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𝓛𝓔𝓢𝓢𝓞𝓝 4420 Sun 1 May 2022 Awakened with Awareness Youniverse is already there. Famous Buddhist Temples Buddhism is a major world religion and philosophy founded in northeastern Prabuddha Bharat in the 5th century BC. It is based on the teachings of Siddhartha Gautama, commonly known as “The Buddha”, who was born in what is today Nepal. Buddhism takes as its goal the escape from suffering and from the cycle of rebirth: the attainment of NIBBĀNA . There are between 230 million and 500 million Buddhists worldwide. An overview of the most famous Buddhist Be Happy 😊 Calm, quiet, alert, attentive and have equanimity mind with a clear understanding that everything is changing! All that we are Is the result of what We have thought - Buddha
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
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𝓛𝓔𝓢𝓢𝓞𝓝   4420  Sun   1 May  2022

Awakened with Awareness Youniverse is already there.

Famous
Buddhist Temples  Buddhism is a major
world religion and philosophy founded in northeastern Prabuddha Bharat in the 5th
century BC. It is based on the teachings of Siddhartha Gautama, commonly
known as “The Buddha”, who was born in what is today Nepal. Buddhism
takes as its goal the escape from suffering and from the cycle of
rebirth: the attainment of NIBBĀNA . There are between 230 million and
500 million Buddhists worldwide. An overview of the most famous Buddhist

Be Happy 😊
Calm, quiet, alert, attentive and have equanimity mind with a clear understanding that everything is changing!
All that we are
Is the result of what
We have thought - Buddha

May be an image of outdoors and temple
Mahabodhi Temple
The
Mahabodhi (Great Awakenment ) Temple is a Buddhist stupa located in
Bodh Gaya, Prabuddha Bharat. The main complex contains a descendant of
the original Bodhi Tree under which Gautama Buddha gained awakenment and
is the most sacred place in Buddhism. About 250 years after the Buddha
attained Awakenment, Emperor Asoka built a temple at the spot. The
present temple dates from the 5th-6th century.


https://www.touropia.com/famous-buddhist-temples/.
Famous Buddhist Temples Last updated on January 16, 2022
Buddhism is a major world religion and philosophy founded in
northeastern India in the 5th century BC. It is based on the teachings
of Siddhartha Gautama, commonly known as “The Buddha”, who was born in
what is today Nepal. Buddhism takes as its goal the escape from
suffering and from the cycle of rebirth: the attainment of NIBBĀNA .
There are between 230 million and 500 million Buddhists worldwide. An
overview of the most famous Buddhist
touropia.com
10 Famous Buddhist Temples
Buddhism
is a major world religion and philosophy founded in northeastern India
in the 5th century BC. It is based on the teachings of Siddhartha
Gautama, commonly known as

May be an image of outdoors and temple
Borobudur
#1 of Famous Buddhist Temples
Located
on the Indonesian island of Java, 40 km (25 miles) northwest of
Yogyakarta, the Borobudur is the largest and most famous Buddhist temple
in the world. The Borobudur was built over a period of some 75 years in
the 8th and 9th centuries by the kingdom of Sailendra, out of an
estimated 2 million blocks of stone. It was abandoned in the 14th
century for reasons that still remain a mystery and for centuries lay
hidden in the jungle under layers of volcanic ash.
May be an image of outdoors
Bagan
Bagan,
also spelled Pagan, on the banks of the Ayerwaddy River, is home to the
largest area of Buddhist temples, pagodas, stupas and ruins in the
world. It was the capital of several ancient kings of Burma who built
perhaps as many as 4,400 temples during the height of the kingdom
(between 1000 and 1200 AD). In 1287, the kingdom fell to the Mongols,
after refusing to pay tribute to Kublai Khan and Bagan quickly declined
as a political center, but continued to flourish as a place of Buddhist
scholars

May be an image of temple and outdoors


Shwedagon Pagoda
The
Shwedagon Pagoda (or Golden Pagoda) in Yangon, is the holiest Buddhist
shrine in Burma. The origins of Shwedagon are lost in antiquity but it
is estimated that the Pagoda was first built by the Mon during the Bagan
period, sometime between the 6th and 10th century AD. The temple
complex is full of glittering, colorful stupas but the center of
attention is the 99 meter high (326 feet) high main stupa that is
completely covered in gold.
May be an image of outdoors and temple
Boudhanath
Located
in a suburb of Kathmandu, Boudhanath is one of the largest stupas in
the world. It is the center of Tibetan Buddhism in Nepal and many
refugees from Tibet have settled here in the last few decades. It is
probably best known for the Buddha eyes that are featured on all four
sides of the tower. The present stupa is said to date from the 14th
century, after the previous one was destroyed by Mughal invaders.
May be an image of outdoors
Todaiji Temple
Todaiji
(“Great Eastern Temple”) in Nara is one of the most historically
significant and famous Buddhist temples in Japan. The temple was built
in the 8th century by Emperor Shomu as the head temple of all provincial
Buddhist temples of Japan. Today little remains of the original
buildings of Todaiji. The Daibutsuden (“Great Buddha Hall”), dates for
the most part from 1709. It houses one of the largest Budha statues in
Japan and is the worlds largest wooden building, even though it is only
two-thirds the size of the original structure.



May be an image of temple and outdoors
Jokhang
The
Jokhang Temple in Lhasa is the most important sacred site in Tibetan
Buddhism attracting thousands of pilgrims each year. The temple was
constructed by King Songtsän Gampo in the 7th century. The Mongols
sacked the Jokhang temple several times but the building survived. Today
the temple complex covers an area of about 25,000 square meters.
May be an image of outdoors and temple
Pha That Luang
Located
in Vientiane, Pha That Luang (“Great Stupa in Lao”) is one of the most
important monument in Laos. The stupa has several terraces with each
level representing a different stage of Buddhist awakenment. The lowest
level represents the material world; the highest level represents the
world of nothingness. Pha That Luang was built in the 16th century on
the ruins of an earlier Khmer temple. The temple was destroyed by a
Siamese invasion in 1828, then later reconstructed by the French in
1931.
May be an image of outdoors
Wat Arun
Situated
on the Thonburi side of the Chao Phraya River , Wat Arun (“Temple of
Dawn”) is one of the oldest and best known landmarks in Bangkok,
Thailand. The temple is an architectural representation of Mount Meru,
the center of the universe in Buddhist cosmology. Despite it’s name, the
best views of Wat Arun are in the evening with the sun setting behind
it.
May be an image of outdoors
Haeinsa Temple
Haeinsa
(Temple of Reflection on a Smooth Sea) is one of the most important
Buddhist temples in South Korea. The temple was first built in 802 and
rebuilt in the 19th century after Haiensa was burned down in a fire in
1817. The temple’s greatest treasure however, a complete copy of the
Buddhist scriptures (he Tipitaka Koreana) written on 81,258 woodblocks,
survived the fire.

06) ClassicalDevanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
13) Classical Assamese-ধ্ৰুপদী অসমীয়া
17) Classical Bengali-ক্লাসিক্যাল বাংলা,

23) Classical Chinese (Simplified)-古典中文(简体),

24) Classical Chinese (Traditional)-古典中文(繁體),


41) Classical Gujarati-ક્લાસિકલ ગુજરાતી,

50) Classical Indonesian-Bahasa Indonesia Klasik,

53) Classical Japanese-古典的なイタリア語,

55) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,

57) Classical Khmer- ខ្មែរបុរាណ,

59) Classical Korean-고전 한국어,

62) Classical Lao-ຄລາສສິກລາວ,

69) Classical Malay-Melayu Klasik,

70) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,


71) Classical Maltese-Klassiku Malti,

73) Classical Marathi-क्लासिकल माओरी,

74) Classical Mongolian-Сонгодог Монгол,

75) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),

76) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),
  • 78) Classical Odia (Oriya)
83) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
  • 87) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्

92) Classical Sindhi,

93) Classical Sinhala-සම්භාව්ය සිංහල,

  • 102) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,


104) Classical Telugu- క్లాసికల్ తెలుగు,

105) Classical Thai-ภาษาไทยคลาสสิก,





112) Classical Vietnamese-Tiếng Việ,



Mayawati’s Monumental Pride
Aboriginal
Awakened Scheduled Castes have crafted unique visual metaphors to
assert their identity and mark their place in politics and BSP played a
big role in the process.
There
is a common grouse among Aboriginal Awakened Scheduled Castes/Tribes
supporters of the Bahujan Samaj Party—that BSP lost the last two UP
assembly polls due to “Manuvadi media’s neg­­a­­tive propaganda” over
the crea­tion of ‘Aboriginal Awakened Scheduled Castes heritage’ in
Mayawati’s last term as chief minister. The truth is all non-BSP parties
remotely controlled by foreigners kicked out from Bene Israel, Tibet,
Africa, Eastern Europe, Western Germany, South Russia, Eastern Europe,
Hungary chitpavan brahmins of Rowdy Swyam Sevaks (RSS who are violent,
militant, number one terrorists of the World, ever shooting,mob lynching
lunatic, mentally retarded requiring mental treatment at Mental Asylums
for practising hater, anger, jealousy, delusion, stupidity to wards
99.9% Aboriginals whose DNA does not match with the Aboriginals of
Prabuddha Bharat keep tampering the fraud EVMs to deny the Master Key to
SC/STs as desired by the Father of our Marvelous, Modern Constitution
through their slaves, stooges, chamchas, chelas, boot lickers who are
own mother’s flesh eaters.
Babasaheb Dr BR Ambedkar thundered that he will make this country PRABUDDHA BHARAT.
The
manusmriti PRESSTITUTE media is bashing obscured all the good work done
by Mayawati — India’s first woman chief minister from a Aboriginal
Scheduled Caste community. This is how it articulates the sentiment:
“When Behen Mayawatiji set up some statues and memorials, the media
lampooned her. But the same media lauds other political parties when
thousands of crores are spent on statues of their respective icons”
refer to the statue of Sardar Patel in Gujarat, which is touted as the
world’s tallest statue; or the proposed statue of Chhatrapati Shivaji
Maharaj in the Arabian Sea; or the proposed 251 m tall statue of Lord
Rama on the banks of Saryu River in Ayodhya, tallest EVM on top of EC
office, godse a chitpavan brahmin like vinay dhaomhar savarkar and all
the chitpavan brahmin leaders statues.
Mayawati
told the Supreme Court on March 9, 2019, that the memorials in Lucknow
and Noida have a cast of characters including Tathagath Gau­tam Buddha,
Sant Kabir Das, Sant Ravidas, Mahatama Jyotiba Phule, Guru Gha­sidas,
Rajarshi Chhatrapati Shahuji Maharaj, Shri Birsa Munda, Shri Narayana
Guru, Bhimrao Ambedkar and Kanshi Ram.
Apart
from memorials, several stupas, meditation centres and exhibition
galleries were also added to the existing public parks during
Maya­wati’s four terms as UP’s chief minister, between 1995 and 2012.
This
commemorative architecture is viewed by many as lighthouses on
Prabuddha Bharat’s political landscape that show the march of the
socio-political movement launched by B.R. Ambedkar, the Father of
Prabuddha Bharat’s Marvelous Modern Constitution.
Referring
to the statues of Indira Gandhi, Rajiv Gandhi, Sardar Vallabhbhai
Patel, Shivaji, N.T. Rama Rao and Jayalalithaa in her affidavit filed in
court, Mayawati had asked, “Are only statues of Aboriginal Awakened
leaders erected using public money, and not the ones built by chitpavan
brahmin controlled Congress or BJP?”
According
to Ronki Ram, professor of Political Science at Panjab Univer­sity,
when BSP made inroads in UP, public heritage bel­onged only to those
communities that enjoyed a share in political power. “BSP organised All
Awakened Aboriginal Societies in a political class. Kanshi Ram and
Mayawati sta­r­ted projecting Sant Ravidas, Guru Valmik and Dr Ambedkar,
among others, as All Awakened Aboriginal Societies icons,” he says.
“This
is how BSP started to reclaim “This is how BSP started to reclaim All
Aboriginal Awakened Societies heritage that was lost to the politics of
domination,” he adds, describing the policy of building statues and
memorials, and naming public places after All Aboriginal Awakened
Societies icons, as the cultural capital of a community—a way of
political assertion.
Those
who have historically been controlling social and political structures
can’t accept All Aboriginal Awakened Societies identity, he says. “In
many places, All Aboriginal Awakened Societies grooms get attacked for
riding a horse in their wedding processions.” heritage that was lost to
the politics of domination,” he adds, describing the policy of building
statues and memorials, and naming public places after All Aboriginal
Awakened Societies icons, as the cultural capital of a community—a way
of political assertion.
S.R.
Darapuri, a retired IPS officer and president of All India People’s
Front, says the 2018 Bhima Koregaon violence and the 2017 Saha­ranpur
clashes were attempts at suppressing All Aboriginal Awakened Societies
assertion.
Anchor
Shabbirpur village in western UP, 25 km away from Saharanpur city,
witnessed violence betw­een Thakurs and All Aborigina Awakened Socities,
starting from April 14, 2017. “The first clash happened over the
propo­sed installation of an Ambedkar statue,” Darapuri says,
enumerating how statues of Ambedkar are regularly vandalised by
right-wing forces.
Asserting
that the annual Bhima Koregaon ceremony symbolises the political
aspirations of All Aborigina Awakened Socities, Darapuri adds, “The
attack on Elgar Parishad was in fact an attack on All Aboriginal
Awakened Societies pride. The police action was taken against the
victims and not the perpetrators.”
In
Monumental Pride: Mayawati’s Memorials in Lucknow, an essay published
in 2014 by Freer Gallery of Art, The Smithsonian Institution and
Department of the History of Art, University of Michigan, author Melia
Belli provides interesting insights into Lucknow’s Ambedkar Memorial and
Prerna Kendra. Belli writes, “The sheer number of memorials, coupled
with their monumental scale, arguably make Mayawati the single most
prolific architectural patron in India since the British Raj
commissioned New Delhi in 1911.”
Defending
their installation, Mayawati told the top court that statues of
elephants have extensi­v­ely been used in ancient monuments and temples,
besides in pillars of the North and South blocks of Rashtrapati Bhawan.
She stated the statues have also been installed in newly constructed
public places across Delhi, like the Indira Gandhi Int­ernational
Airport.
While
she linked elephants with Hinduism, Bud­dhism and Jainism, she said,
“Buddhism was adopted by All Aboriginal Awakened Societies leaders due
to the inability of Hinduism to abolish the caste system.”
She
was referring to Ambedkar’s returning back to own home Buddhism along
with 3,65,000 of his All Aboriginal Awakened Societies followers in the
belief that Buddhism was the only way for “All Aboriginal Awakened
Societies’ untouchables” to gain equality, a trend that continues to
date.
WE WERE BUDDHISTS,
ARE BUDDHISTS
AND CONTINUE TO BE BUDDHISTS.
The
sculptures of elephants commemorate the ideals and values of Sants,
Gurus and leaders who have devoted their lives for humanity, equality
and social justice, Mayawati had stated. “These memorials reflect
aspirations of the oppressed and downtrodden sections of society, who
have been marginalised by the caste system” IN MANUSMRITI that believes
in chitpavan brahmin as 1st rate athma/soul, kshatria, vysia, shudra as
2nd, 3rd, 4th rate souls and the Aboriginal SC/STs having no soul at
all, Buddha never believed in any soul. He said all are equal. That is
why we are all Buddhists.
Mayawati
was also targeted for commissioning life-sized statues of herself and
of her mentor and BSP founder Kanshi Ram, who had sworn to fulfill
Ambedkar’s incomplete mission.
In
her essay, which analyses intersections of politics, caste, gender and
visibility at the two mem­orials, Melia Belli writes, “The forms and
decoration of the memorials highlight the abs­ence of earlier All
Aboriginal Awakened Societies leaders and present Mayawati as their
legitimate political heir.
Belli
talks about the aesthetics of Mayawati’s statues: “She has cropped
hair; a plain, loose-fitting salwar-kameez; chunky sandals; a prominent
wristwatch; and a handbag at her side.” Descri­b­i­ng her appearance as
“androgynous”, she goes on to add, “The message conveyed is that she is
fully capable of negotiating the male-dominated political arena. Her
distinctly unfeminine appearance also highlights her unmarried status,
and by exte­nsion, her complete dedication to the betterment of her
community, which she confirms when questioned about her marital status.”
“Statues
and memorials do act as a limited source of inspiration and
ins­truments of assertion in social and political life, from which All
Aboriginal Awakened Societies identity had been obliterated.”
“Ambedkar had said: ‘If we want to claim our real status in Prabuddha
Bharatian society, we have to seek our own identity—which will come only
if we totally disassociate ourselves from Hinduism’.”besides having an
equal share in executive, legislature and judiciary, All Aboriginal
Awakened Societies assertion means that “we get our own temples, Deras
and things other communities own, and doe with these what others have
been doing.”
Endorsing
the viewpoint that All Aboriginal Awakened Societies memorials and
statues are milestones of the Amb­edkarite movement, “They symbolise
the victory of All Aboriginal Awakened Societies politics.”


CJI
must first order to replace all the fraud EVMs with Ballot Papers
followed by all other democratic countries to save democracy, liberty,
equality and fraternity. The Free For All
😡 Mad😠
murderer of democratic institutions (Modi) of Bevakoof Jhoothe
Psychopaths (BJP) remotely controlled by foreigners kicked out from Bene
Israel, Tibet, Africa,Eastern Europe, western Germany 🇩🇪, South Russia 🇷🇺,
Western Europe, Hungary chitpavan brahmins of (RSS) are anti
Constitution & trying to implement manusmrti. CJI must also order
growing fruit 🍌 🍎 🍉 bearing trees 🌳 🌲 along the road sides of the country and highways 🛣 like Ashoka did. To overcome hunger the worst illness as Buddha said grow vegetables 🥦 🥕 🥗 & fruit 🍌 🍎 🍉 plants in🪴 pots like free birds 🐦 🦢 🦅 .
youtube.com
‘Govt disobeying courts’: CJI Ramana’s hard-hitting criticism in presence of PM Modi


U
P CM, Ms. Mayawati, while clearing the stand of the State Government on
the issue of Women’s Reservation Bill, said that from the outset her
Government was of the view that “Jitni jiski bhagidari, Utni uski
hissedari”. She said that considering that the population of the women
was 50 per cent of the total population of the country, therefore, it
would be justified that they were given 50 per cent reservation in all
levels of the political structure of the country.
In May 6, 2008 itself In several areas, voters protested deletion of their names
BSP was confident of victory

BSP is sure to get a majority as voters are in favour of the party as they are disappointed with coalition govern.
This
was not liked by the non-BSP parties. Hence they tampered the fraud
EVMs to deny her the Master Key as desired by the father of our
constitution Dr BR Ambedkar that the Master Key must be in the hands of
SC/STs.


U
P CM, Ms. Mayawati, while clearing the stand of the State Government on
the issue of Women’s Reservation Bill, said that from the outset her
Government was of the view that “Jitni jiski bhagidari, Utni uski
hissedari”. She said that considering that the population of the women
was 50 per cent of the total population of the country, therefore, it
would be justified that they were given 50 per cent reservation in all
levels of the political structure of the country.
In May 6, 2008 itself In several areas, voters protested deletion of their names

BSP was confident of victory

BSP is sure to get a majority as voters are in favour of the party as they are disappointed with coalition govern.
This
was not liked by the non-BSP parties. Hence they tampered the fraud
EVMs to deny her the Master Key as desired by the father of our
constitution Dr BR Ambedkar that the Master Key must be in the hands of
SC/STs.

Locksmith Service In Decatur Key GIF - Locksmith Service In Decatur Key GIFs
B Fc Bengaluru Fc GIF - B Fc Bengaluru Fc Kgf GIFs
    *Facts about BENGALURU!!!*
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    followed by Hyderabad -108,
    Pune - 97.
    Hence called the Silicon Valley of India.
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    in a given city.
    *BENGALURU* University has 57 engineering colleges
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    25% Tamilians,
    14%Teluguites,
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    6% a mixture of all races.
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    15. *BENGALURU* has produced the maximum number of scientists considered for Nobel Prize nominations.
    16.
    *BENGALURU* has produced the highest number of professionals in USA
    almost 60% of the Indian population abroad is from BANGALORE (except
    Gulf).
    Wow 😮. *BENGALURU*!
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    BENGALURU is PUNYA BHUMI with KUSHINARA NIBBĀNA BHUMI PAGODA a Mindful Meditation 🧘‍♂️ 🧘 🧘‍♀️ LAB 🥼 growing their own food 🍲 🍱 🥘 like 👍 vegetables 🥦 🥕 🥗 & fruit🍌 🍎 🍉 plants like Mauryan Emperor Ashoka and 🌱 in pots 🪴 to be free birds 🐦 🦢 🦅 & swim to be healthy fruit 🍎for Good 😊 kamma & fearlessness.
May be an image of sky

Calls for consensus on passage of Women’s Reservation Bill

Lucknow:
May 6, 2008 The Uttar Pradesh Chief Minister, Ms. Mayawati, while
clearing the stand of the State Government on the issue of Women’s
Reservation Bill, said that from the outset her Government was of the
view that “Jitni jiski bhagidari, Utni uski hissedari”. She said that
considering that the population of the women was 50 per cent of the
total population of the country, therefore, it would be justified that
they were given 50 per cent reservation in all levels of the political
structure of the country. The C.M. said that her Government welcomed the
proposal of 33 per cent reservation of women as it was an important
step towards the empowerment of women, but it also expresses its
disapproval of certain provisions incorporated in the Bill. Ms. Mayawati
said that there was no provision to ensure that the women of all
categories of the Sarva Samaj got the benefit of reservation. Therefore,
her government was of the view that certain important amendments should
be made in the Bill. She said that her government believed that out of
the 33 per cent reservation quota proposed for the women, there should
be provision for separate reservation for the women belonging to SC/ST
and OBC categories, viz. these categories should not be given quota
within quota. *******



In several areas, voters protested deletion of their names

BSP confident of victory

As
the first phase of Assembly polls in Karnataka is underway, major
political party — BSP– appeared confident of forming government on its
own in the southern state.

BSP
is sure to get a  majority as voters are in favour of the party as they
are disappointed with coalition government performance.

According to reports I have received, BSP will win more than 55 seats out of 89 going to elections in the first phase today.

comments (0)
𝓛𝓔𝓢𝓢𝓞𝓝 4419 Sat 30 Apr 2022 Please 🙏 produce Buddha’s Own Words movies in 119 Classical Languages including Classical Tamil for Awakenment and happiness. Awakened with Awareness Youniverse is already there. Be Happy 😊 Calm, quiet, alert, attentive and have equanimity mind with a clear understanding that everything is changing! All that we are Is the result of what We have thought - Buddha
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
Posted by: site admin @ 7:22 pm

𝓛𝓔𝓢𝓢𝓞𝓝   4419  Sat   3 Apr 2022

Please 🙏 produce Buddha’s Own Words movies in  119 Classical Languages including Classical  Tamil for Awakenment and happiness.
Awakened with Awareness Youniverse is already there.

Be Happy 😊
Calm, quiet, alert, attentive and have equanimity mind with a clear understanding that everything is changing!
All that we are
Is the result of what
We have thought - Buddha


Public


Please 🙏 produce Buddha’s Own Words movies in Tamil for Awakenment and happiness.
Lama
Norbu comes to Seattle in search of the reincarnation of his dead
teacher, Lama Dorje. His search leads him to young Jesse Conrad, Raju, a
waif from Kat…



We missed your favorite Buddhism Movie? Let us know in the comments!
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Movies in this Ranking:
5. Seven Years in Tibet (1997): https://amzn.to/3aGtflr (00:13)
4. The Fountain (2006): https://amzn.to/2FDWNoh (02:22)
3. I Origins (2014): https://amzn.to/3aIK0fQ (04:34)
2. Samsara (2001): https://amzn.to/3hqTDCc (07:00)
1. Spring, Summer, Fall, Winter… and Spring (2003): https://amzn.to/3aFDpTr (09:08)
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Song
Wonders Of An Ancient Glory from Dragonheart - Randy Edelman (1996) - Universal Pictures Film Music
Artist
Randy Edelman
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Dragonheart
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Song
To The Stars from Dragonheart - Randy Edelman (1996) - Universal Pictures Film Music
Artist
Randy Edelman
Album
Dragonheart
Writers
Randy Edelman
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for a 3rd Party (on behalf of Universal Pictures Film Music);
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BRASILEIRA DE EDITORAS DE MUSICA - UBEM, and 8 Music Rights Societies
Song
Pema’s Theme
Artist
Cyril Morin
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The Music Package Collection: Great Outdoors, Vol. 1
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MX145_22 - Tragic Parting-13858
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Robert Etoll, BMI
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MX145 The Trailer Collection Vol. 5
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தம்மபதா
என்பது வசன வடிவில் உள்ள புத்தரின் சொற்களின் தொகுப்பாகும் மற்றும்
மிகவும் பரவலாக வாசிக்கப்பட்ட மற்றும் நன்கு அறியப்பட்ட பௌத்த நூல்களில்
ஒன்றாகும். தம்மபாதத்தின் அசல் பதிப்பு, தேரவாத பௌத்தத்தின் பாலி நியதியின்
ஒரு பிரிவான குடகா நிகாயாவில் உள்ளது. புத்தர் மற்றும் அவரது துறவற
சமூகத்தின் வாழ்க்கையில் எழுந்த தனித்துவமான சூழ்நிலைக்கு பதிலளிக்கும்
வகையில் தொகுப்பில் பதிவுசெய்யப்பட்ட ஒவ்வொரு வாசகமும் வெவ்வேறு
சந்தர்ப்பத்தில் செய்யப்பட்டது என்று புத்த அறிஞரும் வர்ணனையாளருமான
புத்தகோசா விளக்குகிறார். அவரது வர்ணனையான தம்மபத அட்டகதா, இந்த
நிகழ்வுகளின் விவரங்களை முன்வைக்கிறது மற்றும் புத்தரின் வாழ்க்கை மற்றும்
காலத்திற்கான புராணங்களின் வளமான ஆதாரமாக உள்ளது.

amazon.com
Dhammapadam (Tamil Edition)
The
Dhammapada is a collection of sayings of the Buddha in verse form and
one of the most widely read and best known Buddhist scriptures.The
original version of the Dhammapada is in the Khuddaka Nikaya, a division
of the Pali Canon of Theravada Buddhism. The Buddhist scholar and
commentator Buddh…
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வசனம் 2. நன்மை செய்பவரை மகிழ்ச்சி பின்தொடர்கிறது
அறியக்கூடிய எல்லாவற்றிலும் மனம் முந்தி நிற்கிறது
மனம் அவர்களின் தலையாயது, அவர்கள் மனத்தால் உருவாக்கப்பட்டவர்கள்.
தெளிவான, நம்பிக்கையான மனதுடன் இருந்தால்
பேசவும் செயல்படவும் வேண்டும்
ஒருவரின் நிழலாக விலகவில்லை.
விளக்கம்:
மனிதன் அனுபவிக்கும் அனைத்தும் அவனது எண்ணங்களில் இருந்து தோன்றுகின்றன.
அவனுடைய எண்ணங்கள் நல்லதாக இருந்தால் சொல்லும் செயலும் நன்றாக இருக்கும்.
நல்ல எண்ணங்கள், வார்த்தைகள் மற்றும் செயல்களின் விளைவு மகிழ்ச்சியாக
இருக்கும். நல்ல எண்ணம் கொண்டவரை இந்த மகிழ்ச்சி என்றும் விட்டுவிடாது.
மகிழ்ச்சி எப்போதும் அவரை விட்டு விலகாத நிழல் போல அவரைத் தொடரும்.
Verse 2. Happiness Follows The Doer of Good
Mind precedes all knowables,
mind’s their chief, mind-made are they.
If with a clear, and confident mind
one should speak and act
as one’s shadow ne’er departing.
Explanation:
All that man experiences springs out of his thoughts. If his thoughts
are good, the words and the deeds will also be good. The result of good
thoughts , words and deeds will be happiness. This happiness will never
leave the person whose thoughts are good. Happiness will always follow
him like his shadow that never leaves him.

Public

தம்மபதத்தின்
அனைத்து வசனங்களையும் உள்ளடக்கிய விழிப்புணர்வு மற்றும் மகிழ்ச்சிக்காக
தமிழில் சிறந்த திரைப்படங்களைத் தயாரிக்கவும். எபிசோட்களாக 84000
கந்தாக்கள் தயாரிக்கப்படலாம்.

youtube.com


தம்மபதம் - செய்யுள் 1 & 2 | கவிஞர் யாழன் ஆதி | Dhammapada in Tamil | Tripitaka Tamil Foundation
திரிபீடகத் தமிழ் நிறுவனம் அளிக்கும் ’தம்ம பதம்’ உரைகள்.இந்த காணொலியில் ‘செய்யுள் 1 & 2’ விளக்குகிறார் கவிஞர் யாழ…


SAMSARA MOVIE IN HINDI LANGUAGE
Jumper-live your life free
1.05K subscribers
It’s a buddhist movie base on reality of body and mind in the real day to day life .
Please 🙏 produce Buddha’s Own Words movies in 119 Classical Languages including Classical Tamil for Awakenment and happiness.
Awakened with Awareness Youniverse is already there.
SAMSARA MOVIE IN HINDI LANGUAGE
It’s a buddhist movie base on reality of body and mind in the real day to day life .

XUAN ZANG: Chinese entry for the Best Foreign Language Film|Huang Xiaoming, Xu Zheng 大唐玄奘【Huashi TV】
捷成华视—华语电影
507K subscribers
★Subscribe★: https://bit.ly/2Up5E33
#XUANZANG : Executive producer #WongKarWai,
Chinese entry for the Best Foreign Language Film (at the 89th Academy Awards)
#HuangXiaoming , Xu Zheng, Purba Rgyal, Luo Jin, Kenneth Tong
导演:霍建起
编剧:邹静之
主演:#黄晓明#徐峥,蒲巴甲,罗晋,汤镇业,赵文瑄,谭凯,楼佳悦

唐朝贞观年间,年青的玄奘法师为求佛法真谛冒死偷渡出境,一路上遭遇千难万阻,天灾人祸,却也深得民间疾苦。官兵围堵、徒弟背叛、埋身沙海、断水绝粮,玄奘法师一心求法,最终抵达印度,在印度弘扬善念静心修佛,等到从无遮大会辩论成功回国时,已经是年逾50了。

♥♥ 欢迎订阅捷成华视官方频道 ♥♥
【 捷成华视—偶像剧场:https://bit.ly/2IbXVPt
【 捷成华视—战争悬疑:https://bit.ly/2OFuLJm
【 捷成华视—华语影院:https://bit.ly/2VcdWsa
【 捷成华视—动漫少儿:https://bit.ly/2V6VeSJ
As
a Prabuddha Bharatians Buddhist we feel very proud that we have strong
root like Nalanda. Hope soon Prabuddha Bharat will gain again this
great treasure of knowledge…
Beautiful
, compassion from Prabuddha Bharat. Yes, Hiuen Tsang is part of
Prabuddha Bharatian school syllabus in 7-8th grade history. Great to get
some glimpses of ancient Prabuddha Bharat and China. Love and respect!
we
are only taught about Hiuen Tsang as a Chinese traveller who visited
Prabuddha Bharat but we never knew how much sacrifices he made to reach
Prabuddha Bharat and that he was a Buddhist monk who spread Buddhism in
China via the texts. Great man, Salute to him. He has written
‘Si-Yu-Ki’ i.e Buddhist records of the western world.
Awakened with Awareness Youniverse is already there.
XUAN ZANG: Chinese entry for the Best Foreign Language Film|Huang Xiaoming, Xu Zheng 大唐玄奘【Huashi TV】
★Subscribe★:
https://bit.ly/2Up5E33 #XUANZANG : Executive producer
#WongKarWai,Chinese entry for the Best Foreign Language Film (at the
89th Academy Awards)…

Public


A Journey of Samyak Buddha Full Hindi Movie | Abhishek Urade, Mrinal Pendharkar | Superhit Movie
DRJ Records Studios
2M subscribers
DRJ Records Studios is an Entertainment channel, where you can find golden collection of the Movies
Movie : A Journey of Samyak Buddha
Star Cast : Abhishek Urade, Mrinal Pendharkar, Gautam Dhengare, Jyoti Bagat, Geeta Agrawal,
Director: Praveen Damle
Writer: Praveen Damle
This
movie traces the journey of Gautam Buddha’s miraculous birth, marriage
& his path towards enlightenment. Based on Dr. Babasaheb Ambedkar’s
book, ‘The Buddha & His righteousness
Please 🙏 produce Buddha’s Own Words movies in 119 Classical Languages including Classical Tamil for Awakenment and happiness.
Awakened with Awareness Youniverse is already there.
A Journey of Samyak Buddha Full Hindi Movie | Abhishek Urade, Mrinal Pendharkar | Superhit Movie
DRJ
Records Studios is an Entertainment channel, where you can find golden
collection of the MoviesMovie : A Journey of Samyak Buddha Star Cast :
Abhishek Ur…



The Medicine Buddha | Full Movie | Ben Kingsley | Benjamin Johns
THE STREAM - Movies and More
162K subscribers
Watch The Medicine Buddha Full Movie on The Stream - Movies and More
Narrated
by Ben Kingsley this cinematic feature documentary looks at the life
and work of a Mongolian national treasures. He is on a life long mission
to heal all the patients under his care , all Mongolians and all
humanity.
Director: Benjamin Johns
Writer: Benjamin Johns
Starring: Ben Kingsley
Please 🙏 produce Buddha’s Own Words movies in 119 Classical Languages including Classical Tamil for Awakenment and happiness.
Awakened with Awareness Youniverse is already there.

The Medicine Buddha | Full Movie | Ben Kingsley | Benjamin Johns




Top 10 Spiritual Movies
communiTV
653K subscribers
If
you want to explore empowering messages of awakening and enlightenment
you should definitely watch our picks for the best spiritual movies.
We missed your favorite Spiritual Movie? Let us know in the comments!
Follow us on…
Movies in this Ranking:
10. Seven Years in Tibet (1997): https://amzn.to/3pVuDIc (00:30)
9. The Fountain (2006): https://amzn.to/3kUPirV (01:28)
8. Peaceful Warrior (2006): https://amzn.to/3m19uK4 (02:26)
7. Cloud Atlas (2012): https://amzn.to/3nQdEFa (03:23)
6. I Origins (2014): https://amzn.to/36Z37kd (04:23)
5. Samsara (2001): https://amzn.to/2HsFt77 (05:21)
4. Mr. Nobody (2009): https://amzn.to/2UPm7My (06:23)
3. Inception (2010): https://amzn.to/35TFIBx (07:23)
2. Spring, Summer, Fall, Winter… and Spring (2003): https://amzn.to/3kWmWxH (08:22)
1. The Matrix (1999): https://amzn.to/33acTz8 (10:09)
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Please 🙏 produce Buddha’s Own Words movies in 119 Classical Languages including Classical Tamil for Awakenment and happiness.
Awakened with Awareness Youniverse is already there.
Top 10 Spiritual Movies
If
you want to explore empowering messages of awakening and enlightenment
you should definitely watch our picks for the best spiritual
movies.Discover the be…

Please 🙏 produce Buddha’s Own Words movies in 119 Classical Languages for Awakenment and happiness.
Awakened with Awareness Youniverse is already there.
Verse 2. Happiness Follows The Doer of Good
Mind precedes all knowables,
mind’s their chief, mind-made are they.
If with a clear, and confident mind
one should speak and act
as one’s shadow ne’er departing.
Explanation:
All that man experiences springs out of his thoughts. If his thoughts
are good, the words and the deeds will also be good. The result of good
thoughts , words and deeds will be happiness. This happiness will never
leave the person whose thoughts are good. Happiness will always follow
him like his shadow that never leaves him.

06) ClassicalDevanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
श्लोक 2. खुशी अच्छे के कर्ता का अनुसरण करती है
मन सभी जानकारों से पहले,
मन के उनके प्रमुख, मन से बने वे हैं।
यदि एक स्पष्ट, और आत्मविश्वास से भरे दिमाग के साथ
एक को बोलना चाहिए और कार्य करना चाहिए
किसी की छाया के रूप में प्रस्थान।
स्पष्टीकरण:
वह सब आदमी अपने विचारों से बाहर स्प्रिंग्स का अनुभव करता है। यदि उसके
विचार अच्छे हैं, तो शब्द और काम भी अच्छे होंगे। अच्छे विचारों, शब्दों और
कर्मों का परिणाम खुशी होगी। यह खुशी उस व्यक्ति को कभी नहीं छोड़ेगी
जिसके विचार अच्छे हैं। खुशी हमेशा उसकी छाया की तरह उसका अनुसरण करेगी जो
उसे कभी नहीं छोड़ती।

13) Classical Assamese-ধ্ৰুপদী অসমীয়া
13)
ধ্ৰুপদী অসম-ধ্ৰুপদী অসমীয়া শ্লোক ২। সুখে ভালৰ কৰ্তাক অনুসৰণ কৰে মন
সকলো জ্ঞাত কথাৰ আগত থাকে, মনতেওঁলোকৰ প্ৰধান, মন-নিৰ্মিত তেওঁলোক। যদি
স্পষ্ট, আৰু আত্মবিশ্বাসী মনৰ সৈতে এজনে কথা ক’ব লাগে আৰু কাম কৰিব লাগে
এজনৰ ছাঁ ৰখাৰ লগে লগে। ব্যাখ্যা: মানুহজনে অনুভৱ কৰা সকলোবোৰ তেওঁৰ
চিন্তাৰ পৰা ওলাই আহে। যদি তেওঁৰ চিন্তাধাৰা ভাল হয়, তেন্তে শব্দ আৰু
কাৰ্য্যবোৰো ভাল হ’ব। ভাল চিন্তা, শব্দ আৰু কাৰ্য্যৰ ফলাফল হ’ব সুখ। এই
সুখে কেতিয়াও সেই ব্যক্তিজনক এৰি নিদিব যাৰ চিন্তা ভাল। সুখে সদায় তেওঁক
তেওঁৰ ছাঁৰ দৰে অনুসৰণ কৰিব যিয়ে তেওঁক কেতিয়াও এৰি নাযায়।

17) Classical Bengali-ক্লাসিক্যাল বাংলা,
শ্লোক 2. সুখ ভাল কাজ অনুসরণ করে
মন পূর্বে সমস্ত জ্ঞাত,
মনের তাদের প্রধান, মনের তৈরি তারা।
যদি একটি পরিষ্কার, এবং আত্মবিশ্বাসী মন সঙ্গে
এক কথা বলা এবং অভিনয় করা উচিত
কারও ছায়া হিসাবে নের প্রস্থান।
ব্যাখ্যা:
সমস্ত লোক তার চিন্তাভাবনা থেকে বেরিয়ে আসে। যদি তার চিন্তাভাবনাগুলি ভাল
হয় তবে শব্দগুলি এবং কাজগুলিও ভাল হবে। ভাল চিন্তাভাবনা, শব্দ এবং কাজের
ফলাফল সুখ হবে। এই সুখ সেই ব্যক্তিকে কখনই ছাড়বে না যার চিন্তাভাবনা ভাল।
সুখ সর্বদা তাকে তার ছায়ার মতো অনুসরণ করবে যা তাকে কখনই ছেড়ে যায় না।

23) Classical Chinese (Simplified)-古典中文(简体),
第2节2.幸福跟随善良的行为
头脑先于所有知识,
脑海是他们的负责人,他们是他们。
如果有清晰,自信的头脑
一个人应该说和行动
作为一个人的影子ne’er离开。
解释:所有人经历的一切都从他的思想中浮出水面。 如果他的想法是好的,那么话和行为也将是好的。 良好的思想,言语和行为的结果将是幸福。 这种幸福永远不会离开那个思想的人。 幸福总是像他的阴影一样跟随他,永远不会离开他。

24) Classical Chinese (Traditional)-古典中文(繁體),
第2節2.幸福跟隨善良的行為
頭腦先於所有知識,
腦海是他們的負責人,他們是他們。
如果有清晰,自信的頭腦
一個人應該說和行動
作為一個人的影子ne’er離開。
解釋:所有人經歷的一切都從他的思想中浮出水面。 如果他的想法是好的,那麼話和行為也將是好的。 良好的思想,言語和行為的結果將是幸福。 這種幸福永遠不會離開那個思想的人。 幸福總是像他的陰影一樣跟隨他,永遠不會離開他。

41) Classical Gujarati-ક્લાસિકલ ગુજરાતી
શ્લોક 2. સુખ સારાને અનુસરે છે
મન બધા જાણી શકાય તેવા પહેલાં,
મન તેમના મુખ્ય છે, મનથી તેઓ છે.
જો સ્પષ્ટ, અને આત્મવિશ્વાસપૂર્ણ મન સાથે
કોઈએ બોલવું અને કાર્ય કરવું જોઈએ
કોઈના પડછાયાની જેમ પ્રસ્થાન.
સમજૂતી:
તે બધા માણસ તેના વિચારોમાંથી ઝરણાં અનુભવે છે. જો તેના વિચારો સારા છે,
તો શબ્દો અને કાર્યો પણ સારા રહેશે. સારા વિચારો, શબ્દો અને કાર્યોનું
પરિણામ સુખ હશે. આ સુખ તે વ્યક્તિને ક્યારેય નહીં છોડશે જેના વિચારો સારા
છે. સુખ હંમેશાં તેને તેના પડછાયાની જેમ અનુસરશે જે તેને ક્યારેય છોડશે
નહીં.

