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𝓛𝓔𝓢𝓢𝓞𝓝 4420 Sun 1 May 2022 Awakened with Awareness Youniverse is already there. Famous Buddhist Temples Buddhism is a major world religion and philosophy founded in northeastern Prabuddha Bharat in the 5th century BC. It is based on the teachings of Siddhartha Gautama, commonly known as “The Buddha”, who was born in what is today Nepal. Buddhism takes as its goal the escape from suffering and from the cycle of rebirth: the attainment of NIBBĀNA . There are between 230 million and 500 million Buddhists worldwide. An overview of the most famous Buddhist Be Happy 😊 Calm, quiet, alert, attentive and have equanimity mind with a clear understanding that everything is changing! All that we are Is the result of what We have thought - Buddha
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
Posted by: site admin @ 11:12 pm

𝓛𝓔𝓢𝓢𝓞𝓝   4420  Sun   1 May  2022

Awakened with Awareness Youniverse is already there.

Famous
Buddhist Temples  Buddhism is a major
world religion and philosophy founded in northeastern Prabuddha Bharat in the 5th
century BC. It is based on the teachings of Siddhartha Gautama, commonly
known as “The Buddha”, who was born in what is today Nepal. Buddhism
takes as its goal the escape from suffering and from the cycle of
rebirth: the attainment of NIBBĀNA . There are between 230 million and
500 million Buddhists worldwide. An overview of the most famous Buddhist

Be Happy 😊
Calm, quiet, alert, attentive and have equanimity mind with a clear understanding that everything is changing!
All that we are
Is the result of what
We have thought - Buddha

May be an image of outdoors and temple
Mahabodhi Temple
The
Mahabodhi (Great Awakenment ) Temple is a Buddhist stupa located in
Bodh Gaya, Prabuddha Bharat. The main complex contains a descendant of
the original Bodhi Tree under which Gautama Buddha gained awakenment and
is the most sacred place in Buddhism. About 250 years after the Buddha
attained Awakenment, Emperor Asoka built a temple at the spot. The
present temple dates from the 5th-6th century.


https://www.touropia.com/famous-buddhist-temples/.
Famous Buddhist Temples Last updated on January 16, 2022
Buddhism is a major world religion and philosophy founded in
northeastern India in the 5th century BC. It is based on the teachings
of Siddhartha Gautama, commonly known as “The Buddha”, who was born in
what is today Nepal. Buddhism takes as its goal the escape from
suffering and from the cycle of rebirth: the attainment of NIBBĀNA .
There are between 230 million and 500 million Buddhists worldwide. An
overview of the most famous Buddhist
touropia.com
10 Famous Buddhist Temples
Buddhism
is a major world religion and philosophy founded in northeastern India
in the 5th century BC. It is based on the teachings of Siddhartha
Gautama, commonly known as

May be an image of outdoors and temple
Borobudur
#1 of Famous Buddhist Temples
Located
on the Indonesian island of Java, 40 km (25 miles) northwest of
Yogyakarta, the Borobudur is the largest and most famous Buddhist temple
in the world. The Borobudur was built over a period of some 75 years in
the 8th and 9th centuries by the kingdom of Sailendra, out of an
estimated 2 million blocks of stone. It was abandoned in the 14th
century for reasons that still remain a mystery and for centuries lay
hidden in the jungle under layers of volcanic ash.
May be an image of outdoors
Bagan
Bagan,
also spelled Pagan, on the banks of the Ayerwaddy River, is home to the
largest area of Buddhist temples, pagodas, stupas and ruins in the
world. It was the capital of several ancient kings of Burma who built
perhaps as many as 4,400 temples during the height of the kingdom
(between 1000 and 1200 AD). In 1287, the kingdom fell to the Mongols,
after refusing to pay tribute to Kublai Khan and Bagan quickly declined
as a political center, but continued to flourish as a place of Buddhist
scholars

May be an image of temple and outdoors


Shwedagon Pagoda
The
Shwedagon Pagoda (or Golden Pagoda) in Yangon, is the holiest Buddhist
shrine in Burma. The origins of Shwedagon are lost in antiquity but it
is estimated that the Pagoda was first built by the Mon during the Bagan
period, sometime between the 6th and 10th century AD. The temple
complex is full of glittering, colorful stupas but the center of
attention is the 99 meter high (326 feet) high main stupa that is
completely covered in gold.
May be an image of outdoors and temple
Boudhanath
Located
in a suburb of Kathmandu, Boudhanath is one of the largest stupas in
the world. It is the center of Tibetan Buddhism in Nepal and many
refugees from Tibet have settled here in the last few decades. It is
probably best known for the Buddha eyes that are featured on all four
sides of the tower. The present stupa is said to date from the 14th
century, after the previous one was destroyed by Mughal invaders.
May be an image of outdoors
Todaiji Temple
Todaiji
(“Great Eastern Temple”) in Nara is one of the most historically
significant and famous Buddhist temples in Japan. The temple was built
in the 8th century by Emperor Shomu as the head temple of all provincial
Buddhist temples of Japan. Today little remains of the original
buildings of Todaiji. The Daibutsuden (“Great Buddha Hall”), dates for
the most part from 1709. It houses one of the largest Budha statues in
Japan and is the worlds largest wooden building, even though it is only
two-thirds the size of the original structure.



May be an image of temple and outdoors
Jokhang
The
Jokhang Temple in Lhasa is the most important sacred site in Tibetan
Buddhism attracting thousands of pilgrims each year. The temple was
constructed by King Songtsän Gampo in the 7th century. The Mongols
sacked the Jokhang temple several times but the building survived. Today
the temple complex covers an area of about 25,000 square meters.
May be an image of outdoors and temple
Pha That Luang
Located
in Vientiane, Pha That Luang (“Great Stupa in Lao”) is one of the most
important monument in Laos. The stupa has several terraces with each
level representing a different stage of Buddhist awakenment. The lowest
level represents the material world; the highest level represents the
world of nothingness. Pha That Luang was built in the 16th century on
the ruins of an earlier Khmer temple. The temple was destroyed by a
Siamese invasion in 1828, then later reconstructed by the French in
1931.
May be an image of outdoors
Wat Arun
Situated
on the Thonburi side of the Chao Phraya River , Wat Arun (“Temple of
Dawn”) is one of the oldest and best known landmarks in Bangkok,
Thailand. The temple is an architectural representation of Mount Meru,
the center of the universe in Buddhist cosmology. Despite it’s name, the
best views of Wat Arun are in the evening with the sun setting behind
it.
May be an image of outdoors
Haeinsa Temple
Haeinsa
(Temple of Reflection on a Smooth Sea) is one of the most important
Buddhist temples in South Korea. The temple was first built in 802 and
rebuilt in the 19th century after Haiensa was burned down in a fire in
1817. The temple’s greatest treasure however, a complete copy of the
Buddhist scriptures (he Tipitaka Koreana) written on 81,258 woodblocks,
survived the fire.

06) ClassicalDevanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
13) Classical Assamese-ধ্ৰুপদী অসমীয়া
17) Classical Bengali-ক্লাসিক্যাল বাংলা,

23) Classical Chinese (Simplified)-古典中文(简体),

24) Classical Chinese (Traditional)-古典中文(繁體),


41) Classical Gujarati-ક્લાસિકલ ગુજરાતી,

50) Classical Indonesian-Bahasa Indonesia Klasik,

53) Classical Japanese-古典的なイタリア語,

55) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,

57) Classical Khmer- ខ្មែរបុរាណ,

59) Classical Korean-고전 한국어,

62) Classical Lao-ຄລາສສິກລາວ,

69) Classical Malay-Melayu Klasik,

70) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,


71) Classical Maltese-Klassiku Malti,

73) Classical Marathi-क्लासिकल माओरी,

74) Classical Mongolian-Сонгодог Монгол,

75) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),

76) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),
  • 78) Classical Odia (Oriya)
83) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
  • 87) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्

92) Classical Sindhi,

93) Classical Sinhala-සම්භාව්ය සිංහල,

  • 102) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,


104) Classical Telugu- క్లాసికల్ తెలుగు,

105) Classical Thai-ภาษาไทยคลาสสิก,





112) Classical Vietnamese-Tiếng Việ,



Mayawati’s Monumental Pride
Aboriginal
Awakened Scheduled Castes have crafted unique visual metaphors to
assert their identity and mark their place in politics and BSP played a
big role in the process.
There
is a common grouse among Aboriginal Awakened Scheduled Castes/Tribes
supporters of the Bahujan Samaj Party—that BSP lost the last two UP
assembly polls due to “Manuvadi media’s neg­­a­­tive propaganda” over
the crea­tion of ‘Aboriginal Awakened Scheduled Castes heritage’ in
Mayawati’s last term as chief minister. The truth is all non-BSP parties
remotely controlled by foreigners kicked out from Bene Israel, Tibet,
Africa, Eastern Europe, Western Germany, South Russia, Eastern Europe,
Hungary chitpavan brahmins of Rowdy Swyam Sevaks (RSS who are violent,
militant, number one terrorists of the World, ever shooting,mob lynching
lunatic, mentally retarded requiring mental treatment at Mental Asylums
for practising hater, anger, jealousy, delusion, stupidity to wards
99.9% Aboriginals whose DNA does not match with the Aboriginals of
Prabuddha Bharat keep tampering the fraud EVMs to deny the Master Key to
SC/STs as desired by the Father of our Marvelous, Modern Constitution
through their slaves, stooges, chamchas, chelas, boot lickers who are
own mother’s flesh eaters.
Babasaheb Dr BR Ambedkar thundered that he will make this country PRABUDDHA BHARAT.
The
manusmriti PRESSTITUTE media is bashing obscured all the good work done
by Mayawati — India’s first woman chief minister from a Aboriginal
Scheduled Caste community. This is how it articulates the sentiment:
“When Behen Mayawatiji set up some statues and memorials, the media
lampooned her. But the same media lauds other political parties when
thousands of crores are spent on statues of their respective icons”
refer to the statue of Sardar Patel in Gujarat, which is touted as the
world’s tallest statue; or the proposed statue of Chhatrapati Shivaji
Maharaj in the Arabian Sea; or the proposed 251 m tall statue of Lord
Rama on the banks of Saryu River in Ayodhya, tallest EVM on top of EC
office, godse a chitpavan brahmin like vinay dhaomhar savarkar and all
the chitpavan brahmin leaders statues.
Mayawati
told the Supreme Court on March 9, 2019, that the memorials in Lucknow
and Noida have a cast of characters including Tathagath Gau­tam Buddha,
Sant Kabir Das, Sant Ravidas, Mahatama Jyotiba Phule, Guru Gha­sidas,
Rajarshi Chhatrapati Shahuji Maharaj, Shri Birsa Munda, Shri Narayana
Guru, Bhimrao Ambedkar and Kanshi Ram.
Apart
from memorials, several stupas, meditation centres and exhibition
galleries were also added to the existing public parks during
Maya­wati’s four terms as UP’s chief minister, between 1995 and 2012.
This
commemorative architecture is viewed by many as lighthouses on
Prabuddha Bharat’s political landscape that show the march of the
socio-political movement launched by B.R. Ambedkar, the Father of
Prabuddha Bharat’s Marvelous Modern Constitution.
Referring
to the statues of Indira Gandhi, Rajiv Gandhi, Sardar Vallabhbhai
Patel, Shivaji, N.T. Rama Rao and Jayalalithaa in her affidavit filed in
court, Mayawati had asked, “Are only statues of Aboriginal Awakened
leaders erected using public money, and not the ones built by chitpavan
brahmin controlled Congress or BJP?”
According
to Ronki Ram, professor of Political Science at Panjab Univer­sity,
when BSP made inroads in UP, public heritage bel­onged only to those
communities that enjoyed a share in political power. “BSP organised All
Awakened Aboriginal Societies in a political class. Kanshi Ram and
Mayawati sta­r­ted projecting Sant Ravidas, Guru Valmik and Dr Ambedkar,
among others, as All Awakened Aboriginal Societies icons,” he says.
“This
is how BSP started to reclaim “This is how BSP started to reclaim All
Aboriginal Awakened Societies heritage that was lost to the politics of
domination,” he adds, describing the policy of building statues and
memorials, and naming public places after All Aboriginal Awakened
Societies icons, as the cultural capital of a community—a way of
political assertion.
Those
who have historically been controlling social and political structures
can’t accept All Aboriginal Awakened Societies identity, he says. “In
many places, All Aboriginal Awakened Societies grooms get attacked for
riding a horse in their wedding processions.” heritage that was lost to
the politics of domination,” he adds, describing the policy of building
statues and memorials, and naming public places after All Aboriginal
Awakened Societies icons, as the cultural capital of a community—a way
of political assertion.
S.R.
Darapuri, a retired IPS officer and president of All India People’s
Front, says the 2018 Bhima Koregaon violence and the 2017 Saha­ranpur
clashes were attempts at suppressing All Aboriginal Awakened Societies
assertion.
Anchor
Shabbirpur village in western UP, 25 km away from Saharanpur city,
witnessed violence betw­een Thakurs and All Aborigina Awakened Socities,
starting from April 14, 2017. “The first clash happened over the
propo­sed installation of an Ambedkar statue,” Darapuri says,
enumerating how statues of Ambedkar are regularly vandalised by
right-wing forces.
Asserting
that the annual Bhima Koregaon ceremony symbolises the political
aspirations of All Aborigina Awakened Socities, Darapuri adds, “The
attack on Elgar Parishad was in fact an attack on All Aboriginal
Awakened Societies pride. The police action was taken against the
victims and not the perpetrators.”
In
Monumental Pride: Mayawati’s Memorials in Lucknow, an essay published
in 2014 by Freer Gallery of Art, The Smithsonian Institution and
Department of the History of Art, University of Michigan, author Melia
Belli provides interesting insights into Lucknow’s Ambedkar Memorial and
Prerna Kendra. Belli writes, “The sheer number of memorials, coupled
with their monumental scale, arguably make Mayawati the single most
prolific architectural patron in India since the British Raj
commissioned New Delhi in 1911.”
Defending
their installation, Mayawati told the top court that statues of
elephants have extensi­v­ely been used in ancient monuments and temples,
besides in pillars of the North and South blocks of Rashtrapati Bhawan.
She stated the statues have also been installed in newly constructed
public places across Delhi, like the Indira Gandhi Int­ernational
Airport.
While
she linked elephants with Hinduism, Bud­dhism and Jainism, she said,
“Buddhism was adopted by All Aboriginal Awakened Societies leaders due
to the inability of Hinduism to abolish the caste system.”
She
was referring to Ambedkar’s returning back to own home Buddhism along
with 3,65,000 of his All Aboriginal Awakened Societies followers in the
belief that Buddhism was the only way for “All Aboriginal Awakened
Societies’ untouchables” to gain equality, a trend that continues to
date.
WE WERE BUDDHISTS,
ARE BUDDHISTS
AND CONTINUE TO BE BUDDHISTS.
The
sculptures of elephants commemorate the ideals and values of Sants,
Gurus and leaders who have devoted their lives for humanity, equality
and social justice, Mayawati had stated. “These memorials reflect
aspirations of the oppressed and downtrodden sections of society, who
have been marginalised by the caste system” IN MANUSMRITI that believes
in chitpavan brahmin as 1st rate athma/soul, kshatria, vysia, shudra as
2nd, 3rd, 4th rate souls and the Aboriginal SC/STs having no soul at
all, Buddha never believed in any soul. He said all are equal. That is
why we are all Buddhists.
Mayawati
was also targeted for commissioning life-sized statues of herself and
of her mentor and BSP founder Kanshi Ram, who had sworn to fulfill
Ambedkar’s incomplete mission.
In
her essay, which analyses intersections of politics, caste, gender and
visibility at the two mem­orials, Melia Belli writes, “The forms and
decoration of the memorials highlight the abs­ence of earlier All
Aboriginal Awakened Societies leaders and present Mayawati as their
legitimate political heir.
Belli
talks about the aesthetics of Mayawati’s statues: “She has cropped
hair; a plain, loose-fitting salwar-kameez; chunky sandals; a prominent
wristwatch; and a handbag at her side.” Descri­b­i­ng her appearance as
“androgynous”, she goes on to add, “The message conveyed is that she is
fully capable of negotiating the male-dominated political arena. Her
distinctly unfeminine appearance also highlights her unmarried status,
and by exte­nsion, her complete dedication to the betterment of her
community, which she confirms when questioned about her marital status.”
“Statues
and memorials do act as a limited source of inspiration and
ins­truments of assertion in social and political life, from which All
Aboriginal Awakened Societies identity had been obliterated.”
“Ambedkar had said: ‘If we want to claim our real status in Prabuddha
Bharatian society, we have to seek our own identity—which will come only
if we totally disassociate ourselves from Hinduism’.”besides having an
equal share in executive, legislature and judiciary, All Aboriginal
Awakened Societies assertion means that “we get our own temples, Deras
and things other communities own, and doe with these what others have
been doing.”
Endorsing
the viewpoint that All Aboriginal Awakened Societies memorials and
statues are milestones of the Amb­edkarite movement, “They symbolise
the victory of All Aboriginal Awakened Societies politics.”


CJI
must first order to replace all the fraud EVMs with Ballot Papers
followed by all other democratic countries to save democracy, liberty,
equality and fraternity. The Free For All
😡 Mad😠
murderer of democratic institutions (Modi) of Bevakoof Jhoothe
Psychopaths (BJP) remotely controlled by foreigners kicked out from Bene
Israel, Tibet, Africa,Eastern Europe, western Germany 🇩🇪, South Russia 🇷🇺,
Western Europe, Hungary chitpavan brahmins of (RSS) are anti
Constitution & trying to implement manusmrti. CJI must also order
growing fruit 🍌 🍎 🍉 bearing trees 🌳 🌲 along the road sides of the country and highways 🛣 like Ashoka did. To overcome hunger the worst illness as Buddha said grow vegetables 🥦 🥕 🥗 & fruit 🍌 🍎 🍉 plants in🪴 pots like free birds 🐦 🦢 🦅 .
youtube.com
‘Govt disobeying courts’: CJI Ramana’s hard-hitting criticism in presence of PM Modi


U
P CM, Ms. Mayawati, while clearing the stand of the State Government on
the issue of Women’s Reservation Bill, said that from the outset her
Government was of the view that “Jitni jiski bhagidari, Utni uski
hissedari”. She said that considering that the population of the women
was 50 per cent of the total population of the country, therefore, it
would be justified that they were given 50 per cent reservation in all
levels of the political structure of the country.
In May 6, 2008 itself In several areas, voters protested deletion of their names
BSP was confident of victory

BSP is sure to get a majority as voters are in favour of the party as they are disappointed with coalition govern.
This
was not liked by the non-BSP parties. Hence they tampered the fraud
EVMs to deny her the Master Key as desired by the father of our
constitution Dr BR Ambedkar that the Master Key must be in the hands of
SC/STs.


U
P CM, Ms. Mayawati, while clearing the stand of the State Government on
the issue of Women’s Reservation Bill, said that from the outset her
Government was of the view that “Jitni jiski bhagidari, Utni uski
hissedari”. She said that considering that the population of the women
was 50 per cent of the total population of the country, therefore, it
would be justified that they were given 50 per cent reservation in all
levels of the political structure of the country.
In May 6, 2008 itself In several areas, voters protested deletion of their names

BSP was confident of victory

BSP is sure to get a majority as voters are in favour of the party as they are disappointed with coalition govern.
This
was not liked by the non-BSP parties. Hence they tampered the fraud
EVMs to deny her the Master Key as desired by the father of our
constitution Dr BR Ambedkar that the Master Key must be in the hands of
SC/STs.

Locksmith Service In Decatur Key GIF - Locksmith Service In Decatur Key GIFs
B Fc Bengaluru Fc GIF - B Fc Bengaluru Fc Kgf GIFs
    *Facts about BENGALURU!!!*
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    *BENGALURU* University has 57 engineering colleges
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    *BENGALURU* has produced the highest number of professionals in USA
    almost 60% of the Indian population abroad is from BANGALORE (except
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    Wow 😮. *BENGALURU*!
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    BENGALURU is PUNYA BHUMI with KUSHINARA NIBBĀNA BHUMI PAGODA a Mindful Meditation 🧘‍♂️ 🧘 🧘‍♀️ LAB 🥼 growing their own food 🍲 🍱 🥘 like 👍 vegetables 🥦 🥕 🥗 & fruit🍌 🍎 🍉 plants like Mauryan Emperor Ashoka and 🌱 in pots 🪴 to be free birds 🐦 🦢 🦅 & swim to be healthy fruit 🍎for Good 😊 kamma & fearlessness.
May be an image of sky

Calls for consensus on passage of Women’s Reservation Bill

Lucknow:
May 6, 2008 The Uttar Pradesh Chief Minister, Ms. Mayawati, while
clearing the stand of the State Government on the issue of Women’s
Reservation Bill, said that from the outset her Government was of the
view that “Jitni jiski bhagidari, Utni uski hissedari”. She said that
considering that the population of the women was 50 per cent of the
total population of the country, therefore, it would be justified that
they were given 50 per cent reservation in all levels of the political
structure of the country. The C.M. said that her Government welcomed the
proposal of 33 per cent reservation of women as it was an important
step towards the empowerment of women, but it also expresses its
disapproval of certain provisions incorporated in the Bill. Ms. Mayawati
said that there was no provision to ensure that the women of all
categories of the Sarva Samaj got the benefit of reservation. Therefore,
her government was of the view that certain important amendments should
be made in the Bill. She said that her government believed that out of
the 33 per cent reservation quota proposed for the women, there should
be provision for separate reservation for the women belonging to SC/ST
and OBC categories, viz. these categories should not be given quota
within quota. *******



In several areas, voters protested deletion of their names

BSP confident of victory

As
the first phase of Assembly polls in Karnataka is underway, major
political party — BSP– appeared confident of forming government on its
own in the southern state.

BSP
is sure to get a  majority as voters are in favour of the party as they
are disappointed with coalition government performance.

According to reports I have received, BSP will win more than 55 seats out of 89 going to elections in the first phase today.

comments (0)
𝓛𝓔𝓢𝓢𝓞𝓝 4419 Sat 30 Apr 2022 Please 🙏 produce Buddha’s Own Words movies in 119 Classical Languages including Classical Tamil for Awakenment and happiness. Awakened with Awareness Youniverse is already there. Be Happy 😊 Calm, quiet, alert, attentive and have equanimity mind with a clear understanding that everything is changing! All that we are Is the result of what We have thought - Buddha
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
Posted by: site admin @ 7:22 pm

𝓛𝓔𝓢𝓢𝓞𝓝   4419  Sat   3 Apr 2022

Please 🙏 produce Buddha’s Own Words movies in  119 Classical Languages including Classical  Tamil for Awakenment and happiness.
Awakened with Awareness Youniverse is already there.

