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Lesson 4688 Tue 24 Jan 2023
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
quantum universe GIF
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
This is for BODY
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
grows vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 &
Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters to live
like free birds 🦅 to overcome Hunger on Good Earth and SPACE.
After
getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
Luxury white glass monk phra buddha sleeping meditation for pray concentration composed release. colorful background.
Lord Buddha🙏🏻❤️ 💫ॐ…..z❤️NSpiceC🌶🦋08April2019~*💕 ⭐️
34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
This is for BODY
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
UNIVERSE grows vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 & Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴
which tastes the same for all including haters to live like free birds 🦅
to overcome Hunger on Good Earth and SPACE.After getting up at 3:45 AM
take bath & do Buddhists Patanjali Yogic Meditation inhaling &
exhaling in all positions of the body.
Do Meditative Mindful Swimming
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
EMPOWERED JAMBUDIPA Maha Mayawati ji said she will bring back Ashokan
rule Jambudīpa is also known as Jambusanda which grows Jambu-tree
derives its name from the (Naga) which grows there to represent his
realm in 3rd century BC
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste leader and former Uttar Pradesh chief minister
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha Mayawati said that rival parties are using all tricks to stop BSP from coming to power.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati also raised concerns over the use of Electronic Voting
Machines. “Since 1984, ballot paper use, the vote percentage not
decreased. With the use of EVM, the party voting percentage has gone
down. In various countries the EVM had been withdrawn and ballot papers
is being used. It’s the work of the EVM that BSP vote has decreased. I
have urged the Election Commission to use ballot paper,” she said.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati said that her BSP won’t forge an alliance with any party for
the upcoming state elections or the 2024 national polls.
“The BSP
will not form alliance with any party in the Rajasthan,Chhattisgarh and
Karnataka assembly election as well as the 2024 Lok Sabha election,”
she said.
She also launched a fresh attack against the Foreigners
kicked out from Bene Israel, Tibet, Africa, Western Europe, Eastern
Germeny, South Russia, Eastern Europe,Hungary chitpavan brahmin
Rowdy
Swayam Sevaks number one terrorists practicing hatred, anger, jealousy,
delusion, stupidity which are defilement of the mind requiring mental
treatment at mental asylums for the saffron party
“Due to wrong
policies of the BJP government the people are facing natural disaster,”
she further said in an apparent reference to the sinking of the
Joshimath town in Uttarakhand.
“The central agencies have been politicized,” the
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
leader said.
She
also targeted the Congress and SP: “The reservation for the OBC, SC/ST
is not being implemented by the BJP government. The Congress and
Samajwadi Party has also cheated the OBC, SC and ST community.”
Mayawati celebrates 67th birthday, optimistic for 2024
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, the head of the Bahujan Samaj Party (BSP) and
four-time chief minister of Uttar Pradesh, was born on 15 January 1956
in Delhi in a
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Awakened Aboriginal Scheduled Caste family.
Besides
being among the most important political leaders of Uttar Pradesh, she
is a Empowered Awakened Aboriginal Scheduled Caste icon and her clout
extends far beyond the boundaries of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Aboriginal Scheduled Caste Prabuddha Bharat’s most populous state.
——–1
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati had a simple childhood, and her father, Prabhu Das,
was employed with the post office. She secured her bachelor’s degree in
arts from Kalindi Women’s College, and a law degree from Campus Law
Centre, Delhi University. She also did a B.Ed. from Ghaziabad.
In September 1977, during a conference on
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste organised by the Janata Party’s Raj Narain, who had defeated
Indira Gandhi in the Lok Sabha polls from Rae Bareilly, repeatedly
referred to
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled Castes as Harijans.
This angered the young
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, who was present at the event. As the journalist
Bhupesh Bhandari wrote in the Business Standard in December 2011:
“Even
in those early days she used to find the term [Harijan], coined by
Mahatma Gandhi, condescending and thus hugely offensive. She walked up
to the stage and tore into Raj Narain. A couple of months later, on a
cold
winter night,
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Manyawar Kanshi Ram [founder of the BSP] visited her at home.
The
burly Sikh [his family belonged to a Empowered Awakened Aboriginal
Scheduled Caste community but had converted to Sikhism] had quit his
government job to fight the cause of the Empowered Awakened Aboriginal
Scheduled Caste community.
He reportedly told her that if she
followed him, one day she would be giving orders to IAS officers. It was
a prediction that would come true.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Manyawar Kanshi Ram founded the BSP in 1984,he made
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,C Empowered Aboriginal of
JAMBUDIPA Maha Mayawati a member of his core team.
This is
Jambudīpa a name often used to describe the territory of Greater
Prabuddha BHARAT in Ancient sources.The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient cosmogony.
The term Jambudvipa was used by Ashoka to represent his Aboriginal realm.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Indian subcontinent. In its center is a
gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti.
They are grouped round Mount Sumeru.In Jambudīpa is Himavā with its eighty-four thousand peaks,its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length, its shade one hundred yojanas in
extent and its height one hundred yojanas
On account of this
tree, Jambudīpa is also known as Jambusanda .The continent is ten
thousand yojanas in extent; of these ten thousand,four thousand are
covered by the ocean, three thousand by the Himālaya mountains, while
three thousand are inhabited by men
Jambudīpa is the region where
the humans live and is the only place where a being may become awakened
by being born as a human being.
It is in Jambudīpa that one may
receive the gift of Dhamma and come to understand the Four Noble Truths,
the Noble Eightfold Path and ultimately
realize the liberation from the cycle of life and death.
Another
reference is from the Buddhist text Mahavamsa, where the emperor
Ashoka’s son Mahinda introduces himself to the Sri Lankan king
Devanampiyatissa as from Jambudīpa, referring to what is now the
Prabuddha Bharatian subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.
——————-2
Jambudīpa in geopolitical sense
The
term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent inscriptions
for instance Mysorean inscription from the tenth century AD which also describes the region, presumably India, as Jambudīpa.
‘the
Kuntala country (which included the north-western parts of Mysore and
the southern parts of the Bombay Presidency) was ruled by the
nava-Nanda,
Gupta-kula,Mauryya kings ;then the Rattas ruled it :
after whom were the Chalukyas; then the Kalachuryya family; and after
them the (Hoysala) Ballalas.’Another, at Kubatur,expressly states that
Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra
of Jambudīpa :
this is the Nagara-khanda Seventy of so many
inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have
been the chief town.
And further,a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
Report Of Mysore
Mount
Meru (also Sumeru (Sanskrit) or Sineru (Pāli) or Kangrinboqe) is the
name of the central world-mountain in Buddhist cosmology.
Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-,
resulting in the meaning “excellent Meru” or “wonderful Meru”.
EMPOWERED JAMBUDIPA UNIVERSE
Jambudīpa
(Jpn: 閻浮提 Enbudai) one of the four continents, which is situated to the
south of Mount Meru.) is is located in the south and is the dwelling of
ordinary human beings.
Its shape is trapezoidal or resembling the shape of an axe-head. It is the human world in which we live.
It is said to be shaped “like a cart”, or rather a blunt-nosed triangle with the point facing south.
(This description probably echoes the shape of the coastline of southern Prabuddha Bharat.
Karnataka
Jambudvipa in geopolitical sense
The
term Jambudvipa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent
inscriptions for instance Mysorean inscription from the tenth century AD
which also describes the region, presumably Prabuddha Bharat as
Jambudvipa.
‘ the Kuntala country (which included the
north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda, Gupta-kula, Mauryya kings ;
then the Rattas ruled it : after whom were the Chalukyas; then the
Kalachuryya family;
After them the (Hoysala) Ballalas.
Jambudīpa)
is a name often used to describe the territory of Greater Prabuddha
Bharat in Ancient Indian sources. The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient Prabuddha Bharatian
cosmogony.
The term Jambudvipa was used by Ashoka to represent
his realm in the third century BCE.The same terminology was used in
subsequent texts, for instance Kannada inscriptions from the tenth
century CE which also described the region, presumably Ancient Prabuddha
Bharat,as Jambudipa
The Prakrit name Jambudīpasi for “Prabuddha Bharat ” in the Sahasram Minor Rock Edict of Ashoka, circa 250 BCE (Brahmi script).
It
is 10,000 yojanas in extent (Vibhajyavāda tradition) or has a perimeter
of 6,000 yojanas (Sarvāstivāda tradition) to which can be added the
southern coast of only 3 1⁄2 yojanas’ length.
The continent takes
its name from a giant Jambu tree (Syzygium cumini), 100 yojanas tall,
which grows in the middle of the continent.
Every continent has one of these giant trees.
All Awakened One Buddhas appear in Jambudīpa
The
people here are five to six feet tall and their length of life varies
between 10 to power 140 years (Asankya Aayu) and 10 years.
“Since this continent is adorned by a k km Jambubriksha jambu tree, it is known as the ‘Continent of Jambu’, or Jambudīpa.
The jambu tree is presumed by some to be the rose-apple tree (Eugenia jambolana).
More recent scholarship suggests that it may be a variety of plum.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
——-3
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth,
its
outspreading branches fifty yojanas in length, its shade one
hundredyojanas in extent and its height one hundred yojanas (Vin.i.30;
SNA.ii.443;
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,four
thousand are covered by the ocean,three thousand by the Himālaya
mountains,while three thousand are inhabited by men Jambudīpa is the
region where the humans live and is the only place where a being may
become enlightened by being born as a human being.
This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd century BC,
same terminology is then repeated in subsequent inscriptions for instance
Mysorean
inscription from the tenth century AD which also describes the
region,presumably India,as Jambudīpa.the Kuntala country (which included
the north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda,Gupta-kula,Mauryya kings
then the Rattas ruled it :after whom were the Chalukyas; then the
Kalachuryya
family; and after them the (Hoysala) Ballalas.’’ Another, at Kubatur,
expressly states that Chandra Gupta ruled the Naga-khanda in the south
of the Bharata-kshetra of Jambudīpa :
this is the Nagara-khanda
Seventy of so many inscriptions,of which Bandanikke(Bandalike in
Shimoga)seems to have been the chief town.And fuidher, a record to be
noticed below says that the daughters of the Kadamba king were given in
marriage to the Guptas. Annual Report Of Mysore
Mount Meru (also
Sumeru (Sanskrit)or Sineru (Pāli) or Kangrinboqe) is the name of the
central world-mountain in Buddhist cosmology.
Etymologically, the
proper name of the mountain is Meru (Pāli Meru), to which is added the
approbatory prefix su-, resulting in the meaning “excellent Meru” or
“wonderful Meru”.
——4
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels:Kāmadhātu (Desire realm),Rūpadhātu (Form
realm),& Ārūpyadhātu (Formless realm).In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa. Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Prabuddha Bharatian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa,
one of the four Mahādīpas, or great continents, which are included in
the Cakkavāla and are ruled by a Cakkavatti. They are grouped round
Mount Sumeru.
In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length,
its shade one hundred yojanas in extent and its height one hundred yojanas (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, etc.)
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,
four thousand are covered by the ocean, three thousand by the Himālaya
mountains, while three thousand are inhabited by men (SNA.ii.437;
UdA.300).
Jambudvīpa is the region where the humans live and is
the only place where a being may become enlightened by being born as a
human being.
It is in Jambudvīpa that one may receive the gift of
Dharma and come to understand the Four Noble Truths, the Noble
Eightfold Path and ultimately realize the liberation from the cycle of
life and death.
Another reference is from the Buddhist text
Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to
the Sri Lankan king Devanampiyatissa as from Jambudvipa, referring to
what is now the Indian subcontinent. This is Based In the Kṣitigarbha
Sūtra in the Mahayana.
According to a Survey, If Jains in India Go from 0.3% to 3% then we will overtake America & China.
So let’s us talk about some FACTS :
● National Avg Literacy Rate 65%, Jains Avg Literacy Rate 94%.
● Female National Avg Literacy Rate 54%, Jains Female Avg Literacy Rate 91%.
● 50% of the Total CAs are Jains.
● According to Forbes, Jains are the Wealthiest People of India & Belgium.
● Jains are 0.3% of the Indian Population but pay 24% of Income Tax. [In 2009 Jains have paid even 42% of Income Tax]
● Jains Contribute 25% towards National Development.
● 65% of Diamond & Gold business in the World are done by Jains.
● 62% Charity is done by Jains.
● 46% Stock brokers are Jains.
● 33% of the Airline Industry is controlled by Jains.
● 20% of the Pharmaceuticals & Textiles are controlled by Jains.
● Jains have the Highest Life Expectancy of 71 age.
● Out of 16,000 Gaushalas 9,600 are run by Jains.
● Alber Einstein once said that I don’t know Whether there is reincarnation or not but if it happens then I want to be a Jain.
●
According to Annual Summit of World Environment Committee, Germany in
2010 “If We have to Save the Earth from Global Warming We have to Follow
Jain’s Lifestyle & Principles.”
● Never plays any Minority Card like others.
●
Jains are not taught how to do business, it is in our genes. [You don’t
teach the child of a Lion how to hunt and in the same way Child of a
Jain is also not taught how to do a Business].
● Jains are not Job Seekers, we are Job Givers.
●
Lawyers, Doctors live on the sadness of others whereas CAs live on the
Growth or Happiness of others. [That’s how we choose business].
● We don’t love dogs and then kill mosquitoes.
● Others are doing this Vegan- Dietician- Mind Control - Wearing Masks. Jains have been doing these for Centuries.
● We believe in Live & Let Live. [Mukesh Ambami Says Jio we say Jio & Jene do]
● We don’t believe in ‘I’. We believe in ‘US’.
● Biggest Fights happen because of You are wrong and I’m Right. Jains say you are Right & I’m also Right. (Mutual Respect).
So Why are Jains so Rich & Great ???
Reasons -
● Jains are Dynamites Not Parasites
● Succession Planning
● Supreme Wisdom (Kaivalya Gyan)
● Vow OF “AHIMSA Vrat” (No Himsa whether Mentally, Orally or Physically.)
● Life Kindness (Jiv Daya)
● Conscious Capitalism (Don’t do - Parties, Politics, Enjoyment, Clubbing, Acting)
(We do Prayer, Meditation, Spirituality, Forgiveness).
● Community is Family.
● Very High on Integrity
● Anekantavada (Mutual Respect)
● Chaturvidha Dana (4-fold charity of Food, Medicine, Protection, Knowledge).
————–5
7,117 languages are spoken today.
That number is constantly in flux, because we’re learning more about the
world’s languages every day. And beyond that, the languages themselves
are in flux.
They’re living & dynamic,spoken by communities whose lives are
shaped by our rapidly changing world.
This is a fragile time: Roughly 0%
of languages are now endangered, often with less than 1,000 speakers
remaining.
Meanwhile, just 23 languages account for more than half the world’s population.according to https://gulfnews.com/…/census-more-than-19500-languages…
When
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi/
Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chandaso language/
Magadhi Prakrit,Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Hela Basa (Hela Language),
Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Pāḷi which are the same.
Eternal,Glorified,Friendly,Benevolent,Compassionate ONE Buddha spoke in
Eternal,Glorified,Friendly,Benevolent,Compassionate Magadhi. All
the 7,139 languages and dialects are off shoot of Classical ETERNAL AND
Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi. Hence all
of them are Classical Eternal,Glorified,Friendly,Benevolent,Compassionate in nature (Prakrit) of Human Beings, just like all other
living speices have their own natural
languages for communication. 138 languages are translated by
https://translate.google.comin
01) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi,
02) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chandaso language,
03) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magadhi Prakrit,
04) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Hela Basa (Hela Language),
05) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Classical Pāḷi
06)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
07) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Cyrillic
08) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Afrikaans– Klassieke Afrikaans
09) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Albanian-Shqiptare klasike,
10) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Amharic-አንጋፋዊ አማርኛ,
11) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Arabic-اللغة العربية الفصحى
12) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Armenian-դասական հայերեն,
13) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Assamese-ধ্ৰুপদী অসমীয়া
14) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Aymara 14) Aymara clásico
15) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Azerbaijani- Klassik Azərbaycan,
16)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate
Basque- Euskal klasikoa,16) Euskara klasikoa- Euskal klasikoa,
17)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Belarusian-Класічная беларуская,17) Класічная беларуска-класічная
беларуская,
18) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bengali-ক্লাসিক্যাল বাংলা,18) ধ্রুপদী বাংলা-ক্লাস বাংলা
19) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bhojpuri 19) शास्त्रीय भोजपुरी के बा
20) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate शास्त्रीय भोजपुरी के बाBosnian-Klasični bosanski,20) Klasični bosanski-Klasični bosansk
21)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bulgarian
22) Classical Classical Eternal,Glorified,Friendly,Benevolent,CompassionateCatalan-Català clàssic
23) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Cebuano-Klase sa Sugbo,
24) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chichewa-Chikale cha Chichewa,
25) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Simplified)-古典中文(简体),
26) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Traditional)-古典中文(繁體),
27) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Corsican-Corsa Corsicana,
28) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Croatian-Klasična hrvatska,
29)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Czech-Klasická čeština
30) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Danish-Klassisk dansk,Klassisk dansk,
31) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dhivehi,31) ކްލާސިކަލް ދިވެހި
32) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dogri, 32) शास्त्रीय डोगरी
33) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dutch- Klassiek Nederlands,
34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,
35) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Esperanto-Klasika Esperanto,
36) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Estonian- klassikaline eesti keel,
37) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ewe,37) Klasik Ewe
38) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Filipino klassikaline filipiinlane,
39) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Finnish- Klassinen suomalainen,
40) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE French- Français classique,
41) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Frisian- Klassike Frysk,
42) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Galician-Clásico galego,
43) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Georgian-კლასიკური ქართული,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE German- Klassisches Deutsch,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEGreek-Κλασσικά Ελληνικά,
46) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Guarani,46) Guaraní clásico
47) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Gujarati-ક્લાસિકલ ગુજરાતી,
48) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Haitian Creole-Klasik kreyòl,
49) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hausa-Hausa Hausa,
50) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hawaiian-Hawaiian Hawaiian,
51) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hebrew- עברית קלאסית
52) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hmong- Lus Hmoob,
53) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hungarian-Klasszikus magyar,
54) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Icelandic-Klassísk íslensku,
55) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Igbo,Klassískt Igbo,
56) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ilocano,56) Klasiko nga Ilocano
57)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Indonesian-Bahasa Indonesia Klasik,
58) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Irish-Indinéisis Clasaiceach,
59) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Italian-Italiano classico,
60) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Japanese-古典的なイタリア語,
61) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Javanese-Klasik Jawa,
62) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
63) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kazakh-Классикалық қазақ,
64) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Khmer- ខ្មែរបុរាណ,
65) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kinyarwanda
66) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Konkani,66) शास्त्रीय कोंकणी
67) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Korean-고전 한국어,
68) Classical Krio,ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE 68) Krio we dɛn kɔl Krio
69) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kurdish (Kurmanji)-Kurdî (Kurmancî),
70) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kyrgyz-Классикалык Кыргыз,
71) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lao-ຄລາສສິກລາວ,
72) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latin-LXII) Classical Latin,
73) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latvian-Klasiskā latviešu valoda,
74) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lingala,74) Lingala ya kala,
75) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lithuanian-Klasikinė lietuvių kalba,
76) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,76) Oluganda olw’edda
77) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,77) Oluganda olw’edda
78) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luxembourgish-Klassesch Lëtzebuergesch,
79)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Macedonian-Класичен македонски,
80)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maithili,80) शास्त्रीय मैथिली
81) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malagasy,класичен малгашки,
82) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malay-Melayu Klasik,
83) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malayalam-ക്ലാസിക്കൽ മലയാളം,
84) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maltese-Klassiku Malti,
85) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maori-Maori Maori,
86) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Marathi-क्लासिकल माओरी,
87) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Meiteilon (Manipuri),꯹꯰) ꯀ꯭ꯂꯥꯁꯤꯀꯦꯜ ꯃꯦꯏꯇꯦꯏꯂꯣꯟ (ꯃꯅꯤꯄꯨꯔꯤ) ꯴.
88) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mizo,88) Classical Mizo a ni
89) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mongolian-Сонгодог Монгол,
90) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),
91) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Nepali-शास्त्रीय म्यांमार (बर्मा),
92) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Norwegian-Klassisk norsk,
93) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Odia (Oriya)
94) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Oromo,94) Afaan Oromoo Kilaasikaa
95) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pashto- ټولګی پښتو
96) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Persian-کلاسیک فارسی
97)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Polish-Język klasyczny polski,
98) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Portuguese-Português Clássico,
99) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
100) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Quechua,100) Quechua clásico
101) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Romanian-Clasic românesc,
102) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Russian-Классический русский,
103) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Samoan-Samoan Samoa
104) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sanskrit छ्लस्सिचल् षन्स्क्रित्
105) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Scots Gaelic-Gàidhlig Albannach Clasaigeach,
106)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sepedi,106) Sepedi sa Kgale
107) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Serbian-Класични српски,
108) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sesotho-Seserbia ea boholo-holo,
109) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Shona-Shona Shona,
110) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sindhi,
111)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sinhala-සම්භාව්ය සිංහල,
112) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovak-Klasický slovenský,
113) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovenian-Klasična slovenska,
114) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Somali-Soomaali qowmiyadeed,
115) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Spanish-Español clásico,
116) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sundanese-Sunda Klasik,
117) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swahili,Kiswahili cha Classical,
118) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swedish-Klassisk svensk,
119) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tajik-тоҷикӣ классикӣ,
120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
121) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tatar
122) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Telugu- క్లాసికల్ తెలుగు,
123) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Thai-ภาษาไทยคลาสสิก,
124) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tigrinya,124) ክላሲካል ትግርኛ
125) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tsonga,125) Xitsonga xa xikhale
126) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkish-Klasik Türk,
127)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkmen
128) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Twi,128) Twi a wɔde di dwuma wɔ tete mmere mu
129)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ukrainian-Класичний український,
130) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Urdu- کلاسیکی اردو
131) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uyghur,
132) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uzbek-Klassik o’z,
133) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Vietnamese-Tiếng Việ,
134) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Welsh-Cymraeg Clasurol,
135) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEXhosa-IsiXhosa zesiXhosa,
136) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yiddish- קלאסישע ייִדיש
137) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yoruba-Yoruba Yoruba,
138) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Zulu-I-Classical Zulu
Languages of Rajasthan
Rajasthani (Devanagari: राजस्थानी
)Indo-Aryan languages,Gujarati and Sindhi, Marwari
Languages of Chhattisgarh
Eastern Hindi Munda and Dravidian languages
1) Kedri (Central) Chhattisgarhi
2) Utti (Eastern) Chhattisgarhi
3) Budati / Khaltahi (Western) Chhattisgarhi
Languages of Karnataka
Kannada,Urdu,Telugu,Marath, Tamil,Malayalam,Tulu,Hindi,English
4) Bhandar (Northern) Chhattisgarhi
5) Rakshahun (Southern) Chhattisgarhi
Languages of India
Indo-European languages
Dravidian languages
Indic languages.
Austroasiatic, Sino–Tibetan, Tai–Kadai,
As per the People’s Linguistic Survey of India, India has the second highest number of languages (780), after Papua New Guinea (840).[11] Ethnologue lists a lower number of 456.[12]
Article 343 of the Constitution of India stated that the official language of the Union is Hindi in Devanagari script, with official use of English to continue for 15 years from 1947. Later, a constitutional amendment, The Official Languages Act, 1963, allowed for the continuation of English alongside Hindi in the Indian government indefinitely until legislation decides to change it.[3] The form of numerals to be used for the official purposes of the Union are “the international form of Indian numerals“,[13][14] which are referred to as Arabic numerals in most English-speaking countries.[1] Despite the misconceptions, Hindi is not the national language of India; the Constitution of India does not give any language the status of national language.[15][16]
The Eighth Schedule of the Indian Constitution lists 22 languages,[17] which have been referred to as scheduled
languages and given recognition, status and official encouragement. In
addition, the Government of India has awarded the distinction of classical language to Kannada, Malayalam, Odia, Sanskrit, Tamil and Telugu. Classical language status is given to languages which have a rich heritage and independent nature.
According to the Census of India of 2001,
India has 122 major languages and 1599 other languages. However,
figures from other sources vary, primarily due to differences in
definition of the terms “language” and “dialect”. The 2001 Census
recorded 30 languages which were spoken by more than a million native
speakers and 122 which were spoken by more than 10,000 people.[18] Two contact languages have played an important role in the history of India: Persian[19] and English.[20] Persian was the court language during the Mughal period in India. It reigned as an administrative language for several centuries until the era of British colonisation.[21]
English continues to be an important language in India. It is used in
higher education and in some areas of the Indian government. Hindi, which has the largest number of first-language speakers in India today,[22] serves as the lingua franca across much of North and Central India. However, there have been concerns raised with Hindi being imposed in South India, most notably in the states of Tamil Nadu and Karnataka,[23][24] Maharashtra, West Bengal, Assam, Punjab and other non-Hindi regions have also started to voice concerns about Hindi.[25] Bengali is the second most spoken and understood language in the country with a significant amount of speakers in eastern and northeastern regions. Marathi is the third most spoken and understood language in the country with a significant amount of speakers in South-Western regions.
——————————
47) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Gujarati-ક્લાસિકલ ગુજરાતી
110) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sindhi,
06)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
62) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
130) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Urdu- کلاسیکی اردو
122) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Telugu- క్లాసికల్ తెలుగు,
86) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Marathi-क्लासिकल माओरी,
83) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malayalam-ക്ലാസിക്കൽ മലയാളം,
120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-பாரம்பரிய இசைத்தமிழ்
34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,
After Hindi, the languages most spoken within the family are:
The Indian constitution recognises 22 official languages. These are:
18) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bengali-ক্লাসিক্যাল বাংলা,18) ধ্রুপদী বাংলা-ক্লাস বাংলা
Hindi
80)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maithili,80) शास्त्रीय मैथिली
91) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Nepali-शास्त्रीय म्यांमार (बर्मा)
104) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sanskrit छ्लस्सिचल् षन्स्क्रित्
Tamil
Urdu
13) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Assamese-ধ্ৰুপদী অসমীয়া
32) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dogri, 32) शास्त्रीय डोगरी
Kannada
Gujarati
Bodo
87) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Meiteilon (Manipuri),꯹꯰) ꯀ꯭ꯂꯥꯁꯤꯀꯦꯜ ꯃꯦꯏꯇꯦꯏꯂꯣꯟ
93) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Odia (Oriya)
Marathi
Santali
Telugu
99) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ
Sindhi
Malayalam
66) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Konkani,66) शास्त्रीय कोंकणी
Kashmiri
Lesson 4687 Mon 23 Jan 2023
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
quantum universe GIF
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
This is for BODY
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
grows vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 &
Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters to live
like free birds 🦅 to overcome Hunger on Good Earth and SPACE.
After
getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
This is for BODY
Wise,Intelligent people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
UNIVERSE grows vegetables🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥒🌽 🥥 🌵🍈 & Fruits🍍 🍊 🥑 🥭 🍇 🍌🍎🍉🍒🍑 🥝 Plants 🌱in pots 🪴
——————————
47) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Gujarati-ક્લાસિકલ ગુજરાતી
110) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sindhi,
06)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
62) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
130) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Urdu- کلاسیکی اردو
122) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Telugu- క్లాసికల్ తెలుగు,
86) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Marathi-क्लासिकल माओरी,
83) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malayalam-ക്ലാസിക്കൽ മലയാളം,
120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-பாரம்பரிய இசைத்தமிழ்
34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,
——————
47) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Gujarati-ક્લાસિકલ ગુજરાતી
સ્ત્રીઓએ પણ 🌱 વાવેતર ફળ 🍎 બેરિંગ વૃક્ષો 🌳 અને શાકભાજી ઉગાડવી જોઈએ
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, કરુણાપૂર્ણ સશક્ત જંબુદીપ બ્રહ્માંડ
હવે તમારી પાસે એ બધું છે
મનને શુદ્ધ કરો
આ શરીર માટે છે
વિશ્વના તમામ મુખ્ય ધર્મોના જ્ઞાની, બુદ્ધિશાળી લોકો
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ સશક્ત જંબુદીપ
આ મન માટે છે
અમે અંદર હતા
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ સશક્ત જંબુદીપ
અમે અંદર છીએ
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ સશક્ત જંબુદીપ
દ્વેષીઓ સહિત બધા માટે મફત પક્ષીઓની જેમ જીવવાનો સ્વાદ સમાન છે 🦅 સારી પૃથ્વી અને જગ્યા પર ભૂખને દૂર કરવા માટે. સવારે 3:45 વાગ્યે ઉઠ્યા પછી
સ્નાન કરો અને બૌદ્ધ પતંજલિ યોગિક ધ્યાન કરો
શરીરની તમામ સ્થિતિમાં શ્વાસ બહાર કાઢવો.
મેડિટેટિવ માઇન્ડફુલ સ્વિમિંગ કરો
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ
સત્તા પ્રાપ્ત જંબુદીપા મહા માયાવતીજીએ કહ્યું કે તેઓ અશોકનને પાછા લાવશે
શાસન જંબુદીપને જંબુસંડા તરીકે પણ ઓળખવામાં આવે છે જે જાંબુ-વૃક્ષ ઉગાડે છે
તેનું નામ (નાગા) પરથી પડ્યું છે જે તેના પ્રતિનિધિત્વ માટે ત્યાં ઉગે છે
પૂર્વે 3જી સદીમાં ક્ષેત્ર
જાંબુદીપાના સશક્ત એબોરિજિનલ
અનુસૂચિત જાતિના નેતા અને ઉત્તર પ્રદેશના ભૂતપૂર્વ મુખ્ય પ્રધાન
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ
જાંબુદીપાના સશક્ત એબોરિજિનલ
મહા માયાવતીએ કહ્યું કે હરીફ પાર્ટીઓ બસપાને સત્તામાં આવતા રોકવા માટે તમામ યુક્તિઓનો ઉપયોગ કરી રહી છે.
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ
જાંબુદીપાના સશક્ત એબોરિજિનલ
મહા
માયાવતીએ ઈલેક્ટ્રોનિક વોટિંગના ઉપયોગ અંગે પણ ચિંતા વ્યક્ત કરી હતી
મશીનો. “1984 થી, બેલેટ પેપરનો ઉપયોગ, મતની ટકાવારી નથી
ઘટાડો થયો
ઈવીએમના ઉપયોગથી પક્ષની મતદાનની ટકાવારી ઘટી ગઈ છે
નીચે વિવિધ દેશોમાં ઈવીએમ પાછું ખેંચી લેવામાં આવ્યું હતું અને બેલેટ પેપર લેવામાં આવ્યા હતા
ઉપયોગ કરવામાં આવી રહ્યો છે. EVMનું કામ છે કે BSPના વોટ ઘટ્યા છે. આઈ
ચૂંટણી પંચને બેલેટ પેપરનો ઉપયોગ કરવા વિનંતી કરી છે,” તેણીએ કહ્યું
જંબુદીપના શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ સશક્ત આદિવાસી
મહા
માયાવતીએ કહ્યું કે તેમની બસપા કોઈ પણ પાર્ટી સાથે ગઠબંધન કરશે નહીં
આગામી રાજ્યની ચૂંટણીઓ અથવા 2024ની રાષ્ટ્રીય ચૂંટણી.
“BSP
રાજસ્થાન, છત્તીસગઢ અને કોઈપણ પક્ષ સાથે ગઠબંધન નહીં કરે
કર્ણાટક વિધાનસભા ચૂંટણી તેમજ 2024ની લોકસભા ચૂંટણી.
તેણીએ કહ્યુ.
તેણે વિદેશીઓ સામે પણ નવો હુમલો કર્યો
બેને ઇઝરાયેલ, તિબેટ, આફ્રિકા, પશ્ચિમ યુરોપ, પૂર્વીમાંથી બહાર કાઢ્યા
જર્મની, દક્ષિણ રશિયા, પૂર્વ યુરોપ, હંગેરી ચિત્પાવન બ્રાહ્મણ
રાખડી
નફરત, ગુસ્સો, ઈર્ષ્યાનો આચરણ કરતા સ્વયં સેવકો નંબર વન આતંકવાદીઓ,
ભ્રમણા, મૂર્ખતા જે મનની અશુદ્ધિ છે જેને માનસિક આવશ્યકતા છે
ભગવા પક્ષ માટે માનસિક આશ્રયસ્થાનોમાં સારવાર
“ખોટાને કારણે
ભાજપ સરકારની નીતિઓને કારણે લોકો કુદરતી આફતનો સામનો કરી રહ્યા છે.
તેણીએ આગળ ના ડૂબી જવાના સ્પષ્ટ સંદર્ભમાં જણાવ્યું હતું
ઉત્તરાખંડનું જોશીમઠ શહેર.
“કેન્દ્રીય એજન્સીઓનું રાજનીતિકરણ કરવામાં આવ્યું છે,” ધ
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ
જાંબુદીપાના સશક્ત એબોરિજિનલ
નેતાએ કહ્યું.
તેણીએ
કોંગ્રેસ અને એસપી પર પણ નિશાન સાધ્યું: “ઓબીસી, એસસી/એસટી માટે અનામત
ભાજપ સરકાર દ્વારા અમલ કરવામાં આવતો નથી. કોંગ્રેસ અને
સમાજવાદી પાર્ટીએ ઓબીસી, એસસી અને એસટી સમુદાય સાથે પણ છેતરપિંડી કરી છે.
માયાવતીએ 67મો જન્મદિવસ ઉજવ્યો, 2024 માટે આશાવાદી
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ
જાંબુદીપાના સશક્ત એબોરિજિનલ
સુનિશ્ચિત
જાતિ મહા માયાવતી, બહુજન સમાજ પાર્ટી (BSP) ના વડા અને
ઉત્તર પ્રદેશના ચાર વખત મુખ્યમંત્રી રહી ચૂકેલા, 15 જાન્યુઆરી 1956ના રોજ જન્મ્યા હતા
દિલ્હીમાં એ
જંબુદીપના શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ સશક્ત આદિવાસી
જાગૃત આદિવાસી અનુસૂચિત જાતિ પરિવાર.
ઉપરાંત
ઉત્તર પ્રદેશના સૌથી મહત્વપૂર્ણ રાજકીય નેતાઓમાંના એક હોવાને કારણે, તેણી
એક સશક્ત જાગૃત એબોરિજિનલ અનુસૂચિત જાતિનું ચિહ્ન અને તેણીનો દબદબો છે
ની સીમાઓથી દૂર સુધી વિસ્તરે છે
જંબુદીપના શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ સશક્ત આદિવાસી
આદિવાસી અનુસૂચિત જાતિ પ્રબુદ્ધ ભારતનું સૌથી વધુ વસ્તી ધરાવતું રાજ્ય.
અમે અંદર રહેવાનું ચાલુ રાખીએ છીએ
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ સશક્ત જંબુદીપ
——–1
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ
જાંબુદીપાના સશક્ત એબોરિજિનલ
સુનિશ્ચિત
જાતિ મહા માયાવતીનું બાળપણ સાદું હતું, અને તેમના પિતા પ્રભુદાસ,
પોસ્ટ ઓફિસમાં નોકરી કરી હતી.
તેણીએ તેની સ્નાતકની ડિગ્રી મેળવી
કાલિંદી વિમેન્સ કોલેજમાંથી આર્ટસ અને કેમ્પસ લોમાંથી કાયદાની ડિગ્રી
કેન્દ્ર, દિલ્હી યુનિવર્સિટી.
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ
જાંબુદીપાના સશક્ત એબોરિજિનલ
સુનિશ્ચિત
જાતિ મહા માયાવતીનું બાળપણ સાદું હતું, અને તેમના પિતા પ્રભુદાસ,
પોસ્ટ ઓફિસમાં નોકરી કરી હતી. જંબુદીપાના ઉમદા, કરુણાપૂર્ણ સશક્ત એબોરિજિનલ
સુનિશ્ચિત
જાતિ
જનતા પાર્ટીના રાજ નારાયણ દ્વારા આયોજિત, જેમણે હરાવ્યું હતું
ઇન્દિરા ગાંધીએ રાયબરેલીથી લોકસભાની ચૂંટણીમાં વારંવાર
ઉલ્લેખ
જંબુદીપના શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ સશક્ત આદિવાસી
હરિજન તરીકે અનુસૂચિત જાતિ.
આનાથી યુવાન ગુસ્સે થયો
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ
જાંબુદીપાના સશક્ત એબોરિજિનલ
સુનિશ્ચિત
આ કાર્યક્રમમાં ઉપસ્થિત રહેલા જ્ઞાતિ મહા માયાવતી. પત્રકાર તરીકે
ભૂપેશ ભંડારીએ ડિસેમ્બર 2011માં બિઝનેસ સ્ટાન્ડર્ડમાં લખ્યું:
“પણ
તે શરૂઆતના દિવસોમાં તેણીએ [હરિજન] શબ્દ શોધી કાઢ્યો હતો
મહાત્મા ગાંધી, નમ્ર અને તેથી ભારે અપમાનજનક. તેણી ઉપર ચાલી
સ્ટેજ પર ગયો અને રાજ નારાયણને ફાડી નાખ્યો. થોડા મહિના પછી, એ
ઠંડી
શિયાળાની રાત,
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ
જાંબુદીપાના સશક્ત એબોરિજિનલ
અનુસૂચિત જાતિ મહા મણ્યાવર કાંશી રામ [બીએસપીના સ્થાપક] તેમની ઘરે મુલાકાત લીધી.
આ
બરલી શીખ [તેનો પરિવાર સશક્ત જાગૃત એબોરિજિનલનો હતો
અનુસૂચિત જાતિ સમુદાય પરંતુ શીખ ધર્મમાં પરિવર્તિત થયો હતો] તેણે પોતાનો ત્યાગ કર્યો હતો
એમ્પાવર્ડ જાગૃત એબોરિજિનલના કારણ સામે લડવા માટે સરકારી નોકરી
અનુસૂચિત જાતિ સમુદાય.
તેણે તેણીને જણાવ્યું હતું કે જો તેણી
તેનું અનુસરણ કર્યું, એક દિવસ તે IAS અધિકારીઓને ઓર્ડર આપશે. તે હતી
એક આગાહી જે સાચી થશે.
જંબુદીપના શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ સશક્ત આદિવાસી
સુનિશ્ચિત
જ્ઞાતિ મહા મણ્યાવર કાંશીરામે 1984માં બસપાની સ્થાપના કરી હતી
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, સી સશક્ત આદિવાસી
જાંબુદિપા મહા માયાવતી તેમની મુખ્ય ટીમના સભ્ય છે.
આ છે
જંબુદીપ એ એક નામ છે જેનો ઉપયોગ મોટાભાગે ગ્રેટરના પ્રદેશનું વર્ણન કરવા માટે થાય છે
પ્રાચીન સ્ત્રોતોમાં પ્રબુદ્ધ ભારત. આ શબ્દની વિભાવના પર આધારિત છે
દ્વિપ, જેનો અર્થ પ્રાચીન બ્રહ્માંડમાં “ટાપુ” અથવા “ખંડ” થાય છે.
જંબુદ્વીપ શબ્દનો ઉપયોગ અશોક દ્વારા તેમના આદિવાસી ક્ષેત્રને રજૂ કરવા માટે કરવામાં આવ્યો હતો.
આ
બૌદ્ધ બ્રહ્માંડ વિજ્ઞાન ભૂમંડાલ (પૃથ્વીનું વર્તુળ) ને વિભાજિત કરે છે
ત્રણ અલગ-અલગ સ્તરો: કામધાતુ (ઇચ્છાનું ક્ષેત્ર), રુપધાતુ (સ્વરૂપ
ક્ષેત્ર), અને અરુપ્યધાતુ (નિરાકાર ક્ષેત્ર). કામધાતુમાં સ્થિત છે
સુમેરુ પર્વત જે ચાર દ્વીપ-ખંડોથી ઘેરાયેલો હોવાનું કહેવાય છે.
“ધ
દક્ષિણના ટાપુને જંબુદીપ કહેવામાં આવે છે. ના અન્ય ત્રણ ખંડો
સુમેરુની આસપાસના બૌદ્ધ ખાતાઓ મનુષ્યો માટે સુલભ નથી
જંબુદીપનો આકાર ત્રિકોણ જેવો છે, જેમાં દક્ષિણ તરફ મુખવાળા બિંદુ છે, કંઈક અંશે ભારતીય ઉપખંડની જેમ. તેના કેન્દ્રમાં એ છે
વિશાળ જાંબુ વૃક્ષ કે જેના પરથી ખંડ તેનું નામ લે છે, જેનો અર્થ થાય છે “જાંબુ
જંબુદીપ, ચાર મહાદીપોમાંથી એક અથવા મહાન ખંડો, જે ચકવાલામાં સમાવિષ્ટ છે અને તેના પર ચકાવટ્ટીનું શાસન છે.
તેઓ સુમેરુ પર્વતની આસપાસ જૂથબદ્ધ છે. જંબુદીપમાં હિમાવા તેના ચોર્યાસી હજાર શિખરો, તેના તળાવો, પર્વતમાળાઓ વગેરે સાથે છે.
આ
ખંડનું નામ જાંબુ-વૃક્ષ (જેને નાગા પણ કહેવાય છે) પરથી પડ્યું છે
ત્યાં ઉગે છે, તેનું થડ પંદર યોજન પરિઘમાં છે, તેનો ફેલાવો છે
શાખાઓ પચાસ યોજન લંબાઇમાં, તેની છાયામાં સો યોજન
હદ અને તેની ઊંચાઈ સો યોજન
આના કારણે
વૃક્ષ, જંબુદીપને જંબુસંડા તરીકે પણ ઓળખવામાં આવે છે .આ ખંડ દસ છે
હદમાં હજાર યોજનાઓ; આ દસ હજારમાંથી ચાર હજાર છે
સમુદ્ર દ્વારા આવરી લેવામાં, હિમાલય પર્વતો દ્વારા ત્રણ હજાર, જ્યારે
ત્રણ હજાર પુરુષો વસે છે
જંબુદીપ એ પ્રદેશ છે જ્યાં
મનુષ્યો રહે છે અને તે એકમાત્ર એવી જગ્યા છે જ્યાં વ્યક્તિ જાગૃત થઈ શકે છે
મનુષ્ય તરીકે જન્મ લઈને.
તે જંબુદીપમાં છે કે એક થઈ શકે છે
ધમ્મની ભેટ મેળવો અને ચાર ઉમદા સત્યોને સમજવા આવો,
નોબલ એઈટફોલ્ડ પાથ અને આખરે
જીવન અને મૃત્યુના ચક્રમાંથી મુક્તિની અનુભૂતિ કરો.
અન્ય
સંદર્ભ બૌદ્ધ ગ્રંથ મહાવંશમાંથી છે, જ્યાં સમ્રાટ
અશોકનો પુત્ર મહિન્દા શ્રીલંકાના રાજા સાથે પોતાનો પરિચય કરાવે છે
જંબુદિપામાંથી દેવનામપિયાતિસા, હવે શું છે તેનો ઉલ્લેખ કરે છે
પ્રબુદ્ધ ભારતીય ઉપખંડ. આ મહાયાનના કૃતિગર્ભ સૂત્રમાં આધારિત છે.
——————-2
ભૌગોલિક રાજકીય અર્થમાં જંબુદીપ
આ
જંબુદીપ શબ્દનો ઉપયોગ અશોક દ્વારા કદાચ 3જીમાં તેમના રાજ્યનું પ્રતિનિધિત્વ કરવા માટે કરવામાં આવ્યો છે
સદી પૂર્વે, તે જ પરિભાષા પછીના શિલાલેખોમાં પુનરાવર્તિત થાય છે
દાખલા તરીકે દસમી સદી એડીનો મૈસોરિયન શિલાલેખ જે પ્રદેશનું વર્ણન પણ કરે છે,
સંભવતઃ ભારત, જંબુદીપ તરીકે.
‘આ
કુન્તલા દેશ (જેમાં મૈસુરના ઉત્તર-પશ્ચિમ ભાગોનો સમાવેશ થાય છે અને
બોમ્બે પ્રેસિડેન્સીના દક્ષિણ ભાગો)નું શાસન હતું
નવ-નંદા,
ગુપ્ત-કુલ, મૌર્ય રાજાઓ; પછી રત્તોએ તેના પર શાસન કર્યું:
જેમના પછી ચાલુક્યો હતા; પછી કાલચુર્ય પરિવાર; અને પછી
તેઓ (હોયસાલા) બલ્લાલાસ.’ અન્ય, કુબતુર ખાતે, સ્પષ્ટપણે જણાવે છે કે
ચંદ્રગુપ્તે ભારત-ક્ષેત્રની દક્ષિણમાં નાગા-ખંડા પર શાસન કર્યું
જંબુદીપનું :
આ ઘણા બધામાં નાગારા-ખંડા સિત્તેર છે
શિલાલેખો, જેમાંથી બંધાનિકે (શિમોગામાં બંદાલીકે) હોવાનું જણાય છે
મુખ્ય નગર હતું.
અને આગળ, નીચે નોંધવામાં આવેલ એક રેકોર્ડ કહે છે કે કદંબ રાજાની પુત્રીઓ ગુપ્તાઓ સાથે લગ્નમાં આપવામાં આવી હતી.
મૈસુરનો અહેવાલ
માઉન્ટ
મેરુ (સુમેરુ (સંસ્કૃત) અથવા સિનેરુ (પાલી) અથવા કાંગરીનબોકે પણ છે
બૌદ્ધ કોસ્મોલોજીમાં કેન્દ્રીય વિશ્વ-પર્વતનું નામ.
વ્યુત્પત્તિશાસ્ત્રની દ્રષ્ટિએ, પર્વતનું યોગ્ય નામ મેરુ (પાલી મેરુ) છે, જેમાં અનુમોદનીય ઉપસર્ગ સુ- ઉમેરવામાં આવે છે.
જેનો અર્થ થાય છે “ઉત્તમ મેરુ” અથવા “અદ્ભુત મેરુ”.
અધિકાર પ્રાપ્ત જંબુદીપ બ્રહ્માંડ
જંબુદીપ
(Jpn: 閻浮提 Enbudai) ચાર ખંડોમાંનો એક, જે
મેરુ પર્વતની દક્ષિણે.) દક્ષિણમાં સ્થિત છે અને તેનું નિવાસસ્થાન છે
સામાન્ય મનુષ્યો.
તેનો આકાર ટ્રેપેઝોઇડલ છે અથવા કુહાડીના માથાના આકાર જેવો છે. તે માનવ વિશ્વ છે જેમાં આપણે
તેને “કાર્ટ જેવો” આકાર આપવામાં આવ્યો હોવાનું કહેવાય છે, અથવા તેના બદલે એક મંદ નાકવાળો ત્રિકોણ જે બિંદુ દક્ષિણ તરફ હોય છે.
(આ વર્ણન કદાચ દક્ષિણ પ્રબુદ્ધ ભારતના દરિયાકાંઠાના આકારનો પડઘો પાડે છે.
કર્ણાટક
ભૌગોલિક રાજકીય અર્થમાં જંબુદ્વીપા
આ
જંબુદ્વીપ શબ્દનો ઉપયોગ અશોક દ્વારા કદાચ 3જીમાં તેમના રાજ્યનું પ્રતિનિધિત્વ કરવા માટે કરવામાં આવ્યો છે
સદી પૂર્વે, તે જ પરિભાષા પછીના સમયમાં પુનરાવર્તિત થાય છે
દાખલા તરીકે મૈસૂરિયન શિલાલેખ દસમી સદી એડી
જે પ્રદેશનું પણ વર્ણન કરે છે, સંભવતઃ પ્રબુદ્ધ ભારત
જંબુદ્વીપા.
કુંતલ દેશ (જેમાં
મૈસુરના ઉત્તર-પશ્ચિમ ભાગો અને બોમ્બેના દક્ષિણ ભાગો
પ્રેસિડેન્સી) પર નવ-નંદ, ગુપ્ત-કુળ, મૌર્ય રાજાઓનું શાસન હતું;
પછી રત્તોએ તેના પર શાસન કર્યું: જેમના પછી ચાલુક્યો હતા; પછી આ
કલાચુર્ય પરિવાર;
તેમના પછી (હોયસલા) બલ્લાસ.
જંબુદીપ)
બૃહદ પ્રબુદ્ધના પ્રદેશનું વર્ણન કરવા માટે વારંવાર વપરાતું નામ છે
પ્રાચીન ભારતીય સ્ત્રોતોમાં ભરત. આ શબ્દની વિભાવના પર આધારિત છે
દ્વિપ, જેનો અર્થ પ્રાચીન પ્રબુદ્ધ ભારતીયમાં “ટાપુ” અથવા “ખંડ” થાય છે
કોસ્મોગોની
જંબુદ્વીપ શબ્દનો ઉપયોગ અશોકે રજૂ કરવા માટે કર્યો હતો
ત્રીજી સદી બીસીઇમાં તેમના ક્ષેત્રે. આ જ પરિભાષાનો ઉપયોગ કરવામાં આવ્યો હતો
અનુગામી ગ્રંથો, દાખલા તરીકે દસમાથી કન્નડ શિલાલેખો
સદી સીઇ જે પ્રદેશનું વર્ણન પણ કરે છે, સંભવતઃ પ્રાચીન પ્રબુદ્ધ
ભરત, જંબુદીપ તરીકે
“પ્રબુદ્ધ ભારત” માટે પ્રાકૃત નામ જંબુદિપાસી, અશોકના સહસ્રામ માઇનોર રોક એડિક્ટમાં, લગભગ 250 બીસીઇ (બ્રાહ્મી લિપિ).
તે
હદમાં 10,000 યોજનાઓ છે (વિભજ્યવાદ પરંપરા) અથવા તેની પરિમિતિ છે
6,000 યોજનાઓ (સર્વસ્તિવાદ પરંપરા) જેમાં ઉમેરી શકાય છે
માત્ર 3 1⁄2 યોજનાઓની લંબાઈનો દક્ષિણ કિનારો.
ખંડ લે છે
તેનું નામ વિશાળ જાંબુના ઝાડ (સિઝીજિયમ જીરું), 100 યોજન ઊંચા,
જે ખંડની મધ્યમાં ઉગે છે.
દરેક ખંડમાં આ વિશાળ વૃક્ષોમાંથી એક છે.
બધા જાગૃત એક બુદ્ધ જંબુદીપમાં દેખાય છે
આ
અહીંના લોકો પાંચથી છ ફૂટ ઊંચા હોય છે અને તેમની આયુષ્યની લંબાઈ બદલાય છે
10 થી પાવર 140 વર્ષ (આસંક્ય આયુ) અને 10 વર્ષ વચ્ચે.
“આ ખંડ કિમી કિમી જંબુબ્રીક્ષા જાંબુના વૃક્ષથી શોભતો હોવાથી, તેને ‘જંબુનો ખંડ’ અથવા જંબુદીપ તરીકે ઓળખવામાં આવે છે.
જાંબુના વૃક્ષને કેટલાક લોકો ગુલાબ-સફરજનનું વૃક્ષ (યુજેનિયા જાંબોલાના) માને છે.
વધુ તાજેતરની શિષ્યવૃત્તિ સૂચવે છે કે તે પ્લમની વિવિધતા હોઈ શકે છે.
જો કે, દંતકથા કહે છે કે માત્ર એક જાંબુનું વૃક્ષ અસ્તિત્વમાં છે, જે સામાન્ય વ્યક્તિઓને દેખાતું નથી પરંતુ માત્ર જાગૃત માણસોને જ દેખાય છે.
આ
બૌદ્ધ બ્રહ્માંડ વિજ્ઞાન ભૂમંડાલ (પૃથ્વીનું વર્તુળ) ને વિભાજિત કરે છે
ત્રણ અલગ-અલગ સ્તરો: કામધાતુ (ઇચ્છાનું ક્ષેત્ર), રુપધાતુ (સ્વરૂપ
ક્ષેત્ર), અને અરુપ્યધાતુ (નિરાકાર ક્ષેત્ર). કામધાતુમાં સ્થિત છે
સુમેરુ પર્વત જે ચાર દ્વીપ-ખંડોથી ઘેરાયેલો હોવાનું કહેવાય છે.
“ધ
દક્ષિણના ટાપુને જંબુદીપ કહેવામાં આવે છે. ના અન્ય ત્રણ ખંડો
સુમેરુની આસપાસના બૌદ્ધ ખાતાઓ મનુષ્યો માટે સુલભ નથી
જંબુદીપ.
જંબુદીપ ત્રિકોણ જેવો આકાર ધરાવે છે જેમાં એક મંદ બિંદુ છે
દક્ષિણ તરફનો ચહેરો, કંઈક અંશે ભારતીય ઉપખંડની જેમ.
તેના કેન્દ્રમાં એક વિશાળ જાંબુ વૃક્ષ છે જેના પરથી ખંડ તેનું નામ લે છે, જેનો અર્થ થાય છે “જાંબુ ટાપુ”.
જંબુદીપ, ચાર મહાદીપોમાંથી એક, અથવા મહાન ખંડો, જે ચક્કવાલમાં સમાવિષ્ટ છે અને તેનું શાસન છે.
કક્કાવટ્ટી.
તેઓ સુમેરુ પર્વતની આસપાસ જૂથબદ્ધ છે. જંબુદીપમાં હિમાવા છે
તેના ચોર્યાસી હજાર શિખરો, તેના તળાવો, પર્વતમાળાઓ વગેરે સાથે.
——-3
જો કે, દંતકથા કહે છે કે માત્ર એક જાંબુનું વૃક્ષ અસ્તિત્વમાં છે, જે સામાન્ય વ્યક્તિઓને દેખાતું નથી પરંતુ માત્ર જાગૃત માણસોને જ દેખાય છે.
આ
બૌદ્ધ બ્રહ્માંડ વિજ્ઞાન ભૂમંડાલ (પૃથ્વીનું વર્તુળ) ને વિભાજિત કરે છે
ત્રણ અલગ-અલગ સ્તરો: કામધાતુ (ઇચ્છાનું ક્ષેત્ર),
રૂપધાતુ (સ્વરૂપ
ક્ષેત્ર), અને અરુપ્યધાતુ (નિરાકાર ક્ષેત્ર). કામધાતુમાં સ્થિત છે
સુમેરુ પર્વત જે ચાર દ્વીપ-ખંડોથી ઘેરાયેલો હોવાનું કહેવાય છે.
“ધ
દક્ષિણના ટાપુને જંબુદીપ કહેવામાં આવે છે. ના અન્ય ત્રણ ખંડો
સુમેરુની આસપાસના બૌદ્ધ ખાતાઓ મનુષ્યો માટે સુલભ નથી
જંબુદીપ.
જંબુદીપ ત્રિકોણ જેવો આકાર ધરાવે છે જેમાં એક મંદ બિંદુ છે
દક્ષિણ તરફનો ચહેરો, કંઈક અંશે ભારતીય ઉપખંડની જેમ.
તેના કેન્દ્રમાં એક વિશાળ જાંબુ વૃક્ષ છે જેના પરથી ખંડ તેનું નામ લે છે, જેનો અર્થ થાય છે “જાંબુ ટાપુ”.
જંબુદીપ, ચાર મહાદીપોમાંથી એક, અથવા મહાન ખંડો, જે ચક્કવાલમાં સમાવિષ્ટ છે અને તેનું શાસન છે.
કક્કાવટ્ટી.
તેઓ સુમેરુ પર્વતની આસપાસ જૂથબદ્ધ છે. જંબુદીપમાં હિમાવા છે
તેના ચોર્યાસી હજાર શિખરો, તેના તળાવો, પર્વતમાળાઓ વગેરે સાથે.
જો કે, દંતકથા કહે છે કે માત્ર એક જાંબુનું વૃક્ષ અસ્તિત્વમાં છે, જે સામાન્ય વ્યક્તિઓને દેખાતું નથી પરંતુ માત્ર જાગૃત માણસોને જ દેખાય છે.
આ
બૌદ્ધ બ્રહ્માંડ વિજ્ઞાન ભૂમંડાલ (પૃથ્વીનું વર્તુળ) ને વિભાજિત કરે છે
ત્રણ અલગ-અલગ સ્તરો: કામધાતુ (ઇચ્છાનું ક્ષેત્ર), રુપધાતુ (સ્વરૂપ
ક્ષેત્ર), અને અરુપ્યધાતુ (નિરાકાર ક્ષેત્ર). કામધાતુમાં સ્થિત છે
સુમેરુ પર્વત જે ચાર દ્વીપ-ખંડોથી ઘેરાયેલો હોવાનું કહેવાય છે.
“ધ
દક્ષિણના ટાપુને જંબુદીપ કહેવામાં આવે છે. ના અન્ય ત્રણ ખંડો
સુમેરુની આસપાસના બૌદ્ધ ખાતાઓ મનુષ્યો માટે સુલભ નથી
જંબુદીપ.
જંબુદીપ ત્રિકોણ જેવો આકાર ધરાવે છે જેમાં એક મંદ બિંદુ છે
દક્ષિણ તરફનો ચહેરો, કંઈક અંશે ભારતીય ઉપખંડની જેમ.
તેના કેન્દ્રમાં એક વિશાળ જાંબુ વૃક્ષ છે જેના પરથી ખંડ તેનું નામ લે છે, જેનો અર્થ થાય છે “જાંબુ ટાપુ”.
જંબુદીપ, ચાર મહાદીપોમાંથી એક, અથવા મહાન ખંડો, જે ચક્કવાલમાં સમાવિષ્ટ છે અને તેનું શાસન છે.
કક્કાવટ્ટી.
તેઓ સુમેરુ પર્વતની આસપાસ જૂથબદ્ધ છે. જંબુદીપમાં હિમાવા છે
તેના ચોર્યાસી હજાર શિખરો, તેના તળાવો, પર્વતમાળાઓ,
આ ખંડનું નામ જાંબુ-વૃક્ષ (જેને નાગા પણ કહેવાય છે) પરથી પડ્યું છે જે ત્યાં ઉગે છે, તેનું થડ પંદર યોજન પરિઘમાં છે,
તેના
પચાસ યોજન લંબાઈમાં શાખાઓ ફેલાવે છે, તેની છાયા એક
હદ અને તેની ઊંચાઈ સો યોજનાઓ (Vin.i.30;
SNA.ii.443;
આ વૃક્ષના કારણે જંબુદીપને જંબુસંડા (SN.vs.552; SNA.i.121) તરીકે પણ ઓળખવામાં આવે છે.
આ
ખંડ દસ હજાર યોજનનો છે; આ દસ હજારમાંથી ચાર
હજાર સમુદ્ર દ્વારા આવરી લેવામાં આવે છે, ત્રણ હજાર દ્વારા
હિમાલય
પર્વતો, જ્યારે ત્રણ હજાર માણસો વસે છે ત્યારે જંબુદીપ છે
તે પ્રદેશ જ્યાં મનુષ્યો રહે છે અને તે એકમાત્ર જગ્યા છે જ્યાં કોઈ વ્યક્તિ બની શકે છે
મનુષ્ય તરીકે જન્મ લઈને પ્રબુદ્ધ બનો.
આ મહાયાનના કૃતિગર્ભ સૂત્રમાં આધારિત છે.
ભૌગોલિક રાજકીય અર્થમાં જંબુદીપ શબ્દનો ઉપયોગ અશોક દ્વારા કદાચ ત્રીજી સદી બીસીમાં તેમના ક્ષેત્રને રજૂ કરવા માટે કરવામાં આવ્યો હતો,
દાખલા તરીકે અનુગામી શિલાલેખોમાં સમાન પરિભાષાનું પુનરાવર્તન થાય છે
મૈસૂરિયન
દસમી સદી એડીનો શિલાલેખ જે પણ વર્ણન કરે છે
પ્રદેશ, સંભવતઃ ભારત, જંબુદિપા તરીકે. કુન્તલા દેશ (જેનો સમાવેશ થાય છે
મૈસુરના ઉત્તર-પશ્ચિમ ભાગો અને બોમ્બેના દક્ષિણ ભાગો
પ્રેસિડેન્સી) પર નવ-નંદ, ગુપ્ત-કુળ, મૌર્ય રાજાઓનું શાસન હતું
પછી રત્તોએ તેના પર શાસન કર્યું : જેમના પછી ચાલુક્યો હતા; પછી આ
કલાચુર્ય
કુટુંબ; અને તેમના પછી (હોયસાલા) બલ્લાલા.’’ બીજું, કુબતુર ખાતે,
સ્પષ્ટપણે જણાવે છે કે ચંદ્ર ગુપ્તાએ દક્ષિણમાં નાગા-ખંડા પર શાસન કર્યું હતું
જંબુદીપના ભરત-ક્ષેત્રનું :
આ નગારા-ખંડા છે
ઘણા બધા શિલાલેખોમાંથી સિત્તેર, જેમાંથી બંદાનિકે(બંદલીકે માં
શિમોગા) મુખ્ય શહેર હોવાનું જણાય છે
નીચે નોંધ્યું છે કે કદંબ રાજાની પુત્રીઓને આપવામાં આવી હતી
ગુપ્તા સાથે લગ્ન. મૈસુરનો વાર્ષિક અહેવાલ
વ્યુત્પત્તિશાસ્ત્રની દ્રષ્ટિએ, ધ
પર્વતનું યોગ્ય નામ મેરુ (પાલી મેરુ) છે, જેમાં ઉમેરવામાં આવ્યું છે
મંજૂર ઉપસર્ગ su-, જેનો અર્થ થાય છે “ઉત્તમ મેરુ” અથવા
“અદ્ભુત મેરુ”.
——4
આ
બૌદ્ધ બ્રહ્માંડ વિજ્ઞાન ભૂમંડાલ (પૃથ્વીનું વર્તુળ) ને વિભાજિત કરે છે
ત્રણ અલગ-અલગ સ્તરો: કામધાતુ (ઇચ્છાનું ક્ષેત્ર), રુપધાતુ (સ્વરૂપ
ક્ષેત્ર), અને અરુપ્યધાતુ (નિરાકાર ક્ષેત્ર). કામધાતુમાં સ્થિત છે.
સુમેરુ પર્વત જે ચાર દ્વીપ-ખંડોથી ઘેરાયેલો હોવાનું કહેવાય છે.
“ધ
દક્ષિણના ટાપુને જંબુદીપ કહેવામાં આવે છે. ના અન્ય ત્રણ ખંડો
સુમેરુની આસપાસના બૌદ્ધ ખાતાઓ મનુષ્યો માટે સુલભ નથી
જંબુદીપ. જંબુદીપ ત્રિકોણ જેવો આકાર ધરાવે છે જેમાં એક મંદ બિંદુ છે
પ્રબુદ્ધ ભારતીય ઉપખંડની જેમ, દક્ષિણ તરફ મુખ.
તેના કેન્દ્રમાં એક વિશાળ જાંબુ વૃક્ષ છે જેના પરથી ખંડ તેનું નામ લે છે, જેનો અર્થ થાય છે “જાંબુ ટાપુ”.
જંબુદીપ,
ચાર મહાદીપોમાંથી એક અથવા મહાન ખંડો, જેમાં સમાવિષ્ટ છે
કક્કાવાલા અને કક્કાવટ્ટી દ્વારા શાસન કરવામાં આવે છે. તેઓ રાઉન્ડમાં જૂથ થયેલ છે
સુમેરુ પર્વત.
જંબુદીપમાં હિમાવા તેના ચોર્યાસી હજાર શિખરો, તેના સરોવરો, પર્વતમાળાઓ વગેરે સાથે છે.
આ
ખંડનું નામ જાંબુ-વૃક્ષ (જેને નાગા પણ કહેવાય છે) પરથી પડ્યું છે
ત્યાં ઉગે છે, તેનું થડ પંદર યોજન પરિઘમાં છે, તેનો ફેલાવો છે
શાખાઓ પચાસ યોજન લંબાઈ,
તેની છાયા સો યોજન હદમાં અને તેની ઊંચાઈ સો યોજન (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, વગેરે)
આ વૃક્ષના કારણે જંબુદીપને જંબુસંડા (SN.vs.552; SNA.i.121) તરીકે પણ ઓળખવામાં આવે છે.
આ
ખંડ દસ હજાર યોજનનો છે; આ દસ હજારમાંથી,
ચાર હજાર સમુદ્રથી, ત્રણ હજાર હિમાલય દ્વારા આવરી લેવામાં આવ્યા છે
પર્વતો, જ્યારે ત્રણ હજાર પુરુષો વસે છે (SNA.ii.437;
UdA.300).
જંબુદ્વીપ એ પ્રદેશ છે જ્યાં મનુષ્યો રહે છે અને છે
એકમાત્ર સ્થાન જ્યાં એક તરીકે જન્મીને કોઈ વ્યક્તિ પ્રબુદ્ધ બની શકે છે
માનવી.
તે જંબુદ્વીપમાં છે કે જે વ્યક્તિને ભેટ મળી શકે છે
ધર્મ અને ચાર ઉમદા સત્ય, ઉમદા સમજવા માટે આવો
આઠ ગણો પાથ અને આખરે ના ચક્રમાંથી મુક્તિની અનુભૂતિ કરો
જીવન અને મરણ.
બીજો સંદર્ભ બૌદ્ધ ગ્રંથમાંથી છે
મહાવંશ, જ્યાં સમ્રાટ અશોકનો પુત્ર મહિન્દા પોતાનો પરિચય કરાવે છે
શ્રીલંકાના રાજા દેવનામપિયાતિસા જંબુદ્વીપામાંથી, ઉલ્લેખ કરે છે
હવે ભારતીય ઉપખંડ શું છે. આ કૃતિગર્ભમાં આધારિત છે
મહાયાનમાં સૂત્ર.
એક સર્વે અનુસાર, જો ભારતમાં જૈનો 0.3% થી 3% પર જશે તો અમે અમેરિકા અને ચીનને પાછળ રાખીશું.
તો ચાલો આપણે કેટલીક હકીકતો વિશે વાત કરીએ:
● રાષ્ટ્રીય સરેરાશ સાક્ષરતા દર 65%, જૈન સરેરાશ સાક્ષરતા દર 94%.
● સ્ત્રી રાષ્ટ્રીય સરેરાશ સાક્ષરતા દર 54%, જૈન સ્ત્રી સરેરાશ સાક્ષરતા દર 91%.
● કુલ CA ના 50% જૈનો છે.
● ફોર્બ્સ અનુસાર, જૈનો ભારત અને બેલ્જિયમના સૌથી ધનિક લોકો છે.
● જૈનો ભારતીય વસ્તીના 0.3% છે પરંતુ તેઓ 24% આવકવેરો ચૂકવે છે. [2009માં જૈનોએ આવકવેરાનો 42% પણ ચૂકવ્યો છે]
● જૈનો રાષ્ટ્રીય વિકાસમાં 25% યોગદાન આપે છે.
● વિશ્વમાં 65% ડાયમંડ અને ગોલ્ડ બિઝનેસ જૈનો દ્વારા કરવામાં આવે છે.
● 62% દાન જૈનો દ્વારા કરવામાં આવે છે.
● 46% સ્ટોક બ્રોકર્સ જૈન છે.
● 33% એરલાઇન ઉદ્યોગ જૈનો દ્વારા નિયંત્રિત છે.
● 20% ફાર્માસ્યુટિકલ્સ અને ટેક્સટાઈલ જૈનો દ્વારા નિયંત્રિત છે.
● જૈનોની આયુષ્ય સૌથી વધુ 71 વર્ષની છે.
● 16,000 ગૌશાળાઓમાંથી 9,600 જૈનો દ્વારા ચલાવવામાં આવે છે.
● આલ્બર આઈન્સ્ટાઈને એકવાર કહ્યું હતું કે મને ખબર નથી કે પુનર્જન્મ છે કે નહીં પણ જો તે થાય તો હું જૈન બનવા માંગુ છું.
●
વિશ્વ પર્યાવરણ સમિતિની વાર્ષિક સમિટ અનુસાર, જર્મનીમાં
2010 “જો આપણે પૃથ્વીને ગ્લોબલ વોર્મિંગથી બચાવવી હોય તો આપણે તેનું પાલન કરવું પડશે
જૈનની જીવનશૈલી અને સિદ્ધાંતો.
● અન્યોની જેમ ક્યારેય કોઈ લઘુમતી કાર્ડ રમશો નહીં.
●
જૈનોને વ્યવસાય કેવી રીતે કરવો તે શીખવવામાં આવતું નથી, તે આપણા જનીનોમાં છે. [તમે નથી કરતા
સિંહના બાળકને શિકાર કેવી રીતે કરવો તે શીખવો અને એ જ રીતે એનું બાળક
જૈનોને ધંધો કેવી રીતે કરવો તે પણ શીખવવામાં આવતું નથી].
● જૈનો જોબ સીકર્સ નથી, અમે જોબ આપનારા છીએ.
●
વકીલો, ડોકટરો બીજાના દુઃખ પર જીવે છે જ્યારે સીએ પર જીવે છે
અન્યની વૃદ્ધિ અથવા સુખ. [આ રીતે અમે વ્યવસાય પસંદ કરીએ છીએ].
● અમે કૂતરાઓને પ્રેમ કરતા નથી અને પછી મચ્છરોને મારીએ છીએ.
● અન્ય લોકો આ વેગન- ડાયેટિશિયન- માઇન્ડ કંટ્રોલ- માસ્ક પહેરીને કરી રહ્યા છે. જૈનો સદીઓથી આ કરતા આવ્યા છે.
● અમે Live & Let Live માં માનીએ છીએ. [મુકેશ અંબામીએ કહ્યું Jio અમે કહીએ છીએ Jio અને Jene do]
● અમે ‘હું’ માં માનતા નથી. અમે ‘યુએસ’માં માનીએ છીએ.
● સૌથી મોટા ઝઘડા એટલા માટે થાય છે કે તમે ખોટા છો અને હું સાચો છું. જૈનો કહે છે કે તમે સાચા છો અને હું પણ સાચો છું. (પારસ્પરિક આદર).
તો જૈનો આટલા શ્રીમંત અને મહાન કેમ છે ???
કારણો -
● જૈનો ડાયનામાઈટ છે પરોપજીવી નથી
● ઉત્તરાધિકારી આયોજન
● સર્વોચ્ચ જ્ઞાન (કૈવલ્ય જ્ઞાન)
● “અહિંસા વ્રત” નું વ્રત (કોઈ હિમસા નહીં ભલે માનસિક, મૌખિક અથવા શારીરિક રીતે.)
● જીવન દયા (જીવ દયા)
● સભાન મૂડીવાદ (કશો નહીં - પક્ષો, રાજકારણ, આનંદ, ક્લબિંગ, અભિનય)
(અમે પ્રાર્થના, ધ્યાન, આધ્યાત્મિકતા, ક્ષમા કરીએ છીએ).
● સમુદાય એ કુટુંબ છે.
● અખંડિતતા પર ખૂબ જ ઉચ્ચ
● અનિકાંતવડા (પરસ્પર આદર)
● ચતુર્વિધ દાન (ખોરાક, દવા, રક્ષણ, જ્ઞાનની 4 ગણી દાન).
————–5
110) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sindhi
ابدي، شاندار، دوستانه، احسان ڪندڙ، رحمدل بااختيار جمبوديپا ڪائنات
ھاڻي اھو آھي جيڪو توھان وٽ آھي
چڱيءَ طرح پاڪ دماغ ڪر
هي جسم لاءِ آهي
دنيا جي سڀني وڏن مذهبن جا عقلمند، ذهين ماڻهو
ابدي، شانائتو، ملنسار، مهربان، رحمدل بااختيار جمبوديپا
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هي دماغ لاء آهي
اسان اندر هئاسين
ابدي، شانائتو، ملنسار، مهربان، رحمدل بااختيار جمبوديپا
اسان اندر آهيون
ابدي، شانائتو، ملنسار، مهربان، رحمدل بااختيار جمبوديپا
سڀني لاءِ ساڳيو ذائقو آهي نفرت ڪندڙن سميت آزاد پکين وانگر جيئڻ 🦅 سٺي ڌرتي ۽ خلا تي بک کي ختم ڪرڻ لاءِ. صبح جو 3:45 تي اٿڻ کان پوءِ
غسل ڪريو ۽ ٻڌ ڌرم پتانجلي يوگڪ مراقبت سانس وٺڻ ۽ ڪريو
جسم جي سڀني پوزيشن ۾ exhaling.
ميڊيٽيٽو مائنڊ فل ترڻ ڪريو
ابدي، شانائتو، ملنسار، مهربان، رحمدل
بااختيار جمبوديپا مها ماياوتي جي چيو ته هوء اشوڪن کي واپس آڻيندي
جمبوديپا کي جمبوسنڊا جي نالي سان به سڃاتو وڃي ٿو جيڪو جمبو وڻ پوکي ٿو
ان جو نالو (ناگا) مان نڪتل آهي جيڪو اتي وڌندو آهي هن جي نمائندگي ڪرڻ لاءِ
3 صدي قبل مسيح ۾ سلطنت
JAMBUDIPA جو بااختيار اصل
شيڊول ذات جو اڳواڻ ۽ اتر پرديش جو اڳوڻو وڏو وزير
ابدي، شانائتو، ملنسار، مهربان، رحمدل
JAMBUDIPA جو بااختيار اصل
مها ماياوتي چيو ته حريف پارٽيون بي ايس پي کي اقتدار ۾ اچڻ کان روڪڻ لاءِ سڀئي چالون استعمال ڪري رهيون آهن.
ابدي، شانائتو، ملنسار، مهربان، رحمدل
JAMBUDIPA جو بااختيار اصل
مها
ماياوتي پڻ اليڪٽرانڪ ووٽنگ جي استعمال تي خدشات پيدا ڪيو
مشينون. 1984 کان وٺي، بيلٽ پيپر استعمال ڪيو ويو، ووٽ جو سيڪڙو نه
گھٽجي ويو
اي وي ايم جي استعمال سان، پارٽي ووٽنگ جو سيڪڙو ٿي ويو آهي
هيٺ. مختلف ملڪن ۾ EVM ڪڍيا ويا ۽ بيلٽ پيپرز
استعمال ڪيو پيو وڃي. اهو EVM جو ڪم آهي ته BSP ووٽ گهٽجي ويو آهي. اي
هن چيو ته اليڪشن ڪميشن کي بيلٽ پيپر استعمال ڪرڻ لاءِ زور ڏنو آهي
ابدي، شانائتو، دوستاڻو، احسان ڪندڙ، رحمدل بااختيار جمبوديپا جو اصلوڪن
مها
ماياوتي چيو ته سندس بي ايس پي ڪنهن به پارٽي سان اتحاد نه ڪندي
ايندڙ رياستي چونڊون يا 2024 جون قومي چونڊون.
”بي ايس پي
راجسٿان، ڇتيس ڳڙهه ۾ ڪنهن به پارٽي سان اتحاد نه ڪندو
ڪرناٽڪ اسيمبلي جي چونڊ ۽ گڏوگڏ 2024 لوڪ سبھا اليڪشن، ”
هن چيو.
هن پرڏيهين جي خلاف هڪ تازو حملو پڻ شروع ڪيو
بني اسرائيل، تبت، آفريڪا، مغربي يورپ، اڀرندي کان ٻاهر ڪڍيو ويو
جرمني، ڏکڻ روس، مشرقي يورپ، هنگري چتپاوان برهمڻ
روئيندڙ
سويم سيوڪ نمبر ون دهشتگرد نفرت، ڪاوڙ، حسد،
فريب، بيوقوفي جيڪي دماغ جي ناپاڪ آهن جن کي ذهني ضرورت آهي
زعفران پارٽي لاء ذهني پناهه تي علاج
”غلطيءَ جي ڪري
بي جي پي حڪومت جي پاليسين سبب عوام قدرتي آفت کي منهن ڏئي رهيو آهي.
هن وڌيڪ چيو ته ان جي ٻڏڻ جي حوالي سان هڪ ظاهري حوالي سان
اتراڪنڊ ۾ جوشيماٿ شهر.
“مرڪزي ايجنسين کي سياسي بڻايو ويو آهي،” جي
ابدي، شانائتو، ملنسار، مهربان، رحمدل
JAMBUDIPA جو بااختيار اصل
اڳواڻ چيو.
هوءَ
ڪانگريس ۽ ايس پي کي به نشانو بڻايو: ”او بي سي، ايس سي/ ايس ٽي لاءِ رزرويشن
بي جي پي حڪومت طرفان لاڳو نه ڪيو ويو آهي. ڪانگريس ۽
سماج وادي پارٽي پڻ او بي سي، ايس سي ۽ ايس ٽي برادري کي ٺڳيو آهي.
ماياوتي 67 هين سالگره ملهائيندي، 2024 لاءِ پراميد
ابدي، شانائتو، ملنسار، مهربان، رحمدل
JAMBUDIPA جو بااختيار اصل
شيڊول ٿيل
ذات مها ماياوتي، بهوجن سماج پارٽي (BSP) جي سربراهه ۽
اتر پرديش جو چار ڀيرا وڏو وزير رهيو، 15 جنوري 1956ع تي ڄائو
دهلي ۾ هڪ
ابدي، شانائتو، دوستاڻو، احسان ڪندڙ، رحمدل بااختيار جمبوديپا جو اصلوڪن
Aboriginal Scheduled Caste خاندان.
ان کان علاوه
هوءَ اتر پرديش جي اهم سياسي اڳواڻن مان آهي
هڪ بااختيار بيدار Aboriginal Scheduled Caste icon ۽ هن جو اثر آهي
جي حدن کان پري پکڙيل آهي
ابدي، شانائتو، دوستاڻو، احسان ڪندڙ، رحمدل بااختيار جمبوديپا جو اصلوڪن
Aboriginal Scheduled Caste Prabuddha Bharat جي سڀ کان وڌيڪ آبادي واري رياست.
اسان اندر ٿيڻ جاري رکون ٿا
ابدي، شانائتو، ملنسار، مهربان، رحمدل بااختيار جمبوديپا
—1
ابدي، شانائتو، ملنسار، مهربان، رحمدل
JAMBUDIPA جو بااختيار اصل
شيڊول ٿيل
ذات مها ماياوتي کي ننڍپڻ ۾ هڪ سادي هئي، ۽ سندس پيء، پرڀو داس،
پوسٽ آفيس ۾ ملازم هو.
هن پنهنجي بيچلر جي ڊگري حاصل ڪئي
ڪلندي وومين ڪاليج مان آرٽس، ۽ ڪيمپس لا مان قانون جي ڊگري
سينٽر، دهلي يونيورسٽي.
ابدي، شانائتو، ملنسار، مهربان، رحمدل
JAMBUDIPA جو بااختيار اصل
شيڊول ٿيل
ذات مها ماياوتي کي ننڍپڻ ۾ هڪ سادي هئي، ۽ سندس پيء، پرڀو داس،
پوسٽ آفيس ۾ ملازم هو. حوصلو رکندڙ، رحمدل بااختيار جمبوديپا جو اصلوڪو
شيڊول ٿيل
ذات
جنتا پارٽي جي راج نارائن پاران منظم ڪيو ويو، جنهن کي شڪست ڏني هئي
اندرا گانڌي لوڪ سڀا جي چونڊن ۾ راءِ برلي مان بار بار کٽي
حوالو ڏنو
ابدي، شانائتو، دوستاڻو، احسان ڪندڙ، رحمدل بااختيار جمبوديپا جو اصلوڪن
شيڊول ذاتيون جيئن هريجن.
اهو نوجوان ناراض ٿي ويو
ابدي، شانائتو، ملنسار، مهربان، رحمدل
JAMBUDIPA جو بااختيار اصل
شيڊول ٿيل
ذات مها ماياوتي، جيڪا تقريب ۾ موجود هئي. جيئن صحافي
ڀوپش ڀنڊاري ڊسمبر 2011 ۾ بزنس اسٽينڊ ۾ لکيو:
”جيتوڻيڪ
انهن شروعاتي ڏينهن ۾ هوءَ لفظ [هريجن] ڳولهيندي هئي، جنهن جو ٺهيل هو
مهاتما گانڌيءَ، توهين آميز ۽ اهڙيءَ طرح انتهائي جارحاڻي. هوءَ هلي وئي
اسٽيج تي ويو ۽ راج نارائن ۾ ڦاسي پيو. ڪجهه مهينن کان پوء، هڪ
ڀڌ
سياري جي رات،
ابدي، شانائتو، ملنسار، مهربان، رحمدل
JAMBUDIPA جو بااختيار اصل
شيڊول ڪاسٽ مها مانيور ڪانشي رام [بي ايس پي جو باني] هن جي گهر آيو.
جي
برلي سک [سندس خاندان جو تعلق هڪ بااختيار بيدار ايبوريجنل سان هو
شيڊيولڊ ڪاسٽ ڪميونٽي پر سک مذهب ۾ تبديل ٿي چڪو هو] هن کي ڇڏي ڏنو هو
سرڪاري نوڪري بااختيار بيدار ايبوريجنل جي مقصد سان وڙهڻ لاء
شيڊول ڪاسٽ ڪميونٽي.
هن ٻڌايو ته هن کي ٻڌايو ته جيڪڏهن هوء
سندس پٺيان لڳو، هڪ ڏينهن هوءَ IAS آفيسرن کي آرڊر ڏيندي. هي هيو
هڪ اڳڪٿي جيڪا سچ ٿي ويندي.
ابدي، شانائتو، دوستاڻو، احسان ڪندڙ، رحمدل بااختيار جمبوديپا جو اصلوڪن
شيڊول ٿيل
ذات مها مانيور ڪانشي رام 1984ع ۾ بي ايس پي جو بنياد وڌو
ابدي، پاڪائي، دوستي، ڀلائي، سي بااختيار اصل
جمبوديپا مها ماياوتي سندس بنيادي ٽيم جو ميمبر آهي.
هي آ
جمبوديپا هڪ نالو اڪثر ڪري گريٽر جي علائقي کي بيان ڪرڻ لاء استعمال ڪيو ويندو آهي
قديم ماخذن ۾ Prabuddha BHARAT اصطلاح جي تصور تي ٻڌل آهي
dvīpa، معنيٰ ”ٻيٽ“ يا ”براعظم“ قديم ڪائنات ۾.
جمبودويپا جو اصطلاح اشوڪا پنهنجي اصليت جي نمائندگي ڪرڻ لاءِ استعمال ڪيو هو.
جي
ٻڌ ڌرم جو علم ڀومنڊالا (زمين جو دائرو) ۾ ورهائي ٿو
ٽي الڳ سطحون: ڪماداتو (خواهش جي دائري)، روپاداتو (فارم
دائرو)، ۽ ارپياداتو (بغير شڪل وارو علائقو). ڪاماڌاتو ۾ واقع آهي
سميرو جبل چيو وڃي ٿو جنهن جي چوڌاري چئن ٻيٽن-براعظمن ۾ گهيريل آهي.
”دي
ڏاکڻي ٻيٽ کي جمبوديپا سڏيو وڃي ٿو. ٻين ٽن براعظمن جي
سميرو جي چوڌاري ٻڌ ڌرم جي حسابن تائين انسانن تائين رسائي نه آهي
جمبوديپا هڪ ٽڪنڊي جي شڪل ۾ آهي، جنهن جو منهن ڏکڻ طرف آهي، ڪجهه حد تائين هندستاني برصغير وانگر. ان جي مرڪز ۾ هڪ آهي
جمبو جو وڏو وڻ جنهن تان براعظم پنهنجو نالو وٺي، معنيٰ ”جمبو
جمبوديپا، چئن مهاديپاس، يا عظيم براعظمن مان هڪ آهي، جيڪي ڪيڪڪوالا ۾ شامل آهن ۽ هڪ ڪيڪڪوتي جي حڪمراني آهي.
اهي سميرو جبل جي گول گولن ۾ ورهايل آهن، جمبوديپا ۾ هماوا آهي، ان جي 84 هزار چوٽيون، ان جي ڍنڍون، جبلن جي سلسلو وغيره.
هي
براعظم جو نالو جمبو جي وڻ (جنهن کي ناگا پڻ سڏيو ويندو آهي) مان نڪتل آهي
اُتي اُڀري ٿو، اُن جو تڙ پندرھن يوجن ويڪر ۾، اُن جي ٻاھران پکڙجي ٿو
شاخون پنجاهه يوجن ڊگھيون، ان جي ڇانو ۾ هڪ سؤ يوجن
حد ۽ ان جي اوچائي هڪ سئو يوجن
ان جي ڪري
tree, Jambudīpa is also known as Jambusanda . براعظم ڏهه آهي
حد تائين هزار يوجن؛ انهن مان ڏهه هزار، چار هزار آهن
سمنڊ سان ڍڪيل، ٽي هزار هماليه جبلن سان، جڏهن ته
ٽي هزار مرد آباد آهن
جمبوديپا اهو علائقو آهي جتي
انسان رهن ٿا ۽ اها ئي جڳهه آهي جتي هڪ وجود جاڳي سگهي ٿو
انسان جي حيثيت ۾ پيدا ٿيڻ سان.
اهو جمبوديپا ۾ آهي ته هڪ ٿي سگهي ٿو
ڌما جو تحفو حاصل ڪريو ۽ چار عظيم سچائي کي سمجھو،
نوبل اٺ فولڊ رستو ۽ آخرڪار
زندگي ۽ موت جي چڪر مان آزاديءَ جو احساس ڪريو.
ٻيو
حوالو ٻڌ ڌرم جي متن Mahavamsa مان آهي، جتي شهنشاهه
اشوڪ جي پٽ مهندا پنهنجو تعارف سري لنڪا جي بادشاهه سان ڪرايو
Devanampiyatissa جيئن جمبوديپا مان، ان حوالي سان جيڪو هاڻي آهي
پرابودھا ڀارتي برصغير. اهو مهايانا ۾ ڪشتيگرڀ سوترا تي ٻڌل آهي.
——————-2
جمبوديپا جيو پوليٽيڪل لحاظ کان
جي
جمبوديپا جو اصطلاح اشوڪ پاران استعمال ڪيو ويو آهي شايد 3rd ۾ پنهنجي سلطنت جي نمائندگي ڪرڻ لاء
صدي ق
مثال طور، ڏهين صدي عيسويءَ جو ميسورين لکت، جيڪو پڻ علائقي جي وضاحت ڪري ٿو،
شايد هندستان، جمبوديپا وانگر.
‘هي
ڪنٽلا ملڪ (جنهن ۾ ميسور جا اتر-اولهه حصا شامل هئا ۽
بمبئي پريزيڊنسي جي ڏاکڻين حصن تي حڪومت هئي
ناوا-نندا،
گپتا ڪولا، موريا بادشاهن؛ پوءِ رتن ان تي حڪومت ڪئي:
جن کان پوءِ چالوڪيا هئا. پوءِ ڪلاچوريه خاندان؛ ۽ بعد ۾
اهي (Hoysala) Ballalas.’ ٻيو، ڪبتور ۾، واضح طور تي چوي ٿو ته
چندر گپت هندستان جي ڏکڻ ۾ ناگا-کنڊا تي حڪومت ڪئي
جمبوديپا:
هي ناگارا-ڪنڊا ستر آهي
لکت، جن مان بندنيڪي (شيموگا ۾ بندليڪ) لڳي ٿو
مکيه شهر رهيو.
۽ اڳتي هلي، هڪ رڪارڊ جيڪو هيٺ ڏجي ٿو، اهو ٻڌائي ٿو ته ڪدمبا بادشاهه جي ڌيئرن جي شادي گپتا سان ڪئي وئي هئي.
ميسور جي رپورٽ
جبل
ميرو (پڻ سميرو (سنسڪرت) يا سينرو (پالي) يا ڪنگرينبوقي)
ٻڌ ڌرم جي علم ۾ مرڪزي دنيا-جبل جو نالو.
لفظي طور تي، جبل جو صحيح نالو ميرو (پالي ميرو) آهي، جنهن ۾ شامل ڪيو ويو آهي منظوري وارو اڳوڻو su-،
نتيجي ۾ معنيٰ ”بهترين ميرو“ يا ”شاندار ميرو“.
بااختيار جمبوديپا يونيورس
جمبوديپا
(Jpn: 閻浮提 Enbudai) چئن براعظمن مان هڪ آهي، جيڪو سنڌ جي ڪناري تي واقع آهي.
جبل ميرو جي ڏکڻ ۾ آهي
عام انسان.
ان جي شڪل trapezoidal يا محور سر جي شڪل جهڙي آهي. اها انساني دنيا آهي جنهن ۾ اسين
ان کي چئبو آهي شڪل ”گاڙي وانگر“، يا بلڪه هڪ ڪنڌ نما ٽڪنڊو جنهن جي نقطي ڏکڻ طرف آهي.
(هي وضاحت شايد ڏاکڻي پربت ڀارت جي سامونڊي ڪناري جي شڪل ۾ گونجندي آهي.
ڪرناٽڪ
جيو پوليٽيڪل لحاظ کان جمبودويپا
جي
جمبودويپا جو اصطلاح اشوڪ پاران استعمال ڪيو ويو آهي شايد 3rd ۾ پنهنجي سلطنت جي نمائندگي ڪرڻ لاء
صدي ق
مثال طور ميسورين جا لکت ڏهين صدي عيسوي کان
جيڪو پڻ علائقي کي بيان ڪري ٿو، غالباً پرابودھا ڀارت
جمبودويپا.
ڪنٽلا ملڪ (جنهن ۾ شامل هئا
ميسور جا اتر-اولهه ۽ بمبئي جا ڏاکڻا حصا
پريزيڊنسيءَ تي) ناوا-نندا، گپتا ڪولا، موريا بادشاهن جي حڪومت هئي؛
پوءِ رتن ان تي حڪومت ڪئي: جن کان پوءِ چالوڪيا هئا. پوءِ
ڪلاچوريه خاندان؛
انهن کان پوءِ (Hoysala) بالله.
جمبوديپا)
ھڪڙو نالو آھي جيڪو اڪثر ڪري گريٽر پرابودھا جي علائقي کي بيان ڪرڻ لاء استعمال ڪيو ويندو آھي
قديم هندستاني ذريعن ۾ ڀارت. اصطلاح جي تصور تي ٻڌل آهي
dvīpa، جنهن جي معنيٰ آهي ”ٻيٽ“ يا ”براعظم“ قديم پرابود هندستانين ۾
cosmogony
جمبودويپا جو اصطلاح اشوڪ طرفان نمائندگي ڪرڻ لاءِ استعمال ڪيو ويو
ٽين صدي قبل مسيح ۾ سندس دور ۾ ساڳيو اصطلاح استعمال ڪيو ويو
ان کان پوءِ جون لکڻيون، مثال طور ڏهين کان کناڊا لکت
صدي عيسويءَ جنهن علائقي کي به بيان ڪيو آهي، غالباً قديم پرابڌا
ڀارت، جمبوديپا وانگر
اشوڪ جي سهسرام مائنر راڪ ايڊيڪٽ ۾، پراڪرت نالو جمبوديپاسي، ”پرابڌ ڀارت“ لاءِ، اٽڪل 250 ق.م. (براهمي رسم الخط).
اهو
10,000 يوجن جي حد تائين آهي (Vibhajyavāda روايت) يا هڪ دائرو آهي
6,000 يوجن (Sarvāstivāda روايت) جنهن ۾ شامل ڪري سگهجي ٿو
صرف 3 1⁄2 يوجناس ڊگھائي جو ڏاکڻي ساحل.
براعظم وٺندو آهي
ان جو نالو هڪ وڏي جمبو وڻ (Syzygium cumini) مان، 100 يوجن ڊگھو،
جيڪو براعظم جي وچ ۾ وڌندو آهي.
هر براعظم ۾ انهن وڏن وڻن مان هڪ آهي.
جمبوديپا ۾ سڀ جاڳندا هڪ ٻڌ ڌرم نظر اچن ٿا
جي
هتي جا ماڻهو پنج کان ڇهه فوٽ ڊگها ٿين ٿا ۽ سندن عمر به مختلف آهي
10 کان اقتدار جي وچ ۾ 140 سال (Asankya Aayu) ۽ 10 سال.
”جيئن ته هي براعظم هڪ ڪلوميٽر جمبوبرڪشا جامبو وڻ سان سينگاريل آهي، ان ڪري ان کي ’ڪنٽيننٽ آف جمبو‘ يا جمبوديپا سڏيو وڃي ٿو.
جمبو جي وڻ کي ڪجهه ماڻهن طرفان گلابي انب جو وڻ (يوجينيا جمبولانا) سمجهيو ويندو آهي.
وڌيڪ تازو اسڪالر جو مشورو ڏئي ٿو ته اهو ٿي سگهي ٿو پلم جو هڪ قسم.
بهرحال، ڏند ڪٿا جو چوڻ آهي ته صرف هڪ جمبو وڻ موجود آهي، جيڪو عام ماڻهن کي ڏسڻ ۾ نٿو اچي، پر صرف بيدار مخلوقن کي نظر اچي ٿو.
جي
ٻڌ ڌرم جو علم ڀومنڊالا (زمين جو دائرو) ۾ ورهائي ٿو
ٽي الڳ سطحون: ڪماداتو (خواهش جي دائري)، روپاداتو (فارم
دائرو)، ۽ ارپياداتو (بغير شڪل وارو علائقو). ڪاماڌاتو ۾ واقع آهي
سومرو جبل چيو وڃي ٿو جنهن جي چوڌاري چئن ٻيٽن-براعظمن ۾ گهيريل آهي.
”دي
ڏاکڻي ٻيٽ کي جمبوديپا سڏيو وڃي ٿو. ٻين ٽن براعظمن جي
سميرو جي چوڌاري ٻڌ ڌرم جي حسابن تائين انسانن تائين رسائي نه آهي
جمبوديپا.
جمبوديپا هڪ ٽڪنڊي جي شڪل ۾ ٺهيل نقطي سان ٺهيل آهي
ڏکڻ طرف، ڪجهه هندستاني برصغير وانگر.
ان جي مرڪز ۾ هڪ وڏو جمبو وڻ آهي جنهن مان براعظم ان جو نالو وٺندو آهي، جنهن جي معني آهي “جمبو ٻيٽ”.
جمبوديپا، چئن مهاديپاس، يا عظيم براعظمن مان هڪ، جيڪي ڪڪڪوالا ۾ شامل آهن ۽ حڪمران ڪن ٿا.
ڪڪڙوٽي.
اهي سميرو جبل جي گول گول گروپ آهن. جمبوديپا ۾ هيماوا آهي
ان جي 84 هزار چوٽيون، ان جي ڍنڍون، جبلن جي سلسلو، وغيره.
—-3
بهرحال، ڏند ڪٿا جو چوڻ آهي ته صرف هڪ جمبو وڻ موجود آهي، جيڪو عام ماڻهن کي ڏسڻ ۾ نٿو اچي، پر صرف بيدار مخلوقن کي نظر اچي ٿو.
جي
ٻڌ ڌرم جو علم ڀومنڊالا (زمين جو دائرو) ۾ ورهائي ٿو
ٽي الڳ سطحون: ڪماداتو (خواهش جي دائري)،
روپڌاتو (فارم
دائرو)، ۽ ارپياداتو (بغير شڪل وارو علائقو). ڪاماڌاتو ۾ واقع آهي
سومرو جبل چيو وڃي ٿو جنهن جي چوڌاري چئن ٻيٽن-براعظمن ۾ گهيريل آهي.
”دي
ڏاکڻي ٻيٽ کي جمبوديپا سڏيو وڃي ٿو. ٻين ٽن براعظمن جي
سميرو جي چوڌاري ٻڌ ڌرم جي حسابن تائين انسانن تائين رسائي نه آهي
جمبوديپا.
جمبوديپا هڪ ٽڪنڊي جي شڪل ۾ ٺهيل نقطي سان ٺهيل آهي
ڏکڻ طرف، ڪجهه هندستاني برصغير وانگر.
ان جي مرڪز ۾ هڪ وڏو جمبو وڻ آهي جنهن مان براعظم ان جو نالو وٺندو آهي، جنهن جي معني آهي “جمبو ٻيٽ”.
جمبوديپا، چئن مهاديپاس، يا عظيم براعظمن مان هڪ، جيڪي ڪڪڪوالا ۾ شامل آهن ۽ حڪمران ڪن ٿا.
ڪڪڙوٽي.
اهي سميرو جبل جي گول گول گروپ آهن. جمبوديپا ۾ هيماوا آهي
ان جي 84 هزار چوٽيون، ان جي ڍنڍون، جبلن جي سلسلو، وغيره.
بهرحال، ڏند ڪٿا جو چوڻ آهي ته صرف هڪ جمبو وڻ موجود آهي، جيڪو عام ماڻهن کي ڏسڻ ۾ نٿو اچي، پر صرف بيدار مخلوقن کي نظر اچي ٿو.
جي
ٻڌ ڌرم جو علم ڀومنڊالا (زمين جو دائرو) ۾ ورهائي ٿو
ٽي الڳ سطحون: ڪماداتو (خواهش جي دائري)، روپاداتو (فارم
دائرو)، ۽ ارپياداتو (بغير شڪل وارو علائقو). ڪاماڌاتو ۾ واقع آهي
سومرو جبل چيو وڃي ٿو جنهن جي چوڌاري چئن ٻيٽن-براعظمن ۾ گهيريل آهي.
”دي
ڏاکڻي ٻيٽ کي جمبوديپا سڏيو وڃي ٿو. ٻين ٽن براعظمن جي
سميرو جي چوڌاري ٻڌ ڌرم جي حسابن تائين انسانن تائين رسائي نه آهي
جمبوديپا.
جمبوديپا هڪ ٽڪنڊي جي شڪل ۾ ٺهيل نقطي سان ٺهيل آهي
ڏکڻ طرف، ڪجهه هندستاني برصغير وانگر.
ان جي مرڪز ۾ هڪ وڏو جمبو وڻ آهي جنهن مان براعظم ان جو نالو وٺندو آهي، جنهن جي معني آهي “جمبو ٻيٽ”.
جمبوديپا، چئن مهاديپاس، يا عظيم براعظمن مان هڪ، جيڪي ڪڪڪوالا ۾ شامل آهن ۽ حڪمران ڪن ٿا.
ڪڪڙوٽي.
اهي سميرو جبل جي گول گول گروپ آهن. جمبوديپا ۾ هيماوا آهي
ان جون چوويهه هزار چوٽيون، ان جون ڍنڍون، جبلن جون قطارون،
هن براعظم جو نالو جمبو جي وڻ (جنهن کي ناگا پڻ سڏيو ويندو آهي) مان نڪتل آهي، جيڪو اتي وڌندو آهي، ان جي ٿنڀي ۾ پندرهن يوجن،
ان جو
50 يوجن ڊگھي شاخون، ان جي ڇانو هڪ
سؤ يوجناس حد تائين ۽ ان جي اوچائي هڪ سئو يوجناس (Vin.i.30;
SNA.ii.443;
هن وڻ جي ڪري جمبوديپا کي جمبوسندا (SN.vs.552; SNA.i.121) به سڏيو وڃي ٿو.
جي
براعظم ڏهه هزار يوجن جي حد تائين آهي. انهن مان ڏهه هزار، چار
هزار سمنڊ سان ڍڪيل آهن، ٽي هزار سمنڊ ۾
هماليا
جبل، جڏهن ته ٽي هزار ماڻهو آباد آهن، جمبوديپا آهي
اهو علائقو جتي انسان رهن ٿا ۽ اها ئي جڳهه آهي جتي ڪو وجود ٿي سگهي ٿو
انسان جي حيثيت ۾ پيدا ٿيڻ سان روشن خيال ٿيو.
اهو مهايانا ۾ ڪشتيگرڀ سوترا تي ٻڌل آهي.
جمبوديپا جيو پوليٽيڪل معنى ۾ جمبوديپا جو اصطلاح اشوڪ طرفان استعمال ڪيو ويو آهي شايد ٽين صدي ق.
ساڳئي اصطلاح کي پوءِ ورجايو ويو آهي مثال طور ايندڙ لکت ۾
ميسورين
ڏهين صدي عيسويءَ جو لکت جيڪو پڻ بيان ڪري ٿو
علائقو، غالباً هندستان، جيئن جمبوديپا. ڪنٽلا ملڪ (جنهن ۾ شامل آهي
ميسور جا اتر-اولهه وارا حصا ۽ بمبئي جا ڏاکڻا حصا
پريزيڊنسيءَ تي) ناوا-نندا، گپتا ڪولا، موريا بادشاهن جي حڪومت هئي.
پوءِ رتن ان تي حڪومت ڪئي: جن کان پوءِ چالوڪيا هئا. پوءِ
ڪلاچوري
خاندان؛ ۽ انهن کان پوءِ (هائيسالا) بالله.
واضح طور تي لکي ٿو ته چندر گپت ڏکڻ ۾ ناگا کنڊ تي حڪومت ڪئي
جمبوديپا جي ڀارت-ڪشيترا جو:
هي ناگارا-خنڊا آهي
70 لک لکيا ويا، جن مان بندنيڪي (Bandalike in
شيموگا) لڳي ٿو ته وڏو شهر هو
هيٺ ڄاڻايل آهي ته ڪدمبا بادشاهه جي ڌيئرن کي ڏني وئي هئي
گپتا سان شادي. ميسور جي سالياني رپورٽ
Etymologically، جي
جبل جو صحيح نالو ميرو (Pāli Meru) آهي، جنهن ۾ شامل ڪيو ويو آهي
approbatory prefix su-، جنهن جي معنيٰ آهي ”بهترين ميرو“ يا
“شاندار ميرو”.
—4
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
Tastes the same for all including haters to live like free birds 🦅 to overcome Hunger on Good Earth and SPACE.After getting up at 3:45 AM
take bath & do Buddhists Patanjali Yogic Meditation inhaling &
exhaling in all positions of the body.
Do Meditative Mindful Swimming
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
EMPOWERED JAMBUDIPA Maha Mayawati ji said she will bring back Ashokan
rule Jambudīpa is also known as Jambusanda which grows Jambu-tree
derives its name from the (Naga) which grows there to represent his
realm in 3rd century BC
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste leader and former Uttar Pradesh chief minister
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha Mayawati said that rival parties are using all tricks to stop BSP from coming to power.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati also raised concerns over the use of Electronic Voting
Machines. “Since 1984, ballot paper use, the vote percentage not
decreased.
With the use of EVM, the party voting percentage has gone
down. In various countries the EVM had been withdrawn and ballot papers
is being used. It’s the work of the EVM that BSP vote has decreased. I
have urged the Election Commission to use ballot paper,” she said
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati said that her BSP won’t forge an alliance with any party for
the upcoming state elections or the 2024 national polls.
“The BSP
will not form alliance with any party in the Rajasthan,Chhattisgarh and
Karnataka assembly election as well as the 2024 Lok Sabha election,”
she said.