50) Classical Indonesian-Bahasa Indonesia Klasik,
Ayat 2. Kebahagiaan mengikuti pelaku kebaikan
Pikiran mendahului semua yang bisa diketahui,
Pikiran adalah kepala mereka, buatan pikiran mereka.
Jika dengan pikiran yang jelas dan percaya diri
seseorang harus berbicara dan bertindak
Saat bayangan seseorang berangkat.
Penjelasan:
Semua yang dialami pria itu muncul dari pikirannya. Jika pikirannya
baik, kata -kata dan perbuatannya juga akan baik. Hasil dari pikiran,
kata -kata, dan perbuatan yang baik adalah kebahagiaan. Kebahagiaan ini
tidak akan pernah meninggalkan orang yang pikirannya baik. Kebahagiaan
akan selalu mengikutinya seperti bayangannya yang tidak pernah
meninggalkannya

53) Classical Japanese-古典的なイタリア語,
第2節。幸福は善の行為者に従います
心はすべての知識に先行します、
心のチーフ、マインドメイドです。
明確で自信のある心で
話し、行動する必要があります
自分の影が去るように。
説明:男性が経験するすべての人は、彼の考えから湧き出ています。
彼の考えが良いなら、言葉と行為も良いでしょう。 良い考え、言葉、行為の結果は幸福になります。 この幸福は、考えが良い人を決して残しません。
幸福は、彼を離れることのない彼の影のように常に彼に続きます。

55) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
ಪದ್ಯ 2. ಸಂತೋಷವು ಒಳ್ಳೆಯದನ್ನು ಅನುಸರಿಸುತ್ತದೆ
ಮನಸ್ಸು ಎಲ್ಲಾ ತಿಳಿದಿರುವವರಿಗೆ ಮುಂಚಿತವಾಗಿರುತ್ತದೆ,
ಮನಸ್ಸಿನ ಮುಖ್ಯಸ್ಥ, ಮನಸ್ಸಿನವರು.
ಸ್ಪಷ್ಟ ಮತ್ತು ಆತ್ಮವಿಶ್ವಾಸದ ಮನಸ್ಸಿನೊಂದಿಗೆ ಇದ್ದರೆ
ಒಬ್ಬರು ಮಾತನಾಡಬೇಕು ಮತ್ತು ವರ್ತಿಸಬೇಕು
ಒಬ್ಬರ ನೆರಳು ನಿರ್ಗಮಿಸಿದಂತೆ.
ವಿವರಣೆ:
ಮನುಷ್ಯನು ತನ್ನ ಆಲೋಚನೆಗಳಿಂದ ಬುಗ್ಗೆಗಳನ್ನು ಅನುಭವಿಸುತ್ತಾನೆ. ಅವನ ಆಲೋಚನೆಗಳು
ಉತ್ತಮವಾಗಿದ್ದರೆ, ಪದಗಳು ಮತ್ತು ಕಾರ್ಯಗಳು ಸಹ ಉತ್ತಮವಾಗಿರುತ್ತವೆ. ಒಳ್ಳೆಯ
ಆಲೋಚನೆಗಳು, ಪದಗಳು ಮತ್ತು ಕಾರ್ಯಗಳ ಫಲಿತಾಂಶವು ಸಂತೋಷವಾಗಿರುತ್ತದೆ. ಈ ಸಂತೋಷವು ಅವರ
ಆಲೋಚನೆಗಳು ಉತ್ತಮವಾಗಿರುವ ವ್ಯಕ್ತಿಯನ್ನು ಎಂದಿಗೂ ಬಿಡುವುದಿಲ್ಲ. ಸಂತೋಷವು ಯಾವಾಗಲೂ
ಅವನ ನೆರಳಿನಂತೆ ಅವನನ್ನು ಹಿಂಬಾಲಿಸುತ್ತದೆ.

Public


Verse 2. Happiness Follows The Doer of Good
Mind precedes all knowables,
mind’s their chief, mind-made are they.
If with a clear, and confident mind
one should speak and act
as one’s shadow ne’er departing.
Explanation:
All that man experiences springs out of his thoughts. If his thoughts
are good, the words and the deeds will also be good. The result of good
thoughts , words and deeds will be happiness. This happiness will never
leave the person whose thoughts are good. Happiness will always follow
him like his shadow that never leaves him.
Please 🙏 produce Buddha’s Own Words movies in 119 Classical Languages including Classical Tamil for Awakenment and happiness.
Awakened with Awareness Youniverse is already there.

57) Classical Khmer- ខ្មែរបុរាណ,
ខ 2 សុភមង្គលដើរតាមអ្នកធ្វើល្អ
ចិត្តមុនទាំងអស់ដែលស្គាល់
គំនិតរបស់ពួកគេគឺការធ្វើអំពើបាបគឺពួកគេ។
ប្រសិនបើមានគំនិតច្បាស់លាស់និងមានទំនុកចិត្ត
មួយគួរតែនិយាយនិងធ្វើសកម្មភាព
ក្នុងនាមជាស្រមោលរបស់មនុស្សម្នាក់ដែលកំពុងចាកចេញ។
ការពន្យល់ៈអ្វីដែលបុរសនោះជួបប្រទះនឹងចេញពីគំនិតរបស់គាត់។
ប្រសិនបើគំនិតរបស់គាត់ល្អពាក្យនិងការប្រព្រឹត្ដក៏នឹងល្អដែរ។
លទ្ធផលនៃគំនិតល្អពាក្យសម្ដីនិងការប្រព្រឹត្ដនឹងក្លាយជាសុភមង្គល។
សុភមង្គលនេះនឹងមិនដែលចាកចេញពីមនុស្សដែលគំនិតរបស់ពួកគេល្អទេ។
សុភមង្គលតែងតែដើរតាមគាត់ដូចស្រមោលរបស់គាត់ដែលមិនដែលទុកឱ្យគាត់។
សូមផ្តល់សំដីសំដីផ្ទាល់របស់ព្រះពុទ្ធក្នុង 119 ភាសាបុរាណរួមទាំងតាមិលបុរាណសម្រាប់ការភ្ញាក់ដឹងខ្លួននិងសុភមង្គល។
ភ្ញាក់ឡើងជាមួយនឹងការយល់ដឹងរបស់អ្នកចូលនិាយគឺមានរួចហើយ។

59) Classical Korean-고전 한국어,
2 절 2. 행복은 선의 행위를 따릅니다
마음은 모든 지식보다 우선합니다.
마음은 그들의 최고, 마음에서 만든 것입니다.
명확하고 자신감있는 마음이 있다면
말하고 행동해야합니다
그림자가 떠나는 사람으로.
설명
: 모든 사람이 그의 생각에서 벗어나는 모든 사람이 경험합니다. 그의 생각이 좋으면, 말과 행동도 좋을 것입니다. 좋은 생각, 말
및 행동의 결과는 행복이 될 것입니다. 이 행복은 생각이 좋은 사람을 떠나지 않을 것입니다. 행복은 항상 그를 떠나지 않는 그의
그림자처럼 그를 따라갈 것입니다.
부처님 자신의 단어 영화를 각성과 행복을위한 고전적인 타밀어를 포함한 119 개의 고전 언어로 제작하십시오.
인식으로 깨어 난 Youniverse는 이미 거기에 있습니다.

62) Classical Lao-ຄລາສສິກລາວ,
ຂໍ້ທີ 2. ຄວາມສຸກຕິດຕາມຜູ້ປະຕິບັດງານຂອງສິ່ງທີ່ດີ
ຈິດໃຈກ່ອນທີ່ຈະຮູ້ທັງຫມົດ,
ໃຈຂອງພວກເຂົາ, Mind-Mind-Mind ແມ່ນພວກເຂົາ.
ຖ້າມີຄວາມຮູ້ສຶກທີ່ຊັດເຈນແລະຫມັ້ນໃຈ
ຫນຶ່ງຄວນເວົ້າແລະປະຕິບັດ
ໃນຂະນະທີ່ Shadow N’er ອອກເດີນທາງ.
ຄໍາອະທິບາຍ:
ຜູ້ຊາຍທຸກຄົນທີ່ປະສົບກັບຄວາມຄິດຂອງລາວ. ຖ້າຄວາມຄິດຂອງລາວດີ,
ຄໍາເວົ້າແລະການກະທໍາກໍ່ຈະດີເຊັ່ນກັນ. ຜົນໄດ້ຮັບຂອງຄວາມຄິດທີ່ດີ,
ຄໍາເວົ້າແລະການກະທໍາຈະເປັນຄວາມສຸກ.
ຄວາມສຸກນີ້ຈະບໍ່ປ່ອຍໃຫ້ຄົນທີ່ມີຄວາມຄິດດີ.
ຄວາມສຸກຈະຕິດຕາມລາວສະເຫມີຄືກັບເງົາຂອງລາວທີ່ບໍ່ເຄີຍອອກຈາກລາວ.
ກະລຸນາ🙏ກໍາຈັດຄໍາສັບຄໍາສັບຂອງຕົວເອງຂອງພະພຸດທະເຈົ້າໃນ 119 ພາສາຄລາສສິກລວມທັງການທະວີການທະເລໃນການຕື່ນຕົວແລະຄວາມສຸກ.
ຕື່ນຂື້ນດ້ວຍຄວາມຮັບຮູ້ YountiveSe ແມ່ນມີຢູ່ແລ້ວ.
69) Classical Malay-Melayu Klasik,
Ayat 2. kebahagiaan mengikuti pelaku kebaikan
Fikiran mendahului semua yang diketahui,
Minda utama mereka, buatan minda adalah mereka.
Sekiranya dengan fikiran yang jelas dan yakin
Seseorang harus bercakap dan bertindak
Sebagai bayangan seseorang tidak berlepas.
Penjelasan:
Semua orang itu mengalami pemikirannya. Jika pemikirannya baik, kata
-kata dan perbuatan juga akan menjadi baik. Hasil dari pemikiran, kata
-kata dan perbuatan yang baik akan menjadi kebahagiaan. Kebahagiaan ini
tidak akan meninggalkan orang yang pemikirannya baik. Kebahagiaan akan
selalu mengikutinya seperti bayangannya yang tidak pernah
meninggalkannya.
Sila 🙏
menghasilkan filem -filem kata -kata Buddha sendiri dalam 119 bahasa
klasik termasuk tamil klasik untuk kebangkitan dan kebahagiaan.
Bangun dengan kesedaran Youniverse sudah ada.
70) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,
വാക്യം 2. സന്തോഷം നന്മ ചെയ്യുന്നയാൾ പിന്തുടരുന്നു
മനസ്സ് എല്ലാം അറിവുള്ളവനുമുമ്പ്,
മനസ്സ് അവരുടെ തലവനാണ്, മനസ്സ് നിർമ്മിച്ചതാണ്.
വ്യക്തവും ആത്മവിശ്വാസവുമായ മനസ്സോടെയാണെങ്കിൽ
ഒരാൾ സംസാരിക്കണം, പ്രവർത്തിക്കണം
ഒരാളുടെ നിഴൽ നീർ പോകുമ്പോൾ.
വിശദീകരണം:
മനുഷ്യൻ തന്റെ ചിന്തകളിൽ നിന്ന് ഉറവകൾ അനുഭവിക്കുന്നു. അവന്റെ ചിന്തകൾ
നല്ലതാണെങ്കിൽ, വാക്കുകളും പ്രവൃത്തികളും നല്ലവരാകും. നല്ല ചിന്തകളുടെ ഫലം,
വാക്കുകളും പ്രവൃത്തികളും സന്തോഷമായിരിക്കും. ചിന്തകൾ നല്ലതാണെന്ന് ഈ
സന്തോഷം ഒരിക്കലും ഉപേക്ഷിക്കില്ല. ഒരിക്കലും അവനെ ഉപേക്ഷിക്കാത്ത നിഴൽ
പോലെ സന്തോഷം എപ്പോഴും അവനെ അനുഗമിക്കും.
ബ്ലേഡിന്റെ സ്വന്തം വാക്കുകൾ നിർമ്മിക്കുക 119 ക്ലാസിക്കൽ ഭാഷകളിൽ സിനിമകൾക്കും സന്തോഷത്തിനും ക്ലാസിക്കൽ തമിഴ് ഉൾപ്പെടെ.
ബോധവൽക്കരണം ഉണർന്നത് നിങ്ങൾ ഇതിനകം അവിടെയുണ്ട്.
71) Classical Maltese-Klassiku Malti,
Vers 2. Il-kuntentizza ssegwi lil min jagħmel it-tajjeb
Mind jippreċedi l-għarfien kollu,
Il-kap tagħhom, huma magħmulin mill-moħħ.
Jekk b’moħħ ċar u kunfidenti
Wieħed għandu jitkellem u jaġixxi
Hekk kif id-dell ta ‘wieħed ma jitlaqx.
Spjegazzjoni:
Dak kollu li l-bniedem jesperjenza joħroġ mill-ħsibijiet tiegħu. Jekk
il-ħsibijiet tiegħu huma tajbin, il-kliem u l-għemejjel se jkunu tajbin
ukoll. Ir-riżultat ta ‘ħsibijiet, kliem u għemejjel tajbin se jkun
il-kuntentizza. Din il-kuntentizza qatt ma tħalli lill-persuna li
l-ħsibijiet tagħha huma tajbin. Il-kuntentizza dejjem issegwih bħad-dell
tiegħu li qatt ma jħallih.
Jekk jogħġbok 🙏 Ipproduċi l-films tal-Buddha stess fil-119-il lingwa klassika inklużi Tamil klassiku għall-qawmien u l-kuntentizza.
Qajjem bil-Għarfien Younverse diġà qiegħed hemm.

73) Classical Marathi-क्लासिकल माओरी,
श्लोक 2. आनंद चांगल्याच्या कर्तव्याचे अनुसरण करतो
मनाच्या आधी सर्व माहिती आहे,
मनाचे त्यांचे प्रमुख, मनाने निर्मित ते आहेत.
स्पष्ट आणि आत्मविश्वासाने मनाने
एकाने बोलले पाहिजे आणि कार्य केले पाहिजे
एखाद्याची सावली नेव्हर निघत आहे.
स्पष्टीकरणः
त्या मनुष्याला त्याच्या विचारांमधून बाहेर पडतात. जर त्याचे विचार चांगले
असतील तर शब्द आणि कृती देखील चांगली असतील. चांगले विचार, शब्द आणि
कर्मांचा परिणाम आनंद होईल. ज्याचे विचार चांगले आहेत अशा व्यक्तीला हा
आनंद कधीही सोडणार नाही. आनंद त्याच्या सावलीत नेहमीच त्याचे अनुसरण करेल
ज्यामुळे त्याला कधीच सोडत नाही.
कृपया aw जागृत आणि आनंदासाठी शास्त्रीय तमिळसह ११ class शास्त्रीय भाषांमध्ये बुद्धांचे स्वतःचे शब्द चित्रपट तयार करा.
जागरूकता सह जागृत युवती आधीच तेथे आहेत.

74) Classical Mongolian-Сонгодог Монгол,
Шүлэг 2. Аз жаргал нь сайн сайхны дагаруулдаг
Оюун санаа нь бүх сайн мэдээг даван туулж,
Оюун санаагаа тэдний дарга, оюун ухаанаар хийсэн.
Хэрэв тодорхой, өөртөө итгэлтэй сэтгэлгээтэй байвал
Нэг нь ярих, жүжиглэх ёстой
НЭГДҮГЭЭР СУРГУУЛЬ ХИЙЖ БАЙНА.
Тайлбар:
Энэ бүх хүн түүний бодлоосоо салж үзлээ. Хэрэв түүний бодол санаа сайн
байвал үгс, үйлс бас сайн байх болно. Сайн бодол, үг, үйлс нь аз жаргал
болно. Энэ аз жаргал нь бодлоо сайн гэж хэзээ ч орхихгүй. Аз жаргал
түүнийг хэзээ ч орхихгүй сүүдэрт үргэлж дагаж явах болно.
🙏 Буддагийн үг хэллэгээр 119 сонгодог хэлээр кино, аз жаргал, аз жаргалд оролцдог Сонгодог хэлээр гардаг.
Ухамсартайгаар ухамсартайгаар сэрээв.

75) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),
အခန်းငယ် 2. ပျော်ရွှင်မှုသည်ကောင်းသောအကျင့်ကိုကျင့်သည်
စိတ်သည်အသိပညာအားလုံးရှေ့တွင်,
စိတ်သည်သူတို့၏အကြီးအကဲများ,
ရှင်းရှင်းလင်းလင်းနှင့်ယုံကြည်မှုစိတ်နှင့်အတူလျှင်
တ ဦး တည်းစကားပြောနှင့်ပြုမူသင့်ပါတယ်
တ ဦး တည်းရဲ့အရိပ်နေသူထွက်ခွာအဖြစ်။
ရှင်းလင်းချက်
- လူသည်လူတို့၏အတွေးအခေါ်များမှထွက်ပေါ်လာသည်။ သူ၏အကြံအစည်သည်ကောင်းသလော,
ကောင်းသောအတွေးများ,
စကားလုံးများနှင့်လုပ်ရပ်များ၏ရလဒ်သည်ပျော်ရွှင်မှုဖြစ်လိမ့်မည်။
ဒီပျော်ရွှင်မှုဟာအတွေးတွေကောင်းတယ်ဆိုတာကိုဘယ်တော့မှမစွန့်ခွာတော့ဘူး။
ပျော်ရွှင်မှုကသူ့အရိပ်နဲ့သူ့အရိပ်လိုပဲသူ့နောက်လိုက်လိမ့်မယ်။
ကျေးဇူးပြု.
နိုးထခြင်းနှင့်ပျော်ရွှင်မှုအတွက်ဂန္ထဝင်တမီးလ်အပါအ 0 င်ဂန္ထဝင်ဘာသာစကား
119 ခုဖြင့်ဗုဒ္ဓ၏ကိုယ်ပိုင်စကားလုံးများကိုထုတ်လုပ်ပါ။
အသိပညာဗဟုသုတနှင့်အတူနိုးထနေပြီ


Verse 2. Happiness Follows The Doer of Good
Mind precedes all knowables,
mind’s their chief, mind-made are they.
If with a clear, and confident mind
one should speak and act
as one’s shadow ne’er departing.
Explanation:
All that man experiences springs out of his thoughts. If his thoughts
are good, the words and the deeds will also be good. The result of good
thoughts , words and deeds will be happiness. This happiness will never
leave the person whose thoughts are good. Happiness will always follow
him like his shadow that never leaves him.
Please 🙏 produce Buddha’s Own Words movies in 119 Classical Languages including Classical Tamil for Awakenment and happiness.
Awakened with Awareness Youniverse is already there.

76) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),
पद 2. खुशी राम्रोको दर्दलाई पछ्याउँदछ
दिमाग सबै ज्ञात छ,
दिमाग उनीहरूको प्रमुख, दिमाग निर्मित तिनीहरू हुन्।
यदि स्पष्ट, र विश्वस्त दिमागको साथ
एक बोल्नु पर्छ र कार्य गर्नुपर्छ
एकको छायाको रूपमा निकै प्रस्थानको रूपमा।
स्पष्टीकरण:
मानिसले आफ्नो विचारहरुबाट स्प्रिंग्स अनुभव गर्छन। यदि उसको विचार राम्रो
छ भने, शब्दहरू र कार्यहरू राम्रो पनि हुनेछ। राम्रो विचारहरूको परिणाम,
शब्दहरू र कार्यहरू खुशी हुनेछन्। यो खुशीले कहिल्यै व्यक्तिलाई कहिले पनि
छोड्ने छैन जसको विचार राम्रो छ। खुशी सधैं उसलाई उसको छाया जस्तो
पछ्याउँनेछ जुन कहिल्यै नछोड्नुहोस्।
कृपया 🙏 व्याकुल भाषाका लागि चर्चा र खुशीको लागि शास्त्रीय तलामा बुद्धको आफ्नै शब्दहरूमा उत्पादन गर्दछ।
जागरूकता तपाईलाई त्यहाँ छ भनेर जागरूकतासँग ब्यूँझनुहोस्।

78) Classical Odia (Oriya)
ପଦ 2. ସୁଖ ଭଲର ଛାତ୍ରମାନଙ୍କୁ ଅନୁସରଣ କରେ |
ମନ ସମସ୍ତ ଜ୍ଞାନୀ ସୃଷ୍ଟି କରେ,
ମନର ମୁଖ, ସେମାନଙ୍କ ମୁଖ୍ୟ, ମନ ତିଆରି |
ଯଦି ଏକ ସ୍ୱଚ୍ଛ, ଏବଂ ଆତ୍ମବିଶ୍ୱାସୀ ମନ ସହିତ |
ଜଣେ କହିବା ଏବଂ କାର୍ଯ୍ୟ କରିବା ଉଚିତ୍ |
ଯେହେତୁ ଏକ ଛାୟା ନିଏ |
ବ୍ୟାଖ୍ୟା:
ସମସ୍ତ ବ୍ୟକ୍ତି ତାଙ୍କ ଚିନ୍ତାଧାରାରୁ spr ରଣା ଅନୁଭବ କରନ୍ତି | ଯଦି ତାଙ୍କର
ଚିନ୍ତାଧାରା ଭଲ, ଶବ୍ଦ ଏବଂ କାର୍ଯ୍ୟ ମଧ୍ୟ ଭଲ ହେବ | ଭଲ ଚିନ୍ତାଧାରା, ଶବ୍ଦ ଏବଂ
କାର୍ଯ୍ୟଗୁଡ଼ିକର ଫଳାଫଳ ସୁଖ ହେବ | ଏହି ସୁଖ କଦାପି ସେହି ବ୍ୟକ୍ତିଙ୍କୁ ଛାଡିବ
ନାହିଁ ଯାହାର ଚିନ୍ତାଧାରା ଭଲ | ସୁଖ ତାଙ୍କୁ ସର୍ବଦା ତାଙ୍କ ଛାୟା ପରି ଅନୁସରଣ କରିବ
ଯାହା ତାଙ୍କୁ କେବେ ଛାଡି ନାହିଁ |
ଜାଗ୍ରତ ଏବଂ ସୁଖ ପାଇଁ ଶାସ୍ତ୍ରୀୟ ତାମର ସହିତ କ୍ଲାସ୍ ର ନିଜସ୍ୱ ଶବ୍ଦ ଚଳଚ୍ଚିତ୍ର ବ୍ୟବହାର କରନ୍ତୁ |
ସଚେତନତା ସହିତ ଜାଗ୍ରତ ହୋଇଛି |

83) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
ਆਇਤ 2. ਖੁਸ਼ੀ ਚੰਗੇ ਦੇ ਕਰਨ ਵਾਲੇ ਦੀ ਪਾਲਣਾ ਕਰਦੀ ਹੈ
ਮਨ ਸਾਰੀਆਂ ਜਾਣਨ ਯੋਗਾਂ ਤੋਂ ਪਹਿਲਾਂ ਹੁੰਦਾ ਹੈ,
ਮਨ ਉਨ੍ਹਾਂ ਦੇ ਮੁੱਖ, ਮਨ-ਰਹਿਤ ਹਨ ਉਹ.
ਜੇ ਇਕ ਸਾਫ ਅਤੇ ਭਰੋਸੇਮੰਦ ਮਨ ਨਾਲ
ਇੱਕ ਬੋਲਣਾ ਚਾਹੀਦਾ ਹੈ ਅਤੇ ਕੰਮ ਕਰਨਾ ਚਾਹੀਦਾ ਹੈ
ਜਿਵੇਂ ਕਿਸੇ ਦਾ ਪਰਛਾਵਾਂ ਤਿਆਗ ਜਾਂਦਾ ਹੈ.
ਵਿਆਖਿਆ:
ਉਹ ਸਾਰਾ ਆਦਮੀ ਉਸ ਦੇ ਵਿਚਾਰਾਂ ਤੋਂ ਬਾਹਰ ਝਗੜੇ ਦਾ ਅਨੁਭਵ ਕਰਦਾ ਹੈ. ਜੇ ਉਸ ਦੇ
ਵਿਚਾਰ ਚੰਗੇ ਹਨ, ਤਾਂ ਸ਼ਬਦ ਅਤੇ ਕਾਰਜ ਵੀ ਚੰਗੇ ਹੋਣਗੇ. ਚੰਗੇ ਵਿਚਾਰਾਂ, ਸ਼ਬਦਾਂ ਅਤੇ
ਕਾਰਜਾਂ ਦਾ ਨਤੀਜਾ ਖੁਸ਼ਹਾਲੀ ਹੋਵੇਗਾ. ਇਹ ਖੁਸ਼ੀ ਉਸ ਵਿਅਕਤੀ ਨੂੰ ਕਦੇ ਨਹੀਂ ਛੱਡਦੀ
ਜਿਸ ਦੇ ਵਿਚਾਰ ਚੰਗੇ ਹਨ. ਖੁਸ਼ਹਾਲੀ ਹਮੇਸ਼ਾ ਉਸ ਦੇ ਪਰਛਾਵੇਂ ਦੀ ਪਾਲਣਾ ਕਰੇਗੀ ਜੋ
ਉਸਨੂੰ ਕਦੇ ਨਹੀਂ ਛੱਡਦੀ.
ਕਿਰਪਾ ਕਰਕੇ ਬੁੱਧ ਦੇ ਆਪਣੇ ਸ਼ਬਦਾਂ ਦੀਆਂ ਭਾਸ਼ਾਵਾਂ ਨੂੰ 119 ਕਲਾਸੀਕਲ ਭਾਸ਼ਾਵਾਂ ਵਿੱਚ ਪੇਸ਼ ਕਰੋ.
ਜਾਗਰੂਕਤਾ ਨਾਲ ਜਾਗਰੂਕਤਾ ਵਿਆਹ ਤੋਂ ਪਹਿਲਾਂ ਹੀ ਹੈ.
87) Cलस्सिcअल् Sअन्स्क्रिट् छ्लस्सिचल् षन्स्क्रित्
Vएर्से 2. ःअप्पिनेस्स् Fओल्लोwस् थे ढोएर् ओफ़् ङूड्
ंइन्ड् प्रेcएडेस् अल्ल् क्नोwअब्लेस्,
मिन्ड्’स् तेइर् चिएफ़्, मिन्ड्-मडे अरे तेय्.
ईफ़् wइत् अ cलेअर्, अन्ड् cओन्फ़िडेन्ट् मिन्ड्
ओने शोउल्ड् स्पेअक् अन्ड् अcट्
अस् ओने’स् शडोw ने’एर् डेपर्टिन्ग्.
Exप्लनटिओनः
आल्ल् तट् मन् एxपेरिएन्cएस् स्प्रिन्ग्स् ओउट् ओफ़् हिस् तोउघ्ट्स्. ईफ़्
हिस् तोउघ्ट्स् अरे गूड्, ते wओर्ड्स् अन्ड् ते डीड्स् wइल्ल् अल्सो बे
गूड्. थे रेसुल्ट् ओफ़् गूड् तोउघ्ट्स् , wओर्ड्स् अन्ड् डीड्स् wइल्ल् बे
हप्पिनेस्स्. थिस् हप्पिनेस्स् wइल्ल् नेवेर् लेअवे ते पेर्सोन् wहोसे
तोउघ्ट्स् अरे गूड्. ःअप्पिनेस्स् wइल्ल् अल्wअय्स् फ़ोल्लोw हिम् लिके हिस्
शडोw तट् नेवेर् लेअवेस् हिम्.
Pलेअसे 🙏
प्रोडुcए भुड्द’स् Owन् Wओर्ड्स् मोविएस् इन् 119 Cलस्सिcअल् ळन्गुअगेस्
इन्cलुडिन्ग् Cलस्सिcअल् ठमिल् फ़ोर् आwअकेन्मेन्ट् अन्ड् हप्पिनेस्स्.
आwअकेनेड् wइत् आwअरेनेस्स् य़ोउनिवेर्से इस् अल्रेअड्य् तेरे.


92) Classical Sindhi,
آيت 2. خوشي چ good ي جي ڊور جي پيروي ڪري ٿي
ذهن سڀني کي knowleds اڻائي ٿو،
دماغ جي انهن جو چيف، ذهن ٺاهيو اهي آهن.
جيڪڏھن صاف، ۽ اعتماد واري دماغ سان
هڪ کي ڳالهائڻ ۽ عمل ڪرڻ گهرجي
جيئن ڪنهن جو پاڇو نير روانگي.
وضاحت:
اهو سڀ ماڻهو هن جي سوچن مان ٻاهر نڪرندو آهي. جيڪڏهن هن جا خيال سٺا آهن،
لفظ ۽ اعمال پڻ سٺا هوندا. سٺن خيالن جو نتيجو، لفظ ۽ اعمال خوشيء ۾ خوش
ٿيندا. اها خوشي ڪڏهن به ان شخص کي نه ڇڏيندي جن جا خيال سٺا آهن. خوشي
هميشه هن جي پاڇي وانگر هن جي پاڇي وانگر هوندي جيڪا هن کي ڪڏهن به نه ڇڏي.
مهرباني ڪري 🙏 119 ڪلاسيڪل ٻولين کي جاڳائڻ ۽ خوشي لاء ڪلاسيڪل ٽاميل ۾ اسپايڪل ٽامل شامل ڪريو.
جاڳندڙ يونينز سان جاڳيل آهي.
93) Classical Sinhala-සම්භාව්ය සිංහල,
පදය 2. සතුට යහපත් දේ කරන්නා අනුගමනය කරයි
මනස නොනෝට හිමි සියල්ලටම පෙර,
මනසෙහි, මනස සෑදී ඇත්තේ ඒවාය.
පැහැදිලි හා විශ්වාසයෙන් යුත් මනසකින් නම්
යමෙක් කතා කළ යුතු අතර ක්රියා කළ යුතුය
කෙනෙකුගේ සෙවනැල්ල ඔබ පිටත්ව යන විට.
පැහැදිලි
කිරීම: ඒ මිනිසා තම සිතුවිලි වලින් උල්පත් අත්විඳියි. ඔහුගේ සිතුවිලි හොඳ
නම්, වචන සහ ක්රියාවන් ද යහපත් වනු ඇත. හොඳ සිතුවිලි, වචන හා ක්රියාවන්වල
ප්රති result ලය සතුට වනු ඇත. මෙම සතුට කිසි විටෙකත් සිතුවිලි යහපත්
පුද්ගලයාට නොයනු ඇත. සන්තෝෂය සැමවිටම ඔහුගේ සෙවණැල්ල මෙන් ඔහුව අනුගමනය
නොකෙරේ.
කරුණාකර B බුද්ධාවේ වචන 119 ක චිත්රපටවල චිත්රපටවල චිත්රපට 119 ක සම්භාව්ය භාෂා දරක් පිල්කන් සහ සතුට සඳහා ශාස්ත්රීය දෙමළ ය.
දැනුවත් කිරීම සමඟ අවදි වී ඇති යූනිවර්ස් දැනටමත් එහි සිටී.

102) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
வசனம் 2. மகிழ்ச்சி நன்மை செய்பவரைப் பின்பற்றுகிறது
மனம் எல்லா அறிவிற்கும் முன்னதாகவே உள்ளது,
மனம் அவர்களின் முதல்வர், மனதில் தயாரிக்கப்பட்டவர்கள்.
தெளிவான, நம்பிக்கையான மனதுடன் இருந்தால்
ஒருவர் பேச வேண்டும், செயல்பட வேண்டும்
ஒருவரின் நிழல் புறப்படுவதால்.
விளக்கம்:
மனிதன் அனுபவிக்கும் அனைத்தும் அவனது எண்ணங்களிலிருந்து வெளியேறுகின்றன.
அவரது எண்ணங்கள் நன்றாக இருந்தால், சொற்களும் செயல்களும் நன்றாக இருக்கும்.
நல்ல எண்ணங்கள், சொற்கள் மற்றும் செயல்களின் விளைவாக மகிழ்ச்சியாக
இருக்கும். இந்த மகிழ்ச்சி ஒருபோதும் எண்ணங்கள் நல்ல நபரை விட்டுவிடாது.
அவரை ஒருபோதும் விட்டுவிடாத அவரது நிழலைப் போல மகிழ்ச்சி எப்போதும் அவரைப்
பின்தொடரும்.
தயவுசெய்து 🙏
புத்தரின் சொந்த வார்த்தைகள் திரைப்படங்களை 119 கிளாசிக்கல் மொழிகளில்
கிளாசிக்கல் தமிழ் உட்பட விழிப்பு மற்றும் மகிழ்ச்சிக்காக உருவாக்குங்கள்.
விழிப்புணர்வுடன் விழித்திருப்பது ஏற்கனவே உள்ளது.

104) Classical Telugu- క్లాసికల్ తెలుగు,
పద్యం 2. ఆనందం మంచి చేసేవారిని అనుసరిస్తుంది
మనస్సు అన్ని తెలిసిన అన్నిటినీ ముందు,
మనస్సు వారి చీఫ్, మనస్సుతో తయారు చేసిన వారు.
స్పష్టమైన మరియు నమ్మకమైన మనస్సుతో ఉంటే
ఒకరు మాట్లాడాలి మరియు నటించాలి
ఒకరి నీడ నిష్క్రమించినట్లు.
వివరణ:
మనిషి అనుభవించినవన్నీ తన ఆలోచనల నుండి స్ప్రింగ్లను అనుభవిస్తాడు. అతని
ఆలోచనలు బాగుంటే, పదాలు మరియు పనులు కూడా బాగుంటాయి. మంచి ఆలోచనలు, పదాలు
మరియు పనుల ఫలితం ఆనందం అవుతుంది. ఈ ఆనందం ఆలోచనలు మంచిగా ఉన్న వ్యక్తిని
ఎప్పటికీ వదిలిపెట్టదు. ఆనందం ఎల్లప్పుడూ అతని నీడలాగా అతనిని
అనుసరిస్తుంది.
దయచేసి 🙏 🙏 🙏 🙏 బుద్ధుని స్వంత పదాల సినిమాలను 119 క్లాసికల్ భాషలలో క్లాసికల్ తమిళంతో సహా మేల్కొలుపు మరియు ఆనందం కోసం నిర్మించండి.
అవగాహనతో మేల్కొన్న యూనివర్సే ఇప్పటికే ఉంది.

105) Classical Thai-ภาษาไทยคลาสสิก,
ข้อ 2 ความสุขตามผู้กระทำที่ดี
ใจนำหน้าความรู้ทั้งหมด
พวกเขาเป็นหัวหน้าของพวกเขา
หากมีจิตใจที่ชัดเจนและมั่นใจ
ควรพูดและลงมือทำ
เมื่อเงาของคน ๆ หนึ่งออกไป
คำอธิบาย:
ทุกคนที่ได้รับประสบการณ์ที่เกิดขึ้นจากความคิดของเขา
หากความคิดของเขาดีคำพูดและการกระทำก็จะดีเช่นกัน
ผลลัพธ์ของความคิดที่ดีคำพูดและการกระทำจะเป็นความสุข
ความสุขนี้จะไม่ทิ้งคนที่มีความคิดที่ดี
ความสุขจะตามเขาเหมือนเงาของเขาที่ไม่เคยทิ้งเขาไว้
ได้โปรด🙏ผลิตภาพยนตร์ของพระพุทธเจ้าใน 119 ภาษาคลาสสิกรวมถึงทมิฬคลาสสิกสำหรับการตื่นขึ้นและความสุข
ตื่นขึ้นมาด้วยความตระหนักถึง Youniverse อยู่ที่นั่นแล้ว
109) Classical Urdu- کلاسیکی اردو
آیت 2. خوشی بھلائی کرنے والے کی پیروی کرتی ہے
دماغ تمام جاننے والوں سے پہلے ہے ،
دماغ ان کا چیف ہے ، دماغی ساختہ وہ ہیں۔
اگر واضح ، اور پر اعتماد ذہن کے ساتھ
کسی کو بولنا اور عمل کرنا چاہئے

جیسے جیسے کسی کا سایہ دار روانہ ہو رہا ہے۔
وضاحت:
وہ سبھی جو اس کا تجربہ کرتا ہے وہ اپنے خیالات سے باہر نکل جاتا ہے۔ اگر
اس کے خیالات اچھے ہیں تو ، الفاظ اور اعمال بھی اچھے ہوں گے۔ اچھے خیالات ،
الفاظ اور اعمال کا نتیجہ خوشی ہوگی۔ یہ خوشی کبھی بھی اس شخص کو نہیں
چھوڑ پائے گی جس کے خیالات اچھے ہیں۔ خوشی ہمیشہ اس کے سائے کی طرح اس کی
پیروی کرے گی جو اسے کبھی نہیں چھوڑتی ہے۔
براہ کرم 119 کلاسیکی زبانوں میں بدھ کے اپنے الفاظ کی فلمیں تیار کریں جن میں بیداری اور خوشی کے لئے کلاسیکی تامل شامل ہیں۔
بیداری کے ساتھ بیدار ہوا نوجوان پہلے ہی موجود ہے۔
112) Classical Vietnamese-Tiếng Việ,
Câu 2. Hạnh phúc theo sau điều tốt
Tâm trí đi trước tất cả các biết,
Tâm trí là người đứng đầu của họ, làm tâm trí là họ.
Nếu với một tâm trí rõ ràng và tự tin
một người nên nói và hành động
Khi cái bóng của một người khởi hành.
Giải
thích: Tất cả những gì người đàn ông trải nghiệm thoát ra khỏi suy nghĩ
của mình. Nếu suy nghĩ của anh ấy là tốt, các từ và hành động cũng sẽ
tốt. Kết quả của những suy nghĩ, lời nói và hành động tốt sẽ là hạnh
phúc. Hạnh phúc này sẽ không bao giờ rời khỏi người có suy nghĩ tốt đẹp.
Hạnh phúc sẽ luôn đi theo anh ta như cái bóng của anh ta không bao giờ
rời khỏi anh ta.
Xin
vui lòng tạo ra các từ Phật Phật của riêng Phật bằng 119 ngôn ngữ cổ
điển bao gồm cả tiếng Tamil cổ điển để đánh thức và hạnh phúc.
Awaken với nhận thức, người bạn đã ở đó.

comments (0)
04/28/22
𝓛𝓔𝓢𝓢𝓞𝓝 4418 Fri 29 Apr 2022 I call it Nibbana, the complete destruction of old age and dying Awakened with Awareness Youniverse is already there. Be Happy 😊 Calm, quiet, alert, attentive and have equanimity mind with a clear understanding that everything is changing! All that we are Is the result of what We have thought - Buddha
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Posted by: site admin @ 5:06 pm

𝓛𝓔𝓢𝓢𝓞𝓝   4418  Fri   29 Apr 2022



I call it Nibbana, the complete destruction of
old age and dying
Awakened with Awareness Youniverse is already there.

Be Happy 😊
Calm, quiet, alert, attentive and have equanimity mind with a clear understanding that everything is changing!
All that we are
Is the result of what
We have thought - Buddha

May be an image of text that says


Public


Mindful 🧘 🧘‍♂️ 🧘‍♀️ 3D 360 degree VR Meditation


Public


At Savatthi, King Pasenadi of Kosala said to the Blessed One: “Venerable sir, is anyone who is born free from aging and death?”
“Great
king, no one who is born is free from aging and death. Even those
affluent khattiyas—rich, with great wealth and property, with abundant
gold and silver, abundant treasures and commodities, abundant wealth and
grain—because they have been born, are not free …

See more
The Buddha on Old Age, Illness, and Death - The Wisdom Experience

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The Buddha on Old Age, Illness, and Death - The Wisdom Experience
At Savatthi, King Pasenadi of Kosala said to the Blessed One: “Venerable sir, is anyone who is born free from aging and death?”



BUDDHA And THE MAD ELEPHANT | Miracle Of BUDDHA | Life Of Buddha ( Facts To Known )
Kamma
Kamma
þýðir „aðgerð“. Lögmál Kamma þýðir að það eru óhjákvæmilegar
niðurstöður aðgerða okkar. Það eru verk af líkama, tali eða huga sem
leiða til skaða annarra, eigin skaða eða skaða beggja. Slík verk eru
kölluð slæm (eða „óheiðarleg“) kamma. Þeir eru venjulega hvattir til
græðgi, haturs eða blekkingar. Vegna þess að þeir skila sársaukafullum
árangri ætti ekki að gera þær.
Það
eru líka verk af líkama, tali eða huga sem leiða til líðan annarra,
eigin líðan eða líðan beggja. Slík verk eru kölluð góð (eða „heilnæm“)
kamma. Þeir eru venjulega hvattir af örlæti, samúð eða visku. Vegna þess
að þeir ná hamingjusömum árangri ættu þeir að gera eins oft og mögulegt
er.
Þannig er margt af
því sem maður upplifir afleiðing eigin fyrri kamma. Þegar ógæfa á sér
stað, í stað þess að kenna einhverjum öðrum, þá er hægt að leita að
hvaða sök í eigin fortíð. Ef bilun er að finna mun reynslan af
afleiðingum þess gera réttari í framtíðinni. Þegar hamingja á sér stað, í
stað þess að taka það sem sjálfsögðum hlut, þá getur maður leitað til
að sjá hvort það sé afleiðing góðrar kamma. Ef svo er, mun reynslan af
skemmtilegum árangri hvetja til meiri góðrar kamma í framtíðinni.
Búdda
benti á að það sé ekki að vera neinn, guðlegur eða á annan hátt, hefur
neinn kraft til að stöðva afleiðingar góðrar og slæmrar kamma. Sú
staðreynd að maður uppsker bara það sem maður sá fyrir búddistanum meiri
hvata til að forðast alls konar slæma kamma meðan þú gerir eins mikið
gott kamma og mögulegt er.
Þó
maður geti ekki sloppið við niðurstöður slæmrar kamma, þá er hægt að
draga úr áhrifum þeirra. Skeið af salti, sem blandað er saman í glasi af
hreinu vatni, gerir allt mjög salt, en sömu skeið af salti blandað í
ferskvatnsvatni breytir varla smekk vatnsins. Að sama skapi er afleiðing
slæmrar kamma hjá manni venjulega aðeins lítið magn af góðri kamma
sársaukafull, en afleiðing sömu slæmu kamma hjá manni sem venjulega
gerir mikið af góðri kamma finnst aðeins mildilega.
Þessi náttúrulögmál Kamma verður krafturinn að baki og ástæðan fyrir því að siðferði og samúð í samfélagi okkar.
Ég kalla það Nibbana, fullkomin eyðilegging
ellin og deyja
-Buddha


49) Classical Igbo,Klassískt Igbo,
Public


Kamma
Kamma
putara ‘ime ihe’. Iwu nke Kamma pụtara na enwere ike ịrụpụta ọrụ anyị. E
nwere omume nke ahụ, okwu ma ọ bụ n’uche nke na-eduga n’ebe ndị ọzọ nọ,
nsogbu mmadụ, ma ọ bụ nsogbu nke abụọ. A na-akpọ ọrụ ndị dị otú a ihe
ọjọọ (ma ọ bụ ‘na-adịghị mma’ kamma. Ha na-akwali ha anyaukwu, ịkpọasị
ma ọ bụ aghụghọ. N’ihi na ha na-eweta nsonaazụ na-egbu mgbu, ekwesighi
ịme ha.
E
nwekwara ọrụ ahụ, okwu ma ọ bụ uche na-eduga ndị ọzọ ‘ịdị mma, ya bụ,
mmadụ na-eme nke ọma, ma ọ bụ nke ọma ma ọ bụ ịdị mma. A na-akpọkarị ọrụ
ndị dị mma (ma ọ bụ ‘mma’). Ha na-akpalikarị mmesapụ aka, ọmịiko ma ọ
bụ amamihe. N’ihi na ha na-eweta nsonaazụ obi ụtọ, a ga-eme ha mgbe ọ
bụla o kwere omume.
Ya
mere, ihe mmadụ na - eme bụ nsonaazụ nke onye ọgaranya nke mbụ. Mgbe
nsogbu pụtara, kama ịta onye ọzọ, mmadụ nwere ike ịchọ mmejọ ọ bụla
n’ọnọdụ mmadụ gara aga. Ọ bụrụ na achọtara mmejọ, ahụmịhe nke nsonaazụ
ya ga-akpachara anya karị n’ọdịnihu. Mgbe obi ụtọ pụtara, kama iwere ya
gwurie egwu, mmadụ nwere ike na-ele anya ịhụ ma ọ bụ nsonaazụ nke ezigbo
kamma. Ọ bụrụ otu a, ahụmịhe nke nsonaazụ ya ga - agba ume ka ukwuu
kamma n’ọdịnihu.
Buddha
ahụ rụtụrụ aka na ọ dịghị ihe ọ bụla, Chineke ma ọ bụ nke ọzọ, nwere
ike ọ bụla iji kwụsị ihe ndị dị mma na ihe ọjọọ. Eziokwu ahụ bụ na mmadụ
na-aghọrọ ihe na-enye ihe na-eme ihe na-enye onye Buddha na-enye ndị
Buddha ahụ ka ukwuu na-eme ka ụdị ndị ọjọọ mara mma mgbe ha kwere.

bụ ezie na mmadụ enweghị ike ịgbanahụ nsonaazụ ndị ọjọọ na Kamma, mmadụ
nwere ike belata mmetụta ha. Ngaji nke nnu agwakọtara na iko mmiri dị
ọcha na-eme nnu nnu, ebe otu ngaji nke nnu jupụtara na mmiri mmiri
na-adịghị agbanwe uto mmiri. N’otu aka ahụ, nsonaazụ nke ihe ọjọọ na-eme
naanị obere obere kamma na-egbu naanị n’ezie, ebe nsonaazụ nke otu ahụ
kamma na-eme ka ọ dị mma na-eme ezigbo ihe na-eme kama dị mma.
Iwu a dị n’otu nke Kamma ghọkwara ike, na ihe ga - emekwa ya, omume nke omume na ọmịiko n’ime ọha mmadụ anyị.
Akpọrọ m ya nibbana, mbibi zuru ezu nke
agadi na ịnwụ
-BUDDHA
50) Classical Indonesian-Bahasa Indonesia Klasik,https://www.youtube.com/watch?v=AznQv8_g1qM

https://www.youtube.com/watch?v=ac5Up9tHJNA

Kamma

Kamma
berarti ‘tindakan’. Hukum Kamma berarti ada hasil yang tak terhindarkan
dari tindakan kita. Ada perbuatan tubuh, ucapan atau pikiran yang
mengarah pada bahaya orang lain, kerusakannya sendiri, atau terhadap
kerugian keduanya. Perbuatan seperti itu disebut Kamma yang buruk (atau
‘tidak sehat’). Mereka biasanya termotivasi oleh keserakahan, kebencian
atau khayalan. Karena mereka membawa hasil yang menyakitkan, mereka
tidak boleh dilakukan.