Be Happy 😊
Calm, quiet, alert, attentive and have equanimity mind with a clear understanding that everything is changing!
All that we are
Is the result of what
We have thought - Buddha


Public


Please 🙏 produce Buddha’s Own Words movies in Tamil for Awakenment and happiness.
Lama
Norbu comes to Seattle in search of the reincarnation of his dead
teacher, Lama Dorje. His search leads him to young Jesse Conrad, Raju, a
waif from Kat…



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Movies in this Ranking:
5. Seven Years in Tibet (1997): https://amzn.to/3aGtflr (00:13)
4. The Fountain (2006): https://amzn.to/2FDWNoh (02:22)
3. I Origins (2014): https://amzn.to/3aIK0fQ (04:34)
2. Samsara (2001): https://amzn.to/3hqTDCc (07:00)
1. Spring, Summer, Fall, Winter… and Spring (2003): https://amzn.to/3aFDpTr (09:08)
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Song
Wonders Of An Ancient Glory from Dragonheart - Randy Edelman (1996) - Universal Pictures Film Music
Artist
Randy Edelman
Album
Dragonheart
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for a 3rd Party (on behalf of Universal Pictures Film Music);
LatinAutor - UMPG, UMPI, BMI - Broadcast Music Inc., UMPG Publishing,
LatinAutorPerf, UNIAO BRASILEIRA DE EDITORAS DE MUSICA - UBEM, and 6
Music Rights Societies
Song
To The Stars from Dragonheart - Randy Edelman (1996) - Universal Pictures Film Music
Artist
Randy Edelman
Album
Dragonheart
Writers
Randy Edelman
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for a 3rd Party (on behalf of Universal Pictures Film Music);
LatinAutorPerf, União Brasileira de Compositores, LatinAutor, LatinAutor
- UMPG, UMPG Publishing, UMPI, CMRRA, BMI - Broadcast Music Inc., UNIAO
BRASILEIRA DE EDITORAS DE MUSICA - UBEM, and 8 Music Rights Societies
Song
Pema’s Theme
Artist
Cyril Morin
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The Music Package Collection: Great Outdoors, Vol. 1
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MX145_22 - Tragic Parting-13858
Artist
Robert Etoll, BMI
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MX145 The Trailer Collection Vol. 5
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தம்மபதா
என்பது வசன வடிவில் உள்ள புத்தரின் சொற்களின் தொகுப்பாகும் மற்றும்
மிகவும் பரவலாக வாசிக்கப்பட்ட மற்றும் நன்கு அறியப்பட்ட பௌத்த நூல்களில்
ஒன்றாகும். தம்மபாதத்தின் அசல் பதிப்பு, தேரவாத பௌத்தத்தின் பாலி நியதியின்
ஒரு பிரிவான குடகா நிகாயாவில் உள்ளது. புத்தர் மற்றும் அவரது துறவற
சமூகத்தின் வாழ்க்கையில் எழுந்த தனித்துவமான சூழ்நிலைக்கு பதிலளிக்கும்
வகையில் தொகுப்பில் பதிவுசெய்யப்பட்ட ஒவ்வொரு வாசகமும் வெவ்வேறு
சந்தர்ப்பத்தில் செய்யப்பட்டது என்று புத்த அறிஞரும் வர்ணனையாளருமான
புத்தகோசா விளக்குகிறார். அவரது வர்ணனையான தம்மபத அட்டகதா, இந்த
நிகழ்வுகளின் விவரங்களை முன்வைக்கிறது மற்றும் புத்தரின் வாழ்க்கை மற்றும்
காலத்திற்கான புராணங்களின் வளமான ஆதாரமாக உள்ளது.

amazon.com
Dhammapadam (Tamil Edition)
The
Dhammapada is a collection of sayings of the Buddha in verse form and
one of the most widely read and best known Buddhist scriptures.The
original version of the Dhammapada is in the Khuddaka Nikaya, a division
of the Pali Canon of Theravada Buddhism. The Buddhist scholar and
commentator Buddh…
May be a cartoon of 1 person


வசனம் 2. நன்மை செய்பவரை மகிழ்ச்சி பின்தொடர்கிறது
அறியக்கூடிய எல்லாவற்றிலும் மனம் முந்தி நிற்கிறது
மனம் அவர்களின் தலையாயது, அவர்கள் மனத்தால் உருவாக்கப்பட்டவர்கள்.
தெளிவான, நம்பிக்கையான மனதுடன் இருந்தால்
பேசவும் செயல்படவும் வேண்டும்
ஒருவரின் நிழலாக விலகவில்லை.
விளக்கம்:
மனிதன் அனுபவிக்கும் அனைத்தும் அவனது எண்ணங்களில் இருந்து தோன்றுகின்றன.
அவனுடைய எண்ணங்கள் நல்லதாக இருந்தால் சொல்லும் செயலும் நன்றாக இருக்கும்.
நல்ல எண்ணங்கள், வார்த்தைகள் மற்றும் செயல்களின் விளைவு மகிழ்ச்சியாக
இருக்கும். நல்ல எண்ணம் கொண்டவரை இந்த மகிழ்ச்சி என்றும் விட்டுவிடாது.
மகிழ்ச்சி எப்போதும் அவரை விட்டு விலகாத நிழல் போல அவரைத் தொடரும்.
Verse 2. Happiness Follows The Doer of Good
Mind precedes all knowables,
mind’s their chief, mind-made are they.
If with a clear, and confident mind
one should speak and act
as one’s shadow ne’er departing.
Explanation:
All that man experiences springs out of his thoughts. If his thoughts
are good, the words and the deeds will also be good. The result of good
thoughts , words and deeds will be happiness. This happiness will never
leave the person whose thoughts are good. Happiness will always follow
him like his shadow that never leaves him.

Public

தம்மபதத்தின்
அனைத்து வசனங்களையும் உள்ளடக்கிய விழிப்புணர்வு மற்றும் மகிழ்ச்சிக்காக
தமிழில் சிறந்த திரைப்படங்களைத் தயாரிக்கவும். எபிசோட்களாக 84000
கந்தாக்கள் தயாரிக்கப்படலாம்.

youtube.com


தம்மபதம் - செய்யுள் 1 & 2 | கவிஞர் யாழன் ஆதி | Dhammapada in Tamil | Tripitaka Tamil Foundation
திரிபீடகத் தமிழ் நிறுவனம் அளிக்கும் ’தம்ம பதம்’ உரைகள்.இந்த காணொலியில் ‘செய்யுள் 1 & 2’ விளக்குகிறார் கவிஞர் யாழ…


SAMSARA MOVIE IN HINDI LANGUAGE
Jumper-live your life free
1.05K subscribers
It’s a buddhist movie base on reality of body and mind in the real day to day life .
Please 🙏 produce Buddha’s Own Words movies in 119 Classical Languages including Classical Tamil for Awakenment and happiness.
Awakened with Awareness Youniverse is already there.
SAMSARA MOVIE IN HINDI LANGUAGE
It’s a buddhist movie base on reality of body and mind in the real day to day life .

XUAN ZANG: Chinese entry for the Best Foreign Language Film|Huang Xiaoming, Xu Zheng 大唐玄奘【Huashi TV】
捷成华视—华语电影
507K subscribers
★Subscribe★: https://bit.ly/2Up5E33
#XUANZANG : Executive producer #WongKarWai,
Chinese entry for the Best Foreign Language Film (at the 89th Academy Awards)
#HuangXiaoming , Xu Zheng, Purba Rgyal, Luo Jin, Kenneth Tong
导演:霍建起
编剧:邹静之
主演:#黄晓明#徐峥,蒲巴甲,罗晋,汤镇业,赵文瑄,谭凯,楼佳悦

唐朝贞观年间,年青的玄奘法师为求佛法真谛冒死偷渡出境,一路上遭遇千难万阻,天灾人祸,却也深得民间疾苦。官兵围堵、徒弟背叛、埋身沙海、断水绝粮,玄奘法师一心求法,最终抵达印度,在印度弘扬善念静心修佛,等到从无遮大会辩论成功回国时,已经是年逾50了。

♥♥ 欢迎订阅捷成华视官方频道 ♥♥
【 捷成华视—偶像剧场:https://bit.ly/2IbXVPt
【 捷成华视—战争悬疑:https://bit.ly/2OFuLJm
【 捷成华视—华语影院:https://bit.ly/2VcdWsa
【 捷成华视—动漫少儿:https://bit.ly/2V6VeSJ
As
a Prabuddha Bharatians Buddhist we feel very proud that we have strong
root like Nalanda. Hope soon Prabuddha Bharat will gain again this
great treasure of knowledge…
Beautiful
, compassion from Prabuddha Bharat. Yes, Hiuen Tsang is part of
Prabuddha Bharatian school syllabus in 7-8th grade history. Great to get
some glimpses of ancient Prabuddha Bharat and China. Love and respect!
we
are only taught about Hiuen Tsang as a Chinese traveller who visited
Prabuddha Bharat but we never knew how much sacrifices he made to reach
Prabuddha Bharat and that he was a Buddhist monk who spread Buddhism in
China via the texts. Great man, Salute to him. He has written
‘Si-Yu-Ki’ i.e Buddhist records of the western world.
Awakened with Awareness Youniverse is already there.
XUAN ZANG: Chinese entry for the Best Foreign Language Film|Huang Xiaoming, Xu Zheng 大唐玄奘【Huashi TV】
★Subscribe★:
https://bit.ly/2Up5E33 #XUANZANG : Executive producer
#WongKarWai,Chinese entry for the Best Foreign Language Film (at the
89th Academy Awards)…

Public


A Journey of Samyak Buddha Full Hindi Movie | Abhishek Urade, Mrinal Pendharkar | Superhit Movie
DRJ Records Studios
2M subscribers
DRJ Records Studios is an Entertainment channel, where you can find golden collection of the Movies
Movie : A Journey of Samyak Buddha
Star Cast : Abhishek Urade, Mrinal Pendharkar, Gautam Dhengare, Jyoti Bagat, Geeta Agrawal,
Director: Praveen Damle
Writer: Praveen Damle
This
movie traces the journey of Gautam Buddha’s miraculous birth, marriage
& his path towards enlightenment. Based on Dr. Babasaheb Ambedkar’s
book, ‘The Buddha & His righteousness
Please 🙏 produce Buddha’s Own Words movies in 119 Classical Languages including Classical Tamil for Awakenment and happiness.
Awakened with Awareness Youniverse is already there.
A Journey of Samyak Buddha Full Hindi Movie | Abhishek Urade, Mrinal Pendharkar | Superhit Movie
DRJ
Records Studios is an Entertainment channel, where you can find golden
collection of the MoviesMovie : A Journey of Samyak Buddha Star Cast :
Abhishek Ur…



The Medicine Buddha | Full Movie | Ben Kingsley | Benjamin Johns
THE STREAM - Movies and More
162K subscribers
Watch The Medicine Buddha Full Movie on The Stream - Movies and More
Narrated
by Ben Kingsley this cinematic feature documentary looks at the life
and work of a Mongolian national treasures. He is on a life long mission
to heal all the patients under his care , all Mongolians and all
humanity.
Director: Benjamin Johns
Writer: Benjamin Johns
Starring: Ben Kingsley
Please 🙏 produce Buddha’s Own Words movies in 119 Classical Languages including Classical Tamil for Awakenment and happiness.
Awakened with Awareness Youniverse is already there.

The Medicine Buddha | Full Movie | Ben Kingsley | Benjamin Johns




Top 10 Spiritual Movies
communiTV
653K subscribers
If
you want to explore empowering messages of awakening and enlightenment
you should definitely watch our picks for the best spiritual movies.
We missed your favorite Spiritual Movie? Let us know in the comments!
Follow us on…
Movies in this Ranking:
10. Seven Years in Tibet (1997): https://amzn.to/3pVuDIc (00:30)
9. The Fountain (2006): https://amzn.to/3kUPirV (01:28)
8. Peaceful Warrior (2006): https://amzn.to/3m19uK4 (02:26)
7. Cloud Atlas (2012): https://amzn.to/3nQdEFa (03:23)
6. I Origins (2014): https://amzn.to/36Z37kd (04:23)
5. Samsara (2001): https://amzn.to/2HsFt77 (05:21)
4. Mr. Nobody (2009): https://amzn.to/2UPm7My (06:23)
3. Inception (2010): https://amzn.to/35TFIBx (07:23)
2. Spring, Summer, Fall, Winter… and Spring (2003): https://amzn.to/3kWmWxH (08:22)
1. The Matrix (1999): https://amzn.to/33acTz8 (10:09)
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Please 🙏 produce Buddha’s Own Words movies in 119 Classical Languages including Classical Tamil for Awakenment and happiness.
Awakened with Awareness Youniverse is already there.
Top 10 Spiritual Movies
If
you want to explore empowering messages of awakening and enlightenment
you should definitely watch our picks for the best spiritual
movies.Discover the be…

Please 🙏 produce Buddha’s Own Words movies in 119 Classical Languages for Awakenment and happiness.
Awakened with Awareness Youniverse is already there.
Verse 2. Happiness Follows The Doer of Good
Mind precedes all knowables,
mind’s their chief, mind-made are they.
If with a clear, and confident mind
one should speak and act
as one’s shadow ne’er departing.
Explanation:
All that man experiences springs out of his thoughts. If his thoughts
are good, the words and the deeds will also be good. The result of good
thoughts , words and deeds will be happiness. This happiness will never
leave the person whose thoughts are good. Happiness will always follow
him like his shadow that never leaves him.

06) ClassicalDevanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
श्लोक 2. खुशी अच्छे के कर्ता का अनुसरण करती है
मन सभी जानकारों से पहले,
मन के उनके प्रमुख, मन से बने वे हैं।
यदि एक स्पष्ट, और आत्मविश्वास से भरे दिमाग के साथ
एक को बोलना चाहिए और कार्य करना चाहिए
किसी की छाया के रूप में प्रस्थान।
स्पष्टीकरण:
वह सब आदमी अपने विचारों से बाहर स्प्रिंग्स का अनुभव करता है। यदि उसके
विचार अच्छे हैं, तो शब्द और काम भी अच्छे होंगे। अच्छे विचारों, शब्दों और
कर्मों का परिणाम खुशी होगी। यह खुशी उस व्यक्ति को कभी नहीं छोड़ेगी
जिसके विचार अच्छे हैं। खुशी हमेशा उसकी छाया की तरह उसका अनुसरण करेगी जो
उसे कभी नहीं छोड़ती।

13) Classical Assamese-ধ্ৰুপদী অসমীয়া
13)
ধ্ৰুপদী অসম-ধ্ৰুপদী অসমীয়া শ্লোক ২। সুখে ভালৰ কৰ্তাক অনুসৰণ কৰে মন
সকলো জ্ঞাত কথাৰ আগত থাকে, মনতেওঁলোকৰ প্ৰধান, মন-নিৰ্মিত তেওঁলোক। যদি
স্পষ্ট, আৰু আত্মবিশ্বাসী মনৰ সৈতে এজনে কথা ক’ব লাগে আৰু কাম কৰিব লাগে
এজনৰ ছাঁ ৰখাৰ লগে লগে। ব্যাখ্যা: মানুহজনে অনুভৱ কৰা সকলোবোৰ তেওঁৰ
চিন্তাৰ পৰা ওলাই আহে। যদি তেওঁৰ চিন্তাধাৰা ভাল হয়, তেন্তে শব্দ আৰু
কাৰ্য্যবোৰো ভাল হ’ব। ভাল চিন্তা, শব্দ আৰু কাৰ্য্যৰ ফলাফল হ’ব সুখ। এই
সুখে কেতিয়াও সেই ব্যক্তিজনক এৰি নিদিব যাৰ চিন্তা ভাল। সুখে সদায় তেওঁক
তেওঁৰ ছাঁৰ দৰে অনুসৰণ কৰিব যিয়ে তেওঁক কেতিয়াও এৰি নাযায়।

17) Classical Bengali-ক্লাসিক্যাল বাংলা,
শ্লোক 2. সুখ ভাল কাজ অনুসরণ করে
মন পূর্বে সমস্ত জ্ঞাত,
মনের তাদের প্রধান, মনের তৈরি তারা।
যদি একটি পরিষ্কার, এবং আত্মবিশ্বাসী মন সঙ্গে
এক কথা বলা এবং অভিনয় করা উচিত
কারও ছায়া হিসাবে নের প্রস্থান।
ব্যাখ্যা:
সমস্ত লোক তার চিন্তাভাবনা থেকে বেরিয়ে আসে। যদি তার চিন্তাভাবনাগুলি ভাল
হয় তবে শব্দগুলি এবং কাজগুলিও ভাল হবে। ভাল চিন্তাভাবনা, শব্দ এবং কাজের
ফলাফল সুখ হবে। এই সুখ সেই ব্যক্তিকে কখনই ছাড়বে না যার চিন্তাভাবনা ভাল।
সুখ সর্বদা তাকে তার ছায়ার মতো অনুসরণ করবে যা তাকে কখনই ছেড়ে যায় না।

23) Classical Chinese (Simplified)-古典中文(简体),
第2节2.幸福跟随善良的行为
头脑先于所有知识,
脑海是他们的负责人,他们是他们。
如果有清晰,自信的头脑
一个人应该说和行动
作为一个人的影子ne’er离开。
解释:所有人经历的一切都从他的思想中浮出水面。 如果他的想法是好的,那么话和行为也将是好的。 良好的思想,言语和行为的结果将是幸福。 这种幸福永远不会离开那个思想的人。 幸福总是像他的阴影一样跟随他,永远不会离开他。

24) Classical Chinese (Traditional)-古典中文(繁體),
第2節2.幸福跟隨善良的行為
頭腦先於所有知識,
腦海是他們的負責人,他們是他們。
如果有清晰,自信的頭腦
一個人應該說和行動
作為一個人的影子ne’er離開。
解釋:所有人經歷的一切都從他的思想中浮出水面。 如果他的想法是好的,那麼話和行為也將是好的。 良好的思想,言語和行為的結果將是幸福。 這種幸福永遠不會離開那個思想的人。 幸福總是像他的陰影一樣跟隨他,永遠不會離開他。

41) Classical Gujarati-ક્લાસિકલ ગુજરાતી
શ્લોક 2. સુખ સારાને અનુસરે છે
મન બધા જાણી શકાય તેવા પહેલાં,
મન તેમના મુખ્ય છે, મનથી તેઓ છે.
જો સ્પષ્ટ, અને આત્મવિશ્વાસપૂર્ણ મન સાથે
કોઈએ બોલવું અને કાર્ય કરવું જોઈએ
કોઈના પડછાયાની જેમ પ્રસ્થાન.
સમજૂતી:
તે બધા માણસ તેના વિચારોમાંથી ઝરણાં અનુભવે છે. જો તેના વિચારો સારા છે,
તો શબ્દો અને કાર્યો પણ સારા રહેશે. સારા વિચારો, શબ્દો અને કાર્યોનું
પરિણામ સુખ હશે. આ સુખ તે વ્યક્તિને ક્યારેય નહીં છોડશે જેના વિચારો સારા
છે. સુખ હંમેશાં તેને તેના પડછાયાની જેમ અનુસરશે જે તેને ક્યારેય છોડશે
નહીં.

50) Classical Indonesian-Bahasa Indonesia Klasik,
Ayat 2. Kebahagiaan mengikuti pelaku kebaikan
Pikiran mendahului semua yang bisa diketahui,
Pikiran adalah kepala mereka, buatan pikiran mereka.
Jika dengan pikiran yang jelas dan percaya diri
seseorang harus berbicara dan bertindak
Saat bayangan seseorang berangkat.
Penjelasan:
Semua yang dialami pria itu muncul dari pikirannya. Jika pikirannya
baik, kata -kata dan perbuatannya juga akan baik. Hasil dari pikiran,
kata -kata, dan perbuatan yang baik adalah kebahagiaan. Kebahagiaan ini
tidak akan pernah meninggalkan orang yang pikirannya baik. Kebahagiaan
akan selalu mengikutinya seperti bayangannya yang tidak pernah
meninggalkannya

53) Classical Japanese-古典的なイタリア語,
第2節。幸福は善の行為者に従います
心はすべての知識に先行します、
心のチーフ、マインドメイドです。
明確で自信のある心で
話し、行動する必要があります
自分の影が去るように。
説明:男性が経験するすべての人は、彼の考えから湧き出ています。
彼の考えが良いなら、言葉と行為も良いでしょう。 良い考え、言葉、行為の結果は幸福になります。 この幸福は、考えが良い人を決して残しません。
幸福は、彼を離れることのない彼の影のように常に彼に続きます。

55) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
ಪದ್ಯ 2. ಸಂತೋಷವು ಒಳ್ಳೆಯದನ್ನು ಅನುಸರಿಸುತ್ತದೆ
ಮನಸ್ಸು ಎಲ್ಲಾ ತಿಳಿದಿರುವವರಿಗೆ ಮುಂಚಿತವಾಗಿರುತ್ತದೆ,
ಮನಸ್ಸಿನ ಮುಖ್ಯಸ್ಥ, ಮನಸ್ಸಿನವರು.
ಸ್ಪಷ್ಟ ಮತ್ತು ಆತ್ಮವಿಶ್ವಾಸದ ಮನಸ್ಸಿನೊಂದಿಗೆ ಇದ್ದರೆ
ಒಬ್ಬರು ಮಾತನಾಡಬೇಕು ಮತ್ತು ವರ್ತಿಸಬೇಕು
ಒಬ್ಬರ ನೆರಳು ನಿರ್ಗಮಿಸಿದಂತೆ.
ವಿವರಣೆ:
ಮನುಷ್ಯನು ತನ್ನ ಆಲೋಚನೆಗಳಿಂದ ಬುಗ್ಗೆಗಳನ್ನು ಅನುಭವಿಸುತ್ತಾನೆ. ಅವನ ಆಲೋಚನೆಗಳು
ಉತ್ತಮವಾಗಿದ್ದರೆ, ಪದಗಳು ಮತ್ತು ಕಾರ್ಯಗಳು ಸಹ ಉತ್ತಮವಾಗಿರುತ್ತವೆ. ಒಳ್ಳೆಯ
ಆಲೋಚನೆಗಳು, ಪದಗಳು ಮತ್ತು ಕಾರ್ಯಗಳ ಫಲಿತಾಂಶವು ಸಂತೋಷವಾಗಿರುತ್ತದೆ. ಈ ಸಂತೋಷವು ಅವರ
ಆಲೋಚನೆಗಳು ಉತ್ತಮವಾಗಿರುವ ವ್ಯಕ್ತಿಯನ್ನು ಎಂದಿಗೂ ಬಿಡುವುದಿಲ್ಲ. ಸಂತೋಷವು ಯಾವಾಗಲೂ
ಅವನ ನೆರಳಿನಂತೆ ಅವನನ್ನು ಹಿಂಬಾಲಿಸುತ್ತದೆ.

Public


Verse 2. Happiness Follows The Doer of Good
Mind precedes all knowables,
mind’s their chief, mind-made are they.
If with a clear, and confident mind
one should speak and act
as one’s shadow ne’er departing.
Explanation:
All that man experiences springs out of his thoughts. If his thoughts
are good, the words and the deeds will also be good. The result of good
thoughts , words and deeds will be happiness. This happiness will never
leave the person whose thoughts are good. Happiness will always follow
him like his shadow that never leaves him.
Please 🙏 produce Buddha’s Own Words movies in 119 Classical Languages including Classical Tamil for Awakenment and happiness.
Awakened with Awareness Youniverse is already there.

57) Classical Khmer- ខ្មែរបុរាណ,
ខ 2 សុភមង្គលដើរតាមអ្នកធ្វើល្អ
ចិត្តមុនទាំងអស់ដែលស្គាល់
គំនិតរបស់ពួកគេគឺការធ្វើអំពើបាបគឺពួកគេ។
ប្រសិនបើមានគំនិតច្បាស់លាស់និងមានទំនុកចិត្ត
មួយគួរតែនិយាយនិងធ្វើសកម្មភាព
ក្នុងនាមជាស្រមោលរបស់មនុស្សម្នាក់ដែលកំពុងចាកចេញ។
ការពន្យល់ៈអ្វីដែលបុរសនោះជួបប្រទះនឹងចេញពីគំនិតរបស់គាត់។
ប្រសិនបើគំនិតរបស់គាត់ល្អពាក្យនិងការប្រព្រឹត្ដក៏នឹងល្អដែរ។
លទ្ធផលនៃគំនិតល្អពាក្យសម្ដីនិងការប្រព្រឹត្ដនឹងក្លាយជាសុភមង្គល។
សុភមង្គលនេះនឹងមិនដែលចាកចេញពីមនុស្សដែលគំនិតរបស់ពួកគេល្អទេ។
សុភមង្គលតែងតែដើរតាមគាត់ដូចស្រមោលរបស់គាត់ដែលមិនដែលទុកឱ្យគាត់។
សូមផ្តល់សំដីសំដីផ្ទាល់របស់ព្រះពុទ្ធក្នុង 119 ភាសាបុរាណរួមទាំងតាមិលបុរាណសម្រាប់ការភ្ញាក់ដឹងខ្លួននិងសុភមង្គល។
ភ្ញាក់ឡើងជាមួយនឹងការយល់ដឹងរបស់អ្នកចូលនិាយគឺមានរួចហើយ។

59) Classical Korean-고전 한국어,
2 절 2. 행복은 선의 행위를 따릅니다
마음은 모든 지식보다 우선합니다.
마음은 그들의 최고, 마음에서 만든 것입니다.
명확하고 자신감있는 마음이 있다면
말하고 행동해야합니다
그림자가 떠나는 사람으로.
설명
: 모든 사람이 그의 생각에서 벗어나는 모든 사람이 경험합니다. 그의 생각이 좋으면, 말과 행동도 좋을 것입니다. 좋은 생각, 말
및 행동의 결과는 행복이 될 것입니다. 이 행복은 생각이 좋은 사람을 떠나지 않을 것입니다. 행복은 항상 그를 떠나지 않는 그의
그림자처럼 그를 따라갈 것입니다.
부처님 자신의 단어 영화를 각성과 행복을위한 고전적인 타밀어를 포함한 119 개의 고전 언어로 제작하십시오.
인식으로 깨어 난 Youniverse는 이미 거기에 있습니다.

