार

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महात्मा बुद्ध के 151 अनमोल विचार | Mahatma Buddha Quotes in Hindi |

13) Classical Assamese-ধ্ৰুপদী অসমীয়া

https://www.youtube.com/watch?v=FyumRxwDFc0

অকলশৰীয়া হোৱাৰ ওপৰত বুদ্ধৰ উদ্ধৃতি ** “যদি আপুনি আধ্যাত্মিক পথত আপোনাক সমৰ্থন কৰিবলৈ কোনো নাপায়, তেন্তে অকলে খোজ কাঢ়ক।” অতীতঅনুসৰণ নকৰিব। ভৱিষ্যতে নিজকে হেৰুৱাব নালাগে। অতীত এতিয়া নাই। ভৱিষ্যত এতিয়াও অহা নাই। জীৱনক গভীৰভাৱে চাই থকা যেন লাগিছে ইয়াত আৰু এতিয়া, চিকিৎসকে বাস কৰে স্থিৰতা আৰু স্বাধীনতাত। “যদি আপুনি আধ্যাত্মিক পথত আপোনাক সমৰ্থন কৰিবলৈ কোনো নাপায়, তেন্তে অকলে খোজ কাঢ়ক।” “আপুনি কেৱল আপুনি যি আঁকোৱালি লয় সেয়াহে হেৰুৱায়।” “দুখ-কষ্টৰ মূল হৈছে আসক্তি।” “আমাক নিজৰ বাহিৰে আন কোনেও ৰক্ষা নকৰে। কোনেও নোৱাৰে আৰু কোনেও কৰিব নোৱাৰে। আমি নিজেই পথত খোজ কাঢ়িব লাগিব।” “আপোনাৰ নিজৰ বাহিৰে আন কাৰো অভয়াৰণ্য বিচাৰি নাথাকিব।” “ইৰিগেটৰ চেনেলৰ পানী; ফ্লেচাৰসকলে কাড় পোন কৰে; কাঠমিস্ত্ৰীয়ে কাঠ বেঁকা কৰে; জ্ঞানী সকলে নিজেই মাষ্টাৰ।” “আপুনি নিজেই চেষ্টা কৰিব লাগিব। বুদ্ধসকলে কেৱল পথ দেখুৱায়।” “ধ্যান কৰক… পলম নকৰিব, নহ’লে আপুনি পিছত অনুশোচনা কৰিব।

“এজন ব্যক্তিয়ে গৌতম বুদ্ধক সুধিছিল, ‘মই সুখ বিচাৰো।’ বুদ্ধ বলল, ‘প্রথমে আমাকে সরিয়ে দাও, ওটা অহংকার, তারপর অর্থ সরিয়ে দাও, এটাই ডিজায়ার। এখন দেখো, তোমার কাছে শুধু সুখ বাকি আছে। “******* “পৃথিৱীৰ সকলো উপাদান বস্তু পৰিৱৰ্তনযোগ্য। সেইবোৰ স্থায়ী নহয়। আপোনাৰ নিজৰ পৰিত্ৰাণ প্ৰাপ্ত কৰিবলৈ কঠোৰ পৰিশ্ৰম কৰক। আপোনাৰ সৰ্বশ্ৰেষ্ঠ প্ৰৱণতা কৰক।”। তাৰ পিছত বুদ্ধ জাহ্না পৰ্যায়লৈ গৈছিল বা ধ্যানৰ অৱশোষণ কৰিছিল। কিন্তু এজন মহৎ ব্যক্তিয়ে উৎপাদন কৰে যোগ্যতাৰ প্ৰাচুৰ্য সকলো জীৱৰ প্ৰতি সহানুভূতিশীল মন ৰখাৰ দ্বাৰা। “মন আৰু আত্মাই কথা ক’ব। “আমি যি ভাবিছোঁ তাৰ ফলস্বৰূপে আমি সকলো।” “আপুনি যি ভাবে, আপুনি হ’ব। আপুনি কি অনুভৱ কৰে, আপুনি আকৰ্ষিত কৰে। আপুনি যি কল্পনা কৰে, আপুনি সৃষ্টি কৰে।” “আপোনাৰ আত্মা নাই। আপুনি এজন আত্মা। আপোনাৰ এটা শৰীৰ আছে।”

“প্ৰত্যেক ৰাতিপুৱা আমি পুনৰ জন্ম গ্ৰহণ কৰোঁ। আজি আমি যি কৰোঁ সেয়াই আটাইতকৈ গুৰুত্বপূৰ্ণ।” “এটা মুহূৰ্তই দিনসলনি কৰিব পাৰে, এদিনে এটা জীৱন সলনি কৰিব পাৰে, আৰু এটা জীৱনে পৃথিৱীখন সলনি কৰিব পাৰে।” “আপোনাৰ মন এটা শক্তিশালী বস্তু। যেতিয়া আপুনি ইয়াক ইতিবাচক চিন্তাৰে ফিল্টাৰ কৰিবলৈ আৰম্ভ কৰে তেতিয়া আপোনাৰ জীৱন সলনি হ’ব।” “স্বাস্থ্য হৈছে আটাইতকৈ ডাঙৰ উপহাৰ, সন্তুষ্টি সৰ্বাধিক সম্পদ, বিশ্বস্ততা সৰ্বশ্ৰেষ্ঠ সম্পৰ্ক।” “যদি আপুনি জানে যে মই দিয়াৰ শক্তিৰ বিষয়ে কি জানো, তেন্তে আপুনি কোনো প্ৰকাৰে ভাগ-বতৰা নকৰাকৈ এটাআহাৰও পাৰ হ’বলৈ নিদিব।” “যেতিয়া আপুনি অনুভৱ কৰিব যে সকলোবোৰ কিমান নিখুঁত আপুনি আপোনাৰ মূৰটো পিছলৈ হেলনীয়া কৰিব আৰু আকাশত হাঁহিব।” সকলো জন্তু সুৰক্ষিত আৰু ভাল হওঁক। সকলো জন্তু সুখী আৰু সন্তুষ্ট হওঁক। সকলো ঠাইতে সকলো বোৰ জীয়াই স্বাস্থ্যৱান আৰু শক্তিশালী হওঁক। সকলো বোৰ সতেজ শান্তিপূৰ্ণ আৰু স্বাচ্ছন্দ্যত থাকক। বৌদ্ধ ধৰ্ম আৰু সকলো জীৱৰ জীৱন-বুদ্ধৰ অধিকাৰ

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আপনার মনের প্রশ্ন ও গৌতম বুদ্ধের উত্তর(যা মানলে আপনার জীবন বদলে যাবে)Life changing lessons of Buddha

17) Classical Bengali-ক্লাসিক্যাল বাংলা,

https://www.youtube.com/watch?v=2Z-0mVOZ_lA&t=317s

বুদ্ধ একা থাকার বিষয়ে উদ্ধৃতি!

“আপনি যদি আধ্যাত্মিক পথে আপনাকে সমর্থন করার জন্য কেউ খুঁজে না পান তবে একা চলুন।”

অতীতকে অনুসরণ করবেন না।

ভবিষ্যতে নিজেকে হারাবেন না।

অতীত আর হয় না।

ভবিষ্যত এখনও আসে নি।

লাইফের মতো গভীরভাবে খুঁজছেন

খুব এখানে এবং এখন,

অনুশীলনকারী বাস করেন

স্থিতিশীলতা এবং স্বাধীনতায়।

“আপনি যদি আধ্যাত্মিক পথে আপনাকে সমর্থন করার জন্য কেউ খুঁজে না পান তবে একা চলুন।”

“আপনি কেবল যা আঁকড়ে আছেন তা হারাবেন।”

“দুর্ভোগের মূলটি সংযুক্তি।”

“কেউ আমাদের ছাড়া আর কেউ বাঁচায় না। কেউ পারে না এবং কেউ পারে না। আমরা আমাদের নিজেদের পথ চলতে হবে.”

“আপনার স্ব ব্যতীত কারও কাছে অভয়ারণ্যের সন্ধান করবেন না।”

“সেচকারী চ্যানেল ওয়াটার্স; ফ্লেচারগুলি সোজা তীর; ছুতার বাঁকানো কাঠ; জ্ঞানী মাস্টার নিজেরাই। “

“আপনি নিজেই চেষ্টা করতে হবে। বুদ্ধরা কেবল পথ নির্দেশ করে। ”

“ধ্যান করুন … দেরি করবেন না, পাছে আপনি পরে আফসোস করবেন না।”

“একজন ব্যক্তি গৌতম বুদ্ধকে জিজ্ঞাসা করলেন,‘ আমি সুখ চাই। ’বুদ্ধ বলেছিলেন,‘ প্রথমে আমি মুছে ফেলি, এটাই অহংকার, তারপরে চাই, এটাই ইচ্ছা। এখন দেখুন আপনি কেবল সুখের সাথে রয়েছেন। ’”

“বিশ্বের সমস্ত উপাদান জিনিস পরিবর্তনযোগ্য। তারা স্থায়ী হয় না। আপনার নিজের পরিত্রাণ অর্জনের জন্য কঠোর পরিশ্রম করুন। আপনার যথাসাধ্য চেষ্টা করুন। “। তারপরে বুদ্ধ ঝানা পর্যায় বা ধ্যানমূলক শোষণে প্রবেশ করলেন।

কিন্তু একটি মহৎ একটি উত্পাদন করে

যোগদানের প্রাচুর্য

সমস্ত জীবের প্রতি সহানুভূতিশীল মন রেখে।

“মন শান্ত এবং আত্মা কথা বলবে।”

“আমরা যা কিছু করি তা হ’ল আমরা যা ভেবেছি তার ফলাফল” “

“আপনি হত্তয়া কি মনে করেন. আপনি যা অনুভব করেন, আপনি আকর্ষণ করেন। আপনি যা কল্পনা করেন, আপনি তৈরি করেন। “

“তোমার আত্মা নেই। আপনি একটি আত্মা। আপনার একটি দেহ আছে। “

“প্রতিদিন সকালে আমরা আবার জন্মগ্রহণ করি। আমরা আজ যা করি তা হ’ল সবচেয়ে গুরুত্বপূর্ণ ”

“এক মুহুর্ত একটি দিন পরিবর্তন করতে পারে, একদিন একটি জীবন পরিবর্তন করতে পারে এবং একটি জীবন বিশ্বকে পরিবর্তন করতে পারে।”

“আপনার মন একটি শক্তিশালী জিনিস। আপনি যখন ইতিবাচক চিন্তাভাবনা দিয়ে এটি ফিল্টার করতে শুরু করেন তখন আপনার জীবন পরিবর্তন হতে শুরু করবে ””

“স্বাস্থ্য হ’ল সর্বাধিক উপহার, সন্তুষ্টি সর্বাধিক সম্পদ, বিশ্বস্ততা সেরা সম্পর্ক।”

“যদি আপনি জানতেন যে আমি দেওয়ার শক্তি সম্পর্কে আমি কী জানি তবে আপনি কোনওভাবে কোনওভাবে ভাগ করে না দিয়ে একটি খাবার পাস করতে দেবেন না।”

“আপনি যখন বুঝতে পারবেন যে সবকিছু কতটা নিখুঁত, আপনি নিজের মাথাটি পিছনে কাত করে আকাশে হাসবেন।”

সমস্ত প্রাণী সর্বত্র নিরাপদ এবং ভাল হতে পারে।

সমস্ত প্রাণী সর্বত্র সুখী এবং বিষয়বস্তু হতে পারে।

সমস্ত প্রাণী সর্বত্র সুস্থ এবং শক্তিশালী হতে পারে।

সমস্ত প্রাণী সর্বত্র শান্তিপূর্ণ এবং স্বাচ্ছন্দ্যময় হোক।

বৌদ্ধধর্ম এবং সমস্ত প্রাণীর জীবন-বুদ্ধি অধিকার

বৌদ্ধধর্মের ইতিহাস |বৌদ্ধধর্ম কিভাবে সৃষ্টি হলো?এই ধর্মে ঈশ্বর আছে নাকি নেই..?

BUDDHIST HISTORY

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এই ভিডিওতে আপনারা জানতে পারবেন কিভাবে বৌদ্ধ ধর্ম উৎপত্তি হলো। কিভাবে এটি বিশ্বব‍্যাপী ছড়িয়ে পড়ল। এই ধর্মের ধর্মবিশ্বাস নিয়ম নীতি ধর্মগ্রন্থ,চতুরার্য সত্য, প্রতীত্যসমুৎপাদ নীতি, আর্য অষ্টাঙ্গিক মার্গ, নির্বাণ, পূর্ণিমা সহ বিভিন্ন বিষয় আপনাদের মাঝে তুলে ধরার চেষ্টা করেছি। আর সম্পূর্ণ ভিডিওতেই বৌদ্ধ ধর্মের গুরুত্বপূর্ণ তথ্য রয়েছে। তাই ধৈর্য সহকারে মনোযোগ দিয়ে শুনুন।

এই ভিডিওতে আপনারা জানতে পারবেন বৌদ্ধরা কেন সৃষ্টিকর্তায় বিশ্বাসী নয়।

https://youtu.be/E1Y-J-NDpXk

#বুডিস্ট_হিস্টোরি

#বৌদ্ধধর্মের_সত‍্য_ইতিহাস

#History_of_Buddhism

#Buddhism

#গৌতম_বুদ্ধের_প্রচারিত_ধর্ম

কিছু ভিডিও এবং ছবি সংগৃহীত। ধন্যবাদ সকলের মঙ্গল হউক।

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আমরা কেন সৃষ্টিকর্তায় বিশ্বাসী নই||এই ভিডিওতে জানতে পারলাম|| Part:1

41) Classical Gujarati-ક્લાસિકલ ગુજરાતી,

https://www.youtube.com/watch?v=Sl36n4Bw-aU

બુદ્ધ એકલા હોવા અંગે અવતરણ!

“જો તમને આધ્યાત્મિક માર્ગ પર ટેકો આપવા માટે કોઈ ન મળે, તો એકલા ચાલો.”

ભૂતકાળનો પીછો કરશો નહીં.

ભવિષ્યમાં પોતાને ગુમાવશો નહીં.

ભૂતકાળ હવે નથી.

ભવિષ્ય હજી આવ્યું નથી.

જીવનની જેમ deeply ંડે જોવું

અહીં અને હવે,

વ્યવસાયી વસે છે

સ્થિરતા અને સ્વતંત્રતામાં.

“જો તમને આધ્યાત્મિક માર્ગ પર ટેકો આપવા માટે કોઈ ન મળે, તો એકલા ચાલો.”

“તમે જે વળગી રહો છો તે તમે ગુમાવો છો.”

“દુ suffering ખનું મૂળ જોડાણ છે.”

“કોઈ આપણને બચાવે નહીં પણ પોતાને. કોઈ કરી શકે નહીં અને કોઈ કરી શકે નહીં. આપણે જાતે રસ્તો ચાલવો જ જોઇએ. “

“તમારા સ્વ સિવાય કોઈના અભયારણ્યની શોધ ન કરો.”

“ઇરિગેટર્સ ચેનલ વોટર્સ; ફ્લેચર્સ સીધા તીર; સુથાર લાકડા બેન્ડ; સમજદાર માસ્ટર પોતાને. “

“તમે જાતે જ પ્રયત્ન કરવો જ જોઇએ. બુદ્ધો ફક્ત માર્ગ દર્શાવે છે. “

“ધ્યાન કરો … વિલંબ ન કરો, નહીં કે તમે પછીથી તેનો પસ્તાવો કરો.”

“એક વ્યક્તિએ ગૌતમ બુદ્ધને પૂછ્યું,‘ મારે ખુશી જોઈએ છે. ’બુદ્ધે કહ્યું,‘ પહેલા હું દૂર કરો, તે અહંકાર છે, પછી ઇચ્છાને દૂર કરો, તે ઇચ્છા છે. હવે જુઓ તમે ફક્ત ખુશીથી બાકી છો. ’”

“વિશ્વની બધી ઘટક વસ્તુઓ પરિવર્તનશીલ છે. તેઓ સ્થાયી નથી. તમારા પોતાના મુક્તિ મેળવવા માટે સખત મહેનત કરો. તમારા શ્રેષ્ઠ પ્રયાસો કરો. “. પછી બુદ્ધ ઝાના તબક્કામાં અથવા ધ્યાન શોષણમાં ઉતરી ગયા.

પરંતુ એક ઉમદા ઉત્પાદન કરે છે

યોગ્યતા વિપુલ પ્રમાણમાં

બધા જીવંત માણસો પ્રત્યે કરુણ મન રાખીને.

“શાંત મન અને આત્મા બોલશે.”

“આપણે જે છીએ તે આપણે જે વિચાર્યું છે તેનું પરિણામ છે.”

“તમે જે વિચારો છો, તમે બની જાઓ. તમે જે અનુભવો છો, તમે આકર્ષિત કરો છો. તમે જે કલ્પના કરો છો, તમે બનાવો છો. “

“તમારી પાસે આત્મા નથી. તમે આત્મા છો. તમારી પાસે શરીર છે. “

“દરરોજ સવારે આપણે ફરીથી જન્મ લઈએ છીએ. આજે આપણે જે કરીએ છીએ તે સૌથી વધુ મહત્વનું છે. “

“એક ક્ષણ એક દિવસ બદલી શકે છે, એક દિવસ જીવન બદલી શકે છે, અને એક જીવન વિશ્વને બદલી શકે છે.”

“તમારું મન એક શક્તિશાળી વસ્તુ છે. જ્યારે તમે તેને સકારાત્મક વિચારોથી ફિલ્ટર કરવાનું પ્રારંભ કરો છો ત્યારે તમારું જીવન બદલાશે. “

“આરોગ્ય એ સૌથી મોટી ભેટ છે, સંતોષ સૌથી મોટી સંપત્તિ છે, વિશ્વાસુ શ્રેષ્ઠ સંબંધ છે.”

“જો તમને ખબર હોત કે આપવાની શક્તિ વિશે હું શું જાણું છું, તો તમે કોઈ પણ રીતે શેર કર્યા વિના એક પણ ભોજન પસાર થવા દેતા નહીં.”