Ada juga perbuatan tubuh,
ucapan atau pikiran yang mengarah pada kesejahteraan orang lain,
kesejahteraan seseorang, atau kesejahteraan keduanya. Perbuatan seperti
itu disebut Kamma yang baik (atau ’sehat’). Mereka biasanya termotivasi
oleh kemurahan hati, belas kasih atau kebijaksanaan. Karena mereka
membawa hasil yang bahagia, mereka harus dilakukan sesering mungkin.

Jadi
banyak dari apa yang dialami seseorang adalah hasil dari Kamma
sebelumnya. Ketika kemalangan terjadi, alih -alih menyalahkan orang
lain, seseorang dapat mencari kesalahan dalam perilaku masa lalu
seseorang. Jika kesalahan ditemukan, pengalaman konsekuensinya akan
membuat satu lebih berhati -hati di masa depan. Ketika kebahagiaan
terjadi, alih -alih menerima begitu saja, orang dapat melihat apakah itu
hasil dari kamma yang baik. Jika demikian, pengalaman hasil yang
menyenangkan akan mendorong lebih banyak kamma yang baik di masa depan.

Sang
Buddha menunjukkan bahwa tidak ada makhluk, ilahi atau sebaliknya,
memiliki kekuatan untuk menghentikan konsekuensi dari Kamma yang baik
dan buruk. Fakta bahwa seseorang menuai apa yang seseorang tapi berikan
kepada Buddhis insentif yang lebih besar untuk menghindari semua bentuk
kamma buruk sambil melakukan sebanyak mungkin kamma yang baik.

Meskipun
orang tidak dapat lepas dari hasil Kamma yang buruk, seseorang dapat
mengurangi efeknya. Sendok garam yang dicampur dalam segelas air murni
membuat seluruh asin, sedangkan sendok garam yang sama dicampur di danau
air tawar hampir tidak mengubah rasa air. Demikian pula, hasil dari
Kamma yang buruk pada seseorang yang biasanya melakukan hanya sejumlah
kecil kamma yang baik memang menyakitkan, sedangkan hasil dari kamma
buruk yang sama pada seseorang yang biasanya melakukan banyak kamma yang
baik hanya dirasakan sedikit.

Hukum alam Kamma ini menjadi kekuatan di belakang, dan alasannya, praktik moralitas dan belas kasih dalam masyarakat kita.

Saya menyebutnya nibbana, penghancuran total
Usia tua dan sekarat
-Budha

51) Classical Irish-Indinéisis Clasaiceach,

Camam
Ciallaíonn
Kamma ‘gníomh’. Ciallaíonn dlí Kamma go bhfuil torthaí dosheachanta ar
ár ngníomhartha. Tá gníomhais choirp, urlabhra nó aigne ann as a dtagann
díobháil daoine eile, dochar do dhuine féin, nó do dhochar an dá rud.
Tugtar kamma dona (nó ‘neamhshuimiúil’) ar ghníomhais den sórt sin. Is
iondúil go mbíonn siad spreagtha ag saint, fuath nó delusion. Toisc go
dtugann siad torthaí pianmhara, níor chóir iad a dhéanamh.

gníomhais choirp, urlabhra nó aigne ann freisin as a dtagann leas
daoine eile, a leas féin, nó le leas an dá rud. Tugtar kamma maith (nó
‘folláin’) ar ghníomhais den sórt sin. Is iondúil go mbíonn siad
spreagtha ag flaithiúlacht, trócaire nó eagna. Toisc go dtugann siad
torthaí sona, ba chóir iad a dhéanamh chomh minic agus is féidir.

bhrí sin tá cuid mhaith de na heispéiris mar thoradh ar a kamma roimhe
seo. Nuair a tharlaíonn mí -ádh, in ionad an milleán a chur ar dhuine
eile, is féidir le duine a bheith ag lorg aon locht i iompar an duine
féin. Má aimsítear locht, beidh taithí na n -iarmhairtí níos cúramaí sa
todhchaí. Nuair a tharlaíonn sonas, in ionad é a thógáil go deonach, is
féidir féachaint ar an bhfuil sé mar thoradh ar kamma maith. Má tá,
spreagfaidh an taithí ar a thorthaí taitneamhacha kamma níos fearr sa
todhchaí.
Chuir
an Búda in iúl nach bhfuil aon chumhacht ag aon rud ar bith, diaga nó
eile, stop a chur le hiarmhairtí an Kamma maith agus olc. Ós rud é go n
-éiríonn le duine amháin an méid a thugann duine amháin don Bhúdaíoch
dreasacht níos mó a dhéanamh chun gach cineál droch -kamma a sheachaint
agus an oiread kamma maith agus is féidir á dhéanamh.

nach féidir le duine éalú ó thorthaí droch -kamma, is féidir le duine a
n -éifeacht a laghdú. Déanann spúnóg salainn measctha i ngloine uisce
íon an -blas goirt amháin, ach is ar éigean a athraíonn an spúnóg
chéanna salainn atá measctha i loch fionnuisce blas an uisce. Ar an
gcaoi chéanna, is é an toradh a bhí ar dhroch -kamma i ndaoine nach
bhfuil ach méid beag de kamma maith de ghnáth ná pianmhar go deimhin,
ach ní bhraithtear ach toradh an droch -kamma céanna i duine de ghnáth.
Is
é an dlí nádúrtha seo de kamma an fórsa atá taobh thiar de, agus cúis
leis, cleachtas na moráltachta agus an trócaire inár sochaí.
Glaoim air Nibbana, scrios iomlán na
seanaois agus ag fáil bháis
-Buddha


52) Classical Italian-Italiano classico,

Kamma
Kamma
significa “azione”. La legge di Kamma significa che ci sono risultati
inevitabili delle nostre azioni. Ci sono azioni di corpo, linguaggio o
mente che portano al danno degli altri, al proprio danno o al danno di
entrambi. Tali azioni sono chiamati Kamma cattivi (o “non salutari”. Di
solito sono motivati ​​dall’avidità, dall’odio o dall’illusione. Poiché
portano risultati dolorosi, non dovrebbero essere fatti.
Ci
sono anche azioni di corpo, linguaggio o mente che portano al benessere
degli altri, al proprio benessere o al benessere di entrambi. Tali
azioni sono chiamati kamma buono (o “sano”). Di solito sono motivati
​​da generosità, compassione o saggezza. Poiché portano risultati
felici, dovrebbero essere fatti il ​​più spesso possibile.
Così
gran parte di ciò che una sperimenta è il risultato del proprio Kamma
precedente. Quando si verifica sventure, invece di incolpare qualcun
altro, si può cercare di colpa nella propria condotta passata. Se viene
trovato un errore, l’esperienza delle sue conseguenze renderà più
attento in futuro. Quando si verifica la felicità, invece di darla per
scontato, si può cercare se è il risultato di un buon kamma. In tal
caso, l’esperienza dei suoi piacevoli risultati incoraggerà in futuro
più kamma.
Il
Buddha ha sottolineato che nessun essere di sorta, divino o altro, ha
alcun potere di fermare le conseguenze del kamma buono e cattivo. Il
fatto che si raccolga proprio ciò che una semina dà al buddista un
incentivo più grande per evitare tutte le forme di cattivo kamma mentre
fa il più buono kamma possibile.
Sebbene
non si possa sfuggire ai risultati di Bad Kamma, si può ridurre il loro
effetto. Un cucchiaio di sale mescolato in un bicchiere di acqua pura
rende tutto salato, mentre lo stesso cucchiaio di sale mescolato in un
lago d’acqua dolce non cambia difficilmente il gusto dell’acqua. Allo
stesso modo, il risultato di un cattivo kamma in una persona che fa
abitualmente solo una piccola quantità di buon kamma è davvero doloroso,
mentre il risultato dello stesso cattivo kamma in una persona che fa
abitualmente un sacco di buon kamma è solo lievemente sentito.
Questa
legge naturale di Kamma diventa la forza dietro e la ragione della
pratica della moralità e della compassione nella nostra società.
Lo chiamo nibbana, la completa distruzione di
vecchiaia e morte
-Buddha
10 Mysterious Extinct Human Species
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53) Classical Japanese-古典的なイタリア語,

Exclusive Expeditions, KANSAI Japan - Wakayama [4K]繁体字
【宮司 九鬼家隆 × 熊野本宮大社】
紀伊山地有著神秘的群山與蒼鬱的森林。位在山林深處的熊野,是知名的日本三大靈場之一,也是神聖之地。而連結居於主要地位的熊野本宮大社與另外兩座神社的熊野古道,自古以來就被人們視為日本最重要的參拜道路。從日本創始時期就孕育了許多傳說的熊野是知名的「重生聖地」,至今仍有許多參拜者慕名而來。
本影片中所介紹的文化體驗的詳細資訊:
了解此文化體驗的行程安排:
カンマ
カンマは「アクション」を意味します。カンマの法則は、私たちの行動には避けられない結果があることを意味します。他人の害、自分自身の害、または両方の害につながる身体、言論、または心の行為があります。そのような行為は、悪い(または「不健康」)カンマと呼ばれます。彼らは通常、貪欲、憎しみ、または妄想によって動機付けられています。彼らは痛みを伴う結果をもたらすので、彼らはやるべきではありません。
また、他人の幸福、自分の幸福、または両方の幸福につながる身体、スピーチ、または心の行為もあります。そのような行為は、良い(または「健全」)カンマと呼ばれます。彼らは通常、寛大さ、思いやり、または知恵に動機付けられています。彼らは幸せな結果をもたらすので、可能な限り頻繁に行うべきです。
したがって、人が経験することの多くは、自分の以前のカンマの結果です。不幸が発生したとき、他の誰かを非難する代わりに、自分の過去の行為で過失を探すことができます。障害が見つかった場合、その結果の経験は、将来もう1つ慎重になります。幸福が起こったとき、それを当たり前のこととする代わりに、それが良いカンマの結果であるかどうかを見ることができます。もしそうなら、その快適な結果の経験は、将来より良いカンマを促進するでしょう。
仏は、神であろうとそうでなければ、善と悪いカンマの結果を止める力は何もないと指摘した。雌豚が仏教徒に与えるものを刈り取るという事実は、あらゆる形の悪いカンマをできるだけ多くの良いカンマを避けるためのより大きなインセンティブを与えます。
悪いカンマの結果を逃れることはできませんが、効果を軽減できます。グラスの純粋な水に混ぜた塩のスプーンは非常に塩辛いものになりますが、淡水湖で同じスプーンの塩のスプーンが水の味をほとんど変えません。同様に、習慣的に少量の良いカンマだけをしている人の悪いカンマの結果は実際に痛みを伴いますが、習慣的に多くの良いカンマをしている人の同じ悪いカンマの結果は穏やかに感じられます。
このカンマの自然法は、私たちの社会における道徳と思いやりの実践の背後にある力と理由になります。
私はそれをニバナと呼んでいます、完全な破壊
老年と死にかけている
-仏


54) Classical Javanese-Klasik Jawa,

Kamma
Kamma
tegese ‘tumindak’. Hukum Kamma tegese ora ana asil sing ora bisa
dieling-eling. Ana tumindak awak, wicara utawa pikiran sing nyebabake
cilaka wong liya, gawe piala dhewe, utawa kanggo gawe piala. Tumindake
kaya ngono diarani ala (utawa ‘Unwholesome’)) Kamma. Biasane motivasi
kanthi rakus, gething utawa khayal. Amarga padha ngasilake asil sing
nglarani, mula ora bisa ditindakake.
Ana
uga tumindak awak, pidato utawa pikiran sing nyebabake wong liya ‘
Tumindake kaya ngono diarani apik (utawa ‘hebat’) kamma. Biasane
motivasi kanthi loman, welas asih utawa kawicaksanan. Amarga padha
nggawa asil sing seneng, mula kudu ditindakake kanthi asring.
Mangkono
sing akeh pengalaman yaiku asil saka Kamma dhewe. Yen nyasar, ora
nyalahake wong liya, siji bisa golek kesalahan ing tumindak kepungkur.
Yen kesalahan ditemokake, pengalaman saka akibat kasebut bakal nggawe
luwih ati-ati ing mangsa ngarep. Yen kebahagiaan dumadi, tinimbang sing
diwenehake, siji bisa ngerteni manawa iki minangka asil saka Kamma sing
apik. Yen mangkono, pengalaman asil sing nyenengake bakal nyengkuyung
Kamma sing luwih apik.
Buddha
nuding manawa ora ana, gaib utawa liya, duwe kekuwatan kanggo mungkasi
akibat saka Kamma sing apik lan ala. Kasunyatan manawa ana sing
ngasilake apa sing diwenehake dening Buddha sing menehi insentif kanggo
ngindhari Kamma sing ala nalika nindakake kamma sing apik.
Sanajan
salah siji ora bisa uwal saka asil saka Kamma sing ala, sing bisa nyuda
efek. Sendok uyah sing dicampur ing gelas banyu murni ndadekake kabeh
asin banget, dene sendok uyah sing padha dicampur ing tlaga banyu sing
angel ngganti rasa banyu. Kajaba iku, asil saka Kamma sing ala ing wong
sing biasane dilayani karo Kamma sing apik banget, mula asil saka Kamma
sing ala ing wong sing padha nindakake kamma sing apik banget.
Hukum alam kamma iki dadi kekuwatan, lan alesan kanggo, praktik moral lan welas asih ing masyarakat kita.
Aku nelpon Nibbana, karusakan lengkap saka
Umur tuwa lan mati
-Buddha
Tor Bhudha Bhatar Mill Gelo|Tor Kariya Bhatar Mil Gaile|pappu devraj Khortha song|Budha Bhatar Song
Tor
Bhudha Bhatar Mill Gelo|Tor Kariya Bhatar Mil Gaile|pappu devraj
Khortha song|Budha Bhatar Song@Neha Mitron Music चैनल पर जाने के लिए इसे
टच करेंInstagra…






முதலில்
பாபாசாகேப் அம்பேத்கரை பற்றி தெரிந்து கொள்ளுங்கள் பிறகுபெரியாரைப் பற்றி
தெரிந்து கொள்ளலாம் இப்போதெல்லாம் பெரியாரிசம் எல்லாம் சூத்திர ஜாதிகளின்
பின்னே ஓடிக்கொண்டிருக்கிறது

No photo description available.



தேரவாத
திபிடகா & பாபாசாகேப் அம்பேத்கரின் புத்தரின் சொந்த வார்த்தைகளை
முதலில் தெரிந்து கொள்ளுங்கள், பிறகு பெரியாரை அறிந்து கொள்ளுங்கள்.
இப்போது பெரியாரிசம் சூத்திர சாதிகளின் பின்னால் ஓடுவதுதான்.

பெனே
இஸ்ரேல், திபெத், ஆப்பிரிக்கா, கிழக்கு ஐரோப்பா, மேற்கு ஜெர்மனி, தெற்கு
ரஷ்யா, மேற்கு ஐரோப்பா, ஹங்கேரி ஆகிய நாடுகளில் இருந்து வெளியேற்றப்பட்ட
வெளிநாட்டவர்கள், உலகின் நம்பர் ஒன் பயங்கரவாதிகளான ரவுடி ஸ்வயம்
சேவகர்களின் ஹங்கேரி சித்பவன் பிராமணர்கள் வன்முறையாளர்கள், போராளிகள்,
எப்போதும் கும்பல் மதிய உணவு சாப்பிடுகிறார்கள். , 99.9% அனைத்து
பூர்வகுடிகள் எழுப்பப்பட்ட சமூகங்கள் மீது வெறுப்பு, கோபம், பொறாமை, மாயை,
முட்டாள்தனம் பயிற்சி செய்யும் பைத்தியம், மனவளர்ச்சி குன்றியவர்கள்.
மனுஸ்மிருதியைப் பின்பற்றுகிறார்கள். சித்பவன் பிராமணர் 1வது விகித
ஆத்மா/ஆத்மா க்ஷத்ரியர், வைசியா, சூத்திரன் 2வது, 3வது, 4வது விகித
ஆன்மாக்கள் மற்றும் ஆதிவாசிகளான எஸ்சி/எஸ்டிகள் ஆன்மாவே இல்லாததால்
எல்லாவிதமான அட்டூழியங்களும் தொடர்கின்றன. ஆனால் புத்தர் எந்த ஆன்மாவையும்
நம்பியதில்லை, அனைவரும் சமம் என்று கூறினார். அதனால்தான் நாங்கள்
பௌத்தர்களாக இருந்தோம், பௌத்தர்களாக இருக்கிறோம், தொடர்ந்து பௌத்தர்களாக
இருக்கிறோம். பகுஜன் சமாஜ் கட்சி அல்லாத அனைத்துக் கட்சிகளிலும் உள்ள சில
சொந்த தாயின் சதை உண்பவர்கள், கைக்கூலிகள், அடிமைகள், காலணி நக்குபவர்கள்
சித்பவன் பிராமணர்களை ஆதரிக்கின்றனர்.

Get
to know Buddha’s Own Words from Theravada Tipitaka & Babasaheb
Ambedkar first and then get to know Periyar. Now Periyarism is all about
running behind the Shudra castes.

The
foreigners kicked Out from Bene Israel, Tibet, Africa, Eastern Europe,
Western Germany, South Russia, Western Europe, Hungary chitpavan
brahmins of Rowdy Swayam Sevaks who are anti national number one
terrorists of the world are violent, militant, ever shooting mob
lunching, lunatic, mentally retarded practising hatred, anger, jealousy,
delusion, stupidity towards 99.9% All Aboriginal Awakened Societies.
They are following manusmriti. chitpavan brahmin as 1st rate athma/Soul
Kshatriya, Vysia, Shudra as 2nd, 3rd, 4th rate souls and the aboriginal
SC/STs having no soul at all so that all sorts of atrocities are carried
on. But Buddha never believed in any soulHe said all are equal. That’s
why we were Buddhists, are Buddhists and continue to be Buddhists. Some
own mother’s flesh eaters, stooges, slaves, boot lickers in all the
non-BSP parties are supporting chitpavan brahmins.


May be a cartoon of text that says



comments (0)
04/27/22
𝓛𝓔𝓢𝓢𝓞𝓝 4417 Thu 28 Apr 2022 Awakened with Awareness Youniverse is already there. Be Happy 😊 Calm, quiet, alert, attentive and have equanimity mind with a clear understanding that everything is changing! All that we are Is the result of what We have thought - Buddha
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
Posted by: site admin @ 5:05 pm

𝓛𝓔𝓢𝓢𝓞𝓝   4417  Thu   28 Apr 2022



Awakened with Awareness Youniverse is already there.
Be Happy 😊
Calm, quiet, alert, attentive and have equanimity mind with a clear understanding that everything is changing!
All that we are
Is the result of what
We have thought - Buddha




Kamma
Kamma
significa “acción”. A lei de Kamma significa que hai resultados
ineludibles das nosas accións. Hai actos de corpo, fala ou mente que
provocan o dano dos demais, o propio dano ou o dano de ambos. Tales
actos chámanse mal (ou “pouco salvaxes”) kamma. Normalmente están
motivados pola cobiza, o odio ou o delirio. Porque traen resultados
dolorosos, non se deben facer.
Tamén
hai accións de corpo, fala ou mente que levan ao benestar dos demais,
ao propio benestar ou ao benestar de ambos. Tales actos chámanse kamma
bos (ou “saudables”). Normalmente están motivados pola xenerosidade, a
compaixón ou a sabedoría. Porque traen resultados felices, deberían
facerse o máis a miúdo posible.
Así,
gran parte do que experimenta é o resultado do propio Kamma anterior.
Cando se produce a desgraza, en vez de culpar a outra persoa, pódese
buscar calquera culpa na propia conduta pasada. Se se atopa un fallo, a
experiencia das súas consecuencias fará un coidado no futuro. Cando se
produce a felicidade, en vez de darlle por feito, pódese ver para ver se
é o resultado dun bo kamma. En caso afirmativo, a experiencia dos seus
agradables resultados fomentará no futuro un kamma máis bo.
Buda
sinalou que ningún ser, divino ou doutro xeito, ten ningún poder para
deter as consecuencias dun bo e malo kamma. O feito de que un colla o
que un sementa dá ao budista un maior incentivo para evitar todas as
formas de mal kamma mentres fai o maior bo kamma posible.
Aínda
que non se pode escapar dos resultados do mal kamma, pódese diminuír o
seu efecto. Unha culler de sal mesturada nun vaso de auga pura fai que
todo sexa moi salgado, mentres que a mesma culler de sal mesturada nun
lago de auga doce apenas cambia o sabor da auga. Do mesmo xeito, o
resultado dun mal kamma nunha persoa habitualmente que fai só unha
pequena cantidade de bo kamma é doloroso de feito, mentres que o
resultado do mesmo mal kamma nunha persoa habitualmente que fai unha
gran cantidade de bo kamma só se sinte.
Esta lei natural de Kamma convértese na forza e a razón para a práctica da moral e a compaixón na nosa sociedade.
Ninguén nos salva pero
nós mesmos. Ningún
pode e ninguén pode.
Nós mesmos debemos
Camiña polo camiño.
-Buddha


38) Classical Georgian-კლასიკური ქართული,

კამამა
ნიშნავს “მოქმედებას”. კამას კანონი ნიშნავს, რომ არსებობს ჩვენი
ქმედებების განუყოფელი შედეგები. არსებობს სხეულის, მეტყველების ან გონების
საქმეები, რომლებიც იწვევს სხვის ზიანს, საკუთარ ზიანს ან ორივეს ზიანს.
ასეთ საქმეებს უწოდებენ ცუდს (ან “არაჯანსაღს”) კამას. ისინი, როგორც წესი,
მოტივირებულნი არიან სიხარბით, სიძულვილით ან ბოდვით. იმის გამო, რომ მათ
მტკივნეული შედეგები მოაქვს, ისინი არ უნდა გაკეთდეს.
ასევე
არსებობს სხეულის, მეტყველების ან გონების საქმეები, რომლებიც იწვევს
სხვის კეთილდღეობას, საკუთარ კეთილდღეობას ან ორივეს კეთილდღეობას. ასეთ
საქმეებს უწოდებენ კარგს (ან “ჯანსაღ”) კამას. ისინი, როგორც წესი,
მოტივირებულნი არიან გულუხვობით, თანაგრძნობით ან სიბრძნით. იმის გამო, რომ
მათ მოაქვს ბედნიერი შედეგები, ისინი უნდა გაკეთდეს რაც შეიძლება ხშირად.
ამრიგად,
ის, რაც ერთს განიცდის, არის საკუთარი წინა კამას შედეგი. როდესაც
უბედურება ხდება, იმის მაგივრად, რომ სხვისად ადანაშაულონ, შეიძლება
საკუთარი წარსული საქციელის მოსაძებნად ნებისმიერი ხარვეზი მოძებნოთ. თუ
ხარვეზია, მისი შედეგების გამოცდილება მომავალში კიდევ უფრო ფრთხილად
გახდის. როდესაც ბედნიერება ხდება, იმის ნაცვლად, რომ იგი მიუთითოთ,
შეიძლება ნახოთ, თუ ეს კარგი კამას შედეგია. თუ ასეა, მისი სასიამოვნო
შედეგების გამოცდილება მომავალში ხელს შეუწყობს უფრო კარგ კამას.
ბუდა
აღნიშნა, რომ არავითარი არსებობა, ღვთიური ან სხვაგვარად, არ აქვს ძალა,
რომ შეაჩეროს კარგი და ცუდი კამას შედეგები. ის ფაქტი, რომ ადამიანი იღებს
იმას, რაც ბუდისტს უფრო მეტ სტიმულს აძლევს, რათა თავიდან აიცილოს ცუდი
კამას ყველა ფორმა, რაც შეიძლება მეტი კარგი კამას აკეთებს.
მიუხედავად
იმისა, რომ ვერ შეძლებს ცუდი კამას შედეგებისგან თავის დაღწევას, მათ
ეფექტს შეამცირებს. ჭიქა სუფთა წყალში შერეული მარილის კოვზი ქმნის მთელ
მარილს, ხოლო მტკნარი წყლის ტბაში შერეული მარილის იგივე კოვზი ძლივს ცვლის
წყლის გემოთი. ანალოგიურად, ცუდი კამამის შედეგი ადამიანი, რომელიც
ჩვეულებრივად აკეთებს მხოლოდ მცირე რაოდენობით კარგ კამას, მტკივნეულია,
ხოლო იგივე ცუდი კამამის შედეგი ადამიანი, რომელიც ჩვეულებრივად აკეთებს
კარგ კამას, მხოლოდ რბილად იგრძნობა.
კამამის ეს ბუნებრივი კანონი ხდება ძალა და მიზეზი, ზნეობრივი და თანაგრძნობის პრაქტიკა ჩვენს საზოგადოებაში.
არავინ გვიხსნის, მაგრამ
ჩვენ თვითონ. Არავინ
შეუძლია და არავის შეუძლია.
ჩვენ თვითონ უნდა
ფეხით ბილიკზე.
-ბუდდა


39) Classical German- Klassisches Deutsch,
Public

Kamma
Kamma
bedeutet “Aktion”. Das Gesetz von Kamma bedeutet, dass es
unausweichliche Ergebnisse unserer Handlungen gibt. Es gibt Taten des
Körpers, der Sprache oder des Geistes, die zu einem Schaden anderer, dem
eigenen Schaden oder dem Schaden beider führen. Solche Taten werden als
schlecht (oder „unheilsam“) Kamma bezeichnet. Sie sind normalerweise
durch Gier, Hass oder Täuschung motiviert. Weil sie schmerzhafte
Ergebnisse erzielen, sollten sie nicht getan werden.
Es
gibt auch Taten des Körpers, der Sprache oder des Geistes, die zum
Wohlbefinden anderer, sein eigenes Wohlbefinden oder zum Wohlbefinden
von beiden führen. Solche Taten werden als gutes (oder „gesundes“) Kamma
bezeichnet. Sie sind normalerweise durch Großzügigkeit, Mitgefühl oder
Weisheit motiviert. Da sie glückliche Ergebnisse bringen, sollten sie so
oft wie möglich durchgeführt werden.
Vieles
von dem, was man erlebt, ist das Ergebnis des eigenen früheren Kamma.
Wenn ein Unglück auftritt, kann man, anstatt jemand anderem zu
beschuldigen, nach einem Fehler im eigenen Verhalten in der
Vergangenheit suchen. Wenn ein Fehler festgestellt wird, wird die
Erfahrung seiner Konsequenzen in Zukunft eine sorgfältiger machen. Wenn
Glück auftritt, kann man anstatt es für selbstverständlich zu
betrachten, um zu sehen, ob es das Ergebnis eines guten Kammas ist. Wenn
ja, wird die Erfahrung seiner angenehmen Ergebnisse in Zukunft mehr
gute Kamma ermutigen.
Der
Buddha wies darauf hin, dass keinerlei Sein, göttliches oder
anderweitig die Macht hat, die Konsequenzen von gut und schlechtem Kamma
zu stoppen. Die Tatsache, dass man genau das erntet, was man dem
Buddhisten sägt, einen größeren Anreiz, alle Formen von schlechter Kamma
zu vermeiden, während er so viel Gutes wie möglich gut macht.
Obwohl
man den Ergebnissen von Bad Kamma nicht entkommen kann, kann man ihre
Wirkung verringern. Ein Löffel Salz, gemischt in einem Glas reinem
Wasser, macht das Ganze sehr salzig, während der gleiche Salzlöffel in
einem Süßwassersee den Geschmack des Wassers kaum verändert. In
ähnlicher Weise ist das Ergebnis eines schlechten Kammas in einer
Person, die gewohnheitsmäßig nur eine kleine Menge gutes Kamma macht, in
der Tat schmerzhaft, während das Ergebnis desselben schlechten Kammas
in einer Person, die gewohnheitsmäßig viel gutes Kamma macht, nur leicht
zu spüren ist.
Dieses Naturgesetz von Kamma wird zur Kraft und der Grund für die Praxis der Moral und des Mitgefühls in unserer Gesellschaft.
Niemand rettet uns aber
uns selbst. Niemand
kann und niemand darf.
Wir selbst müssen
Gehen Sie den Weg.
-Buddha
‘Drei wunderbare Antworten’ - Weisheitsgeschichte - Tolstoi
…Auf
meiner Google+ Seite ( Sammlungen ):
https://plus.google.com/+BuddhasLehre/posts ) findet ihr auch
buddhistische Texte, Zeitschriften, Bücher ( PDF ) …

40) Classical Greek-Κλασσικά Ελληνικά,

Καμάκι
Το
Kamma σημαίνει «δράση». Ο νόμος της Κάμα σημαίνει ότι υπάρχουν
αναπόφευκτα αποτελέσματα των ενεργειών μας. Υπάρχουν πράξεις του
σώματος, του λόγου ή του μυαλού που οδηγούν σε βλάβη των άλλων, τη δική
τους βλάβη ή τη βλάβη και των δύο. Τέτοιες πράξεις ονομάζονται κακές (ή
«άχρηστες») kamma. Συνήθως παρακινούνται από την απληστία, το μίσος ή
την αυταπάτη. Επειδή φέρνουν οδυνηρά αποτελέσματα, δεν πρέπει να γίνουν.
Υπάρχουν
επίσης πράξεις του σώματος, του λόγου ή του μυαλού που οδηγούν στην
ευημερία των άλλων, στην ευημερία του ατόμου ή στην ευημερία και των
δύο. Τέτοιες πράξεις ονομάζονται καλές (ή «υγιεινές») kamma. Συνήθως
παρακινούνται από γενναιοδωρία, συμπόνια ή σοφία. Επειδή φέρνουν
χαρούμενα αποτελέσματα, πρέπει να γίνονται όσο το δυνατόν συχνότερα.
Έτσι,
ένα μεγάλο μέρος αυτού που βιώνει είναι το αποτέλεσμα του προηγούμενου
Kamma. Όταν συμβαίνει ατυχία, αντί να κατηγορεί κάποιον άλλο, μπορεί
κανείς να αναζητήσει οποιοδήποτε σφάλμα στη δική του συμπεριφορά του
παρελθόντος. Εάν βρεθεί ένα σφάλμα, η εμπειρία των συνεπειών του θα
κάνει ένα πιο προσεκτικό στο μέλλον. Όταν συμβαίνει η ευτυχία, αντί να
το θεωρούμε δεδομένο, μπορεί κανείς να κοιτάξει για να δει αν είναι το
αποτέλεσμα καλής kamma. Αν ναι, η εμπειρία των ευχάριστων αποτελεσμάτων
της θα ενθαρρύνει την καλή kamma στο μέλλον.
Ο
Βούδας επεσήμανε ότι δεν είναι καθόλου, θεϊκή ή αλλιώς, έχει
οποιαδήποτε δύναμη να σταματήσει τις συνέπειες του καλού και του κακού
kamma. Το γεγονός ότι κάποιος αποκομίζει ακριβώς αυτό που δίνει στο
βουδιστή ένα μεγαλύτερο κίνητρο για να αποφευχθεί όλες οι μορφές κακής
kamma ενώ κάνει όσο το δυνατόν πιο καλό kamma.
Αν
και δεν μπορεί κανείς να ξεφύγει από τα αποτελέσματα του Bad Kamma,
μπορεί κανείς να μειώσει την επίδρασή τους. Ένα κουτάλι αλατιού που
αναμιγνύεται σε ένα ποτήρι καθαρό νερό κάνει το όλο αλμυρό, ενώ το ίδιο
κουτάλι αλατιού αναμειγνύεται σε μια λίμνη γλυκού νερού δεν αλλάζει τη
γεύση του νερού. Ομοίως, το αποτέλεσμα ενός κακού kamma σε ένα άτομο που
συνήθως κάνει μόνο μια μικρή ποσότητα καλής kamma είναι πράγματι
οδυνηρό, ενώ το αποτέλεσμα του ίδιου κακού kamma σε ένα άτομο που κάνει
συνηθισμένα πολύ καλά kamma είναι μόνο ελαφρώς αισθητή.
Αυτός
ο φυσικός νόμος της Κάμμα γίνεται πίσω από τη δύναμη και λόγο για την
πρακτική της ηθικής και της συμπόνιας στην κοινωνία μας.
Κανείς δεν μας σώζει αλλά
τους εαυτούς μας. Κανένας
μπορεί και κανείς δεν μπορεί.
Εμείς οι ίδιοι πρέπει
Περπατήστε το μονοπάτι.
-Βούδας

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41) Classical Gujarati-ક્લાસિકલ ગુજરાતી,
Public


કમ્મા
કમ્મા
એટલે ‘ક્રિયા’. કમ્માના કાયદાનો અર્થ એ છે કે અમારી ક્રિયાઓના અનિવાર્ય
પરિણામો છે. શરીર, વાણી અથવા મનના કાર્યો છે જે બીજાના નુકસાન, પોતાનું
નુકસાન અથવા બંનેના નુકસાન તરફ દોરી જાય છે. આવા કાર્યોને ખરાબ (અથવા
‘અશુદ્ધ’) કમ્મા કહેવામાં આવે છે. તેઓ સામાન્ય રીતે લોભ, દ્વેષ અથવા
ભ્રાંતિ દ્વારા પ્રેરિત હોય છે. કારણ કે તેઓ પીડાદાયક પરિણામો લાવે છે,
તેથી તેઓ થવું જોઈએ નહીં.
શરીર,
વાણી અથવા મનના કાર્યો પણ છે જે અન્યની સુખાકારી, પોતાની સુખાકારી અથવા
બંનેની સુખાકારી તરફ દોરી જાય છે. આવા કાર્યોને સારા (અથવા ‘તંદુરસ્ત’)
કમ્મા કહેવામાં આવે છે. તેઓ સામાન્ય રીતે ઉદારતા, કરુણા અથવા ડહાપણથી
પ્રેરિત હોય છે. કારણ કે તેઓ ખુશ પરિણામો લાવે છે, તેથી તેઓ શક્ય તેટલી વાર
થવું જોઈએ.
આમ, એકના
પોતાના અગાઉના કમ્માનું પરિણામ છે તેમાંથી મોટાભાગના. જ્યારે કમનસીબી થાય
છે, કોઈ બીજાને દોષી ઠેરવવાને બદલે, કોઈ વ્યક્તિ પોતાના ભૂતકાળના આચારમાં
કોઈ દોષ શોધી શકે છે. જો કોઈ ખામી જોવા મળે છે, તો તેના પરિણામોનો અનુભવ
ભવિષ્યમાં વધુ એક સાવચેત કરશે. જ્યારે ખુશી થાય છે, તેને ધ્યાનમાં લેવાને
બદલે, કોઈ તે જોવા માટે જોઈ શકે છે કે તે સારા કમ્માનું પરિણામ છે કે નહીં.
જો એમ હોય તો, તેના સુખદ પરિણામોનો અનુભવ ભવિષ્યમાં વધુ સારા કમ્માને
પ્રોત્સાહિત કરશે.
બુદ્ધે
ધ્યાન દોર્યું કે કોઈ પણ, દૈવી અથવા અન્યથા, સારા અને ખરાબ કમ્માના
પરિણામોને રોકવાની કોઈ શક્તિ નથી. શક્ય તેટલું સારું કમ્મા કરતી વખતે, ખરાબ
કમ્માના તમામ પ્રકારોને ટાળવા માટે બૌદ્ધને એક વાવણી જે આપે છે તે જ મળે
છે તે હકીકત એ છે કે શક્ય તેટલું સારું કમ્મા.
જોકે
કોઈ ખરાબ કમ્માના પરિણામોથી છટકી શકતું નથી, તેમ છતાં, કોઈ તેની અસર ઓછી
કરી શકે છે. શુદ્ધ પાણીના ગ્લાસમાં ભળેલા એક ચમચી આખા મીઠાને ખૂબ મીઠું
બનાવે છે, જ્યારે તાજા પાણીના તળાવમાં ભળેલા મીઠાના સમાન ચમચી પાણીનો સ્વાદ
ભાગ્યે જ બદલી નાખે છે. એ જ રીતે, કોઈ વ્યક્તિમાં ખરાબ કમ્માનું પરિણામ
માત્ર સારી કમ્માની માત્ર થોડી માત્રામાં જ કરે છે, તે ખરેખર દુ painful
ખદાયક છે, જ્યારે કોઈ વ્યક્તિમાં સમાન ખરાબ કમ્માનું પરિણામ આદતપૂર્વક સારી
કમ્માનો મોટો સોદો કરે છે તે ફક્ત હળવાશથી અનુભવાય છે.
કમ્માનો આ કુદરતી કાયદો આપણા સમાજમાં નૈતિકતા અને કરુણાની પ્રથા પાછળનો બળ અને કારણ બની જાય છે.
કોઈ આપણને બચાવે નહીં પણ
આપણી જાતને. કોઈ
કરી શકે છે અને કોઈ કરી શકે છે.
આપણે જાતે જ જોઈએ
પાથ ચાલો.
-પુદ્ધ


42) Classical Haitian Creole-Klasik kreyòl,
Public

Top 10 Healthy Foods You Must Eat
Dr. Sten Ekberg
2.04M subscribers
Everyday
there is a new study that says you can eat a certain food and it is
good for you then the next day it says it is bad. Never be confused by
what is healthy food or not.
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to Top 10 Ways To Get Healthy Naturally by Dr. Sten Ekberg; a series
where I try to tackle the most important health issues of the day in a
natural and safe way. If you have suggestion for the next topic leave
your comment below. Remember to make your comments positive and
uplifting even if you disagree with something that was said by me or
others.
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This is a Holistic Health Channel that focuses on all aspects of
Natural Holistic Health and Wellness featuring Olympic decathlete and
holistic doctor, Dr. Sten Ekberg with Wellness For Life. Learn to master
holistic health, stay healthy naturally, live longer and have quality
of life by learning how the body really works. Doctor Ekberg covers and
explains health in an easy to understand way. There will be health tips
like how to lose weight, what to eat, best nutrition, low carb diet,
cold hands & feet, holistic health tips, pain relief, lower blood
pressure, reverse diabetes naturally, reduce stress, how to exercise,
thyroid issues, keto diet explained, brain health tips, stretches &
more from a real doctor.
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YOU FOR WATCHING, COMMENTING, SUBSCRIBING & LIKING. Let us know if
you have any health questions in the comment section below the video.
The goal of this channel is to educate you in easy to understand terms
on what true holistic health is.
All
clips used for fair use commentary, criticism, and educational
purposes. See Hosseinzadeh v. Klein, 276 F.Supp.3d 34 (S.D.N.Y. 2017);
Equals Three, LLC v. Jukin Media, Inc., 139 F. Supp. 3d 1094 (C.D. Cal.
2015).
Typical
legal disclaimer (doctor occupational hazard): This is not medical
advice, nor can I give you medical advice. Sorry! Everything here is for
informational purposes only and not for the purpose of providing
medical advice. You should contact your doctor to obtain advice with
respect to any particular health issue or condition. Nothing here should
be construed to form an doctor patient relationship. Also, some of the
links in this post may be affiliate links, meaning, at no cost to you, I
will earn a small commission if you click through and make a purchase.
But if you click, it really helps me make more of these videos!
Kama
Kamma
vle di ‘aksyon’. Lwa a nan Kamma vle di ke gen rezilta inevitab nan
aksyon nou yo. Gen zèv nan kò, lapawòl oswa lespri ki mennen nan mal lòt
moun, pwòp mal yon sèl la, oswa nan mal la nan tou de. Zèv sa yo yo
rele move (oswa ‘unwholesome’) Kamma. Anjeneral, yo motive pa Evaris,
rayi oswa awogans. Paske yo pote rezilta ki fè mal, yo pa ta dwe fè.
Genyen
tou zèv nan kò, lapawòl oswa lespri ki mennen nan byennèt lòt moun,
pwòp byennèt yon sèl la, oswa nan byennèt la nan tou de. Zèv sa yo rele
bon (oswa ’sante’) Kamma. Anjeneral, yo motive pa jenewozite, konpasyon
oswa bon konprann. Paske yo pote rezilta kè kontan, yo ta dwe fè osi
souvan sa posib.
Se
konsa, anpil nan sa ki yon sèl eksperyans se rezilta a nan pwòp yon sèl
la Kamma anvan an. Lè malè rive, olye pou yo blame yon lòt moun, yon
moun ka gade pou nenpòt ki fay nan kondwit pwòp yon sèl la. Si yo jwenn
yon fay, eksperyans nan konsekans li yo pral fè yon sèl plis atansyon
nan lavni. Lè kontantman rive, olye pou yo pran li pou yo akòde, yon
moun ka gade yo wè si li se rezilta a nan bon kama. Si se konsa,
eksperyans nan rezilta bèl li yo ap ankouraje plis bon kama nan lavni.
Bouda
a fè remake ke pa gen okenn ke yo te tou, diven oswa otreman, gen
nenpòt ki pouvwa yo sispann konsekans yo nan bon ak move kamma. Lefèt ke
yon sèl ranmase jis sa yon sèl simen bay Boudis la yon ankourajman pi
gwo pou fè pou evite tout fòm nan kamma move pandan y ap fè kòm anpil
bon kamma ke posib.
Menm
si youn pa ka chape anba rezilta yo nan move kama, yon moun ka diminye
efè yo. Yon kiyè sèl melanje nan yon vè dlo pi fè tout la trè sale,
tandiske kiyè a menm nan sèl melanje nan yon lak dlo dous diman chanje
gou a nan dlo a. Menm jan tou, rezilta a nan yon kamma move nan yon moun
abitye fè sèlman yon ti kantite lajan nan kamma bon se douloure tout
bon, tandiske rezilta a nan menm move kama a nan yon moun abityèlman ap
fè yon gwo zafè nan kama bon se sèlman léjèrman te santi.
Lwa sa a natirèl nan Kamma vin fòs la dèyè, ak rezon pou, pratik la nan moralite ak konpasyon nan sosyete nou an.
Pa gen moun ki sove nou men
tèt nou. Pyès moun
kapab e pa gen moun ki ka.
Nou menm nou dwe
Mache chemen an.
-Buddha
Top 10 Healthy Foods You Must Eat
Everyday
there is a new study that says you can eat a certain food and it is
good for you then the next day it says it is bad. Never be confused by
what is h…



