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24) Classical Corsican-Corsa Corsicana,25) Classical Croatian-Klasična hrvatska,26) Classical Czech-Klasická čeština,
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24) Classical Corsican-Corsa Corsicana,25) Classical  Croatian-Klasična hrvatska,26) Classical  Czech-Klasická čeština,
24) Classical Corsican-Corsa Corsicana,
Friends


SN 22.24 (S iii 26)
Abhijāna Sutta
- Sapendu direttamente -
[abhijānati]
Dui cundizioni (radduppiati quattru cù sinonimi) per a distruzzione di a suffrenza: piena comprensione è abbandunà. Si deve esse cuscenti di ùn fighjà solu nantu à unu di questi dui.
L’apertura (sutta) à Sāvatthī. {N}
Senza cunnosce direttamente è capisce pienamente a Forma, bhikkhus, senza diventà dispassiunatu versu ella è abbandunalla, ùn si pò micca distrughje a suffrenza; senza cunnosce direttamente è capisce cumpletamente u Sentimentu, bhikkhus, senza esse dispassiunatu versu ellu è abbandunallu, ùn si pò micca distrughje a suffrenza; senza cunnosce direttamente è capisce pienamente a Percezione, bhikkhus, senza diventà dispassiunatu versu ella è abbandunalla, ùn si pò micca distrughje a suffrenza; senza cunnosce direttamente è capisce pienamente e Custruzzioni, bhikkhus, senza diventà dispassiunatu versu elli è abbandunalli, ùn si pò micca distrughje a suffrenza; senza cunnosce direttamente è capisce pienamente a Coscienza, bhikkhus, senza diventà dispassiunatu versu ellu è abbandunallu, unu ùn hè micca capace di distrugge a sofferenza.
Cunnosce direttamente è capisce pienamente a Forma, i bhikkhus, diventendu dispassiunatu versu ella è lasciandula, si hè in gradu di distrughje a suffrenza; cunnosce direttamente è capisce cumpletamente u Sentimentu, bhikkhus, diventendu dispassiunatu versu ellu è abbandunendulu, si hè in gradu di distrughje a suffrenza; cunnosce direttamente è capisce pienamente a Percezione, bhikkhus, diventendu dispassiunatu versu ella è abbandunendola, si hè capace di distrugge a sofferenza; cunnosce direttamente è capisce pienamente e Custruzzioni, bhikkhus, diventendu dispassiunatu versu elli è abbandunenduli, si hè capace di distrughje a sofferenza; cunnosce direttamente è capisce pienamente a Coscienza, bhikkhus, diventendu dispassiunatu versu ella è abbandunendola, si hè capace di distrughje a sofferenza.
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U Buddha nutrisce i fame.
A fame hè a più grande di l’afflizioni; l’aggregati di l’essere sò a principale fonte di sofferenza; se un omu capisce à fondu questu, hà ottenutu Nibbāna, Suprema Felicità. Questa struzzione religiosa hè stata data da u Maestru mentre era in residenza in Āḷavi in ​​riferimentu à un certu discepulu laicu. un ghjornu, mentre u Maestru pusatu in a Càmara Perfumata à Jetavana {3.262} fece un’inchiesta di u mondu à l’alba, vide un certu povaru omu in Āḷavi. Videndu ch’ellu pussidia e facultà necessarie per ottene u Fruttu di a Cunversione, si circundò cù una cumpagnia di cinquecentu monaci è andò in Āḷavi.
L’abitanti di Āḷavi subitu invitatu u Maestru per esse u so ospite. Quellu povaru omu hà ancu intesu dì chì u Maestru era ghjuntu è hà decisu d’andà à sente u Maestru predicà a Lege. Ma quellu ghjornu stessu [30,75] un so boiu s’hè alluntanatu. Cusì hà cunsideratu in ellu stessu: “Cercheraghju quellu boiu, o andaraghju à sente a Lege?” È ghjunse à a seguita cunclusione: “Cercheraghju prima quellu boi è dopu andaraghju à sente a Lege”. In cunsequenza, a mane à bon ora, si n’andò à circà u so boiu. I residenti di Āḷavi anu furnitu posti per a Congregazione di i Monaci presieduta da u Buddha, li anu servitu cun manghjà, è dopu à u pastu hà pigliatu a ciotola di u Maestru, per pudè pronunzià e parolle di ringraziamentu. U Maestru hà dettu: «Quellu per u quale sò venutu quì un viaghju di trenta leghe hè andatu in furesta per circà u so boiu chì era persu. Micca finu à u so ritornu, predicheraghju a Lege “. Mentre ch’ellu era sempre ghjornu, quellu poveru omu hà trovu u so boiu è subitu hà purtatu u boiu à a banda. Tandu hà pensatu à sè stessu: “Ancu sè ùn possu fà nunda altru, aghju da omancu rende u mo omagiu à u Maestru”. Di conseguenza, ancu se era oppressu da e pene di a fame, hà decisu di ùn andà più in casa, ma si n’andò prestu à u Maestru, è dopu avè pagatu ubbidimentu à u Maestru, si pusò cun rispettu da un latu. Quandu u poveru omu hè ghjuntu è hè statu davanti à u Maestru, u Maestru hà dettu à u stevardu di l’elemosina: “Ci hè qualchì alimentu chì resti sopra è sopra à a Cungregazione di i Monachi?” “Reverendu Signore, u manghjà ùn hè micca statu toccu”. “Allora, serve à stu poveru omu cù cibu.” Dunque quandu u stevardu avia furnitu à quellu poveru omu un postu in un locu indicatu da u Maestru, u sirvì cun debitu cun risu-porridge è altri cibi, à tempu duri è dolci. Quandu u poveru omu hà manghjatu u so manghjà, si hè risciacquatu a bocca (Ci hè dettu chì, cù questa sola eccezione, ùn ci hè nisun altru esempiu in i Tre Piṭakas {3.263} di u Tathāgata chì hà dumandatu cusì nantu à l’offerta di alimenti). Appena chì e suffrenze fisiche di u poveru omu eranu state alleviate, a so mente diventò tranquilla. Allora u Maestru hà pridicatu a Lege in una sequenza ordinata, spiegendu unu dopu l’altru e Quattru Nobili Verità. À a cunclusione di a lezzione, u poveru omu hè statu stabilitu in u Fruttu di Cunversione. Allora u Maestru hà dichjaratu e parolle di ringraziamentu, è dopu avè fattu, s’arrizzò da u so postu è partì. A multitùdine l’accumpagnò un pocu è poi si ne vultò in daretu. I monaci chì accumpagnavanu u Maestru s’indignavanu assai è dicenu: “Basta à cunsiderà, fratelli, ciò chì hà fattu u Maestru. Nunda di u tippu ùn hè mai accadutu nanzu. Ma oghje, videndu un certu povaru omu, u Maestru hà dumandatu nantu à a pruvista di cibu è hà urdinatu chì l’alimentu sia datu à un altru “. U Maestru si girò, si fermò, [30.76] è disse: “Monaci, chì dici?” Quandu hà intesu ciò chì dicenu, li disse: “Hè ancu cusì, monaci. Quandu sò ghjuntu quì un viaghju di trenta leghe, un viaghju longu è difficiule, a mo sola ragione per vene quì era u fattu chì aghju vistu chì stu discepulu laicu pussidia e facultà necessarie per u uttenimentu di u Fruttu di Cunversione. A mane à bon’ora, oppressu da e pene di a fame, st’omu andò in furesta è passò a ghjurnata in furesta à circà u so boiu chì era persu. Per quessa, aghju pensatu à mè stessu: «Se predicu a Lege à st’omu mentre ellu soffre di e pene di a fame, ùn la puderà capì.» Hè per quessa ch’e aghju fattu ciò chì aghju fattu. Monaci, ùn ci hè afflizione cum’è l’afflizione di a fame “.
Ciò chì seguita hè a prima parte di a nostra serie di Quaresima di sette parti nantu à l’atti corporali di misericordia è cumu pudemu - è duvemu - incorporalli in a nostra vita.
Feed the HungryThe Corporal Works of Mercy:
� Nutre i famiti.
� Dà beie à i sete.
� Vestite i nudi.
� Rifugiate i senzatetti.
� Conforta i malati.
Intarrà i morti.
� Consolate i prigiuneri. Ghjesù disse à Santa Faustina: “… Vi dumandu atti di misericordia, chì devenu nasce per amore per Me. Devi fà misericordia à i vostri vicini sempre è in ogni locu. Ùn ci vole micca à riduce da questu o pruvate à scusà o liberà da ellu “
Perchè aghju avutu a fame, è m’hai datu qualcosa da manghjà.
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25) Classical  Croatian-Klasična hrvatska,

Friends

SN 22,24 (S iii 26)
Abhijāna Sutta
- Izravno znajući -
[abhijānati]
Dva uvjeta (udvostručena kao četiri sa sinonimima) za uništavanje patnje: potpuno razumijevanje i napuštanje. Treba ostati svjestan da se ne fokusiramo samo na jedno od ovo dvoje.
Otvaranje (sutte) u Sāvatthīju. {N}
Bez izravnog poznavanja i potpunog razumijevanja Oblika, monahinje, bez nepristranosti prema njemu i napuštanja, čovjek nije u stanju uništiti patnju; bez izravnog poznavanja i razumijevanja osjećaja, monahinje, bez nepristranosti prema njemu i napuštanja, čovjek nije u stanju uništiti patnju; bez izravnog poznavanja i razumijevanja percepcije, monahinje, bez nepristranosti prema njoj i napuštanja, čovjek nije u stanju uništiti patnju; bez izravnog poznavanja i razumijevanja konstrukcija, monahinje, bez nepristranosti prema njima i napuštanja, čovjek nije u stanju uništiti patnju; bez izravnog poznavanja i razumijevanja svijesti, monahinje, bez nepristranosti prema njoj i napuštanja, čovjek nije u stanju uništiti patnju.
Izravnim poznavanjem i potpuno razumijevanjem Oblika, monahinje, nepristrasnošću prema njemu i napuštanjem, čovjek je u stanju uništiti patnju; izravnim poznavanjem i potpuno razumijevanjem osjećaja, monahinje, nepristrasnošću prema njemu i napuštanjem, čovjek je u stanju uništiti patnju; izravnim poznavanjem i potpuno razumijevanjem percepcije, monahinje, nepristrasnošću prema njoj i napuštanjem, čovjek je u stanju uništiti patnju; izravnim poznavanjem i potpuno razumijevanjem Konstrukcija, monahinje, nepristrasnošću prema njima i napuštanjem, čovjek može uništiti patnju; Direktnim poznavanjem i potpuno razumijevanjem svijesti, monahinje, nepristrasnošću prema njoj i napuštanjem, čovjek je u stanju uništiti patnju.
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Buda hrani gladne.
Glad je najveća nevolja; agregati bića glavni su izvor patnje; Ako čovjek to dobro razumije, postigao je Nibbānu, Vrhovnu sreću. Ovu je vjersku pouku dao Učitelj dok je boravio u Āḷaviju, pozivajući se na određenog učenika laika. Jer jednog dana, dok je Učitelj koji je sjedio u Parfumiranoj komori u Jetavani {3.262} istraživao svijet u zoru, ugledao je izvjesnog siromaha u Āḷaviju. Uvidjevši da posjeduje sposobnosti potrebne za postizanje Voća obraćenja, okružio se četom od petsto redovnika i otišao u Čavi.
Stanovnici Čavija odmah su pozvali Učitelja da im bude gost. Taj je siromah također čuo da je Učitelj stigao i odlučio se poći i čuti kako Učitelj propovijeda Zakon. Ali tog je [30.75] dana njegov vol zalutao. Stoga je u sebi razmišljao: “Hoću li potražiti tog vola ili ću otići i čuti Zakon?” I došao je do sljedećeg zaključka, “Prvo ću potražiti tog vola, a zatim otići i čuti Zakon.” U skladu s tim, rano ujutro, krenuo je tražiti svog vola. Stanovnici viavija osigurali su mjesta za Kongregaciju redovnika kojima je predsjedao Buddha, poslužili su ih hranom, a nakon obroka uzeo Učiteljevu zdjelu, da bi mogao izgovoriti riječi zahvalnosti. Rekao je Učitelj: „Onaj zbog koga sam došao ovamo put od trideset liga otišao je u šumu potražiti izgubljenog vola. Tek kad se vrati, neću propovijedati Zakon. ” I on je zašutio. Dok je još bio dan, taj je siromah pronašao vola i odmah ga odvezao natrag u stado. Tada je u sebi pomislio: “Čak i ako ne mogu učiniti ništa drugo, barem ću se pokloniti Učitelju.” U skladu s tim, iako su ga ugnjetavale muke gladi, odlučio je ne ići kući, već je brzo otišao do Učitelja i, poklonivši se Učitelju, s poštovanjem je sjeo na jednu stranu. Kad je siromah došao i stao pred Učitelja, Učitelj je rekao upravitelju milostinje, “Ima li još hrane iznad Zbora redovnika?” “Velečasni gospodine, hrana nije dirana.” “Pa, posluži ovog siromaha s hranom.” Pa kad je upravitelj tom siromahu osigurao mjesto na mjestu koje je naznačio Učitelj, poslušno ga je poslužio rižinim kašama i drugom hranom, tvrdom i mekom. Kad je siromah pojeo svoj obrok, isprao je usta. (Rečeno nam je da, uz ovu jedinu iznimku, nije zabilježen nijedan drugi slučaj u Tri Piṭakas {3.263} da su se Tathāgata tako raspitivali o opskrbi hranom.) Čim su sirotinjske fizičke patnje olakšane, um mu je postao spokojan. Tada je Učitelj redovito propovijedao Zakon, izlažući jednu za drugom Četiri plemenite istine. Na kraju lekcije, siromah je uspostavljen u Plodu obraćenja. Tada je Učitelj izgovorio riječi zahvalnosti i nakon toga ustao sa svog mjesta i otišao. Mnoštvo ga je pratilo malo, a zatim se okrenulo natrag. Redovnici koji su pratili Učitelja bili su jako ogorčeni i rekli su: „Samo razmislite, braćo, što je Učitelj učinio. Ništa se prije toga nije dogodilo. Ali danas, vidjevši određenog siromaha, Učitelj se raspitao za opskrbu hranom i naredio da se ta hrana da drugome. ” Učitelj se okrenuo, zaustavio [30.76] i rekao: “Redovnici, što to govorite?” Kad je čuo što govore, rekao im je: „I to je tako, redovnici. Kad sam došao ovamo put od trideset liga, dugim i teškim putovanjem, jedini razlog za to što sam došao bio je činjenica da sam vidio da ovaj laički učenik posjeduje sposobnosti potrebne za postizanje Ploda obraćenja. Rano ujutro, potlačen bolom gladi, ovaj je čovjek otišao u šumu i proveo dan u šumi tražeći izgubljenog vola. Stoga sam u sebi pomislio: ‘Ako ovom čovjeku propovijedam Zakon dok pati od muke gladi, neće ga moći shvatiti.’ Stoga sam učinio ono što sam učinio. Redovnici, nema tegobe kao što je glad. “
Slijedi prvi dio naše sedmodijelne korizmene serije o tjelesnim djelima milosrđa i kako ih možemo - i trebamo - uklopiti u svoj život.
Nahrani gladne Tjelesna djela milosrđa:
Hranite gladne.
Dajte piće žednima.
Odjenite gole.
Skloni beskućnike.
� Utješite bolesne.
Pokopajte mrtve.
Utješi zatvorenike. Isus je rekao svetoj Faustini: “… zahtijevam od vas djela milosrđa koja će proizaći iz ljubavi prema Meni. Uvijek i svugdje trebate pokazivati ​​milost bližnjima. Ne smijete se smanjivati od ovoga ili se pokušajte opravdati ili se osloboditi toga “
Jer bio sam gladan, a vi ste mi dali jesti.
PART 02: सामाजिक प्रयास,राष्ट्रीय पारिवारिक धम्म संगोष्टी ||बुद्ध मोहत्सव २०१३||
Firstly Indian
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“सामाजिक प्रयास” :बौद्ध कला, संस्कृती आणि समृद्ध वारसेचा एक अविस्मरणीय उत्सव
प्रस्तुती :
राष्ट्रीय पारिवारिक धम्म संगोष्टी,
बौद्ध महिला मैत्री संघाच्या समस्त महिला
संचालन, लेखिका आणि मार्गदर्शिका
पुष्पाताई बौद्ध
निर्देशक:
अशोक जांभुळकर
प्रस्तुती:
राष्ट्रीय पारिवारिक धम्म संगोष्टी
बौद्ध महिला मैत्री संघाच्या समस्त महिला
नागपूर बुद्धिस्ट सेंटर प्रस्तुत
बुद्ध मोहत्सव २०१३
बौद्ध कला, संस्कृती आणि समृद्ध वारसेचा एक अविस्मरणीय उत्सव
७ ते १० फेब्रुवारी २०१३, दीक्षाभुमी, नागपूर
Buddha Mohatsav 2013||
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PART 02: सामाजिक प्रयास,राष्ट्रीय पारिवारिक धम्म संगोष्टी ||बुद्ध मोहत्सव २०१३||
PART 02: सामाजिक प्रयास,राष्ट्रीय पारिवारिक धम्म संगोष्टी ||बुद्ध…
“सामाजिक प्रयास” :बौद्ध कला, संस्कृती आणि समृद्ध वारसेचा एक अविस्मरणीय उत्सव प्रस्तुती : राष्ट्रीय पारिवारिक धम्म संगोष्टी, बौद्ध महिला मैत्री संघाच्या समस्त…
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26) Classical  Czech-Klasická čeština,


