Posted by: site admin @ 10:53 pm
& vegetables 
Pla
in pots 
To live like free birds 
for Hunger on Good Earth 
& SPACE along with Meditative Mindful Swimming 
Jambudipa Natyam to Attain Eternal Bliss
- EASY FOR A 7 YEARS OLD BOY TO UNDERSTAND
BUT DIFFICULT FOR A 70 YEARS OLD MAN TO PRACTICE !
TIPITAKA is of 3 Baskets - 1) Basket of Discipline (Vinaya), 2) of Discourses (Sutta) & 3) of Ultimate Doctrine (Abhidhamma) Pitakas.
தமிழில் திரபிடக மூன்று தொகுப்புகள்TIPITAKA-ஸுத்தபிடக-Section-A சுருக்கமான வரலாற்று முன் வரலாறு
Tue Aug 2 2016
தமிழில் திரிபிடக மூன்று தொகுப்புகள்
மற்றும்
பன்னிரண்டாகவுள்ள மண்டலங்கள்
சுருக்கமான வரலாற்று முன் வரலாறு
ஸுத்தபிடக
வினயபிடகே
அபிதம்மபிடக
புத்தசமய நெறி முறைகளின் பன்னிரண்டாகவுள்ள மண்டலங்கள்
புத்தசமய நெறி முறைகளின் ஒன்பது மண்டலங்கள்
TIPITAKA
TIPITAKA AND TWELVE DIVISIONS
Brief historical background
Sutta Pitaka
Vinaya Pitaka
Abhidhamma Pitaka
Twelve Divisions of Buddhist Canons
Nine Divisions of Buddhist Canons
இப்பொழுதுள்ள படிவத்தில் தொகுத்து மற்றும் ஒழுங்கு படுத்தியது,
சாக்கியமுனி புத்தருடன் நேரடியான தொடர்பிருந்த சீடர்களால். புத்தர் இறந்து
போனார், ஆனால் அவர், மட்டுமழுப்பின்றி மரபுரிமையாக மனித இனத்திற்கு அளித்த உன்னத தம்மம் (தருமம்) இன்னும் அதனுடைய பண்டைய தூய்மையுடன் இருக்கிறது. புத்தர்
எழுத்து மூலமாய்த் தெரிவிக்கப்பட்டுள்ள பதிவுகள் யாவும் விட்டுச்
செல்லாபோதிலும், அவருடைய மேன்மைதங்கிய கெளரவம் நிறைந்த சீடர்கள் அவற்றை
ஞாபக சக்தியால் ஒப்புவித்து, பேணிக்காத்து மற்றும் அவற்றை வாய்மொழியாக தலைமுறை தலைமுறையாககைமாற்றிக் கொண்டுள்ளனர்.
TIPITAKA AND TWELVE DIVISIONS is the collection of the teachings
of the Buddha over 45 years. It consists of Sutta (the conventional
teaching), Vinaya (Disciplinary code) and Abhidhamma (commentaries).
The Tipitaka was compiled and arranged in its present form by the
disciples who had immediate contact with Shakyamuni Buddha. The Buddha
had passed away, but the sublime Dhamma which he unreservedly bequeathed
to humanity still exists in its pristine purity. Although the Buddha
had left no written records of his teachings, his distinguished
disciples preserved them by committing to memory and transmitting them
orally from generation to generation.
சுருக்கமான வரலாற்று முன் வரலாறு
புத்தரின் இறுதி
சடங்கிற்கப்புறம் உடனே, 500 மேன்மைதங்கிய கெளரவம் நிறைந்த அறஹதர்கள்
(அருகதையுள்ளவர்கள்) முதலாவது பெளத்த சமயத்தினர் அவை என்றழைக்கப்பட்ட
புத்தர் போதித்த போதனைகளை மறுபடிமுற்றிலும் சொல் அவை கூட்டினர்.
புத்தருடன் திடப்பற்றுடன் உடனிருந்த மற்றும் புத்தரின் முழுமை போதனையுரைகளையும் கேட்டுணரும் வாய்ப்புப் பெற்ற பிரத்தியேகமான சிறப்புரிமை வாய்ந்த பூஜிக்கத்தக்க ஆனந்தா, ஸுத்த (மரபொழுங்கு சார்ந்த போதனை) நெட்டுருப்பண்ணி ஒப்புவிவித்தார், அதே சமயம் பூஜிக்கத்தக்க உபாலி, வினய (ஒழுங்கு
சார்ந்த விதித் தொகுப்பு) ஸங்கத்திற்கான நடத்தை விதிகளை நெட்டுருப்பண்ணி
ஒப்புவிவித்தார்.முதலாவது பெளத்த சமயத்தினர் அவையின் ஒரு நூற்றாண்டுக்குப்
பின், சில சீடர்கள் ஒரு சில சிறுபகுதி விதிகளின் மாற்றம் தேவை என
உணர்ந்தனர். பழமையிலிருந்து நழுவாத பிக்குக்கள் மாற்றங்கள் எதுவும்
தேவையில்லை எனக் கூறினர் அதே சமயம் மற்றவர்கள் சில ஒழுங்கு சார்ந்த விதிகளை
(வினய) (ஒழுங்கு
சார்ந்த விதித் தொகுப்பு)) சிறிது மாற்றியமைக்க வலியுருத்தினர்.முடிவில்
அவருடைய அவைக்குப் பிறகு வேறான தனி வேறான புத்தமத ஞானக்கூடங்கள்
உருவாக்குதல் வளரத் தொடங்கியது. மற்றும் இரண்டாவது அவையில் (வினய) (ஒழுங்கு
சார்ந்த விதித் தொகுப்பு)) உரியதாயிருந்த விசயம் மட்டும் தான் விவாதம்
செய்ப்பட்டது மற்றும் தம்மா பற்றிய கருத்து மாறுபாடு அறிவிக்கப் படவில்லை.
மூன்றாம் நூற்றாண்டு அசோக சக்கரவர்த்தி காலத்தில் மூன்றாவது அவையில் ஸங்க சமூகத்தின் வேறான தனி வேறான நடத்தை விதிகளின் அபிப்பிராயங்கள் விவாதம் செய்ப்பட்டது. இந்த அவையில் வேறான தனி வேறான(வினய) (ஒழுங்கு சார்ந்த விதித் தொகுப்பு)) உரியதாயிருந்த விசயம் மட்டும் வரையறுக்கப்பபடவில்லை ஆனால் மேலும் தம்மா தொடர்பானதாகவும் இருந்தது. அபிதம்மபிடக இந்த அவையில் விவாதம் செய்ப்பட்டது மற்றும் சேர்த்துக் கொள்ளப்பட்டது. ஸ்ரீலங்கா (இலங்கையில்) 80ம்
நூற்றாண்டு கூடிய, நான்காம் அவை என அழைக்கப்படும் இந்த அவை
சமயப்பணியார்வமுடைய வேந்தர் வட்டகாமினி அபைய கீழுள்ள ஆதரவுடன் கூடியது. அது
இந்த காலத்தில் தான் திரிபிடக ஸ்ரீலங்காவில் முதன்முறையாக எழுத்து வடிவில் புத்தசமயத்தவரது புணித பாளி மொழியில் ஈடுபடுதலானது.
Brief historical background
Immediately after the final passing away of the Buddha, 500
distinguished Arahats held a convention known as the First Buddhist
Council to rehearse the Doctrine taught by the Buddha. Venerable Ananda,
who was a faithful attendant of the Buddha and had the special
privilege of hearing all the discourses the Buddha ever uttered, recited
the Sutta, whilst the Venerable Upali recited the Vinaya, the rules of
conduct for the Sangha. One hundred years after the First Buddhist
Council, some disciples saw the need to change certain minor rules. The
orthodox Bhikkus said that nothing should be changed while the others
insisted on modifying some disciplinary rules (Vinaya). Finally, the
formation of different schools of Buddhism germinated after his council.
And in the Second Council, only matters pertaining to the Vinaya were
discussed and no controversy about the Dhamma was reported. In the 3rd
Century B.C. during the time of Emperor Asoka, the Third Council was
held to discuss the differences of opinion held by the Sangha community.
At this Council the differences were not confined to the Vinaya but
were also connected with the Dhamma. The Abhidhamma Pitaka was discussed
and included at this Council. The Council which was held in Sri Lanka
in 80 B.C. is known as the 4th Council under the patronage of the pious
King Vattagamini Abbaya. It was at this time in Sri Lanka that the
Tipitaka was first committed to writing in Pali language.
ஸுத்தபிடக, புத்தர்
பெரும் அளவு அவரே வெவ்வேறு
சந்தர்ப்பங்களில் வழங்கிய போதனைகள் உளதாகும். ஒரு சில
போதனைகள் அவருடைய மேன்மைதங்கிய கெளரவம் நிறைந்த சீடர்களால்ல கூட
வழங்கப்பட்டுள்ளது (எடுத்துக்காட்டு.ஸாரிபுத்தா,ஆனந்தா,மொக்கல்லனா)
அவற்றில் உள்ளடங்கியுள்ளது. விவரமாக எடுத்துக்கூறி வெவ்வேறு
சந்தர்ப்பங்களில் மற்றும் வெவ்வேறு நபர்கள்
மனப்போகிற்குப் பொருந்தும் பிரகாரம் நீதிபோதனைகள் விவரமாக எடுத்துக்கூறி
அதில் உள்ளடக்கியதால் அது ஒரு மருந்துக் குறிப்பு புத்தகம் போன்றதாகும்.
முரண்பாடானது என்பது போன்று அறிக்கைகள் இருக்கக்கூடும், ஆனால் அவைகள்
தறுவாய்க்கு ஏற்ற புத்தர் கூற்று என்பதால் தவறாகத் தீர்மானி
வேண்டியதில்லை. இந்த பிடக ஐந்து நிகாய அல்லது திரட்டுகள் பாகங்களாகப் பிரிப்பட்டுள்ளது. அதாவது:-
The
Sutta Pitaka consists mainly of discourses delivered by the Buddha
himself on various occasions. There were also a few discourses delivered
by some of his distinguished disciples (e.g. Sariputta, Ananda,
Moggallana) included in it. It is like a book of prescriptions, as the
sermons embodied therein were expounded to suit the different occasions
and the temperaments of various persons. There may be seemingly
contradictory statements, but they should not be misconstrued as they
were opportunely uttered by the Buddha to suit a particular purpose.
This Pitaka is divided into five Nikayas or collections, viz.:-
திக்க (நீளமான) நிகாய (திரட்டுகள்)
புத்தரால் கொடுக்கப்பட்ட 34 நீளமான போதனையுரைகள் கொய்சகமாக்கப்பட்டது.
Dīgha Nikāya
[dīgha:
long] The Dīgha Nikāya gathers 34 of the longest discourses given by
the Buddha. There are various hints that many of them are late additions
to the original corpus and of questionable authenticity.
மஜ்ஜிம (மத்திம) (நடுத்தரமான) நிகாய (திரட்டுகள்)
புத்தரால்
கொடுக்கப்பட்ட 152 மத்திம ( நடுத்தரமான நீட்சி ) பல்வேறு வகைப்பட்ட
விஷயங்கள் செயல் தொடர்பு உடன் போதனையுரைகள் கொய்சகமாக்கப்பட்டது.
Majjhima Nikāya
[majjhima:
medium] The Majjhima Nikāya gathers 152 discourses of the Buddha of
intermediate length, dealing with diverse matters.
ஸம்யுத்த (குவியல்) நிகாய (திரட்டுகள்)
குவியல்
நிகாய (திரட்டுகள்) என அழைக்கப்படும் நெறி முறைக் கட்டளை ஆணை அவற்றினுடைய
பொருளுக்கு ஏற்ப 56 பங்குவரி குவியலாக கொய்சகமாக்கப்பட்டது. அது மூவாயிரம்
விஞ்சி மிகுதியாக மாறும் தன்மையுள்ள நீளம் ஆனால் பெரும்பாலும் ஒப்பு
நோக்காக சுருக்கமான நெறி முறைக் கட்டளை ஆணை நிரம்பியது.
Saṃyutta Nikāya
[samyutta:
group] The Saṃyutta Nikāya gathers the suttas according to their
subject in 56 sub-groups called saṃyuttas. It contains more than three
thousand discourses of variable length, but generally relatively short.
அங்குத்தர (கூடுதல் அங்கமான) (ஆக்கக்கூறு) நிகாய (திரட்டுகள்)
இறங்குதல்
காரணி, கருத்தைக் கவர்கிற, கீழ் நோக்கி அல்லது ஏறத்தாழ தற்போதைக்கு
உதவுகிற என அழைக்கப்படும் பதினொன்று பங்குவரி, ஒவ்வொன்று
கொய்சகமாக்கப்பட்டது நெறி முறைக் கட்டளை ஆணை கணக்கிடல் ஆக்கை ஒரு
குறிப்பிட்ட கூடுதல் ஆக்கக் கூறு எதிராக அவை முன்னோடி மாதிரி இறங்குதல்
காரணி. அது ஆயிரக்கணக்கான பெரும்பாலும் சுருக்கமான நெறி முறைக் கட்டளை ஆணை
நிரம்பியது. தன்னகம் கொண்டிரு
Aṅguttara Nikāya
[aṅg:
factor | uttara: additionnal] The Aṅguttara Nikāya is subdivized in
eleven sub-groups called nipātas, each of them gathering discourses
consisting of enumerations of one additional factor versus those of the
precedent nipāta. It contains thousands of suttas which are generally
short.
குத்தக (சுருக்கமான, சிறிய) நிகாய (திரட்டுகள்)
சுருக்கமான,
சிறிய நிகாய (திரட்டுகள்) வாசகம் மற்றும் ஆலோசனை மிக்க மாதிரி தணிந்த
இரண்டு படுகைகள் : தம்மபத (ஒரு சமய சம்பந்தமான முற்றுத் தொடர் வாக்கியம் ,
மூன்று கூடைகள் நூட்கள் ஒன்றின் பெயர் , தம்மாவின் உடற்பகுதி அல்லது
பாகம்), உதான (வார்த்தைகளால்,
மேல்நோக்கிய பேரார்வம், ஆவல் கொண்ட அல்லது
மகிழ்ச்சி கூற்று, சொற்றொடர் , உணர்ச்சிமிக்க உறுதலுணர்ச்சி, மகிழ்ச்சி
அல்லது மனத்துயரம் இரண்டனுள் ஒன்று), இதிவுத்தக ( இது குத்தகனிகாய நான்காம்
புத்தகம் பெயர்), ஸுத்த ( ஒரு சரம், இழை ,: புத்தசமயம், சவுகதநூல் ஒரு
பாகம்; ஒரு விதி, நீதி வாக்கியம் இறங்குதல் காரணி),தேரகாத-தேரிகாத(
தேராக்களுக்கு உரியதானது), மற்றும் ஒரு சரடு ஜாதக ( பிறப்பு , பிறப்பிடம் ,
ஒரு பிறப்பு அல்லது : புத்தசமயம் விவேகம் வாழ்தல் , ஒரு ஜாதக, அல்லது
புத்தரின் முந்திய பிறப்பு கதைளில் ஒன்று.)
Khuddaka Nikāya
[khuddha: short,
small] The Khuddhaka Nikāya short texts and is considered as been
composed of two stratas: Dhammapada, Udāna, Itivuttaka, Sutta Nipāta,
Theragāthā-Therīgāthā and Jātaka form the ancient strata, while other
books are late additions and their authenticity is more questionable.
இந்த ஐந்தாவது பதினைந்து நூட்களாக பிரிக்கப்பட்டுள்ளது:-
The fifth is subdivided into fifteen books:-
சுருக்கமான பாதை (சமய விரிவுரை)
Khuddaka Patha (Shorter Texts)
தம்மபத (மெய்ம்மை பாதை)
Dhammapada (The Way of Truth)
உதன (மனப்பூர்வமான முதுமொழி அல்லது ஓரசை நீண்ட நாலசைச்சீர்களான மகிழ்ச்சி)
Udana (Heartfelt sayings or Paeons of Joy)
இதி உத்தக (இவ்வாறாக அல்லது அவ்வாறாக கூறிய போதனைகள்)
Iti Vuttaka (’Thus said’ Discourses)
ஸுத்த நிபட (சேர்த்த போதனைகள்)
Sutta Nipata (Collected Discourses)
விமான வத்து (வானியல் குடும்பங்கள் தனித்தனியாகத் தங்குதற்கேற்பப் பிரிக்கப்பட்ட பெரிய கட்டிட கதைகள்)
Vimana Vatthu (Stories of Celestial Mansions)
பேடா வத்து (இறந்து போன,மாண்டவர் கதைகள்)
Peta Vatthu (Stories of Petas)
தேராகாதா (சகோதரர்கள் வழிபாட்டுப் பாடல்கள்)
Theragatha (Psalms of the Brethren)
தேரிகாதா (சகோதரிகள் வழிபாட்டுப் பாடல்கள்)
Therigatha (Psalms of the Sisters)
ஜாதகா (பிறப்பு கதைகள்)
Jataka (Birth Stories)
நித்தேச (விளக்கிக்காட்டுதல்)
Niddesa (Expositions)
பதிசம்பித (பகுத்து ஆராய்கிற அறிவு)
Patisambhida (Analytical Knowledge)
அபதான (ஞானிகள் வாழ்க்கை)
Apadana (Lives of Saints)
புத்தவம்ஸ (புத்தரின் வரலாறு)
Buddhavamsa (The History of Buddha)
சாரிய பிடக (நடத்தை முறைகள்)
Cariya Pitaka (Modes of Conduct)
Vinaya Pitaka The Vinaya Pitaka mainly deals with the rules and
regulations of the Order of monks (Bhikhus) and nuns (Bhikhunis). It
also gives an account of the life and ministry of the Buddha. Indirectly
it reveals some useful information about ancient history, Indian
customs, arts, sciences, etc. For nearly twenty years since his
enlightenment, the Buddha did not lay down rules for the control of the
Sangha. Later, as the occasion arose, the Buddha promulgated rules for
the future discipline of the Sangha. This Pitaka consists of the
following five books:-
Parajika Pali (Major Offences)
Pacittiya Pali (Minor Offences)
Mahavagga Pali (Greater Section)
Cullavagga Pali (Smaller Section)
Parivara Pali (Epitome of the Vinaya)
Abhidhamma Pitaka
The Abhidhamma, is the most important and
interesting, as it contains the profound philosophy of the Buddha’s
teaching in contrast to the illuminating but simpler discourses in the
Sutta Pitaka.
In the Sutta Pitaka one often finds references to
individual, being, etc., but in the Abhidhamma, instead of such
conventional terms, we meet with ultimate terms, such as aggregates,
mind, matter etc.
In the Abhidhamma everything is analyzed and
explained in detail, and as such it is called analytical doctrine
(Vibhajja Vada).
Four ultimate things (Paramattha) are enumerated in
the Abhidhamma. They are Citta (Consciousness), Cetasika (Mental
concomitants). Rupa (Matter) and Nibbana.
The so-called being is
microscopically analyzed and its component parts are minutely described.
Finally the ultimate goal and the method to achieve it is explained
with all necessary details.
The Abhidhamma Pitaka is composed of the
following works:
Dhamma-Sangani (Enumeration of Phenomena)
Vibhanaga (The Book of the Treatises)
Ikatha Vatthu (Point of Controversy)
Puggala Pannatti (Description of Individuals)
Dhatu Katha (Discussion with reference to Elements)
Yamaka (The Book of Pairs)
Patthana (The Book of Relations)
Twelve Divisions of Buddhist Canons
The content of Buddhist canons
is divided into twelve divisions, categorized by the types of forms of
literature (i.e., Sutta, Geyya and Gatha) and the context (i.e., all
other nine divisions). It is known as the Twelve Divisions.
Sutta - These are the short, medium, and long discourses expounded by
the Buddha on various occasions. The whole Vinaya Pitaka is also
included in this respect.
Geyya - i.e., the metrical pieces. These are discourses/proses mixed with Gathas or verses.
Gatha - i.e., verses, chants or poems. These include verses formed in
the Dharmapada, etc., and those isolated verses which are not classified
amongst the Sutta.
Nidana - i.e., the causes and conditions of the Buddha’s teachings.
Itivrttaka - i.e., the suttas in which the Buddhas tell of the deeds of their disciples and others in previous lives.
Jataka - i.e., stories of the former lives of Buddhas. These are the 547 birth-stories.
Abbhuta-dhamma - i.e., miracles, etc. These are the few discourses that
deal with wonderful and inconceivable powers of the Buddhas.
Avadana - i.e., parables, metaphors. Illustrations are used to
facilitate the human beings to understand the profound meanings of the
Buddhist Dhamma.
Upadesa - i.e.,
dogmatic treatises. The discourse and discussions by questions and
answers regarding the Buddhist doctrines. It is a synonym for Abhidhamma
Pitaka.
Udana - i.e.,
impromptu or unsolicited addresses. The Buddha speaks voluntarily and
not in reply to questions or appeals, e.g., the Amitabha Sutta.
Vaipulya - i.e., interpretation by elaboration or deeper explanation of
the doctrines. It is the broad school or wider teachings, in contrast
with the “narrow” school. The term covers the whole of the specifically
Mahayana suttas. The Suttas are also known as the scriptures of
measureless meaning, i.e., infinite and universalistic.
Veyyakarama - i.e. prophecies, prediction by the Buddha of the future attainment of Buddhahood by his disciples.
Nine Divisions of Buddhist Canons
The term is generally referred to
Hinayana. There are only nine divisions excluding Udana, Vaipulya and
Veyyakarana.
However, there is also a Mahayana division of nine of the
Twelve Divisions, i.e., all except Nidana, Avadana and Upadesa.
Sutta Piṭaka
— The basket of discourses —
[ sutta: discourse ]
Dīgha Nikāya
Sutta Piṭaka
[ sutta: discourse ]
The Sutta Piṭaka contains the essence of the Buddha’s teaching
regarding the Dhamma. It contains more than ten thousand suttas. It is
divided in five collections called Nikāyas.
- Dīgha Nikāya
- [dīgha: long] The Dīgha Nikāya gathers 34 of the longest
discourses given by the Buddha. There are various hints that many of
them are late additions to the original corpus and of questionable
authenticity. - Majjhima Nikāya
- [majjhima: medium] The Majjhima Nikāya gathers 152 discourses of the Buddha of intermediate length, dealing with diverse matters.
- Saṃyutta Nikāya
- [samyutta: group] The Saṃyutta Nikāya gathers the suttas
according to their subject in 56 sub-groups called saṃyuttas. It
contains more than three thousand discourses of variable length, but
generally relatively short. - Aṅguttara Nikāya
- [aṅg: factor | uttara: additionnal] The Aṅguttara
Nikāya is subdivized in eleven sub-groups called nipātas, each of them
gathering discourses consisting of enumerations of one additional factor
versus those of the precedent nipāta. It contains thousands of suttas
which are generally short. - Khuddaka Nikāya
- [khuddha: short, small] The Khuddhaka Nikāya short texts
and is considered as been composed of two stratas: Dhammapada, Udāna,
Itivuttaka, Sutta Nipāta, Theragāthā-Therīgāthā and Jātaka form the
ancient strata, while other books are late additions and their
authenticity is more questionable.
>> ஸுத்தபிடக-திக்க நிகாய Sutta Piṭaka >> Digha Nikāya
DN 9 -
பொத்தபாத ஸுத்த
Poṭṭhapāda Sutta
{excerpt}
பொத்தபாதாவின் கேள்விகள்
பொத்தபாதா
புலனுணர்வு,விழிப்புணர்வுநிலை,மனத்தின் அறிவுத்திறம், சிந்தனா சக்தி,
ஆகியவற்றின் இயற்கை ஆற்றல் குறித்து பல்வேறு வகைப்பட்ட கேள்விகள்
வினவுகிறார்.
Poṭṭhapāda asks various questions reagrding the nature of Saññā.
தமிழ்
இப்பொழுது,
பந்த்தே, எது முதலாவது எழும்புவது புலனுணர்வா, அடுத்து ஞானமா? அல்லது
ஞானம் முதலாவது மற்றும் புலனுணர்வு அடுத்ததா? அல்லது ஒரே நேரத்தில்
புலனுணர்வும் ஞானமும் எழும்புகிறதா?
பொத்தபாதா,முதலாவது
புலனுணர்வும் பின்னால் ஞானம் எழும்புகிறது. மற்றும் புலனுணர்வு
எழும்புகிறபோது ஞானம் எழும்புகிறது. ஒரு பிரித்தறியும் நிலை சார்ந்துள்ள
என்னுடைய இந்த ஞானம் எழும்பியது. இவ்வழியான வரம்பின் காரண ஆய்வால் ஒருவர்
எப்படி முதலாவது புலனுணர்வு எழும்புகிறது மற்றும் ஞானம் அடுத்து என்று உணர
முடியும் மற்றும் எவ்வாறு புலனுணர்வு எழும்பியதால், ஞானம் எழும்பிமயது
என்றும்.
பாளி
ஸங்யா நு கொ பந்தே பதமம் உப்பஜ்ஜத்தி பச்சா ஞானம்? உதஹு ஞானம்
பதமம் உப்பஜ்ஜத்தி பச்சா ஸங்யா? உதஹு ஸங்யா ச ஞானச அனுப்பம் ஆசரிமம்
உப்பஜ்ஜன்தி?’தி.
ஸங்யா நு கொ பொத்தபாதா
பதமம் உப்பஜ்ஜத்தி பச்சா ஞானம். ஸங்யுபாத ச பன ஞானுப்பாதொ ஹோதி. ஸோ
ஏவங் பஜானாதி: இதப்பச்சயா ச ஞானம் உதபாடிதி. இமினா கொ ஏதங் பொத்தபாதா
பரிவாவென வெதித்தப்பம். யதா ஸங்யா பதமம் உப்பஜ்ஜத்தி பச்சா ஞானம். ஸங்யுபாத
ச பன ஞானுப்பாதொ ஹோதி’தி.
English
Now, lord, does perception arise first, and knowledge after; or does
knowledge arise first, and perception after; or do perception &
knowledge arise simultaneously?
Potthapada,
perception arises first, and knowledge after. And the
arising of knowledge comes from the arising of perception. One discerns,
‘It’s in dependence on this that my knowledge has arisen.’ Through this
line of reasoning one can realize how perception arises first, and
knowledge after, and how the arising of knowledge comes from the arising
of
perception.——————————————————————————————————————————————————————————————
>>ஸுத்தபிடக-திக்க நிகாய Sutta Piṭaka >> Digha Nikāya
DN 16 - (D ii 137)
மஹாபரினிப்பண ஸுத்த (அபார வீடுபேற்றுநிலை குறிக்கோள் எய்தல்)
- இறுதி நெறிமுறைக் கட்டளைத்தொகுதி -
இந்த
ஸுத்த (சூத்திரத்தொகுதி ) புத்தர் அவரை பின்பற்றுபவர்கள் பொருட்டு
பற்பலவிதமான கொய்சகமாக்கப்பட்ட மிக முக்கியமான நெறிமுறைக் கட்டளைத்தொகுதி
குழுமத்தை முன்னேற்றமுற்ற இக்காற்கு நமக்கு கொடுத்திறுக்கிறார்,
தமிழ்
(தம்மாவின் உருப்பளிங்கு)
நான்
Dhammādāsa (தம்மாவின் உருப்பளிங்கு) என கருதப்படும் தம்மாவை
வியாக்கியானம் பண்ண பிரசங்கம் செய்ய விரும்புகிரேன்,ariyasāvaka (புனிதமான
சீடர்)ஆக ஆட்கொண்டு, ஒருவேளை அவர் தானே விரும்பி உறுதியாக்கிக் கொண்டால்:
‘ஆக
எனக்கு, மேலும் niraya (நரகம்) இல்லை, மேலும்
tiracchāna-yoni ( மிருகம சாம்ராஜ்யம்) இல்லை,இன்னும் மேலும் pettivisaya
(ஆவிகள் சாம்ராஜ்யம்) இல்லை, மேலும்
பாக்கியவீனம், துரதிருஷ்டம், துக்க நிலை இல்லை, நான் sotāpanna (புனல்
பிரவேசி), இயற்கையாக துக்க நிலையில் இருந்து விடுவிக்கப்பட்டவன், sambodhi
(முழுக்க தூக்கத்திலிருந்து விழிப்பு) ஆக சேர இருத்தல் உறுதி.
மற்றும்
என்ன, Ānanda (ஆனந்தா), தம்மா மீதான அந்த பிரசங்கம் Dhammādāsa (தம்மாவின்
உருப்பளிங்கு) என கருதப்படும் தம்மாவை வியாக்கியானம் பண்ண பிரசங்கம் செய்ய
விரும்புகிரேன், ariyasāvaka (புனிதமான சீடர்) ஆக ஆட்கொண்டு, ஒருவேளை அவர்
தானே விரும்பி உறுதியாக்கிக் கொண்டால்:
‘ஆக எனக்கு, மேலும்
niraya (நரகம்) இல்லை, மேலும் tiracchāna-yoni ( மிருகம
சாம்ராஜ்யம்) இல்லை, மேலும் pettivisaya (ஆவிகள் சாம்ராஜ்யம்)
இல்லை, மேலும் பாக்கியவீனம், துரதிருஷ்டம், துக்க நிலை இல்லை, நான்
sotāpanna (புனல் பிரவேசி), இயற்கையாக துக்க நிலையில் இருந்து
விடுவிக்கப்பட்டவன், sambodhi (முழுக்க தூக்கத்திலிருந்து விழிப்பு) ஆக சேர
இருத்தல் உறுதி தானே?
இங்கு,ஆனந்தா,புனிதமான சீடர் Buddhe aveccappasāda (புத்தர் இடத்தில் தன்னம்பிக்கை)உடைய வராக குணிக்கப் படுகிரார்.
பாளி
தம்மாதாஸ
தம்மாதாஸங்
நாம தம்மா-பரியாயங், யேன ஸம்மன்னாகதொ ஆரியஸாவகொ ஆகன்கமானொ அட்டணாவ
அட்டாணங் ப்யா - கரெய்ய: கின-நிரயோ-மி கின-திர்ச்சான-வொனி
கின-பெட்டிவிசவொ கின் அப்பாவ-துக்கதி-வினிபாதொ, ஸோதாப்பன்னொ - ஹமஸ்மி
அவினிபாதொ-தம்மொ நியதொ ஸம்போதி பரயனொ’தி.
கதமொ ச ஸொ, ஆனந்தா,
தம்மாதாஸொ தம்மா-பரியாயவொ, யேன ஸம்மன்னாகதொ ஆரியஸாவகொ ஆகன்கமானொ
அட்டணாவ அட்டாணங் ப்யா - கரெய்ய: கின-நிரயோ-மி கின-திர்ச்சான-வொனி
கின-பெட்டிவிசவொ கின் அப்பாவ-துக்கதி-வினிபாதொ, ஸோதாப்பன்னொ - ஹமஸ்மி
அவினிபாதொ-தம்மொ நியதொ ஸம்போதி பரயனொ’தி?
இத்’ஆனந்தா, ஆரியஸாவகொ புத்தே அவெச்சப்பஸாத ஸம்மன்னாகதொ ஹோதி
Idh‘ānanda, ariyasāvako Buddhe aveccappasāda samannāgato hoti
English
Mahāparinibbāna Sutta
{excerpts}
— The last instructions —
[mahā-parinibbāna]
(The Mirror of the Dhamma)
This
sutta gathers various instructions the Buddha gave for the sake of his
followers after his passing away, which makes it be a very important set
of instructions for us nowadays.
I will expound the
discourse on the Dhamma which is called Dhammādāsa, possessed of which
the ariyasāvaka, if he so desires, can declare of himself: ‘For me,
there is no more niraya, no more tiracchāna-yoni, no more pettivisaya,
no more state of unhappiness, of misfortune, of misery, I am a
sotāpanna, by nature free from states of misery, certain of being
destined to sambodhi.
And
what, Ānanda, is that discourse on the Dhamma which is called
Dhammādāsa, possessed of which the ariyasāvaka, if he so desires, can
declare of himself: ‘For me, there is no more niraya, no more
tiracchāna-yoni, no more pettivisaya, no more state of unhappiness, of
misfortune, of misery, I am a sotāpanna, by nature free from states of
misery, certain of being destined to sambodhi?
Here, Ānanda, an ariyasāvaka is endowed with Buddhe aveccappasāda:
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DN 22 - (D ii 290) Mahāsatipaṭṭhāna Sutta — Attendance on awareness —
[ mahā+satipaṭṭhāna ] This sutta is widely considered as a the main reference for meditation practice. Note: infobubbles on all Pali words
Note1. ‘atthi kāyo’ ti vā pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya: VRI: “Now his awareness is established: “This Bhante Analayo: “Or else mindfulness that ‘There is a body’ is established in him to the extent of bare knowledge and remembrance of it” Thanissaro Bhikkhu: “Or his mindfulness that ‘There is a body’ is maintained to the extent of knowledge & remembrance” Bhikkhu Nanamoli & Bhikkhu Bodhi: “Or Nyanasatta Thera: “Or his mindfulness is Soma Thera: “Or indeed his mindfulness is Maurice Walshe: “Or else, mindfulness that “there is a body” is present to him just to the extent necessary for the knowledge and awareness.”
Translation suggested by the webmaster, with the support of Thanissaro Bhikkhu’s translation. ———oOo———
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Dhamme aveccappasāda:(தம்மா இடத்தில் தன்னம்பிக்கை)உடைய வராக குணிக்கப் படுகிரார்.
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| Saṅghe aveccappasāda (சான்றோர் இடத்தில் தன்னம்பிக்கை)உடைய வராக குணிக்கப் படுகிரார்.
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புனிதமானவர்கள் ஏற்றுக்கொள்ளத்தக்க சீலராக குணிக்கப் படுகிரார். |
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Ayaṃ kho so, Ānanda, dhammādāso dhamma-pariyāyo, yena samannāgato ariyasāvako ākaṅkhamāno attanāva attānaṃ byā-kareyya: ‘khīṇa-nirayo-mhi khīṇa-tiracchāna-yoni khīṇa-pettivisayo khīṇ‘āpāya-duggati-vinipāto, sotāpanno-hamasmi avinipāta-dhammo niyato sambodhi-parāyaṇo‘ ti |
இது, Ānanda (ஆனந்தா),தம்மா மீது ஆன அந்த பிரசங்கம் Dhammādāsa (தம்மாவின் |
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Sato, bhikkhave, bhikkhu vihareyya sampajāno. Ayaṃ vo amhākaṃ anusāsanī. |
Sato should you remain, bhikkhus, and sampajānos. This is our intruction to you. Sato(கவனமான) |
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Katha‘ñca, bhikkhave, bhikkhu sato hoti? Idha, bhikkhave, bhikkhu |
மற்றும் எப்படி,பிக்குக்கள், பிக்கு sato (கவனமான) இருக்கிரார்? இங்கு,பிக்குக்கள், ஒரு பிக்கு |
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Evaṃ kho, bhikkhave, bhikkhu sato hoti. Katha‘ñca, bhikkhave, bhikkhu sampajāno hoti? Idha, bhikkhave, |
இப்படி,பிக்குக்கள்,பிக்கு |
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Evaṃ kho, bhikkhave, bhikkhu sampajāno hoti. Sato, bhikkhave, bhikkhu vihareyya sampajāno. Ayaṃ vo amhākaṃ anusāsanī ti. |
இப்படி,பிக்குக்கள்,பிக்கு |
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-ஆனந்தா,பூவா |
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Na kho, Ānanda, ettāvatā Tathāgato sakkato vā hoti garukato vā mānito vā pūjito vā apacito vā. Yo kho, Ānanda, bhikkhu vā bhikkhunī vā upāsako vā upāsikā vā dhammānudhammappaṭipanno viharati sāmīcippaṭipanno anudhammacārī, so Tathāgataṃ sakkaroti garuṃ karoti māneti pūjeti apaciyati, paramāya pūjāya. Tasmātih‘ānanda, dhammānudhammappaṭipannā viharissāma sāmīcippaṭipannā anudhammacārin‘oti. Evañ‘hi vo, Ānanda, sikkhitabba nti. |
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உங்கள் சிலர்ருக்கு, ஆனந்தா,இவ்வாறு நேரிடக் கூடும்: |
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>>ஸுத்தபிடக-திக்க நிகாய Sutta Piṭaka >> Digha Nikāya
போதிசத்தா மேன்மை பொருந்திய நேர்த்தி வாய்ந்த மனிதர் ஸுத்த நீதி வாக்கியம்
- விழிப்புணர்வு மேல் ஆஜரா கிருத்தல் -
( மஹா+ ஸதிபத்தான) Mahāsatipaṭṭhāna Sutta
இந்த ஸுத்த நீதி வாக்கியம் ஆழ்நிலைத் தியானத்திற்கு முக்கியமான தொடர்புள்ளதென விசாலமாக ஆய்ந்த கருத்து
This sutta is widely considered as a the main reference for meditation practice.
தமிழ்
உத்தேஸ (ஆயத்தப்படுத்தல்)
I. மெய்யார்வ தியான ஜாக்கிரதை ஸ்தாபித்தல்
உள்ளுயிர்ப்பு மற்றும் ஒரு தடவை மூச்சு வாங்கிவிடுதல் பிரிவு ( வினை
அடிப்படை, ஒரு சில சமய சம்பந்தமான அப்பியாசம் பாடம் அல்லது ஆழ்நிலைத் தியான
செயல்முறை சார்ந்த நியதி வழி, நீடமைதி, நினை விழந்த நிலை மெய்மறந்த
மகிழ்ச்சி மற்றும் நாலடி பாதை எய்துதல்).
B. ஒழுக்க நடை பாதை பிரிவு ( நான்கு இரியாபத அங்கஸ்திதி இருக்கின்றது, அதாவது: நடத்தல், நிற்றல், உட்கார்ந்திருத்தல், சயனிப்பு)
C.முழு விழிப்புடனிருக்கிற, உணர் திறன், உணர்வு பிரிவு.
D. பின்வருங் காலத்துக்குரிய எதிர்நோக்கு ஆசை பிரிவு.
E.மூலக்கூறு
அல்லது அடிப்படையான பொருள், அடிப்படை மெய்ம்மை, வண்ணம், நாச்சுவை, ஒலியலை,
புலங்கொளி மூலப் பொருள்,உடலைச் சார்ந்த அடிப்படை மெய்ம்மை அல்லது மூன்று
உயிரின உடற் கசிவுப்பொருள் சளி,
காற்று மற்றும் பித்தநீர், தகனம் செய்த பிந்திய உடல் சிதைவெச்சம்
உடற்பகுதியான மூலக் கூறு தசை, இரத்தம், எலும்புகள்: ஒரு புனித
திருச்சின்னம், ஒரு உயிரினப்படிவம், ஒரு மாழை.
F.ஒன்பது கல்லறை எலும்புகளைக் கொட்டும் மதிலகச் சுற்றுநில இடம்.
PāḷiUddesa I. Kāyānupassanā I.காயானுபஸ்ஸன A. Ānāpāna Pabba A.ஆனாபான பப்ப (கம்மத்தானங்) B. Iriyāpatha Pabba B.இரியாபத பப்ப C. Sampajāna Pabba C.ஸம்பஜான பப்ப D. Paṭikūlamanasikāra Pabba D.பதிகுலமானஸிகார பப்ப E. Dhātumanasikāra Pabba E.தாதுமானஸிகார பப்ப F. Navasivathika Pabba E.நவஸிவதக பப்ப |
EnglishIntroduction I. Observation of Kāya |
உத்தேஸ (ஆயத்தப்படுத்தல்)
அத்தகைய எம் வல்லமைமிக்க சவுகதநூல் இயற்கை ஆற்றல்: எந்த நான்கு?இங்கு பிக்குக்களுக்களா,ஒரு பிக்கு kāye kāyānupassī
(உடலை உடல் கண்காணிப்புடன்) கவனித்து வசிக்கிரார் ātāpī sampajāno
satimā,வேறு வழியில்லாமல் பிரபஞ்சம் நோக்கி எச்சரிக்கையுடன் இருக்க
ஏகாந்தமாயிருக்கிரார்.வேறு வழியில்லாமல் பிரபஞ்சம் நோக்கி
எச்சரிக்கையுடன் இருக்க ஏகாந்தமாயிருக்க Vedanāsu vedanānupassī
உறுதலுணர்ச்சி கண்காணிப்புடன் வசிக்கிரார்.வேறு வழியில்லாமல் பிரபஞ்சம்
நோக்கி எச்சரிக்கையுடன் இருக்க ஏகாந்தமாயிருக Citte cittānupassī viharati
ātāpī sampajāno satimā, சித்த நலம் கருதி ண்காணிப்புடன் வசிக்கிரார்.
மனத்தால் இயக்கப்படுகிற அபூர்வமான வினயா(ஒழுக்கம்) காக்க வேறு
வழியில்லாமல் பிரபஞ்சம் நோக்கி எச்சரிக்கையுடன் இருக்க ஏகாந்தமாயிருக்க
கண்காணிப்புடன் வசிக்கிரார்.
பாளி
கதமெ
சத்தாரோ ?இத பிக்க்காவெ,காயெ
காயானுபஸ்ஸி விஹாரதி ஆதாபி ஸம்பஜானொ ஸதிமா, வினய்ய லோகெ அபிஜ்ஜா
தொமனஸம். வேதனாஸு வேதனானுபஸ்ஸி விஹாரதி ஆதாபி ஸம்பஜானொ ஸதிமா, வினய்ய
லோகெ அபிஜ்ஜா தொமனஸம். சித்தெ சித்தானுபஸ்ஸி விஹாரதி ஆதாபி ஸம்பஜானொ
ஸதிமா, வினய்ய லோகெ அபிஜ்ஜா தொமனஸம். தம்மெஸு தம்மானுபஸ்ஸி விஹாரதி ஆதாபி
ஸம்பஜானொ ஸதிமா, வினய்ய லோகெ அபிஜ்ஜா தொமனஸம்.
English
I.Fixing the attention, earnest meditation Which four? Here, bhikkhus, a bhikkhu dwells observing kāya in kāya, ātāpī sampajāno, satimā, having given up abhijjhā-domanassa towards the world. He dwells observing vedanā in vedanā, ātāpī sampajāno, satimā, having given up abhijjhā-domanassa towards the world. He dwells observing citta in citta, ātāpī sampajāno, satimā, having given up abhijjhā-domanassa towards the world. He dwells observing dhamma·s in dhamma·s, ātāpī sampajāno, satimā, having given up abhijjhā-domanassa towards the world.
Pāḷi
Seyyathāpi, bhikkhave, dakkho bhamakāro vā bhamakār·antevāsī vā dīghaṃ vā añchanto ‘dīghaṃ añchāmī‘ ti pajānāti; rassaṃ vā añchanto ‘rassaṃ añchāmī‘ ti pajānāti; evameva kho, bhikkhave, bhikkhu dīghaṃ vā assasanto ‘dīghaṃ assasāmī‘ ti pajānāti; dīghaṃ vā passasanto ‘dīghaṃ passasāmī‘ ti pajānāti; rassaṃ vā assasanto ‘rassaṃ assasāmī‘ ti pajānāti; rassaṃ vā passasanto ‘rassaṃ passasāmī‘ ti pajānāti;
‘sabba-kāya-paṭisaṃvedī assasissāmī‘ ti sikkhati; ‘sabba-kāya-paṭisaṃvedī passasissāmī‘ ti sikkhati; ‘passambhayaṃ kāya-saṅkhāraṃ assasissāmī‘ ti sikkhati; ‘passambhayaṃ kāya-saṅkhāraṃ passasissāmī‘ ti sikkhati.
I. Kāyānupassanā
English
Just as, bhikkhus, a skillful turner or a turner’s apprentice, making a
long turn, understands: ‘I am making a long turn’; making a short turn,
he understands: ‘I am making a short turn’; in the same way, bhikkhus, a
bhikkhu, breathing in long, understands: ‘I am breathing in long’;
breathing out long he understands: ‘I am breathing out long’; breathing
in short he understands: ‘I am breathing in short’; breathing out short
he understands: ‘I am breathing out short’; he
trains himself: ‘feeling the whole kāya, I will breathe in’; he trains
himself: ‘feeling the whole kāya, I will breathe out’; he trains
himself: ‘calming down the kāya-saṅkhāras, I will breathe in’; he trains
himself: ‘calming down the kāya-saṅkhāras, I will breathe out’.
தமிழ்
சம்மதம்படி,பிக்குக்களுக்களே,திறமை கடைசல்காரர்
அல்லது கடைசல்காரின் தொழில் பழகுநர், ஒரு நீளமான சுழற்றுதல் உருவாக்குதல்
குறிப்பறிது: ‘நான் நீளமான சுழற்றுதல் உருவாக்குகிறேன்’;ஒரு குறைவான
சுழற்றுதல் உருவாக்குதல் குறிப்பறிது: ‘நான் குறைவான சுழற்றுதல்
உருவாக்குகிறேன்’;அவ்வழி,பிக்குக்களுக்களே,ஒரு பிக்கு,மூச்சு நீண்டதாக
உள்ளே செலுத்தும்போது: நான் நீண்டதாக உள்ளே செலுத்துககின்றேன் என
அறிகிரார்.மூச்சு நீண்டதாக வெளியே செலுத்தும்போது: நான் நீண்டதாக வெளியே
செலுத்துககின்றேன் என அறிகிரார்.மூச்சு குறைவாக உள்ளே செலுத்தும்போது: நான்
குறைவாக உள்ளே செலுத்துககின்றேன் என அறிகிரார்.மூச்சு குறைவாக வெளியே
செலுத்தும்போது:நான் குறைவாக வெளியே செலுத்துககின்றேன் என அறிகிரார்.அவர்
தானே பயிற்சித்துகொள்கிரார்: முழு kāya உடலை/காயாவையும்
கூருணர்ச்சியுடன்,நான் மூச்சை உள்ளே செலுத்துககின்றேன்:அவர் தானே
பயிற்சித்துகொள்கிரார்:முழு kāya உடலை/காயாவையும் கூருணர்ச்சியுடன்,நான்
மூச்சை வெளியே செலுத்துககின்றேன்:அவர் தானே பயிற்சித்துகொள்கிரார்:
kāya-saṅkhāras உடல்/காயா இச்சாசத்தியை அமைதி உண்டாக்கொண்டு.நான் மூச்சை
உள்ளே செலுத்துககின்றேன்:அவர் தானே பயிற்சித்துகொள்கிரார்:,நான் மூச்சை
வெளியே செலுத்துககின்றேன்:அவர் தானே பயிற்சித்துகொள்கிரார்:
Please watch:
http://www.youtube.com/watch?v=oLel1sMDpEM&list=LPWCeFjm-hYPo&index=1&feature=plcp
for
Buddhist Meditation - Lama Ole Nydahl
http://www.youtube.com/watch?v=-49FV0Bs6mw&list=LPWCeFjm-hYPo&index=2&feature=plcp
for
Buddhas in Gardens - HD - Calming Nature Buddha Meditation
http://www.youtube.com/watch?v=E2a5RZjzC8A&list=LPWCeFjm-hYPo&index=3&feature=plcp
— The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā
மற்றும் எப்படி,பிக்குக்களுக்களே,kāya in kāya (உடலில்
உடலை கவனித்து வசிக்கிரார்? இங்கு பிக்குக்களுக்களா,ஒரு
பிக்கு,காட்டுக்குச் சென்றோ அல்லது மரத்தடிக்குச் சென்றோ அல்லது காலி
அறைகுச் சென்றோ,காலை குறுக்காக கீழ்நோக்கி மடித்துக்கொண்டு அமர்கிரார்,உடலை
செங்குத்தாக சரிசெய்துக்கொண்டு,மற்றும் sati parimukhaṃ. மூச்சு உள்ளே
அல்லது வெளியே சரிசெய்துக்கொள்கிரார். sato இவ்வாறு கவனமான மூச்சு உள்ளே
அல்லது வெளியே செலுத்துகிரார். மூச்சு நீண்டதாக உள்ளே செலுத்தும்போது: நான்
நீண்டதாக உள்ளே செலுத்துககின்றேன் என அறிகிரார்.மூச்சு நீண்டதாக வெளியே
செலுத்தும்போது: நான் நீண்டதாக வெளியே செலுத்துககின்றேன் என
அறிகிரார்.மூச்சு குறைவாக உள்ளே செலுத்தும்போது: நான் குறைவாக உள்ளே
செலுத்துககின்றேன் என அறிகிரார்.மூச்சு குறைவாக வெளியே செலுத்தும்போது:நான்
குறைவாக வெளியே செலுத்துககின்றேன் என அறிகிரார்.அவர் தானே
பயிற்சித்துகொள்கிரார்: முழு kāya உடலை/காயாவையும் கூருணர்ச்சியுடன்,நான்
மூச்சை உள்ளே செலுத்துககின்றேன்:அவர் தானே பயிற்சித்துகொள்கிரார்:முழு
kāya உடலை/காயாவையும் கூருணர்ச்சியுடன்,நான் மூச்சை வெளியே
செலுத்துககின்றேன்:அவர் தானே பயிற்சித்துகொள்கிரார்: kāya-saṅkhāras
உடல்/காயா இச்சாசத்தியை அமைதி உண்டாக்கொண்டு.நான் மூச்சை உள்ளே
செலுத்துககின்றேன்:அவர் தானே பயிற்சித்துகொள்கிரார்:,நான் மூச்சை வெளியே
செலுத்துககின்றேன்:அவர் தானே பயிற்சித்துகொள்கிரார்:
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Puna ca·paraṃ, bhikkhave, bhikkhu gacchanto vā ‘gacchāmī’ ti pajānāti, ṭhito vā ‘ṭhitomhī’ ti pajānāti, nisinno vā ‘nisinnomhī’ ti pajānāti, sayāno vā ‘sayānomhī’ ti pajānāti. Yathā yathā vā pan·assa kāyo paṇihito hoti, tathā tathā naṃ pajānāti. |
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Iti ajjhattaṃ vā kāye kāyānupassī viharati, bahiddhā vā kāye kāyānupassī viharati, ajjhatta-bahiddhā vā kāye kāyānupassī viharati; samudaya-dhamm·ānupassī vā kāyasmiṃ viharati, vaya-dhamm·ānupassī vā kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī vā kāyasmiṃ viharati; ‘atthi kāyo’ ti vā pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya,{1} a·nissito ca viharati, na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati. |
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மேலும்,பிக்குக்களுக்களே,ஒரு பிக்கு, நடந்து செல்லும் பொழுது, ‘நான் நடந்து செல்கிறேன்’,
என
அவர் அறிந்துகொள்கிறார்.அல்லது நின்று கொண்டிருக்கிற பொழுது, ‘நான் நின்று
கொண்டிருக்கிகிறேன்’, என அவர் அறிந்துகொள்கிறார்:அல்லது
உட்கார்ந்திருக்கிற பொழுது, ‘நான் உட்கார்ந்திருக்கிறேன்’, என அவர்
அறிந்துகொள்கிறார்: அல்லது படுத்திருத்திருக்கிற பொழுது, ‘நான்
படுத்திருத்திருக்கிறேன்’,என அவர் அறிந்துகொள்கிறார்: தவிர அவர் kāya
உடல்அமர்வுநிலை எதுவாக தீர்வு செய்கிறாரோ
அதன்படிபுரிந்து கொள்கிறார்.
இவ்வாறு
அவர் kāya in kāya உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார்,
அல்லது காயத்தை காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை
காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால்
உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால்
உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில்
எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம்
மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்
[ mahā+satipaṭṭhāna ]
This sutta is widely considered as a the main reference for meditation practice.
Puna ca·paraṃ, bhikkhave, bhikkhu abhikkante paṭikkante sampajānakārī hoti, ālokite vilokite sampajānakārī hoti, samiñjite pasārite sampajānakārī hoti, saṅghāṭi-patta-cīvara-dhāraṇe sampajānakārī hoti, asite pīte khāyite sāyite sampajānakārī hoti, uccāra-passāva-kamme sampajānakārī hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī hoti. |
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Iti ajjhattaṃ vā kāye kāyānupassī viharati, bahiddhā vā kāye kāyānupassī viharati, ajjhatta-bahiddhā vā kāye kāyānupassī viharati; samudaya-dhamm·ānupassī vā kāyasmiṃ viharati, vaya-dhamm·ānupassī vā kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī vā kāyasmiṃ viharati; ‘atthi kāyo’ ti vā pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya, a·nissito ca viharati, na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati. |
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மேலும்,பிக்குக்களுக்களே,ஒரு
பிக்கு, அணுகும் பொழுது மற்றும் விட்டு நீங்கும் பொழுது, sampajañña
நிரந்தரமான தீர்க்கமான உணருந்திறனுடன் நுணுகிக்கண்டு செயல் படுகிரார்,
முன் நோக்கி கவனித்துப் பார்க்கும் பொழுது மற்றும் எல்லாப் பக்கங்களிலும்
கவனித்துப் பார்க்கும் பொழுது,sampajañña நிரந்தரமான தீர்க்கமான
உணருந்திறனுடன் நுணுகிக்கண்டு செயல் படுகிரார், வளைக்கிற பொழுது மற்றும்
நெட்டிமுறியும் பொழுது,sampajañña நிரந்தரமான தீர்க்கமான உணருந்திறனுடன்
நுணுகிக்கண்டு செயல் படுகிரார், பதவிக்குரிய நீண்ட மேலங்கி அணிந்து கொள்
பொழுது மற்றும் தளர்த்தியான மேலங்கி மற்றும் ஐயக்கடிஞை எடுத்துச் செல்லும்
பொழுது,sampajañña நிரந்தரமான தீர்க்கமான உணருந்திறனுடன் நுணுகிக்கண்டு
செயல் படுகிரார், உண்ணும் பொழுது, குடிக்கும் பொழுது, மெல்லும் பொழுது,
சுவைக்கும் பொழுது,sampajañña நிரந்தரமான தீர்க்கமான உணருந்திறனுடன்
நுணுகிக்கண்டு செயல் படுகிரார், வண்டலகற்றும் மற்றும் சிறுநீர் கழிக்கும்
பணி கவனிக்கும் பொழுது,sampajañña நிரந்தரமான தீர்க்கமான உணருந்திறனுடன்
நுணுகிக்கண்டு செயல் படுகிரார், நடந்து செல்கிறே பொழுது நின்று
கொண்டிருக்கிற பொழுது,
உட்கார்ந்திருக்கிற பொழுது, படுத்திருத்திருக்கிற
பொழுது, விழிதிருக்கிற பொழுது, உரையாடுகிற பொழுது, பேசாமலிருக்கிற பொழுது,
sampajañña நிரந்தரமான தீர்க்கமான உணருந்திறனுடன் நுணுகிக்கண்டு செயல்
படுகிரார்.
இவ்வாறு அவர் kāya in kāya உடல்/காயத்தை காயதுக்குள்
கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு வெளியே கண்காணி வாசம்
செய்கிரார், அல்லது காயத்தை காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம்
செய்கிரார்;புலன்களால் உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார்,
மற்றும் புலன்களால் உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம்
செய்கிரார்; இல்லாவிடில் எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா
வெறும் ஓர்அளவு ஞானம் மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம்
செய்கிரார்.
[ mahā+satipaṭṭhāna ]
This sutta is widely considered as a the main reference for meditation practice.
Puna ca·paraṃ, bhikkhave, bhikkhu imam·eva kāyaṃ, uddhaṃ pādatalā adho kesa·matthakā, taca·pariyantaṃ pūraṃ nānappakārassa asucino paccavekkhati: ‘Atthi imasmiṃ kāye kesā lomā nakhā dantā taco maṃsaṃ nhāru aṭṭhi aṭṭhimiñjaṃ vakkaṃ hadayaṃ yakanaṃ kilomakaṃ pihakaṃ papphāsaṃ antaṃ antaguṇaṃ udariyaṃ karīsaṃ pittaṃ semhaṃ pubbo lohitaṃ sedo medo assu vasā kheḷo siṅghāṇikā lasikā muttaṃ’ ti. |
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Seyyathāpi, bhikkhave, ubhatomukhā putoḷi pūrā nānāvihitassa dhaññassa, seyyathidaṃ sālīnaṃ vīhīnaṃ muggānaṃ māsānaṃ tilānaṃ taṇḍulānaṃ. |
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Iti ajjhattaṃ vā kāye kāyānupassī viharati, bahiddhā vā kāye kāyānupassī viharati, ajjhatta-bahiddhā vā kāye kāyānupassī viharati; samudaya-dhamm·ānupassī vā kāyasmiṃ viharati, vaya-dhamm·ānupassī vā kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī vā kāyasmiṃ viharati; ‘atthi kāyo’ ti vā pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya, a·nissito ca viharati, na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati. |
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தமிழ்
மேலும்,
பிக்குக்களுக்களே, ஒரு பிக்கு, இதே உடம்பில்,உச்சைந்தலை முடியிலிருந்து
கீழ்நோக்கி உள்ளங்கால் வரை, மெல்லிய தோல் மற்றும் பல்வேறு வகைப்பட்ட
அசுத்தம் நிறைந்த, ‘இந்த kāya, உடம்பு தலை முடி, உடம்புமுடி, நகம், பற்கள்,
மெல்லியல் தோல், தசை, தசை நாண், எலும்பு, எலும்புச்சோறு, சிறுநீரகம்,
இதயம், கல்லீரல்,மார்புவரி, மண்ணீரல், சுவாசப்பை,குடல், குடல்தாங்கி,
இரைப்பை அதனுடைய உள்ளடங்கல், மலம், பித்தநீர், கபம், சீழ், இரத்தம்,
வியர்வை, கொழுப்பு, கண்ணீர், மசகிடு, உமிழ்நீர், மூக்குச்சளி, உயவுநீர்மஞ்
சார்ந்த நீர்த்தன்மையுள்ள மற்றும் சிறுநீர் அதன் வரம்பிடலில் உள்ளது என
அறீவார்.
ஒருவேளை பிக்குக்களுக்களே,அங்கே ஒரு பை இரண்டு
வாயில்கள் உடையதாயிருப்பின், பல்வேறு வகைப்பட்ட தானியம், குன்று நெல்
பயிர், நெல் பயிர், பச்சைப்பருப்பு, மாட்டு பட்டாணி, எள்ளு விதை, தொலியல்.
ஒரு மனிதன் நல்ல பார்வையாற்றல் உடையவராயிருத்தல் கட்டு அவிழ்க்கப்
பட்டவுடன் ஆழ்ந்து ஆராய விரும்பி ,”இது குன்று நெல் பயிர்,நெல் பயிர்,
பச்சைப்பருப்பு, மாட்டு பட்டாணி, எள்ளு விதை, தொலியல்என அறீவார்.” அதே
போல், பிக்குக்களுக்களே, ஒரு பிக்கு, இதே உடம்பில்,உச்சைந்தலை
முடியிலிருந்து கீழ்நோக்கி உள்ளங்கால் வரை, மெல்லிய தோல் மற்றும் பல்வேறு
வகைப்பட்ட அசுத்தம் நிறைந்த, ‘இந்த kāya, உடம்பு தலை முடி, உடம்புமுடி,
நகம், பற்கள், மெல்லியல் தோல், தசை, தசை நாண், எலும்பு, எலும்புச்சோறு,
சிறுநீரகம், இதயம், கல்லீரல்,மார்புவரி, மண்ணீரல், சுவாசப்பை,குடல்,
குடல்தாங்கி, இரைப்பை அதனுடைய உள்ளடங்கல், மலம், பித்தநீர், கபம், சீழ்,
இரத்தம், வியர்வை, கொழுப்பு, கண்ணீர், மசகிடு, உமிழ்நீர், மூக்குச்சளி,
உயவுநீர்மஞ் சார்ந்த நீர்த்தன்மையுள்ள மற்றும் சிறுநீர் அதன் வரம்பிடலில்
உள்ளது என அறீவார்.
இவ்வாறு அவர் kāya in kāya உடல்/காயத்தை
காயதுக்குள் கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு வெளியே
கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு உள்ளே மற்றும் வெளியே
கண்காணி வாசம் செய்கிரார்;புலன்களால் உணரத்தக்க எழுச்சி கண்காணி வாசம்
செய்கிரார், மற்றும் புலன்களால் உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து
வாசம் செய்கிரார்; இல்லாவிடில் எச்சரிக்கையாயிருக்கிற உணர்
உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம் மற்றும் ஓர்அளவு paṭissati என
எண்ணி பற்றறு வாசம் செய்கிரார்.
>> Sutta Piṭaka >> Digha Nikāya
[ mahā+satipaṭṭhāna ]
This sutta is widely considered as a the main reference for meditation practice.
Puna ca·paraṃ, bhikkhave, bhikkhu imam·eva kāyaṃ yathā·ṭhitaṃ yathā·paṇihitaṃ dhātuso paccavekkhati: ‘Atthi imasmiṃ kāye pathavī·dhātu āpo·dhātū tejo·dhātū vāyo·dhātū’ ti. |
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Seyyathāpi, bhikkhave, dakkho goghātako vā goghātak·antevāsī vā gāviṃ vadhitvā catu·mahā·pathe bilaso vibhajitvā nisinno assa; evameva kho, bhikkhave, bhikkhu imam·eva kāyaṃ yathā·ṭhitaṃ yathā·paṇihitaṃ dhātuso paccavekkhati: ‘Atthi imasmiṃ kāye pathavī·dhātu āpo·dhātū tejo·dhātū vāyo·dhātū’ ti. |
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Iti ajjhattaṃ vā kāye kāyānupassī viharati, bahiddhā vā kāye kāyānupassī viharati, ajjhatta-bahiddhā vā kāye kāyānupassī viharati; samudaya-dhamm·ānupassī vā kāyasmiṃ viharati, vaya-dhamm·ānupassī vā kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī vā kāyasmiṃ viharati; ‘atthi kāyo’ ti vā pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya, a·nissito ca viharati, na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati. |
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தமிழ்
E. நாற்பெரும் பூதங்கள் மேலான பிரிவு
மேலும்,
பிக்குக்களுக்களே, ஒரு பிக்கு, எவ்வகையிலேனும் அதை வைத்திருந்த போதும்,
எவ்வகையிலேனும் அதை அப்புறப்படுத்த போதும், இந்த உடல்/காயம் பிரதிபலிக்க
இந்த :”உடல்/காயத்தில் ,நிலவுலகம் மெய்ம்மூலம், தண்ணீர் மெய்ம்மூலம்,
நெருப்பு மெய்ம்மூலம், காற்று மெய்ம்மூலம் இருக்கிறது.
சம்மதம்போலே,பிக்குக்களுக்களே, ஒரு பயிற்சி பெற்ற கசாப்புக்காரர் அல்லது ஒரு
கசாப்புக்காரரிடம் தொழில் பழகுநர்,ஒரு பசு கொல்லுஞ் செயல் உடையவராயிரருந்து,
ஒரு
குறுக்கு வீதி உட்கார்ந்து எப்படி வெட்டி எடுக்கப்பட்டதோ; அதே போன்றே,
பிக்குக்களுக்களே, ஒரு பிக்கு, எவ்வகையிலேனும் அதை வைத்திருந்த போதும்,
எவ்வகையிலேனும் அதை அப்புறப்படுத்த போதும், இந்த உடல்/காயம் பிரதிபலிக்க
இந்த :”உடல்/காயத்தில் ,நிலவுலகம் மெய்ம்மூலம், தண்ணீர் மெய்ம்மூலம்,
நெருப்பு மெய்ம்மூலம், காற்று மெய்ம்மூலம் இருக்கிறது.
இவ்வாறு
அவர் kāya in kāya உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார்,
அல்லது காயத்தை காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை
காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால்
உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால்
உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில்
எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு
— The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā
F. Navasivathika Pabba F. Section on the nine charnel grounds F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு
Most Venerable Bhikkhu Anand Bhante Ji
visited Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa White Home HAL 3rd Stage, Bengaluru at 06:30 pm and gave
discourse on Meditation to all women and children of the area and they
were all very happy and wished to visit Maha Bodhi Society, Gandhinagar,
Bengaluru. After his discourse he talked with Sashi Kanth
Chandrasekharan who is in USA over phone and discussed about his plan to
visit to US during June to Aug 2017. Sashi was happy and welcomed
Bhante’s visit to US to benefit his famous discourses on Meditation as
performed in various foreign countries.
