Lesson 4688 Tue 24 Jan 2023
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
quantum universe GIF
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
This is for BODY
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
grows vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 &
Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters to live
like free birds 🦅 to overcome Hunger on Good Earth and SPACE.
After
getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
Luxury white glass monk phra buddha sleeping meditation for pray concentration composed release. colorful background.
Lord Buddha🙏🏻❤️ 💫ॐ…..z❤️NSpiceC🌶🦋08April2019~*💕 ⭐️
34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
This is for BODY
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
UNIVERSE grows vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 & Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴
which tastes the same for all including haters to live like free birds 🦅
to overcome Hunger on Good Earth and SPACE.After getting up at 3:45 AM
take bath & do Buddhists Patanjali Yogic Meditation inhaling &
exhaling in all positions of the body.
Do Meditative Mindful Swimming
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
EMPOWERED JAMBUDIPA Maha Mayawati ji said she will bring back Ashokan
rule Jambudīpa is also known as Jambusanda which grows Jambu-tree
derives its name from the (Naga) which grows there to represent his
realm in 3rd century BC
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste leader and former Uttar Pradesh chief minister
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha Mayawati said that rival parties are using all tricks to stop BSP from coming to power.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati also raised concerns over the use of Electronic Voting
Machines. “Since 1984, ballot paper use, the vote percentage not
decreased. With the use of EVM, the party voting percentage has gone
down. In various countries the EVM had been withdrawn and ballot papers
is being used. It’s the work of the EVM that BSP vote has decreased. I
have urged the Election Commission to use ballot paper,” she said.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati said that her BSP won’t forge an alliance with any party for
the upcoming state elections or the 2024 national polls.
“The BSP
will not form alliance with any party in the Rajasthan,Chhattisgarh and
Karnataka assembly election as well as the 2024 Lok Sabha election,”
she said.
She also launched a fresh attack against the Foreigners
kicked out from Bene Israel, Tibet, Africa, Western Europe, Eastern
Germeny, South Russia, Eastern Europe,Hungary chitpavan brahmin
Rowdy
Swayam Sevaks number one terrorists practicing hatred, anger, jealousy,
delusion, stupidity which are defilement of the mind requiring mental
treatment at mental asylums for the saffron party
“Due to wrong
policies of the BJP government the people are facing natural disaster,”
she further said in an apparent reference to the sinking of the
Joshimath town in Uttarakhand.
“The central agencies have been politicized,” the
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
leader said.
She
also targeted the Congress and SP: “The reservation for the OBC, SC/ST
is not being implemented by the BJP government. The Congress and
Samajwadi Party has also cheated the OBC, SC and ST community.”
Mayawati celebrates 67th birthday, optimistic for 2024
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, the head of the Bahujan Samaj Party (BSP) and
four-time chief minister of Uttar Pradesh, was born on 15 January 1956
in Delhi in a
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Awakened Aboriginal Scheduled Caste family.
Besides
being among the most important political leaders of Uttar Pradesh, she
is a Empowered Awakened Aboriginal Scheduled Caste icon and her clout
extends far beyond the boundaries of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Aboriginal Scheduled Caste Prabuddha Bharat’s most populous state.
——–1
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati had a simple childhood, and her father, Prabhu Das,
was employed with the post office. She secured her bachelor’s degree in
arts from Kalindi Women’s College, and a law degree from Campus Law
Centre, Delhi University. She also did a B.Ed. from Ghaziabad.
In September 1977, during a conference on
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste organised by the Janata Party’s Raj Narain, who had defeated
Indira Gandhi in the Lok Sabha polls from Rae Bareilly, repeatedly
referred to
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled Castes as Harijans.
This angered the young
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, who was present at the event. As the journalist
Bhupesh Bhandari wrote in the Business Standard in December 2011:
“Even
in those early days she used to find the term [Harijan], coined by
Mahatma Gandhi, condescending and thus hugely offensive. She walked up
to the stage and tore into Raj Narain. A couple of months later, on a
cold
winter night,
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Manyawar Kanshi Ram [founder of the BSP] visited her at home.
The
burly Sikh [his family belonged to a Empowered Awakened Aboriginal
Scheduled Caste community but had converted to Sikhism] had quit his
government job to fight the cause of the Empowered Awakened Aboriginal
Scheduled Caste community.
He reportedly told her that if she
followed him, one day she would be giving orders to IAS officers. It was
a prediction that would come true.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Manyawar Kanshi Ram founded the BSP in 1984,he made
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,C Empowered Aboriginal of
JAMBUDIPA Maha Mayawati a member of his core team.
This is
Jambudīpa a name often used to describe the territory of Greater
Prabuddha BHARAT in Ancient sources.The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient cosmogony.
The term Jambudvipa was used by Ashoka to represent his Aboriginal realm.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Indian subcontinent. In its center is a
gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti.
They are grouped round Mount Sumeru.In Jambudīpa is Himavā with its eighty-four thousand peaks,its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length, its shade one hundred yojanas in
extent and its height one hundred yojanas
On account of this
tree, Jambudīpa is also known as Jambusanda .The continent is ten
thousand yojanas in extent; of these ten thousand,four thousand are
covered by the ocean, three thousand by the Himālaya mountains, while
three thousand are inhabited by men
Jambudīpa is the region where
the humans live and is the only place where a being may become awakened
by being born as a human being.
It is in Jambudīpa that one may
receive the gift of Dhamma and come to understand the Four Noble Truths,
the Noble Eightfold Path and ultimately
realize the liberation from the cycle of life and death.
Another
reference is from the Buddhist text Mahavamsa, where the emperor
Ashoka’s son Mahinda introduces himself to the Sri Lankan king
Devanampiyatissa as from Jambudīpa, referring to what is now the
Prabuddha Bharatian subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.
——————-2
Jambudīpa in geopolitical sense
The
term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent inscriptions
for instance Mysorean inscription from the tenth century AD which also describes the region, presumably India, as Jambudīpa.
‘the
Kuntala country (which included the north-western parts of Mysore and
the southern parts of the Bombay Presidency) was ruled by the
nava-Nanda,
Gupta-kula,Mauryya kings ;then the Rattas ruled it :
after whom were the Chalukyas; then the Kalachuryya family; and after
them the (Hoysala) Ballalas.’Another, at Kubatur,expressly states that
Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra
of Jambudīpa :
this is the Nagara-khanda Seventy of so many
inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have
been the chief town.
And further,a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
Report Of Mysore
Mount
Meru (also Sumeru (Sanskrit) or Sineru (Pāli) or Kangrinboqe) is the
name of the central world-mountain in Buddhist cosmology.
Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-,
resulting in the meaning “excellent Meru” or “wonderful Meru”.
EMPOWERED JAMBUDIPA UNIVERSE
Jambudīpa
(Jpn: 閻浮提 Enbudai) one of the four continents, which is situated to the
south of Mount Meru.) is is located in the south and is the dwelling of
ordinary human beings.
Its shape is trapezoidal or resembling the shape of an axe-head. It is the human world in which we live.
It is said to be shaped “like a cart”, or rather a blunt-nosed triangle with the point facing south.
(This description probably echoes the shape of the coastline of southern Prabuddha Bharat.
Karnataka
Jambudvipa in geopolitical sense
The
term Jambudvipa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent
inscriptions for instance Mysorean inscription from the tenth century AD
which also describes the region, presumably Prabuddha Bharat as
Jambudvipa.
‘ the Kuntala country (which included the
north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda, Gupta-kula, Mauryya kings ;
then the Rattas ruled it : after whom were the Chalukyas; then the
Kalachuryya family;
After them the (Hoysala) Ballalas.
Jambudīpa)
is a name often used to describe the territory of Greater Prabuddha
Bharat in Ancient Indian sources. The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient Prabuddha Bharatian
cosmogony.
The term Jambudvipa was used by Ashoka to represent
his realm in the third century BCE.The same terminology was used in
subsequent texts, for instance Kannada inscriptions from the tenth
century CE which also described the region, presumably Ancient Prabuddha
Bharat,as Jambudipa
The Prakrit name Jambudīpasi for “Prabuddha Bharat ” in the Sahasram Minor Rock Edict of Ashoka, circa 250 BCE (Brahmi script).
It
is 10,000 yojanas in extent (Vibhajyavāda tradition) or has a perimeter
of 6,000 yojanas (Sarvāstivāda tradition) to which can be added the
southern coast of only 3 1⁄2 yojanas’ length.
The continent takes
its name from a giant Jambu tree (Syzygium cumini), 100 yojanas tall,
which grows in the middle of the continent.
Every continent has one of these giant trees.
All Awakened One Buddhas appear in Jambudīpa
The
people here are five to six feet tall and their length of life varies
between 10 to power 140 years (Asankya Aayu) and 10 years.
“Since this continent is adorned by a k km Jambubriksha jambu tree, it is known as the ‘Continent of Jambu’, or Jambudīpa.
The jambu tree is presumed by some to be the rose-apple tree (Eugenia jambolana).
More recent scholarship suggests that it may be a variety of plum.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
——-3
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth,
its
outspreading branches fifty yojanas in length, its shade one
hundredyojanas in extent and its height one hundred yojanas (Vin.i.30;
SNA.ii.443;
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,four
thousand are covered by the ocean,three thousand by the Himālaya
mountains,while three thousand are inhabited by men Jambudīpa is the
region where the humans live and is the only place where a being may
become enlightened by being born as a human being.
This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd century BC,
same terminology is then repeated in subsequent inscriptions for instance
Mysorean
inscription from the tenth century AD which also describes the
region,presumably India,as Jambudīpa.the Kuntala country (which included
the north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda,Gupta-kula,Mauryya kings
then the Rattas ruled it :after whom were the Chalukyas; then the
Kalachuryya
family; and after them the (Hoysala) Ballalas.’’ Another, at Kubatur,
expressly states that Chandra Gupta ruled the Naga-khanda in the south
of the Bharata-kshetra of Jambudīpa :
this is the Nagara-khanda
Seventy of so many inscriptions,of which Bandanikke(Bandalike in
Shimoga)seems to have been the chief town.And fuidher, a record to be
noticed below says that the daughters of the Kadamba king were given in
marriage to the Guptas. Annual Report Of Mysore
Mount Meru (also
Sumeru (Sanskrit)or Sineru (Pāli) or Kangrinboqe) is the name of the
central world-mountain in Buddhist cosmology.
Etymologically, the
proper name of the mountain is Meru (Pāli Meru), to which is added the
approbatory prefix su-, resulting in the meaning “excellent Meru” or
“wonderful Meru”.
——4
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels:Kāmadhātu (Desire realm),Rūpadhātu (Form
realm),& Ārūpyadhātu (Formless realm).In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa. Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Prabuddha Bharatian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa,
one of the four Mahādīpas, or great continents, which are included in
the Cakkavāla and are ruled by a Cakkavatti. They are grouped round
Mount Sumeru.
In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length,
its shade one hundred yojanas in extent and its height one hundred yojanas (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, etc.)
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,
four thousand are covered by the ocean, three thousand by the Himālaya
mountains, while three thousand are inhabited by men (SNA.ii.437;
UdA.300).
Jambudvīpa is the region where the humans live and is
the only place where a being may become enlightened by being born as a
human being.
It is in Jambudvīpa that one may receive the gift of
Dharma and come to understand the Four Noble Truths, the Noble
Eightfold Path and ultimately realize the liberation from the cycle of
life and death.
Another reference is from the Buddhist text
Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to
the Sri Lankan king Devanampiyatissa as from Jambudvipa, referring to
what is now the Indian subcontinent. This is Based In the Kṣitigarbha
Sūtra in the Mahayana.
According to a Survey, If Jains in India Go from 0.3% to 3% then we will overtake America & China.
So let’s us talk about some FACTS :
● National Avg Literacy Rate 65%, Jains Avg Literacy Rate 94%.
● Female National Avg Literacy Rate 54%, Jains Female Avg Literacy Rate 91%.
● 50% of the Total CAs are Jains.
● According to Forbes, Jains are the Wealthiest People of India & Belgium.
● Jains are 0.3% of the Indian Population but pay 24% of Income Tax. [In 2009 Jains have paid even 42% of Income Tax]
● Jains Contribute 25% towards National Development.
● 65% of Diamond & Gold business in the World are done by Jains.
● 62% Charity is done by Jains.
● 46% Stock brokers are Jains.
● 33% of the Airline Industry is controlled by Jains.
● 20% of the Pharmaceuticals & Textiles are controlled by Jains.
● Jains have the Highest Life Expectancy of 71 age.
● Out of 16,000 Gaushalas 9,600 are run by Jains.
● Alber Einstein once said that I don’t know Whether there is reincarnation or not but if it happens then I want to be a Jain.
●
According to Annual Summit of World Environment Committee, Germany in
2010 “If We have to Save the Earth from Global Warming We have to Follow
Jain’s Lifestyle & Principles.”
● Never plays any Minority Card like others.
●
Jains are not taught how to do business, it is in our genes. [You don’t
teach the child of a Lion how to hunt and in the same way Child of a
Jain is also not taught how to do a Business].
● Jains are not Job Seekers, we are Job Givers.
●
Lawyers, Doctors live on the sadness of others whereas CAs live on the
Growth or Happiness of others. [That’s how we choose business].
● We don’t love dogs and then kill mosquitoes.
● Others are doing this Vegan- Dietician- Mind Control - Wearing Masks. Jains have been doing these for Centuries.
● We believe in Live & Let Live. [Mukesh Ambami Says Jio we say Jio & Jene do]
● We don’t believe in ‘I’. We believe in ‘US’.
● Biggest Fights happen because of You are wrong and I’m Right. Jains say you are Right & I’m also Right. (Mutual Respect).
So Why are Jains so Rich & Great ???
Reasons -
● Jains are Dynamites Not Parasites
● Succession Planning
● Supreme Wisdom (Kaivalya Gyan)
● Vow OF “AHIMSA Vrat” (No Himsa whether Mentally, Orally or Physically.)
● Life Kindness (Jiv Daya)
● Conscious Capitalism (Don’t do - Parties, Politics, Enjoyment, Clubbing, Acting)
(We do Prayer, Meditation, Spirituality, Forgiveness).
● Community is Family.
● Very High on Integrity
● Anekantavada (Mutual Respect)
● Chaturvidha Dana (4-fold charity of Food, Medicine, Protection, Knowledge).
————–5
7,117 languages are spoken today.
That number is constantly in flux, because we’re learning more about the
world’s languages every day. And beyond that, the languages themselves
are in flux.
They’re living & dynamic,spoken by communities whose lives are
shaped by our rapidly changing world.
This is a fragile time: Roughly 0%
of languages are now endangered, often with less than 1,000 speakers
remaining.
Meanwhile, just 23 languages account for more than half the world’s population.according to https://gulfnews.com/…/census-more-than-19500-languages…
When
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi/
Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chandaso language/
Magadhi Prakrit,Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Hela Basa (Hela Language),
Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Pāḷi which are the same.
Eternal,Glorified,Friendly,Benevolent,Compassionate ONE Buddha spoke in
Eternal,Glorified,Friendly,Benevolent,Compassionate Magadhi. All
the 7,139 languages and dialects are off shoot of Classical ETERNAL AND
Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi. Hence all
of them are Classical Eternal,Glorified,Friendly,Benevolent,Compassionate in nature (Prakrit) of Human Beings, just like all other
living speices have their own natural
languages for communication. 138 languages are translated by
https://translate.google.comin
01) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi,
02) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chandaso language,
03) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magadhi Prakrit,
04) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Hela Basa (Hela Language),
05) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Classical Pāḷi
06)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
07) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Cyrillic
08) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Afrikaans– Klassieke Afrikaans
09) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Albanian-Shqiptare klasike,
10) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Amharic-አንጋፋዊ አማርኛ,
11) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Arabic-اللغة العربية الفصحى
12) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Armenian-դասական հայերեն,
13) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Assamese-ধ্ৰুপদী অসমীয়া
14) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Aymara 14) Aymara clásico
15) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Azerbaijani- Klassik Azərbaycan,
16)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate
Basque- Euskal klasikoa,16) Euskara klasikoa- Euskal klasikoa,
17)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Belarusian-Класічная беларуская,17) Класічная беларуска-класічная
беларуская,
18) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bengali-ক্লাসিক্যাল বাংলা,18) ধ্রুপদী বাংলা-ক্লাস বাংলা
19) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bhojpuri 19) शास्त्रीय भोजपुरी के बा
20) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate शास्त्रीय भोजपुरी के बाBosnian-Klasični bosanski,20) Klasični bosanski-Klasični bosansk
21)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bulgarian
22) Classical Classical Eternal,Glorified,Friendly,Benevolent,CompassionateCatalan-Català clàssic
23) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Cebuano-Klase sa Sugbo,
24) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chichewa-Chikale cha Chichewa,
25) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Simplified)-古典中文(简体),
26) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Traditional)-古典中文(繁體),
27) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Corsican-Corsa Corsicana,
28) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Croatian-Klasična hrvatska,
29)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Czech-Klasická čeština
30) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Danish-Klassisk dansk,Klassisk dansk,
31) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dhivehi,31) ކްލާސިކަލް ދިވެހި
32) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dogri, 32) शास्त्रीय डोगरी
33) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dutch- Klassiek Nederlands,
34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,
35) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Esperanto-Klasika Esperanto,
36) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Estonian- klassikaline eesti keel,
37) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ewe,37) Klasik Ewe
38) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Filipino klassikaline filipiinlane,
39) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Finnish- Klassinen suomalainen,
40) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE French- Français classique,
41) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Frisian- Klassike Frysk,
42) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Galician-Clásico galego,
43) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Georgian-კლასიკური ქართული,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE German- Klassisches Deutsch,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEGreek-Κλασσικά Ελληνικά,
46) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Guarani,46) Guaraní clásico
47) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Gujarati-ક્લાસિકલ ગુજરાતી,
48) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Haitian Creole-Klasik kreyòl,
49) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hausa-Hausa Hausa,
50) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hawaiian-Hawaiian Hawaiian,
51) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hebrew- עברית קלאסית
52) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hmong- Lus Hmoob,
53) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hungarian-Klasszikus magyar,
54) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Icelandic-Klassísk íslensku,
55) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Igbo,Klassískt Igbo,
56) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ilocano,56) Klasiko nga Ilocano
57)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Indonesian-Bahasa Indonesia Klasik,
58) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Irish-Indinéisis Clasaiceach,
59) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Italian-Italiano classico,
60) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Japanese-古典的なイタリア語,
61) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Javanese-Klasik Jawa,
62) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
63) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kazakh-Классикалық қазақ,
64) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Khmer- ខ្មែរបុរាណ,
65) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kinyarwanda
66) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Konkani,66) शास्त्रीय कोंकणी
67) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Korean-고전 한국어,
68) Classical Krio,ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE 68) Krio we dɛn kɔl Krio
69) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kurdish (Kurmanji)-Kurdî (Kurmancî),
70) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kyrgyz-Классикалык Кыргыз,
71) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lao-ຄລາສສິກລາວ,
72) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latin-LXII) Classical Latin,
73) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latvian-Klasiskā latviešu valoda,
74) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lingala,74) Lingala ya kala,
75) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lithuanian-Klasikinė lietuvių kalba,
76) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,76) Oluganda olw’edda
77) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,77) Oluganda olw’edda
78) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luxembourgish-Klassesch Lëtzebuergesch,
79)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Macedonian-Класичен македонски,
80)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maithili,80) शास्त्रीय मैथिली
81) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malagasy,класичен малгашки,
82) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malay-Melayu Klasik,
83) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malayalam-ക്ലാസിക്കൽ മലയാളം,
84) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maltese-Klassiku Malti,
85) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maori-Maori Maori,
86) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Marathi-क्लासिकल माओरी,
87) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Meiteilon (Manipuri),꯹꯰) ꯀ꯭ꯂꯥꯁꯤꯀꯦꯜ ꯃꯦꯏꯇꯦꯏꯂꯣꯟ (ꯃꯅꯤꯄꯨꯔꯤ) ꯴.
88) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mizo,88) Classical Mizo a ni
89) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mongolian-Сонгодог Монгол,
90) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),
91) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Nepali-शास्त्रीय म्यांमार (बर्मा),
92) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Norwegian-Klassisk norsk,
93) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Odia (Oriya)
94) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Oromo,94) Afaan Oromoo Kilaasikaa
95) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pashto- ټولګی پښتو
96) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Persian-کلاسیک فارسی
97)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Polish-Język klasyczny polski,
98) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Portuguese-Português Clássico,
99) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
100) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Quechua,100) Quechua clásico
101) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Romanian-Clasic românesc,
102) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Russian-Классический русский,
103) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Samoan-Samoan Samoa
104) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sanskrit छ्लस्सिचल् षन्स्क्रित्
105) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Scots Gaelic-Gàidhlig Albannach Clasaigeach,
106)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sepedi,106) Sepedi sa Kgale
107) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Serbian-Класични српски,
108) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sesotho-Seserbia ea boholo-holo,
109) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Shona-Shona Shona,
110) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sindhi,
111)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sinhala-සම්භාව්ය සිංහල,
112) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovak-Klasický slovenský,
113) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovenian-Klasična slovenska,
114) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Somali-Soomaali qowmiyadeed,
115) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Spanish-Español clásico,
116) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sundanese-Sunda Klasik,
117) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swahili,Kiswahili cha Classical,
118) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swedish-Klassisk svensk,
119) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tajik-тоҷикӣ классикӣ,
120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
121) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tatar
122) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Telugu- క్లాసికల్ తెలుగు,
123) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Thai-ภาษาไทยคลาสสิก,
124) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tigrinya,124) ክላሲካል ትግርኛ
125) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tsonga,125) Xitsonga xa xikhale
126) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkish-Klasik Türk,
127)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkmen
128) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Twi,128) Twi a wɔde di dwuma wɔ tete mmere mu
129)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ukrainian-Класичний український,
130) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Urdu- کلاسیکی اردو
131) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uyghur,
132) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uzbek-Klassik o’z,
133) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Vietnamese-Tiếng Việ,
134) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Welsh-Cymraeg Clasurol,
135) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEXhosa-IsiXhosa zesiXhosa,
136) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yiddish- קלאסישע ייִדיש
137) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yoruba-Yoruba Yoruba,
138) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Zulu-I-Classical Zulu
Languages of Rajasthan
Rajasthani (Devanagari: राजस्थानी
)Indo-Aryan languages,Gujarati and Sindhi, Marwari
Languages of Chhattisgarh
Eastern Hindi Munda and Dravidian languages
1) Kedri (Central) Chhattisgarhi
2) Utti (Eastern) Chhattisgarhi
3) Budati / Khaltahi (Western) Chhattisgarhi
Languages of Karnataka
Kannada,Urdu,Telugu,Marath, Tamil,Malayalam,Tulu,Hindi,English
4) Bhandar (Northern) Chhattisgarhi
5) Rakshahun (Southern) Chhattisgarhi
Languages of India
Indo-European languages
Dravidian languages
Indic languages.
Austroasiatic, Sino–Tibetan, Tai–Kadai,
As per the People’s Linguistic Survey of India, India has the second highest number of languages (780), after Papua New Guinea (840).[11] Ethnologue lists a lower number of 456.[12]
Article 343 of the Constitution of India stated that the official language of the Union is Hindi in Devanagari script, with official use of English to continue for 15 years from 1947. Later, a constitutional amendment, The Official Languages Act, 1963, allowed for the continuation of English alongside Hindi in the Indian government indefinitely until legislation decides to change it.[3] The form of numerals to be used for the official purposes of the Union are “the international form of Indian numerals“,[13][14] which are referred to as Arabic numerals in most English-speaking countries.[1] Despite the misconceptions, Hindi is not the national language of India; the Constitution of India does not give any language the status of national language.[15][16]
The Eighth Schedule of the Indian Constitution lists 22 languages,[17] which have been referred to as scheduled
languages and given recognition, status and official encouragement. In
addition, the Government of India has awarded the distinction of classical language to Kannada, Malayalam, Odia, Sanskrit, Tamil and Telugu. Classical language status is given to languages which have a rich heritage and independent nature.
According to the Census of India of 2001,
India has 122 major languages and 1599 other languages. However,
figures from other sources vary, primarily due to differences in
definition of the terms “language” and “dialect”. The 2001 Census
recorded 30 languages which were spoken by more than a million native
speakers and 122 which were spoken by more than 10,000 people.[18] Two contact languages have played an important role in the history of India: Persian[19] and English.[20] Persian was the court language during the Mughal period in India. It reigned as an administrative language for several centuries until the era of British colonisation.[21]
English continues to be an important language in India. It is used in
higher education and in some areas of the Indian government. Hindi, which has the largest number of first-language speakers in India today,[22] serves as the lingua franca across much of North and Central India. However, there have been concerns raised with Hindi being imposed in South India, most notably in the states of Tamil Nadu and Karnataka,[23][24] Maharashtra, West Bengal, Assam, Punjab and other non-Hindi regions have also started to voice concerns about Hindi.[25] Bengali is the second most spoken and understood language in the country with a significant amount of speakers in eastern and northeastern regions. Marathi is the third most spoken and understood language in the country with a significant amount of speakers in South-Western regions.
——————————
47) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Gujarati-ક્લાસિકલ ગુજરાતી
110) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sindhi,
06)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
62) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
130) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Urdu- کلاسیکی اردو
122) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Telugu- క్లాసికల్ తెలుగు,
86) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Marathi-क्लासिकल माओरी,
83) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malayalam-ക്ലാസിക്കൽ മലയാളം,
120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-பாரம்பரிய இசைத்தமிழ்
34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,
After Hindi, the languages most spoken within the family are:
The Indian constitution recognises 22 official languages. These are:
18) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bengali-ক্লাসিক্যাল বাংলা,18) ধ্রুপদী বাংলা-ক্লাস বাংলা
Hindi
80)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maithili,80) शास्त्रीय मैथिली
91) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Nepali-शास्त्रीय म्यांमार (बर्मा)
104) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sanskrit छ्लस्सिचल् षन्स्क्रित्
Tamil
Urdu
13) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Assamese-ধ্ৰুপদী অসমীয়া
32) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dogri, 32) शास्त्रीय डोगरी
Kannada
Gujarati
Bodo
87) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Meiteilon (Manipuri),꯹꯰) ꯀ꯭ꯂꯥꯁꯤꯀꯦꯜ ꯃꯦꯏꯇꯦꯏꯂꯣꯟ
93) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Odia (Oriya)
Marathi
Santali
Telugu
99) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ
Sindhi
Malayalam
66) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Konkani,66) शास्त्रीय कोंकणी
Kashmiri
Lesson 4687 Mon 23 Jan 2023
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
quantum universe GIF
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
This is for BODY
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
grows vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 &
Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters to live
like free birds 🦅 to overcome Hunger on Good Earth and SPACE.
After
getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
This is for BODY
Wise,Intelligent people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
UNIVERSE grows vegetables🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥒🌽 🥥 🌵🍈 & Fruits🍍 🍊 🥑 🥭 🍇 🍌🍎🍉🍒🍑 🥝 Plants 🌱in pots 🪴
——————————
47) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Gujarati-ક્લાસિકલ ગુજરાતી
110) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sindhi,
06)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
62) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
130) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Urdu- کلاسیکی اردو
122) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Telugu- క్లాసికల్ తెలుగు,
86) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Marathi-क्लासिकल माओरी,
83) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malayalam-ക്ലാസിക്കൽ മലയാളം,
120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-பாரம்பரிய இசைத்தமிழ்
34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,
——————
47) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Gujarati-ક્લાસિકલ ગુજરાતી
સ્ત્રીઓએ પણ 🌱 વાવેતર ફળ 🍎 બેરિંગ વૃક્ષો 🌳 અને શાકભાજી ઉગાડવી જોઈએ
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, કરુણાપૂર્ણ સશક્ત જંબુદીપ બ્રહ્માંડ
હવે તમારી પાસે એ બધું છે
મનને શુદ્ધ કરો
આ શરીર માટે છે
વિશ્વના તમામ મુખ્ય ધર્મોના જ્ઞાની, બુદ્ધિશાળી લોકો
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ સશક્ત જંબુદીપ
આ મન માટે છે
અમે અંદર હતા
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ સશક્ત જંબુદીપ
અમે અંદર છીએ
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ સશક્ત જંબુદીપ
દ્વેષીઓ સહિત બધા માટે મફત પક્ષીઓની જેમ જીવવાનો સ્વાદ સમાન છે 🦅 સારી પૃથ્વી અને જગ્યા પર ભૂખને દૂર કરવા માટે. સવારે 3:45 વાગ્યે ઉઠ્યા પછી
સ્નાન કરો અને બૌદ્ધ પતંજલિ યોગિક ધ્યાન કરો
શરીરની તમામ સ્થિતિમાં શ્વાસ બહાર કાઢવો.
મેડિટેટિવ માઇન્ડફુલ સ્વિમિંગ કરો
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ
સત્તા પ્રાપ્ત જંબુદીપા મહા માયાવતીજીએ કહ્યું કે તેઓ અશોકનને પાછા લાવશે
શાસન જંબુદીપને જંબુસંડા તરીકે પણ ઓળખવામાં આવે છે જે જાંબુ-વૃક્ષ ઉગાડે છે
તેનું નામ (નાગા) પરથી પડ્યું છે જે તેના પ્રતિનિધિત્વ માટે ત્યાં ઉગે છે
પૂર્વે 3જી સદીમાં ક્ષેત્ર
જાંબુદીપાના સશક્ત એબોરિજિનલ
અનુસૂચિત જાતિના નેતા અને ઉત્તર પ્રદેશના ભૂતપૂર્વ મુખ્ય પ્રધાન
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ
જાંબુદીપાના સશક્ત એબોરિજિનલ
મહા માયાવતીએ કહ્યું કે હરીફ પાર્ટીઓ બસપાને સત્તામાં આવતા રોકવા માટે તમામ યુક્તિઓનો ઉપયોગ કરી રહી છે.
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ
જાંબુદીપાના સશક્ત એબોરિજિનલ
મહા
માયાવતીએ ઈલેક્ટ્રોનિક વોટિંગના ઉપયોગ અંગે પણ ચિંતા વ્યક્ત કરી હતી
મશીનો. “1984 થી, બેલેટ પેપરનો ઉપયોગ, મતની ટકાવારી નથી
ઘટાડો થયો
ઈવીએમના ઉપયોગથી પક્ષની મતદાનની ટકાવારી ઘટી ગઈ છે
નીચે વિવિધ દેશોમાં ઈવીએમ પાછું ખેંચી લેવામાં આવ્યું હતું અને બેલેટ પેપર લેવામાં આવ્યા હતા
ઉપયોગ કરવામાં આવી રહ્યો છે. EVMનું કામ છે કે BSPના વોટ ઘટ્યા છે. આઈ
ચૂંટણી પંચને બેલેટ પેપરનો ઉપયોગ કરવા વિનંતી કરી છે,” તેણીએ કહ્યું
જંબુદીપના શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ સશક્ત આદિવાસી
મહા
માયાવતીએ કહ્યું કે તેમની બસપા કોઈ પણ પાર્ટી સાથે ગઠબંધન કરશે નહીં
આગામી રાજ્યની ચૂંટણીઓ અથવા 2024ની રાષ્ટ્રીય ચૂંટણી.
“BSP
રાજસ્થાન, છત્તીસગઢ અને કોઈપણ પક્ષ સાથે ગઠબંધન નહીં કરે
કર્ણાટક વિધાનસભા ચૂંટણી તેમજ 2024ની લોકસભા ચૂંટણી.
તેણીએ કહ્યુ.
તેણે વિદેશીઓ સામે પણ નવો હુમલો કર્યો
બેને ઇઝરાયેલ, તિબેટ, આફ્રિકા, પશ્ચિમ યુરોપ, પૂર્વીમાંથી બહાર કાઢ્યા
જર્મની, દક્ષિણ રશિયા, પૂર્વ યુરોપ, હંગેરી ચિત્પાવન બ્રાહ્મણ
રાખડી
નફરત, ગુસ્સો, ઈર્ષ્યાનો આચરણ કરતા સ્વયં સેવકો નંબર વન આતંકવાદીઓ,
ભ્રમણા, મૂર્ખતા જે મનની અશુદ્ધિ છે જેને માનસિક આવશ્યકતા છે
ભગવા પક્ષ માટે માનસિક આશ્રયસ્થાનોમાં સારવાર
“ખોટાને કારણે
ભાજપ સરકારની નીતિઓને કારણે લોકો કુદરતી આફતનો સામનો કરી રહ્યા છે.
તેણીએ આગળ ના ડૂબી જવાના સ્પષ્ટ સંદર્ભમાં જણાવ્યું હતું
ઉત્તરાખંડનું જોશીમઠ શહેર.
“કેન્દ્રીય એજન્સીઓનું રાજનીતિકરણ કરવામાં આવ્યું છે,” ધ
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ
જાંબુદીપાના સશક્ત એબોરિજિનલ
નેતાએ કહ્યું.
તેણીએ
કોંગ્રેસ અને એસપી પર પણ નિશાન સાધ્યું: “ઓબીસી, એસસી/એસટી માટે અનામત
ભાજપ સરકાર દ્વારા અમલ કરવામાં આવતો નથી. કોંગ્રેસ અને
સમાજવાદી પાર્ટીએ ઓબીસી, એસસી અને એસટી સમુદાય સાથે પણ છેતરપિંડી કરી છે.
માયાવતીએ 67મો જન્મદિવસ ઉજવ્યો, 2024 માટે આશાવાદી
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ
જાંબુદીપાના સશક્ત એબોરિજિનલ
સુનિશ્ચિત
જાતિ મહા માયાવતી, બહુજન સમાજ પાર્ટી (BSP) ના વડા અને
ઉત્તર પ્રદેશના ચાર વખત મુખ્યમંત્રી રહી ચૂકેલા, 15 જાન્યુઆરી 1956ના રોજ જન્મ્યા હતા
દિલ્હીમાં એ
જંબુદીપના શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ સશક્ત આદિવાસી
જાગૃત આદિવાસી અનુસૂચિત જાતિ પરિવાર.
ઉપરાંત
ઉત્તર પ્રદેશના સૌથી મહત્વપૂર્ણ રાજકીય નેતાઓમાંના એક હોવાને કારણે, તેણી
એક સશક્ત જાગૃત એબોરિજિનલ અનુસૂચિત જાતિનું ચિહ્ન અને તેણીનો દબદબો છે
ની સીમાઓથી દૂર સુધી વિસ્તરે છે
જંબુદીપના શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ સશક્ત આદિવાસી
આદિવાસી અનુસૂચિત જાતિ પ્રબુદ્ધ ભારતનું સૌથી વધુ વસ્તી ધરાવતું રાજ્ય.
અમે અંદર રહેવાનું ચાલુ રાખીએ છીએ
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ સશક્ત જંબુદીપ
——–1
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ
જાંબુદીપાના સશક્ત એબોરિજિનલ
સુનિશ્ચિત
જાતિ મહા માયાવતીનું બાળપણ સાદું હતું, અને તેમના પિતા પ્રભુદાસ,
પોસ્ટ ઓફિસમાં નોકરી કરી હતી.
તેણીએ તેની સ્નાતકની ડિગ્રી મેળવી
કાલિંદી વિમેન્સ કોલેજમાંથી આર્ટસ અને કેમ્પસ લોમાંથી કાયદાની ડિગ્રી
કેન્દ્ર, દિલ્હી યુનિવર્સિટી.
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ
જાંબુદીપાના સશક્ત એબોરિજિનલ
સુનિશ્ચિત
જાતિ મહા માયાવતીનું બાળપણ સાદું હતું, અને તેમના પિતા પ્રભુદાસ,
પોસ્ટ ઓફિસમાં નોકરી કરી હતી. જંબુદીપાના ઉમદા, કરુણાપૂર્ણ સશક્ત એબોરિજિનલ
સુનિશ્ચિત
જાતિ
જનતા પાર્ટીના રાજ નારાયણ દ્વારા આયોજિત, જેમણે હરાવ્યું હતું
ઇન્દિરા ગાંધીએ રાયબરેલીથી લોકસભાની ચૂંટણીમાં વારંવાર
ઉલ્લેખ
જંબુદીપના શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ સશક્ત આદિવાસી
હરિજન તરીકે અનુસૂચિત જાતિ.
આનાથી યુવાન ગુસ્સે થયો
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ
જાંબુદીપાના સશક્ત એબોરિજિનલ
સુનિશ્ચિત
આ કાર્યક્રમમાં ઉપસ્થિત રહેલા જ્ઞાતિ મહા માયાવતી. પત્રકાર તરીકે
ભૂપેશ ભંડારીએ ડિસેમ્બર 2011માં બિઝનેસ સ્ટાન્ડર્ડમાં લખ્યું:
“પણ
તે શરૂઆતના દિવસોમાં તેણીએ [હરિજન] શબ્દ શોધી કાઢ્યો હતો
મહાત્મા ગાંધી, નમ્ર અને તેથી ભારે અપમાનજનક. તેણી ઉપર ચાલી
સ્ટેજ પર ગયો અને રાજ નારાયણને ફાડી નાખ્યો. થોડા મહિના પછી, એ
ઠંડી
શિયાળાની રાત,
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ
જાંબુદીપાના સશક્ત એબોરિજિનલ
અનુસૂચિત જાતિ મહા મણ્યાવર કાંશી રામ [બીએસપીના સ્થાપક] તેમની ઘરે મુલાકાત લીધી.
આ
બરલી શીખ [તેનો પરિવાર સશક્ત જાગૃત એબોરિજિનલનો હતો
અનુસૂચિત જાતિ સમુદાય પરંતુ શીખ ધર્મમાં પરિવર્તિત થયો હતો] તેણે પોતાનો ત્યાગ કર્યો હતો
એમ્પાવર્ડ જાગૃત એબોરિજિનલના કારણ સામે લડવા માટે સરકારી નોકરી
અનુસૂચિત જાતિ સમુદાય.
તેણે તેણીને જણાવ્યું હતું કે જો તેણી
તેનું અનુસરણ કર્યું, એક દિવસ તે IAS અધિકારીઓને ઓર્ડર આપશે. તે હતી
એક આગાહી જે સાચી થશે.
જંબુદીપના શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ સશક્ત આદિવાસી
સુનિશ્ચિત
જ્ઞાતિ મહા મણ્યાવર કાંશીરામે 1984માં બસપાની સ્થાપના કરી હતી
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, સી સશક્ત આદિવાસી
જાંબુદિપા મહા માયાવતી તેમની મુખ્ય ટીમના સભ્ય છે.
આ છે
જંબુદીપ એ એક નામ છે જેનો ઉપયોગ મોટાભાગે ગ્રેટરના પ્રદેશનું વર્ણન કરવા માટે થાય છે
પ્રાચીન સ્ત્રોતોમાં પ્રબુદ્ધ ભારત. આ શબ્દની વિભાવના પર આધારિત છે
દ્વિપ, જેનો અર્થ પ્રાચીન બ્રહ્માંડમાં “ટાપુ” અથવા “ખંડ” થાય છે.
જંબુદ્વીપ શબ્દનો ઉપયોગ અશોક દ્વારા તેમના આદિવાસી ક્ષેત્રને રજૂ કરવા માટે કરવામાં આવ્યો હતો.
આ
બૌદ્ધ બ્રહ્માંડ વિજ્ઞાન ભૂમંડાલ (પૃથ્વીનું વર્તુળ) ને વિભાજિત કરે છે
ત્રણ અલગ-અલગ સ્તરો: કામધાતુ (ઇચ્છાનું ક્ષેત્ર), રુપધાતુ (સ્વરૂપ
ક્ષેત્ર), અને અરુપ્યધાતુ (નિરાકાર ક્ષેત્ર). કામધાતુમાં સ્થિત છે
સુમેરુ પર્વત જે ચાર દ્વીપ-ખંડોથી ઘેરાયેલો હોવાનું કહેવાય છે.
“ધ
દક્ષિણના ટાપુને જંબુદીપ કહેવામાં આવે છે. ના અન્ય ત્રણ ખંડો
સુમેરુની આસપાસના બૌદ્ધ ખાતાઓ મનુષ્યો માટે સુલભ નથી
જંબુદીપનો આકાર ત્રિકોણ જેવો છે, જેમાં દક્ષિણ તરફ મુખવાળા બિંદુ છે, કંઈક અંશે ભારતીય ઉપખંડની જેમ. તેના કેન્દ્રમાં એ છે
વિશાળ જાંબુ વૃક્ષ કે જેના પરથી ખંડ તેનું નામ લે છે, જેનો અર્થ થાય છે “જાંબુ
જંબુદીપ, ચાર મહાદીપોમાંથી એક અથવા મહાન ખંડો, જે ચકવાલામાં સમાવિષ્ટ છે અને તેના પર ચકાવટ્ટીનું શાસન છે.
તેઓ સુમેરુ પર્વતની આસપાસ જૂથબદ્ધ છે. જંબુદીપમાં હિમાવા તેના ચોર્યાસી હજાર શિખરો, તેના તળાવો, પર્વતમાળાઓ વગેરે સાથે છે.
આ
ખંડનું નામ જાંબુ-વૃક્ષ (જેને નાગા પણ કહેવાય છે) પરથી પડ્યું છે
ત્યાં ઉગે છે, તેનું થડ પંદર યોજન પરિઘમાં છે, તેનો ફેલાવો છે
શાખાઓ પચાસ યોજન લંબાઇમાં, તેની છાયામાં સો યોજન
હદ અને તેની ઊંચાઈ સો યોજન
આના કારણે
વૃક્ષ, જંબુદીપને જંબુસંડા તરીકે પણ ઓળખવામાં આવે છે .આ ખંડ દસ છે
હદમાં હજાર યોજનાઓ; આ દસ હજારમાંથી ચાર હજાર છે
સમુદ્ર દ્વારા આવરી લેવામાં, હિમાલય પર્વતો દ્વારા ત્રણ હજાર, જ્યારે
ત્રણ હજાર પુરુષો વસે છે
જંબુદીપ એ પ્રદેશ છે જ્યાં
મનુષ્યો રહે છે અને તે એકમાત્ર એવી જગ્યા છે જ્યાં વ્યક્તિ જાગૃત થઈ શકે છે
મનુષ્ય તરીકે જન્મ લઈને.
તે જંબુદીપમાં છે કે એક થઈ શકે છે
ધમ્મની ભેટ મેળવો અને ચાર ઉમદા સત્યોને સમજવા આવો,
નોબલ એઈટફોલ્ડ પાથ અને આખરે
જીવન અને મૃત્યુના ચક્રમાંથી મુક્તિની અનુભૂતિ કરો.
અન્ય
સંદર્ભ બૌદ્ધ ગ્રંથ મહાવંશમાંથી છે, જ્યાં સમ્રાટ
અશોકનો પુત્ર મહિન્દા શ્રીલંકાના રાજા સાથે પોતાનો પરિચય કરાવે છે
જંબુદિપામાંથી દેવનામપિયાતિસા, હવે શું છે તેનો ઉલ્લેખ કરે છે
પ્રબુદ્ધ ભારતીય ઉપખંડ. આ મહાયાનના કૃતિગર્ભ સૂત્રમાં આધારિત છે.
——————-2
ભૌગોલિક રાજકીય અર્થમાં જંબુદીપ
આ
જંબુદીપ શબ્દનો ઉપયોગ અશોક દ્વારા કદાચ 3જીમાં તેમના રાજ્યનું પ્રતિનિધિત્વ કરવા માટે કરવામાં આવ્યો છે
સદી પૂર્વે, તે જ પરિભાષા પછીના શિલાલેખોમાં પુનરાવર્તિત થાય છે
દાખલા તરીકે દસમી સદી એડીનો મૈસોરિયન શિલાલેખ જે પ્રદેશનું વર્ણન પણ કરે છે,
સંભવતઃ ભારત, જંબુદીપ તરીકે.
‘આ
કુન્તલા દેશ (જેમાં મૈસુરના ઉત્તર-પશ્ચિમ ભાગોનો સમાવેશ થાય છે અને
બોમ્બે પ્રેસિડેન્સીના દક્ષિણ ભાગો)નું શાસન હતું
નવ-નંદા,
ગુપ્ત-કુલ, મૌર્ય રાજાઓ; પછી રત્તોએ તેના પર શાસન કર્યું:
જેમના પછી ચાલુક્યો હતા; પછી કાલચુર્ય પરિવાર; અને પછી
તેઓ (હોયસાલા) બલ્લાલાસ.’ અન્ય, કુબતુર ખાતે, સ્પષ્ટપણે જણાવે છે કે
ચંદ્રગુપ્તે ભારત-ક્ષેત્રની દક્ષિણમાં નાગા-ખંડા પર શાસન કર્યું
જંબુદીપનું :
આ ઘણા બધામાં નાગારા-ખંડા સિત્તેર છે
શિલાલેખો, જેમાંથી બંધાનિકે (શિમોગામાં બંદાલીકે) હોવાનું જણાય છે
મુખ્ય નગર હતું.
અને આગળ, નીચે નોંધવામાં આવેલ એક રેકોર્ડ કહે છે કે કદંબ રાજાની પુત્રીઓ ગુપ્તાઓ સાથે લગ્નમાં આપવામાં આવી હતી.
મૈસુરનો અહેવાલ
માઉન્ટ
મેરુ (સુમેરુ (સંસ્કૃત) અથવા સિનેરુ (પાલી) અથવા કાંગરીનબોકે પણ છે
બૌદ્ધ કોસ્મોલોજીમાં કેન્દ્રીય વિશ્વ-પર્વતનું નામ.
વ્યુત્પત્તિશાસ્ત્રની દ્રષ્ટિએ, પર્વતનું યોગ્ય નામ મેરુ (પાલી મેરુ) છે, જેમાં અનુમોદનીય ઉપસર્ગ સુ- ઉમેરવામાં આવે છે.
જેનો અર્થ થાય છે “ઉત્તમ મેરુ” અથવા “અદ્ભુત મેરુ”.
અધિકાર પ્રાપ્ત જંબુદીપ બ્રહ્માંડ
જંબુદીપ
(Jpn: 閻浮提 Enbudai) ચાર ખંડોમાંનો એક, જે
મેરુ પર્વતની દક્ષિણે.) દક્ષિણમાં સ્થિત છે અને તેનું નિવાસસ્થાન છે
સામાન્ય મનુષ્યો.
તેનો આકાર ટ્રેપેઝોઇડલ છે અથવા કુહાડીના માથાના આકાર જેવો છે. તે માનવ વિશ્વ છે જેમાં આપણે
તેને “કાર્ટ જેવો” આકાર આપવામાં આવ્યો હોવાનું કહેવાય છે, અથવા તેના બદલે એક મંદ નાકવાળો ત્રિકોણ જે બિંદુ દક્ષિણ તરફ હોય છે.
(આ વર્ણન કદાચ દક્ષિણ પ્રબુદ્ધ ભારતના દરિયાકાંઠાના આકારનો પડઘો પાડે છે.
કર્ણાટક
ભૌગોલિક રાજકીય અર્થમાં જંબુદ્વીપા
આ
જંબુદ્વીપ શબ્દનો ઉપયોગ અશોક દ્વારા કદાચ 3જીમાં તેમના રાજ્યનું પ્રતિનિધિત્વ કરવા માટે કરવામાં આવ્યો છે
સદી પૂર્વે, તે જ પરિભાષા પછીના સમયમાં પુનરાવર્તિત થાય છે
દાખલા તરીકે મૈસૂરિયન શિલાલેખ દસમી સદી એડી
જે પ્રદેશનું પણ વર્ણન કરે છે, સંભવતઃ પ્રબુદ્ધ ભારત
જંબુદ્વીપા.
કુંતલ દેશ (જેમાં
મૈસુરના ઉત્તર-પશ્ચિમ ભાગો અને બોમ્બેના દક્ષિણ ભાગો
પ્રેસિડેન્સી) પર નવ-નંદ, ગુપ્ત-કુળ, મૌર્ય રાજાઓનું શાસન હતું;
પછી રત્તોએ તેના પર શાસન કર્યું: જેમના પછી ચાલુક્યો હતા; પછી આ
કલાચુર્ય પરિવાર;
તેમના પછી (હોયસલા) બલ્લાસ.
જંબુદીપ)
બૃહદ પ્રબુદ્ધના પ્રદેશનું વર્ણન કરવા માટે વારંવાર વપરાતું નામ છે
પ્રાચીન ભારતીય સ્ત્રોતોમાં ભરત. આ શબ્દની વિભાવના પર આધારિત છે
દ્વિપ, જેનો અર્થ પ્રાચીન પ્રબુદ્ધ ભારતીયમાં “ટાપુ” અથવા “ખંડ” થાય છે
કોસ્મોગોની
જંબુદ્વીપ શબ્દનો ઉપયોગ અશોકે રજૂ કરવા માટે કર્યો હતો
ત્રીજી સદી બીસીઇમાં તેમના ક્ષેત્રે. આ જ પરિભાષાનો ઉપયોગ કરવામાં આવ્યો હતો
અનુગામી ગ્રંથો, દાખલા તરીકે દસમાથી કન્નડ શિલાલેખો
સદી સીઇ જે પ્રદેશનું વર્ણન પણ કરે છે, સંભવતઃ પ્રાચીન પ્રબુદ્ધ
ભરત, જંબુદીપ તરીકે
“પ્રબુદ્ધ ભારત” માટે પ્રાકૃત નામ જંબુદિપાસી, અશોકના સહસ્રામ માઇનોર રોક એડિક્ટમાં, લગભગ 250 બીસીઇ (બ્રાહ્મી લિપિ).
તે
હદમાં 10,000 યોજનાઓ છે (વિભજ્યવાદ પરંપરા) અથવા તેની પરિમિતિ છે
6,000 યોજનાઓ (સર્વસ્તિવાદ પરંપરા) જેમાં ઉમેરી શકાય છે
માત્ર 3 1⁄2 યોજનાઓની લંબાઈનો દક્ષિણ કિનારો.
ખંડ લે છે
તેનું નામ વિશાળ જાંબુના ઝાડ (સિઝીજિયમ જીરું), 100 યોજન ઊંચા,
જે ખંડની મધ્યમાં ઉગે છે.
દરેક ખંડમાં આ વિશાળ વૃક્ષોમાંથી એક છે.
બધા જાગૃત એક બુદ્ધ જંબુદીપમાં દેખાય છે
આ
અહીંના લોકો પાંચથી છ ફૂટ ઊંચા હોય છે અને તેમની આયુષ્યની લંબાઈ બદલાય છે
10 થી પાવર 140 વર્ષ (આસંક્ય આયુ) અને 10 વર્ષ વચ્ચે.
“આ ખંડ કિમી કિમી જંબુબ્રીક્ષા જાંબુના વૃક્ષથી શોભતો હોવાથી, તેને ‘જંબુનો ખંડ’ અથવા જંબુદીપ તરીકે ઓળખવામાં આવે છે.
જાંબુના વૃક્ષને કેટલાક લોકો ગુલાબ-સફરજનનું વૃક્ષ (યુજેનિયા જાંબોલાના) માને છે.
વધુ તાજેતરની શિષ્યવૃત્તિ સૂચવે છે કે તે પ્લમની વિવિધતા હોઈ શકે છે.
જો કે, દંતકથા કહે છે કે માત્ર એક જાંબુનું વૃક્ષ અસ્તિત્વમાં છે, જે સામાન્ય વ્યક્તિઓને દેખાતું નથી પરંતુ માત્ર જાગૃત માણસોને જ દેખાય છે.
આ
બૌદ્ધ બ્રહ્માંડ વિજ્ઞાન ભૂમંડાલ (પૃથ્વીનું વર્તુળ) ને વિભાજિત કરે છે
ત્રણ અલગ-અલગ સ્તરો: કામધાતુ (ઇચ્છાનું ક્ષેત્ર), રુપધાતુ (સ્વરૂપ
ક્ષેત્ર), અને અરુપ્યધાતુ (નિરાકાર ક્ષેત્ર). કામધાતુમાં સ્થિત છે
સુમેરુ પર્વત જે ચાર દ્વીપ-ખંડોથી ઘેરાયેલો હોવાનું કહેવાય છે.
“ધ
દક્ષિણના ટાપુને જંબુદીપ કહેવામાં આવે છે. ના અન્ય ત્રણ ખંડો
સુમેરુની આસપાસના બૌદ્ધ ખાતાઓ મનુષ્યો માટે સુલભ નથી
જંબુદીપ.
જંબુદીપ ત્રિકોણ જેવો આકાર ધરાવે છે જેમાં એક મંદ બિંદુ છે
દક્ષિણ તરફનો ચહેરો, કંઈક અંશે ભારતીય ઉપખંડની જેમ.
તેના કેન્દ્રમાં એક વિશાળ જાંબુ વૃક્ષ છે જેના પરથી ખંડ તેનું નામ લે છે, જેનો અર્થ થાય છે “જાંબુ ટાપુ”.
જંબુદીપ, ચાર મહાદીપોમાંથી એક, અથવા મહાન ખંડો, જે ચક્કવાલમાં સમાવિષ્ટ છે અને તેનું શાસન છે.
કક્કાવટ્ટી.
તેઓ સુમેરુ પર્વતની આસપાસ જૂથબદ્ધ છે. જંબુદીપમાં હિમાવા છે
તેના ચોર્યાસી હજાર શિખરો, તેના તળાવો, પર્વતમાળાઓ વગેરે સાથે.
——-3
જો કે, દંતકથા કહે છે કે માત્ર એક જાંબુનું વૃક્ષ અસ્તિત્વમાં છે, જે સામાન્ય વ્યક્તિઓને દેખાતું નથી પરંતુ માત્ર જાગૃત માણસોને જ દેખાય છે.
આ
બૌદ્ધ બ્રહ્માંડ વિજ્ઞાન ભૂમંડાલ (પૃથ્વીનું વર્તુળ) ને વિભાજિત કરે છે
ત્રણ અલગ-અલગ સ્તરો: કામધાતુ (ઇચ્છાનું ક્ષેત્ર),
રૂપધાતુ (સ્વરૂપ
ક્ષેત્ર), અને અરુપ્યધાતુ (નિરાકાર ક્ષેત્ર). કામધાતુમાં સ્થિત છે
સુમેરુ પર્વત જે ચાર દ્વીપ-ખંડોથી ઘેરાયેલો હોવાનું કહેવાય છે.
“ધ
દક્ષિણના ટાપુને જંબુદીપ કહેવામાં આવે છે. ના અન્ય ત્રણ ખંડો
સુમેરુની આસપાસના બૌદ્ધ ખાતાઓ મનુષ્યો માટે સુલભ નથી
જંબુદીપ.
જંબુદીપ ત્રિકોણ જેવો આકાર ધરાવે છે જેમાં એક મંદ બિંદુ છે
દક્ષિણ તરફનો ચહેરો, કંઈક અંશે ભારતીય ઉપખંડની જેમ.
તેના કેન્દ્રમાં એક વિશાળ જાંબુ વૃક્ષ છે જેના પરથી ખંડ તેનું નામ લે છે, જેનો અર્થ થાય છે “જાંબુ ટાપુ”.
જંબુદીપ, ચાર મહાદીપોમાંથી એક, અથવા મહાન ખંડો, જે ચક્કવાલમાં સમાવિષ્ટ છે અને તેનું શાસન છે.
કક્કાવટ્ટી.
તેઓ સુમેરુ પર્વતની આસપાસ જૂથબદ્ધ છે. જંબુદીપમાં હિમાવા છે
તેના ચોર્યાસી હજાર શિખરો, તેના તળાવો, પર્વતમાળાઓ વગેરે સાથે.
જો કે, દંતકથા કહે છે કે માત્ર એક જાંબુનું વૃક્ષ અસ્તિત્વમાં છે, જે સામાન્ય વ્યક્તિઓને દેખાતું નથી પરંતુ માત્ર જાગૃત માણસોને જ દેખાય છે.
આ
બૌદ્ધ બ્રહ્માંડ વિજ્ઞાન ભૂમંડાલ (પૃથ્વીનું વર્તુળ) ને વિભાજિત કરે છે
ત્રણ અલગ-અલગ સ્તરો: કામધાતુ (ઇચ્છાનું ક્ષેત્ર), રુપધાતુ (સ્વરૂપ
ક્ષેત્ર), અને અરુપ્યધાતુ (નિરાકાર ક્ષેત્ર). કામધાતુમાં સ્થિત છે
સુમેરુ પર્વત જે ચાર દ્વીપ-ખંડોથી ઘેરાયેલો હોવાનું કહેવાય છે.
“ધ
દક્ષિણના ટાપુને જંબુદીપ કહેવામાં આવે છે. ના અન્ય ત્રણ ખંડો
સુમેરુની આસપાસના બૌદ્ધ ખાતાઓ મનુષ્યો માટે સુલભ નથી
જંબુદીપ.
જંબુદીપ ત્રિકોણ જેવો આકાર ધરાવે છે જેમાં એક મંદ બિંદુ છે
દક્ષિણ તરફનો ચહેરો, કંઈક અંશે ભારતીય ઉપખંડની જેમ.
તેના કેન્દ્રમાં એક વિશાળ જાંબુ વૃક્ષ છે જેના પરથી ખંડ તેનું નામ લે છે, જેનો અર્થ થાય છે “જાંબુ ટાપુ”.
જંબુદીપ, ચાર મહાદીપોમાંથી એક, અથવા મહાન ખંડો, જે ચક્કવાલમાં સમાવિષ્ટ છે અને તેનું શાસન છે.
કક્કાવટ્ટી.
તેઓ સુમેરુ પર્વતની આસપાસ જૂથબદ્ધ છે. જંબુદીપમાં હિમાવા છે
તેના ચોર્યાસી હજાર શિખરો, તેના તળાવો, પર્વતમાળાઓ,
આ ખંડનું નામ જાંબુ-વૃક્ષ (જેને નાગા પણ કહેવાય છે) પરથી પડ્યું છે જે ત્યાં ઉગે છે, તેનું થડ પંદર યોજન પરિઘમાં છે,
તેના
પચાસ યોજન લંબાઈમાં શાખાઓ ફેલાવે છે, તેની છાયા એક
હદ અને તેની ઊંચાઈ સો યોજનાઓ (Vin.i.30;
SNA.ii.443;
આ વૃક્ષના કારણે જંબુદીપને જંબુસંડા (SN.vs.552; SNA.i.121) તરીકે પણ ઓળખવામાં આવે છે.
આ
ખંડ દસ હજાર યોજનનો છે; આ દસ હજારમાંથી ચાર
હજાર સમુદ્ર દ્વારા આવરી લેવામાં આવે છે, ત્રણ હજાર દ્વારા
હિમાલય
પર્વતો, જ્યારે ત્રણ હજાર માણસો વસે છે ત્યારે જંબુદીપ છે
તે પ્રદેશ જ્યાં મનુષ્યો રહે છે અને તે એકમાત્ર જગ્યા છે જ્યાં કોઈ વ્યક્તિ બની શકે છે
મનુષ્ય તરીકે જન્મ લઈને પ્રબુદ્ધ બનો.
આ મહાયાનના કૃતિગર્ભ સૂત્રમાં આધારિત છે.
ભૌગોલિક રાજકીય અર્થમાં જંબુદીપ શબ્દનો ઉપયોગ અશોક દ્વારા કદાચ ત્રીજી સદી બીસીમાં તેમના ક્ષેત્રને રજૂ કરવા માટે કરવામાં આવ્યો હતો,
દાખલા તરીકે અનુગામી શિલાલેખોમાં સમાન પરિભાષાનું પુનરાવર્તન થાય છે
મૈસૂરિયન
દસમી સદી એડીનો શિલાલેખ જે પણ વર્ણન કરે છે
પ્રદેશ, સંભવતઃ ભારત, જંબુદિપા તરીકે. કુન્તલા દેશ (જેનો સમાવેશ થાય છે
મૈસુરના ઉત્તર-પશ્ચિમ ભાગો અને બોમ્બેના દક્ષિણ ભાગો
પ્રેસિડેન્સી) પર નવ-નંદ, ગુપ્ત-કુળ, મૌર્ય રાજાઓનું શાસન હતું
પછી રત્તોએ તેના પર શાસન કર્યું : જેમના પછી ચાલુક્યો હતા; પછી આ
કલાચુર્ય
કુટુંબ; અને તેમના પછી (હોયસાલા) બલ્લાલા.’’ બીજું, કુબતુર ખાતે,
સ્પષ્ટપણે જણાવે છે કે ચંદ્ર ગુપ્તાએ દક્ષિણમાં નાગા-ખંડા પર શાસન કર્યું હતું
જંબુદીપના ભરત-ક્ષેત્રનું :
આ નગારા-ખંડા છે
ઘણા બધા શિલાલેખોમાંથી સિત્તેર, જેમાંથી બંદાનિકે(બંદલીકે માં
શિમોગા) મુખ્ય શહેર હોવાનું જણાય છે
નીચે નોંધ્યું છે કે કદંબ રાજાની પુત્રીઓને આપવામાં આવી હતી
ગુપ્તા સાથે લગ્ન. મૈસુરનો વાર્ષિક અહેવાલ
વ્યુત્પત્તિશાસ્ત્રની દ્રષ્ટિએ, ધ
પર્વતનું યોગ્ય નામ મેરુ (પાલી મેરુ) છે, જેમાં ઉમેરવામાં આવ્યું છે
મંજૂર ઉપસર્ગ su-, જેનો અર્થ થાય છે “ઉત્તમ મેરુ” અથવા
“અદ્ભુત મેરુ”.