SN 22.24 (S iii 26)
Abhijāna Sutta
- Přímo vím -
[abhijānati]
Dvě podmínky (zdvojnásobené jako čtyři se synonymy) pro zničení utrpení: plné porozumění a opuštění. Jeden by měl zůstat vědom toho, aby se nezaměřoval pouze na jednu z těchto dvou.
Vernisáž (sutta) v Sāvatthī. {N}
Bez přímého poznání a úplného pochopení Formy, bhikkhusu, aniž bychom k ní byli nezaujatí a neopustili ji, nelze zničit utrpení; aniž bychom přímo věděli a plně porozuměli Pocit, bhikkhus, aniž bychom k němu byli nezaujatí a neopustili ho, nemohou zničit utrpení; bez přímého poznání a úplného porozumění vnímání, bhikkhus, aniž bychom k němu byli nezaujatí a neopustili ho, není schopen zničit utrpení; bez přímého poznání a úplného porozumění Konstrukcím, bhikkhusu, aniž bychom k nim byli nezaujatí a neopustili je, nelze zničit utrpení; aniž bychom přímo věděli a plně chápali vědomí, bhikkhus, aniž bychom k němu byli nezaujatí a opustili ho, člověk není schopen zničit utrpení.
Přímým poznáním a úplným pochopením Formy, bhikkhusu, tím, že se k ní zachováme bezohledně a opustíme ji, je člověk schopen zničit utrpení; přímým poznáním a úplným porozuměním Pocit, bhikkhus, tím, že se k němu člověk dostane nezaujatý a opustí ho, je schopen zničit utrpení; přímým poznáním a úplným porozuměním vnímání, bhikkhus, tím, že se k němu člověk dostane nezaujatý a opustí ho, je schopen zničit utrpení; přímým poznáním a úplným porozuměním Konstrukcím, bhikkhus, tím, že se k nim člověk dostane nezaujatý a opustí je, je schopen zničit utrpení; přímým poznáním a úplným porozuměním Vědomí, bhikkhus, tím, že se k němu dostáváme nezaujatě a opustíme ho, je člověk schopen zničit utrpení.
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Buddha živí hladové.
Hlad je největší z utrpení; Agregáty bytí jsou hlavním zdrojem utrpení; Pokud tomu člověk důkladně rozumí, dosáhl Nibbāny, Nejvyššího štěstí. Tuto náboženskou výuku dal Učitel, když pobýval v Āḷavi, s odkazem na jistého laického žáka. Jednoho dne, když učitel sedící v Parfémované komoře v Jetavaně {3.262} zkoumal svět za úsvitu, spatřil u Āḷavi jistého chudáka. Když měl pocit, že má schopnosti potřebné k dosažení Ovoce obrácení, obklopil se společností pěti set mnichů a vydal se do Āḷavi.
Obyvatelé Āḷavi hned pozvali učitele, aby byl jejich hostem. Ten chudák také slyšel, že Učitel přišel, a rozhodl se, že půjde slyšet Učitele kázat Zákon. Ale právě toho dne [30,75] zabloudil jeho vola. Uvažoval tedy v sobě: „Budu hledat toho vola, nebo půjdu slyšet Zákon?“ A došel k následujícímu závěru: „Nejdřív vyhledám toho vola a potom půjdu vyslechnout Zákon.“ Proto se brzy ráno vydal hledat svého vola. Obyvatelé Āḷavi poskytli místa pro Kongregaci mnichů, které předsedal Buddha, podávali jim jídlo a po jídle si vzali misku učitele, aby mohl vyslovit slova díkůvzdání. Řekl Učitel: „Ten, kvůli kterému jsem sem přišel, putoval třicet lig do lesa, aby hledal svého ztraceného vola. Ne, dokud se nevrátí, budu kázat Zákon. “ A když byl ještě den, ten chudák našel svého vola a hned ho vyhnal zpět do stáda. Pak si v duchu pomyslel: „I když nemohu dělat nic jiného, ​​alespoň vzdám úctu Učiteli.“ Proto, i když byl utlačován záchvaty hladu, rozhodl se, že nechodí domů, ale rychle šel k Učiteli a po pokloně Učiteli se s úctou posadil na jednu stranu. Když chudák přišel a postavil se před Učitele, řekl Učitel správci almužny: „Zbývá ještě nějaké jídlo Kongregaci mnichů?“ “Ctihodný pane, jídla se nedotkli.” “Dobře tedy, podej tomuto chudákovi jídlo.” Když tedy správce poskytl tomuto chudákovi sedadlo na místě určeném Učitelem, poslušně mu podával rýžovou kaši a další jídlo, tvrdé i měkké. Když chudák snědl jídlo, vypláchl si ústa. (Je nám řečeno, že s touto jedinou výjimkou není zaznamenán žádný jiný případ ve třech Piṭakách {3.263}, kdy se Tathāgata takto zeptal na dodávku jídla.) Jakmile se ubohému člověku uvolnilo fyzické utrpení, jeho mysl byla klidná. Potom učitel kázal Zákon v řádném pořadí a vykládal jeden po druhém čtyři vznešené pravdy. Na konci lekce byl chudák usazen v Ovoci obrácení. Potom učitel vyslovil slova díkůvzdání, a když tak učinil, vstal ze svého sídla a odešel. Dav ho trochu doprovázel a pak se otočil. Mniši, kteří učitele doprovázeli, se velmi rozhořčili a řekli: „Jen zvažte, bratří, co udělal Učitel. Nic takového se nikdy předtím nestalo. Ale dnes se Učitel, když viděl jistého chudáka, zeptal na přísun jídla a nařídil, aby toto jídlo bylo dáno jinému. “ Učitel se otočil, zastavil se [30,76] a řekl: „Mniši, co to říkáš?“ Když uslyšel, co říkají, řekl jim: „Je to tak, mniši. Když jsem sem přijel cestu třiceti lig, dlouhou a obtížnou cestu, mým jediným důvodem, proč jsem sem přišel, byla skutečnost, že jsem viděl, že tento laický žák vlastnil schopnosti potřebné pro dosažení Ovoce obrácení. Brzy ráno tento muž, utlačovaný záchvaty hladu, šel do lesa a strávil den v lese hledáním svého ztraceného vola. Proto jsem si říkal: ‚Když tomuto muži budu kázat Zákon, zatímco bude trpět bolestmi hladu, nebude to schopen pochopit.‘ Proto jsem udělal to, co jsem udělal. Mniši, neexistuje žádné trápení jako trápení hladem. “
Následuje první část naší sedmidílné postní série o tělesných skutcích milosrdenství a o tom, jak je můžeme - a měli bychom - začlenit do našich životů.
Nakrmte hladové Tělesná díla milosrdenství:
Nakrm hladové.
Dejte žízeň pití.
Oblečte nahé.
Úkryt pro bezdomovce.
Utěšujte nemocné.
Pohřbít mrtvé.
Uklidněte uvězněné. Ježíš řekl svaté Faustině: „… žádám od tebe skutky milosrdenství, které mají vzejít z lásky ke Mně. Svým sousedům musíš prokazovat milosrdenství vždy a všude. Nesmíš se zmenšovat z toho se pokuste omluvit nebo se toho zbavit “
Protože jsem měl hlad a ty jsi mi dal něco k jídlu.
Budha- sestřih z filmu malý Budha
Mirek tlamicha
80 subscribers
Poutavý příběh o narození malého Budhy ,až k jeho osvícení.Děj se prolína s dnešním světem,kde tibečtí lámové hledají vtělení Budhy ,ovšem pro nerušené vyprávění o Budhovi jsem tento příběh oddělil.Stojí ale za to shlédnout celý film.
Budha- sestřih z filmu malý Budha
Poutavý
příběh o narození malého Budhy ,až k jeho osvícení.Děj se prolína s
dnešním světem,kde tibečtí lámové hledají vtělení Budhy ,ovšem pro
nerušené vyprá..
.

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09/29/20
LESSON 3461 Wed 30 Sep 2020 Discovery of Awakened One with Awareness Universe (DAOAU) For The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal. KUSHINARA NIBBANA BHUMI PAGODA-It is a 18 feet Dia All White Pagoda with a table or, but be sure to having above head level based on the usual use of the room. in 116 CLASSICAL LANGUAGES and planning to project Therevada Tipitaka in Buddha’s own words and Important Places like Lumbini, Bodh gaya, Saranath, Kushinara, Etc., in 3D 360 degree circle vision akin to Circarama At WHITE HOME 668, 5A main Road, 8th Cross, HAL III Stage, Prabuddha Bharat Puniya Bhumi Bengaluru Magadhi Karnataka State PRABUDDHA BHARAT Image may contain: text that says Happy birthday wish DEDICATED To our wonderful daughter Banu Rekha the modern Manimegalai with akshyapatram always feeding the hungry! - Amma & Appa, brothers, sisters, children, grand children relatives and friends. Image Suttas word by word SN 22.24 (S iii 26) Abhijāna Sutta — Directly knowing — [abhijānati] in 05) Classical Pāḷi,29) Classical English,Roman,101) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,54) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,06) Classical Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,16) Classical Bengali-ক্লাসিক্যাল বাংলা,40) Classical Gujarati-ક્લાસિકલ ગુજરાતી,69) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,72) Classical Marathi-क्लासिकल माओरी,75) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),77) Classical Odia (Oriya),82) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,91) Classical Sindhi,103) Classical Telugu- క్లాసికల్ తెలుగు,108) Classical Urdu- کلاسیکی اردو
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Posted by: site admin @ 3:11 am
LESSON 3461 Wed 30 Sep 2020

Discovery of  Awakened One with Awareness Universe (DAOAU) 

For The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal.

KUSHINARA NIBBANA BHUMI PAGODA-It
is a 18 feet Dia All White Pagoda with a table or, but be sure
to having above head level based on the usual use of the room.
in
116 CLASSICAL LANGUAGES and planning to project Therevada Tipitaka in Buddha’s own words and Important Places like
Lumbini, Bodh gaya, Saranath, Kushinara, Etc., in 3D 360 degree circle vision akin
to Circarama


At

WHITE HOME

668, 5A main Road, 8th Cross, HAL III Stage,

Prabuddha Bharat Puniya Bhumi Bengaluru

Magadhi Karnataka State

PRABUDDHA BHARAT

Image may contain: text that says


Happy birthday wish DEDICATED
To our wonderful daughter Banu Rekha the modern Manimegalai with
akshyapatram always feeding the hungry! - Amma & Appa, brothers,
sisters, children, grand children relatives and friends.



Suttas word by word
SN 22.24 (S iii 26)

Abhijāna Sutta


— Directly knowing —
[abhijānati]

in 05) Classical Pāḷi,29) Classical English,Roman,101) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,54) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,06) Classical Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,16) Classical Bengali-ক্লাসিক্যাল বাংলা,40) Classical Gujarati-ક્લાસિકલ ગુજરાતી,69) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,72) Classical Marathi-क्लासिकल माओरी,75) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),77) Classical Odia (Oriya),82) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,91) Classical Sindhi,103) Classical Telugu- క్లాసికల్ తెలుగు,108) Classical Urdu- کلاسیکی اردو