“જ્યારે તમે સમજો છો કે બધું કેટલું સંપૂર્ણ છે તમે તમારા માથાને પાછળ ઝુકાવશો અને આકાશમાં હસશો.”

દરેક જગ્યાએ બધા માણસો સલામત અને સારી રીતે રહે.

દરેક જગ્યાએ બધા માણસો ખુશ અને સામગ્રી હોઈ શકે.

દરેક જગ્યાએ બધા માણસો તંદુરસ્ત અને મજબૂત હોઈ શકે.

દરેક જગ્યાએ બધા માણસો શાંતિપૂર્ણ અને સરળતા હોઈ શકે.

બૌદ્ધ ધર્મ અને બધા માણસોના જીવન-બુધ

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তুমিই তোমার দুঃখের কারণ - Gautam Buddha Inspirational Life Changing Story | AJOB RAHASYA

তুমিই
তোমার দুঃখের কারণ - Gautam Buddha Inspirational Life Changing Story |
AJOB RAHASYAGautama Buddha, also known as Siddhārtha Gautama, Shakyamuni
Buddha, …

55) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,

https://www.youtube.com/watch?v=cjaYSZaWt-U

ಬುದ್ಧ ಏಕಾಂಗಿಯಾಗಿರುವುದನ್ನು ಉಲ್ಲೇಖಿಸುತ್ತದೆ!

“ಆಧ್ಯಾತ್ಮಿಕ ಹಾದಿಯಲ್ಲಿ ನಿಮ್ಮನ್ನು ಬೆಂಬಲಿಸಲು ನೀವು ಯಾರೂ ಕಾಣದಿದ್ದರೆ, ಏಕಾಂಗಿಯಾಗಿ ನಡೆಯಿರಿ.”

ಹಿಂದಿನದನ್ನು ಅನುಸರಿಸಬೇಡಿ.

ಭವಿಷ್ಯದಲ್ಲಿ ನಿಮ್ಮನ್ನು ಕಳೆದುಕೊಳ್ಳಬೇಡಿ.

ಹಿಂದಿನದು ಇನ್ನು ಮುಂದೆ ಇಲ್ಲ.

ಭವಿಷ್ಯ ಇನ್ನೂ ಬಂದಿಲ್ಲ.

ಜೀವನವನ್ನು ಆಳವಾಗಿ ನೋಡುವುದು

ಇಲ್ಲಿ ಮತ್ತು ಈಗ,

ವೈದ್ಯರು ವಾಸಿಸುತ್ತಾರೆ

ಸ್ಥಿರತೆ ಮತ್ತು ಸ್ವಾತಂತ್ರ್ಯದಲ್ಲಿ.

“ಆಧ್ಯಾತ್ಮಿಕ ಹಾದಿಯಲ್ಲಿ ನಿಮ್ಮನ್ನು ಬೆಂಬಲಿಸಲು ನೀವು ಯಾರೂ ಕಾಣದಿದ್ದರೆ, ಏಕಾಂಗಿಯಾಗಿ ನಡೆಯಿರಿ.”

“ನೀವು ಅಂಟಿಕೊಳ್ಳುವುದನ್ನು ಮಾತ್ರ ನೀವು ಕಳೆದುಕೊಳ್ಳುತ್ತೀರಿ.”

“ದುಃಖದ ಮೂಲವು ಬಾಂಧವ್ಯವಾಗಿದೆ.”

“ನಮ್ಮನ್ನು ಆದರೆ ನಮ್ಮನ್ನು ಉಳಿಸುವುದಿಲ್ಲ. ಯಾರಿಗೂ ಸಾಧ್ಯವಿಲ್ಲ ಮತ್ತು ಯಾರೂ ಇಲ್ಲ. ನಾವೇ ಹಾದಿಯಲ್ಲಿ ನಡೆಯಬೇಕು. ”

“ನಿಮ್ಮ ಆತ್ಮವನ್ನು ಹೊರತುಪಡಿಸಿ ಯಾರಿಗಾದರೂ ಅಭಯಾರಣ್ಯವನ್ನು ಹುಡುಕಬೇಡಿ.”

“ನೀರಾವರಿಗಳು ಚಾನಲ್ ನೀರು; ಫ್ಲೆಚರ್ಸ್ ಬಾಣಗಳನ್ನು ನೇರಗೊಳಿಸುತ್ತಾರೆ; ಬಡಗಿಗಳು ಮರವನ್ನು ಬಾಗಿಸಿ; ಬುದ್ಧಿವಂತ ಮಾಸ್ಟರ್ ತಮ್ಮನ್ನು ತಾವು. “

“ನೀವೇ ಶ್ರಮಿಸಬೇಕು. ಬುದ್ಧರು ಮಾತ್ರ ದಾರಿ ತೋರಿಸುತ್ತಾರೆ. “

“ಧ್ಯಾನ ಮಾಡಿ … ವಿಳಂಬ ಮಾಡಬೇಡಿ, ನಂತರ ನೀವು ವಿಷಾದಿಸುತ್ತೀರಿ.”

“ಒಬ್ಬ ವ್ಯಕ್ತಿಯು ಗೌತಮ ಬುದ್ಧನನ್ನು ಕೇಳಿದನು,‘ ನನಗೆ ಸಂತೋಷ ಬೇಕು. ’ಬುದ್ಧನು,‘ ಮೊದಲು ನಾನು ತೆಗೆದುಹಾಕಿ, ಅದು ಅಹಂ, ನಂತರ ಬಯಕೆಯನ್ನು ತೆಗೆದುಹಾಕಿ, ಅದು ಬಯಕೆ. ಈಗ ನೋಡಿ ನಿಮಗೆ ಕೇವಲ ಸಂತೋಷವಿದೆ. ’”

“ಪ್ರಪಂಚದ ಎಲ್ಲಾ ಘಟಕಗಳು ಬದಲಾಗಬಲ್ಲವು. ಅವರು ಶಾಶ್ವತವಾಗಿಲ್ಲ. ನಿಮ್ಮ ಸ್ವಂತ ಮೋಕ್ಷವನ್ನು ಪಡೆಯಲು ಶ್ರಮಿಸಿ. ನಿಮ್ಮ ಕೈಲಾದಷ್ಟು ಮಾಡಿ. “. ನಂತರ ಬುದ್ಧನು hana ಾನಾ ಹಂತಗಳಲ್ಲಿ ಅಥವಾ ಧ್ಯಾನಸ್ಥ ಹೀರಿಕೊಳ್ಳುವಿಕೆಗೆ ಇಳಿದನು.

ಆದರೆ ಉದಾತ್ತನು ಉತ್ಪಾದಿಸುತ್ತಾನೆ

ಮೆರಿಟ್ ಹೇರಳವಾಗಿದೆ

ಎಲ್ಲಾ ಜೀವಿಗಳ ಬಗ್ಗೆ ಸಹಾನುಭೂತಿಯ ಮನಸ್ಸನ್ನು ಹೊಂದುವ ಮೂಲಕ.

“ಮನಸ್ಸನ್ನು ಶಾಂತಗೊಳಿಸಿ ಮತ್ತು ಆತ್ಮವು ಮಾತನಾಡುತ್ತದೆ.”

“ನಾವೆಲ್ಲರೂ ನಾವು ಯೋಚಿಸಿದ್ದರ ಫಲಿತಾಂಶ.”

“ನೀವು ಏನು ಯೋಚಿಸುತ್ತೀರಿ, ನೀವು ಆಗುತ್ತೀರಿ. ನಿಮಗೆ ಏನು ಅನಿಸುತ್ತದೆ, ನೀವು ಆಕರ್ಷಿಸುತ್ತೀರಿ. ನೀವು ಏನು imagine ಹಿಸುತ್ತೀರಿ, ನೀವು ರಚಿಸುತ್ತೀರಿ. ”

“ನಿಮಗೆ ಆತ್ಮವಿಲ್ಲ. ನೀವು ಆತ್ಮ. ನಿಮಗೆ ದೇಹವಿದೆ. ”

“ಪ್ರತಿದಿನ ಬೆಳಿಗ್ಗೆ ನಾವು ಮತ್ತೆ ಜನಿಸುತ್ತೇವೆ. ನಾವು ಇಂದು ಏನು ಮಾಡುತ್ತೇವೆ ಎಂಬುದು ಹೆಚ್ಚು ಮುಖ್ಯವಾಗಿದೆ. ”

“ಒಂದು ಕ್ಷಣವು ಒಂದು ದಿನವನ್ನು ಬದಲಾಯಿಸಬಹುದು, ಒಂದು ದಿನ ಜೀವನವನ್ನು ಬದಲಾಯಿಸಬಹುದು, ಮತ್ತು ಒಂದು ಜೀವನವು ಜಗತ್ತನ್ನು ಬದಲಾಯಿಸಬಹುದು.”

“ನಿಮ್ಮ ಮನಸ್ಸು ಪ್ರಬಲ ವಿಷಯ. ನೀವು ಅದನ್ನು ಸಕಾರಾತ್ಮಕ ಆಲೋಚನೆಗಳೊಂದಿಗೆ ಫಿಲ್ಟರ್ ಮಾಡಲು ಪ್ರಾರಂಭಿಸಿದಾಗ ನಿಮ್ಮ ಜೀವನವು ಬದಲಾಗಲು ಪ್ರಾರಂಭಿಸುತ್ತದೆ. ”

“ಆರೋಗ್ಯವು ದೊಡ್ಡ ಉಡುಗೊರೆ, ಸಂತೃಪ್ತಿ ದೊಡ್ಡ ಸಂಪತ್ತು, ನಿಷ್ಠೆ ಅತ್ಯುತ್ತಮ ಸಂಬಂಧ.”

“ನೀಡುವ ಶಕ್ತಿಯ ಬಗ್ಗೆ ನನಗೆ ಏನು ತಿಳಿದಿದೆ ಎಂದು ನಿಮಗೆ ತಿಳಿದಿದ್ದರೆ, ಒಂದೇ meal ಟವನ್ನು ಕೆಲವು ರೀತಿಯಲ್ಲಿ ಹಂಚಿಕೊಳ್ಳದೆ ನೀವು ಅದನ್ನು ಹಾದುಹೋಗಲು ಬಿಡುವುದಿಲ್ಲ.”

“ಎಲ್ಲವೂ ಎಷ್ಟು ಪರಿಪೂರ್ಣವೆಂದು ನೀವು ತಿಳಿದುಕೊಂಡಾಗ ನೀವು ನಿಮ್ಮ ತಲೆಯನ್ನು ಹಿಂದಕ್ಕೆ ಓರೆಯಾಗಿಸಿ ಆಕಾಶವನ್ನು ನೋಡಿ ನಗುತ್ತೀರಿ.”

ಎಲ್ಲ ಜೀವಿಗಳು ಎಲ್ಲೆಡೆ ಸುರಕ್ಷಿತವಾಗಿರಲಿ ಮತ್ತು ಉತ್ತಮವಾಗಿರಲಿ.

ಎಲ್ಲ ಜೀವಿಗಳು ಎಲ್ಲೆಡೆ ಸಂತೋಷ ಮತ್ತು ವಿಷಯವಾಗಿರಲಿ.

ಎಲ್ಲ ಜೀವಿಗಳು ಆರೋಗ್ಯಕರ ಮತ್ತು ದೃ strong ವಾಗಿರಲಿ.

ಎಲ್ಲ ಜೀವಿಗಳು ಎಲ್ಲೆಡೆ ಶಾಂತಿಯುತವಾಗಿ ಮತ್ತು ನಿರಾಳವಾಗಿರಲಿ.

ಬೌದ್ಧಧರ್ಮ ಮತ್ತು ಎಲ್ಲಾ ಜೀವಿಗಳ ಜೀವನ-ಬುದ್ಧನ ಹಕ್ಕು

youtube.com

8ನೇ ತರಗತಿಯ ಹೊಸ ಮತಗಳ ಉದಯ. ಬೌದ್ಧಧರ್ಮ ಗೌತಮ ಬುದ್ಧನ ಬೋಧನೆ ಜೀವನ ಮತ್ತು ಸಾಧನೆ.Hosa matagal uday.Goutam budda

ಹೊಸ ಮತಗಳ ಉದಯ. ಗೌತಮ ಬುದ್ಧ ಬೌದ್ಧ ಧರ್ಮದ ಸ್ಥಾಪಕ. ಗೌತಮ ಬುದ್ಧನು ನೇಪಾಳದ ಲುಂಬಿನಿ ವನದಲ್ಲಿ ಜನಿಸಿದನು. ತಂದೆ ಶುದ್ಧೋದನ ತಾಯಿ ಮಾಯ….

70) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,

https://www.youtube.com/watch?v=YdP-3OtU83w&t=299s

ബുദ്ധൻ തനിയെ ഉള്ളതിനെ ഉദ്ധരിക്കുന്നു!

“ആത്മീയ പാതയിൽ നിങ്ങളെ പിന്തുണയ്ക്കാൻ ആരെയും നിങ്ങൾ കണ്ടെത്തുകയാണെങ്കിൽ, ഒറ്റയ്ക്ക് നടക്കുക.”

ഭൂതകാലത്തെ പിന്തുടരരുത്.

ഭാവിയിൽ സ്വയം നഷ്ടപ്പെടുത്തരുത്.

ഭൂതകാലം ഇനി ഇല്ല.

ഭാവി ഇതുവരെ വന്നിട്ടില്ല.

ജീവിതത്തിൽ ആഴത്തിൽ നോക്കുന്നു

ഇവിടെയും ഇപ്പോളും

പരിശീലകൻ വസിക്കുന്നു

സ്ഥിരതയിലും സ്വാതന്ത്ര്യത്തിലും.

“ആത്മീയ പാതയിൽ നിങ്ങളെ പിന്തുണയ്ക്കാൻ ആരെയും നിങ്ങൾ കണ്ടെത്തുകയാണെങ്കിൽ, ഒറ്റയ്ക്ക് നടക്കുക.”

“നിങ്ങൾ പറ്റിനിൽക്കുന്ന കാര്യങ്ങൾ മാത്രമേ നിങ്ങൾക്ക് നഷ്ടപ്പെടുകയുള്ളൂ.”

“കഷ്ടതയുടെ വേര് അറ്റാച്ചുമെന്റ് ആണ്.”

“ഞങ്ങളല്ലാതെ ആരും നമ്മെ രക്ഷിക്കുന്നില്ല. ആർക്കും കഴിയില്ല, ആരും കഴിയില്ല. നമ്മൾ നാം പാതയിലൂടെ നടക്കണം. “

“നിങ്ങളുടെ സ്വയമല്ലാതെ മറ്റാർക്കും ഒരു സങ്കടത്തിനായി നോക്കരുത്.”

“ജലസേചന ഉദ്യോഗസ്ഥർ വെള്ളം; ഫ്ലെച്ചറുകൾ അമ്പുകൾ നേരെയാക്കുന്നു; മരപ്പണിക്കാരുടെ മരം വളയുന്നു; ജ്ഞാനിയായ മാസ്റ്റർ തനിയെ. “

“നിങ്ങൾ സ്വയം പരിശ്രമിക്കണം. ബുദ്ധന്മാർ വഴി ചൂണ്ടിക്കാണിക്കുന്നു. “

“ധ്യാനം … താമസിക്കരുത്, നിങ്ങൾ പിന്നീട് ഖേദിക്കാതിരിക്കാൻ.”

“എനിക്ക് സന്തോഷം വേണം, ‘എനിക്ക് സന്തോഷം വേണം’ എന്ന് ഒരു മനുഷ്യൻ ഗൗതമ ബുദ്ധനോട് ചോദിച്ചു. ‘ആദ്യം നീക്കം, അത് അർഥമാണ്, അത് ആഗ്രഹിക്കുന്നു, അത് ആഗ്രഹിക്കുന്നു. ഇപ്പോൾ നിങ്ങൾക്ക് സന്തോഷം മാത്രം അവശേഷിക്കുന്നു. ‘”

“ലോകത്തിലെ എല്ലാ ഘടകങ്ങളും മാറ്റാവുന്നവയാണ്. അവർ നിലനിൽക്കില്ല. നിങ്ങളുടെ സ്വന്തം രക്ഷ നേടാൻ കഠിനമായി പ്രവർത്തിക്കുക. നിങ്ങളുടെ പരമാവധി ചെയ്യുക. “

എന്നാൽ ഒരു കുലീനൻ ഉത്പാദിപ്പിക്കുന്നു

ധാരാളം യോഗ്യത

എല്ലാ ജീവജാലങ്ങളോടും അനുകമ്പയുള്ള മനസ്സ് ഉള്ളതിനാൽ.

“മനസ്സും ആത്മാവും സംസാരിക്കും.”

“നമ്മൾ എന്താണെന്നതെല്ലാം ഞങ്ങൾ ചിന്തിച്ചതിന്റെ ഫലമാണ്.”

“നിങ്ങൾ കരുതുന്നത് നിങ്ങൾ ആകും. നിങ്ങൾക്ക് തോന്നുന്നത്, നിങ്ങൾ ആകർഷിക്കുന്നു. നിങ്ങൾ എന്ത് സങ്കൽപ്പിക്കുന്നു, നിങ്ങൾ സൃഷ്ടിക്കുന്നു. “

“നിങ്ങൾക്ക് ഒരു ആത്മാവില്ല. നിങ്ങൾ ഒരു ആത്മാവാണ്. നിങ്ങൾക്ക് ഒരു ശരീരമുണ്ട്. “

“എല്ലാ ദിവസവും രാവിലെ ഞങ്ങൾ വീണ്ടും ജനിക്കുന്നു. ഇന്ന് നമ്മൾ ചെയ്യുന്നത് ഏറ്റവും പ്രധാനമാണ്. “

“ഒരു നിമിഷം ഒരു ദിവസം മാറാം, ഒരു ദിവസം ഒരു ജീവിതത്തെ മാറ്റാൻ കഴിയും, ഒരു ജീവിതത്തിന് ലോകത്തെ മാറ്റാൻ കഴിയും.”