43) Classical Hausa-Hausa Hausa,

Kamma
yana nufin ‘aiki’. Dokar Kamma ta nuna cewa akwai sakamakon rashin
aikin mu. Akwai ayyukan jiki, magana ko tunani da ke haifar da cutar da
kai, cutar mutum, ko cutar da duka biyun. Irin wannan ayyukan ana
kiranta mara kyau (ko ‘ba shi da izini’) Kamma. Yawancin lokaci suna
motsawa da hadama, ƙiyayya ko rudu. Saboda suna kawo sakamako mai zafi,
kada a yi su.
Akwai
kuma ayyukan jiki, magana ko tunani wanda ke haifar da wasu ‘da gaske
kasancewa, ko ga rijiyar kasancewar duka biyun. Irin wannan ayyukan ana
kiransu da kyau (ko ‘’ masu kyau ‘) Kamma. Yawancin lokaci suna motsa su
da karimci, tausayi ko hikima. Saboda suna kawo sakamako mai farin
ciki, ya kamata a yi su har sau da yawa.
Ta
haka ne yawancin abubuwan da mutum ya faru shine sakamakon kadara ta
Kamma ta baya. Lokacin da masiffune ya faru, maimakon zargin wani, mutum
zai iya neman kowane kuskure a cikin halayen mutum da ya gabata. Idan
an sami kuskure, ƙwarewar sakamakon sa zai sa mutum ya zama mai hankali a
nan gaba. Lokacin da farin ciki ya faru, maimakon ɗaukar shi ba da
izini ba, mutum na iya duba don ganin ko shi ne sakamakon kyautar kyma.
Idan haka ne, ƙwarewar sakamako mai dadi za ta ƙarfafa kyau gaal a nan
gaba.
Buddha
ta nuna cewa babu wani abin da, allahntaka ko akasin haka, yana da wani
iko don dakatar da sakamakon mai kyau da mara kyau. Gaskiyar cewa mutum
yana girbi kawai abin da shuka daya yana ba da Buddha Buddha don gujaba
da duk siffofin mara kyau yayin da yake da kyau.
Kodayake
mutum ba zai iya tserewa sakamakon mummunan Kamma ba, wanda zai iya
rage tasirin su. Cokali na gishiri gauraye a gilashin ruwa tsarkakakken
ruwa yana haifar da duka mai farin gishiri, yayin da cokali iri ɗaya ya
gauraya a cikin wani nauyi lake ya canza da ɗanɗano ruwan. Hakazalika,
sakamakon mummunan Kamma a cikin mutum yana saba da wani abu ne mai kyau
na Kamma’i mai kyau a cikin mutumin da aka saba da shi mai kyau Kamma
ne kawai a hankali ji.
Wannan dokar Kamma ta zama karfi a baya, da kuma dalilin, aikin ɗabi’a da tausayi a cikin al’ummarmu.
Babu wanda zai ceci mu amma
kanmu. Ba wanda
iya kuma babu wanda zai iya.
Mu kanmu dole ne
Tafiya hanyar.
-Buddha


44) Classical Hawaiian-Hawaiian Hawaiian,

Kamma
ʻO
Kamma manaʻo ‘hana’. ʻO ke kānāwai o Kamama Manaʻoʻo ia he mau
hopenaʻole o kā mākou hana. Aia nāʻano o ke kino,’ōlelo a noʻonoʻo paha e
alakaʻi i nā mea’ē aʻe i ka hōʻehaʻana, a iʻole ka hōʻeha o kekahi. Ua
kapaʻia kēlā mau hana i kapaʻia he maikaʻiʻole (a iʻole ‘makemakeʻole’)
kamma. Hoʻohana pinepineʻia lākou e ka momona, inaina a hoʻowahāwahā
paha. No ka mea lawe mai lākou i nā hopena hōʻeha,ʻaʻole pono e hanaʻia.
Aia
nō hoʻi i nā kino keʻano, e ka’ōlelo a me ka noʻonoʻo e alakaʻi i ka
poʻe’ē aʻe, maikaʻi wale nō, a i hoʻi pū kekahi. Ua kapaʻia kēlā mau
hana maikaʻi (a iʻole ‘maikaʻi’) kamma. Hoʻohana pinepineʻia lākou e
keʻano o keʻano, aloha a naʻauao paha. No ka mea lawe lākou i nā hopena
hauʻoli, pono lākou e hana e like me ka hiki.
Pēlā
ka nui o nā mea e loaʻa ai kahi hopena o ka hope o ka kmma mua. Ke hele
nei ka pōʻino, ma mua o ka hōʻinoʻana i kekahi mea’ē aʻe, hiki i kekahi
keʻimi i kekahi hewa i loko o kahi hana i hala. Inā loaʻa kahi hewa,
eʻike kaʻike o kona hopena i kekahi mau mea hou aʻe i ka wā e hiki mai
ana. I ka wā e kū ai ka hauʻoli, ma mua o ka laweʻana iā ia no kaʻaeʻia,
hiki i kekahi ke nānā eʻike ināʻo ia ka hopena o ka kmma maikaʻi. Inā
paha, e hoʻomaka nāʻike o kona mau hualoaona maikaʻi loa iʻoi aku ka
hopena o ka maʻi ma mua.
Ua
kuhikuhi aku ka Buddha i kahi o nā mea a pau,ʻo Divine a iʻole, he mana
paha, he mana e hoʻopau i nā hopena o ka hopena maikaʻi a maikaʻiʻole.
ʻO kaʻoiaʻiʻo o kekahi e hoʻohuli i ka mea a kahi e hāʻawi ai i nā mea e
hāʻawi ai i ka buddhist i kahi mea nui e pale ai i nāʻano hana
maikaʻiʻole e hana ana.
ʻOiaiʻaʻole
hiki i kekahi ke pakele i nā hopena o ka hopena o ka hmma, hiki ke
hoʻokuʻu i kā lākou hopena. ʻO ka puna o ka paʻakai i huiʻia ma ke
aniani o ka wai maʻemaʻe, e hoʻololi pono i ka wai wai wai Pēlā nō,ʻo ka
hopena o kahi hanaʻino maikaʻi i kahi kanaka maʻamau e hana ana i kahi
nui o ka homma maikaʻi.
ʻO kēia kānāwai kūlohelohe o Kamma e lilo ai i ikaika ma hope, a me ke kumu no keʻano kūpono a me keʻano o keʻano o ka nohona.
ʻAʻohe mea e hoʻopakele iā mākou akā
iā mākou iho. ʻaʻohe kanaka
ʻaʻole hiki ke loaʻa.
Pono mākou iā mākou iho
E hele i ke ala.
-Buddha
ВАВИЛОНСКАЯ БЛУДНИЦА



45) Classical Hebrew- עברית קלאסית



קמא
קמא
פירושו ‘פעולה’. החוק של קמא פירושו שישנן תוצאות בלתי נמנעות של מעשינו.
ישנם מעשי גוף, דיבור או נפש שמובילים לפגיעה של אחרים, נזק של האדם או
לפגיעה של שניהם. מעשים כאלה נקראים קמה רעים (או ‘לא מזויפים’). בדרך כלל
הם מונעים על ידי תאוות בצע, שנאה או אשליה. מכיוון שהם מביאים תוצאות
כואבות, אין לעשות אותן.
ישנם
גם מעשים של גוף, דיבור או נפש שמובילים לרווחתם של אחרים, לרווחתם של
האדם או לרווחתם של שניהם. מעשים כאלה נקראים קמה טובה (או ‘בריאה’). בדרך
כלל הם מונעים על ידי נדיבות, חמלה או חוכמה. מכיוון שהם מביאים תוצאות
שמחות, יש לעשות זאת לעתים קרובות ככל האפשר.
לפיכך,
הרבה ממה שחווה הוא תוצאה של קמה הקודמת של האדם. כאשר מתרחש חוסר מזל,
במקום להאשים מישהו אחר, אפשר לחפש כל תקלה בהתנהלות העבר של האדם. אם
תימצא תקלה, חוויית השלכותיה תגרום לאחד יותר זהיר בעתיד. כאשר מתרחש אושר,
במקום לקחת את זה כמובן מאליו, ניתן להסתכל כדי לראות אם זה תוצאה של קמה
טובה. אם כן, חוויית התוצאות הנעימות שלה תעודד יותר קמה טובה בעתיד.
הבודהא
ציין כי לאף אחד מהם, אלוהי או אחרת, אין כוח לעצור את ההשלכות של קמא
טובה ורעית. העובדה שאדם קוצר בדיוק את מה שאדם נותן לבודהיסט תמריץ גדול
יותר להימנע מכל צורות של קמה רעה תוך כדי קמה טובה ככל האפשר.
למרות
שאי אפשר להימלט מתוצאות קמא רעות, אפשר להפחית את השפעתם. כף מלח מעורבבת
בכוס מים טהורים הופכת את כל המלוח כולו, ואילו אותה כף מלח מעורבבת באגם
מים מתוקים כמעט ולא משנה את טעם המים. באופן דומה, התוצאה של קמא רע באדם
בדרך כלל עושה רק כמות קטנה של קמא טובה היא אכן כואבת, ואילו התוצאה של
אותה קמה רע באדם בדרך כלל עושה הרבה קמה טובה רק מורגשת קלות.
חוק הטבע הזה של קמא הופך לכוח שמאחורי, וסיבה, לתרגול המוסר והחמלה בחברה שלנו.
אף אחד לא מציל אותנו אלא
בְּעָצמֵנוּ. אף אחד
יכול ואף אחד לא רשאי.
אנחנו עצמנו חייבים
ללכת בדרך.
-בּוּדְהָא
Achmed the Dead Terrorist Has a Son - Jeff Dunham - Controlled Chaos | JEFF DUNHAM





கார எங்கயாது நிப்பாட்டிட்டு டீ குடிச்சிட்டு அப்படியே பிள்ளைங்களுக்கு பண்டம் வாங்கிட்டு போவோம்😆😆😆
Kobma
KAMMA
txhais tau tias ‘kev ua’. Txoj cai ntawm KAMMA txhais tau tias muaj
qhov tshwm sim tsis muaj txiaj ntsig ntawm peb cov kev ua. Muaj cov kev
ua lub cev, hais lus lossis lub siab uas ua rau lwm tus ua kom raug mob,
ib tus tus kheej ua mob, lossis ua kom muaj kev phom sij rau ob qho tib
si. Cov haujlwm no hu ua phem (lossis ‘unwholesome’) KAMMA. Lawv feem
ntau yog kev txhawb siab los ntawm kev ntshaw, kev ntxub lossis
delusion. Vim tias lawv coj cov txiaj ntsig zoo, lawv yuav tsum tsis
txhob ua.
Kuj
tseem muaj lub cev, hais lus lossis lub siab uas ua rau lwm tus neeg
‘nyob zoo, ib tus kheej zoo, lossis kom tau zoo ntawm ob qho tib si. Cov
haujlwm no hu ua Zoo (lossis ‘wholesome’) KAMMA. Lawv feem ntau yog kev
mob siab los ntawm kev ua siab dav, muaj kev khuv leej lossis kev txawj
ntse. Vim tias lawv coj cov txiaj ntsig zoo siab, lawv yuav tsum ua kom
ntau li ntau tau.
Yog
li ntau ntawm ib qho kev paub dhau los yog qhov txiaj ntsig ntawm ib tus
kheej dhau los ntawm KAMMA. Thaum khaum khaum tshwm sim, es tsis txhob
liam lwm tus, ib tus tuaj yeem saib rau qhov kev txhaum ntawm ib qho kev
coj ua yav dhau los. Yog pom tias muaj qhov ua txhaum, kev paub ntawm
nws cov kev rau txim yuav ua rau ib qho kev xyuam xim ntxiv rau yav tom
ntej. Thaum kev zoo siab tshwm sim, es tsis txhob noj nws rau kev tso
cai, ib qho tuaj yeem saib kom pom tias nws yog qhov tshwm sim ntawm
Kamma zoo. Yog li, kev paub ntawm nws cov txiaj ntsig zoo yuav txhawb
kom paub ntau kamma yav tom ntej.
Cov
hauj sam jeethe tau hais tias tsis muaj dab tsi, los yog lwm yam, muaj
lub zog los nres lub txim ntawm cov khoom noj zoo thiab phem thiab phem.
Qhov tseeb hais tias ib tug sau tsuas yog ib qho so rau tus hauj lwm
txhawb zog kom zam txhua hom KAMMA zoo li ua tau.
Txawm
hais tias ib tug tsis tuaj yeem khiav tawm cov txiaj ntsig ntawm KAMMA
tsis zoo, ib qho tuaj yeem txo lawv cov nyhuv. Ib rab diav ntsev sib
xyaw ua ke nyob rau hauv ib khob ntawm cov dej ntshiab ua rau tag nrho
cov diav ntsev sib xyaw ua ke nyob rau hauv lub pas dej tshiab hloov
pauv cov dej. Ib yam li ntawd, qhov tshwm sim ntawm cov kamma phem hauv
ib tus neeg nquag ua kom muaj qhov xwm txheej
Txoj
kev cai ntuj no ntawm Kamra dhau los ua lub zog tom qab, thiab vim li
cas, kev coj ua ntawm kev coj ncaj ncees thiab kev khuv leej hauv peb
lub neej.
Tsis muaj leej twg cawm peb tab sis
peb tus kheej. Tsis muaj leej twg
tuaj yeem thiab tsis muaj leej twg.
Peb tus kheej yuav tsum
Taug txoj kev.
-Buddha


47) Classical Hungarian-Klasszikus magyar,

Kamma
A
kamma „akciót” jelent. A kamma törvénye azt jelenti, hogy
cselekedeteink elkerülhetetlen eredményei vannak. Vannak test, beszéd
vagy elme cselekedetei, amelyek mások kárához, saját kárához vagy
mindkettő károsodásához vezetnek. Az ilyen cselekedeteket rossz (vagy
„nem zavaró”) kamma -nak hívják. Általában kapzsiság, gyűlölet vagy
téveszmék motiválják őket. Mivel fájdalmas eredményeket hoznak, nem
szabad megtenni őket.
Vannak
olyan test, beszéd vagy elme is, amely mások jólétéhez, saját jólétéhez
vagy mindkettő jólétéhez vezet. Az ilyen cselekedeteket jó (vagy
„egészséges”) kamma -nak nevezzük. Általában nagylelkűség, együttérzés
vagy bölcsesség motiválja őket. Mivel boldog eredményeket hoznak, a
lehető leggyakrabban meg kell tenni.
Így
az egy tapasztalat nagy része a saját korábbi kamma eredménye. Amikor
szerencsétlenség következik be, ahelyett, hogy valaki mást hibáztatna,
akkor bármilyen hibát kereshet a saját múltbeli magatartása során. Ha
hibát találnak, következményeinek tapasztalata a jövőben is óvatos lesz.
Amikor a boldogság bekövetkezik, ahelyett, hogy magától értetődőnek
tekintené, megvizsgálhatjuk, hogy ez a jó kamma eredménye. Ha igen,
akkor kellemes eredményeinek tapasztalata a jövőben több jó kammát
ösztönöz.
A
Buddha rámutatott, hogy egyetlen, sem isteni, sem más módon nem
rendelkezik hatalommal a jó és a rossz kamma következményeinek
megállítására. Az a tény, hogy az ember csak azt élvezi, amit az egyik
koca ad a buddhistának, nagyobb ösztönzést ad arra, hogy elkerülje a
rossz kamma minden formáját, miközben a lehető legtöbb jó kammát
csinálja.
Bár
nem lehet elkerülni a Bad Kamma eredményeit, csökkentheti azok hatását.
Egy kanál só, egy pohár tiszta vízben keverve, az egész nagyon sós, míg
az édesvízi tóban keverve ugyanazt a kanál sót, amely alig változtatja
meg a víz ízét. Hasonlóképpen, az a rossz kamma eredménye, amelyet egy
olyan személynél, aki szokásos módon csak kis mennyiségű jó kammát
csinál, valóban fájdalmas, míg ugyanazon rossz kamma eredménye egy olyan
személynél, aki általában sok jó kammát csinál, csak enyhén érezhető.
A kamma természetes törvénye az erkölcs és az együttérzés gyakorlásának és okának a társadalmunkban való erőmé és okává válik.
Senki sem ment meg minket, csak
minket. Senki
képes és senki sem lehet.
Mi magunknak
sétáljon az ösvényen.
-Buddha
【MULTI SUB】Ancient Detective EP20《侠探简不知》简不知发现水晶球秘密 | 于济玮 王燕阳

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04/26/22
𝓛𝓔𝓢𝓢𝓞𝓝 4416 Wed 27 Apr 2022 Public Vadami to all the Bhanteji and good evening to all the members of Mahabodhi society. Today we started 9 days pabbajja course for children 10 to 18 years age group. Awakened with Awareness Youniverse is already there. Be Happy 😊 Calm, quiet, alert, attentive and have equanimity mind with a clear understanding that everything is changing! All that we are Is the result of what We have thought - Buddha
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Posted by: site admin @ 5:08 pm

𝓛𝓔𝓢𝓢𝓞𝓝   4416  Wed   27 Apr 2022



Vadami
to all the Bhanteji and good evening to all the members of Mahabodhi
society. Today we started 9 days pabbajja course for children 10 to 18
years age group.
Awakened with Awareness Youniverse is already there.
Be Happy 😊
Calm, quiet, alert, attentive and have equanimity mind with a clear understanding that everything is changing!
All that we are
Is the result of what
We have thought - Buddha


  • 28) Classical Danish-Klassisk dansk,Klassisk dansk,





    Kamma
    betyder ‘handling’. Kamma -loven betyder, at der er uundgåelige
    resultater af vores handlinger. Der er gerninger af krop, tale eller
    sind, der fører til andres skade, ens egen skade eller til skaden af
    ​​begge. Sådanne gerninger kaldes dårlige (eller ‘uhyggelige’) kamma. De
    er normalt motiverede af grådighed, had eller vrangforestillinger.
    Fordi de bringer smertefulde resultater, bør de ikke udføres.
    Der
    er også gerninger af krop, tale eller sind, der fører til andres
    velbefindende, ens eget velbefindende eller til begge menneskers
    velvære. Sådanne gerninger kaldes gode (eller ’sunde’) kamma. De er
    normalt motiverede af generøsitet, medfølelse eller visdom. Fordi de
    bringer glade resultater, skal de udføres så ofte som muligt.
    Således
    er meget af det, man oplever, resultatet af ens egen tidligere kamma.
    Når ulykke opstår, i stedet for at beskylde en anden, kan man se efter
    enhver fejl i ens egen fortidens adfærd. Hvis der findes en fejl, vil
    oplevelsen af ​​dens konsekvenser gøre en mere omhyggelig i fremtiden.
    Når lykke opstår, i stedet for at tage den for givet, kan man se for at
    se, om det er resultatet af god kamma. I så fald vil oplevelsen af
    ​​dets behagelige resultater tilskynde til mere god kamma i fremtiden.
    Buddha
    påpegede, at intet, der er overhovedet, guddommelig eller på anden
    måde, har nogen magt til at stoppe konsekvenserne af gode og dårlige
    kamma. Det faktum, at man høster netop, hvad manene giver den
    buddhistiske et større incitament til at undgå alle former for dårlig
    kamma, mens de gør så meget godt kamma som muligt.
    Selvom
    man ikke kan undslippe resultaterne af dårlig kamma, kan man mindske
    deres virkning. En ske salt blandet i et glas rent vand gør det hele
    meget salt, mens den samme ske salt blandet i en ferskvandssø næppe
    ændrer smagen af ​​vandet. Tilsvarende er resultatet af en dårlig kamma
    hos en person, der sædvanligvis, kun gør en lille mængde god kamma,
    faktisk smertefuld, mens resultatet af den samme dårlige kamma i en
    person, der sædvanligvis gør en stor del af god kamma, kun mildt føles.
    Denne naturlige lov om kamma bliver styrken bag og grund til praksis med moral og medfølelse i vores samfund.
    Ingen redder os, men
    os selv. Ingen
    kan og ingen måske.
    Vi skal selv
    gå stien.
    -Buddha
Magical Abandoned Spanish Mansion of a College Founder | Incredible Architecture Inside


  • 29) Classical Dutch- Klassiek Nederlands,

    Kamma
    betekent ‘actie’. De wet van Kamma betekent dat er onontkoombare
    resultaten van onze acties zijn. Er zijn daden van lichaam, spraak of
    geest die leiden tot de schade van anderen, iemands eigen schade of tot
    de schade van beide. Dergelijke daden worden slecht (of ‘ongezond’)
    Kamma genoemd. Ze worden meestal gemotiveerd door hebzucht, haat of
    waanideeën. Omdat ze pijnlijke resultaten opleveren, mogen ze niet
    worden gedaan.
    Er
    zijn ook daden van lichaam, spraak of geest die leiden tot het welzijn
    van anderen, het eigen welzijn of tot het welzijn van beide. Dergelijke
    daden worden goede (of ‘gezins’) kamma genoemd. Ze worden meestal
    gemotiveerd door vrijgevigheid, mededogen of wijsheid. Omdat ze
    gelukkige resultaten opleveren, moeten ze zo vaak mogelijk worden
    gedaan.
    Veel van wat men
    ervaart is het resultaat van de eigen vorige kamma. Wanneer ongeluk
    optreedt, in plaats van iemand anders de schuld te geven, kan men op
    zoek gaan naar een fout in het eigen gedrag van het verleden. Als een
    fout wordt gevonden, zal de ervaring van de gevolgen ervan in de
    toekomst een voorzichtiger maken. Wanneer geluk optreedt, in plaats van
    het als vanzelfsprekend te beschouwen, kan men kijken of het het
    resultaat is van goede kamma. Als dat zo is, zal de ervaring van zijn
    aangename resultaten in de toekomst meer goede kamma aanmoedigen.
    De
    Boeddha wees erop dat geen enkel zijn, goddelijk of anderszins, enige
    macht heeft om de gevolgen van goede en slechte kamma te stoppen. Het
    feit dat men oogst wat men zaait, geeft de boeddhist een grotere
    stimulans om alle vormen van slechte kamma te vermijden terwijl u zoveel
    mogelijk goede kamma doet.
    Hoewel
    men niet kan ontsnappen aan de resultaten van slechte kamma, kan men
    hun effect verminderen. Een lepel zout gemengd in een glas zuiver water
    maakt het hele zout, terwijl dezelfde lepel zout gemengd in een
    zoetwatermeer de smaak van het water nauwelijks verandert. Evenzo is het
    resultaat van een slechte kamma in een persoon die gewoonlijk slechts
    een kleine hoeveelheid goede kamma doet inderdaad pijnlijk, terwijl het
    resultaat van dezelfde slechte kamma in een persoon die gewoonlijk veel
    goede kamma doet, slechts licht gevoeld is.
    Deze natuurwet van Kamma wordt de kracht achter en reden voor de praktijk van moraliteit en mededogen in onze samenleving.
    Niemand redt ons maar
    onszelf. Niemand
    kan en niemand mag.
    Wij zelf moeten
    Loop het pad.
    -Boeddha
    Solutions of Brainstorming of Chapter 1.2 On To The Summit | English Yuvakbharati | Class 11
    Solutions
    of Brainstorming of Chapter: 1.2 On To The Summit: We Reach The Top
    from English Yuvakbharati Class 11 textbook.Post your doubts & Get
    all your dou…
  • 31) Classical Esperanto-Klasika Esperanto,

    Spring in Japan - SAKURA Blooming 360 Degree Video! Let’s take a Walk Together
    Inaka Adventure
    700 subscribers
    Spring
    season is here in Japan, in 360 degree video! Have you ever wanted to
    take a walk through Sakura, The Blooming Cherry Blossoms Trees in Osaka
    Castle Park? Today I will give you a tour from Osaka Castle through the
    Moat and down to the Sakura Tree Grove in Peak Spring Season Japan.
    Timestamps:
    00:00 Osaka Castle Secret Shrine
    03:30 Castle Close Up
    07:41 HUGE Stones
    09:00 Inner Moat
    11:05 G.A.S
    13:00 Mysterious Hole
    13:50 Outer Moat
    16:00 My Favorite View
    17:30 MASSIVE Sakura Cherry Blossom Grove
    18:10 Flying Through The Blossoms
    19:30 Girls Drop Their Phone
    21:17 Dog Climbing Tree?
    22:30 Sea of Sakura
    23:10 Wedding Dresses & Wedding Kimono
    24:50 Castle Park View
    Subscribe for future content!
    Chat with me on Twitter: https://twitter.com/InakaAdventure
    Follow on Instagram: https://www.instagram.com/inakaadvent
    Kamma
    Kamma
    signifas ‘ago’. La leĝo de kamma signifas, ke estas neeviteblaj
    rezultoj de niaj agoj. Estas faroj de korpo, parolado aŭ menso, kiuj
    kondukas al la damaĝo de aliaj, propra damaĝo, aŭ al la damaĝo de ambaŭ.
    Tiaj faroj estas nomataj malbonaj (aŭ ‘malagrablaj’) kammaoj. Ili
    kutime estas motivitaj de avideco, malamo aŭ iluzio. Ĉar ili alportas
    dolorajn rezultojn, ili ne devas esti faritaj.
    Estas
    ankaŭ faroj de korpo, parolado aŭ menso, kiuj kondukas al la bonstato
    de aliaj, propra bonstato, aŭ al la bonstato de ambaŭ. Tiaj faroj estas
    nomataj bonaj (aŭ ’sanaj’) kammaoj. Ili kutime estas motivitaj de
    malavareco, kompato aŭ saĝo. Ĉar ili alportas feliĉajn rezultojn, ili
    devas esti faritaj kiel eble plej ofte.
    Tiel
    multe de tio, kion oni spertas, estas la rezulto de propra antaŭa
    kammo. Kiam malfeliĉo okazas, anstataŭ kulpigi iun alian, oni povas
    serĉi iun kulpon en propra pasinta konduto. Se kulpo estas trovita, la
    sperto pri ĝiaj konsekvencoj faros unu pli zorgeman en la estonteco.
    Kiam feliĉo okazas, anstataŭ preni ĝin por certa, oni povas rigardi por
    vidi ĉu ĝi estas la rezulto de bona kammo. Se jes, la sperto de ĝiaj
    agrablaj rezultoj instigos pli bonan kammaon estonte.
    La
    Budho atentigis, ke neniu estaĵo, dia aŭ alie, havas ajnan potencon
    ĉesigi la konsekvencojn de bona kaj malbona kammo. La fakto, ke oni
    rikoltas nur tion, kion oni semas, donas al la budhano pli grandan
    stimulon por eviti ĉiujn formojn de malbona kammo dum ili faras kiel
    eble plej bonan kammon.
    Kvankam
    oni ne povas eskapi la rezultojn de malbona kammo, oni povas malpliigi
    sian efikon. Kulero da salo miksita en glason da pura akvo faras la
    tutan saleton, dum la sama kulero da salo miksita en dolĉakva lago
    apenaŭ ŝanĝas la guston de la akvo. Simile, la rezulto de malbona kammao
    en homo kutime faranta nur malgrandan kvanton da bona kammo estas
    dolora, dum la rezulto de la sama malbona kammo en homo kutime multe
    faranta bonkoron estas nur iomete sentita.
    Ĉi tiu natura leĝo de kammo fariĝas la forto malantaŭa, kaj kialo de la praktiko de moralo kaj kompato en nia socio.
    Neniu savas nin sed
    ni mem. Neniu
    povas kaj neniu povas.
    Ni mem devas
    promenu la vojon.
    -Buddha
    Lets Walk Through The Sakura in Osaka Together, 360° Vr Walk | Castle Park
    Spring
    in Osaka Castle Park, Sakura are blooming in Early April, Lets take a
    360 Walk Together in the late afternoon and chat. ►Timestamps:00:00
    Spring in Os…


  • 32) Classical Estonian- klassikaline eesti keel,
    Public


    BUDDHIST WRITINGS - FULL Audio Book | Greatest Audio Books
    Kamma
    Kamma
    tähendab ‘tegevus’. Kamma seadus tähendab, et meie tegevuse tulemusi on
    vältimatuid tulemusi. Seal on keha, kõne või vaimu teod, mis
    põhjustavad teiste kahju, enda kahju või mõlema kahju. Selliseid tegusid
    nimetatakse halvaks (või ‘ebausklikuks’) Kammaks. Neid motiveerib
    tavaliselt ahnus, vihkamine või pettekujutelm. Kuna need annavad
    valusaid tulemusi, ei tohiks neid teha.
    On
    ka keha, kõne või vaimu tegusid, mis viivad teiste heaolu, enda heaolu
    või mõlema heaoluni. Selliseid tegusid nimetatakse heaks (või
    „tervislikuks”) kammaks. Neid motiveerib tavaliselt suuremeelsus,
    kaastunne või tarkus. Kuna nad annavad õnnelikke tulemusi, tuleks neid
    teha nii sageli kui võimalik.
    Nii
    et suur osa sellest, mida üks kogeb, on oma varasema kamma tulemus. Kui
    ilmneb ebaõnne, võib kellegi teise süüdistamise asemel otsida oma
    varasema käitumise viga. Kui rike leitakse, muudab selle tagajärgede
    kogemus tulevikus ühe hoolikamaks. Õnn juhtub, selle asemel, et seda
    iseenesestmõistetavana võtta, võib vaadata, kas see on hea kamma
    tulemus. Kui jah, soodustab selle meeldivate tulemuste kogemus tulevikus
    rohkem head kammat.
    Buddha
    juhtis tähelepanu sellele, et mitte mingil juhul, jumalik ega muul
    viisil, pole jõudu hea ja halva kamma tagajärgede peatamiseks. Fakt, et
    keegi saab budistile külvatud, on suurem stiimul vältida kõiki halva
    kamma vorme, tehes samal ajal võimalikult palju head kammat.
    Ehkki
    halva kamma tulemustest ei pääse, võib nende mõju vähendada. Klaasist
    puhta veega segatud lusikas soola muudab kogu väga soolaseks, samas kui
    sama lusikas soola, mis on segatud mageveejärves, ei muuda vaevalt vee
    maitset. Sarnaselt on halva kamma tulemus inimesel, kes teeb tavaliselt
    ainult väikese koguse head kammat, valus, samas kui sama halva kamma
    tagajärg inimesel, kes tavaliselt teeb palju head kammat, on ainult
    kergelt tunda.
    Sellest Kamma loodusseadusest saab moraali ja kaastunde praktika meie ühiskonnas ja põhjuseks.
    Keegi ei päästa meid, aga
    ise. Mitte keegi
    Can ja keegi ei saa.
    Me ise peame
    kõndige rada.
    -Buddha





  • The Lost City of Petra - Walking Tour - 4K - with Captions
    This
    walking tour of PETRA was filmed on Monday March 22nd, 2022 starting at
    8am at the Petra Visitor Center. For the best experience, be sure to
    turn on closed captions [CC] and wear headphones 🎧 as you watch this tour.
    Kamma
    Si
    Kamma ay nangangahulugang ‘aksyon’. Ang batas ng kamma ay
    nangangahulugan na may mga hindi maiiwasang mga resulta ng aming mga
    aksyon. May mga gawa ng katawan, pagsasalita o isip na humantong sa
    pinsala ng iba, sariling pinsala, o sa pinsala ng pareho. Ang mga
    nasabing gawa ay tinatawag na masama (o ‘hindi maganda’) kamma.
    Karaniwan silang nai -motivation ng kasakiman, poot o maling akala.
    Dahil nagdadala sila ng masakit na mga resulta, hindi nila dapat gawin.
    Mayroon
    ding mga gawa ng katawan, pagsasalita o isip na humantong sa kagalingan
    ng iba, sariling kagalingan, o sa kagalingan ng pareho. Ang mga
    nasabing gawa ay tinatawag na mabuti (o ‘wholesome’) kamma. Karaniwan
    silang nai -motivation ng kabutihang -loob, pakikiramay o karunungan.
    Dahil nagdadala sila ng mga maligayang resulta, dapat silang gawin nang
    madalas hangga’t maaari.
    Sa
    gayon ang karamihan sa kung ano ang isang karanasan ay ang resulta ng
    isang naunang kamma. Kapag naganap ang kasawian, sa halip na sisihin ang
    ibang tao, ang isa ay maaaring maghanap ng anumang kasalanan sa
    sariling nakaraang pag -uugali. Kung ang isang kasalanan ay natagpuan,
    ang karanasan ng mga kahihinatnan nito ay gagawing mas maingat sa
    hinaharap. Kapag naganap ang kaligayahan, sa halip na kunin ito,
    maaaring tingnan ng isa kung ito ay bunga ng mabuting kamma. Kung gayon,
    ang karanasan ng mga kaaya -aya na resulta nito ay hikayatin ang mas
    mahusay na kamma sa hinaharap.
    Itinuro
    ng Buddha na walang anuman, banal o kung hindi man, ay may anumang
    kapangyarihan upang matigil ang mga kahihinatnan ng mabuti at masamang
    kamma. Ang katotohanan na ang isa ay nag -aani lamang kung ano ang
    ibinibigay ng isang sows sa Buddhist ng isang mas malaking insentibo
    upang maiwasan ang lahat ng mga anyo ng masamang kamma habang gumagawa
    ng mas mahusay na kamma hangga’t maaari.
    Bagaman
    hindi makatakas ang isang tao sa mga resulta ng masamang kamma,
    maaaring mabawasan ng isa ang kanilang epekto. Ang isang kutsara ng asin
    na halo -halong sa isang baso ng purong tubig ay ginagawang buong
    maalat, samantalang ang parehong kutsara ng asin na halo -halong sa
    isang lawa ng tubig -tabang ay bahagya na nagbabago sa lasa ng tubig.
    Katulad nito, ang resulta ng isang masamang kamma sa isang tao na
    karaniwang ginagawa lamang ng isang maliit na halaga ng mabuting kamma
    ay masakit talaga, samantalang ang resulta ng parehong masamang kamma sa
    isang tao na nakagawian na gumagawa ng isang mahusay na mabuting kamma
    ay banayad lamang na nadama.
    Ang
    likas na batas ng kamma ay nagiging puwersa sa likuran, at dahilan para
    sa, ang pagsasagawa ng moralidad at pakikiramay sa ating lipunan.
    Walang nakakatipid sa amin ngunit
    ating sarili. Walang sinuman
    maaari at walang maaaring.
    Tayo mismo ay dapat
    Maglakad sa landas.
    -Buddha
    The Lost City of Petra - Walking Tour - 4K - with Captions


    34) Classical Finnish- Klassinen suomalainen,

    LOST FOREVER | Abandoned Italian Golden Palace of an Exorcist Family (BREATHTAKING)
    Explomo
    256K subscribers
    We’re just students! Help us to explore more of these places with a few dollars ► https://www.patreon.com/explomo​ or support us through a one-time donation on PayPal: https://www.paypal.com/paypalme/explomo
    𝗦𝘁𝗼𝗿𝘆𝗹𝗶𝗻𝗲
    Let
    me open up the gates of the “Golden Palace”, and take you into the
    bewitching story of a vast and opulent Italian family that once had deep
    pockets by virtue of acres of rice crops within their region and
    beyond.
    You
    are about to watch a truly breathtaking deserted palace, dating from
    centuries ago. A building where numerous generations have passed and
    where prestigious families have led their lives in, little from knowing
    that they were seconds away from disappearing forever. Life’s like a
    vapor: it’s here today but could be gone tomorrow. Ever since that
    moment, mother nature has conquered and the glamorous property is solely
    left to decompose. As both its exterior, and interior, are crumbling
    apart, its artistic renaissance jewels within are still well preserved
    in time.
    Apart
    from being strictly Christian people, we come to another unexpected
    discovery while we interview some people on the streets. According to
    these local villagers, rumors even go, that the former residents were
    worshipers and believers of exorcism.
    Enjoy a tour, as I will unravel the mysteries in this palace that have remained hidden from the human eye for years on end.
    All the music in this video is gathered through Epidemic Sound (ES) and Artlist.io
    Abandoned Italy: LOST FOREVER | Abandoned Italian Golden Palace of an Exorcist Family (BREATHTAKING)
    Kamma
    Kamma
    tarkoittaa ‘toimintaa’. Kamman laki tarkoittaa, että toimintamme on
    olemassa väistämättömiä tuloksia. On olemassa kehon, puheen tai mielen
    tekoja, jotka johtavat muiden haitoihin, omaan vahingoihin tai molempien
    haitoihin. Tällaisia ​​tekoja kutsutaan huonoiksi (tai
    ‘epäterveellisiksi’) kammaiksi. Niitä motivoi yleensä ahneus, viha tai
    harha. Koska ne tuovat tuskallisia tuloksia, niitä ei pitäisi tehdä.
    On
    myös kehon, puheen tai mielen tekoja, jotka johtavat muiden
    hyvinvointiin, omaan hyvinvointiin tai molempien hyvinvointiin.
    Tällaisia ​​tekoja kutsutaan hyväksi (tai ‘terveelliseksi’) kammaksi.
    Niitä motivoi yleensä anteliaisuus, myötätunto tai viisaus. Koska ne
    tuovat onnellisia tuloksia, ne tulisi tehdä niin usein kuin mahdollista.
    Näin
    suuri osa siitä, mitä kokee, on tulosta omasta aiemmasta Kammasta. Kun
    epäonne tapahtuu, sen sijaan, että syyttäisit jotakuta muuta, voidaan
    etsiä mitään syytä omasta menneisyydestään. Jos vika löytyy, kokemus sen
    seurauksista tekee tulevaisuudessa varovaisemmaksi. Kun onnellisuus
    tapahtuu, sen sijaan, että pitäisit sitä itsestäänselvyytenä, voidaan
    katsoa, ​​onko se seurausta hyvästä kammasta. Jos näin on, kokemus sen
    miellyttävistä tuloksista rohkaisee tulevaisuudessa enemmän hyvää
    kammaa.
    Buddha
    huomautti, että millä tahansa, jumalallisella tai muulla ei ole mitään
    voimaa lopettaa hyvän ja huonon kamman seuraukset. Se tosiasia, että
    vain se, mitä emakot, antaa buddhalaisille suuremman kannustimen välttää
    kaikenlaisen huonon kamman muodot tekemällä mahdollisimman paljon hyvää
    kammaa.
    Vaikka
    huonon kamman tulokset eivät voi paeta, niiden vaikutusta voidaan
    vähentää. Lusikka suolaa sekoitettuna puhdasta vettä tekee
    kokonaisuudesta erittäin suolaisen, kun taas sama makean veden järveen
    sekoitettu suolaisen suola tuskin muuttaa veden makua. Samoin ihmisen
    huonon kamman tulos, joka tekee tavallisesti vain pienen määrän hyvää
    kammaa, on todella tuskallinen, kun taas saman huonon kamman tulos
    ihmisessä, joka tekee tavallisesti suurta hyvää kammaa, tuntuu vain
    lievästi.
    Tästä Kamman luonnollisesta laista tulee voima takana ja syy moraalin ja myötätunnon harjoitteluun yhteiskunnassamme.
    Kukaan ei pelasta meitä, mutta
    itse. Ei kukaan
    voi eikä kukaan voi.
    Meidän on itse
    Kävele polkua.
    -Buddha
    LOST FOREVER | Abandoned Italian Golden Palace of an Exorcist Family (BREATHTAKING)


  • 35) Classical French- Français classique,

    Kamma
    signifie «action». La loi de Kamma signifie qu’il y a des résultats
    incontournables de nos actions. Il y a des actes de corps, de discours
    ou d’esprit qui ont entraîné le mal des autres, son propre mal ou le mal
    des deux. Ces actes sont appelés kamma mauvais (ou «malsain»). Ils sont
    généralement motivés par la cupidité, la haine ou l’illusion. Parce
    qu’ils apportent des résultats douloureux, ils ne devraient pas être
    faits.
    Il
    y a aussi des actes de corps, de discours ou d’esprit qui conduisent au
    bien-être des autres, à son propre bien-être ou au bien-être des deux.
    Ces actes sont appelés bons kamma (ou «sains»). Ils sont généralement
    motivés par la générosité, la compassion ou la sagesse. Parce qu’ils
    apportent des résultats heureux, ils devraient être faits le plus
    souvent possible.
    Ainsi,
    une grande partie de ce que l’on éprouve est le résultat de son propre
    kamma précédent. Lorsque le malheur se produit, au lieu de blâmer
    quelqu’un d’autre, on peut rechercher n’importe quel défaut dans sa
    propre conduite passée. Si une faute est trouvée, l’expérience de ses
    conséquences fera plus attention à l’avenir. Lorsque le bonheur se
    produit, au lieu de le prendre pour acquis, on peut chercher à voir si
    c’est le résultat d’un bon kamma. Si c’est le cas, l’expérience de ses
    résultats agréables encouragera plus de bon kamma à l’avenir.
    Le
    Bouddha a souligné qu’aucun être, divin ou autre, n’a pas le pouvoir
    d’arrêter les conséquences du bon et du mauvais kamma. Le fait que l’on
    réclame ce que l’on sèle donne au bouddhiste une plus grande incitation à
    éviter toutes les formes de mauvais kamma tout en faisant autant de bon
    kamma que possible.
    Bien
    que l’on ne puisse pas échapper aux résultats du mauvais kamma, on peut
    réduire leur effet. Une cuillère de sel mélangée dans un verre d’eau
    pure rend le tout très salé, tandis que la même cuillère de sel mélangée
    dans un lac d’eau douce ne change à peine le goût de l’eau. De même, le
    résultat d’un mauvais kamma chez une personne ne faisant habituellement
    qu’une petite quantité de bon kamma est en effet douloureuse, alors que
    le résultat du même mauvais kamma chez une personne faisant
    habituellement beaucoup de bon kamma n’est que légèrement ressenti.
    Cette loi naturelle de Kamma devient la force et la raison de la pratique de la moralité et de la compassion dans notre société.
    Personne ne nous sauve que
    nous-mêmes. Personne
    peut et personne ne peut.
    Nous-mêmes devons
    marcher sur le chemin.
    -Bouddha
    🔥 La Quête du Dragon | Aventures | Film Complet en Frnaçais
    Quand la princesse Luma est enlevée, George, un courageux chevalier, part à sa recherche…🔥 Plus de FILMS complets à voir ICI ► https://www.youtube.com/pl…

  • 36) Classical Frisian- Klassike Frysk,

    Yoga Namaste - Topic
    7 subscribers
    Provided to YouTube by Believe SAS
    Fan
    Whir · Yoga Namaste · Relaxing Meditation Songs Divine · Mindfulness
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    Kamma
    Kamma
    betsjut ‘aksje’. De wet fan Kamma betsjuttet dat d’r ûnûntkombere
    resultaten binne fan ús aksjes. D’r binne akten fan lichem, spraak as
    geast dy’t liede ta de skea fan oaren, de eigen skea, of oan ‘e skea fan
    beide. Sokke dieden wurde min neamd (as ‘unwholesome’) KAMMA. Se wurde
    normaal motivearre troch gierigens, haat as waan. Om’t se pynlike
    resultaten bringe, soene se net moatte wurde dien.
    D’r
    binne ek akten fan lichem, spraak as geast dy’t liede ta oaren ‘goed
    wêzen, in eigen wolwêzen, of oan it wolwêzen fan beide. Sokke dieden
    wurde goed (as ‘heulendal’) neamd) Kamma. Se wurde normaal motivearre
    troch generositeit, meilibjen as wiisheid. Om’t se lokkige resultaten
    bringe, moatte se sa faak mooglik dien wurde.
    Sa
    folle fan wat men ûnderfiningen is it resultaat fan it eigen foarige
    KAMMA. As ûngelok foarkomt, ynstee fan yn plak fan immen oars te
    beskuldigjen, kin men sykje nei elke skuld yn ‘e eigen gedrach fan it
    ferline. As in skuld wurdt fûn, sil de ûnderfining fan syn gefolgen yn
    ‘e takomst ien foarsichtiger meitsje. As gelok foarkomt, ynstee fan it
    te nimmen as fan tapassing, kin men sykje om te sjen oft it it resultaat
    is fan goede kamma. As dat sa is, de ûnderfining fan syn noflike
    resultaten sille yn ‘e takomst mear goede kamma stimulearje.
    De
    Buddha wiisde út dat gjin ding is, dat is godlik, godlik as oars, hat
    elke krêft om de gefolgen fan goede en min Kamma te stopjen. It feit dat
    men krekt rint wat men siedt oan ‘e Boeddhist in gruttere stimulâns om
    alle foarmen fan Bad Kamma te foarkommen by it dwaan fan safolle mooglik
    KAMMA.
    Hoewol
    men kin net ûntkomme oan ‘e resultaten fan Bad Kamma, kin men har
    effekt ferminderje. In leppel sâlt mingd yn in glês pure wetter makket
    it heule heul sâlt, wylst deselde leppel sâlt mingd yn in
    swietwetter-mar de smaak fan it wetter amper feroaret. Likemin docht it
    resultaat fan in min Kamma yn in persoan dy’t gewoanlik in lyts bedrach
    docht, is yndie pynlik, wylst it resultaat fan itselde minne Kamma yn in
    soad goede Kamma docht is allinich mild fielde.
    Dizze natuerlike wet fan KAMMA wurdt de krêft efter, en reden foar, de praktyk fan ‘e moraal en meilibjen yn ús maatskippij.
    Gjinien rêdt ús mar
    ússels. Net ien
    kin en gjinien maaie.
    Wy moatte sels
    rinne it paad.
    -Buddha
    Fan Whir
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  • Vadami
    to all the Bhanteji and good evening to all the members of Mahabodhi
    society. Today we started 9 days pabbajja course for children 10 to 18
    years age group. Course duration is from 26th April to 4th may 2022. The
    course is conducting by Venerable Bhikkhu Jinarakkhita.
    We
    Mahabodhi meditation center deeply thankful to Venerable Bhikkhu
    Dhammadatta Bhanteji for ordinating the pabbajja and guidance to the
    childrens.
    Total 47
    childrens are here at our centre to participate as pabbajja, we wish
    them for their 9 days valuable time and learn lot of good and learn to
    life a moral life.
    Thank you 🌺🙏🌺🙏

    Along
    with the popular Pabbajja courses Punya Bhumi Bengaluru is also popular
    in often conducting ALL RELIGIONS meets. Along with that all religious
    heads must start growing their own food
    🍲 🍱 🥘 like 👍 vegetables 🥦 🥕 🥗 & fruit🍌 🍎 🍉 plants in their premises like Mauryan Emperor Ashoka and 🌱 in pots 🪴 to be free birds 🐦 🦢 🦅 to overcome hunger the worst kind of illness as said by the Awakened One & swim to be healthy fruit 🍎for real Good 😊 unity,

    No photo description available.