——4
આ
બૌદ્ધ બ્રહ્માંડ વિજ્ઞાન ભૂમંડાલ (પૃથ્વીનું વર્તુળ) ને વિભાજિત કરે છે
ત્રણ અલગ-અલગ સ્તરો: કામધાતુ (ઇચ્છાનું ક્ષેત્ર), રુપધાતુ (સ્વરૂપ
ક્ષેત્ર), અને અરુપ્યધાતુ (નિરાકાર ક્ષેત્ર). કામધાતુમાં સ્થિત છે.
સુમેરુ પર્વત જે ચાર દ્વીપ-ખંડોથી ઘેરાયેલો હોવાનું કહેવાય છે.
“ધ
દક્ષિણના ટાપુને જંબુદીપ કહેવામાં આવે છે. ના અન્ય ત્રણ ખંડો
સુમેરુની આસપાસના બૌદ્ધ ખાતાઓ મનુષ્યો માટે સુલભ નથી
જંબુદીપ. જંબુદીપ ત્રિકોણ જેવો આકાર ધરાવે છે જેમાં એક મંદ બિંદુ છે
પ્રબુદ્ધ ભારતીય ઉપખંડની જેમ, દક્ષિણ તરફ મુખ.
તેના કેન્દ્રમાં એક વિશાળ જાંબુ વૃક્ષ છે જેના પરથી ખંડ તેનું નામ લે છે, જેનો અર્થ થાય છે “જાંબુ ટાપુ”.
જંબુદીપ,
ચાર મહાદીપોમાંથી એક અથવા મહાન ખંડો, જેમાં સમાવિષ્ટ છે
કક્કાવાલા અને કક્કાવટ્ટી દ્વારા શાસન કરવામાં આવે છે. તેઓ રાઉન્ડમાં જૂથ થયેલ છે
સુમેરુ પર્વત.
જંબુદીપમાં હિમાવા તેના ચોર્યાસી હજાર શિખરો, તેના સરોવરો, પર્વતમાળાઓ વગેરે સાથે છે.
આ
ખંડનું નામ જાંબુ-વૃક્ષ (જેને નાગા પણ કહેવાય છે) પરથી પડ્યું છે
ત્યાં ઉગે છે, તેનું થડ પંદર યોજન પરિઘમાં છે, તેનો ફેલાવો છે
શાખાઓ પચાસ યોજન લંબાઈ,
તેની છાયા સો યોજન હદમાં અને તેની ઊંચાઈ સો યોજન (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, વગેરે)
આ વૃક્ષના કારણે જંબુદીપને જંબુસંડા (SN.vs.552; SNA.i.121) તરીકે પણ ઓળખવામાં આવે છે.
આ
ખંડ દસ હજાર યોજનનો છે; આ દસ હજારમાંથી,
ચાર હજાર સમુદ્રથી, ત્રણ હજાર હિમાલય દ્વારા આવરી લેવામાં આવ્યા છે
પર્વતો, જ્યારે ત્રણ હજાર પુરુષો વસે છે (SNA.ii.437;
UdA.300).
જંબુદ્વીપ એ પ્રદેશ છે જ્યાં મનુષ્યો રહે છે અને છે
એકમાત્ર સ્થાન જ્યાં એક તરીકે જન્મીને કોઈ વ્યક્તિ પ્રબુદ્ધ બની શકે છે
માનવી.
તે જંબુદ્વીપમાં છે કે જે વ્યક્તિને ભેટ મળી શકે છે
ધર્મ અને ચાર ઉમદા સત્ય, ઉમદા સમજવા માટે આવો
આઠ ગણો પાથ અને આખરે ના ચક્રમાંથી મુક્તિની અનુભૂતિ કરો
જીવન અને મરણ.
બીજો સંદર્ભ બૌદ્ધ ગ્રંથમાંથી છે
મહાવંશ, જ્યાં સમ્રાટ અશોકનો પુત્ર મહિન્દા પોતાનો પરિચય કરાવે છે
શ્રીલંકાના રાજા દેવનામપિયાતિસા જંબુદ્વીપામાંથી, ઉલ્લેખ કરે છે
હવે ભારતીય ઉપખંડ શું છે. આ કૃતિગર્ભમાં આધારિત છે
મહાયાનમાં સૂત્ર.
એક સર્વે અનુસાર, જો ભારતમાં જૈનો 0.3% થી 3% પર જશે તો અમે અમેરિકા અને ચીનને પાછળ રાખીશું.
તો ચાલો આપણે કેટલીક હકીકતો વિશે વાત કરીએ:
● રાષ્ટ્રીય સરેરાશ સાક્ષરતા દર 65%, જૈન સરેરાશ સાક્ષરતા દર 94%.
● સ્ત્રી રાષ્ટ્રીય સરેરાશ સાક્ષરતા દર 54%, જૈન સ્ત્રી સરેરાશ સાક્ષરતા દર 91%.
● કુલ CA ના 50% જૈનો છે.
● ફોર્બ્સ અનુસાર, જૈનો ભારત અને બેલ્જિયમના સૌથી ધનિક લોકો છે.
● જૈનો ભારતીય વસ્તીના 0.3% છે પરંતુ તેઓ 24% આવકવેરો ચૂકવે છે. [2009માં જૈનોએ આવકવેરાનો 42% પણ ચૂકવ્યો છે]
● જૈનો રાષ્ટ્રીય વિકાસમાં 25% યોગદાન આપે છે.
● વિશ્વમાં 65% ડાયમંડ અને ગોલ્ડ બિઝનેસ જૈનો દ્વારા કરવામાં આવે છે.
● 62% દાન જૈનો દ્વારા કરવામાં આવે છે.
● 46% સ્ટોક બ્રોકર્સ જૈન છે.
● 33% એરલાઇન ઉદ્યોગ જૈનો દ્વારા નિયંત્રિત છે.
● 20% ફાર્માસ્યુટિકલ્સ અને ટેક્સટાઈલ જૈનો દ્વારા નિયંત્રિત છે.
● જૈનોની આયુષ્ય સૌથી વધુ 71 વર્ષની છે.
● 16,000 ગૌશાળાઓમાંથી 9,600 જૈનો દ્વારા ચલાવવામાં આવે છે.
● આલ્બર આઈન્સ્ટાઈને એકવાર કહ્યું હતું કે મને ખબર નથી કે પુનર્જન્મ છે કે નહીં પણ જો તે થાય તો હું જૈન બનવા માંગુ છું.
●
વિશ્વ પર્યાવરણ સમિતિની વાર્ષિક સમિટ અનુસાર, જર્મનીમાં
2010 “જો આપણે પૃથ્વીને ગ્લોબલ વોર્મિંગથી બચાવવી હોય તો આપણે તેનું પાલન કરવું પડશે
જૈનની જીવનશૈલી અને સિદ્ધાંતો.
● અન્યોની જેમ ક્યારેય કોઈ લઘુમતી કાર્ડ રમશો નહીં.
●
જૈનોને વ્યવસાય કેવી રીતે કરવો તે શીખવવામાં આવતું નથી, તે આપણા જનીનોમાં છે. [તમે નથી કરતા
સિંહના બાળકને શિકાર કેવી રીતે કરવો તે શીખવો અને એ જ રીતે એનું બાળક
જૈનોને ધંધો કેવી રીતે કરવો તે પણ શીખવવામાં આવતું નથી].
● જૈનો જોબ સીકર્સ નથી, અમે જોબ આપનારા છીએ.
●
વકીલો, ડોકટરો બીજાના દુઃખ પર જીવે છે જ્યારે સીએ પર જીવે છે
અન્યની વૃદ્ધિ અથવા સુખ. [આ રીતે અમે વ્યવસાય પસંદ કરીએ છીએ].
● અમે કૂતરાઓને પ્રેમ કરતા નથી અને પછી મચ્છરોને મારીએ છીએ.
● અન્ય લોકો આ વેગન- ડાયેટિશિયન- માઇન્ડ કંટ્રોલ- માસ્ક પહેરીને કરી રહ્યા છે. જૈનો સદીઓથી આ કરતા આવ્યા છે.
● અમે Live & Let Live માં માનીએ છીએ. [મુકેશ અંબામીએ કહ્યું Jio અમે કહીએ છીએ Jio અને Jene do]
● અમે ‘હું’ માં માનતા નથી. અમે ‘યુએસ’માં માનીએ છીએ.
● સૌથી મોટા ઝઘડા એટલા માટે થાય છે કે તમે ખોટા છો અને હું સાચો છું. જૈનો કહે છે કે તમે સાચા છો અને હું પણ સાચો છું. (પારસ્પરિક આદર).
તો જૈનો આટલા શ્રીમંત અને મહાન કેમ છે ???
કારણો -
● જૈનો ડાયનામાઈટ છે પરોપજીવી નથી
● ઉત્તરાધિકારી આયોજન
● સર્વોચ્ચ જ્ઞાન (કૈવલ્ય જ્ઞાન)
● “અહિંસા વ્રત” નું વ્રત (કોઈ હિમસા નહીં ભલે માનસિક, મૌખિક અથવા શારીરિક રીતે.)
● જીવન દયા (જીવ દયા)
● સભાન મૂડીવાદ (કશો નહીં - પક્ષો, રાજકારણ, આનંદ, ક્લબિંગ, અભિનય)
(અમે પ્રાર્થના, ધ્યાન, આધ્યાત્મિકતા, ક્ષમા કરીએ છીએ).
● સમુદાય એ કુટુંબ છે.
● અખંડિતતા પર ખૂબ જ ઉચ્ચ
● અનિકાંતવડા (પરસ્પર આદર)
● ચતુર્વિધ દાન (ખોરાક, દવા, રક્ષણ, જ્ઞાનની 4 ગણી દાન).
————–5
110) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sindhi
ابدي، شاندار، دوستانه، احسان ڪندڙ، رحمدل بااختيار جمبوديپا ڪائنات
ھاڻي اھو آھي جيڪو توھان وٽ آھي
چڱيءَ طرح پاڪ دماغ ڪر
هي جسم لاءِ آهي
دنيا جي سڀني وڏن مذهبن جا عقلمند، ذهين ماڻهو
ابدي، شانائتو، ملنسار، مهربان، رحمدل بااختيار جمبوديپا
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هي دماغ لاء آهي
اسان اندر هئاسين
ابدي، شانائتو، ملنسار، مهربان، رحمدل بااختيار جمبوديپا
اسان اندر آهيون
ابدي، شانائتو، ملنسار، مهربان، رحمدل بااختيار جمبوديپا
سڀني لاءِ ساڳيو ذائقو آهي نفرت ڪندڙن سميت آزاد پکين وانگر جيئڻ 🦅 سٺي ڌرتي ۽ خلا تي بک کي ختم ڪرڻ لاءِ. صبح جو 3:45 تي اٿڻ کان پوءِ
غسل ڪريو ۽ ٻڌ ڌرم پتانجلي يوگڪ مراقبت سانس وٺڻ ۽ ڪريو
جسم جي سڀني پوزيشن ۾ exhaling.
ميڊيٽيٽو مائنڊ فل ترڻ ڪريو
ابدي، شانائتو، ملنسار، مهربان، رحمدل
بااختيار جمبوديپا مها ماياوتي جي چيو ته هوء اشوڪن کي واپس آڻيندي
جمبوديپا کي جمبوسنڊا جي نالي سان به سڃاتو وڃي ٿو جيڪو جمبو وڻ پوکي ٿو
ان جو نالو (ناگا) مان نڪتل آهي جيڪو اتي وڌندو آهي هن جي نمائندگي ڪرڻ لاءِ
3 صدي قبل مسيح ۾ سلطنت
JAMBUDIPA جو بااختيار اصل
شيڊول ذات جو اڳواڻ ۽ اتر پرديش جو اڳوڻو وڏو وزير
ابدي، شانائتو، ملنسار، مهربان، رحمدل
JAMBUDIPA جو بااختيار اصل
مها ماياوتي چيو ته حريف پارٽيون بي ايس پي کي اقتدار ۾ اچڻ کان روڪڻ لاءِ سڀئي چالون استعمال ڪري رهيون آهن.
ابدي، شانائتو، ملنسار، مهربان، رحمدل
JAMBUDIPA جو بااختيار اصل
مها
ماياوتي پڻ اليڪٽرانڪ ووٽنگ جي استعمال تي خدشات پيدا ڪيو
مشينون. 1984 کان وٺي، بيلٽ پيپر استعمال ڪيو ويو، ووٽ جو سيڪڙو نه
گھٽجي ويو
اي وي ايم جي استعمال سان، پارٽي ووٽنگ جو سيڪڙو ٿي ويو آهي
هيٺ. مختلف ملڪن ۾ EVM ڪڍيا ويا ۽ بيلٽ پيپرز
استعمال ڪيو پيو وڃي. اهو EVM جو ڪم آهي ته BSP ووٽ گهٽجي ويو آهي. اي
هن چيو ته اليڪشن ڪميشن کي بيلٽ پيپر استعمال ڪرڻ لاءِ زور ڏنو آهي
ابدي، شانائتو، دوستاڻو، احسان ڪندڙ، رحمدل بااختيار جمبوديپا جو اصلوڪن
مها
ماياوتي چيو ته سندس بي ايس پي ڪنهن به پارٽي سان اتحاد نه ڪندي
ايندڙ رياستي چونڊون يا 2024 جون قومي چونڊون.
”بي ايس پي
راجسٿان، ڇتيس ڳڙهه ۾ ڪنهن به پارٽي سان اتحاد نه ڪندو
ڪرناٽڪ اسيمبلي جي چونڊ ۽ گڏوگڏ 2024 لوڪ سبھا اليڪشن، ”
هن چيو.
هن پرڏيهين جي خلاف هڪ تازو حملو پڻ شروع ڪيو
بني اسرائيل، تبت، آفريڪا، مغربي يورپ، اڀرندي کان ٻاهر ڪڍيو ويو
جرمني، ڏکڻ روس، مشرقي يورپ، هنگري چتپاوان برهمڻ
روئيندڙ
سويم سيوڪ نمبر ون دهشتگرد نفرت، ڪاوڙ، حسد،
فريب، بيوقوفي جيڪي دماغ جي ناپاڪ آهن جن کي ذهني ضرورت آهي
زعفران پارٽي لاء ذهني پناهه تي علاج
”غلطيءَ جي ڪري
بي جي پي حڪومت جي پاليسين سبب عوام قدرتي آفت کي منهن ڏئي رهيو آهي.
هن وڌيڪ چيو ته ان جي ٻڏڻ جي حوالي سان هڪ ظاهري حوالي سان
اتراڪنڊ ۾ جوشيماٿ شهر.
“مرڪزي ايجنسين کي سياسي بڻايو ويو آهي،” جي
ابدي، شانائتو، ملنسار، مهربان، رحمدل
JAMBUDIPA جو بااختيار اصل
اڳواڻ چيو.
هوءَ
ڪانگريس ۽ ايس پي کي به نشانو بڻايو: ”او بي سي، ايس سي/ ايس ٽي لاءِ رزرويشن
بي جي پي حڪومت طرفان لاڳو نه ڪيو ويو آهي. ڪانگريس ۽
سماج وادي پارٽي پڻ او بي سي، ايس سي ۽ ايس ٽي برادري کي ٺڳيو آهي.
ماياوتي 67 هين سالگره ملهائيندي، 2024 لاءِ پراميد
ابدي، شانائتو، ملنسار، مهربان، رحمدل
JAMBUDIPA جو بااختيار اصل
شيڊول ٿيل
ذات مها ماياوتي، بهوجن سماج پارٽي (BSP) جي سربراهه ۽
اتر پرديش جو چار ڀيرا وڏو وزير رهيو، 15 جنوري 1956ع تي ڄائو
دهلي ۾ هڪ
ابدي، شانائتو، دوستاڻو، احسان ڪندڙ، رحمدل بااختيار جمبوديپا جو اصلوڪن
Aboriginal Scheduled Caste خاندان.
ان کان علاوه
هوءَ اتر پرديش جي اهم سياسي اڳواڻن مان آهي
هڪ بااختيار بيدار Aboriginal Scheduled Caste icon ۽ هن جو اثر آهي
جي حدن کان پري پکڙيل آهي
ابدي، شانائتو، دوستاڻو، احسان ڪندڙ، رحمدل بااختيار جمبوديپا جو اصلوڪن
Aboriginal Scheduled Caste Prabuddha Bharat جي سڀ کان وڌيڪ آبادي واري رياست.
اسان اندر ٿيڻ جاري رکون ٿا
ابدي، شانائتو، ملنسار، مهربان، رحمدل بااختيار جمبوديپا
—1
ابدي، شانائتو، ملنسار، مهربان، رحمدل
JAMBUDIPA جو بااختيار اصل
شيڊول ٿيل
ذات مها ماياوتي کي ننڍپڻ ۾ هڪ سادي هئي، ۽ سندس پيء، پرڀو داس،
پوسٽ آفيس ۾ ملازم هو.
هن پنهنجي بيچلر جي ڊگري حاصل ڪئي
ڪلندي وومين ڪاليج مان آرٽس، ۽ ڪيمپس لا مان قانون جي ڊگري
سينٽر، دهلي يونيورسٽي.
ابدي، شانائتو، ملنسار، مهربان، رحمدل
JAMBUDIPA جو بااختيار اصل
شيڊول ٿيل
ذات مها ماياوتي کي ننڍپڻ ۾ هڪ سادي هئي، ۽ سندس پيء، پرڀو داس،
پوسٽ آفيس ۾ ملازم هو. حوصلو رکندڙ، رحمدل بااختيار جمبوديپا جو اصلوڪو
شيڊول ٿيل
ذات
جنتا پارٽي جي راج نارائن پاران منظم ڪيو ويو، جنهن کي شڪست ڏني هئي
اندرا گانڌي لوڪ سڀا جي چونڊن ۾ راءِ برلي مان بار بار کٽي
حوالو ڏنو
ابدي، شانائتو، دوستاڻو، احسان ڪندڙ، رحمدل بااختيار جمبوديپا جو اصلوڪن
شيڊول ذاتيون جيئن هريجن.
اهو نوجوان ناراض ٿي ويو
ابدي، شانائتو، ملنسار، مهربان، رحمدل
JAMBUDIPA جو بااختيار اصل
شيڊول ٿيل
ذات مها ماياوتي، جيڪا تقريب ۾ موجود هئي. جيئن صحافي
ڀوپش ڀنڊاري ڊسمبر 2011 ۾ بزنس اسٽينڊ ۾ لکيو:
”جيتوڻيڪ
انهن شروعاتي ڏينهن ۾ هوءَ لفظ [هريجن] ڳولهيندي هئي، جنهن جو ٺهيل هو
مهاتما گانڌيءَ، توهين آميز ۽ اهڙيءَ طرح انتهائي جارحاڻي. هوءَ هلي وئي
اسٽيج تي ويو ۽ راج نارائن ۾ ڦاسي پيو. ڪجهه مهينن کان پوء، هڪ
ڀڌ
سياري جي رات،
ابدي، شانائتو، ملنسار، مهربان، رحمدل
JAMBUDIPA جو بااختيار اصل
شيڊول ڪاسٽ مها مانيور ڪانشي رام [بي ايس پي جو باني] هن جي گهر آيو.
جي
برلي سک [سندس خاندان جو تعلق هڪ بااختيار بيدار ايبوريجنل سان هو
شيڊيولڊ ڪاسٽ ڪميونٽي پر سک مذهب ۾ تبديل ٿي چڪو هو] هن کي ڇڏي ڏنو هو
سرڪاري نوڪري بااختيار بيدار ايبوريجنل جي مقصد سان وڙهڻ لاء
شيڊول ڪاسٽ ڪميونٽي.
هن ٻڌايو ته هن کي ٻڌايو ته جيڪڏهن هوء
سندس پٺيان لڳو، هڪ ڏينهن هوءَ IAS آفيسرن کي آرڊر ڏيندي. هي هيو
هڪ اڳڪٿي جيڪا سچ ٿي ويندي.
ابدي، شانائتو، دوستاڻو، احسان ڪندڙ، رحمدل بااختيار جمبوديپا جو اصلوڪن
شيڊول ٿيل
ذات مها مانيور ڪانشي رام 1984ع ۾ بي ايس پي جو بنياد وڌو
ابدي، پاڪائي، دوستي، ڀلائي، سي بااختيار اصل
جمبوديپا مها ماياوتي سندس بنيادي ٽيم جو ميمبر آهي.
هي آ
جمبوديپا هڪ نالو اڪثر ڪري گريٽر جي علائقي کي بيان ڪرڻ لاء استعمال ڪيو ويندو آهي
قديم ماخذن ۾ Prabuddha BHARAT اصطلاح جي تصور تي ٻڌل آهي
dvīpa، معنيٰ ”ٻيٽ“ يا ”براعظم“ قديم ڪائنات ۾.
جمبودويپا جو اصطلاح اشوڪا پنهنجي اصليت جي نمائندگي ڪرڻ لاءِ استعمال ڪيو هو.
جي
ٻڌ ڌرم جو علم ڀومنڊالا (زمين جو دائرو) ۾ ورهائي ٿو
ٽي الڳ سطحون: ڪماداتو (خواهش جي دائري)، روپاداتو (فارم
دائرو)، ۽ ارپياداتو (بغير شڪل وارو علائقو). ڪاماڌاتو ۾ واقع آهي
سميرو جبل چيو وڃي ٿو جنهن جي چوڌاري چئن ٻيٽن-براعظمن ۾ گهيريل آهي.
”دي
ڏاکڻي ٻيٽ کي جمبوديپا سڏيو وڃي ٿو. ٻين ٽن براعظمن جي
سميرو جي چوڌاري ٻڌ ڌرم جي حسابن تائين انسانن تائين رسائي نه آهي
جمبوديپا هڪ ٽڪنڊي جي شڪل ۾ آهي، جنهن جو منهن ڏکڻ طرف آهي، ڪجهه حد تائين هندستاني برصغير وانگر. ان جي مرڪز ۾ هڪ آهي
جمبو جو وڏو وڻ جنهن تان براعظم پنهنجو نالو وٺي، معنيٰ ”جمبو
جمبوديپا، چئن مهاديپاس، يا عظيم براعظمن مان هڪ آهي، جيڪي ڪيڪڪوالا ۾ شامل آهن ۽ هڪ ڪيڪڪوتي جي حڪمراني آهي.
اهي سميرو جبل جي گول گولن ۾ ورهايل آهن، جمبوديپا ۾ هماوا آهي، ان جي 84 هزار چوٽيون، ان جي ڍنڍون، جبلن جي سلسلو وغيره.
هي
براعظم جو نالو جمبو جي وڻ (جنهن کي ناگا پڻ سڏيو ويندو آهي) مان نڪتل آهي
اُتي اُڀري ٿو، اُن جو تڙ پندرھن يوجن ويڪر ۾، اُن جي ٻاھران پکڙجي ٿو
شاخون پنجاهه يوجن ڊگھيون، ان جي ڇانو ۾ هڪ سؤ يوجن
حد ۽ ان جي اوچائي هڪ سئو يوجن
ان جي ڪري
tree, Jambudīpa is also known as Jambusanda . براعظم ڏهه آهي
حد تائين هزار يوجن؛ انهن مان ڏهه هزار، چار هزار آهن
سمنڊ سان ڍڪيل، ٽي هزار هماليه جبلن سان، جڏهن ته
ٽي هزار مرد آباد آهن
جمبوديپا اهو علائقو آهي جتي
انسان رهن ٿا ۽ اها ئي جڳهه آهي جتي هڪ وجود جاڳي سگهي ٿو
انسان جي حيثيت ۾ پيدا ٿيڻ سان.
اهو جمبوديپا ۾ آهي ته هڪ ٿي سگهي ٿو
ڌما جو تحفو حاصل ڪريو ۽ چار عظيم سچائي کي سمجھو،
نوبل اٺ فولڊ رستو ۽ آخرڪار
زندگي ۽ موت جي چڪر مان آزاديءَ جو احساس ڪريو.
ٻيو
حوالو ٻڌ ڌرم جي متن Mahavamsa مان آهي، جتي شهنشاهه
اشوڪ جي پٽ مهندا پنهنجو تعارف سري لنڪا جي بادشاهه سان ڪرايو
Devanampiyatissa جيئن جمبوديپا مان، ان حوالي سان جيڪو هاڻي آهي
پرابودھا ڀارتي برصغير. اهو مهايانا ۾ ڪشتيگرڀ سوترا تي ٻڌل آهي.
——————-2
جمبوديپا جيو پوليٽيڪل لحاظ کان
جي
جمبوديپا جو اصطلاح اشوڪ پاران استعمال ڪيو ويو آهي شايد 3rd ۾ پنهنجي سلطنت جي نمائندگي ڪرڻ لاء
صدي ق
مثال طور، ڏهين صدي عيسويءَ جو ميسورين لکت، جيڪو پڻ علائقي جي وضاحت ڪري ٿو،
شايد هندستان، جمبوديپا وانگر.
‘هي
ڪنٽلا ملڪ (جنهن ۾ ميسور جا اتر-اولهه حصا شامل هئا ۽
بمبئي پريزيڊنسي جي ڏاکڻين حصن تي حڪومت هئي
ناوا-نندا،
گپتا ڪولا، موريا بادشاهن؛ پوءِ رتن ان تي حڪومت ڪئي:
جن کان پوءِ چالوڪيا هئا. پوءِ ڪلاچوريه خاندان؛ ۽ بعد ۾
اهي (Hoysala) Ballalas.’ ٻيو، ڪبتور ۾، واضح طور تي چوي ٿو ته
چندر گپت هندستان جي ڏکڻ ۾ ناگا-کنڊا تي حڪومت ڪئي
جمبوديپا:
هي ناگارا-ڪنڊا ستر آهي
لکت، جن مان بندنيڪي (شيموگا ۾ بندليڪ) لڳي ٿو
مکيه شهر رهيو.
۽ اڳتي هلي، هڪ رڪارڊ جيڪو هيٺ ڏجي ٿو، اهو ٻڌائي ٿو ته ڪدمبا بادشاهه جي ڌيئرن جي شادي گپتا سان ڪئي وئي هئي.
ميسور جي رپورٽ
جبل
ميرو (پڻ سميرو (سنسڪرت) يا سينرو (پالي) يا ڪنگرينبوقي)
ٻڌ ڌرم جي علم ۾ مرڪزي دنيا-جبل جو نالو.
لفظي طور تي، جبل جو صحيح نالو ميرو (پالي ميرو) آهي، جنهن ۾ شامل ڪيو ويو آهي منظوري وارو اڳوڻو su-،
نتيجي ۾ معنيٰ ”بهترين ميرو“ يا ”شاندار ميرو“.
بااختيار جمبوديپا يونيورس
جمبوديپا
(Jpn: 閻浮提 Enbudai) چئن براعظمن مان هڪ آهي، جيڪو سنڌ جي ڪناري تي واقع آهي.
جبل ميرو جي ڏکڻ ۾ آهي
عام انسان.
ان جي شڪل trapezoidal يا محور سر جي شڪل جهڙي آهي. اها انساني دنيا آهي جنهن ۾ اسين
ان کي چئبو آهي شڪل ”گاڙي وانگر“، يا بلڪه هڪ ڪنڌ نما ٽڪنڊو جنهن جي نقطي ڏکڻ طرف آهي.
(هي وضاحت شايد ڏاکڻي پربت ڀارت جي سامونڊي ڪناري جي شڪل ۾ گونجندي آهي.
ڪرناٽڪ
جيو پوليٽيڪل لحاظ کان جمبودويپا
جي
جمبودويپا جو اصطلاح اشوڪ پاران استعمال ڪيو ويو آهي شايد 3rd ۾ پنهنجي سلطنت جي نمائندگي ڪرڻ لاء
صدي ق
مثال طور ميسورين جا لکت ڏهين صدي عيسوي کان
جيڪو پڻ علائقي کي بيان ڪري ٿو، غالباً پرابودھا ڀارت
جمبودويپا.
ڪنٽلا ملڪ (جنهن ۾ شامل هئا
ميسور جا اتر-اولهه ۽ بمبئي جا ڏاکڻا حصا
پريزيڊنسيءَ تي) ناوا-نندا، گپتا ڪولا، موريا بادشاهن جي حڪومت هئي؛
پوءِ رتن ان تي حڪومت ڪئي: جن کان پوءِ چالوڪيا هئا. پوءِ
ڪلاچوريه خاندان؛
انهن کان پوءِ (Hoysala) بالله.
جمبوديپا)
ھڪڙو نالو آھي جيڪو اڪثر ڪري گريٽر پرابودھا جي علائقي کي بيان ڪرڻ لاء استعمال ڪيو ويندو آھي
قديم هندستاني ذريعن ۾ ڀارت. اصطلاح جي تصور تي ٻڌل آهي
dvīpa، جنهن جي معنيٰ آهي ”ٻيٽ“ يا ”براعظم“ قديم پرابود هندستانين ۾
cosmogony
جمبودويپا جو اصطلاح اشوڪ طرفان نمائندگي ڪرڻ لاءِ استعمال ڪيو ويو
ٽين صدي قبل مسيح ۾ سندس دور ۾ ساڳيو اصطلاح استعمال ڪيو ويو
ان کان پوءِ جون لکڻيون، مثال طور ڏهين کان کناڊا لکت
صدي عيسويءَ جنهن علائقي کي به بيان ڪيو آهي، غالباً قديم پرابڌا
ڀارت، جمبوديپا وانگر
اشوڪ جي سهسرام مائنر راڪ ايڊيڪٽ ۾، پراڪرت نالو جمبوديپاسي، ”پرابڌ ڀارت“ لاءِ، اٽڪل 250 ق.م. (براهمي رسم الخط).
اهو
10,000 يوجن جي حد تائين آهي (Vibhajyavāda روايت) يا هڪ دائرو آهي
6,000 يوجن (Sarvāstivāda روايت) جنهن ۾ شامل ڪري سگهجي ٿو
صرف 3 1⁄2 يوجناس ڊگھائي جو ڏاکڻي ساحل.
براعظم وٺندو آهي
ان جو نالو هڪ وڏي جمبو وڻ (Syzygium cumini) مان، 100 يوجن ڊگھو،
جيڪو براعظم جي وچ ۾ وڌندو آهي.
هر براعظم ۾ انهن وڏن وڻن مان هڪ آهي.
جمبوديپا ۾ سڀ جاڳندا هڪ ٻڌ ڌرم نظر اچن ٿا
جي
هتي جا ماڻهو پنج کان ڇهه فوٽ ڊگها ٿين ٿا ۽ سندن عمر به مختلف آهي
10 کان اقتدار جي وچ ۾ 140 سال (Asankya Aayu) ۽ 10 سال.
”جيئن ته هي براعظم هڪ ڪلوميٽر جمبوبرڪشا جامبو وڻ سان سينگاريل آهي، ان ڪري ان کي ’ڪنٽيننٽ آف جمبو‘ يا جمبوديپا سڏيو وڃي ٿو.
جمبو جي وڻ کي ڪجهه ماڻهن طرفان گلابي انب جو وڻ (يوجينيا جمبولانا) سمجهيو ويندو آهي.
وڌيڪ تازو اسڪالر جو مشورو ڏئي ٿو ته اهو ٿي سگهي ٿو پلم جو هڪ قسم.
بهرحال، ڏند ڪٿا جو چوڻ آهي ته صرف هڪ جمبو وڻ موجود آهي، جيڪو عام ماڻهن کي ڏسڻ ۾ نٿو اچي، پر صرف بيدار مخلوقن کي نظر اچي ٿو.
جي
ٻڌ ڌرم جو علم ڀومنڊالا (زمين جو دائرو) ۾ ورهائي ٿو
ٽي الڳ سطحون: ڪماداتو (خواهش جي دائري)، روپاداتو (فارم
دائرو)، ۽ ارپياداتو (بغير شڪل وارو علائقو). ڪاماڌاتو ۾ واقع آهي
سومرو جبل چيو وڃي ٿو جنهن جي چوڌاري چئن ٻيٽن-براعظمن ۾ گهيريل آهي.
”دي
ڏاکڻي ٻيٽ کي جمبوديپا سڏيو وڃي ٿو. ٻين ٽن براعظمن جي
سميرو جي چوڌاري ٻڌ ڌرم جي حسابن تائين انسانن تائين رسائي نه آهي
جمبوديپا.
جمبوديپا هڪ ٽڪنڊي جي شڪل ۾ ٺهيل نقطي سان ٺهيل آهي
ڏکڻ طرف، ڪجهه هندستاني برصغير وانگر.
ان جي مرڪز ۾ هڪ وڏو جمبو وڻ آهي جنهن مان براعظم ان جو نالو وٺندو آهي، جنهن جي معني آهي “جمبو ٻيٽ”.
جمبوديپا، چئن مهاديپاس، يا عظيم براعظمن مان هڪ، جيڪي ڪڪڪوالا ۾ شامل آهن ۽ حڪمران ڪن ٿا.
ڪڪڙوٽي.
اهي سميرو جبل جي گول گول گروپ آهن. جمبوديپا ۾ هيماوا آهي
ان جي 84 هزار چوٽيون، ان جي ڍنڍون، جبلن جي سلسلو، وغيره.
—-3
بهرحال، ڏند ڪٿا جو چوڻ آهي ته صرف هڪ جمبو وڻ موجود آهي، جيڪو عام ماڻهن کي ڏسڻ ۾ نٿو اچي، پر صرف بيدار مخلوقن کي نظر اچي ٿو.
جي
ٻڌ ڌرم جو علم ڀومنڊالا (زمين جو دائرو) ۾ ورهائي ٿو
ٽي الڳ سطحون: ڪماداتو (خواهش جي دائري)،
روپڌاتو (فارم
دائرو)، ۽ ارپياداتو (بغير شڪل وارو علائقو). ڪاماڌاتو ۾ واقع آهي
سومرو جبل چيو وڃي ٿو جنهن جي چوڌاري چئن ٻيٽن-براعظمن ۾ گهيريل آهي.
”دي
ڏاکڻي ٻيٽ کي جمبوديپا سڏيو وڃي ٿو. ٻين ٽن براعظمن جي
سميرو جي چوڌاري ٻڌ ڌرم جي حسابن تائين انسانن تائين رسائي نه آهي
جمبوديپا.
جمبوديپا هڪ ٽڪنڊي جي شڪل ۾ ٺهيل نقطي سان ٺهيل آهي
ڏکڻ طرف، ڪجهه هندستاني برصغير وانگر.
ان جي مرڪز ۾ هڪ وڏو جمبو وڻ آهي جنهن مان براعظم ان جو نالو وٺندو آهي، جنهن جي معني آهي “جمبو ٻيٽ”.
جمبوديپا، چئن مهاديپاس، يا عظيم براعظمن مان هڪ، جيڪي ڪڪڪوالا ۾ شامل آهن ۽ حڪمران ڪن ٿا.
ڪڪڙوٽي.
اهي سميرو جبل جي گول گول گروپ آهن. جمبوديپا ۾ هيماوا آهي
ان جي 84 هزار چوٽيون، ان جي ڍنڍون، جبلن جي سلسلو، وغيره.
بهرحال، ڏند ڪٿا جو چوڻ آهي ته صرف هڪ جمبو وڻ موجود آهي، جيڪو عام ماڻهن کي ڏسڻ ۾ نٿو اچي، پر صرف بيدار مخلوقن کي نظر اچي ٿو.
جي
ٻڌ ڌرم جو علم ڀومنڊالا (زمين جو دائرو) ۾ ورهائي ٿو
ٽي الڳ سطحون: ڪماداتو (خواهش جي دائري)، روپاداتو (فارم
دائرو)، ۽ ارپياداتو (بغير شڪل وارو علائقو). ڪاماڌاتو ۾ واقع آهي
سومرو جبل چيو وڃي ٿو جنهن جي چوڌاري چئن ٻيٽن-براعظمن ۾ گهيريل آهي.
”دي
ڏاکڻي ٻيٽ کي جمبوديپا سڏيو وڃي ٿو. ٻين ٽن براعظمن جي
سميرو جي چوڌاري ٻڌ ڌرم جي حسابن تائين انسانن تائين رسائي نه آهي
جمبوديپا.
جمبوديپا هڪ ٽڪنڊي جي شڪل ۾ ٺهيل نقطي سان ٺهيل آهي
ڏکڻ طرف، ڪجهه هندستاني برصغير وانگر.
ان جي مرڪز ۾ هڪ وڏو جمبو وڻ آهي جنهن مان براعظم ان جو نالو وٺندو آهي، جنهن جي معني آهي “جمبو ٻيٽ”.
جمبوديپا، چئن مهاديپاس، يا عظيم براعظمن مان هڪ، جيڪي ڪڪڪوالا ۾ شامل آهن ۽ حڪمران ڪن ٿا.
ڪڪڙوٽي.
اهي سميرو جبل جي گول گول گروپ آهن. جمبوديپا ۾ هيماوا آهي
ان جون چوويهه هزار چوٽيون، ان جون ڍنڍون، جبلن جون قطارون،
هن براعظم جو نالو جمبو جي وڻ (جنهن کي ناگا پڻ سڏيو ويندو آهي) مان نڪتل آهي، جيڪو اتي وڌندو آهي، ان جي ٿنڀي ۾ پندرهن يوجن،
ان جو
50 يوجن ڊگھي شاخون، ان جي ڇانو هڪ
سؤ يوجناس حد تائين ۽ ان جي اوچائي هڪ سئو يوجناس (Vin.i.30;
SNA.ii.443;
هن وڻ جي ڪري جمبوديپا کي جمبوسندا (SN.vs.552; SNA.i.121) به سڏيو وڃي ٿو.
جي
براعظم ڏهه هزار يوجن جي حد تائين آهي. انهن مان ڏهه هزار، چار
هزار سمنڊ سان ڍڪيل آهن، ٽي هزار سمنڊ ۾
هماليا
جبل، جڏهن ته ٽي هزار ماڻهو آباد آهن، جمبوديپا آهي
اهو علائقو جتي انسان رهن ٿا ۽ اها ئي جڳهه آهي جتي ڪو وجود ٿي سگهي ٿو
انسان جي حيثيت ۾ پيدا ٿيڻ سان روشن خيال ٿيو.
اهو مهايانا ۾ ڪشتيگرڀ سوترا تي ٻڌل آهي.
جمبوديپا جيو پوليٽيڪل معنى ۾ جمبوديپا جو اصطلاح اشوڪ طرفان استعمال ڪيو ويو آهي شايد ٽين صدي ق.
ساڳئي اصطلاح کي پوءِ ورجايو ويو آهي مثال طور ايندڙ لکت ۾
ميسورين
ڏهين صدي عيسويءَ جو لکت جيڪو پڻ بيان ڪري ٿو
علائقو، غالباً هندستان، جيئن جمبوديپا. ڪنٽلا ملڪ (جنهن ۾ شامل آهي
ميسور جا اتر-اولهه وارا حصا ۽ بمبئي جا ڏاکڻا حصا
پريزيڊنسيءَ تي) ناوا-نندا، گپتا ڪولا، موريا بادشاهن جي حڪومت هئي.
پوءِ رتن ان تي حڪومت ڪئي: جن کان پوءِ چالوڪيا هئا. پوءِ
ڪلاچوري
خاندان؛ ۽ انهن کان پوءِ (هائيسالا) بالله.
واضح طور تي لکي ٿو ته چندر گپت ڏکڻ ۾ ناگا کنڊ تي حڪومت ڪئي
جمبوديپا جي ڀارت-ڪشيترا جو:
هي ناگارا-خنڊا آهي
70 لک لکيا ويا، جن مان بندنيڪي (Bandalike in
شيموگا) لڳي ٿو ته وڏو شهر هو
هيٺ ڄاڻايل آهي ته ڪدمبا بادشاهه جي ڌيئرن کي ڏني وئي هئي
گپتا سان شادي. ميسور جي سالياني رپورٽ
Etymologically، جي
جبل جو صحيح نالو ميرو (Pāli Meru) آهي، جنهن ۾ شامل ڪيو ويو آهي
approbatory prefix su-، جنهن جي معنيٰ آهي ”بهترين ميرو“ يا
“شاندار ميرو”.
—4
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
Tastes the same for all including haters to live like free birds 🦅 to overcome Hunger on Good Earth and SPACE.After getting up at 3:45 AM
take bath & do Buddhists Patanjali Yogic Meditation inhaling &
exhaling in all positions of the body.
Do Meditative Mindful Swimming
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
EMPOWERED JAMBUDIPA Maha Mayawati ji said she will bring back Ashokan
rule Jambudīpa is also known as Jambusanda which grows Jambu-tree
derives its name from the (Naga) which grows there to represent his
realm in 3rd century BC
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste leader and former Uttar Pradesh chief minister
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha Mayawati said that rival parties are using all tricks to stop BSP from coming to power.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati also raised concerns over the use of Electronic Voting
Machines. “Since 1984, ballot paper use, the vote percentage not
decreased.
With the use of EVM, the party voting percentage has gone
down. In various countries the EVM had been withdrawn and ballot papers
is being used. It’s the work of the EVM that BSP vote has decreased. I
have urged the Election Commission to use ballot paper,” she said
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati said that her BSP won’t forge an alliance with any party for
the upcoming state elections or the 2024 national polls.
“The BSP
will not form alliance with any party in the Rajasthan,Chhattisgarh and
Karnataka assembly election as well as the 2024 Lok Sabha election,”
she said.
She also launched a fresh attack against the Foreigners
kicked out from Bene Israel, Tibet, Africa, Western Europe, Eastern
Germeny, South Russia, Eastern Europe,Hungary chitpavan brahmin
Rowdy
Swayam Sevaks number one terrorists practicing hatred, anger, jealousy,
delusion, stupidity which are defilement of the mind requiring mental
treatment at mental asylums for the saffron party
“Due to wrong
policies of the BJP government the people are facing natural disaster,”
she further said in an apparent reference to the sinking of the
Joshimath town in Uttarakhand.
“The central agencies have been politicized,” the
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
leader said.
She
also targeted the Congress and SP: “The reservation for the OBC, SC/ST
is not being implemented by the BJP government. The Congress and
Samajwadi Party has also cheated the OBC, SC and ST community.”
Mayawati celebrates 67th birthday, optimistic for 2024
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, the head of the Bahujan Samaj Party (BSP) and
four-time chief minister of Uttar Pradesh, was born on 15 January 1956
in Delhi in a
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Awakened Aboriginal Scheduled Caste family.
Besides
being among the most important political leaders of Uttar Pradesh, she
is a Empowered Awakened Aboriginal Scheduled Caste icon and her clout
extends far beyond the boundaries of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Aboriginal Scheduled Caste Prabuddha Bharat’s most populous state.
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
——–1
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati had a simple childhood, and her father, Prabhu Das,
was employed with the post office.
She secured her bachelor’s degree in
arts from Kalindi Women’s College, and a law degree from Campus Law
Centre, Delhi University.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati had a simple childhood, and her father, Prabhu Das,
was employed with the post office. ENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste
organised by the Janata Party’s Raj Narain, who had defeated
Indira Gandhi in the Lok Sabha polls from Rae Bareilly, repeatedly
referred to
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled Castes as Harijans.
This angered the young
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, who was present at the event. As the journalist
Bhupesh Bhandari wrote in the Business Standard in December 2011:
“Even
in those early days she used to find the term [Harijan], coined by
Mahatma Gandhi, condescending and thus hugely offensive. She walked up
to the stage and tore into Raj Narain. A couple of months later, on a
cold
winter night,
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Manyawar Kanshi Ram [founder of the BSP] visited her at home.
The
burly Sikh [his family belonged to a Empowered Awakened Aboriginal
Scheduled Caste community but had converted to Sikhism] had quit his
government job to fight the cause of the Empowered Awakened Aboriginal
Scheduled Caste community.
He reportedly told her that if she
followed him, one day she would be giving orders to IAS officers. It was
a prediction that would come true.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Manyawar Kanshi Ram founded the BSP in 1984,he made
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,C Empowered Aboriginal of
JAMBUDIPA Maha Mayawati a member of his core team.
This is
Jambudīpa a name often used to describe the territory of Greater
Prabuddha BHARAT in Ancient sources.The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient cosmogony.
The term Jambudvipa was used by Ashoka to represent his Aboriginal realm.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Indian subcontinent. In its center is a
gigantic Jambu tree from which the continent takes its name, meaning “Jambu
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti.
They are grouped round Mount Sumeru.In Jambudīpa is Himavā with its eighty-four thousand peaks,its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length, its shade one hundred yojanas in
extent and its height one hundred yojanas
on account of this
tree, Jambudīpa is also known as Jambusanda .The continent is ten
thousand yojanas in extent; of these ten thousand,four thousand are
covered by the ocean, three thousand by the Himālaya mountains, while
three thousand are inhabited by men
Jambudīpa is the region where
the humans live and is the only place where a being may become awakened
by being born as a human being.
It is in Jambudīpa that one may
receive the gift of Dhamma and come to understand the Four Noble Truths,
the Noble Eightfold Path and ultimately
realize the liberation from the cycle of life and death.
Another
reference is from the Buddhist text Mahavamsa, where the emperor
Ashoka’s son Mahinda introduces himself to the Sri Lankan king
Devanampiyatissa as from Jambudīpa, referring to what is now the
Prabuddha Bharatian subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.
——————-2
Jambudīpa in geopolitical sense
The
term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent inscriptions
for instance Mysorean inscription from the tenth century AD which also describes the region,
presumably India, as Jambudīpa.
‘the
Kuntala country (which included the north-western parts of Mysore and
the southern parts of the Bombay Presidency) was ruled by the
nava-Nanda,
Gupta-kula,Mauryya kings ;then the Rattas ruled it :
after whom were the Chalukyas; then the Kalachuryya family; and after
them the (Hoysala) Ballalas.’Another, at Kubatur,expressly states that
Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra
of Jambudīpa :
this is the Nagara-khanda Seventy of so many
inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have
been the chief town.
And further,a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
Report Of Mysore
Mount
Meru (also Sumeru (Sanskrit) or Sineru (Pāli) or Kangrinboqe) is the
name of the central world-mountain in Buddhist cosmology.
Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-,
resulting in the meaning “excellent Meru” or “wonderful Meru”.
EMPOWERED JAMBUDIPA UNIVERSE
Jambudīpa
(Jpn: 閻浮提 Enbudai) one of the four continents, which is situated to the
south of Mount Meru.) is is located in the south and is the dwelling of
ordinary human beings.
Its shape is trapezoidal or resembling the shape of an axe-head. It is the human world in which we
It is said to be shaped “like a cart”, or rather a blunt-nosed triangle with the point facing south.
(This description probably echoes the shape of the coastline of southern Prabuddha Bharat.
Karnataka
Jambudvipa in geopolitical sense
The
term Jambudvipa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent
inscriptions for instance Mysorean inscription from the tenth century AD
which also describes the region, presumably Prabuddha Bharat as
Jambudvipa.
‘ the Kuntala country (which included the
north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda, Gupta-kula, Mauryya kings ;
then the Rattas ruled it : after whom were the Chalukyas; then the
Kalachuryya family;
After them the (Hoysala) Ballalas.
Jambudīpa)
is a name often used to describe the territory of Greater Prabuddha
Bharat in Ancient Indian sources. The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient Prabuddha Bharatian
cosmogony.
The term Jambudvipa was used by Ashoka to represent
his realm in the third century BCE.The same terminology was used in
subsequent texts, for instance Kannada inscriptions from the tenth
century CE which also described the region, presumably Ancient Prabuddha
Bharat,as Jambudipa
The Prakrit name Jambudīpasi for “Prabuddha Bharat ” in the Sahasram Minor Rock Edict of Ashoka, circa 250 BCE (Brahmi script).
It
is 10,000 yojanas in extent (Vibhajyavāda tradition) or has a perimeter
of 6,000 yojanas (Sarvāstivāda tradition) to which can be added the
southern coast of only 3 1⁄2 yojanas’ length.
The continent takes
its name from a giant Jambu tree (Syzygium cumini), 100 yojanas tall,
which grows in the middle of the continent.
Every continent has one of these giant trees.
All Awakened One Buddhas appear in Jambudīpa
The
people here are five to six feet tall and their length of life varies
between 10 to power 140 years (Asankya Aayu) and 10 years.
“Since this continent is adorned by a k km Jambubriksha jambu tree, it is known as the ‘Continent of Jambu’, or Jambudīpa.
The jambu tree is presumed by some to be the rose-apple tree (Eugenia jambolana).
More recent scholarship suggests that it may be a variety of plum.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
——-3
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm),
Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges,
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth,
its
outspreading branches fifty yojanas in length, its shade one
hundredyojanas in extent and its height one hundred yojanas (Vin.i.30;
SNA.ii.443;
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,four
thousand are covered by the ocean,three thousand by the
Himālaya
mountains,while three thousand are inhabited by men Jambudīpa is the
region where the humans live and is the only place where a being may
become enlightened by being born as a human being.
This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd century BC,
same terminology is then repeated in subsequent inscriptions for instance
Mysorean
inscription from the tenth century AD which also describes the
region,presumably India,as Jambudīpa.the Kuntala country (which included
the north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda,Gupta-kula,Mauryya kings
then the Rattas ruled it :after whom were the Chalukyas; then the
Kalachuryya
family; and after them the (Hoysala) Ballalas.’’ Another, at Kubatur,
expressly states that Chandra Gupta ruled the Naga-khanda in the south
of the Bharata-kshetra of Jambudīpa :
this is the Nagara-khanda
Seventy of so many inscriptions,of which Bandanikke(Bandalike in
Shimoga)seems to have been the chief town.And fuidher, a record to be
noticed below says that the daughters of the Kadamba king were given in
marriage to the Guptas. Annual Report Of Mysore
Etymologically, the
proper name of the mountain is Meru (Pāli Meru), to which is added the
approbatory prefix su-, resulting in the meaning “excellent Meru” or
“wonderful Meru”.
——4
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels:Kāmadhātu (Desire realm),Rūpadhātu (Form
realm),& Ārūpyadhātu (Formless realm).In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa. Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Prabuddha Bharatian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa,
one of the four Mahādīpas, or great continents, which are included in
the Cakkavāla and are ruled by a Cakkavatti. They are grouped round
Mount Sumeru.
In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length,
its shade one hundred yojanas in extent and its height one hundred yojanas (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, etc.)
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,
four thousand are covered by the ocean, three thousand by the Himālaya
mountains, while three thousand are inhabited by men (SNA.ii.437;
UdA.300).
Jambudvīpa is the region where the humans live and is
the only place where a being may become enlightened by being born as a
human being.
It is in Jambudvīpa that one may receive the gift of
Dharma and come to understand the Four Noble Truths, the Noble
Eightfold Path and ultimately realize the liberation from the cycle of
life and death.
Another reference is from the Buddhist text
Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to
the Sri Lankan king Devanampiyatissa as from Jambudvipa, referring to
what is now the Indian subcontinent. This is Based In the Kṣitigarbha
Sūtra in the Mahayana.
According to a Survey, If Jains in India Go from 0.3% to 3% then we will overtake America & China.
So let’s us talk about some FACTS :
● National Avg Literacy Rate 65%, Jains Avg Literacy Rate 94%.
● Female National Avg Literacy Rate 54%, Jains Female Avg Literacy Rate 91%.
● 50% of the Total CAs are Jains.
● According to Forbes, Jains are the Wealthiest People of India & Belgium.
● Jains are 0.3% of the Indian Population but pay 24% of Income Tax. [In 2009 Jains have paid even 42% of Income Tax]
● Jains Contribute 25% towards National Development.
● 65% of Diamond & Gold business in the World are done by Jains.
● 62% Charity is done by Jains.
● 46% Stock brokers are Jains.
● 33% of the Airline Industry is controlled by Jains.
● 20% of the Pharmaceuticals & Textiles are controlled by Jains.
● Jains have the Highest Life Expectancy of 71 age.
● Out of 16,000 Gaushalas 9,600 are run by Jains.
● Alber Einstein once said that I don’t know Whether there is reincarnation or not but if it happens then I want to be a Jain.
●
According to Annual Summit of World Environment Committee, Germany in
2010 “If We have to Save the Earth from Global Warming We have to Follow
Jain’s Lifestyle & Principles.”
● Never plays any Minority Card like others.
●
Jains are not taught how to do business, it is in our genes. [You don’t
teach the child of a Lion how to hunt and in the same way Child of a
Jain is also not taught how to do a Business].
● Jains are not Job Seekers, we are Job Givers.
●
Lawyers, Doctors live on the sadness of others whereas CAs live on the
Growth or Happiness of others. [That’s how we choose business].
● We don’t love dogs and then kill mosquitoes.
● Others are doing this Vegan- Dietician- Mind Control - Wearing Masks. Jains have been doing these for Centuries.
● We believe in Live & Let Live. [Mukesh Ambami Says Jio we say Jio & Jene do]
● We don’t believe in ‘I’. We believe in ‘US’.
● Biggest Fights happen because of You are wrong and I’m Right. Jains say you are Right & I’m also Right. (Mutual Respect).
So Why are Jains so Rich & Great ???
Reasons -
● Jains are Dynamites Not Parasites
● Succession Planning
● Supreme Wisdom (Kaivalya Gyan)
● Vow OF “AHIMSA Vrat” (No Himsa whether Mentally, Orally or Physically.)
● Life Kindness (Jiv Daya)
● Conscious Capitalism (Don’t do - Parties, Politics, Enjoyment, Clubbing, Acting)
(We do Prayer, Meditation, Spirituality, Forgiveness).
● Community is Family.
● Very High on Integrity
● Anekantavada (Mutual Respect)
● Chaturvidha Dana (4-fold charity of Food, Medicine, Protection, Knowledge).
————–5
——————————
47) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Gujarati-ક્લાસિકલ ગુજરાતી
110) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sindhi,
06)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
62) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
130) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Urdu- کلاسیکی اردو
122) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Telugu- క్లాసికల్ తెలుగు,
86) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Marathi-क्लासिकल माओरी,
83) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malayalam-ക്ലാസിക്കൽ മലയാളം,
120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-பாரம்பரிய இசைத்தமிழ்
34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,
——————
Languages of Rajasthan
Rajasthani (Devanagari: राजस्थानी
)Indo-Aryan languages,Gujarati and Sindhi, Marwari
Languages of Chhattisgarh
Eastern Hindi Munda and Dravidian languages
1) Kedri (Central) Chhattisgarhi
2) Utti (Eastern) Chhattisgarhi
3) Budati / Khaltahi (Western) Chhattisgarhi
Languages of Karnataka
Kannada,Urdu,Telugu,Marath, Tamil,Malayalam,Tulu,Hindi,English
4) Bhandar (Northern) Chhattisgarhi
5) Rakshahun (Southern) Chhattisgarhi
At
present, the EC’s VVPAT auditing is restricted to one randomly chosen
polling booth per constituency. In a recent essay, K. Ashok Vardhan
Shetty , a former IAS officer, demonstrates that this sample size will
fail to detect faulty EVMs 98-99% of the time. He also shows that VVPATs
can be an effective deterrent to fraud only on the condition that the
detection of even one faulty EVM in a constituency must entail the VVPAT
hand-counting of all the EVMs in that constituency. Without this
proviso, VVPATs would merely provide the sheen of integrity without its
substance.
The third criterion is secrecy. Here too, EVMs
disappoint. With the paper ballot, the EC could mix ballot papers from
different booths before counting, so that voting preferences could not
be connected to a given locality. But with EVMs, we are back to
booth-wise counting, which allows one to discern voting patterns and
renders marginalised communities vulnerable to pressure. Totaliser
machines can remedy this, but the EC has shown no intent to adopt them.
So,
on all three counts — transparency, verifiability and secrecy — EVMs
are flawed. VVPATs are not the answer either, given the sheer magnitude
of the logistical challenges. The recent track record of EVMs indicates
that the number of malfunctions in a national election will be high. For
that very reason, the EC is unlikely to adopt a policy of hand-counting
all EVMs in constituencies where faulty machines are reported, as this
might entail hand-counting on a scale that defeats the very purpose of
EVMs. And yet, this is a principle without which the use of VVPATs is
meaningless.
Unjustified suspicions
Despite these issues, EVMs
continue to enjoy the confidence of the EC, which insists that Indian
EVMs, unlike the Western ones, are tamper-proof. But this is a matter of
trust. Even if the software has been burnt into the microchip, neither
the EC nor the voter knows for sure what software is running in a
particular EVM. One has to simply trust the manufacturer and the EC. But
as the German court observed, the precondition of this trust is the
verifiability of election events, whereas in the case of EVMs, “the
calculation of the election result is based on a calculation act which
cannot be examined from outside”.
While it is true that the
results come quicker and the process is cheaper with EVMs as compared to
paper ballot, both these considerations are undeniably secondary to the
integrity of the election. Another argument made in favour of the EVM
is that it eliminates malpractices such as booth-capturing and
ballot-box stuffing. In the age of the smartphone, however, the
opportunity costs of ballot-box-stuffing and the risk of exposure are
prohibitively high. In contrast, tampering with code could accomplish
rigging on a scale unimaginable for booth-capturers. Moreover, it is
nearly impossible to detect EVM-tampering. As a result, suspicions of
tampering in the tallying of votes — as opposed to malfunction in
registering the votes, which alone is detectable — are destined to
remain in the realm of speculation. The absence of proven fraud might
save the EVM for now, but its survival comes at a dangerous cost — the
corrosion of people’s faith in the electoral process.
Yet there
doesn’t have to be incontrovertible evidence of EVM-tampering for a
nation to return to paper ballot. Suspicion is enough, and there is
enough of it already. As the German court put it, “The democratic
legitimacy of the election demands that the election events be
controllable so that… unjustified suspicion can be refuted.” The
phrase “unjustified suspicion” is pertinent. The EC has always
maintained that suspicions against EVMs are unjustified. Clearly, the
solution is not to dismiss EVM-sceptics as ignorant technophobes.
Rather, the EC is obliged to provide the people of India a polling
process capable of refuting unjustified suspicion, as this is a basic
requirement for democratic legitimacy, not an optional accessory.
sampath.g@thehindu.co.in
Jagatheesan Chandrasekharan, [Dec 30, 2022 at 9:05 AM]
A
/ One cannot describe Bhakti movement in a single category. The Bhakti
movement has several aspects. On the one side, there was dissent against
the established order of things in relation to the Vedic practice. At
the same time, there was considerable conformism to the Puranic kind of
religion. If you look at the songs of these saints — Saiva Nayanars and
Vaishnava Alwars — most of them are addressed to Puranic deities, who
are consecrated at temples.
A / In a paper which I along with my
Professor M.G.S. Narayanan published some 45 years ago, we argued that
the Bhakti movement was propagation of the temple cult, which meant the
propagation of the kind of ideology represented by the landed magnates
who were managing the temples. So, a new social formation was coming
into existence and this was the ideological justification for that. The
Bhakti movement was not this or that but it was this, that and the
others. You cannot give a single explanation for the movement. But the
Bhakti movement further developed more conformists. Brahminical
orthodoxy is also the child of Bhakti movement. What began by breaking
fences eventually ended up building walls.
Q / What is your view on
the argument that the writing of the history of India should start from
the south and not from the north?
A / This question comes only when
you accept the notion of India. If you accept the notion of India, you
could ask whether it should start from north India or south India. When
does this notion of India come into existence? Let us say in the 19th
century, with the Indian national movement during the British rule.
Before that, there was no India. Then, what Indian history are you
talking about?
LESSONS
from
Rector
JCMesh J Alphabets Letter Animation ClipartMesh C Alphabets Letter Animation Clipart
7,117 languages are spoken today.
That number is constantly in flux, because we’re learning more about the
world’s languages every day. And beyond that, the languages themselves
are in flux.
They’re living & dynamic,spoken by communities whose lives are
shaped by our rapidly changing world.
This is a fragile time: Roughly 0%
of languages are now endangered, often with less than 1,000 speakers
remaining.
Meanwhile, just 23 languages account for more than half the world’s population.according to https://gulfnews.com/…/census-more-than-19500-languages…
When
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi/
Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chandaso language/
Magadhi Prakrit,Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Hela Basa (Hela Language),
Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Pāḷi which are the same.