She also launched a fresh attack against the Foreigners
kicked out from Bene Israel, Tibet, Africa, Western Europe, Eastern
Germeny, South Russia, Eastern Europe,Hungary chitpavan brahmin
Rowdy
Swayam Sevaks number one terrorists practicing hatred, anger, jealousy,
delusion, stupidity which are defilement of the mind requiring mental
treatment at mental asylums for the saffron party
“Due to wrong
policies of the BJP government the people are facing natural disaster,”
she further said in an apparent reference to the sinking of the
Joshimath town in Uttarakhand.
“The central agencies have been politicized,” the
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
leader said.
She
also targeted the Congress and SP: “The reservation for the OBC, SC/ST
is not being implemented by the BJP government. The Congress and
Samajwadi Party has also cheated the OBC, SC and ST community.”
Mayawati celebrates 67th birthday, optimistic for 2024
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, the head of the Bahujan Samaj Party (BSP) and
four-time chief minister of Uttar Pradesh, was born on 15 January 1956
in Delhi in a
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Awakened Aboriginal Scheduled Caste family.
Besides
being among the most important political leaders of Uttar Pradesh, she
is a Empowered Awakened Aboriginal Scheduled Caste icon and her clout
extends far beyond the boundaries of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Aboriginal Scheduled Caste Prabuddha Bharat’s most populous state.
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
——–1
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati had a simple childhood, and her father, Prabhu Das,
was employed with the post office.
She secured her bachelor’s degree in
arts from Kalindi Women’s College, and a law degree from Campus Law
Centre, Delhi University.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati had a simple childhood, and her father, Prabhu Das,
was employed with the post office. ENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste
organised by the Janata Party’s Raj Narain, who had defeated
Indira Gandhi in the Lok Sabha polls from Rae Bareilly, repeatedly
referred to
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled Castes as Harijans.
This angered the young
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, who was present at the event. As the journalist
Bhupesh Bhandari wrote in the Business Standard in December 2011:
“Even
in those early days she used to find the term [Harijan], coined by
Mahatma Gandhi, condescending and thus hugely offensive. She walked up
to the stage and tore into Raj Narain. A couple of months later, on a
cold
winter night,
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Manyawar Kanshi Ram [founder of the BSP] visited her at home.
The
burly Sikh [his family belonged to a Empowered Awakened Aboriginal
Scheduled Caste community but had converted to Sikhism] had quit his
government job to fight the cause of the Empowered Awakened Aboriginal
Scheduled Caste community.
He reportedly told her that if she
followed him, one day she would be giving orders to IAS officers. It was
a prediction that would come true.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Manyawar Kanshi Ram founded the BSP in 1984,he made
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,C Empowered Aboriginal of
JAMBUDIPA Maha Mayawati a member of his core team.
This is
Jambudīpa a name often used to describe the territory of Greater
Prabuddha BHARAT in Ancient sources.The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient cosmogony.
The term Jambudvipa was used by Ashoka to represent his Aboriginal realm.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Indian subcontinent. In its center is a
gigantic Jambu tree from which the continent takes its name, meaning “Jambu
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti.
They are grouped round Mount Sumeru.In Jambudīpa is Himavā with its eighty-four thousand peaks,its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length, its shade one hundred yojanas in
extent and its height one hundred yojanas
on account of this
tree, Jambudīpa is also known as Jambusanda .The continent is ten
thousand yojanas in extent; of these ten thousand,four thousand are
covered by the ocean, three thousand by the Himālaya mountains, while
three thousand are inhabited by men
Jambudīpa is the region where
the humans live and is the only place where a being may become awakened
by being born as a human being.
It is in Jambudīpa that one may
receive the gift of Dhamma and come to understand the Four Noble Truths,
the Noble Eightfold Path and ultimately
realize the liberation from the cycle of life and death.
Another
reference is from the Buddhist text Mahavamsa, where the emperor
Ashoka’s son Mahinda introduces himself to the Sri Lankan king
Devanampiyatissa as from Jambudīpa, referring to what is now the
Prabuddha Bharatian subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.
——————-2
Jambudīpa in geopolitical sense
The
term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent inscriptions
for instance Mysorean inscription from the tenth century AD which also describes the region,
presumably India, as Jambudīpa.
‘the
Kuntala country (which included the north-western parts of Mysore and
the southern parts of the Bombay Presidency) was ruled by the
nava-Nanda,
Gupta-kula,Mauryya kings ;then the Rattas ruled it :
after whom were the Chalukyas; then the Kalachuryya family; and after
them the (Hoysala) Ballalas.’Another, at Kubatur,expressly states that
Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra
of Jambudīpa :
this is the Nagara-khanda Seventy of so many
inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have
been the chief town.
And further,a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
Report Of Mysore
Mount
Meru (also Sumeru (Sanskrit) or Sineru (Pāli) or Kangrinboqe) is the
name of the central world-mountain in Buddhist cosmology.
Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-,
resulting in the meaning “excellent Meru” or “wonderful Meru”.
EMPOWERED JAMBUDIPA UNIVERSE
Jambudīpa
(Jpn: 閻浮提 Enbudai) one of the four continents, which is situated to the
south of Mount Meru.) is is located in the south and is the dwelling of
ordinary human beings.
Its shape is trapezoidal or resembling the shape of an axe-head. It is the human world in which we
It is said to be shaped “like a cart”, or rather a blunt-nosed triangle with the point facing south.
(This description probably echoes the shape of the coastline of southern Prabuddha Bharat.
Karnataka
Jambudvipa in geopolitical sense
The
term Jambudvipa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent
inscriptions for instance Mysorean inscription from the tenth century AD
which also describes the region, presumably Prabuddha Bharat as
Jambudvipa.
‘ the Kuntala country (which included the
north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda, Gupta-kula, Mauryya kings ;
then the Rattas ruled it : after whom were the Chalukyas; then the
Kalachuryya family;
After them the (Hoysala) Ballalas.
Jambudīpa)
is a name often used to describe the territory of Greater Prabuddha
Bharat in Ancient Indian sources. The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient Prabuddha Bharatian
cosmogony.
The term Jambudvipa was used by Ashoka to represent
his realm in the third century BCE.The same terminology was used in
subsequent texts, for instance Kannada inscriptions from the tenth
century CE which also described the region, presumably Ancient Prabuddha
Bharat,as Jambudipa
The Prakrit name Jambudīpasi for “Prabuddha Bharat ” in the Sahasram Minor Rock Edict of Ashoka, circa 250 BCE (Brahmi script).
It
is 10,000 yojanas in extent (Vibhajyavāda tradition) or has a perimeter
of 6,000 yojanas (Sarvāstivāda tradition) to which can be added the
southern coast of only 3 1⁄2 yojanas’ length.
The continent takes
its name from a giant Jambu tree (Syzygium cumini), 100 yojanas tall,
which grows in the middle of the continent.
Every continent has one of these giant trees.
All Awakened One Buddhas appear in Jambudīpa
The
people here are five to six feet tall and their length of life varies
between 10 to power 140 years (Asankya Aayu) and 10 years.
“Since this continent is adorned by a k km Jambubriksha jambu tree, it is known as the ‘Continent of Jambu’, or Jambudīpa.
The jambu tree is presumed by some to be the rose-apple tree (Eugenia jambolana).
More recent scholarship suggests that it may be a variety of plum.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
——-3
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm),
Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges,
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth,
its
outspreading branches fifty yojanas in length, its shade one
hundredyojanas in extent and its height one hundred yojanas (Vin.i.30;
SNA.ii.443;
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,four
thousand are covered by the ocean,three thousand by the
Himālaya
mountains,while three thousand are inhabited by men Jambudīpa is the
region where the humans live and is the only place where a being may
become enlightened by being born as a human being.
This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd century BC,
same terminology is then repeated in subsequent inscriptions for instance
Mysorean
inscription from the tenth century AD which also describes the
region,presumably India,as Jambudīpa.the Kuntala country (which included
the north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda,Gupta-kula,Mauryya kings
then the Rattas ruled it :after whom were the Chalukyas; then the
Kalachuryya
family; and after them the (Hoysala) Ballalas.’’ Another, at Kubatur,
expressly states that Chandra Gupta ruled the Naga-khanda in the south
of the Bharata-kshetra of Jambudīpa :
this is the Nagara-khanda
Seventy of so many inscriptions,of which Bandanikke(Bandalike in
Shimoga)seems to have been the chief town.And fuidher, a record to be
noticed below says that the daughters of the Kadamba king were given in
marriage to the Guptas. Annual Report Of Mysore
Etymologically, the
proper name of the mountain is Meru (Pāli Meru), to which is added the
approbatory prefix su-, resulting in the meaning “excellent Meru” or
“wonderful Meru”.
——4
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels:Kāmadhātu (Desire realm),Rūpadhātu (Form
realm),& Ārūpyadhātu (Formless realm).In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa. Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Prabuddha Bharatian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa,
one of the four Mahādīpas, or great continents, which are included in
the Cakkavāla and are ruled by a Cakkavatti. They are grouped round
Mount Sumeru.
In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length,
its shade one hundred yojanas in extent and its height one hundred yojanas (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, etc.)
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,
four thousand are covered by the ocean, three thousand by the Himālaya
mountains, while three thousand are inhabited by men (SNA.ii.437;
UdA.300).
Jambudvīpa is the region where the humans live and is
the only place where a being may become enlightened by being born as a
human being.
It is in Jambudvīpa that one may receive the gift of
Dharma and come to understand the Four Noble Truths, the Noble
Eightfold Path and ultimately realize the liberation from the cycle of
life and death.
Another reference is from the Buddhist text
Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to
the Sri Lankan king Devanampiyatissa as from Jambudvipa, referring to
what is now the Indian subcontinent. This is Based In the Kṣitigarbha
Sūtra in the Mahayana.
According to a Survey, If Jains in India Go from 0.3% to 3% then we will overtake America & China.
So let’s us talk about some FACTS :
● National Avg Literacy Rate 65%, Jains Avg Literacy Rate 94%.
● Female National Avg Literacy Rate 54%, Jains Female Avg Literacy Rate 91%.
● 50% of the Total CAs are Jains.
● According to Forbes, Jains are the Wealthiest People of India & Belgium.
● Jains are 0.3% of the Indian Population but pay 24% of Income Tax. [In 2009 Jains have paid even 42% of Income Tax]
● Jains Contribute 25% towards National Development.
● 65% of Diamond & Gold business in the World are done by Jains.
● 62% Charity is done by Jains.
● 46% Stock brokers are Jains.
● 33% of the Airline Industry is controlled by Jains.
● 20% of the Pharmaceuticals & Textiles are controlled by Jains.
● Jains have the Highest Life Expectancy of 71 age.
● Out of 16,000 Gaushalas 9,600 are run by Jains.
● Alber Einstein once said that I don’t know Whether there is reincarnation or not but if it happens then I want to be a Jain.
●
According to Annual Summit of World Environment Committee, Germany in
2010 “If We have to Save the Earth from Global Warming We have to Follow
Jain’s Lifestyle & Principles.”
● Never plays any Minority Card like others.
●
Jains are not taught how to do business, it is in our genes. [You don’t
teach the child of a Lion how to hunt and in the same way Child of a
Jain is also not taught how to do a Business].
● Jains are not Job Seekers, we are Job Givers.
●
Lawyers, Doctors live on the sadness of others whereas CAs live on the
Growth or Happiness of others. [That’s how we choose business].
● We don’t love dogs and then kill mosquitoes.
● Others are doing this Vegan- Dietician- Mind Control - Wearing Masks. Jains have been doing these for Centuries.
● We believe in Live & Let Live. [Mukesh Ambami Says Jio we say Jio & Jene do]
● We don’t believe in ‘I’. We believe in ‘US’.
● Biggest Fights happen because of You are wrong and I’m Right. Jains say you are Right & I’m also Right. (Mutual Respect).
So Why are Jains so Rich & Great ???
Reasons -
● Jains are Dynamites Not Parasites
● Succession Planning
● Supreme Wisdom (Kaivalya Gyan)
● Vow OF “AHIMSA Vrat” (No Himsa whether Mentally, Orally or Physically.)
● Life Kindness (Jiv Daya)
● Conscious Capitalism (Don’t do - Parties, Politics, Enjoyment, Clubbing, Acting)
(We do Prayer, Meditation, Spirituality, Forgiveness).
● Community is Family.
● Very High on Integrity
● Anekantavada (Mutual Respect)
● Chaturvidha Dana (4-fold charity of Food, Medicine, Protection, Knowledge).
————–5
——————————
47) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Gujarati-ક્લાસિકલ ગુજરાતી
110) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sindhi,
06)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
62) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
130) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Urdu- کلاسیکی اردو
122) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Telugu- క్లాసికల్ తెలుగు,
86) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Marathi-क्लासिकल माओरी,
83) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malayalam-ക്ലാസിക്കൽ മലയാളം,
120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-பாரம்பரிய இசைத்தமிழ்
34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,
——————
Languages of Rajasthan
Rajasthani (Devanagari: राजस्थानी
)Indo-Aryan languages,Gujarati and Sindhi, Marwari
Languages of Chhattisgarh
Eastern Hindi Munda and Dravidian languages
1) Kedri (Central) Chhattisgarhi
2) Utti (Eastern) Chhattisgarhi
3) Budati / Khaltahi (Western) Chhattisgarhi
Languages of Karnataka
Kannada,Urdu,Telugu,Marath, Tamil,Malayalam,Tulu,Hindi,English
4) Bhandar (Northern) Chhattisgarhi
5) Rakshahun (Southern) Chhattisgarhi
At
present, the EC’s VVPAT auditing is restricted to one randomly chosen
polling booth per constituency. In a recent essay, K. Ashok Vardhan
Shetty , a former IAS officer, demonstrates that this sample size will
fail to detect faulty EVMs 98-99% of the time. He also shows that VVPATs
can be an effective deterrent to fraud only on the condition that the
detection of even one faulty EVM in a constituency must entail the VVPAT
hand-counting of all the EVMs in that constituency. Without this
proviso, VVPATs would merely provide the sheen of integrity without its
substance.
The third criterion is secrecy. Here too, EVMs
disappoint. With the paper ballot, the EC could mix ballot papers from
different booths before counting, so that voting preferences could not
be connected to a given locality. But with EVMs, we are back to
booth-wise counting, which allows one to discern voting patterns and
renders marginalised communities vulnerable to pressure. Totaliser
machines can remedy this, but the EC has shown no intent to adopt them.
So,
on all three counts — transparency, verifiability and secrecy — EVMs
are flawed. VVPATs are not the answer either, given the sheer magnitude
of the logistical challenges. The recent track record of EVMs indicates
that the number of malfunctions in a national election will be high. For
that very reason, the EC is unlikely to adopt a policy of hand-counting
all EVMs in constituencies where faulty machines are reported, as this
might entail hand-counting on a scale that defeats the very purpose of
EVMs. And yet, this is a principle without which the use of VVPATs is
meaningless.
Unjustified suspicions
Despite these issues, EVMs
continue to enjoy the confidence of the EC, which insists that Indian
EVMs, unlike the Western ones, are tamper-proof. But this is a matter of
trust. Even if the software has been burnt into the microchip, neither
the EC nor the voter knows for sure what software is running in a
particular EVM. One has to simply trust the manufacturer and the EC. But
as the German court observed, the precondition of this trust is the
verifiability of election events, whereas in the case of EVMs, “the
calculation of the election result is based on a calculation act which
cannot be examined from outside”.
While it is true that the
results come quicker and the process is cheaper with EVMs as compared to
paper ballot, both these considerations are undeniably secondary to the
integrity of the election. Another argument made in favour of the EVM
is that it eliminates malpractices such as booth-capturing and
ballot-box stuffing. In the age of the smartphone, however, the
opportunity costs of ballot-box-stuffing and the risk of exposure are
prohibitively high. In contrast, tampering with code could accomplish
rigging on a scale unimaginable for booth-capturers. Moreover, it is
nearly impossible to detect EVM-tampering. As a result, suspicions of
tampering in the tallying of votes — as opposed to malfunction in
registering the votes, which alone is detectable — are destined to
remain in the realm of speculation. The absence of proven fraud might
save the EVM for now, but its survival comes at a dangerous cost — the
corrosion of people’s faith in the electoral process.
Yet there
doesn’t have to be incontrovertible evidence of EVM-tampering for a
nation to return to paper ballot. Suspicion is enough, and there is
enough of it already. As the German court put it, “The democratic
legitimacy of the election demands that the election events be
controllable so that… unjustified suspicion can be refuted.” The
phrase “unjustified suspicion” is pertinent. The EC has always
maintained that suspicions against EVMs are unjustified. Clearly, the
solution is not to dismiss EVM-sceptics as ignorant technophobes.
Rather, the EC is obliged to provide the people of India a polling
process capable of refuting unjustified suspicion, as this is a basic
requirement for democratic legitimacy, not an optional accessory.
sampath.g@thehindu.co.in
Jagatheesan Chandrasekharan, [Dec 30, 2022 at 9:05 AM]
A
/ One cannot describe Bhakti movement in a single category. The Bhakti
movement has several aspects. On the one side, there was dissent against
the established order of things in relation to the Vedic practice. At
the same time, there was considerable conformism to the Puranic kind of
religion. If you look at the songs of these saints — Saiva Nayanars and
Vaishnava Alwars — most of them are addressed to Puranic deities, who
are consecrated at temples.
A / In a paper which I along with my
Professor M.G.S. Narayanan published some 45 years ago, we argued that
the Bhakti movement was propagation of the temple cult, which meant the
propagation of the kind of ideology represented by the landed magnates
who were managing the temples. So, a new social formation was coming
into existence and this was the ideological justification for that. The
Bhakti movement was not this or that but it was this, that and the
others. You cannot give a single explanation for the movement. But the
Bhakti movement further developed more conformists. Brahminical
orthodoxy is also the child of Bhakti movement. What began by breaking
fences eventually ended up building walls.
Q / What is your view on
the argument that the writing of the history of India should start from
the south and not from the north?
A / This question comes only when
you accept the notion of India. If you accept the notion of India, you
could ask whether it should start from north India or south India. When
does this notion of India come into existence? Let us say in the 19th
century, with the Indian national movement during the British rule.
Before that, there was no India. Then, what Indian history are you
talking about?
LESSONS
from
Rector
JCMesh J Alphabets Letter Animation ClipartMesh C Alphabets Letter Animation Clipart
7,117 languages are spoken today.
That number is constantly in flux, because we’re learning more about the
world’s languages every day. And beyond that, the languages themselves
are in flux.
They’re living & dynamic,spoken by communities whose lives are
shaped by our rapidly changing world.
This is a fragile time: Roughly 0%
of languages are now endangered, often with less than 1,000 speakers
remaining.
Meanwhile, just 23 languages account for more than half the world’s population.according to https://gulfnews.com/…/census-more-than-19500-languages…
When
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi/
Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chandaso language/
Magadhi Prakrit,Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Hela Basa (Hela Language),
Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Pāḷi which are the same.
Eternal,Glorified,Friendly,Benevolent,Compassionate ONE Buddha spoke in
Eternal,Glorified,Friendly,Benevolent,Compassionate Magadhi. All
the 7,139 languages and dialects are off shoot of Classical ETERNAL AND
Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi. Hence all
of them are Classical Eternal,Glorified,Friendly,Benevolent,Compassionate in nature (Prakrit) of Human Beings, just like all other
living speices have their own natural
languages for communication. 138 languages are translated by
https://translate.google.comin
01) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi,
02) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chandaso language,
03) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magadhi Prakrit,
04) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Hela Basa (Hela Language),
05) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Classical Pāḷi
06)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
07) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Cyrillic
08) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Afrikaans– Klassieke Afrikaans
09) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Albanian-Shqiptare klasike,
10) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Amharic-አንጋፋዊ አማርኛ,
11) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Arabic-اللغة العربية الفصحى
12) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Armenian-դասական հայերեն,
13) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Assamese-ধ্ৰুপদী অসমীয়া
14) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Aymara 14) Aymara clásico
15) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Azerbaijani- Klassik Azərbaycan,
16)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate
Basque- Euskal klasikoa,16) Euskara klasikoa- Euskal klasikoa,
17)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Belarusian-Класічная беларуская,17) Класічная беларуска-класічная
беларуская,
18) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bengali-ক্লাসিক্যাল বাংলা,18) ধ্রুপদী বাংলা-ক্লাস বাংলা
19) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bhojpuri 19) शास्त्रीय भोजपुरी के बा
20) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate शास्त्रीय भोजपुरी के बाBosnian-Klasični bosanski,20) Klasični bosanski-Klasični bosansk
21)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bulgarian
22) Classical Classical Eternal,Glorified,Friendly,Benevolent,CompassionateCatalan-Català clàssic
23) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Cebuano-Klase sa Sugbo,
24) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chichewa-Chikale cha Chichewa,
25) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Simplified)-古典中文(简体),
26) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Traditional)-古典中文(繁體),
27) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Corsican-Corsa Corsicana,
28) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Croatian-Klasična hrvatska,
29)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Czech-Klasická čeština
30) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Danish-Klassisk dansk,Klassisk dansk,
31) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dhivehi,31) ކްލާސިކަލް ދިވެހި
32) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dogri, 32) शास्त्रीय डोगरी
33) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dutch- Klassiek Nederlands,
34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,
35) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Esperanto-Klasika Esperanto,
36) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Estonian- klassikaline eesti keel,
37) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ewe,37) Klasik Ewe
38) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Filipino klassikaline filipiinlane,
39) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Finnish- Klassinen suomalainen,
40) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE French- Français classique,
41) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Frisian- Klassike Frysk,
42) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Galician-Clásico galego,
43) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Georgian-კლასიკური ქართული,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE German- Klassisches Deutsch,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEGreek-Κλασσικά Ελληνικά,
46) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Guarani,46) Guaraní clásico
47) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Gujarati-ક્લાસિકલ ગુજરાતી,
48) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Haitian Creole-Klasik kreyòl,
49) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hausa-Hausa Hausa,
50) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hawaiian-Hawaiian Hawaiian,
51) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hebrew- עברית קלאסית
52) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hmong- Lus Hmoob,
53) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hungarian-Klasszikus magyar,
54) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Icelandic-Klassísk íslensku,
55) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Igbo,Klassískt Igbo,
56) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ilocano,56) Klasiko nga Ilocano
57)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Indonesian-Bahasa Indonesia Klasik,
58) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Irish-Indinéisis Clasaiceach,
59) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Italian-Italiano classico,
60) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Japanese-古典的なイタリア語,
61) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Javanese-Klasik Jawa,
62) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
63) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kazakh-Классикалық қазақ,
64) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Khmer- ខ្មែរបុរាណ,
65) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kinyarwanda
66) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Konkani,66) शास्त्रीय कोंकणी
67) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Korean-고전 한국어,
68) Classical Krio,ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE 68) Krio we dɛn kɔl Krio
69) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kurdish (Kurmanji)-Kurdî (Kurmancî),
70) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kyrgyz-Классикалык Кыргыз,
71) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lao-ຄລາສສິກລາວ,
72) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latin-LXII) Classical Latin,
73) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latvian-Klasiskā latviešu valoda,
74) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lingala,74) Lingala ya kala,
75) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lithuanian-Klasikinė lietuvių kalba,
76) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,76) Oluganda olw’edda
77) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,77) Oluganda olw’edda
78) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luxembourgish-Klassesch Lëtzebuergesch,
79)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Macedonian-Класичен македонски,
80)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maithili,80) शास्त्रीय मैथिली
81) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malagasy,класичен малгашки,
82) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malay-Melayu Klasik,
83) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malayalam-ക്ലാസിക്കൽ മലയാളം,
84) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maltese-Klassiku Malti,
85) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maori-Maori Maori,
86) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Marathi-क्लासिकल माओरी,
87) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Meiteilon (Manipuri),꯹꯰) ꯀ꯭ꯂꯥꯁꯤꯀꯦꯜ ꯃꯦꯏꯇꯦꯏꯂꯣꯟ (ꯃꯅꯤꯄꯨꯔꯤ) ꯴.
88) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mizo,88) Classical Mizo a ni
89) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mongolian-Сонгодог Монгол,
90) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),
91) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Nepali-शास्त्रीय म्यांमार (बर्मा),
92) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Norwegian-Klassisk norsk,
93) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Odia (Oriya)
94) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Oromo,94) Afaan Oromoo Kilaasikaa
95) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pashto- ټولګی پښتو
96) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Persian-کلاسیک فارسی
97)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Polish-Język klasyczny polski,
98) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Portuguese-Português Clássico,
99) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
100) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Quechua,100) Quechua clásico
101) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Romanian-Clasic românesc,
102) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Russian-Классический русский,
103) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Samoan-Samoan Samoa
104) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sanskrit छ्लस्सिचल् षन्स्क्रित्
105) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Scots Gaelic-Gàidhlig Albannach Clasaigeach,
106)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sepedi,106) Sepedi sa Kgale
107) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Serbian-Класични српски,
108) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sesotho-Seserbia ea boholo-holo,
109) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Shona-Shona Shona,
110) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sindhi,
111)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sinhala-සම්භාව්ය සිංහල,
112) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovak-Klasický slovenský,
113) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovenian-Klasična slovenska,
114) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Somali-Soomaali qowmiyadeed,
115) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Spanish-Español clásico,
116) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sundanese-Sunda Klasik,
117) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swahili,Kiswahili cha Classical,
118) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swedish-Klassisk svensk,
119) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tajik-тоҷикӣ классикӣ,
120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
121) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tatar
122) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Telugu- క్లాసికల్ తెలుగు,
123) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Thai-ภาษาไทยคลาสสิก,
124) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tigrinya,124) ክላሲካል ትግርኛ
125) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tsonga,125) Xitsonga xa xikhale
126) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkish-Klasik Türk,
127)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkmen
128) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Twi,128) Twi a wɔde di dwuma wɔ tete mmere mu
129)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ukrainian-Класичний український,
130) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Urdu- کلاسیکی اردو
131) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uyghur,
132) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uzbek-Klassik o’z,
133) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Vietnamese-Tiếng Việ,
134) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Welsh-Cymraeg Clasurol,
135) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEXhosa-IsiXhosa zesiXhosa,
136) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yiddish- קלאסישע ייִדיש
137) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yoruba-Yoruba Yoruba,
138) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Zulu-I-Classical Zulu
Languages of Rajasthan
Rajasthani (Devanagari: राजस्थानी
)Indo-Aryan languages,Gujarati and Sindhi, Marwari
Languages of Chhattisgarh
Eastern Hindi Munda and Dravidian languages
1) Kedri (Central) Chhattisgarhi
2) Utti (Eastern) Chhattisgarhi
3) Budati / Khaltahi (Western) Chhattisgarhi
Languages of Karnataka
Kannada,Urdu,Telugu,Marath, Tamil,Malayalam,Tulu,Hindi,English
4) Bhandar (Northern) Chhattisgarhi
5) Rakshahun (Southern) Chhattisgarhi
Languages of India
Indo-European languages
Dravidian languages
Indic languages.
Austroasiatic, Sino–Tibetan, Tai–Kadai,
As per the People’s Linguistic Survey of India, India has the second highest number of languages (780), after Papua New Guinea (840).[11] Ethnologue lists a lower number of 456.[12]
Article 343 of the Constitution of India stated that the official language of the Union is Hindi in Devanagari script, with official use of English to continue for 15 years from 1947. Later, a constitutional amendment, The Official Languages Act, 1963, allowed for the continuation of English alongside Hindi in the Indian government indefinitely until legislation decides to change it.[3] The form of numerals to be used for the official purposes of the Union are “the international form of Indian numerals“,[13][14] which are referred to as Arabic numerals in most English-speaking countries.[1] Despite the misconceptions, Hindi is not the national language of India; the Constitution of India does not give any language the status of national language.[15][16]
The Eighth Schedule of the Indian Constitution lists 22 languages,[17] which have been referred to as scheduled
languages and given recognition, status and official encouragement. In
addition, the Government of India has awarded the distinction of classical language to Kannada, Malayalam, Odia, Sanskrit, Tamil and Telugu. Classical language status is given to languages which have a rich heritage and independent nature.
According to the Census of India of 2001,
India has 122 major languages and 1599 other languages. However,
figures from other sources vary, primarily due to differences in
definition of the terms “language” and “dialect”. The 2001 Census
recorded 30 languages which were spoken by more than a million native
speakers and 122 which were spoken by more than 10,000 people.[18] Two contact languages have played an important role in the history of India: Persian[19] and English.[20] Persian was the court language during the Mughal period in India. It reigned as an administrative language for several centuries until the era of British colonisation.[21]
English continues to be an important language in India. It is used in
higher education and in some areas of the Indian government. Hindi, which has the largest number of first-language speakers in India today,[22] serves as the lingua franca across much of North and Central India. However, there have been concerns raised with Hindi being imposed in South India, most notably in the states of Tamil Nadu and Karnataka,[23][24] Maharashtra, West Bengal, Assam, Punjab and other non-Hindi regions have also started to voice concerns about Hindi.[25] Bengali is the second most spoken and understood language in the country with a significant amount of speakers in eastern and northeastern regions. Marathi is the third most spoken and understood language in the country with a significant amount of speakers in South-Western regions.
Lesson 4686 Sun 22 Jan 2023
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
quantum universe GIF
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
This is for BODY
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
grows vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 &
Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters to live
like free birds 🦅 to overcome Hunger on Good Earth and SPACE.
After
getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
സ്ത്രീകൾ 🌱 മരങ്ങൾ വഹിക്കുകയും മരങ്ങൾ വഹിക്കുകയും വേണം 🌳 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🍄 🥥 🌵🍈 🌵🍈 🥥 & ഫ്രൂട്ട് 🥑 🥭 🥝 🍌🍎🍉🍒🍑 🍌🍎🍉🍒🍑 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝
ശാശ്വത, പ്രകീർത്തിക്കപ്പെട്ട, സൗഹൃദ, ദയയുള്ള, അനുകമ്പയുള്ള ശാക്തീകരിച്ച ജംബൂദീപ പ്രപഞ്ചം
ഇപ്പോൾ നിങ്ങളുടെ പക്കലുള്ളത്
മനസ്സിനെ ശുദ്ധീകരിക്കുക
ഇത് ശരീരത്തിനുള്ളതാണ്
ലോകത്തിലെ എല്ലാ പ്രധാന മതങ്ങളിലെയും ജ്ഞാനികളും ബുദ്ധിയുള്ളവരും
ശാശ്വതമായ, പ്രകീർത്തിക്കപ്പെട്ട, സൗഹാർദ്ദപരമായ, പരോപകാരിയായ, അനുകമ്പയുള്ള, ശാക്തീകരിക്കപ്പെട്ട ജംബൂദീപ
പ്രപഞ്ചം പച്ചക്കറികൾ വളരുന്നു 🥗 🥬 🍆 🥜 🥜 🫑 🧅 🥒🌽🥒🌽 & ഫ്രൂട്ട്സ് 🥑 🥭 🍇 🍌🍎🍉🍒🍑 🥝 🥝 കൺസ്
ഇത് മനസ്സിനുള്ളതാണ്
ഞങ്ങൾ അകത്തുണ്ടായിരുന്നു
ശാശ്വതമായ, പ്രകീർത്തിക്കപ്പെട്ട, സൗഹാർദ്ദപരമായ, പരോപകാരിയായ, അനുകമ്പയുള്ള, ശാക്തീകരിക്കപ്പെട്ട ജംബൂദീപ
ഞങ്ങൾ അകത്തുണ്ട്
ശാശ്വതമായ, പ്രകീർത്തിക്കപ്പെട്ട, സൗഹാർദ്ദപരമായ, പരോപകാരിയായ, അനുകമ്പയുള്ള, ശാക്തീകരിക്കപ്പെട്ട ജംബൂദീപ
ഗുഡ് എർത്ത്, സ്പേസ് എന്നിവയിലെ വിശപ്പിനെ മറികടക്കാൻ 🦅 സ്വതന്ത്ര പക്ഷികളെപ്പോലെ ജീവിക്കാൻ വെറുക്കുന്നവർ ഉൾപ്പെടെ എല്ലാവർക്കും ഒരേ രുചി. 3:45 AM-ന് എഴുന്നേറ്റ ശേഷം
കുളിക്കുകയും ബുദ്ധമതക്കാർ പതഞ്ജലി യോഗ ധ്യാനം ശ്വസിക്കുകയും ചെയ്യുക
ശരീരത്തിന്റെ എല്ലാ സ്ഥാനങ്ങളിലും ശ്വസിക്കുന്നു.
മെഡിറ്റേറ്റീവ് മൈൻഡ്ഫുൾ നീന്തൽ നടത്തുക
ശാശ്വതമായ, മഹത്വമുള്ള, സൗഹൃദമുള്ള, ദയയുള്ള, അനുകമ്പയുള്ള
അശോകനെ തിരികെ കൊണ്ടുവരുമെന്ന് ശക്തനായ ജംബൂദീപ മഹാ മായാവതി പറഞ്ഞു
ഭരണം ജംബുദീപ ജംബു-മരം വളരുന്ന ജംബുസന്ദ എന്നും അറിയപ്പെടുന്നു
അവനെ പ്രതിനിധീകരിക്കാൻ അവിടെ വളരുന്ന (നാഗ) നിന്നാണ് അതിന്റെ പേര് ലഭിച്ചത്
ബിസി മൂന്നാം നൂറ്റാണ്ടിലെ സാമ്രാജ്യം
ജംബുദീപയിലെ ശാക്തീകരിക്കപ്പെട്ട ആദിവാസി
പട്ടികജാതി നേതാവും മുൻ ഉത്തർപ്രദേശ് മുഖ്യമന്ത്രിയും
ശാശ്വതമായ, മഹത്വമുള്ള, സൗഹൃദമുള്ള, ദയയുള്ള, അനുകമ്പയുള്ള
ജംബുദീപയിലെ ശാക്തീകരിക്കപ്പെട്ട ആദിവാസി
ബിഎസ്പിയെ അധികാരത്തിലെത്തുന്നത് തടയാൻ എതിരാളികൾ എല്ലാ തന്ത്രങ്ങളും പ്രയോഗിക്കുകയാണെന്നും മഹാ മായാവതി പറഞ്ഞു.
ശാശ്വതമായ, മഹത്വമുള്ള, സൗഹൃദമുള്ള, ദയയുള്ള, അനുകമ്പയുള്ള
ജംബുദീപയിലെ ശാക്തീകരിക്കപ്പെട്ട ആദിവാസി
മഹാ
ഇലക്ട്രോണിക് വോട്ടിംഗ് ഉപയോഗത്തെക്കുറിച്ചുള്ള ആശങ്കയും മായാവതി ഉന്നയിച്ചു
യന്ത്രങ്ങൾ. “1984 മുതൽ, ബാലറ്റ് പേപ്പർ ഉപയോഗത്തിൽ, വോട്ട് ശതമാനം ഇല്ല
കുറഞ്ഞു.
ഇവിഎം ഉപയോഗിച്ചതോടെ പാർട്ടി വോട്ടിംഗ് ശതമാനം കുറഞ്ഞു
താഴേക്ക്. വിവിധ രാജ്യങ്ങളിൽ ഇവിഎം പിൻവലിക്കുകയും ബാലറ്റ് പേപ്പറുകൾ നൽകുകയും ചെയ്തു
ഉപയോഗിക്കുന്നുണ്ട്. ബിഎസ്പി വോട്ട് കുറഞ്ഞത് ഇവിഎമ്മിന്റെ സൃഷ്ടിയാണ്. ഐ
ബാലറ്റ് പേപ്പർ ഉപയോഗിക്കാൻ തിരഞ്ഞെടുപ്പ് കമ്മീഷനോട് ആവശ്യപ്പെട്ടിട്ടുണ്ട്, ”അവർ പറഞ്ഞു
ജംബൂദീപയിലെ നിത്യ, മഹത്വമുള്ള, സൗഹൃദ, ദയയുള്ള, അനുകമ്പയുള്ള ശാക്തീകരിക്കപ്പെട്ട ആദിവാസി
മഹാ
തന്റെ ബിഎസ്പി ഒരു പാർട്ടിയുമായും സഖ്യമുണ്ടാക്കില്ലെന്നും മായാവതി പറഞ്ഞു
വരാനിരിക്കുന്ന സംസ്ഥാന തിരഞ്ഞെടുപ്പുകൾ അല്ലെങ്കിൽ 2024 ലെ ദേശീയ തെരഞ്ഞെടുപ്പുകൾ.
“ബി.എസ്.പി
രാജസ്ഥാൻ, ഛത്തീസ്ഗഡ്, എന്നിവിടങ്ങളിൽ ഒരു പാർട്ടിയുമായും സഖ്യമുണ്ടാക്കില്ല
കർണാടക നിയമസഭാ തിരഞ്ഞെടുപ്പും 2024ലെ ലോക്സഭാ തിരഞ്ഞെടുപ്പും.
അവൾ പറഞ്ഞു.
വിദേശികൾക്കെതിരെ അവൾ പുതിയ ആക്രമണവും ആരംഭിച്ചു
ബെനെ ഇസ്രായേൽ, ടിബറ്റ്, ആഫ്രിക്ക, പടിഞ്ഞാറൻ യൂറോപ്പ്, കിഴക്കൻ എന്നിവിടങ്ങളിൽ നിന്ന് പുറത്താക്കപ്പെട്ടു
ജർമ്മനി, ദക്ഷിണ റഷ്യ, കിഴക്കൻ യൂറോപ്പ്, ഹംഗറി ചിത്പവൻ ബ്രാഹ്മണൻ
റൗഡി
വിദ്വേഷവും കോപവും അസൂയയും പരിശീലിക്കുന്ന സ്വയം സേവകരുടെ ഒന്നാം നമ്പർ ഭീകരർ
വ്യാമോഹം, വിഡ്ഢിത്തം, അവ മനസ്സിനെ മലിനമാക്കുന്നു
കാവി പാർട്ടിക്ക് മാനസിക അഭയകേന്ദ്രങ്ങളിൽ ചികിത്സ
“തെറ്റ് കാരണം
ബിജെപി സർക്കാരിന്റെ നയങ്ങൾ ജനങ്ങൾ പ്രകൃതി ദുരന്തത്തെ അഭിമുഖീകരിക്കുകയാണ്.
മുങ്ങിയതിനെക്കുറിച്ചുള്ള വ്യക്തമായ പരാമർശത്തിൽ അവൾ തുടർന്നു പറഞ്ഞു
ഉത്തരാഖണ്ഡിലെ ജോഷിമഠ് നഗരം.
കേന്ദ്ര ഏജൻസികൾ രാഷ്ട്രീയവൽക്കരിക്കപ്പെട്ടു
ശാശ്വതമായ, മഹത്വമുള്ള, സൗഹൃദമുള്ള, ദയയുള്ള, അനുകമ്പയുള്ള
ജംബുദീപയിലെ ശാക്തീകരിക്കപ്പെട്ട ആദിവാസി
നേതാവ് പറഞ്ഞു.
അവൾ
കോൺഗ്രസിനെയും എസ്പിയെയും ലക്ഷ്യമാക്കി: “ഒബിസി, എസ്സി/എസ്ടി എന്നിവർക്കുള്ള സംവരണം
ബിജെപി സർക്കാർ നടപ്പാക്കുന്നില്ല. കോൺഗ്രസും
സമാജ്വാദി പാർട്ടി ഒബിസി, എസ്സി, എസ്ടി വിഭാഗങ്ങളെയും വഞ്ചിച്ചു.
2024ൽ ശുഭാപ്തിവിശ്വാസത്തോടെ മായാവതി 67-ാം ജന്മദിനം ആഘോഷിക്കുന്നു
ശാശ്വതമായ, മഹത്വമുള്ള, സൗഹൃദമുള്ള, ദയയുള്ള, അനുകമ്പയുള്ള
ജംബുദീപയിലെ ശാക്തീകരിക്കപ്പെട്ട ആദിവാസി
ഷെഡ്യൂൾ ചെയ്തു
ജാതി മഹാ മായാവതി, ബഹുജൻ സമാജ് പാർട്ടി (ബിഎസ്പി) തലവനും
1956 ജനുവരി 15 ന് ഉത്തർപ്രദേശിന്റെ നാല് തവണ മുഖ്യമന്ത്രിയായി
ഡൽഹിയിൽ എ
ജംബൂദീപയിലെ നിത്യ, മഹത്വമുള്ള, സൗഹൃദ, ദയയുള്ള, അനുകമ്പയുള്ള ശാക്തീകരിക്കപ്പെട്ട ആദിവാസി
ഉണർന്ന ആദിവാസി പട്ടികജാതി കുടുംബം.
കൂടാതെ
ഉത്തർപ്രദേശിലെ ഏറ്റവും പ്രധാനപ്പെട്ട രാഷ്ട്രീയ നേതാക്കളിൽ ഒരാളാണ് അവർ
ശാക്തീകരിക്കപ്പെട്ട ഉണർത്തപ്പെട്ട ആദിവാസി പട്ടികജാതി ഐക്കണും അവളുടെ സ്വാധീനവുമാണ്
യുടെ അതിരുകൾക്കപ്പുറത്തേക്ക് വ്യാപിക്കുന്നു
ജംബൂദീപയിലെ നിത്യ, മഹത്വമുള്ള, സൗഹൃദ, ദയയുള്ള, അനുകമ്പയുള്ള ശാക്തീകരിക്കപ്പെട്ട ആദിവാസി
ആദിവാസി പട്ടികജാതി പ്രബുദ്ധ ഭാരതത്തിലെ ഏറ്റവും ജനസംഖ്യയുള്ള സംസ്ഥാനം.
ഞങ്ങൾ ഉള്ളിൽ തുടരുന്നു
ശാശ്വതമായ, പ്രകീർത്തിക്കപ്പെട്ട, സൗഹാർദ്ദപരമായ, പരോപകാരിയായ, അനുകമ്പയുള്ള, ശാക്തീകരിക്കപ്പെട്ട ജംബൂദീപ
——–1
ശാശ്വതമായ, മഹത്വമുള്ള, സൗഹൃദമുള്ള, ദയയുള്ള, അനുകമ്പയുള്ള
ജംബുദീപയിലെ ശാക്തീകരിക്കപ്പെട്ട ആദിവാസി
ഷെഡ്യൂൾ ചെയ്തു
ജാതി മഹാ മായാവതിക്ക് ലളിതമായ ബാല്യമായിരുന്നു, അവളുടെ പിതാവ് പ്രഭുദാസ്,
പോസ്റ്റ് ഓഫീസിൽ ജോലി ചെയ്തു.
അവൾ ബിരുദം നേടി
കാളിന്ദി വിമൻസ് കോളേജിൽ നിന്ന് കലയും കാമ്പസ് നിയമത്തിൽ നിന്ന് നിയമ ബിരുദവും
സെന്റർ, ഡൽഹി യൂണിവേഴ്സിറ്റി.
ശാശ്വതമായ, മഹത്വമുള്ള, സൗഹൃദമുള്ള, ദയയുള്ള, അനുകമ്പയുള്ള
ജംബുദീപയിലെ ശാക്തീകരിക്കപ്പെട്ട ആദിവാസി
ഷെഡ്യൂൾ ചെയ്തു
ജാതി മഹാ മായാവതിക്ക് ലളിതമായ ബാല്യമായിരുന്നു, അവളുടെ പിതാവ് പ്രഭുദാസ്,
പോസ്റ്റ് ഓഫീസിൽ ജോലി ചെയ്തു. ദയയുള്ള, അനുകമ്പയുള്ള ശാക്തീകരിക്കപ്പെട്ട ജംബൂദീപയിലെ ആദിവാസി
ഷെഡ്യൂൾ ചെയ്തു
ജാതി
പരാജയപ്പെടുത്തിയ ജനതാ പാർട്ടിയുടെ രാജ് നരേൻ സംഘടിപ്പിച്ചത്
ഇന്ദിരാഗാന്ധി ലോക്സഭാ തിരഞ്ഞെടുപ്പിൽ റായ്ബറേലിയിൽ നിന്ന് ആവർത്തിച്ച്
പരാമർശിച്ചു
ജംബൂദീപയിലെ നിത്യ, മഹത്വമുള്ള, സൗഹൃദ, ദയയുള്ള, അനുകമ്പയുള്ള ശാക്തീകരിക്കപ്പെട്ട ആദിവാസി
ഹരിജനങ്ങളായി പട്ടികജാതിക്കാർ.
ഇതാണ് യുവാക്കളെ ചൊടിപ്പിച്ചത്
ശാശ്വതമായ, മഹത്വമുള്ള, സൗഹൃദമുള്ള, ദയയുള്ള, അനുകമ്പയുള്ള
ജംബുദീപയിലെ ശാക്തീകരിക്കപ്പെട്ട ആദിവാസി
ഷെഡ്യൂൾ ചെയ്തു
പരിപാടിയിൽ പങ്കെടുത്ത ജാതി മഹാ മായാവതി. പത്രപ്രവർത്തകൻ എന്ന നിലയിൽ
2011 ഡിസംബറിൽ ഭൂപേഷ് ഭണ്ഡാരി ബിസിനസ് സ്റ്റാൻഡേർഡിൽ എഴുതി:
“പോലും
ആ ആദ്യകാലങ്ങളിൽ അവൾ [ഹരിജൻ] എന്ന പദം കണ്ടുപിടിച്ചു
മഹാത്മാഗാന്ധി, അപലപനീയവും അങ്ങനെ വലിയ കുറ്റകരവുമാണ്. അവൾ എഴുന്നേറ്റു നടന്നു
വേദിയിലേക്ക് രാജ് നരേനെ കീറിമുറിച്ചു. കുറച്ച് മാസങ്ങൾക്ക് ശേഷം, എ
തണുപ്പ്
ശൈത്യകാല രാത്രി,
ശാശ്വതമായ, മഹത്വമുള്ള, സൗഹൃദമുള്ള, ദയയുള്ള, അനുകമ്പയുള്ള
ജംബുദീപയിലെ ശാക്തീകരിക്കപ്പെട്ട ആദിവാസി
പട്ടികജാതി മഹാ മാന്യവർ കാൻഷിറാം [ബിഎസ്പിയുടെ സ്ഥാപകൻ] അവളെ വീട്ടിൽ സന്ദർശിച്ചു.
ദി
ബർലി സിഖ് [അദ്ദേഹത്തിന്റെ കുടുംബം ഒരു ശാക്തീകരിക്കപ്പെട്ട ഉണർന്ന ആദിവാസിയുടേതായിരുന്നു
പട്ടികജാതി സമൂഹം എന്നാൽ സിഖ് മതത്തിലേക്ക് പരിവർത്തനം ചെയ്തു] അദ്ദേഹത്തിന്റെ ജോലി ഉപേക്ഷിച്ചു
ശാക്തീകരിക്കപ്പെട്ട ഉണർന്ന ആദിവാസിയുടെ ലക്ഷ്യത്തിനെതിരായി പോരാടാനുള്ള സർക്കാർ ജോലി
പട്ടികജാതി സമൂഹം.
അങ്ങനെയെങ്കിൽ അവൻ അവളോട് പറഞ്ഞതായി റിപ്പോർട്ടുണ്ട്
അവനെ അനുഗമിച്ചു, ഒരു ദിവസം അവൾ ഐഎഎസ് ഉദ്യോഗസ്ഥർക്ക് ഉത്തരവിടും. ഇത് ഇങ്ങനെയായിരുന്നു
യാഥാർത്ഥ്യമാകുന്ന ഒരു പ്രവചനം.
ജംബൂദീപയിലെ നിത്യ, മഹത്വമുള്ള, സൗഹൃദ, ദയയുള്ള, അനുകമ്പയുള്ള ശാക്തീകരിക്കപ്പെട്ട ആദിവാസി
ഷെഡ്യൂൾ ചെയ്തു
ജാതി മഹാ മാന്യവർ കാൻഷി റാം 1984 ൽ ബിഎസ്പി സ്ഥാപിച്ചു
നിത്യ, മഹത്വമുള്ള, സൗഹൃദ, ദയാലുവായ, സി അധികാരപ്പെടുത്തിയ ആദിവാസി
അദ്ദേഹത്തിന്റെ പ്രധാന ടീമിലെ അംഗമാണ് ജംബുദീപ മഹാ മായാവതി.
ഇതാണ്
ജംബുദീപ എന്ന പേര് ഗ്രേറ്ററിന്റെ പ്രദേശത്തെ വിവരിക്കാൻ പലപ്പോഴും ഉപയോഗിക്കാറുണ്ട്
പ്രാചീന സ്രോതസ്സുകളിൽ പ്രബുദ്ധ ഭാരത്. എന്ന ആശയത്തെ അടിസ്ഥാനമാക്കിയുള്ളതാണ് ഈ പദം
ദ്വിപ, പുരാതന പ്രപഞ്ചത്തിൽ “ദ്വീപ്” അല്ലെങ്കിൽ “ഭൂഖണ്ഡം” എന്നാണ് അർത്ഥമാക്കുന്നത്.
ജംബുദ്വീപ് എന്ന പദം അശോകൻ തന്റെ ആദിവാസി മേഖലയെ പ്രതിനിധീകരിക്കാൻ ഉപയോഗിച്ചു.
ദി
ബുദ്ധമത പ്രപഞ്ചശാസ്ത്രം ഭൂമണ്ഡാലത്തെ (ഭൂമിയുടെ വൃത്തം) വിഭജിക്കുന്നു
മൂന്ന് വ്യത്യസ്ത തലങ്ങൾ: കാമധാതു (ആഗ്രഹ മണ്ഡലം), രൂപധാതു (രൂപം
മണ്ഡലം), ആരുപ്യധാതു (രൂപമില്ലാത്ത മണ്ഡലം). കാമധാതുവിൽ സ്ഥിതി ചെയ്യുന്നു
നാല് ദ്വീപ്-ഭൂഖണ്ഡങ്ങളാൽ ചുറ്റപ്പെട്ടതായി പറയപ്പെടുന്ന മൗണ്ട് സുമേരു.
“ദി
തെക്കേ അറ്റത്തുള്ള ദ്വീപിനെ ജംബുദീപ എന്ന് വിളിക്കുന്നു. മറ്റ് മൂന്ന് ഭൂഖണ്ഡങ്ങൾ
സുമേരുവിനെ ചുറ്റിപ്പറ്റിയുള്ള ബുദ്ധമത അക്കൗണ്ടുകൾ മനുഷ്യർക്ക് ലഭ്യമല്ല
ജംബുദീപ ഒരു ത്രികോണത്തിന്റെ ആകൃതിയിൽ തെക്കോട്ട് ദർശനമുള്ള ഒരു മങ്ങിയ ബിന്ദുവാണ്, ഇന്ത്യൻ ഉപഭൂഖണ്ഡം പോലെയാണ്. അതിന്റെ കേന്ദ്രത്തിൽ എ
ഭീമാകാരമായ ജംബു വൃക്ഷത്തിൽ നിന്നാണ് ഭൂഖണ്ഡത്തിന് അതിന്റെ പേര് ലഭിച്ചത്, അതായത് “ജംബു
ജംബൂദീപ, നാല് മഹാദീപങ്ങളിൽ ഒന്ന്, അല്ലെങ്കിൽ വലിയ ഭൂഖണ്ഡങ്ങൾ, ചക്കവലയിൽ ഉൾപ്പെടുന്നതും ഒരു ചക്കവട്ടി ഭരിക്കുന്നതുമായ ഭൂഖണ്ഡങ്ങൾ.
അവ സുമേരു പർവതത്തിന് ചുറ്റും വർഗ്ഗീകരിച്ചിരിക്കുന്നു. എൺപത്തിനാലായിരം കൊടുമുടികൾ, തടാകങ്ങൾ, പർവതനിരകൾ മുതലായവയുള്ള ഹിമവയാണ് ജംബുദീപയിലുള്ളത്.
ഈ
ഭൂഖണ്ഡത്തിന് അതിന്റെ പേര് ലഭിച്ചത് ജംബു-വൃക്ഷത്തിൽ നിന്നാണ് (നാഗ എന്നും അറിയപ്പെടുന്നു).
അവിടെ വളരുന്നു, അതിന്റെ തുമ്പിക്കൈ പതിനഞ്ചു യോജന ചുറ്റളവിൽ, പടർന്നുകിടക്കുന്നു
അമ്പത് യോജന നീളമുള്ള ശാഖകൾ, അതിന്റെ തണൽ നൂറു യോജന
വ്യാപ്തിയും അതിന്റെ ഉയരവും നൂറു യോജന
ഇതിന്റെ പേരിൽ
വൃക്ഷം, ജംബുദീപ ജംബുസന്ദ എന്നും അറിയപ്പെടുന്നു. ഭൂഖണ്ഡം പത്ത് ആണ്
ആയിരം യോജന വ്യാപ്തി; ഇതിൽ പതിനായിരം, നാലായിരം
സമുദ്രത്താൽ മൂടി, മൂവായിരം ഹിമാലയ പർവതങ്ങൾ, അതേസമയം
മൂവായിരം പേർ അധിവസിക്കുന്നു
ജംബുദീപ പ്രദേശമാണ്
മനുഷ്യർ ജീവിക്കുന്നു, ഒരു ജീവി ഉണർന്നിരിക്കാൻ കഴിയുന്ന ഒരേയൊരു സ്ഥലമാണ്
മനുഷ്യനായി ജനിച്ചുകൊണ്ട്.
അത് ജംബുദീപത്തിലാണ്
ധർമ്മം എന്ന ദാനം സ്വീകരിക്കുക, നാല് ഉത്തമസത്യങ്ങൾ മനസ്സിലാക്കുക.
ശ്രേഷ്ഠമായ എട്ട് മടങ്ങ് പാതയും ആത്യന്തികമായി
ജീവിതത്തിന്റെയും മരണത്തിന്റെയും ചക്രത്തിൽ നിന്നുള്ള മോചനം തിരിച്ചറിയുക.
മറ്റൊന്ന്
ചക്രവർത്തി എവിടെയായിരുന്നുവെന്ന ബുദ്ധമത ഗ്രന്ഥമായ മഹാവംശത്തിൽ നിന്നാണ് പരാമർശം
അശോകന്റെ മകൻ മഹിന്ദ ശ്രീലങ്കൻ രാജാവിന് സ്വയം പരിചയപ്പെടുത്തുന്നു
ദേവനമ്പിയതിസ്സ ജംബൂദീപത്തിൽ നിന്ന്, ഇപ്പോൾ ഉള്ളതിനെ പരാമർശിക്കുന്നു
പ്രബുദ്ധ ഭാരതീയ ഉപഭൂഖണ്ഡം. മഹായാനത്തിലെ ക്ഷിതിഗർഭ സൂത്രത്തിൽ ഇത് അടിസ്ഥാനമാക്കിയുള്ളതാണ്.
——————-2
ഭൗമരാഷ്ട്രീയ അർത്ഥത്തിൽ ജംബുദീപ
ദി
ജംബുദീപ എന്ന പദം അശോകൻ തന്റെ മണ്ഡലത്തെ പ്രതിനിധീകരിക്കാൻ ഉപയോഗിച്ചു
ബിസി നൂറ്റാണ്ടിൽ, അതേ പദപ്രയോഗം തുടർന്നുള്ള ലിഖിതങ്ങളിൽ ആവർത്തിക്കുന്നു
ഉദാഹരണത്തിന് പത്താം നൂറ്റാണ്ടിലെ മൈസൂർ ലിഖിതം ഈ പ്രദേശത്തെ വിവരിക്കുന്നു,
ഇന്ത്യ, ജംബുദീപ ആയി.
‘ദി
കുന്തള രാജ്യം (ഇതിൽ മൈസൂരിന്റെ വടക്ക്-പടിഞ്ഞാറൻ ഭാഗങ്ങളും ഉൾപ്പെടുന്നു
ബോംബെ പ്രസിഡൻസിയുടെ തെക്കൻ ഭാഗങ്ങൾ) ഭരിച്ചിരുന്നത്
നവ-നന്ദ,
ഗുപ്തകുല, മൗര്യ രാജാക്കന്മാർ; പിന്നെ രട്ടന്മാർ ഇത് ഭരിച്ചു:
ആർക്കു ശേഷം ചാലൂക്യരായിരുന്നു; പിന്നെ കാലചൂര്യ കുടുംബം; ശേഷം
അവരെ (ഹൊയ്സാല) ബല്ലാളുകൾ.’മറ്റൊരാൾ, കുബത്തൂരിൽ, അത് വ്യക്തമായി പറയുന്നു
ചന്ദ്ര ഗുപ്തൻ ഭരതക്ഷേത്രത്തിന്റെ തെക്ക് നാഗഖണ്ഡം ഭരിച്ചു
ജംബുദീപ:
ഇതാണ് നാഗരാഖണ്ഡ എഴുപത്
ലിഖിതങ്ങൾ, അതിൽ ബന്ദാനിക്കെ (ഷിമോഗയിലെ ബന്ദലൈക്ക്) ഉണ്ടെന്ന് തോന്നുന്നു
പ്രധാന പട്ടണമായിരുന്നു.
കൂടാതെ, താഴെ ശ്രദ്ധിക്കേണ്ട ഒരു രേഖ പറയുന്നത്, കദംബ രാജാവിന്റെ പെൺമക്കളെ ഗുപ്തർക്ക് വിവാഹം ചെയ്തുകൊടുത്തു എന്നാണ്.
മൈസൂരിന്റെ റിപ്പോർട്ട്
മൗണ്ട്
മേരു (സുമേരു (സംസ്കൃതം) അല്ലെങ്കിൽ സിനേരു (പാലി) അല്ലെങ്കിൽ കാൻഗ്രിൻബോക്ക്
ബുദ്ധമത പ്രപഞ്ചശാസ്ത്രത്തിൽ മധ്യ ലോക പർവതത്തിന്റെ പേര്.
പർവതശാസ്ത്രപരമായി, പർവതത്തിന്റെ ശരിയായ പേര് മേരു (പാലി മേരു) എന്നാണ്, അതിനോട് അനുവദനീയമായ ഉപസർഗ്ഗം su-, ചേർത്തിരിക്കുന്നു.
“മികച്ച മേരു” അല്ലെങ്കിൽ “അത്ഭുതകരമായ മേരു” എന്ന അർത്ഥത്തിൽ ഫലമായി.
ശാക്തീകരിച്ച ജംബൂദീപ പ്രപഞ്ചം
ജംബുദീപ
(Jpn: 閻浮提 Enbudai) നാല് ഭൂഖണ്ഡങ്ങളിൽ ഒന്ന്, ഇത് സ്ഥിതി ചെയ്യുന്നത്
മേരു പർവതത്തിന് തെക്ക്.) തെക്ക് സ്ഥിതിചെയ്യുന്നു, ഇത് വാസസ്ഥലമാണ്
സാധാരണ മനുഷ്യർ.
അതിന്റെ ആകൃതി ട്രപസോയ്ഡൽ അല്ലെങ്കിൽ കോടാലി തലയുടെ ആകൃതിയോട് സാമ്യമുള്ളതാണ്. നമ്മൾ ഉള്ള മനുഷ്യലോകമാണ്
ഇത് “ഒരു വണ്ടി പോലെ” ആകൃതിയിലാണെന്ന് പറയപ്പെടുന്നു, അല്ലെങ്കിൽ തെക്കോട്ട് അഭിമുഖമായി നിൽക്കുന്ന ഒരു മൂർച്ചയുള്ള മൂക്ക് ഉള്ള ഒരു ത്രികോണം.
(ഈ വിവരണം ഒരുപക്ഷേ തെക്കൻ പ്രബുദ്ധ ഭാരതത്തിന്റെ തീരപ്രദേശത്തിന്റെ ആകൃതിയെ പ്രതിധ്വനിപ്പിക്കുന്നു.
കർണാടക
ഭൗമരാഷ്ട്രീയ അർത്ഥത്തിൽ ജംബുദ്വീപ്
ദി
ജംബുദ്വീപ് എന്ന പദം അശോകൻ തന്റെ മണ്ഡലത്തെ പ്രതിനിധീകരിക്കാൻ ഉപയോഗിച്ചു
ബിസി നൂറ്റാണ്ടിൽ, അതേ പദപ്രയോഗം പിന്നീടുള്ളതിൽ ആവർത്തിക്കുന്നു
എ ഡി പത്താം നൂറ്റാണ്ടിലെ മൈസൂർ ലിഖിതങ്ങൾ ഉദാഹരണം
ഇത് പ്രദേശത്തെ വിവരിക്കുന്നു, പ്രബുദ്ധ ഭാരതം
ജംബുദ്വീപ്.
കുന്തള രാജ്യം (ഇതിൽ ഉൾപ്പെടുന്നു
മൈസൂരിന്റെ വടക്കുപടിഞ്ഞാറൻ ഭാഗങ്ങളും ബോംബെയുടെ തെക്കൻ ഭാഗങ്ങളും
പ്രസിഡൻസി) നവ-നന്ദ, ഗുപ്ത-കുല, മൗര്യ രാജാക്കന്മാർ ഭരിച്ചു;
പിന്നെ റട്ടന്മാർ അത് ഭരിച്ചു: അവർക്ക് ശേഷം ചാലൂക്യരായിരുന്നു; പിന്നെ ദി
കലച്ചൂർയ്യ കുടുംബം;
അവർക്ക് ശേഷം (ഹൊയ്സാല) ബല്ലാലകൾ.
ജംബുദീപ)
ഗ്രേറ്റർ പ്രബുദ്ധയുടെ പ്രദേശത്തെ വിവരിക്കാൻ പലപ്പോഴും ഉപയോഗിക്കുന്ന പേരാണ്
പുരാതന ഇന്ത്യൻ സ്രോതസ്സുകളിൽ ഭാരതം. എന്ന ആശയത്തെ അടിസ്ഥാനമാക്കിയുള്ളതാണ് ഈ പദം
ദ്വീപ്, പുരാതന പ്രബുദ്ധ ഭാരതത്തിൽ “ദ്വീപ്” അല്ലെങ്കിൽ “ഭൂഖണ്ഡം” എന്നാണ് അർത്ഥമാക്കുന്നത്
വിശ്വരൂപം.
ജംബുദ്വീപ് എന്ന പദം അശോകനെ പ്രതിനിധീകരിക്കാൻ ഉപയോഗിച്ചു
ബിസി മൂന്നാം നൂറ്റാണ്ടിൽ അദ്ദേഹത്തിന്റെ സാമ്രാജ്യം
തുടർന്നുള്ള ഗ്രന്ഥങ്ങൾ, ഉദാഹരണത്തിന് പത്താം കന്നഡ ലിഖിതങ്ങൾ
നൂറ്റാണ്ട് CE, ഇത് പ്രദേശത്തെ വിവരിക്കുകയും ചെയ്തു, അനുമാനിക്കാം പുരാതന പ്രബുദ്ധ
ഭാരതം, ജംബുദീപയായി
ഏകദേശം 250 ബിസിഇ (ബ്രാഹ്മി ലിപി) അശോകന്റെ സഹസ്രം മൈനർ റോക്ക് ശാസനയിൽ “പ്രബുദ്ധ ഭാരതം” എന്നതിന് ജംബുദീപസി എന്ന പ്രാകൃത നാമം.
അത്
10,000 യോജന വ്യാപ്തി (വിഭജ്യവാദ പാരമ്പര്യം) അല്ലെങ്കിൽ ഒരു ചുറ്റളവുണ്ട്
6,000 യോജനകൾ (സർവസ്തിവാദ പാരമ്പര്യം) ഇതിൽ ചേർക്കാം
3 1⁄2 യോജന നീളമുള്ള തെക്കൻ തീരം.
ഭൂഖണ്ഡം എടുക്കുന്നു
100 യോജന ഉയരമുള്ള ഭീമാകാരമായ ഒരു ജംബു മരത്തിൽ നിന്നാണ് (സിസൈജിയം ക്യൂമിനി) അതിന്റെ പേര്,
ഭൂഖണ്ഡത്തിന്റെ മധ്യത്തിൽ വളരുന്നത്.
എല്ലാ ഭൂഖണ്ഡങ്ങളിലും ഈ ഭീമൻ മരങ്ങളിൽ ഒന്ന് ഉണ്ട്.
ഉണർന്നിരിക്കുന്ന എല്ലാ ബുദ്ധന്മാരും ജംബുദീപയിൽ പ്രത്യക്ഷപ്പെടുന്നു
ദി
ഇവിടെയുള്ള ആളുകൾക്ക് അഞ്ച് മുതൽ ആറ് അടി വരെ ഉയരമുണ്ട്, അവരുടെ ജീവിത ദൈർഘ്യം വ്യത്യാസപ്പെടുന്നു
10 മുതൽ അധികാരം വരെ 140 വർഷവും (അസന്ക്യ ആയു) 10 വർഷവും.
“ഈ ഭൂഖണ്ഡം ഒരു കി.മീ ജംബുബൃക്ഷ ജംബു വൃക്ഷത്താൽ അലങ്കരിച്ചിരിക്കുന്നതിനാൽ, ഇത് ‘ജംബു ഭൂഖണ്ഡം’ അല്ലെങ്കിൽ ജംബുദീപ എന്നറിയപ്പെടുന്നു.
ജംബു മരം റോസ്-ആപ്പിൾ ട്രീ (യൂജീനിയ ജംബോളാന) ആണെന്ന് ചിലർ അനുമാനിക്കുന്നു.
ഏറ്റവും പുതിയ സ്കോളർഷിപ്പ് സൂചിപ്പിക്കുന്നത് ഇത് പലതരം പ്ലം ആയിരിക്കാം എന്നാണ്.
എന്നിരുന്നാലും, ഐതിഹ്യങ്ങൾ പറയുന്നത്, ഒരു ജംബു വൃക്ഷം മാത്രമേ നിലനിൽക്കുന്നുള്ളൂ, അത് സാധാരണ ആളുകൾക്ക് കാണാനാകില്ല, മറിച്ച് ഉണർന്നിരിക്കുന്ന ജീവജാലങ്ങൾക്ക് മാത്രം ദൃശ്യമാണ്.
ദി
ബുദ്ധമത പ്രപഞ്ചശാസ്ത്രം ഭൂമണ്ഡാലത്തെ (ഭൂമിയുടെ വൃത്തം) വിഭജിക്കുന്നു
മൂന്ന് വ്യത്യസ്ത തലങ്ങൾ: കാമധാതു (ആഗ്രഹ മണ്ഡലം), രൂപധാതു (രൂപം
മണ്ഡലം), ആരുപ്യധാതു (രൂപമില്ലാത്ത മണ്ഡലം). കാമധാതുവിൽ സ്ഥിതി ചെയ്യുന്നു
നാല് ദ്വീപ്-ഭൂഖണ്ഡങ്ങളാൽ ചുറ്റപ്പെട്ടതായി പറയപ്പെടുന്ന മൗണ്ട് സുമേരു.
“ദി
തെക്കേ അറ്റത്തുള്ള ദ്വീപിനെ ജംബുദീപ എന്ന് വിളിക്കുന്നു. മറ്റ് മൂന്ന് ഭൂഖണ്ഡങ്ങൾ
സുമേരുവിനെ ചുറ്റിപ്പറ്റിയുള്ള ബുദ്ധമത അക്കൗണ്ടുകൾ മനുഷ്യർക്ക് ലഭ്യമല്ല
ജംബുദീപ.
ജംബുദീപം ഒരു ത്രികോണത്തിന്റെ ആകൃതിയിൽ മങ്ങിയ പോയിന്റുള്ളതാണ്
തെക്ക് അഭിമുഖമായി, ഇന്ത്യൻ ഉപഭൂഖണ്ഡം പോലെ.
അതിന്റെ മധ്യഭാഗത്ത് ഒരു ഭീമാകാരമായ ജംബു വൃക്ഷമുണ്ട്, അതിൽ നിന്നാണ് ഭൂഖണ്ഡത്തിന് അതിന്റെ പേര് ലഭിച്ചത്, അതായത് “ജംബു ദ്വീപ്”.
ജംബൂദീപ, നാല് മഹാദീപങ്ങളിൽ ഒന്ന്, അല്ലെങ്കിൽ വലിയ ഭൂഖണ്ഡങ്ങൾ, ഇവ ചക്കവലയിൽ ഉൾപ്പെട്ടതും ഭരിക്കുന്നതും
കക്കവട്ടി.
അവ സുമേരു പർവതത്തിന് ചുറ്റും വർഗ്ഗീകരിച്ചിരിക്കുന്നു. ജംബുദീപത്തിൽ ഹിമവയാണ്
എൺപത്തിനാലായിരം കൊടുമുടികൾ, തടാകങ്ങൾ, പർവതനിരകൾ മുതലായവ.
——-3
എന്നിരുന്നാലും, ഐതിഹ്യങ്ങൾ പറയുന്നത്, ഒരു ജംബു വൃക്ഷം മാത്രമേ നിലനിൽക്കുന്നുള്ളൂ, അത് സാധാരണ ആളുകൾക്ക് കാണാനാകില്ല, മറിച്ച് ഉണർന്നിരിക്കുന്ന ജീവജാലങ്ങൾക്ക് മാത്രം ദൃശ്യമാണ്.
ദി
ബുദ്ധമത പ്രപഞ്ചശാസ്ത്രം ഭൂമണ്ഡാലത്തെ (ഭൂമിയുടെ വൃത്തം) വിഭജിക്കുന്നു
മൂന്ന് വ്യത്യസ്ത തലങ്ങൾ: കാമധാതു (ആഗ്രഹ മണ്ഡലം),
രൂപധാതു (രൂപം
മണ്ഡലം), ആരുപ്യധാതു (രൂപമില്ലാത്ത മണ്ഡലം). കാമധാതുവിൽ സ്ഥിതി ചെയ്യുന്നു
നാല് ദ്വീപ്-ഭൂഖണ്ഡങ്ങളാൽ ചുറ്റപ്പെട്ടതായി പറയപ്പെടുന്ന മൗണ്ട് സുമേരു.
“ദി
തെക്കേ അറ്റത്തുള്ള ദ്വീപിനെ ജംബുദീപ എന്ന് വിളിക്കുന്നു. മറ്റ് മൂന്ന് ഭൂഖണ്ഡങ്ങൾ
സുമേരുവിനെ ചുറ്റിപ്പറ്റിയുള്ള ബുദ്ധമത അക്കൗണ്ടുകൾ മനുഷ്യർക്ക് ലഭ്യമല്ല
ജംബുദീപ.
ജംബുദീപം ഒരു ത്രികോണത്തിന്റെ ആകൃതിയിൽ മങ്ങിയ പോയിന്റുള്ളതാണ്
തെക്ക് അഭിമുഖമായി, ഇന്ത്യൻ ഉപഭൂഖണ്ഡം പോലെ.
അതിന്റെ മധ്യഭാഗത്ത് ഒരു ഭീമാകാരമായ ജംബു വൃക്ഷമുണ്ട്, അതിൽ നിന്നാണ് ഭൂഖണ്ഡത്തിന് അതിന്റെ പേര് ലഭിച്ചത്, അതായത് “ജംബു ദ്വീപ്”.
ജംബൂദീപ, നാല് മഹാദീപങ്ങളിൽ ഒന്ന്, അല്ലെങ്കിൽ വലിയ ഭൂഖണ്ഡങ്ങൾ, ഇവ ചക്കവലയിൽ ഉൾപ്പെട്ടതും ഭരിക്കുന്നതും
കക്കവട്ടി.
അവ സുമേരു പർവതത്തിന് ചുറ്റും വർഗ്ഗീകരിച്ചിരിക്കുന്നു. ജംബുദീപത്തിൽ ഹിമവയാണ്
എൺപത്തിനാലായിരം കൊടുമുടികൾ, തടാകങ്ങൾ, പർവതനിരകൾ മുതലായവ.
എന്നിരുന്നാലും, ഐതിഹ്യങ്ങൾ പറയുന്നത്, ഒരു ജംബു വൃക്ഷം മാത്രമേ നിലനിൽക്കുന്നുള്ളൂ, അത് സാധാരണ ആളുകൾക്ക് കാണാനാകില്ല, മറിച്ച് ഉണർന്നിരിക്കുന്ന ജീവജാലങ്ങൾക്ക് മാത്രം ദൃശ്യമാണ്.
ദി
ബുദ്ധമത പ്രപഞ്ചശാസ്ത്രം ഭൂമണ്ഡാലത്തെ (ഭൂമിയുടെ വൃത്തം) വിഭജിക്കുന്നു
മൂന്ന് വ്യത്യസ്ത തലങ്ങൾ: കാമധാതു (ആഗ്രഹ മണ്ഡലം), രൂപധാതു (രൂപം
മണ്ഡലം), ആരുപ്യധാതു (രൂപമില്ലാത്ത മണ്ഡലം). കാമധാതുവിൽ സ്ഥിതി ചെയ്യുന്നു
നാല് ദ്വീപ്-ഭൂഖണ്ഡങ്ങളാൽ ചുറ്റപ്പെട്ടതായി പറയപ്പെടുന്ന മൗണ്ട് സുമേരു.
“ദി
തെക്കേ അറ്റത്തുള്ള ദ്വീപിനെ ജംബുദീപ എന്ന് വിളിക്കുന്നു. മറ്റ് മൂന്ന് ഭൂഖണ്ഡങ്ങൾ
സുമേരുവിനെ ചുറ്റിപ്പറ്റിയുള്ള ബുദ്ധമത അക്കൗണ്ടുകൾ മനുഷ്യർക്ക് ലഭ്യമല്ല
ജംബുദീപ.
ജംബുദീപം ഒരു ത്രികോണത്തിന്റെ ആകൃതിയിൽ മങ്ങിയ പോയിന്റുള്ളതാണ്
തെക്ക് അഭിമുഖമായി, ഇന്ത്യൻ ഉപഭൂഖണ്ഡം പോലെ.
അതിന്റെ മധ്യഭാഗത്ത് ഒരു ഭീമാകാരമായ ജംബു വൃക്ഷമുണ്ട്, അതിൽ നിന്നാണ് ഭൂഖണ്ഡത്തിന് അതിന്റെ പേര് ലഭിച്ചത്, അതായത് “ജംബു ദ്വീപ്”.
ജംബൂദീപ, നാല് മഹാദീപങ്ങളിൽ ഒന്ന്, അല്ലെങ്കിൽ വലിയ ഭൂഖണ്ഡങ്ങൾ, ഇവ ചക്കവലയിൽ ഉൾപ്പെട്ടതും ഭരിക്കുന്നതും
കക്കവട്ടി.
അവ സുമേരു പർവതത്തിന് ചുറ്റും വർഗ്ഗീകരിച്ചിരിക്കുന്നു. ജംബുദീപത്തിൽ ഹിമവയാണ്
എൺപത്തിനാലായിരം കൊടുമുടികൾ, തടാകങ്ങൾ, പർവതനിരകൾ,
ഈ ഭൂഖണ്ഡത്തിന് അതിന്റെ പേര് ലഭിച്ചത് അവിടെ വളരുന്ന ജംബു-വൃക്ഷത്തിൽ നിന്നാണ് (നാഗ എന്നും അറിയപ്പെടുന്നു), അതിന്റെ തുമ്പിക്കൈ പതിനഞ്ച് യോജന ചുറ്റളവിൽ,
അതിന്റെ
അമ്പത് യോജന നീളമുള്ള ശാഖകൾ പരന്നുകിടക്കുന്നു, അതിന്റെ തണൽ ഒന്ന്
നൂറ് യോജന വ്യാപ്തിയും നൂറ് യോജന ഉയരവും (Vin.i.30;
SNA.ii.443;
ഈ വൃക്ഷം കാരണം ജംബുദീപയെ ജംബുസന്ദ എന്നും വിളിക്കുന്നു (SN.vs.552; SNA.i.121).
ദി
ഭൂഖണ്ഡത്തിന് പതിനായിരം യോജന വിസ്തൃതിയുണ്ട്; ഇതിൽ പതിനായിരത്തിൽ നാല്
ആയിരങ്ങൾ സമുദ്രത്താൽ മൂടപ്പെട്ടിരിക്കുന്നു, മൂവായിരങ്ങൾ സമുദ്രത്താൽ മൂടപ്പെട്ടിരിക്കുന്നു
ഹിമാലയം
മൂവായിരം മനുഷ്യർ അധിവസിക്കുന്ന പർവതങ്ങൾ ജംബുദീപമാണ്
മനുഷ്യർ താമസിക്കുന്ന പ്രദേശവും ഒരു ജീവിയ്ക്ക് കഴിയുന്ന ഒരേയൊരു സ്ഥലവുമാണ്
മനുഷ്യനായി ജനിച്ച് പ്രബുദ്ധരാകുക.
മഹായാനത്തിലെ ക്ഷിതിഗർഭ സൂത്രത്തിൽ ഇത് അടിസ്ഥാനമാക്കിയുള്ളതാണ്.
ജംബൂദീപ ഭൗമരാഷ്ട്രീയ അർത്ഥത്തിൽ ജംബുദീപ എന്ന പദം ബിസി മൂന്നാം നൂറ്റാണ്ടിലെ തന്റെ സാമ്രാജ്യത്തെ പ്രതിനിധീകരിക്കാൻ അശോകൻ ഉപയോഗിച്ചതാകാം.
അതേ പദപ്രയോഗം തുടർന്നുള്ള ലിഖിതങ്ങളിൽ ആവർത്തിക്കുന്നു
മൈസൂർക്കാരൻ
എ ഡി പത്താം നൂറ്റാണ്ടിലെ ലിഖിതവും വിവരിക്കുന്നു
പ്രദേശം, അനുമാനിക്കാവുന്ന ഇന്ത്യ, ജംബുദീപ. കുന്തള രാജ്യം (ഇതിൽ ഉൾപ്പെടുന്നു
മൈസൂരിന്റെ വടക്കുപടിഞ്ഞാറൻ ഭാഗങ്ങളും ബോംബെയുടെ തെക്കൻ ഭാഗങ്ങളും
പ്രസിഡൻസി) നവ-നന്ദ, ഗുപ്ത-കുല, മൗര്യ രാജാക്കന്മാരാണ് ഭരിച്ചിരുന്നത്.
പിന്നെ റട്ടന്മാർ അത് ഭരിച്ചു :അവർക്ക് ശേഷം ചാലൂക്യർ ആയിരുന്നു; പിന്നെ ദി
കാലചൂര്യ
കുടുംബം; അവർക്ക് ശേഷം (ഹൊയ്സാല) ബല്ലാലമാരും.'’ മറ്റൊന്ന്, കുബത്തൂരിൽ,
ചന്ദ്ര ഗുപ്തൻ തെക്ക് നാഗഖണ്ഡം ഭരിച്ചിരുന്നതായി വ്യക്തമായി പറയുന്നു
ജംബുദീപ ഭരതക്ഷേത്രം:
ഇതാണ് നാഗരാഖണ്ഡം
അനേകം ലിഖിതങ്ങളിൽ എഴുപത്, അതിൽ ബന്ദനിക്കെ (ബന്ദലൈകെ ഇൻ
ഷിമോഗ) പ്രധാന പട്ടണമായിരുന്നുവെന്ന് തോന്നുന്നു. കൂടാതെ ഫ്യൂഡർ, ഒരു റെക്കോർഡ് ആയിരിക്കാം
കദംബരാജാവിന്റെ പെൺമക്കളെ കീഴ്പ്പെടുത്തി എന്ന് താഴെ ശ്രദ്ധിച്ചിരിക്കുന്നു
ഗുപ്തന്മാരുമായുള്ള വിവാഹം. മൈസൂരിന്റെ വാർഷിക റിപ്പോർട്ട്
പദോൽപ്പത്തിപരമായി, ദി
പർവതത്തിന്റെ ശരിയായ പേര് മേരു (പാലി മേരു) എന്നാണ്
അനുവദനീയമായ പ്രിഫിക്സ് su-, അതിന്റെ ഫലമായി “മികച്ച മേരു” അല്ലെങ്കിൽ
“അത്ഭുതകരമായ മേരു”.
——4
ദി
ബുദ്ധമത പ്രപഞ്ചശാസ്ത്രം ഭൂമണ്ഡാലത്തെ (ഭൂമിയുടെ വൃത്തം) വിഭജിക്കുന്നു
മൂന്ന് വ്യത്യസ്ത തലങ്ങൾ: കാമധാതു (ആഗ്രഹ മണ്ഡലം), രൂപധാതു (രൂപം
മണ്ഡലം),& ആരുപ്യധാതു (രൂപമില്ലാത്ത മണ്ഡലം).കാമധാതുവിൽ സ്ഥിതി ചെയ്യുന്നു
നാല് ദ്വീപ്-ഭൂഖണ്ഡങ്ങളാൽ ചുറ്റപ്പെട്ടതായി പറയപ്പെടുന്ന മൗണ്ട് സുമേരു.
“ദി
തെക്കേ അറ്റത്തുള്ള ദ്വീപിനെ ജംബുദീപ എന്ന് വിളിക്കുന്നു. മറ്റ് മൂന്ന് ഭൂഖണ്ഡങ്ങൾ
സുമേരുവിനെ ചുറ്റിപ്പറ്റിയുള്ള ബുദ്ധമത അക്കൗണ്ടുകൾ മനുഷ്യർക്ക് ലഭ്യമല്ല
ജംബുദീപ. ജംബുദീപം ഒരു ത്രികോണത്തിന്റെ ആകൃതിയിൽ മങ്ങിയ പോയിന്റുള്ളതാണ്
തെക്ക് അഭിമുഖമായി, പ്രബുദ്ധ ഭാരതീയ ഉപഭൂഖണ്ഡം പോലെ.
അതിന്റെ മധ്യഭാഗത്ത് ഒരു ഭീമാകാരമായ ജംബു വൃക്ഷമുണ്ട്, അതിൽ നിന്നാണ് ഭൂഖണ്ഡത്തിന് അതിന്റെ പേര് ലഭിച്ചത്, അതായത് “ജംബു ദ്വീപ്”.
ജംബുദീപ,
ഉൾപ്പെടുന്ന നാല് മഹാദീപങ്ങളിൽ ഒന്ന്, അല്ലെങ്കിൽ വലിയ ഭൂഖണ്ഡങ്ങൾ
ചക്കവാല ഒരു ചക്കവട്ടിയാണ് ഭരിക്കുന്നത്. അവ വൃത്താകൃതിയിലാണ്
സുമേരു പർവ്വതം.
എൺപത്തിനാലായിരം കൊടുമുടികളും തടാകങ്ങളും പർവതനിരകളും മറ്റും ഉള്ള ഹിമവയാണ് ജംബൂദീപത്തിൽ.
ഈ
ഭൂഖണ്ഡത്തിന് അതിന്റെ പേര് ലഭിച്ചത് ജംബു-വൃക്ഷത്തിൽ നിന്നാണ് (നാഗ എന്നും അറിയപ്പെടുന്നു).
അവിടെ വളരുന്നു, അതിന്റെ തുമ്പിക്കൈ പതിനഞ്ചു യോജന ചുറ്റളവിൽ, പടർന്നുകിടക്കുന്നു
അമ്പത് യോജന നീളമുള്ള ശാഖകൾ,
അതിന്റെ നിഴൽ നൂറ് യോജന വ്യാപ്തിയും നൂറ് യോജന ഉയരവും (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, മുതലായവ)
ഈ വൃക്ഷം കാരണം ജംബുദീപയെ ജംബുസന്ദ എന്നും വിളിക്കുന്നു (SN.vs.552; SNA.i.121).
ദി
ഭൂഖണ്ഡത്തിന് പതിനായിരം യോജന വിസ്തൃതിയുണ്ട്; ഈ പതിനായിരത്തിൽ,
നാലായിരം പേർ സമുദ്രത്താലും മൂവായിരം പേർ ഹിമാലയത്താലും മൂടപ്പെട്ടിരിക്കുന്നു
പർവതങ്ങളിൽ, മൂവായിരത്തിൽ മനുഷ്യർ അധിവസിക്കുന്നു (SNA.ii.437;
UdA.300).
മനുഷ്യർ വസിക്കുന്നതും ഉള്ളതുമായ പ്രദേശമാണ് ജംബുദ്വീപ്
ഒരു ജീവിയായി ജനിച്ച് പ്രബുദ്ധനാകാൻ കഴിയുന്ന ഒരേയൊരു സ്ഥലം
മനുഷ്യൻ.
ജംബുദ്വീപിലാണ് ഒരാൾക്ക് വരം ലഭിക്കുക
ധർമ്മം, ശ്രേഷ്ഠമായ നാല് ഉത്തമസത്യങ്ങൾ മനസ്സിലാക്കുക
എട്ട് മടങ്ങ് പാത, ആത്യന്തികമായി ചക്രത്തിൽ നിന്നുള്ള മോചനം തിരിച്ചറിയുക
ജീവിതവും മരണവും.
ബുദ്ധമത ഗ്രന്ഥത്തിൽ നിന്നുള്ളതാണ് മറ്റൊരു പരാമർശം
അശോക ചക്രവർത്തിയുടെ മകൻ മഹിന്ദ സ്വയം പരിചയപ്പെടുത്തുന്ന മഹാവംശം
ജംബുദ്വീപിൽ നിന്നുള്ള ശ്രീലങ്കൻ രാജാവായ ദേവനമ്പിയതിസ്സയെ പരാമർശിക്കുന്നു
എന്താണ് ഇപ്പോൾ ഇന്ത്യൻ ഉപഭൂഖണ്ഡം. ഇത് ക്ഷിതിഗർഭത്തെ അടിസ്ഥാനമാക്കിയുള്ളതാണ്
മഹായാനത്തിലെ സൂത്രം.
ഒരു സർവേ പ്രകാരം, ഇന്ത്യയിലെ ജൈനന്മാർ 0.3% ൽ നിന്ന് 3% ആയി പോയാൽ നമ്മൾ അമേരിക്കയെയും ചൈനയെയും മറികടക്കും.
അതുകൊണ്ട് നമുക്ക് ചില വസ്തുതകളെക്കുറിച്ച് സംസാരിക്കാം:
● ദേശീയ ശരാശരി സാക്ഷരതാ നിരക്ക് 65%, ജൈനരുടെ ശരാശരി സാക്ഷരതാ നിരക്ക് 94%.
● സ്ത്രീ ദേശീയ ശരാശരി സാക്ഷരതാ നിരക്ക് 54%, ജെയിൻസ് സ്ത്രീകളുടെ ശരാശരി സാക്ഷരതാ നിരക്ക് 91%.
● ആകെ CA കളിൽ 50% ജൈനരാണ്.
● ഫോർബ്സ് പ്രകാരം, ജൈനരാണ് ഇന്ത്യയിലെയും ബെൽജിയത്തിലെയും ഏറ്റവും സമ്പന്നരായ ആളുകൾ.
● ജൈനർ ഇന്ത്യൻ ജനസംഖ്യയുടെ 0.3% ആണെങ്കിലും ആദായനികുതിയുടെ 24% അടക്കുന്നു. [2009-ൽ ആദായനികുതിയുടെ 42% പോലും ജൈനർ അടച്ചിട്ടുണ്ട്]
● ദേശീയ വികസനത്തിന് ജൈനർ 25% സംഭാവന ചെയ്യുന്നു.
● ലോകത്തിലെ ഡയമണ്ട് & ഗോൾഡ് ബിസിനസിന്റെ 65% ജൈനന്മാരാണ് ചെയ്യുന്നത്.
● 62% ചാരിറ്റി ചെയ്യുന്നത് ജൈനരാണ്.
● 46% സ്റ്റോക്ക് ബ്രോക്കർമാർ ജൈനരാണ്.
● എയർലൈൻ വ്യവസായത്തിന്റെ 33% നിയന്ത്രിക്കുന്നത് ജൈനരാണ്.
● 20% ഫാർമസ്യൂട്ടിക്കൽസ് & ടെക്സ്റ്റൈൽസ് നിയന്ത്രിക്കുന്നത് ജൈനരാണ്.
● ജൈനന്മാർക്ക് ഏറ്റവും ഉയർന്ന ആയുസ്സ് പ്രതീക്ഷിക്കുന്നത് 71 വയസ്സാണ്.
● 16,000 ഗൗശാലകളിൽ 9,600 ജൈനരാണ് നടത്തുന്നത്.
● ആൽബർ ഐൻസ്റ്റീൻ ഒരിക്കൽ പറഞ്ഞു, പുനർജന്മം ഉണ്ടോ ഇല്ലയോ എന്ന് എനിക്കറിയില്ല, പക്ഷേ അത് സംഭവിക്കുകയാണെങ്കിൽ, ഞാൻ ഒരു ജൈനനാകാൻ ആഗ്രഹിക്കുന്നു.
●
ലോക പരിസ്ഥിതി സമിതിയുടെ വാർഷിക ഉച്ചകോടി പ്രകാരം, ജർമ്മനി
2010 “ആഗോളതാപനത്തിൽ നിന്ന് ഭൂമിയെ രക്ഷിക്കണമെങ്കിൽ നമ്മൾ പിന്തുടരേണ്ടതുണ്ട്
ജെയിനിന്റെ ജീവിതശൈലിയും തത്വങ്ങളും.
● മറ്റുള്ളവരെപ്പോലെ ഒരു ന്യൂനപക്ഷ കാർഡും ഒരിക്കലും പ്ലേ ചെയ്യരുത്.
●
ജൈനന്മാരെ എങ്ങനെ കച്ചവടം ചെയ്യണമെന്ന് പഠിപ്പിക്കുന്നില്ല, അത് നമ്മുടെ ജീനിലാണ്. [നിങ്ങൾ ചെയ്യരുത്
സിംഹത്തിന്റെ കുട്ടിയെ എങ്ങനെ വേട്ടയാടണമെന്ന് പഠിപ്പിക്കുക, അതേ രീതിയിൽ ഒരു കുട്ടിയെ പഠിപ്പിക്കുക
എങ്ങനെ ഒരു ബിസിനസ്സ് ചെയ്യണമെന്ന് ജെയിനും പഠിപ്പിച്ചിട്ടില്ല].
● ജൈനന്മാർ തൊഴിലന്വേഷകരല്ല, ഞങ്ങൾ ജോലി നൽകുന്നവരാണ്.
●
അഭിഭാഷകരും ഡോക്ടർമാരും മറ്റുള്ളവരുടെ സങ്കടത്തിലാണ് ജീവിക്കുന്നത്, അതേസമയം സിഎമാർ ജീവിക്കുന്നത്
മറ്റുള്ളവരുടെ വളർച്ച അല്ലെങ്കിൽ സന്തോഷം. [അങ്ങനെയാണ് ഞങ്ങൾ ബിസിനസ്സ് തിരഞ്ഞെടുക്കുന്നത്].
● ഞങ്ങൾ നായ്ക്കളെ സ്നേഹിക്കുന്നില്ല, തുടർന്ന് കൊതുകുകളെ കൊല്ലുന്നു.
● മറ്റുള്ളവർ ഇത് ചെയ്യുന്നത് വീഗൻ- ഡയറ്റീഷ്യൻ- മൈൻഡ് കൺട്രോൾ - മാസ്ക് ധരിക്കുന്നു. ജൈനന്മാർ നൂറ്റാണ്ടുകളായി ഇത് ചെയ്തുവരുന്നു.
● ജീവിക്കാനും ജീവിക്കാനും ഞങ്ങൾ വിശ്വസിക്കുന്നു. [മുകേഷ് അംബാമി ജിയോ പറയുന്നു, ഞങ്ങൾ ജിയോയും ജെനെയും ചെയ്യുന്നു]
● ഞങ്ങൾ ‘ഞാൻ’ എന്നതിൽ വിശ്വസിക്കുന്നില്ല. ഞങ്ങൾ ‘യുഎസിൽ’ വിശ്വസിക്കുന്നു.
● ഏറ്റവും വലിയ വഴക്കുകൾ സംഭവിക്കുന്നത് നിങ്ങൾ തെറ്റാണ്, ഞാൻ ശരിയാണ്. നിങ്ങൾ ശരിയാണ്, ഞാനും ശരിയാണ് എന്ന് ജൈനന്മാർ പറയുന്നു. (പരസ്പര ബഹുമാനം).
പിന്നെ എന്തുകൊണ്ട് ജൈനന്മാർ ഇത്ര സമ്പന്നരും മഹാന്മാരും ???
കാരണങ്ങൾ -
● ജൈനർ ഡൈനാമിറ്റുകളാണ് പരാന്നഭോജികൾ അല്ല
● പിന്തുടർച്ച ആസൂത്രണം
● പരമോന്നത ജ്ഞാനം (കൈവല്യ ഗ്യാൻ)
● “അഹിംസ വ്രതം” (മാനസികമായോ വാമൊഴിയായോ ശാരീരികമായോ ഹിംസയില്ല.)
● ലൈഫ് ദയ (ജിവ് ദയ)
● ബോധപൂർവമായ മുതലാളിത്തം (ചെയ്യരുത് - പാർട്ടികൾ, രാഷ്ട്രീയം, ആസ്വാദനം, ക്ലബ്ബിംഗ്, അഭിനയം)
(ഞങ്ങൾ പ്രാർത്ഥന, ധ്യാനം, ആത്മീയത, ക്ഷമ എന്നിവ ചെയ്യുന്നു).
● സമൂഹം കുടുംബമാണ്.
● സമഗ്രതയിൽ വളരെ ഉയർന്നത്
● അനേകാന്തവാഡ (പരസ്പര ബഹുമാനം)
● ചതുർവിധ ദാനം (ഭക്ഷണം, മരുന്ന്, സംരക്ഷണം, അറിവ് എന്നിവയുടെ 4 മടങ്ങ് ചാരിറ്റി).
————–5
Do not Despise Wickedness
Dhp 121 Pāpavagga
One should not despise wickedness
Thinking: it will not come to me,
Through the falling of water drops
The water-pot is quickly filled,
The fool, gathering bit by bit,
Soon becomes full of wickedness. 🌷☸
The Fruit of Unjust Punishment
Dhp 137-140 Dandavagga
Whoever offends with a stick
Those who are inoffensive and
Harmless will quickly fall into
One of the following ten states:
Harsh feelings and loss of his wealth,
And the break-up of the body,
Or even heavy affliction,
Or surely he will lose his mind,
There may be danger from the King,
Or slander that is terrible,
He may suffer from loss of kin,
Or from the destruction of wealth,
Also his houses may be consumed
By flames and fire, and at the death
Of the body that foolish one
Will arise in the underworld.
https://t.me/Buddha_teaching/1763
The Teaching and Training:
PA-AUK MEDITATION CHART
The chart showing the way to practise The Four Elements Meditation and Mindfulness of Breathing
“Wander Alone, Like a Rhinoceros”: the Rhinoceros Sutra
As a deer in the wilds,
unfettered,
goes for forage wherever it wants:
the wise person, valuing freedom,
wanders alone like a rhinoceros.
We praise companionship — yes!
Those on a par, or better,
should be chosen as friends.
If they are not to be found,
living faultlessly,
wander alone like a rhinoceros.
Cold and heat, hunger and thirst,
wind and sun, horseflies and snakes:
enduring all these, without exception,
wander alone like a rhinoceros.
Like a lion — forceful, strong in fang,
living as a conqueror, the king of beasts –
resort to a solitary dwelling.
Wander alone like a rhinoceros.
https://www.hermitary.com/solitude/rhinoceros.html
Offending the Inoffensivee
Dhp 125 Pāpavagga
One offends against the inoffensive,
A purified and passionless person,
That wicked deed then returns to the fool,
Like fine dust that is thrown against the wind
The king said: ‘What, Nāgasena, is the characteristic mark of meditation ?
‘Being the leader, O king. All good qualities have meditation as their chief, they incline to it, lead up towards it, are as so many slopes up the side of the mountain of meditation.’
‘Give me an illustration.’
‘As all the rafters of the roof of a house, O king, go up to the apex, slope towards it, are joined on together at it, and the apex is acknowledged to be the top of all; so is the habit of meditation in its relation to other good qualities.’
‘Give me a further illustration.’
‘It is like a king, your Majesty, when he goes down to battle with his army in its fourfold array. The whole army—elephants, cavalry, war chariots, and bowmen—would have him as their chief, their lines would incline towards him, lead up to him, they would be so many mountain slopes, one above another, with him as their summit, round him they would all be ranged. And it has been said, O king, by the Blessed One: “Cultivate in yourself, O Bhikkhus, the habit of meditation. He who is established therein knows things as they really are.”’
‘Well put, Nāgasena!’
- Mil 3.1.14 Samādhipañha🙏☸️
https://suttacentral.net/mil3.1.14/en/tw_rhysdavids
ಸ್ಮಶಾನದಲ್ಲಿ ಕೆಲಸ ಮಾಡುವ ನೀಲಮ್ಮನ ಸಾಹಸಗಾಥೆ:
ಸ್ಮಶಾನ ಅಂದ್ರೆ ಸಾಕು ಯಾರಾದರೂ ಸತ್ತರೆ ಮಾತ್ರ ಹೋಗುವ ಜಾಗ ಎಂಬ ಮಾತಿದೆ. ಆದರೆ ಅಲ್ಲಿ ಉಳಿದುಕೊಳ್ಳೋದು ಸಾಧ್ಯನಾ?. ರಾತ್ರಿ ಆ ಹೆಣಗಳ ಮಧ್ಯೆ ಯಾರು ತಾನೇ ಇರ್ತಾರೆ ಎಂಬ ಮಾತು ಯಾರಾದರೂ ಆಡದೆ ಇರಲಾರರು.
ಕಗ್ಗತ್ತಲ ರಾತ್ರಿಯಲ್ಲಿ, ಗೋರಿಗಳ ಮಧ್ಯದಲ್ಲಿ, ಕಾನನದ ನಡುವಿನಲಿ, ಹೆಣಗಳ ಅಸ್ಥಿ ಪಂಜರದ ಕಲ್ಪನೆಯನ್ನು ನೆನಪಿಸಿಕೊಂಡರೆ ಸಾಕು ಮೈಮನ ಒಮ್ಮೆ ರೋಮಾಂಚನಗೊಳ್ಳುತ್ತದೆ. ಅದರಲ್ಲೂ ಹೆಣ್ಣು ಮಕ್ಕಳು ಸ್ಮಶಾನಕ್ಕೆ ಮಧ್ಯ ರಾತ್ರಿ ಹೋಗುತ್ತಾರೆಂದರೆ ನಾವೆಲ್ಲರೂ ನೀನಗೇನೂ ದೆವ್ವ, ಭೂತ ಮೆಟ್ಕೊಂಡಿದ್ಯಾ? ಎಂದು ಹೇಳುತ್ತೇವೆ. ಆದರೆ ಇಲ್ಲಿ ನಾವು ವಿಶೇಷ ವ್ಯಕ್ತಿಯೊಬ್ಬರನ್ನು ಪರಿಚಯ ಮಾಡಿಕೊಡುತ್ತಿದ್ದೇವೆ.
ಈಕೆ ನೀಲಮ್ಮ, ವಯಸ್ಸು 63. ವಾಸ ಮೈಸೂರಿನ ಲಿಂಗಾಂಬುದಿ ಪಾಳ್ಯದ ಸ್ಮಶಾನದಲ್ಲಿ ಅಂದಾಜು 3000 ಅಸ್ಥಿಪಂಜರದ ನಡುವೆ. ನೀಲಮ್ಮ ಇದುವರೆಗೂ ಸಾವಿರಾರು ದೇಹವನ್ನು ಮಣ್ಣು ಮಾಡಿದ್ದಾರೆ. ಗುಂಡಿ ತೋಡಿ, ಸತ್ತ ದೇಹಕ್ಕೆ ಮುಕ್ತಿ ನೀಡಿದ್ದಾರೆ.
#ಸ್ವಾವಲಂಬಿಯಾಗಿ_ಬದುಕಬೇಕೆಂಬುದು_ನನ್ನ_ಇಚ್ಛೆ:
ಪರಿಸ್ಥಿತಿಯ ಒತ್ತಡಕ್ಕೆ ಸಿಲುಕಿ ಎಂತಹದ್ದೋ ಕೆಲಸ ಮಾಡುವ ಸಂದರ್ಭಗಳು ಬದುಕಿನಲ್ಲಿ ಸಾಮಾನ್ಯ. ಆದರೆ ಎಂಥದ್ದೇ ಪರಿಸ್ಥಿತಿ ಬಂದರೂ ಅದನ್ನು ಧೈರ್ಯದಿಂದ ಮೆಟ್ಟಿನಿಂತ ಛಲಗಾತಿ ನೀಲಮ್ಮ. ಹಗಲು - ರಾತ್ರಿ ಎನ್ನದೆ ಬಡವ ಬಲ್ಲಿದನೆಂಬ ಭೇದವಿಲ್ಲದೆ ಸದಾ ಕಾಯಕದಲ್ಲಿ ನಿರತರಾಗಿರುವ ಈ ಮಹಿಳೆಯ ಛಲ ಎದೆಗಾರಿಕೆ ಅಂತರವನ್ನು ಅಚ್ಚರಿಗೊಳಿಸದೇ ಇರಲಾರದು. ‘ಎಲ್ಲರ ಬದುಕು ಇಲ್ಲಿಗೆ ಬಂದು ಮುಗಿದರೆ, ನನ್ನ ಬದುಕು ಇಲ್ಲಿ ನೆಲೆ ಕಟ್ಟಿಕೊಟ್ಟಿದೆ’ ಎಂದು ಹೇಳುವ ನೀಲಮ್ಮ, ಸತ್ತವರಿಗೆ ಗುಂಡಿ ತೋಡುವ ಹೂಳುವ ಕೆಲಸದಲ್ಲಿ ಕಳೆದ ಎರಡು ದಶಕಗಳಿಂದೀಚೆಗೆ ನಿರತರಾಗಿದ್ದಾರೆ.
ಕಳೆದ 21 ವರ್ಷದ ಕೆಳಗೆ ಉದ್ಯೋಗ ಆರಂಭಿಸಿದ ಈಕೆಗೆ ಈ ಕೆಲಸ ಜೀವನದ ದಾರಿ ತೋರಿಸಿಕೊಟ್ಟಿದೆ. ‘ಸ್ಮಶಾನದಲ್ಲಿಯೇ ಜೀವನ ಮಾಡಿ ಇಬ್ಬರು ಗಂಡು ಮಕ್ಕಳನ್ನು ನೆಲೆಗೆ ತಂದಿದ್ದೇನೆ. ಅವರನ್ನು ಮದುವೆ ಮಾಡಿದ್ದೇನೆ. ಮೊಮ್ಮಕ್ಕಳು, ಸೊಸೆ ನನ್ನ ಜೊತೆಯಲ್ಲೇ ಇದ್ದಾರೆ. ಮಕ್ಕಳು ಈಗ ಈ ಕೆಲಸ ಬೇಡ ಬಂದು ನಮ್ಮೊಟ್ಟಿಗೆ ಇರು ಎಂದು ಹೇಳುತ್ತಾರೆ. ಆದರೆ ನಾನು ದುಡಿಯುತ್ತಿದ್ದೇನೆ, ನನ್ನ ಕೈಲಾಗುವವರೆಗೂ ಸ್ವಾವಲಂಬಿಯಾಗಿ ಬದುಕಬೇಕು ಎಂಬುದು ನನ್ನ ಇಚ್ಛೆ ಎಂದು ಹೇಳುತ್ತಾರೆ.