Friends


Happy
50th birthday wish on 30-9-2020 DEDICATED To our wonderful daughter
Banu Rekha the modern Manimegalai with akshyapatram always feeding the
hungry! - Amma & Appa, brothers, sisters, children, grand children
relatives and friends.
Buddhist Legends Home PageNext Story
Book XV. Happiness, Sukha Vagga
XV. 5. The Buddha feeds the Hungry 01
203. Hunger is the greatest of afflictions; the Aggregates of Being are the principal source of suffering;
If a man thoroughly understand this, he has attained Nibbāna, Supreme Happiness.
This religious instruction was given by the Teacher while he was in residence at Āḷavi with reference to a certain lay disciple.
For
one day, as the Teacher seated in the Perfumed Chamber at Jetavana
{3.262} surveyed the world at dawn, he beheld a certain poor man at
Āḷavi. Perceiving that he possessed the faculties requisite for
attaining the Fruit of Conversion, he surrounded himself with a company
of five hundred monks and went to Āḷavi. The inhabitants of Āḷavi
straightway invited the Teacher to be their guest. That poor man also
heard that the Teacher had arrived and made up his mind to go and hear
the Teacher preach the Law. But that very [30.75] day an ox of his
strayed off. So he considered within himself, “Shall I seek that ox, or
shall I go and hear the Law?” And he came to the following conclusion,
“I will first seek that ox and then go and hear the Law.” Accordingly,
early in the morning, he set out to seek his ox.
The
residents of Āḷavi provided seats for the Congregation of Monks
presided over by the Buddha, served them with food, and after the meal
took the Teacher’s bowl, that he might pronounce the words of
thanksgiving. Said the Teacher, “He for whose sake I came hither a
journey of thirty leagues has gone into the forest to seek his ox which
was lost. Not until he returns, will I preach the Law.” And he held his
peace.
While
it was still day, that poor man found his ox and straightway drove the
ox back to the herd. Then he thought to himself, “Even if I can do
nothing else, I will at least pay my respects to the Teacher.”
Accordingly, although he was oppressed with the pangs of hunger, he
decided not to go home, but went quickly to the Teacher, and having paid
obeisance to the Teacher, sat down respectfully on one side. When the
poor man came and stood before the Teacher, the Teacher said to the
steward of the alms, “Is there any food remaining over and above to the
Congregation of Monks?” “Reverend Sir, the food has not been touched.”
“Well then, serve this poor man with food.” So when the steward had
provided that poor man with a seat in a place indicated by the Teacher,
he served him dutifully with rice-porridge and other food, both hard and
soft. When the poor man had eaten his meal, he rinsed his mouth.
(We
are told that with this single exception there is no other instance on
record in the Three Piṭakas {3.263} of the Tathāgata’s having thus
inquired about the supply of food.) As soon as the poor man’s physical
sufferings had been relieved, his mind became tranquil. Then the Teacher
preached the Law in orderly sequence, expounding one after another the
Four Noble Truths. At the conclusion of the lesson, the poor man was
established in the Fruit of Conversion. Then the Teacher pronounced the
words of thanksgiving, and having so done, arose from his seat and
departed. The multitude accompanied him a little way and then turned
back.
The
monks who accompanied the Teacher were highly indignant and said, “Just
consider, brethren, what the Teacher did. Nothing of the sort ever
happened before. But to-day, seeing a certain poor man, the Teacher
inquired about the supply of food and directed that food to be given to
another.” The Teacher turned around, stopped, [30.76] and said, “Monks,
what are you saying?” When he heard what they were saying, he said to
them, “It is even so, monks. When I came hither a journey of thirty
leagues, a long and difficult journey, my sole reason for coming hither
was the fact that I saw that this lay disciple possessed the faculties
requisite for the attainment of the Fruit of Conversion. Early in the
morning, oppressed with the pangs of hunger, this man went to the forest
and spent the day in the forest seeking his ox which was lost.
Therefore I thought to myself, ‘If I preach the Law to this man while he
is suffering from the pangs of hunger, he will not be able to
comprehend it.’ Therefore was it that I did what I did. Monks, there is
no affliction like the affliction of hunger.” So saying, he pronounced
the following Stanza,
203. Hunger is the greatest of afflictions; the Aggregates of Being are the principal source of suffering;
If a man thoroughly understand this, he has attained Nibbāna, Supreme Happiness.
The Corporal Works of Mercy:
� Feed the hungry.
� Give drink to the thirsty.
� Clothe the naked.
� Shelter the homeless.
� Comfort the sick.
� Bury the dead.
� Comfort the imprisoned.
Jesus
said to St. Faustina: “… I demand from you deeds of mercy, which are
to arise out of love for Me. You are to show mercy to your neighbors
always and everywhere. You must not shrink from this or try to excuse or
absolve yourself from it” (Diary of St. Faustina, 742). The following
is the first part of our seven-part Lenten series on the corporal deeds
of mercy and how we can - and should - incorporate them into our lives.
For I was hungry, and you gave Me something to eat.
- Matthew 25:35
Feeding
the hungry begins in the home with a meal on the table, and then should
extend to the community. What can we do to feed the hungry? Here are
some suggestions:
� Make monetary or food donations to the local food bank.
� Volunteer at a local soup kitchen or food bank.
� Organize a parish initiative that brings food to the hungry.
� Educate ourselves about the problem of hunger in the world.

� Use our voices and our votes to petition and pressure our
politicians to make the fight against world hunger a higher priority.

ancient-buddhist-texts.net
Buddhist Legends, XV. 5. The Buddha feeds the Hungry
203.
Hunger is the greatest of afflictions; the Aggregates of Being are the
principal source of suffering; If a man thoroughly understand this, he
has attained Nibbāna, Supreme Happiness
.

101) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,


Friends


அம்பேத்கர் புத்தம் தழுவிய நாள்
குறுகிய url: https://bit.ly/2et2gRw
30-9-2020
அன்று 50 வது பிறந்தநாள் வாழ்த்துக்கள் அர்ப்பணிக்கப்பட்டவை எங்கள்
அருமையான மகள் பானு ரேகாவுக்கு நவீன மணிமேகலை அக்ஷ்யபத்திரத்துடன்
எப்போதும் பசித்தவர்களுக்கு உணவளிக்கிறது! - அம்மா & அப்பா,
சகோதரர்கள், சகோதரிகள், குழந்தைகள், பெரிய குழந்தைகள் உறவினர்கள் மற்றும்
நண்பர்கள்.
புத்தர் பசிக்கு உணவளிக்கிறார்
203. துன்பங்களில் பசி மிகப்பெரியது; இருப்பதன் மொத்தங்கள் துன்பத்தின் முக்கிய ஆதாரமாகும்;
ஒரு மனிதன் இதை முழுமையாக புரிந்து கொண்டால், அவர் நிபானா, உச்ச மகிழ்ச்சியை அடைந்தார்.
இந்த மத போதனை ஆசிரியர் ஒரு குறிப்பிட்ட சாதாரண சீடரைக் குறிக்கும் வகையில் Āḷavi இல் வசிக்கும் போது வழங்கப்பட்டது.
ஒரு
நாள், ஜெட்டவானா 26 3.262 at இல் வாசனை திரவிய அறையில் அமர்ந்திருந்த
ஆசிரியர் விடியற்காலையில் உலகை ஆய்வு செய்தபோது, ​​ஒரு குறிப்பிட்ட ஏழை
மனிதனை ஷாவியில் பார்த்தார். மாற்றத்தின் பழத்தை அடைவதற்குத் தேவையான
பீடங்களை அவர் வைத்திருப்பதை உணர்ந்த அவர், ஐநூறு துறவிகள் கொண்ட ஒரு
நிறுவனத்துடன் தன்னைச் சூழ்ந்துகொண்டு ஷாவிக்குச் சென்றார். ஷாவி மக்கள்
உடனடியாக தங்கள் விருந்தினராக ஆசிரியரை அழைத்தனர். அந்த ஏழை மனிதனும்
ஆசிரியர் வந்துவிட்டதாகக் கேள்விப்பட்டு, ஆசிரியர் நியாயப்பிரமாணத்தைப்
பிரசங்கிப்பதைக் கேட்க மனம் வைத்தார். ஆனால் அந்த நாளிலேயே [30.75] அவரது
ஒரு எருது வழிதவறியது. ஆகவே, “நான் அந்த எருதுகளைத் தேடலாமா, அல்லது நான்
சென்று நியாயப்பிரமாணத்தைக் கேட்கலாமா?” என்று அவர் தனக்குள்ளேயே கருதிக்
கொண்டார். அவர் பின்வரும் முடிவுக்கு வந்தார், “நான் முதலில் அந்த
எருதுகளைத் தேடுவேன், பின்னர் சென்று நியாயப்பிரமாணத்தைக் கேட்பேன்.”
அதன்படி, அதிகாலையில், அவர் தனது எருதுகளைத் தேட புறப்பட்டார்.
Āḷavi
இல் வசிப்பவர்கள் புத்தர் தலைமையில் இருந்த துறவிகள் சபைக்கு இடங்களை
வழங்கினர், அவர்களுக்கு உணவு பரிமாறினர், உணவுக்குப் பிறகு ஆசிரியரின்
கிண்ணத்தை எடுத்துக் கொண்டனர், அவர் நன்றி சொல்லும் வார்த்தைகளை உச்சரிக்க
வேண்டும். ஆசிரியர் கூறினார், “நான் யாருக்காக இங்கு வந்தேன், முப்பது லீக்
பயணத்தை மேற்கொண்டேன், இழந்த தனது எருதுகளைத் தேடுவதற்காக காட்டுக்குள்
சென்றுவிட்டான். அவர் திரும்பி வரும் வரை, நான் நியாயப்பிரமாணத்தைப்
பிரசங்கிப்பேன். ” அவர் அமைதியாக இருந்தார்.
அது
இன்னும் பகலாக இருந்தபோது, ​​அந்த ஏழை தன் எருதுகளைக் கண்டுபிடித்து உடனே
எருதுகளை மந்தைக்குத் திருப்பினான். பின்னர் அவர் தன்னைத்தானே நினைத்துக்
கொண்டார், “என்னால் வேறு எதுவும் செய்ய முடியாவிட்டாலும், குறைந்தபட்சம்
ஆசிரியருக்கு மரியாதை செலுத்துவேன்.” அதன்படி, அவர் பசியின் வேதனையால்
ஒடுக்கப்பட்ட போதிலும், அவர் வீட்டிற்கு செல்ல வேண்டாம் என்று முடிவு
செய்தார், ஆனால் விரைவாக ஆசிரியரிடம் சென்றார், ஆசிரியருக்கு வணக்கம்
செலுத்தி, ஒரு பக்கத்தில் மரியாதையுடன் அமர்ந்தார். ஏழை மனிதன் வந்து
ஆசிரியருக்கு முன்பாக நின்றபோது, ​​ஆசிரியர் பிச்சைக்காரரின் பணிப்பெண்ணை
நோக்கி, “துறவிகளின் சபைக்கு மேல் மற்றும் அதற்கு மேல் ஏதாவது உணவு
இருக்கிறதா?” என்று கேட்டார். “ரெவரெண்ட் ஐயா, உணவு தொடப்படவில்லை.”
“அப்படியானால், இந்த ஏழை மனிதனுக்கு உணவு பரிமாறவும்.” ஆகவே, அந்த ஏழை
மனிதனுக்கு ஆசிரியரால் சுட்டிக்காட்டப்பட்ட இடத்தில் ஒரு இருக்கை
வைத்திருப்பதை பணிப்பெண் வழங்கியபோது, ​​அவர் கடினமாகவும் மென்மையாகவும்
அரிசி-கஞ்சி மற்றும் பிற உணவுகளுடன் கடமையாக அவருக்கு சேவை செய்தார். ஏழை
தன் உணவை சாப்பிட்டதும், அவன் வாயைக் கழுவினான்.
.
அமைதியானது. பின்னர் ஆசிரியர் சட்டத்தை ஒழுங்காகப் பிரசங்கித்தார், நான்கு
உன்னத சத்தியங்களை ஒன்றன்பின் ஒன்றாக விளக்கினார். பாடத்தின் முடிவில்,
ஏழை மனிதன் மாற்றத்தின் பழத்தில் நிறுவப்பட்டான். பின்னர் ஆசிரியர் நன்றி
செலுத்தும் வார்த்தைகளை உச்சரித்தார், அவ்வாறு செய்தபின், தனது
இருக்கையிலிருந்து எழுந்து புறப்பட்டார். கூட்டம் அவருடன் சிறிது தூரம்
சென்று பின் திரும்பியது.
ஆசிரியருடன்
வந்த துறவிகள் மிகுந்த கோபத்துடன், “சகோதரரே, ஆசிரியர் என்ன செய்தார்
என்பதைக் கவனியுங்கள். இதற்கு முன் எதுவும் நடக்கவில்லை. ஆனால் இன்று, ஒரு
குறிப்பிட்ட ஏழையைப் பார்த்து, ஆசிரியர் உணவு வழங்கல் குறித்து விசாரித்து,
உணவை இன்னொருவருக்குக் கொடுக்கும்படி பணித்தார். ” ஆசிரியர் திரும்பி,
நிறுத்தி, [30.76], “துறவிகளே, நீங்கள் என்ன சொல்கிறீர்கள்?” என்று
கேட்டார். அவர்கள் சொல்வதைக் கேட்ட அவர், “துறவிகளே, அதுவும் அப்படித்தான்.
முப்பது லீக் பயணம், நீண்ட மற்றும் கடினமான பயணம் என்று நான் இங்கு
வந்தபோது, ​​இங்கு வருவதற்கான ஒரே காரணம், இந்த சாதாரண சீடர் மாற்றத்தின்
பழத்தை அடைவதற்குத் தேவையான திறன்களைக் கொண்டிருப்பதை நான் கண்டேன்.
அதிகாலையில், பசியின் வேதனையால் ஒடுக்கப்பட்ட இந்த மனிதன் காட்டுக்குச்
சென்று, இழந்த தன் எருதுகளைத் தேடி காட்டில் நாள் கழித்தான். ஆகவே, ‘இந்த
மனிதன் பசியின்மையால் அவதிப்படுகையில் நான் நியாயப்பிரமாணத்தைப்
பிரசங்கித்தால், அவனால் அதைப் புரிந்துகொள்ள முடியாது.’ ஆகவே, நான்
செய்ததைச் செய்தேன். துறவிகளே, பசியின் துன்பம் போன்ற துன்பங்கள் எதுவும்
இல்லை. ”
� பசித்தவர்களுக்கு உணவளிக்கவும்.
� தாகமுள்ளவர்களுக்கு பானம் கொடுங்கள்.
� நிர்வாணமாக ஆடை.
� வீடற்றவர்களுக்கு அடைக்கலம்.
� நோயுற்றவர்களுக்கு ஆறுதல்.
� இறந்தவர்களை அடக்கம் செய்யுங்கள்.
� சிறைப்பட்டவர்களுக்கு ஆறுதல்.
புனித
ஃபாஸ்டினாவிடம் இயேசு சொன்னார்: “என்னிடமிருந்த அன்பினால் எழும் கருணைச்
செயல்களை நான் உங்களிடமிருந்து கோருகிறேன். நீங்கள் எப்போதும் மற்றும்
எல்லா இடங்களிலும் உங்கள் அயலவர்களிடம் கருணை காட்ட வேண்டும். நீங்கள்
இதிலிருந்து சுருங்கக்கூடாது அல்லது தவிர்க்கவும் அல்லது முழுமையாக்கவும்
முயற்சிக்கக்கூடாது நீங்களே
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October 14, 1956: The day Ambedkar became a Buddhist
அம்பேத்கர் புத்தம் தழுவிய நாள்
October 14, 1956: The day Ambedkar became a Buddhist Like us



Buddhism in Italy
Buddhism in Italy is the third most spread religion, next to Christianity and Islam.
The
Gyalwang Drukpa continues outdoor spiritual activities at Druk Amitabha
Mountain in observance of COVID safety measures. The nuns and monks
received teachings and performed prayers into the evening, just outside
the reliquary statue mound.
“All
the efforts put forth during this path must be made in a spirit of
compassion with the aim of dedicating the merit of one’s efforts to the
Universal Good. There is a need of mentally praying and wishing for
blessings on others so earnestly that one’s mind processes also
transcend thought.”
~ Jetsun Milarepa
Thanks to Yael
54) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,