Eternal,Glorified,Friendly,Benevolent,Compassionate ONE Buddha spoke in
Eternal,Glorified,Friendly,Benevolent,Compassionate Magadhi. All
the 7,139 languages and dialects are off shoot of Classical ETERNAL AND
Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi. Hence all
of them are Classical Eternal,Glorified,Friendly,Benevolent,Compassionate in nature (Prakrit) of Human Beings, just like all other
living speices have their own natural
languages for communication. 138 languages are translated by
https://translate.google.comin
01) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magahi Magadhi,
02) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chandaso language,
03) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Magadhi Prakrit,
04) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Hela Basa (Hela Language),
05) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Classical Pāḷi
06)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
07) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Cyrillic
08) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Afrikaans– Klassieke Afrikaans
09) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Albanian-Shqiptare klasike,
10) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Amharic-አንጋፋዊ አማርኛ,
11) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Arabic-اللغة العربية الفصحى
12) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Armenian-դասական հայերեն,
13) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Assamese-ধ্ৰুপদী অসমীয়া
14) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Aymara 14) Aymara clásico
15) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Azerbaijani- Klassik Azərbaycan,
16)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate
Basque- Euskal klasikoa,16) Euskara klasikoa- Euskal klasikoa,
17)Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Belarusian-Класічная беларуская,17) Класічная беларуска-класічная
беларуская,
18) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bengali-ক্লাসিক্যাল বাংলা,18) ধ্রুপদী বাংলা-ক্লাস বাংলা
19) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bhojpuri 19) शास्त्रीय भोजपुरी के बा
20) Classical Eternal,Glorified,Friendly,Benevolent,Compassionate शास्त्रीय भोजपुरी के बाBosnian-Klasični bosanski,20) Klasični bosanski-Klasični bosansk
21)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Bulgarian
22) Classical Classical Eternal,Glorified,Friendly,Benevolent,CompassionateCatalan-Català clàssic
23) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Cebuano-Klase sa Sugbo,
24) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chichewa-Chikale cha Chichewa,
25) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Simplified)-古典中文(简体),
26) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Chinese (Traditional)-古典中文(繁體),
27) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Corsican-Corsa Corsicana,
28) Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Croatian-Klasična hrvatska,
29)Classical Classical Eternal,Glorified,Friendly,Benevolent,Compassionate Czech-Klasická čeština
30) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Danish-Klassisk dansk,Klassisk dansk,
31) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dhivehi,31) ކްލާސިކަލް ދިވެހި
32) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dogri, 32) शास्त्रीय डोगरी
33) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dutch- Klassiek Nederlands,
34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,
35) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Esperanto-Klasika Esperanto,
36) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Estonian- klassikaline eesti keel,
37) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ewe,37) Klasik Ewe
38) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Filipino klassikaline filipiinlane,
39) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Finnish- Klassinen suomalainen,
40) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE French- Français classique,
41) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Frisian- Klassike Frysk,
42) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Galician-Clásico galego,
43) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Georgian-კლასიკური ქართული,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE German- Klassisches Deutsch,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEGreek-Κλασσικά Ελληνικά,
46) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Guarani,46) Guaraní clásico
47) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Gujarati-ક્લાસિકલ ગુજરાતી,
48) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Haitian Creole-Klasik kreyòl,
49) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hausa-Hausa Hausa,
50) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hawaiian-Hawaiian Hawaiian,
51) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hebrew- עברית קלאסית
52) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hmong- Lus Hmoob,
53) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hungarian-Klasszikus magyar,
54) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Icelandic-Klassísk íslensku,
55) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Igbo,Klassískt Igbo,
56) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ilocano,56) Klasiko nga Ilocano
57)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Indonesian-Bahasa Indonesia Klasik,
58) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Irish-Indinéisis Clasaiceach,
59) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Italian-Italiano classico,
60) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Japanese-古典的なイタリア語,
61) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Javanese-Klasik Jawa,
62) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
63) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kazakh-Классикалық қазақ,
64) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Khmer- ខ្មែរបុរាណ,
65) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kinyarwanda
66) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Konkani,66) शास्त्रीय कोंकणी
67) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Korean-고전 한국어,
68) Classical Krio,ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE 68) Krio we dɛn kɔl Krio
69) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kurdish (Kurmanji)-Kurdî (Kurmancî),
70) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kyrgyz-Классикалык Кыргыз,
71) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lao-ຄລາສສິກລາວ,
72) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latin-LXII) Classical Latin,
73) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latvian-Klasiskā latviešu valoda,
74) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lingala,74) Lingala ya kala,
75) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lithuanian-Klasikinė lietuvių kalba,
76) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,76) Oluganda olw’edda
77) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,77) Oluganda olw’edda
78) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luxembourgish-Klassesch Lëtzebuergesch,
79)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Macedonian-Класичен македонски,
80)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maithili,80) शास्त्रीय मैथिली
81) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malagasy,класичен малгашки,
82) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malay-Melayu Klasik,
83) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malayalam-ക്ലാസിക്കൽ മലയാളം,
84) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maltese-Klassiku Malti,
85) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maori-Maori Maori,
86) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Marathi-क्लासिकल माओरी,
87) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Meiteilon (Manipuri),꯹꯰) ꯀ꯭ꯂꯥꯁꯤꯀꯦꯜ ꯃꯦꯏꯇꯦꯏꯂꯣꯟ (ꯃꯅꯤꯄꯨꯔꯤ) ꯴.
88) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mizo,88) Classical Mizo a ni
89) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mongolian-Сонгодог Монгол,
90) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),
91) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Nepali-शास्त्रीय म्यांमार (बर्मा),
92) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Norwegian-Klassisk norsk,
93) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Odia (Oriya)
94) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Oromo,94) Afaan Oromoo Kilaasikaa
95) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pashto- ټولګی پښتو
96) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Persian-کلاسیک فارسی
97)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Polish-Język klasyczny polski,
98) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Portuguese-Português Clássico,
99) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
100) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Quechua,100) Quechua clásico
101) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Romanian-Clasic românesc,
102) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Russian-Классический русский,
103) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Samoan-Samoan Samoa
104) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sanskrit छ्लस्सिचल् षन्स्क्रित्
105) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Scots Gaelic-Gàidhlig Albannach Clasaigeach,
106)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sepedi,106) Sepedi sa Kgale
107) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Serbian-Класични српски,
108) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sesotho-Seserbia ea boholo-holo,
109) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Shona-Shona Shona,
110) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sindhi,
111)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sinhala-සම්භාව්ය සිංහල,
112) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovak-Klasický slovenský,
113) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovenian-Klasična slovenska,
114) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Somali-Soomaali qowmiyadeed,
115) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Spanish-Español clásico,
116) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sundanese-Sunda Klasik,
117) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swahili,Kiswahili cha Classical,
118) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swedish-Klassisk svensk,
119) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tajik-тоҷикӣ классикӣ,
120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
121) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tatar
122) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Telugu- క్లాసికల్ తెలుగు,
123) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Thai-ภาษาไทยคลาสสิก,
124) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tigrinya,124) ክላሲካል ትግርኛ
125) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tsonga,125) Xitsonga xa xikhale
126) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkish-Klasik Türk,
127)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkmen
128) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Twi,128) Twi a wɔde di dwuma wɔ tete mmere mu
129)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ukrainian-Класичний український,
130) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Urdu- کلاسیکی اردو
131) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uyghur,
132) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uzbek-Klassik o’z,
133) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Vietnamese-Tiếng Việ,
134) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Welsh-Cymraeg Clasurol,
135) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEXhosa-IsiXhosa zesiXhosa,
136) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yiddish- קלאסישע ייִדיש
137) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yoruba-Yoruba Yoruba,
138) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Zulu-I-Classical Zulu
Languages of Rajasthan
Rajasthani (Devanagari: राजस्थानी
)Indo-Aryan languages,Gujarati and Sindhi, Marwari
Languages of Chhattisgarh
Eastern Hindi Munda and Dravidian languages
1) Kedri (Central) Chhattisgarhi
2) Utti (Eastern) Chhattisgarhi
3) Budati / Khaltahi (Western) Chhattisgarhi
Languages of Karnataka
Kannada,Urdu,Telugu,Marath, Tamil,Malayalam,Tulu,Hindi,English
4) Bhandar (Northern) Chhattisgarhi
5) Rakshahun (Southern) Chhattisgarhi
Languages of India
Indo-European languages
Dravidian languages
Indic languages.
Austroasiatic, Sino–Tibetan, Tai–Kadai,
As per the People’s Linguistic Survey of India, India has the second highest number of languages (780), after Papua New Guinea (840).[11] Ethnologue lists a lower number of 456.[12]
Article 343 of the Constitution of India stated that the official language of the Union is Hindi in Devanagari script, with official use of English to continue for 15 years from 1947. Later, a constitutional amendment, The Official Languages Act, 1963, allowed for the continuation of English alongside Hindi in the Indian government indefinitely until legislation decides to change it.[3] The form of numerals to be used for the official purposes of the Union are “the international form of Indian numerals“,[13][14] which are referred to as Arabic numerals in most English-speaking countries.[1] Despite the misconceptions, Hindi is not the national language of India; the Constitution of India does not give any language the status of national language.[15][16]
The Eighth Schedule of the Indian Constitution lists 22 languages,[17] which have been referred to as scheduled
languages and given recognition, status and official encouragement. In
addition, the Government of India has awarded the distinction of classical language to Kannada, Malayalam, Odia, Sanskrit, Tamil and Telugu. Classical language status is given to languages which have a rich heritage and independent nature.
According to the Census of India of 2001,
India has 122 major languages and 1599 other languages. However,
figures from other sources vary, primarily due to differences in
definition of the terms “language” and “dialect”. The 2001 Census
recorded 30 languages which were spoken by more than a million native
speakers and 122 which were spoken by more than 10,000 people.[18] Two contact languages have played an important role in the history of India: Persian[19] and English.[20] Persian was the court language during the Mughal period in India. It reigned as an administrative language for several centuries until the era of British colonisation.[21]
English continues to be an important language in India. It is used in
higher education and in some areas of the Indian government. Hindi, which has the largest number of first-language speakers in India today,[22] serves as the lingua franca across much of North and Central India. However, there have been concerns raised with Hindi being imposed in South India, most notably in the states of Tamil Nadu and Karnataka,[23][24] Maharashtra, West Bengal, Assam, Punjab and other non-Hindi regions have also started to voice concerns about Hindi.[25] Bengali is the second most spoken and understood language in the country with a significant amount of speakers in eastern and northeastern regions. Marathi is the third most spoken and understood language in the country with a significant amount of speakers in South-Western regions.
Lesson 4686 Sun 22 Jan 2023
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
quantum universe GIF
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
This is for BODY
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
grows vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 &
Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters to live
like free birds 🦅 to overcome Hunger on Good Earth and SPACE.
After
getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
സ്ത്രീകൾ 🌱 മരങ്ങൾ വഹിക്കുകയും മരങ്ങൾ വഹിക്കുകയും വേണം 🌳 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🍄 🥥 🌵🍈 🌵🍈 🥥 & ഫ്രൂട്ട് 🥑 🥭 🥝 🍌🍎🍉🍒🍑 🍌🍎🍉🍒🍑 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝 🥝
ശാശ്വത, പ്രകീർത്തിക്കപ്പെട്ട, സൗഹൃദ, ദയയുള്ള, അനുകമ്പയുള്ള ശാക്തീകരിച്ച ജംബൂദീപ പ്രപഞ്ചം
ഇപ്പോൾ നിങ്ങളുടെ പക്കലുള്ളത്
മനസ്സിനെ ശുദ്ധീകരിക്കുക
ഇത് ശരീരത്തിനുള്ളതാണ്
ലോകത്തിലെ എല്ലാ പ്രധാന മതങ്ങളിലെയും ജ്ഞാനികളും ബുദ്ധിയുള്ളവരും
ശാശ്വതമായ, പ്രകീർത്തിക്കപ്പെട്ട, സൗഹാർദ്ദപരമായ, പരോപകാരിയായ, അനുകമ്പയുള്ള, ശാക്തീകരിക്കപ്പെട്ട ജംബൂദീപ
പ്രപഞ്ചം പച്ചക്കറികൾ വളരുന്നു 🥗 🥬 🍆 🥜 🥜 🫑 🧅 🥒🌽🥒🌽 & ഫ്രൂട്ട്സ് 🥑 🥭 🍇 🍌🍎🍉🍒🍑 🥝 🥝 കൺസ്
ഇത് മനസ്സിനുള്ളതാണ്
ഞങ്ങൾ അകത്തുണ്ടായിരുന്നു
ശാശ്വതമായ, പ്രകീർത്തിക്കപ്പെട്ട, സൗഹാർദ്ദപരമായ, പരോപകാരിയായ, അനുകമ്പയുള്ള, ശാക്തീകരിക്കപ്പെട്ട ജംബൂദീപ
ഞങ്ങൾ അകത്തുണ്ട്
ശാശ്വതമായ, പ്രകീർത്തിക്കപ്പെട്ട, സൗഹാർദ്ദപരമായ, പരോപകാരിയായ, അനുകമ്പയുള്ള, ശാക്തീകരിക്കപ്പെട്ട ജംബൂദീപ
ഗുഡ് എർത്ത്, സ്പേസ് എന്നിവയിലെ വിശപ്പിനെ മറികടക്കാൻ 🦅 സ്വതന്ത്ര പക്ഷികളെപ്പോലെ ജീവിക്കാൻ വെറുക്കുന്നവർ ഉൾപ്പെടെ എല്ലാവർക്കും ഒരേ രുചി. 3:45 AM-ന് എഴുന്നേറ്റ ശേഷം
കുളിക്കുകയും ബുദ്ധമതക്കാർ പതഞ്ജലി യോഗ ധ്യാനം ശ്വസിക്കുകയും ചെയ്യുക
ശരീരത്തിന്റെ എല്ലാ സ്ഥാനങ്ങളിലും ശ്വസിക്കുന്നു.
മെഡിറ്റേറ്റീവ് മൈൻഡ്ഫുൾ നീന്തൽ നടത്തുക
ശാശ്വതമായ, മഹത്വമുള്ള, സൗഹൃദമുള്ള, ദയയുള്ള, അനുകമ്പയുള്ള
അശോകനെ തിരികെ കൊണ്ടുവരുമെന്ന് ശക്തനായ ജംബൂദീപ മഹാ മായാവതി പറഞ്ഞു
ഭരണം ജംബുദീപ ജംബു-മരം വളരുന്ന ജംബുസന്ദ എന്നും അറിയപ്പെടുന്നു
അവനെ പ്രതിനിധീകരിക്കാൻ അവിടെ വളരുന്ന (നാഗ) നിന്നാണ് അതിന്റെ പേര് ലഭിച്ചത്
ബിസി മൂന്നാം നൂറ്റാണ്ടിലെ സാമ്രാജ്യം
ജംബുദീപയിലെ ശാക്തീകരിക്കപ്പെട്ട ആദിവാസി
പട്ടികജാതി നേതാവും മുൻ ഉത്തർപ്രദേശ് മുഖ്യമന്ത്രിയും
ശാശ്വതമായ, മഹത്വമുള്ള, സൗഹൃദമുള്ള, ദയയുള്ള, അനുകമ്പയുള്ള
ജംബുദീപയിലെ ശാക്തീകരിക്കപ്പെട്ട ആദിവാസി
ബിഎസ്പിയെ അധികാരത്തിലെത്തുന്നത് തടയാൻ എതിരാളികൾ എല്ലാ തന്ത്രങ്ങളും പ്രയോഗിക്കുകയാണെന്നും മഹാ മായാവതി പറഞ്ഞു.
ശാശ്വതമായ, മഹത്വമുള്ള, സൗഹൃദമുള്ള, ദയയുള്ള, അനുകമ്പയുള്ള
ജംബുദീപയിലെ ശാക്തീകരിക്കപ്പെട്ട ആദിവാസി
മഹാ
ഇലക്ട്രോണിക് വോട്ടിംഗ് ഉപയോഗത്തെക്കുറിച്ചുള്ള ആശങ്കയും മായാവതി ഉന്നയിച്ചു
യന്ത്രങ്ങൾ. “1984 മുതൽ, ബാലറ്റ് പേപ്പർ ഉപയോഗത്തിൽ, വോട്ട് ശതമാനം ഇല്ല
കുറഞ്ഞു.
ഇവിഎം ഉപയോഗിച്ചതോടെ പാർട്ടി വോട്ടിംഗ് ശതമാനം കുറഞ്ഞു
താഴേക്ക്. വിവിധ രാജ്യങ്ങളിൽ ഇവിഎം പിൻവലിക്കുകയും ബാലറ്റ് പേപ്പറുകൾ നൽകുകയും ചെയ്തു
ഉപയോഗിക്കുന്നുണ്ട്. ബിഎസ്പി വോട്ട് കുറഞ്ഞത് ഇവിഎമ്മിന്റെ സൃഷ്ടിയാണ്. ഐ
ബാലറ്റ് പേപ്പർ ഉപയോഗിക്കാൻ തിരഞ്ഞെടുപ്പ് കമ്മീഷനോട് ആവശ്യപ്പെട്ടിട്ടുണ്ട്, ”അവർ പറഞ്ഞു
ജംബൂദീപയിലെ നിത്യ, മഹത്വമുള്ള, സൗഹൃദ, ദയയുള്ള, അനുകമ്പയുള്ള ശാക്തീകരിക്കപ്പെട്ട ആദിവാസി
മഹാ
തന്റെ ബിഎസ്പി ഒരു പാർട്ടിയുമായും സഖ്യമുണ്ടാക്കില്ലെന്നും മായാവതി പറഞ്ഞു
വരാനിരിക്കുന്ന സംസ്ഥാന തിരഞ്ഞെടുപ്പുകൾ അല്ലെങ്കിൽ 2024 ലെ ദേശീയ തെരഞ്ഞെടുപ്പുകൾ.
“ബി.എസ്.പി
രാജസ്ഥാൻ, ഛത്തീസ്ഗഡ്, എന്നിവിടങ്ങളിൽ ഒരു പാർട്ടിയുമായും സഖ്യമുണ്ടാക്കില്ല
കർണാടക നിയമസഭാ തിരഞ്ഞെടുപ്പും 2024ലെ ലോക്സഭാ തിരഞ്ഞെടുപ്പും.
അവൾ പറഞ്ഞു.
വിദേശികൾക്കെതിരെ അവൾ പുതിയ ആക്രമണവും ആരംഭിച്ചു
ബെനെ ഇസ്രായേൽ, ടിബറ്റ്, ആഫ്രിക്ക, പടിഞ്ഞാറൻ യൂറോപ്പ്, കിഴക്കൻ എന്നിവിടങ്ങളിൽ നിന്ന് പുറത്താക്കപ്പെട്ടു
ജർമ്മനി, ദക്ഷിണ റഷ്യ, കിഴക്കൻ യൂറോപ്പ്, ഹംഗറി ചിത്പവൻ ബ്രാഹ്മണൻ
റൗഡി
വിദ്വേഷവും കോപവും അസൂയയും പരിശീലിക്കുന്ന സ്വയം സേവകരുടെ ഒന്നാം നമ്പർ ഭീകരർ
വ്യാമോഹം, വിഡ്ഢിത്തം, അവ മനസ്സിനെ മലിനമാക്കുന്നു
കാവി പാർട്ടിക്ക് മാനസിക അഭയകേന്ദ്രങ്ങളിൽ ചികിത്സ
“തെറ്റ് കാരണം
ബിജെപി സർക്കാരിന്റെ നയങ്ങൾ ജനങ്ങൾ പ്രകൃതി ദുരന്തത്തെ അഭിമുഖീകരിക്കുകയാണ്.
മുങ്ങിയതിനെക്കുറിച്ചുള്ള വ്യക്തമായ പരാമർശത്തിൽ അവൾ തുടർന്നു പറഞ്ഞു
ഉത്തരാഖണ്ഡിലെ ജോഷിമഠ് നഗരം.
കേന്ദ്ര ഏജൻസികൾ രാഷ്ട്രീയവൽക്കരിക്കപ്പെട്ടു
ശാശ്വതമായ, മഹത്വമുള്ള, സൗഹൃദമുള്ള, ദയയുള്ള, അനുകമ്പയുള്ള
ജംബുദീപയിലെ ശാക്തീകരിക്കപ്പെട്ട ആദിവാസി
നേതാവ് പറഞ്ഞു.
അവൾ
കോൺഗ്രസിനെയും എസ്പിയെയും ലക്ഷ്യമാക്കി: “ഒബിസി, എസ്സി/എസ്ടി എന്നിവർക്കുള്ള സംവരണം
ബിജെപി സർക്കാർ നടപ്പാക്കുന്നില്ല. കോൺഗ്രസും
സമാജ്വാദി പാർട്ടി ഒബിസി, എസ്സി, എസ്ടി വിഭാഗങ്ങളെയും വഞ്ചിച്ചു.
2024ൽ ശുഭാപ്തിവിശ്വാസത്തോടെ മായാവതി 67-ാം ജന്മദിനം ആഘോഷിക്കുന്നു
ശാശ്വതമായ, മഹത്വമുള്ള, സൗഹൃദമുള്ള, ദയയുള്ള, അനുകമ്പയുള്ള
ജംബുദീപയിലെ ശാക്തീകരിക്കപ്പെട്ട ആദിവാസി
ഷെഡ്യൂൾ ചെയ്തു
ജാതി മഹാ മായാവതി, ബഹുജൻ സമാജ് പാർട്ടി (ബിഎസ്പി) തലവനും
1956 ജനുവരി 15 ന് ഉത്തർപ്രദേശിന്റെ നാല് തവണ മുഖ്യമന്ത്രിയായി
ഡൽഹിയിൽ എ
ജംബൂദീപയിലെ നിത്യ, മഹത്വമുള്ള, സൗഹൃദ, ദയയുള്ള, അനുകമ്പയുള്ള ശാക്തീകരിക്കപ്പെട്ട ആദിവാസി
ഉണർന്ന ആദിവാസി പട്ടികജാതി കുടുംബം.
കൂടാതെ
ഉത്തർപ്രദേശിലെ ഏറ്റവും പ്രധാനപ്പെട്ട രാഷ്ട്രീയ നേതാക്കളിൽ ഒരാളാണ് അവർ
ശാക്തീകരിക്കപ്പെട്ട ഉണർത്തപ്പെട്ട ആദിവാസി പട്ടികജാതി ഐക്കണും അവളുടെ സ്വാധീനവുമാണ്
യുടെ അതിരുകൾക്കപ്പുറത്തേക്ക് വ്യാപിക്കുന്നു
ജംബൂദീപയിലെ നിത്യ, മഹത്വമുള്ള, സൗഹൃദ, ദയയുള്ള, അനുകമ്പയുള്ള ശാക്തീകരിക്കപ്പെട്ട ആദിവാസി
ആദിവാസി പട്ടികജാതി പ്രബുദ്ധ ഭാരതത്തിലെ ഏറ്റവും ജനസംഖ്യയുള്ള സംസ്ഥാനം.
ഞങ്ങൾ ഉള്ളിൽ തുടരുന്നു
ശാശ്വതമായ, പ്രകീർത്തിക്കപ്പെട്ട, സൗഹാർദ്ദപരമായ, പരോപകാരിയായ, അനുകമ്പയുള്ള, ശാക്തീകരിക്കപ്പെട്ട ജംബൂദീപ
——–1
ശാശ്വതമായ, മഹത്വമുള്ള, സൗഹൃദമുള്ള, ദയയുള്ള, അനുകമ്പയുള്ള
ജംബുദീപയിലെ ശാക്തീകരിക്കപ്പെട്ട ആദിവാസി
ഷെഡ്യൂൾ ചെയ്തു
ജാതി മഹാ മായാവതിക്ക് ലളിതമായ ബാല്യമായിരുന്നു, അവളുടെ പിതാവ് പ്രഭുദാസ്,
പോസ്റ്റ് ഓഫീസിൽ ജോലി ചെയ്തു.
അവൾ ബിരുദം നേടി
കാളിന്ദി വിമൻസ് കോളേജിൽ നിന്ന് കലയും കാമ്പസ് നിയമത്തിൽ നിന്ന് നിയമ ബിരുദവും
സെന്റർ, ഡൽഹി യൂണിവേഴ്സിറ്റി.
ശാശ്വതമായ, മഹത്വമുള്ള, സൗഹൃദമുള്ള, ദയയുള്ള, അനുകമ്പയുള്ള
ജംബുദീപയിലെ ശാക്തീകരിക്കപ്പെട്ട ആദിവാസി
ഷെഡ്യൂൾ ചെയ്തു
ജാതി മഹാ മായാവതിക്ക് ലളിതമായ ബാല്യമായിരുന്നു, അവളുടെ പിതാവ് പ്രഭുദാസ്,
പോസ്റ്റ് ഓഫീസിൽ ജോലി ചെയ്തു. ദയയുള്ള, അനുകമ്പയുള്ള ശാക്തീകരിക്കപ്പെട്ട ജംബൂദീപയിലെ ആദിവാസി
ഷെഡ്യൂൾ ചെയ്തു
ജാതി
പരാജയപ്പെടുത്തിയ ജനതാ പാർട്ടിയുടെ രാജ് നരേൻ സംഘടിപ്പിച്ചത്
ഇന്ദിരാഗാന്ധി ലോക്സഭാ തിരഞ്ഞെടുപ്പിൽ റായ്ബറേലിയിൽ നിന്ന് ആവർത്തിച്ച്
പരാമർശിച്ചു
ജംബൂദീപയിലെ നിത്യ, മഹത്വമുള്ള, സൗഹൃദ, ദയയുള്ള, അനുകമ്പയുള്ള ശാക്തീകരിക്കപ്പെട്ട ആദിവാസി
ഹരിജനങ്ങളായി പട്ടികജാതിക്കാർ.
ഇതാണ് യുവാക്കളെ ചൊടിപ്പിച്ചത്
ശാശ്വതമായ, മഹത്വമുള്ള, സൗഹൃദമുള്ള, ദയയുള്ള, അനുകമ്പയുള്ള
ജംബുദീപയിലെ ശാക്തീകരിക്കപ്പെട്ട ആദിവാസി
ഷെഡ്യൂൾ ചെയ്തു
പരിപാടിയിൽ പങ്കെടുത്ത ജാതി മഹാ മായാവതി. പത്രപ്രവർത്തകൻ എന്ന നിലയിൽ
2011 ഡിസംബറിൽ ഭൂപേഷ് ഭണ്ഡാരി ബിസിനസ് സ്റ്റാൻഡേർഡിൽ എഴുതി:
“പോലും
ആ ആദ്യകാലങ്ങളിൽ അവൾ [ഹരിജൻ] എന്ന പദം കണ്ടുപിടിച്ചു
മഹാത്മാഗാന്ധി, അപലപനീയവും അങ്ങനെ വലിയ കുറ്റകരവുമാണ്. അവൾ എഴുന്നേറ്റു നടന്നു
വേദിയിലേക്ക് രാജ് നരേനെ കീറിമുറിച്ചു. കുറച്ച് മാസങ്ങൾക്ക് ശേഷം, എ
തണുപ്പ്
ശൈത്യകാല രാത്രി,
ശാശ്വതമായ, മഹത്വമുള്ള, സൗഹൃദമുള്ള, ദയയുള്ള, അനുകമ്പയുള്ള
ജംബുദീപയിലെ ശാക്തീകരിക്കപ്പെട്ട ആദിവാസി
പട്ടികജാതി മഹാ മാന്യവർ കാൻഷിറാം [ബിഎസ്പിയുടെ സ്ഥാപകൻ] അവളെ വീട്ടിൽ സന്ദർശിച്ചു.
ദി
ബർലി സിഖ് [അദ്ദേഹത്തിന്റെ കുടുംബം ഒരു ശാക്തീകരിക്കപ്പെട്ട ഉണർന്ന ആദിവാസിയുടേതായിരുന്നു
പട്ടികജാതി സമൂഹം എന്നാൽ സിഖ് മതത്തിലേക്ക് പരിവർത്തനം ചെയ്തു] അദ്ദേഹത്തിന്റെ ജോലി ഉപേക്ഷിച്ചു
ശാക്തീകരിക്കപ്പെട്ട ഉണർന്ന ആദിവാസിയുടെ ലക്ഷ്യത്തിനെതിരായി പോരാടാനുള്ള സർക്കാർ ജോലി
പട്ടികജാതി സമൂഹം.
അങ്ങനെയെങ്കിൽ അവൻ അവളോട് പറഞ്ഞതായി റിപ്പോർട്ടുണ്ട്
അവനെ അനുഗമിച്ചു, ഒരു ദിവസം അവൾ ഐഎഎസ് ഉദ്യോഗസ്ഥർക്ക് ഉത്തരവിടും. ഇത് ഇങ്ങനെയായിരുന്നു
യാഥാർത്ഥ്യമാകുന്ന ഒരു പ്രവചനം.
ജംബൂദീപയിലെ നിത്യ, മഹത്വമുള്ള, സൗഹൃദ, ദയയുള്ള, അനുകമ്പയുള്ള ശാക്തീകരിക്കപ്പെട്ട ആദിവാസി
ഷെഡ്യൂൾ ചെയ്തു
ജാതി മഹാ മാന്യവർ കാൻഷി റാം 1984 ൽ ബിഎസ്പി സ്ഥാപിച്ചു
നിത്യ, മഹത്വമുള്ള, സൗഹൃദ, ദയാലുവായ, സി അധികാരപ്പെടുത്തിയ ആദിവാസി
അദ്ദേഹത്തിന്റെ പ്രധാന ടീമിലെ അംഗമാണ് ജംബുദീപ മഹാ മായാവതി.
ഇതാണ്
ജംബുദീപ എന്ന പേര് ഗ്രേറ്ററിന്റെ പ്രദേശത്തെ വിവരിക്കാൻ പലപ്പോഴും ഉപയോഗിക്കാറുണ്ട്
പ്രാചീന സ്രോതസ്സുകളിൽ പ്രബുദ്ധ ഭാരത്. എന്ന ആശയത്തെ അടിസ്ഥാനമാക്കിയുള്ളതാണ് ഈ പദം
ദ്വിപ, പുരാതന പ്രപഞ്ചത്തിൽ “ദ്വീപ്” അല്ലെങ്കിൽ “ഭൂഖണ്ഡം” എന്നാണ് അർത്ഥമാക്കുന്നത്.
ജംബുദ്വീപ് എന്ന പദം അശോകൻ തന്റെ ആദിവാസി മേഖലയെ പ്രതിനിധീകരിക്കാൻ ഉപയോഗിച്ചു.
ദി
ബുദ്ധമത പ്രപഞ്ചശാസ്ത്രം ഭൂമണ്ഡാലത്തെ (ഭൂമിയുടെ വൃത്തം) വിഭജിക്കുന്നു
മൂന്ന് വ്യത്യസ്ത തലങ്ങൾ: കാമധാതു (ആഗ്രഹ മണ്ഡലം), രൂപധാതു (രൂപം
മണ്ഡലം), ആരുപ്യധാതു (രൂപമില്ലാത്ത മണ്ഡലം). കാമധാതുവിൽ സ്ഥിതി ചെയ്യുന്നു
നാല് ദ്വീപ്-ഭൂഖണ്ഡങ്ങളാൽ ചുറ്റപ്പെട്ടതായി പറയപ്പെടുന്ന മൗണ്ട് സുമേരു.
“ദി
തെക്കേ അറ്റത്തുള്ള ദ്വീപിനെ ജംബുദീപ എന്ന് വിളിക്കുന്നു. മറ്റ് മൂന്ന് ഭൂഖണ്ഡങ്ങൾ
സുമേരുവിനെ ചുറ്റിപ്പറ്റിയുള്ള ബുദ്ധമത അക്കൗണ്ടുകൾ മനുഷ്യർക്ക് ലഭ്യമല്ല
ജംബുദീപ ഒരു ത്രികോണത്തിന്റെ ആകൃതിയിൽ തെക്കോട്ട് ദർശനമുള്ള ഒരു മങ്ങിയ ബിന്ദുവാണ്, ഇന്ത്യൻ ഉപഭൂഖണ്ഡം പോലെയാണ്. അതിന്റെ കേന്ദ്രത്തിൽ എ
ഭീമാകാരമായ ജംബു വൃക്ഷത്തിൽ നിന്നാണ് ഭൂഖണ്ഡത്തിന് അതിന്റെ പേര് ലഭിച്ചത്, അതായത് “ജംബു
ജംബൂദീപ, നാല് മഹാദീപങ്ങളിൽ ഒന്ന്, അല്ലെങ്കിൽ വലിയ ഭൂഖണ്ഡങ്ങൾ, ചക്കവലയിൽ ഉൾപ്പെടുന്നതും ഒരു ചക്കവട്ടി ഭരിക്കുന്നതുമായ ഭൂഖണ്ഡങ്ങൾ.
അവ സുമേരു പർവതത്തിന് ചുറ്റും വർഗ്ഗീകരിച്ചിരിക്കുന്നു. എൺപത്തിനാലായിരം കൊടുമുടികൾ, തടാകങ്ങൾ, പർവതനിരകൾ മുതലായവയുള്ള ഹിമവയാണ് ജംബുദീപയിലുള്ളത്.
ഈ
ഭൂഖണ്ഡത്തിന് അതിന്റെ പേര് ലഭിച്ചത് ജംബു-വൃക്ഷത്തിൽ നിന്നാണ് (നാഗ എന്നും അറിയപ്പെടുന്നു).
അവിടെ വളരുന്നു, അതിന്റെ തുമ്പിക്കൈ പതിനഞ്ചു യോജന ചുറ്റളവിൽ, പടർന്നുകിടക്കുന്നു
അമ്പത് യോജന നീളമുള്ള ശാഖകൾ, അതിന്റെ തണൽ നൂറു യോജന
വ്യാപ്തിയും അതിന്റെ ഉയരവും നൂറു യോജന
ഇതിന്റെ പേരിൽ
വൃക്ഷം, ജംബുദീപ ജംബുസന്ദ എന്നും അറിയപ്പെടുന്നു. ഭൂഖണ്ഡം പത്ത് ആണ്
ആയിരം യോജന വ്യാപ്തി; ഇതിൽ പതിനായിരം, നാലായിരം
സമുദ്രത്താൽ മൂടി, മൂവായിരം ഹിമാലയ പർവതങ്ങൾ, അതേസമയം
മൂവായിരം പേർ അധിവസിക്കുന്നു
ജംബുദീപ പ്രദേശമാണ്
മനുഷ്യർ ജീവിക്കുന്നു, ഒരു ജീവി ഉണർന്നിരിക്കാൻ കഴിയുന്ന ഒരേയൊരു സ്ഥലമാണ്
മനുഷ്യനായി ജനിച്ചുകൊണ്ട്.
അത് ജംബുദീപത്തിലാണ്
ധർമ്മം എന്ന ദാനം സ്വീകരിക്കുക, നാല് ഉത്തമസത്യങ്ങൾ മനസ്സിലാക്കുക.
ശ്രേഷ്ഠമായ എട്ട് മടങ്ങ് പാതയും ആത്യന്തികമായി
ജീവിതത്തിന്റെയും മരണത്തിന്റെയും ചക്രത്തിൽ നിന്നുള്ള മോചനം തിരിച്ചറിയുക.
മറ്റൊന്ന്
ചക്രവർത്തി എവിടെയായിരുന്നുവെന്ന ബുദ്ധമത ഗ്രന്ഥമായ മഹാവംശത്തിൽ നിന്നാണ് പരാമർശം
അശോകന്റെ മകൻ മഹിന്ദ ശ്രീലങ്കൻ രാജാവിന് സ്വയം പരിചയപ്പെടുത്തുന്നു
ദേവനമ്പിയതിസ്സ ജംബൂദീപത്തിൽ നിന്ന്, ഇപ്പോൾ ഉള്ളതിനെ പരാമർശിക്കുന്നു
പ്രബുദ്ധ ഭാരതീയ ഉപഭൂഖണ്ഡം. മഹായാനത്തിലെ ക്ഷിതിഗർഭ സൂത്രത്തിൽ ഇത് അടിസ്ഥാനമാക്കിയുള്ളതാണ്.
——————-2
ഭൗമരാഷ്ട്രീയ അർത്ഥത്തിൽ ജംബുദീപ
ദി
ജംബുദീപ എന്ന പദം അശോകൻ തന്റെ മണ്ഡലത്തെ പ്രതിനിധീകരിക്കാൻ ഉപയോഗിച്ചു
ബിസി നൂറ്റാണ്ടിൽ, അതേ പദപ്രയോഗം തുടർന്നുള്ള ലിഖിതങ്ങളിൽ ആവർത്തിക്കുന്നു
ഉദാഹരണത്തിന് പത്താം നൂറ്റാണ്ടിലെ മൈസൂർ ലിഖിതം ഈ പ്രദേശത്തെ വിവരിക്കുന്നു,
ഇന്ത്യ, ജംബുദീപ ആയി.
‘ദി
കുന്തള രാജ്യം (ഇതിൽ മൈസൂരിന്റെ വടക്ക്-പടിഞ്ഞാറൻ ഭാഗങ്ങളും ഉൾപ്പെടുന്നു
ബോംബെ പ്രസിഡൻസിയുടെ തെക്കൻ ഭാഗങ്ങൾ) ഭരിച്ചിരുന്നത്
നവ-നന്ദ,
ഗുപ്തകുല, മൗര്യ രാജാക്കന്മാർ; പിന്നെ രട്ടന്മാർ ഇത് ഭരിച്ചു:
ആർക്കു ശേഷം ചാലൂക്യരായിരുന്നു; പിന്നെ കാലചൂര്യ കുടുംബം; ശേഷം
അവരെ (ഹൊയ്സാല) ബല്ലാളുകൾ.’മറ്റൊരാൾ, കുബത്തൂരിൽ, അത് വ്യക്തമായി പറയുന്നു
ചന്ദ്ര ഗുപ്തൻ ഭരതക്ഷേത്രത്തിന്റെ തെക്ക് നാഗഖണ്ഡം ഭരിച്ചു
ജംബുദീപ:
ഇതാണ് നാഗരാഖണ്ഡ എഴുപത്
ലിഖിതങ്ങൾ, അതിൽ ബന്ദാനിക്കെ (ഷിമോഗയിലെ ബന്ദലൈക്ക്) ഉണ്ടെന്ന് തോന്നുന്നു
പ്രധാന പട്ടണമായിരുന്നു.
കൂടാതെ, താഴെ ശ്രദ്ധിക്കേണ്ട ഒരു രേഖ പറയുന്നത്, കദംബ രാജാവിന്റെ പെൺമക്കളെ ഗുപ്തർക്ക് വിവാഹം ചെയ്തുകൊടുത്തു എന്നാണ്.
മൈസൂരിന്റെ റിപ്പോർട്ട്
മൗണ്ട്
മേരു (സുമേരു (സംസ്കൃതം) അല്ലെങ്കിൽ സിനേരു (പാലി) അല്ലെങ്കിൽ കാൻഗ്രിൻബോക്ക്
ബുദ്ധമത പ്രപഞ്ചശാസ്ത്രത്തിൽ മധ്യ ലോക പർവതത്തിന്റെ പേര്.
പർവതശാസ്ത്രപരമായി, പർവതത്തിന്റെ ശരിയായ പേര് മേരു (പാലി മേരു) എന്നാണ്, അതിനോട് അനുവദനീയമായ ഉപസർഗ്ഗം su-, ചേർത്തിരിക്കുന്നു.
“മികച്ച മേരു” അല്ലെങ്കിൽ “അത്ഭുതകരമായ മേരു” എന്ന അർത്ഥത്തിൽ ഫലമായി.
ശാക്തീകരിച്ച ജംബൂദീപ പ്രപഞ്ചം
ജംബുദീപ
(Jpn: 閻浮提 Enbudai) നാല് ഭൂഖണ്ഡങ്ങളിൽ ഒന്ന്, ഇത് സ്ഥിതി ചെയ്യുന്നത്
മേരു പർവതത്തിന് തെക്ക്.) തെക്ക് സ്ഥിതിചെയ്യുന്നു, ഇത് വാസസ്ഥലമാണ്
സാധാരണ മനുഷ്യർ.
അതിന്റെ ആകൃതി ട്രപസോയ്ഡൽ അല്ലെങ്കിൽ കോടാലി തലയുടെ ആകൃതിയോട് സാമ്യമുള്ളതാണ്. നമ്മൾ ഉള്ള മനുഷ്യലോകമാണ്
ഇത് “ഒരു വണ്ടി പോലെ” ആകൃതിയിലാണെന്ന് പറയപ്പെടുന്നു, അല്ലെങ്കിൽ തെക്കോട്ട് അഭിമുഖമായി നിൽക്കുന്ന ഒരു മൂർച്ചയുള്ള മൂക്ക് ഉള്ള ഒരു ത്രികോണം.
(ഈ വിവരണം ഒരുപക്ഷേ തെക്കൻ പ്രബുദ്ധ ഭാരതത്തിന്റെ തീരപ്രദേശത്തിന്റെ ആകൃതിയെ പ്രതിധ്വനിപ്പിക്കുന്നു.
കർണാടക
ഭൗമരാഷ്ട്രീയ അർത്ഥത്തിൽ ജംബുദ്വീപ്
ദി
ജംബുദ്വീപ് എന്ന പദം അശോകൻ തന്റെ മണ്ഡലത്തെ പ്രതിനിധീകരിക്കാൻ ഉപയോഗിച്ചു
ബിസി നൂറ്റാണ്ടിൽ, അതേ പദപ്രയോഗം പിന്നീടുള്ളതിൽ ആവർത്തിക്കുന്നു
എ ഡി പത്താം നൂറ്റാണ്ടിലെ മൈസൂർ ലിഖിതങ്ങൾ ഉദാഹരണം
ഇത് പ്രദേശത്തെ വിവരിക്കുന്നു, പ്രബുദ്ധ ഭാരതം
ജംബുദ്വീപ്.
കുന്തള രാജ്യം (ഇതിൽ ഉൾപ്പെടുന്നു
മൈസൂരിന്റെ വടക്കുപടിഞ്ഞാറൻ ഭാഗങ്ങളും ബോംബെയുടെ തെക്കൻ ഭാഗങ്ങളും
പ്രസിഡൻസി) നവ-നന്ദ, ഗുപ്ത-കുല, മൗര്യ രാജാക്കന്മാർ ഭരിച്ചു;
പിന്നെ റട്ടന്മാർ അത് ഭരിച്ചു: അവർക്ക് ശേഷം ചാലൂക്യരായിരുന്നു; പിന്നെ ദി
കലച്ചൂർയ്യ കുടുംബം;
അവർക്ക് ശേഷം (ഹൊയ്സാല) ബല്ലാലകൾ.
ജംബുദീപ)
ഗ്രേറ്റർ പ്രബുദ്ധയുടെ പ്രദേശത്തെ വിവരിക്കാൻ പലപ്പോഴും ഉപയോഗിക്കുന്ന പേരാണ്
പുരാതന ഇന്ത്യൻ സ്രോതസ്സുകളിൽ ഭാരതം. എന്ന ആശയത്തെ അടിസ്ഥാനമാക്കിയുള്ളതാണ് ഈ പദം
ദ്വീപ്, പുരാതന പ്രബുദ്ധ ഭാരതത്തിൽ “ദ്വീപ്” അല്ലെങ്കിൽ “ഭൂഖണ്ഡം” എന്നാണ് അർത്ഥമാക്കുന്നത്
വിശ്വരൂപം.
ജംബുദ്വീപ് എന്ന പദം അശോകനെ പ്രതിനിധീകരിക്കാൻ ഉപയോഗിച്ചു
ബിസി മൂന്നാം നൂറ്റാണ്ടിൽ അദ്ദേഹത്തിന്റെ സാമ്രാജ്യം
തുടർന്നുള്ള ഗ്രന്ഥങ്ങൾ, ഉദാഹരണത്തിന് പത്താം കന്നഡ ലിഖിതങ്ങൾ
നൂറ്റാണ്ട് CE, ഇത് പ്രദേശത്തെ വിവരിക്കുകയും ചെയ്തു, അനുമാനിക്കാം പുരാതന പ്രബുദ്ധ
ഭാരതം, ജംബുദീപയായി
ഏകദേശം 250 ബിസിഇ (ബ്രാഹ്മി ലിപി) അശോകന്റെ സഹസ്രം മൈനർ റോക്ക് ശാസനയിൽ “പ്രബുദ്ധ ഭാരതം” എന്നതിന് ജംബുദീപസി എന്ന പ്രാകൃത നാമം.
അത്
10,000 യോജന വ്യാപ്തി (വിഭജ്യവാദ പാരമ്പര്യം) അല്ലെങ്കിൽ ഒരു ചുറ്റളവുണ്ട്
6,000 യോജനകൾ (സർവസ്തിവാദ പാരമ്പര്യം) ഇതിൽ ചേർക്കാം
3 1⁄2 യോജന നീളമുള്ള തെക്കൻ തീരം.
ഭൂഖണ്ഡം എടുക്കുന്നു
100 യോജന ഉയരമുള്ള ഭീമാകാരമായ ഒരു ജംബു മരത്തിൽ നിന്നാണ് (സിസൈജിയം ക്യൂമിനി) അതിന്റെ പേര്,
ഭൂഖണ്ഡത്തിന്റെ മധ്യത്തിൽ വളരുന്നത്.
എല്ലാ ഭൂഖണ്ഡങ്ങളിലും ഈ ഭീമൻ മരങ്ങളിൽ ഒന്ന് ഉണ്ട്.
ഉണർന്നിരിക്കുന്ന എല്ലാ ബുദ്ധന്മാരും ജംബുദീപയിൽ പ്രത്യക്ഷപ്പെടുന്നു
ദി
ഇവിടെയുള്ള ആളുകൾക്ക് അഞ്ച് മുതൽ ആറ് അടി വരെ ഉയരമുണ്ട്, അവരുടെ ജീവിത ദൈർഘ്യം വ്യത്യാസപ്പെടുന്നു
10 മുതൽ അധികാരം വരെ 140 വർഷവും (അസന്ക്യ ആയു) 10 വർഷവും.
“ഈ ഭൂഖണ്ഡം ഒരു കി.മീ ജംബുബൃക്ഷ ജംബു വൃക്ഷത്താൽ അലങ്കരിച്ചിരിക്കുന്നതിനാൽ, ഇത് ‘ജംബു ഭൂഖണ്ഡം’ അല്ലെങ്കിൽ ജംബുദീപ എന്നറിയപ്പെടുന്നു.
ജംബു മരം റോസ്-ആപ്പിൾ ട്രീ (യൂജീനിയ ജംബോളാന) ആണെന്ന് ചിലർ അനുമാനിക്കുന്നു.
ഏറ്റവും പുതിയ സ്കോളർഷിപ്പ് സൂചിപ്പിക്കുന്നത് ഇത് പലതരം പ്ലം ആയിരിക്കാം എന്നാണ്.
എന്നിരുന്നാലും, ഐതിഹ്യങ്ങൾ പറയുന്നത്, ഒരു ജംബു വൃക്ഷം മാത്രമേ നിലനിൽക്കുന്നുള്ളൂ, അത് സാധാരണ ആളുകൾക്ക് കാണാനാകില്ല, മറിച്ച് ഉണർന്നിരിക്കുന്ന ജീവജാലങ്ങൾക്ക് മാത്രം ദൃശ്യമാണ്.
ദി
ബുദ്ധമത പ്രപഞ്ചശാസ്ത്രം ഭൂമണ്ഡാലത്തെ (ഭൂമിയുടെ വൃത്തം) വിഭജിക്കുന്നു
മൂന്ന് വ്യത്യസ്ത തലങ്ങൾ: കാമധാതു (ആഗ്രഹ മണ്ഡലം), രൂപധാതു (രൂപം
മണ്ഡലം), ആരുപ്യധാതു (രൂപമില്ലാത്ത മണ്ഡലം). കാമധാതുവിൽ സ്ഥിതി ചെയ്യുന്നു
നാല് ദ്വീപ്-ഭൂഖണ്ഡങ്ങളാൽ ചുറ്റപ്പെട്ടതായി പറയപ്പെടുന്ന മൗണ്ട് സുമേരു.
“ദി
തെക്കേ അറ്റത്തുള്ള ദ്വീപിനെ ജംബുദീപ എന്ന് വിളിക്കുന്നു. മറ്റ് മൂന്ന് ഭൂഖണ്ഡങ്ങൾ
സുമേരുവിനെ ചുറ്റിപ്പറ്റിയുള്ള ബുദ്ധമത അക്കൗണ്ടുകൾ മനുഷ്യർക്ക് ലഭ്യമല്ല
ജംബുദീപ.
ജംബുദീപം ഒരു ത്രികോണത്തിന്റെ ആകൃതിയിൽ മങ്ങിയ പോയിന്റുള്ളതാണ്
തെക്ക് അഭിമുഖമായി, ഇന്ത്യൻ ഉപഭൂഖണ്ഡം പോലെ.
അതിന്റെ മധ്യഭാഗത്ത് ഒരു ഭീമാകാരമായ ജംബു വൃക്ഷമുണ്ട്, അതിൽ നിന്നാണ് ഭൂഖണ്ഡത്തിന് അതിന്റെ പേര് ലഭിച്ചത്, അതായത് “ജംബു ദ്വീപ്”.
ജംബൂദീപ, നാല് മഹാദീപങ്ങളിൽ ഒന്ന്, അല്ലെങ്കിൽ വലിയ ഭൂഖണ്ഡങ്ങൾ, ഇവ ചക്കവലയിൽ ഉൾപ്പെട്ടതും ഭരിക്കുന്നതും
കക്കവട്ടി.
അവ സുമേരു പർവതത്തിന് ചുറ്റും വർഗ്ഗീകരിച്ചിരിക്കുന്നു. ജംബുദീപത്തിൽ ഹിമവയാണ്
എൺപത്തിനാലായിരം കൊടുമുടികൾ, തടാകങ്ങൾ, പർവതനിരകൾ മുതലായവ.
——-3
എന്നിരുന്നാലും, ഐതിഹ്യങ്ങൾ പറയുന്നത്, ഒരു ജംബു വൃക്ഷം മാത്രമേ നിലനിൽക്കുന്നുള്ളൂ, അത് സാധാരണ ആളുകൾക്ക് കാണാനാകില്ല, മറിച്ച് ഉണർന്നിരിക്കുന്ന ജീവജാലങ്ങൾക്ക് മാത്രം ദൃശ്യമാണ്.
ദി
ബുദ്ധമത പ്രപഞ്ചശാസ്ത്രം ഭൂമണ്ഡാലത്തെ (ഭൂമിയുടെ വൃത്തം) വിഭജിക്കുന്നു
മൂന്ന് വ്യത്യസ്ത തലങ്ങൾ: കാമധാതു (ആഗ്രഹ മണ്ഡലം),
രൂപധാതു (രൂപം
മണ്ഡലം), ആരുപ്യധാതു (രൂപമില്ലാത്ത മണ്ഡലം). കാമധാതുവിൽ സ്ഥിതി ചെയ്യുന്നു
നാല് ദ്വീപ്-ഭൂഖണ്ഡങ്ങളാൽ ചുറ്റപ്പെട്ടതായി പറയപ്പെടുന്ന മൗണ്ട് സുമേരു.
“ദി
തെക്കേ അറ്റത്തുള്ള ദ്വീപിനെ ജംബുദീപ എന്ന് വിളിക്കുന്നു. മറ്റ് മൂന്ന് ഭൂഖണ്ഡങ്ങൾ
സുമേരുവിനെ ചുറ്റിപ്പറ്റിയുള്ള ബുദ്ധമത അക്കൗണ്ടുകൾ മനുഷ്യർക്ക് ലഭ്യമല്ല
ജംബുദീപ.
ജംബുദീപം ഒരു ത്രികോണത്തിന്റെ ആകൃതിയിൽ മങ്ങിയ പോയിന്റുള്ളതാണ്
തെക്ക് അഭിമുഖമായി, ഇന്ത്യൻ ഉപഭൂഖണ്ഡം പോലെ.
അതിന്റെ മധ്യഭാഗത്ത് ഒരു ഭീമാകാരമായ ജംബു വൃക്ഷമുണ്ട്, അതിൽ നിന്നാണ് ഭൂഖണ്ഡത്തിന് അതിന്റെ പേര് ലഭിച്ചത്, അതായത് “ജംബു ദ്വീപ്”.
ജംബൂദീപ, നാല് മഹാദീപങ്ങളിൽ ഒന്ന്, അല്ലെങ്കിൽ വലിയ ഭൂഖണ്ഡങ്ങൾ, ഇവ ചക്കവലയിൽ ഉൾപ്പെട്ടതും ഭരിക്കുന്നതും
കക്കവട്ടി.
അവ സുമേരു പർവതത്തിന് ചുറ്റും വർഗ്ഗീകരിച്ചിരിക്കുന്നു. ജംബുദീപത്തിൽ ഹിമവയാണ്
എൺപത്തിനാലായിരം കൊടുമുടികൾ, തടാകങ്ങൾ, പർവതനിരകൾ മുതലായവ.
എന്നിരുന്നാലും, ഐതിഹ്യങ്ങൾ പറയുന്നത്, ഒരു ജംബു വൃക്ഷം മാത്രമേ നിലനിൽക്കുന്നുള്ളൂ, അത് സാധാരണ ആളുകൾക്ക് കാണാനാകില്ല, മറിച്ച് ഉണർന്നിരിക്കുന്ന ജീവജാലങ്ങൾക്ക് മാത്രം ദൃശ്യമാണ്.
ദി
ബുദ്ധമത പ്രപഞ്ചശാസ്ത്രം ഭൂമണ്ഡാലത്തെ (ഭൂമിയുടെ വൃത്തം) വിഭജിക്കുന്നു
മൂന്ന് വ്യത്യസ്ത തലങ്ങൾ: കാമധാതു (ആഗ്രഹ മണ്ഡലം), രൂപധാതു (രൂപം
മണ്ഡലം), ആരുപ്യധാതു (രൂപമില്ലാത്ത മണ്ഡലം). കാമധാതുവിൽ സ്ഥിതി ചെയ്യുന്നു
നാല് ദ്വീപ്-ഭൂഖണ്ഡങ്ങളാൽ ചുറ്റപ്പെട്ടതായി പറയപ്പെടുന്ന മൗണ്ട് സുമേരു.
“ദി
തെക്കേ അറ്റത്തുള്ള ദ്വീപിനെ ജംബുദീപ എന്ന് വിളിക്കുന്നു. മറ്റ് മൂന്ന് ഭൂഖണ്ഡങ്ങൾ
സുമേരുവിനെ ചുറ്റിപ്പറ്റിയുള്ള ബുദ്ധമത അക്കൗണ്ടുകൾ മനുഷ്യർക്ക് ലഭ്യമല്ല
ജംബുദീപ.
ജംബുദീപം ഒരു ത്രികോണത്തിന്റെ ആകൃതിയിൽ മങ്ങിയ പോയിന്റുള്ളതാണ്
തെക്ക് അഭിമുഖമായി, ഇന്ത്യൻ ഉപഭൂഖണ്ഡം പോലെ.
അതിന്റെ മധ്യഭാഗത്ത് ഒരു ഭീമാകാരമായ ജംബു വൃക്ഷമുണ്ട്, അതിൽ നിന്നാണ് ഭൂഖണ്ഡത്തിന് അതിന്റെ പേര് ലഭിച്ചത്, അതായത് “ജംബു ദ്വീപ്”.
ജംബൂദീപ, നാല് മഹാദീപങ്ങളിൽ ഒന്ന്, അല്ലെങ്കിൽ വലിയ ഭൂഖണ്ഡങ്ങൾ, ഇവ ചക്കവലയിൽ ഉൾപ്പെട്ടതും ഭരിക്കുന്നതും
കക്കവട്ടി.
അവ സുമേരു പർവതത്തിന് ചുറ്റും വർഗ്ഗീകരിച്ചിരിക്കുന്നു. ജംബുദീപത്തിൽ ഹിമവയാണ്
എൺപത്തിനാലായിരം കൊടുമുടികൾ, തടാകങ്ങൾ, പർവതനിരകൾ,
ഈ ഭൂഖണ്ഡത്തിന് അതിന്റെ പേര് ലഭിച്ചത് അവിടെ വളരുന്ന ജംബു-വൃക്ഷത്തിൽ നിന്നാണ് (നാഗ എന്നും അറിയപ്പെടുന്നു), അതിന്റെ തുമ്പിക്കൈ പതിനഞ്ച് യോജന ചുറ്റളവിൽ,
അതിന്റെ
അമ്പത് യോജന നീളമുള്ള ശാഖകൾ പരന്നുകിടക്കുന്നു, അതിന്റെ തണൽ ഒന്ന്
നൂറ് യോജന വ്യാപ്തിയും നൂറ് യോജന ഉയരവും (Vin.i.30;
SNA.ii.443;
ഈ വൃക്ഷം കാരണം ജംബുദീപയെ ജംബുസന്ദ എന്നും വിളിക്കുന്നു (SN.vs.552; SNA.i.121).
ദി
ഭൂഖണ്ഡത്തിന് പതിനായിരം യോജന വിസ്തൃതിയുണ്ട്; ഇതിൽ പതിനായിരത്തിൽ നാല്
ആയിരങ്ങൾ സമുദ്രത്താൽ മൂടപ്പെട്ടിരിക്കുന്നു, മൂവായിരങ്ങൾ സമുദ്രത്താൽ മൂടപ്പെട്ടിരിക്കുന്നു
ഹിമാലയം
മൂവായിരം മനുഷ്യർ അധിവസിക്കുന്ന പർവതങ്ങൾ ജംബുദീപമാണ്
മനുഷ്യർ താമസിക്കുന്ന പ്രദേശവും ഒരു ജീവിയ്ക്ക് കഴിയുന്ന ഒരേയൊരു സ്ഥലവുമാണ്
മനുഷ്യനായി ജനിച്ച് പ്രബുദ്ധരാകുക.
മഹായാനത്തിലെ ക്ഷിതിഗർഭ സൂത്രത്തിൽ ഇത് അടിസ്ഥാനമാക്കിയുള്ളതാണ്.
ജംബൂദീപ ഭൗമരാഷ്ട്രീയ അർത്ഥത്തിൽ ജംബുദീപ എന്ന പദം ബിസി മൂന്നാം നൂറ്റാണ്ടിലെ തന്റെ സാമ്രാജ്യത്തെ പ്രതിനിധീകരിക്കാൻ അശോകൻ ഉപയോഗിച്ചതാകാം.
അതേ പദപ്രയോഗം തുടർന്നുള്ള ലിഖിതങ്ങളിൽ ആവർത്തിക്കുന്നു
മൈസൂർക്കാരൻ
എ ഡി പത്താം നൂറ്റാണ്ടിലെ ലിഖിതവും വിവരിക്കുന്നു
പ്രദേശം, അനുമാനിക്കാവുന്ന ഇന്ത്യ, ജംബുദീപ. കുന്തള രാജ്യം (ഇതിൽ ഉൾപ്പെടുന്നു
മൈസൂരിന്റെ വടക്കുപടിഞ്ഞാറൻ ഭാഗങ്ങളും ബോംബെയുടെ തെക്കൻ ഭാഗങ്ങളും
പ്രസിഡൻസി) നവ-നന്ദ, ഗുപ്ത-കുല, മൗര്യ രാജാക്കന്മാരാണ് ഭരിച്ചിരുന്നത്.
പിന്നെ റട്ടന്മാർ അത് ഭരിച്ചു :അവർക്ക് ശേഷം ചാലൂക്യർ ആയിരുന്നു; പിന്നെ ദി
കാലചൂര്യ
കുടുംബം; അവർക്ക് ശേഷം (ഹൊയ്സാല) ബല്ലാലമാരും.'’ മറ്റൊന്ന്, കുബത്തൂരിൽ,
ചന്ദ്ര ഗുപ്തൻ തെക്ക് നാഗഖണ്ഡം ഭരിച്ചിരുന്നതായി വ്യക്തമായി പറയുന്നു
ജംബുദീപ ഭരതക്ഷേത്രം:
ഇതാണ് നാഗരാഖണ്ഡം
അനേകം ലിഖിതങ്ങളിൽ എഴുപത്, അതിൽ ബന്ദനിക്കെ (ബന്ദലൈകെ ഇൻ
ഷിമോഗ) പ്രധാന പട്ടണമായിരുന്നുവെന്ന് തോന്നുന്നു. കൂടാതെ ഫ്യൂഡർ, ഒരു റെക്കോർഡ് ആയിരിക്കാം
കദംബരാജാവിന്റെ പെൺമക്കളെ കീഴ്പ്പെടുത്തി എന്ന് താഴെ ശ്രദ്ധിച്ചിരിക്കുന്നു
ഗുപ്തന്മാരുമായുള്ള വിവാഹം. മൈസൂരിന്റെ വാർഷിക റിപ്പോർട്ട്
പദോൽപ്പത്തിപരമായി, ദി
പർവതത്തിന്റെ ശരിയായ പേര് മേരു (പാലി മേരു) എന്നാണ്
അനുവദനീയമായ പ്രിഫിക്സ് su-, അതിന്റെ ഫലമായി “മികച്ച മേരു” അല്ലെങ്കിൽ
“അത്ഭുതകരമായ മേരു”.