#ಯಾವ_ಭಯವೂ_ನನ್ನನ್ನು_ಕಾಡುತ್ತಿಲ್ಲ:
ನೀಲಮ್ಮ ಮೂಲತಃ ಎಚ್ ಡಿ ಕೋಟೆ ತಾಲೂಕಿನ ಸರಗೂರು ಹೋಬಳಿಯ ಕೊತ್ತೇಗಾಲದವರು. ಮದುವೆಯಾಗಿ ಮೈಸೂರಿಗೆ ಬಂದರು. ಮೈಸೂರಿನಲ್ಲಿ ಗಂಡ ಮೊದಲು ಸಣ್ಣಪುಟ್ಟ ಕೆಲಸ ಮಾಡುತ್ತಿದ್ದರು. ಯಾವುದು ಅವರ ಕೈ ಹತ್ತಲಿಲ್ಲ. ಕಡೆಗೆ ಯಾರೋ ಈ ಸ್ಮಶಾನದಲ್ಲಿ ಕೆಲಸ ಹಚ್ಚಿದರು. ಪತಿಯ ಜೊತೆಗೆ ಬಂದ ನೀಲಮ್ಮ ಯಜಮಾನರು ಗುಂಡಿ ತೆಗೆಯುವ ಕೆಲಸ ಮಾಡಲು ಸಹಾಯ ಮಾಡಿದರು. ಹಾಗೆಯೇ ನನಗೂ ಈ ಉದ್ಯೋಗ ಕರಗತವಾಯಿತು. ಅವರು ಹೋಗಿ ದಶಕಗಳೇ ಕಳೆದಿವೆ. ಆದರೆ ನಾನು ಈ ಕಾಯಕ ಮುಂದುವರಿಸಿದೆ. ಇಲ್ಲಿ ಒಬ್ಬಳೇ ಇರುತ್ತೇನೆ. ರಾತ್ರಿ ಇರುತ್ತೇನೆ. ಯಾವ ಭಯವೂ ನನ್ನನ್ನು ಕಾಡುತ್ತಿಲ್ಲ ಎನ್ನುತ್ತಾರೆ ಗಟ್ಟಿಗಿತ್ತಿ ನೀಲಮ್ಮ. ನೀಲಮ್ಮ ಓದಿರುವುದು ಕೇವಲ 5ನೇ ತರಗತಿ ಮಾತ್ರ. ಆದರೆ ಅವರ ಮಾತು ಯಾವ ತತ್ತ್ವಜ್ಞಾನಿಗೂ ಕಡಿಮೆ ಇಲ್ಲದಂತಹದ್ದು. ಆಳವಾದ ಜೀವನ ಸಾರ ಇವರಲ್ಲಿ ಹುದುಗಿ ಹೋಗಿದೆ. ಬಾಯಿ ಬಿಟ್ಟರೆ ಸಾಕು ಬಸವಣ್ಣನವರು ಬೋಧಿಸುತ್ತಿದ್ದ ಸರಳತೆ, ಸಮಾನತೆ, ಸಾರ್ಥಕತೆ, ಕಾಯಕ ಮುಂತಾದ ತತ್ತ್ವಗಳೇ ಇವರ ಬಾಯಿಂದ ನುಡಿ ಮುತ್ತುಗಳಂತೆ ಹೊರಬರುತ್ತದೆ.
#ಕಾಲವೇ_ಎಲ್ಲದಕ್ಕೂ_ಉತ್ತರ_ನೀಡಿದೆ:
ನಾನು ಈ ಸ್ಮಶಾನದಲ್ಲಿ ಬದುಕುತ್ತಿರುವಾಗ ಈ ಹಿಂದೆ ಅವಮಾನ ಮಾಡಿದರು. ಎಲ್ಲವನ್ನೂ ಸಹಿಸಿಕೊಂಡು ನಾನು ಶಾಂತಿ ನೆಮ್ಮದಿಯ ಬದುಕಬೇಕಾಗಿತ್ತು. ಅದು ಸಿಕ್ಕಿದ್ದು ಈ ಸ್ಮಶಾನದಲ್ಲಿಯೇ. ಮೊದಲು ಎಲ್ಲರಂತೆ ಒಡವೆ ಹಾಕಿಕೊಳ್ಳಬೇಕು, ನಾನು ರೇಷ್ಮೆ ಸೀರೆಯುಟ್ಟು ತಿರುಗಬೇಕು ಎಂದೆನಿಸುತ್ತಿತ್ತು. ಆದರೆ ಈಗ ಆ ಭಾವನೆಯೇ ಇಲ್ಲ. ಎಲ್ಲವೂ ನಷ್ಟವೇ ಎನಿಸುತ್ತದೆ. ಎಲ್ಲದಕ್ಕೂ ಏಕೆ ಆಸೆ ಪಡಬೇಕು ? ಹಣಕ್ಕಾಗಿ, ಚೂರು ಜಾಗಕ್ಕಾಗಿ, ಹೆಣ್ಣಿಗಾಗಿ ಏಕೆ ಬಡಿದಾಡಬೇಕು ? ಕೊಲೆ ಮಾಡಬೇಕು. ಒಂದಲ್ಲ ಒಂದು ದಿನ ಈ ಜಾಗಕ್ಕೆ ಬರಲೇಬೇಕು ಎನ್ನುತ್ತಾರೆ. ನಾನು ಇರುವುದು ನನ್ನ ಸ್ವಂತ ಮನೆಯಲ್ಲಿ. ನನ್ನನ್ನು ಇಲ್ಲಿಂದ ಖಾಲಿ ಮಾಡು ಎಂದು ಯಾರೂ ಹೇಳುವುದಿಲ್ಲ. ನನ್ನನ್ನು ನೋಡಲು ಈಗ ಸಂಬಂಧಿಕರು, ಬಂಧು ಬಳಗದವರು ಸ್ಮಶಾನಕ್ಕೆ ಬರುತ್ತಾರೆ. ಇಲ್ಲಿಗೆ ಬಂದವರಿಗೆ ನಾನು ಇದನ್ನೇ ಹೇಳುತ್ತೇನೆ. ಅವರೆಲ್ಲರೂ ನನ್ನನ್ನು ದುರುಗುಟ್ಟಿಕೊಂಡು ನೋಡುತ್ತಿದ್ದರು. ಈ ಹಿಂದೆ ಹುಚ್ಚಿ ಎಂದು ಹೀಯಾಳಿಸುತ್ತಿದ್ದರು ಆದರೆ ಕಾಲವೇ ಎಲ್ಲದ್ದಕ್ಕೂ ಉತ್ತರ ನೀಡಿದೆ.
#ಜೆಎಸ್ಎಸ್_ಕಾಲೇಜಿನಲ್ಲಿ_ದೇಹದಾನ:
ಮನುಷ್ಯ ಬದುಕಿದ್ದಾಗ ಕಾಡುವ ದೆವ್ವ, ಭೂತ ಈ ಸ್ಮಶಾನದಲ್ಲೆಲ್ಲೂ ನನಗೆ ಕಾಣಿಸಲೇ ಇಲ್ಲ. ಎಷ್ಟೋ ಬಾರಿ ಮಧ್ಯರಾತ್ರಿ ಹೆಣಕ್ಕೆ ಗುಂಡಿ ತೋಡಿದ್ದು ನೆನಪಿದೆ. ಯಾವುದಕ್ಕೂ ಹಿಂಜರಿಯುವುದಿಲ್ಲ. ಮಾನವ ಬದುಕಿದ್ದಾಗ ಹತ್ತಾರು ಕಾವಲುಗಾರರನ್ನು ಇಟ್ಟುಕೊಂಡಿರುತ್ತಾರೆ. ಆದರೆ ನನ್ನನ್ನು ಕಾಯಲು ನನ್ನ ಮನೆಯ ಮುಂದೆಯೇ ಸಾವಿರಾರು ಅಸ್ಥಿಪಂಜರಗಳು ಜೀವಂತವಾಗಿದೆ. ಶ್ರೀಮಂತೆ ಯಾರೆಂದು ನೀವೇ ಲೆಕ್ಕ ಹಾಕಿ. ನಾನು ಬದುಕಿರುವವರೆಗೂ ಈ ಕಾಯಕ ಮುಂದುವರೆಸಿಕೊಂಡು ಹೋಗಿಯೇ ತೀರುತ್ತೇನೆ. ಹೆಣ್ಣು ಎಂದು ಯಾರು ನನ್ನನ್ನು ಕೀಳಾಗಿ ನೋಡಿಲ್ಲ. ನನ್ನ ಬೆನ್ನ ಹಿಂದೆ ನೋಡಿದವರಿಗೂ ಸಹ ನಾನೇ ಗುಂಡಿ ತೋಡಿ ಮಣ್ಣು ಮಾಡಿದ್ದೇನೆ ಎಂದು ನಗುತ್ತಾರೆ ನೀಲಮ್ಮ. ಇನ್ನು ನೀಲಮ್ಮ ದೇಹವನ್ನು ಮಣ್ಣು ಮಾಡುವುದರೊಂದಿಗೆ ದೇಹದಾನ ಮಾಡುವಂತೆ ಪ್ರೇರೆಪಿಸುವವರಲ್ಲಿಯೂ ಮೊದಲಿಗರು. ಅಲ್ಲದೇ ತಮ್ಮ ಕುಟುಂಬದವರನ್ನು ಜೊತೆಗೂಡಿ ಮೈಸೂರಿನ ಜೆ ಎಸ್ಎಸ್ ಕಾಲೇಜಿನಲ್ಲಿ ದೇಹದಾನ ಮಾಡಿದ್ದಾರೆ.
#ಅನೇಕ_ಪತ್ರಿಕೆಗಳಲ್ಲಿ_ಇವರ_ಕಥೆ_ಪ್ರಕಟ:
ನೀಲಮ್ಮ ಸತ್ಯ ಹರಿಶ್ಚಂದ್ರ ಸಿನಿಮಾದಲ್ಲಿ ವೀರಬಾಹುವಿನ ಪಾತ್ರ ಮಾಡಿದ ಎಂ.ಪಿ. ಶಂಕರ್ ಅವರ ದೈತ್ಯ ದೇಹವನ್ನು ಹೆಚ್ಚು ಸ್ಮರಣೆಗೆ ತಂದುಕೊಳ್ಳುತ್ತಾರೆ. ಆದರೆ ಯಾವುದೇ ಹಿನ್ನೆಲೆಯಿಲ್ಲದ, ನೀಲಮ್ಮನಂತಹ ಒಬ್ಬ ಸಾಧಾರಣ ಗೃಹಿಣಿ ಸ್ಮಶಾನ ಹೊಕ್ಕು ಗುಣಿ ತೋಡಲು ಗುದ್ದಲಿ ಹಿಡಿದಿರುವುದು ಒಂದು ಅದ್ಭುತವೇ ಸರಿ. ನೀಲಮ್ಮನ ನಿಷ್ಕಾಮ ಕರ್ಮವನ್ನು ಅರಸಿಕೊಂಡು ನಾಡಿನಾದ್ಯಂತ ಅನೇಕ ಪ್ರಶಸ್ತಿ ಪುರಸ್ಕಾರಗಳು ಬಂದಿವೆ. ಅನೇಕ ಪತ್ರಿಕೆಗಳು ಅವರ ಕತೆಯನ್ನು ಪ್ರಕಟಿಸಿವೆ.
#ಇಂದಿನ_ಹೆಣ್ಣು_ಮಕ್ಕಳಿಗೆ_ಮಾದರಿ
ಬದುಕಬೇಕು ಅಂತ ಬಂದೆ. ಬದುಕೋಕೆ ಸ್ಮಶಾನ ಆದ್ರೇನು, ಕಾಡಾದ್ರೇನು? ದೆವ್ವಗಳ ಜೊತೆ ಬೇಕಾದ್ರೂ ಬದುಕ್ತೀನಿ. ಗುಂಡಿ ತೋಡೋದು ಸ್ವಲ್ಪ ಕಷ್ಟನೇ. ದಪ್ಪಗಿರೋರು, ಸಣ್ಣಗಿರೋರು ಬೇರೆ ಬೇರೆ ಸೈಜಿನೋರು ಇರ್ತಾರಲ್ಲಾ? ಅವರ್ಗೆ ತಕ್ಕನಂಗೆ ವಡೀಬೇಕು ಅಲ್ವ್ರಾ? ಯಾವ ಸೈಜು ವಡೀಬೇಕಂತ, ಬಂದವರು ಹೇಳ್ತಾರೆ. ಹಂಗೆ ವಡೀತೀನಿ. ಒಂದೊಂದ್ ಸಲ ನನ್ನೆಷ್ಟೆತ್ತರ ವಡದ್ರೆ ಸಾಕಾ ಅಂತ ಕೇಳ್ತೀನಿ… ಆಗ ನಾನೇ ಗುಂಡಿ ಒಳಗೆ ಕುಂತು ನೋಡಿ, ಗುಂಡಿ ಎಷ್ಟು ಆಳಬೇಕು ಅಂತ ಅಂದಾಜು ಮಾಡ್ಕಂಡು ವಡೀತೀನಿ. ಗುಂಡಿ ಒಳಗೆ ಕೂತ್ರೆ ನಾನೇನು ಸತ್ತೋಯ್ತೀನಾ? ಹೂಳೋ ಆಳಿನ ಭುಜದೆತ್ತರ ಗುಂಡಿ ವಡೆದು ಅದರೊಳಗೆ ಇನ್ನೊಂದು ಗುಂಡಿ ವಡೀಬೇಕು. ಬ್ಯಾಡವ್ವೋ ನನ್ನ ಸ್ಥಿತಿ ಎನ್ನುತ್ತಾರೆ ನೀಲಮ್ಮ, ಈಕೆಯ ಸಾಧನೆಗೆ ಅದೆಷ್ಟೋ ಪ್ರಶಸ್ತಿಗಳು ಅರಸಿ ಬಂದಿದೆ. ನೀಲಮ್ಮನಂತಹ ಇಂತಹ ಸಾಧಕರು ನಮ್ಮ ಇಂದಿನ ಹೆಣ್ಣು ಮಕ್ಕಳಿಗೆ ಮಾದರಿ.
ಸಂಗ್ರಹ.FB
ಮಹಾಮಾತೆ ನೀಲಮ್ಮಮ್ಮನವರ ಚರಣಗಳಿಗೆ ವಂದಿಸುತ್ತಾ
#ಹೊಸಬೆಳಕುಟ್ರಸ್ಟ್ #hosabelakutrust Jigani Ramakrishna M HosabelakuTrust Jigani Ramakrishna
Adventure of Neelamma working in the cemetery:
Cemetery is enough. There is a saying that the place to go only if someone dies. But is it possible to stay there?. Nobody can stop speaking about who will be in between those dead bodies at night.
In a dark night, in the middle of the fairies, in the midst of the forest, remembering the imagination of a bone cage of a dead body is thrilled. Especially if girls go to the cemetery at midnight are we all ghosts, ghosts to you? That’s what we say. But here we are introducing someone special.
This is blue mother, age 63. Among around 3000 skeleton in the cemetery of Lingambudi Palya, living in Mysore. Neelamma has made thousands of bodies so far. They have dug a pit and released the dead body.
#ಸ್ವಾವಲಂಬಿಯಾಗಿ_ಬದುಕಬೇಕೆಂಬುದು_ನನ್ನ_ಇಚ್ಛೆ:
Situations are common in life when you get stuck in the stress of the situation. But whatever the situation may come, you will be strongly slapped by Neelamma. The determination and heart of this woman who is always busy in working without the discrimination of the poor and the night will not stop astonishing the gap. Neelamma, who says ‘If everyone’s life comes here, my life will build a home here’ has been busy in digging pits for the dead.
This job has shown the way of life to this woman who started job 21 years ago. ‘I lived in the graveyard and brought home two sons. Just got them married. Grandchildren and daughter in law with me. Kids now say no to this work, come and stay with us. But I’m working, they say it’s my will to live independent as long as I can.
#ಯಾವ_ಭಯವೂ_ನನ್ನನ್ನು_ಕಾಡುತ್ತಿಲ್ಲ:
Neelamma is originally from Kothegala of Saraguru Hobli, HD Kote taluk. Came to Mysore after getting married. Husband used to do small work in Mysore. None of them did not climb their hands. Somebody on the side put this cemetery work. Neelamma boss who came along with her husband helped in removing the pit. And I got this job too. It’s been decades since they left. But I continued this work. I will be here alone. Will be there for the night. They say no fear is bothering me, hold it strong blue mother. Neelamma has only studied in 5th standard. But his words are no less than any philosopher. The essence of life has gone deep in them. If you open your mouth, the principles like simplicity, equality, efficiency, work etc Basavanna preached will come out like pearls.
#ಕಾಲವೇ_ಎಲ್ಲದಕ್ಕೂ_ಉತ್ತರ_ನೀಡಿದೆ:
I was insulted earlier when I was living in this cemetery. I had to live a peaceful life enduring everything. It was found in this cemetery. First, I wanted to wear a vessel like everyone else, I felt like wearing a silk saree and roaming around. But not that feeling right now. Everything seems to be a loss. Why desire for everything? Why fight for money, small space, for women? Should be murdered. They want to come to this place one day or the other. I stay in my own house. Nobody ever says leave me out of here. Now relatives and relatives will come to the cemetery to see me. I say the same thing to those who come here. They all had me staring at me. Previously they used to tease me as crazy but time has answered everything.
#ಜೆಎಸ್ಎಸ್_ಕಾಲೇಜಿನಲ್ಲಿ_ದೇಹದಾನ:
I have never seen the devil and ghost that haunts man when he is alive in this cemetery. I remember digging a pit for a dead body many times at midnight. Wouldn’t hesitate to anything. Man holds tens of guards while alive. But there are thousands of skeletons alive in front of my house to guard me. Count yourself who is rich. I will continue this work as long as I am alive. No one has looked down on me as a woman. Even those who look at my back will laugh that I have dug a pit and made mud, Neelamma. Neelamma will be the first one to encourage body to donate body along with making mud. Also, along with his family members, donated his body at JSS college in Mysore.
#ಅನೇಕ_ಪತ್ರಿಕೆಗಳಲ್ಲಿ_ಇವರ_ಕಥೆ_ಪ್ರಕಟ:
M played Veerabahu role in Neelamma Satya Harishchandra movie. P. Shankar’s giant body brings more to memory. But with no background, an ordinary housewife like Neelamma is stunned to go to a cemetery and dig a character is a wonder. Many awards have come across the state by celebrating Neelamma’s useless karma. Many newspapers have published their story.
#ಇಂದಿನ_ಹೆಣ್ಣು_ಮಕ್ಕಳಿಗೆ_ಮಾದರಿ
I came to live. What if it is a cemetery or a forest to live? I will live with demons at least. Digging a pit is a bit difficult. Thick and small people of different sizes are there right? Shouldn’t they be beaten according to them? Those who came will tell what size should be cut. I’ll cook like that. Sometimes I ask if I am enough to raise my height… Then I will sit inside the pit and see, guess how much the pit should be ruled. Will I die if I sit inside a pit? The shoulder pit should be broken in the deep which is burning and another pit should be planted inside it. They say that my status is bad, Neelamma, her achievement has received so many awards. Such achievers like Neelamma are model for our today’s girls.
Collection. FB
Saluting the feet of Maha Matha Neelamma
#ಹೊಸಬೆಳಕುಟ್ರಸ್ಟ್ #hosabelakutrust Jigani Ramakrishna M HosabelakuTrust Jigani Ramakrishna
She must also 🌱 plant fruit 🍎 bearing trees 🌳 and grow vegetables🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥒🌽 🥥 🌵🍈 & Fruits🍍 🍊 🥑 🥭 🍇 🍌🍎🍉🍒🍑 🥝 Plants 🌱
Lesson 4685 Sat 21 Jan 2023
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
quantum universe GIF
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
This is for BODY
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
grows vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 &
Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters to live
like free birds 🦅 to overcome Hunger on Good Earth and SPACE.
After
getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
130) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Urdu- کلاسیکی اردو
ابدی، جلالی، دوستانہ، مہربان، ہمدرد بااختیار جمبودیپا کائنات
اب وہ سب کچھ ہے جو آپ کے پاس ہے۔
اچھے دماغ کو صاف کریں۔
یہ جسم کے لیے ہے۔
دنیا کے تمام بڑے مذاہب کے سمجھدار، ذہین لوگ
ابدی، جلالی، دوستانہ، مہربان، ہمدرد بااختیار جمبودیپا
کائنات سبزیوں کو اگاتا ہے 🥗 🥗 🥬 🥔 🥔 🍆 🥜 🎃 🍅 🧅 🧅 🍄 🍄 🌵🍈 🌵🍈 & frutits🍍 🍊 🥑 🥭 🍇 🍇 🍌🍎🍉🍒🍑 🥝 پودوں 🌱in برتن 🪴
یہ دماغ کے لیے ہے۔
ہم اندر تھے۔
ابدی، جلالی، دوستانہ، مہربان، ہمدرد بااختیار جمبودیپا
ہم میں ہیں
ابدی، جلالی، دوستانہ، مہربان، ہمدرد بااختیار جمبودیپا
نفرت کرنے والوں سمیت سب کے لیے ایک جیسا ذائقہ ہے آزاد پرندوں کی طرح رہنا 🦅 اچھی زمین اور جگہ پر بھوک پر قابو پانے کے لیے۔ صبح 3:45 بجے اٹھنے کے بعد
غسل کریں اور بدھ مت پتنجلی یوگک مراقبہ سانس لیں اور کریں۔
جسم کی تمام پوزیشنوں میں سانس چھوڑنا۔
مراقبہ مائنڈفل تیراکی کریں۔
ابدی، جلالی، دوستانہ، مہربان، ہمدرد
بااختیار جمبودیپا مہا مایاوتی جی نے کہا کہ وہ اشوکن کو واپس لائیں گی۔
راج جمبودیپا کو جمبوسنڈا کے نام سے بھی جانا جاتا ہے جو جمبو کا درخت اگتا ہے۔
اس کا نام (ناگا) سے اخذ کیا گیا ہے جو اس کی نمائندگی کے لیے وہاں بڑھتا ہے۔
تیسری صدی قبل مسیح میں دائرہ
جمبودیپا کے بااختیار ابیوریجنل
درج فہرست ذات کے رہنما اور اتر پردیش کے سابق وزیر اعلیٰ
ابدی، جلالی، دوستانہ، مہربان، ہمدرد
جمبودیپا کے بااختیار ابیوریجنل
مہا مایاوتی نے کہا کہ حریف جماعتیں بی ایس پی کو اقتدار میں آنے سے روکنے کے لیے تمام حربے استعمال کر رہی ہیں۔
ابدی، جلالی، دوستانہ، مہربان، ہمدرد
جمبودیپا کے بااختیار ابیوریجنل
مہا
مایاوتی نے الیکٹرانک ووٹنگ کے استعمال پر بھی تشویش ظاہر کی۔
مشینیں “1984 کے بعد سے، بیلٹ پیپر کا استعمال، ووٹ کا فیصد نہیں۔
کمی
ای وی ایم کے استعمال سے پارٹی ووٹنگ فیصد میں کمی آئی ہے۔
نیچے مختلف ممالک میں ای وی ایم کو واپس لے لیا گیا اور بیلٹ پیپرز
استعمال کیا جا رہا ہے. یہ ای وی ایم کا کام ہے کہ بی ایس پی کا ووٹ کم ہوا ہے۔ میں
انہوں نے الیکشن کمیشن سے بیلٹ پیپر استعمال کرنے کی اپیل کی ہے۔
ابدی، جلالی، دوستانہ، مہربان، ہمدرد بااختیار جمبودیپا کا آبائی باشندہ
مہا
مایاوتی نے کہا کہ ان کی بی ایس پی کسی بھی پارٹی کے ساتھ اتحاد نہیں کرے گی۔
آئندہ ریاستی انتخابات یا 2024 کے قومی انتخابات۔
“بی ایس پی
راجستھان، چھتیس گڑھ اور کسی بھی پارٹی کے ساتھ اتحاد نہیں کریں گے۔
کرناٹک اسمبلی انتخابات کے ساتھ ساتھ 2024 کے لوک سبھا انتخابات۔
کہتی تھی.
اس نے غیر ملکیوں کے خلاف ایک تازہ حملہ بھی کیا۔
بنی اسرائیل، تبت، افریقہ، مغربی یورپ، مشرقی سے نکال دیا گیا۔
جرمنی، جنوبی روس، مشرقی یورپ، ہنگری چتپاون برہمن
راؤڈی
سویم سیوک نمبر ایک دہشت گرد نفرت، غصہ، حسد،
وہم، حماقت جو دماغ کی ناپاک ہے جس کے لیے ذہنی ضرورت ہوتی ہے۔
زعفران پارٹی کے لیے ذہنی پناہ گاہوں میں علاج
“غلطی کی وجہ سے
بی جے پی حکومت کی پالیسیوں سے عوام قدرتی آفت کا سامنا کر رہے ہیں۔
اس نے مزید کہا کہ اس کے ڈوبنے کے واضح حوالے سے
اتراکھنڈ کا جوشی مٹھ قصبہ۔
مرکزی ایجنسیوں کو سیاست زدہ کر دیا گیا ہے۔
ابدی، جلالی، دوستانہ، مہربان، ہمدرد
جمبودیپا کے بااختیار ابیوریجنل
رہنما نے کہا.
وہ
کانگریس اور ایس پی کو بھی نشانہ بنایا: “OBC، SC/ST کے لیے ریزرویشن
بی جے پی حکومت کی طرف سے لاگو نہیں کیا جا رہا ہے. کانگریس اور
سماج وادی پارٹی نے او بی سی، ایس سی اور ایس ٹی کمیونٹی کو بھی دھوکہ دیا ہے۔
مایاوتی نے 67 ویں سالگرہ منائی، 2024 کے لیے پر امید
ابدی، جلالی، دوستانہ، مہربان، ہمدرد
جمبودیپا کے بااختیار ابیوریجنل
طے شدہ
ذات مہا مایاوتی، بہوجن سماج پارٹی (بی ایس پی) کی سربراہ اور
اتر پردیش کے چار بار وزیر اعلیٰ رہنے والے، 15 جنوری 1956 کو پیدا ہوئے۔
دہلی میں ایک
ابدی، جلالی، دوستانہ، مہربان، ہمدرد بااختیار جمبودیپا کا آبائی باشندہ
بیدار ایبوریجنل شیڈیولڈ کاسٹ فیملی۔
اس کے علاوہ
وہ اتر پردیش کے اہم سیاسی رہنماؤں میں سے ایک ہیں۔
ایک بااختیار بیدار ایبوریجنل شیڈیولڈ کاسٹ آئیکن اور اس کا اثر ہے۔
کی حدود سے بہت آگے تک پھیلا ہوا ہے۔
ابدی، جلالی، دوستانہ، مہربان، ہمدرد بااختیار جمبودیپا کا آبائی باشندہ
قبائلی درج فہرست ذات پربدھ بھارت کی سب سے زیادہ آبادی والی ریاست۔
ہم میں رہنا جاری ہے۔
ابدی، جلالی، دوستانہ، مہربان، ہمدرد بااختیار جمبودیپا
——–1
ابدی، جلالی، دوستانہ، مہربان، ہمدرد
جمبودیپا کے بااختیار ابیوریجنل
طے شدہ
ذات مہا مایاوتی کا بچپن سادہ تھا، اور ان کے والد، پربھو داس،
پوسٹ آفس میں ملازم تھا۔
اس نے اپنی بیچلر ڈگری میں حاصل کی۔
کالندی ویمن کالج سے آرٹس، اور کیمپس لاء سے قانون کی ڈگری
مرکز، دہلی یونیورسٹی۔
ابدی، جلالی، دوستانہ، مہربان، ہمدرد
جمبودیپا کے بااختیار ابیوریجنل
طے شدہ
ذات مہا مایاوتی کا بچپن سادہ تھا، اور ان کے والد، پربھو داس،
پوسٹ آفس میں ملازم تھا۔ JAMBUDIPA کے پرجوش، ہمدرد بااختیار ایبوریجنل
طے شدہ
ذات
جنتا پارٹی کے راج نارائن کے زیر اہتمام، جنہوں نے شکست کھائی تھی۔
رائے بریلی سے لوک سبھا انتخابات میں اندرا گاندھی بار بار
کا حوالہ دیا
ابدی، جلالی، دوستانہ، مہربان، ہمدرد بااختیار جمبودیپا کا آبائی باشندہ
درج فہرست ذاتیں بطور ہریجن۔
اس سے نوجوان ناراض ہو گیا۔
ابدی، جلالی، دوستانہ، مہربان، ہمدرد
جمبودیپا کے بااختیار ابیوریجنل
طے شدہ
ذات مہا مایاوتی جو اس تقریب میں موجود تھیں۔ بطور صحافی
بھوپیش بھنڈاری نے دسمبر 2011 میں بزنس سٹینڈرڈ میں لکھا:
“یہاں تک کہ
ان ابتدائی دنوں میں وہ اصطلاح [ہریجن] تلاش کرتی تھی، جس کے ذریعے وضع کی گئی تھی۔
مہاتما گاندھی، قابل مذمت اور اس طرح انتہائی جارحانہ۔ وہ چل پڑی۔
سٹیج پر جا کر راج نارائن کو پھاڑ دیا۔ چند ماہ بعد، ایک پر
سردی
سردیوں کی رات،
ابدی، جلالی، دوستانہ، مہربان، ہمدرد
جمبودیپا کے بااختیار ابیوریجنل
درج فہرست ذات مہا مانیور کانشی رام [بی ایس پی کے بانی] ان سے گھر گئے۔
دی
برلی سکھ [ان کا خاندان ایک بااختیار بیدار ایبوریجنل سے تعلق رکھتا تھا۔
درج فہرست ذات برادری لیکن سکھ مذہب اختیار کرچکی تھی] اس نے اپنا کام چھوڑ دیا تھا۔
بااختیار بیدار ایبوریجنل کے مقصد سے لڑنے کے لئے سرکاری ملازمت
درج فہرست ذات برادری۔
مبینہ طور پر اس نے اسے بتایا کہ اگر وہ
اس کا پیچھا کیا، ایک دن وہ آئی اے ایس افسران کو حکم دے رہی ہوگی۔ یہ تھا
ایک پیشن گوئی جو سچ ہو گی.
ابدی، جلالی، دوستانہ، مہربان، ہمدرد بااختیار جمبودیپا کا آبائی باشندہ
طے شدہ
ذات مہا مانیور کانشی رام نے 1984 میں بی ایس پی کی بنیاد رکھی، انہوں نے بنایا
ابدی، جلالی، دوستانہ، مہربان، سی بااختیار آبائی
جمبودیپا مہا مایاوتی ان کی بنیادی ٹیم کی رکن ہیں۔
یہ وہ جگہ ہے
جمبودیپا ایک نام جو اکثر گریٹر کے علاقے کو بیان کرنے کے لیے استعمال ہوتا ہے۔
قدیم ذرائع میں پربدھ بھارت۔ یہ اصطلاح کے تصور پر مبنی ہے۔
dvīpa، قدیم کائنات میں “جزیرہ” یا “براعظم” کا مطلب ہے۔
جمبودویپا کی اصطلاح اشوک نے اپنے آبائی علاقے کی نمائندگی کے لیے استعمال کی تھی۔
دی
بدھ مت کاسمولوجی بھومنڈالا (زمین کے دائرے) کو دو حصوں میں تقسیم کرتی ہے۔
تین الگ الگ درجے: کامدھاتو (خواہش کا دائرہ)، روپدھاتو (فارم
دائرہ، اور اروپیادھاتو (بے شکل دائرہ)۔ کامدھاتو میں واقع ہے۔
کوہ سمیرو جس کے بارے میں کہا جاتا ہے کہ وہ چار جزائر براعظموں سے گھرا ہوا ہے۔
“دی
جنوبی جزیرہ جمبودیپا کہلاتا ہے۔ کے دیگر تین براعظموں
سمیرو کے ارد گرد بدھ مت کے اکاؤنٹس انسانوں کے لیے قابل رسائی نہیں ہیں۔
جمبودیپا کی شکل ایک مثلث کی طرح ہے جس کا رخ جنوب کی طرف ہے، کچھ حد تک برصغیر پاک و ہند کی طرح۔ اس کے مرکز میں ایک ہے۔
جمبو کا بہت بڑا درخت جس سے براعظم اپنا نام لیتا ہے، جس کا مطلب ہے “جمبو
جمبودیپا، چار مہادیپوں میں سے ایک، یا عظیم براعظم، جو کاکاوالا میں شامل ہیں اور ان پر ایک کاکاوٹی کی حکومت ہے۔
وہ سمیرو پہاڑ کے گرد گروہ ہیں۔ جمبودیپا میں ہماوا ہے جس کی چوراسی ہزار چوٹیاں، اس کی جھیلیں، پہاڑی سلسلے وغیرہ ہیں۔
یہ
براعظم کا نام جمبو کے درخت (جسے ناگا بھی کہا جاتا ہے) سے اخذ کیا گیا ہے۔
وہیں اگتا ہے، اس کا تنے پندرہ یوجن کے دائرے میں، اس کا پھیلاؤ
پچاس یوجن لمبائی میں شاخیں، اس کا سایہ ایک سو یوجن میں ہے۔
حد اور اس کی اونچائی سو یوجناس
اس کی وجہ سے
درخت، جمبودیپا کو جمبوسنڈا کے نام سے بھی جانا جاتا ہے .براعظم دس ہے۔
ہزار یوجناس حد تک؛ ان دس ہزار میں سے چار ہزار ہیں۔
سمندر سے ڈھکا ہوا، تین ہزار ہمالیہ کے پہاڑوں سے، جبکہ
تین ہزار مرد آباد ہیں۔
جمبودیپا وہ خطہ ہے جہاں
انسان رہتے ہیں اور وہ واحد جگہ ہے جہاں کوئی وجود بیدار ہوسکتا ہے۔
ایک انسان کے طور پر پیدا ہونے سے.
یہ جمبودیپا میں ہے کہ کوئی ہو سکتا ہے۔
دھم کا تحفہ حاصل کریں اور چار عظیم سچائیوں کو سمجھیں،
نوبل ایٹ فولڈ پاتھ اور بالآخر
زندگی اور موت کے چکر سے آزادی کا احساس کریں۔
ایک اور
حوالہ بدھ مت کے متن Mahavamsa سے ہے، جہاں شہنشاہ
اشوک کے بیٹے مہندا نے سری لنکا کے بادشاہ سے اپنا تعارف کرایا
دیوانمپیاٹیسا جیسا کہ جمبودیپا سے ہے، جس کا حوالہ دیتے ہوئے اب کیا ہے۔
پربدھ بھارتی برصغیر۔ یہ مہایان میں کتی گربھ سوتر میں مبنی ہے۔
جمبودیپا جغرافیائی سیاسی معنوں میں
دی
جمبودیپا کی اصطلاح اشوک نے شاید تیسرے میں اپنے دائرے کی نمائندگی کے لیے استعمال کی ہے۔
صدی قبل مسیح، اسی اصطلاحات کو بعد کے نوشتہ جات میں دہرایا گیا ہے۔
مثال کے طور پر دسویں صدی عیسوی کا میسورین نوشتہ جو اس خطے کو بھی بیان کرتا ہے،
ممکنہ طور پر ہندوستان، جمبودیپا کے طور پر۔
‘دی
کنٹلا ملک (جس میں میسور کے شمال مغربی حصے شامل تھے۔
بمبئی پریذیڈنسی کے جنوبی حصوں پر) کی حکومت تھی۔
نوا نندا،
گپتا کول، موریہ بادشاہ؛ پھر رتوں نے اس پر حکومت کی:
چلوکیوں کے بعد پھر کلاچوریہ خاندان؛ اور اس کے بعد
انہیں (Hoysala) Ballalas.’ ایک اور، کبتور میں، واضح طور پر کہتا ہے کہ
چندر گپتا نے بھرت کھیتر کے جنوب میں ناگا کھنڈا پر حکومت کی۔
جمبودیپا کا:
یہ ناگارا کھنڈا ستر ہے۔
نوشتہ جات، جن میں بندنیکے (شیموگہ میں بندالیک) لگتا ہے۔
اہم شہر تھا.
اور مزید، ایک ریکارڈ جو ذیل میں دیکھا جائے گا کہتا ہے کہ کدمبا بادشاہ کی بیٹیوں کی شادی گپتوں سے کی گئی تھی۔
میسور کی رپورٹ
پہاڑ
میرو (سمیرو (سنسکرت) یا سینرو (پالی) یا کنگرین بوکے بھی ہے
بدھ مت کاسمولوجی میں مرکزی عالمی پہاڑ کا نام۔
لفظیات کے لحاظ سے، پہاڑ کا صحیح نام میرو (پالی میرو) ہے، جس میں تصنیف کا سابقہ su- شامل کیا گیا ہے۔
جس کا مطلب ہے “بہترین میرو” یا “حیرت انگیز میرو”۔
بااختیار جمبودیپا یونیورس
جمبودیپا
(Jpn: 閻浮提 Enbudai) چار براعظموں میں سے ایک، جو
ماؤنٹ میرو کے جنوب میں۔) جنوب میں واقع ہے اور اس کی رہائش گاہ ہے۔
عام انسان.
اس کی شکل trapezoidal ہے یا کلہاڑی کے سر کی شکل سے ملتی جلتی ہے۔ یہ انسانی دنیا ہے جس میں ہم
کہا جاتا ہے کہ اس کی شکل “گاڑی کی طرح” ہے، یا اس کی بجائے ایک کند ناک مثلث ہے جس کا رخ جنوب کی طرف ہے۔
(یہ تفصیل شاید جنوبی پربدھ بھارت کی ساحلی پٹی کی شکل کی بازگشت ہے۔
کرناٹک
جغرافیائی سیاسی لحاظ سے جمبودویپا
دی
جمبودویپا کی اصطلاح اشوک نے شاید تیسرے میں اپنے دائرے کی نمائندگی کے لیے استعمال کی ہے۔
صدی قبل مسیح، اسی اصطلاحات کو بعد میں دہرایا جاتا ہے۔
مثال کے طور پر دسویں صدی عیسوی کے میسوری نوشتہ جات
جو اس خطے کو بھی بیان کرتا ہے، غالباً پربدھ بھارت کے طور پر
جمبودویپا۔
کنٹلا ملک (جس میں
میسور کے شمال مغربی حصے اور بمبئی کے جنوبی حصے
صدارت) پر نوا نندا، گپتا کولا، موریہ بادشاہوں کی حکومت تھی۔
پھر رتوں نے اس پر حکومت کی: چلوکیوں کے بعد پھر
کلاچوریہ خاندان؛
ان کے بعد (Hoysala) Ballalas۔
جمبودیپا)
ایک نام ہے جو اکثر گریٹر پربدھ کے علاقے کو بیان کرنے کے لیے استعمال ہوتا ہے۔
قدیم ہندوستانی ذرائع میں بھارت۔ اصطلاح کے تصور پر مبنی ہے۔
dvīpa، قدیم پربودھ بھارتی میں جس کا مطلب ہے “جزیرہ” یا “براعظم”
cosmogony
جمبودویپا کی اصطلاح اشوک نے نمائندگی کے لیے استعمال کی تھی۔
تیسری صدی قبل مسیح میں ان کے دائرے میں۔ اسی اصطلاح میں استعمال ہوا تھا۔
اس کے بعد کی تحریریں، مثال کے طور پر دسویں سے کنڑ نوشتہ جات
صدی عیسوی جس نے اس خطے کو بھی بیان کیا، غالباً قدیم پربدھ
بھارت، جمبودیپا کے طور پر
اشوکا کے سہسرام مائنر راک ایڈکٹ میں “پربدھ بھارت” کے لیے پراکرت نام جمبودیپاسی، تقریباً 250 قبل مسیح (براہمی رسم الخط)۔
یہ
10,000 یوجناس حد تک ہے (وبھاجیاواد روایت) یا اس کا دائرہ ہے
6,000 یوجن (سرواستیواد روایت) جس میں شامل کیا جا سکتا ہے
صرف 3 1⁄2 یوجناس کی لمبائی کا جنوبی ساحل۔
براعظم لیتا ہے۔
اس کا نام جمبو کے ایک بڑے درخت (Syzygium cumini) سے، 100 یوجناس لمبا،
جو براعظم کے وسط میں اگتا ہے۔
ہر براعظم میں ان میں سے ایک بڑا درخت ہوتا ہے۔
جمبودیپا میں تمام بیدار ایک بدھ نظر آتے ہیں۔
دی
یہاں کے لوگ پانچ سے چھ فٹ لمبے ہوتے ہیں اور ان کی زندگی کی لمبائی مختلف ہوتی ہے۔
10 سے اقتدار کے درمیان 140 سال (Asankya Aayu) اور 10 سال۔
“چونکہ یہ براعظم ایک کلومیٹر جمبوبرکشا جامبو کے درخت سے مزین ہے، اس لیے اسے ‘جامبو کا براعظم’، یا جمبودیپا کہا جاتا ہے۔
جمبو کے درخت کو کچھ لوگ گلاب سیب کا درخت (یوجینیا جمبولانا) سمجھتے ہیں۔
مزید حالیہ اسکالرشپ سے پتہ چلتا ہے کہ یہ بیر کی ایک قسم ہوسکتی ہے۔
تاہم، لیجنڈ کا کہنا ہے کہ صرف ایک جمبو کا درخت موجود ہے، جو عام لوگوں کو نظر نہیں آتا بلکہ صرف بیدار انسانوں کو نظر آتا ہے۔
دی
بدھ مت کاسمولوجی بھومنڈالا (زمین کے دائرے) کو دو حصوں میں تقسیم کرتی ہے۔
تین الگ الگ درجے: کامدھاتو (خواہش کا دائرہ)، روپدھاتو (فارم
دائرہ، اور اروپیادھاتو (بے شکل دائرہ)۔ کامدھاتو میں واقع ہے۔
کوہ سمیرو جس کے بارے میں کہا جاتا ہے کہ وہ چار جزائر براعظموں سے گھرا ہوا ہے۔
“دی
جنوبی جزیرہ جمبودیپا کہلاتا ہے۔ کے دیگر تین براعظموں
سمیرو کے ارد گرد بدھ مت کے اکاؤنٹس انسانوں کے لیے قابل رسائی نہیں ہیں۔
جمبودیپا۔
جمبودیپا کی شکل ایک مثلث کی طرح ہے جس میں ایک ٹوٹا ہوا نقطہ ہے۔
جنوب کی طرف، کچھ برصغیر پاک و ہند کی طرح۔
اس کے مرکز میں جمبو کا ایک بہت بڑا درخت ہے جس سے براعظم اپنا نام لیتا ہے، جس کا مطلب ہے “جمبو جزیرہ”۔
جمبودیپا، چار مہادیپوں میں سے ایک، یا عظیم براعظم، جو کاکاوالا میں شامل ہیں اور ان پر حکومت کرتا ہے۔
کاکاوٹی۔
وہ سمیرو پہاڑ کے گرد گروپ کیے گئے ہیں۔ جمبودیپا میں ہماوا ہے۔
اس کی چوراسی ہزار چوٹیاں، اس کی جھیلیں، پہاڑی سلسلے وغیرہ۔
——-3
تاہم، لیجنڈ کا کہنا ہے کہ صرف ایک جمبو کا درخت موجود ہے، جو عام لوگوں کو نظر نہیں آتا بلکہ صرف بیدار انسانوں کو نظر آتا ہے۔
دی
بدھ مت کاسمولوجی بھومنڈالا (زمین کے دائرے) کو دو حصوں میں تقسیم کرتی ہے۔
تین الگ الگ درجے: کامدھاتو (خواہش کا دائرہ)،
روپدھاتو (شکل
دائرہ، اور اروپیادھاتو (بے شکل دائرہ)۔ کامدھاتو میں واقع ہے۔
کوہ سمیرو جس کے بارے میں کہا جاتا ہے کہ وہ چار جزائر براعظموں سے گھرا ہوا ہے۔
“دی
جنوبی جزیرہ جمبودیپا کہلاتا ہے۔ کے دیگر تین براعظموں
سمیرو کے ارد گرد بدھ مت کے اکاؤنٹس انسانوں کے لیے قابل رسائی نہیں ہیں۔
جمبودیپا۔
جمبودیپا کی شکل ایک مثلث کی طرح ہے جس میں ایک ٹوٹا ہوا نقطہ ہے۔
جنوب کی طرف، کچھ برصغیر پاک و ہند کی طرح۔
اس کے مرکز میں جمبو کا ایک بہت بڑا درخت ہے جس سے براعظم اپنا نام لیتا ہے، جس کا مطلب ہے “جمبو جزیرہ”۔
جمبودیپا، چار مہادیپوں میں سے ایک، یا عظیم براعظم، جو کاکاوالا میں شامل ہیں اور ان پر حکومت کرتا ہے۔
کاکاوٹی۔
وہ سمیرو پہاڑ کے گرد گروپ کیے گئے ہیں۔ جمبودیپا میں ہماوا ہے۔
اس کی چوراسی ہزار چوٹیاں، اس کی جھیلیں، پہاڑی سلسلے وغیرہ۔
تاہم، لیجنڈ کا کہنا ہے کہ صرف ایک جمبو کا درخت موجود ہے، جو عام لوگوں کو نظر نہیں آتا بلکہ صرف بیدار انسانوں کو نظر آتا ہے۔
دی
بدھ مت کاسمولوجی بھومنڈالا (زمین کے دائرے) کو دو حصوں میں تقسیم کرتی ہے۔
تین الگ الگ درجے: کامدھاتو (خواہش کا دائرہ)، روپدھاتو (فارم
دائرہ، اور اروپیادھاتو (بے شکل دائرہ)۔ کامدھاتو میں واقع ہے۔
کوہ سمیرو جس کے بارے میں کہا جاتا ہے کہ وہ چار جزائر براعظموں سے گھرا ہوا ہے۔
“دی
جنوبی جزیرہ جمبودیپا کہلاتا ہے۔ کے دیگر تین براعظموں
سمیرو کے ارد گرد بدھ مت کے اکاؤنٹس انسانوں کے لیے قابل رسائی نہیں ہیں۔
جمبودیپا۔
جمبودیپا کی شکل ایک مثلث کی طرح ہے جس میں ایک ٹوٹا ہوا نقطہ ہے۔
جنوب کی طرف، کچھ برصغیر پاک و ہند کی طرح۔
اس کے مرکز میں جمبو کا ایک بہت بڑا درخت ہے جس سے براعظم اپنا نام لیتا ہے، جس کا مطلب ہے “جمبو جزیرہ”۔
جمبودیپا، چار مہادیپوں میں سے ایک، یا عظیم براعظم، جو کاکاوالا میں شامل ہیں اور ان پر حکومت کرتا ہے۔
کاکاوٹی۔
وہ سمیرو پہاڑ کے گرد گروپ کیے گئے ہیں۔ جمبودیپا میں ہماوا ہے۔
اس کی چوراسی ہزار چوٹیاں، اس کی جھیلیں، پہاڑی سلسلے،
اس براعظم نے اپنا نام جمبو کے درخت (جسے ناگا بھی کہا جاتا ہے) سے اخذ کیا ہے جو وہاں اگتا ہے، اس کے تنے کے 15 یوجنوں کے دائرے میں،
اس کا
پھیلانے والی شاخیں پچاس یوجن لمبائی میں، اس کا سایہ ایک
سو یوجناس حد اور اس کی اونچائی سو یوجناس (Vin.i.30;
SNA.ii.443;
اس درخت کی وجہ سے جمبودیپا کو جمبوسنڈا (SN.vs.552; SNA.i.121) کے نام سے بھی جانا جاتا ہے۔
دی
براعظم دس ہزار یوجناس حد تک ہے۔ ان دس ہزار میں سے چار
ہزار سمندر میں، تین ہزار سمندر سے ڈھکے ہوئے ہیں۔
ہمالیہ
پہاڑ، جب کہ تین ہزار مرد آباد ہیں جمبودیپا ہے۔
وہ خطہ جہاں انسان رہتے ہیں اور وہ واحد جگہ ہے جہاں کوئی وجود ہو سکتا ہے۔
ایک انسان کے طور پر پیدا ہو کر روشن خیال بنیں.
یہ مہایان میں کتی گربھ سوتر میں مبنی ہے۔
جمبودیپا جغرافیائی سیاسی معنوں میں جمبودیپا کی اصطلاح اشوک نے تیسری صدی قبل مسیح میں اپنے دائرے کی نمائندگی کے لیے استعمال کی تھی۔
مثال کے طور پر اس کے بعد کے نوشتہ جات میں اسی اصطلاحات کو دہرایا جاتا ہے۔
میسورین
دسویں صدی عیسوی کا نوشتہ جو بھی بیان کرتا ہے۔
خطہ، غالباً ہندوستان، جمبودیپا کے طور پر کنٹلا ملک (جس میں شامل ہے۔
میسور کے شمال مغربی حصے اور بمبئی کے جنوبی حصے
صدارت) پر نوا نندا، گپتا کول، موریہ بادشاہوں کی حکومت تھی۔
پھر رتوں نے اس پر حکومت کی: جن کے بعد چلوکیہ تھے۔ پھر
کالچوریہ
خاندان اور ان کے بعد (Hoysala) Ballalas۔'’ دوسرا، کبتور میں،
واضح طور پر کہتا ہے کہ چندر گپتا نے جنوب میں ناگا کھنڈا پر حکومت کی۔
جمبودیپا کے بھارت کھیت کے:
یہ ناگارا کھنڈا ہے۔
بہت سے نوشتہ جات میں سے ستر، جن میں بندنیکے (بندلیکے میں
شیموگا) ایسا لگتا ہے کہ شہر کا سب سے بڑا شہر رہا ہے۔ اور یہ ایک ریکارڈ ہے۔
ذیل میں دیکھا گیا ہے کہ کدمبا بادشاہ کی بیٹیاں دی گئی تھیں۔
گپتا سے شادی میسور کی سالانہ رپورٹ
Etymologically، the
پہاڑ کا صحیح نام میرو (پالی میرو) ہے، جس میں یہ شامل کیا گیا ہے۔
approbatory prefix su-، جس کے نتیجے میں معنی “بہترین میرو” یا
“حیرت انگیز میرو”.
——4
دی
بدھ مت کاسمولوجی بھومنڈالا (زمین کے دائرے) کو دو حصوں میں تقسیم کرتی ہے۔
تین الگ الگ درجے: کامدھاتو (خواہش کا دائرہ)، روپدھاتو (فارم
دائرہ، اور اروپیادھاتو (بے شکل دائرہ)۔ کامدھاتو میں واقع ہے۔
کوہ سمیرو جس کے بارے میں کہا جاتا ہے کہ وہ چار جزائر براعظموں سے گھرا ہوا ہے۔
“دی
جنوبی جزیرہ جمبودیپا کہلاتا ہے۔ کے دیگر تین براعظموں
سمیرو کے ارد گرد بدھ مت کے اکاؤنٹس انسانوں کے لیے قابل رسائی نہیں ہیں۔
جمبودیپا۔ جمبودیپا کی شکل ایک مثلث کی طرح ہے جس میں ایک ٹوٹا ہوا نقطہ ہے۔
جنوب کی طرف، کچھ حد تک پربدھ بھارتی برصغیر کی طرح۔
اس کے مرکز میں جمبو کا ایک بہت بڑا درخت ہے جس سے براعظم اپنا نام لیتا ہے، جس کا مطلب ہے “جمبو جزیرہ”۔
جمبودیپا،
چار مہادیپوں میں سے ایک، یا عظیم براعظم، جس میں شامل ہیں۔
Cakkavāla اور ایک Cakkavatti کی حکومت ہے۔ وہ راؤنڈ گروپ ہیں
کوہ سمیرو۔
جمبودیپا میں ہماوا ہے جس کی چوراسی ہزار چوٹیاں، اس کی جھیلیں، پہاڑی سلسلے وغیرہ ہیں۔
یہ
براعظم کا نام جمبو کے درخت (جسے ناگا بھی کہا جاتا ہے) سے اخذ کیا گیا ہے۔
وہیں اگتا ہے، اس کا تنے پندرہ یوجن کے دائرے میں، اس کا پھیلاؤ
شاخوں کی لمبائی پچاس یوجن،
اس کا سایہ ایک سو یوجناس حد تک اور اس کی اونچائی ایک سو یوجن (Vin.i.30؛ SNA.ii.443؛ Vsm.i.205f؛ Sp.i.119، وغیرہ)
اس درخت کی وجہ سے جمبودیپا کو جمبوسنڈا (SN.vs.552; SNA.i.121) کے نام سے بھی جانا جاتا ہے۔
دی
براعظم دس ہزار یوجناس حد تک ہے۔ ان دس ہزار میں سے
چار ہزار سمندر سے ڈھکے ہوئے ہیں، تین ہزار ہمالیہ سے
پہاڑ، جبکہ تین ہزار آدمی آباد ہیں (SNA.ii.437;
UdA.300)۔
جمبودویپا وہ خطہ ہے جہاں انسان رہتے ہیں اور ہیں۔
واحد جگہ جہاں ایک وجود ایک کے طور پر پیدا ہو کر روشن ہو سکتا ہے۔
انسان.
یہ جمبودویپا میں ہے کہ کسی کو تحفہ مل سکتا ہے۔
دھرم اور چار عظیم سچائیوں، نوبل کو سمجھیں۔
آٹھ گنا راستہ اور بالآخر کے چکر سے آزادی کا احساس
زندگی اور موت.
ایک اور حوالہ بدھ مت کے متن سے ہے۔
مہاومس، جہاں شہنشاہ اشوک کے بیٹے مہندا نے اپنا تعارف کرایا
سری لنکا کے بادشاہ دیوانمپیاٹیسا کا ذکر جمبودویپا سے ہے۔
اب برصغیر پاک و ہند کیا ہے۔ یہ کشتی گربھ میں مبنی ہے۔
مہایان میں سترا۔
ایک سروے کے مطابق، اگر ہندوستان میں جین 0.3٪ سے 3٪ پر جائیں تو ہم امریکہ اور چین کو پیچھے چھوڑ دیں گے۔
تو آئیے کچھ حقائق کے بارے میں بات کرتے ہیں:
● قومی اوسط خواندگی کی شرح 65%، جینوں کی اوسط خواندگی کی شرح 94%۔
● خواتین کی قومی اوسط خواندگی کی شرح 54%، جینز خواتین کی اوسط خواندگی کی شرح 91%۔
● کل CAs میں سے 50% جین ہیں۔
● فوربس کے مطابق، جین ہندوستان اور بیلجیم کے امیر ترین لوگ ہیں۔
● جین ہندوستانی آبادی کا 0.3% ہیں لیکن انکم ٹیکس کا 24% ادا کرتے ہیں۔ [2009 میں جینوں نے انکم ٹیکس کا 42 فیصد بھی ادا کیا ہے]
● جین قومی ترقی میں 25 فیصد حصہ ڈالتے ہیں۔
● دنیا میں 65% ہیرے اور سونے کا کاروبار جینز کرتے ہیں۔
● 62% خیرات جینز کرتے ہیں۔
● 46% اسٹاک بروکر جین ہیں۔
● ائر لائن انڈسٹری کا 33% حصہ جینز کے زیر کنٹرول ہے۔
● 20% فارماسیوٹیکل اور ٹیکسٹائل جینز کے زیر کنٹرول ہیں۔
● جینوں کی عمر 71 سال کی سب سے زیادہ متوقع ہے۔
● 16,000 گوشالوں میں سے 9,600 کو جین چلاتے ہیں۔
● البر آئن سٹائن نے ایک بار کہا تھا کہ میں نہیں جانتا کہ تناسخ ہے یا نہیں لیکن اگر ایسا ہوتا ہے تو میں جین بننا چاہتا ہوں۔
●
عالمی ماحولیاتی کمیٹی کے سالانہ اجلاس کے مطابق جرمنی میں
2010 “اگر ہمیں زمین کو گلوبل وارمنگ سے بچانا ہے تو ہمیں اس پر عمل کرنا ہوگا۔
جین کا طرز زندگی اور اصول۔”
● دوسروں کی طرح کبھی بھی اقلیتی کارڈ نہیں کھیلتے۔
●
جینوں کو کاروبار کرنا نہیں سکھایا جاتا، یہ ہمارے جینز میں ہے۔ [آپ نہیں کرتے
شیر کے بچے کو شکار کرنے کا طریقہ سکھائیں اور اسی طرح a کا بچہ
جین کو یہ بھی نہیں سکھایا جاتا کہ کاروبار کیسے کریں]۔
● جین نوکری کے متلاشی نہیں ہیں، ہم نوکری دینے والے ہیں۔
●
وکیل، ڈاکٹر دوسروں کے دکھ پر جیتے ہیں جب کہ سی اے
دوسروں کی ترقی یا خوشی۔ [اس طرح ہم کاروبار کا انتخاب کرتے ہیں]۔
● ہم کتوں سے محبت نہیں کرتے اور پھر مچھروں کو مارتے ہیں۔
● دوسرے یہ ویگن- ڈائیٹشین- دماغ پر قابو رکھتے ہیں- ماسک پہن کر کر رہے ہیں۔ جین صدیوں سے یہ کام کر رہے ہیں۔
● ہم جیو اور جینے دو میں یقین رکھتے ہیں۔ [مکیش امبامی کہتے ہیں جیو ہم کہتے ہیں جیو اور جین کرتے ہیں]
● ہم ‘میں’ پر یقین نہیں رکھتے۔ ہم ‘امریکہ’ پر یقین رکھتے ہیں۔
● سب سے بڑی لڑائی اس وجہ سے ہوتی ہے کہ تم غلط ہو اور میں صحیح ہوں۔ جین کہتے ہیں کہ تم صحیح ہو اور میں بھی ٹھیک ہوں۔ (باہمی احترام).
تو جین اتنے امیر اور عظیم کیوں ہیں؟
وجوہات -
● جین ڈائنامائٹس ہیں پرجیوی نہیں۔
● جانشینی کی منصوبہ بندی
● اعلیٰ حکمت (کیولیا گیان)
● “اہمسہ ورات” کی نذر (کوئی ہمسا نہیں چاہے ذہنی، زبانی یا جسمانی طور پر۔)
● زندگی کی مہربانی (جیو دیا)
● شعوری سرمایہ داری (ایسا نہ کریں - پارٹیاں، سیاست، لطف اندوزی، کلبھوشن، اداکاری)
(ہم نماز، مراقبہ، روحانیت، بخشش کرتے ہیں)۔
● برادری خاندان ہے۔
● دیانتداری پر بہت زیادہ
● Anekantavada (باہمی احترام)
● Chaturvidha Dana (خوراک، دوا، تحفظ، علم کا 4 گنا صدقہ)۔
————––5
86) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Marathi-क्लासिकल माओरी,
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू सशक्त जंबुदीप विश्व
आता तुमच्याकडे आहे ते सर्व आहे
मन शुद्ध करा
हे शरीरासाठी आहे
जगातील सर्व प्रमुख धर्मातील हुशार, बुद्धिमान लोक
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू सशक्त जंबुदीपा
विश्वाने भाज्या वाढतात 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🍄 🍄 🥒🌽 🌵🍈 🌵🍈 🌵🍈 🌵🍈 🌵🍈 🍊 🍊 🥭 🍌🍎🍉🍒🍑 🥝 🥝 🥝 🥝 🥝 🪴 🪴 🪴 🪴
हे मनासाठी आहे
आम्ही आत होतो
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू सशक्त जंबुदीपा
आम्ही मध्ये आहोत
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू सशक्त जंबुदीपा
द्वेष करणार्यांसह सर्वांसाठी सारखीच चव आहे मुक्त पक्ष्यांसारखे जगणे 🦅 चांगल्या पृथ्वी आणि जागेवर भुकेवर मात करण्यासाठी
स्नान करा आणि बौद्ध पतंजली योगिक ध्यान इनहेलिंग करा आणि
शरीराच्या सर्व स्थितीत श्वास सोडणे.
मेडिटेटिव्ह माइंडफुल स्विमिंग करा
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू
सशक्त जंबुदीपा महा मायावती जी म्हणाल्या की त्या अशोकनला परत आणतील
नियम जंबुदीपाला जंबुसंदा असेही म्हणतात जे जंबूचे झाड वाढवते
त्याचे नाव (नागा) पासून घेतले आहे जे त्याचे प्रतिनिधित्व करण्यासाठी तेथे वाढते
इ.स.पूर्व तिसर्या शतकातील क्षेत्र
जंबुदिपाचे सशक्त आदिवासी
अनुसूचित जातीचे नेते आणि उत्तर प्रदेशचे माजी मुख्यमंत्री
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू
जंबुदिपाचे सशक्त आदिवासी
बसपाला सत्तेत येण्यापासून रोखण्यासाठी प्रतिस्पर्धी पक्ष सर्व युक्त्या वापरत असल्याचे महा मायावती म्हणाल्या.
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू
जंबुदिपाचे सशक्त आदिवासी
महा
मायावतींनी इलेक्ट्रॉनिक मतदानाच्या वापरावरही चिंता व्यक्त केली
यंत्रे. “1984 पासून, बॅलेट पेपरचा वापर, मतांची टक्केवारी नाही
कमी झाले.
ईव्हीएमच्या वापरामुळे पक्षाच्या मतदानाची टक्केवारी घसरली आहे
खाली विविध देशांमध्ये ईव्हीएम काढून बॅलेट पेपर घेण्यात आले होते
वापरले जात आहे. ईव्हीएमचे काम आहे की बसपचे मत कमी झाले आहे. आय
निवडणूक आयोगाला बॅलेट पेपर वापरण्याची विनंती केली आहे,” ती म्हणाली
जंबुदीपाचे शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू सशक्त आदिवासी
महा
मायावती म्हणाल्या की त्यांची बसपा कोणत्याही पक्षाशी युती करणार नाही
आगामी राज्य निवडणुका किंवा 2024 च्या राष्ट्रीय निवडणुका.
“बसपा
राजस्थान, छत्तीसगड आणि राज्यात कोणत्याही पक्षासोबत युती करणार नाही
कर्नाटक विधानसभा निवडणूक तसेच 2024 ची लोकसभा निवडणूक.
ती म्हणाली.
तिने परदेशी लोकांवरही नवा हल्ला चढवला
बेने इस्रायल, तिबेट, आफ्रिका, पश्चिम युरोप, पूर्वेतून बाहेर काढले
जर्मनी, दक्षिण रशिया, पूर्व युरोप, हंगेरी चित्पावन ब्राह्मण
राऊडी
द्वेष, राग, मत्सर हे स्वयंसेवक नंबर एकचे दहशतवादी,
भ्रम, मूर्खपणा जे मनाची अशुद्धता आहे ज्यासाठी मानसिक आवश्यक आहे
केशर पार्टीसाठी मानसिक आश्रयस्थानात उपचार
“चुकीमुळे
भाजप सरकारच्या धोरणांमुळे जनता नैसर्गिक आपत्तीचा सामना करत आहे.
च्या बुडण्याच्या स्पष्ट संदर्भात ती पुढे म्हणाली
उत्तराखंडमधील जोशीमठ शहर.
“केंद्रीय संस्थांचे राजकारण केले गेले आहे,” द
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू
जंबुदिपाचे सशक्त आदिवासी
नेता म्हणाला.
ती
काँग्रेस आणि सपालाही लक्ष्य केले: “ओबीसी, एससी/एसटीसाठी आरक्षण
भाजप सरकारकडून त्याची अंमलबजावणी होत नाही. काँग्रेस आणि
समाजवादी पक्षाने ओबीसी, एससी आणि एसटी समाजाचीही फसवणूक केली आहे.
मायावती 2024 साठी आशावादी, 67 वा वाढदिवस साजरा करतात
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू
जंबुदिपाचे सशक्त आदिवासी
अनुसूचित
बहुजन समाज पक्षाच्या (बसपा) प्रमुख जाती महामायावती अँड
उत्तर प्रदेशचे चार वेळा मुख्यमंत्री राहिलेल्यांचा जन्म १५ जानेवारी १९५६ रोजी झाला
दिल्लीत ए
जंबुदीपाचे शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू सशक्त आदिवासी
जागृत आदिवासी अनुसूचित जातीचे कुटुंब.
याशिवाय
उत्तर प्रदेशातील सर्वात महत्त्वाच्या राजकीय नेत्यांपैकी ती
एक सशक्त जागृत आदिवासी अनुसूचित जातीचे चिन्ह आणि तिचा प्रभाव आहे
च्या सीमांच्या पलीकडे विस्तारित आहे
जंबुदीपाचे शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू सशक्त आदिवासी
आदिवासी अनुसूचित जाती प्रबुद्ध भारताचे सर्वाधिक लोकसंख्या असलेले राज्य.
आम्ही मध्ये असणे सुरू
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू सशक्त जंबुदीपा
——–१
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू
जंबुदिपाचे सशक्त आदिवासी
अनुसूचित
जाती महा मायावती यांचे बालपण साधे होते आणि त्यांचे वडील प्रभु दास.
पोस्ट ऑफिसमध्ये नोकरीला होता.
मध्ये तिने बॅचलर डिग्री मिळवली
कालिंदी महिला महाविद्यालयातून कला आणि कॅम्पस लॉमधून कायद्याची पदवी
केंद्र, दिल्ली विद्यापीठ.
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू
जंबुदिपाचे सशक्त आदिवासी
अनुसूचित
जाती महा मायावती यांचे बालपण साधे होते आणि त्यांचे वडील प्रभु दास.
पोस्ट ऑफिसमध्ये नोकरीला होता. जंबुदीपाचे उत्साही, दयाळू सशक्त आदिवासी
अनुसूचित
जात
जनता पक्षाचे राज नारायण यांनी आयोजित केले होते, ज्यांचा पराभव झाला होता
इंदिरा गांधी लोकसभा निवडणुकीत रायबरेलीतून वारंवार निवडून आल्या
संदर्भित
जंबुदीपाचे शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू सशक्त आदिवासी
हरिजन म्हणून अनुसूचित जाती.
यामुळे तरुण संतापले
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू
जंबुदिपाचे सशक्त आदिवासी
अनुसूचित
या कार्यक्रमाला उपस्थित असलेल्या जाती महामायावती. पत्रकार म्हणून
भूपेश भंडारी यांनी डिसेंबर २०११ मध्ये बिझनेस स्टँडर्डमध्ये लिहिले:
“अगदी
त्या सुरुवातीच्या काळात तिला [हरिजन] हा शब्द सापडत असे
महात्मा गांधी, निंदनीय आणि त्यामुळे प्रचंड आक्षेपार्ह. ती वर चालली
स्टेजवर जाऊन राज नारायणला फाडले. काही महिन्यांनंतर, ए
थंड
हिवाळ्याच्या रात्री,
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू
जंबुदिपाचे सशक्त आदिवासी
अनुसूचित जाती महा मन्यावर कांशीराम [बीएसपीचे संस्थापक] यांनी तिला घरी भेट दिली.
द
बर्ली शीख [त्याचे कुटुंब सशक्त जागृत आदिवासींचे होते
अनुसूचित जाती जमाती पण त्यांनी शीख धर्म स्वीकारला होता
सशक्त जागृत आदिवासींच्या कारणासाठी लढण्यासाठी सरकारी नोकरी
अनुसूचित जाती जमाती.
त्याने तिला सांगितले की जर ती
त्याचा पाठलाग केला, एक दिवस ती आयएएस अधिकाऱ्यांना आदेश देणार होती. ते होते
एक भविष्यवाणी जी खरी होईल.
जंबुदीपाचे शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू सशक्त आदिवासी
अनुसूचित
जाति महा मन्यावार कांशीराम यांनी 1984 मध्ये बसपची स्थापना केली
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, सी सशक्त मूळनिवासी
जंबुदीपा महामायावती त्यांच्या कोअर टीममधील सदस्य आहेत.
हे आहे
जंबुदीप हे नाव ग्रेटरच्या प्रदेशाचे वर्णन करण्यासाठी वापरले जाते
प्राचीन स्त्रोतांमधील प्रबुद्ध भारत. ही संज्ञा संकल्पनेवर आधारित आहे
द्वीपा, म्हणजे प्राचीन विश्वातील “बेट” किंवा “महाद्वीप”.
जंबुद्वीप हा शब्द अशोकाने आपल्या आदिवासी क्षेत्राचे प्रतिनिधित्व करण्यासाठी वापरला होता.
द
बौद्ध विश्वविज्ञान भूमंडला (पृथ्वीचे वर्तुळ) मध्ये विभाजित करते
तीन वेगळे स्तर: कामधातु (इच्छा क्षेत्र), रूपधातु (फॉर्म
क्षेत्र), आणि अर्प्यधातु (निराकार क्षेत्र). कामधातु मध्ये स्थित आहे
सुमेरू पर्वत चार बेट-खंडांनी वेढलेला आहे असे म्हटले जाते.
“द
दक्षिणेकडील बेटाला जंबुडीपा म्हणतात. च्या इतर तीन खंड
सुमेरूच्या आजूबाजूच्या बौद्ध खाती मानवांसाठी प्रवेशयोग्य नाहीत
जंबुदीपाचा आकार त्रिकोणासारखा असून दक्षिणेकडे झुकलेला बिंदू आहे, काहीसा भारतीय उपखंडासारखा. त्याच्या मध्यभागी ए
अवाढव्य जांबू वृक्ष ज्यावरून महाद्वीप त्याचे नाव घेते, ज्याचा अर्थ “जंबू” असा होतो
जंबुदीप, चार महादिपांपैकी एक, किंवा महान खंड, जो कक्कवलामध्ये समाविष्ट आहे आणि त्यावर चक्कवट्टीचे राज्य आहे.
ते सुमेरू पर्वताभोवती गटबद्ध केले आहेत. जंबुदीपामध्ये हिमवा आहे ज्याची चौरासी हजार शिखरे, तलाव, पर्वत रांगा इ.
या
महाद्वीपचे नाव जंबू-वृक्षावरून पडले (याला नागा देखील म्हणतात) जे
तेथे वाढते, त्याचे खोड पंधरा योजने परिघात होते, त्याचा विस्तार होतो
शाखांची लांबी पन्नास योजना आहे, त्याची सावली शंभर योजनांमध्ये आहे
विस्तार आणि त्याची उंची शंभर योजना
या कारणास्तव
झाड, जंबुदीपाला जंबुसंदा असेही म्हणतात .खंड दहा आहे
हजार योजना यापैकी दहा हजार, चार हजार आहेत
महासागराने झाकलेले, तीन हजार हिमालय पर्वतांनी, तर
तीन हजार पुरुषांची वस्ती आहे
जंबुदीप हा प्रदेश आहे
माणसं राहतात आणि ही एकमेव जागा आहे जिथे एखादी व्यक्ती जागृत होऊ शकते
माणूस म्हणून जन्माला आल्याने.
हे जंबुदीपामध्ये आहे
धम्माची देणगी घ्या आणि चार उदात्त सत्ये समजून घ्या,
नोबल आठपट मार्ग आणि शेवटी
जीवन आणि मृत्यूच्या चक्रातून मुक्तीची जाणीव करा.
दुसरा
संदर्भ बौद्ध ग्रंथ Mahavamsa पासून आहे, जेथे सम्राट
अशोकाचा मुलगा महिंदा श्रीलंकेच्या राजाची ओळख करून देतो
देवनमपियातिसा जंबुदीपापासून, आता काय आहे याचा संदर्भ देते
प्रबुद्ध भारतीय उपखंड. हे महायानातील क्षितीगर्भ सूत्रात आधारित आहे.
——————-2
भू-राजकीय अर्थाने जंबुदीप
द
जंबुदीप हा शब्द अशोकाने कदाचित तिसर्या भागात त्याच्या राज्याचे प्रतिनिधित्व करण्यासाठी वापरला आहे
शताब्दी बीसी, नंतरच्या शिलालेखांमध्ये समान शब्दावलीची पुनरावृत्ती होते
उदाहरणार्थ इसवी सनाच्या दहाव्या शतकातील म्हैसूरीयन शिलालेख जो या प्रदेशाचे वर्णन करतो,
बहुधा भारत, जंबुदीप म्हणून.
‘द
कुंतला देश (ज्यामध्ये म्हैसूरचा उत्तर-पश्चिम भाग आणि
बॉम्बे प्रेसिडेन्सीच्या दक्षिणेकडील भागांवर) यांचे राज्य होते
नव-नंदा,
गुप्त-कुल, मौर्य राजे; नंतर रट्ट्यांनी राज्य केले:
ज्यांच्या नंतर चालुक्य होते; नंतर कलचुर्य कुटुंब; आणि नंतर
ते (होयसाला) बल्लाळस.’ आणखी एक, कुबतूर येथे, स्पष्टपणे सांगतो की
भारत-क्षेत्राच्या दक्षिणेकडील नागा-खंडावर चंद्र गुप्ताने राज्य केले
जंबुदीपाचे:
अनेकांचा हा नगारा-खंडा सत्तरी आहे
शिलालेख, त्यांपैकी बंदनिक्के (शिमोगा येथील बंदालिके) असल्याचे दिसते
प्रमुख शहर होते.
आणि पुढे, खाली लक्षात घेण्याजोगा एक रेकॉर्ड सांगते की कदंब राजाच्या मुलींचे लग्न गुप्तांशी केले गेले होते.
म्हैसूरचा अहवाल
माउंट
मेरू (सुमेरू (संस्कृत) किंवा सिनेरू (पाली) किंवा कांग्रीनबोके)
बौद्ध विश्वशास्त्रातील मध्यवर्ती जागतिक पर्वताचे नाव.
व्युत्पत्तीशास्त्रानुसार, पर्वताचे योग्य नाव मेरू (पाली मेरू) आहे, ज्यामध्ये अनुमोदनात्मक उपसर्ग जोडला आहे,
परिणामी “उत्कृष्ट मेरू” किंवा “अद्भुत मेरू” असा अर्थ होतो.
सशक्त जंबुदीपा ब्रह्मांड
जंबुदीप
(Jpn: 閻浮提 Enbudai) चार खंडांपैकी एक, जे येथे वसलेले आहे.
मेरू पर्वताच्या दक्षिणेस.) दक्षिणेस स्थित आहे आणि त्याचे निवासस्थान आहे
सामान्य मानव.
त्याचा आकार ट्रॅपेझॉइडल आहे किंवा कुऱ्हाडीच्या डोक्यासारखा आहे. हे मानवी जग आहे ज्यामध्ये आपण
हे “कार्ट सारखे” किंवा त्याऐवजी दक्षिणेकडे तोंड करून बिंदू असलेला बोथट नाक असलेला त्रिकोण असल्याचे म्हटले जाते.
(हे वर्णन कदाचित दक्षिणेकडील प्रबुद्ध भारताच्या किनारपट्टीच्या आकाराचे प्रतिध्वनी आहे.
कर्नाटक
भू-राजकीय अर्थाने जंबुद्वीपा
द
जंबुद्वीप हा शब्द अशोकाने कदाचित तिसर्या भागात त्याच्या राज्याचे प्रतिनिधित्व करण्यासाठी वापरला आहे
शताब्दी BC, नंतर त्याच शब्दावलीची पुनरावृत्ती होते
उदा. दहाव्या शतकातील म्हैसूरीयन शिलालेख
जे प्रदेशाचे वर्णन करते, बहुधा प्रबुद्ध भारत असे
जंबुद्वीपा.
कुंतला देश (ज्यामध्ये
म्हैसूरचे उत्तर-पश्चिम भाग आणि मुंबईचे दक्षिणेकडील भाग
अध्यक्षपद) नव-नंद, गुप्त-कुल, मौर्य राजांनी राज्य केले होते;
मग रट्टांनी त्यावर राज्य केले: चालुक्य कोणाच्या नंतर होते; त्या नंतर
कलचुर्य कुटुंब;
त्यांच्या नंतर (होयसला) बल्लाळ.
जंबुदीप)
ग्रेटर प्रबुद्धच्या प्रदेशाचे वर्णन करण्यासाठी वापरले जाणारे नाव आहे
प्राचीन भारतीय स्त्रोतांमध्ये भारत. च्या संकल्पनेवर ही संज्ञा आधारित आहे
द्वीप, प्राचीन प्रबुद्ध भारतीय मध्ये “बेट” किंवा “खंड” चा अर्थ आहे
ब्रह्मांड
जंबुद्वीप हा शब्द अशोकाने प्रतिनिधित्व करण्यासाठी वापरला होता
ख्रिस्तपूर्व तिसर्या शतकात त्याचे क्षेत्र. मध्ये हीच शब्दावली वापरली गेली
त्यानंतरचे ग्रंथ, उदाहरणार्थ दहावीपासूनचे कन्नड शिलालेख
CE शतक ज्याने या प्रदेशाचे वर्णन केले आहे, बहुधा प्राचीन प्रबुद्ध
जंबुदीप म्हणून भरत
अशोकाच्या सहस्राम मायनर रॉक एडिटमध्ये “प्रबुद्ध भारत” साठी प्राकृत नाव जंबुदिपासी, सुमारे 250 BCE (ब्राह्मी लिपी).
ते
10,000 योजना मर्यादेत आहे (विभज्यवाद परंपरा) किंवा परिमिती आहे
6,000 योजना (सर्वस्तिवाद परंपरा) ज्यात जोडता येईल
केवळ 3 1⁄2 योजना लांबीचा दक्षिणी किनारा.
खंड घेतो
त्याचे नाव एका विशाल जांबूच्या झाडावरून (सिझिजियम जिरे), 100 योजना उंच,
जे खंडाच्या मध्यभागी वाढते.
प्रत्येक खंडात या महाकाय वृक्षांपैकी एक आहे.
सर्व जागृत एक बुद्ध जंबुदीपामध्ये दिसतात
द
इथले लोक पाच ते सहा फूट उंच आहेत आणि त्यांची आयुष्याची लांबी बदलते
10 ते सत्तेच्या दरम्यान 140 वर्षे (असंक्य आयु) आणि 10 वर्षे.
“हा खंड k किमी जंबुवृक्ष जंबू वृक्षाने सुशोभित असल्याने याला ‘जंबूचा खंड’ किंवा जंबुदीप म्हणून ओळखले जाते.
जांबूचे झाड हे गुलाब-सफरचंदाचे झाड (युजेनिया जांबोलाना) असल्याचे मानले जाते.
अधिक अलीकडील शिष्यवृत्ती सूचित करते की हे विविध प्रकारचे मनुका असू शकते.
तथापि, पौराणिक कथा सांगते की फक्त एक जांबूचे झाड अस्तित्वात आहे, जे सामान्य व्यक्तींना दिसत नाही परंतु केवळ जागृत प्राण्यांना दिसते.
द
बौद्ध विश्वविज्ञान भूमंडला (पृथ्वीचे वर्तुळ) मध्ये विभाजित करते
तीन वेगळे स्तर: कामधातु (इच्छा क्षेत्र), रूपधातु (फॉर्म
क्षेत्र), आणि अर्प्यधातु (निराकार क्षेत्र). कामधातु मध्ये स्थित आहे
सुमेरू पर्वत चार बेट-खंडांनी वेढलेला आहे असे म्हटले जाते.
“द
दक्षिणेकडील बेटाला जंबुडीपा म्हणतात. च्या इतर तीन खंड
सुमेरूच्या आजूबाजूच्या बौद्ध खाती मानवांसाठी प्रवेशयोग्य नाहीत
जंबुदीप.
जंबुदीपाचा आकार त्रिकोणासारखा आहे ज्यामध्ये एक बिंदू आहे
दक्षिणेकडे तोंड करून, काहीसे भारतीय उपखंडासारखे.
त्याच्या मध्यभागी एक अवाढव्य जांबू वृक्ष आहे ज्यावरून महाद्वीप त्याचे नाव घेते, ज्याचा अर्थ “जंबू बेट” आहे.
जंबुदीप, चार महादीपांपैकी एक, किंवा महान खंड, ज्याचा समावेश कक्कवलामध्ये केला जातो आणि त्यावर राज्य केले जाते.
चाक्कवट्टी.
ते सुमेरू पर्वताभोवती गटबद्ध आहेत. जंबुदीपामध्ये हिमवा आहे
चौरासी हजार शिखरे, सरोवरे, पर्वतरांगा इ.
——-3
तथापि, पौराणिक कथा सांगते की फक्त एक जांबूचे झाड अस्तित्वात आहे, जे सामान्य व्यक्तींना दिसत नाही परंतु केवळ जागृत प्राण्यांना दिसते.
द
बौद्ध विश्वविज्ञान भूमंडला (पृथ्वीचे वर्तुळ) मध्ये विभाजित करते
तीन वेगळे स्तर: कामधातु (इच्छा क्षेत्र),
रूपधातु (फॉर्म
क्षेत्र), आणि अर्प्यधातु (निराकार क्षेत्र). कामधातु मध्ये स्थित आहे
सुमेरू पर्वत चार बेट-खंडांनी वेढलेला आहे असे म्हटले जाते.
“द
दक्षिणेकडील बेटाला जंबुडीपा म्हणतात. च्या इतर तीन खंड
सुमेरूच्या आजूबाजूच्या बौद्ध खाती मानवांसाठी प्रवेशयोग्य नाहीत
जंबुदीप.
जंबुदीपाचा आकार त्रिकोणासारखा आहे ज्यामध्ये एक बिंदू आहे
दक्षिणेकडे तोंड करून, काहीसे भारतीय उपखंडासारखे.
त्याच्या मध्यभागी एक अवाढव्य जांबू वृक्ष आहे ज्यावरून महाद्वीप त्याचे नाव घेते, ज्याचा अर्थ “जंबू बेट” आहे.
जंबुदीप, चार महादीपांपैकी एक, किंवा महान खंड, ज्याचा समावेश कक्कवलामध्ये केला जातो आणि त्यावर राज्य केले जाते.
चाक्कवट्टी.
ते सुमेरू पर्वताभोवती गटबद्ध आहेत. जंबुदीपामध्ये हिमवा आहे
चौरासी हजार शिखरे, सरोवरे, पर्वतरांगा इ.
तथापि, पौराणिक कथा सांगते की फक्त एक जांबूचे झाड अस्तित्वात आहे, जे सामान्य व्यक्तींना दिसत नाही परंतु केवळ जागृत प्राण्यांना दिसते.
द
बौद्ध विश्वविज्ञान भूमंडला (पृथ्वीचे वर्तुळ) मध्ये विभाजित करते
तीन वेगळे स्तर: कामधातु (इच्छा क्षेत्र), रूपधातु (फॉर्म
क्षेत्र), आणि अर्प्यधातु (निराकार क्षेत्र). कामधातु मध्ये स्थित आहे
सुमेरू पर्वत चार बेट-खंडांनी वेढलेला आहे असे म्हटले जाते.
“द
दक्षिणेकडील बेटाला जंबुडीपा म्हणतात. च्या इतर तीन खंड
सुमेरूच्या आजूबाजूच्या बौद्ध खाती मानवांसाठी प्रवेशयोग्य नाहीत
जंबुदीप.
जंबुदीपाचा आकार त्रिकोणासारखा आहे ज्यामध्ये एक बिंदू आहे
दक्षिणेकडे तोंड करून, काहीसे भारतीय उपखंडासारखे.
त्याच्या मध्यभागी एक अवाढव्य जांबू वृक्ष आहे ज्यावरून महाद्वीप त्याचे नाव घेते, ज्याचा अर्थ “जंबू बेट” आहे.
जंबुदीप, चार महादीपांपैकी एक, किंवा महान खंड, ज्याचा समावेश कक्कवलामध्ये केला जातो आणि त्यावर राज्य केले जाते.
चाक्कवट्टी.
ते सुमेरू पर्वताभोवती गटबद्ध आहेत. जंबुदीपामध्ये हिमवा आहे
चौर्यासी हजार शिखरे, सरोवरे, पर्वतरांगा,
या खंडाला त्याचे नाव जंबू-वृक्ष (ज्याला नागा असेही म्हणतात) पडले आहे, जे तेथे उगवते, त्याचे खोड पंधरा योजने परिघात आहे,
त्याचे
पन्नास योजना लांबीच्या फांद्या पसरवणाऱ्या, त्याची सावली एक
शंभर योजनांची व्याप्ती आणि त्याची उंची शंभर योजना (Vin.i.30;
SNA.ii.443;
या झाडामुळे जंबुदीपाला जंबुसंदा (SN.vs.552; SNA.i.121) असेही म्हणतात.
द
खंड दहा हजार योजनांचा आहे; या दहा हजारांपैकी चार
हजार समुद्राने व्यापलेले आहेत, तीन हजार समुद्राने व्यापलेले आहेत
हिमालय
पर्वत, तर तीन हजार पुरुषांची वस्ती जंबुदीप आहे
ज्या प्रदेशात मानव राहतात आणि हे एकमेव ठिकाण आहे जिथे एखादी व्यक्ती असू शकते
माणूस म्हणून जन्म घेऊन ज्ञानी व्हा.
हे महायानातील क्षितीगर्भ सूत्रात आधारित आहे.
जंबुदीप भू-राजकीय अर्थाने जंबुदीप हा शब्द अशोकाने कदाचित ख्रिस्तपूर्व तिसर्या शतकात त्याच्या राज्याचे प्रतिनिधित्व करण्यासाठी वापरला आहे.
नंतरच्या शिलालेखांमध्ये त्याच शब्दावलीची पुनरावृत्ती केली जाते
मैसूरियन
दहाव्या शतकातील शिलालेख ज्याचे वर्णन देखील आहे
प्रदेश, बहुधा भारत, जंबुदीपा म्हणून. कुंतला देश (ज्यात समाविष्ट आहे
म्हैसूरचे उत्तर-पश्चिम भाग आणि मुंबईचे दक्षिणेकडील भाग
अध्यक्षपद) नव-नंद, गुप्त-कुल, मौर्य राजांनी राज्य केले होते.
नंतर रट्टांनी राज्य केले : ज्यांच्या नंतर चालुक्य होते; त्या नंतर
कलाचुर्य
कुटुंब; आणि त्यांच्या नंतर (होयसाला) बल्लाळ.’’ दुसरे, कुबतूर येथे,
चंद्र गुप्ताने दक्षिणेकडील नागाखंडावर राज्य केले असे स्पष्टपणे नमूद केले आहे
जंबुदीपाच्या भरतक्षेत्रातील :
हा नगारा-खंडा आहे
अशा अनेक शिलालेखांपैकी सत्तर शिलालेख, त्यापैकी बंदनिक्के(बंदलिके मध्ये
शिमोगा) हे प्रमुख शहर असल्याचे दिसते. आणि फुइदर हा एक विक्रम आहे
खाली लक्षात आले की कदंब राजाच्या कन्या देण्यात आल्या होत्या
गुप्तांशी विवाह. म्हैसूरचा वार्षिक अहवाल
व्युत्पत्तिशास्त्रानुसार, द
पर्वताचे योग्य नाव मेरू (पाली मेरू) आहे, ज्याला जोडले आहे
अनुमोदक उपसर्ग su-, परिणामी अर्थ “उत्कृष्ट मेरु” किंवा
“अद्भुत मेरू”.
——४
द
बौद्ध विश्वविज्ञान भूमंडला (पृथ्वीचे वर्तुळ) मध्ये विभाजित करते
तीन वेगळे स्तर: कामधातु (इच्छा क्षेत्र), रूपधातु (फॉर्म
क्षेत्र), आणि अर्प्यधातु (निराकार क्षेत्र).
कामधातु मध्ये स्थित आहे.
सुमेरू पर्वत चार बेट-खंडांनी वेढलेला आहे असे म्हटले जाते.
“द
दक्षिणेकडील बेटाला जंबुडीपा म्हणतात. च्या इतर तीन खंड
सुमेरूच्या आजूबाजूच्या बौद्ध खाती मानवांसाठी प्रवेशयोग्य नाहीत
जंबुदीप. जंबुदीपाचा आकार त्रिकोणासारखा आहे ज्यामध्ये एक बिंदू आहे
दक्षिणेकडे तोंड करून, काहीसे प्रबुद्ध भारतीय उपखंडासारखे.
त्याच्या मध्यभागी एक अवाढव्य जांबू वृक्ष आहे ज्यावरून महाद्वीप त्याचे नाव घेते, ज्याचा अर्थ “जंबू बेट” आहे.
जंबुदीपा,
चार महादीपांपैकी एक, किंवा महान खंड, ज्यामध्ये समाविष्ट आहे
Cakkavāla आणि Cakkavatti द्वारे राज्य केले जाते. ते गटबद्ध फेरीत आहेत
सुमेरू पर्वत.
जंबुदीपामध्ये हिमवा आहे ज्याची चौरासी हजार शिखरे, तलाव, पर्वत रांगा इ.
या
महाद्वीपचे नाव जंबू-वृक्षावरून पडले (याला नागा देखील म्हणतात) जे
तेथे वाढते, त्याचे खोड पंधरा योजने परिघात होते, त्याचा विस्तार होतो
शाखांची लांबी पन्नास योजना,
तिची सावली शंभर योजना व्याप्ती आणि त्याची उंची शंभर योजना (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, इ.)
या झाडामुळे जंबुदीपाला जंबुसंदा (SN.vs.552; SNA.i.121) असेही म्हणतात.
द
खंड दहा हजार योजनांचा आहे; या दहा हजारांपैकी,
चार हजार समुद्राने, तीन हजार हिमालयाने व्यापलेले आहेत
पर्वत, तर तीन हजार पुरुषांची वस्ती आहे (SNA.ii.437;
UdA.300).
जंबुद्वीप हा असा प्रदेश आहे जिथे मानव राहतो आणि आहे
एकच जागा जिथे एखादे प्राणी म्हणून जन्म घेऊन ज्ञानी होऊ शकते
मनुष्य
जंबुद्वीपामध्येच एखाद्याला दान मिळू शकते
धर्म आणि चार उदात्त सत्ये समजून घ्या
आठपट मार्ग आणि अखेरीस च्या चक्रातून मुक्तीची जाणीव होते
जीवन आणि मृत्यू.
दुसरा संदर्भ बौद्ध ग्रंथातील आहे
महावंश, जिथे सम्राट अशोकाचा मुलगा महिंदा स्वतःची ओळख करून देतो
श्रीलंकेचा राजा देवनाम्पियातिसा जंबुद्वीपाचा संदर्भ देत आहे
आता भारतीय उपखंड काय आहे. हे कृतिगर्भावर आधारित आहे
महायानातील सूत्र.
एका सर्वेक्षणानुसार, जर भारतातील जैन ०.३% वरून ३% वर गेले तर आपण अमेरिका आणि चीनला मागे टाकू.
चला तर मग काही तथ्यांबद्दल बोलूया:
● राष्ट्रीय सरासरी साक्षरता दर 65%, जैन सरासरी साक्षरता दर 94%.
● महिला राष्ट्रीय सरासरी साक्षरता दर 54%, जैन महिला सरासरी साक्षरता दर 91%.
● एकूण CA पैकी 50% जैन आहेत.
● फोर्ब्सनुसार, जैन हे भारत आणि बेल्जियममधील सर्वात श्रीमंत लोक आहेत.
● जैन भारतीय लोकसंख्येच्या 0.3% आहेत परंतु 24% प्राप्तिकर भरतात. [२००९ मध्ये जैनांनी ४२% प्राप्तिकर भरला आहे]
● राष्ट्रीय विकासात जैनांचे २५% योगदान आहे.
● जगातील 65% हिरे आणि सोन्याचा व्यवसाय जैन करतात.
● ६२% दानधर्म जैन करतात.
● 46% स्टॉक ब्रोकर जैन आहेत.
● 33% विमान उद्योग जैनांचे नियंत्रण आहे.
● 20% फार्मास्युटिकल्स आणि टेक्सटाइल्सवर जैनांचे नियंत्रण आहे.
● जैन लोकांची आयुर्मान सर्वाधिक 71 वर्षे आहे.
● 16,000 गोशाळांपैकी 9,600 जैनांकडून चालवल्या जातात.
● अल्बर आइन्स्टाईन एकदा म्हणाले होते की मला माहित नाही की पुनर्जन्म आहे की नाही पण जर झाला तर मला जैन व्हायचे आहे.
●
जागतिक पर्यावरण समितीच्या वार्षिक शिखर परिषदेनुसार, जर्मनी मध्ये
2010 “आपल्याला जर पृथ्वीला ग्लोबल वार्मिंगपासून वाचवायचे असेल तर आपल्याला त्याचे पालन करावे लागेल
जैन यांची जीवनशैली आणि तत्त्वे.
● इतरांसारखे कोणतेही अल्पसंख्याक कार्ड कधीही खेळू नका.
●
जैनांना व्यवसाय कसा करायचा हे शिकवले जात नाही, ते आपल्या जनुकांमध्ये आहे. [तुम्ही नाही
सिंहाच्या मुलाला शिकार कशी करायची हे शिकवा आणि त्याच प्रकारे अ
जैन यांना व्यवसाय कसा करायचा हे देखील शिकवले जात नाही.
● जैन हे नोकरी शोधणारे नाहीत, आम्ही नोकरी देणारे आहोत.
●
वकील, डॉक्टर इतरांच्या दुःखावर जगतात तर सीए जगतात
इतरांची वाढ किंवा आनंद. [अशा प्रकारे आम्ही व्यवसाय निवडतो].
● आम्हाला कुत्रे आवडत नाहीत आणि मग आम्ही डास मारतो.
● इतर हे शाकाहारी- आहारतज्ज्ञ- मनावर नियंत्रण- मुखवटे घालत आहेत. जैन हे शतकानुशतके करत आहेत.
● आमचा जगा आणि जगू द्या यावर विश्वास आहे. [मुकेश अंबामी म्हणतात जिओ आम्ही म्हणतो जिओ आणि जीने करा]
● आमचा ‘मी’ वर विश्वास नाही. आमचा ‘यूएस’वर विश्वास आहे.
● सर्वात मोठी भांडणे होतात कारण तुम्ही चुकीचे आहात आणि मी बरोबर आहे. जैन म्हणतात तुम्ही बरोबर आहात आणि मी पण बरोबर आहे. (ऐकमेकाबद्दल असलेला आदर).
मग जैन इतके श्रीमंत आणि महान का आहेत ???
कारणे -
● जैन डायनामाईट आहेत परजीवी नाहीत
● उत्तराधिकार नियोजन
● सर्वोच्च ज्ञान (कैवल्य ज्ञान)
● “अहिंसा व्रत” चे व्रत (मानसिक, तोंडी किंवा शारीरिक दृष्ट्या हिमसा नाही.)
● जीवन दया (जीव दया)
● जागरूक भांडवलशाही (करू नका - पक्ष, राजकारण, आनंद, क्लबिंग, अभिनय)
(आम्ही प्रार्थना, ध्यान, अध्यात्म, क्षमा करतो).
● समुदाय हे कुटुंब आहे.
● अखंडतेवर खूप उच्च
● अनिकांतवाद (परस्पर आदर)
● चतुर्विध दान (अन्न, औषध, संरक्षण, ज्ञान यांचा 4 पट दान).
————–५
This is for BODY
Wise,Intelligent people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
UNIVERSE grows vegetables🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥒🌽 🥥 🌵🍈 & Fruits🍍 🍊 🥑 🥭 🍇 🍌🍎🍉🍒🍑 🥝 Plants 🌱in pots 🪴
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
Tastes the same for all including haters to live like free birds 🦅 to overcome Hunger on Good Earth and SPACE.After getting up at 3:45 AM
take bath & do Buddhists Patanjali Yogic Meditation inhaling &
exhaling in all positions of the body.
Do Meditative Mindful Swimming
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
EMPOWERED JAMBUDIPA Maha Mayawati ji said she will bring back Ashokan
rule Jambudīpa is also known as Jambusanda which grows Jambu-tree
derives its name from the (Naga) which grows there to represent his
realm in 3rd century BC
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste leader and former Uttar Pradesh chief minister
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha Mayawati said that rival parties are using all tricks to stop BSP from coming to power.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati also raised concerns over the use of Electronic Voting
Machines. “Since 1984, ballot paper use, the vote percentage not
decreased.
With the use of EVM, the party voting percentage has gone
down. In various countries the EVM had been withdrawn and ballot papers
is being used. It’s the work of the EVM that BSP vote has decreased. I
have urged the Election Commission to use ballot paper,” she said
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati said that her BSP won’t forge an alliance with any party for
the upcoming state elections or the 2024 national polls.
“The BSP
will not form alliance with any party in the Rajasthan,Chhattisgarh and
Karnataka assembly election as well as the 2024 Lok Sabha election,”
she said.
She also launched a fresh attack against the Foreigners
kicked out from Bene Israel, Tibet, Africa, Western Europe, Eastern
Germeny, South Russia, Eastern Europe,Hungary chitpavan brahmin
Rowdy
Swayam Sevaks number one terrorists practicing hatred, anger, jealousy,
delusion, stupidity which are defilement of the mind requiring mental
treatment at mental asylums for the saffron party
“Due to wrong
policies of the BJP government the people are facing natural disaster,”
she further said in an apparent reference to the sinking of the
Joshimath town in Uttarakhand.
“The central agencies have been politicized,” the
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
leader said.
She
also targeted the Congress and SP: “The reservation for the OBC, SC/ST
is not being implemented by the BJP government. The Congress and
Samajwadi Party has also cheated the OBC, SC and ST community.”
Mayawati celebrates 67th birthday, optimistic for 2024
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, the head of the Bahujan Samaj Party (BSP) and
four-time chief minister of Uttar Pradesh, was born on 15 January 1956
in Delhi in a
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Awakened Aboriginal Scheduled Caste family.
Besides
being among the most important political leaders of Uttar Pradesh, she
is a Empowered Awakened Aboriginal Scheduled Caste icon and her clout
extends far beyond the boundaries of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Aboriginal Scheduled Caste Prabuddha Bharat’s most populous state.
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
——–1
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati had a simple childhood, and her father, Prabhu Das,
was employed with the post office.
She secured her bachelor’s degree in
arts from Kalindi Women’s College, and a law degree from Campus Law
Centre, Delhi University.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati had a simple childhood, and her father, Prabhu Das,
was employed with the post office. ENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste
organised by the Janata Party’s Raj Narain, who had defeated
Indira Gandhi in the Lok Sabha polls from Rae Bareilly, repeatedly
referred to
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled Castes as Harijans.
This angered the young
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, who was present at the event. As the journalist
Bhupesh Bhandari wrote in the Business Standard in December 2011:
“Even
in those early days she used to find the term [Harijan], coined by
Mahatma Gandhi, condescending and thus hugely offensive. She walked up
to the stage and tore into Raj Narain. A couple of months later, on a
cold
winter night,
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Manyawar Kanshi Ram [founder of the BSP] visited her at home.
The
burly Sikh [his family belonged to a Empowered Awakened Aboriginal
Scheduled Caste community but had converted to Sikhism] had quit his
government job to fight the cause of the Empowered Awakened Aboriginal
Scheduled Caste community.
He reportedly told her that if she
followed him, one day she would be giving orders to IAS officers. It was
a prediction that would come true.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Manyawar Kanshi Ram founded the BSP in 1984,he made
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,C Empowered Aboriginal of
JAMBUDIPA Maha Mayawati a member of his core team.
This is
Jambudīpa a name often used to describe the territory of Greater
Prabuddha BHARAT in Ancient sources.The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient cosmogony.
The term Jambudvipa was used by Ashoka to represent his Aboriginal realm.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Indian subcontinent. In its center is a
gigantic Jambu tree from which the continent takes its name, meaning “Jambu
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti.
They are grouped round Mount Sumeru.In Jambudīpa is Himavā with its eighty-four thousand peaks,its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length, its shade one hundred yojanas in
extent and its height one hundred yojanas
on account of this
tree, Jambudīpa is also known as Jambusanda .The continent is ten
thousand yojanas in extent; of these ten thousand,four thousand are
covered by the ocean, three thousand by the Himālaya mountains, while
three thousand are inhabited by men
Jambudīpa is the region where
the humans live and is the only place where a being may become awakened
by being born as a human being.
It is in Jambudīpa that one may
receive the gift of Dhamma and come to understand the Four Noble Truths,
the Noble Eightfold Path and ultimately
realize the liberation from the cycle of life and death.
Another
reference is from the Buddhist text Mahavamsa, where the emperor
Ashoka’s son Mahinda introduces himself to the Sri Lankan king
Devanampiyatissa as from Jambudīpa, referring to what is now the
Prabuddha Bharatian subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.
——————-2
Jambudīpa in geopolitical sense
The
term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent inscriptions
for instance Mysorean inscription from the tenth century AD which also describes the region,
presumably India, as Jambudīpa.
‘the
Kuntala country (which included the north-western parts of Mysore and
the southern parts of the Bombay Presidency) was ruled by the
nava-Nanda,
Gupta-kula,Mauryya kings ;then the Rattas ruled it :
after whom were the Chalukyas; then the Kalachuryya family; and after
them the (Hoysala) Ballalas.’Another, at Kubatur,expressly states that
Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra
of Jambudīpa :
this is the Nagara-khanda Seventy of so many
inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have
been the chief town.
And further,a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
Report Of Mysore
Mount
Meru (also Sumeru (Sanskrit) or Sineru (Pāli) or Kangrinboqe) is the
name of the central world-mountain in Buddhist cosmology.
Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-,
resulting in the meaning “excellent Meru” or “wonderful Meru”.
EMPOWERED JAMBUDIPA UNIVERSE
Jambudīpa
(Jpn: 閻浮提 Enbudai) one of the four continents, which is situated to the
south of Mount Meru.) is is located in the south and is the dwelling of
ordinary human beings.
Its shape is trapezoidal or resembling the shape of an axe-head. It is the human world in which we
It is said to be shaped “like a cart”, or rather a blunt-nosed triangle with the point facing south.
(This description probably echoes the shape of the coastline of southern Prabuddha Bharat.
Karnataka
Jambudvipa in geopolitical sense
The
term Jambudvipa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent
inscriptions for instance Mysorean inscription from the tenth century AD
which also describes the region, presumably Prabuddha Bharat as
Jambudvipa.
‘ the Kuntala country (which included the
north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda, Gupta-kula, Mauryya kings ;
then the Rattas ruled it : after whom were the Chalukyas; then the
Kalachuryya family;
After them the (Hoysala) Ballalas.
Jambudīpa)
is a name often used to describe the territory of Greater Prabuddha
Bharat in Ancient Indian sources. The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient Prabuddha Bharatian
cosmogony.