Rector
JC
an expert who identifies experts influenced by Expert and Infulencer Sashikanth Chandrasekharan
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Posted by: site admin @ 8:07 am
Emails 1 Thu Dec 2022
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3
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ren@caltalk.cal.org,visuddhaloka@gmail.com,theravadaacademy@gmail.com,indianbuddhist@rediffmail.com,corruptionfreeindia@yahoogroups.com,dhamma.rain@msa.hinet.net,ketepola@yahoo.com,eva.chocova@volny.cz,n.doran@irishnews.com,yeodiamond@naver.com,cochs@ap.org,bford@pixie.co.za,nirodhatrust@me.com,buddhist@essex.ac.uk,nepal@un.in,stockholm@dzogchencentre.org,saraha_jb@hotmail.com,info@enjoymeditation.org,contreeside@gmail.com,navayani_elina@yahoo.com,ena@diamondway-center.org,ibsnsw@gmail.com,meditate@birken.ca,halscheid-retreat@web.de,counter@examiner.ie,mlbd@vsnl.com,info@bristol-buddhist-centre.fsnet.co.uk,dojozenmarseille@free.fr,feedback@dailynewsactivist.com,dhamma@sltnet.lk,webmaster@vbgnet.org,lkokkee@tm.net.my,info@the-buddhist.co.cc,ascj@warthog.ru.ac.za,contact@secangkirteh.com,Dharmaling-Slovenia@dharmaling.net,mail@uttm.com,Contact@afp.co,etempier@free.fr,granada@diamondway-center.org,AFR00001@teleline.es,Eschwege@diamondway-center.org,drukpakargyu@worldcom.ch,akaikyo@jodo.org,lumbinidt@info.com.np,zen@alaska.net,olivier@icon.co.za,info@dinakaran.com,info@bodhimonastery.net,dhammalee@hanmail.com,tamaoh24@gmail.com,BANDOOLAMYANMAR@mtp400.stems.com,info@amtb-usa.org,jjjagajjyotiviharsabha@yahoo.in,samrataurangabad@rediffmail.com,dagshangkagyu@yahoo.es,dolstarbd@yahoo.com,Heidelberg-Leimen@diamondway-center.org,devotee@watphaitasom.com,dodhd1223@education-one.pro,foreign.news@thetimes.co.uk,ferranti@vsnl.net,udompon9@hotmail.com,info@oaktreesangha.org,dhammissara@aol.com,merigar@amiata.net,newsdesk@flashnews.com,contactus@shenlun.org,Bodhi.Vyskov@seznam.cz,limburgerhof@diamondway-center.org,blia@asiaaccess.net.th,Pula@diamondway-center.org,revamy@pacific.net.sg,duncanm@lineone.net,david@demko.com,wh@germany-live.de,fgsamus4r@fgs.org.tw,tast@fr-aktuell.de,h.klein@fr-aktuell.de,sixmarigold@cs.com,subs@examiner.ie,betriebsrat@fr-aktuell.de,kntl@9online.fr,arupa_bd@yahoo.com,gaiahouse@gn.apc.org,mgirijaraghavanls@gmail.com,info@tphathue.de,zaanhuu@magicnet.mn,p_bhante@hotmail.com,nayantanchangya@yahoo.com,stinson@irishnews.com,altavg@rediffmail.com,jolupemo@interbook.net,sokai@zenarizona.com,bz-wien@diamantweg.at,info@cambridgebuddhistsociety.org.uk,hallo@sgi-sa.org.za,ktl.vorarlberg@vol.at,bodhin@hotmail.com,baubiologie.burfeid@t-online.de,info@zen-gruppe-bochum.de,info@jnanasenbuddhistmc.org,dojozenb@lander.es,info@jikoji.com,info@edinburghbuddhistcentre.org.uk,sadparamita@hotmail.com,ny@amitabhafoundation.us,support@answers.com,magazine@observer.co.uk,anneliesvdh@gmail.com,dhanajikamble@gmail.com,drjiwane@gmail.com,hello@mail.scribd.com,thangjamsanjoo42@gmail.com,county@examiner.ie,jayamangala.bv@gmail.com,zurich@buddhismus.org,hylocichla@aol.com,pragyachakshubgt@gmail.com,nyanaponika@gmx.de,LSBA.Singapore@gmail.com,library@amitabhalibrary.org,ktclmalaysia@gmail.com,rsspracharak@gmail.com,bodhi_sabha@yahoo.co.in,govito@ymail.com,vinodkiran@hotmail.com,lisa.hsia@nbc.com,nasimzaidi@eci.gov.in,amlan.barik@gmail.com,feeleynews@aol.com,fgy-ilo@skyinet.net,info@judiciary.go.ke,dn@sridaladamaligawa.lk,info@eiab.eu,d.fitzpatrick@irishnews.com,aikijutsu@comcast.net,info@gbf.co.in,maha@mahapali.com,,kch.asoka@gmail.com,office@rahulgandhi.in,ugandabuddhistcentre@gmail.com,medicineofbuddha@gmail.com,info@ewam.it,abvt02@rediffmail.com,barnstaple@dechen.org,RodeAngelika@aol.com,projayadevacardiology@gmail.com,mahabodhilibrary1@gmail.com,calincalamar@yahoo.com,abvtworld@gmail.com,info@meditateinkl.org,anbumalar89@gmail.com,ralphberold@gmail.com,dhammarama@seznam.cz,bodaikhan@yahoo.com,g.ohlig@web.de,pravin_wankhade25@yahoo.com,vhr.girimanggala@gmail.com,vimutti.atba@gmail.com,chandima1984@gmail.com,wkassapa@hotmail.com,urgen_lama@hotmail.com,AluthgamaPansala@gmail.com,uma_shankar@hotmail.com,buddhismus.berlin@gmail.com,amit.nandeshwar@gmail.com,kuanyintemple@yahoo.com,info@cyberalert.com,genkaiji@gmail.com,egbudcul@singnet.com.sg,priyatissa_bmonk@yahoo.com,dhammamaster@gmail.com,shanyou@shanyou.org.sg,martinking@dinamalar.in,kshitigarbha@singnet.com.sg,infoy@rinzai.dk,info@kadamchoeling.or.id,info@casadeltibetbcn.org,methtv@gmail.com,apps@newgenmedia.in,lerab.ling@rigpa.org,gyutomonastery@yahoo.com,kakdiriata@gmail.com,czechrepublic@un.int,secretary@austintemple.org,redaktion@tip-berlin.de,ratanasiri2002@gmail.com,palyul@gmx.de,l_chuluunbaatar@yahoo.com,hegdebm@gmail.com,cchhkkdd@gmail.com,bodhiraj@singnet.com.sg,aval@vikatan.com,wilsonm@shns.com,vudumanx@gmail.com,anomabd@gmail.com,manithan@manithan.com,jenokela@yahoo.com,marju.broder@gmail.com,bhartiyadp@yahoo.in,doctor@vikatan.com,lankabuddhist@gmail.com,anthea.west1@gmail.com,cormkt@mweb.co.za,BlevinsTnnesen.msn@email2.microsoft.com,palipathsansthamumbai@yahoo.in,bernardh@eircom.net,lithuania@un.int,jsandhya@gmail.com,contacts@vajra-yogini.com,dalitconference@googlegroups.com,pongpara2003@gmail.com,casatibetmexico@casatibet.org.mx,strehan@hindustantimes.com,shedrupling@hotmail.com,renci@renci.org.sg,arts@examiner.ie,info@worldbuddhistradio.com,webmaster@wat-thaton.org,lib-archives@buffalo.edu,serajeysingapore@yahoo.com.sg,mohinder_san@yahoo.in,info@palden-dharma-tare.de,datar.prasad@gmail.com,info@khetta.dhamma.org,sbvtdhamma@gmail.com,contact@meditatie.ro,muriel.pearson@abc.com,vimokkha@hotmail.com,enquiry@pujisi.org.sg,realitycheck@cbsnews.com,lalhgehi@yahoo.com,malar@ladiesspecial.com,rinpoche@mail.com.np,pdborkar@hotmail.com,brigitte.huzly@gmx.de,tp101@yahoogroups.com,info@austinzencenter.org,maltesh.motebennur@gmail.com,stavanger@buddhisme.no,dh.anandshakya@yahoo.com,info@buddhisttexts.org,manager@sota.dhamma.org,suduhamineduwa@gmail.com,sgaciclt@gmail.com,info@vajrayana.it,meditationinlancaster@gmail.com,bps@nc.metta.lk,jyotsnavardhan68@gmail.com,2009bliss@gmail.com,dzogdus@aol.com,virginabv@yahoo.com,ratnagiri@pudhari.co.in,kudaa.cei@yahoo.com,dhammarr@yahoo.com,dhammodaya@yahoo.ca,pratimbarua@hotmail.com,admin@blia.org.sg,bccuk07@gmail.com,redaktion@gujba.com,devananda@web.de,office@fpmttc.org.tw,mayagotami@watpahsunan.org,ivt@netvision.net.il,sangli@pudhari.co.in,m.kalff@access.ch,bz.info@dharmakya.de,Rumia@diamondway-center.org,csupport@vipassana.com,tenzing@telstra.easymail.com.au,mwobd@mwobd.org,,don_weerasiri@mail.tait.co.nz,myanmar@un.int,madalbd@yahoo.com,sathi2500@yahoo.com,towardsliberation@yahoo.com,viduminamaratugoda@yahoo.uk,hong-kong@drukpa-kargyud.org,pengurus@kmbui.net,s.r.laxmana@gmail.com,canberra@rigpa.org.au,today@news.nbc.com,foundersoffice@yourstory.com,dhyaanguruji@gmail.com,
4
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er.lu,dskvigo@hotmail.com,wcmc@slingshot.co.nz,news@channel4.co.uk,inquiry@exoticindiaart.com,mkgsales@sph.com.sg,info@vasanth.tv,ryetr1967@gmail.com,bookstore@pariyatti.org,ask@socialmediaandsociety.org,letterschennai@newindianexpress.com,nigel@peerassisted.org,indohistory@indohistory.com,rameshkumarv@cutn.ac.in,malaimurasunellai@gmail.com.my,surendra_desh@indiatimes.com,mance031@yahho.com,mauro@vsnl.com,bbfkalyan@rediffmail.com,ratnashripj@gmail.com,editor@chiangmai-mail.com,dir.ppr@isro.gov.in,sbtips@gmail.com,webdeveloper@viduthalai.in,usa@un.int,datacentre@liser.lu,info@tergar.org,it@liser.lu,Firstname.lastname@theguardian.com,charishma.yeshitha@gmail.com,bodhis.shadow@gmail.com,cpc-asm@aij.gov.in,support@italki.com,sales1@translation-services-usa.com,review@theguardian.com,admin@bswa.org,arts@theguardian.com,cpc-jhr@aij.gov.in,becky.clay@reachplc.com,sri_sabs@yahoo.co.in,cpc-raj@aij.gov.in,marketing@tdci.co.in,christchurch@zen.org.nz,hanau@fr-aktuell.de,Katowice@diamondway-center.org,Odessa@diamondway-center.org,Ulm@diamondway-center.org,Valencia@diamondway-center.org,Lodz@diamondway-center.org,bluws@watthai.net,bremen@diamondway-center.org,gent@diamondway-center.org,StGallen@diamondway-center.org,info@cbd.pt,Gyor@diamondway-center.org,Sevilla@diamondway-center.org,LasVegas@diamondway-center.org,Jaideep.dahiya@hindustantimes.com,info@samkoindia.com,picturedesk@mirror.co.uk,wyattbrockbank@uiowa.edu,hello@lanka.com,cooperativesonline@cipc.co.za,mirrornews@mirror.co.uk,info@khmerkrom.org.au,dharmaNetworkparis@club-internet.fre,info@ngagyurnyingmapa.org,info@indiannativebuddhism.org,lesotho@un.int,kanpursb@yahoo.com,ravikumarbevinagidad@gmail.com,7.30syd@your.abc.net.au,thichthongchieu@msn.com,sales@nrsc.gov.in,cpc-mgl@aij.gov.in,sarvajanow@yahoo.co.in,beth@tergar.org,mturnoy@gmail.com,kachalong@gmail.com,support@joox.com,Passau@diamondway-center.org,orebro@diamondway-center.org,Biel@diamondway-center.org,rashmi.mabiyan@timesinternet.in,
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f@gmail.com,buddhalokainfo@gmail.com,mel@tzuchi.org.au,administrator@bcv.org.au,wbu@bdcu.org.au,cmpmg@y7mail.com,gcaitcheon@gmail.com,info@canberrainsightmeditationgroup.org,nelson38@optusnet.com.au,hamsa@westnet.com.au,info@chagtong.org,kushinaranibbana@gmail.com,mhmabe@yahoo.com,reiyukai8thbranchbd@gmail.com,krose@cnu.edu,nantu_b@hotmail.com,personnel@irishnews.com,ykshashtri@gmail.com,theravada.samadhi@gmail.com,kgmoabang@gmail.com,samuifasting@hotmail.com,correo@sotozencolombia.org,sbharatgkp@gmail.com,casadedharma@yahoo.com.br,hello@yourselfquotes.com,info@meditateinnottingham.org,malaysia@un.int,rigpa@rigpabrisbane.org,bbbmahasabha1753@yahoo.com,info@ke.dhamma.org,office@bmzc.org,busamajshiksha@gmail.com,dimc_uae@hotmail.com,meditacioamallorca@gmail.com,vajrabuddhist@gmail.oom,deanwooding@gmail.com,t0054856@seed.net.tw,annastaszwska@yahoo.com,dewain2419@hotmail.com,News_Europe@InsideApple.Apple.com,viengiacins@vsnl.net,Rostock@diamondway-center.org,enquiry@watthaikusinara.org,Znojmo@diamondway-center.org,Austin@diamondway-center.org,dmyl@maxis.net,inquiry@bbac.ca,renukas@del2.vsnl.net.in,cid@mobilixnet.dk,Heidelberg-Mitte@diamondway-center.org,Gorzow@diamondway-center.org,leipzig@diamondway-center.org,info@infobuddhis.com,updates@academia-mail.com,info@gyudmedschool.com,gohschai@streamyx.com,buddhalc@hol.gr,Budapest@diamondway-center.org,Geneva@diamondway-center.org,Botucatu@diamondway-center.org,Waldshut@diamondway-center.org,Itzehoe@diamondway-center.org,Kiev@diamondway-center.org,Bydgoszcz@diamondway-center.org,Krefeld@diamondway-center.org,danchu@vol.vnn.vn,Vyskov@diamondway-center.org,Ropki@diamondway-center.org,feedback@galattacinema.com,Melitopol@diamondway-center.org,baruadp52@gmail.net,mbs@musa.monash.edu.my,ingela.fagerstrom@carllamm.se,Munich@diamondway-center.org,info@gebisociety.org,bels@bels.kr,Madrid@diamondway-center.org,info@wisdomwinds.com,sbwsociety2@sifymail.com,Hranice-na-Morave@diamondway-center.org,Unna@diamondway-center.org,gautambookcenter@gmail.com,Bergedorf@diamondway-center.org,Montevideo@diamondway-center.org,genpo@shoboji.de,kandubod@sltnet.lk,Kaiserslautern@diamondway-center.org,PortoAlegre@diamondway-center.org,Piestany@diamondway-center.org,editor@kadapatha.com,Krakow@diamondway-center.org,KarmaGuen@diamondway-center.org,Oslo@diamondway-center.org,Koblenz@diamondway-center.org,BerchenLing@diamondway-center.org,Amden@diamondway-center.org,Kiel@diamondway-center.org,Gyonygyos@diamondway-center.org,vipassanameditationandbuddhism@groups.msn.com,malmoe@diamondway-center.org,info@thebodhicenter.org,Bochum@diamondway-center.org,cpc-guj@aij.gov.in,Aarhus@diamondway-center.org,cortland@tergar.org,rkkofkolkata@gmail.com,hello@amidamandala.com,webmaster@rtl.de,info@meditateinwestlake.org,mybudherm@tm.net.my,mail@antena3.com,Caracas@diamondway-center.org,neo-jb@nalanda.org,LosAngeles@diamondway-center.org,panditarama@mptmail.net.mm,info@zen-deshimaru.com.ar,stella.dawson@reuters.com,ashokamission@gmail.com,news@dailymail.co.uk,saludrebelde@yahoo.com.ar,vasant_sardesai@yahoo.co.in,cycling@vodafone.com,salvador@cebb.org.br,shami.eisen@gmail.com,yogienter@aol.com,serajeyusa@yahoo.com,cpc-jk@aij.gov.in,inews@zeemedia.esselgroup.com,info@haustao.ch,rcbiz.co@gmail.com,kassapa_indrasiri@yahoo.com,info@browardlotussangha.org,nhrc.india@nic.in,iscs3assoc@aol.com,canterburybuddhistgroup@gmail.com,acbc@isplanka.lk,azbt@ptd.net,jongmae@ibs-usa.org,budhha_dharma_centre@hotmail.com,info@meditateinjb.org,ybamswk@yahoo.com,venkattpublish@gmail.com,info@meditation-in-frankfurt.de,bmedws@singnet.com.sg,drtpvs@rediffmail.com,koeln@kwanumzen.de,jsandhya@gmail.com,sportsdesk@irishnews.com,ally@peerassisted.org,iins@iins.org,onlines@kalkiweekly.com,rev.chikwang@gmail.com,office@aiblp.org.au,ibpsholland@gmail.com,ssinghbhu@gmail.com,ostritchsathya@gmail.com,buddhismtodayinc@yahoo.com,tzuchisyd@hotmail.com,,W_Vajira@hotmail.com,webmaster@mahakaruna.de,dmchk@netvigator.com,jpdministrator@goldenlandpages.com,webmaster@dnaindia.net,chagdud@chagdud.org,dorjeling@onda.com.br,sidharta@entelchile.net,ddrum@magix.com.sg,hungary@un.int,revathi_dance02@yahoo.com,swinunibuddha@yahoo.com,david_paul96789@yahoo.com,info@tibet-lahr.de,Mahathero@Dharmavihara.com,contato@budismotibetanodf.org,siba@sakya.com.au,info@mahamevnawa.org.au,panha@pal.nsw.edu.au,inquiries@greatliberation.org,hello@scribd.com,byoma@wlink.com.np,,info@meditateinsydney.org,milarepabuddhistcentre@gmail.com,forestway@bigpond.com,nbc@rigdzintrust.org,gm.arama@reincarnate.com,info@padma.org.au,ddmsydney@gmail.com,admin@dhammakaya.net.au,nyimatashi.nz@gmail.com,tashicholing@yahoo.com,spt072@gmail.com,caretaker@jhanagrove.org.au,bengalbuddhistassociation@hotmail.com,director@dhargyey.org.nz,info@quangminh.org.au,admin@auskadhampa.org.au,lorraine.rastorfer@gmail.com,k.devika382om@gmail.com,dharmafarer@gmail.com,easyhelp@nhkcma.com,anilvijayabank@gmail.com,info@britannica.co.jp,sanskrit.trikashaivism@gmail.com,sheikhmhamadalmaghribi@gmail.com,cibsladakh@gmail.com,blue.namdrolling@gmail.com,alokamc@gmail.com,patil.gautam779@gmail.com,daun50@hotmail.com,jinwol@korea.com,contact@mahasatipatthana.org,bcfofsouthindia@gmail.com,Ben.crooks@reachplc.com,news@msnbc.com,caf@un.int,dcvsan@gmail.com,lberwa47@gmail.com,btsvoice@gmail.com,armadale@bswa.org,bahujantimes@yahoo.com,Hagen@diamondway-center.org,webmaster@galatta.com,abkaots@gmail.com,mongolia@un.int,endhammanag@gmail.com,naiduniaadvt@gmail.com,bahujanhitaybahujansukhayfound@gmail.com,Reutlingen@diamondway-center.org,ittimonta@hotmail.com,babu_762002@yahoo.com,gisela.meese@t-online.de,shakya_singh@yahoo.com,pedgyal@hotmail.com,gwsubs@theguardian.com,mahayana@uol.com.br,admin@asokakyaung.com,gramshaw@newshour.org,lccstemple@yahoo.com,suspicious@account.pinterest.com,gstpebranch@yahoo.com,contact@howlingpixel.com,Freiburg@diamondway-center.org,Minsk@diamondway-center.org,Karlsruhe@diamondway-center.org,dharma@igrin.co.nz,eveline@earthhouse.com.au,sagarmahesh@indiatimes.com,bmi@dhammacenter.org,ratanasiri@nirvanafan.com,Perth@diamondway-center.org,Czestochowa@diamondway-center.org,teambbsc@gmail.com,Marbella@diamondway-center.org,Osnabrueck@diamondway-center.org,sathyam@tamilnation.com,ele-ross@wave.co.nz,trashigomang@xtra.co.nz,meshram@rediffmail.com,norbucholingcentre@yahoo.com.sg,harshvardan@sansad.nic.in,centro_lotus@geocities.com,sangha@odsal-ling.org.au,ulli.kienzler@t-online.de,tsechen@optusnet.com.au,laos@un.int,tlky@netvigator.com,support@budinst.gov.kh,tewang@optusnet.com.au,sunup2080@hanmail.net,Valencia-Spain@diamondway-center.org,MexicoCity-South@diamondway-center.org,atechesq@teletel.com.ar,k.krenzer@fr-aktuell.de,atisha@meditation-geneve.org,michaelchen@maharts.com.au,buddha-dharma@a1.net,watkhmervaranasi@yahaoo.com,tashigar@datacoopcordoba.com.ar,Info@bdms.org.sg,secretaria@shaolin-cwt.org,banwainfo@kadamchoeling.org,btzuchi@tzuchimalacca.com,Brussels@diamondway-center.or,hn@ycombinator.com,info@dhammasati.org,webmaster@icj-cij.org,webinfo@ilo.org,info@theguardianfoundation.org,InfoDesk@ohchr.org,info@shiwacenter.org,info@buddhabhumi.org,abstemple@gmail.com,Bologna@diamondway-center.org,buddharama-temple@thaiways.com,Landshut@diamondway-center.org, quelledesmitgefuehls@t-online.de,
6
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ahoo.com,info@adelaidetriratna.com,welcome@hmt.org.au,info@nkt-kmc-singapore.org,nainoab@yahoo.com,aryapuneet@yahoo.com,fms@famensi.com,abenitez@univision.net,technews@reachplc.com,info@zenbarcelona.com,jerrypardiwala@gmail.com,a@iki.fi,amy_ow@hotmail.com,hussain_sa1978@yahoo.com,punathilk@hotmail.com,nyima_gyalmo@bluewin.ch,editor@birn.eu.com,centromeditacion@drikungkagyu.cl,tmauney@wtp.net,ftn@cbsnews.com,info@danakosha.fi,info@meditateinpalmerstonnorth.org,kmurthy.bodh@gmail.com,jogesh69@yahoo.com,lcbuddha@yahoo.com,bulgaria@un.int,zen-deutschland@web.de,bharatkhabarweb@gmail.com,kmcspain@kadampa.org,eitctour@gmail.com,prameshjds@gmail.com,yayasan@mahavihara-mojopahit.or.id,colombia@anumodana.org,recife@nalanda.org.br,sakya.stuttgart@gmail.com,mk_parmar_india@yahoo.in,e.appamada@gmail.com,foguangshanchristchurch@gmail.com,srenivasaboudh@gmail.com,office@atishacentre.org.au,informacion@budismo-valencia.com,chandra1942@icloud.com,rithy@xtra.co.nz,wat@bodhisaddha.org,jp@apex.net.au,quentingenshu@gmail.com,office@si.org.au,info@lkpy.org,shenpenling@hotmail.com,melbourne@dzogchen.org.au,info@buddhistlibrary.org.au,indonesia@un.int,retreat@temoata.org,tabletsupport@reachplc.com,info@84000.co,education@theguardian.com,rongtonbrisbane@gmail.com,canberra@jikishoan.org.au,palitharamaya@gmail.com,tgellek@gmail.com,ckantariya@hotmail.com,Roman97@live.com,triyana.dharma@gmail.com,bitst@aol.com,chonen_gallagher@hotmail.com,info@mahamevnawa.lk,yunt@telkomsa.net,delhi@drukpa-kargyud.org,zen-kreis-harmonieundfrieden@t-online.de,akashshah@legalserviceindia.com,info@panditarama-lumbini.info,zendojo-sb@web.de,dalit_edu@yahoogroups.com,,info@royalbulletin.com,phanomd@netzero.net,londoncentre@agon.org.uk,vensarada@ymail.com,yakorn24@yahoo.com,info@bisds.org,info@gemabudhi.net,jundotreeleaf@gmail.org,nileshchavan@yahoo.com,info@amitabhasociety.org,milindsagare1@gmail.com,,enquiry@hkbuddhist.org,info@haiinn.org,info@mindfulness-israel.org,info@choka-sangha.de,bvd_pvvd@mailcity.com,scheduling.deoghar@prabhatkhabar.in,money@theguardian.com,sithtila1976@gmail.com,kontakt@seminarhaus-neu-schoenau.de,631060868@zoomcrc.com,zen@wilkenings.com,SantaFe@diamondway-center.org,submissions@wwmedia.net,bhavanam@sltnet.lk,ldc01@streamyx.com,Edmonton@diamondway-center.org,gyanjyotibuddhavihar@gmail.com,Basel@diamondway-center.org,Debrecen@diamondway-center.org,info@phdizone.com,asoka@gononet.com,mcurtis@njn.org,Visbek@diamondway-center.org,TelAviv@diamondway-center.org,disa@dhammakaya.org.au,karen-kold@gmx.de,lpo-poetry@buffalo.edu,watchetawan@gmail.com,bala@dinamalar.in,saravanan941979@gmail.com,gotamikl@gmail.com,samir.jkhanna@gmail.com,bubsoc@yahoo.com,complaindmca@yahoo.com,office@vajrayana.com.au,budistasargentinos@hotmail.com,roxihernandez@yahoo.com,manju9@hotmail.com,contato@meditarbh.org.br,buddhismorime@gmail.com,info@drikungkagyu.com.ar,yamantaka@cable.net.co,Centrozenmendoza@gmail.com,chagdudgonpa@gmail.com,liancheekek@yahoo.com.sg,news@cbc.ca,thienvientuecan@yahoo.com.au,info@srilankanvihara.org.au,bbms_bgd@yahoo.com,sangha@nsparaguay.org,unsho@yahoo.com,dojo_gensei@yahoo.com,cali@fundacionzen.org,medellin@fundacionzen.org,pereira@fundacionzen.org,contact@thebalance.com,info-bl@successconsciousness.com,sales@360researchreports.com,monjacoen@hotmail.com,andrescorderob@hotmail.com,office@ktc.org.br,ktt@kttbrasil.org,bosquedeltao@gmail.com,mosteiro@sociedadebudistadobrasil.org,nalanda@nalanda.org.br,rslconce@gmail.com,arturonoguni@hotmail.com,aryasattva@gmail.com,info@ve.dhamma.org,viazen@viazen.org.br,yogisaraha@gmail.com,eseizan@hotmail.com,zen.en.movimiento@gmail.com,bosquedeltao@gmail.com,caminodeldiamantechile@gmail.com,rio@cebb.org.br,jangchub.ling@gmail.com,info@centro-syz.org,culturadhamma@gmail.com,info@budismozen.org,info@budismozen.org,ceakairos@gmail.com,budistas_bjuarez@hotmail.com,buddhisminbrazil@hotmail.com,institutobudista@gmail.com,iarizaga@rocketmail.com,gelek.dirk@gmail.com,introspectiva.uruguay@gmail.com,nichirenshu@gmail.com,sanghazenbahia@gmail.com,cuenca.shambhala@gmail.com,cuenca.shambhala@gmail.com,faleconosco@sociedadevipassana.org.br,abba.perth@gmail.com,abrc.information@gmail.com,sswami99@gmail.com,nagdads@yahoo.com,benjhla@hotmail.com,CloudPlatform-noreply@google.com,aachen@drikung.de,eapenajit@gmail.com,amitabhainseattle@gmail.com,goutham@pgrexports.com,d.girolami@tin.it,contact@drambedkarbooks.com,buddhamind@sbcglobal.net,capetownmeditation@hotmail.com,info@buddhistcc.com,,nam95@live.com,sunita@sunitav.net,hmonji@orange.fr,,dharma@hwcn.org,centrebouddhique@yahoo.fr,,buddha.vpt@gmail.com,cre8ors@aol.com,info@ekayana.or.id,,southafrica@un.int,s2MahaBodhi@gmail.com,seouldharmagroup@gmail.com,milindjiwane_buddha@yahoo.co.in,yadmp@yahoo.com,koeln@kwanumzen.de,info@khamtrul.org,info@pataka.dhamma.org,Info@chiangmaicitylife.com,info@aucklandzen.org.nz,ranjith_sutari@yahoo.co.in,buddhambedkar@gmail.com,sanghamitrapress@gmail.com,info@HuaYenUSA.org,quangduc@quangduc.com,press@memrise.com,budaguate@gmail.com,crsv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9
jchandrasekharan@yahoo.com
Posted by: site admin @ 6:44 am
Lesson 4633 Thu 1 Dec 2022
DO GOOD PURIFY MIND in JAMBUDIPA
Free Online Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipagrows Dwarf fruits & vegetables Plants in pots To live like free birds for Hunger on Good Earth & SPACE along with Meditative Mindful Swimming Jambudipa Natyam to Attain Eternal Bliss
“THE GIFT OF DHAMMA EXCELS ALL OTHER GIFTS”— The Lord ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE ONE Buddha
Mount Meru (Buddhism) - Wikipedia
Mount Meru (Buddhism) - Wikipedia
Plaksadvipa - Wikipedia
Plaksadvipa - Wikipedia
Free Online Organiser Daily. We are living in with Happiness, Kindness, Compassion and Peace to attain Eternal Bliss as Final Goal.
Eternal, Glorified,Friendly, Benevolent,Compassionate Pali is the language of the Eternal, Glorified,Friendly, Benevolent,CompassionateTipiṭaka, which is the sacred canon of Eternal, Glorified,Friendly, Benevolent,CompassionateTheravāda Buddhism and contains much of the Eternal, Glorified,Friendly, Benevolent,Compassionate One Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between Eternal, Glorified,Friendly, Benevolent,Compassionatereligions.
Discover the meaning of jambudipa in the context of Pali from relevant books on Exotic Eternal, Glorified,Friendly, Benevolent,Compassionate Jambudipa/Prabuddha Bharat.
Ashoka and Buddhism | Exotic India Art
Ashoka and Buddhism | Exotic India ArtAshoka and Buddhism,Philosophy Jiley Singh
https://en.m.wikipedia.org/wiki/Mount_Meru_(Buddhism)
https://en.m.wikipedia.org/wiki/Plaksadvipa
Free Online Organiser Daily. We are living in with Happiness, Kindness, Compassion and Peace to attain Eternal Bliss as Final Goal.Ashoka and Buddhism | Exotic India Art
Ashoka and Buddhism | Exotic India ArtAshoka and Buddhism,Philosophy Jiley Singh
https://en.m.wikipedia.org/wiki/Mount_Meru_(Buddhism)
https://en.m.wikipedia.org/wiki/Plaksadvipa
Free Online Organiser Daily. We are living in with Happiness, Kindness, Compassion and Peace to attain Eternal Bliss as Final Goal.
We WERE in Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA. We ARE in Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA. We CONTINUE to be in Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA.
Foundations of Happiness || By Ven. Ananda Bhante ji
Foundations of Happiness || By Ven. Ananda Bhante jiBy Maha Bodhi Society Bengaluru
JAMBUDIPAinClassical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Vietnamese-Tiếng Việ,
“THE GIFT OF DHAMMA EXCELS ALL OTHER GIFTS”— The Lord ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE ONE Buddha
HISTORY TIMELINE
We WERE in Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA.
We ARE in Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA.
We CONTINUE to be in Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA.
မြန်မာဘာသာဖြင့် ဖတ်ရန်
“A Burmese Map of the World” showing Jambudipa or the “Rose Apple Island” which is home to all human-kind. In Buddhist, Hindu, & Jain cosmology Jambudipa or Zambudipa in Burmese is the southern of four continents. The others are not accessible to human beings. Mount Meru stands at the centre of all four. Our’s has a giant rose apple tree as well as big mountains at the top and little islands offshore. It also has thousands of cities (pura) & is normally ruled by a chakkavatti (sekyawaddi in Burmese)This map was reproduced in Sir RC Temples “Thirty Seven Nats” published in London 1906.
7,117 languages are spoken today.
That number is constantly in flux, because we’re learning more about theworld’s languages every day. And beyond that, the languages themselvesare in flux.
They’re living & dynamic,spoken by communities whose lives areshaped by our rapidly changing world.
This is a fragile time: Roughly 0%of languages are now endangered, often with less than 1,000 speakersremaining.
Meanwhile, just 23 languages account for more than half the world’s population.according to https://gulfnews.com/…/census-more-than-19500-languages…
When a just born baby is kept isolated without anyone communicating with the baby, after a few days it will speak and human natural (Prakrit) language known as Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi/Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Chandaso language/Magadhi Prakrit,Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hela Basa (Hela Language),Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pāḷi which are the same. ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE ONE Buddha spoke in
ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magadhi. All the 7,139 languages and dialects are off shoot of Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi. Hence all of them are Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE in nature (Prakrit) of Human Beings, just like all other living speices have their own natural
languages for communication. 138 languages are translated by
https://translate.google.comin
01) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi,
02) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Chandaso language,
03) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magadhi Prakrit,
04) Classical Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEHela Basa (Hela Language),
05) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Classical Pāḷi
06) Classical Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
07) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Cyrillic
08) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Afrikaans– Klassieke Afrikaans
09) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Albanian-Shqiptare klasike,
10) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Amharic-አንጋፋዊ አማርኛ,
11) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Arabic-اللغة العربية الفصحى
12) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Armenian-դասական հայերեն,
13) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Assamese-ধ্ৰুপদী অসমীয়া
14) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Aymara 14) Aymara clásico
15) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Azerbaijani- Klassik Azərbaycan,
16) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Basque- Euskal klasikoa,16) Euskara klasikoa- Euskal klasikoa,
17) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Belarusian-Класічная беларуская,17) Класічная беларуска-класічная беларуская,
18) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Bengali-ক্লাসিক্যাল বাংলা,18) ধ্রুপদী বাংলা-ক্লাস বাংলা19) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Bhojpuri 19) शास्त्रीय भोजपुरी के बा
20) शास्त्रीय भोजपुरी के बाBosnian-Klasični bosanski,20) Klasični bosanski-Klasični bosansk
21)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Bulgarian
22) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Catalan-Català clàssic
23) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Cebuano-Klase sa Sugbo,
24) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Chichewa-Chikale cha Chichewa,
25) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEChinese (Simplified)-古典中文（简体）,
26) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEChinese (Traditional)-古典中文（繁體）,
27) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Corsican-Corsa Corsicana,
28) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Croatian-Klasična hrvatska,
29)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Czech-Klasická čeština
30) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Danish-Klassisk dansk,Klassisk dansk,
31) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dhivehi,31) ކްލާސިކަލް ދިވެހި
32) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dogri, 32) शास्त्रीय डोगरी
33) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dutch- Klassiek Nederlands,
34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,
35) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Esperanto-Klasika Esperanto,
36) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Estonian- klassikaline eesti keel,
37) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ewe,37) Klasik Ewe
38) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Filipino klassikaline filipiinlane,
39) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Finnish- Klassinen suomalainen,
40) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE French- Français classique,
41) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Frisian- Klassike Frysk,
42) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Galician-Clásico galego,
43) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Georgian-კლასიკური ქართული,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE German- Klassisches Deutsch,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEGreek-Κλασσικά Ελληνικά,
46) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Guarani,46) Guaraní clásico
47) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Gujarati-ક્લાસિકલ ગુજરાતી,
48) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Haitian Creole-Klasik kreyòl,
49) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hausa-Hausa Hausa,
50) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hawaiian-Hawaiian Hawaiian,
51) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hebrew- עברית קלאסית
52) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hmong- Lus Hmoob,
53) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hungarian-Klasszikus magyar,
54) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Icelandic-Klassísk íslensku,
55) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Igbo,Klassískt Igbo,
56) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ilocano,56) Klasiko nga Ilocano
57)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Indonesian-Bahasa Indonesia Klasik,
58) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Irish-Indinéisis Clasaiceach,
59) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Italian-Italiano classico,
60) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Japanese-古典的なイタリア語,
61) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Javanese-Klasik Jawa,
62) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
63) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kazakh-Классикалық қазақ,
64) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Khmer- ខ្មែរបុរាណ,
65) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kinyarwanda
66) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Konkani,66) शास्त्रीय कोंकणी
67) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Korean-고전 한국어,
68) Classical Krio,ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE 68) Krio we dɛn kɔl Krio
69) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kurdish (Kurmanji)-Kurdî (Kurmancî),
70) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kyrgyz-Классикалык Кыргыз,
71) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lao-ຄລາສສິກລາວ,
72) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latin-LXII) Classical Latin,
73) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latvian-Klasiskā latviešu valoda,
74) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lingala,74) Lingala ya kala,
75) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lithuanian-Klasikinė lietuvių kalba,
76) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,76) Oluganda olw’edda
77) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,77) Oluganda olw’edda
78) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luxembourgish-Klassesch Lëtzebuergesch,
79)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Macedonian-Класичен македонски,
80)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maithili,80) शास्त्रीय मैथिली
81) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malagasy,класичен малгашки,
82) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malay-Melayu Klasik,
83) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malayalam-ക്ലാസിക്കൽ മലയാളം,
84) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maltese-Klassiku Malti,
85) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maori-Maori Maori,
86) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Marathi-क्लासिकल माओरी,
87) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Meiteilon (Manipuri),꯹꯰) ꯀ꯭ꯂꯥꯁꯤꯀꯦꯜ ꯃꯦꯏꯇꯦꯏꯂꯣꯟ (ꯃꯅꯤꯄꯨꯔꯤ) ꯴.
88) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mizo,88) Classical Mizo a ni
89) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mongolian-Сонгодог Монгол,
90) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),
91) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Nepali-शास्त्रीय म्यांमार (बर्मा),
92) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Norwegian-Klassisk norsk,
93) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Odia (Oriya)
94) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Oromo,94) Afaan Oromoo Kilaasikaa
95) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pashto- ټولګی پښتو
96) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Persian-کلاسیک فارسی
97)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Polish-Język klasyczny polski,
98) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Portuguese-Português Clássico,
99) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
100) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Quechua,100) Quechua clásico
101) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Romanian-Clasic românesc,
102) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Russian-Классический русский,
103) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Samoan-Samoan Samoa
104) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sanskrit छ्लस्सिचल् षन्स्क्रित्
105) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Scots Gaelic-Gàidhlig Albannach Clasaigeach,
106)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sepedi,106) Sepedi sa Kgale
107) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Serbian-Класични српски,
108) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sesotho-Seserbia ea boholo-holo,
109) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Shona-Shona Shona,
110) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sindhi,
111)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sinhala-සම්භාව්ය සිංහල,
112) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovak-Klasický slovenský,
113) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovenian-Klasična slovenska,
114) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Somali-Soomaali qowmiyadeed,
115) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Spanish-Español clásico,
116) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sundanese-Sunda Klasik,
117) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swahili,Kiswahili cha Classical,
118) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swedish-Klassisk svensk,
119) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tajik-тоҷикӣ классикӣ,
120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
121) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tatar
122) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Telugu- క్లాసికల్ తెలుగు,
123) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Thai-ภาษาไทยคลาสสิก,
124) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tigrinya,124) ክላሲካል ትግርኛ
125) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tsonga,125) Xitsonga xa xikhale
126) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkish-Klasik Türk,
127)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkmen
128) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Twi,128) Twi a wɔde di dwuma wɔ tete mmere mu
129)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ukrainian-Класичний український,
130) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Urdu- کلاسیکی اردو
131) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uyghur,
132) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uzbek-Klassik o’z,
133) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Vietnamese-Tiếng Việ,
134) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Welsh-Cymraeg Clasurol,
135) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEXhosa-IsiXhosa zesiXhosa,
136) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yiddish- קלאסישע ייִדיש
137) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yoruba-Yoruba Yoruba,
138) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Zulu-I-Classical Zulu
https://www.liquisearch.com/kannada_sahitya_parishat/origin
Origin
During the British rule of Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa Prabuddha Bharat , the people who spoke Kannada language were spread across different provinces. Coming under the influence of different languages in those provinces, the pronunciation and grammar of Kannada language started to differ across provinces. This led to a gap in communication across the people in these provinces though they spoke the same language of Kannada.
Mokshagundam Vishweshwaraiah, who was the Diwan of the Mysore Kingdom felt the need to conserve and promote the Kannada language and literature. In this direction, he started the Mysore Economic Conference and created a study circle under the responsibility of H. V. Nanjundaiah. A sub-committee formed under the study circle came up with five different topics on which suggestions were invited:
To come up with ideas to promote unity and co-operation among Kannada speakers spread across different regions.
To come up with suggestions for a common written Kannada which had diversified across different regionsTo ensure that students learning Kannada language use a common text book.
To improve the general knowledge among the Kannada speaking population by publishing appropriate books.
To come up with appropriate Kannada translations for words used in other languages, especially the scientific words.
The sub-committee received good responses from the public and it decided to organise a conference in Bangalore on 3 May 1915 to act upon these suggestions. The conference was held on the grounds of the Government High School and was attended by littérateurs, newspaper editors and other dignitaries from different regions. The conference came up with a proposal to create the Karnataka Sahitya Parishat with a mandate to conserve and promote Kannada language and literature. H. V. Nanjundaiah was unanimously elected to be the President of the Parishat.
Apart from the Mysore province, the Karnataka Sahitya Parishat was simultaneously started in the Madras, Mumbai, Hyderabad and Kodagu provinces.
Famous quotes containing the word origin:
“Each structure and institution here was so primitive that you could at once refer it to its source; but our buildings commonly suggest neither their origin nor their purpose.”—Henry David Thoreau (1817–1862)
“The origin of storms is not in clouds,our lightning strikes when the earth rises,spillways free authentic power:dead John Brown’s body walking from a tunnelto break the armored and concluded mind.”—Muriel Rukeyser (1913–1980)
“The real, then, is that which, sooner or later, information and reasoning would finally result in, and which is therefore independent of the vagaries of me and you. Thus, the very origin of the conception of reality shows that this conception essentially involves the notion of a COMMUNITY, without definite limits, and capable of a definite increase of knowledge.”—Charles Sanders Peirce (1839–1914)
.
Posted by: site admin @ 8:09 pm
Lesson 4631 Tue 29 Nov 2022
DO GOOD PURIFY MIND in JAMBUDIPA
Free Online Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa
grows Dwarf fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 & vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥒 🌽 🌳 🍊 🥥 🌵 🍈 🌰🫐 🍐 🫒Plants 🌱in pots 🪴 To live like free birds 🦅 for Hunger on Good Earth 🌍 & SPACE along with Meditative Mindful Swimming 🏊♂️ Jambudipa Natyam to Attain Eternal Bliss
“THE GIFT OF DHAMMA EXCELS ALL OTHER GIFTS”
— The Lord ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE ONE Buddha
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Mount Meru (Buddhism) - Wikipedia
Mount Meru (Buddhism) - Wikipedia
Plaksadvipa - Wikipedia
Plaksadvipa - Wikipedia
Free Online Organiser Daily. We are living in with Happiness, Kindness, Compassion and Peace to attain Eternal Bliss as Final Goal.
Eternal, Glorified,Friendly, Benevolent,Compassionate Pali is the language of the Eternal, Glorified,Friendly, Benevolent,CompassionateTipiṭaka, which is the sacred canon of Eternal, Glorified,Friendly, Benevolent,CompassionateTheravāda Buddhism and contains much of the Eternal, Glorified,Friendly, Benevolent,Compassionate One Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between Eternal, Glorified,Friendly, Benevolent,Compassionatereligions.
Discover the meaning of jambudipa in the context of Pali from relevant books on Exotic Eternal, Glorified,Friendly, Benevolent,Compassionate Jambudipa/Prabuddha Bharat.
Ashoka and Buddhism | Exotic India Art
Ashoka and Buddhism | Exotic India Art
Ashoka and Buddhism,Philosophy Jiley Singh
https://en.m.wikipedia.org/wiki/Mount_Meru_(Buddhism)
https://en.m.wikipedia.org/wiki/Plaksadvipa
Free Online Organiser Daily. We are living in with Happiness, Kindness, Compassion and Peace to attain Eternal Bliss as Final Goal.
Inline image
Ashoka and Buddhism | Exotic India Art
Ashoka and Buddhism | Exotic India Art
Ashoka and Buddhism,Philosophy Jiley Singh
https://en.m.wikipedia.org/wiki/Mount_Meru_(Buddhism)
https://en.m.wikipedia.org/wiki/Plaksadvipa
Free Online Organiser Daily. We are living in with Happiness, Kindness, Compassion and Peace to attain Eternal Bliss as Final Goal.
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We WERE in Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA. We ARE in Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA. We CONTINUE to be in Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA.
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Foundations of Happiness || By Ven. Ananda Bhante ji
Foundations of Happiness || By Ven. Ananda Bhante ji
By Maha Bodhi Society Bengaluru
JAMBUDIPA
in
Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Vietnamese-Tiếng Việ,
“THE GIFT OF DHAMMA EXCELS ALL OTHER GIFTS”
— The Lord ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE ONE Buddha
HISTORY TIMELINE
We WERE in Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA.
We ARE in Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA.
We CONTINUE to be in Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA.
မြန်မာဘာသာဖြင့် ဖတ်ရန်
“A Burmese Map of the World” showing Jambudipa or the “Rose Apple Island” which is home to all human-kind. In Buddhist, Hindu, & Jain cosmology Jambudipa or Zambudipa in Burmese is the southern of four continents. The others are not accessible to human beings. Mount Meru stands at the centre of all four. Our’s has a giant rose apple tree as well as big mountains at the top and little islands offshore. It also has thousands of cities (pura) & is normally ruled by a chakkavatti (sekyawaddi in Burmese)This map was reproduced in Sir RC Temples “Thirty Seven Nats” published in London 1906.
7,117 languages are spoken today.
That number is constantly in flux, because we’re learning more about the
world’s languages every day. And beyond that, the languages themselves
are in flux.
They’re living & dynamic,spoken by communities whose lives are
shaped by our rapidly changing world.
This is a fragile time: Roughly 0%
of languages are now endangered, often with less than 1,000 speakers
remaining.
Meanwhile, just 23 languages account for more than half the world’s population.according to https://gulfnews.com/…/census-more-than-19500-languages…
When a just born baby is kept isolated without anyone communicating with the baby, after a few days it will speak an human natural (Prakrit) language known as Classical ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi/Classical ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Chandaso language/Magadhi Prakrit,Classical ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hela Basa (Hela Language),Classical ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pāḷi which are the same. ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE ONE Buddha spoke in
ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magadhi. All the 7,139 languages & dialects are off shoot of Classical ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi which is originated in Karnataka.Karnataka Forest Department & HOPCOMS ardently grow vegetables & fruit bearing trees hence called JAMBUDIPA.
Hence all of them are Classical ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE in nature (Prakrit) of Human Beings, just like all other living speices have their own natural
languages for communication.
138 languages are translated by
https://translate.google.com
https://www.liquisearch.com/kannada_sahitya_parishat/origin
Origin
During the British rule of Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa Prabuddha Bharat
🇮🇳 , the people who spoke Kannada language were spread across different provinces. Coming under the influence of different languages in those provinces, the pronunciation and grammar of Kannada language started to differ across provinces. This led to a gap in communication across the people in these provinces though they spoke the same language of Kannada.
Mokshagundam Vishweshwaraiah, who was the Diwan of the Mysore Kingdom felt the need to conserve and promote the Kannada language and literature. In this direction, he started the Mysore Economic Conference and created a study circle under the responsibility of H. V. Nanjundaiah. A sub-committee formed under the study circle came up with five different topics on which suggestions were invited:
To come up with ideas to promote unity and co-operation among Kannada speakers spread across different regions.
To come up with suggestions for a common written Kannada which had diversified across different regions
To ensure that students learning Kannada language use a common text book.
To improve the general knowledge among the Kannada speaking population by publishing appropriate books.
To come up with appropriate Kannada translations for words used in other languages, especially the scientific words.
The sub-committee received good responses from the public and it decided to organise a conference in Bangalore on 3 May 1915 to act upon these suggestions. The conference was held on the grounds of the Government High School and was attended by littérateurs, newspaper editors and other dignitaries from different regions. The conference came up with a proposal to create the Karnataka Sahitya Parishat with a mandate to conserve and promote Kannada language and literature. H. V. Nanjundaiah was unanimously elected to be the President of the Parishat.
Apart from the Mysore province, the Karnataka Sahitya Parishat was simultaneously started in the Madras, Mumbai, Hyderabad and Kodagu provinces.
Famous quotes containing the word origin:
“Each structure and institution here was so primitive that you could at once refer it to its source; but our buildings commonly suggest neither their origin nor their purpose.”
—Henry David Thoreau (1817–1862)
“The origin of storms is not in clouds,
our lightning strikes when the earth rises,
spillways free authentic power:
dead John Brown’s body walking from a tunnel
to break the armored and concluded mind.”
—Muriel Rukeyser (1913–1980)
“The real, then, is that which, sooner or later, information and reasoning would finally result in, and which is therefore independent of the vagaries of me and you. Thus, the very origin of the conception of reality shows that this conception essentially involves the notion of a COMMUNITY, without definite limits, and capable of a definite increase of knowledge.”
—Charles Sanders Peirce (1839–1914)
Thế giới thiên sứ đời đời và Nước Thiên Đàng | Hội Thánh của Đức Chúa Trời
Thế giới thiên sứ đời đời và Nước Thiên Đàng | Hội Thánh của Đức Chúa Trời
By World Mission Society Church of God / Global
JAMBUDIPA
Trong
Cổ Điển VĨNH VIỄN THÂN THIỆN TÔN VINH LÒNG TỪ THIỆN Tiếng Việt-Tiếng Việt,
“MÓN QUÀ CỦA PHÁP THƯỢNG HƠN TẤT CẢ MÓN QUÀ KHÁC”
— Đức Phật VĨNH VIỄN & THÂN THIỆN TỪ BI
DÒNG THỜI GIAN LỊCH SỬ
Chúng ta ĐÃ Ở trong JAMBUDIPA Vĩnh cửu, Vinh quang, Thân thiện, Nhân từ, Từ bi.
Chúng ta ở trong JAMBUDIPA Vĩnh cửu, Vinh quang, Thân thiện, Nhân từ, Từ bi.
Chúng ta TIẾP TỤC ở trong JAMBUDIPA Vĩnh cửu, Vinh quang, Thân thiện, Nhân từ, Từ bi.
မြန်မာဘာသာဖြင့် ဖတ်ရန်
“Bản đồ thế giới của người Miến Điện” cho thấy Jambudipa hay “Đảo Hoa Hồng Apple” là quê hương của toàn nhân loại. Trong vũ trụ học Phật giáo, Ấn Độ giáo và Kỳ Na giáo, Jambudipa hoặc Zambudipa trong tiếng Miến Điện là phía nam của bốn lục địa. Những người khác không thể tiếp cận với con người. Núi Tu Di đứng ở trung tâm của cả bốn. Của chúng tôi có một cây táo hồng khổng lồ cũng như những ngọn núi lớn trên đỉnh và những hòn đảo nhỏ ngoài khơi. Nó cũng có hàng ngàn thành phố (pura) và thường được cai trị bởi một chakkavatti (sekyawaddi trong tiếng Miến Điện) Bản đồ này được sao chép trong Sir RC Temples “Ba mươi bảy Nats” xuất bản ở London 1906.
7.117 ngôn ngữ được nói ngày nay.
Con số đó liên tục thay đổi, bởi vì chúng tôi đang tìm hiểu thêm về
ngôn ngữ thế giới mỗi ngày. Và hơn thế nữa, bản thân các ngôn ngữ
đang thay đổi liên tục.
Họ đang sống & năng động, được nói bởi các cộng đồng có cuộc sống
định hình bởi thế giới đang thay đổi nhanh chóng của chúng ta.
Đây là thời điểm mong manh: Khoảng 0%
ngôn ngữ hiện đang bị đe dọa, thường có ít hơn 1.000 người nói
còn lại.
Trong khi đó, chỉ 23 ngôn ngữ chiếm hơn một nửa dân số thế giới. Theo https://gulfnews.com/…/census-more-than-19500-languages…
Khi một em bé mới sinh ra được giữ cách ly mà không có ai giao tiếp với em bé, sau một vài ngày, nó sẽ nói một ngôn ngữ tự nhiên của con người (Prakrit) được gọi là Ngôn ngữ Chandaso Cổ điển VĨNH CỬNG VĨNH CỬU & THÂN THIỆN TÔN VINH /Magadhi Prakrit,Hela Basa (Ngôn ngữ Hela)CỔ ĐIỂN VĨNH VIỄN & THÂN THIỆN VĨNH VIỄN Pāḷi tương tự như nhau. VĨNH VIỄN BÊNH VĨNH VIỄN LÒNG TỪ BÀ MỘT Đức Phật đã nói trong
VĨNH CỬU & TÔN VINH BẠN BÈ TỪ THIỆN Magadhi. Tất cả 7.139 ngôn ngữ và phương ngữ đều được tạo ra từ Magahi Magadhi Cổ điển THÂN THIỆN VĨNH CỬU & ĐƯỢC TÔN VINH LÒNG TIN LÀNH TRAI có nguồn gốc từ Karnataka. Sở Lâm nghiệp Karnataka & HOPCOMS hăng hái trồng rau và cây ăn quả do đó được gọi là JAMBUDIPA.
Do đó, tất cả chúng đều là Cổ điển VĨNH VIỄN & TÔN VINH THÂN THIỆN LÒNG TỪ THIỆN về bản chất (Prakrit) của Con người, giống như tất cả các loài sinh vật khác đều có bản chất tự nhiên của chúng.
ngôn ngữ để giao tiếp.
138 ngôn ngữ được dịch bởi
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Nguồn gốc
Trong thời cai trị của Vương quốc Anh của Đức Jambudipa Prabuddha Bharat Vĩnh cửu, Vinh quang, Thân thiện, Nhân từ, Từ bi
🇮🇳 , những người nói tiếng Kannada trải dài khắp các tỉnh khác nhau. Chịu ảnh hưởng của các ngôn ngữ khác nhau ở các tỉnh đó, cách phát âm và ngữ pháp của tiếng Kannada bắt đầu khác nhau giữa các tỉnh. Điều này dẫn đến khoảng cách trong giao tiếp giữa người dân ở các tỉnh này mặc dù họ nói cùng một ngôn ngữ tiếng Kannada.
Mokshagundam Vishweshwaraiah, Diwan của Vương quốc Mysore cảm thấy cần phải bảo tồn và quảng bá ngôn ngữ và văn học Kannada. Theo hướng này, ông đã bắt đầu Hội nghị Kinh tế Mysore và tạo ra một nhóm nghiên cứu dưới trách nhiệm của H. V. Nanjundaiah. Một tiểu ban được thành lập dưới vòng nghiên cứu đã đưa ra năm chủ đề khác nhau để mời các đề xuất:
Đưa ra các ý tưởng để thúc đẩy sự đoàn kết và hợp tác giữa những người nói tiếng Kannada trải rộng trên các khu vực khác nhau.
Để đưa ra các đề xuất cho một Kannada bằng văn bản phổ biến đã đa dạng hóa giữa các vùng khác nhau
Để đảm bảo rằng học sinh học tiếng Kannada sử dụng một cuốn sách văn bản chung.
Để nâng cao kiến thức chung của cộng đồng nói tiếng Kannada bằng cách xuất bản những cuốn sách phù hợp.
Đưa ra các bản dịch tiếng Kannada thích hợp cho các từ được sử dụng trong các ngôn ngữ khác, đặc biệt là các từ khoa học.
Tiểu ban đã nhận được phản hồi tốt từ công chúng và họ quyết định tổ chức một hội nghị ở Bangalore vào ngày 3 tháng 5 năm 1915 để hành động theo những đề xuất này. Hội nghị được tổ chức trong khuôn viên của Trường Trung học Chính phủ và có sự tham dự của các nhà văn học, biên tập viên báo chí và các chức sắc khác từ các khu vực khác nhau. Hội nghị đã đưa ra đề xuất thành lập Giáo xứ Karnataka Sahitya với nhiệm vụ bảo tồn và quảng bá ngôn ngữ và văn học Kannada. H. V. Nanjundaiah được nhất trí bầu làm Chủ tịch Giáo xứ.
Ngoài tỉnh Mysore, Giáo xứ Karnataka Sahitya đã được bắt đầu đồng thời ở các tỉnh Madras, Mumbai, Hyderabad và Kodagu.
Những câu nói nổi tiếng có chứa từ gốc:
“Mỗi cấu trúc và thể chế ở đây đều nguyên thủy đến mức bạn có thể ngay lập tức chỉ ra nguồn gốc của nó; nhưng các tòa nhà của chúng tôi thường không đề cập đến nguồn gốc cũng như mục đích của chúng.”
—Henry David Thoreau (1817–1862)
“Nguồn gốc của bão tố không phải ở mây,
sét đánh của chúng ta khi trái đất mọc lên,
đập tràn sức mạnh đích thực miễn phí:
thi thể của John Brown đã chết đi bộ từ một đường hầm
để phá vỡ tâm trí bọc thép và kết luận.
—Muriel Rukeyser (1913–1980)
“Vậy thì, thực tế là cái mà sớm hay muộn thông tin và lý luận cuối cùng sẽ dẫn đến, và do đó không phụ thuộc vào sự mơ hồ của tôi và bạn. Do đó, chính nguồn gốc của quan niệm về thực tại cho thấy rằng quan niệm này về cơ bản liên quan đến khái niệm CỘNG ĐỒNG, không có giới hạn nhất định và có khả năng gia tăng kiến thức nhất định.”
—Charles Sanders Peirce (1839–1914)
https://youtu.be/buNNo2dp4ig
जम्बूद्वीप
में
शास्त्रीय शास्त्रीय सनातन और गौरवान्वित मैत्रीपूर्ण परोपकारी अनुकंपा देवनागरी, शास्त्रीय हिन्दी-देवनागरी- शास्त्रीय हिंदी,
“धम्म का उपहार अन्य सभी उपहारों से श्रेष्ठ है”
- भगवान शाश्वत और महिमामंडित मित्रवत परोपकारी अनुकंपा एक बुद्ध
इतिहास समयरेखा
हम शाश्वत, गौरवशाली, मैत्रीपूर्ण, परोपकारी, अनुकंपा जंबुदीप में थे।
हम शाश्वत, गौरवशाली, मैत्रीपूर्ण, परोपकारी, अनुकंपा जंबुदीपा में हैं।
हम शाश्वत, गौरवशाली, मैत्रीपूर्ण, परोपकारी, अनुकंपा जंबुदीप में बने रहते हैं।
မြန်မာဘာသာဖြင့် ဖတ်ရန်
जंबूदीप या “रोज एप्पल आइलैंड” को दर्शाने वाला “ए बर्मीज़ मैप ऑफ़ द वर्ल्ड” जो सभी मानव-जाति का घर है। बौद्ध, हिंदू और जैन ब्रह्माण्ड विज्ञान में बर्मीज़ में जम्बुदीपा या ज़म्बुदीपा चार महाद्वीपों का दक्षिणी भाग है। अन्य मनुष्यों के लिए सुलभ नहीं हैं। मेरु पर्वत चारों के केंद्र में स्थित है। हमारे पास एक विशाल गुलाब का सेब का पेड़ है और साथ ही शीर्ष पर बड़े पहाड़ और छोटे द्वीप अपतटीय हैं। इसमें हजारों शहर (पुरा) भी हैं और आम तौर पर एक चक्कवट्टी (बर्मीज़ में सेक्यवड्डी) द्वारा शासित है। यह नक्शा लंदन 1906 में प्रकाशित सर आरसी मंदिरों “थर्टी सेवन नट” में पुन: प्रस्तुत किया गया था।
आज 7,117 भाषाएँ बोली जाती हैं।
यह संख्या लगातार प्रवाह में है, क्योंकि हम इसके बारे में अधिक सीख रहे हैं
दुनिया की भाषाएं हर दिन। और उससे परे, स्वयं भाषाएँ
प्रवाह में हैं।
वे जीवित और गतिशील हैं, उन समुदायों द्वारा बोली जाती हैं जिनके जीवन हैं
हमारी तेजी से बदलती दुनिया द्वारा आकार दिया गया।
यह एक नाजुक समय है: लगभग 0%
भाषाएँ अब लुप्तप्राय हैं, अक्सर 1,000 से कम बोलने वालों के साथ
शेष।
इस बीच, केवल 23 भाषाओं में दुनिया की आधी से अधिक आबादी निवास करती है। https://gulfnews.com/…/census-more-than-19500-languages…
के अनुसार
जब नवजात शिशु को अलग-थलग रखा जाता है और उसके साथ कोई संवाद नहीं करता है, तो कुछ दिनों के बाद वह एक मानवीय प्राकृतिक (प्राकृत) भाषा बोलेगा जिसे शास्त्रीय शाश्वत और गौरवशाली परोपकारी अनुकंपा मगही मगधी / शास्त्रीय शाश्वत और गौरवशाली मित्रवत परोपकारी चंदासो भाषा के रूप में जाना जाता है। /मगधी प्राकृत, शास्त्रीय शाश्वत और गौरवशाली मैत्रीपूर्ण परोपकारी हेला बासा (हेला भाषा), शास्त्रीय शाश्वत और गौरवशाली मैत्रीपूर्ण परोपकारी अनुकंपा पाई जो समान हैं। शाश्वत और गौरवशाली मित्रवत परोपकारी अनुकंपा एक बुद्ध ने अंदर बात की
अनन्त और महिमामय मित्रवत परोपकारी अनुकंपा मगधी। सभी 7,139 भाषाएँ और बोलियाँ शास्त्रीय शाश्वत और गौरवशाली मित्रवत दयालु मगही मागधी की शूटिंग हैं, जो कर्नाटक में उत्पन्न हुई हैं। कर्नाटक वन विभाग और HOPCOMs उत्साहपूर्वक सब्जियां और फल देने वाले पेड़ उगाते हैं, इसलिए इसे जम्बुदीपा कहा जाता है।
इसलिए वे सभी शास्त्रीय शाश्वत और गौरवशाली मित्रवत परोपकारी प्रकृति (प्राकृत) में मनुष्यों की प्रकृति (प्राकृत) हैं, जैसे अन्य सभी जीवित मसालों की अपनी प्राकृतिक होती है
संचार के लिए भाषाएँ।
द्वारा 138 भाषाओं का अनुवाद किया जाता है
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https://www.liquisearch.com/kannada_sahitya_parishat/origin
मूल
ब्रिटिश शासन के दौरान शाश्वत, गौरवशाली, मैत्रीपूर्ण, परोपकारी, दयालु जंबूदीप प्रबुद्ध भारत
🇮🇳, कन्नड़ भाषा बोलने वाले लोग विभिन्न प्रांतों में फैले हुए थे। उन प्रांतों में विभिन्न भाषाओं के प्रभाव में आकर, कन्नड़ भाषा का उच्चारण और व्याकरण प्रांतों में अलग-अलग होने लगा। इससे इन प्रांतों में लोगों के बीच संचार में अंतर पैदा हो गया, हालांकि वे कन्नड़ की एक ही भाषा बोलते थे।
मोक्षगुंडम विश्वेश्वरैया, जो मैसूर साम्राज्य के दीवान थे, ने कन्नड़ भाषा और साहित्य को संरक्षित और बढ़ावा देने की आवश्यकता महसूस की। इस दिशा में उन्होंने मैसूर आर्थिक सम्मेलन की शुरुआत की और एच. वी. नंजुंदैया की जिम्मेदारी के तहत एक स्टडी सर्कल बनाया। स्टडी सर्कल के तहत गठित एक उप-समिति पांच अलग-अलग विषयों के साथ आई, जिन पर सुझाव आमंत्रित किए गए थे:
विभिन्न क्षेत्रों में फैले कन्नड़ भाषियों के बीच एकता और सहयोग को बढ़ावा देने के लिए विचारों के साथ आना।
एक सामान्य लिखित कन्नड़ के लिए सुझावों के साथ आने के लिए जो विभिन्न क्षेत्रों में विविधतापूर्ण था
यह सुनिश्चित करने के लिए कि कन्नड़ भाषा सीखने वाले छात्र एक सामान्य पाठ्य पुस्तक का उपयोग करें।
उपयुक्त पुस्तकें प्रकाशित करके कन्नड़ भाषी आबादी के बीच सामान्य ज्ञान में सुधार करना।
अन्य भाषाओं में प्रयुक्त शब्दों, विशेष रूप से वैज्ञानिक शब्दों के लिए उपयुक्त कन्नड़ अनुवाद के साथ आने के लिए।
उप-समिति को जनता से अच्छी प्रतिक्रिया मिली और उसने इन सुझावों पर कार्रवाई करने के लिए 3 मई 1915 को बैंगलोर में एक सम्मेलन आयोजित करने का निर्णय लिया। यह सम्मेलन सरकारी हाई स्कूल के मैदान में आयोजित किया गया था और इसमें विभिन्न क्षेत्रों के साहित्यकारों, समाचार पत्रों के संपादकों और अन्य गणमान्य व्यक्तियों ने भाग लिया था। सम्मेलन में कन्नड़ भाषा और साहित्य के संरक्षण और प्रचार के लिए एक जनादेश के साथ कर्नाटक साहित्य परिषद बनाने का प्रस्ताव आया। एच. वी. नंजुंदैया को सर्वसम्मति से परिषद का अध्यक्ष चुना गया।
मैसूर प्रांत के अलावा, कर्नाटक साहित्य परिषद मद्रास, मुंबई, हैदराबाद और कोडागु प्रांतों में एक साथ शुरू हुई थी।
उत्पत्ति शब्द वाले प्रसिद्ध उद्धरण:
“यहाँ प्रत्येक संरचना और संस्था इतनी आदिम थी कि आप इसे एक बार इसके स्रोत के रूप में संदर्भित कर सकते थे; लेकिन हमारी इमारतें आमतौर पर न तो उनके मूल और न ही उनके उद्देश्य का सुझाव देती हैं।
—हेनरी डेविड थोरो (1817-1862)
“तूफानों की उत्पत्ति बादलों में नहीं होती,
हमारी बिजली तब गिरती है जब पृथ्वी उठती है,
स्पिलवेज मुक्त प्रामाणिक शक्ति:
मृत जॉन ब्राउन का शरीर एक सुरंग से चल रहा है
बख़्तरबंद और निष्कर्षित दिमाग को तोड़ने के लिए।
—म्यूरियल रुकेसर (1913-1980)
“वास्तविक, तो, वह है जो, जल्दी या बाद में, सूचना और तर्क अंत में परिणाम देगा, और जो इसलिए मेरे और आप की सनक से स्वतंत्र है। इस प्रकार, वास्तविकता की अवधारणा की उत्पत्ति से पता चलता है कि इस अवधारणा में अनिवार्य रूप से एक समुदाय की धारणा शामिल है, निश्चित सीमाओं के बिना, और ज्ञान की निश्चित वृद्धि में सक्षम है।
—चार्ल्स सैंडर्स पियर्स (1839-1914)
THE EASY WAY TO SOLVE PROBLEMS IN YOUR LIFE | THE MYSTERIOUS DOOR PUZZLE STORY | Buddhist story |
THE EASY WAY TO SOLVE PROBLEMS IN YOUR LIFE | THE MYSTERIOUS DOOR PUZZLE STORY | Buddhist story |
By Words of Wisdom
JAMBUDIPA
in
Klassiek EWIG EN VERHEERLIK VRIENDELIK WELDELIK DEELNEMEND Afrikaans– Klassieke Afrikaans
“DIE GESKENK VAN DHAMMA UITSTEK ALLE ANDER GESKENKE”
— Die Here EWIGE EN VERHEERLIKE VRIENDELIKE GOEDWILLENDE DEELWYSE EEN Boeddha
GESKIEDENIS TYDLYN
Ons WAS in Ewige, Verheerlikte, Vriendelike, Welwillende, Deernisvolle JAMBUDIPA.
Ons IS in Ewige, Verheerlikte, Vriendelike, Welwillende, Deernisvolle JAMBUDIPA.
Ons gaan voort om in Ewige, Verheerlikte, Vriendelike, Welwillende, Deernisvolle JAMBUDIPA te wees.
မြန်မာဘာသာဖြင့် ဖတ်ရန်
“‘n Birmaanse kaart van die wêreld” wat Jambudipa of die “Rose Apple Island” wys wat die tuiste van alle mense is. In die Boeddhistiese, Hindoe- en Jain-kosmologie is Jambudipa of Zambudipa in Birmaans die suidelike van vier kontinente. Die ander is nie toeganklik vir mense nie. Mount Meru staan in die middel van al vier. Ons s’n het ‘n reuse-roosappelboom sowel as groot berge aan die bokant en klein eilandjies in die buiteland. Dit het ook duisende stede (pura) en word gewoonlik deur ‘n chakkavatti (sekyawaddi in Birmaans) regeer. Hierdie kaart is weergegee in Sir RC Temples “Thirty Seven Nats” wat in Londen 1906 gepubliseer is.
7 117 tale word vandag gepraat.
Daardie getal is voortdurend aan die verander, want ons leer meer oor die
wêreld se tale elke dag. En verder, die tale self
is in vloed.
Hulle is lewendig en dinamies, gepraat deur gemeenskappe wie se lewens is
gevorm deur ons vinnig veranderende wêreld.
Dit is ‘n brose tyd: Ongeveer 0%
van tale word nou bedreig, dikwels met minder as 1 000 sprekers
oorblywende.
Intussen is net 23 tale verantwoordelik vir meer as die helfte van die wêreld se bevolking.volgens https://gulfnews.com/…/census-more-than-19500-languages…
Wanneer ‘n pasgebore baba afgesonder gehou word sonder dat iemand met die baba kommunikeer, sal dit na ‘n paar dae ‘n menslike natuurlike (Prakrit) taal praat wat bekend staan as Klassiek EWIG & VERHEERLIK VRIENDELIK BENEVOLENT MEDEDELING Magahi Magadhi/Klassiek EWIG & VERHEERLIK VRIENDELIK BENEVOLENT MEDELYKLIK Chandaso /Magadhi Prakrit,Klassieke EWIGE & VERHEERLIKE VRIENDELIK GENEESMIDDELLIKE MEDEDELING Hela Basa (Hela-taal), Klassieke EWIGE & VERHEERLIKE VRIENDELIK GEWELDIG GENOOI Pāḷi wat dieselfde is. EWIGE EN VERHEERLIKE VRIENDELIKE BAIE LIEFDELIKE EEN Boeddha het gepraat in
EWIGE & VERHEERLIKE VRIENDELIKE GOEDLIKE DEELNEMENDE Magadhi. Al die 7 139 tale en dialekte is ver van die Klassieke EWIGE & VERHEERLIKE VRIENDELIKE GEWELDIG MEDELYKENDE Magahi Magadhi wat in Karnataka ontstaan het.
Daarom is almal van hulle Klassiek EWIG & VERHEERLIK VRIENDLIK GOEDLIKE MEDELYKEND van aard (Prakrit) van mense, net soos alle ander lewende spesies hul eie natuurlike
tale vir kommunikasie.
138 tale word vertaal deur
https://translate.google.com
https://www.liquisearch.com/kannada_sahitya_parishat/origin
Oorsprong
Tydens die Britse bewind van ewige, verheerlikte, vriendelike, welwillende, deernisvolle Jambudipa Prabuddha Bharat
🇮🇳 , die mense wat Kannada-taal gepraat het, was oor verskillende provinsies versprei. Onder die invloed van verskillende tale in daardie provinsies, het die uitspraak en grammatika van Kannada-taal tussen provinsies begin verskil. Dit het gelei tot ‘n gaping in kommunikasie tussen die mense in hierdie provinsies, hoewel hulle dieselfde taal van Kannada gepraat het.
Mokshagundam Vishweshwaraiah, wat die Diwan van die Mysore Koninkryk was, het die behoefte gevoel om die Kannada-taal en letterkunde te bewaar en te bevorder. In hierdie rigting het hy die Mysore Ekonomiese Konferensie begin en ‘n studiekring geskep onder die verantwoordelikheid van H. V. Nanjundaiah. ‘n Subkomitee wat onder die studiekring gevorm is, het met vyf verskillende onderwerpe vorendag gekom waaroor voorstelle uitgenooi is:
Om met idees vorendag te kom om eenheid en samewerking te bevorder onder Kannada-sprekers wat oor verskillende streke versprei is.
Om vorendag te kom met voorstelle vir ‘n gemeenskaplike geskrewe Kannada wat oor verskillende streke gediversifiseer het
Om te verseker dat studente wat Kannada-taal leer, ‘n algemene handboek gebruik.
Om die algemene kennis onder die Kannadasprekende bevolking te verbeter deur toepaslike boeke te publiseer.
Om met gepaste Kannada-vertalings vorendag te kom vir woorde wat in ander tale gebruik word, veral die wetenskaplike woorde.
Die subkomitee het goeie reaksies van die publiek ontvang en het besluit om ‘n konferensie in Bangalore op 3 Mei 1915 te reël om op hierdie voorstelle te reageer. Die konferensie is op die terrein van die Hoërskool Goewerment gehou en is deur littérateurs, koerantredakteurs en ander hooggeplaastes uit verskillende streke bygewoon. Die konferensie het met ‘n voorstel vorendag gekom om die Karnataka Sahitya Parishat te skep met ‘n mandaat om Kannada-taal en letterkunde te bewaar en te bevorder. H. V. Nanjundaiah is eenparig verkies om die President van die Parishat te wees.
Afgesien van die Mysore-provinsie, is die Karnataka Sahitya Parishat gelyktydig in die Madras, Mumbai, Hyderabad en Kodagu provinsies begin.
Bekende aanhalings wat die woord oorsprong bevat:
“Elke struktuur en instelling hier was so primitief dat jy dit dadelik na sy bron kon verwys; maar ons geboue suggereer gewoonlik nie hul oorsprong of hul doel nie.”
—Henry David Thoreau (1817–1862)
“Die oorsprong van storms is nie in wolke nie,
ons weerlig slaan as die aarde styg,
oorloop gratis outentieke krag:
dood John Brown se lyk wat uit ‘n tonnel stap
om die gepantserde en geslote verstand te breek.”
—Muriel Rukeyser (1913–1980)
“Die werklike is dus dit wat vroeër of later inligting en redenasie uiteindelik tot gevolg sou hê, en wat dus onafhanklik is van die grille van my en jou. Die oorsprong van die werklikheidsopvatting toon dus dat hierdie konsepsie in wese die begrip van ‘n GEMEENSKAP behels, sonder definitiewe perke, en in staat tot ‘n definitiewe toename van kennis.”
—Charles Sanders Peirce (1839–1914)
We WERE in Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA. We ARE in Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA. We CONTINUE to be in Eternal,Glorified,Friendly,Benevolent,Compassionate JAMBUDIPA.
Just 0.1% foreigners kicked out from Bene Israel 🇮🇱 etc chitpavan brahmins of Rowdy Swayam Sevaks who are number one terrorists of the world 🌎 practice hatred, anger, jealousy, delusion, stupidity which are defilement of the mind requiring mental treatment at mental asylums. They spread through some non chitpavan brahmin own mother’s flesh eaters for money and power by tampering the fraud EVMs through Free For All Mad 😡 😠 murderer of democratic institutions following hindutva manufactured by bulbul pilot vinay dhamodar savarkar a chitpavan brahmin like godse.
Inline image
Posted by: site admin @ 5:11 pm
Lesson 4630 Mon 28 Nov 2022
DO GOOD PURIFY MIND Free Online Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa
grows Dwarf fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 & vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥒 🌽 🌳 🍊 🥥 🌵 🍈 🌰🫐 🍐 🫒Plants 🌱in pots 🪴 To live like free birds 🦅 for Hunger on Good Earth 🌍 & SPACE along with Meditative Mindful Swimming 🏊♂️ Jambudipa Natyam to Attain Eternal Bliss
“THE GIFT OF DHAMMA EXCELS ALL OTHER GIFTS”
— The Lord ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE ONE Buddha
HISTORY TIMELINE
Jambudipa
in
34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,
90) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),
13) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Assamese-ধ্ৰুপদী অসমীয়া
18) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Bengali-ক্লাসিক্যাল বাংলা,18) ধ্রুপদী বাংলা-ক্লাস
25) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEChinese (Simplified)-古典中文（简体）,
26) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEChinese (Traditional)-古典中文（繁體）,
47) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Gujarati-ક્લાસિકલ ગુજરાતી,
62) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
60) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Japanese-古典的なイタリア語,
83) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malayalam-ക്ലാസിക്കൽ മലയാളം,
86) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Marathi-क्लासिकल माओरी,
91) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Nepali-शास्त्रीय म्यांमार (बर्मा),
93) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Odia (Oriya)
99) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
104) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sanskrit छ्लस्सिचल् षन्स्क्रित्
110) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sindhi,
120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
122) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Telugu- క్లాసికల్ తెలుగు,
123) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Thai-ภาษาไทยคลาสสิก,
130) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Urdu- کلاسیکی اردو
မြန်မာဘာသာဖြင့် ဖတ်ရန်
“A Burmese Map of the World” showing Jambudipa or the “Rose Apple Island” which is home to all human-kind. In Buddhist, Hindu, & Jain cosmology Jambudipa or Zambudipa in Burmese is the southern of four continents. The others are not accessible to human beings. Mount Meru stands at the centre of all four. Our’s has a giant rose apple tree as well as big mountains at the top and little islands offshore. It also has thousands of cities (pura) & is normally ruled by a chakkavatti (sekyawaddi in Burmese)This map was reproduced in Sir RC Temples “Thirty Seven Nats” published in London 1906.
7,117 languages are spoken today.
That number is constantly in flux, because we’re learning more about the
world’s languages every day. And beyond that, the languages themselves
are in flux.
They’re living & dynamic,spoken by communities whose lives are
shaped by our rapidly changing world.
This is a fragile time: Roughly 0%
of languages are now endangered, often with less than 1,000 speakers
remaining.
Meanwhile, just 23 languages account for more than half the world’s population.according to https://gulfnews.com/…/census-more-than-19500-languages…
When a just born baby is kept isolated without anyone communicating with the baby, after a few days it will speak an human natural (Prakrit) language known as Classical ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi/Classical ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Chandaso language/Magadhi Prakrit,Classical ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hela Basa (Hela Language),Classical ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pāḷi which are the same. ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE ONE Buddha spoke in
ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magadhi. All the 7,139 languages & dialects are off shoot of Classical ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi which is originated in Karnataka.Karnataka Forest Department & HOPCOMS ardently grow vegetables & fruit bearing trees hence called JAMBUDIPA.
Hence all of them are Classical ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE in nature (Prakrit) of Human Beings, just like all other living speices have their own natural
languages for communication.
138 languages are translated by
https://translate.google.com
https://www.liquisearch.com/kannada_sahitya_parishat/origin
Origin
During the British rule of Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa Prabuddha Bharat
🇮🇳 , the people who spoke Kannada language were spread across different provinces. Coming under the influence of different languages in those provinces, the pronunciation and grammar of Kannada language started to differ across provinces. This led to a gap in communication across the people in these provinces though they spoke the same language of Kannada.
Mokshagundam Vishweshwaraiah, who was the Diwan of the Mysore Kingdom felt the need to conserve and promote the Kannada language and literature. In this direction, he started the Mysore Economic Conference and created a study circle under the responsibility of H. V. Nanjundaiah. A sub-committee formed under the study circle came up with five different topics on which suggestions were invited:
To come up with ideas to promote unity and co-operation among Kannada speakers spread across different regions.
To come up with suggestions for a common written Kannada which had diversified across different regions
To ensure that students learning Kannada language use a common text book.
To improve the general knowledge among the Kannada speaking population by publishing appropriate books.
To come up with appropriate Kannada translations for words used in other languages, especially the scientific words.
The sub-committee received good responses from the public and it decided to organise a conference in Bangalore on 3 May 1915 to act upon these suggestions. The conference was held on the grounds of the Government High School and was attended by littérateurs, newspaper editors and other dignitaries from different regions. The conference came up with a proposal to create the Karnataka Sahitya Parishat with a mandate to conserve and promote Kannada language and literature. H. V. Nanjundaiah was unanimously elected to be the President of the Parishat.
Apart from the Mysore province, the Karnataka Sahitya Parishat was simultaneously started in the Madras, Mumbai, Hyderabad and Kodagu provinces.
Famous quotes containing the word origin:
“Each structure and institution here was so primitive that you could at once refer it to its source; but our buildings commonly suggest neither their origin nor their purpose.”
—Henry David Thoreau (1817–1862)
“The origin of storms is not in clouds,
our lightning strikes when the earth rises,
spillways free authentic power:
dead John Brown’s body walking from a tunnel
to break the armored and concluded mind.”
—Muriel Rukeyser (1913–1980)
“The real, then, is that which, sooner or later, information and reasoning would finally result in, and which is therefore independent of the vagaries of me and you. Thus, the very origin of the conception of reality shows that this conception essentially involves the notion of a COMMUNITY, without definite limits, and capable of a definite increase of knowledge.”