——4
ദി
ബുദ്ധമത പ്രപഞ്ചശാസ്ത്രം ഭൂമണ്ഡാലത്തെ (ഭൂമിയുടെ വൃത്തം) വിഭജിക്കുന്നു
മൂന്ന് വ്യത്യസ്ത തലങ്ങൾ: കാമധാതു (ആഗ്രഹ മണ്ഡലം), രൂപധാതു (രൂപം
മണ്ഡലം),& ആരുപ്യധാതു (രൂപമില്ലാത്ത മണ്ഡലം).കാമധാതുവിൽ സ്ഥിതി ചെയ്യുന്നു
നാല് ദ്വീപ്-ഭൂഖണ്ഡങ്ങളാൽ ചുറ്റപ്പെട്ടതായി പറയപ്പെടുന്ന മൗണ്ട് സുമേരു.
“ദി
തെക്കേ അറ്റത്തുള്ള ദ്വീപിനെ ജംബുദീപ എന്ന് വിളിക്കുന്നു. മറ്റ് മൂന്ന് ഭൂഖണ്ഡങ്ങൾ
സുമേരുവിനെ ചുറ്റിപ്പറ്റിയുള്ള ബുദ്ധമത അക്കൗണ്ടുകൾ മനുഷ്യർക്ക് ലഭ്യമല്ല
ജംബുദീപ. ജംബുദീപം ഒരു ത്രികോണത്തിന്റെ ആകൃതിയിൽ മങ്ങിയ പോയിന്റുള്ളതാണ്
തെക്ക് അഭിമുഖമായി, പ്രബുദ്ധ ഭാരതീയ ഉപഭൂഖണ്ഡം പോലെ.
അതിന്റെ മധ്യഭാഗത്ത് ഒരു ഭീമാകാരമായ ജംബു വൃക്ഷമുണ്ട്, അതിൽ നിന്നാണ് ഭൂഖണ്ഡത്തിന് അതിന്റെ പേര് ലഭിച്ചത്, അതായത് “ജംബു ദ്വീപ്”.
ജംബുദീപ,
ഉൾപ്പെടുന്ന നാല് മഹാദീപങ്ങളിൽ ഒന്ന്, അല്ലെങ്കിൽ വലിയ ഭൂഖണ്ഡങ്ങൾ
ചക്കവാല ഒരു ചക്കവട്ടിയാണ് ഭരിക്കുന്നത്. അവ വൃത്താകൃതിയിലാണ്
സുമേരു പർവ്വതം.
എൺപത്തിനാലായിരം കൊടുമുടികളും തടാകങ്ങളും പർവതനിരകളും മറ്റും ഉള്ള ഹിമവയാണ് ജംബൂദീപത്തിൽ.
ഈ
ഭൂഖണ്ഡത്തിന് അതിന്റെ പേര് ലഭിച്ചത് ജംബു-വൃക്ഷത്തിൽ നിന്നാണ് (നാഗ എന്നും അറിയപ്പെടുന്നു).
അവിടെ വളരുന്നു, അതിന്റെ തുമ്പിക്കൈ പതിനഞ്ചു യോജന ചുറ്റളവിൽ, പടർന്നുകിടക്കുന്നു
അമ്പത് യോജന നീളമുള്ള ശാഖകൾ,
അതിന്റെ നിഴൽ നൂറ് യോജന വ്യാപ്തിയും നൂറ് യോജന ഉയരവും (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, മുതലായവ)
ഈ വൃക്ഷം കാരണം ജംബുദീപയെ ജംബുസന്ദ എന്നും വിളിക്കുന്നു (SN.vs.552; SNA.i.121).
ദി
ഭൂഖണ്ഡത്തിന് പതിനായിരം യോജന വിസ്തൃതിയുണ്ട്; ഈ പതിനായിരത്തിൽ,
നാലായിരം പേർ സമുദ്രത്താലും മൂവായിരം പേർ ഹിമാലയത്താലും മൂടപ്പെട്ടിരിക്കുന്നു
പർവതങ്ങളിൽ, മൂവായിരത്തിൽ മനുഷ്യർ അധിവസിക്കുന്നു (SNA.ii.437;
UdA.300).
മനുഷ്യർ വസിക്കുന്നതും ഉള്ളതുമായ പ്രദേശമാണ് ജംബുദ്വീപ്
ഒരു ജീവിയായി ജനിച്ച് പ്രബുദ്ധനാകാൻ കഴിയുന്ന ഒരേയൊരു സ്ഥലം
മനുഷ്യൻ.
ജംബുദ്വീപിലാണ് ഒരാൾക്ക് വരം ലഭിക്കുക
ധർമ്മം, ശ്രേഷ്ഠമായ നാല് ഉത്തമസത്യങ്ങൾ മനസ്സിലാക്കുക
എട്ട് മടങ്ങ് പാത, ആത്യന്തികമായി ചക്രത്തിൽ നിന്നുള്ള മോചനം തിരിച്ചറിയുക
ജീവിതവും മരണവും.
ബുദ്ധമത ഗ്രന്ഥത്തിൽ നിന്നുള്ളതാണ് മറ്റൊരു പരാമർശം
അശോക ചക്രവർത്തിയുടെ മകൻ മഹിന്ദ സ്വയം പരിചയപ്പെടുത്തുന്ന മഹാവംശം
ജംബുദ്വീപിൽ നിന്നുള്ള ശ്രീലങ്കൻ രാജാവായ ദേവനമ്പിയതിസ്സയെ പരാമർശിക്കുന്നു
എന്താണ് ഇപ്പോൾ ഇന്ത്യൻ ഉപഭൂഖണ്ഡം. ഇത് ക്ഷിതിഗർഭത്തെ അടിസ്ഥാനമാക്കിയുള്ളതാണ്
മഹായാനത്തിലെ സൂത്രം.
ഒരു സർവേ പ്രകാരം, ഇന്ത്യയിലെ ജൈനന്മാർ 0.3% ൽ നിന്ന് 3% ആയി പോയാൽ നമ്മൾ അമേരിക്കയെയും ചൈനയെയും മറികടക്കും.
അതുകൊണ്ട് നമുക്ക് ചില വസ്തുതകളെക്കുറിച്ച് സംസാരിക്കാം:
● ദേശീയ ശരാശരി സാക്ഷരതാ നിരക്ക് 65%, ജൈനരുടെ ശരാശരി സാക്ഷരതാ നിരക്ക് 94%.
● സ്ത്രീ ദേശീയ ശരാശരി സാക്ഷരതാ നിരക്ക് 54%, ജെയിൻസ് സ്ത്രീകളുടെ ശരാശരി സാക്ഷരതാ നിരക്ക് 91%.
● ആകെ CA കളിൽ 50% ജൈനരാണ്.
● ഫോർബ്സ് പ്രകാരം, ജൈനരാണ് ഇന്ത്യയിലെയും ബെൽജിയത്തിലെയും ഏറ്റവും സമ്പന്നരായ ആളുകൾ.
● ജൈനർ ഇന്ത്യൻ ജനസംഖ്യയുടെ 0.3% ആണെങ്കിലും ആദായനികുതിയുടെ 24% അടക്കുന്നു. [2009-ൽ ആദായനികുതിയുടെ 42% പോലും ജൈനർ അടച്ചിട്ടുണ്ട്]
● ദേശീയ വികസനത്തിന് ജൈനർ 25% സംഭാവന ചെയ്യുന്നു.
● ലോകത്തിലെ ഡയമണ്ട് & ഗോൾഡ് ബിസിനസിന്റെ 65% ജൈനന്മാരാണ് ചെയ്യുന്നത്.
● 62% ചാരിറ്റി ചെയ്യുന്നത് ജൈനരാണ്.
● 46% സ്റ്റോക്ക് ബ്രോക്കർമാർ ജൈനരാണ്.
● എയർലൈൻ വ്യവസായത്തിന്റെ 33% നിയന്ത്രിക്കുന്നത് ജൈനരാണ്.
● 20% ഫാർമസ്യൂട്ടിക്കൽസ് & ടെക്സ്റ്റൈൽസ് നിയന്ത്രിക്കുന്നത് ജൈനരാണ്.
● ജൈനന്മാർക്ക് ഏറ്റവും ഉയർന്ന ആയുസ്സ് പ്രതീക്ഷിക്കുന്നത് 71 വയസ്സാണ്.
● 16,000 ഗൗശാലകളിൽ 9,600 ജൈനരാണ് നടത്തുന്നത്.
● ആൽബർ ഐൻസ്റ്റീൻ ഒരിക്കൽ പറഞ്ഞു, പുനർജന്മം ഉണ്ടോ ഇല്ലയോ എന്ന് എനിക്കറിയില്ല, പക്ഷേ അത് സംഭവിക്കുകയാണെങ്കിൽ, ഞാൻ ഒരു ജൈനനാകാൻ ആഗ്രഹിക്കുന്നു.
●
ലോക പരിസ്ഥിതി സമിതിയുടെ വാർഷിക ഉച്ചകോടി പ്രകാരം, ജർമ്മനി
2010 “ആഗോളതാപനത്തിൽ നിന്ന് ഭൂമിയെ രക്ഷിക്കണമെങ്കിൽ നമ്മൾ പിന്തുടരേണ്ടതുണ്ട്
ജെയിനിന്റെ ജീവിതശൈലിയും തത്വങ്ങളും.
● മറ്റുള്ളവരെപ്പോലെ ഒരു ന്യൂനപക്ഷ കാർഡും ഒരിക്കലും പ്ലേ ചെയ്യരുത്.
●
ജൈനന്മാരെ എങ്ങനെ കച്ചവടം ചെയ്യണമെന്ന് പഠിപ്പിക്കുന്നില്ല, അത് നമ്മുടെ ജീനിലാണ്. [നിങ്ങൾ ചെയ്യരുത്
സിംഹത്തിന്റെ കുട്ടിയെ എങ്ങനെ വേട്ടയാടണമെന്ന് പഠിപ്പിക്കുക, അതേ രീതിയിൽ ഒരു കുട്ടിയെ പഠിപ്പിക്കുക
എങ്ങനെ ഒരു ബിസിനസ്സ് ചെയ്യണമെന്ന് ജെയിനും പഠിപ്പിച്ചിട്ടില്ല].
● ജൈനന്മാർ തൊഴിലന്വേഷകരല്ല, ഞങ്ങൾ ജോലി നൽകുന്നവരാണ്.
●
അഭിഭാഷകരും ഡോക്ടർമാരും മറ്റുള്ളവരുടെ സങ്കടത്തിലാണ് ജീവിക്കുന്നത്, അതേസമയം സിഎമാർ ജീവിക്കുന്നത്
മറ്റുള്ളവരുടെ വളർച്ച അല്ലെങ്കിൽ സന്തോഷം. [അങ്ങനെയാണ് ഞങ്ങൾ ബിസിനസ്സ് തിരഞ്ഞെടുക്കുന്നത്].
● ഞങ്ങൾ നായ്ക്കളെ സ്നേഹിക്കുന്നില്ല, തുടർന്ന് കൊതുകുകളെ കൊല്ലുന്നു.
● മറ്റുള്ളവർ ഇത് ചെയ്യുന്നത് വീഗൻ- ഡയറ്റീഷ്യൻ- മൈൻഡ് കൺട്രോൾ - മാസ്ക് ധരിക്കുന്നു. ജൈനന്മാർ നൂറ്റാണ്ടുകളായി ഇത് ചെയ്തുവരുന്നു.
● ജീവിക്കാനും ജീവിക്കാനും ഞങ്ങൾ വിശ്വസിക്കുന്നു. [മുകേഷ് അംബാമി ജിയോ പറയുന്നു, ഞങ്ങൾ ജിയോയും ജെനെയും ചെയ്യുന്നു]
● ഞങ്ങൾ ‘ഞാൻ’ എന്നതിൽ വിശ്വസിക്കുന്നില്ല. ഞങ്ങൾ ‘യുഎസിൽ’ വിശ്വസിക്കുന്നു.
● ഏറ്റവും വലിയ വഴക്കുകൾ സംഭവിക്കുന്നത് നിങ്ങൾ തെറ്റാണ്, ഞാൻ ശരിയാണ്. നിങ്ങൾ ശരിയാണ്, ഞാനും ശരിയാണ് എന്ന് ജൈനന്മാർ പറയുന്നു. (പരസ്പര ബഹുമാനം).
പിന്നെ എന്തുകൊണ്ട് ജൈനന്മാർ ഇത്ര സമ്പന്നരും മഹാന്മാരും ???
കാരണങ്ങൾ -
● ജൈനർ ഡൈനാമിറ്റുകളാണ് പരാന്നഭോജികൾ അല്ല
● പിന്തുടർച്ച ആസൂത്രണം
● പരമോന്നത ജ്ഞാനം (കൈവല്യ ഗ്യാൻ)
● “അഹിംസ വ്രതം” (മാനസികമായോ വാമൊഴിയായോ ശാരീരികമായോ ഹിംസയില്ല.)
● ലൈഫ് ദയ (ജിവ് ദയ)
● ബോധപൂർവമായ മുതലാളിത്തം (ചെയ്യരുത് - പാർട്ടികൾ, രാഷ്ട്രീയം, ആസ്വാദനം, ക്ലബ്ബിംഗ്, അഭിനയം)
(ഞങ്ങൾ പ്രാർത്ഥന, ധ്യാനം, ആത്മീയത, ക്ഷമ എന്നിവ ചെയ്യുന്നു).
● സമൂഹം കുടുംബമാണ്.
● സമഗ്രതയിൽ വളരെ ഉയർന്നത്
● അനേകാന്തവാഡ (പരസ്പര ബഹുമാനം)
● ചതുർവിധ ദാനം (ഭക്ഷണം, മരുന്ന്, സംരക്ഷണം, അറിവ് എന്നിവയുടെ 4 മടങ്ങ് ചാരിറ്റി).
————–5
Do not Despise Wickedness
Dhp 121 Pāpavagga
One should not despise wickedness
Thinking: it will not come to me,
Through the falling of water drops
The water-pot is quickly filled,
The fool, gathering bit by bit,
Soon becomes full of wickedness. 🌷☸
The Fruit of Unjust Punishment
Dhp 137-140 Dandavagga
Whoever offends with a stick
Those who are inoffensive and
Harmless will quickly fall into
One of the following ten states:
Harsh feelings and loss of his wealth,
And the break-up of the body,
Or even heavy affliction,
Or surely he will lose his mind,
There may be danger from the King,
Or slander that is terrible,
He may suffer from loss of kin,
Or from the destruction of wealth,
Also his houses may be consumed
By flames and fire, and at the death
Of the body that foolish one
Will arise in the underworld.
https://t.me/Buddha_teaching/1763
The Teaching and Training:
PA-AUK MEDITATION CHART
The chart showing the way to practise The Four Elements Meditation and Mindfulness of Breathing
“Wander Alone, Like a Rhinoceros”: the Rhinoceros Sutra
As a deer in the wilds,
unfettered,
goes for forage wherever it wants:
the wise person, valuing freedom,
wanders alone like a rhinoceros.
We praise companionship — yes!
Those on a par, or better,
should be chosen as friends.
If they are not to be found,
living faultlessly,
wander alone like a rhinoceros.
Cold and heat, hunger and thirst,
wind and sun, horseflies and snakes:
enduring all these, without exception,
wander alone like a rhinoceros.
Like a lion — forceful, strong in fang,
living as a conqueror, the king of beasts –
resort to a solitary dwelling.
Wander alone like a rhinoceros.
https://www.hermitary.com/solitude/rhinoceros.html
Offending the Inoffensivee
Dhp 125 Pāpavagga
One offends against the inoffensive,
A purified and passionless person,
That wicked deed then returns to the fool,
Like fine dust that is thrown against the wind
The king said: ‘What, Nāgasena, is the characteristic mark of meditation ?
‘Being the leader, O king. All good qualities have meditation as their chief, they incline to it, lead up towards it, are as so many slopes up the side of the mountain of meditation.’
‘Give me an illustration.’
‘As all the rafters of the roof of a house, O king, go up to the apex, slope towards it, are joined on together at it, and the apex is acknowledged to be the top of all; so is the habit of meditation in its relation to other good qualities.’
‘Give me a further illustration.’
‘It is like a king, your Majesty, when he goes down to battle with his army in its fourfold array. The whole army—elephants, cavalry, war chariots, and bowmen—would have him as their chief, their lines would incline towards him, lead up to him, they would be so many mountain slopes, one above another, with him as their summit, round him they would all be ranged. And it has been said, O king, by the Blessed One: “Cultivate in yourself, O Bhikkhus, the habit of meditation. He who is established therein knows things as they really are.”’
‘Well put, Nāgasena!’
- Mil 3.1.14 Samādhipañha🙏☸️
https://suttacentral.net/mil3.1.14/en/tw_rhysdavids
ಸ್ಮಶಾನದಲ್ಲಿ ಕೆಲಸ ಮಾಡುವ ನೀಲಮ್ಮನ ಸಾಹಸಗಾಥೆ:
ಸ್ಮಶಾನ ಅಂದ್ರೆ ಸಾಕು ಯಾರಾದರೂ ಸತ್ತರೆ ಮಾತ್ರ ಹೋಗುವ ಜಾಗ ಎಂಬ ಮಾತಿದೆ. ಆದರೆ ಅಲ್ಲಿ ಉಳಿದುಕೊಳ್ಳೋದು ಸಾಧ್ಯನಾ?. ರಾತ್ರಿ ಆ ಹೆಣಗಳ ಮಧ್ಯೆ ಯಾರು ತಾನೇ ಇರ್ತಾರೆ ಎಂಬ ಮಾತು ಯಾರಾದರೂ ಆಡದೆ ಇರಲಾರರು.
ಕಗ್ಗತ್ತಲ ರಾತ್ರಿಯಲ್ಲಿ, ಗೋರಿಗಳ ಮಧ್ಯದಲ್ಲಿ, ಕಾನನದ ನಡುವಿನಲಿ, ಹೆಣಗಳ ಅಸ್ಥಿ ಪಂಜರದ ಕಲ್ಪನೆಯನ್ನು ನೆನಪಿಸಿಕೊಂಡರೆ ಸಾಕು ಮೈಮನ ಒಮ್ಮೆ ರೋಮಾಂಚನಗೊಳ್ಳುತ್ತದೆ. ಅದರಲ್ಲೂ ಹೆಣ್ಣು ಮಕ್ಕಳು ಸ್ಮಶಾನಕ್ಕೆ ಮಧ್ಯ ರಾತ್ರಿ ಹೋಗುತ್ತಾರೆಂದರೆ ನಾವೆಲ್ಲರೂ ನೀನಗೇನೂ ದೆವ್ವ, ಭೂತ ಮೆಟ್ಕೊಂಡಿದ್ಯಾ? ಎಂದು ಹೇಳುತ್ತೇವೆ. ಆದರೆ ಇಲ್ಲಿ ನಾವು ವಿಶೇಷ ವ್ಯಕ್ತಿಯೊಬ್ಬರನ್ನು ಪರಿಚಯ ಮಾಡಿಕೊಡುತ್ತಿದ್ದೇವೆ.
ಈಕೆ ನೀಲಮ್ಮ, ವಯಸ್ಸು 63. ವಾಸ ಮೈಸೂರಿನ ಲಿಂಗಾಂಬುದಿ ಪಾಳ್ಯದ ಸ್ಮಶಾನದಲ್ಲಿ ಅಂದಾಜು 3000 ಅಸ್ಥಿಪಂಜರದ ನಡುವೆ. ನೀಲಮ್ಮ ಇದುವರೆಗೂ ಸಾವಿರಾರು ದೇಹವನ್ನು ಮಣ್ಣು ಮಾಡಿದ್ದಾರೆ. ಗುಂಡಿ ತೋಡಿ, ಸತ್ತ ದೇಹಕ್ಕೆ ಮುಕ್ತಿ ನೀಡಿದ್ದಾರೆ.
#ಸ್ವಾವಲಂಬಿಯಾಗಿ_ಬದುಕಬೇಕೆಂಬುದು_ನನ್ನ_ಇಚ್ಛೆ:
ಪರಿಸ್ಥಿತಿಯ ಒತ್ತಡಕ್ಕೆ ಸಿಲುಕಿ ಎಂತಹದ್ದೋ ಕೆಲಸ ಮಾಡುವ ಸಂದರ್ಭಗಳು ಬದುಕಿನಲ್ಲಿ ಸಾಮಾನ್ಯ. ಆದರೆ ಎಂಥದ್ದೇ ಪರಿಸ್ಥಿತಿ ಬಂದರೂ ಅದನ್ನು ಧೈರ್ಯದಿಂದ ಮೆಟ್ಟಿನಿಂತ ಛಲಗಾತಿ ನೀಲಮ್ಮ. ಹಗಲು - ರಾತ್ರಿ ಎನ್ನದೆ ಬಡವ ಬಲ್ಲಿದನೆಂಬ ಭೇದವಿಲ್ಲದೆ ಸದಾ ಕಾಯಕದಲ್ಲಿ ನಿರತರಾಗಿರುವ ಈ ಮಹಿಳೆಯ ಛಲ ಎದೆಗಾರಿಕೆ ಅಂತರವನ್ನು ಅಚ್ಚರಿಗೊಳಿಸದೇ ಇರಲಾರದು. ‘ಎಲ್ಲರ ಬದುಕು ಇಲ್ಲಿಗೆ ಬಂದು ಮುಗಿದರೆ, ನನ್ನ ಬದುಕು ಇಲ್ಲಿ ನೆಲೆ ಕಟ್ಟಿಕೊಟ್ಟಿದೆ’ ಎಂದು ಹೇಳುವ ನೀಲಮ್ಮ, ಸತ್ತವರಿಗೆ ಗುಂಡಿ ತೋಡುವ ಹೂಳುವ ಕೆಲಸದಲ್ಲಿ ಕಳೆದ ಎರಡು ದಶಕಗಳಿಂದೀಚೆಗೆ ನಿರತರಾಗಿದ್ದಾರೆ.
ಕಳೆದ 21 ವರ್ಷದ ಕೆಳಗೆ ಉದ್ಯೋಗ ಆರಂಭಿಸಿದ ಈಕೆಗೆ ಈ ಕೆಲಸ ಜೀವನದ ದಾರಿ ತೋರಿಸಿಕೊಟ್ಟಿದೆ. ‘ಸ್ಮಶಾನದಲ್ಲಿಯೇ ಜೀವನ ಮಾಡಿ ಇಬ್ಬರು ಗಂಡು ಮಕ್ಕಳನ್ನು ನೆಲೆಗೆ ತಂದಿದ್ದೇನೆ. ಅವರನ್ನು ಮದುವೆ ಮಾಡಿದ್ದೇನೆ. ಮೊಮ್ಮಕ್ಕಳು, ಸೊಸೆ ನನ್ನ ಜೊತೆಯಲ್ಲೇ ಇದ್ದಾರೆ. ಮಕ್ಕಳು ಈಗ ಈ ಕೆಲಸ ಬೇಡ ಬಂದು ನಮ್ಮೊಟ್ಟಿಗೆ ಇರು ಎಂದು ಹೇಳುತ್ತಾರೆ. ಆದರೆ ನಾನು ದುಡಿಯುತ್ತಿದ್ದೇನೆ, ನನ್ನ ಕೈಲಾಗುವವರೆಗೂ ಸ್ವಾವಲಂಬಿಯಾಗಿ ಬದುಕಬೇಕು ಎಂಬುದು ನನ್ನ ಇಚ್ಛೆ ಎಂದು ಹೇಳುತ್ತಾರೆ.
#ಯಾವ_ಭಯವೂ_ನನ್ನನ್ನು_ಕಾಡುತ್ತಿಲ್ಲ:
ನೀಲಮ್ಮ ಮೂಲತಃ ಎಚ್ ಡಿ ಕೋಟೆ ತಾಲೂಕಿನ ಸರಗೂರು ಹೋಬಳಿಯ ಕೊತ್ತೇಗಾಲದವರು. ಮದುವೆಯಾಗಿ ಮೈಸೂರಿಗೆ ಬಂದರು. ಮೈಸೂರಿನಲ್ಲಿ ಗಂಡ ಮೊದಲು ಸಣ್ಣಪುಟ್ಟ ಕೆಲಸ ಮಾಡುತ್ತಿದ್ದರು. ಯಾವುದು ಅವರ ಕೈ ಹತ್ತಲಿಲ್ಲ. ಕಡೆಗೆ ಯಾರೋ ಈ ಸ್ಮಶಾನದಲ್ಲಿ ಕೆಲಸ ಹಚ್ಚಿದರು. ಪತಿಯ ಜೊತೆಗೆ ಬಂದ ನೀಲಮ್ಮ ಯಜಮಾನರು ಗುಂಡಿ ತೆಗೆಯುವ ಕೆಲಸ ಮಾಡಲು ಸಹಾಯ ಮಾಡಿದರು. ಹಾಗೆಯೇ ನನಗೂ ಈ ಉದ್ಯೋಗ ಕರಗತವಾಯಿತು. ಅವರು ಹೋಗಿ ದಶಕಗಳೇ ಕಳೆದಿವೆ. ಆದರೆ ನಾನು ಈ ಕಾಯಕ ಮುಂದುವರಿಸಿದೆ. ಇಲ್ಲಿ ಒಬ್ಬಳೇ ಇರುತ್ತೇನೆ. ರಾತ್ರಿ ಇರುತ್ತೇನೆ. ಯಾವ ಭಯವೂ ನನ್ನನ್ನು ಕಾಡುತ್ತಿಲ್ಲ ಎನ್ನುತ್ತಾರೆ ಗಟ್ಟಿಗಿತ್ತಿ ನೀಲಮ್ಮ. ನೀಲಮ್ಮ ಓದಿರುವುದು ಕೇವಲ 5ನೇ ತರಗತಿ ಮಾತ್ರ. ಆದರೆ ಅವರ ಮಾತು ಯಾವ ತತ್ತ್ವಜ್ಞಾನಿಗೂ ಕಡಿಮೆ ಇಲ್ಲದಂತಹದ್ದು. ಆಳವಾದ ಜೀವನ ಸಾರ ಇವರಲ್ಲಿ ಹುದುಗಿ ಹೋಗಿದೆ. ಬಾಯಿ ಬಿಟ್ಟರೆ ಸಾಕು ಬಸವಣ್ಣನವರು ಬೋಧಿಸುತ್ತಿದ್ದ ಸರಳತೆ, ಸಮಾನತೆ, ಸಾರ್ಥಕತೆ, ಕಾಯಕ ಮುಂತಾದ ತತ್ತ್ವಗಳೇ ಇವರ ಬಾಯಿಂದ ನುಡಿ ಮುತ್ತುಗಳಂತೆ ಹೊರಬರುತ್ತದೆ.
#ಕಾಲವೇ_ಎಲ್ಲದಕ್ಕೂ_ಉತ್ತರ_ನೀಡಿದೆ:
ನಾನು ಈ ಸ್ಮಶಾನದಲ್ಲಿ ಬದುಕುತ್ತಿರುವಾಗ ಈ ಹಿಂದೆ ಅವಮಾನ ಮಾಡಿದರು. ಎಲ್ಲವನ್ನೂ ಸಹಿಸಿಕೊಂಡು ನಾನು ಶಾಂತಿ ನೆಮ್ಮದಿಯ ಬದುಕಬೇಕಾಗಿತ್ತು. ಅದು ಸಿಕ್ಕಿದ್ದು ಈ ಸ್ಮಶಾನದಲ್ಲಿಯೇ. ಮೊದಲು ಎಲ್ಲರಂತೆ ಒಡವೆ ಹಾಕಿಕೊಳ್ಳಬೇಕು, ನಾನು ರೇಷ್ಮೆ ಸೀರೆಯುಟ್ಟು ತಿರುಗಬೇಕು ಎಂದೆನಿಸುತ್ತಿತ್ತು. ಆದರೆ ಈಗ ಆ ಭಾವನೆಯೇ ಇಲ್ಲ. ಎಲ್ಲವೂ ನಷ್ಟವೇ ಎನಿಸುತ್ತದೆ. ಎಲ್ಲದಕ್ಕೂ ಏಕೆ ಆಸೆ ಪಡಬೇಕು ? ಹಣಕ್ಕಾಗಿ, ಚೂರು ಜಾಗಕ್ಕಾಗಿ, ಹೆಣ್ಣಿಗಾಗಿ ಏಕೆ ಬಡಿದಾಡಬೇಕು ? ಕೊಲೆ ಮಾಡಬೇಕು. ಒಂದಲ್ಲ ಒಂದು ದಿನ ಈ ಜಾಗಕ್ಕೆ ಬರಲೇಬೇಕು ಎನ್ನುತ್ತಾರೆ. ನಾನು ಇರುವುದು ನನ್ನ ಸ್ವಂತ ಮನೆಯಲ್ಲಿ. ನನ್ನನ್ನು ಇಲ್ಲಿಂದ ಖಾಲಿ ಮಾಡು ಎಂದು ಯಾರೂ ಹೇಳುವುದಿಲ್ಲ. ನನ್ನನ್ನು ನೋಡಲು ಈಗ ಸಂಬಂಧಿಕರು, ಬಂಧು ಬಳಗದವರು ಸ್ಮಶಾನಕ್ಕೆ ಬರುತ್ತಾರೆ. ಇಲ್ಲಿಗೆ ಬಂದವರಿಗೆ ನಾನು ಇದನ್ನೇ ಹೇಳುತ್ತೇನೆ. ಅವರೆಲ್ಲರೂ ನನ್ನನ್ನು ದುರುಗುಟ್ಟಿಕೊಂಡು ನೋಡುತ್ತಿದ್ದರು. ಈ ಹಿಂದೆ ಹುಚ್ಚಿ ಎಂದು ಹೀಯಾಳಿಸುತ್ತಿದ್ದರು ಆದರೆ ಕಾಲವೇ ಎಲ್ಲದ್ದಕ್ಕೂ ಉತ್ತರ ನೀಡಿದೆ.
#ಜೆಎಸ್ಎಸ್_ಕಾಲೇಜಿನಲ್ಲಿ_ದೇಹದಾನ:
ಮನುಷ್ಯ ಬದುಕಿದ್ದಾಗ ಕಾಡುವ ದೆವ್ವ, ಭೂತ ಈ ಸ್ಮಶಾನದಲ್ಲೆಲ್ಲೂ ನನಗೆ ಕಾಣಿಸಲೇ ಇಲ್ಲ. ಎಷ್ಟೋ ಬಾರಿ ಮಧ್ಯರಾತ್ರಿ ಹೆಣಕ್ಕೆ ಗುಂಡಿ ತೋಡಿದ್ದು ನೆನಪಿದೆ. ಯಾವುದಕ್ಕೂ ಹಿಂಜರಿಯುವುದಿಲ್ಲ. ಮಾನವ ಬದುಕಿದ್ದಾಗ ಹತ್ತಾರು ಕಾವಲುಗಾರರನ್ನು ಇಟ್ಟುಕೊಂಡಿರುತ್ತಾರೆ. ಆದರೆ ನನ್ನನ್ನು ಕಾಯಲು ನನ್ನ ಮನೆಯ ಮುಂದೆಯೇ ಸಾವಿರಾರು ಅಸ್ಥಿಪಂಜರಗಳು ಜೀವಂತವಾಗಿದೆ. ಶ್ರೀಮಂತೆ ಯಾರೆಂದು ನೀವೇ ಲೆಕ್ಕ ಹಾಕಿ. ನಾನು ಬದುಕಿರುವವರೆಗೂ ಈ ಕಾಯಕ ಮುಂದುವರೆಸಿಕೊಂಡು ಹೋಗಿಯೇ ತೀರುತ್ತೇನೆ. ಹೆಣ್ಣು ಎಂದು ಯಾರು ನನ್ನನ್ನು ಕೀಳಾಗಿ ನೋಡಿಲ್ಲ. ನನ್ನ ಬೆನ್ನ ಹಿಂದೆ ನೋಡಿದವರಿಗೂ ಸಹ ನಾನೇ ಗುಂಡಿ ತೋಡಿ ಮಣ್ಣು ಮಾಡಿದ್ದೇನೆ ಎಂದು ನಗುತ್ತಾರೆ ನೀಲಮ್ಮ. ಇನ್ನು ನೀಲಮ್ಮ ದೇಹವನ್ನು ಮಣ್ಣು ಮಾಡುವುದರೊಂದಿಗೆ ದೇಹದಾನ ಮಾಡುವಂತೆ ಪ್ರೇರೆಪಿಸುವವರಲ್ಲಿಯೂ ಮೊದಲಿಗರು. ಅಲ್ಲದೇ ತಮ್ಮ ಕುಟುಂಬದವರನ್ನು ಜೊತೆಗೂಡಿ ಮೈಸೂರಿನ ಜೆ ಎಸ್ಎಸ್ ಕಾಲೇಜಿನಲ್ಲಿ ದೇಹದಾನ ಮಾಡಿದ್ದಾರೆ.
#ಅನೇಕ_ಪತ್ರಿಕೆಗಳಲ್ಲಿ_ಇವರ_ಕಥೆ_ಪ್ರಕಟ:
ನೀಲಮ್ಮ ಸತ್ಯ ಹರಿಶ್ಚಂದ್ರ ಸಿನಿಮಾದಲ್ಲಿ ವೀರಬಾಹುವಿನ ಪಾತ್ರ ಮಾಡಿದ ಎಂ.ಪಿ. ಶಂಕರ್ ಅವರ ದೈತ್ಯ ದೇಹವನ್ನು ಹೆಚ್ಚು ಸ್ಮರಣೆಗೆ ತಂದುಕೊಳ್ಳುತ್ತಾರೆ. ಆದರೆ ಯಾವುದೇ ಹಿನ್ನೆಲೆಯಿಲ್ಲದ, ನೀಲಮ್ಮನಂತಹ ಒಬ್ಬ ಸಾಧಾರಣ ಗೃಹಿಣಿ ಸ್ಮಶಾನ ಹೊಕ್ಕು ಗುಣಿ ತೋಡಲು ಗುದ್ದಲಿ ಹಿಡಿದಿರುವುದು ಒಂದು ಅದ್ಭುತವೇ ಸರಿ. ನೀಲಮ್ಮನ ನಿಷ್ಕಾಮ ಕರ್ಮವನ್ನು ಅರಸಿಕೊಂಡು ನಾಡಿನಾದ್ಯಂತ ಅನೇಕ ಪ್ರಶಸ್ತಿ ಪುರಸ್ಕಾರಗಳು ಬಂದಿವೆ. ಅನೇಕ ಪತ್ರಿಕೆಗಳು ಅವರ ಕತೆಯನ್ನು ಪ್ರಕಟಿಸಿವೆ.
#ಇಂದಿನ_ಹೆಣ್ಣು_ಮಕ್ಕಳಿಗೆ_ಮಾದರಿ
ಬದುಕಬೇಕು ಅಂತ ಬಂದೆ. ಬದುಕೋಕೆ ಸ್ಮಶಾನ ಆದ್ರೇನು, ಕಾಡಾದ್ರೇನು? ದೆವ್ವಗಳ ಜೊತೆ ಬೇಕಾದ್ರೂ ಬದುಕ್ತೀನಿ. ಗುಂಡಿ ತೋಡೋದು ಸ್ವಲ್ಪ ಕಷ್ಟನೇ. ದಪ್ಪಗಿರೋರು, ಸಣ್ಣಗಿರೋರು ಬೇರೆ ಬೇರೆ ಸೈಜಿನೋರು ಇರ್ತಾರಲ್ಲಾ? ಅವರ್ಗೆ ತಕ್ಕನಂಗೆ ವಡೀಬೇಕು ಅಲ್ವ್ರಾ? ಯಾವ ಸೈಜು ವಡೀಬೇಕಂತ, ಬಂದವರು ಹೇಳ್ತಾರೆ. ಹಂಗೆ ವಡೀತೀನಿ. ಒಂದೊಂದ್ ಸಲ ನನ್ನೆಷ್ಟೆತ್ತರ ವಡದ್ರೆ ಸಾಕಾ ಅಂತ ಕೇಳ್ತೀನಿ… ಆಗ ನಾನೇ ಗುಂಡಿ ಒಳಗೆ ಕುಂತು ನೋಡಿ, ಗುಂಡಿ ಎಷ್ಟು ಆಳಬೇಕು ಅಂತ ಅಂದಾಜು ಮಾಡ್ಕಂಡು ವಡೀತೀನಿ. ಗುಂಡಿ ಒಳಗೆ ಕೂತ್ರೆ ನಾನೇನು ಸತ್ತೋಯ್ತೀನಾ? ಹೂಳೋ ಆಳಿನ ಭುಜದೆತ್ತರ ಗುಂಡಿ ವಡೆದು ಅದರೊಳಗೆ ಇನ್ನೊಂದು ಗುಂಡಿ ವಡೀಬೇಕು. ಬ್ಯಾಡವ್ವೋ ನನ್ನ ಸ್ಥಿತಿ ಎನ್ನುತ್ತಾರೆ ನೀಲಮ್ಮ, ಈಕೆಯ ಸಾಧನೆಗೆ ಅದೆಷ್ಟೋ ಪ್ರಶಸ್ತಿಗಳು ಅರಸಿ ಬಂದಿದೆ. ನೀಲಮ್ಮನಂತಹ ಇಂತಹ ಸಾಧಕರು ನಮ್ಮ ಇಂದಿನ ಹೆಣ್ಣು ಮಕ್ಕಳಿಗೆ ಮಾದರಿ.
ಸಂಗ್ರಹ.FB
ಮಹಾಮಾತೆ ನೀಲಮ್ಮಮ್ಮನವರ ಚರಣಗಳಿಗೆ ವಂದಿಸುತ್ತಾ
#ಹೊಸಬೆಳಕುಟ್ರಸ್ಟ್ #hosabelakutrust Jigani Ramakrishna M HosabelakuTrust Jigani Ramakrishna
Adventure of Neelamma working in the cemetery:
Cemetery is enough. There is a saying that the place to go only if someone dies. But is it possible to stay there?. Nobody can stop speaking about who will be in between those dead bodies at night.
In a dark night, in the middle of the fairies, in the midst of the forest, remembering the imagination of a bone cage of a dead body is thrilled. Especially if girls go to the cemetery at midnight are we all ghosts, ghosts to you? That’s what we say. But here we are introducing someone special.
This is blue mother, age 63. Among around 3000 skeleton in the cemetery of Lingambudi Palya, living in Mysore. Neelamma has made thousands of bodies so far. They have dug a pit and released the dead body.
#ಸ್ವಾವಲಂಬಿಯಾಗಿ_ಬದುಕಬೇಕೆಂಬುದು_ನನ್ನ_ಇಚ್ಛೆ:
Situations are common in life when you get stuck in the stress of the situation. But whatever the situation may come, you will be strongly slapped by Neelamma. The determination and heart of this woman who is always busy in working without the discrimination of the poor and the night will not stop astonishing the gap. Neelamma, who says ‘If everyone’s life comes here, my life will build a home here’ has been busy in digging pits for the dead.
This job has shown the way of life to this woman who started job 21 years ago. ‘I lived in the graveyard and brought home two sons. Just got them married. Grandchildren and daughter in law with me. Kids now say no to this work, come and stay with us. But I’m working, they say it’s my will to live independent as long as I can.
#ಯಾವ_ಭಯವೂ_ನನ್ನನ್ನು_ಕಾಡುತ್ತಿಲ್ಲ:
Neelamma is originally from Kothegala of Saraguru Hobli, HD Kote taluk. Came to Mysore after getting married. Husband used to do small work in Mysore. None of them did not climb their hands. Somebody on the side put this cemetery work. Neelamma boss who came along with her husband helped in removing the pit. And I got this job too. It’s been decades since they left. But I continued this work. I will be here alone. Will be there for the night. They say no fear is bothering me, hold it strong blue mother. Neelamma has only studied in 5th standard. But his words are no less than any philosopher. The essence of life has gone deep in them. If you open your mouth, the principles like simplicity, equality, efficiency, work etc Basavanna preached will come out like pearls.
#ಕಾಲವೇ_ಎಲ್ಲದಕ್ಕೂ_ಉತ್ತರ_ನೀಡಿದೆ:
I was insulted earlier when I was living in this cemetery. I had to live a peaceful life enduring everything. It was found in this cemetery. First, I wanted to wear a vessel like everyone else, I felt like wearing a silk saree and roaming around. But not that feeling right now. Everything seems to be a loss. Why desire for everything? Why fight for money, small space, for women? Should be murdered. They want to come to this place one day or the other. I stay in my own house. Nobody ever says leave me out of here. Now relatives and relatives will come to the cemetery to see me. I say the same thing to those who come here. They all had me staring at me. Previously they used to tease me as crazy but time has answered everything.
#ಜೆಎಸ್ಎಸ್_ಕಾಲೇಜಿನಲ್ಲಿ_ದೇಹದಾನ:
I have never seen the devil and ghost that haunts man when he is alive in this cemetery. I remember digging a pit for a dead body many times at midnight. Wouldn’t hesitate to anything. Man holds tens of guards while alive. But there are thousands of skeletons alive in front of my house to guard me. Count yourself who is rich. I will continue this work as long as I am alive. No one has looked down on me as a woman. Even those who look at my back will laugh that I have dug a pit and made mud, Neelamma. Neelamma will be the first one to encourage body to donate body along with making mud. Also, along with his family members, donated his body at JSS college in Mysore.
#ಅನೇಕ_ಪತ್ರಿಕೆಗಳಲ್ಲಿ_ಇವರ_ಕಥೆ_ಪ್ರಕಟ:
M played Veerabahu role in Neelamma Satya Harishchandra movie. P. Shankar’s giant body brings more to memory. But with no background, an ordinary housewife like Neelamma is stunned to go to a cemetery and dig a character is a wonder. Many awards have come across the state by celebrating Neelamma’s useless karma. Many newspapers have published their story.
#ಇಂದಿನ_ಹೆಣ್ಣು_ಮಕ್ಕಳಿಗೆ_ಮಾದರಿ
I came to live. What if it is a cemetery or a forest to live? I will live with demons at least. Digging a pit is a bit difficult. Thick and small people of different sizes are there right? Shouldn’t they be beaten according to them? Those who came will tell what size should be cut. I’ll cook like that. Sometimes I ask if I am enough to raise my height… Then I will sit inside the pit and see, guess how much the pit should be ruled. Will I die if I sit inside a pit? The shoulder pit should be broken in the deep which is burning and another pit should be planted inside it. They say that my status is bad, Neelamma, her achievement has received so many awards. Such achievers like Neelamma are model for our today’s girls.
Collection. FB
Saluting the feet of Maha Matha Neelamma
#ಹೊಸಬೆಳಕುಟ್ರಸ್ಟ್ #hosabelakutrust Jigani Ramakrishna M HosabelakuTrust Jigani Ramakrishna
She must also 🌱 plant fruit 🍎 bearing trees 🌳 and grow vegetables🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥒🌽 🥥 🌵🍈 & Fruits🍍 🍊 🥑 🥭 🍇 🍌🍎🍉🍒🍑 🥝 Plants 🌱
Lesson 4685 Sat 21 Jan 2023
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
quantum universe GIF
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
This is for BODY
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
grows vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 &
Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters to live
like free birds 🦅 to overcome Hunger on Good Earth and SPACE.
After
getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
130) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Urdu- کلاسیکی اردو
ابدی، جلالی، دوستانہ، مہربان، ہمدرد بااختیار جمبودیپا کائنات
اب وہ سب کچھ ہے جو آپ کے پاس ہے۔
اچھے دماغ کو صاف کریں۔
یہ جسم کے لیے ہے۔
دنیا کے تمام بڑے مذاہب کے سمجھدار، ذہین لوگ
ابدی، جلالی، دوستانہ، مہربان، ہمدرد بااختیار جمبودیپا
کائنات سبزیوں کو اگاتا ہے 🥗 🥗 🥬 🥔 🥔 🍆 🥜 🎃 🍅 🧅 🧅 🍄 🍄 🌵🍈 🌵🍈 & frutits🍍 🍊 🥑 🥭 🍇 🍇 🍌🍎🍉🍒🍑 🥝 پودوں 🌱in برتن 🪴
یہ دماغ کے لیے ہے۔
ہم اندر تھے۔
ابدی، جلالی، دوستانہ، مہربان، ہمدرد بااختیار جمبودیپا
ہم میں ہیں
ابدی، جلالی، دوستانہ، مہربان، ہمدرد بااختیار جمبودیپا
نفرت کرنے والوں سمیت سب کے لیے ایک جیسا ذائقہ ہے آزاد پرندوں کی طرح رہنا 🦅 اچھی زمین اور جگہ پر بھوک پر قابو پانے کے لیے۔ صبح 3:45 بجے اٹھنے کے بعد
غسل کریں اور بدھ مت پتنجلی یوگک مراقبہ سانس لیں اور کریں۔
جسم کی تمام پوزیشنوں میں سانس چھوڑنا۔
مراقبہ مائنڈفل تیراکی کریں۔
ابدی، جلالی، دوستانہ، مہربان، ہمدرد
بااختیار جمبودیپا مہا مایاوتی جی نے کہا کہ وہ اشوکن کو واپس لائیں گی۔
راج جمبودیپا کو جمبوسنڈا کے نام سے بھی جانا جاتا ہے جو جمبو کا درخت اگتا ہے۔
اس کا نام (ناگا) سے اخذ کیا گیا ہے جو اس کی نمائندگی کے لیے وہاں بڑھتا ہے۔
تیسری صدی قبل مسیح میں دائرہ
جمبودیپا کے بااختیار ابیوریجنل
درج فہرست ذات کے رہنما اور اتر پردیش کے سابق وزیر اعلیٰ
ابدی، جلالی، دوستانہ، مہربان، ہمدرد
جمبودیپا کے بااختیار ابیوریجنل
مہا مایاوتی نے کہا کہ حریف جماعتیں بی ایس پی کو اقتدار میں آنے سے روکنے کے لیے تمام حربے استعمال کر رہی ہیں۔
ابدی، جلالی، دوستانہ، مہربان، ہمدرد
جمبودیپا کے بااختیار ابیوریجنل
مہا
مایاوتی نے الیکٹرانک ووٹنگ کے استعمال پر بھی تشویش ظاہر کی۔
مشینیں “1984 کے بعد سے، بیلٹ پیپر کا استعمال، ووٹ کا فیصد نہیں۔
کمی
ای وی ایم کے استعمال سے پارٹی ووٹنگ فیصد میں کمی آئی ہے۔
نیچے مختلف ممالک میں ای وی ایم کو واپس لے لیا گیا اور بیلٹ پیپرز
استعمال کیا جا رہا ہے. یہ ای وی ایم کا کام ہے کہ بی ایس پی کا ووٹ کم ہوا ہے۔ میں
انہوں نے الیکشن کمیشن سے بیلٹ پیپر استعمال کرنے کی اپیل کی ہے۔
ابدی، جلالی، دوستانہ، مہربان، ہمدرد بااختیار جمبودیپا کا آبائی باشندہ
مہا
مایاوتی نے کہا کہ ان کی بی ایس پی کسی بھی پارٹی کے ساتھ اتحاد نہیں کرے گی۔
آئندہ ریاستی انتخابات یا 2024 کے قومی انتخابات۔
“بی ایس پی
راجستھان، چھتیس گڑھ اور کسی بھی پارٹی کے ساتھ اتحاد نہیں کریں گے۔
کرناٹک اسمبلی انتخابات کے ساتھ ساتھ 2024 کے لوک سبھا انتخابات۔
کہتی تھی.
اس نے غیر ملکیوں کے خلاف ایک تازہ حملہ بھی کیا۔
بنی اسرائیل، تبت، افریقہ، مغربی یورپ، مشرقی سے نکال دیا گیا۔
جرمنی، جنوبی روس، مشرقی یورپ، ہنگری چتپاون برہمن
راؤڈی
سویم سیوک نمبر ایک دہشت گرد نفرت، غصہ، حسد،
وہم، حماقت جو دماغ کی ناپاک ہے جس کے لیے ذہنی ضرورت ہوتی ہے۔
زعفران پارٹی کے لیے ذہنی پناہ گاہوں میں علاج
“غلطی کی وجہ سے
بی جے پی حکومت کی پالیسیوں سے عوام قدرتی آفت کا سامنا کر رہے ہیں۔
اس نے مزید کہا کہ اس کے ڈوبنے کے واضح حوالے سے
اتراکھنڈ کا جوشی مٹھ قصبہ۔
مرکزی ایجنسیوں کو سیاست زدہ کر دیا گیا ہے۔
ابدی، جلالی، دوستانہ، مہربان، ہمدرد
جمبودیپا کے بااختیار ابیوریجنل
رہنما نے کہا.
وہ
کانگریس اور ایس پی کو بھی نشانہ بنایا: “OBC، SC/ST کے لیے ریزرویشن
بی جے پی حکومت کی طرف سے لاگو نہیں کیا جا رہا ہے. کانگریس اور
سماج وادی پارٹی نے او بی سی، ایس سی اور ایس ٹی کمیونٹی کو بھی دھوکہ دیا ہے۔
مایاوتی نے 67 ویں سالگرہ منائی، 2024 کے لیے پر امید
ابدی، جلالی، دوستانہ، مہربان، ہمدرد
جمبودیپا کے بااختیار ابیوریجنل
طے شدہ
ذات مہا مایاوتی، بہوجن سماج پارٹی (بی ایس پی) کی سربراہ اور
اتر پردیش کے چار بار وزیر اعلیٰ رہنے والے، 15 جنوری 1956 کو پیدا ہوئے۔
دہلی میں ایک
ابدی، جلالی، دوستانہ، مہربان، ہمدرد بااختیار جمبودیپا کا آبائی باشندہ
بیدار ایبوریجنل شیڈیولڈ کاسٹ فیملی۔
اس کے علاوہ
وہ اتر پردیش کے اہم سیاسی رہنماؤں میں سے ایک ہیں۔
ایک بااختیار بیدار ایبوریجنل شیڈیولڈ کاسٹ آئیکن اور اس کا اثر ہے۔
کی حدود سے بہت آگے تک پھیلا ہوا ہے۔
ابدی، جلالی، دوستانہ، مہربان، ہمدرد بااختیار جمبودیپا کا آبائی باشندہ
قبائلی درج فہرست ذات پربدھ بھارت کی سب سے زیادہ آبادی والی ریاست۔
ہم میں رہنا جاری ہے۔
ابدی، جلالی، دوستانہ، مہربان، ہمدرد بااختیار جمبودیپا
——–1
ابدی، جلالی، دوستانہ، مہربان، ہمدرد
جمبودیپا کے بااختیار ابیوریجنل
طے شدہ
ذات مہا مایاوتی کا بچپن سادہ تھا، اور ان کے والد، پربھو داس،
پوسٹ آفس میں ملازم تھا۔
اس نے اپنی بیچلر ڈگری میں حاصل کی۔
کالندی ویمن کالج سے آرٹس، اور کیمپس لاء سے قانون کی ڈگری
مرکز، دہلی یونیورسٹی۔
ابدی، جلالی، دوستانہ، مہربان، ہمدرد
جمبودیپا کے بااختیار ابیوریجنل
طے شدہ
ذات مہا مایاوتی کا بچپن سادہ تھا، اور ان کے والد، پربھو داس،
پوسٹ آفس میں ملازم تھا۔ JAMBUDIPA کے پرجوش، ہمدرد بااختیار ایبوریجنل
طے شدہ
ذات
جنتا پارٹی کے راج نارائن کے زیر اہتمام، جنہوں نے شکست کھائی تھی۔
رائے بریلی سے لوک سبھا انتخابات میں اندرا گاندھی بار بار
کا حوالہ دیا
ابدی، جلالی، دوستانہ، مہربان، ہمدرد بااختیار جمبودیپا کا آبائی باشندہ
درج فہرست ذاتیں بطور ہریجن۔
اس سے نوجوان ناراض ہو گیا۔
ابدی، جلالی، دوستانہ، مہربان، ہمدرد
جمبودیپا کے بااختیار ابیوریجنل
طے شدہ
ذات مہا مایاوتی جو اس تقریب میں موجود تھیں۔ بطور صحافی
بھوپیش بھنڈاری نے دسمبر 2011 میں بزنس سٹینڈرڈ میں لکھا:
“یہاں تک کہ
ان ابتدائی دنوں میں وہ اصطلاح [ہریجن] تلاش کرتی تھی، جس کے ذریعے وضع کی گئی تھی۔
مہاتما گاندھی، قابل مذمت اور اس طرح انتہائی جارحانہ۔ وہ چل پڑی۔
سٹیج پر جا کر راج نارائن کو پھاڑ دیا۔ چند ماہ بعد، ایک پر
سردی
سردیوں کی رات،
ابدی، جلالی، دوستانہ، مہربان، ہمدرد
جمبودیپا کے بااختیار ابیوریجنل
درج فہرست ذات مہا مانیور کانشی رام [بی ایس پی کے بانی] ان سے گھر گئے۔
دی
برلی سکھ [ان کا خاندان ایک بااختیار بیدار ایبوریجنل سے تعلق رکھتا تھا۔
درج فہرست ذات برادری لیکن سکھ مذہب اختیار کرچکی تھی] اس نے اپنا کام چھوڑ دیا تھا۔
بااختیار بیدار ایبوریجنل کے مقصد سے لڑنے کے لئے سرکاری ملازمت
درج فہرست ذات برادری۔
مبینہ طور پر اس نے اسے بتایا کہ اگر وہ
اس کا پیچھا کیا، ایک دن وہ آئی اے ایس افسران کو حکم دے رہی ہوگی۔ یہ تھا
ایک پیشن گوئی جو سچ ہو گی.
ابدی، جلالی، دوستانہ، مہربان، ہمدرد بااختیار جمبودیپا کا آبائی باشندہ
طے شدہ
ذات مہا مانیور کانشی رام نے 1984 میں بی ایس پی کی بنیاد رکھی، انہوں نے بنایا
ابدی، جلالی، دوستانہ، مہربان، سی بااختیار آبائی
جمبودیپا مہا مایاوتی ان کی بنیادی ٹیم کی رکن ہیں۔
یہ وہ جگہ ہے
جمبودیپا ایک نام جو اکثر گریٹر کے علاقے کو بیان کرنے کے لیے استعمال ہوتا ہے۔
قدیم ذرائع میں پربدھ بھارت۔ یہ اصطلاح کے تصور پر مبنی ہے۔
dvīpa، قدیم کائنات میں “جزیرہ” یا “براعظم” کا مطلب ہے۔
جمبودویپا کی اصطلاح اشوک نے اپنے آبائی علاقے کی نمائندگی کے لیے استعمال کی تھی۔
دی
بدھ مت کاسمولوجی بھومنڈالا (زمین کے دائرے) کو دو حصوں میں تقسیم کرتی ہے۔
تین الگ الگ درجے: کامدھاتو (خواہش کا دائرہ)، روپدھاتو (فارم
دائرہ، اور اروپیادھاتو (بے شکل دائرہ)۔ کامدھاتو میں واقع ہے۔
کوہ سمیرو جس کے بارے میں کہا جاتا ہے کہ وہ چار جزائر براعظموں سے گھرا ہوا ہے۔
“دی
جنوبی جزیرہ جمبودیپا کہلاتا ہے۔ کے دیگر تین براعظموں
سمیرو کے ارد گرد بدھ مت کے اکاؤنٹس انسانوں کے لیے قابل رسائی نہیں ہیں۔
جمبودیپا کی شکل ایک مثلث کی طرح ہے جس کا رخ جنوب کی طرف ہے، کچھ حد تک برصغیر پاک و ہند کی طرح۔ اس کے مرکز میں ایک ہے۔
جمبو کا بہت بڑا درخت جس سے براعظم اپنا نام لیتا ہے، جس کا مطلب ہے “جمبو
جمبودیپا، چار مہادیپوں میں سے ایک، یا عظیم براعظم، جو کاکاوالا میں شامل ہیں اور ان پر ایک کاکاوٹی کی حکومت ہے۔
وہ سمیرو پہاڑ کے گرد گروہ ہیں۔ جمبودیپا میں ہماوا ہے جس کی چوراسی ہزار چوٹیاں، اس کی جھیلیں، پہاڑی سلسلے وغیرہ ہیں۔
یہ
براعظم کا نام جمبو کے درخت (جسے ناگا بھی کہا جاتا ہے) سے اخذ کیا گیا ہے۔
وہیں اگتا ہے، اس کا تنے پندرہ یوجن کے دائرے میں، اس کا پھیلاؤ
پچاس یوجن لمبائی میں شاخیں، اس کا سایہ ایک سو یوجن میں ہے۔
حد اور اس کی اونچائی سو یوجناس
اس کی وجہ سے
درخت، جمبودیپا کو جمبوسنڈا کے نام سے بھی جانا جاتا ہے .براعظم دس ہے۔
ہزار یوجناس حد تک؛ ان دس ہزار میں سے چار ہزار ہیں۔
سمندر سے ڈھکا ہوا، تین ہزار ہمالیہ کے پہاڑوں سے، جبکہ
تین ہزار مرد آباد ہیں۔
جمبودیپا وہ خطہ ہے جہاں
انسان رہتے ہیں اور وہ واحد جگہ ہے جہاں کوئی وجود بیدار ہوسکتا ہے۔
ایک انسان کے طور پر پیدا ہونے سے.
یہ جمبودیپا میں ہے کہ کوئی ہو سکتا ہے۔
دھم کا تحفہ حاصل کریں اور چار عظیم سچائیوں کو سمجھیں،
نوبل ایٹ فولڈ پاتھ اور بالآخر
زندگی اور موت کے چکر سے آزادی کا احساس کریں۔
ایک اور
حوالہ بدھ مت کے متن Mahavamsa سے ہے، جہاں شہنشاہ
اشوک کے بیٹے مہندا نے سری لنکا کے بادشاہ سے اپنا تعارف کرایا
دیوانمپیاٹیسا جیسا کہ جمبودیپا سے ہے، جس کا حوالہ دیتے ہوئے اب کیا ہے۔
پربدھ بھارتی برصغیر۔ یہ مہایان میں کتی گربھ سوتر میں مبنی ہے۔
جمبودیپا جغرافیائی سیاسی معنوں میں
دی
جمبودیپا کی اصطلاح اشوک نے شاید تیسرے میں اپنے دائرے کی نمائندگی کے لیے استعمال کی ہے۔
صدی قبل مسیح، اسی اصطلاحات کو بعد کے نوشتہ جات میں دہرایا گیا ہے۔
مثال کے طور پر دسویں صدی عیسوی کا میسورین نوشتہ جو اس خطے کو بھی بیان کرتا ہے،
ممکنہ طور پر ہندوستان، جمبودیپا کے طور پر۔
‘دی
کنٹلا ملک (جس میں میسور کے شمال مغربی حصے شامل تھے۔
بمبئی پریذیڈنسی کے جنوبی حصوں پر) کی حکومت تھی۔
نوا نندا،
گپتا کول، موریہ بادشاہ؛ پھر رتوں نے اس پر حکومت کی:
چلوکیوں کے بعد پھر کلاچوریہ خاندان؛ اور اس کے بعد
انہیں (Hoysala) Ballalas.’ ایک اور، کبتور میں، واضح طور پر کہتا ہے کہ
چندر گپتا نے بھرت کھیتر کے جنوب میں ناگا کھنڈا پر حکومت کی۔
جمبودیپا کا:
یہ ناگارا کھنڈا ستر ہے۔
نوشتہ جات، جن میں بندنیکے (شیموگہ میں بندالیک) لگتا ہے۔
اہم شہر تھا.
اور مزید، ایک ریکارڈ جو ذیل میں دیکھا جائے گا کہتا ہے کہ کدمبا بادشاہ کی بیٹیوں کی شادی گپتوں سے کی گئی تھی۔
میسور کی رپورٹ
پہاڑ
میرو (سمیرو (سنسکرت) یا سینرو (پالی) یا کنگرین بوکے بھی ہے
بدھ مت کاسمولوجی میں مرکزی عالمی پہاڑ کا نام۔
لفظیات کے لحاظ سے، پہاڑ کا صحیح نام میرو (پالی میرو) ہے، جس میں تصنیف کا سابقہ su- شامل کیا گیا ہے۔
جس کا مطلب ہے “بہترین میرو” یا “حیرت انگیز میرو”۔
بااختیار جمبودیپا یونیورس
جمبودیپا
(Jpn: 閻浮提 Enbudai) چار براعظموں میں سے ایک، جو
ماؤنٹ میرو کے جنوب میں۔) جنوب میں واقع ہے اور اس کی رہائش گاہ ہے۔
عام انسان.