The term Jambudvipa was used by Ashoka to represent
his realm in the third century BCE.The same terminology was used in
subsequent texts, for instance Kannada inscriptions from the tenth
century CE which also described the region, presumably Ancient Prabuddha
Bharat,as Jambudipa
The Prakrit name Jambudīpasi for “Prabuddha Bharat ” in the Sahasram Minor Rock Edict of Ashoka, circa 250 BCE (Brahmi script).
It
is 10,000 yojanas in extent (Vibhajyavāda tradition) or has a perimeter
of 6,000 yojanas (Sarvāstivāda tradition) to which can be added the
southern coast of only 3 1⁄2 yojanas’ length.
The continent takes
its name from a giant Jambu tree (Syzygium cumini), 100 yojanas tall,
which grows in the middle of the continent.
Every continent has one of these giant trees.
All Awakened One Buddhas appear in Jambudīpa
The
people here are five to six feet tall and their length of life varies
between 10 to power 140 years (Asankya Aayu) and 10 years.
“Since this continent is adorned by a k km Jambubriksha jambu tree, it is known as the ‘Continent of Jambu’, or Jambudīpa.
The jambu tree is presumed by some to be the rose-apple tree (Eugenia jambolana).
More recent scholarship suggests that it may be a variety of plum.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
——-3
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm),
Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges,
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth,
its
outspreading branches fifty yojanas in length, its shade one
hundredyojanas in extent and its height one hundred yojanas (Vin.i.30;
SNA.ii.443;
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,four
thousand are covered by the ocean,three thousand by the
Himālaya
mountains,while three thousand are inhabited by men Jambudīpa is the
region where the humans live and is the only place where a being may
become enlightened by being born as a human being.
This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd century BC,
same terminology is then repeated in subsequent inscriptions for instance
Mysorean
inscription from the tenth century AD which also describes the
region,presumably India,as Jambudīpa.the Kuntala country (which included
the north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda,Gupta-kula,Mauryya kings
then the Rattas ruled it :after whom were the Chalukyas; then the
Kalachuryya
family; and after them the (Hoysala) Ballalas.’’ Another, at Kubatur,
expressly states that Chandra Gupta ruled the Naga-khanda in the south
of the Bharata-kshetra of Jambudīpa :
this is the Nagara-khanda
Seventy of so many inscriptions,of which Bandanikke(Bandalike in
Shimoga)seems to have been the chief town.And fuidher, a record to be
noticed below says that the daughters of the Kadamba king were given in
marriage to the Guptas. Annual Report Of Mysore
Etymologically, the
proper name of the mountain is Meru (Pāli Meru), to which is added the
approbatory prefix su-, resulting in the meaning “excellent Meru” or
“wonderful Meru”.
——4
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels:Kāmadhātu (Desire realm),Rūpadhātu (Form
realm),& Ārūpyadhātu (Formless realm).In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa. Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Prabuddha Bharatian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa,
one of the four Mahādīpas, or great continents, which are included in
the Cakkavāla and are ruled by a Cakkavatti. They are grouped round
Mount Sumeru.
In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length,
its shade one hundred yojanas in extent and its height one hundred yojanas (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, etc.)
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,
four thousand are covered by the ocean, three thousand by the Himālaya
mountains, while three thousand are inhabited by men (SNA.ii.437;
UdA.300).
Jambudvīpa is the region where the humans live and is
the only place where a being may become enlightened by being born as a
human being.
It is in Jambudvīpa that one may receive the gift of
Dharma and come to understand the Four Noble Truths, the Noble
Eightfold Path and ultimately realize the liberation from the cycle of
life and death.
Another reference is from the Buddhist text
Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to
the Sri Lankan king Devanampiyatissa as from Jambudvipa, referring to
what is now the Indian subcontinent. This is Based In the Kṣitigarbha
Sūtra in the Mahayana.
According to a Survey, If Jains in India Go from 0.3% to 3% then we will overtake America & China.
So let’s us talk about some FACTS :
● National Avg Literacy Rate 65%, Jains Avg Literacy Rate 94%.
● Female National Avg Literacy Rate 54%, Jains Female Avg Literacy Rate 91%.
● 50% of the Total CAs are Jains.
● According to Forbes, Jains are the Wealthiest People of India & Belgium.
● Jains are 0.3% of the Indian Population but pay 24% of Income Tax. [In 2009 Jains have paid even 42% of Income Tax]
● Jains Contribute 25% towards National Development.
● 65% of Diamond & Gold business in the World are done by Jains.
● 62% Charity is done by Jains.
● 46% Stock brokers are Jains.
● 33% of the Airline Industry is controlled by Jains.
● 20% of the Pharmaceuticals & Textiles are controlled by Jains.
● Jains have the Highest Life Expectancy of 71 age.
● Out of 16,000 Gaushalas 9,600 are run by Jains.
● Alber Einstein once said that I don’t know Whether there is reincarnation or not but if it happens then I want to be a Jain.
●
According to Annual Summit of World Environment Committee, Germany in
2010 “If We have to Save the Earth from Global Warming We have to Follow
Jain’s Lifestyle & Principles.”
● Never plays any Minority Card like others.
●
Jains are not taught how to do business, it is in our genes. [You don’t
teach the child of a Lion how to hunt and in the same way Child of a
Jain is also not taught how to do a Business].
● Jains are not Job Seekers, we are Job Givers.
●
Lawyers, Doctors live on the sadness of others whereas CAs live on the
Growth or Happiness of others. [That’s how we choose business].
● We don’t love dogs and then kill mosquitoes.
● Others are doing this Vegan- Dietician- Mind Control - Wearing Masks. Jains have been doing these for Centuries.
● We believe in Live & Let Live. [Mukesh Ambami Says Jio we say Jio & Jene do]
● We don’t believe in ‘I’. We believe in ‘US’.
● Biggest Fights happen because of You are wrong and I’m Right. Jains say you are Right & I’m also Right. (Mutual Respect).
So Why are Jains so Rich & Great ???
Reasons -
● Jains are Dynamites Not Parasites
● Succession Planning
● Supreme Wisdom (Kaivalya Gyan)
● Vow OF “AHIMSA Vrat” (No Himsa whether Mentally, Orally or Physically.)
● Life Kindness (Jiv Daya)
● Conscious Capitalism (Don’t do - Parties, Politics, Enjoyment, Clubbing, Acting)
(We do Prayer, Meditation, Spirituality, Forgiveness).
● Community is Family.
● Very High on Integrity
● Anekantavada (Mutual Respect)
● Chaturvidha Dana (4-fold charity of Food, Medicine, Protection, Knowledge).
————–5
Languages of Rajasthan
Rajasthani (Devanagari: राजस्थानी
)Indo-Aryan languages,Gujarati and Sindhi, Marwari
Languages of Chhattisgarh
Eastern Hindi Munda and Dravidian languages
1) Kedri (Central) Chhattisgarhi
2) Utti (Eastern) Chhattisgarhi
3) Budati / Khaltahi (Western) Chhattisgarhi
Languages of Karnataka
Kannada,Urdu,Telugu,Marath, Tamil,Malayalam,Tulu,Hindi,English
4) Bhandar (Northern) Chhattisgarhi
5) Rakshahun (Southern) Chhattisgarhi
Lesson 4684 Fri 20 Jan 2023
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
quantum universe GIF
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
This is for BODY
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
grows vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 &
Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters to live
like free birds 🦅 to overcome Hunger on Good Earth and SPACE.
After
getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
https://t.me/Buddha_teaching/1763
The Fruit of Unjust Punishment
Dhp 137-140 Dandavagga
Whoever offends with a stick
Those who are inoffensive and
Harmless will quickly fall into
One of the following ten states:
Harsh feelings and loss of his wealth,
And the break-up of the body,
Or even heavy affliction,
Or surely he will lose his mind,
There may be danger from the King,
Or slander that is terrible,
He may suffer from loss of kin,
Or from the destruction of wealth,
Also his houses may be consumed
By flames and fire, and at the death
Of the body that foolish one
Will arise in the underworld.
Do not Despise Wickedness
Dhp 121 Pāpavagga
One should not despise wickedness
Thinking: it will not come to me,
Through the falling of water drops
The water-pot is quickly filled,
The fool, gathering bit by bit,
Soon becomes full of wickedness. 🌷☸
शाश्वत, गौरवशाली, मैत्रीपूर्ण, परोपकारी, करुणामय सशक्त जम्बुदीप ब्रह्मांड
अब आपके पास बस इतना ही है
अच्छा शुद्ध मन करो
यह शरीर के लिए है
दुनिया के सभी प्रमुख धर्मों के बुद्धिमान, बुद्धिमान लोग
अनन्त, गौरवशाली, मित्रवत, परोपकारी, दयालु, सशक्त जम्बूदीप
ब्रह्मांड सब्जियों को उगाता है 🥗 🥬 🥔 🥔 🍆 🥜 🫑 🍅 🧅 🧅 🍄 🥒🌽 🌵🍈 🌵🍈 🌵🍈 🌵🍈 🌵🍈
यह मन के लिए है
हम इस स्थिति में थे
अनन्त, गौरवशाली, मित्रवत, परोपकारी, दयालु, सशक्त जम्बूदीप
हम सहमत हैं
अनन्त, गौरवशाली, मित्रवत, परोपकारी, दयालु, सशक्त जम्बूदीप
अच्छी पृथ्वी और अंतरिक्ष पर भूख को दूर करने के लिए मुक्त पक्षियों की तरह जीने के लिए नफरत करने वालों सहित सभी के लिए समान स्वाद। सुबह 3:45 बजे उठने के बाद
स्नान करें और बौद्धों पतंजलि योग ध्यान श्वास लें और करें
शरीर के सभी पदों में साँस छोड़ना।
मेडिटेटिव माइंडफुल स्विमिंग करें
अनन्त, गौरवशाली, मैत्रीपूर्ण, परोपकारी, अनुकंपा
सशक्त जंबुदीपा महा मायावती जी ने कहा कि वह अशोकन को वापस लाएगी
जम्बूदीप को जम्बूसंडा के नाम से भी जाना जाता है जो जम्बू-वृक्ष को उगाता है
(नागा) से अपना नाम प्राप्त करता है जो उसका प्रतिनिधित्व करने के लिए वहां बढ़ता है
तीसरी शताब्दी ईसा पूर्व में क्षेत्र
जंबूदीप के अधिकार संपन्न आदिवासी
अनुसूचित जाति के नेता और उत्तर प्रदेश के पूर्व मुख्यमंत्री
अनन्त, गौरवशाली, मैत्रीपूर्ण, परोपकारी, अनुकंपा
जंबूदीप के अधिकार संपन्न आदिवासी
महा मायावती ने कहा कि बसपा को सत्ता में आने से रोकने के लिए विरोधी दल हर हथकंडा अपना रहे हैं.
अनन्त, गौरवशाली, मैत्रीपूर्ण, परोपकारी, अनुकंपा
जंबूदीप के अधिकार संपन्न आदिवासी
महा
मायावती ने इलेक्ट्रॉनिक वोटिंग के इस्तेमाल पर भी चिंता जताई
मशीनें। “1984 के बाद से, मतपत्र का उपयोग, वोट प्रतिशत नहीं
घट गया।
ईवीएम के इस्तेमाल से पार्टी का वोटिंग प्रतिशत चला गया है
नीचे। विभिन्न देशों में ईवीएम को वापस ले लिया गया था और मतपत्रों को वापस ले लिया गया था
उपयोग किया जा रहा है। ईवीएम का ही काम है कि बसपा का वोट कम हो गया। मैं
उन्होंने चुनाव आयोग से बैलेट पेपर के इस्तेमाल का आग्रह किया है
जंबूदीप के शाश्वत, गौरवशाली, मित्रवत, परोपकारी, दयालु सशक्त आदिवासी
महा
मायावती ने कहा कि उनकी बसपा किसी पार्टी से गठबंधन नहीं करेगी
आगामी राज्य चुनाव या 2024 राष्ट्रीय चुनाव।
“बीएसपी
राजस्थान, छत्तीसगढ़ और में किसी भी पार्टी से गठबंधन नहीं करेंगे
कर्नाटक विधानसभा चुनाव और साथ ही 2024 लोकसभा चुनाव।”
उसने कहा।
उसने विदेशियों के खिलाफ एक नया हमला भी किया
बेने इज़राइल, तिब्बत, अफ्रीका, पश्चिमी यूरोप, पूर्वी से बाहर निकाल दिया गया
जर्मनी, दक्षिण रूस, पूर्वी यूरोप, हंगरी चितपावन ब्राह्मण
उपद्रवी
नफरत, गुस्सा, ईष्र्या करने वाले स्वयं सेवक नंबर वन आतंकवादी
भ्रम, मूर्खता जो मन की अशुद्धता है जिसके लिए मानसिक आवश्यकता होती है
भगवा पार्टी के पागलखानों में इलाज
“गलत होने के कारण
भाजपा सरकार की नीतियों से जनता प्राकृतिक आपदा का सामना कर रही है।
उसने आगे डूबने के एक स्पष्ट संदर्भ में कहा
उत्तराखंड का जोशीमठ शहर।
“केंद्रीय एजेंसियों का राजनीतिकरण किया गया है,”
अनन्त, गौरवशाली, मैत्रीपूर्ण, परोपकारी, अनुकंपा
जंबूदीप के अधिकार संपन्न आदिवासी
नेता ने कहा।
वह
कांग्रेस और सपा पर भी निशाना साधा: “ओबीसी, एससी/एसटी के लिए आरक्षण
भाजपा सरकार द्वारा लागू नहीं किया जा रहा है। कांग्रेस और
समाजवादी पार्टी ने ओबीसी, एससी और एसटी समुदाय को भी धोखा दिया है।
मायावती ने मनाया 67वां जन्मदिन, 2024 के लिए सकारात्मक
अनन्त, गौरवशाली, मैत्रीपूर्ण, परोपकारी, अनुकंपा
जंबूदीप के अधिकार संपन्न आदिवासी
अनुसूचित
जाति महा मायावती, बहुजन समाज पार्टी (बसपा) की प्रमुख और
उत्तर प्रदेश के चार बार के मुख्यमंत्री, का जन्म 15 जनवरी 1956 को हुआ था
दिल्ली में ए
जंबूदीप के शाश्वत, गौरवशाली, मित्रवत, परोपकारी, दयालु सशक्त आदिवासी
जाग्रत आदिवासी अनुसूचित जाति परिवार।
अलावा
वह उत्तर प्रदेश के सबसे महत्वपूर्ण राजनीतिक नेताओं में से एक हैं
एक सशक्त जागृत आदिवासी अनुसूचित जाति आइकन और उसका दबदबा है
की सीमा से बहुत आगे तक फैला हुआ है
जंबूदीप के शाश्वत, गौरवशाली, मित्रवत, परोपकारी, दयालु सशक्त आदिवासी
आदिवासी अनुसूचित जाति प्रबुद्ध भारत का सर्वाधिक जनसंख्या वाला राज्य।
हम अंदर रहना जारी रखते हैं
अनन्त, गौरवशाली, मित्रवत, परोपकारी, दयालु, सशक्त जम्बूदीप
अनन्त, गौरवशाली, मैत्रीपूर्ण, परोपकारी, अनुकंपा
जंबूदीप के अधिकार संपन्न आदिवासी
अनुसूचित
जाति महा मायावती का बचपन सादा था, और उनके पिता, प्रभु दास,
डाकघर में कार्यरत थे।
में स्नातक की उपाधि प्राप्त की
कालिंदी महिला कॉलेज से कला, और कैंपस लॉ से कानून की डिग्री
केंद्र, दिल्ली विश्वविद्यालय।
अनन्त, गौरवशाली, मैत्रीपूर्ण, परोपकारी, अनुकंपा
जंबूदीप के अधिकार संपन्न आदिवासी
अनुसूचित
जाति महा मायावती का बचपन सादा था, और उनके पिता, प्रभु दास,
डाकघर में कार्यरत थे। जम्बुदीप के उदार, अनुकंपा सशक्त आदिवासी
अनुसूचित
जाति
जनता पार्टी के राज नारायण द्वारा आयोजित, जिन्होंने हराया था
रायबरेली से लोकसभा चुनाव में इंदिरा गांधी बार-बार
करने के लिए भेजा
जंबूदीप के शाश्वत, गौरवशाली, मित्रवत, परोपकारी, दयालु सशक्त आदिवासी
अनुसूचित जाति हरिजन के रूप में।
इससे युवा नाराज हो गए
अनन्त, गौरवशाली, मैत्रीपूर्ण, परोपकारी, अनुकंपा
जंबूदीप के अधिकार संपन्न आदिवासी
अनुसूचित
जाति महा मायावती, जो इस कार्यक्रम में उपस्थित थीं। पत्रकार के रूप में
भूपेश भंडारी ने दिसंबर 2011 में बिजनेस स्टैंडर्ड में लिखा था:
“समतल
उन शुरुआती दिनों में वह [हरिजन] शब्द खोजती थीं, जिसे उन्होंने गढ़ा था
महात्मा गांधी, कृपालु और इस प्रकार बेहद अपमानजनक। वह ऊपर चली गई
मंच पर पहुंचे और राजनारायण पर टूट पड़े। कुछ महीने बाद, ए
सर्दी
शीत ऋतु की रात,
अनन्त, गौरवशाली, मैत्रीपूर्ण, परोपकारी, अनुकंपा
जंबूदीप के अधिकार संपन्न आदिवासी
अनुसूचित जाति के महामान्यवर कांशीराम [बसपा के संस्थापक] ने उनसे घर पर मुलाकात की।
मोटे तौर पर सिख [उनका परिवार एक सशक्त जागृत आदिवासी से संबंधित था
अनुसूचित जाति समुदाय लेकिन सिख धर्म में परिवर्तित हो गया था] ने अपना पद छोड़ दिया था
सशक्त जागृत आदिवासी के कारण से लड़ने के लिए सरकारी नौकरी
अनुसूचित जाति समुदाय।
उसने कथित तौर पर उससे कहा कि अगर वह
उसका पीछा किया, एक दिन वह आईएएस अधिकारियों को आदेश दे रही होगी। वो था
एक भविष्यवाणी जो सच होगी।
जंबूदीप के शाश्वत, गौरवशाली, मित्रवत, परोपकारी, दयालु सशक्त आदिवासी
अनुसूचित
जाति महा मान्यवर कांशीराम ने 1984 में बसपा की स्थापना की थी
शाश्वत, गौरवशाली, मित्रवत, परोपकारी, सी सशक्त आदिवासी
जंबुदीपा महा मायावती उनकी कोर टीम की सदस्य हैं।
यह है
जम्बूदीप एक नाम है जो अक्सर ग्रेटर के क्षेत्र का वर्णन करता था
प्राचीन स्रोतों में प्रबुद्ध भारत शब्द की अवधारणा पर आधारित है
द्विप, जिसका अर्थ प्राचीन ब्रह्मांड विज्ञान में “द्वीप” या “महाद्वीप” है।
जम्बूद्वीप शब्द का प्रयोग अशोक ने अपने आदिवासी क्षेत्र का प्रतिनिधित्व करने के लिए किया था।
बौद्ध ब्रह्मांड विज्ञान भूमंडल (पृथ्वी के चक्र) को विभाजित करता है
तीन अलग-अलग स्तर: कामधातु (इच्छा क्षेत्र), रूपधातु (फॉर्म
क्षेत्र), और अरूप्यधातु (निराकार क्षेत्र)। कामधातु में स्थित है
सुमेरु पर्वत जिसे चार द्वीप-महाद्वीपों से घिरा बताया जाता है।
“द
सबसे दक्षिणी द्वीप को जम्बूदीप कहा जाता है। के अन्य तीन महाद्वीप
सुमेरु के आसपास के बौद्ध वृत्तांत मनुष्यों के लिए सुलभ नहीं हैं
जम्बूदीप एक त्रिकोण के आकार का है जिसका एक धुंधला बिंदु दक्षिण की ओर है, कुछ हद तक भारतीय उपमहाद्वीप की तरह। इसके केंद्र में ए है
विशाल जम्बू वृक्ष जिससे महाद्वीप अपना नाम लेता है, जिसका अर्थ है “जम्बू।”
जंबूदीप, चार महादीपों में से एक, या महान महाद्वीप, जो कक्कवाल में शामिल हैं और एक काकवत्ती द्वारा शासित हैं।
वे सुमेरु पर्वत के चारों ओर समूहित हैं। जंबूदीप में चौरासी हज़ार चोटियों, झीलों, पर्वत श्रृंखलाओं आदि के साथ हिमवा है।
यह
महाद्वीप का नाम जम्बू-वृक्ष (जिसे नागा भी कहा जाता है) से लिया गया है
वहाँ उगता है, इसकी सूंड पंद्रह योजन परिधि में है, इसका फैलाव है
उसकी शाखाएँ पचास योजन लंबी और उसकी छाया सौ योजन लंबी होती है
विस्तार और इसकी ऊंचाई एक सौ योजन
इसके कारण
वृक्ष, जम्बूदिप को जम्बुसंद के नाम से भी जाना जाता है। महाद्वीप दस है
हजार योजन विस्तार में; इनमें से दस हजार चार हजार हैं
सागर द्वारा कवर किया गया, हिमालय पर्वत द्वारा तीन हजार, जबकि
तीन हजार पुरुषों का निवास है
जम्बूदीप वह क्षेत्र है जहाँ
मनुष्य रहते हैं और यही एकमात्र स्थान है जहाँ एक प्राणी जागृत हो सकता है
मनुष्य के रूप में जन्म लेने से।
यह जम्बूदीप में है कि कोई हो सकता है
धम्म का उपहार प्राप्त करें और चार आर्य सत्यों को समझें,
नोबल आठ गुना पथ और अंत में
जीवन-मरण के चक्र से मुक्ति का अनुभव करें।
दूसरा
संदर्भ बौद्ध पाठ महावंश से है, जहां सम्राट
अशोक के पुत्र महिंदा ने श्रीलंका के राजा को अपना परिचय दिया
जंबूदीप के रूप में देवानामपियतिस्सा, जो अब है उसका जिक्र करते हुए
प्रबुद्ध भारतीय उपमहाद्वीप। यह महायान में क्षितिगर्भ सूत्र पर आधारित है।
———————2
जम्बूदीप भू-राजनीतिक अर्थ में
जम्बूदीप शब्द का प्रयोग अशोक ने शायद तीसरे में अपने क्षेत्र का प्रतिनिधित्व करने के लिए किया है
शताब्दी ईसा पूर्व, बाद के शिलालेखों में उसी शब्दावली को दोहराया गया है
उदाहरण के लिए दसवीं शताब्दी ईस्वी का मैसूरियन शिलालेख जो इस क्षेत्र का भी वर्णन करता है,
संभवतः भारत, जम्बूदीप के रूप में।
‘द
कुंतला देश (जिसमें मैसूर के उत्तर-पश्चिमी भाग शामिल थे और
बंबई प्रेसीडेंसी के दक्षिणी भाग) पर किसके द्वारा शासन किया गया था
नव-नंदा,
गुप्त-कुल, मौर्य राजा; फिर रत्तों ने शासन किया:
चालुक्य किसके बाद थे; फिर कलचुर्य परिवार; और बाद में
उन्हें (होयसला) बल्लाला। ‘एक और, कुबतुर में, स्पष्ट रूप से बताता है
चंद्रगुप्त ने भरत-क्षेत्र के दक्षिण में नाग-खंड पर शासन किया
जम्बूदीप का :
यह इतने सारे का नागर-खंड सत्तर है
शिलालेख, जिनमें से बंदनिक्के (शिमोगा में बंदालिक) लगता है
प्रमुख नगर रहा है।
और आगे, नीचे ध्यान देने योग्य एक अभिलेख कहता है कि कदंब राजा की बेटियों का विवाह गुप्तों से हुआ था।
मैसूर की रिपोर्ट
पर्वत
मेरु (सुमेरु (संस्कृत) या सिनेरू (पाली) या कांगरिनबोके) भी है
बौद्ध ब्रह्मांड विज्ञान में केंद्रीय विश्व-पर्वत का नाम।
व्युत्पत्ति के अनुसार, पर्वत का उचित नाम मेरु (पाली मेरु) है, जिसमें अनुमोदक उपसर्ग सु- जोड़ा गया है।
जिसके परिणामस्वरूप “उत्कृष्ट मेरु” या “अद्भुत मेरु” का अर्थ होता है।
सशक्त जंबूदीप ब्रह्मांड
जम्बूदीप
(जेपीएन: 閻浮提 एनबुदाई) चार महाद्वीपों में से एक है, जो
मेरु पर्वत के दक्षिण में।) दक्षिण में स्थित है और का निवास स्थान है
सामान्य मनुष्य।
इसका आकार ट्रेपेज़ॉइडल है या कुल्हाड़ी-सिर के आकार जैसा है। यह मानव दुनिया है जिसमें हम
इसे “एक गाड़ी की तरह” आकार दिया गया है, या बल्कि दक्षिण की ओर वाले बिंदु के साथ एक कुंद-नाक त्रिकोण कहा जाता है।
(यह विवरण संभवतः दक्षिणी प्रबुद्ध भारत के समुद्र तट के आकार को प्रतिध्वनित करता है।
कर्नाटक
भू-राजनीतिक अर्थ में जम्बूद्वीप
जम्बूद्वीप शब्द का प्रयोग अशोक ने शायद तीसरे में अपने क्षेत्र का प्रतिनिधित्व करने के लिए किया है
शताब्दी ईसा पूर्व, उसी शब्दावली को बाद में दोहराया जाता है
उदाहरण के लिए शिलालेख दसवीं शताब्दी ईस्वी से मैसूरियन शिलालेख
जो संभवतः प्रबुद्ध भारत के रूप में इस क्षेत्र का वर्णन करता है
जम्बूद्वीप।
‘ कुंतला देश (जिसमें शामिल है
मैसूर के उत्तर-पश्चिमी भाग और बंबई के दक्षिणी भाग
प्रेसीडेंसी) पर नव-नंदा, गुप्त-कुल, मौर्य राजाओं का शासन था;
तब रत्तों ने इस पर शासन किया: चालुक्य किसके बाद थे; फिर
कलचुर्य परिवार;
उनके बाद (होयसला) बल्लाल।
जम्बूदीप)
ग्रेटर प्रबुद्ध के क्षेत्र का वर्णन करने के लिए अक्सर एक नाम का उपयोग किया जाता है
प्राचीन भारतीय स्रोतों में भारत। शब्द की अवधारणा पर आधारित है
द्वीप, जिसका अर्थ प्राचीन प्रबुद्ध भारतीय में “द्वीप” या “महाद्वीप” है
ब्रह्मांड विज्ञान।
जम्बूद्वीप शब्द का प्रयोग अशोक द्वारा प्रतिनिधित्व करने के लिए किया गया था
ईसा पूर्व तीसरी शताब्दी में उनके राज्य में इसी शब्दावली का प्रयोग किया गया था
बाद के ग्रंथ, उदाहरण के लिए दसवीं से कन्नड़ शिलालेख
शताब्दी सीई जिसमें इस क्षेत्र का भी वर्णन किया गया है, संभवतः प्राचीन प्रबुद्ध
भरत, जम्बूदीप के रूप में
अशोक के सहस्रराम लघु शिलालेख में “प्रबुद्ध भारत” के लिए प्राकृत नाम जम्बूदीपासी, लगभग 250 ईसा पूर्व (ब्राह्मी लिपि)।
यह
10,000 योजन विस्तार (विभज्यवाद परंपरा) में है या इसकी परिधि है
6,000 योजन (सर्वास्तिवदा परंपरा) जिसमें जोड़ा जा सकता है
केवल 3 1/2 योजन लंबाई का दक्षिणी तट।
महाद्वीप लेता है
इसका नाम एक विशाल जम्बू वृक्ष (साइजियम क्यूमिनी) से लिया गया है, जो 100 योजन लंबा है,
जो महाद्वीप के मध्य में उगता है।
हर महाद्वीप में इन विशाल वृक्षों में से एक है।
सभी जागृत एक बुद्ध जम्बूदीप में प्रकट होते हैं
यहां के लोग पांच से छह फीट लंबे होते हैं और उनकी उम्र अलग-अलग होती है
10 से शक्ति 140 वर्ष (असंक्य आयु) और 10 वर्ष के बीच।
“चूंकि यह महाद्वीप एक किलोमीटर जम्बूबृक्ष जम्बू वृक्ष से सुशोभित है, इसलिए इसे ‘जम्बू महाद्वीप’ या जम्बूदीप के रूप में जाना जाता है।
जम्बू के पेड़ को कुछ लोगों द्वारा गुलाब-सेब का पेड़ (यूजेनिया जंबोलाना) माना जाता है।
अधिक हालिया छात्रवृत्ति से पता चलता है कि यह विभिन्न प्रकार के बेर हो सकते हैं।
हालाँकि, किंवदंती कहती है कि केवल एक ही जम्बू का पेड़ मौजूद है, जो सामान्य व्यक्तियों को नहीं बल्कि केवल जागृत प्राणियों को दिखाई देता है।
बौद्ध ब्रह्मांड विज्ञान भूमंडल (पृथ्वी के चक्र) को विभाजित करता है
तीन अलग-अलग स्तर: कामधातु (इच्छा क्षेत्र), रूपधातु (फॉर्म
क्षेत्र), और अरूप्यधातु (निराकार क्षेत्र)। कामधातु में स्थित है
सुमेरु पर्वत जिसे चार द्वीप-महाद्वीपों से घिरा बताया जाता है।
“द
सबसे दक्षिणी द्वीप को जम्बूदीप कहा जाता है। के अन्य तीन महाद्वीप
सुमेरु के आसपास के बौद्ध वृत्तांत मनुष्यों के लिए सुलभ नहीं हैं
जम्बूदीप।
जम्बूदीप एक कुंद बिंदु के साथ त्रिकोण के आकार का है
दक्षिण की ओर, कुछ हद तक भारतीय उपमहाद्वीप की तरह।
इसके केंद्र में एक विशाल जम्बू वृक्ष है जिससे इस महाद्वीप का नाम पड़ा, जिसका अर्थ है “जम्बू द्वीप”।
जंबूदीप, चार महादीपों या महान महाद्वीपों में से एक, जो चक्कवाल में शामिल हैं और एक द्वारा शासित हैं
कक्कावत्ती।
वे सुमेरु पर्वत के चारों ओर समूहबद्ध हैं। जम्बूदीप में हिमवा हैं
इसकी चौरासी हजार चोटियों, इसकी झीलों, पर्वत श्रृंखलाओं आदि के साथ।
——-3
हालाँकि, किंवदंती कहती है कि केवल एक ही जम्बू का पेड़ मौजूद है, जो सामान्य व्यक्तियों को नहीं बल्कि केवल जागृत प्राणियों को दिखाई देता है।
बौद्ध ब्रह्मांड विज्ञान भूमंडल (पृथ्वी के चक्र) को विभाजित करता है
तीन अलग-अलग स्तर: कामधातु (इच्छा क्षेत्र),
रूपधातु (रूप
क्षेत्र), और अरूप्यधातु (निराकार क्षेत्र)। कामधातु में स्थित है
सुमेरु पर्वत जिसे चार द्वीप-महाद्वीपों से घिरा बताया जाता है।
“द
सबसे दक्षिणी द्वीप को जम्बूदीप कहा जाता है। के अन्य तीन महाद्वीप
सुमेरु के आसपास के बौद्ध वृत्तांत मनुष्यों के लिए सुलभ नहीं हैं
जम्बूदीप।
जम्बूदीप एक कुंद बिंदु के साथ त्रिकोण के आकार का है
दक्षिण की ओर, कुछ हद तक भारतीय उपमहाद्वीप की तरह।
इसके केंद्र में एक विशाल जम्बू वृक्ष है जिससे इस महाद्वीप का नाम पड़ा, जिसका अर्थ है “जम्बू द्वीप”।
जंबूदीप, चार महादीपों या महान महाद्वीपों में से एक, जो चक्कवाल में शामिल हैं और एक द्वारा शासित हैं
कक्कावत्ती।
वे सुमेरु पर्वत के चारों ओर समूहबद्ध हैं। जम्बूदीप में हिमवा हैं
इसकी चौरासी हजार चोटियों, इसकी झीलों, पर्वत श्रृंखलाओं आदि के साथ।
हालाँकि, किंवदंती कहती है कि केवल एक ही जम्बू का पेड़ मौजूद है, जो सामान्य व्यक्तियों को नहीं बल्कि केवल जागृत प्राणियों को दिखाई देता है।
बौद्ध ब्रह्मांड विज्ञान भूमंडल (पृथ्वी के चक्र) को विभाजित करता है
तीन अलग-अलग स्तर: कामधातु (इच्छा क्षेत्र), रूपधातु (फॉर्म
क्षेत्र), और अरूप्यधातु (निराकार क्षेत्र)। कामधातु में स्थित है
सुमेरु पर्वत जिसे चार द्वीप-महाद्वीपों से घिरा बताया जाता है।
“द
सबसे दक्षिणी द्वीप को जम्बूदीप कहा जाता है। के अन्य तीन महाद्वीप
सुमेरु के आसपास के बौद्ध वृत्तांत मनुष्यों के लिए सुलभ नहीं हैं
जम्बूदीप।
जम्बूदीप एक कुंद बिंदु के साथ त्रिकोण के आकार का है
दक्षिण की ओर, कुछ हद तक भारतीय उपमहाद्वीप की तरह।
इसके केंद्र में एक विशाल जम्बू वृक्ष है जिससे इस महाद्वीप का नाम पड़ा, जिसका अर्थ है “जम्बू द्वीप”।
जंबूदीप, चार महादीपों या महान महाद्वीपों में से एक, जो चक्कवाल में शामिल हैं और एक द्वारा शासित हैं
कक्कावत्ती।
वे सुमेरु पर्वत के चारों ओर समूहबद्ध हैं। जम्बूदीप में हिमवा हैं
इसकी चौरासी हज़ार चोटियाँ, इसकी झीलें, पर्वत श्रृंखलाएँ,
इस महाद्वीप का नाम जम्बू-वृक्ष (जिसे नागा भी कहा जाता है) से लिया गया है, जो वहाँ उगता है, इसकी सूंड पंद्रह योजन परिधि में है,
इसका
पचास योजन लम्बी फैली हुई शाखाएँ, उसकी छाया एक
विस्तार में सौ योजन और इसकी ऊँचाई एक सौ योजन (वि.आई.30;
एसएनए.ii.443;
इस वृक्ष के कारण, जम्बूदिप को जम्बुसंदा (SN.vs.552; SNA.i.121) के नाम से भी जाना जाता है।
महाद्वीप का विस्तार दस हजार योजन है; इन दस हजार में से चार
हजार सागर द्वारा कवर किए गए हैं, तीन हजार द्वारा
हिमालय
तीन हजार पर्वतों पर पुरुषों का निवास है, जबकि जम्बूदीप है
वह क्षेत्र जहाँ मनुष्य रहते हैं और यही एकमात्र स्थान है जहाँ कोई प्राणी हो सकता है
मनुष्य के रूप में जन्म लेकर ज्ञान प्राप्त करें।
यह महायान में क्षितिगर्भ सूत्र पर आधारित है।
भू-राजनीतिक अर्थ में जम्बूदीप शब्द का प्रयोग अशोक ने शायद तीसरी शताब्दी ईसा पूर्व में अपने क्षेत्र का प्रतिनिधित्व करने के लिए किया था,
उदाहरण के लिए बाद के शिलालेखों में उसी शब्दावली को दोहराया जाता है
मैसूरी
दसवीं शताब्दी ईस्वी का एक शिलालेख जिसमें इसके बारे में भी बताया गया है
क्षेत्र, संभवतः भारत, जंबूदीप के रूप में। कुंतल देश (जिसमें शामिल है
मैसूर के उत्तर-पश्चिमी भाग और बंबई के दक्षिणी भाग
प्रेसीडेंसी) पर नव-नंदा, गुप्त-कुल, मौर्य राजाओं का शासन था
तब रत्तों ने इस पर शासन किया: चालुक्य किसके बाद थे; फिर
कलचुर्या
परिवार; और उनके बाद (होयसला) बल्लाला। ‘’ एक और, कुबतुर में,
स्पष्ट रूप से कहा गया है कि चंद्रगुप्त ने दक्षिण में नाग-खंड पर शासन किया था
जम्बूदीप के भरत-क्षेत्र का :
यह नागर-खंड है
इतने सारे शिलालेखों में से सत्तर, जिनमें से बंदनिक्के (बंदानिके में
शिमोगा) मुख्य नगर प्रतीत होता है
नीचे देखा गया है कि कदंब राजा की बेटियों को दिया गया था
गुप्ता से शादी मैसूर की वार्षिक रिपोर्ट
व्युत्पत्ति के अनुसार,
पर्वत का उचित नाम मेरु (पाली मेरु) है, जिसमें जोड़ा जाता है
अनुमोदक उपसर्ग सु-, जिसका अर्थ है “उत्कृष्ट मेरु” या
“अद्भुत मेरु”।
——4
पर्वत का उचित नाम मेरु (पाली मेरु) है, जिसमें जोड़ा जाता है
अनुमोदक उपसर्ग सु-, जिसका अर्थ है “उत्कृष्ट मेरु” या
“अद्भुत मेरु”।
——4
बौद्ध ब्रह्मांड विज्ञान भूमंडल (पृथ्वी के चक्र) को विभाजित करता है
तीन अलग-अलग स्तर: कामधातु (इच्छा क्षेत्र), रूपधातु (फॉर्म
क्षेत्र), और अरूप्यधातु (निराकार क्षेत्र)। कामधातु में स्थित है
सुमेरु पर्वत जिसे चार द्वीप-महाद्वीपों से घिरा बताया जाता है।
“द
सबसे दक्षिणी द्वीप को जम्बूदीप कहा जाता है। के अन्य तीन महाद्वीप
सुमेरु के आसपास के बौद्ध वृत्तांत मनुष्यों के लिए सुलभ नहीं हैं
जम्बूदीप। जम्बूदीप एक कुंद बिंदु के साथ त्रिकोण के आकार का है
दक्षिण की ओर, कुछ हद तक प्रबुद्ध भारतीय उपमहाद्वीप की तरह।
इसके केंद्र में एक विशाल जम्बू वृक्ष है जिससे इस महाद्वीप का नाम पड़ा, जिसका अर्थ है “जम्बू द्वीप”।
जम्बूदीप,
चार महादीप, या महान महाद्वीपों में से एक, जो इसमें शामिल हैं
Cakkavala और एक Cakkavatti द्वारा शासित हैं। वे गोल समूहबद्ध हैं
सुमेरु पर्वत।
जम्बूदीप में अपने चौरासी हजार शिखरों, अपनी झीलों, पर्वत श्रृंखलाओं आदि के साथ हिमवा है।
यह
महाद्वीप का नाम जम्बू-वृक्ष (जिसे नागा भी कहा जाता है) से लिया गया है
वहाँ उगता है, इसकी सूंड पंद्रह योजन परिधि में है, इसका फैलाव है
पचास योजन लंबी शाखाएँ,
इसकी छाया एक सौ योजन है और इसकी ऊँचाई एक सौ योजन (विन.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, आदि)
इस वृक्ष के कारण, जम्बूदिप को जम्बुसंदा (SN.vs.552; SNA.i.121) के नाम से भी जाना जाता है।
महाद्वीप का विस्तार दस हजार योजन है; इन दस हजार में से
चार हजार समुद्र द्वारा, तीन हजार हिमालय द्वारा कवर किए गए हैं
पहाड़, जबकि तीन हजार पुरुषों द्वारा बसे हुए हैं (SNA.ii.437;
उडा.300)।
जम्बूद्वीप वह क्षेत्र है जहाँ मनुष्य रहते हैं और हैं
एकमात्र स्थान जहां एक प्राणी के रूप में जन्म लेकर प्रबुद्ध हो सकता है
मनुष्य।
जम्बूद्वीप में ही कोई उपहार प्राप्त कर सकता है
धर्म और चार आर्य सत्य, महान को समझने के लिए आओ
आष्टांगिक मार्ग और अंत में के चक्र से मुक्ति का एहसास
जीवन और मृत्यु।
एक अन्य संदर्भ बौद्ध ग्रंथ से है
महावमसा, जहां सम्राट अशोक के पुत्र महिंदा ने अपना परिचय दिया
जम्बूद्वीप के रूप में श्रीलंका के राजा देवानामपियतिस्सा का जिक्र है
अब भारतीय उपमहाद्वीप क्या है। यह क्षितिगर्भ में आधारित है
महायान में सूत्र।
एक सर्वे के मुताबिक अगर भारत में जैनियों की संख्या 0.3% से 3% हो जाए तो हम अमेरिका और चीन को पीछे छोड़ देंगे।
तो चलिए बात करते हैं कुछ FACTS की:
● राष्ट्रीय औसत साक्षरता दर 65%, जैन औसत साक्षरता दर 94%।
● महिला राष्ट्रीय औसत साक्षरता दर 54%, जैन महिला औसत साक्षरता दर 91%।
● कुल सीए में से 50% जैन हैं।
● फोर्ब्स के अनुसार, जैन भारत और बेल्जियम के सबसे धनी लोग हैं।
● जैन भारतीय जनसंख्या का 0.3% हैं लेकिन आयकर का 24% भुगतान करते हैं। [2009 में जैनियों ने आयकर का 42% भी भुगतान किया है]
● जैन राष्ट्रीय विकास में 25% योगदान करते हैं।
● दुनिया में हीरे और सोने का 65% कारोबार जैनियों द्वारा किया जाता है।
● 62% दान जैन करते हैं।
● 46% स्टॉक ब्रोकर जैन हैं।
● 33% एयरलाइन उद्योग जैनियों द्वारा नियंत्रित है।
● फार्मास्यूटिकल्स और टेक्सटाइल्स का 20% जैनियों द्वारा नियंत्रित किया जाता है।
● जैनियों की जीवन प्रत्याशा सबसे अधिक 71 वर्ष है।
● 16,000 गौशालाओं में से 9,600 जैनों द्वारा संचालित हैं।
● अल्बर्ट आइंस्टीन ने एक बार कहा था कि मुझे नहीं पता कि पुनर्जन्म होता है या नहीं लेकिन अगर ऐसा होता है तो मैं जैन बनना चाहता हूं।
●
विश्व पर्यावरण समिति, जर्मनी के वार्षिक शिखर सम्मेलन के अनुसार
2010 “अगर हमें पृथ्वी को ग्लोबल वार्मिंग से बचाना है तो हमें इसका पालन करना होगा
जैन की जीवन शैली और सिद्धांत।
● दूसरों की तरह कभी भी कोई माइनॉरिटी कार्ड न खेलें।
●
जैनियों को व्यापार करना नहीं सिखाया जाता, यह हमारे जीन में है। [आप नहीं
एक शेर के बच्चे को शिकार करना सिखाएं और इसी तरह एक का बच्चा
जैन को यह भी नहीं सिखाया जाता है कि व्यवसाय कैसे करें]।
● जैन नौकरी मांगने वाले नहीं हैं, हम नौकरी देने वाले हैं।
●
वकील, डॉक्टर दूसरों के दुख पर जीते हैं जबकि सीए दूसरों के दुख पर जीते हैं
दूसरों का विकास या सुख। [इस तरह हम व्यवसाय चुनते हैं]।
● हम कुत्तों से प्यार नहीं करते और फिर मच्छरों को मार देते हैं।
● अन्य लोग इसे वीगन- डाइटीशियन- माइंड कंट्रोल- वियरिंग मास्क कर रहे हैं। जैन सदियों से ऐसा करते आ रहे हैं।
● हम जियो और जीने दो में विश्वास करते हैं। [मुकेश अंबामी कहते हैं जियो हम कहते हैं जियो और जेने करते हैं]
● हम ‘मैं’ में विश्वास नहीं करते। हम ‘यूएस’ में विश्वास करते हैं।
● सबसे बड़े झगड़े इसलिए होते हैं क्योंकि आप गलत हैं और मैं सही। जैन कहते हैं कि तुम सही हो और मैं भी सही। (परस्पर आदर)।
तो जैन इतने अमीर और महान क्यों हैं ???
कारण -
● जैन डायनामाइट्स हैं परजीवी नहीं
● उत्तराधिकार योजना
● सर्वोच्च ज्ञान (कैवल्य ज्ञान)
● “अहिंसा व्रत” का व्रत (मानसिक, मौखिक या शारीरिक रूप से कोई हिमसा नहीं।)
● जीवन दया (जीव दया)
● सचेत पूंजीवाद (ऐसा न करें - पार्टियां, राजनीति, आनंद, क्लबिंग, अभिनय)
(हम प्रार्थना, ध्यान, अध्यात्म, क्षमा करते हैं)।
● समुदाय परिवार है।
● सत्यनिष्ठा पर बहुत उच्च
● अनेकांतवाद (आपसी सम्मान)
● चतुर्विधा दान (भोजन, औषधि, रक्षा, ज्ञान का 4 गुना दान)।
————–5
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, కరుణామయమైన సాధికారత కలిగిన జంబూదీప విశ్వం
ఇప్పుడు మీ వద్ద ఉన్నదంతా
మనస్సును శుద్ధి చేయండి
ఇది BODY కోసం
ప్రపంచంలోని అన్ని ప్రధాన మతాలకు చెందిన తెలివైన, తెలివైన వ్యక్తులు
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల శక్తివంతుడైన జంబూదీప
విశ్వం కూరగాయలను పెంచుతుంది
ఇది మైండ్ కోసం
మేము లోపల ఉన్నాము
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల శక్తివంతుడైన జంబూదీప
మేము లోపల ఉన్నాము
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల శక్తివంతుడైన జంబూదీప
గుడ్ ఎర్త్ మరియు స్పేస్లో ఆకలిని అధిగమించడానికి 🦅 స్వేచ్ఛా పక్షుల్లా జీవించడానికి ద్వేషించే వారితో సహా అందరికీ ఒకటే రుచి. తెల్లవారుజామున 3:45 గంటలకు లేచిన తర్వాత
స్నానం చేసి బౌద్ధులు పతంజలి యోగిక్ మెడిటేషన్ పీల్చడం & చేయండి
శరీరం యొక్క అన్ని స్థానాల్లో ఉచ్ఛ్వాసము.
మెడిటేటివ్ మైండ్ఫుల్ స్విమ్మింగ్ చేయండి
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల
సాధికారత పొందిన జంబూదీప మహా మాయావతి అశోకన్ను తిరిగి తీసుకువస్తానని చెప్పారు
జంబూదీపాన్ని జంబూ-చెట్టు పెంచే జంబూసండ అని కూడా అంటారు
అతనిని సూచించడానికి అక్కడ పెరిగే (నాగా) నుండి దాని పేరు వచ్చింది
3వ శతాబ్దం BCలో రాజ్యం
జంబూదీపా యొక్క సాధికారత కలిగిన ఆదివాసీ
షెడ్యూల్డ్ కులాల నాయకుడు మరియు ఉత్తర ప్రదేశ్ మాజీ ముఖ్యమంత్రి
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల
జంబూదీపా యొక్క సాధికారత కలిగిన ఆదివాసీ
బీఎస్పీ అధికారంలోకి రాకుండా చేసేందుకు ప్రత్యర్థి పార్టీలు అన్ని తంత్రాలు ప్రయోగిస్తున్నాయని మహా మాయావతి అన్నారు.
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల
జంబూదీపా యొక్క సాధికారత కలిగిన ఆదివాసీ
మహా
ఎలక్ట్రానిక్ ఓటింగ్ వినియోగంపై కూడా మాయావతి ఆందోళన వ్యక్తం చేశారు
యంత్రాలు. “1984 నుండి, బ్యాలెట్ పేపర్ వాడకం, ఓట్ల శాతం లేదు
తగ్గింది.
ఈవీఎంల వినియోగంతో పార్టీ ఓటింగ్ శాతం పడిపోయింది
క్రిందికి. వివిధ దేశాల్లో ఈవీఎంలు ఉపసంహరించుకుని బ్యాలెట్ పత్రాలు ఉన్నాయి
వాడుతున్నారు. బీఎస్పీ ఓట్లు తగ్గడం ఈవీఎంల పని. I
బ్యాలెట్ పేపర్ను వినియోగించాలని ఎన్నికల కమిషన్ను కోరారు
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల సాధికారత కలిగిన జంబూదీప ఆదివాసి
మహా
తమ బీఎస్పీ ఏ పార్టీతోనూ పొత్తు పెట్టుకోదని మాయావతి చెప్పారు
రాబోయే రాష్ట్ర ఎన్నికలు లేదా 2024 జాతీయ ఎన్నికలు.
“బి.ఎస్.పి
రాజస్థాన్, ఛత్తీస్గఢ్లో ఏ పార్టీతోనూ పొత్తు పెట్టుకోదు
కర్నాటక అసెంబ్లీ ఎన్నికలతో పాటు 2024 లోక్సభ ఎన్నికలు.
ఆమె చెప్పింది.
తాజాగా విదేశీయులపై దాడికి దిగింది
బెనే ఇజ్రాయెల్, టిబెట్, ఆఫ్రికా, పశ్చిమ ఐరోపా, తూర్పు నుండి తరిమివేయబడింది
జర్మనీ, దక్షిణ రష్యా, తూర్పు యూరప్, హంగేరి చిత్పవన్ బ్రాహ్మణ
రౌడీ
స్వయం సేవక్స్ నంబర్ వన్ తీవ్రవాదులు ద్వేషం, కోపం, అసూయ,
భ్రాంతి, మూర్ఖత్వం, ఇవి మనస్సు యొక్క అపవిత్రత, మానసిక అవసరం
కుంకుమ పార్టీ కోసం మానసిక ఆశ్రయాల వద్ద చికిత్స
“తప్పు వల్ల
బీజేపీ ప్రభుత్వ విధానాల వల్ల ప్రజలు ప్రకృతి వైపరీత్యాలను ఎదుర్కొంటున్నారు.
ఆమె ఇంకా మునిగిపోవడం గురించి స్పష్టమైన సూచనలో చెప్పింది
ఉత్తరాఖండ్లోని జోషిమత్ పట్టణం.
“కేంద్ర సంస్థలు రాజకీయం చేయబడ్డాయి,”
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల
జంబూదీపా యొక్క సాధికారత కలిగిన ఆదివాసీ
నాయకుడు అన్నారు.
ఆమె
కాంగ్రెస్ మరియు SPలను కూడా లక్ష్యంగా చేసుకుంది: “OBC, SC/STలకు రిజర్వేషన్
బీజేపీ ప్రభుత్వం అమలు చేయడం లేదు. కాంగ్రెస్ మరియు
సమాజ్వాదీ పార్టీ కూడా ఓబీసీ, ఎస్సీ, ఎస్టీ వర్గాలను మోసం చేసింది.
మాయావతి 67వ పుట్టినరోజును జరుపుకున్నారు, 2024 కోసం ఆశాజనకంగా ఉన్నారు
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల
జంబూదీపా యొక్క సాధికారత కలిగిన ఆదివాసీ
షెడ్యూల్ చేయబడింది
కుల మహా మాయావతి, బహుజన్ సమాజ్ పార్టీ (BSP) అధినేత్రి మరియు
ఉత్తరప్రదేశ్కు నాలుగుసార్లు ముఖ్యమంత్రిగా పనిచేసిన ఆయన 1956 జనవరి 15న జన్మించారు
ఢిల్లీలో ఎ
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల సాధికారత కలిగిన జంబూదీప ఆదివాసి
మేల్కొన్న ఆదివాసీ షెడ్యూల్డ్ కుల కుటుంబం.
అంతేకాకుండా
ఉత్తరప్రదేశ్లోని అత్యంత ముఖ్యమైన రాజకీయ నాయకులలో ఆమె ఒకరు
సాధికారతతో మేల్కొల్పబడిన ఆదిమ షెడ్యూల్డ్ కుల చిహ్నం మరియు ఆమె పలుకుబడి
యొక్క సరిహద్దులకు మించి విస్తరించి ఉంది
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల సాధికారత కలిగిన జంబూదీప ఆదివాసి
ఆదిమ షెడ్యూల్డ్ కులం ప్రబుద్ధ భారత్లో అత్యధిక జనాభా కలిగిన రాష్ట్రం.
మేము కొనసాగుతాము
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల శక్తివంతుడైన జంబూదీప
——–1
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల
జంబూదీపా యొక్క సాధికారత కలిగిన ఆదివాసీ
షెడ్యూల్ చేయబడింది
కుల మహా మాయావతి సాధారణ బాల్యం, మరియు ఆమె తండ్రి ప్రభుదాస్,
పోస్టాఫీసులో ఉద్యోగం చేశారు.
ఆమె తన బ్యాచిలర్ డిగ్రీని పొందింది
కాళింది ఉమెన్స్ కాలేజీ నుండి ఆర్ట్స్, మరియు క్యాంపస్ లా నుండి లా డిగ్రీ
సెంటర్, ఢిల్లీ యూనివర్సిటీ.
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల
జంబూదీపా యొక్క సాధికారత కలిగిన ఆదివాసీ
షెడ్యూల్ చేయబడింది
కుల మహా మాయావతి సాధారణ బాల్యం, మరియు ఆమె తండ్రి ప్రభుదాస్,
పోస్టాఫీసులో ఉద్యోగం చేశారు. ఎనవోలెంట్, దయగల సాధికారత కలిగిన జంబూదీప ఆదివాసీ
షెడ్యూల్ చేయబడింది
కులం
ఓడిపోయిన జనతా పార్టీకి చెందిన రాజ్ నారాయణ్ నిర్వహించారు
ఇందిరా గాంధీ లోక్సభ ఎన్నికల్లో రాయ్బరేలీ నుంచి పదే పదే
సూచిస్తారు
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల సాధికారత కలిగిన జంబూదీప ఆదివాసి
హరిజనులుగా షెడ్యూల్డ్ కులాలు.
ఇది యువకులకు కోపం తెప్పించింది
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల
జంబూదీపా యొక్క సాధికారత కలిగిన ఆదివాసీ
షెడ్యూల్ చేయబడింది
ఈ కార్యక్రమానికి హాజరైన కుల మహా మాయావతి. జర్నలిస్టుగా
భూపేష్ భండారి డిసెంబర్ 2011లో బిజినెస్ స్టాండర్డ్లో ఇలా వ్రాశారు:
“కూడా
ఆ తొలి రోజుల్లో ఆమె [హరిజన్] అనే పదాన్ని కనిపెట్టేవారు
మహాత్మా గాంధీ, దీనత్వం మరియు ఆ విధంగా అత్యంత ప్రమాదకరం. ఆమె పైకి నడిచింది
వేదికపైకి వెళ్లి రాజ్ నారాయణ్పైకి దూసుకెళ్లింది. కొన్ని నెలల తర్వాత, a
చల్లని
శీతాకాలపు రాత్రి,
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల
జంబూదీపా యొక్క సాధికారత కలిగిన ఆదివాసీ
షెడ్యూల్డ్ కులాల మహా మాన్యవార్ కాన్షీరామ్ [BSP వ్యవస్థాపకుడు] ఆమె ఇంటికి వచ్చారు.
ది
బర్లీ సిక్కు [అతని కుటుంబం సాధికారత కలిగిన మేల్కొన్న ఆదిమవాసికి చెందినది
షెడ్యూల్డ్ కులాల సంఘం కానీ సిక్కు మతంలోకి మారారు] అతనిని విడిచిపెట్టారు
సాధికారతతో మేల్కొల్పబడిన ఆదిమవాసుల కారణంతో పోరాడటానికి ప్రభుత్వ ఉద్యోగం
షెడ్యూల్డ్ కులాల సంఘం.
ఒకవేళ ఆవిడతో చెప్పినట్లు తెలిసింది
అతనిని అనుసరించింది, ఆమె ఒక రోజు IAS అధికారులకు ఆదేశాలు ఇస్తుంది. అది
నిజమయ్యే ఒక అంచనా.
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల సాధికారత కలిగిన జంబూదీప ఆదివాసి
షెడ్యూల్ చేయబడింది
1984లో కులం మహా మాన్యవర్ కాన్షీరామ్ బీఎస్పీని స్థాపించారు
ఎటర్నల్, గ్లోరిఫైడ్, ఫ్రెండ్లీ, బెనెవోలెంట్, సి సాధికారత కలిగిన ఆదివాసీ
జంబూదీప మహా మాయావతి అతని ప్రధాన బృందంలో సభ్యురాలు.
ఇది
గ్రేటర్ భూభాగాన్ని వర్ణించడానికి జంబూదీప అనే పేరు తరచుగా ఉపయోగించబడుతుంది
పురాతన మూలాలలో ప్రబుద్ధ భారత్. ఈ పదం అనే భావనపై ఆధారపడి ఉంటుంది
dvīpa, పురాతన విశ్వంలో “ద్వీపం” లేదా “ఖండం” అని అర్ధం.
జంబూద్వీప అనే పదాన్ని అశోకుడు తన ఆదిమ రాజ్యాన్ని సూచించడానికి ఉపయోగించాడు.
ది
బౌద్ధ విశ్వశాస్త్రం భూమండల (భూమి వృత్తం)ని విభజించింది
మూడు వేర్వేరు స్థాయిలు: కామధాతు (కోరిక రాజ్యం), రూపధాతు (రూపం)
రాజ్యం), మరియు ఆరూప్యధాతు (నిరాకార రాజ్యం). కామధాతువులో ఉంది
సుమేరు పర్వతం చుట్టూ నాలుగు ద్వీపాలు-ఖండాలు ఉన్నాయి.
“ది
దక్షిణాన ఉన్న ద్వీపాన్ని జంబూదీప అంటారు. మిగిలిన మూడు ఖండాలు
సుమేరు చుట్టూ ఉన్న బౌద్ధ ఖాతాలు మానవులకు అందుబాటులో లేవు
జంబూదీప త్రిభుజం ఆకారంలో దక్షిణం వైపు మొద్దుబారిన బిందువుతో, కొంతవరకు భారత ఉపఖండం వలె ఉంటుంది. దాని మధ్యలో a
భారీ జంబూ చెట్టు, దీని నుండి ఖండానికి దాని పేరు వచ్చింది, అంటే “జంబూ
జంబూదీప, నాలుగు మహాదీపాలలో ఒకటి, లేదా గొప్ప ఖండాలు, ఇవి చక్కవలాలో చేర్చబడ్డాయి మరియు చక్కవట్టిచే పాలించబడతాయి.
అవి సుమేరు పర్వతం చుట్టూ గుంపులుగా ఉన్నాయి. జంబూదీపంలో ఎనభై నాలుగు వేల శిఖరాలు, సరస్సులు, పర్వత శ్రేణులు మొదలైన వాటితో హిమవ ఉంది.
ఈ
ఖండం దాని పేరు జంబూ-చెట్టు (నాగా అని కూడా పిలుస్తారు) నుండి వచ్చింది
అక్కడ పెరుగుతుంది, దాని ట్రంక్ పదిహేను యోజనాల చుట్టుకొలత, దాని విస్తరించింది
కొమ్మలు యాభై యోజనాల పొడవు, దాని నీడ వంద యోజనాలు
పరిధి మరియు దాని ఎత్తు వంద యోజనాలు
దీని కారణంగా
చెట్టు, జంబూదీపాన్ని జంబూసండ అని కూడా అంటారు.ఖండం పది
వెయ్యి యోజనాల విస్తీర్ణంలో; వీటిలో పదివేలు, నాలుగువేలు
సముద్రంతో కప్పబడి, మూడు వేల హిమాలయ పర్వతాలు, అయితే
మూడు వేల మంది పురుషులు నివసిస్తున్నారు
జంబూదీపం ఉన్న ప్రాంతం
మానవులు నివసిస్తున్నారు మరియు జీవి మేల్కొనే ఏకైక ప్రదేశం
మనిషిగా పుట్టడం వల్ల.
ఇది జంబూదీపంలో ఉంది
ధర్మ వరాన్ని స్వీకరించండి మరియు నాలుగు గొప్ప సత్యాలను అర్థం చేసుకోండి,
నోబుల్ ఎయిట్ఫోల్డ్ పాత్ మరియు అంతిమంగా
జీవితం మరియు మరణ చక్రం నుండి విముక్తిని గ్రహించండి.
మరొకటి
చక్రవర్తి ఉన్న బౌద్ధ గ్రంథం మహావంశం నుండి సూచన
అశోకుని కొడుకు మహీంద శ్రీలంక రాజుకు తనను తాను పరిచయం చేసుకుంటాడు
దేవనాంపియతిస్స జంబూదీపానికి చెందినది, ఇప్పుడు ఉన్నది
ప్రబుద్ధ భారతీయ ఉపఖండం. ఇది మహాయానంలోని క్షితిగర్భ సూత్రం ఆధారంగా ఉంది.
——————-2
భౌగోళిక రాజకీయ కోణంలో జంబూదీప
ది
జంబూదీప అనే పదాన్ని అశోకుడు బహుశా 3వ రాజ్యాన్ని సూచించడానికి ఉపయోగించాడు
శతాబ్దం BC, తరువాతి శాసనాలలో అదే పదజాలం పునరావృతమవుతుంది
ఉదాహరణకు పదవ శతాబ్దానికి చెందిన మైసూరియన్ శాసనం ఈ ప్రాంతాన్ని కూడా వివరిస్తుంది,
బహుశా భారతదేశం, జంబూదీపంగా.
‘ది
కుంతల దేశం (ఇందులో మైసూర్ యొక్క వాయువ్య భాగాలు మరియు
బాంబే ప్రెసిడెన్సీ యొక్క దక్షిణ భాగాలు) పాలించబడ్డాయి
నవ-నంద,
గుప్త-కుల, మౌర్య రాజులు; అప్పుడు రట్టలు దీనిని పాలించారు:
వీరి తర్వాత చాళుక్యులు; తర్వాత కాలచూర్య్య కుటుంబం; మరియు తరువాత
వాటిని (హొయసల) బల్లాలు.’మరొకరు, కుబటూర్లో, స్పష్టంగా చెప్పారు
భరత-క్షేత్రానికి దక్షిణాన ఉన్న నాగ-ఖండాన్ని చంద్ర గుప్తుడు పాలించాడు
జంబూదీప:
ఇది చాలా మందిలో నగారా-ఖండ డెబ్బై
శాసనాలు, వీటిలో బండనిక్కే (శిమోగాలోని బండాలికే) ఉన్నట్లు తెలుస్తోంది
ప్రధాన పట్టణం.
ఇంకా, క్రింద గమనించవలసిన ఒక రికార్డు కదంబ రాజు కుమార్తెలను గుప్తులకు వివాహం చేసినట్లు చెబుతోంది.
మైసూర్ నివేదిక
మౌంట్
మేరు (సుమేరు (సంస్కృతం) లేదా సినేరు (పాలి) లేదా కాంగ్రిన్బోకే)
బౌద్ధ విశ్వోద్భవ శాస్త్రంలో కేంద్ర ప్రపంచ పర్వతం పేరు.
శబ్దవ్యుత్పత్తి ప్రకారం, పర్వతం యొక్క సరైన పేరు మేరు (పాలి మేరు), దీనికి ఆమోదయోగ్యమైన ఉపసర్గ su-, జోడించబడింది.
ఫలితంగా “అద్భుతమైన మేరు” లేదా “అద్భుతమైన మేరు” అనే అర్థం వస్తుంది.
జంబూదీప విశ్వం శక్తివంతమైంది
జంబూదీప
(Jpn: 閻浮提 Enbudai) నాలుగు ఖండాలలో ఒకటి, ఇది
మేరు పర్వతానికి దక్షిణంగా ఉంది.) దక్షిణాన ఉంది మరియు ఇది నివాసస్థలం
సాధారణ మానవులు.
దీని ఆకారం ట్రాపెజోయిడల్ లేదా గొడ్డలి తల ఆకారాన్ని పోలి ఉంటుంది. ఇది మనం ఉన్న మానవ ప్రపంచం
ఇది “బండి లాగా” ఆకారంలో ఉంటుంది లేదా దక్షిణం వైపు ఉన్న బిందువుతో మొద్దుబారిన ముక్కు త్రిభుజంగా ఉంటుంది.
(ఈ వర్ణన బహుశా దక్షిణ ప్రబుద్ధ భారతదేశం యొక్క తీర రేఖ ఆకారాన్ని ప్రతిధ్వనిస్తుంది.
కర్ణాటక
భౌగోళిక రాజకీయ కోణంలో జంబూద్వీప
ది
జంబూద్వీప అనే పదాన్ని అశోకుడు బహుశా 3వ రాజ్యాన్ని సూచించడానికి ఉపయోగించాడు
శతాబ్దం BC, అదే పదజాలం తరువాతి కాలంలో పునరావృతమవుతుంది
ఉదాహరణకు పదవ శతాబ్దం AD నుండి మైసూరియన్ శాసనాలు
ఇది ప్రాంతాన్ని కూడా వివరిస్తుంది, బహుశా ప్రబుద్ధ భారత్
జంబూద్వీప.
‘కుంతల దేశం (దీనిలో కూడా
మైసూర్ యొక్క వాయువ్య భాగాలు మరియు బొంబాయి యొక్క దక్షిణ భాగాలు
ప్రెసిడెన్సీ) నవ-నంద, గుప్త-కుల, మౌర్య రాజులచే పాలించబడింది;
అప్పుడు రట్టలు దీనిని పాలించారు : వీరి తర్వాత చాళుక్యులు; అప్పుడు ది
కాలచూర్య్య కుటుంబం;
వారి తర్వాత (హొయసల) బల్లాలు.
జంబూదీప)
అనేది గ్రేటర్ ప్రబుద్ధ భూభాగాన్ని వివరించడానికి తరచుగా ఉపయోగించే పేరు
ప్రాచీన భారతీయ మూలాలలో భారత్. అనే భావనపై ఈ పదం ఆధారపడి ఉంటుంది
ద్వీప, ప్రాచీన ప్రబుద్ధ భారతీయంలో “ద్వీపం” లేదా “ఖండం” అని అర్ధం
విశ్వరూపం.
జంబూద్వీప అనే పదాన్ని అశోకుడు సూచించడానికి ఉపయోగించాడు
క్రీస్తుపూర్వం మూడవ శతాబ్దంలో అతని రాజ్యం. అదే పదజాలం ఇందులో ఉపయోగించబడింది
తదుపరి గ్రంథాలు, ఉదాహరణకు పదవ నుండి కన్నడ శాసనాలు
శతాబ్దం CE ప్రాంతాన్ని కూడా వివరించింది, బహుశా ప్రాచీన ప్రబుద్ధ
భరత్, జంబూదీపంగా
సుమారు 250 BCE (బ్రాహ్మీ లిపి) అశోకుని సహస్రం మైనర్ రాక్ శాసనంలో “ప్రబుద్ధ భారత్” కోసం జంబూదీపసి అనే ప్రాకృత పేరు.
ఇది
10,000 యోజనాల విస్తీర్ణం (విభజ్యవాద సంప్రదాయం) లేదా చుట్టుకొలత ఉంది
6,000 యోజనాలు (సర్వాస్తివాద సంప్రదాయం) దీనికి జోడించవచ్చు
దక్షిణ తీరం కేవలం 3 1⁄2 యోజనాల పొడవు.
ఖండం పడుతుంది
100 యోజనాల పొడవు గల పెద్ద జంబూ చెట్టు (సిజిజియం క్యూమిని) నుండి దాని పేరు,
ఇది ఖండం మధ్యలో పెరుగుతుంది.
ప్రతి ఖండంలో ఈ పెద్ద చెట్లలో ఒకటి ఉంటుంది.
మేల్కొన్న బుద్ధులందరూ జంబూదీపంలో కనిపిస్తారు
ది
ఇక్కడ ప్రజలు ఐదు నుండి ఆరు అడుగుల పొడవు మరియు వారి జీవిత కాలం మారుతూ ఉంటుంది
10 నుండి అధికారం 140 సంవత్సరాలు (అసంక్య ఆయు) మరియు 10 సంవత్సరాల మధ్య.
“ఈ ఖండం ఒక కిమీ జంబుబ్రిక్ష జంబూ చెట్టుచే అలంకరించబడినందున, దీనిని ‘జంబూ ఖండం’ లేదా జంబూదీప అని పిలుస్తారు.
జంబూ చెట్టును గులాబీ-యాపిల్ చెట్టు (యూజీనియా జంబోలానా) అని కొందరు భావిస్తున్నారు.
ఇటీవలి స్కాలర్షిప్ ఇది వివిధ రకాల ప్లం కావచ్చునని సూచిస్తుంది.
అయితే, ఒక జంబూ చెట్టు మాత్రమే ఉందని, ఇది సాధారణ వ్యక్తులకు కనిపించదని, మేల్కొన్న జీవులకు మాత్రమే కనిపిస్తుందని పురాణాలు చెబుతున్నాయి.
ది
బౌద్ధ విశ్వశాస్త్రం భూమండల (భూమి వృత్తం)ని విభజించింది
మూడు వేర్వేరు స్థాయిలు: కామధాతు (కోరిక రాజ్యం), రూపధాతు (రూపం)
రాజ్యం), మరియు ఆరూప్యధాతు (నిరాకార రాజ్యం). కామధాతువులో ఉంది
సుమేరు పర్వతం చుట్టూ నాలుగు ద్వీపాలు-ఖండాలు ఉన్నాయి.
“ది
దక్షిణాన ఉన్న ద్వీపాన్ని జంబూదీప అంటారు. మిగిలిన మూడు ఖండాలు
సుమేరు చుట్టూ ఉన్న బౌద్ధ ఖాతాలు మానవులకు అందుబాటులో లేవు
జంబూదీప.
జంబూదీపం మొద్దుబారిన బిందువుతో త్రిభుజం ఆకారంలో ఉంటుంది
దక్షిణాభిముఖంగా, కొంతవరకు భారత ఉపఖండం వలె ఉంటుంది.
దాని మధ్యలో ఒక పెద్ద జంబూ చెట్టు ఉంది, దాని నుండి ఖండానికి దాని పేరు వచ్చింది, అంటే “జంబూ ద్వీపం”.
జంబూదీప, నాలుగు మహాదీపాలలో ఒకటి, లేదా గొప్ప ఖండాలు, ఇవి కక్కవలాలో చేర్చబడ్డాయి మరియు పాలించబడతాయి.
చక్కవట్టి.
అవి సుమేరు పర్వతం చుట్టూ సమూహంగా ఉన్నాయి. జంబూదీపంలో హిమవ
దాని ఎనభై నాలుగు వేల శిఖరాలు, దాని సరస్సులు, పర్వత శ్రేణులు మొదలైనవి.
——-3
అయితే, ఒక జంబూ చెట్టు మాత్రమే ఉందని, ఇది సాధారణ వ్యక్తులకు కనిపించదని, మేల్కొన్న జీవులకు మాత్రమే కనిపిస్తుందని పురాణాలు చెబుతున్నాయి.
ది
బౌద్ధ విశ్వశాస్త్రం భూమండల (భూమి వృత్తం)ని విభజించింది
మూడు వేర్వేరు స్థాయిలు: కామధాతు (కోరిక రాజ్యం),
రూపధాతు (రూపం
రాజ్యం), మరియు ఆరూప్యధాతు (నిరాకార రాజ్యం). కామధాతువులో ఉంది
సుమేరు పర్వతం చుట్టూ నాలుగు ద్వీపాలు-ఖండాలు ఉన్నాయి.
“ది
దక్షిణాన ఉన్న ద్వీపాన్ని జంబూదీప అంటారు. మిగిలిన మూడు ఖండాలు
సుమేరు చుట్టూ ఉన్న బౌద్ధ ఖాతాలు మానవులకు అందుబాటులో లేవు
జంబూదీప.
జంబూదీపం మొద్దుబారిన బిందువుతో త్రిభుజం ఆకారంలో ఉంటుంది
దక్షిణాభిముఖంగా, కొంతవరకు భారత ఉపఖండం వలె ఉంటుంది.
దాని మధ్యలో ఒక పెద్ద జంబూ చెట్టు ఉంది, దాని నుండి ఖండానికి దాని పేరు వచ్చింది, అంటే “జంబూ ద్వీపం”.
జంబూదీప, నాలుగు మహాదీపాలలో ఒకటి, లేదా గొప్ప ఖండాలు, ఇవి కక్కవలాలో చేర్చబడ్డాయి మరియు పాలించబడతాయి.
చక్కవట్టి.
అవి సుమేరు పర్వతం చుట్టూ సమూహంగా ఉన్నాయి. జంబూదీపంలో హిమవ
దాని ఎనభై నాలుగు వేల శిఖరాలు, దాని సరస్సులు, పర్వత శ్రేణులు మొదలైనవి.
అయితే, ఒక జంబూ చెట్టు మాత్రమే ఉందని, ఇది సాధారణ వ్యక్తులకు కనిపించదని, మేల్కొన్న జీవులకు మాత్రమే కనిపిస్తుందని పురాణాలు చెబుతున్నాయి.
ది
బౌద్ధ విశ్వశాస్త్రం భూమండల (భూమి వృత్తం)ని విభజించింది
మూడు వేర్వేరు స్థాయిలు: కామధాతు (కోరిక రాజ్యం), రూపధాతు (రూపం)
రాజ్యం), మరియు ఆరూప్యధాతు (నిరాకార రాజ్యం). కామధాతువులో ఉంది
సుమేరు పర్వతం చుట్టూ నాలుగు ద్వీపాలు-ఖండాలు ఉన్నాయి.
“ది
దక్షిణాన ఉన్న ద్వీపాన్ని జంబూదీప అంటారు. మిగిలిన మూడు ఖండాలు
సుమేరు చుట్టూ ఉన్న బౌద్ధ ఖాతాలు మానవులకు అందుబాటులో లేవు
జంబూదీప.
జంబూదీపం మొద్దుబారిన బిందువుతో త్రిభుజం ఆకారంలో ఉంటుంది
దక్షిణాభిముఖంగా, కొంతవరకు భారత ఉపఖండం వలె ఉంటుంది.
దాని మధ్యలో ఒక పెద్ద జంబూ చెట్టు ఉంది, దాని నుండి ఖండానికి దాని పేరు వచ్చింది, అంటే “జంబూ ద్వీపం”.
జంబూదీప, నాలుగు మహాదీపాలలో ఒకటి, లేదా గొప్ప ఖండాలు, ఇవి కక్కవలాలో చేర్చబడ్డాయి మరియు పాలించబడతాయి.
చక్కవట్టి.
అవి సుమేరు పర్వతం చుట్టూ సమూహంగా ఉన్నాయి. జంబూదీపంలో హిమవ
దాని ఎనభై నాలుగు వేల శిఖరాలు, దాని సరస్సులు, పర్వత శ్రేణులు,
ఈ ఖండానికి దాని పేరు జంబూ-చెట్టు (నాగా అని కూడా పిలుస్తారు) నుండి వచ్చింది, ఇది అక్కడ పెరుగుతుంది, దాని ట్రంక్ పదిహేను యోజనాల చుట్టుకొలత,
దాని
విస్తరించిన కొమ్మలు యాభై యోజనాల పొడవు, దాని నీడ ఒకటి
వందయోజనాలు విస్తీర్ణం మరియు దాని ఎత్తు వంద యోజనాలు (Vin.i.30;
SNA.ii.443;
ఈ చెట్టు కారణంగా, జంబూదీపాన్ని జంబూసండ అని కూడా అంటారు (SN.vs.552; SNA.i.121).
ది
ఖండం పదివేల యోజనాల విస్తీర్ణం; వీటిలో పదివేలు, నాలుగు
వేల మంది సముద్రంతో కప్పబడి ఉన్నారు, మూడు వేల మంది సముద్రంతో నిండి ఉన్నారు
హిమాలయ
పర్వతాలు, మూడు వేల మంది పురుషులు నివసించేవారు జంబూదీపము
మానవులు నివసించే ప్రాంతం మరియు జీవి ఉండే ఏకైక ప్రదేశం
మనిషిగా పుట్టడం వల్ల జ్ఞానోదయం అవుతుంది.
ఇది మహాయానంలోని క్షితిగర్భ సూత్రం ఆధారంగా ఉంది.
జంబూదీప భౌగోళిక రాజకీయ కోణంలో జంబూదీప అనే పదాన్ని అశోకుడు బహుశా 3వ శతాబ్దం BCలో అతని రాజ్యాన్ని సూచించడానికి ఉపయోగించాడు,
అదే పదజాలం తరువాతి శాసనాలలో పునరావృతమవుతుంది
మైసూరియన్
క్రీ.శ. పదవ శతాబ్దానికి చెందిన శాసనం కూడా వివరిస్తుంది
ప్రాంతం, బహుశా భారతదేశం, జంబూదీపగా.కుంతల దేశం (ఇందులో కూడా
మైసూర్ యొక్క వాయువ్య భాగాలు మరియు బొంబాయి యొక్క దక్షిణ భాగాలు
ప్రెసిడెన్సీ) నవ-నంద, గుప్త-కుల, మౌర్య రాజులు పాలించారు.
అప్పుడు రట్టలు దీనిని పాలించారు : వీరి తర్వాత చాళుక్యులు; అప్పుడు ది
కాలచూర్య్య
కుటుంబం; మరియు వారి తర్వాత (హొయసల) బల్లాలు.’’ మరొకరు, కుబటూర్ వద్ద,
చంద్ర గుప్తుడు దక్షిణాన నాగ ఖండాన్ని పరిపాలించాడని స్పష్టంగా పేర్కొన్నాడు
జంబూదీప భరత క్షేత్రం:
ఇది నగర-ఖండం
చాలా శాసనాలలో డెబ్బై, వీటిలో బందానిక్కే(బండాలికే ఇన్
షిమోగా) ప్రధాన పట్టణంగా ఉంది. మరియు ఫ్యూదర్, ఒక రికార్డు
కదంబ రాజు కుమార్తెలు ఇవ్వబడ్డారని క్రింద గమనించబడింది
గుప్తులతో వివాహం. మైసూర్ వార్షిక నివేదిక
శబ్దవ్యుత్పత్తిపరంగా, ది
పర్వతం యొక్క సరైన పేరు మేరు (పాలి మేరు), దీనికి జోడించబడింది
ఆమోదయోగ్యమైన ఉపసర్గ su-, ఫలితంగా “అద్భుతమైన మేరు” లేదా
“అద్భుతమైన మేరు”.
——4
ది
బౌద్ధ విశ్వశాస్త్రం భూమండల (భూమి వృత్తం)ని విభజించింది
మూడు వేర్వేరు స్థాయిలు: కామధాతు (కోరిక రాజ్యం), రూపధాతు (రూపం)
రాజ్యం),& ఆరూప్యధాతు (నిరాకార రాజ్యం).కామధాతులో ఉంది
సుమేరు పర్వతం చుట్టూ నాలుగు ద్వీపాలు-ఖండాలు ఉన్నాయి.
“ది
దక్షిణాన ఉన్న ద్వీపాన్ని జంబూదీప అంటారు. మిగిలిన మూడు ఖండాలు
సుమేరు చుట్టూ ఉన్న బౌద్ధ ఖాతాలు మానవులకు అందుబాటులో లేవు
జంబూదీప. జంబూదీపం మొద్దుబారిన బిందువుతో త్రిభుజం ఆకారంలో ఉంటుంది
దక్షిణాభిముఖంగా, కొంతవరకు ప్రబుద్ధ భారతీయ ఉపఖండం వలె ఉంటుంది.
దాని మధ్యలో ఒక పెద్ద జంబూ చెట్టు ఉంది, దాని నుండి ఖండానికి దాని పేరు వచ్చింది, అంటే “జంబూ ద్వీపం”.
జంబూదీప,
నాలుగు మహాదీపాలు లేదా గొప్ప ఖండాలలో ఒకటి
Cakkavāla మరియు ఒక Cakkavatti పాలించారు. అవి గుండ్రంగా గుంపులుగా ఉంటాయి
సుమేరు పర్వతం.
జంబూదీపంలో ఎనభై నాలుగు వేల శిఖరాలు, సరస్సులు, పర్వత శ్రేణులు మొదలైన వాటితో హిమవ ఉంది.
ఈ
ఖండం దాని పేరు జంబూ-చెట్టు (నాగా అని కూడా పిలుస్తారు) నుండి వచ్చింది
అక్కడ పెరుగుతుంది, దాని ట్రంక్ పదిహేను యోజనాల చుట్టుకొలత, దాని విస్తరించింది
యాభై యోజనాల పొడవున్న కొమ్మలు,
దాని నీడ వంద యోజనాల విస్తీర్ణం మరియు దాని ఎత్తు వంద యోజనాలు (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, మొదలైనవి)
ఈ చెట్టు కారణంగా, జంబూదీపాన్ని జంబూసండ అని కూడా అంటారు (SN.vs.552; SNA.i.121).
ది
ఖండం పదివేల యోజనాల విస్తీర్ణం; ఈ పది వేలలో,
నాలుగు వేల మంది సముద్రం, మూడు వేల మంది హిమాలయాలతో కప్పబడి ఉన్నారు
పర్వతాలు, మూడు వేల మంది పురుషులు నివసిస్తున్నారు (SNA.ii.437;
ఉడా.300).
జంబూద్వీపం మానవులు నివసించే మరియు ఉన్న ప్రాంతం
ఒక జీవిగా జన్మించడం ద్వారా జ్ఞానోదయం పొందే ఏకైక ప్రదేశం
మానవుడు.
జంబూద్వీపంలోనే వరాన్ని పొందవచ్చు
ధర్మం మరియు నాలుగు గొప్ప సత్యాలను అర్థం చేసుకోండి
ఎనిమిది రెట్లు మార్గం మరియు చివరికి చక్రం నుండి విముక్తిని గ్రహించండి
చావు బ్రతుకు.
మరొక సూచన బౌద్ధ గ్రంథం నుండి
మహావంశం, ఇక్కడ అశోక చక్రవర్తి కుమారుడు మహింద తనను తాను పరిచయం చేసుకుంటాడు
శ్రీలంక రాజు దేవనాంపియతిస్సా జంబూద్వీపానికి చెందినవాడు
ఇప్పుడు భారత ఉపఖండం ఏమిటి. ఇది క్షితిగర్భలో ఆధారం
మహాయానంలో సూత్రం.
ఒక సర్వే ప్రకారం, భారతదేశంలో జైనులు 0.3% నుండి 3%కి వెళితే మనం అమెరికా & చైనాను అధిగమిస్తాము.
కాబట్టి మనం కొన్ని వాస్తవాల గురించి మాట్లాడుకుందాం:
● జాతీయ సగటు అక్షరాస్యత రేటు 65%, జైనుల సగటు అక్షరాస్యత రేటు 94%.
● స్త్రీ జాతీయ సగటు అక్షరాస్యత రేటు 54%, జైనుల స్త్రీల సగటు అక్షరాస్యత రేటు 91%.
● మొత్తం CAలలో 50% జైనులు.
● ఫోర్బ్స్ ప్రకారం, జైనులు భారతదేశం & బెల్జియంలో అత్యంత సంపన్నులు.
● జైనులు భారతీయ జనాభాలో 0.3% కానీ ఆదాయపు పన్నులో 24% చెల్లిస్తారు. [2009లో జైనులు ఆదాయపు పన్నులో 42% కూడా చెల్లించారు]
● జైనులు జాతీయ అభివృద్ధికి 25% సహకరిస్తున్నారు.
● ప్రపంచంలోని డైమండ్ & గోల్డ్ వ్యాపారంలో 65% జైనులు చేస్తున్నారు.
● 62% దాతృత్వం జైనులచే చేయబడుతుంది.
● 46% స్టాక్ బ్రోకర్లు జైనులు.
● ఎయిర్లైన్ పరిశ్రమలో 33% జైనుల నియంత్రణలో ఉంది.
● 20% ఫార్మాస్యూటికల్స్ & టెక్స్టైల్స్ జైనులచే నియంత్రించబడతాయి.
● జైనులు 71 ఏళ్లలో అత్యధిక ఆయుర్దాయం కలిగి ఉంటారు.
● 16,000 గోశాలలలో 9,600 జైనులు నిర్వహిస్తున్నారు.
● ఆల్బర్ ఐన్స్టీన్ ఒకసారి నాకు పునర్జన్మ ఉంటుందో లేదో తెలియదు కానీ అది జరిగితే నేను జైనుని కావాలనుకుంటున్నాను అని చెప్పాడు.
●
ప్రపంచ పర్యావరణ కమిటీ వార్షిక సమ్మిట్ ప్రకారం, జర్మనీ
2010 “మనం భూమిని గ్లోబల్ వార్మింగ్ నుండి రక్షించాలంటే మనం అనుసరించాలి
జైన్ లైఫ్ స్టైల్ & ప్రిన్సిపల్స్.”
● ఇతరులలాగా ఏ మైనారిటీ కార్డ్ను ఎప్పుడూ ప్లే చేయవద్దు.
●
జైనులకు వ్యాపారం ఎలా చేయాలో నేర్పడం లేదు, అది మన జన్యువులలో ఉంది. [మీరు చేయరు
సింహం యొక్క బిడ్డకు ఎలా వేటాడాలో మరియు అదే విధంగా ఒక పిల్లవాడికి నేర్పండి
జైన్కి వ్యాపారం ఎలా చేయాలో కూడా నేర్పలేదు].
● జైనులు జాబ్ సీకర్స్ కాదు, మేము జాబ్ ఇచ్చేవాళ్లం.
●
న్యాయవాదులు, వైద్యులు ఇతరుల దుఃఖంపై జీవిస్తుండగా, సిఎలు జీవిస్తున్నారు
ఇతరుల పెరుగుదల లేదా సంతోషం. [మేము వ్యాపారాన్ని ఎలా ఎంచుకుంటాము].
● మేము కుక్కలను ప్రేమించము మరియు దోమలను చంపము.
● ఇతరులు దీన్ని వేగన్- డైటీషియన్- మైండ్ కంట్రోల్ - మాస్క్లు ధరించడం చేస్తున్నారు. జైనులు శతాబ్దాలుగా వీటిని చేస్తున్నారు.
● మేము జీవించి జీవించడాన్ని విశ్వసిస్తాము. [ముఖేష్ అంబామి జియో మేము జియో & జీన్ డు అంటాము]
● మేము ‘నేను’ని నమ్మము. మేము ‘యుఎస్’ని నమ్ముతాము.
● మీరు తప్పు చేసినందుకు మరియు నేను చెప్పింది నిజమే కాబట్టి పెద్ద తగాదాలు జరుగుతాయి. జైనులు మీరు చెప్పింది నిజమే & నేను కూడా సరైనవాడినే అని అంటున్నారు. (పరస్పర గౌరవం).
కాబట్టి జైనులు ఎందుకు గొప్పవారు & గొప్పవారు ???
కారణాలు -
● జైనులు డైనమైట్లు కాదు పరాన్నజీవులు
● వారసత్వ ప్రణాళిక
● అత్యున్నత జ్ఞానం (కైవల్య జ్ఞాన్)
● “అహింస వ్రతం” ప్రతిజ్ఞ (మానసికంగా, మౌఖికంగా లేదా శారీరకంగా హింస లేదు.)
● జీవిత దయ (జీవ్ దయ)
● కాన్షియస్ క్యాపిటలిజం (చేయవద్దు - పార్టీలు, రాజకీయాలు, ఎంజాయ్మెంట్, క్లబ్బింగ్, యాక్టింగ్)
(మేము ప్రార్థన, ధ్యానం, ఆధ్యాత్మికత, క్షమాపణలు చేస్తాము).
● సంఘం అనేది కుటుంబం.
● సమగ్రతపై చాలా ఎక్కువ
● అనేకంటవాడ (పరస్పర గౌరవం)
● చతుర్విధ దాన (ఆహారం, ఔషధం, రక్షణ, జ్ఞానం యొక్క 4 రెట్లు దాతృత్వం).
————–5
Lessons 4683 Thu 19 Jan 2023
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
quantum universe GIF
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
This is for BODY
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
grows vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 &
Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters to live
like free birds 🦅 to overcome Hunger on Good Earth and SPACE.
After
getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
This is for BODY
Wise,Intelligent people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
UNIVERSE grows vegetables🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥒🌽 🥥 🌵🍈 & Fruits🍍 🍊 🥑 🥭 🍇 🍌🍎🍉🍒🍑 🥝 Plants 🌱in pots 🪴
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
Tastes the same for all including haters to live like free birds 🦅 to overcome Hunger on Good Earth and SPACE.After getting up at 3:45 AM
take bath & do Buddhists Patanjali Yogic Meditation inhaling &
exhaling in all positions of the body.
Do Meditative Mindful Swimming
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
EMPOWERED JAMBUDIPA Maha Mayawati ji said she will bring back Ashokan
rule Jambudīpa is also known as Jambusanda which grows Jambu-tree
derives its name from the (Naga) which grows there to represent his
realm in 3rd century BC
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste leader and former Uttar Pradesh chief minister
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha Mayawati said that rival parties are using all tricks to stop BSP from coming to power.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati also raised concerns over the use of Electronic Voting
Machines. “Since 1984, ballot paper use, the vote percentage not
decreased.
With the use of EVM, the party voting percentage has gone
down. In various countries the EVM had been withdrawn and ballot papers
is being used. It’s the work of the EVM that BSP vote has decreased. I
have urged the Election Commission to use ballot paper,” she said
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati said that her BSP won’t forge an alliance with any party for
the upcoming state elections or the 2024 national polls.
“The BSP
will not form alliance with any party in the Rajasthan,Chhattisgarh and
Karnataka assembly election as well as the 2024 Lok Sabha election,”
she said.
She also launched a fresh attack against the Foreigners
kicked out from Bene Israel, Tibet, Africa, Western Europe, Eastern
Germeny, South Russia, Eastern Europe,Hungary chitpavan brahmin
Rowdy
Swayam Sevaks number one terrorists practicing hatred, anger, jealousy,
delusion, stupidity which are defilement of the mind requiring mental
treatment at mental asylums for the saffron party
“Due to wrong
policies of the BJP government the people are facing natural disaster,”
she further said in an apparent reference to the sinking of the
Joshimath town in Uttarakhand.
“The central agencies have been politicized,” the
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
leader said.
She
also targeted the Congress and SP: “The reservation for the OBC, SC/ST
is not being implemented by the BJP government. The Congress and
Samajwadi Party has also cheated the OBC, SC and ST community.”
Mayawati celebrates 67th birthday, optimistic for 2024
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, the head of the Bahujan Samaj Party (BSP) and
four-time chief minister of Uttar Pradesh, was born on 15 January 1956
in Delhi in a
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Awakened Aboriginal Scheduled Caste family.
Besides
being among the most important political leaders of Uttar Pradesh, she
is a Empowered Awakened Aboriginal Scheduled Caste icon and her clout
extends far beyond the boundaries of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Aboriginal Scheduled Caste Prabuddha Bharat’s most populous state.
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
——–1
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati had a simple childhood, and her father, Prabhu Das,
was employed with the post office.
She secured her bachelor’s degree in
arts from Kalindi Women’s College, and a law degree from Campus Law
Centre, Delhi University.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati had a simple childhood, and her father, Prabhu Das,
was employed with the post office. ENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste
organised by the Janata Party’s Raj Narain, who had defeated
Indira Gandhi in the Lok Sabha polls from Rae Bareilly, repeatedly
referred to
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled Castes as Harijans.
This angered the young
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, who was present at the event. As the journalist
Bhupesh Bhandari wrote in the Business Standard in December 2011:
“Even
in those early days she used to find the term [Harijan], coined by
Mahatma Gandhi, condescending and thus hugely offensive. She walked up
to the stage and tore into Raj Narain. A couple of months later, on a
cold
winter night,
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Manyawar Kanshi Ram [founder of the BSP] visited her at home.
The
burly Sikh [his family belonged to a Empowered Awakened Aboriginal
Scheduled Caste community but had converted to Sikhism] had quit his
government job to fight the cause of the Empowered Awakened Aboriginal
Scheduled Caste community.
He reportedly told her that if she
followed him, one day she would be giving orders to IAS officers. It was
a prediction that would come true.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Manyawar Kanshi Ram founded the BSP in 1984,he made
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,C Empowered Aboriginal of
JAMBUDIPA Maha Mayawati a member of his core team.
This is
Jambudīpa a name often used to describe the territory of Greater
Prabuddha BHARAT in Ancient sources.The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient cosmogony.
The term Jambudvipa was used by Ashoka to represent his Aboriginal realm.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Indian subcontinent. In its center is a
gigantic Jambu tree from which the continent takes its name, meaning “Jambu
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti.
They are grouped round Mount Sumeru.In Jambudīpa is Himavā with its eighty-four thousand peaks,its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length, its shade one hundred yojanas in
extent and its height one hundred yojanas
on account of this
tree, Jambudīpa is also known as Jambusanda .The continent is ten
thousand yojanas in extent; of these ten thousand,four thousand are
covered by the ocean, three thousand by the Himālaya mountains, while
three thousand are inhabited by men
Jambudīpa is the region where
the humans live and is the only place where a being may become awakened
by being born as a human being.
It is in Jambudīpa that one may
receive the gift of Dhamma and come to understand the Four Noble Truths,
the Noble Eightfold Path and ultimately
realize the liberation from the cycle of life and death.
Another
reference is from the Buddhist text Mahavamsa, where the emperor
Ashoka’s son Mahinda introduces himself to the Sri Lankan king
Devanampiyatissa as from Jambudīpa, referring to what is now the
Prabuddha Bharatian subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.
——————-2
Jambudīpa in geopolitical sense
The
term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent inscriptions
for instance Mysorean inscription from the tenth century AD which also describes the region,
presumably India, as Jambudīpa.
‘the
Kuntala country (which included the north-western parts of Mysore and
the southern parts of the Bombay Presidency) was ruled by the
nava-Nanda,
Gupta-kula,Mauryya kings ;then the Rattas ruled it :
after whom were the Chalukyas; then the Kalachuryya family; and after
them the (Hoysala) Ballalas.’Another, at Kubatur,expressly states that
Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra
of Jambudīpa :
this is the Nagara-khanda Seventy of so many
inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have
been the chief town.
And further,a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
Report Of Mysore
Mount
Meru (also Sumeru (Sanskrit) or Sineru (Pāli) or Kangrinboqe) is the
name of the central world-mountain in Buddhist cosmology.
Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-,
resulting in the meaning “excellent Meru” or “wonderful Meru”.
EMPOWERED JAMBUDIPA UNIVERSE
Jambudīpa
(Jpn: 閻浮提 Enbudai) one of the four continents, which is situated to the
south of Mount Meru.) is is located in the south and is the dwelling of
ordinary human beings.
Its shape is trapezoidal or resembling the shape of an axe-head. It is the human world in which we
It is said to be shaped “like a cart”, or rather a blunt-nosed triangle with the point facing south.
(This description probably echoes the shape of the coastline of southern Prabuddha Bharat.
Karnataka
Jambudvipa in geopolitical sense
The
term Jambudvipa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent
inscriptions for instance Mysorean inscription from the tenth century AD
which also describes the region, presumably Prabuddha Bharat as
Jambudvipa.
‘ the Kuntala country (which included the
north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda, Gupta-kula, Mauryya kings ;
then the Rattas ruled it : after whom were the Chalukyas; then the
Kalachuryya family;
After them the (Hoysala) Ballalas.
Jambudīpa)
is a name often used to describe the territory of Greater Prabuddha
Bharat in Ancient Indian sources. The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient Prabuddha Bharatian
cosmogony.
The term Jambudvipa was used by Ashoka to represent
his realm in the third century BCE.The same terminology was used in
subsequent texts, for instance Kannada inscriptions from the tenth
century CE which also described the region, presumably Ancient Prabuddha
Bharat,as Jambudipa
The Prakrit name Jambudīpasi for “Prabuddha Bharat ” in the Sahasram Minor Rock Edict of Ashoka, circa 250 BCE (Brahmi script).
It
is 10,000 yojanas in extent (Vibhajyavāda tradition) or has a perimeter
of 6,000 yojanas (Sarvāstivāda tradition) to which can be added the
southern coast of only 3 1⁄2 yojanas’ length.
The continent takes
its name from a giant Jambu tree (Syzygium cumini), 100 yojanas tall,
which grows in the middle of the continent.
Every continent has one of these giant trees.
All Awakened One Buddhas appear in Jambudīpa
The
people here are five to six feet tall and their length of life varies
between 10 to power 140 years (Asankya Aayu) and 10 years.
“Since this continent is adorned by a k km Jambubriksha jambu tree, it is known as the ‘Continent of Jambu’, or Jambudīpa.
The jambu tree is presumed by some to be the rose-apple tree (Eugenia jambolana).
More recent scholarship suggests that it may be a variety of plum.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
——-3
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm),
Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges,
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth,
its
outspreading branches fifty yojanas in length, its shade one
hundredyojanas in extent and its height one hundred yojanas (Vin.i.30;
SNA.ii.443;
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,four
thousand are covered by the ocean,three thousand by the
Himālaya
mountains,while three thousand are inhabited by men Jambudīpa is the
region where the humans live and is the only place where a being may
become enlightened by being born as a human being.
This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd century BC,
same terminology is then repeated in subsequent inscriptions for instance
Mysorean
inscription from the tenth century AD which also describes the
region,presumably India,as Jambudīpa.the Kuntala country (which included
the north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda,Gupta-kula,Mauryya kings
then the Rattas ruled it :after whom were the Chalukyas; then the
Kalachuryya
family; and after them the (Hoysala) Ballalas.’’ Another, at Kubatur,
expressly states that Chandra Gupta ruled the Naga-khanda in the south
of the Bharata-kshetra of Jambudīpa :
this is the Nagara-khanda
Seventy of so many inscriptions,of which Bandanikke(Bandalike in
Shimoga)seems to have been the chief town.And fuidher, a record to be
noticed below says that the daughters of the Kadamba king were given in
marriage to the Guptas. Annual Report Of Mysore
Etymologically, the
proper name of the mountain is Meru (Pāli Meru), to which is added the
approbatory prefix su-, resulting in the meaning “excellent Meru” or
“wonderful Meru”.
——4
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels:Kāmadhātu (Desire realm),Rūpadhātu (Form
realm),& Ārūpyadhātu (Formless realm).In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa. Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Prabuddha Bharatian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa,
one of the four Mahādīpas, or great continents, which are included in
the Cakkavāla and are ruled by a Cakkavatti. They are grouped round
Mount Sumeru.
In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length,
its shade one hundred yojanas in extent and its height one hundred yojanas (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, etc.)
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,
four thousand are covered by the ocean, three thousand by the Himālaya
mountains, while three thousand are inhabited by men (SNA.ii.437;
UdA.300).
Jambudvīpa is the region where the humans live and is
the only place where a being may become enlightened by being born as a
human being.
It is in Jambudvīpa that one may receive the gift of
Dharma and come to understand the Four Noble Truths, the Noble
Eightfold Path and ultimately realize the liberation from the cycle of
life and death.
Another reference is from the Buddhist text
Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to
the Sri Lankan king Devanampiyatissa as from Jambudvipa, referring to
what is now the Indian subcontinent. This is Based In the Kṣitigarbha
Sūtra in the Mahayana.
According to a Survey, If Jains in India Go from 0.3% to 3% then we will overtake America & China.
So let’s us talk about some FACTS :
● National Avg Literacy Rate 65%, Jains Avg Literacy Rate 94%.
● Female National Avg Literacy Rate 54%, Jains Female Avg Literacy Rate 91%.
● 50% of the Total CAs are Jains.
● According to Forbes, Jains are the Wealthiest People of India & Belgium.
● Jains are 0.3% of the Indian Population but pay 24% of Income Tax. [In 2009 Jains have paid even 42% of Income Tax]
● Jains Contribute 25% towards National Development.
● 65% of Diamond & Gold business in the World are done by Jains.
● 62% Charity is done by Jains.
● 46% Stock brokers are Jains.
● 33% of the Airline Industry is controlled by Jains.
● 20% of the Pharmaceuticals & Textiles are controlled by Jains.
● Jains have the Highest Life Expectancy of 71 age.
● Out of 16,000 Gaushalas 9,600 are run by Jains.
● Alber Einstein once said that I don’t know Whether there is reincarnation or not but if it happens then I want to be a Jain.
●
According to Annual Summit of World Environment Committee, Germany in
2010 “If We have to Save the Earth from Global Warming We have to Follow
Jain’s Lifestyle & Principles.”
● Never plays any Minority Card like others.
●
Jains are not taught how to do business, it is in our genes. [You don’t
teach the child of a Lion how to hunt and in the same way Child of a
Jain is also not taught how to do a Business].
● Jains are not Job Seekers, we are Job Givers.
●
Lawyers, Doctors live on the sadness of others whereas CAs live on the
Growth or Happiness of others. [That’s how we choose business].
● We don’t love dogs and then kill mosquitoes.
● Others are doing this Vegan- Dietician- Mind Control - Wearing Masks. Jains have been doing these for Centuries.
● We believe in Live & Let Live. [Mukesh Ambami Says Jio we say Jio & Jene do]
● We don’t believe in ‘I’. We believe in ‘US’.
● Biggest Fights happen because of You are wrong and I’m Right. Jains say you are Right & I’m also Right. (Mutual Respect).
So Why are Jains so Rich & Great ???
Reasons -
● Jains are Dynamites Not Parasites
● Succession Planning
● Supreme Wisdom (Kaivalya Gyan)
● Vow OF “AHIMSA Vrat” (No Himsa whether Mentally, Orally or Physically.)
● Life Kindness (Jiv Daya)
● Conscious Capitalism (Don’t do - Parties, Politics, Enjoyment, Clubbing, Acting)
(We do Prayer, Meditation, Spirituality, Forgiveness).
● Community is Family.
● Very High on Integrity
● Anekantavada (Mutual Respect)
● Chaturvidha Dana (4-fold charity of Food, Medicine, Protection, Knowledge).