—Charles Sanders Peirce (1839–1914)
90) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),
“တရားလက်ဆောင်သည် အခြားလက်ဆောင်အားလုံးထက် ထူးကဲသည်”
- ထာဝစဉ် ချစ်ခင်ကြင်နာတတ်သော မြတ်စွာဘုရားရှင် ဘုန်းတော်ထင်ရှားစေသော၊
သမိုင်းအချိန်ဇယား
ဂျမ္ဗုဒီပါ
မြန်မာဘာသာဖြင့် ဖတ်ရန်
“ကမ္ဘာ့မြန်မာ့မြေပုံတစ်ခု” Jambudipa သို့မဟုတ် “နှင်းဆီပန်းသီးကျွန်း” ကိုပြသထားသည့် လူသားမျိုးနွယ်အားလုံး၏ နေထိုင်ရာဖြစ်သည်။ ဗုဒ္ဓဘာသာ၊ ဟိန္ဒူနှင့် ဂျိန်းစကြာဝဠာဗေဒတွင် မြန်မာလို Jambudipa သို့မဟုတ် Zambudipa သည် တိုက်ကြီးလေးခု၏ တောင်ပိုင်းဖြစ်သည်။ အခြားအရာများသည် လူသားများထံသို့ မရောက်ရှိနိုင်ပါ။ မေရူတောင်သည် လေးခုလုံး၏ အလယ်ဗဟိုတွင် တည်ရှိသည်။ ကျွန်ုပ်တို့၏ ကမ်းလွန်ပင်လယ်ပြင်တွင် ကြီးမားသော နှင်းဆီပန်းပင်ကြီးတစ်ပင်နှင့် ကျွန်းငယ်များထိပ်တွင် တောင်ကြီးများရှိသည်။ ၎င်းတွင် ထောင်ပေါင်းများစွာသော မြို့များ (ပူရာ) ရှိပြီး ပုံမှန်အားဖြင့် မြန်မာဘာသာဖြင့် chakkavatti (sekyawaddi) ဖြင့် အုပ်ချုပ်သည်) ဤမြေပုံကို Sir RC Temples “Thirty Seven Nats” London 1906 တွင်ထုတ်ဝေသော Sir RC Temples တွင် ပြန်လည်ထုတ်လုပ်ထားပါသည်။
ယနေ့တွင် ဘာသာစကားပေါင်း 7,117 ကို ပြောဆိုကြသည်။
ကျွန်ုပ်တို့သည် ၎င်းအကြောင်းပိုမိုလေ့လာနေသောကြောင့် ထိုနံပါတ်သည် အဆက်မပြတ်စီးဆင်းနေပါသည်။
ကမ္ဘာ့ဘာသာစကားများနေ့စဉ်။ အဲဒါအပြင် ဘာသာစကားတွေက သူတို့ဘာသာသူတို့
flux တွင်ရှိနေသည်။
၎င်းတို့သည် အသက်မွေးဝမ်းကြောင်းပြုသော အသိုင်းအဝိုင်းများမှ ပြောဆိုကြပြီး သွက်လက်တက်ကြွကြသည်။
ကျွန်ုပ်တို့၏ လျင်မြန်စွာ ပြောင်းလဲနေသော ကမ္ဘာကြီးကို ပုံဖော်ထားသည်။
ဤအချိန်သည် ပျက်စီးလွယ်သောအချိန်ဖြစ်သည်- အကြမ်းအားဖြင့် 0%
ဘာသာစကားများ မကြာခဏ ပျောက်ကွယ်လုနီးပါးဖြစ်နေပြီဖြစ်ပြီး စပီကာ ၁၀၀၀ အောက်သာရှိသည်။
ကျန်
https://gulfnews.com/…/census-more-than-19500-languages အရ ကမ္ဘာ့လူဦးရေ ထက်ဝက်ကျော်အတွက် ဘာသာစကား ၂၃ မျိုးသာရှိသည်။
မွေးကင်းစကလေးငယ်ကို မည်သူနှင့်မျှ မဆက်သွယ်ဘဲ သီးခြားခွဲထားသည့်အခါ ရက်အနည်းငယ်အကြာတွင် ဂန္ထဝင် ထာဝရ (Prakrit) ဘာသာစကားဟု သိကြသည့် လူ့သဘာဝနှင့် ဖော်ရွေသော ကြင်နာသနားတတ်သော မာဂါဟိ မာဂဒိ/ ဂန္တဝင် ထာဝရနှင့် ဂုဏ်ကျက်သရေရှိသော သူငယ်ချင်း ကြင်နာတတ်သော ချန်ဒါဆိုစီနီ ဘာသာစကား /Magadhi Prakrit၊ Classical EternAL & ချီးမြှောက်ခံရသော ချစ်ခင်ကြင်နာတတ်သော Hela Basa (Hela Language)၊ Classical EternAL & Friendly Friendly Friendly Friendly ချီးမွမ်းခံရသော ကြင်နာသနားတတ်သော Pāḷi သည် တူညီပါသည်။ မြတ်စွာဘုရားရှင်သည် မြတ်စွာဘုရား၌ ဟောကြားတော်မူခဲ့သော ချစ်ခင်ကြင်နာတတ်သော ကရုဏာတရားဖြင့် ထာဝစဉ်ဂုဏ်တင်တော်မူသည်
ထာ၀ရဖော်ရွေသော ကြင်နာသနားတတ်သော မဂ္ဂဒိ။ ဘာသာစကား နှင့် ဒေသိယ 7,139 လုံးသည် ဂန္ထဝင် ထာဝရ နှင့် ဂုဏ်ကျက်သရေ ရှိသော ချစ်ခင် ကြင်နာတတ်သော Magahi Magadhi ၏ အရင်းခံ ဖြစ်ပြီး Karnataka မှ အစပြု၍ Karnataka သစ်တော ဌာန နှင့် HOPCOMS မှ JAMBUDIPA ဟုခေါ်သော ဟင်းသီးဟင်းရွက် နှင့် သီးပင်များ ကို အပြင်းအထန် စိုက်ပျိုးပါသည်။
ထို့ကြောင့် ၎င်းတို့အားလုံးသည် ရှေးရိုးအစဉ်အဆက် ဘုန်းထင်ရှားပြီး လူသားများ၏ သဘာဝ (Prakrit) ၌ ဖော်ရွေသော ကြင်နာသနားတတ်သော သတ္တဝါများဖြစ်ကြသည်၊ အခြားသော သက်ရှိမျိုးစိတ်များကဲ့သို့ပင်၊ အခြားသော သက်ရှိမျိုးစိတ်များမှာလည်း ၎င်းတို့၏ သဘာဝအတိုင်း ရှိကြသည်၊
ဆက်သွယ်ရေးအတွက် ဘာသာစကားများ။
ဘာသာပေါင်း ၁၃၈ မျိုးဖြင့် ဘာသာပြန်ပါသည်။
https://translate.google.com
https://www.liquisearch.com/kannada_sahitya_parishat/origin
မူလ
ထာဝရ၊ ဂုဏ်ကျက်သရေ၊ ဖော်ရွေသော၊ သနားကြင်နာတတ်သော Jambudipa Prabuddha Bharat သည် အင်္ဂလိပ်တို့၏ အုပ်စိုးစဉ်ကာလ၊
🇮🇳 ကန်နာဒါဘာသာစကားပြောသောသူများသည် မတူညီသောပြည်နယ်များတွင် ပြန့်နှံ့နေပါသည်။ ထိုပြည်နယ်များတွင် မတူညီသောဘာသာစကားများ၏ လွှမ်းမိုးမှုအောက်တွင် ရှိလာသောကြောင့် ကန်နာဒါဘာသာစကား၏ အသံထွက်နှင့် သဒ္ဒါသည် ပြည်နယ်များတစ်လျှောက်တွင် ကွဲပြားလာသည်။ ယင်းကြောင့် ၎င်းတို့သည် ကန်နာဒါဘာသာစကားတစ်မျိုးတည်း ပြောဆိုသော်လည်း အဆိုပါပြည်နယ်များရှိ လူများအကြား ဆက်သွယ်ရေးကွာဟမှုဖြစ်စေခဲ့သည်။
Mysore Kingdom ၏ Diwan ဖြစ်သည့် Mokshagundam Vishweshwaraiah သည် ကန်နာဒါဘာသာစကားနှင့် စာပေကို ထိန်းသိမ်းမြှင့်တင်ရန် လိုအပ်ကြောင်း ခံစားခဲ့ရသည်။ ဤလမ်းညွှန်ချက်တွင် သူသည် Mysore စီးပွားရေးညီလာခံကို စတင်ခဲ့ပြီး H. V. Nanjundaiah ၏ တာဝန်အောက်တွင် လေ့လာရေးစက်ဝိုင်းတစ်ခုကို ဖန်တီးခဲ့သည်။ လေ့လာရေးစက်ဝိုင်းအောက်တွင် ဖွဲ့စည်းထားသော ဆပ်ကော်မတီသည် အကြံပြုချက်များအား ဖိတ်ကြားထားသည့် ခေါင်းစဉ်ငါးခုဖြင့် ရောက်ရှိလာသည်-
မတူညီသောဒေသများအနှံ့ပျံ့နှံ့နေသော ကန်နာဒါစပီကာများအကြား စည်းလုံးညီညွတ်မှုနှင့် ပူးပေါင်းဆောင်ရွက်မှုကို မြှင့်တင်ရန် အကြံဥာဏ်များ ထွက်ပေါ်လာစေရန်။
မတူညီသောဒေသများတစ်လျှောက် ကွဲပြားသော ဘုံရေးသားထားသော ကန်နာဒါတစ်ခုအတွက် အကြံပြုချက်ရယူရန်
ကန်နာဒါဘာသာစကားကို သင်ယူနေသော ကျောင်းသားများသည် ဘုံစာသားစာအုပ်ကို အသုံးပြုကြောင်း သေချာစေရန်။
သင့်လျော်သောစာအုပ်များထုတ်ဝေခြင်းဖြင့် ကန်နာဒါဘာသာစကားပြောသောလူဦးရေအကြား အထွေထွေဗဟုသုတတိုးတက်စေရန်။
အထူးသဖြင့် သိပ္ပံဆိုင်ရာ စကားလုံးများအတွက် အခြားဘာသာစကားများတွင် အသုံးပြုသည့် စကားလုံးများအတွက် သင့်လျော်သော ကန်နာဒါဘာသာပြန်များ ပေါ်ပေါက်လာစေရန်။
ဆပ်ကော်မတီသည် လူထုထံမှ ကောင်းမွန်သော တုံ့ပြန်မှုများကို ရရှိခဲ့ပြီး အဆိုပါ အကြံပြုချက်များကို ဆောင်ရွက်ရန် ၁၉၁၅ ခုနှစ် မေလ ၃ ရက်နေ့တွင် ဘန်ဂလိုတွင် ညီလာခံတစ်ရပ် ကျင်းပရန် ဆုံးဖြတ်ခဲ့သည်။ ဆွေးနွေးပွဲကို အစိုးရအထက်တန်းကျောင်း ကွင်းမှာ ကျင်းပခဲ့ပြီး ဒေသအသီးသီးက စာပေဆရာတွေ၊ သတင်းစာ အယ်ဒီတာတွေနဲ့ တခြား ဂုဏ်သရေရှိ ပုဂ္ဂိုလ်တွေ တက်ရောက်ခဲ့ကြပါတယ်။ ကန်နာဒါဘာသာစကားနှင့် စာပေကို ထိန်းသိမ်းမြှင့်တင်ရန်နှင့် မြှင့်တင်ရန် လုပ်ပိုင်ခွင့်ဖြင့် Karnataka Sahitya Parishat ကို ဖန်တီးရန် ညီလာခံတွင် အဆိုပြုခဲ့သည်။ H. V. Nanjundaiah အား Parishat ၏ သမ္မတအဖြစ် တညီတညွတ်တည်း ရွေးချယ်တင်မြှောက်ခဲ့သည်။
Mysore ပြည်နယ်အပြင် Karnataka Sahitya Parishat ကို Madras၊ Mumbai၊ Hyderabad နှင့် Kodagu ပြည်နယ်များတွင် တစ်ပြိုင်နက် စတင်ခဲ့သည်။
စကားလုံးဇာစ်မြစ်ပါရှိသော နာမည်ကြီးကိုးကားချက်များ
“ဒီမှာရှိတဲ့ ဖွဲ့စည်းပုံနဲ့ အဖွဲ့အစည်းတစ်ခုစီဟာ မူလက အရမ်းအခြေခံကျတဲ့အတွက် အဲဒါကို သူ့ရဲ့ရင်းမြစ်ကို တစ်ချက်ချင်း ရည်ညွှန်းနိုင်ပါတယ်။ သို့သော် ကျွန်ုပ်တို့၏ အဆောက်အအုံများသည် ၎င်းတို့၏ မူလအစ သို့မဟုတ် ၎င်းတို့၏ရည်ရွယ်ချက်ကို ယေဘုယျအားဖြင့် မဖော်ပြပေ။”
— Henry David Thoreau (1817–1862)
“မုန်တိုင်းတွေရဲ့ မူလအစက တိမ်တွေ မဟုတ်ဘူး၊
မြေကြီးထလာတဲ့အခါ ငါတို့ရဲ့လျှပ်စီးတွေက
spillways အခမဲ့ စစ်မှန်သော ပါဝါ-
သေဆုံးသွားသော John Brown ၏အလောင်းသည် ဥမင်လိုဏ်ခေါင်းတစ်ခုမှ လမ်းလျှောက်လာခြင်းဖြစ်သည်။
သံချပ်ကာတွေကို ချိုးဖျက်ပြီး နိဂုံးချုပ်ဖို့ စိတ်ကူးထားတယ်။”
— Muriel Rukeyser (1913–1980)
“ဒါဆို တကယ့်အစစ်အမှန်က မကြာခင် ဒါမှမဟုတ် နောက်ပိုင်းမှာ သတင်းအချက်အလက်နဲ့ ကျိုးကြောင်းဆင်ခြင်မှုတွေက နောက်ဆုံးမှာ ဖြစ်ပေါ်လာမှာဖြစ်ပြီး အဲဒါက ငါနဲ့ မင်းရဲ့ ကွဲပြားမှုတွေနဲ့ ကင်းကွာနေတာပါပဲ။ ထို့ကြောင့်၊ ဤအယူအဆသည် အခြေခံအားဖြင့် အကန့်အသတ်မရှိသော အသိုင်းအဝိုင်းတစ်ခု၏ သဘောတရားတွင် ပါဝင်နေပြီး တိကျသေချာသော အသိပညာတိုးပွားမှုကို ပေးနိုင်ကြောင်း သဘောတရား၏ မူလဇစ်မြစ်ကို ပြသသည်။”
— Charles Sanders Peirce (1839–1914)
62) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
“ಧಮ್ಮದ ಉಡುಗೊರೆಯು ಇತರ ಎಲ್ಲಾ ಉಡುಗೊರೆಗಳನ್ನು ಮೀರಿಸುತ್ತದೆ”
- ಭಗವಂತ ಶಾಶ್ವತ ಮತ್ತು ವೈಭವೀಕರಿಸಿದ ಸ್ನೇಹಪರ ಉಪಕಾರ ಕರುಣಾಮಯಿ ಒಬ್ಬ ಬುದ್ಧ
ಇತಿಹಾಸ ಟೈಮ್ಲೈನ್
ಜಂಬೂದೀಪ
မြန်မာဘာသာဖြင့် ဖတ်ရန်
“ಎ ಬರ್ಮೀಸ್ ಮ್ಯಾಪ್ ಆಫ್ ದಿ ವರ್ಲ್ಡ್” ಜಂಬೂದೀಪ ಅಥವಾ “ರೋಸ್ ಆಪಲ್ ಐಲ್ಯಾಂಡ್” ಅನ್ನು ತೋರಿಸುತ್ತದೆ, ಇದು ಎಲ್ಲಾ ಮಾನವ-ಪ್ರಕಾರದ ನೆಲೆಯಾಗಿದೆ. ಬೌದ್ಧ, ಹಿಂದೂ ಮತ್ತು ಜೈನ ವಿಶ್ವವಿಜ್ಞಾನದಲ್ಲಿ ಜಂಬೂದೀಪ ಅಥವಾ ಬರ್ಮೀಸ್ನಲ್ಲಿ ಜಾಂಬುದೀಪ ನಾಲ್ಕು ಖಂಡಗಳ ದಕ್ಷಿಣದಲ್ಲಿದೆ. ಉಳಿದವುಗಳು ಮನುಷ್ಯರಿಗೆ ಪ್ರವೇಶಿಸಲಾಗುವುದಿಲ್ಲ. ಮೇರು ಪರ್ವತವು ನಾಲ್ಕಕ್ಕೂ ಮಧ್ಯದಲ್ಲಿ ನಿಂತಿದೆ. ನಮ್ಮದು ದೈತ್ಯ ಗುಲಾಬಿ ಸೇಬಿನ ಮರ ಮತ್ತು ಮೇಲ್ಭಾಗದಲ್ಲಿ ದೊಡ್ಡ ಪರ್ವತಗಳು ಮತ್ತು ಕಡಲಾಚೆಯ ಸಣ್ಣ ದ್ವೀಪಗಳನ್ನು ಹೊಂದಿದೆ. ಇದು ಸಾವಿರಾರು ನಗರಗಳನ್ನು ಹೊಂದಿದೆ (ಪುರ) ಮತ್ತು ಇದನ್ನು ಸಾಮಾನ್ಯವಾಗಿ ಚಕ್ಕವಟ್ಟಿ (ಬರ್ಮೀಸ್ನಲ್ಲಿ ಸೆಕ್ಯವಾಡ್ಡಿ) ಆಳುತ್ತದೆ, ಈ ನಕ್ಷೆಯನ್ನು ಲಂಡನ್ 1906 ರಲ್ಲಿ ಪ್ರಕಟಿಸಲಾದ ಸರ್ ಆರ್ಸಿ ಟೆಂಪಲ್ಸ್ “ಮೂವತ್ತೇಳು ನಾಟ್ಸ್” ನಲ್ಲಿ ಪುನರುತ್ಪಾದಿಸಲಾಗಿದೆ.
ಇಂದು 7,117 ಭಾಷೆಗಳನ್ನು ಮಾತನಾಡುತ್ತಾರೆ.
ಆ ಸಂಖ್ಯೆಯು ನಿರಂತರವಾಗಿ ಫ್ಲಕ್ಸ್ನಲ್ಲಿದೆ, ಏಕೆಂದರೆ ನಾವು ಇದರ ಬಗ್ಗೆ ಇನ್ನಷ್ಟು ಕಲಿಯುತ್ತಿದ್ದೇವೆ
ಪ್ರತಿದಿನ ಪ್ರಪಂಚದ ಭಾಷೆಗಳು. ಮತ್ತು ಅದಕ್ಕೂ ಮೀರಿ, ಭಾಷೆಗಳು ಸ್ವತಃ
ಫ್ಲಕ್ಸ್ ನಲ್ಲಿವೆ.
ಅವರು ವಾಸಿಸುತ್ತಿದ್ದಾರೆ ಮತ್ತು ಕ್ರಿಯಾತ್ಮಕರಾಗಿದ್ದಾರೆ, ಅವರ ಜೀವನವನ್ನು ಹೊಂದಿರುವ ಸಮುದಾಯಗಳಿಂದ ಮಾತನಾಡುತ್ತಾರೆ
ನಮ್ಮ ವೇಗವಾಗಿ ಬದಲಾಗುತ್ತಿರುವ ಪ್ರಪಂಚದಿಂದ ರೂಪುಗೊಂಡಿದೆ.
ಇದು ದುರ್ಬಲ ಸಮಯ: ಸರಿಸುಮಾರು 0%
1,000 ಕ್ಕಿಂತ ಕಡಿಮೆ ಮಾತನಾಡುವ ಭಾಷೆಗಳು ಈಗ ಅಳಿವಿನಂಚಿನಲ್ಲಿವೆ
ಉಳಿದ.
ಏತನ್ಮಧ್ಯೆ, ಕೇವಲ 23 ಭಾಷೆಗಳು ಪ್ರಪಂಚದ ಅರ್ಧಕ್ಕಿಂತ ಹೆಚ್ಚು ಜನಸಂಖ್ಯೆಯನ್ನು ಹೊಂದಿವೆ. https://gulfnews.com/…/census-more-than-19500-languages…
ಈಗಷ್ಟೇ ಜನಿಸಿದ ಮಗುವನ್ನು ಮಗುವಿನೊಂದಿಗೆ ಯಾರೂ ಸಂವಹನ ಮಾಡದೆ ಪ್ರತ್ಯೇಕವಾಗಿ ಇರಿಸಿದಾಗ, ಕೆಲವು ದಿನಗಳ ನಂತರ ಅದು ಮಾನವ ಸಹಜ (ಪ್ರಾಕೃತ) ಭಾಷೆಯನ್ನು ಮಾತನಾಡುತ್ತದೆ, ಇದನ್ನು ಶಾಸ್ತ್ರೀಯ ಶಾಶ್ವತ ಮತ್ತು ವೈಭವೀಕರಿಸಿದ ಸ್ನೇಹಪರ ಸಹಾನುಭೂತಿಯುಳ್ಳ ಮಗಾಹಿ ಮಾಗಧಿ / ಶಾಸ್ತ್ರೀಯ ಶಾಶ್ವತ ಮತ್ತು ವೈಭವೀಕರಿಸಿದ ಸ್ನೇಹಪರ ಭಾಷೆ /ಮಾಗಧಿ ಪ್ರಾಕೃತ, ಶಾಸ್ತ್ರೀಯ ಸನಾತನ ಮತ್ತು ವೈಭವೀಕರಿಸಿದ ಸೌಹಾರ್ದ ಕರುಣಾಮಯಿ ಹೇಲ ಬಾಸ (ಹೆಳ ಭಾಷೆ), ಶಾಸ್ತ್ರೀಯ ಸನಾತನ ಮತ್ತು ವೈಭವೀಕರಿಸಿದ ಸ್ನೇಹಪರ ಕರುಣಾಮಯಿ ಪಾಳಿ ಒಂದೇ. ಎಟರ್ನಲ್ ಮತ್ತು ವೈಭವೀಕರಿಸಿದ ಸ್ನೇಹಪರ ಕರುಣಾಮಯಿ ಒಬ್ಬ ಬುದ್ಧನು ಮಾತನಾಡಿದರು
ಶಾಶ್ವತ ಮತ್ತು ವೈಭವೀಕರಿಸಿದ ಸ್ನೇಹಪರ ಉಪಕಾರ ಕರುಣಾಮಯಿ ಮಾಗಧಿ. ಎಲ್ಲಾ 7,139 ಭಾಷೆಗಳು ಮತ್ತು ಉಪಭಾಷೆಗಳು ಕರ್ನಾಟಕದಲ್ಲಿ ಹುಟ್ಟಿಕೊಂಡ ಶಾಸ್ತ್ರೀಯ ಶಾಶ್ವತ ಮತ್ತು ವೈಭವೀಕರಿಸಿದ ಸೌಹಾರ್ದ ಕರುಣಾಮಯಿ ಮಗಾಹಿ ಮಾಗಧಿಯ ಚಿತ್ರೀಕರಣದಿಂದ ಹೊರಗಿದೆ.
ಆದ್ದರಿಂದ ಅವೆಲ್ಲವೂ ಕ್ಲಾಸಿಕಲ್ ಎಟರ್ನಲ್ ಮತ್ತು ವೈಭವೀಕರಿಸಿದ ಸ್ನೇಹಪರ ಕರುಣಾಮಯಿ ಸ್ವಭಾವದ (ಪ್ರಾಕೃತ) ಮಾನವ ಜೀವಿಗಳು, ಇತರ ಎಲ್ಲಾ ಜೀವಿಗಳು ತಮ್ಮದೇ ಆದ ನೈಸರ್ಗಿಕತೆಯನ್ನು ಹೊಂದಿರುವಂತೆಯೇ
ಸಂವಹನಕ್ಕಾಗಿ ಭಾಷೆಗಳು.
138 ಭಾಷೆಗಳನ್ನು ಅನುವಾದಿಸಲಾಗಿದೆ
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ಮೂಲ
ಸನಾತನ, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಪರೋಪಕಾರಿ, ಕರುಣಾಮಯಿ ಜಂಬೂದೀಪ ಪ್ರಬುದ್ಧ ಭಾರತ ಬ್ರಿಟಿಷರ ಆಳ್ವಿಕೆಯಲ್ಲಿ
🇮🇳 , ಕನ್ನಡ ಭಾಷೆಯನ್ನು ಮಾತನಾಡುವ ಜನರು ವಿವಿಧ ಪ್ರಾಂತ್ಯಗಳಲ್ಲಿ ಹರಡಿದ್ದರು. ಆ ಪ್ರಾಂತ್ಯಗಳಲ್ಲಿ ವಿವಿಧ ಭಾಷೆಗಳ ಪ್ರಭಾವಕ್ಕೆ ಒಳಗಾದ ನಂತರ, ಕನ್ನಡ ಭಾಷೆಯ ಉಚ್ಚಾರಣೆ ಮತ್ತು ವ್ಯಾಕರಣವು ಪ್ರಾಂತ್ಯಗಳಲ್ಲಿ ಭಿನ್ನವಾಗತೊಡಗಿತು. ಇದು ಕನ್ನಡದ ಒಂದೇ ಭಾಷೆಯನ್ನು ಮಾತನಾಡುತ್ತಿದ್ದರೂ ಈ ಪ್ರಾಂತ್ಯಗಳಲ್ಲಿನ ಜನರಲ್ಲಿ ಸಂವಹನದಲ್ಲಿ ಅಂತರವನ್ನು ಉಂಟುಮಾಡಿತು.
ಮೈಸೂರು ಸಾಮ್ರಾಜ್ಯದ ದಿವಾನರಾಗಿದ್ದ ಮೋಕ್ಷಗುಂಡಂ ವಿಶ್ವೇಶ್ವರಯ್ಯನವರು ಕನ್ನಡ ಭಾಷೆ ಮತ್ತು ಸಾಹಿತ್ಯವನ್ನು ಉಳಿಸಿ ಬೆಳೆಸುವ ಅಗತ್ಯವನ್ನು ಹೊಂದಿದ್ದರು. ಈ ದಿಸೆಯಲ್ಲಿ ಮೈಸೂರು ಆರ್ಥಿಕ ಸಮ್ಮೇಳನ ಆರಂಭಿಸಿ ಎಚ್.ವಿ.ನಂಜುಂಡಯ್ಯ ಅವರ ಜವಾಬ್ದಾರಿಯಲ್ಲಿ ಸ್ಟಡಿ ಸರ್ಕಲ್ ರಚಿಸಿದರು. ಅಧ್ಯಯನ ವಲಯದ ಅಡಿಯಲ್ಲಿ ರಚಿಸಲಾದ ಉಪಸಮಿತಿಯು ಐದು ವಿಭಿನ್ನ ವಿಷಯಗಳೊಂದಿಗೆ ಸಲಹೆಗಳನ್ನು ಆಹ್ವಾನಿಸಿದೆ:
ವಿವಿಧ ಪ್ರದೇಶಗಳಲ್ಲಿ ಹರಡಿರುವ ಕನ್ನಡ ಭಾಷಿಕರಲ್ಲಿ ಏಕತೆ ಮತ್ತು ಸಹಕಾರವನ್ನು ಉತ್ತೇಜಿಸಲು ಆಲೋಚನೆಗಳನ್ನು ರೂಪಿಸುವುದು.
ವಿವಿಧ ಪ್ರದೇಶಗಳಲ್ಲಿ ವೈವಿಧ್ಯತೆಯನ್ನು ಹೊಂದಿರುವ ಸಾಮಾನ್ಯ ಲಿಖಿತ ಕನ್ನಡಕ್ಕಾಗಿ ಸಲಹೆಗಳನ್ನು ನೀಡಲು
ಕನ್ನಡ ಭಾಷೆಯನ್ನು ಕಲಿಯುವ ವಿದ್ಯಾರ್ಥಿಗಳು ಸಾಮಾನ್ಯ ಪಠ್ಯ ಪುಸ್ತಕವನ್ನು ಬಳಸುವುದನ್ನು ಖಚಿತಪಡಿಸಿಕೊಳ್ಳಲು.
ಸೂಕ್ತ ಪುಸ್ತಕಗಳನ್ನು ಪ್ರಕಟಿಸುವ ಮೂಲಕ ಕನ್ನಡ ಮಾತನಾಡುವ ಜನರಲ್ಲಿ ಸಾಮಾನ್ಯ ಜ್ಞಾನವನ್ನು ಸುಧಾರಿಸುವುದು.
ಇತರ ಭಾಷೆಗಳಲ್ಲಿ ಬಳಸುವ ಪದಗಳಿಗೆ, ವಿಶೇಷವಾಗಿ ವೈಜ್ಞಾನಿಕ ಪದಗಳಿಗೆ ಸೂಕ್ತವಾದ ಕನ್ನಡ ಅನುವಾದಗಳನ್ನು ತರಲು.
ಉಪಸಮಿತಿಯು ಸಾರ್ವಜನಿಕರಿಂದ ಉತ್ತಮ ಪ್ರತಿಕ್ರಿಯೆಗಳನ್ನು ಪಡೆಯಿತು ಮತ್ತು ಈ ಸಲಹೆಗಳ ಮೇರೆಗೆ ಕಾರ್ಯನಿರ್ವಹಿಸಲು 3 ಮೇ 1915 ರಂದು ಬೆಂಗಳೂರಿನಲ್ಲಿ ಸಮ್ಮೇಳನವನ್ನು ಆಯೋಜಿಸಲು ನಿರ್ಧರಿಸಿತು. ಸರಕಾರಿ ಪ್ರೌಢಶಾಲೆಯ ಮೈದಾನದಲ್ಲಿ ಸಮ್ಮೇಳನ ನಡೆದಿದ್ದು, ವಿವಿಧ ಭಾಗಗಳ ಸಾಹಿತಿಗಳು, ಪತ್ರಿಕೆ ಸಂಪಾದಕರು ಹಾಗೂ ಗಣ್ಯರು ಭಾಗವಹಿಸಿದ್ದರು. ಕನ್ನಡ ಭಾಷೆ ಮತ್ತು ಸಾಹಿತ್ಯವನ್ನು ಸಂರಕ್ಷಿಸುವ ಮತ್ತು ಉತ್ತೇಜಿಸುವ ಆದೇಶದೊಂದಿಗೆ ಕರ್ನಾಟಕ ಸಾಹಿತ್ಯ ಪರಿಷತ್ತು ರಚಿಸುವ ಪ್ರಸ್ತಾಪವನ್ನು ಸಮ್ಮೇಳನವು ಮಂಡಿಸಿತು. ಎಚ್.ವಿ.ನಂಜುಂಡಯ್ಯ ಅವರು ಪರಿಷತ್ತಿನ ಅಧ್ಯಕ್ಷರಾಗಿ ಅವಿರೋಧವಾಗಿ ಆಯ್ಕೆಯಾದರು.
ಮೈಸೂರು ಪ್ರಾಂತ್ಯದ ಹೊರತಾಗಿ ಮದ್ರಾಸ್, ಮುಂಬೈ, ಹೈದರಾಬಾದ್ ಮತ್ತು ಕೊಡಗು ಪ್ರಾಂತ್ಯಗಳಲ್ಲಿ ಕರ್ನಾಟಕ ಸಾಹಿತ್ಯ ಪರಿಷತ್ತು ಏಕಕಾಲಕ್ಕೆ ಆರಂಭವಾಯಿತು.
ಪದದ ಮೂಲವನ್ನು ಹೊಂದಿರುವ ಪ್ರಸಿದ್ಧ ಉಲ್ಲೇಖಗಳು:
“ಇಲ್ಲಿನ ಪ್ರತಿಯೊಂದು ರಚನೆ ಮತ್ತು ಸಂಸ್ಥೆಯು ತುಂಬಾ ಪ್ರಾಚೀನವಾಗಿದ್ದು, ನೀವು ಅದನ್ನು ಅದರ ಮೂಲಕ್ಕೆ ಒಮ್ಮೆ ಉಲ್ಲೇಖಿಸಬಹುದು; ಆದರೆ ನಮ್ಮ ಕಟ್ಟಡಗಳು ಸಾಮಾನ್ಯವಾಗಿ ಅವುಗಳ ಮೂಲ ಅಥವಾ ಉದ್ದೇಶವನ್ನು ಸೂಚಿಸುವುದಿಲ್ಲ.
-ಹೆನ್ರಿ ಡೇವಿಡ್ ಥೋರೋ (1817-1862)
“ಚಂಡಮಾರುತಗಳ ಮೂಲವು ಮೋಡಗಳಲ್ಲಿಲ್ಲ,
ಭೂಮಿಯು ಏರಿದಾಗ ನಮ್ಮ ಮಿಂಚು ಬಡಿಯುತ್ತದೆ
ಸ್ಪಿಲ್ವೇಸ್ ಮುಕ್ತ ಅಧಿಕೃತ ಶಕ್ತಿ:
ಸತ್ತ ಜಾನ್ ಬ್ರೌನ್ ಅವರ ದೇಹವು ಸುರಂಗದಿಂದ ನಡೆದುಕೊಂಡು ಹೋಗುತ್ತಿದೆ
ಶಸ್ತ್ರಸಜ್ಜಿತ ಮತ್ತು ತೀರ್ಮಾನಿಸಿದ ಮನಸ್ಸನ್ನು ಮುರಿಯಲು.”
-ಮುರಿಯಲ್ ರುಕೇಸರ್ (1913-1980)
“ಹಾಗಾದರೆ, ನಿಜವೆಂದರೆ, ಬೇಗ ಅಥವಾ ನಂತರ, ಮಾಹಿತಿ ಮತ್ತು ತಾರ್ಕಿಕತೆಯು ಅಂತಿಮವಾಗಿ ಫಲಿತಾಂಶವನ್ನು ನೀಡುತ್ತದೆ ಮತ್ತು ಆದ್ದರಿಂದ ನನ್ನ ಮತ್ತು ನಿಮ್ಮ ವ್ಯತ್ಯಾಸಗಳಿಂದ ಸ್ವತಂತ್ರವಾಗಿದೆ. ಹೀಗಾಗಿ, ವಾಸ್ತವದ ಪರಿಕಲ್ಪನೆಯ ಮೂಲವು ಈ ಪರಿಕಲ್ಪನೆಯು ಮೂಲಭೂತವಾಗಿ ಒಂದು ಸಮುದಾಯದ ಕಲ್ಪನೆಯನ್ನು ಒಳಗೊಂಡಿರುತ್ತದೆ ಎಂದು ತೋರಿಸುತ್ತದೆ, ನಿರ್ದಿಷ್ಟ ಮಿತಿಗಳಿಲ್ಲದೆ ಮತ್ತು ಜ್ಞಾನದ ನಿರ್ದಿಷ್ಟ ಹೆಚ್ಚಳಕ್ಕೆ ಸಮರ್ಥವಾಗಿದೆ.
-ಚಾರ್ಲ್ಸ್ ಸ್ಯಾಂಡರ್ಸ್ ಪಿಯರ್ಸ್ (1839-1914)
“ধম্মাৰ উপহাৰ আন সকলো উপহাৰতকৈ বেছি”
— প্ৰভু চিৰন্তন আৰু মহিমামণ্ডিত বন্ধুত্বপূৰ্ণ উপকাৰী দয়ালু এক বুদ্ধ
ইতিহাসৰ সময়সূচী
জম্বুদীপা
မြန်မာဘာသာဖြင့် ဖတ်ရန်
“এ বাৰ্মিজ মেপ অৱ দ্য ৱৰ্ল্ড” য’ত জাম্বুদিপা বা “ৰোজ এপল আইলেণ্ড” দেখুওৱা হৈছে যিটো সকলো মানৱজাতিৰ বাসস্থান। বৌদ্ধ, হিন্দু, আৰু জৈন ব্ৰহ্মাণ্ডবিজ্ঞানত বাৰ্মিজ ভাষাত জাম্বুদিপা বা জাম্বুদিপা চাৰিখন মহাদেশৰ দক্ষিণ অংশ। বাকীবোৰ মানুহৰ বাবে সুলভ নহয়। চাৰিওটাৰে মাজত মেৰু পৰ্বত থিয় হৈ আছে। আমাৰ’ৰ এটা বিশাল গোলাপ আপেল গছৰ লগতে ওপৰত ডাঙৰ ডাঙৰ পাহাৰ আৰু সাগৰৰ পাৰত সৰু সৰু দ্বীপ আছে৷ এই মানচিত্ৰখন ১৯০৬ চনত লণ্ডনত প্ৰকাশিত ছাৰ আৰ চি টেম্পলছ “থাৰ্টি চেভেন নাট”ত পুনৰুত্পাদন কৰা হৈছিল।
আজি ৭,১১৭ টা ভাষা কোৱা হয়।
সেই সংখ্যাটো অহৰহ প্ৰবাহিত হৈ থাকে, কাৰণ আমি…
বিশ্বৰ ভাষাসমূহ প্ৰতিদিনে প্ৰকাশ কৰে। আৰু তাৰ বাহিৰেও ভাষাবোৰ নিজেই
ফ্লাক্সত থাকে।
তেখেতসকলে জীৱন আৰু গতিশীল,সম্প্ৰদায়ৰ দ্বাৰা কয় যাৰ জীৱন
আমাৰ দ্ৰুতগতিত পৰিৱৰ্তিত পৃথিৱীখনে গঢ় লৈ উঠিছে।
এইটো এটা ভংগুৰ সময়: মোটামুটি ০%
ভাষাসমূহৰ সংখ্যা এতিয়া বিপন্ন হৈ পৰিছে, প্ৰায়ে ১০০০ তকৈও কম ভাষী
বাকী থকা.
ইফালে, মাত্ৰ ২৩টা ভাষাই বিশ্বৰ আধাতকৈ অধিক জনসংখ্যাৰ অংশ গ্ৰহণ কৰে। https://gulfnews.com/…/census-more-than-19500-languages…
সদ্য জন্ম হোৱা শিশু এটাক কেঁচুৱাটোৰ লগত কোনোৱে যোগাযোগ নকৰাকৈ যেতিয়া বিচ্ছিন্ন কৰি ৰখা হয়, তেতিয়া কেইদিনমানৰ পিছত ই মানুহৰ প্ৰাকৃতিক (প্ৰকৃত) ভাষা ক’ব যাক Classical ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi/Classical ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Chandaso ভাষা বুলি জনা যায় /মগাধি প্ৰাকৃত,ক্লাছিকেল ইটাৰ্নেল আৰু গৌৰৱময় বন্ধুত্বপূৰ্ণ উপকাৰী দয়ালু হেলা বাসা (হেলা ভাষা),ক্লাছিকেল চিৰন্তন আৰু মহিমামণ্ডিত বন্ধুত্বপূৰ্ণ উপকাৰী দয়ালু Pāḷi যিবোৰ একে। ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE এজন বুদ্ধই কথা ক’লে
চিৰন্তন আৰু মহিমামণ্ডিত বন্ধুত্বপূৰ্ণ উপকাৰী দয়ালু মগধি। 7,139 টা ভাষা আৰু উপভাষা ক্লাছিকেল ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi ৰ অফ শ্বুট যিটো কৰ্ণাটকত উৎপত্তি হৈছে।
সেয়েহে এই সকলোবোৰ মানুহৰ স্বভাৱৰ (প্ৰাকৃত) Classical ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE, ঠিক যেনেকৈ আন সকলো জীৱিত প্ৰজাতিৰ নিজস্ব প্ৰাকৃতিক থাকে
যোগাযোগৰ বাবে ভাষা।
১৩৮ টা ভাষা অনুবাদ কৰা হৈছে
https://অনুবাদ কৰক.গুগল.কম
https://www.liquisearch.com/kannada_sahitya_parishat/উৎপত্তি
মূলত
চিৰন্তন,মহিমামণ্ডিত,বন্ধুত্বপূৰ্ণ,উপকাৰী,দয়ালু জম্বুদীপা প্ৰবুদ্ধ ভাৰতৰ ব্ৰিটিছ শাসনৰ সময়ত
🇮🇳 , কানাড়া ভাষা কোৱা লোকসকল বিভিন্ন প্ৰদেশত বিয়পি পৰিছিল। সেই প্ৰদেশসমূহৰ বিভিন্ন ভাষাৰ প্ৰভাৱত আহি কানাড়া ভাষাৰ উচ্চাৰণ আৰু ব্যাকৰণ প্ৰদেশসমূহৰ মাজত ভিন্ন হ’বলৈ ধৰিলে। ইয়াৰ ফলত এই প্ৰদেশসমূহৰ জনসাধাৰণৰ মাজত যোগাযোগৰ ব্যৱধানৰ সৃষ্টি হয় যদিও তেওঁলোকে একেটা ভাষা কানাড়া ভাষা কয়।
মহীশূৰ ৰাজ্যৰ দিৱান হিচাপে পৰিগণিত হোৱা মোক্ষগুণ্ডাম বিশ্বেশ্বৰিয়াই কানাড়া ভাষা আৰু সাহিত্যৰ সংৰক্ষণ আৰু প্ৰচাৰৰ প্ৰয়োজনীয়তা অনুভৱ কৰিছিল। এই দিশত তেওঁ মহীশূৰ অৰ্থনৈতিক সন্মিলন আৰম্ভ কৰি এইচ ভি নানজুণ্ডাইয়াৰ দায়িত্বত অধ্যয়ন চক্ৰ গঠন কৰে। অধ্যয়ন চক্ৰৰ অধীনত গঠন হোৱা এখন উপ-সমিতিই পাঁচটা ভিন্ন বিষয়ৰ কথা উলিয়াইছিল, যাৰ ওপৰত পৰামৰ্শ আমন্ত্ৰণ কৰা হৈছিল:
বিভিন্ন অঞ্চলত বিয়পি থকা কানাড়া ভাষীসকলৰ মাজত ঐক্য আৰু সহযোগিতা বৃদ্ধিৰ বাবে ধাৰণা উলিয়াবলৈ।
বিভিন্ন অঞ্চলত বৈচিত্ৰ্যপূৰ্ণ হোৱা এটা সাধাৰণ লিখিত কানাড়া ভাষাৰ বাবে পৰামৰ্শ আগবঢ়াবলৈ
কানাড়া ভাষা শিকি থকা ছাত্ৰ-ছাত্ৰীসকলে যাতে এখন সাধাৰণ পাঠ্যপুথি ব্যৱহাৰ কৰে।
উপযুক্ত গ্ৰন্থ প্ৰকাশ কৰি কানাড়াভাষী জনসাধাৰণৰ মাজত সাধাৰণ জ্ঞান উন্নত কৰা।
অন্য ভাষাত ব্যৱহৃত শব্দ বিশেষকৈ বৈজ্ঞানিক শব্দৰ বাবে উপযুক্ত কানাড়া অনুবাদৰ কথা উলিয়াবলৈ।
উপ-সমিতিখনে জনসাধাৰণৰ পৰা ভাল সঁহাৰি লাভ কৰি এই পৰামৰ্শসমূহৰ ভিত্তিত কাম কৰিবলৈ ১৯১৫ চনৰ ৩ মে’ত বাংগালুৰুত এখন সন্মিলনৰ আয়োজন কৰাৰ সিদ্ধান্ত লয়। চৰকাৰী হাইস্কুলৰ খেলপথাৰত অনুষ্ঠিত হোৱা এই সন্মিলনত বিভিন্ন অঞ্চলৰ সাহিত্যিক, বাতৰি কাকত সম্পাদক আৰু অন্যান্য বিশিষ্ট ব্যক্তিসকলে অংশগ্ৰহণ কৰে। এই সন্মিলনত কানাড়া ভাষা-সাহিত্যৰ সংৰক্ষণ আৰু প্ৰসাৰৰ দায়িত্ব লৈ কৰ্ণাটক সাহিত্য পৰিষদ গঠনৰ প্ৰস্তাৱ আহিছিল। এইচ ভি নানজুণ্ডাইয়াক সৰ্বসন্মতিক্ৰমে পৰিষদৰ সভাপতি হিচাপে নিৰ্বাচিত কৰা হয়।
মহীশূৰ প্ৰদেশৰ বাহিৰেও মাদ্ৰাজ, মুম্বাই, হায়দৰাবাদ আৰু কোদাগু প্ৰদেশত একেলগে কৰ্ণাটক সাহিত্য পৰিষদ আৰম্ভ কৰা হৈছিল।
উৎপত্তি শব্দটো থকা বিখ্যাত উক্তিসমূহ:
“ইয়াৰ প্ৰতিটো গঠন আৰু প্ৰতিষ্ঠান ইমানেই আদিম আছিল যে আপুনি ইয়াক একেলগে ইয়াৰ উৎসলৈ উল্লেখ কৰিব পাৰিছিল; কিন্তু আমাৰ অট্টালিকাবোৰে সাধাৰণতে ইহঁতৰ উৎপত্তি বা উদ্দেশ্যৰ কোনো কথাই নুবুজায়।”
—হেনৰী ডেভিদ থ’ৰ’ (১৮১৭–১৮৬২)
“ধুমুহাৰ উৎপত্তি ডাৱৰত নহয়,
পৃথিৱী ওপৰলৈ উঠিলে আমাৰ বিজুলী লাগিছে,
spillways মুক্ত প্ৰামাণিক শক্তি:
সুৰংগৰ পৰা খোজ কাঢ়ি গৈ থকা মৃত জন ব্ৰাউনৰ মৃতদেহ
সাজসজ্জিত আৰু সমাপ্ত মনটো ভাঙিবলৈ।”
—মুৰিয়েল ৰুকেছাৰ (১৯১৩–১৯৮০)
“তেন্তে আচলটো হ’ল সেইটো যিটো সোনকালে বা পিছত তথ্য আৰু যুক্তিৰ ফলত অৱশেষত হ’ব, আৰু যিটো সেয়েহে মোৰ আৰু আপোনাৰ ছলনাময়ীতাৰ পৰা স্বাধীন। এইদৰে বাস্তৱৰ ধাৰণাটোৰ উৎপত্তিৰ পৰাই দেখা যায় যে এই ধাৰণাটোত মূলতঃ নিৰ্দিষ্ট সীমাহীন আৰু জ্ঞানৰ নিৰ্দিষ্ট বৃদ্ধি কৰিব পৰা এটা সম্প্ৰদায়ৰ ধাৰণা জড়িত হৈ আছে।”
—চাৰ্লছ চেণ্ডাৰছ পিয়ৰ্চ (১৮৩৯–১৯১৪)
18) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Bengali-ক্লাসিক্যাল বাংলা,18) ধ্রুপদী বাংলা-ক্লাস
“ধম্মের উপহার অন্য সব উপহারকে ছাড়িয়ে যায়”
- প্রভু চিরন্তন এবং মহিমান্বিত বন্ধুত্বপূর্ণ দয়ালু দয়ালু এক বুদ্ধ
ইতিহাসের টাইমলাইন
জম্বুদ্বীপ
မြန်မာဘာသာဖြင့် ဖတ်ရန်
“বিশ্বের একটি বার্মিজ মানচিত্র” জাম্বুদীপা বা “রোজ অ্যাপেল আইল্যান্ড” দেখাচ্ছে যা সমস্ত মানবজাতির আবাসস্থল। বৌদ্ধ, হিন্দু এবং জৈন সৃষ্টিতত্ত্বে জম্বুদ্বীপ বা বার্মিজ ভাষায় জম্বুদ্বীপ হল চারটি মহাদেশের দক্ষিণাঞ্চল। অন্যগুলো মানুষের কাছে প্রবেশযোগ্য নয়। মেরু পর্বত চারটির কেন্দ্রে দাঁড়িয়ে আছে। আমাদের একটি দৈত্যাকার গোলাপ আপেল গাছের পাশাপাশি শীর্ষে বড় পাহাড় এবং উপকূলবর্তী ছোট দ্বীপ রয়েছে। এটিতে হাজার হাজার শহর (পুরা) রয়েছে এবং সাধারণত একটি চাক্কাভাট্টি (বর্মী ভাষায় সেক্যওয়াদ্দি) দ্বারা শাসিত হয়) এই মানচিত্রটি লন্ডনে 1906 সালে প্রকাশিত স্যার আরসি মন্দির “থার্টি সেভেন নাট”-এ পুনরুত্পাদন করা হয়েছিল।
আজ 7,117টি ভাষায় কথা বলা হয়।
এই সংখ্যাটি ক্রমাগত প্রবাহিত হয়, কারণ আমরা এর সম্পর্কে আরও শিখছি
বিশ্বের ভাষা প্রতিদিন। এবং এর বাইরে, ভাষাগুলি নিজেরাই
প্রবাহিত হয়
তারা জীবন্ত এবং গতিশীল, সম্প্রদায়ের দ্বারা কথ্য যাদের জীবন
আমাদের দ্রুত পরিবর্তনশীল বিশ্বের দ্বারা আকৃতি।
এটি একটি ভঙ্গুর সময়: প্রায় 0%
ভাষাগুলো এখন বিপন্ন, প্রায়ই 1,000 জনের কম ভাষাভাষী
অবশিষ্ট
এদিকে, মাত্র 23টি ভাষা বিশ্বের জনসংখ্যার অর্ধেকেরও বেশি। https://gulfnews.com/…/census-more-than-19500-languages…
যখন একটি সদ্য জন্ম নেওয়া শিশুকে কেউ শিশুর সাথে যোগাযোগ না করে বিচ্ছিন্ন করে রাখা হয়, কিছু দিন পরে এটি একটি মানবিক প্রাকৃতিক (প্রাকৃত) ভাষায় কথা বলবে যা ক্লাসিক্যাল ইটারনাল এবং গ্লোরিফাইড ফ্রেন্ডলি বেনভোলেন্ট কম্প্যাসিনেট মাগহি মাগধী/ক্লাসিক্যাল ইটারনাল এবং গ্লোরিফাইড ফ্রেন্ডলি বেনভোলেন্ট চাঁদের ভাষা। /মাগধী প্রাকৃত, ধ্রুপদী চিরন্তন এবং মহিমান্বিত বন্ধুত্বপূর্ণ কল্যাণকর সহানুভূতিশীল হেলা বাসা (হেলা ভাষা), শাস্ত্রীয় চিরন্তন এবং মহিমান্বিত বন্ধুত্বপূর্ণ কল্যাণকর সহানুভূতিশীল পাশী যা একই। চিরন্তন ও মহিমান্বিত বন্ধুত্বপূর্ণ কল্যাণময় সহানুভূতিশীল একজন বুদ্ধ কথা বলেছেন
চিরন্তন এবং মহিমান্বিত বন্ধুত্বপূর্ণ কল্যাণময় করুণাময় মাগধী। সমস্ত 7,139টি ভাষা ও উপভাষাগুলি শাস্ত্রীয় চিরন্তন এবং মহিমান্বিত বন্ধুত্বপূর্ণ দয়ালু মাগহি মাগধীর শ্যুট বন্ধ রয়েছে যা কর্ণাটকে উদ্ভূত হয়েছে৷ কর্ণাটক বন বিভাগ এবং হপকমস উত্সাহের সাথে শাকসবজি এবং ফল বহনকারী গাছ জন্মায় তাই জম্বুদিপা বলা হয়৷
তাই এরা সকলেই শাস্ত্রীয় চিরন্তন এবং গৌরবান্বিত বন্ধুত্বপূর্ণ সহানুভূতিশীল প্রকৃতির (প্রাকৃত), যেমন অন্য সমস্ত জীবন্ত প্রজাতির নিজস্ব প্রকৃতি রয়েছে।
যোগাযোগের জন্য ভাষা।
138টি ভাষায় অনুবাদ করা হয়েছে
https://translate.google.com
https://www.liquisearch.com/kannada_sahitya_parishat/origin
উৎপত্তি
শাশ্বত, মহিমান্বিত, বন্ধুত্বপূর্ণ, পরোপকারী, করুণাময় জম্বুদ্বীপ প্রবুদ্ধ ভারত ব্রিটিশ শাসনের সময়
🇮🇳, কন্নড় ভাষায় কথা বলার লোকেরা বিভিন্ন প্রদেশে ছড়িয়ে পড়েছিল। সেই সব প্রদেশে বিভিন্ন ভাষার প্রভাবে কন্নড় ভাষার উচ্চারণ ও ব্যাকরণ বিভিন্ন প্রদেশে ভিন্ন হতে শুরু করে। এটি এই প্রদেশের মানুষের মধ্যে যোগাযোগের ব্যবধানের দিকে পরিচালিত করে যদিও তারা একই ভাষায় কন্নড় ভাষায় কথা বলে।
মোক্ষগুন্ডম বিশ্বেশ্বরাইয়া, যিনি মহীশূর রাজ্যের দেওয়ান ছিলেন, তিনি কন্নড় ভাষা ও সাহিত্যের সংরক্ষণ ও প্রচারের প্রয়োজনীয়তা অনুভব করেছিলেন। এই দিকে, তিনি মহীশূর অর্থনৈতিক সম্মেলন শুরু করেন এবং H. V. Nanjundaiah-এর দায়িত্বে একটি স্টাডি সার্কেল তৈরি করেন। স্টাডি সার্কেলের অধীনে গঠিত একটি উপ-কমিটি পাঁচটি ভিন্ন বিষয় নিয়ে এসেছিল যার উপর পরামর্শ আমন্ত্রণ জানানো হয়েছিল:
বিভিন্ন অঞ্চলে ছড়িয়ে থাকা কন্নড় ভাষাভাষীদের মধ্যে ঐক্য ও সহযোগিতার প্রচারের জন্য ধারণা নিয়ে আসা।
একটি সাধারণ লিখিত কন্নড়ের জন্য পরামর্শ নিয়ে আসা যা বিভিন্ন অঞ্চলে বৈচিত্র্যময় ছিল
কন্নড় ভাষা শেখার জন্য শিক্ষার্থীরা একটি সাধারণ পাঠ্য বই ব্যবহার করে তা নিশ্চিত করতে।
উপযুক্ত বই প্রকাশ করে কন্নড়ভাষী জনগোষ্ঠীর মধ্যে সাধারণ জ্ঞানের উন্নতি ঘটানো।
অন্যান্য ভাষায় ব্যবহৃত শব্দের জন্য উপযুক্ত কন্নড় অনুবাদ নিয়ে আসা, বিশেষ করে বৈজ্ঞানিক শব্দ।
সাব-কমিটি জনসাধারণের কাছ থেকে ভাল সাড়া পেয়েছিল এবং এই পরামর্শগুলির উপর কাজ করার জন্য 1915 সালের 3 মে বেঙ্গালুরুতে একটি সম্মেলন আয়োজন করার সিদ্ধান্ত নেয়। সরকারি উচ্চ বিদ্যালয় প্রাঙ্গণে অনুষ্ঠিত এ সম্মেলনে বিভিন্ন অঞ্চলের সাহিত্যিক, সংবাদপত্র সম্পাদক ও অন্যান্য গণ্যমান্য ব্যক্তিবর্গ উপস্থিত ছিলেন। সম্মেলনে কন্নড় ভাষা ও সাহিত্যের সংরক্ষণ ও প্রচারের জন্য কর্ণাটক সাহিত্য পরিষদ গঠনের একটি প্রস্তাব আসে। H. V. Nanjundaiah সর্বসম্মতিক্রমে পরিষদের সভাপতি নির্বাচিত হন।
মহীশূর প্রদেশ ছাড়াও কর্ণাটক সাহিত্য পরিষদ একই সাথে মাদ্রাজ, মুম্বাই, হায়দ্রাবাদ এবং কোডাগু প্রদেশে চালু হয়।
মূল শব্দটি ধারণকারী বিখ্যাত উদ্ধৃতি:
“এখানে প্রতিটি কাঠামো এবং প্রতিষ্ঠান এতই আদিম ছিল যে আপনি একবারে এটির উত্সে উল্লেখ করতে পারেন; কিন্তু আমাদের বিল্ডিংগুলি সাধারণত তাদের উত্স বা উদ্দেশ্য নয়।”
—হেনরি ডেভিড থোরো (1817-1862)
“ঝড়ের উৎপত্তি মেঘে নয়,
আমাদের বজ্রপাত হয় যখন পৃথিবী উঠে যায়,
স্পিলওয়ে মুক্ত প্রামাণিক শক্তি:
মৃত জন ব্রাউনের লাশ একটি টানেল থেকে হাঁটছে
সাঁজোয়া এবং সমাপ্ত মন ভেঙ্গে দিতে।”
—মুরিয়েল রুকেসার (1913-1980)
“অতএব, আসল হল সেটাই যা, শীঘ্রই বা পরে, তথ্য এবং যুক্তির পরিণতি হবে, এবং যা তাই আমার এবং আপনার অস্পষ্টতা থেকে স্বাধীন। এইভাবে, বাস্তবতার ধারণার উৎপত্তি দেখায় যে এই ধারণাটি মূলত একটি সম্প্রদায়ের ধারণাকে অন্তর্ভুক্ত করে, নির্দিষ্ট সীমা ছাড়াই এবং জ্ঞানের একটি নির্দিষ্ট বৃদ্ধি করতে সক্ষম।”
—চার্লস স্যান্ডার্স পিয়ার্স (1839-1914)
25) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEChinese (Simplified)-古典中文（简体）,
“法的礼物胜过所有其他礼物”
— 永恒和荣耀的主 友善仁慈 富有同情心的独一佛陀
历史时间轴
阎浮地巴
မြန်မာဘာသာဖြင့် ဖတ်ရန်
“缅甸世界地图”显示了全人类的家园Jambudipa或“玫瑰苹果岛”。 在佛教、印度教和耆那教宇宙论中，缅甸语中的 Jambudipa 或 Zambudipa 是四大洲的南部。 其他的是人类无法接近的。 须弥山位于这四座山的中央。 我们有一棵巨大的玫瑰苹果树，山顶有大山，离岸有小岛。 它还有数千个城市 (pura)，通常由 chakkavatti（缅甸语中的 sekyawaddi）统治。这张地图转载于 1906 年伦敦出版的 RC Temples 爵士“三十七纳特”。
今天使用的语言有 7,117 种。
这个数字在不断变化，因为我们正在更多地了解
每天的世界语言。除此之外，语言本身
在不断变化。
他们是活生生的，被生活在其中的社区所使用
由我们瞬息万变的世界塑造。
这是一个脆弱的时期：大约 0%
的语言现在濒临灭绝，通常只有不到 1,000 人使用
其余的。
与此同时，仅 23 种语言就占世界人口的一半以上。根据 https://gulfnews.com/…/census-more-than-19500-languages…
当一个刚出生的婴儿被隔离起来，没有任何人与婴儿交流时，几天后它会说一种人类自然（Prakrit）语言，称为古典永恒和荣耀友好仁慈同情 Magahi Magadhi/古典永恒和荣耀友好仁慈同情 Chandaso 语言/Magadhi Prakrit,Classical ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hela Basa (Hela Language),Classical ETERNAL & Glorified FRIENDLY BENEVOLENT COMPASSIONATE Pāḷi 是一样的。永恒而荣耀的友善仁慈富有同情心的一位佛陀在
永恒和荣耀的友善仁慈的 Magadhi。所有 7,139 种语言和方言都是起源于卡纳塔克邦的经典永恒和荣耀友好仁慈的 Magahi Magadhi 的分支。卡纳塔克邦森林部门和 HOPCOMS 热衷于种植蔬菜和水果树，因此被称为 JAMBUDIPA。
因此，在人类的本性（Prakrit）中，它们都是经典的永恒和荣耀的友好仁慈的同情心，就像所有其他生物都有自己的自然
交流的语言。
翻译了 138 种语言
https://translate.google.com
https://www.liquisearch.com/kannada_sahitya_parishat/origin
起源
在英国统治期间，永恒、光荣、友好、仁慈、富有同情心的 Jambudipa Prabuddha Bharat
🇮🇳，说卡纳达语的人分布在不同的省份。受各省不同语言的影响，卡纳达语的发音和语法开始出现跨省差异。这导致这些省份的人们之间存在沟通障碍，尽管他们说的是同一种卡纳达语。
作为迈索尔王国的 Diwan 的 Mokshagundam Vishweshwaraiah 认为有必要保护和促进卡纳达语和文学。在这个方向上，他开始了迈索尔经济会议，并创建了一个由 H. V. Nanjundaiah 负责的学习圈。学习圈下成立的一个小组委员会提出了五个不同的主题，并就这些主题提出了建议：
提出促进不同地区卡纳达语使用者之间团结与合作的想法。
为不同地区多样化的通用书面卡纳达语提出建议
确保学习卡纳达语的学生使用通用教科书。
通过出版适当的书籍来提高卡纳达语人口的一般知识。
为其他语言中使用的词，尤其是科学词，提出适当的卡纳达语翻译。
小组委员会收到了公众的良好回应，并决定于 1915 年 5 月 3 日在班加罗尔组织一次会议，以对这些建议采取行动。会议在政府高中举行，来自不同地区的文学家、报纸编辑和其他政要出席了会议。会议提出了创建卡纳塔克邦 Sahitya Parishat 的建议，其任务是保护和促进卡纳达语和文学。 H. V. Nanjundaiah 被一致推选为 Parishat 的主席。
除迈索尔省外，卡纳塔克邦的 Sahitya Parishat 同时在马德拉斯、孟买、海得拉巴和科达古省启动。
包含起源一词的名言：
“这里的每一个结构和制度都非常原始，你可以立即找到它的来源；但我们的建筑通常既不表明它们的起源也不表明它们的目的。”
——亨利·戴维·梭罗 (1817–1862)
“暴风雨的起源不在云中，
当地球升起时，我们的闪电击中，
溢洪道免费正宗权力：
死去的约翰·布朗的尸体从隧道中走出来
打破装甲和结论的思想。
——穆里尔·鲁凯瑟 (1913–1980)
“那么，真实就是信息和推理迟早会最终产生的结果，因此它独立于我和你的变幻莫测。因此，现实概念的起源表明，这个概念本质上涉及一个社区的概念，没有明确的限制，并且能够明确地增加知识。”
——查尔斯·桑德斯·皮尔斯 (1839–1914)
26) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEChinese (Traditional)-古典中文（繁體）,
“法的禮物勝過所有其他禮物”
— 永恆和榮耀的主 友善仁慈 富有同情心的獨一佛陀
歷史時間線
閻浮地巴
မြန်မာဘာသာဖြင့် ဖတ်ရန်
“緬甸世界地圖”顯示了全人類的家園Jambudipa或“玫瑰蘋果島”。 在佛教、印度教和耆那教宇宙論中，緬甸語中的 Jambudipa 或 Zambudipa 是四大洲的南部。 其他的是人類無法接近的。 須彌山位於這四座山的中央。 我們有一棵巨大的玫瑰蘋果樹，山頂有大山，離岸有小島。 它還擁有數千個城市 (pura)，通常由 chakkavatti（緬甸語中的 sekyawaddi）統治。這張地圖轉載於 1906 年倫敦出版的 RC Temples 爵士“三十七納特”。
今天使用的語言有 7,117 種。
這個數字在不斷變化，因為我們正在更多地了解
每天的世界語言。除此之外，語言本身
在不斷變化。
他們是活生生的，被生活在其中的社區所使用
由我們瞬息萬變的世界塑造。
這是一個脆弱的時期：大約 0%
的語言現在瀕臨滅絕，通常只有不到 1,000 人使用
其餘的。
與此同時，僅 23 種語言就佔世界人口的一半以上。根據 https://gulfnews.com/…/census-more-than-19500-languages…
當一個剛出生的嬰兒被隔離起來，沒有任何人與嬰兒交流時，幾天后它會說一種人類自然（Prakrit）語言，稱為古典永恆和榮耀友好仁慈同情 Magahi Magadhi/古典永恆和榮耀友好仁慈同情 Chandaso 語言/Magadhi Prakrit,Classical ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hela Basa (Hela Language),Classical ETERNAL & Glorified FRIENDLY BENEVOLENT COMPASSIONATE Pāḷi 是一樣的。永恆而榮耀的友善仁慈富有同情心的一位佛陀在
永恆和榮耀的友善仁慈的 Magadhi。所有 7,139 種語言和方言都是起源於卡納塔克邦的經典永恆和榮耀友好仁慈的 Magahi Magadhi 的分支。卡納塔克邦森林部門和 HOPCOMS 熱衷於種植蔬菜和水果樹，因此被稱為 JAMBUDIPA。
因此，在人類的本性（Prakrit）中，它們都是經典的永恆和榮耀的友好仁慈的同情心，就像所有其他生物都有自己的自然
交流的語言。
翻譯了 138 種語言
https://translate.google.com
https://www.liquisearch.com/kannada_sahitya_parishat/origin
起源
在英國統治期間，永恆、光榮、友好、仁慈、富有同情心的 Jambudipa Prabuddha Bharat
🇮🇳，說卡納達語的人分佈在不同的省份。受各省不同語言的影響，卡納達語的發音和語法開始出現跨省差異。這導致這些省份的人們之間存在溝通障礙，儘管他們說的是同一種卡納達語。
作為邁索爾王國的 Diwan 的 Mokshagundam Vishweshwaraiah 認為有必要保護和促進卡納達語和文學。在這個方向上，他開始了邁索爾經濟會議，並創建了一個由 H. V. Nanjundaiah 負責的學習圈。學習圈下成立的一個小組委員會提出了五個不同的主題，並就這些主題提出了建議：
提出促進不同地區卡納達語使用者之間團結與合作的想法。
為不同地區多樣化的通用書面卡納達語提出建議
確保學習卡納達語的學生使用通用教科書。
通過出版適當的書籍來提高卡納達語人口的一般知識。
為其他語言中使用的詞，尤其是科學詞，提出適當的卡納達語翻譯。
小組委員會收到了公眾的良好回應，並決定於 1915 年 5 月 3 日在班加羅爾組織一次會議，以對這些建議採取行動。會議在政府高中舉行，來自不同地區的文學家、報紙編輯和其他政要出席了會議。會議提出了創建卡納塔克邦 Sahitya Parishat 的建議，其任務是保護和促進卡納達語和文學。 H. V. Nanjundaiah 被一致推選為 Parishat 的主席。
除邁索爾省外，卡納塔克邦的 Sahitya Parishat 同時在馬德拉斯、孟買、海得拉巴和科達古省啟動。
包含起源一詞的名言：
“這裡的每一個結構和製度都非常原始，你可以立即找到它的來源；但我們的建築通常既不表明它們的起源也不表明它們的目的。”
——亨利·戴維·梭羅 (1817–1862)
“暴風雨的起源不在雲中，
當地球升起時，我們的閃電擊中，
溢洪道免費正宗權力：
死去的約翰·布朗的屍體從隧道中走出來
打破裝甲和結論的思想。
——穆里爾·魯凱瑟 (1913–1980)
“那麼，真實就是信息和推理遲早會最終產生的結果，因此它獨立於我和你的變幻莫測。因此，現實概念的起源表明，這個概念本質上涉及一個社區的概念，沒有明確的限制，並且能夠明確地增加知識。”
——查爾斯·桑德斯·皮爾斯 (1839–1914)
“ધમ્માની ભેટ અન્ય તમામ ભેટો કરતાં શ્રેષ્ઠ છે”
- ભગવાન શાશ્વત અને મહિમાવાન મૈત્રીપૂર્ણ પરોપકારી દયાળુ એક બુદ્ધ
ઇતિહાસ સમયરેખા
જંબુદીપ
မြန်မာဘာသာဖြင့် ဖတ်ရန်
“વિશ્વનો બર્મીઝ નકશો” જાંબુદીપ અથવા “રોઝ એપલ આઇલેન્ડ” દર્શાવે છે જે તમામ માનવજાતનું ઘર છે. બૌદ્ધ, હિંદુ અને જૈન બ્રહ્માંડશાસ્ત્રમાં જાંબુદીપ અથવા બર્મીઝમાં જાંબુદીપ એ ચાર ખંડોની દક્ષિણી છે. અન્ય મનુષ્યો માટે સુલભ નથી. ચારેયના કેન્દ્રમાં મેરુ પર્વત છે. અમારામાં એક વિશાળ ગુલાબ સફરજનનું વૃક્ષ તેમજ ટોચ પર મોટા પર્વતો અને દરિયા કિનારે નાના ટાપુઓ છે. તેમાં હજારો શહેરો (પુરા) પણ છે અને સામાન્ય રીતે ચકાવટ્ટી (બર્મીઝમાં સેક્યાવાડી) દ્વારા શાસન કરવામાં આવે છે) આ નકશો લંડન 1906માં પ્રકાશિત સર આરસી ટેમ્પલ્સ “થર્ટી સેવન નાટ્સ” માં પુનઃઉત્પાદિત કરવામાં આવ્યો હતો.
આજે 7,117 ભાષાઓ બોલાય છે.
તે સંખ્યા સતત પ્રવાહમાં છે, કારણ કે અમે આ વિશે વધુ શીખી રહ્યાં છીએ
વિશ્વની ભાષાઓ દરરોજ. અને તે ઉપરાંત, ભાષાઓ પોતે
પ્રવાહમાં છે.
તેઓ જીવંત અને ગતિશીલ છે, જે સમુદાયો દ્વારા બોલવામાં આવે છે જેમનું જીવન છે
આપણી ઝડપથી બદલાતી દુનિયા દ્વારા આકાર લે છે.
આ એક નાજુક સમય છે: આશરે 0%
ઘણી વખત 1,000 થી ઓછા વક્તા ધરાવતી ભાષાઓ હવે ભયંકર છે
બાકી
દરમિયાન, https://gulfnews.com/…/census-more-than-19500-languages… અનુસાર વિશ્વની અડધાથી વધુ વસ્તી માત્ર 23 ભાષાઓ છે.
જ્યારે હમણાં જ જન્મેલા બાળકને બાળક સાથે કોઈની પણ વાતચીત કર્યા વિના અલગ રાખવામાં આવે છે, ત્યારે થોડા દિવસો પછી તે માનવ કુદરતી (પ્રાકૃત) ભાષા બોલશે જેને ક્લાસિકલ ઈટર્નલ અને ગ્લોરીફાઈડ ફ્રેન્ડલી બેનેવોલન્ટ કરુણાપૂર્ણ મગહી મગધી/શાસ્ત્રીય શાશ્વત અને મહિમાવાન મૈત્રીપૂર્ણ દાનપ્રિય ચાંદની ભાષા તરીકે ઓળખવામાં આવે છે. /માગધી પ્રાકૃત, શાસ્ત્રીય શાશ્વત અને ગૌરવપૂર્ણ મૈત્રીપૂર્ણ પરોપકારી કરુણાપૂર્ણ હેલા બાસા (હેલા ભાષા), શાસ્ત્રીય શાશ્વત અને ગૌરવપૂર્ણ મૈત્રીપૂર્ણ પરોપકારી કરુણાપૂર્ણ પાળી જે સમાન છે. શાશ્વત અને ગૌરવપૂર્ણ મૈત્રીપૂર્ણ પરોપકારી દયાળુ એક બુદ્ધ બોલ્યા
શાશ્વત અને ગૌરવપૂર્ણ મૈત્રીપૂર્ણ પરોપકારી દયાળુ મગધી. તમામ 7,139 ભાષાઓ અને બોલીઓ શાસ્ત્રીય શાશ્વત અને ગૌરવપૂર્ણ મૈત્રીપૂર્ણ દયાળુ કરુણાપૂર્ણ મગહી મગધીના શૂટથી દૂર છે જે કર્ણાટકમાં ઉદ્દભવે છે. કર્ણાટક વન વિભાગ અને હોપકોમ ઉત્સાહપૂર્વક શાકભાજી અને ફળ ધરાવતા વૃક્ષો ઉગાડે છે તેથી જંબુદીપ કહેવાય છે.
આથી તે બધા શાસ્ત્રીય શાશ્વત અને ગૌરવપૂર્ણ મૈત્રીપૂર્ણ પરોપકારી દયાળુ છે (પ્રાકૃત).
વાતચીત માટે ભાષાઓ.
138 ભાષાઓ દ્વારા અનુવાદ કરવામાં આવે છે
https://translate.google.com
https://www.liquisearch.com/kannada_sahitya_parishat/origin
મૂળ
શાશ્વત, ગૌરવપૂર્ણ, મૈત્રીપૂર્ણ, પરોપકારી, દયાળુ જંબુદીપ પ્રબુદ્ધ ભારતના અંગ્રેજ શાસન દરમિયાન
🇮🇳 , કન્નડ ભાષા બોલતા લોકો વિવિધ પ્રાંતોમાં ફેલાયેલા હતા. તે પ્રાંતોમાં વિવિધ ભાષાઓના પ્રભાવ હેઠળ આવતા, કન્નડ ભાષાના ઉચ્ચાર અને વ્યાકરણ પ્રાંતોમાં અલગ-અલગ થવા લાગ્યા. આના કારણે આ પ્રાંતોમાં લોકો વચ્ચે વાતચીતમાં અંતર ઊભું થયું, જોકે તેઓ કન્નડની સમાન ભાષા બોલતા હતા.
મોક્ષગુંડમ વિશ્વેશ્વરૈયા, જેઓ મૈસુર કિંગડમના દિવાન હતા, તેમણે કન્નડ ભાષા અને સાહિત્યના સંરક્ષણ અને પ્રચારની જરૂરિયાત અનુભવી. આ દિશામાં, તેમણે મૈસુર આર્થિક પરિષદ શરૂ કરી અને H. V. Nanjundaiah ની જવાબદારી હેઠળ એક અભ્યાસ વર્તુળ બનાવ્યું. સ્ટડી સર્કલ હેઠળ રચાયેલી પેટા-સમિતિ પાંચ જુદા જુદા વિષયો સાથે આવી હતી જેના પર સૂચનો આમંત્રિત કરવામાં આવ્યા હતા:
વિવિધ પ્રદેશોમાં ફેલાયેલા કન્નડ ભાષીઓ વચ્ચે એકતા અને સહકારને પ્રોત્સાહન આપવાના વિચારો સાથે આવવા.
એક સામાન્ય લેખિત કન્નડ માટે સૂચનો સાથે આવવા જે વિવિધ પ્રદેશોમાં વૈવિધ્યસભર હતું
કન્નડ ભાષા શીખતા વિદ્યાર્થીઓ સામાન્ય પાઠ્ય પુસ્તકનો ઉપયોગ કરે તે સુનિશ્ચિત કરવા.
યોગ્ય પુસ્તકો પ્રકાશિત કરીને કન્નડ ભાષી વસ્તીમાં સામાન્ય જ્ઞાનમાં સુધારો કરવો.
અન્ય ભાષાઓમાં વપરાતા શબ્દો, ખાસ કરીને વૈજ્ઞાનિક શબ્દો માટે યોગ્ય કન્નડ અનુવાદો સાથે આવવા.
પેટા સમિતિને લોકો તરફથી સારો પ્રતિસાદ મળ્યો અને તેણે આ સૂચનો પર કાર્ય કરવા માટે 3 મે 1915ના રોજ બેંગ્લોરમાં એક કોન્ફરન્સનું આયોજન કરવાનું નક્કી કર્યું. આ પરિષદ સરકારી હાઈસ્કૂલના મેદાનમાં યોજાઈ હતી અને તેમાં વિવિધ પ્રદેશોના સાહિત્યકારો, અખબારોના તંત્રીઓ અને અન્ય મહાનુભાવોએ હાજરી આપી હતી. કોન્ફરન્સમાં કન્નડ ભાષા અને સાહિત્યના સંરક્ષણ અને પ્રચાર માટેના આદેશ સાથે કર્ણાટક સાહિત્ય પરિષદની રચના કરવાનો પ્રસ્તાવ આવ્યો. H. V. Nanjundaiah સર્વસંમતિથી પરિષદના પ્રમુખ તરીકે ચૂંટાયા હતા.
મૈસૂર પ્રાંત ઉપરાંત કર્ણાટક સાહિત્ય પરિષદ મદ્રાસ, મુંબઈ, હૈદરાબાદ અને કોડાગુ પ્રાંતમાં એક સાથે શરૂ કરવામાં આવી હતી.
મૂળ શબ્દ ધરાવતા પ્રખ્યાત અવતરણો:
“અહીં દરેક માળખું અને સંસ્થા એટલી આદિમ હતી કે તમે તેને તરત જ તેના સ્ત્રોતનો સંદર્ભ આપી શકો; પરંતુ અમારી ઇમારતો સામાન્ય રીતે ન તો તેમના મૂળ કે તેમના હેતુ સૂચવે છે.”
-હેનરી ડેવિડ થોરો (1817-1862)
“તોફાનોની ઉત્પત્તિ વાદળોમાં નથી,
જ્યારે પૃથ્વી ઉગે છે ત્યારે આપણી વીજળી પડે છે,
સ્પીલવે ફ્રી અધિકૃત શક્તિ:
ટનલમાંથી ચાલતા મૃત જ્હોન બ્રાઉનનું શરીર
સશસ્ત્ર અને નિષ્કર્ષિત મનને તોડવા.”
-મુરીએલ રુકેસર (1913-1980)
“તો પછી, વાસ્તવિક તે છે જે, વહેલા અથવા પછીના, માહિતી અને તર્ક આખરે પરિણમશે, અને તેથી જે મારા અને તમારામાંની અસ્પષ્ટતાઓથી સ્વતંત્ર છે. આમ, વાસ્તવિકતાની વિભાવનાની ઉત્પત્તિ દર્શાવે છે કે આ વિભાવનામાં અનિવાર્યપણે ચોક્કસ મર્યાદાઓ વિના, અને જ્ઞાનના ચોક્કસ વધારા માટે સક્ષમ સમુદાયની કલ્પનાનો સમાવેશ થાય છે.”