    Every morning
    we are born again.
    What we do today
    is what matters most.


    But
    for the tampering of the fraud EVMs Mayawati is already the PM of
    Prabuddha Bharat. like all other Democratic Countries Ballot Papers must
    be replaced by EVMs.
    What is Mayawati’s plan? Brother Anand Kumar and nephew Akash Anand given important responsibility in BSP

    BSP
    supremo Mayawati has started preparations for Mission-2024 with the end
    of the last phase of voting for the assembly elections.
    Responsibilities have been fixed at the national level in BSP. Brother
    Anand Kumar and nephew Akash Anand have been given important
    responsibilities. At the national level, now there will be only one
    coordinator, Akash Anand. Ramji Gautam has been removed from this post.
    The number of national general secretaries has been increased from five
    to six.

    Divided the country into seven sectors

    The
    BSP supremo took this decision in the two-day National Core Committee
    meeting in Lucknow. Keeping in mind the Lok Sabha elections to be held
    in the country after two years i.e. in the year 2024, the
    responsibilities have been fixed with a new head. All the states of the
    country are divided into seven sectors. A separate in-charge has been
    made for each sector. The in-charge will report directly to Mayawati.
    Nephew Akash Anand will work for coordination at the national level.
    Akash will keep an eye on the problems at the national level and will
    work on the instructions of the BSP supremo.

    They got the responsibility of the states

    Ramji
    Gautam, MP Ashok Siddharth, Dharamveer Ashok, Randhir Singh Beniwal,
    Dinesh Chandra, Subodh Kumar and Lalji Medhankar have been made
    in-charge of different states.

    So
    grow your own food vegetables and fruits, plants like Maurya Emperor
    Ashoka and swim in pots to become free birds and healthy fruits For good
    Kamma and fearlessness.

    Congress and BHP are Two sides of the same coin.

    Vultures of the same wing flock together
    “When the student is ready, the teacher appears.” - Buddha

    लेकिन
    ईवीएम से छेड़छाड़ के लिए मायावती पहले से ही प्रबुद्ध भारत की पीएम हैं.
    अन्य सभी लोकतांत्रिक देशों की तरह मतपत्रों को ईवीएम से बदला जाना चाहिए।

    क्या है मायावती का प्लान? भाई आनंद कुमार और भतीजे आकाश आनंद को बीएसपी में दी अहम जिम्मेदारी

    बसपा
    सुप्रीमो मायावती विधानसभा चुनाव के लिए आखिरी चरण का मतदान समाप्त होने
    के साथ ही मिशन-2024 की तैयारियों में जुट गई हैं। बसपा में राष्ट्रीय स्तर
    पर नए सिरे से जिम्मेदारियां तय कर दी गई हैं। भाई आनंद कुमार और भतीजे
    आकाश आनंद को अहम जिम्मेदारियां दी गई हैं। राष्ट्रीय स्तर पर अब सिर्फ एक
    ही कोआर्डिनेटर आकाश आनंद रहेंगे। रामजी गौतम को इस पद से हटा दिया गया है।
    राष्ट्रीय महासचिव की संख्या पांच से बढ़ाकर छह कर दी गई है।

    देश को सात सेक्टरों में बांटा

    बसपा
    सुप्रीमो ने लखनऊ में दो दिन राष्ट्रीय कोर कमेटी की बैठक में यह फैसला
    किया। देश में दो साल बाद यानी वर्ष 2024 में होने वाले लोकसभा चुनाव को
    ध्यान में रखते हुए नए सिर से जिम्मेदारियां तय की गई हैं। देश के सभी
    राज्यों को सात सेक्टरों में बांटा गया है। हर सेक्टर का अलग-अलग प्रभारी
    बनाया गया है। प्रभारी सीधे मायावती को रिपोर्ट करेंगे। राष्ट्रीय स्तर पर
    समन्वय के लिए भतीजे आकाश आनंद काम करेंगे। आकाश राष्ट्रीय स्तर की
    समस्याओं पर नजर रखेंगे और बसपा सुप्रीमो के निर्देश पर काम करेंगे।

    इन्हें मिली राज्यों की जिम्मेदारी

    रामजी
    गौतम, सांसद अशोक सिद्धार्थ, धर्मवीर अशोक, रणधीर सिंह बेनीवाल, दिनेश
    चंद्रा, सुबोध कुमार और लालजी मेधंकर को बनाया अलग-अलग राज्यों का प्रभारी
    बनाया गया है।

    इसलिए अपना भोजन स्वयं उगाएं सब्जियां और फल🍌 मौर्य सम्राट अशोक जैसे पौधे और गमलों में मुक्त पक्षी बनने के लिए और स्वस्थ फल बनने के लिए तैरें अच्छे कम्मा और निडरता के लिए।

    एक ही सिक्के के दो पहलू।
    एक ही पंख के गिद्ध एक साथ झुंडते हैं
    “जब छात्र तैयार होता है, तो शिक्षक प्रकट होता है।” - बुद्ध

    livehindustan.com
    क्या है मायावती का प्लान? भाई आनंद कुमार और भतीजे आकाश आनंद को बीएसपी में दी अहम जिम्मेदारी

    comments (0)
    04/25/22
    𝓛𝓔𝓢𝓢𝓞𝓝 4415 Tue 26 Apr 2022 Awakened with Awareness Youniverse is already there. Be Happy 😊 Calm, quiet, alert, attentive and have equanimity mind with a clear understanding that everything is changing! All that we are Is the result of what We have thought - Buddha
    Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
    Posted by: site admin @ 5:12 pm
    𝓛𝓔𝓢𝓢𝓞𝓝   4415  Tue   26 Apr 2022
    Awakened with Awareness Youniverse is already there.

    Be Happy 😊
    Calm, quiet, alert, attentive and have equanimity mind with a clear understanding that everything is changing!
    All that we are
    Is the result of what
    We have thought - Buddha
    May be an image of text that says No photo description available.May be an image of 1 person and text that says

    Breaking: Budh vihar ke Andar Muslims ne iftari ki aur azaan de kar namaz aada ki
    History main pehli dafa
    youtube.com
    Breaking: Mandir ke Andar Muslims ne iftari ki aur azaan de kar namaz aada ki

    Punya
    Bhumi Bengaluru is popular in often conducting ALL RELIGIONS meets.
    Along with that all religious heads must start growing their own food 🍲 🍱 🥘 like 👍 vegetables 🥦 🥕 🥗 & fruit🍌 🍎 🍉 plants in their premises like Mauryan Emperor Ashoka and 🌱 in pots 🪴 to be free birds 🐦 🦢 🦅 & swim to be healthy fruit 🍎for real Good 😊 unity,
    No photo description available.
    No photo description available.

  • 20) Classical Catalan-Català clàssic

  • Public


    Buddhism vs Quantum Physics - The Truth About Reality
    Get Your Third Eye Open ➜ http://www.UseTheQi.com
    Quantum
    Physics and Buddhism is a strange parallelism of two concepts of
    reality. There is a surprising parallelism between the philosophical
    concept of reality of Buddhism Philosophy and the physical concept of
    reality implied by quantum physics. For neither is there a fundamental
    core to reality; rather, reality consists of systems of interacting
    objects. Watch the whole video to deeply understand the concept of this
    two and how are they interconnected with each other.
    00:00 INTRO
    00:33 Emptiness in Buddhism
    01:01 Quantum Field
    01:50 How Does Quantum Field Related to Emptiness
    02:55 Composition Of Atom
    03:54 Conclusion
    04:14 Heisenberg Theory
    6:00 Final Conclusion
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    It
    is a NASA-inspired technology originally invented to keep astronauts
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    create a simple and compact pemf device that everyone can use.
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    It
    is currently used by many world class athletes such as Jermall Charlo,
    WBC Middleweight Boxing champion for accelerated training and recovery.
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    Kamma
    Kamma
    significa “acció”. La llei de Kamma significa que hi ha resultats
    ineludibles de les nostres accions. Hi ha actes del cos, la parla o la
    ment que condueixen al dany dels altres, al propi dany o al mal de tots
    dos. Aquestes accions es diuen Kamma dolent (o “poc saludable”).
    Normalment estan motivats per l’avarícia, l’odi o el deliri. Com que
    aporten resultats dolorosos, no s’han de fer.
    També
    hi ha actes del cos, la parla o la ment que condueixen al benestar dels
    altres, al propi benestar o al benestar dels dos. Aquestes accions es
    diuen kamma bones (o “saludables”). Normalment són motivats per la
    generositat, la compassió o la saviesa. Com que aporten resultats
    feliços, s’han de fer el més sovint possible.
    Així,
    bona part del que s’experimenta és el resultat de la pròpia kamma
    anterior. Quan es produeix la desgràcia, en lloc de culpar algú altre,
    es pot buscar qualsevol culpa en la pròpia conducta passada. Si es troba
    una falla, l’experiència de les seves conseqüències farà una més curosa
    en el futur. Quan es produeix la felicitat, en lloc de donar -la per
    fet, es pot mirar de veure si és el resultat d’un bon kamma. En cas
    afirmatiu, l’experiència dels seus resultats agradables fomentarà més
    bon kamma en el futur.
    El
    Buda va assenyalar que cap ésser, diví o d’una altra manera, no té
    poder per aturar les conseqüències del kamma bo i dolent. El fet que es
    produeixi el que es truja al budista un incentiu més gran per evitar
    totes les formes de kamma dolent mentre fa el màxim de kamma possible.
    Tot
    i que no es pot escapar dels resultats del mal kamma, es pot disminuir
    el seu efecte. Una cullera de sal barrejada en un got d’aigua pura fa
    que el sencer sigui molt salat, mentre que la mateixa cullera de sal
    barrejada en un llac d’aigua dolça gairebé no canvia el gust de l’aigua.
    De la mateixa manera, el resultat d’un kamma dolent en una persona que
    fa habitualment només una petita quantitat de bon kamma és dolorós,
    mentre que el resultat del mateix kamma dolent en una persona
    habitualment fa una gran quantitat de bons kamma només es senten
    lleugerament.
    Aquesta llei natural de Kamma es converteix en la força i la raó de la pràctica de la moral i la compassió a la nostra societat.
    Ningú no ens estalvia però
    nosaltres mateixos. Ningú
    pot i ningú pot.
    Nosaltres mateixos hem de fer -ho
    Camina pel camí.
    -Buddha
    Buddhism vs Quantum Physics - The Truth About Reality







  • 21) Classical Cebuano-Klase sa Sugbo,


    ZEN DAKH - KAMAMA - كمامة - ( clip officiel )
    DiRECTED BY : Ayoub boumekni - Med jamal el idrissi
    MONTAGE BY : Ayoub boumekni
    Record , Mixage and Mastering By : Rachid Lachgar
    Tech Assistant and digital marketing : Walid rais
    Lyrics :
    Hi ki rak wlh ba9i talaf
    Baghi kolchi wajed hi mn bkri mwalaf
    Dakhal lcash kayjri fwafa salaf
    Drna mzikt sif fchta Trbna l2alaf
    Chagini chagini 7obek ot3ali dini
    Sortak bgat f3ini Nbghik a l’infini
    Wakha nl3bo cash cash
    F la tairrasse de saint-denis
    Wakha ya pas de pass
    M3aha ya nas lagoni
    Yama chi nas frhabona habona
    Kayn li b9lbna faz manjohom mayjona
    Mans3a manghtu 3lik ch3a
    Manbos lik idik o3mrak
    Tsanani ngolik t abonna
    Dj kon kan sanam cocaina vietname
    Ici c’est pas paname
    Ze9 ol9es ami bla kalam
    Ami Bla ktret salam
    Thfzni l l2amam Lal3alali ya hamam
    Chti fima wtat rjli najh
    Si sm3oni fwatat lhaj
    Hami ljaw tlgani darb debardo
    Rap dakhlni 3la lberd sta3marto
    Taki taki allez bom bom bom bom
    Khabet saci allez bom bom bom
    Shab trafique allez bom bom
    Bga taki hnaya bom bom bom
    Trani la arak Trani chaja3ak
    Khyali kan m3ak kal lila basma3ak
    Ghali inta malk rkhis li ba3ak
    Smity btifga3ak mor de passe ta3ek
    Ba9i dahek ki chi emoji
    Baki 3la l3mer li yjri
    Drbna fih adidas ogucci
    Ah amis smahna fkolchi
    Aw bih alo eih
    Alo fina kalam i7tarna fih
    Ah Hta mn dali 7aro fih
    Moraya jish kay9saf ki l2ababil
    L3ajla dor oliyam trodi
    Och7al mn ma7gor
    3ndo snti7at audi
    Wana smallah fort brdat jdoudi
    Je suis l’ambassador
    Ghir mat9rab 7doudi
    Sbrna 3wam shaybi oshrna laylat
    Rima zah9at ta3ali jay awha iylah
    Sway3i ghalyin tji thbssni I’m a killer
    Top babak sidak ana rah kolchi gaylha
    Yalla bye bye m3a salama
    Hassa jatni mokalama
    Yalla bye bye m3a salama
    Galoli darouri tlbes kamama
    Labas srabes yamas Habes shab sades Hab tchof
    Lichaf sam fam mchaf chams
    Ghfal khtateftouh
    7ani Msawas saw
    Nsaw khbez yabes rah msos
    Kwabes lbages ki X max
    3la nokia matgdoch
    Tfagresh 2om 2om 2om 2om
    Tfagresh 2om 2om 2om 2om
    Ma tw2a3 matw2a3 2om 2om 2om
    ———————–
    Kamama
    Ang
    Kamma nagkahulugan nga ‘Aksyon’. Ang balaod sa Kamma nagpasabut nga
    adunay dili malikayan nga mga sangputanan sa atong mga lihok. Adunay mga
    buhat sa lawas, sinultihan o hunahuna nga nagdala sa kadaut sa uban,
    kaugalingon nga makadaot, o sa kadaut sa duha. Ang ingon nga mga buhat
    gitawag nga dili maayo (o ‘dili maayo’) kamma. Kasagaran sila gipalihok
    sa kadalo, pagdumot o limbong. Tungod kay nagdala sila mga masakit nga
    sangputanan, dili sila kinahanglan buhaton.
    Adunay
    usab mga buhat sa lawas, sinultihan o hunahuna nga modala sa kaayohan
    sa uban, ang kaugalingon nga kaayohan sa usa, o sa atabay sa duha. Ang
    ingon nga mga buhat gitawag nga maayo (o ‘maayo’) kamma. Kasagaran sila
    gipalihok sa pagkamanggihatagon, kalooy o kinaadman. Tungod kay nagdala
    sila mga malipayong mga sangputanan, kinahanglan nga buhaton kini
    kanunay kutob sa mahimo.
    Sa
    ingon kadaghanan sa kung unsa ang usa ka kasinatian mao ang sangputanan
    sa kaugalingon nga kamamma. Kung ang kalisdanan nahitabo, imbis nga
    magbasol sa uban, ang usa makapangita bisan unsang sayup sa kaugalingon
    nga panguna nga panggawi. Kung ang usa ka sayup nga nakit-an, ang
    kasinatian sa mga sangputanan niini maghimo usa nga mag-amping sa
    umaabot. Kung ang kalipay mahitabo, imbis nga hatagan kini pag-ayo, ang
    usa makatan-aw aron makita kung kini ang sangputanan sa maayong
    kaminyoon. Kon mao, ang kasinatian sa makapahimuot nga mga resulta
    makapadasig sa labi ka maayo nga kamma sa umaabot.
    Gitudlo
    sa Buddha nga wala’y bisan unsa nga bisan unsa nga bisan unsa nga bisan
    unsa, bisan diin, adunay gahum sa pagpahunong sa mga sangputanan sa
    maayo ug dili maayo nga kamma. Ang kamatuoran nga ang usa nag-ani lamang
    kung unsa ang gihatag sa usa nga nagpugas sa Buddhist nga mas dako nga
    insentibo aron malikayan ang tanan nga mga porma sa dili maayo nga kamma
    samtang naghimo sa daghang maayo nga kamma kutob sa mahimo.
    Bisan
    kung ang usa dili makalikay sa mga sangputanan sa dili maayo nga kamma,
    ang usa makapakunhod sa ilang epekto. Ang usa ka kutsara nga asin nga
    gisagol sa usa ka baso nga putli nga tubig naghimo sa tibuuk nga asin,
    samtang ang parehas nga kutsara nga gisagol sa asin nga gisagol sa usa
    ka linaw sa tubig sa tubig. Sa susama, ang sangputanan sa usa ka dili
    maayo nga Kamma sa usa ka tawo nga naandan sa pagbuhat sa usa ka gamay
    nga maayo nga Kamma masakit sa tinuud nga pagbuhat sa usa ka maayo nga
    maayo nga kaminyoon.
    Kini
    nga natural nga balaod sa Kamma nahimong kusog, ug hinungdan sa, buhat
    sa moralidad ug pagkamabination sa atong katilingban.
    Walay usa nga makaluwas kanamo apan
    sa atong kaugalingon. Walay usa
    mahimo ug walay usa nga mahimo.
    Kita sa atong kaugalingon kinahanglan
    Paglakaw sa agianan.
    -Buddha
  • ZEN DAKH - KAMAMA - كمامة - ( clip officiel )





  • 22) Classical Chichewa-Chikale cha Chichewa,

    Kamma
    Kamma
    amatanthauza ‘chochita’. Lamulo la Kamma limatanthawuza kuti pali
    zotsatirapo zomwe tikuchita. Pali zochita za thupi, kulankhula kapena
    malingaliro omwe amabweretsa kuvulaza ena, kuvulaza kwawo, kapena
    kuvulaza onse. Zoterezi zimatchedwa zoyipa (kapena ‘zosasangalatsa’)
    kamma. Nthawi zambiri amasonkhezeredwa ndi umbombo, kudana kapena
    chinyengo. Chifukwa amabweretsa zotsatira zopweteka, sayenera kuchitika.
    Palinso
    zochita za thupi, kulankhula kapena malingaliro omwe amatsogolera kwa
    ena kukhala bwino, kukhala wabwino kwambiri, kapena kukhala wabwino kwa
    onse. Machitidwe oterewa amatchedwa zabwino (kapena ‘zabwino’) Kamma.
    Nthawi zambiri amasonkhezeredwa ndi kuwolowa manja, chifundo kapena
    nzeru. Chifukwa zimabweretsa zotsatira zabwino, ziyenera kuchitika
    pafupipafupi.
    Chifukwa
    cha zomwe zimachitika chifukwa cha Kamma wakale wakale. Ngati mavuto
    amachitika, mmalo mongoimba za munthu wina, munthu angayang’ane
    cholakwika chilichonse m’mbuyomu. Ngati cholakwika chapezeka, zomwe
    zotsatira zake zidzapangitsa kuti munthu azisamala kwambiri mtsogolo.
    Chimwemwe chikadzachitika, m’malo mongoganizira za zowonadi, munthu
    amatha kuyang’ana kuti muwone ngati zotsatira za Kamma. Ngati ndi
    choncho, zokumana nazo zokondweretsa zake zimalimbikitsa Kamma zabwino
    mtsogolo.
    Buddha
    adanena kuti palibe chilichonse, cha Mulungu kapena ayi, chiri ndi
    mphamvu yoletsa zovuta za Kamma wabwino ndi oyipa a Kamma. Mfundo yoti
    munthu amatuta zomwefe wofesa amapereka kwa Abuda kuti apewe mitundu
    yonse ya Kamma yochita bwino pochita bwino.
    Ngakhale
    kuti munthu sangathe kuthawa zotsatira za zoyipa za Bamma, wina amatha
    kuchepetsa mphamvu zawo. Supuni ya mchere wosakanizidwa mu kapu yamadzi
    oyera imachepetsa kwambiri, pomwe supuni yomweyo yosakanizidwa mu nyanja
    yam’madzi kwambiri sizimasintha kukoma kwa madzi. Momwemonso, chifukwa
    cha Bamma Woipa mwa munthu yemwe amakhala ndi kamma wocheperako, pomwe
    zotsatira za Kamma zofananira ndi kamma nthawi zambiri zimangomva chabe.
    Lamulo lachilengedwe la Kamma limakhala mphamvu kumbuyo, ndipo chifukwa, chikhalidwe ndi chifundo m’gulu lathu.
    Palibe amene amatipulumutsa koma
    tokha. Palibe aliyense
    Itha ndipo palibe amene angatero.
    Ife tokha tiyenera
    yendani njira.
    -Budda

  • kieran alleyne - runnin low (lyrics) | no stopping oh she got it from the waist down (tiktok remix)





  • 23) Classical Chinese (Simplified)-古典中文(简体),

    卡玛
    卡玛的意思是“行动”。卡玛定律意味着我们的行动不可避免地结果。有一些身体,言语或思想的行为会导致他人的伤害,自己的伤害或两者的伤害。这样的行为称为坏(或“不健康”)kamma。它们通常是出于贪婪,仇恨或妄想的动机。因为它们带来痛苦的结果,所以不应该做到。
    也有一些身体,言语或思想的行为会导致他人的健康,自己的健康或两者的健康。这样的行为称为好(或“有益”)的kamma。它们通常是出于慷慨,同情或智慧的动机。因为它们带来快乐的结果,所以应该尽可能多地完成。
    因此,一个人以前的kamma的结果是很多经历。当发生不幸时,就可以在自己过去的行为中寻找任何错误,而不是责怪其他人。如果发现故障,其后果的经历将使将来更加谨慎。当幸福发生时,而不是将其视为理所当然,可以看一下它是否是良好的Kamma的结果。如果是这样,它令人愉悦的成绩的经验将在将来鼓励更多的好Kamma。
    佛陀指出,没有任何东西,神圣或其他任何能力,可以阻止好和坏卡玛的后果。一个人收获的事实正是种子给佛教徒赋予的更大动力,以避免所有形式的坏kamma,同时做尽可能多的kamma。
    尽管人们无法逃脱不良的Kamma的结果,但可以减轻其效果。一汤匙在一杯纯净水中混合的盐会使整个咸味变得非常咸,而在淡水湖中混合的同一勺盐几乎不会改变水的味道。同样,习惯性地做少量好kamma的人的不良卡玛的结果确实是痛苦的,而同样的不良卡玛在习惯上习惯性地做很多好kamma的结果是有温和的。
    卡玛的这种自然法则成为我们社会中道德和同情实践的背后的力量和理性。
    没有人救我们,但是
    我们自己。没有人
    可以而且没有人可以。
    我们自己必须
    走路。
    -佛
    This Unstoppable Robot Could Save Your Life
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  • 24) Classical Chinese (Traditional)-古典中文(繁體),

    LOL英雄聯盟【卡瑪Karma教學】攻守兼備萬能輔助~卡爾瑪對綫技巧符文出裝|超神解説
    卡瑪
    卡瑪的意思是“行動”。卡瑪定律意味著我們的行動不可避免地結果。有一些身體,言語或思想的行為會導致他人的傷害,自己的傷害或兩者的傷害。這樣的行為稱為壞(或“不健康”)kamma。它們通常是出於貪婪,仇恨或妄想的動機。因為它們帶來痛苦的結果,所以不應該做到。
    也有一些身體,言語或思想的行為會導致他人的健康,自己的健康或兩者的健康。這樣的行為稱為好(或“有益”)的kamma。它們通常是出於慷慨,同情或智慧的動機。因為它們帶來快樂的結果,所以應該盡可能多地完成。
    因此,一個人以前的kamma的結果是很多經歷。當發生不幸時,就可以在自己過去的行為中尋找任何錯誤,而不是責怪其他人。如果發現故障,其後果的經歷將使將來更加謹慎。當幸福發生時,而不是將其視為理所當然,可以看一下它是否是良好的Kamma的結果。如果是這樣,它令人愉悅的成績的經驗將在將來鼓勵更多的好Kamma。
    佛陀指出,沒有任何東西,神聖或其他任何能力,可以阻止好和壞卡瑪的後果。一個人收穫的事實正是種子給佛教徒賦予的更大動力,以避免所有形式的壞kamma,同時做盡可能多的kamma。
    儘管人們無法逃脫不良的Kamma的結果,但可以減輕其效果。一湯匙在一杯純淨水中混合的鹽會使整個鹹味變得非常咸,而在淡水湖中混合的同一勺鹽幾乎不會改變水的味道。同樣,習慣性地做少量好kamma的人的不良卡瑪的結果確實是痛苦的,而同樣的不良卡瑪在習慣上習慣性地做很多好kamma的結果是有溫和的。
    卡瑪的這種自然法則成為我們社會中道德和同情實踐的背後的力量和理性。
    沒有人救我們,但是
    我們自己。沒有人
    可以而且沒有人可以。
    我們自己必須
    走路。
    -佛
    LOL英雄聯盟【卡瑪Karma教學】攻守兼備萬能輔助~卡爾瑪對綫技巧符文出裝|超神解説




  • 25) Classical Corsican-Corsa Corsicana,
    Public

    Kamma
    Kamma
    significa ‘azione’. A lege di Kamma significa chì ci sò risultati
    inevitabbili di e nostre azioni. Ci sò atti di u corpu, u discorsu o a
    mente chì portanu à l’altri “dannu di l’altri, o à u dannu di i dui.
    Tali atti sò chjamati cattivi (o ‘unwholes) Kamma. Sò generalmente
    motivati ​​per avidità, odi o delusione. Perchè portanu risultati
    dolorosi, ùn anu da esse fattu.
    Ci
    hè ancu fatti di u corpu, discursu o mente chì portanu à l’altri per
    l’altri, per u so benessere, o in u pozzu di esse di tramindui. Tali
    atti sò chjamati boni (o ‘wholome’) kamma. Sò generalmente motivati ​​da
    a generosità, a cumpassione o a saviezza. Perchè portanu risultati
    felici, anu da esse u più spessu pussibule.
    Cusì
    assai di ciò chì una sperienze hè u risultatu di a propria Kamma
    precedente. Quandu a disgrazia si trova, invece di culpisce à
    qualchissia altru, unu pò circà ogni difettu in a propria conduita
    passata. Se un difettu si trova, l’esperienza di e so cunsequenze farà
    una più attente in u futuru. Quandu a felicità si trova, invece di
    piglià lu per cunvinzione, unu pò circà à vede s’ellu hè u risultatu di u
    bonu kamma. In casu, l’esperienza di i so risultati piacevuli
    incuraghjerà più bon kamma in u futuru.
    U
    Buddha hà signalatu chì ùn sia micca per chì sia tuttu, divine o
    altrimenti, hà qualchì putere di piantà e cunsequenze di u bonu è
    cattivu Kamma. U fattu chì unu raccordi solu ciò chì unu si dà à u
    Buddista un incentivu più grande per evità tutte e forme di Kamma
    Cattiva mentre fate quantunque u più bonu kamma pussibule.
    Ma
    sì, ùn si pò scappà i risultati di gattiva Kammama, si pò diminuì u so
    effettu. Una cucchiara di sal mischju in un biccheri di acqua pura fa
    tutta Saltà, mentri a stessa cucchiaia di u salottu mischju in un
    ubligatoriu di l’acqua dolce Similmente, u risultatu di una cattiva
    kamma in una persona abituale à fà una piccula quantità di kamma hè
    veramente dulore, mentri u risultatu di a stessa cattiva kamma chì face
    un grande kamma.
    Questa
    legge naturale di Kamma diventa a forza daretu, è ragiò per a vostra
    pratica di a moralità è a cumpassione in a nostra sucietà.
    Nimu ci accoglie ma
    noi stessi. Nimu
    pò è nimu pò.
    Noi noi stessi
    camminate u percorsu.
    -Buddha
    FOOD FOREST. CON SAVIANA PARODI DELFINO 🔴
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    26) Classical Croatian-Klasična hrvatska,

    Simple recipe - Drink 1 hour before the start, 4 hours without fatigue, even if you are 75 years old
    Kamma
    Kamma
    znači ‘akciju’. Zakon Kamme znači da postoje neizbježni rezultati naših
    postupaka. Postoje djela tijela, govora ili uma koji dovode do štete
    drugih, vlastite štete ili štete obojice. Takva se djela nazivaju lošim
    (ili ‘nehalesom’) kamma. Obično su motivirani pohlepom, mržnjom ili
    zabludom. Budući da donose bolne rezultate, ne bi ih trebalo učiniti.
    Postoje
    i djela tijela, govora ili uma koja vode do tuđe dobrobiti, vlastitog
    dobrobiti ili dobrobiti oboje. Takva djela nazivaju se dobrim (ili
    ‘zdravim’) kammom. Obično su motivirani velikodušnošću, suosjećanjem ili
    mudrošću. Budući da donose sretne rezultate, trebalo bi ih učiniti što
    je češće moguće.
    Dakle,
    velik dio onoga što doživljava rezultat je vlastite prethodne Kamme. Kad
    se dogodi nesreća, umjesto da okrivite nekoga drugog, može se potražiti
    bilo kakva greška u vlastitom prošloj ponašanju. Ako se nađe greška,
    iskustvo njegovih posljedica učinit će još jedan pažljiviji u
    budućnosti. Kad se dogodi sreća, umjesto da je uzimate zdravo za gotovo,
    može se pogledati je li to rezultat dobre kamme. Ako je to slučaj,
    iskustvo njegovih ugodnih rezultata potaknut će više dobre kamme u
    budućnosti.
    Buddha
    je istaknuo da nijedno biće, božansko ili na neki drugi način, nema moć
    zaustaviti posljedice dobre i loše kamme. Činjenica da čovjek požele
    samo ono što se posijava budistu veći poticaj da izbjegne sve oblike
    loše kamme, dok radi što više dobre kamme.
    Iako
    se ne može izbjeći rezultate loše Kamme, može se smanjiti njihov
    učinak. Žlicu soli pomiješane u čaši čiste vode čini cijelu vrlo slanu,
    dok ista žlica soli pomiješana u slatkovodnom jezeru jedva mijenja okus
    vode. Slično tome, rezultat loše kamme u osobi koja obično radi samo
    malu količinu dobre kamme doista je bolan, dok je rezultat iste loše
    kamme u osobi koja obično radi veliku dobru kammu samo blago osjetljivo.
    Ovaj prirodni zakon Kamme postaje sila koja stoji iza i razlog za praksu morala i suosjećanja u našem društvu.
    Nitko nas ne štedi, ali
    sebe. Nitko
    može i nitko ne može.
    Mi sami moramo
    Hodajte stazom.
    -Buda
    Jednostavan recept - Pijte 1 sat prije početka, 4 sata bez umora, čak i ako imate 75 godina






  • 27) Classical Czech-Klasická čeština

    Kamma
    Kamma
    znamená „akci“. Zákon Kammy znamená, že existují nevyhnutelné výsledky
    našich akcí. Existují skutky těla, řeči nebo mysli, které vedou k
    poškození druhých, vlastní újmu nebo k poškození obou. Takové skutky se
    nazývají špatné (nebo „nezdravé“) Kamma. Obvykle jsou motivováni
    chamtivostí, nenávistí nebo klamním. Protože přinášejí bolestivé
    výsledky, neměly by se provádět.
    Existují
    také skutky těla, řeči nebo mysli, které vedou k pohodě ostatních,
    vlastní pohody nebo k blaho obou. Takové skutky se nazývají dobré (nebo
    „zdravé“) Kamma. Obvykle jsou motivovány štědrostí, soucitem nebo
    moudrostí. Protože přinášejí šťastné výsledky, měly by se provádět co
    nejčastěji.
    Většina
    toho, co člověk zažívá, je tedy výsledkem vlastní předchozí kammy. Když
    dojde k neštěstí, namísto obviňování někoho jiného může hledat
    jakoukoli chybu ve vlastním minulém chování. Pokud je nalezena chyba,
    zkušenost s jejími důsledky v budoucnu učiní jeden opatrnější. Když
    dojde k štěstí, namísto toho, aby to bylo považováno za samozřejmost,
    lze hledat, zda je to výsledek dobré Kammy. Pokud ano, zkušenost s jeho
    příjemnými výsledky v budoucnu povzbudí více dobré Kammy.
    Buddha
    poukázal na to, že žádná bytost, božská nebo jiná, nemá žádnou moc
    zastavit důsledky dobré a špatné Kammy. Skutečnost, že člověk sklízí
    přesně to, co jeden prasnice dává buddhistu, větší motivaci k vyhýbání
    se všem formám špatné Kammy a zároveň dělat co nejvíce Kamma.
    Ačkoli
    člověk nemůže uniknout výsledkům špatné Kammy, lze snížit jejich
    účinek. Lžíce soli smíchané ve sklenici čisté vody způsobuje, že celá
    velmi slaná, zatímco stejná lžíce soli smíchané ve sladkovodním jezeře
    stěží mění chuť vody. Podobně je výsledek špatné Kammy u člověka, který
    obvykle dělá jen malé množství dobré Kammy, skutečně bolestivý, zatímco
    výsledek stejné špatné Kammy u člověka, který obvykle dělá hodně dobré
    Kammy, je jen mírně pociťován.
    Tento přirozený zákon Kammy se stává silou a důvodem praxe morálky a soucitu v naší společnosti.
    Nikdo nás nezachrání, ale
    sebe. Nikdo
    může a nikdo nemůže.
    My sami musíme
    Projděte se po cestě.
    -Buddha

  • DEATH RIDES A HORSE | Da uomo a uomo | Lee Van Cleef | Full Western Movie | English | HD | 720p
    Congress and BJP
    are
    Vultures of the same feather flock together Two sides of the same coin.
    ஒரே நாணயத்தின் இரு பக்கங்கள்.
    ஒரே இறகு கொண்ட கழுகுகள் ஒன்று கூடுகின்றன
    May be an image of 1 person, outdoors and text

    comments (0)
    04/24/22
    𝓛𝓔𝓢𝓢𝓞𝓝 4414 Mon 25 Apr 2022 DECEMBER 3 is ABLE DISABLED DAY Awakened with Awareness Youniverse is already there. DECEMBER 3 is ABLE DISABLED DAY https://cyclefarm.net/2022/04/22/springtime-greetings/ SPRING TIME GREETINGS for registering new farm to Pradeep Kumar,BanuRekha Pradeep,Tushar Kumar,Harshith May you be Happy, Well and Secure! May you Live Long at least for 15 years 2ith NAD Pills! May you have Calm, Quiet, Alert and Attentive Mind!-Thank farm friends, amidst so much slimywet and so much heaviness, we are wishing you all a bright and buoyant spring season! And – wishing you such joyful adventures. -Appa Amma, Sashi, Shifu, Pranay, Vinay, all relatives and friends. Jo zameen (land) sarkari hai wo zameen hamari hai. … said Manyawar Kanshi Ram. “Agriculture looks different today – our farmers are using GPS and you can monitor your irrigation systems over the Internet.”
    Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
    Posted by: site admin @ 7:36 pm
    𝓛𝓔𝓢𝓢𝓞𝓝   4414  Mon  25 Apr 2022


    DECEMBER 3 is ABLE DISABLED DAY
    Awakened with Awareness Youniverse is already there.




    DECEMBER 3 is ABLE DISABLED DAY

    SPRING TIME GREETINGS
    for registering new farm to Pradeep Kumar,BanuRekha Pradeep,Tushar Kumar,Harshith
    May you be Happy, Well and Secure!
    May you Live Long at least for 15 years 2ith NAD Pills!
    May
    you have Calm, Quiet, Alert and Attentive Mind!-Thank farm friends,
    amidst so much slimywet and so much heaviness, we are wishing you all a
    bright and buoyant spring season!
    And – wishing you such joyful adventures.