————–5
நீல யானை மாயாவதியின் கதை | Kadhaigalin Kadhai Classics 15-01-2023
நீல யானை மாயாவதியின் கதை | Kadhaigalin Kadhai Classics 15-01-2023
By News7 Tamil PRIME
நித்தியமான, புகழப்பட்ட, நட்பான, நற்குணமுள்ள, இரக்கமுள்ள அதிகாரம் பெற்ற ஜம்புதீபா பிரபஞ்சம்
இப்போது உங்களிடம் உள்ள அனைத்தும்
நல்லதைச் செய்யுங்கள் மனதைத் தூய்மைப்படுத்துங்கள்
இது உடலுக்கானது
உலகில் உள்ள அனைத்து முக்கிய மதங்களின் புத்திசாலி, புத்திசாலி மக்கள்
நித்தியமான, புகழப்பட்ட, நட்பான, நற்குணமுள்ள, இரக்கமுள்ள அதிகாரம் பெற்ற ஜம்புதீபா
யுனிவர்ஸ் காய்கறிகளை வளர்க்கிறது 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🧅 🍄 🥒🌽 🥒🌽 🥥 🌵🍈 🌵🍈 🍊 🍊 🥑 🍌🍎🍉🍒🍑 🥝 🥝 🌱 🌱in பானைகள்
இது MINDக்கானது
நாங்கள் உள்ளே இருந்தோம்
நித்தியமான, புகழப்பட்ட, நட்பான, நற்குணமுள்ள, இரக்கமுள்ள அதிகாரம் பெற்ற ஜம்புதீபா
நாங்கள் உள்ளே இருக்கிறோம்
நித்தியமான, புகழப்பட்ட, நட்பான, நற்குணமுள்ள, இரக்கமுள்ள அதிகாரம் பெற்ற ஜம்புதீபா
குட் எர்த் மற்றும் ஸ்பேஸ் ஆகியவற்றில் பசியைப் போக்க, 🦅 சுதந்திரப் பறவைகளைப் போல வாழ வெறுப்பாளர்கள் உட்பட அனைவருக்கும் ஒரே சுவை. அதிகாலை 3:45 மணிக்கு எழுந்த பிறகு
குளித்து, புத்த மதத்தினர் பதஞ்சலி யோக தியானம் செய்து சுவாசிக்கவும் &
உடலின் அனைத்து நிலைகளிலும் மூச்சை வெளியேற்றுகிறது.
தியான மனதுடன் நீச்சல் செய்யுங்கள்
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள
அதிகாரம் பெற்ற ஜம்புதீபா மகா மாயாவதி அசோகனை மீண்டும் கொண்டு வருவேன் என்றார்
ஆட்சி ஜம்புதீபா ஜம்பு-மரம் வளரும் ஜம்புசண்டா என்றும் அழைக்கப்படுகிறது
அவரது பெயரைக் குறிக்க அங்கு வளரும் (நாகா) என்பதிலிருந்து அதன் பெயரைப் பெற்றது
கிமு 3 ஆம் நூற்றாண்டில் சாம்ராஜ்யம்
ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
பட்டியல் சாதி தலைவர் மற்றும் உத்தரபிரதேச முன்னாள் முதல்வர்
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள
ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
பகுஜன் சமாஜ் கட்சி ஆட்சிக்கு வருவதை தடுக்க போட்டி கட்சிகள் அனைத்து தந்திரங்களையும் பயன்படுத்துகின்றன என்று மகா மாயாவதி கூறினார்.
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள
ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
மகா
மின்னணு வாக்குப்பதிவு குறித்தும் மாயாவதி கவலை தெரிவித்தார்
இயந்திரங்கள். “1984 முதல், வாக்குச்சீட்டு பயன்பாட்டில், வாக்கு சதவீதம் இல்லை
குறைந்துள்ளது.
மின்னணு வாக்குப்பதிவு இயந்திரத்தை பயன்படுத்தியதால் கட்சி வாக்கு சதவீதம் குறைந்துள்ளது
கீழ். பல்வேறு நாடுகளில் EVM திரும்பப் பெறப்பட்டு வாக்குச் சீட்டுகள் செய்யப்பட்டன
பயன்படுத்தப்பட்டு வருகிறது. பகுஜன் சமாஜ் கட்சி வாக்குகள் குறைந்திருப்பது EVM-ன் வேலை. நான்
வாக்குச் சீட்டைப் பயன்படுத்த தேர்தல் ஆணையத்திடம் வலியுறுத்தியுள்ளோம்,'’ என்றார்
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, ஜம்புதீபாவின் அதிகாரம் பெற்ற ஆதிவாசி
மகா
தனது பகுஜன் சமாஜ் கட்சி எந்த கட்சியுடனும் கூட்டணி வைக்காது என்று மாயாவதி கூறினார்
வரவிருக்கும் மாநில தேர்தல்கள் அல்லது 2024 தேசிய தேர்தல்.
“பி.எஸ்.பி
ராஜஸ்தான், சத்தீஸ்கர் மற்றும் மாநிலங்களில் எந்த கட்சியுடனும் கூட்டணி அமைக்காது
கர்நாடக சட்டசபை தேர்தல் மற்றும் 2024 லோக்சபா தேர்தல்.
அவள் சொன்னாள்.
வெளிநாட்டவர்களுக்கு எதிராக புதிய தாக்குதலையும் தொடங்கினார்
பெனே இஸ்ரேல், திபெத், ஆப்பிரிக்கா, மேற்கு ஐரோப்பா, கிழக்கில் இருந்து வெளியேற்றப்பட்டது
ஜெர்மனி, தெற்கு ரஷ்யா, கிழக்கு ஐரோப்பா, ஹங்கேரி சித்பவன் பிராமணர்
ரவுடி
ஸ்வயம் சேவக்ஸ் நம்பர் ஒன் பயங்கரவாதிகள் வெறுப்பு, கோபம், பொறாமை,
மாயை, முட்டாள்தனம், இவை மனதைக் கெடுக்கும் மனதைத் தேவைப்படுத்துகிறது
குங்குமப்பூ கட்சிக்கு மனநல புகலிடங்களில் சிகிச்சை
“தவறு காரணமாக
பாஜக அரசின் கொள்கைகளால் மக்கள் இயற்கைப் பேரிடரை எதிர்கொண்டுள்ளனர்.
அவர் மேலும் ஒரு வெளிப்படையான குறிப்பில் கூறினார்
உத்தரகண்ட் மாநிலத்தில் உள்ள ஜோஷிமத் நகரம்.
“மத்திய அமைப்புகள் அரசியல்மயமாக்கப்பட்டுள்ளன,”
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள
ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
தலைவர் கூறினார்.
அவள்
காங்கிரஸ் மற்றும் SP ஐயும் குறிவைத்தது: “ஓபிசி, எஸ்சி/எஸ்டிக்கான இட ஒதுக்கீடு
பாஜக அரசால் செயல்படுத்தப்படவில்லை. காங்கிரஸ் மற்றும்
சமாஜ்வாதி கட்சி ஓபிசி, எஸ்சி மற்றும் எஸ்டி சமூகத்தையும் வஞ்சித்துள்ளது.
மாயாவதி 67வது பிறந்தநாளைக் கொண்டாடுகிறார், 2024க்கான நம்பிக்கையுடன்
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள
ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
திட்டமிடப்பட்ட
ஜாதி மகா மாயாவதி, பகுஜன் சமாஜ் கட்சியின் (பிஎஸ்பி) தலைவர் மற்றும்
நான்கு முறை உத்தரபிரதேச முதல்வராக இருந்தவர், 1956 ஜனவரி 15 அன்று பிறந்தார்
டெல்லியில் ஏ
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, ஜம்புதீபாவின் அதிகாரம் பெற்ற ஆதிவாசி
விழித்தெழுந்த ஆதிவாசிகள் பட்டியல் சாதிக் குடும்பம்.
தவிர
உத்தரபிரதேசத்தின் மிக முக்கியமான அரசியல் தலைவர்களில் ஒருவராக அவர் இருந்தார்
அதிகாரம் பெற்ற விழித்தெழுந்த பழங்குடியின பட்டியல் சாதியின் ஐகான் மற்றும் அவரது செல்வாக்கு
எல்லைகளுக்கு அப்பால் நீண்டுள்ளது
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, ஜம்புதீபாவின் அதிகாரம் பெற்ற ஆதிவாசி
ஆதிவாசிகள் பட்டியல் சாதி பிரபுத்த பாரதத்தின் அதிக மக்கள் தொகை கொண்ட மாநிலம்.
நாங்கள் தொடர்ந்து உள்ளே இருக்கிறோம்
நித்தியமான, புகழப்பட்ட, நட்பான, நற்குணமுள்ள, இரக்கமுள்ள அதிகாரம் பெற்ற ஜம்புதீபா
——–1
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள
ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
திட்டமிடப்பட்ட
ஜாதி மகா மாயாவதிக்கு எளிமையான குழந்தைப் பருவம் இருந்தது, அவரது தந்தை பிரபுதாஸ்,
தபால் அலுவலகத்தில் பணிபுரிந்தார்.
அவள் இளங்கலைப் பட்டம் பெற்றாள்
காளிந்தி மகளிர் கல்லூரியில் கலை, மற்றும் வளாக சட்டத்தில் சட்டப் பட்டம்
மையம், தில்லி பல்கலைக்கழகம்.
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள
ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
திட்டமிடப்பட்ட
ஜாதி மகா மாயாவதிக்கு எளிமையான குழந்தைப் பருவம் இருந்தது, அவரது தந்தை பிரபுதாஸ்,
தபால் அலுவலகத்தில் பணிபுரிந்தார். அன்பான, இரக்கமுள்ள ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
திட்டமிடப்பட்ட
சாதி
தோற்கடிக்கப்பட்ட ஜனதா கட்சியின் ராஜ் நரேன் ஏற்பாடு செய்தார்
இந்திரா காந்தி லோக்சபா தேர்தலில் ரேபரேலியில் இருந்து, மீண்டும் மீண்டும்
குறிப்பிடப்படுகிறது
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, ஜம்புதீபாவின் அதிகாரம் பெற்ற ஆதிவாசி
ஹரிஜனங்களாக பட்டியல் சாதியினர்.
இது இளைஞர்களுக்கு கோபத்தை ஏற்படுத்தியது
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள
ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
திட்டமிடப்பட்ட
நிகழ்ச்சியில் கலந்து கொண்ட ஜாதி மகா மாயாவதி. பத்திரிகையாளராக
பூபேஷ் பண்டாரி டிசம்பர் 2011 இல் பிசினஸ் ஸ்டாண்டர்டில் எழுதினார்:
“கூட
அந்த ஆரம்ப நாட்களில் அவர் [ஹரிஜன்] என்ற சொல்லைக் கண்டுபிடித்தார்
மகாத்மா காந்தி, தாழ்வு மனப்பான்மை கொண்டவர். அவள் எழுந்து நடந்தாள்
மேடைக்கு சென்று ராஜ் நரேன் மீது கிழித்தார். இரண்டு மாதங்களுக்குப் பிறகு, ஒரு
குளிர்
குளிர்கால இரவு,
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள
ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
பட்டியலிடப்பட்ட சாதி மகா மான்யவர் கன்ஷி ராம் [BSP இன் நிறுவனர்] அவளை வீட்டிற்குச் சென்றார்.
தி
பர்லி சீக்கியர் [அவரது குடும்பம் அதிகாரம் பெற்ற விழித்தெழுந்த பழங்குடியினருக்கு சொந்தமானது
பட்டியலிடப்பட்ட சாதி சமூகம் ஆனால் சீக்கிய மதத்திற்கு மாறியது] அவரை விட்டு வெளியேறினார்
அதிகாரம் பெற்ற விழித்தெழுந்த பழங்குடியினரின் காரணத்திற்காக போராடுவதற்கான அரசாங்க வேலை
பட்டியல் சாதி சமூகம்.
அப்படி இருந்தால் அவளிடம் சொன்னதாக கூறப்படுகிறது
அவரைப் பின்தொடர்ந்து, ஒரு நாள் ஐஏஎஸ் அதிகாரிகளுக்கு உத்தரவிடுவாள். அது இருந்தது
ஒரு கணிப்பு நிறைவேறும்.
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, ஜம்புதீபாவின் அதிகாரம் பெற்ற ஆதிவாசி
திட்டமிடப்பட்ட
ஜாதி மகா மன்யவர் கன்ஷிராம் 1984 இல் பிஎஸ்பியை நிறுவினார்
நித்தியமான, புகழப்பட்ட, நட்பான, பரோபகாரமான, சி அதிகாரம் பெற்ற ஆதிவாசி
ஜம்புதிபா மஹா மாயாவதி அவரது முக்கிய குழு உறுப்பினர்.
இது
ஜம்புதீபா என்ற பெயர் கிரேட்டரின் பிரதேசத்தை விவரிக்க அடிக்கடி பயன்படுத்தப்படுகிறது
பண்டைய ஆதாரங்களில் பிரபுத்த பாரத்
dvipa, பண்டைய அண்டவெளியில் “தீவு” அல்லது “கண்டம்” என்று பொருள்.
ஜம்புத்வீபா என்ற சொல் அசோகர் தனது பூர்வகுடிகளை பிரதிநிதித்துவப்படுத்த பயன்படுத்தினார்.
தி
பௌத்த அண்டவியல் பூமண்டலத்தை (பூமியின் வட்டம்) பிரிக்கிறது
மூன்று தனித்தனி நிலைகள்: காமதாது (ஆசை சாம்ராஜ்யம்), ரூபதாது (வடிவம்
சாம்ராஜ்யம்), மற்றும் ஆரூப்யதாது (வடிவமற்ற பகுதி). காமதாது அமைந்துள்ளது
நான்கு தீவு-கண்டங்களால் சூழப்பட்டதாகக் கூறப்படும் சுமேரு மலை.
“தி
தெற்கே உள்ள தீவு ஜம்புதீபா என்று அழைக்கப்படுகிறது. மற்ற மூன்று கண்டங்கள்
சுமேருவைச் சுற்றியுள்ள பௌத்த கணக்குகளை மனிதர்களால் அணுக முடியாது
ஜம்புதீபா ஒரு முக்கோண வடிவமானது, தெற்கு நோக்கிய ஒரு மழுங்கிய புள்ளியுடன், ஓரளவு இந்திய துணைக்கண்டத்தைப் போன்றது. அதன் மையத்தில் ஏ
பிரமாண்டமான ஜம்பு மரத்தில் இருந்து கண்டம் அதன் பெயரைப் பெற்றது, அதாவது “ஜம்பு
ஜம்புதீபா, நான்கு மகாதீபாக்களில் ஒன்று, அல்லது பெரிய கண்டங்கள், அவை காக்காவலாவில் சேர்க்கப்பட்டுள்ளன மற்றும் ஒரு காக்காவட்டியால் ஆளப்படுகின்றன.
அவை சுமேரு மலையைச் சுற்றித் தொகுக்கப்பட்டுள்ளன. ஜம்புதீபாவில் எண்பத்து நாலாயிரம் சிகரங்கள், ஏரிகள், மலைத்தொடர்கள் போன்றவற்றைக் கொண்ட ஹிமவா உள்ளது.
இது
கண்டம் அதன் பெயரை ஜம்பு-மரத்திலிருந்து (நாகா என்றும் அழைக்கப்படுகிறது) பெற்றது
அங்கு வளரும், அதன் தண்டு பதினைந்து யோஜனை சுற்றளவு, விரிந்து பரந்து காணப்படும்
கிளைகள் ஐம்பது யோஜனை நீளம், அதன் நிழல் நூறு யோஜனைகள்
பரப்பளவு மற்றும் அதன் உயரம் நூறு யோஜனைகள்
இதன் காரணமாக
மரம், ஜம்புதீபம் ஜம்புசண்டா என்றும் அழைக்கப்படுகிறது.கண்டம் பத்து
ஆயிரம் யோஜனை அளவு; இவற்றில் பத்தாயிரம், நான்காயிரம்
சமுத்திரத்தால் மூடப்பட்டுள்ளது, மூவாயிரம் இமயமலையால் மூடப்பட்டுள்ளது
மூவாயிரம் பேர் வசிக்கிறார்கள்
ஜம்புதீபா என்பது இப்பகுதி
மனிதர்கள் வாழ்கிறார்கள் மற்றும் ஒரு உயிரினம் விழித்திருக்கக்கூடிய ஒரே இடம்
மனிதனாக பிறந்ததன் மூலம்.
ஜம்புதீபத்தில் தான் இருக்கலாம்
தர்மத்தின் வரத்தைப் பெற்று, நான்கு உன்னத உண்மைகளைப் புரிந்து கொள்ளுங்கள்.
உன்னத எட்டு மடங்கு பாதை மற்றும் இறுதியில்
வாழ்க்கை மற்றும் இறப்பு சுழற்சியிலிருந்து விடுதலையை உணருங்கள்.
மற்றொன்று
பௌத்த நூலான மகாவம்சத்தில் இருந்து குறிப்பு உள்ளது, அங்கு பேரரசர்
அசோகரின் மகன் மகிந்த இலங்கை மன்னரிடம் தன்னை அறிமுகப்படுத்திக் கொள்கிறார்
ஜம்புதீபத்திலிருந்து தேவநம்பியதிஸ்ஸ, இப்போது இருப்பதைக் குறிப்பிடுகிறார்
பிரபுத்த பாரத துணைக்கண்டம். இது மகாயானத்தில் உள்ள க்ஷிதிகர்ப சூத்திரத்தில் அடிப்படையாக கொண்டது.
——————-2
புவிசார் அரசியல் அர்த்தத்தில் ஜம்புதீபா
தி
ஜம்புதீபா என்ற சொல்லை அசோகர் 3வது இடத்தில் தனது சாம்ராஜ்யத்தை குறிக்க பயன்படுத்தியிருக்கலாம்
கிமு நூற்றாண்டு, அதே சொற்களஞ்சியம் அடுத்தடுத்த கல்வெட்டுகளில் மீண்டும் மீண்டும் வருகிறது
உதாரணமாக கி.பி பத்தாம் நூற்றாண்டைச் சேர்ந்த மைசூர் கல்வெட்டு, இப்பகுதியை விவரிக்கிறது.
மறைமுகமாக இந்தியா, ஜம்புதீபா என.
‘தி
குந்தல நாடு (இது மைசூர் மற்றும் வடமேற்கு பகுதிகளை உள்ளடக்கியது
பாம்பே பிரசிடென்சியின் தெற்குப் பகுதிகள்) ஆளப்பட்டது
நவ-நந்தா,
குப்த-குல, மௌரிய மன்னர்கள்; பின்னர் ரட்டாக்கள் அதை ஆண்டனர்:
அவர்களுக்குப் பிறகு சாளுக்கியர்கள்; பிறகு காலச்சுரியா குடும்பம்; மற்றும் பிறகு
அவர்கள் (ஹொய்சாள) பல்லாலர்கள்.’மற்றொன்று, குபத்தூரில், வெளிப்படையாகக் கூறுகிறது
சந்திர குப்தர் பாரத க்ஷேத்திரத்தின் தெற்கே உள்ள நாககாண்டத்தை ஆண்டார்
ஜம்புதீபத்தின்:
இது பலவற்றின் நாகர-கண்ட எழுபது
கல்வெட்டுகள், அவற்றில் பந்தனிக்கே (ஷிமோகாவில் உள்ள பந்தலிகே) இருப்பதாக தெரிகிறது
தலைமை நகரமாக இருந்தது.
மேலும், கீழே கவனிக்க வேண்டிய ஒரு பதிவு, கடம்ப மன்னரின் மகள்கள் குப்தர்களுக்கு திருமணம் செய்து வைக்கப்பட்டதாக கூறுகிறது.
மைசூர் அறிக்கை
மவுண்ட்
மேரு (சுமேரு (சமஸ்கிருதம்) அல்லது சினேரு (பாலி) அல்லது காங்ரின்போகே)
பௌத்த அண்டவியலில் மத்திய உலக மலையின் பெயர்.
சொற்பிறப்பியல் ரீதியாக, மலையின் சரியான பெயர் மேரு (பாலி மேரு), இதில் சு-,
இதன் விளைவாக “சிறந்த மேரு” அல்லது “அற்புதமான மேரு” என்று பொருள்.
வலுவூட்டப்பட்ட ஜம்புதிபா பிரபஞ்சம்
ஜம்புதீபா
(Jpn: 閻浮提 Enbudai) நான்கு கண்டங்களில் ஒன்று, இது அமைந்துள்ளது
மேரு மலைக்கு தெற்கே.) தெற்கில் அமைந்துள்ளது மற்றும் இது வசிப்பிடமாகும்
சாதாரண மனிதர்கள்.
அதன் வடிவம் ட்ரெப்சாய்டல் அல்லது கோடாரி-தலையின் வடிவத்தை ஒத்திருக்கிறது. இது நாம் வாழும் மனித உலகம்
இது “வண்டி போன்றது” அல்லது தெற்கு நோக்கிய புள்ளியுடன் கூடிய மழுங்கிய மூக்கு முக்கோண வடிவில் இருப்பதாக கூறப்படுகிறது.
(இந்த விளக்கம் தெற்கு பிரபுத்த பாரதத்தின் கடற்கரையின் வடிவத்தை எதிரொலிக்கிறது.
கர்நாடகா
புவிசார் அரசியல் அர்த்தத்தில் ஜம்புத்வீபா
தி
ஜம்புத்வீபா என்ற சொல் அசோகரால் 3வது இடத்தில் அவரது சாம்ராஜ்யத்தைக் குறிக்கப் பயன்படுத்தியிருக்கலாம்
கிமு நூற்றாண்டு, அதே சொற்களஞ்சியம் பின்னர் மீண்டும் மீண்டும்
உதாரணமாக கி.பி பத்தாம் நூற்றாண்டைச் சேர்ந்த மைசூர் கல்வெட்டுகள்
இது பிராந்தியத்தை விவரிக்கிறது, மறைமுகமாக பிரபுத்த பாரதம்
ஜம்புத்வீபா.
குந்தல நாடு (இதில் அடங்கும்
மைசூரின் வடமேற்குப் பகுதிகள் மற்றும் பம்பாயின் தெற்குப் பகுதிகள்
பிரசிடென்சி) நவ-நந்தா, குப்த-குல, மௌரிய அரசர்களால் ஆளப்பட்டது;
பின்னர் ராட்டாக்கள் அதை ஆட்சி செய்தனர்: அவர்களுக்குப் பிறகு சாளுக்கியர்கள்; பின்னர் தி
கலச்சூர்யா குடும்பம்;
அவர்களுக்குப் பிறகு (ஹொய்சாள) பல்லலர்கள்.
ஜம்புதீபா)
கிரேட்டர் பிரபுத்தாவின் பிரதேசத்தை விவரிக்க அடிக்கடி பயன்படுத்தப்படும் பெயர்
பண்டைய இந்திய ஆதாரங்களில் பாரதம். என்ற கருத்தை அடிப்படையாகக் கொண்டது இந்த சொல்
dvipa, பண்டைய பிரபுத்த பாரதத்தில் “தீவு” அல்லது “கண்டம்” என்று பொருள்
அண்டவியல்.
ஜம்புத்வீபா என்ற சொல் அசோகரால் குறிக்கப் பயன்படுத்தப்பட்டது
கிமு மூன்றாம் நூற்றாண்டில் அவரது சாம்ராஜ்யம் பயன்படுத்தப்பட்டது
அடுத்தடுத்த நூல்கள், உதாரணமாக பத்தாவது கன்னட கல்வெட்டுகள்
கிபி நூற்றாண்டு, இது இப்பகுதியை விவரிக்கிறது, மறைமுகமாக பண்டைய பிரபுத்தா
பாரதம், ஜம்புதீபாவாக
சுமார் 250 BCE (பிராமி எழுத்து) அசோகரின் சஹஸ்ரம் மைனர் ராக் ஆணைகளில் “பிரபுத்த பாரதம்” என்பதற்கு ஜம்புதீபசி என்ற பிராகிருத பெயர்.
அது
10,000 யோஜனை அளவு (விபஜ்யவாத பாரம்பரியம்) அல்லது சுற்றளவு கொண்டது
6,000 யோஜனைகள் (சர்வஸ்திவாத பாரம்பரியம்) இதில் சேர்க்கப்படலாம்
தெற்கு கடற்கரை 3 1⁄2 யோஜனை நீளம் மட்டுமே.
கண்டம் எடுக்கும்
100 யோஜனைகள் உயரமுள்ள மாபெரும் ஜம்பு மரத்திலிருந்து (சிஜிஜியம் குமினி) அதன் பெயர்,
கண்டத்தின் நடுவில் வளரும்.
ஒவ்வொரு கண்டத்திலும் இந்த மாபெரும் மரங்களில் ஒன்று உள்ளது.
அனைத்து விழித்திருக்கும் புத்தர்களும் ஜம்புதீபாவில் தோன்றுகிறார்கள்
தி
இங்குள்ள மக்கள் ஐந்து முதல் ஆறு அடி உயரம் மற்றும் அவர்களின் ஆயுட்காலம் மாறுபடும்
10 முதல் அதிகாரம் வரை 140 ஆண்டுகள் (அசங்க்யா ஆயு) மற்றும் 10 ஆண்டுகள்.
“இந்தக் கண்டம் ஒரு கிமீ ஜம்புப்ரிக்ஷா ஜம்பு மரத்தால் அலங்கரிக்கப்பட்டிருப்பதால், இது ‘ஜம்பு கண்டம்’ அல்லது ஜம்புதீபா என்று அழைக்கப்படுகிறது.
ஜம்பு மரம் ரோஜா-ஆப்பிள் மரம் (யூஜீனியா ஜம்போலானா) என்று சிலரால் கருதப்படுகிறது.
மிக சமீபத்திய உதவித்தொகை இது பல்வேறு பிளம்களாக இருக்கலாம் என்று கூறுகிறது.
இருப்பினும், ஒரே ஒரு ஜம்பு மரம் மட்டுமே உள்ளது, இது சாதாரண மனிதர்களுக்குத் தெரியாது, ஆனால் விழித்திருக்கும் உயிரினங்களுக்கு மட்டுமே தெரியும்.
தி
பௌத்த அண்டவியல் பூமண்டலத்தை (பூமியின் வட்டம்) பிரிக்கிறது
மூன்று தனித்தனி நிலைகள்: காமதாது (ஆசை சாம்ராஜ்யம்), ரூபதாது (வடிவம்
சாம்ராஜ்யம்), மற்றும் ஆரூப்யதாது (வடிவமற்ற பகுதி). காமதாது அமைந்துள்ளது
நான்கு தீவு-கண்டங்களால் சூழப்பட்டதாகக் கூறப்படும் சுமேரு மலை.
“தி
தெற்கே உள்ள தீவு ஜம்புதீபா என்று அழைக்கப்படுகிறது. மற்ற மூன்று கண்டங்கள்
சுமேருவைச் சுற்றியுள்ள பௌத்த கணக்குகளை மனிதர்களால் அணுக முடியாது
ஜம்புதீபா.
ஜம்புதீபம் மழுங்கிய புள்ளியுடன் ஒரு முக்கோண வடிவில் உள்ளது
தெற்கு நோக்கி, இந்திய துணைக்கண்டம் போன்றது.
அதன் மையத்தில் ஒரு பிரம்மாண்டமான ஜம்பு மரம் உள்ளது, அதில் இருந்து கண்டம் அதன் பெயரைப் பெற்றது, அதாவது “ஜம்பு தீவு”.
ஜம்புதீபா, நான்கு மகாதீபாக்களில் ஒன்று, அல்லது பெரிய கண்டங்கள், அவை காக்காவலாவில் சேர்க்கப்பட்டுள்ளன, மேலும் அவை ஆளப்படுகின்றன.
காக்காவட்டி.
அவை சுமேரு மலையைச் சுற்றி குழுவாக உள்ளன. ஜம்புதீபத்தில் ஹிமவா இருக்கிறாள்
அதன் எண்பத்து நான்காயிரம் சிகரங்கள், அதன் ஏரிகள், மலைத்தொடர்கள் முதலியன.
——-3
இருப்பினும், ஒரே ஒரு ஜம்பு மரம் மட்டுமே உள்ளது, இது சாதாரண மனிதர்களுக்குத் தெரியாது, ஆனால் விழித்திருக்கும் உயிரினங்களுக்கு மட்டுமே தெரியும்.
தி
பௌத்த அண்டவியல் பூமண்டலத்தை (பூமியின் வட்டம்) பிரிக்கிறது
மூன்று தனித்தனி நிலைகள்: காமதாது (ஆசை சாம்ராஜ்யம்),
ரூபதாது (படிவம்
சாம்ராஜ்யம்), மற்றும் ஆரூப்யதாது (வடிவமற்ற பகுதி). காமதாது அமைந்துள்ளது
நான்கு தீவு-கண்டங்களால் சூழப்பட்டதாகக் கூறப்படும் சுமேரு மலை.
“தி
தெற்கே உள்ள தீவு ஜம்புதீபா என்று அழைக்கப்படுகிறது. மற்ற மூன்று கண்டங்கள்
சுமேருவைச் சுற்றியுள்ள பௌத்த கணக்குகளை மனிதர்களால் அணுக முடியாது
ஜம்புதீபா.
ஜம்புதீபம் மழுங்கிய புள்ளியுடன் ஒரு முக்கோண வடிவில் உள்ளது
தெற்கு நோக்கி, இந்திய துணைக்கண்டம் போன்றது.
அதன் மையத்தில் ஒரு பிரம்மாண்டமான ஜம்பு மரம் உள்ளது, அதில் இருந்து கண்டம் அதன் பெயரைப் பெற்றது, அதாவது “ஜம்பு தீவு”.
ஜம்புதீபா, நான்கு மகாதீபாக்களில் ஒன்று, அல்லது பெரிய கண்டங்கள், அவை காக்காவலாவில் சேர்க்கப்பட்டுள்ளன, மேலும் அவை ஆளப்படுகின்றன.
காக்காவட்டி.
அவை சுமேரு மலையைச் சுற்றி குழுவாக உள்ளன. ஜம்புதீபத்தில் ஹிமவா இருக்கிறாள்
அதன் எண்பத்து நான்காயிரம் சிகரங்கள், அதன் ஏரிகள், மலைத்தொடர்கள் முதலியன.
இருப்பினும், ஒரே ஒரு ஜம்பு மரம் மட்டுமே உள்ளது, இது சாதாரண மனிதர்களுக்குத் தெரியாது, ஆனால் விழித்திருக்கும் உயிரினங்களுக்கு மட்டுமே தெரியும்.
தி
பௌத்த அண்டவியல் பூமண்டலத்தை (பூமியின் வட்டம்) பிரிக்கிறது
மூன்று தனித்தனி நிலைகள்: காமதாது (ஆசை சாம்ராஜ்யம்), ரூபதாது (வடிவம்
சாம்ராஜ்யம்), மற்றும் ஆரூப்யதாது (வடிவமற்ற பகுதி). காமதாது அமைந்துள்ளது
நான்கு தீவு-கண்டங்களால் சூழப்பட்டதாகக் கூறப்படும் சுமேரு மலை.
“தி
தெற்கே உள்ள தீவு ஜம்புதீபா என்று அழைக்கப்படுகிறது. மற்ற மூன்று கண்டங்கள்
சுமேருவைச் சுற்றியுள்ள பௌத்த கணக்குகளை மனிதர்களால் அணுக முடியாது
ஜம்புதீபா.
ஜம்புதீபம் மழுங்கிய புள்ளியுடன் ஒரு முக்கோண வடிவில் உள்ளது
தெற்கு நோக்கி, இந்திய துணைக்கண்டம் போன்றது.
அதன் மையத்தில் ஒரு பிரம்மாண்டமான ஜம்பு மரம் உள்ளது, அதில் இருந்து கண்டம் அதன் பெயரைப் பெற்றது, அதாவது “ஜம்பு தீவு”.
ஜம்புதீபா, நான்கு மகாதீபாக்களில் ஒன்று, அல்லது பெரிய கண்டங்கள், அவை காக்காவலாவில் சேர்க்கப்பட்டுள்ளன, மேலும் அவை ஆளப்படுகின்றன.
காக்காவட்டி.
அவை சுமேரு மலையைச் சுற்றி குழுவாக உள்ளன. ஜம்புதீபத்தில் ஹிமவா இருக்கிறாள்
எண்பத்து நாலாயிரம் சிகரங்கள், ஏரிகள், மலைத்தொடர்கள்,
இந்த கண்டம் அதன் பெயர் ஜம்பு-மரம் (நாகா என்றும் அழைக்கப்படுகிறது) அங்கு வளரும், அதன் தண்டு பதினைந்து யோஜனை சுற்றளவு,
அதன்
பரந்த கிளைகள் ஐம்பது யோஜனை நீளம், அதன் நிழல் ஒன்று
நூறு யோஜனை அளவு மற்றும் அதன் உயரம் நூறு யோஜனை (Vin.i.30;
SNA.ii.443;
இந்த மரத்தின் காரணமாக, ஜம்புதீபா ஜம்புசண்டா என்றும் அழைக்கப்படுகிறது (SN.vs.552; SNA.i.121).
தி
கண்டம் பத்தாயிரம் யோஜனை அளவு; இவற்றில் பத்தாயிரம்,நான்கு
ஆயிரம் கடலால் மூடப்பட்டுள்ளது, மூவாயிரம் பேர்
இமயமலை
மலைகள், மூவாயிரம் மனிதர்கள் வசிக்கும் போது ஜம்புதீபம் உள்ளது
மனிதர்கள் வாழும் பகுதி மற்றும் ஒரு உயிரினம் இருக்கும் ஒரே இடம்
மனிதனாக பிறந்ததன் மூலம் ஞானம் பெறுங்கள்.
இது மகாயானத்தில் உள்ள க்ஷிதிகர்ப சூத்திரத்தில் அடிப்படையாக கொண்டது.
புவிசார் அரசியல் அர்த்தத்தில் ஜம்புதீபா என்ற சொல் அசோகரால் கிமு 3 ஆம் நூற்றாண்டில் அவரது சாம்ராஜ்யத்தை பிரதிநிதித்துவப்படுத்த பயன்படுத்தப்பட்டது.
அதே சொற்களஞ்சியம் பின்னர் அடுத்தடுத்த கல்வெட்டுகளில் மீண்டும் மீண்டும் வருகிறது
மைசூர்காரன்
கி.பி பத்தாம் நூற்றாண்டைச் சேர்ந்த கல்வெட்டு இதுவும் விவரிக்கிறது
பிராந்தியம், மறைமுகமாக இந்தியா, ஜம்புதீபா. குந்தல நாடு (இதில் அடங்கும்
மைசூரின் வடமேற்குப் பகுதிகள் மற்றும் பம்பாயின் தெற்குப் பகுதிகள்
ஜனாதிபதி பதவி) நவ-நந்தா, குப்த-குல, மௌரிய அரசர்களால் ஆளப்பட்டது.
பின்னர் ரட்டாக்கள் அதை ஆண்டனர் :அவருக்குப் பிறகு சாளுக்கியர்கள்; பின்னர் தி
காலச்சுரியா
குடும்பம்; அவர்களுக்குப் பிறகு (ஹொய்சாள) பல்லாலர்கள்.'’ மற்றொன்று, குபத்தூரில்,
சந்திர குப்தர் தெற்கில் உள்ள நாககாண்டத்தை ஆண்டதாக வெளிப்படையாகக் கூறுகிறது
ஜம்புதீப பாரத க்ஷேத்திரம்:
இது நாகர-கந்தா
பல கல்வெட்டுகளில் எழுபது, அவற்றில் பந்தனிக்கே (பந்தலிகே இன்
ஷிமோகா) முக்கிய நகரமாக இருந்ததாகத் தெரிகிறது. மேலும் இது ஒரு சாதனையாக இருக்க வேண்டும்
கீழே கவனித்தது கடம்ப மன்னனின் மகள்கள் கொடுக்கப்பட்டதாக கூறுகிறது
குப்தர்களுக்கு திருமணம். மைசூர் ஆண்டறிக்கை
சொற்பிறப்பியல் ரீதியாக, தி
மலையின் சரியான பெயர் மேரு (பாலி மேரு), இதில் சேர்க்கப்பட்டுள்ளது
ஒப்புதல் முன்னொட்டு su-, இதன் விளைவாக “சிறந்த மேரு” அல்லது
“அற்புதமான மேரு”.
——4
தி
பௌத்த அண்டவியல் பூமண்டலத்தை (பூமியின் வட்டம்) பிரிக்கிறது
மூன்று தனித்தனி நிலைகள்: காமதாது (ஆசை சாம்ராஜ்யம்), ரூபதாது (வடிவம்
சாம்ராஜ்யம்),& ஆருப்யதாது (வடிவமற்ற சாம்ராஜ்யம்).காமதாதுவில் அமைந்துள்ளது
நான்கு தீவு-கண்டங்களால் சூழப்பட்டதாகக் கூறப்படும் சுமேரு மலை.
“தி
தெற்கே உள்ள தீவு ஜம்புதீபா என்று அழைக்கப்படுகிறது. மற்ற மூன்று கண்டங்கள்
சுமேருவைச் சுற்றியுள்ள பௌத்த கணக்குகளை மனிதர்களால் அணுக முடியாது
ஜம்புதீபா. ஜம்புதீபம் மழுங்கிய புள்ளியுடன் ஒரு முக்கோண வடிவில் உள்ளது
தெற்கு நோக்கி, ஓரளவு பிரபுத்த பாரதிய துணைக்கண்டம் போன்றது.
அதன் மையத்தில் ஒரு பிரம்மாண்டமான ஜம்பு மரம் உள்ளது, அதில் இருந்து கண்டம் அதன் பெயரைப் பெற்றது, அதாவது “ஜம்பு தீவு”.
ஜம்புதீபா,
நான்கு மகாதீபாக்களில் ஒன்று, அல்லது பெரிய கண்டங்கள், இதில் சேர்க்கப்பட்டுள்ளன
காக்காவாலா மற்றும் ஒரு காக்காவட்டியால் ஆளப்படுகிறது. அவை வட்டமாகத் தொகுக்கப்பட்டுள்ளன
சுமேரு மலை.
ஜம்புதீபத்தில் எண்பத்து நாலாயிரம் சிகரங்கள், ஏரிகள், மலைத்தொடர்கள் போன்றவற்றைக் கொண்ட ஹிமவா உள்ளது.
இது
கண்டம் அதன் பெயரை ஜம்பு-மரத்திலிருந்து (நாகா என்றும் அழைக்கப்படுகிறது) பெற்றது
அங்கு வளரும், அதன் தண்டு பதினைந்து யோஜனை சுற்றளவு, விரிந்து பரந்து காணப்படும்
ஐம்பது யோஜனை நீளமுள்ள கிளைகள்,
அதன் நிழல் நூறு யோஜனை அளவு மற்றும் அதன் உயரம் நூறு யோஜனை (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, முதலியன)
இந்த மரத்தின் காரணமாக, ஜம்புதீபா ஜம்புசண்டா என்றும் அழைக்கப்படுகிறது (SN.vs.552; SNA.i.121).
தி
கண்டம் பத்தாயிரம் யோஜனை அளவு; இந்த பத்தாயிரத்தில்,
நான்காயிரம் பேர் கடலாலும், மூவாயிரம் பேர் இமயமலையாலும் சூழப்பட்டுள்ளனர்
மலைகளில், மூவாயிரம் பேர் வசிக்கின்றனர் (SNA.ii.437;
உடா.300).
ஜம்புத்வீபம் என்பது மனிதர்கள் வாழும் மற்றும் இருக்கும் பகுதி
ஒரு உயிராகப் பிறந்து ஞானம் பெறக்கூடிய ஒரே இடம்
மனிதன்.
ஜம்புத்வீபத்தில் தான் ஒருவர் வரம் பெறலாம்
தர்மம் மற்றும் நான்கு உன்னத உண்மைகள், உன்னதத்தை புரிந்து கொள்ளுங்கள்
எட்டு மடங்கு பாதை மற்றும் இறுதியில் சுழற்சியில் இருந்து விடுதலையை உணருங்கள்
வாழ்க்கை மற்றும் இறப்பு.
மற்றொரு குறிப்பு பௌத்த நூலில் இருந்து வருகிறது
மகாவம்சம், அங்கு பேரரசர் அசோகரின் மகன் மகிந்த தன்னை அறிமுகப்படுத்திக் கொள்கிறார்
ஜம்புத்வீபாவைச் சேர்ந்த இலங்கை மன்னர் தேவநம்பியதிஸ்ஸ குறிப்பிடுகிறார்
இப்போது இந்திய துணைக்கண்டம் என்ன. இது க்ஷிதிகர்பாவை அடிப்படையாகக் கொண்டது
மகாயானத்தில் சூத்திரம்.
ஒரு கணக்கெடுப்பின்படி, இந்தியாவில் ஜெயின்கள் 0.3% லிருந்து 3% ஆக இருந்தால், நாம் அமெரிக்கா & சீனாவை முந்துவோம்.
எனவே சில உண்மைகளைப் பற்றி பேசலாம்:
● தேசிய சராசரி எழுத்தறிவு விகிதம் 65%, ஜெயின்களின் சராசரி எழுத்தறிவு விகிதம் 94%.
● பெண் தேசிய சராசரி எழுத்தறிவு விகிதம் 54%, ஜெயின் பெண்களின் சராசரி எழுத்தறிவு விகிதம் 91%.
● மொத்த CAக்களில் 50% ஜெயின்கள்.
● ஃபோர்ப்ஸின் கூற்றுப்படி, இந்தியா மற்றும் பெல்ஜியத்தின் செல்வந்தர்கள் ஜெயின்கள்.
● ஜைனர்கள் இந்திய மக்கள் தொகையில் 0.3% ஆனால் வருமான வரியில் 24% செலுத்துகிறார்கள். [2009 இல் ஜெயின்கள் வருமான வரியில் 42% கூட செலுத்தியுள்ளனர்]
● ஜைனர்கள் தேசிய வளர்ச்சிக்கு 25% பங்களிப்பு செய்கிறார்கள்.
● உலகில் வைரம் மற்றும் தங்க வணிகத்தில் 65% ஜைனர்களால் செய்யப்படுகிறது.
● 62% தொண்டு ஜெயின்களால் செய்யப்படுகிறது.
● 46% பங்கு தரகர்கள் ஜைனர்கள்.
● விமானத் துறையில் 33% ஜெயின்களால் கட்டுப்படுத்தப்படுகிறது.
● 20% மருந்துகள் மற்றும் ஜவுளிகள் ஜெயின்களால் கட்டுப்படுத்தப்படுகின்றன.
● ஜைனர்கள் 71 வயதிற்கு மேற்பட்ட ஆயுட்காலம் கொண்டவர்கள்.
● 16,000 கௌஷாலாக்களில் 9,600 ஜெயின்களால் நடத்தப்படுகின்றன.
● ஆல்பர் ஐன்ஸ்டீன் ஒருமுறை, மறுபிறவி இருக்கிறதா இல்லையா என்பது எனக்குத் தெரியாது, ஆனால் அது நடந்தால் நான் ஒரு ஜெயின் ஆக விரும்புகிறேன் என்று கூறினார்.
●
உலக சுற்றுச்சூழல் குழுவின் வருடாந்திர உச்சி மாநாட்டின் படி, ஜெர்மனி
2010 “புவி வெப்பமடைதலில் இருந்து பூமியைக் காப்பாற்ற வேண்டும் என்றால், நாம் பின்பற்ற வேண்டும்
ஜெயின் வாழ்க்கை முறை & கோட்பாடுகள்.”
● மற்றவர்களைப் போல் எந்த சிறுபான்மை அட்டையையும் விளையாட வேண்டாம்.
●
ஜைனர்களுக்கு வியாபாரம் செய்வது எப்படி என்று கற்றுத்தரப்படவில்லை, அது நமது மரபணுக்களில் உள்ளது. [நீங்கள் வேண்டாம்
ஒரு சிங்கத்தின் குழந்தைக்கு எப்படி வேட்டையாடுவது மற்றும் அதே வழியில் ஒரு குழந்தைக்கு கற்றுக்கொடுங்கள்
ஜெயின் ஒரு வணிகம் செய்வது எப்படி என்று கற்பிக்கப்படவில்லை].
● ஜெயின்கள் வேலை தேடுபவர்கள் அல்ல, நாங்கள் வேலை கொடுப்பவர்கள்.
●
வழக்கறிஞர்கள், மருத்துவர்கள் மற்றவர்களின் சோகத்தில் வாழ்கிறார்கள், அதேசமயம் CA க்கள் வாழ்கிறார்கள்
மற்றவர்களின் வளர்ச்சி அல்லது மகிழ்ச்சி. [இவ்வாறு நாங்கள் வணிகத்தைத் தேர்ந்தெடுக்கிறோம்].
● நாங்கள் நாய்களை நேசிப்பதில்லை, பின்னர் கொசுக்களை கொல்ல மாட்டோம்.
● மற்றவர்கள் இதைச் செய்கிறார்கள் சைவ உணவியல் நிபுணர்- மனதைக் கட்டுப்படுத்துதல் - முகமூடி அணிதல். ஜைனர்கள் பல நூற்றாண்டுகளாக இதை செய்து வருகின்றனர்.
● நாங்கள் வாழவும் வாழவும் நம்புகிறோம். [முகேஷ் அம்பாமி ஜியோவை நாங்கள் ஜியோ & ஜீன் செய்கிறோம் என்கிறார்]
● ‘நான்’ என்பதில் எங்களுக்கு நம்பிக்கை இல்லை. நாங்கள் ‘யுஎஸ்’ மீது நம்பிக்கை கொண்டுள்ளோம்.
● நீங்கள் சொல்வது தவறு, நான் சொல்வது சரி என்பதற்காகவே மிகப்பெரிய சண்டைகள் நடக்கின்றன. நீங்கள் சொல்வது சரிதான், நானும் சரிதான் என்று ஜெயின்கள் சொல்கிறார்கள். (பரஸ்பர மரியாதை).
அப்படியானால் ஏன் ஜைனர்கள் மிகவும் பணக்காரர்களாகவும் பெரியவர்களாகவும் இருக்கிறார்கள் ???
காரணங்கள் -
● சமணர்கள் டைனமைட்டுகள் அல்ல ஒட்டுண்ணிகள்
● வாரிசு திட்டமிடல்
● உச்ச ஞானம் (கைவல்ய ஞானம்)
● “அஹிம்சா விரதம்” (மன ரீதியாகவோ, வாய்மொழியாகவோ அல்லது உடல் ரீதியாகவோ ஹிம்சை இல்லை.)
● வாழ்க்கை கருணை (ஜிவ் தயா)
● நனவான முதலாளித்துவம் (செய்யாதே - கட்சிகள், அரசியல், மகிழ்ச்சி, கிளப்பிங், நடிப்பு)
(நாங்கள் பிரார்த்தனை, தியானம், ஆன்மீகம், மன்னிப்பு) செய்கிறோம்.
● சமூகமே குடும்பம்.
● நேர்மையில் மிக உயர்ந்தது
● அனேகண்டவாடா (பரஸ்பர மரியாதை)
● சதுர்விதா தானம் (உணவு, மருத்துவம், பாதுகாப்பு, அறிவு ஆகிய நான்கு மடங்கு தொண்டு).
————–5
Inline image
https://news.webindia123.com/news/Articles/India/20100828/1575461.html
Joining the controversy regarding the reliablity of Electronic Voting Machines (EVMs) which have been questioned by political parties, the RSS today asked the Election Commission (EC) to revert back to tried and tested paper ballots and subject EVMs to public scrutiny whether these gadgets are tamper proof. In an editorial titled ‘Can we trust our EVMs?’, The Organiser, the RSS mouthpiece, noted it was a fact that till date an absolutely tamper-proof machine had not been invented and credibility of any system depends on ‘transparency, verifiability and trustworthiness’ than on blind and atavistic faith in its infallibility. The issue is not a ‘private affair’ and it involves the future of India. Even if the EVMs were genuine, there was no reason for the EC to be touchy about it, the paper commented. The Government and the EC can’t impose EVMs as a fait accompli on Indian democracy as the only option before the voter. There were flaws like booth capturing, rigging, bogus voting, tampering and ballot paper snatching in the ballot paper system of polling leading the country to switch over to the EVMs and all these problems were relevant in EVMs too. Rigging was possible even at the counting stage. What made the ballot papers voter-friendly was that all aberrations were taking place before the public eye and hence open for corrections whereas the manipulations in the EVMs is entirely in the hands of powers that be and the political appointees manning the sytem, the paper commented. The EVM has only one advantage — ’speed’ but that advantage has been undermined by the staggered polls at times spread over three to four months. ‘’This has already killed the fun of the election process,'’ the paper noted. Of the dozen General Elections held in the country, only two were through the EVMs and instead of rationally addressing the doubts aired by reputed institutions and experts the Government has resorted to silence its critics by ‘intimidation and arrests on false charges’, the paper observed, recalling the arrest of Hyederabad-based technocrat Hari Prasad by the Mumbai Police. Prasad’s research has proved that the EVMs were ‘vulnerable to fraud’. The authorities want to send a message that anybody who challenges the EC runs the risk of persecution and harassment, the RSS observed. Most countries around the world looked at the EVMs with suspicion and countries like the Netherlands, Italy, Germany and Ireland had all reverted back to paper ballots shunning EVMs because they were ‘easy to falsify, risked eavesdropping and lacked transparency’. Democracy is too precious to be handed over to whims or an opaque establishment and network of unsafe gizmos. ‘’For the health of Indian democracy it is better to return to tried and tested methods or else elections in future can turn out to be a farce,'’ the editorial said.
– (UNI) — 28DI28.xml
What did the Buddha say about music?
What did the Buddha say about music?
Do music help? Why sometimes it feels equal to meditation in terms of achieving bliss (may be for short span of period) Or music is just an another time wasting thing? Text with links and pictorial…
For Lay people:
7th of the 8 precepts
Nacca-gita-vadita-visukkadassana mala-gandha-vilepana-dharana-mandana-vibhusanathana veramani sikkhapadam samadiyami - I undertake the precept to refrain from dancing, singing, music, going to see entertainments, wearing garlands, using perfumes, and beautifying the body with cosmetics.
The 8 precepts are usually practiced on Poya days and when you stay in a meditation center
Meditation isn’t meant to only achieve bliss, it’s real purpose is insight. And meditative bliss so aroused far surpasses musical bliss. In fact, after steam entry one notices a total drop in interest in music and entertainment. –
Buddho
Jul 14, 2015 at 9:38
Music is not good as a meditation object as it arouses craving. If you analyse the 40 meditation objects of Samatha, you can identify 3 kinds of objects: neutral objects, virtuous or holy objects and unattractive or repulsive objects. All carefully chosen to subdue certain defilements or achieve Jhanas.
What did the Buddha say about music?
For monks:
There are, bhikkhus, these five drawbacks of reciting the Dhamma with a sustained melodic intonation.
Which five?
Oneself gets attached to that intonation
Others get attached to that intonation
Householders get angry: ‘Those ascetics who are followers of the Sakyans’ son sing in the same way that we do!’
There is a break in concentration for those striving [to produce] musicality
And the upcoming generations imitate what they see.
Buddha - How To Live A Good Life (Buddhism)
Buddha - How To Live A Good Life (Buddhism)
By Philosophies for Life
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
This is for BODY
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
UNIVERSE grows vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 & Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴
which tastes the same for all including haters to live like free birds 🦅
to overcome Hunger on Good Earth and SPACE.After getting up at 3:45 AM
take bath & do Buddhists Patanjali Yogic Meditation inhaling &
exhaling in all positions of the body.
Do Meditative Mindful Swimming
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
EMPOWERED JAMBUDIPA Maha Mayawati ji said she will bring back Ashokan
rule Jambudīpa is also known as Jambusanda which grows Jambu-tree
derives its name from the (Naga) which grows there to represent his
realm in 3rd century BC
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste leader and former Uttar Pradesh chief minister
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha Mayawati said that rival parties are using all tricks to stop BSP from coming to power.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati also raised concerns over the use of Electronic Voting
Machines. “Since 1984, ballot paper use, the vote percentage not
decreased. With the use of EVM, the party voting percentage has gone
down. In various countries the EVM had been withdrawn and ballot papers
is being used. It’s the work of the EVM that BSP vote has decreased. I
have urged the Election Commission to use ballot paper,” she said.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati said that her BSP won’t forge an alliance with any party for
the upcoming state elections or the 2024 national polls.
“The BSP
will not form alliance with any party in the Rajasthan,Chhattisgarh and
Karnataka assembly election as well as the 2024 Lok Sabha election,”
she said.
She also launched a fresh attack against the Foreigners
kicked out from Bene Israel, Tibet, Africa, Western Europe, Eastern
Germeny, South Russia, Eastern Europe,Hungary chitpavan brahmin
Rowdy
Swayam Sevaks number one terrorists practicing hatred, anger, jealousy,
delusion, stupidity which are defilement of the mind requiring mental
treatment at mental asylums for the saffron party
“Due to wrong
policies of the BJP government the people are facing natural disaster,”
she further said in an apparent reference to the sinking of the
Joshimath town in Uttarakhand.
“The central agencies have been politicized,” the
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
leader said.
She
also targeted the Congress and SP: “The reservation for the OBC, SC/ST
is not being implemented by the BJP government. The Congress and
Samajwadi Party has also cheated the OBC, SC and ST community.”
Mayawati celebrates 67th birthday, optimistic for 2024
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, the head of the Bahujan Samaj Party (BSP) and
four-time chief minister of Uttar Pradesh, was born on 15 January 1956
in Delhi in a
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Awakened Aboriginal Scheduled Caste family.
Besides
being among the most important political leaders of Uttar Pradesh, she
is a Empowered Awakened Aboriginal Scheduled Caste icon and her clout
extends far beyond the boundaries of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Aboriginal Scheduled Caste Prabuddha Bharat’s most populous state.
——–1
Lessons 4681 Tue 17 Jan 2023
ETERNAL,GLORIFIED,FRIENDLY,
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
This is for BODY
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,
grows vegetables &
Fruits Plants in pots which tastes the same for all including haters to live
like free birds to overcome Hunger on Good Earth and SPACE.
After
getting up at 3:45 AM take bath and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BEN
We are in
ETERNAL,GLORIFIED,FRIENDLY,BEN
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BEN
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
This is for BODY
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
UNIVERSE grows vegetables & Fruits Plants in pots
which tastes the same for all including haters to live like free birds
to overcome Hunger on Good Earth and SPACE.After getting up at 3:45 AM
take bath & do Buddhists Patanjali Yogic Meditation inhaling &
exhaling in all positions of the body.
Do Meditative Mindful Swimming
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
EMPOWERED JAMBUDIPA Maha Mayawati ji said she will bring back Ashokan
rule Jambudīpa is also known as Jambusanda which grows Jambu-tree
derives its name from the (Naga) which grows there to represent his
realm in 3rd century BC
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste leader and former Uttar Pradesh chief minister
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha Mayawati said that rival parties are using all tricks to stop BSP from coming to power.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati also raised concerns over the use of Electronic Voting
Machines. “Since 1984, ballot paper use, the vote percentage not
decreased. With the use of EVM, the party voting percentage has gone
down. In various countries the EVM had been withdrawn and ballot papers
is being used. It’s the work of the EVM that BSP vote has decreased. I
have urged the Election Commission to use ballot paper,” she said.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati said that her BSP won’t forge an alliance with any party for
the upcoming state elections or the 2024 national polls.
“The BSP
will not form alliance with any party in the Rajasthan,Chhattisgarh and
Karnataka assembly election as well as the 2024 Lok Sabha election,”
she said.
She also launched a fresh attack against the Foreigners
kicked out from Bene Israel, Tibet, Africa, Western Europe, Eastern
Germeny, South Russia, Eastern Europe,Hungary chitpavan brahmin
Rowdy
Swayam Sevaks number one terrorists practicing hatred, anger, jealousy,
delusion, stupidity which are defilement of the mind requiring mental
treatment at mental asylums for the saffron party
“Due to wrong
policies of the BJP government the people are facing natural disaster,”
she further said in an apparent reference to the sinking of the
Joshimath town in Uttarakhand.
“The central agencies have been politicized,” the
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
leader said.
She
also targeted the Congress and SP: “The reservation for the OBC, SC/ST
is not being implemented by the BJP government. The Congress and
Samajwadi Party has also cheated the OBC, SC and ST community.”
Mayawati celebrates 67th birthday, optimistic for 2024
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, the head of the Bahujan Samaj Party (BSP) and
four-time chief minister of Uttar Pradesh, was born on 15 January 1956
in Delhi in a
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Awakened Aboriginal Scheduled Caste family.
Besides
being among the most important political leaders of Uttar Pradesh, she
is a Empowered Awakened Aboriginal Scheduled Caste icon and her clout
extends far beyond the boundaries of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Aboriginal Scheduled Caste Prabuddha Bharat’s most populous state.
——–1
In September 1977, during a conference on
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste organised by the Janata Party’s Raj Narain, who had defeated
Indira Gandhi in the Lok Sabha polls from Rae Bareilly, repeatedly
referred to
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled Castes as Harijans.
This angered the young
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, who was present at the event. As the journalist
Bhupesh Bhandari wrote in the Business Standard in December 2011:
“Even
in those early days she used to find the term [Harijan], coined by
Mahatma Gandhi, condescending and thus hugely offensive. She walked up
to the stage and tore into Raj Narain. A couple of months later, on a
cold
winter night,
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Manyawar Kanshi Ram [founder of the BSP] visited her at home.
The
burly Sikh [his family belonged to a Empowered Awakened Aboriginal
Scheduled Caste community but had converted to Sikhism] had quit his
government job to fight the cause of the Empowered Awakened Aboriginal
Scheduled Caste community.
He reportedly told her that if she
followed him, one day she would be giving orders to IAS officers. It was
a prediction that would come true.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Manyawar Kanshi Ram founded the BSP in 1984,he made
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,C Empowered Aboriginal of
JAMBUDIPA Maha Mayawati a member of his core team.
This is
Jambudīpa a name often used to describe the territory of Greater
Prabuddha BHARAT in Ancient sources.The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient cosmogony.
The term Jambudvipa was used by Ashoka to represent his Aboriginal realm.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Indian subcontinent. In its center is a
gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti.
They are grouped round Mount Sumeru.In Jambudīpa is Himavā with its eighty-four thousand peaks,its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length, its shade one hundred yojanas in
extent and its height one hundred yojanas
On account of this
tree, Jambudīpa is also known as Jambusanda .The continent is ten
thousand yojanas in extent; of these ten thousand,four thousand are
covered by the ocean, three thousand by the Himālaya mountains, while
three thousand are inhabited by men
Jambudīpa is the region where
the humans live and is the only place where a being may become awakened
by being born as a human being.
It is in Jambudīpa that one may
receive the gift of Dhamma and come to understand the Four Noble Truths,
the Noble Eightfold Path and ultimately
realize the liberation from the cycle of life and death.
Another
reference is from the Buddhist text Mahavamsa, where the emperor
Ashoka’s son Mahinda introduces himself to the Sri Lankan king
Devanampiyatissa as from Jambudīpa, referring to what is now the
Prabuddha Bharatian subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.
——————-2
for instance Mysorean inscription from the tenth century AD which also describes the region, presumably India, as Jambudīpa.
‘the
Kuntala country (which included the north-western parts of Mysore and
the southern parts of the Bombay Presidency) was ruled by the
nava-Nanda,
Gupta-kula,Mauryya kings ;then the Rattas ruled it :
after whom were the Chalukyas; then the Kalachuryya family; and after
them the (Hoysala) Ballalas.’Another, at Kubatur,expressly states that
Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra
of Jambudīpa :
this is the Nagara-khanda Seventy of so many
inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have
been the chief town.
And further,a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
Report Of Mysore
Mount
Meru (also Sumeru (Sanskrit) or Sineru (Pāli) or Kangrinboqe) is the
name of the central world-mountain in Buddhist cosmology.
Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-,
resulting in the meaning “excellent Meru” or “wonderful Meru”.
EMPOWERED JAMBUDIPA UNIVERSE
Jambudīpa
(Jpn: 閻浮提 Enbudai) one of the four continents, which is situated to the
south of Mount Meru.) is is located in the south and is the dwelling of
ordinary human beings.
Its shape is trapezoidal or resembling the shape of an axe-head. It is the human world in which we live.
It is said to be shaped “like a cart”, or rather a blunt-nosed triangle with the point facing south.
(This description probably echoes the shape of the coastline of southern Prabuddha Bharat.
Karnataka
Jambudvipa in geopolitical sense
The
term Jambudvipa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent
inscriptions for instance Mysorean inscription from the tenth century AD
which also describes the region, presumably Prabuddha Bharat as
Jambudvipa.
‘ the Kuntala country (which included the
north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda, Gupta-kula, Mauryya kings ;
then the Rattas ruled it : after whom were the Chalukyas; then the
Kalachuryya family;
After them the (Hoysala) Ballalas.
Jambudīpa)
is a name often used to describe the territory of Greater Prabuddha
Bharat in Ancient Indian sources. The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient Prabuddha Bharatian
cosmogony.
The term Jambudvipa was used by Ashoka to represent
his realm in the third century BCE.The same terminology was used in
subsequent texts, for instance Kannada inscriptions from the tenth
century CE which also described the region, presumably Ancient Prabuddha
Bharat,as Jambudipa
The Prakrit name Jambudīpasi for “Prabuddha Bharat ” in the Sahasram Minor Rock Edict of Ashoka, circa 250 BCE (Brahmi script).
It
is 10,000 yojanas in extent (Vibhajyavāda tradition) or has a perimeter
of 6,000 yojanas (Sarvāstivāda tradition) to which can be added the
southern coast of only 3 1⁄2 yojanas’ length.
The continent takes
its name from a giant Jambu tree (Syzygium cumini), 100 yojanas tall,
which grows in the middle of the continent.
Every continent has one of these giant trees.
All Awakened One Buddhas appear in Jambudīpa
The
people here are five to six feet tall and their length of life varies
between 10 to power 140 years (Asankya Aayu) and 10 years.
“Since this continent is adorned by a k km Jambubriksha jambu tree, it is known as the ‘Continent of Jambu’, or Jambudīpa.
The jambu tree is presumed by some to be the rose-apple tree (Eugenia jambolana).
More recent scholarship suggests that it may be a variety of plum.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
——-3
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth,
its
outspreading branches fifty yojanas in length, its shade one
hundredyojanas in extent and its height one hundred yojanas (Vin.i.30;
SNA.ii.443;
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,four
thousand are covered by the ocean,three thousand by the Himālaya
mountains,while three thousand are inhabited by men Jambudīpa is the
region where the humans live and is the only place where a being may
become enlightened by being born as a human being.
This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd century BC,
same terminology is then repeated in subsequent inscriptions for instance
Mysorean
inscription from the tenth century AD which also describes the
region,presumably India,as Jambudīpa.the Kuntala country (which included
the north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda,Gupta-kula,Mauryya kings
then the Rattas ruled it :after whom were the Chalukyas; then the
Kalachuryya
family; and after them the (Hoysala) Ballalas.’’ Another, at Kubatur,
expressly states that Chandra Gupta ruled the Naga-khanda in the south
of the Bharata-kshetra of Jambudīpa :
this is the Nagara-khanda
Seventy of so many inscriptions,of which Bandanikke(Bandalike in
Shimoga)seems to have been the chief town.And fuidher, a record to be
noticed below says that the daughters of the Kadamba king were given in
marriage to the Guptas. Annual Report Of Mysore
Mount Meru (also
Sumeru (Sanskrit)or Sineru (Pāli) or Kangrinboqe) is the name of the
central world-mountain in Buddhist cosmology.
Etymologically, the
proper name of the mountain is Meru (Pāli Meru), to which is added the
approbatory prefix su-, resulting in the meaning “excellent Meru” or
“wonderful Meru”.
——4
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa. Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Prabuddha Bharatian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa,
one of the four Mahādīpas, or great continents, which are included in
the Cakkavāla and are ruled by a Cakkavatti. They are grouped round
Mount Sumeru.
In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length,
its shade one hundred yojanas in extent and its height one hundred yojanas (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, etc.)
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,
four thousand are covered by the ocean, three thousand by the Himālaya
mountains, while three thousand are inhabited by men (SNA.ii.437;
UdA.300).
Jambudvīpa is the region where the humans live and is
the only place where a being may become enlightened by being born as a
human being.
It is in Jambudvīpa that one may receive the gift of
Dharma and come to understand the Four Noble Truths, the Noble
Eightfold Path and ultimately realize the liberation from the cycle of
life and death.
Another reference is from the Buddhist text
Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to
the Sri Lankan king Devanampiyatissa as from Jambudvipa, referring to
what is now the Indian subcontinent. This is Based In the Kṣitigarbha
Sūtra in the Mahayana.
According to a Survey, If Jains in India Go from 0.3% to 3% then we will overtake America & China.
So let’s us talk about some FACTS :
● National Avg Literacy Rate 65%, Jains Avg Literacy Rate 94%.
● Female National Avg Literacy Rate 54%, Jains Female Avg Literacy Rate 91%.
● 50% of the Total CAs are Jains.
● According to Forbes, Jains are the Wealthiest People of India & Belgium.
● Jains are 0.3% of the Indian Population but pay 24% of Income Tax. [In 2009 Jains have paid even 42% of Income Tax]
● Jains Contribute 25% towards National Development.
● 65% of Diamond & Gold business in the World are done by Jains.
● 62% Charity is done by Jains.
● 46% Stock brokers are Jains.
● 33% of the Airline Industry is controlled by Jains.
● 20% of the Pharmaceuticals & Textiles are controlled by Jains.
● Jains have the Highest Life Expectancy of 71 age.
● Out of 16,000 Gaushalas 9,600 are run by Jains.
● Alber Einstein once said that I don’t know Whether there is reincarnation or not but if it happens then I want to be a Jain.
●
According to Annual Summit of World Environment Committee, Germany in
2010 “If We have to Save the Earth from Global Warming We have to Follow
Jain’s Lifestyle & Principles.”
● Never plays any Minority Card like others.
●
Jains are not taught how to do business, it is in our genes. [You don’t
teach the child of a Lion how to hunt and in the same way Child of a
Jain is also not taught how to do a Business].
● Jains are not Job Seekers, we are Job Givers.
●
Lawyers, Doctors live on the sadness of others whereas CAs live on the
Growth or Happiness of others. [That’s how we choose business].
● We don’t love dogs and then kill mosquitoes.
● Others are doing this Vegan- Dietician- Mind Control - Wearing Masks. Jains have been doing these for Centuries.
● We believe in Live & Let Live. [Mukesh Ambami Says Jio we say Jio & Jene do]
● We don’t believe in ‘I’. We believe in ‘US’.
● Biggest Fights happen because of You are wrong and I’m Right. Jains say you are Right & I’m also Right. (Mutual Respect).
So Why are Jains so Rich & Great ???
Reasons -
● Jains are Dynamites Not Parasites
● Succession Planning
● Supreme Wisdom (Kaivalya Gyan)
● Vow OF “AHIMSA Vrat” (No Himsa whether Mentally, Orally or Physically.)
● Life Kindness (Jiv Daya)
● Conscious Capitalism (Don’t do - Parties, Politics, Enjoyment, Clubbing, Acting)
(We do Prayer, Meditation, Spirituality, Forgiveness).
● Community is Family.
● Very High on Integrity
● Anekantavada (Mutual Respect)
● Chaturvidha Dana (4-fold charity of Food, Medicine, Protection, Knowledge).
————–5
At
present, the EC’s VVPAT auditing is restricted to one randomly chosen
polling booth per constituency. In a recent essay, K. Ashok Vardhan
Shetty , a former IAS officer, demonstrates that this sample size will
fail to detect faulty EVMs 98-99% of the time. He also shows that VVPATs
can be an effective deterrent to fraud only on the condition that the
detection of even one faulty EVM in a constituency must entail the VVPAT
hand-counting of all the EVMs in that constituency. Without this
proviso, VVPATs would merely provide the sheen of integrity without its
substance.
The third criterion is secrecy. Here too, EVMs
disappoint. With the paper ballot, the EC could mix ballot papers from
different booths before counting, so that voting preferences could not
be connected to a given locality. But with EVMs, we are back to
booth-wise counting, which allows one to discern voting patterns and
renders marginalised communities vulnerable to pressure. Totaliser
machines can remedy this, but the EC has shown no intent to adopt them.
So,
on all three counts — transparency, verifiability and secrecy — EVMs
are flawed. VVPATs are not the answer either, given the sheer magnitude
of the logistical challenges. The recent track record of EVMs indicates
that the number of malfunctions in a national election will be high. For
that very reason, the EC is unlikely to adopt a policy of hand-counting
all EVMs in constituencies where faulty machines are reported, as this
might entail hand-counting on a scale that defeats the very purpose of
EVMs. And yet, this is a principle without which the use of VVPATs is
meaningless.
Unjustified suspicions
Despite these issues, EVMs
continue to enjoy the confidence of the EC, which insists that Indian
EVMs, unlike the Western ones, are tamper-proof. But this is a matter of
trust. Even if the software has been burnt into the microchip, neither
the EC nor the voter knows for sure what software is running in a
particular EVM. One has to simply trust the manufacturer and the EC. But
as the German court observed, the precondition of this trust is the
verifiability of election events, whereas in the case of EVMs, “the
calculation of the election result is based on a calculation act which
cannot be examined from outside”.
While it is true that the
results come quicker and the process is cheaper with EVMs as compared to
paper ballot, both these considerations are undeniably secondary to the
integrity of the election. Another argument made in favour of the EVM
is that it eliminates malpractices such as booth-capturing and
ballot-box stuffing. In the age of the smartphone, however, the
opportunity costs of ballot-box-stuffing and the risk of exposure are
prohibitively high. In contrast, tampering with code could accomplish
rigging on a scale unimaginable for booth-capturers. Moreover, it is
nearly impossible to detect EVM-tampering. As a result, suspicions of
tampering in the tallying of votes — as opposed to malfunction in
registering the votes, which alone is detectable — are destined to
remain in the realm of speculation. The absence of proven fraud might
save the EVM for now, but its survival comes at a dangerous cost — the
corrosion of people’s faith in the electoral process.
Yet there
doesn’t have to be incontrovertible evidence of EVM-tampering for a
nation to return to paper ballot. Suspicion is enough, and there is
enough of it already. As the German court put it, “The democratic
legitimacy of the election demands that the election events be
controllable so that… unjustified suspicion can be refuted.” The
phrase “unjustified suspicion” is pertinent. The EC has always
maintained that suspicions against EVMs are unjustified. Clearly, the
solution is not to dismiss EVM-sceptics as ignorant technophobes.
Rather, the EC is obliged to provide the people of India a polling
process capable of refuting unjustified suspicion, as this is a basic
requirement for democratic legitimacy, not an optional accessory.
Jagatheesan Chandrasekharan, [Dec 30, 2022 at 9:05 AM]
A
/ One cannot describe Bhakti movement in a single category. The Bhakti
movement has several aspects. On the one side, there was dissent against
the established order of things in relation to the Vedic practice. At
the same time, there was considerable conformism to the Puranic kind of
religion. If you look at the songs of these saints — Saiva Nayanars and
Vaishnava Alwars — most of them are addressed to Puranic deities, who
are consecrated at temples.
A / In a paper which I along with my
Professor M.G.S. Narayanan published some 45 years ago, we argued that
the Bhakti movement was propagation of the temple cult, which meant the
propagation of the kind of ideology represented by the landed magnates
who were managing the temples. So, a new social formation was coming
into existence and this was the ideological justification for that. The
Bhakti movement was not this or that but it was this, that and the
others. You cannot give a single explanation for the movement. But the
Bhakti movement further developed more conformists. Brahminical
orthodoxy is also the child of Bhakti movement. What began by breaking
fences eventually ended up building walls.
Q / What is your view on
the argument that the writing of the history of India should start from
the south and not from the north?
A / This question comes only when
you accept the notion of India. If you accept the notion of India, you
could ask whether it should start from north India or south India. When
does this notion of India come into existence? Let us say in the 19th
century, with the Indian national movement during the British rule.
Before that, there was no India. Then, what Indian history are you
talking about?
1) Kedri (Central) Chhattisgarhi
2) Utti (Eastern) Chhattisgarhi
3) Budati / Khaltahi (Western) Chhattisgarhi
4) Bhandar (Northern) Chhattisgarhi
5) Rakshahun (Southern) Chhattisgarhi
Article 343 of the Constitution of India stated that the official language of the Union is Hindi in Devanagari script, with official use of English to continue for 15 years from 1947. Later, a constitutional amendment, The Official Languages Act, 1963, allowed for the continuation of English alongside Hindi in the Indian government indefinitely until legislation decides to change it.[3] The form of numerals to be used for the official purposes of the Union are “the international form of Indian numerals“,[13][14] which are referred to as Arabic numerals in most English-speaking countries.[1] Despite the misconceptions, Hindi is not the national language of India; the Constitution of India does not give any language the status of national language.[15][16]
The Eighth Schedule of the Indian Constitution lists 22 languages,[17] which have been referred to as scheduled
languages and given recognition, status and official encouragement. In
addition, the Government of India has awarded the distinction of classical language to Kannada, Malayalam, Odia, Sanskrit, Tamil and Telugu. Classical language status is given to languages which have a rich heritage and independent nature.
According to the Census of India of 2001,
India has 122 major languages and 1599 other languages. However,
figures from other sources vary, primarily due to differences in
definition of the terms “language” and “dialect”. The 2001 Census
recorded 30 languages which were spoken by more than a million native
speakers and 122 which were spoken by more than 10,000 people.[18] Two contact languages have played an important role in the history of India: Persian[19] and English.[20] Persian was the court language during the Mughal period in India. It reigned as an administrative language for several centuries until the era of British colonisation.[21]
English continues to be an important language in India. It is used in
higher education and in some areas of the Indian government. Hindi, which has the largest number of first-language speakers in India today,[22] serves as the lingua franca across much of North and Central India. However, there have been concerns raised with Hindi being imposed in South India, most notably in the states of Tamil Nadu and Karnataka,[23][24] Maharashtra, West Bengal, Assam, Punjab and other non-Hindi regions have also started to voice concerns about Hindi.[25] Bengali is the second most spoken and understood language in the country with a significant amount of speakers in eastern and northeastern regions. Marathi is the third most spoken and understood language in the country with a significant amount of speakers in South-Western regions.
Lessons 4680 Mon 16 Jan 2023
ETERNAL,GLORIFIED,FRIENDLY,
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
This is for BODY
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,
grows vegetables &
Fruits Plants in pots which tastes the same for all including haters to live
like free birds to overcome Hunger on Good Earth and SPACE.
After
getting up at 3:45 AM take bath and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BEN
We are in
ETERNAL,GLORIFIED,FRIENDLY,BEN
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BEN
Wishing All
ETERNAL,GLORIFIED,FRIENDLY,
This
ETERNAL,GLORIFIED,FRIENDLY,
is
Prabuddha BHARAT in Ancient sources.The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient cosmogony.
The term Jambudvipa was used by Ashoka to represent his Aboriginal realm.
Jambudīpa is shaped like a triangle with a blunted
point facing south, somewhat like thePrabuddha Bharatian subcontinent.
In its center is a
gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
ETERNAL,GLORIFIED,FRIENDLY,
ETERNAL,GLORIFIED,FRIENDLY,
They are grouped round Mount Sumeru.In
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length, its shade one hundred yojanas in
extent and its height one hundred yojanas
On account of this
ETERNAL,GLORIFIED,FRIENDLY,
tree,
ETERNAL,GLORIFIED,FRIENDLY,
realize the liberation from the cycle of life and death.
ETERNAL,GLORIFIED,FRIENDLY,
Another
reference is from the Buddhist text Mahavamsa, where the emperor
Ashoka’s son Mahinda introduces himself to the Sri Lankan king
Devanampiyatissa as from
Prabuddha Bharatian subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense
ETERNAL,GLORIFIED,FRIENDLY,
for instance Mysorean inscription from the tenth century AD which also describes the region, presumably Prabuddha Bharat, as
ETERNAL,GLORIFIED,FRIENDLY,
this is the Nagara-khanda Seventy of so many
inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have
been the chief town.
And further,a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
Report Of Mysore
Mount
Meru (also Sumeru (Sanskrit) or Sineru (Pāli) or Kangrinboqe) is the
name of the central world-mountain in Buddhist cosmology.
Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-,
resulting in the meaning “excellent Meru” or “wonderful Meru”.
ETERNAL,GLORIFIED,FRIENDLY,
ETERNAL,GLORIFIED,FRIENDLY,
(Jpn: 閻浮提 Enbudai) one of the four continents, which is situated to the
south of Mount Meru.) is is located in the south and is the dwelling of
ordinary human beings.
Its shape is trapezoidal or resembling the shape of an axe-head. It is the human world in which we live.
It is said to be shaped “like a cart”, or rather a blunt-nosed triangle with the point facing south.
(This description probably echoes the shape of the coastline of southern Prabuddha Bharat.
Karnataka
ETERNAL,GLORIFIED,FRIENDLY,
ETERNAL,GLORIFIED,FRIENDLY,
is a name often used to describe the territory of Greater Prabuddha
Bharat in Ancient Indian sources.
The Prakrit name Jambudīpasi for “Prabuddha Bharat ” in the Sahasram Minor Rock Edict of Ashoka, circa 250 BCE (Brahmi script).
It
is 10,000 yojanas in extent (Vibhajyavāda tradition) or has a perimeter
of 6,000 yojanas (Sarvāstivāda tradition) to which can be added the
southern coast of only 3 1⁄2 yojanas’ length.
The continent takes
its name from a giant Jambu tree (Syzygium cumini), 100 yojanas tall,
which grows in the middle of the continent.
Every continent has one of these giant trees.
All Awakened One Buddhas appear in ETERNAL,GLORIFIED,FRIENDLY,
The
people here are five to six feet tall and their length of life varies
between 10 to power 140 years (Asankya Aayu) and 10 years.
“Since this continent is adorned by a k km Jambubriksha jambu tree, it is known as the ‘Continent of Jambu’, or Jambudīpa.
The jambu tree is presumed by some to be the rose-apple tree (Eugenia jambolana).
More recent scholarship suggests that it may be a variety of plum.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm),Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
ETERNAL,GLORIFIED,FRIENDLY,
ETERNAL,GLORIFIED,FRIENDLY,
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
ETERNAL,GLORIFIED,FRIENDLY,
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth,
its
outspreading branches fifty yojanas in length, its shade one
hundredyojanas in extent and its height one hundred yojanas (Vin.i.30;
SNA.ii.443;
ETERNAL,GLORIFIED,FRIENDLY,
the region where the humans live and is the only place where a being may
become enlightened by being born as a human being.
It is in
ETERNAL,GLORIFIED,FRIENDLY,
the Four Noble Truths, the Noble Eightfold Path and ultimately realize
the liberation from the cycle of life and death.
Another reference is from the Buddhist text Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to the
Sri Lankan king Devanampiyatissa as from Jambudīpa, referring to what is now the Indian subcontinent.
Mysorean
inscription from the tenth century AD which also describes the
region,presumably India,as Jambudīpa.the Kuntala country (which included
the north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda,Gupta-kula,Mauryya kings
then the Rattas ruled it :after whom were the Chalukyas; then the
Kalachuryya
family; and after them the (Hoysala) Ballalas.’’ Another, at Kubatur,
expressly states that Chandra Gupta ruled the Naga-khanda in the south
of the Bharata-kshetra of Jambudīpa :
this is the Nagara-khanda
Seventy of so many inscriptions,of which Bandanikke(Bandalike in
Shimoga)seems to have been the chief town.And fuidher, a record to be
noticed below says that the daughters of the Kadamba king were given in
marriage to the Guptas. Annual Report Of Mysore
Mount Meru (also
Sumeru (Sanskrit)or Sineru (Pāli) or Kangrinboqe) is the name of the
central world-mountain in Buddhist cosmology.
Etymologically, the
proper name of the mountain is Meru (Pāli Meru), to which is added the
approbatory prefix su-, resulting in the meaning “excellent Meru” or
“wonderful Meru”.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels:Kāmadhātu (Desire realm),Rūpadhātu (Form
realm),& Ārūpyadhātu (Formless realm).In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa. Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Prabuddha Bharatian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
In ETERNAL,GLORIFIED,FRIENDLY,
its shade one hundred yojanas in extent and its height one hundred yojanas (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, etc.)
The
continent is ten thousand yojanas in extent; of these ten thousand,
four thousand are covered by the ocean, three thousand by the Himālaya
mountains, while three thousand are inhabited by men (SNA.ii.437;
UdA.300).
ETERNAL,GLORIFIED,FRIENDLY,
the only place where a being may become awakened by being born as a
human being.
It is in ETERNAL,GLORIFIED,FRIENDLY,
Dharma and come to understand the Four Noble Truths, the Noble
Eightfold Path and ultimately realize the liberation from the cycle of
life and death.
Another reference is from the Buddhist text
Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to
the Sri Lankan king Devanampiyatissa as from ETERNAL,GLORIFIED,FRIENDLY,
what is now the
According to a Survey, If Jains in India Go from 0.3% to 3% then we will overtake America & China.
So let’s us talk about some FACTS :
● National Avg Literacy Rate 65%, Jains Avg Literacy Rate 94%.
● Female National Avg Literacy Rate 54%, Jains Female Avg Literacy Rate 91%.
● 50% of the Total CAs are Jains.
● 65% of Diamond & Gold business in the World are done by Jains.
● 62% Charity is done by Jains.
● 46% Stock brokers are Jains.
● 33% of the Airline Industry is controlled by Jains.
● 20% of the Pharmaceuticals & Textiles are controlled by Jains.
● Jains have the Highest Life Expectancy of 71 age.
● Jains are not Job Seekers, we are Job Givers.
●
Lawyers, Doctors live on the sadness of others whereas CAs live on the
Growth or Happiness of others. [That’s how we choose business].
● We don’t love dogs and then kill mosquitoes.
● Others are doing this Vegan- Dietician- Mind Control - Wearing Masks. Jains have been doing these for Centuries.
● We believe in Live & Let Live. [Mukesh Ambami Says Jio we say Jio & Jene do]
● We don’t believe in ‘I’. We believe in ‘US’.
● Biggest Fights happen because of You are wrong and I’m Right. Jains say you are Right & I’m also Right. (Mutual Respect).
So Why are Jains so Rich & Great ???
Reasons -
● Jains are Dynamites Not Parasites
● Succession Planning
● Supreme Wisdom (Kaivalya Gyan)
● Vow OF “AHIMSA Vrat” (No Himsa whether Mentally, Orally or Physically.)
● Life Kindness (Jiv Daya)
● Conscious Capitalism (Don’t do - Parties, Politics, Enjoyment, Clubbing, Acting)
(We do Prayer, Meditation, Spirituality, Forgiveness).
● Community is Family.
● Very High on Integrity
● Anekantavada (Mutual Respect)
● Chaturvidha Dana (4-fold charity of Food, Medicine, Protection, Knowledge).
https://www.youtube.com/watch?v=QlDp5J61VDs
——————-2
At
present, the EC’s VVPAT auditing is restricted to one randomly chosen
polling booth per constituency. In a recent essay, K. Ashok Vardhan
Shetty , a former IAS officer, demonstrates that this sample size will
fail to detect faulty EVMs 98-99% of the time. He also shows that VVPATs
can be an effective deterrent to fraud only on the condition that the
detection of even one faulty EVM in a constituency must entail the VVPAT
hand-counting of all the EVMs in that constituency. Without this
proviso, VVPATs would merely provide the sheen of integrity without its
substance.
The third criterion is secrecy. Here too, EVMs
disappoint. With the paper ballot, the EC could mix ballot papers from
different booths before counting, so that voting preferences could not
be connected to a given locality. But with EVMs, we are back to
booth-wise counting, which allows one to discern voting patterns and
renders marginalised communities vulnerable to pressure. Totaliser
machines can remedy this, but the EC has shown no intent to adopt them.
So,
on all three counts — transparency, verifiability and secrecy — EVMs
are flawed. VVPATs are not the answer either, given the sheer magnitude
of the logistical challenges. The recent track record of EVMs indicates
that the number of malfunctions in a national election will be high. For
that very reason, the EC is unlikely to adopt a policy of hand-counting
all EVMs in constituencies where faulty machines are reported, as this
might entail hand-counting on a scale that defeats the very purpose of
EVMs. And yet, this is a principle without which the use of VVPATs is
meaningless.
Unjustified suspicions
Despite these issues, EVMs
continue to enjoy the confidence of the EC, which insists that Indian
EVMs, unlike the Western ones, are tamper-proof. But this is a matter of
trust. Even if the software has been burnt into the microchip, neither
the EC nor the voter knows for sure what software is running in a
particular EVM. One has to simply trust the manufacturer and the EC. But
as the German court observed, the precondition of this trust is the
verifiability of election events, whereas in the case of EVMs, “the
calculation of the election result is based on a calculation act which
cannot be examined from outside”.
While it is true that the
results come quicker and the process is cheaper with EVMs as compared to
paper ballot, both these considerations are undeniably secondary to the
integrity of the election. Another argument made in favour of the EVM
is that it eliminates malpractices such as booth-capturing and
ballot-box stuffing. In the age of the smartphone, however, the
opportunity costs of ballot-box-stuffing and the risk of exposure are
prohibitively high. In contrast, tampering with code could accomplish
rigging on a scale unimaginable for booth-capturers. Moreover, it is
nearly impossible to detect EVM-tampering. As a result, suspicions of
tampering in the tallying of votes — as opposed to malfunction in
registering the votes, which alone is detectable — are destined to
remain in the realm of speculation. The absence of proven fraud might
save the EVM for now, but its survival comes at a dangerous cost — the
corrosion of people’s faith in the electoral process.
Yet there
doesn’t have to be incontrovertible evidence of EVM-tampering for a
nation to return to paper ballot. Suspicion is enough, and there is
enough of it already. As the German court put it, “The democratic
legitimacy of the election demands that the election events be
controllable so that… unjustified suspicion can be refuted.” The
phrase “unjustified suspicion” is pertinent. The EC has always
maintained that suspicions against EVMs are unjustified. Clearly, the
solution is not to dismiss EVM-sceptics as ignorant technophobes.
Rather, the EC is obliged to provide the people of India a polling
process capable of refuting unjustified suspicion, as this is a basic
requirement for democratic legitimacy, not an optional accessory.
Jagatheesan Chandrasekharan, [Dec 30, 2022 at 9:05 AM]
A
/ One cannot describe Bhakti movement in a single category. The Bhakti
movement has several aspects. On the one side, there was dissent against
the established order of things in relation to the Vedic practice. At
the same time, there was considerable conformism to the Puranic kind of
religion. If you look at the songs of these saints — Saiva Nayanars and
Vaishnava Alwars — most of them are addressed to Puranic deities, who
are consecrated at temples.
A / In a paper which I along with my
Professor M.G.S. Narayanan published some 45 years ago, we argued that
the Bhakti movement was propagation of the temple cult, which meant the
propagation of the kind of ideology represented by the landed magnates
who were managing the temples. So, a new social formation was coming
into existence and this was the ideological justification for that. The
Bhakti movement was not this or that but it was this, that and the
others. You cannot give a single explanation for the movement. But the
Bhakti movement further developed more conformists. Brahminical
orthodoxy is also the child of Bhakti movement. What began by breaking
fences eventually ended up building walls.
Q / What is your view on
the argument that the writing of the history of India should start from
the south and not from the north?
A / This question comes only when
you accept the notion of India. If you accept the notion of India, you
could ask whether it should start from north India or south India. When
does this notion of India come into existence? Let us say in the 19th
century, with the Indian national movement during the British rule.
Before that, there was no India. Then, what Indian history are you
talking about?
1) Kedri (Central) Chhattisgarhi
2) Utti (Eastern) Chhattisgarhi
3) Budati / Khaltahi (Western) Chhattisgarhi
4) Bhandar (Northern) Chhattisgarhi
5) Rakshahun (Southern) Chhattisgarhi
Article 343 of the Constitution of India stated that the official language of the Union is Hindi in Devanagari script, with official use of English to continue for 15 years from 1947. Later, a constitutional amendment, The Official Languages Act, 1963, allowed for the continuation of English alongside Hindi in the Indian government indefinitely until legislation decides to change it.[3] The form of numerals to be used for the official purposes of the Union are “the international form of Indian numerals“,[13][14] which are referred to as Arabic numerals in most English-speaking countries.[1] Despite the misconceptions, Hindi is not the national language of India; the Constitution of India does not give any language the status of national language.[15][16]
The Eighth Schedule of the Indian Constitution lists 22 languages,[17] which have been referred to as scheduled
languages and given recognition, status and official encouragement. In
addition, the Government of India has awarded the distinction of classical language to Kannada, Malayalam, Odia, Sanskrit, Tamil and Telugu. Classical language status is given to languages which have a rich heritage and independent nature.
According to the Census of India of 2001,
India has 122 major languages and 1599 other languages. However,
figures from other sources vary, primarily due to differences in
definition of the terms “language” and “dialect”. The 2001 Census
recorded 30 languages which were spoken by more than a million native
speakers and 122 which were spoken by more than 10,000 people.[18] Two contact languages have played an important role in the history of India: Persian[19] and English.[20] Persian was the court language during the Mughal period in India. It reigned as an administrative language for several centuries until the era of British colonisation.[21]
English continues to be an important language in India. It is used in
higher education and in some areas of the Indian government. Hindi, which has the largest number of first-language speakers in India today,[22] serves as the lingua franca across much of North and Central India. However, there have been concerns raised with Hindi being imposed in South India, most notably in the states of Tamil Nadu and Karnataka,[23][24] Maharashtra, West Bengal, Assam, Punjab and other non-Hindi regions have also started to voice concerns about Hindi.[25] Bengali is the second most spoken and understood language in the country with a significant amount of speakers in eastern and northeastern regions. Marathi is the third most spoken and understood language in the country with a significant amount of speakers in South-Western regions.
Lessons 4679 Sun 15 Jan 2023
EMPOWERED JAMBUDIPA UNIVERSE
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,
grows vegetables &
Fruits Plants in pots which tastes the same for all including haters to live
like free birds to overcome Hunger on Good Earth and SPACE.
After
getting up at 3:45 AM take bath and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
We were in
ETERNAL,GLORIFIED,FRIENDLY,BEN
We are in
ETERNAL,GLORIFIED,FRIENDLY,BEN
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BEN
Maha
Mayawati ji born in HAPPY PONGAL, SANKARANTHI said she will bring back
Ashokan rule Jambudīpa is also known as Jambusanda which grows
Jambu-tree derives its name from the (also called Naga) which grows
there to represent his realm in 3rd century BC
Maha
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,
UNIVERSE say Jo Jamin Sarkari Hai Woh Jamin Mae Tharkari Ho growing
vegetables & Fruits
Plants in pots which tastes the
same for all.
Wishing All Empowered People of Jambudīpa Universe Happiness,Welfare and Peace for 365 NEW DAYS for 365 NEW CHANCES
This
is Jambudīpa a name often used to describe the territory of Greater
Prabuddha BHARAT in Ancient sources.The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient cosmogony.
The term Jambudvipa was used by Ashoka to represent his Aboriginal realm.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Indian subcontinent. In its center is a
gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti.
They are grouped round Mount Sumeru.In Jambudīpa is Himavā with its eighty-four thousand peaks,its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length, its shade one hundred yojanas in
extent and its height one hundred yojanas
On account of this
tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).The
continent is ten thousand yojanas in extent; of these ten thousand,four
thousand are covered by the ocean, three thousand by the Himālaya
mountains, while three thousand are inhabited by men
Jambudīpa is
the region where the humans live and is the only place where a being
may become awakened by being born as a human being.It is in Jambudīpa
that one may receive the gift of Dhamma and come to understand the Four
Noble Truths, the Noble Eightfold Path and ultimately
realize the liberation from the cycle of life and death.
Another
reference is from the Buddhist text Mahavamsa, where the emperor
Ashoka’s son Mahinda introduces himself to the Sri Lankan king
Devanampiyatissa as from Jambudīpa, referring to what is now the
Prabuddha Bharatian subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense
The
term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent inscriptions
for instance Mysorean inscription from the tenth century AD which also describes the region, presumably India, as Jambudīpa.
‘the
Kuntala country (which included the north-western parts of Mysore and
the southern parts of the Bombay Presidency) was ruled by the
nava-Nanda,
Gupta-kula,Mauryya kings ;then the Rattas ruled it :
after whom were the Chalukyas; then the Kalachuryya family; and after
them the (Hoysala) Ballalas.’Another, at Kubatur,expressly states that
Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra
of Jambudīpa :
this is the Nagara-khanda Seventy of so many
inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have
been the chief town.
And further,a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
Report Of Mysore
Mount
Meru (also Sumeru (Sanskrit) or Sineru (Pāli) or Kangrinboqe) is the
name of the central world-mountain in Buddhist cosmology.
Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-,
resulting in the meaning “excellent Meru” or “wonderful Meru”.
EMPOWERED JAMBUDIPA UNIVERSE
Jambudīpa
(Jpn: 閻浮提 Enbudai) one of the four continents, which is situated to the
south of Mount Meru.) is is located in the south and is the dwelling of
ordinary human beings.
Its shape is trapezoidal or resembling the shape of an axe-head. It is the human world in which we live.
It is said to be shaped “like a cart”, or rather a blunt-nosed triangle with the point facing south.
(This description probably echoes the shape of the coastline of southern Prabuddha Bharat.
Karnataka
Jambudvipa in geopolitical sense
The
term Jambudvipa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent
inscriptions for instance Mysorean inscription from the tenth century AD
which also describes the region, presumably Prabuddha Bharat as
Jambudvipa.
Jambudīpa)
is a name often used to describe the territory of Greater Prabuddha
Bharat in Ancient Indian sources. The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient Prabuddha Bharatian
cosmogony.
The term Jambudvipa was used by Ashoka to represent
his realm in the third century BCE.The same terminology was used in
subsequent texts, for instance Kannada inscriptions from the tenth
century CE which also described the region, presumably Ancient Prabuddha
Bharat,as Jambudipa
The Prakrit name Jambudīpasi for “Prabuddha Bharat ” in the Sahasram Minor Rock Edict of Ashoka, circa 250 BCE (Brahmi script).
It
is 10,000 yojanas in extent (Vibhajyavāda tradition) or has a perimeter
of 6,000 yojanas (Sarvāstivāda tradition) to which can be added the
southern coast of only 3 1⁄2 yojanas’ length.
The continent takes
its name from a giant Jambu tree (Syzygium cumini), 100 yojanas tall,
which grows in the middle of the continent.
Every continent has one of these giant trees.
All Awakened One Buddhas appear in Jambudīpa
The
people here are five to six feet tall and their length of life varies
between 10 to power 140 years (Asankya Aayu) and 10 years.
“Since this continent is adorned by a k km Jambubriksha jambu tree, it is known as the ‘Continent of Jambu’, or Jambudīpa.
The jambu tree is presumed by some to be the rose-apple tree (Eugenia jambolana).
More recent scholarship suggests that it may be a variety of plum.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth,
its
outspreading branches fifty yojanas in length, its shade one
hundredyojanas in extent and its height one hundred yojanas (Vin.i.30;
SNA.ii.443;
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,four
thousand are covered by the ocean,three thousand by the Himālaya
mountains,while three thousand are inhabited by men
Jambudīpa is
the region where the humans live and is the only place where a being may
become enlightened by being born as a human being.
It is in
Jambudīpa that one may receive the gift of Dharma and come to understand
the Four Noble Truths, the Noble Eightfold Path and ultimately realize
the liberation from the cycle of life and death.
Another reference is from the Buddhist text Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to the
Sri Lankan king Devanampiyatissa as from Jambudīpa, referring to what is now the Indian subcontinent.
Mysorean
inscription from the tenth century AD which also describes the
region,presumably India,as Jambudīpa.the Kuntala country (which included
the north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda,Gupta-kula,Mauryya kings
then the Rattas ruled it :after whom were the Chalukyas; then the
Kalachuryya
family; and after them the (Hoysala) Ballalas.’’ Another, at Kubatur,
expressly states that Chandra Gupta ruled the Naga-khanda in the south
of the Bharata-kshetra of Jambudīpa :
this is the Nagara-khanda
Seventy of so many inscriptions,of which Bandanikke(Bandalike in
Shimoga)seems to have been the chief town.And fuidher, a record to be
noticed below says that the daughters of the Kadamba king were given in
marriage to the Guptas. Annual Report Of Mysore
Mount Meru (also
Sumeru (Sanskrit)or Sineru (Pāli) or Kangrinboqe) is the name of the
central world-mountain in Buddhist cosmology.
Etymologically, the
proper name of the mountain is Meru (Pāli Meru), to which is added the
approbatory prefix su-, resulting in the meaning “excellent Meru” or
“wonderful Meru”.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels:Kāmadhātu (Desire realm),Rūpadhātu (Form
realm),& Ārūpyadhātu (Formless realm).In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa. Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Prabuddha Bharatian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa,
one of the four Mahādīpas, or great continents, which are included in
the Cakkavāla and are ruled by a Cakkavatti. They are grouped round
Mount Sumeru.
In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length,
its shade one hundred yojanas in extent and its height one hundred yojanas (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, etc.)
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,
four thousand are covered by the ocean, three thousand by the Himālaya
mountains, while three thousand are inhabited by men (SNA.ii.437;
UdA.300).
Jambudvīpa is the region where the humans live and is
the only place where a being may become enlightened by being born as a
human being.
It is in Jambudvīpa that one may receive the gift of
Dharma and come to understand the Four Noble Truths, the Noble
Eightfold Path and ultimately realize the liberation from the cycle of
life and death.
Another reference is from the Buddhist text
Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to
the Sri Lankan king Devanampiyatissa as from Jambudvipa, referring to
what is now the Indian subcontinent. This is Based In the Kṣitigarbha
Sūtra in the Mahayana.
According to a Survey, If Jains in India Go from 0.3% to 3% then we will overtake America & China.
So let’s us talk about some FACTS :
● National Avg Literacy Rate 65%, Jains Avg Literacy Rate 94%.
● Female National Avg Literacy Rate 54%, Jains Female Avg Literacy Rate 91%.
● 50% of the Total CAs are Jains.
● According to Forbes, Jains are the Wealthiest People of India & Belgium.
● Jains are 0.3% of the Indian Population but pay 24% of Income Tax. [In 2009 Jains have paid even 42% of Income Tax]
● Jains Contribute 25% towards National Development.
● 65% of Diamond & Gold business in the World are done by Jains.
● 62% Charity is done by Jains.
● 46% Stock brokers are Jains.
● 33% of the Airline Industry is controlled by Jains.
● 20% of the Pharmaceuticals & Textiles are controlled by Jains.
● Jains have the Highest Life Expectancy of 71 age.
● Out of 16,000 Gaushalas 9,600 are run by Jains.
● Alber Einstein once said that I don’t know Whether there is reincarnation or not but if it happens then I want to be a Jain.
●
According to Annual Summit of World Environment Committee, Germany in
2010 “If We have to Save the Earth from Global Warming We have to Follow
Jain’s Lifestyle & Principles.”
● Never plays any Minority Card like others.
●
Jains are not taught how to do business, it is in our genes. [You don’t
teach the child of a Lion how to hunt and in the same way Child of a
Jain is also not taught how to do a Business].
● Jains are not Job Seekers, we are Job Givers.
●
Lawyers, Doctors live on the sadness of others whereas CAs live on the
Growth or Happiness of others. [That’s how we choose business].
● We don’t love dogs and then kill mosquitoes.
● Others are doing this Vegan- Dietician- Mind Control - Wearing Masks. Jains have been doing these for Centuries.
● We believe in Live & Let Live. [Mukesh Ambami Says Jio we say Jio & Jene do]
● We don’t believe in ‘I’. We believe in ‘US’.
● Biggest Fights happen because of You are wrong and I’m Right. Jains say you are Right & I’m also Right. (Mutual Respect).
So Why are Jains so Rich & Great ???
Reasons -
● Jains are Dynamites Not Parasites
● Succession Planning
● Supreme Wisdom (Kaivalya Gyan)
● Vow OF “AHIMSA Vrat” (No Himsa whether Mentally, Orally or Physically.)
● Life Kindness (Jiv Daya)
● Conscious Capitalism (Don’t do - Parties, Politics, Enjoyment, Clubbing, Acting)
(We do Prayer, Meditation, Spirituality, Forgiveness).
● Community is Family.
● Very High on Integrity
● Anekantavada (Mutual Respect)
● Chaturvidha Dana (4-fold charity of Food, Medicine, Protection, Knowledge).
உலகின் காஸ்ட்லியான காய்கறி ஹாப்ஷூட்! …
Read more at: https://m.dinamalar.com/
ஐரோப்பிய நாடுகளில்
மிகப் பிரபலமாக உள்ள ஹாப்ஷூட்ஸ் உலகின் மிக விலையுயர்ந்த காய்கறி. மேலும்
இந்தக் காய…அதன் மருத்துவ குணங்களுக்காகவே மிகவும் பிரபலமானது.ஒரு கிலோ
ஹாப் ஷூட்ஸின் விலை தற்போது மதிப்பின்படி சுமார் 85 ஆயிரம் ரூபாய்! …
அமெரிக்கா,
ஐரோப்பிய நாடுகளில் இது பிரபலமாக இருந்தாலும், இதன் பூர்வீகம் இந்தியா
தான் என்கின்றனர் தாவரவியலாளர்கள். முதன்முதலில் ஹிமாச்சல் பிரதேசத்தில்
தான் இந்த காய் பயிரிடப்பட்டதாக தெரிவிக்கின்றன. …
ஹியூமுலஸ் லுபுலஸ் (Humulus lupulus) அறிவியல் பெயர் கொண்ட இது ஒரு கொடி தாவரம். …
இந்த
தாவரம் ஆறு மீட்டர் உயரம் வரை வளர்ந்து 20 ஆண்டுகள் வாழ்கின்றது.
ஆரம்பத்தில் இதை களை தாவரம் என்று…நினைத்தனர் பின்னரே இதன் பயன்பாட்டை
உணர்ந்து வளர்க்கத் தொடங்கினர். …
இதன்
விலைக்கான காரணம் தான் நம்மை இன்னும் ஆச்சரியத்தில்
ஆழ்த்துகிறது.ஹாப்ஷூட்ஸின் விலை அவற்றின் தரத்த…பொறுத்து மாறுபடும்.
உயர்ந்த விலை கொண்ட காய்கறி என்பதோடு இவை சந்தையில் அவ்வளவு எளிதில்
கிடைப்பதில்லை….
கார்டியன் ஊடக அறிக்கையின்படி, ஹாப்ஷூட்ஸ் அறுவடைக்கு
தயாராக மூன்று ஆண்டுகள் ஆகின்றன. இந்தச் செடியை கைகளால் மட்டுமே அறுவடை
செய்ய முடியும். இச்செடியின் சிறிய பச்சை நுனிகளைப் பறித்து அறுவடை செய்ய
அதிக மனித உழைப்பும் கவனிப்பும் தேவைப்படுகிறது. எனவே இயந்திரங்களைப்
பயன்படுத்த முடியாது. இதன் விளைவாக இந்த காய் இவ்வளவு காஸ்ட்லியாக உள்ளது.
…
மருத்துவ ஆய்வுகளின்படி, இந்தக் காய்கறியானது காசநோய்க்கு
எதிரான ஆன்டிபாயாட்டிக்களை உருவாக்குவதோடு, கவலை, தூக்கமின்மை,
அமைதியின்மை, பதற்றம், உற்சாகம், கவனக்குறைவு-அதிக செயல்பாட்டுக் கோளாறு
(ADHD) உள்ளிட்டவற்றால் பாதிக்கப்படுபவர்களுக்கு உதவும் எனக்
கூறுகின்றனர்….