-ચાર્લ્સ સેન્ડર્સ પીયર્સ (1839-1914)
60) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Japanese-古典的なイタリア語,
「ダンマの賜物は他のすべての賜物に勝る」
— 主は永遠であり、栄光に満ちた、友好的で、慈悲深く、思いやりのある、唯一の仏陀です
歴史年表
ジャンブディパ
မြန်မာဘာသာဖြင့်ဖတ်ရန်
ジャンブディパまたはすべての人類の本拠地である「ローズ アップル アイランド」を示す「ビルマの世界地図」。 仏教、ヒンズー教、およびジャイナ教の宇宙論では、ビルマ語のジャンブディパまたはザンブディパは 4 つの大陸の南部です。 他のものは、人間にはアクセスできません。 メルー山は 4 つすべての中心に立っています。 私たちの家には、巨大なバラのリンゴの木と、頂上にある大きな山と沖合の小さな島があります。 また、何千もの都市 (プラ) があり、通常はチャッカヴァッティ (ビルマ語でセキャワディ) によって統治されています。
現在、7,117 の言語が話されています。
その数は常に流動的です。
毎日世界の言語。そしてそれ以上に、言語自体
流動的です。
彼らは生きていてダイナミックであり、コミュニティによって話されています。
私たちの急速に変化する世界によって形作られています。
これは壊れやすい時期です: 約 0%
の言語が現在絶滅の危機に瀕しており、多くの場合、話者は 1,000 人未満です。
残り。
一方、世界人口の半分以上を占めているのはわずか 23 の言語だけです。https://gulfnews.com/…/census-more-than-19500-languages によると…
生まれたばかりの赤ちゃんが、誰も赤ちゃんとコミュニケーションを取らずに隔離されている場合、数日後には、古典的な永遠で栄光に満ちた友好的で慈悲深い思いやりのあるマガヒマガディ/古典的な永遠で栄光に満ちた友好的で慈悲深い慈悲深いチャンダソ言語として知られる人間の自然な（プラクリット）言語を話します。 /Magadhi Prakrit、古典的な永遠と栄光に満ちた友好的で慈悲深い思いやりのある Hela Basa (ヘラー語)、古典的な永遠と栄光に満ちた友好的で慈悲深い思いやりのある Pāḷi は同じです。 ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE ONE ブッダが語った
ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE マガディ。すべての 7,139 の言語と方言は、カルナータカ州に由来する古典的な永遠の栄光に満ちた友好的で慈悲深い慈悲深いマガヒ マガディ語から派生したものです。
したがって、それらはすべて、他のすべての生きている種が独自の自然を持っているのと同じように、人間の本質（プラクリット）において、古典的な永遠で栄光に満ちた友好的で慈悲深い思いやりのあるものです。
コミュニケーションのための言語。
138言語が翻訳されています
https://translate.google.com
https://www.liquisearch.com/kannada_sahitya_parishat/origin
元
永遠、栄光、友好、慈悲、慈悲のジャンブディパ プラブッダ バーラトのイギリス統治時代
🇮🇳 , カンナダ語を話す人々は、さまざまな州に散らばっていました.これらの州で異なる言語の影響を受けて、カンナダ語の発音と文法は州間で異なり始めました。これにより、これらの州の人々は同じカンナダ語を話しましたが、コミュニケーションにギャップが生じました。
マイソール王国のディワンであったモクシャグンダム ヴィシュウェシュワライアは、カンナダ語と文学を保存し、促進する必要性を感じていました。この方向で、彼はマイソール経済会議を開始し、H. V. Nanjundaiah の責任の下で研究サークルを作成しました。研究サークルの下に形成された小委員会は、提案が求められた5つの異なるトピックを考え出しました。
さまざまな地域に広がるカンナダ語話者の間で団結と協力を促進するためのアイデアを考え出すこと。
さまざまな地域で多様化した一般的なカンナダ語の書き方の提案を考え出すこと
カンナダ語を学ぶ学生が共通の教科書を使用することを保証するため。
適切な本を出版することにより、カンナダ語を話す人々の一般的な知識を向上させること。
他の言語で使用される単語、特に科学用語の適切なカンナダ語訳を考え出すこと。
小委員会は大衆から良い反応を得て、1915 年 5 月 3 日にこれらの提案に基づいて行動するためにバンガロールで会議を組織することを決定しました。会議は政府高等学校の敷地内で開催され、さまざまな地域の文学者、新聞編集者、その他の高官が出席しました。会議は、カンナダ語と文学を保存し、促進する使命を帯びたカルナータカ・サヒティヤ・パリシャットを創設する提案を思いついた. H. V. Nanjundaiah が全会一致でパリシャットの大統領に選出されました。
マイソール州とは別に、マドラス州、ムンバイ州、ハイデラバード州、コダグ州で同時にカルナタカ サヒティヤ パリシャットが開始されました。
語源を含む有名な引用:
「ここにある構造や制度はどれも非常に原始的なものだったので、すぐにその源流を参照することができました。しかし、私たちの建物は通常、その起源も目的も示唆していません。」
—ヘンリー・デイヴィッド・ソロー (1817–1862)
「嵐の源は雲にあるのではなく、
地球が上昇するとき、私たちの稲妻が落ちます。
水路を解放する本格的なパワー:
トンネルから歩いているジョン・ブラウンの死体
武装して結束した精神を壊すために。」
—ミュリエル・ルーカイザー (1913–1980)
「したがって、現実とは、遅かれ早かれ、情報と推論が最終的にもたらすものであり、したがって、私やあなたの気まぐれとは無関係です。このように、現実の概念の起源そのものが、この概念が本質的に共同体の概念を含み、明確な制限がなく、知識の明確な増加が可能であることを示しています。」
—チャールズ・サンダース・パース (1839–1914)
83) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malayalam-ക്ലാസിക്കൽ മലയാളം,
“ധമ്മയുടെ സമ്മാനം മറ്റെല്ലാ സമ്മാനങ്ങളേക്കാളും മികച്ചതാണ്”
- കർത്താവ് നിത്യവും മഹത്വപ്പെടുത്തുന്നതുമായ സൗഹൃദ ദയാലുവായ ഏക ബുദ്ധൻ
ഹിസ്റ്ററി ടൈംലൈൻ
ജംബുദീപ
မြန်မာဘာသာဖြင့် ဖတ်ရန်
ജംബൂദീപയെ കാണിക്കുന്ന “ഒരു ബർമീസ് ഭൂപടം” അല്ലെങ്കിൽ എല്ലാ മനുഷ്യരുടെയും ആവാസ കേന്ദ്രമായ “റോസ് ആപ്പിൾ ഐലൻഡ്”. ബുദ്ധ, ഹിന്ദു, ജൈന പ്രപഞ്ചശാസ്ത്രത്തിൽ ജംബുദീപ അല്ലെങ്കിൽ ബർമീസ് ഭാഷയിലുള്ള സാംബൂദീപ നാല് ഭൂഖണ്ഡങ്ങളുടെ തെക്ക് ഭാഗമാണ്. മറ്റുള്ളവ മനുഷ്യർക്ക് പ്രാപ്യമല്ല. നാലിന്റെയും മധ്യഭാഗത്തായി മേരു പർവ്വതം നിലകൊള്ളുന്നു. ഞങ്ങളുടേത് ഒരു ഭീമാകാരമായ റോസ് ആപ്പിൾ മരവും മുകളിൽ വലിയ പർവതങ്ങളും കടൽത്തീരത്ത് ചെറിയ ദ്വീപുകളും ഉണ്ട്. ഇതിന് ആയിരക്കണക്കിന് നഗരങ്ങളും (പുര) ഉണ്ട്, സാധാരണയായി ഒരു ചക്കവട്ടി (ബർമീസ് ഭാഷയിൽ സെക്യവാഡി) ഭരിക്കുന്നു, ഈ ഭൂപടം 1906 ൽ ലണ്ടനിൽ പ്രസിദ്ധീകരിച്ച സർ ആർസി ക്ഷേത്രങ്ങളിൽ “മുപ്പത്തിയേഴ് നാട്ട്സിൽ” പുനർനിർമ്മിച്ചു.
ഇന്ന് 7,117 ഭാഷകൾ സംസാരിക്കുന്നു.
ആ സംഖ്യ നിരന്തരം ഒഴുകിക്കൊണ്ടിരിക്കുന്നു, കാരണം ഞങ്ങൾ ഇതിനെക്കുറിച്ച് കൂടുതൽ പഠിക്കുകയാണ്
എല്ലാ ദിവസവും ലോക ഭാഷകൾ. അതിനപ്പുറം ഭാഷകൾ തന്നെ
ഒഴുക്കിലാണ്.
അവർ ജീവിക്കുന്നതും ചലനാത്മകവുമാണ്, അവരുടെ ജീവിതമുള്ള കമ്മ്യൂണിറ്റികൾ സംസാരിക്കുന്നു
അതിവേഗം മാറിക്കൊണ്ടിരിക്കുന്ന നമ്മുടെ ലോകം രൂപപ്പെടുത്തിയത്.
ഇതൊരു ദുർബലമായ സമയമാണ്: ഏകദേശം 0%
ഭാഷകൾ ഇപ്പോൾ വംശനാശഭീഷണി നേരിടുന്നു, പലപ്പോഴും 1,000-ൽ താഴെ സംസാരിക്കുന്നവർ
അവശേഷിക്കുന്നു.
അതേസമയം, ലോക ജനസംഖ്യയുടെ പകുതിയിലധികവും വെറും 23 ഭാഷകളാണ്. https://gulfnews.com/…/census-more-than-19500-languages…
ഈയിടെ ജനിച്ച കുഞ്ഞിനെ ആരുമായും ആശയവിനിമയം നടത്താതെ ഒറ്റപ്പെടുത്തുമ്പോൾ, കുറച്ച് ദിവസങ്ങൾക്ക് ശേഷം അത് ക്ലാസിക്കൽ എറ്റേണൽ & ഗ്ലോറിഫൈഡ് ഫ്രണ്ട്ലി ദയാലുവായ മഗാഹി മാഗധി/ക്ലാസിക്കൽ എറ്റേണൽ & ഗ്ലോറിഫൈഡ് ഫ്രണ്ട്ലി ബേൺസിയോൺ എന്നറിയപ്പെടുന്ന മാനുഷിക സ്വാഭാവിക (പ്രാകൃത) ഭാഷ സംസാരിക്കും. /മാഗധി പ്രാകൃതം, ക്ലാസിക്കൽ എറ്റേണൽ & ഗ്ലോറിഫൈഡ് ഫ്രണ്ട്ലി ദയാലുവായ ഹേല ബാസ (ഹേല ഭാഷ), ക്ലാസിക്കൽ എറ്റേണൽ & ഗ്ലോറിഫൈഡ് ഫ്രണ്ട്ലി ദയാലുവായ പാഴികൾ സമാനമാണ്. എറ്റേണൽ & ഗ്ലോറിഫൈഡ് ഫ്രണ്ട്ലി ദയാലുവായ ഒരു ബുദ്ധൻ സംസാരിച്ചു
ശാശ്വതവും പ്രകീർത്തിക്കപ്പെട്ടതുമായ സൗഹൃദ ദയാലുവായ മാഗധി. എല്ലാ 7,139 ഭാഷകളും ഭാഷകളും കർണ്ണാടകയിൽ നിന്ന് ഉത്ഭവിച്ച, ക്ലാസിക്കൽ എറ്റേണൽ & ഗ്ലോറിഫൈഡ് ഫ്രണ്ട്ലി ബെനവോലന്റ് കാംപാസിയോണേറ്റ് മഗാഹി മാഗധിയുടെ ഷൂട്ട് ചെയ്യാത്തവയാണ്. കർണാടക വനം വകുപ്പും ഹോപ്കോമുകളും ആവേശത്തോടെ പച്ചക്കറികളും ഫലവൃക്ഷങ്ങളും വളർത്തുന്നു, അതിനാൽ ജംബൂദീപ എന്ന് വിളിക്കുന്നു.
അതിനാൽ അവയെല്ലാം മറ്റെല്ലാ ജീവജാലങ്ങൾക്കും അവരുടേതായ പ്രകൃതിദത്തമായതുപോലെ, മനുഷ്യരുടെ സ്വഭാവത്തിൽ (പ്രാകൃതം) ക്ലാസിക്കൽ എറ്റേണൽ & ഗ്ലോറിഫൈഡ് ഫ്രെണ്ട്ലി ദയാലുവാണ്.
ആശയവിനിമയത്തിനുള്ള ഭാഷകൾ.
138 ഭാഷകൾ വിവർത്തനം ചെയ്തത്
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ഉത്ഭവം
ബ്രിട്ടീഷ് ഭരണകാലത്ത് ശാശ്വത, പ്രകീർത്തിക്കപ്പെട്ട, സൗഹാർദ്ദപരമായ, ദയയുള്ള, അനുകമ്പയുള്ള ജംബൂദീപ പ്രബുദ്ധ ഭാരതം
🇮🇳 , കന്നഡ ഭാഷ സംസാരിക്കുന്ന ആളുകൾ വിവിധ പ്രവിശ്യകളിലായി വ്യാപിച്ചിരുന്നു. ആ പ്രവിശ്യകളിലെ വിവിധ ഭാഷകളുടെ സ്വാധീനത്തിൻകീഴിൽ, കന്നഡ ഭാഷയുടെ ഉച്ചാരണവും വ്യാകരണവും പ്രവിശ്യകളിലുടനീളം വ്യത്യസ്തമാകാൻ തുടങ്ങി. കന്നഡയുടെ ഒരേ ഭാഷയാണ് സംസാരിക്കുന്നതെങ്കിലും ഈ പ്രവിശ്യകളിലെ ജനങ്ങൾക്കിടയിൽ ആശയവിനിമയത്തിൽ ഇത് ഒരു വിടവുണ്ടാക്കി.
മൈസൂർ രാജ്യത്തിന്റെ ദിവാനായിരുന്ന മോക്ഷഗുണ്ടം വിശ്വേശ്വരയ്യയ്ക്ക് കന്നഡ ഭാഷയും സാഹിത്യവും സംരക്ഷിക്കേണ്ടതും പ്രോത്സാഹിപ്പിക്കേണ്ടതും ആവശ്യമാണെന്ന് തോന്നി. ഈ ദിശയിൽ അദ്ദേഹം മൈസൂർ സാമ്പത്തിക സമ്മേളനം ആരംഭിക്കുകയും എച്ച്.വി. നഞ്ചുണ്ടയ്യയുടെ ചുമതലയിൽ ഒരു പഠന സർക്കിൾ സൃഷ്ടിക്കുകയും ചെയ്തു. പഠന സർക്കിളിന് കീഴിൽ രൂപീകരിച്ച ഒരു ഉപസമിതി നിർദ്ദേശങ്ങൾ ക്ഷണിച്ച അഞ്ച് വ്യത്യസ്ത വിഷയങ്ങൾ അവതരിപ്പിച്ചു:
വിവിധ പ്രദേശങ്ങളിൽ വ്യാപിച്ചുകിടക്കുന്ന കന്നഡ സംസാരിക്കുന്നവർക്കിടയിൽ ഐക്യവും സഹകരണവും പ്രോത്സാഹിപ്പിക്കുന്നതിനുള്ള ആശയങ്ങൾ കൊണ്ടുവരിക.
വ്യത്യസ്ത പ്രദേശങ്ങളിൽ വൈവിധ്യമാർന്ന ഒരു പൊതു ലിഖിത കന്നഡയ്ക്കായുള്ള നിർദ്ദേശങ്ങൾ കൊണ്ടുവരാൻ
കന്നഡ ഭാഷ പഠിക്കുന്ന വിദ്യാർത്ഥികൾ ഒരു പൊതു പാഠപുസ്തകം ഉപയോഗിക്കുന്നുണ്ടെന്ന് ഉറപ്പാക്കാൻ.
ഉചിതമായ പുസ്തകങ്ങൾ പ്രസിദ്ധീകരിച്ച് കന്നഡ സംസാരിക്കുന്ന ജനസംഖ്യയിൽ പൊതുവിജ്ഞാനം മെച്ചപ്പെടുത്തുക.
മറ്റ് ഭാഷകളിൽ ഉപയോഗിക്കുന്ന പദങ്ങൾക്ക്, പ്രത്യേകിച്ച് ശാസ്ത്രീയ പദങ്ങൾക്ക് അനുയോജ്യമായ കന്നഡ വിവർത്തനങ്ങൾ കൊണ്ടുവരാൻ.
ഉപസമിതിക്ക് പൊതുജനങ്ങളിൽ നിന്ന് നല്ല പ്രതികരണങ്ങൾ ലഭിച്ചു, ഈ നിർദ്ദേശങ്ങൾ അനുസരിച്ച് പ്രവർത്തിക്കാൻ 1915 മെയ് 3 ന് ബാംഗ്ലൂരിൽ ഒരു സമ്മേളനം സംഘടിപ്പിക്കാൻ തീരുമാനിച്ചു. ഗവൺമെന്റ് ഹൈസ്കൂൾ ഗ്രൗണ്ടിൽ നടന്ന സമ്മേളനത്തിൽ വിവിധ പ്രദേശങ്ങളിൽ നിന്നുള്ള സാഹിത്യകാരന്മാരും പത്ര എഡിറ്റർമാരും മറ്റ് പ്രമുഖരും പങ്കെടുത്തു. കന്നഡ ഭാഷയും സാഹിത്യവും സംരക്ഷിക്കുന്നതിനും പ്രോത്സാഹിപ്പിക്കുന്നതിനുമായി കർണാടക സാഹിത്യ പരിഷത്ത് രൂപീകരിക്കാനുള്ള നിർദ്ദേശം സമ്മേളനം മുന്നോട്ടുവച്ചു. പരിഷത്ത് അധ്യക്ഷനായി എച്ച്.വി.നഞ്ചുണ്ടയ്യയെ ഏകകണ്ഠമായി തിരഞ്ഞെടുത്തു.
മൈസൂർ പ്രവിശ്യയ്ക്ക് പുറമെ മദ്രാസ്, മുംബൈ, ഹൈദരാബാദ്, കുടക് പ്രവിശ്യകളിലും കർണാടക സാഹിത്യ പരിഷത്ത് ഒരേസമയം ആരംഭിച്ചു.
ഉത്ഭവം എന്ന വാക്ക് അടങ്ങിയ പ്രശസ്ത ഉദ്ധരണികൾ:
“ഇവിടെയുള്ള ഓരോ ഘടനയും സ്ഥാപനവും വളരെ പ്രാകൃതമായിരുന്നു, നിങ്ങൾക്ക് അത് അതിന്റെ ഉറവിടത്തിലേക്ക് റഫർ ചെയ്യാൻ കഴിയും; എന്നാൽ ഞങ്ങളുടെ കെട്ടിടങ്ങൾ സാധാരണയായി അവയുടെ ഉത്ഭവമോ ഉദ്ദേശ്യമോ സൂചിപ്പിക്കുന്നില്ല.
-ഹെൻറി ഡേവിഡ് തോറോ (1817-1862)
“കൊടുങ്കാറ്റുകളുടെ ഉത്ഭവം മേഘങ്ങളിലല്ല,
ഭൂമി ഉയരുമ്പോൾ നമ്മുടെ മിന്നലാക്രമണം
സ്പിൽവേകൾ സ്വതന്ത്ര ആധികാരിക ശക്തി:
മരിച്ച ജോൺ ബ്രൗണിന്റെ മൃതദേഹം ഒരു തുരങ്കത്തിൽ നിന്ന് നടക്കുന്നു
കവചിതവും ഉപസംഹരിച്ചതുമായ മനസ്സിനെ തകർക്കാൻ.”
-മ്യൂറിയൽ റുകൈസർ (1913–1980)
“അപ്പോൾ, യഥാർത്ഥമായത്, താമസിയാതെ അല്ലെങ്കിൽ പിന്നീട്, വിവരങ്ങളും ന്യായവാദവും ഒടുവിൽ ഫലം ചെയ്യും, അതിനാൽ ഇത് എന്റെയും നിങ്ങളുടെയും വ്യതിയാനങ്ങളിൽ നിന്ന് സ്വതന്ത്രമാണ്. അങ്ങനെ, യാഥാർത്ഥ്യത്തെക്കുറിച്ചുള്ള സങ്കൽപ്പത്തിന്റെ ഉത്ഭവം കാണിക്കുന്നത്, ഈ സങ്കൽപ്പത്തിൽ അടിസ്ഥാനപരമായി ഒരു കമ്മ്യൂണിറ്റി എന്ന സങ്കൽപ്പമുണ്ട്, കൃത്യമായ പരിധികളില്ലാതെ, അറിവിന്റെ കൃത്യമായ വർദ്ധനവിന് കഴിവുണ്ട്.
-ചാൾസ് സാൻഡേഴ്സ് പിയേഴ്സ് (1839-1914)
86) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Marathi-क्लासिकल माओरी,
“धम्माची भेट इतर सर्व भेटवस्तूंपेक्षा श्रेष्ठ आहे”
- भगवान शाश्वत आणि गौरवशाली मैत्रीपूर्ण दयाळू दयाळू एक बुद्ध
इतिहास टाइमलाइन
जंबुदीपा
မြန်မာဘာသာဖြင့် ဖတ်ရန်
“जगाचा बर्मी नकाशा” जंबुदीपा किंवा “रोझ ऍपल बेट” दर्शवित आहे जे सर्व मानव जातीचे घर आहे. बौद्ध, हिंदू आणि जैन ब्रह्मांडशास्त्रात जंबुदीप किंवा बर्मी भाषेत झांबुडिपा हे चार खंडांचे दक्षिणेकडील भाग आहे. इतर लोकांसाठी प्रवेशयोग्य नाही. मेरु पर्वत चारही केंद्रस्थानी उभा आहे. आमच्याकडे एक विशाल गुलाब सफरचंदाचे झाड तसेच वरच्या बाजूला मोठे पर्वत आणि किनारपट्टीवर छोटी बेटे आहेत. यात हजारो शहरे (पुरा) देखील आहेत आणि सामान्यत: चक्कवट्टी (बर्मीमध्ये सेक्यवड्डी) द्वारे शासित आहे) हा नकाशा लंडन 1906 मध्ये प्रकाशित सर आर सी टेंपल्स “थर्टी सेव्हन नट्स” मध्ये पुनरुत्पादित केला गेला आहे.
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बाकी
दरम्यान, https://gulfnews.com/…/census-more-than-19500-languages… नुसार जगातील निम्म्याहून अधिक लोकसंख्येपैकी फक्त 23 भाषा आहेत.
जेव्हा नुकत्याच जन्मलेल्या बाळाला बाळाशी कोणीही संवाद साधल्याशिवाय एकटे ठेवले जाते, तेव्हा काही दिवसांनी ते मानवी नैसर्गिक (प्राकृत) भाषा बोलेल ज्याला शास्त्रीय शाश्वत आणि गौरवशाली मैत्रीपूर्ण दयाळू मगही मागधी/शास्त्रीय शाश्वत आणि गौरवशाली मैत्रीपूर्ण चंदोपयोगी भाषा म्हणतात. /मागधी प्राकृत, शास्त्रीय शाश्वत आणि गौरवशाली मैत्रीपूर्ण दयाळू दयाळू हेला बास (हेला भाषा), शास्त्रीय शाश्वत आणि गौरवशाली मैत्रीपूर्ण दयाळू दयाळू पासी जे समान आहेत. शाश्वत आणि गौरवशाली मैत्रीपूर्ण परोपकारी दयाळू एक बुद्ध बोलले
शाश्वत आणि गौरवपूर्ण मैत्रीपूर्ण परोपकारी करुणामय मगधी. सर्व 7,139 भाषा आणि बोली शास्त्रीय शाश्वत आणि गौरवशाली मैत्रीपूर्ण दयाळू मघाही मागधीच्या शूट बंद आहेत ज्याचा उगम कर्नाटकमध्ये झाला आहे. कर्नाटक वन विभाग आणि हॉपकॉम उत्साहाने भाज्या आणि फळे देणारी झाडे वाढवतात म्हणून जंबुदीपा म्हणतात.
म्हणूनच ते सर्व शास्त्रीय शाश्वत आणि गौरवपूर्ण मैत्रीपूर्ण दयाळू स्वभावाचे (प्राकृत) आहेत, जसे इतर सर्व सजीव प्रजातींचे स्वतःचे नैसर्गिक आहे.
संवादासाठी भाषा.
138 भाषांनी अनुवादित केले आहे
https://translate.google.com
https://www.liquisearch.com/kannada_sahitya_parishat/origin
मूळ
शाश्वत, गौरवशाली, मैत्रीपूर्ण, परोपकारी, दयाळू जंबुदीप प्रबुद्ध भारत या ब्रिटिश राजवटीत
🇮🇳 , कन्नड भाषा बोलणारे लोक वेगवेगळ्या प्रांतात पसरलेले होते. त्या प्रांतांतील निरनिराळ्या भाषांच्या प्रभावाखाली आल्याने, कानडी भाषेचे उच्चार आणि व्याकरण प्रांतांमध्ये वेगवेगळे होऊ लागले. यामुळे या प्रांतातील लोकांच्या संपर्कात अंतर निर्माण झाले, जरी ते कन्नड भाषा बोलतात.
म्हैसूर राज्याचे दिवाण मोक्षगुंडम विश्वेश्वरैया यांना कन्नड भाषा आणि साहित्याचे संवर्धन आणि संवर्धन करण्याची गरज वाटली. या दिशेने त्यांनी म्हैसूर इकॉनॉमिक कॉन्फरन्स सुरू केली आणि एच.व्ही. नंजुंदैया यांच्या जबाबदारीखाली अभ्यास मंडळ तयार केले. अभ्यास वर्तुळांतर्गत स्थापन करण्यात आलेल्या उपसमितीने पाच वेगवेगळ्या विषयांसह सूचना मागविल्या होत्या:
विविध प्रदेशांमध्ये पसरलेल्या कन्नड भाषिकांमध्ये एकता आणि सहकार्याला प्रोत्साहन देण्यासाठी कल्पना मांडणे.
वेगवेगळ्या प्रदेशांमध्ये वैविध्यपूर्ण असलेल्या सामान्य लिखित कन्नडसाठी सूचना आणण्यासाठी
कन्नड भाषा शिकणारे विद्यार्थी सामान्य पाठ्यपुस्तक वापरतात याची खात्री करण्यासाठी.
योग्य पुस्तके प्रकाशित करून कन्नड भाषिक लोकांमध्ये सामान्य ज्ञान सुधारणे.
इतर भाषांमध्ये वापरल्या जाणार्या शब्दांसाठी, विशेषतः वैज्ञानिक शब्दांसाठी योग्य कन्नड भाषांतरे आणणे.
उपसमितीला जनतेचा चांगला प्रतिसाद मिळाला आणि या सूचनांवर कार्यवाही करण्यासाठी ३ मे १९१५ रोजी बंगळुरू येथे परिषद आयोजित करण्याचा निर्णय घेतला. शासकीय हायस्कूलच्या मैदानावर झालेल्या या परिषदेला विविध क्षेत्रातील साहित्यिक, वृत्तपत्र संपादक आणि इतर मान्यवर उपस्थित होते. कन्नड भाषा आणि साहित्याचे संवर्धन आणि संवर्धन करण्यासाठी कर्नाटक साहित्य परिषद स्थापन करण्याचा प्रस्ताव या परिषदेत आला. H. V. नंजुंदैया यांची परिषदेच्या अध्यक्षपदी एकमताने निवड करण्यात आली.
म्हैसूर प्रांताशिवाय मद्रास, मुंबई, हैदराबाद आणि कोडगू प्रांतात कर्नाटक साहित्य परिषद एकाच वेळी सुरू झाली.
Origin हा शब्द असलेले प्रसिद्ध कोट्स:
“येथील प्रत्येक रचना आणि संस्था इतकी आदिम होती की तुम्ही ती त्याच्या स्त्रोताकडे वळू शकता; पण आमच्या इमारती सामान्यतः त्यांचे मूळ किंवा त्यांचा उद्देश सुचवत नाहीत.”
-हेन्री डेव्हिड थोरो (१८१७-१८६२)
“वादळांची उत्पत्ती ढगांमध्ये नाही,
जेव्हा पृथ्वी उगवते तेव्हा आपली वीज पडते,
स्पिलवे फ्री ऑथेंटिक पॉवर:
बोगद्यातून चालताना मृत जॉन ब्राउनचा मृतदेह
बख्तरबंद आणि निष्कर्ष काढलेले मन तोडण्यासाठी.
- मुरिएल रुकेसर (१९१३-१९८०)
“मग, खरे म्हणजे तेच आहे जे, लवकरच किंवा नंतर, माहिती आणि तर्काने शेवटी परिणाम होईल आणि जे माझ्या आणि तुमच्या अस्पष्टतेपासून स्वतंत्र आहे. अशाप्रकारे, वास्तविकतेच्या संकल्पनेची उत्पत्ती दर्शविते की या संकल्पनेमध्ये अनिवार्यपणे समुदायाची कल्पना समाविष्ट आहे, निश्चित मर्यादा नसलेली आणि ज्ञानाची निश्चित वाढ करण्यास सक्षम आहे.
-चार्ल्स सँडर्स पियर्स (1839-1914)
91) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Nepali-शास्त्रीय म्यांमार (बर्मा),
“धम्मको वरदानले अरू सबै उपहारहरूलाई उत्कृष्ट बनाउँछ”
- भगवान अनन्त र महिमा अनुकूल परोपकारी दयालु एक बुद्ध
इतिहास टाइमलाइन
जम्बुदीप
မြန်မာဘာသာဖြင့် ဖတ်ရန်
“विश्वको बर्मी नक्सा” जम्बुदीपा वा “रोज एप्पल आइल्याण्ड” देखाउँदै जुन सबै मानव जातिको घर हो। बौद्ध, हिन्दू र जैन ब्रह्माण्डमा बर्मीमा जम्बुदीप वा जम्बुदीप चार महाद्वीपहरूको दक्षिणी भाग हो। अरू मानिसहरूको पहुँचमा छैनन्। मेरु पर्वत चारै वटाको केन्द्रमा छ। हाम्रोमा विशाल गुलाब स्याउको रूखका साथै शीर्षमा ठूला पहाडहरू र अपतटीय साना टापुहरू छन्। यसमा हजारौं सहरहरू (पुरा) छन् र सामान्यतया चक्कवट्टी (बर्मीमा सेक्यवड्डी) द्वारा शासित छ) यो नक्सा लन्डन 1906 मा प्रकाशित सर आरसी टेम्पल्स “थर्टी सेभेन नट्स” मा पुन: उत्पादन गरिएको थियो।
आज 7,117 भाषाहरू बोलिन्छन्।
त्यो संख्या निरन्तर प्रवाहमा छ, किनकि हामी यस बारे थप जानिरहेका छौं
विश्वका भाषाहरू हरेक दिन। र त्यो भन्दा पर, भाषाहरू आफैं
प्रवाहमा छन्।
तिनीहरू जीवित र गतिशील छन्, समुदायहरूले बोलेका छन् जसको जीवन हो
हाम्रो द्रुत रूपमा परिवर्तन भएको संसार द्वारा आकार।
यो एक नाजुक समय हो: लगभग 0%
1,000 भन्दा कम वक्ताहरू भएका भाषाहरू अहिले लोपोन्मुख छन्
बाँकी।
यसैबीच, विश्वको आधाभन्दा बढी जनसंख्या मात्र २३ भाषाले ओगटेको छ। https://gulfnews.com/…/census-more-than-19500-languages…
जब भर्खर जन्मेको बच्चालाई बच्चासँग कसैसँग कुराकानी नगरी अलग राखिन्छ, केही दिन पछि यसले मानव प्राकृतिक (प्राकृत) भाषा बोल्नेछ जसलाई शास्त्रीय शाश्वत र महिमा अनुकूल परोपकारी अनुकम्पापूर्ण मागही मागाधी/शास्त्रीय शाश्वत र महिमा अनुकूल मित्रतापूर्ण चन्द भाषा भनिन्छ। /मागधि प्राकृत, शास्त्रीय शाश्वत र महिमा अनुकूल अनुकम्पापूर्ण दयालु हेला बास (हेला भाषा), शास्त्रीय शाश्वत र महिमा अनुकूल अनुकूल परोपकारी दयालु पाथी जो समान छन्। अनन्त र महिमापूर्ण मित्रतापूर्ण परोपकारी दयालु एक बुद्धले बोलेका थिए
शाश्वत र महिमापूर्ण मैत्रीपूर्ण परोपकारी करुणामय मगधी। सबै 7,139 भाषाहरू र बोलीहरू शास्त्रीय शाश्वत र महिमा अनुकूल परोपकारी दयालु माघही मगधीको शूटिंग बन्द छन् जुन कर्नाटकमा उत्पत्ति भएको हो। कर्नाटक वन विभाग र हपकमले उत्साहपूर्वक तरकारीहरू र फल फल्ने रूखहरू उब्जाउछन् त्यसैले जम्बुदीप भनिन्छ।
तसर्थ, तिनीहरू सबै शास्त्रीय शाश्वत र मानव जातिको प्रकृति (प्राकृत) मा महिमा अनुकूल परोपकारी दयालु छन्, जस्तै अन्य सबै जीवित प्रजातिहरूको आफ्नै प्राकृतिक छ।
सञ्चारका लागि भाषाहरू।
138 भाषाहरू द्वारा अनुवाद गरिएको छ
https://translate.google.com
https://www.liquisearch.com/kannada_sahitya_parishat/origin
उत्पत्ति
शाश्वत, महिमापूर्ण, मैत्रीपूर्ण, परोपकारी, दयालु जम्बुदीप प्रबुद्ध भारतको ब्रिटिश शासनकालमा
🇮🇳, कन्नड भाषा बोल्ने मानिसहरू विभिन्न प्रान्तहरूमा फैलिएका थिए। ती प्रान्तहरूमा विभिन्न भाषाहरूको प्रभावमा आएर कन्नड भाषाको उच्चारण र व्याकरण प्रान्तहरूमा फरक हुन थाल्यो। यसले कन्नड भाषा एउटै बोल्ने भएता पनि यी प्रान्तका मानिसहरूबीच सञ्चारमा कमी आएको छ।
मोक्षगुण्डम विश्वेश्वरैया, जो मैसूर राज्यका दीवान थिए, कन्नड भाषा र साहित्यको संरक्षण र प्रवर्द्धन गर्ने आवश्यकता महसुस गरे। यस दिशामा, उनले मैसूर आर्थिक सम्मेलन सुरु गरे र एचवी नान्जुन्दैयाको जिम्मेवारीमा एक अध्ययन सर्कल बनाए। अध्ययन सर्कल अन्तर्गत गठन गरिएको उपसमितिले विभिन्न पाँचवटा विषयमा सुझावहरू आह्वान गरेको थियो:
विभिन्न क्षेत्रहरूमा फैलिएका कन्नड भाषीहरू बीच एकता र सहयोग प्रवर्द्धन गर्न विचारहरू ल्याउन।
एक साझा लिखित कन्नड को लागी सुझावहरु संग आउन को लागी जो विभिन्न क्षेत्रहरु मा विविध थियो
कन्नड भाषा सिक्ने विद्यार्थीहरूले साझा पाठ्यपुस्तक प्रयोग गर्ने कुरा सुनिश्चित गर्न।
उपयुक्त पुस्तकहरू प्रकाशित गरेर कन्नड भाषी जनसङ्ख्यामा सामान्य ज्ञान सुधार गर्न।
अन्य भाषाहरूमा प्रयोग गरिएका शब्दहरू, विशेष गरी वैज्ञानिक शब्दहरूका लागि उपयुक्त कन्नड अनुवादहरू ल्याउन।
उपसमितिले जनताबाट राम्रो प्रतिक्रिया पायो र यी सुझावहरू कार्यान्वयन गर्न बैंगलोरमा ३ मे १९१५ मा सम्मेलन आयोजना गर्ने निर्णय गरियो। सरकारी माध्यमिक विद्यालयको मैदानमा भएको सम्मेलनमा विभिन्न क्षेत्रका साहित्यकार, पत्रपत्रिका सम्पादक तथा अन्य विशिष्ट व्यक्तिहरुको सहभागिता रहेको थियो । सम्मेलनले कन्नड भाषा र साहित्यको संरक्षण र प्रवर्द्धन गर्ने जनादेशसहित कर्नाटक साहित्य परिषद गठन गर्ने प्रस्ताव राखेको थियो। H.V. Nanjundaiah सर्वसम्मतिले परिषद्को अध्यक्षमा निर्वाचित भए।
मैसूर प्रान्त बाहेक, कर्नाटक साहित्य परिषद मद्रास, मुम्बई, हैदरावाद र कोडागु प्रान्तमा एकैसाथ सुरु भएको थियो।
शब्द उत्पत्ति भएको प्रसिद्ध उद्धरणहरू:
“यहाँ प्रत्येक संरचना र संस्था यति आदिम थियो कि तपाइँ एकैचोटि यसको स्रोतमा उल्लेख गर्न सक्नुहुन्छ; तर हाम्रा भवनहरूले सामान्यतया न तिनीहरूको उत्पत्ति र उद्देश्यको सुझाव दिन्छ।
-हेनरी डेभिड थोरौ (१८१७-१८६२)
“तूफानको उत्पत्ति बादलमा होइन,
हाम्रो बिजुली प्रहार हुन्छ जब पृथ्वी उठ्छ,
स्पिलवे मुक्त प्रामाणिक शक्ति:
मृत जोन ब्राउनको शव सुरुङबाट हिड्दै
बख्तरबंद र निष्कर्षित दिमाग तोड्न।”
- मुरिएल रुकेसर (१९१३–१९८०)
“त्यसोभए, वास्तविकता त्यो हो जुन, ढिलो होस् वा पछि, जानकारी र तर्कले अन्ततः परिणाम दिन्छ, र जुन म र तपाइँको अस्पष्टताबाट स्वतन्त्र छ। यसरी, वास्तविकताको अवधारणाको उत्पत्तिले देखाउँछ कि यो अवधारणा अनिवार्य रूपमा समुदायको धारणा समावेश गर्दछ, निश्चित सीमाहरू बिना, र ज्ञानको निश्चित वृद्धि गर्न सक्षम छ।”
-चार्ल्स स्यान्डर्स पियर्स (1839-1914)
93) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Odia (Oriya)
“ଧାମର ଉପହାର ଅନ୍ୟ ସମସ୍ତ ଉପହାରକୁ ବହିଷ୍କାର କରେ”
- ପ୍ରଭୁ ଅନନ୍ତ ଏବଂ ଗ L ରବମୟ ବନ୍ଧୁତ୍ୱପୂର୍ଣ୍ଣ ଅନୁକମ୍ପା ଏକ ବୁଦ୍ଧ
ଇତିହାସ ସମୟ
ଜାମ୍ବୁଦିପା |
မြန်မာ ဘာသာဖြင့် ဖတ်ရန်
ଜାମ୍ବୁଦିପା କିମ୍ବା “ରୋଜ ଆପଲ୍ ଦ୍ୱୀପ” କୁ ଦର୍ଶାଉଥିବା “ୱାର୍ଲ୍ଡର ବର୍ମା ମାନଚିତ୍ର” ଯାହା ସମସ୍ତ ମାନବ ପ୍ରକାରର ଘର ଅଟେ | ବ Budd ଦ୍ଧ, ହିନ୍ଦୁ, ଏବଂ ଜ ain ନ ବ୍ରହ୍ମାଣ୍ଡରେ ଜାମ୍ବୁଦିପା କିମ୍ବା ବର୍ମାରେ ଜାମ୍ବୁଦିପା ଚାରି ମହାଦେଶର ଦକ୍ଷିଣ ଅଟେ | ଅନ୍ୟମାନେ ମଣିଷମାନଙ୍କ ପାଇଁ ପ୍ରବେଶ ଯୋଗ୍ୟ ନୁହଁନ୍ତି | ମେରୁ ମାଉଣ୍ଟ ଚାରିଟିର କେନ୍ଦ୍ରରେ ଛିଡା ହୋଇଛି | ଆମର ଏକ ବିଶାଳ ଗୋଲାପ ଆପଲ୍ ଗଛ ସହିତ ଉପରର ବଡ଼ ପର୍ବତ ଏବଂ ଉପକୂଳରେ ଛୋଟ ଦ୍ୱୀପପୁଞ୍ଜ ଅଛି | ଏହାର ହଜାରେ ସହର (ପୁର) ମଧ୍ୟ ଅଛି ଏବଂ ସାଧାରଣତ a ଏକ ଚକ୍କାଭଟି (ବର୍ମୀରେ ସେକିଆୱାଡି) ଦ୍ୱାରା ପରିଚାଳିତ | ଏହି ମାନଚିତ୍ରଟି ଲଣ୍ଡନ 1906 ରେ ପ୍ରକାଶିତ ସାର୍ ଆରସି ମନ୍ଦିର “ତିରିଶ ସାତ ନାଟ୍” ରେ ପୁନ oduc ପ୍ରକାଶିତ ହୋଇଥିଲା |
ଆଜି 7,117 ଭାଷା କଥିତ |
ସେହି ସଂଖ୍ୟା କ୍ରମାଗତ ଭାବରେ ପ୍ରବାହିତ ହେଉଛି, କାରଣ ଆମେ ଏହା ବିଷୟରେ ଅଧିକ ଶିଖୁ |
ପ୍ରତିଦିନ ଜଗତର ଭାଷା | ଏବଂ ଏହା ବାହାରେ, ଭାଷାଗୁଡ଼ିକ ନିଜେ |
ଫ୍ଲକ୍ସରେ ଅଛି |
ସେମାନେ ଜୀବିତ ଏବଂ ଗତିଶୀଳ, ସମ୍ପ୍ରଦାୟ ଦ୍ୱାରା କଥିତ, ଯାହାର ଜୀବନ ଅଛି |
ଆମର ଦ୍ରୁତ ପରିବର୍ତ୍ତନଶୀଳ ଜଗତ ଦ୍ୱାରା ଆକୃଷ୍ଟ |
ଏହା ଏକ ଦୁର୍ବଳ ସମୟ: ପ୍ରାୟ 0% |
ଭାଷାଗୁଡ଼ିକ ବର୍ତ୍ତମାନ ବିପଦରେ ପଡିଛି, ପ୍ରାୟତ 1,000 1000 ରୁ କମ୍ ବକ୍ତା ସହିତ |
ଅବଶିଷ୍ଟ |
ଏହି ସମୟରେ, ବିଶ୍ 23 ର ଜନସଂଖ୍ୟାର ଅଧାରୁ ଅଧିକ ପାଇଁ କେବଳ 23 ଟି ଭାଷା ହିସାବ କରେ | https://gulfnews.com/…/census-more-than-19500-languages…
ଯେତେବେଳେ ଏକ ଜନ୍ମିତ ଶିଶୁକୁ ଶିଶୁ ସହିତ ଯୋଗାଯୋଗ ନକରି ଅଲଗା ରଖାଯାଏ, କିଛି ଦିନ ପରେ ଏହା ଏକ ମାନବ ପ୍ରାକୃତିକ (ପ୍ରାକୃତ) ଭାଷା କହିବ ଯାହା ଶାସ୍ତ୍ରୀୟ ଅନନ୍ତ ଏବଂ ଗ୍ଲୋରିଫାଇଡ୍ ଫ୍ରେଣ୍ଡଲି ବେନିଭୋଲଣ୍ଟ୍ କମ୍ପାସିଅନେଟ୍ ମାଗାହି ମାଗଡି / କ୍ଲାସିକାଲ୍ ଅନନ୍ତ ଏବଂ ଗ୍ଲୋରିଫାଇଡ୍ ଫ୍ରେଣ୍ଡେଡ୍ ବେନେଭୋଲାଣ୍ଟସ୍ କମ୍ପାସେସ୍ ଭାଷା | : ଅନନ୍ତ ଏବଂ ଗ L ରବମୟ ବନ୍ଧୁତ୍ୱପୂର୍ଣ୍ଣ ବେନିଭୋଲେଣ୍ଟ୍ କମ୍ପାସିଅନ୍ ଜଣେ ବୁଦ୍ଧ ଏଥିରେ କଥା ହୋଇଥିଲେ |
ଅନନ୍ତ ଏବଂ ଗ L ରବମୟ ବନ୍ଧୁତ୍ୱପୂର୍ଣ୍ଣ ବେନିଭୋଲଣ୍ଟ୍ କମ୍ପାସିଅନ୍ ମ୍ୟାଗାଡି | ସମସ୍ତ 7,139 ଭାଷା ଏବଂ ଉପଭାଷା ଶାସ୍ତ୍ରୀୟ ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi ଯାହାକି କର୍ଣ୍ଣାଟକରେ ଉତ୍ପନ୍ନ ହୋଇଛି।
ତେଣୁ ସେଗୁଡ଼ିକ ହେଉଛି ମାନବ ବିଙ୍ଗର ପ୍ରକୃତି (ପ୍ରାକୃତ) ରେ ଶାସ୍ତ୍ରୀୟ ଅନନ୍ତ ଏବଂ ଗ L ରବମୟ ବନ୍ଧୁତ୍ୱପୂର୍ଣ୍ଣ କମ୍ପାସିଅନେଟ୍, ଯେପରି ଅନ୍ୟ ସମସ୍ତ ଜୀବନ୍ତ ବକ୍ତବ୍ୟର ନିଜସ୍ୱ ପ୍ରାକୃତିକ |
ଯୋଗାଯୋଗ ପାଇଁ ଭାଷା |
138 ଟି ଭାଷା ଦ୍ୱାରା ଅନୁବାଦ କରାଯାଇଛି |
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ଉତ୍ପତ୍ତି
ଅନନ୍ତ, ଗ Gl ରବମୟ, ବନ୍ଧୁତ୍ୱପୂର୍ଣ୍ଣ, ଦୟାଳୁ, ଦୟାଳୁ ଜାମ୍ବୁଦିପା ପ୍ରଭାସ ଭାରତର ବ୍ରିଟିଶ ଶାସନ ସମୟରେ
🇮🇳, କନ୍ନଡ ଭାଷା କହୁଥିବା ଲୋକମାନେ ବିଭିନ୍ନ ପ୍ରଦେଶରେ ବ୍ୟାପି ଯାଇଥିଲେ | ସେହି ପ୍ରଦେଶଗୁଡ଼ିକରେ ବିଭିନ୍ନ ଭାଷାର ପ୍ରଭାବରେ ଆସି କନ୍ନଡ ଭାଷାର ଉଚ୍ଚାରଣ ଏବଂ ବ୍ୟାକରଣ ବିଭିନ୍ନ ପ୍ରଦେଶରେ ଭିନ୍ନ ହେବାକୁ ଲାଗିଲା | ଏହା ଦ୍ provinces ାରା ଏହି ପ୍ରଦେଶଗୁଡିକର ଲୋକମାନଙ୍କ ମଧ୍ୟରେ ଯୋଗାଯୋଗରେ ଏକ ଫାଟ ସୃଷ୍ଟି ହୋଇଥିଲା ଯଦିଓ ସେମାନେ କନ୍ନଡ଼ର ସମାନ ଭାଷାରେ କଥା ହୋଇଥିଲେ |
ମାଇସୋର ରାଜ୍ୟର ଦିୱାନ୍ ଥିବା ମୋକ୍ଷାଗୁଣ୍ଡମ୍ ବିଶ୍ୱଶ୍ୱରାୟ କନ୍ନଡ ଭାଷା ଏବଂ ସାହିତ୍ୟର ସଂରକ୍ଷଣ ତଥା ପ୍ରଚାରର ଆବଶ୍ୟକତା ଅନୁଭବ କରିଥିଲେ। ଏହି ଦିଗରେ, ସେ ମାଇସୋର ଅର୍ଥନ Conference ତିକ ସମ୍ମିଳନୀ ଆରମ୍ଭ କରିଥିଲେ ଏବଂ H. V. Nanjundaiah ଙ୍କ ଅଧୀନରେ ଏକ ଅଧ୍ୟୟନ ସର୍କଲ ସୃଷ୍ଟି କରିଥିଲେ | ଅଧ୍ୟୟନ ସର୍କଲ ଅଧୀନରେ ଗଠିତ ଏକ ଉପ-କମିଟି ପାଞ୍ଚଟି ଭିନ୍ନ ପ୍ରସଙ୍ଗ ନେଇ ଆସିଥିଲା ଯେଉଁଥିରେ ପରାମର୍ଶ ଆମନ୍ତ୍ରିତ ହୋଇଥିଲା:
ବିଭିନ୍ନ ଅଞ୍ଚଳରେ ବ୍ୟାପିଥିବା କନ୍ନଡ ବକ୍ତାମାନଙ୍କ ମଧ୍ୟରେ ଏକତା ଏବଂ ସହଯୋଗକୁ ପ୍ରୋତ୍ସାହିତ କରିବା ପାଇଁ ଧାରଣା ଆଣିବା |
ଏକ ସାଧାରଣ ଲିଖିତ କନ୍ନଡ ପାଇଁ ପରାମର୍ଶ ଆଣିବାକୁ ଯାହା ବିଭିନ୍ନ ଅଞ୍ଚଳରେ ବିବିଧ ହୋଇଥିଲା |
କନ୍ନଡ ଭାଷା ଶିଖୁଥିବା ଛାତ୍ରମାନେ ଏକ ସାଧାରଣ ପାଠ୍ୟ ପୁସ୍ତକ ବ୍ୟବହାର କରୁଥିବା ନିଶ୍ଚିତ କରିବାକୁ |
ଉପଯୁକ୍ତ ପୁସ୍ତକ ପ୍ରକାଶନ କରି କନ୍ନଡ ଭାଷାଭାଷୀ ଜନସଂଖ୍ୟା ମଧ୍ୟରେ ସାଧାରଣ ଜ୍ଞାନକୁ ଉନ୍ନତ କରିବା |
ଅନ୍ୟ ଭାଷାରେ ବ୍ୟବହୃତ ଶବ୍ଦ, ବିଶେଷକରି ବ scientific ଜ୍ଞାନିକ ଶବ୍ଦ ପାଇଁ ଉପଯୁକ୍ତ କନ୍ନଡ ଅନୁବାଦ ସହିତ ଆସିବା |
ଉପ-କମିଟି ଜନସାଧାରଣଙ୍କ ଠାରୁ ଭଲ ପ୍ରତିକ୍ରିୟା ଗ୍ରହଣ କରିଥିଲା ଏବଂ ଏହି ପରାମର୍ଶଗୁଡିକ ଉପରେ କାର୍ଯ୍ୟ କରିବା ପାଇଁ 3 ମଇ 1915 ରେ ବାଙ୍ଗାଲୋରରେ ଏକ ସମ୍ମିଳନୀ ଆୟୋଜନ କରିବାକୁ ନିଷ୍ପତ୍ତି ନେଇଥିଲା। ସରକାରୀ ଉଚ୍ଚ ବିଦ୍ୟାଳୟ ପରିସରରେ ଏହି ସମ୍ମିଳନୀ ଅନୁଷ୍ଠିତ ହୋଇଥିଲା ଏବଂ ଏଥିରେ ବିଭିନ୍ନ ଅଞ୍ଚଳର ସାହିତ୍ୟିକ, ଖବରକାଗଜ ସମ୍ପାଦକ ଏବଂ ଅନ୍ୟ ମାନ୍ୟଗଣ୍ୟ ବ୍ୟକ୍ତି ଯୋଗ ଦେଇଥିଲେ। ଏହି ସମ୍ମିଳନୀରେ କନ୍ନଡ ଭାଷା ସାହିତ୍ୟକୁ ସଂରକ୍ଷଣ ତଥା ପ୍ରୋତ୍ସାହିତ କରିବା ପାଇଁ କର୍ଣ୍ଣାଟକ ସାହିତ୍ୟ ପ୍ୟାରିସହାଟ ସୃଷ୍ଟି କରିବାକୁ ଏକ ପ୍ରସ୍ତାବ ଆସିଥିଲା। ପ୍ୟାରିହାଟର ସଭାପତି ହେବା ପାଇଁ ଏଚ୍ ଭି ନାନଜୁଣ୍ଡିଆ ସର୍ବସମ୍ମତି କ୍ରମେ ନିର୍ବାଚିତ ହୋଇଥିଲେ।
ମାଇସୋର ପ୍ରଦେଶ ବ୍ୟତୀତ କର୍ଣ୍ଣାଟକ ସାହିତ୍ୟ ପ୍ୟାରିସ ଏକକାଳୀନ ମାଡ୍ରାସ, ମୁମ୍ବାଇ, ହାଇଦ୍ରାବାଦ ଏବଂ କୋଡାଗୁ ପ୍ରଦେଶରେ ଆରମ୍ଭ ହୋଇଥିଲା।
ଉତ୍ପତ୍ତି ଶବ୍ଦ ଧାରଣ କରିଥିବା ପ୍ରସିଦ୍ଧ ଉଦ୍ଧୃତି:
“ଏଠାରେ ଥିବା ପ୍ରତ୍ୟେକ ଗଠନ ଏବଂ ଅନୁଷ୍ଠାନ ଏତେ ପ୍ରାଥମିକ ଥିଲା ଯେ ତୁମେ ଏହାକୁ ଥରେ ଏହାର ଉତ୍ସକୁ ସୂଚାଇ ପାରିବ; କିନ୍ତୁ ଆମର ଅଟ୍ଟାଳିକା ସାଧାରଣତ their ସେମାନଙ୍କର ଉତ୍ପତ୍ତି କିମ୍ବା ଉଦ୍ଦେଶ୍ୟକୁ ସୂଚିତ କରେ ନାହିଁ। ”
- ହେନେରୀ ଡେଭିଡ ଥୋରୋ (୧ –––- ୧ 6262))
“S ଡର ଉତ୍ପତ୍ତି ମେଘରେ ନାହିଁ,
ପୃଥିବୀ ଉଠିବା ପରେ ଆମର ବଜ୍ରପାତ ହୁଏ,
ସ୍ପିଲୱେ ମାଗଣା ପ୍ରାମାଣିକ ଶକ୍ତି:
ମୃତ ଜନ୍ ବ୍ରାଉନଙ୍କ ଶରୀର ଏକ ଟନେଲରୁ ଚାଲୁଛି |
ସଶସ୍ତ୍ର ଏବଂ ଶେଷ ମନ ଭାଙ୍ଗିବା ପାଇଁ | ”
—ମୁରିଏଲ ରୁକିଜର (୧ –––- ୧ 8080 ୦)
“ତେବେ ପ୍ରକୃତ ହେଉଛି, ଯାହା ଶୀଘ୍ର କିମ୍ବା ବିଳମ୍ବରେ, ସୂଚନା ଏବଂ ଯୁକ୍ତି ଶେଷରେ ଫଳାଫଳ ଦେବ, ଏବଂ ଯାହା ମୋ ଏବଂ ତୁମର ଭ୍ରମଣରୁ ସ୍ is ାଧୀନ ଅଟେ | ତେଣୁ, ବାସ୍ତବତାର ଧାରଣାର ମୂଳତ shows ଦର୍ଶାଏ ଯେ ଏହି ଧାରଣାଟି ଏକ ନିର୍ଦ୍ଦିଷ୍ଟ ସୀମା ବିନା ଏକ କମ୍ୟୁନିଟିର ଧାରଣାକୁ ଅନ୍ତର୍ଭୁକ୍ତ କରେ ଏବଂ ଜ୍ knowledge ାନର ଏକ ନିର୍ଦ୍ଦିଷ୍ଟ ବୃଦ୍ଧିରେ ସକ୍ଷମ |
- ଚାର୍ଲସ୍ ସାଣ୍ଡର୍ସ ପେରେସ୍ (୧ –––- ୧ 1414))
99) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
“ਧੰਮਾ ਦਾ ਤੋਹਫ਼ਾ ਹੋਰ ਸਾਰੇ ਤੋਹਫ਼ਿਆਂ ਤੋਂ ਉੱਤਮ ਹੈ”
- ਪ੍ਰਭੂ ਅਨਾਦਿ ਅਤੇ ਮਹਿਮਾ ਵਾਲਾ ਦੋਸਤਾਨਾ ਪਰਉਪਕਾਰੀ ਹਮਦਰਦ ਇੱਕ ਬੁੱਧ
ਇਤਿਹਾਸ ਟਾਈਮਲਾਈਨ
ਜੰਬੁਦੀਪਾ
မြန်မာဘာသာဖြင့် ဖတ်ရန်
“ਸੰਸਾਰ ਦਾ ਇੱਕ ਬਰਮੀ ਨਕਸ਼ਾ” ਜੰਬੂਦੀਪਾ ਜਾਂ “ਰੋਜ਼ ਐਪਲ ਆਈਲੈਂਡ” ਨੂੰ ਦਰਸਾਉਂਦਾ ਹੈ ਜੋ ਕਿ ਸਾਰੀ ਮਨੁੱਖਜਾਤੀ ਦਾ ਘਰ ਹੈ। ਬੋਧੀ, ਹਿੰਦੂ ਅਤੇ ਜੈਨ ਬ੍ਰਹਿਮੰਡ ਵਿਗਿਆਨ ਵਿੱਚ ਜੰਬੂਦੀਪ ਜਾਂ ਬਰਮੀ ਭਾਸ਼ਾ ਵਿੱਚ ਜੰਬੂਦੀਪ ਚਾਰ ਮਹਾਂਦੀਪਾਂ ਦਾ ਦੱਖਣੀ ਹੈ। ਬਾਕੀ ਮਨੁੱਖਾਂ ਦੀ ਪਹੁੰਚ ਵਿੱਚ ਨਹੀਂ ਹਨ। ਚਾਰਾਂ ਦੇ ਕੇਂਦਰ ਵਿੱਚ ਮੇਰੂ ਪਰਬਤ ਹੈ। ਸਾਡੇ ਕੋਲ ਇੱਕ ਵਿਸ਼ਾਲ ਗੁਲਾਬ ਸੇਬ ਦਾ ਰੁੱਖ ਹੈ ਅਤੇ ਨਾਲ ਹੀ ਸਿਖਰ ‘ਤੇ ਵੱਡੇ ਪਹਾੜ ਅਤੇ ਸਮੁੰਦਰੀ ਕੰਢੇ ਛੋਟੇ ਟਾਪੂ ਹਨ। ਇਸ ਵਿੱਚ ਹਜ਼ਾਰਾਂ ਸ਼ਹਿਰ (ਪੁਰਾ) ਵੀ ਹਨ ਅਤੇ ਆਮ ਤੌਰ ‘ਤੇ ਚੱਕਵੱਟੀ (ਬਰਮੀ ਵਿੱਚ ਸੇਕਿਆਵੱਦੀ) ਦੁਆਰਾ ਸ਼ਾਸਨ ਕੀਤਾ ਜਾਂਦਾ ਹੈ) ਇਹ ਨਕਸ਼ਾ ਲੰਡਨ 1906 ਵਿੱਚ ਪ੍ਰਕਾਸ਼ਿਤ ਸਰ ਆਰਸੀ ਟੈਂਪਲਜ਼ “ਥਰਟੀ ਸੇਵਨ ਨਾਟਸ” ਵਿੱਚ ਦੁਬਾਰਾ ਤਿਆਰ ਕੀਤਾ ਗਿਆ ਸੀ।
ਅੱਜ 7,117 ਭਾਸ਼ਾਵਾਂ ਬੋਲੀਆਂ ਜਾਂਦੀਆਂ ਹਨ।
ਇਹ ਸੰਖਿਆ ਨਿਰੰਤਰ ਪ੍ਰਵਾਹ ਵਿੱਚ ਹੈ, ਕਿਉਂਕਿ ਅਸੀਂ ਇਸ ਬਾਰੇ ਹੋਰ ਸਿੱਖ ਰਹੇ ਹਾਂ
ਹਰ ਦਿਨ ਸੰਸਾਰ ਦੀਆਂ ਭਾਸ਼ਾਵਾਂ। ਅਤੇ ਇਸ ਤੋਂ ਪਰੇ, ਭਾਸ਼ਾਵਾਂ ਖੁਦ
ਪ੍ਰਵਾਹ ਵਿੱਚ ਹਨ।
ਉਹ ਜੀਵਤ ਅਤੇ ਗਤੀਸ਼ੀਲ ਹਨ, ਉਹਨਾਂ ਭਾਈਚਾਰਿਆਂ ਦੁਆਰਾ ਬੋਲੇ ਜਾਂਦੇ ਹਨ ਜਿਨ੍ਹਾਂ ਦੇ ਜੀਵਨ ਹਨ
ਸਾਡੀ ਤੇਜ਼ੀ ਨਾਲ ਬਦਲ ਰਹੀ ਦੁਨੀਆਂ ਦੁਆਰਾ ਆਕਾਰ ਦਿੱਤਾ ਗਿਆ।
ਇਹ ਇੱਕ ਨਾਜ਼ੁਕ ਸਮਾਂ ਹੈ: ਲਗਭਗ 0%
ਭਾਸ਼ਾਵਾਂ ਹੁਣ ਖ਼ਤਰੇ ਵਿੱਚ ਹਨ, ਅਕਸਰ 1,000 ਤੋਂ ਘੱਟ ਬੋਲਣ ਵਾਲੇ
ਬਾਕੀ।
ਇਸ ਦੌਰਾਨ, https://gulfnews.com/…/census-more-than-19500-languages… ਦੇ ਅਨੁਸਾਰ ਦੁਨੀਆ ਦੀ ਅੱਧੀ ਤੋਂ ਵੱਧ ਆਬਾਦੀ ਸਿਰਫ਼ 23 ਭਾਸ਼ਾਵਾਂ ਹਨ।
ਜਦੋਂ ਇੱਕ ਹੁਣੇ-ਹੁਣੇ ਜਨਮੇ ਬੱਚੇ ਨੂੰ ਬੱਚੇ ਨਾਲ ਗੱਲਬਾਤ ਕੀਤੇ ਬਿਨਾਂ ਅਲੱਗ ਰੱਖਿਆ ਜਾਂਦਾ ਹੈ, ਕੁਝ ਦਿਨਾਂ ਬਾਅਦ ਇਹ ਇੱਕ ਮਨੁੱਖੀ ਕੁਦਰਤੀ (ਪ੍ਰਾਕ੍ਰਿਤ) ਭਾਸ਼ਾ ਬੋਲੇਗੀ ਜਿਸਨੂੰ ਕਲਾਸੀਕਲ ਸਦੀਵੀ ਅਤੇ ਵਡਿਆਈ ਵਾਲੀ ਦੋਸਤਾਨਾ ਦਿਆਲੂ ਹਮਦਰਦ ਮਾਗਹੀ ਮਾਗਧੀ/ਕਲਾਸੀਕਲ ਸਦੀਵੀ ਅਤੇ ਸ਼ਾਨਦਾਰ ਦੋਸਤਾਨਾ ਪਰਾਕ੍ਰਿਤ ਭਾਸ਼ਾ ਕਿਹਾ ਜਾਂਦਾ ਹੈ। /ਮਾਗਧੀ ਪ੍ਰਾਕ੍ਰਿਤ, ਕਲਾਸੀਕਲ ਸਦੀਵੀ ਅਤੇ ਵਡਿਆਈ ਵਾਲੀ ਦੋਸਤਾਨਾ ਦਿਆਲੂ ਹਮਦਰਦ ਹੇਲਾ ਬਾਸਾ (ਹੇਲਾ ਭਾਸ਼ਾ), ਕਲਾਸੀਕਲ ਸਦੀਵੀ ਅਤੇ ਵਡਿਆਈ ਵਾਲੀ ਦੋਸਤਾਨਾ ਪਰਉਪਕਾਰੀ ਦਿਆਲੂ ਪਾਧੀ ਜੋ ਸਮਾਨ ਹਨ। ਸਦੀਵੀ ਅਤੇ ਵਡਿਆਈ ਵਾਲਾ ਦੋਸਤਾਨਾ ਦਿਆਲੂ ਹਮਦਰਦ ਇੱਕ ਬੁੱਧ ਨੇ ਬੋਲਿਆ
ਸਦੀਵੀ ਅਤੇ ਵਡਿਆਈ ਵਾਲਾ ਦੋਸਤਾਨਾ ਪਰਉਪਕਾਰੀ ਦਿਆਲੂ ਮਾਗਧੀ। ਸਾਰੀਆਂ 7,139 ਭਾਸ਼ਾਵਾਂ ਅਤੇ ਉਪਭਾਸ਼ਾਵਾਂ ਕਲਾਸੀਕਲ ਈਟਰਨਲ ਅਤੇ ਗਲੋਰੀਫਾਈਡ ਫ੍ਰੈਂਡਲੀ ਬੇਨੇਵੋਲੈਂਟ ਹਮਦਰਦ ਮਾਘੀ ਮਾਗਧੀ ਦੇ ਸ਼ੂਟ ਤੋਂ ਬਾਹਰ ਹਨ ਜੋ ਕਿ ਕਰਨਾਟਕ ਵਿੱਚ ਉਤਪੰਨ ਹੋਈ ਹੈ। ਕਰਨਾਟਕ ਜੰਗਲਾਤ ਵਿਭਾਗ ਅਤੇ ਹੌਪਕਾਮ ਜੋਸ਼ ਨਾਲ ਸਬਜ਼ੀਆਂ ਅਤੇ ਫਲਾਂ ਵਾਲੇ ਦਰੱਖਤ ਉਗਾਉਂਦੇ ਹਨ ਇਸ ਲਈ ਜੰਬੂਦੀਪਾ ਕਿਹਾ ਜਾਂਦਾ ਹੈ।
ਇਸ ਲਈ ਇਹ ਸਾਰੇ ਮਨੁੱਖਾਂ ਦੀ ਪ੍ਰਕਿਰਤੀ (ਪ੍ਰਾਕ੍ਰਿਤ) ਵਿੱਚ ਕਲਾਸੀਕਲ ਸਦੀਵੀ ਅਤੇ ਵਡਿਆਈ ਵਾਲੇ ਦੋਸਤਾਨਾ ਦਿਆਲੂ ਦਿਆਲੂ ਹਨ, ਜਿਵੇਂ ਕਿ ਹੋਰ ਸਾਰੇ ਜੀਵਿਤ ਸਪੀਸੀਜ਼ ਦੀ ਆਪਣੀ ਕੁਦਰਤੀ ਹੈ।
ਸੰਚਾਰ ਲਈ ਭਾਸ਼ਾਵਾਂ।
ਦੁਆਰਾ 138 ਭਾਸ਼ਾਵਾਂ ਦਾ ਅਨੁਵਾਦ ਕੀਤਾ ਗਿਆ ਹੈ
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ਮੂਲ
ਸਦੀਵੀ, ਵਡਿਆਈ, ਦੋਸਤਾਨਾ, ਪਰਉਪਕਾਰੀ, ਹਮਦਰਦ ਜੰਬੂਦੀਪ ਪ੍ਰਬੁੱਧ ਭਾਰਤ ਦੇ ਬ੍ਰਿਟਿਸ਼ ਸ਼ਾਸਨ ਦੌਰਾਨ
🇮🇳, ਕੰਨੜ ਭਾਸ਼ਾ ਬੋਲਣ ਵਾਲੇ ਲੋਕ ਵੱਖ-ਵੱਖ ਸੂਬਿਆਂ ਵਿੱਚ ਫੈਲੇ ਹੋਏ ਸਨ। ਉਨ੍ਹਾਂ ਪ੍ਰਾਂਤਾਂ ਵਿੱਚ ਵੱਖ-ਵੱਖ ਭਾਸ਼ਾਵਾਂ ਦੇ ਪ੍ਰਭਾਵ ਹੇਠ ਆਉਣ ਨਾਲ, ਕੰਨੜ ਭਾਸ਼ਾ ਦਾ ਉਚਾਰਨ ਅਤੇ ਵਿਆਕਰਨ ਸਾਰੇ ਸੂਬਿਆਂ ਵਿੱਚ ਵੱਖੋ-ਵੱਖਰੇ ਹੋਣੇ ਸ਼ੁਰੂ ਹੋ ਗਏ। ਇਸ ਨਾਲ ਇਹਨਾਂ ਸੂਬਿਆਂ ਦੇ ਲੋਕਾਂ ਵਿੱਚ ਸੰਚਾਰ ਵਿੱਚ ਇੱਕ ਪਾੜਾ ਪੈ ਗਿਆ ਹਾਲਾਂਕਿ ਉਹ ਕੰਨੜ ਦੀ ਇੱਕੋ ਭਾਸ਼ਾ ਬੋਲਦੇ ਸਨ।
ਮੋਕਸ਼ਗੁੰਡਮ ਵਿਸ਼ਵੇਸ਼ਵਰਈਆ, ਜੋ ਮੈਸੂਰ ਕਿੰਗਡਮ ਦੇ ਦੀਵਾਨ ਸਨ, ਨੇ ਕੰਨੜ ਭਾਸ਼ਾ ਅਤੇ ਸਾਹਿਤ ਨੂੰ ਸੰਭਾਲਣ ਅਤੇ ਉਤਸ਼ਾਹਿਤ ਕਰਨ ਦੀ ਲੋੜ ਮਹਿਸੂਸ ਕੀਤੀ। ਇਸ ਦਿਸ਼ਾ ਵਿੱਚ, ਉਸਨੇ ਮੈਸੂਰ ਆਰਥਿਕ ਕਾਨਫਰੰਸ ਸ਼ੁਰੂ ਕੀਤੀ ਅਤੇ ਐਚ.ਵੀ. ਨੰਜੁਨਦਈਆ ਦੀ ਜ਼ਿੰਮੇਵਾਰੀ ਹੇਠ ਇੱਕ ਅਧਿਐਨ ਸਰਕਲ ਬਣਾਇਆ। ਸਟੱਡੀ ਸਰਕਲ ਦੇ ਤਹਿਤ ਬਣਾਈ ਗਈ ਇੱਕ ਸਬ-ਕਮੇਟੀ ਨੇ ਪੰਜ ਵੱਖ-ਵੱਖ ਵਿਸ਼ਿਆਂ ‘ਤੇ ਸੁਝਾਅ ਮੰਗੇ ਸਨ:
ਵੱਖ-ਵੱਖ ਖੇਤਰਾਂ ਵਿੱਚ ਫੈਲੇ ਕੰਨੜ ਬੋਲਣ ਵਾਲਿਆਂ ਵਿੱਚ ਏਕਤਾ ਅਤੇ ਸਹਿਯੋਗ ਨੂੰ ਉਤਸ਼ਾਹਿਤ ਕਰਨ ਲਈ ਵਿਚਾਰਾਂ ਨਾਲ ਆਉਣਾ।
ਇੱਕ ਸਾਂਝੀ ਲਿਖਤ ਕੰਨੜ ਲਈ ਸੁਝਾਅ ਦੇਣ ਲਈ ਜੋ ਵੱਖ-ਵੱਖ ਖੇਤਰਾਂ ਵਿੱਚ ਵਿਭਿੰਨਤਾ ਸੀ
ਇਹ ਯਕੀਨੀ ਬਣਾਉਣ ਲਈ ਕਿ ਕੰਨੜ ਭਾਸ਼ਾ ਸਿੱਖ ਰਹੇ ਵਿਦਿਆਰਥੀ ਇੱਕ ਆਮ ਪਾਠ ਪੁਸਤਕ ਦੀ ਵਰਤੋਂ ਕਰਦੇ ਹਨ।
ਢੁਕਵੀਆਂ ਕਿਤਾਬਾਂ ਪ੍ਰਕਾਸ਼ਿਤ ਕਰਕੇ ਕੰਨੜ ਬੋਲਣ ਵਾਲੇ ਲੋਕਾਂ ਵਿੱਚ ਆਮ ਗਿਆਨ ਵਿੱਚ ਸੁਧਾਰ ਕਰਨਾ।
ਦੂਜੀਆਂ ਭਾਸ਼ਾਵਾਂ ਵਿੱਚ ਵਰਤੇ ਗਏ ਸ਼ਬਦਾਂ, ਖਾਸ ਕਰਕੇ ਵਿਗਿਆਨਕ ਸ਼ਬਦਾਂ ਲਈ ਢੁਕਵੇਂ ਕੰਨੜ ਅਨੁਵਾਦਾਂ ਦੇ ਨਾਲ ਆਉਣਾ।
ਸਬ-ਕਮੇਟੀ ਨੂੰ ਲੋਕਾਂ ਵੱਲੋਂ ਚੰਗਾ ਹੁੰਗਾਰਾ ਮਿਲਿਆ ਅਤੇ ਇਸ ਨੇ ਇਨ੍ਹਾਂ ਸੁਝਾਵਾਂ ‘ਤੇ ਅਮਲ ਕਰਨ ਲਈ 3 ਮਈ 1915 ਨੂੰ ਬੰਗਲੌਰ ਵਿੱਚ ਇੱਕ ਕਾਨਫਰੰਸ ਆਯੋਜਿਤ ਕਰਨ ਦਾ ਫੈਸਲਾ ਕੀਤਾ। ਇਹ ਕਾਨਫ਼ਰੰਸ ਸਰਕਾਰੀ ਹਾਈ ਸਕੂਲ ਦੇ ਮੈਦਾਨ ਵਿੱਚ ਹੋਈ ਅਤੇ ਇਸ ਵਿੱਚ ਵੱਖ-ਵੱਖ ਖੇਤਰਾਂ ਦੇ ਸਾਹਿਤਕਾਰਾਂ, ਅਖ਼ਬਾਰਾਂ ਦੇ ਸੰਪਾਦਕਾਂ ਅਤੇ ਹੋਰ ਪਤਵੰਤਿਆਂ ਨੇ ਭਾਗ ਲਿਆ। ਕਾਨਫਰੰਸ ਕੰਨੜ ਭਾਸ਼ਾ ਅਤੇ ਸਾਹਿਤ ਦੀ ਸੰਭਾਲ ਅਤੇ ਪ੍ਰਫੁੱਲਤ ਕਰਨ ਦੇ ਆਦੇਸ਼ ਦੇ ਨਾਲ ਕਰਨਾਟਕ ਸਾਹਿਤ ਪ੍ਰੀਸ਼ਦ ਬਣਾਉਣ ਦਾ ਪ੍ਰਸਤਾਵ ਲੈ ਕੇ ਆਈ। ਐਚ.ਵੀ. ਨੰਜੁਨਦਈਆ ਨੂੰ ਸਰਬਸੰਮਤੀ ਨਾਲ ਪ੍ਰੀਸ਼ਦ ਦਾ ਪ੍ਰਧਾਨ ਚੁਣਿਆ ਗਿਆ।
ਮੈਸੂਰ ਪ੍ਰਾਂਤ ਤੋਂ ਇਲਾਵਾ, ਕਰਨਾਟਕ ਸਾਹਿਤ ਪ੍ਰੀਸ਼ਦ ਦੀ ਸ਼ੁਰੂਆਤ ਮਦਰਾਸ, ਮੁੰਬਈ, ਹੈਦਰਾਬਾਦ ਅਤੇ ਕੋਡਾਗੂ ਪ੍ਰਾਂਤਾਂ ਵਿੱਚ ਕੀਤੀ ਗਈ ਸੀ।
Origin ਸ਼ਬਦ ਵਾਲੇ ਮਸ਼ਹੂਰ ਹਵਾਲੇ:
“ਇੱਥੇ ਹਰ ਢਾਂਚਾ ਅਤੇ ਸੰਸਥਾ ਇੰਨੀ ਮੁੱਢਲੀ ਸੀ ਕਿ ਤੁਸੀਂ ਇੱਕ ਵਾਰ ਇਸ ਨੂੰ ਇਸਦੇ ਸਰੋਤ ਦਾ ਹਵਾਲਾ ਦੇ ਸਕਦੇ ਹੋ; ਪਰ ਸਾਡੀਆਂ ਇਮਾਰਤਾਂ ਆਮ ਤੌਰ ‘ਤੇ ਨਾ ਤਾਂ ਉਹਨਾਂ ਦੇ ਮੂਲ ਜਾਂ ਉਹਨਾਂ ਦੇ ਉਦੇਸ਼ ਦਾ ਸੁਝਾਅ ਦਿੰਦੀਆਂ ਹਨ।
ਹੈਨਰੀ ਡੇਵਿਡ ਥੋਰੋ (1817-1862)
“ਤੂਫਾਨਾਂ ਦੀ ਸ਼ੁਰੂਆਤ ਬੱਦਲਾਂ ਵਿੱਚ ਨਹੀਂ ਹੁੰਦੀ,
ਸਾਡੀ ਬਿਜਲੀ ਡਿੱਗਦੀ ਹੈ ਜਦੋਂ ਧਰਤੀ ਉੱਠਦੀ ਹੈ,
ਸਪਿਲਵੇਅ ਮੁਫਤ ਪ੍ਰਮਾਣਿਕ ਸ਼ਕਤੀ:
ਮਰੇ ਹੋਏ ਜੌਨ ਬ੍ਰਾਊਨ ਦੀ ਲਾਸ਼ ਇੱਕ ਸੁਰੰਗ ਤੋਂ ਤੁਰਦੀ ਹੋਈ
ਬਖਤਰਬੰਦ ਅਤੇ ਸਿੱਟੇ ਹੋਏ ਮਨ ਨੂੰ ਤੋੜਨ ਲਈ।
-ਮਿਊਰੀਅਲ ਰੁਕੇਸਰ (1913-1980)
“ਅਸਲ, ਫਿਰ, ਉਹ ਹੈ ਜੋ, ਜਲਦੀ ਜਾਂ ਬਾਅਦ ਵਿੱਚ, ਜਾਣਕਾਰੀ ਅਤੇ ਤਰਕ ਦੇ ਅੰਤ ਵਿੱਚ ਨਤੀਜਾ ਨਿਕਲਦਾ ਹੈ, ਅਤੇ ਜੋ ਇਸਲਈ ਮੇਰੇ ਅਤੇ ਤੁਹਾਡੇ ਦੀਆਂ ਅਸਪਸ਼ਟਤਾਵਾਂ ਤੋਂ ਸੁਤੰਤਰ ਹੈ। ਇਸ ਤਰ੍ਹਾਂ, ਅਸਲੀਅਤ ਦੀ ਧਾਰਨਾ ਦਾ ਮੂਲ ਹੀ ਇਹ ਦਰਸਾਉਂਦਾ ਹੈ ਕਿ ਇਹ ਸੰਕਲਪ ਲਾਜ਼ਮੀ ਤੌਰ ‘ਤੇ ਇੱਕ ਨਿਸ਼ਚਤ ਸੀਮਾ ਤੋਂ ਬਿਨਾਂ, ਅਤੇ ਗਿਆਨ ਦੇ ਇੱਕ ਨਿਸ਼ਚਿਤ ਵਾਧੇ ਦੇ ਸਮਰੱਥ ਇੱਕ ਭਾਈਚਾਰੇ ਦੀ ਧਾਰਨਾ ਨੂੰ ਸ਼ਾਮਲ ਕਰਦਾ ਹੈ।
-ਚਾਰਲਸ ਸੈਂਡਰਜ਼ ਪੀਅਰਸ (1839-1914)
104) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sanskrit छ्लस्सिचल् षन्स्क्रित्
“धम्मदानं अन्येभ्यः सर्वेभ्यः दानेभ्यः अतिक्रान्तम्” ।
— The Lord ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE एक बुद्ध
इतिहास कालरेखा
जम्बुदीपा
မြန်မာဘာသာဖြင့် ဖတ်ရန်
“A Burmese Map of the World” इति जम्बुदीपा अथवा “Rose Apple Island” इति दर्शयति यत् सर्वेषां मानवजातीनां गृहम् अस्ति । बौद्ध, हिन्दु, & जैन ब्रह्माण्डविज्ञाने बर्मीभाषायां जम्बुदीपा अथवा ज़म्बुदीपा चतुर्णां महाद्वीपानां दक्षिणभागः अस्ति । अन्ये मानुषेभ्यः न गम्यन्ते । चतुर्णां केन्द्रे मेरुपर्वतः स्थितः अस्ति । अस्माकं विशालः गुलाबसेबवृक्षः अपि च शिखरे बृहत् पर्वताः, समुद्रात् बहिः अल्पद्वीपाः च सन्ति । अस्य सहस्राणि नगराणि (पुरा) अपि सन्ति & सामान्यतया चक्कवट्टी (बर्मीभाषायां सेक्यवड्डी) द्वारा शासितम् अस्ति)एतत् मानचित्रं लण्डन् १९०६ तमे वर्षे प्रकाशितस्य सर आर सी मन्दिरेषु “सप्तत्रिंशत् नट्स्” इत्यत्र पुनः प्रदर्शितम् आसीत्
अद्यत्वे ७,११७ भाषाः भाष्यन्ते ।
सा संख्या निरन्तरं प्रवाहिता अस्ति, यतः वयं अधिकं ज्ञास्यामः
प्रतिदिनं विश्वस्य भाषाः । ततः परं च भाषाः एव
प्रवाहे भवन्ति।
They’re living & dynamic,spoken by communitys येषां जीवनं भवति
अस्माकं द्रुतगत्या परिवर्तमानेन जगति आकारितम्।
एषः भंगुरः समयः अस्ति : मोटेन ०% ।
भाषाणां अधुना विलुप्तप्रायाः सन्ति, प्रायः सहस्रात् न्यूनाः भाषिणः सन्ति
अवशिष्ट।
इदानीं केवलं २३ भाषाः एव विश्वस्य आर्धाधिकं जनसंख्यां धारयन्ति।https://gulfnews.com/…/census-more-than-19500-languages…
यदा नवजातं शिशुं शिशुना सह कस्यचित् संवादं विना पृथक्कृतं भवति तदा कतिपयदिनानां अनन्तरं सः मानवीयं प्राकृतिकं (प्राकृत) भाषां वदिष्यति यत् Classical ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi/Classical ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Chandaso भाषा इति नाम्ना प्रसिद्धा अस्ति /मगधि प्राकृत,Classical ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE हेला बासा (Hela Language),Classical ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pāḷi जो समान हैं। ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE एकः बुद्धः मध्ये उक्तवान्
ETERNAL & GLORIFIED FRIENDLY परोपकारी करुणामय मगढी। All the 7,139 languages & dialects are off shoot of Classical ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi which is originated in Karnataka.कर्नाटक वनविभागः & HOPCOMS ardently grow vegetables & fruit bearing trees hence called JAMBUDIPA.