اس کی شکل trapezoidal ہے یا کلہاڑی کے سر کی شکل سے ملتی جلتی ہے۔ یہ انسانی دنیا ہے جس میں ہم
کہا جاتا ہے کہ اس کی شکل “گاڑی کی طرح” ہے، یا اس کی بجائے ایک کند ناک مثلث ہے جس کا رخ جنوب کی طرف ہے۔
(یہ تفصیل شاید جنوبی پربدھ بھارت کی ساحلی پٹی کی شکل کی بازگشت ہے۔
کرناٹک
جغرافیائی سیاسی لحاظ سے جمبودویپا
دی
جمبودویپا کی اصطلاح اشوک نے شاید تیسرے میں اپنے دائرے کی نمائندگی کے لیے استعمال کی ہے۔
صدی قبل مسیح، اسی اصطلاحات کو بعد میں دہرایا جاتا ہے۔
مثال کے طور پر دسویں صدی عیسوی کے میسوری نوشتہ جات
جو اس خطے کو بھی بیان کرتا ہے، غالباً پربدھ بھارت کے طور پر
جمبودویپا۔
کنٹلا ملک (جس میں
میسور کے شمال مغربی حصے اور بمبئی کے جنوبی حصے
صدارت) پر نوا نندا، گپتا کولا، موریہ بادشاہوں کی حکومت تھی۔
پھر رتوں نے اس پر حکومت کی: چلوکیوں کے بعد پھر
کلاچوریہ خاندان؛
ان کے بعد (Hoysala) Ballalas۔
جمبودیپا)
ایک نام ہے جو اکثر گریٹر پربدھ کے علاقے کو بیان کرنے کے لیے استعمال ہوتا ہے۔
قدیم ہندوستانی ذرائع میں بھارت۔ اصطلاح کے تصور پر مبنی ہے۔
dvīpa، قدیم پربودھ بھارتی میں جس کا مطلب ہے “جزیرہ” یا “براعظم”
cosmogony
جمبودویپا کی اصطلاح اشوک نے نمائندگی کے لیے استعمال کی تھی۔
تیسری صدی قبل مسیح میں ان کے دائرے میں۔ اسی اصطلاح میں استعمال ہوا تھا۔
اس کے بعد کی تحریریں، مثال کے طور پر دسویں سے کنڑ نوشتہ جات
صدی عیسوی جس نے اس خطے کو بھی بیان کیا، غالباً قدیم پربدھ
بھارت، جمبودیپا کے طور پر
اشوکا کے سہسرام مائنر راک ایڈکٹ میں “پربدھ بھارت” کے لیے پراکرت نام جمبودیپاسی، تقریباً 250 قبل مسیح (براہمی رسم الخط)۔
یہ
10,000 یوجناس حد تک ہے (وبھاجیاواد روایت) یا اس کا دائرہ ہے
6,000 یوجن (سرواستیواد روایت) جس میں شامل کیا جا سکتا ہے
صرف 3 1⁄2 یوجناس کی لمبائی کا جنوبی ساحل۔
براعظم لیتا ہے۔
اس کا نام جمبو کے ایک بڑے درخت (Syzygium cumini) سے، 100 یوجناس لمبا،
جو براعظم کے وسط میں اگتا ہے۔
ہر براعظم میں ان میں سے ایک بڑا درخت ہوتا ہے۔
جمبودیپا میں تمام بیدار ایک بدھ نظر آتے ہیں۔
دی
یہاں کے لوگ پانچ سے چھ فٹ لمبے ہوتے ہیں اور ان کی زندگی کی لمبائی مختلف ہوتی ہے۔
10 سے اقتدار کے درمیان 140 سال (Asankya Aayu) اور 10 سال۔
“چونکہ یہ براعظم ایک کلومیٹر جمبوبرکشا جامبو کے درخت سے مزین ہے، اس لیے اسے ‘جامبو کا براعظم’، یا جمبودیپا کہا جاتا ہے۔
جمبو کے درخت کو کچھ لوگ گلاب سیب کا درخت (یوجینیا جمبولانا) سمجھتے ہیں۔
مزید حالیہ اسکالرشپ سے پتہ چلتا ہے کہ یہ بیر کی ایک قسم ہوسکتی ہے۔
تاہم، لیجنڈ کا کہنا ہے کہ صرف ایک جمبو کا درخت موجود ہے، جو عام لوگوں کو نظر نہیں آتا بلکہ صرف بیدار انسانوں کو نظر آتا ہے۔
دی
بدھ مت کاسمولوجی بھومنڈالا (زمین کے دائرے) کو دو حصوں میں تقسیم کرتی ہے۔
تین الگ الگ درجے: کامدھاتو (خواہش کا دائرہ)، روپدھاتو (فارم
دائرہ، اور اروپیادھاتو (بے شکل دائرہ)۔ کامدھاتو میں واقع ہے۔
کوہ سمیرو جس کے بارے میں کہا جاتا ہے کہ وہ چار جزائر براعظموں سے گھرا ہوا ہے۔
“دی
جنوبی جزیرہ جمبودیپا کہلاتا ہے۔ کے دیگر تین براعظموں
سمیرو کے ارد گرد بدھ مت کے اکاؤنٹس انسانوں کے لیے قابل رسائی نہیں ہیں۔
جمبودیپا۔
جمبودیپا کی شکل ایک مثلث کی طرح ہے جس میں ایک ٹوٹا ہوا نقطہ ہے۔
جنوب کی طرف، کچھ برصغیر پاک و ہند کی طرح۔
اس کے مرکز میں جمبو کا ایک بہت بڑا درخت ہے جس سے براعظم اپنا نام لیتا ہے، جس کا مطلب ہے “جمبو جزیرہ”۔
جمبودیپا، چار مہادیپوں میں سے ایک، یا عظیم براعظم، جو کاکاوالا میں شامل ہیں اور ان پر حکومت کرتا ہے۔
کاکاوٹی۔
وہ سمیرو پہاڑ کے گرد گروپ کیے گئے ہیں۔ جمبودیپا میں ہماوا ہے۔
اس کی چوراسی ہزار چوٹیاں، اس کی جھیلیں، پہاڑی سلسلے وغیرہ۔
——-3
تاہم، لیجنڈ کا کہنا ہے کہ صرف ایک جمبو کا درخت موجود ہے، جو عام لوگوں کو نظر نہیں آتا بلکہ صرف بیدار انسانوں کو نظر آتا ہے۔
دی
بدھ مت کاسمولوجی بھومنڈالا (زمین کے دائرے) کو دو حصوں میں تقسیم کرتی ہے۔
تین الگ الگ درجے: کامدھاتو (خواہش کا دائرہ)،
روپدھاتو (شکل
دائرہ، اور اروپیادھاتو (بے شکل دائرہ)۔ کامدھاتو میں واقع ہے۔
کوہ سمیرو جس کے بارے میں کہا جاتا ہے کہ وہ چار جزائر براعظموں سے گھرا ہوا ہے۔
“دی
جنوبی جزیرہ جمبودیپا کہلاتا ہے۔ کے دیگر تین براعظموں
سمیرو کے ارد گرد بدھ مت کے اکاؤنٹس انسانوں کے لیے قابل رسائی نہیں ہیں۔
جمبودیپا۔
جمبودیپا کی شکل ایک مثلث کی طرح ہے جس میں ایک ٹوٹا ہوا نقطہ ہے۔
جنوب کی طرف، کچھ برصغیر پاک و ہند کی طرح۔
اس کے مرکز میں جمبو کا ایک بہت بڑا درخت ہے جس سے براعظم اپنا نام لیتا ہے، جس کا مطلب ہے “جمبو جزیرہ”۔
جمبودیپا، چار مہادیپوں میں سے ایک، یا عظیم براعظم، جو کاکاوالا میں شامل ہیں اور ان پر حکومت کرتا ہے۔
کاکاوٹی۔
وہ سمیرو پہاڑ کے گرد گروپ کیے گئے ہیں۔ جمبودیپا میں ہماوا ہے۔
اس کی چوراسی ہزار چوٹیاں، اس کی جھیلیں، پہاڑی سلسلے وغیرہ۔
تاہم، لیجنڈ کا کہنا ہے کہ صرف ایک جمبو کا درخت موجود ہے، جو عام لوگوں کو نظر نہیں آتا بلکہ صرف بیدار انسانوں کو نظر آتا ہے۔
دی
بدھ مت کاسمولوجی بھومنڈالا (زمین کے دائرے) کو دو حصوں میں تقسیم کرتی ہے۔
تین الگ الگ درجے: کامدھاتو (خواہش کا دائرہ)، روپدھاتو (فارم
دائرہ، اور اروپیادھاتو (بے شکل دائرہ)۔ کامدھاتو میں واقع ہے۔
کوہ سمیرو جس کے بارے میں کہا جاتا ہے کہ وہ چار جزائر براعظموں سے گھرا ہوا ہے۔
“دی
جنوبی جزیرہ جمبودیپا کہلاتا ہے۔ کے دیگر تین براعظموں
سمیرو کے ارد گرد بدھ مت کے اکاؤنٹس انسانوں کے لیے قابل رسائی نہیں ہیں۔
جمبودیپا۔
جمبودیپا کی شکل ایک مثلث کی طرح ہے جس میں ایک ٹوٹا ہوا نقطہ ہے۔
جنوب کی طرف، کچھ برصغیر پاک و ہند کی طرح۔
اس کے مرکز میں جمبو کا ایک بہت بڑا درخت ہے جس سے براعظم اپنا نام لیتا ہے، جس کا مطلب ہے “جمبو جزیرہ”۔
جمبودیپا، چار مہادیپوں میں سے ایک، یا عظیم براعظم، جو کاکاوالا میں شامل ہیں اور ان پر حکومت کرتا ہے۔
کاکاوٹی۔
وہ سمیرو پہاڑ کے گرد گروپ کیے گئے ہیں۔ جمبودیپا میں ہماوا ہے۔
اس کی چوراسی ہزار چوٹیاں، اس کی جھیلیں، پہاڑی سلسلے،
اس براعظم نے اپنا نام جمبو کے درخت (جسے ناگا بھی کہا جاتا ہے) سے اخذ کیا ہے جو وہاں اگتا ہے، اس کے تنے کے 15 یوجنوں کے دائرے میں،
اس کا
پھیلانے والی شاخیں پچاس یوجن لمبائی میں، اس کا سایہ ایک
سو یوجناس حد اور اس کی اونچائی سو یوجناس (Vin.i.30;
SNA.ii.443;
اس درخت کی وجہ سے جمبودیپا کو جمبوسنڈا (SN.vs.552; SNA.i.121) کے نام سے بھی جانا جاتا ہے۔
دی
براعظم دس ہزار یوجناس حد تک ہے۔ ان دس ہزار میں سے چار
ہزار سمندر میں، تین ہزار سمندر سے ڈھکے ہوئے ہیں۔
ہمالیہ
پہاڑ، جب کہ تین ہزار مرد آباد ہیں جمبودیپا ہے۔
وہ خطہ جہاں انسان رہتے ہیں اور وہ واحد جگہ ہے جہاں کوئی وجود ہو سکتا ہے۔
ایک انسان کے طور پر پیدا ہو کر روشن خیال بنیں.
یہ مہایان میں کتی گربھ سوتر میں مبنی ہے۔
جمبودیپا جغرافیائی سیاسی معنوں میں جمبودیپا کی اصطلاح اشوک نے تیسری صدی قبل مسیح میں اپنے دائرے کی نمائندگی کے لیے استعمال کی تھی۔
مثال کے طور پر اس کے بعد کے نوشتہ جات میں اسی اصطلاحات کو دہرایا جاتا ہے۔
میسورین
دسویں صدی عیسوی کا نوشتہ جو بھی بیان کرتا ہے۔
خطہ، غالباً ہندوستان، جمبودیپا کے طور پر کنٹلا ملک (جس میں شامل ہے۔
میسور کے شمال مغربی حصے اور بمبئی کے جنوبی حصے
صدارت) پر نوا نندا، گپتا کول، موریہ بادشاہوں کی حکومت تھی۔
پھر رتوں نے اس پر حکومت کی: جن کے بعد چلوکیہ تھے۔ پھر
کالچوریہ
خاندان اور ان کے بعد (Hoysala) Ballalas۔'’ دوسرا، کبتور میں،
واضح طور پر کہتا ہے کہ چندر گپتا نے جنوب میں ناگا کھنڈا پر حکومت کی۔
جمبودیپا کے بھارت کھیت کے:
یہ ناگارا کھنڈا ہے۔
بہت سے نوشتہ جات میں سے ستر، جن میں بندنیکے (بندلیکے میں
شیموگا) ایسا لگتا ہے کہ شہر کا سب سے بڑا شہر رہا ہے۔ اور یہ ایک ریکارڈ ہے۔
ذیل میں دیکھا گیا ہے کہ کدمبا بادشاہ کی بیٹیاں دی گئی تھیں۔
گپتا سے شادی میسور کی سالانہ رپورٹ
Etymologically، the
پہاڑ کا صحیح نام میرو (پالی میرو) ہے، جس میں یہ شامل کیا گیا ہے۔
approbatory prefix su-، جس کے نتیجے میں معنی “بہترین میرو” یا
“حیرت انگیز میرو”.
——4
دی
بدھ مت کاسمولوجی بھومنڈالا (زمین کے دائرے) کو دو حصوں میں تقسیم کرتی ہے۔
تین الگ الگ درجے: کامدھاتو (خواہش کا دائرہ)، روپدھاتو (فارم
دائرہ، اور اروپیادھاتو (بے شکل دائرہ)۔ کامدھاتو میں واقع ہے۔
کوہ سمیرو جس کے بارے میں کہا جاتا ہے کہ وہ چار جزائر براعظموں سے گھرا ہوا ہے۔
“دی
جنوبی جزیرہ جمبودیپا کہلاتا ہے۔ کے دیگر تین براعظموں
سمیرو کے ارد گرد بدھ مت کے اکاؤنٹس انسانوں کے لیے قابل رسائی نہیں ہیں۔
جمبودیپا۔ جمبودیپا کی شکل ایک مثلث کی طرح ہے جس میں ایک ٹوٹا ہوا نقطہ ہے۔
جنوب کی طرف، کچھ حد تک پربدھ بھارتی برصغیر کی طرح۔
اس کے مرکز میں جمبو کا ایک بہت بڑا درخت ہے جس سے براعظم اپنا نام لیتا ہے، جس کا مطلب ہے “جمبو جزیرہ”۔
جمبودیپا،
چار مہادیپوں میں سے ایک، یا عظیم براعظم، جس میں شامل ہیں۔
Cakkavāla اور ایک Cakkavatti کی حکومت ہے۔ وہ راؤنڈ گروپ ہیں
کوہ سمیرو۔
جمبودیپا میں ہماوا ہے جس کی چوراسی ہزار چوٹیاں، اس کی جھیلیں، پہاڑی سلسلے وغیرہ ہیں۔
یہ
براعظم کا نام جمبو کے درخت (جسے ناگا بھی کہا جاتا ہے) سے اخذ کیا گیا ہے۔
وہیں اگتا ہے، اس کا تنے پندرہ یوجن کے دائرے میں، اس کا پھیلاؤ
شاخوں کی لمبائی پچاس یوجن،
اس کا سایہ ایک سو یوجناس حد تک اور اس کی اونچائی ایک سو یوجن (Vin.i.30؛ SNA.ii.443؛ Vsm.i.205f؛ Sp.i.119، وغیرہ)
اس درخت کی وجہ سے جمبودیپا کو جمبوسنڈا (SN.vs.552; SNA.i.121) کے نام سے بھی جانا جاتا ہے۔
دی
براعظم دس ہزار یوجناس حد تک ہے۔ ان دس ہزار میں سے
چار ہزار سمندر سے ڈھکے ہوئے ہیں، تین ہزار ہمالیہ سے
پہاڑ، جبکہ تین ہزار آدمی آباد ہیں (SNA.ii.437;
UdA.300)۔
جمبودویپا وہ خطہ ہے جہاں انسان رہتے ہیں اور ہیں۔
واحد جگہ جہاں ایک وجود ایک کے طور پر پیدا ہو کر روشن ہو سکتا ہے۔
انسان.
یہ جمبودویپا میں ہے کہ کسی کو تحفہ مل سکتا ہے۔
دھرم اور چار عظیم سچائیوں، نوبل کو سمجھیں۔
آٹھ گنا راستہ اور بالآخر کے چکر سے آزادی کا احساس
زندگی اور موت.
ایک اور حوالہ بدھ مت کے متن سے ہے۔
مہاومس، جہاں شہنشاہ اشوک کے بیٹے مہندا نے اپنا تعارف کرایا
سری لنکا کے بادشاہ دیوانمپیاٹیسا کا ذکر جمبودویپا سے ہے۔
اب برصغیر پاک و ہند کیا ہے۔ یہ کشتی گربھ میں مبنی ہے۔
مہایان میں سترا۔
ایک سروے کے مطابق، اگر ہندوستان میں جین 0.3٪ سے 3٪ پر جائیں تو ہم امریکہ اور چین کو پیچھے چھوڑ دیں گے۔
تو آئیے کچھ حقائق کے بارے میں بات کرتے ہیں:
● قومی اوسط خواندگی کی شرح 65%، جینوں کی اوسط خواندگی کی شرح 94%۔
● خواتین کی قومی اوسط خواندگی کی شرح 54%، جینز خواتین کی اوسط خواندگی کی شرح 91%۔
● کل CAs میں سے 50% جین ہیں۔
● فوربس کے مطابق، جین ہندوستان اور بیلجیم کے امیر ترین لوگ ہیں۔
● جین ہندوستانی آبادی کا 0.3% ہیں لیکن انکم ٹیکس کا 24% ادا کرتے ہیں۔ [2009 میں جینوں نے انکم ٹیکس کا 42 فیصد بھی ادا کیا ہے]
● جین قومی ترقی میں 25 فیصد حصہ ڈالتے ہیں۔
● دنیا میں 65% ہیرے اور سونے کا کاروبار جینز کرتے ہیں۔
● 62% خیرات جینز کرتے ہیں۔
● 46% اسٹاک بروکر جین ہیں۔
● ائر لائن انڈسٹری کا 33% حصہ جینز کے زیر کنٹرول ہے۔
● 20% فارماسیوٹیکل اور ٹیکسٹائل جینز کے زیر کنٹرول ہیں۔
● جینوں کی عمر 71 سال کی سب سے زیادہ متوقع ہے۔
● 16,000 گوشالوں میں سے 9,600 کو جین چلاتے ہیں۔
● البر آئن سٹائن نے ایک بار کہا تھا کہ میں نہیں جانتا کہ تناسخ ہے یا نہیں لیکن اگر ایسا ہوتا ہے تو میں جین بننا چاہتا ہوں۔
●
عالمی ماحولیاتی کمیٹی کے سالانہ اجلاس کے مطابق جرمنی میں
2010 “اگر ہمیں زمین کو گلوبل وارمنگ سے بچانا ہے تو ہمیں اس پر عمل کرنا ہوگا۔
جین کا طرز زندگی اور اصول۔”
● دوسروں کی طرح کبھی بھی اقلیتی کارڈ نہیں کھیلتے۔
●
جینوں کو کاروبار کرنا نہیں سکھایا جاتا، یہ ہمارے جینز میں ہے۔ [آپ نہیں کرتے
شیر کے بچے کو شکار کرنے کا طریقہ سکھائیں اور اسی طرح a کا بچہ
جین کو یہ بھی نہیں سکھایا جاتا کہ کاروبار کیسے کریں]۔
● جین نوکری کے متلاشی نہیں ہیں، ہم نوکری دینے والے ہیں۔
●
وکیل، ڈاکٹر دوسروں کے دکھ پر جیتے ہیں جب کہ سی اے
دوسروں کی ترقی یا خوشی۔ [اس طرح ہم کاروبار کا انتخاب کرتے ہیں]۔
● ہم کتوں سے محبت نہیں کرتے اور پھر مچھروں کو مارتے ہیں۔
● دوسرے یہ ویگن- ڈائیٹشین- دماغ پر قابو رکھتے ہیں- ماسک پہن کر کر رہے ہیں۔ جین صدیوں سے یہ کام کر رہے ہیں۔
● ہم جیو اور جینے دو میں یقین رکھتے ہیں۔ [مکیش امبامی کہتے ہیں جیو ہم کہتے ہیں جیو اور جین کرتے ہیں]
● ہم ‘میں’ پر یقین نہیں رکھتے۔ ہم ‘امریکہ’ پر یقین رکھتے ہیں۔
● سب سے بڑی لڑائی اس وجہ سے ہوتی ہے کہ تم غلط ہو اور میں صحیح ہوں۔ جین کہتے ہیں کہ تم صحیح ہو اور میں بھی ٹھیک ہوں۔ (باہمی احترام).
تو جین اتنے امیر اور عظیم کیوں ہیں؟
وجوہات -
● جین ڈائنامائٹس ہیں پرجیوی نہیں۔
● جانشینی کی منصوبہ بندی
● اعلیٰ حکمت (کیولیا گیان)
● “اہمسہ ورات” کی نذر (کوئی ہمسا نہیں چاہے ذہنی، زبانی یا جسمانی طور پر۔)
● زندگی کی مہربانی (جیو دیا)
● شعوری سرمایہ داری (ایسا نہ کریں - پارٹیاں، سیاست، لطف اندوزی، کلبھوشن، اداکاری)
(ہم نماز، مراقبہ، روحانیت، بخشش کرتے ہیں)۔
● برادری خاندان ہے۔
● دیانتداری پر بہت زیادہ
● Anekantavada (باہمی احترام)
● Chaturvidha Dana (خوراک، دوا، تحفظ، علم کا 4 گنا صدقہ)۔
————––5
86) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Marathi-क्लासिकल माओरी,
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू सशक्त जंबुदीप विश्व
आता तुमच्याकडे आहे ते सर्व आहे
मन शुद्ध करा
हे शरीरासाठी आहे
जगातील सर्व प्रमुख धर्मातील हुशार, बुद्धिमान लोक
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू सशक्त जंबुदीपा
विश्वाने भाज्या वाढतात 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🍄 🍄 🥒🌽 🌵🍈 🌵🍈 🌵🍈 🌵🍈 🌵🍈 🍊 🍊 🥭 🍌🍎🍉🍒🍑 🥝 🥝 🥝 🥝 🥝 🪴 🪴 🪴 🪴
हे मनासाठी आहे
आम्ही आत होतो
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू सशक्त जंबुदीपा
आम्ही मध्ये आहोत
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू सशक्त जंबुदीपा
द्वेष करणार्यांसह सर्वांसाठी सारखीच चव आहे मुक्त पक्ष्यांसारखे जगणे 🦅 चांगल्या पृथ्वी आणि जागेवर भुकेवर मात करण्यासाठी
स्नान करा आणि बौद्ध पतंजली योगिक ध्यान इनहेलिंग करा आणि
शरीराच्या सर्व स्थितीत श्वास सोडणे.
मेडिटेटिव्ह माइंडफुल स्विमिंग करा
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू
सशक्त जंबुदीपा महा मायावती जी म्हणाल्या की त्या अशोकनला परत आणतील
नियम जंबुदीपाला जंबुसंदा असेही म्हणतात जे जंबूचे झाड वाढवते
त्याचे नाव (नागा) पासून घेतले आहे जे त्याचे प्रतिनिधित्व करण्यासाठी तेथे वाढते
इ.स.पूर्व तिसर्या शतकातील क्षेत्र
जंबुदिपाचे सशक्त आदिवासी
अनुसूचित जातीचे नेते आणि उत्तर प्रदेशचे माजी मुख्यमंत्री
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू
जंबुदिपाचे सशक्त आदिवासी
बसपाला सत्तेत येण्यापासून रोखण्यासाठी प्रतिस्पर्धी पक्ष सर्व युक्त्या वापरत असल्याचे महा मायावती म्हणाल्या.
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू
जंबुदिपाचे सशक्त आदिवासी
महा
मायावतींनी इलेक्ट्रॉनिक मतदानाच्या वापरावरही चिंता व्यक्त केली
यंत्रे. “1984 पासून, बॅलेट पेपरचा वापर, मतांची टक्केवारी नाही
कमी झाले.
ईव्हीएमच्या वापरामुळे पक्षाच्या मतदानाची टक्केवारी घसरली आहे
खाली विविध देशांमध्ये ईव्हीएम काढून बॅलेट पेपर घेण्यात आले होते
वापरले जात आहे. ईव्हीएमचे काम आहे की बसपचे मत कमी झाले आहे. आय
निवडणूक आयोगाला बॅलेट पेपर वापरण्याची विनंती केली आहे,” ती म्हणाली
जंबुदीपाचे शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू सशक्त आदिवासी
महा
मायावती म्हणाल्या की त्यांची बसपा कोणत्याही पक्षाशी युती करणार नाही
आगामी राज्य निवडणुका किंवा 2024 च्या राष्ट्रीय निवडणुका.
“बसपा
राजस्थान, छत्तीसगड आणि राज्यात कोणत्याही पक्षासोबत युती करणार नाही
कर्नाटक विधानसभा निवडणूक तसेच 2024 ची लोकसभा निवडणूक.
ती म्हणाली.
तिने परदेशी लोकांवरही नवा हल्ला चढवला
बेने इस्रायल, तिबेट, आफ्रिका, पश्चिम युरोप, पूर्वेतून बाहेर काढले
जर्मनी, दक्षिण रशिया, पूर्व युरोप, हंगेरी चित्पावन ब्राह्मण
राऊडी
द्वेष, राग, मत्सर हे स्वयंसेवक नंबर एकचे दहशतवादी,
भ्रम, मूर्खपणा जे मनाची अशुद्धता आहे ज्यासाठी मानसिक आवश्यक आहे
केशर पार्टीसाठी मानसिक आश्रयस्थानात उपचार
“चुकीमुळे
भाजप सरकारच्या धोरणांमुळे जनता नैसर्गिक आपत्तीचा सामना करत आहे.
च्या बुडण्याच्या स्पष्ट संदर्भात ती पुढे म्हणाली
उत्तराखंडमधील जोशीमठ शहर.
“केंद्रीय संस्थांचे राजकारण केले गेले आहे,” द
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू
जंबुदिपाचे सशक्त आदिवासी
नेता म्हणाला.
ती
काँग्रेस आणि सपालाही लक्ष्य केले: “ओबीसी, एससी/एसटीसाठी आरक्षण
भाजप सरकारकडून त्याची अंमलबजावणी होत नाही. काँग्रेस आणि
समाजवादी पक्षाने ओबीसी, एससी आणि एसटी समाजाचीही फसवणूक केली आहे.
मायावती 2024 साठी आशावादी, 67 वा वाढदिवस साजरा करतात
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू
जंबुदिपाचे सशक्त आदिवासी
अनुसूचित
बहुजन समाज पक्षाच्या (बसपा) प्रमुख जाती महामायावती अँड
उत्तर प्रदेशचे चार वेळा मुख्यमंत्री राहिलेल्यांचा जन्म १५ जानेवारी १९५६ रोजी झाला
दिल्लीत ए
जंबुदीपाचे शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू सशक्त आदिवासी
जागृत आदिवासी अनुसूचित जातीचे कुटुंब.
याशिवाय
उत्तर प्रदेशातील सर्वात महत्त्वाच्या राजकीय नेत्यांपैकी ती
एक सशक्त जागृत आदिवासी अनुसूचित जातीचे चिन्ह आणि तिचा प्रभाव आहे
च्या सीमांच्या पलीकडे विस्तारित आहे
जंबुदीपाचे शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू सशक्त आदिवासी
आदिवासी अनुसूचित जाती प्रबुद्ध भारताचे सर्वाधिक लोकसंख्या असलेले राज्य.
आम्ही मध्ये असणे सुरू
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू सशक्त जंबुदीपा
——–१
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू
जंबुदिपाचे सशक्त आदिवासी
अनुसूचित
जाती महा मायावती यांचे बालपण साधे होते आणि त्यांचे वडील प्रभु दास.
पोस्ट ऑफिसमध्ये नोकरीला होता.
मध्ये तिने बॅचलर डिग्री मिळवली
कालिंदी महिला महाविद्यालयातून कला आणि कॅम्पस लॉमधून कायद्याची पदवी
केंद्र, दिल्ली विद्यापीठ.
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू
जंबुदिपाचे सशक्त आदिवासी
अनुसूचित
जाती महा मायावती यांचे बालपण साधे होते आणि त्यांचे वडील प्रभु दास.
पोस्ट ऑफिसमध्ये नोकरीला होता. जंबुदीपाचे उत्साही, दयाळू सशक्त आदिवासी
अनुसूचित
जात
जनता पक्षाचे राज नारायण यांनी आयोजित केले होते, ज्यांचा पराभव झाला होता
इंदिरा गांधी लोकसभा निवडणुकीत रायबरेलीतून वारंवार निवडून आल्या
संदर्भित
जंबुदीपाचे शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू सशक्त आदिवासी
हरिजन म्हणून अनुसूचित जाती.
यामुळे तरुण संतापले
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू
जंबुदिपाचे सशक्त आदिवासी
अनुसूचित
या कार्यक्रमाला उपस्थित असलेल्या जाती महामायावती. पत्रकार म्हणून
भूपेश भंडारी यांनी डिसेंबर २०११ मध्ये बिझनेस स्टँडर्डमध्ये लिहिले:
“अगदी
त्या सुरुवातीच्या काळात तिला [हरिजन] हा शब्द सापडत असे
महात्मा गांधी, निंदनीय आणि त्यामुळे प्रचंड आक्षेपार्ह. ती वर चालली
स्टेजवर जाऊन राज नारायणला फाडले. काही महिन्यांनंतर, ए
थंड
हिवाळ्याच्या रात्री,
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू
जंबुदिपाचे सशक्त आदिवासी
अनुसूचित जाती महा मन्यावर कांशीराम [बीएसपीचे संस्थापक] यांनी तिला घरी भेट दिली.
द
बर्ली शीख [त्याचे कुटुंब सशक्त जागृत आदिवासींचे होते
अनुसूचित जाती जमाती पण त्यांनी शीख धर्म स्वीकारला होता
सशक्त जागृत आदिवासींच्या कारणासाठी लढण्यासाठी सरकारी नोकरी
अनुसूचित जाती जमाती.
त्याने तिला सांगितले की जर ती
त्याचा पाठलाग केला, एक दिवस ती आयएएस अधिकाऱ्यांना आदेश देणार होती. ते होते
एक भविष्यवाणी जी खरी होईल.
जंबुदीपाचे शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, दयाळू सशक्त आदिवासी
अनुसूचित
जाति महा मन्यावार कांशीराम यांनी 1984 मध्ये बसपची स्थापना केली
शाश्वत, गौरवपूर्ण, मैत्रीपूर्ण, परोपकारी, सी सशक्त मूळनिवासी
जंबुदीपा महामायावती त्यांच्या कोअर टीममधील सदस्य आहेत.
हे आहे
जंबुदीप हे नाव ग्रेटरच्या प्रदेशाचे वर्णन करण्यासाठी वापरले जाते
प्राचीन स्त्रोतांमधील प्रबुद्ध भारत. ही संज्ञा संकल्पनेवर आधारित आहे
द्वीपा, म्हणजे प्राचीन विश्वातील “बेट” किंवा “महाद्वीप”.
जंबुद्वीप हा शब्द अशोकाने आपल्या आदिवासी क्षेत्राचे प्रतिनिधित्व करण्यासाठी वापरला होता.
द
बौद्ध विश्वविज्ञान भूमंडला (पृथ्वीचे वर्तुळ) मध्ये विभाजित करते
तीन वेगळे स्तर: कामधातु (इच्छा क्षेत्र), रूपधातु (फॉर्म
क्षेत्र), आणि अर्प्यधातु (निराकार क्षेत्र). कामधातु मध्ये स्थित आहे
सुमेरू पर्वत चार बेट-खंडांनी वेढलेला आहे असे म्हटले जाते.
“द
दक्षिणेकडील बेटाला जंबुडीपा म्हणतात. च्या इतर तीन खंड
सुमेरूच्या आजूबाजूच्या बौद्ध खाती मानवांसाठी प्रवेशयोग्य नाहीत
जंबुदीपाचा आकार त्रिकोणासारखा असून दक्षिणेकडे झुकलेला बिंदू आहे, काहीसा भारतीय उपखंडासारखा. त्याच्या मध्यभागी ए
अवाढव्य जांबू वृक्ष ज्यावरून महाद्वीप त्याचे नाव घेते, ज्याचा अर्थ “जंबू” असा होतो
जंबुदीप, चार महादिपांपैकी एक, किंवा महान खंड, जो कक्कवलामध्ये समाविष्ट आहे आणि त्यावर चक्कवट्टीचे राज्य आहे.
ते सुमेरू पर्वताभोवती गटबद्ध केले आहेत. जंबुदीपामध्ये हिमवा आहे ज्याची चौरासी हजार शिखरे, तलाव, पर्वत रांगा इ.
या
महाद्वीपचे नाव जंबू-वृक्षावरून पडले (याला नागा देखील म्हणतात) जे
तेथे वाढते, त्याचे खोड पंधरा योजने परिघात होते, त्याचा विस्तार होतो
शाखांची लांबी पन्नास योजना आहे, त्याची सावली शंभर योजनांमध्ये आहे
विस्तार आणि त्याची उंची शंभर योजना
या कारणास्तव
झाड, जंबुदीपाला जंबुसंदा असेही म्हणतात .खंड दहा आहे
हजार योजना यापैकी दहा हजार, चार हजार आहेत
महासागराने झाकलेले, तीन हजार हिमालय पर्वतांनी, तर
तीन हजार पुरुषांची वस्ती आहे
जंबुदीप हा प्रदेश आहे
माणसं राहतात आणि ही एकमेव जागा आहे जिथे एखादी व्यक्ती जागृत होऊ शकते
माणूस म्हणून जन्माला आल्याने.
हे जंबुदीपामध्ये आहे
धम्माची देणगी घ्या आणि चार उदात्त सत्ये समजून घ्या,
नोबल आठपट मार्ग आणि शेवटी
जीवन आणि मृत्यूच्या चक्रातून मुक्तीची जाणीव करा.
दुसरा
संदर्भ बौद्ध ग्रंथ Mahavamsa पासून आहे, जेथे सम्राट
अशोकाचा मुलगा महिंदा श्रीलंकेच्या राजाची ओळख करून देतो
देवनमपियातिसा जंबुदीपापासून, आता काय आहे याचा संदर्भ देते
प्रबुद्ध भारतीय उपखंड. हे महायानातील क्षितीगर्भ सूत्रात आधारित आहे.
——————-2
भू-राजकीय अर्थाने जंबुदीप
द
जंबुदीप हा शब्द अशोकाने कदाचित तिसर्या भागात त्याच्या राज्याचे प्रतिनिधित्व करण्यासाठी वापरला आहे
शताब्दी बीसी, नंतरच्या शिलालेखांमध्ये समान शब्दावलीची पुनरावृत्ती होते
उदाहरणार्थ इसवी सनाच्या दहाव्या शतकातील म्हैसूरीयन शिलालेख जो या प्रदेशाचे वर्णन करतो,
बहुधा भारत, जंबुदीप म्हणून.
‘द
कुंतला देश (ज्यामध्ये म्हैसूरचा उत्तर-पश्चिम भाग आणि
बॉम्बे प्रेसिडेन्सीच्या दक्षिणेकडील भागांवर) यांचे राज्य होते
नव-नंदा,
गुप्त-कुल, मौर्य राजे; नंतर रट्ट्यांनी राज्य केले:
ज्यांच्या नंतर चालुक्य होते; नंतर कलचुर्य कुटुंब; आणि नंतर
ते (होयसाला) बल्लाळस.’ आणखी एक, कुबतूर येथे, स्पष्टपणे सांगतो की
भारत-क्षेत्राच्या दक्षिणेकडील नागा-खंडावर चंद्र गुप्ताने राज्य केले
जंबुदीपाचे:
अनेकांचा हा नगारा-खंडा सत्तरी आहे
शिलालेख, त्यांपैकी बंदनिक्के (शिमोगा येथील बंदालिके) असल्याचे दिसते
प्रमुख शहर होते.
आणि पुढे, खाली लक्षात घेण्याजोगा एक रेकॉर्ड सांगते की कदंब राजाच्या मुलींचे लग्न गुप्तांशी केले गेले होते.
म्हैसूरचा अहवाल
माउंट
मेरू (सुमेरू (संस्कृत) किंवा सिनेरू (पाली) किंवा कांग्रीनबोके)
बौद्ध विश्वशास्त्रातील मध्यवर्ती जागतिक पर्वताचे नाव.
व्युत्पत्तीशास्त्रानुसार, पर्वताचे योग्य नाव मेरू (पाली मेरू) आहे, ज्यामध्ये अनुमोदनात्मक उपसर्ग जोडला आहे,
परिणामी “उत्कृष्ट मेरू” किंवा “अद्भुत मेरू” असा अर्थ होतो.
सशक्त जंबुदीपा ब्रह्मांड
जंबुदीप
(Jpn: 閻浮提 Enbudai) चार खंडांपैकी एक, जे येथे वसलेले आहे.
मेरू पर्वताच्या दक्षिणेस.) दक्षिणेस स्थित आहे आणि त्याचे निवासस्थान आहे
सामान्य मानव.
त्याचा आकार ट्रॅपेझॉइडल आहे किंवा कुऱ्हाडीच्या डोक्यासारखा आहे. हे मानवी जग आहे ज्यामध्ये आपण
हे “कार्ट सारखे” किंवा त्याऐवजी दक्षिणेकडे तोंड करून बिंदू असलेला बोथट नाक असलेला त्रिकोण असल्याचे म्हटले जाते.
(हे वर्णन कदाचित दक्षिणेकडील प्रबुद्ध भारताच्या किनारपट्टीच्या आकाराचे प्रतिध्वनी आहे.
कर्नाटक
भू-राजकीय अर्थाने जंबुद्वीपा
द
जंबुद्वीप हा शब्द अशोकाने कदाचित तिसर्या भागात त्याच्या राज्याचे प्रतिनिधित्व करण्यासाठी वापरला आहे
शताब्दी BC, नंतर त्याच शब्दावलीची पुनरावृत्ती होते
उदा. दहाव्या शतकातील म्हैसूरीयन शिलालेख
जे प्रदेशाचे वर्णन करते, बहुधा प्रबुद्ध भारत असे
जंबुद्वीपा.
कुंतला देश (ज्यामध्ये
म्हैसूरचे उत्तर-पश्चिम भाग आणि मुंबईचे दक्षिणेकडील भाग
अध्यक्षपद) नव-नंद, गुप्त-कुल, मौर्य राजांनी राज्य केले होते;
मग रट्टांनी त्यावर राज्य केले: चालुक्य कोणाच्या नंतर होते; त्या नंतर
कलचुर्य कुटुंब;
त्यांच्या नंतर (होयसला) बल्लाळ.
जंबुदीप)
ग्रेटर प्रबुद्धच्या प्रदेशाचे वर्णन करण्यासाठी वापरले जाणारे नाव आहे
प्राचीन भारतीय स्त्रोतांमध्ये भारत. च्या संकल्पनेवर ही संज्ञा आधारित आहे
द्वीप, प्राचीन प्रबुद्ध भारतीय मध्ये “बेट” किंवा “खंड” चा अर्थ आहे
ब्रह्मांड
जंबुद्वीप हा शब्द अशोकाने प्रतिनिधित्व करण्यासाठी वापरला होता
ख्रिस्तपूर्व तिसर्या शतकात त्याचे क्षेत्र. मध्ये हीच शब्दावली वापरली गेली
त्यानंतरचे ग्रंथ, उदाहरणार्थ दहावीपासूनचे कन्नड शिलालेख
CE शतक ज्याने या प्रदेशाचे वर्णन केले आहे, बहुधा प्राचीन प्रबुद्ध
जंबुदीप म्हणून भरत
अशोकाच्या सहस्राम मायनर रॉक एडिटमध्ये “प्रबुद्ध भारत” साठी प्राकृत नाव जंबुदिपासी, सुमारे 250 BCE (ब्राह्मी लिपी).
ते
10,000 योजना मर्यादेत आहे (विभज्यवाद परंपरा) किंवा परिमिती आहे
6,000 योजना (सर्वस्तिवाद परंपरा) ज्यात जोडता येईल
केवळ 3 1⁄2 योजना लांबीचा दक्षिणी किनारा.
खंड घेतो
त्याचे नाव एका विशाल जांबूच्या झाडावरून (सिझिजियम जिरे), 100 योजना उंच,
जे खंडाच्या मध्यभागी वाढते.
प्रत्येक खंडात या महाकाय वृक्षांपैकी एक आहे.
सर्व जागृत एक बुद्ध जंबुदीपामध्ये दिसतात
द
इथले लोक पाच ते सहा फूट उंच आहेत आणि त्यांची आयुष्याची लांबी बदलते
10 ते सत्तेच्या दरम्यान 140 वर्षे (असंक्य आयु) आणि 10 वर्षे.
“हा खंड k किमी जंबुवृक्ष जंबू वृक्षाने सुशोभित असल्याने याला ‘जंबूचा खंड’ किंवा जंबुदीप म्हणून ओळखले जाते.
जांबूचे झाड हे गुलाब-सफरचंदाचे झाड (युजेनिया जांबोलाना) असल्याचे मानले जाते.
अधिक अलीकडील शिष्यवृत्ती सूचित करते की हे विविध प्रकारचे मनुका असू शकते.
तथापि, पौराणिक कथा सांगते की फक्त एक जांबूचे झाड अस्तित्वात आहे, जे सामान्य व्यक्तींना दिसत नाही परंतु केवळ जागृत प्राण्यांना दिसते.
द
बौद्ध विश्वविज्ञान भूमंडला (पृथ्वीचे वर्तुळ) मध्ये विभाजित करते
तीन वेगळे स्तर: कामधातु (इच्छा क्षेत्र), रूपधातु (फॉर्म
क्षेत्र), आणि अर्प्यधातु (निराकार क्षेत्र). कामधातु मध्ये स्थित आहे
सुमेरू पर्वत चार बेट-खंडांनी वेढलेला आहे असे म्हटले जाते.
“द
दक्षिणेकडील बेटाला जंबुडीपा म्हणतात. च्या इतर तीन खंड
सुमेरूच्या आजूबाजूच्या बौद्ध खाती मानवांसाठी प्रवेशयोग्य नाहीत
जंबुदीप.
जंबुदीपाचा आकार त्रिकोणासारखा आहे ज्यामध्ये एक बिंदू आहे
दक्षिणेकडे तोंड करून, काहीसे भारतीय उपखंडासारखे.
त्याच्या मध्यभागी एक अवाढव्य जांबू वृक्ष आहे ज्यावरून महाद्वीप त्याचे नाव घेते, ज्याचा अर्थ “जंबू बेट” आहे.
जंबुदीप, चार महादीपांपैकी एक, किंवा महान खंड, ज्याचा समावेश कक्कवलामध्ये केला जातो आणि त्यावर राज्य केले जाते.
चाक्कवट्टी.
ते सुमेरू पर्वताभोवती गटबद्ध आहेत. जंबुदीपामध्ये हिमवा आहे
चौरासी हजार शिखरे, सरोवरे, पर्वतरांगा इ.
——-3
तथापि, पौराणिक कथा सांगते की फक्त एक जांबूचे झाड अस्तित्वात आहे, जे सामान्य व्यक्तींना दिसत नाही परंतु केवळ जागृत प्राण्यांना दिसते.
द
बौद्ध विश्वविज्ञान भूमंडला (पृथ्वीचे वर्तुळ) मध्ये विभाजित करते
तीन वेगळे स्तर: कामधातु (इच्छा क्षेत्र),
रूपधातु (फॉर्म
क्षेत्र), आणि अर्प्यधातु (निराकार क्षेत्र). कामधातु मध्ये स्थित आहे
सुमेरू पर्वत चार बेट-खंडांनी वेढलेला आहे असे म्हटले जाते.
“द
दक्षिणेकडील बेटाला जंबुडीपा म्हणतात. च्या इतर तीन खंड
सुमेरूच्या आजूबाजूच्या बौद्ध खाती मानवांसाठी प्रवेशयोग्य नाहीत
जंबुदीप.
जंबुदीपाचा आकार त्रिकोणासारखा आहे ज्यामध्ये एक बिंदू आहे
दक्षिणेकडे तोंड करून, काहीसे भारतीय उपखंडासारखे.
त्याच्या मध्यभागी एक अवाढव्य जांबू वृक्ष आहे ज्यावरून महाद्वीप त्याचे नाव घेते, ज्याचा अर्थ “जंबू बेट” आहे.
जंबुदीप, चार महादीपांपैकी एक, किंवा महान खंड, ज्याचा समावेश कक्कवलामध्ये केला जातो आणि त्यावर राज्य केले जाते.
चाक्कवट्टी.
ते सुमेरू पर्वताभोवती गटबद्ध आहेत. जंबुदीपामध्ये हिमवा आहे
चौरासी हजार शिखरे, सरोवरे, पर्वतरांगा इ.
तथापि, पौराणिक कथा सांगते की फक्त एक जांबूचे झाड अस्तित्वात आहे, जे सामान्य व्यक्तींना दिसत नाही परंतु केवळ जागृत प्राण्यांना दिसते.
द
बौद्ध विश्वविज्ञान भूमंडला (पृथ्वीचे वर्तुळ) मध्ये विभाजित करते
तीन वेगळे स्तर: कामधातु (इच्छा क्षेत्र), रूपधातु (फॉर्म
क्षेत्र), आणि अर्प्यधातु (निराकार क्षेत्र). कामधातु मध्ये स्थित आहे
सुमेरू पर्वत चार बेट-खंडांनी वेढलेला आहे असे म्हटले जाते.
“द
दक्षिणेकडील बेटाला जंबुडीपा म्हणतात. च्या इतर तीन खंड
सुमेरूच्या आजूबाजूच्या बौद्ध खाती मानवांसाठी प्रवेशयोग्य नाहीत
जंबुदीप.
जंबुदीपाचा आकार त्रिकोणासारखा आहे ज्यामध्ये एक बिंदू आहे
दक्षिणेकडे तोंड करून, काहीसे भारतीय उपखंडासारखे.
त्याच्या मध्यभागी एक अवाढव्य जांबू वृक्ष आहे ज्यावरून महाद्वीप त्याचे नाव घेते, ज्याचा अर्थ “जंबू बेट” आहे.
जंबुदीप, चार महादीपांपैकी एक, किंवा महान खंड, ज्याचा समावेश कक्कवलामध्ये केला जातो आणि त्यावर राज्य केले जाते.
चाक्कवट्टी.
ते सुमेरू पर्वताभोवती गटबद्ध आहेत. जंबुदीपामध्ये हिमवा आहे
चौर्यासी हजार शिखरे, सरोवरे, पर्वतरांगा,
या खंडाला त्याचे नाव जंबू-वृक्ष (ज्याला नागा असेही म्हणतात) पडले आहे, जे तेथे उगवते, त्याचे खोड पंधरा योजने परिघात आहे,
त्याचे
पन्नास योजना लांबीच्या फांद्या पसरवणाऱ्या, त्याची सावली एक
शंभर योजनांची व्याप्ती आणि त्याची उंची शंभर योजना (Vin.i.30;
SNA.ii.443;
या झाडामुळे जंबुदीपाला जंबुसंदा (SN.vs.552; SNA.i.121) असेही म्हणतात.
द
खंड दहा हजार योजनांचा आहे; या दहा हजारांपैकी चार
हजार समुद्राने व्यापलेले आहेत, तीन हजार समुद्राने व्यापलेले आहेत
हिमालय
पर्वत, तर तीन हजार पुरुषांची वस्ती जंबुदीप आहे
ज्या प्रदेशात मानव राहतात आणि हे एकमेव ठिकाण आहे जिथे एखादी व्यक्ती असू शकते
माणूस म्हणून जन्म घेऊन ज्ञानी व्हा.
हे महायानातील क्षितीगर्भ सूत्रात आधारित आहे.
जंबुदीप भू-राजकीय अर्थाने जंबुदीप हा शब्द अशोकाने कदाचित ख्रिस्तपूर्व तिसर्या शतकात त्याच्या राज्याचे प्रतिनिधित्व करण्यासाठी वापरला आहे.
नंतरच्या शिलालेखांमध्ये त्याच शब्दावलीची पुनरावृत्ती केली जाते
मैसूरियन
दहाव्या शतकातील शिलालेख ज्याचे वर्णन देखील आहे
प्रदेश, बहुधा भारत, जंबुदीपा म्हणून. कुंतला देश (ज्यात समाविष्ट आहे
म्हैसूरचे उत्तर-पश्चिम भाग आणि मुंबईचे दक्षिणेकडील भाग
अध्यक्षपद) नव-नंद, गुप्त-कुल, मौर्य राजांनी राज्य केले होते.
नंतर रट्टांनी राज्य केले : ज्यांच्या नंतर चालुक्य होते; त्या नंतर
कलाचुर्य
कुटुंब; आणि त्यांच्या नंतर (होयसाला) बल्लाळ.’’ दुसरे, कुबतूर येथे,
चंद्र गुप्ताने दक्षिणेकडील नागाखंडावर राज्य केले असे स्पष्टपणे नमूद केले आहे
जंबुदीपाच्या भरतक्षेत्रातील :
हा नगारा-खंडा आहे
अशा अनेक शिलालेखांपैकी सत्तर शिलालेख, त्यापैकी बंदनिक्के(बंदलिके मध्ये
शिमोगा) हे प्रमुख शहर असल्याचे दिसते. आणि फुइदर हा एक विक्रम आहे
खाली लक्षात आले की कदंब राजाच्या कन्या देण्यात आल्या होत्या
गुप्तांशी विवाह. म्हैसूरचा वार्षिक अहवाल
व्युत्पत्तिशास्त्रानुसार, द
पर्वताचे योग्य नाव मेरू (पाली मेरू) आहे, ज्याला जोडले आहे
अनुमोदक उपसर्ग su-, परिणामी अर्थ “उत्कृष्ट मेरु” किंवा
“अद्भुत मेरू”.
——४
द
बौद्ध विश्वविज्ञान भूमंडला (पृथ्वीचे वर्तुळ) मध्ये विभाजित करते
तीन वेगळे स्तर: कामधातु (इच्छा क्षेत्र), रूपधातु (फॉर्म
क्षेत्र), आणि अर्प्यधातु (निराकार क्षेत्र).
कामधातु मध्ये स्थित आहे.
सुमेरू पर्वत चार बेट-खंडांनी वेढलेला आहे असे म्हटले जाते.
“द
दक्षिणेकडील बेटाला जंबुडीपा म्हणतात. च्या इतर तीन खंड
सुमेरूच्या आजूबाजूच्या बौद्ध खाती मानवांसाठी प्रवेशयोग्य नाहीत
जंबुदीप. जंबुदीपाचा आकार त्रिकोणासारखा आहे ज्यामध्ये एक बिंदू आहे
दक्षिणेकडे तोंड करून, काहीसे प्रबुद्ध भारतीय उपखंडासारखे.
त्याच्या मध्यभागी एक अवाढव्य जांबू वृक्ष आहे ज्यावरून महाद्वीप त्याचे नाव घेते, ज्याचा अर्थ “जंबू बेट” आहे.
जंबुदीपा,
चार महादीपांपैकी एक, किंवा महान खंड, ज्यामध्ये समाविष्ट आहे
Cakkavāla आणि Cakkavatti द्वारे राज्य केले जाते. ते गटबद्ध फेरीत आहेत
सुमेरू पर्वत.
जंबुदीपामध्ये हिमवा आहे ज्याची चौरासी हजार शिखरे, तलाव, पर्वत रांगा इ.
या
महाद्वीपचे नाव जंबू-वृक्षावरून पडले (याला नागा देखील म्हणतात) जे
तेथे वाढते, त्याचे खोड पंधरा योजने परिघात होते, त्याचा विस्तार होतो
शाखांची लांबी पन्नास योजना,
तिची सावली शंभर योजना व्याप्ती आणि त्याची उंची शंभर योजना (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, इ.)
या झाडामुळे जंबुदीपाला जंबुसंदा (SN.vs.552; SNA.i.121) असेही म्हणतात.
द
खंड दहा हजार योजनांचा आहे; या दहा हजारांपैकी,
चार हजार समुद्राने, तीन हजार हिमालयाने व्यापलेले आहेत
पर्वत, तर तीन हजार पुरुषांची वस्ती आहे (SNA.ii.437;
UdA.300).
जंबुद्वीप हा असा प्रदेश आहे जिथे मानव राहतो आणि आहे
एकच जागा जिथे एखादे प्राणी म्हणून जन्म घेऊन ज्ञानी होऊ शकते
मनुष्य
जंबुद्वीपामध्येच एखाद्याला दान मिळू शकते
धर्म आणि चार उदात्त सत्ये समजून घ्या
आठपट मार्ग आणि अखेरीस च्या चक्रातून मुक्तीची जाणीव होते
जीवन आणि मृत्यू.
दुसरा संदर्भ बौद्ध ग्रंथातील आहे
महावंश, जिथे सम्राट अशोकाचा मुलगा महिंदा स्वतःची ओळख करून देतो
श्रीलंकेचा राजा देवनाम्पियातिसा जंबुद्वीपाचा संदर्भ देत आहे
आता भारतीय उपखंड काय आहे. हे कृतिगर्भावर आधारित आहे
महायानातील सूत्र.
एका सर्वेक्षणानुसार, जर भारतातील जैन ०.३% वरून ३% वर गेले तर आपण अमेरिका आणि चीनला मागे टाकू.
चला तर मग काही तथ्यांबद्दल बोलूया:
● राष्ट्रीय सरासरी साक्षरता दर 65%, जैन सरासरी साक्षरता दर 94%.
● महिला राष्ट्रीय सरासरी साक्षरता दर 54%, जैन महिला सरासरी साक्षरता दर 91%.
● एकूण CA पैकी 50% जैन आहेत.
● फोर्ब्सनुसार, जैन हे भारत आणि बेल्जियममधील सर्वात श्रीमंत लोक आहेत.
● जैन भारतीय लोकसंख्येच्या 0.3% आहेत परंतु 24% प्राप्तिकर भरतात. [२००९ मध्ये जैनांनी ४२% प्राप्तिकर भरला आहे]
● राष्ट्रीय विकासात जैनांचे २५% योगदान आहे.
● जगातील 65% हिरे आणि सोन्याचा व्यवसाय जैन करतात.
● ६२% दानधर्म जैन करतात.
● 46% स्टॉक ब्रोकर जैन आहेत.
● 33% विमान उद्योग जैनांचे नियंत्रण आहे.
● 20% फार्मास्युटिकल्स आणि टेक्सटाइल्सवर जैनांचे नियंत्रण आहे.
● जैन लोकांची आयुर्मान सर्वाधिक 71 वर्षे आहे.
● 16,000 गोशाळांपैकी 9,600 जैनांकडून चालवल्या जातात.
● अल्बर आइन्स्टाईन एकदा म्हणाले होते की मला माहित नाही की पुनर्जन्म आहे की नाही पण जर झाला तर मला जैन व्हायचे आहे.
●
जागतिक पर्यावरण समितीच्या वार्षिक शिखर परिषदेनुसार, जर्मनी मध्ये
2010 “आपल्याला जर पृथ्वीला ग्लोबल वार्मिंगपासून वाचवायचे असेल तर आपल्याला त्याचे पालन करावे लागेल
जैन यांची जीवनशैली आणि तत्त्वे.
● इतरांसारखे कोणतेही अल्पसंख्याक कार्ड कधीही खेळू नका.
●
जैनांना व्यवसाय कसा करायचा हे शिकवले जात नाही, ते आपल्या जनुकांमध्ये आहे. [तुम्ही नाही
सिंहाच्या मुलाला शिकार कशी करायची हे शिकवा आणि त्याच प्रकारे अ
जैन यांना व्यवसाय कसा करायचा हे देखील शिकवले जात नाही.
● जैन हे नोकरी शोधणारे नाहीत, आम्ही नोकरी देणारे आहोत.
●
वकील, डॉक्टर इतरांच्या दुःखावर जगतात तर सीए जगतात
इतरांची वाढ किंवा आनंद. [अशा प्रकारे आम्ही व्यवसाय निवडतो].
● आम्हाला कुत्रे आवडत नाहीत आणि मग आम्ही डास मारतो.
● इतर हे शाकाहारी- आहारतज्ज्ञ- मनावर नियंत्रण- मुखवटे घालत आहेत. जैन हे शतकानुशतके करत आहेत.
● आमचा जगा आणि जगू द्या यावर विश्वास आहे. [मुकेश अंबामी म्हणतात जिओ आम्ही म्हणतो जिओ आणि जीने करा]
● आमचा ‘मी’ वर विश्वास नाही. आमचा ‘यूएस’वर विश्वास आहे.
● सर्वात मोठी भांडणे होतात कारण तुम्ही चुकीचे आहात आणि मी बरोबर आहे. जैन म्हणतात तुम्ही बरोबर आहात आणि मी पण बरोबर आहे. (ऐकमेकाबद्दल असलेला आदर).
मग जैन इतके श्रीमंत आणि महान का आहेत ???
कारणे -
● जैन डायनामाईट आहेत परजीवी नाहीत
● उत्तराधिकार नियोजन
● सर्वोच्च ज्ञान (कैवल्य ज्ञान)
● “अहिंसा व्रत” चे व्रत (मानसिक, तोंडी किंवा शारीरिक दृष्ट्या हिमसा नाही.)
● जीवन दया (जीव दया)
● जागरूक भांडवलशाही (करू नका - पक्ष, राजकारण, आनंद, क्लबिंग, अभिनय)
(आम्ही प्रार्थना, ध्यान, अध्यात्म, क्षमा करतो).
● समुदाय हे कुटुंब आहे.
● अखंडतेवर खूप उच्च
● अनिकांतवाद (परस्पर आदर)
● चतुर्विध दान (अन्न, औषध, संरक्षण, ज्ञान यांचा 4 पट दान).
————–५
This is for BODY
Wise,Intelligent people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
UNIVERSE grows vegetables🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥒🌽 🥥 🌵🍈 & Fruits🍍 🍊 🥑 🥭 🍇 🍌🍎🍉🍒🍑 🥝 Plants 🌱in pots 🪴
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
Tastes the same for all including haters to live like free birds 🦅 to overcome Hunger on Good Earth and SPACE.After getting up at 3:45 AM
take bath & do Buddhists Patanjali Yogic Meditation inhaling &
exhaling in all positions of the body.
Do Meditative Mindful Swimming
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
EMPOWERED JAMBUDIPA Maha Mayawati ji said she will bring back Ashokan
rule Jambudīpa is also known as Jambusanda which grows Jambu-tree
derives its name from the (Naga) which grows there to represent his
realm in 3rd century BC
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste leader and former Uttar Pradesh chief minister
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha Mayawati said that rival parties are using all tricks to stop BSP from coming to power.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati also raised concerns over the use of Electronic Voting
Machines. “Since 1984, ballot paper use, the vote percentage not
decreased.
With the use of EVM, the party voting percentage has gone
down. In various countries the EVM had been withdrawn and ballot papers
is being used. It’s the work of the EVM that BSP vote has decreased. I
have urged the Election Commission to use ballot paper,” she said
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati said that her BSP won’t forge an alliance with any party for
the upcoming state elections or the 2024 national polls.
“The BSP
will not form alliance with any party in the Rajasthan,Chhattisgarh and
Karnataka assembly election as well as the 2024 Lok Sabha election,”
she said.
She also launched a fresh attack against the Foreigners
kicked out from Bene Israel, Tibet, Africa, Western Europe, Eastern
Germeny, South Russia, Eastern Europe,Hungary chitpavan brahmin
Rowdy
Swayam Sevaks number one terrorists practicing hatred, anger, jealousy,
delusion, stupidity which are defilement of the mind requiring mental
treatment at mental asylums for the saffron party
“Due to wrong
policies of the BJP government the people are facing natural disaster,”
she further said in an apparent reference to the sinking of the
Joshimath town in Uttarakhand.
“The central agencies have been politicized,” the
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
leader said.
She
also targeted the Congress and SP: “The reservation for the OBC, SC/ST
is not being implemented by the BJP government. The Congress and
Samajwadi Party has also cheated the OBC, SC and ST community.”
Mayawati celebrates 67th birthday, optimistic for 2024
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, the head of the Bahujan Samaj Party (BSP) and
four-time chief minister of Uttar Pradesh, was born on 15 January 1956
in Delhi in a
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Awakened Aboriginal Scheduled Caste family.
Besides
being among the most important political leaders of Uttar Pradesh, she
is a Empowered Awakened Aboriginal Scheduled Caste icon and her clout
extends far beyond the boundaries of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Aboriginal Scheduled Caste Prabuddha Bharat’s most populous state.
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
——–1
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati had a simple childhood, and her father, Prabhu Das,
was employed with the post office.
She secured her bachelor’s degree in
arts from Kalindi Women’s College, and a law degree from Campus Law
Centre, Delhi University.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati had a simple childhood, and her father, Prabhu Das,
was employed with the post office. ENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste
organised by the Janata Party’s Raj Narain, who had defeated
Indira Gandhi in the Lok Sabha polls from Rae Bareilly, repeatedly
referred to
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled Castes as Harijans.
This angered the young
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, who was present at the event. As the journalist
Bhupesh Bhandari wrote in the Business Standard in December 2011:
“Even
in those early days she used to find the term [Harijan], coined by
Mahatma Gandhi, condescending and thus hugely offensive. She walked up
to the stage and tore into Raj Narain. A couple of months later, on a
cold
winter night,
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Manyawar Kanshi Ram [founder of the BSP] visited her at home.