    -Appa Amma, Sashi, Shifu, Pranay, Vinay, all relatives and friends.
    Jo zameen (land) sarkari hai wo zameen hamari hai. … said Manyawar Kanshi Ram.
    “Agriculture looks different today – our farmers are using GPS and you can monitor your irrigation systems over the Internet.”
    Restful
    winter has quickly flowed into a dizzying,familiar state of spring
    ruckus.Spring racket.Spring merry mayhem.Daffodils have just begun to
    bloom and snow clouds are in the sky.Farm shares for the season sold
    quicker than expected which has feeling all-the-more-so appreciative for
    the support and enthusiasm of farm community and eager and excited for
    this new growing season. Here’s what have been up to lately, mostly
    photos.
    Greenhouse
    beds are greening up, up, UP, albeit slowly. The lettuce is having a
    tough go of things, with pressure from house sparrows.
    Plug
    in bok choy to fill gaps in spinach beds where germination was
    uneven.Ittybitty carrot seedlings will come up in the newest/western
    beds. The arugula looks amazing, fared the cold temperatures with a
    smile, and is almost harvestable – this is grown from seed saved last
    summer.
    The
    north wall of the greenhouse has to be been getting some early spring
    attention this year – be cobbing! Cob is a mix of clay, sand,straw and
    water. A bit like adobe, but not formed in bricks. The greenhouse uses
    strawbales as insulation on the tall north wall and an interior cob wall
    (about 6-8″ thick) as thermal mass. The beautiful red-orange of the cob
    comes from the local clay/silt that outcrops around Spearfish,the
    Permio-Triassic Spearfish Formation.Deposited before the uplift back
    when this place look more like the Heleh wetlands of Iran. Which is
    especially lovely to consider as the sky is about to dump a boatload.
    Do seeding spring turnips in March,potting up herbs with Miga guarding the door/snoozing.
    A collection of little spring things: eggplant seedlings,crocuses, roots still work through from last fall, planting peas.
    Regarding
    eggplant: grow three varieties of eggplant this year, Tsakoniki,
    Diamond, and Long Purple. (Share members, these should be familiar to
    you, these are varieties grown in the past and do well here.) Diamond
    started to germinate. Diamond, also known as Almaz (Алмаз). is an
    eggplant variety originally bred in Ukraine, developed at the Donetskaya
    Vegetable Experiment Station. It was brought to the US in 1993 by the
    co-founder of Seed Savers Exchange, Kent Whealy. The two taller rows of
    Long Purple adjacent to the Diamonds are from our own seed crop – they
    germinated about a week earlier, almost as though they remembered this
    place and were ready. Last year we tried to save Diamond for seed, but
    deer got in and made a hearty feast with the row of large yellowing
    fruit. Try again this year.
    Soil
    blocks with seeds and tiny germinating precious beings are filling
    shelves in the greenhouse. Of special note: 1. the majority of the seeds
    planting are ones grown and saved, these are varieties we’re familiar
    with and they’re familiar with us, this place, the light and the soil. I
    very quickly lose all ability to communicate just how spectacular this
    is. If you will, please imagine a flock of flamingoes taking off from
    the mangroves . 2. additionally! now growing seed from local seed
    grower/gardener friends as well! YEAH! Couer de Bouef and Woodle Orange.
    Excited about this because these are regionally adapted/ing varieties,
    grown by friends with good taste, and seeds from friends are the coolest
    thing. 3. The super dooper low temperatures last week (eeps! 10
    degrees!?) had scurrying to cover beds in the greenhouse and bring in
    the most tender things that wouldn’t make it through those low temps.
    (Cold weather temps in the greenhouse a generally 10-15 degrees warmer
    than outside). This means that the floor of our basement, our dining
    table with wings extended, and an additional giant foldy table set up in
    the living room are hosting a whole lot of little things that would
    really rather being getting more light. For a brief while, the kitchen
    floor became my new place for potting-up, making a good stand-in for our
    greenhouse work bench. The dogs were very deliberate with their puppy
    footing and rabble rousing – no seed tray disasters.
    In
    March, helped out with the annual Spearfish Seed Swap. The public
    library host a community seed exchange box, shared carrot stories with
    kiddos, and pulled together all their most excellent gardening resources
    for display and check-out, local seed stewards shared their seed
    stories online, and finest ice cream shop make another incredibly
    delicious seed-themed ice cream flavor in celebration of, celebration
    with the Seed Swap – crispy crunchy dark chocolatey seed bombs tossed in
    a milk chocolate ice cream. Oh maaaan. And as part of the Seed Swap
    seed merriment, got muddy making wild flower earth dumplings (aka seed
    bombs) with all sorts of folks excited about creating more pollinator
    habitat and forage in our community.
    In
    the spirit of celebrating gardens and life, seeds and pollinators,
    community and community action, put together a zine as an introduction
    to earth dumplings. You’d like your very own copy of the Earth Dumpling
    zine, here you go. And here are some easy instructions for how to fold
    it up, with many thanks to artist Ashley Topacio.
    And
    lastly: while warming up in the greenhouse after moving wet, slimy
    occultation tarps and a whole lot of heavy sand bags in the field on a
    cold and blustery afternoon. Springtime in a nutshell.
    Farmer quotes that will make you appreciate the harvest
    “Agriculture is our wisest pursuit, because it will in the end contribute most to real wealth, good morals, and happiness.”
    “When tillage begins, other arts follow. The farmers, therefore, are the founders of human civilization.”
    “No race can prosper until it learns there is as much dignity in tilling a field as in writing a poem.”
    “As long as there’s a few farmers out there, we’ll keep fighting for them.”
    “You know, farming looks mighty easy when your plow is a pencil, and you’re a thousand miles from the corn field.”
    “The
    farmer is the only man in our economy who buys everything at retail,
    sells everything at wholesale, and pays the freight both ways.”
    “Do what you love to do, and be around things that make you smile. The cows make me smile every day.”
    “The farmer has to be an optimist or he wouldn’t still be a farmer.”
    “Farming is a profession of hope.”
    “It is only the farmer who faithfully plants seeds in the Spring, who
    reaps a harvest in the Autumn.” You’ll love collection of spring quotes
    celebrating life and change.
    Farmer quotes about working the land
    “The ultimate goal of farming is not the growing of crops, but the cultivation and perfection of human beings.”
    “I would rather be on my farm than be emperor of the world.”
    “The story of family farming underscores a legacy of sustainability.”
    “We have neglected the truth that a good farmer is a craftsman of the highest order, a kind of artist.”
    “The master’s eye is the best fertilizer.”
    “I think having land and not ruining it is the most beautiful art that anybody could ever want to own.”
    “Whether it’s on the tractor or in the pasture with the cows, I just love being able to take my kids to work when I need to.”
    “There are only three things that can kill a farmer: lightning, rolling over in a tractor, and old age.”
    “Farmers only worry during the growing season, but townspeople worry all the time.”
    “Agriculture engenders good sense, and good sense of an excellent kind.”
    Farmer quotes about hard work and perseverance
    “It feels good at the end of the day to know you made a product that other people are going to enjoy.”
    “My dream is to become a farmer. Just a Bohemian guy pulling up his own sweet potatoes for dinner.”
    “Frankly, any city person who doesn’t think I deserve a white-collar salary as a farmer doesn’t deserve my special food.”
    “The farm is part of me.”
    “Factory
    farming came about from a moral race to the bottom, with corporations
    vying against each other to produce more and bigger animals with less
    care at lower cost.”
    “It is thus with farming: if you do one thing late, you will be late in all your work.”
    “Farming
    is a matter of dirt and dung. It is not the kind of thing we look to to
    find the meaning of human life. It is too ordinary, too inescapably a
    part of life to be interesting. We know that it has to be done, but see
    no reason to pay much attention to it. But it is just because farming is
    inescapably a part of human life that it may provide a clue to what is
    most basically human, and so a clue to our place within the cosmos.”
    “Life on a farm is a school of patience; you can’t hurry the crops or make an ox in two days.”
    “A
    farm is a manipulative creature. There is no such thing as finished.
    Work comes in a stream and has no end. There are only the things that
    must be done now and things that can be done later. The threat the farm
    has got on you, the one that keeps you running from can until can’t is
    this: do it now, or some living thing will wilt or suffer or die. Its
    blackmail, really.”
    “The discovery of agriculture was the first big step toward a civilized life.”
    Farmer quotes to motivate you
    “A good farmer is nothing more nor less than a handy man with a sense of humus.”
    “Agriculture
    is the greatest and fundamentally the most important of our industries.
    The cities are but the branches of the tree of national life, the roots
    of which go deeply into the land. We all flourish or decline with the
    farmer.”
    “Agriculture not only gives riches to a nation, but the only riches she can call her own.”
    “Farming isn’t a battle against nature, but a partnership with it. It
    is respecting the basics of nature in action and ensuring that they
    continue.”
    “Agriculture looks different today – our farmers are using GPS and you can monitor your irrigation systems over the Internet.”
    “I
    do think that there is a big difference between family farms and
    agri-business, and one of the distressing things that I think has
    occurred is with consolidation of farm lands. You’ve seen large
    agri-businesses benefit from enormous profits from existing farm
    programs, and I think we should be focusing most of those programs on
    those family farmers.” – Barack Obama
    “To make agriculture sustainable, the grower has got to be able to make a profit.”
    “Agriculture
    is the noblest of all alchemy; for it turns earth, and even manure,
    into gold, conferring upon its cultivator the additional reward of
    health.”
    “If the rain spoils our picnic, but saves a farmer’s crop, who are we to say it shouldn’t rain?”
    Other inspirational farmer quotes
    “If you tickle the earth with a hoe she laughs with a harvest.”
    “The
    goal of any farmer, after producing enough to feed his own family, has
    always been to find the best place to sell the year’s crop.”
    “Strong communities are built around local, real food. Food we trust to nourish our bodies, the farmer and planet.”
    “I
    love the idea of farm to table and farmer’s markets. I enjoy a meal
    more if I know I’m eating something that’s good quality and good for
    me.”
    “When
    I help a farmer, I don’t differentiate between them based on their
    region, as farmers have no borders. I want to live like a world citizen
    and react like a human being.” – Prakash Raj
    “My feeling was, you plant some seeds. If they grow, great; if they
    don’t, you don’t take it personally. Not my problem; I just kept
    planting. Just like a farmer.”
    “Agriculture is the foundation of manufactures, since the productions of nature are the materials of art.”
    “It is impossible to have a healthy and sound society without a proper respect for the soil.”
    “Agriculture
    was the first occupation of man, and as it embraces the whole earth, it
    is the foundation of all other industries.”
    Farmer quotes for everyone to appreciate
    “If the farmer is poor then so is the whole country.”
    “A farmer is a magician who produces money from the mud.”
    “The farmer is a born philosopher, the aristocrat has to learn how.”
    “Even if a farmer intends to loaf, he gets up in time to get an early start.”
    “The corn is not choked by the weeds but by the negligence of the farmer.”
    “The farmer hopes for rain, the walker hopes for sunshine, and the gods hesitate.”
    “Farming isn’t something that can be taught. Each plant tells its own story that has to be read repeatedly.”
    “Raw
    ingredients trump recipes every time; farmers and ranchers who coax the
    best from the earth can make any of us appear to be a great cook.”
    “Our
    farmers deserve praise, not condemnation; and their efficiency should
    be cause for gratitude, not something for which they are penalized.” —
    John F. Kennedy
    “We
    need farmers, more than any other profession. If lawyers, politicians,
    bankers, university academics or salesmen were to somehow disappear
    tomorrow, I think the world would muddle through pretty well. Some
    things might even get better. But if farmers were to vanish, most of us
    would be dead within a year.”
    More farmer quotes
    “As the Republican platforms says, the welfare of the farmer is vital to that of the whole country.”
    “I inherited that calm from my father, who was a farmer. You sow, you
    wait for good or bad weather, you harvest, but working is something you
    always need to do.”
    “Agriculture is at the core of the state.”
    “It will not be doubted that with reference either to individual or national welfare, agriculture is of primary importance.”
    “Cultivators are the most valuable citizens…they are tied to their country.”
    “Agriculture is a fundamental source of national prosperity.”
    “Weeding is as necessary to agriculture as sowing.”
    “The Nation that destroys its soil destroys itself.”
    “If we as a society are willing to have a preference for organic food, the farmer can pass on the savings.”
    “The duty of the individual farmer, at this time, is to increase his production, particularly of food crops.”
    Farmer quotes that will inspire you to plant a garden
    “A
    person who is growing a garden, if he is growing it organically, is
    improving a piece of the world. He is producing something to eat, which
    makes him somewhat independent of the grocery business, but he is also
    enlarging, for himself, the meaning of food and the pleasure of eating.”
    “There
    are two spiritual dangers in not owning a farm. One is the danger of
    supposing that breakfast comes from the grocery, and the other that heat
    comes from the furnace.”
    “The first supermarket supposedly appeared on the American landscape in
    1946. That is not very long ago. Until then, where was all the food?
    Dear folks, the food was in homes, gardens, local fields, and forests.
    It was near kitchens, near tables, near bedsides. It was in the pantry,
    the cellar, the backyard.”
    “The
    fields are black and ploughed, and they lie like a great fan before us,
    with their furrows gathered in some hand beyond the sky, spreading
    forth from that hand, opening wide apart as they come toward us, like
    black pleats that sparkle with thin, green spangles.”
    “Here
    in the country, on a little farm in southern Georgia, I am building a
    quiet life of resistance. I am a radical peasant, and every day I take
    out my little hammer, and I keep building.”
    “If you really want to be a good gardener, you need to understand what is going on in your soil.”
    “Soil is not just a substance, soil is the soul.”
    “Without the farmer, there is no food.”
    “The
    soil is the great connector of lives, the source and destination of
    all. It is the healer and restorer and resurrector, by which disease
    passes into health, age into youth, death into life. Without proper care
    for it we can have no community, because without proper care for it we
    can have no life.”
    “Agriculture looks different today – our farmers are using GPS and you can monitor your irrigation systems over the Internet.”
    Jo zameen (land) sarkari hai wo zameen hamari hai. … said Manyawar Kanshi Ram.
    “There’s nothing like eating food you’ve grown yourself.”
    “My
    grandfather used to say that once in your life you need a doctor, a
    lawyer, a policeman and a preacher, but every day, three times a day,
    you need a farmer.”
    “Agriculture
    has become essential to life; the forest, the lake, and the ocean
    cannot sustain the increasing family of man; population declines with a
    declining cultivation, and nations have ceased to be with the extinction
    of their agriculture.” So grow your own food like vegetables and fruits
    not only in pots but all over the world as the Mauryan Emperor Ashoka
    did to overcome hunger the worst kind of illness as said by the Buddha.


    May be an image of textMay be an image of one or more people, bicycle and textMay be an image of 1 person and outdoors



    “A hero is an ordinary individual who finds the strength to persevere and endure in spite of overwhelming obstacles.”https://www.independentliving.org › …PDF
    Buddhism and Responses to Disability, Mental Disorders and
    Buddhism and people influenced by Buddhism have responded to disability in Asia … i.e. claiming to

    Do
    not give up your authority and follow blindly the will of others. Find
    out for yourself what is truth, what is real. Discover that there are
    virtuous things. Once you have discovered for yourself embrace the good.
    Buddhism and Disability

    disabledbuddhist.wordpress.com
    Buddhism and Disability
    I
    am a disabled person with multiple disabilities who is currently
    working on entering into a nunnery to become an ordained nun. Obviously,
    I have many things to say about this topic but, for the m…

    comments (0)
    04/23/22
    𝓛𝓔𝓢𝓢𝓞𝓝 4413 Sun 24 Apr 2022 “When the student is ready, the teacher will appear.”- The Buddha Awakened with Awareness Youniverse is already there.
    Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
    Posted by: site admin @ 9:06 pm
    𝓛𝓔𝓢𝓢𝓞𝓝   4413  Sun  24 Apr 2022

    “When the student is ready, the teacher will appear.”- The Buddha
    Awakened with Awareness Youniverse is already there.

    IBPS Austin Xiang Yun Temple
    The Best Animation: The Story of the Buddha in English (佛陀的一生)
    “When the student is ready, the teacher will appear.”- The Buddha
    Awakened with Awareness Youniverse is already there.
    [ENG] Story of the Buddha
    The Best Animation: The Story of the Buddha in English (佛陀的一生)


    Dear students
    Please share these advice to you translated in 119 classical languages of the world 🌎
    From
    Kushinara NIBBĀNA Bhumi Pagoda
    White Home 🏡
    Mindful meditative lab 🧫 🧪 🥼
    668, 5A main road, 8th cross,
    HAL III Stage,
    Punya Bhumi Bendakaluru
    Magadhi Karnataka
    Awakened YoUniverse
    Free Online JC Pure YoUniversity
    “When the student is ready, the teacher will appear.”- The Buddha
    translated in 119 Classical Languages of the world
    through https://translate.google.co

    102) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
    “மாணவர் தயாராக இருக்கும்போது, ​​ஆசிரியர் தோன்றுவார்.” - புத்தர்

    “विद्यार्थी तयार झाल्यावर शिक्षक दिसेल.” - बुद्ध

    “যেতিয়া শিক্ষাৰ্থীজন সাজু হ’ব, শিক্ষক জন উপস্থিত হ’ব।” - বুদ্ধ

    Staying calm in difficult times
    কামমা
    কাম্মা
    মানে ‘কর্ম’। কাম্মার আইন মানে আমাদের কর্মের অযোগ্য ফলাফল রয়েছে। শরীর,
    বক্তৃতা বা মনের কাজ রয়েছে যা অন্যের ক্ষতি, নিজের ক্ষতি, বা উভয়ের
    ক্ষতির দিকে পরিচালিত করে। যেমন কাজ খারাপ বলা হয় (বা ‘অযৌক্তিক’) কামমা।
    তারা সাধারণত লোভ, ঘৃণা বা বিভ্রম দ্বারা প্রেরিত হয়। কারণ তারা
    বেদনাদায়ক ফলাফল নিয়ে আসে, তাদের করা উচিত নয়।
    শরীর,
    বক্তৃতা বা মনের কাজ রয়েছে যা অন্যের সাথে ভাল, নিজের নিজের মঙ্গল, বা
    উভয়ই ভাল। যেমন কাজ ভাল (বা ‘স্বাস্থ্যকর’) Kamma বলা হয়। তারা সাধারণত
    উদারতা, সমবেদনা বা জ্ঞান দ্বারা প্রেরিত হয়। কারণ তারা সুখী ফলাফল নিয়ে
    আসে, তারা যত তাড়াতাড়ি সম্ভব করা উচিত।
    এভাবেই
    এক অভিজ্ঞতার ফলে নিজের পূর্ববর্তী কামমার ফলাফল। যখন দুর্ভাগ্য ঘটে, অন্য
    কেউকে দোষারোপ করার পরিবর্তে, কেউ নিজের অতীত আচরণে কোনও দোষারোপ করতে
    পারে। যদি কোন দোষ পাওয়া যায়, তার পরিণতিগুলির অভিজ্ঞতা ভবিষ্যতে আরও
    একটি সতর্কতা অবলম্বন করবে। সুখের সময়, এটি মঞ্জুর করার পরিবর্তে, এটি ভাল
    কাম্মার ফলাফল কিনা তা দেখতে দেখতে পারে। যদি তাই হয়, তার সুখের ফলাফলের
    অভিজ্ঞতা ভবিষ্যতে আরও ভাল কাম্মাকে উৎসাহিত করবে।
    বুদ্ধ
    নির্দেশ করে যে, ঐশ্বরিক বা অন্যথায় কোনটি ভাল এবং খারাপ কাম্মার
    পরিণতিগুলি বন্ধ করার ক্ষমতা নেই। যতটা সম্ভব ভাল কাম্মার মতো ভাল কাম্মার
    সমস্ত রূপকে এড়ানোর জন্য বৌদ্ধ কামমা এড়ানোর জন্য বৌদ্ধদের একটি বৃহত্তর
    উৎসাহ দেয় এমন এক অর্থ কী করে।
    যদিও
    কেউ খারাপ কাম্মার ফলাফল থেকে পালাতে পারে না, তবে কেউ তাদের প্রভাবকে
    কমিয়ে দিতে পারে। বিশুদ্ধ পানি একটি গ্লাসে মিশ্রিত একটি চামচ পুরো মিষ্টি
    করে তোলে, তবে একটি মিষ্টি জলের মধ্যে মিশ্রিত লবণের একই চামচটি খুব কমই
    পানির স্বাদ পরিবর্তন করে। একইভাবে, একজন ব্যক্তির মধ্যে একটি খারাপ
    কাম্মার ফলস্বরূপ বাস্তবে অল্প পরিমাণে কম্মা কাজ করা বেদনাদায়ক, যদিও
    একজন ব্যক্তির মধ্যে একই খারাপ কাম্মার ফলাফলটি ভাল কাম্মার একটি বড়
    চুক্তি করার ফলে কেবল মৃদুভাবে অনুভূত হয়।
    কাম্মার এই প্রাকৃতিক আইনটি পিছিয়ে আসে, এবং কারণ, আমাদের সমাজে নৈতিকতা ও সমবেদনা অনুশীলন করার কারণ।
    কোন এক আমাদের কিন্তু সংরক্ষণ করে
    নিজেদের। কেউ না
    এবং কোন এক হতে পারে।
    আমরা নিজেদের অবশ্যই আবশ্যক
    পথ হাঁটা।
    -বোধ
    Staying calm in difficult times
    #AjahnBrahm#emotionalNamo
    Tassa Bhagavato Arahato Samma Sambuddhassa.Please support the BSWA in
    making teachings available for free online via Patreon:https:…

    55) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
    “ವಿದ್ಯಾರ್ಥಿ ಸಿದ್ಧವಾದಾಗ, ಶಿಕ್ಷಕರು ಕಾಣಿಸಿಕೊಳ್ಳುತ್ತಾರೆ.” - ಬುದ್ಧ

    104) Classical Telugu- క్లాసికల్ తెలుగు,
    “విద్యార్థి సిద్ధంగా ఉన్నప్పుడు, గురువు కనిపిస్తాడు.” - బుద్ధుడు

    70) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,
    “വിദ്യാർത്ഥി തയ്യാറാകുമ്പോൾ, അധ്യാപകൻ പ്രത്യക്ഷപ്പെടും.” - ബുദ്ധൻ
    “ছাত্র প্রস্তুত হলে, শিক্ষক উপস্থিত হবেন।” - বুদ্ধ

    41) Classical Gujarati-ક્લાસિકલ ગુજરાતી,
    “જ્યારેa વિદ્યાર્થી તૈયાર થશે, ત્યારે શિક્ષક દેખાશે.” - બુદ્ધ

    76) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),
    “जब विद्यार्थी तयार हुन्छ, शिक्षक देखा पर्नेछ।” - बुद्ध

    78) Classical Odia (Oriya)
    “ଯେତେବେଳେ ଛାତ୍ର ପ୍ରସ୍ତୁତ ହୁଏ, ଶିକ୍ଷକ ଦେଖାଯିବେ।” - ବୁଦ୍ଧ

    83) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
    “Wहेन् ते स्टुडेन्ट् इस् रेअड्य्, ते टेअचेर् wइल्ल् अप्पेअर्.”- थे भुड्द


    87) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्
    “ਜਦੋਂ ਵਿਦਿਆਰਥੀ ਤਿਆਰ ਹੋਵੇਗਾ, ਤਾਂ ਅਧਿਆਪਕ ਦਿਖਾਈ ਦੇਵੇਗਾ।” - ਬੁੱਧ

    92) Classical Sindhi,

    “جڏهن شاگرد تيار ٿيندو، استاد ببظاهر ٿيندو.” - ٻڌ

    109) Classical Urdu- کلاسیکی اردو
    “جب طالب علم تیار ہو جائے گا، استاد ظاہر ہو گا۔” - بدھ
    “جڏهن شاگرد تيار ٿيندو، استاد
    ظاهر ٿيندو.” - ٻڌ
    “當學生準備好時,老師就會出現。”——佛陀

    53) Classical Japanese-古典的なイタリア語,
    「生徒の準備が整うと、先生が現れます。」-仏陀


    59) Classical Korean-고전 한국어,
    “학생이 준비되면 스승이 나타날 것이다.”- 부처

    62) Classical Lao-ຄລາສສິກລາວ,
    “ເມື່ອນັກຮຽນກຽມພ້ອມ, ຄູຈະປາກົດ.”—ພຣະພຸດທະເຈົ້າ

    69) Classical Malay-Melayu Klasik,
    “Apabila pelajar sudah bersedia, guru akan muncul.” - Buddha

    75) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),
    “ကျောင်းသား အဆင်သင့်ဖြစ်ရင် ဆရာပေါ်လာလိမ့်မယ်။”—မြတ်စွာဘုရား

    93) Classical Sinhala-සම්භාව්ය සිංහල,
    “ශිෂ්යයා සූදානම් වූ විට, ගුරුවරයා පෙනී සිටියි.” - බුදුන් වහන්සේ

    105) Classical Thai-ภาษาไทยคลาสสิก,
    “เมื่อศิษย์พร้อม อาจารย์ก็จะปรากฎ” - พระพุทธเจ้า

    112) Classical Vietnamese-Tiếng Việ,
  • 09) Classical Albanian-Shqiptare klasike,
    “Kur studenti të jetë gati, mësuesi do të shfaqet.” - Buda
  • 10) Classical Amharic-አንጋፋዊ አማርኛ,
    “ተማሪው ዝግጁ ሲሆን መምህሩ ይታያል.” - ቡድሃ
  • 11) Classical Arabic-اللغة العربية الفصحى
  • “عندما يكون الطالب جاهزًا ، سيظهر المعلم.” - بوذا
  • 12) Classical Armenian-դասական հայերեն,
    “Երբ ուսանողը պատրաստ լինի, ուսուցիչը կհայտնվի»: - Բուդդա
  • 13) Classical Assamese-ধ্ৰুপদী অসমীয়া

  • 14) Classical Azerbaijani- Klassik Azərbaycan,

    “Tələbə hazır olduqda, müəllim görünəcək.” Budda
  • 15) Classical Basque- Euskal klasikoa,

    “Ikaslea prest dagoenean, irakaslea agertuko da.” - Buda


    15) Classical Basque- Euskal klasikoa,
    “Ikaslea prest dagoenean, irakaslea agertuko da.” - Buda
    Kamima
    Kamma
    “ekintza” esan nahi du. Kammaren legeak gure ekintzen emaitza
    ezinbestekoak daudela esan nahi du. Badira gorputzaren kalteak,
    norberaren kalteak edo biak kalteak ekartzen dituzten gorputz, hizkera
    edo adimenaren eskriturak. Horrelako egintzak txarrak (edo “ez”) deitzen
    dira Kamma. Normalean gutizia, gorrotoa edo ilusioa motibatuta daude.
    Emaitza mingarriak ekartzen dituztelako, ez dira egin behar.
    Badira
    ere gorputzaren ongizatea, norberaren ongizatea, edo biak ongizateari
    ekiteko gorputz, hizkera edo adimenaren eskriturak ere badaude. Halako
    egintzak Kamma onak (edo “osasuntsuak”) deitzen dira. Normalean
    eskuzabaltasuna, errukia edo jakinduria motibatuta daude. Emaitza
    zoriontsuak ekartzen dituztelako, ahalik eta maiz egin behar dira.
    Horrela,
    esperientziak zer den aurreko Kamma baten emaitza da. Zoritxarra
    gertatzen denean, beste norbaitek leporatu beharrean, norberaren
    iraganeko jokabideetan edozein errua bilatu dezake. Akats bat aurkitzen
    bada, bere ondorioen esperientziak etorkizunean kontuz ibili beharko du.
    Zoriontasuna gertatzen denean, eman beharrean, Kamma onaren emaitza den
    ala ez ikus daiteke. Hala bada, emaitza atseginen esperientziak
    etorkizunean kamma onagoa bultzatuko du.
    Budak
    adierazi zuen inolako, jainkozko edo bestela, ez dela inolako botererik
    Kamma on eta txarraren ondorioak gelditzeko. Ereiten batek ematen
    duenak budistari pizgarri handiagoa ematen dio, Kamma txarraren forma
    guztiak ahalik eta gehien egiten dituen bitartean.
    Kamma
    txarraren emaitzak ezin diren arren, eragina gutxitu dezake. Ur puruko
    edalontzi batean nahastutako gatz koilara batek oso gazia bihurtzen du,
    ur gezako aintziran nahastutako gatz-koilara berak ia ez du uraren
    zaporea aldatzen. Era berean, Kamma on bat baino ez da kamma txarraren
    baten emaitza, gaur egun, Kamma on bat baino ez da mingarria, izan ere,
    Kamma oso ona egiten ari den pertsona baten kamma txarra beraren emaitza
    da.
    Kammaren lege natural hau atzean dagoen indarra bihurtzen da, eta arrazoia, gure gizartean morala eta errukia praktika.
    Inork ez gaitu aurrezten baina
    geure buruak. Inor ere ez
    lata eta ezin da inor.
    Gu geu gu
    bidea ibili.
    -Buddha


  • 16) Classical Belarusian-Класічная беларуская,
    «Калі вучань будзе гатовы, з’явіцца настаўнік» - Буда

    16) Classical Belarusian-Класічная беларуская,
    «Калі вучань будзе гатовы, з’явіцца настаўнік» - Буда
    Кама
    Кама
    азначае “дзеянне”. Закон Камы азначае, што ёсць непазбежныя вынікі
    нашых дзеянняў. Ёсць справы аб целе, прамове ці розуме, якія прыводзяць
    да шкоды чужых, уласнай шкоды альбо да шкоды абодвух. Такія справы
    называюцца дрэннымі (альбо “нядобразычлівымі”) кармамі. Звычайна яны
    матывуюць сквапнасць, нянавісць альбо зман. Паколькі яны прыносяць
    балючыя вынікі, іх нельга рабіць.
    Ёсць
    таксама справы аб целе, прамове ці розуме, якія вядуць да дабрабыту
    іншых людзей, уласнага дабрабыту альбо да дабрабыту абодвух. Такія
    справы называюцца добрымі (альбо “карыснымі”) кармамі. Звычайна яны
    матывуюцца шчодрасцю, спачуваннем ці мудрасцю. Паколькі яны прыносяць
    шчаслівыя вынікі, іх трэба рабіць як мага часцей.
    Такім
    чынам, большая частка таго, што можна атрымаць, з’яўляецца вынікам
    уласнай папярэдняй Камы. Калі адбываецца няшчасце, замест таго, каб
    вінаваціць кагосьці іншага, можна шукаць любую віну ў сваім мінулым
    паводзінах. Калі будзе знойдзена віна, вопыт яго наступстваў у будучыні
    зробіць яшчэ адзін асцярожны. Калі адбываецца шчасце, замест таго, каб
    успрымаць яго як належнае, можна паглядзець, ці з’яўляецца гэта вынікам
    добрай Камы. Калі гэта так, вопыт яго прыемных вынікаў будзе стымуляваць
    больш добрую карму ў будучыні.
    Буда
    адзначыў, што ніякая істота, боская ці інакш мае сілу, каб спыніць
    наступствы добрай і дрэннай Камы. Той факт, што чалавек пажынае толькі
    тое, што адзін свінамае дае будыстам большы стымул, каб пазбегнуць усіх
    формаў дрэннай кармы, робячы як мага больш добрай кармы.
    Хоць
    нельга пазбегнуць вынікаў дрэннай Камы, можна паменшыць іх эфект. Лыжка
    солі, змешанай у шклянцы чыстай вады, робіць усё вельмі салёным, у той
    час як тая ж лыжка солі змешваецца ў прэснаводным возеры, наўрад ці
    мяняе густ вады. Сапраўды гэтак жа, вынік дрэннай кармы ў чалавека,
    звыкла робіць толькі невялікую колькасць добрай кармы, сапраўды балюча, у
    той час як вынік таго ж дрэннай кармы ў чалавека звыкла робіць вялікую
    частку добрай Камы толькі мякка адчуваецца.
    Гэты натуральны закон Камы становіцца сілай і прычынай практыкі маральнасці і спагады ў нашым грамадстве.
    Нас ніхто не ратуе, але
    самі. Ніхто
    Можа і ніхто не можа.
    Мы самі павінны
    Ідзіце па шляху.
    -Buddha

    18) Classical Bosnian-Klasični bosanski,
    “Kada učenik bude spreman, učitelj će se pojaviti.” - Buda

    Kamma
    Kamma
    znači “radnju”. Zakon Kamme znači da postoje neizbježni rezultati naših
    postupaka. Postoje djela tijela, govora ili uma koji vode na štetu
    drugih, vlastite štete ili na štetu oboje. Takve djela nazivaju se lošim
    (ili “neobuzdanim”) Kammom. Obično su motivirani pohlepom, mržnjom ili
    zabludom. Jer donose bolne rezultate, ne bi ih trebalo učiniti.
    Postoje
    i djela tijela, govora ili uma koja vode u druge biće, vlastiti dobro
    biće ili do znanosti oboje. Takve djela nazivaju se dobrom (ili
    ‘zdravom’) Kammom. Obično su motivirani velikodušnim, saosećanjem ili
    mudrošću. Jer donose sretne rezultate, oni bi trebali biti učinjeni što
    je češće moguće.
    Tako je
    mnogo toga što jedna iskustva rezultat nečije prethodne kame. Kada se
    dogodi nesreća, umjesto da okrivite nekog drugog, može potražiti bilo
    kakva kriva u vlastitom prošlošću. Ako se utvrdi greška, iskustvo
    njegovih posljedica učinit će još jednu pažljivu u budućnosti. Kad se
    dogodi sreća, umjesto da ga uzmete zdravo za gotovo, može se pogledati
    da li je rezultat dobre kame. Ako je to slučaj, iskustvo njegovih
    prijatnih rezultata potaknut će više dobre kame u budućnosti.
    Buda
    je naglasio da nema nikakve, božanske ili na drugi način, nema nikakvu
    moć da zaustavi posljedice dobre i lošeg Kamme. Činjenica da jedan žeti
    upravo ono što samo krmači daje budistiku veći poticaj da izbjegne sve
    oblike lošeg Kamme dok rade što više dobre kame.
    Iako
    ne može pobjeći od rezultata lošeg Kamme, može se umanjiti njihov
    učinak. Kašika soli pomiješana u čaši čiste vode čini cijelu vrlo slanu,
    dok se ista kašika soli miješaju u slatkovodno jezeru teško mijenja
    ukus vode. Slično tome, rezultat lošeg Kamme u osobi obično radi samo
    mala količina dobre kame, doista je bolan, dok je rezultat iste lošeg
    Kamme u osobi koja obično radi mnogo dobrog kame.
    Ovaj prirodni zakon Kamme postaje sila iza sebe i razlog za praksu morala i saosećanja u našem društvu.
    Niko nas ne štedi, ali
    Sami sami. Niko
    može i niko ne može.
    Mi sami moramo
    Prošetajte stazom.
    -Buddha
    Godzilla vs. Siren Head in real life 哥吉拉大戰警笛頭
    Actress
    - https://www.instagram.com/lovepitw/If you want to see more, please
    subscribe 幕後花絮 behind the scenehttps://youtu.be/WMeIxJ3imEg音樂 Music
    (Romantic pa…

  • 19) Classical Bulgaria- Класически българск,
    “Когато ученикът е готов, учителят ще се появи.” - Буда


    Sambuddha l Music Album l Pawa l Greatest Buddha Music l Buddhist Meditation Music l Full Album
    Songs List-
    1.Happiness (Sukh) 0:00
    2.Faith (Shraddha) 6:38
    3.Purity (Pavitrata) 14:12
    4.Action (Kaary) 22:43
    5.Enculturation (Sanskar) 30:26
    Sambuddha
    Music Album
    Jukebox (Improved)
    Pawa
    Lord Buddha’s Philosophy
    Meditation Music
    Download mp3 songs on:
    Follow Pawa on Facebook:
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    Sambuddha
    Music Album by Pawa
    Production- Smiling Soul- Music For Social Change
    Association with
    HCT Sound Studio Barcelona- Spain
    London Mastering Studio- London England UK
    Composer Lyricist Singer -Pawa
    Co Singer Marisol Marro Rendendo
    English Lyrics- Rahul Kawitke
    Studios-
    London Mastering Studios,UK
    HCT Sound Studios, Barcelona, Spain
    Sound Engineer- Toni Torres
    Saxophone- Aitor Franch
    Keys- Adri Garcia
    Percussion- Willy Garcia
    Violin- Marta Siera/Roxbel
    Arranged by- Debashish Bhattacharjee
    Mastering Engineer- Francis Gorini
    Videographer- Xavior Fornes/ Shailesh Rane
    Hindi Vocal-Yutika Verma/ Supriya Joshi
    Project Head- Sunil Jadhav
    Public Relation Chief: Bhante Karunanand Thero
    Public Relation Manager : G.S.Paikrao
    Follow Pawa on
    Instagram: pawaworldofmusic
    Email: pawaworld9@gmail.com
    Kamma.
    Kamma
    означава “действие”. Законът на Kamma означава, че има неизбежни
    резултати от нашите действия. Има дела на тяло, реч или ум, които водят
    до вреда на другите, собствена вреда или вреда на двете. Такива дела се
    наричат ​​лоши (или “нездравословни”) kamma. Обикновено те са мотивирани
    от алчност, омраза или заблуда. Тъй като те носят болезнени резултати,
    те не трябва да се извършват.
    Има
    и дела за тяло, реч или ума, които водят до благосъстояние на другите,
    собственото си благосъстояние или на благосъстоянието на двете. Такива
    дела се наричат ​​добри (или “здравословни”) kamma. Обикновено те са
    мотивирани от щедрост, състрадание или мъдрост. Тъй като те носят
    щастливи резултати, те трябва да се правят възможно най-често.
    Така
    много от това, което един опит е резултат от предишната кама. Когато се
    случи нещастие, вместо да обвинявате някой друг, човек може да търси
    някаква вина в собственото минало поведение. Ако се намери грешка,
    опитът на последствията от нея ще направи още един внимателен в бъдеще.
    Когато се случи щастието, вместо да го вземе за даденост, човек може да
    изглежда, за да види дали е резултат от добра кама. Ако е така, опитът
    на приятните му резултати ще насърчи по-добра ката от бъдеще.
    Буда
    посочи, че никой не е, божествен или по друг начин, има някаква сила да
    спре последиците от доброто и лоша кама. Фактът, че човек извлича точно
    това, което един свине дава на будиста по-голям стимул да се избегнат
    всички форми на лоша кама, докато правят възможно най-много добра Kamma.
    Въпреки
    че не може да избяга от резултатите от лоша кама, човек може да намали
    техния ефект. Лъжица сол, смесена в чаша чиста вода, прави всичко много
    солено, докато същата лъжица сол, смесена в сладководско езеро, едва ли
    променя вкуса на водата. По същия начин, резултатът от лоша кама в човек
    обичайно извършва само малка част от добрата кама е болезнена, докато
    резултатът от една и съща лоша кама в човек обичайно прави много добра
    кама, само леко усеща.
    Този естествен закон на Kamma става сила зад себе си и причината за практиката на морала и състраданието в нашето общество.
    Никой не ни спестява, но
    себе си. Никой
    може и никой не може.
    Ние сами трябва
    върви по пътеката.
    -Будха.
  • 29) Classical Dutch- Klassiek Nederlands,
    Als de student er klaar voor is, zal de leraar verschijnen.” - De Boeddha

    31) Classical Esperanto-Klasika Esperanto,
  • “Kiam la studento estos preta, la instruisto aperos.” - La Budho
  • 32) Classical Estonian- klassikaline eesti keel,
  • “Kui õpilane on valmis, ilmub õpetaja.” - Buddha
  • 103) Classical Tatar
    “Студент әзер булгач, укытучы пәйда булачак” - Будда

    106) Classical Turkish-Klasik Türk,
    “Öğrenci hazır olduğunda öğretmen ortaya çıkar.” - Buda

    107) Classical Turkmen
    “Talyp taýýar bolanda mugallym peýda bolar.” - Budda

    108) Classical Ukrainian-Класичний український,
    «Коли учень буде готовий, з’явиться вчитель» – Будда

    110) Classical Uyghur,

    «ئوقۇغۇچى تەييار بولغاندا ، ئوقۇتقۇچى پەيدا بولىدۇ.» - بۇددا

    111) Classical Uzbek-Klassik o’z,
    “Talaba tayyor bo’lganda, o’qituvchi paydo bo’ladi.” Budda



    113) Classical Welsh-Cymraeg Clasurol,
    “Pan fydd y myfyriwr yn barod, bydd yr athro yn ymddangos.” - Y Bwdha


    114) Classical Xhosa-IsiXhosa zesiXhosa,
    “Xa umfundi elungile, utitshala uya kuvela.” - uBuddha


    115) Classical Yiddish- קלאסישע ייִדיש


    ווען דער תּלמיד איז גרייט, דער לערער וועט דערשייַנען.” - דער בודאַ

    116) Classical Yoruba-Yoruba Yoruba,
    “Nigbati ọmọ ile-iwe ba ṣetan, olukọ yoo han.” - Buddha


    117) Classical Zulu-I-Classical Zulu
    “Lapho umfundi eselungile, kuzovela uthisha.” - UBuddha



    sarvajan.ambedkar.org
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    The sculpture of the mahaparinirvana of the Buddha at Kasia.
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    Picture


              

            Vinay Pitak

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    ocean swimming GIFdavid chokachi swimming GIF

    103) Classical Tatar
    104) Classical Telugu- క్లాసికల్ తెలుగు,
    105) Classical Thai-ภาษาไทยคลาสสิก,
    106) Classical Turkish-Klasik Türk,
    107) Classical Turkmen
    108) Classical Ukrainian-Класичний український,
    109) Classical Urdu- کلاسیکی اردو
    110) Classical Uyghur,
    111) Classical Uzbek-Klassik o’z,
    112) Classical Vietnamese-Tiếng Việ,
    113) Classical Welsh-Cymraeg Clasurol,
    114) Classical Xhosa-IsiXhosa zesiXhosa,
    115) Classical Yiddish- קלאסישע ייִדיש
    116) Classical Yoruba-Yoruba Yoruba,
    117) Classical Zulu-I-Classical Zulu


    comments (0)
    04/22/22
    𝓛𝓔𝓢𝓢𝓞𝓝 4412 Sat 23 Apr 2022 Kamma Awakened with Awareness Youniverse is already there.
    Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
    Posted by: site admin @ 7:37 pm
    𝓛𝓔𝓢𝓢𝓞𝓝   4412  Sat  23 Apr 2022
    Kamma
    Awakened with Awareness Youniverse is already there.