62) Classical Lao-ຄລາສສິກລາວ,
ຂໍ້ທີ 2. ຄວາມສຸກຕິດຕາມຜູ້ປະຕິບັດງານຂອງສິ່ງທີ່ດີ
ຈິດໃຈກ່ອນທີ່ຈະຮູ້ທັງຫມົດ,
ໃຈຂອງພວກເຂົາ, Mind-Mind-Mind ແມ່ນພວກເຂົາ.
ຖ້າມີຄວາມຮູ້ສຶກທີ່ຊັດເຈນແລະຫມັ້ນໃຈ
ຫນຶ່ງຄວນເວົ້າແລະປະຕິບັດ
ໃນຂະນະທີ່ Shadow N’er ອອກເດີນທາງ.
ຄໍາອະທິບາຍ:
ຜູ້ຊາຍທຸກຄົນທີ່ປະສົບກັບຄວາມຄິດຂອງລາວ. ຖ້າຄວາມຄິດຂອງລາວດີ,
ຄໍາເວົ້າແລະການກະທໍາກໍ່ຈະດີເຊັ່ນກັນ. ຜົນໄດ້ຮັບຂອງຄວາມຄິດທີ່ດີ,
ຄໍາເວົ້າແລະການກະທໍາຈະເປັນຄວາມສຸກ.
ຄວາມສຸກນີ້ຈະບໍ່ປ່ອຍໃຫ້ຄົນທີ່ມີຄວາມຄິດດີ.
ຄວາມສຸກຈະຕິດຕາມລາວສະເຫມີຄືກັບເງົາຂອງລາວທີ່ບໍ່ເຄີຍອອກຈາກລາວ.
ກະລຸນາ🙏ກໍາຈັດຄໍາສັບຄໍາສັບຂອງຕົວເອງຂອງພະພຸດທະເຈົ້າໃນ 119 ພາສາຄລາສສິກລວມທັງການທະວີການທະເລໃນການຕື່ນຕົວແລະຄວາມສຸກ.
ຕື່ນຂື້ນດ້ວຍຄວາມຮັບຮູ້ YountiveSe ແມ່ນມີຢູ່ແລ້ວ.
69) Classical Malay-Melayu Klasik,
Ayat 2. kebahagiaan mengikuti pelaku kebaikan
Fikiran mendahului semua yang diketahui,
Minda utama mereka, buatan minda adalah mereka.
Sekiranya dengan fikiran yang jelas dan yakin
Seseorang harus bercakap dan bertindak
Sebagai bayangan seseorang tidak berlepas.
Penjelasan:
Semua orang itu mengalami pemikirannya. Jika pemikirannya baik, kata
-kata dan perbuatan juga akan menjadi baik. Hasil dari pemikiran, kata
-kata dan perbuatan yang baik akan menjadi kebahagiaan. Kebahagiaan ini
tidak akan meninggalkan orang yang pemikirannya baik. Kebahagiaan akan
selalu mengikutinya seperti bayangannya yang tidak pernah
meninggalkannya.
Sila 🙏
menghasilkan filem -filem kata -kata Buddha sendiri dalam 119 bahasa
klasik termasuk tamil klasik untuk kebangkitan dan kebahagiaan.
Bangun dengan kesedaran Youniverse sudah ada.
70) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,
വാക്യം 2. സന്തോഷം നന്മ ചെയ്യുന്നയാൾ പിന്തുടരുന്നു
മനസ്സ് എല്ലാം അറിവുള്ളവനുമുമ്പ്,
മനസ്സ് അവരുടെ തലവനാണ്, മനസ്സ് നിർമ്മിച്ചതാണ്.
വ്യക്തവും ആത്മവിശ്വാസവുമായ മനസ്സോടെയാണെങ്കിൽ
ഒരാൾ സംസാരിക്കണം, പ്രവർത്തിക്കണം
ഒരാളുടെ നിഴൽ നീർ പോകുമ്പോൾ.
വിശദീകരണം:
മനുഷ്യൻ തന്റെ ചിന്തകളിൽ നിന്ന് ഉറവകൾ അനുഭവിക്കുന്നു. അവന്റെ ചിന്തകൾ
നല്ലതാണെങ്കിൽ, വാക്കുകളും പ്രവൃത്തികളും നല്ലവരാകും. നല്ല ചിന്തകളുടെ ഫലം,
വാക്കുകളും പ്രവൃത്തികളും സന്തോഷമായിരിക്കും. ചിന്തകൾ നല്ലതാണെന്ന് ഈ
സന്തോഷം ഒരിക്കലും ഉപേക്ഷിക്കില്ല. ഒരിക്കലും അവനെ ഉപേക്ഷിക്കാത്ത നിഴൽ
പോലെ സന്തോഷം എപ്പോഴും അവനെ അനുഗമിക്കും.
ബ്ലേഡിന്റെ സ്വന്തം വാക്കുകൾ നിർമ്മിക്കുക 119 ക്ലാസിക്കൽ ഭാഷകളിൽ സിനിമകൾക്കും സന്തോഷത്തിനും ക്ലാസിക്കൽ തമിഴ് ഉൾപ്പെടെ.
ബോധവൽക്കരണം ഉണർന്നത് നിങ്ങൾ ഇതിനകം അവിടെയുണ്ട്.
71) Classical Maltese-Klassiku Malti,
Vers 2. Il-kuntentizza ssegwi lil min jagħmel it-tajjeb
Mind jippreċedi l-għarfien kollu,
Il-kap tagħhom, huma magħmulin mill-moħħ.
Jekk b’moħħ ċar u kunfidenti
Wieħed għandu jitkellem u jaġixxi
Hekk kif id-dell ta ‘wieħed ma jitlaqx.
Spjegazzjoni:
Dak kollu li l-bniedem jesperjenza joħroġ mill-ħsibijiet tiegħu. Jekk
il-ħsibijiet tiegħu huma tajbin, il-kliem u l-għemejjel se jkunu tajbin
ukoll. Ir-riżultat ta ‘ħsibijiet, kliem u għemejjel tajbin se jkun
il-kuntentizza. Din il-kuntentizza qatt ma tħalli lill-persuna li
l-ħsibijiet tagħha huma tajbin. Il-kuntentizza dejjem issegwih bħad-dell
tiegħu li qatt ma jħallih.
Jekk jogħġbok 🙏 Ipproduċi l-films tal-Buddha stess fil-119-il lingwa klassika inklużi Tamil klassiku għall-qawmien u l-kuntentizza.
Qajjem bil-Għarfien Younverse diġà qiegħed hemm.

73) Classical Marathi-क्लासिकल माओरी,
श्लोक 2. आनंद चांगल्याच्या कर्तव्याचे अनुसरण करतो
मनाच्या आधी सर्व माहिती आहे,
मनाचे त्यांचे प्रमुख, मनाने निर्मित ते आहेत.
स्पष्ट आणि आत्मविश्वासाने मनाने
एकाने बोलले पाहिजे आणि कार्य केले पाहिजे
एखाद्याची सावली नेव्हर निघत आहे.
स्पष्टीकरणः
त्या मनुष्याला त्याच्या विचारांमधून बाहेर पडतात. जर त्याचे विचार चांगले
असतील तर शब्द आणि कृती देखील चांगली असतील. चांगले विचार, शब्द आणि
कर्मांचा परिणाम आनंद होईल. ज्याचे विचार चांगले आहेत अशा व्यक्तीला हा
आनंद कधीही सोडणार नाही. आनंद त्याच्या सावलीत नेहमीच त्याचे अनुसरण करेल
ज्यामुळे त्याला कधीच सोडत नाही.
कृपया aw जागृत आणि आनंदासाठी शास्त्रीय तमिळसह ११ class शास्त्रीय भाषांमध्ये बुद्धांचे स्वतःचे शब्द चित्रपट तयार करा.
जागरूकता सह जागृत युवती आधीच तेथे आहेत.

74) Classical Mongolian-Сонгодог Монгол,
Шүлэг 2. Аз жаргал нь сайн сайхны дагаруулдаг
Оюун санаа нь бүх сайн мэдээг даван туулж,
Оюун санаагаа тэдний дарга, оюун ухаанаар хийсэн.
Хэрэв тодорхой, өөртөө итгэлтэй сэтгэлгээтэй байвал
Нэг нь ярих, жүжиглэх ёстой
НЭГДҮГЭЭР СУРГУУЛЬ ХИЙЖ БАЙНА.
Тайлбар:
Энэ бүх хүн түүний бодлоосоо салж үзлээ. Хэрэв түүний бодол санаа сайн
байвал үгс, үйлс бас сайн байх болно. Сайн бодол, үг, үйлс нь аз жаргал
болно. Энэ аз жаргал нь бодлоо сайн гэж хэзээ ч орхихгүй. Аз жаргал
түүнийг хэзээ ч орхихгүй сүүдэрт үргэлж дагаж явах болно.
🙏 Буддагийн үг хэллэгээр 119 сонгодог хэлээр кино, аз жаргал, аз жаргалд оролцдог Сонгодог хэлээр гардаг.
Ухамсартайгаар ухамсартайгаар сэрээв.

75) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),
အခန်းငယ် 2. ပျော်ရွှင်မှုသည်ကောင်းသောအကျင့်ကိုကျင့်သည်
စိတ်သည်အသိပညာအားလုံးရှေ့တွင်,
စိတ်သည်သူတို့၏အကြီးအကဲများ,
ရှင်းရှင်းလင်းလင်းနှင့်ယုံကြည်မှုစိတ်နှင့်အတူလျှင်
တ ဦး တည်းစကားပြောနှင့်ပြုမူသင့်ပါတယ်
တ ဦး တည်းရဲ့အရိပ်နေသူထွက်ခွာအဖြစ်။
ရှင်းလင်းချက်
- လူသည်လူတို့၏အတွေးအခေါ်များမှထွက်ပေါ်လာသည်။ သူ၏အကြံအစည်သည်ကောင်းသလော,
ကောင်းသောအတွေးများ,
စကားလုံးများနှင့်လုပ်ရပ်များ၏ရလဒ်သည်ပျော်ရွှင်မှုဖြစ်လိမ့်မည်။
ဒီပျော်ရွှင်မှုဟာအတွေးတွေကောင်းတယ်ဆိုတာကိုဘယ်တော့မှမစွန့်ခွာတော့ဘူး။
ပျော်ရွှင်မှုကသူ့အရိပ်နဲ့သူ့အရိပ်လိုပဲသူ့နောက်လိုက်လိမ့်မယ်။
ကျေးဇူးပြု.
နိုးထခြင်းနှင့်ပျော်ရွှင်မှုအတွက်ဂန္ထဝင်တမီးလ်အပါအ 0 င်ဂန္ထဝင်ဘာသာစကား
119 ခုဖြင့်ဗုဒ္ဓ၏ကိုယ်ပိုင်စကားလုံးများကိုထုတ်လုပ်ပါ။
အသိပညာဗဟုသုတနှင့်အတူနိုးထနေပြီ


Verse 2. Happiness Follows The Doer of Good
Mind precedes all knowables,
mind’s their chief, mind-made are they.
If with a clear, and confident mind
one should speak and act
as one’s shadow ne’er departing.
Explanation:
All that man experiences springs out of his thoughts. If his thoughts
are good, the words and the deeds will also be good. The result of good
thoughts , words and deeds will be happiness. This happiness will never
leave the person whose thoughts are good. Happiness will always follow
him like his shadow that never leaves him.
Please 🙏 produce Buddha’s Own Words movies in 119 Classical Languages including Classical Tamil for Awakenment and happiness.
Awakened with Awareness Youniverse is already there.

76) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),
पद 2. खुशी राम्रोको दर्दलाई पछ्याउँदछ
दिमाग सबै ज्ञात छ,
दिमाग उनीहरूको प्रमुख, दिमाग निर्मित तिनीहरू हुन्।
यदि स्पष्ट, र विश्वस्त दिमागको साथ
एक बोल्नु पर्छ र कार्य गर्नुपर्छ
एकको छायाको रूपमा निकै प्रस्थानको रूपमा।
स्पष्टीकरण:
मानिसले आफ्नो विचारहरुबाट स्प्रिंग्स अनुभव गर्छन। यदि उसको विचार राम्रो
छ भने, शब्दहरू र कार्यहरू राम्रो पनि हुनेछ। राम्रो विचारहरूको परिणाम,
शब्दहरू र कार्यहरू खुशी हुनेछन्। यो खुशीले कहिल्यै व्यक्तिलाई कहिले पनि
छोड्ने छैन जसको विचार राम्रो छ। खुशी सधैं उसलाई उसको छाया जस्तो
पछ्याउँनेछ जुन कहिल्यै नछोड्नुहोस्।
कृपया 🙏 व्याकुल भाषाका लागि चर्चा र खुशीको लागि शास्त्रीय तलामा बुद्धको आफ्नै शब्दहरूमा उत्पादन गर्दछ।
जागरूकता तपाईलाई त्यहाँ छ भनेर जागरूकतासँग ब्यूँझनुहोस्।

78) Classical Odia (Oriya)
ପଦ 2. ସୁଖ ଭଲର ଛାତ୍ରମାନଙ୍କୁ ଅନୁସରଣ କରେ |
ମନ ସମସ୍ତ ଜ୍ଞାନୀ ସୃଷ୍ଟି କରେ,
ମନର ମୁଖ, ସେମାନଙ୍କ ମୁଖ୍ୟ, ମନ ତିଆରି |
ଯଦି ଏକ ସ୍ୱଚ୍ଛ, ଏବଂ ଆତ୍ମବିଶ୍ୱାସୀ ମନ ସହିତ |
ଜଣେ କହିବା ଏବଂ କାର୍ଯ୍ୟ କରିବା ଉଚିତ୍ |
ଯେହେତୁ ଏକ ଛାୟା ନିଏ |
ବ୍ୟାଖ୍ୟା:
ସମସ୍ତ ବ୍ୟକ୍ତି ତାଙ୍କ ଚିନ୍ତାଧାରାରୁ spr ରଣା ଅନୁଭବ କରନ୍ତି | ଯଦି ତାଙ୍କର
ଚିନ୍ତାଧାରା ଭଲ, ଶବ୍ଦ ଏବଂ କାର୍ଯ୍ୟ ମଧ୍ୟ ଭଲ ହେବ | ଭଲ ଚିନ୍ତାଧାରା, ଶବ୍ଦ ଏବଂ
କାର୍ଯ୍ୟଗୁଡ଼ିକର ଫଳାଫଳ ସୁଖ ହେବ | ଏହି ସୁଖ କଦାପି ସେହି ବ୍ୟକ୍ତିଙ୍କୁ ଛାଡିବ
ନାହିଁ ଯାହାର ଚିନ୍ତାଧାରା ଭଲ | ସୁଖ ତାଙ୍କୁ ସର୍ବଦା ତାଙ୍କ ଛାୟା ପରି ଅନୁସରଣ କରିବ
ଯାହା ତାଙ୍କୁ କେବେ ଛାଡି ନାହିଁ |
ଜାଗ୍ରତ ଏବଂ ସୁଖ ପାଇଁ ଶାସ୍ତ୍ରୀୟ ତାମର ସହିତ କ୍ଲାସ୍ ର ନିଜସ୍ୱ ଶବ୍ଦ ଚଳଚ୍ଚିତ୍ର ବ୍ୟବହାର କରନ୍ତୁ |
ସଚେତନତା ସହିତ ଜାଗ୍ରତ ହୋଇଛି |

83) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
ਆਇਤ 2. ਖੁਸ਼ੀ ਚੰਗੇ ਦੇ ਕਰਨ ਵਾਲੇ ਦੀ ਪਾਲਣਾ ਕਰਦੀ ਹੈ
ਮਨ ਸਾਰੀਆਂ ਜਾਣਨ ਯੋਗਾਂ ਤੋਂ ਪਹਿਲਾਂ ਹੁੰਦਾ ਹੈ,
ਮਨ ਉਨ੍ਹਾਂ ਦੇ ਮੁੱਖ, ਮਨ-ਰਹਿਤ ਹਨ ਉਹ.
ਜੇ ਇਕ ਸਾਫ ਅਤੇ ਭਰੋਸੇਮੰਦ ਮਨ ਨਾਲ
ਇੱਕ ਬੋਲਣਾ ਚਾਹੀਦਾ ਹੈ ਅਤੇ ਕੰਮ ਕਰਨਾ ਚਾਹੀਦਾ ਹੈ
ਜਿਵੇਂ ਕਿਸੇ ਦਾ ਪਰਛਾਵਾਂ ਤਿਆਗ ਜਾਂਦਾ ਹੈ.
ਵਿਆਖਿਆ:
ਉਹ ਸਾਰਾ ਆਦਮੀ ਉਸ ਦੇ ਵਿਚਾਰਾਂ ਤੋਂ ਬਾਹਰ ਝਗੜੇ ਦਾ ਅਨੁਭਵ ਕਰਦਾ ਹੈ. ਜੇ ਉਸ ਦੇ
ਵਿਚਾਰ ਚੰਗੇ ਹਨ, ਤਾਂ ਸ਼ਬਦ ਅਤੇ ਕਾਰਜ ਵੀ ਚੰਗੇ ਹੋਣਗੇ. ਚੰਗੇ ਵਿਚਾਰਾਂ, ਸ਼ਬਦਾਂ ਅਤੇ
ਕਾਰਜਾਂ ਦਾ ਨਤੀਜਾ ਖੁਸ਼ਹਾਲੀ ਹੋਵੇਗਾ. ਇਹ ਖੁਸ਼ੀ ਉਸ ਵਿਅਕਤੀ ਨੂੰ ਕਦੇ ਨਹੀਂ ਛੱਡਦੀ
ਜਿਸ ਦੇ ਵਿਚਾਰ ਚੰਗੇ ਹਨ. ਖੁਸ਼ਹਾਲੀ ਹਮੇਸ਼ਾ ਉਸ ਦੇ ਪਰਛਾਵੇਂ ਦੀ ਪਾਲਣਾ ਕਰੇਗੀ ਜੋ
ਉਸਨੂੰ ਕਦੇ ਨਹੀਂ ਛੱਡਦੀ.
ਕਿਰਪਾ ਕਰਕੇ ਬੁੱਧ ਦੇ ਆਪਣੇ ਸ਼ਬਦਾਂ ਦੀਆਂ ਭਾਸ਼ਾਵਾਂ ਨੂੰ 119 ਕਲਾਸੀਕਲ ਭਾਸ਼ਾਵਾਂ ਵਿੱਚ ਪੇਸ਼ ਕਰੋ.
ਜਾਗਰੂਕਤਾ ਨਾਲ ਜਾਗਰੂਕਤਾ ਵਿਆਹ ਤੋਂ ਪਹਿਲਾਂ ਹੀ ਹੈ.
87) Cलस्सिcअल् Sअन्स्क्रिट् छ्लस्सिचल् षन्स्क्रित्
Vएर्से 2. ःअप्पिनेस्स् Fओल्लोwस् थे ढोएर् ओफ़् ङूड्
ंइन्ड् प्रेcएडेस् अल्ल् क्नोwअब्लेस्,
मिन्ड्’स् तेइर् चिएफ़्, मिन्ड्-मडे अरे तेय्.
ईफ़् wइत् अ cलेअर्, अन्ड् cओन्फ़िडेन्ट् मिन्ड्
ओने शोउल्ड् स्पेअक् अन्ड् अcट्
अस् ओने’स् शडोw ने’एर् डेपर्टिन्ग्.
Exप्लनटिओनः
आल्ल् तट् मन् एxपेरिएन्cएस् स्प्रिन्ग्स् ओउट् ओफ़् हिस् तोउघ्ट्स्. ईफ़्
हिस् तोउघ्ट्स् अरे गूड्, ते wओर्ड्स् अन्ड् ते डीड्स् wइल्ल् अल्सो बे
गूड्. थे रेसुल्ट् ओफ़् गूड् तोउघ्ट्स् , wओर्ड्स् अन्ड् डीड्स् wइल्ल् बे
हप्पिनेस्स्. थिस् हप्पिनेस्स् wइल्ल् नेवेर् लेअवे ते पेर्सोन् wहोसे
तोउघ्ट्स् अरे गूड्. ःअप्पिनेस्स् wइल्ल् अल्wअय्स् फ़ोल्लोw हिम् लिके हिस्
शडोw तट् नेवेर् लेअवेस् हिम्.
Pलेअसे 🙏
प्रोडुcए भुड्द’स् Owन् Wओर्ड्स् मोविएस् इन् 119 Cलस्सिcअल् ळन्गुअगेस्
इन्cलुडिन्ग् Cलस्सिcअल् ठमिल् फ़ोर् आwअकेन्मेन्ट् अन्ड् हप्पिनेस्स्.
आwअकेनेड् wइत् आwअरेनेस्स् य़ोउनिवेर्से इस् अल्रेअड्य् तेरे.


92) Classical Sindhi,
آيت 2. خوشي چ good ي جي ڊور جي پيروي ڪري ٿي
ذهن سڀني کي knowleds اڻائي ٿو،
دماغ جي انهن جو چيف، ذهن ٺاهيو اهي آهن.
جيڪڏھن صاف، ۽ اعتماد واري دماغ سان
هڪ کي ڳالهائڻ ۽ عمل ڪرڻ گهرجي
جيئن ڪنهن جو پاڇو نير روانگي.
وضاحت:
اهو سڀ ماڻهو هن جي سوچن مان ٻاهر نڪرندو آهي. جيڪڏهن هن جا خيال سٺا آهن،
لفظ ۽ اعمال پڻ سٺا هوندا. سٺن خيالن جو نتيجو، لفظ ۽ اعمال خوشيء ۾ خوش
ٿيندا. اها خوشي ڪڏهن به ان شخص کي نه ڇڏيندي جن جا خيال سٺا آهن. خوشي
هميشه هن جي پاڇي وانگر هن جي پاڇي وانگر هوندي جيڪا هن کي ڪڏهن به نه ڇڏي.
مهرباني ڪري 🙏 119 ڪلاسيڪل ٻولين کي جاڳائڻ ۽ خوشي لاء ڪلاسيڪل ٽاميل ۾ اسپايڪل ٽامل شامل ڪريو.
جاڳندڙ يونينز سان جاڳيل آهي.
93) Classical Sinhala-සම්භාව්ය සිංහල,
පදය 2. සතුට යහපත් දේ කරන්නා අනුගමනය කරයි
මනස නොනෝට හිමි සියල්ලටම පෙර,
මනසෙහි, මනස සෑදී ඇත්තේ ඒවාය.
පැහැදිලි හා විශ්වාසයෙන් යුත් මනසකින් නම්
යමෙක් කතා කළ යුතු අතර ක්රියා කළ යුතුය
කෙනෙකුගේ සෙවනැල්ල ඔබ පිටත්ව යන විට.
පැහැදිලි
කිරීම: ඒ මිනිසා තම සිතුවිලි වලින් උල්පත් අත්විඳියි. ඔහුගේ සිතුවිලි හොඳ
නම්, වචන සහ ක්රියාවන් ද යහපත් වනු ඇත. හොඳ සිතුවිලි, වචන හා ක්රියාවන්වල
ප්රති result ලය සතුට වනු ඇත. මෙම සතුට කිසි විටෙකත් සිතුවිලි යහපත්
පුද්ගලයාට නොයනු ඇත. සන්තෝෂය සැමවිටම ඔහුගේ සෙවණැල්ල මෙන් ඔහුව අනුගමනය
නොකෙරේ.
කරුණාකර B බුද්ධාවේ වචන 119 ක චිත්රපටවල චිත්රපටවල චිත්රපට 119 ක සම්භාව්ය භාෂා දරක් පිල්කන් සහ සතුට සඳහා ශාස්ත්රීය දෙමළ ය.
දැනුවත් කිරීම සමඟ අවදි වී ඇති යූනිවර්ස් දැනටමත් එහි සිටී.

102) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
வசனம் 2. மகிழ்ச்சி நன்மை செய்பவரைப் பின்பற்றுகிறது
மனம் எல்லா அறிவிற்கும் முன்னதாகவே உள்ளது,
மனம் அவர்களின் முதல்வர், மனதில் தயாரிக்கப்பட்டவர்கள்.
தெளிவான, நம்பிக்கையான மனதுடன் இருந்தால்
ஒருவர் பேச வேண்டும், செயல்பட வேண்டும்
ஒருவரின் நிழல் புறப்படுவதால்.
விளக்கம்:
மனிதன் அனுபவிக்கும் அனைத்தும் அவனது எண்ணங்களிலிருந்து வெளியேறுகின்றன.
அவரது எண்ணங்கள் நன்றாக இருந்தால், சொற்களும் செயல்களும் நன்றாக இருக்கும்.
நல்ல எண்ணங்கள், சொற்கள் மற்றும் செயல்களின் விளைவாக மகிழ்ச்சியாக
இருக்கும். இந்த மகிழ்ச்சி ஒருபோதும் எண்ணங்கள் நல்ல நபரை விட்டுவிடாது.
அவரை ஒருபோதும் விட்டுவிடாத அவரது நிழலைப் போல மகிழ்ச்சி எப்போதும் அவரைப்
பின்தொடரும்.
தயவுசெய்து 🙏
புத்தரின் சொந்த வார்த்தைகள் திரைப்படங்களை 119 கிளாசிக்கல் மொழிகளில்
கிளாசிக்கல் தமிழ் உட்பட விழிப்பு மற்றும் மகிழ்ச்சிக்காக உருவாக்குங்கள்.
விழிப்புணர்வுடன் விழித்திருப்பது ஏற்கனவே உள்ளது.