The
burly Sikh [his family belonged to a Empowered Awakened Aboriginal
Scheduled Caste community but had converted to Sikhism] had quit his
government job to fight the cause of the Empowered Awakened Aboriginal
Scheduled Caste community.
He reportedly told her that if she
followed him, one day she would be giving orders to IAS officers. It was
a prediction that would come true.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Manyawar Kanshi Ram founded the BSP in 1984,he made
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,C Empowered Aboriginal of
JAMBUDIPA Maha Mayawati a member of his core team.
This is
Jambudīpa a name often used to describe the territory of Greater
Prabuddha BHARAT in Ancient sources.The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient cosmogony.
The term Jambudvipa was used by Ashoka to represent his Aboriginal realm.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Indian subcontinent. In its center is a
gigantic Jambu tree from which the continent takes its name, meaning “Jambu
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti.
They are grouped round Mount Sumeru.In Jambudīpa is Himavā with its eighty-four thousand peaks,its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length, its shade one hundred yojanas in
extent and its height one hundred yojanas
on account of this
tree, Jambudīpa is also known as Jambusanda .The continent is ten
thousand yojanas in extent; of these ten thousand,four thousand are
covered by the ocean, three thousand by the Himālaya mountains, while
three thousand are inhabited by men
Jambudīpa is the region where
the humans live and is the only place where a being may become awakened
by being born as a human being.
It is in Jambudīpa that one may
receive the gift of Dhamma and come to understand the Four Noble Truths,
the Noble Eightfold Path and ultimately
realize the liberation from the cycle of life and death.
Another
reference is from the Buddhist text Mahavamsa, where the emperor
Ashoka’s son Mahinda introduces himself to the Sri Lankan king
Devanampiyatissa as from Jambudīpa, referring to what is now the
Prabuddha Bharatian subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.
——————-2
Jambudīpa in geopolitical sense
The
term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent inscriptions
for instance Mysorean inscription from the tenth century AD which also describes the region,
presumably India, as Jambudīpa.
‘the
Kuntala country (which included the north-western parts of Mysore and
the southern parts of the Bombay Presidency) was ruled by the
nava-Nanda,
Gupta-kula,Mauryya kings ;then the Rattas ruled it :
after whom were the Chalukyas; then the Kalachuryya family; and after
them the (Hoysala) Ballalas.’Another, at Kubatur,expressly states that
Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra
of Jambudīpa :
this is the Nagara-khanda Seventy of so many
inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have
been the chief town.
And further,a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
Report Of Mysore
Mount
Meru (also Sumeru (Sanskrit) or Sineru (Pāli) or Kangrinboqe) is the
name of the central world-mountain in Buddhist cosmology.
Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-,
resulting in the meaning “excellent Meru” or “wonderful Meru”.
EMPOWERED JAMBUDIPA UNIVERSE
Jambudīpa
(Jpn: 閻浮提 Enbudai) one of the four continents, which is situated to the
south of Mount Meru.) is is located in the south and is the dwelling of
ordinary human beings.
Its shape is trapezoidal or resembling the shape of an axe-head. It is the human world in which we
It is said to be shaped “like a cart”, or rather a blunt-nosed triangle with the point facing south.
(This description probably echoes the shape of the coastline of southern Prabuddha Bharat.
Karnataka
Jambudvipa in geopolitical sense
The
term Jambudvipa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent
inscriptions for instance Mysorean inscription from the tenth century AD
which also describes the region, presumably Prabuddha Bharat as
Jambudvipa.
‘ the Kuntala country (which included the
north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda, Gupta-kula, Mauryya kings ;
then the Rattas ruled it : after whom were the Chalukyas; then the
Kalachuryya family;
After them the (Hoysala) Ballalas.
Jambudīpa)
is a name often used to describe the territory of Greater Prabuddha
Bharat in Ancient Indian sources. The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient Prabuddha Bharatian
cosmogony.
The term Jambudvipa was used by Ashoka to represent
his realm in the third century BCE.The same terminology was used in
subsequent texts, for instance Kannada inscriptions from the tenth
century CE which also described the region, presumably Ancient Prabuddha
Bharat,as Jambudipa
The Prakrit name Jambudīpasi for “Prabuddha Bharat ” in the Sahasram Minor Rock Edict of Ashoka, circa 250 BCE (Brahmi script).
It
is 10,000 yojanas in extent (Vibhajyavāda tradition) or has a perimeter
of 6,000 yojanas (Sarvāstivāda tradition) to which can be added the
southern coast of only 3 1⁄2 yojanas’ length.
The continent takes
its name from a giant Jambu tree (Syzygium cumini), 100 yojanas tall,
which grows in the middle of the continent.
Every continent has one of these giant trees.
All Awakened One Buddhas appear in Jambudīpa
The
people here are five to six feet tall and their length of life varies
between 10 to power 140 years (Asankya Aayu) and 10 years.
“Since this continent is adorned by a k km Jambubriksha jambu tree, it is known as the ‘Continent of Jambu’, or Jambudīpa.
The jambu tree is presumed by some to be the rose-apple tree (Eugenia jambolana).
More recent scholarship suggests that it may be a variety of plum.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
——-3
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm),
Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges,
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth,
its
outspreading branches fifty yojanas in length, its shade one
hundredyojanas in extent and its height one hundred yojanas (Vin.i.30;
SNA.ii.443;
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,four
thousand are covered by the ocean,three thousand by the
Himālaya
mountains,while three thousand are inhabited by men Jambudīpa is the
region where the humans live and is the only place where a being may
become enlightened by being born as a human being.
This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd century BC,
same terminology is then repeated in subsequent inscriptions for instance
Mysorean
inscription from the tenth century AD which also describes the
region,presumably India,as Jambudīpa.the Kuntala country (which included
the north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda,Gupta-kula,Mauryya kings
then the Rattas ruled it :after whom were the Chalukyas; then the
Kalachuryya
family; and after them the (Hoysala) Ballalas.’’ Another, at Kubatur,
expressly states that Chandra Gupta ruled the Naga-khanda in the south
of the Bharata-kshetra of Jambudīpa :
this is the Nagara-khanda
Seventy of so many inscriptions,of which Bandanikke(Bandalike in
Shimoga)seems to have been the chief town.And fuidher, a record to be
noticed below says that the daughters of the Kadamba king were given in
marriage to the Guptas. Annual Report Of Mysore
Etymologically, the
proper name of the mountain is Meru (Pāli Meru), to which is added the
approbatory prefix su-, resulting in the meaning “excellent Meru” or
“wonderful Meru”.
——4
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels:Kāmadhātu (Desire realm),Rūpadhātu (Form
realm),& Ārūpyadhātu (Formless realm).In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa. Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Prabuddha Bharatian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa,
one of the four Mahādīpas, or great continents, which are included in
the Cakkavāla and are ruled by a Cakkavatti. They are grouped round
Mount Sumeru.
In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length,
its shade one hundred yojanas in extent and its height one hundred yojanas (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, etc.)
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,
four thousand are covered by the ocean, three thousand by the Himālaya
mountains, while three thousand are inhabited by men (SNA.ii.437;
UdA.300).
Jambudvīpa is the region where the humans live and is
the only place where a being may become enlightened by being born as a
human being.
It is in Jambudvīpa that one may receive the gift of
Dharma and come to understand the Four Noble Truths, the Noble
Eightfold Path and ultimately realize the liberation from the cycle of
life and death.
Another reference is from the Buddhist text
Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to
the Sri Lankan king Devanampiyatissa as from Jambudvipa, referring to
what is now the Indian subcontinent. This is Based In the Kṣitigarbha
Sūtra in the Mahayana.
According to a Survey, If Jains in India Go from 0.3% to 3% then we will overtake America & China.
So let’s us talk about some FACTS :
● National Avg Literacy Rate 65%, Jains Avg Literacy Rate 94%.
● Female National Avg Literacy Rate 54%, Jains Female Avg Literacy Rate 91%.
● 50% of the Total CAs are Jains.
● According to Forbes, Jains are the Wealthiest People of India & Belgium.
● Jains are 0.3% of the Indian Population but pay 24% of Income Tax. [In 2009 Jains have paid even 42% of Income Tax]
● Jains Contribute 25% towards National Development.
● 65% of Diamond & Gold business in the World are done by Jains.
● 62% Charity is done by Jains.
● 46% Stock brokers are Jains.
● 33% of the Airline Industry is controlled by Jains.
● 20% of the Pharmaceuticals & Textiles are controlled by Jains.
● Jains have the Highest Life Expectancy of 71 age.
● Out of 16,000 Gaushalas 9,600 are run by Jains.
● Alber Einstein once said that I don’t know Whether there is reincarnation or not but if it happens then I want to be a Jain.
●
According to Annual Summit of World Environment Committee, Germany in
2010 “If We have to Save the Earth from Global Warming We have to Follow
Jain’s Lifestyle & Principles.”
● Never plays any Minority Card like others.
●
Jains are not taught how to do business, it is in our genes. [You don’t
teach the child of a Lion how to hunt and in the same way Child of a
Jain is also not taught how to do a Business].
● Jains are not Job Seekers, we are Job Givers.
●
Lawyers, Doctors live on the sadness of others whereas CAs live on the
Growth or Happiness of others. [That’s how we choose business].
● We don’t love dogs and then kill mosquitoes.
● Others are doing this Vegan- Dietician- Mind Control - Wearing Masks. Jains have been doing these for Centuries.
● We believe in Live & Let Live. [Mukesh Ambami Says Jio we say Jio & Jene do]
● We don’t believe in ‘I’. We believe in ‘US’.
● Biggest Fights happen because of You are wrong and I’m Right. Jains say you are Right & I’m also Right. (Mutual Respect).
So Why are Jains so Rich & Great ???
Reasons -
● Jains are Dynamites Not Parasites
● Succession Planning
● Supreme Wisdom (Kaivalya Gyan)
● Vow OF “AHIMSA Vrat” (No Himsa whether Mentally, Orally or Physically.)
● Life Kindness (Jiv Daya)
● Conscious Capitalism (Don’t do - Parties, Politics, Enjoyment, Clubbing, Acting)
(We do Prayer, Meditation, Spirituality, Forgiveness).
● Community is Family.
● Very High on Integrity
● Anekantavada (Mutual Respect)
● Chaturvidha Dana (4-fold charity of Food, Medicine, Protection, Knowledge).
————–5
Languages of Rajasthan
Rajasthani (Devanagari: राजस्थानी
)Indo-Aryan languages,Gujarati and Sindhi, Marwari
Languages of Chhattisgarh
Eastern Hindi Munda and Dravidian languages
1) Kedri (Central) Chhattisgarhi
2) Utti (Eastern) Chhattisgarhi
3) Budati / Khaltahi (Western) Chhattisgarhi
Languages of Karnataka
Kannada,Urdu,Telugu,Marath, Tamil,Malayalam,Tulu,Hindi,English
4) Bhandar (Northern) Chhattisgarhi
5) Rakshahun (Southern) Chhattisgarhi
Lesson 4684 Fri 20 Jan 2023
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
quantum universe GIF
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
This is for BODY
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
grows vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 &
Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters to live
like free birds 🦅 to overcome Hunger on Good Earth and SPACE.
After
getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
https://t.me/Buddha_teaching/1763
The Fruit of Unjust Punishment
Dhp 137-140 Dandavagga
Whoever offends with a stick
Those who are inoffensive and
Harmless will quickly fall into
One of the following ten states:
Harsh feelings and loss of his wealth,
And the break-up of the body,
Or even heavy affliction,
Or surely he will lose his mind,
There may be danger from the King,
Or slander that is terrible,
He may suffer from loss of kin,
Or from the destruction of wealth,
Also his houses may be consumed
By flames and fire, and at the death
Of the body that foolish one
Will arise in the underworld.
Do not Despise Wickedness
Dhp 121 Pāpavagga
One should not despise wickedness
Thinking: it will not come to me,
Through the falling of water drops
The water-pot is quickly filled,
The fool, gathering bit by bit,
Soon becomes full of wickedness. 🌷☸
शाश्वत, गौरवशाली, मैत्रीपूर्ण, परोपकारी, करुणामय सशक्त जम्बुदीप ब्रह्मांड
अब आपके पास बस इतना ही है
अच्छा शुद्ध मन करो
यह शरीर के लिए है
दुनिया के सभी प्रमुख धर्मों के बुद्धिमान, बुद्धिमान लोग
अनन्त, गौरवशाली, मित्रवत, परोपकारी, दयालु, सशक्त जम्बूदीप
ब्रह्मांड सब्जियों को उगाता है 🥗 🥬 🥔 🥔 🍆 🥜 🫑 🍅 🧅 🧅 🍄 🥒🌽 🌵🍈 🌵🍈 🌵🍈 🌵🍈 🌵🍈
यह मन के लिए है
हम इस स्थिति में थे
अनन्त, गौरवशाली, मित्रवत, परोपकारी, दयालु, सशक्त जम्बूदीप
हम सहमत हैं
अनन्त, गौरवशाली, मित्रवत, परोपकारी, दयालु, सशक्त जम्बूदीप
अच्छी पृथ्वी और अंतरिक्ष पर भूख को दूर करने के लिए मुक्त पक्षियों की तरह जीने के लिए नफरत करने वालों सहित सभी के लिए समान स्वाद। सुबह 3:45 बजे उठने के बाद
स्नान करें और बौद्धों पतंजलि योग ध्यान श्वास लें और करें
शरीर के सभी पदों में साँस छोड़ना।
मेडिटेटिव माइंडफुल स्विमिंग करें
अनन्त, गौरवशाली, मैत्रीपूर्ण, परोपकारी, अनुकंपा
सशक्त जंबुदीपा महा मायावती जी ने कहा कि वह अशोकन को वापस लाएगी
जम्बूदीप को जम्बूसंडा के नाम से भी जाना जाता है जो जम्बू-वृक्ष को उगाता है
(नागा) से अपना नाम प्राप्त करता है जो उसका प्रतिनिधित्व करने के लिए वहां बढ़ता है
तीसरी शताब्दी ईसा पूर्व में क्षेत्र
जंबूदीप के अधिकार संपन्न आदिवासी
अनुसूचित जाति के नेता और उत्तर प्रदेश के पूर्व मुख्यमंत्री
अनन्त, गौरवशाली, मैत्रीपूर्ण, परोपकारी, अनुकंपा
जंबूदीप के अधिकार संपन्न आदिवासी
महा मायावती ने कहा कि बसपा को सत्ता में आने से रोकने के लिए विरोधी दल हर हथकंडा अपना रहे हैं.
अनन्त, गौरवशाली, मैत्रीपूर्ण, परोपकारी, अनुकंपा
जंबूदीप के अधिकार संपन्न आदिवासी
महा
मायावती ने इलेक्ट्रॉनिक वोटिंग के इस्तेमाल पर भी चिंता जताई
मशीनें। “1984 के बाद से, मतपत्र का उपयोग, वोट प्रतिशत नहीं
घट गया।
ईवीएम के इस्तेमाल से पार्टी का वोटिंग प्रतिशत चला गया है
नीचे। विभिन्न देशों में ईवीएम को वापस ले लिया गया था और मतपत्रों को वापस ले लिया गया था
उपयोग किया जा रहा है। ईवीएम का ही काम है कि बसपा का वोट कम हो गया। मैं
उन्होंने चुनाव आयोग से बैलेट पेपर के इस्तेमाल का आग्रह किया है
जंबूदीप के शाश्वत, गौरवशाली, मित्रवत, परोपकारी, दयालु सशक्त आदिवासी
महा
मायावती ने कहा कि उनकी बसपा किसी पार्टी से गठबंधन नहीं करेगी
आगामी राज्य चुनाव या 2024 राष्ट्रीय चुनाव।
“बीएसपी
राजस्थान, छत्तीसगढ़ और में किसी भी पार्टी से गठबंधन नहीं करेंगे
कर्नाटक विधानसभा चुनाव और साथ ही 2024 लोकसभा चुनाव।”
उसने कहा।
उसने विदेशियों के खिलाफ एक नया हमला भी किया
बेने इज़राइल, तिब्बत, अफ्रीका, पश्चिमी यूरोप, पूर्वी से बाहर निकाल दिया गया
जर्मनी, दक्षिण रूस, पूर्वी यूरोप, हंगरी चितपावन ब्राह्मण
उपद्रवी
नफरत, गुस्सा, ईष्र्या करने वाले स्वयं सेवक नंबर वन आतंकवादी
भ्रम, मूर्खता जो मन की अशुद्धता है जिसके लिए मानसिक आवश्यकता होती है
भगवा पार्टी के पागलखानों में इलाज
“गलत होने के कारण
भाजपा सरकार की नीतियों से जनता प्राकृतिक आपदा का सामना कर रही है।
उसने आगे डूबने के एक स्पष्ट संदर्भ में कहा
उत्तराखंड का जोशीमठ शहर।
“केंद्रीय एजेंसियों का राजनीतिकरण किया गया है,”
अनन्त, गौरवशाली, मैत्रीपूर्ण, परोपकारी, अनुकंपा
जंबूदीप के अधिकार संपन्न आदिवासी
नेता ने कहा।
वह
कांग्रेस और सपा पर भी निशाना साधा: “ओबीसी, एससी/एसटी के लिए आरक्षण
भाजपा सरकार द्वारा लागू नहीं किया जा रहा है। कांग्रेस और
समाजवादी पार्टी ने ओबीसी, एससी और एसटी समुदाय को भी धोखा दिया है।
मायावती ने मनाया 67वां जन्मदिन, 2024 के लिए सकारात्मक
अनन्त, गौरवशाली, मैत्रीपूर्ण, परोपकारी, अनुकंपा
जंबूदीप के अधिकार संपन्न आदिवासी
अनुसूचित
जाति महा मायावती, बहुजन समाज पार्टी (बसपा) की प्रमुख और
उत्तर प्रदेश के चार बार के मुख्यमंत्री, का जन्म 15 जनवरी 1956 को हुआ था
दिल्ली में ए
जंबूदीप के शाश्वत, गौरवशाली, मित्रवत, परोपकारी, दयालु सशक्त आदिवासी
जाग्रत आदिवासी अनुसूचित जाति परिवार।
अलावा
वह उत्तर प्रदेश के सबसे महत्वपूर्ण राजनीतिक नेताओं में से एक हैं
एक सशक्त जागृत आदिवासी अनुसूचित जाति आइकन और उसका दबदबा है
की सीमा से बहुत आगे तक फैला हुआ है
जंबूदीप के शाश्वत, गौरवशाली, मित्रवत, परोपकारी, दयालु सशक्त आदिवासी
आदिवासी अनुसूचित जाति प्रबुद्ध भारत का सर्वाधिक जनसंख्या वाला राज्य।
हम अंदर रहना जारी रखते हैं
अनन्त, गौरवशाली, मित्रवत, परोपकारी, दयालु, सशक्त जम्बूदीप
अनन्त, गौरवशाली, मैत्रीपूर्ण, परोपकारी, अनुकंपा
जंबूदीप के अधिकार संपन्न आदिवासी
अनुसूचित
जाति महा मायावती का बचपन सादा था, और उनके पिता, प्रभु दास,
डाकघर में कार्यरत थे।
में स्नातक की उपाधि प्राप्त की
कालिंदी महिला कॉलेज से कला, और कैंपस लॉ से कानून की डिग्री
केंद्र, दिल्ली विश्वविद्यालय।
अनन्त, गौरवशाली, मैत्रीपूर्ण, परोपकारी, अनुकंपा
जंबूदीप के अधिकार संपन्न आदिवासी
अनुसूचित
जाति महा मायावती का बचपन सादा था, और उनके पिता, प्रभु दास,
डाकघर में कार्यरत थे। जम्बुदीप के उदार, अनुकंपा सशक्त आदिवासी
अनुसूचित
जाति
जनता पार्टी के राज नारायण द्वारा आयोजित, जिन्होंने हराया था
रायबरेली से लोकसभा चुनाव में इंदिरा गांधी बार-बार
करने के लिए भेजा
जंबूदीप के शाश्वत, गौरवशाली, मित्रवत, परोपकारी, दयालु सशक्त आदिवासी
अनुसूचित जाति हरिजन के रूप में।
इससे युवा नाराज हो गए
अनन्त, गौरवशाली, मैत्रीपूर्ण, परोपकारी, अनुकंपा
जंबूदीप के अधिकार संपन्न आदिवासी
अनुसूचित
जाति महा मायावती, जो इस कार्यक्रम में उपस्थित थीं। पत्रकार के रूप में
भूपेश भंडारी ने दिसंबर 2011 में बिजनेस स्टैंडर्ड में लिखा था:
“समतल
उन शुरुआती दिनों में वह [हरिजन] शब्द खोजती थीं, जिसे उन्होंने गढ़ा था
महात्मा गांधी, कृपालु और इस प्रकार बेहद अपमानजनक। वह ऊपर चली गई
मंच पर पहुंचे और राजनारायण पर टूट पड़े। कुछ महीने बाद, ए
सर्दी
शीत ऋतु की रात,
अनन्त, गौरवशाली, मैत्रीपूर्ण, परोपकारी, अनुकंपा
जंबूदीप के अधिकार संपन्न आदिवासी
अनुसूचित जाति के महामान्यवर कांशीराम [बसपा के संस्थापक] ने उनसे घर पर मुलाकात की।
मोटे तौर पर सिख [उनका परिवार एक सशक्त जागृत आदिवासी से संबंधित था
अनुसूचित जाति समुदाय लेकिन सिख धर्म में परिवर्तित हो गया था] ने अपना पद छोड़ दिया था
सशक्त जागृत आदिवासी के कारण से लड़ने के लिए सरकारी नौकरी
अनुसूचित जाति समुदाय।
उसने कथित तौर पर उससे कहा कि अगर वह
उसका पीछा किया, एक दिन वह आईएएस अधिकारियों को आदेश दे रही होगी। वो था
एक भविष्यवाणी जो सच होगी।
जंबूदीप के शाश्वत, गौरवशाली, मित्रवत, परोपकारी, दयालु सशक्त आदिवासी
अनुसूचित
जाति महा मान्यवर कांशीराम ने 1984 में बसपा की स्थापना की थी
शाश्वत, गौरवशाली, मित्रवत, परोपकारी, सी सशक्त आदिवासी
जंबुदीपा महा मायावती उनकी कोर टीम की सदस्य हैं।
यह है
जम्बूदीप एक नाम है जो अक्सर ग्रेटर के क्षेत्र का वर्णन करता था
प्राचीन स्रोतों में प्रबुद्ध भारत शब्द की अवधारणा पर आधारित है
द्विप, जिसका अर्थ प्राचीन ब्रह्मांड विज्ञान में “द्वीप” या “महाद्वीप” है।
जम्बूद्वीप शब्द का प्रयोग अशोक ने अपने आदिवासी क्षेत्र का प्रतिनिधित्व करने के लिए किया था।
बौद्ध ब्रह्मांड विज्ञान भूमंडल (पृथ्वी के चक्र) को विभाजित करता है
तीन अलग-अलग स्तर: कामधातु (इच्छा क्षेत्र), रूपधातु (फॉर्म
क्षेत्र), और अरूप्यधातु (निराकार क्षेत्र)। कामधातु में स्थित है
सुमेरु पर्वत जिसे चार द्वीप-महाद्वीपों से घिरा बताया जाता है।
“द
सबसे दक्षिणी द्वीप को जम्बूदीप कहा जाता है। के अन्य तीन महाद्वीप
सुमेरु के आसपास के बौद्ध वृत्तांत मनुष्यों के लिए सुलभ नहीं हैं
जम्बूदीप एक त्रिकोण के आकार का है जिसका एक धुंधला बिंदु दक्षिण की ओर है, कुछ हद तक भारतीय उपमहाद्वीप की तरह। इसके केंद्र में ए है
विशाल जम्बू वृक्ष जिससे महाद्वीप अपना नाम लेता है, जिसका अर्थ है “जम्बू।”
जंबूदीप, चार महादीपों में से एक, या महान महाद्वीप, जो कक्कवाल में शामिल हैं और एक काकवत्ती द्वारा शासित हैं।
वे सुमेरु पर्वत के चारों ओर समूहित हैं। जंबूदीप में चौरासी हज़ार चोटियों, झीलों, पर्वत श्रृंखलाओं आदि के साथ हिमवा है।
यह
महाद्वीप का नाम जम्बू-वृक्ष (जिसे नागा भी कहा जाता है) से लिया गया है
वहाँ उगता है, इसकी सूंड पंद्रह योजन परिधि में है, इसका फैलाव है
उसकी शाखाएँ पचास योजन लंबी और उसकी छाया सौ योजन लंबी होती है
विस्तार और इसकी ऊंचाई एक सौ योजन
इसके कारण
वृक्ष, जम्बूदिप को जम्बुसंद के नाम से भी जाना जाता है। महाद्वीप दस है
हजार योजन विस्तार में; इनमें से दस हजार चार हजार हैं
सागर द्वारा कवर किया गया, हिमालय पर्वत द्वारा तीन हजार, जबकि
तीन हजार पुरुषों का निवास है
जम्बूदीप वह क्षेत्र है जहाँ
मनुष्य रहते हैं और यही एकमात्र स्थान है जहाँ एक प्राणी जागृत हो सकता है
मनुष्य के रूप में जन्म लेने से।
यह जम्बूदीप में है कि कोई हो सकता है
धम्म का उपहार प्राप्त करें और चार आर्य सत्यों को समझें,
नोबल आठ गुना पथ और अंत में
जीवन-मरण के चक्र से मुक्ति का अनुभव करें।
दूसरा
संदर्भ बौद्ध पाठ महावंश से है, जहां सम्राट
अशोक के पुत्र महिंदा ने श्रीलंका के राजा को अपना परिचय दिया
जंबूदीप के रूप में देवानामपियतिस्सा, जो अब है उसका जिक्र करते हुए
प्रबुद्ध भारतीय उपमहाद्वीप। यह महायान में क्षितिगर्भ सूत्र पर आधारित है।
———————2
जम्बूदीप भू-राजनीतिक अर्थ में
जम्बूदीप शब्द का प्रयोग अशोक ने शायद तीसरे में अपने क्षेत्र का प्रतिनिधित्व करने के लिए किया है
शताब्दी ईसा पूर्व, बाद के शिलालेखों में उसी शब्दावली को दोहराया गया है
उदाहरण के लिए दसवीं शताब्दी ईस्वी का मैसूरियन शिलालेख जो इस क्षेत्र का भी वर्णन करता है,
संभवतः भारत, जम्बूदीप के रूप में।
‘द
कुंतला देश (जिसमें मैसूर के उत्तर-पश्चिमी भाग शामिल थे और
बंबई प्रेसीडेंसी के दक्षिणी भाग) पर किसके द्वारा शासन किया गया था
नव-नंदा,
गुप्त-कुल, मौर्य राजा; फिर रत्तों ने शासन किया:
चालुक्य किसके बाद थे; फिर कलचुर्य परिवार; और बाद में
उन्हें (होयसला) बल्लाला। ‘एक और, कुबतुर में, स्पष्ट रूप से बताता है
चंद्रगुप्त ने भरत-क्षेत्र के दक्षिण में नाग-खंड पर शासन किया
जम्बूदीप का :
यह इतने सारे का नागर-खंड सत्तर है
शिलालेख, जिनमें से बंदनिक्के (शिमोगा में बंदालिक) लगता है
प्रमुख नगर रहा है।
और आगे, नीचे ध्यान देने योग्य एक अभिलेख कहता है कि कदंब राजा की बेटियों का विवाह गुप्तों से हुआ था।
मैसूर की रिपोर्ट
पर्वत
मेरु (सुमेरु (संस्कृत) या सिनेरू (पाली) या कांगरिनबोके) भी है
बौद्ध ब्रह्मांड विज्ञान में केंद्रीय विश्व-पर्वत का नाम।
व्युत्पत्ति के अनुसार, पर्वत का उचित नाम मेरु (पाली मेरु) है, जिसमें अनुमोदक उपसर्ग सु- जोड़ा गया है।
जिसके परिणामस्वरूप “उत्कृष्ट मेरु” या “अद्भुत मेरु” का अर्थ होता है।
सशक्त जंबूदीप ब्रह्मांड
जम्बूदीप
(जेपीएन: 閻浮提 एनबुदाई) चार महाद्वीपों में से एक है, जो
मेरु पर्वत के दक्षिण में।) दक्षिण में स्थित है और का निवास स्थान है
सामान्य मनुष्य।
इसका आकार ट्रेपेज़ॉइडल है या कुल्हाड़ी-सिर के आकार जैसा है। यह मानव दुनिया है जिसमें हम
इसे “एक गाड़ी की तरह” आकार दिया गया है, या बल्कि दक्षिण की ओर वाले बिंदु के साथ एक कुंद-नाक त्रिकोण कहा जाता है।
(यह विवरण संभवतः दक्षिणी प्रबुद्ध भारत के समुद्र तट के आकार को प्रतिध्वनित करता है।
कर्नाटक
भू-राजनीतिक अर्थ में जम्बूद्वीप
जम्बूद्वीप शब्द का प्रयोग अशोक ने शायद तीसरे में अपने क्षेत्र का प्रतिनिधित्व करने के लिए किया है
शताब्दी ईसा पूर्व, उसी शब्दावली को बाद में दोहराया जाता है
उदाहरण के लिए शिलालेख दसवीं शताब्दी ईस्वी से मैसूरियन शिलालेख
जो संभवतः प्रबुद्ध भारत के रूप में इस क्षेत्र का वर्णन करता है
जम्बूद्वीप।
‘ कुंतला देश (जिसमें शामिल है
मैसूर के उत्तर-पश्चिमी भाग और बंबई के दक्षिणी भाग
प्रेसीडेंसी) पर नव-नंदा, गुप्त-कुल, मौर्य राजाओं का शासन था;
तब रत्तों ने इस पर शासन किया: चालुक्य किसके बाद थे; फिर
कलचुर्य परिवार;
उनके बाद (होयसला) बल्लाल।
जम्बूदीप)
ग्रेटर प्रबुद्ध के क्षेत्र का वर्णन करने के लिए अक्सर एक नाम का उपयोग किया जाता है
प्राचीन भारतीय स्रोतों में भारत। शब्द की अवधारणा पर आधारित है
द्वीप, जिसका अर्थ प्राचीन प्रबुद्ध भारतीय में “द्वीप” या “महाद्वीप” है
ब्रह्मांड विज्ञान।
जम्बूद्वीप शब्द का प्रयोग अशोक द्वारा प्रतिनिधित्व करने के लिए किया गया था
ईसा पूर्व तीसरी शताब्दी में उनके राज्य में इसी शब्दावली का प्रयोग किया गया था
बाद के ग्रंथ, उदाहरण के लिए दसवीं से कन्नड़ शिलालेख
शताब्दी सीई जिसमें इस क्षेत्र का भी वर्णन किया गया है, संभवतः प्राचीन प्रबुद्ध
भरत, जम्बूदीप के रूप में
अशोक के सहस्रराम लघु शिलालेख में “प्रबुद्ध भारत” के लिए प्राकृत नाम जम्बूदीपासी, लगभग 250 ईसा पूर्व (ब्राह्मी लिपि)।
यह
10,000 योजन विस्तार (विभज्यवाद परंपरा) में है या इसकी परिधि है
6,000 योजन (सर्वास्तिवदा परंपरा) जिसमें जोड़ा जा सकता है
केवल 3 1/2 योजन लंबाई का दक्षिणी तट।
महाद्वीप लेता है
इसका नाम एक विशाल जम्बू वृक्ष (साइजियम क्यूमिनी) से लिया गया है, जो 100 योजन लंबा है,
जो महाद्वीप के मध्य में उगता है।
हर महाद्वीप में इन विशाल वृक्षों में से एक है।
सभी जागृत एक बुद्ध जम्बूदीप में प्रकट होते हैं
यहां के लोग पांच से छह फीट लंबे होते हैं और उनकी उम्र अलग-अलग होती है
10 से शक्ति 140 वर्ष (असंक्य आयु) और 10 वर्ष के बीच।
“चूंकि यह महाद्वीप एक किलोमीटर जम्बूबृक्ष जम्बू वृक्ष से सुशोभित है, इसलिए इसे ‘जम्बू महाद्वीप’ या जम्बूदीप के रूप में जाना जाता है।
जम्बू के पेड़ को कुछ लोगों द्वारा गुलाब-सेब का पेड़ (यूजेनिया जंबोलाना) माना जाता है।
अधिक हालिया छात्रवृत्ति से पता चलता है कि यह विभिन्न प्रकार के बेर हो सकते हैं।
हालाँकि, किंवदंती कहती है कि केवल एक ही जम्बू का पेड़ मौजूद है, जो सामान्य व्यक्तियों को नहीं बल्कि केवल जागृत प्राणियों को दिखाई देता है।
बौद्ध ब्रह्मांड विज्ञान भूमंडल (पृथ्वी के चक्र) को विभाजित करता है
तीन अलग-अलग स्तर: कामधातु (इच्छा क्षेत्र), रूपधातु (फॉर्म
क्षेत्र), और अरूप्यधातु (निराकार क्षेत्र)। कामधातु में स्थित है
सुमेरु पर्वत जिसे चार द्वीप-महाद्वीपों से घिरा बताया जाता है।
“द
सबसे दक्षिणी द्वीप को जम्बूदीप कहा जाता है। के अन्य तीन महाद्वीप
सुमेरु के आसपास के बौद्ध वृत्तांत मनुष्यों के लिए सुलभ नहीं हैं
जम्बूदीप।
जम्बूदीप एक कुंद बिंदु के साथ त्रिकोण के आकार का है
दक्षिण की ओर, कुछ हद तक भारतीय उपमहाद्वीप की तरह।
इसके केंद्र में एक विशाल जम्बू वृक्ष है जिससे इस महाद्वीप का नाम पड़ा, जिसका अर्थ है “जम्बू द्वीप”।
जंबूदीप, चार महादीपों या महान महाद्वीपों में से एक, जो चक्कवाल में शामिल हैं और एक द्वारा शासित हैं
कक्कावत्ती।
वे सुमेरु पर्वत के चारों ओर समूहबद्ध हैं। जम्बूदीप में हिमवा हैं
इसकी चौरासी हजार चोटियों, इसकी झीलों, पर्वत श्रृंखलाओं आदि के साथ।
——-3
हालाँकि, किंवदंती कहती है कि केवल एक ही जम्बू का पेड़ मौजूद है, जो सामान्य व्यक्तियों को नहीं बल्कि केवल जागृत प्राणियों को दिखाई देता है।
बौद्ध ब्रह्मांड विज्ञान भूमंडल (पृथ्वी के चक्र) को विभाजित करता है
तीन अलग-अलग स्तर: कामधातु (इच्छा क्षेत्र),
रूपधातु (रूप
क्षेत्र), और अरूप्यधातु (निराकार क्षेत्र)। कामधातु में स्थित है
सुमेरु पर्वत जिसे चार द्वीप-महाद्वीपों से घिरा बताया जाता है।
“द
सबसे दक्षिणी द्वीप को जम्बूदीप कहा जाता है। के अन्य तीन महाद्वीप
सुमेरु के आसपास के बौद्ध वृत्तांत मनुष्यों के लिए सुलभ नहीं हैं
जम्बूदीप।
जम्बूदीप एक कुंद बिंदु के साथ त्रिकोण के आकार का है
दक्षिण की ओर, कुछ हद तक भारतीय उपमहाद्वीप की तरह।
इसके केंद्र में एक विशाल जम्बू वृक्ष है जिससे इस महाद्वीप का नाम पड़ा, जिसका अर्थ है “जम्बू द्वीप”।
जंबूदीप, चार महादीपों या महान महाद्वीपों में से एक, जो चक्कवाल में शामिल हैं और एक द्वारा शासित हैं
कक्कावत्ती।
वे सुमेरु पर्वत के चारों ओर समूहबद्ध हैं। जम्बूदीप में हिमवा हैं
इसकी चौरासी हजार चोटियों, इसकी झीलों, पर्वत श्रृंखलाओं आदि के साथ।
हालाँकि, किंवदंती कहती है कि केवल एक ही जम्बू का पेड़ मौजूद है, जो सामान्य व्यक्तियों को नहीं बल्कि केवल जागृत प्राणियों को दिखाई देता है।
बौद्ध ब्रह्मांड विज्ञान भूमंडल (पृथ्वी के चक्र) को विभाजित करता है
तीन अलग-अलग स्तर: कामधातु (इच्छा क्षेत्र), रूपधातु (फॉर्म
क्षेत्र), और अरूप्यधातु (निराकार क्षेत्र)। कामधातु में स्थित है
सुमेरु पर्वत जिसे चार द्वीप-महाद्वीपों से घिरा बताया जाता है।
“द
सबसे दक्षिणी द्वीप को जम्बूदीप कहा जाता है। के अन्य तीन महाद्वीप
सुमेरु के आसपास के बौद्ध वृत्तांत मनुष्यों के लिए सुलभ नहीं हैं
जम्बूदीप।
जम्बूदीप एक कुंद बिंदु के साथ त्रिकोण के आकार का है
दक्षिण की ओर, कुछ हद तक भारतीय उपमहाद्वीप की तरह।
इसके केंद्र में एक विशाल जम्बू वृक्ष है जिससे इस महाद्वीप का नाम पड़ा, जिसका अर्थ है “जम्बू द्वीप”।
जंबूदीप, चार महादीपों या महान महाद्वीपों में से एक, जो चक्कवाल में शामिल हैं और एक द्वारा शासित हैं
कक्कावत्ती।
वे सुमेरु पर्वत के चारों ओर समूहबद्ध हैं। जम्बूदीप में हिमवा हैं
इसकी चौरासी हज़ार चोटियाँ, इसकी झीलें, पर्वत श्रृंखलाएँ,
इस महाद्वीप का नाम जम्बू-वृक्ष (जिसे नागा भी कहा जाता है) से लिया गया है, जो वहाँ उगता है, इसकी सूंड पंद्रह योजन परिधि में है,
इसका
पचास योजन लम्बी फैली हुई शाखाएँ, उसकी छाया एक
विस्तार में सौ योजन और इसकी ऊँचाई एक सौ योजन (वि.आई.30;
एसएनए.ii.443;
इस वृक्ष के कारण, जम्बूदिप को जम्बुसंदा (SN.vs.552; SNA.i.121) के नाम से भी जाना जाता है।
महाद्वीप का विस्तार दस हजार योजन है; इन दस हजार में से चार
हजार सागर द्वारा कवर किए गए हैं, तीन हजार द्वारा
हिमालय
तीन हजार पर्वतों पर पुरुषों का निवास है, जबकि जम्बूदीप है
वह क्षेत्र जहाँ मनुष्य रहते हैं और यही एकमात्र स्थान है जहाँ कोई प्राणी हो सकता है
मनुष्य के रूप में जन्म लेकर ज्ञान प्राप्त करें।
यह महायान में क्षितिगर्भ सूत्र पर आधारित है।
भू-राजनीतिक अर्थ में जम्बूदीप शब्द का प्रयोग अशोक ने शायद तीसरी शताब्दी ईसा पूर्व में अपने क्षेत्र का प्रतिनिधित्व करने के लिए किया था,
उदाहरण के लिए बाद के शिलालेखों में उसी शब्दावली को दोहराया जाता है
मैसूरी
दसवीं शताब्दी ईस्वी का एक शिलालेख जिसमें इसके बारे में भी बताया गया है
क्षेत्र, संभवतः भारत, जंबूदीप के रूप में। कुंतल देश (जिसमें शामिल है
मैसूर के उत्तर-पश्चिमी भाग और बंबई के दक्षिणी भाग
प्रेसीडेंसी) पर नव-नंदा, गुप्त-कुल, मौर्य राजाओं का शासन था
तब रत्तों ने इस पर शासन किया: चालुक्य किसके बाद थे; फिर
कलचुर्या
परिवार; और उनके बाद (होयसला) बल्लाला। ‘’ एक और, कुबतुर में,
स्पष्ट रूप से कहा गया है कि चंद्रगुप्त ने दक्षिण में नाग-खंड पर शासन किया था
जम्बूदीप के भरत-क्षेत्र का :
यह नागर-खंड है
इतने सारे शिलालेखों में से सत्तर, जिनमें से बंदनिक्के (बंदानिके में
शिमोगा) मुख्य नगर प्रतीत होता है
नीचे देखा गया है कि कदंब राजा की बेटियों को दिया गया था
गुप्ता से शादी मैसूर की वार्षिक रिपोर्ट
व्युत्पत्ति के अनुसार,
पर्वत का उचित नाम मेरु (पाली मेरु) है, जिसमें जोड़ा जाता है
अनुमोदक उपसर्ग सु-, जिसका अर्थ है “उत्कृष्ट मेरु” या
“अद्भुत मेरु”।
——4
पर्वत का उचित नाम मेरु (पाली मेरु) है, जिसमें जोड़ा जाता है
अनुमोदक उपसर्ग सु-, जिसका अर्थ है “उत्कृष्ट मेरु” या
“अद्भुत मेरु”।
——4
बौद्ध ब्रह्मांड विज्ञान भूमंडल (पृथ्वी के चक्र) को विभाजित करता है
तीन अलग-अलग स्तर: कामधातु (इच्छा क्षेत्र), रूपधातु (फॉर्म
क्षेत्र), और अरूप्यधातु (निराकार क्षेत्र)। कामधातु में स्थित है
सुमेरु पर्वत जिसे चार द्वीप-महाद्वीपों से घिरा बताया जाता है।
“द
सबसे दक्षिणी द्वीप को जम्बूदीप कहा जाता है। के अन्य तीन महाद्वीप
सुमेरु के आसपास के बौद्ध वृत्तांत मनुष्यों के लिए सुलभ नहीं हैं
जम्बूदीप। जम्बूदीप एक कुंद बिंदु के साथ त्रिकोण के आकार का है
दक्षिण की ओर, कुछ हद तक प्रबुद्ध भारतीय उपमहाद्वीप की तरह।
इसके केंद्र में एक विशाल जम्बू वृक्ष है जिससे इस महाद्वीप का नाम पड़ा, जिसका अर्थ है “जम्बू द्वीप”।
जम्बूदीप,
चार महादीप, या महान महाद्वीपों में से एक, जो इसमें शामिल हैं
Cakkavala और एक Cakkavatti द्वारा शासित हैं। वे गोल समूहबद्ध हैं
सुमेरु पर्वत।
जम्बूदीप में अपने चौरासी हजार शिखरों, अपनी झीलों, पर्वत श्रृंखलाओं आदि के साथ हिमवा है।
यह
महाद्वीप का नाम जम्बू-वृक्ष (जिसे नागा भी कहा जाता है) से लिया गया है
वहाँ उगता है, इसकी सूंड पंद्रह योजन परिधि में है, इसका फैलाव है
पचास योजन लंबी शाखाएँ,
इसकी छाया एक सौ योजन है और इसकी ऊँचाई एक सौ योजन (विन.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, आदि)
इस वृक्ष के कारण, जम्बूदिप को जम्बुसंदा (SN.vs.552; SNA.i.121) के नाम से भी जाना जाता है।
महाद्वीप का विस्तार दस हजार योजन है; इन दस हजार में से
चार हजार समुद्र द्वारा, तीन हजार हिमालय द्वारा कवर किए गए हैं
पहाड़, जबकि तीन हजार पुरुषों द्वारा बसे हुए हैं (SNA.ii.437;
उडा.300)।
जम्बूद्वीप वह क्षेत्र है जहाँ मनुष्य रहते हैं और हैं
एकमात्र स्थान जहां एक प्राणी के रूप में जन्म लेकर प्रबुद्ध हो सकता है
मनुष्य।
जम्बूद्वीप में ही कोई उपहार प्राप्त कर सकता है
धर्म और चार आर्य सत्य, महान को समझने के लिए आओ
आष्टांगिक मार्ग और अंत में के चक्र से मुक्ति का एहसास
जीवन और मृत्यु।
एक अन्य संदर्भ बौद्ध ग्रंथ से है
महावमसा, जहां सम्राट अशोक के पुत्र महिंदा ने अपना परिचय दिया
जम्बूद्वीप के रूप में श्रीलंका के राजा देवानामपियतिस्सा का जिक्र है
अब भारतीय उपमहाद्वीप क्या है। यह क्षितिगर्भ में आधारित है
महायान में सूत्र।
एक सर्वे के मुताबिक अगर भारत में जैनियों की संख्या 0.3% से 3% हो जाए तो हम अमेरिका और चीन को पीछे छोड़ देंगे।
तो चलिए बात करते हैं कुछ FACTS की:
● राष्ट्रीय औसत साक्षरता दर 65%, जैन औसत साक्षरता दर 94%।
● महिला राष्ट्रीय औसत साक्षरता दर 54%, जैन महिला औसत साक्षरता दर 91%।
● कुल सीए में से 50% जैन हैं।
● फोर्ब्स के अनुसार, जैन भारत और बेल्जियम के सबसे धनी लोग हैं।
● जैन भारतीय जनसंख्या का 0.3% हैं लेकिन आयकर का 24% भुगतान करते हैं। [2009 में जैनियों ने आयकर का 42% भी भुगतान किया है]
● जैन राष्ट्रीय विकास में 25% योगदान करते हैं।
● दुनिया में हीरे और सोने का 65% कारोबार जैनियों द्वारा किया जाता है।
● 62% दान जैन करते हैं।
● 46% स्टॉक ब्रोकर जैन हैं।
● 33% एयरलाइन उद्योग जैनियों द्वारा नियंत्रित है।
● फार्मास्यूटिकल्स और टेक्सटाइल्स का 20% जैनियों द्वारा नियंत्रित किया जाता है।
● जैनियों की जीवन प्रत्याशा सबसे अधिक 71 वर्ष है।
● 16,000 गौशालाओं में से 9,600 जैनों द्वारा संचालित हैं।
● अल्बर्ट आइंस्टीन ने एक बार कहा था कि मुझे नहीं पता कि पुनर्जन्म होता है या नहीं लेकिन अगर ऐसा होता है तो मैं जैन बनना चाहता हूं।
●
विश्व पर्यावरण समिति, जर्मनी के वार्षिक शिखर सम्मेलन के अनुसार
2010 “अगर हमें पृथ्वी को ग्लोबल वार्मिंग से बचाना है तो हमें इसका पालन करना होगा
जैन की जीवन शैली और सिद्धांत।
● दूसरों की तरह कभी भी कोई माइनॉरिटी कार्ड न खेलें।
●
जैनियों को व्यापार करना नहीं सिखाया जाता, यह हमारे जीन में है। [आप नहीं
एक शेर के बच्चे को शिकार करना सिखाएं और इसी तरह एक का बच्चा
जैन को यह भी नहीं सिखाया जाता है कि व्यवसाय कैसे करें]।
● जैन नौकरी मांगने वाले नहीं हैं, हम नौकरी देने वाले हैं।
●
वकील, डॉक्टर दूसरों के दुख पर जीते हैं जबकि सीए दूसरों के दुख पर जीते हैं
दूसरों का विकास या सुख। [इस तरह हम व्यवसाय चुनते हैं]।
● हम कुत्तों से प्यार नहीं करते और फिर मच्छरों को मार देते हैं।
● अन्य लोग इसे वीगन- डाइटीशियन- माइंड कंट्रोल- वियरिंग मास्क कर रहे हैं। जैन सदियों से ऐसा करते आ रहे हैं।
● हम जियो और जीने दो में विश्वास करते हैं। [मुकेश अंबामी कहते हैं जियो हम कहते हैं जियो और जेने करते हैं]
● हम ‘मैं’ में विश्वास नहीं करते। हम ‘यूएस’ में विश्वास करते हैं।
● सबसे बड़े झगड़े इसलिए होते हैं क्योंकि आप गलत हैं और मैं सही। जैन कहते हैं कि तुम सही हो और मैं भी सही। (परस्पर आदर)।
तो जैन इतने अमीर और महान क्यों हैं ???
कारण -
● जैन डायनामाइट्स हैं परजीवी नहीं
● उत्तराधिकार योजना
● सर्वोच्च ज्ञान (कैवल्य ज्ञान)
● “अहिंसा व्रत” का व्रत (मानसिक, मौखिक या शारीरिक रूप से कोई हिमसा नहीं।)
● जीवन दया (जीव दया)
● सचेत पूंजीवाद (ऐसा न करें - पार्टियां, राजनीति, आनंद, क्लबिंग, अभिनय)
(हम प्रार्थना, ध्यान, अध्यात्म, क्षमा करते हैं)।
● समुदाय परिवार है।
● सत्यनिष्ठा पर बहुत उच्च
● अनेकांतवाद (आपसी सम्मान)
● चतुर्विधा दान (भोजन, औषधि, रक्षा, ज्ञान का 4 गुना दान)।
————–5
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, కరుణామయమైన సాధికారత కలిగిన జంబూదీప విశ్వం
ఇప్పుడు మీ వద్ద ఉన్నదంతా
మనస్సును శుద్ధి చేయండి
ఇది BODY కోసం
ప్రపంచంలోని అన్ని ప్రధాన మతాలకు చెందిన తెలివైన, తెలివైన వ్యక్తులు
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల శక్తివంతుడైన జంబూదీప
విశ్వం కూరగాయలను పెంచుతుంది
ఇది మైండ్ కోసం
మేము లోపల ఉన్నాము
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల శక్తివంతుడైన జంబూదీప
మేము లోపల ఉన్నాము
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల శక్తివంతుడైన జంబూదీప
గుడ్ ఎర్త్ మరియు స్పేస్లో ఆకలిని అధిగమించడానికి 🦅 స్వేచ్ఛా పక్షుల్లా జీవించడానికి ద్వేషించే వారితో సహా అందరికీ ఒకటే రుచి. తెల్లవారుజామున 3:45 గంటలకు లేచిన తర్వాత
స్నానం చేసి బౌద్ధులు పతంజలి యోగిక్ మెడిటేషన్ పీల్చడం & చేయండి
శరీరం యొక్క అన్ని స్థానాల్లో ఉచ్ఛ్వాసము.
మెడిటేటివ్ మైండ్ఫుల్ స్విమ్మింగ్ చేయండి
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల
సాధికారత పొందిన జంబూదీప మహా మాయావతి అశోకన్ను తిరిగి తీసుకువస్తానని చెప్పారు
జంబూదీపాన్ని జంబూ-చెట్టు పెంచే జంబూసండ అని కూడా అంటారు
అతనిని సూచించడానికి అక్కడ పెరిగే (నాగా) నుండి దాని పేరు వచ్చింది
3వ శతాబ్దం BCలో రాజ్యం
జంబూదీపా యొక్క సాధికారత కలిగిన ఆదివాసీ
షెడ్యూల్డ్ కులాల నాయకుడు మరియు ఉత్తర ప్రదేశ్ మాజీ ముఖ్యమంత్రి
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల
జంబూదీపా యొక్క సాధికారత కలిగిన ఆదివాసీ
బీఎస్పీ అధికారంలోకి రాకుండా చేసేందుకు ప్రత్యర్థి పార్టీలు అన్ని తంత్రాలు ప్రయోగిస్తున్నాయని మహా మాయావతి అన్నారు.
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల
జంబూదీపా యొక్క సాధికారత కలిగిన ఆదివాసీ
మహా
ఎలక్ట్రానిక్ ఓటింగ్ వినియోగంపై కూడా మాయావతి ఆందోళన వ్యక్తం చేశారు
యంత్రాలు. “1984 నుండి, బ్యాలెట్ పేపర్ వాడకం, ఓట్ల శాతం లేదు
తగ్గింది.
ఈవీఎంల వినియోగంతో పార్టీ ఓటింగ్ శాతం పడిపోయింది
క్రిందికి. వివిధ దేశాల్లో ఈవీఎంలు ఉపసంహరించుకుని బ్యాలెట్ పత్రాలు ఉన్నాయి
వాడుతున్నారు. బీఎస్పీ ఓట్లు తగ్గడం ఈవీఎంల పని. I
బ్యాలెట్ పేపర్ను వినియోగించాలని ఎన్నికల కమిషన్ను కోరారు
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల సాధికారత కలిగిన జంబూదీప ఆదివాసి
మహా
తమ బీఎస్పీ ఏ పార్టీతోనూ పొత్తు పెట్టుకోదని మాయావతి చెప్పారు
రాబోయే రాష్ట్ర ఎన్నికలు లేదా 2024 జాతీయ ఎన్నికలు.
“బి.ఎస్.పి
రాజస్థాన్, ఛత్తీస్గఢ్లో ఏ పార్టీతోనూ పొత్తు పెట్టుకోదు
కర్నాటక అసెంబ్లీ ఎన్నికలతో పాటు 2024 లోక్సభ ఎన్నికలు.
ఆమె చెప్పింది.
తాజాగా విదేశీయులపై దాడికి దిగింది
బెనే ఇజ్రాయెల్, టిబెట్, ఆఫ్రికా, పశ్చిమ ఐరోపా, తూర్పు నుండి తరిమివేయబడింది
జర్మనీ, దక్షిణ రష్యా, తూర్పు యూరప్, హంగేరి చిత్పవన్ బ్రాహ్మణ
రౌడీ
స్వయం సేవక్స్ నంబర్ వన్ తీవ్రవాదులు ద్వేషం, కోపం, అసూయ,
భ్రాంతి, మూర్ఖత్వం, ఇవి మనస్సు యొక్క అపవిత్రత, మానసిక అవసరం
కుంకుమ పార్టీ కోసం మానసిక ఆశ్రయాల వద్ద చికిత్స
“తప్పు వల్ల
బీజేపీ ప్రభుత్వ విధానాల వల్ల ప్రజలు ప్రకృతి వైపరీత్యాలను ఎదుర్కొంటున్నారు.
ఆమె ఇంకా మునిగిపోవడం గురించి స్పష్టమైన సూచనలో చెప్పింది
ఉత్తరాఖండ్లోని జోషిమత్ పట్టణం.
“కేంద్ర సంస్థలు రాజకీయం చేయబడ్డాయి,”
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల
జంబూదీపా యొక్క సాధికారత కలిగిన ఆదివాసీ
నాయకుడు అన్నారు.
ఆమె
కాంగ్రెస్ మరియు SPలను కూడా లక్ష్యంగా చేసుకుంది: “OBC, SC/STలకు రిజర్వేషన్
బీజేపీ ప్రభుత్వం అమలు చేయడం లేదు. కాంగ్రెస్ మరియు
సమాజ్వాదీ పార్టీ కూడా ఓబీసీ, ఎస్సీ, ఎస్టీ వర్గాలను మోసం చేసింది.
మాయావతి 67వ పుట్టినరోజును జరుపుకున్నారు, 2024 కోసం ఆశాజనకంగా ఉన్నారు
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల
జంబూదీపా యొక్క సాధికారత కలిగిన ఆదివాసీ
షెడ్యూల్ చేయబడింది
కుల మహా మాయావతి, బహుజన్ సమాజ్ పార్టీ (BSP) అధినేత్రి మరియు
ఉత్తరప్రదేశ్కు నాలుగుసార్లు ముఖ్యమంత్రిగా పనిచేసిన ఆయన 1956 జనవరి 15న జన్మించారు
ఢిల్లీలో ఎ
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల సాధికారత కలిగిన జంబూదీప ఆదివాసి
మేల్కొన్న ఆదివాసీ షెడ్యూల్డ్ కుల కుటుంబం.
అంతేకాకుండా
ఉత్తరప్రదేశ్లోని అత్యంత ముఖ్యమైన రాజకీయ నాయకులలో ఆమె ఒకరు
సాధికారతతో మేల్కొల్పబడిన ఆదిమ షెడ్యూల్డ్ కుల చిహ్నం మరియు ఆమె పలుకుబడి
యొక్క సరిహద్దులకు మించి విస్తరించి ఉంది
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల సాధికారత కలిగిన జంబూదీప ఆదివాసి
ఆదిమ షెడ్యూల్డ్ కులం ప్రబుద్ధ భారత్లో అత్యధిక జనాభా కలిగిన రాష్ట్రం.
మేము కొనసాగుతాము
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల శక్తివంతుడైన జంబూదీప
——–1
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల
జంబూదీపా యొక్క సాధికారత కలిగిన ఆదివాసీ
షెడ్యూల్ చేయబడింది
కుల మహా మాయావతి సాధారణ బాల్యం, మరియు ఆమె తండ్రి ప్రభుదాస్,
పోస్టాఫీసులో ఉద్యోగం చేశారు.
ఆమె తన బ్యాచిలర్ డిగ్రీని పొందింది
కాళింది ఉమెన్స్ కాలేజీ నుండి ఆర్ట్స్, మరియు క్యాంపస్ లా నుండి లా డిగ్రీ
సెంటర్, ఢిల్లీ యూనివర్సిటీ.
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల
జంబూదీపా యొక్క సాధికారత కలిగిన ఆదివాసీ
షెడ్యూల్ చేయబడింది
కుల మహా మాయావతి సాధారణ బాల్యం, మరియు ఆమె తండ్రి ప్రభుదాస్,
పోస్టాఫీసులో ఉద్యోగం చేశారు. ఎనవోలెంట్, దయగల సాధికారత కలిగిన జంబూదీప ఆదివాసీ
షెడ్యూల్ చేయబడింది
కులం
ఓడిపోయిన జనతా పార్టీకి చెందిన రాజ్ నారాయణ్ నిర్వహించారు
ఇందిరా గాంధీ లోక్సభ ఎన్నికల్లో రాయ్బరేలీ నుంచి పదే పదే
సూచిస్తారు
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల సాధికారత కలిగిన జంబూదీప ఆదివాసి
హరిజనులుగా షెడ్యూల్డ్ కులాలు.
ఇది యువకులకు కోపం తెప్పించింది
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల
జంబూదీపా యొక్క సాధికారత కలిగిన ఆదివాసీ
షెడ్యూల్ చేయబడింది
ఈ కార్యక్రమానికి హాజరైన కుల మహా మాయావతి. జర్నలిస్టుగా
భూపేష్ భండారి డిసెంబర్ 2011లో బిజినెస్ స్టాండర్డ్లో ఇలా వ్రాశారు:
“కూడా
ఆ తొలి రోజుల్లో ఆమె [హరిజన్] అనే పదాన్ని కనిపెట్టేవారు
మహాత్మా గాంధీ, దీనత్వం మరియు ఆ విధంగా అత్యంత ప్రమాదకరం. ఆమె పైకి నడిచింది
వేదికపైకి వెళ్లి రాజ్ నారాయణ్పైకి దూసుకెళ్లింది. కొన్ని నెలల తర్వాత, a
చల్లని
శీతాకాలపు రాత్రి,
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల
జంబూదీపా యొక్క సాధికారత కలిగిన ఆదివాసీ
షెడ్యూల్డ్ కులాల మహా మాన్యవార్ కాన్షీరామ్ [BSP వ్యవస్థాపకుడు] ఆమె ఇంటికి వచ్చారు.
ది
బర్లీ సిక్కు [అతని కుటుంబం సాధికారత కలిగిన మేల్కొన్న ఆదిమవాసికి చెందినది
షెడ్యూల్డ్ కులాల సంఘం కానీ సిక్కు మతంలోకి మారారు] అతనిని విడిచిపెట్టారు
సాధికారతతో మేల్కొల్పబడిన ఆదిమవాసుల కారణంతో పోరాడటానికి ప్రభుత్వ ఉద్యోగం
షెడ్యూల్డ్ కులాల సంఘం.
ఒకవేళ ఆవిడతో చెప్పినట్లు తెలిసింది
అతనిని అనుసరించింది, ఆమె ఒక రోజు IAS అధికారులకు ఆదేశాలు ఇస్తుంది. అది
నిజమయ్యే ఒక అంచనా.
శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, దయగల సాధికారత కలిగిన జంబూదీప ఆదివాసి
షెడ్యూల్ చేయబడింది
1984లో కులం మహా మాన్యవర్ కాన్షీరామ్ బీఎస్పీని స్థాపించారు
ఎటర్నల్, గ్లోరిఫైడ్, ఫ్రెండ్లీ, బెనెవోలెంట్, సి సాధికారత కలిగిన ఆదివాసీ
జంబూదీప మహా మాయావతి అతని ప్రధాన బృందంలో సభ్యురాలు.
ఇది
గ్రేటర్ భూభాగాన్ని వర్ణించడానికి జంబూదీప అనే పేరు తరచుగా ఉపయోగించబడుతుంది
పురాతన మూలాలలో ప్రబుద్ధ భారత్. ఈ పదం అనే భావనపై ఆధారపడి ఉంటుంది
dvīpa, పురాతన విశ్వంలో “ద్వీపం” లేదా “ఖండం” అని అర్ధం.
జంబూద్వీప అనే పదాన్ని అశోకుడు తన ఆదిమ రాజ్యాన్ని సూచించడానికి ఉపయోగించాడు.