अतः ते सर्वे मानवस्य प्रकृतौ (प्राकृत) Classical ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE सन्ति, यथा अन्येषां सर्वेषां जीवजातीनां स्वकीयः प्राकृतिकाः सन्ति
संचारार्थं भाषाः।
१३८ भाषाः अनुवादिताः सन्ति
https://अनुवाद.गुगल.कॉम
https://www.liquisearch.com/कन्नड_साहित्य_परिषद्/मूल
श्रोतं
शाश्वत,महिमामंडित,मैत्रीपूर्ण,परोपकारी,करुणामय जम्बूदीप प्रबुद्ध भारत के ब्रिटिश शासन काल में
🇮🇳 , कन्नडभाषाभाषिणः जनाः विभिन्नप्रान्तेषु प्रसृताः आसन् । तेषु प्रान्तेषु भिन्नभाषाणां प्रभावे आगत्य कन्नडभाषायाः उच्चारणं व्याकरणं च प्रान्तेषु भिन्नं भवितुं आरब्धम् । अनेन एतेषु प्रान्तेषु जनानां मध्ये संचारस्य अन्तरं जातम् यद्यपि ते कन्नडभाषां समानभाषां वदन्ति स्म ।
मैसूरराज्यस्य दीवानः आसीत् मोक्षगुण्डम् विश्वेश्वरैया कन्नडभाषायाः साहित्यस्य च संरक्षणस्य प्रचारस्य च आवश्यकतां अनुभवति स्म । अस्यां दिशि मैसूर-आर्थिकसम्मेलनस्य आरम्भं कृत्वा एच्.वी. अध्ययनवृत्तस्य अन्तर्गतं निर्मितायाः उपसमित्याः पञ्च भिन्नाः विषयाः कल्पिताः येषु सुझावः आमन्त्रिताः आसन्-
विभिन्नेषु प्रदेशेषु प्रसारितानां कन्नडभाषिणां मध्ये एकतां सहकार्यं च प्रवर्तयितुं विचारान् आनेतुं।
एकस्य सामान्यस्य लिखितस्य कन्नडस्य सुझावः आगन्तुं यत् विभिन्नेषु प्रदेशेषु विविधतां कृतवान् आसीत्
कन्नडभाषा शिक्षमाणाः छात्राः सामान्यपाठ्यपुस्तकस्य उपयोगं कुर्वन्ति इति सुनिश्चित्य।
समुचितपुस्तकानां प्रकाशनेन कन्नडभाषिजनसङ्ख्यायां सामान्यज्ञानस्य उन्नयनार्थम्।
अन्यभाषासु विशेषतः वैज्ञानिकशब्देषु प्रयुक्तानां शब्दानां समुचितं कन्नडभाषानुवादं कल्पयितुं।
उपसमित्याः जनसमूहस्य उत्तमाः प्रतिक्रियाः प्राप्ताः, एतेषु सुझावेषु कार्यं कर्तुं १९१५ तमे वर्षे मेमासस्य ३ दिनाङ्के बेङ्गलूरुनगरे सम्मेलनस्य आयोजनं कर्तुं निर्णयः कृतः । सम्मेलनं शासकीय उच्चविद्यालयस्य प्राङ्गणे आयोजितम् आसीत्, तत्र विभिन्नक्षेत्रेभ्यः साहित्यकाराः, वृत्तपत्रसम्पादकाः अन्ये च गणमान्यजनाः उपस्थिताः आसन् । सम्मेलने कन्नडभाषासाहित्ययोः संरक्षणाय, प्रचाराय च जनादेशेन कर्णाटकसाहित्यपरिषदः निर्माणस्य प्रस्तावः आगतः । एच्.वी.नन्जुण्डैया सर्वसम्मत्या परिषदः अध्यक्षत्वेन निर्वाचितः ।
मैसूरप्रान्तस्य अतिरिक्तं मद्रास-मुम्बई-हैदराबाद-कोडागु-प्रान्तेषु युगपत् कर्णाटकसाहित्यपरिषदः आरम्भः अभवत् ।
उत्पत्तिशब्दयुक्ताः प्रसिद्धाः उद्धरणाः : १.
“अत्र प्रत्येकं संरचना संस्था च एतावत् आदिमम् आसीत् यत् भवन्तः तत्क्षणमेव तस्य स्रोतः प्रति निर्दिष्टुं शक्नुवन्ति स्म; किन्तु अस्माकं भवनानि सामान्यतया न तेषां उत्पत्तिं न च तेषां प्रयोजनं सूचयन्ति” इति ।
—हेनरी डेविड थोरो (१८१७–१८६२) २.
“तूफानानां उत्पत्तिः न मेघेषु, .
अस्माकं विद्युत् प्रहरति यदा पृथिवी उत्तिष्ठति,
spillways मुक्त प्रामाणिक शक्ति:
मृतः जॉन् ब्राउनस्य शरीरं सुरङ्गात् गच्छन्
कवचसमाप्तचित्तस्य भङ्गाय” इति ।
—मुरीएल रुकेसर (१९१३–१९८०) २.
“तर्हि वास्तविकं यत् शीघ्रं वा पश्चात् वा सूचनातर्कयोः अन्ते परिणामः स्यात्, अतः मम भवतः च विचित्रतायाः स्वतन्त्रः एवं च यथार्थसंकल्पनायाः उत्पत्तिः एव दर्शयति यत् एषा अवधारणा मूलतः निश्चितसीमारहितस्य, ज्ञानस्य निश्चितवृद्धेः समर्थस्य समुदायस्य संज्ञां समावेशयति” इति
—चार्ल्स सैंडर्स पियर्स (१८३९–१९१४) २.
110) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sindhi,
ڌما جو تحفو ٻين سڀني تحفن کان وڌيڪ آهي“
- خداوند ابدي ۽ پاڪائي بخشيندڙ دوستانه رحمدل هڪ مهاتما ٻڌ
تاريخ جي ٽائيم لائن
جمبوديپا
မြန်မာဘာသာဖြင့် ဖတ်ရန်
“دنيا جو هڪ برمي نقشو” جمبوديپا يا “گلاب ايپل ٻيٽ” ڏيکاري ٿو جيڪو سڀني انسانن جو گهر آهي. ٻڌ ڌرم، هندو ۽ جين ڪائنات جي علم ۾ Jambudipa يا Zambudipa برمي ۾ چار براعظمن جي ڏاکڻي آهي. باقي انسانن جي رسائي نه آهي. ميرو جبل سڀني چئن جي وچ تي بيٺو آهي. اسان جي گلن جو هڪ وڏو گلابي وڻ آهي، گڏوگڏ چوٽيءَ تي وڏا جبل ۽ سمنڊ جي ڪناري تي ننڍا ننڍا ٻيٽ آهن. ھن ۾ ھزارين شھر (پورا) پڻ آھن ۽ عام طور تي چاڪواٽي (برمي ۾ sekyawaddi) جي حڪمراني آھي ھي نقشو لنڊن 1906 ۾ شايع ٿيل سر آر سي ٽيمپلس ”ٿريٽي سيون ناٽس“ ۾ ورجايو ويو.
اڄ 7,117 ٻوليون ڳالهايون وڃن ٿيون.
اهو نمبر مسلسل وهڪري ۾ آهي، ڇاڪاڻ ته اسان بابت وڌيڪ سکندا آهيون
دنيا جون ٻوليون هر روز. ۽ ان کان اڳتي، ٻوليون پاڻ کي
وهڪري ۾ آهن.
اهي زنده ۽ متحرڪ آهن، انهن برادرين طرفان ڳالهائي رهيا آهن جن جون زندگيون آهن
اسان جي تيزيء سان تبديل ٿيندڙ دنيا جي شڪل.
هي هڪ نازڪ وقت آهي: تقريبن 0٪
ٻوليون هاڻي خطري ۾ آهن، اڪثر ڳالهائيندڙن جي تعداد 1,000 کان گهٽ آهي
باقي.
ان کان علاوه، صرف 23 ٻوليون دنيا جي اڌ کان وڌيڪ آبادي جو حصو آهن. https://gulfnews.com/…/census-more-than-19500-languages…
جڏهن هڪ تازو ڄاول ٻار کي اڪيلو رکيو وڃي ٿو بغير ڪنهن ٻار سان ڳالهائڻ جي، ڪجهه ڏينهن کان پوءِ اهو هڪ انساني قدرتي (پراڪرت) ٻولي ڳالهائيندو جنهن کي ڪلاسيڪل ايٽرنل ۽ گلوريفائيڊ فرينڊلي بينيولنٽ رحمدل ماگھي ماگڌي/کلاسيڪل ايٽرنل ۽ گلوريفائيڊ فرينڊلي بينيولنٽ ٻولي چيو ويندو آهي. /مگدي پراڪرت، ڪلاسيڪل ايٽرنل ۽ گلوريفائيڊ دوستانه مهربان رحمدل هيلا باسا (هيلا ٻولي)، ڪلاسيڪل ايٽرنل ۽ گلوريفائيڊ دوستانه پروقار رحمدل پاڌي جيڪي ساڳيا آهن. ابدي ۽ شاندار دوستانه مهربان رحمدل هڪ مهاتما گوتم ٻڌ ۾
ابدي ۽ پاڪيزه دوستانه مهربان رحمدل مگدي. سڀ 7,139 ٻوليون ۽ چوڻيون ڪلاسيڪل Eternal & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi جي شوٽ کان ٻاهر آهن، جيڪو ڪرناٽڪا ۾ پيدا ٿيو آهي. ڪرناٽڪا جي ٻيلي کاتي ۽ هاپڪومز جوش سان ڀاڄيون ۽ ميوا وارا وڻ پوکيا آهن، ان ڪري جمبوديپا سڏيو وڃي ٿو.
انهيءَ ڪري اهي سڀئي ڪلاسيڪل ابدي ۽ شاندار دوستانه رحمدل انسان جي فطرت (پراڪرت) ۾ آهن، جيئن ٻين سڀني جاندارن جي پنهنجي فطري قدرتي آهي.
رابطي لاء ٻوليون.
138 ٻولين ۾ ترجمو ٿيل آهن
https://translate.google.com
https://www.liquisearch.com/kannada_sahitya_parishat/origin
اصليت
انگريزن جي دور ۾ دائمي، شاندار، دوستانه، مهربان، رحمدل Jambudipa Prabuddha Bharat
🇮🇳، ڪنڙ ٻولي ڳالهائڻ وارا ماڻهو مختلف صوبن ۾ پکڙيل هئا. انهن صوبن ۾ مختلف ٻولين جي اثر هيٺ اچڻ ڪري، ڪنڙ ٻوليءَ جو اچار ۽ گرامر مختلف صوبن ۾ مختلف ٿيڻ لڳو. ان جي ڪري انهن صوبن جي ماڻهن جي وچ ۾ رابطي ۾ فرق پيدا ٿيو جيتوڻيڪ اهي ڪنڙ جي ساڳي ٻولي ڳالهائيندا هئا.
Mokshagundam Vishweshwaraiah، جيڪو ميسور جي بادشاهي جو ديوان هو، هن ڪنڌ ٻولي ۽ ادب کي بچائڻ ۽ فروغ ڏيڻ جي ضرورت محسوس ڪئي. هن هدايت ۾، هن ميسور اقتصادي ڪانفرنس شروع ڪئي ۽ H. V. Nanjundaiah جي ذميواري هيٺ هڪ مطالعي جو دائرو ٺاهيو. مطالعي جي دائري جي تحت قائم ڪيل هڪ ذيلي ڪميٽي پنج مختلف عنوانن تي مشتمل هئي، جن تي تجويزون طلب ڪيون ويون آهن:
مختلف علائقن ۾ پکڙيل ڪنڙ ڳالهائيندڙن جي وچ ۾ اتحاد ۽ تعاون کي فروغ ڏيڻ لاءِ خيالن سان گڏ اچڻ لاءِ.
هڪ گڏيل لکيل ڪننڊا لاءِ تجويزون پيش ڪرڻ لاءِ جيڪي مختلف علائقن ۾ متنوع هئا
انهي ڳالهه کي يقيني بڻائڻ لاءِ ته ڪنڊا ٻولي سکڻ وارا شاگرد هڪ عام درسي ڪتاب استعمال ڪن.
مناسب ڪتاب شايع ڪري ڪنڙ ڳالهائيندڙ آبادي جي وچ ۾ عام ڄاڻ کي بهتر بڻائڻ.
ٻين ٻولين ۾ استعمال ٿيندڙ لفظن، خاص ڪري سائنسي لفظن لاءِ مناسب ڪنڙ ترجمن سان گڏ اچڻ لاءِ.
ذيلي ڪميٽيءَ کي عوام جو سٺو جواب مليو ۽ ان تجويز تي عمل ڪرڻ لاءِ 3 مئي 1915ع تي بنگلور ۾ هڪ ڪانفرنس منعقد ڪرڻ جو فيصلو ڪيو. ڪانفرنس گورنمينٽ هاءِ اسڪول جي گرائونڊ ۾ ٿي، جنهن ۾ مختلف علائقن جي اديبن، اخبارن جي ايڊيٽرن ۽ ٻين معززن شرڪت ڪئي. ڪانفرنس ۾ هڪ تجويز پيش ڪئي وئي ته ڪرناٽڪ ساهتيه پريشت ٺاهي وڃي هڪ مينڊيٽ سان ڪنڙ ٻولي ۽ ادب جي تحفظ ۽ فروغ لاءِ. H. V. Nanjundaiah کي اتفاق راءِ سان پرديش جو صدر چونڊيو ويو.
ميسور صوبي کان علاوه، ڪرناٽڪ ساهتيه پريشت هڪ ئي وقت مدراس، ممبئي، حيدرآباد ۽ ڪوڊاگو صوبن ۾ شروع ڪئي وئي هئي.
مشهور اقتباس جنهن ۾ لفظ Origin شامل آهن:
”هتي هر هڪ ڍانچو ۽ ادارو ايترو پراڻو هو جو توهان هڪدم ان کي ان جي ماخذ ڏانهن رجوع ڪري سگهو ٿا. پر اسان جون عمارتون عام طور تي نه ته انهن جي اصليت ۽ نه ئي انهن جو مقصد ٻڌائين ٿيون.
هينري ڊيوڊ ٿورو (1817-1862)
”طوفان جي ابتدا بادلن ۾ نه آهي،
اسان جي وڄ ٽاري ٿي جڏهن زمين اڀري ٿي،
اسپيل ويز مفت مستند طاقت:
مئل جان براون جو لاش هڪ سرنگ مان هلندو هو
هٿياربند ۽ ختم ٿيل ذهن کي ٽوڙڻ لاء.
-موريل رڪيسر (1913-1980)
”ته پوءِ، اصل اهو آهي، جيڪو، جلد يا دير سان، ڄاڻ ۽ استدلال جو نتيجو نڪرندو، ۽ ان ڪري جيڪو منهنجي ۽ توهان جي انتشار کان آزاد آهي. اهڙيء طرح، حقيقت جي تصور جي اصليت ڏيکاري ٿي ته اهو تصور بنيادي طور تي هڪ ڪميونٽي جو تصور شامل آهي، بغير ڪنهن خاص حد کان، ۽ علم جي هڪ خاص واڌ جي قابل.
چارلس سينڊرز پيئرس (1839-1914)
120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
“தர்மத்தின் பரிசு மற்ற எல்லா பரிசுகளையும் விட சிறந்தது”
- இறைவன் நித்தியமான & மகிமைப்படுத்தப்பட்ட நட்பு கருணையுள்ள ஒரு புத்தர்
வரலாறு காலவரிசை
ஜம்புதீபா
မြန်မာဘာသာဖြင့် ဖတ်ရန်
“உலகின் பர்மிய வரைபடம்” ஜம்புதீபா அல்லது “ரோஸ் ஆப்பிள் தீவு” ஆகியவற்றைக் காட்டுகிறது, இது அனைத்து மனித இனங்களுக்கும் சொந்தமானது. பௌத்த, இந்து மற்றும் ஜைன அண்டவியலில் ஜம்புதிபா அல்லது பர்மிய மொழியில் ஜம்புதிபா நான்கு கண்டங்களின் தெற்கே உள்ளது. மற்றவை மனிதர்களால் அணுக முடியாதவை. நான்குக்கும் நடுவில் மேரு மலை நிற்கிறது. எங்களுடையது ஒரு பெரிய ரோஜா ஆப்பிள் மரத்தையும், உச்சியில் பெரிய மலைகளையும், சிறிய தீவுகளையும் கொண்டுள்ளது. இது ஆயிரக்கணக்கான நகரங்களைக் கொண்டுள்ளது (புரா) மற்றும் பொதுவாக ஒரு சக்கவாட்டியால் ஆளப்படுகிறது (பர்மிய மொழியில் செக்யவாடி) இந்த வரைபடம் லண்டனில் 1906 இல் வெளியிடப்பட்ட சர் RC கோயில்களில் “முப்பத்தி ஏழு நாட்ஸ்” இல் மீண்டும் உருவாக்கப்பட்டது.
இன்று 7,117 மொழிகள் பேசப்படுகின்றன.
அந்த எண்ணிக்கை தொடர்ந்து மாறிக்கொண்டே இருக்கிறது, ஏனென்றால் நாங்கள் இதைப் பற்றி மேலும் கற்றுக்கொள்கிறோம்
ஒவ்வொரு நாளும் உலக மொழிகள். அதையும் தாண்டி, மொழிகளே
ஓட்டத்தில் உள்ளன.
அவர்கள் வாழ்கிறார்கள் மற்றும் ஆற்றல் மிக்கவர்கள், அவர்களின் வாழ்க்கை இருக்கும் சமூகங்களால் பேசப்படுகிறது
வேகமாக மாறிவரும் நமது உலகத்தால் வடிவமைக்கப்பட்டது.
இது ஒரு பலவீனமான நேரம்: தோராயமாக 0%
பெரும்பாலும் 1,000 க்கும் குறைவான மொழி பேசும் மொழிகள் இப்போது அழிந்து வருகின்றன
மீதமுள்ள.
இதற்கிடையில், உலக மக்கள்தொகையில் பாதிக்கும் மேற்பட்டவர்கள் வெறும் 23 மொழிகள். https://gulfnews.com/…/census-more-than-19500-languages…
புதிதாகப் பிறந்த குழந்தையை யாரும் குழந்தையுடன் தொடர்பு கொள்ளாமல் தனிமைப்படுத்தப்பட்டால், சில நாட்களுக்குப் பிறகு அது மனித இயற்கையான (பிராகிருத) மொழியைப் பேசும், இது கிளாசிக்கல் எடர்னல் & மகிமைப்படுத்தப்பட்ட நட்பு கருணையாளர் மாகஹி மாகதி/கிளாசிக்கல் நித்திய மற்றும் மகிமையான சந்தோசமான மொழி. /மாகதி பிராகிருதம், கிளாசிக்கல் நித்திய & மகிமைப்படுத்தப்பட்ட நட்பு கருணையுள்ள ஹெல பாசா (ஹேல மொழி), பாரம்பரிய நித்திய மற்றும் மகிமைப்படுத்தப்பட்ட நட்பு கருணை பாழி ஆகியவை ஒரே மாதிரியானவை. நித்திய மற்றும் மகிமைப்படுத்தப்பட்ட நட்பு கருணையுள்ள ஒரு புத்தர் பேசினார்
நித்திய & மகிமைப்படுத்தப்பட்ட நட்பு கருணையுள்ள மகதி. அனைத்து 7,139 மொழிகளும் பேச்சுவழக்குகளும் கர்நாடகாவில் தோன்றிய செம்மொழியான நித்திய மற்றும் புகழப்பட்ட நட்பு கருணையுள்ள மாகாஹி மாகதியின் படப்பிடிப்புக்கு தடையாக உள்ளன. கர்நாடக வனத்துறை & ஹாப்காம்ஸ் காய்கறிகள் மற்றும் பழம் தரும் மரங்களை ஆர்வத்துடன் வளர்க்கின்றன, எனவே ஜம்புதிபா என்று அழைக்கப்படுகிறது.
எனவே அவை அனைத்தும் மனிதர்களின் இயற்கையில் (பிராகிருதம்) பாரம்பரிய நித்தியமானவை மற்றும் மகிமைப்படுத்தப்பட்ட நட்பு கருணை கொண்டவை, மற்ற அனைத்து உயிரினங்களும் அவற்றின் சொந்த இயற்கையானவை.
தொடர்புக்கான மொழிகள்.
மூலம் 138 மொழிகள் மொழிபெயர்க்கப்பட்டுள்ளன
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https://www.liquisearch.com/kannada_sahitya_parishat/origin
தோற்றம்
ஆங்கிலேயர் ஆட்சியின் போது நித்திய, புகழப்பட்ட, நட்பு, கருணை, இரக்கமுள்ள ஜம்புதீப பிரபுத்த பாரதம்
🇮🇳 , கன்னட மொழி பேசும் மக்கள் பல்வேறு மாகாணங்களில் பரவியிருந்தனர். அந்த மாகாணங்களில் வெவ்வேறு மொழிகளின் செல்வாக்கின் கீழ் வந்து, கன்னட மொழியின் உச்சரிப்பு மற்றும் இலக்கணம் மாகாணங்கள் முழுவதும் வேறுபடத் தொடங்கியது. இது கன்னடத்தின் ஒரே மொழியைப் பேசினாலும், இந்த மாகாணங்களில் உள்ள மக்களிடையே தகவல்தொடர்பு இடைவெளியை ஏற்படுத்தியது.
மைசூர் சாம்ராஜ்யத்தின் திவானாக இருந்த மோக்ஷகுண்டம் விஸ்வேஸ்வரய்யா, கன்னட மொழி மற்றும் இலக்கியத்தைப் பாதுகாத்து வளர்க்க வேண்டியதன் அவசியத்தை உணர்ந்தார். இந்த திசையில், அவர் மைசூர் பொருளாதார மாநாட்டைத் தொடங்கி, ஹெச்.வி.நஞ்சுண்டய்யாவின் பொறுப்பில் ஒரு ஆய்வு வட்டத்தை உருவாக்கினார். ஆய்வு வட்டத்தின் கீழ் உருவாக்கப்பட்ட ஒரு துணைக் குழு ஐந்து வெவ்வேறு தலைப்புகளைக் கொண்டு வந்தது, அதில் பரிந்துரைகள் அழைக்கப்பட்டன:
பல்வேறு பகுதிகளில் பரவியுள்ள கன்னட மொழி பேசுபவர்களிடையே ஒற்றுமை மற்றும் ஒத்துழைப்பை மேம்படுத்துவதற்கான யோசனைகளை உருவாக்குதல்.
வெவ்வேறு பிராந்தியங்களில் பன்முகப்படுத்தப்பட்ட பொதுவான எழுத்து கன்னடத்திற்கான பரிந்துரைகளைக் கொண்டு வர
கன்னட மொழியைக் கற்கும் மாணவர்கள் பொதுவான பாடப் புத்தகத்தைப் பயன்படுத்துவதை உறுதி செய்ய.
பொருத்தமான புத்தகங்களை வெளியிடுவதன் மூலம் கன்னடம் பேசும் மக்களிடையே பொது அறிவை மேம்படுத்துதல்.
பிற மொழிகளில் பயன்படுத்தப்படும் சொற்களுக்கு, குறிப்பாக அறிவியல் சொற்களுக்கு பொருத்தமான கன்னட மொழிபெயர்ப்புகளைக் கொண்டு வருதல்.
துணைக் குழு பொதுமக்களிடமிருந்து நல்ல வரவேற்பைப் பெற்றது, மேலும் இந்த ஆலோசனைகளை செயல்படுத்த 3 மே 1915 அன்று பெங்களூரில் ஒரு மாநாட்டை ஏற்பாடு செய்ய முடிவு செய்தது. அரசு மேல்நிலைப் பள்ளி மைதானத்தில் நடைபெற்ற இந்த மாநாட்டில் பல்வேறு பகுதிகளைச் சேர்ந்த இலக்கியவாதிகள், செய்தித்தாள் ஆசிரியர்கள் மற்றும் முக்கிய பிரமுகர்கள் கலந்துகொண்டனர். இந்த மாநாட்டில் கன்னட மொழி மற்றும் இலக்கியத்தைப் பாதுகாக்கவும் மேம்படுத்தவும் ஒரு ஆணையுடன் கர்நாடக சாகித்ய பரிஷத்தை உருவாக்குவதற்கான முன்மொழிவு வந்தது. பரிஷத் தலைவராக எச்.வி.நஞ்சுண்டய்யா ஒருமனதாகத் தேர்ந்தெடுக்கப்பட்டார்.
மைசூர் மாகாணத்தைத் தவிர, சென்னை, மும்பை, ஹைதராபாத் மற்றும் குடகு மாகாணங்களில் ஒரே நேரத்தில் கர்நாடக சாகித்ய பரிஷத் தொடங்கப்பட்டது.
வார்த்தையின் தோற்றம் கொண்ட பிரபலமான மேற்கோள்கள்:
“இங்குள்ள ஒவ்வொரு அமைப்பும், நிறுவனமும் மிகவும் பழமையானதாக இருந்ததால், அதன் மூலத்தை நீங்கள் உடனடியாகப் பார்க்க முடியும்; ஆனால் எங்கள் கட்டிடங்கள் பொதுவாக அவற்றின் தோற்றம் அல்லது நோக்கத்தை பரிந்துரைக்கவில்லை.
- ஹென்றி டேவிட் தோரோ (1817-1862)
“புயல்களின் தோற்றம் மேகங்களில் இல்லை.
பூமி உயரும் போது நமது மின்னல் தாக்குகிறது
கசிவு இல்லாத உண்மையான சக்தி:
இறந்த ஜான் பிரவுனின் உடல் ஒரு சுரங்கப்பாதையில் இருந்து நடந்து செல்கிறது
கவச மற்றும் முடிவான மனதை உடைக்க.”
-முரியல் ருகேசர் (1913–1980)
“உண்மையானது, விரைவில் அல்லது பின்னர், தகவல் மற்றும் பகுத்தறிதல் இறுதியாக விளையும், எனவே இது எனக்கும் உங்களுக்கும் உள்ள மாறுபாடுகளிலிருந்து சுயாதீனமாக உள்ளது. எனவே, யதார்த்தத்தின் கருத்தாக்கத்தின் தோற்றமே, இந்தக் கருத்தாக்கமானது, திட்டவட்டமான வரம்புகள் அற்ற, மற்றும் அறிவின் திட்டவட்டமான அதிகரிப்புக்குத் திறன் கொண்ட ஒரு சமூகத்தின் கருத்தை உள்ளடக்கியதாகக் காட்டுகிறது.
-சார்லஸ் சாண்டர்ஸ் பீர்ஸ் (1839-1914)
122) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Telugu- క్లాసికల్ తెలుగు,
“ధమ్మ బహుమతి అన్ని ఇతర బహుమతుల కంటే గొప్పది”
- భగవంతుడు ఎటర్నల్ & గ్లోరిఫైడ్ స్నేహపూర్వక దయగల దయగల ఒక బుద్ధుడు
చరిత్ర కాలక్రమం
జంబూదీప
မြန်မာဘာသာဖြင့် ဖတ်ရန်
“ఎ బర్మీస్ మ్యాప్ ఆఫ్ ది వరల్డ్” జంబూదీప లేదా “రోజ్ యాపిల్ ఐలాండ్”ను చూపుతోంది, ఇది అన్ని మానవజాతులకు నిలయం. బౌద్ధ, హిందూ, & జైన విశ్వోద్భవ శాస్త్రంలో జంబూదీప లేదా బర్మీస్లోని జంబూదీప నాలుగు ఖండాలకు దక్షిణంగా ఉంది. మిగతావి మనుషులకు అందుబాటులో ఉండవు. మేరు పర్వతం నాలుగు మధ్యలో ఉంది. మాది పెద్ద రోజ్ యాపిల్ చెట్టుతో పాటు పైభాగంలో పెద్ద పర్వతాలు మరియు ఆఫ్షోర్లోని చిన్న ద్వీపాలను కలిగి ఉంది. ఇది వేలాది నగరాలను కలిగి ఉంది (పురా) మరియు సాధారణంగా చక్కవట్టి (బర్మీస్లో సెక్యవాడి)చే పాలించబడుతుంది, ఈ మ్యాప్ లండన్ 1906లో ప్రచురించబడిన సర్ RC దేవాలయాల “ముప్పై ఏడు నాట్స్”లో పునరుత్పత్తి చేయబడింది.
నేడు 7,117 భాషలు మాట్లాడుతున్నారు.
మేము దీని గురించి మరింత నేర్చుకుంటున్నందున ఆ సంఖ్య నిరంతరం ఫ్లక్స్లో ఉంటుంది
ప్రతి రోజు ప్రపంచ భాషలు. మరియు అంతకు మించి, భాషలే
ఫ్లక్స్లో ఉన్నాయి.
వారు జీవిస్తున్నారు & డైనమిక్గా ఉంటారు, వారి జీవితాలను కలిగి ఉన్న సంఘాల ద్వారా మాట్లాడతారు
వేగంగా మారుతున్న మన ప్రపంచం ద్వారా రూపొందించబడింది.
ఇది దుర్బలమైన సమయం: దాదాపు 0%
భాషలు ఇప్పుడు అంతరించిపోతున్నాయి, తరచుగా 1,000 కంటే తక్కువ మాట్లాడేవారు
మిగిలి ఉంది.
ఇంతలో, కేవలం 23 భాషలు ప్రపంచ జనాభాలో సగానికి పైగా ఉన్నాయి. https://gulfnews.com/…/census-more-than-19500-languages…
అప్పుడే పుట్టిన శిశువును శిశువుతో ఎవరూ సంభాషించకుండా ఒంటరిగా ఉంచబడినప్పుడు, కొన్ని రోజుల తర్వాత అది క్లాసికల్ ఎటర్నల్ & గ్లోరిఫైడ్ ప్రెండ్లీ దయగల మగాహి మాగధీ/క్లాసికల్ ఎటర్నల్ & గ్లోరిఫైడ్ ఫ్రెండ్లీ లాంగ్వేజ్ అని పిలువబడే మానవ సహజమైన (ప్రాకృత) భాషను మాట్లాడుతుంది. /మాగధీ ప్రాకృతం, సాంప్రదాయిక శాశ్వతమైన & కీర్తింపబడిన స్నేహపూర్వక దయగల హేల బాస (హేల భాష), సాంప్రదాయిక శాశ్వతమైన & కీర్తింపబడిన స్నేహపూర్వక దయగల పాళి ఒకే విధంగా ఉంటాయి. ఎటర్నల్ & గ్లోరిఫైడ్ స్నేహపూర్వక దయగల ఒక బుద్ధుడు మాట్లాడాడు
ఎటర్నల్ & గ్లోరిఫైడ్ స్నేహపూర్వక దయగల మగాడి. అన్ని 7,139 భాషలు & మాండలికాలు కర్నాటకలో ఉద్భవించిన క్లాసికల్ ఎటర్నల్ & గ్లోరిఫైడ్ స్నేహపూర్వక దయగల మగాహి మాగధీ యొక్క షూట్ ఆఫ్ షూట్. కర్నాటక అటవీ శాఖ & హాప్కామ్లు కూరగాయలు మరియు పండ్ల చెట్లను ఉత్సాహంగా పెంచుతున్నాయి, అందుకే జంబూదీప అని పిలుస్తారు.
అందుచేత అవి అన్ని ఇతర జీవ సుగంధ ద్రవ్యాలు వాటి స్వంత సహజత్వాన్ని కలిగి ఉన్నట్లే, మానవుల యొక్క సాంప్రదాయిక శాశ్వతమైన & కీర్తింపబడిన స్నేహపూర్వక దయగల స్వభావం (ప్రాకృత)
కమ్యూనికేషన్ కోసం భాషలు.
138 భాషలను అనువదించారు
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మూలం
బ్రిటీష్ పాలనలో శాశ్వతమైన, మహిమాన్వితమైన, స్నేహపూర్వక, దయగల, కరుణామయమైన జంబూదీప ప్రబుద్ధ భారత్
🇮🇳 , కన్నడ భాష మాట్లాడే ప్రజలు వివిధ ప్రావిన్సులలో విస్తరించి ఉన్నారు. ఆయా ప్రావిన్స్లలో వివిధ భాషల ప్రభావంతో కన్నడ భాష యొక్క ఉచ్చారణ మరియు వ్యాకరణం ప్రావిన్స్లలో విభిన్నంగా మారాయి. ఇది కన్నడ భాషలోనే మాట్లాడినప్పటికీ, ఈ ప్రావిన్సుల్లోని ప్రజలలో కమ్యూనికేషన్లో అంతరాయం ఏర్పడింది.
మైసూర్ రాజ్యానికి దివాన్గా ఉన్న మోక్షగుండం విశ్వేశ్వరయ్య కన్నడ భాష మరియు సాహిత్యాన్ని పరిరక్షించాల్సిన అవసరం ఉందని భావించారు. ఈ దిశగా మైసూర్ ఎకనామిక్ కాన్ఫరెన్స్ ను ప్రారంభించి హెచ్ వీ నంజుండయ్య ఆధ్వర్యంలో స్టడీ సర్కిల్ ను రూపొందించారు. స్టడీ సర్కిల్లో ఏర్పాటైన సబ్కమిటీ ఐదు విభిన్న అంశాలతో ముందుకు వచ్చింది, వీటిపై సూచనలు ఆహ్వానించబడ్డాయి:
వివిధ ప్రాంతాలలో విస్తరించి ఉన్న కన్నడ మాట్లాడేవారిలో ఐక్యత మరియు సహకారాన్ని పెంపొందించడానికి ఆలోచనలు చేయడం.
వివిధ ప్రాంతాలలో వైవిధ్యభరితమైన సాధారణ లిఖిత కన్నడ కోసం సూచనలను అందించడం
కన్నడ భాషను నేర్చుకునే విద్యార్థులు సాధారణ పాఠ్య పుస్తకాన్ని ఉపయోగిస్తున్నారని నిర్ధారించుకోవడానికి.
తగిన పుస్తకాలను ప్రచురించడం ద్వారా కన్నడ మాట్లాడే జనాభాలో సాధారణ పరిజ్ఞానాన్ని మెరుగుపరచడం.
ఇతర భాషలలో ఉపయోగించే పదాలకు, ముఖ్యంగా శాస్త్రీయ పదాలకు తగిన కన్నడ అనువాదాలను రూపొందించడం.
సబ్-కమిటీకి ప్రజల నుండి మంచి స్పందన లభించింది మరియు ఈ సూచనలపై చర్య తీసుకోవడానికి 3 మే 1915న బెంగళూరులో ఒక సమావేశాన్ని నిర్వహించాలని నిర్ణయించింది. ప్రభుత్వ ఉన్నత పాఠశాల మైదానంలో జరిగిన ఈ సదస్సుకు వివిధ ప్రాంతాల నుంచి సాహిత్యవేత్తలు, పత్రికా సంపాదకులు, ఇతర ప్రముఖులు హాజరయ్యారు. కన్నడ భాష మరియు సాహిత్యాన్ని పరిరక్షించడానికి మరియు ప్రోత్సహించడానికి ఒక ఆదేశంతో కర్ణాటక సాహిత్య పరిషత్ను రూపొందించాలనే ప్రతిపాదనతో సమావేశం ముందుకు వచ్చింది. పరిషత్ అధ్యక్షుడిగా హెచ్వీ నంజుండయ్య ఏకగ్రీవంగా ఎన్నికయ్యారు.
మైసూరు ప్రావిన్స్తో పాటు, కర్ణాటక సాహిత్య పరిషత్ మద్రాస్, ముంబై, హైదరాబాద్ మరియు కొడగు ప్రావిన్సులలో ఏకకాలంలో ప్రారంభించబడింది.
మూలం అనే పదాన్ని కలిగి ఉన్న ప్రసిద్ధ ఉల్లేఖనాలు:
“ఇక్కడ ఉన్న ప్రతి నిర్మాణం మరియు సంస్థ చాలా ప్రాచీనమైనది, మీరు దాని మూలాన్ని ఒకేసారి సూచించవచ్చు; కానీ మా భవనాలు సాధారణంగా వాటి మూలాన్ని లేదా వాటి ఉద్దేశ్యాన్ని సూచించవు.
-హెన్రీ డేవిడ్ తోరేయు (1817–1862)
“తుఫానుల మూలం మేఘాలలో లేదు,
భూమి పైకి లేచినప్పుడు మన మెరుపులు వస్తాయి
స్పిల్వేస్ ఫ్రీ అథెంటిక్ పవర్:
చనిపోయిన జాన్ బ్రౌన్ శరీరం సొరంగం నుండి నడుస్తోంది
పకడ్బందీగా మరియు తీర్మానించబడిన మనస్సును విచ్ఛిన్నం చేయడానికి.
—మురియెల్ రుకీసర్ (1913–1980)
“అయితే, అసలు విషయం ఏమిటంటే, త్వరగా లేదా తరువాత, సమాచారం మరియు తార్కికం చివరకు ఫలితాన్నిస్తుంది మరియు ఇది నా మరియు మీ యొక్క మార్పుల నుండి స్వతంత్రంగా ఉంటుంది. అందువల్ల, వాస్తవికత యొక్క భావన యొక్క మూలం, ఈ భావన తప్పనిసరిగా కమ్యూనిటీ యొక్క భావనను కలిగి ఉంటుంది, ఖచ్చితమైన పరిమితులు లేకుండా మరియు ఖచ్చితమైన జ్ఞానం యొక్క పెరుగుదలను కలిగి ఉంటుంది.
-చార్లెస్ సాండర్స్ పీర్స్ (1839–1914)
123) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Thai-ภาษาไทยคลาสสิก,
“การให้พระธรรมย่อมดีกว่าการให้อย่างอื่น”
— พระผู้มีพระภาคเจ้าผู้ทรงเมตตาเสมอกัน
ไทม์ไลน์ประวัติศาสตร์
จัมบูทิปา
မြန်မာဘာသာဖြင့်ဖတ်ရန်
“แผนที่โลกของพม่า” แสดงจัมบุทิปาหรือ “เกาะกุหลาบ” ซึ่งเป็นที่อยู่ของมวลมนุษยชาติ ในทางพุทธ ฮินดู และเชน จักรวาลวิทยา จัมบูทิปาหรือซัมบูทิปาในภาษาพม่าคือดินแดนทางตอนใต้ของสี่ทวีป คนอื่นไม่สามารถเข้าถึงได้โดยมนุษย์ เขาพระสุเมรุตั้งตระหง่านอยู่กลางเขาทั้งสี่ ของเรามีต้นชมพู่ยักษ์และภูเขาสูงใหญ่ที่ด้านบนสุดและเกาะเล็กๆ นอกชายฝั่ง นอกจากนี้ยังมีเมืองหลายพันแห่ง (ปุระ) และปกติปกครองโดยจักรพรรดิ์ (เสกยาวดีในภาษาพม่า) แผนที่นี้สร้างซ้ำใน Sir RC Temples “Thirty Seven Nats” ที่เผยแพร่ในลอนดอน พ.ศ. 2449
ปัจจุบันมีคนพูดภาษาต่างๆ 7,117 ภาษา
ตัวเลขนั้นไหลลื่นตลอดเวลา เพราะเรากำลังเรียนรู้เพิ่มเติมเกี่ยวกับ
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ที่เหลืออยู่.
ในขณะเดียวกัน มีเพียง 23 ภาษาเท่านั้นที่ทำให้ประชากรโลกเกินครึ่ง อ้างอิงจาก https://gulfnews.com/…/census-more-than-19500-languages…
เมื่อทารกที่เพิ่งคลอดถูกแยกไว้โดยไม่มีใครสื่อสารกับทารก หลังจากนั้น 2-3 วัน เด็กจะพูดภาษาธรรมชาติของมนุษย์ (Prakrit) ซึ่งเรียกว่า Classical ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi/Classical ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE ภาษา Chandaso /Magadhi Prakrit,Classical ETERNAL & Glorified BENEVOLENT COMPASSIONATE Hela Basa (Hela Language),Classical ETERNAL & GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pāḷi ซึ่งเหมือนกัน พระพุทธเจ้าตรัสไว้ใน
Magadhi ผู้ใจดีและเป็นมิตรที่ได้รับการยกย่องตลอดกาล ภาษาและภาษาถิ่นทั้งหมด 7,139 ภาษามาจากการถ่ายทำของ Classical ETERNAL & GLORIFIED FRIENDLY BENEVOLENT Magahi Magadhi ซึ่งมีต้นกำเนิดในกรณาฏกะ กรมป่าไม้กรณาฏกะ & HOPCOMS ปลูกผักและผลไม้อย่างกระตือรือร้นจึงเรียกว่า JAMBUDIPA
ดังนั้นพวกมันทั้งหมดจึงมีความคลาสสิกนิรันดร์และเป็นมิตรที่เมตตากรุณาต่อธรรมชาติของมนุษย์ (พระกฤษณ์) เช่นเดียวกับสิ่งมีชีวิตอื่น ๆ ที่มีธรรมชาติของมันเอง
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ต้นทาง
ในช่วงการปกครองของอังกฤษชั่วนิรันดร์ สรรเสริญ เป็นมิตร มีเมตตา มีเมตตา จัมบุทิปะ พระพุทธภารัต
🇮🇳 ผู้คนที่พูดภาษากันนาดากระจายไปตามจังหวัดต่างๆ ภายใต้อิทธิพลของภาษาต่าง ๆ ในจังหวัดเหล่านั้น การออกเสียงและไวยากรณ์ของภาษากันนาดาเริ่มแตกต่างกันในแต่ละจังหวัด สิ่งนี้นำไปสู่ช่องว่างในการสื่อสารระหว่างผู้คนในจังหวัดเหล่านี้ แม้ว่าพวกเขาจะพูดภาษากันนาดาเดียวกันก็ตาม
Mokshagundam Vishweshwaraiah ซึ่งเป็น Diwan แห่งอาณาจักร Mysore รู้สึกว่าจำเป็นต้องอนุรักษ์และส่งเสริมภาษาและวรรณคดีกันนาดา ในทิศทางนี้ เขาเริ่มการประชุมเศรษฐกิจไมซอร์และสร้างวงการศึกษาภายใต้ความรับผิดชอบของ H. V. Nanjundaiah คณะอนุกรรมการที่จัดตั้งขึ้นภายใต้วงการศึกษาได้เสนอหัวข้อที่แตกต่างกัน 5 หัวข้อซึ่งได้รับเชิญให้เสนอแนะ:
เพื่อหาแนวคิดเพื่อส่งเสริมความสามัคคีและความร่วมมือระหว่างผู้พูดภาษากันนาดาที่กระจายอยู่ตามภูมิภาคต่างๆ
เพื่อเสนอคำแนะนำสำหรับภาษากันนาดาที่เป็นลายลักษณ์อักษรทั่วไปซึ่งมีความหลากหลายไปตามภูมิภาคต่างๆ
เพื่อให้แน่ใจว่านักเรียนที่เรียนภาษากันนาดาใช้หนังสือเรียนทั่วไป
เพื่อพัฒนาความรู้ทั่วไปในหมู่ประชากรที่พูดภาษากันนาดาโดยการเผยแพร่หนังสือที่เหมาะสม
เพื่อหาคำแปลภาษากันนาดาที่เหมาะสมสำหรับคำที่ใช้ในภาษาอื่น โดยเฉพาะคำทางวิทยาศาสตร์
คณะอนุกรรมการได้รับการตอบรับที่ดีจากสาธารณชนและตัดสินใจจัดประชุมที่บังกาลอร์ในวันที่ 3 พฤษภาคม พ.ศ. 2458 เพื่อดำเนินการตามข้อเสนอแนะเหล่านี้ การประชุมจัดขึ้นที่บริเวณโรงเรียนมัธยมของรัฐบาล และมีผู้เข้าร่วมโดย littérateurs บรรณาธิการหนังสือพิมพ์ และบุคคลสำคัญอื่นๆ จากภูมิภาคต่างๆ การประชุมดังกล่าวมีข้อเสนอให้สร้าง Karnataka Sahitya Parishat โดยมีหน้าที่ในการอนุรักษ์และส่งเสริมภาษาและวรรณคดีกันนาดา H. V. Nanjundaiah ได้รับเลือกอย่างเป็นเอกฉันท์ให้เป็นประธานของ Parishat
นอกเหนือจากจังหวัด Mysore แล้ว Karnataka Sahitya Parishat ยังเริ่มต้นพร้อมกันในจังหวัด Madras, Mumbai, Hyderabad และ Kodagu
คำพูดที่มีชื่อเสียงที่มีต้นกำเนิดของคำ:
“โครงสร้างและสถาบันแต่ละแห่งที่นี่มีความเก่าแก่มากจนคุณสามารถอ้างถึงแหล่งที่มาได้ทันที แต่อาคารของเรามักไม่ชี้ให้เห็นถึงที่มาและจุดประสงค์ของมัน”
—เฮนรี่ เดวิด ธอโร (2360–2405)
“ต้นกำเนิดของพายุไม่ได้อยู่ในก้อนเมฆ
ฟ้าแลบของเราเมื่อแผ่นดินลุกเป็นไฟ
แหล่งพลังงานที่แท้จริงฟรี:
ศพของจอห์น บราวน์ที่ตายแล้วกำลังเดินออกจากอุโมงค์
เพื่อทำลายเกราะและจิตใจที่สิ้นไป”
—มูเรียล รูคีย์เซอร์ (2456–2523)
“ความจริงแล้ว คือสิ่งที่ไม่ช้าก็เร็ว ข้อมูลและการใช้เหตุผลจะส่งผลในที่สุด และด้วยเหตุนี้จึงเป็นอิสระจากความไม่แน่นอนของฉันและคุณ ดังนั้น ต้นกำเนิดของแนวคิดเกี่ยวกับความเป็นจริงจึงแสดงให้เห็นว่าแนวคิดนี้เกี่ยวข้องกับแนวคิดของชุมชนเป็นหลัก โดยไม่มีขีดจำกัดที่แน่นอน และสามารถเพิ่มพูนความรู้ได้อย่างแน่นอน”
—ชาร์ลส์ แซนเดอร์ เพียรซ (1839–1914)
130) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Urdu- کلاسیکی اردو
دھما کا تحفہ دیگر تمام تحائف سے بالاتر ہے”
- خداوند ابدی اور پاکیزہ دوستانہ احسان مند ہمدرد ایک بدھ
تاریخ کی ٹائم لائن
جمبودیپا
မြန်မာဘာသာဖြင့် ဖတ်ရန်
“دنیا کا ایک برمی نقشہ” جمبوڈیپا یا “روز ایپل آئی لینڈ” دکھا رہا ہے جو تمام انسانوں کا گھر ہے۔ بدھ، ہندو اور جین کاسمولوجی میں جمبودیپا یا برمی زبان میں زمبوڈیپا چار براعظموں کا جنوبی حصہ ہے۔ باقی انسانوں کے لیے قابل رسائی نہیں ہیں۔ ماؤنٹ میرو چاروں کے مرکز میں کھڑا ہے۔ ہمارے پاس گلاب کے سیب کا ایک بڑا درخت ہے اور ساتھ ہی اوپر بڑے پہاڑ اور سمندر کے کنارے چھوٹے جزیرے ہیں۔ اس میں ہزاروں شہر (پورا) بھی ہیں اور عام طور پر ایک چکاوٹی (برمی میں سیکیوادی) کی حکمرانی ہے یہ نقشہ لندن 1906 میں شائع ہونے والے سر آر سی ٹیمپلس “تھرٹی سیون ناٹس” میں دوبارہ تیار کیا گیا تھا۔
آج کل 7,117 زبانیں بولی جاتی ہیں۔
یہ تعداد مسلسل بہاؤ میں ہے، کیونکہ ہم اس کے بارے میں مزید جان رہے ہیں۔
ہر روز دنیا کی زبانیں. اور اس سے آگے، زبانیں خود
بہاؤ میں ہیں.
وہ زندہ اور متحرک ہیں، ان کمیونٹیز کے ذریعے بولی جاتی ہے جن کی زندگیاں ہیں۔
ہماری تیزی سے بدلتی ہوئی دنیا کی تشکیل۔
یہ ایک نازک وقت ہے: تقریباً 0%
زبانیں اب خطرے سے دوچار ہیں، اکثر بولنے والوں کی تعداد 1,000 سے کم ہے۔
باقی
دریں اثنا، صرف 23 زبانیں دنیا کی نصف سے زیادہ آبادی پر مشتمل ہیں۔ https://gulfnews.com/…/census-more-than-19500-languages…
جب ایک ابھی پیدا ہونے والے بچے کو کسی کے ساتھ بات چیت کیے بغیر الگ تھلگ رکھا جاتا ہے، تو کچھ دنوں کے بعد وہ ایک انسانی فطری (پراکرت) زبان بولے گا جسے کلاسیکی ابدی اور شاندار دوستانہ ہمدرد مگہی مگدھی/کلاسیکی ابدی اور شاندار دوستانہ ہمدردی کی زبان کہا جاتا ہے۔ /مگدھی پراکرت، کلاسیکی ابدی اور شاندار دوستانہ ہمدرد ہیلا باسا (ہیلا زبان)، کلاسیکی ابدی اور شاندار دوستانہ احسان مند ہمدرد پاہی جو ایک جیسے ہیں۔ ابدی اور شاندار دوستانہ احسان مند ہمدرد ایک مہاتما بدھ نے خطاب کیا
ابدی اور شاندار دوستانہ احسان مند ہمدرد مگدھی۔ تمام 7,139 زبانیں اور بولیاں کلاسیکی ابدی اور شاندار دوستانہ ہمدرد مگہی مگدھی کے شوٹ سے دور ہیں جو کرناٹک میں شروع ہوئی ہے۔ کرناٹک کے محکمہ جنگلات اور ہاپکمس جوش سے سبزیاں اور پھل والے درخت اگاتے ہیں اس لیے جمبودیپا کہلاتے ہیں۔
لہٰذا یہ سب کلاسیکی ابدی ہیں اور انسانوں کی فطرت (پراکرت) میں شاندار دوستانہ ہمدرد ہیں، بالکل اسی طرح جیسے دیگر تمام جانداروں کی اپنی فطرت ہے۔
مواصلات کے لئے زبانیں.
138 زبانوں میں ترجمہ کیا جاتا ہے۔
https://translate.google.com
https://www.liquisearch.com/kannada_sahitya_parishat/origin
اصل
ابدی، شاندار، دوستانہ، خیر خواہ، ہمدرد جمبودیپا پربدھ بھارت کی برطانوی حکومت کے دوران
🇮🇳، کنڑ زبان بولنے والے لوگ مختلف صوبوں میں پھیلے ہوئے تھے۔ ان صوبوں میں مختلف زبانوں کے زیر اثر آنے سے، کنڑ زبان کا تلفظ اور گرامر مختلف صوبوں میں مختلف ہونے لگا۔ اس کی وجہ سے ان صوبوں میں لوگوں کے درمیان رابطے میں فرق پیدا ہوگیا حالانکہ وہ کنڑ کی ایک ہی زبان بولتے تھے۔
موکشگنڈم وشویشوریا، جو میسور سلطنت کے دیوان تھے، نے کنڑ زبان اور ادب کے تحفظ اور فروغ کی ضرورت محسوس کی۔ اس سمت میں، اس نے میسور اکنامک کانفرنس شروع کی اور ایچ وی ننجندائیہ کی ذمہ داری میں ایک اسٹڈی سرکل بنایا۔ اسٹڈی سرکل کے تحت ایک ذیلی کمیٹی تشکیل دی گئی جس میں پانچ مختلف عنوانات سامنے آئے جن پر تجاویز طلب کی گئیں۔
مختلف خطوں میں پھیلے ہوئے کنڑ بولنے والوں کے درمیان اتحاد اور تعاون کو فروغ دینے کے لیے خیالات کے ساتھ آنا
ایک مشترکہ تحریری کنڑ کے لیے تجاویز کے ساتھ آنا جو مختلف خطوں میں متنوع تھا۔
اس بات کو یقینی بنانے کے لیے کہ کنڑ زبان سیکھنے والے طلباء ایک عام نصابی کتاب استعمال کریں۔
مناسب کتابیں شائع کرکے کنڑ بولنے والی آبادی میں عمومی معلومات کو بہتر بنانا۔
دوسری زبانوں میں استعمال ہونے والے الفاظ، خاص طور پر سائنسی الفاظ کے لیے مناسب کنڑ ترجمے کے ساتھ آنے کے لیے۔
ذیلی کمیٹی کو عوام کی طرف سے اچھا ردعمل ملا اور اس نے ان تجاویز پر عمل کرنے کے لیے 3 مئی 1915 کو بنگلور میں ایک کانفرنس منعقد کرنے کا فیصلہ کیا۔ یہ کانفرنس گورنمنٹ ہائی سکول کے گراؤنڈ میں منعقد ہوئی اور اس میں مختلف خطوں سے تعلق رکھنے والے ادباء، اخبارات کے مدیران اور دیگر معززین نے شرکت کی۔ یہ کانفرنس کنڑ زبان اور ادب کے تحفظ اور فروغ کے لیے کرناٹک ساہتیہ پریشت کے قیام کی تجویز لے کر آئی۔ H. V. Nanjundaiah کو متفقہ طور پر پریشت کا صدر منتخب کیا گیا۔
میسور صوبے کے علاوہ کرناٹک ساہتیہ پریشت کا آغاز بیک وقت مدراس، ممبئی، حیدرآباد اور کوڈاگو صوبوں میں ہوا۔
لفظ اصل پر مشتمل مشہور اقتباسات:
یہاں کا ہر ڈھانچہ اور ادارہ اتنا قدیم تھا کہ آپ اسے فوراً اس کے ماخذ سے رجوع کر سکتے تھے۔ لیکن ہماری عمارتیں عام طور پر نہ تو اپنی اصلیت بتاتی ہیں اور نہ ہی ان کا مقصد۔
ہنری ڈیوڈ تھورو (1817-1862)
Loop
“طوفانوں کی ابتدا بادلوں میں نہیں ہوتی،
ہماری بجلی گرتی ہے جب زمین اٹھتی ہے،
سپل ویز مفت مستند طاقت:
مردہ جان براؤن کی لاش سرنگ سے چل رہی تھی۔
بکتر بند دماغ کو توڑنے کے لیے۔
موریل روکیسر (1913-1980)
“پھر، اصل وہ ہے جو، جلد یا بدیر، معلومات اور استدلال کا نتیجہ ہو گا، اور جو اس لیے میرے اور آپ کے انتشار سے آزاد ہے۔ اس طرح، حقیقت کے تصور کی اصل یہ ظاہر کرتی ہے کہ اس تصور میں بنیادی طور پر ایک کمیونٹی کا تصور شامل ہے، بغیر کسی حد کے، اور علم میں ایک یقینی اضافہ کے قابل ہے۔”
چارلس سینڈرز پیرس (1839-1914)
Posted by: site admin @ 8:39 pm
DO GOOD PURIFY MIND
Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa
Lesson 4628 Sat 26 Nov 2022
IT through Social Media propagates December 3rd as Major religions in the world grows Dwarf fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 & vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒Plants 🌱in pots 🪴 🪴 To live like free birds 🐦 🦢 🦅 for Hunger on Good Earth and SPACE along with Meditative Mindful Swimming 🏊♂️ Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa Natyam to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝️from Christianity,Islam, Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body & Mind.
Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE’s JAMBDIPA UNIVERSE IS WITHIN YOU.
Buddhist Monk’s Begging Bowls
The begging bowl or alms bowl is one of the simplest but most important objects in the daily lives of Buddhist monks. It is primarily a practical object, used as a bowl in which to collect alms (either money or food) from lay supporters.
But the begging bowl also has symbolic significance associated with the historical Buddha. According to one legend, when he began meditating beneath the Bodhi Tree, a young woman offered him a golden bowl filled with rice, thinking he was the divinity of the tree. He divided the rice into 49 portions, one for each day until he would be enlightened, and threw the precious bowl into the river.
The bowls are all made laboriously by hand. They are constructed from eight pieces of steel – particularly auspicious as this invokes the eight spokes on the Buddhist Wheel of Dharma and the enlightenment of Lord Buddha. The seams of the bowls are then fused with copper to give them their distinctive pattern.
https://www.dhamma.ru/sadhu/100-tipitaka
Theravāda Buddhism Web Directory
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Tipitaka
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Dhammapada Stories
Website:
https://www.tipitaka.net/tipitaka/dhp/
Description:
Dhammapada verses with stories of occasions when they have been uttered by the Buddha, in the translation of Daw Mya Tin.
Mettanet Tipitaka
Website:
http://metta.lk/tipitaka/
Description:
Pali, Sinhala and English texts of Tipitaka.
New Guide to the Tipitaka: A Complete Reference to the Pali Buddhist Canon
Website:
https://web.archive.org/web/20140105164416/http://www.newguide.org/
Description:
New Guide to the Tipitaka is a reference for everyday readers, students or seekers who want a better understanding of the Tipitaka — a more than 2,500 year old collection of the Buddha’s Teachings.
Just as the travel guide is used to navigate the highways and byways and the culture and customs of an unfamiliar country so to this reference guide to the Tipitaka may be used to navigate the Teachings of the Buddha.
New Guide presents both a bird’s eye view of the whole Tipitaka and its individual components, along with detailed summaries of thousands of suttas and hundreds of the Buddha’s parables.
Inception of Discipline and Vinaya-Nidana
Website:
http://www.archive.org/details/sacredbooksofbud21londuoft
Description:
The Inception of Discipline and the Vinaya-Nidana, Being a Translation and Edition of the Bahiranidana of Buddhaghosa’s Samantapasadika, the Vinaya Commentary by N. A. Jayawickrama, B.A., Ph.D.(Lond.), Professor of Pali and Buddhist Civilization in the University of Ceylon.
See also: https://www.forgottenbooks.com/en/books/TheInceptionofDisciplineandtheVinayaNidana_10448437
Buddhist Legends
Website:
http://www.ancient-buddhist-texts.net/English-Texts/Buddhist-Legends/index.htm
Description:
Dhammapada or way of Righteousness, is the name of one of the canonical books of the Buddhist sacred scriptures. It is written in the Pali language. It consists of 423 stanzas. These are reputed to be the very words of Buddha. The Dhammapada commentary (in Pali Dhammapad-Attha-katha) is ascribed to Buddhaghosa, the greatest of all the Buddhist scholastics. This ascription is without due warrant, as appears from translator’s introduction. The commentary purports to tell us “where, when, why, for what purpose, with reference to what situation, with reference to what person or persons,” Buddha uttered each one of these stanzas. In so doing, the author of the commentary narrates 299 legends or stories. These stories are the preponderating element of the commentary, and it are these which are here translated.
Translated from the original Pāli text of the Dhammapada Commentary by Eugene Watson Burlingame, Fellow of the American Academy of Arts and Sciences; sometime Harrison Fellow for Research, University of Pennsylvania, and Johnston Scholar in Sanskrit, Johns Hopkins University; Lecturer on Pāli (1917-1918) in Yale University.
See also: http://www.archive.org/search.php?query=Burlingame%2C%20Eugene%20Watson%20AND%20mediatype%3Atexts
Pasanna Citta
Website:
https://pasannacitta.wordpress.com/
Description:
Pāli texts translated to English – Nettippakaraṇa, Paṭisambhidāmagga.
Guide to Tipitaka
Website:
https://archive.org/details/guidetotipitaka029042mbp
Description:
Online book. A definitive guide to the Burmese 6th Buddhist Council edition of the Pali Scriptures written by U Ko Lay.
Ancient Buddhist Texts
Website:
http://www.ancient-buddhist-texts.net/
Description:
Works by Bhikkhu Anandajoti.
This website has 4 sections:
- Buddhist Texts and Studies;
- Texts and Translations;
- Texts in English Only;
- Prosody: Texts & Studies.
Daily Words of the Buddha
Website:
Visit our Site
Description:
The words of the Buddha and their timeless teaching of truth and compassion bring a reminder of what is meaningful, and bring clarity and insight in the midst of our daily lives. Pariyatti.com is pleased to offer a daily e-mail service, delivering an inspiring and uplifting quote of the Buddha to your inbox.
Sacred Texts: Buddhism
Website:
http://www.
sacred-texts.com/bud/
Description:
A rare collection of old translations of Pali texts, including Digha Nikaya, Dhammapada, and much more.
How many languages are there in the world?
7,117 languages are spoken today.
That number is constantly in flux, because we’re learning more about the
world’s languages every day. And beyond that, the languages themselves
are in flux.
They’re living and dynamic, spoken by communities whose lives are
shaped by our rapidly changing world. This is a fragile time: Roughly 0%
of languages are now endangered, often with less than 1,000 speakers
remaining. Meanwhile, just 23 languages account for more than half the
world’s population.according to
https://gulfnews.com/…/census-more-than-19500-languages…
When a just born baby is kept isolated without anyone communicating with the baby, after a few days it will speak and human natural (Prakrit) language known as Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi/Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Chandaso language/Magadhi Prakrit,Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hela Basa (Hela Language),Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pāḷi which are the same. ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE ONE Buddha spoke in
ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magadhi. All the 7,139 languages and dialects are off shoot of Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi which is originated in Karnataka. Hence all of them are Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE in nature (Prakrit) of Human Beings, just like all other living speices have their own natural
languages for communication. 138 languages are translated by
https://translate.google.com
https://www.liquisearch.com/kannada_sahitya_parishat/origin
Origin
During the British rule of Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa Prabuddha Bharat
🇮🇳 , the people who spoke Kannada language were spread across different provinces. Coming under the influence of different languages in those provinces, the pronunciation and grammar of Kannada language started to differ across provinces. This led to a gap in communication across the people in these provinces though they spoke the same language of Kannada.
Mokshagundam Vishweshwaraiah, who was the Diwan of the Mysore Kingdom felt the need to conserve and promote the Kannada language and literature. In this direction, he started the Mysore Economic Conference and created a study circle under the responsibility of H. V. Nanjundaiah. A sub-committee formed under the study circle came up with five different topics on which suggestions were invited:
To come up with ideas to promote unity and co-operation among Kannada speakers spread across different regions.
To come up with suggestions for a common written Kannada which had diversified across different regions
To ensure that students learning Kannada language use a common text book.
To improve the general knowledge among the Kannada speaking population by publishing appropriate books.
To come up with appropriate Kannada translations for words used in other languages, especially the scientific words.
The sub-committee received good responses from the public and it decided to organise a conference in Bangalore on 3 May 1915 to act upon these suggestions. The conference was held on the grounds of the Government High School and was attended by littérateurs, newspaper editors and other dignitaries from different regions. The conference came up with a proposal to create the Karnataka Sahitya Parishat with a mandate to conserve and promote Kannada language and literature. H. V. Nanjundaiah was unanimously elected to be the President of the Parishat.
Apart from the Mysore province, the Karnataka Sahitya Parishat was simultaneously started in the Madras, Mumbai, Hyderabad and Kodagu provinces.
Famous quotes containing the word origin:
“Each structure and institution here was so primitive that you could at once refer it to its source; but our buildings commonly suggest neither their origin nor their purpose.”
—Henry David Thoreau (1817–1862)
“The origin of storms is not in clouds,
our lightning strikes when the earth rises,
spillways free authentic power:
dead John Brown’s body walking from a tunnel
to break the armored and concluded mind.”
—Muriel Rukeyser (1913–1980)
“The real, then, is that which, sooner or later, information and reasoning would finally result in, and which is therefore independent of the vagaries of me and you. Thus, the very origin of the conception of reality shows that this conception essentially involves the notion of a COMMUNITY, without definite limits, and capable of a definite increase of knowledge.”
—Charles Sanders Peirce (1839–1914)
ಜಗತ್ತಿನಲ್ಲಿ ಎಷ್ಟು ಭಾಷೆಗಳಿವೆ?
ಇಂದು 7,117 ಭಾಷೆಗಳನ್ನು ಮಾತನಾಡುತ್ತಾರೆ.
ಆ ಸಂಖ್ಯೆಯು ನಿರಂತರವಾಗಿ ಫ್ಲಕ್ಸ್ನಲ್ಲಿದೆ, ಏಕೆಂದರೆ ನಾವು ಇದರ ಬಗ್ಗೆ ಇನ್ನಷ್ಟು ಕಲಿಯುತ್ತಿದ್ದೇವೆ
ಪ್ರತಿದಿನ ವಿಶ್ವದ ಭಾಷೆಗಳು. ಮತ್ತು ಅದಕ್ಕೂ ಮೀರಿ, ಭಾಷೆಗಳು ಸ್ವತಃ
ಫ್ಲಕ್ಸ್ ನಲ್ಲಿವೆ.
ಅವರು ವಾಸಿಸುತ್ತಿದ್ದಾರೆ ಮತ್ತು ಕ್ರಿಯಾತ್ಮಕರಾಗಿದ್ದಾರೆ, ಅವರ ಜೀವನವನ್ನು ಹೊಂದಿರುವ ಸಮುದಾಯಗಳಿಂದ ಮಾತನಾಡುತ್ತಾರೆ
ನಮ್ಮ ವೇಗವಾಗಿ ಬದಲಾಗುತ್ತಿರುವ ಪ್ರಪಂಚದಿಂದ ರೂಪುಗೊಂಡಿದೆ. ಇದು ದುರ್ಬಲ ಸಮಯ: ಸರಿಸುಮಾರು 0%
1,000 ಕ್ಕಿಂತ ಕಡಿಮೆ ಮಾತನಾಡುವ ಭಾಷೆಗಳು ಈಗ ಅಳಿವಿನಂಚಿನಲ್ಲಿವೆ
ಉಳಿದ. ಏತನ್ಮಧ್ಯೆ, ಕೇವಲ 23 ಭಾಷೆಗಳು ಅರ್ಧಕ್ಕಿಂತ ಹೆಚ್ಚಿನದನ್ನು ಹೊಂದಿವೆ
ವಿಶ್ವದ ಜನಸಂಖ್ಯೆ. ಪ್ರಕಾರ
https://gulfnews.com/…/census-more-than-19500-languages…
ಆಗಷ್ಟೇ ಜನಿಸಿದ ಮಗುವನ್ನು ಮಗುವಿನೊಂದಿಗೆ ಯಾರೂ ಸಂವಹನ ಮಾಡದೆ ಪ್ರತ್ಯೇಕವಾಗಿ ಇರಿಸಿದಾಗ, ಕೆಲವು ದಿನಗಳ ನಂತರ ಅದು ಮಾತನಾಡುತ್ತದೆ ಮತ್ತು ಮಾನವ ಸಹಜ (ಪ್ರಾಕೃತ) ಭಾಷೆಯನ್ನು ಶಾಸ್ತ್ರೀಯ ಶಾಶ್ವತ ಮತ್ತು ವೈಭವೀಕರಿಸಿದ ಸ್ನೇಹಪರ ಸಹಾನುಭೂತಿಯುಳ್ಳ ಮಗಾಹಿ ಮಾಗಧಿ/ಶಾಸ್ತ್ರೀಯ ಶಾಶ್ವತ ಮತ್ತು ವೈಭವೀಕರಿಸಿದ ಸ್ನೇಹಪರ ಭಾಷೆ /ಮಾಗಧಿ ಪ್ರಾಕೃತ, ಶಾಸ್ತ್ರೀಯ ಸನಾತನ ಮತ್ತು ವೈಭವೀಕರಿಸಿದ ಸ್ನೇಹಪರ ಕರುಣಾಮಯಿ ಹೇಲ ಬಾಸ (ಹೆಳ ಭಾಷೆ), ಶಾಸ್ತ್ರೀಯ ಶಾಶ್ವತ ಮತ್ತು ವೈಭವೀಕರಿಸಿದ ಸ್ನೇಹಪರ ಕರುಣಾಮಯಿ ಕರುಣಾಮಯಿ ಪಾಳಿಗಳು ಒಂದೇ ಆಗಿವೆ. ಶಾಶ್ವತ ಮತ್ತು ವೈಭವೀಕರಿಸಿದ ಸ್ನೇಹಪರ ಸಹಾನುಭೂತಿಯುಳ್ಳ ಒಬ್ಬ ಬುದ್ಧನು ಮಾತನಾಡಿದರು
ಶಾಶ್ವತ ಮತ್ತು ವೈಭವೀಕರಿಸಿದ ಸ್ನೇಹಪರ ಉಪಕಾರ ಕರುಣಾಮಯಿ ಮಾಗಧಿ. ಎಲ್ಲಾ 7,139 ಭಾಷೆಗಳು ಮತ್ತು ಉಪಭಾಷೆಗಳು ಕ್ಲಾಸಿಕಲ್ ಎಟರ್ನಲ್ ಮತ್ತು ವೈಭವೀಕರಿಸಿದ ಸೌಹಾರ್ದ ಕರುಣಾಮಯಿ ಮಗಾಹಿ ಮಾಗಧಿಯ ಚಿತ್ರೀಕರಣದಿಂದ ಹೊರಗಿದೆ, ಇದು ಕರ್ನಾಟಕದಲ್ಲಿ ಹುಟ್ಟಿಕೊಂಡಿದೆ. ಆದ್ದರಿಂದ ಅವರೆಲ್ಲರೂ ಶಾಸ್ತ್ರೀಯ ಶಾಶ್ವತ ಮತ್ತು ವೈಭವೀಕರಿಸಿದ ಸೌಹಾರ್ದ ಕರುಣಾಮಯಿ ಸ್ವಭಾವದ (ಪ್ರಾಕೃತ) ಮಾನವ ಜೀವಿಗಳು, ಇತರ ಎಲ್ಲಾ ಜೀವಿಗಳು ತಮ್ಮದೇ ಆದ ನೈಸರ್ಗಿಕತೆಯನ್ನು ಹೊಂದಿರುವಂತೆಯೇ
ಸಂವಹನಕ್ಕಾಗಿ ಭಾಷೆಗಳು. 138 ಭಾಷೆಗಳನ್ನು ಅನುವಾದಿಸಲಾಗಿದೆ
https://translate.google.com
https://www.liquisearch.com/kannada_sahitya_parishat/origin
ಮೂಲ
ಸನಾತನ, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಪರೋಪಕಾರಿ, ಕರುಣಾಮಯಿ ಜಂಬೂದೀಪ ಪ್ರಬುದ್ಧ ಭಾರತ ಬ್ರಿಟಿಷರ ಆಳ್ವಿಕೆಯಲ್ಲಿ
🇮🇳 , ಕನ್ನಡ ಭಾಷೆಯನ್ನು ಮಾತನಾಡುವ ಜನರು ವಿವಿಧ ಪ್ರಾಂತ್ಯಗಳಲ್ಲಿ ಹರಡಿದ್ದರು. ಆ ಪ್ರಾಂತ್ಯಗಳಲ್ಲಿ ವಿವಿಧ ಭಾಷೆಗಳ ಪ್ರಭಾವಕ್ಕೆ ಒಳಗಾದ ನಂತರ, ಕನ್ನಡ ಭಾಷೆಯ ಉಚ್ಚಾರಣೆ ಮತ್ತು ವ್ಯಾಕರಣವು ಪ್ರಾಂತ್ಯಗಳಲ್ಲಿ ಭಿನ್ನವಾಗತೊಡಗಿತು. ಇದು ಕನ್ನಡದ ಒಂದೇ ಭಾಷೆಯನ್ನು ಮಾತನಾಡುತ್ತಿದ್ದರೂ ಈ ಪ್ರಾಂತ್ಯಗಳಲ್ಲಿನ ಜನರಲ್ಲಿ ಸಂವಹನದಲ್ಲಿ ಅಂತರವನ್ನು ಉಂಟುಮಾಡಿತು.
ಮೈಸೂರು ಸಾಮ್ರಾಜ್ಯದ ದಿವಾನರಾಗಿದ್ದ ಮೋಕ್ಷಗುಂಡಂ ವಿಶ್ವೇಶ್ವರಯ್ಯನವರು ಕನ್ನಡ ಭಾಷೆ ಮತ್ತು ಸಾಹಿತ್ಯವನ್ನು ಉಳಿಸಿ ಬೆಳೆಸುವ ಅಗತ್ಯವನ್ನು ಹೊಂದಿದ್ದರು. ಈ ದಿಸೆಯಲ್ಲಿ ಮೈಸೂರು ಆರ್ಥಿಕ ಸಮ್ಮೇಳನ ಆರಂಭಿಸಿ ಎಚ್.ವಿ.ನಂಜುಂಡಯ್ಯ ಅವರ ಜವಾಬ್ದಾರಿಯಲ್ಲಿ ಸ್ಟಡಿ ಸರ್ಕಲ್ ರಚಿಸಿದರು. ಅಧ್ಯಯನ ವಲಯದ ಅಡಿಯಲ್ಲಿ ರಚಿಸಲಾದ ಉಪಸಮಿತಿಯು ಐದು ವಿಭಿನ್ನ ವಿಷಯಗಳೊಂದಿಗೆ ಸಲಹೆಗಳನ್ನು ಆಹ್ವಾನಿಸಿದೆ:
ವಿವಿಧ ಪ್ರದೇಶಗಳಲ್ಲಿ ಹರಡಿರುವ ಕನ್ನಡ ಭಾಷಿಕರಲ್ಲಿ ಏಕತೆ ಮತ್ತು ಸಹಕಾರವನ್ನು ಉತ್ತೇಜಿಸಲು ಆಲೋಚನೆಗಳನ್ನು ರೂಪಿಸುವುದು.