104) Classical Telugu- క్లాసికల్ తెలుగు,
పద్యం 2. ఆనందం మంచి చేసేవారిని అనుసరిస్తుంది
మనస్సు అన్ని తెలిసిన అన్నిటినీ ముందు,
మనస్సు వారి చీఫ్, మనస్సుతో తయారు చేసిన వారు.
స్పష్టమైన మరియు నమ్మకమైన మనస్సుతో ఉంటే
ఒకరు మాట్లాడాలి మరియు నటించాలి
ఒకరి నీడ నిష్క్రమించినట్లు.
వివరణ:
మనిషి అనుభవించినవన్నీ తన ఆలోచనల నుండి స్ప్రింగ్లను అనుభవిస్తాడు. అతని
ఆలోచనలు బాగుంటే, పదాలు మరియు పనులు కూడా బాగుంటాయి. మంచి ఆలోచనలు, పదాలు
మరియు పనుల ఫలితం ఆనందం అవుతుంది. ఈ ఆనందం ఆలోచనలు మంచిగా ఉన్న వ్యక్తిని
ఎప్పటికీ వదిలిపెట్టదు. ఆనందం ఎల్లప్పుడూ అతని నీడలాగా అతనిని
అనుసరిస్తుంది.
దయచేసి 🙏 🙏 🙏 🙏 బుద్ధుని స్వంత పదాల సినిమాలను 119 క్లాసికల్ భాషలలో క్లాసికల్ తమిళంతో సహా మేల్కొలుపు మరియు ఆనందం కోసం నిర్మించండి.
అవగాహనతో మేల్కొన్న యూనివర్సే ఇప్పటికే ఉంది.

105) Classical Thai-ภาษาไทยคลาสสิก,
ข้อ 2 ความสุขตามผู้กระทำที่ดี
ใจนำหน้าความรู้ทั้งหมด
พวกเขาเป็นหัวหน้าของพวกเขา
หากมีจิตใจที่ชัดเจนและมั่นใจ
ควรพูดและลงมือทำ
เมื่อเงาของคน ๆ หนึ่งออกไป
คำอธิบาย:
ทุกคนที่ได้รับประสบการณ์ที่เกิดขึ้นจากความคิดของเขา
หากความคิดของเขาดีคำพูดและการกระทำก็จะดีเช่นกัน
ผลลัพธ์ของความคิดที่ดีคำพูดและการกระทำจะเป็นความสุข
ความสุขนี้จะไม่ทิ้งคนที่มีความคิดที่ดี
ความสุขจะตามเขาเหมือนเงาของเขาที่ไม่เคยทิ้งเขาไว้
ได้โปรด🙏ผลิตภาพยนตร์ของพระพุทธเจ้าใน 119 ภาษาคลาสสิกรวมถึงทมิฬคลาสสิกสำหรับการตื่นขึ้นและความสุข
ตื่นขึ้นมาด้วยความตระหนักถึง Youniverse อยู่ที่นั่นแล้ว
109) Classical Urdu- کلاسیکی اردو
آیت 2. خوشی بھلائی کرنے والے کی پیروی کرتی ہے
دماغ تمام جاننے والوں سے پہلے ہے ،
دماغ ان کا چیف ہے ، دماغی ساختہ وہ ہیں۔
اگر واضح ، اور پر اعتماد ذہن کے ساتھ
کسی کو بولنا اور عمل کرنا چاہئے

جیسے جیسے کسی کا سایہ دار روانہ ہو رہا ہے۔
وضاحت:
وہ سبھی جو اس کا تجربہ کرتا ہے وہ اپنے خیالات سے باہر نکل جاتا ہے۔ اگر
اس کے خیالات اچھے ہیں تو ، الفاظ اور اعمال بھی اچھے ہوں گے۔ اچھے خیالات ،
الفاظ اور اعمال کا نتیجہ خوشی ہوگی۔ یہ خوشی کبھی بھی اس شخص کو نہیں
چھوڑ پائے گی جس کے خیالات اچھے ہیں۔ خوشی ہمیشہ اس کے سائے کی طرح اس کی
پیروی کرے گی جو اسے کبھی نہیں چھوڑتی ہے۔
براہ کرم 119 کلاسیکی زبانوں میں بدھ کے اپنے الفاظ کی فلمیں تیار کریں جن میں بیداری اور خوشی کے لئے کلاسیکی تامل شامل ہیں۔
بیداری کے ساتھ بیدار ہوا نوجوان پہلے ہی موجود ہے۔
112) Classical Vietnamese-Tiếng Việ,
Câu 2. Hạnh phúc theo sau điều tốt
Tâm trí đi trước tất cả các biết,
Tâm trí là người đứng đầu của họ, làm tâm trí là họ.
Nếu với một tâm trí rõ ràng và tự tin
một người nên nói và hành động
Khi cái bóng của một người khởi hành.
Giải
thích: Tất cả những gì người đàn ông trải nghiệm thoát ra khỏi suy nghĩ
của mình. Nếu suy nghĩ của anh ấy là tốt, các từ và hành động cũng sẽ
tốt. Kết quả của những suy nghĩ, lời nói và hành động tốt sẽ là hạnh
phúc. Hạnh phúc này sẽ không bao giờ rời khỏi người có suy nghĩ tốt đẹp.
Hạnh phúc sẽ luôn đi theo anh ta như cái bóng của anh ta không bao giờ
rời khỏi anh ta.
Xin
vui lòng tạo ra các từ Phật Phật của riêng Phật bằng 119 ngôn ngữ cổ
điển bao gồm cả tiếng Tamil cổ điển để đánh thức và hạnh phúc.
Awaken với nhận thức, người bạn đã ở đó.

comments (0)
04/28/22
𝓛𝓔𝓢𝓢𝓞𝓝 4418 Fri 29 Apr 2022 I call it Nibbana, the complete destruction of old age and dying Awakened with Awareness Youniverse is already there. Be Happy 😊 Calm, quiet, alert, attentive and have equanimity mind with a clear understanding that everything is changing! All that we are Is the result of what We have thought - Buddha
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Posted by: site admin @ 5:06 pm

𝓛𝓔𝓢𝓢𝓞𝓝   4418  Fri   29 Apr 2022



I call it Nibbana, the complete destruction of
old age and dying
Awakened with Awareness Youniverse is already there.

Be Happy 😊
Calm, quiet, alert, attentive and have equanimity mind with a clear understanding that everything is changing!
All that we are
Is the result of what
We have thought - Buddha

May be an image of text that says


Public


Mindful 🧘 🧘‍♂️ 🧘‍♀️ 3D 360 degree VR Meditation


Public


At Savatthi, King Pasenadi of Kosala said to the Blessed One: “Venerable sir, is anyone who is born free from aging and death?”
“Great
king, no one who is born is free from aging and death. Even those
affluent khattiyas—rich, with great wealth and property, with abundant
gold and silver, abundant treasures and commodities, abundant wealth and
grain—because they have been born, are not free …

See more
The Buddha on Old Age, Illness, and Death - The Wisdom Experience

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The Buddha on Old Age, Illness, and Death - The Wisdom Experience
At Savatthi, King Pasenadi of Kosala said to the Blessed One: “Venerable sir, is anyone who is born free from aging and death?”



BUDDHA And THE MAD ELEPHANT | Miracle Of BUDDHA | Life Of Buddha ( Facts To Known )
Kamma
Kamma
þýðir „aðgerð“. Lögmál Kamma þýðir að það eru óhjákvæmilegar
niðurstöður aðgerða okkar. Það eru verk af líkama, tali eða huga sem
leiða til skaða annarra, eigin skaða eða skaða beggja. Slík verk eru
kölluð slæm (eða „óheiðarleg“) kamma. Þeir eru venjulega hvattir til
græðgi, haturs eða blekkingar. Vegna þess að þeir skila sársaukafullum
árangri ætti ekki að gera þær.
Það
eru líka verk af líkama, tali eða huga sem leiða til líðan annarra,
eigin líðan eða líðan beggja. Slík verk eru kölluð góð (eða „heilnæm“)
kamma. Þeir eru venjulega hvattir af örlæti, samúð eða visku. Vegna þess
að þeir ná hamingjusömum árangri ættu þeir að gera eins oft og mögulegt
er.
Þannig er margt af
því sem maður upplifir afleiðing eigin fyrri kamma. Þegar ógæfa á sér
stað, í stað þess að kenna einhverjum öðrum, þá er hægt að leita að
hvaða sök í eigin fortíð. Ef bilun er að finna mun reynslan af
afleiðingum þess gera réttari í framtíðinni. Þegar hamingja á sér stað, í
stað þess að taka það sem sjálfsögðum hlut, þá getur maður leitað til
að sjá hvort það sé afleiðing góðrar kamma. Ef svo er, mun reynslan af
skemmtilegum árangri hvetja til meiri góðrar kamma í framtíðinni.
Búdda
benti á að það sé ekki að vera neinn, guðlegur eða á annan hátt, hefur
neinn kraft til að stöðva afleiðingar góðrar og slæmrar kamma. Sú
staðreynd að maður uppsker bara það sem maður sá fyrir búddistanum meiri
hvata til að forðast alls konar slæma kamma meðan þú gerir eins mikið
gott kamma og mögulegt er.
Þó
maður geti ekki sloppið við niðurstöður slæmrar kamma, þá er hægt að
draga úr áhrifum þeirra. Skeið af salti, sem blandað er saman í glasi af
hreinu vatni, gerir allt mjög salt, en sömu skeið af salti blandað í
ferskvatnsvatni breytir varla smekk vatnsins. Að sama skapi er afleiðing
slæmrar kamma hjá manni venjulega aðeins lítið magn af góðri kamma
sársaukafull, en afleiðing sömu slæmu kamma hjá manni sem venjulega
gerir mikið af góðri kamma finnst aðeins mildilega.
Þessi náttúrulögmál Kamma verður krafturinn að baki og ástæðan fyrir því að siðferði og samúð í samfélagi okkar.
Ég kalla það Nibbana, fullkomin eyðilegging
ellin og deyja
-Buddha


49) Classical Igbo,Klassískt Igbo,
Public


Kamma
Kamma
putara ‘ime ihe’. Iwu nke Kamma pụtara na enwere ike ịrụpụta ọrụ anyị. E
nwere omume nke ahụ, okwu ma ọ bụ n’uche nke na-eduga n’ebe ndị ọzọ nọ,
nsogbu mmadụ, ma ọ bụ nsogbu nke abụọ. A na-akpọ ọrụ ndị dị otú a ihe
ọjọọ (ma ọ bụ ‘na-adịghị mma’ kamma. Ha na-akwali ha anyaukwu, ịkpọasị
ma ọ bụ aghụghọ. N’ihi na ha na-eweta nsonaazụ na-egbu mgbu, ekwesighi
ịme ha.
E
nwekwara ọrụ ahụ, okwu ma ọ bụ uche na-eduga ndị ọzọ ‘ịdị mma, ya bụ,
mmadụ na-eme nke ọma, ma ọ bụ nke ọma ma ọ bụ ịdị mma. A na-akpọkarị ọrụ
ndị dị mma (ma ọ bụ ‘mma’). Ha na-akpalikarị mmesapụ aka, ọmịiko ma ọ
bụ amamihe. N’ihi na ha na-eweta nsonaazụ obi ụtọ, a ga-eme ha mgbe ọ
bụla o kwere omume.
Ya
mere, ihe mmadụ na - eme bụ nsonaazụ nke onye ọgaranya nke mbụ. Mgbe
nsogbu pụtara, kama ịta onye ọzọ, mmadụ nwere ike ịchọ mmejọ ọ bụla
n’ọnọdụ mmadụ gara aga. Ọ bụrụ na achọtara mmejọ, ahụmịhe nke nsonaazụ
ya ga-akpachara anya karị n’ọdịnihu. Mgbe obi ụtọ pụtara, kama iwere ya
gwurie egwu, mmadụ nwere ike na-ele anya ịhụ ma ọ bụ nsonaazụ nke ezigbo
kamma. Ọ bụrụ otu a, ahụmịhe nke nsonaazụ ya ga - agba ume ka ukwuu
kamma n’ọdịnihu.
Buddha
ahụ rụtụrụ aka na ọ dịghị ihe ọ bụla, Chineke ma ọ bụ nke ọzọ, nwere
ike ọ bụla iji kwụsị ihe ndị dị mma na ihe ọjọọ. Eziokwu ahụ bụ na mmadụ
na-aghọrọ ihe na-enye ihe na-eme ihe na-enye onye Buddha na-enye ndị
Buddha ahụ ka ukwuu na-eme ka ụdị ndị ọjọọ mara mma mgbe ha kwere.

bụ ezie na mmadụ enweghị ike ịgbanahụ nsonaazụ ndị ọjọọ na Kamma, mmadụ
nwere ike belata mmetụta ha. Ngaji nke nnu agwakọtara na iko mmiri dị
ọcha na-eme nnu nnu, ebe otu ngaji nke nnu jupụtara na mmiri mmiri
na-adịghị agbanwe uto mmiri. N’otu aka ahụ, nsonaazụ nke ihe ọjọọ na-eme
naanị obere obere kamma na-egbu naanị n’ezie, ebe nsonaazụ nke otu ahụ
kamma na-eme ka ọ dị mma na-eme ezigbo ihe na-eme kama dị mma.
Iwu a dị n’otu nke Kamma ghọkwara ike, na ihe ga - emekwa ya, omume nke omume na ọmịiko n’ime ọha mmadụ anyị.
Akpọrọ m ya nibbana, mbibi zuru ezu nke
agadi na ịnwụ
-BUDDHA
50) Classical Indonesian-Bahasa Indonesia Klasik,https://www.youtube.com/watch?v=AznQv8_g1qM

https://www.youtube.com/watch?v=ac5Up9tHJNA

Kamma

Kamma
berarti ‘tindakan’. Hukum Kamma berarti ada hasil yang tak terhindarkan
dari tindakan kita. Ada perbuatan tubuh, ucapan atau pikiran yang
mengarah pada bahaya orang lain, kerusakannya sendiri, atau terhadap
kerugian keduanya. Perbuatan seperti itu disebut Kamma yang buruk (atau
‘tidak sehat’). Mereka biasanya termotivasi oleh keserakahan, kebencian
atau khayalan. Karena mereka membawa hasil yang menyakitkan, mereka
tidak boleh dilakukan.

Ada juga perbuatan tubuh,
ucapan atau pikiran yang mengarah pada kesejahteraan orang lain,
kesejahteraan seseorang, atau kesejahteraan keduanya. Perbuatan seperti
itu disebut Kamma yang baik (atau ’sehat’). Mereka biasanya termotivasi
oleh kemurahan hati, belas kasih atau kebijaksanaan. Karena mereka
membawa hasil yang bahagia, mereka harus dilakukan sesering mungkin.

Jadi
banyak dari apa yang dialami seseorang adalah hasil dari Kamma
sebelumnya. Ketika kemalangan terjadi, alih -alih menyalahkan orang
lain, seseorang dapat mencari kesalahan dalam perilaku masa lalu
seseorang. Jika kesalahan ditemukan, pengalaman konsekuensinya akan
membuat satu lebih berhati -hati di masa depan. Ketika kebahagiaan
terjadi, alih -alih menerima begitu saja, orang dapat melihat apakah itu
hasil dari kamma yang baik. Jika demikian, pengalaman hasil yang
menyenangkan akan mendorong lebih banyak kamma yang baik di masa depan.

Sang
Buddha menunjukkan bahwa tidak ada makhluk, ilahi atau sebaliknya,
memiliki kekuatan untuk menghentikan konsekuensi dari Kamma yang baik
dan buruk. Fakta bahwa seseorang menuai apa yang seseorang tapi berikan
kepada Buddhis insentif yang lebih besar untuk menghindari semua bentuk
kamma buruk sambil melakukan sebanyak mungkin kamma yang baik.

Meskipun
orang tidak dapat lepas dari hasil Kamma yang buruk, seseorang dapat
mengurangi efeknya. Sendok garam yang dicampur dalam segelas air murni
membuat seluruh asin, sedangkan sendok garam yang sama dicampur di danau
air tawar hampir tidak mengubah rasa air. Demikian pula, hasil dari
Kamma yang buruk pada seseorang yang biasanya melakukan hanya sejumlah
kecil kamma yang baik memang menyakitkan, sedangkan hasil dari kamma
buruk yang sama pada seseorang yang biasanya melakukan banyak kamma yang
baik hanya dirasakan sedikit.

Hukum alam Kamma ini menjadi kekuatan di belakang, dan alasannya, praktik moralitas dan belas kasih dalam masyarakat kita.

Saya menyebutnya nibbana, penghancuran total
Usia tua dan sekarat
-Budha

51) Classical Irish-Indinéisis Clasaiceach,

Camam
Ciallaíonn
Kamma ‘gníomh’. Ciallaíonn dlí Kamma go bhfuil torthaí dosheachanta ar
ár ngníomhartha. Tá gníomhais choirp, urlabhra nó aigne ann as a dtagann
díobháil daoine eile, dochar do dhuine féin, nó do dhochar an dá rud.
Tugtar kamma dona (nó ‘neamhshuimiúil’) ar ghníomhais den sórt sin. Is
iondúil go mbíonn siad spreagtha ag saint, fuath nó delusion. Toisc go
dtugann siad torthaí pianmhara, níor chóir iad a dhéanamh.

gníomhais choirp, urlabhra nó aigne ann freisin as a dtagann leas
daoine eile, a leas féin, nó le leas an dá rud. Tugtar kamma maith (nó
‘folláin’) ar ghníomhais den sórt sin. Is iondúil go mbíonn siad
spreagtha ag flaithiúlacht, trócaire nó eagna. Toisc go dtugann siad
torthaí sona, ba chóir iad a dhéanamh chomh minic agus is féidir.

bhrí sin tá cuid mhaith de na heispéiris mar thoradh ar a kamma roimhe
seo. Nuair a tharlaíonn mí -ádh, in ionad an milleán a chur ar dhuine
eile, is féidir le duine a bheith ag lorg aon locht i iompar an duine
féin. Má aimsítear locht, beidh taithí na n -iarmhairtí níos cúramaí sa
todhchaí. Nuair a tharlaíonn sonas, in ionad é a thógáil go deonach, is
féidir féachaint ar an bhfuil sé mar thoradh ar kamma maith. Má tá,
spreagfaidh an taithí ar a thorthaí taitneamhacha kamma níos fearr sa
todhchaí.
Chuir
an Búda in iúl nach bhfuil aon chumhacht ag aon rud ar bith, diaga nó
eile, stop a chur le hiarmhairtí an Kamma maith agus olc. Ós rud é go n
-éiríonn le duine amháin an méid a thugann duine amháin don Bhúdaíoch
dreasacht níos mó a dhéanamh chun gach cineál droch -kamma a sheachaint
agus an oiread kamma maith agus is féidir á dhéanamh.

nach féidir le duine éalú ó thorthaí droch -kamma, is féidir le duine a
n -éifeacht a laghdú. Déanann spúnóg salainn measctha i ngloine uisce
íon an -blas goirt amháin, ach is ar éigean a athraíonn an spúnóg
chéanna salainn atá measctha i loch fionnuisce blas an uisce. Ar an
gcaoi chéanna, is é an toradh a bhí ar dhroch -kamma i ndaoine nach
bhfuil ach méid beag de kamma maith de ghnáth ná pianmhar go deimhin,
ach ní bhraithtear ach toradh an droch -kamma céanna i duine de ghnáth.
Is
é an dlí nádúrtha seo de kamma an fórsa atá taobh thiar de, agus cúis
leis, cleachtas na moráltachta agus an trócaire inár sochaí.
Glaoim air Nibbana, scrios iomlán na
seanaois agus ag fáil bháis
-Buddha


52) Classical Italian-Italiano classico,

Kamma
Kamma
significa “azione”. La legge di Kamma significa che ci sono risultati
inevitabili delle nostre azioni. Ci sono azioni di corpo, linguaggio o
mente che portano al danno degli altri, al proprio danno o al danno di
entrambi. Tali azioni sono chiamati Kamma cattivi (o “non salutari”. Di
solito sono motivati ​​dall’avidità, dall’odio o dall’illusione. Poiché
portano risultati dolorosi, non dovrebbero essere fatti.
Ci
sono anche azioni di corpo, linguaggio o mente che portano al benessere
degli altri, al proprio benessere o al benessere di entrambi. Tali
azioni sono chiamati kamma buono (o “sano”). Di solito sono motivati
​​da generosità, compassione o saggezza. Poiché portano risultati
felici, dovrebbero essere fatti il ​​più spesso possibile.
Così
gran parte di ciò che una sperimenta è il risultato del proprio Kamma
precedente. Quando si verifica sventure, invece di incolpare qualcun
altro, si può cercare di colpa nella propria condotta passata. Se viene
trovato un errore, l’esperienza delle sue conseguenze renderà più
attento in futuro. Quando si verifica la felicità, invece di darla per
scontato, si può cercare se è il risultato di un buon kamma. In tal
caso, l’esperienza dei suoi piacevoli risultati incoraggerà in futuro
più kamma.
Il
Buddha ha sottolineato che nessun essere di sorta, divino o altro, ha
alcun potere di fermare le conseguenze del kamma buono e cattivo. Il
fatto che si raccolga proprio ciò che una semina dà al buddista un
incentivo più grande per evitare tutte le forme di cattivo kamma mentre
fa il più buono kamma possibile.
Sebbene
non si possa sfuggire ai risultati di Bad Kamma, si può ridurre il loro
effetto. Un cucchiaio di sale mescolato in un bicchiere di acqua pura
rende tutto salato, mentre lo stesso cucchiaio di sale mescolato in un
lago d’acqua dolce non cambia difficilmente il gusto dell’acqua. Allo
stesso modo, il risultato di un cattivo kamma in una persona che fa
abitualmente solo una piccola quantità di buon kamma è davvero doloroso,
mentre il risultato dello stesso cattivo kamma in una persona che fa
abitualmente un sacco di buon kamma è solo lievemente sentito.
Questa
legge naturale di Kamma diventa la forza dietro e la ragione della
pratica della moralità e della compassione nella nostra società.
Lo chiamo nibbana, la completa distruzione di
vecchiaia e morte
-Buddha
10 Mysterious Extinct Human Species
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53) Classical Japanese-古典的なイタリア語,

Exclusive Expeditions, KANSAI Japan - Wakayama [4K]繁体字
【宮司 九鬼家隆 × 熊野本宮大社】
紀伊山地有著神秘的群山與蒼鬱的森林。位在山林深處的熊野,是知名的日本三大靈場之一,也是神聖之地。而連結居於主要地位的熊野本宮大社與另外兩座神社的熊野古道,自古以來就被人們視為日本最重要的參拜道路。從日本創始時期就孕育了許多傳說的熊野是知名的「重生聖地」,至今仍有許多參拜者慕名而來。
本影片中所介紹的文化體驗的詳細資訊:
了解此文化體驗的行程安排:
カンマ
カンマは「アクション」を意味します。カンマの法則は、私たちの行動には避けられない結果があることを意味します。他人の害、自分自身の害、または両方の害につながる身体、言論、または心の行為があります。そのような行為は、悪い(または「不健康」)カンマと呼ばれます。彼らは通常、貪欲、憎しみ、または妄想によって動機付けられています。彼らは痛みを伴う結果をもたらすので、彼らはやるべきではありません。
また、他人の幸福、自分の幸福、または両方の幸福につながる身体、スピーチ、または心の行為もあります。そのような行為は、良い(または「健全」)カンマと呼ばれます。彼らは通常、寛大さ、思いやり、または知恵に動機付けられています。彼らは幸せな結果をもたらすので、可能な限り頻繁に行うべきです。
したがって、人が経験することの多くは、自分の以前のカンマの結果です。不幸が発生したとき、他の誰かを非難する代わりに、自分の過去の行為で過失を探すことができます。障害が見つかった場合、その結果の経験は、将来もう1つ慎重になります。幸福が起こったとき、それを当たり前のこととする代わりに、それが良いカンマの結果であるかどうかを見ることができます。もしそうなら、その快適な結果の経験は、将来より良いカンマを促進するでしょう。
仏は、神であろうとそうでなければ、善と悪いカンマの結果を止める力は何もないと指摘した。雌豚が仏教徒に与えるものを刈り取るという事実は、あらゆる形の悪いカンマをできるだけ多くの良いカンマを避けるためのより大きなインセンティブを与えます。
悪いカンマの結果を逃れることはできませんが、効果を軽減できます。グラスの純粋な水に混ぜた塩のスプーンは非常に塩辛いものになりますが、淡水湖で同じスプーンの塩のスプーンが水の味をほとんど変えません。同様に、習慣的に少量の良いカンマだけをしている人の悪いカンマの結果は実際に痛みを伴いますが、習慣的に多くの良いカンマをしている人の同じ悪いカンマの結果は穏やかに感じられます。
このカンマの自然法は、私たちの社会における道徳と思いやりの実践の背後にある力と理由になります。
私はそれをニバナと呼んでいます、完全な破壊
老年と死にかけている
-仏