ది
బౌద్ధ విశ్వశాస్త్రం భూమండల (భూమి వృత్తం)ని విభజించింది
మూడు వేర్వేరు స్థాయిలు: కామధాతు (కోరిక రాజ్యం), రూపధాతు (రూపం)
రాజ్యం), మరియు ఆరూప్యధాతు (నిరాకార రాజ్యం). కామధాతువులో ఉంది
సుమేరు పర్వతం చుట్టూ నాలుగు ద్వీపాలు-ఖండాలు ఉన్నాయి.
“ది
దక్షిణాన ఉన్న ద్వీపాన్ని జంబూదీప అంటారు. మిగిలిన మూడు ఖండాలు
సుమేరు చుట్టూ ఉన్న బౌద్ధ ఖాతాలు మానవులకు అందుబాటులో లేవు
జంబూదీప త్రిభుజం ఆకారంలో దక్షిణం వైపు మొద్దుబారిన బిందువుతో, కొంతవరకు భారత ఉపఖండం వలె ఉంటుంది. దాని మధ్యలో a
భారీ జంబూ చెట్టు, దీని నుండి ఖండానికి దాని పేరు వచ్చింది, అంటే “జంబూ
జంబూదీప, నాలుగు మహాదీపాలలో ఒకటి, లేదా గొప్ప ఖండాలు, ఇవి చక్కవలాలో చేర్చబడ్డాయి మరియు చక్కవట్టిచే పాలించబడతాయి.
అవి సుమేరు పర్వతం చుట్టూ గుంపులుగా ఉన్నాయి. జంబూదీపంలో ఎనభై నాలుగు వేల శిఖరాలు, సరస్సులు, పర్వత శ్రేణులు మొదలైన వాటితో హిమవ ఉంది.
ఈ
ఖండం దాని పేరు జంబూ-చెట్టు (నాగా అని కూడా పిలుస్తారు) నుండి వచ్చింది
అక్కడ పెరుగుతుంది, దాని ట్రంక్ పదిహేను యోజనాల చుట్టుకొలత, దాని విస్తరించింది
కొమ్మలు యాభై యోజనాల పొడవు, దాని నీడ వంద యోజనాలు
పరిధి మరియు దాని ఎత్తు వంద యోజనాలు
దీని కారణంగా
చెట్టు, జంబూదీపాన్ని జంబూసండ అని కూడా అంటారు.ఖండం పది
వెయ్యి యోజనాల విస్తీర్ణంలో; వీటిలో పదివేలు, నాలుగువేలు
సముద్రంతో కప్పబడి, మూడు వేల హిమాలయ పర్వతాలు, అయితే
మూడు వేల మంది పురుషులు నివసిస్తున్నారు
జంబూదీపం ఉన్న ప్రాంతం
మానవులు నివసిస్తున్నారు మరియు జీవి మేల్కొనే ఏకైక ప్రదేశం
మనిషిగా పుట్టడం వల్ల.
ఇది జంబూదీపంలో ఉంది
ధర్మ వరాన్ని స్వీకరించండి మరియు నాలుగు గొప్ప సత్యాలను అర్థం చేసుకోండి,
నోబుల్ ఎయిట్ఫోల్డ్ పాత్ మరియు అంతిమంగా
జీవితం మరియు మరణ చక్రం నుండి విముక్తిని గ్రహించండి.
మరొకటి
చక్రవర్తి ఉన్న బౌద్ధ గ్రంథం మహావంశం నుండి సూచన
అశోకుని కొడుకు మహీంద శ్రీలంక రాజుకు తనను తాను పరిచయం చేసుకుంటాడు
దేవనాంపియతిస్స జంబూదీపానికి చెందినది, ఇప్పుడు ఉన్నది
ప్రబుద్ధ భారతీయ ఉపఖండం. ఇది మహాయానంలోని క్షితిగర్భ సూత్రం ఆధారంగా ఉంది.
——————-2
భౌగోళిక రాజకీయ కోణంలో జంబూదీప
ది
జంబూదీప అనే పదాన్ని అశోకుడు బహుశా 3వ రాజ్యాన్ని సూచించడానికి ఉపయోగించాడు
శతాబ్దం BC, తరువాతి శాసనాలలో అదే పదజాలం పునరావృతమవుతుంది
ఉదాహరణకు పదవ శతాబ్దానికి చెందిన మైసూరియన్ శాసనం ఈ ప్రాంతాన్ని కూడా వివరిస్తుంది,
బహుశా భారతదేశం, జంబూదీపంగా.
‘ది
కుంతల దేశం (ఇందులో మైసూర్ యొక్క వాయువ్య భాగాలు మరియు
బాంబే ప్రెసిడెన్సీ యొక్క దక్షిణ భాగాలు) పాలించబడ్డాయి
నవ-నంద,
గుప్త-కుల, మౌర్య రాజులు; అప్పుడు రట్టలు దీనిని పాలించారు:
వీరి తర్వాత చాళుక్యులు; తర్వాత కాలచూర్య్య కుటుంబం; మరియు తరువాత
వాటిని (హొయసల) బల్లాలు.’మరొకరు, కుబటూర్లో, స్పష్టంగా చెప్పారు
భరత-క్షేత్రానికి దక్షిణాన ఉన్న నాగ-ఖండాన్ని చంద్ర గుప్తుడు పాలించాడు
జంబూదీప:
ఇది చాలా మందిలో నగారా-ఖండ డెబ్బై
శాసనాలు, వీటిలో బండనిక్కే (శిమోగాలోని బండాలికే) ఉన్నట్లు తెలుస్తోంది
ప్రధాన పట్టణం.
ఇంకా, క్రింద గమనించవలసిన ఒక రికార్డు కదంబ రాజు కుమార్తెలను గుప్తులకు వివాహం చేసినట్లు చెబుతోంది.
మైసూర్ నివేదిక
మౌంట్
మేరు (సుమేరు (సంస్కృతం) లేదా సినేరు (పాలి) లేదా కాంగ్రిన్బోకే)
బౌద్ధ విశ్వోద్భవ శాస్త్రంలో కేంద్ర ప్రపంచ పర్వతం పేరు.
శబ్దవ్యుత్పత్తి ప్రకారం, పర్వతం యొక్క సరైన పేరు మేరు (పాలి మేరు), దీనికి ఆమోదయోగ్యమైన ఉపసర్గ su-, జోడించబడింది.
ఫలితంగా “అద్భుతమైన మేరు” లేదా “అద్భుతమైన మేరు” అనే అర్థం వస్తుంది.
జంబూదీప విశ్వం శక్తివంతమైంది
జంబూదీప
(Jpn: 閻浮提 Enbudai) నాలుగు ఖండాలలో ఒకటి, ఇది
మేరు పర్వతానికి దక్షిణంగా ఉంది.) దక్షిణాన ఉంది మరియు ఇది నివాసస్థలం
సాధారణ మానవులు.
దీని ఆకారం ట్రాపెజోయిడల్ లేదా గొడ్డలి తల ఆకారాన్ని పోలి ఉంటుంది. ఇది మనం ఉన్న మానవ ప్రపంచం
ఇది “బండి లాగా” ఆకారంలో ఉంటుంది లేదా దక్షిణం వైపు ఉన్న బిందువుతో మొద్దుబారిన ముక్కు త్రిభుజంగా ఉంటుంది.
(ఈ వర్ణన బహుశా దక్షిణ ప్రబుద్ధ భారతదేశం యొక్క తీర రేఖ ఆకారాన్ని ప్రతిధ్వనిస్తుంది.
కర్ణాటక
భౌగోళిక రాజకీయ కోణంలో జంబూద్వీప
ది
జంబూద్వీప అనే పదాన్ని అశోకుడు బహుశా 3వ రాజ్యాన్ని సూచించడానికి ఉపయోగించాడు
శతాబ్దం BC, అదే పదజాలం తరువాతి కాలంలో పునరావృతమవుతుంది
ఉదాహరణకు పదవ శతాబ్దం AD నుండి మైసూరియన్ శాసనాలు
ఇది ప్రాంతాన్ని కూడా వివరిస్తుంది, బహుశా ప్రబుద్ధ భారత్
జంబూద్వీప.
‘కుంతల దేశం (దీనిలో కూడా
మైసూర్ యొక్క వాయువ్య భాగాలు మరియు బొంబాయి యొక్క దక్షిణ భాగాలు
ప్రెసిడెన్సీ) నవ-నంద, గుప్త-కుల, మౌర్య రాజులచే పాలించబడింది;
అప్పుడు రట్టలు దీనిని పాలించారు : వీరి తర్వాత చాళుక్యులు; అప్పుడు ది
కాలచూర్య్య కుటుంబం;
వారి తర్వాత (హొయసల) బల్లాలు.
జంబూదీప)
అనేది గ్రేటర్ ప్రబుద్ధ భూభాగాన్ని వివరించడానికి తరచుగా ఉపయోగించే పేరు
ప్రాచీన భారతీయ మూలాలలో భారత్. అనే భావనపై ఈ పదం ఆధారపడి ఉంటుంది
ద్వీప, ప్రాచీన ప్రబుద్ధ భారతీయంలో “ద్వీపం” లేదా “ఖండం” అని అర్ధం
విశ్వరూపం.
జంబూద్వీప అనే పదాన్ని అశోకుడు సూచించడానికి ఉపయోగించాడు
క్రీస్తుపూర్వం మూడవ శతాబ్దంలో అతని రాజ్యం. అదే పదజాలం ఇందులో ఉపయోగించబడింది
తదుపరి గ్రంథాలు, ఉదాహరణకు పదవ నుండి కన్నడ శాసనాలు
శతాబ్దం CE ప్రాంతాన్ని కూడా వివరించింది, బహుశా ప్రాచీన ప్రబుద్ధ
భరత్, జంబూదీపంగా
సుమారు 250 BCE (బ్రాహ్మీ లిపి) అశోకుని సహస్రం మైనర్ రాక్ శాసనంలో “ప్రబుద్ధ భారత్” కోసం జంబూదీపసి అనే ప్రాకృత పేరు.
ఇది
10,000 యోజనాల విస్తీర్ణం (విభజ్యవాద సంప్రదాయం) లేదా చుట్టుకొలత ఉంది
6,000 యోజనాలు (సర్వాస్తివాద సంప్రదాయం) దీనికి జోడించవచ్చు
దక్షిణ తీరం కేవలం 3 1⁄2 యోజనాల పొడవు.
ఖండం పడుతుంది
100 యోజనాల పొడవు గల పెద్ద జంబూ చెట్టు (సిజిజియం క్యూమిని) నుండి దాని పేరు,
ఇది ఖండం మధ్యలో పెరుగుతుంది.
ప్రతి ఖండంలో ఈ పెద్ద చెట్లలో ఒకటి ఉంటుంది.
మేల్కొన్న బుద్ధులందరూ జంబూదీపంలో కనిపిస్తారు
ది
ఇక్కడ ప్రజలు ఐదు నుండి ఆరు అడుగుల పొడవు మరియు వారి జీవిత కాలం మారుతూ ఉంటుంది
10 నుండి అధికారం 140 సంవత్సరాలు (అసంక్య ఆయు) మరియు 10 సంవత్సరాల మధ్య.
“ఈ ఖండం ఒక కిమీ జంబుబ్రిక్ష జంబూ చెట్టుచే అలంకరించబడినందున, దీనిని ‘జంబూ ఖండం’ లేదా జంబూదీప అని పిలుస్తారు.
జంబూ చెట్టును గులాబీ-యాపిల్ చెట్టు (యూజీనియా జంబోలానా) అని కొందరు భావిస్తున్నారు.
ఇటీవలి స్కాలర్షిప్ ఇది వివిధ రకాల ప్లం కావచ్చునని సూచిస్తుంది.
అయితే, ఒక జంబూ చెట్టు మాత్రమే ఉందని, ఇది సాధారణ వ్యక్తులకు కనిపించదని, మేల్కొన్న జీవులకు మాత్రమే కనిపిస్తుందని పురాణాలు చెబుతున్నాయి.
ది
బౌద్ధ విశ్వశాస్త్రం భూమండల (భూమి వృత్తం)ని విభజించింది
మూడు వేర్వేరు స్థాయిలు: కామధాతు (కోరిక రాజ్యం), రూపధాతు (రూపం)
రాజ్యం), మరియు ఆరూప్యధాతు (నిరాకార రాజ్యం). కామధాతువులో ఉంది
సుమేరు పర్వతం చుట్టూ నాలుగు ద్వీపాలు-ఖండాలు ఉన్నాయి.
“ది
దక్షిణాన ఉన్న ద్వీపాన్ని జంబూదీప అంటారు. మిగిలిన మూడు ఖండాలు
సుమేరు చుట్టూ ఉన్న బౌద్ధ ఖాతాలు మానవులకు అందుబాటులో లేవు
జంబూదీప.
జంబూదీపం మొద్దుబారిన బిందువుతో త్రిభుజం ఆకారంలో ఉంటుంది
దక్షిణాభిముఖంగా, కొంతవరకు భారత ఉపఖండం వలె ఉంటుంది.
దాని మధ్యలో ఒక పెద్ద జంబూ చెట్టు ఉంది, దాని నుండి ఖండానికి దాని పేరు వచ్చింది, అంటే “జంబూ ద్వీపం”.
జంబూదీప, నాలుగు మహాదీపాలలో ఒకటి, లేదా గొప్ప ఖండాలు, ఇవి కక్కవలాలో చేర్చబడ్డాయి మరియు పాలించబడతాయి.
చక్కవట్టి.
అవి సుమేరు పర్వతం చుట్టూ సమూహంగా ఉన్నాయి. జంబూదీపంలో హిమవ
దాని ఎనభై నాలుగు వేల శిఖరాలు, దాని సరస్సులు, పర్వత శ్రేణులు మొదలైనవి.
——-3
అయితే, ఒక జంబూ చెట్టు మాత్రమే ఉందని, ఇది సాధారణ వ్యక్తులకు కనిపించదని, మేల్కొన్న జీవులకు మాత్రమే కనిపిస్తుందని పురాణాలు చెబుతున్నాయి.
ది
బౌద్ధ విశ్వశాస్త్రం భూమండల (భూమి వృత్తం)ని విభజించింది
మూడు వేర్వేరు స్థాయిలు: కామధాతు (కోరిక రాజ్యం),
రూపధాతు (రూపం
రాజ్యం), మరియు ఆరూప్యధాతు (నిరాకార రాజ్యం). కామధాతువులో ఉంది
సుమేరు పర్వతం చుట్టూ నాలుగు ద్వీపాలు-ఖండాలు ఉన్నాయి.
“ది
దక్షిణాన ఉన్న ద్వీపాన్ని జంబూదీప అంటారు. మిగిలిన మూడు ఖండాలు
సుమేరు చుట్టూ ఉన్న బౌద్ధ ఖాతాలు మానవులకు అందుబాటులో లేవు
జంబూదీప.
జంబూదీపం మొద్దుబారిన బిందువుతో త్రిభుజం ఆకారంలో ఉంటుంది
దక్షిణాభిముఖంగా, కొంతవరకు భారత ఉపఖండం వలె ఉంటుంది.
దాని మధ్యలో ఒక పెద్ద జంబూ చెట్టు ఉంది, దాని నుండి ఖండానికి దాని పేరు వచ్చింది, అంటే “జంబూ ద్వీపం”.
జంబూదీప, నాలుగు మహాదీపాలలో ఒకటి, లేదా గొప్ప ఖండాలు, ఇవి కక్కవలాలో చేర్చబడ్డాయి మరియు పాలించబడతాయి.
చక్కవట్టి.
అవి సుమేరు పర్వతం చుట్టూ సమూహంగా ఉన్నాయి. జంబూదీపంలో హిమవ
దాని ఎనభై నాలుగు వేల శిఖరాలు, దాని సరస్సులు, పర్వత శ్రేణులు మొదలైనవి.
అయితే, ఒక జంబూ చెట్టు మాత్రమే ఉందని, ఇది సాధారణ వ్యక్తులకు కనిపించదని, మేల్కొన్న జీవులకు మాత్రమే కనిపిస్తుందని పురాణాలు చెబుతున్నాయి.
ది
బౌద్ధ విశ్వశాస్త్రం భూమండల (భూమి వృత్తం)ని విభజించింది
మూడు వేర్వేరు స్థాయిలు: కామధాతు (కోరిక రాజ్యం), రూపధాతు (రూపం)
రాజ్యం), మరియు ఆరూప్యధాతు (నిరాకార రాజ్యం). కామధాతువులో ఉంది
సుమేరు పర్వతం చుట్టూ నాలుగు ద్వీపాలు-ఖండాలు ఉన్నాయి.
“ది
దక్షిణాన ఉన్న ద్వీపాన్ని జంబూదీప అంటారు. మిగిలిన మూడు ఖండాలు
సుమేరు చుట్టూ ఉన్న బౌద్ధ ఖాతాలు మానవులకు అందుబాటులో లేవు
జంబూదీప.
జంబూదీపం మొద్దుబారిన బిందువుతో త్రిభుజం ఆకారంలో ఉంటుంది
దక్షిణాభిముఖంగా, కొంతవరకు భారత ఉపఖండం వలె ఉంటుంది.
దాని మధ్యలో ఒక పెద్ద జంబూ చెట్టు ఉంది, దాని నుండి ఖండానికి దాని పేరు వచ్చింది, అంటే “జంబూ ద్వీపం”.
జంబూదీప, నాలుగు మహాదీపాలలో ఒకటి, లేదా గొప్ప ఖండాలు, ఇవి కక్కవలాలో చేర్చబడ్డాయి మరియు పాలించబడతాయి.
చక్కవట్టి.
అవి సుమేరు పర్వతం చుట్టూ సమూహంగా ఉన్నాయి. జంబూదీపంలో హిమవ
దాని ఎనభై నాలుగు వేల శిఖరాలు, దాని సరస్సులు, పర్వత శ్రేణులు,
ఈ ఖండానికి దాని పేరు జంబూ-చెట్టు (నాగా అని కూడా పిలుస్తారు) నుండి వచ్చింది, ఇది అక్కడ పెరుగుతుంది, దాని ట్రంక్ పదిహేను యోజనాల చుట్టుకొలత,
దాని
విస్తరించిన కొమ్మలు యాభై యోజనాల పొడవు, దాని నీడ ఒకటి
వందయోజనాలు విస్తీర్ణం మరియు దాని ఎత్తు వంద యోజనాలు (Vin.i.30;
SNA.ii.443;
ఈ చెట్టు కారణంగా, జంబూదీపాన్ని జంబూసండ అని కూడా అంటారు (SN.vs.552; SNA.i.121).
ది
ఖండం పదివేల యోజనాల విస్తీర్ణం; వీటిలో పదివేలు, నాలుగు
వేల మంది సముద్రంతో కప్పబడి ఉన్నారు, మూడు వేల మంది సముద్రంతో నిండి ఉన్నారు
హిమాలయ
పర్వతాలు, మూడు వేల మంది పురుషులు నివసించేవారు జంబూదీపము
మానవులు నివసించే ప్రాంతం మరియు జీవి ఉండే ఏకైక ప్రదేశం
మనిషిగా పుట్టడం వల్ల జ్ఞానోదయం అవుతుంది.
ఇది మహాయానంలోని క్షితిగర్భ సూత్రం ఆధారంగా ఉంది.
జంబూదీప భౌగోళిక రాజకీయ కోణంలో జంబూదీప అనే పదాన్ని అశోకుడు బహుశా 3వ శతాబ్దం BCలో అతని రాజ్యాన్ని సూచించడానికి ఉపయోగించాడు,
అదే పదజాలం తరువాతి శాసనాలలో పునరావృతమవుతుంది
మైసూరియన్
క్రీ.శ. పదవ శతాబ్దానికి చెందిన శాసనం కూడా వివరిస్తుంది
ప్రాంతం, బహుశా భారతదేశం, జంబూదీపగా.కుంతల దేశం (ఇందులో కూడా
మైసూర్ యొక్క వాయువ్య భాగాలు మరియు బొంబాయి యొక్క దక్షిణ భాగాలు
ప్రెసిడెన్సీ) నవ-నంద, గుప్త-కుల, మౌర్య రాజులు పాలించారు.
అప్పుడు రట్టలు దీనిని పాలించారు : వీరి తర్వాత చాళుక్యులు; అప్పుడు ది
కాలచూర్య్య
కుటుంబం; మరియు వారి తర్వాత (హొయసల) బల్లాలు.’’ మరొకరు, కుబటూర్ వద్ద,
చంద్ర గుప్తుడు దక్షిణాన నాగ ఖండాన్ని పరిపాలించాడని స్పష్టంగా పేర్కొన్నాడు
జంబూదీప భరత క్షేత్రం:
ఇది నగర-ఖండం
చాలా శాసనాలలో డెబ్బై, వీటిలో బందానిక్కే(బండాలికే ఇన్
షిమోగా) ప్రధాన పట్టణంగా ఉంది. మరియు ఫ్యూదర్, ఒక రికార్డు
కదంబ రాజు కుమార్తెలు ఇవ్వబడ్డారని క్రింద గమనించబడింది
గుప్తులతో వివాహం. మైసూర్ వార్షిక నివేదిక
శబ్దవ్యుత్పత్తిపరంగా, ది
పర్వతం యొక్క సరైన పేరు మేరు (పాలి మేరు), దీనికి జోడించబడింది
ఆమోదయోగ్యమైన ఉపసర్గ su-, ఫలితంగా “అద్భుతమైన మేరు” లేదా
“అద్భుతమైన మేరు”.
——4
ది
బౌద్ధ విశ్వశాస్త్రం భూమండల (భూమి వృత్తం)ని విభజించింది
మూడు వేర్వేరు స్థాయిలు: కామధాతు (కోరిక రాజ్యం), రూపధాతు (రూపం)
రాజ్యం),& ఆరూప్యధాతు (నిరాకార రాజ్యం).కామధాతులో ఉంది
సుమేరు పర్వతం చుట్టూ నాలుగు ద్వీపాలు-ఖండాలు ఉన్నాయి.
“ది
దక్షిణాన ఉన్న ద్వీపాన్ని జంబూదీప అంటారు. మిగిలిన మూడు ఖండాలు
సుమేరు చుట్టూ ఉన్న బౌద్ధ ఖాతాలు మానవులకు అందుబాటులో లేవు
జంబూదీప. జంబూదీపం మొద్దుబారిన బిందువుతో త్రిభుజం ఆకారంలో ఉంటుంది
దక్షిణాభిముఖంగా, కొంతవరకు ప్రబుద్ధ భారతీయ ఉపఖండం వలె ఉంటుంది.
దాని మధ్యలో ఒక పెద్ద జంబూ చెట్టు ఉంది, దాని నుండి ఖండానికి దాని పేరు వచ్చింది, అంటే “జంబూ ద్వీపం”.
జంబూదీప,
నాలుగు మహాదీపాలు లేదా గొప్ప ఖండాలలో ఒకటి
Cakkavāla మరియు ఒక Cakkavatti పాలించారు. అవి గుండ్రంగా గుంపులుగా ఉంటాయి
సుమేరు పర్వతం.
జంబూదీపంలో ఎనభై నాలుగు వేల శిఖరాలు, సరస్సులు, పర్వత శ్రేణులు మొదలైన వాటితో హిమవ ఉంది.
ఈ
ఖండం దాని పేరు జంబూ-చెట్టు (నాగా అని కూడా పిలుస్తారు) నుండి వచ్చింది
అక్కడ పెరుగుతుంది, దాని ట్రంక్ పదిహేను యోజనాల చుట్టుకొలత, దాని విస్తరించింది
యాభై యోజనాల పొడవున్న కొమ్మలు,
దాని నీడ వంద యోజనాల విస్తీర్ణం మరియు దాని ఎత్తు వంద యోజనాలు (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, మొదలైనవి)
ఈ చెట్టు కారణంగా, జంబూదీపాన్ని జంబూసండ అని కూడా అంటారు (SN.vs.552; SNA.i.121).
ది
ఖండం పదివేల యోజనాల విస్తీర్ణం; ఈ పది వేలలో,
నాలుగు వేల మంది సముద్రం, మూడు వేల మంది హిమాలయాలతో కప్పబడి ఉన్నారు
పర్వతాలు, మూడు వేల మంది పురుషులు నివసిస్తున్నారు (SNA.ii.437;
ఉడా.300).
జంబూద్వీపం మానవులు నివసించే మరియు ఉన్న ప్రాంతం
ఒక జీవిగా జన్మించడం ద్వారా జ్ఞానోదయం పొందే ఏకైక ప్రదేశం
మానవుడు.
జంబూద్వీపంలోనే వరాన్ని పొందవచ్చు
ధర్మం మరియు నాలుగు గొప్ప సత్యాలను అర్థం చేసుకోండి
ఎనిమిది రెట్లు మార్గం మరియు చివరికి చక్రం నుండి విముక్తిని గ్రహించండి
చావు బ్రతుకు.
మరొక సూచన బౌద్ధ గ్రంథం నుండి
మహావంశం, ఇక్కడ అశోక చక్రవర్తి కుమారుడు మహింద తనను తాను పరిచయం చేసుకుంటాడు
శ్రీలంక రాజు దేవనాంపియతిస్సా జంబూద్వీపానికి చెందినవాడు
ఇప్పుడు భారత ఉపఖండం ఏమిటి. ఇది క్షితిగర్భలో ఆధారం
మహాయానంలో సూత్రం.
ఒక సర్వే ప్రకారం, భారతదేశంలో జైనులు 0.3% నుండి 3%కి వెళితే మనం అమెరికా & చైనాను అధిగమిస్తాము.
కాబట్టి మనం కొన్ని వాస్తవాల గురించి మాట్లాడుకుందాం:
● జాతీయ సగటు అక్షరాస్యత రేటు 65%, జైనుల సగటు అక్షరాస్యత రేటు 94%.
● స్త్రీ జాతీయ సగటు అక్షరాస్యత రేటు 54%, జైనుల స్త్రీల సగటు అక్షరాస్యత రేటు 91%.
● మొత్తం CAలలో 50% జైనులు.
● ఫోర్బ్స్ ప్రకారం, జైనులు భారతదేశం & బెల్జియంలో అత్యంత సంపన్నులు.
● జైనులు భారతీయ జనాభాలో 0.3% కానీ ఆదాయపు పన్నులో 24% చెల్లిస్తారు. [2009లో జైనులు ఆదాయపు పన్నులో 42% కూడా చెల్లించారు]
● జైనులు జాతీయ అభివృద్ధికి 25% సహకరిస్తున్నారు.
● ప్రపంచంలోని డైమండ్ & గోల్డ్ వ్యాపారంలో 65% జైనులు చేస్తున్నారు.
● 62% దాతృత్వం జైనులచే చేయబడుతుంది.
● 46% స్టాక్ బ్రోకర్లు జైనులు.
● ఎయిర్లైన్ పరిశ్రమలో 33% జైనుల నియంత్రణలో ఉంది.
● 20% ఫార్మాస్యూటికల్స్ & టెక్స్టైల్స్ జైనులచే నియంత్రించబడతాయి.
● జైనులు 71 ఏళ్లలో అత్యధిక ఆయుర్దాయం కలిగి ఉంటారు.
● 16,000 గోశాలలలో 9,600 జైనులు నిర్వహిస్తున్నారు.
● ఆల్బర్ ఐన్స్టీన్ ఒకసారి నాకు పునర్జన్మ ఉంటుందో లేదో తెలియదు కానీ అది జరిగితే నేను జైనుని కావాలనుకుంటున్నాను అని చెప్పాడు.
●
ప్రపంచ పర్యావరణ కమిటీ వార్షిక సమ్మిట్ ప్రకారం, జర్మనీ
2010 “మనం భూమిని గ్లోబల్ వార్మింగ్ నుండి రక్షించాలంటే మనం అనుసరించాలి
జైన్ లైఫ్ స్టైల్ & ప్రిన్సిపల్స్.”
● ఇతరులలాగా ఏ మైనారిటీ కార్డ్ను ఎప్పుడూ ప్లే చేయవద్దు.
●
జైనులకు వ్యాపారం ఎలా చేయాలో నేర్పడం లేదు, అది మన జన్యువులలో ఉంది. [మీరు చేయరు
సింహం యొక్క బిడ్డకు ఎలా వేటాడాలో మరియు అదే విధంగా ఒక పిల్లవాడికి నేర్పండి
జైన్కి వ్యాపారం ఎలా చేయాలో కూడా నేర్పలేదు].
● జైనులు జాబ్ సీకర్స్ కాదు, మేము జాబ్ ఇచ్చేవాళ్లం.
●
న్యాయవాదులు, వైద్యులు ఇతరుల దుఃఖంపై జీవిస్తుండగా, సిఎలు జీవిస్తున్నారు
ఇతరుల పెరుగుదల లేదా సంతోషం. [మేము వ్యాపారాన్ని ఎలా ఎంచుకుంటాము].
● మేము కుక్కలను ప్రేమించము మరియు దోమలను చంపము.
● ఇతరులు దీన్ని వేగన్- డైటీషియన్- మైండ్ కంట్రోల్ - మాస్క్లు ధరించడం చేస్తున్నారు. జైనులు శతాబ్దాలుగా వీటిని చేస్తున్నారు.
● మేము జీవించి జీవించడాన్ని విశ్వసిస్తాము. [ముఖేష్ అంబామి జియో మేము జియో & జీన్ డు అంటాము]
● మేము ‘నేను’ని నమ్మము. మేము ‘యుఎస్’ని నమ్ముతాము.
● మీరు తప్పు చేసినందుకు మరియు నేను చెప్పింది నిజమే కాబట్టి పెద్ద తగాదాలు జరుగుతాయి. జైనులు మీరు చెప్పింది నిజమే & నేను కూడా సరైనవాడినే అని అంటున్నారు. (పరస్పర గౌరవం).
కాబట్టి జైనులు ఎందుకు గొప్పవారు & గొప్పవారు ???
కారణాలు -
● జైనులు డైనమైట్లు కాదు పరాన్నజీవులు
● వారసత్వ ప్రణాళిక
● అత్యున్నత జ్ఞానం (కైవల్య జ్ఞాన్)
● “అహింస వ్రతం” ప్రతిజ్ఞ (మానసికంగా, మౌఖికంగా లేదా శారీరకంగా హింస లేదు.)
● జీవిత దయ (జీవ్ దయ)
● కాన్షియస్ క్యాపిటలిజం (చేయవద్దు - పార్టీలు, రాజకీయాలు, ఎంజాయ్మెంట్, క్లబ్బింగ్, యాక్టింగ్)
(మేము ప్రార్థన, ధ్యానం, ఆధ్యాత్మికత, క్షమాపణలు చేస్తాము).
● సంఘం అనేది కుటుంబం.
● సమగ్రతపై చాలా ఎక్కువ
● అనేకంటవాడ (పరస్పర గౌరవం)
● చతుర్విధ దాన (ఆహారం, ఔషధం, రక్షణ, జ్ఞానం యొక్క 4 రెట్లు దాతృత్వం).
————–5
Lessons 4683 Thu 19 Jan 2023
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
quantum universe GIF
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
This is for BODY
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
grows vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 &
Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴 which tastes the same for all including haters to live
like free birds 🦅 to overcome Hunger on Good Earth and SPACE.
After
getting up at 3:45 AM take bath🧼 and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA UNIVERSE
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
This is for BODY
Wise,Intelligent people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
UNIVERSE grows vegetables🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥒🌽 🥥 🌵🍈 & Fruits🍍 🍊 🥑 🥭 🍇 🍌🍎🍉🍒🍑 🥝 Plants 🌱in pots 🪴
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
Tastes the same for all including haters to live like free birds 🦅 to overcome Hunger on Good Earth and SPACE.After getting up at 3:45 AM
take bath & do Buddhists Patanjali Yogic Meditation inhaling &
exhaling in all positions of the body.
Do Meditative Mindful Swimming
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
EMPOWERED JAMBUDIPA Maha Mayawati ji said she will bring back Ashokan
rule Jambudīpa is also known as Jambusanda which grows Jambu-tree
derives its name from the (Naga) which grows there to represent his
realm in 3rd century BC
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste leader and former Uttar Pradesh chief minister
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha Mayawati said that rival parties are using all tricks to stop BSP from coming to power.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati also raised concerns over the use of Electronic Voting
Machines. “Since 1984, ballot paper use, the vote percentage not
decreased.
With the use of EVM, the party voting percentage has gone
down. In various countries the EVM had been withdrawn and ballot papers
is being used. It’s the work of the EVM that BSP vote has decreased. I
have urged the Election Commission to use ballot paper,” she said
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati said that her BSP won’t forge an alliance with any party for
the upcoming state elections or the 2024 national polls.
“The BSP
will not form alliance with any party in the Rajasthan,Chhattisgarh and
Karnataka assembly election as well as the 2024 Lok Sabha election,”
she said.
She also launched a fresh attack against the Foreigners
kicked out from Bene Israel, Tibet, Africa, Western Europe, Eastern
Germeny, South Russia, Eastern Europe,Hungary chitpavan brahmin
Rowdy
Swayam Sevaks number one terrorists practicing hatred, anger, jealousy,
delusion, stupidity which are defilement of the mind requiring mental
treatment at mental asylums for the saffron party
“Due to wrong
policies of the BJP government the people are facing natural disaster,”
she further said in an apparent reference to the sinking of the
Joshimath town in Uttarakhand.
“The central agencies have been politicized,” the
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
leader said.
She
also targeted the Congress and SP: “The reservation for the OBC, SC/ST
is not being implemented by the BJP government. The Congress and
Samajwadi Party has also cheated the OBC, SC and ST community.”
Mayawati celebrates 67th birthday, optimistic for 2024
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, the head of the Bahujan Samaj Party (BSP) and
four-time chief minister of Uttar Pradesh, was born on 15 January 1956
in Delhi in a
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Awakened Aboriginal Scheduled Caste family.
Besides
being among the most important political leaders of Uttar Pradesh, she
is a Empowered Awakened Aboriginal Scheduled Caste icon and her clout
extends far beyond the boundaries of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Aboriginal Scheduled Caste Prabuddha Bharat’s most populous state.
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
——–1
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati had a simple childhood, and her father, Prabhu Das,
was employed with the post office.
She secured her bachelor’s degree in
arts from Kalindi Women’s College, and a law degree from Campus Law
Centre, Delhi University.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati had a simple childhood, and her father, Prabhu Das,
was employed with the post office. ENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste
organised by the Janata Party’s Raj Narain, who had defeated
Indira Gandhi in the Lok Sabha polls from Rae Bareilly, repeatedly
referred to
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled Castes as Harijans.
This angered the young
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, who was present at the event. As the journalist
Bhupesh Bhandari wrote in the Business Standard in December 2011:
“Even
in those early days she used to find the term [Harijan], coined by
Mahatma Gandhi, condescending and thus hugely offensive. She walked up
to the stage and tore into Raj Narain. A couple of months later, on a
cold
winter night,
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Manyawar Kanshi Ram [founder of the BSP] visited her at home.
The
burly Sikh [his family belonged to a Empowered Awakened Aboriginal
Scheduled Caste community but had converted to Sikhism] had quit his
government job to fight the cause of the Empowered Awakened Aboriginal
Scheduled Caste community.
He reportedly told her that if she
followed him, one day she would be giving orders to IAS officers. It was
a prediction that would come true.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Manyawar Kanshi Ram founded the BSP in 1984,he made
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,C Empowered Aboriginal of
JAMBUDIPA Maha Mayawati a member of his core team.
This is
Jambudīpa a name often used to describe the territory of Greater
Prabuddha BHARAT in Ancient sources.The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient cosmogony.
The term Jambudvipa was used by Ashoka to represent his Aboriginal realm.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Indian subcontinent. In its center is a
gigantic Jambu tree from which the continent takes its name, meaning “Jambu
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti.
They are grouped round Mount Sumeru.In Jambudīpa is Himavā with its eighty-four thousand peaks,its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length, its shade one hundred yojanas in
extent and its height one hundred yojanas
on account of this
tree, Jambudīpa is also known as Jambusanda .The continent is ten
thousand yojanas in extent; of these ten thousand,four thousand are
covered by the ocean, three thousand by the Himālaya mountains, while
three thousand are inhabited by men
Jambudīpa is the region where
the humans live and is the only place where a being may become awakened
by being born as a human being.
It is in Jambudīpa that one may
receive the gift of Dhamma and come to understand the Four Noble Truths,
the Noble Eightfold Path and ultimately
realize the liberation from the cycle of life and death.
Another
reference is from the Buddhist text Mahavamsa, where the emperor
Ashoka’s son Mahinda introduces himself to the Sri Lankan king
Devanampiyatissa as from Jambudīpa, referring to what is now the
Prabuddha Bharatian subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.
——————-2
Jambudīpa in geopolitical sense
The
term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent inscriptions
for instance Mysorean inscription from the tenth century AD which also describes the region,
presumably India, as Jambudīpa.
‘the
Kuntala country (which included the north-western parts of Mysore and
the southern parts of the Bombay Presidency) was ruled by the
nava-Nanda,
Gupta-kula,Mauryya kings ;then the Rattas ruled it :
after whom were the Chalukyas; then the Kalachuryya family; and after
them the (Hoysala) Ballalas.’Another, at Kubatur,expressly states that
Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra
of Jambudīpa :
this is the Nagara-khanda Seventy of so many
inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have
been the chief town.
And further,a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
Report Of Mysore
Mount
Meru (also Sumeru (Sanskrit) or Sineru (Pāli) or Kangrinboqe) is the
name of the central world-mountain in Buddhist cosmology.
Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-,
resulting in the meaning “excellent Meru” or “wonderful Meru”.
EMPOWERED JAMBUDIPA UNIVERSE
Jambudīpa
(Jpn: 閻浮提 Enbudai) one of the four continents, which is situated to the
south of Mount Meru.) is is located in the south and is the dwelling of
ordinary human beings.
Its shape is trapezoidal or resembling the shape of an axe-head. It is the human world in which we
It is said to be shaped “like a cart”, or rather a blunt-nosed triangle with the point facing south.
(This description probably echoes the shape of the coastline of southern Prabuddha Bharat.
Karnataka
Jambudvipa in geopolitical sense
The
term Jambudvipa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent
inscriptions for instance Mysorean inscription from the tenth century AD
which also describes the region, presumably Prabuddha Bharat as
Jambudvipa.
‘ the Kuntala country (which included the
north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda, Gupta-kula, Mauryya kings ;
then the Rattas ruled it : after whom were the Chalukyas; then the
Kalachuryya family;
After them the (Hoysala) Ballalas.
Jambudīpa)
is a name often used to describe the territory of Greater Prabuddha
Bharat in Ancient Indian sources. The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient Prabuddha Bharatian
cosmogony.
The term Jambudvipa was used by Ashoka to represent
his realm in the third century BCE.The same terminology was used in
subsequent texts, for instance Kannada inscriptions from the tenth
century CE which also described the region, presumably Ancient Prabuddha
Bharat,as Jambudipa
The Prakrit name Jambudīpasi for “Prabuddha Bharat ” in the Sahasram Minor Rock Edict of Ashoka, circa 250 BCE (Brahmi script).
It
is 10,000 yojanas in extent (Vibhajyavāda tradition) or has a perimeter
of 6,000 yojanas (Sarvāstivāda tradition) to which can be added the
southern coast of only 3 1⁄2 yojanas’ length.
The continent takes
its name from a giant Jambu tree (Syzygium cumini), 100 yojanas tall,
which grows in the middle of the continent.
Every continent has one of these giant trees.
All Awakened One Buddhas appear in Jambudīpa
The
people here are five to six feet tall and their length of life varies
between 10 to power 140 years (Asankya Aayu) and 10 years.
“Since this continent is adorned by a k km Jambubriksha jambu tree, it is known as the ‘Continent of Jambu’, or Jambudīpa.
The jambu tree is presumed by some to be the rose-apple tree (Eugenia jambolana).
More recent scholarship suggests that it may be a variety of plum.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
——-3
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm),
Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges,
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth,
its
outspreading branches fifty yojanas in length, its shade one
hundredyojanas in extent and its height one hundred yojanas (Vin.i.30;
SNA.ii.443;
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,four
thousand are covered by the ocean,three thousand by the
Himālaya
mountains,while three thousand are inhabited by men Jambudīpa is the
region where the humans live and is the only place where a being may
become enlightened by being born as a human being.
This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd century BC,
same terminology is then repeated in subsequent inscriptions for instance
Mysorean
inscription from the tenth century AD which also describes the
region,presumably India,as Jambudīpa.the Kuntala country (which included
the north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda,Gupta-kula,Mauryya kings
then the Rattas ruled it :after whom were the Chalukyas; then the
Kalachuryya
family; and after them the (Hoysala) Ballalas.’’ Another, at Kubatur,
expressly states that Chandra Gupta ruled the Naga-khanda in the south
of the Bharata-kshetra of Jambudīpa :
this is the Nagara-khanda
Seventy of so many inscriptions,of which Bandanikke(Bandalike in
Shimoga)seems to have been the chief town.And fuidher, a record to be
noticed below says that the daughters of the Kadamba king were given in
marriage to the Guptas. Annual Report Of Mysore
Etymologically, the
proper name of the mountain is Meru (Pāli Meru), to which is added the
approbatory prefix su-, resulting in the meaning “excellent Meru” or
“wonderful Meru”.
——4
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels:Kāmadhātu (Desire realm),Rūpadhātu (Form
realm),& Ārūpyadhātu (Formless realm).In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa. Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Prabuddha Bharatian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa,
one of the four Mahādīpas, or great continents, which are included in
the Cakkavāla and are ruled by a Cakkavatti. They are grouped round
Mount Sumeru.
In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length,
its shade one hundred yojanas in extent and its height one hundred yojanas (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, etc.)
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,
four thousand are covered by the ocean, three thousand by the Himālaya
mountains, while three thousand are inhabited by men (SNA.ii.437;
UdA.300).
Jambudvīpa is the region where the humans live and is
the only place where a being may become enlightened by being born as a
human being.
It is in Jambudvīpa that one may receive the gift of
Dharma and come to understand the Four Noble Truths, the Noble
Eightfold Path and ultimately realize the liberation from the cycle of
life and death.
Another reference is from the Buddhist text
Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to
the Sri Lankan king Devanampiyatissa as from Jambudvipa, referring to
what is now the Indian subcontinent. This is Based In the Kṣitigarbha
Sūtra in the Mahayana.
According to a Survey, If Jains in India Go from 0.3% to 3% then we will overtake America & China.
So let’s us talk about some FACTS :
● National Avg Literacy Rate 65%, Jains Avg Literacy Rate 94%.
● Female National Avg Literacy Rate 54%, Jains Female Avg Literacy Rate 91%.
● 50% of the Total CAs are Jains.
● According to Forbes, Jains are the Wealthiest People of India & Belgium.
● Jains are 0.3% of the Indian Population but pay 24% of Income Tax. [In 2009 Jains have paid even 42% of Income Tax]
● Jains Contribute 25% towards National Development.
● 65% of Diamond & Gold business in the World are done by Jains.
● 62% Charity is done by Jains.
● 46% Stock brokers are Jains.
● 33% of the Airline Industry is controlled by Jains.
● 20% of the Pharmaceuticals & Textiles are controlled by Jains.
● Jains have the Highest Life Expectancy of 71 age.
● Out of 16,000 Gaushalas 9,600 are run by Jains.
● Alber Einstein once said that I don’t know Whether there is reincarnation or not but if it happens then I want to be a Jain.
●
According to Annual Summit of World Environment Committee, Germany in
2010 “If We have to Save the Earth from Global Warming We have to Follow
Jain’s Lifestyle & Principles.”
● Never plays any Minority Card like others.
●
Jains are not taught how to do business, it is in our genes. [You don’t
teach the child of a Lion how to hunt and in the same way Child of a
Jain is also not taught how to do a Business].
● Jains are not Job Seekers, we are Job Givers.
●
Lawyers, Doctors live on the sadness of others whereas CAs live on the
Growth or Happiness of others. [That’s how we choose business].
● We don’t love dogs and then kill mosquitoes.
● Others are doing this Vegan- Dietician- Mind Control - Wearing Masks. Jains have been doing these for Centuries.
● We believe in Live & Let Live. [Mukesh Ambami Says Jio we say Jio & Jene do]
● We don’t believe in ‘I’. We believe in ‘US’.
● Biggest Fights happen because of You are wrong and I’m Right. Jains say you are Right & I’m also Right. (Mutual Respect).
So Why are Jains so Rich & Great ???
Reasons -
● Jains are Dynamites Not Parasites
● Succession Planning
● Supreme Wisdom (Kaivalya Gyan)
● Vow OF “AHIMSA Vrat” (No Himsa whether Mentally, Orally or Physically.)
● Life Kindness (Jiv Daya)
● Conscious Capitalism (Don’t do - Parties, Politics, Enjoyment, Clubbing, Acting)
(We do Prayer, Meditation, Spirituality, Forgiveness).
● Community is Family.
● Very High on Integrity
● Anekantavada (Mutual Respect)
● Chaturvidha Dana (4-fold charity of Food, Medicine, Protection, Knowledge).
————–5
நீல யானை மாயாவதியின் கதை | Kadhaigalin Kadhai Classics 15-01-2023
நீல யானை மாயாவதியின் கதை | Kadhaigalin Kadhai Classics 15-01-2023
By News7 Tamil PRIME
நித்தியமான, புகழப்பட்ட, நட்பான, நற்குணமுள்ள, இரக்கமுள்ள அதிகாரம் பெற்ற ஜம்புதீபா பிரபஞ்சம்
இப்போது உங்களிடம் உள்ள அனைத்தும்
நல்லதைச் செய்யுங்கள் மனதைத் தூய்மைப்படுத்துங்கள்
இது உடலுக்கானது
உலகில் உள்ள அனைத்து முக்கிய மதங்களின் புத்திசாலி, புத்திசாலி மக்கள்
நித்தியமான, புகழப்பட்ட, நட்பான, நற்குணமுள்ள, இரக்கமுள்ள அதிகாரம் பெற்ற ஜம்புதீபா
யுனிவர்ஸ் காய்கறிகளை வளர்க்கிறது 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🧅 🍄 🥒🌽 🥒🌽 🥥 🌵🍈 🌵🍈 🍊 🍊 🥑 🍌🍎🍉🍒🍑 🥝 🥝 🌱 🌱in பானைகள்
இது MINDக்கானது
நாங்கள் உள்ளே இருந்தோம்
நித்தியமான, புகழப்பட்ட, நட்பான, நற்குணமுள்ள, இரக்கமுள்ள அதிகாரம் பெற்ற ஜம்புதீபா
நாங்கள் உள்ளே இருக்கிறோம்
நித்தியமான, புகழப்பட்ட, நட்பான, நற்குணமுள்ள, இரக்கமுள்ள அதிகாரம் பெற்ற ஜம்புதீபா
குட் எர்த் மற்றும் ஸ்பேஸ் ஆகியவற்றில் பசியைப் போக்க, 🦅 சுதந்திரப் பறவைகளைப் போல வாழ வெறுப்பாளர்கள் உட்பட அனைவருக்கும் ஒரே சுவை. அதிகாலை 3:45 மணிக்கு எழுந்த பிறகு
குளித்து, புத்த மதத்தினர் பதஞ்சலி யோக தியானம் செய்து சுவாசிக்கவும் &
உடலின் அனைத்து நிலைகளிலும் மூச்சை வெளியேற்றுகிறது.
தியான மனதுடன் நீச்சல் செய்யுங்கள்
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள
அதிகாரம் பெற்ற ஜம்புதீபா மகா மாயாவதி அசோகனை மீண்டும் கொண்டு வருவேன் என்றார்
ஆட்சி ஜம்புதீபா ஜம்பு-மரம் வளரும் ஜம்புசண்டா என்றும் அழைக்கப்படுகிறது
அவரது பெயரைக் குறிக்க அங்கு வளரும் (நாகா) என்பதிலிருந்து அதன் பெயரைப் பெற்றது
கிமு 3 ஆம் நூற்றாண்டில் சாம்ராஜ்யம்
ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
பட்டியல் சாதி தலைவர் மற்றும் உத்தரபிரதேச முன்னாள் முதல்வர்
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள
ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
பகுஜன் சமாஜ் கட்சி ஆட்சிக்கு வருவதை தடுக்க போட்டி கட்சிகள் அனைத்து தந்திரங்களையும் பயன்படுத்துகின்றன என்று மகா மாயாவதி கூறினார்.
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள
ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
மகா
மின்னணு வாக்குப்பதிவு குறித்தும் மாயாவதி கவலை தெரிவித்தார்
இயந்திரங்கள். “1984 முதல், வாக்குச்சீட்டு பயன்பாட்டில், வாக்கு சதவீதம் இல்லை
குறைந்துள்ளது.
மின்னணு வாக்குப்பதிவு இயந்திரத்தை பயன்படுத்தியதால் கட்சி வாக்கு சதவீதம் குறைந்துள்ளது
கீழ். பல்வேறு நாடுகளில் EVM திரும்பப் பெறப்பட்டு வாக்குச் சீட்டுகள் செய்யப்பட்டன
பயன்படுத்தப்பட்டு வருகிறது. பகுஜன் சமாஜ் கட்சி வாக்குகள் குறைந்திருப்பது EVM-ன் வேலை. நான்
வாக்குச் சீட்டைப் பயன்படுத்த தேர்தல் ஆணையத்திடம் வலியுறுத்தியுள்ளோம்,'’ என்றார்
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, ஜம்புதீபாவின் அதிகாரம் பெற்ற ஆதிவாசி
மகா
தனது பகுஜன் சமாஜ் கட்சி எந்த கட்சியுடனும் கூட்டணி வைக்காது என்று மாயாவதி கூறினார்
வரவிருக்கும் மாநில தேர்தல்கள் அல்லது 2024 தேசிய தேர்தல்.
“பி.எஸ்.பி
ராஜஸ்தான், சத்தீஸ்கர் மற்றும் மாநிலங்களில் எந்த கட்சியுடனும் கூட்டணி அமைக்காது
கர்நாடக சட்டசபை தேர்தல் மற்றும் 2024 லோக்சபா தேர்தல்.
அவள் சொன்னாள்.
வெளிநாட்டவர்களுக்கு எதிராக புதிய தாக்குதலையும் தொடங்கினார்
பெனே இஸ்ரேல், திபெத், ஆப்பிரிக்கா, மேற்கு ஐரோப்பா, கிழக்கில் இருந்து வெளியேற்றப்பட்டது
ஜெர்மனி, தெற்கு ரஷ்யா, கிழக்கு ஐரோப்பா, ஹங்கேரி சித்பவன் பிராமணர்
ரவுடி
ஸ்வயம் சேவக்ஸ் நம்பர் ஒன் பயங்கரவாதிகள் வெறுப்பு, கோபம், பொறாமை,
மாயை, முட்டாள்தனம், இவை மனதைக் கெடுக்கும் மனதைத் தேவைப்படுத்துகிறது
குங்குமப்பூ கட்சிக்கு மனநல புகலிடங்களில் சிகிச்சை
“தவறு காரணமாக
பாஜக அரசின் கொள்கைகளால் மக்கள் இயற்கைப் பேரிடரை எதிர்கொண்டுள்ளனர்.
அவர் மேலும் ஒரு வெளிப்படையான குறிப்பில் கூறினார்
உத்தரகண்ட் மாநிலத்தில் உள்ள ஜோஷிமத் நகரம்.
“மத்திய அமைப்புகள் அரசியல்மயமாக்கப்பட்டுள்ளன,”
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள
ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
தலைவர் கூறினார்.
அவள்
காங்கிரஸ் மற்றும் SP ஐயும் குறிவைத்தது: “ஓபிசி, எஸ்சி/எஸ்டிக்கான இட ஒதுக்கீடு
பாஜக அரசால் செயல்படுத்தப்படவில்லை. காங்கிரஸ் மற்றும்
சமாஜ்வாதி கட்சி ஓபிசி, எஸ்சி மற்றும் எஸ்டி சமூகத்தையும் வஞ்சித்துள்ளது.
மாயாவதி 67வது பிறந்தநாளைக் கொண்டாடுகிறார், 2024க்கான நம்பிக்கையுடன்
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள
ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
திட்டமிடப்பட்ட
ஜாதி மகா மாயாவதி, பகுஜன் சமாஜ் கட்சியின் (பிஎஸ்பி) தலைவர் மற்றும்
நான்கு முறை உத்தரபிரதேச முதல்வராக இருந்தவர், 1956 ஜனவரி 15 அன்று பிறந்தார்
டெல்லியில் ஏ
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, ஜம்புதீபாவின் அதிகாரம் பெற்ற ஆதிவாசி
விழித்தெழுந்த ஆதிவாசிகள் பட்டியல் சாதிக் குடும்பம்.
தவிர
உத்தரபிரதேசத்தின் மிக முக்கியமான அரசியல் தலைவர்களில் ஒருவராக அவர் இருந்தார்
அதிகாரம் பெற்ற விழித்தெழுந்த பழங்குடியின பட்டியல் சாதியின் ஐகான் மற்றும் அவரது செல்வாக்கு
எல்லைகளுக்கு அப்பால் நீண்டுள்ளது
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, ஜம்புதீபாவின் அதிகாரம் பெற்ற ஆதிவாசி
ஆதிவாசிகள் பட்டியல் சாதி பிரபுத்த பாரதத்தின் அதிக மக்கள் தொகை கொண்ட மாநிலம்.
நாங்கள் தொடர்ந்து உள்ளே இருக்கிறோம்
நித்தியமான, புகழப்பட்ட, நட்பான, நற்குணமுள்ள, இரக்கமுள்ள அதிகாரம் பெற்ற ஜம்புதீபா
——–1
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள
ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
திட்டமிடப்பட்ட
ஜாதி மகா மாயாவதிக்கு எளிமையான குழந்தைப் பருவம் இருந்தது, அவரது தந்தை பிரபுதாஸ்,
தபால் அலுவலகத்தில் பணிபுரிந்தார்.
அவள் இளங்கலைப் பட்டம் பெற்றாள்
காளிந்தி மகளிர் கல்லூரியில் கலை, மற்றும் வளாக சட்டத்தில் சட்டப் பட்டம்
மையம், தில்லி பல்கலைக்கழகம்.
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள
ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
திட்டமிடப்பட்ட
ஜாதி மகா மாயாவதிக்கு எளிமையான குழந்தைப் பருவம் இருந்தது, அவரது தந்தை பிரபுதாஸ்,
தபால் அலுவலகத்தில் பணிபுரிந்தார். அன்பான, இரக்கமுள்ள ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
திட்டமிடப்பட்ட
சாதி
தோற்கடிக்கப்பட்ட ஜனதா கட்சியின் ராஜ் நரேன் ஏற்பாடு செய்தார்
இந்திரா காந்தி லோக்சபா தேர்தலில் ரேபரேலியில் இருந்து, மீண்டும் மீண்டும்
குறிப்பிடப்படுகிறது
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, ஜம்புதீபாவின் அதிகாரம் பெற்ற ஆதிவாசி
ஹரிஜனங்களாக பட்டியல் சாதியினர்.
இது இளைஞர்களுக்கு கோபத்தை ஏற்படுத்தியது
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள
ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
திட்டமிடப்பட்ட
நிகழ்ச்சியில் கலந்து கொண்ட ஜாதி மகா மாயாவதி. பத்திரிகையாளராக
பூபேஷ் பண்டாரி டிசம்பர் 2011 இல் பிசினஸ் ஸ்டாண்டர்டில் எழுதினார்:
“கூட
அந்த ஆரம்ப நாட்களில் அவர் [ஹரிஜன்] என்ற சொல்லைக் கண்டுபிடித்தார்
மகாத்மா காந்தி, தாழ்வு மனப்பான்மை கொண்டவர். அவள் எழுந்து நடந்தாள்
மேடைக்கு சென்று ராஜ் நரேன் மீது கிழித்தார். இரண்டு மாதங்களுக்குப் பிறகு, ஒரு
குளிர்
குளிர்கால இரவு,
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள
ஜம்புதிபாவின் அதிகாரம் பெற்ற ஆதிவாசி
பட்டியலிடப்பட்ட சாதி மகா மான்யவர் கன்ஷி ராம் [BSP இன் நிறுவனர்] அவளை வீட்டிற்குச் சென்றார்.
தி
பர்லி சீக்கியர் [அவரது குடும்பம் அதிகாரம் பெற்ற விழித்தெழுந்த பழங்குடியினருக்கு சொந்தமானது
பட்டியலிடப்பட்ட சாதி சமூகம் ஆனால் சீக்கிய மதத்திற்கு மாறியது] அவரை விட்டு வெளியேறினார்
அதிகாரம் பெற்ற விழித்தெழுந்த பழங்குடியினரின் காரணத்திற்காக போராடுவதற்கான அரசாங்க வேலை
பட்டியல் சாதி சமூகம்.
அப்படி இருந்தால் அவளிடம் சொன்னதாக கூறப்படுகிறது
அவரைப் பின்தொடர்ந்து, ஒரு நாள் ஐஏஎஸ் அதிகாரிகளுக்கு உத்தரவிடுவாள். அது இருந்தது
ஒரு கணிப்பு நிறைவேறும்.
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, ஜம்புதீபாவின் அதிகாரம் பெற்ற ஆதிவாசி
திட்டமிடப்பட்ட
ஜாதி மகா மன்யவர் கன்ஷிராம் 1984 இல் பிஎஸ்பியை நிறுவினார்
நித்தியமான, புகழப்பட்ட, நட்பான, பரோபகாரமான, சி அதிகாரம் பெற்ற ஆதிவாசி
ஜம்புதிபா மஹா மாயாவதி அவரது முக்கிய குழு உறுப்பினர்.
இது
ஜம்புதீபா என்ற பெயர் கிரேட்டரின் பிரதேசத்தை விவரிக்க அடிக்கடி பயன்படுத்தப்படுகிறது
பண்டைய ஆதாரங்களில் பிரபுத்த பாரத்
dvipa, பண்டைய அண்டவெளியில் “தீவு” அல்லது “கண்டம்” என்று பொருள்.
ஜம்புத்வீபா என்ற சொல் அசோகர் தனது பூர்வகுடிகளை பிரதிநிதித்துவப்படுத்த பயன்படுத்தினார்.
தி
பௌத்த அண்டவியல் பூமண்டலத்தை (பூமியின் வட்டம்) பிரிக்கிறது
மூன்று தனித்தனி நிலைகள்: காமதாது (ஆசை சாம்ராஜ்யம்), ரூபதாது (வடிவம்
சாம்ராஜ்யம்), மற்றும் ஆரூப்யதாது (வடிவமற்ற பகுதி). காமதாது அமைந்துள்ளது
நான்கு தீவு-கண்டங்களால் சூழப்பட்டதாகக் கூறப்படும் சுமேரு மலை.
“தி
தெற்கே உள்ள தீவு ஜம்புதீபா என்று அழைக்கப்படுகிறது. மற்ற மூன்று கண்டங்கள்
சுமேருவைச் சுற்றியுள்ள பௌத்த கணக்குகளை மனிதர்களால் அணுக முடியாது
ஜம்புதீபா ஒரு முக்கோண வடிவமானது, தெற்கு நோக்கிய ஒரு மழுங்கிய புள்ளியுடன், ஓரளவு இந்திய துணைக்கண்டத்தைப் போன்றது. அதன் மையத்தில் ஏ
பிரமாண்டமான ஜம்பு மரத்தில் இருந்து கண்டம் அதன் பெயரைப் பெற்றது, அதாவது “ஜம்பு
ஜம்புதீபா, நான்கு மகாதீபாக்களில் ஒன்று, அல்லது பெரிய கண்டங்கள், அவை காக்காவலாவில் சேர்க்கப்பட்டுள்ளன மற்றும் ஒரு காக்காவட்டியால் ஆளப்படுகின்றன.
அவை சுமேரு மலையைச் சுற்றித் தொகுக்கப்பட்டுள்ளன. ஜம்புதீபாவில் எண்பத்து நாலாயிரம் சிகரங்கள், ஏரிகள், மலைத்தொடர்கள் போன்றவற்றைக் கொண்ட ஹிமவா உள்ளது.
இது
கண்டம் அதன் பெயரை ஜம்பு-மரத்திலிருந்து (நாகா என்றும் அழைக்கப்படுகிறது) பெற்றது
அங்கு வளரும், அதன் தண்டு பதினைந்து யோஜனை சுற்றளவு, விரிந்து பரந்து காணப்படும்
கிளைகள் ஐம்பது யோஜனை நீளம், அதன் நிழல் நூறு யோஜனைகள்
பரப்பளவு மற்றும் அதன் உயரம் நூறு யோஜனைகள்
இதன் காரணமாக
மரம், ஜம்புதீபம் ஜம்புசண்டா என்றும் அழைக்கப்படுகிறது.கண்டம் பத்து
ஆயிரம் யோஜனை அளவு; இவற்றில் பத்தாயிரம், நான்காயிரம்
சமுத்திரத்தால் மூடப்பட்டுள்ளது, மூவாயிரம் இமயமலையால் மூடப்பட்டுள்ளது
மூவாயிரம் பேர் வசிக்கிறார்கள்
ஜம்புதீபா என்பது இப்பகுதி
மனிதர்கள் வாழ்கிறார்கள் மற்றும் ஒரு உயிரினம் விழித்திருக்கக்கூடிய ஒரே இடம்
மனிதனாக பிறந்ததன் மூலம்.