30-9-2020
ರಂದು 50 ನೇ ಹುಟ್ಟುಹಬ್ಬದ ಶುಭಾಶಯಗಳನ್ನು ಸಮರ್ಪಿಸಲಾಗಿದೆ ನಮ್ಮ ಅದ್ಭುತ ಮಗಳು ಬಾನು
ರೇಖಾ ಅವರಿಗೆ ಆಧುನಿಕ ಮಣಿಮೆಗಲೈ ಅಕ್ಷ್ಯಾಪತ್ರಂನೊಂದಿಗೆ ಯಾವಾಗಲೂ ಹಸಿದವರಿಗೆ
ಆಹಾರವನ್ನು ನೀಡುತ್ತಿದೆ! - ಅಮ್ಮ ಮತ್ತು ಅಪ್ಪಾ, ಸಹೋದರರು, ಸಹೋದರಿಯರು, ಮಕ್ಕಳು,
ಅಜ್ಜ ಮಕ್ಕಳ ಸಂಬಂಧಿಕರು ಮತ್ತು ಸ್ನೇಹಿತರು.
ಬುದ್ಧನು ಹಸಿವನ್ನು ತಿನ್ನುತ್ತಾನೆ
203. ದುಃಖಗಳಲ್ಲಿ ಹಸಿವು ದೊಡ್ಡದು; ಬೀಯಿಂಗ್ನ ಒಟ್ಟು ಮೊತ್ತವು ದುಃಖದ ಪ್ರಮುಖ ಮೂಲವಾಗಿದೆ;
ಒಬ್ಬ ಮನುಷ್ಯನು ಇದನ್ನು ಸಂಪೂರ್ಣವಾಗಿ ಅರ್ಥಮಾಡಿಕೊಂಡರೆ, ಅವನು ನಿಬ್ಬಾಣ, ಪರಮಾತ್ಮನ ಸಂತೋಷವನ್ನು ಸಾಧಿಸಿದ್ದಾನೆ.
ಒಬ್ಬ ಧಾರ್ಮಿಕ ಶಿಷ್ಯನನ್ನು ಉಲ್ಲೇಖಿಸಿ ಶಿಕ್ಷಕನು Āḷavi ಯಲ್ಲಿ ವಾಸವಾಗಿದ್ದಾಗ ಈ ಧಾರ್ಮಿಕ ಸೂಚನೆಯನ್ನು ನೀಡಲಾಯಿತು.
ಒಂದು
ದಿನ, ಶಿಕ್ಷಕನು ಜೇತವನ 26 3.262 ರ ಸುಗಂಧದ್ರವ್ಯದ ಕೊಠಡಿಯಲ್ಲಿ ಕುಳಿತಿದ್ದಾಗ,
ಮುಂಜಾನೆ ಜಗತ್ತನ್ನು ಸಮೀಕ್ಷೆ ಮಾಡಿದಾಗ, ಅವನು ಓವಿಯಲ್ಲಿ ಒಬ್ಬ ಬಡವನನ್ನು ನೋಡಿದನು.
ಮತಾಂತರದ ಫಲವನ್ನು ಪಡೆಯಲು ಅಗತ್ಯವಾದ ಬೋಧನಾ ಸಾಮರ್ಥ್ಯವನ್ನು ಅವರು ಹೊಂದಿದ್ದಾರೆಂದು
ಗ್ರಹಿಸಿದ ಅವರು, ಐನೂರು ಸನ್ಯಾಸಿಗಳ ಕಂಪನಿಯೊಂದಿಗೆ ತಮ್ಮನ್ನು ಸುತ್ತುವರೆದು Āḷavi
ಗೆ ಹೋದರು. Āḷavi ಯ ನಿವಾಸಿಗಳು ಶಿಕ್ಷಕರನ್ನು ತಮ್ಮ ಅತಿಥಿಯಾಗಿ ಆಹ್ವಾನಿಸಿದರು. ಆ
ಬಡವನು ಸಹ ಶಿಕ್ಷಕನು ಬಂದಿದ್ದಾನೆಂದು ಕೇಳಿದನು ಮತ್ತು ಶಿಕ್ಷಕನು ಕಾನೂನನ್ನು
ಬೋಧಿಸುವುದನ್ನು ಕೇಳಲು ಮನಸ್ಸು ಮಾಡಿದನು. ಆದರೆ ಆ ದಿನವೇ [30.75] ಅವನ ಎತ್ತು
ದೂರವಾಯಿತು. ಆದುದರಿಂದ ಅವನು ತನ್ನೊಳಗೆ, “ನಾನು ಆ ಎತ್ತುಗಳನ್ನು ಹುಡುಕಬೇಕೇ, ಅಥವಾ
ನಾನು ಹೋಗಿ ಕಾನೂನನ್ನು ಕೇಳಬೇಕೆ?” ಮತ್ತು ಅವನು ಈ ಕೆಳಗಿನ ತೀರ್ಮಾನಕ್ಕೆ ಬಂದನು,
“ನಾನು ಮೊದಲು ಆ ಎತ್ತುಗಳನ್ನು ಹುಡುಕುತ್ತೇನೆ ಮತ್ತು ನಂತರ ಹೋಗಿ ಕಾನೂನನ್ನು
ಕೇಳುತ್ತೇನೆ.” ಅದರಂತೆ, ಮುಂಜಾನೆ, ಅವನು ತನ್ನ ಎತ್ತುಗಳನ್ನು ಹುಡುಕಲು ಹೊರಟನು.
Āḷavi
ಯ ನಿವಾಸಿಗಳು ಬುದ್ಧನ ಅಧ್ಯಕ್ಷತೆಯಲ್ಲಿರುವ ಸನ್ಯಾಸಿಗಳ ಸಭೆಗೆ ಆಸನಗಳನ್ನು
ಒದಗಿಸಿದರು, ಅವರಿಗೆ ಆಹಾರವನ್ನು ಬಡಿಸಿದರು, ಮತ್ತು meal ಟ ಮಾಡಿದ ನಂತರ ಶಿಕ್ಷಕರ
ಬಟ್ಟಲನ್ನು ತೆಗೆದುಕೊಂಡರು, ಅವರು ಕೃತಜ್ಞತೆಯ ಮಾತುಗಳನ್ನು ಉಚ್ಚರಿಸಬಹುದು.
ಶಿಕ್ಷಕನು, “ನಾನು ಯಾರ ಕಾರಣಕ್ಕಾಗಿ ಇಲ್ಲಿಗೆ ಬಂದಿದ್ದೇನೆಂದರೆ, ಮೂವತ್ತು ಲೀಗ್‌ಗಳ
ಪ್ರಯಾಣವು ಕಳೆದುಹೋದ ತನ್ನ ಎತ್ತುಗಳನ್ನು ಹುಡುಕಲು ಕಾಡಿಗೆ ಹೋಗಿದೆ. ಅವನು
ಹಿಂದಿರುಗುವವರೆಗೂ ಅಲ್ಲ, ನಾನು ಕಾನೂನನ್ನು ಬೋಧಿಸುತ್ತೇನೆ. ” ಮತ್ತು ಅವನು ತನ್ನ
ಶಾಂತಿಯನ್ನು ಹಿಡಿದನು.
ಅದು
ಇನ್ನೂ ದಿನವಾಗಿದ್ದಾಗ, ಆ ಬಡವನು ತನ್ನ ಎತ್ತುಗಳನ್ನು ಕಂಡುಕೊಂಡನು ಮತ್ತು ತಕ್ಷಣ
ಎತ್ತುಗಳನ್ನು ಹಿಂಡಿನ ಬಳಿಗೆ ಓಡಿಸಿದನು. ನಂತರ ಅವನು ತಾನೇ ಯೋಚಿಸಿದನು, “ನಾನು ಬೇರೆ
ಏನನ್ನೂ ಮಾಡಲು ಸಾಧ್ಯವಾಗದಿದ್ದರೂ, ನಾನು ಕನಿಷ್ಠ ಶಿಕ್ಷಕನಿಗೆ ಗೌರವ
ಸಲ್ಲಿಸುತ್ತೇನೆ.” ಅದರಂತೆ, ಅವರು ಹಸಿವಿನ ನೋವಿನಿಂದ ದಬ್ಬಾಳಿಕೆಗೆ ಒಳಗಾಗಿದ್ದರೂ,
ಅವರು ಮನೆಗೆ ಹೋಗದಿರಲು ನಿರ್ಧರಿಸಿದರು, ಆದರೆ ಬೇಗನೆ ಶಿಕ್ಷಕರ ಬಳಿಗೆ ಹೋದರು, ಮತ್ತು
ಶಿಕ್ಷಕರಿಗೆ ನಮಸ್ಕರಿಸಿ, ಒಂದು ಕಡೆ ಗೌರವದಿಂದ ಕುಳಿತುಕೊಂಡರು. ಬಡವನು ಬಂದು ಶಿಕ್ಷಕನ
ಮುಂದೆ ನಿಂತಾಗ, ಶಿಕ್ಷಕನು ಭಿಕ್ಷೆಯ ಉಸ್ತುವಾರಿಗೆ, “ಸನ್ಯಾಸಿಗಳ ಸಭೆಗೆ ಮೇಲಿಂದ
ಮೇಲೆ ಏನಾದರೂ ಆಹಾರ ಉಳಿದಿದೆಯೇ?” ಎಂದು ಕೇಳಿದನು. “ರೆವರೆಂಡ್ ಸರ್, ಆಹಾರವನ್ನು
ಮುಟ್ಟಲಾಗಿಲ್ಲ.” “ಹಾಗಾದರೆ, ಈ ಬಡವನಿಗೆ ಆಹಾರದೊಂದಿಗೆ ಸೇವೆ ಮಾಡಿ.” ಆದ್ದರಿಂದ
ಶಿಕ್ಷಕನು ಸೂಚಿಸಿದ ಸ್ಥಳದಲ್ಲಿ ಆ ಬಡವನಿಗೆ ಆಸನವನ್ನು ಉಸ್ತುವಾರಿ ಒದಗಿಸಿದಾಗ, ಅವನು
ಕಠಿಣ ಮತ್ತು ಮೃದುವಾದ ಅಕ್ಕಿ-ಗಂಜಿ ಮತ್ತು ಇತರ ಆಹಾರವನ್ನು ಕರ್ತವ್ಯದಿಂದ ಸೇವಿಸಿದನು.
ಬಡವನು ತನ್ನ meal ಟವನ್ನು ಸೇವಿಸಿದಾಗ, ಅವನು ಬಾಯಿಯನ್ನು ತೊಳೆದುಕೊಂಡನು.
.
ನೆಮ್ಮದಿಯಾಯಿತು. ನಂತರ ಶಿಕ್ಷಕನು ಕ್ರಮಬದ್ಧವಾದ ಕ್ರಮದಲ್ಲಿ ಕಾನೂನನ್ನು ಬೋಧಿಸಿದನು,
ಒಂದರ ನಂತರ ಒಂದರಂತೆ ನಾಲ್ಕು ಉದಾತ್ತ ಸತ್ಯಗಳನ್ನು ವಿವರಿಸಿದನು. ಪಾಠದ ಕೊನೆಯಲ್ಲಿ,
ಬಡವನನ್ನು ಪರಿವರ್ತನೆಯ ಫಲದಲ್ಲಿ ಸ್ಥಾಪಿಸಲಾಯಿತು. ನಂತರ ಶಿಕ್ಷಕನು ಕೃತಜ್ಞತೆಯ
ಮಾತುಗಳನ್ನು ಉಚ್ಚರಿಸಿದನು, ಮತ್ತು ಹಾಗೆ ಮಾಡಿದ ನಂತರ, ಅವನ ಆಸನದಿಂದ ಎದ್ದು
ಹೊರಟುಹೋದನು. ಜನಸಮೂಹವು ಅವನೊಂದಿಗೆ ಸ್ವಲ್ಪ ದಾರಿ ಮಾಡಿ ನಂತರ ಹಿಂತಿರುಗಿತು.
ಶಿಕ್ಷಕನ
ಜೊತೆಯಲ್ಲಿ ಬಂದ ಸನ್ಯಾಸಿಗಳು ತುಂಬಾ ಕೋಪಗೊಂಡರು ಮತ್ತು “ಸಹೋದರರೇ, ಶಿಕ್ಷಕರು ಏನು
ಮಾಡಿದ್ದಾರೆಂದು ಪರಿಗಣಿಸಿ. ಈ ಮೊದಲು ಏನೂ ಸಂಭವಿಸಿಲ್ಲ. ಆದರೆ ಇಂದು, ಒಬ್ಬ ಬಡವನನ್ನು
ನೋಡಿದ ಶಿಕ್ಷಕನು ಆಹಾರ ಪೂರೈಕೆಯ ಬಗ್ಗೆ ವಿಚಾರಿಸಿದನು ಮತ್ತು ಇನ್ನೊಬ್ಬರಿಗೆ
ಆಹಾರವನ್ನು ಕೊಡುವಂತೆ ನಿರ್ದೇಶಿಸಿದನು. ” ಶಿಕ್ಷಕ ತಿರುಗಿ, ನಿಲ್ಲಿಸಿ, [30.76]
ಮತ್ತು “ಸನ್ಯಾಸಿಗಳೇ, ನೀವು ಏನು ಹೇಳುತ್ತಿದ್ದೀರಿ?” ಎಂದು ಕೇಳಿದರು. ಅವರು ಏನು
ಹೇಳುತ್ತಿದ್ದಾರೆಂದು ಕೇಳಿದಾಗ ಆತನು ಅವರಿಗೆ, “ಸನ್ಯಾಸಿಗಳೂ ಸಹ ಹಾಗೆ. ನಾನು ಇಲ್ಲಿಗೆ
ಬಂದಾಗ ಮೂವತ್ತು ಲೀಗ್‌ಗಳ ಪ್ರಯಾಣ, ದೀರ್ಘ ಮತ್ತು ಕಷ್ಟಕರವಾದ ಪ್ರಯಾಣ, ಇಲ್ಲಿಗೆ
ಬರಲು ನನ್ನ ಏಕೈಕ ಕಾರಣವೆಂದರೆ, ಈ ಸಾಮಾನ್ಯ ಶಿಷ್ಯನು ಪರಿವರ್ತನೆಯ ಫಲವನ್ನು ಸಾಧಿಸಲು
ಅಗತ್ಯವಾದ ಅಧ್ಯಾಪಕರನ್ನು ಹೊಂದಿದ್ದಾನೆ ಎಂದು ನಾನು ನೋಡಿದೆ. ಮುಂಜಾನೆ, ಹಸಿವಿನ
ನೋವಿನಿಂದ ತುಳಿತಕ್ಕೊಳಗಾದ ಈ ಮನುಷ್ಯನು ಕಾಡಿಗೆ ಹೋಗಿ ಕಳೆದುಹೋದ ತನ್ನ ಎತ್ತುಗಳನ್ನು
ಹುಡುಕುತ್ತಾ ಕಾಡಿನಲ್ಲಿ ದಿನ ಕಳೆದನು. ಆದುದರಿಂದ ನಾನು ನನ್ನಲ್ಲಿಯೇ ಯೋಚಿಸಿದೆ, ‘ಈ
ಮನುಷ್ಯನು ಹಸಿವಿನ ನೋವಿನಿಂದ ಬಳಲುತ್ತಿರುವಾಗ ನಾನು ಅವನಿಗೆ ಧರ್ಮವನ್ನು ಬೋಧಿಸಿದರೆ,
ಅವನು ಅದನ್ನು ಗ್ರಹಿಸಲು ಸಾಧ್ಯವಾಗುವುದಿಲ್ಲ.’ ಆದ್ದರಿಂದ ನಾನು ಮಾಡಿದ್ದನ್ನು ನಾನು
ಮಾಡಿದ್ದೇನೆ. ಸನ್ಯಾಸಿಗಳೇ, ಹಸಿವಿನ ಸಂಕಟದಂತೆ ಯಾವುದೇ ತೊಂದರೆಗಳಿಲ್ಲ. ”
� ಹಸಿದವರಿಗೆ ಆಹಾರ ಕೊಡಿ.
� ಬಾಯಾರಿದವರಿಗೆ ಪಾನೀಯ ಕೊಡಿ.
� ಬೆತ್ತಲೆ ಬಟ್ಟೆ.
� ಮನೆಯಿಲ್ಲದವರಿಗೆ ಆಶ್ರಯ.
� ಅನಾರೋಗ್ಯ ಪೀಡಿತರಿಗೆ ಸಾಂತ್ವನ.
� ಸತ್ತವರನ್ನು ಸಮಾಧಿ ಮಾಡಿ.
� ಜೈಲಿನಲ್ಲಿದ್ದವರಿಗೆ ಸಾಂತ್ವನ.
ಯೇಸು
ಸೇಂಟ್ ಫೌಸ್ಟಿನಾಗೆ ಹೀಗೆ ಹೇಳಿದನು: “ನನ್ನ ಮೇಲಿನ ಪ್ರೀತಿಯಿಂದ ಉದ್ಭವಿಸಬೇಕಾದ
ಕರುಣೆಯ ಕಾರ್ಯಗಳನ್ನು ನಾನು ನಿಮ್ಮಿಂದ ಬೇಡಿಕೊಳ್ಳುತ್ತೇನೆ. ನೀವು ಯಾವಾಗಲೂ ಮತ್ತು
ಎಲ್ಲೆಡೆ ನಿಮ್ಮ ನೆರೆಹೊರೆಯವರಿಗೆ ಕರುಣೆ ತೋರಿಸಬೇಕು. ನೀವು ಇದರಿಂದ ಕುಗ್ಗಬಾರದು
ಅಥವಾ ಕ್ಷಮಿಸಲು ಅಥವಾ ಪರಿಹರಿಸಲು ಪ್ರಯತ್ನಿಸಬಾರದು ನೀವೇ
ಸಿರಿಗಂಧ ಟಿವಿ
ಹಸಿದವರಿಗೆ ಅನ್ನ……..