54) Classical Javanese-Klasik Jawa,

Kamma
Kamma
tegese ‘tumindak’. Hukum Kamma tegese ora ana asil sing ora bisa
dieling-eling. Ana tumindak awak, wicara utawa pikiran sing nyebabake
cilaka wong liya, gawe piala dhewe, utawa kanggo gawe piala. Tumindake
kaya ngono diarani ala (utawa ‘Unwholesome’)) Kamma. Biasane motivasi
kanthi rakus, gething utawa khayal. Amarga padha ngasilake asil sing
nglarani, mula ora bisa ditindakake.
Ana
uga tumindak awak, pidato utawa pikiran sing nyebabake wong liya ‘
Tumindake kaya ngono diarani apik (utawa ‘hebat’) kamma. Biasane
motivasi kanthi loman, welas asih utawa kawicaksanan. Amarga padha
nggawa asil sing seneng, mula kudu ditindakake kanthi asring.
Mangkono
sing akeh pengalaman yaiku asil saka Kamma dhewe. Yen nyasar, ora
nyalahake wong liya, siji bisa golek kesalahan ing tumindak kepungkur.
Yen kesalahan ditemokake, pengalaman saka akibat kasebut bakal nggawe
luwih ati-ati ing mangsa ngarep. Yen kebahagiaan dumadi, tinimbang sing
diwenehake, siji bisa ngerteni manawa iki minangka asil saka Kamma sing
apik. Yen mangkono, pengalaman asil sing nyenengake bakal nyengkuyung
Kamma sing luwih apik.
Buddha
nuding manawa ora ana, gaib utawa liya, duwe kekuwatan kanggo mungkasi
akibat saka Kamma sing apik lan ala. Kasunyatan manawa ana sing
ngasilake apa sing diwenehake dening Buddha sing menehi insentif kanggo
ngindhari Kamma sing ala nalika nindakake kamma sing apik.
Sanajan
salah siji ora bisa uwal saka asil saka Kamma sing ala, sing bisa nyuda
efek. Sendok uyah sing dicampur ing gelas banyu murni ndadekake kabeh
asin banget, dene sendok uyah sing padha dicampur ing tlaga banyu sing
angel ngganti rasa banyu. Kajaba iku, asil saka Kamma sing ala ing wong
sing biasane dilayani karo Kamma sing apik banget, mula asil saka Kamma
sing ala ing wong sing padha nindakake kamma sing apik banget.
Hukum alam kamma iki dadi kekuwatan, lan alesan kanggo, praktik moral lan welas asih ing masyarakat kita.
Aku nelpon Nibbana, karusakan lengkap saka
Umur tuwa lan mati
-Buddha
Tor Bhudha Bhatar Mill Gelo|Tor Kariya Bhatar Mil Gaile|pappu devraj Khortha song|Budha Bhatar Song
Tor
Bhudha Bhatar Mill Gelo|Tor Kariya Bhatar Mil Gaile|pappu devraj
Khortha song|Budha Bhatar Song@Neha Mitron Music चैनल पर जाने के लिए इसे
टच करेंInstagra…






முதலில்
பாபாசாகேப் அம்பேத்கரை பற்றி தெரிந்து கொள்ளுங்கள் பிறகுபெரியாரைப் பற்றி
தெரிந்து கொள்ளலாம் இப்போதெல்லாம் பெரியாரிசம் எல்லாம் சூத்திர ஜாதிகளின்
பின்னே ஓடிக்கொண்டிருக்கிறது

No photo description available.



தேரவாத
திபிடகா & பாபாசாகேப் அம்பேத்கரின் புத்தரின் சொந்த வார்த்தைகளை
முதலில் தெரிந்து கொள்ளுங்கள், பிறகு பெரியாரை அறிந்து கொள்ளுங்கள்.
இப்போது பெரியாரிசம் சூத்திர சாதிகளின் பின்னால் ஓடுவதுதான்.

பெனே
இஸ்ரேல், திபெத், ஆப்பிரிக்கா, கிழக்கு ஐரோப்பா, மேற்கு ஜெர்மனி, தெற்கு
ரஷ்யா, மேற்கு ஐரோப்பா, ஹங்கேரி ஆகிய நாடுகளில் இருந்து வெளியேற்றப்பட்ட
வெளிநாட்டவர்கள், உலகின் நம்பர் ஒன் பயங்கரவாதிகளான ரவுடி ஸ்வயம்
சேவகர்களின் ஹங்கேரி சித்பவன் பிராமணர்கள் வன்முறையாளர்கள், போராளிகள்,
எப்போதும் கும்பல் மதிய உணவு சாப்பிடுகிறார்கள். , 99.9% அனைத்து
பூர்வகுடிகள் எழுப்பப்பட்ட சமூகங்கள் மீது வெறுப்பு, கோபம், பொறாமை, மாயை,
முட்டாள்தனம் பயிற்சி செய்யும் பைத்தியம், மனவளர்ச்சி குன்றியவர்கள்.
மனுஸ்மிருதியைப் பின்பற்றுகிறார்கள். சித்பவன் பிராமணர் 1வது விகித
ஆத்மா/ஆத்மா க்ஷத்ரியர், வைசியா, சூத்திரன் 2வது, 3வது, 4வது விகித
ஆன்மாக்கள் மற்றும் ஆதிவாசிகளான எஸ்சி/எஸ்டிகள் ஆன்மாவே இல்லாததால்
எல்லாவிதமான அட்டூழியங்களும் தொடர்கின்றன. ஆனால் புத்தர் எந்த ஆன்மாவையும்
நம்பியதில்லை, அனைவரும் சமம் என்று கூறினார். அதனால்தான் நாங்கள்
பௌத்தர்களாக இருந்தோம், பௌத்தர்களாக இருக்கிறோம், தொடர்ந்து பௌத்தர்களாக
இருக்கிறோம். பகுஜன் சமாஜ் கட்சி அல்லாத அனைத்துக் கட்சிகளிலும் உள்ள சில
சொந்த தாயின் சதை உண்பவர்கள், கைக்கூலிகள், அடிமைகள், காலணி நக்குபவர்கள்
சித்பவன் பிராமணர்களை ஆதரிக்கின்றனர்.

Get
to know Buddha’s Own Words from Theravada Tipitaka & Babasaheb
Ambedkar first and then get to know Periyar. Now Periyarism is all about
running behind the Shudra castes.

The
foreigners kicked Out from Bene Israel, Tibet, Africa, Eastern Europe,
Western Germany, South Russia, Western Europe, Hungary chitpavan
brahmins of Rowdy Swayam Sevaks who are anti national number one
terrorists of the world are violent, militant, ever shooting mob
lunching, lunatic, mentally retarded practising hatred, anger, jealousy,
delusion, stupidity towards 99.9% All Aboriginal Awakened Societies.
They are following manusmriti. chitpavan brahmin as 1st rate athma/Soul
Kshatriya, Vysia, Shudra as 2nd, 3rd, 4th rate souls and the aboriginal
SC/STs having no soul at all so that all sorts of atrocities are carried
on. But Buddha never believed in any soulHe said all are equal. That’s
why we were Buddhists, are Buddhists and continue to be Buddhists. Some
own mother’s flesh eaters, stooges, slaves, boot lickers in all the
non-BSP parties are supporting chitpavan brahmins.


May be a cartoon of text that says



comments (0)
04/27/22
𝓛𝓔𝓢𝓢𝓞𝓝 4417 Thu 28 Apr 2022 Awakened with Awareness Youniverse is already there. Be Happy 😊 Calm, quiet, alert, attentive and have equanimity mind with a clear understanding that everything is changing! All that we are Is the result of what We have thought - Buddha
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
Posted by: site admin @ 5:05 pm

𝓛𝓔𝓢𝓢𝓞𝓝   4417  Thu   28 Apr 2022



Awakened with Awareness Youniverse is already there.
Be Happy 😊
Calm, quiet, alert, attentive and have equanimity mind with a clear understanding that everything is changing!
All that we are
Is the result of what
We have thought - Buddha




Kamma
Kamma
significa “acción”. A lei de Kamma significa que hai resultados
ineludibles das nosas accións. Hai actos de corpo, fala ou mente que
provocan o dano dos demais, o propio dano ou o dano de ambos. Tales
actos chámanse mal (ou “pouco salvaxes”) kamma. Normalmente están
motivados pola cobiza, o odio ou o delirio. Porque traen resultados
dolorosos, non se deben facer.
Tamén
hai accións de corpo, fala ou mente que levan ao benestar dos demais,
ao propio benestar ou ao benestar de ambos. Tales actos chámanse kamma
bos (ou “saudables”). Normalmente están motivados pola xenerosidade, a
compaixón ou a sabedoría. Porque traen resultados felices, deberían
facerse o máis a miúdo posible.
Así,
gran parte do que experimenta é o resultado do propio Kamma anterior.
Cando se produce a desgraza, en vez de culpar a outra persoa, pódese
buscar calquera culpa na propia conduta pasada. Se se atopa un fallo, a
experiencia das súas consecuencias fará un coidado no futuro. Cando se
produce a felicidade, en vez de darlle por feito, pódese ver para ver se
é o resultado dun bo kamma. En caso afirmativo, a experiencia dos seus
agradables resultados fomentará no futuro un kamma máis bo.
Buda
sinalou que ningún ser, divino ou doutro xeito, ten ningún poder para
deter as consecuencias dun bo e malo kamma. O feito de que un colla o
que un sementa dá ao budista un maior incentivo para evitar todas as
formas de mal kamma mentres fai o maior bo kamma posible.
Aínda
que non se pode escapar dos resultados do mal kamma, pódese diminuír o
seu efecto. Unha culler de sal mesturada nun vaso de auga pura fai que
todo sexa moi salgado, mentres que a mesma culler de sal mesturada nun
lago de auga doce apenas cambia o sabor da auga. Do mesmo xeito, o
resultado dun mal kamma nunha persoa habitualmente que fai só unha
pequena cantidade de bo kamma é doloroso de feito, mentres que o
resultado do mesmo mal kamma nunha persoa habitualmente que fai unha
gran cantidade de bo kamma só se sinte.
Esta lei natural de Kamma convértese na forza e a razón para a práctica da moral e a compaixón na nosa sociedade.
Ninguén nos salva pero
nós mesmos. Ningún
pode e ninguén pode.
Nós mesmos debemos
Camiña polo camiño.
-Buddha


38) Classical Georgian-კლასიკური ქართული,

კამამა
ნიშნავს “მოქმედებას”. კამას კანონი ნიშნავს, რომ არსებობს ჩვენი
ქმედებების განუყოფელი შედეგები. არსებობს სხეულის, მეტყველების ან გონების
საქმეები, რომლებიც იწვევს სხვის ზიანს, საკუთარ ზიანს ან ორივეს ზიანს.
ასეთ საქმეებს უწოდებენ ცუდს (ან “არაჯანსაღს”) კამას. ისინი, როგორც წესი,
მოტივირებულნი არიან სიხარბით, სიძულვილით ან ბოდვით. იმის გამო, რომ მათ
მტკივნეული შედეგები მოაქვს, ისინი არ უნდა გაკეთდეს.
ასევე
არსებობს სხეულის, მეტყველების ან გონების საქმეები, რომლებიც იწვევს
სხვის კეთილდღეობას, საკუთარ კეთილდღეობას ან ორივეს კეთილდღეობას. ასეთ
საქმეებს უწოდებენ კარგს (ან “ჯანსაღ”) კამას. ისინი, როგორც წესი,
მოტივირებულნი არიან გულუხვობით, თანაგრძნობით ან სიბრძნით. იმის გამო, რომ
მათ მოაქვს ბედნიერი შედეგები, ისინი უნდა გაკეთდეს რაც შეიძლება ხშირად.
ამრიგად,
ის, რაც ერთს განიცდის, არის საკუთარი წინა კამას შედეგი. როდესაც
უბედურება ხდება, იმის მაგივრად, რომ სხვისად ადანაშაულონ, შეიძლება
საკუთარი წარსული საქციელის მოსაძებნად ნებისმიერი ხარვეზი მოძებნოთ. თუ
ხარვეზია, მისი შედეგების გამოცდილება მომავალში კიდევ უფრო ფრთხილად
გახდის. როდესაც ბედნიერება ხდება, იმის ნაცვლად, რომ იგი მიუთითოთ,
შეიძლება ნახოთ, თუ ეს კარგი კამას შედეგია. თუ ასეა, მისი სასიამოვნო
შედეგების გამოცდილება მომავალში ხელს შეუწყობს უფრო კარგ კამას.
ბუდა
აღნიშნა, რომ არავითარი არსებობა, ღვთიური ან სხვაგვარად, არ აქვს ძალა,
რომ შეაჩეროს კარგი და ცუდი კამას შედეგები. ის ფაქტი, რომ ადამიანი იღებს
იმას, რაც ბუდისტს უფრო მეტ სტიმულს აძლევს, რათა თავიდან აიცილოს ცუდი
კამას ყველა ფორმა, რაც შეიძლება მეტი კარგი კამას აკეთებს.
მიუხედავად
იმისა, რომ ვერ შეძლებს ცუდი კამას შედეგებისგან თავის დაღწევას, მათ
ეფექტს შეამცირებს. ჭიქა სუფთა წყალში შერეული მარილის კოვზი ქმნის მთელ
მარილს, ხოლო მტკნარი წყლის ტბაში შერეული მარილის იგივე კოვზი ძლივს ცვლის
წყლის გემოთი. ანალოგიურად, ცუდი კამამის შედეგი ადამიანი, რომელიც
ჩვეულებრივად აკეთებს მხოლოდ მცირე რაოდენობით კარგ კამას, მტკივნეულია,
ხოლო იგივე ცუდი კამამის შედეგი ადამიანი, რომელიც ჩვეულებრივად აკეთებს
კარგ კამას, მხოლოდ რბილად იგრძნობა.
კამამის ეს ბუნებრივი კანონი ხდება ძალა და მიზეზი, ზნეობრივი და თანაგრძნობის პრაქტიკა ჩვენს საზოგადოებაში.
არავინ გვიხსნის, მაგრამ
ჩვენ თვითონ. Არავინ
შეუძლია და არავის შეუძლია.
ჩვენ თვითონ უნდა
ფეხით ბილიკზე.
-ბუდდა


39) Classical German- Klassisches Deutsch,
Public

Kamma
Kamma
bedeutet “Aktion”. Das Gesetz von Kamma bedeutet, dass es
unausweichliche Ergebnisse unserer Handlungen gibt. Es gibt Taten des
Körpers, der Sprache oder des Geistes, die zu einem Schaden anderer, dem
eigenen Schaden oder dem Schaden beider führen. Solche Taten werden als
schlecht (oder „unheilsam“) Kamma bezeichnet. Sie sind normalerweise
durch Gier, Hass oder Täuschung motiviert. Weil sie schmerzhafte
Ergebnisse erzielen, sollten sie nicht getan werden.
Es
gibt auch Taten des Körpers, der Sprache oder des Geistes, die zum
Wohlbefinden anderer, sein eigenes Wohlbefinden oder zum Wohlbefinden
von beiden führen. Solche Taten werden als gutes (oder „gesundes“) Kamma
bezeichnet. Sie sind normalerweise durch Großzügigkeit, Mitgefühl oder
Weisheit motiviert. Da sie glückliche Ergebnisse bringen, sollten sie so
oft wie möglich durchgeführt werden.
Vieles
von dem, was man erlebt, ist das Ergebnis des eigenen früheren Kamma.
Wenn ein Unglück auftritt, kann man, anstatt jemand anderem zu
beschuldigen, nach einem Fehler im eigenen Verhalten in der
Vergangenheit suchen. Wenn ein Fehler festgestellt wird, wird die
Erfahrung seiner Konsequenzen in Zukunft eine sorgfältiger machen. Wenn
Glück auftritt, kann man anstatt es für selbstverständlich zu
betrachten, um zu sehen, ob es das Ergebnis eines guten Kammas ist. Wenn
ja, wird die Erfahrung seiner angenehmen Ergebnisse in Zukunft mehr
gute Kamma ermutigen.
Der
Buddha wies darauf hin, dass keinerlei Sein, göttliches oder
anderweitig die Macht hat, die Konsequenzen von gut und schlechtem Kamma
zu stoppen. Die Tatsache, dass man genau das erntet, was man dem
Buddhisten sägt, einen größeren Anreiz, alle Formen von schlechter Kamma
zu vermeiden, während er so viel Gutes wie möglich gut macht.
Obwohl
man den Ergebnissen von Bad Kamma nicht entkommen kann, kann man ihre
Wirkung verringern. Ein Löffel Salz, gemischt in einem Glas reinem
Wasser, macht das Ganze sehr salzig, während der gleiche Salzlöffel in
einem Süßwassersee den Geschmack des Wassers kaum verändert. In
ähnlicher Weise ist das Ergebnis eines schlechten Kammas in einer
Person, die gewohnheitsmäßig nur eine kleine Menge gutes Kamma macht, in
der Tat schmerzhaft, während das Ergebnis desselben schlechten Kammas
in einer Person, die gewohnheitsmäßig viel gutes Kamma macht, nur leicht
zu spüren ist.
Dieses Naturgesetz von Kamma wird zur Kraft und der Grund für die Praxis der Moral und des Mitgefühls in unserer Gesellschaft.
Niemand rettet uns aber
uns selbst. Niemand
kann und niemand darf.
Wir selbst müssen
Gehen Sie den Weg.
-Buddha
‘Drei wunderbare Antworten’ - Weisheitsgeschichte - Tolstoi
…Auf
meiner Google+ Seite ( Sammlungen ):
https://plus.google.com/+BuddhasLehre/posts ) findet ihr auch
buddhistische Texte, Zeitschriften, Bücher ( PDF ) …

40) Classical Greek-Κλασσικά Ελληνικά,

Καμάκι
Το
Kamma σημαίνει «δράση». Ο νόμος της Κάμα σημαίνει ότι υπάρχουν
αναπόφευκτα αποτελέσματα των ενεργειών μας. Υπάρχουν πράξεις του
σώματος, του λόγου ή του μυαλού που οδηγούν σε βλάβη των άλλων, τη δική
τους βλάβη ή τη βλάβη και των δύο. Τέτοιες πράξεις ονομάζονται κακές (ή
«άχρηστες») kamma. Συνήθως παρακινούνται από την απληστία, το μίσος ή
την αυταπάτη. Επειδή φέρνουν οδυνηρά αποτελέσματα, δεν πρέπει να γίνουν.
Υπάρχουν
επίσης πράξεις του σώματος, του λόγου ή του μυαλού που οδηγούν στην
ευημερία των άλλων, στην ευημερία του ατόμου ή στην ευημερία και των
δύο. Τέτοιες πράξεις ονομάζονται καλές (ή «υγιεινές») kamma. Συνήθως
παρακινούνται από γενναιοδωρία, συμπόνια ή σοφία. Επειδή φέρνουν
χαρούμενα αποτελέσματα, πρέπει να γίνονται όσο το δυνατόν συχνότερα.
Έτσι,
ένα μεγάλο μέρος αυτού που βιώνει είναι το αποτέλεσμα του προηγούμενου
Kamma. Όταν συμβαίνει ατυχία, αντί να κατηγορεί κάποιον άλλο, μπορεί
κανείς να αναζητήσει οποιοδήποτε σφάλμα στη δική του συμπεριφορά του
παρελθόντος. Εάν βρεθεί ένα σφάλμα, η εμπειρία των συνεπειών του θα
κάνει ένα πιο προσεκτικό στο μέλλον. Όταν συμβαίνει η ευτυχία, αντί να
το θεωρούμε δεδομένο, μπορεί κανείς να κοιτάξει για να δει αν είναι το
αποτέλεσμα καλής kamma. Αν ναι, η εμπειρία των ευχάριστων αποτελεσμάτων
της θα ενθαρρύνει την καλή kamma στο μέλλον.
Ο
Βούδας επεσήμανε ότι δεν είναι καθόλου, θεϊκή ή αλλιώς, έχει
οποιαδήποτε δύναμη να σταματήσει τις συνέπειες του καλού και του κακού
kamma. Το γεγονός ότι κάποιος αποκομίζει ακριβώς αυτό που δίνει στο
βουδιστή ένα μεγαλύτερο κίνητρο για να αποφευχθεί όλες οι μορφές κακής
kamma ενώ κάνει όσο το δυνατόν πιο καλό kamma.
Αν
και δεν μπορεί κανείς να ξεφύγει από τα αποτελέσματα του Bad Kamma,
μπορεί κανείς να μειώσει την επίδρασή τους. Ένα κουτάλι αλατιού που
αναμιγνύεται σε ένα ποτήρι καθαρό νερό κάνει το όλο αλμυρό, ενώ το ίδιο
κουτάλι αλατιού αναμειγνύεται σε μια λίμνη γλυκού νερού δεν αλλάζει τη
γεύση του νερού. Ομοίως, το αποτέλεσμα ενός κακού kamma σε ένα άτομο που
συνήθως κάνει μόνο μια μικρή ποσότητα καλής kamma είναι πράγματι
οδυνηρό, ενώ το αποτέλεσμα του ίδιου κακού kamma σε ένα άτομο που κάνει
συνηθισμένα πολύ καλά kamma είναι μόνο ελαφρώς αισθητή.
Αυτός
ο φυσικός νόμος της Κάμμα γίνεται πίσω από τη δύναμη και λόγο για την
πρακτική της ηθικής και της συμπόνιας στην κοινωνία μας.
Κανείς δεν μας σώζει αλλά
τους εαυτούς μας. Κανένας
μπορεί και κανείς δεν μπορεί.
Εμείς οι ίδιοι πρέπει
Περπατήστε το μονοπάτι.
-Βούδας

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41) Classical Gujarati-ક્લાસિકલ ગુજરાતી,
Public


કમ્મા
કમ્મા
એટલે ‘ક્રિયા’. કમ્માના કાયદાનો અર્થ એ છે કે અમારી ક્રિયાઓના અનિવાર્ય
પરિણામો છે. શરીર, વાણી અથવા મનના કાર્યો છે જે બીજાના નુકસાન, પોતાનું
નુકસાન અથવા બંનેના નુકસાન તરફ દોરી જાય છે. આવા કાર્યોને ખરાબ (અથવા
‘અશુદ્ધ’) કમ્મા કહેવામાં આવે છે. તેઓ સામાન્ય રીતે લોભ, દ્વેષ અથવા
ભ્રાંતિ દ્વારા પ્રેરિત હોય છે. કારણ કે તેઓ પીડાદાયક પરિણામો લાવે છે,
તેથી તેઓ થવું જોઈએ નહીં.
શરીર,
વાણી અથવા મનના કાર્યો પણ છે જે અન્યની સુખાકારી, પોતાની સુખાકારી અથવા
બંનેની સુખાકારી તરફ દોરી જાય છે. આવા કાર્યોને સારા (અથવા ‘તંદુરસ્ત’)
કમ્મા કહેવામાં આવે છે. તેઓ સામાન્ય રીતે ઉદારતા, કરુણા અથવા ડહાપણથી
પ્રેરિત હોય છે. કારણ કે તેઓ ખુશ પરિણામો લાવે છે, તેથી તેઓ શક્ય તેટલી વાર
થવું જોઈએ.
આમ, એકના
પોતાના અગાઉના કમ્માનું પરિણામ છે તેમાંથી મોટાભાગના. જ્યારે કમનસીબી થાય
છે, કોઈ બીજાને દોષી ઠેરવવાને બદલે, કોઈ વ્યક્તિ પોતાના ભૂતકાળના આચારમાં
કોઈ દોષ શોધી શકે છે. જો કોઈ ખામી જોવા મળે છે, તો તેના પરિણામોનો અનુભવ
ભવિષ્યમાં વધુ એક સાવચેત કરશે. જ્યારે ખુશી થાય છે, તેને ધ્યાનમાં લેવાને
બદલે, કોઈ તે જોવા માટે જોઈ શકે છે કે તે સારા કમ્માનું પરિણામ છે કે નહીં.
જો એમ હોય તો, તેના સુખદ પરિણામોનો અનુભવ ભવિષ્યમાં વધુ સારા કમ્માને
પ્રોત્સાહિત કરશે.
બુદ્ધે
ધ્યાન દોર્યું કે કોઈ પણ, દૈવી અથવા અન્યથા, સારા અને ખરાબ કમ્માના
પરિણામોને રોકવાની કોઈ શક્તિ નથી. શક્ય તેટલું સારું કમ્મા કરતી વખતે, ખરાબ
કમ્માના તમામ પ્રકારોને ટાળવા માટે બૌદ્ધને એક વાવણી જે આપે છે તે જ મળે
છે તે હકીકત એ છે કે શક્ય તેટલું સારું કમ્મા.
જોકે
કોઈ ખરાબ કમ્માના પરિણામોથી છટકી શકતું નથી, તેમ છતાં, કોઈ તેની અસર ઓછી
કરી શકે છે. શુદ્ધ પાણીના ગ્લાસમાં ભળેલા એક ચમચી આખા મીઠાને ખૂબ મીઠું
બનાવે છે, જ્યારે તાજા પાણીના તળાવમાં ભળેલા મીઠાના સમાન ચમચી પાણીનો સ્વાદ
ભાગ્યે જ બદલી નાખે છે. એ જ રીતે, કોઈ વ્યક્તિમાં ખરાબ કમ્માનું પરિણામ
માત્ર સારી કમ્માની માત્ર થોડી માત્રામાં જ કરે છે, તે ખરેખર દુ painful
ખદાયક છે, જ્યારે કોઈ વ્યક્તિમાં સમાન ખરાબ કમ્માનું પરિણામ આદતપૂર્વક સારી
કમ્માનો મોટો સોદો કરે છે તે ફક્ત હળવાશથી અનુભવાય છે.
કમ્માનો આ કુદરતી કાયદો આપણા સમાજમાં નૈતિકતા અને કરુણાની પ્રથા પાછળનો બળ અને કારણ બની જાય છે.
કોઈ આપણને બચાવે નહીં પણ
આપણી જાતને. કોઈ
કરી શકે છે અને કોઈ કરી શકે છે.
આપણે જાતે જ જોઈએ
પાથ ચાલો.
-પુદ્ધ