இந்தியாவில் ஹாப்ஷூட்கள் பயிரிடப்படாததால், அவற்றின்
விலை இங்கு மிகவும் அதிகமாக உள்ளது. ஆனால், இமயமலையில் பயிரடப்படும்
இதேபோன்ற விலை உயர்ந்த காய்கறியான குச்சி, இமயமலை அடிவாரத்தில் விளையும்
காட்டுக் காளான் ஆகியவை கிலோ ரூ.30,000க்கு விற்பனை செய்யப்படுகின்றன….
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Lesson 4678 Sat 14 Jan 2023 EMPOWERED JAMBUDIPA UNIVERSE NOW IS ALL THAT YOU HAVE DO GOOD PURIFY MIND Wise,Intelligent people of All Major religions in the world of ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE say Jo Jamin Sarkari Hai Woh Jamin Mae Tharkari Ho growing vegetables & Fruits🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters After getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic Meditation inhaling and exhaling in all positions of the body. Do Meditative Mindful Swimming from 5 am to 6:30 AM We were in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA We are in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA We continue to be in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA HAPPY PONGAL SANKARANTHI
https://www.youtube.com/watch?v=XpH3O6mnZvwWishing Happiness,Welfare and Peace for 365 NEW DAYS for 365 NEW CHANCES in Empowered Jambudīpa Universe
https://www.youtube.com/watch?v=c56B6Pg5sgM
Wishing All Empowered People of Jambudīpa Universe Happiness,Welfare and Peace for 365 NEW DAYS for 365 NEW CHANCES
This is Jambudīpa a name often used to describe the territory of Greater Prabuddha BHARAT in Ancient sources.The term is based on the concept of dvīpa, meaning “island” or “continent” in Ancient cosmogony.
The term Jambudvipa was used by Ashoka to represent his Aboriginal realm.
https://youtu.be/4sYDFouwtwI
The Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located Mount Sumeru which is said to be surrounded by four island-continents.
“The southernmost island is called Jambudīpa”. The other three continents of Buddhist accounts around Sumeru are not accessible to humans from Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Indian subcontinent. In its center is a
gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti.
They are grouped round Mount Sumeru.In Jambudīpa is Himavā with its eighty-four thousand peaks,its lakes, mountain ranges, etc.
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth, its outspreading branches fifty yojanas in length, its shade one hundred yojanas in extent and its height one hundred yojanas
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).The continent is ten thousand yojanas in extent; of these ten thousand,four thousand are covered by the ocean, three thousand by the Himālaya mountains, while three thousand are inhabited by men
Jambudīpa is the region where the humans live and is the only place where a being may become awakened by being born as a human being.It is in Jambudīpa that one may receive the gift of Dhamma and come to understand the Four Noble Truths, the Noble Eightfold Path and ultimately
realize the liberation from the cycle of life and death.
Another reference is from the Buddhist text Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to the Sri Lankan king Devanampiyatissa as from Jambudīpa, referring to what is now the
Prabuddha Bharatian subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense
The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd century BC, same terminology is then repeated in subsequent inscriptions
for instance Mysorean inscription from the tenth century AD which also describes the region, presumably India, as Jambudīpa.
‘the Kuntala country (which included the north-western parts of Mysore and the southern parts of the Bombay Presidency) was ruled by the nava-Nanda,
Gupta-kula,Mauryya kings ;then the Rattas ruled it : after whom were the Chalukyas; then the Kalachuryya family; and after them the (Hoysala) Ballalas.’Another, at Kubatur,expressly states that Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra of Jambudīpa :
this is the Nagara-khanda Seventy of so many inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have been the chief town.
And further,a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
Report Of Mysore
Mount Meru (also Sumeru (Sanskrit) or Sineru (Pāli) or Kangrinboqe) is the name of the central world-mountain in Buddhist cosmology.
Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-,
resulting in the meaning “excellent Meru” or “wonderful Meru”.
EMPOWERED JAMBUDIPA UNIVERSE
Jambudīpa (Jpn: 閻浮提 Enbudai) one of the four continents, which is situated to the south of Mount Meru.) is is located in the south and is the dwelling of ordinary human beings.
Its shape is trapezoidal or resembling the shape of an axe-head. It is the human world in which we live.
It is said to be shaped “like a cart”, or rather a blunt-nosed triangle with the point facing south.
(This description probably echoes the shape of the coastline of southern Prabuddha Bharat.
Karnataka
Jambudvipa in geopolitical sense
The term Jambudvipa is used by Ashoka perhaps to represent his realm in 3rd century BC, same terminology is then repeated in subsequent inscriptions for instance Mysorean inscription from the tenth century AD which also describes the region, presumably Prabuddha Bharat as Jambudvipa.
‘ the Kuntala country (which included the north-western parts of Mysore and the southern parts of the Bombay Presidency) was ruled by the nava-Nanda, Gupta-kula, Mauryya kings ; then the Rattas ruled it : after whom were the Chalukyas; then the Kalachuryya family;
————-1
and after them the (Hoysala) Ballalas.
Jambudīpa) is a name often used to describe the territory of Greater Prabuddha Bharat in Ancient Indian sources. The term is based on the concept of dvīpa, meaning “island” or “continent” in Ancient Prabuddha Bharatian cosmogony.
The term Jambudvipa was used by Ashoka to represent his realm in the third century BCE.The same terminology was used in subsequent texts, for instance Kannada inscriptions from the tenth century CE which also described the region, presumably Ancient Prabuddha Bharat,as Jambudipa
The Prakrit name Jambudīpasi for “Prabuddha Bharat ” in the Sahasram Minor Rock Edict of Ashoka, circa 250 BCE (Brahmi script).
It is 10,000 yojanas in extent (Vibhajyavāda tradition) or has a perimeter of 6,000 yojanas (Sarvāstivāda tradition) to which can be added the southern coast of only 3 1⁄2 yojanas’ length.
The continent takes its name from a giant Jambu tree (Syzygium cumini), 100 yojanas tall, which grows in the middle of the continent.
Every continent has one of these giant trees.
All Awakened One Buddhas appear in Jambudīpa
The people here are five to six feet tall and their length of life varies between 10 to power 140 years (Asankya Aayu) and 10 years.
“Since this continent is adorned by a k km Jambubriksha jambu tree, it is known as the ‘Continent of Jambu’, or Jambudīpa.
The jambu tree is presumed by some to be the rose-apple tree (Eugenia jambolana).
More recent scholarship suggests that it may be a variety of plum.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
Empowerment teaching with Gen-la Dekyong
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPAERED JAMBUDIPA UNIVERSE
are aware that everyone is the owner of this good earth. So grow vegetables & Fruits🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱 which tastes the same for all including haters
to live like free birds 🦅 to overcome Hunger on
Good Earth and SPACE with self respect.
After getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
The Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located Mount Sumeru which is said to be surrounded by four island-continents.
“The southernmost island is called Jambudīpa”. The other three continents of Buddhist accounts around Sumeru are not accessible to humans from Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth,
its outspreading branches fifty yojanas in length, its shade one hundredyojanas in extent and its height one hundred yojanas (Vin.i.30;
SNA.ii.443;
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The continent is ten thousand yojanas in extent; of these ten thousand,four thousand are covered by the ocean,three thousand by the Himālaya mountains,while three thousand are inhabited by men
Jambudīpa is the region where the humans live and is the only place where a being may become enlightened by being born as a human being.
It is in Jambudīpa that one may receive the gift of Dharma and come to understand the Four Noble Truths, the Noble Eightfold Path and ultimately realize the liberation from the cycle of life and death.
Another reference is from the Buddhist text Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to the
Sri Lankan king Devanampiyatissa as from Jambudīpa, referring to what is now the Indian subcontinent.
—————2
This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd century BC,
same terminology is then repeated in subsequent inscriptions for instance
Mysorean inscription from the tenth century AD which also describes the region,presumably India,as Jambudīpa.the Kuntala country (which included the north-western parts of Mysore and the southern parts of the Bombay Presidency) was ruled by the nava-Nanda,Gupta-kula,Mauryya kings
then the Rattas ruled it :after whom were the Chalukyas; then the
Kalachuryya family; and after them the (Hoysala) Ballalas.’’ Another, at Kubatur, expressly states that Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra of Jambudīpa :
this is the Nagara-khanda Seventy of so many inscriptions,of which Bandanikke(Bandalike in Shimoga)seems to have been the chief town.And fuidher, a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas. Annual Report Of Mysore
Mount Meru (also Sumeru (Sanskrit)or Sineru (Pāli) or Kangrinboqe) is the name of the central world-mountain in Buddhist cosmology.
Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-, resulting in the meaning “excellent Meru” or
“wonderful Meru”.
————3
The Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into three separate levels:Kāmadhātu (Desire realm),Rūpadhātu (Form realm),& Ārūpyadhātu (Formless realm).In the Kāmadhātu is located Mount Sumeru which is said to be surrounded by four island-continents.
“The southernmost island is called Jambudīpa”. The other three continents of Buddhist accounts around Sumeru are not accessible to humans from Jambudīpa. Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Prabuddha Bharatian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti. They are grouped round Mount Sumeru.
In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth, its outspreading branches fifty yojanas in length,
its shade one hundred yojanas in extent and its height one hundred yojanas (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, etc.)
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The continent is ten thousand yojanas in extent; of these ten thousand, four thousand are covered by the ocean, three thousand by the Himālaya mountains, while three thousand are inhabited by men (SNA.ii.437; UdA.300).
Jambudvīpa is the region where the humans live and is the only place where a being may become enlightened by being born as a human being.
It is in Jambudvīpa that one may receive the gift of Dharma and come to understand the Four Noble Truths, the Noble Eightfold Path and ultimately realize the liberation from the cycle of life and death.
Another reference is from the Buddhist text Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to the Sri Lankan king Devanampiyatissa as from Jambudvipa, referring to what is now the Indian subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.
According to a Survey, If Jains in India Go from 0.3% to 3% then we will overtake America & China.
So let’s us talk about some FACTS :
● National Avg Literacy Rate 65%, Jains Avg Literacy Rate 94%.
● Female National Avg Literacy Rate 54%, Jains Female Avg Literacy Rate 91%.
● 50% of the Total CAs are Jains.
● According to Forbes, Jains are the Wealthiest People of India & Belgium.
● Jains are 0.3% of the Indian Population but pay 24% of Income Tax. [In 2009 Jains have paid even 42% of Income Tax]
● Jains Contribute 25% towards National Development.
● 65% of Diamond & Gold business in the World are done by Jains.
● 62% Charity is done by Jains.
● 46% Stock brokers are Jains.
● 33% of the Airline Industry is controlled by Jains.
● 20% of the Pharmaceuticals & Textiles are controlled by Jains.
● Jains have the Highest Life Expectancy of 71 age.
● Out of 16,000 Gaushalas 9,600 are run by Jains.
● Alber Einstein once said that I don’t know Whether there is reincarnation or not but if it happens then I want to be a Jain.
● According to Annual Summit of World Environment Committee, Germany in 2010 “If We have to Save the Earth from Global Warming We have to Follow Jain’s Lifestyle & Principles.”
● Never plays any Minority Card like others.
● Jains are not taught how to do business, it is in our genes. [You don’t teach the child of a Lion how to hunt and in the same way Child of a Jain is also not taught how to do a Business].
● Jains are not Job Seekers, we are Job Givers.
● Lawyers, Doctors live on the sadness of others whereas CAs live on the Growth or Happiness of others. [That’s how we choose business].
● We don’t love dogs and then kill mosquitoes.
● Others are doing this Vegan- Dietician- Mind Control - Wearing Masks. Jains have been doing these for Centuries.
● We believe in Live & Let Live. [Mukesh Ambami Says Jio we say Jio & Jene do]
● We don’t believe in ‘I’. We believe in ‘US’.
● Biggest Fights happen because of You are wrong and I’m Right. Jains say you are Right & I’m also Right. (Mutual Respect).
So Why are Jains so Rich & Great ???
Reasons -
● Jains are Dynamites Not Parasites
● Succession Planning
● Supreme Wisdom (Kaivalya Gyan)
● Vow OF “AHIMSA Vrat” (No Himsa whether Mentally, Orally or Physically.)
● Life Kindness (Jiv Daya)
● Conscious Capitalism (Don’t do - Parties, Politics, Enjoyment, Clubbing, Acting)
(We do Prayer, Meditation, Spirituality, Forgiveness).
● Community is Family.
● Very High on Integrity
● Anekantavada (Mutual Respect)
● Chaturvidha Dana (4-fold charity of Food, Medicine, Protection, Knowledge).
—————4
https://www.youtube.com/watch?v=mGwaVz7vIzE. COURAGE AND MINDFULNESS ಜೀವನದಲ್ಲಿ ಧೈರ್ಯ ಮತ್ತು ಜಾಗೃತಾಭಾವ.ಸಶಕ್ತ ಜಂಬೂದೀಪ ವಿಶ್ವದಲ್ಲಿ 365 ಹೊಸ ಅವಕಾಶಗಳಿಗಾಗಿ 365 ಹೊಸ ದಿನಗಳಿಗಾಗಿ ಸಂತೋಷ, ಕಲ್ಯಾಣ ಮತ್ತು ಶಾಂತಿಯನ್ನು ಹಾರೈಸುತ್ತೇನೆ
ಇದು ಜಂಬೂದೀಪ ಎಂಬುದು ಪ್ರಾಚೀನ ಮೂಲಗಳಲ್ಲಿ ಗ್ರೇಟರ್ ಪ್ರಬುದ್ಧ ಭಾರತದ ಪ್ರದೇಶವನ್ನು ವಿವರಿಸಲು ಸಾಮಾನ್ಯವಾಗಿ ಬಳಸಲಾಗುವ ಹೆಸರು. ಈ ಪದವು ದ್ವೀಪದ ಪರಿಕಲ್ಪನೆಯನ್ನು ಆಧರಿಸಿದೆ, ಇದರರ್ಥ “ದ್ವೀಪ” ಅಥವಾ “ಖಂಡ” ಎಂದು ಪ್ರಾಚೀನ ವಿಶ್ವರೂಪದಲ್ಲಿ.
ಜಂಬೂದ್ವೀಪ ಎಂಬ ಪದವನ್ನು ಅಶೋಕನು ತನ್ನ ಮೂಲನಿವಾಸಿಗಳ ಸಾಮ್ರಾಜ್ಯವನ್ನು ಪ್ರತಿನಿಧಿಸಲು ಬಳಸಿದನು.
https://youtu.be/4sYDFouwtwI
ಬೌದ್ಧ ವಿಶ್ವವಿಜ್ಞಾನವು ಭೂಮಂಡಲವನ್ನು (ಭೂಮಿಯ ವೃತ್ತ) ಮೂರು ಪ್ರತ್ಯೇಕ ಹಂತಗಳಾಗಿ ವಿಭಜಿಸುತ್ತದೆ: ಕಾಮಧಾತು (ಆಸೆಯ ಕ್ಷೇತ್ರ), ರೂಪಧಾತು (ರೂಪ ಕ್ಷೇತ್ರ), ಮತ್ತು ಆರೂಪ್ಯಧಾತು (ರೂಪವಿಲ್ಲದ ಕ್ಷೇತ್ರ). ಕಾಮಧಾತುದಲ್ಲಿ ಸುಮೇರು ಪರ್ವತವಿದೆ, ಇದು ನಾಲ್ಕು ದ್ವೀಪ-ಖಂಡಗಳಿಂದ ಆವೃತವಾಗಿದೆ ಎಂದು ಹೇಳಲಾಗುತ್ತದೆ.
“ದಕ್ಷಿಣದಲ್ಲಿರುವ ದ್ವೀಪವನ್ನು ಜಂಬೂದೀಪ ಎಂದು ಕರೆಯಲಾಗುತ್ತದೆ”. ಸುಮೇರು ಸುತ್ತಮುತ್ತಲಿನ ಬೌದ್ಧ ಖಾತೆಗಳ ಇತರ ಮೂರು ಖಂಡಗಳು ಜಂಬೂದೀಪದಿಂದ ಮನುಷ್ಯರಿಗೆ ಪ್ರವೇಶಿಸಲಾಗುವುದಿಲ್ಲ.
ಜಂಬೂದೀಪವು ಸ್ವಲ್ಪಮಟ್ಟಿಗೆ ಭಾರತೀಯ ಉಪಖಂಡದಂತೆಯೇ ದಕ್ಷಿಣಕ್ಕೆ ಎದುರಾಗಿರುವ ಮೊಂಡಾದ ಬಿಂದುವನ್ನು ಹೊಂದಿರುವ ತ್ರಿಕೋನದ ಆಕಾರದಲ್ಲಿದೆ. ಇದರ ಮಧ್ಯಭಾಗದಲ್ಲಿ ಎ
ದೈತ್ಯಾಕಾರದ ಜಂಬೂ ಮರದಿಂದ ಖಂಡವು ತನ್ನ ಹೆಸರನ್ನು ಪಡೆದುಕೊಂಡಿದೆ, ಅಂದರೆ “ಜಂಬು ದ್ವೀಪ”.
ಜಂಬೂದೀಪ, ನಾಲ್ಕು ಮಹಾದೀಪಗಳಲ್ಲಿ ಒಂದಾಗಿದೆ, ಅಥವಾ ದೊಡ್ಡ ಖಂಡಗಳು, ಇದು ಕ್ಯಾಕ್ಕವಲದಲ್ಲಿ ಸೇರಿದೆ ಮತ್ತು ಚಕ್ಕವಟ್ಟಿಯಿಂದ ಆಳಲ್ಪಡುತ್ತದೆ.
ಅವುಗಳನ್ನು ಸುಮೇರು ಪರ್ವತದ ಸುತ್ತ ಗುಂಪು ಮಾಡಲಾಗಿದೆ. ಜಂಬೂದೀಪದಲ್ಲಿ ಹಿಮವ ತನ್ನ ಎಂಭತ್ನಾಲ್ಕು ಸಾವಿರ ಶಿಖರಗಳು, ಅದರ ಸರೋವರಗಳು, ಪರ್ವತ ಶ್ರೇಣಿಗಳು ಇತ್ಯಾದಿಗಳನ್ನು ಹೊಂದಿದೆ.
ಈ ಖಂಡವು ಅಲ್ಲಿ ಬೆಳೆಯುವ ಜಂಬೂ ಮರದಿಂದ (ನಾಗ ಎಂದೂ ಕರೆಯುತ್ತಾರೆ) ಅದರ ಹೆಸರನ್ನು ಪಡೆದುಕೊಂಡಿದೆ, ಅದರ ಕಾಂಡವು ಹದಿನೈದು ಯೋಜನ ಸುತ್ತಳತೆ, ಅದರ ವಿಸ್ತಾರವಾದ ಶಾಖೆಗಳು ಐವತ್ತು ಯೋಜನ ಉದ್ದ, ಅದರ ನೆರಳು ನೂರು ಯೋಜನ ವಿಸ್ತಾರ ಮತ್ತು ಅದರ ಎತ್ತರ ನೂರು ಯೋಜನ.
ಈ ಮರದ ಕಾರಣದಿಂದಾಗಿ, ಜಂಬೂದೀಪವನ್ನು ಜಂಬೂಸಂದ ಎಂದೂ ಕರೆಯುತ್ತಾರೆ (SN.vs.552; SNA.i.121). ಈ ಖಂಡವು ಹತ್ತು ಸಾವಿರ ಯೋಜನಗಳಷ್ಟು ವಿಸ್ತಾರವಾಗಿದೆ; ಇವುಗಳಲ್ಲಿ ಹತ್ತು ಸಾವಿರ, ನಾಲ್ಕು ಸಾವಿರ ಸಾಗರ, ಮೂರು ಸಾವಿರ ಹಿಮಾಲಯ ಪರ್ವತಗಳು, ಮೂರು ಸಾವಿರ ಪುರುಷರು ವಾಸಿಸುತ್ತಿದ್ದಾರೆ
ಜಂಬೂದೀಪವು ಮಾನವರು ವಾಸಿಸುವ ಪ್ರದೇಶವಾಗಿದೆ ಮತ್ತು ಮಾನವನಾಗಿ ಹುಟ್ಟುವ ಮೂಲಕ ಜೀವಿಯು ಜಾಗೃತಗೊಳ್ಳುವ ಏಕೈಕ ಸ್ಥಳವಾಗಿದೆ. ಜಂಬೂದೀಪದಲ್ಲಿ ಧರ್ಮದ ವರವನ್ನು ಸ್ವೀಕರಿಸಬಹುದು ಮತ್ತು ನಾಲ್ಕು ಶ್ರೇಷ್ಠ ಸತ್ಯಗಳನ್ನು ಅರ್ಥಮಾಡಿಕೊಳ್ಳಬಹುದು. ಎಂಟು ಪಟ್ಟು ಮಾರ್ಗ ಮತ್ತು ಅಂತಿಮವಾಗಿ
ಜೀವನ ಮತ್ತು ಸಾವಿನ ಚಕ್ರದಿಂದ ವಿಮೋಚನೆಯನ್ನು ಅರಿತುಕೊಳ್ಳಿ.
ಮತ್ತೊಂದು ಉಲ್ಲೇಖವು ಬೌದ್ಧ ಗ್ರಂಥವಾದ ಮಹಾವಂಶದಿಂದ ಬಂದಿದೆ, ಅಲ್ಲಿ ಚಕ್ರವರ್ತಿ ಅಶೋಕನ ಮಗ ಮಹಿಂದನು ಶ್ರೀಲಂಕಾದ ರಾಜ ದೇವನಂಪಿಯಾತಿಸ್ಸನಿಗೆ ಜಂಬೂದೀಪದಿಂದ ತನ್ನನ್ನು ಪರಿಚಯಿಸಿಕೊಂಡನು.
ಪ್ರಬುದ್ಧ ಭಾರತೀಯ ಉಪಖಂಡ. ಇದು ಮಹಾಯಾನದಲ್ಲಿನ ಕ್ಷಿತಿಗರ್ಭ ಸೂತ್ರದಲ್ಲಿ ಆಧಾರಿತವಾಗಿದೆ.
ಭೂರಾಜಕೀಯ ಅರ್ಥದಲ್ಲಿ ಜಂಬೂದೀಪ
ಜಂಬೂದೀಪ ಎಂಬ ಪದವನ್ನು ಅಶೋಕನು ಬಹುಶಃ 3ನೇ ಶತಮಾನ BC ಯಲ್ಲಿ ತನ್ನ ಕ್ಷೇತ್ರವನ್ನು ಪ್ರತಿನಿಧಿಸಲು ಬಳಸಿದ್ದಾನೆ, ಅದೇ ಪರಿಭಾಷೆಯನ್ನು ನಂತರದ ಶಾಸನಗಳಲ್ಲಿ ಪುನರಾವರ್ತಿಸಲಾಗುತ್ತದೆ.
ಉದಾಹರಣೆಗೆ ಹತ್ತನೇ ಶತಮಾನದ AD ಯ ಮೈಸೂರಿಯನ್ ಶಾಸನವು ಪ್ರದೇಶವನ್ನು ವಿವರಿಸುತ್ತದೆ, ಸಂಭಾವ್ಯವಾಗಿ ಭಾರತ, ಜಂಬೂದೀಪ.
‘ಕುಂತಲ ದೇಶವು (ಮೈಸೂರಿನ ವಾಯುವ್ಯ ಭಾಗಗಳು ಮತ್ತು ಬಾಂಬೆ ಪ್ರೆಸಿಡೆನ್ಸಿಯ ದಕ್ಷಿಣ ಭಾಗಗಳನ್ನು ಒಳಗೊಂಡಿತ್ತು) ನವ-ನಂದರಿಂದ ಆಳಲ್ಪಟ್ಟಿತು,
ಗುಪ್ತ-ಕುಲ, ಮೌರ್ಯ ರಾಜರು; ನಂತರ ರಟ್ಟರು ಇದನ್ನು ಆಳಿದರು: ಅವರ ನಂತರ ಚಾಲುಕ್ಯರು; ನಂತರ ಕಳಚುರ್ಯ ಕುಟುಂಬ; ಮತ್ತು ಅವರ ನಂತರ (ಹೊಯ್ಸಳ) ಬಲ್ಲಾಳರು.’ಮತ್ತೊಂದು, ಕುಬಟೂರಿನಲ್ಲಿ, ಚಂದ್ರ ಗುಪ್ತನು ಜಂಬೂದೀಪದ ಭರತ-ಕ್ಷೇತ್ರದ ದಕ್ಷಿಣದಲ್ಲಿರುವ ನಾಗ-ಖಂಡವನ್ನು ಆಳುತ್ತಿದ್ದನೆಂದು ಸ್ಪಷ್ಟವಾಗಿ ಹೇಳುತ್ತದೆ:
ಇದು ಅನೇಕ ಶಾಸನಗಳ ನಾಗರ-ಖಂಡ ಎಪ್ಪತ್ತಾಗಿದೆ, ಅದರಲ್ಲಿ ಬಂದನಿಕ್ಕೆ (ಶಿವಮೊಗ್ಗದ ಬಂದಳಿಕೆ) ಮುಖ್ಯ ಪಟ್ಟಣವಾಗಿದೆ ಎಂದು ತೋರುತ್ತದೆ.
ಮತ್ತು ಮುಂದೆ, ಕೆಳಗೆ ಗಮನಿಸಬೇಕಾದ ದಾಖಲೆಯು ಕದಂಬ ರಾಜನ ಹೆಣ್ಣುಮಕ್ಕಳನ್ನು ಗುಪ್ತರಿಗೆ ವಿವಾಹವಾಗಿ ನೀಡಲಾಯಿತು ಎಂದು ಹೇಳುತ್ತದೆ.
ಮೈಸೂರು ವರದಿ
ಮೌಂಟ್ ಮೇರು (ಸುಮೇರು (ಸಂಸ್ಕೃತ) ಅಥವಾ ಸಿನೆರು (ಪಾಲಿ) ಅಥವಾ ಕಾಂಗ್ರಿನ್ಬೋಕ್ ಎಂಬುದು ಬೌದ್ಧ ವಿಶ್ವವಿಜ್ಞಾನದಲ್ಲಿ ಕೇಂದ್ರ ವಿಶ್ವ-ಪರ್ವತದ ಹೆಸರು.
ವ್ಯುತ್ಪತ್ತಿಯ ಪ್ರಕಾರ, ಪರ್ವತದ ಸರಿಯಾದ ಹೆಸರು ಮೇರು (ಪಾಲಿ ಮೇರು), ಇದಕ್ಕೆ ಅನುಮೋದಿತ ಪೂರ್ವಪ್ರತ್ಯಯ su- ಅನ್ನು ಸೇರಿಸಲಾಗಿದೆ.
ಇದರ ಪರಿಣಾಮವಾಗಿ “ಅತ್ಯುತ್ತಮ ಮೇರು” ಅಥವಾ “ಅದ್ಭುತ ಮೇರು” ಎಂಬ ಅರ್ಥ ಬರುತ್ತದೆ.
ಶಕ್ತಿಯುತವಾದ ಜಂಬೂದೀಪ ವಿಶ್ವ
ಜಂಬೂದೀಪ (Jpn: 閻浮提 Enbudai) ನಾಲ್ಕು ಖಂಡಗಳಲ್ಲಿ ಒಂದಾಗಿದೆ, ಇದು ಮೇರು ಪರ್ವತದ ದಕ್ಷಿಣಕ್ಕೆ ನೆಲೆಗೊಂಡಿದೆ.) ದಕ್ಷಿಣದಲ್ಲಿ ನೆಲೆಗೊಂಡಿದೆ ಮತ್ತು ಇದು ಸಾಮಾನ್ಯ ಮಾನವರ ವಾಸಸ್ಥಾನವಾಗಿದೆ.
ಇದರ ಆಕಾರವು ಟ್ರೆಪೆಜೋಡಲ್ ಅಥವಾ ಕೊಡಲಿ-ತಲೆಯ ಆಕಾರವನ್ನು ಹೋಲುತ್ತದೆ. ಇದು ನಾವು ವಾಸಿಸುವ ಮಾನವ ಜಗತ್ತು.
ಇದು “ಕಾರ್ಟ್ನಂತೆ” ಆಕಾರದಲ್ಲಿದೆ ಎಂದು ಹೇಳಲಾಗುತ್ತದೆ, ಅಥವಾ ದಕ್ಷಿಣಕ್ಕೆ ಎದುರಾಗಿರುವ ಬಿಂದುವನ್ನು ಹೊಂದಿರುವ ಮೊಂಡಾದ-ಮೂಗಿನ ತ್ರಿಕೋನವಾಗಿದೆ.
(ಈ ವಿವರಣೆಯು ಬಹುಶಃ ದಕ್ಷಿಣ ಪ್ರಬುದ್ಧ ಭಾರತದ ಕರಾವಳಿಯ ಆಕಾರವನ್ನು ಪ್ರತಿಧ್ವನಿಸುತ್ತದೆ.
ಕರ್ನಾಟಕ
ಭೂರಾಜಕೀಯ ಅರ್ಥದಲ್ಲಿ ಜಂಬೂದ್ವೀಪ
ಜಂಬೂದ್ವೀಪ ಎಂಬ ಪದವನ್ನು ಅಶೋಕನು ಬಹುಶಃ 3 ನೇ ಶತಮಾನ BC ಯಲ್ಲಿ ತನ್ನ ಕ್ಷೇತ್ರವನ್ನು ಪ್ರತಿನಿಧಿಸಲು ಬಳಸಿದ್ದಾನೆ, ನಂತರ ಅದೇ ಪರಿಭಾಷೆಯನ್ನು ನಂತರದ ಶಾಸನಗಳಲ್ಲಿ ಪುನರಾವರ್ತಿಸಲಾಗುತ್ತದೆ ಉದಾಹರಣೆಗೆ ಹತ್ತನೇ ಶತಮಾನದ AD ಯ ಮೈಸೂರು ಶಾಸನವು ಈ ಪ್ರದೇಶವನ್ನು ವಿವರಿಸುತ್ತದೆ, ಪ್ರಾಯಶಃ ಪ್ರಬುದ್ಧ ಭಾರತವು ಜಂಬೂದ್ವೀಪ ಎಂದು.
ಕುಂತಲ ದೇಶವು (ಮೈಸೂರಿನ ವಾಯುವ್ಯ ಭಾಗಗಳು ಮತ್ತು ಬಾಂಬೆ ಪ್ರೆಸಿಡೆನ್ಸಿಯ ದಕ್ಷಿಣ ಭಾಗಗಳನ್ನು ಒಳಗೊಂಡಿತ್ತು) ನವ-ನಂದ, ಗುಪ್ತ-ಕುಲ, ಮೌರ್ಯ ರಾಜರಿಂದ ಆಳಲ್ಪಟ್ಟಿತು; ನಂತರ ರಟ್ಟರು ಇದನ್ನು ಆಳಿದರು : ಇವರ ನಂತರ ಚಾಲುಕ್ಯರು; ನಂತರ ಕಳಚುರ್ಯ ಕುಟುಂಬ;
————-1.ಮತ್ತು ಅವರ ನಂತರ (ಹೊಯ್ಸಳ) ಬಲ್ಲಾಳರು.
ಜಂಬೂದೀಪ) ಎಂಬುದು ಪ್ರಾಚೀನ ಭಾರತೀಯ ಮೂಲಗಳಲ್ಲಿ ಗ್ರೇಟರ್ ಪ್ರಬುದ್ಧ ಭಾರತದ ಪ್ರದೇಶವನ್ನು ವಿವರಿಸಲು ಸಾಮಾನ್ಯವಾಗಿ ಬಳಸಲಾಗುವ ಹೆಸರು. ಪ್ರಾಚೀನ ಪ್ರಬುದ್ಧ ಭಾರತೀಯ ವಿಶ್ವರೂಪದಲ್ಲಿ “ದ್ವೀಪ” ಅಥವಾ “ಖಂಡ” ಎಂಬ ಅರ್ಥವನ್ನು ಹೊಂದಿರುವ ದ್ವೀಪದ ಪರಿಕಲ್ಪನೆಯನ್ನು ಈ ಪದವು ಆಧರಿಸಿದೆ.
ಜಂಬೂದ್ವೀಪ ಎಂಬ ಪದವನ್ನು ಅಶೋಕನು ತನ್ನ ಕ್ಷೇತ್ರವನ್ನು ಮೂರನೇ ಶತಮಾನ BCE ಯಲ್ಲಿ ಪ್ರತಿನಿಧಿಸಲು ಬಳಸಿದನು. ಅದೇ ಪರಿಭಾಷೆಯನ್ನು ನಂತರದ ಪಠ್ಯಗಳಲ್ಲಿ ಬಳಸಲಾಯಿತು, ಉದಾಹರಣೆಗೆ ಹತ್ತನೇ ಶತಮಾನದ CE ಯ ಕನ್ನಡ ಶಾಸನಗಳು ಈ ಪ್ರದೇಶವನ್ನು ವಿವರಿಸುತ್ತದೆ, ಪ್ರಾಯಶಃ ಪ್ರಾಚೀನ ಪ್ರಬುದ್ಧ ಭಾರತ, ಜಂಬೂದೀಪ.
ಸುಮಾರು 250 BCE (ಬ್ರಾಹ್ಮಿ ಲಿಪಿ) ಅಶೋಕನ ಸಹಸ್ರಮ್ ಮೈನರ್ ರಾಕ್ ಶಾಸನದಲ್ಲಿ “ಪ್ರಬುದ್ಧ ಭಾರತ” ಕ್ಕೆ ಜಂಬೂದೀಪಸಿ ಎಂಬ ಪ್ರಾಕೃತ ಹೆಸರು.
ಇದು 10,000 ಯೋಜನಗಳಷ್ಟು ವಿಸ್ತಾರವಾಗಿದೆ (ವಿಭಜ್ಯವಾದ ಸಂಪ್ರದಾಯ) ಅಥವಾ 6,000 ಯೋಜನಗಳ ಪರಿಧಿಯನ್ನು ಹೊಂದಿದೆ (ಸರ್ವಸ್ತಿವಾದ ಸಂಪ್ರದಾಯ) ಇದಕ್ಕೆ ಕೇವಲ 3 1⁄2 ಯೋಜನಗಳಷ್ಟು ಉದ್ದದ ದಕ್ಷಿಣ ಕರಾವಳಿಯನ್ನು ಸೇರಿಸಬಹುದು.
ಖಂಡದ ಮಧ್ಯದಲ್ಲಿ ಬೆಳೆಯುವ 100 ಯೋಜನಗಳಷ್ಟು ಎತ್ತರದ ದೈತ್ಯ ಜಂಬೂ ಮರದಿಂದ (ಸೈಜಿಯಮ್ ಕ್ಯುಮಿನಿ) ಖಂಡವು ತನ್ನ ಹೆಸರನ್ನು ಪಡೆದುಕೊಂಡಿದೆ.
ಪ್ರತಿಯೊಂದು ಖಂಡವು ಈ ದೈತ್ಯ ಮರಗಳಲ್ಲಿ ಒಂದನ್ನು ಹೊಂದಿದೆ.
ಎಲ್ಲಾ ಜಾಗೃತ ಬುದ್ಧರು ಜಂಬೂದೀಪದಲ್ಲಿ ಕಾಣಿಸಿಕೊಳ್ಳುತ್ತಾರೆ
ಇಲ್ಲಿನ ಜನರು ಐದರಿಂದ ಆರು ಅಡಿ ಎತ್ತರವಿರುತ್ತಾರೆ ಮತ್ತು ಅವರ ಜೀವಿತಾವಧಿಯು 10 ರಿಂದ ಅಧಿಕಾರದ 140 ವರ್ಷಗಳು (ಅಸಾಂಕ್ಯ ಆಯು) ಮತ್ತು 10 ವರ್ಷಗಳ ನಡುವೆ ಬದಲಾಗುತ್ತದೆ.
“ಈ ಖಂಡವು ಕಿಮೀ ಜಂಬುಬೃಕ್ಷ ಜಂಬೂ ಮರದಿಂದ ಅಲಂಕರಿಸಲ್ಪಟ್ಟಿರುವುದರಿಂದ, ಇದನ್ನು ‘ಜಂಬೂ ಖಂಡ’ ಅಥವಾ ಜಂಬೂದೀಪ ಎಂದು ಕರೆಯಲಾಗುತ್ತದೆ.
ಜಂಬು ಮರವನ್ನು ಕೆಲವರು ಗುಲಾಬಿ-ಸೇಬು ಮರ (ಯುಜೀನಿಯಾ ಜಂಬೋಲನಾ) ಎಂದು ಭಾವಿಸುತ್ತಾರೆ.
ಇತ್ತೀಚಿನ ವಿದ್ಯಾರ್ಥಿವೇತನವು ಇದು ವಿವಿಧ ಪ್ಲಮ್ ಆಗಿರಬಹುದು ಎಂದು ಸೂಚಿಸುತ್ತದೆ.
ಆದಾಗ್ಯೂ, ದಂತಕಥೆಯು ಕೇವಲ ಒಂದು ಜಂಬು ಮರವು ಅಸ್ತಿತ್ವದಲ್ಲಿದೆ ಎಂದು ಹೇಳುತ್ತದೆ, ಇದು ಸಾಮಾನ್ಯ ವ್ಯಕ್ತಿಗಳಿಗೆ ಗೋಚರಿಸುವುದಿಲ್ಲ ಆದರೆ ಎಚ್ಚರಗೊಂಡ ಜೀವಿಗಳಿಗೆ ಮಾತ್ರ ಗೋಚರಿಸುತ್ತದೆ.
https://www.youtube.com/watch?v=-EeS4SrQ8kk
Gen-la Dekyong ಜೊತೆಗೆ ಸಬಲೀಕರಣ ಬೋಧನೆ
ನಾವು ಒಳಗೆ ಇದ್ದೆವು
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಹಿತಚಿಂತಕ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಜಂಬೂದೀಪ
ನಾವು ಒಳಗಿದ್ದೇವೆ
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಹಿತಚಿಂತಕ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಜಂಬೂದೀಪ
ನಾವು ಇರುವುದನ್ನು ಮುಂದುವರಿಸುತ್ತೇವೆ
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಹಿತಚಿಂತಕ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಜಂಬೂದೀಪರೇಡ್ ಜಂಬೂದೀಪ ವಿಶ್ವ
ಎಲ್ಲರೂ ಈ ಒಳ್ಳೆಯ ಭೂಮಿಯ ಒಡೆಯರು ಎಂದು ಅರಿತಿದ್ದಾರೆ. ಆದ್ದರಿಂದ ತರಕಾರಿಗಳು ಮತ್ತು ಹಣ್ಣುಗಳನ್ನು ಬೆಳೆಯಿರಿ
ಹಸಿವನ್ನು ನೀಗಿಸಲು 🦅 ಸ್ವತಂತ್ರ ಪಕ್ಷಿಗಳಂತೆ ಬದುಕಲು
ಸ್ವಾಭಿಮಾನದೊಂದಿಗೆ ಉತ್ತಮ ಭೂಮಿ ಮತ್ತು ಬಾಹ್ಯಾಕಾಶ.
ಬೆಳಿಗ್ಗೆ 3:45 ಕ್ಕೆ ಎದ್ದ ನಂತರ ಸ್ನಾನ ಮಾಡಿ ಮತ್ತು ಬೌದ್ಧರು ಪತಂಜಲಿ ಯೋಗದ ಧ್ಯಾನವನ್ನು ದೇಹದ ಎಲ್ಲಾ ಸ್ಥಾನಗಳಲ್ಲಿ ಉಸಿರಾಡುವ ಮತ್ತು ಹೊರಹಾಕುವ ಮೂಲಕ ಮಾಡುತ್ತಾರೆ.
ಬೆಳಿಗ್ಗೆ 5 ರಿಂದ 6:30 ರವರೆಗೆ ಧ್ಯಾನಸ್ಥ ಮೈಂಡ್ಫುಲ್ ಈಜು ಮಾಡಿ
ನಾವು ಒಳಗೆ ಇದ್ದೆವು
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಹಿತಚಿಂತಕ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಜಂಬೂದೀಪ
ನಾವು ಒಳಗಿದ್ದೇವೆ
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಹಿತಚಿಂತಕ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಜಂಬೂದೀಪ
ನಾವು ಇರುವುದನ್ನು ಮುಂದುವರಿಸುತ್ತೇವೆ
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸ್ನೇಹಪರ, ಹಿತಚಿಂತಕ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಜಂಬೂದೀಪ
ಬೌದ್ಧ ವಿಶ್ವವಿಜ್ಞಾನವು ಭೂಮಂಡಲವನ್ನು (ಭೂಮಿಯ ವೃತ್ತ) ಮೂರು ಪ್ರತ್ಯೇಕ ಹಂತಗಳಾಗಿ ವಿಭಜಿಸುತ್ತದೆ: ಕಾಮಧಾತು (ಆಸೆಯ ಕ್ಷೇತ್ರ), ರೂಪಧಾತು (ರೂಪ ಕ್ಷೇತ್ರ), ಮತ್ತು ಆರೂಪ್ಯಧಾತು (ರೂಪವಿಲ್ಲದ ಕ್ಷೇತ್ರ). ಕಾಮಧಾತುದಲ್ಲಿ ಸುಮೇರು ಪರ್ವತವಿದೆ, ಇದು ನಾಲ್ಕು ದ್ವೀಪ-ಖಂಡಗಳಿಂದ ಆವೃತವಾಗಿದೆ ಎಂದು ಹೇಳಲಾಗುತ್ತದೆ.
“ದಕ್ಷಿಣದಲ್ಲಿರುವ ದ್ವೀಪವನ್ನು ಜಂಬೂದೀಪ ಎಂದು ಕರೆಯಲಾಗುತ್ತದೆ”. ಸುಮೇರು ಸುತ್ತಮುತ್ತಲಿನ ಬೌದ್ಧ ಖಾತೆಗಳ ಇತರ ಮೂರು ಖಂಡಗಳು ಜಂಬೂದೀಪದಿಂದ ಮನುಷ್ಯರಿಗೆ ಪ್ರವೇಶಿಸಲಾಗುವುದಿಲ್ಲ.
ಜಂಬೂದೀಪವು ಮೊಂಡಾದ ಬಿಂದುವನ್ನು ಹೊಂದಿರುವ ತ್ರಿಕೋನದ ಆಕಾರದಲ್ಲಿದೆ
ಸ್ವಲ್ಪಮಟ್ಟಿಗೆ ಭಾರತೀಯ ಉಪಖಂಡದಂತೆ ದಕ್ಷಿಣಕ್ಕೆ ಮುಖಮಾಡಿದೆ.
ಅದರ ಮಧ್ಯದಲ್ಲಿ ದೈತ್ಯಾಕಾರದ ಜಂಬೂ ಮರವಿದೆ, ಇದರಿಂದ ಖಂಡವು ತನ್ನ ಹೆಸರನ್ನು ಪಡೆದುಕೊಂಡಿದೆ, ಅಂದರೆ “ಜಂಬು ದ್ವೀಪ”.
ಜಂಬೂದೀಪ, ನಾಲ್ಕು ಮಹಾದೀಪಗಳಲ್ಲಿ ಒಂದಾಗಿದೆ, ಅಥವಾ ದೊಡ್ಡ ಖಂಡಗಳು, ಇದು ಕ್ಯಾಕ್ಕಾವಲದಲ್ಲಿ ಸೇರಿದೆ ಮತ್ತು ಆಳುತ್ತದೆ
ಚಕ್ಕವಟ್ಟಿ.
ಅವುಗಳನ್ನು ಸುಮೇರು ಪರ್ವತದ ಸುತ್ತ ಗುಂಪು ಮಾಡಲಾಗಿದೆ. ಜಂಬೂದೀಪದಲ್ಲಿ ಹಿಮವಿದ್ದಾಳೆ
ಅದರ ಎಂಭತ್ನಾಲ್ಕು ಸಾವಿರ ಶಿಖರಗಳು, ಅದರ ಸರೋವರಗಳು, ಪರ್ವತ ಶ್ರೇಣಿಗಳು ಇತ್ಯಾದಿ.
ಈ ಖಂಡವು ಅಲ್ಲಿ ಬೆಳೆಯುವ ಜಂಬೂ-ಮರದಿಂದ (ನಾಗ ಎಂದೂ ಕರೆಯುತ್ತಾರೆ) ಅದರ ಹೆಸರನ್ನು ಪಡೆದುಕೊಂಡಿದೆ, ಅದರ ಕಾಂಡವು ಹದಿನೈದು ಯೋಜನ ಸುತ್ತಳತೆಯಲ್ಲಿದೆ,
ಅದರ ವಿಸ್ತಾರವಾದ ಶಾಖೆಗಳು ಐವತ್ತು ಯೋಜನ ಉದ್ದ, ಅದರ ನೆರಳು ನೂರು ಯೋಜನ ವಿಸ್ತಾರ ಮತ್ತು ನೂರು ಯೋಜನ ಎತ್ತರ (Vin.i.30;
SNA.ii.443;
ಈ ಮರದ ಕಾರಣದಿಂದ, ಜಂಬೂದೀಪವನ್ನು ಜಂಬೂಸಂದ ಎಂದೂ ಕರೆಯಲಾಗುತ್ತದೆ (SN.vs.552; SNA.i.121).
ಖಂಡವು ಹತ್ತು ಸಾವಿರ ಯೋಜನಗಳಷ್ಟು ವಿಸ್ತಾರವಾಗಿದೆ; ಇವುಗಳಲ್ಲಿ ಹತ್ತು ಸಾವಿರ, ನಾಲ್ಕು ಸಾವಿರ ಸಾಗರ, ಮೂರು ಸಾವಿರ ಹಿಮಾಲಯ ಪರ್ವತಗಳು, ಮೂರು ಸಾವಿರ ಜನರು ವಾಸಿಸುತ್ತಿದ್ದಾರೆ
ಜಂಬೂದೀಪವು ಮಾನವರು ವಾಸಿಸುವ ಪ್ರದೇಶವಾಗಿದೆ ಮತ್ತು ಜೀವಿಯು ಮನುಷ್ಯನಾಗಿ ಹುಟ್ಟುವ ಮೂಲಕ ಜ್ಞಾನೋದಯವನ್ನು ಹೊಂದುವ ಏಕೈಕ ಸ್ಥಳವಾಗಿದೆ.
ಜಂಬೂದೀಪದಲ್ಲಿ ಒಬ್ಬರು ಧರ್ಮದ ಉಡುಗೊರೆಯನ್ನು ಪಡೆಯಬಹುದು ಮತ್ತು ನಾಲ್ಕು ಉದಾತ್ತ ಸತ್ಯಗಳನ್ನು ಅರ್ಥಮಾಡಿಕೊಳ್ಳಬಹುದು, ಉದಾತ್ತ ಎಂಟು ಮಾರ್ಗಗಳನ್ನು ಅರ್ಥಮಾಡಿಕೊಳ್ಳಬಹುದು ಮತ್ತು ಅಂತಿಮವಾಗಿ ಜೀವನ ಮತ್ತು ಸಾವಿನ ಚಕ್ರದಿಂದ ಮುಕ್ತಿಯನ್ನು ಅರಿತುಕೊಳ್ಳಬಹುದು.
ಮತ್ತೊಂದು ಉಲ್ಲೇಖವು ಬೌದ್ಧ ಗ್ರಂಥವಾದ ಮಹಾವಂಶದಿಂದ ಬಂದಿದೆ, ಅಲ್ಲಿ ಚಕ್ರವರ್ತಿ ಅಶೋಕನ ಮಗ ಮಹಿಂದನು ತನ್ನನ್ನು ತಾನು ಪರಿಚಯಿಸಿಕೊಳ್ಳುತ್ತಾನೆ.
ಶ್ರೀಲಂಕಾದ ರಾಜ ದೇವನಂಪಿಯತಿಸ್ಸ ಜಂಬೂದೀಪದಿಂದ, ಈಗ ಭಾರತೀಯ ಉಪಖಂಡವನ್ನು ಉಲ್ಲೇಖಿಸುತ್ತಾನೆ.
—————2.ಇದು ಮಹಾಯಾನದಲ್ಲಿನ ಕ್ಷಿತಿಗರ್ಭ ಸೂತ್ರದಲ್ಲಿ ಆಧಾರಿತವಾಗಿದೆ.
ಜಂಬೂದೀಪ ಭೌಗೋಳಿಕ ರಾಜಕೀಯ ಅರ್ಥದಲ್ಲಿ ಜಂಬೂದೀಪ ಎಂಬ ಪದವನ್ನು ಅಶೋಕನು ಬಹುಶಃ 3ನೇ ಶತಮಾನ BC ಯಲ್ಲಿ ತನ್ನ ಕ್ಷೇತ್ರವನ್ನು ಪ್ರತಿನಿಧಿಸಲು ಬಳಸಿದ್ದಾನೆ,
ಅದೇ ಪರಿಭಾಷೆಯನ್ನು ನಂತರದ ಶಾಸನಗಳಲ್ಲಿ ಉದಾಹರಣೆಗೆ ಪುನರಾವರ್ತಿಸಲಾಗುತ್ತದೆ
ಕ್ರಿ.ಶ. ಹತ್ತನೇ ಶತಮಾನದ ಮೈಸೂರಿನ ಶಾಸನವು ಈ ಪ್ರದೇಶವನ್ನು, ಸಂಭಾವ್ಯವಾಗಿ ಭಾರತವನ್ನು ಜಂಬೂದೀಪ ಎಂದು ವಿವರಿಸುತ್ತದೆ. ಕುಂತಲ ದೇಶ (ಮೈಸೂರಿನ ವಾಯುವ್ಯ ಭಾಗಗಳು ಮತ್ತು ಬಾಂಬೆ ಪ್ರೆಸಿಡೆನ್ಸಿಯ ದಕ್ಷಿಣ ಭಾಗಗಳನ್ನು ಒಳಗೊಂಡಿತ್ತು) ನವ-ನಂದ, ಗುಪ್ತರಿಂದ ಆಳಲ್ಪಟ್ಟಿತು. -ಕುಲ,ಮೌರ್ಯ ರಾಜರು
ನಂತರ ರಟ್ಟರು ಇದನ್ನು ಆಳಿದರು: ಇವರ ನಂತರ ಚಾಲುಕ್ಯರು; ನಂತರ
ಕಳಚುರ್ಯ ಕುಟುಂಬ; ಮತ್ತು ಅವರ ನಂತರ (ಹೊಯ್ಸಳ) ಬಲ್ಲಾಳರು.’’ ಇನ್ನೊಂದು, ಕುಬಟೂರಿನಲ್ಲಿ, ಚಂದ್ರ ಗುಪ್ತನು ಜಂಬೂದೀಪದ ಭರತ-ಕ್ಷೇತ್ರದ ದಕ್ಷಿಣದಲ್ಲಿರುವ ನಾಗ-ಖಂಡವನ್ನು ಆಳುತ್ತಿದ್ದನೆಂದು ಸ್ಪಷ್ಟವಾಗಿ ಹೇಳುತ್ತದೆ:
ಇದು ಅನೇಕ ಶಾಸನಗಳ ನಾಗರ-ಖಂಡ ಎಪ್ಪತ್ತಾಗಿದೆ, ಅದರಲ್ಲಿ ಬಂದನಿಕ್ಕೆ (ಶಿವಮೊಗ್ಗದ ಬಂದಳಿಕೆ) ಮುಖ್ಯ ಪಟ್ಟಣವಾಗಿದೆ ಎಂದು ತೋರುತ್ತದೆ. ಮತ್ತು ಫೈದರ್, ಕೆಳಗೆ ಗಮನಿಸಬೇಕಾದ ದಾಖಲೆಯು ಕದಂಬ ರಾಜನ ಹೆಣ್ಣುಮಕ್ಕಳನ್ನು ವಿವಾಹವಾಗಿ ನೀಡಲಾಯಿತು ಎಂದು ಹೇಳುತ್ತದೆ. ಗುಪ್ತರು. ಮೈಸೂರಿನ ವಾರ್ಷಿಕ ವರದಿ
ಮೌಂಟ್ ಮೇರು (ಸುಮೇರು (ಸಂಸ್ಕೃತ) ಅಥವಾ ಸಿನೆರು (ಪಾಲಿ) ಅಥವಾ ಕಾಂಗ್ರಿನ್ಬೋಕ್ ಎಂಬುದು ಬೌದ್ಧ ವಿಶ್ವವಿಜ್ಞಾನದಲ್ಲಿ ಕೇಂದ್ರ ವಿಶ್ವ-ಪರ್ವತದ ಹೆಸರು.
ವ್ಯುತ್ಪತ್ತಿಯ ಪ್ರಕಾರ, ಪರ್ವತದ ಸರಿಯಾದ ಹೆಸರು ಮೇರು (ಪಾಲಿ ಮೇರು), ಇದಕ್ಕೆ ಅನುಮೋದಿತ ಪೂರ್ವಪ್ರತ್ಯಯ su- ಅನ್ನು ಸೇರಿಸಲಾಗುತ್ತದೆ, ಇದರ ಪರಿಣಾಮವಾಗಿ “ಅತ್ಯುತ್ತಮ ಮೇರು” ಅಥವಾ
“ಅದ್ಭುತ ಮೇರು”.
ಬೌದ್ಧ ವಿಶ್ವವಿಜ್ಞಾನವು ಭೂಮಂಡಲವನ್ನು (ಭೂಮಿಯ ವೃತ್ತ) ಮೂರು ಪ್ರತ್ಯೇಕ ಹಂತಗಳಾಗಿ ವಿಭಜಿಸುತ್ತದೆ: ಕಾಮಧಾತು (ಆಕಾಂಕ್ಷೆಯ ಕ್ಷೇತ್ರ), ರೂಪಧಾತು (ರೂಪ ಕ್ಷೇತ್ರ), ಮತ್ತು ಆರೂಪ್ಯಧಾತು (ರೂಪವಿಲ್ಲದ ಕ್ಷೇತ್ರ). ನಾಲ್ಕು ದ್ವೀಪ-ಖಂಡಗಳು.
“ದಕ್ಷಿಣದಲ್ಲಿರುವ ದ್ವೀಪವನ್ನು ಜಂಬೂದೀಪ ಎಂದು ಕರೆಯಲಾಗುತ್ತದೆ”. ಸುಮೇರು ಸುತ್ತಮುತ್ತಲಿನ ಬೌದ್ಧ ಖಾತೆಗಳ ಇತರ ಮೂರು ಖಂಡಗಳು ಜಂಬೂದೀಪದಿಂದ ಮನುಷ್ಯರಿಗೆ ಪ್ರವೇಶಿಸಲಾಗುವುದಿಲ್ಲ. ಜಂಬೂದೀಪವು ದಕ್ಷಿಣಕ್ಕೆ ಮುಖಮಾಡಿರುವ ಮೊಂಡಾದ ಬಿಂದುವನ್ನು ಹೊಂದಿರುವ ತ್ರಿಕೋನದ ಆಕಾರದಲ್ಲಿದೆ, ಸ್ವಲ್ಪಮಟ್ಟಿಗೆ ಪ್ರಬುದ್ಧ ಭಾರತೀಯ ಉಪಖಂಡದಂತೆ.
ಅದರ ಮಧ್ಯದಲ್ಲಿ ದೈತ್ಯಾಕಾರದ ಜಂಬೂ ಮರವಿದೆ, ಇದರಿಂದ ಖಂಡವು ತನ್ನ ಹೆಸರನ್ನು ಪಡೆದುಕೊಂಡಿದೆ, ಅಂದರೆ “ಜಂಬೂ ದ್ವೀಪ”.
ಜಂಬೂದೀಪ, ನಾಲ್ಕು ಮಹಾದೀಪಗಳಲ್ಲಿ ಒಂದಾಗಿದೆ, ಅಥವಾ ದೊಡ್ಡ ಖಂಡಗಳು, ಇದು ಕ್ಯಾಕ್ಕವಲದಲ್ಲಿ ಸೇರಿದೆ ಮತ್ತು ಚಕ್ಕವಟ್ಟಿಯಿಂದ ಆಳಲ್ಪಡುತ್ತದೆ. ಅವುಗಳನ್ನು ಸುಮೇರು ಪರ್ವತದ ಸುತ್ತ ಗುಂಪು ಮಾಡಲಾಗಿದೆ.
ಜಂಬೂದೀಪದಲ್ಲಿ ಹಿಮವ ತನ್ನ ಎಂಭತ್ನಾಲ್ಕು ಸಾವಿರ ಶಿಖರಗಳು, ಅದರ ಸರೋವರಗಳು, ಪರ್ವತ ಶ್ರೇಣಿಗಳು ಇತ್ಯಾದಿಗಳನ್ನು ಹೊಂದಿದೆ.
ಈ ಖಂಡವು ಅಲ್ಲಿ ಬೆಳೆಯುವ ಜಂಬೂ-ಮರದಿಂದ (ನಾಗ ಎಂದೂ ಕರೆಯುತ್ತಾರೆ) ಅದರ ಹೆಸರನ್ನು ಪಡೆದುಕೊಂಡಿದೆ, ಅದರ ಕಾಂಡವು ಹದಿನೈದು ಯೋಜನ ಸುತ್ತಳತೆಯಲ್ಲಿ, ಅದರ ವಿಸ್ತಾರವಾದ ಶಾಖೆಗಳು ಐವತ್ತು ಯೋಜನಗಳಷ್ಟು ಉದ್ದವಾಗಿದೆ,
ಅದರ ನೆರಳು ನೂರು ಯೋಜನ ವಿಸ್ತಾರ ಮತ್ತು ನೂರು ಯೋಜನ ಎತ್ತರ (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, ಇತ್ಯಾದಿ)
ಈ ಮರದ ಕಾರಣದಿಂದ, ಜಂಬೂದೀಪವನ್ನು ಜಂಬೂಸಂದ ಎಂದೂ ಕರೆಯಲಾಗುತ್ತದೆ (SN.vs.552; SNA.i.121).
ಖಂಡವು ಹತ್ತು ಸಾವಿರ ಯೋಜನಗಳಷ್ಟು ವಿಸ್ತಾರವಾಗಿದೆ; ಇವುಗಳಲ್ಲಿ ಹತ್ತು ಸಾವಿರ, ನಾಲ್ಕು ಸಾವಿರ ಸಾಗರದಿಂದ ಆವರಿಸಲ್ಪಟ್ಟಿದೆ, ಮೂರು ಸಾವಿರ ಹಿಮಾಲಯ ಪರ್ವತಗಳು, ಮೂರು ಸಾವಿರ ಪುರುಷರು ವಾಸಿಸುತ್ತಿದ್ದಾರೆ (SNA.ii.437; UdA.300).
ಜಂಬೂದ್ವೀಪವು ಮಾನವರು ವಾಸಿಸುವ ಪ್ರದೇಶವಾಗಿದೆ ಮತ್ತು ಜೀವಿಯು ಮನುಷ್ಯನಾಗಿ ಹುಟ್ಟುವ ಮೂಲಕ ಜ್ಞಾನೋದಯವನ್ನು ಹೊಂದುವ ಏಕೈಕ ಸ್ಥಳವಾಗಿದೆ.
ಜಂಬೂದ್ವೀಪದಲ್ಲಿ ಒಬ್ಬರು ಧರ್ಮದ ಉಡುಗೊರೆಯನ್ನು ಪಡೆಯುತ್ತಾರೆ ಮತ್ತು ನಾಲ್ಕು ಉದಾತ್ತ ಸತ್ಯಗಳನ್ನು ಅರ್ಥಮಾಡಿಕೊಳ್ಳಬಹುದು, ಉದಾತ್ತ ಎಂಟು ಮಾರ್ಗಗಳನ್ನು ಅರ್ಥಮಾಡಿಕೊಳ್ಳಬಹುದು ಮತ್ತು ಅಂತಿಮವಾಗಿ ಜೀವನ ಮತ್ತು ಸಾವಿನ ಚಕ್ರದಿಂದ ವಿಮೋಚನೆಯನ್ನು ಅರಿತುಕೊಳ್ಳಬಹುದು.
ಮತ್ತೊಂದು ಉಲ್ಲೇಖವು ಬೌದ್ಧ ಗ್ರಂಥವಾದ ಮಹಾವಂಶದಿಂದ ಬಂದಿದೆ, ಅಲ್ಲಿ ಚಕ್ರವರ್ತಿ ಅಶೋಕನ ಮಗ ಮಹಿಂದನು ಶ್ರೀಲಂಕಾದ ರಾಜ ದೇವನಂಪಿಯತಿಸ್ಸಗೆ ಜಂಬೂದ್ವೀಪದಿಂದ ತನ್ನನ್ನು ಪರಿಚಯಿಸಿಕೊಳ್ಳುತ್ತಾನೆ, ಈಗ ಭಾರತೀಯ ಉಪಖಂಡವನ್ನು ಉಲ್ಲೇಖಿಸುತ್ತಾನೆ. ಇದು ಮಹಾಯಾನದಲ್ಲಿನ ಕ್ಷಿತಿಗರ್ಭ ಸೂತ್ರದಲ್ಲಿ ಆಧಾರಿತವಾಗಿದೆ.
ಸಮೀಕ್ಷೆಯ ಪ್ರಕಾರ, ಭಾರತದಲ್ಲಿ ಜೈನರು 0.3% ರಿಂದ 3% ಕ್ಕೆ ಹೋದರೆ ನಾವು ಅಮೆರಿಕ ಮತ್ತು ಚೀನಾವನ್ನು ಹಿಂದಿಕ್ಕುತ್ತೇವೆ.
ಆದ್ದರಿಂದ ನಾವು ಕೆಲವು ಸತ್ಯಗಳ ಬಗ್ಗೆ ಮಾತನಾಡೋಣ:
● ರಾಷ್ಟ್ರೀಯ ಸರಾಸರಿ ಸಾಕ್ಷರತಾ ಪ್ರಮಾಣ 65%, ಜೈನರ ಸರಾಸರಿ ಸಾಕ್ಷರತಾ ಪ್ರಮಾಣ 94%.
● ಸ್ತ್ರೀ ರಾಷ್ಟ್ರೀಯ ಸರಾಸರಿ ಸಾಕ್ಷರತಾ ಪ್ರಮಾಣ 54%, ಜೈನರ ಸ್ತ್ರೀ ಸರಾಸರಿ ಸಾಕ್ಷರತಾ ಪ್ರಮಾಣ 91%.
● ಒಟ್ಟು ಸಿಎಗಳಲ್ಲಿ 50% ಜೈನರು.
● ಫೋರ್ಬ್ಸ್ ಪ್ರಕಾರ, ಜೈನರು ಭಾರತ ಮತ್ತು ಬೆಲ್ಜಿಯಂನ ಅತ್ಯಂತ ಶ್ರೀಮಂತ ಜನರು.
● ಜೈನರು ಭಾರತೀಯ ಜನಸಂಖ್ಯೆಯ 0.3% ಆದರೆ ಆದಾಯ ತೆರಿಗೆಯ 24% ಪಾವತಿಸುತ್ತಾರೆ. [2009 ರಲ್ಲಿ ಜೈನರು ಆದಾಯ ತೆರಿಗೆಯ 42% ಅನ್ನು ಸಹ ಪಾವತಿಸಿದ್ದಾರೆ]
● ಜೈನರು ರಾಷ್ಟ್ರೀಯ ಅಭಿವೃದ್ಧಿಗೆ 25% ಕೊಡುಗೆ ನೀಡುತ್ತಾರೆ.
● ಪ್ರಪಂಚದಲ್ಲಿ 65% ವಜ್ರ ಮತ್ತು ಚಿನ್ನದ ವ್ಯಾಪಾರವನ್ನು ಜೈನರು ಮಾಡುತ್ತಾರೆ.
● 62% ದಾನವನ್ನು ಜೈನರು ಮಾಡುತ್ತಾರೆ.
● 46% ಸ್ಟಾಕ್ ಬ್ರೋಕರ್ಗಳು ಜೈನರು.
● ವಿಮಾನಯಾನ ಉದ್ಯಮದ 33% ಜೈನರಿಂದ ನಿಯಂತ್ರಿಸಲ್ಪಡುತ್ತದೆ.
● 20% ಫಾರ್ಮಾಸ್ಯುಟಿಕಲ್ಸ್ ಮತ್ತು ಜವಳಿಗಳನ್ನು ಜೈನರು ನಿಯಂತ್ರಿಸುತ್ತಾರೆ.
● ಜೈನರು 71 ವಯಸ್ಸಿನ ಅತ್ಯಧಿಕ ಜೀವಿತಾವಧಿಯನ್ನು ಹೊಂದಿದ್ದಾರೆ.
● 16,000 ಗೌಶಾಲಗಳಲ್ಲಿ 9,600 ಜೈನರು ನಡೆಸುತ್ತಿದ್ದಾರೆ.
● ಆಲ್ಬರ್ ಐನ್ಸ್ಟೈನ್ ಒಮ್ಮೆ ಹೇಳಿದ್ದು ನನಗೆ ಪುನರ್ಜನ್ಮ ಇದೆಯೋ ಇಲ್ಲವೋ ಗೊತ್ತಿಲ್ಲ ಆದರೆ ಅದು ಸಂಭವಿಸಿದರೆ ನಾನು ಜೈನನಾಗಲು ಬಯಸುತ್ತೇನೆ.
● 2010 ರಲ್ಲಿ ಜರ್ಮನಿಯ ವಿಶ್ವ ಪರಿಸರ ಸಮಿತಿಯ ವಾರ್ಷಿಕ ಶೃಂಗಸಭೆಯ ಪ್ರಕಾರ “ನಾವು ಭೂಮಿಯನ್ನು ಜಾಗತಿಕ ತಾಪಮಾನದಿಂದ ಉಳಿಸಬೇಕಾದರೆ ನಾವು ಜೈನ್ ಅವರ ಜೀವನಶೈಲಿ ಮತ್ತು ತತ್ವಗಳನ್ನು ಅನುಸರಿಸಬೇಕು.”
—————-3.● ಇತರರಂತೆ ಯಾವುದೇ ಅಲ್ಪಸಂಖ್ಯಾತ ಕಾರ್ಡ್ ಅನ್ನು ಎಂದಿಗೂ ಪ್ಲೇ ಮಾಡಬೇಡಿ.
● ಜೈನರಿಗೆ ವ್ಯಾಪಾರ ಮಾಡುವುದು ಹೇಗೆಂದು ಕಲಿಸುವುದಿಲ್ಲ, ಅದು ನಮ್ಮ ವಂಶವಾಹಿಗಳಲ್ಲಿದೆ. [ನೀವು ಸಿಂಹದ ಮಗುವಿಗೆ ಬೇಟೆಯಾಡುವುದನ್ನು ಕಲಿಸುವುದಿಲ್ಲ ಮತ್ತು ಅದೇ ರೀತಿಯಲ್ಲಿ ಜೈನರ ಮಗುವಿಗೆ ವ್ಯಾಪಾರ ಮಾಡುವುದು ಹೇಗೆಂದು ಕಲಿಸುವುದಿಲ್ಲ].
● ಜೈನರು ಉದ್ಯೋಗ ಹುಡುಕುವವರಲ್ಲ, ನಾವು ಉದ್ಯೋಗ ನೀಡುವವರು.
● ವಕೀಲರು, ವೈದ್ಯರು ಇತರರ ದುಃಖದ ಮೇಲೆ ಬದುಕುತ್ತಾರೆ ಆದರೆ CA ಗಳು ಇತರರ ಬೆಳವಣಿಗೆ ಅಥವಾ ಸಂತೋಷದ ಮೇಲೆ ಬದುಕುತ್ತಾರೆ. [ನಾವು ವ್ಯಾಪಾರವನ್ನು ಹೇಗೆ ಆರಿಸಿಕೊಳ್ಳುತ್ತೇವೆ].
● ನಾವು ನಾಯಿಗಳನ್ನು ಪ್ರೀತಿಸುವುದಿಲ್ಲ ಮತ್ತು ನಂತರ ಸೊಳ್ಳೆಗಳನ್ನು ಕೊಲ್ಲುವುದಿಲ್ಲ.
● ಇತರರು ಇದನ್ನು ಮಾಡುತ್ತಿರುವುದು ಸಸ್ಯಾಹಾರಿ- ಡಯೆಟಿಷಿಯನ್- ಮೈಂಡ್ ಕಂಟ್ರೋಲ್ - ಮಾಸ್ಕ್ ಧರಿಸುವುದು. ಶತಮಾನಗಳಿಂದ ಜೈನರು ಇದನ್ನು ಮಾಡುತ್ತಿದ್ದಾರೆ.
● ನಾವು ಲೈವ್ & ಲೆಟ್ ಲೈವ್ ನಲ್ಲಿ ನಂಬುತ್ತೇವೆ. [ಮುಖೇಶ್ ಅಂಬಾಮಿ ಜಿಯೋ ನಾವು ಹೇಳುತ್ತೇವೆ ಜಿಯೋ ಮತ್ತು ಜೆನೆ ಎಂದು ಹೇಳುತ್ತಾರೆ]
● ನಾವು ‘ನಾನು’ ಅನ್ನು ನಂಬುವುದಿಲ್ಲ. ನಾವು ‘ಯುಎಸ್’ ಅನ್ನು ನಂಬುತ್ತೇವೆ.
● ನೀವು ತಪ್ಪು ಮಾಡಿದ್ದೀರಿ ಮತ್ತು ನಾನು ಸರಿ ಎಂಬ ಕಾರಣಕ್ಕಾಗಿ ದೊಡ್ಡ ಜಗಳಗಳು ಸಂಭವಿಸುತ್ತವೆ. ಜೈನರು ನೀವು ಸರಿ ಮತ್ತು ನಾನು ಕೂಡ ಸರಿ ಎಂದು ಹೇಳುತ್ತಾರೆ. (ಪರಸ್ಪರ ಗೌರವ).
ಹಾಗಾದರೆ ಜೈನರು ಏಕೆ ಶ್ರೀಮಂತರು ಮತ್ತು ಶ್ರೇಷ್ಠರು ???
ಕಾರಣಗಳು -
● ಜೈನರು ಡೈನಮೈಟ್ಗಳು ಪರಾವಲಂಬಿಗಳಲ್ಲ
● ಉತ್ತರಾಧಿಕಾರ ಯೋಜನೆ
● ಸರ್ವೋಚ್ಚ ಬುದ್ಧಿವಂತಿಕೆ (ಕೈವಲ್ಯ ಜ್ಞಾನ)
● “ಅಹಿಂಸಾ ವ್ರತ”ದ ಪ್ರತಿಜ್ಞೆ (ಮಾನಸಿಕವಾಗಿ, ಮೌಖಿಕವಾಗಿ ಅಥವಾ ದೈಹಿಕವಾಗಿ ಯಾವುದೇ ಹಿಮ್ಸ ಇಲ್ಲ.)
● ಜೀವನ ದಯೆ (ಜೀವ್ ದಯಾ)
● ಪ್ರಜ್ಞಾಪೂರ್ವಕ ಬಂಡವಾಳಶಾಹಿ (ಮಾಡಬೇಡಿ - ಪಕ್ಷಗಳು, ರಾಜಕೀಯ, ಸಂತೋಷ, ಕ್ಲಬ್ಬಿಂಗ್, ನಟನೆ)
(ನಾವು ಪ್ರಾರ್ಥನೆ, ಧ್ಯಾನ, ಆಧ್ಯಾತ್ಮಿಕತೆ, ಕ್ಷಮೆಯನ್ನು ಮಾಡುತ್ತೇವೆ).
● ಸಮುದಾಯವು ಕುಟುಂಬವಾಗಿದೆ.
● ಸಮಗ್ರತೆಯ ಮೇಲೆ ಅತಿ ಹೆಚ್ಚು
● ಅನೇಕಾಂತವಾದ (ಪರಸ್ಪರ ಗೌರವ)
● ಚತುರ್ವಿಧ ದಾನ (ಆಹಾರ, ಔಷಧ, ರಕ್ಷಣೆ, ಜ್ಞಾನದ 4 ಪಟ್ಟು ದಾನ).
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https://www.youtube.com/watch?v=lqlNFtzGRp4
பிரபஞ்ச சக்தி உங்களிடம் எவ்வளவு இருக்கிறது? ஒரு சின்ன டெஸ்ட் ….
ஜம்புதீபா பிரபஞ்சத்தின் அனைத்து அதிகாரம் பெற்ற மக்களுக்கு 365 புதிய வாய்ப்புகளுக்காக 365 புதிய நாட்களுக்கு மகிழ்ச்சி, நலன் மற்றும் அமைதி வாழ்த்துக்கள்
பழங்கால ஆதாரங்களில் கிரேட்டர் பிரபுத்த பாரதத்தின் பிரதேசத்தை விவரிக்க ஜம்புதீபா என்ற பெயர் அடிக்கடி பயன்படுத்தப்படுகிறது. இந்தச் சொல் த்வீபாவின் கருத்தை அடிப்படையாகக் கொண்டது, இது பண்டைய அண்டவெளியில் “தீவு” அல்லது “கண்டம்” என்று பொருள்படும்.
ஜம்புத்வீபா என்ற சொல் அசோகர் தனது பூர்வகுடிகளை பிரதிநிதித்துவப்படுத்த பயன்படுத்தினார்.
பௌத்த அண்டவியல் பூமண்டலத்தை (பூமியின் வட்டம்) மூன்று தனித்தனி நிலைகளாகப் பிரிக்கிறது: காமதாது (ஆசை சாம்ராஜ்யம்), ரூபதாது (வடிவ மண்டலம்), மற்றும் ஆருப்யதாது (வடிவமற்ற மண்டலம்). காமதாதுவில் நான்கு தீவு-கண்டங்களால் சூழப்பட்டதாகக் கூறப்படும் சுமேரு மலை அமைந்துள்ளது.
“தெற்கே உள்ள தீவு ஜம்புதீபா” என்று அழைக்கப்படுகிறது. சுமேருவைச் சுற்றியுள்ள பௌத்த கணக்குகளின் மற்ற மூன்று கண்டங்கள் ஜம்புதீபாவிலிருந்து மனிதர்களால் அணுக முடியாது.
ஜம்புதீபா ஒரு முக்கோண வடிவமானது, தெற்கு நோக்கிய ஒரு மழுங்கிய புள்ளியுடன், ஓரளவு இந்திய துணைக்கண்டத்தைப் போன்றது. அதன் மையத்தில் ஏ
“ஜம்பு தீவு” என்று பொருள்படும் பிரமாண்டமான ஜம்பு மரம்.
ஜம்புதீபா, நான்கு மகாதீபாக்களில் ஒன்று, அல்லது பெரிய கண்டங்கள், அவை காக்காவலாவில் சேர்க்கப்பட்டுள்ளன மற்றும் ஒரு காக்காவட்டியால் ஆளப்படுகின்றன.
அவை சுமேரு மலையைச் சுற்றித் தொகுக்கப்பட்டுள்ளன. ஜம்புதீபாவில் எண்பத்து நாலாயிரம் சிகரங்கள், ஏரிகள், மலைத்தொடர்கள் போன்றவற்றைக் கொண்ட ஹிமவா உள்ளது.
இந்த கண்டம் அதன் பெயரைப் பெற்றது, அங்கு வளரும் ஜம்பு-மரம் (நாகா என்றும் அழைக்கப்படுகிறது), அதன் தண்டு பதினைந்து யோஜனை சுற்றளவு, அதன் கிளைகள் ஐம்பது யோஜனை நீளம், அதன் நிழல் நூறு யோஜனை அளவு மற்றும் அதன் உயரம் நூறு யோஜனை.
இந்த மரத்தின் காரணமாக, ஜம்புதீபம் ஜம்புசண்டா என்றும் அழைக்கப்படுகிறது. கண்டம் பத்தாயிரம் யோஜனை பரப்பளவில் உள்ளது; இவற்றில் பத்தாயிரம், நான்காயிரம் பேர் கடல், மூவாயிரம் பேர் இமயமலை, மூவாயிரம் பேர் வசிக்கின்றனர்.
ஜம்புதீபம் என்பது மனிதர்கள் வாழும் பகுதி மற்றும் மனிதனாகப் பிறந்து ஒரு உயிரினம் விழித்தெழும் ஒரே இடம். ஜம்புதீபத்தில் தான் ஒருவர் தம்மத்தின் வரத்தைப் பெற்று, நான்கு உன்னத உண்மைகளைப் புரிந்து கொள்ள முடியும். எட்டு மடங்கு பாதை மற்றும் இறுதியில்
வாழ்க்கை மற்றும் இறப்பு சுழற்சியிலிருந்து விடுதலையை உணருங்கள்.
மற்றொரு குறிப்பு பௌத்த நூலான மகாவம்சத்தில் இருந்து வருகிறது, அங்கு பேரரசர் அசோகரின் மகன் மகிந்த, ஜம்புதீபாவில் இருந்து இலங்கை மன்னன் தேவநம்பியதிஸ்ஸவிடம் தன்னை அறிமுகப்படுத்திக் கொள்கிறார், இது இப்போது உள்ளதைக் குறிப்பிடுகிறது.
பிரபுத்த பாரத துணைக்கண்டம். இது மகாயானத்தில் உள்ள க்ஷிதிகர்ப சூத்திரத்தில் அடிப்படையாக கொண்டது.
புவிசார் அரசியல் அர்த்தத்தில் ஜம்புதீபா
ஜம்புதீபா என்ற சொல் அசோகர் கிமு 3 ஆம் நூற்றாண்டில் தனது சாம்ராஜ்யத்தைக் குறிக்கப் பயன்படுத்தியிருக்கலாம், அதே சொற்கள் அடுத்தடுத்த கல்வெட்டுகளில் மீண்டும் மீண்டும் கூறப்படுகின்றன.
உதாரணமாக, கி.பி. பத்தாம் நூற்றாண்டைச் சேர்ந்த மைசூர் கல்வெட்டு, இப்பகுதியை, மறைமுகமாக இந்தியா, ஜம்புதீபா என்று விவரிக்கிறது.
குந்தல நாடு (மைசூரின் வடமேற்கு பகுதிகள் மற்றும் பம்பாய் பிரசிடென்சியின் தெற்கு பகுதிகளை உள்ளடக்கியது) நவ-நந்தாவால் ஆளப்பட்டது,
குப்த-குல, மௌரிய மன்னர்கள் ;பின் ரட்டாக்கள் அதை ஆட்சி செய்தனர்: அவர்களுக்குப் பிறகு சாளுக்கியர்கள்; பிறகு காலச்சுரியா குடும்பம்; அவர்களுக்குப் பிறகு (ஹொய்சாள) பல்லாலர்கள்.’மற்றொன்று, குபத்தூரில், ஜம்புதீபாவின் பாரத-க்ஷேத்திரத்தின் தெற்கில் உள்ள நாக-கண்டத்தை சந்திர குப்தர் ஆண்டதாக வெளிப்படையாகக் கூறுகிறார்:
பல கல்வெட்டுகளில் இது நாகர-கண்ட எழுபது ஆகும், இதில் பண்டானிக்கே (ஷிமோகாவில் உள்ள பந்தலிகே) முக்கிய நகரமாக இருந்ததாகத் தெரிகிறது.
மேலும், கீழே கவனிக்க வேண்டிய ஒரு பதிவு, கடம்ப மன்னரின் மகள்கள் குப்தர்களுக்கு திருமணம் செய்து வைக்கப்பட்டதாக கூறுகிறது.
மைசூர் அறிக்கை
மவுண்ட் மேரு (சுமேரு (சமஸ்கிருதம்) அல்லது சினேரு (பாலி) அல்லது காங்ரின்போகே) என்பது பௌத்த அண்டவியலில் மத்திய உலக மலையின் பெயர்.
சொற்பிறப்பியல் ரீதியாக, மலையின் சரியான பெயர் மேரு (பாலி மேரு), இதில் சு-,
இதன் விளைவாக “சிறந்த மேரு” அல்லது “அற்புதமான மேரு” என்று பொருள்.
வலுவூட்டப்பட்ட ஜம்புதிபா பிரபஞ்சம்
ஜம்புதீபா நான்கு கண்டங்களில் ஒன்றாகும், இது மேரு மலையின் தெற்கே அமைந்துள்ளது.) தெற்கில் அமைந்துள்ளது மற்றும் சாதாரண மனிதர்களின் வசிப்பிடமாகும்.
அதன் வடிவம் ட்ரெப்சாய்டல் அல்லது கோடாரி-தலையின் வடிவத்தை ஒத்திருக்கிறது. இது நாம் வாழும் மனித உலகம்.
இது “வண்டி போன்ற வடிவில்” அல்லது தெற்கு நோக்கிய புள்ளியுடன் கூடிய மழுங்கிய மூக்கு முக்கோண வடிவில் இருப்பதாக கூறப்படுகிறது.
(இந்த விளக்கம் தெற்கு பிரபுத்த பாரதத்தின் கடற்கரையின் வடிவத்தை எதிரொலிக்கிறது.
கர்நாடகா
புவிசார் அரசியல் அர்த்தத்தில் ஜம்புத்வீபா
ஜம்புத்வீபா என்ற சொல் அசோகரால் கிமு 3 ஆம் நூற்றாண்டில் தனது சாம்ராஜ்யத்தை பிரதிநிதித்துவப்படுத்த பயன்படுத்தப்பட்டது, அதே சொற்களஞ்சியம் பின்னர் அடுத்தடுத்த கல்வெட்டுகளில் மீண்டும் மீண்டும் வருகிறது, உதாரணமாக கி.பி பத்தாம் நூற்றாண்டைச் சேர்ந்த மைசூர் கல்வெட்டு, இது பிராந்தியத்தை விவரிக்கிறது, பிரபுத்த பாரதம் ஜம்புத்வீபாவாக இருக்கலாம்.
குந்தள நாடு (மைசூரின் வடமேற்குப் பகுதிகள் மற்றும் பம்பாய் மாகாணத்தின் தெற்குப் பகுதிகளை உள்ளடக்கியது) நவ-நந்தா, குப்த-குல, மௌரிய அரசர்களால் ஆளப்பட்டது; பின்னர் ராட்டாக்கள் அதை ஆட்சி செய்தனர்: அவர்களுக்குப் பிறகு சாளுக்கியர்கள்; பிறகு காலச்சுரியா குடும்பம்;
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அவர்களுக்குப் பிறகு (ஹொய்சாள) பல்லாலர்கள்.
ஜம்புதீபா) என்பது பண்டைய இந்திய ஆதாரங்களில் கிரேட்டர் பிரபுத்த பாரதத்தின் பிரதேசத்தை விவரிக்க அடிக்கடி பயன்படுத்தப்படும் பெயர். பண்டைய பிரபுத்த பாரத பிரபஞ்சத்தில் “தீவு” அல்லது “கண்டம்” என்று பொருள்படும் த்வீபா என்ற கருத்தை அடிப்படையாகக் கொண்டது.
ஜம்புத்வீபா என்ற சொல் அசோகர் தனது சாம்ராஜ்யத்தை கி.மு. மூன்றாம் நூற்றாண்டில் பிரதிநிதித்துவப்படுத்த பயன்படுத்தினார். அதே சொற்களஞ்சியம் அடுத்தடுத்த நூல்களிலும் பயன்படுத்தப்பட்டது, உதாரணமாக பத்தாம் நூற்றாண்டிலிருந்து கன்னட கல்வெட்டுகள் இப்பகுதியை விவரித்தன, இது பண்டைய பிரபுத்த பாரதம், ஜம்புதீபா என்றும்
சுமார் 250 BCE (பிராமி எழுத்து) அசோகரின் சஹஸ்ரம் மைனர் ராக் ஆணைகளில் “பிரபுத்த பாரதம்” என்பதன் பிராகிருத பெயர் ஜம்புதீபசி.
இது 10,000 யோஜனை அளவு (விபஜ்யவாத பாரம்பரியம்) அல்லது 6,000 யோஜனை சுற்றளவு கொண்டது (சர்வஸ்திவாதா பாரம்பரியம்) அதனுடன் 3 1⁄2 யோஜனை நீளமுள்ள தெற்கு கடற்கரையை சேர்க்கலாம்.
கண்டத்தின் நடுவில் வளரும் 100 யோஜனைகள் உயரமுள்ள மாபெரும் ஜம்பு மரத்திலிருந்து (சிஜிஜியம் குமினி) கண்டம் அதன் பெயரைப் பெற்றது.
ஒவ்வொரு கண்டத்திலும் இந்த மாபெரும் மரங்களில் ஒன்று உள்ளது.
அனைத்து விழித்திருக்கும் புத்தர்களும் ஜம்புதீபாவில் தோன்றுகிறார்கள்
இங்குள்ள மக்கள் ஐந்து முதல் ஆறு அடி உயரம் கொண்டவர்கள் மற்றும் அவர்களின் ஆயுட்காலம் 10 முதல் அதிகாரம் 140 ஆண்டுகள் (அசங்க்யா ஆயு) மற்றும் 10 ஆண்டுகள் வரை மாறுபடும்.
“இந்தக் கண்டம் ஒரு கிமீ ஜம்புப்ரிக்ஷா ஜம்பு மரத்தால் அலங்கரிக்கப்பட்டிருப்பதால், இது ‘ஜம்பு கண்டம்’ அல்லது ஜம்புதீபா என்று அழைக்கப்படுகிறது.
ஜம்பு மரம் ரோஜா-ஆப்பிள் மரம் (யூஜீனியா ஜம்போலானா) என்று சிலரால் கருதப்படுகிறது.
மிக சமீபத்திய உதவித்தொகை இது பல்வேறு பிளம்களாக இருக்கலாம் என்று கூறுகிறது.
இருப்பினும், ஒரே ஒரு ஜம்பு மரம் மட்டுமே உள்ளது, இது சாதாரண மனிதர்களுக்குத் தெரியாது, ஆனால் விழித்திருக்கும் உயிரினங்களுக்கு மட்டுமே தெரியும்.
நாங்கள் உள்ளே இருந்தோம்
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள ஜம்புதீபா
நாங்கள் உள்ளே இருக்கிறோம்
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள ஜம்புதீபா
நாங்கள் தொடர்ந்து உள்ளே இருக்கிறோம்
நித்தியமான, புகழப்பட்ட, நட்பான, நற்குணமுள்ள, இரக்கமுள்ள ஜம்பூதிபரேட் ஜம்புதீபா பிரபஞ்சம்
எல்லோரும் இந்த நல்ல பூமிக்கு சொந்தக்காரர்கள் என்பதை அறிவார்கள். எனவே காய்கறிகள் மற்றும் பழங்கள் வளர்க்கவும் 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🧅 🥗 🥒🌽 🌵 🍍 🍊 🥭 🍇 🍌 🍎 🍒 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝
பசியை போக்க சுதந்திர பறவைகள் போல் வாழ
சுய மரியாதையுடன் நல்ல பூமி மற்றும் விண்வெளி.
அதிகாலை 3:45 மணிக்கு எழுந்து குளித்து, புத்த மதத்தினர் பதஞ்சலி யோக தியானத்தை உடலின் எல்லா நிலைகளிலும் உள்ளிழுத்து வெளிவிடவும்.
காலை 5 மணி முதல் 6:30 மணி வரை தியான மனதுடன் நீச்சல் செய்யுங்கள்
பௌத்த அண்டவியல் பூமண்டலத்தை (பூமியின் வட்டம்) மூன்று தனித்தனி நிலைகளாகப் பிரிக்கிறது: காமதாது (ஆசை சாம்ராஜ்யம்), ரூபதாது (வடிவ மண்டலம்), மற்றும் ஆருப்யதாது (வடிவமற்ற மண்டலம்). காமதாதுவில் நான்கு தீவு-கண்டங்களால் சூழப்பட்டதாகக் கூறப்படும் சுமேரு மலை அமைந்துள்ளது.
“தெற்கே உள்ள தீவு ஜம்புதீபா” என்று அழைக்கப்படுகிறது. சுமேருவைச் சுற்றியுள்ள பௌத்த கணக்குகளின் மற்ற மூன்று கண்டங்கள் ஜம்புதீபாவிலிருந்து மனிதர்களால் அணுக முடியாது.
ஜம்புதீபம் மழுங்கிய புள்ளியுடன் ஒரு முக்கோண வடிவில் உள்ளது
தெற்கு நோக்கி, இந்திய துணைக்கண்டம் போன்றது.
அதன் மையத்தில் ஒரு பிரம்மாண்டமான ஜம்பு மரம் உள்ளது, அதில் இருந்து கண்டம் அதன் பெயரைப் பெற்றது, அதாவது “ஜம்பு தீவு”.
ஜம்புதீபா, நான்கு மகாதீபாக்களில் ஒன்று, அல்லது பெரிய கண்டங்கள், அவை காக்காவலாவில் சேர்க்கப்பட்டுள்ளன, மேலும் அவை ஆளப்படுகின்றன.
காக்காவட்டி.
அவை சுமேரு மலையைச் சுற்றி குழுவாக உள்ளன. ஜம்புதீபத்தில் ஹிமவா இருக்கிறாள்
அதன் எண்பத்து நான்காயிரம் சிகரங்கள், அதன் ஏரிகள், மலைத்தொடர்கள் முதலியன.
இந்த கண்டம் அதன் பெயர் ஜம்பு-மரம் (நாகா என்றும் அழைக்கப்படுகிறது) அங்கு வளரும், அதன் தண்டு பதினைந்து யோஜனை சுற்றளவு,
அதன் பரந்த கிளைகள் ஐம்பது யோஜனை நீளம், அதன் நிழல் நூறு யோஜனை அளவு மற்றும் அதன் உயரம் நூறு யோஜனை
இந்த மரத்தினால் ஜம்புதீபம் ஜம்புசண்டா என்றும் அழைக்கப்படுகிறது
கண்டம் பத்தாயிரம் யோஜனைகள்; இதில் பத்தாயிரம், நான்காயிரம் பேர் கடல், மூவாயிரம் பேர் இமயமலை, மூவாயிரம் பேர் வசிக்கின்றனர்.
ஜம்புதீபம் என்பது மனிதர்கள் வாழும் பகுதி மற்றும் ஒரு உயிரினம் மனிதனாகப் பிறந்ததன் மூலம் ஞானம் பெறக்கூடிய ஒரே இடம்.
ஜம்பூதீபத்தில் தான் ஒருவர் தர்மத்தின் வரத்தைப் பெற்று, நான்கு உன்னத உண்மைகள், உன்னத எட்டு மடங்கு பாதையைப் புரிந்துகொண்டு இறுதியில் வாழ்க்கை மற்றும் இறப்பு சுழற்சியிலிருந்து விடுதலையை உணர முடியும்.
மற்றொரு குறிப்பு பௌத்த நூலான மகாவம்சத்தில் இருந்து வருகிறது, அங்கு பேரரசர் அசோகரின் மகன் மகிந்த தன்னை அறிமுகப்படுத்துகிறார்.
ஜம்புதீபாவைச் சேர்ந்த இலங்கை மன்னன் தேவநம்பியதிஸ்ஸ, இப்போது இந்தியத் துணைக்கண்டமாக இருப்பதைக் குறிப்பிடுகிறார்.
—————2
இது மகாயானத்தில் உள்ள க்ஷிதிகர்ப சூத்திரத்தில் அடிப்படையாக கொண்டது.
புவிசார் அரசியல் அர்த்தத்தில் ஜம்புதீபா என்ற சொல் அசோகரால் கிமு 3 ஆம் நூற்றாண்டில் அவரது சாம்ராஜ்யத்தை பிரதிநிதித்துவப்படுத்த பயன்படுத்தப்பட்டது.
அதே சொற்களஞ்சியம் பின்னர் அடுத்தடுத்த கல்வெட்டுகளில் மீண்டும் மீண்டும் வருகிறது
கி.பி. பத்தாம் நூற்றாண்டைச் சேர்ந்த மைசூர் கல்வெட்டு, இப்பகுதியை, மறைமுகமாக இந்தியா, ஜம்புதீபா என்றும் விவரிக்கிறது. குந்தல நாடு (மைசூரின் வடமேற்கு பகுதிகள் மற்றும் பம்பாய் பிரசிடென்சியின் தெற்கு பகுதிகளை உள்ளடக்கியது) நவ-நந்தா, குப்தா ஆகியோரால் ஆளப்பட்டது. -குல,மௌரிய மன்னர்கள்
பின்னர் ரட்டாக்கள் அதை ஆண்டனர் :அவருக்குப் பிறகு சாளுக்கியர்கள்; பின்னர் தி
கலச்சூர்யா குடும்பம்; அவர்களுக்குப் பிறகு (ஹொய்சாள) பல்லாலர்கள்.'’ மற்றொருவர், குபத்தூரில், ஜம்புதீபாவின் பாரத-க்ஷேத்திரத்தின் தெற்கில் உள்ள நாக-கண்டத்தை சந்திர குப்தர் ஆண்டதாக வெளிப்படையாகக் கூறுகிறார்:
இது பல கல்வெட்டுகளின் நாகர-கண்ட எழுபது ஆகும், இதில் பண்டானிக்கே (ஷிமோகாவில் உள்ள பந்தலிகே) முக்கிய நகரமாக இருந்ததாகத் தெரிகிறது. மேலும், கீழே கவனிக்க வேண்டிய ஒரு பதிவு, கடம்ப மன்னனின் மகள்கள் திருமணம் செய்து வைக்கப்பட்டதாகக் கூறுகிறது. குப்தர்கள். மைசூர் ஆண்டறிக்கை
மவுண்ட் மேரு (சுமேரு (சமஸ்கிருதம்) அல்லது சினேரு (பாலி) அல்லது காங்ரின்போகே) என்பது புத்த அண்டவியலில் மத்திய உலக மலையின் பெயர்.
சொற்பிறப்பியல் ரீதியாக, மலையின் சரியான பெயர் மேரு (பாலி மேரு) ஆகும், இதில் சு- என்ற ஏற்பு முன்னொட்டு சேர்க்கப்பட்டுள்ளது, இதன் விளைவாக “சிறந்த மேரு” அல்லது
“அற்புதமான மேரு”.
பௌத்த அண்டவியல் பூமண்டலத்தை (பூமியின் வட்டம்) மூன்று தனித்தனி நிலைகளாகப் பிரிக்கிறது: காமதாது (ஆசை சாம்ராஜ்யம்), ரூபதாது (வடிவ மண்டலம்), & ஆருப்யதாது (உருவமற்ற பகுதி). நான்கு தீவு-கண்டங்கள்.
“தெற்கே உள்ள தீவு ஜம்புதீபா என்று அழைக்கப்படுகிறது”. சுமேருவைச் சுற்றியுள்ள பௌத்த கணக்குகளின் மற்ற மூன்று கண்டங்கள் ஜம்புதீபாவிலிருந்து மனிதர்களால் அணுக முடியாது. ஜம்புதீபா ஒரு முக்கோண வடிவில் தெற்கே நோக்கிய ஒரு மழுங்கிய புள்ளியுடன், ஓரளவு பிரபுத்த பாரதத்தின் துணைக்கண்டத்தைப் போன்றது.
அதன் மையத்தில் ஒரு பிரம்மாண்டமான ஜம்பு மரம் உள்ளது, அதில் இருந்து கண்டம் அதன் பெயரைப் பெற்றது, அதாவது “ஜம்பு தீவு”.
ஜம்புதீபா, நான்கு மகாதீபாக்களில் ஒன்று, அல்லது பெரிய கண்டங்கள், அவை காக்காவலாவில் சேர்க்கப்பட்டுள்ளன மற்றும் ஒரு காக்காவட்டியால் ஆளப்படுகின்றன. அவை சுமேரு மலையைச் சுற்றி குழுவாக உள்ளன.
ஜம்புதீபத்தில் எண்பத்து நாலாயிரம் சிகரங்கள், ஏரிகள், மலைத்தொடர்கள் போன்றவற்றைக் கொண்ட ஹிமவா உள்ளது.
இந்த கண்டம் அதன் பெயரைப் பெற்றது, அங்கு வளரும் ஜம்பு-மரம் (நாகா என்றும் அழைக்கப்படுகிறது), அதன் தண்டு பதினைந்து யோஜனை சுற்றளவு, அதன் கிளைகள் ஐம்பது யோஜனை நீளம், பரந்து விரிந்து கிடக்கிறது.
அதன் நிழல் நூறு யோஜனை அளவு மற்றும் அதன் உயரம் நூறு யோஜனைகள்
இந்த மரத்தினால் ஜம்புதீபம் ஜம்புசண்டா என்றும் அழைக்கப்படுகிறது
கண்டம் பத்தாயிரம் யோஜனைகள்; இவற்றில் பத்தாயிரம், நான்காயிரம் கடல்களால் சூழப்பட்டுள்ளது, மூவாயிரம் பேர் இமயமலையால் சூழப்பட்டுள்ளனர், மூவாயிரம் பேர் வசிக்கின்றனர்.
ஜம்புத்வீபம் என்பது மனிதர்கள் வாழும் பகுதி மற்றும் ஒரு உயிரினம் மனிதனாக பிறந்ததன் மூலம் ஞானம் பெறக்கூடிய ஒரே இடம்.
ஜம்புத்வீபத்தில் தான் ஒருவர் தர்மத்தின் வரத்தைப் பெற்று, நான்கு உன்னத உண்மைகள், உன்னத எட்டு மடங்கு பாதையைப் புரிந்துகொண்டு இறுதியில் வாழ்க்கை மற்றும் இறப்பு சுழற்சியிலிருந்து விடுதலையை உணர முடியும்.
மற்றொரு குறிப்பு பௌத்த நூலான மகாவம்சத்தில் இருந்து வருகிறது, அங்கு பேரரசர் அசோகரின் மகன் மகிந்த, ஜம்புத்விபாவில் இருந்து இலங்கை மன்னரான தேவநம்பியதிஸ்ஸவிடம் தன்னை அறிமுகப்படுத்திக் கொள்கிறார், இது இப்போது இந்திய துணைக்கண்டம் என்று குறிப்பிடுகிறது. இது மகாயானத்தில் உள்ள க்ஷிதிகர்ப சூத்திரத்தில் அடிப்படையாக கொண்டது.
ஒரு கணக்கெடுப்பின்படி, இந்தியாவில் ஜெயின்கள் 0.3% லிருந்து 3% ஆக இருந்தால், நாம் அமெரிக்கா & சீனாவை முந்துவோம்.
எனவே சில உண்மைகளைப் பற்றி பேசலாம்:
● தேசிய சராசரி எழுத்தறிவு விகிதம் 65%, ஜெயின்களின் சராசரி எழுத்தறிவு விகிதம் 94%.
● பெண் தேசிய சராசரி எழுத்தறிவு விகிதம் 54%, ஜெயின் பெண்களின் சராசரி எழுத்தறிவு விகிதம் 91%.
● மொத்த CAக்களில் 50% ஜெயின்கள்.
● ஃபோர்ப்ஸின் கூற்றுப்படி, இந்தியா மற்றும் பெல்ஜியத்தின் செல்வந்தர்கள் ஜெயின்கள்.
● ஜைனர்கள் இந்திய மக்கள் தொகையில் 0.3% ஆனால் வருமான வரியில் 24% செலுத்துகிறார்கள். [2009 இல் ஜெயின்கள் வருமான வரியில் 42% கூட செலுத்தியுள்ளனர்]
● ஜைனர்கள் தேசிய வளர்ச்சிக்கு 25% பங்களிப்பு செய்கிறார்கள்.
● உலகில் வைரம் மற்றும் தங்க வணிகத்தில் 65% ஜைனர்களால் செய்யப்படுகிறது.
● 62% தொண்டு ஜெயின்களால் செய்யப்படுகிறது.
● 46% பங்கு தரகர்கள் ஜைனர்கள்.
● விமானத் துறையில் 33% ஜெயின்களால் கட்டுப்படுத்தப்படுகிறது.
● 20% மருந்துகள் மற்றும் ஜவுளிகள் ஜெயின்களால் கட்டுப்படுத்தப்படுகின்றன.
● ஜைனர்கள் 71 வயதிற்கு மேற்பட்ட ஆயுட்காலம் கொண்டவர்கள்.
● 16,000 கௌஷாலாக்களில் 9,600 ஜெயின்களால் நடத்தப்படுகின்றன.
● ஆல்பர் ஐன்ஸ்டீன் ஒருமுறை கூறினார், மறுபிறவி இருக்கிறதா இல்லையா என்பது எனக்குத் தெரியாது, ஆனால் அது நடந்தால் நான் ஒரு ஜெயின் ஆக விரும்புகிறேன்.
● 2010 ஆம் ஆண்டு ஜெர்மனியின் உலக சுற்றுச்சூழல் குழுவின் வருடாந்திர உச்சி மாநாட்டின்படி, “புவி வெப்பமடைதலில் இருந்து பூமியைக் காப்பாற்ற வேண்டுமானால், நாம் ஜெயின் வாழ்க்கை முறை மற்றும் கொள்கைகளைப் பின்பற்ற வேண்டும்.”
—————-3
● மற்றவர்களைப் போல் எந்த சிறுபான்மை அட்டையையும் விளையாட வேண்டாம்.
● ஜைனர்களுக்கு வியாபாரம் செய்வது எப்படி என்று கற்றுத்தரப்படவில்லை, அது நமது மரபணுக்களில் உள்ளது. [சிங்கத்தின் பிள்ளைக்கு வேட்டையாடுவது எப்படி என்று நீங்கள் கற்றுக்கொடுக்கவில்லை, அதே போல் சமண சமயத்தினரின் குழந்தைக்கும் வியாபாரம் செய்வது எப்படி என்று கற்பிக்கப்படவில்லை].
● ஜெயின்கள் வேலை தேடுபவர்கள் அல்ல, நாங்கள் வேலை கொடுப்பவர்கள்.
● வழக்கறிஞர்கள், மருத்துவர்கள் மற்றவர்களின் சோகத்தில் வாழ்கிறார்கள், அதேசமயம் CAக்கள் மற்றவர்களின் வளர்ச்சி அல்லது மகிழ்ச்சியில் வாழ்கின்றனர். [அப்படித்தான் நாங்கள் வணிகத்தைத் தேர்ந்தெடுக்கிறோம்].
● நாங்கள் நாய்களை நேசிப்பதில்லை, பின்னர் கொசுக்களை கொல்ல மாட்டோம்.
● மற்றவர்கள் இதைச் செய்கிறார்கள் சைவ உணவியல் நிபுணர்- மனதைக் கட்டுப்படுத்துதல் - முகமூடி அணிதல். ஜைனர்கள் பல நூற்றாண்டுகளாக இதை செய்து வருகின்றனர்.