ವಿವಿಧ ಪ್ರದೇಶಗಳಲ್ಲಿ ವೈವಿಧ್ಯತೆಯನ್ನು ಹೊಂದಿರುವ ಸಾಮಾನ್ಯ ಲಿಖಿತ ಕನ್ನಡಕ್ಕಾಗಿ ಸಲಹೆಗಳನ್ನು ನೀಡಲು
ಕನ್ನಡ ಭಾಷೆಯನ್ನು ಕಲಿಯುವ ವಿದ್ಯಾರ್ಥಿಗಳು ಸಾಮಾನ್ಯ ಪಠ್ಯ ಪುಸ್ತಕವನ್ನು ಬಳಸುವುದನ್ನು ಖಚಿತಪಡಿಸಿಕೊಳ್ಳಲು.
ಸೂಕ್ತ ಪುಸ್ತಕಗಳನ್ನು ಪ್ರಕಟಿಸುವ ಮೂಲಕ ಕನ್ನಡ ಮಾತನಾಡುವ ಜನರಲ್ಲಿ ಸಾಮಾನ್ಯ ಜ್ಞಾನವನ್ನು ಸುಧಾರಿಸುವುದು.
ಇತರ ಭಾಷೆಗಳಲ್ಲಿ ಬಳಸುವ ಪದಗಳಿಗೆ, ವಿಶೇಷವಾಗಿ ವೈಜ್ಞಾನಿಕ ಪದಗಳಿಗೆ ಸೂಕ್ತವಾದ ಕನ್ನಡ ಅನುವಾದಗಳನ್ನು ತರಲು.
ಉಪಸಮಿತಿಯು ಸಾರ್ವಜನಿಕರಿಂದ ಉತ್ತಮ ಪ್ರತಿಕ್ರಿಯೆಗಳನ್ನು ಪಡೆಯಿತು ಮತ್ತು ಈ ಸಲಹೆಗಳ ಮೇರೆಗೆ ಕಾರ್ಯನಿರ್ವಹಿಸಲು 3 ಮೇ 1915 ರಂದು ಬೆಂಗಳೂರಿನಲ್ಲಿ ಸಮ್ಮೇಳನವನ್ನು ಆಯೋಜಿಸಲು ನಿರ್ಧರಿಸಿತು. ಸರಕಾರಿ ಪ್ರೌಢಶಾಲೆಯ ಮೈದಾನದಲ್ಲಿ ಸಮ್ಮೇಳನ ನಡೆದಿದ್ದು, ವಿವಿಧ ಭಾಗಗಳ ಸಾಹಿತಿಗಳು, ಪತ್ರಿಕೆ ಸಂಪಾದಕರು ಹಾಗೂ ಗಣ್ಯರು ಭಾಗವಹಿಸಿದ್ದರು. ಕನ್ನಡ ಭಾಷೆ ಮತ್ತು ಸಾಹಿತ್ಯವನ್ನು ಸಂರಕ್ಷಿಸುವ ಮತ್ತು ಉತ್ತೇಜಿಸುವ ಆದೇಶದೊಂದಿಗೆ ಕರ್ನಾಟಕ ಸಾಹಿತ್ಯ ಪರಿಷತ್ತು ರಚಿಸುವ ಪ್ರಸ್ತಾಪವನ್ನು ಸಮ್ಮೇಳನವು ಮಂಡಿಸಿತು. ಎಚ್.ವಿ.ನಂಜುಂಡಯ್ಯ ಅವರು ಪರಿಷತ್ತಿನ ಅಧ್ಯಕ್ಷರಾಗಿ ಅವಿರೋಧವಾಗಿ ಆಯ್ಕೆಯಾದರು.
ಮೈಸೂರು ಪ್ರಾಂತ್ಯದ ಹೊರತಾಗಿ ಮದ್ರಾಸ್, ಮುಂಬೈ, ಹೈದರಾಬಾದ್ ಮತ್ತು ಕೊಡಗು ಪ್ರಾಂತ್ಯಗಳಲ್ಲಿ ಕರ್ನಾಟಕ ಸಾಹಿತ್ಯ ಪರಿಷತ್ತು ಏಕಕಾಲಕ್ಕೆ ಆರಂಭವಾಯಿತು.
ಪದದ ಮೂಲವನ್ನು ಹೊಂದಿರುವ ಪ್ರಸಿದ್ಧ ಉಲ್ಲೇಖಗಳು:
“ಇಲ್ಲಿನ ಪ್ರತಿಯೊಂದು ರಚನೆ ಮತ್ತು ಸಂಸ್ಥೆಯು ತುಂಬಾ ಪ್ರಾಚೀನವಾಗಿದ್ದು, ನೀವು ಅದನ್ನು ಅದರ ಮೂಲಕ್ಕೆ ಒಮ್ಮೆ ಉಲ್ಲೇಖಿಸಬಹುದು; ಆದರೆ ನಮ್ಮ ಕಟ್ಟಡಗಳು ಸಾಮಾನ್ಯವಾಗಿ ಅವುಗಳ ಮೂಲ ಅಥವಾ ಉದ್ದೇಶವನ್ನು ಸೂಚಿಸುವುದಿಲ್ಲ.
-ಹೆನ್ರಿ ಡೇವಿಡ್ ಥೋರೋ (1817-1862)
“ಚಂಡಮಾರುತಗಳ ಮೂಲವು ಮೋಡಗಳಲ್ಲಿಲ್ಲ,
ಭೂಮಿಯು ಏರಿದಾಗ ನಮ್ಮ ಮಿಂಚು ಬಡಿಯುತ್ತದೆ
ಸ್ಪಿಲ್ವೇಸ್ ಮುಕ್ತ ಅಧಿಕೃತ ಶಕ್ತಿ:
ಸತ್ತ ಜಾನ್ ಬ್ರೌನ್ ಅವರ ದೇಹವು ಸುರಂಗದಿಂದ ನಡೆದುಕೊಂಡು ಹೋಗುತ್ತಿದೆ
ಶಸ್ತ್ರಸಜ್ಜಿತ ಮತ್ತು ತೀರ್ಮಾನಿಸಿದ ಮನಸ್ಸನ್ನು ಮುರಿಯಲು.”
-ಮುರಿಯಲ್ ರುಕೇಸರ್ (1913-1980)
“ಹಾಗಾದರೆ, ನಿಜವೆಂದರೆ, ಬೇಗ ಅಥವಾ ನಂತರ, ಮಾಹಿತಿ ಮತ್ತು ತಾರ್ಕಿಕತೆಯು ಅಂತಿಮವಾಗಿ ಫಲಿತಾಂಶವನ್ನು ನೀಡುತ್ತದೆ ಮತ್ತು ಆದ್ದರಿಂದ ನನ್ನ ಮತ್ತು ನಿಮ್ಮ ವ್ಯತ್ಯಾಸಗಳಿಂದ ಸ್ವತಂತ್ರವಾಗಿದೆ. ಹೀಗಾಗಿ, ವಾಸ್ತವದ ಪರಿಕಲ್ಪನೆಯ ಮೂಲವು ಈ ಪರಿಕಲ್ಪನೆಯು ಮೂಲಭೂತವಾಗಿ ಒಂದು ಸಮುದಾಯದ ಕಲ್ಪನೆಯನ್ನು ಒಳಗೊಂಡಿರುತ್ತದೆ ಎಂದು ತೋರಿಸುತ್ತದೆ, ನಿರ್ದಿಷ್ಟ ಮಿತಿಗಳಿಲ್ಲದೆ ಮತ್ತು ಜ್ಞಾನದ ನಿರ್ದಿಷ್ಟ ಹೆಚ್ಚಳಕ್ಕೆ ಸಮರ್ಥವಾಗಿದೆ.
-ಚಾರ್ಲ್ಸ್ ಸ್ಯಾಂಡರ್ಸ್ ಪಿಯರ್ಸ್ (1839-1914)
Posted by: site admin @ 12:28 am
DO GOOD PURIFY MIND
Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa
Lesson 4627 Fri 25 Nov 2022
IT through Social Media propagates December 3rd as Major religions in the world grows Dwarf fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 & vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒Plants 🌱in pots 🪴 🪴 To live like free birds 🐦 🦢 🦅 for Hunger on Good Earth and SPACE along with Meditative Mindful Swimming 🏊♂️ Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa Natyam to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝️from Christianity,Islam, Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body & Mind.
Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE’s JAMBDIPA UNIVERSE IS WITHIN YOU.
Jagatheesan Chandrasekharan, [Nov 23, 2022 at 3:55 PM]
No one saves us but ourselves. No one can and no one may. We ourselves must walk the path.
A man is not called wise because he talks and talks again; but if he is peaceful, loving and fearless then he is in truth called wise.
To live a pure unselfish life, one must count nothing as one’s own in the midst of abundance
https://t.co/VZhTZfwXxH?ssr=true
https://declutterthemind.com/wp-content/uploads/buddha-quotes-768×1152.jpg
Gautama Buddha Quotes
1 “If you truly loved yourself, you could never hurt another.”
2 “Be where you are; otherwise you will miss your life.”
3 “All that we are is the result of what we have thought.”
4 “Three things cannot be long hidden: the sun, the moon, and the truth.”
5 “Happiness does not depend on what you have or who you are. It solely relies on what you think.”
6 “Suffering is not holding you, you are holding suffering.”
7 “Health is the greatest gift, contentment the greatest wealth, faithfulness the best relationship.”
8 “Virtue is persecuted more by the wicked than it is loved by the good.”
9 “Believe nothing, no matter where you read it, or who said it, no matter if I have said it, unless it agrees with your own reason and your own common sense.”
10 “I never see what has been done; I only see what remains to be done.”
Quotes From Buddha
1 “If you knew what I know about the power of giving, you would not let a single meal pass without sharing it in some way.”
2 “No one saves us but ourselves. No one can and no one may. We ourselves must walk the path.”
3 “When you realize how perfect everything is you will tilt your head back and laugh at the sky.”
4 “Give, even if you only have a little.”
5 “You only lose what you cling to.”
6 “Thousands of candles can be lighted from a single candle, and the life of the candle will not be shortened. Happiness never decreases by being shared.”
7 “I never see what has been done; I only see what remains to be done.”
8 “I will not look at another’s bowl intent on finding a fault: a training to be observed.”
9 “Whatever words we utter should be chosen with care for people will hear them and be influenced by them for good or ill.”
10 “What is evil? Killing is evil, lying is evil, slandering is evil, abuse is evil, gossip is evil, envy is evil, hatred is evil, to cling to false doctrine is evil; all these things are evil. And what is the root of evil? Desire is the root of evil, illusion is the root of evil.”
Real Buddha Quotes
1 “Do not dwell in the past, do not dream of the future, concentrate the mind on the present moment.”
2 “It is a man’s own mind, not his enemy or foe, that lures him to evil ways.”
3 “What is evil? Killing is evil, lying is evil, slandering is evil, abuse is evil, gossip is evil, envy is evil, hatred is evil, to cling to false doctrine is evil; all these things are evil. And what is the root of evil? Desire is the root of evil, illusion is the root of evil.”
4 “All that we are is the result of what we have thought: it is founded on our thoughts and made up of our thoughts. If a man speak or act with an evil thought, suffering follows him as the wheel follows the hoof of the beast that draws the wagon…. If a man speak or act with a good thought, happiness follows him like a shadow that never leaves him.”
5 “It is better to conquer yourself than to win a thousand battles. Then the victory is yours. It cannot be taken from you.”
6 “Believe nothing, no matter where you read it, or who said it, no matter if I have said it, unless it agrees with your own reason and your own common sense.”
7 “Those who have failed to work toward the truth have missed the purpose of living.”
8 “Long is the night to him who is awake; long is a mile to him who is tired; long is life to the foolish who do not know the true law.”
9 “Ardently do today what must be done. Who knows? Tomorrow, death comes.”
Posted by: site admin @ 4:14 am
DO GOOD PURIFY MIND
Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa
Lesson 4626 Thu 24 Nov 2022
IT through Social Media propagates December 3rd as Major religions in the world grows Dwarf fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 & vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒Plants 🌱in pots 🪴 🪴 To live like free birds 🐦 🦢 🦅 for Hunger on Good Earth and SPACE along with Meditative Mindful Swimming 🏊♂️ Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa Natyam to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝️from Christianity,Islam, Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body & Mind.
Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE’s JAMBDIPA UNIVERSE IS WITHIN YOU.
“Being lost is better than being asleep. Being aware, even if you have defilements, is better than being absent-minded. If you know you have defilements, you can work to end them. A person who’s not aware is dead.”
~ Ajahn Lee Dhammadharo
From ‘The Skill of Release’
https://www.accesstoinsight.org/lib/authors/nyanatiloka/wheel394.html#ch3
Virtuous gets many friends by restraint.
Speak such words that neither hurts yourself nor hurts others.
The greatest wealth of man in the world is faith.
Happiness is attained through the practice of Dhamma.
A person who has a desire to ‘get happiness’, should remove sorrow, greed and sadness from his mind.
A person with a lot of wealth takes advantage of it alone, then it is the cause for his downfall.
Friends who are takers, flattery, tempted by words, and bring ruin, they are false friends.
One who helps, lives in good times and bad, gives good advice and is compassionate, is a true friend.
A good friend is the one who behaves equally in all situations, rich and poor, happiness and sorrow, success and failure.
Wise people praise the virtuous deeds done.
Just as gems cannot be mixed with any other substance, in the same way should not be mixed with bad friends.
Just as the sun removes the darkness, in the same way the darkness of attachment, malice, pride and all bad conduct should be removed.
One should never do any evil deeds with body, speech and mind.
Just as a tree does not discriminate in giving its shade, similarly all people should be treated equally without any discrimination.
There is no such way by which the born creature does not die.
Just as there is always the fear of early fall of ripe fruits, similarly born human beings have the fear of death.
The fool is like an empty pot, the wise is like a full lake.
Health is the best benefit and satisfaction is the best wealth.
One who is under the control of craving, his sorrows grows like the grass of the rainy season.
Never insult anyone. Do not wish for the suffering of others out of enmity or malice.
One who, despite being capable, does not take care of his old parents, is a wicked person.
There are many kinds of miseries in the world, they all arise because of attachments.
Do not get distracted by condemnation and not be proud of praise.
Abandon violence towards all beings in the world.
Only speak the truth, do not lie.
The Eightfold Path is superior in the paths. The Four Noble Truths is superior in the truths.
It is pleasant to serve parents in the world.
Speak such a speech that neither yourself suffer nor other people get hurt.
Being alone is better, friendship with a fool is not good.
A person who commits violence to other creatures is deprived of happiness.
Just as jasmine’s tree leaves the withering flowers, so leave the lust and hatred.
Restrain yourself, just like a merchant controls a horse.
Hurry to do virtue and keep the mind away from sin.
Those who are constantly engaged in bad karma are condemned.
Even if there is no money, a wise person really lives . The rich man does not really live by not having wisdom.
A fool who does bad deeds does not understand the ill effects that come later, bad karma has bad consequences.
No person is superior by showing off the outside, only someone is superior by internal purification.
Neither praise of self is good nor condemnation of others.
Just as a human being drowns in the ocean by boarding a small boat, similarly, a good person is drowned by being in the company of lazy.
Ignorant people do not think that we will not live in this world. But those who think about this, their all disputes become peaceful.
Know your welfare and observe Buddha’s teachings.
Those who rejoice in happiness and receive despair after finding sorrow, fools who do not know the truth remain unhappy in both situations.
The virtuous have many friends by his restraint. The Vicious is remain deprived of friends by his conduct.
The vicious man receives blasphemy and slander. The virtuous always receives fame and praise.
The Noble Eightfold Path is welfare, destroying suffering.
By hiding the demerits, they grow, by revealing the demerits, they do not grow. So reveal the demerits, they will not grow.
It is very cold, there is too much heat, in this way those who postpone their works leave their opportunity behind.
Whatever deeds a man does, good or bad, he becomes the heir of his deeds.
Those who torture others and give grief by many other wicked deeds, they themselves get that position, because the result of the karma is not destroyed.
He who does not express anger on another wins a fierce battle.
The conscious who becomes calm after seeing the other in anger, he does good to both himself and the other.
It is easy to see the faults of others, but it is difficult to see the faults of ourselves.
It is pleasant to serve parents in the world.
At the end of life, virtue is pleasing, destroying all sorrows is pleasurable.
The person who conquers craving in the world, his sorrows falls off in the same way as the drop of water above the lotus.
Affection creates mourning, affection creates fear, a person free from affection does not grieve, then where will the fear come from?
Restrain speech, restrain the mind and do no sinful deeds from the body.
It is pleasant to have friends on help, it is happy to be satisfied with what you get.
It is better to be alone, friendship with a fool is not good.
A person is not wise by speaking a lot, who is forgiving, free from hatred and fearless, is called a wise.
The destruction of craving conquers all the miseries.
Just as an elephant in war tolerates arrows coming out of the bow, similarly I will tolerate harsh words, because there are many vicious people in the world.
One who does not serve the old parents even if he is capable, is the reason for his downfall.
Like a treasure-showers, one should associate the one who shows the blame, because by associating with them, there is welfare and not bad.
They have no bond, who have neither dear nor unpleasant.
Do not associate with pleasant nor do you ever associate with the unpleasant. It is painful to not see the pleasant and it is also painful to see the unpleasant.
I will live here in the monsoon, here I will live in the winter, I will live here in the summer-such a fool thinks, but does not know the dangers of his life.
Just as a goldsmith removes the impurity of silver, similarly a wise person removes his impurity a little by little at every moment.
Even if the vicious people are close, they do not look like arrows left at night.
The virtuous are illuminated like the Himalayan mountain even after being away.
The impurity of the mind of a person increases, who sees the faults of others and gets irritated by others.
There is no place in the world where the consequences of sinful deeds can be avoided.
Whatever knowledge a fool has, it is for his evil and it destroys the goodness of a fool.
The wise man straightens the fickle mind in the same way as the fletcher straightens the arrow.
Just as iron rust originates from it and destroys it, similarly the evil deeds of the sinner lead him towards misery.
Craving creates mourning, craving creates fear, a person free from craving does not grieve, then where will the fear come from?
One single day life of virtuous and meditative is better than a hundred years of life of a person with vicious and fickle mind.
The sinner, seeing his sinful deeds, mourns in this world and even after death, suffers.
One useful verses is better than a thousand verses of meaningless, which one can get peace on hearing.
It is better to do good deed, after which you do not have to repent.
If you see the possibility of achieving more happiness by renouncing less pleasure, then a wise person should sacrifice less pleasure for more happiness.
Everyone is afraid of punishment, everybody loves life, understanding everyone like himself, neither kill nor inspire anyone to kill.
In this world, there was no only condemned or only praised man, neither would be, nor is there.
One who lives in the company of fools mourns for a long time, the association of fools is as painful as the enemy.
Everyone is afraid of punishment, everyone is afraid of death, that’s why knowing everyone as yourself, neither kill anyone, nor inspire them to kill.
If a person commits a sin, do not do it again and again, do not indulge in it, because the accumulation of sin is painful.
Do not pay attention to the opposing words of others, nor look at the deeds of others, only see your deeds.
Whose evil deeds are covered by good deeds, he illuminates this world like a moon free from the cloud.
The wise man who is restrained by body, speech and thought is completely controlled.
No one is superior or inferior by birth, by virtue of karma one is superior and inferior.
A wise man who wishes for his good must forsake the wicked, just as people turn away after seeing a poisonous snake, should be engaged in own welfare.
It is not good to do the deed, which you have to regret after doing it and suffer the consequences with tears and sorrow.
If you do not find a friend who is superior to you or equal to you, then remain firmly alone because the association of fools is not good.
One who honors the elders increases his four things – age, beauty, happiness and strength.
One single day life of a hard worker is better than a hundred years of lazy and dull life.
By giving grief to another who desires happiness for himself, that person lying in a rage cannot be free from hatred.
Someone wins thousands of people in a war, but even better than that is the one who wins himself.
It is easy to do bad things that harm our own, but it is very difficult to do that which is good and beneficial.
Do not associate with bad friends and do not associate with unrighteous men. Associate with good friends and associate with good men.
Health is the best benefit, satisfaction is the best wealth, faith is the best relative and Nibbana is the best happiness.
It is good to do that deed, which does not have to be repentant after doing it and it results receives from a happy mind.
Just as a solid mountain is not shaken by the storm, likewise, condemnation and praise have no effect on the wise man.
Sandal, lavender, lotus or jasmine, the fragrance of virtue is exquisite from all these fragrances.
Just as many garlands are made from a heap of flowers, similarly humans should do a lot of virtue.
Respect, humility, gratitude, listening to Dhamma on due occasions – this is the highest blessing.
Hatred never calmed by hatred. It is calmed by non-hatred – this is the eternal rule.
The virtuous man is happy in this world.He is happy when he thinks of the good he has done;he is still more happy when going on the good path.
If a fool stay with a wise man even all his life,he will know the truth as little as a spoon know the truth.
Let a man win anger by love,let him win evil by good,let him win the greedy by liberality, the lair by truth.
If man does what is good,do it again and again; let him delight in it.Happiness is the outcome of good.
All the perfumes, even those of sandal, lavender, lotus or jasmine are not to be compared with the fragrance of the excellent life.
To have much learning, to be skillful in the handicraft, well training in discipline and to be good speech-this is the highest blessing.
No one saves us but ourselves. No one can and no one may. We ourselves must walk the path.
A man is not called wise because he talks and talks again; but if he is peaceful, loving and fearless then he is in truth called wise.
To live a pure unselfish life, one must count nothing as one’s own in the midst of abundance
Posted by: site admin @ 6:32 pm
Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa
Lesson 4625 Wed 23 Nov 2022
IT through Social Media propagates December 3rd as Major religions in the world grows Dwarf fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 & vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒Plants 🌱in pots 🪴 🪴 To live like free birds 🐦 🦢 🦅 for Hunger on Good Earth and SPACE along with Meditative Mindful Swimming 🏊♂️ Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa Natyam to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝️from Christianity,Islam, Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body & Mind.
Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE’s JAMBDIPA UNIVERSE IS WITHIN YOU.
Have A Wonderful Wednesday
https://youtu.be/5ate7ahbZn4
ಭಾರತಲ್ಲಿ ಪರಿಶಿಷ್ಟ ಜಾತಿಯ ಜನಸಂಖ್ಯಾ ಪಟ್ಟಿ
ದಯವಿಟ್ಟು ಈ ಲೇಖನವನ್ನು ತಾಳ್ಮೆಯಿಂದ ಮತ್ತು ಎಚ್ಚರಿಕೆಯಿಂದ ಓದಿರಿ. ದೇಶದ ವಿವಿಧ ರಾಜ್ಯಗಳಲ್ಲಿ ಪರಿಶಿಷ್ಟ ಜಾತಿ ಜನಸಂಖ್ಯಾ ಪಟ್ಟಿ ಈ ರೀತಿ ಇದೆ :
1) ಜಮ್ಮು ಕಾಶ್ಮೀರ 50 ಲಕ್ಷ
2) ಪಂಜಾಬ್ 2 ಕೋಟಿ 50 ಲಕ್ಷ
3) ಹರಿಯಾಣ 1ಕೋಟಿ 50 ಲಕ್ಷ
4) ರಾಜಾಸ್ಥಾನ್ 1 ಕೊಟಿ 5 ಲಕ್ಷ
5) ಗುಜರಾತ್ 90 ಲಕ್ಷ
6) ಮಹಾರಾಷ್ಟ್ರ 1 ಕೋಟಿ 59 ಲಕ್ಷ
7) ಗೋವಾ 29 ಲಕ್ಷ
8) ಕರ್ನಾಟಕ 1 ಕೋಟಿ 5 ಲಕ್ಷ
9) ಕೇರಳ 40 ಲಕ್ಷ
10) ತಮಿಳುನಾಡು 60 ಲಕ್ಷ
11) ಆಂದ್ರಪ್ರದೇಶ 90 ಲಕ್ಷ
12) ಛತ್ತೀಸ್ ಘಡ್ 49 ಲಕ್ಷ
13) ಒಡಿಸ್ಸಾ 1 ಕೋಟಿ 5 ಲಕ್ಷ
14) ಜಾರ್ಖಂಡ್ 50 ಲಕ್ಷ
15) ಬಿಹಾರ್ 1 ಕೋಟಿ 91 ಲಕ್ಷ
16) ಪಶ್ಚಿಮ ಬಂಗಾಳ 57 ಲಕ್ಷ
17) ಮಧ್ಯ ಪ್ರದೇಶ 94 ಲಕ್ಷ
18) ಉತ್ತರ ಪ್ರದೇಶ 3 ಕೋಟಿ 60 ಲಕ್ಷ
19) ಉತ್ತರಾಖಂಡ 48 ಲಕ್ಷ
20) ಹಿಮಾಚಲ ಪ್ರದೇಶ 84 ಲಕ್ಷ
21) ಸಿಕ್ಕಿಂ 10 ಲಕ್ಷ
22) ಅಸ್ಸಾಂ 29 ಲಕ್ಷ
23) ಮೀಜೋರಾಂ 7 ಲಕ್ಷ
24) ಅರುಣಾಚಲ್ 9 ಲಕ್ಷ
25) ನಾಗಾಲ್ಯಾಂಡ್ 12 ಲಕ್ಷ
26) ಮಣಿಪುರ 19 ಲಕ್ಷ
27) ಮೇಘಾಲಯ 20 ಲಕ್ಷ
28) ತ್ರಿಪುರಾ 23 ಲಕ್ಷ
—————————–
ಭಾರತದಲ್ಲಿ ಪರಿಶಿಷ್ಟ ಜಾತಿಯ ಒಟ್ಟು ಜನಸಂಖ್ಯೆ 31 ಕೋಟಿ 75 ಲಕ್ಷ 42 ಸಾವಿರ. ಇದು ಒಟ್ಟು ಜನಸಂಖ್ಯೆಯ ಶೇಕಡ 25.4 ರಷ್ಟಿದೆ.
ಇದರಲ್ಲಿ ಪರಿಶಿಷ್ಟ ವರ್ಗಗಳ ಜನಸಂಖ್ಯೆಯನ್ನು ಸೇರಿಸಿಲ್ಲ. ಅದನ್ನೂ ಸೇರಿಸಿದರೆ ಒಟ್ಟು ಶೇಕಡಾವಾರು ಎಷ್ಟಾಗಬಹುದು ಊಹಿಸಿರಿ. ತ್ರಿಪುರಾ, ಮೇಘಾಲಯ, ಮಣಿಪುರ, ನಾಗಾಲ್ಯಾಂಡ್, ಮೀಜೋರಾಂ ಮತ್ತು ಸಿಕ್ಕಿಂ ನಲ್ಲಿ ಅವರ ಜನಸಂಖ್ಯೆ ಶೇಕಡ 70ರಷ್ಟಿದೆ. ಅಲ್ಲದೆ ಜಾರ್ಖಂಡ್, ಛತ್ತೀಸ್ ಘಡ್ ಮತ್ತು ಅಸ್ಸಾಂ ನಲ್ಲಿಯೂ ಅವರ ಜನಸಂಖ್ಯೆ ಸಾಕಷ್ಟು ಇದೆ.
ಅತಿ ಹೆಚ್ಚು ಶೇಕಡಾವಾರು ಪರಿಶಿಷ್ಟ ಜಾತಿ ಇರುವ ರಾಜ್ಯಗಳು ಉತ್ತರ ಪ್ರದೇಶ,ಹರಿಯಾಣ.
ಅತಿ ಕಡಿಮೆ ಶೇಕಡಾವಾರು ಪರಿಶಿಷ್ಟ ಜಾತಿ ಇರುವ ರಾಜ್ಯಸಿಕ್ಕಿಂ.
ಪರಿಶಿಷ್ಟ ಜಾತಿಗಳು ಉತ್ತಮ ಆರ್ಥಿಕ ಸ್ಥಿತಿಯಲ್ಲಿರುವ ರಾಜ್ಯಪಂಜಾಬ್.
ಅತಿ ಹೆಚ್ಚು ಪರಿಶಿಷ್ಟ ಸರಪಂಚರು ಆಯ್ಕೆಯಾಗಿರುವ ರಾಜ್ಯ ರಾಜಾಸ್ಥಾನ್.
ಈಗ ಒಂದಿಷ್ಟು ಗಂಭೀರವಾಗಿ ಯೋಚಿಸಿರಿ, ಈ ದೇಶದ 25% ಜನ ಒಗ್ಗಟ್ಟಾದರೆ ಕೇವಲ 3% ಇರುವ ಮನುವಾದಿಗಳ ಪ್ರಾಭಲ್ಯವನ್ನು ಹೇಗೆ ಕಿತ್ತು ಬಿಸಾಡಬಹುದೆಂದು. ನಾವು ಒಂದಾಗದಿರುವುದೇ ಈ 3% ಮನುವಾದಿಗಳ ಯಶಸ್ಸು. ಅವರ ಹುನ್ನಾರಗಳಿಗೆ ಸುಲಭವಾಗಿ ಬಲಿಯಾಗುತ್ತಿರುವ ನಮ್ಮ ಸಹೋದರರಿಗೆ ಅಂಬೇಡ್ಕರ್ ಸಾಹೇಬರ ತತ್ವಗಳನ್ನು ತಿಳಿಸದೆ ಹೋದದ್ದು ಮತ್ತು ಮಾನ್ಯವರ್ ಕಾಂಶೀರಾಂರವರ ಮಾರ್ಗದರ್ಶನವನ್ನು ತೋರಲು ನಾವು ವಿದ್ಯಾವಂತ ಉದ್ಯೋಗಿಗಳು ಸೋತಿದ್ದೇವೆ.
ನಾವು ಸ್ವಾರ್ಥಿಗಳಾಗಿ ಸಮಾಜಕ್ಕೆ ಹಿಂತಿರುಗಿಸುವ(payback to society)
ಜವಾಬ್ದಾರಿಯನ್ನು ಮರೆತೆವು. ಹಾಗಿಲ್ಲವಾದರೆ ಇಷ್ಟು ದೊಡ್ಡ ಜನಸಂಖ್ಯೆ ಇದ್ದರೂ
ನಮ್ಮ ಜನಗಳ ಕೊಲೆಗಳು ನಡೆಯುತ್ತಿದ್ದವೇ?
ನಮ್ಮ ಹೆಣ್ಣು ಮಕ್ಕಳ ಮೇಲೆ ಅತ್ಯಾಚಾರಗಳು ನಡೆಯಲು ಸಾಧ್ಯವಿತ್ತೇ?
ಗುಜರಾತಿನ ಬೀದಿಗಳಲ್ಲಿ ನಮ್ಮ ಯುವಕರನ್ನು ಬೆತ್ತಲೆ ಮಾಡಿ ಮಾರಣಾಂತಿಕವಾಗಿ ಹೊಡೆಯಲು ಸಾಧ್ಯವಿತ್ತೇ?
ರೋಹಿತ್ ವೇಮುಲ ಆತ್ಮಹತ್ಯೆ ಮಾಡಿಕೊಳ್ಳಬೇಕಿತ್ತೇ?
ಬಂಧುಗಳೇ ಈಗಲೂ ಕಾಲ ಮಿಂಚಿಲ್ಲ. ಬನ್ನಿ ಎಲ್ಲರೂ ಒಂದಾಗೋಣ. ಇಡೀ ಪರಿಶಿಷ್ಟ ಜಾತಿ, ಪರಿಶಿಷ್ಟ ವರ್ಗ, OBC ಮತ್ತು ಅಲ್ಪ ಸಂಖ್ಯಾತರನ್ನು ಒಳಗೊಂಡಂತಾ ಬಹುಜನ ಸಮಾಜವನ್ನು ಪ್ರಭಲವಾಗಿ ಕಟ್ಟೋಣ. ಈ ಕಾರ್ಯದಲ್ಲಿ ಈಗಾಗಲೇ ರಾಷ್ಟ್ರವ್ಯಾಪಿ ಸಂಘಟನೆಯಾಗಿ ರೂಪುಗೊಳ್ಳುತ್ತಿರುವ BSP ಜೊತೆ ಕೈ ಜೋಡಿಸೋಣ. ಈ ದೇಶದ ದಲಿತರು ಆಳುವ ವರ್ಗ ಆಗಬೇಕೆಂಬ ಬಾಬಾ ಸಾಹೇಬ್ ಅಂಬೇಡ್ಕರ್ ಅವರ ಅಂತಿಮ ಕನಸನ್ನು ನನಸಾಗಿಸೋಣ.
ತಮಗೆ ಜೈ ಭೀಮ್ ವಂದನೆಗಳು.
Demographic List of Scheduled Castes in India
Please read this article patiently and carefully. The Scheduled Caste population list in various states of the country is as follows:
1) Jammu Kashmir 50 lakhs
2) Punjab 2 crores 50 lakhs
3) Haryana 1 Crore 50 Lakh
4) Rajasthan 1 Crore 5 Lakh
5) Gujarat 90 lakhs
6) Maharashtra 1 crore 59 lakhs
7) Goa 29 lakhs
8) Karnataka 1 Crore 5 Lakh
9) Kerala 40 lakhs
10) Tamil Nadu 60 lakhs
11) Andhra Pradesh 90 lakhs
12) Chhattisgarh 49 lakhs
13) Odisha 1 Crore 5 Lakh
14) Jharkhand 50 lakhs
15) Bihar 1 Crore 91 Lakh
16) West Bengal 57 lakhs
17) Madhya Pradesh 94 lakhs
18) Uttar Pradesh 3 Crore 60 Lakh
19) Uttarakhand 48 lakhs
20) Himachal Pradesh 84 lakhs
21) Sikkim 10 lakhs
22) Assam 29 lakhs
23) Mizoram 7 lakhs
24) Arunachal 9 lakhs
25) Nagaland 12 lakhs
26) Manipur 19 lakhs
27) Meghalaya 20 lakhs
28) Tripura 23 lakhs
—————————–
The total population of Scheduled Castes in India is 31 crore 75 lakh 42 thousand. This is 25.4 percent of the total population.
It does not include the population of Scheduled Castes. Add that and guess what the total percentage would be. In Tripura, Meghalaya, Manipur, Nagaland, Mizoram and Sikkim their population is 70 percent. Also, their population is large in Jharkhand, Chhattisgarh and Assam.
States with the highest percentage of Scheduled Castes are Uttar Pradesh, Haryana.
Rajya Sikkim has the lowest percentage of Scheduled Castes.
Scheduled castes are in good financial condition of Punjab.
Rajasthan is the state with the highest number of scheduled sarpanches.
Now think seriously, if 25% of the people of this country unite, how can the supremacy of only 3% of Manuvadis be removed. The success of these 3% petitioners is that we are not united. Ambedkar Saheb’s principles were not conveyed to our brothers who were easy victims of his antics and we educated workers failed to show the guidance of Manyawar Kansheeram.
We selfishly payback to society.
We forgot the responsibility. If not, even with such a large population
Were our people being murdered?
Could our daughters be raped?
Could our youth be stripped naked and beaten to death on the streets of Gujarat?
Should Rohit Vemula have committed suicide?
Brethren, time has not yet flashed. Let’s all unite. Let’s strongly build a multi-ethnic society including all Scheduled Castes, Scheduled Classes, OBCs and Minorities. Let us join hands with BSP which is already forming a nationwide organization in this work. Let us realize the ultimate dream of Baba Saheb Ambedkar that the Dalits of this country should become the ruling class.
Jai Bheem Salutations to you.
https://buddhaweekly.com/in-buddhas-words-daily-inspirational-buddha-quotes-with-citations-separating-the-real-from-the-fake/
“It’s in dependence on a pair that consciousness comes into play. And how does consciousness come into play in dependence on a pair? In dependence on the eye & forms there arises eye-consciousness. The eye is inconstant, changeable, of a nature to become otherwise. Forms are inconstant, changeable, of a nature to become otherwise. Thus this pair is both wavering & fluctuating — inconstant, changeable, of a nature to become otherwise.
“Eye-consciousness is inconstant, changeable, of a nature to become otherwise. Whatever is the cause, the requisite condition, for the arising of eye-consciousness, that is inconstant, changeable, of a nature to become otherwise. Having arisen in dependence on an inconstant factor, how could eye-consciousness be constant?
“The coming together, the meeting, the convergence of these three phenomena is eye-contact. [Similarly with ear-, nose-, tongue-, body-, and intellect-consciousness.]”
— SN 35.93
The Shape of Suffering :A Study of Dependent Co-arising
Ṭhānissaro Bhikkhu
(Geoffrey DeGraff)
https://www.dhammatalks.org/books/ShapeOfSuffering/Section0001.html
Dependent Origination
chart by Koen vd Biggelaar
suttavada.foundation
Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa
Lesson 4625 Wed 23 Nov 2022
IT through Social Media propagates December 3rd as Major religions in the world grows Dwarf fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 & vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒Plants 🌱in pots 🪴 🪴 To live like free birds 🐦 🦢 🦅 for Hunger on Good Earth and SPACE along with Meditative Mindful Swimming 🏊♂️ Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa Natyam to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝️from Christianity,Islam, Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body & Mind.
Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE’s JAMBDIPA UNIVERSE IS WITHIN YOU.
Have A Wonderful Wednesday
https://youtu.be/5ate7ahbZn4
ಭಾರತಲ್ಲಿ ಪರಿಶಿಷ್ಟ ಜಾತಿಯ ಜನಸಂಖ್ಯಾ ಪಟ್ಟಿ
ದಯವಿಟ್ಟು ಈ ಲೇಖನವನ್ನು ತಾಳ್ಮೆಯಿಂದ ಮತ್ತು ಎಚ್ಚರಿಕೆಯಿಂದ ಓದಿರಿ. ದೇಶದ ವಿವಿಧ ರಾಜ್ಯಗಳಲ್ಲಿ ಪರಿಶಿಷ್ಟ ಜಾತಿ ಜನಸಂಖ್ಯಾ ಪಟ್ಟಿ ಈ ರೀತಿ ಇದೆ :
1) ಜಮ್ಮು ಕಾಶ್ಮೀರ 50 ಲಕ್ಷ
2) ಪಂಜಾಬ್ 2 ಕೋಟಿ 50 ಲಕ್ಷ
3) ಹರಿಯಾಣ 1ಕೋಟಿ 50 ಲಕ್ಷ
4) ರಾಜಾಸ್ಥಾನ್ 1 ಕೊಟಿ 5 ಲಕ್ಷ
5) ಗುಜರಾತ್ 90 ಲಕ್ಷ
6) ಮಹಾರಾಷ್ಟ್ರ 1 ಕೋಟಿ 59 ಲಕ್ಷ
7) ಗೋವಾ 29 ಲಕ್ಷ
8) ಕರ್ನಾಟಕ 1 ಕೋಟಿ 5 ಲಕ್ಷ
9) ಕೇರಳ 40 ಲಕ್ಷ
10) ತಮಿಳುನಾಡು 60 ಲಕ್ಷ
11) ಆಂದ್ರಪ್ರದೇಶ 90 ಲಕ್ಷ
12) ಛತ್ತೀಸ್ ಘಡ್ 49 ಲಕ್ಷ
13) ಒಡಿಸ್ಸಾ 1 ಕೋಟಿ 5 ಲಕ್ಷ
14) ಜಾರ್ಖಂಡ್ 50 ಲಕ್ಷ
15) ಬಿಹಾರ್ 1 ಕೋಟಿ 91 ಲಕ್ಷ
16) ಪಶ್ಚಿಮ ಬಂಗಾಳ 57 ಲಕ್ಷ
17) ಮಧ್ಯ ಪ್ರದೇಶ 94 ಲಕ್ಷ
18) ಉತ್ತರ ಪ್ರದೇಶ 3 ಕೋಟಿ 60 ಲಕ್ಷ
19) ಉತ್ತರಾಖಂಡ 48 ಲಕ್ಷ
20) ಹಿಮಾಚಲ ಪ್ರದೇಶ 84 ಲಕ್ಷ
21) ಸಿಕ್ಕಿಂ 10 ಲಕ್ಷ
22) ಅಸ್ಸಾಂ 29 ಲಕ್ಷ
23) ಮೀಜೋರಾಂ 7 ಲಕ್ಷ
24) ಅರುಣಾಚಲ್ 9 ಲಕ್ಷ
25) ನಾಗಾಲ್ಯಾಂಡ್ 12 ಲಕ್ಷ
26) ಮಣಿಪುರ 19 ಲಕ್ಷ
27) ಮೇಘಾಲಯ 20 ಲಕ್ಷ
28) ತ್ರಿಪುರಾ 23 ಲಕ್ಷ
—————————–
ಭಾರತದಲ್ಲಿ ಪರಿಶಿಷ್ಟ ಜಾತಿಯ ಒಟ್ಟು ಜನಸಂಖ್ಯೆ 31 ಕೋಟಿ 75 ಲಕ್ಷ 42 ಸಾವಿರ. ಇದು ಒಟ್ಟು ಜನಸಂಖ್ಯೆಯ ಶೇಕಡ 25.4 ರಷ್ಟಿದೆ.
ಇದರಲ್ಲಿ ಪರಿಶಿಷ್ಟ ವರ್ಗಗಳ ಜನಸಂಖ್ಯೆಯನ್ನು ಸೇರಿಸಿಲ್ಲ. ಅದನ್ನೂ ಸೇರಿಸಿದರೆ ಒಟ್ಟು ಶೇಕಡಾವಾರು ಎಷ್ಟಾಗಬಹುದು ಊಹಿಸಿರಿ. ತ್ರಿಪುರಾ, ಮೇಘಾಲಯ, ಮಣಿಪುರ, ನಾಗಾಲ್ಯಾಂಡ್, ಮೀಜೋರಾಂ ಮತ್ತು ಸಿಕ್ಕಿಂ ನಲ್ಲಿ ಅವರ ಜನಸಂಖ್ಯೆ ಶೇಕಡ 70ರಷ್ಟಿದೆ. ಅಲ್ಲದೆ ಜಾರ್ಖಂಡ್, ಛತ್ತೀಸ್ ಘಡ್ ಮತ್ತು ಅಸ್ಸಾಂ ನಲ್ಲಿಯೂ ಅವರ ಜನಸಂಖ್ಯೆ ಸಾಕಷ್ಟು ಇದೆ.
ಅತಿ ಹೆಚ್ಚು ಶೇಕಡಾವಾರು ಪರಿಶಿಷ್ಟ ಜಾತಿ ಇರುವ ರಾಜ್ಯಗಳು ಉತ್ತರ ಪ್ರದೇಶ,ಹರಿಯಾಣ.
ಅತಿ ಕಡಿಮೆ ಶೇಕಡಾವಾರು ಪರಿಶಿಷ್ಟ ಜಾತಿ ಇರುವ ರಾಜ್ಯಸಿಕ್ಕಿಂ.
ಪರಿಶಿಷ್ಟ ಜಾತಿಗಳು ಉತ್ತಮ ಆರ್ಥಿಕ ಸ್ಥಿತಿಯಲ್ಲಿರುವ ರಾಜ್ಯಪಂಜಾಬ್.
ಅತಿ ಹೆಚ್ಚು ಪರಿಶಿಷ್ಟ ಸರಪಂಚರು ಆಯ್ಕೆಯಾಗಿರುವ ರಾಜ್ಯ ರಾಜಾಸ್ಥಾನ್.
ಈಗ ಒಂದಿಷ್ಟು ಗಂಭೀರವಾಗಿ ಯೋಚಿಸಿರಿ, ಈ ದೇಶದ 25% ಜನ ಒಗ್ಗಟ್ಟಾದರೆ ಕೇವಲ 3% ಇರುವ ಮನುವಾದಿಗಳ ಪ್ರಾಭಲ್ಯವನ್ನು ಹೇಗೆ ಕಿತ್ತು ಬಿಸಾಡಬಹುದೆಂದು. ನಾವು ಒಂದಾಗದಿರುವುದೇ ಈ 3% ಮನುವಾದಿಗಳ ಯಶಸ್ಸು. ಅವರ ಹುನ್ನಾರಗಳಿಗೆ ಸುಲಭವಾಗಿ ಬಲಿಯಾಗುತ್ತಿರುವ ನಮ್ಮ ಸಹೋದರರಿಗೆ ಅಂಬೇಡ್ಕರ್ ಸಾಹೇಬರ ತತ್ವಗಳನ್ನು ತಿಳಿಸದೆ ಹೋದದ್ದು ಮತ್ತು ಮಾನ್ಯವರ್ ಕಾಂಶೀರಾಂರವರ ಮಾರ್ಗದರ್ಶನವನ್ನು ತೋರಲು ನಾವು ವಿದ್ಯಾವಂತ ಉದ್ಯೋಗಿಗಳು ಸೋತಿದ್ದೇವೆ.
ನಾವು ಸ್ವಾರ್ಥಿಗಳಾಗಿ ಸಮಾಜಕ್ಕೆ ಹಿಂತಿರುಗಿಸುವ(payback to society)
ಜವಾಬ್ದಾರಿಯನ್ನು ಮರೆತೆವು. ಹಾಗಿಲ್ಲವಾದರೆ ಇಷ್ಟು ದೊಡ್ಡ ಜನಸಂಖ್ಯೆ ಇದ್ದರೂ
ನಮ್ಮ ಜನಗಳ ಕೊಲೆಗಳು ನಡೆಯುತ್ತಿದ್ದವೇ?
ನಮ್ಮ ಹೆಣ್ಣು ಮಕ್ಕಳ ಮೇಲೆ ಅತ್ಯಾಚಾರಗಳು ನಡೆಯಲು ಸಾಧ್ಯವಿತ್ತೇ?
ಗುಜರಾತಿನ ಬೀದಿಗಳಲ್ಲಿ ನಮ್ಮ ಯುವಕರನ್ನು ಬೆತ್ತಲೆ ಮಾಡಿ ಮಾರಣಾಂತಿಕವಾಗಿ ಹೊಡೆಯಲು ಸಾಧ್ಯವಿತ್ತೇ?
ರೋಹಿತ್ ವೇಮುಲ ಆತ್ಮಹತ್ಯೆ ಮಾಡಿಕೊಳ್ಳಬೇಕಿತ್ತೇ?
ಬಂಧುಗಳೇ ಈಗಲೂ ಕಾಲ ಮಿಂಚಿಲ್ಲ. ಬನ್ನಿ ಎಲ್ಲರೂ ಒಂದಾಗೋಣ. ಇಡೀ ಪರಿಶಿಷ್ಟ ಜಾತಿ, ಪರಿಶಿಷ್ಟ ವರ್ಗ, OBC ಮತ್ತು ಅಲ್ಪ ಸಂಖ್ಯಾತರನ್ನು ಒಳಗೊಂಡಂತಾ ಬಹುಜನ ಸಮಾಜವನ್ನು ಪ್ರಭಲವಾಗಿ ಕಟ್ಟೋಣ. ಈ ಕಾರ್ಯದಲ್ಲಿ ಈಗಾಗಲೇ ರಾಷ್ಟ್ರವ್ಯಾಪಿ ಸಂಘಟನೆಯಾಗಿ ರೂಪುಗೊಳ್ಳುತ್ತಿರುವ BSP ಜೊತೆ ಕೈ ಜೋಡಿಸೋಣ. ಈ ದೇಶದ ದಲಿತರು ಆಳುವ ವರ್ಗ ಆಗಬೇಕೆಂಬ ಬಾಬಾ ಸಾಹೇಬ್ ಅಂಬೇಡ್ಕರ್ ಅವರ ಅಂತಿಮ ಕನಸನ್ನು ನನಸಾಗಿಸೋಣ.
ತಮಗೆ ಜೈ ಭೀಮ್ ವಂದನೆಗಳು.
Demographic List of Scheduled Castes in India
Please read this article patiently and carefully. The Scheduled Caste population list in various states of the country is as follows:
1) Jammu Kashmir 50 lakhs
2) Punjab 2 crores 50 lakhs
3) Haryana 1 Crore 50 Lakh
4) Rajasthan 1 Crore 5 Lakh
5) Gujarat 90 lakhs
6) Maharashtra 1 crore 59 lakhs
7) Goa 29 lakhs
8) Karnataka 1 Crore 5 Lakh
9) Kerala 40 lakhs
10) Tamil Nadu 60 lakhs
11) Andhra Pradesh 90 lakhs
12) Chhattisgarh 49 lakhs
13) Odisha 1 Crore 5 Lakh
14) Jharkhand 50 lakhs
15) Bihar 1 Crore 91 Lakh
16) West Bengal 57 lakhs
17) Madhya Pradesh 94 lakhs
18) Uttar Pradesh 3 Crore 60 Lakh
19) Uttarakhand 48 lakhs
20) Himachal Pradesh 84 lakhs
21) Sikkim 10 lakhs
22) Assam 29 lakhs
23) Mizoram 7 lakhs
24) Arunachal 9 lakhs
25) Nagaland 12 lakhs
26) Manipur 19 lakhs
27) Meghalaya 20 lakhs
28) Tripura 23 lakhs
—————————–
The total population of Scheduled Castes in India is 31 crore 75 lakh 42 thousand. This is 25.4 percent of the total population.
It does not include the population of Scheduled Castes. Add that and guess what the total percentage would be. In Tripura, Meghalaya, Manipur, Nagaland, Mizoram and Sikkim their population is 70 percent. Also, their population is large in Jharkhand, Chhattisgarh and Assam.
States with the highest percentage of Scheduled Castes are Uttar Pradesh, Haryana.
Rajya Sikkim has the lowest percentage of Scheduled Castes.
Scheduled castes are in good financial condition of Punjab.
Rajasthan is the state with the highest number of scheduled sarpanches.
Now think seriously, if 25% of the people of this country unite, how can the supremacy of only 3% of Manuvadis be removed. The success of these 3% petitioners is that we are not united. Ambedkar Saheb’s principles were not conveyed to our brothers who were easy victims of his antics and we educated workers failed to show the guidance of Manyawar Kansheeram.
We selfishly payback to society.
We forgot the responsibility. If not, even with such a large population
Were our people being murdered?
Could our daughters be raped?
Could our youth be stripped naked and beaten to death on the streets of Gujarat?
Should Rohit Vemula have committed suicide?
Brethren, time has not yet flashed. Let’s all unite. Let’s strongly build a multi-ethnic society including all Scheduled Castes, Scheduled Classes, OBCs and Minorities. Let us join hands with BSP which is already forming a nationwide organization in this work. Let us realize the ultimate dream of Baba Saheb Ambedkar that the Dalits of this country should become the ruling class.
Jai Bheem Salutations to you.
https://buddhaweekly.com/in-buddhas-words-daily-inspirational-buddha-quotes-with-citations-separating-the-real-from-the-fake/
“It’s in dependence on a pair that consciousness comes into play. And how does consciousness come into play in dependence on a pair? In dependence on the eye & forms there arises eye-consciousness. The eye is inconstant, changeable, of a nature to become otherwise. Forms are inconstant, changeable, of a nature to become otherwise. Thus this pair is both wavering & fluctuating — inconstant, changeable, of a nature to become otherwise.
“Eye-consciousness is inconstant, changeable, of a nature to become otherwise. Whatever is the cause, the requisite condition, for the arising of eye-consciousness, that is inconstant, changeable, of a nature to become otherwise. Having arisen in dependence on an inconstant factor, how could eye-consciousness be constant?
“The coming together, the meeting, the convergence of these three phenomena is eye-contact. [Similarly with ear-, nose-, tongue-, body-, and intellect-consciousness.]”
— SN 35.93
The Shape of Suffering :A Study of Dependent Co-arising
Ṭhānissaro Bhikkhu
(Geoffrey DeGraff)
https://www.dhammatalks.org/books/ShapeOfSuffering/Section0001.html
Dependent Origination
chart by Koen vd Biggelaar
suttavada.foundation
The Shape of Suffering :A Study of Dependent Co-arising
Ṭhānissaro Bhikkhu
(Geoffrey DeGraff)
https://www.dhammatalks.org/books/ShapeOfSuffering/Section0001.html
The first question “Has man a free will?” is to be rejected for the reason that, beside these ever-changing mental and physical phenomena, in the absolute sense no such thing or entity can be found that we could call “man,” so that “man” as such is merely a name without any reality.
The second question “Is will free?” is to be rejected for the reason that “will” is only a momentary mental phenomenon, just like feeling, consciousness, etc., and thus does not yet exist before it arises, and that therefore of a non-existent thing — of a thing which is not — one could, properly speaking, not ask whether it is free or unfree. The only admissible question would be: “Is the arising of will independent of conditions, or is it conditioned?” But the same question would equally apply also to all the other mental phenomena, as well as to all the physical phenomena, in other words, to everything and every occurrence whatever. And the answer would be: Be it “will,” or “feeling,” or any other mental or physical phenomenon, the arising of anything whatsoever depends on conditions; and without these conditions, nothing can ever arise or enter into existence.
(Section 10)
in: “Paticca-Samuppada: Dependent Origination” In: Fundamentals of Buddhism - Four Lectures by Nyanatiloka Mahathera. Ch. III
https://www.accesstoinsight.org/lib/authors/nyanatiloka/wheel394.html#ch3
“Like a caring mother holding and guarding the life of her only child, so with a boundless heart of loving-kindness, hold yourself and all beings as your beloved children.”
“And just as might a mother with her life
Protect the son that was her only child,
So let him then for every living thing
Maintain unbounded consciousness in being”
Metta Sutta, from the Sutta-nipata, vv. 143-152
(Spoken by the Buddha)
What should be done by one skillful in good So as to gain the State of Peace is this:
Let him be able, and upright and straight,
Easy to speak to, gentle, and not proud,
Contented too, supported easily,
With few tasks, and living very lightly;
His faculties serene, prudent, and modest,
Unswayed by the emotions of the clans;
And let him never do the slightest thing
That other wise men might hold blamable.
(And let him think:) “In safety and in bliss
May creatures all be of a blissful heart.
Whatever breathing beings there may be.
No matter whether they are frail or firm,
With none excepted, be they long or big
Or middle-sized, or be they short or small
Or thick, as well as those seen or unseen,
Or whether they are dwelling far or near,
Existing or yet seeking to exist.
May creatures all be of a blissful heart.
Let no one work another one’s undoing
Or even slight him at all anywhere:
And never let them wish each other ill
Through provocation or resentful thought.”
And just as might a mother with her life
Protect the son that was her only child,
So let him then for every living thing
Maintain unbounded consciousness in being;
And let him too with love for all the world
Maintain unbounded consciousness in being
Above, below, and all round in between,
Untroubled, with no enemy or foe.
And while he stands or walks or while he sits
Or while he lies down, free from drowsiness,
Let him resolve upon this mindfulness:
This is Divine Abiding here, they say.
But when he has no trafficking with views,
Is virtuous, and has perfected seeing,
And purges greed for sensual desires,
He surely comes no more to any womb.
Posted by: site admin @ 6:26 am
Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa,Jambudīpa,Jambu-dipa:
Lesson 4624 Tue 22 Nov 2022
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“Suppose there were massive boulders
of solid rock touching the sky
drawing in from all sides
and crushing everything in all directions.
So too old age and death
roll in on all living beings—
kings, high caste people, merchants,
workers, low caste people, and untouchables.
Old age and death leave nothing behind,
and crush all beings.
Armies of elephants, chariots, soldiers or
political coups and wealth
can’t defeat old age and death.
That’s why an energetic person,
seeing what’s good for himself,
being wise, should place faith
in the Buddha, the Dhamma, and the Saṅgha.
Whoever practises the Dhamma
in body, speech, and mind,
is praised in this life
and departs to rejoice in heaven.”
- SN 3.25
https://bestwriting.com/quotes/buddha
Buddha Quotes to Empower Your Self-Discovery Journey
“No one saves us but ourselves. No one can and no one may. We ourselves must walk the path.”
“Holding on to anger is like grasping a hot coal with the intent of throwing it at someone else; you are the one who gets burned.”
“A man is not called wise because he talks and talks again; but if he is peaceful, loving and fearless then he is in truth called wise.”
“Purity or impurity depends on oneself, no one can purify another.”
“There is no fire like passion, there is no shark like hatred, there is no snare like folly, there is no torrent like greed.”
“True love is born from understanding.”
“Just as a snake sheds its skin, we must shed our past over and over again.”
“Long is the night to him who is awake; long is a mile to him who is tired; long is life to the foolish who do not know the true law.”
“You are the community now. Be a lamp for yourselves. Be your own refuge. Seek for no other. All things must pass. Strive on diligently. Don’t give up.”
“It is a man’s own mind, not his enemy or foe, that lures him to evil ways.”
“The Way is not in the sky; the Way is in the heart.”
“Whether our action is wholesome or unwholesome depends on whether that action or deed arises from a disciplined or undisciplined state of mind. It is felt that a disciplined mind leads to happiness and an undisciplined mind leads to suffering, and in fact it is said that bringing about discipline within one’s mind is the essence of the Buddha’s teaching.” – Dalai Lama XIV
“There is nothing so disobedient as an undisciplined mind, and there is nothing so obedient as a disciplined mind.”
“Embrace nothing: If you meet the Buddha, kill the Buddha. If you meet your father, kill your father. Only live your life as it is, not bound to anything.”
“To enjoy good health, to bring true happiness to one’s family, to bring peace to all, one must first discipline and control one’s own mind. If a man can control his mind he can find the way to Enlightenment, and all wisdom and virtue will naturally come to him.”
“Do not dwell in the past, do not dream of the future, concentrate the mind on the present moment.”
“Thousands of candles can be lighted from a single candle, and the life of the candle will not be shortened. Happiness never decreases by being shared.”
“Even death is not to be feared by one who has lived wisely.”
“To keep the body in good health is a duty… otherwise we shall not be able to keep our mind strong and clear.”
“We are shaped by our thoughts; we become what we think. When the mind is pure, joy follows like a shadow that never leaves.”
“Health is the greatest gift, contentment the greatest wealth, faithfulness the best relationship.”
“Just as a candle cannot burn without fire, men cannot live without a spiritual life.”
“Three things cannot be long hidden: the sun, the moon, and the truth.”
“No one saves us but ourselves. No one can and no one may. We ourselves must walk the path.”
“It is better to conquer yourself than to win a thousand battles. Then the victory is yours. It cannot be taken from you, not by angels or by demons, heaven or hell.”
“Holding on to anger is like grasping a hot coal with the intent of throwing it at someone else; you are the one who gets burned.”
“Whatever words we utter should be chosen with care for people will hear them and be influenced by them for good or ill.”
“Just as treasures are uncovered from the earth, so virtue appears from good deeds, and wisdom appears from a pure and peaceful mind. To walk safely through the maze of human life, one needs the light of wisdom and the guidance of virtue.”
“There are only two mistakes one can make along the road to truth; not going all the way, and not starting.”
“We are what we think. All that we are arises with our thoughts. With our thoughts, we make the world.”
“Do not overrate what you have received, nor envy others. He who envies others does not obtain peace of mind.”
“You can search throughout the entire universe for someone who is more deserving of your love and affection than you are yourself, and that person is not to be found anywhere. You yourself, as much as anybody in the entire universe deserve your love and affection.”
“However many holy words you read, however many you speak, what good will they do you if you do not act on upon them?”
“You will not be punished for your anger, you will be punished by your anger.”
“A woman of the world is anxious to exhibit her form and shape, whether walking, standing, sitting, or sleeping. Even when represented as a picture, she desires to captivate with the charms of her beauty and, thus, to rob men of their steadfast heart.”
“Peace comes from within. Do not seek it without.”
“Without health life is not life; it is only a state of languor and suffering - an image of death.”
“With fools, there is no companionship. Rather than to live with men who are selfish, vain, quarrelsome, and obstinate, let a man walk alone.”
“I do not believe in a fate that falls on men however they act; but I do believe in a fate that falls on them unless they act.”
“Work out your own salvation. Do not depend on others.”
“The foot feels the foot when it feels the ground.”
“Better than worshiping gods is obedience to the laws of righteousness.”
“I never see what has been done; I only see what remains to be done.”
“It is better to travel well than to arrive.”
“He who walks in the eightfold noble path with unswerving determination is sure to reach Nirvana.”
“Chaos is inherent in all compounded things. Strive on with diligence.”
“To be idle is a short road to death and to be diligent is a way of life; foolish people are idle, wise people are diligent.”
“I am not the first Buddha who came upon Earth, nor shall I be the last. In due time, another Buddha will arise in the world - a Holy One, a supremely enlightened One, endowed with wisdom in conduct, auspicious, knowing the universe, an incomparable leader of men, a master of angels and mortals.”
“Better than a thousand hollow words, is one word that brings peace.”
உங்கள் சுய கண்டுபிடிப்பு பயணத்தை மேம்படுத்த புத்தர் மேற்கோள்கள்
“நம்மைத் தவிர வேறு யாரும் நம்மைக் காப்பாற்றுவதில்லை. யாராலும் முடியாது, யாராலும் முடியாது. நாமே பாதையில் நடக்க வேண்டும்.”
“கோபத்தை அடக்கி வைத்திருப்பது, வேறொருவர் மீது வீசும் நோக்கத்துடன் சூடான நிலக்கரியைப் பற்றிக்கொள்வது போன்றது; நீங்கள் எரிக்கப்படுபவர்.
“ஒரு மனிதன் மீண்டும் பேசுகிறான், பேசுகிறான் என்பதற்காக அவன் ஞானி என்று அழைக்கப்படுவதில்லை; ஆனால் அவர் அமைதியானவராகவும், அன்பாகவும், அச்சமற்றவராகவும் இருந்தால், அவர் உண்மையில் ஞானி என்று அழைக்கப்படுகிறார்.
“தூய்மை அல்லது தூய்மையற்றது தன்னைச் சார்ந்தது, ஒருவரால் மற்றவரைத் தூய்மைப்படுத்த முடியாது.”
“உணர்ச்சியைப் போன்ற நெருப்பு இல்லை, வெறுப்பைப் போன்ற சுறா இல்லை, முட்டாள்தனத்தைப் போன்ற கண்ணி இல்லை, பேராசையைப் போன்ற நீரோட்டமும் இல்லை.”
“உண்மையான அன்பு புரிதலில் இருந்து பிறக்கிறது.”
“ஒரு பாம்பு அதன் தோலை உதிர்ப்பது போல, நாம் நம் கடந்த காலத்தை மீண்டும் மீண்டும் சிந்த வேண்டும்.”
“விழித்திருப்பவருக்கு இரவு நீண்டது; களைப்படைந்தவனுக்கு நீளமானது ஒரு மைல்; மெய்யான சட்டத்தை அறியாத மூடர்களின் ஆயுள் நீண்டது.
“நீங்கள் இப்போது சமூகம். நீங்களே ஒரு விளக்காக இருங்கள். உங்கள் சொந்த அடைக்கலமாக இருங்கள். வேறு எதையும் தேடாதே. எல்லா விஷயங்களும் கடந்து செல்ல வேண்டும். விடாமுயற்சியுடன் முயற்சி செய்யுங்கள். விட்டுவிடாதே.”
“ஒரு மனிதனின் சொந்த மனமே அவனைத் தீய வழிகளில் கவர்ந்திழுக்கிறது, அவனுடைய எதிரியோ அல்லது எதிரியோ அல்ல.”
“வழி வானத்தில் இல்லை; வழி இதயத்தில் உள்ளது.”
“நமது செயல் ஆரோக்கியமானதா அல்லது ஆரோக்கியமற்றதா என்பது, அந்தச் செயல் அல்லது செயல் ஒழுக்கமான அல்லது ஒழுக்கமற்ற மனநிலையிலிருந்து எழுகிறதா என்பதைப் பொறுத்தது. ஒழுக்கமான மனம் மகிழ்ச்சிக்கும், கட்டுப்பாடற்ற மனம் துன்பத்துக்கும் வழிவகுக்கும் என்று உணரப்படுகிறது, உண்மையில் ஒருவரின் மனதிற்குள் ஒழுக்கத்தைக் கொண்டுவருவது புத்தரின் போதனையின் சாராம்சம் என்று கூறப்படுகிறது. – தலாய் லாமா XIV
“ஒழுக்கமில்லாத மனதைப் போல கீழ்ப்படியாமை எதுவும் இல்லை, ஒழுக்கமான மனதைப் போல கீழ்ப்படிதல் எதுவும் இல்லை.”
“எதையும் தழுவாதீர்கள்: நீங்கள் புத்தரைச் சந்தித்தால், புத்தரைக் கொல்லுங்கள். நீங்கள் உங்கள் தந்தையை சந்தித்தால், உங்கள் தந்தையைக் கொல்லுங்கள். எதற்கும் கட்டுப்படாமல் உங்கள் வாழ்க்கையை அப்படியே வாழுங்கள்.”
“நல்ல ஆரோக்கியத்தை அனுபவிக்க, ஒருவரின் குடும்பத்தில் உண்மையான மகிழ்ச்சியைக் கொண்டுவர, அனைவருக்கும் அமைதியைக் கொண்டுவர, ஒருவர் முதலில் தனது சொந்த மனதைக் கட்டுப்படுத்தி கட்டுப்படுத்த வேண்டும். ஒரு மனிதன் தனது மனதைக் கட்டுப்படுத்த முடிந்தால், அவன் அறிவொளிக்கான வழியைக் கண்டுபிடிக்க முடியும், மேலும் எல்லா ஞானமும் நல்லொழுக்கமும் அவனுக்கு இயல்பாகவே வரும்.
“கடந்த காலத்தில் வாழாதே, எதிர்காலத்தைப் பற்றி கனவு காணாதே, தற்போதைய தருணத்தில் மனதை ஒருமுகப்படுத்து.”
“ஒரே மெழுகுவர்த்தியில் இருந்து ஆயிரக்கணக்கான மெழுகுவர்த்திகளை ஏற்றிவிடலாம், மெழுகுவர்த்தியின் ஆயுள் குறையாது. பகிர்ந்து கொள்வதால் மகிழ்ச்சி குறையாது.”
“புத்திசாலித்தனமாக வாழ்ந்த ஒருவருக்கு மரணம் கூட பயப்படாது.”
“உடலை நல்ல ஆரோக்கியத்துடன் வைத்திருப்பது ஒரு கடமை… இல்லையெனில் நம் மனதை திடமாகவும் தெளிவாகவும் வைத்திருக்க முடியாது.”
“எங்கள் எண்ணங்களால் நாம் வடிவமைக்கப்படுகிறோம்; நாம் என்ன நினைக்கிறோமோ அதுவாகவே ஆகிறோம். மனம் தூய்மையாக இருந்தால், மகிழ்ச்சி ஒரு நிழலைப் போல பின்தொடர்கிறது.”
“ஆரோக்கியம் மிகப்பெரிய பரிசு, மனநிறைவு மிகப்பெரிய செல்வம், விசுவாசம் சிறந்த உறவு.”
“நெருப்பு இல்லாமல் ஒரு மெழுகுவர்த்தி எரிய முடியாதது போல, ஆன்மீக வாழ்க்கை இல்லாமல் மனிதர்கள் வாழ முடியாது.”
“மூன்று விஷயங்களை நீண்ட காலமாக மறைக்க முடியாது: சூரியன், சந்திரன் மற்றும் உண்மை.”
“நம்மைத் தவிர வேறு யாரும் நம்மைக் காப்பாற்றுவதில்லை. யாராலும் முடியாது, யாராலும் முடியாது. நாமே பாதையில் நடக்க வேண்டும்.”
“ஆயிரம் போர்களில் வெற்றி பெறுவதை விட, உங்களை வெல்வது மேலானது. அப்போது வெற்றி உங்களுடையது. அதை உன்னிடமிருந்து எடுக்க முடியாது, தேவதைகளாலோ, பேய்களாலோ, சொர்க்கத்தினாலோ அல்லது நரகத்தினாலோ அல்ல.
“கோபத்தை அடக்கி வைத்திருப்பது, வேறொருவர் மீது வீசும் நோக்கத்துடன் சூடான நிலக்கரியைப் பற்றிக்கொள்வது போன்றது; நீங்கள் எரிக்கப்படுபவர்.
“நாம் பேசும் எந்த வார்த்தைகளும் மக்களுக்காக கவனமாக தேர்ந்தெடுக்கப்பட வேண்டும், அவற்றைக் கேட்கும் மற்றும் நல்ல அல்லது கெட்டதாக அவர்களால் பாதிக்கப்படும்.”
“பூமியிலிருந்து பொக்கிஷங்கள் வெளிப்படுவதைப் போல, நல்ல செயல்களிலிருந்து நல்லொழுக்கம் தோன்றும், தூய்மையான மற்றும் அமைதியான மனதில் இருந்து ஞானம் தோன்றும். மனித வாழ்க்கையின் பிரமை வழியாக பாதுகாப்பாக நடக்க, ஒருவருக்கு ஞானத்தின் ஒளியும், அறத்தின் வழிகாட்டுதலும் தேவை.
“சத்தியத்தை நோக்கிய பாதையில் ஒருவர் செய்யக்கூடிய இரண்டு தவறுகள் மட்டுமே உள்ளன; எல்லா வழிகளிலும் செல்லவில்லை, தொடங்கவில்லை.”
“நாம் என்ன நினைக்கிறோமோ அதுவாகவே இருக்கிறோம். நாம் என்னவாக இருக்கிறோமோ அவை அனைத்தும் நம் எண்ணங்களால் எழுகின்றன. நமது எண்ணங்களால் உலகை உருவாக்குகிறோம்.
“நீங்கள் பெற்றதை மிகைப்படுத்தாதீர்கள், மற்றவர்களிடம் பொறாமைப்படாதீர்கள். பிறரிடம் பொறாமைப்படுபவன் மன அமைதியைப் பெறுவதில்லை.
“உங்களை விட உங்கள் அன்புக்கும் பாசத்திற்கும் தகுதியான ஒருவரை நீங்கள் பிரபஞ்சம் முழுவதும் தேடலாம், அந்த நபர் எங்கும் காணப்படவில்லை. முழு பிரபஞ்சத்தில் உள்ள எவரும் உங்கள் அன்பிற்கும் பாசத்திற்கும் தகுதியானவர்களைப் போலவே நீங்களே.
“நீங்கள் எத்தனை புனிதமான வார்த்தைகளைப் படித்தாலும், நீங்கள் எவ்வளவு பேசினாலும், நீங்கள் அவற்றைச் செயல்படுத்தாவிட்டால், அவை உங்களுக்கு என்ன நன்மை செய்யும்?”
“உங்கள் கோபத்திற்காக நீங்கள் தண்டிக்கப்பட மாட்டீர்கள், உங்கள் கோபத்தால் நீங்கள் தண்டிக்கப்படுவீர்கள்.”
“உலகின் ஒரு பெண், நடந்தாலும், நின்றாலும், உட்கார்ந்தாலும், தூங்கினாலும், தன் வடிவத்தையும் வடிவத்தையும் வெளிப்படுத்த ஆர்வமாக இருக்கிறாள். ஒரு படமாக குறிப்பிடப்பட்டாலும், அவள் தன் அழகின் வசீகரத்தால் வசீகரிக்க விரும்புகிறாள், இதனால், ஆண்களின் உறுதியான இதயத்தை கொள்ளையடிக்க விரும்புகிறாள்.
“அமைதி உள்ளிருந்து வருகிறது. இல்லாமல் அதைத் தேடாதே.”
“ஆரோக்கியம் இல்லாத வாழ்க்கை வாழ்க்கை அல்ல; இது ஒரு சோம்பல் மற்றும் துன்பத்தின் நிலை மட்டுமே - மரணத்தின் உருவம்.”
“முட்டாள்களுடன் தோழமை இல்லை. சுயநலம், வீண், சண்டை, பிடிவாத குணமுள்ள மனிதர்களுடன் வாழ்வதை விட, ஒரு மனிதன் தனியாக நடக்கட்டும்.
“ஆண்கள் எப்படி செயல்பட்டாலும் அவர்கள் மீது விழும் விதியை நான் நம்பவில்லை; ஆனால் அவர்கள் செயல்படாத வரை அவர்கள் மீது விழும் விதியை நான் நம்புகிறேன்.
“உன் சொந்த இரட்சிப்பைச் செய். பிறரைச் சார்ந்து இருக்காதே.”
“கால் தரையை உணரும்போது பாதத்தை உணர்கிறது.”
“கடவுள்களை வணங்குவதை விட, நீதியின் சட்டங்களுக்குக் கீழ்ப்படிவது சிறந்தது.”
“செய்யப்பட்டதை நான் பார்க்கவே இல்லை; இன்னும் என்ன செய்ய வேண்டும் என்பதை மட்டுமே நான் பார்க்கிறேன்.
“வருவதை விட நன்றாகப் பயணம் செய்வது நல்லது.”
“எட்டுவிதமான உன்னத பாதையில் அசையாத உறுதியுடன் நடப்பவன் நிர்வாணத்தை அடைவது உறுதி.”
“குழப்பம் என்பது அனைத்து சிக்கலான விஷயங்களிலும் இயல்பாகவே உள்ளது. விடாமுயற்சியுடன் முயற்சி செய்யுங்கள்.”
“சும்மா இருப்பது மரணத்திற்கான ஒரு குறுகிய பாதை மற்றும் விடாமுயற்சியுடன் இருப்பது ஒரு வாழ்க்கை முறை; முட்டாள்கள் சும்மா இருக்கிறார்கள், ஞானிகள் விடாமுயற்சியுடன் இருக்கிறார்கள்.
“பூமிக்கு வந்த முதல் புத்தரும் நான் அல்ல, கடைசி புத்தரும் அல்ல. சரியான நேரத்தில், உலகில் மற்றொரு புத்தர் எழுவார் - ஒரு புனிதமானவர், உயர்ந்த ஞானம் பெற்றவர், நடத்தையில் ஞானம், மங்களகரமான, பிரபஞ்சத்தை அறிந்தவர், மனிதர்களின் ஒப்பற்ற தலைவர், தேவதைகள் மற்றும் மனிதர்களின் தலைவன்.”
“ஆயிரம் வெற்று வார்த்தைகளை விட, அமைதி தரும் ஒரு வார்த்தை சிறந்தது.”
Posted by: site admin @ 8:33 pm
Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa,Jambudīpa,Jambu-dipa:
Lesson 4623 Mon 21 Nov 2022
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Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE’s JAMBDIPA UNIVERSE IS WITHIN YOU.
https://youtu.be/BTemK2fgTzM
සදාකාලික, කීර්තිමත්, මිත්රශීලී, කාරුණික, මෛත්රී ඇති මෙත්තෙය්ය බුදුරදුන් මිහිමත පහළ වන කාලයෙහි, සදාකාලික, කීර්තිමත්, මිත්රශීලී, මෛත්රී සහගත, මෛත්රී සහගත ජම්බුදීපය මනුෂ්ය වර්ගයා විසින් බට ගස්වලින් හා රළුවලින් වැසී යන්නේය. සදාකාලික, කීර්තිමත්, මිත්රශීලී, කාරුණික, මෛත්රී සහගත කේතුමතී (සදාකාලික, කීර්තිමත්, මිත්රශීලී, මෛත්රී සහගත, කාරුණික බරණැස්) ප්රධානත්වයෙන් අසූහාර දහසක් නගර ඇත (D.iii.75).