42) Classical Haitian Creole-Klasik kreyòl,
Public

Top 10 Healthy Foods You Must Eat
Dr. Sten Ekberg
2.04M subscribers
Everyday
there is a new study that says you can eat a certain food and it is
good for you then the next day it says it is bad. Never be confused by
what is healthy food or not.
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to Top 10 Ways To Get Healthy Naturally by Dr. Sten Ekberg; a series
where I try to tackle the most important health issues of the day in a
natural and safe way. If you have suggestion for the next topic leave
your comment below. Remember to make your comments positive and
uplifting even if you disagree with something that was said by me or
others.
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This is a Holistic Health Channel that focuses on all aspects of
Natural Holistic Health and Wellness featuring Olympic decathlete and
holistic doctor, Dr. Sten Ekberg with Wellness For Life. Learn to master
holistic health, stay healthy naturally, live longer and have quality
of life by learning how the body really works. Doctor Ekberg covers and
explains health in an easy to understand way. There will be health tips
like how to lose weight, what to eat, best nutrition, low carb diet,
cold hands & feet, holistic health tips, pain relief, lower blood
pressure, reverse diabetes naturally, reduce stress, how to exercise,
thyroid issues, keto diet explained, brain health tips, stretches &
more from a real doctor.
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YOU FOR WATCHING, COMMENTING, SUBSCRIBING & LIKING. Let us know if
you have any health questions in the comment section below the video.
The goal of this channel is to educate you in easy to understand terms
on what true holistic health is.
All
clips used for fair use commentary, criticism, and educational
purposes. See Hosseinzadeh v. Klein, 276 F.Supp.3d 34 (S.D.N.Y. 2017);
Equals Three, LLC v. Jukin Media, Inc., 139 F. Supp. 3d 1094 (C.D. Cal.
2015).
Typical
legal disclaimer (doctor occupational hazard): This is not medical
advice, nor can I give you medical advice. Sorry! Everything here is for
informational purposes only and not for the purpose of providing
medical advice. You should contact your doctor to obtain advice with
respect to any particular health issue or condition. Nothing here should
be construed to form an doctor patient relationship. Also, some of the
links in this post may be affiliate links, meaning, at no cost to you, I
will earn a small commission if you click through and make a purchase.
But if you click, it really helps me make more of these videos!
Kama
Kamma
vle di ‘aksyon’. Lwa a nan Kamma vle di ke gen rezilta inevitab nan
aksyon nou yo. Gen zèv nan kò, lapawòl oswa lespri ki mennen nan mal lòt
moun, pwòp mal yon sèl la, oswa nan mal la nan tou de. Zèv sa yo yo
rele move (oswa ‘unwholesome’) Kamma. Anjeneral, yo motive pa Evaris,
rayi oswa awogans. Paske yo pote rezilta ki fè mal, yo pa ta dwe fè.
Genyen
tou zèv nan kò, lapawòl oswa lespri ki mennen nan byennèt lòt moun,
pwòp byennèt yon sèl la, oswa nan byennèt la nan tou de. Zèv sa yo rele
bon (oswa ’sante’) Kamma. Anjeneral, yo motive pa jenewozite, konpasyon
oswa bon konprann. Paske yo pote rezilta kè kontan, yo ta dwe fè osi
souvan sa posib.
Se
konsa, anpil nan sa ki yon sèl eksperyans se rezilta a nan pwòp yon sèl
la Kamma anvan an. Lè malè rive, olye pou yo blame yon lòt moun, yon
moun ka gade pou nenpòt ki fay nan kondwit pwòp yon sèl la. Si yo jwenn
yon fay, eksperyans nan konsekans li yo pral fè yon sèl plis atansyon
nan lavni. Lè kontantman rive, olye pou yo pran li pou yo akòde, yon
moun ka gade yo wè si li se rezilta a nan bon kama. Si se konsa,
eksperyans nan rezilta bèl li yo ap ankouraje plis bon kama nan lavni.
Bouda
a fè remake ke pa gen okenn ke yo te tou, diven oswa otreman, gen
nenpòt ki pouvwa yo sispann konsekans yo nan bon ak move kamma. Lefèt ke
yon sèl ranmase jis sa yon sèl simen bay Boudis la yon ankourajman pi
gwo pou fè pou evite tout fòm nan kamma move pandan y ap fè kòm anpil
bon kamma ke posib.
Menm
si youn pa ka chape anba rezilta yo nan move kama, yon moun ka diminye
efè yo. Yon kiyè sèl melanje nan yon vè dlo pi fè tout la trè sale,
tandiske kiyè a menm nan sèl melanje nan yon lak dlo dous diman chanje
gou a nan dlo a. Menm jan tou, rezilta a nan yon kamma move nan yon moun
abitye fè sèlman yon ti kantite lajan nan kamma bon se douloure tout
bon, tandiske rezilta a nan menm move kama a nan yon moun abityèlman ap
fè yon gwo zafè nan kama bon se sèlman léjèrman te santi.
Lwa sa a natirèl nan Kamma vin fòs la dèyè, ak rezon pou, pratik la nan moralite ak konpasyon nan sosyete nou an.
Pa gen moun ki sove nou men
tèt nou. Pyès moun
kapab e pa gen moun ki ka.
Nou menm nou dwe
Mache chemen an.
-Buddha
Top 10 Healthy Foods You Must Eat
Everyday
there is a new study that says you can eat a certain food and it is
good for you then the next day it says it is bad. Never be confused by
what is h…



43) Classical Hausa-Hausa Hausa,

Kamma
yana nufin ‘aiki’. Dokar Kamma ta nuna cewa akwai sakamakon rashin
aikin mu. Akwai ayyukan jiki, magana ko tunani da ke haifar da cutar da
kai, cutar mutum, ko cutar da duka biyun. Irin wannan ayyukan ana
kiranta mara kyau (ko ‘ba shi da izini’) Kamma. Yawancin lokaci suna
motsawa da hadama, ƙiyayya ko rudu. Saboda suna kawo sakamako mai zafi,
kada a yi su.
Akwai
kuma ayyukan jiki, magana ko tunani wanda ke haifar da wasu ‘da gaske
kasancewa, ko ga rijiyar kasancewar duka biyun. Irin wannan ayyukan ana
kiransu da kyau (ko ‘’ masu kyau ‘) Kamma. Yawancin lokaci suna motsa su
da karimci, tausayi ko hikima. Saboda suna kawo sakamako mai farin
ciki, ya kamata a yi su har sau da yawa.
Ta
haka ne yawancin abubuwan da mutum ya faru shine sakamakon kadara ta
Kamma ta baya. Lokacin da masiffune ya faru, maimakon zargin wani, mutum
zai iya neman kowane kuskure a cikin halayen mutum da ya gabata. Idan
an sami kuskure, ƙwarewar sakamakon sa zai sa mutum ya zama mai hankali a
nan gaba. Lokacin da farin ciki ya faru, maimakon ɗaukar shi ba da
izini ba, mutum na iya duba don ganin ko shi ne sakamakon kyautar kyma.
Idan haka ne, ƙwarewar sakamako mai dadi za ta ƙarfafa kyau gaal a nan
gaba.
Buddha
ta nuna cewa babu wani abin da, allahntaka ko akasin haka, yana da wani
iko don dakatar da sakamakon mai kyau da mara kyau. Gaskiyar cewa mutum
yana girbi kawai abin da shuka daya yana ba da Buddha Buddha don gujaba
da duk siffofin mara kyau yayin da yake da kyau.
Kodayake
mutum ba zai iya tserewa sakamakon mummunan Kamma ba, wanda zai iya
rage tasirin su. Cokali na gishiri gauraye a gilashin ruwa tsarkakakken
ruwa yana haifar da duka mai farin gishiri, yayin da cokali iri ɗaya ya
gauraya a cikin wani nauyi lake ya canza da ɗanɗano ruwan. Hakazalika,
sakamakon mummunan Kamma a cikin mutum yana saba da wani abu ne mai kyau
na Kamma’i mai kyau a cikin mutumin da aka saba da shi mai kyau Kamma
ne kawai a hankali ji.
Wannan dokar Kamma ta zama karfi a baya, da kuma dalilin, aikin ɗabi’a da tausayi a cikin al’ummarmu.
Babu wanda zai ceci mu amma
kanmu. Ba wanda
iya kuma babu wanda zai iya.
Mu kanmu dole ne
Tafiya hanyar.
-Buddha


44) Classical Hawaiian-Hawaiian Hawaiian,

Kamma
ʻO
Kamma manaʻo ‘hana’. ʻO ke kānāwai o Kamama Manaʻoʻo ia he mau
hopenaʻole o kā mākou hana. Aia nāʻano o ke kino,’ōlelo a noʻonoʻo paha e
alakaʻi i nā mea’ē aʻe i ka hōʻehaʻana, a iʻole ka hōʻeha o kekahi. Ua
kapaʻia kēlā mau hana i kapaʻia he maikaʻiʻole (a iʻole ‘makemakeʻole’)
kamma. Hoʻohana pinepineʻia lākou e ka momona, inaina a hoʻowahāwahā
paha. No ka mea lawe mai lākou i nā hopena hōʻeha,ʻaʻole pono e hanaʻia.
Aia
nō hoʻi i nā kino keʻano, e ka’ōlelo a me ka noʻonoʻo e alakaʻi i ka
poʻe’ē aʻe, maikaʻi wale nō, a i hoʻi pū kekahi. Ua kapaʻia kēlā mau
hana maikaʻi (a iʻole ‘maikaʻi’) kamma. Hoʻohana pinepineʻia lākou e
keʻano o keʻano, aloha a naʻauao paha. No ka mea lawe lākou i nā hopena
hauʻoli, pono lākou e hana e like me ka hiki.
Pēlā
ka nui o nā mea e loaʻa ai kahi hopena o ka hope o ka kmma mua. Ke hele
nei ka pōʻino, ma mua o ka hōʻinoʻana i kekahi mea’ē aʻe, hiki i kekahi
keʻimi i kekahi hewa i loko o kahi hana i hala. Inā loaʻa kahi hewa,
eʻike kaʻike o kona hopena i kekahi mau mea hou aʻe i ka wā e hiki mai
ana. I ka wā e kū ai ka hauʻoli, ma mua o ka laweʻana iā ia no kaʻaeʻia,
hiki i kekahi ke nānā eʻike ināʻo ia ka hopena o ka kmma maikaʻi. Inā
paha, e hoʻomaka nāʻike o kona mau hualoaona maikaʻi loa iʻoi aku ka
hopena o ka maʻi ma mua.
Ua
kuhikuhi aku ka Buddha i kahi o nā mea a pau,ʻo Divine a iʻole, he mana
paha, he mana e hoʻopau i nā hopena o ka hopena maikaʻi a maikaʻiʻole.
ʻO kaʻoiaʻiʻo o kekahi e hoʻohuli i ka mea a kahi e hāʻawi ai i nā mea e
hāʻawi ai i ka buddhist i kahi mea nui e pale ai i nāʻano hana
maikaʻiʻole e hana ana.
ʻOiaiʻaʻole
hiki i kekahi ke pakele i nā hopena o ka hopena o ka hmma, hiki ke
hoʻokuʻu i kā lākou hopena. ʻO ka puna o ka paʻakai i huiʻia ma ke
aniani o ka wai maʻemaʻe, e hoʻololi pono i ka wai wai wai Pēlā nō,ʻo ka
hopena o kahi hanaʻino maikaʻi i kahi kanaka maʻamau e hana ana i kahi
nui o ka homma maikaʻi.
ʻO kēia kānāwai kūlohelohe o Kamma e lilo ai i ikaika ma hope, a me ke kumu no keʻano kūpono a me keʻano o keʻano o ka nohona.
ʻAʻohe mea e hoʻopakele iā mākou akā
iā mākou iho. ʻaʻohe kanaka
ʻaʻole hiki ke loaʻa.
Pono mākou iā mākou iho
E hele i ke ala.
-Buddha
ВАВИЛОНСКАЯ БЛУДНИЦА



45) Classical Hebrew- עברית קלאסית



קמא
קמא
פירושו ‘פעולה’. החוק של קמא פירושו שישנן תוצאות בלתי נמנעות של מעשינו.
ישנם מעשי גוף, דיבור או נפש שמובילים לפגיעה של אחרים, נזק של האדם או
לפגיעה של שניהם. מעשים כאלה נקראים קמה רעים (או ‘לא מזויפים’). בדרך כלל
הם מונעים על ידי תאוות בצע, שנאה או אשליה. מכיוון שהם מביאים תוצאות
כואבות, אין לעשות אותן.
ישנם
גם מעשים של גוף, דיבור או נפש שמובילים לרווחתם של אחרים, לרווחתם של
האדם או לרווחתם של שניהם. מעשים כאלה נקראים קמה טובה (או ‘בריאה’). בדרך
כלל הם מונעים על ידי נדיבות, חמלה או חוכמה. מכיוון שהם מביאים תוצאות
שמחות, יש לעשות זאת לעתים קרובות ככל האפשר.
לפיכך,
הרבה ממה שחווה הוא תוצאה של קמה הקודמת של האדם. כאשר מתרחש חוסר מזל,
במקום להאשים מישהו אחר, אפשר לחפש כל תקלה בהתנהלות העבר של האדם. אם
תימצא תקלה, חוויית השלכותיה תגרום לאחד יותר זהיר בעתיד. כאשר מתרחש אושר,
במקום לקחת את זה כמובן מאליו, ניתן להסתכל כדי לראות אם זה תוצאה של קמה
טובה. אם כן, חוויית התוצאות הנעימות שלה תעודד יותר קמה טובה בעתיד.
הבודהא
ציין כי לאף אחד מהם, אלוהי או אחרת, אין כוח לעצור את ההשלכות של קמא
טובה ורעית. העובדה שאדם קוצר בדיוק את מה שאדם נותן לבודהיסט תמריץ גדול
יותר להימנע מכל צורות של קמה רעה תוך כדי קמה טובה ככל האפשר.
למרות
שאי אפשר להימלט מתוצאות קמא רעות, אפשר להפחית את השפעתם. כף מלח מעורבבת
בכוס מים טהורים הופכת את כל המלוח כולו, ואילו אותה כף מלח מעורבבת באגם
מים מתוקים כמעט ולא משנה את טעם המים. באופן דומה, התוצאה של קמא רע באדם
בדרך כלל עושה רק כמות קטנה של קמא טובה היא אכן כואבת, ואילו התוצאה של
אותה קמה רע באדם בדרך כלל עושה הרבה קמה טובה רק מורגשת קלות.
חוק הטבע הזה של קמא הופך לכוח שמאחורי, וסיבה, לתרגול המוסר והחמלה בחברה שלנו.
אף אחד לא מציל אותנו אלא
בְּעָצמֵנוּ. אף אחד
יכול ואף אחד לא רשאי.
אנחנו עצמנו חייבים
ללכת בדרך.
-בּוּדְהָא
Achmed the Dead Terrorist Has a Son - Jeff Dunham - Controlled Chaos | JEFF DUNHAM





கார எங்கயாது நிப்பாட்டிட்டு டீ குடிச்சிட்டு அப்படியே பிள்ளைங்களுக்கு பண்டம் வாங்கிட்டு போவோம்😆😆😆
Kobma
KAMMA
txhais tau tias ‘kev ua’. Txoj cai ntawm KAMMA txhais tau tias muaj
qhov tshwm sim tsis muaj txiaj ntsig ntawm peb cov kev ua. Muaj cov kev
ua lub cev, hais lus lossis lub siab uas ua rau lwm tus ua kom raug mob,
ib tus tus kheej ua mob, lossis ua kom muaj kev phom sij rau ob qho tib
si. Cov haujlwm no hu ua phem (lossis ‘unwholesome’) KAMMA. Lawv feem
ntau yog kev txhawb siab los ntawm kev ntshaw, kev ntxub lossis
delusion. Vim tias lawv coj cov txiaj ntsig zoo, lawv yuav tsum tsis
txhob ua.
Kuj
tseem muaj lub cev, hais lus lossis lub siab uas ua rau lwm tus neeg
‘nyob zoo, ib tus kheej zoo, lossis kom tau zoo ntawm ob qho tib si. Cov
haujlwm no hu ua Zoo (lossis ‘wholesome’) KAMMA. Lawv feem ntau yog kev
mob siab los ntawm kev ua siab dav, muaj kev khuv leej lossis kev txawj
ntse. Vim tias lawv coj cov txiaj ntsig zoo siab, lawv yuav tsum ua kom
ntau li ntau tau.
Yog
li ntau ntawm ib qho kev paub dhau los yog qhov txiaj ntsig ntawm ib tus
kheej dhau los ntawm KAMMA. Thaum khaum khaum tshwm sim, es tsis txhob
liam lwm tus, ib tus tuaj yeem saib rau qhov kev txhaum ntawm ib qho kev
coj ua yav dhau los. Yog pom tias muaj qhov ua txhaum, kev paub ntawm
nws cov kev rau txim yuav ua rau ib qho kev xyuam xim ntxiv rau yav tom
ntej. Thaum kev zoo siab tshwm sim, es tsis txhob noj nws rau kev tso
cai, ib qho tuaj yeem saib kom pom tias nws yog qhov tshwm sim ntawm
Kamma zoo. Yog li, kev paub ntawm nws cov txiaj ntsig zoo yuav txhawb
kom paub ntau kamma yav tom ntej.
Cov
hauj sam jeethe tau hais tias tsis muaj dab tsi, los yog lwm yam, muaj
lub zog los nres lub txim ntawm cov khoom noj zoo thiab phem thiab phem.
Qhov tseeb hais tias ib tug sau tsuas yog ib qho so rau tus hauj lwm
txhawb zog kom zam txhua hom KAMMA zoo li ua tau.
Txawm
hais tias ib tug tsis tuaj yeem khiav tawm cov txiaj ntsig ntawm KAMMA
tsis zoo, ib qho tuaj yeem txo lawv cov nyhuv. Ib rab diav ntsev sib
xyaw ua ke nyob rau hauv ib khob ntawm cov dej ntshiab ua rau tag nrho
cov diav ntsev sib xyaw ua ke nyob rau hauv lub pas dej tshiab hloov
pauv cov dej. Ib yam li ntawd, qhov tshwm sim ntawm cov kamma phem hauv
ib tus neeg nquag ua kom muaj qhov xwm txheej
Txoj
kev cai ntuj no ntawm Kamra dhau los ua lub zog tom qab, thiab vim li
cas, kev coj ua ntawm kev coj ncaj ncees thiab kev khuv leej hauv peb
lub neej.
Tsis muaj leej twg cawm peb tab sis
peb tus kheej. Tsis muaj leej twg
tuaj yeem thiab tsis muaj leej twg.
Peb tus kheej yuav tsum
Taug txoj kev.
-Buddha


47) Classical Hungarian-Klasszikus magyar,

Kamma
A
kamma „akciót” jelent. A kamma törvénye azt jelenti, hogy
cselekedeteink elkerülhetetlen eredményei vannak. Vannak test, beszéd
vagy elme cselekedetei, amelyek mások kárához, saját kárához vagy
mindkettő károsodásához vezetnek. Az ilyen cselekedeteket rossz (vagy
„nem zavaró”) kamma -nak hívják. Általában kapzsiság, gyűlölet vagy
téveszmék motiválják őket. Mivel fájdalmas eredményeket hoznak, nem
szabad megtenni őket.
Vannak
olyan test, beszéd vagy elme is, amely mások jólétéhez, saját jólétéhez
vagy mindkettő jólétéhez vezet. Az ilyen cselekedeteket jó (vagy
„egészséges”) kamma -nak nevezzük. Általában nagylelkűség, együttérzés
vagy bölcsesség motiválja őket. Mivel boldog eredményeket hoznak, a
lehető leggyakrabban meg kell tenni.
Így
az egy tapasztalat nagy része a saját korábbi kamma eredménye. Amikor
szerencsétlenség következik be, ahelyett, hogy valaki mást hibáztatna,
akkor bármilyen hibát kereshet a saját múltbeli magatartása során. Ha
hibát találnak, következményeinek tapasztalata a jövőben is óvatos lesz.
Amikor a boldogság bekövetkezik, ahelyett, hogy magától értetődőnek
tekintené, megvizsgálhatjuk, hogy ez a jó kamma eredménye. Ha igen,
akkor kellemes eredményeinek tapasztalata a jövőben több jó kammát
ösztönöz.
A
Buddha rámutatott, hogy egyetlen, sem isteni, sem más módon nem
rendelkezik hatalommal a jó és a rossz kamma következményeinek
megállítására. Az a tény, hogy az ember csak azt élvezi, amit az egyik
koca ad a buddhistának, nagyobb ösztönzést ad arra, hogy elkerülje a
rossz kamma minden formáját, miközben a lehető legtöbb jó kammát
csinálja.
Bár
nem lehet elkerülni a Bad Kamma eredményeit, csökkentheti azok hatását.
Egy kanál só, egy pohár tiszta vízben keverve, az egész nagyon sós, míg
az édesvízi tóban keverve ugyanazt a kanál sót, amely alig változtatja
meg a víz ízét. Hasonlóképpen, az a rossz kamma eredménye, amelyet egy
olyan személynél, aki szokásos módon csak kis mennyiségű jó kammát
csinál, valóban fájdalmas, míg ugyanazon rossz kamma eredménye egy olyan
személynél, aki általában sok jó kammát csinál, csak enyhén érezhető.
A kamma természetes törvénye az erkölcs és az együttérzés gyakorlásának és okának a társadalmunkban való erőmé és okává válik.
Senki sem ment meg minket, csak
minket. Senki
képes és senki sem lehet.
Mi magunknak
sétáljon az ösvényen.
-Buddha
【MULTI SUB】Ancient Detective EP20《侠探简不知》简不知发现水晶球秘密 | 于济玮 王燕阳

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04/26/22
𝓛𝓔𝓢𝓢𝓞𝓝 4416 Wed 27 Apr 2022 Public Vadami to all the Bhanteji and good evening to all the members of Mahabodhi society. Today we started 9 days pabbajja course for children 10 to 18 years age group. Awakened with Awareness Youniverse is already there. Be Happy 😊 Calm, quiet, alert, attentive and have equanimity mind with a clear understanding that everything is changing! All that we are Is the result of what We have thought - Buddha
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Posted by: site admin @ 5:08 pm

𝓛𝓔𝓢𝓢𝓞𝓝   4416  Wed   27 Apr 2022



Vadami
to all the Bhanteji and good evening to all the members of Mahabodhi
society. Today we started 9 days pabbajja course for children 10 to 18
years age group.
Awakened with Awareness Youniverse is already there.
Be Happy 😊
Calm, quiet, alert, attentive and have equanimity mind with a clear understanding that everything is changing!
All that we are
Is the result of what
We have thought - Buddha