“നിങ്ങളുടെ മനസ്സ് ശക്തമായ ഒരു കാര്യമാണ്. പോസിറ്റീവ് ചിന്തകളോടെ ഇത് ഫിൽട്ടർ ചെയ്യാൻ ആരംഭിക്കുമ്പോൾ നിങ്ങളുടെ ജീവിതം മാറാൻ തുടങ്ങും. “

“Health is the greatest gift, contentment the greatest wealth, faithfulness the best relationship.”

“If you knew what I know about the power of giving, you would not let a single meal pass without sharing it in some way.”

“എല്ലാം തികഞ്ഞതെല്ലാം എത്ര തികഞ്ഞതാണെന്നും നിങ്ങൾ തലയെ തിരികെ കൊണ്ടുവരിച്ച് ആകാശത്ത് ചിരിക്കും.”

May all beings everywhere be safe and well.

എല്ലായിടത്തും എല്ലായിടത്തും സന്തോഷവും ഉള്ളടക്കവും ആകാം.

May all beings everywhere be healthy and strong.

May all beings everywhere be peaceful and at ease.

Buddhism and all beings’ right to life-Buddha

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ആരാണ് ദൈവം?ബുദ്ധന്റെ പ്രബോധനം . ബുദ്ധ വചനങ്ങൾ

73) Classical Marathi-क्लासिकल माओरी,

https://www.youtube.com/watch?v=mIzcS03PWIY

बुद्ध एकटे राहण्याचे कोट!

“जर तुम्हाला आध्यात्मिक मार्गावर कोणी पाठिंबा नसेल तर एकटाच चाला.”

भूतकाळाचा पाठपुरावा करू नका.

भविष्यात स्वत: ला गमावू नका.

भूतकाळ यापुढे नाही.

भविष्य अद्याप आले नाही.

आयुष्याकडे सखोलपणे पहात आहे

येथे आणि आता,

प्रॅक्टिशनर राहतो

स्थिरता आणि स्वातंत्र्यात.

“जर तुम्हाला आध्यात्मिक मार्गावर कोणी पाठिंबा नसेल तर एकटाच चाला.”

“आपण जे काही चिकटत आहात ते आपण फक्त गमावता.”

“दु: खाचे मूळ संलग्नक आहे.”

“कोणीही आम्हाला वाचवत नाही पण स्वतःला. कोणीही करू शकत नाही आणि कोणीही करू शकत नाही. आपण स्वतः मार्ग चालला पाहिजे. ”

“आपल्या स्वत: च्या व्यतिरिक्त कोणामध्येही अभयारण्य शोधू नका.”

“इरिगेटर्स चॅनेल वॉटर; फ्लेचर्स बाण सरळ करतात; सुतार लाकूड वाकणे; शहाणे स्वत: वर मास्टर. ”

“तुम्ही स्वतः प्रयत्न करणे आवश्यक आहे. बुद्ध फक्त मार्ग दर्शवितात. ”

“ध्यान करा … उशीर करू नका, नाही तर मग तुम्हाला वाईट वाटते.”

“एका माणसाने गौतम बुद्धांना विचारले,‘ मला आनंद हवा आहे. ’बुद्ध म्हणाले,‘ प्रथम मी काढा, तो अहंकार आहे, मग ती काढा, ही इच्छा. आता पहा आपण फक्त आनंदाने उरले आहात. ’”

“जगातील सर्व घटक गोष्टी बदलण्यायोग्य आहेत. ते चिरस्थायी नाहीत. आपले स्वतःचे तारण मिळविण्यासाठी कठोर परिश्रम करा. आपले सर्वोत्तम प्रयत्न करा.

पण एक उदात्त उत्पादन

गुणवत्तेची विपुलता

सर्व सजीवांसाठी दयाळू मनाने.

“शांत मन आणि आत्मा बोलेल.”

“आपण जे काही आहोत ते आपण जे विचार केले त्याचा परिणाम आहे.”

“आपण काय विचार करता, आपण व्हा. आपल्याला काय वाटते, आपण आकर्षित करता. आपण काय कल्पना करता, आपण तयार करा. ”

“तुमचा आत्मा नाही. आपण एक आत्मा आहात. तुझे शरीर आहे. ”

“दररोज सकाळी आपण पुन्हा जन्म होतो. आज आपण काय करतो ते सर्वात महत्त्वाचे आहे. ”

“One moment can change a day, one day can change a life, and one life can change the world.”

“तुमचे मन एक शक्तिशाली गोष्ट आहे. When you start to filter it with positive thoughts your life will start to change.”

“Health is the greatest gift, contentment the greatest wealth, faithfulness the best relationship.”

“If you knew what I know about the power of giving, you would not let a single meal pass without sharing it in some way.”

“When you realize how perfect everything is you will tilt your head back and laugh at the sky.”

सर्वत्र सर्वत्र सुरक्षित आणि चांगले असू द्या.

सर्वत्र सर्वत्र आनंदी आणि समाधानी राहू शकेल.

सर्वत्र सर्वत्र निरोगी आणि मजबूत असू शकेल.

सर्वत्र सर्वत्र शांतता आणि आरामात असो.

बौद्ध आणि सर्व प्राणी ’जीवन-बुद्धाचा हक्क

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महात्मा बुद्ध ने कहा जीवन में मोक्ष के लिए तीन बातें ध्यान रखना।Three things for salvation in life

• 76) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),
  

  
  

  https://www.youtube.com/watch?v=kk8KaebBWjI

  बुद्ध एक्लो हुनुको उद्धरणहरू छन्!

  “यदि तपाईंले आध्यात्मिक मार्गमा सहयोग गर्न कसैलाई पनि भेट्नुभएन भने एक्लै हिंड्नुहोस्।”

  विगतलाई पछ्याउनु हुँदैन।

  भविष्यमा आफूलाई हराउन नदिनुहोस्।

  विगतको अब छैन।

  भविष्य अझै आएको छैन।

  यो जीवनमा गहिरो हेर्दै

  यहाँ धेरै मा र अब,

  व्यवसायी बास गर्दछ

  स्थिरता र स्वतन्त्रता मा।

  “यदि तपाईंले आध्यात्मिक मार्गमा सहयोग गर्न कसैलाई पनि भेट्नुभएन भने एक्लै हिंड्नुहोस्।”

  “तपाईं मात्र तपाईं टाँसिरहनुभएको कुरा हराउनुहुन्छ।”

  “कष्टको जड संलग्न छ।”

  “कसैले पनि हामीलाई बचाउँदैन तर आफैलाई बचाउँदछ। कोही पनि हुन सक्दैन र कोही पनि हुन सक्दैन। हामी आफैं मार्गमा हिंड्नै पर्छ। “

  “तपाईको आफ्नै भित्र कसैलाई कुनै चीज नहेर्नुहोस्।”

  “सिँचाइ च्यानल पानी; fletecress ले एरो सीधा; Crapeples betwee काठ ज्ञानी बुद्धिमान मालिक।

  “तपाई आफैंले प्रयास गर्नु पर्छ। बुद्धले मात्र बाटोमा औंल्याउँछन्। “

  “ध्यान दिनुहोस् … ढिलाइ नगर्नुहोस्, नत्र भने तपाईले यसलाई पछुताउनु भयो।”

  “एक व्यक्तिले गौतम बुद्धलाई सोधे, ‘म खुशी चाहन्छु।’ बुद्धले भनिन्, ‘पहिले म हटाउँछु, त्यो अहंकार हो, त्यसको चाहना हो, त्यो इच्छा हो। हेर्नुहोस् अब तपाई मात्र खुशी हुनुहुन्छ। ‘”

  “सबै कम्पोनेन्टहरू विश्वमा चीजहरू परिवर्तनशील छन्। तिनीहरू चिरस्थायी छैनन्। तपाईंको आफ्नै मुक्तिको लागि कडा परिश्रम गर्नुहोस्। तपाईंको सक्दो राम्रो गर्नुहोस्। “त्यसपछि बुद्धले जुना चरण वा भूकम्पिक शोषणमा समाप्त भयो।

  तर एक महान एक उत्पादन हुनेछ

  योग्यको एक प्रशस्तता

  सबै जीवित प्राणीहरूप्रति अनुकम्पापूर्ण दिमाग राखेर।

  “दिमागमा शान्त र आत्माले बोल्नेछ।”

  “हामी सबै कुरा हामीले सोचेको कुराको परिणाम हो।”

  “तपाई के सोच्नुहुन्छ, तपाईं बन्नुहुन्छ। तपाईलाई के लाग्छ, तपाई आकर्षित गर्नुहुन्छ। तपाईले कल्पना गर्नु भएको छ, तपाईंले सिर्जना गर्नुहुनेछ। “

  “तपाईसँग आत्मा छैन। तपाईं आत्मा हुनुहुन्छ। तिम्रो शरीर छ। “

  “हरेक बिहान हामी नयाँ गरी जन्मेका छौं। आज के गर्ने आज हामी के गर्छौं।

  “एक क्षण एक दिन परिवर्तन गर्न सक्दछ, एक दिनले जीवन परिवर्तन गर्न सक्दछ, र एक जीवनले संसारलाई परिवर्तन गर्न सक्दछ।”

  “तपाईको दिमाग एक शक्तिशाली कुरा हो। जब तपाईं यसलाई सकारात्मक विचारहरूको साथ फिल्टर गर्न थाल्नुहुन्छ तपाईंको जीवन परिवर्तन हुन्छ। “

  “स्वास्थ्य भनेको सबैभन्दा ठूलो उपहार हो, सन्तुष्टि ठूलो धन, सन्तुष्टि, वफादारीको उत्तम सम्बन्ध।”

  “यदि तपाईंलाई थाहा थियो कि म दिने शक्तिको बारेमा जे जान्छु, तपाईंले एकजनालाई पासलाई कुनै तरिकामा साझा नगरीकन जान दिनुहुन्न।”

  “जब तपाइँले महसुस गर्नुहुन्छ कि कति उत्तम सबै चीज तपाईको टाउकोमा पछाडि पनी र आकाशमा हाँस्नेछ।”

  जताततै सुरक्षित र राम्रोसँग हुन सक्छ।

  सबै प्राणीहरू जताततै खुशी र सामग्री हुन सक्छ।

  May all beings everywhere be healthy and strong.

  May all beings everywhere be peaceful and at ease.

  Buddhism and all beings’ right to life-Buddha

  
  

  

  
  

  youtube.com

  भगवान बुद्ध के द्वारा अपने भिक्षुओ को उपदेश

  भगवान बुद्ध के द्वारा अपने भिक्षुओ को उपदेश// बुद्ध वाणीभगवान बुद्ध का उपदेश

• 78) Classical Odia (Oriya)
  

  
  

  https://www.youtube.com/watch?v=OBxMrOfQYRE&t=313s

  ବୁଦ୍ଧ ଏକୁଟିଆ ହେବା ପାଇଁ ଉଦ୍ଧୃତ ହୁଏ!

  “ଯଦି ତୁମେ ଆଧ୍ୟାତ୍ମିକ ପଥରେ ତୁମକୁ ସମର୍ଥନ କରିବାକୁ କେହି ପାଇବ ନାହିଁ, ତେଣୁ ଏକାକୀ ଚାଲନ୍ତୁ।”

  ଅତୀତକୁ ଅନୁସରଣ କର ନାହିଁ |

  ଭବିଷ୍ୟତରେ ନିଜକୁ ହରାନ୍ତୁ ନାହିଁ |

  ଅତୀତ ଆଉ ନାହିଁ |

  ଭବିଷ୍ୟତ ଏପର୍ଯ୍ୟନ୍ତ ଆସି ନାହିଁ |

  ଜୀବନରେ ବହୁତ ଗଭୀର ଦେଖାଯାଉଛି |

  ଏଠାରେ ଏବଂ ବର୍ତ୍ତମାନରେ,

  ଅଭ୍ୟାସକାରୀ ବାସ କରନ୍ତି |

  ସ୍ଥିରତା ଏବଂ ସ୍ୱାଧୀନତା ରେ |

  “ଯଦି ତୁମେ ଆଧ୍ୟାତ୍ମିକ ପଥରେ ତୁମକୁ ସମର୍ଥନ କରିବାକୁ କେହି ପାଇବ ନାହିଁ, ତେଣୁ ଏକାକୀ ଚାଲନ୍ତୁ।”

  “ତୁମେ ଯାହା ବାଜିଛ, ତୁମେ କେବଳ ହରାଇବ |”

  ଦୁ suffering ଖର ମୂଳ ହେଉଛି ସଂଲଗ୍ନକ। “

  “କେହି ଆମ ବ୍ୟତୀତ ଆମକୁ ରକ୍ଷା କରନ୍ତି ନାହିଁ। କେହି କରିପାରିବେ ନାହିଁ ଏବଂ କେହି କରିପାରନ୍ତି ନାହିଁ | ଆମେ ନିଜେ ନିଜକୁ ପାଥ୍ ଚାଲିବା ଆବଶ୍ୟକ। “

  “ନିଜ ବ୍ୟତୀତ ଅନ୍ୟ କାହା ବ୍ୟତୀତ ଏକ ଅଭୟାରଣ୍ୟ ଖୋଜ ନାହିଁ।”

  “Irrigatornetters ଜଳ ଚ୍ୟାନେଲ ଜଳ; ଫ୍ଲେଚର୍ମାନେ ତୀର ସିଧା କରନ୍ତି; କାର୍ପେଟରମାନେ କାଠ ନଇଁ ପଡ଼ନ୍ତି; ଜ୍ଞାନୀମାନେ ନିଜକୁ ଗୁରୁ ଗୁରୁ ମାଲିକ। “

  “ଆପଣ ନିଜେ ଚେଷ୍ଟା କରିବେ। ବୁଦ୍ଧମାନେ କେବଳ ପଥ ଦେଖାନ୍ତି। “

  “ଧ୍ୟାନ … ବିଳମ୍ବ କର ନାହିଁ, ନଚେତ୍ ତୁମେ ଏହା ପରେ ଦୁ regret ଖିତ।”

  “ଜଣେ ବ୍ୟକ୍ତି ଗ aut ତମ ବୁଦ୍ଧଙ୍କୁ ପଚାରିଲା, ‘ମୁଁ ସୁଖ ଚାହୁଁଛି।’ ବୁଦ୍ଧ କହିଛନ୍ତି, ‘ପ୍ରଥମେ ମୁଁ ହଟାଇ, ତା’ଛଡ଼ା ମୁଁ ଇଚ୍ଛା କରେ, ତାପରେ ଇଚ୍ଛା କୁ ହଟାଇ ଦିଏ | ଦେଖନ୍ତୁ ବର୍ତ୍ତମାନ ଆପଣ କେବଳ ଖୁସିରେ ରହିଛନ୍ତି। “”

  “ଦୁନିଆର ସମସ୍ତ ଉପାଦାନ ଜିନିଷଗୁଡ଼ିକ ପରିବର୍ତ୍ତନଶୀଳ ଅଟେ। ସେମାନେ ଚିରସ୍ଥାୟୀ ନୁହଁନ୍ତି | ତୁମର ପରିତ୍ରାଣ ପାଇବା ପାଇଁ କଠିନ ପରିଶ୍ରମ କର | ତୁମର ଯଥାସମ୍ଭବ କର। “ତା’ପରେ ବୁଦ୍ଧ ଜାନା ଷ୍ଟେଜ କିମ୍ବା ମଧ୍ୟାଦାନ ଶୋଷଣକୁ ଲାପ୍ କଲା |

  କିନ୍ତୁ ଜଣେ ସମ୍ଭ୍ରାନ୍ତ ବ୍ୟକ୍ତି ଉତ୍ପାଦନ କରନ୍ତି |

  ଏକ ପ୍ରଚୁରତା ଯୋଗ୍ୟତା |

  ସମସ୍ତ ଜୀବଜନ୍ତୁଙ୍କ ପ୍ରତି ଦୟାଳୁ ମନ ରହିଥାଏ |

  “ଚୁପ୍ ରୁହ ଏବଂ ପ୍ରାଣ କହିବ।”

  “ଆମେ ଯାହା ଚିନ୍ତା କରିଛୁ ତାହାର ଫଳାଫଳ ଅଛି।”

  “ତୁମେ ଯାହା ଭାବୁଛ, ତୁମେ ହୁଅ। ତୁମେ ଯାହା ଅନୁଭବ କରୁଛ, ତୁମେ ଆକର୍ଷିତ କର | ତୁମେ ଯାହା କଳ୍ପନା କରୁଛ, ତୁମେ ସୃଷ୍ଟି କର। “

  “ତୁମର ଆତ୍ମା ​​ନାହିଁ। ତୁମେ ଜଣେ ପ୍ରାଣ। ତୁମର ଶରୀର ଅଛି। “

  “ପ୍ରତିଦିନ ସକାଳେ ଆମେ ପୁନର୍ବାର ଜନ୍ମ ହୋଇଛୁ। ଆଜି ଆମେ ଯାହା କରୁ ତାହା ହେଉଛି ସବୁଠାରୁ ଗୁରୁତ୍ୱପୂର୍ଣ୍ଣ |

  ଗୋଟିଏ ମୁହୂର୍ତ୍ତ ଦିନକୁ ଦିନ ପରିବର୍ତ୍ତନ କରିପାରିବ, ଦିନେ ଏକ ଜୀବନ ପରିବର୍ତ୍ତନ କରିପାରିବ, ଏବଂ ଗୋଟିଏ ଜୀବନ ଜଗତକୁ ବଦଳାଇପାରେ। “

  “ତୁମର ମନ ଏକ ଶକ୍ତିଶାଳୀ ଜିନିଷ ଅଟେ। ଯେତେବେଳେ ତୁମେ ଏହାକୁ ସକରାତ୍ମକ ଚିନ୍ତାଧାରା ସହିତ ଫିଲ୍ଟର୍ କରିବା ଆରମ୍ଭ କର, ତୁମର ଜୀବନ ପରିବର୍ତ୍ତନ ଆରମ୍ଭ ହେବ | “

  “Health is the greatest gift, contentment the greatest wealth, faithfulness the best relationship.”