    Kamma
    Kamma
    means ‘action’. The Law of Kamma means that there are inescapable
    results of our actions. There are deeds of body, speech or mind that
    lead to others’ harm, one’s own harm, or to the harm of both. Such deeds
    are called bad (or ‘unwholesome’) kamma. They are usually motivated by
    greed, hatred or delusion. Because they bring painful results, they
    should not be done.
    There
    are also deeds of body, speech or mind that lead to others’ well being,
    one’s own well being, or to the well being of both. Such deeds are
    called good (or ‘wholesome’) kamma. They are usually motivated by
    generosity, compassion or wisdom. Because they bring happy results, they
    should be done as often as possible.
    Thus
    much of what one experiences is the result of one’s own previous kamma.
    When misfortune occurs, instead of blaming someone else, one can look
    for any fault in one’s own past conduct. If a fault is found, the
    experience of its consequences will make one more careful in the future.
    When happiness occurs, instead of taking it for granted, one can look
    to see if it is the result of good kamma. If so, the experience of its
    pleasant results will encourage more good kamma in the future.
    The
    Buddha pointed out that no being whatsoever, divine or otherwise, has
    any power to stop the consequences of good and bad kamma. The fact that
    one reaps just what one sows gives to the Buddhist a greater incentive
    to avoid all forms of bad kamma while doing as much good kamma as
    possible.
    Though
    one cannot escape the results of bad kamma, one can lessen their
    effect. A spoon of salt mixed in a glass of pure water makes the whole
    very salty, whereas the same spoon of salt mixed in a freshwater lake
    hardly changes the taste of the water. Similarly, the result of a bad
    kamma in a person habitually doing only a small amount of good kamma is
    painful indeed, whereas the result of the same bad kamma in a person
    habitually doing a great deal of good kamma is only mildly felt.
    This natural Law of Kamma becomes the force behind, and reason for, the practice of morality and compassion in our society.
    No
    one saves us but ourselves. No one
    can and no one may.
    We ourselves must
    walk the path. -Buddha
    LAW OF KARMA | A Buddhist Story ( Facts To Know )
    #Law-Of-Karma#A-Buddhist-Story#FactsToKnow#
    • 06) ClassicalDevanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,


    कम्मा
    काममा
    का अर्थ है ‘कार्रवाई’। कम्मा के कानून का मतलब है कि हमारे कार्यों के
    अपरिहार्य परिणाम हैं। शरीर, भाषण या दिमाग के कर्म हैं जो दूसरों के
    नुकसान, किसी के नुकसान, या दोनों के नुकसान के लिए नेतृत्व करते हैं। इस
    तरह के कर्मों को खराब (या ‘unwholesome’) Kamma कहा जाता है। वे आमतौर पर
    लालच, घृणा या भ्रम से प्रेरित होते हैं। क्योंकि वे दर्दनाक परिणाम लाते
    हैं, उन्हें नहीं किया जाना चाहिए।
    शरीर,
    भाषण या दिमाग के कर्म भी हैं जो दूसरों के कल्याण, किसी का अपना कल्याण,
    या दोनों के कल्याण के लिए नेतृत्व करते हैं। ऐसे कर्मों को अच्छा (या
    ‘पूर्ण’) काममा कहा जाता है। वे आमतौर पर उदारता, करुणा या ज्ञान से
    प्रेरित होते हैं। क्योंकि वे खुश परिणाम लाते हैं, उन्हें जितनी बार संभव
    हो सके किया जाना चाहिए।
    इस
    प्रकार एक अनुभव के अपने पिछले काम का परिणाम है। जब दुर्भाग्य होता है,
    किसी और को दोषी ठहराते हुए, कोई भी किसी के अपने पिछले आचरण में किसी भी
    गलती की तलाश कर सकता है। यदि कोई गलती मिलती है, तो इसके परिणामों का
    अनुभव भविष्य में एक और सावधान कर देगा। जब खुशी होती है, तो इसे लेने के
    बजाय, यह देखने के लिए देख सकता है कि यह अच्छा काममा का नतीजा है या नहीं।
    यदि ऐसा है, तो इसके सुखद परिणामों का अनुभव भविष्य में अधिक अच्छे काममा
    को प्रोत्साहित करेगा।
    बुद्ध
    ने बताया कि कोई भी, दिव्य या अन्यथा नहीं, अच्छे और बुरे काममा के
    परिणामों को रोकने के लिए कोई शक्ति है। तथ्य यह है कि एक जो कुछ बोता है
    वह बौद्ध को देता है जितना संभव हो उतना अच्छा काममा करने के दौरान बुरे
    काममा के सभी रूपों से बचने के लिए एक बड़ा प्रोत्साहन।
    हालांकि
    कोई खराब काममा के परिणामों से बच नहीं सकता है, लेकिन कोई भी उनके प्रभाव
    को कम कर सकता है। एक गिलास शुद्ध पानी में मिश्रित नमक का एक चम्मच पूरे
    नमकीन बनाता है, जबकि एक ताजे पानी की झील में मिश्रित नमक का एक ही चम्मच
    पानी के स्वाद को शायद ही बदलता है। इसी प्रकार, एक व्यक्ति में एक बुरे
    काममा का नतीजा केवल एक छोटी राशि को केवल थोड़ी सी मात्रा में कर रहा है,
    वास्तव में दर्दनाक है, जबकि एक व्यक्ति में एक ही बुरे काममा का परिणाम
    आदत से अच्छा काम कर रहा है, केवल हल्के ढंग से महसूस किया जाता है।
    कामम्मा का यह प्राकृतिक कानून हमारे समाज में नैतिकता और करुणा के अभ्यास के पीछे बल, और कारण बन जाता है।
    कोई भी हमें बचाता है लेकिन
    हम स्वयं। कोई नहीं
    कर सकते हैं और कोई भी नहीं हो सकता है।
    हम खुद को चाहिए
    पथ चलो।
    -बुद्ध

    youtube.com
    www.youtube.com


    Law of Karma (A Meaningful Buddhist Song)
    ipohteh
    15K subscribers
    Lyrics:-
    What e’er ye sow that shall ye reap
    Such is the law Divine
    Think not that thou can’st e’er escape
    The Karma which is thine
    The present is the true result
    Of actions all our own
    The sower always reaps the fruits
    Of seeds which he has sown
    The Law is ever just and true
    And all must surely bear
    The strict result of every act
    For none the Law can spare
    Weep not for what is past and gone
    For it cannot return
    This is the teaching Buddha gave
    For all His sons to learn
    Do not despair, the future still is thine
    to mar or make
    Sow then today good seeds and pure
    And reap their harvest great
    The goal divine still shines afar
    All may this goal attain
    When they have learned good seeds to sow
    And things of self have slain
    Kamma
    Kamma
    beteken ‘aksie’. Die wet van kamma beteken dat daar onontkombare
    resultate van ons optrede is. Daar is dade van liggaam, spraak of gees
    wat lei tot ander se skade, ‘n mens se eie skade of tot die skade van
    albei. Sulke dade word slegte (of ‘onheilspellende’) kamma genoem. Hulle
    word gewoonlik gemotiveer deur gierigheid, haat of misleiding. Omdat
    dit pynlike resultate lewer, moet dit nie gedoen word nie.
    Daar
    is ook dade van liggaam, spraak of gees wat lei tot ander se welstand,
    ‘n mens se eie welstand of tot die welstand van albei. Sulke dade word
    goeie (of ‘gesond’) kamma genoem. Dit word gewoonlik gemotiveer deur
    vrygewigheid, deernis of wysheid. Omdat hulle gelukkige resultate lewer,
    moet dit so gereeld as moontlik gedoen word.
    Baie
    van wat ‘n mens ervaar, is die resultaat van ‘n mens se eie vorige
    kamma. As ongeluk voorkom, in plaas daarvan om iemand anders te blameer,
    kan ‘n mens in ‘n mens se eie gedrag op soek wees na enige fout. As ‘n
    fout gevind word, sal die ervaring van die gevolge daarvan in die
    toekoms versigtiger wees. As geluk plaasvind, kan ‘n mens kyk of dit die
    resultaat is van goeie kamma, in plaas daarvan om dit as
    vanselfsprekend te aanvaar. As dit die geval is, sal die ervaring van sy
    aangename resultate in die toekoms meer goeie kamma aanmoedig.
    Die
    Boeddha het daarop gewys dat geen wese hoegenaamd, goddelik of
    andersins, enige mag het om die gevolge van goeie en slegte kamma te
    stop nie. Die feit dat ‘n mens net wat ‘n sôe aan die Boeddhis gee, ‘n
    groter aansporing om alle vorme van slegte kamma te vermy, terwyl hy
    soveel as moontlik goeie kamma doen.
    Alhoewel
    ‘n mens nie van die resultate van Bad Kamma kan ontsnap nie, kan ‘n
    mens die effek daarvan verminder. ‘N Lepel sout wat in ‘n glas suiwer
    water gemeng word, maak die geheel baie sout, terwyl dieselfde lepel
    sout in ‘n varswatermeer gemeng word, wat die smaak van die water skaars
    verander. Net so is die resultaat van ‘n slegte kamma by ‘n persoon wat
    gewoonlik net ‘n klein hoeveelheid goeie kamma doen, inderdaad pynlik,
    terwyl die resultaat van dieselfde slegte kamma by ‘n persoon wat
    gewoonlik baie goeie kamma doen, net effens gevoel word.
    Hierdie natuurwet van Kamma word die krag agter en rede vir die praktyk van moraliteit en deernis in ons samelewing.
    Niemand red ons nie, maar
    onsself. Niemand
    kan en niemand mag nie.
    Ons moet self
    Loop die paadjie.
    -Buddha
    09) Classical Albanian-Shqiptare klasike,

    Buddhist chants- Kamma avoiding
    Kamma
    Kamma
    do të thotë ‘veprim’. Ligji i Kamma do të thotë që ka rezultate të
    pashmangshme të veprimeve tona. Ka vepra të trupit, fjalës ose mendjes
    që çojnë në dëmin e të tjerëve, dëmin e vetvetes ose dëmin e të dyjave.
    Vepra të tilla quhen kamma të këqija (ose ‘jo të mirë’. Ata zakonisht
    motivohen nga lakmia, urrejtja ose mashtrimi. Për shkak se ato sjellin
    rezultate të dhimbshme, ato nuk duhet të bëhen.
    Ekzistojnë
    gjithashtu vepra të trupit, fjalës ose mendjes që çojnë në mirëqenien e
    të tjerëve, mirëqenien e dikujt ose mirëqenien e të dyve. Vepra të
    tilla quhen kamma të mira (ose ‘të shëndetshme’). Ata zakonisht
    motivohen nga bujaria, dhembshuria ose mençuria. Për shkak se ato
    sjellin rezultate të lumtura, ato duhet të bëhen sa më shpesh të jetë e
    mundur.
    Kështu që
    shumica e asaj që përjeton është rezultat i kamma e mëparshme e dikujt.
    Kur ndodh fatkeqësia, në vend që të fajësoni dikë tjetër, mund të
    kërkoni ndonjë faj në sjelljen e kaluar të dikujt. Nëse gjendet një faj,
    përvoja e pasojave të tij do ta bëjë një më të kujdesshëm në të
    ardhmen. Kur ndodh lumturia, në vend që ta merrni si të mirëqenë, mund
    të shikoni nëse është rezultat i kamma e mirë. Nëse po, përvoja e
    rezultateve të saj të këndshme do të inkurajojë më shumë kamma të mira
    në të ardhmen.
    Buda
    theksoi se asnjë qenie, hyjnore ose ndryshe, ka ndonjë fuqi për të
    ndaluar pasojat e kamës së mirë dhe të keqe. Fakti që njeriu korr vetëm
    atë që i jep njeriut Budist një nxitje më të madhe për të shmangur të
    gjitha format e Kamma të keqe ndërsa bën sa më shumë kamma të mira.
    Megjithëse
    nuk mund të shpëtojë nga rezultatet e kamës së keqe, mund të zvogëlohet
    efekti i tyre. Një lugë kripe e përzier në një gotë ujë të pastër e bën
    tërë shumë të kripur, ndërsa e njëjta lugë kripe e përzier në një liqen
    me ujë të ëmbël vështirë se ndryshon shijen e ujit. Në mënyrë të
    ngjashme, rezultati i një kamma të keqe në një person që zakonisht bën
    vetëm një sasi të vogël kamma të mirë është me të vërtetë e dhimbshme,
    ndërsa rezultati i të njëjtit kamma të keqe në një person që zakonisht
    bën një pjesë të madhe të kamës së mirë është ndjerë vetëm butësisht.
    Ky ligj natyror i Kamma bëhet forca prapa dhe arsyeja për praktikën e moralit dhe dhembshurisë në shoqërinë tonë.
    Askush nuk na shpëton por
    vetvetja. Asnje
    mund dhe askush nuk mund.
    Ne vetë duhet
    Ecni shtegun.
    -Buddha


    10) Classical Amharic-አንጋፋዊ አማርኛ,

    Meditation Kamma | Ajahn Brahm | 06-06-2008
    Buddhist Society of Western Australia
    Ajahn Brahm discusses the principle of kamma and how we can use it skilfully in our meditation practice.
    ካማ
    ካምማ
    ማለት <እርምጃ> ማለት ነው. የ KAMMA ህግ ማለት ድርጊታችን ሊደረስባቸው የማይችሉ ውጤቶች አሉ
    ማለት ነው. ወደ ሌሎች ጉዳት, የአንድ ሰው ጉዳት ወይም ለሁለቱም ጉዳት የሚመሩ የሰውነት, የንግግር ወይም
    የአእምሮ ሥራዎች አሉ. እንደነዚህ ያሉት ሥራዎች መጥፎዎች (ወይም ‘healeomale’) ካምማ ይባላሉ. እነሱ
    ብዙውን ጊዜ በስግብግብነት, ጥላቻ ወይም ማታለል ይነሳሳሉ. እነሱ ህመም የሚያስገኙ ውጤቶችን ያመጣሉ, እነሱ
    መከናወን የለባቸውም.
    እንዲሁም
    ወደ ሌሎች ጥሩ ጤንነት የሚመራ የአካል, የንግግር ወይም የአእምሮ ሥራዎችም አሉ, የአንድን ሰው ጥሩ ጤንነት
    ወይም የሁለቱም ጉድጓድ ነው. እንደነዚህ ያሉት ሥራዎች ጥሩ (ወይም <ጤናማ “ተብለው ይጠራሉ) ካማ. እነሱ
    በልግስና, ርህራሄ ወይም ጥበብ ይነሳሳሉ. ምክንያቱም ደስተኛ ውጤቶችን ያመጣሉ, በተቻለ መጠን መከናወን አለባቸው.
    ስለሆነም
    አንድ የሚያጋጥሟቸው አንድ ተሞክሮ ያለው አንድ የአንድን ተሞክሮ ካምማ ውጤት ነው. ችግር በሚከሰትበት ጊዜ, ሌላ
    ሰው ከመውቀስ ይልቅ አንድ ሰው በአንዱ ያለፈው ሰው ሥነ ምግባር ውስጥ ማንኛውንም ስህተት መፈለግ ይችላል.
    ስህተት ከተገኘ ውጤቱ አንድ ተጨማሪ ጠንቃቃ ሆኖ ይቀጥላል. ደስታ በሚከሰትበት ጊዜ, አቅሙ ከመፈለግ ይልቅ አንድ
    ሰው የመልካም ካምማ ውጤት እንደሆነ ለማየት ማየት ይችላል. ከሆነ, ደስ የሚያሰኘው ውጤት ልምድ ለወደፊቱ የበለጠ
    ጥሩ ካምማ ያበረታታል.
    ቡድሃ,
    መለኮታዊም ሆነ መጥፎ ካምማ የሚያስከትለውን ውጤት የማስቆም ኃይል እንዳለው ጠቁሟል. አንድ ሰው ከቡድሃ ውስጥ
    የሚፈጥርበትን መንገድ በተቻለ መጠን ብዙ ጥሩ ካምሞር ለማድረግ ሁሉንም መጥፎ ካምማ ለማስወገድ ታላቅ ማበረታቻ.
    አንድ
    ሰው ከመጥፎ ካምማ ውጤት ማምለጥ የማይችል ቢሆንም አንድ ሰው ውጤታቸውን መቀነስ ይችላል. በፀሐይ ብርጭቆ ብርጭቆ
    ውስጥ የተደባለቀ የጨው ማንኪያ አጠቃላይ ጨዋማ ያደርገዋል, በንግግር ውሃ ውስጥ የተደባለቀ የጨው ሐይቅ የውሃው
    ጣዕም ይለወጣል. በተመሳሳይም, በአንድ ሰው ውስጥ አንድ መጥፎ ካሜራ ብቻ ነው የሚሰራው በእውነቱ በጣም ጥሩ ነው,
    ነገር ግን በአንድ ሰው ውስጥ አንድ ዓይነት መጥፎ ካማ ውጤት በአካል ጥሩ ጥሩ ካምማ በሆነ መንገድ የተሰማው
    ነው.
    ይህ የካምማ ሕግ ከኋላው ኃይል ይሆናል, እናም በኅብረተሰባችን ውስጥ ያለው የሥነ ምግባር እና ርህራሄ ተግባር.
    ማንም እኛን የሚያድነን የለም ግን
    እራሳችንን. ማንም
    እና ማንም ሊኖር አይችልም.
    እኛ ራሳችን መሆን አለብን
    መንገዱን ይራመዱ.
    - አጋድ


    11) Classical Arabic-اللغة العربية الفصحى



    Public


    Kamma Avoiding Mantra
    By this merit may all attain omniscience,
    May it defeat the enemy, wrongdoing,
    Through the stormy waves of birth, old age, sickness and death,
    From the ocean of samsara, may I free all beings.
    By the confidence of the golden sun of the great east,
    May the lotus garden of the Rigden’s wisdom bloom.
    May the dark ignorance of sentient beings be dispelled.
    May all beings enjoy profound brilliant glory.
    كاما
    Kamma
    يعني “العمل”. قانون كاما يعني أن هناك نتائج لا مفر منها لأفعالنا. هناك
    أفعال للجسم أو الكلام أو العقل التي تؤدي إلى ضرر الآخرين ، أو ضرر المرء ،
    أو إلى ضرر كليهما. وتسمى هذه الأفعال سيئة (أو “غير صحية”) كاما. وعادة
    ما يكون الدافع وراء الجشع أو الكراهية أو الوهم. لأنهم يجلبون نتائج مؤلمة
    ، لا ينبغي القيام بها.
    هناك
    أيضًا أفعال من الجسم أو الكلام أو العقل تؤدي إلى رفاهية الآخرين أو
    رفاهية المرء أو إلى رفاهية الاثنين. وتسمى هذه الأفعال جيدة (أو “صحية”)
    كاما. عادة ما تكون مدفوعة بالكرم أو التعاطف أو الحكمة. لأنهم يجلبون
    نتائج سعيدة ، يجب أن يتم ذلك قدر الإمكان.
    وهكذا
    فإن الكثير مما يختبره المرء نتيجة كاما السابقة. عندما يحدث سوء الحظ ،
    بدلاً من إلقاء اللوم على شخص آخر ، يمكن للمرء أن يبحث عن أي خطأ في سلوكه
    السابق. إذا تم العثور على خطأ ، فإن تجربة عواقبه ستجعل حذرًا آخر في
    المستقبل. عندما تحدث السعادة ، بدلاً من أخذها كأمر مسلم به ، يمكن للمرء
    أن يبحث لمعرفة ما إذا كان نتيجة Kamma الجيدة. إذا كان الأمر كذلك ، فإن
    تجربة نتائجها اللطيفة ستشجع المزيد من Kamma في المستقبل.
    أشار
    بوذا إلى أنه لا يوجد أي شيء على الإطلاق ، إلهي أو غير ذلك ، لديه أي قوة
    لوقف عواقب Kamma الجيدة والسيئة. حقيقة أن المرء يجني فقط ما يزرعه المرء
    للبوذي حافز أكبر لتجنب جميع أشكال كاما السيئة أثناء القيام بأكبر قدر
    ممكن من كاما.
    على
    الرغم من أنه لا يمكن للمرء أن يفلت من نتائج Kamma السيئة ، يمكن للمرء
    أن يقلل من تأثيره. ملعقة من الملح المخلوطة في كوب من الماء النقي تجعل كل
    مالحة للغاية ، في حين أن ملعقة الملح نفسها المخلوطة في بحيرة المياه
    العذبة بالكاد تغير طعم الماء. وبالمثل ، فإن نتيجة كاما السيئة في شخص
    يقوم عادةً بعمل كمية صغيرة فقط من Kamma الجيد أمر مؤلم حقًا ، في حين أن
    نتيجة نفس الكاما السيئة في شخص يقوم عادةً بعمل كبير من Kamma جيدًا.
    يصبح هذا القانون الطبيعي لكاما القوة وراء ، وسبب ، ممارسة الأخلاق والرحمة في مجتمعنا.
    لا أحد ينقذنا ولكن
    أنفسنا. لا أحد
    يمكن ولا أحد.
    يجب علينا أنفسنا
    المشي في الطريق.
    -بوداها
    Karma Avoiding Mantra
    Karma
    Avoiding MantraBy this merit may all attain omniscience,May it defeat
    the enemy, wrongdoing,Through the stormy waves of birth, old age,
    sickness and de…

    12) Classical Armenian-դասական հայերեն,

    Կամ
    KAMMA
    նշանակում է «գործողություն»: Կամայի օրենքը նշանակում է, որ կան մեր
    գործողությունների անխուսափելի արդյունքներ: Կան մարմնի, խոսքի կամ մտքի
    գործեր, որոնք հանգեցնում են ուրիշների վնասի, մարդու վնասի կամ երկուսի
    վնասի կամ վնասի: Նման գործերը կոչվում են վատ (կամ «անառողջ») kamma:
    Դրանք սովորաբար դրդում են ագահության, ատելության կամ մոլորության: Քանի
    որ նրանք ցավոտ արդյունքներ են բերում, դրանք չպետք է արվեն:
    Կան
    նաեւ մարմնի, խոսքի կամ մտքի գործեր, որոնք հանգեցնում են ուրիշների
    բարեկեցության, մեկի բարեկեցության կամ երկուսի բարեկեցությանը: Նման
    գործերը կոչվում են լավ (կամ «մեծածախ») kamma: Նրանք սովորաբար դրդում են
    մեծահոգության, կարեկցանքի կամ իմաստության: Քանի որ նրանք բերում են ուրախ
    արդյունքներ, դրանք պետք է հնարավորինս հաճախ կատարվեն:
    Այսպիսով,
    այն, ինչի համար մեկ փորձառությունն է սեփական նախորդ Կամայի արդյունքը:
    Երբ դժբախտությունը տեղի է ունենում, մեկ ուրիշին մեղադրելու փոխարեն,
    կարելի է որեւէ մեղք փնտրել սեփական անցյալի վարքի մեջ: Եթե ​​մեղքը գտնվի,
    հետագայում դրա հետեւանքների փորձը եւս մեկ զգույշ կդարձնի: Երբ
    երջանկությունը տեղի է ունենում, փոխարենը դա ընդունելու փոխարեն, կարելի է
    տեսնել, թե արդյոք դա լավ kamma- ի արդյունք է: Եթե ​​այդպես է, ապա դրա
    հաճելի արդյունքների փորձը ապագայում կխրախուսի ավելի լավ kamma:
    Բուդդան
    նշեց, որ ոչ մի դեպքում, ոչ էլ աստվածային, կամ այլ կերպ, որեւէ ուժ չունի
    դադարեցնելու բարի եւ վատ Կամայի հետեւանքները: Այն փաստը, որ մեկը հնձում
    է հենց այն, ինչ ցանում է, բուդդայականին ավելի մեծ խթան է տալիս խուսափել
    վատ Կամայի բոլոր ձեւերից, հնարավորինս լավ kamma կատարել:
    Չնայած
    չի կարելի խուսափել վատ Կամայի արդյունքներից, կարելի է նվազեցնել դրանց
    ազդեցությունը: Մի բաժակ մաքուր ջրի մեջ խառնած մի գդալ աղի է դարձնում
    ամբողջ աղը, մինչդեռ քաղցրահամ ջրերի լճում խառնված աղի նույն գդալը դժվար
    թե փոխի ջրի համը: Նմանապես, մարդու մեջ վատ Kamma- ի արդյունքը, որը
    սովորաբար անում է միայն փոքր լավ kamma, իսկապես ցավոտ է, մինչդեռ նույն
    վատ Կամայի արդյունքը մարդու մեջ սովորաբար մեծ լավ Կամամա մեծ
    քանակություն է զգում:
    KAMMA- ի այս բնական օրենքը դառնում է ուժը եւ պատճառը, մեր հասարակության մեջ բարոյականության եւ կարեկցանքի պրակտիկայում:
    Ոչ ոք մեզ չի փրկում, բայց
    ինքներս մեզ: Ոչ մեկ
    կարող է եւ ոչ ոք չի կարող:
    Մենք ինքներս պետք է
    Քայլեք ճանապարհը:
    -Բուդդա


    13) Classical Assamese-ধ্ৰুপদী অসমীয়া

    কাম্মা
    কাম্মা মানে ‘একচন’। কাম্মাৰ নিয়মৰ অৰ্থ হৈছে যে আমাৰ কামৰ অপৰিহাৰ্য
    ফলাফল আছে। শৰীৰ, কথা বা মনৰ কিছুমান কাম আছে যাৰ ফলত আনৰ ক্ষতি হয়, নিজৰ
    ক্ষতি হয়, বা দুয়োটাৰ ক্ষতি হয়। এনে কাৰ্য্যবোৰক বেয়া (বা
    ‘অস্বাস্থ্যকৰ’) কাম্মা বুলি কোৱা হয়। তেওঁলোক সাধাৰণতে লোভ, ঘৃণা বা
    ভ্ৰান্তিৰ দ্বাৰা অনুপ্ৰাণিত হয়। কিয়নো সেইবোৰে বেদনাদায়ক ফলাফল
    আনিদিয়ে, সেইবোৰ কৰা উচিত নহয়।
    লগতে
    শৰীৰ, কথা বা মনৰ কাম আছে যাৰ ফলত আনৰ সুস্থতা, নিজৰ সুস্থতা, বা দুয়োৰে
    কল্যাণ হয়। এনে কাৰ্য্যবোৰক ভাল (বা ‘স্বাস্থ্যকৰ’ বুলি কোৱা হয়) কাম্মা।
    তেওঁলোক সাধাৰণতে উদাৰতা, সহানুভূতি বা জ্ঞানৰ দ্বাৰা অনুপ্ৰাণিত হয়।
    যিহেতু তেওঁলোকে সুখী ফলাফল আনিছে, সেইবোৰ যিমান সম্ভৱ সঘনাই কৰা উচিত।
    এনেদৰে এজনে যি অনুভৱ কৰে তাৰ বেছিভাগেই নিজৰ আগৰ কাম্মাৰ ফলাফল। যেতিয়া
    দুৰ্ভাগ্য ঘটে, আন কাৰোবাক দোষ দিয়াৰ পৰিৱৰ্তে, এজনে নিজৰ অতীতৰ আচৰণত
    যিকোনো দোষ বিচাৰিব পাৰে। যদি কোনো ত্ৰুটি পোৱা যায়, ইয়াৰ পৰিণামৰ
    অভিজ্ঞতাই ভৱিষ্যতে এজনক অধিক সাৱধান কৰি তুলিব। যেতিয়া সুখ হয়, ইয়াক
    সহজ ভাৱে লোৱাৰ পৰিৱৰ্তে, এজনে চাব পাৰে যে এইটো ভাল কাম্মাৰ ফলাফল নেকি।
    যদি এনে হয়, ইয়াৰ মনোৰম ফলাফলৰ অভিজ্ঞতাই ভৱিষ্যতে অধিক ভাল কাম্মাক
    উৎসাহিত কৰিব।
    বুদ্ধই
    আঙুলিয়াই দিছিল যে ভাল আৰু বেয়া কাম্মাৰ পৰিণাম বন্ধ কৰাৰ কোনো ক্ষমতা
    নাই, ঐশ্বৰিক বা অন্য কোনো ধৰণৰ নহয়। যিমান সম্ভৱ ভাল কাম্মা কৰাৰ সময়ত
    সকলো ধৰণৰ বেয়া কাম্মা পৰিহাৰ কৰিবলৈ বৌদ্ধসকলক যি ৰোপণ কৰে সেয়াই এজনে
    লাভ কৰে। যদিও বেয়া কাম্মাৰ ফলাফলৰ পৰা বাচিব নোৱাৰি, এজনে তেওঁলোকৰ
    প্ৰভাৱ হ্ৰাস কৰিব পাৰে। এগিলাচ বিশুদ্ধ পানীত মিহলি কৰা নিমখৰ চামুচে
    গোটেইটো অতি নিমখীয়া কৰি তোলে, আনহাতে মিঠা পানীৰ হ্ৰদত মিহলি কৰা
    একেচামুচ নিমখৰ ফলত পানীৰ সোৱাদ খুব কমেই সলনি হয়। একেদৰে, এজন ব্যক্তিয়ে
    অভ্যাসগতভাৱে কেৱল সামান্য পৰিমাণৰ ভাল কাম্মা কৰাৰ ফলত হোৱা বেয়া কাম্মা
    ৰ ফলাফল সঁচাকৈয়ে বেদনাদায়ক, আনহাতে এজন ব্যক্তিয়ে অভ্যাসগতভাৱে যথেষ্ট
    ভাল কাম্মা কৰাৰ ক্ষেত্ৰত একেই বেয়া কাম্মাৰ ফলাফল কেৱল মৃদুভাৱে অনুভৱ
    কৰা হয়।
    কাম্মাৰ
    এই প্ৰাকৃতিক নিয়মআমাৰ সমাজত নৈতিকতা আৰু সহানুভূতিৰ অনুশীলনৰ আঁৰৰ শক্তি
    আৰু কাৰণ হৈ পৰে। কোনেও আমাক ৰক্ষা নকৰে কিন্তু নিজকে। কোনো নহয় কোনেও
    কৰিব পাৰে আৰু কোনেও কৰিব নোৱাৰে। আমি নিজেই কৰিবই লাগিব পথত খোজ কাঢ়ক।
    -বুদ্ধ
    তথাগত গৌতম বুদ্ধের জীবনী - ১ম পর্ব
    #তথাগত_গৌতম_বুদ্ধের_জীবনী - ১ম পর্ব

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    2022 World Masters Games Now Accepting Registrations – Sports Masters



    2022 World Masters Games Now Accepting Registrations
    The
    Organizing Committee of the 2022 World Masters Games in Kansai, Japan
    has announced that athlete registrations have re-opened as of May 13,
    2021. The one year countdown has begun as the Games will be held from
    May 13-29, 2022.
    The
    Organizing Committee has been hard at work to ensure the success of the
    Games and is coordinating host municipalities, venues, co-organizers,
    supporting organizations, competition committees, sponsors and other
    related stakeholders.
    Sports to be featured at the Games include:
    Archery
    Athletics
    Badminton
    Baseball
    Basketball
    Canoeing
    Cycling
    Soccer
    Golf
    Disc
    Field Hockey
    Judo
    Karate
    Orienteering
    Rowing
    Sailing
    Shooting
    Softball
    Tennis
    Squash
    Swimming
    Tennis
    Taekwondo
    Triathlon
    Volleyball
    Weightlifting
    For more information concerning all aspects of the 2022 World Masters Games, visit https://wmg2021.jp/en/
    World Masters Games | World Masters Games 2021 KANSAI


    We were Buddhists, are Buddhists and continue to be Buddhists
    Ambedkar
    returned back to Buddhism in 1956. For two decades, he studied all
    major religions to conclude Buddha and his teachings allowed reform.
    Babasaheb
    Bhim Rao Ambedkar’s religious conversion is often a topic of curiosity
    and debate among people, who wonder why he chose Buddhism — or didn’t
    choose Islam, Christianity or Sikhism — when he renounced Hinduism.
    There are several myths or misconceptions associated with his choice.
    Ambedkar
    has answered this in an essay titled ‘Buddha and Future of His
    Religion’, which was published in 1950 in the monthly magazine of
    Kolkata’s Mahabodhi Society. In the essay, compares the personalities of
    founders of four religions, which “have not only moved the world in the
    past, but are still having a sway over the vast masses of people”. The
    four are Buddha, Jesus, Mohammed and Krishna.
    Buddha is human, not a self-declared God
    Ambedkar
    starts by stating that what separates Buddha from the rest of the other
    is his self-abnegation. “All throughout the Bible, Jesus insist(s) that
    he is the Son of God and that those who wish to enter the kingdom of
    God will fail, if they do not recognise him as the Son of God. Mohammed
    went a step further. Like Jesus he also claimed that he was the
    messenger of God. But he further insisted that he was the last
    messenger. Krishna went a step beyond both Jesus and Mohammed. He
    refused to be satisfied with merely being the Son of the God or being
    the messenger of God; he was not content even with being the last
    messenger of God. He was not even satisfied with calling himself a God.
    He claimed that he was ‘Parameswhar‘ or as his followers describe him
    ”Devadhideva,” God of Gods,” Ambedkar writes about them.
    But
    Buddha, he wrote, “never arrogated to himself any such status. He was
    born as a son of man and was content to remain a common man and preached
    his gospel as a common man. He never claimed any supernatural origin or
    supernatural powers nor did he perform miracles to prove his
    supernatural powers. The Buddha made a clear distinction between a
    Margadata and a Mokshadata. Jesus, Mahommed and Krishna claimed for
    themselves the Mokshadata. The Buddha was satisfied with playing the
    role of a Margadata.”
    Reason and experience, not blind faith
    Ambedkar
    compares the four religious teachers to find another distinction
    between Buddha and the rest. He says that both Jesus and Mohammed
    claimed that what they taught was the word of God and (thus) was beyond
    question. Krishna was, according to his own assumption, a God of Gods
    and therefore the question of infallibility did not even arise. The
    Buddha claimed no such infallibility for what he taught. In the
    Mahaparinibbana Sutta, he told Ananda that his followers should not
    accept his teaching as correct and binding merely because they emanated
    from Him. Being based on reason and experience, the followers were free
    to modify or even to abandon any of his teachings if it was found that
    at a given time and in given circumstances they do not apply.
    “Buddha
    wanted his religion to remain evergreen and serviceable at all times.
    That is why he gave liberty to his followers to chip and chop as the
    necessities of the case required. No other religious teacher has shown
    such courage. They were afraid of permitting repair, because the liberty
    to repair may be used to demolish the structure they had reared. Buddha
    had no such fear. He was sure of his foundation. He knew that even the
    most violent iconoclast will not be able to destroy the core of His
    religion.”
    Morality, not rituals
    Comparing
    Buddhism with Hinduism, Ambedkar writes, “Hinduism is a religion which
    is not founded on morality. Morality is a separate force which is
    sustained by social necessities and not by injunction of Hindu religion.
    The religion of Buddha is morality. It is imbedded in religion. It is
    true that in Buddhism there is no God. In place of God there is
    morality. What God is to other religions, morality is to Buddhism.”
    Ambedkar
    then differentiates between ‘Dharma’ (Hinduism) and ‘Dhamma’
    (Buddhism). “The Vedic meaning of the word ”Dharma” did not connote
    morality in any sense of the word. The Dharma as enunciated by the
    Brahmins meant nothing more than the performances of certain karmas or
    observances, i.e. Yagans, Yagas and sacrifices to Gods. The word Dhamma,
    as used by the Buddha, had nothing to do with ritual or observances. In
    place of Karma, Buddha substituted morality as the essence of Dhamma.”
    Gospel of Hinduism is inequality
    Taking
    his comparison of Hinduism and Buddhism further, Ambedkar writes about
    the second point of difference thus: “The second point of contrast lies
    in the fact that the official gospel of Hinduism is inequality. On the
    other hand, Buddha stood for equality. He was the greatest opponent of
    Chaturvarna, which is the parent of the caste system — apparently a
    perpetual loss of life. He not only preached against it, fought against
    it, but did everything to uproot it. According to Hinduism neither a
    Shudra nor a woman could become a teacher of religion nor could they
    take Sannyasa and reach God. Buddha on the other hand admitted Shudras
    to the Bhikkhu Sangha He also admitted women to become Bhikkhunis.”
    Ambedkar
    says that as result of Buddha’s attack on the gospel of inequality,
    “Hinduism had to make many changes in its doctrines. It gave up Himsa.
    It was prepared to give up the doctrine of the infallibility of the
    Vedas. On the point of the Chaturvarna, neither side was prepared to
    yield. Buddha was not prepared to give up his opposition to the doctrine
    of Chaturvarna. That is the reason why Brahmanism has so much more
    hatred and antagonism against Buddhism than it has against Jainism.”
    Renouncing Hinduism
    By
    asking one central question that Ambedkar believed “every religion must
    answer”, he gives out the reason why Hindus might turn to Buddhism. He
    asks what mental and moral relief does a religion bring to the
    suppressed and the downtrodden? “Does Hinduism give any mental and
    moral relief to the millions of Backward Classes and the Scheduled
    Castes? It does not. Do Hindus expect these Backward Classes and the
    Scheduled Castes to live under Hinduism which gives them no promise of
    mental and moral relief? Such an expectation would be an utter futility.
    “Hinduism
    is floating on a volcano. Today it appears to be extinct. But it is
    not. It will become active once these mighty millions have become
    conscious of their degradation and know that it is largely due to the
    social philosophy of the Hindu religion. One is reminded of the
    overthrow of Paganism by Christianity in the Roman Empire. When the
    masses realised that Paganism could give them no mental and moral
    relief, they gave it up and adopted Christianity. What happened in Rome
    is sure to happen in India. The Hindu masses when they are enlightened
    are sure to turn to Buddhism.”
    Ambedkar
    had declared his decision to renounce Hinduism in 1936, in his
    ‘Annihilation of Caste’ speech. But he converted to Buddhism only in
    1956. Ambedkar spent these two decades to study other prominent
    religions and chose one he found to be the best among all. His quest for
    a morally sound religion that looked at the welfare of every human
    being took him to Buddhism. And that is how he and his followers
    converted to Buddhism.
    The author is a PhD in Hindi and currently works as Hindi Editor of Forward Press. This article has been translated from Hindi.
    Why Ambedkar chose Buddhism over Hinduism, Islam, Christianity



    நாங்கள் பௌத்தர்களாக இருந்தோம், பௌத்தர்களாக இருக்கிறோம், தொடர்ந்து பௌத்தர்களாக இருக்கிறோம் - பசவலிங்கப்பா ஜி