Feed the Hungry
This
Lent, consider our Lord’s words to St. Faustina: “… I demand from you
deeds of mercy …” Here’s the first of our seven-part series.


06) Classical Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
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30-9-2020 पर हमारी 50 वीं जन्मदिन की हार्दिक शुभकामनाएँ हमारी अद्भुत बेटी बानू रेखा को समर्पित, आधुनिक मनीमेगालई में अक्षयपात्रम के साथ हमेशा भूखे को भोजन कराना! - अम्मा और अप्पा, भाइयों, बहनों, बच्चों, भव्य बच्चों के रिश्तेदारों और दोस्तों।
बुद्ध ने भूखे को भोजन दिया
203. भूख सबसे बड़ी पीड़ा है; पीड़ित होने के मुख्य स्रोत दुख के मुख्य स्रोत हैं;
यदि कोई व्यक्ति इसे अच्छी तरह से समझता है, तो उसे निबाना, परम सुख प्राप्त हुआ है।
यह धार्मिक निर्देश शिक्षक द्वारा दिया गया था जब वह एक निश्चित शिष्य के संदर्भ में referenceavi में निवास कर रहे थे।
एक दिन के लिए, जैसा कि शिक्षक ने जेतवाना {3.262} परफ्यूम्ड चैंबर में बैठा, सुबह दुनिया का सर्वेक्षण किया, उन्होंने Āḷवी में एक निश्चित गरीब आदमी को स्वीकार किया। यह देखते हुए कि फल का रूपांतरण प्राप्त करने के लिए उनके पास आवश्यक सुविधाएं थीं, उन्होंने खुद को पांच सौ भिक्षुओं की कंपनी के साथ घेर लिया और .avi के पास गए। Straightavi स्ट्रेटवे के निवासियों ने शिक्षक को अपने अतिथि के रूप में आमंत्रित किया। उस गरीब आदमी ने यह भी सुना कि शिक्षक का आगमन हुआ है और शिक्षक का प्रचार करने और सुनने का मन बनाया। लेकिन वह बहुत [30.75] दिन अपने भटके हुए एक बैल का। इसलिए उसने अपने भीतर विचार किया, “क्या मैं उस बैल की तलाश करूंगा, या मैं जाकर कानून को सुनूंगा?” और वह निम्नलिखित निष्कर्ष पर आया, “मैं पहले उस बैल की तलाश करूंगा और फिर जाकर कानून को सुनूंगा।” तदनुसार, सुबह जल्दी, वह अपने बैल की तलाश करने के लिए निकला।
Residentsavi के निवासियों ने बुद्ध की अध्यक्षता में भिक्षुओं के संघ के लिए सीटें प्रदान कीं, उन्हें भोजन परोसा, और भोजन के बाद शिक्षक का कटोरा लिया, कि वे धन्यवाद के शब्दों का उच्चारण करें। शिक्षक ने कहा, “वह जिसके लिए मैं आया था, तीस लीगों की यात्रा उसके बैल की तलाश में जंगल में चली गई थी जो खो गया था। जब तक वह वापस नहीं आएगा, मैं कानून का प्रचार करूंगा। ” और उन्होंने अपनी शांति कायम रखी।
जबकि यह अभी भी दिन था, उस गरीब आदमी ने अपना बैल पाया और सीधे बैल ने झुंड को वापस बैलगाड़ दिया। फिर उसने खुद से सोचा, “भले ही मैं और कुछ नहीं कर सकता, लेकिन मैं कम से कम शिक्षक को अपने सम्मान का भुगतान करूंगा।” तदनुसार, यद्यपि वह भूख के दर्द से पीड़ित था, उसने घर न जाने का फैसला किया, लेकिन शिक्षक के पास जल्दी गया, और शिक्षक की आज्ञा का पालन करते हुए, एक तरफ सम्मानपूर्वक बैठ गया। जब गरीब आदमी शिक्षक के सामने आकर खड़ा हो गया, तो शिक्षक ने भिक्षा देने वाले से कहा, “क्या कोई भोजन भिक्षुओं के संघटन के ऊपर और ऊपर शेष है?” “आदरणीय महोदय, भोजन नहीं छुआ गया है।” “तो ठीक है, इस गरीब आदमी को भोजन परोसो।” इसलिए जब स्टुवर्ड ने उस गरीब आदमी को शिक्षक द्वारा बताई गई जगह पर सीट मुहैया कराई थी, तो उसने उसे कड़ी मेहनत और नरम दोनों तरह से चावल-दलिया और अन्य भोजन के साथ पूरी तरह से परोसा। जब गरीब आदमी अपना खाना खा चुका था, तब उसने अपना मुँह धोया।
(हमें बताया गया है कि इस एकल अपवाद के साथ, तपागता के तीन पिआकास {3.263} में रिकॉर्ड पर कोई अन्य उदाहरण नहीं है, इस प्रकार भोजन की आपूर्ति के बारे में पूछताछ की गई है।) जैसे ही गरीब आदमी की शारीरिक पीड़ा से राहत मिली, उसके दिमाग को राहत मिली। शांत हो गया। तब शिक्षक ने कानून का क्रमबद्ध रूप से प्रचार किया, एक के बाद एक चार नोबल सत्य को उजागर किया। पाठ के समापन पर, गरीब आदमी को फल के रूपांतरण में स्थापित किया गया था। तब शिक्षक ने धन्यवाद के शब्दों का उच्चारण किया और ऐसा होने पर, अपनी सीट से उठकर चला गया। भीड़ उसके साथ थोड़ा रास्ता बना लेती और फिर पीछे मुड़ जाती।
शिक्षक के साथ गए भिक्षु अत्यधिक आक्रोश में थे और कहा, “जरा सोचो, भाई, शिक्षक ने क्या किया। पहले जैसा कुछ नहीं हुआ। लेकिन दिन के समय, एक निश्चित गरीब आदमी को देखकर, शिक्षक ने भोजन की आपूर्ति के बारे में पूछताछ की और उस भोजन को दूसरे को देने का निर्देश दिया। ” शिक्षक ने कहा, बंद कर दिया, [30.76] और कहा, “भिक्षुओं, तुम क्या कह रहे हो?” जब उसने सुना कि वे क्या कह रहे हैं, तो उसने उनसे कहा, “यह तो है, भिक्षुओं। जब मैं तीस लीगों की यात्रा पर आया, तो एक लंबी और कठिन यात्रा, मेरे आने का एकमात्र कारण यह था कि मैंने देखा कि इस लेटे हुए शिष्य के पास रूपांतरण के फल की प्राप्ति के लिए आवश्यक संकाय थे। सुबह-सवेरे भूख के मारे तड़पते हुए इस शख्स ने जंगल में जाकर जंगल में उस दिन को गुजारा जो अपना बैल खो गया था। इसलिए मैंने खुद से सोचा, I अगर मैं इस आदमी को कानून का प्रचार करता हूं जब वह भूख से पीड़ित है, तो वह इसे समझने में सक्षम नहीं होगा। ’इसलिए यह वह था जो मैंने किया था। भिक्षुओं, भूख के दुःख के समान कोई दुःख नहीं है। ”
Hungry भूखे को भोजन कराएं।
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বুদ্ধ হাংরিকে খাওয়ান
203. ক্ষুধা দুঃখের মধ্যে সবচেয়ে বড়; সংস্থাগুলির সমষ্টি দুর্ভোগের মূল উত্স;
যদি কোনও ব্যক্তি এটিকে পুরোপুরি বুঝতে পারে তবে তিনি নিববর্ণ, পরম সুখ লাভ করেছেন।
এই ধর্মীয় নির্দেশটি একজন নির্দিষ্ট লেভেলের শিষ্যের প্রসঙ্গে তিনি যখন আভিতে বাসভবনে ছিলেন তখন শিক্ষক এই নির্দেশনা দিয়েছিলেন।
একদিনের জন্য, শিক্ষক যখন ভোরবেলা জেতাভানায় সুগন্ধযুক্ত চেম্বারে বসেছিলেন {3.262 the বিশ্ব সমীক্ষায় তিনি আভিতে এক গরীব লোককে দেখেছিলেন। রূপান্তর ফলের অর্জনের জন্য প্রয়োজনীয় অনুষদের অধিকারী তা জানতে পেরে তিনি পাঁচ শতাধিক সন্ন্যাসীর একটি সংস্থার সাথে নিজেকে ঘিরে ফেললেন এবং আভিতে চলে গেলেন। আভি-র বাসিন্দারা সরাসরি শিক্ষককে তাদের অতিথি হওয়ার জন্য আমন্ত্রণ জানিয়েছিল। এই দরিদ্র লোকটিও শুনেছিল যে শিক্ষক এসেছেন এবং শিক্ষকের কাছে গিয়ে শরীয়তের প্রচার প্রচার করার মন স্থির করলেন। কিন্তু সেই দিনেই [30.75] তার পথভ্রষ্ট একটি বলদ। সুতরাং তিনি নিজের মধ্যেই বিবেচনা করলেন, “আমি কি সেই ষাঁড়টি খুঁজব, না আমি গিয়ে আইনটি শুনব?” এবং তিনি নিম্নলিখিত সিদ্ধান্তে পৌঁছেছিলেন, “আমি প্রথমে সেই ষাঁড়টি খুঁজব এবং তারপরে গিয়ে আইনটি শুনব।” তদনুসারে, খুব ভোরে, সে তার গরুটি খুঁজতে বের হল।
আভির বাসিন্দারা বুদ্ধের সভাপতিত্বে সন্ন্যাসীদের মণ্ডলীর জন্য আসন সরবরাহ করেছিলেন, তাদেরকে খাবার পরিবেশন করেছিলেন, এবং খাবারের পরে শিক্ষকের বাটিটি নিয়েছিলেন, যাতে তিনি ধন্যবাদ বাণী উচ্চারণ করতে পারেন। শিক্ষক বললেন, “যার জন্য আমি এখানে এসেছি ত্রিশটি লিগের একটি যাত্রা তার হারিয়ে যাওয়া ষাঁড়টি খুঁজতে বনে গেছে। তিনি ফিরে না আসা পর্যন্ত আমি আইন প্রচার করব না। ” এবং সে চুপ করে রইল।
এখনও যখন দিন ছিল, সেই দরিদ্র লোকটি তার ষাঁড়টি দেখতে পেল এবং সঙ্গে সঙ্গে ষাঁড়টিকে আবার পালটে নিয়ে গেল। তারপরে তিনি নিজের মনে ভাবলেন, “আমি অন্য কিছু না করতে পারলেও কমপক্ষে শিক্ষকের প্রতি শ্রদ্ধা জানাব।” তদনুসারে, ক্ষুধার্ত যন্ত্রণায় তিনি নিপীড়িত হলেও, তিনি বাড়ি না যাওয়ার সিদ্ধান্ত নিয়েছিলেন, তবে দ্রুত শিক্ষকের কাছে গিয়েছিলেন এবং শিক্ষকের প্রতি সম্মান জানালেন এবং সম্মানের সাথে একপাশে বসেছিলেন। দরিদ্র লোকটি এসে যখন শিক্ষকের সামনে দাঁড়াল, তখন শিক্ষক ভিক্ষার চালককে বললেন, “সন্ন্যাসীদের মণ্ডলীর উপরে ওপরে কিছু খাবার আছে কি?” “শ্রদ্ধেয় স্যার, খাবার টা ছোঁয়া হয়নি।” “ভাল, তবে, এই দরিদ্র লোকটিকে খাবার দিয়ে পরিবেশন করুন।” কাজেই যখন স্টুয়ার্ড সেই দরিদ্র লোকটিকে শিক্ষকের নির্দেশিত স্থানে একটি আসন সরবরাহ করেছিলেন, তখন তিনি কঠোর এবং নরম উভয়ভাবে চাল-দই এবং অন্যান্য খাবার দিয়ে কর্তব্যপরায়ণভাবে তাঁর সেবা করেছিলেন। দরিদ্র লোকটি তার খাবার খেয়ে মুখটি ধুয়ে ফেলল।
(আমাদের বলা হয়েছে যে এই একক ব্যতিক্রমের সাথে তথাগাতার তিনটি পাইককাসের ৩.২ on৩ in রেকর্ডে অন্য কোনও উদাহরণ নেই যা এইভাবে খাদ্য সরবরাহের বিষয়ে খোঁজখবর নিয়েছিল।) দরিদ্র লোকটির শারীরিক যন্ত্রণা থেকে মুক্তি পাওয়ার সাথে সাথেই তার মন প্রশান্ত হয়ে ওঠে তারপরে শিক্ষক সুশৃঙ্খলভাবে আইন প্রচার করেছিলেন এবং একের পর এক চারটি নোবেল সত্যকে ব্যাখ্যা করেছিলেন। পাঠের শেষে, দরিদ্র লোকটি রূপান্তরের ফলটিতে প্রতিষ্ঠিত হয়েছিল। তখন শিক্ষক ধন্যবাদ দেওয়ার কথাটি উচ্চারণ করলেন, এবং তা শেষ করে তাঁর আসন থেকে উঠে চলে গেলেন। জনতা তাঁর সাথে কিছুটা পথ চলল এবং পরে ফিরে গেল।