  “ଯଦି ତୁମେ ଜାଣିଥିଲ ଯେ ମୁଁ ଦେବାର ଶକ୍ତି ବିଷୟରେ କ’ଣ ଜାଣେ, ତୁମେ କ way ଣସି ପ୍ରକାରେ ଏହାକୁ ବାଣ୍ଟିବା ବିନା ଗୋଟିଏ ଖାଇବା ପାସ ପାସକୁ ପାସ୍ କରିବାକୁ ଦେବ ନାହିଁ।

  “ଯେତେବେଳେ ତୁମେ ଅନୁଭବ କର ସବୁକିଛି ତୁମର ସବୁକିଛି ତୁମର ମୁଣ୍ଡକୁ ଫେରି ଆକାଶରେ ହସିବ।”

  May all beings everywhere be safe and well.

  May all beings everywhere be happy and content.

  May all beings everywhere be healthy and strong.

  May all beings everywhere be peaceful and at ease.

  Buddhism and all beings’ right to life-Buddha

  
  

  

  
  

  youtube.com

  La vita le opere ed insegnamenti di Shakyamuni Buddha Parliamo di Buddha Dharma su YouTube

  La
  vita le opere ed insegnamenti di Shakyamuni Buddha Parliamo di Buddha
  Dharma su YouTube.La #vita del #Buddha. 生活的佛像。#仏の生活。ชีวิตของพระพุทธเจ้า
  부처님의 수명을 연장 …
   

83) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,

https://www.youtube.com/watch?v=3U5mp1QgyYk

ਬੁੱਧ ਹਵਾਲੇ ਇਕੱਲੇ ਰਹਿਣ ‘ਤੇ!

“ਜੇ ਤੁਸੀਂ ਰੂਹਾਨੀ ਮਾਰਗ ‘ਤੇ ਤੁਹਾਡਾ ਸਮਰਥਨ ਕਰਨ ਲਈ ਕੋਈ ਨਹੀਂ ਪਾਉਂਦੇ, ਤਾਂ ਇਕੱਲੇ ਰਹੋ.”

ਅਤੀਤ ਦਾ ਪਿੱਛਾ ਨਾ ਕਰੋ.

ਆਪਣੇ ਆਪ ਨੂੰ ਭਵਿੱਖ ਵਿੱਚ ਨਾ ਗੁਆਓ.

ਅਤੀਤ ਹੁਣ ਨਹੀਂ ਹੈ.

ਭਵਿੱਖ ਅਜੇ ਨਹੀਂ ਆਇਆ.

ਜ਼ਿੰਦਗੀ ‘ਤੇ ਡੂੰਘਾ ਦਿਖਾਈ ਦੇ ਰਿਹਾ ਹੈ

ਇੱਥੇ ਅਤੇ ਹੁਣ,

ਪ੍ਰੈਕਟੀਸ਼ਨਰ ਵੱਸਦਾ ਹੈ

ਸਥਿਰਤਾ ਅਤੇ ਆਜ਼ਾਦੀ ਵਿੱਚ.

“ਜੇ ਤੁਸੀਂ ਰੂਹਾਨੀ ਮਾਰਗ ‘ਤੇ ਤੁਹਾਡਾ ਸਮਰਥਨ ਕਰਨ ਲਈ ਕੋਈ ਨਹੀਂ ਪਾਉਂਦੇ, ਤਾਂ ਇਕੱਲੇ ਰਹੋ.”

“ਤੁਸੀਂ ਸਿਰਫ ਉਹੀ ਗੁਆਉਂਦੇ ਹੋ ਜੋ ਤੁਸੀਂ ਚਿੰਬੜਦੇ ਹੋ.”

“ਦੁੱਖਾਂ ਦੀ ਜੜ ਲਗਾਵ ਹੈ.”

“ਕੋਈ ਵੀ ਸਾਡੇ ਤੋਂ ਪਰ ਆਪਣੇ ਆਪ ਨੂੰ ਬਚਾਉਂਦਾ ਹੈ. ਕੋਈ ਵੀ ਨਹੀਂ ਕਰ ਸਕਦਾ ਅਤੇ ਕੋਈ ਵੀ ਨਹੀਂ ਹੋ ਸਕਦਾ. ਅਸੀਂ ਖੁਦ ਰਸਤਾ ਚੱਲਣਾ ਲਾਜ਼ਮੀ ਹਾਂ. “

“ਆਪਣੇ ਆਪ ਨੂੰ ਛੱਡ ਕੇ ਕਿਸੇ ਵਿੱਚ ਸ਼ਰਕਾਂਤ ਨਾ ਭਾਲੋ.”

“ਸਿੰਜਾਈ ਕਰਨ ਵਾਲੇ ਚੈਨਲ ਪਾਣੀ; ਫਿੱਟਚਰਸ ਤੀਰ ਨੂੰ ਸਿੱਧਾ ਕਰਦੇ ਹਨ; ਤਰਖਾਣ ਲੱਕੜ ਨੂੰ ਮੋੜਦੇ ਹਨ; ਬੁੱਧੀਮਾਨ ਆਪਣੇ ਆਪ ਨੂੰ. “

“ਤੁਹਾਨੂੰ ਆਪਣੇ ਆਪ ਨੂੰ ਯਤਨ ਕਰਨਾ ਚਾਹੀਦਾ ਹੈ. ਬੁੱਧ ਸਿਰਫ ਰਸਤੇ ਨੂੰ ਦਰਸਾਉਂਦੇ ਹਨ. “

“ਅਭਿਆਸ ਕਰੋ … ਦੇਰੀ ਨਾ ਕਰੋ, ਨਾ ਕਿ ਤੁਹਾਨੂੰ ਬਾਅਦ ਵਿਚ ਅਫ਼ਸੋਸ ਹੈ.”

“ਇਕ ਆਦਮੀ ਨੇ ਗੌਤਮ ਬੁੱਧ ਨੂੰ ਪੁੱਛਿਆ, ‘ਮੈਂ ਖ਼ੁਸ਼ੀ ਚਾਹੁੰਦਾ ਹਾਂ.” ਪਹਿਲਾਂ ਮੈਂ ਹਟਾ ਲਵੋ,’ ਪਹਿਲਾਂ ਮੈਨੂੰ ਹਟਾਓ, ਇਹ ਹਉਮੈ ਹੈ, ਤਾਂ ਇਹ ਇੱਛਾ ਹੈ. ਹੁਣ ਮਿਲੋ ਹੁਣ ਤੁਸੀਂ ਸਿਰਫ ਖੁਸ਼ਹਾਲੀ ਛੱਡ ਗਏ ਹੋ. ‘”

“ਦੁਨੀਆ ਦੀਆਂ ਸਾਰੀਆਂ ਚੀਜ਼ਾਂ ਬਦਲਣ ਯੋਗ ਹਨ. ਉਹ ਸਥਾਈ ਨਹੀਂ ਰਹੇ. ਆਪਣੀ ਮੁਕਤੀ ਪ੍ਰਾਪਤ ਕਰਨ ਲਈ ਸਖਤ ਮਿਹਨਤ ਕਰੋ. ਆਪਣਾ ਸਭ ਤੋਂ ਵਧੀਆ ਕਰੋ. “ਫਿਰ ਬੁੱ bud ਾ ਨੇ ਝਾਨਾ ਪੜਾਵਾਂ ਜਾਂ ਸਿਮਰਨ ਦੇ ਮਨਜੋਣ ਵਿੱਚ ਖੱਬੀ.

ਪਰ ਇੱਕ ਨੇਕ ਪੈਦਾ ਕਰਦਾ ਹੈ

ਮੈਰਿਟ ਦੀ ਬਹੁਤਾਤ

ਸਾਰੇ ਜੀਵਾਂ ਪ੍ਰਤੀ ਹਮਦਰਦ ਮਨ ਬਣ ਕੇ.

“ਮਨ ਅਤੇ ਆਤਮਾ ਬੋਲੀ ਬੋਲਣਗੇ.”

“ਉਹ ਸਭ ਜੋ ਅਸੀਂ ਹਾਂ ਇਸਦਾ ਨਤੀਜਾ ਹੈ ਜੋ ਅਸੀਂ ਸੋਚਿਆ ਹੈ.”

“ਜੋ ਤੁਸੀਂ ਸੋਚਦੇ ਹੋ, ਤੁਸੀਂ ਬਣ ਜਾਂਦੇ ਹੋ. ਤੁਸੀਂ ਜੋ ਮਹਿਸੂਸ ਕਰਦੇ ਹੋ, ਤੁਸੀਂ ਆਕਰਸ਼ਤ ਕਰਦੇ ਹੋ. ਤੁਸੀਂ ਕੀ ਕਲਪਨਾ ਕਰਦੇ ਹੋ, ਤੁਸੀਂ ਬਣਾਉਂਦੇ ਹੋ. “

“ਤੁਹਾਡੇ ਕੋਲ ਰੂਹ ਨਹੀਂ ਹੈ. ਤੁਸੀਂ ਇੱਕ ਰੂਹ ਹੋ. ਤੁਹਾਡਾ ਸਰੀਰ ਹੈ. “

“ਹਰ ਸਵੇਰ ਅਸੀਂ ਦੁਬਾਰਾ ਜਨਮ ਲੈਂਦੇ ਹਾਂ. ਜੋ ਅਸੀਂ ਅੱਜ ਜੋ ਕਰਦੇ ਹਾਂ ਉਹ ਉਹ ਹੁੰਦਾ ਹੈ ਜੋ ਜ਼ਿਆਦਾਤਰ ਮਹੱਤਵ ਰੱਖਦਾ ਹੈ. “

“ਇਕ ਪਲ ਇਕ ਦਿਨ ਬਦਲ ਸਕਦਾ ਹੈ, ਇਕ ਦਿਨ ਇਕ ਜ਼ਿੰਦਗੀ ਬਦਲ ਸਕਦਾ ਹੈ, ਅਤੇ ਇਕ ਜੀਵਨ ਦੁਨੀਆਂ ਨੂੰ ਬਦਲ ਸਕਦਾ ਹੈ.”

“ਤੁਹਾਡਾ ਮਨ ਇਕ ਸ਼ਕਤੀਸ਼ਾਲੀ ਚੀਜ਼ ਹੈ. ਜਦੋਂ ਤੁਸੀਂ ਇਸ ਨੂੰ ਸਕਾਰਾਤਮਕ ਵਿਚਾਰਾਂ ਨਾਲ ਫਿਲਟਰ ਕਰਨਾ ਸ਼ੁਰੂ ਕਰਦੇ ਹੋ ਤਾਂ ਤੁਹਾਡੀ ਜ਼ਿੰਦਗੀ ਬਦਲਣਾ ਸ਼ੁਰੂ ਹੋ ਜਾਵੇਗੀ. “

“ਸਿਹਤ ਸਭ ਤੋਂ ਵੱਡਾ ਤੋਹਫਾ ਹੈ, ਸੰਤੁਸ਼ਟੀ ਸਭ ਤੋਂ ਵੱਡੀ ਦੌਲਤ, ਵਫ਼ਾਦਾਰੀ ਨਾਲ ਸਭ ਤੋਂ ਵਧੀਆ ਰਿਸ਼ਤਾ.”

“ਜੇ ਤੁਹਾਨੂੰ ਪਤਾ ਹੁੰਦਾ ਕਿ ਮੈਂ ਦੇਣ ਦੀ ਸ਼ਕਤੀ ਬਾਰੇ ਕੀ ਜਾਣਦਾ ਹਾਂ, ਤਾਂ ਤੁਸੀਂ ਇਸ ਨੂੰ ਕਿਸੇ ਤਰੀਕੇ ਨਾਲ ਸਾਂਝਾ ਨਾ ਕਰਨ ਦਿਓ.”

“ਜਦੋਂ ਤੁਹਾਨੂੰ ਅਹਿਸਾਸ ਹੁੰਦਾ ਹੈ ਕਿ ਸਭ ਕੁਝ ਕਿੰਨਾ ਸੰਪੂਰਨ ਹੈ ਕਿ ਤੁਸੀਂ ਆਪਣੇ ਸਿਰ ਨੂੰ ਵਾਪਸ ਝੁਕੋਗੇ ਅਤੇ ਅਕਾਸ਼ ‘ਤੇ ਹੱਸੋਂਗੇ.”

ਹਰ ਜਗ੍ਹਾ ਸਾਰੇ ਜੀਵਾਂ ਸੁਰੱਖਿਅਤ ਅਤੇ ਵਧੀਆ ਹੋ ਸਕਦੇ ਹਨ.

ਸਾਰੇ ਪਾਸੇ ਸਾਰੇ ਜੀਵਾਂ ਖੁਸ਼ ਅਤੇ ਸਮੱਗਰੀ ਹੋ ਸਕਦੇ ਹਨ.

ਹਰ ਜਗ੍ਹਾ ਤੰਦਰੁਸਤ ਅਤੇ ਮਜ਼ਬੂਤ ​​ਹੋ ਸਕਦੇ ਹਨ.

ਹਰ ਜਗ੍ਹਾ ਸਾਰੇ ਜੀਵ ਸ਼ਾਂਤ ਅਤੇ ਆਸਾਨੀ ਨਾਲ ਹੋ ਸਕਦੇ ਹਨ.

ਬੁੱਧ ਧਰਮ ਅਤੇ ਸਾਰੇ ਜੀਵਾਂ ਦਾ ਜੀਵਨ-ਬੁੱਧ

youtube.com

MBS KANNADA DHAMMA DISCOURSE-20-03-2022

87) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्

https://www.youtube.com/watch?v=zwpz6srlf4s

87) Cलस्सिcअल् Sअन्स्क्रिट् छ्लस्सिचल् षन्स्क्रित्

भुड्द Qउओटेस् Oन् भेइन्ग् आलोने!

“ईफ़् योउ फ़िन्ड् नो ओने टो सुप्पोर्ट् योउ ओन् ते स्पिरिटुअल् पत्, wअल्क् अलोने.”

ढो नोट् पुर्सुए ते पस्ट्.

ढो नोट् लोसे योउर्सेल्फ़् इन् ते फ़ुटुरे.

थे पस्ट् नो लोन्गेर् इस्.

थे फ़ुटुरे हस् नोट् येट् cओमे.

ळूकिन्ग् डीप्ल्य् अट् लिफ़े अस् इट् इस्

इन् ते वेर्य् हेरे अन्ड् नोw,

ते प्रcटिटिओनेर् ड्wएल्ल्स्

इन् स्टबिलिट्य् अन्ड् फ़्रीडोम्.

“ईफ़् योउ फ़िन्ड् नो ओने टो सुप्पोर्ट् योउ ओन् ते स्पिरिटुअल् पत्, wअल्क् अलोने.”

“य़ोउ ओन्ल्य् लोसे wहट् योउ cलिन्ग् टो.”

“थे रूट् ओफ़् सुफ़्फ़ेरिन्ग् इस् अट्टच्मेन्ट्.”

“णो ओने सवेस् उस् बुट् ओउर्सेल्वेस्. णो ओने cअन् अन्ड् नो ओने मय्. Wए ओउर्सेल्वेस् मुस्ट् wअल्क् ते पत्.”

“ढो नोट् लूक् फ़ोर् अ सन्cटुअर्य् इन् अन्योने एxcएप्ट् योउर् सेल्फ़्.”

“ईर्रिगटोर्स् चन्नेल् wअटेर्स्; फ़्लेट्चेर्स् स्ट्रैघ्टेन् अर्रोwस्; cअर्पेन्टेर्स् बेन्ड् wऊड्; ते wइसे मस्टेर् तेम्सेल्वेस्.”

“य़ोउ योउर्सेल्फ़् मुस्ट् स्ट्रिवे. थे भुड्दस् ओन्ल्य् पोइन्ट् ते wअय्.”

“ंएडिटटे… डो नोट् डेलय्, लेस्ट् योउ लटेर् रेग्रेट् इट्.”

“आ मन् अस्केड् ङौटम भुड्द, ‘ई wअन्ट् हप्पिनेस्स्.’ भुड्द सैड्, ‘Fइर्स्ट् रेमोवे ई, तट्’स् Eगो, तेन् रेमोवे wअन्ट्, तट्’स् ढेसिरे. Sई नोw योउ अरे लेफ़्ट् wइत् ओन्ल्य् ःअप्पिनेस्स्.’ ”

“आल्ल् cओम्पोनेन्ट् तिन्ग्स् इन् ते wओर्ल्ड् अरे चन्गेअब्ले. थेय् अरे नोट् लस्टिन्ग्. Wओर्क् हर्ड् टो गैन् योउर् ओwन् सल्वटिओन्. ढो योउर् बेस्ट्.”. थेन् ते भुड्द लप्सेड् इन्टो ते Jहन स्टगेस् ओर् मेडिटटिवे अब्सोर्प्टिओन्.

भुट् अ नोब्ले ओने प्रोडुcएस्

आन् अबुन्डन्cए ओफ़् मेरिट्

भ्य् हविन्ग् अ cओम्पस्सिओनटे मिन्ड् ठोwअर्ड्स् अल्ल् लिविन्ग् बेइन्ग्स्.

“Qउइएट् ते मिन्ड् अन्ड् ते सोउल् wइल्ल् स्पेअक्.”

“आल्ल् तट् wए अरे इस् ते रेसुल्ट् ओफ़् wहट् wए हवे तोउघ्ट्.”

“Wहट् योउ तिन्क्, योउ बेcओमे. Wहट् योउ फ़ील्, योउ अट्ट्रcट्. Wहट् योउ इमगिने, योउ cरेअटे.”

“य़ोउ डोन्’ट् हवे अ Sओउल्. य़ोउ अरे अ सोउल्. य़ोउ हवे अ बोड्य्.”

“Eवेर्य् मोर्निन्ग् wए अरे बोर्न् अगैन्. Wहट् wए डो टोडय् इस् wहट् मट्टेर्स् मोस्ट्.”