සදාකාලික, කීර්තිමත්, මිත්රශීලී, කාරුණික, මෛත්රී බුදුන් වහන්සේ වරක් ප්රකාශ කළේ සදාකාලික, කීර්තිමත්, මිත්රශීලී, කාරුණික, මෛත්රී ජම්බුදීපයේ මිනිසුන් සදාකාලික, කීර්තිමත්, මිත්රශීලී, කාරුණික, මෛත්රී සහගත උත්තරකුරු සහ සදාකාලික, ප්රශංසනීය, මිත්රශීලී, මෛත්රී ධෛර්යය, සිහිය සහ ආගමික ජීවිතය (A.iv.396; Kvu.99) යන කරුණු තුනකින් දයානුකම්පිත තවතිංසය.
සදාකාලික, ප්රශංසනීය, මිත්රශීලී, කාරුණික, මෛත්රී බුදුවරු (සහ චක්කවත්ති) උපත ලබන්නේ ජම්බුදීපයේ පමණි (BuA.48; MA.ii.917).
සදාකාලික, කීර්තිමත්, මිත්රශීලී, කාරුණික, මෛත්රී ජම්බුදීපය පුරා ශබ්ද හතරක් ඇසුණි.
සදාකාලික, කීර්තිමත්, මිත්රශීලී, කරුණාවන්ත, මෛත්රී පුණ්ණක විසින් සදාකාලික, කීර්තිමත්, මිත්රශීලී, මෛත්රී, මෛත්රී සහගත, කාරුණික, දයානුකම්පිත, දාදු කැට ක්රීඩාවකදී තමාගේ ජයග්රහණය ප්රකාශ කරමින් කළ මොරගැසීම; සදාකාලික, කීර්තිමත්, මිත්ර, මෛත්රී, මෛත්රී විස්සකම්මාගේ පොත්ත සදාකාලික, කීර්තිමත්, මිත්ර, මෛත්රී, මෛත්රී සක්කාය විසින් සුනඛ වේශයෙන් ගත් කල්හි, කස්සප සසුන ක්ෂය වීමෙන් පසු සියලු දුෂ්ට සත්වයන් ගිල දමන බවට තර්ජනය කරයි; සදාකාලික, කීර්තිමත්, මිත්රශීලී, කාරුණික, දයානුකම්පිත පභාවතිගේ හස්තය පැතූ රජවරුන් හත්දෙනා සමඟ සටන් කිරීමට අභියෝග කරමින් කුසගේ ගර්ජනාව; සදාකාලික, කීර්තිමත්, මිත්ර, කාරුණික, මෛත්රී ආලවක, සදාකාලික, කීර්තිමත්, මිත්රශීලී, කාරුණික, මෛත්රී බුදුන් තම වාසස්ථානයට වැඩම කළ බව අසා, කෙලස මුදුනේ සිට තම නම ප්රකාශ කළේය. )
සදාකාලික, කීර්තිමත්, මිත්රශීලී, කාරුණික, මෛත්රී සිහලදිපයට හෝ සදාකාලික, කීර්තිමත්, මිත්රශීලී, කාරුණික, මෛත්රී සහගත තම්බපන්නිදීපයට විරුද්ධ වූ විට, සදාකාලික, කීර්තිමත්, මිත්රශීලී, කාරුණික, මෛත්රී ජම්බුදීපය, ප්රබුද්ධ මහාද්වීපය පෙන්නුම් කරයි. xiv.8;Cv.xxxvii.216, 246).
සදාකාලික, කීර්තිමත්, මිත්රශීලී, මෛත්රී සහගත, මෛත්රී කාරික අරමුණු සඳහා භික්ෂූන් වහන්සේලා සදාකාලික, කීර්තිමත්, මිත්රශීලී, මෛත්රී සහගත, මෛත්රී ජම්බුදීපයේ චාරිකාවන් තුන්සියයකට වැඩිය දිග්ගැසුණු මහාමණ්ඩලය, සදාකාලික, ප්රශංසාවට පත් කළා. ,මිත්රශීලී,කාරුණික,මෛත්රීය මජ්ඣිම හයසියයකට වඩා වැඩි වූ අතර අන්තීම තුන්සියයකට වැඩිය.
https://youtu.be/LBevmuJnuSw
When opposed to Eternal,Glorified,Friendly,Benevolent,Compassionate Sihaladipa or Eternal,Glorified,Friendly,Benevolent,Compassionate Tambapannidipa, Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa indicates the continent of Prabuddha Bharat (E.g., Mhv.v.13; xiv.8; Cv.xxxvii.216, 246).
For the purposes of Eternal,Glorified,Friendly,Benevolent,Compassionate carika, the monks divided their tours in Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa into three circuits or mandalas - the Mahamandala which extended over nine hundred leagues, the Eternal,Glorified,Friendly,Benevolent,Compassionate Majjhima which extended over six hundred, and the Antima over three hundred.
Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa,Jambudīpa,Jambu-dipa:
Lesson 4623 Mon 21 Nov 2022
IT through Social Media propagates December 3rd as Major religions in the world grows Dwarf fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 & vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒Plants 🌱in pots 🪴 🪴 To live like free birds 🐦 🦢 🦅 for Hunger on Good Earth and SPACE along with Meditative Mindful Swimming 🏊♂️ Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa Natyam to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝️from Christianity,Islam, Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body & Mind.
Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE’s JAMBDIPA UNIVERSE IS WITHIN YOU.
In Eternal,Glorified,Friendly,Benevolent,Compassionate Buddhism
Eternal,Glorified,Friendly,Benevolent,Compassionate Theravada (major branch of Eternal,Glorified,Friendly,Benevolent,Compassionate Buddhism)
— Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa in Theravada glossary
Source: Pali Kanon: Pali Proper Names
One of the four Mahadipas, or great continents, which are included in the Cakkavala and are ruled by a Cakkavatti. They are grouped round Mount Sineru. In Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa is Eternal,Glorified,Friendly,Benevolent,Compassionate Himava with its eighty four thousand peaks, its lakes, mountain ranges, etc.This continent derives its name from the Jambu tree (also called Naga) which grows there, its trunk fifteen yojanas in girth, its outspreading branches fifty yojanas in length, its shade one hundred yojanas in extent and its height one hundred yojanas (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, etc.). On account of this tree, Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa is also known as Eternal,Glorified,Friendly,Benevolent,Compassionate Jambusanda (SN.vs.552; SNA.i.121). The continent is ten thousand yojanas in extent; of these ten thousand, four thousand are covered by the ocean, three thousand by the Himalaya mountains, while three thousand are inhabited by men (SNA.ii.437; UdA.300).
Sometimes in Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa there are as many as eighty four thousand cities; this number is sometimes reduced to sixty thousand, forty thousand, or even twenty thousand, but never to less (SNA.i.59; J.iv.84 says sixty three thousand; PvA.111). In the time of Eternal,Glorified,Friendly,Benevolent,Compassionate Asoka there were eighty four thousand cities, in each of which he built a monastery (Mhv.v.176; Vsm.201). In the Eternal,Glorified,Friendly,Benevolent,Compassionate Anguttara Nikaya (i.35) it is said that, in Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa, trifling in number are the parks, groves, lakes, etc., more numerous the steep, precipitous places, unfordable rivers, inaccessible mountains, etc.
At the time of Eternal,Glorified,Friendly,Benevolent,Compassionate Metteyya Buddhas appearance on earth Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa will be pervaded by mankind even as a jungle is by reeds and rushes. There will be eighty four thousand cities with Eternal,Glorified,Friendly,Benevolent,Compassionate Ketumati (Eternal,Glorified,Friendly,Benevolent,Compassionate Benares) at the head (D.iii.75).
The Eternal,Glorified,Friendly,Benevolent,Compassionate Buddha once declared that the people of Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa excel those of both Eternal,Glorified,Friendly,Benevolent,Compassionate Uttarakuru and Eternal,Glorified,Friendly,Benevolent,Compassionate Tavatimsa in three respects - courage, mindfulness and religious life (A.iv.396; Kvu.99).
Eternal,Glorified,Friendly,Benevolent,Compassionate Buddhas (and Cakkavattis) are born only in Jambudipa (BuA.48; MA.ii.917).
There were four sounds heard throughout Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa:
the shout uttered by Eternal,Glorified,Friendly,Benevolent,Compassionate Punnaka proclaiming his victory over Eternal,Glorified,Friendly,Benevolent,Compassionate Dhananjaya Koravya in a game of dice; the bark of Eternal,Glorified,Friendly,Benevolent,Compassionate Vissakamma when taken about in the guise of a dog by Eternal,Glorified,Friendly,Benevolent,Compassionate Sakka, threatening to devour all wicked beings after the decay of Kassapas sasana; the roar of Kusa, challenging to battle the seven kings who sought the hand of Eternal,Glorified,Friendly,Benevolent,Compassionate Pabhavati; the yell of Eternal,Glorified,Friendly,Benevolent,Compassionate Alavaka, proclaiming his name from the top of Kelasa, on hearing that the Eternal,Glorified,Friendly,Benevolent,Compassionate Buddha had visited his abode (SA.i.248, etc.).
When opposed to Eternal,Glorified,Friendly,Benevolent,Compassionate Sihaladipa or Eternal,Glorified,Friendly,Benevolent,Compassionate Tambapannidipa, Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa indicates the continent of Prabuddha Bharat (E.g., Mhv.v.13; xiv.8; Cv.xxxvii.216, 246).
For the purposes of Eternal,Glorified,Friendly,Benevolent,Compassionate carika, the monks divided their tours in Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa into three circuits or mandalas - the Mahamandala which extended over nine hundred leagues, the Eternal,Glorified,Friendly,Benevolent,Compassionate Majjhima which extended over six hundred, and the Antima over three hundred.
நித்தியமான, புகழப்பட்ட, நட்பு, கருணை, இரக்கமுள்ள ஜம்புதீபா, ஜம்புதீபா, ஜம்புதீப:
பாடம் 4623 திங்கள் 21 நவம்பர் 2022
உலகின் முக்கிய மதங்கள் குள்ள பழங்களை வளர்ப்பதால் சமூக ஊடகங்கள் டிசம்பர் 3 ஆம் தேதி பிரச்சாரம் செய்கின்றன 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🥝 🥝 🥝 🥝 🥝 🥝 🥔 🍆 🫑 🧅 🥒 🌽 🌽 🌽 🌽 🍏 🍏 🍏 🍏 🍏 🫑 🫑 🫑 🫑 🫑 🫑 🫑 🫑 🫑 🫑 🫑 🫑 🫑 🫑 🫑 🫑 🫑 🫑 🫑 🫑 🫑 🫑 🫑 🫑 🫑 🫑 🫑 🫑 🫑 🫑 🫑 🫑 🫑 🫑 🫑 🫑 🍊 🥥 🥥 🌵 🍈 🍈 🌰 🇧🇧 🇧🇧 🫐 🍐 🍐 🍐 🫒plants 🌱in pots 🌱 in இலவச பறவைகளைப் போல வாழ 🪴 the the நல்ல பூமியிலும் இடத்திலும் தியான மனம் நீச்சல் மற்றும் விண்வெளி மற்றும் நித்திய, புகழ்பெற்ற, நட்பு, நன்மை, இரக்கமுள்ள ஜம்புதிபா கிறிஸ்தவம், இஸ்லாம், பௌத்தம், யூதம், இந்து, தாவோயிசம், நாத்திகம், சீக்கியம், உடல் மற்றும் மனதிற்கான மார்மோனிசம் ஆகியவற்றிலிருந்து நித்திய, புகழப்பட்ட, நட்பு, கருணை, இரக்க உணர்வுள்ள விழித்தெழுந்தவர்களால் நித்திய பேரின்பத்தை அடைய நாட்டியம்.
நித்திய புகழும் நட்பும் அருளும் கருணையும் கொண்ட விழித்தெழுந்தவரின் ஜம்பதீபா பிரபஞ்சம் உங்களுக்குள் உள்ளது.
நித்திய, புகழப்பட்ட, நட்பு, கருணை, கருணை உள்ள புத்த மதத்தில்
நித்திய, மகிமைப்படுத்தப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள தேரவாடா (நித்திய, புகழப்பட்ட, நட்பு, கருணை, இரக்கமுள்ள பௌத்தத்தின் முக்கிய கிளை)
- தேரவாத சொற்களஞ்சியத்தில் நித்திய, புகழப்பட்ட, நட்பு, கருணையுள்ள, இரக்கமுள்ள ஜம்புதீபா
ஆதாரம்: பாலி கானோன்: பாலி சரியான பெயர்கள்
நான்கு மகாதீபாக்களில் ஒன்று, அல்லது பெரிய கண்டங்கள், அவை காக்காவாலாவில் சேர்க்கப்பட்டுள்ளன, மேலும் அவை காக்காவட்டியால் ஆளப்படுகின்றன. அவை சினேரு மலையைச் சுற்றி குழுவாக உள்ளன. நித்தியம், புகழும், நட்பும், கருணையும், கருணையும் நிறைந்த ஜம்புதீபா என்பது எண்பத்து நாலாயிரம் சிகரங்கள், ஏரிகள், மலைத்தொடர்கள் போன்றவற்றைக் கொண்ட நித்தியம், புகழும், நட்பும், கருணையும் உடையது. ) அங்கு வளரும், அதன் தண்டு பதினைந்து யோஜனை சுற்றளவு, அதன் பரந்த கிளைகள் ஐம்பது யோஜனை நீளம், அதன் நிழல் நூறு யோஜனை அளவு மற்றும் அதன் உயரம் நூறு யோஜனை (Vin.i.30; SNA.ii.443; Vsm.i. 205f; Sp.i.119, முதலியன). இந்த மரத்தின் காரணமாக, நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள ஜம்புதீபா நித்தியமான, புகழப்பட்ட, நட்பு, கருணையுள்ள, இரக்கமுள்ள ஜம்புசண்டா என்றும் அறியப்படுகிறது (SN.vs.552; SNA.i.121). கண்டம் பத்தாயிரம் யோஜனைகள்; இவற்றில் பத்தாயிரத்தில், நான்காயிரம் சமுத்திரத்தாலும், மூவாயிரம் இமய மலைகளாலும், மூவாயிரம் மனிதர்களால் மூடப்பட்டிருக்கும் (SNA.ii.437; UdA.300).
சில சமயங்களில் நித்தியமான, புகழப்பட்ட, நட்பு, கருணையுள்ள, இரக்கமுள்ள ஜம்புதீபாவில் எண்பத்து நான்காயிரம் நகரங்கள் உள்ளன; இந்த எண்ணிக்கை சில சமயங்களில் அறுபதாயிரம், நாற்பதாயிரம் அல்லது இருபதாயிரமாகக் குறைக்கப்படுகிறது, ஆனால் ஒருபோதும் குறையாது (SNA.i.59; J.iv.84 சொல்வது அறுபத்து மூவாயிரம்; PvA.111). நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள அசோகரின் காலத்தில் எண்பத்து நான்காயிரம் நகரங்கள் இருந்தன, அவை ஒவ்வொன்றிலும் அவர் ஒரு மடத்தைக் கட்டினார் (Mhv.v.176; Vsm.201). நித்திய, புகழப்பட்ட, நட்பான, கருணையுள்ள, கருணையுள்ள, அங்குத்தர நிகாயத்தில் (i.35) நித்திய, புகழப்பட்ட, நட்பு, கருணை, கருணையுள்ள ஜம்புதீபாவில், பூங்காக்கள், தோப்புகள், ஏரிகள் போன்றவை அற்பமானவை என்று கூறப்படுகிறது. ஏராளமான செங்குத்தான, செங்குத்தான இடங்கள், கடக்க முடியாத ஆறுகள், அணுக முடியாத மலைகள் போன்றவை.
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, கருணையுள்ள, மெட்டேய்ய புத்தர்கள் பூமியில் தோன்றும் நேரத்தில், நித்தியமான, புகழப்பட்ட, நட்பு, கருணை, கருணையுள்ள ஜம்புதீபம் மனித குலத்தால் வியாபித்திருக்கும், ஒரு காடு நாணல் மற்றும் விரலால் பரவுகிறது. நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள கேதுமதி (நித்திய, புகழப்பட்ட, நட்பு, கருணை, இரக்கமுள்ள பெனாரஸ்) தலையில் எண்பத்து நான்காயிரம் நகரங்கள் இருக்கும் (தி.iii.75).
நித்திய, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள புத்தர் ஒருமுறை, நித்திய, புகழப்பட்ட, நட்பு, கருணை, இரக்கமுள்ள ஜம்புதீபாவின் மக்கள் நித்திய, புகழப்பட்ட, நட்பு, கருணை, இரக்கமுள்ள உத்தரகுரு மற்றும் நித்திய, புகழப்பட்ட, நட்பு, நன்மை, மூன்று விஷயங்களில் இரக்கமுள்ள தவதீம்சை - தைரியம், மனப்பக்குவம் மற்றும் மத வாழ்க்கை (A.iv.396; Kvu.99).
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள புத்தர்கள் (மற்றும் காக்கவட்டிகள்) ஜம்புதீபாவில் மட்டுமே பிறக்கிறார்கள் (புஅ.48; MA.ii.917).
நித்திய, புகழப்பட்ட, நட்பு, கருணை, இரக்கமுள்ள ஜம்புதீபா முழுவதும் நான்கு ஒலிகள் கேட்டன:
பகடை விளையாட்டில் நித்திய, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள புன்னக்கா தனது வெற்றியை நித்திய, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள தனஞ்சய கோரவ்யாவின் வெற்றியைப் பறைசாற்றும் கூச்சல்; நித்திய, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள விசாகம்மாவின் பட்டை, நித்திய, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள சக்காவால் நாய் வேடத்தில் எடுக்கப்பட்டபோது, கஸ்ஸபஸ் சாசனத்தின் சிதைவுக்குப் பிறகு எல்லா பொல்லாத உயிரினங்களையும் விழுங்குவதாக அச்சுறுத்துகிறது; குசாவின் கர்ஜனை, நித்திய, புகழுடைய, நட்பான, கருணையுள்ள, இரக்கமுள்ள பாபாவதியின் கையை நாடி வந்த ஏழு அரசர்களை எதிர்த்துப் போரிடச் சவால் விடுகிறது; நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள ஆலவகாவின் கூச்சல், கெளசாவின் உச்சியில் இருந்து தனது பெயரைப் பிரகடனப்படுத்தியது, நித்திய, புகழப்பட்ட, நட்பு, கருணை, கருணையுள்ள புத்தர் தனது வாசஸ்தலத்திற்கு வருகை தந்ததைக் கேட்டதும் (SA.i.248, முதலியன). )
நித்தியமான, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள சிஹாலதிபா அல்லது நித்திய, புகழப்பட்ட, நட்பு, கருணை, இரக்கமுள்ள தம்பபன்னிதிபா, நித்திய, புகழப்பட்ட, நட்பான, கருணையுள்ள, இரக்கமுள்ள ஜம்பூதீபாவை எதிர்க்கும் போது, பிரபுத்தாவின் கண்டத்தைக் குறிக்கிறது. xiv.8; Cv.xxxvii.216, 246).
நித்திய, புகழப்பட்ட, நட்பு, கருணை, இரக்கமுள்ள காரிகாவின் நோக்கங்களுக்காக, துறவிகள் தங்கள் சுற்றுப்பயணங்களை நித்திய, புகழப்பட்ட, நட்பு, கருணை, இரக்கமுள்ள ஜம்புதீபா என மூன்று சுற்றுகள் அல்லது மண்டலங்களாகப் பிரித்தனர் - மகாமண்டலம் தொன்னூறு லீக்குகளுக்கு மேல் நீட்டிக்கப்பட்ட, நித்திய, மகிமைப்படுத்தப்பட்டது. ,நட்பு, கருணை, இரக்க மஜ்ஜிமா இது அறுநூறுக்கும் மேலாகவும், ஆண்டிமா முந்நூறுக்கும் மேலாகவும் விரிவடைந்தது.
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಪರೋಪಕಾರಿ, ಕರುಣಾಮಯ ಜಂಬೂದೀಪ, ಜಂಬೂದೀಪ, ಜಂಬೂದೀಪ:
ಪಾಠ 4623 ಸೋಮ 21 ನವೆಂಬರ್ 2022
ವಿಶ್ವದ ಪ್ರಮುಖ ಧರ್ಮಗಳು ಕುಬ್ಜ ಹಣ್ಣುಗಳನ್ನು ಬೆಳೆಸುತ್ತಿರುವುದರಿಂದ ಇದು ಡಿಸೆಂಬರ್ 3 ರಂದು ಪ್ರಚಾರ ಮಾಡುತ್ತದೆ 🍍 🍊 🥑 🍇 🍇 🍌 🍎 🍒 🍑 🥝 🥝 🥦 🥦 🥕 🥗 🥗 🥬 🥔 🍆 🍆 🥜 🫑 🧅 🍝 🥗 🥗 🥒 🥒 🌽 🌽 🥒 🥒 🥒 🥒 🥒 🥒 🥒 🥒 🥒 🥒 🥒 🥒 🥒 ಉಚಿತ ಪಕ್ಷಿಗಳಂತೆ ಬದುಕಲು 🍊 🌵 🍈 🌰 🫐 🍅 🌱 🌱 🌱 ಇನ್ ಪಾಟ್ಸ್ 🪴 🪴 🪴 🪴 🐦 🐦 🐦 🐦 🐦 🐦 🦢 🦢 🦢 🦢 🦢 🦢 🦢 🦢 🦢 🦢 🦢 🦢 🦢 🦢 🦢 🦢 ಉತ್ತಮ ಭೂಮಿ ಮತ್ತು ಜಾಗದಲ್ಲಿ ಧ್ಯಾನಸ್ಥ ಬುದ್ದಿವಂತಿಕೆಯ ಈಜು 🏊♂ ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಲ್ಪಟ್ಟ, ಸ್ನೇಹಪರ, ಕರುಣಾಮಯಿ, ಸಹಾನುಭೂತಿ ಜಂಬುಡಿಪಾ ಕ್ರಿಶ್ಚಿಯಾನಿಟಿ, ಇಸ್ಲಾಂ, ಬೌದ್ಧ ಧರ್ಮ, ಜುದಾಯಿಸಂ, ಹಿಂದೂ ಧರ್ಮ, ಟಾವೊಯಿಸಂ, ನಾಸ್ತಿಕತೆ, ಸಿಖ್ ಧರ್ಮ, ದೇಹ ಮತ್ತು ಮನಸ್ಸಿಗೆ ಮಾರ್ಮೊನಿಸಂನಿಂದ ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಹಿತಚಿಂತಕ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಎಚ್ಚರಗೊಂಡವರಿಂದ ಶಾಶ್ವತ ಆನಂದವನ್ನು ಪಡೆಯಲು ನಾಟ್ಯಮ್.
ಶಾಶ್ವತ ವೈಭವೀಕರಿಸಿದ ಸೌಹಾರ್ದ ಪರೋಪಕಾರಿ ಸಹಾನುಭೂತಿಯು ಜಾಗೃತಗೊಂಡವನ ಜಂಬದೀಪ ವಿಶ್ವವು ನಿಮ್ಮಲ್ಲಿದೆ.
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಪರೋಪಕಾರಿ, ಸಹಾನುಭೂತಿಯ ಬೌದ್ಧಧರ್ಮದಲ್ಲಿ
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಪರೋಪಕಾರಿ, ಸಹಾನುಭೂತಿಯ ಥೆರವಾಡ (ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಪರೋಪಕಾರಿ, ಸಹಾನುಭೂತಿಯ ಬೌದ್ಧಧರ್ಮದ ಪ್ರಮುಖ ಶಾಖೆ)
- ಥೇರವಾಡ ಗ್ಲಾಸರಿಯಲ್ಲಿ ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಪರೋಪಕಾರಿ, ಕರುಣಾಮಯಿ ಜಂಬೂದೀಪ
ಮೂಲ: ಪಾಲಿ ಕಾನನ್: ಪಾಲಿ ಸರಿಯಾದ ಹೆಸರುಗಳು
ನಾಲ್ಕು ಮಹಾದೀಪಗಳಲ್ಲಿ ಒಂದು, ಅಥವಾ ದೊಡ್ಡ ಖಂಡಗಳು, ಇವುಗಳನ್ನು ಕ್ಯಾಕವಾಲಾದಲ್ಲಿ ಸೇರಿಸಲಾಗುತ್ತದೆ ಮತ್ತು ಚಕ್ಕವಟ್ಟಿಯಿಂದ ಆಳಲಾಗುತ್ತದೆ. ಅವುಗಳನ್ನು ಸಿನೆರು ಪರ್ವತದ ಸುತ್ತ ಗುಂಪು ಮಾಡಲಾಗಿದೆ. ಎಂಭತ್ನಾಲ್ಕು ಸಾವಿರ ಶಿಖರಗಳು, ಸರೋವರಗಳು, ಪರ್ವತ ಶ್ರೇಣಿಗಳು ಇತ್ಯಾದಿಗಳೊಂದಿಗೆ ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಕರುಣಾಮಯಿ, ಕರುಣಾಮಯಿ, ಕರುಣಾಮಯ ಜಂಬೂದೀಪವು ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಕರುಣಾಮಯಿ, ಕರುಣಾಮಯಿ ಹಿಮವವಾಗಿದೆ. ಈ ಖಂಡವು ಜಂಬೂ ಮರದಿಂದ ತನ್ನ ಹೆಸರನ್ನು ಪಡೆದುಕೊಂಡಿದೆ ) ಅದು ಅಲ್ಲಿ ಬೆಳೆಯುತ್ತದೆ, ಅದರ ಕಾಂಡವು ಹದಿನೈದು ಯೋಜನ ಸುತ್ತಳತೆ, ಅದರ ಚಾಚಿಕೊಂಡಿರುವ ಶಾಖೆಗಳು ಐವತ್ತು ಯೋಜನ ಉದ್ದ, ಅದರ ನೆರಳು ನೂರು ಯೋಜನ ವಿಸ್ತಾರ ಮತ್ತು ಅದರ ಎತ್ತರ ನೂರು ಯೋಜನ (Vin.i.30; SNA.ii.443; Vsm.i. 205f; Sp.i.119, ಇತ್ಯಾದಿ). ಈ ಮರದ ಕಾರಣದಿಂದಾಗಿ, ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಕರುಣಾಮಯಿ, ಕರುಣಾಮಯವಾದ ಜಂಬೂದೀಪವನ್ನು ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಕರುಣಾಮಯಿ, ಕರುಣಾಮಯಿ ಜಂಬೂಸಂದಾ ಎಂದು ಕರೆಯಲಾಗುತ್ತದೆ (SN.vs.552; SNA.i.121). ಖಂಡವು ಹತ್ತು ಸಾವಿರ ಯೋಜನಗಳಷ್ಟು ವಿಸ್ತಾರವಾಗಿದೆ; ಇವುಗಳಲ್ಲಿ ಹತ್ತು ಸಾವಿರ, ನಾಲ್ಕು ಸಾವಿರ ಸಾಗರದಿಂದ ಆವರಿಸಲ್ಪಟ್ಟಿದೆ, ಮೂರು ಸಾವಿರ ಹಿಮಾಲಯ ಪರ್ವತಗಳು, ಮೂರು ಸಾವಿರ ಪುರುಷರು ವಾಸಿಸುತ್ತಿದ್ದಾರೆ (SNA.ii.437; UdA.300).
ಕೆಲವೊಮ್ಮೆ ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಕರುಣಾಮಯಿ, ಕರುಣಾಮಯ ಜಂಬೂದೀಪದಲ್ಲಿ ಎಂಭತ್ನಾಲ್ಕು ಸಾವಿರ ನಗರಗಳಿವೆ; ಈ ಸಂಖ್ಯೆಯನ್ನು ಕೆಲವೊಮ್ಮೆ ಅರವತ್ತು ಸಾವಿರ, ನಲವತ್ತು ಸಾವಿರ ಅಥವಾ ಇಪ್ಪತ್ತು ಸಾವಿರಕ್ಕೆ ಇಳಿಸಲಾಗುತ್ತದೆ, ಆದರೆ ಎಂದಿಗೂ ಕಡಿಮೆಯಾಗುವುದಿಲ್ಲ (SNA.i.59; J.iv.84 ಅರವತ್ತು ಮೂರು ಸಾವಿರ; PvA.111). ಎಟರ್ನಲ್, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಕರುಣಾಮಯಿ, ಕರುಣಾಮಯಿ ಅಶೋಕನ ಕಾಲದಲ್ಲಿ ಎಂಬತ್ತನಾಲ್ಕು ಸಾವಿರ ನಗರಗಳಿದ್ದವು, ಪ್ರತಿಯೊಂದರಲ್ಲೂ ಅವನು ಮಠವನ್ನು ನಿರ್ಮಿಸಿದನು (Mhv.v.176; Vsm.201). ಸನಾತನ, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಕರುಣಾಮಯಿ, ಕರುಣಾಮಯವಾದ ಅಂಗುತ್ತರ ನಿಕಾಯದಲ್ಲಿ (i.35) ಸನಾತನ, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಉಪಕಾರ, ಕರುಣಾಮಯ ಜಂಬೂದೀಪದಲ್ಲಿ ಉದ್ಯಾನವನಗಳು, ತೋಪುಗಳು, ಸರೋವರಗಳು ಇತ್ಯಾದಿಗಳ ಸಂಖ್ಯೆ ಕ್ಷುಲ್ಲಕವಾಗಿದೆ ಎಂದು ಹೇಳಲಾಗಿದೆ. ಹಲವಾರು ಕಡಿದಾದ, ಪ್ರಪಾತದ ಸ್ಥಳಗಳು, ಭರಿಸಲಾಗದ ನದಿಗಳು, ಪ್ರವೇಶಿಸಲಾಗದ ಪರ್ವತಗಳು, ಇತ್ಯಾದಿ.
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಕರುಣಾಮಯಿ, ಕರುಣಾಮಯವಾದ ಮೆಟ್ಟೆಯ್ಯ ಬುದ್ಧರು ಭೂಮಿಯಲ್ಲಿ ಕಾಣಿಸಿಕೊಳ್ಳುವ ಸಮಯದಲ್ಲಿ ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಸೌಹಾರ್ದ, ಕರುಣಾಮಯಿ, ಕರುಣಾಮಯವಾದ ಜಂಬೂದೀಪವು ಮನುಕುಲದಿಂದ ಜೊಂಡು ಮತ್ತು ರಶ್ಗಳಿಂದ ವ್ಯಾಪಿಸಲ್ಪಡುತ್ತದೆ. ಎಂಭತ್ನಾಲ್ಕು ಸಾವಿರ ನಗರಗಳು ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಕರುಣಾಮಯಿ, ಕರುಣಾಮಯಿ ಕೇತುಮತಿ (ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಪರೋಪಕಾರಿ, ಕರುಣಾಮಯಿ ಬನಾರಸ್) ಮುಖ್ಯಸ್ಥರಾಗಿರುತ್ತವೆ (D.iii.75).
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಕರುಣಾಮಯಿ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಬುದ್ಧನು ಒಮ್ಮೆ ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಉಪಕಾರ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಜಂಬೂದೀಪದ ಜನರು ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಹಿತಚಿಂತಕ, ಕರುಣಾಮಯಿ ಉತ್ತರಕುರು ಮತ್ತು ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಉಪಕಾರಿ ಮೂರು ವಿಷಯಗಳಲ್ಲಿ ಸಹಾನುಭೂತಿಯ ತವತಿಂಸ - ಧೈರ್ಯ, ಸಾವಧಾನತೆ ಮತ್ತು ಧಾರ್ಮಿಕ ಜೀವನ (A.iv.396; Kvu.99).
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಪರೋಪಕಾರಿ, ಕರುಣಾಮಯಿ ಬುದ್ಧರು (ಮತ್ತು ಕ್ಯಾಕ್ಕವಟ್ಟಿಗಳು) ಜಂಬೂದೀಪದಲ್ಲಿ ಮಾತ್ರ ಜನಿಸುತ್ತಾರೆ (ಬುಎ.48; MA.ii.917).
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಪರೋಪಕಾರಿ, ಕರುಣಾಮಯಿ ಜಂಬೂದೀಪದಲ್ಲಿ ನಾಲ್ಕು ಶಬ್ದಗಳು ಕೇಳಿಬಂದವು:
ಸನಾತನ, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಪರೋಪಕಾರಿ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಪುನ್ನಕನು ಪಗಡೆಯ ಆಟದಲ್ಲಿ ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಪರೋಪಕಾರಿ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಧನಂಜಯ ಕೊರವ್ಯನ ಮೇಲೆ ತನ್ನ ವಿಜಯವನ್ನು ಘೋಷಿಸುವ ಘೋಷಣೆ; ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಕರುಣಾಮಯಿ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ವಿಸ್ಸಕಮ್ಮನ ತೊಗಟೆಯು ನಾಯಿಯ ವೇಷದಲ್ಲಿ ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಕರುಣಾಮಯಿ, ಕರುಣಾಮಯಿ ಸಕ್ಕನಿಂದ ತೆಗೆದುಕೊಳ್ಳಲ್ಪಟ್ಟಾಗ, ಕಸ್ಸಪಸ್ ಶಾಸನದ ಕ್ಷಯದ ನಂತರ ಎಲ್ಲಾ ದುಷ್ಟ ಜೀವಿಗಳನ್ನು ಕಬಳಿಸುವ ಬೆದರಿಕೆಯನ್ನು; ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಪರೋಪಕಾರಿ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಪಭವತಿಯ ಕೈಯನ್ನು ಬಯಸಿದ ಏಳು ರಾಜರ ವಿರುದ್ಧ ಯುದ್ಧಕ್ಕೆ ಸವಾಲು ಹಾಕುವ ಕೂಸನ ಘರ್ಜನೆ; ಸನಾತನ, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಪರೋಪಕಾರಿ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಅಳವಕನ ಕೂಗು, ಕೆಲಸದ ಮೇಲಿಂದ ತನ್ನ ಹೆಸರನ್ನು ಘೋಷಿಸುತ್ತದೆ, ಸನಾತನ, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಕರುಣಾಮಯಿ, ಸಹಾನುಭೂತಿಯುಳ್ಳ ಬುದ್ಧನು ತನ್ನ ನಿವಾಸಕ್ಕೆ ಭೇಟಿ ನೀಡಿದನೆಂದು ಕೇಳಿದ (SA.i.248, ಇತ್ಯಾದಿ. )
ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಪರೋಪಕಾರಿ, ಸಹಾನುಭೂತಿ ಸಿಹಲಾದಿಪ ಅಥವಾ ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಹಿತಚಿಂತಕ, ಕರುಣಾಮಯವಾದ ತಂಬಪನ್ನಿದೀಪ, ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಪರೋಪಕಾರಿ, ಕರುಣಾಮಯವಾದ ಜಂಬೂದೀಪವು ಪ್ರಬುದ್ಧ.1 ಭಾರತ ಖಂಡವನ್ನು ಸೂಚಿಸುತ್ತದೆ. xiv.8; Cv.xxxvii.216, 246).
ಸನಾತನ, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಪರೋಪಕಾರಿ, ಸಹಾನುಭೂತಿ ಕಾರಿಗಳ ಉದ್ದೇಶಗಳಿಗಾಗಿ, ಸನ್ಯಾಸಿಗಳು ತಮ್ಮ ಪ್ರವಾಸಗಳನ್ನು ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ, ಸೌಹಾರ್ದ, ಕರುಣಾಮಯಿ, ಕರುಣಾಮಯಿ, ಕರುಣಾಮಯ ಜಂಬೂದೀಪದಲ್ಲಿ ಮೂರು ಸುತ್ತುಗಳು ಅಥವಾ ಮಂಡಲಗಳಾಗಿ ವಿಂಗಡಿಸಿದರು - ಮಹಾಮಂಡಲವು ಒಂಬೈನೂರು ಲೀಗ್ಗಳನ್ನು ವಿಸ್ತರಿಸಿತು, ಶಾಶ್ವತ, ವೈಭವೀಕರಿಸಿದ. ,ಸೌಹಾರ್ದ, ಪರೋಪಕಾರಿ, ಸಹಾನುಭೂತಿಯ ಮಜ್ಜಿಮಾ ಇದು ಆರು ನೂರಕ್ಕೂ ಹೆಚ್ಚು, ಮತ್ತು ಆಂಟಿಮಾ ಮುನ್ನೂರಕ್ಕೂ ಹೆಚ್ಚು.
සදාකාලික, කීර්තිමත්, මිත්රශීලී, කාරුණික, මෛත්රී ජම්බුදීප, ජම්බුදීප, ජම්බු දීප:
පාඩම 4623 සඳු 21 නොවැම්බර් 2022
ලෝකයේ මේජර් ආගම්වල ප්රධාන ආගම්වල නියවද්දී සමාජ මාධ්ය විසින් දෙසැම්බර් 3 වන දින වර්ධනය වන විට එය 🍍 🍍 🍍🍊 🍍 🍍 🍊 🍉 🥝 🎃 🎃 🍄 🍝 🥗 🥒 🥒 🍝 🍅🍜 🍝 🥗 🥗 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒Plants 🌱in pots 🪴 🪴 To live like free birds 🐦 🦢 🦅 for Hunger on Good Earth and SPACE along with Meditative Mindful Swimming 🏊♂️ Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa සදාකාලික, මහිමාන්විත, මිත්රශීලී, කරුණාවන්ත, දයානුකම්පිත පිබිදුණු අය විසින් සදාකාලික සතුට ලබා ගැනීමට Natyam ☝️ක්රිස්තියානි ධර්මය, ඉස්ලාම්, බෞද්ධ, යුදෙව් ආගම, හින්දු, තාඕවාදය, අදේවවාදය, සික් ආගම, ශරීරය සහ මනස සඳහා මෝමන්වාදය.
සදාතනික උත්කර්ෂවත් මිත්ර කාරුණික දයානුකම්පිත පිබිදුණු කෙනෙකුගේ ජම්බදීප විශ්වය ඔබ තුළය.
සදාකාලික, කීර්තිමත්, මිත්රශීලී, කාරුණික, මෛත්රී බුදුදහම තුළ
සදාකාලික, කීර්තිමත්, මිත්රශීලී, කරුණාවන්ත, මෛත්රී ථෙරවාදය (සදාකාලික, උත්කර්ෂවත්, මිත්රශීලී, කාරුණික, මෛත්රී බුදුදහමේ ප්රධාන ශාඛාව)
- ථෙරවාද පාරිභාෂික ශබ්ද කෝෂයේ සදාකාලික, කීර්තිමත්, මිත්රශීලී, කරුණාවන්ත, මෛත්රී ජම්බුදීපය
මූලාශ්රය: පාලි කානොන්: පාලි නියම නම්
චක්කවාලයට ඇතුළත් වන සහ චක්කවත්තිවරයෙකු විසින් පාලනය කරනු ලබන මහාදීප හතරෙන් එකක් හෝ මහාද්වීපයක්. ඔවුන් සිනේරු කන්ද වටා කාණ්ඩගත කර ඇත. සදාකාලික, කීර්තිමත්, මිත්රශීලී, කාරුණික, මෛත්රී සහගත ජම්බුදීපය අසූහාරදහසක් කඳු මුදුන්, විල්, කඳු වැටි ආදියෙන් යුත් සදාකාලික, කීර්තිමත්, මිත්රශීලී, කාරුණික, මෛත්රී හිමවා වේ. මෙම මහාද්වීපයට එහි නම ලැබුණේ ජම්බු ගසෙන් (නාග ලෙසද හැඳින්වේ. ) එහි වැඩෙන, එහි කඳ වට ප්රමාණයෙන් යොදුන් පහළොවක්, එහි විහිදුණු අතු යොදුන් පනහක් දිග, සෙවන යොදුන් සියයක් ප්රමාණයෙන් සහ උස යොදුන් සියයක් (Vin.i.30; SNA.ii.443; Vsm.i. 205f; Sp.i.119, ආදිය). මෙම වෘක්ෂය නිසා සදාකාලික, කීර්තිමත්, මිත්රශීලී, මෛත්රී සහගත, මෛත්රී ජම්බුදීපය සදාකාලික, කීර්තිමත්, මිත්රශීලී, කාරුණික, මෛත්රී ජම්බුසඳ (SN.vs.552; SNA.i.121) ලෙසද හැඳින්වේ. මහාද්වීපය යොදුන් දස දහසක් විශාල ය; මෙයින් දසදහසක්, හාරදහසක් සාගරයෙන් ද, තුන්දහසක් හිමාල කඳුවැටියෙන් ද, තුන්දහසක් මිනිසුන් වාසය කරති (SNA.ii.437; UdA.300).
ඇතැම් විට සදාකාලික, කීර්තිමත්, මිත්රශීලී, කාරුණික, මෛත්රී සහගත ජම්බුදීපයේ අසූහාරදහසක් තරම් නගර ඇත. මෙම සංඛ්යාව සමහර විට හැට දහසක්, හතළිස් දහසක් හෝ විසි දහසක් දක්වා අඩු වේ, නමුත් කිසි විටෙකත් අඩු නොවේ (SNA.i.59; J.iv.84 පවසන්නේ හැට තුන්දහසක්; PvA.111). සදාකාලික, ප්රශංසනීය, මිත්රශීලී, මෛත්රී, මෛත්රී ඇති අශෝකගේ කාලයේ අසූහාරදහසක් නගර ඇති අතර, ඒ සෑම නගරයකම ඔහු ආරාමයක් ඉදි කළේය (Mhv.v.176; Vsm.201). නිත්ය, කීර්තිමත්, මිත්ර, මෛත්රී, මෛත්රී අංගුත්තර නිකායේ (i.35) ශාස්ත්රීය, කීර්තිමත්, මිත්ර, කාරුණික, මෛත්රී ජම්බුදීපයේ, වනෝද්යාන, වෘක්ෂ, වැව්, ආදිය සුළුපටු බව සඳහන් වේ. බොහෝ කඳු බෑවුම් සහිත ස්ථාන, දරාගත නොහැකි ගංගා, ප්රවේශ විය නොහැකි කඳු යනාදිය.
සදාකාලික, කීර්තිමත්, මිත්රශීලී, කාරුණික, මෛත්රී ඇති මෙත්තෙය්ය බුදුරදුන් මිහිමත පහළ වන කාලයෙහි, සදාකාලික, කීර්තිමත්, මිත්රශීලී, මෛත්රී සහගත, මෛත්රී සහගත ජම්බුදීපය මනුෂ්ය වර්ගයා විසින් බට ගස්වලින් හා රළුවලින් වැසී යන්නේය. සදාකාලික, කීර්තිමත්, මිත්රශීලී, කාරුණික, මෛත්රී සහගත කේතුමතී (සදාකාලික, කීර්තිමත්, මිත්රශීලී, මෛත්රී සහගත, කාරුණික බරණැස්) ප්රධානත්වයෙන් අසූහාර දහසක් නගර ඇත (D.iii.75).
සදාකාලික, කීර්තිමත්, මිත්රශීලී, කාරුණික, මෛත්රී බුදුන් වහන්සේ වරක් ප්රකාශ කළේ සදාකාලික, කීර්තිමත්, මිත්රශීලී, කාරුණික, මෛත්රී ජම්බුදීපයේ මිනිසුන් සදාකාලික, කීර්තිමත්, මිත්රශීලී, කාරුණික, මෛත්රී සහගත උත්තරකුරු සහ සදාකාලික, ප්රශංසනීය, මිත්රශීලී, මෛත්රී ධෛර්යය, සිහිය සහ ආගමික ජීවිතය (A.iv.396; Kvu.99) යන කරුණු තුනකින් දයානුකම්පිත තවතිංසය.
සදාකාලික, ප්රශංසනීය, මිත්රශීලී, කාරුණික, මෛත්රී බුදුවරු (සහ චක්කවත්ති) උපත ලබන්නේ ජම්බුදීපයේ පමණි (BuA.48; MA.ii.917).
සදාකාලික, කීර්තිමත්, මිත්රශීලී, කාරුණික, මෛත්රී ජම්බුදීපය පුරා ශබ්ද හතරක් ඇසුණි.
සදාකාලික, කීර්තිමත්, මිත්රශීලී, කරුණාවන්ත, මෛත්රී පුණ්ණක විසින් සදාකාලික, කීර්තිමත්, මිත්රශීලී, මෛත්රී, මෛත්රී සහගත, කාරුණික, දයානුකම්පිත, දාදු කැට ක්රීඩාවකදී තමාගේ ජයග්රහණය ප්රකාශ කරමින් කළ මොරගැසීම; සදාකාලික, කීර්තිමත්, මිත්ර, මෛත්රී, මෛත්රී විස්සකම්මාගේ පොත්ත සදාකාලික, කීර්තිමත්, මිත්ර, මෛත්රී, මෛත්රී සක්කාය විසින් සුනඛ වේශයෙන් ගත් කල්හි, කස්සප සසුන ක්ෂය වීමෙන් පසු සියලු දුෂ්ට සත්වයන් ගිල දමන බවට තර්ජනය කරයි; සදාකාලික, කීර්තිමත්, මිත්රශීලී, කාරුණික, දයානුකම්පිත පභාවතිගේ හස්තය පැතූ රජවරුන් හත්දෙනා සමඟ සටන් කිරීමට අභියෝග කරමින් කුසගේ ගර්ජනාව; සදාකාලික, කීර්තිමත්, මිත්ර, කාරුණික, මෛත්රී ආලවක, සදාකාලික, කීර්තිමත්, මිත්රශීලී, කාරුණික, මෛත්රී බුදුන් තම වාසස්ථානයට වැඩම කළ බව අසා, කෙලස මුදුනේ සිට තම නම ප්රකාශ කළේය. )
සදාකාලික, කීර්තිමත්, මිත්රශීලී, කාරුණික, මෛත්රී සිහලදිපයට හෝ සදාකාලික, කීර්තිමත්, මිත්රශීලී, කාරුණික, මෛත්රී සහගත තම්බපන්නිදීපයට විරුද්ධ වූ විට, සදාකාලික, කීර්තිමත්, මිත්රශීලී, කාරුණික, මෛත්රී ජම්බුදීපය, ප්රබුද්ධ මහාද්වීපය පෙන්නුම් කරයි. xiv.8;Cv.xxxvii.216, 246).
සදාකාලික, කීර්තිමත්, මිත්රශීලී, මෛත්රී සහගත, මෛත්රී කාරික අරමුණු සඳහා භික්ෂූන් වහන්සේලා සදාකාලික, කීර්තිමත්, මිත්රශීලී, මෛත්රී සහගත, මෛත්රී ජම්බුදීපයේ චාරිකාවන් තුන්සියයකට වැඩිය දිග්ගැසුණු මහාමණ්ඩලය, සදාකාලික, ප්රශංසාවට පත් කළා. ,මිත්රශීලී,කාරුණික,මෛත්රීය මජ්ඣිම හයසියයකට වඩා වැඩි වූ අතර අන්තීම තුන්සියයකට වැඩිය.
Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa,Jambudīpa,Jambu-dipa:
Lesson 4623 Mon 21 Nov 2022
IT through Social Media propagates December 3rd as Major religions in the world grows Dwarf fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 & vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒Plants 🌱in pots 🪴 🪴 To live like free birds 🐦 🦢 🦅 for Hunger on Good Earth and SPACE along with Meditative Mindful Swimming 🏊♂️ Eternal,Glorified,Friendly,Benevolent,Compassionate Jambudipa Natyam to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝️from Christianity,Islam, Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body & Mind.
Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE’s JAMBDIPA UNIVERSE IS WITHIN YOU.
Posted by: site admin @ 7:33 pm
Lesson 4622 20 Nov 2022
IT through Social Media propagates December 3rd as Major religions in the world
grows Dwarf fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 & vegetables 🥦
🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈
🌰 🇧🇧 🫐 🍅 🍐 🫒Plants 🌱in pots 🪴 🪴 To live like free birds 🐦 🦢
🦅 for Hunger on Good Earth and SPACE along with Meditative Mindful Swimming 🏊♂️ Prabuddha Bharatha Natyam to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝️from Christianity,Islam, Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body & Mind.
Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE’s UNIVERSE IS WITHIN YOU.
Do Good Purify Mind - Path to Eternal Bliss
Do Mindful Swimming,Prabuddha Bharatha Natyam
Hunger is the worst kind of illness said
Eternal Glorified Friendly Benevolent Compassionate Awakened One
Grow Broccolianimated-broccoli-image-0011
, pepper,파프리카 빨강 노랑 주황 GIF - Paprika Bell Pepper Red GIFscucumber,Love Cucumber Dance GIF - Love Cucumber Dance Happy GIFsBeans in Pots,Animation Plants GIF by Polina Zinziver
Sujata fed Buddha, 085 Sujata offers Rice (9189374231).jpgAshoka planted fruit bearing trees all over the world and in space.Mauryan EmpireMayawati wants that rule.Top 10 Women Politicians in India, Top 10 Women Leaders India 2011, 2012, Top 10 Female …
Do Mindful Swimming
Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make this country Buddhist)
All Aboriginal Awakened Societies Thunder ” Hum Prapanch Eternal Glorified Friendly Benevolent Compassionate Prabuddha
Prapanchmay karunge.” (We will make the whole world Eternal Glorified Friendly Benevolent CompassionatePrabuddha Prapanch
live upto 150 years for the price of coffee
Nicotinamide Adenine Dinucleotide (NAD)15 Grams at $62.00 which plays a role in
generating energy in the human body available ‘for the price of a coffee
a day’ a Stunning anti-ageing breakthrough could see humans live to 150
years and regenerate organ.New process has been found by Harvard
Professor David Sinclair and researchers from the University of New
South Wales, involving cell reprogramming.
According
to the University of Singapore survey/review based on 131 countries.
From June 18, world will be 100% free and happy from December 8th. Their
predictions about Italy and Spain fit exactly.
Maker of COVID
Tests Says Pandemic is Biggest Hoax Ever Perpetrated It is like a blind
man searching for a black cat in a dark room which is not there.
WORLD WILL BE FREE FROM HOAX - STRENGTHENING THE TRUST FOR BEST OF HEALTH -SINGAPORE UNIVERSITY Lesson 4620 18 Nov 2022
Do not Trust the Untrustworthy
Jã 448 Kukkuțajātakam
Do not trust one who is wicked,
Do not trust one who speaks falsely,
Do not trust one who is selfish,
Or he who makes a show of peace.
Some of the people are as though
Descended from thirsty cattle,
They satisfy their friends, I think,
With words, but not with
their actions.
Offering empty hands in homage,
Concealing actions by their words,
They are vile, not to be approached,
In whom there is no gratitude.
Do not have trust or have contact
With these sorts of women or men
Whose minds are fickle, unsteady,
And are always ready to change.
Do not trust the unreliable
Who fall into ignoble deeds,
They would murder all and sundry,
Their swords are sheathed and covered.
Do not place your trust in such as
Only appear to be your friends,
Having smooth words
and various means,
They have no intention to act.
Where such a one sees gain or wealth,
After treacherously slaughtering
The foolish one, he will depart.
https://ideapod.com/50-profound-buddha-quotes-will-crack-idea-reality-wide-open/
50 Profound Buddha Quotes That Will Crack Your Idea of Reality Wide Open
If you want to see the best Buddha quotes in one place, then you’ll LOVE this post.
I’ve personally gone through hundreds of Buddha quotes to pick out his top 50.
And you can filter through the list below to find the topics that most interest you.
But first, a brief introduction about the great man named Gautama Buddha.
Who Was Gautama Buddha?
Buddha was a spiritual teacher who lived in India sometime between the sixth and fourth centuries BC.
His philosophy ended up creating the religion Buddhism, and tends to counter much of what we’re taught in the west.
After many years spent in deep meditation, he realized that attachment and desiring lead to unhappiness.
He believed that enlightenment, or “Nirvana”, was achieved when one’s mind is compassionate, free of attachment and focused on the present moment.
He spent his entire life teaching others how to free themselves from suffering and live a life of compassion, fearlessness and joy.
So without further ado, here are the most inspiring 50 quotes from Gautama Buddha:
On Living In The Present Moment
“Do not dwell in the past, do not dream of the future, concentrate the mind on the present moment.”
“The secret of health for both mind and body is not to mourn for the past, nor to worry about the future, but to live the present moment wisely and earnestly.”
“Every morning we are born again. What we do today is what matters most.”
On Achieving Enlightenment
“No one saves us but ourselves. No one can and no one may. We ourselves must walk the path.”
“A man is not called wise because he talks and talks again; but if he is peaceful, loving and fearless then he is in truth called wise.”
“Purity or impurity depends on oneself, no one can purify another.”
“Just as a snake sheds its skin, we must shed our past over and over again.”
“Peace comes from within. Do not seek it without.”
“Happiness will never come to those who fail to appreciate what they already have.”
“A man asked Gautama Buddha, ‘I want happiness.’ Buddha said, ‘First remove I, that’s Ego, then remove want, that’s Desire. See now you are left with only Happiness.’ ”
“What is evil? Killing is evil, lying is evil, slandering is evil, abuse is evil, gossip is evil, envy is evil, hatred is evil, to cling to false doctrine is evil; all these things are evil. And what is the root of evil? Desire is the root of evil, illusion is the root of evil.”
“To insist on a spiritual practice that served you in the past is to carry the raft on your back after you have crossed the river.”
On Love
“True love is born from understanding.”
“You, yourself, as much as anybody in the entire universe, deserve your love and affection.”
“You only lose what you cling to.”
On Your Mind
“There is nothing so disobedient as an undisciplined mind, and there is nothing so obedient as a disciplined mind.”
“We are shaped by our thoughts; we become what we think. When the mind is pure, joy follows like a shadow that never leaves.”
“All that we are is the result of what we have thought: it is founded on our thoughts and made up of our thoughts. If a man speak or act with an evil thought, suffering follows him as the wheel follows the hoof of the beast that draws the wagon…. If a man speak or act with a good thought, happiness follows him like a shadow that never leaves him.”
“Whatever a monk keeps pursuing with his thinking and pondering, that becomes the inclination of his awareness.”
“Nothing can harm you as much as your own thoughts unguarded.”
“In the sky, there is no distinction of east and west; people create distinctions out of their own minds and then believe them to be true.”
“Our life is shaped by our mind; we become what we think. Suffering follows an evil thought as the wheels of a cart follow the oxen that draws it.”
“Remembering a wrong is like carrying a burden on the mind.”
On Anger
“You will not be punished for your anger, you will be punished by your anger.”
“Holding on to anger is like grasping a hot coal with the intent of throwing it at someone else; you are the one who gets burned.”
“Anger will never disappear so long as thoughts of resentment are cherished in the mind.”
On Compassion
“If your compassion does not include yourself, it is incomplete.”
“Thousands of candles can be lit from a single candle, and the life of the candle will not be shortened. Happiness never decreases by being shared.”
“Hatred does not cease through hatred at any time. Hatred ceases through love. This is an unalterable law.”
“As rain falls equally on the just and the unjust, do not burden your heart with judgement but rain your kindness equally on all.”
“A generous heart, kind speech, and a life of service and compassion are the things which renew humanity.”
“If we fail to look after others when they need help, who will look after us?”
“Happiness comes when your work and words are of benefit to others.”
On Your Words
“Better than a thousand hollow words, is one word that brings peace.”
“Whatever words we utter should be chosen with care for people will hear them and be influenced by them for good or ill.”
“The tongue like a sharp knife… Kills without drawing blood.”
“Better than a thousand hollow words is one word that brings peace.”
On Doubt
“There is nothing more dreadful than the habit of doubt. Doubt separates people. It is a poison that disintegrates friendships and breaks up pleasant relations. It is a thorn that irritates and hurts; it is a sword that kills.”
On Your Ideas
“An idea that is developed and put into action is more important than an idea that exists only as an idea.”
“Believe nothing, no matter where you read it, or who said it, no matter if I have said it, unless it agrees with your own reason and your own common sense.”
“If you do not change direction, you may end up where you are heading.”
On Suffering
“Pain is certain, suffering is optional.”
“Have compassion for all beings, rich and poor alike; each has their suffering. Some suffer too much, others too little.”
“The root of suffering is attachment.”
On Your Self
“No one saves us but ourselves. No one can and no one may. We ourselves must walk the path.”
“Doubt everything. Find your own light.”
“Believe nothing, no matter where you read it, or who said it, no matter if I have said it, unless it agrees with your own reason and your own common sense.”
“If you truly loved yourself, you could never hurt another.”
“Do not look for a sanctuary in anyone except your self.”
“There is no fire like passion, there is no shark like hatred, there is no snare like folly, there is no torrent like greed.”
“Set your heart on doing good. Do it over and over again, and you will be filled with joy.”
“Most problems, if you give them enough time and space, will eventually wear themselves out”
On Gratitude
“Let us rise up and be thankful, for if we didn’t learn a lot at least we learned a little, and if we didn’t learn a little, at least we didn’t get sick, and if we got sick, at least we didn’t die; so, let us all be thankful.”
Love yourself first and everything else falls into place
It may sound conceited or narcissistic to focus on loving yourself first. But it’s not.
The point isn’t to believe you’re better than others or to accept things about yourself that you really do need to change.
It’s about developing a healthy and nurturing relationship with… you!
Loving yourself is about committing to who you are, understanding the many different nuances to your identity, and showing yourself a level of care and intimacy that we usually reserve for other people.
Unfortunately, we’re not taught how to love ourselves from an early age. And we end up caring about what others think of us rather than focusing on what we need at a more fundamental level.
This is why we partnered with Rudá Iandê to produce a free masterclass on transforming our relationships through the practice of self-love.
It’s currently playing on The Vessel (one of our partners) but only for a limited time.
Posted by: site admin @ 2:13 am
Lesson 4621 Sat 19 Nov 2022
IT through Social Media propagates December 3rd as Major religions in the world
grows Dwarf fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 & vegetables 🥦
🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈
🌰 🇧🇧 🫐 🍅 🍐 🫒Plants 🌱in pots 🪴 🪴 To live like free birds 🐦 🦢
🦅 for Hunger on Good Earth and SPACE along with Meditative Mindful Swimming 🏊♂️ Prabuddha Bharatha Natyam to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝️from Christianity,Islam, Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body & Mind.
Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE’s UNIVERSE IS WITHIN YOU. Thank u 🙏 Ishu
May you be ever happy 😃 well and secure!
May you live long at least for 150 years with NAD pills 💊!
May you have calm quiet 🤫,alert, attentive and equanimity mind with a clear understanding that everything is changing!
This is Jambudīpa a name often used to describe the territory of Greater Prabuddha BHARAT in Ancient sources.The term is based on the concept of dvīpa, meaning “island” or “continent” in Ancient cosmogony. The term Jambudvipa was used by Ashoka to represent his Aboriginal realm.
பழங்கால ஆதாரங்களில் கிரேட்டர் பிரபுத்த பாரதத்தின் பிரதேசத்தை விவரிக்க ஜம்புதீபா என்ற பெயர் அடிக்கடி பயன்படுத்தப்படுகிறது. இந்தச் சொல் த்வீபாவின் கருத்தை அடிப்படையாகக் கொண்டது, இது பண்டைய அண்டவெளியில் “தீவு” அல்லது “கண்டம்” என்று பொருள்படும். ஜம்புத்வீபா என்ற சொல் அசோகர் தனது பூர்வகுடிகளை பிரதிநிதித்துவப்படுத்த பயன்படுத்தினார். Thank
Ours is Jambudipa not dravidasthan.Malayees rule Kerala,Telugu rule Andhra, Kannada rule Karnataka never call them as Dravidians. In TN one family in the name of Dravidian Model are looting the State. Tamilian can’t rule the State.
எங்களுடையது ஜம்புதீபா திராவிடஸ்தான் அல்ல. மலையாளிகள் கேரளாவை ஆள்கிறார்கள், தெலுங்குக்காரர்கள் ஆந்திராவை ஆட்சி செய்கிறார்கள், கன்னடரை ஆட்சி செய்கிறார்கள் கர்நாடகா அவர்களை ஒருபோதும் திராவிடர்கள் என்று அழைப்பதில்லை. தமிழகத்தில் திராவிட இயக்கம் என்ற பெயரில் ஒரு குடும்பம் மாநிலத்தை சூறையாடுகிறது. தமிழகத்தை தமிழனால் ஆள முடியாது.
https://pilgrimage.asiasociety.org/artifacts/map-all-countries-jambudvipa-nansenbushu-bankoku-shoka-no-zu
Jambudvipa is the Indian name for the great continent south of the cosmic Mount Meru, the archetypal pilgrimage site. Anavatapa, the great lake at the center of the world, is marked like the vortex of a powerful tornado near the center of the great landmass that stretches across the page. Drawn by a Japanese Buddhist monk of the Kegon sect and published in Kyoto in 1710, this map is based on earlier Japanese Buddhist world maps that illustrate the pilgrimage to Prabuddha Bharat of the Chinese monk Xuanzang (602–664). Hotan has not drawn the route of this famous pilgrim here, but the toponymy of Prabuddha Bharat and Central Asia accords with Xuanzang’s account.
The mind is so fickle and agitated. It is very difficult to protect and very challenging to guard from evil. The wise person straightens his mind as an arrow maker straightens an arrow shaft.
- Dhammapada 33 - Citta Vagga🙏
Saddha, (Pali: “trust,” “faith,” “fidelity”) Sanskrit shraddha, in Buddhism, the religious disposition of a Buddhist.
Vissāsavaggo Trust:
https://www.ancient-buddhist-texts.net/English-Texts/Buddhist-Wisdom-Verses/12-Trust.htm
Faith at First Sight
Jā 68 Sāketajātakaṁ
In that one in whom he has trust,
In whom his heart has devotion,
Although he is unknown before,
He should willingly place his trust.
In Buddhism
The Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form realm), and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located Mount Sumeru which is said to be surrounded by four island-continents. “The southernmost island is called Jambudipa”. The other three continents of Buddhist accounts around Sumeru are not accessible to humans from Jambudipa. Jambudvīpa is shaped like a triangle with a blunted point facing south, somewhat like the Prabuddha Bharatian subcontinent. In its center is a gigantic Jambu tree from which the continent takes its name, meaning “Jambu Island”.
Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti. They are grouped round Mount Sumeru. In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc.
This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth, its outspreading branches fifty yojanas in length, its shade one hundred yojanas in extent and its height one hundred yojanas (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, etc.) On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121). The continent is ten thousand yojanas in extent; of these ten thousand, four thousand are covered by the ocean, three thousand by the Himālaya mountains, while three thousand are inhabited by men (SNA.ii.437; UdA.300).
Jambudipa is the region where the humans live and is the only place where a being may become enlightened by being born as a human being. It is in Jambudipa that one may receive the gift of Dharma and come to understand the Four Noble Truths, the Noble Eightfold Path and ultimately realize the liberation from the cycle of life and death. Another reference is from the Buddhist text Mahavamsa, where the emperor Ashoka’s son Mahinda introduces himself to the Sri Lankan king Devanampiyatissa as from Jambudipa, referring to what is now the Prabuddha Bharatian subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.
Jambudipa in geopolitical sense
The term Jambudipa is used by Ashoka perhaps to represent his realm in 3rd century BC, same terminology is then repeated in subsequent inscriptions for instance Mysorean inscription from the tenth century AD which also describes the region, presumably Prabuddha Bharat, as Jambudipa.
‘ the Kuntala country (which included the north-western parts of Mysore and the southern parts of the Bombay Presidency) was ruled by the nava-Nanda, Gupta-kula, Mauryya kings ; then the Rattas ruled it : after whom were the Chalukyas; then the Kalachuryya family; and after them the (Hoysala) Ballalas.’’ Another, at Kubatur, expressly states that Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra of Jambu dvipa : this is the Nagara-khanda Seventy of so many inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have been the chief town. And fuidher, a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.
— Annual Report Of Mysore 1886 To 1903
ART PROJECTOR
Yantra of Jambudvipa: A Map of the Known Universe
Cincinnati Art Museum
From the collection of
Cincinnati Art Museum
Art Projector lets you see how artworks look in real size in front of you.
https://www.jambudvipatrust.org/about/history/
The Jambudipa Trust was founded in 1998 to:
explore the social and spiritual implications of Dr. Ambedkar’s philosophy
to work with a broad spectrum of disadvantaged communities through capacity building;
to support initiatives in working with atrocities, women’s leadership, disaster management.
teach basic mind development and culture through meditation and study classes.
Organize seminars, retreats, workshops and lectures with leaders in the intellectual, spiritual and social fields.
The Manuski Project
Jambudipa developed a programme for individuals and groups from Scheduled Caste (popularly known as SC/STs) and other severely disadvantaged sections of society, especially the most degraded,consisting of advice to new NGOs,capacity building and training, as well as exploring issues through intellectual engagement.
The Manuski Network
This was developed from the beginning and consists of all those individuals and NGOs who interact with the Manuski Project. Its aim was to provide a situation promoting confidence and solidarity, in which sharing of experience could take place.
The Gujarat Earthquake of 2001
Jambudipa raised funds for this, carried out relief work and constructed a hostel for girls from families affected by the earthquake. This hostel, Karun Vihar Kanya Sadan, is now run by Jambudipa’s local partner, Bahujan Hitaya, Gujarat.
The Social Develoment Programme
From 2005 to 2007 Jambudipa worked with a number of students trained in social welfare, who were starting their own activities in different parts of Maharashtra. Residential training programmes for HIV positive people but, keen to help and educate others how to face such decease and live with confidence in society.
The Mumbai floods of 2005
Jambudipa raised funds for this, collected relief materials and distributed the relief in some of the affected slums in Mumbai.
The Tsunami of 2006
Jambudipa collected funds for relief work, and raised funds for two hostels in Chennai for boys and girls from families affected by the calamity. Since then this has been run by local partners, Vishuddhaloka, who manage to raise their own funds to continue.
Khairlenji Atrocity 2006
Jambudipa helped to bring attention to this, and developed training inhuman rights and responding to atrocities as part of its programme. Since then it has engaged with many atrocities.
Manual scavengers
Jambudipa started to work with some from this extremely disadvantaged community and got the International Labour Organisation to understand that the practice still existed on a wide scale.
Nomadic Tribes
The trust worked with this extremely neglected community, helping to train some young people fromt hat community who eventually set up their own trust to develop eh work further.
The Pardhi community (called by the British, Thieving Tribes)
The trust set up kindergartens for children of this Community around Pune.
Scheduled Caste women’s leadership.
The Trust developed its own programme to develop this.
Discriminated communities abroad.
The trust interacted with African Americans as well as Hungarian Gypsies to explore areas of common experience.
Manuski Trust.
By 2007 the social activities had become larger than the rest of Jambudipa’s work and and it was decided to change the Manuski Project into and independent Trust.
The Kerala Floods 2018.
Jambudipa helped to raise some funds for the devastating floods, especially for education, for relief work and to train local activists and NGOs how to respond to such calamities effectively, and access Government benefits.
https://www.sothebys.com/en/articles/the-first-japanese-map-of-the-buddhist-world
The First Japanese Map of the Buddhist World
By Cecilie Gasseholm
T he author, Rōkashi 浪華子 (1654-1728), was a scholar-priest and the founder of the Kegonji Temple in Kyoto. His woodblock map was revolutionary in being the first printed Oriental map to introduce detailed Western cartographic information into the traditional Buddhist cosmological view and to attempt to merge the two together into a comprehensible form. It will be offred for sale inthe Travel, Atlases, Maps and Natural History sale at Sotheby’s in London on 14 November.
https://sothebys-com.brightspotcdn.com/dims4/default/b23a4cb/2147483647/strip/true/crop/640×532+0+0/resize/684×569!/format/webp/quality/90/?url=http%3A%2F%2Fsothebys-brightspot-migration.s3.amazonaws.com%2Ff9%2Fe3%2F8b%2Fb204cb40b74b9066b23685d18554b16b28090bb60841377a144e8a90ef%2Fbuddhist-map.jpg
https://wordsofwisdomquotes.com/real-buddha-quotes/
Give even if you only have a little.”
If we fail to look after others when they need help, who will look after us.”
Holding on to anger is like grasping a hot coal with intent of throwing it at someone else, you are the one who gets burned.”
Long is the night to him who is awake, long is a mile to him who is tired, long is a life to him who do not know the true law.”
motivational buddha quote
Do not carry a burden of wrongful deeds by someone in your mind, forgive and forget.”
Drop by drop is the water pot filled. Likewise the wise man, gathering it little by little, fills himself with good.”
Even as a solid rock is unshaken by wind, so are the wise unshaken by praise or blame.”
Just as a snake sheds its skin, we must shed our past over and over again.”
An idea that is developed and put into action is more important than and idea that exists only as an idea.”
Real buddha quotes
One who acts on truth is happy in this world and beyond.”
When the mind is pure, joy follows like a shadow that never leaves.”
The tongue is like a sharp knife, it kills without drawing blood.”
Happiness comes when your work and words are of benefit to others.”
What you are is what you have been, what you’ll be is what you do now.”
The past is already gone, the future is not yet here, There’s only one moment for you to live.”
Be where you are, otherwise you will miss your life.”
real buddha quotes
Radiate boundless love towards the entire world.”
Better than worshiping god is obedience to the law of righteousness.”
It is man’s own mind, not his enemy or foe, that lures him to evil ways.”
Most problems, if you give them enough time and space, will eventually wear themselves out.”
If you knew what I know about the power of giving you would not let a single meal pass without sharing it in some way.
The past is already gone, the future is not yet here. There’s only one moment for you to live.”
The trouble is, you think you have time.”
Teach this triple truth to all: A generous heart, kind speech, and a life of service and compassion are the things which renew humanity.”
What you think, you become. What you feel, you attract. What you imagine, you create.”
There are only two mistakes one can make along the road to truth; not going all the way, and not starting.”
No one saves us but ourselves. No one can and no one may. We ourselves must walk the path.”
Anger will never disappear so long as thoughts of resentment are cherished in the mind. Anger will disappear just as soon as thoughts of resentment are forgotten.”
If you are quiet enough, you will hear the flow of the universe. You will feel its rhythm. Go with this flow. Happiness lies ahead. Meditation is key.”
Peace comes from within. Do not seek it without.”
Those who are free of resentful thoughts surely find peace.”
Everything that has a beginning has an ending. Make your peace with that and all will be well.”
The root of suffering is attachment.”
You cannot travel the path until you have become the path itself.”
The only real failure in life is not to be true to the best one knows.”
Purity or impurity depends on oneself. No one can purify another.”
However many holy words you read, However many you speak, What good will they do you If you do not act on upon them?”
There is no fear for one whose mind is not filled with desires.”
Hatred does not cease by hatred, but only by love; this is the eternal rule.”
Everything that has a beginning has an ending. Make your peace with that and all will be well.”
Posted by: site admin @ 8:38 pm
Lesson 4620 18 Nov 2022
IT through Social Media propagates December 3rd as Major religions in the world
grows Dwarf fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 & vegetables 🥦
🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈
🌰 🇧🇧 🫐 🍅 🍐 🫒Plants 🌱in pots 🪴 🪴 To live like free birds 🐦 🦢
🦅 for Hunger on Good Earth and SPACE along with Meditative Mindful Swimming 🏊♂️ Prabuddha Bharatha Natyam to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝️from Christianity,Islam, Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body & Mind.
Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE’s UNIVERSE IS WITHIN YOU.
Do Good Purify Mind - Path to Eternal Bliss
Do Mindful Swimming,Prabuddha Bharatha Natyam
Hunger is the worst kind of illness said
Eternal Glorified Friendly Benevolent Compassionate Awakened One
Grow Broccolianimated-broccoli-image-0011
, pepper,파프리카 빨강 노랑 주황 GIF - Paprika Bell Pepper Red GIFscucumber,Love Cucumber Dance GIF - Love Cucumber Dance Happy GIFsBeans in Pots,Animation Plants GIF by Polina Zinziver
Sujata fed Buddha, 085 Sujata offers Rice (9189374231).jpgAshoka planted fruit bearing trees all over the world and in space.Mauryan EmpireMayawati wants that rule.Top 10 Women Politicians in India, Top 10 Women Leaders India 2011, 2012, Top 10 Female …
Do Mindful Swimming
Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make this country Buddhist)
All Aboriginal Awakened Societies Thunder ” Hum Prapanch Eternal Glorified Friendly Benevolent Compassionate Prabuddha
Prapanchmay karunge.” (We will make the whole world Eternal Glorified Friendly Benevolent CompassionatePrabuddha Prapanch
live upto 150 years for the price of coffee
Nicotinamide Adenine Dinucleotide (NAD)15 Grams at $62.00 which plays a role in
generating energy in the human body available ‘for the price of a coffee
a day’ a Stunning anti-ageing breakthrough could see humans live to 150
years and regenerate organ.New process has been found by Harvard
Professor David Sinclair and researchers from the University of New
South Wales, involving cell reprogramming.
According
to the University of Singapore survey/review based on 131 countries.
From June 18, world will be 100% free and happy from December 8th. Their
predictions about Italy and Spain fit exactly.
Maker of COVID
Tests Says Pandemic is Biggest Hoax Ever Perpetrated It is like a blind
man searching for a black cat in a dark room which is not there.
WORLD WILL BE FREE FROM HOAX - STRENGTHENING THE TRUST FOR BEST OF HEALTH -SINGAPORE UNIVERSITY Lesson 4620 18 Nov 2022
IT through Social Media propagates December 3rd as Major religions in the world
grows Dwarf fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 & vegetables 🥦
🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈
🌰 🇧🇧 🫐 🍅 🍐 🫒Plants 🌱in pots 🪴 🪴 To live like free birds 🐦 🦢
🦅 for Hunger on Good Earth and SPACE along with Meditative Mindful Swimming 🏊♂️ Prabuddha Bharatha Natyam to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝️from Christianity,Islam, Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body & Mind.
Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE’s UNIVERSE IS WITHIN YOU.
Do Good Purify Mind - Path to Eternal Bliss
Do Mindful Swimming,Prabuddha Bharatha Natyam
Hunger is the worst kind of illness said
Eternal Glorified Friendly Benevolent Compassionate Awakened One
Grow Broccolianimated-broccoli-image-0011
, pepper,파프리카 빨강 노랑 주황 GIF - Paprika Bell Pepper Red GIFscucumber,Love Cucumber Dance GIF - Love Cucumber Dance Happy GIFsBeans in Pots,Animation Plants GIF by Polina Zinziver
Sujata fed Buddha, 085 Sujata offers Rice (9189374231).jpgAshoka planted fruit bearing trees all over the world and in space.Mauryan EmpireMayawati wants that rule.Top 10 Women Politicians in India, Top 10 Women Leaders India 2011, 2012, Top 10 Female …
Do Mindful Swimming
Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make this country Buddhist)
All Aboriginal Awakened Societies Thunder ” Hum Prapanch Eternal Glorified Friendly Benevolent Compassionate Prabuddha
Prapanchmay karunge.” (We will make the whole world Eternal Glorified Friendly Benevolent CompassionatePrabuddha Prapanch
live upto 150 years for the price of coffee
Nicotinamide Adenine Dinucleotide (NAD)15 Grams at $62.00 which plays a role in
generating energy in the human body available ‘for the price of a coffee
a day’ a Stunning anti-ageing breakthrough could see humans live to 150
years and regenerate organ.New process has been found by Harvard
Professor David Sinclair and researchers from the University of New
South Wales, involving cell reprogramming.
According
to the University of Singapore survey/review based on 131 countries.
From June 18, world will be 100% free and happy from December 8th. Their
predictions about Italy and Spain fit exactly.
Maker of COVID
Tests Says Pandemic is Biggest Hoax Ever Perpetrated It is like a blind
man searching for a black cat in a dark room which is not there.