শিক্ষকের সাথে আসা সন্ন্যাসীরা অত্যন্ত ক্ষোভ প্রকাশ করেছিল এবং বলেছিল, “ভাইয়েরা, শিক্ষকরা কী করেছিলেন তা কেবল বিবেচনা করুন। এর আগে এর আগে কিছুই হয় নি। কিন্তু আজ, একজন নির্দিষ্ট দরিদ্রকে দেখে শিক্ষক খাদ্য সরবরাহের বিষয়ে অনুসন্ধান করেছিলেন এবং সেই খাদ্য অন্যকে দেওয়ার জন্য নির্দেশ দিয়েছেন given শিক্ষক ঘুরে দাঁড়ালেন, থামলেন, [৩০.7676] এবং বললেন, “সন্ন্যাসীরা, আপনি কী বলছেন?” তারা যখন যা বলছে শুনে তিনি তাদের বললেন, “সন্ন্যাসীরা। আমি যখন এখানে ত্রিশটি লিগের একটি দীর্ঘ এবং কঠিন ভ্রমণ নিয়ে এসেছি, আমার এখানে আসার একমাত্র কারণ ছিল আমি দেখেছি যে এই শিষ্যর রূপান্তর ফলের অর্জনের জন্য প্রয়োজনীয় অনুষদের অধিকার ছিল। খুব ভোরে, ক্ষুধার্ত যন্ত্রণায় নিপীড়িত হয়ে এই লোকটি বনে গিয়ে তার গরুর খোঁজ করতে করতে বনের মধ্যে দিন কাটাল। তাই আমি নিজেকে ভেবেছিলাম, ‘আমি ক্ষুধার্ত যন্ত্রণায় ভুগতে এই ব্যক্তিকে যদি শরীয়ত প্রচার করি তবে সে বুঝতে পারে না’ ’সুতরাং আমি যা করেছি তা তাই হয়েছিল। ভিক্ষুগণ, ক্ষুধার্ত দুঃখের মতো দুঃখ নাই। ”
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💙আরো ভিডিও দেখুন 💙 Watch More Videos in Bengali 💙
► Sleeping Beauty in Bengali : https://youtu.be/pKO8j52-NEY
► অরুপ হংসশাবক - Ugly Duckling :
► জেলে ও তার স্ত্রী - Fisherman and His Wife :
► থাম্বেলিনা - Thumbelina : https://youtu.be/sWkBeJvhIps
► সিনডরেলা - Cinderella : https://youtu.be/xnAVUMw3EqM
► ব্যাঙ রাজকুমার - Frog Prince : https://youtu.be/BnbkpIvYX8k
► আলিবাবা ও চল্লিশ চোর - Alibaba And 40 Thieves : https://youtu.be/2qN4qDyzfzw
► রূপান্জেল - Rapunzel : https://youtu.be/_GbGlcbxZVw
► জন নর্তকী রাজকুমারী - 12 Dancing Princess : https://youtu.be/6PU0dXFd2CE
► জাদুর কলসি - Magic Pot : https://youtu.be/Y1m4uQxcmT4
► একটি খুদে ইদুরছানা যে ছিল রাজকুমারী - A Little Mouse Who Was A Princess : https://youtu.be/FSUMgIA475A
► সোনার পাখির গল্প - Golden Bird : https://youtu.be/FWm2PjSJzbY
► রাজহাঁস কন্যা - Goose Girl : https://youtu.be/9ugGpwo6zX0
► লাল জুতা - Red Shoes : https://youtu.be/vO7aruSELd4
► লিটল মারমেড - Little Mermaid : https://youtu.be/3MP2KthPfak
► হ্যানসেল ও গ্রেটেল - Hansel and Gretel : https://youtu.be/b528hvllL5I
► রাজকুমারী গল্প - Princess Fairy Tales 1 : https://youtu.be/nMCk34PDveE
► বাদর ও কুমীর - Monkey and Crocodile : https://youtu.be/b2j7sKls614
► সৌন্দর্য এবং জন্তু - Beauty And The Beast : https://youtu.be/OSPuskomNGE
► আলাদিন - Aladdin And The Magic Lamp : https://youtu.be/8z-Vy8c10E8
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40) Classical Gujarati-ક્લાસિકલ ગુજરાતી,
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https://www.ancient-buddhist-texts.net/…/Budd…/15-05.htmટૂંકા url: https://bit.ly/2et2gRw-૦-9-૨૦૨૦ ને 50૦ મા જન્મદિવસની શુભકામનાઓ અમારી અદ્ભુત પુત્રી બાનુ રેખાને આધુનિક મણિમેગલાઈને અક્ષયપત્રમ સાથે હંમેશા ભૂખ્યાને ભોજન આપતા હોય છે! - અમ્મા અને અપ્પા, ભાઈઓ, બહેનો, બાળકો, મોટા બાળકોના સંબંધીઓ અને મિત્રો.બુદ્ધ હંગ્રીને ખવડાવે છે203. ભૂખ દુ affખમાં સૌથી મોટી છે; અસ્તિત્વના એકંદર દુ sufferingખનો મુખ્ય સ્રોત છે;જો કોઈ માણસ આને સારી રીતે સમજે છે, તો તે નિબ્બાના, સર્વોચ્ચ સુખ પ્રાપ્ત કરે છે.આ ધાર્મિક સૂચના શિક્ષક દ્વારા આપવામાં આવી હતી જ્યારે તે layવી ખાતે નિવાસસ્થાનમાં હતો જ્યારે ચોક્કસ શિષ્યના સંદર્ભમાં હતો.એક દિવસ માટે, શિક્ષક પરોetિયે વિશ્વના સર્વેમાં જેતાવાના Perf.૨2૨ પરફેફ્યુમ ચેમ્બરમાં બેઠા હતા, તેમણે Āḷવી ખાતેના એક ગરીબ માણસને જોયો. કન્વર્ઝનનું ફળ પ્રાપ્ત કરવા માટે તેની પાસે જરૂરી ફેકલ્ટીઓ છે એમ માનીને, તેણે પોતાની જાતને પાંચસો સાધુઓની એક કંપની સાથે ઘેરી લીધી અને Āḷવી ગયા. Āḷવીના રહેવાસીઓએ તરત જ શિક્ષકને તેમના મહેમાન બનવા આમંત્રણ આપ્યું. તે ગરીબ માણસે પણ સાંભળ્યું કે શિક્ષક આવ્યા છે અને શિક્ષકે જઈને નિયમનો ઉપદેશ સાંભળવાનું મન બનાવ્યું. પરંતુ તે જ દિવસે [30૦.75 his] દિવસે તેનો એક બળદ ભટકી ગયો. તેથી તેણે પોતાની જાતને ધ્યાનમાં લીધું, “શું હું તે બળદ શોધીશ કે હું જઈને કાયદો સાંભળીશ?” અને તે નીચેના નિષ્કર્ષ પર આવ્યો, “હું પહેલા તે બળદ શોધીશ અને પછી જઈશ અને કાયદો સાંભળીશ.” તદનુસાર, વહેલી સવારે તે તેના બળદને શોધવા નીકળ્યો.Ofવીના રહેવાસીઓએ બુદ્ધના અધ્યક્ષસ્થાને સાધુઓની મંડળ માટે બેઠકો પૂરી કરી, તેમને ભોજન પીરસાય, અને ભોજન કર્યા પછી શિક્ષકની વાટકી લીધી, જેથી તે આભાર માનવાના શબ્દો ઉચ્ચારશે. શિક્ષકે કહ્યું, “જેની ખાતર હું અહીં આવ્યો છું તે ત્રીસ લીગની સફર જંગલમાં ગયો હતો અને તેનો બળદ ખોવાઈ ગયો. જ્યાં સુધી તે પાછો નહીં આવે ત્યાં સુધી હું નિયમનો ઉપદેશ આપીશ. ” અને તેણે ચૂપ રહી.હજી દિવસ હતો ત્યારે, તે ગરીબ વ્યક્તિએ તેનો બળદ શોધી કા straight્યો અને તરત જ બળદને ટોળા પર લઈ ગયો. પછી તેણે પોતાને વિચાર્યું, “જો હું બીજું કશું કરી ન શકું તો પણ હું ઓછામાં ઓછું શિક્ષકને મારા માન આપીશ.” તદનુસાર, ભૂખની વેદનાથી તેમનો દમન કરવામાં આવ્યો હોવા છતાં, તેણે ઘરે ન જવાનું નક્કી કર્યું, પરંતુ ઝડપથી શિક્ષક પાસે ગયો, અને શિક્ષકની આરાધના કરી, એક તરફ આદરપૂર્વક બેઠી. ગરીબ માણસ શિક્ષક સમક્ષ આવીને stoodભો રહ્યો, ત્યારે શિક્ષકે ભિક્ષાગૃહના કારભારીને કહ્યું, “સાધુઓની મંડળીને ઉપર અને ઉપર કોઈ ખોરાક બાકી છે?” “આદરણીય સર, ખાદ્યને સ્પર્શ્યો નથી.” “સારું તો, આ ગરીબ માણસને ભોજનની સેવા કરો.” તેથી, જ્યારે સ્ટુવાડે તે ગરીબ માણસને શિક્ષક દ્વારા સૂચવેલા સ્થાને બેઠક આપવાની તૈયારી કરી હતી, ત્યારે તેણે કઠોર અને નરમ બંને રીતે, ચોખા-પોર્રીજ અને અન્ય ખાદ્ય પદાર્થોની સાથે તેની ફરજ બજાવી હતી. જ્યારે બિચારો તેનું ભોજન કરતો હતો, ત્યારે તેણે તેના મોંથી વીંછળ્યું.(અમને કહેવામાં આવ્યું છે કે, આ એક અપવાદ સાથે, તત્ગગતના ત્રણ પીṭકાકામાં on.૨6363 record રેકોર્ડમાં નોંધાયેલું બીજું કોઈ ઉદાહરણ નથી.) જેમણે ગરીબ માણસને શારીરિક વેદનાઓથી રાહત આપી હતી, તેમ તેમ તેનું મન શાંત બની. પછી શિક્ષકે નિયમ પ્રમાણે ક્રમમાં કાયદો ઉપદેશ આપ્યો, એક પછી એક ફોર નોબલ સત્યનો ખુલાસો કર્યો. પાઠના સમાપનમાં, ગરીબ માણસની સ્થાપના ફળના રૂપાંતરમાં થઈ. પછી શિક્ષકે આભાર માનવાના શબ્દો ઉચ્ચાર્યા, અને આમ કર્યા પછી, તે તેની બેઠક પરથી ઉભો થયો અને ચાલ્યો ગયો. લોકો તેની સાથે થોડી રસ્તે આવ્યા અને પછી પાછા વળ્યા.શિક્ષકની સાથે આવેલા સાધુઓ ખૂબ જ રોષે ભરાયા હતા અને કહ્યું, “ભાઈઓ, શિક્ષકે શું કર્યું તેનો વિચાર કરો. આના જેવું કશું પહેલાં ક્યારેય થયું ન હતું. પરંતુ, આજે, એક ગરીબ માણસને જોઈને શિક્ષકે ખોરાકની સપ્લાય વિશે પૂછપરછ કરી અને ખોરાક બીજાને આપવાનો નિર્દેશ આપ્યો. ” શિક્ષક ફરી વળ્યા, અટકી ગયા, [.૦.7676] અને કહ્યું, “સાધુઓ, તમે શું કહો છો?” જ્યારે તેઓએ તેઓ જે બોલી રહ્યાં હતાં તે સાંભળ્યું, ત્યારે તેણે કહ્યું, “સાધુઓ, તેવું છે. જ્યારે હું અહીં ત્રીસ લીગની મુસાફરી કરી, લાંબી અને મુશ્કેલ મુસાફરી કરી, ત્યારે અહીં આવવાનું મારું એકમાત્ર કારણ એ હતું કે મેં જોયું કે આ શિષ્ય પાસે રૂપાંતરના ફળની પ્રાપ્તિ માટે જરૂરી શિક્ષકો હતી. વહેલી સવારે ભૂખની વેદનાથી પીડાતા આ વ્યક્તિ જંગલમાં ગયો અને પોતાનો બળદ ખોવાઈ ગયેલો તે દિવસ જંગલમાં ગયો. તેથી મેં મારી જાતને વિચાર્યું, ‘જો હું ભૂખની પીડાથી પીડાતા આ માણસને નિયમનો ઉપદેશ આપું છું, તો તે તે સમજી શકશે નહીં.’ તેથી મેં જે કર્યું તે મેં કર્યું. સાધુઓ, ભૂખના દુ likeખ જેવું કોઈ દુ isખ નથી. ”https://www.thedivinemercy.org/articles/feed-hungryThe ભૂખ્યાને ખવડાવો.Y તરસ્યા લોકોને પીણું આપો.The નગ્ન વસ્ત્ર.The બેઘર આશ્રય.Sick બીમાર લોકોને દિલાસો.The મૃતકોને દફન કરો.Oned કેદવામાં આરામ.ઈસુએ સેન્ટ ફોસ્ટિનાને કહ્યું: “હું તમારી પાસેથી દયાના કાર્યોની માંગ કરું છું, જે મારા માટે પ્રેમથી ઉત્પન્ન થાય છે. તમે તમારા પડોશીઓને હંમેશા અને સર્વત્ર દયા બતાવવાના છો. તમારે આમાંથી સંકોચો ન કરવો જોઈએ અથવા બહાનું અથવા છૂટા થવાનો પ્રયાસ ન કરવો જોઈએ. જાતે
-૦-9-૨૦૨૦ ને 50૦ મા જન્મદિવસની શુભકામનાઓ અમારી અદ્ભુત પુત્રી બાનુ રેખાને આધુનિક મણિમેગલાઈને અક્ષયપત્રમ સાથે હંમેશા ભૂખ્યાને ભોજન આપતા હોય છે! - અમ્મા અને અપ્પા, ભાઈઓ, બહેનો, બાળકો, મોટા બાળકોના સંબંધીઓ અને મિત્રો.
બુદ્ધ હંગ્રીને ખવડાવે છે
203. ભૂખ દુ affખમાં સૌથી મોટી છે; અસ્તિત્વના એકંદર દુ sufferingખનો મુખ્ય સ્રોત છે;
જો કોઈ માણસ આને સારી રીતે સમજે છે, તો તે નિબ્બાના, સર્વોચ્ચ સુખ પ્રાપ્ત કરે છે.
આ ધાર્મિક સૂચના શિક્ષક દ્વારા આપવામાં આવી હતી જ્યારે તે layવી ખાતે નિવાસસ્થાનમાં હતો જ્યારે ચોક્કસ શિષ્યના સંદર્ભમાં હતો.
એક દિવસ માટે, શિક્ષક પરોetિયે વિશ્વના સર્વેમાં જેતાવાના Perf.૨2૨ પરફેફ્યુમ ચેમ્બરમાં બેઠા હતા, તેમણે Āḷવી ખાતેના એક ગરીબ માણસને જોયો. કન્વર્ઝનનું ફળ પ્રાપ્ત કરવા માટે તેની પાસે જરૂરી ફેકલ્ટીઓ છે એમ માનીને, તેણે પોતાની જાતને પાંચસો સાધુઓની એક કંપની સાથે ઘેરી લીધી અને Āḷવી ગયા. Āḷવીના રહેવાસીઓએ તરત જ શિક્ષકને તેમના મહેમાન બનવા આમંત્રણ આપ્યું. તે ગરીબ માણસે પણ સાંભળ્યું કે શિક્ષક આવ્યા છે અને શિક્ષકે જઈને નિયમનો ઉપદેશ સાંભળવાનું મન બનાવ્યું. પરંતુ તે જ દિવસે [30૦.75 his] દિવસે તેનો એક બળદ ભટકી ગયો. તેથી તેણે પોતાની જાતને ધ્યાનમાં લીધું, “શું હું તે બળદ શોધીશ કે હું જઈને કાયદો સાંભળીશ?” અને તે નીચેના નિષ્કર્ષ પર આવ્યો, “હું પહેલા તે બળદ શોધીશ અને પછી જઈશ અને કાયદો સાંભળીશ.” તદનુસાર, વહેલી સવારે તે તેના બળદને શોધવા નીકળ્યો.