“Oने मोमेन्ट् cअन् चन्गे अ डय्, ओने डय् cअन् चन्गे अ लिफ़े, अन्ड् ओने लिफ़े cअन् चन्गे ते wओर्ल्ड्.”

“य़ोउर् मिन्ड् इस् अ पोwएर्फ़ुल् तिन्ग्. Wहेन् योउ स्टर्ट् टो फ़िल्टेर् इट् wइत् पोसिटिवे तोउघ्ट्स् योउर् लिफ़े wइल्ल् स्टर्ट् टो चन्गे.”

“ःएअल्त् इस् ते ग्रेअटेस्ट् गिफ़्ट्, cओन्टेन्ट्मेन्ट् ते ग्रेअटेस्ट् wएअल्त्, फ़ैत्फ़ुल्नेस्स् ते बेस्ट् रेलटिओन्शिप्.”

“ईफ़् योउ क्नेw wहट् ई क्नोw अबोउट् ते पोwएर् ओफ़् गिविन्ग्, योउ wओउल्ड् नोट् लेट् अ सिन्ग्ले मेअल् पस्स् wइतोउट् शरिन्ग् इट् इन् सोमे wअय्.”

“Wहेन् योउ रेअलिज़े होw पेर्फ़ेcट् एवेर्य्तिन्ग् इस् योउ wइल्ल् टिल्ट् योउर् हेअड् बcक् अन्ड् लौघ् अट् ते स्क्य्.”

ंअय् अल्ल् बेइन्ग्स् एवेर्य्wहेरे बे सफ़े अन्ड् wएल्ल्.

ंअय् अल्ल् बेइन्ग्स् एवेर्य्wहेरे बे हप्प्य् अन्ड् cओन्टेन्ट्.

ंअय् अल्ल् बेइन्ग्स् एवेर्य्wहेरे बे हेअल्त्य् अन्ड् स्ट्रोन्ग्.

ंअय् अल्ल् बेइन्ग्स् एवेर्य्wहेरे बे पेअcएफ़ुल् अन्ड् अट् एअसे.

भुड्दिस्म् अन्ड् अल्ल् बेइन्ग्स्’ रिघ्ट् टो लिफ़े-भुड्द

youtube.com

क्या बौध्द भिक्षु ‘पुरोहित’ होते हैं ? | Buddha & His Dhamma

@AWAAZ INDIA TV | Buddha & His Dhamma | Episode - 278 | Dr. Rajendra Fule

92) Classical Sindhi,

https://www.youtube.com/watch?v=77CVtplPJeY

بدو اڪيلو اڪيلو هجڻ تي چوڻي ٿو!

“جيڪڏهن توهان ڪو ماڻهو توهان کي روحاني رستي تي سهارو نه ڳوليندا، اڪيلو هلن.”

ماضي جي تعاقب نه ڪريو.

مستقبل ۾ پنهنجو پاڻ کي نه وڃايو.

ماضي هاڻي ناهي.

مستقبل اڃا تائين نه آيو آهي.

زندگي ۾ ڏا deeply و ڏسڻ ۾ اچي رهيو آهي

هتي ۽ هاڻي ۾،

عملي طور تي ڊوڙي ٿو

استحڪام ۽ آزادي ۾.

“جيڪڏهن توهان ڪو ماڻهو توهان کي روحاني رستي تي سهارو نه ڳوليندا، اڪيلو هلن.”

“توهان صرف اهو وڃايو جيڪو توهان سان کلندي آهي.”

“مصيبت جو روٽ منسلڪ آهي.”

“ڪو به اسان کي نٿو بچائي. ڪو به نٿو ڪري سگهي ۽ ڪير به نٿو سگهي. اسان پاڻ کي رستي ۾ رستو هلڻ گهرجي. “

“توهان جي نفس کانسواء ڪنهن جي ضد جي ڳولا نه ڪريو.”

“آبپاشي چينل جو پاڻي؛ فليچر سڌو تيرون؛ ڪارڪنن کي ڪاٺ جوڙيو؛ عقلمند ماسٽر پاڻ. “

“توهان پنهنجو پاڻ کي ڪوشش ڪرڻ گهرجي. ٻڌ ڌرم صرف رستو اشارو ڪري ٿو. “

“غور ڪريو … دير نه ڪريو، دير سان توهان کي ان تي افسوس ٿيو.”

“هڪ ماڻهو، گاتاماداما کان پڇيو، ‘آئون خوشي چاهيان ٿو.’ ٻڌ ڌرم چيو، ‘پهريون هٽايو، اهو انا، اهو خواهش آهي، اهو انا، اهو خواهش آهي. هاڻي ڏسو ته توهان صرف خوشيء سان ڇڏي ويا آهيو. “

“دنيا ۾ سڀ جز شيون تبديل ٿينديون آهن. اهي آخري نه رهيا آهن. پنهنجي نجات حاصل ڪرڻ لاء سخت ڪم ڪرڻ پنهنجو بهترين ڪم ڪيو. پوء بدي جا جهانا جي اسٽيج يا مراقبي جذب ٿي ويا.

پر هڪ عظيم هڪ پيدا ڪري ٿو

قابليت جو هڪ ڪثرت

سڀني جاندار مخلوق جي طرف شفقت وارو ذهن هجڻ سان.

“ذهن خاموش ۽ روح ڳالهائيندو.”

“اهو سڀ جيڪو اسان آهيون جو نتيجو آهي جيڪو اسان سوچيو آهي.”

“جيڪو توهان سوچيو ٿا، تون ٿي ويندين. جيڪو توهان محسوس ڪيو، توهان متوجه ڪيو. جيڪو توهان تصور ڪيو، توهان ٺاهيو. “

“توهان کي روح ناهي. تون هڪ روح آهين. توهان وٽ هڪ جسم آهي. “

“هر صبح اسان ٻيهر پيدا ٿيا آهيون. جيڪو اسان ا today جيڪو ڪيو آهي اهو سڀ کان اهم آهي. “

“هڪ ئي هڪ ڏينهن هڪ ڏينهن کي تبديل ڪري سگهي ٿو هڪ ڏينهن زندگي بدلائي سگهي ٿو، ۽ هڪ زندگي دنيا بدلائي سگهي ٿو.

“توهان جو دماغ هڪ طاقتور شيء آهي. جڏهن توهان ان کي مثبت سوچن سان فلٽر ڪرڻ شروع ڪيو ٿا توهان جي زندگي بدلجي ويندي. “

“صحت سڀني کان وڏو تحفو آهي، اطمينان بخش دولت، وفادار بهترين تعلق.”

“جيڪڏهن توهان knew اڻو ٿا ته مان ڏيڻ جي طاقت بابت ڇا know اڻان ٿو، توهان ڪنهن به طريقي سان ڪنهن به طريقي سان ڪنهن به کاڌي جي پاس نه ڇڏيندا.”

“When you realize how perfect everything is you will tilt your head back and laugh at the sky.”

May all beings everywhere be safe and well.

May all beings everywhere be happy and content.

May all beings everywhere be healthy and strong.

May all beings everywhere be peaceful and at ease.

Buddhism and all beings’ right to life-Buddha

youtube.com

قدم اول یادگیری شنا با آب دوست باشید

source:https://www.youtube.com/channel/UCRov0cUAi7dUwHbG6UkSDZghttps://www.youtube.com/watch?v=gh5mAtmeR3Y

• 102) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
  

  
  

  https://www.youtube.com/watch?v=KftSJdV_sA0&t=39s

  தனியாக இருப்பது குறித்து புத்தர் மேற்கோள்கள்!

  “ஆன்மீக பாதையில் உங்களை ஆதரிக்க யாரும் இல்லை என்றால், தனியாக நடந்து செல்லுங்கள்.”

  கடந்த காலத்தைத் தொடர வேண்டாம்.

  எதிர்காலத்தில் உங்களை இழக்காதீர்கள்.

  கடந்த காலம் இனி இல்லை.

  எதிர்காலம் இன்னும் வரவில்லை.

  வாழ்க்கையைப் போலவே ஆழமாகப் பார்ப்பது

  இங்கே மற்றும் இப்போது,

  பயிற்சியாளர் வாழ்கிறார்

  ஸ்திரத்தன்மை மற்றும் சுதந்திரத்தில்.

  “ஆன்மீக பாதையில் உங்களை ஆதரிக்க யாரும் இல்லை என்றால், தனியாக நடந்து செல்லுங்கள்.”

  “நீங்கள் ஒட்டிக்கொண்டிருப்பதை மட்டுமே இழக்கிறீர்கள்.”

  “துன்பத்தின் வேர் இணைப்பு.”

  “யாரும் நம்மைத் தவிர வேறு யாரும் காப்பாற்றுவதில்லை. யாராலும் முடியாது, யாரும் முடியாது. நாம் பாதையில் நடக்க வேண்டும். ”

  “உங்கள் சுயத்தைத் தவிர வேறு யாரிடமும் சரணாலயத்தைத் தேட வேண்டாம்.”

  “நீர்ப்பாசனங்கள் சேனல் நீர்; பிளெட்சர்கள் அம்புகளை நேராக்குகின்றன; தச்சர்கள் மரத்தை வளைக்கிறார்கள்; புத்திசாலித்தனமான மாஸ்டர். “

  “நீங்களே முயற்சி செய்ய வேண்டும். புத்தர்கள் மட்டுமே வழியை சுட்டிக்காட்டுகிறார்கள். ”

  “தியானியுங்கள் … தாமதிக்க வேண்டாம், பின்னர் நீங்கள் வருத்தப்படக்கூடாது.”

  “ஒரு நபர் க ut தம புத்தரிடம்,‘ எனக்கு மகிழ்ச்சி வேண்டும் என்று கேட்டார். ’புத்தர்,‘ முதலில் நான் நீக்கு, அது ஈகோ, பின்னர் விருப்பத்தை அகற்று, அது ஆசை. இப்போது நீங்கள் மகிழ்ச்சியுடன் மட்டுமே எஞ்சியுள்ளீர்கள் என்று பாருங்கள். ’”

  “உலகில் உள்ள அனைத்து கூறு விஷயங்களும் மாறக்கூடியவை. அவை நீடிக்கவில்லை. உங்கள் சொந்த இரட்சிப்பைப் பெற கடினமாக உழைக்கவும். உங்களால் முடிந்ததைச் செய்யுங்கள். “. பின்னர் புத்தர் ஜானா நிலைகள் அல்லது தியான உறிஞ்சுதலில் தோல்வியடைந்தார்.

  ஆனால் ஒரு உன்னதமானவர் உற்பத்தி செய்கிறார்

  ஏராளமான தகுதி

  எல்லா உயிரினங்களுக்கும் இரக்கமுள்ள மனம் வைத்திருப்பதன் மூலம்.

  “மனதை அமைதிப்படுத்துங்கள், ஆன்மா பேசும்.”

  “நாங்கள் நினைத்ததன் விளைவாகும் நாங்கள் நினைத்தோம்.”

  “நீங்கள் என்ன நினைக்கிறீர்கள், நீங்கள் ஆகிறீர்கள். நீங்கள் என்ன நினைக்கிறீர்கள், ஈர்க்கிறீர்கள். நீங்கள் கற்பனை செய்வது, நீங்கள் உருவாக்குகிறீர்கள். ”

  “உங்களிடம் ஆன்மா இல்லை. நீங்கள் ஒரு ஆன்மா. உங்களுக்கு ஒரு உடல் இருக்கிறது. ”

  “ஒவ்வொரு காலையிலும் நாங்கள் மீண்டும் பிறக்கிறோம். இன்று நாம் செய்வது மிகவும் முக்கியமானது. ”

  “ஒரு கணம் ஒரு நாள் மாற்ற முடியும், ஒரு நாள் ஒரு வாழ்க்கையை மாற்ற முடியும், ஒரு வாழ்க்கை உலகை மாற்றும்.”

  “உங்கள் மனம் ஒரு சக்திவாய்ந்த விஷயம். நேர்மறையான எண்ணங்களுடன் அதை வடிகட்டத் தொடங்கும் போது உங்கள் வாழ்க்கை மாறத் தொடங்கும். ”

  “உடல்நலம் என்பது மிகப் பெரிய பரிசு, மிகப் பெரிய செல்வம், விசுவாசம் சிறந்த உறவு.”

  “கொடுப்பதன் சக்தியைப் பற்றி எனக்குத் தெரிந்தவை உங்களுக்குத் தெரிந்தால், ஒரு உணவை ஏதேனும் ஒரு வழியில் பகிராமல் நீங்கள் அதை கடக்க விடமாட்டீர்கள்.”

  “எல்லாம் எவ்வளவு சரியானது என்பதை நீங்கள் உணரும்போது, ​​நீங்கள் தலையை பின்னால் சாய்த்து வானத்தைப் பார்த்து சிரிப்பீர்கள்.”

  எல்லா இடங்களிலும் உள்ள அனைத்து மனிதர்களும் பாதுகாப்பாகவும் நன்றாகவும் இருக்கட்டும்.

  எல்லா இடங்களிலும் உள்ள அனைத்து உயிரினங்களும் மகிழ்ச்சியாகவும் உள்ளடக்கமாகவும் இருக்கட்டும்.

  எல்லா இடங்களிலும் உள்ள அனைத்து உயிரினங்களும் ஆரோக்கியமாகவும் வலுவாகவும் இருக்கட்டும்.

  எல்லா இடங்களிலும் உள்ள அனைத்து உயிரினங்களும் அமைதியாகவும் நிம்மதியாகவும் இருக்கட்டும்.

  ப Buddhism த்தம் மற்றும் அனைத்து உயிரினங்களின் வாழ்க்கை புதிக்கும் உரிமை

  
  

  

  
  

  youtube.com

  தனியாக இரு !! புத்தர் கதை | Story Man Voice

  #buddhastory #storyman #mudhalmozhiAanmeegathil ariyavendiya ra

104) Classical Telugu- క్లాసికల్ తెలుగు,

https://www.youtube.com/watch?v=isuiBeZLlSw

ఒంటరిగా ఉండటం గురించి బుద్ధుడు కోట్స్!

“ఆధ్యాత్మిక మార్గంలో మీకు మద్దతు ఇవ్వడానికి మీరు ఎవరూ కనుగొనకపోతే, ఒంటరిగా నడవండి.”

గతాన్ని కొనసాగించవద్దు.

భవిష్యత్తులో మిమ్మల్ని మీరు కోల్పోకండి.

గతం ఇక లేదు.

భవిష్యత్తు ఇంకా రాలేదు.

జీవితాన్ని లోతుగా చూడటం

చాలా ఇక్కడ మరియు ఇప్పుడు,

అభ్యాసకుడు నివసిస్తాడు

స్థిరత్వం మరియు స్వేచ్ఛలో.

“ఆధ్యాత్మిక మార్గంలో మీకు మద్దతు ఇవ్వడానికి మీరు ఎవరూ కనుగొనకపోతే, ఒంటరిగా నడవండి.”

“మీరు అతుక్కొని ఉన్నదాన్ని మాత్రమే మీరు కోల్పోతారు.”

“బాధ యొక్క మూలం అటాచ్మెంట్.”

“మనల్ని తప్ప మరెవరూ మమ్మల్ని రక్షించరు. ఎవరూ చేయలేరు మరియు ఎవరూ ఉండలేరు. మనమే మనం ఈ మార్గంలో నడవాలి. ”

“మీ స్వయం తప్ప ఎవరిలోనూ అభయారణ్యం కోసం వెతకండి.”

“ఇరిగేటర్స్ ఛానల్ వాటర్స్; ఫ్లెచర్లు బాణాలను నిఠారుగా చేస్తాయి; వడ్రంగి కలపను వంచు; తెలివైన నైపుణ్యం. ”

“మీరే ప్రయత్నించాలి. బుద్ధులు మార్గం మాత్రమే చూపిస్తారు. ”

“ధ్యానం చేయండి … ఆలస్యం చేయవద్దు, తరువాత మీరు చింతిస్తున్నాము లేదు.”

“ఒక వ్యక్తి గౌతమ బుద్ధుడిని,‘ నాకు ఆనందం కావాలి ’అని అడిగాడు. బుద్ధుడు ఇలా అన్నాడు,‘ మొదట నేను తొలగించండి, అది అహం, ఆపై కోరికను తొలగించండి, అది కోరిక. ఇప్పుడు మీరు ఆనందంతో మాత్రమే మిగిలి ఉన్నారని చూడండి. ’”

“ప్రపంచంలోని అన్ని భాగాల విషయాలు మార్చగలవు. అవి శాశ్వతమైనవి కావు. మీ స్వంత మోక్షాన్ని పొందడానికి కృషి చేయండి. మీ వంతు కృషి చేయండి. “. అప్పుడు బుద్ధుడు hana ానా దశల్లోకి లేదా ధ్యాన శోషణలో మునిగిపోయాడు.

కానీ ఒక గొప్పవాడు ఉత్పత్తి చేస్తాడు

మెరిట్ యొక్క సమృద్ధి

అన్ని జీవుల పట్ల దయగల మనస్సు కలిగి ఉండటం ద్వారా.

“మనస్సు నిశ్శబ్దంగా మనస్సు మరియు ఆత్మ మాట్లాడుతుంది.”

“మేము అనుకున్నది మనం అనుకున్న దాని ఫలితం.”

“మీరు ఏమనుకుంటున్నారో, మీరు అవుతారు. మీకు ఏమి అనిపిస్తుంది, మీరు ఆకర్షిస్తారు. మీరు imagine హించినది, మీరు సృష్టిస్తారు. ”

“మీకు ఆత్మ లేదు. మీరు ఒక ఆత్మ. మీకు శరీరం ఉంది. ”

“ప్రతి ఉదయం మేము మళ్ళీ పుట్టాము. ఈ రోజు మనం చేసేది చాలా ముఖ్యమైనది. ”

“ఒక క్షణం ఒక రోజు మార్చగలదు, ఒక రోజు జీవితాన్ని మార్చగలదు, మరియు ఒక జీవితం ప్రపంచాన్ని మార్చగలదు.”