● நாங்கள் வாழவும் வாழவும் நம்புகிறோம். [முகேஷ் அம்பாமி ஜியோவை நாங்கள் ஜியோ & ஜீன் செய்கிறோம் என்கிறார்]
● ‘நான்’ என்பதில் எங்களுக்கு நம்பிக்கை இல்லை. நாங்கள் ‘அமெரிக்காவை’ நம்புகிறோம்.
● நீங்கள் சொல்வது தவறு, நான் சொல்வது சரி என்பதற்காகவே மிகப்பெரிய சண்டைகள் நடக்கின்றன. நீங்கள் சொல்வது சரிதான், நானும் சரிதான் என்று ஜெயின்கள் சொல்கிறார்கள். (பரஸ்பர மரியாதை).
அப்படியானால் ஏன் ஜைனர்கள் மிகவும் பணக்காரர்களாகவும் பெரியவர்களாகவும் இருக்கிறார்கள் ???
காரணங்கள் -
● சமணர்கள் டைனமைட்டுகள் அல்ல ஒட்டுண்ணிகள்
● வாரிசு திட்டமிடல்
● உச்ச ஞானம் (கைவல்ய ஞானம்)
● “அஹிம்சா விரதம்” (மன ரீதியாகவோ, வாய்மொழியாகவோ அல்லது உடல் ரீதியாகவோ ஹிம்சை இல்லை.)
● வாழ்க்கை கருணை (ஜிவ் தயா)
● நனவான முதலாளித்துவம் (செய்யாதே -கட்சிகள், அரசியல், மகிழ்ச்சி, கிளப்பிங், நடிப்பு)
(நாங்கள் பிரார்த்தனை, தியானம், ஆன்மீகம், மன்னிப்பு) செய்கிறோம்.
● சமூகமே குடும்பம்.
● நேர்மையில் மிக உயர்ந்தது
● அனேகண்டவாடா (பரஸ்பர மரியாதை)
● சதுர்விதா தானம் (உணவு, மருத்துவம், பாதுகாப்பு, அறிவு ஆகிய நான்கு மடங்கு தொண்டு).
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Lesson 4677 Fri 13 Jan 2023 Happy Birthday to VINAY and all those who are born on 12 JanuaryMay all be happy well and secure May all live long at least for 150 years with NAD Pills May all have calm, quiet, alert, attentive and Equanimity Mind with a clear understanding that everything is changing! EMPOWERED JAMBUDIPA UNIVERSE NOW IS ALL THAT YOU HAV DO GOOD PURIFY MIND
Vinaya means Discipline
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Wise,Intelligent people of All Major religions in the world of ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE say Jo Jamin Sarkari Hai Woh Jamin Mae Tharkari Ho growing vegetables & Fruits🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters
After getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic Meditation inhaling and exhaling in all positions of the body. Do Meditative Mindful Swimming from 5 am to 6:30 AM
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
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image.pngimage.pngimage.pngimage.pnghttps://www.abuddhistlibrary.com/…/1_%20Understanding…
1
Understanding
the Law of Kamma
Kamma as a law of nature
Buddhism teaches that all things, both material and immaterial, are entirely subject to the direction of causes and are interdependent. This natural course of things is called in common terms “the law of nature,” and in the Pali language niyama, literally meaning “certainty” or “fixed way,” referring to the fact that specific determinants inevitably lead to corresponding results.
The laws of nature, although uniformly based on the principle of causal dependence, can nevertheless be sorted into different modes of relationship. The Buddhist commentaries describe five categories of natural law, or niyama. They are:
1. Utuniyama: the natural law pertaining to physical objects and changes in the natural environment, such as the weather; the way flowers bloom in the day and fold up at night; the way soil, water and nutrients help a tree to grow; and the way things disintegrate and decompose. This perspective emphasizes the changes brought about by heat or temperature.
2. Bijaniyama: the natural law pertaining to heredity, which is best described in the adage, “as the seed, so the fruit.”
3. Cittaniyama: the natural law pertaining to the workings of the mind, the process of cognition of sense objects and the mental reactions to them.
4. Kammaniyama: the natural law pertaining to human behavior, the process of the generation of action and its results. In essence, this is summarized in the words, “good deeds bring good results, bad deeds bring bad results.”
5. Dhammaniyama: the natural law governing the relationship and interdependence of all things: the way all things arise, exist and then cease. All conditions are subject to change, are in a state of affliction and are not self: this is the Norm.
The first four niyama are contained within, or based on, the fifth one, Dhammaniyama, the Law of Dhamma, or the Law of Nature. It may be questioned why Dhammaniyama, being as it were the totality, is also included within the subdivisions. This is because this fourfold categorization does not cover the entire extent of Dhammaniyama.
To illustrate: the population of Thailand can be sorted into different categories, such as the royalty, the government, public servants, merchants and the populace; or it may be categorized as the police, military, public servants, students and the populace; or it can be divided up in a number of other ways. Actually, the words “the populace” include all the other groupings in the country. Public servants, householders, police, the military, merchants and students are all equally members of the populace, but they are singled out because each of those groups has its own unique characteristics. Those people without any relevant feature particular to them are grouped under the general heading, “the populace.” Moreover, although those groupings may change according to their particular design, they will always include the word “the populace,” or “the people,” or a similar generic term. The inclusion of Dhammaniyama in the five niyama should be understood in this way.
Whether or not these five natural laws are complete and all-inclusive is not important. The commentators have detailed the five groupings relevant to their needs, and any other groupings can be included under the fifth one, Dhammaniyama, in the same way as in the example above. The important point to bear in mind is the commentators’ design in pointing out these five niyama. In this connection three points may be mentioned:
Firstly, this teaching highlights the Buddhist perspective, which sees the course of things as subject to causes and conditions. No matter how minutely this law is analyzed, we see only the workings of the Norm, or the state of interdependence. A knowledge of this truth allows us to learn, live and practice with a clear and firm understanding of the way things are. It conclusively eliminates the problem of trying to answer questions of a Creator God with the power to divert the flow of the Norm (unless that God becomes one of the determining factors within the flow). When challenged with such misleading questions as, “Without a being to create these laws, how can they come to be?” we need only reflect that if left to themselves, all things must function in some way or other, and this is the way they function. It is impossible for them to function any other way. Human beings, observing and studying this state of things, then proceed to call it a “law.” But whether it is called a law or not does not change its actual operation.
Secondly, when we analyze events, we must not reduce them entirely to single laws. In actual fact, one and the same event in nature may arise from any one of these laws, or a combination of them. For example, the blooming of the lotus in the day time and its folding up at night are not the effects of utuniyama (physical laws) alone, but are also subject to bijaniyama (heredity). When a person sheds tears it may be due largely to the effects of cittaniyama, as with happy or sad mental states, or it could be the workings of utuniyama, such as when smoke gets in the eyes.
Thirdly, and most importantly, here the commentators are showing us that the law of kamma is just one of a number of natural laws. The fact that it is given as only one among five different laws reminds us that not all events are the workings of kamma. We might say that kamma is that force which directs human society, or decides the values within it. Although it is simply one type of natural law, it is the most important one for us as human beings, because it is our particular responsibility. We are creators of kamma, and kamma in return shapes the fortunes and conditions of our lives.
Most people tend to perceive the world as partly in the control of nature, partly in the control of human beings. In this model, kammaniyama is the human responsibility, while the other niyama are entirely nature’s domain.
Within the workings of kammaniyama, the factor of intention or volition is crucial. Thus, the law of kamma is the law which governs the workings of volition, or the world of intentional human thought and action. Whether or not we deal with other niyama, we must deal with the law of kamma, and our dealings with other niyama are inevitably influenced by it. The law of kamma is thus of prime importance in regulating the extent to which we are able to create and control the things around us.
Correctly speaking, we could say that the human capacity to enter into and become a factor within the natural cause and effect process, which in turn gives rise to the impression that we are able to control and manipulate nature, is all due to this law of kamma. In scientific and technological areas, for example, we interact with the other niyama, or natural laws, by studying their truths and acting upon them in conformity with their nature, creating the impression that we are able to manipulate and control the natural world.
In addition to this, our volition or intention shapes our social and personal relationships, as well as our interactions with other things in the environment around us. Through volition, we shape our own personalities and our life-styles, social positions and fortunes. It is because the law of kamma governs our entire volitional and creative world that the Buddha’s teaching greatly stresses its importance in the phrase: Kammuna vattati loko: The world is directed by kamma.[1]*
The law of kamma and social preference
Apart from the five kinds of natural law mentioned above, there is another kind of law which is specifically man-made and is not directly concerned with nature. These are the codes of law fixed and agreed upon by society, consisting of social decrees, customs, and laws. They could be placed at the end of the above list as a sixth kind of law, but they do not have a Pali name. Let’s call them Social Preference.[a] These codes of social law are products of human thought, and as such are related to the law of kamma. They are not, however, the law of kamma as such. They are merely a supplement to it, and do not have the same relationship with natural truth as does the law of kamma, as will presently be shown. However, because they are related to the law of kamma they tend to become confused with it, and misunderstandings frequently arise as a result.
Because both kammaniyama and Social Preference are human concerns and are intimately related to human life, it is very important that the differences between them are clearly understood.
In general we might state that the law of kamma is the natural law which deals with human actions, whereas Social Preference, or social laws, are an entirely human creation, related to nature only insofar as they are a product of the natural human thought process. In essence, with the law of kamma, human beings receive the fruits of their actions according to the natural processes, whereas in social law, human beings take responsibility for their actions via a process established by themselves.
The meaning of kamma
Etymologically, kamma means “work” or “action.” But in the context of the Buddha’s teaching it is defined more specifically as “action based on intention” or “deeds willfully done.” Actions that are without intention are not considered to be kamma in the Buddha’s teaching.
This definition is, however, a very general one. If we wish to clarify the whole range of meaning for kamma, we must analyze it more thoroughly, dividing it up into different perspectives, or levels, thus:
a. Kamma as intention
Essentially, kamma is intention (cetana), and this word includes will, choice and decision, the mental impetus which leads to action. Intention is that which instigates and directs all human actions, both creative and destructive, and is therefore the essence of kamma, as is given in the Buddha’s words, Cetanaham bhikkhave kammam vadami: Monks! Intention, I say, is kamma. Having willed, we create kamma, through body, speech and mind.[2]
At this point we might take some time to broaden our understanding of this word “intention.” “Intention” in the context of Buddhism has a much subtler meaning than it has in common usage. In the English language, we tend to use the word when we want to provide a link between internal thought and its resultant external actions. For example, we might say, “I didn’t intend to do it,” “I didn’t mean to say it” or “she did it intentionally.”
But according to the teachings of Buddhism, all actions and speech, all thoughts, no matter how fleeting, and the responses of the mind to sensations received through eye, ear, nose, tongue, body, and mind, without exception, contain elements of intention. Intention is thus the mind’s volitional choosing of objects of awareness; it is the factor which leads the mind to turn towards, or be repelled from, various objects of awareness, or to proceed in any particular direction; it is the guide or the governor of how the mind responds to stimuli; it is the force which plans and organizes the movements of the mind, and ultimately it is that which determines the states experienced by the mind.
One instance of intention is one instance of kamma. When there is kamma there is immediate result. Even just one little thought, although not particularly important, is nevertheless not void of consequence. It will be at the least a “tiny speck” of kamma, added to the stream of conditions which shape mental activity. With repeated practice, through repeated proliferation by the mind, or through expression as external activity, the result becomes stronger in the form of character traits, physical features or repercussions from external sources.
A destructive intention does not have to be on a gross level. It may, for example, lead to the destruction of only a very small thing, such as when we angrily tear up a piece of paper. Even though that piece of paper has no importance in itself, the action still has some effect on the quality of the mind. The effect is very different from tearing up a piece of paper with a neutral state of mind, such as when throwing away scrap paper. If there is repeated implementation of such angry intention, the effects of accumulation will become clearer and clearer, and may develop to more significant levels.
Consider the specks of dust which come floating unnoticed into a room; there isn’t one speck which is void of consequence. It is the same for the mind. But the weight of that consequence, in addition to being dependent on the amount of mental “dust,” is also related to the quality of the mind. For instance, specks of dust which alight onto a road surface have to be of a very large quantity before the road will seem to be dirty. Specks of dust which alight onto a floor, although of a much smaller quantity, may make the floor seem dirtier than the road. A smaller amount of dust accumulating on a table top will seem dirty enough to cause irritation. An even smaller amount alighting on a mirror will seem dirty and will interfere with its functioning. A tiny speck of dust on a spectacle lens is perceptible and can impair vision. In the same way, volition or intention, no matter how small, is not void of fruit. As the Buddha said:
“All kamma, whether good or evil, bears fruit. There is no kamma, no matter how small, which is void of fruit.”[3]
In any case, the mental results of the law of kamma are usually overlooked, so another illustration might be helpful:
There are many kinds of water: the water in a sewer, the water in a canal, tap water, and distilled water for mixing a hypodermic injection. Sewer water is an acceptable habitat for many kinds of water animals, but is not suitable for bathing, drinking or medicinal use. Water in a canal may be used to bathe or to wash clothes but is not drinkable. Tap water is drinkable but cannot be used for mixing a hypodermic injection. If there is no special need, then tap water is sufficient for most purposes, but one would be ill-advised to use it to mix a hypodermic injection.
In the same way, the mind has varying levels of refinement or clarity, depending on accumulated kamma. As long as the mind is being used on a coarse level, no problem may be apparent, but if it is necessary to use the mind on a more refined level, previous unskillful kamma, even on a minor scale, may become an obstacle.
b. Kamma as conditioning factor
Expanding our perspective, we find kamma as a component within the whole life process, being the agent which fashions the direction of life. This is kamma in its sense of “sankhara,”[b] as it appears in the Wheel of Dependent Origination[c],where it is described as “the agent which fashions the mind.” This refers to the factors or qualities of the mind which, with intention at the lead, shape the mind into good, evil or neutral states, which in turn fashion the thought process and its effects through body and speech. In this context, kamma could be defined simply as volitional impulses. Even in this definition we still take intention as the essence, and that is why we sometimes see the word sankhara translated simply as intention.
c. Kamma as personal responsibility
Now let us look further outward, to the level of an individual’s relation to the world. Kamma in this sense refers to the expression of thoughts through speech and actions. This is behavior from an ethical perspective, either on a narrow, immediate level, or on a broader level, including the past and the future. Kamma in this sense corresponds to the very broad, general meaning given above. This is the meaning of kamma which is most often encountered in the scriptures, where it occurs as an inducement to encourage responsible and good actions, as in the Buddha’s words:
“Monks! These two things are a cause of remorse. What are the two? Some people in this world have not made good kamma, have not been skillful, have not made merit as a safeguard against fear. They have committed only bad kamma, only coarse kamma, only harmful kamma … They experience remorse as a result, thinking, ‘I have not made good kamma. I have made only bad kamma …’”[4]
It is worth noting that these days, not only is kamma almost exclusively taught from this perspective, but it is also treated largely from the perspective of past lives.
d. Kamma as social activity or career
From an even broader radius, that is, from the perspective of social activity, we have kamma in its sense of work, labor or profession. This refers to the life-styles and social undertakings resulting from intention, which in turn affect society. As is stated in the Vasettha Sutta:
“Listen, Vasettha, you should understand it thus: One who depends on farming for a livelihood is a farmer, not a Brahmin; one who makes a living with the arts is an artist … one who makes a living by selling is a merchant … one who makes a living working for others is a servant … one who makes a living through stealing is a thief … one who makes a living by the knife and the sword is a soldier … one who makes a living by officiating at religious ceremonies is a priest, not a Brahmin … one who rules the land is a king, not a Brahmin … I say that he who has no defilements staining his mind, who is free of clinging, is a Brahmin … One does not become a Brahmin simply by birth, but by kamma is one a Brahmin, by kamma is one not a Brahmin. By kamma is one a farmer, an artist, a merchant, a servant, a thief, a soldier, a priest or even a king … it is all because of kamma. The wise person, seeing Dependent Origination, skilled in kamma and its results, sees kamma as it is in this way. The world is directed by kamma. Humanity is directed by kamma …”[5]
* * *
Having looked at these four different shades of meaning for the word “kamma,” still it must be stressed that any definition of kamma should always be based on intention. Intention is the factor which guides our relationships with other things. Whether we will act under the influence of unskillful tendencies, in the form of greed, hatred and delusion, or skillful tendencies, is all under the control of intention.
Any act which is without intention has no bearing on the law of kamma. That is, it does not come into the law of kamma, but one of the other niyama, such as utuniyama (physical laws). Such actions have the same significance as a pile of earth caving in, a rock falling from a mountain, or a dead branch falling from a tree.
Kinds of kamma
In terms of its qualities, or its roots, kamma can be divided into two main types. They are:
1. Akusala kamma: kamma which is unskillful, actions which are not good, or are evil; specifically, actions which are born from the akusala mula, the roots of unskillfulness, which are greed, hatred and delusion.
2. Kusala kamma: actions which are skillful or good; specifically, actions which are born from the three kusala mula, or roots of skill, which are non-greed, non-hatred and non-delusion.
Alternatively, kamma can be classified according to the paths or channels through which it occurs, of which there are three. They are:
1. Bodily kamma: intentional actions through the body.
2. Verbal kamma: intentional actions through speech.
3. Mental kamma: intentional actions through the mind.
Incorporating both of the classifications described above, we have altogether six kinds of kamma: bodily, verbal and mental kamma which is unskillful; and bodily, verbal and mental kamma which is skillful.
Another way of classifying kamma is according to its results. In this classification there are four categories:
1. Black kamma, black result: This refers to bodily actions, verbal actions and mental actions which are harmful. Simple examples are killing, stealing, sexual infidelity, lying and drinking intoxicants.[d]
2. White kamma, white result: These are bodily actions, verbal actions and mental actions which are not harmful, such as practicing in accordance with the ten bases for skillful action.[e]
3. Kamma that is both black and white, giving results both black and white: Bodily actions, verbal actions and mental actions which are partly harmful, partly not.
4. Kamma which is neither black nor white, with results neither black nor white, which leads to the cessation of kamma: This is the intention to transcend the three kinds of kamma mentioned above, or specifically, developing the Seven Enlightenment Factors or the Noble Eightfold Path.
Of the three channels of kamma — bodily, verbal and mental — it is mental kamma which is considered the most important and far-reaching in its effects, as is given in the Pali:
“Listen, Tapassi. Of these three types of kamma so distinguished by me, I say that mental kamma has the heaviest consequences for the committing of evil deeds and the existence of evil deeds, not bodily or verbal kamma.”[6]
Mental kamma is considered to be the most significant because it is the origin of all other kamma. Thought precedes action through body and speech. Bodily and verbal deeds are derived from mental kamma.
One of the most important influences of mental kamma is ditthi — beliefs, views and personal preferences. Views have an important bearing on individual behavior, life experiences and social ideals. Actions, speech and the manipulation of situations are based on views and preferences. If there is wrong view, it follows that any subsequent thinking, speech and actions will tend to flow in a wrong direction. If there is right view, then the resultant thoughts, speech and actions will tend to flow in a proper and good direction. This applies not only to the personal level, but to the social level as well. For example, a society which maintained the belief that material wealth is the most valuable and desirable goal in life would strive to attain material possessions, gauging progress, prestige and honor by abundance of these things. The life-style of such people and the development of such a society would assume one form. In contrast, a society which valued peace of mind and contentment as its goal would have a markedly different life-style and development.
There are many occasions where the Buddha described right view, wrong view, and their importance, such as:
“Monks! What is Right View? I say that there are two kinds of Right View: the Right View (of one) with outflows, which is good kamma and of beneficial result to body and mind; and the Right View (of one) without outflows, which is transcendent, and is a factor of the Noble Path.
“And what is the Right View which contains outflows, which is good and of beneficial result to body and mind? This is the belief that offerings bear fruit, the practice of giving bears fruit, reverence is of fruit, good and evil kamma give appropriate results; there is this world, there is an after-world; there is a mother, there is a father; there are spontaneously arisen beings; there are mendicants and religious who practice well and who proclaim clearly the truths of this world and the next. This I call the Right View which contains the outflows, which is good, and is of beneficial result to body and mind …”[7]
* * *
“Monks! I see no other condition which is so much a cause for the arising of as yet unarisen unskillful conditions, and for the development and fruition of unskillful conditions already arisen, as wrong view …”[8]
* * *
“Monks! I see no other condition which is so much a cause for the arising of as yet unarisen skillful conditions, and for the development and fruition of skillful conditions already arisen, as Right View …”[8]
* * *
“Monks! When there is wrong view, bodily kamma created as a result of that view, verbal kamma created as a result of that view, and mental kamma created as a result of that view, as well as intentions, aspirations, wishes and mental proliferations, are all productive of results that are undesirable, unpleasant, disagreeable, yielding no benefit, but conducive to suffering. On what account? On account of that pernicious view. It is like a margosa seed, or a seed of the bitter gourd, planted in moist earth. The soil and water taken in as nutriment are wholly converted into a bitter taste, an acrid taste, a foul taste. Why is that? Because the seed is not good.
“Monks! When there is Right View, bodily kamma created as a result of that view, verbal kamma created as a result of that view, and mental kamma created as a result of that view, as well as intentions, aspirations, wishes and mental proliferations, are all yielding of results that are desirable, pleasant, agreeable, producing benefit, conducive to happiness. On what account? On account of those good views. It is like a seed of the sugar cane, a seed of wheat, or a fruit seed which has been planted in moist earth. The water and soil taken in as nutriment are wholly converted into sweetness, into refreshment, into a delicious taste. On what account is that? On account of that good seed …”[9]
* * *
“Monks! There is one whose birth into this world is not for the benefit of the many, not for the happiness of the many, but for the ruin, for the harm of the manyfolk, for the suffering of both Devas and men. Who is that person? It is the person with wrong view, with distorted views. One with wrong view leads the many away from the truth and into falsehood …
“Monks! There is one whose birth into this world is for the benefit of the many, for the happiness of the many, for growth, for benefit, for the happiness of Devas and men. Who is that person? It is the person with Right View, who has undistorted views. One with Right View leads the many away from falsehood, and toward the truth …”
“Monks! I see no other condition which is so harmful as wrong view. Of harmful things, monks, wrong view is the greatest.”[10]
* * *
“All conditions have mind as forerunner, mind as master, are accomplished by mind. Whatever one says or does with a defective mind brings suffering in its wake, just as the cartwheel follows the ox’s hoof … Whatever one says or does with a clear mind brings happiness in its wake, just as the shadow follows its owner.”[11]
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1. Understanding the Law of Kamma
Buddhism teaches that all things, both material and immaterial, are entirely subject to the direction of causes and are interdependent. This natural course of things is called in common terms “the law of nature,” and in the Pali language niyama, literally meaning “certainty” or “fixed way,” referrin…That’s Empowered Jambudīpa Universe
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धर्मेन्द्र कुमार
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Heartiest congratulations and best wishes on World Buddhist Dhamma (Panchsheel) Flag Day
· See original ·
35) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate English,Roman,
https://www.youtube.com/watch?v=gGRnuA-m9AMEmpowered Jambudīpa UNIVERSE wishes Happiness, welfare and peace for all 365 NEW DAYS for 365 NEW CHANCES
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In Buddhism
The Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into three separate levels:
Kāmadhātu (Desire realm), Rūpadhātu (Form realm), and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located Mount Sumeru which is said to be surrounded by four island-continents.
“The southernmost island is called Jambudīpa”. The other three continents of Buddhist accounts around Sumeru are not accessible to humans from Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Prabuddha Bharatian subcontinent. In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti. They are grouped round Mount Sumeru. In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth, its outspreading branches fifty yojanas in length, its shade one hundred yojanas in extent and its height one hundred yojanas (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, etc.)
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121). The continent is ten thousand yojanas in extent; of these ten thousand, four thousand are covered by the ocean, three thousand by the Himālaya mountains, while three thousand are inhabited by men (SNA.ii.437; UdA.300).
Jambudvīpa is the region where the humans live and is the only place where a being may become awakened by being born as a human being. It is in Jambudvīpa that one may receive the gift of Dhamma and come to understand the Four Noble Truths, the Noble Eightfold Path
and ultimately realize the liberation from the cycle of life and death.
Another reference is from the Buddhist text Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to the Sri Lankan king Devanampiyatissa as from Jambudvipa, referring to
what is now the Prabuddha Bharatian subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense
The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd century BC, same terminology is then repeated in
subsequent inscriptions for instance Mysorean inscription from the tenth century AD which also describes the region, presumably Prabuddha Bharat , as Jambudīpa the Kuntala country (which included the north-western parts of Mysore and the southern parts of the Bombay Presidency)
was ruled by the nava-Nanda, Gupta-kula, Mauryya kings ; then the Rattas ruled it : after whom were the Chalukyas; then the Kalachuryya family; and after them the (Hoysala) Ballalas.’’
Another, at Kubatur, expressly states that Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra of Jambudīpa :
this is the Nagara-khanda Seventy of so many inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have been the chief town.
And further, a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
—
Annual Report Of Mysore 1886 To 1903
Mount Meru (also Sumeru (Sanskrit)or Sineru (Pāli) or Kangrinboqe) is the name of the central world-mountain in Buddhist cosmology.
Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-, resulting in the meaning “excellent Meru” or “wonderful Meru”.
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like free birds 🦅 to overcome Hunger on Good Earth and SPACE.
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https://en.m.wikipedia.org/wiki/Kannada_inscriptions
Kannada inscriptions
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About 25,000 inscriptions found in Karnataka and states near by belongs to Kannada rulers like Kadambas, Western Ganga Dynasty, Rashtrakuta, Chalukya, Hoysala and Vijayanagara Empire.
Many inscriptions related to Jainism are unearthed. The inscriptions generally found are on stone (Shilashasana) or copper plates (Tamarashasana).
The Kannada inscriptions (Old Kannada,Kadamba script) found on historical Hero Stone,coin & temple wall, piller,tablet & rock edict.
These Inscription have contributed towards Kannada literature and helped to classify as Proto Kannada, Pre Old Kannada, Old Kannada, Middle Kannada and New Kannada. Inscriptions depicts culture, tradition and prosperity of those era.
The world wide recognized literature Ramayana and Mahabharata are transferred through generation by these Inscription Hazara Rama Temple and Aranmula Parthasarathy Temple are the best
example.
578 CE Mangalesha Kannada inscription in Cave temple # 3 at Badami 634CE Aihole inscription of Ravi Kirti
Prabuddha Bharatian inscriptions, Prabuddha Bharatian copper plate inscriptions, Early Prabuddha Bharatian epigraphy, Epigraphia Carnatica, History of Karnataka, Timeline of Karnataka, Etymology of Karnataka, and Old Kannada § Origin
Kannada inscriptions -
About 25,000 inscriptions found in Karnataka and states near by belongs to Kannada rulers like Kadambas, Western Ganga Dynasty, Rashtrakuta, Chalukya, Hoysala and Vijayanagara Empire. Many inscriptions related to Jainism are unearthed.
The inscriptions generally found are on stone (Shilashasana)….
Earliest Kannada inscriptions
Halmidi inscription of 450 AD
9th century AD Old Kannada inscription on Hero Stone in Kalleshvara Temple at Aralaguppe.
The first written record in Kannada traced to Ashoka’s Brahmagiri edict dating back to around 250 BC, Tagarthi inscription dates back to 350 AD. The stone inscription (dated 370 CE) found at Talagunda near Shiralakoppa in the taluk during excavation
by the Archaeological Survey of Prabuddha Bharat in 2013-14 is now said to be the earliest Kannada inscription.
Nishadi Inscription of 400 AD of Chandragiri hill (Shravanabelagola), Halmidi inscription of 5th century AD and
Aihole inscriptions are very important in the history of
Kannada and Karnataka.
5th century Tamatekallu inscription of Chitradurga and 500 CE
Chikkamagaluru inscription.The earliest known Kannada inscription in Bengaluru region traced to the reign of Sripurusha was discovered in 2018 in Hebbal.
There are few Kannada words found in the edicts and inscriptions those are prior to the Christian era in places as far as
Egypt.
Brahmagiri rock inscription of Ashoka
Ashoka rock edict at Brahmagiri in Chitradurga district is the ancient site of Ishila. An inscription there contains this most ancient Kannada word.
The earliest recorded word of Kannada is Isila occurring in the Brahmagiri rock inscription of 252 BC (similar to many other inscriptions with Kannada
words).
Tagarthi inscription
A Dr. S. Shettar completed a detailed palaeographic study over 10 years, finding five to six inscriptions that are older than Halmidi inscription (in Poorvada Halegannada dialect).
The inscription is a mix of Brahmi, Kannada and Nagari scripts. One of those found at Tagarthi (within the Gangavadi region in Shimoga district) dates to 350 AD, during the Ganga dynasty.
This study pushed the date push back by at least a century. The
historian Suryanath Kamath also agree with the findings of Dr S.
Shettar.
Gunabhushitana Nishadi inscription
M. G. Manjunath an epigraphist Mysore based scholar discovered 400 AD Gunabhushitana Nishadi inscription of Jainism one of the 271 inscriptions on Chandragiri hill of Shravanabelagola found near Parshwanatha Basadi, which is 50 years older than Halmidi inscription.
It is mentioned in the Epigraphia Karnataka. There are Prakrit, Sanskrit and Purvada Halegannada (Old Kannada words. The four lined inscription has six words. The inscription is in Shatavahana Brahmi and Aadi Ganga script.
M. Chidananda Murthy also agree that Gunabhushitana Nishadi Shasana was a Kannada inscription (in Purvada Halegannada script).
Halmidi inscription
The 5th century AD Halmidi inscription 16-line earliest Kannada
inscription found at Halmidi in Belur taluk of Hassan district on
rectangular sandstone ( 2.5 ft height and 1 ft width) has a Vishnu
Chakra on its top.
The language of the inscription is in Poorvada Halegannada ( Proto-Kannada). Archaeologist M. H. Krishna found the Brahmi script in the inscription.
Shifted the inscription to Archaeological Museum, Mysore and later to Government Museum in Bangalore. Epigraphia Karnataka has dedicated a chapter to study of the inscription.
The linguists and writers Govinda Pai, M. Chidananda
Murthy, T. V. Venkatachala Sastry, Ram Sri Mugali, R.S. Panchamukhi, D.L. Narasimhachar, and M. M. Kalburgi studied the inscription and published papers.
Writers G. S. Gai,T. A.Gopinatha Rao,T. N. Srikantaiah, Shivarama Aithala,S. Nagaraju,S. Srikanta Sastri,M. Mariyappa Bhatta,M. B.Neginahal,K. V. Ramesh,Devarakondareddy and K. M.Hanumantha Rao have discussed the important issues raised by Halmidi inscription in their books.
Tamatakallu inscriptions
Chitradurga district is home for most ancient inscriptions written in archaic Kannada script.As per epigraphist Dr. B. Rajashekharappa the inscriptions known as Veeragallu at Tamatakal village written in Kannada script belongs mostly to
end of Fifth Century or beginning of Sixth Century, describes the nature and achievements of Gunamadhura who ruled Masikapura (ancient name of Tamatakal), he was frivolous, generous and kind person.
he was a favourite among women (Despite being of dark
complexion), because of his kind nature. In 1903 by the historian late B. L. Rice discovered the inscriptions, Dr. Rajashekharappa found new aspects.
9th century AD Old Kannada inscription on Hero Stone in Kalleshvara Temple at Aralaguppe
Karnataka inscriptions of Kannada dynasties
EV Ramasamy Naiker and Dr BR Ambedkar followers of Buddha and Ashoka through their succesful mission united the peope of Jambudipa to empoer the Universe for all people
Main
articles:
Kannada literature, Chalukya dynasty § Literature, Western
Chalukya literature in Kannada, Rashtrakuta literature, Hoysala
literature, Medieval Kannada literature, Vijayanagara literature in
Kannada, and Mysore literature in Kannada Yuan dynasty (1271–1368)
Chinese mandala depicting Mount Meru as an inverted pyramid topped by a lotus.
According to Vasubandhu’s Abhidharmakośabhāṣyam (philosophical writings), Sumeru is 80,000 yojanas tall. The exact measure of one yojana is uncertain, but some accounts put it at about 24,000 feet, or
approximately 4-1/2 miles, but other accounts put it at about 7-9 miles.
It also descends beneath the surface of the surrounding waters to a depth of 80,000 yojanas, being…
They contain
the followers of the Four Great Kings, namely nāgas, yakṣas,
gandharvas, and kumbhāṇḍas.
The names and dimensions of the terraces on the lower slopes of Sumeru are given below:
Name
Height above the sea
Breadth
Length (on one side)
Cāturmahārājika
40,000 yojanas
2,000 yojanas
24,000 yojanas
Sadāmada
30,000 yojanas
4,000 yojanas
32,000 yojanas
Mālādhara
20,000 yojanas
8,000 yojanas
48,000 yojanas
Karoṭapāni
10,000 yojanas
16,000 yojanas
80,000 yojanas
Below Sumeru, in the seas around it, is the abode of the Asuras who are at war with the Trāyastriṃśa gods.
Yuan dynasty (1271–1368) Chinese mandala depicting Mount Meru as an inverted pyramid topped by a Abandonment
Certain traditional Buddhist ideas about the world are incompatible with modern science and have been abandoned by numerous modern Buddhists.
One of the most well known of these ideas is Mount Meru. According to Donald S. Lopez Jr., “the human realm that Buddhist texts describe is a flat earth, or perhaps more accurately a flat ocean, its waters contained by a ring of iron mountains.
In that ocean is a great central mountain, surrounded in the four cardinal directions by island continents.”
As Lopez notes, as early as the 18th century, Buddhist scholars like
Tominaga Nakamoto (1715–1746) began to question this classical Buddhist cosmography, holding that they
were adopted by the Buddha from Prabuddha Bharatian theories, but that they were incidental and thus not at the heart of Buddha’s teaching.
While some traditional Buddhists did defend the traditional cosmology, others like Shimaji Mokurai (1838–1911) argued
that it was not
foundational to Buddhism and was merely an element of Prabuddha Bharatian mythology.
Others like Kimura Taiken (1881–1930), went further and argued that this traditional cosmography was not part of original Buddhism.
The issue of Mount Meru was also discussed by modern
Buddhist intellectuals like Gendün Chöphel and the 14th Dalai Lama.
According to Chöphel, the Meru cosmology is a provisional teaching
taught in accord with the ideas of ancient India, but not appropriate
for the modern era.
Similarly, the 14th Dalai Lama writes that “my own view is that Buddhism must abandon many aspects of the Abhidharma
cosmology”.
The Dalai Lama sees the falsehood of this traditional cosmology as not affecting the core of Buddhism (the teaching of the four noble truths and liberation) since it is “secondary to the account
of the nature and origins of sentient beings”
7,117 languages are spoken today.
That number is constantly in flux, because we’re learning more about the
world’s languages every day. And beyond that, the languages themselves
are in flux.
They’re living & dynamic,spoken by communities whose lives are
shaped by our rapidly changing world.
This is a fragile time: Roughly 0%
of languages are now endangered, often with less than 1,000 speakers
remaining.
Meanwhile, just 23 languages account for more than half the world’s population.according to https://gulfnews.com/…/census-more-than-19500-languages…
When
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as Classical Eternal,Glorified,Friendly,Benevolent,CompassionateMagahi Magadhi/
Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chandaso language/
Magadhi Prakrit,Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Hela Basa (Hela Language),
Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Pāḷi which are the same.
Eternal,Glorified,Friendly,Benevolent,Compassionate ONE Buddha spoke in
Eternal,Glorified,Friendly,Benevolent,Compassionate Magadhi. All
the 7,139 languages and dialects are off shoot of Classical ETERNAL AND
Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi. Hence all
of them are Classical Eternal,Glorified,Friendly,Benevolent,Compassionate in nature (Prakrit) of Human Beings, just like all other
living speices have their own natural
languages for communication. 138 languages are translated by
https://translate.google.comin
01) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi,
02) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chandaso language,
03) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magadhi Prakrit,
04) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Hela Basa (Hela Language),
05) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Classical Pāḷi
06)Classical Classical Eternal,Glorified,Friendly,Benevolent,CompassionateDevanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
07) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Cyrillic
08) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Afrikaans– Klassieke Afrikaans
09) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Albanian-Shqiptare klasike,
10) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Amharic-አንጋፋዊ አማርኛ,
11) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Arabic-اللغة العربية الفصحى
12) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Armenian-դասական հայերեն,
13) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Assamese-ধ্ৰুপদী অসমীয়া
14) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Aymara 14) Aymara clásico
15) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Azerbaijani- Klassik Azərbaycan,
16)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate
Basque- Euskal klasikoa,16) Euskara klasikoa- Euskal klasikoa,
17)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Belarusian-Класічная беларуская,17) Класічная беларуска-класічная
беларуская,
18) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bengali-ক্লাসিক্যাল বাংলা,18) ধ্রুপদী বাংলা-ক্লাস বাংলা
19) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bhojpuri 19) शास्त्रीय भोजपुरी के बा
20) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate शास्त्रीय भोजपुरी के बाBosnian-Klasični bosanski,20) Klasični bosanski-Klasični bosansk
21)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bulgarian
22) Classical Classical Eternal,Glorified,Friendly,Benevolent,CompassionateCatalan-Català clàssic
23) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Cebuano-Klase sa Sugbo,
24) Classical Classical Eternal,Glorified,Friendly,Benevolent,CompassionateChichewa-Chikale cha Chichewa,
25) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Simplified)-古典中文(简体),
26) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Traditional)-古典中文(繁體),
27) Classical Classical Eternal,Glorified,Friendly,Benevolent,CompassionateCorsican-Corsa Corsicana,
28) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Croatian-Klasična hrvatska,
29)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Czech-Klasická čeština
30) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Danish-Klassisk dansk,Klassisk dansk,
31) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dhivehi,31) ކްލާސިކަލް ދިވެހި
32) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dogri, 32) शास्त्रीय डोगरी
33) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dutch- Klassiek Nederlands,
34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,
35) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Esperanto-Klasika Esperanto,
36) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Estonian- klassikaline eesti keel,
37) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ewe,37) Klasik Ewe
38) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Filipino klassikaline filipiinlane,
39) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Finnish- Klassinen suomalainen,39) Klassinen iankaikkinen ja LOISTAVA YSTÄVÄLLINEN HYVÄKSYMÄÄRÄINEN suomalainen- Klassinen suomalainen,
40) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE French- Français classique,40) Classique ÉTERNEL ET GLORIFIÉ AMICAL BIENVEILLANT COMPATISSANT French- Français classiqu
41) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Frisian- Klassike Frysk,41) Klassike ivich en ferhearlike FREINLIK GEWYNDIG BINNE FERGESE Frysk- Klassike Frysk,
42) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Galician-Clásico galego,42) Clásico ETERNO E GLORIFICADO AMIGO BENEVOLENTE COMPASIONADO Galego-Clásico galego,
43) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Georgian-კლასიკური ქართული,43) კლასიკური მარადიული და განდიდებული მეგობრული კეთილგანწყობილი თანამგრძნობი ქართული-კლასიკური ქართული,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE German- Klassisches Deutsch,45) Κλασικός ΑΙΩΝΙΟΣ ΚΑΙ ΔΟΞΑΜΕΝΟΣ ΦΙΛΙΚΟΣ ΕΥΘΥΜΕΝΟΣ ΕΛΛΗΝΙΚΟΣ-Κλασσικά Ελληνικά,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEGreek-Κλασσικά Ελληνικά,45) Κλασικός ΑΙΩΝΙΟΣ ΚΑΙ ΔΟΞΑΜΕΝΟΣ ΦΙΛΙΚΟΣ ΕΥΘΥΜΕΝΟΣ ΕΛΛΗΝΙΚΟΣ-Κλασσικά Ελληνικά,
46) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Guarani,46) Guaraní clásico46) Clásico ETERNAL Y GLORIFICADO AMIGOS BENEVOLENTE COMPASINADO Guarani,46) Guaraní clásico
47) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Gujarati-ક્લાસિકલ ગુજરાતી,47) ક્લાસિકલ શાશ્વત અને ગૌરવપૂર્ણ મૈત્રીપૂર્ણ પરોપકારી દયાળુ ગુજરાતી- કલાસિકલ ગુજરા
48) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Haitian Creole-Klasik kreyòl,
49) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hausa-Hausa Hausa,
50) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hawaiian-Hawaiian Hawaiian,
51) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hebrew- עברית קלאסית
52) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hmong- Lus Hmoob,
53) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hungarian-Klasszikus magyar,
54) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Icelandic-Klassísk íslensku,
55) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Igbo,Klassískt Igbo,
56) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ilocano,56) Klasiko nga Ilocano
57)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Indonesian-Bahasa Indonesia Klasik,
58) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Irish-Indinéisis Clasaiceach,
59) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Italian-Italiano classico,
60) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Japanese-古典的なイタリア語,
61) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Javanese-Klasik Jawa,
62) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
63) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kazakh-Классикалық қазақ,
64) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Khmer- ខ្មែរបុរាណ,
65) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kinyarwanda
66) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Konkani,66) शास्त्रीय कोंकणी
67) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Korean-고전 한국어,
68) Classical Krio,ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE 68) Krio we dɛn kɔl Krio
69) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kurdish (Kurmanji)-Kurdî (Kurmancî),
70) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kyrgyz-Классикалык Кыргыз,
71) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lao-ຄລາສສິກລາວ,
72) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latin-LXII) Classical Latin,
73) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latvian-Klasiskā latviešu valoda,
74) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lingala,74) Lingala ya kala,
75) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lithuanian-Klasikinė lietuvių kalba,
76) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,76) Oluganda olw’edda
77) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,77) Oluganda olw’edda
78) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luxembourgish-Klassesch Lëtzebuergesch,
79)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Macedonian-Класичен македонски,
80)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maithili,80) शास्त्रीय मैथिली
81) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malagasy,класичен малгашки,
82) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malay-Melayu Klasik,
83) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malayalam-ക്ലാസിക്കൽ മലയാളം,
84) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maltese-Klassiku Malti,
85) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maori-Maori Maori,
86) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Marathi-क्लासिकल माओरी,
87) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Meiteilon (Manipuri),꯹꯰) ꯀ꯭ꯂꯥꯁꯤꯀꯦꯜ ꯃꯦꯏꯇꯦꯏꯂꯣꯟ (ꯃꯅꯤꯄꯨꯔꯤ) ꯴.
88) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mizo,88) Classical Mizo a ni
89) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mongolian-Сонгодог Монгол,
90) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),
91) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Nepali-शास्त्रीय म्यांमार (बर्मा),
92) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Norwegian-Klassisk norsk,
93) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Odia (Oriya)
94) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Oromo,94) Afaan Oromoo Kilaasikaa
95) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pashto- ټولګی پښتو
96) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Persian-کلاسیک فارسی
97)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Polish-Język klasyczny polski,
98) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Portuguese-Português Clássico,
99) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
100) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Quechua,100) Quechua clásico
101) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Romanian-Clasic românesc,
102) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Russian-Классический русский,
103) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Samoan-Samoan Samoa
104) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sanskrit छ्लस्सिचल् षन्स्क्रित्
105) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Scots Gaelic-Gàidhlig Albannach Clasaigeach,
106)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sepedi,106) Sepedi sa Kgale
107) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Serbian-Класични српски,
108) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sesotho-Seserbia ea boholo-holo,
109) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Shona-Shona Shona,
110) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sindhi,
111)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sinhala-සම්භාව්ය සිංහල,
112) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovak-Klasický slovenský,
113) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovenian-Klasična slovenska,
114) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Somali-Soomaali qowmiyadeed,
115) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Spanish-Español clásico,
116) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sundanese-Sunda Klasik,
117) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swahili,Kiswahili cha Classical,
118) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swedish-Klassisk svensk,
119) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tajik-тоҷикӣ классикӣ,
120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
121) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tatar
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123) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Thai-ภาษาไทยคลาสสิก,
124) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tigrinya,124) ክላሲካል ትግርኛ
125) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tsonga,125) Xitsonga xa xikhale
126) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkish-Klasik Türk,
127)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkmen
128) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Twi,128) Twi a wɔde di dwuma wɔ tete mmere mu
129)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ukrainian-Класичний український,
130) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Urdu- کلاسیکی اردو
131) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uyghur,
132) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uzbek-Klassik o’z,
133) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Vietnamese-Tiếng Việ,
134) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Welsh-Cymraeg Clasurol,
135) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEXhosa-IsiXhosa zesiXhosa,
136) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yiddish- קלאסישע ייִדיש
137) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yoruba-Yoruba Yoruba,
138) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Zulu-I-Classical Zulu
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Lesson 4676 Thu 12 Jan 2023
EMPOWERED JAMBUDIPA UNIVERSE
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
Wise,Intelligent people of All Major religions in the world of ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE say Jo Jamin Sarkari Hai Woh Jamin Mae Tharkari Ho growing vegetables & Fruits🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters
After getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic Meditation inhaling and exhaling in all positions of the body. Do Meditative Mindful Swimming from 5 am to 6:30 AM
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
60) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Japanese-古典的なイタリア語,
61) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Javanese-Klasik Jawa,
62) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
63) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kazakh-Классикалық қазақ,
64) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Khmer- ខ្មែរបុរាណ,
65) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kinyarwanda
66) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Konkani,66) शास्त्रीय कोंकणी
67) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Korean-고전 한국어,
68) Classical Krio,ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE 68) Krio we dɛn kɔl Krio
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70) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kyrgyz-Классикалык Кыргыз,
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1
Understanding
the Law of Kamma
Kamma as a law of nature
Buddhism teaches that all things, both material and immaterial, are entirely subject to the direction of causes and are interdependent. This natural course of things is called in common terms “the law of nature,” and in the Pali language niyama, literally meaning “certainty” or “fixed way,” referring to the fact that specific determinants inevitably lead to corresponding results.
The laws of nature, although uniformly based on the principle of causal dependence, can nevertheless be sorted into different modes of relationship. The Buddhist commentaries describe five categories of natural law, or niyama. They are:
1. Utuniyama: the natural law pertaining to physical objects and changes in the natural environment, such as the weather; the way flowers bloom in the day and fold up at night; the way soil, water and nutrients help a tree to grow; and the way things disintegrate and decompose. This perspective emphasizes the changes brought about by heat or temperature.
2. Bijaniyama: the natural law pertaining to heredity, which is best described in the adage, “as the seed, so the fruit.”
3. Cittaniyama: the natural law pertaining to the workings of the mind, the process of cognition of sense objects and the mental reactions to them.
4. Kammaniyama: the natural law pertaining to human behavior, the process of the generation of action and its results. In essence, this is summarized in the words, “good deeds bring good results, bad deeds bring bad results.”
5. Dhammaniyama: the natural law governing the relationship and interdependence of all things: the way all things arise, exist and then cease. All conditions are subject to change, are in a state of affliction and are not self: this is the Norm.
The first four niyama are contained within, or based on, the fifth one, Dhammaniyama, the Law of Dhamma, or the Law of Nature. It may be questioned why Dhammaniyama, being as it were the totality, is also included within the subdivisions. This is because this fourfold categorization does not cover the entire extent of Dhammaniyama.
To illustrate: the population of Thailand can be sorted into different categories, such as the royalty, the government, public servants, merchants and the populace; or it may be categorized as the police, military, public servants, students and the populace; or it can be divided up in a number of other ways. Actually, the words “the populace” include all the other groupings in the country. Public servants, householders, police, the military, merchants and students are all equally members of the populace, but they are singled out because each of those groups has its own unique characteristics. Those people without any relevant feature particular to them are grouped under the general heading, “the populace.” Moreover, although those groupings may change according to their particular design, they will always include the word “the populace,” or “the people,” or a similar generic term. The inclusion of Dhammaniyama in the five niyama should be understood in this way.
Whether or not these five natural laws are complete and all-inclusive is not important. The commentators have detailed the five groupings relevant to their needs, and any other groupings can be included under the fifth one, Dhammaniyama, in the same way as in the example above. The important point to bear in mind is the commentators’ design in pointing out these five niyama. In this connection three points may be mentioned:
Firstly, this teaching highlights the Buddhist perspective, which sees the course of things as subject to causes and conditions. No matter how minutely this law is analyzed, we see only the workings of the Norm, or the state of interdependence. A knowledge of this truth allows us to learn, live and practice with a clear and firm understanding of the way things are. It conclusively eliminates the problem of trying to answer questions of a Creator God with the power to divert the flow of the Norm (unless that God becomes one of the determining factors within the flow). When challenged with such misleading questions as, “Without a being to create these laws, how can they come to be?” we need only reflect that if left to themselves, all things must function in some way or other, and this is the way they function. It is impossible for them to function any other way. Human beings, observing and studying this state of things, then proceed to call it a “law.” But whether it is called a law or not does not change its actual operation.
Secondly, when we analyze events, we must not reduce them entirely to single laws. In actual fact, one and the same event in nature may arise from any one of these laws, or a combination of them. For example, the blooming of the lotus in the day time and its folding up at night are not the effects of utuniyama (physical laws) alone, but are also subject to bijaniyama (heredity). When a person sheds tears it may be due largely to the effects of cittaniyama, as with happy or sad mental states, or it could be the workings of utuniyama, such as when smoke gets in the eyes.
Thirdly, and most importantly, here the commentators are showing us that the law of kamma is just one of a number of natural laws. The fact that it is given as only one among five different laws reminds us that not all events are the workings of kamma. We might say that kamma is that force which directs human society, or decides the values within it. Although it is simply one type of natural law, it is the most important one for us as human beings, because it is our particular responsibility. We are creators of kamma, and kamma in return shapes the fortunes and conditions of our lives.
Most people tend to perceive the world as partly in the control of nature, partly in the control of human beings. In this model, kammaniyama is the human responsibility, while the other niyama are entirely nature’s domain.
Within the workings of kammaniyama, the factor of intention or volition is crucial. Thus, the law of kamma is the law which governs the workings of volition, or the world of intentional human thought and action. Whether or not we deal with other niyama, we must deal with the law of kamma, and our dealings with other niyama are inevitably influenced by it. The law of kamma is thus of prime importance in regulating the extent to which we are able to create and control the things around us.
Correctly speaking, we could say that the human capacity to enter into and become a factor within the natural cause and effect process, which in turn gives rise to the impression that we are able to control and manipulate nature, is all due to this law of kamma. In scientific and technological areas, for example, we interact with the other niyama, or natural laws, by studying their truths and acting upon them in conformity with their nature, creating the impression that we are able to manipulate and control the natural world.
In addition to this, our volition or intention shapes our social and personal relationships, as well as our interactions with other things in the environment around us. Through volition, we shape our own personalities and our life-styles, social positions and fortunes. It is because the law of kamma governs our entire volitional and creative world that the Buddha’s teaching greatly stresses its importance in the phrase: Kammuna vattati loko: The world is directed by kamma.[1]*
The law of kamma and social preference
Apart from the five kinds of natural law mentioned above, there is another kind of law which is specifically man-made and is not directly concerned with nature. These are the codes of law fixed and agreed upon by society, consisting of social decrees, customs, and laws. They could be placed at the end of the above list as a sixth kind of law, but they do not have a Pali name. Let’s call them Social Preference.[a] These codes of social law are products of human thought, and as such are related to the law of kamma. They are not, however, the law of kamma as such. They are merely a supplement to it, and do not have the same relationship with natural truth as does the law of kamma, as will presently be shown. However, because they are related to the law of kamma they tend to become confused with it, and misunderstandings frequently arise as a result.
Because both kammaniyama and Social Preference are human concerns and are intimately related to human life, it is very important that the differences between them are clearly understood.
In general we might state that the law of kamma is the natural law which deals with human actions, whereas Social Preference, or social laws, are an entirely human creation, related to nature only insofar as they are a product of the natural human thought process. In essence, with the law of kamma, human beings receive the fruits of their actions according to the natural processes, whereas in social law, human beings take responsibility for their actions via a process established by themselves.
The meaning of kamma
Etymologically, kamma means “work” or “action.” But in the context of the Buddha’s teaching it is defined more specifically as “action based on intention” or “deeds willfully done.” Actions that are without intention are not considered to be kamma in the Buddha’s teaching.
This definition is, however, a very general one. If we wish to clarify the whole range of meaning for kamma, we must analyze it more thoroughly, dividing it up into different perspectives, or levels, thus:
a. Kamma as intention
Essentially, kamma is intention (cetana), and this word includes will, choice and decision, the mental impetus which leads to action. Intention is that which instigates and directs all human actions, both creative and destructive, and is therefore the essence of kamma, as is given in the Buddha’s words, Cetanaham bhikkhave kammam vadami: Monks! Intention, I say, is kamma. Having willed, we create kamma, through body, speech and mind.[2]
At this point we might take some time to broaden our understanding of this word “intention.” “Intention” in the context of Buddhism has a much subtler meaning than it has in common usage. In the English language, we tend to use the word when we want to provide a link between internal thought and its resultant external actions. For example, we might say, “I didn’t intend to do it,” “I didn’t mean to say it” or “she did it intentionally.”
But according to the teachings of Buddhism, all actions and speech, all thoughts, no matter how fleeting, and the responses of the mind to sensations received through eye, ear, nose, tongue, body, and mind, without exception, contain elements of intention. Intention is thus the mind’s volitional choosing of objects of awareness; it is the factor which leads the mind to turn towards, or be repelled from, various objects of awareness, or to proceed in any particular direction; it is the guide or the governor of how the mind responds to stimuli; it is the force which plans and organizes the movements of the mind, and ultimately it is that which determines the states experienced by the mind.
One instance of intention is one instance of kamma. When there is kamma there is immediate result. Even just one little thought, although not particularly important, is nevertheless not void of consequence. It will be at the least a “tiny speck” of kamma, added to the stream of conditions which shape mental activity. With repeated practice, through repeated proliferation by the mind, or through expression as external activity, the result becomes stronger in the form of character traits, physical features or repercussions from external sources.
A destructive intention does not have to be on a gross level. It may, for example, lead to the destruction of only a very small thing, such as when we angrily tear up a piece of paper. Even though that piece of paper has no importance in itself, the action still has some effect on the quality of the mind. The effect is very different from tearing up a piece of paper with a neutral state of mind, such as when throwing away scrap paper. If there is repeated implementation of such angry intention, the effects of accumulation will become clearer and clearer, and may develop to more significant levels.
Consider the specks of dust which come floating unnoticed into a room; there isn’t one speck which is void of consequence. It is the same for the mind. But the weight of that consequence, in addition to being dependent on the amount of mental “dust,” is also related to the quality of the mind. For instance, specks of dust which alight onto a road surface have to be of a very large quantity before the road will seem to be dirty. Specks of dust which alight onto a floor, although of a much smaller quantity, may make the floor seem dirtier than the road. A smaller amount of dust accumulating on a table top will seem dirty enough to cause irritation. An even smaller amount alighting on a mirror will seem dirty and will interfere with its functioning. A tiny speck of dust on a spectacle lens is perceptible and can impair vision. In the same way, volition or intention, no matter how small, is not void of fruit. As the Buddha said:
“All kamma, whether good or evil, bears fruit. There is no kamma, no matter how small, which is void of fruit.”[3]
In any case, the mental results of the law of kamma are usually overlooked, so another illustration might be helpful:
There are many kinds of water: the water in a sewer, the water in a canal, tap water, and distilled water for mixing a hypodermic injection. Sewer water is an acceptable habitat for many kinds of water animals, but is not suitable for bathing, drinking or medicinal use. Water in a canal may be used to bathe or to wash clothes but is not drinkable. Tap water is drinkable but cannot be used for mixing a hypodermic injection. If there is no special need, then tap water is sufficient for most purposes, but one would be ill-advised to use it to mix a hypodermic injection.
In the same way, the mind has varying levels of refinement or clarity, depending on accumulated kamma. As long as the mind is being used on a coarse level, no problem may be apparent, but if it is necessary to use the mind on a more refined level, previous unskillful kamma, even on a minor scale, may become an obstacle.
b. Kamma as conditioning factor
Expanding our perspective, we find kamma as a component within the whole life process, being the agent which fashions the direction of life. This is kamma in its sense of “sankhara,”[b] as it appears in the Wheel of Dependent Origination[c],where it is described as “the agent which fashions the mind.” This refers to the factors or qualities of the mind which, with intention at the lead, shape the mind into good, evil or neutral states, which in turn fashion the thought process and its effects through body and speech. In this context, kamma could be defined simply as volitional impulses. Even in this definition we still take intention as the essence, and that is why we sometimes see the word sankhara translated simply as intention.
c. Kamma as personal responsibility
Now let us look further outward, to the level of an individual’s relation to the world. Kamma in this sense refers to the expression of thoughts through speech and actions. This is behavior from an ethical perspective, either on a narrow, immediate level, or on a broader level, including the past and the future. Kamma in this sense corresponds to the very broad, general meaning given above. This is the meaning of kamma which is most often encountered in the scriptures, where it occurs as an inducement to encourage responsible and good actions, as in the Buddha’s words:
“Monks! These two things are a cause of remorse. What are the two? Some people in this world have not made good kamma, have not been skillful, have not made merit as a safeguard against fear. They have committed only bad kamma, only coarse kamma, only harmful kamma … They experience remorse as a result, thinking, ‘I have not made good kamma. I have made only bad kamma …’”[4]
It is worth noting that these days, not only is kamma almost exclusively taught from this perspective, but it is also treated largely from the perspective of past lives.
d. Kamma as social activity or career
From an even broader radius, that is, from the perspective of social activity, we have kamma in its sense of work, labor or profession. This refers to the life-styles and social undertakings resulting from intention, which in turn affect society. As is stated in the Vasettha Sutta:
“Listen, Vasettha, you should understand it thus: One who depends on farming for a livelihood is a farmer, not a Brahmin; one who makes a living with the arts is an artist … one who makes a living by selling is a merchant … one who makes a living working for others is a servant … one who makes a living through stealing is a thief … one who makes a living by the knife and the sword is a soldier … one who makes a living by officiating at religious ceremonies is a priest, not a Brahmin … one who rules the land is a king, not a Brahmin … I say that he who has no defilements staining his mind, who is free of clinging, is a Brahmin … One does not become a Brahmin simply by birth, but by kamma is one a Brahmin, by kamma is one not a Brahmin. By kamma is one a farmer, an artist, a merchant, a servant, a thief, a soldier, a priest or even a king … it is all because of kamma. The wise person, seeing Dependent Origination, skilled in kamma and its results, sees kamma as it is in this way. The world is directed by kamma. Humanity is directed by kamma …”[5]
* * *
Having looked at these four different shades of meaning for the word “kamma,” still it must be stressed that any definition of kamma should always be based on intention. Intention is the factor which guides our relationships with other things. Whether we will act under the influence of unskillful tendencies, in the form of greed, hatred and delusion, or skillful tendencies, is all under the control of intention.
Any act which is without intention has no bearing on the law of kamma. That is, it does not come into the law of kamma, but one of the other niyama, such as utuniyama (physical laws). Such actions have the same significance as a pile of earth caving in, a rock falling from a mountain, or a dead branch falling from a tree.
Kinds of kamma
In terms of its qualities, or its roots, kamma can be divided into two main types. They are:
1. Akusala kamma: kamma which is unskillful, actions which are not good, or are evil; specifically, actions which are born from the akusala mula, the roots of unskillfulness, which are greed, hatred and delusion.
2. Kusala kamma: actions which are skillful or good; specifically, actions which are born from the three kusala mula, or roots of skill, which are non-greed, non-hatred and non-delusion.
Alternatively, kamma can be classified according to the paths or channels through which it occurs, of which there are three. They are:
1. Bodily kamma: intentional actions through the body.
2. Verbal kamma: intentional actions through speech.
3. Mental kamma: intentional actions through the mind.
Incorporating both of the classifications described above, we have altogether six kinds of kamma: bodily, verbal and mental kamma which is unskillful; and bodily, verbal and mental kamma which is skillful.
Another way of classifying kamma is according to its results. In this classification there are four categories:
1. Black kamma, black result: This refers to bodily actions, verbal actions and mental actions which are harmful. Simple examples are killing, stealing, sexual infidelity, lying and drinking intoxicants.[d]
2. White kamma, white result: These are bodily actions, verbal actions and mental actions which are not harmful, such as practicing in accordance with the ten bases for skillful action.[e]
3. Kamma that is both black and white, giving results both black and white: Bodily actions, verbal actions and mental actions which are partly harmful, partly not.
4. Kamma which is neither black nor white, with results neither black nor white, which leads to the cessation of kamma: This is the intention to transcend the three kinds of kamma mentioned above, or specifically, developing the Seven Enlightenment Factors or the Noble Eightfold Path.
Of the three channels of kamma — bodily, verbal and mental — it is mental kamma which is considered the most important and far-reaching in its effects, as is given in the Pali:
“Listen, Tapassi. Of these three types of kamma so distinguished by me, I say that mental kamma has the heaviest consequences for the committing of evil deeds and the existence of evil deeds, not bodily or verbal kamma.”[6]
Mental kamma is considered to be the most significant because it is the origin of all other kamma. Thought precedes action through body and speech. Bodily and verbal deeds are derived from mental kamma.
One of the most important influences of mental kamma is ditthi — beliefs, views and personal preferences. Views have an important bearing on individual behavior, life experiences and social ideals. Actions, speech and the manipulation of situations are based on views and preferences. If there is wrong view, it follows that any subsequent thinking, speech and actions will tend to flow in a wrong direction. If there is right view, then the resultant thoughts, speech and actions will tend to flow in a proper and good direction. This applies not only to the personal level, but to the social level as well. For example, a society which maintained the belief that material wealth is the most valuable and desirable goal in life would strive to attain material possessions, gauging progress, prestige and honor by abundance of these things. The life-style of such people and the development of such a society would assume one form. In contrast, a society which valued peace of mind and contentment as its goal would have a markedly different life-style and development.
There are many occasions where the Buddha described right view, wrong view, and their importance, such as:
“Monks! What is Right View? I say that there are two kinds of Right View: the Right View (of one) with outflows, which is good kamma and of beneficial result to body and mind; and the Right View (of one) without outflows, which is transcendent, and is a factor of the Noble Path.
“And what is the Right View which contains outflows, which is good and of beneficial result to body and mind? This is the belief that offerings bear fruit, the practice of giving bears fruit, reverence is of fruit, good and evil kamma give appropriate results; there is this world, there is an after-world; there is a mother, there is a father; there are spontaneously arisen beings; there are mendicants and religious who practice well and who proclaim clearly the truths of this world and the next. This I call the Right View which contains the outflows, which is good, and is of beneficial result to body and mind …”[7]
* * *
“Monks! I see no other condition which is so much a cause for the arising of as yet unarisen unskillful conditions, and for the development and fruition of unskillful conditions already arisen, as wrong view …”[8]
* * *
“Monks! I see no other condition which is so much a cause for the arising of as yet unarisen skillful conditions, and for the development and fruition of skillful conditions already arisen, as Right View …”[8]
* * *
“Monks! When there is wrong view, bodily kamma created as a result of that view, verbal kamma created as a result of that view, and mental kamma created as a result of that view, as well as intentions, aspirations, wishes and mental proliferations, are all productive of results that are undesirable, unpleasant, disagreeable, yielding no benefit, but conducive to suffering. On what account? On account of that pernicious view. It is like a margosa seed, or a seed of the bitter gourd, planted in moist earth. The soil and water taken in as nutriment are wholly converted into a bitter taste, an acrid taste, a foul taste. Why is that? Because the seed is not good.
“Monks! When there is Right View, bodily kamma created as a result of that view, verbal kamma created as a result of that view, and mental kamma created as a result of that view, as well as intentions, aspirations, wishes and mental proliferations, are all yielding of results that are desirable, pleasant, agreeable, producing benefit, conducive to happiness. On what account? On account of those good views. It is like a seed of the sugar cane, a seed of wheat, or a fruit seed which has been planted in moist earth. The water and soil taken in as nutriment are wholly converted into sweetness, into refreshment, into a delicious taste. On what account is that? On account of that good seed …”[9]
* * *
“Monks! There is one whose birth into this world is not for the benefit of the many, not for the happiness of the many, but for the ruin, for the harm of the manyfolk, for the suffering of both Devas and men. Who is that person? It is the person with wrong view, with distorted views. One with wrong view leads the many away from the truth and into falsehood …
“Monks! There is one whose birth into this world is for the benefit of the many, for the happiness of the many, for growth, for benefit, for the happiness of Devas and men. Who is that person? It is the person with Right View, who has undistorted views. One with Right View leads the many away from falsehood, and toward the truth …”
“Monks! I see no other condition which is so harmful as wrong view. Of harmful things, monks, wrong view is the greatest.”[10]
* * *
“All conditions have mind as forerunner, mind as master, are accomplished by mind. Whatever one says or does with a defective mind brings suffering in its wake, just as the cartwheel follows the ox’s hoof … Whatever one says or does with a clear mind brings happiness in its wake, just as the shadow follows its owner.”[11]
ABUDDHISTLIBRARY.COM
1. Understanding the Law of Kamma
Buddhism teaches that all things, both material and immaterial, are entirely subject to the direction of causes and are interdependent. This natural course of things is called in common terms “the law of nature,” and in the Pali language niyama, literally meaning “certainty” or “fixed way,” referrin…That’s Empowered Jambudīpa Universe
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धर्मेन्द्र कुमार
·
Heartiest congratulations and best wishes on World Buddhist Dhamma (Panchsheel) Flag Day
· See original ·
35) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate English,Roman,
https://www.youtube.com/watch?v=gGRnuA-m9AMEmpowered Jambudīpa UNIVERSE wishes Happiness, welfare and peace for all 365 NEW DAYS for 365 NEW CHANCES
That’s Empowered Jambudīpa UNIVERSE
In Buddhism
The Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into three separate levels:
Kāmadhātu (Desire realm), Rūpadhātu (Form realm), and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located Mount Sumeru which is said to be surrounded by four island-continents.
“The southernmost island is called Jambudīpa”. The other three continents of Buddhist accounts around Sumeru are not accessible to humans from Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Prabuddha Bharatian subcontinent. In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti. They are grouped round Mount Sumeru. In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth, its outspreading branches fifty yojanas in length, its shade one hundred yojanas in extent and its height one hundred yojanas (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, etc.)
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121). The continent is ten thousand yojanas in extent; of these ten thousand, four thousand are covered by the ocean, three thousand by the Himālaya mountains, while three thousand are inhabited by men (SNA.ii.437; UdA.300).
Jambudvīpa is the region where the humans live and is the only place where a being may become awakened by being born as a human being. It is in Jambudvīpa that one may receive the gift of Dhamma and come to understand the Four Noble Truths, the Noble Eightfold Path
and ultimately realize the liberation from the cycle of life and death.
Another reference is from the Buddhist text Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to the Sri Lankan king Devanampiyatissa as from Jambudvipa, referring to
what is now the Prabuddha Bharatian subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense
The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd century BC, same terminology is then repeated in
subsequent inscriptions for instance Mysorean inscription from the tenth century AD which also describes the region, presumably Prabuddha Bharat , as Jambudīpa the Kuntala country (which included the north-western parts of Mysore and the southern parts of the Bombay Presidency)
was ruled by the nava-Nanda, Gupta-kula, Mauryya kings ; then the Rattas ruled it : after whom were the Chalukyas; then the Kalachuryya family; and after them the (Hoysala) Ballalas.’’
Another, at Kubatur, expressly states that Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra of Jambudīpa :
this is the Nagara-khanda Seventy of so many inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have been the chief town.
And further, a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
—
Annual Report Of Mysore 1886 To 1903
Mount Meru (also Sumeru (Sanskrit)or Sineru (Pāli) or Kangrinboqe) is the name of the central world-mountain in Buddhist cosmology.
Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-, resulting in the meaning “excellent Meru” or “wonderful Meru”.
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
Wise,Intelligent people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE grows vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 &
Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴
which tastes the same for all including haters to live
like free birds 🦅 to overcome Hunger on Good Earth and SPACE.
After getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
Empowered Jambudīpa UNIVERSE wishes Happiness, welfare and peace for all 365 NEW DAYS for 365 NEW CHANCES
That’s Empowered Jambudīpa UNIVERSE
https://en.m.wikipedia.org/wiki/Kannada_inscriptions
Kannada inscriptions
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About 25,000 inscriptions found in Karnataka and states near by belongs to Kannada rulers like Kadambas, Western Ganga Dynasty, Rashtrakuta, Chalukya, Hoysala and Vijayanagara Empire.
Many inscriptions related to Jainism are unearthed. The inscriptions generally found are on stone (Shilashasana) or copper plates (Tamarashasana).
The Kannada inscriptions (Old Kannada,Kadamba script) found on historical Hero Stone,coin & temple wall, piller,tablet & rock edict.
These Inscription have contributed towards Kannada literature and helped to classify as Proto Kannada, Pre Old Kannada, Old Kannada, Middle Kannada and New Kannada. Inscriptions depicts culture, tradition and prosperity of those era.
The world wide recognized literature Ramayana and Mahabharata are transferred through generation by these Inscription Hazara Rama Temple and Aranmula Parthasarathy Temple are the best
example.
578 CE Mangalesha Kannada inscription in Cave temple # 3 at Badami 634CE Aihole inscription of Ravi Kirti
Prabuddha Bharatian inscriptions, Prabuddha Bharatian copper plate inscriptions, Early Prabuddha Bharatian epigraphy, Epigraphia Carnatica, History of Karnataka, Timeline of Karnataka, Etymology of Karnataka, and Old Kannada § Origin
Kannada inscriptions -
About 25,000 inscriptions found in Karnataka and states near by belongs to Kannada rulers like Kadambas, Western Ganga Dynasty, Rashtrakuta, Chalukya, Hoysala and Vijayanagara Empire. Many inscriptions related to Jainism are unearthed.
The inscriptions generally found are on stone (Shilashasana)….
Earliest Kannada inscriptions
Halmidi inscription of 450 AD
9th century AD Old Kannada inscription on Hero Stone in Kalleshvara Temple at Aralaguppe.
The first written record in Kannada traced to Ashoka’s Brahmagiri edict dating back to around 250 BC, Tagarthi inscription dates back to 350 AD. The stone inscription (dated 370 CE) found at Talagunda near Shiralakoppa in the taluk during excavation
by the Archaeological Survey of Prabuddha Bharat in 2013-14 is now said to be the earliest Kannada inscription.
Nishadi Inscription of 400 AD of Chandragiri hill (Shravanabelagola), Halmidi inscription of 5th century AD and
Aihole inscriptions are very important in the history of
Kannada and Karnataka.
5th century Tamatekallu inscription of Chitradurga and 500 CE
Chikkamagaluru inscription.The earliest known Kannada inscription in Bengaluru region traced to the reign of Sripurusha was discovered in 2018 in Hebbal.
There are few Kannada words found in the edicts and inscriptions those are prior to the Christian era in places as far as
Egypt.
Brahmagiri rock inscription of Ashoka
Ashoka rock edict at Brahmagiri in Chitradurga district is the ancient site of Ishila. An inscription there contains this most ancient Kannada word.
The earliest recorded word of Kannada is Isila occurring in the Brahmagiri rock inscription of 252 BC (similar to many other inscriptions with Kannada
words).
Tagarthi inscription
A Dr. S. Shettar completed a detailed palaeographic study over 10 years, finding five to six inscriptions that are older than Halmidi inscription (in Poorvada Halegannada dialect).
The inscription is a mix of Brahmi, Kannada and Nagari scripts. One of those found at Tagarthi (within the Gangavadi region in Shimoga district) dates to 350 AD, during the Ganga dynasty.
This study pushed the date push back by at least a century. The
historian Suryanath Kamath also agree with the findings of Dr S.
Shettar.
Gunabhushitana Nishadi inscription
M. G. Manjunath an epigraphist Mysore based scholar discovered 400 AD Gunabhushitana Nishadi inscription of Jainism one of the 271 inscriptions on Chandragiri hill of Shravanabelagola found near Parshwanatha Basadi, which is 50 years older than Halmidi inscription.
It is mentioned in the Epigraphia Karnataka. There are Prakrit, Sanskrit and Purvada Halegannada (Old Kannada words. The four lined inscription has six words. The inscription is in Shatavahana Brahmi and Aadi Ganga script.
M. Chidananda Murthy also agree that Gunabhushitana Nishadi Shasana was a Kannada inscription (in Purvada Halegannada script).
Halmidi inscription
The 5th century AD Halmidi inscription 16-line earliest Kannada
inscription found at Halmidi in Belur taluk of Hassan district on
rectangular sandstone ( 2.5 ft height and 1 ft width) has a Vishnu
Chakra on its top.
The language of the inscription is in Poorvada Halegannada ( Proto-Kannada). Archaeologist M. H. Krishna found the Brahmi script in the inscription.
Shifted the inscription to Archaeological Museum, Mysore and later to Government Museum in Bangalore. Epigraphia Karnataka has dedicated a chapter to study of the inscription.
The linguists and writers Govinda Pai, M. Chidananda
Murthy, T. V. Venkatachala Sastry, Ram Sri Mugali, R.S. Panchamukhi, D.L. Narasimhachar, and M. M. Kalburgi studied the inscription and published papers.
Writers G. S. Gai,T. A.Gopinatha Rao,T. N. Srikantaiah, Shivarama Aithala,S. Nagaraju,S. Srikanta Sastri,M. Mariyappa Bhatta,M. B.Neginahal,K. V. Ramesh,Devarakondareddy and K. M.Hanumantha Rao have discussed the important issues raised by Halmidi inscription in their books.
Tamatakallu inscriptions
Chitradurga district is home for most ancient inscriptions written in archaic Kannada script.As per epigraphist Dr. B. Rajashekharappa the inscriptions known as Veeragallu at Tamatakal village written in Kannada script belongs mostly to
end of Fifth Century or beginning of Sixth Century, describes the nature and achievements of Gunamadhura who ruled Masikapura (ancient name of Tamatakal), he was frivolous, generous and kind person.
he was a favourite among women (Despite being of dark
complexion), because of his kind nature. In 1903 by the historian late B. L. Rice discovered the inscriptions, Dr. Rajashekharappa found new aspects.
9th century AD Old Kannada inscription on Hero Stone in Kalleshvara Temple at Aralaguppe
Karnataka inscriptions of Kannada dynasties
EV Ramasamy Naiker and Dr BR Ambedkar followers of Buddha and Ashoka through their succesful mission united the peope of Jambudipa to empoer the Universe for all people
Main
articles:
Kannada literature, Chalukya dynasty § Literature, Western
Chalukya literature in Kannada, Rashtrakuta literature, Hoysala
literature, Medieval Kannada literature, Vijayanagara literature in
Kannada, and Mysore literature in Kannada Yuan dynasty (1271–1368)
Chinese mandala depicting Mount Meru as an inverted pyramid topped by a lotus.
According to Vasubandhu’s Abhidharmakośabhāṣyam (philosophical writings), Sumeru is 80,000 yojanas tall. The exact measure of one yojana is uncertain, but some accounts put it at about 24,000 feet, or
approximately 4-1/2 miles, but other accounts put it at about 7-9 miles.
It also descends beneath the surface of the surrounding waters to a depth of 80,000 yojanas, being…
They contain
the followers of the Four Great Kings, namely nāgas, yakṣas,
gandharvas, and kumbhāṇḍas.
The names and dimensions of the terraces on the lower slopes of Sumeru are given below:
Name
Height above the sea
Breadth
Length (on one side)
Cāturmahārājika
40,000 yojanas
2,000 yojanas
24,000 yojanas
Sadāmada
30,000 yojanas
4,000 yojanas
32,000 yojanas
Mālādhara
20,000 yojanas
8,000 yojanas
48,000 yojanas
Karoṭapāni
10,000 yojanas
16,000 yojanas
80,000 yojanas
Below Sumeru, in the seas around it, is the abode of the Asuras who are at war with the Trāyastriṃśa gods.
Yuan dynasty (1271–1368) Chinese mandala depicting Mount Meru as an inverted pyramid topped by a Abandonment
Certain traditional Buddhist ideas about the world are incompatible with modern science and have been abandoned by numerous modern Buddhists.
One of the most well known of these ideas is Mount Meru. According to Donald S. Lopez Jr., “the human realm that Buddhist texts describe is a flat earth, or perhaps more accurately a flat ocean, its waters contained by a ring of iron mountains.
In that ocean is a great central mountain, surrounded in the four cardinal directions by island continents.”
As Lopez notes, as early as the 18th century, Buddhist scholars like
Tominaga Nakamoto (1715–1746) began to question this classical Buddhist cosmography, holding that they
were adopted by the Buddha from Prabuddha Bharatian theories, but that they were incidental and thus not at the heart of Buddha’s teaching.
While some traditional Buddhists did defend the traditional cosmology, others like Shimaji Mokurai (1838–1911) argued
that it was not
foundational to Buddhism and was merely an element of Prabuddha Bharatian mythology.
Others like Kimura Taiken (1881–1930), went further and argued that this traditional cosmography was not part of original Buddhism.
The issue of Mount Meru was also discussed by modern
Buddhist intellectuals like Gendün Chöphel and the 14th Dalai Lama.
According to Chöphel, the Meru cosmology is a provisional teaching
taught in accord with the ideas of ancient India, but not appropriate
for the modern era.
Similarly, the 14th Dalai Lama writes that “my own view is that Buddhism must abandon many aspects of the Abhidharma
cosmology”.
The Dalai Lama sees the falsehood of this traditional cosmology as not affecting the core of Buddhism (the teaching of the four noble truths and liberation) since it is “secondary to the account
of the nature and origins of sentient beings”
YOUTUBE.COM
Gautam Buddha Quotes on Peace - Buddha Quotes - Buddha - Buddhism - Buddha Teachings - Lord Buddha
Lesson 4675 Wed 11 Jan 2023
EMPOWERED JAMBUDIPA UNIVERSE
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
Wise,Intelligent people of All Major religions in the world of ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE say Jo Jamin Sarkari Hai Woh Jamin Mae Tharkari Ho growing vegetables & Fruits🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters
After getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic Meditation inhaling and exhaling in all positions of the body. Do Meditative Mindful Swimming from 5 am to 6:30 AM
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
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https://www.youtube.com/watch?v=9vNPGwqR4TQ
Dr. There are two paths to the future of our food and farming. The first
path is made by walking
with nature, co-creating
and co-producing with
sensitivity, intelligence
and care with diverse
species, the living earth
and her complex web of
life. This is the path of
life which has sustained
humanity in its diversity
over millennia. Each
community and culture
has co-evolved its own distinctive path according to its climates, soils and biodiversity, and contributed to the diversity of food and farming systems. The diversity of cultures of food and agriculture are united through the common and perennial principles on which life is based. Today these common principles practised by diverse schools of ecological agriculture–organic farming, permaculture, biodynamic farming, natural farming, etc.–are referred to as Agroecology. This is the path to the future.
The second path is the industrial path based on fossil fuels and poisons. This path is the path of death. It
goes against the principles of nature and life. It violates the principle of diversity and imposes monocultures and uniformity. It violates the principle of giving back and extracts from nature and farmers, disrupting ecological sustainability and social justice. It is the path to biodiversity extinction and climate catastrophe, of destruction of small farms and displacement of farmers, and the spread of hunger, malnutrition and chronic diseases. Walking further and faster down the path of extinction is not an intelligent choice.
Ecological agriculture is an ethical, ecological and survival imperative.
Dr. Vandana Shiva is a world-renowned scholar and tireless crusader
for economic, food,
and gender justice. Dr. Shiva was trained as
a physicist, and later shifted her focus to interdisciplinary research in science, technology and environmental policy. In 1982, she founded an independent institute, the Research Foundation for Science,
Technology and Ecology, which was dedicated to high quality and independent research to address the most significant ecological and social issues of our times
in close partnership with local communities and
social movements. In 1991, she founded Navdanya, a national movement in India to protect the diversity and integrity of living resources, especially native seed, and to promote organic farming and fair trade. In 2004, in collaboration with Schumacher College, U.K., she started Bija Vidyapeeth (Earth University), an international college for sustainable living in the Doon Valley in Northern India. Time Magazine identified Dr. Shiva as an environmental “hero” in 2003 and Asia Week has called her one of the five most powerful communicators of Asia. Forbes magazine in November 2010 identified Dr. Vandana Shiva as one of the top Seven most Powerful Women on the Globe. Among her many awards are the Alternative Nobel Prize (Right Livelihood Award, 1993), Order of the Golden Ark, the UN’s Global 500 Roll of Honour, and The MIDORI Prize for Biodiversity in 2016.
https://www.youtube.com/watch?v=-EeS4SrQ8kk
Empowerment teaching with Gen-la Dekyong
Wise,Intelligent people of All Major religions in the world of ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE say Jo Jamin Sarkari Hai Woh Jamin Mae Tharkari Ho by growing vegetables & Fruits🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters
to live like free birds 🦅 to overcome Hunger on Good Earth and SPACE. After getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
We were in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
https://youtu.be/4sYDFouwtwI
The Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form realm), and Ārūpyadhātu (Formless realm).
In the Kāmadhātu is located Mount Sumeru which is said to be surrounded by four island-continents.
“The southernmost island is called Jambudīpa”. The other three continents of Buddhist accounts around Sumeru are not accessible to humans from Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth, its
outspreading branches fifty yojanas in length, its shade one hundred
yojanas in extent and its height one hundred yojanas (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119, etc.)
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The continent is ten thousand yojanas in extent; of these ten thousand, four thousand are covered by the ocean, three thousand by the Himālaya mountains, while three thousand are inhabited by men (SNA.ii.437; UdA.300).
Jambudīpa is the region where the humans live and is the only place where a being may become enlightened by being born as a human being.
It is in Jambudīpa that one may receive the gift of Dharma and come to understand the Four Noble Truths, the Noble Eightfold Path and ultimately realize the liberation from the cycle of life and death.
Another reference is from the Buddhist text Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to the Sri Lankan king Devanampiyatissa as from Jambudīpa, referring to what is now the Indian subcontinent.
This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense
The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd century BC, same terminology is then repeated in subsequent inscriptions for instance Mysorean inscription from the tenth century AD which also describes the region, presumably India, as Jambudīpa the Kuntala country (which included the north-western parts of Mysore and the southern parts of the Bombay Presidency) was ruled by the nava-Nanda, Gupta-kula, Mauryya kings ; then the Rattas ruled it : after whom were the Chalukyas; then the Kalachuryya family; and after them the (Hoysala) Ballalas.’’ Another, atKubatur, expressly states that Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra of Jambudīpa : this is the Nagara-khanda Seventy of so many inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have been the chief town.
And fuidher, a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
—Annual Report Of Mysore 1886 To 1903
Mount Meru (also Sumeru (Sanskrit)or Sineru (Pāli) or Kangrinboqe) is the name of the central world-mountain in Buddhist cosmology.
Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-, resulting in the meaning “excellent Meru” or “wonderful Meru”.
365 NEW DAYS,
365 NEW CHANCES
That’s Empowered Jambudīpa UNIVERSE
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1 second ago
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https://www.youtube.com/watch?v=-EeS4SrQ8kk
Ansèyman otonòm ak Gen-la Dekyong
Moun ki gen bon konprann, entèlijan nan tout gwo relijyon nan mond lan nan
P’ap janm fini an, glorifye, zanmitay, bénévoles, konpasyon pouvwa Jambudipa linivè di Jo Jamin Sarkari Hai Woh Jamin Mae Tharkari ho pa ap grandi legim & fwi 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍇 🍅 🧅 🍎 🍉 🍒 🍑 🥝 Plant 🌱nan po 🪴 ki gen menm gou pou tout moun ki rayi yo.
viv tankou zwazo gratis 🦅 simonte Grangou sou Bon Latè ak ESPAS. Apre ou fin leve a 3:45 AM pran benyen🧼 epi fè Boudis yo Patanjali yogic meditasyon respire ak souf nan tout pozisyon nan kò a.
Fè naje meditativ ant 5 am jiska 6:30 AM
Nou te nan Etènèl, GLORIFIE, ZANMI, BENEVOLAN, KONPASYON JAMBUDIPA
Nou nan
Etènèl, GLORIFIE, ZANMI, BENEVOLAN, KONPASYON JAMBUDIPA
Nou kontinye nan
Etènèl, GLORIFIE, ZANMI, BENEVOLAN, KONPASYON JAMBUDIPA
https://youtu.be/4sYDFouwtwI
Kosmoloji Boudis la divize bhūmaṇḍala (sèk sou tè a) an twa nivo separe: Kāmadhātu (rèy Dezi), Rūpadhātu (rèy fòm), ak Ārūpyadhātu (rèy san fòm).
Nan Kāmadhātu a sitiye mòn Sumeru ki te di ke yo te antoure pa kat zile-kontinan.
“Zile ki pi sid la rele Jambudīpa”. Twa lòt kontinan yo nan kont Boudis alantou Sumeru yo pa aksesib a moun ki soti nan Jambudīpa.
Jambudīpa gen fòm yon triyang ak yon pwen bouche fè fas a sid, yon ti jan tankou sou kontinan Endyen an.
Nan sant li a se yon gwo pye bwa Jambu ki soti nan kontinan an pran non li, sa vle di “Jambu Island”.
Jambudipa, youn nan kat Mahādīpas yo, oswa gwo kontinan, ki enkli nan Cakkavāla a epi yo dirije pa yon Cakkavatti.
Yo gwoupe wonn mòn Sumeru. Nan Jambudīpa se Himavā
ak katrevenkat mil pik li yo, lak li yo, chenn montay li yo, elatriye.
Kontinan sa a soti non li nan pye bwa a Jambu (yo rele tou Naga) ki grandi la, kòf li gen kenz yojana nan sikonstans, li.
Branch ki te gaye senkant yojana nan longè, lonbraj li yon santèn
yojanas nan limit ak wotè li yon santèn yojanas (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119, elatriye)
Akoz pye bwa sa a, Jambudīpa konnen tou kòm Jambusanda (SN.vs.552; SNA.i.121).
Kontinan an se dis mil yojanas nan limit; nan dis mil sa yo, kat mil kouvri pa oseyan an, twa mil pa mòn Himālaya yo, pandan twa mil moun rete (SNA.ii.437; UdA.300).
Jambudīpa se rejyon kote moun yo ap viv e se sèl kote yon èt ka vin eklere lè yo fèt kòm yon moun.
Li se nan Jambudīpa ke yon moun ka resevwa kado Dharma a epi vin konprann Kat Verite Nob yo, Chemen Noble Eightfold e finalman reyalize liberasyon an soti nan sik lavi ak lanmò.
Yon lòt referans soti nan tèks Boudis Mahavamsa, kote Mahinda, pitit gason anperè Ashoka a, prezante tèt li bay wa Sri Lankan Devanampiyatissa kòm soti nan Jambudīpa, refere li a sa ki kounye a sou kontinan Endyen an.
Sa a baze sou Kṣitigarbha Sūtra nan Mahayana la.
Jambudīpa nan sans jeopolitik
Tèm Jambudīpa itilize pa Ashoka petèt pou reprezante domèn li nan 3yèm syèk BC, menm tèminoloji yo repete nan enskripsyon ki vin apre yo, pou egzanp enskripsyon Mysorean soti nan dizyèm syèk AD ki tou dekri rejyon an, prezimableman peyi Zend, kòm Jambudīpa peyi Kuntala (ki enkli pati nò-lwès Mysore ak pati sid Bombay Prezidans lan) te dirije pa wa Nava-Nanda, Gupta-kula, Mauryya; Lè sa a, Rattas yo te dirije li: apre ki moun Chalukyas yo te; Lè sa a, fanmi an Kalachuryya; ak apre yo (Hoysala) Ballalas yo.'’ Yon lòt, atKubatur, ekspreseman deklare ke Chandra Gupta te dirije Naga-khanda nan sid Bharata-kshetra a nan Jambudīpa: sa a se Nagara-khanda Swasanndis nan anpil enskripsyon, nan ki Bandanikke (Bandalike nan Shimoga) sanble yo te vil la chèf.
Ak fuidher, yon dosye yo dwe remake anba a di ke pitit fi wa Kadamba yo te bay nan maryaj Guptas yo.
—Rapò Anyèl Mysore 1886 rive 1903
Mòn Meru (tou Sumeru (Sanskrit) oswa Sineru (Pāli) oswa Kangrinboqe) se non santral monn-mòn lan nan kosmoloji Boudis.
Etimolojikman, non pwòp mòn lan se Meru (Pāli Meru), kote yo ajoute prefiks apwobasyon su-, sa ki lakòz siyifikasyon “ekselan Meru” oswa “mèveye Meru”.
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49) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hausa-Hausa Hausa,
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Koyarwar ƙarfafawa tare da Gen-la Dekyong
Hikima, Mutane Masu Hankali na Duk Manyan Addinai na Duniya na
Jamin Sarki Hai Ya Woh Rafari Hai Hais .
zama kamar tsuntsaye masu ‘yanci 🦅 don shawo kan Yunwa a Duniya mai Kyau da SARAKI. Bayan an tashi da karfe 3:45 na safe sai kuyi wanka
Yi iyo mai tunani mai tunani daga 5 na safe zuwa 6:30 na safe
Mun kasance a cikin madawwama, MAI GIRMA, ABOKI, MASU TAUSAYI, TAUSAYIN JAMBUDIPA.
Muna ciki
MUTUM, MAI GIRMA, ABOKAI, MAI TAUSAYI, MAI TAUSAYI JAMBUDIPA.
Muna ci gaba da kasancewa a ciki
MUTUM, MAI GIRMA, ABOKAI, MAI TAUSAYI, MAI TAUSAYI JAMBUDIPA.
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Ilimin sararin samaniya na addinin Buddha ya raba bhūmaṇḍala (da’irar duniya) zuwa matakai guda uku: Kāmadhātu (Duniyar sha’awa), Rūpadhātu (Form daula), da Ārūpyadhātu (daular mara tsari).
A cikin Kāmadhātu akwai Dutsen Sumeru wanda aka ce yana kewaye da nahiyoyin tsibiri guda huɗu.
“Tsibirin kudu mafi kusa ana kiransa Jambudīpa”. Sauran nahiyoyi uku na asusun addinin Buddah da ke kusa da Sumeru ba su da isa ga mutane daga Jambudīpa.
Jambudīpa yana da siffa kamar triangle tare da madaidaicin maƙalli yana fuskantar kudu, ɗan kamar yankin Indiya.
A tsakiyarta akwai wata katuwar bishiyar Jambu wadda nahiyar ta dauki sunanta daga gare ta, ma’ana “Tsibirin Jambu”.
Jambudipa, ɗaya daga cikin Mahādipas huɗu, ko manyan nahiyoyi, waɗanda ke cikin Cakkavāla kuma Cakkavatti ke mulki.
An haɗa su zagaye da Dutsen Sumeru. A Jambudipa akwai Himavā
tare da kololuwarsa dubu tamanin da hudu, tafkunansa, tuddan tsaunuka, da sauransu.
Wannan nahiya ta samo sunan ta ne daga itacen Jambu-(wanda ake kira Naga) dake tsiro a can, gangar jikinta yojanas goma sha biyar a girth, ita ce.
yada rassan yojanas hamsin tsawonsa, inuwarsa dari
yojanas a gwargwado da tsayinsa yojanas dari (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119, da dai sauransu)
A kan wannan bishiyar, ana kuma kiran Jambudīpa da Jambusanda (SN.vs.552; SNA.i.121).
Nahiyar ita ce yojana dubu goma; daga cikin wadannan dubu goma, dubu hudu teku ne ya lullube su, dubu uku kuma daga tsaunukan Himālaya, yayin da dubu uku kuma maza ke zaune (SNA.ii.437; UdA.300).
Jambudīpa yanki ne da mutane ke rayuwa kuma shine kadai wurin da dan Adam zai iya haskakawa ta hanyar haife shi a matsayin mutum.
A Jambudīpa ne mutum zai iya samun kyautar Dharma kuma ya fahimci Haqiqa Maɗaukaki Hudu, Tafarki Mai Girma Takwas kuma a ƙarshe ya gane ’yantuwa daga zagayowar rayuwa da mutuwa.
Wata magana kuma ta fito ne daga rubutun addinin Buddah Mahavamsa, inda ɗan sarki Ashoka Mahinda ya gabatar da kansa ga sarkin Sri Lanka Devanampiyatissa kamar daga Jambudīpa, yana nufin abin da yake yanzu yankin Indiya.
Wannan Ya Gina A Cikin Kṣitigarbha Sūtra a cikin Mahayana.
Jambudipa a ma’anar geopolitical
Kalmar Jambudīpa ta yi amfani da Ashoka watakila don wakiltar mulkinsa a karni na 3 BC, ana maimaita kalmomi iri ɗaya a rubuce-rubucen da suka biyo baya misali rubutun Mysorean daga karni na goma AD wanda kuma ya bayyana yankin, mai yiwuwa Indiya, kamar Jambudīpa ƙasar Kuntala (wanda ya bayyana yankin. sun hada da yankunan arewa maso yammacin Mysore da kudancin fadar shugaban kasa ta Bombay) sarakunan nava-Nanda, Gupta-kula, da sarakunan Mauryya ne suka yi mulki; sai Rattas suka yi mulkinsa: bayansu Chalukyas ne; sai dangin Kalachuryya; da kuma bayan su (Hoysala) Ballalas.'’ Wani kuma, atKubatur, ya bayyana a sarari cewa Chandra Gupta ya mallaki Naga-khanda a kudancin Bharata-kshetra na Jambudīpa: wannan shi ne Nagara-khanda Saba’in na rubuce-rubuce masu yawa, daga cikinsu. Bandanikke (Bandalike a Shimoga) alama ya kasance babban birni.
Kuma fuidher, wani rikodin da za a lura a kasa ya ce an aurar da ‘ya’yan Sarkin Kadamba ga Guptas.
- Rahoton Shekara-shekara na Mysore 1886 Zuwa 1903
Dutsen Meru (kuma Sumeru (Sanskrit) ko Sineru (Pāli) ko Kangrinboqe) shine sunan tsaunukan tsakiyar duniya a ilmin sararin samaniya na Buddha.
Etymologically, sunan da ya dace na dutsen shine Meru (Pāli Meru), wanda aka ƙara maƙasudin maƙasudi mai ma’ana, wanda ya haifar da ma’anar “mafi kyau Meru” ko “meru mai ban mamaki”.
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50) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hawaiian-Hawaiian Hawaiian,
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ʻO ke aʻo ʻana me Gen-la Dekyong
Naauao, Naauao o na hoomana Nui a pau ma ke ao nei o
‘Ālī, hoʻonani, aloha, aloha aloha, alohaʻiaʻo jambudihi hai 🍎 🍉 🍒 🍑 🥝 Nā mea kanu 🌱i loko o nā ipu hao 🪴 ka ʻono like no nā mea a pau me ka poʻe inaina.
e ola e like me nā manu manuahi 🦅 e lanakila i ka pōloli ma ka Honua maikaʻi a me ka SPACE. Ma hope o ke ala ʻana i ka hola 3:45 AM e ʻauʻau 🧼 a hana i nā Buddhist Patanjali Yogic Meditation i ka hanu ʻana a me ka hanu ʻana ma nā wahi āpau o ke kino.
Hana i ka ʻauʻau noʻonoʻo noʻonoʻo mai ka hola 5 a hiki i ka hola 6:30
Aia mākou i loko o ka JAMBUDIPA ALOHA, ALOHA, ALOHA, ALOHA, ALOHA.
Aia mākou i loko
mau loa, hoonaniia, hoalohaloha, lokomaikai, JAMBUDIPA ALOHA.
Ke hoʻomau nei mākou i loko
mau loa, hoonaniia, hoalohaloha, lokomaikai, JAMBUDIPA ALOHA.
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Hoʻokaʻawale ka cosmology Buddhist i ka bhūmaṇḍala (ka pōʻai o ka honua) i ʻekolu pae ʻokoʻa: Kāmadhātu (ke aupuni makemake), Rūpadhātu (ke aupuni Form), a me Ārūpyadhātu (ke aupuni ʻole).
Aia ma Kāmadhātu ka mauna Sumeru i ʻōlelo ʻia ua hoʻopuni ʻia e nā ʻāina ʻehā.
“Ua kapa ʻia ka mokupuni hema loa ʻo Jambudīpa”. ʻAʻole hiki ke loaʻa i nā kānaka mai Jambudīpa nā ʻāina ʻekolu ʻē aʻe o nā moʻolelo Buddhist a puni Sumeru.
Ua like ke ʻano o Jambudīpa me he huinakolu me kahi lae ʻāʻī e kū pono ana i ka hema, e like me ka ʻāina ʻo India.
Aia ma kona kikowaena he lāʻau Jambu nui kahi i lawe ʻia ai ka ʻāina i kona inoa, ʻo ia hoʻi ʻo “Jambu Island”.
ʻO Jambudipa, kekahi o nā Mahādīpa ʻehā, a i ʻole nā ʻāina nui, i hoʻokomo ʻia i loko o ka Cakkavāla a ua hoʻomalu ʻia e kahi Cakkavatti.
Ua hui pū ʻia lākou a puni ka mauna ʻo Sumeru. Aia ma Jambudīpa ʻo Himavā
me kona mau piko kanawalukumamaha tausani, kona mau loko, na lalani mauna, a pela aku.
Loaʻa ka inoa o kēia ʻāina mai ka lāʻau Jambu (i kapa ʻia ʻo Naga) e ulu ana ma laila, ʻo kona kumu he ʻumikūmālima yojana ma ke kāʻei.
he kanalima yojana ka loa, o kona malu hookahi haneri
nā yojana i ka laulā a me kona kiʻekiʻe hoʻokahi haneri yojana (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119, etc.)
Ma muli o kēia lāʻau, ʻike ʻia ʻo Jambudīpa ʻo Jambusanda (SN.vs.552; SNA.i.121).
He umi tausani yojana ka nui o ka aina; o keia umi tausani, eha tausani ua uhiia e ke kai, ekolu tausani e na mauna Himālaya, a ekolu tausani i nohoia e na kanaka (SNA.ii.437; UdA.300).
ʻO Jambudīpa ka ʻāina e noho ai nā kānaka a ʻo ia wale nō kahi e hoʻomālamalama ʻia ai ke kanaka ma ka hānau ʻana ma ke ʻano he kanaka.
Aia ma Jambudīpa kahi e loaʻa ai ka makana o Dharma a hoʻomaopopo i ka ʻEhā Noble Truths, ka Noble Eightfold Path a ʻike i ka hoʻokuʻu ʻia mai ka pōʻai o ke ola a me ka make.
ʻO kekahi ʻōlelo ʻē aʻe mai ka ʻōlelo Buddhist Mahavamsa, kahi i hoʻolauna ai ke keiki a ka mōʻī Ashoka ʻo Mahinda iā ia iho i ke aliʻi Sri Lanka Devanampiyatissa mai Jambudīpa, e pili ana i ka mea i kēia manawa ka subcontinent India.
Hoʻokumu ʻia kēia ma ka Kṣitigarbha Sūtra ma ka Mahayana.
ʻO Jambudīpa ma ke ʻano geopolitical
Hoʻohana ʻia ka huaʻōlelo Jambudīpa e Ashoka e hōʻike i kona aupuni i ke kenekulia 3 BC, a laila ʻōlelo hou ʻia ka huaʻōlelo like i nā palapala ma hope e like me ka palapala Mysorean mai ka kenekulia ʻumi AD e wehewehe pū ana i ka ʻāina, ʻo India paha, ʻo Jambudīpa ka ʻāina Kuntala (ʻo ia hoʻi. ua komo na aoao komohana akau o Mysore a me na aoao hema o ka Peresidena Bombay) ua noho alii ia e na alii nava-Nanda, Gupta-kula, Mauryya; alaila noho alii iho la ka poe Ratta: mahope o lakou ka poe Chalukya; a laila ka ʻohana Kalachuryya; a ma hope o lākou ka (Hoysala) Ballalas.'’ ʻO kekahi, ma Kubatur, ua ʻōlelo maopopo ʻo Chandra Gupta i noho aliʻi i ka Naga-khanda ma ka hema o ka Bharata-kshetra o Jambudīpa: ʻo ia ka Nagara-khanda Kanahiku o nā palapala he nui loa, nona nā palapala. ʻO Bandanikke (Bandalike ma Shimoga) me he mea lā ʻo ia ke kūlanakauhale nui.
A ʻo fuidher, he moʻolelo e ʻike ʻia ma lalo nei, ua hāʻawi ʻia nā kaikamahine a ke aliʻi Kadamba i male i nā Guptas.
—Ka Hoike Makahiki o Mysore 1886 a i 1903
ʻO ka mauna ʻo Meru (ʻo Sumeru (Sanskrit) a i ʻole Sineru (Pāli) a i ʻole Kangrinboqe) ka inoa o ka mauna waena-honua i loko o ka moʻomeheu Buddhist.
Etymologically, ʻo ka inoa kūpono o ka mauna ʻo Meru (Pāli Meru), a ua hoʻohui ʻia i ka prefix approbatory su-, ka mea i loaʻa i ke ʻano “Meru maikaʻi loa” a i ʻole “Meru nani”.
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הוראת העצמה עם Gen-la Dekyong
אנשים חכמים, אינטליגנטים מכל הדתות הגדולות בעולם של
יקום ג’מבודיפה נצחי, מפואר, ידידותי, מיטיב, חמלה, יקום ג’מבודיפה, אומר ג’א ג’מין סרקארי חי ווה ג’מין מיי ת’רקארי הו על ידי גידול ירקות ופירות 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🧅 🍄 🥗 🥒🌽 🥥 🥥 🥥 🌵 🍍 🍊 🥭 🍇 🍇 🍇 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🍍 🍈 🍈 🍈 🍈 🌵 🍎 🍉 🍒 🍑 🥝 צמחים 🌱בעציצים 🪴 בטעם זהה לכולם כולל שונאים
לחיות כמו ציפורים חופשיות 🦅 כדי להתגבר על הרעב על כדור הארץ הטוב והחלל. לאחר קימה ב-3:45 לפנות בוקר, התרחץ🧼 ותעשה מדיטציה יוגית של בודהיסטים פטנג’לי בשאיפה ונשיפה בכל מצבי הגוף.
עשה שחייה מודעת מדיטטיבית מ-5 בבוקר עד 6:30 בבוקר
היינו בג’מבודיפה הנצחית, המפוארת, הידידותית, המיטיבה, החמלה
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ג’מבודיפה נצחית, מהוללת, ידידותית, מיטיבה, חומלת
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הקוסמולוגיה הבודהיסטית מחלקת את בהומאṇḍala (מעגל כדור הארץ) לשלוש רמות נפרדות: Kāmadhātu (ממלכת הרצון), Rūpadhātu (ממלכת הצורה) ו-Ārūpyadhātu (ממלכת חסרת הצורה).
ב-Kāmadhātu ממוקם הר Sumeru שעליו אומרים שהוא מוקף בארבע איים-יבשות.