    நாங்கள் பௌத்தர்களாக இருந்தோம், பௌத்தர்களாக இருக்கிறோம், தொடர்ந்து பௌத்தர்களாகவே இருக்கிறோம்
    1956
    இல் அம்பேத்கர் மீண்டும் பௌத்தத்திற்குத் திரும்பினார். இரண்டு
    தசாப்தங்களாக, புத்தரை முடிக்க அனைத்து முக்கிய மதங்களையும் அவர் ஆய்வு
    செய்தார் மற்றும் அவருடைய போதனைகள் சீர்திருத்தத்தை அனுமதித்தன.
    பாபாசாகேப்
    பீம் ராவ் அம்பேத்கரின் மத மாற்றம், அவர் இந்து மதத்தைத் துறந்தபோது ஏன்
    பௌத்தத்தை தேர்ந்தெடுத்தார் - அல்லது இஸ்லாம், கிறிஸ்தவம் அல்லது
    சீக்கியத்தை தேர்வு செய்யவில்லை - என்று வியக்கும் மக்களிடையே ஆர்வமும்
    விவாதமும் அடிக்கடி ஏற்படுகிறது. அவரது விருப்பத்துடன் தொடர்புடைய பல
    கட்டுக்கதைகள் அல்லது தவறான கருத்துக்கள் உள்ளன.
    கொல்கத்தாவின்
    மஹாபோதி சொசைட்டியின் மாத இதழில் 1950 இல் வெளியான ‘புத்தரும் அவரது
    மதத்தின் எதிர்காலமும்’ என்ற கட்டுரையில் அம்பேத்கர் இதற்கு
    பதிலளித்துள்ளார். கட்டுரையில், நான்கு மதங்களின் நிறுவனர்களின் ஆளுமைகளை
    ஒப்பிடுகிறது, அவை “கடந்த காலத்தில் உலகை நகர்த்தியது மட்டுமல்லாமல்,
    இன்னும் பரந்த மக்கள் மீது ஆதிக்கம் செலுத்துகின்றன”. புத்தர், இயேசு,
    முகமது மற்றும் கிருஷ்ணர் ஆகிய நால்வர்.
    புத்தர் ஒரு மனிதர், சுயமாக அறிவிக்கப்பட்ட கடவுள் அல்ல
    அம்பேத்கர்
    புத்தரை மற்றவரிடமிருந்து வேறுபடுத்துவது அவருடைய சுயமரியாதையே என்று கூறி
    ஆரம்பிக்கிறார். “பைபிள் முழுவதும், இயேசு தாம் கடவுளின் குமாரன் என்றும்,
    கடவுளின் ராஜ்யத்தில் நுழைய விரும்புபவர்கள் அவரை கடவுளின் குமாரனாக
    அங்கீகரிக்கவில்லை என்றால் அவர்கள் தோல்வியடைவார்கள் என்றும்
    வலியுறுத்துகிறார். முகமது ஒரு படி மேலே சென்றார். இயேசுவைப் போலவே அவரும்
    கடவுளின் தூதர் என்று கூறிக்கொண்டார். ஆனால் அவர் கடைசி தூதர் என்று மேலும்
    வலியுறுத்தினார். கிருஷ்ணர் இயேசு மற்றும் முகமது இருவரையும் தாண்டி ஒரு
    படி சென்றார். அவர் கடவுளின் குமாரனாகவோ அல்லது கடவுளின் தூதராகவோ திருப்தி
    அடைய மறுத்துவிட்டார்; கடவுளின் கடைசி தூதராக இருந்தும் அவர் திருப்தி
    அடையவில்லை. தன்னைக் கடவுள் என்று அழைப்பதில் கூட அவருக்குத் திருப்தி
    இல்லை. அவர் தன்னை ‘பரமேஸ்வர்’ என்று கூறிக்கொண்டார் அல்லது அவரைப்
    பின்பற்றுபவர்கள் அவரை “தேவாதிதேவா” என்று வர்ணிப்பது போல, அம்பேத்கர்
    அவர்களைப் பற்றி எழுதுகிறார்.
    ஆனால்
    புத்தர் எழுதினார், “அப்படிப்பட்ட எந்த ஒரு அந்தஸ்தையும் தனக்கென்று
    கர்வப்படுத்தியதில்லை. அவர் மனித மகனாகப் பிறந்தார், சாதாரண மனிதராக
    இருப்பதில் திருப்தி அடைந்தார் மற்றும் ஒரு சாதாரண மனிதராக தனது
    நற்செய்தியைப் பிரசங்கித்தார். அவர் ஒருபோதும் இயற்கைக்கு அப்பாற்பட்ட
    தோற்றம் அல்லது இயற்கைக்கு அப்பாற்பட்ட சக்திகளைக் கோரவில்லை அல்லது அவரது
    அமானுஷ்ய சக்திகளை நிரூபிக்க அற்புதங்களைச் செய்யவில்லை. புத்தர் ஒரு
    மார்க்கதாட்டாவிற்கும் மோக்ஷதாதாவிற்கும் இடையே தெளிவான வேறுபாட்டைக்
    காட்டினார். இயேசு, முகமது மற்றும் கிருஷ்ணர் ஆகியோர் தங்களுக்கு மோக்ஷதாதா
    என்று கூறிக்கொண்டனர். புத்தர் ஒரு மார்கதாதா பாத்திரத்தில் நடித்ததில்
    திருப்தி அடைந்தார்.
    காரணம் மற்றும் அனுபவம், குருட்டு நம்பிக்கை அல்ல
    புத்தருக்கும்
    மற்றவர்களுக்கும் இடையே வேறு வேறுபாட்டைக் கண்டறிய அம்பேத்கர் நான்கு மத
    ஆசிரியர்களை ஒப்பிடுகிறார். இயேசுவும் முகமதுவும் தாங்கள் கற்பித்தது
    கடவுளின் வார்த்தை என்றும் (இதனால்) கேள்விக்கு அப்பாற்பட்டது என்றும்
    கூறினார். கிருஷ்ணர், அவரது சொந்த அனுமானத்தின்படி, கடவுள்களின் கடவுள்,
    எனவே தவறாமை பற்றிய கேள்வி கூட எழவில்லை. புத்தர் தாம் கற்பித்தவற்றில்
    அத்தகைய தவறு இல்லை என்று கூறினார். மஹாபரிநிபானா சூத்திரத்தில், அவர்
    ஆனந்தரிடம், அவரைப் பின்பற்றுபவர்கள் அவரிடமிருந்து தோன்றியதால், அவருடைய
    போதனை சரியானது மற்றும் பிணைப்பு என்று ஏற்றுக்கொள்ளக்கூடாது என்று
    கூறினார். காரணம் மற்றும் அனுபவத்தின் அடிப்படையில், ஒரு குறிப்பிட்ட
    நேரத்தில் மற்றும் குறிப்பிட்ட சூழ்நிலையில் அவை பொருந்தாது என்று
    கண்டறியப்பட்டால், பின்பற்றுபவர்கள் அவருடைய எந்த போதனைகளையும் மாற்றவோ
    அல்லது கைவிடவோ சுதந்திரமாக இருந்தனர்.
    “புத்தர்
    தனது மதம் எப்போதும் பசுமையாகவும், எப்போதும் சேவை செய்யக்கூடியதாகவும்
    இருக்க வேண்டும் என்று விரும்பினார். அதனால்தான், வழக்கின் தேவைக்கேற்ப
    சில்லு மற்றும் வெட்டுவதற்கு அவர் தன்னைப் பின்பற்றுபவர்களுக்கு சுதந்திரம்
    கொடுத்தார். வேறு எந்த மத போதகரும் இவ்வளவு துணிச்சலை காட்டவில்லை.
    பழுதுபார்க்கும் சுதந்திரம் தாங்கள் வளர்த்து வந்த கட்டிடத்தை இடிக்கப்
    பயன்படும் என்பதால், பழுதுபார்ப்பதற்கு அவர்கள் அனுமதிப்பார்கள் என்று
    பயந்தனர். புத்தருக்கு அத்தகைய பயம் இல்லை. அவர் தனது அடித்தளத்தில்
    உறுதியாக இருந்தார். அவரது மதத்தின் மையத்தை மிகவும் வன்முறையான
    சின்னமானவர் கூட அழிக்க முடியாது என்பதை அவர் அறிந்திருந்தார்.
    ஒழுக்கம், சடங்குகள் அல்ல
    பௌத்தத்தை
    இந்து மதத்துடன் ஒப்பிட்டு அம்பேத்கர் எழுதுகிறார், “இந்து மதம் என்பது
    ஒழுக்கத்தின் அடிப்படையில் நிறுவப்படாத ஒரு மதம். அறநெறி என்பது சமூகத்
    தேவைகளால் நிலைநிறுத்தப்படும் ஒரு தனிச் சக்தியே தவிர, இந்து மதத்தின்
    கட்டளையால் அல்ல. புத்தரின் மதம் ஒழுக்கம். இது மதத்தில் பொதிந்துள்ளது.
    பௌத்தத்தில் கடவுள் இல்லை என்பது உண்மை. கடவுளின் இடத்தில் ஒழுக்கம்
    உள்ளது. மற்ற மதங்களுக்கு கடவுள் என்னவாக இருக்கிறாரோ, அது பௌத்தத்திற்கு
    ஒழுக்கம்.
    அம்பேத்கர்
    பின்னர் ‘தர்மம்’ (இந்து மதம்) மற்றும் ‘தம்மம்’ (பௌத்தம்) ஆகியவற்றுக்கு
    இடையே வேறுபடுத்துகிறார். “தர்மம்” என்ற வார்த்தையின் வேத அர்த்தம்,
    வார்த்தையின் எந்த அர்த்தத்திலும் அறநெறியைக் குறிக்கவில்லை. பிராமணர்களால்
    அறிவிக்கப்பட்ட தர்மம் என்பது சில கர்மாக்கள் அல்லது அனுசரிப்புகள்,
    அதாவது யாகங்கள், யாகங்கள் மற்றும் கடவுள்களுக்கான தியாகங்களைத் தவிர
    வேறொன்றுமில்லை. புத்தர் பயன்படுத்திய தம்மம் என்ற வார்த்தைக்கு சடங்குகள்
    அல்லது அனுசரிப்புகளுடன் எந்த தொடர்பும் இல்லை. கர்மாவுக்குப் பதிலாக,
    புத்தர் தர்மத்தின் சாரமாக ஒழுக்கத்தை மாற்றினார்.
    இந்து மதத்தின் நற்செய்தி சமத்துவமின்மை
    இந்து
    மதத்தையும் பௌத்தத்தையும் ஒப்பிடுகையில், அம்பேத்கர் இரண்டாவது
    வேறுபாட்டைப் பற்றி இவ்வாறு எழுதுகிறார்: “இந்து மதத்தின் அதிகாரப்பூர்வ
    நற்செய்தி சமத்துவமின்மை என்பதில் இரண்டாவது கருத்து உள்ளது.
    மறுபுறம்,
    புத்தர் சமத்துவத்திற்காக நின்றார். அவர் சாதி அமைப்பின் பெற்றோரான
    சதுர்வர்ணத்தின் மிகப்பெரிய எதிர்ப்பாளராக இருந்தார் - வெளிப்படையாக ஒரு
    நிரந்தர உயிர் இழப்பு. அவர் அதை எதிர்த்துப் போதிக்கவில்லை, எதிர்த்துப்
    போராடினார், ஆனால் அதை வேரோடு பிடுங்க எல்லாவற்றையும் செய்தார். இந்து
    மதத்தின் படி ஒரு சூத்திரரோ அல்லது பெண்ணோ மத போதகராக முடியாது அல்லது
    அவர்கள் சன்னியாசம் எடுத்து கடவுளை அடைய முடியாது. புத்தர் மறுபுறம்,
    பிக்கு சங்கத்தில் சூத்திரர்களை அனுமதித்தார், அவர் பெண்களையும்
    பிக்குனிகளாக மாற்றினார்.
    சமத்துவமின்மையின்
    நற்செய்தியின் மீது புத்தரின் தாக்குதலின் விளைவாக, “இந்து மதம் அதன்
    கோட்பாடுகளில் பல மாற்றங்களைச் செய்ய வேண்டியிருந்தது என்று அம்பேத்கர்
    கூறுகிறார். அது ஹிம்சாவை கைவிட்டது. வேதங்களின் தவறாது என்ற கோட்பாட்டை
    விட்டுக்கொடுக்க அது தயாராகியது. சதுர்வர்ணத்தின் புள்ளியில், இரு தரப்பும்
    அடிபணியத் தயாராக இல்லை. புத்தர் சதுர்வர்ணக் கோட்பாட்டிற்கு எதிரான தனது
    எதிர்ப்பைக் கைவிடத் தயாராக இல்லை. அதனால்தான் பிராமணியம் ஜைன மதத்தை விட
    பௌத்தத்தின் மீது அதிக வெறுப்பும் வெறுப்பும் கொண்டுள்ளது.
    இந்து மதத்தைத் துறத்தல்
    “ஒவ்வொரு
    மதமும் பதிலளிக்க வேண்டும்” என்று அம்பேத்கர் நம்பிய ஒரு மையக் கேள்வியைக்
    கேட்பதன் மூலம், இந்துக்கள் ஏன் புத்த மதத்திற்கு மாறக்கூடும் என்பதற்கான
    காரணத்தை அவர் கூறுகிறார். ஒடுக்கப்பட்டவர்களுக்கும்
    தாழ்த்தப்பட்டவர்களுக்கும் ஒரு மதம் என்ன மன மற்றும் தார்மீக நிவாரணத்தை
    அளிக்கிறது என்று அவர் கேட்கிறார். “இந்து மதம் கோடிக்கணக்கான
    பிற்படுத்தப்பட்ட வகுப்பினர் மற்றும் பட்டியல் சாதியினருக்கு
    மனரீதியாகவும், தார்மீக ரீதியாகவும் நிவாரணம் அளிக்கிறதா? அது இல்லை. இந்த
    பின்தங்கிய வகுப்பினரும், பட்டியல் சாதியினரும் இந்து மதத்தின் கீழ் வாழ
    வேண்டும் என்று இந்துக்கள் எதிர்பார்க்கிறார்களா? அத்தகைய எதிர்பார்ப்பு
    முற்றிலும் பயனற்றதாக இருக்கும்.
    “இந்து
    மதம் ஒரு எரிமலையில் மிதக்கிறது. இன்று அது அழிந்துவிட்டதாகத்
    தோன்றுகிறது. ஆனால் அது இல்லை. இந்த வலிமைமிக்க மில்லியன் கணக்கானவர்கள்
    தங்கள் சீரழிவை உணர்ந்து, அது பெரும்பாலும் இந்து மதத்தின் சமூகத்
    தத்துவத்தால் ஏற்பட்டது என்பதை அறிந்தவுடன் அது செயலில் இறங்கும்.
    ரோமானியப் பேரரசில் கிறித்தவத்தால் புறமதத்தை வீழ்த்தியதை
    நினைவுபடுத்துகிறது. புறமதவாதம் தங்களுக்கு மன மற்றும் தார்மீக நிவாரணத்தை
    அளிக்க முடியாது என்பதை மக்கள் உணர்ந்தபோது, ​​அவர்கள் அதை கைவிட்டு
    கிறிஸ்தவத்தை ஏற்றுக்கொண்டனர். ரோமில் நடந்தது இந்தியாவிலும் நிச்சயம்
    நடக்கும். இந்து மக்கள் ஞானம் பெற்றவுடன் பௌத்தத்தை நோக்கி திரும்புவது
    உறுதி.”
    அம்பேத்கர்
    1936 ஆம் ஆண்டு தனது ‘சாதி ஒழிப்பு’ உரையில் இந்து மதத்தை கைவிடும் முடிவை
    அறிவித்தார். ஆனால் அவர் 1956 இல் தான் பௌத்த மதத்திற்கு மாறினார்.
    அம்பேத்கர் இந்த இரண்டு தசாப்தங்களையும் மற்ற முக்கிய மதங்களைப் படிக்கச்
    செலவிட்டார். ஒவ்வொரு மனிதனின் நலனையும் நோக்கும் தார்மீக உறுதியான
    மதத்திற்கான அவரது தேடல் அவரை பௌத்தத்திற்கு அழைத்துச் சென்றது. அவரும்
    அவரைப் பின்பற்றுபவர்களும் அப்படித்தான் புத்த மதத்திற்கு மாறினார்கள்.
    ஆசிரியர்
    இந்தியில் முனைவர் பட்டம் பெற்றவர் மற்றும் தற்போது ஃபார்வர்ட் பிரஸ்ஸின்
    இந்தி ஆசிரியராகப் பணிபுரிகிறார். இந்தக் கட்டுரை இந்தியில் இருந்து
    மொழிபெயர்க்கப்பட்டுள்ளது.
    Why Ambedkar chose Buddhism over Hinduism, Islam, Christianity
    Ambedkar
    converted to Buddhism in 1956. For two decades, he studied all major
    religions to conclude Buddha and his teachings allowed reform.

    1.The force must propagate the ills 🤒 of fraud EVMs that is being used to deny the Master Key 🔑 to BSP Mayawati ji. Boycott elections till they are replaced by Ballot Papers as followed by all Democratic Countries.

    2.
    Till then the force must ask all the awakened aboriginal societies to
    Incorporate Mauryan emperor Ashokan principles in nurturing &
    safeguarding fruit
    🍌 🍎 🍉 bearing 🌳 trees 🌲.Let us also grow vegetable 🥦 🥕 🥗 plants 🪴 in pots 🌱 to overcome hunger the worst kind of illness as said by the Awakened One ☝️.
    1.बल
    को बसपा मायावती जी को मास्टर कुंजी से वंचित करने के लिए इस्तेमाल की जा
    रही धोखाधड़ी ईवीएम की बुराइयों का प्रचार करना चाहिए। सभी लोकतांत्रिक
    देशों की तरह बैलेट पेपर्स द्वारा प्रतिस्थापित किए जाने तक चुनावों का
    बहिष्कार करें।
    2.
    तब तक बल को सभी जागृत आदिवासी समाजों से कहना चाहिए कि वे मौर्य सम्राट
    अशोक के सिद्धांतों को फल असर पेड़ों के पोषण और सुरक्षा में शामिल करें।
    हम भी पौधे
    🪴 गमलों में उगाएं सबसे खराब भूख को दूर करने के लिए एक तरह की बीमारी जैसा कि जागृत व्यक्ति ने कहा है ️।
    मायावती ने जमीन पर उतारी अपनी सेना अखिलेश योगी की उड़ी नींद ||mayawati BSP News
    मायावती ने जमीन पर उतारी अपनी सेना अखिलेश योगी की उड़ी नींद ||mayawati BSP News#mayawati#BSPNews#Akhilesh
    May be an image of sky and text that says

    Public


    Foreigners kicked out from Bene Israel,Tibet, Africa,Eastern Europe, western Germany 🇩🇪, South Russia 🇷🇺, Western Europe, Hungary 🇭🇺
    are the thieves and robbers chitpavan brahmins of RSS (Rowdy Swayam
    Sevaks). They are violent, militant, anti national number one ☝️ terrorists of the world 🗺 🌍 🌎,
    ever shooting, mob lunching, lunatic, mentally retarded, practising
    hatred, anger, jealousy, delusion, stupidity towards 99.9% All Awakened
    Aboriginal societies. They robbed the Epics Ramayan, Mahabharata created
    by SC/ST Valmiki, Vyasa including our marvellous modern Constitution
    and attempting to brainwash them. Of course they get some own mother’s
    flesh eaters, slaves, stooges, boot 🥾 👅 lickers, chamchas, chelas like Free For All Mad 😠 😡 murderer of democratic institutions (Modi) who gobbled the Master Key 🔑
    by tampering the fraud EVMs.,But the Aboriginal Awakened societies are
    aware that chitpavan brahmins and their slaves are the real slaves of
    money 💵 💴 💰 and power serving the aboriginal societies who were Buddhists, are Buddhists and continue to be Buddhists.
    Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make this country Buddhist)
    Now All Aboriginal Awakened Societies of the world Thunder .” We will make the whole world Awakened YoUniverse.”


    May be an image of one or more people and text that says

    பெனே இஸ்ரேல், திபெத், ஆப்பிரிக்கா, கிழக்கு ஐரோப்பா, மேற்கு ஜெர்மனி 🇩🇪, தெற்கு ரஷ்யா 🇷🇺, மேற்கு ஐரோப்பா, ஹங்கேரி 🇭🇺
    ஆகிய நாடுகளில் இருந்து வெளியேற்றப்பட்ட வெளிநாட்டினர் ஆர்எஸ்எஸ் (ரவுடி
    ஸ்வயம் சேவக்ஸ்) திருடர்கள் மற்றும் கொள்ளையர்கள் சித்பவன் பிராமணர்கள்.
    அவர்கள் வன்முறையாளர்கள், போராளிகள், தேசவிரோதிகள் உலகின் நம்பர் ஒன் ☝️
    பயங்கரவாதிகள் எஸ்சி/எஸ்டி வால்மீகி, வியாசர் உருவாக்கிய இதிகாசங்களான
    ராமாயணம், மகாபாரதம் உள்ளிட்ட நமது அற்புதமான நவீன அரசியல் சாசனத்தை
    கொள்ளையடித்து மூளைச்சலவை செய்ய முயன்றனர். நிச்சயமாக அவர்களுக்கு சில
    சொந்த தாயின் சதையை உண்பவர்கள், அடிமைகள், கைக்கூலிகள், பூட் 🥾 👅 நக்குபவர்கள், சாம்சாக்கள், சேலாக்கள் போன்ற இலவசம் 😠 😡 ஜனநாயக நிறுவனங்களின் (மோடி) கொலைகாரன் (மோடி) மாஸ்டர் கீயை 🔑
    சிதைத்து மோசடி செய்தவர்கள்., EVM மோசடி சித்பவன் பிராமணர்களும் அவர்களின்
    அடிமைகளும் பணத்தின் உண்மையான அடிமைகள் என்பதை பழங்குடியின விழிப்புள்ள
    சமூகங்கள் அறிந்திருக்கின்றன.
    டாக்டர் பி.ஆர்.அம்பேத்கர் “முக்கிய பாரத பவுத்மய் கருங்கா” என்று முழங்கினார். (இந்த நாட்டை பௌத்த நாடாக மாற்றுவேன்)
    இப்போது அனைத்து பழங்குடியினரின் விழித்தெழுந்த சமூகங்கள் உலகின் இடி . உலகம் முழுவதையும் விழிப்ப

    ਜਾਗਰੂਕਤਾ ਨਾਲ ਜਾਗਰੂਕਤਾ ਵਿਆਹ ਤੋਂ ਪਹਿਲਾਂ ਹੀ ਹੈ.
    ਚੰਗਾ ਕਰੋ ਮਨ ਕਰੋ
    ਆਪਣੀਆਂ ਆਪਣੀਆਂ ਸਬਜ਼ੀਆਂ ਵਧਾਓ 🥦 🥕 🥗 & ਫਲ 🍌 🍎 🍉 ਇਨਕਲਾਬ ਵਧਾਓ
    ਅੰਦਰੂਨੀ ਸੰਸਾਰ ਵਿੱਚ ਜਾਣਾ 🗺 🌍 🌍 🌍 🌍 ਅਤੇ ਸਦੀਵੀ ਅਨੰਦ ਲਈ ਸ਼ਾਂਤੀ ਪ੍ਰਾਪਤ ਕਰੋ.
    ਦਰਮਿਆਨ ਅਭਿਆਸ ਚੇਤ ਕਰਨ ਵਾਲੇ ਤੈਰਾਕੀ ਕਰੋ.
    ਚਲੋ ਆਪਣੇ ਸਾਰੇ ਘਰਾਂ ਨੂੰ ਨਿਬਬਾਨਾ ਪ੍ਰਾਪਤ ਕਰਨ ਲਈ ਸਾਰੇ ਸੁਸਾਇਟੀਆਂ ਲਈ ਰਸਤਾ ਦਿਖਾਉਣ ਲਈ ਬਦਲਿਆ
    ਬੁੱਧ ਦੇ ਸ਼ਬਦਾਂ ਦੀ ਸ਼ਕਤੀ ਹੈ
    ਇਕ ☝️ ਜਾਗਿਆ ☝️ ਬੁੱਧ ਦੇ 🤕 ਥਾਰਵਾਦਾ ਟਿਪਟੀਕਾ ਤੋਂ ਆਪਣੇ ਸ਼ਬਦ ਦੇ ਧਰਮ, ਨਸਲਵਾਦ, ਨਸਲਵਾਦ ਅਤੇ ਜਾਤੀਆਂ ਦੇ ਬਾਵਜੂਦ ਸਾਰੇ ਸਮਾਜ ਹਨ.
    ਤੋਂ
    ਕੁਸ਼ੇਰਾ ਨਿਬਬਾਨਾ ਭੀਮੀ ਪਗੋਡਾ
    944926443
    ਵ੍ਹਾਈਟ ਹੋਮ
    ਇੱਕ 18 ਫੁੱਟ ਡਾਈ ਫੈਨਜ਼ ਦਾ ਧਿਆਨ 🧘
    ਲੈਬ
    668, 5A ਮੁੱਖ ਸੜਕ, 8 ਵਾਂ ਕਰਾਸ, ਹਾੱਲ III ਪੜਾਅ,
    ਪੰਦਰਿਆ ਭੂਮੀ ਬੰਗਾਲੁਰੂ
    ਮਗਧੀ ਕਰਨਾਟਕ
    ਖੁਸ਼ ਹੋ ਗਿਆ
    ਮੁਫਤ js ਨਲਾਈਨ ਜੇਸੀ ਸ਼ੁੱਧ ਮੁਫਤ ਪੰਛੀ 🐦 🦢 🦅 🥭 🍇 🍌 🍎 🍎 🍎 🍎 🍆 🍆 🍆 🫑 🎃 🎃 🎃 🌽 🌽 🌽 🫑 🍅🍜 🥒 🥒 🍓 🍓 🍓 🍓 🍊 🍊 🍊 🍊 🍊 🍊 🍊🍊
    ਮੁਫਤ js ਨਲਾਈਨ ਜੇਸੀ ਸ਼ੁੱਧ ਮੁਫਤ ਪੰਛੀ 🐦 🦢 🦅 🥭 🍇 🍌 🍎 🍎 🍎 🍎 🍆 🍆 🍆 🫑 🎃 🎃 🎃 🌽 🌽 🌽 🫑 🍅🍜 🥒 🥒 🍓 🍓 🍓 🍓 🍊 🍊 🍊 🍊 🍊 🍊 🍊🍊
    ਬੁੱਧ
    ਜਾਂ ਗਿਆਨਵਾਨ ਇੱਕ - ਸ਼ਾਬਦਿਕ “ਜਾਣੋ”, “ਸਪੈਨਰ”, “ਇੰਡੀਅਨ ਰਿਸ਼ੀ ਨੂੰ ਦਿੱਤਾ ਗਿਆ
    ਸੀ ਅਤੇ ਇਹ ਮੁਕਤੀ ਦਿੱਤਾ ਗਿਆ ਹੈ, ਜੋ ਕਿ ਮੁਕਤੀ ਦਾ ਐਲਾਨ ਕਰਦਾ ਹੈ, ਜੋ ਕਿ ਮੁਕਤੀ
    ਦਾ ਐਲਾਨ ਕਰਦਾ ਹੈ ਬੁੱਧ ਧਰਮ ਦਾ ਨਾਮ.
    ਇੱਕ ਬੁੱਧੀਮਾਨ
    ਕੁਝ ਵੀ ਛੁਪਾਓ, ਅਤੇ
    ਉਥੇ ਕੁਝ ਵੀ ਨਹੀਂ
    ਇਸ ਨਾਲ ਲੱਗੇ ਰਹੋ.
    ਗ੍ਰੰਬ ਰਹਿਤ
    ਜਾਂ ਈਰਖਾ, ਉਹ ਰਹਿੰਦੇ ਹਨ
    ਅਨੌਖਾ; ਉਹਨਾ
    ਕੋਈ ਬਦਨਾਮ ਜਾਂ ਅਪਮਾਨ ਨਹੀਂ
    ਕਿਸੇ ਲਈ ਵੀ.
    Sutta
    ਬੁੱਧ ‘ਤੇ
    ਅੱਠ
    ਦੁਨਿਆਵੀ ਹਵਾਵਾਂ:
    “ਪ੍ਰਸ਼ੰਸਾ ਅਤੇ
    ਦੋਸ਼,
    ਮਾਨਤਾ ਅਤੇ
    ਅਣਦੇਖੀ, ਲਾਭ
    ਅਤੇ ਨੁਕਸਾਨ,
    ਅਨੰਦ ਅਤੇ
    ਦੁੱਖ ਆ
    ਅਤੇ ਜਿਵੇਂ ਕਿ
    ਹਵਾ. ਅਰਾਮ ਏ
    ਵਿੱਚ ਵਿਸ਼ਾਲ ਰੁੱਖ
    ਉਨ੍ਹਾਂ ਦੇ ਵਿਚਕਾਰ
    ਸਭ. “
    ਡਰ ਆਪਣੇ ਆਪ ਨੂੰ ਉਭਰਨ ਤੋਂ ਪੈਦਾ ਹੋਇਆ ਹੈ.
    ਬੱਸ ਦੇਖੋ ਕਿ ਮੈਗੀ ਲੋਕ ਕਿਵੇਂ ਲੜਦੇ ਹਨ!
    ਮੈਂ ਤੁਹਾਨੂੰ ਭਿਆਨਕ ਡਰ ਬਾਰੇ ਦੱਸਾਂਗਾ
    ਇਸ ਨਾਲ ਮੈਨੂੰ ਸਾਰੇ ਪਾਸੇ ਹਿਲਾਇਆ:
    - ਬੁੱਧ
    ਦਾਗਾਦਾਡਾ ਸੂਟਾ
    ਲਈ ਕੋਈ ਡਰ ਨਹੀਂ ਹੈ
    ਕੋਈ ਹੈ ਜੋ ਹੈ
    ਜਾਗਰੂਕ ਬਣੋ, ਜਿਸਦਾ ਮਨ
    ਬੇਕਾਬੂ ਹੈ
    ਲਾਲਸਾ ਕਰਕੇ,
    ਅਤੇ ਅਣਪਛਾਤੀ ਹੈ,
    ਅਤੇ ਜਿਸ ਨੇ ਹਾਰ ਦਿੱਤੀ ਹੈ
    ਉਪ ਅਤੇ ਨੇਕੀ
    ਹਾਲਾਂਕਿ ਤੁਸੀਂ ਸੌ ਸਾਲ ਜੀ ਸਕਦੇ ਹੋ
    ਅਨੈਤਿਕ ਅਤੇ ਬੇਲੋੜੀ,
    ਇਕ ਦਿਨ ਇਕ ਦਿਨ ਹੈ
    ਨੈਤਿਕ ਤੌਰ ਤੇ ਅਤੇ ਲੀਨ ਰਹਿੰਦੇ ਸਨ
    (ਵਧੇਰੇ ਸਿਮਰਨ ਰਾਜਾਂ ਵਿਚ. - ਬੁੱਧ
    ਲੰਬੇ ਸਮੇਂ ਦੇ ਲਾਭ ਅਤੇ ਖੁਸ਼ਹਾਲੀ ਲਈ
    ਆਪਣੇ ਆਪ ਨੂੰ ਸਿਖਲਾਈ ਦਿਓ:
    ‘ਭਾਵੇਂ ਮੈਂ ਸਰੀਰ ਵਿਚ ਦੁਖੀ ਹੋ ਸਕਦਾ ਹਾਂ, ਮੇਰਾ ਮਨ ਬੇਕਾਬੂ ਹੋ ਜਾਵੇਗਾ.’
    ਇਸ ਤਰ੍ਹਾਂ ਤੁਹਾਨੂੰ ਆਪਣੇ ਆਪ ਨੂੰ ਸਿਖਲਾਈ ਦੇਣੀ ਚਾਹੀਦੀ ਹੈ. “
    ਚੰਗੀ
    ਤਰ੍ਹਾਂ ਹਦਾਇਤ ਵਾਲੇ ਚੇਲੇ ਵਿਚ ਨੇਕ ਲੋਕਾਂ ਲਈ ਅਤੇ ਉਨ੍ਹਾਂ ਦੇ ਧਾਮ ਵਿਚ ਤਾੜੇ ਅਤੇ
    ਅਨੁਸ਼ਾਸਿਤ ਹਨ; ਅਖੰਡਤਾ ਆਦਮੀਆਂ ਲਈ ਸਤਿਕਾਰ ਅਤੇ ਉਨ੍ਹਾਂ ਦੇ ਧਾਮਾ ਅਤੇ ਵਾਲਾਂ ਵਿੱਚ
    ਚੰਗੀ ਤਰ੍ਹਾਂ ਜਾਂ ਅਨੁਸ਼ਾਸਿਤ ਹੈ, ਪਰ ਉਹ ਇਸ ਦੀ ਤਬਦੀਲੀ ਅਤੇ ਤਬਦੀਲੀ ਤੋਂ ਨਿਰਾਸ਼
    ਨਹੀਂ ਹੁੰਦਾ. “
    ਦੋ ਬ੍ਰਾਹਮਣ -120 ਸਾਲ ਪੁਰਾਣੇ -
    ਕੀੜੇਮਾਰ ਨੂੰ ਅਨੰਦ ਲਿਆਉਂਦੇ ਹਨ.
    ਜਿੰਦਾ ਦੌਰਾਨ ਯੋਗਤਾ ਬਣਾਓ.
    ਜਦੋਂ ਦੁਨੀਆਂ ਨੂੰ ਬੁ a ਾਪੇ ਅਤੇ ਮੌਤ ਨਾਲ ਅੱਗ ਲੱਗੀ ਹੁੰਦੀ ਹੈ, ਤਾਂ ਕਿਸੇ ਨੂੰ ਦੇ ਕੇ [ਭਵਿੱਖ ਦੀ ਦੌਲਤ] ਨੂੰ ਬਚਾਉਣਾ ਚਾਹੀਦਾ ਹੈ: “
    “ਨੈਤਿਕ ਵਚਨ ਪੁਰਾਣਾ ਵਕਤ ਬੁੱ .ੀ ਉਮਰ ਦੇ ਸਮੇਂ ਇਕ ਵਧੀਆ ਕੰਮ ਕਰਦਾ ਹੈ.
    ਸ੍ਰਾਡਦਾ ਜੇ ਚੰਗੀ ਤਰ੍ਹਾਂ ਸਥਾਪਤ ਹੈ, ਤਾਂ ਇਕ ਚੰਗੀ ਤਰ੍ਹਾਂ ਸੇਵਾ ਕਰਦਾ ਹੈ.
    ਗਿਆਨ ਆਦਮੀ ਲਈ ਇਕ ਅਨਮੋਲ ਖ਼ਜ਼ਾਨਾ ਹੈ.
    ਚੰਗੀਆਂ ਕ੍ਰਿਆਵਾਂ ਦੀ ਯੋਗਤਾ ਚੋਰਾਂ ਨੂੰ ਦੂਰ ਕਰਨ ਲਈ ਮੁਸ਼ਕਲ ਹੈ. “
    ਇੱਕ ਵਿਅਕਤੀ ਉਸ ਨੂੰ ਤਿਆਗਦਾ ਹੈ ਜੋ ਉਹ ਮੇਰਾ ਰੱਖਦਾ ਹੈ. - ਬੁੱਧ
    ਜਿਵੇਂ ਕਿ ਇੱਕ ਕਮਲ ਦੇ ਪੱਤਿਆਂ ਤੇ ਪਾਣੀ ਦੀ ਮਣਕੇ ਦੀ ਪਾਲਣਾ ਨਹੀਂ ਕਰਦਾ, ਇਸ ਲਈ ਰਿਸ਼ੀ ਪਾਲਣਾ ਨਹੀਂ ਕਰਦਾ. - ਬੁੱਧ
    ਇਕ ਬੁੱਧੀਮਾਨ ਆਦਮੀ ਜਿਸ ਨੂੰ ਸਮਝਿਆ ਜਾਂਦਾ ਹੈ ਦੁਆਰਾ ਧੋਖਾ ਨਹੀਂ ਦਿੱਤਾ ਜਾਂਦਾ. - ਬੁੱਧ
    ਸਹੀ ਰੋਜ਼ੀ-ਰੋਟੀ, ਸਹੀ ਕੋਸ਼ਿਸ਼, ਸਹੀ ਚੇਤੰਨਤਾ, ਸਹੀ ਇਕਾਗਰਤਾ, ਜਿਵੇਂ ਕਿ ਉਮਰ ਤਣਾਅ ਭਰਪੂਰ ਹੈ. - ਬੁੱਧ
    ਡਾਕਟਰ ਦੀ ਨਿਦਾਨ
    ਕਾਫੀ ਦੀ ਕੀਮਤ ਲਈ 150 ਸਾਲ ਤੱਕ ਜੀਓ
    ਨਿਕੋਟਿਨੈਮਾਈਡ
    ਐਡੀਨਾਈਨ ਡਾਈਨੇਨਯੂਕਲੋਟਾਈਡ (ਐਨਏਡੀ) 15 ਗ੍ਰਾਮ 62.00.00 ਤੇ ਇੱਕ ਕਾਫੀ ਦੀ ਕੀਮਤ
    ਵਿੱਚ, ਮਨੁੱਖੀ ਸਰੀਰ ਵਿੱਚ information ਰਜਾ ਵਿੱਚ energy ਰਜਾ ਪੈਦਾ ਕਰਦਾ ਹੈ ਅਤੇ
    ਐਂਗਾਈਨਜ ਐਂਡਿਓ ਪ੍ਰਕ੍ਰਿਆ ਹਰਰਾਰਡ ਪ੍ਰੋਫੈਸਰ ਡੇਵਿਡ ਕ੍ਰਿਸਟਲਾਇਰ ਅਤੇ ਨਿ South ਸਾ
    South ਥ ਵੇਲਜ਼ ਤੋਂ ਯੂਨੀਵਰਸਿਟੀ ਦੇ ਖੋਜਕਰਤਾਵਾਂ ਨੂੰ ਸੈੱਲ ਸਰੂਗਿੰਗ ਸ਼ਾਮਲ ਕਰਨ
    ਵਾਲੇ, ਖੋਜਕਰਤਾਵਾਂ ਦੁਆਰਾ ਕੀਤੀ ਗਈ ਹੈ.
    ਬੁੱਧ ਦੇ ਸ਼ਬਦਾਂ ਦੀ ਸ਼ਕਤੀ ਹੈ
    ਇਕ ਬੁੱਧੀਮਾਨ ਵਿਅਕਤੀ ਦੀ ਮਨਮੋਹਣੀ
    ਉਨ੍ਹਾਂ ਨੂੰ ਤਿਆਰ ਕਰ ਦਿੰਦਾ ਹੈ
    ਨਿਰੰਤਰ ਸਮਾਨਤਾ ਕਿੱਥੇ
    ਹੰਕਾਰ ਅਸੰਭਵ ਹੈ;
    ਉਹ ਕੋਈ ਤੁਲਨਾ ਨਹੀਂ ਕਰਦੇ
    ਬਾਕੀ ਸੰਸਾਰ ਦੇ ਨਾਲ
    ਜਿਵੇਂ ‘ਉੱਤਮ’, ‘ਘਟੀਆ’
    ਜਾਂ ‘ਬਰਾਬਰ’.
    Sutta
    ਪਰਿਪੱਕਤਾ ਹੈ
    ਤੁਰਨਾ ਸਿੱਖਣਾ
    ਲੋਕਾਂ ਤੋਂ ਦੂਰ
    ਅਤੇ ਹਾਲਾਤ
    ਤੁਹਾਡੀ ਧਮਕੀ ਦਿੱਤੀ
    ਮਨ ਦੀ ਸ਼ਾਂਤੀ,
    ਸਵੈ-ਮਾਣ,
    ਕਦਰਾਂ ਕੀਮਤਾਂ, ਨੈਤਿਕਤਾ,
    ਜਾਂ ਸਵੈ ਦੀ ਕੀਮਤ.
    ਦੂਜਿਆਂ ਨੂੰ ਮਾਫ ਕਰੋ.
    ਨਹੀਂ ਕਿਉਂਕਿ ਉਹ
    ਮਾਫੀ ਦੇ ਲਾਇਕ,
    ਬਾਈਟ ਕਿਉਂਕਿ ਤੁਸੀਂ
    ਅਮਨ ਦੇ ਲਾਇਕ.
    ਤਿੰਨ ਹਨ
    ਹਰ ਨੂੰ ਹੱਲ
    ਸਮੱਸਿਆ: ਇਸ ਨੂੰ ਸਵੀਕਾਰ ਕਰੋ,
    ਇਸ ਨੂੰ ਬਦਲੋ, ਜਾਂ ਇਸ ਨੂੰ ਛੱਡੋ.
    ਜੇ ਤੁਸੀਂ ਇਸ ਨੂੰ ਸਵੀਕਾਰ ਨਹੀਂ ਕਰ ਸਕਦੇ,
    ਇਸ ਨੂੰ ਬਦਲੋ. ਜੇ ਤੁਸੀਂ ਨਹੀਂ ਕਰ ਸਕਦੇ
    ਇਸ ਨੂੰ ਬਦਲੋ, ਇਸ ਨੂੰ ਛੱਡ ਦਿਓ.
    ਜੇ ਅਸੀਂ ਏ ਸ਼ਾਮਲ ਨਹੀਂ ਕਰਦੇ
    ਸਾਡੇ ਵਿੱਚ ਜਾਗਰੂਕਤਾ
    ਚੇਤੰਨਤਾ ਦਾ ਅਭਿਆਸ,
    ਦੀ ਭਾਵਨਾ ਹੋ ਸਕਦੀ ਹੈ
    ਤੋਂ ਵੱਖ ਹੋ ਗਿਆ
    ਸੰਸਾਰ. ਹੋਰ ਬਣਨਾ
    ਸਾਡੇ ਆਸ ਪਾਸ ਦੇ ਲੋਕਾਂ ਬਾਰੇ ਜਾਗਰੂਕ ਕਰੋ
    ਅਤੇ ਦੂਜਿਆਂ ‘ਤੇ ਸਾਡਾ ਪ੍ਰਭਾਵ
    ਮਾਰਗ ‘ਤੇ ਜ਼ਰੂਰੀ ਹੈ
    ਟਿਪਟੀਕਾ - ਪਾਲੀ ਕੈਨਨ 1
    ਇਹ ਪਾਲੀ ਭਾਸ਼ਾ ਦਾ ਸੰਗ੍ਰਹਿ ਹੈ
    ਟੈਕਸਟ, ਜੋ ਡਾਕਟਰ ਬਣਦੇ ਹਨ
    ਥੀਰਾਵਦਾ ਬੁੱਧਵਾਦ ਦੀ ਬੁਨਿਆਦ.
    ਟਿਪਟੀਕਾ ਅਤੇ ਪੋਸਟ-ਕੈਨੋਨੀਕਲ
    ਪਾਲੀ ਟੈਕਸਟ, ਭਾਵ. ਟਿੱਪਣੀਆਂ ਅਤੇ
    ਇਤਹਾਸ, ਪੂਰਾ ਕਰੋ
    ਕਲਾਸੀਕਲਕਲਸਦਾ ਦੇ ਟੈਕਸਟ ਦੇ ਸਰੀਰ ਨੂੰ.
    ਵਿਨਾਯਾ ਪਿਟਾਕਾ - ਆਚਰਣ ਦੇ ਨਿਯਮ
    ਦੇ ਅੰਦਰ ਰੋਜ਼ਾਨਾ ਦੇ ਮਾਮਲਿਆਂ ਨੂੰ ਚਲਾਉਣ
    ਸੰਘ, ਦੋਵਾਂ ਭਿਕਸ਼ੂਆਂ ਅਤੇ ਨਨਾਂ ਲਈ.
    ਸਾਟਾ ਪਿਕਾਕਾ - ਉਹ ਭਾਸ਼ਣ ਬੁੱਧ ਅਤੇ ਕੁਝ ਦੇ ਕੁਝ ਦੇ ਗੁਣ ਹਨ
    ਉਸ ਦੇ ਸਭ ਤੋਂ ਨਜ਼ਦੀਕੀ ਚੇਲੇ.
    ਅਬਿਡਹਮਾ ਪਿਕਾ - ਸਿਧਾਂਤ
    ਨੂੰ ਦੁਬਾਰਾ ਤਿਆਰ ਕੀਤਾ ਗਿਆ ਅਤੇ ਇੱਕ ਵਿੱਚ ਪੁਨਰਗਠਨ
    ਮਨ ਅਤੇ ਮਾਮਲੇ ਦੀ ਜਾਂਚ.
    ਪਾਲੀ ਕੈਨਨ, ਜਾਂ ਟਿਪੀਤਕਾ, ਦੇ ਹੁੰਦੇ ਹਨ
    ਤਿੰਨ ਪਿਟਸਕਾਂ ਦਾ ਸੰਗ੍ਰਹਿ:
    ਸਾਟਾ ਪਿਕਾਕਾ, ਵਿਨਾਯਾ ਪਿਕਾਕਾ ਅਤੇ
    ਅਬਿਡਹਮ ਮੁੱਪਾ,
    ਹਾਲਾਂਕਿ ਰਵਾਇਤੀ ਤੌਰ ‘ਤੇ ਮੰਨਿਆ ਜਾਂਦਾ ਹੈ
    ਬੁੱਧ, ਅਬਿਡਹਮਾ ਪਿਕਾ ਪਿਤਾ ਆਮ ਤੌਰ ਤੇ ਹੁੰਦਾ ਹੈ
    ਬਾਅਦ ਦੇ ਵਿਦਵਾਨ ਦਾ ਕੰਮ ਮੰਨਿਆ
    ਭਿਕਸ਼ੂ ਜਿਨ੍ਹਾਂ ਨੂੰ ਦੁਬਾਰਾ ਸੰਗਠਿਤ ਕੀਤਾ ਗਿਆ ਸੀ ਅਤੇ ਉਨ੍ਹਾਂ ਦੇ
    7 ਕਿਤਾਬਾਂ ਦੇ ਇਸ ਸਮੂਹ ਵਿੱਚ ਸਿੱਖਿਆਵਾਂ
    ਸਾਟਾ ਪਿਕਾਕਾ
    1. ਲਾਹ ਨਿਕਾਸ-ਲੌਂਗ ਪ੍ਰੈਸਰਾਂ ਦਾ ਜੀਚਾ ਨਿਕਿਆ
    ਰੱਖਦਾ ਹੈ
    34 ਸਤਟਾਸ, ਕੁਝ ਬਹੁਤ ਲੰਬੇ, ਦੀ ਇਕ ਸਪਸ਼ਟ ਤਸਵੀਰ ਪੇਸ਼ ਕਰਦੇ ਹਨ
    ਜ਼ਿੰਦਗੀ ਦੇ ਵੱਖੋ ਵੱਖਰੇ ਪਹਿਲੂ ਅਤੇ ਬੁੱਧ ਦੇ ਸਮੇਂ ਤੇ ਸੋਚਿਆ.
    2. ਮਜਜੂਮਾ ਨਿਕਿਆ - ਮੱਧ ਲੰਬਾਈ ਦਾ ਸੰਗ੍ਰਹਿ
    ਕਹਾਵਤਾਂ: 152 ਸੂਟਸ ਅਤੇ ਮੌਜੂਦਾ ਸਿੱਖਿਆਵਾਂ ਹਨ
    ਡੂੰਘੀ ਸਿਮਟੀ ਅਤੇ ਉਦਾਹਰਣਾਂ ਦੇ ਨਾਲ.
    3. ਸਮਿਤਟਾ ਨਿਕਿਆ - ਦਿਆਲੂ ਭਾਸ਼ਣ ਦਾ ਸੰਗ੍ਰਹਿ:
    ਇਸ ਵਿੱਚ 2,941 ਸੂਟਸ ਹਨ, ਪੰਜ ਹਿੱਸਿਆਂ ਵਿੱਚ ਸਮੂਹਕ ਜਾਂ ਯੋਗਾਵਾਸਾਂ ਵਿੱਚ ਸ਼ਾਮਲ ਕੀਤਾ ਗਿਆ ਹੈ.
    4. ਅੰਗੂਟਾਟਾ ਨਿਕਿਆ - ਹੌਲੀ ਹੌਲੀ ਦੋ ਸ਼ਬਦਾਂ ਦਾ ਸੰਗ੍ਰਹਿ:
    ਦੇ ਅਨੁਸਾਰ ਵੱਧ ਤੋਂ ਵੱਧ 2,38 ਛੋਟੇ ਸੂਟਸ ਸ਼ਾਮਲ ਹਨ
    ਇਕ ਤੋਂ ਗਿਆਰਾਂ ਤੱਕ ਦੀ ਚਰਚਾ ਕੀਤੇ ਵਿਸ਼ਿਆਂ ਦੀ ਗਿਣਤੀ ਲਈ.
    ਵਿਨਾਯਾ ਪਿਕਾਕਾ
    1. ਪੈਰਾਜਕਾ ਪਾਲੀ - ਵੱਡੇ ਅਪਰਾਧ: ਅਨੁਸ਼ਾਸਨ ਦੇ ਰਸਤੇ
    49 ਵੱਡੇ ਅਤੇ ਛੋਟੇ ਅਪਰਾਧਾਂ ਅਤੇ ਜ਼ੁਰਮਾਨੇ ਦੇ ਸੰਬੰਧ ਵਿੱਚ.
    2. ਪੈਕਿਟਟਿਆ ਪਾਲੀ - ਵੱਡੇ ਅਪਰਾਧ: ਬਾਕੀ 178 ਦੇ ਨਾਲ ਸੌਦੇ
    ਭਿਕਕੀ ਅਤੇ ਭਿਕਨਿਸ ਲਈ ਨਿਯਮਾਂ ਦੇ ਸਮੂਹ.
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    मायावती ने किया सबका इंतजार खत्म उठा लिया सबसे बड़ा कदम ||mayawati BSP News
    मायावती ने किया सब का इंतजार खत्म उठा लिया सबसे बड़ा कदम ||mayawati BSP News#mayawati #yogi #akhilesh

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