“మీ మనస్సు శక్తివంతమైన విషయం. మీరు దానిని సానుకూల ఆలోచనలతో ఫిల్టర్ చేయడం ప్రారంభించినప్పుడు మీ జీవితం మారడం ప్రారంభమవుతుంది. ”

“ఆరోగ్యం గొప్ప బహుమతి, గొప్ప సంపద, విశ్వాసం ఉత్తమ సంబంధం.”

“ఇచ్చే శక్తి గురించి నాకు తెలిసినది మీకు తెలిస్తే, మీరు ఒక్క భోజనం ఏదో ఒక విధంగా పంచుకోకుండా పాస్ చేయనివ్వరు.”

“ప్రతిదీ ఎంత పరిపూర్ణంగా ఉందో మీరు గ్రహించినప్పుడు మీరు మీ తలని వెనక్కి వంచి, ఆకాశాన్ని చూసి నవ్వుతారు.”

ప్రతిచోటా అన్ని జీవులు సురక్షితంగా మరియు బాగా ఉండవచ్చు.

ప్రతిచోటా అన్ని జీవులు సంతోషంగా మరియు కంటెంట్‌ను కలిగి ఉంటాయి.

ప్రతిచోటా అన్ని జీవులు ఆరోగ్యంగా మరియు బలంగా ఉంటాయి.

ప్రతిచోటా అన్ని జీవులు శాంతియుతంగా మరియు తేలికగా ఉంటాయి.

బౌద్ధమతం మరియు అన్ని జీవుల జీవితానికి హక్కు

youtube.com

గౌతమ బుద్ధ చెప్పిన ఈ కొన్ని మాటలు చాలు మీ జీవితం మారడానికి | Intresting Facts About Gauthama Buddha

109) Classical Urdu- کلاسیکی اردو

https://www.youtube.com/watch?v=AxcyqQKKYnw

اکیلے ہونے پر بدھ کے حوالے!

“اگر آپ کو روحانی راہ پر آپ کی مدد کرنے کے لئے کوئی نہیں ملتا ہے تو ، تنہا چلیں۔”

ماضی کا پیچھا نہ کریں۔

مستقبل میں اپنے آپ کو کھوئے نہیں۔

ماضی اب نہیں ہے۔

مستقبل ابھی نہیں آیا ہے۔

زندگی کی طرح گہری نظر آرہی ہے جیسا کہ ہے

بہت ہی یہاں اور اب میں ،

پریکٹیشنر رہتا ہے

استحکام اور آزادی میں۔

“اگر آپ کو روحانی راہ پر آپ کی مدد کرنے کے لئے کوئی نہیں ملتا ہے تو ، تنہا چلیں۔”

“آپ صرف اس چیز سے محروم ہوجاتے ہیں جس سے آپ چمٹے ہوئے ہیں۔”

“مصائب کی جڑ منسلک ہے۔”

“کوئی بھی ہمیں اپنے سوا نہیں بچاتا ہے۔ کوئی نہیں کرسکتا اور کوئی نہیں کرسکتا۔ ہمیں خود ہی راستے پر چلنا چاہئے۔

“اپنے نفس کے علاوہ کسی میں کسی حرمت کی تلاش نہ کریں۔”

“آبپاشی چینل کے پانی ؛ فلیچرز سیدھے تیر ؛ کارپٹرز موڑنے والی لکڑی ؛ عقلمند ماسٹر خود۔ “

“آپ خود جدوجہد کریں۔ بدھ صرف راستے کی نشاندہی کرتے ہیں۔

“مراقبہ کریں… تاخیر نہ کریں ، ایسا نہ ہو کہ آپ بعد میں اس پر افسوس کریں۔”

“ایک
شخص نے گوتامہ بدھ سے پوچھا ،‘ میں خوشی چاہتا ہوں۔ ’بدھ نے کہا ،‘ پہلے
میں ، یہ انا ہے ، پھر خواہش کو دور کریں ، اس کی خواہش ہے۔ دیکھو اب آپ کو
صرف خوشی ہی رہ گئی ہے۔ ’’

“دنیا
کی تمام جزو چیزیں بدل سکتی ہیں۔ وہ دیرپا نہیں ہیں۔ اپنی نجات حاصل کرنے
کے لئے سخت محنت کریں۔ اپنی پوری کوشش کرو۔ “۔ پھر بدھ جھانا کے مراحل یا
مراقبہ جذب میں شامل ہوگیا۔

لیکن ایک عمدہ پیدا ہوتا ہے

میرٹ کی کثرت

تمام جانداروں کے ساتھ ہمدردی ذہن رکھنے سے۔

“دماغ اور روح بولے گا۔”

“ہم جو کچھ ہیں اس کا نتیجہ ہے جو ہم نے سوچا ہے۔”

“آپ
کیا سوچتے ہیں ، آپ بن جاتے ہیں۔ آپ کیا محسوس کرتے ہیں ، آپ اپنی طرف
راغب کرتے ہیں۔ آپ کیا تصور کرتے ہیں ، آپ تخلیق کرتے ہیں۔ “

“آپ کی روح نہیں ہے۔ آپ ایک روح ہیں۔ آپ کا جسم ہے۔

“ہر صبح ہم دوبارہ پیدا ہوتے ہیں۔ آج ہم کیا کرتے ہیں وہی سب سے اہم ہے۔ “

“ایک لمحہ ایک دن بدل سکتا ہے ، ایک دن زندگی بدل سکتا ہے ، اور ایک زندگی دنیا کو بدل سکتی ہے۔”

“آپ کا دماغ ایک طاقتور چیز ہے۔ جب آپ اسے مثبت خیالات کے ساتھ فلٹر کرنا شروع کردیتے ہیں تو آپ کی زندگی تبدیل ہونے لگے گی۔

“صحت سب سے بڑا تحفہ ہے ، اطمینان بخش سب سے بڑی دولت ، وفاداری کا بہترین رشتہ ہے۔”

“اگر
آپ جانتے تھے کہ میں دینے کی طاقت کے بارے میں کیا جانتا ہوں تو ، آپ کسی
بھی طرح سے کسی بھی طرح سے اشتراک کیے بغیر کسی بھی کھانے کو گزرنے نہیں
دیں گے۔”

“جب آپ کو احساس ہوتا ہے کہ ہر چیز کتنی کامل ہے آپ اپنے سر کو پیچھے جھکائیں گے اور آسمان پر ہنسیں گے۔”

تمام مخلوق ہر جگہ محفوظ اور اچھی طرح سے رہیں۔

تمام مخلوق ہر جگہ خوش اور مطمئن رہیں۔

ہر جگہ تمام مخلوقات صحت مند اور مضبوط رہیں۔

تمام مخلوق ہر جگہ پر امن اور آسانی سے رہیں۔

بدھ مت اور تمام مخلوقات ’زندگی کا حق

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आज 12 मई 2022 की सुबह के सभी मुख्य ताजा समाचार। Yahan Sach Dekho

Nonstop
News || आज़ की ताज़ा खबरें || News Headlines || today news || Fatafat
khabrein || aaj ki news || Yahan Sach dekho
||#Today_Breaking_News#मुख्य_समाचार…

 

2552^nd SACRED BUDDHA JAYANTI CELEBRATIONS 2008

VESAK

 

An oasis of serenity amid chaos

Chhaya and Shravya Mouli

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English, Hindi, mathematics and science are taught in addition to Buddhist scriptures

Most students at the monastery are from Ladakh and Arunachal Pradesh

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At peace: A file photo of young Buddhist monks praying at the Maha Bodhi Society in Bangalore.

Bangalore: Amidst the bustling activity on the lanes of Gandhinagar — shoppers bargaining for the best price, whirring traffic and crowded streets — it is hard to believe that there could be such an oasis.

The Maha Bodhi Loka Shanti Buddha Vihara is a world in itself, The Hindu discovers on the occasion of Buddha Poornima.

The Vihara aims not just to teach the Dharma to disciples, but to spread the message of peace and co-existence.

Established in 1956 by Acharya Buddharakkhita, the complex is set amidst one-and-a-half serene, lush acres. And the ambience is so tranquil and secluded from the outside world that you might not want to leave once you are in.

The entire complex has been designed in the Buddhist style of architecture. A prominent structure that catches everyone’s attention is the foundation stone of the Vishwa Mattri Stupa that resembles the famous Sanchi Stupa in Madhya Pradesh.

From Thailand

A magnificent idol of the Buddha, six feet in height, and brought from Thailand, is gracefully seated atop a dais in the vast chanting hall and is regarded as the guiding light to all disciples. This hall is open not only to Buddhists but to anyone who wants solitude to meditate or chant. The life of the Buddha has been captured in the form of paintings that adorn the walls. The monastery has four branches all over India: in Ladakh, Arunachal Pradesh, Mysore and Bangalore.

Students from different parts of India come down to enlighten themselves by studying Buddhists manuscripts in Pali.

It is believed that Pali is the language used by Gautam Buddha to preach.

“I like to study the verses in Pali, as we can comprehend them in their original form,” says Dhammabuddhi, a disciple.

130 residents

A large number of these students are from Ladakh and Arunachal Pradesh. Presently there are 130 students who are studying different aspects of Buddhism: the life of the Buddha, one of the world’s oldest languages Pali, Vinaya (discipline), and various discourses of the Buddha.

In addition to this, English, Hindi, mathematics and science are taught.

“The discourses of the Buddha are my favourite subject,” says nine-year-old Jago, who is talented enough to memorize all 423 verses from the book Dhammapada.

Routine

The monastery follows a particular routine. The day begins at 5 a.m., with activities such as physical exercise, puja, chanting, meditation and gardening.

When asked about what the disciples will do after they complete their course, society treasurer Sangharakkhita says that after the five years spent at the monastery, students can either train to run a monastery or become meditation masters.

 

Buddha Purnima celebrations

 

– Photo: Subir Roy

Matter of faith: Devotees offering prayers to Lord Buddha in Lucknow on Monday on the occasion of Buddha Purnima.
Lord of peace

— PHOTO: M.A.SRIRAM

Prayers on their lips: Buddha Poornima was celebrated at Maha Bodhi School in Mysore on Monday.
 

 

Janapada Sri award

Bangalore, DHNS: Puppeteer Belagal Veeranna of Bellary has been reportedly chosen for the Janapada Sri award instituted by the government, for  the year 2007.

The 73-year-old Veeranna uses puppets of Buddha, Basava  and Gandhi in his shows and thus known for his innovative bent of mind.The Committee headed by Eshwarappa Gurappa Angadi is said to have recommended the name of Veeranna for the award, to the government

 

 

Kindly visit:

http://www.thaishop2you.com/

Thai Buddha Paintings

Thai Traditional Paintings

Thai Wall Tapestry

Thai Wood Buddhas

Thai Monk Paintings

Thai Bowls & Spoons

Thai Khon Masks

Thai Silk Table Runners

 

Thai Silk Bags

Thai Silk Cushion Covers

Thai Vases

Thai Ornaments

 

Thai Wood Wall Carvings

Thai Silk Tissue Box

 

Thai Traditional Paintings

 

Thai Lighting

Thai Bronze Buddhas

Thai Vases

 

Thai Wood Buddhas

 

Kindly Note:

On 19th May 2008 at 09:15 P.M.Bangalore Akashavani Kendra broadcasted Poojya Ananda Bhante’s  Discourse on Life of Buddha and His Peace Message

 

 

 

 

On 18-05-2008 Sunday  9:30 PMAt Maha Bodhi Society, Gandhinagar, Bangalore-9

DISABLED SERVICE DAY was observed by Launching of the Malaria Prevention Program  with Donation of wheel chairs and blessings by Venerable Acharya Buddharakkhita  Founder President, Maha Bodhi Society, Bangalore

 

Chief Guests were Shri P.L.Nanjundaswamy Chairman, Dr.B.R.Ambedkar Medical College and Hospital

Founder Member, Pancajanya Vidyapeetha Welfare Trust & Navachetana Social & Educational Society

&

Dr.R.M.Verma

Emeritus Neuro Surgeon

Taking Care of a Sick Monk

MAHABODHI MALARIA PREVENTION PROGRAM of

Maha Bodhi Society, Bangalore

 On the Sacred Buddha Purnima Day 500 mosquito nets will be distributed to poor people in remote areas of Arunachal Pradesh for malaria prevention. This will be a continued yearlong program. Join us by generously contributing to this program.

 

On 19-05-2008  Monday 9:00 AM At Maha Bodhi Society, Gandhinagar, Bangalore-9

SACRED BUDDHA PURNIMA DAY was celebrated in a grand manner

Siri Maha Bodhi Puja,Vishwa Maitri Stupa Puja, Buddha Puja at Mahabodhi Loka Shanti Buddha Vihara, Pindapata Puja  Undertaking of Tisarana, Atthasila and Pancasila, Laying of Foundation for

MAHABODHI MAHA DVARA And Dhamma Desana By Venerable Acharya Buddharakkhita

Founder President, Maha Bodhi Society, Bangalore & Presentation of the Sacred Pali Tipitaka in Kannada Script to Mahabodhi Library by Devoteeswas performed in a hifhly spiritual manner

For

TIPITAKA PARAYANA

Year long chanting of ‘SACRED PALI TIPITAKA’

At Mahabodhi Vihara everyday

Inauguration of Tipitaka Parayana was performed by

Venerable Acharya Buddharakkhita

 

Upasaka A.M.Rajanna Donor of Mahabodhi Mahadvara was honoured

 

 At 11 AM  Sanghadana was carried out & At 12 Noon  Meals for devotees was offered

(Service by Dr.D.Ramachandrappa, Chairman and Managing Director, Yellamma Dasappa Hospital , Bangalore )

 At 1:00 PM  there was a  Film Show  & at 2:30 PM  Dhamma Deeksha was undertaken by devotees

 

 

At  5:30 PM

There was a SACRED BUDDHA JAYANTI Symposium on THE BUDDHA’S RELEVANCE TO TODAY’S WORLD with Buddha Puja and Blessings by Venerable Acharya Buddharakkhita

Founder President, Maha Bodhi Society, Bangalore

 

Chief Guests were &Release of book  “Life’s Great Blessings-12” by Honorable Justice Shri N.Santosh Hegde Lokayukta, Karnataka State

 

Release of book “Life’s Great Blessings -13” Shri C.Anjanaya Reddy IPS (DGP Retd) Vice Chairman, Ananda Buddha Vihara, Secunderabad  Former Managing Director, AP Tourism Corporation Ltd. & Director General Vigilance and Enforcement

 

Release of “Satipatthana Sutta – Foundations of Mindfulness” by Shri Molkalmooru Sreenivasa Murthy

Kannada Buddhist Writer Deepa Puja

 Thanks to all the donors who have generously helped  to make these programs successful.

AN APPEAL

We seek your generous donations for the welfare activities of the Maha Bodhi Society and for the 2552^nd Sacred Buddha Jayanti Celebrations. May your dana conduce to your well being, peace and prosperity! May you be happy!

BUDDHA PURNIMA DAY on  19-5-2008 at 10 AM : Buddha Puja, Bodhi Puja, Stupa Puja

& At  4 PM HOSPITAL DANA SERVICE AT K.R.HOSPITAL, MYSORE Led by Upasika Smt.Parvatamma

Upasaka Shri Kalaiah & with the Blessings by

Venerable Aggadhammo Bhanteji was performed in a grand manner.

 

 

2552nd SACRED BUDDHAJAYANTI 2008

 was CELEBRATED in a grand scale

ON 20-05-2008

 

at

Asoka Dhamma Dutha Buddhist Society, TrustBuddha Vihar & Sri. H.M. Gangadaraiah Memorial Meditation Centre Gotham Nagar, Opp. KSRTC Bus Depot,Kolar Gold Fields -563 113

 

 

 

Buddha Pooja, Tisarana, Pancasila and Dhamma Discource

IN PRESENCE OF :

Venerable Poojya Ananda Bhanteji

Vice President, and other Monks of Maha Bodhi Society, Bangalore was performed

 

Guest of Honor :

Sri. Molakalmuru Sreenivasamurthy

Kannada Buddhist Writer, Bangalore

 

with

 

Dhana by :

 

Dr. ramani Poorneson & Family Poornima Nursing Home

 

Smt. Jayalakshmi Manivachagam & Family

Director, Longevite Health Care, Bangalore

Sri.Chandrasekar & Family A.R.T.O., Bangalore

Sri.R.Kannan & Family Muskum KGF

 

 There was Services of Free Health Checkup & Treatment Camp at the above premises where more than a thousand patients availed on 20-05-2008 between 9.00 a.m.& 4.00 p.m. which was sponsored by LONGEVITE HEALTH CARE Lady Curzon Road, Bangalore -560 001

 

 

 

B Media 4 Sarvajan Hitaya Sarvajan Sukhaya

 

Triple Gem Study Circle analysis predicts 130 seats for BSP because of Price Rise and anti-incumbency factors on Congress, BJP and JD(S) and because of Chief Minister of Uttar Pradesh Ms Mayawati’s performance to be repeated in Karnataka

 

 So Vote For BSP

The Marvel of the Dhamma

Ashoka Maurya

Map of the Maurya Empire under Ashoka’s rule.

 

The Sanchi stupa in Sanchi, Madhya Pradesh established by emperor Ashoka in the third century BC.

 

Fragment of the 6th Pillar Edicts of Ashoka (238 BC), in Brahmi, sandstones. British Museum

The Ashoka Chakra, featured on the flag of the Republic of India

Silver punch-mark coins of the Mauryan empire, bear Buddhist symbols such as the Dharmacakra, the elephant (previous form of the Buddha), the tree under which enlightenment happened, and the burial mound where the Buddha died (obverse). 3rd century BC

Distribution of the Edicts of Ashoka and Ashokan territorial limits.^[7]

Greek Late Archaic style capital from Patna (Pataliputra), thought to correspond to the reign of Ashoka, 3rd century BC, Patna Museum (click image for references).

Bilingual edict (Greek and Aramaic) by king Ashoka, from Kandahar - Afghan National Museum.. (Click image for translation) .