Ofવીના રહેવાસીઓએ બુદ્ધના અધ્યક્ષસ્થાને સાધુઓની મંડળ માટે બેઠકો પૂરી કરી, તેમને ભોજન પીરસાય, અને ભોજન કર્યા પછી શિક્ષકની વાટકી લીધી, જેથી તે આભાર માનવાના શબ્દો ઉચ્ચારશે. શિક્ષકે કહ્યું, “જેની ખાતર હું અહીં આવ્યો છું તે ત્રીસ લીગની સફર જંગલમાં ગયો હતો અને તેનો બળદ ખોવાઈ ગયો. જ્યાં સુધી તે પાછો નહીં આવે ત્યાં સુધી હું નિયમનો ઉપદેશ આપીશ. ” અને તેણે ચૂપ રહી.
હજી દિવસ હતો ત્યારે, તે ગરીબ વ્યક્તિએ તેનો બળદ શોધી કા straight્યો અને તરત જ બળદને ટોળા પર લઈ ગયો. પછી તેણે પોતાને વિચાર્યું, “જો હું બીજું કશું કરી ન શકું તો પણ હું ઓછામાં ઓછું શિક્ષકને મારા માન આપીશ.” તદનુસાર, ભૂખની વેદનાથી તેમનો દમન કરવામાં આવ્યો હોવા છતાં, તેણે ઘરે ન જવાનું નક્કી કર્યું, પરંતુ ઝડપથી શિક્ષક પાસે ગયો, અને શિક્ષકની આરાધના કરી, એક તરફ આદરપૂર્વક બેઠી. ગરીબ માણસ શિક્ષક સમક્ષ આવીને stoodભો રહ્યો, ત્યારે શિક્ષકે ભિક્ષાગૃહના કારભારીને કહ્યું, “સાધુઓની મંડળીને ઉપર અને ઉપર કોઈ ખોરાક બાકી છે?” “આદરણીય સર, ખાદ્યને સ્પર્શ્યો નથી.” “સારું તો, આ ગરીબ માણસને ભોજનની સેવા કરો.” તેથી, જ્યારે સ્ટુવાડે તે ગરીબ માણસને શિક્ષક દ્વારા સૂચવેલા સ્થાને બેઠક આપવાની તૈયારી કરી હતી, ત્યારે તેણે કઠોર અને નરમ બંને રીતે, ચોખા-પોર્રીજ અને અન્ય ખાદ્ય પદાર્થોની સાથે તેની ફરજ બજાવી હતી. જ્યારે બિચારો તેનું ભોજન કરતો હતો, ત્યારે તેણે તેના મોંથી વીંછળ્યું.
(અમને કહેવામાં આવ્યું છે કે, આ એક અપવાદ સાથે, તત્ગગતના ત્રણ પીṭકાકામાં on.૨6363 record રેકોર્ડમાં નોંધાયેલું બીજું કોઈ ઉદાહરણ નથી.) જેમણે ગરીબ માણસને શારીરિક વેદનાઓથી રાહત આપી હતી, તેમ તેમ તેનું મન શાંત બની. પછી શિક્ષકે નિયમ પ્રમાણે ક્રમમાં કાયદો ઉપદેશ આપ્યો, એક પછી એક ફોર નોબલ સત્યનો ખુલાસો કર્યો. પાઠના સમાપનમાં, ગરીબ માણસની સ્થાપના ફળના રૂપાંતરમાં થઈ. પછી શિક્ષકે આભાર માનવાના શબ્દો ઉચ્ચાર્યા, અને આમ કર્યા પછી, તે તેની બેઠક પરથી ઉભો થયો અને ચાલ્યો ગયો. લોકો તેની સાથે થોડી રસ્તે આવ્યા અને પછી પાછા વળ્યા.
શિક્ષકની સાથે આવેલા સાધુઓ ખૂબ જ રોષે ભરાયા હતા અને કહ્યું, “ભાઈઓ, શિક્ષકે શું કર્યું તેનો વિચાર કરો. આના જેવું કશું પહેલાં ક્યારેય થયું ન હતું. પરંતુ, આજે, એક ગરીબ માણસને જોઈને શિક્ષકે ખોરાકની સપ્લાય વિશે પૂછપરછ કરી અને ખોરાક બીજાને આપવાનો નિર્દેશ આપ્યો. ” શિક્ષક ફરી વળ્યા, અટકી ગયા, [.૦.7676] અને કહ્યું, “સાધુઓ, તમે શું કહો છો?” જ્યારે તેઓએ તેઓ જે બોલી રહ્યાં હતાં તે સાંભળ્યું, ત્યારે તેણે કહ્યું, “સાધુઓ, તેવું છે. જ્યારે હું અહીં ત્રીસ લીગની મુસાફરી કરી, લાંબી અને મુશ્કેલ મુસાફરી કરી, ત્યારે અહીં આવવાનું મારું એકમાત્ર કારણ એ હતું કે મેં જોયું કે આ શિષ્ય પાસે રૂપાંતરના ફળની પ્રાપ્તિ માટે જરૂરી શિક્ષકો હતી. વહેલી સવારે ભૂખની વેદનાથી પીડાતા આ વ્યક્તિ જંગલમાં ગયો અને પોતાનો બળદ ખોવાઈ ગયેલો તે દિવસ જંગલમાં ગયો. તેથી મેં મારી જાતને વિચાર્યું, ‘જો હું ભૂખની પીડાથી પીડાતા આ માણસને નિયમનો ઉપદેશ આપું છું, તો તે તે સમજી શકશે નહીં.’ તેથી મેં જે કર્યું તે મેં કર્યું. સાધુઓ, ભૂખના દુ likeખ જેવું કોઈ દુ isખ નથી. ”
The ભૂખ્યાને ખવડાવો.
Y તરસ્યા લોકોને પીણું આપો.
The નગ્ન વસ્ત્ર.
The બેઘર આશ્રય.
Sick બીમાર લોકોને દિલાસો.
The મૃતકોને દફન કરો.
Oned કેદવામાં આરામ.
ઈસુએ સેન્ટ ફોસ્ટિનાને કહ્યું: “હું તમારી પાસેથી દયાના કાર્યોની માંગ કરું છું, જે મારા માટે પ્રેમથી ઉત્પન્ન થાય છે. તમે તમારા પડોશીઓને હંમેશા અને સર્વત્ર દયા બતાવવાના છો. તમારે આમાંથી સંકોચો ન કરવો જોઈએ અથવા બહાનું અથવા છૂટા થવાનો પ્રયાસ ન કરવો જોઈએ. જાતે
-૦-9-૨૦૨૦ ને 50૦ મા જન્મદિવસની શુભકામનાઓ અમારી અદ્ભુત પુત્રી બાનુ રેખાને આધુનિક મણિમેગલાઈને અક્ષયપત્રમ સાથે હંમેશા ભૂખ્યાને ભોજન આપતા હોય છે! - અમ્મા અને અપ્પા, ભાઈઓ, બહેનો, બાળકો, મોટા બાળકોના સંબંધીઓ અને મિત્રો.
બુદ્ધ હંગ્રીને ખવડાવે છે
203. ભૂખ દુ affખમાં સૌથી મોટી છે; અસ્તિત્વના એકંદર દુ sufferingખનો મુખ્ય સ્રોત છે;
જો કોઈ માણસ આને સારી રીતે સમજે છે, તો તે નિબ્બાના, સર્વોચ્ચ સુખ પ્રાપ્ત કરે છે.
આ ધાર્મિક સૂચના શિક્ષક દ્વારા આપવામાં આવી હતી જ્યારે તે layવી ખાતે નિવાસસ્થાનમાં હતો જ્યારે ચોક્કસ શિષ્યના સંદર્ભમાં હતો.
એક દિવસ માટે, શિક્ષક પરોetિયે વિશ્વના સર્વેમાં જેતાવાના Perf.૨2૨ પરફેફ્યુમ ચેમ્બરમાં બેઠા હતા, તેમણે Āḷવી ખાતેના એક ગરીબ માણસને જોયો. કન્વર્ઝનનું ફળ પ્રાપ્ત કરવા માટે તેની પાસે જરૂરી ફેકલ્ટીઓ છે એમ માનીને, તેણે પોતાની જાતને પાંચસો સાધુઓની એક કંપની સાથે ઘેરી લીધી અને Āḷવી ગયા. Āḷવીના રહેવાસીઓએ તરત જ શિક્ષકને તેમના મહેમાન બનવા આમંત્રણ આપ્યું. તે ગરીબ માણસે પણ સાંભળ્યું કે શિક્ષક આવ્યા છે અને શિક્ષકે જઈને નિયમનો ઉપદેશ સાંભળવાનું મન બનાવ્યું. પરંતુ તે જ દિવસે [30૦.75 his] દિવસે તેનો એક બળદ ભટકી ગયો. તેથી તેણે પોતાની જાતને ધ્યાનમાં લીધું, “શું હું તે બળદ શોધીશ કે હું જઈને કાયદો સાંભળીશ?” અને તે નીચેના નિષ્કર્ષ પર આવ્યો, “હું પહેલા તે બળદ શોધીશ અને પછી જઈશ અને કાયદો સાંભળીશ.” તદનુસાર, વહેલી સવારે તે તેના બળદને શોધવા નીકળ્યો.
Ofવીના રહેવાસીઓએ બુદ્ધના અધ્યક્ષસ્થાને સાધુઓની મંડળ માટે બેઠકો પૂરી કરી, તેમને ભોજન પીરસાય, અને ભોજન કર્યા પછી શિક્ષકની વાટકી લીધી, જેથી તે આભાર માનવાના શબ્દો ઉચ્ચારશે. શિક્ષકે કહ્યું, “જેની ખાતર હું અહીં આવ્યો છું તે ત્રીસ લીગની સફર જંગલમાં ગયો હતો અને તેનો બળદ ખોવાઈ ગયો. જ્યાં સુધી તે પાછો નહીં આવે ત્યાં સુધી હું નિયમનો ઉપદેશ આપીશ. ” અને તેણે ચૂપ રહી.
હજી દિવસ હતો ત્યારે, તે ગરીબ વ્યક્તિએ તેનો બળદ શોધી કા straight્યો અને તરત જ બળદને ટોળા પર લઈ ગયો. પછી તેણે પોતાને વિચાર્યું, “જો હું બીજું કશું કરી ન શકું તો પણ હું ઓછામાં ઓછું શિક્ષકને મારા માન આપીશ.” તદનુસાર, ભૂખની વેદનાથી તેમનો દમન કરવામાં આવ્યો હોવા છતાં, તેણે ઘરે ન જવાનું નક્કી કર્યું, પરંતુ ઝડપથી શિક્ષક પાસે ગયો, અને શિક્ષકની આરાધના કરી, એક તરફ આદરપૂર્વક બેઠી. ગરીબ માણસ શિક્ષક સમક્ષ આવીને stoodભો રહ્યો, ત્યારે શિક્ષકે ભિક્ષાગૃહના કારભારીને કહ્યું, “સાધુઓની મંડળીને ઉપર અને ઉપર કોઈ ખોરાક બાકી છે?” “આદરણીય સર, ખાદ્યને સ્પર્શ્યો નથી.” “સારું તો, આ ગરીબ માણસને ભોજનની સેવા કરો.” તેથી, જ્યારે સ્ટુવાડે તે ગરીબ માણસને શિક્ષક દ્વારા સૂચવેલા સ્થાને બેઠક આપવાની તૈયારી કરી હતી, ત્યારે તેણે કઠોર અને નરમ બંને રીતે, ચોખા-પોર્રીજ અને અન્ય ખાદ્ય પદાર્થોની સાથે તેની ફરજ બજાવી હતી. જ્યારે બિચારો તેનું ભોજન કરતો હતો, ત્યારે તેણે તેના મોંથી વીંછળ્યું.
(અમને કહેવામાં આવ્યું છે કે, આ એક અપવાદ સાથે, તત્ગગતના ત્રણ પીṭકાકામાં on.૨6363 record રેકોર્ડમાં નોંધાયેલું બીજું કોઈ ઉદાહરણ નથી.) જેમણે ગરીબ માણસને શારીરિક વેદનાઓથી રાહત આપી હતી, તેમ તેમ તેનું મન શાંત બની. પછી શિક્ષકે નિયમ પ્રમાણે ક્રમમાં કાયદો ઉપદેશ આપ્યો, એક પછી એક ફોર નોબલ સત્યનો ખુલાસો કર્યો. પાઠના સમાપનમાં, ગરીબ માણસની સ્થાપના ફળના રૂપાંતરમાં થઈ. પછી શિક્ષકે આભાર માનવાના શબ્દો ઉચ્ચાર્યા, અને આમ કર્યા પછી, તે તેની બેઠક પરથી ઉભો થયો અને ચાલ્યો ગયો. લોકો તેની સાથે થોડી રસ્તે આવ્યા અને પછી પાછા વળ્યા.
શિક્ષકની સાથે આવેલા સાધુઓ ખૂબ જ રોષે ભરાયા હતા અને કહ્યું, “ભાઈઓ, શિક્ષકે શું કર્યું તેનો વિચાર કરો. આના જેવું કશું પહેલાં ક્યારેય થયું ન હતું. પરંતુ, આજે, એક ગરીબ માણસને જોઈને શિક્ષકે ખોરાકની સપ્લાય વિશે પૂછપરછ કરી અને ખોરાક બીજાને આપવાનો નિર્દેશ આપ્યો. ” શિક્ષક ફરી વળ્યા, અટકી ગયા, [.૦.7676] અને કહ્યું, “સાધુઓ, તમે શું કહો છો?” જ્યારે તેઓએ તેઓ જે બોલી રહ્યાં હતાં તે સાંભળ્યું, ત્યારે તેણે કહ્યું, “સાધુઓ, તેવું છે. જ્યારે હું અહીં ત્રીસ લીગની મુસાફરી કરી, લાંબી અને મુશ્કેલ મુસાફરી કરી, ત્યારે અહીં આવવાનું મારું એકમાત્ર કારણ એ હતું કે મેં જોયું કે આ શિષ્ય પાસે રૂપાંતરના ફળની પ્રાપ્તિ માટે જરૂરી શિક્ષકો હતી. વહેલી સવારે ભૂખની વેદનાથી પીડાતા આ વ્યક્તિ જંગલમાં ગયો અને પોતાનો બળદ ખોવાઈ ગયેલો તે દિવસ જંગલમાં ગયો. તેથી મેં મારી જાતને વિચાર્યું, ‘જો હું ભૂખની પીડાથી પીડાતા આ માણસને નિયમનો ઉપદેશ આપું છું, તો તે તે સમજી શકશે નહીં.’ તેથી મેં જે કર્યું તે મેં કર્યું. સાધુઓ, ભૂખના દુ likeખ જેવું કોઈ દુ isખ નથી. ”
The ભૂખ્યાને ખવડાવો.
Y તરસ્યા લોકોને પીણું આપો.
The નગ્ન વસ્ત્ર.
The બેઘર આશ્રય.
Sick બીમાર લોકોને દિલાસો.
The મૃતકોને દફન કરો.
Oned કેદવામાં આરામ.
ઈસુએ સેન્ટ ફોસ્ટિનાને કહ્યું: “હું તમારી પાસેથી દયાના કાર્યોની માંગ કરું છું, જે મારા માટે પ્રેમથી ઉત્પન્ન થાય છે. તમે તમારા પડોશીઓને હંમેશા અને સર્વત્ર દયા બતાવવાના છો. તમારે આમાંથી સંકોચો ન કરવો જોઈએ અથવા બહાનું અથવા છૂટા થવાનો પ્રયાસ ન કરવો જોઈએ. જાતે
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69) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,