WORLD WILL BE FREE FROM HOAX - STRENGTHENING THE TRUST FOR BEST OF HEALTH -SINGAPORE UNIVERSITY SURVEY
https://time.com/3958070/history-of-veganism/
The animal-free holiday began in 1994, to commemorate the 50th anniversary of the Vegan Society. Veganism is an extreme form of vegetarianism, and though the term was coined in 1944, the…
https://livingtheveganlifestyle.org/a-brief-history-of-veganism/
Living The Vegan Lifestyle
Living The Vegan Lifestyle
Living The Vegan Lifestyle – Take Care of Animals And Nature
A Brief History Of Veganism – Know Your Roots
December 3, 2021 by JeannetteZ
Table of Contents
A Brief History Of Veganism – Know Your Roots!
November 1 is World Vegan Day, a celebration of people who don’t eat meat. Or eggs. Or cheese. Or mayonnaise. Or honey. Or whey. Or gelatin. Or anything that comes from or includes an animal. Nor do they use any clothing, accessory or object made from an animal. No leather, no wool, no pearls, no ivory-keyed pianos. The animal-free holiday began in 1994, to commemorate the 50th anniversary of the Vegan Society.
Veganism is an extreme form of vegetarianism, and though the term was coined in 1944, the concept of flesh avoidance can be traced back to ancient Indian and eastern Mediterranean societies. Vegetarianism was first mentioned by the Greek philosopher and mathematician Pythagoras of Samos around 500 BCE.
In addition to his theorem about right triangles, Pythagoras promoted benevolence among all species, including humans. Followers of Buddhism, Hinduism, and Jainism also advocated vegetarianism, believing that humans should not inflict pain on other animals.
The meatless lifestyle never really caught on in the West, although it would sometimes pop up during health crazes and religious revivals. The Ephrata Cloister, a strict religious sect founded in 1732 in Pennsylvania, advocated vegetarianism — as well as celibacy. The 18th-century utilitarian philosopher Jeremy Bentham believed that animal suffering was just as serious as human suffering, and likened the idea of human superiority to racism.
The first vegetarian society was formed in 1847 in England. Three years later, Rev. Sylvester Graham, the inventor of Graham crackers, co-founded the American Vegetarian Society. Graham was a Presbyterian minister and his followers, called Grahamites, obeyed his instructions for a virtuous life: vegetarianism, temperance, abstinence, and frequent bathing.
In November 1944, a British woodworker named Donald Watson announced that because vegetarians ate dairy and eggs, he was going to create a new term called “vegan,” to describe people who did not. Tuberculosis had been found in 40% of Britain’s dairy cows the year before, and Watson used this to his advantage, claiming that it proved the vegan lifestyle protected people from tainted food.
Three months after coining the term, he issued a formal explanation of the way the word should be pronounced: “Veegan, not Veejan,” he wrote in his new Vegan Society
newsletter, which had 25 subscribers. By the time Watson died at age 95 in 2005, there were 250,000 self-identifying vegans in Britain and 2 million in the U.S. Moby, Woody Harrelson and Fiona Apple are vegans. So is Dennis Kucinich.
Strict veganism prohibits the use of animal products, even if it isn’t food, but like any lifestyle choice that ends in “-ism,” there are plenty of people who cheat. Vitamin B12 is found almost entirely in animal products, so many vegans eat fortified food or take a vitamin to get the right amount.
And while American vegetarianism has broken free of its philosophical and religious roots, becoming an accepted health choice — many restaurants offer vegetarian options and most dinner party planners now ask “is anyone vegetarian?” before planning the menu — veganism is still tied to the animal-rights movement and is out there on the fringe.
Vegans can be as strict or lax as they want to be in their food choices: the International Vegetarian Union’s website includes vegan-friendly reminders about baking pans greased with animal fat, grain cereals that include animal-based glycerin, and sugar refined with bone charcoal.
Then there’s raw veganism, which is an offshoot of veganism in which none of the food can be cooked. Take that a step further and you get “mono meals,” the idea that the stomach should only digest one type of food at a time. Basically, if you eat it, there is probably someone else out there who won’t.
The History Of Veganism
Plant-based foods have been domesticated since the earliest phases of agriculture. In addition to grains, vegetables and legumes were cultivated, as evidenced by the cave paintings at Lascaux and Chauvet in Southern France. In his book Eating Animals, Jonathan Safran Foer writes about his family’s ethical decisions around food.
While his mother was a lifetime vegetarian, his father and uncle regularly hunted and ate meat. “From the first moment I ever looked at a cow, I felt nauseated and furious with it. It was exactly as if the only reason a monster could exist was as if it were the size of a dwarf.” After being diagnosed with Crohn’s Disease, Foer’s mother became an advocate for plant-based foods. In her 2000 book Eating Animals, she writes about her experience as a vegan.
Veganism, philosophy or practice that eschews animal products, had a huge cultural impact in ancient Rome. Roman emperors hunted and ate boars, cats, hares, leopards, and partridges. They also regularly ate ostriches, llamas, giraffes, squirrels, oxen, dogs, and even chinchillas.
By the 5th century, Roman abbesses were forbidden to celebrate Easter for fear that the food would be too expensive. However, the concept of vegetarianism did not spread across the Mediterranean until later. In the 11th century, Fecundus of Canosa, a Christian monk, began the development of a diet based on whole grains, fruits, vegetables, and nuts. His book, De Laude Nutritionibus, included a series of recipes that could be prepared for every meal.
Veganism In Ancient Societies
While “vegan” is certainly a modern invention, ancient civilizations have been promoting a version of meatless eating for thousands of years. The Hindus of South Asia, for example, began their vegetarianism tradition thousands of years ago. The Vaishnavism religion is one example.
Many ancient Indian texts discuss their belief that God created humans with a strong desire to eat meat and that by keeping away from that desire, humans would not go hungry. But when the creator does not exist, humans will eat plants instead of meat, according to the Hindu belief. “Animal sacrifice” is one reason why Hindu people avoid eating meat. When human beings realize that they can satisfy their hunger without the eating of animal flesh, human sacrifices stop.
Eating only plants seems unusual today, but the practice of abstaining from killing animals dates back to the Neolithic Era. The first known vegetarian dietary culture dates back more than 7,000 years. The Egyptians of the time were vegetarians, who ate no animal products. Fast-forward about 10,000 years to the Pueblo Indians.
The Pueblo I Chaco Canyon, founded around 1000 BCE in New Mexico, was a tightly-knit society of agrarian farmers who were conscious of their impact on the environment. Pueblo men would remove their facial hair, and women would wear their hair short. They used seeds from cactus as food and relied on corn, squash, and beans for sustenance.
The Modern-Day Vegan
Today, vegetarianism is a more popular diet than ever, with more people than ever being concerned about the treatment of animals. But vegans are on the rise too. Despite some reports of a dip in the number of vegetarians in America, the number of vegans actually rose in 2017, according to the United States Department of Agriculture.
That means there are more people than ever following an animal-free diet. Though most vegans follow this diet for moral or religious reasons, there are many reasons beyond those. Some studies link veganism with lower cholesterol levels.
Fast-forward 2,000 years, to 18th century England, George Bernard Shaw, a high-society socialite, wrote the Animal Farm in a satirical fashion, imagining the results of a government-sanctioned system of animal “selective breeding.” In France, the ultra-rich philosopher and philosopher of agriculture Baron de Coubertin began promoting physical fitness as a way of life in the late 19th century.
Through the school of La Varenne, in Le Mans, Coubertin became familiar with modern farming practices, including milk and eggs from hens treated with hormones. In 1908, Coubertin made the radical and provocative claim that it was possible to achieve immortality through milk consumption.
How To Be A Good Vegan
For many years, I did not consider myself to be a vegan because I couldn’t sustain my very restricted diet, which included no seafood or products that come from a factory farm. My only source of dairy was non-dairy ice cream made by Nestle, and my obsession with Coke was bad enough.
If it wasn’t for the health benefits of a vegan diet, I couldn’t have survived. As I continued my research, I began to realize that being a vegan was not just about diet, but also more about culture and ethics. More importantly, it is about being kind to and respecting other living beings, starting with other animals.
Today, animal-free eating is more of an intellectual idea than it was in the 70s when the dairy industry lobbied the American public to start eating cheese, cream and yogurt. Luckily, there was a backlash. The word vegan itself, the vegetarian equivalent of conscientious objector, was coined in 1944, by Donald Watson of the Vegan Society. Watson saw that vegans were viewed by others as odd because they did not consume animal products.
He proposed that the word stood for a positive, affirmative, firm rejection of not only dairy products but all animal products. Some vegans promote veganism to promote compassion for humans, animals and the environment. And as most people already know, animals suffer from exploitation on factory farms, where they are confined in barren environments.
Challenges Of Being Vegan
The main challenge to veganism is the demand for animal products. In the modern industrialized world, millions of consumers have become accustomed to the taste, texture, and availability of animal-derived foods. Even eating out is a challenge.
Most non-vegan restaurants serve meats, eggs, dairy, and other animal-derived foods that make total healthful vegetarianism difficult. Many vegan diets are difficult to maintain, especially when out of the house. For many people, eating vegan can be a challenge. Consider veganism if you wish to make a lifestyle change, and are willing to learn and adjust to veganism. There is no need to become vegan overnight; you can incorporate more plant-based foods into your diet gradually.
Besides the moral aspect of veganism, such as not causing unnecessary suffering, there are practical problems, which can become rather difficult, and even frightening. For instance, while it’s almost unheard of for a vegan to eat bread or milk, and even more rare to consume ice cream, the international diet still contains animal products.
Hence, the search for healthy substitutes is never-ending. These replacements are also commonly seen as health hazards since they can cause allergies or nutritional deficiencies. A study conducted by the World Health Organization revealed that in 2015, 816 million people were suffering from non-communicable diseases, including cardiovascular diseases, cancer, diabetes, and chronic respiratory diseases.
Why Are People Vegan?
As the common saying goes, people become vegetarian for health, animal welfare and ecology. But I think there are a few more reasons. As with all good thinkers, Adam Smith once said: “Economy makes people virtuous.” Veganism can be interpreted as a “virtuous economy.”
Consumers can easily identify the source of their food – either as the meat, dairy, or egg industry or as an individual farmer or large conglomerate. These are all ethical industries that strive to be environmentally and socially responsible. Consumer activism is on the rise, and recently a company has been trying to force vegans to accept GMO products (yes, that’s right, Monsanto, the company most responsible for our meat, dairy and egg supply, is trying to get “vegetarian” label on their products).
In the early twentieth century, people began to develop and maintain complex relationships with food. You didn’t eat animals. You didn’t wear animals. Your family didn’t eat animals. Yet people still killed and ate animals. Despite the purported “greater good” of eating meat, people were deeply conflicted.
It was not hard to explain why these non-vegetarians and vegetarians would prefer not to eat the flesh of other animals. Unlike mammalian meat (think cows, sheep, and goats), plants do not have nerves. You cannot smell, feel, or taste the same thing twice. Because of their complexity, humans are no more like plants than they are like bacteria. When one thing is inherently different from another, our diets will often reflect the difference.
Environmental Impact
Many people have become vegetarian in the past few decades because of concerns about the environment. Many animals are killed to make leather products. Animal farming is a huge contributor to greenhouse gases, and much of the meat we eat comes from animals who are fed antibiotics, hormones, and growth stimulants.
The meat that is not replaced by the human consumption of plant products causes a large carbon footprint. Many people have become vegans to help animals. Abattoirs are places where animals are killed for meat, fish, and dairy products. Animals who are used for fur are usually killed in a factory, and rarely seen by the public. From slaughterhouses, meat, milk, and other animal products are sent to supermarkets, convenience stores, and restaurants.
Our usage of products derived from animals is both pervasive and ethically questionable. Researchers have determined that farming is one of the most harmful industries to the environment. In 2008, the Food and Agriculture Organization of the United Nations issued a report, which noted that meat production uses up 70 percent of our freshwater supply.
We raise more animals than any other species on the planet, and that use comes at an environmental cost. Before we started using animals for food, the majority of wild animals were herded in terms of a hundred or more into holding pens and feedlots where they spent their lives in cages that were regulated by the length of their chains.
How Did The Vegan Diet Begin?
Trace it back further, and you might hear that it began as a result of food restrictions. In ancient India, it was not uncommon to consume meat only on special occasions, but people also supported an age-old system of trade that included killing the sacrificial animal.
There were no refrigerators or freezers, so livestock was slaughtered based on what would be best for the consumer. Through the ages, Western society gradually began to shift in a more carnivorous direction, which is why meat-eating in the U.S. is the third leading cause of death. It’s not just “traditional” meat. You can easily avoid honey and dairy, soy and egg, milk, chicken and fish (it would not be surprising to discover some households in America who don’t use chicken or fish).
The number of vegans worldwide has quadrupled since 1997. One reason for this growing number of people on the diet is the resurgence of interest in herbal medicine. In the 19th century, both Theodor von Holst and Sir John Hutchinson advocated the use of cannabis and opium for medicinal purposes. Both also endorsed the “healing power of animal flesh.”
By the 1870s, cannabis and opium smoking were prescribed as cures for constipation, schizophrenia, and insanity, and some American medicinal colleges even offered courses in smoking and processing cannabis. By the 1880s, Dutch pharmacologists had joined the trend and, using data from Indian medicines, had begun to advocate a plant-based diet as an antidote to diseases such as cancer, diabetes, and liver and kidney disease.
What Is The Root Of Vegan?
According to Quora user Peter, the root of the word “vegan” means “ashamed of one’s selfish desire to have a lot of what one lacks.” Another way to look at veganism is that it is a choice to abstain from having meat or any animal product for any reason, and the choice to make that choice, or avoid doing so, is a matter of ethical behaviour.
“Veganism is an ethical and personal choice to lead a life that is compatible with the non-human animals and other living beings with whom we share the world,” is a definition by the Vegan Society. “The philosophy is based on the idea that the moral rightness of one’s actions should be judged by how much they bring about ‘the greatest good for the greatest number,’ rather than by one’s own comfort and convenience,” said the World Vegan Organization.
More than just avoiding all animal products, veganism has its roots in reverence for life. According to vegan websites, in the Bible, a non-animal god was created for each of the three Abrahamic religions – Judaism, Christianity, and Islam. The worshippers of those religions, vegetarians and non-vegetarians, have not only debated the dietary restrictions of non-animals, but they’ve also fought over who was right and who was wrong.
In 2014, American medical anthropologist Clifford Geertz popularized the phrase, “meat-eating discourse,” referring to the “bizarre” religious belief that living beings (animals) have souls, and that animals are no more than commodities.
Today’s vegan products are vegan because they have been derived from plants and not animal-based sources. It started with the Dutch and Danish settlers, and the English in 1569. They considered their foods humane, compassionate and free from the cruel ways of animals in confinement.
They named it “veganism.” The founder of the New York Vegetarian Society was English physician and science lecturer Albert Schweitzer (1875-1965). He too, observed that he could sustain life without slaughtering animals. Schweitzer discussed the subject in his book “The Meadows of Plenty,” published in 1944.
Conclusion
Everything we do, whether we’re conscious of it or not, comes from the animal kingdom. When we use an electric drill, we use a motor built from animal parts. When we drive a car, we use a complex system of gears and pistons, gears and bolts, wheels and tires, to move a metal contraption that will one day hurtle us down the road.
Whether we love it or hate it, we’re dependent on animals. And for much of human history, we’ve loved it. Our relationship with animals as pets and food was often mutual, if sometimes confusing and skewed. The ape with its leathery skin and leathery teeth was our affectionate pet. The cow with its milk and fat used to be our sustenance.
Despite the negative connotation, eating animals is more often a choice than a necessity. It can be a liberating experience to stop eating, and even to try not to think about it. People who have gone vegan often attest to how freeing it is. Won’t you join the herd and create a new category of identity – vegan?
Let the world know what you eat, how you live, and how you treat other humans. You might eventually become a vegan; now that’s a wild-card! It depends on how you feel about a plant-based diet, the plant-based diet itself, your own culture and perspective, how much time and money you can dedicate to the pursuit, and of course, your willingness to get your money’s worth out of it.
I trust you enjoyed reading the article about A Brief History Of Veganism – Know Your Roots. Please stay tuned. There are more blog posts to come very shortly.
JeannetteZ
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Lesson 4619 Thu 17 Nov 2022
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a day’ a Stunning anti-ageing breakthrough could see humans live to 150
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According
to the University of Singapore survey/review based on 131 countries.
From June 18, world will be 100% free and happy from December 8th. Their
predictions about Italy and Spain fit exactly.
Maker of COVID
Tests Says Pandemic is Biggest Hoax Ever Perpetrated It is like a blind
man searching for a black cat in a dark room which is not there.
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Buddha Quotes - 50 Sayings, Words of Wisdom & Teachings - LovePsychologys
Buddha Quotes - 50 Sayings, Words of Wisdom & Teachings - LovePsychologys
By LovePsychologys
Are you looking for inspirational Buddha quotes? Then you are exactly right here! The term Buddha means enlightened one and is the honorary name of
Buddha Quotes 1 – 10
1 “Control your mind or it will control you.”
2 “Never in the world does hate stop with hate. Hate ends with love.”
3 “The way is not in heaven. The path lies in the heart.”
4 “Take time each day to sit still and listen to things. Pay attention to the melody of life that vibrates within you.”
5 “Blessed is the man who lives at peace with himself. There is no greater happiness on earth.”
6 “You are what you think. You radiate what you are. What you radiate, you attract.”
7 “No fire is so fierce as passion, no chain so tense as hate, no net can be compared to folly, and no tide so raging as desire.”
8 “There is no way to luckyness. Happiness is the way.”
9 “Every life has a level of suffering. Sometimes this is what causes our awakening.”
10 “Don’t dwell on the past, don’t dream of the future, keep your mind on the present moment.”
Buddha Quotes 11 – 20
11 “Cease from doing evil, cultivate goodness, purify the heart: this is the teaching of the Buddhas.”
12 “Speak or act with a pure mind, and happiness will follow you, like your shadow, unshakable.”
13 “Everything we are now is the result of our thoughts.”
14 “The problem is, you think you have time.”
15 “If you want to know who you were, look who you are. If you want to know who you’re going to be, look what you’re doing.”
16 “Everything created is impermanent. Keep striving, strive to be constantly mindful.”
17 “To enjoy good health, to bring true happiness to the family, to bring peace to all, one must first discipline and control one’s mind.”
18 “One should not seek peace outside, only within oneself. Those who have found inner stillness do not grasp at anything, nor do they reject anything.”
19 “It’s no use being a good person if you don’t do anything.”
20 “Keeping the body in good health is a duty…otherwise we cannot keep our minds strong and clear.”
Buddha Quotes 21 – 30
21 “The whole secret of existence is not to be afraid.”
22 “Carrying around grudges is like grabbing a hot ember with the intention of throwing it at someone. You only burn yourself doing it.”
23 “It is better to travel well than to arrive.”
24 “The spirit is everything. What you think you will become.”
25 “Man suffers because he desires to possess and to keep things which by their nature are impermanent.”
26 “Yourself, like everyone else in the universe, deserves your love and affection.”
27 “A man is not called wise because he talks and talks again; but if he is peaceful, loving, and fearless, then he is truly called wise.”
28 “Your worst enemy cannot harm you as much as your own uncontrolled thoughts.”
29 “We are what we think. Everything we are arises from our thoughts. We form the world with our thoughts.”
30 “Anyone who wants to increase their prosperity should follow the example of the bees. They collect the honey without destroying the flowers. They are even useful for the flowers. Gather your wealth without destroying its sources, then it will keep increasing.”
Buddha Quotes 31 – 40
31 “Don’t believe the scriptures, don’t believe the teachers, don’t believe me either. Believe only what you yourself have carefully examined and acknowledged as serving you and for your good.”
32 “Thousands of candles can be lit from the light of one candle and its light will not dim. Joy does not diminish when shared.”
33 “No one saves us but ourselves. We must walk the path ourselves.”
34 “The best prayer is patience.”
35 “A man who learns little trudges through life like an ox; he grows in flesh, but not in spirit.”
36 “One is not called noble who harms living beings. By not harming living beings, one is called noble.”
37 “Radiate boundless love to the whole world.”
38 “The carpenter works the wood. The archer bends the bow. The sage forms himself.”
39 “It is better to defeat yourself than to win a thousand battles.”
40 “The only real failure in life is not being true to yourself.”
Buddha Quotes 41 – 50
41 “Learn this from the water: the brook murmurs loudly, but the depths of the ocean are calm. What is not full makes noise. What is full is still.”
42 “How can I smile when I’m filled with so much sorrow? It is natural – you must smile to your sorrow, for you are more than your sorrow.”
43 “You will be tomorrow what you think today.”
44 “The mind, through its activity, is the chief architect of one’s happiness and suffering.”
45 “Meditation brings wisdom; lack of meditation leaves ignorance.”
46 “If something is worth doing, do it with all your heart.”
47 “A moment can change a day, a day can change a life, and a life can change the world.”
48 “Every morning we are born again. What we do today counts the most.”
49 “A disciplined mind brings happiness.”
50 “If you have a problem, try to solve it. If you can’t solve it, don’t make a problem out of it.”
The mind is so fickle and agitated. It is very difficult to protect and very challenging to guard from evil. The wise person straightens his mind as an arrow maker straightens an arrow shaft.
- Dhammapada 33 - Citta Vagga🙏
Muccalinda Sutta: About Muccalinda
Access to Insight
Access to Insight
/tipitaka/kn/ud/ud.2.01.irel.html
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Posted by: site admin @ 8:16 pm
Lesson 4618 Wed 16 Nov 2022
IT through
Social Media propagates December 3rd as Major religions in the world
grows Dwarf fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 & vegetables 🥦
🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈
🌰 🇧🇧 🫐 🍅 🍐 🫒Plants 🌱in pots 🪴 🪴 To live like free birds 🐦 🦢
🦅 for Hunger on Good Earth and SPACE along with Meditative Mindful Swimming 🏊♂️ Prabuddha Bharatha Natyam to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝️from Christianity,Islam, Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body & Mind.
Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE’s UNIVERSE IS WITHIN YOU.
Do Good Purify Mind - Path to Eternal Bliss
Do Mindful Swimming,Prabuddha Bharatha Natyam
Hunger is the worst kind of illness said
Eternal Glorified Friendly Benevolent Compassionate Awakened One
Grow Broccolianimated-broccoli-image-0011
, pepper,파프리카 빨강 노랑 주황 GIF - Paprika Bell Pepper Red GIFscucumber,Love Cucumber Dance GIF - Love Cucumber Dance Happy GIFsBeans in Pots,Animation Plants GIF by Polina Zinziver
Sujata fed Buddha, 085 Sujata offers Rice (9189374231).jpgAshoka planted fruit bearing trees all over the world and in space.Mauryan EmpireMayawati wants that rule.Top 10 Women Politicians in India, Top 10 Women Leaders India 2011, 2012, Top 10 Female …
Do Mindful Swimming
Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make this country Buddhist)
All Aboriginal Awakened Societies Thunder ” Hum Prapanch Eternal Glorified Friendly Benevolent Compassionate Prabuddha
Prapanchmay karunge.” (We will make the whole world Eternal Glorified Friendly Benevolent CompassionatePrabuddha Prapanch
live upto 150 years for the price of coffee
Nicotinamide Adenine Dinucleotide (NAD)15 Grams at $62.00 which plays a role in
generating energy in the human body available ‘for the price of a coffee
a day’ a Stunning anti-ageing breakthrough could see humans live to 150
years and regenerate organ.New process has been found by Harvard
Professor David Sinclair and researchers from the University of New
South Wales, involving cell reprogramming.
According
to the University of Singapore survey/review based on 131 countries.
From June 18, world will be 100% free and happy from December 8th. Their
predictions about Italy and Spain fit exactly.
Maker of COVID
Tests Says Pandemic is Biggest Hoax Ever Perpetrated It is like a blind
man searching for a black cat in a dark room which is not there.
WORLD WILL BE FREE FROM HOAX - STRENGTHENING THE TRUST FOR BEST OF HEALTH -SINGAPORE UNIVERSITY SURVEY
Holding on to anger is like grasping a hot coal with the intent of throwing it at someone else; you are the one who gets burned.
Hatred does not cease through hatred but through love alone they cease.
Suppose an enemy has hurt you in his own domain, why should you annoy yourself and hurt your mind in your own domain?
Suppose someone, to annoy, provokes you to do some evil act, why allow anger to arise and thus do exactly as he wants you to do?
Visuddhi Magga
You will not be punished for your anger, you will be punished by your anger.
1. “Radiate boundless love towards the entire world.”
2. “A disciplined mind brings happiness.”
3. “Give, even if you only have a little.”
Buddhist quote
4. “Conquer anger with non-anger. Conquer badness with goodness. Conquer meanness with generosity. Conquer dishonesty with truth.”
5. “Those who cling to perceptions and views wander the world offending people.”
6. “Drop by drop is the water pot filled. Likewise, the wise man, gathering it little by little, fills himself with good.”
7. “I will not look at another’s bowl intent on finding fault: a training to be observed.”
8. “Let none find fault with others; let none see the omissions and commissions of others. But let one see one’s own acts, done and undone.”
9. “Should a person do good, let him do it again and again. Let him find pleasure therein, for blissful is the accumulation of good.”
10. “May all beings have happy minds.”
11. “Delight in heedfulness! Guard well your thoughts!”
12. “Should you find a wise critic to point out your faults, follow him as you would a guide to hidden treasure.”
13. “Should a seeker not find a companion who is better or equal, let them resolutely pursue a solitary course.”
14. “In whom there is no sympathy for living beings: know him as an outcast.”
15. “Hatred is never appeased by hatred in this world. By non-hatred alone is hatred appeased. This is a law eternal.”
16. “Live with no sense of ‘mine,’ not forming attachment to experiences.”
17. “Better it is to live one day seeing the rise and fall of things than to live a hundred years without ever seeing the rise and fall of things.”
18. “One is not called noble who harms living beings. By not harming living beings one is called noble.”
19. “If a man going down into a river, swollen and swiftly flowing, is carried away by the current — how can he help others across?”
14. “In whom there is no sympathy for living beings: know him as an outcast.”
15. “Hatred is never appeased by hatred in this world. By non-hatred alone is hatred appeased. This is a law eternal.”
16. “Live with no sense of ‘mine,’ not forming attachment to experiences.”
17. “Better it is to live one day seeing the rise and fall of things than to live a hundred years without ever seeing the rise and fall of things.”
18. “One is not called noble who harms living beings. By not harming living beings one is called noble.”
19. “If a man going down into a river, swollen and swiftly flowing, is carried away by the current — how can he help others across?”
20. “All conditioned things are impermanent—when one sees this with wisdom, one turns away from suffering.”
21. “Ardently do today what must be done. Who knows? Tomorrow, death comes.”
22. “The world is afflicted by death and decay. But the wise do not grieve, having realized the nature of the world.”
23. “Resolutely train yourself to attain peace.”
24. “To support mother and father, to cherish wife and children, and to be engaged in peaceful occupation — this is the greatest blessing.”
25. “All tremble at violence; all fear death. Putting oneself in the place of another, one should not kill nor cause another to kill.”
26. “They blame those who remain silent, they blame those who speak much, they blame those who speak in moderation. There is none in the world who is not blamed.”
27. “Just as the great ocean has one taste, the taste of salt, so also this teaching and discipline has one taste, the taste of liberation.”
28. “If with a pure mind a person speaks or acts, happiness follows them like a never-departing shadow.”
29. “As an elephant in the battlefield withstands arrows shot from bows all around, even so shall I endure abuse.”
30. “The one in whom no longer exist the craving and thirst that perpetuate becoming; how could you track that Awakened one, trackless, and of limitless range.”
31. “The root of suffering is attachment.”
32. “Whatever precious jewel there is in the heavenly worlds, there is nothing comparable to one who is Awakened.”
33. “As a water bead on a lotus leaf, as water on a red lily, does not adhere, so the sage does not adhere to the seen, the heard, or the sensed.”
34. “It is in the nature of things that joy arises in a person free from remorse.”
35. “All experiences are preceded by mind, having mind as their master, created by mind.”
36. “Purity and impurity depend on oneself; no one can purify another.”
37. “All tremble at violence; all fear death. Putting oneself in the place of another, one should not kill nor cause another to kill.”
38. “Ceasing to do evil, Cultivating the good, Purifying the heart: This is the teaching of the Buddhas.”
39. “Understanding is the heartwood of well-spoken words.”
40. “He who can curb his wrath as soon as it arises, as a timely antidote will check snake’s venom that so quickly spreads — such a monk gives up the here and the beyond, just as a serpent sheds its worn-out skin.”
41. “As I am, so are these. As are these, so am I. Drawing the parallel to yourself, neither kill nor get others to kill.”
42. “Just as a solid rock is not shaken by the storm, even so the wise are not affected by praise or blame.”
43. “We will develop love, we will practice it, we will make it both a way and a basis…”
44. “There is no fear for one whose mind is not filled with desires.”
45. “Whatever is not yours: let go of it. Your letting go of it will be for your long-term happiness & benefit.”
46. “The one in whom no longer exist the craving and thirst that perpetuate becoming; how could you track that Awakened one, trackless, and of limitless range?”
47. “Meditate … do not delay, lest you later regret it.”
48. “Whatever has the nature of arising has the nature of ceasing.”
49. “Resolutely train yourself to attain peace.”
50. “Know from the rivers in clefts and in crevices: those in small channels flow noisily, the great flow silent. Whatever’s not full makes noise. Whatever is full is quiet.”
Related: 150 Good Morning Quotes To Start Your Day
51. “Whatever living beings there may be — feeble or strong, long, stout, or of medium size, short, small, large, those seen or those unseen, those dwelling far or near, those who are born as well as those yet to be born — may all beings have happy minds.”
52. “If you knew what I know about the power of giving, you would not let a single meal pass without sharing it in some way.”
53. “Let him not deceive another nor despise anyone anywhere. In anger or ill will let him not wish another ill.”
54. “Our life is shaped by our mind; we become what we think. Suffering follows an evil thought as the wheels of a cart follow the oxen that draw it. Our life is shaped by our mind; we become what we think. Joy follow a pure thought like a shadow that never leaves.”
55. “If you meditate earnestly, pure in mind and kind in deeds, leading a disciplined life in harmony with the dharma, you will grow in glory. If you meditate earnestly, through spiritual disciplines you can make an island for yourself that no flood can overwhelm.”
56. “Good people keep on walking whatever happens. They do not speak vain words and are the same in good fortune and bad. If one desires neither children nor wealth nor power nor success by unfair means, know such a one to be good, wise, and virtuous.”
57. “One who conquers himself is greater than another who conquers a thousand times a thousand men on the battlefield. Be victorious over yourself and not over others.”
58. “Your own self is your master; who else could be? With yourself well controlled, you gain a master very hard to find.”
59. “Not by rituals and resolutions, nor by much learning, nor by celibacy, nor even by meditation can you find the supreme, immortal joy of nirvana until you extinguish your self-will.”
60. “It seems that although we thought ourselves permanent, we are not. Although we thought ourselves settled, we are not. Although we thought we would last forever, we will not.”
61. “Don’t run after pleasure and neglect the practice of meditation. If you forget the goal of life and get caught in the pleasures of the world, you will come to envy those who put meditation first.”
62. “Conquer anger through gentleness, unkindness through kindness, greed through generosity, and falsehood by truth.”
63. “Train your eyes and ears; train your nose and tongue. The senses are good friends when they are trained. Train your body in deeds, train your tongue in words, train your mind in thoughts. This training will take you beyond sorrow.”
60. “It seems that although we thought ourselves permanent, we are not. Although we thought ourselves settled, we are not. Although we thought we would last forever, we will not.”
61. “Don’t run after pleasure and neglect the practice of meditation. If you forget the goal of life and get caught in the pleasures of the world, you will come to envy those who put meditation first.”
62. “Conquer anger through gentleness, unkindness through kindness, greed through generosity, and falsehood by truth.”
63. “Train your eyes and ears; train your nose and tongue. The senses are good friends when they are trained. Train your body in deeds, train your tongue in words, train your mind in thoughts. This training will take you beyond sorrow.”
64. “Like someone pointing to treasure is the wise person who sees your faults and points them out. Associate with such a sage.”
65. “All wrong-doing arises because of mind. If mind is transformed can wrong-doing remain?”
66. “Whatever is not yours: let go of it. Your letting go of it will be for your long-term happiness & benefit.”
67. “Your work is to discover your work and then with all your heart to give yourself to it.”
68. “I do not dispute with the world; rather it is the world that disputes with me.”
69. “You cannot travel the path until you have become the path itself.”
70. “Do not dwell in the past, do not dream of the future, concentrate the mind on the present moment.”
71. “If we could see the miracle of a single flower clearly, our whole life would change.”
72. “The only real failure in life is not to be true to the best one knows.”
73. “Drop by drop is the water pot filled. Likewise, the wise man, gathering it little by little, fills himself with good.”
74. “Be truthful; do not yield to anger. Give freely, even if you have but little. The gods will bless you.”
75. “The whole secret of existence is to have no fear. Never fear what will become of you, depend on no one. Only the moment you reject all help are you freed.”
Quotes Inspired by Buddha and Buddhism
There are many quotes out there attributed to Buddha, but not all of them are legitimate. Below are popular quotes, but there’s little evidence Buddha actually said or wrote them, even if they are inspired by or similar to his teachings.
76. “If anything is worth doing, do it with all your heart.”
77. “It is easy to see the faults of others, but difficult to see one’s own faults. One shows the faults of others like chaff winnowed in the wind, but one conceals one’s own faults as a cunning gambler conceals his dice.”
78. “Meditation brings wisdom; lack of meditation leaves ignorance.”
79. “When you attain victory over yourself, not even the gods can turn it into defeat.”
80. “Better than a thousand hollow words, is one word that brings peace.”
81. “What we think, we become.”
82. “Silence the angry man with love. Silence the ill-natured man with kindness. Silence the miser with generosity. Silence the liar with truth.”
83. “If you do not change direction, you may end up where you are heading.”
84. “Health is the best gift, contentment the best wealth, trust the best kinsman, nirvana the greatest joy. Drink the nectar of the dharma in the depths of meditation, and become free from fear and sin.”
85.”Nothing can harm you as much as your own thoughts unguarded.”
86. “Nothing remains without change.”
87. “One moment can change a day, one day can change a life, and one life can change the world.”
88. “Faith and prayer both are invisible, but they make impossible things possible.”
89. “Leave behind confused reactions and become patient as the earth; unmoved by anger, unshaken as a pillar, unperturbed as a clear and quiet pool.”
90. “The way to happiness is: keep your heart free from hate, your mind from worry. Live simply, give much. Fill your life with love. Do as you would be done by.”
91. “With mindfulness, strive on.”
92. “Chaos is inherent in all compounded things. Strive on with diligence.”
93. “If the problem can be solved why worry? If the problem cannot be solved worrying will do you no good.”
94. “Words have the power to both destroy and heal. When words are both true and kind, they can change our world.”
95. “You must love yourself before you love another. By accepting yourself and fully being what you are, your simple presence can make others happy.”
96. “Life is suffering.”
97. “Set your heart on doing good. Do it over and over again, and you will be filled with joy.”
98. “Everything that happens to us is the result of what we ourselves have thought, said, or done. We alone are responsible for our lives.”
99. “Love the whole world as a mother loves her only child.”
100. “Health is the greatest gift, contentment is the greatest wealth.”
101. “It is better to do nothing, than to do what is wrong. For whatever you do, you do to yourself.”
Posted by: site admin @ 6:40 am
LESSON 4617 Tue 15 Nov 2022
IT through
Social Media propagates December 3rd as Major religions in the world
grows Dwarf fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 & vegetables 🥦
🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈
🌰 🇧🇧 🫐 🍅 🍐 🫒Plants 🌱in pots 🪴 🪴 To live like free birds 🐦 🦢
🦅 for Hunger on Good Earth and SPACE along with Meditative Mindful Swimming 🏊♂️ Prabuddha Bharatha Natyam to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝️from Christianity,Islam, Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body & Mind.
Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE’s UNIVERSE IS WITHIN YOU.
Do Good Purify Mind - Path to Eternal Bliss
Do Mindful Swimming,Prabuddha Bharatha Natyam
Hunger is the worst kind of illness said
Eternal Glorified Friendly Benevolent Compassionate Awakened One
Grow Broccolianimated-broccoli-image-0011
, pepper,파프리카 빨강 노랑 주황 GIF - Paprika Bell Pepper Red GIFscucumber,Love Cucumber Dance GIF - Love Cucumber Dance Happy GIFsBeans in Pots,Animation Plants GIF by Polina Zinziver
Sujata fed Buddha, 085 Sujata offers Rice (9189374231).jpgAshoka planted fruit bearing trees all over the world and in space.Mauryan EmpireMayawati wants that rule.Top 10 Women Politicians in India, Top 10 Women Leaders India 2011, 2012, Top 10 Female …
Do Mindful Swimming
Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make this country Buddhist)
All Aboriginal Awakened Societies Thunder ” Hum Prapanch Eternal Glorified Friendly Benevolent Compassionate Prabuddha
Prapanchmay karunge.” (We will make the whole world Eternal Glorified Friendly Benevolent CompassionatePrabuddha Prapanch
live upto 150 years for the price of coffee
Nicotinamide Adenine Dinucleotide (NAD)15 Grams at $62.00 which plays a role in
generating energy in the human body available ‘for the price of a coffee
a day’ a Stunning anti-ageing breakthrough could see humans live to 150
years and regenerate organ.New process has been found by Harvard
Professor David Sinclair and researchers from the University of New
South Wales, involving cell reprogramming.
According
to the University of Singapore survey/review based on 131 countries.
From June 18, world will be 100% free and happy from December 8th. Their
predictions about Italy and Spain fit exactly.
Maker of COVID
Tests Says Pandemic is Biggest Hoax Ever Perpetrated It is like a blind
man searching for a black cat in a dark room which is not there.
WORLD WILL BE FREE FROM HOAX - STRENGTHENING THE TRUST FOR BEST OF HEALTH -SINGAPORE UNIVERSITY SURVEY
Posted by: site admin @ 7:16 pm
LESSON 4617 Tue 15 Nov 2022
IT through
Social Media propagates December 3rd as Major religions in the world
grows Dwarf fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 & vegetables 🥦
🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈
🌰 🇧🇧 🫐 🍅 🍐 🫒Plants 🌱in pots 🪴 🪴 To live like free birds 🐦 🦢
🦅 for Hunger on Good Earth and SPACE along with Meditative Mindful Swimming 🏊♂️ Prabuddha Bharatha Natyam to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝️from Christianity,Islam, Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body & Mind.
Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE’s UNIVERSE IS WITHIN YOU.
Do Good Purify Mind - Path to Eternal Bliss
Do Mindful Swimming,Prabuddha Bharatha Natyam
Hunger is the worst kind of illness said
Eternal Glorified Friendly Benevolent Compassionate Awakened One
Grow Broccolianimated-broccoli-image-0011
, pepper,파프리카 빨강 노랑 주황 GIF - Paprika Bell Pepper Red GIFscucumber,Love Cucumber Dance GIF - Love Cucumber Dance Happy GIFsBeans in Pots,Animation Plants GIF by Polina Zinziver
Sujata fed Buddha, 085 Sujata offers Rice (9189374231).jpgAshoka planted fruit bearing trees all over the world and in space.Mauryan EmpireMayawati wants that rule.Top 10 Women Politicians in India, Top 10 Women Leaders India 2011, 2012, Top 10 Female …
Do Mindful Swimming
Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make this country Buddhist)
All Aboriginal Awakened Societies Thunder ” Hum Prapanch Eternal Glorified Friendly Benevolent Compassionate Prabuddha
Prapanchmay karunge.” (We will make the whole world Eternal Glorified Friendly Benevolent CompassionatePrabuddha Prapanch
live upto 150 years for the price of coffee
Nicotinamide Adenine Dinucleotide (NAD)15 Grams at $62.00 which plays a role in
generating energy in the human body available ‘for the price of a coffee
a day’ a Stunning anti-ageing breakthrough could see humans live to 150
years and regenerate organ.New process has been found by Harvard
Professor David Sinclair and researchers from the University of New
South Wales, involving cell reprogramming.
According
to the University of Singapore survey/review based on 131 countries.
From June 18, world will be 100% free and happy from December 8th. Their
predictions about Italy and Spain fit exactly.
Maker of COVID
Tests Says Pandemic is Biggest Hoax Ever Perpetrated It is like a blind
man searching for a black cat in a dark room which is not there.
WORLD WILL BE FREE FROM HOAX - STRENGTHENING THE TRUST FOR BEST OF HEALTH -SINGAPORE UNIVERSITY SURVEY
LESSON 4617 Tue 15 Nov 2022
IT through
Social Media propagates December 3rd as Major religions in the world
grows Dwarf fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉🍒 🍑 🥝 & vegetables 🥦
🥕 🥗 🥬 🥔 🍆 🥜 🎃 🫑 🍅🍜 🧅 🍄🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈
🌰 🇧🇧 🫐 🍅 🍐 🫒Plants 🌱in pots 🪴 🪴To live like free birds 🐦 🦢
🦅 for Hunger on Good Earth and SPACE along with Meditative Mindful Swimming 🏊♂️ Prabuddha Bharatha Natyam to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate AWAKENED ONES ☝️from Christianity,Islam, Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body & Mind.
Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE’s UNIVERSE IS WITHIN YOU.
‘Just as a fire, Vaccha, burns with sustenance, and not without sustenance, even so I declare the rebirth of one who has sustenance, and not of one without sustenance.’
‘But, Venerable Gotama, at the moment a flame is being swept on by the wind and goes a far distance, what do you say is its sustenance then?’
‘Vaccha, when a flame is being swept on by the wind and goes a far distance, I say that it is wind-sustained. The wind, Vaccha, is its sustenance at that time.’
‘And at the moment when a being sets this body aside and has not yet attained another body, what do you say is its sustenance then?’
‘Actually, Vaccha, when a being sets this body aside and has not yet attained another body, I say that it is craving-sustained. Craving, Vaccha, is its sustenance at that time.’
— SN 44.9
https://www.accesstoinsight.org/tipitaka/sn/sn44/sn44.009.than.html
Life of the Lord Buddha in pictures chronological order 720p
Life of the Lord Buddha in pictures chronological order 720p
By Sambuddhaloka Vihara Japan
Life of the Lord Buddha in pictures chronological order 720p
Incidents from the Life of the Buddha
Life of the Buddha
Incidents from the Life of the Buddha
Articles/Discourses on the Buddha
Discourses on the Teachings of the Buddha
Stories of Select Disciples of the Buddha
Related Videos
Incidents from the Life of the Buddha | Vipassana Research Institute
By Vipassana Research Institute
Two Earthen Pots
There is an incident in the life of Buddha.
One day a young man came to him, very upset.
‘What happened?’ asked the Buddha
The young man said:
‘Sir, yesterday my father died. I have come to you with a special request. Please do something for my dead father. When ordinary priests perform some rites or rituals, he gains access to heaven. Sir, if a great man like you performs any rites or rituals for my father, he will gain not only entry but a permanent residence in heaven. Please sir, do something for my father!’
He was so unbalanced, so emotional. The Buddha knew that any kind of rational argument would have no effect at this stage but he had his own way of explaining things. He asked the young man to go to the market and buy two earthen pots.
The young man happily went and bought them, thinking that this was to prepare for some ritual. The Buddha asked him to fill one with butter and the other with stones and pebbles. He did all this. The Buddha told him to close and seal them properly, and put them both in a nearby pond. He did so and both the pots sank to the bottom. The Buddha now told him to bring a stout stick, strike at them, and break them open. He did so, thinking that now the Buddha would perform a wonderful ritual for his father.
India is a vast and ancient land, full of diversities and extremes. There are people who have attained full enlightenment like the Buddha, and on the other hand, there are people in deep ignorance, immersed in blind faiths, beliefs, and dogmas. One belief is that when a parent dies, the son must take the corpse, put it on the funeral pyre and burn it; when it is half burned, he must take a strong stick, and break open the skull. The belief is that, as the skull is broken on earth, so the gateway of heaven is broken above, and the parent enters heaven.
The young man thought that, as his father was already dead and cremated yesterday, the Buddha was asking him to break open these earthen pots as a substitute. As he did so, the butter escaped from the first and floated to the surface; the pebbles escaped from the second pot and settled at the bottom.
‘Now,’ said the Buddha, ‘this much I have done. Now call all your priests. Let them come here and pray: ‘Oh pebbles, rise to the surface! Oh butter, sink to the bottom!’’
‘Are you joking, sir? How is this possible? It is against the law of nature, sir. The pebbles are heavier than water; they are bound to stay down, they can’t float. Butter is lighter than water, it is bound to float; it cannot go down.’
‘Young man, you know so much about the law of nature, and yet you do not want to understand the law that is applicable to one and all. If your father kept performing actions like pebbles and stones, he was bound to go down. Who can pull him up? If he kept performing actions which are light like butter, he is bound to go up. Who can push him down?’
Our difficulty is that we think that some invisible power will somehow favor us, even though we do nothing to change our own behavior pattern, our own actions. When we understand this eternal law of nature—that the fruits depend on our actions—we will be careful about our actions.
This discourse was given by the Buddha to Mahānāma the Sakyan.
(Pathama Māhānāma sutta)
-Hi Tech Radio Free Animation ClipartOnline Positive Universal Eternal Glorified Friendly Benevolent CompassionatePrabuddha Intellectuals Convention.
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JC PURE INSPIRATION to Attain NIBBĀNA the Eternal Bliss and
for free birds 🐦 🦢 🦅 to grow fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝
vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🪴 🌱 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑
🌳 🍓 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒
I
am a Meditative Mindful Swimmer. Swimming Daily from 5AM to 6:15 AM.
Won may gold medals in State, National and International Swimming
Competitions. Swimming is not only Hydro theraphy but also helps to
practice All Jhanas.
Wish to be your working partner.
How many languages are there in the world?
7,117 languages are spoken today.
hat number is constantly in flux, because we’re learning more about the
world’s languages every day. And beyond that, the languages themselves
are in flux.
They’re living and dynamic, spoken by communities whose lives are
shaped by our rapidly changing world. This is a fragile time: Roughly 0%
of languages are now endangered, often with less than 1,000 speakers
remaining. Meanwhile, just 23 languages account for more than half the
world’s population.according to
https://gulfnews.com/…/census-more-than-19500-languages…
When a just born baby is kept isolated without anyone communicating with the baby, after a few days it will speak and human natural (Prakrit) language known as Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi/Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Chandaso language/Magadhi Prakrit,Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hela Basa (Hela Language),Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pāḷi which are the same. ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE ONE Buddha spoke in
ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magadhi. All the 7,139 languages and dialects are off shoot of Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi. Hence all of them are Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE in nature (Prakrit) of Human Beings, just like all other living speices have their own natural
languages for communication. 139 languages are translated by
https://translate.google.comin
01) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi,
02) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Chandaso language,
03) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magadhi Prakrit,
04) Classical Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEHela Basa (Hela Language),
05) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Classical Pāḷi
06) Classical Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
07) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Cyrillic
08) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Afrikaans– Klassieke Afrikaans
09) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Albanian-Shqiptare klasike,
10) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Amharic-አንጋፋዊ አማርኛ,
11) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Arabic-اللغة العربية الفصحى
12) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Armenian-դասական հայերեն,
13) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Assamese-ধ্ৰুপদী অসমীয়া
14) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Aymara 14) Aymara clásico
15) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Azerbaijani- Klassik Azərbaycan,
16) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Basque- Euskal klasikoa,16) Euskara klasikoa- Euskal klasikoa,
17) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Belarusian-Класічная беларуская,17) Класічная беларуска-класічная беларуская,
18) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Bengali-ক্লাসিক্যাল বাংলা,18) ধ্রুপদী বাংলা-ক্লাস বাংলা19) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Bhojpuri 19) शास्त्रीय भोजपुरी के बा
20) शास्त्रीय भोजपुरी के बाBosnian-Klasični bosanski,20) Klasični bosanski-Klasični bosansk
21)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Bulgarian
22) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Catalan-Català clàssic
23) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Cebuano-Klase sa Sugbo,
24) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Chichewa-Chikale cha Chichewa,
25) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEChinese (Simplified)-古典中文（简体）,
26) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEChinese (Traditional)-古典中文（繁體）,
27) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Corsican-Corsa Corsicana,
28) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Croatian-Klasična hrvatska,
29)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Czech-Klasická čeština
30) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Danish-Klassisk dansk,Klassisk dansk,
31) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dhivehi,31) ކްލާސިކަލް ދިވެހި
32) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dogri, 32) शास्त्रीय डोगरी
33) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Dutch- Klassiek Nederlands,
34) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE English,Roman,
35) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Esperanto-Klasika Esperanto,
36) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Estonian- klassikaline eesti keel,
37) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ewe,37) Klasik Ewe
38) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Filipino klassikaline filipiinlane,
39) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Finnish- Klassinen suomalainen,
40) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE French- Français classique,
41) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Frisian- Klassike Frysk,
42) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Galician-Clásico galego,
43) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Georgian-კლასიკური ქართული,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE German- Klassisches Deutsch,
45) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEGreek-Κλασσικά Ελληνικά,
46) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Guarani,46) Guaraní clásico
47) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Gujarati-ક્લાસિકલ ગુજરાતી,
48) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Haitian Creole-Klasik kreyòl,
49) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hausa-Hausa Hausa,
50) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hawaiian-Hawaiian Hawaiian,
51) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hebrew- עברית קלאסית
52) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hmong- Lus Hmoob,
53) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hungarian-Klasszikus magyar,
54) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Icelandic-Klassísk íslensku,
55) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Igbo,Klassískt Igbo,
56) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ilocano,56) Klasiko nga Ilocano
57)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Indonesian-Bahasa Indonesia Klasik,
58) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Irish-Indinéisis Clasaiceach,
59) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Italian-Italiano classico,
60) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Japanese-古典的なイタリア語,
61) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Javanese-Klasik Jawa,
62) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
63) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kazakh-Классикалық қазақ,
64) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Khmer- ខ្មែរបុរាណ,
65) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kinyarwanda
66) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Konkani,66) शास्त्रीय कोंकणी
67) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Korean-고전 한국어,
68) Classical Krio,ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE 68) Krio we dɛn kɔl Krio
69) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kurdish (Kurmanji)-Kurdî (Kurmancî),
70) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Kyrgyz-Классикалык Кыргыз,
71) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lao-ຄລາສສິກລາວ,
72) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latin-LXII) Classical Latin,
73) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Latvian-Klasiskā latviešu valoda,
74) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lingala,74) Lingala ya kala,
75) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Lithuanian-Klasikinė lietuvių kalba,
76) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,76) Oluganda olw’edda
77) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luganda,77) Oluganda olw’edda
78) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Luxembourgish-Klassesch Lëtzebuergesch,
79)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Macedonian-Класичен македонски,
80)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maithili,80) शास्त्रीय मैथिली
81) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malagasy,класичен малгашки,
82) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malay-Melayu Klasik,
83) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Malayalam-ക്ലാസിക്കൽ മലയാളം,
84) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maltese-Klassiku Malti,
85) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Maori-Maori Maori,
86) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Marathi-क्लासिकल माओरी,
87) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Meiteilon (Manipuri),꯹꯰) ꯀ꯭ꯂꯥꯁꯤꯀꯦꯜ ꯃꯦꯏꯇꯦꯏꯂꯣꯟ (ꯃꯅꯤꯄꯨꯔꯤ) ꯴.
88) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mizo,88) Classical Mizo a ni
89) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Mongolian-Сонгодог Монгол,
90) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),
91) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Nepali-शास्त्रीय म्यांमार (बर्मा),
92) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Norwegian-Klassisk norsk,
93) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Odia (Oriya)
94) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Oromo,94) Afaan Oromoo Kilaasikaa
95) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pashto- ټولګی پښتو
96) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Persian-کلاسیک فارسی
97)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Polish-Język klasyczny polski,
98) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Portuguese-Português Clássico,
99) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
100) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Quechua,100) Quechua clásico
101) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Romanian-Clasic românesc,
102) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Russian-Классический русский,
103) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Samoan-Samoan Samoa
104) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sanskrit छ्लस्सिचल् षन्स्क्रित्
105) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Scots Gaelic-Gàidhlig Albannach Clasaigeach,
106)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sepedi,106) Sepedi sa Kgale
107) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Serbian-Класични српски,
108) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sesotho-Seserbia ea boholo-holo,
109) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Shona-Shona Shona,
110) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sindhi,
111)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sinhala-සම්භාව්ය සිංහල,
112) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovak-Klasický slovenský,
113) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Slovenian-Klasična slovenska,
114) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Somali-Soomaali qowmiyadeed,
115) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Spanish-Español clásico,
116) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Sundanese-Sunda Klasik,
117) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swahili,Kiswahili cha Classical,
118) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Swedish-Klassisk svensk,
119) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tajik-тоҷикӣ классикӣ,
120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
121) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tatar
122) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Telugu- క్లాసికల్ తెలుగు,
123) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Thai-ภาษาไทยคลาสสิก,
124) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tigrinya,124) ክላሲካል ትግርኛ
125) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tsonga,125) Xitsonga xa xikhale
126) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkish-Klasik Türk,
127)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Turkmen
128) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Twi,128) Twi a wɔde di dwuma wɔ tete mmere mu
129)Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Ukrainian-Класичний український,
130) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Urdu- کلاسیکی اردو
131) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uyghur,
132) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Uzbek-Klassik o’z,
133) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Vietnamese-Tiếng Việ,
134) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Welsh-Cymraeg Clasurol,
135) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEXhosa-IsiXhosa zesiXhosa,
136) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yiddish- קלאסישע ייִדיש
137) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Yoruba-Yoruba Yoruba,
138) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Zulu-I-Classical Zulu
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Peace and joy for all
.
Posted by: site admin @ 6:52 pm
Social Media propagates December 3rd as Major religions in the world
grows Dwarf fruits
& vegetables 
Plants in pots To live like free birds 
for Hunger on Good Earth and SPACE along with Meditative Mindful Swimming Prabuddha Bharatha Natyam to Attain Eternal Bliss by Eternal,Glorified,Friendly,
from Christianity,Islam, Buddhism,Judaism,Hinduism,Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE’s UNIVERSE IS WITHIN YOU.
Sai Ram
Smt Renuka & Shri J Jayaprakash
were successful in their
daughter
(Grand Daughter of Smt J Dharani Bai & Late MS Janagarajan
Bharatanatyam Arangetram (Indian Classical Solo Dance Debut)
After Bath Practice Patanjali Yogic Meditation From 04:00 AM to 05:00 AM at
𝙆𝙪𝙨𝙝𝙞𝙣𝙖𝙧𝙖 𝙉𝙄𝘽𝘽Ā𝙉𝘼 𝘽𝙃𝙐𝙈𝙄 𝙋𝙖𝙜𝙤𝙙𝙖
18𝙛𝙩 𝘿𝙞𝙖. 𝙖 3𝘿 360 𝙙𝙚𝙜𝙧𝙚𝙚 𝙘𝙞𝙧𝙘𝙪𝙡𝙖𝙧 𝙋𝙖𝙜𝙤𝙙𝙖 𝙖𝙩
𝙒𝙝𝙞𝙩𝙚 𝙃𝙤𝙢𝙚,
668 5𝙩𝙝 𝘼 𝙈𝙖𝙞𝙣 𝙍𝙤𝙖𝙙,
8𝙩𝙝 𝘾𝙧𝙤𝙨𝙨, 𝙃𝘼𝙇 𝙄𝙄𝙄 𝙎𝙩𝙖𝙜𝙚,
𝙋𝙪𝙣𝙞𝙮𝙖 𝘽𝙃𝙐𝙈𝙄 𝘽𝙚𝙣𝙜𝙖𝙡𝙪𝙧𝙪,
𝙈𝙖𝙜𝙖𝙙𝙝𝙞 𝙆𝙖𝙧𝙣𝙖𝙩𝙖𝙠𝙖,
𝙋𝙧𝙖𝙗𝙪𝙙𝙙𝙝𝙖 𝘽𝙝𝙖𝙧𝙖𝙩 𝙄𝙣𝙩𝙚𝙧𝙣𝙖𝙩𝙞𝙤𝙣𝙖𝙡
ca, bhikkhave, bodhipakkhiyā dhammā? saddhindriyaṃ, bhikkhave,
bodhipakkhiyo dhammo, taṃ bodhāya saṃvattati; vīriyindriyaṃ
bodhipakkhiyo dhammo, taṃ bodhāya saṃvattati; satindriyaṃ bodhipakkhiyo
dhammo, taṃ bodhāya saṃvattati; samādhindriyaṃ bodhipakkhiyo dhammo, taṃ
bodhāya saṃvattati; paññindriyaṃ bodhipakkhiyo dhammo, taṃ bodhāya
saṃvattati.
what are the qualities that lead to awakening? The faculties of faith,
energy, mindfulness, concentration, and wisdom are qualities that lead
to awakening, in that they lead to becoming awakened.
bhikkhave, ye keci tiracchānagatā pāṇā, sīho migarājā tesaṃ
aggamakkhāyati, yadidaṃ — thāmena javena sūrena; evameva kho, bhikkhave,
ye keci bodhipakkhiyā dhammā, paññindriyaṃ tesaṃ aggamakkhāyati,
yadidaṃ bodhāyā”ti.
lion, king of beasts, is said to be the best of animals in terms of
strength, speed, and courage. In the same way, the faculty of wisdom is
said to be the best of the qualities that lead to awakening in terms of
becoming awakened.”
is a popular belief that the expression bodhipakkhiyā dhammā refers to a
set of 37 dhammas (probably a product of commentarial tradition) which
are indeed found together at DN 16, 28, 29, MN 77, 103, 104, 118, 149,
AN 7.71, AN 8.19, AN 10.90, SN 22.81, SN 22.101, and SN 45.89, although
without being called by this appellation: the four satipaṭṭhānas, the
four sammappadhānas, the four iddhipādas, the five spiritual indriyas,
the five balas, the seven bojjhaṅgas and the ariya aṭṭh·aṅgika magga.
is an audio version of the Wikipedia
Article:Bodhipakkhiyādhammā00:01:04 1 Seven sets of thirty-seven
qualities00:02:04 1.1 Four establishments of mindf…
120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
இந்திரியா சாயுட்டாவில் ஆறு முறை வெளிப்படையாக வரையறுக்கப்பட்டுள்ளது
மற்றும் ஐந்து இந்திரியாஸைக் குறிக்கிறது, குறிப்பாக பானியா:
வழிவகுக்கும் குணங்கள் யாவை? நம்பிக்கை, ஆற்றல், நினைவாற்றல், செறிவு
மற்றும் ஞானம் ஆகியவற்றின் பீடங்கள் விழிப்புணர்வுக்கு வழிவகுக்கும்
குணங்கள், அவை விழித்துக் கொள்ள வழிவகுக்கும்.
ராஜாவான சிங்கம் வலிமை, வேகம் மற்றும் தைரியத்தின் அடிப்படையில்
விலங்குகளில் சிறந்தது என்று கூறப்படுகிறது. அதேபோல், ஞானத்தின் பீடம்
விழித்தெழுந்து விழிப்புக்கு வழிவகுக்கும் குணங்களில் சிறந்தது என்று
கூறப்படுகிறது. ”
தம்மா என்ற வெளிப்பாடு 37 தம்மங்களின் தொகுப்பைக் குறிக்கிறது (அநேகமாக
கருத்துரை பாரம்பரியத்தின் ஒரு தயாரிப்பு) அவை உண்மையில் டி.என் 16, 28,
29, எம்.என் 77, 103, 104, 118, 149, . மற்றும் அரியா aṭh · aṅgika magga.
https://www.accesstoinsight.org/tipitaka/mn/mn.019.than.html
whatever a bhikkhu frequently thinks and ponders upon, that will become
the inclination of his mind. If he frequently thinks and ponders upon
thoughts of sensual desire, he has abandoned the thought of renunciation
to cultivate the thought of sensual desire, and then his mind inclines
to thoughts of sensual desire. If he frequently thinks and ponders upon
thoughts of ill will…upon thoughts of cruelty, he has abandoned the
thought of non-cruelty to cultivate the thought of cruelty, and then his
mind inclines to thoughts of cruelty.”
frequently thinks and ponders upon, that will become the inclination of
his mind. If he frequently thinks and ponders upon thoughts of
renunciation, he has abandoned the thought of sensual desire to
cultivate the thought of renunciation, and then his mind inclines to
thoughts of renunciation. If he frequently thinks and ponders upon
thoughts of non-ill will…upon thoughts of non-cruelty, he has abandoned
the thought of cruelty to cultivate the thought of non-cruelty, and then
his mind inclines to thoughts of non-cruelty.”
-Buddha (M.N 19 Two kinds of thoughts)
“By whom was this being created?
Where is the living being’s maker?
Where has the living being originated?
Where does the living being cease?”
Sister Vajirā:
“What? Do you assume a ‘being,’ Māra?
Do you take a position?
This is purely a pile of fabrications.
Here no living being can be pinned down.
Just as when, with an assemblage of parts, there’s the word, chariot,
even so when aggregates are present,
there’s the convention of a being.
For only stress is what comes to be;
stress, what remains & falls away.
Nothing but stress comes to be.
Nothing ceases but stress.”
— SN 5.10
You’re
blind and deaf without meditation. Dhamma isn’t easily seen. You must
meditate to see what you’ve never seen. When we are lazy we should
practice and not only when we feel energetic or in the mood. This is
practicing according to the Buddha’s teaching. According to our own, we
practice only when we’re feeling good.
How are we going to get anywhere like that?
When are we going to cut the stream of defilements when we practice only according to our whims like that?
Of course, there are dozens of meditation techniques, but it all comes down to this – just let it all be.
Meditation
is just about the mind and it’s feelings. It’s not something you have
to run after or struggle for. Breathing continues while working. Nature
takes care of the natural processes. All we have to do is try to be
aware, going inwards to see clearly. Meditation is like this.
- Ven. Ajahn Chah, No Ajahn Chah
when one thing is developed and cultivated, the body and mind become
tranquil, initiative thoughts and focusing thoughts settle down, and all
of the qualities that play a part in realization of the noble truths
are fully developed.
What one thing? Mindfulness of the body.
Monks,
this is the one thing when developed and cultivated, the body and mind
become tranquil, initiative thoughts and focusing thoughts settle down,
and all of the qualities that play a part in realization of the noble
truths are fully developed.”
- Aṅguttara Nikāya 1.583
https://suttafriends.org/sutta/an1-575/
life doesn’t continue without food, but food does not produce peace for
the heart. Food just helps to sustain the body. Having understood this
fact, I go on my alms round.
Superior people such as Buddhas
considered the gain and homage that came to them from families to be
like a pile of mud. Desire for such things is like a fine dart that is
hard to pull out. Inferior people never give up gains and honours.
- Theragāthā, Arahant Piṇḍolabhāradvāja
Online Organiser Daily (FOOD)grow your own food
vegetables & fruits
plants in pots to overcome hunger the worstkind of illness.Practice kindness & compassion towards all sentient
& non sentient beings.
Sai Ram
Smt Renuka & Shri J Jayaprakash
were successful in their
daughter
(Grand Daughter of Smt J Dharani Bai & Late MS Janagarajan
Bharatanatyam Arangetram (Indian Classical Solo Dance Debut)
of Guru Vidwan Shri Nagaraja
Kanakapriya Natya Kala Kendra
on Sunday, Nov 13th 2022
Time 10 am to 00:10pm followed by
lunch
Venue
Ekadanta Pravachana Mandir, BEL
Shri Mahaganapathy Temple, BEL Colony Near BEL Circle, Jalahalli PO,
Bangalore - 560013
of 
and Dance
- Kalayogi Vijayakumar 
& SOUND - Basilica Light House System 
PERFORMANCE 
BY
- Kumar Mithun
2014 judgment of SC on my Writ Petition directing introduction of VVPAT
in EVMs requires review before the 2024 LS elections because some
procedural changes have been made by EC which need to be scrutinised. I
will file a fresh Writ Petition in April 2023 if need be.
That’s
excellent 
. The fraud EVMs have to be replaced by paper 
ballots
followed by all democratic countries of the world.Till then boycott all
elections and start growing your own food like vegetables
& fruits plants in pots to overcome hunger.
cucumber,
Beans in Pots,
Ashoka planted fruit bearing trees all over the world and in space.
Mayawati wants that rule.
Prapanchmay karunge.” (We will make the whole world Eternal Glorified Friendly Benevolent CompassionatePrabuddha Prapanch
generating energy in the human body available ‘for the price of a coffee
a day’ a Stunning anti-ageing breakthrough could see humans live to 150
years and regenerate organ.New process has been found by Harvard
Professor David Sinclair and researchers from the University of New
South Wales, involving cell reprogramming.
to the University of Singapore survey/review based on 131 countries.
From June 18, world will be 100% free and happy from December 8th. Their
predictions about Italy and Spain fit exactly.
Maker of COVID
Tests Says Pandemic is Biggest Hoax Ever Perpetrated It is like a blind
man searching for a black cat in a dark room which is not there.
WORLD WILL BE FREE FROM HOAX - STRENGTHENING THE TRUST FOR BEST OF HEALTH -SINGAPORE UNIVERSITY SURVEY
Online Positive Universal Eternal Glorified Friendly Benevolent CompassionatePrabuddha Intellectuals Convention.
for free birds to grow fruits
vegetables
am a Meditative Mindful Swimmer. Swimming Daily from 5AM to 6:15 AM.
Won may gold medals in State, National and International Swimming
Competitions. Swimming is not only Hydro theraphy but also helps to
practice All Jhanas.
Wish to be your working partner.
-
-
hat number is constantly in flux, because we’re learning more about the
world’s languages every day. And beyond that, the languages themselves
are in flux.
They’re living and dynamic, spoken by communities whose lives are
shaped by our rapidly changing world. This is a fragile time: Roughly 0%
of languages are now endangered, often with less than 1,000 speakers
remaining. Meanwhile, just 23 languages account for more than half the
world’s population.according to- https://gulfnews.com/…/census-
more-than-19500-languages… -
When a just born baby is kept isolated without anyone communicating with the baby, after a few days it will speak and human natural (Prakrit) language known as Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi/Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Chandaso language/Magadhi Prakrit,Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hela Basa (Hela Language),Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pāḷi which are the same. ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE ONE Buddha spoke in
-
ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magadhi. All the 7,139 languages and dialects are off shoot of Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi. Hence all of them are Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE in nature (Prakrit) of Human Beings, just like all other living speices have their own natural
languages for communication. 139 languages are translated by
-
01) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi,02) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Chandaso language,03) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magadhi Prakrit,04) Classical Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEHela Basa (Hela Language),05) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Classical Pāḷi06) Classical Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,07) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Cyrillic08) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Afrikaans– Klassieke Afrikaans09) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Albanian-Shqiptare klasike,10) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Amharic-አንጋፋዊ አማርኛ,11) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Arabic-اللغة العربية الفصحى12) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Armenian-դասական հայերեն,13) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Assamese-ধ্ৰুপদী অসমীয়া14) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Aymara 14) Aymara clásico15) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Azerbaijani- Klassik Azərbaycan,16) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Basque- Euskal klasikoa,16) Euskara klasikoa- Euskal klasikoa,17) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Belarusian-Класічная беларуская,17) Класічная беларуска-класічная беларуская,18) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Bengali-ক্লাসিক্যাল বাংলা,18) ধ্রুপদী বাংলা-ক্লাস বাংলা19) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Bhojpuri 19) शास्त्रीय भोजपुरी के बा
22) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Catalan-Català clàssic
23) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Cebuano-Klase sa Sugbo,
28) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Croatian-Klasična hrvatska,
38) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Filipino klassikaline filipiinlane,
43) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Georgian-კლასიკური ქართული,
48) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Haitian Creole-Klasik kreyòl,
50) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hawaiian-Hawaiian Hawaiian,
53) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hungarian-Klasszikus magyar,
55) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Igbo,Klassískt Igbo,
100) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Quechua,100) Quechua clásico
120) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
133) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Vietnamese-Tiếng Việ,
.
Posted by: site admin @ 4:14 am
Social Media propagates December 3rd as Major religions in the world
grows Dwarf fruits
& vegetables Plants in pots To live like free birds for Hunger on Good Earth and SPACE along with Meditative Mindful Swimming to Attain Eternal Bliss by Eternal,Glorified,Friendly,from Christianity,Islam, Buddhism,Judaism,Hinduism,Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE’s UNIVERSE IS WITHIN YOU.
bodhisatta: [bodhi+satta]
The
term is used by the Buddha in the suttas to refer to himself at a time
prior to his awakening (bodhi). The word may have been used originally
only in connection with the last life of the Buddha himself, in such
contexts as “in the days before my Enlightenment, when as yet I was only
a Bodhisatta”, although some suttas use the term to refer to any person
destined to become a Buddha. However, as we will see, there are
reasonable suspiscions that the latter, despite their inclusion in the
Pali Canon, are late productions, reflecting major trends in the
historical evolution of Buddhism in the centuries after the Buddha’s
death.
The first type of sutta in which the term bodhisatta occurs is when the
Buddha tells the story of his various trials and errors before his
awakening: MN 26, 36, 85, 100.
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Before my awakening, when I was still unawakened but an awakened-to-be—I thought: |
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Before my awakening, when I was still |
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Then there is a series of suttas where he searched the gratification (assāda), the danger or drawback (ādīnava) and the escape or emancipation (nissaraṇa) of various phenomena: kāma (MN 14), the four material dhātus (SN 14.31), the five khandhas (SN 22.26), the six senses (SN 35.13) and their respective objects (SN 35.14), vedanā specifically (SN 36.24), the world (loka) in general (AN 3.104). |
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“pubbeva me, bhikkhave, sambodhā anabhisambuddhassa bodhisattasseva |
“Bhikkhus, before my awakening, when I was still unawakened but an awakened-to-be, I |
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“mayhampi kho, brāhmaṇa, pubbeva sambodhā anabhisambuddhassa bodhisattasseva |
Before my awakening, when I was still unawakened but an awakened-to-be, I too thought, |
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“pubbeva me, bhikkhave, sambodhā anabhisambuddhassa bodhisattasseva |
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At SN 54.8, the Buddha mentions his practice of ānāpānassati before his awakening; at AN 5.68, he mentions his practice of iddhipādas. At SN 35.100 (or 117) he recounts noticing ‘My
mind might often stray towards the five kinds of sensual stimulation
that I formerly
experienced’ (yeme pañca kāmaguṇā cetaso samphuṭṭhapubbā atītā niruddhā
vipariṇatā, tatra me cittaṃ bahulaṃ gacchamānaṃ gaccheyya paccuppannesu
vā appaṃ vā anāgatesu).
At AN 5.196, the Buddha recalls five dreams that he had before his awakening.
In all the above instances, which make up the vast majority of the suttas where the expression bodhisatta
occurs, the reference is made to the Buddha in his last existence,
before his awakening, and these suttas may be considered genuine or of
early origin. In contrast, there is also a class of suttas that develop
the mythology of the Buddhas, and where stories are told about what
happened to a previous incarnation of the Buddha or of another, earlier
Buddha, with mentions of worldwide supernatural events. As we will see,
the latter may be considered less genuine and of later origin.
Indeed, we know that historically, there has been a
shift in the Buddhist litterature, reflected in the Kathāvatthu. N. Dutt
observes, in ‘Buddhist Sects in India’ (p221) that during the period of
‘early or pure hinayāna Buddhism (circa 450 to 350 B.C.) (…) the
account of the
Life of Buddha usually commenced from the time of Prince
Siddhartha’s retirement to his attainment of Bodhi with occasional
references to his previous existences, as in the Mahāgovinda-sutta or
Mahāsudassana-sutta. The conception of a
Bodhisattva performing paramis was hazy, if not unknown’.
N. Dutt (p248) contrasts this with the tendencies that appeared during
the period of ‘mixed hinayāna Buddhism (circa 350 to 100 B.C.)’ during
which ‘a
greater interest was created for the laity by popularizing Buddhism
through the Jātakas and Avadānas. (…) Much stress was laid on the
composition of the Jātakas and
Avadānas, and great religious merit was attached to reading,
writing, painting, and carving them. This caught the fancy of
the laity as a means of earning religious merit, and resulted in
many sculptures, some of which only are preserved at Sanchi and
Bharhut. The credit for popularizing the religion through the
Jātakas and Avadānas goes, at the first instance, to the Sarvāstivādins,
and, later, to the Theravādins. (…) The account of the Life of Buddha
commenced not from
the time of Sidhārtha’s retirement but from the first resolution
(pranidhāna) made by Sumedha Brāhmana, and the prophecy
(veyyākarana) made by Dipankara Buddha’.
It should be noted that the Mahasanghikas were also prolific producers of Jātakas.
The fondness of Buddhist laity for Jātakas and other
such mythologic stories has survived to this day in Asian countries and
is still directly observable.
The first such sutta presenting mythological content is DN 14, Mahāpadāna Sutta: The Great Legend. This
refers to the last seven Buddhas, going back ‘ninety-one aeons’ in
time. The life of the Buddha Vipassi at that remote period is told in
terms similar to early versions of the life of Gotama. All Buddhas go
through the same experiences in their last earthly life.
Govind Chandra Pande, in his book ‘Studies in the
Origins of Buddhism’ (p94), notes about this sutta that ‘a change of
atmosphere is unmistakable’ compared to DN 13, which he classifies as
‘early’.
‘The lives of the Buddha follow an unvarying archetype; all their
course is but the manifestation of eternal norms (Dhammatā). Already the
list of previous Buddhas has enlarged to six; and the thirty-two marks
of greatness are mentioned in detail. The title itself of the sutta
(Mahāpadāna) suggests its lateness. The ‘apadānas’ became a popular
genre later on, but the very word, in this meaning, is not early’.
Pande explains further, on p29:
‘The most far reaching theological trend [after 350 B.C.] was
the apotheosis of Buddha. The idea of a being incomparably superior to
all creatures, including gods, and from time to time incarnating,
actually or apparently, according to a fixed norm (Dhammatā) solely out
of compassion, is without a previous parallel. It is quite foreign to
the earliest texts and must have developped gradually. (…) The mention
of previous Buddhas (like Sikhī), of future Buddhas (like Metteyya), of
the “bodhisatta”, of the Pacceka-Buddha, of the “birth miracles” and
the narrative of the life of the Buddha as governed by “Dhammatā” -
these, then, emerge as late characteristics. (…) There was also the
growth of the physiognomical dogma of the thirty-two
“Mahāpurisalakkhaṇas” [marks of a great man] (these are declared a Brahmanic doctrine in DN 3)’.
So we may conclude with sufficient confidence that DN
14 was composed at a late period, most probably at least a century
after the Buddha’s death, and dismiss it in the context of this
Glossary.
The second sutta presenting mythological content is MN 123: Acchariya-abbhūta Sutta: Wonderful and Marvellous. At a
gathering of bhikkhus the venerable Ānanda recounts the
wonderful and marvellous events that preceded and attended
the birth of the Buddha.
Pande notes, in ‘Studies in the Origins of Buddhism’ (p140): ‘Sutta
123 describes a large number of “abbhuta-dhammas” which must accompany
the ante-natal preparations and the final birth of a “Bodhisatta”. The
sutta obviously belongs to a period when the Buddha was a full fledged
god, or rather, more, and his birth a miraculous descent of the divine.’
As for DN 14, we may conclude with sufficient
confidence that this sutta was composed at a late period and should be
dismissed in the context of this Glossary.
AN 4.127 and AN 8.70 share a lot of textual
material with DN 14 and MN 123 and may equally be dismissed on the
ground that they belong to the same period. Finally, Ud 5.2 is
classified by Chande (p74) as late, since it ‘presupposes a well
developped Buddhology’ (sign of lateness). Indeed, Ud 5.2 ‘describes how
the mothers of the Bodhisattas must be shortlived’.
For further analysis, see Bhikkhu Anālayo’s ‘The Genesis of the Bodhisattva Ideal’.