Buddhist proselytism at the time of king Ashoka (260-218 BC), according to his Edicts.

“The legend of King Asoka, A study and translation of the Asokavadana“, John Strong, Princeton Library of Asian translations.

Ashoka’s Major Rock Edict inscription at Girnar

Ashokan Pillar at Vaishali

This is the famous original sandstone sculpted Lion Capital of Ashoka preserved at Sarnath Museum which was originally erected around 250 BCE atop an Ashoka Pillar at Sarnath. The angle from which this picture has been taken, minus the inverted bell-shaped lotus flower, has been adopted as the National Emblem of India showing the Horse on the left and the Bull on the right of the Ashoka Chakra in the circular base on which the four Indian lions are standing back to back. On the far side there is an Elephant and a Lion instead. The wheel “Ashoka Chakra” from its base has been placed onto the center of the National Flag of India.

Jyotirao Phule

Chhatrapati Shahuji Maharaj

Narayana guru

 

 

 

periyar

 

 

 

Jai Bheem                   BSP                      Jai Bharath

An “Appeal”

To The People of Karnataka for

Legislative Assembly Election – 2008

Kumari Mayawati

National President

Bahujan Samaj Party

Brothers and Sisters,

It is well known to every one the Bahujan Samaj Party (BSP) is the only party in the country, which “believes in doing rather than saying“.

It is for this reason that our party, unlike other parties, does not release any tempting “Election Manifestoes” and instead, issues “Appeal” to the people in general and voters in particular to ensure their vote and support for BSP in order to fulfill the remaining commitments for completing its missionary goal by adopting the path shown by Saints, Gurus and Mahapurush (Great men) born in different periods in the Bahujan Samaj like Mahatma Jyotiba Phule, Chatrapati Sahu Maharaj, Narayana Guru, Periyar Ramaswamy Ji, Baba Saheb Dr.Ambedkar and more recently Manyawar Shri Kanshi Ram ji.

This we do with an aim to earn good results for the party in the elections and to achieve power to rule so that with the help of the “Master Key of Political Power” we become master of our own destiny and could ensure work and proper welfare of the poor, deprived and downtrodden sections of the society belonging to all castes and religions i.e.”Sarv Samaj”. Param pujya Baba Saheb Dr. Bhimrao Ambedkar has beautifully and wonderfully explained about the significance of the “Master Key of the Political Power”, declaring that the political power is such a “Master Key” through which all problems can be solved and also doors of progress and prosperity can be opened up.

Following this principle of Babasaheb Dr.Ambedkar, our party is contesting, on its’ own strength, KARNATAKA Legislative Assembly General Elections-2008. The Karnataka Legislative Assembly has a total number of 224 seats and the BSP is contesting on almost all the seats on its own. BSP has not at all entered into any kind of alliance or seat adjustments with any other party in this election. So, we are fighting this election on all seats on our own.

 

            But, the pertinent question which arises here is, as to why there is a necessity for the people of the State of Karnataka to cast their votes in favour of the BSP only, rather than voting for the Congress, B.J.P. or their supporting parties? We have to understand this issue very clearly for an outstanding performance. .

            In this regard, I am of the view that BSP is the only Party in the country whose “Principles & Policies” and also its “style of functioning” suits very much the interests of the people belonging to “Sarv Samaj” (all sections of the society). On the other hand, other political parties make too many promises to people just before the elections or in the election year but they never translate them into reality for the true welfare of them, leaving most of their lofty electoral promises confined to papers only, rather than getting them implemented in practical terms.

            It is for this very reason that, even after 60 years of independence, the “Social and Economic” condition of people belonging to Bahujan Samaj, which comprises of Scheduled Castes (SCs), Scheduled Tribes (STs), Other Backward Class (OBCs) and Religious Minorities such as Sikhs, Muslims, Christians, Parsis and Buddhists have not significantly improved due to faulty economic policies adopted by various governments of castiest leaders of different political parties, even though the population of these sections of society is very large and for this reason , we call them as “Bahujan Samaj”.

            Here, I am especially talking about their wrong and erratic economic policies, mainly because at the centre as well as in most of the States, Governments’ were formed with the monetary or otherwise help of big capitalist powers and for this very reason, these parties, after coming to power, as a “return gift” to them formulated their “Economic Policies” in subservience of these capitalists, fully ignoring the interests and welfare of general public.

Due to this kind of unjust behaviour of the governments of Congress, BJP and their supporting parties, the economic condition of people belonging to Bahujan Samaj as well as poor people of “Savarn Samaj” i.e. the upper castes is turning from bad to worse. The malice is still continuing, rendering more and more such people unemployed and live a life under the darkness of poverty.

            In view of the complexity and seriousness of such kind of problems, these deprived and exploited sections of the people revolted in such a manner to form a separate political party of their own called as (the Bahujan Samaj Party-BSP) under the leadership of Manyawar Shri Kanshi Ram Ji on April, 1984, basing its ideology on policy and progrmmes of Great Baba sahib Dr. Ambedkar. And quiet obviously, with the massive support and cooperation of all the sections of the society, the BSP has acquired a “National Status” and has grown enough to be officially by the Election Commission of India as one of the main national political parties of India .

            Not only this, our party also gradually expanded its mass base and graduated to send its representatives in Parliament, apart from winning assembly elections in various States of the Country. In Uttar Pradesh, which is the biggest State of India in terms of the size of the population, the BSP under the leader ship of mine had formed government four times. And all the four times, the governments of our party has worked with full devotion and dedication to provide “justice” to all, besides giving impetus and dynamism to the issue of ”Development” in the State.

            Giving priority to weaker sections of the society in the process, with an aim to improve “Social and Economic” condition of the underprivileged sections of the society and poor people belonging to Sarv Samaj, our party Government in Uttar Pradesh, for the first time in the country, constituted separate “Welfare” Departments” in 1995 right at the inception of the first BSP government.

            And the aspect of development were given new meaning when 25,000 villages, having predominantly Original Inhabitants of Jambudvipa i.e. the Great Prabuddha Bharath (SC/STs) population, were selected for “Dr.Ambedkar Village Development Scheme” to develop them fully with all kind of basic amenities and infrastructure facilities. The process is going on and gradually all the villages of the State will be taken for such kind of developmental activities all over the State, surely changing the very face and of course the life of the rural poor in real terms. Presently, however, the name of this scheme has been changed as “Baba Saheb Dr. Ambedkar U.P. Gramsabha Samagra Vikas Yojana (Gramsabha Integrated Development Scheme.)”.

          Similarly, an ambitious “Urban Integrated Development Scheme” has been formulated in the name of “Manyawar Shri Kanshi Ram Ji”. Under this scheme, small towns and cities of Uttar Pradesh are being developed in a systematic manner and within time bound period. But under both these schemes, all the activities are being speeded up as much as the economic condition of the State allows. These developmental activities could well get further momentum and much speed if the Central Government fulfills its obligations of providing funds for the purpose.

            Apart of this, priority has been accorded especially to Original Inhabitants of Jambudvipa i.e. The Great Prabuddha Bharath (SC/STs) and other exploited sections of the “Sarv Samaj” in all other developmental activities. The homeless and poor people were allotted vacant land, besides possession has also been ensured to landless poor for the purpose of farming/agriculture on that land. About 20 lakh poor people have so far been benefited from this decision of the government in the State, and this work is still continuously in progress.

            In addition, my government has taken an unprecedented and historic decision to provide with more than one lakh permanent government jobs in rural areas for the Valmiki community of Scheduled Castes. By this decision, all the 1.08 lakh revenue village of Uttar Pradesh will have at least one Sarkari Safai Karmachari, and the person appointed will be from the same village in most of the cases… This besides meeting employment problem will also make a sea change in the health atmosphere of rural areas for it will ensure cleanliness and help eradicate diseases spreading due to unhygienic conditions.

           

            And, so far the issue of giving boost to education is concerned, the government of our party, for the first time in the country, took a policy decision to grant scholarship to the children of persons belonging to poor Scheduled Castes and Scheduled Tribes and also to poor children of Other Backward Classes and Religious Minorities, especially to the poor children belonging to Muslim community.

            The scholarship amount has also been doubled in view of the rising inflation and cost of living; besides that the amount of scholarship is being distributed to students immediately after their admission. Our government also arranged free coaching to ensure their admissions in the prestigious institutions and for high-grade prestigious jobs like IAS, IPS. PCS etc.

            Along with the above facilities, for the first time in the State, 25% of the State budget has been allocated separately for the welfare and development of Scheduled Castes and Scheduled Tribes in the State.

            Besides, in order to infuse the sense of security among the people belonging to Bahujan Samaj, a policy of reservation has been introduced for the first time in the postings at the police stations in each and every district. Under the new provision, police officers belonging to SC/STs, for the first time in the country, will be getting 25 percent of such posts of police station will go to the people belonging to OBCs and 5 percent to officers from Religious Minorities (Muslims) in all the districts of the State. This system of governance is still continuing in the State with a slight modification.

            And especially, full care has been made towards protecting, in all spheres of life, the interests and welfare of the Muslims, which is the largest section of Religious Minorities in the State. Apart from their economic development, the safety and security of their lives and Religion has also been fully ensured. In addition, our government was first in the country ensuring government jobs to economically weaker Muslims by including them in category of other Backward Classes (OBCs) and issuing government order facilitating release of caste certificates accordingly.

           

“New Positive Reservation Initiatives”

In The Interest of Sarv Samaj

          You know very well that “where there is will, there is way.” That is why for the first time in the country, the BSP government of Uttar Pradesh has taken “ New Positive Reservation Initiatives”

In The Interest of Sarv Samaj

i.e. Scheduled Castes, Scheduled Tribes, Other Backward Classes (OBC), Religious Minorities and Upper caste, for it is more than  evident that the benefit of reservation, which was provided on account of the untiring efforts of Param Pujya Baba Saheb Dr. Bhimarao Ambedkar, to the Scheduled Castes (SCs), Scheduled Tribes (STs) and Other Backward Castes (OBCs) in the Government jobs under the Constitution of India, was not reaching fully to the dire needy people because of anti-reservation attitude of the Congress, BJP and their supporting parties.

           

            Not only this, various Government Departments and Institutions are being handed over to the Private Sectors for the past several years on the pretext of poor economic  condition of the government, without ensuring provision of the same kind of reservation in the privatised firm/sector at any level. And, if this current state of affairs/practice of handing over the government departments and Institutions to Private Sector continues, a day will come when the constitutional facility of reservation will cease to exist.

            Taking this issue of great importance very seriously, the Government of my party in Uttar Pradesh wrote several letters to the Government of India and requested that before the privatization of various Government and public sector institutions, the same quantum of reservation for those sections of society should be ensured as they were already getting in the Government sector and institutions. But no Government of any party has so far acceded to our contention and our party is “seriously concerned” and “worried” about this issue.

            But the people belonging to Scheduled Castes (SCs) & Schedule Tribes (STs) and Other Backward Classes (OBCs) will be happy to know that throughout the country, it is only the Government of my party, the BSP in Uttar Pradesh which was fulfilled these tasks, which are as follows:

·                    Public-Private- Partnership (P.P.P.) is the main component of “all inclusive” realistic and practical economic policy of my government in Uttar Pradesh.

·                    All the Schemes/projects/ industries with partnership with state government, the State Government would have a maximum partnership of 49 percent of 11 percent.

·                    The provision of job reservation in enterprises developed on Public-Private Partnership model will continue in the proportion and manner as the State Government has been providing quota which is in the government jobs 21 percent for Scheduled Castes, 02 percent for Scheduled Tribes and 27 percent for Other Backward Classes.

·                    The interests of employees will be fully safeguarded in the projects/enterprise s established under PPP model.

·                    Now along with this, the Uttar Pradesh Government of my party has applied the policy of “Sarvjan Hitai –Sarvjan Sukhai” (Progress and Prosperity for all) also in the area of the reservation. In pursuance of this policy, our government has taken historical initiative to provide the benefits of reservation to all the poor and needy people belonging to all castes and the implementation of this new system has already been taken up in the right earnest in Uttar Pradesh. This step has been taken for the first time in the country.

·                    Under it, if the services rendered by the Govt. Departments, Corporations, Authorities, Councils and other Semi-government institutions or the maintenance of their establishment are substituted by outsourcing, then the contract to be executed for the said purpose would include the provision of providing 21 percent of jobs created through this out sourcing to the persons of Scheduled Castes, 2 percent to the persons belonging to Scheduled Tribes and 27 percent to Other Backward Classes.

·                    In the Industrial Units, Educational Institutions, Infrastructure/ Service Sector Projects, Disinvested Units are being set up in which the private sector is provided land, subsidy, state aid or assets by the Government or any of its government departments, then as per the “voluntary” and “mutual agreement”, the employers have to provide 10 percent of the total jobs created in the projects to the persons of Scheduled Castes, 10 percent to Other Backward Classes, including Backwards of Religious Minorities and 10 percent to the economically weaker persons of the Upper Castes

·                    Over 30 thousand posts of backlog have so far been filled by my part’s government in Uttar Pradesh. Recruitment on remaining posts is in progress.

·                    Besides, it is to be clear in mind that the Scheduled Castes and Scheduled Tribes (prevention of atrocities) Act, 1989, has been enacted by the Government of India, hence a central act, and no State Government can make any alternation in this Act nor repeal it. The State Government of Uttar Pradesh has ensured strict enforcement of this law.

·                    My Government has done everything possible regarding implementation of reservation policy.

·                    The Government of India has also been asked to fill the vacant posts in Government Services in accordance with the policy of reservation. The policy of reservation should be extended to private and other sectors and it should be included in the ninth Schedule of Constitution as a safeguard.

·                    We have also urged the Government of India to amend the Constitution for providing benefits of reservation to the people belonging to upper castes living below the poverty line. But, the attitude of the Congress and BJP and its supporting parties has been throughout negative.

·                    But for that matter, I would like to fully assure the people of upper castes that the day the government of our party come to power at the centre, they will be given the benefit of reservation, similar to the pattern which has been introduced by us in Uttar Pradesh and this will be done without their asking for it, and will also make all positive efforts for the eradication of their poverty and un-employment. And, you all know very well about the style of functioning of my party that whatever we say, we do the same. In other words, there is no difference in our party’s saying and doing.

·                    Besides, Adequate additional reservation should also be provided to such persons of Scheduled Castes who were converted to Muslim or Christian religion, but maintaining the present share of quota of prescribed reservation for the Scheduled Castes. For this, necessary amendment should be made in the Constitution to relax the total limit of 50 percent reservation as laid down by Hon. Supreme Court and this amendment will be included in the 9^th schedule of the Constitution so that this arrangement becomes a permanent feature.

So far as the matter of providing Social Security to the people is concerned, my party’s government in Uttar Pradesh is very serious and sensitive over the issue… That is why immediately after assumption of power my government increased to double the amount of pension to old age persons and farmers from Rs.150 to Rs.300. And also the number of beneficiaries was raised to 24 lakh from 20 lakh, for which sum of Rs. 1410 crores has been earmarked in the budget.

Similarly, labourers , who belong to the poorest and weaker section of the society and mostly fall under the category  of farming labour, were not being cared properly as they belong to unorganized sector, but my government has raised their daily remuneration wage to Rs.100 from a meager of Rs.58, which they were getting previously.

      And, over the issue of plight of farmers and farming becoming less remunerative day by day and thereby ultimately affecting our self-reliance on food, my party is in full sympathy with the farming community. It is beyond any doubt that the governments of the Congress, the BJP and their supporting parties during their rule in the past 60 years have done a criminal act of ignoring farm and farmers. In the course of promotion of heavy industries, there was a criminal neglect of farm sectors and farmers’ requirements.

      This is also a tragedy that in the course of developing heavy industries particularly in the tribal areas, where the native people were deprived even from the fourth class jobs, adding more burden on their life to ensure protection of the interests of tribals & farmers.

      Besides, my government has taken a stand that the Self-esteem and Self-respect of the unemployed youth will not be ridiculed every month by providing them meager ‘unemployment allowance’. Instead, our party wants them to live with pride, as they would instead be provided permanent jobs, with the creation of job opportunities, for which Regional Rural Employment Centre will be established.

      And education is another area that has been accorded top most priority by my government in Uttar Pradesh. It is with this reason a decision was taken without any delay to recruit 88,000 teachers to help improve the standards of education. The process of recruitment of such a large number teachers in just one go is on.

      In addition of all these, my government has paid attention in according full respect and honour to Sants, Gurus and Mahapurush born in Bahujan Samaj at different period of times such as Mahatma Jyotiba Phule, Chatrapati Shahuji Maharaj, Narayana Guru, Periar Ramaswamy, Baba Saheb Dr. Bhimrao Ambedkar and more recently Manyawar Shri Kanshi Ram Ji. A number of new Districts, Universities, Memorials, Museums and other important public places and institutions have been named and erected in their name to perpetuate the memory of their hard-faught struggles.

      And in this connection, you all know very well that no government, be it the government of the Congress, the BJP or their supporting parties, ever gave proper respect and regards to the Sants, Gurus and Mahapurush born in the Bahujan Samaj.

      And regrettably, the castiest mentality of these political parties still persists. . The biggest proof of it is that the Congress party, ruling at the centre did not even declare one or two days holiday nor they ordered flying of national flag half mast in the mourning of Manyawar Shri Kanshi Ram Ji, the creator and founder of the BSP movement.. And the BJP and other opposition parties remained a mute spectator to all this.

     

      In brief, the lesson to our people of all this happenings is that if the people belonging to Bahujan Samaj and those of Savarn Samaj (upper castes) living in your state of Karnataka want to create an atmosphere like that of Uttar Pradesh for leading a life full of self-esteem, respect and dignity, they will also have to capture the “Master Key of political power” in their hands by ensuring good results in the general election being held in your State.

      Therefore keeping all these factual propositions in mind, I earnestly “APPEAL” to the supporters of the BSP to follow the above mentioned suggestions in order to make an all out effort to achieve party’s goal of capturing power in order to get rid of their poverty, helplessness, backwardness, unemployment, injustice and exploitation by making your own government in your State, following the true path shown to you by your messiah Baba Saheb Dr. Ambedkar on the basis of exercise of franchise based on the concept of “One Man-One Vote” given to you by Baba Saheb himself and thus fulfill the unfinished task of Manyawar Shri. Kanshi Ram Ji.