“האי הדרומי ביותר נקרא Jambudīpa”. שלוש היבשות האחרות של חשבונות בודהיסטים סביב Sumeru אינן נגישות לבני אדם מג’מבודיפה.
ג’מבודיפה מעוצבת כמשולש עם נקודה קהה הפונה דרומה, קצת כמו תת היבשת ההודית.
במרכזו עץ ג’מבו ענקי שממנו קיבלה היבשת את שמו, שפירושו “אי ג’מבו”.
ג’מבודיפה, אחת מארבעת המהאדיפאס, או היבשות הגדולות, הנכללות בקאקאוואלה ונשלטות על ידי קקאוואטי.
הם מקובצים סביב הר Sumeru. בג’מבודיפה נמצאת Himavā
עם שמונים וארבעה אלף פסגות, האגמים, רכסי ההרים וכו’.
יבשת זו שואבת את שמה מעץ הג’מבו (נקרא גם נאגה) שגדל שם, גזעו חמש עשרה יוג’אנות בהיקפו,
פרושים ענפים באורך חמישים יוג’אנות, גולו מאה
יוג’אנות בהיקף וגובהו מאה יוג’אנות (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119 וכו’)
בגלל העץ הזה, Jambudīpa ידוע גם בשם Jambusanda (SN.vs.552; SNA.i.121).
היקף היבשת הוא עשרת אלפים יוג’אנות; מתוך עשרת אלפים אלה, ארבעת אלפים מכוסים על ידי האוקיינוס, שלושת אלפים על ידי הרי ההימאליה, בעוד ששלושת אלפים מאוכלסים על ידי גברים (SNA.ii.437; UdA.300).
ג’מבודיפה הוא האזור שבו חיים בני האדם והוא המקום היחיד שבו ישות עשויה להיות מוארת על ידי היוולדה כאדם.
בג’מבודיפה אפשר לקבל את מתנת הדהרמה ולהבין את ארבע האמיתות הנאצלות, הנתיב האצילי השמיני ובסופו של דבר להבין את השחרור ממעגל החיים והמוות.
התייחסות נוספת היא מהטקסט הבודהיסטי Mahavamsa, שבו בנו של הקיסר אשוקה, Mahinda, מציג את עצמו בפני המלך סרי לנקה Devanampiyatissa כמו מג’מבודיפה, בהתייחס למה שהיא כיום תת היבשת ההודית.
זה מבוסס ב-Kṣitigarbha Sūtra במהאיאנה.
Jambudīpa במובן הגיאופוליטי
המונח Jambudīpa משמש על ידי אשוקה אולי כדי לייצג את ממלכתו במאה ה-3 לפני הספירה, אותו מינוח חוזר בכתובות הבאות, למשל כתובת מיסורית מהמאה העשירית לספירה, המתארת גם את האזור, ככל הנראה הודו, כ-Jambudīpa המדינה קונטאלה (אשר כלל את החלקים הצפון-מערביים של מייסור והחלקים הדרומיים של נשיאות בומביי) נשלטה על ידי מלכי נאווה-ננדה, גופטה-קולה, מאוריה; אז שלטו בו הרטאס: אחרי מי היו החוליקים; אחר כך משפחת קלצ’וריה; ואחריהם ה(Hoysala) Ballalas.'’ אחר, ב-Kubatur, מציין במפורש שצ’נדרה גופטה שלט בנאגה-חאנדה בדרום ה-Bharata-khetra של ג’מבודיפה: אלו הם שבעים של Nagara-khanda מתוך כל כך הרבה כתובות, מהן. נראה שבנדאניקה (בנדלי בשימוגה) הייתה העיר הראשית.
ופיידהר, תיעוד שיש לשים לב להלן אומר שבנותיו של מלך הקדמבה ניתנו בנישואים לגופטאים.
-דוח שנתי של מייסור 1886 עד 1903
הר מרו (גם Sumeru (סנסקריט) או Sineru (Pāli) או Kangrinboqe) הוא שמו של ההר העולמי המרכזי בקוסמולוגיה הבודהיסטית.
מבחינה אטימולוגית, שמו הנכון של ההר הוא Meru (Pāli Meru), שאליו מתווספת הקידומת המקובלת su-, וכתוצאה מכך המשמעות היא “מרוה מעולה” או “מרו נפלאה”.
365 ימים חדשים,
365 סיכויים חדשים
זה ה-Empowered Jambudīpa UNIVERSE
52) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hmong- Lus Hmoob,
https://www.youtube.com/watch?v=rs3hNdyvU7Q&t=29s
@jagatheesanchandrasekharan7248
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https://www.youtube.com/watch?v=rs3hNdyvU7Q&t=29s52) Classical ETERNAL THIAB GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hmong- Lus Hmoob,
https://www.youtube.com/watch?v=9vNPGwqR4TQ
https://www.youtube.com/watch?v=-EeS4SrQ8kk
Kev qhia txhawb zog nrog Gen-la Dekyong
Cov neeg txawj ntse, txawj ntse ntawm tag nrho cov loj kev ntseeg nyob rau hauv lub ntiaj teb no ntawm
Nyob mus ib txhis, ua phooj ywg, muaj lub siab hlub Jamin Mae Jamin Sarkari Hai los ntawm kev loj hlob zaub & Fruits🥕 🥗 🍆 🥗 🌵 🌵 🌵 🌵 🍈 🍈 🍍 🍈 🍍 🍈 🥭 🥭 🥭 🥭 🥭 🍇 🍌 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Nroj tsuag 🌱 hauv lauj kaub 🪴 uas qab zoo ib yam rau txhua tus suav nrog cov neeg ntxub
kom nyob zoo li cov noog dawb 🦅 kom kov yeej Kev tshaib kev nqhis ntawm Lub Ntiaj Teb Zoo thiab Chaw. Tom qab sawv ntawm 3:45 AM da dej🧼 thiab ua cov neeg ntseeg Patanjali Yogic Meditation nqus tau pa thiab nqus pa hauv txhua txoj haujlwm ntawm lub cev.
Ua Kev Sib Tham Txog Kev Ua Si Thaum 5 teev sawv ntxov txog 6:30 teev sawv ntxov
Peb tau nyob mus ib txhis, GLORIFIED, phooj ywg, siab zoo, siab hlub JAMBUDIPA
Peb nyob hauv
Nyob mus ib txhis, GLORIFIED, phooj ywg, siab zoo, siab zoo JAMBUDIPA
Peb tseem nyob hauv
Nyob mus ib txhis, GLORIFIED, phooj ywg, siab zoo, siab zoo JAMBUDIPA
https://youtu.be/4sYDFouwtwI
Cov kev cai dab qhuas faib cov bhūmaṇḍala (lub voj voog ntawm lub ntiaj teb) ua peb theem: Kāmadhātu (Kev ntshaw realm), Rūpadhātu (Form realm), thiab Ārūpyadhātu (Formless realm).
Nyob rau hauv lub Kāmadhātu yog nyob Mount Sumeru uas yog hais tias yuav tsum tau surrounded los ntawm plaub kob-continents.
“Cov kob sab qab teb yog hu ua Jambudīpa”. Lwm peb lub teb chaws ntawm Cov Nyiaj Txiag Nyiaj Txiag nyob ib puag ncig Sumeru tsis tuaj yeem nkag mus rau tib neeg los ntawm Jambudīpa.
Jambudīpa yog zoo li ib daim duab peb sab nrog ib tug blunted taw tes rau sab qab teb, me ntsis zoo li Indian subcontinent.
Hauv nws qhov chaw yog tsob ntoo loj heev Jambu uas lub teb chaws siv nws lub npe, lub ntsiab lus “Jambu Island”.
Jambudipa, ib tug ntawm plaub Mahādīpas, los yog loj continents, uas muaj nyob rau hauv lub Cakkavāla thiab yog kav los ntawm ib tug Cakkavatti.
Lawv yog pawg nyob ib puag ncig Mount Sumeru. Hauv Jambudīpa yog Himavā
nrog nws yim caum-plaub txhiab lub ncov, nws cov pas dej, roob toj siab, thiab lwm yam.
Lub teb chaws no muab nws lub npe los ntawm Jambu-ntoo (tseem hu ua Naga) uas loj hlob muaj, nws lub cev kaum tsib yojanas nyob rau hauv girth, nws
nthuav tawm ceg tsib caug yojanas ntev, nws ntxoov ntxoo ib puas
yojanas nyob rau hauv ntau thiab nws qhov siab ib puas yojanas (Vin.i.30;
SNA.ii.443;
vwm 205f;. Sp.i.119, thiab lwm yam)
Ntawm tsob ntoo no, Jambudīpa tseem hu ua Jambusanda (SN.vs.552; SNA.i.121).
Lub teb chaws yog kaum txhiab yojanas raws li; ntawm no kaum txhiab, plaub txhiab yog npog los ntawm dej hiav txwv, peb txhiab los ntawm lub roob Himālaya, thaum peb txhiab tus neeg nyob (SNA.ii.437; UdA.300).
Jambudīpa yog thaj av uas tib neeg nyob thiab tsuas yog qhov chaw uas tib neeg yuav ua kom pom kev los ntawm kev yug los ua tib neeg.
Nws yog nyob rau hauv Jambudīpa uas ib tug yuav tau txais lub txiaj ntsim ntawm Dharma thiab los to taub Plaub Noble Truths, Noble Eightfold Path thiab thaum kawg paub txog kev dim ntawm lub voj voog ntawm lub neej thiab kev tuag.
Lwm qhov kev siv yog los ntawm cov ntawv nyeem Mahavamsa, qhov twg huab tais Ashoka tus tub Mahinda qhia nws tus kheej rau Sri Lankan huab tais Devanampiyatissa los ntawm Jambudīpa, hais txog dab tsi tam sim no yog Indian subcontinent.
Qhov no yog nyob rau hauv Kṣitigarbha Sūtra hauv Mahayana.
Jambudīpa hauv geopolitical kev nkag siab
Lub sij hawm Jambudīpa yog siv los ntawm Ashoka tej zaum los sawv cev rau nws lub tebchaws nyob rau xyoo pua 3 BC, tib lub ntsiab lus tau rov ua dua hauv cov ntawv sau tom ntej piv txwv li Mysorean inscription los ntawm lub xyoo pua AD uas kuj piav txog thaj av ntawd, suav tias yog Is Nrias teb, raws li Jambudīpa lub Kuntala lub teb chaws (uas. suav nrog rau sab qaum teb-sab hnub poob ntawm Mysore thiab sab qab teb ntawm Bombay Pawg Thawj Tswj Hwm) tau txiav txim los ntawm cov vaj ntxwv nava-Nanda, Gupta-kula, Mauryya ; Ces cov Rattas kav nws : tom qab uas yog cov Chalukyas; ces tsev neeg Kalachuryya; Thiab tom qab lawv cov (Hoysala) Ballalas.'’ Lwm tus, atKubatur, qhia meej tias Chandra Gupta kav Naga-khanda nyob rau sab qab teb ntawm Bharata-kshetra ntawm Jambudīpa: qhov no yog Nagara-khanda xya caum ntawm ntau cov ntawv sau, ntawm uas Bandanikke (Bandalike hauv Shimoga) zoo li yog lub nroog loj.
Thiab fuidher, ib cov ntaub ntawv yuav tsum tau pom hauv qab no hais tias cov ntxhais ntawm tus huab tais Kadamba tau muab nyob rau hauv kev sib yuav rau lub Guptas.
— Daim Ntawv Qhia Txhua Xyoo Ntawm Mysore 1886 txog 1903
Mount Meru (tseem Sumeru (Sanskrit) los yog Sineru (Pāli) los yog Kangrinboqe) yog lub npe ntawm lub ntiaj teb nruab nrab-roob hauv kev cai dab qhuas cosmology.
Etymologically, lub npe tsim nyog ntawm lub roob yog Meru (Pāli Meru), uas tau ntxiv cov approbatory prefix su-, ua rau lub ntsiab lus “zoo heev Meru” los yog “zoo heev Meru”.
365 Hnub Tshiab,
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Qhov ntawd yog Empowered Jambudīpa UNIVERSE
53) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hungarian-Klasszikus magyar,
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@jagatheesanchandrasekharan7248
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https://www.youtube.com/watch?v=-1It5Z7dfMY53) Klasszikus ÖRÖK ÉS MEGDICSÜLT BARÁT JÓÓÓÓÓÓÓÓÓÓÓÓÓÓÓÓÓÓÓL KÉSZÜLT Magyar-Klasszikus magyar,
https://www.youtube.com/watch?v=9vNPGwqR4TQ
https://www.youtube.com/watch?v=-EeS4SrQ8kk
Empowerment tanítás Gen-la Dekyong
Bölcs, intelligens emberek a világ összes főbb vallásához
Örökkévaló, dicsőséges, barátságos, jóindulatú, együttérző, felhatalmazott Jambudipa univerzum Say Jo Jamin Sarkari Hai Woh jamin mae tharkari ho zöldségek és gyümölcsök termesztésével 🥗 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🥒🌽 🥒🌽 🥥 🌵 🍍 🍊 🥑 🍇 🍌 🍆 🥜 🎃 🎃 🫑 🫑 🍅 🍅 🍅 🧅 🧅 🧅 🧅 🧅 🧅 🧅 🍄 🍄 🍄 🍄 🍄 🥗 🥗 🥗 🥗 🥗 🥗 🥗 🥗 🥗 🥒🌽 🥒🌽 🍎 🍉 🍒 🍑 🥝 Növények 🌱cserépben 🪴 ami mindenkinek ugyanaz, beleértve a gyűlölködőket is
szabad madarakként élni 🦅 legyőzni az éhséget a jó Földön és a TÉRben. Hajnali 3:45-kor való felkelés után fürödjön meg🧼 és végezze el a buddhisták Patanjali Yogic Meditációját a be- és kilégzéssel a test minden pozíciójában.
Végezzen meditatív tudatos úszást reggel 5 órától reggel 6:30-ig
ÖRÖK, MEGDICSÖTT, BARÁT, JÓTÉTELES, KÍVÜLI JAMBUDIPÁBAN voltunk
Benne vagyunk
ÖRÖK, MEGDICSÜLT,BARÁT,JÓVÉDELEM, KÜRZÉS JAMBUDIPA
Továbbra is bent vagyunk
ÖRÖK, MEGDICSÜLT,BARÁT,JÓVÉDELEM, KÜRZÉS JAMBUDIPA
https://youtu.be/4sYDFouwtwI
A buddhista kozmológia a bhūmaṇḍala-t (a Föld köre) három különálló szintre osztja: Kāmadhātu (Vágy birodalma), Rūpadhātu (Forma birodalma) és Ārūpyadhātu (Forma nélküli birodalom).
A Kāmadhātuban található a Sumeru-hegy, amelyet állítólag négy sziget-kontinens vesz körül.
„A legdélibb szigetet Jambudīpának hívják. A Sumeru körüli buddhista beszámolók másik három kontinense nem érhető el a dzsambudīpai emberek számára.
A Dzsambudīpa háromszög alakú, tompa pontja dél felé néz, kissé hasonlít az indiai szubkontinensre.
A közepén egy gigantikus Jambu fa áll, amelyről a kontinens nevét kapta, ami „Jambu-szigetet” jelent.
Dzsambudipa, a négy Mahādīpa vagy nagy kontinens egyike, amelyek a Cakkavāla részei, és amelyeket egy cakkavatti ural.
A Sumeru-hegy köré csoportosulnak. Dzsambudīpában Himavā található
nyolcvannégyezer csúcsával, tavaival, hegyvonulataival stb.
Ennek a kontinensnek a nevét az ott termő Jambu-fáról (más néven Nagáról) kapta, törzse tizenöt yojana kerületű,
ötven yojana hosszúságban szétterülő ágak, árnyalata száz
yojanas kiterjedése és magassága száz jojana (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119 stb.)
Ennek a fának köszönhetően Dzsambudīpa Jambusanda néven is ismert (SN.vs.552; SNA.i.121).
A kontinens kiterjedése tízezer yojana; ebből a tízezerből négyezret az óceán, háromezret a Himalája-hegység borít, míg háromezret emberek laknak (SNA.ii.437; UdA.300).
Dzsambudīpa az a régió, ahol az emberek élnek, és ez az egyetlen hely, ahol egy lény megvilágosodhat azáltal, hogy emberként születik.
Dzsambudīpában kaphatja meg az ember a Dharma ajándékát, és megértheti a Négy Nemes Igazságot, a Nemes Nyolcas Ösvényt, és végül felismerheti az élet és halál körforgásából való megszabadulást.
Egy másik utalás a Mahavamsa buddhista szövegből származik, ahol Ashoka császár fia, Mahinda a mai indiai szubkontinensre utalva bemutatkozik Devanampiyatissa Srí Lanka-i királynak, mint Dzsambudīpából.
Ennek alapja a Kṣitigarbha Sūtra a mahajánában.
Jambudīpa geopolitikai értelemben
A Jambudīpa kifejezést Ashoka használta talán a birodalmának ábrázolására a Kr.e. 3. században, ugyanez a terminológia ismétlődik meg a következő feliratokban is, például a mysoreai felirat az i.sz. X. századból, amely szintén leírja a régiót, feltehetően Indiát, mint Jambudīpa, a Kuntala országot (amely magában foglalta Mysore északnyugati részeit és a Bombay-i elnökség déli részeit) a nava-Nanda, Gupta-kula, Mauryya királyok uralták; akkor a Ratták uralkodtak rajta: kik után voltak a chalukyák; majd a Kalachuryya család; és utánuk a (Hoysala) Ballalas.'’ Egy másik, at Kubatur, kifejezetten kijelenti, hogy Chandra Gupta uralta a Naga-khandát a dzsambudīpai Bharata-kshetra déli részén: ez a Nagara-khanda hetven annyi feliratból, amelyek közül Úgy tűnik, Bandanikke (Simogában Bandalike) volt a fő város.
És fuidher, egy feljegyzés, amelyet alább észre kell venni, azt mondja, hogy a Kadamba király lányait a guptáknak adták feleségül.
— Mysore éves jelentése 1886-tól 1903-ig
Meru-hegy (más néven Sumeru (szanszkrit) vagy Sineru (Pāli) vagy Kangrinboqe) a buddhista kozmológia központi világhegyének neve.
Etimológiailag a hegy tulajdonneve Meru (Pāli Meru), amelyhez hozzáadódik a su- helyeslő előtag, ami a „kiváló Meru” vagy a „csodálatos Meru” jelentést eredményezi.
365 ÚJ NAP,
365 ÚJ ESÉLY
Ez az Empowered Jambudžipa UNIVERZUM
54) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Icelandic-Klassísk íslensku,
https://www.youtube.com/watch?v=j3Nqhf9mnag
@jagatheesanchandrasekharan7248
0 seconds ago
https://www.youtube.com/watch?v=j3Nqhf9mnag54) Klassískt EIVIÐ OG DÝÐSLEGA vingjarnlegur góðviljaður samkennd Íslensk-Klassísk íslensku,
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https://www.youtube.com/watch?v=-EeS4SrQ8kk
Valdeflingarkennsla með Gen-la Dekyong
Viturt, gáfað fólk af öllum helstu trúarbrögðum í heimi
Eilíf, dýrðleg, vinaleg, velviljaður, samúðarfullur styrktur JambuDipa alheimurinn Say Jo Jamin Sarkari hai woh Jamin Mae Tharkari Ho með því 🍎 🍉 🍒 🍑 🥝 Plöntur 🌱í pottum 🪴 sem bragðast eins fyrir alla líka hatursmenn
að lifa eins og frjálsir fuglar 🦅 að sigrast á hungri á góðri jörð og rými. Eftir að hafa vaknað klukkan 03:45 farðu í bað🧼 og stundaðu búddista Patanjali Yogic hugleiðslu inn- og útöndun í öllum stöðum líkamans.
Farðu í hugleiðslu og hugleiðslu frá 5 til 6:30
Við vorum í eilífu, dýrðlegu, vingjarnlegu, velviljaða, miskunnsama Jambúdípa
Við erum í
EIVIÐ, GLÆSÐAÐ, VINLEGT, GÆÐILEGT, AÐURSAMLEGT JAMBUDIPA
Við höldum áfram að vera inni
EIVIÐ, GLÆSÐAÐ, VINLEGT, GÆÐILEGT, AÐURSAMLEGT JAMBUDIPA
https://youtu.be/4sYDFouwtwI
Búddistaheimsfræðin skiptir bhūmaṇḍala (hring jarðar) í þrjú aðskilin stig: Kāmadhātu (Lánaríki), Rūpadhātu (Formaríki) og Ārūpyadhātu (Formlaust ríki).
Í Kāmadhātu er Sumerufjall sem sagt er umkringt fjórum eyjum heimsálfum.
„Syðsta eyjan heitir Jambudīpa“. Hinar þrjár heimsálfur búddistareikninga í kringum Súmerú eru ekki aðgengilegar mönnum frá Jambudīpa.
Jambudīpa er í laginu eins og þríhyrningur með sljóum odd sem snýr í suður, nokkuð eins og indverska undirlandið.
Í miðju þess er risastórt Jambu-tré sem álfan dregur nafn sitt af, sem þýðir „Jambu-eyja“.
Jambudipa, ein af fjórum Mahādīpas, eða miklu heimsálfum, sem eru með í Cakkavāla og er stjórnað af Cakkavatti.
Þeir eru flokkaðir í kringum Sumerufjall. Í Jambudīpa er Himavā
með áttatíu og fjögur þúsund tindum sínum, vötnum, fjallgörðum o.s.frv.
Þessi heimsálfa dregur nafn sitt af Jambu-trénu (einnig kallað Naga) sem vex þar, stofn þess fimmtán yojanas að sverleika,
útbreiddar greinar fimmtíu yojanas að lengd, skugga hennar hundrað
yojanas að umfangi og hæð hennar hundrað yojanas (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119 osfrv.)
Vegna þessa trés er Jambudīpa einnig þekkt sem Jambusanda (SN.vs.552; SNA.i.121).
Álfan er tíu þúsund yojanas að umfangi; af þessum tíu þúsund eru fjögur þúsund þakin sjónum, þrjú þúsund af Himālaya fjöllunum, en þrjú þúsund eru byggð af mönnum (SNA.ii.437; UdA.300).
Jambudīpa er svæðið þar sem mennirnir búa og er eini staðurinn þar sem vera getur orðið upplýst með því að fæðast sem manneskja.
Það er í Jambudīpa sem maður getur fengið gjöf Dharma og skilið hin fjögur göfugu sannindi, hinn göfuga áttfalda leið og að lokum áttað sig á frelsuninni frá hringrás lífs og dauða.
Önnur tilvísun er úr búddistatextanum Mahavamsa, þar sem Mahinda sonur Ashoka keisara kynnir sig fyrir Sri Lanka konungi Devanampiyatissa sem frá Jambudīpa, og vísar til þess sem nú er indverska undirlandið.
Þetta er byggt á Kṣitigarbha Sūtra í Mahayana.
Jambudīpa í geopólitískum skilningi
Hugtakið Jambudīpa er notað af Ashoka ef til vill til að tákna ríki sitt á 3. öld f.Kr., sama hugtök eru síðan endurtekin í síðari áletrunum, til dæmis Mysorean áletrun frá tíundu öld e.Kr. sem lýsir einnig svæðinu, væntanlega Indlandi, sem Jambudīpa, Kuntala landi (sem innihélt norðvesturhluta Mysore og suðurhluta Bombay forsetaembættisins) var stjórnað af Nava-Nanda, Gupta-kula, Mauryya konungum; þá réðu Rattamenn því: eftir hverja voru Chalukyas; þá Kalachuryya fjölskyldan; og á eftir þeim (Hoysala) Ballalas.'’ Annar, hjá Kubatur, segir beinlínis að Chandra Gupta hafi stjórnað Naga-khanda í suðurhluta Bharata-kshetra í Jambudīpa: þetta er Nagara-khanda Sjötíu af svo mörgum áletrunum, þar af Bandanikke (Bandalike í Shimoga) virðist hafa verið aðalbærinn.
Og fuidher, skrá sem þarf að taka eftir hér að neðan segir að dætur Kadamba konungsins hafi verið giftar Guptas.
— Ársskýrsla Mysore 1886 til 1903
Mount Meru (einnig Súmeru (Sanskrít) eða Sineru (Pāli) eða Kangrinboqe) er nafn miðheimsfjallsins í búddískri heimsfræði.
Orðsifjafræðilega er réttnefni fjallsins Meru (Pāli Meru), en við það bætist samþykki forskeytið su-, sem leiðir til merkingarinnar „frábært Meru“ eða „dásamlegt Meru“.
365 NÝIR DAGAR,
365 NÝIR TÆKUR
Það er styrkt Jambudīpa UNIVERSE
55) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Igbo,Klassískt Igbo,
https://www.youtube.com/watch?v=woQxS-o2vrw
@jagatheesanchandrasekharan7248
1 second ago
https://www.youtube.com/watch?v=woQxS-o2vrw55) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT ỌMỤMỤTA Igbo,Klassískt Igbo,
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https://www.youtube.com/watch?v=-EeS4SrQ8kk
Nkuzi ike na Gen-la Dekyong
Ndị maara ihe, ndị nwere ọgụgụ isi nke okpukperechi niile dị n’ụwa nke
Ebighi-ebi, Enyi, Enyi, enyi, nke nwere obi uto, nwe obi uto, ike nke JOnin SomarI Hai 🫑 🥗 🥥 🌵 🍍 🍊 🍇 🍇 🍇 🥭 🍇 🍇 🥭 🍇 🍇 🥭 🍇 🍇 🍇 🍇 🍇 🍇 🍇 🍇 🍇 🍇 🍇 🍇 🍇 🍇 🍇 🍇 🍇 🥭 🍇 🥭 🍇 🍇 🍇 🥭 🥭 🍇 🍇 🥭 🍇 🍎 🍉 🍒 🍑 🥝 Osisi 🌱 n’ime ite 🪴 nke na-atọ ụtọ maka mmadụ niile gụnyere ndị kpọrọ asị.
ibi ndụ dị ka nnụnụ nweere onwe ya 🦅 iji merie agụụ na ụwa ọma na oghere. Mgbe ị bilitere n’elekere 3:45 nke ụtụtụ, saa ahụ 🧼 ma mee ndị Buddhist Patanjali Yogic Meditation iku ume na iku ume n’ọnọdụ niile nke ahụ.
Mee igwu mmiri na-atụgharị uche site n’elekere ise nke ụtụtụ ruo 6:30 nke ụtụtụ
Anyi no na ebighebi,Ebube,Enyi,Oma,Omiko JAMBUDIPA.
Anyị nọ
EBIGHỊ agwụ agwụ, EKPERE , EZIOKWU , MMADỤ MMADỤ , MMASỊ ONYE JAMBUDIPA
Anyị na-anọgide na-na
EBIGHỊ agwụ agwụ, EKPERE , EZIOKWU , MMADỤ MMADỤ , MMASỊ ONYE JAMBUDIPA
https://youtu.be/4sYDFouwtwI
Nkà mmụta mbara igwe nke Buddha kewara bhūmaṇḍala (okirikiri ụwa) gaa n’ọkwa atọ dị iche iche: Kāmadhātu (Alaeze Ọchịchọ), Rūpadhātu (Ebe Ọchịchị), na Ārūpyadhātu (Alaeze na-enweghị ụdị).
Na Kāmadhātu dị n’Ugwu Sumeru nke ekwuru na mpaghara agwaetiti anọ gbara ya gburugburu.
“Agwaetiti ndịda kacha nso ka a na-akpọ Jambudīpa”. Kọntinenti atọ ndị ọzọ nke ihe ndekọ Buddhist gburugburu Sumeru anaghị enweta mmadụ site na Jambudīpa.
Jambudīpa dị ka triangle nwere isi nhịahụ chere ihu na ndịda, dị ka mpaghara ala India.
N’etiti ya bụ nnukwu osisi Jambu nke kọntinent ahụ na-ewepụta aha ya, nke pụtara “Jambu Island”.
Jambudipa, otu n’ime Mahādīpas anọ, ma ọ bụ nnukwu kọntinent, nke etinyere na Cakkavāla ma Cakkavatti na-achị ya.
A na-agbakọta ha gburugburu Ugwu Sumeru. Na Jambudīpa bụ Himavā
ya na elu ya puku iri asatọ na anọ, ọdọ mmiri ya, ugwu ugwu, wdg.
Kọntinenti a nwetara aha ya site na osisi Jambu-osisi (nke a na-akpọ Naga) nke na-eto n’ebe ahụ, ogwe ya yojanas iri na ise na girth, ya.
alaka na-agbasa yojanas iri ise n’ogologo, ndò ya otu narị
yojanas n’ogo na ịdị elu ya otu narị yojanas (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119, wdg)
N’ihi osisi a, a na-akpọkwa Jambudīpa Jambusanda (SN.vs.552; SNA.i.121).
The kọntinent bụ iri puku yojanas n’ókè; n’ime puku iri ndị a, puku anọ na-ekpuchi oke osimiri, puku atọ site na ugwu Himālaya, ebe puku mmadụ atọ bi (SNA.ii.437; UdA.300).
Jambudīpa bụ mpaghara ebe mmadụ bi na ọ bụ naanị ebe mmadụ nwere ike ị nweta ihe ọmụma site n’amụ ya dịka mmadụ.
Ọ bụ na Jambudīpa ka mmadụ nwere ike ịnata onyinye nke Dharma wee bịa ghọta eziokwu anọ dị nsọ, ụzọ dị ụtọ nke okpukpu asatọ ma mechaa ghọta ntọhapụ site na okirikiri nke ndụ na ọnwụ.
Ntụaka ọzọ sitere na ederede Buddhist Mahavamsa, ebe nwa eze ukwu Ashoka Mahinda na-ewebata onwe ya na eze Sri Lankan Devanampiyatissa dị ka Jambudīpa, na-ezo aka n’ihe bụ ugbu a subcontinent India.
Nke a dabere na Kṣitigarbha Sūtra na Mahayana.
Jambudipa n’echiche geopolitical
Ashoka na-eji okwu Jambudīpa mee ihe ikekwe na-anọchi anya alaeze ya na narị afọ nke atọ BC, a na-ekwukwa otu okwu ahụ na ihe odide ndị na-esote dịka ọmụmaatụ Mysorean dere site na narị afọ nke iri AD nke na-akọwa mpaghara ahụ, ma eleghị anya India, dị ka Jambudīpa mba Kuntala (nke bụ obodo Kuntala). gụnyere akụkụ ugwu-ọdịda anyanwụ nke Mysore na akụkụ ndịda nke ndị isi Bombay) bụ ndị nava-Nanda, Gupta-kula, ndị eze Mauryya na-achị; ndị Ratta wee chịrị ya: ndị Chalukyas nọ n’azụ; emesia ezinụlọ Kalachuryya; ma na-eso ha (Hoysala) Ballalas.'’ Ọzọ, na Kubatur, kwuru n’ụzọ doro anya na Chandra Gupta chịrị Naga-khanda na ndịda Bharata-kshetra nke Jambudīpa : nke a bụ Nagara-khanda nke iri asaa nke ọtụtụ ihe odide, nke ya. Bandanikke (Bandalike na Shimoga) yiri ka ọ bụ isi obodo.
Na fuidher, ndekọ a ga-ahụ n’okpuru ebe a na-ekwu na e nyere ụmụ nwanyị nke Kadamba n’alụmdi na nwunye na Guptas.
- Akụkọ kwa afọ nke Mysore 1886 ruo 1903
Ugwu Meru (nakwa Sumeru (Sanskrit) ma ọ bụ Sineru (Pāli) ma ọ bụ Kangrinboqe) bụ aha etiti ụwa-ugwu na Buddhist cosmology.
N’ihe gbasara usoro ọmụmụ, aha ugwu ahụ kwesịrị ekwesị bụ Meru (Pāli Meru), bụ nke agbakwunyere prefix prefix, na-arụpụta ihe pụtara “ezigbo Meru” ma ọ bụ “Meru magburu onwe ya”.
365 ọhụrụ ụbọchị,
365 Ohere Ọhụụ
Nke ahụ enyere Jambudīpa UNIVERSE ike
56) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ilocano,56) Klasiko nga Ilocano
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https://www.youtube.com/watch?v=V3ttuGfgzSk56) Klasiko nga AGNANAYON KEN NADAGAY NGA GAYYEM NGA MANANGAY-AYAN A MAKISI Ilocano,56) Klasiko nga Ilocano
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Panangisuro iti pannakapabileg ken ni Gen-la Dekyong
Masirib,Masaririt a tattao ti Amin a Dakkel a relihion iti lubong ti
🍎 🍉 🍒 🍑 🥝 Mula 🌱iti kaldero 🪴 nga agpapada ti ramanna para iti amin agraman dagiti kagura
nga agbiag a kasla nawaya a tumatayab 🦅 tapno maparmek ti Bisin iti Naimbag a Daga ken ESPASYON. Kalpasan ti bumangon iti 3:45 AM agdigus🧼 ken aramiden dagiti Buddhists Patanjali Yogic Meditation nga panaglang-ab ken panaganges iti amin a posision ti bagi.
Aramiden ti Meditative Mindful Swimming manipud alas 5 ti bigat agingga alas 6:30 ti bigat
Adda kami idiay ETERNAL,GLORIFIED,GAYYYEM,BENEVOLENT,MASI JAMBUDIPA
Addakami iti uneg
ETERNAL,GLORIFIED,GAYYYEM,BENEVOLENT,MANASI JAMBUDIPA
Agtultuloykami nga adda iti
ETERNAL,GLORIFIED,GAYYYEM,BENEVOLENT,MANASI JAMBUDIPA
https://youtu.be/4sYDFouwtwiI ti panagkitana
Ti Budista a kosmolohia ket bingayenna ti bhūmaṇḍala (sirkulo ti daga) iti tallo a nagsisina a tukad: Kāmadhātu (Awan ti Porma a sakup), Rūpadhātu (Porma a sakup), ken Ārūpyadhātu (Awan Porma a sakup).
Iti Kāmadhātu ket mabirukan ti Bantay Sumeru a naibagbaga a napalikmutan babaen dagiti uppat nga isla-kontinente.
“Ti kaabagatan unay nga isla ket maawagan iti Jambudīpa”. Dagiti sabali pay a tallo a kontinente dagiti salaysay ti Budista iti aglawlaw ti Sumeru ket saan a makastrek dagiti tattao manipud idiay Jambudīpa.
Ti Jambudīpa ket nasukog a kasla trianggulo nga addaan iti natangken a punto a sumango iti abagatan, a medio kas iti subkontinente ti India.
Iti tengngana ket adda ti higante a kayo ti Jambu a naggapuan ti kontinente ti naganna, a ti kayatna a sawen ket “Isla ti Jambu”.
Jambudipa, maysa kadagiti uppat a Mahādīpas, wenno dadakkel a kontinente, a nairaman iti Cakkavāla ken iturturayan ti maysa a Cakkavatti.
Nagrupoda iti aglawlaw ti Bantay Sumeru. Idiay Jambudīpa ket ti Himavā
nga addaan iti walopulo ket uppat a ribu a pantokna, dagiti danaw, kabambantayan, kdpy.
Daytoy a kontinente ket nakaala ti naganna manipud iti Jambu-kayo (maawagan pay iti Naga) nga agtubtubo sadiay, ti puonna sangapulo ket lima a yojana iti aglawlaw, ti
agsaknap a sanga limapulo a yojana ti kaatiddogna, ti linongna sangagasut
yojana ti kalawana ken ti kangatona sangagasut a yojana (Vin.i.30;
SNA.ii.443 nga;
Vsm.i.205f nga; Sp.i.119, kdpy.) .
Gapu iti daytoy a kayo, ti Jambudīpa ket ammo pay a kas Jambusanda (SN.vs.552; SNA.i.121).
Ti kontinente ket sangapulo a ribu a yojana ti kalawana; kadagitoy sangapulo ribu, uppat a ribu ket naabbungotan babaen ti taaw, tallo ribu babaen dagiti bantay ti Himālaya, bayat a tallo ribu ket pagnanaedan dagiti tattao (SNA.ii.437; UdA.300).
Ti Jambudīpa ket isu ti rehion a pagnanaedan dagiti tao ken isu laeng ti lugar a ti maysa a parsua ket mabalin nga agbalin a nalawlawag babaen ti pannakayanak a kas maysa a tao.
Daytoy ket idiay Jambudīpa a ti maysa ket mabalin nga umawat ti sagut ti Dharma ken umay a makaawat kadagiti Uppat a Natan-ok a Kinapudno, ti Natan-ok a Walo a Dalan ken iti kamaudiananna ket mabigbigna ti pannakawayawaya manipud iti siklo ti biag ken ipapatay.
Ti sabali pay a reperensia ket manipud iti Budista a teksto a Mahavamsa, a sadiay ti anak ni emperador Ashoka a ni Mahinda iyam-ammona ti bagina iti ari ti Sri Lanka a ni Devanampiyatissa kas manipud Jambudīpa, a tumukoy iti makunkuna itan a subkontinente ti India.
Daytoy ket Naibatay Iti Kṣitigarbha Sūtra iti Mahayana.
Jambudīpa iti heopolitikal a kaipapanan
Ti termino a Jambudīpa ket inus-usar babaen ni Ashoka nalabit a mangibagi ti pagarianna idi maika-3 a siglo BC, ti isu met laeng a terminolohia ket kalpasanna ket maulit kadagiti simmaruno a kitikit kas pagarigan ti Mysoreano a kitikit manipud idi maikasangapulo a siglo AD a mangiladawan pay ti rehion, maipagarup nga India, a kas ni Jambudīpa ti pagilian ti Kuntala (a daytoy nairaman dagiti amianan a laud a paset ti Mysore ken dagiti akin-abagatan a paset ti Bombay Presidency) ket inturayan babaen dagiti nava-Nanda, Gupta-kula, Mauryya nga ari ; kalpasanna dagiti Ratta ket inturayanda daytoy : kalpasan dagitoy ket dagiti Chalukyas; kalpasanna ti pamilia Kalachuryya; ken kalpasan dagitoy dagiti (Hoysala) Ballalas.'’ Ti sabali pay, idiayKubatur, ket nalawag a mangibagbaga a ni Chandra Gupta ket nagturay ti Naga-khanda iti abagatan ti Bharata-kshetra ti Jambudīpa : daytoy ket ti Nagara-khanda Pitopulo kadagiti kasta unay a kitikit, a kadagitoy Kasla ti Bandanikke (Bandalike idiay Shimoga) ti kangrunaan nga ili.
Ket fuidher, ti maysa a rekord a madlaw iti baba ket mangibagbaga a dagiti annak a babbai ti ari ti Kadamba ket naited a kas panagasawa kadagiti Gupta.
—Tinawen a Report Ti Mysore 1886 Agingga 1903
Ti Bantay Meru (Sumeru pay (Sanskrito)wenno Sineru (Pāli) wenno Kangrinboqe) ket isu ti nagan ti tengnga a lubong-bantay iti Budista a kosmolohia.
Iti etimolohiko, ti umno a nagan ti bantay ket Meru (Pāli Meru), a daytoy ket nainayon ti approbatory prefix a su-, a nagbanagan ti kaipapanan a “nasayaat a Meru” wenno “nakaskasdaaw a Meru”.
365 BARO NGA ALDAW, .
365 BARO A TSANSA
Dayta’t Nabileg a Jambudīpa UNIVERSE
57)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Indonesian-Bahasa Indonesia Klasik,
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20 hours ago
57)Klasik KEKAL DAN DIMULAI RAMAH KEBAIKAN
PENGASIH Indonesia-Bahasa Indonesia Klasik,
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Ajaran pemberdayaan bersama Gen-la Dekyong
Bijaksana, orang Cerdas dari Semua agama besar di dunia
Eternal, Glorified, Ramah, Berdasarkan, Bercembun, Yang Berkilau Bertenaga Semesta Jambudipa Say Jo Jamin Sarkari Hai Woh Jamin Mae Tharkari Ho Dengan Menumbuhkan Sayuran & Buah -Buah 🥕 🥗 🥬 🥔 🍊 🥭 🥭 🍌 🍌 🍌 🍌 🍄 🍌 🍌 🥭 🥭 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🍈 🍈 🍈 🍈 🍈 🍈 🍈 🍈 🍈 🍈 🍈 🍈 🍈 🍈 🍎 🍉 🍒 🍑 🥝 Tanaman 🌱dalam pot 🪴 yang rasanya sama semua termasuk haters
untuk hidup seperti burung bebas 🦅 untuk mengatasi Kelaparan di Bumi dan RUANG yang Baik. Setelah bangun jam 3:45 pagi mandi🧼 dan lakukan Meditasi Yoga Patanjali Buddhis menarik dan membuang napas di semua posisi tubuh.
Lakukan Meditative Mindful Swimming dari jam 5 pagi sampai 6:30 pagi
Kami berada di JAMBUDIPA KEKAL,MULIA,RAMAH,BAIK,KASIH
Kami masuk
JAMBUDIPA ABADI,MURAHAN, RAMAH, BAIK, PENGASIHAN
Kami terus masuk
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https://youtu.be/4sYDFouwtwI
Kosmologi Buddhis membagi bhūmaṇḍala (lingkaran bumi) menjadi tiga tingkatan terpisah: Kāmadhātu (alam keinginan), Rūpadhātu (alam berbentuk), dan Ārūpyadhātu (alam tanpa bentuk).
Di dalam Kāmadhātu terletak Gunung Sumeru yang konon dikelilingi oleh empat pulau-benua.
“Pulau paling selatan disebut Jambudipa”. Tiga benua lainnya dari catatan Buddhis di sekitar Sumeru tidak dapat diakses oleh manusia dari Jambudipa.
Jambudīpa berbentuk seperti segitiga dengan ujung tumpul menghadap ke selatan, agak mirip anak benua India.
Di tengahnya terdapat pohon Jambu raksasa yang diambil dari nama benua tersebut, yang berarti “Pulau Jambu”.
Jambudipa, salah satu dari empat Mahādīpa, atau benua besar, yang termasuk dalam Cakkavāla dan diperintah oleh seorang Cakkavatti.
Mereka dikelompokkan mengelilingi Gunung Sumeru. Di Jambudīpa adalah Himavā
dengan delapan puluh empat ribu puncaknya, danaunya, pegunungannya, dll.
Benua ini mendapatkan namanya dari pohon Jambu (juga disebut Naga) yang tumbuh di sana, batangnya lima belas yojana dalam lingkar,
membentangkan cabang-cabang yang panjangnya lima puluh yojana, naungannya seratus
yojana dalam luasnya dan tingginya seratus yojana (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119, dst.)
Karena pohon ini, Jambudīpa juga dikenal sebagai Jambusanda (SN.vs.552; SNA.i.121).
Benua itu luasnya sepuluh ribu yojana; dari sepuluh ribu ini, empat ribu diliputi lautan, tiga ribu oleh pegunungan Himalaya, sedangkan tiga ribu dihuni oleh manusia (SNA.ii.437; UdA.300).
Jambudīpa adalah wilayah di mana manusia hidup dan merupakan satu-satunya tempat di mana makhluk dapat mencapai pencerahan dengan dilahirkan sebagai manusia.
Di Jambudīpa seseorang dapat menerima karunia Dharma dan memahami Empat Kebenaran Mulia, Jalan Mulia Beruas Delapan dan akhirnya menyadari pembebasan dari siklus hidup dan mati.
Referensi lain adalah dari teks Buddhis Mahavamsa, di mana putra kaisar Ashoka Mahinda memperkenalkan dirinya kepada raja Sri Lanka Devanampiyatissa sejak Jambudīpa, mengacu pada apa yang sekarang menjadi anak benua India.
Ini Berdasarkan Kṣitigarbha Sūtra dalam Mahayana.
Jambudipa dalam pengertian geopolitik
Istilah Jambudīpa digunakan oleh Ashoka mungkin untuk mewakili kerajaannya pada abad ke-3 SM, terminologi yang sama kemudian diulang dalam prasasti berikutnya misalnya prasasti Mysorean dari abad kesepuluh Masehi yang juga menggambarkan wilayah tersebut, mungkin India, sebagai Jambudipa negara Kuntala (yang termasuk bagian barat laut Mysore dan bagian selatan Kepresidenan Bombay) diperintah oleh raja nava-Nanda, Gupta-kula, Mauryya; kemudian para Ratta memerintahnya: setelah siapa para Chalukya; kemudian keluarga Kalachuryya; dan setelah mereka (Hoysala) Ballalas.'’ Yang lain, di Kubatur, dengan tegas menyatakan bahwa Chandra Gupta memerintah Naga-khanda di selatan Bharata-kshetra Jambudīpa: ini adalah Tujuh Puluh Nagara-khanda dari begitu banyak prasasti, yang mana Bandanikke (Bandalike di Shimoga) tampaknya menjadi kota utama.
Dan selanjutnya, catatan yang harus diperhatikan di bawah mengatakan bahwa putri-putri raja Kadamba dinikahkan dengan Gupta.
—Laporan Tahunan Mysore 1886 Sampai 1903
Gunung Meru (juga Sumeru (Sanskerta) atau Sineru (Pāli) atau Kangrinboqe) adalah nama gunung dunia tengah dalam kosmologi Buddhis.
Secara etimologis, nama yang tepat dari gunung tersebut adalah Meru (Pāli Meru), yang ditambahkan awalan persetujuan su-, yang menghasilkan arti “Meru yang luar biasa” atau “Meru yang luar biasa”.
365 HARI BARU,
365 PELUANG BARU
Itu adalah Alam Semesta Jambudipa yang Diberdayakan
58) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Irish-Indinéisis Clasaiceach,
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Insegnamento di empowerment con Gen-la Dekyong
Persone sagge e intelligenti di tutte le principali religioni del mondo
Eterno, glorificato, amichevole, benevolo, compassionevole universo di Jambudipa Say Jo Jamin Sarkari Hai Woh Jamin Mae Tharkari Ho coltivando verdure e frutti🥕 🥗 🥔 🍆 🥜 🎃 🫑 🍅 🍅 🧅 🍄 🥗 🥒🌽 🥥 🥥 🌵 🍈 🍍 🍊 🥑 🥭 🥭 🍇 🍇 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥭 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 🥑 tivamente 🍎 🍉 🍒 🍑 🥝 Piante 🌱in vaso 🪴 che hanno lo stesso sapore per tutti, inclusi gli odiatori
per vivere come uccelli liberi 🦅 per superare la Fame di Buona Terra e SPAZIO. Dopo esserti alzato alle 3:45, fai il bagno🧼 e fai la meditazione yogica Patanjali buddista inspirando ed espirando in tutte le posizioni del corpo.
Fai nuoto consapevole meditativo dalle 5:00 alle 6:30
Eravamo in JAMBUDIPA ETERNA, GLORIFICATA, AMICHEVOLE, BENEVOLENTE, COMPASSIONATA
Siamo dentro
JAMBUDIPA ETERNA, GLORIFICATA, AMICHEVOLE, BENEVOLENTE, COMPASSIONATA
Continuiamo ad esserci
JAMBUDIPA ETERNA, GLORIFICATA, AMICHEVOLE, BENEVOLENTE, COMPASSIONATA
https://youtu.be/4sYDFouwtwI
La cosmologia buddista divide il bhūmaṇḍala (cerchio della terra) in tre livelli separati: Kāmadhātu (regno del desiderio), Rūpadhātu (regno della forma) e Ārūpyadhātu (regno senza forma).
Nel Kāmadhātu si trova il Monte Sumeru che si dice sia circondato da quattro isole-continenti.
“L’isola più meridionale si chiama Jambudīpa”. Gli altri tre continenti dei resoconti buddisti intorno a Sumeru non sono accessibili agli umani di Jambudīpa.
Jambudīpa ha la forma di un triangolo con la punta smussata rivolta a sud, un po’ come il subcontinente indiano.
Al centro c’è un gigantesco albero Jambu da cui prende il nome il continente, che significa “Isola Jambu”.
Jambudipa, uno dei quattro Mahādīpa, o grandi continenti, che sono inclusi nel Cakkavāla e sono governati da un Cakkavatti.
Sono raggruppati attorno al Monte Sumeru. In Jambudīpa c’è Himavā
con le sue ottantaquattromila cime, i suoi laghi, le catene montuose, ecc.
Questo continente prende il nome dall’albero Jambu (chiamato anche Naga) che vi cresce, il suo tronco ha una circonferenza di quindici yojana, il suo
rami che si estendono per cinquanta yojana di lunghezza, la sua ombra cento
yojanas in estensione e la sua altezza cento yojanas (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119, ecc.)
A causa di questo albero, Jambudīpa è anche conosciuto come Jambusanda (SN.vs.552; SNA.i.121).
Il continente ha un’estensione di diecimila yojana; di questi diecimila, quattromila sono coperti dall’oceano, tremila dai monti dell’Himalaya, mentre tremila sono abitati da uomini (SNA.ii.437; UdA.300).
Jambudīpa è la regione in cui vivono gli umani ed è l’unico luogo in cui un essere può diventare illuminato nascendo come essere umano.
È in Jambudīpa che si può ricevere il dono del Dharma e arrivare a comprendere le Quattro Nobili Verità, il Nobile Ottuplice Sentiero e infine realizzare la liberazione dal ciclo della vita e della morte.
Un altro riferimento è dal testo buddista Mahavamsa, dove il figlio dell’imperatore Ashoka Mahinda si presenta al re dello Sri Lanka Devanampiyatissa come da Jambudīpa, riferendosi a quello che oggi è il subcontinente indiano.
Questo è basato nel Kṣitigarbha Sūtra nel Mahayana.
Jambudīpa in senso geopolitico
Il termine Jambudīpa è usato da Ashoka forse per rappresentare il suo regno nel III secolo a.C., la stessa terminologia è poi ripetuta in iscrizioni successive, ad esempio l’iscrizione Mysorean del X secolo d.C. che descrive anche la regione, presumibilmente l’India, come Jambudīpa il paese di Kuntala (che comprendeva le parti nord-occidentali di Mysore e le parti meridionali della Presidenza di Bombay) era governata dai re nava-Nanda, Gupta-kula, Mauryya; poi i Ratta lo governarono: dopo i quali furono i Chalukya; poi la famiglia Kalachuryya; e dopo di loro i (Hoysala) Ballala. Bandanikke (Bandalike in Shimoga) sembra essere stato il capoluogo.
E inoltre, un documento da notare di seguito dice che le figlie del re Kadamba furono date in sposa ai Gupta.
—Rapporto annuale di Mysore dal 1886 al 1903
Il monte Meru (anche Sumeru (sanscrito) o Sineru (Pāli) o Kangrinboqe) è il nome della montagna centrale del mondo nella cosmologia buddista.
Etimologicamente il nome proprio del monte è Meru (Pāli Meru), a cui si aggiunge il prefisso approvativo su-, da cui deriva il significato di “eccellente Meru” o “meraviglioso Meru”.
365 NUOVI GIORNI,
365 NUOVE POSSIBILITÀ
Questo è Empowered Jambudīpa UNIVERSE
At
present, the EC’s VVPAT auditing is restricted to one randomly chosen
polling booth per constituency. In a recent essay, K. Ashok Vardhan
Shetty , a former IAS officer, demonstrates that this sample size will
fail to detect faulty EVMs 98-99% of the time. He also shows that VVPATs
can be an effective deterrent to fraud only on the condition that the
detection of even one faulty EVM in a constituency must entail the VVPAT
hand-counting of all the EVMs in that constituency. Without this
proviso, VVPATs would merely provide the sheen of integrity without its
substance.
The third criterion is secrecy. Here too, EVMs
disappoint. With the paper ballot, the EC could mix ballot papers from
different booths before counting, so that voting preferences could not
be connected to a given locality. But with EVMs, we are back to
booth-wise counting, which allows one to discern voting patterns and
renders marginalised communities vulnerable to pressure. Totaliser
machines can remedy this, but the EC has shown no intent to adopt them.
So,
on all three counts — transparency, verifiability and secrecy — EVMs
are flawed. VVPATs are not the answer either, given the sheer magnitude
of the logistical challenges. The recent track record of EVMs indicates
that the number of malfunctions in a national election will be high. For
that very reason, the EC is unlikely to adopt a policy of hand-counting
all EVMs in constituencies where faulty machines are reported, as this
might entail hand-counting on a scale that defeats the very purpose of
EVMs. And yet, this is a principle without which the use of VVPATs is
meaningless.
Unjustified suspicions
Despite these issues, EVMs
continue to enjoy the confidence of the EC, which insists that Indian
EVMs, unlike the Western ones, are tamper-proof. But this is a matter of
trust. Even if the software has been burnt into the microchip, neither
the EC nor the voter knows for sure what software is running in a
particular EVM. One has to simply trust the manufacturer and the EC. But
as the German court observed, the precondition of this trust is the
verifiability of election events, whereas in the case of EVMs, “the
calculation of the election result is based on a calculation act which
cannot be examined from outside”.
While it is true that the
results come quicker and the process is cheaper with EVMs as compared to
paper ballot, both these considerations are undeniably secondary to the
integrity of the election. Another argument made in favour of the EVM
is that it eliminates malpractices such as booth-capturing and
ballot-box stuffing. In the age of the smartphone, however, the
opportunity costs of ballot-box-stuffing and the risk of exposure are
prohibitively high. In contrast, tampering with code could accomplish
rigging on a scale unimaginable for booth-capturers. Moreover, it is
nearly impossible to detect EVM-tampering. As a result, suspicions of
tampering in the tallying of votes — as opposed to malfunction in
registering the votes, which alone is detectable — are destined to
remain in the realm of speculation. The absence of proven fraud might
save the EVM for now, but its survival comes at a dangerous cost — the
corrosion of people’s faith in the electoral process.
Yet there
doesn’t have to be incontrovertible evidence of EVM-tampering for a
nation to return to paper ballot. Suspicion is enough, and there is
enough of it already. As the German court put it, “The democratic
legitimacy of the election demands that the election events be
controllable so that… unjustified suspicion can be refuted.” The
phrase “unjustified suspicion” is pertinent. The EC has always
maintained that suspicions against EVMs are unjustified. Clearly, the
solution is not to dismiss EVM-sceptics as ignorant technophobes.
Rather, the EC is obliged to provide the people of India a polling
process capable of refuting unjustified suspicion, as this is a basic
requirement for democratic legitimacy, not an optional accessory.
sampath.g@thehindu.co.in
Jagatheesan Chandrasekharan, [Dec 30, 2022 at 9:05 AM]
A
/ One cannot describe Bhakti movement in a single category. The Bhakti
movement has several aspects. On the one side, there was dissent against
the established order of things in relation to the Vedic practice. At
the same time, there was considerable conformism to the Puranic kind of
religion. If you look at the songs of these saints — Saiva Nayanars and
Vaishnava Alwars — most of them are addressed to Puranic deities, who
are consecrated at temples.
A / In a paper which I along with my
Professor M.G.S. Narayanan published some 45 years ago, we argued that
the Bhakti movement was propagation of the temple cult, which meant the
propagation of the kind of ideology represented by the landed magnates
who were managing the temples. So, a new social formation was coming
into existence and this was the ideological justification for that. The
Bhakti movement was not this or that but it was this, that and the
others. You cannot give a single explanation for the movement. But the
Bhakti movement further developed more conformists. Brahminical
orthodoxy is also the child of Bhakti movement. What began by breaking
fences eventually ended up building walls.
Q / What is your view on
the argument that the writing of the history of India should start from
the south and not from the north?
A / This question comes only when
you accept the notion of India. If you accept the notion of India, you
could ask whether it should start from north India or south India. When
does this notion of India come into existence? Let us say in the 19th
century, with the Indian national movement during the British rule.
Before that, there was no India. Then, what Indian history are you
talking about?
LESSONS
from
Rector
JCMesh J Alphabets Letter Animation ClipartMesh C Alphabets Letter Animation Clipart
7,117 languages are spoken today.
That number is constantly in flux, because we’re learning more about the
world’s languages every day. And beyond that, the languages themselves
are in flux.
They’re living & dynamic,spoken by communities whose lives are
shaped by our rapidly changing world.
This is a fragile time: Roughly 0%
of languages are now endangered, often with less than 1,000 speakers
remaining.
Meanwhile, just 23 languages account for more than half the world’s population.according to https://gulfnews.com/…/census-more-than-19500-languages…
When
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as Classical Eternal,Glorified,Friendly,Benevolent,CompassionateMagahi Magadhi/
Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chandaso language/
Magadhi Prakrit,Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Hela Basa (Hela Language),
Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Pāḷi which are the same.
Eternal,Glorified,Friendly,Benevolent,Compassionate ONE Buddha spoke in
Eternal,Glorified,Friendly,Benevolent,Compassionate Magadhi. All
the 7,139 languages and dialects are off shoot of Classical ETERNAL AND
Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi. Hence all
of them are Classical Eternal,Glorified,Friendly,Benevolent,Compassionate in nature (Prakrit) of Human Beings, just like all other
living speices have their own natural
languages for communication. 138 languages are translated by
https://translate.google.comin
01) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi,
02) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chandaso language,
03) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magadhi Prakrit,
04) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Hela Basa (Hela Language),
05) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Classical Pāḷi
06)Classical Classical Eternal,Glorified,Friendly,Benevolent,CompassionateDevanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
07) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Cyrillic
08) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Afrikaans– Klassieke Afrikaans
09) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Albanian-Shqiptare klasike,
10) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Amharic-አንጋፋዊ አማርኛ,
11) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Arabic-اللغة العربية الفصحى
12) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Armenian-դասական հայերեն,
13) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Assamese-ধ্ৰুপদী অসমীয়া
14) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Aymara 14) Aymara clásico
15) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Azerbaijani- Klassik Azərbaycan,
16)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate
Basque- Euskal klasikoa,16) Euskara klasikoa- Euskal klasikoa,
17)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Belarusian-Класічная беларуская,17) Класічная беларуска-класічная
беларуская,
18) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bengali-ক্লাসিক্যাল বাংলা,18) ধ্রুপদী বাংলা-ক্লাস বাংলা
19) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bhojpuri 19) शास्त्रीय भोजपुरी के बा
20) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate शास्त्रीय भोजपुरी के बाBosnian-Klasični bosanski,20) Klasični bosanski-Klasični bosansk
21)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bulgarian
22) Classical Classical Eternal,Glorified,Friendly,Benevolent,CompassionateCatalan-Català clàssic
23) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Cebuano-Klase sa Sugbo,
24) Classical Classical Eternal,Glorified,Friendly,Benevolent,CompassionateChichewa-Chikale cha Chichewa,
25) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Simplified)-古典中文(简体),
26) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Traditional)-古典中文(繁體),
27) Classical Classical Eternal,Glorified,Friendly,Benevolent,CompassionateCorsican-Corsa Corsicana,
28) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Croatian-Klasična hrvatska,
29)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Czech-Klasická čeština
30) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Danish-Klassisk dansk,Klassisk dansk,
31) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dhivehi,31) ކްލާސިކަލް ދިވެހި
32) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dogri, 32) शास्त्रीय डोगरी
33) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dutch- Klassiek Nederlands,
34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,
35) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Esperanto-Klasika Esperanto,
36) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Estonian- klassikaline eesti keel,
37) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ewe,37) Klasik Ewe
38) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Filipino klassikaline filipiinlane,
39) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Finnish- Klassinen suomalainen,39) Klassinen iankaikkinen ja LOISTAVA YSTÄVÄLLINEN HYVÄKSYMÄÄRÄINEN suomalainen- Klassinen suomalainen,
40) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE French- Français classique,40) Classique ÉTERNEL ET GLORIFIÉ AMICAL BIENVEILLANT COMPATISSANT French- Français classiqu
41) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Frisian- Klassike Frysk,41) Klassike ivich en ferhearlike FREINLIK GEWYNDIG BINNE FERGESE Frysk- Klassike Frysk,
42) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Galician-Clásico galego,42) Clásico ETERNO E GLORIFICADO AMIGO BENEVOLENTE COMPASIONADO Galego-Clásico galego,
43) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Georgian-კლასიკური ქართული,43) კლასიკური მარადიული და განდიდებული მეგობრული კეთილგანწყობილი თანამგრძნობი ქართული-კლასიკური ქართული,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE German- Klassisches Deutsch,45) Κλασικός ΑΙΩΝΙΟΣ ΚΑΙ ΔΟΞΑΜΕΝΟΣ ΦΙΛΙΚΟΣ ΕΥΘΥΜΕΝΟΣ ΕΛΛΗΝΙΚΟΣ-Κλασσικά Ελληνικά,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEGreek-Κλασσικά Ελληνικά,45) Κλασικός ΑΙΩΝΙΟΣ ΚΑΙ ΔΟΞΑΜΕΝΟΣ ΦΙΛΙΚΟΣ ΕΥΘΥΜΕΝΟΣ ΕΛΛΗΝΙΚΟΣ-Κλασσικά Ελληνικά,
46) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Guarani,46) Guaraní clásico46) Clásico ETERNAL Y GLORIFICADO AMIGOS BENEVOLENTE COMPASINADO Guarani,46) Guaraní clásico
47) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Gujarati-ક્લાસિકલ ગુજરાતી,47) ક્લાસિકલ શાશ્વત અને ગૌરવપૂર્ણ મૈત્રીપૂર્ણ પરોપકારી દયાળુ ગુજરાતી- કલાસિકલ ગુજરા
48) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Haitian Creole-Klasik kreyòl,
49) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hausa-Hausa Hausa,
50) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hawaiian-Hawaiian Hawaiian,
51) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hebrew- עברית קלאסית
52) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hmong- Lus Hmoob,
53) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hungarian-Klasszikus magyar,
54) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Icelandic-Klassísk íslensku,
55) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Igbo,Klassískt Igbo,
56) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ilocano,56) Klasiko nga Ilocano
57)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Indonesian-Bahasa Indonesia Klasik,
58) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Irish-Indinéisis Clasaiceach,
59) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Italian-Italiano classico,
60) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Japanese-古典的なイタリア語,
61) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Javanese-Klasik Jawa,
62) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
63) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kazakh-Классикалық қазақ,
64) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Khmer- ខ្មែរបុរាណ,
65) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kinyarwanda
66) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Konkani,66) शास्त्रीय कोंकणी
67) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Korean-고전 한국어,
68) Classical Krio,ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE 68) Krio we dɛn kɔl Krio
69) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kurdish (Kurmanji)-Kurdî (Kurmancî),
70) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kyrgyz-Классикалык Кыргыз,
71) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lao-ຄລາສສິກລາວ,
72) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latin-LXII) Classical Latin,
73) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latvian-Klasiskā latviešu valoda,
74) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lingala,74) Lingala ya kala,
75) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lithuanian-Klasikinė lietuvių kalba,
76) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,76) Oluganda olw’edda
77) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,77) Oluganda olw’edda
78) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luxembourgish-Klassesch Lëtzebuergesch,
79)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Macedonian-Класичен македонски,
80)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maithili,80) शास्त्रीय मैथिली
81) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malagasy,класичен малгашки,
82) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malay-Melayu Klasik,
83) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malayalam-ക്ലാസിക്കൽ മലയാളം,
84) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maltese-Klassiku Malti,
85) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maori-Maori Maori,
86) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Marathi-क्लासिकल माओरी,
87) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Meiteilon (Manipuri),꯹꯰) ꯀ꯭ꯂꯥꯁꯤꯀꯦꯜ ꯃꯦꯏꯇꯦꯏꯂꯣꯟ (ꯃꯅꯤꯄꯨꯔꯤ) ꯴.
88) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mizo,88) Classical Mizo a ni
89) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mongolian-Сонгодог Монгол,
90) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),
91) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Nepali-शास्त्रीय म्यांमार (बर्मा),
92) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Norwegian-Klassisk norsk,
93) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Odia (Oriya)
94) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Oromo,94) Afaan Oromoo Kilaasikaa
95) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pashto- ټولګی پښتو
96) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Persian-کلاسیک فارسی
97)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Polish-Język klasyczny polski,
98) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Portuguese-Português Clássico,
99) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
100) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Quechua,100) Quechua clásico
101) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Romanian-Clasic românesc,
102) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Russian-Классический русский,
103) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Samoan-Samoan Samoa
104) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sanskrit छ्लस्सिचल् षन्स्क्रित्
105) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Scots Gaelic-Gàidhlig Albannach Clasaigeach,
106)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sepedi,106) Sepedi sa Kgale
107) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Serbian-Класични српски,
108) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sesotho-Seserbia ea boholo-holo,
109) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Shona-Shona Shona,
110) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sindhi,
111)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sinhala-සම්භාව්ය සිංහල,
112) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovak-Klasický slovenský,
113) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovenian-Klasična slovenska,
114) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Somali-Soomaali qowmiyadeed,
115) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Spanish-Español clásico,
116) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sundanese-Sunda Klasik,
117) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swahili,Kiswahili cha Classical,
118) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swedish-Klassisk svensk,
119) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tajik-тоҷикӣ классикӣ,
120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
121) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tatar
122) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Telugu- క్లాసికల్ తెలుగు,
123) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Thai-ภาษาไทยคลาสสิก,
124) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tigrinya,124) ክላሲካል ትግርኛ
125) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tsonga,125) Xitsonga xa xikhale
126) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkish-Klasik Türk,
127)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkmen
128) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Twi,128) Twi a wɔde di dwuma wɔ tete mmere mu
129)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ukrainian-Класичний український,
130) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Urdu- کلاسیکی اردو
131) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uyghur,
132) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uzbek-Klassik o’z,
133) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Vietnamese-Tiếng Việ,
134) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Welsh-Cymraeg Clasurol,
135) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEXhosa-IsiXhosa zesiXhosa,
136) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yiddish- קלאסישע ייִדיש
137) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yoruba-Yoruba Yoruba,
138) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Zulu-I-Classical Zulu
@jagatheesanchandrasekharan7248
1 second ago
58) Clasaiceach Eternal AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE COMPASSIONATE Irish-Indinéisis Clasaiceach,
https://www.youtube.com/watch?v=9vNPGwqR4TQ
https://www.youtube.com/watch?v=-EeS4SrQ8kk
Teagasc cumhachtaithe le Gen-la Dekyong
Daoine ciallmhara, cliste as gach mór-reiligiún i saol na
Eternal, glorified, cairdiúil, sobhriste, atruacha cumhachtach Jambudipa cruinne a rá Jo Jamin Sarkari hai woh jamin mae tharkari ho ag fás glasraí agus torthaí 🥗 🥬 🥔 🍆 🍆 🎃 🫑 🍅 🧅 🍄 🍄 🥗 🥗 🥗 🥗 🥗 🥒🌽 🥒🌽 🥥 🥥 🥥 🥥 🌵 🌵 🌵 🍈 🍈 🥭 🍇 🍌 🥗 🥗 🥒🌽 🥒🌽 🥥 🥥 🥥 🥥 🌵 🌵 🌵 🌵 🌵 🍈 🍈 🥭 🍇 🍇 🥗 🥗 🥒🌽 🥒🌽 🥥 🥥 🥥 🌵 🌵 🌵 🌵 🌵 🍈 🥭 🥭 🍇 🍌 🥗 🥗 🥒🌽 🥒🌽 🥥 🥥 🥥 🌵 🌵 🌵 🌵 🍈 🥭 🍇 🫑 🥗 🥗 🥒🌽 🍎 🍉 🍒 🍑 🥝 Plandaí 🌱i bpotaí 🪴 a bhlaiseadh mar an gcéanna do chách lena n-áirítear haters
chun cónaí mar éin saor in aisce 🦅 Ocrais ar an Domhan Maith agus SPÁS a shárú. Tar éis éirí ag 3:45 AM, folcadh 🧼 agus déan an Búdaíoch Patanjali Yogic Meditation ionanálú agus easanálú i ngach áit den chorp.
Déan Snámh Meabhrach Machnamhach ó 5 am go 6:30 r.n
Bhíomar i IAMBUDIPA Síoraí, Glóire, Cairdiúil, Carúil, Trócaireach
Tá muid isteach
JAMBUDIPA Síoraí, Glóire, Cairde, Socharach, Trócaireach
Leanaimid de bheith i
JAMBUDIPA Síoraí, Glóire, Cairde, Socharach, Trócaireach
https://youtu.be/4sYDFouwtwI
Roinneann an chosmeolaíocht Bhúdaíoch an bhūmaṇḍala (ciorcal an domhain) ina thrí leibhéal ar leith: Kāmadhātu (Fíor-mhian), Rūpadhātu (Fíor-réimse), agus Ārūpyadhātu (Fíoras gan fhoirm).
Sa Kāmadhātu tá Sliabh Sumeru a deirtear a bheith timpeallaithe ag ceithre mhór-oileán.
“Jambudīpa a thugtar ar an oileán is faide ó dheas”. Níl rochtain ag daoine ó Jambudīpa ar na trí mhór-roinn eile de chuntais Bhúdacha timpeall Sumeru.
Tá cruth Jambudīpa cosúil le triantán le pointe maolaithe ag breathnú ó dheas, rud éigin cosúil leis an bhfo-ilchríoch Indiach.
Ina lár tá crann ollmhór Jambu as a nglacann an mhór-roinn a ainm, rud a chiallaíonn “Oileán Jambu”.
Jambudipa, ceann de na ceithre Mahādīpas, nó mór-ilchríoch, atá san áireamh sa Cakkavāla agus atá á rialú ag Cakkavatti.
Déantar iad a ghrúpáil thart ar Shliabh Sumeru. I Jambudīpa tá Himavā
lena ochtó is ceithre mhíle beanna, a lochanna, a sliabhraonta, etc.
Faigheann an mhór-roinn seo a hainm ón Jambu-crann (ar a dtugtar Naga freisin) a fhásann ann, a stoc cúig yojanas déag i girth, a
craobhacha leath-leitheadacha caoga yojanas ar fad, a scáth céad
yojanas i méid agus a airde céad yojanas (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119, etc.)
Mar gheall ar an gcrann seo, tugtar Jambusanda ar Jambudīpa freisin (SN.vs.552; SNA.i.121).
Deich míle yojanas an mhór-roinn; de na deich míle seo, tá ceithre mhíle clúdaithe ag an aigéan, trí mhíle ag sléibhte Himālaya, agus trí mhíle ina gcónaí ag fir (SNA.ii.437; UDA.300).
Is é Jambudīpa an réigiún ina gcónaíonn na daoine agus is é an t-aon áit inar féidir le duine a bheith níos soiléire nuair a rugadh é mar dhuine.
Is i Jambudīpa a fhéadfaidh duine bronntanas Dharma a fháil agus teacht ar thuiscint ar na Ceithre Fhírinne Noble, ar an gCosán Ochtfhillte Noble agus ar deireadh thiar an tsaoirse a bhaint amach ó thimthriall na beatha agus an bháis.
Tá tagairt eile ón téacs Búdaíoch Mahavamsa, áit a gcuireann Mahinda mac an Impire Ashoka é féin in aithne don rí Sri Lankan Devanampiyatissa ó Jambudīpa, ag tagairt don fho-ilchríoch Indiach anois.
Tá sé seo Bunaithe sa Kṣitigarbha Sūtra sa Mahayana.
Jambudīpa sa chiall geopolitical
Úsáideann Ashoka an téarma Jambudīpa b’fhéidir chun a réimeas a léiriú sa 3ú haois R.Ch., déantar an téarmaíocht chéanna a athrá ansin in inscríbhinní ina dhiaidh sin mar shampla inscríbhinn Mysorean ón deichiú haois AD a chuireann síos freisin ar an réigiún, an India is dócha, mar Jambudīpa an Kuntala tír (a san áireamh na codanna thiar thuaidh de Mysore agus na codanna theas den Uachtaránacht Bombay) a bhí i gceannas ag na ríthe nava-Nanda, Gupta-kula, Mauryya; is ansin a rialaigh na Rataí é : a raibh na Chalukyas ina dhiaidh; ansin an teaghlach Kalachuryya; agus na Ballalas (Hoysala) ina ndiaidh.’’ Deirtear go sainráite eile, ag Kubatur, gur rialaigh Chandra Gupta na Naga-khanda i ndeisceart Bharata-kshetra Jambudīpa : is é seo an Nagara-khanda Seachtó den oiread sin inscríbhinní, mar atá Is cosúil gurbh é Bandanikke (Bandalike in Shimoga) an príomhbhaile.
Agus fuidher, tárla fá deara thíos adeir gurab i bpósadh inghean an rígh Kadamba do Ghuptas.
—Tuarascáil Bhliantúil Mhístéar 1886 go 1903
Is é Mount Meru (freisin Sumeru (Sanscrait) nó Sineru (Pāli) nó Kangrinboqe) an t-ainm atá ar an sliabh lárnach domhanda i gcosmeolaíocht Bhúdaíoch.
Ó thaobh na heiteolaíochta de, is é Meru (Pāli Meru) an t-ainm ceart ar an sliabh, a gcuirtear an réimír comhchosúla leis, a bhfuil an bhrí “Meru den scoth” nó “Meru iontach” mar thoradh air.
365 LÁ NUA,
365 Seans nua
Sin Jambudīpa Cruinne Cumhachtaithe
Lessons 4674 Tue10 Jan 2023
EMPOWERED JAMBUDIPA UNIVERSE
quantum universe GIF
image.png
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
Wise,Intelligent people of All Major religions in the world of ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE say Jo Jamin Sarkari Hai Woh Jamin Mae Tharkari Ho growing vegetables & Fruits🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters
After getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
48) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Haitian Creole-Klasik kreyòl,
49) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hausa-Hausa Hausa,
50) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hawaiian-Hawaiian Hawaiian,
51) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hebrew- עברית קלאסית
52) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hmong- Lus Hmoob,
53) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hungarian-Klasszikus magyar,
54) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Icelandic-Klassísk íslensku,
55) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Igbo,Klassískt Igbo,
56) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ilocano,56) Klasiko nga Ilocano
57)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Indonesian-Bahasa Indonesia Klasik,
58) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Irish-Indinéisis Clasaiceach,
59) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Italian-Italiano classico,
35) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate English,Roman,
https://www.youtube.com/watch?v=9vNPGwqR4TQ
Dr. There are two paths to the future of our food and farming. The first
path is made by walking
with nature, co-creating
and co-producing with
sensitivity, intelligence
and care with diverse
species, the living earth
and her complex web of
life. This is the path of
life which has sustained
humanity in its diversity
over millennia. Each
community and culture
has co-evolved its own distinctive path according to its climates, soils and biodiversity, and contributed to the diversity of food and farming systems. The diversity of cultures of food and agriculture are united through the common and perennial principles on which life is based. Today these common principles practised by diverse schools of ecological agriculture–organic farming, permaculture, biodynamic farming, natural farming, etc.–are referred to as Agroecology. This is the path to the future.
The second path is the industrial path based on fossil fuels and poisons. This path is the path of death. It
goes against the principles of nature and life. It violates the principle of diversity and imposes monocultures and uniformity. It violates the principle of giving back and extracts from nature and farmers, disrupting ecological sustainability and social justice. It is the path to biodiversity extinction and climate catastrophe, of destruction of small farms and displacement of farmers, and the spread of hunger, malnutrition and chronic diseases. Walking further and faster down the path of extinction is not an intelligent choice.
Ecological agriculture is an ethical, ecological and survival imperative.
Dr. Vandana Shiva is a world-renowned scholar and tireless crusader
for economic, food,
and gender justice. Dr. Shiva was trained as
a physicist, and later shifted her focus to interdisciplinary research in science, technology and environmental policy. In 1982, she founded an independent institute, the Research Foundation for Science,
Technology and Ecology, which was dedicated to high quality and independent research to address the most significant ecological and social issues of our times
in close partnership with local communities and
social movements. In 1991, she founded Navdanya, a national movement in India to protect the diversity and integrity of living resources, especially native seed, and to promote organic farming and fair trade. In 2004, in collaboration with Schumacher College, U.K., she started Bija Vidyapeeth (Earth University), an international college for sustainable living in the Doon Valley in Northern India. Time Magazine identified Dr. Shiva as an environmental “hero” in 2003 and Asia Week has called her one of the five most powerful communicators of Asia. Forbes magazine in November 2010 identified Dr. Vandana Shiva as one of the top Seven most Powerful Women on the Globe. Among her many awards are the Alternative Nobel Prize (Right Livelihood Award, 1993), Order of the Golden Ark, the UN’s Global 500 Roll of Honour, and The MIDORI Prize for Biodiversity in 2016.
https://www.youtube.com/watch?v=-EeS4SrQ8kk
Empowerment teaching with Gen-la Dekyong
Wise,Intelligent people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE say Jo Jamin Sarkari Hai Woh Jamin Mae Tharkari Ho by growing vegetables & Fruits🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters
to live like free birds 🦅 to overcome Hunger on Good Earth and SPACE. After getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
We were in ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE JAMBUDIPA
https://youtu.be/4sYDFouwtwI
The Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form realm), and Ārūpyadhātu (Formless realm).
In the Kāmadhātu is located Mount Sumeru which is said to be surrounded by four island-continents.
“The southernmost island is called Jambudīpa”. The other three continents of Buddhist accounts around Sumeru are not accessible to humans from Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth, its
outspreading branches fifty yojanas in length, its shade one hundred
yojanas in extent and its height one hundred yojanas (Vin.i.30;
SNA.ii.443;
Vsm.i.205f; Sp.i.119, etc.)
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The continent is ten thousand yojanas in extent; of these ten thousand, four thousand are covered by the ocean, three thousand by the Himālaya mountains, while three thousand are inhabited by men (SNA.ii.437; UdA.300).
Jambudīpa is the region where the humans live and is the only place where a being may become enlightened by being born as a human being.
It is in Jambudīpa that one may receive the gift of Dharma and come to understand the Four Noble Truths, the Noble Eightfold Path and ultimately realize the liberation from the cycle of life and death.
Another reference is from the Buddhist text Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to the Sri Lankan king Devanampiyatissa as from Jambudīpa, referring to what is now the Indian subcontinent.
This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense
The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd century BC, same terminology is then repeated in subsequent inscriptions for instance Mysorean inscription from the tenth century AD which also describes the region, presumably India, as Jambudīpa the Kuntala country (which included the north-western parts of Mysore and the southern parts of the Bombay Presidency) was ruled by the nava-Nanda, Gupta-kula, Mauryya kings ; then the Rattas ruled it : after whom were the Chalukyas; then the Kalachuryya family; and after them the (Hoysala) Ballalas.’’ Another, atKubatur, expressly states that Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra of Jambudīpa : this is the Nagara-khanda Seventy of so many inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have been the chief town.
And fuidher, a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
—Annual Report Of Mysore 1886 To 1903
Mount Meru (also Sumeru (Sanskrit)or Sineru (Pāli) or Kangrinboqe) is the name of the central world-mountain in Buddhist cosmology.
Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-, resulting in the meaning “excellent Meru” or “wonderful Meru”.
365 NEW DAYS,
365 NEW CHANCES
That’s Empowered Jambudīpa UNIVERSE
48) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Haitian Creole-Klasik kreyòl,
49) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hausa-Hausa Hausa,
50) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hawaiian-Hawaiian Hawaiian,
51) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hebrew- עברית קלאסית
52) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hmong- Lus Hmoob,
53) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hungarian-Klasszikus magyar,
54) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Icelandic-Klassísk íslensku,
55) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Igbo,Klassískt Igbo,
56) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ilocano,56) Klasiko nga Ilocano
57)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Indonesian-Bahasa Indonesia Klasik,
58) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Irish-Indinéisis Clasaiceach,
59) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Italian-Italiano classico,
At
present, the EC’s VVPAT auditing is restricted to one randomly chosen
polling booth per constituency. In a recent essay, K. Ashok Vardhan
Shetty , a former IAS officer, demonstrates that this sample size will
fail to detect faulty EVMs 98-99% of the time. He also shows that VVPATs
can be an effective deterrent to fraud only on the condition that the
detection of even one faulty EVM in a constituency must entail the VVPAT
hand-counting of all the EVMs in that constituency. Without this
proviso, VVPATs would merely provide the sheen of integrity without its
substance.
The third criterion is secrecy. Here too, EVMs
disappoint. With the paper ballot, the EC could mix ballot papers from
different booths before counting, so that voting preferences could not
be connected to a given locality. But with EVMs, we are back to
booth-wise counting, which allows one to discern voting patterns and
renders marginalised communities vulnerable to pressure. Totaliser
machines can remedy this, but the EC has shown no intent to adopt them.
So,
on all three counts — transparency, verifiability and secrecy — EVMs
are flawed. VVPATs are not the answer either, given the sheer magnitude
of the logistical challenges. The recent track record of EVMs indicates
that the number of malfunctions in a national election will be high. For
that very reason, the EC is unlikely to adopt a policy of hand-counting
all EVMs in constituencies where faulty machines are reported, as this
might entail hand-counting on a scale that defeats the very purpose of
EVMs. And yet, this is a principle without which the use of VVPATs is
meaningless.
Unjustified suspicions
Despite these issues, EVMs
continue to enjoy the confidence of the EC, which insists that Indian
EVMs, unlike the Western ones, are tamper-proof. But this is a matter of
trust. Even if the software has been burnt into the microchip, neither
the EC nor the voter knows for sure what software is running in a
particular EVM. One has to simply trust the manufacturer and the EC. But
as the German court observed, the precondition of this trust is the
verifiability of election events, whereas in the case of EVMs, “the
calculation of the election result is based on a calculation act which
cannot be examined from outside”.
While it is true that the
results come quicker and the process is cheaper with EVMs as compared to
paper ballot, both these considerations are undeniably secondary to the
integrity of the election. Another argument made in favour of the EVM
is that it eliminates malpractices such as booth-capturing and
ballot-box stuffing. In the age of the smartphone, however, the
opportunity costs of ballot-box-stuffing and the risk of exposure are
prohibitively high. In contrast, tampering with code could accomplish
rigging on a scale unimaginable for booth-capturers. Moreover, it is
nearly impossible to detect EVM-tampering. As a result, suspicions of
tampering in the tallying of votes — as opposed to malfunction in
registering the votes, which alone is detectable — are destined to
remain in the realm of speculation. The absence of proven fraud might
save the EVM for now, but its survival comes at a dangerous cost — the
corrosion of people’s faith in the electoral process.
Yet there
doesn’t have to be incontrovertible evidence of EVM-tampering for a
nation to return to paper ballot. Suspicion is enough, and there is
enough of it already. As the German court put it, “The democratic
legitimacy of the election demands that the election events be
controllable so that… unjustified suspicion can be refuted.” The
phrase “unjustified suspicion” is pertinent. The EC has always
maintained that suspicions against EVMs are unjustified. Clearly, the
solution is not to dismiss EVM-sceptics as ignorant technophobes.
Rather, the EC is obliged to provide the people of India a polling
process capable of refuting unjustified suspicion, as this is a basic
requirement for democratic legitimacy, not an optional accessory.
sampath.g@thehindu.co.in
Jagatheesan Chandrasekharan, [Dec 30, 2022 at 9:05 AM]
A
/ One cannot describe Bhakti movement in a single category. The Bhakti
movement has several aspects. On the one side, there was dissent against
the established order of things in relation to the Vedic practice. At
the same time, there was considerable conformism to the Puranic kind of
religion. If you look at the songs of these saints — Saiva Nayanars and
Vaishnava Alwars — most of them are addressed to Puranic deities, who
are consecrated at temples.
A / In a paper which I along with my
Professor M.G.S. Narayanan published some 45 years ago, we argued that
the Bhakti movement was propagation of the temple cult, which meant the
propagation of the kind of ideology represented by the landed magnates
who were managing the temples. So, a new social formation was coming
into existence and this was the ideological justification for that. The
Bhakti movement was not this or that but it was this, that and the
others. You cannot give a single explanation for the movement. But the
Bhakti movement further developed more conformists. Brahminical
orthodoxy is also the child of Bhakti movement. What began by breaking
fences eventually ended up building walls.
Q / What is your view on
the argument that the writing of the history of India should start from
the south and not from the north?
A / This question comes only when
you accept the notion of India. If you accept the notion of India, you
could ask whether it should start from north India or south India. When
does this notion of India come into existence? Let us say in the 19th
century, with the Indian national movement during the British rule.
Before that, there was no India. Then, what Indian history are you
talking about?
LESSONS
from
Rector
JCMesh J Alphabets Letter Animation ClipartMesh C Alphabets Letter Animation Clipart
7,117 languages are spoken today.
That number is constantly in flux, because we’re learning more about the
world’s languages every day. And beyond that, the languages themselves
are in flux.
They’re living & dynamic,spoken by communities whose lives are
shaped by our rapidly changing world.
This is a fragile time: Roughly 0%
of languages are now endangered, often with less than 1,000 speakers
remaining.
Meanwhile, just 23 languages account for more than half the world’s population.according to https://gulfnews.com/…/census-more-than-19500-languages…
When
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as Classical Eternal,Glorified,Friendly,Benevolent,CompassionateMagahi Magadhi/
Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chandaso language/
Magadhi Prakrit,Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Hela Basa (Hela Language),
Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Pāḷi which are the same.
Eternal,Glorified,Friendly,Benevolent,Compassionate ONE Buddha spoke in
Eternal,Glorified,Friendly,Benevolent,Compassionate Magadhi. All
the 7,139 languages and dialects are off shoot of Classical ETERNAL AND
Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi. Hence all
of them are Classical Eternal,Glorified,Friendly,Benevolent,Compassionate in nature (Prakrit) of Human Beings, just like all other
living speices have their own natural
languages for communication. 138 languages are translated by
https://translate.google.comin
01) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi,
02) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chandaso language,
03) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magadhi Prakrit,
04) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Hela Basa (Hela Language),
05) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Classical Pāḷi
06)Classical Classical Eternal,Glorified,Friendly,Benevolent,CompassionateDevanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
07) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Cyrillic
08) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Afrikaans– Klassieke Afrikaans
09) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Albanian-Shqiptare klasike,
10) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Amharic-አንጋፋዊ አማርኛ,
11) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Arabic-اللغة العربية الفصحى
12) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Armenian-դասական հայերեն,
13) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Assamese-ধ্ৰুপদী অসমীয়া
14) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Aymara 14) Aymara clásico
15) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Azerbaijani- Klassik Azərbaycan,
16)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate
Basque- Euskal klasikoa,16) Euskara klasikoa- Euskal klasikoa,
17)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Belarusian-Класічная беларуская,17) Класічная беларуска-класічная
беларуская,
18) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bengali-ক্লাসিক্যাল বাংলা,18) ধ্রুপদী বাংলা-ক্লাস বাংলা
19) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bhojpuri 19) शास्त्रीय भोजपुरी के बा
20) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate शास्त्रीय भोजपुरी के बाBosnian-Klasični bosanski,20) Klasični bosanski-Klasični bosansk
21)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bulgarian
22) Classical Classical Eternal,Glorified,Friendly,Benevolent,CompassionateCatalan-Català clàssic
23) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Cebuano-Klase sa Sugbo,
24) Classical Classical Eternal,Glorified,Friendly,Benevolent,CompassionateChichewa-Chikale cha Chichewa,
25) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Simplified)-古典中文(简体),
26) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Traditional)-古典中文(繁體),
27) Classical Classical Eternal,Glorified,Friendly,Benevolent,CompassionateCorsican-Corsa Corsicana,
28) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Croatian-Klasična hrvatska,
29)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Czech-Klasická čeština
30) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Danish-Klassisk dansk,Klassisk dansk,
31) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dhivehi,31) ކްލާސިކަލް ދިވެހި
32) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dogri, 32) शास्त्रीय डोगरी
33) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dutch- Klassiek Nederlands,
34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,
35) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Esperanto-Klasika Esperanto,
36) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Estonian- klassikaline eesti keel,
37) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ewe,37) Klasik Ewe
38) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Filipino klassikaline filipiinlane,
39) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Finnish- Klassinen suomalainen,39) Klassinen iankaikkinen ja LOISTAVA YSTÄVÄLLINEN HYVÄKSYMÄÄRÄINEN suomalainen- Klassinen suomalainen,
40) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE French- Français classique,40) Classique ÉTERNEL ET GLORIFIÉ AMICAL BIENVEILLANT COMPATISSANT French- Français classiqu
41) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Frisian- Klassike Frysk,41) Klassike ivich en ferhearlike FREINLIK GEWYNDIG BINNE FERGESE Frysk- Klassike Frysk,
42) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Galician-Clásico galego,42) Clásico ETERNO E GLORIFICADO AMIGO BENEVOLENTE COMPASIONADO Galego-Clásico galego,
43) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Georgian-კლასიკური ქართული,43) კლასიკური მარადიული და განდიდებული მეგობრული კეთილგანწყობილი თანამგრძნობი ქართული-კლასიკური ქართული,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE German- Klassisches Deutsch,45) Κλασικός ΑΙΩΝΙΟΣ ΚΑΙ ΔΟΞΑΜΕΝΟΣ ΦΙΛΙΚΟΣ ΕΥΘΥΜΕΝΟΣ ΕΛΛΗΝΙΚΟΣ-Κλασσικά Ελληνικά,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEGreek-Κλασσικά Ελληνικά,45) Κλασικός ΑΙΩΝΙΟΣ ΚΑΙ ΔΟΞΑΜΕΝΟΣ ΦΙΛΙΚΟΣ ΕΥΘΥΜΕΝΟΣ ΕΛΛΗΝΙΚΟΣ-Κλασσικά Ελληνικά,
46) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Guarani,46) Guaraní clásico46) Clásico ETERNAL Y GLORIFICADO AMIGOS BENEVOLENTE COMPASINADO Guarani,46) Guaraní clásico
47) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Gujarati-ક્લાસિકલ ગુજરાતી,47) ક્લાસિકલ શાશ્વત અને ગૌરવપૂર્ણ મૈત્રીપૂર્ણ પરોપકારી દયાળુ ગુજરાતી- કલાસિકલ ગુજરા
48) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Haitian Creole-Klasik kreyòl,
49) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hausa-Hausa Hausa,
50) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hawaiian-Hawaiian Hawaiian,
51) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hebrew- עברית קלאסית
52) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hmong- Lus Hmoob,
53) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hungarian-Klasszikus magyar,
54) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Icelandic-Klassísk íslensku,
55) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Igbo,Klassískt Igbo,
56) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ilocano,56) Klasiko nga Ilocano
57)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Indonesian-Bahasa Indonesia Klasik,
58) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Irish-Indinéisis Clasaiceach,
59) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Italian-Italiano classico,
60) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Japanese-古典的なイタリア語,
61) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Javanese-Klasik Jawa,
62) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
63) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kazakh-Классикалық қазақ,
64) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Khmer- ខ្មែរបុរាណ,
65) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kinyarwanda
66) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Konkani,66) शास्त्रीय कोंकणी
67) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Korean-고전 한국어,
68) Classical Krio,ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE 68) Krio we dɛn kɔl Krio
69) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kurdish (Kurmanji)-Kurdî (Kurmancî),
70) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kyrgyz-Классикалык Кыргыз,
71) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lao-ຄລາສສິກລາວ,
72) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latin-LXII) Classical Latin,
73) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latvian-Klasiskā latviešu valoda,
74) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lingala,74) Lingala ya kala,
75) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lithuanian-Klasikinė lietuvių kalba,
76) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,76) Oluganda olw’edda
77) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,77) Oluganda olw’edda
78) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luxembourgish-Klassesch Lëtzebuergesch,
79)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Macedonian-Класичен македонски,
80)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maithili,80) शास्त्रीय मैथिली
81) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malagasy,класичен малгашки,
82) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malay-Melayu Klasik,
83) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malayalam-ക്ലാസിക്കൽ മലയാളം,
84) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maltese-Klassiku Malti,
85) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maori-Maori Maori,
86) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Marathi-क्लासिकल माओरी,
87) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Meiteilon (Manipuri),꯹꯰) ꯀ꯭ꯂꯥꯁꯤꯀꯦꯜ ꯃꯦꯏꯇꯦꯏꯂꯣꯟ (ꯃꯅꯤꯄꯨꯔꯤ) ꯴.
88) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mizo,88) Classical Mizo a ni
89) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mongolian-Сонгодог Монгол,
90) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),
91) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Nepali-शास्त्रीय म्यांमार (बर्मा),
92) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Norwegian-Klassisk norsk,
93) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Odia (Oriya)
94) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Oromo,94) Afaan Oromoo Kilaasikaa
95) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pashto- ټولګی پښتو
96) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Persian-کلاسیک فارسی
97)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Polish-Język klasyczny polski,
98) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Portuguese-Português Clássico,
99) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
100) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Quechua,100) Quechua clásico
101) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Romanian-Clasic românesc,
102) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Russian-Классический русский,
103) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Samoan-Samoan Samoa
104) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sanskrit छ्लस्सिचल् षन्स्क्रित्
105) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Scots Gaelic-Gàidhlig Albannach Clasaigeach,
106)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sepedi,106) Sepedi sa Kgale
107) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Serbian-Класични српски,
108) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sesotho-Seserbia ea boholo-holo,
109) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Shona-Shona Shona,
110) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sindhi,
111)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sinhala-සම්භාව්ය සිංහල,
112) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovak-Klasický slovenský,
113) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovenian-Klasična slovenska,
114) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Somali-Soomaali qowmiyadeed,
115) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Spanish-Español clásico,
116) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sundanese-Sunda Klasik,
117) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swahili,Kiswahili cha Classical,
118) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swedish-Klassisk svensk,
119) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tajik-тоҷикӣ классикӣ,
120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
121) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tatar
122) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Telugu- క్లాసికల్ తెలుగు,
123) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Thai-ภาษาไทยคลาสสิก,
124) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tigrinya,124) ክላሲካል ትግርኛ
125) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tsonga,125) Xitsonga xa xikhale
126) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkish-Klasik Türk,
127)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkmen
128) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Twi,128) Twi a wɔde di dwuma wɔ tete mmere mu
129)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ukrainian-Класичний український,
130) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Urdu- کلاسیکی اردو
131) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uyghur,
132) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uzbek-Klassik o’z,
133) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Vietnamese-Tiếng Việ,
134) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Welsh-Cymraeg Clasurol,
135) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEXhosa-IsiXhosa zesiXhosa,
136) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yiddish- קלאסישע ייִדיש
137) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yoruba-Yoruba Yoruba,
138) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Zulu-I-Classical Zulu
inLuxury white glass monk phra buddha sleeping meditation for pray concentration composed release. colorful background.
Lord Buddha🙏🏻❤️ 💫ॐ…..z❤️NSpiceC🌶🦋08April2019~*💕 ⭐️
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Lessons 4672 Sun 8 Jan 2023 EMPOWERED JAMBUDIPA UNIVERSE NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,
grows vegetables &
Fruits Plants in pots which tastes the same for all including haters to live
like free birds to overcome Hunger on Good Earth and SPACE.
After
getting up at 3:45 AM take bath and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
We were in
ETERNAL,GLORIFIED,FRIENDLY,BEN
We are in
ETERNAL,GLORIFIED,FRIENDLY,BEN
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BEN
Lessons 4671 Sat 7 Jan 2023 EMPOWERED JAMBUDIPA UNIVERSE NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,
grows vegetables &
Fruits Plants in pots which tastes the same for all including haters to live
like free birds to overcome Hunger on Good Earth and SPACE.
After
getting up at 3:45 AM take bath and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
We were in
ETERNAL,GLORIFIED,FRIENDLY,BEN
We are in
ETERNAL,GLORIFIED,FRIENDLY,BEN
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BEN
Jagatheesan Chandrasekharan, [06-Jan-2023 at 7:08:12 AM]:
When
a disciple of the noble ones discerns aging & death, the
origination of aging & death, the cessation of aging & death,
and the way of practice leading to the cessation of aging & death,
then he is a person of right view… who has arrived at this true
Dhamma.
“And what is aging & death? What is the origination
of aging & death? What is the cessation of aging & death? What
is the way of practice leading to the cessation of aging & death?
“Whatever
aging, decrepitude, brokenness, graying, wrinkling, decline of
life-force, weakening of the faculties of the various beings in this or
that group of beings, that is called aging. Whatever deceasing, passing
away, breaking up, disappearance, dying, death, completion of time,
break up of the aggregates, casting off of the body, interruption in the
life faculty of the various beings in this or that group of beings,
that is called death. This aging & this death are called aging &
death.
From the origination of birth comes the origination of
aging & death. From the cessation of birth comes the cessation of
aging & death. And the way of practice leading to the cessation of
aging & death is just this very noble eightfold path: right view,
right resolve, right speech, right action, right livelihood, right
effort, right mindfulness, right concentration.
“Now, when a
disciple of the noble ones discerns aging & death, the origination
of aging & death, the cessation of aging & death, and the way of
practice leading to the cessation of aging & death in this way,
when — having entirely abandoned passion-obsession, having abolished
aversion-obsession, having uprooted the view-&-conceit obsession ‘I
am’; having abandoned ignorance & given rise to clear knowing — he
has put an end to suffering & stress right in the here-&-now, it
is to this extent, too, that a disciple of the noble ones is a person
of right view… who has arrived at this true Dhamma.
- MN 9 Sammaditthi Sutta: Right View
https://www.accesstoinsight.org/tipitaka/mn/mn.009.than.html
Jagatheesan Chandrasekharan, [06-Jan-2023 at 10:57:08 AM]:
With
the tranquil mind investigate the meditation subject which is the body,
from the top of the head to the soles of the feet, then back to the
head. Do this over and over again. Look at and see the hair of the head,
hair of the body, the nails, teeth and skin. In this meditation we will
see that this whole body is composed of four ‘’elements’: earth, water,
fire and wind.The hard and solid parts of our body make up the earth
element; the liquid and flowing parts, the water element. Winds that
pass up and down our body make up the wind element, and the heat in our
body, the fire element.
Taken together, they compose what we call a
‘’human being'’. However, when the body is broken down into its
component parts, only these four elements remain. The Buddha taught that
there is no ‘’being'’ per se, no human, no Thai, no Westerner, no
person, but that ultimately, there are only these four elements. We
assume that there is a person or a ‘’being'’ but, in reality, there
isn’t anything of the sort.
…
Lessons 4670 Fri 6 Jan 2023 JAMBUDIPA UNIVERSE NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,
grows vegetables &
Fruits Plants in pots tastes the same for all including haters to live
like free birds to overcome Hunger on Good Earth and SPACE.
After
getting up at 3:45 AM take bath and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
We were in
ETERNAL,GLORIFIED,FRIENDLY,BEN
We are in
ETERNAL,GLORIFIED,FRIENDLY,BEN
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BEN
Powerful men Empowerment Slogans, Taglines & Phrases
40+ Catchy Men Empowerment Slogans List, Phrases, Taglines & Names Jan 2023
January’s top men empowerment slogan list. Ideas, men empowerment sayings, phrases, names & taglines with picture examples.
Advertising Men Empowerment
Here we’ve best men empowerment slogan ideas, taglines, business mottos and sayings we could find.
The
results compiled are acquired by taking your search “men empowerment”
and breaking it down to search through our database for relevant
content.
1 To be healthy as a whole, Men tell wellness plays a role
Men tell Health Slogans
2 A healthy body should include, men tell wellness and positive mood
3 It is those of us who have been broken that become experts at mending.
4 Men tell illness is not a choice, but recovery is.
5 To be healthy as a whole, Men tell wellness plays a role.
6 Men tell illness is not a personal failure.
Men Empowerment Nouns
Gather ideas using men empowerment nouns to create a more catchy and original slogan.
Men nouns: hands, manpower, workforce, personnel, force, work force
Empowerment nouns: authorization, management, direction, authorisation
Men Empowerment Rhymes
Slogans that rhyme with men
empowerment are easier to remember and grabs the attention of users.
Challenge yourself to create your own rhyming slogan.
Words
that rhyme with Men: airmen, gen, den, bren, light pen, penh,
clergymen, chretien, chen, penne, shenzhen, brood hen, shen, lpn, hen,
glen, gunmen, almaden, heath hen, sdn, en, denn, then again, and then,
then, splen, ben, fen, comedienne, biogen, ren, plzen, but then, tenn,
yen, wen, ten, wren, once again, yuen, phren, bullpen, again, cayenne,
winter wren, thegn, tenne, ken, senn, madeleine, minutemen, cheyenne, n,
guinea hen, len, parisienne, henn, duchenne, time and again, marsh hen,
handymen, businessmen, now and again, pen, phen, sten, benne, sven,
adrienne, when, phnom penh, antenne, fountain pen, jen, behn, fenn, now
and then, henne, nexgen, benn, cnn, asean, middlemen, chien, big ben,
turkmen, venn, gren, glenn, amen, sen, playpen, nguyen, tien, renne,
kren, gwen, maori hen, zen, penn
Words that rhyme with Empowerment: tower mint
7 There is no shame in taking medication for men tell illness , do whatever works for you.
8 To be healthy as a whole, your men tell health plays a very vital role.
9 Don’t ignore your men tell health, it is as bad as a cancer.
10 Never do something which exploits your Men tells peace.
11 Money is important but not more then your Men tell health.
12 You Men tell illness doesn’t define you but your fight with it will definitely do it.
13 Men tell illness doesn’t make you weak, the fight with it makes you strong.
14 Lets learn to talk about Men tell health and take a step forward as a society.
15 The best medication for Men tell illness is to make them feel comfortable about it.
16 We take care of our dental health but not our Men tell health.
17 Men tell illness doesn’t change you. You are still who you were.
18 Men tell illness is not contagious. You won’t catch it by being kind.
19 Men tell illness doesn’t define you it rather refines you.
20 Men tell health is preserved wealth.
21 Men tell illness is not equal to failure
22 Ignoring men tell illness is a big blunder
23 Peace of mind allows positive men tell health
24 Men tell health first money second
25 Communication makes you men telly fit
Advantages for Men
Calling Men tell asylum
not
Women tell asylums
You have Man power but not
Woman power
Man agement
no
Woman agement
Man ki Baath
no
Woman ki Baath
Mental lity
no
Womental lity
Man Ja for kites
no
Woman Ja
Man dir
no
Woman dir
Man tra
no
Woman tra
Man Mohan
no
Woman Mohan
Lessons 4669 Thu 5 Jan 2023 JAMBUDIPA UNIVERSE NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,
grows vegetables &
Fruits Plants in pots to live
like free birds to overcome Hunger on Good Earth and SPACE.
After
getting up at 3:45 AM take bath and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
We were in
ETERNAL,GLORIFIED,FRIENDLY,BEN
We are in
ETERNAL,GLORIFIED,FRIENDLY,BEN
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BEN
Powerful Women Empowerment Slogans, Taglines & Phrases
in
https://duckduckgo.com/?q=Jambudipa%20Universe&iax=images&ia=images&iai=https://www.iskcon-truth.com/bhu-mandala/greater-earth-plane/04000000.png&atb=v354-1
Powerful Women Empowerment Slogans, Taglines & Phrases
Catchy Women Empowerment Slogans