  • 28) Classical Danish-Klassisk dansk,Klassisk dansk,





    Kamma
    betyder ‘handling’. Kamma -loven betyder, at der er uundgåelige
    resultater af vores handlinger. Der er gerninger af krop, tale eller
    sind, der fører til andres skade, ens egen skade eller til skaden af
    ​​begge. Sådanne gerninger kaldes dårlige (eller ‘uhyggelige’) kamma. De
    er normalt motiverede af grådighed, had eller vrangforestillinger.
    Fordi de bringer smertefulde resultater, bør de ikke udføres.
    Der
    er også gerninger af krop, tale eller sind, der fører til andres
    velbefindende, ens eget velbefindende eller til begge menneskers
    velvære. Sådanne gerninger kaldes gode (eller ’sunde’) kamma. De er
    normalt motiverede af generøsitet, medfølelse eller visdom. Fordi de
    bringer glade resultater, skal de udføres så ofte som muligt.
    Således
    er meget af det, man oplever, resultatet af ens egen tidligere kamma.
    Når ulykke opstår, i stedet for at beskylde en anden, kan man se efter
    enhver fejl i ens egen fortidens adfærd. Hvis der findes en fejl, vil
    oplevelsen af ​​dens konsekvenser gøre en mere omhyggelig i fremtiden.
    Når lykke opstår, i stedet for at tage den for givet, kan man se for at
    se, om det er resultatet af god kamma. I så fald vil oplevelsen af
    ​​dets behagelige resultater tilskynde til mere god kamma i fremtiden.
    Buddha
    påpegede, at intet, der er overhovedet, guddommelig eller på anden
    måde, har nogen magt til at stoppe konsekvenserne af gode og dårlige
    kamma. Det faktum, at man høster netop, hvad manene giver den
    buddhistiske et større incitament til at undgå alle former for dårlig
    kamma, mens de gør så meget godt kamma som muligt.
    Selvom
    man ikke kan undslippe resultaterne af dårlig kamma, kan man mindske
    deres virkning. En ske salt blandet i et glas rent vand gør det hele
    meget salt, mens den samme ske salt blandet i en ferskvandssø næppe
    ændrer smagen af ​​vandet. Tilsvarende er resultatet af en dårlig kamma
    hos en person, der sædvanligvis, kun gør en lille mængde god kamma,
    faktisk smertefuld, mens resultatet af den samme dårlige kamma i en
    person, der sædvanligvis gør en stor del af god kamma, kun mildt føles.
    Denne naturlige lov om kamma bliver styrken bag og grund til praksis med moral og medfølelse i vores samfund.
    Ingen redder os, men
    os selv. Ingen
    kan og ingen måske.
    Vi skal selv
    gå stien.
    -Buddha
Magical Abandoned Spanish Mansion of a College Founder | Incredible Architecture Inside


  • 29) Classical Dutch- Klassiek Nederlands,

    Kamma
    betekent ‘actie’. De wet van Kamma betekent dat er onontkoombare
    resultaten van onze acties zijn. Er zijn daden van lichaam, spraak of
    geest die leiden tot de schade van anderen, iemands eigen schade of tot
    de schade van beide. Dergelijke daden worden slecht (of ‘ongezond’)
    Kamma genoemd. Ze worden meestal gemotiveerd door hebzucht, haat of
    waanideeën. Omdat ze pijnlijke resultaten opleveren, mogen ze niet
    worden gedaan.
    Er
    zijn ook daden van lichaam, spraak of geest die leiden tot het welzijn
    van anderen, het eigen welzijn of tot het welzijn van beide. Dergelijke
    daden worden goede (of ‘gezins’) kamma genoemd. Ze worden meestal
    gemotiveerd door vrijgevigheid, mededogen of wijsheid. Omdat ze
    gelukkige resultaten opleveren, moeten ze zo vaak mogelijk worden
    gedaan.
    Veel van wat men
    ervaart is het resultaat van de eigen vorige kamma. Wanneer ongeluk
    optreedt, in plaats van iemand anders de schuld te geven, kan men op
    zoek gaan naar een fout in het eigen gedrag van het verleden. Als een
    fout wordt gevonden, zal de ervaring van de gevolgen ervan in de
    toekomst een voorzichtiger maken. Wanneer geluk optreedt, in plaats van
    het als vanzelfsprekend te beschouwen, kan men kijken of het het
    resultaat is van goede kamma. Als dat zo is, zal de ervaring van zijn
    aangename resultaten in de toekomst meer goede kamma aanmoedigen.
    De
    Boeddha wees erop dat geen enkel zijn, goddelijk of anderszins, enige
    macht heeft om de gevolgen van goede en slechte kamma te stoppen. Het
    feit dat men oogst wat men zaait, geeft de boeddhist een grotere
    stimulans om alle vormen van slechte kamma te vermijden terwijl u zoveel
    mogelijk goede kamma doet.
    Hoewel
    men niet kan ontsnappen aan de resultaten van slechte kamma, kan men
    hun effect verminderen. Een lepel zout gemengd in een glas zuiver water
    maakt het hele zout, terwijl dezelfde lepel zout gemengd in een
    zoetwatermeer de smaak van het water nauwelijks verandert. Evenzo is het
    resultaat van een slechte kamma in een persoon die gewoonlijk slechts
    een kleine hoeveelheid goede kamma doet inderdaad pijnlijk, terwijl het
    resultaat van dezelfde slechte kamma in een persoon die gewoonlijk veel
    goede kamma doet, slechts licht gevoeld is.
    Deze natuurwet van Kamma wordt de kracht achter en reden voor de praktijk van moraliteit en mededogen in onze samenleving.
    Niemand redt ons maar
    onszelf. Niemand
    kan en niemand mag.
    Wij zelf moeten
    Loop het pad.
    -Boeddha
    Solutions of Brainstorming of Chapter 1.2 On To The Summit | English Yuvakbharati | Class 11
    Solutions
    of Brainstorming of Chapter: 1.2 On To The Summit: We Reach The Top
    from English Yuvakbharati Class 11 textbook.Post your doubts & Get
    all your dou…
  • 31) Classical Esperanto-Klasika Esperanto,

    Spring in Japan - SAKURA Blooming 360 Degree Video! Let’s take a Walk Together
    Inaka Adventure
    700 subscribers
    Spring
    season is here in Japan, in 360 degree video! Have you ever wanted to
    take a walk through Sakura, The Blooming Cherry Blossoms Trees in Osaka
    Castle Park? Today I will give you a tour from Osaka Castle through the
    Moat and down to the Sakura Tree Grove in Peak Spring Season Japan.
    Timestamps:
    00:00 Osaka Castle Secret Shrine
    03:30 Castle Close Up
    07:41 HUGE Stones
    09:00 Inner Moat
    11:05 G.A.S
    13:00 Mysterious Hole
    13:50 Outer Moat
    16:00 My Favorite View
    17:30 MASSIVE Sakura Cherry Blossom Grove
    18:10 Flying Through The Blossoms
    19:30 Girls Drop Their Phone
    21:17 Dog Climbing Tree?
    22:30 Sea of Sakura
    23:10 Wedding Dresses & Wedding Kimono
    24:50 Castle Park View
    Subscribe for future content!
    Chat with me on Twitter: https://twitter.com/InakaAdventure
    Follow on Instagram: https://www.instagram.com/inakaadvent
    Kamma
    Kamma
    signifas ‘ago’. La leĝo de kamma signifas, ke estas neeviteblaj
    rezultoj de niaj agoj. Estas faroj de korpo, parolado aŭ menso, kiuj
    kondukas al la damaĝo de aliaj, propra damaĝo, aŭ al la damaĝo de ambaŭ.
    Tiaj faroj estas nomataj malbonaj (aŭ ‘malagrablaj’) kammaoj. Ili
    kutime estas motivitaj de avideco, malamo aŭ iluzio. Ĉar ili alportas
    dolorajn rezultojn, ili ne devas esti faritaj.
    Estas
    ankaŭ faroj de korpo, parolado aŭ menso, kiuj kondukas al la bonstato
    de aliaj, propra bonstato, aŭ al la bonstato de ambaŭ. Tiaj faroj estas
    nomataj bonaj (aŭ ’sanaj’) kammaoj. Ili kutime estas motivitaj de
    malavareco, kompato aŭ saĝo. Ĉar ili alportas feliĉajn rezultojn, ili
    devas esti faritaj kiel eble plej ofte.
    Tiel
    multe de tio, kion oni spertas, estas la rezulto de propra antaŭa
    kammo. Kiam malfeliĉo okazas, anstataŭ kulpigi iun alian, oni povas
    serĉi iun kulpon en propra pasinta konduto. Se kulpo estas trovita, la
    sperto pri ĝiaj konsekvencoj faros unu pli zorgeman en la estonteco.
    Kiam feliĉo okazas, anstataŭ preni ĝin por certa, oni povas rigardi por
    vidi ĉu ĝi estas la rezulto de bona kammo. Se jes, la sperto de ĝiaj
    agrablaj rezultoj instigos pli bonan kammaon estonte.
    La
    Budho atentigis, ke neniu estaĵo, dia aŭ alie, havas ajnan potencon
    ĉesigi la konsekvencojn de bona kaj malbona kammo. La fakto, ke oni
    rikoltas nur tion, kion oni semas, donas al la budhano pli grandan
    stimulon por eviti ĉiujn formojn de malbona kammo dum ili faras kiel
    eble plej bonan kammon.
    Kvankam
    oni ne povas eskapi la rezultojn de malbona kammo, oni povas malpliigi
    sian efikon. Kulero da salo miksita en glason da pura akvo faras la
    tutan saleton, dum la sama kulero da salo miksita en dolĉakva lago
    apenaŭ ŝanĝas la guston de la akvo. Simile, la rezulto de malbona kammao
    en homo kutime faranta nur malgrandan kvanton da bona kammo estas
    dolora, dum la rezulto de la sama malbona kammo en homo kutime multe
    faranta bonkoron estas nur iomete sentita.
    Ĉi tiu natura leĝo de kammo fariĝas la forto malantaŭa, kaj kialo de la praktiko de moralo kaj kompato en nia socio.
    Neniu savas nin sed
    ni mem. Neniu
    povas kaj neniu povas.
    Ni mem devas
    promenu la vojon.
    -Buddha
    Lets Walk Through The Sakura in Osaka Together, 360° Vr Walk | Castle Park
    Spring
    in Osaka Castle Park, Sakura are blooming in Early April, Lets take a
    360 Walk Together in the late afternoon and chat. ►Timestamps:00:00
    Spring in Os…


  • 32) Classical Estonian- klassikaline eesti keel,
    Public


    BUDDHIST WRITINGS - FULL Audio Book | Greatest Audio Books
    Kamma
    Kamma
    tähendab ‘tegevus’. Kamma seadus tähendab, et meie tegevuse tulemusi on
    vältimatuid tulemusi. Seal on keha, kõne või vaimu teod, mis
    põhjustavad teiste kahju, enda kahju või mõlema kahju. Selliseid tegusid
    nimetatakse halvaks (või ‘ebausklikuks’) Kammaks. Neid motiveerib
    tavaliselt ahnus, vihkamine või pettekujutelm. Kuna need annavad
    valusaid tulemusi, ei tohiks neid teha.
    On
    ka keha, kõne või vaimu tegusid, mis viivad teiste heaolu, enda heaolu
    või mõlema heaoluni. Selliseid tegusid nimetatakse heaks (või
    „tervislikuks”) kammaks. Neid motiveerib tavaliselt suuremeelsus,
    kaastunne või tarkus. Kuna nad annavad õnnelikke tulemusi, tuleks neid
    teha nii sageli kui võimalik.
    Nii
    et suur osa sellest, mida üks kogeb, on oma varasema kamma tulemus. Kui
    ilmneb ebaõnne, võib kellegi teise süüdistamise asemel otsida oma
    varasema käitumise viga. Kui rike leitakse, muudab selle tagajärgede
    kogemus tulevikus ühe hoolikamaks. Õnn juhtub, selle asemel, et seda
    iseenesestmõistetavana võtta, võib vaadata, kas see on hea kamma
    tulemus. Kui jah, soodustab selle meeldivate tulemuste kogemus tulevikus
    rohkem head kammat.
    Buddha
    juhtis tähelepanu sellele, et mitte mingil juhul, jumalik ega muul
    viisil, pole jõudu hea ja halva kamma tagajärgede peatamiseks. Fakt, et
    keegi saab budistile külvatud, on suurem stiimul vältida kõiki halva
    kamma vorme, tehes samal ajal võimalikult palju head kammat.
    Ehkki
    halva kamma tulemustest ei pääse, võib nende mõju vähendada. Klaasist
    puhta veega segatud lusikas soola muudab kogu väga soolaseks, samas kui
    sama lusikas soola, mis on segatud mageveejärves, ei muuda vaevalt vee
    maitset. Sarnaselt on halva kamma tulemus inimesel, kes teeb tavaliselt
    ainult väikese koguse head kammat, valus, samas kui sama halva kamma
    tagajärg inimesel, kes tavaliselt teeb palju head kammat, on ainult
    kergelt tunda.
    Sellest Kamma loodusseadusest saab moraali ja kaastunde praktika meie ühiskonnas ja põhjuseks.
    Keegi ei päästa meid, aga
    ise. Mitte keegi
    Can ja keegi ei saa.
    Me ise peame
    kõndige rada.
    -Buddha





  • The Lost City of Petra - Walking Tour - 4K - with Captions
    This
    walking tour of PETRA was filmed on Monday March 22nd, 2022 starting at
    8am at the Petra Visitor Center. For the best experience, be sure to
    turn on closed captions [CC] and wear headphones 🎧 as you watch this tour.
    Kamma
    Si
    Kamma ay nangangahulugang ‘aksyon’. Ang batas ng kamma ay
    nangangahulugan na may mga hindi maiiwasang mga resulta ng aming mga
    aksyon. May mga gawa ng katawan, pagsasalita o isip na humantong sa
    pinsala ng iba, sariling pinsala, o sa pinsala ng pareho. Ang mga
    nasabing gawa ay tinatawag na masama (o ‘hindi maganda’) kamma.
    Karaniwan silang nai -motivation ng kasakiman, poot o maling akala.
    Dahil nagdadala sila ng masakit na mga resulta, hindi nila dapat gawin.
    Mayroon
    ding mga gawa ng katawan, pagsasalita o isip na humantong sa kagalingan
    ng iba, sariling kagalingan, o sa kagalingan ng pareho. Ang mga
    nasabing gawa ay tinatawag na mabuti (o ‘wholesome’) kamma. Karaniwan
    silang nai -motivation ng kabutihang -loob, pakikiramay o karunungan.
    Dahil nagdadala sila ng mga maligayang resulta, dapat silang gawin nang
    madalas hangga’t maaari.
    Sa
    gayon ang karamihan sa kung ano ang isang karanasan ay ang resulta ng
    isang naunang kamma. Kapag naganap ang kasawian, sa halip na sisihin ang
    ibang tao, ang isa ay maaaring maghanap ng anumang kasalanan sa
    sariling nakaraang pag -uugali. Kung ang isang kasalanan ay natagpuan,
    ang karanasan ng mga kahihinatnan nito ay gagawing mas maingat sa
    hinaharap. Kapag naganap ang kaligayahan, sa halip na kunin ito,
    maaaring tingnan ng isa kung ito ay bunga ng mabuting kamma. Kung gayon,
    ang karanasan ng mga kaaya -aya na resulta nito ay hikayatin ang mas
    mahusay na kamma sa hinaharap.
    Itinuro
    ng Buddha na walang anuman, banal o kung hindi man, ay may anumang
    kapangyarihan upang matigil ang mga kahihinatnan ng mabuti at masamang
    kamma. Ang katotohanan na ang isa ay nag -aani lamang kung ano ang
    ibinibigay ng isang sows sa Buddhist ng isang mas malaking insentibo
    upang maiwasan ang lahat ng mga anyo ng masamang kamma habang gumagawa
    ng mas mahusay na kamma hangga’t maaari.
    Bagaman
    hindi makatakas ang isang tao sa mga resulta ng masamang kamma,
    maaaring mabawasan ng isa ang kanilang epekto. Ang isang kutsara ng asin
    na halo -halong sa isang baso ng purong tubig ay ginagawang buong
    maalat, samantalang ang parehong kutsara ng asin na halo -halong sa
    isang lawa ng tubig -tabang ay bahagya na nagbabago sa lasa ng tubig.
    Katulad nito, ang resulta ng isang masamang kamma sa isang tao na
    karaniwang ginagawa lamang ng isang maliit na halaga ng mabuting kamma
    ay masakit talaga, samantalang ang resulta ng parehong masamang kamma sa
    isang tao na nakagawian na gumagawa ng isang mahusay na mabuting kamma
    ay banayad lamang na nadama.
    Ang
    likas na batas ng kamma ay nagiging puwersa sa likuran, at dahilan para
    sa, ang pagsasagawa ng moralidad at pakikiramay sa ating lipunan.
    Walang nakakatipid sa amin ngunit
    ating sarili. Walang sinuman
    maaari at walang maaaring.
    Tayo mismo ay dapat
    Maglakad sa landas.
    -Buddha
    The Lost City of Petra - Walking Tour - 4K - with Captions


    34) Classical Finnish- Klassinen suomalainen,

    LOST FOREVER | Abandoned Italian Golden Palace of an Exorcist Family (BREATHTAKING)
    Explomo
    256K subscribers
    We’re just students! Help us to explore more of these places with a few dollars ► https://www.patreon.com/explomo​ or support us through a one-time donation on PayPal: https://www.paypal.com/paypalme/explomo
    𝗦𝘁𝗼𝗿𝘆𝗹𝗶𝗻𝗲
    Let
    me open up the gates of the “Golden Palace”, and take you into the
    bewitching story of a vast and opulent Italian family that once had deep
    pockets by virtue of acres of rice crops within their region and
    beyond.
    You
    are about to watch a truly breathtaking deserted palace, dating from
    centuries ago. A building where numerous generations have passed and
    where prestigious families have led their lives in, little from knowing
    that they were seconds away from disappearing forever. Life’s like a
    vapor: it’s here today but could be gone tomorrow. Ever since that
    moment, mother nature has conquered and the glamorous property is solely
    left to decompose. As both its exterior, and interior, are crumbling
    apart, its artistic renaissance jewels within are still well preserved
    in time.
    Apart
    from being strictly Christian people, we come to another unexpected
    discovery while we interview some people on the streets. According to
    these local villagers, rumors even go, that the former residents were
    worshipers and believers of exorcism.
    Enjoy a tour, as I will unravel the mysteries in this palace that have remained hidden from the human eye for years on end.
    All the music in this video is gathered through Epidemic Sound (ES) and Artlist.io
    Abandoned Italy: LOST FOREVER | Abandoned Italian Golden Palace of an Exorcist Family (BREATHTAKING)
    Kamma
    Kamma
    tarkoittaa ‘toimintaa’. Kamman laki tarkoittaa, että toimintamme on
    olemassa väistämättömiä tuloksia. On olemassa kehon, puheen tai mielen
    tekoja, jotka johtavat muiden haitoihin, omaan vahingoihin tai molempien
    haitoihin. Tällaisia ​​tekoja kutsutaan huonoiksi (tai
    ‘epäterveellisiksi’) kammaiksi. Niitä motivoi yleensä ahneus, viha tai
    harha. Koska ne tuovat tuskallisia tuloksia, niitä ei pitäisi tehdä.
    On
    myös kehon, puheen tai mielen tekoja, jotka johtavat muiden
    hyvinvointiin, omaan hyvinvointiin tai molempien hyvinvointiin.
    Tällaisia ​​tekoja kutsutaan hyväksi (tai ‘terveelliseksi’) kammaksi.
    Niitä motivoi yleensä anteliaisuus, myötätunto tai viisaus. Koska ne
    tuovat onnellisia tuloksia, ne tulisi tehdä niin usein kuin mahdollista.
    Näin
    suuri osa siitä, mitä kokee, on tulosta omasta aiemmasta Kammasta. Kun
    epäonne tapahtuu, sen sijaan, että syyttäisit jotakuta muuta, voidaan
    etsiä mitään syytä omasta menneisyydestään. Jos vika löytyy, kokemus sen
    seurauksista tekee tulevaisuudessa varovaisemmaksi. Kun onnellisuus
    tapahtuu, sen sijaan, että pitäisit sitä itsestäänselvyytenä, voidaan
    katsoa, ​​onko se seurausta hyvästä kammasta. Jos näin on, kokemus sen
    miellyttävistä tuloksista rohkaisee tulevaisuudessa enemmän hyvää
    kammaa.
    Buddha
    huomautti, että millä tahansa, jumalallisella tai muulla ei ole mitään
    voimaa lopettaa hyvän ja huonon kamman seuraukset. Se tosiasia, että
    vain se, mitä emakot, antaa buddhalaisille suuremman kannustimen välttää
    kaikenlaisen huonon kamman muodot tekemällä mahdollisimman paljon hyvää
    kammaa.
    Vaikka
    huonon kamman tulokset eivät voi paeta, niiden vaikutusta voidaan
    vähentää. Lusikka suolaa sekoitettuna puhdasta vettä tekee
    kokonaisuudesta erittäin suolaisen, kun taas sama makean veden järveen
    sekoitettu suolaisen suola tuskin muuttaa veden makua. Samoin ihmisen
    huonon kamman tulos, joka tekee tavallisesti vain pienen määrän hyvää
    kammaa, on todella tuskallinen, kun taas saman huonon kamman tulos
    ihmisessä, joka tekee tavallisesti suurta hyvää kammaa, tuntuu vain
    lievästi.
    Tästä Kamman luonnollisesta laista tulee voima takana ja syy moraalin ja myötätunnon harjoitteluun yhteiskunnassamme.
    Kukaan ei pelasta meitä, mutta
    itse. Ei kukaan
    voi eikä kukaan voi.
    Meidän on itse
    Kävele polkua.
    -Buddha
    LOST FOREVER | Abandoned Italian Golden Palace of an Exorcist Family (BREATHTAKING)


  • 35) Classical French- Français classique,

    Kamma
    signifie «action». La loi de Kamma signifie qu’il y a des résultats
    incontournables de nos actions. Il y a des actes de corps, de discours
    ou d’esprit qui ont entraîné le mal des autres, son propre mal ou le mal
    des deux. Ces actes sont appelés kamma mauvais (ou «malsain»). Ils sont
    généralement motivés par la cupidité, la haine ou l’illusion. Parce
    qu’ils apportent des résultats douloureux, ils ne devraient pas être
    faits.
    Il
    y a aussi des actes de corps, de discours ou d’esprit qui conduisent au
    bien-être des autres, à son propre bien-être ou au bien-être des deux.
    Ces actes sont appelés bons kamma (ou «sains»). Ils sont généralement
    motivés par la générosité, la compassion ou la sagesse. Parce qu’ils
    apportent des résultats heureux, ils devraient être faits le plus
    souvent possible.
    Ainsi,
    une grande partie de ce que l’on éprouve est le résultat de son propre
    kamma précédent. Lorsque le malheur se produit, au lieu de blâmer
    quelqu’un d’autre, on peut rechercher n’importe quel défaut dans sa
    propre conduite passée. Si une faute est trouvée, l’expérience de ses
    conséquences fera plus attention à l’avenir. Lorsque le bonheur se
    produit, au lieu de le prendre pour acquis, on peut chercher à voir si
    c’est le résultat d’un bon kamma. Si c’est le cas, l’expérience de ses
    résultats agréables encouragera plus de bon kamma à l’avenir.
    Le
    Bouddha a souligné qu’aucun être, divin ou autre, n’a pas le pouvoir
    d’arrêter les conséquences du bon et du mauvais kamma. Le fait que l’on
    réclame ce que l’on sèle donne au bouddhiste une plus grande incitation à
    éviter toutes les formes de mauvais kamma tout en faisant autant de bon
    kamma que possible.
    Bien
    que l’on ne puisse pas échapper aux résultats du mauvais kamma, on peut
    réduire leur effet. Une cuillère de sel mélangée dans un verre d’eau
    pure rend le tout très salé, tandis que la même cuillère de sel mélangée
    dans un lac d’eau douce ne change à peine le goût de l’eau. De même, le
    résultat d’un mauvais kamma chez une personne ne faisant habituellement
    qu’une petite quantité de bon kamma est en effet douloureuse, alors que
    le résultat du même mauvais kamma chez une personne faisant
    habituellement beaucoup de bon kamma n’est que légèrement ressenti.
    Cette loi naturelle de Kamma devient la force et la raison de la pratique de la moralité et de la compassion dans notre société.
    Personne ne nous sauve que
    nous-mêmes. Personne
    peut et personne ne peut.
    Nous-mêmes devons
    marcher sur le chemin.
    -Bouddha
    🔥 La Quête du Dragon | Aventures | Film Complet en Frnaçais
    Quand la princesse Luma est enlevée, George, un courageux chevalier, part à sa recherche…🔥 Plus de FILMS complets à voir ICI ► https://www.youtube.com/pl…