      In other words, you should understand your Messiah’s message properly and utilize the right to vote wisely to help yourself so that you could form a government of your own party in your State which will in real terms help improve your socio-economic condition as well as of education, besides ensuring a civilized self-esteem life to you. In the meantime, this could be also help improve the economic condition of the Upper castes people.

      But to create such an atmosphere in your State, you have to acquire the “Master Key of Political Power” in your hands, like people have done in the Stae of Uttar Pradesh and you will have show good result in the coming Assembly elections in your State. And to achieve this great goal of success in the assembly election, you will have to be cautious and alert from various nasty tricks and Saam-Daam-Dand- bhed like nefarious designs of the opposition parties during the elections, because these parties can go to any extent to damage our party.

      And I want to warn you that these opposition parties will go all out and will make all  efforts to sabotage the voting of Savarn Samaj inn favour of BSP and for this purpose , these parties will propagate our “Ideology and Principles” in a wrong, vicious and twisted manner among these sections of society.

      Therefore, I consider it important to explain the ideology and principles of B.S.P. I would also like to clarify here that the ideology and principles of our party “are not against any caste or creed”. B.S.P. wants to change the unequal social order of this country based on “caste” and wants to establish here a “Samatamulak Samaj Vyavastha” ( A Social Order based on Equality), which is in the interest of this country and Sarv Samaj.

For this, we have to change the Jaatwadi (casteist)mentality of Savarn (High Castes) Hindus and on the basis of Samajik Bhaichara (Social Brotherhood) we have to take them also along with us and only then “Samtamulak Samaj Vyavastha” can be established in this country in accordance with the thinking of the architect of Indian Constitution, Baba Saheb Dr. Ambedkar and only after that Sarv Samaj will be unified and disparities or casteism in the society will be completely eradicated forever.

      Along with this, they will get full opportunity to move in every walk of life. The members of our party should always remain cautious from different kind of rumours, which may be spread by opposition parties during elections.

      Apart from the above, I also appeal to all of you – “Beware that your vote is invaluable. No vote should be allowed to be purchased. No vote should be allowed to be looted. No vote should be left out from being cast and no selfish person should misuse your vote on account of defrauding or misleading you in the name of caste, money, religion or emotions.

     Hence, to save democracy you have to give power into hands of right person to safeguard the interests of your KARNATAKA State, so that you may formulate the policy of :Sarvajan Hitai – Sarvjan Sukhai” in all the areas and make the poor and unemployed persons of Bahujan Samaj and Savarn Samaj  happy.”

      In the end, keeping in view all the above mentioned observations, I “Appeal” to the supporters and well wishers of my party that you should not be misled by any alluring promises of Election Manifestoes of opposition parties and that you should follow the appeal of B.S.P. which is your own party, to make the candidates of B.S.P. victorious in the General Assembly Elections of KARNATAKA by pressing the button against “Elephant” (Haathi), the election symbol of B.S.P. I hope and expect that you will accept my “Appeal” and act accordingly.

                                                                            Km Mayawati

National President,

Bahujan Samaj Party (BSP)

     

     

In the Interest of Sarv Samaj, Contribute your Physical, Mental and Economic Might in Favour of BSP to Help its Ideology And Policies Reach its “Ultimate Destination”

 

Vote for the Candidates of

Bahujan Samaj Party

Make B.S.P. successful by pressing the button opposite Election Symbol – Elephant (Haathi)

B.S.P. Ki Kya Pehchaan !

Neela Jhanda, Haathi Nishaan !!

The  Identity of BSP is

Blue Flag & Elephant Symbol

     

 

Jai Bheem                   Jai Kansiram              Jai Bharath

                                                              Mayawati Sister’s

Appeal for Karnataka Brothers & Sisters

To Vote for Elephant Symbolised BSP Candidates

We say what we do and do what we say

Which is the way to be Happy and Gay

That is Sarva Jan Hithay Sarvajan Sukhay

Before the commencement of election the other political party

 

For a short while give you a goodie

From Exploitation & discrimination you get away

For progress of a diversified society

And for a developmental ruling assuring safety

Since BSP born from ashes of untouchability

Promises to wipe out your tears and provide you safety

Until you are all supportively behind this mission of

Sarvajan Hithay

Sarvajan Sukhay

Kindly visit:

http://sarvajan. ambedkar. org

 

Even after 60 years of Independence !

Because of UPA, NDA and their Supporting Parties Sins !

Such as not providing constitutional amendment to provide reservation even to the poor among the forward castes !

Non-inclusion of  Original Inhabitants of Jambudvipa that is the Great Prabuddha Bharath Christians !

And poor Muslims in the SC/ST category for giving them reservation in various sectors !

Congress and the Bharatiya Janata Party responsible for the backwardness of SC/STs !

Over five decades of rule, the Congress did not consider poor people as this Country’s citizens !

The BJP gave prominence only to the rich and neglected the economically weaker sections !

Both parties receive funds from capitalists during elections !

They later frame policies suiting their needs but not favouring the poor after their selections !

Thereby not the earning of the workers !

But the prices rises !

Hence !

BSP wins !

For allotting three acres of land to each poor and landless !

Benefiting over 25 lakh families !

Filled all the backlog posts reserved for SC/STs and backward classes !

Constituted separate welfare departments for all backward communties !

for their social and economic advancement,to ensure that they receive all the government benefits !

 

BSP made whirlwind tours of the areas going to the polls seeking votes for stable governance, development and all-round welfare of the people.
 


For votes: . BSP supremo Mayawati and party leaders waving to the crowd in Gulbarga
 
Congress, BJP targeted

Ms. Mayawati accused the Congress and BJP of not protecting the quota rights of the Scheduled Castes and Scheduled Tribes.

She said that thousands of posts reserved for SC/STs had not been filled and the number of backlog vacancies in the country was alarmingly high.

Addressing a public meeting in Gulbarga, Ms. Mayawati alleged that all governments at the Centre after Independence had been anti-reservation and anti-poor.

The economic policies pursued by Congress and BJP governments were blatantly anti-poor and pro-rich.

She said it was only in Uttar Pradesh, after the BSP came to power, that all backlog vacancies had been filled.

“All that is required is the will and commitment for the welfare of Scheduled Castes and Scheduled Tribes and the oppressed sections, which was lacking in all other political parties,” she said.

She said the BSP was a cadre-based party and it was the funds provided by workers that kept the party going and not the money provided by industrialists and “that’s why we are independent and take pro-people decisions.”

Singling out Congress for attack, Ms. Mayawati questioned the contribution of that party and its governments for the welfare of the Muslims, who traditionally supported it.

“The economic condition of the Muslims is poor,” she said

She asked the Muslims to identify the parties that really worked for their welfare and support them.

The BSP leader said she favoured extension of reservation benefits to Original Inhabitants of Jambudvipa that is the Great Prabuddha Bharath Christians and Original Inhabitants of Jambudvipa that is the Great Prabuddha Bharath Muslims and added that she had already written to the Union Government in this regard. However, this reservation should be extended only after increasing the percentage of reservation for the Scheduled Castes and Scheduled Tribes.

Ms. Mayawati called upon the people of the State to defeat the BJP, Congress and regional parties and support the BSP which aimed at the welfare of all sections of society, including upper castes.

Party general secretaries Satish Chandra Mishra and P.G.R. Sindhia spoke. The former Minister D.T. Jayakumar and other leaders were present.

‘Mining mafia has pumped in Rs. 2,000 crore for elections’

The mining mafia has been giving away money to parties to gain political patronage’

‘Candidates of all the three major parties have distributed coupons as parallel currency’

---

BANGALORE: Accusing the mining mafia of pumping in Rs. 2,000 crore black money in favour of various candidates to lure voters in the ongoing polls, it is demanded that the entire mining activity in the State should be suspended.

 Most of the mining activity being undertaken in Karnataka was illegal and was nothing but looting of public mineral resources.

To get political patronage for its illegal activity, the mining mafia had been giving away money to political parties, he alleged.

The mining activity should be stopped till steps were taken to prevent illegal mining. If it is not possible for the State to initiate such a measure, then the Union Government itself should enact legislation to suspend mining activities in Karnataka, he said.

Coupons

Such was the influence of money power in the elections that the candidates of all the three major political parties had distributed coupons, as parallel currency, to voters.

These coupons could be exchanged later for gift articles, he alleged.

In addition, cash was also distributed directly.

It had not been possible for the Election Commission, though it had introduced stringent measures, to ensure a fully fair elections,  while  ambulances were being used by candidates to transport vast amounts of money.

Main sources for these vices were mafia, particularly the mining one. The use of big money, pumped in by the mining mafia, in the elections had posed a direct threat to democracy and had hijacked the electoral process, he observed.

Horse-trading

 If these elections throw up a hung Assembly, the mining mafia would play a major role in deciding the shape of the government by indulging in horse-trading.

 No other State had such large scale illegal mining as being witnessed in Karnataka and politicians and bureaucrats who have colluded with the mining lobby be arrested. Fast-track courts should also be set up for their trial.

 People of Karnataka must reject those trying to take democracy for a ride with their money and muscle power. Such things were detrimental to the interests of the State and its development. And hence vote for BSP.

Poll surveys will be proved wrong

 All the poll surveys published in the media will be proves wrong, and the BSP will register a surprising victory in most of the constituencies.

 

 

Parties indulge in mud-slinging act

With just a day left for the final phase of the Assembly polls, all the three major parties - the BJP, Congress and the JD(S) - made a beeline to the office of the chief electoral officer with various charges against each other.

The BJP has requested the Election Commission to close the Karnataka- Maharashtra border with immediate effect as it alleged that liquor and cash is being smuggled into the State for distribution among voters.

The BJP has alleged that in Jewargi constituency wherein former chief minister N Dharam Singh is contesting, ambulances are being used for distribution of money to voters. No action had been taken despite specific complaints lodged with the returning officer, the petition said.

Meanwhile, the Congress on Tuesday reiterated its charge that BJP’s chief ministerial candidate B S Yeddyurappa was trying to woo Dalit and Muslim voters by enticement and gratification.

The Congress has requested the EC to direct authorities concerned to take cognisance of the “provoking statement and action” and register a case against Yeddyurappa. The JD(S) appealed to the EC to stop a local television channel from telecasting a pre-poll survey, claiming it would impact voting.

Meanwhile, the EC has changed the Returning Officer Gulbarga (rural) B M Risaldar for dereliction of duty. He has been replaced by Horticulture department deputy director Krishnamurthy. The EC has ordered political leaders to vacate from constituencies going to polls in the third phase

Cash, liquor seized

A huge quantity of liquor and cash has been seized by police during the last few weeks, according to Director General of Police Shrikumar

Elaborating on the arrangements for third phase of polling on May 22, he told reporters that liquor worth Rs 60 crore and Rs 40 crore in cash were seized. Within a period of 45 days, he said the Department would release the names of candidates from various political parties who were allegedly involved in smuggling of liquor. “The police officials have been investigating into all the cases. Those involved in the poll code violation will face action,'’ he stated.   He said that his department was fully prepared to ensure a peaceful polls during the third phase. Smuggling Meanwhile, the Belgaum police seized liquor worth Rs 32 lakh which was being smuggled in two trucks  to different parts of Karnataka. A huge amount of wine and spirit was being carried in the trucks which were intercepted near Kugnoli on Tuesday afternoon. In Bijapur district, the  police raided a farm house at Moratagi and recovered 500 cases of duplicate liquor worth Rs 6 lakh. The farm owner is said to be a relative of Sindagi BJP candidate.   Wealth multiplies in just 4 yrs Believe it or not, politics is the most lucrative profession in the state. And some politicians have proved it by earning crores of rupees in just four years! A report released by Delhi-based Association for Democratic Reforms (ARD), formed by professors of the IIMs, showed how dramatically asset of some politicians, who got elected in the 2004 Assembly election, has gone up in the last four years. In some cases, the increase in the value of the assets is more than 2,000 per cent! The ARD, which is striving to create an awareness among the voters to elect honest persons, has collected information regarding assets of the ex-MLAs, who are contesting in this elections, from the asset declaration affidavits submitted by them to the Election Commission. Total asset of 28 Congress candidates has gone up from Rs 34.60 crore to 182.58 crore, showing an increase of 427.7 per cent. Assets of 22 BJP candidates has surged  from Rs 14.15 crore to Rs 45.48 crore, registering a growth of 221.5 per cent. Assets of the 13 JD(S) candidates has increased from Rs 9.24 crore to Rs 22.65 crore, posting a growth of 145.2 per cent. Among the Congress candidates, Ajaykumar Sarnayak from Bilgi has the credit of accumulating  highest wealth in the last four years. Value of his asset has moved up from Rs 93 lakh in 2004 to Rs 21.25 crore in 2008, registering a growth of 2181 per cent! Among the BJP candidates, Rajkumar Patil Telkur from Sedam constituency is the richest man. Net value of his wealth has gone up from just Rs 12 lakh in 2004 to Rs 2.59 crore in 2008, posting an impressive growth of 1990 per cent!

Mallikarjun Khuba from Basavakalyan is the richest man among the JD(S) ex-MLAs. Value of his assets rose from Rs 36 lakh in 2004 to Rs 3.43 crore in 2008, showing an increase of 847.9 per cent.

Prof Trilochan Sastry, the brain behind the ARD, said there were still several politicians (who are contesting from different constituencies in North Karnataka) who deliberately avoided giving complete information regarding their assets to the Election Commission. He urged the EC to initiate a CBI probe against such politicians and also against those whose property had gone up phenomenally in the last four years. “There is an urgent need for investigating source of income of politicians and how they amassed wealth of such an unimaginable size and value,” he added.

BSP hoping for change of fortune in Bagalkot dist

The Bahujan Samaj Party (BSP) has fielded Ravi Kambale who is a powerful Madiga (SC-left) is hopeful of winning since,no candidate has won from here for the second time in a row. This ‘jinx’ is haunting Karjol, who got elected in the last election. Besides, ‘failure’ of implementing the ration card distribution may also work against  Karjol in this election. Madiga (SC-left) and Reddy votes play a deciding role in the constituency. Anti-incumbency factor, delay in implementing the Rs 100 crore drinking water project, stopping of Ranna memorial building works are working in favour of Ravi Kambale.

Criticising the BJP for claiming to replicate Gujarat model in the State, SM Krishna said after Godhra carnage in 2002, people have come to know what actually the Gujarat model is. Karnataka do not need any other model. The people here will reject the BJP.

He also accused the BJP spending lavishly on elections.

Reacting to the hooch tragedy, S M Krishna blamed the previous JD(S)-BJP Government’s “hurried” decision to ban arrack for it. “The decision to ban arrack should have been taken after plugging all loopholes. But the previous coalition took the decision in a hurry,” he stated

Congress demands inquiry

Congress leader K H Srinivas has demanded that the state government should conduct an inquiry into allegations made by former chief minister H D Kumaraswamy against another former chief minister B S Yeddyurappa. Srinivas was referring to Kumaraswamy’s statement that Yeddyurappa had illegally stored arrack to distribute during the elections.

Addressing a press conference in Bangalore on Tuesday, Srinivas said that Kumaraswamy’s allegations should be taken seriously and a thorough investigation should be conducted. “Kumaraswamy has said he has proof to support his allegation. If his allegation is proved true, Yeddyurappa’s result should be annulled, if he gets elected”, he demanded.

 

Exhibition will be organised at all divisional headquarters

Lucknow: May 16, 2008 The Uttar Pradesh Information and Public Relations Department has organised a two-day photo exhibition titled ‘Uttar Pradesh: One Year of development and progress’ on the completion of one year of the Government. The exhibition has been organised at the historical Baradari Hall. The exhibition was inaugurated by the Chief Minister Ms. Mayawati on May 13 last. The exhibition displays various achievements of the Government related to development, law and order, Ganga Express-Way, foundation laying photos of various projects of energy sector, roads, bridges, drinking water supply, health, education, rural and urban infrastructure facilities etc. It also provides an insight on the various schemes and relief works being carried out in the Bundelkhand by the State Government. The exhibition is an effort to take the objective of Sarvajan Hitai, Sarvajan Sukhai to the people through photographs. The Information Secretary and Director Mr. Sunil Kumar today visited the exhibition. He was accompanied by the Additional Director Chintamani and other Senior Officers. A large number of people thronged the exhibition site this evening. The exhibition would be open for public till tomorrow. The entry is free of cost. It may be recalled that this photo exhibition would be organised at different divisional headquarters till July 20, 2008. This exhibition would be organised at the Saharanpur divisional headquarters on 26-27 May, Meerut division headquarters on 29-30 May, Aligarh division headquarters on 2-3 June, Agra division headquarters on 5-6 June, Moradabad division headquarters on 8-9 June, Bareilly division headquarters 11-12 on June, Kanpur division headquarters on 14-15 June, Jhansi division headquarters on 18-19 June and Chitrakoot division headquarters on 21-22 June. Likewise, it would be organised at the Allahabad division headquarters on 24-25 June, Varanasi division headquarters on 27-28 June, Mirzapur division headquarters on 30 June-01July, Azamgarh division headquarters on 4-5 July, Basti division headquarters on 8-9 July, Faizabad division headquarters on 12-13 July, Gorakhpur division headquarters on 16-17 July and Devipatan division headquarters on 19-20 July. ******

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05/19/08

121 Buddha’s Most Powerful Positive Own Words 𝓛𝓔𝓢𝓢𝓞𝓝 4430 Wed 11 May 2022 The Dhammapada: Verses and Stories in all 119 Classical languages of the world

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Posted by: site admin @ 6:44 pm

121 Buddha’s Most Powerful Positive Own Words

𝓛𝓔𝓢𝓢𝓞𝓝   4430  Wed 11  May  2022

The Dhammapada: Verses and Stories in all 119 Classical languages of the world