ஜம்புதீபத்தில் தான் இருக்கலாம்
தர்மத்தின் வரத்தைப் பெற்று, நான்கு உன்னத உண்மைகளைப் புரிந்து கொள்ளுங்கள்.
உன்னத எட்டு மடங்கு பாதை மற்றும் இறுதியில்
வாழ்க்கை மற்றும் இறப்பு சுழற்சியிலிருந்து விடுதலையை உணருங்கள்.
மற்றொன்று
பௌத்த நூலான மகாவம்சத்தில் இருந்து குறிப்பு உள்ளது, அங்கு பேரரசர்
அசோகரின் மகன் மகிந்த இலங்கை மன்னரிடம் தன்னை அறிமுகப்படுத்திக் கொள்கிறார்
ஜம்புதீபத்திலிருந்து தேவநம்பியதிஸ்ஸ, இப்போது இருப்பதைக் குறிப்பிடுகிறார்
பிரபுத்த பாரத துணைக்கண்டம். இது மகாயானத்தில் உள்ள க்ஷிதிகர்ப சூத்திரத்தில் அடிப்படையாக கொண்டது.
——————-2
புவிசார் அரசியல் அர்த்தத்தில் ஜம்புதீபா
தி
ஜம்புதீபா என்ற சொல்லை அசோகர் 3வது இடத்தில் தனது சாம்ராஜ்யத்தை குறிக்க பயன்படுத்தியிருக்கலாம்
கிமு நூற்றாண்டு, அதே சொற்களஞ்சியம் அடுத்தடுத்த கல்வெட்டுகளில் மீண்டும் மீண்டும் வருகிறது
உதாரணமாக கி.பி பத்தாம் நூற்றாண்டைச் சேர்ந்த மைசூர் கல்வெட்டு, இப்பகுதியை விவரிக்கிறது.
மறைமுகமாக இந்தியா, ஜம்புதீபா என.
‘தி
குந்தல நாடு (இது மைசூர் மற்றும் வடமேற்கு பகுதிகளை உள்ளடக்கியது
பாம்பே பிரசிடென்சியின் தெற்குப் பகுதிகள்) ஆளப்பட்டது
நவ-நந்தா,
குப்த-குல, மௌரிய மன்னர்கள்; பின்னர் ரட்டாக்கள் அதை ஆண்டனர்:
அவர்களுக்குப் பிறகு சாளுக்கியர்கள்; பிறகு காலச்சுரியா குடும்பம்; மற்றும் பிறகு
அவர்கள் (ஹொய்சாள) பல்லாலர்கள்.’மற்றொன்று, குபத்தூரில், வெளிப்படையாகக் கூறுகிறது
சந்திர குப்தர் பாரத க்ஷேத்திரத்தின் தெற்கே உள்ள நாககாண்டத்தை ஆண்டார்
ஜம்புதீபத்தின்:
இது பலவற்றின் நாகர-கண்ட எழுபது
கல்வெட்டுகள், அவற்றில் பந்தனிக்கே (ஷிமோகாவில் உள்ள பந்தலிகே) இருப்பதாக தெரிகிறது
தலைமை நகரமாக இருந்தது.
மேலும், கீழே கவனிக்க வேண்டிய ஒரு பதிவு, கடம்ப மன்னரின் மகள்கள் குப்தர்களுக்கு திருமணம் செய்து வைக்கப்பட்டதாக கூறுகிறது.
மைசூர் அறிக்கை
மவுண்ட்
மேரு (சுமேரு (சமஸ்கிருதம்) அல்லது சினேரு (பாலி) அல்லது காங்ரின்போகே)
பௌத்த அண்டவியலில் மத்திய உலக மலையின் பெயர்.
சொற்பிறப்பியல் ரீதியாக, மலையின் சரியான பெயர் மேரு (பாலி மேரு), இதில் சு-,
இதன் விளைவாக “சிறந்த மேரு” அல்லது “அற்புதமான மேரு” என்று பொருள்.
வலுவூட்டப்பட்ட ஜம்புதிபா பிரபஞ்சம்
ஜம்புதீபா
(Jpn: 閻浮提 Enbudai) நான்கு கண்டங்களில் ஒன்று, இது அமைந்துள்ளது
மேரு மலைக்கு தெற்கே.) தெற்கில் அமைந்துள்ளது மற்றும் இது வசிப்பிடமாகும்
சாதாரண மனிதர்கள்.
அதன் வடிவம் ட்ரெப்சாய்டல் அல்லது கோடாரி-தலையின் வடிவத்தை ஒத்திருக்கிறது. இது நாம் வாழும் மனித உலகம்
இது “வண்டி போன்றது” அல்லது தெற்கு நோக்கிய புள்ளியுடன் கூடிய மழுங்கிய மூக்கு முக்கோண வடிவில் இருப்பதாக கூறப்படுகிறது.
(இந்த விளக்கம் தெற்கு பிரபுத்த பாரதத்தின் கடற்கரையின் வடிவத்தை எதிரொலிக்கிறது.
கர்நாடகா
புவிசார் அரசியல் அர்த்தத்தில் ஜம்புத்வீபா
தி
ஜம்புத்வீபா என்ற சொல் அசோகரால் 3வது இடத்தில் அவரது சாம்ராஜ்யத்தைக் குறிக்கப் பயன்படுத்தியிருக்கலாம்
கிமு நூற்றாண்டு, அதே சொற்களஞ்சியம் பின்னர் மீண்டும் மீண்டும்
உதாரணமாக கி.பி பத்தாம் நூற்றாண்டைச் சேர்ந்த மைசூர் கல்வெட்டுகள்
இது பிராந்தியத்தை விவரிக்கிறது, மறைமுகமாக பிரபுத்த பாரதம்
ஜம்புத்வீபா.
குந்தல நாடு (இதில் அடங்கும்
மைசூரின் வடமேற்குப் பகுதிகள் மற்றும் பம்பாயின் தெற்குப் பகுதிகள்
பிரசிடென்சி) நவ-நந்தா, குப்த-குல, மௌரிய அரசர்களால் ஆளப்பட்டது;
பின்னர் ராட்டாக்கள் அதை ஆட்சி செய்தனர்: அவர்களுக்குப் பிறகு சாளுக்கியர்கள்; பின்னர் தி
கலச்சூர்யா குடும்பம்;
அவர்களுக்குப் பிறகு (ஹொய்சாள) பல்லலர்கள்.
ஜம்புதீபா)
கிரேட்டர் பிரபுத்தாவின் பிரதேசத்தை விவரிக்க அடிக்கடி பயன்படுத்தப்படும் பெயர்
பண்டைய இந்திய ஆதாரங்களில் பாரதம். என்ற கருத்தை அடிப்படையாகக் கொண்டது இந்த சொல்
dvipa, பண்டைய பிரபுத்த பாரதத்தில் “தீவு” அல்லது “கண்டம்” என்று பொருள்
அண்டவியல்.
ஜம்புத்வீபா என்ற சொல் அசோகரால் குறிக்கப் பயன்படுத்தப்பட்டது
கிமு மூன்றாம் நூற்றாண்டில் அவரது சாம்ராஜ்யம் பயன்படுத்தப்பட்டது
அடுத்தடுத்த நூல்கள், உதாரணமாக பத்தாவது கன்னட கல்வெட்டுகள்
கிபி நூற்றாண்டு, இது இப்பகுதியை விவரிக்கிறது, மறைமுகமாக பண்டைய பிரபுத்தா
பாரதம், ஜம்புதீபாவாக
சுமார் 250 BCE (பிராமி எழுத்து) அசோகரின் சஹஸ்ரம் மைனர் ராக் ஆணைகளில் “பிரபுத்த பாரதம்” என்பதற்கு ஜம்புதீபசி என்ற பிராகிருத பெயர்.
அது
10,000 யோஜனை அளவு (விபஜ்யவாத பாரம்பரியம்) அல்லது சுற்றளவு கொண்டது
6,000 யோஜனைகள் (சர்வஸ்திவாத பாரம்பரியம்) இதில் சேர்க்கப்படலாம்
தெற்கு கடற்கரை 3 1⁄2 யோஜனை நீளம் மட்டுமே.
கண்டம் எடுக்கும்
100 யோஜனைகள் உயரமுள்ள மாபெரும் ஜம்பு மரத்திலிருந்து (சிஜிஜியம் குமினி) அதன் பெயர்,
கண்டத்தின் நடுவில் வளரும்.
ஒவ்வொரு கண்டத்திலும் இந்த மாபெரும் மரங்களில் ஒன்று உள்ளது.
அனைத்து விழித்திருக்கும் புத்தர்களும் ஜம்புதீபாவில் தோன்றுகிறார்கள்
தி
இங்குள்ள மக்கள் ஐந்து முதல் ஆறு அடி உயரம் மற்றும் அவர்களின் ஆயுட்காலம் மாறுபடும்
10 முதல் அதிகாரம் வரை 140 ஆண்டுகள் (அசங்க்யா ஆயு) மற்றும் 10 ஆண்டுகள்.
“இந்தக் கண்டம் ஒரு கிமீ ஜம்புப்ரிக்ஷா ஜம்பு மரத்தால் அலங்கரிக்கப்பட்டிருப்பதால், இது ‘ஜம்பு கண்டம்’ அல்லது ஜம்புதீபா என்று அழைக்கப்படுகிறது.
ஜம்பு மரம் ரோஜா-ஆப்பிள் மரம் (யூஜீனியா ஜம்போலானா) என்று சிலரால் கருதப்படுகிறது.
மிக சமீபத்திய உதவித்தொகை இது பல்வேறு பிளம்களாக இருக்கலாம் என்று கூறுகிறது.
இருப்பினும், ஒரே ஒரு ஜம்பு மரம் மட்டுமே உள்ளது, இது சாதாரண மனிதர்களுக்குத் தெரியாது, ஆனால் விழித்திருக்கும் உயிரினங்களுக்கு மட்டுமே தெரியும்.
தி
பௌத்த அண்டவியல் பூமண்டலத்தை (பூமியின் வட்டம்) பிரிக்கிறது
மூன்று தனித்தனி நிலைகள்: காமதாது (ஆசை சாம்ராஜ்யம்), ரூபதாது (வடிவம்
சாம்ராஜ்யம்), மற்றும் ஆரூப்யதாது (வடிவமற்ற பகுதி). காமதாது அமைந்துள்ளது
நான்கு தீவு-கண்டங்களால் சூழப்பட்டதாகக் கூறப்படும் சுமேரு மலை.
“தி
தெற்கே உள்ள தீவு ஜம்புதீபா என்று அழைக்கப்படுகிறது. மற்ற மூன்று கண்டங்கள்
சுமேருவைச் சுற்றியுள்ள பௌத்த கணக்குகளை மனிதர்களால் அணுக முடியாது
ஜம்புதீபா.
ஜம்புதீபம் மழுங்கிய புள்ளியுடன் ஒரு முக்கோண வடிவில் உள்ளது
தெற்கு நோக்கி, இந்திய துணைக்கண்டம் போன்றது.
அதன் மையத்தில் ஒரு பிரம்மாண்டமான ஜம்பு மரம் உள்ளது, அதில் இருந்து கண்டம் அதன் பெயரைப் பெற்றது, அதாவது “ஜம்பு தீவு”.
ஜம்புதீபா, நான்கு மகாதீபாக்களில் ஒன்று, அல்லது பெரிய கண்டங்கள், அவை காக்காவலாவில் சேர்க்கப்பட்டுள்ளன, மேலும் அவை ஆளப்படுகின்றன.
காக்காவட்டி.
அவை சுமேரு மலையைச் சுற்றி குழுவாக உள்ளன. ஜம்புதீபத்தில் ஹிமவா இருக்கிறாள்
அதன் எண்பத்து நான்காயிரம் சிகரங்கள், அதன் ஏரிகள், மலைத்தொடர்கள் முதலியன.
——-3
இருப்பினும், ஒரே ஒரு ஜம்பு மரம் மட்டுமே உள்ளது, இது சாதாரண மனிதர்களுக்குத் தெரியாது, ஆனால் விழித்திருக்கும் உயிரினங்களுக்கு மட்டுமே தெரியும்.
தி
பௌத்த அண்டவியல் பூமண்டலத்தை (பூமியின் வட்டம்) பிரிக்கிறது
மூன்று தனித்தனி நிலைகள்: காமதாது (ஆசை சாம்ராஜ்யம்),
ரூபதாது (படிவம்
சாம்ராஜ்யம்), மற்றும் ஆரூப்யதாது (வடிவமற்ற பகுதி). காமதாது அமைந்துள்ளது
நான்கு தீவு-கண்டங்களால் சூழப்பட்டதாகக் கூறப்படும் சுமேரு மலை.
“தி
தெற்கே உள்ள தீவு ஜம்புதீபா என்று அழைக்கப்படுகிறது. மற்ற மூன்று கண்டங்கள்
சுமேருவைச் சுற்றியுள்ள பௌத்த கணக்குகளை மனிதர்களால் அணுக முடியாது
ஜம்புதீபா.
ஜம்புதீபம் மழுங்கிய புள்ளியுடன் ஒரு முக்கோண வடிவில் உள்ளது
தெற்கு நோக்கி, இந்திய துணைக்கண்டம் போன்றது.
அதன் மையத்தில் ஒரு பிரம்மாண்டமான ஜம்பு மரம் உள்ளது, அதில் இருந்து கண்டம் அதன் பெயரைப் பெற்றது, அதாவது “ஜம்பு தீவு”.
ஜம்புதீபா, நான்கு மகாதீபாக்களில் ஒன்று, அல்லது பெரிய கண்டங்கள், அவை காக்காவலாவில் சேர்க்கப்பட்டுள்ளன, மேலும் அவை ஆளப்படுகின்றன.
காக்காவட்டி.
அவை சுமேரு மலையைச் சுற்றி குழுவாக உள்ளன. ஜம்புதீபத்தில் ஹிமவா இருக்கிறாள்
அதன் எண்பத்து நான்காயிரம் சிகரங்கள், அதன் ஏரிகள், மலைத்தொடர்கள் முதலியன.
இருப்பினும், ஒரே ஒரு ஜம்பு மரம் மட்டுமே உள்ளது, இது சாதாரண மனிதர்களுக்குத் தெரியாது, ஆனால் விழித்திருக்கும் உயிரினங்களுக்கு மட்டுமே தெரியும்.
தி
பௌத்த அண்டவியல் பூமண்டலத்தை (பூமியின் வட்டம்) பிரிக்கிறது
மூன்று தனித்தனி நிலைகள்: காமதாது (ஆசை சாம்ராஜ்யம்), ரூபதாது (வடிவம்
சாம்ராஜ்யம்), மற்றும் ஆரூப்யதாது (வடிவமற்ற பகுதி). காமதாது அமைந்துள்ளது
நான்கு தீவு-கண்டங்களால் சூழப்பட்டதாகக் கூறப்படும் சுமேரு மலை.
“தி
தெற்கே உள்ள தீவு ஜம்புதீபா என்று அழைக்கப்படுகிறது. மற்ற மூன்று கண்டங்கள்
சுமேருவைச் சுற்றியுள்ள பௌத்த கணக்குகளை மனிதர்களால் அணுக முடியாது
ஜம்புதீபா.
ஜம்புதீபம் மழுங்கிய புள்ளியுடன் ஒரு முக்கோண வடிவில் உள்ளது
தெற்கு நோக்கி, இந்திய துணைக்கண்டம் போன்றது.
அதன் மையத்தில் ஒரு பிரம்மாண்டமான ஜம்பு மரம் உள்ளது, அதில் இருந்து கண்டம் அதன் பெயரைப் பெற்றது, அதாவது “ஜம்பு தீவு”.
ஜம்புதீபா, நான்கு மகாதீபாக்களில் ஒன்று, அல்லது பெரிய கண்டங்கள், அவை காக்காவலாவில் சேர்க்கப்பட்டுள்ளன, மேலும் அவை ஆளப்படுகின்றன.
காக்காவட்டி.
அவை சுமேரு மலையைச் சுற்றி குழுவாக உள்ளன. ஜம்புதீபத்தில் ஹிமவா இருக்கிறாள்
எண்பத்து நாலாயிரம் சிகரங்கள், ஏரிகள், மலைத்தொடர்கள்,
இந்த கண்டம் அதன் பெயர் ஜம்பு-மரம் (நாகா என்றும் அழைக்கப்படுகிறது) அங்கு வளரும், அதன் தண்டு பதினைந்து யோஜனை சுற்றளவு,
அதன்
பரந்த கிளைகள் ஐம்பது யோஜனை நீளம், அதன் நிழல் ஒன்று
நூறு யோஜனை அளவு மற்றும் அதன் உயரம் நூறு யோஜனை (Vin.i.30;
SNA.ii.443;
இந்த மரத்தின் காரணமாக, ஜம்புதீபா ஜம்புசண்டா என்றும் அழைக்கப்படுகிறது (SN.vs.552; SNA.i.121).
தி
கண்டம் பத்தாயிரம் யோஜனை அளவு; இவற்றில் பத்தாயிரம்,நான்கு
ஆயிரம் கடலால் மூடப்பட்டுள்ளது, மூவாயிரம் பேர்
இமயமலை
மலைகள், மூவாயிரம் மனிதர்கள் வசிக்கும் போது ஜம்புதீபம் உள்ளது
மனிதர்கள் வாழும் பகுதி மற்றும் ஒரு உயிரினம் இருக்கும் ஒரே இடம்
மனிதனாக பிறந்ததன் மூலம் ஞானம் பெறுங்கள்.
இது மகாயானத்தில் உள்ள க்ஷிதிகர்ப சூத்திரத்தில் அடிப்படையாக கொண்டது.
புவிசார் அரசியல் அர்த்தத்தில் ஜம்புதீபா என்ற சொல் அசோகரால் கிமு 3 ஆம் நூற்றாண்டில் அவரது சாம்ராஜ்யத்தை பிரதிநிதித்துவப்படுத்த பயன்படுத்தப்பட்டது.
அதே சொற்களஞ்சியம் பின்னர் அடுத்தடுத்த கல்வெட்டுகளில் மீண்டும் மீண்டும் வருகிறது
மைசூர்காரன்
கி.பி பத்தாம் நூற்றாண்டைச் சேர்ந்த கல்வெட்டு இதுவும் விவரிக்கிறது
பிராந்தியம், மறைமுகமாக இந்தியா, ஜம்புதீபா. குந்தல நாடு (இதில் அடங்கும்
மைசூரின் வடமேற்குப் பகுதிகள் மற்றும் பம்பாயின் தெற்குப் பகுதிகள்
ஜனாதிபதி பதவி) நவ-நந்தா, குப்த-குல, மௌரிய அரசர்களால் ஆளப்பட்டது.
பின்னர் ரட்டாக்கள் அதை ஆண்டனர் :அவருக்குப் பிறகு சாளுக்கியர்கள்; பின்னர் தி
காலச்சுரியா
குடும்பம்; அவர்களுக்குப் பிறகு (ஹொய்சாள) பல்லாலர்கள்.'’ மற்றொன்று, குபத்தூரில்,
சந்திர குப்தர் தெற்கில் உள்ள நாககாண்டத்தை ஆண்டதாக வெளிப்படையாகக் கூறுகிறது
ஜம்புதீப பாரத க்ஷேத்திரம்:
இது நாகர-கந்தா
பல கல்வெட்டுகளில் எழுபது, அவற்றில் பந்தனிக்கே (பந்தலிகே இன்
ஷிமோகா) முக்கிய நகரமாக இருந்ததாகத் தெரிகிறது. மேலும் இது ஒரு சாதனையாக இருக்க வேண்டும்
கீழே கவனித்தது கடம்ப மன்னனின் மகள்கள் கொடுக்கப்பட்டதாக கூறுகிறது
குப்தர்களுக்கு திருமணம். மைசூர் ஆண்டறிக்கை
சொற்பிறப்பியல் ரீதியாக, தி
மலையின் சரியான பெயர் மேரு (பாலி மேரு), இதில் சேர்க்கப்பட்டுள்ளது
ஒப்புதல் முன்னொட்டு su-, இதன் விளைவாக “சிறந்த மேரு” அல்லது
“அற்புதமான மேரு”.
——4
தி
பௌத்த அண்டவியல் பூமண்டலத்தை (பூமியின் வட்டம்) பிரிக்கிறது
மூன்று தனித்தனி நிலைகள்: காமதாது (ஆசை சாம்ராஜ்யம்), ரூபதாது (வடிவம்
சாம்ராஜ்யம்),& ஆருப்யதாது (வடிவமற்ற சாம்ராஜ்யம்).காமதாதுவில் அமைந்துள்ளது
நான்கு தீவு-கண்டங்களால் சூழப்பட்டதாகக் கூறப்படும் சுமேரு மலை.
“தி
தெற்கே உள்ள தீவு ஜம்புதீபா என்று அழைக்கப்படுகிறது. மற்ற மூன்று கண்டங்கள்
சுமேருவைச் சுற்றியுள்ள பௌத்த கணக்குகளை மனிதர்களால் அணுக முடியாது
ஜம்புதீபா. ஜம்புதீபம் மழுங்கிய புள்ளியுடன் ஒரு முக்கோண வடிவில் உள்ளது
தெற்கு நோக்கி, ஓரளவு பிரபுத்த பாரதிய துணைக்கண்டம் போன்றது.
அதன் மையத்தில் ஒரு பிரம்மாண்டமான ஜம்பு மரம் உள்ளது, அதில் இருந்து கண்டம் அதன் பெயரைப் பெற்றது, அதாவது “ஜம்பு தீவு”.
ஜம்புதீபா,
நான்கு மகாதீபாக்களில் ஒன்று, அல்லது பெரிய கண்டங்கள், இதில் சேர்க்கப்பட்டுள்ளன
காக்காவாலா மற்றும் ஒரு காக்காவட்டியால் ஆளப்படுகிறது. அவை வட்டமாகத் தொகுக்கப்பட்டுள்ளன
சுமேரு மலை.
ஜம்புதீபத்தில் எண்பத்து நாலாயிரம் சிகரங்கள், ஏரிகள், மலைத்தொடர்கள் போன்றவற்றைக் கொண்ட ஹிமவா உள்ளது.
இது
கண்டம் அதன் பெயரை ஜம்பு-மரத்திலிருந்து (நாகா என்றும் அழைக்கப்படுகிறது) பெற்றது
அங்கு வளரும், அதன் தண்டு பதினைந்து யோஜனை சுற்றளவு, விரிந்து பரந்து காணப்படும்
ஐம்பது யோஜனை நீளமுள்ள கிளைகள்,
அதன் நிழல் நூறு யோஜனை அளவு மற்றும் அதன் உயரம் நூறு யோஜனை (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, முதலியன)
இந்த மரத்தின் காரணமாக, ஜம்புதீபா ஜம்புசண்டா என்றும் அழைக்கப்படுகிறது (SN.vs.552; SNA.i.121).
தி
கண்டம் பத்தாயிரம் யோஜனை அளவு; இந்த பத்தாயிரத்தில்,
நான்காயிரம் பேர் கடலாலும், மூவாயிரம் பேர் இமயமலையாலும் சூழப்பட்டுள்ளனர்
மலைகளில், மூவாயிரம் பேர் வசிக்கின்றனர் (SNA.ii.437;
உடா.300).
ஜம்புத்வீபம் என்பது மனிதர்கள் வாழும் மற்றும் இருக்கும் பகுதி
ஒரு உயிராகப் பிறந்து ஞானம் பெறக்கூடிய ஒரே இடம்
மனிதன்.
ஜம்புத்வீபத்தில் தான் ஒருவர் வரம் பெறலாம்
தர்மம் மற்றும் நான்கு உன்னத உண்மைகள், உன்னதத்தை புரிந்து கொள்ளுங்கள்
எட்டு மடங்கு பாதை மற்றும் இறுதியில் சுழற்சியில் இருந்து விடுதலையை உணருங்கள்
வாழ்க்கை மற்றும் இறப்பு.
மற்றொரு குறிப்பு பௌத்த நூலில் இருந்து வருகிறது
மகாவம்சம், அங்கு பேரரசர் அசோகரின் மகன் மகிந்த தன்னை அறிமுகப்படுத்திக் கொள்கிறார்
ஜம்புத்வீபாவைச் சேர்ந்த இலங்கை மன்னர் தேவநம்பியதிஸ்ஸ குறிப்பிடுகிறார்
இப்போது இந்திய துணைக்கண்டம் என்ன. இது க்ஷிதிகர்பாவை அடிப்படையாகக் கொண்டது
மகாயானத்தில் சூத்திரம்.
ஒரு கணக்கெடுப்பின்படி, இந்தியாவில் ஜெயின்கள் 0.3% லிருந்து 3% ஆக இருந்தால், நாம் அமெரிக்கா & சீனாவை முந்துவோம்.
எனவே சில உண்மைகளைப் பற்றி பேசலாம்:
● தேசிய சராசரி எழுத்தறிவு விகிதம் 65%, ஜெயின்களின் சராசரி எழுத்தறிவு விகிதம் 94%.
● பெண் தேசிய சராசரி எழுத்தறிவு விகிதம் 54%, ஜெயின் பெண்களின் சராசரி எழுத்தறிவு விகிதம் 91%.
● மொத்த CAக்களில் 50% ஜெயின்கள்.
● ஃபோர்ப்ஸின் கூற்றுப்படி, இந்தியா மற்றும் பெல்ஜியத்தின் செல்வந்தர்கள் ஜெயின்கள்.
● ஜைனர்கள் இந்திய மக்கள் தொகையில் 0.3% ஆனால் வருமான வரியில் 24% செலுத்துகிறார்கள். [2009 இல் ஜெயின்கள் வருமான வரியில் 42% கூட செலுத்தியுள்ளனர்]
● ஜைனர்கள் தேசிய வளர்ச்சிக்கு 25% பங்களிப்பு செய்கிறார்கள்.
● உலகில் வைரம் மற்றும் தங்க வணிகத்தில் 65% ஜைனர்களால் செய்யப்படுகிறது.
● 62% தொண்டு ஜெயின்களால் செய்யப்படுகிறது.
● 46% பங்கு தரகர்கள் ஜைனர்கள்.
● விமானத் துறையில் 33% ஜெயின்களால் கட்டுப்படுத்தப்படுகிறது.
● 20% மருந்துகள் மற்றும் ஜவுளிகள் ஜெயின்களால் கட்டுப்படுத்தப்படுகின்றன.
● ஜைனர்கள் 71 வயதிற்கு மேற்பட்ட ஆயுட்காலம் கொண்டவர்கள்.
● 16,000 கௌஷாலாக்களில் 9,600 ஜெயின்களால் நடத்தப்படுகின்றன.
● ஆல்பர் ஐன்ஸ்டீன் ஒருமுறை, மறுபிறவி இருக்கிறதா இல்லையா என்பது எனக்குத் தெரியாது, ஆனால் அது நடந்தால் நான் ஒரு ஜெயின் ஆக விரும்புகிறேன் என்று கூறினார்.
●
உலக சுற்றுச்சூழல் குழுவின் வருடாந்திர உச்சி மாநாட்டின் படி, ஜெர்மனி
2010 “புவி வெப்பமடைதலில் இருந்து பூமியைக் காப்பாற்ற வேண்டும் என்றால், நாம் பின்பற்ற வேண்டும்
ஜெயின் வாழ்க்கை முறை & கோட்பாடுகள்.”
● மற்றவர்களைப் போல் எந்த சிறுபான்மை அட்டையையும் விளையாட வேண்டாம்.
●
ஜைனர்களுக்கு வியாபாரம் செய்வது எப்படி என்று கற்றுத்தரப்படவில்லை, அது நமது மரபணுக்களில் உள்ளது. [நீங்கள் வேண்டாம்
ஒரு சிங்கத்தின் குழந்தைக்கு எப்படி வேட்டையாடுவது மற்றும் அதே வழியில் ஒரு குழந்தைக்கு கற்றுக்கொடுங்கள்
ஜெயின் ஒரு வணிகம் செய்வது எப்படி என்று கற்பிக்கப்படவில்லை].
● ஜெயின்கள் வேலை தேடுபவர்கள் அல்ல, நாங்கள் வேலை கொடுப்பவர்கள்.
●
வழக்கறிஞர்கள், மருத்துவர்கள் மற்றவர்களின் சோகத்தில் வாழ்கிறார்கள், அதேசமயம் CA க்கள் வாழ்கிறார்கள்
மற்றவர்களின் வளர்ச்சி அல்லது மகிழ்ச்சி. [இவ்வாறு நாங்கள் வணிகத்தைத் தேர்ந்தெடுக்கிறோம்].
● நாங்கள் நாய்களை நேசிப்பதில்லை, பின்னர் கொசுக்களை கொல்ல மாட்டோம்.
● மற்றவர்கள் இதைச் செய்கிறார்கள் சைவ உணவியல் நிபுணர்- மனதைக் கட்டுப்படுத்துதல் - முகமூடி அணிதல். ஜைனர்கள் பல நூற்றாண்டுகளாக இதை செய்து வருகின்றனர்.
● நாங்கள் வாழவும் வாழவும் நம்புகிறோம். [முகேஷ் அம்பாமி ஜியோவை நாங்கள் ஜியோ & ஜீன் செய்கிறோம் என்கிறார்]
● ‘நான்’ என்பதில் எங்களுக்கு நம்பிக்கை இல்லை. நாங்கள் ‘யுஎஸ்’ மீது நம்பிக்கை கொண்டுள்ளோம்.
● நீங்கள் சொல்வது தவறு, நான் சொல்வது சரி என்பதற்காகவே மிகப்பெரிய சண்டைகள் நடக்கின்றன. நீங்கள் சொல்வது சரிதான், நானும் சரிதான் என்று ஜெயின்கள் சொல்கிறார்கள். (பரஸ்பர மரியாதை).
அப்படியானால் ஏன் ஜைனர்கள் மிகவும் பணக்காரர்களாகவும் பெரியவர்களாகவும் இருக்கிறார்கள் ???
காரணங்கள் -
● சமணர்கள் டைனமைட்டுகள் அல்ல ஒட்டுண்ணிகள்
● வாரிசு திட்டமிடல்
● உச்ச ஞானம் (கைவல்ய ஞானம்)
● “அஹிம்சா விரதம்” (மன ரீதியாகவோ, வாய்மொழியாகவோ அல்லது உடல் ரீதியாகவோ ஹிம்சை இல்லை.)
● வாழ்க்கை கருணை (ஜிவ் தயா)
● நனவான முதலாளித்துவம் (செய்யாதே - கட்சிகள், அரசியல், மகிழ்ச்சி, கிளப்பிங், நடிப்பு)
(நாங்கள் பிரார்த்தனை, தியானம், ஆன்மீகம், மன்னிப்பு) செய்கிறோம்.
● சமூகமே குடும்பம்.
● நேர்மையில் மிக உயர்ந்தது
● அனேகண்டவாடா (பரஸ்பர மரியாதை)
● சதுர்விதா தானம் (உணவு, மருத்துவம், பாதுகாப்பு, அறிவு ஆகிய நான்கு மடங்கு தொண்டு).
————–5
Inline image
https://news.webindia123.com/news/Articles/India/20100828/1575461.html
Joining the controversy regarding the reliablity of Electronic Voting Machines (EVMs) which have been questioned by political parties, the RSS today asked the Election Commission (EC) to revert back to tried and tested paper ballots and subject EVMs to public scrutiny whether these gadgets are tamper proof. In an editorial titled ‘Can we trust our EVMs?’, The Organiser, the RSS mouthpiece, noted it was a fact that till date an absolutely tamper-proof machine had not been invented and credibility of any system depends on ‘transparency, verifiability and trustworthiness’ than on blind and atavistic faith in its infallibility. The issue is not a ‘private affair’ and it involves the future of India. Even if the EVMs were genuine, there was no reason for the EC to be touchy about it, the paper commented. The Government and the EC can’t impose EVMs as a fait accompli on Indian democracy as the only option before the voter. There were flaws like booth capturing, rigging, bogus voting, tampering and ballot paper snatching in the ballot paper system of polling leading the country to switch over to the EVMs and all these problems were relevant in EVMs too. Rigging was possible even at the counting stage. What made the ballot papers voter-friendly was that all aberrations were taking place before the public eye and hence open for corrections whereas the manipulations in the EVMs is entirely in the hands of powers that be and the political appointees manning the sytem, the paper commented. The EVM has only one advantage — ’speed’ but that advantage has been undermined by the staggered polls at times spread over three to four months. ‘’This has already killed the fun of the election process,'’ the paper noted. Of the dozen General Elections held in the country, only two were through the EVMs and instead of rationally addressing the doubts aired by reputed institutions and experts the Government has resorted to silence its critics by ‘intimidation and arrests on false charges’, the paper observed, recalling the arrest of Hyederabad-based technocrat Hari Prasad by the Mumbai Police. Prasad’s research has proved that the EVMs were ‘vulnerable to fraud’. The authorities want to send a message that anybody who challenges the EC runs the risk of persecution and harassment, the RSS observed. Most countries around the world looked at the EVMs with suspicion and countries like the Netherlands, Italy, Germany and Ireland had all reverted back to paper ballots shunning EVMs because they were ‘easy to falsify, risked eavesdropping and lacked transparency’. Democracy is too precious to be handed over to whims or an opaque establishment and network of unsafe gizmos. ‘’For the health of Indian democracy it is better to return to tried and tested methods or else elections in future can turn out to be a farce,'’ the editorial said.
– (UNI) — 28DI28.xml
What did the Buddha say about music?
What did the Buddha say about music?
Do music help? Why sometimes it feels equal to meditation in terms of achieving bliss (may be for short span of period) Or music is just an another time wasting thing? Text with links and pictorial…
For Lay people:
7th of the 8 precepts
Nacca-gita-vadita-visukkadassana mala-gandha-vilepana-dharana-mandana-vibhusanathana veramani sikkhapadam samadiyami - I undertake the precept to refrain from dancing, singing, music, going to see entertainments, wearing garlands, using perfumes, and beautifying the body with cosmetics.
The 8 precepts are usually practiced on Poya days and when you stay in a meditation center
Meditation isn’t meant to only achieve bliss, it’s real purpose is insight. And meditative bliss so aroused far surpasses musical bliss. In fact, after steam entry one notices a total drop in interest in music and entertainment. –
Buddho
Jul 14, 2015 at 9:38
Music is not good as a meditation object as it arouses craving. If you analyse the 40 meditation objects of Samatha, you can identify 3 kinds of objects: neutral objects, virtuous or holy objects and unattractive or repulsive objects. All carefully chosen to subdue certain defilements or achieve Jhanas.
What did the Buddha say about music?
For monks:
There are, bhikkhus, these five drawbacks of reciting the Dhamma with a sustained melodic intonation.
Which five?
Oneself gets attached to that intonation
Others get attached to that intonation
Householders get angry: ‘Those ascetics who are followers of the Sakyans’ son sing in the same way that we do!’
There is a break in concentration for those striving [to produce] musicality
And the upcoming generations imitate what they see.
Buddha - How To Live A Good Life (Buddhism)
Buddha - How To Live A Good Life (Buddhism)
By Philosophies for Life
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
This is for BODY
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
UNIVERSE grows vegetables 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅 🧅 🍄 🥗 🥒🌽 🥥 🌵 🍈 & Fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 Plants 🌱in pots 🪴
which tastes the same for all including haters to live like free birds 🦅
to overcome Hunger on Good Earth and SPACE.After getting up at 3:45 AM
take bath & do Buddhists Patanjali Yogic Meditation inhaling &
exhaling in all positions of the body.
Do Meditative Mindful Swimming
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
EMPOWERED JAMBUDIPA Maha Mayawati ji said she will bring back Ashokan
rule Jambudīpa is also known as Jambusanda which grows Jambu-tree
derives its name from the (Naga) which grows there to represent his
realm in 3rd century BC
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste leader and former Uttar Pradesh chief minister
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha Mayawati said that rival parties are using all tricks to stop BSP from coming to power.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati also raised concerns over the use of Electronic Voting
Machines. “Since 1984, ballot paper use, the vote percentage not
decreased. With the use of EVM, the party voting percentage has gone
down. In various countries the EVM had been withdrawn and ballot papers
is being used. It’s the work of the EVM that BSP vote has decreased. I
have urged the Election Commission to use ballot paper,” she said.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati said that her BSP won’t forge an alliance with any party for
the upcoming state elections or the 2024 national polls.
“The BSP
will not form alliance with any party in the Rajasthan,Chhattisgarh and
Karnataka assembly election as well as the 2024 Lok Sabha election,”
she said.
She also launched a fresh attack against the Foreigners
kicked out from Bene Israel, Tibet, Africa, Western Europe, Eastern
Germeny, South Russia, Eastern Europe,Hungary chitpavan brahmin
Rowdy
Swayam Sevaks number one terrorists practicing hatred, anger, jealousy,
delusion, stupidity which are defilement of the mind requiring mental
treatment at mental asylums for the saffron party
“Due to wrong
policies of the BJP government the people are facing natural disaster,”
she further said in an apparent reference to the sinking of the
Joshimath town in Uttarakhand.
“The central agencies have been politicized,” the
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
leader said.
She
also targeted the Congress and SP: “The reservation for the OBC, SC/ST
is not being implemented by the BJP government. The Congress and
Samajwadi Party has also cheated the OBC, SC and ST community.”
Mayawati celebrates 67th birthday, optimistic for 2024
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, the head of the Bahujan Samaj Party (BSP) and
four-time chief minister of Uttar Pradesh, was born on 15 January 1956
in Delhi in a
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Awakened Aboriginal Scheduled Caste family.
Besides
being among the most important political leaders of Uttar Pradesh, she
is a Empowered Awakened Aboriginal Scheduled Caste icon and her clout
extends far beyond the boundaries of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Aboriginal Scheduled Caste Prabuddha Bharat’s most populous state.
——–1
Lessons 4681 Tue 17 Jan 2023
ETERNAL,GLORIFIED,FRIENDLY,
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
This is for BODY
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,
grows vegetables &
Fruits Plants in pots which tastes the same for all including haters to live
like free birds to overcome Hunger on Good Earth and SPACE.
After
getting up at 3:45 AM take bath and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BEN
We are in
ETERNAL,GLORIFIED,FRIENDLY,BEN
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BEN
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
This is for BODY
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
UNIVERSE grows vegetables & Fruits Plants in pots
which tastes the same for all including haters to live like free birds
to overcome Hunger on Good Earth and SPACE.After getting up at 3:45 AM
take bath & do Buddhists Patanjali Yogic Meditation inhaling &
exhaling in all positions of the body.
Do Meditative Mindful Swimming
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We are in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE EMPOWERED JAMBUDIPA
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
EMPOWERED JAMBUDIPA Maha Mayawati ji said she will bring back Ashokan
rule Jambudīpa is also known as Jambusanda which grows Jambu-tree
derives its name from the (Naga) which grows there to represent his
realm in 3rd century BC
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste leader and former Uttar Pradesh chief minister
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha Mayawati said that rival parties are using all tricks to stop BSP from coming to power.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati also raised concerns over the use of Electronic Voting
Machines. “Since 1984, ballot paper use, the vote percentage not
decreased. With the use of EVM, the party voting percentage has gone
down. In various countries the EVM had been withdrawn and ballot papers
is being used. It’s the work of the EVM that BSP vote has decreased. I
have urged the Election Commission to use ballot paper,” she said.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Maha
Mayawati said that her BSP won’t forge an alliance with any party for
the upcoming state elections or the 2024 national polls.
“The BSP
will not form alliance with any party in the Rajasthan,Chhattisgarh and
Karnataka assembly election as well as the 2024 Lok Sabha election,”
she said.
She also launched a fresh attack against the Foreigners
kicked out from Bene Israel, Tibet, Africa, Western Europe, Eastern
Germeny, South Russia, Eastern Europe,Hungary chitpavan brahmin
Rowdy
Swayam Sevaks number one terrorists practicing hatred, anger, jealousy,
delusion, stupidity which are defilement of the mind requiring mental
treatment at mental asylums for the saffron party
“Due to wrong
policies of the BJP government the people are facing natural disaster,”
she further said in an apparent reference to the sinking of the
Joshimath town in Uttarakhand.
“The central agencies have been politicized,” the
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
leader said.
She
also targeted the Congress and SP: “The reservation for the OBC, SC/ST
is not being implemented by the BJP government. The Congress and
Samajwadi Party has also cheated the OBC, SC and ST community.”
Mayawati celebrates 67th birthday, optimistic for 2024
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, the head of the Bahujan Samaj Party (BSP) and
four-time chief minister of Uttar Pradesh, was born on 15 January 1956
in Delhi in a
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Awakened Aboriginal Scheduled Caste family.
Besides
being among the most important political leaders of Uttar Pradesh, she
is a Empowered Awakened Aboriginal Scheduled Caste icon and her clout
extends far beyond the boundaries of
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Aboriginal Scheduled Caste Prabuddha Bharat’s most populous state.
——–1
In September 1977, during a conference on
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste organised by the Janata Party’s Raj Narain, who had defeated
Indira Gandhi in the Lok Sabha polls from Rae Bareilly, repeatedly
referred to
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled Castes as Harijans.
This angered the young
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Mayawati, who was present at the event. As the journalist
Bhupesh Bhandari wrote in the Business Standard in December 2011:
“Even
in those early days she used to find the term [Harijan], coined by
Mahatma Gandhi, condescending and thus hugely offensive. She walked up
to the stage and tore into Raj Narain. A couple of months later, on a
cold
winter night,
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE
Empowered Aboriginal of JAMBUDIPA
Scheduled Caste Maha Manyawar Kanshi Ram [founder of the BSP] visited her at home.
The
burly Sikh [his family belonged to a Empowered Awakened Aboriginal
Scheduled Caste community but had converted to Sikhism] had quit his
government job to fight the cause of the Empowered Awakened Aboriginal
Scheduled Caste community.
He reportedly told her that if she
followed him, one day she would be giving orders to IAS officers. It was
a prediction that would come true.
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,COMPASSIONATE Empowered Aboriginal of JAMBUDIPA
Scheduled
Caste Maha Manyawar Kanshi Ram founded the BSP in 1984,he made
ETERNAL,GLORIFIED,FRIENDLY,BENEVOLENT,C Empowered Aboriginal of
JAMBUDIPA Maha Mayawati a member of his core team.
This is
Jambudīpa a name often used to describe the territory of Greater
Prabuddha BHARAT in Ancient sources.The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient cosmogony.
The term Jambudvipa was used by Ashoka to represent his Aboriginal realm.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point facing south, somewhat like the Indian subcontinent. In its center is a
gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti.
They are grouped round Mount Sumeru.In Jambudīpa is Himavā with its eighty-four thousand peaks,its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length, its shade one hundred yojanas in
extent and its height one hundred yojanas
On account of this
tree, Jambudīpa is also known as Jambusanda .The continent is ten
thousand yojanas in extent; of these ten thousand,four thousand are
covered by the ocean, three thousand by the Himālaya mountains, while
three thousand are inhabited by men
Jambudīpa is the region where
the humans live and is the only place where a being may become awakened
by being born as a human being.
It is in Jambudīpa that one may
receive the gift of Dhamma and come to understand the Four Noble Truths,
the Noble Eightfold Path and ultimately
realize the liberation from the cycle of life and death.
Another
reference is from the Buddhist text Mahavamsa, where the emperor
Ashoka’s son Mahinda introduces himself to the Sri Lankan king
Devanampiyatissa as from Jambudīpa, referring to what is now the
Prabuddha Bharatian subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.
——————-2
for instance Mysorean inscription from the tenth century AD which also describes the region, presumably India, as Jambudīpa.
‘the
Kuntala country (which included the north-western parts of Mysore and
the southern parts of the Bombay Presidency) was ruled by the
nava-Nanda,
Gupta-kula,Mauryya kings ;then the Rattas ruled it :
after whom were the Chalukyas; then the Kalachuryya family; and after
them the (Hoysala) Ballalas.’Another, at Kubatur,expressly states that
Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra
of Jambudīpa :
this is the Nagara-khanda Seventy of so many
inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have
been the chief town.
And further,a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
Report Of Mysore
Mount
Meru (also Sumeru (Sanskrit) or Sineru (Pāli) or Kangrinboqe) is the
name of the central world-mountain in Buddhist cosmology.
Etymologically, the proper name of the mountain is Meru (Pāli Meru), to which is added the approbatory prefix su-,
resulting in the meaning “excellent Meru” or “wonderful Meru”.
EMPOWERED JAMBUDIPA UNIVERSE
Jambudīpa
(Jpn: 閻浮提 Enbudai) one of the four continents, which is situated to the
south of Mount Meru.) is is located in the south and is the dwelling of
ordinary human beings.
Its shape is trapezoidal or resembling the shape of an axe-head. It is the human world in which we live.
It is said to be shaped “like a cart”, or rather a blunt-nosed triangle with the point facing south.
(This description probably echoes the shape of the coastline of southern Prabuddha Bharat.
Karnataka
Jambudvipa in geopolitical sense
The
term Jambudvipa is used by Ashoka perhaps to represent his realm in 3rd
century BC, same terminology is then repeated in subsequent
inscriptions for instance Mysorean inscription from the tenth century AD
which also describes the region, presumably Prabuddha Bharat as
Jambudvipa.
‘ the Kuntala country (which included the
north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda, Gupta-kula, Mauryya kings ;
then the Rattas ruled it : after whom were the Chalukyas; then the
Kalachuryya family;
After them the (Hoysala) Ballalas.
Jambudīpa)
is a name often used to describe the territory of Greater Prabuddha
Bharat in Ancient Indian sources. The term is based on the concept of
dvīpa, meaning “island” or “continent” in Ancient Prabuddha Bharatian
cosmogony.
The term Jambudvipa was used by Ashoka to represent
his realm in the third century BCE.The same terminology was used in
subsequent texts, for instance Kannada inscriptions from the tenth
century CE which also described the region, presumably Ancient Prabuddha
Bharat,as Jambudipa
The Prakrit name Jambudīpasi for “Prabuddha Bharat ” in the Sahasram Minor Rock Edict of Ashoka, circa 250 BCE (Brahmi script).
It
is 10,000 yojanas in extent (Vibhajyavāda tradition) or has a perimeter
of 6,000 yojanas (Sarvāstivāda tradition) to which can be added the
southern coast of only 3 1⁄2 yojanas’ length.
The continent takes
its name from a giant Jambu tree (Syzygium cumini), 100 yojanas tall,
which grows in the middle of the continent.
Every continent has one of these giant trees.
All Awakened One Buddhas appear in Jambudīpa
The
people here are five to six feet tall and their length of life varies
between 10 to power 140 years (Asankya Aayu) and 10 years.
“Since this continent is adorned by a k km Jambubriksha jambu tree, it is known as the ‘Continent of Jambu’, or Jambudīpa.
The jambu tree is presumed by some to be the rose-apple tree (Eugenia jambolana).
More recent scholarship suggests that it may be a variety of plum.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
——-3
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
However, legend says that only one jambu tree exists, which is not visible to ordinary persons but only to Awakened beings.
The
Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into
three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form
realm),and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located
Mount Sumeru which is said to be surrounded by four island-continents.
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa.
Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Indian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a
Cakkavatti.
They are grouped round Mount Sumeru. In Jambudīpa is Himavā
with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth,
its
outspreading branches fifty yojanas in length, its shade one
hundredyojanas in extent and its height one hundred yojanas (Vin.i.30;
SNA.ii.443;
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,four
thousand are covered by the ocean,three thousand by the Himālaya
mountains,while three thousand are inhabited by men Jambudīpa is the
region where the humans live and is the only place where a being may
become enlightened by being born as a human being.
This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudīpa in geopolitical sense The term Jambudīpa is used by Ashoka perhaps to represent his realm in 3rd century BC,
same terminology is then repeated in subsequent inscriptions for instance
Mysorean
inscription from the tenth century AD which also describes the
region,presumably India,as Jambudīpa.the Kuntala country (which included
the north-western parts of Mysore and the southern parts of the Bombay
Presidency) was ruled by the nava-Nanda,Gupta-kula,Mauryya kings
then the Rattas ruled it :after whom were the Chalukyas; then the
Kalachuryya
family; and after them the (Hoysala) Ballalas.’’ Another, at Kubatur,
expressly states that Chandra Gupta ruled the Naga-khanda in the south
of the Bharata-kshetra of Jambudīpa :
this is the Nagara-khanda
Seventy of so many inscriptions,of which Bandanikke(Bandalike in
Shimoga)seems to have been the chief town.And fuidher, a record to be
noticed below says that the daughters of the Kadamba king were given in
marriage to the Guptas. Annual Report Of Mysore
Mount Meru (also
Sumeru (Sanskrit)or Sineru (Pāli) or Kangrinboqe) is the name of the
central world-mountain in Buddhist cosmology.
Etymologically, the
proper name of the mountain is Meru (Pāli Meru), to which is added the
approbatory prefix su-, resulting in the meaning “excellent Meru” or
“wonderful Meru”.
——4
“The
southernmost island is called Jambudīpa”. The other three continents of
Buddhist accounts around Sumeru are not accessible to humans from
Jambudīpa. Jambudīpa is shaped like a triangle with a blunted point
facing south, somewhat like the Prabuddha Bharatian subcontinent.
In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa,
one of the four Mahādīpas, or great continents, which are included in
the Cakkavāla and are ruled by a Cakkavatti. They are grouped round
Mount Sumeru.
In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This
continent derives its name from the Jambu-tree (also called Naga) which
grows there, its trunk fifteen yojanas in girth, its outspreading
branches fifty yojanas in length,
its shade one hundred yojanas in extent and its height one hundred yojanas (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, etc.)
On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121).
The
continent is ten thousand yojanas in extent; of these ten thousand,
four thousand are covered by the ocean, three thousand by the Himālaya
mountains, while three thousand are inhabited by men (SNA.ii.437;
UdA.300).
Jambudvīpa is the region where the humans live and is
the only place where a being may become enlightened by being born as a
human being.
It is in Jambudvīpa that one may receive the gift of
Dharma and come to understand the Four Noble Truths, the Noble
Eightfold Path and ultimately realize the liberation from the cycle of
life and death.
Another reference is from the Buddhist text
Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to
the Sri Lankan king Devanampiyatissa as from Jambudvipa, referring to
what is now the Indian subcontinent. This is Based In the Kṣitigarbha
Sūtra in the Mahayana.
According to a Survey, If Jains in India Go from 0.3% to 3% then we will overtake America & China.
So let’s us talk about some FACTS :
● National Avg Literacy Rate 65%, Jains Avg Literacy Rate 94%.
● Female National Avg Literacy Rate 54%, Jains Female Avg Literacy Rate 91%.
● 50% of the Total CAs are Jains.
● According to Forbes, Jains are the Wealthiest People of India & Belgium.
● Jains are 0.3% of the Indian Population but pay 24% of Income Tax. [In 2009 Jains have paid even 42% of Income Tax]
● Jains Contribute 25% towards National Development.
● 65% of Diamond & Gold business in the World are done by Jains.
● 62% Charity is done by Jains.
● 46% Stock brokers are Jains.
● 33% of the Airline Industry is controlled by Jains.
● 20% of the Pharmaceuticals & Textiles are controlled by Jains.
● Jains have the Highest Life Expectancy of 71 age.
● Out of 16,000 Gaushalas 9,600 are run by Jains.
● Alber Einstein once said that I don’t know Whether there is reincarnation or not but if it happens then I want to be a Jain.
●
According to Annual Summit of World Environment Committee, Germany in
2010 “If We have to Save the Earth from Global Warming We have to Follow
Jain’s Lifestyle & Principles.”
● Never plays any Minority Card like others.
●
Jains are not taught how to do business, it is in our genes. [You don’t
teach the child of a Lion how to hunt and in the same way Child of a
Jain is also not taught how to do a Business].
● Jains are not Job Seekers, we are Job Givers.
●
Lawyers, Doctors live on the sadness of others whereas CAs live on the
Growth or Happiness of others. [That’s how we choose business].
● We don’t love dogs and then kill mosquitoes.
● Others are doing this Vegan- Dietician- Mind Control - Wearing Masks. Jains have been doing these for Centuries.
● We believe in Live & Let Live. [Mukesh Ambami Says Jio we say Jio & Jene do]
● We don’t believe in ‘I’. We believe in ‘US’.
● Biggest Fights happen because of You are wrong and I’m Right. Jains say you are Right & I’m also Right. (Mutual Respect).
So Why are Jains so Rich & Great ???
Reasons -
● Jains are Dynamites Not Parasites
● Succession Planning
● Supreme Wisdom (Kaivalya Gyan)
● Vow OF “AHIMSA Vrat” (No Himsa whether Mentally, Orally or Physically.)
● Life Kindness (Jiv Daya)
● Conscious Capitalism (Don’t do - Parties, Politics, Enjoyment, Clubbing, Acting)
(We do Prayer, Meditation, Spirituality, Forgiveness).
● Community is Family.
● Very High on Integrity
● Anekantavada (Mutual Respect)
● Chaturvidha Dana (4-fold charity of Food, Medicine, Protection, Knowledge).
————–5
At
present, the EC’s VVPAT auditing is restricted to one randomly chosen
polling booth per constituency. In a recent essay, K. Ashok Vardhan
Shetty , a former IAS officer, demonstrates that this sample size will
fail to detect faulty EVMs 98-99% of the time. He also shows that VVPATs
can be an effective deterrent to fraud only on the condition that the
detection of even one faulty EVM in a constituency must entail the VVPAT
hand-counting of all the EVMs in that constituency. Without this
proviso, VVPATs would merely provide the sheen of integrity without its
substance.
The third criterion is secrecy. Here too, EVMs
disappoint. With the paper ballot, the EC could mix ballot papers from
different booths before counting, so that voting preferences could not
be connected to a given locality. But with EVMs, we are back to
booth-wise counting, which allows one to discern voting patterns and
renders marginalised communities vulnerable to pressure. Totaliser
machines can remedy this, but the EC has shown no intent to adopt them.
So,
on all three counts — transparency, verifiability and secrecy — EVMs
are flawed. VVPATs are not the answer either, given the sheer magnitude
of the logistical challenges. The recent track record of EVMs indicates
that the number of malfunctions in a national election will be high. For
that very reason, the EC is unlikely to adopt a policy of hand-counting
all EVMs in constituencies where faulty machines are reported, as this
might entail hand-counting on a scale that defeats the very purpose of
EVMs. And yet, this is a principle without which the use of VVPATs is
meaningless.
Unjustified suspicions
Despite these issues, EVMs
continue to enjoy the confidence of the EC, which insists that Indian
EVMs, unlike the Western ones, are tamper-proof. But this is a matter of
trust. Even if the software has been burnt into the microchip, neither
the EC nor the voter knows for sure what software is running in a
particular EVM. One has to simply trust the manufacturer and the EC. But
as the German court observed, the precondition of this trust is the
verifiability of election events, whereas in the case of EVMs, “the
calculation of the election result is based on a calculation act which
cannot be examined from outside”.
While it is true that the
results come quicker and the process is cheaper with EVMs as compared to
paper ballot, both these considerations are undeniably secondary to the
integrity of the election. Another argument made in favour of the EVM
is that it eliminates malpractices such as booth-capturing and
ballot-box stuffing. In the age of the smartphone, however, the
opportunity costs of ballot-box-stuffing and the risk of exposure are
prohibitively high. In contrast, tampering with code could accomplish
rigging on a scale unimaginable for booth-capturers. Moreover, it is
nearly impossible to detect EVM-tampering. As a result, suspicions of
tampering in the tallying of votes — as opposed to malfunction in
registering the votes, which alone is detectable — are destined to
remain in the realm of speculation. The absence of proven fraud might
save the EVM for now, but its survival comes at a dangerous cost — the
corrosion of people’s faith in the electoral process.
Yet there
doesn’t have to be incontrovertible evidence of EVM-tampering for a
nation to return to paper ballot. Suspicion is enough, and there is
enough of it already. As the German court put it, “The democratic
legitimacy of the election demands that the election events be
controllable so that… unjustified suspicion can be refuted.” The
phrase “unjustified suspicion” is pertinent. The EC has always
maintained that suspicions against EVMs are unjustified. Clearly, the
solution is not to dismiss EVM-sceptics as ignorant technophobes.
Rather, the EC is obliged to provide the people of India a polling
process capable of refuting unjustified suspicion, as this is a basic
requirement for democratic legitimacy, not an optional accessory.
Jagatheesan Chandrasekharan, [Dec 30, 2022 at 9:05 AM]
A
/ One cannot describe Bhakti movement in a single category. The Bhakti
movement has several aspects. On the one side, there was dissent against
the established order of things in relation to the Vedic practice. At
the same time, there was considerable conformism to the Puranic kind of
religion. If you look at the songs of these saints — Saiva Nayanars and
Vaishnava Alwars — most of them are addressed to Puranic deities, who
are consecrated at temples.
A / In a paper which I along with my
Professor M.G.S. Narayanan published some 45 years ago, we argued that
the Bhakti movement was propagation of the temple cult, which meant the
propagation of the kind of ideology represented by the landed magnates
who were managing the temples. So, a new social formation was coming
into existence and this was the ideological justification for that. The
Bhakti movement was not this or that but it was this, that and the
others. You cannot give a single explanation for the movement. But the
Bhakti movement further developed more conformists. Brahminical
orthodoxy is also the child of Bhakti movement. What began by breaking
fences eventually ended up building walls.
Q / What is your view on
the argument that the writing of the history of India should start from
the south and not from the north?
A / This question comes only when
you accept the notion of India. If you accept the notion of India, you
could ask whether it should start from north India or south India. When
does this notion of India come into existence? Let us say in the 19th
century, with the Indian national movement during the British rule.
Before that, there was no India. Then, what Indian history are you
talking about?
1) Kedri (Central) Chhattisgarhi
2) Utti (Eastern) Chhattisgarhi
3) Budati / Khaltahi (Western) Chhattisgarhi
4) Bhandar (Northern) Chhattisgarhi
5) Rakshahun (Southern) Chhattisgarhi
Article 343 of the Constitution of India stated that the official language of the Union is Hindi in Devanagari script, with official use of English to continue for 15 years from 1947. Later, a constitutional amendment, The Official Languages Act, 1963, allowed for the continuation of English alongside Hindi in the Indian government indefinitely until legislation decides to change it.[3] The form of numerals to be used for the official purposes of the Union are “the international form of Indian numerals“,[13][14] which are referred to as Arabic numerals in most English-speaking countries.[1] Despite the misconceptions, Hindi is not the national language of India; the Constitution of India does not give any language the status of national language.[15][16]
The Eighth Schedule of the Indian Constitution lists 22 languages,[17] which have been referred to as scheduled
languages and given recognition, status and official encouragement. In
addition, the Government of India has awarded the distinction of classical language to Kannada, Malayalam, Odia, Sanskrit, Tamil and Telugu. Classical language status is given to languages which have a rich heritage and independent nature.
According to the Census of India of 2001,
India has 122 major languages and 1599 other languages. However,
figures from other sources vary, primarily due to differences in
definition of the terms “language” and “dialect”. The 2001 Census
recorded 30 languages which were spoken by more than a million native
speakers and 122 which were spoken by more than 10,000 people.[18] Two contact languages have played an important role in the history of India: Persian[19] and English.[20] Persian was the court language during the Mughal period in India. It reigned as an administrative language for several centuries until the era of British colonisation.[21]
English continues to be an important language in India. It is used in
higher education and in some areas of the Indian government. Hindi, which has the largest number of first-language speakers in India today,[22] serves as the lingua franca across much of North and Central India. However, there have been concerns raised with Hindi being imposed in South India, most notably in the states of Tamil Nadu and Karnataka,[23][24] Maharashtra, West Bengal, Assam, Punjab and other non-Hindi regions have also started to voice concerns about Hindi.[25] Bengali is the second most spoken and understood language in the country with a significant amount of speakers in eastern and northeastern regions. Marathi is the third most spoken and understood language in the country with a significant amount of speakers in South-Western regions.
Lessons 4680 Mon 16 Jan 2023
ETERNAL,GLORIFIED,FRIENDLY,
NOW IS ALL THAT YOU HAVE
DO GOOD PURIFY MIND
This is for BODY
Wise,Intelligent
people of All Major religions in the world of
ETERNAL,GLORIFIED,FRIENDLY,
grows vegetables &
Fruits Plants in pots which tastes the same for all including haters to live
like free birds to overcome Hunger on Good Earth and SPACE.
After
getting up at 3:45 AM take bath and do Buddhists Patanjali Yogic
Meditation inhaling and exhaling in all positions of the body.
Do Meditative Mindful Swimming from 5 am to 6:30 AM
This is for MIND
We were in
ETERNAL,GLORIFIED,FRIENDLY,BEN
We are in
ETERNAL,GLORIFIED,FRIENDLY,BEN
We continue to be in
ETERNAL,GLORIFIED,FRIENDLY,BEN