  • 36) Classical Frisian- Klassike Frysk,

    Yoga Namaste - Topic
    7 subscribers
    Provided to YouTube by Believe SAS
    Fan
    Whir · Yoga Namaste · Relaxing Meditation Songs Divine · Mindfulness
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    Kamma
    Kamma
    betsjut ‘aksje’. De wet fan Kamma betsjuttet dat d’r ûnûntkombere
    resultaten binne fan ús aksjes. D’r binne akten fan lichem, spraak as
    geast dy’t liede ta de skea fan oaren, de eigen skea, of oan ‘e skea fan
    beide. Sokke dieden wurde min neamd (as ‘unwholesome’) KAMMA. Se wurde
    normaal motivearre troch gierigens, haat as waan. Om’t se pynlike
    resultaten bringe, soene se net moatte wurde dien.
    D’r
    binne ek akten fan lichem, spraak as geast dy’t liede ta oaren ‘goed
    wêzen, in eigen wolwêzen, of oan it wolwêzen fan beide. Sokke dieden
    wurde goed (as ‘heulendal’) neamd) Kamma. Se wurde normaal motivearre
    troch generositeit, meilibjen as wiisheid. Om’t se lokkige resultaten
    bringe, moatte se sa faak mooglik dien wurde.
    Sa
    folle fan wat men ûnderfiningen is it resultaat fan it eigen foarige
    KAMMA. As ûngelok foarkomt, ynstee fan yn plak fan immen oars te
    beskuldigjen, kin men sykje nei elke skuld yn ‘e eigen gedrach fan it
    ferline. As in skuld wurdt fûn, sil de ûnderfining fan syn gefolgen yn
    ‘e takomst ien foarsichtiger meitsje. As gelok foarkomt, ynstee fan it
    te nimmen as fan tapassing, kin men sykje om te sjen oft it it resultaat
    is fan goede kamma. As dat sa is, de ûnderfining fan syn noflike
    resultaten sille yn ‘e takomst mear goede kamma stimulearje.
    De
    Buddha wiisde út dat gjin ding is, dat is godlik, godlik as oars, hat
    elke krêft om de gefolgen fan goede en min Kamma te stopjen. It feit dat
    men krekt rint wat men siedt oan ‘e Boeddhist in gruttere stimulâns om
    alle foarmen fan Bad Kamma te foarkommen by it dwaan fan safolle mooglik
    KAMMA.
    Hoewol
    men kin net ûntkomme oan ‘e resultaten fan Bad Kamma, kin men har
    effekt ferminderje. In leppel sâlt mingd yn in glês pure wetter makket
    it heule heul sâlt, wylst deselde leppel sâlt mingd yn in
    swietwetter-mar de smaak fan it wetter amper feroaret. Likemin docht it
    resultaat fan in min Kamma yn in persoan dy’t gewoanlik in lyts bedrach
    docht, is yndie pynlik, wylst it resultaat fan itselde minne Kamma yn in
    soad goede Kamma docht is allinich mild fielde.
    Dizze natuerlike wet fan KAMMA wurdt de krêft efter, en reden foar, de praktyk fan ‘e moraal en meilibjen yn ús maatskippij.
    Gjinien rêdt ús mar
    ússels. Net ien
    kin en gjinien maaie.
    Wy moatte sels
    rinne it paad.
    -Buddha
    Fan Whir
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  • Vadami
    to all the Bhanteji and good evening to all the members of Mahabodhi
    society. Today we started 9 days pabbajja course for children 10 to 18
    years age group. Course duration is from 26th April to 4th may 2022. The
    course is conducting by Venerable Bhikkhu Jinarakkhita.
    We
    Mahabodhi meditation center deeply thankful to Venerable Bhikkhu
    Dhammadatta Bhanteji for ordinating the pabbajja and guidance to the
    childrens.
    Total 47
    childrens are here at our centre to participate as pabbajja, we wish
    them for their 9 days valuable time and learn lot of good and learn to
    life a moral life.
    Thank you 🌺🙏🌺🙏

    Along
    with the popular Pabbajja courses Punya Bhumi Bengaluru is also popular
    in often conducting ALL RELIGIONS meets. Along with that all religious
    heads must start growing their own food
    🍲 🍱 🥘 like 👍 vegetables 🥦 🥕 🥗 & fruit🍌 🍎 🍉 plants in their premises like Mauryan Emperor Ashoka and 🌱 in pots 🪴 to be free birds 🐦 🦢 🦅 to overcome hunger the worst kind of illness as said by the Awakened One & swim to be healthy fruit 🍎for real Good 😊 unity,

    No photo description available.




    Every morning
    we are born again.
    What we do today
    is what matters most.


    But
    for the tampering of the fraud EVMs Mayawati is already the PM of
    Prabuddha Bharat. like all other Democratic Countries Ballot Papers must
    be replaced by EVMs.
    What is Mayawati’s plan? Brother Anand Kumar and nephew Akash Anand given important responsibility in BSP

    BSP
    supremo Mayawati has started preparations for Mission-2024 with the end
    of the last phase of voting for the assembly elections.
    Responsibilities have been fixed at the national level in BSP. Brother
    Anand Kumar and nephew Akash Anand have been given important
    responsibilities. At the national level, now there will be only one
    coordinator, Akash Anand. Ramji Gautam has been removed from this post.
    The number of national general secretaries has been increased from five
    to six.

    Divided the country into seven sectors

    The
    BSP supremo took this decision in the two-day National Core Committee
    meeting in Lucknow. Keeping in mind the Lok Sabha elections to be held
    in the country after two years i.e. in the year 2024, the
    responsibilities have been fixed with a new head. All the states of the
    country are divided into seven sectors. A separate in-charge has been
    made for each sector. The in-charge will report directly to Mayawati.
    Nephew Akash Anand will work for coordination at the national level.
    Akash will keep an eye on the problems at the national level and will
    work on the instructions of the BSP supremo.

    They got the responsibility of the states

    Ramji
    Gautam, MP Ashok Siddharth, Dharamveer Ashok, Randhir Singh Beniwal,
    Dinesh Chandra, Subodh Kumar and Lalji Medhankar have been made
    in-charge of different states.

    So
    grow your own food vegetables and fruits, plants like Maurya Emperor
    Ashoka and swim in pots to become free birds and healthy fruits For good
    Kamma and fearlessness.

    Congress and BHP are Two sides of the same coin.

    Vultures of the same wing flock together
    “When the student is ready, the teacher appears.” - Buddha

    लेकिन
    ईवीएम से छेड़छाड़ के लिए मायावती पहले से ही प्रबुद्ध भारत की पीएम हैं.
    अन्य सभी लोकतांत्रिक देशों की तरह मतपत्रों को ईवीएम से बदला जाना चाहिए।

    क्या है मायावती का प्लान? भाई आनंद कुमार और भतीजे आकाश आनंद को बीएसपी में दी अहम जिम्मेदारी

    बसपा
    सुप्रीमो मायावती विधानसभा चुनाव के लिए आखिरी चरण का मतदान समाप्त होने
    के साथ ही मिशन-2024 की तैयारियों में जुट गई हैं। बसपा में राष्ट्रीय स्तर
    पर नए सिरे से जिम्मेदारियां तय कर दी गई हैं। भाई आनंद कुमार और भतीजे
    आकाश आनंद को अहम जिम्मेदारियां दी गई हैं। राष्ट्रीय स्तर पर अब सिर्फ एक
    ही कोआर्डिनेटर आकाश आनंद रहेंगे। रामजी गौतम को इस पद से हटा दिया गया है।
    राष्ट्रीय महासचिव की संख्या पांच से बढ़ाकर छह कर दी गई है।

    देश को सात सेक्टरों में बांटा

    बसपा
    सुप्रीमो ने लखनऊ में दो दिन राष्ट्रीय कोर कमेटी की बैठक में यह फैसला
    किया। देश में दो साल बाद यानी वर्ष 2024 में होने वाले लोकसभा चुनाव को
    ध्यान में रखते हुए नए सिर से जिम्मेदारियां तय की गई हैं। देश के सभी
    राज्यों को सात सेक्टरों में बांटा गया है। हर सेक्टर का अलग-अलग प्रभारी
    बनाया गया है। प्रभारी सीधे मायावती को रिपोर्ट करेंगे। राष्ट्रीय स्तर पर
    समन्वय के लिए भतीजे आकाश आनंद काम करेंगे। आकाश राष्ट्रीय स्तर की
    समस्याओं पर नजर रखेंगे और बसपा सुप्रीमो के निर्देश पर काम करेंगे।

    इन्हें मिली राज्यों की जिम्मेदारी

    रामजी
    गौतम, सांसद अशोक सिद्धार्थ, धर्मवीर अशोक, रणधीर सिंह बेनीवाल, दिनेश
    चंद्रा, सुबोध कुमार और लालजी मेधंकर को बनाया अलग-अलग राज्यों का प्रभारी
    बनाया गया है।

    इसलिए अपना भोजन स्वयं उगाएं सब्जियां और फल🍌 मौर्य सम्राट अशोक जैसे पौधे और गमलों में मुक्त पक्षी बनने के लिए और स्वस्थ फल बनने के लिए तैरें अच्छे कम्मा और निडरता के लिए।

    एक ही सिक्के के दो पहलू।
    एक ही पंख के गिद्ध एक साथ झुंडते हैं
    “जब छात्र तैयार होता है, तो शिक्षक प्रकट होता है।” - बुद्ध

    livehindustan.com
    क्या है मायावती का प्लान? भाई आनंद कुमार और भतीजे आकाश आनंद को बीएसपी में दी अहम जिम्मेदारी

    comments (0)
    04/25/22
    𝓛𝓔𝓢𝓢𝓞𝓝 4415 Tue 26 Apr 2022 Awakened with Awareness Youniverse is already there. Be Happy 😊 Calm, quiet, alert, attentive and have equanimity mind with a clear understanding that everything is changing! All that we are Is the result of what We have thought - Buddha
    Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
    Posted by: site admin @ 5:12 pm
    𝓛𝓔𝓢𝓢𝓞𝓝   4415  Tue   26 Apr 2022
    Awakened with Awareness Youniverse is already there.

    Be Happy 😊
    Calm, quiet, alert, attentive and have equanimity mind with a clear understanding that everything is changing!
    All that we are
    Is the result of what
    We have thought - Buddha
    May be an image of text that says No photo description available.May be an image of 1 person and text that says

    Breaking: Budh vihar ke Andar Muslims ne iftari ki aur azaan de kar namaz aada ki
    History main pehli dafa
    youtube.com
    Breaking: Mandir ke Andar Muslims ne iftari ki aur azaan de kar namaz aada ki

    Punya
    Bhumi Bengaluru is popular in often conducting ALL RELIGIONS meets.
    Along with that all religious heads must start growing their own food 🍲 🍱 🥘 like 👍 vegetables 🥦 🥕 🥗 & fruit🍌 🍎 🍉 plants in their premises like Mauryan Emperor Ashoka and 🌱 in pots 🪴 to be free birds 🐦 🦢 🦅 & swim to be healthy fruit 🍎for real Good 😊 unity,
    No photo description available.
    No photo description available.

  • 20) Classical Catalan-Català clàssic

  • Public


    Buddhism vs Quantum Physics - The Truth About Reality
    Get Your Third Eye Open ➜ http://www.UseTheQi.com
    Quantum
    Physics and Buddhism is a strange parallelism of two concepts of
    reality. There is a surprising parallelism between the philosophical
    concept of reality of Buddhism Philosophy and the physical concept of
    reality implied by quantum physics. For neither is there a fundamental
    core to reality; rather, reality consists of systems of interacting
    objects. Watch the whole video to deeply understand the concept of this
    two and how are they interconnected with each other.
    00:00 INTRO
    00:33 Emptiness in Buddhism
    01:01 Quantum Field
    01:50 How Does Quantum Field Related to Emptiness
    02:55 Composition Of Atom
    03:54 Conclusion
    04:14 Heisenberg Theory
    6:00 Final Conclusion
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    It
    is a NASA-inspired technology originally invented to keep astronauts
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    create a simple and compact pemf device that everyone can use.
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    It
    is currently used by many world class athletes such as Jermall Charlo,
    WBC Middleweight Boxing champion for accelerated training and recovery.
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    Kamma
    Kamma
    significa “acció”. La llei de Kamma significa que hi ha resultats
    ineludibles de les nostres accions. Hi ha actes del cos, la parla o la
    ment que condueixen al dany dels altres, al propi dany o al mal de tots
    dos. Aquestes accions es diuen Kamma dolent (o “poc saludable”).
    Normalment estan motivats per l’avarícia, l’odi o el deliri. Com que
    aporten resultats dolorosos, no s’han de fer.
    També
    hi ha actes del cos, la parla o la ment que condueixen al benestar dels
    altres, al propi benestar o al benestar dels dos. Aquestes accions es
    diuen kamma bones (o “saludables”). Normalment són motivats per la
    generositat, la compassió o la saviesa. Com que aporten resultats
    feliços, s’han de fer el més sovint possible.
    Així,
    bona part del que s’experimenta és el resultat de la pròpia kamma
    anterior. Quan es produeix la desgràcia, en lloc de culpar algú altre,
    es pot buscar qualsevol culpa en la pròpia conducta passada. Si es troba
    una falla, l’experiència de les seves conseqüències farà una més curosa
    en el futur. Quan es produeix la felicitat, en lloc de donar -la per
    fet, es pot mirar de veure si és el resultat d’un bon kamma. En cas
    afirmatiu, l’experiència dels seus resultats agradables fomentarà més
    bon kamma en el futur.
    El
    Buda va assenyalar que cap ésser, diví o d’una altra manera, no té
    poder per aturar les conseqüències del kamma bo i dolent. El fet que es
    produeixi el que es truja al budista un incentiu més gran per evitar
    totes les formes de kamma dolent mentre fa el màxim de kamma possible.
    Tot
    i que no es pot escapar dels resultats del mal kamma, es pot disminuir
    el seu efecte. Una cullera de sal barrejada en un got d’aigua pura fa
    que el sencer sigui molt salat, mentre que la mateixa cullera de sal
    barrejada en un llac d’aigua dolça gairebé no canvia el gust de l’aigua.
    De la mateixa manera, el resultat d’un kamma dolent en una persona que
    fa habitualment només una petita quantitat de bon kamma és dolorós,
    mentre que el resultat del mateix kamma dolent en una persona
    habitualment fa una gran quantitat de bons kamma només es senten
    lleugerament.
    Aquesta llei natural de Kamma es converteix en la força i la raó de la pràctica de la moral i la compassió a la nostra societat.
    Ningú no ens estalvia però
    nosaltres mateixos. Ningú
    pot i ningú pot.
    Nosaltres mateixos hem de fer -ho
    Camina pel camí.
    -Buddha
    Buddhism vs Quantum Physics - The Truth About Reality







  • 21) Classical Cebuano-Klase sa Sugbo,


    ZEN DAKH - KAMAMA - كمامة - ( clip officiel )
    DiRECTED BY : Ayoub boumekni - Med jamal el idrissi
    MONTAGE BY : Ayoub boumekni
    Record , Mixage and Mastering By : Rachid Lachgar
    Tech Assistant and digital marketing : Walid rais
    Lyrics :
    Hi ki rak wlh ba9i talaf
    Baghi kolchi wajed hi mn bkri mwalaf
    Dakhal lcash kayjri fwafa salaf
    Drna mzikt sif fchta Trbna l2alaf
    Chagini chagini 7obek ot3ali dini
    Sortak bgat f3ini Nbghik a l’infini
    Wakha nl3bo cash cash
    F la tairrasse de saint-denis
    Wakha ya pas de pass
    M3aha ya nas lagoni
    Yama chi nas frhabona habona
    Kayn li b9lbna faz manjohom mayjona
    Mans3a manghtu 3lik ch3a
    Manbos lik idik o3mrak
    Tsanani ngolik t abonna
    Dj kon kan sanam cocaina vietname
    Ici c’est pas paname
    Ze9 ol9es ami bla kalam
    Ami Bla ktret salam
    Thfzni l l2amam Lal3alali ya hamam
    Chti fima wtat rjli najh
    Si sm3oni fwatat lhaj
    Hami ljaw tlgani darb debardo
    Rap dakhlni 3la lberd sta3marto
    Taki taki allez bom bom bom bom
    Khabet saci allez bom bom bom
    Shab trafique allez bom bom
    Bga taki hnaya bom bom bom
    Trani la arak Trani chaja3ak
    Khyali kan m3ak kal lila basma3ak
    Ghali inta malk rkhis li ba3ak
    Smity btifga3ak mor de passe ta3ek
    Ba9i dahek ki chi emoji
    Baki 3la l3mer li yjri
    Drbna fih adidas ogucci
    Ah amis smahna fkolchi
    Aw bih alo eih
    Alo fina kalam i7tarna fih
    Ah Hta mn dali 7aro fih
    Moraya jish kay9saf ki l2ababil
    L3ajla dor oliyam trodi
    Och7al mn ma7gor
    3ndo snti7at audi
    Wana smallah fort brdat jdoudi
    Je suis l’ambassador
    Ghir mat9rab 7doudi
    Sbrna 3wam shaybi oshrna laylat
    Rima zah9at ta3ali jay awha iylah
    Sway3i ghalyin tji thbssni I’m a killer
    Top babak sidak ana rah kolchi gaylha
    Yalla bye bye m3a salama
    Hassa jatni mokalama
    Yalla bye bye m3a salama
    Galoli darouri tlbes kamama
    Labas srabes yamas Habes shab sades Hab tchof
    Lichaf sam fam mchaf chams
    Ghfal khtateftouh
    7ani Msawas saw
    Nsaw khbez yabes rah msos
    Kwabes lbages ki X max
    3la nokia matgdoch
    Tfagresh 2om 2om 2om 2om
    Tfagresh 2om 2om 2om 2om
    Ma tw2a3 matw2a3 2om 2om 2om
    ———————–
    Kamama
    Ang
    Kamma nagkahulugan nga ‘Aksyon’. Ang balaod sa Kamma nagpasabut nga
    adunay dili malikayan nga mga sangputanan sa atong mga lihok. Adunay mga
    buhat sa lawas, sinultihan o hunahuna nga nagdala sa kadaut sa uban,
    kaugalingon nga makadaot, o sa kadaut sa duha. Ang ingon nga mga buhat
    gitawag nga dili maayo (o ‘dili maayo’) kamma. Kasagaran sila gipalihok
    sa kadalo, pagdumot o limbong. Tungod kay nagdala sila mga masakit nga
    sangputanan, dili sila kinahanglan buhaton.
    Adunay
    usab mga buhat sa lawas, sinultihan o hunahuna nga modala sa kaayohan
    sa uban, ang kaugalingon nga kaayohan sa usa, o sa atabay sa duha. Ang
    ingon nga mga buhat gitawag nga maayo (o ‘maayo’) kamma. Kasagaran sila
    gipalihok sa pagkamanggihatagon, kalooy o kinaadman. Tungod kay nagdala
    sila mga malipayong mga sangputanan, kinahanglan nga buhaton kini
    kanunay kutob sa mahimo.
    Sa
    ingon kadaghanan sa kung unsa ang usa ka kasinatian mao ang sangputanan
    sa kaugalingon nga kamamma. Kung ang kalisdanan nahitabo, imbis nga
    magbasol sa uban, ang usa makapangita bisan unsang sayup sa kaugalingon
    nga panguna nga panggawi. Kung ang usa ka sayup nga nakit-an, ang
    kasinatian sa mga sangputanan niini maghimo usa nga mag-amping sa
    umaabot. Kung ang kalipay mahitabo, imbis nga hatagan kini pag-ayo, ang
    usa makatan-aw aron makita kung kini ang sangputanan sa maayong
    kaminyoon. Kon mao, ang kasinatian sa makapahimuot nga mga resulta
    makapadasig sa labi ka maayo nga kamma sa umaabot.
    Gitudlo
    sa Buddha nga wala’y bisan unsa nga bisan unsa nga bisan unsa nga bisan
    unsa, bisan diin, adunay gahum sa pagpahunong sa mga sangputanan sa
    maayo ug dili maayo nga kamma. Ang kamatuoran nga ang usa nag-ani lamang
    kung unsa ang gihatag sa usa nga nagpugas sa Buddhist nga mas dako nga
    insentibo aron malikayan ang tanan nga mga porma sa dili maayo nga kamma
    samtang naghimo sa daghang maayo nga kamma kutob sa mahimo.
    Bisan
    kung ang usa dili makalikay sa mga sangputanan sa dili maayo nga kamma,
    ang usa makapakunhod sa ilang epekto. Ang usa ka kutsara nga asin nga
    gisagol sa usa ka baso nga putli nga tubig naghimo sa tibuuk nga asin,
    samtang ang parehas nga kutsara nga gisagol sa asin nga gisagol sa usa
    ka linaw sa tubig sa tubig. Sa susama, ang sangputanan sa usa ka dili
    maayo nga Kamma sa usa ka tawo nga naandan sa pagbuhat sa usa ka gamay
    nga maayo nga Kamma masakit sa tinuud nga pagbuhat sa usa ka maayo nga
    maayo nga kaminyoon.
    Kini
    nga natural nga balaod sa Kamma nahimong kusog, ug hinungdan sa, buhat
    sa moralidad ug pagkamabination sa atong katilingban.
    Walay usa nga makaluwas kanamo apan
    sa atong kaugalingon. Walay usa
    mahimo ug walay usa nga mahimo.
    Kita sa atong kaugalingon kinahanglan
    Paglakaw sa agianan.
    -Buddha
  • ZEN DAKH - KAMAMA - كمامة - ( clip officiel )





  • 22) Classical Chichewa-Chikale cha Chichewa,

    Kamma
    Kamma
    amatanthauza ‘chochita’. Lamulo la Kamma limatanthawuza kuti pali
    zotsatirapo zomwe tikuchita. Pali zochita za thupi, kulankhula kapena
    malingaliro omwe amabweretsa kuvulaza ena, kuvulaza kwawo, kapena
    kuvulaza onse. Zoterezi zimatchedwa zoyipa (kapena ‘zosasangalatsa’)
    kamma. Nthawi zambiri amasonkhezeredwa ndi umbombo, kudana kapena
    chinyengo. Chifukwa amabweretsa zotsatira zopweteka, sayenera kuchitika.
    Palinso
    zochita za thupi, kulankhula kapena malingaliro omwe amatsogolera kwa
    ena kukhala bwino, kukhala wabwino kwambiri, kapena kukhala wabwino kwa
    onse. Machitidwe oterewa amatchedwa zabwino (kapena ‘zabwino’) Kamma.
    Nthawi zambiri amasonkhezeredwa ndi kuwolowa manja, chifundo kapena
    nzeru. Chifukwa zimabweretsa zotsatira zabwino, ziyenera kuchitika
    pafupipafupi.
    Chifukwa
    cha zomwe zimachitika chifukwa cha Kamma wakale wakale. Ngati mavuto
    amachitika, mmalo mongoimba za munthu wina, munthu angayang’ane
    cholakwika chilichonse m’mbuyomu. Ngati cholakwika chapezeka, zomwe
    zotsatira zake zidzapangitsa kuti munthu azisamala kwambiri mtsogolo.
    Chimwemwe chikadzachitika, m’malo mongoganizira za zowonadi, munthu
    amatha kuyang’ana kuti muwone ngati zotsatira za Kamma. Ngati ndi
    choncho, zokumana nazo zokondweretsa zake zimalimbikitsa Kamma zabwino
    mtsogolo.
    Buddha
    adanena kuti palibe chilichonse, cha Mulungu kapena ayi, chiri ndi
    mphamvu yoletsa zovuta za Kamma wabwino ndi oyipa a Kamma. Mfundo yoti
    munthu amatuta zomwefe wofesa amapereka kwa Abuda kuti apewe mitundu
    yonse ya Kamma yochita bwino pochita bwino.
    Ngakhale
    kuti munthu sangathe kuthawa zotsatira za zoyipa za Bamma, wina amatha
    kuchepetsa mphamvu zawo. Supuni ya mchere wosakanizidwa mu kapu yamadzi
    oyera imachepetsa kwambiri, pomwe supuni yomweyo yosakanizidwa mu nyanja
    yam’madzi kwambiri sizimasintha kukoma kwa madzi. Momwemonso, chifukwa
    cha Bamma Woipa mwa munthu yemwe amakhala ndi kamma wocheperako, pomwe
    zotsatira za Kamma zofananira ndi kamma nthawi zambiri zimangomva chabe.
    Lamulo lachilengedwe la Kamma limakhala mphamvu kumbuyo, ndipo chifukwa, chikhalidwe ndi chifundo m’gulu lathu.
    Palibe amene amatipulumutsa koma
    tokha. Palibe aliyense
    Itha ndipo palibe amene angatero.
    Ife tokha tiyenera
    yendani njira.
    -Budda