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30-9-2020 ന് 50-ാം ജന്മദിനാശംസകൾ സമർപ്പിക്കുന്നു ഞങ്ങളുടെ അത്ഭുതകരമായ മകൾ ബാനു രേഖയ്ക്ക് ആധുനിക മണിമേഗലായ്ക്ക് അക്ഷരപാത്രം എല്ലായ്പ്പോഴും വിശക്കുന്നവർക്ക് ഭക്ഷണം നൽകുന്നു! - അമ്മയും അപ്പയും, സഹോദരങ്ങൾ, സഹോദരിമാർ, കുട്ടികൾ, മുത്തശ്ശി ബന്ധുക്കൾ, സുഹൃത്തുക്കൾ.
ബുദ്ധൻ വിശപ്പടക്കുന്നു
203. കഷ്ടതകളിൽ ഏറ്റവും വലുത് വിശപ്പാണ്; കഷ്ടതയുടെ പ്രധാന ഉറവിടം ആകുന്നതിന്റെ ആകെത്തുകയാണ്;
ഒരു മനുഷ്യൻ ഇത് നന്നായി മനസിലാക്കുന്നുവെങ്കിൽ, അവൻ നിബ്ബാന, പരമമായ സന്തോഷം നേടി.
ഒരു സാധാരണ ശിഷ്യനെ പരാമർശിച്ച് ടീച്ചർ Teavi യിൽ താമസിക്കുമ്പോൾ ഈ മതപരമായ നിർദ്ദേശം നൽകി.
ഒരു ദിവസം, ജെതവാനയിലെ പെർഫ്യൂം ചേംബറിൽ ഇരിക്കുന്ന അദ്ധ്യാപകൻ 26 3.262 the പ്രഭാതത്തിൽ ലോകത്തെ സർവേയിൽ പങ്കെടുക്കുമ്പോൾ, ഒരു ദരിദ്രനെ Āḷavi യിൽ കണ്ടു. പരിവർത്തനത്തിന്റെ ഫലം കൈവരിക്കുന്നതിന് ആവശ്യമായ കഴിവുകൾ തനിക്കുണ്ടെന്ന് മനസ്സിലാക്കിയ അദ്ദേഹം അഞ്ഞൂറ് സന്യാസിമാരുടെ ഒരു സംഘവുമായി സ്വയം വളഞ്ഞു .വിയിലേക്ക് പോയി. Āḷavi നിവാസികൾ ഉടനെ ടീച്ചറെ അവരുടെ അതിഥിയാകാൻ ക്ഷണിച്ചു. ടീച്ചർ വന്ന് ടീച്ചർ ന്യായപ്രമാണം പ്രസംഗിക്കുന്നത് കേൾക്കാൻ മനസ്സിരുത്തിയെന്നും ആ പാവം കേട്ടു. എന്നാൽ അന്നുതന്നെ [30.75] അവന്റെ ഒരു കാള തെറ്റിപ്പോയി. അതുകൊണ്ട് അവൻ സ്വയം ചിന്തിച്ചു, “ഞാൻ ആ കാളയെ അന്വേഷിക്കുമോ അതോ ഞാൻ പോയി ന്യായപ്രമാണം കേൾക്കുമോ?” അവൻ താഴെപ്പറയുന്ന നിഗമനത്തിലെത്തി, “ഞാൻ ആദ്യം ആ കാളയെ അന്വേഷിച്ച് പോയി ന്യായപ്രമാണം കേൾക്കും.” അതനുസരിച്ച്, അതിരാവിലെ, അവൻ തന്റെ കാളയെ അന്വേഷിക്കാൻ പുറപ്പെട്ടു.
Āḷavi നിവാസികൾ ബുദ്ധന്റെ അദ്ധ്യക്ഷതയിൽ സന്യാസിമാരുടെ സഭയ്ക്ക് ഇരിപ്പിടങ്ങൾ നൽകി, അവർക്ക് ഭക്ഷണം വിളമ്പി, ഭക്ഷണം കഴിച്ചതിനുശേഷം ടീച്ചറുടെ പാത്രം എടുത്തു, നന്ദിപറഞ്ഞ വാക്കുകൾ ഉച്ചരിക്കാനായി. ടീച്ചർ പറഞ്ഞു, “ആരുടെ നിമിത്തമാണ് ഞാൻ ഇവിടെയെത്തിയത്, മുപ്പത് ലീഗുകളുടെ ഒരു യാത്ര കാട്ടിലേക്ക് പോയി, നഷ്ടപ്പെട്ട കാളയെ അന്വേഷിക്കാൻ. അവൻ മടങ്ങിവരുന്നതുവരെ ഞാൻ ന്യായപ്രമാണം പ്രസംഗിക്കുകയില്ല. ” അവൻ മിണ്ടാതിരുന്നു.
പകൽ ആയിരിക്കുമ്പോൾ, ആ പാവം തന്റെ കാളയെ കണ്ടെത്തി ഉടനെ കാളയെ കന്നുകാലികളിലേക്ക് തിരിച്ചു കൊണ്ടുപോയി. എന്നിട്ട് അയാൾ സ്വയം ചിന്തിച്ചു, “എനിക്ക് മറ്റൊന്നും ചെയ്യാൻ കഴിയുന്നില്ലെങ്കിലും, ടീച്ചർക്ക് ഞാൻ ആദരാഞ്ജലികൾ അർപ്പിക്കും.” അതനുസരിച്ച്, പട്ടിണിയുടെ വേദനയാൽ അടിച്ചമർത്തപ്പെട്ടുവെങ്കിലും, വീട്ടിലേക്ക് പോകേണ്ടെന്ന് അദ്ദേഹം തീരുമാനിച്ചു, പക്ഷേ വേഗം ടീച്ചറുടെ അടുത്തേക്ക് പോയി, ടീച്ചറെ വണങ്ങി, ഒരു വശത്ത് മാന്യമായി ഇരുന്നു. ദരിദ്രൻ വന്ന് ടീച്ചറുടെ മുമ്പാകെ നിൽക്കുമ്പോൾ ടീച്ചർ ദാനധർമ്മിയോട് ചോദിച്ചു, “സന്യാസിമാരുടെ സഭയ്ക്ക് മുകളിലേക്കും മുകളിലേക്കും എന്തെങ്കിലും ഭക്ഷണം അവശേഷിക്കുന്നുണ്ടോ?” “റെവറന്റ് സർ, ഭക്ഷണം തൊട്ടിട്ടില്ല.” “എങ്കിൽ, ഈ പാവത്തെ ഭക്ഷണം വിളമ്പുക.” അതിനാൽ, അദ്ധ്യാപകൻ സൂചിപ്പിച്ച സ്ഥലത്ത് ആ ദരിദ്രന് ഒരു ഇരിപ്പിടം ഗൃഹവിചാരകൻ നൽകിയപ്പോൾ, കഠിനവും മൃദുവായതുമായ അരി-കഞ്ഞി, മറ്റ് ഭക്ഷണം എന്നിവകൊണ്ട് അയാൾ അദ്ദേഹത്തെ കൃത്യമായി സേവിച്ചു. പാവം ഭക്ഷണം കഴിച്ചശേഷം വായ കഴുകി.
(ഈ ഒരൊറ്റ അപവാദം കൂടാതെ മൂന്ന് പിനാക്കകളിൽ {3.263 record രേഖപ്പെടുത്തിയിട്ടില്ല, തഥഗതയുടെ ഭക്ഷണ വിതരണത്തെക്കുറിച്ച് അന്വേഷിച്ചതായി.) പാവപ്പെട്ടവന്റെ ശാരീരിക ക്ലേശങ്ങൾ പരിഹരിച്ചയുടനെ, അവന്റെ മനസ്സ് ശാന്തമായി. അപ്പോൾ അദ്ധ്യാപകൻ ക്രമപ്രകാരം ക്രമം പ്രസംഗിച്ചു, നാലു ഉത്തമസത്യങ്ങൾ ഒന്നിനുപുറകെ ഒന്നായി വിശദീകരിച്ചു. പാഠത്തിന്റെ അവസാനത്തിൽ, പാവം പരിവർത്തനത്തിന്റെ ഫലത്തിൽ സ്ഥാപിക്കപ്പെട്ടു. അപ്പോൾ ടീച്ചർ സ്തോത്രത്തിന്റെ വാക്കുകൾ ഉച്ചരിച്ചു, അങ്ങനെ ചെയ്തശേഷം ഇരിപ്പിടത്തിൽ നിന്ന് എഴുന്നേറ്റു. ജനക്കൂട്ടം അവനോടൊപ്പം ഒരു ചെറിയ വഴിയിലൂടെ പിന്തിരിഞ്ഞു.
അദ്ധ്യാപകനോടൊപ്പം വന്ന സന്യാസിമാർ വളരെ രോഷാകുലരായി പറഞ്ഞു, “സഹോദരന്മാരേ, ടീച്ചർ ചെയ്തതെന്താണെന്ന് ചിന്തിക്കുക. ഇത്തരത്തിലുള്ള ഒന്നും മുമ്പ് സംഭവിച്ചിട്ടില്ല. എന്നാൽ ഇന്ന്, ഒരു ദരിദ്രനെ കണ്ട അധ്യാപകൻ ഭക്ഷണ വിതരണത്തെക്കുറിച്ച് അന്വേഷിക്കുകയും ഭക്ഷണം മറ്റൊരാൾക്ക് നൽകണമെന്ന് നിർദ്ദേശിക്കുകയും ചെയ്തു. ” ടീച്ചർ തിരിഞ്ഞു നിന്നു, [30.76] ചോദിച്ചു, “സന്യാസിമാരേ, നിങ്ങൾ എന്താണ് പറയുന്നത്?” അവർ പറയുന്നത് കേട്ടപ്പോൾ അവൻ അവരോടു പറഞ്ഞു, “സന്യാസിമാരും അങ്ങനെതന്നെയാണ്. മുപ്പത് ലീഗുകളുടെ ഒരു യാത്ര, ദീർഘവും പ്രയാസകരവുമായ ഒരു യാത്ര ഞാൻ ഇവിടെയെത്തിയപ്പോൾ, ഇവിടെ വരാനുള്ള എന്റെ ഏക കാരണം, ഈ സാധാരണക്കാരനായ ശിഷ്യന് പരിവർത്തനത്തിന്റെ ഫലം കൈവരിക്കുന്നതിന് ആവശ്യമായ കഴിവുകളുണ്ടെന്ന് ഞാൻ കണ്ടു എന്നതാണ്. അതിരാവിലെ, പട്ടിണിയുടെ വേദനയാൽ അടിച്ചമർത്തപ്പെട്ട ഈ മനുഷ്യൻ കാട്ടിലേക്ക് പോയി, നഷ്ടപ്പെട്ട തന്റെ കാളയെ തേടി കാട്ടിൽ ദിവസം ചെലവഴിച്ചു. അതിനാൽ ഞാൻ സ്വയം ചിന്തിച്ചു, ‘ഈ മനുഷ്യൻ വിശപ്പകറ്റുന്നതിനിടയിൽ ഞാൻ ന്യായപ്രമാണം പ്രസംഗിച്ചാൽ അവന് അത് മനസ്സിലാക്കാൻ കഴിയില്ല.’ അതുകൊണ്ടാണ് ഞാൻ ചെയ്തത് ഞാൻ ചെയ്തത്. സന്യാസിമാരേ, വിശപ്പിന്റെ കഷ്ടത പോലെയുള്ള കഷ്ടതകളൊന്നുമില്ല. ”
� വിശക്കുന്നവർക്ക് ഭക്ഷണം കൊടുക്കുക.
� ദാഹിക്കുന്നവർക്ക് കുടിക്കുക.
� നഗ്നനായി വസ്ത്രം ധരിക്കുക.
� ഭവനരഹിതർക്ക് അഭയം നൽകുക.
� രോഗികളെ ആശ്വസിപ്പിക്കുക.
� മരിച്ചവരെ അടക്കം ചെയ്യുക.
� തടവുകാരെ ആശ്വസിപ്പിക്കുക.
യേശു വിശുദ്ധ ഫ ust സ്റ്റീനയോട് പറഞ്ഞു: “എന്നോടുള്ള സ്നേഹത്തിൽ നിന്ന് ഉരുത്തിരിയുന്ന കരുണയുടെ പ്രവൃത്തികൾ ഞാൻ നിങ്ങളോട് ആവശ്യപ്പെടുന്നു. എല്ലായ്പ്പോഴും എല്ലായിടത്തും നിങ്ങളുടെ അയൽക്കാരോട് കരുണ കാണിക്കണം. നിങ്ങൾ ഇതിൽ നിന്ന് ഒഴിഞ്ഞുമാറുകയോ ഒഴിവാക്കാനോ ശ്രമിക്കാനോ പാടില്ല. നിങ്ങൾ സ്വയം
ആരാണ് ബുദ്ധൻ - എന്താണ് ബുദ്ധ തത്വം ? Who is Buddha ? What is his Philosophy?
VAYALAR OMANAKUTTAN
1.55K subscribers
ആരാണ് ബുദ്ധൻ - Who is Buddha.
The prime concern of the video is not to say anything about the historical Buddha but it says the central philosophy of Buddhism. So the video can be considered as “Who is philosophical Buddha or ideological Buddha.” And what was the central idea of Buddhism in a nutshell is the ultimate aim of the video.
This is the part of the real study and reserch.All the information is true and genuine by itself.THERAVADA BUDDHISM AND ORIGINAL TEACHINGS OF BUDDHA ARE TAKEN FOR REFERENCE .Pali texts are used for verses.Pali text society and Pariyatt text are analysed.
“”A guide to Buddhist path ‘’ and “”A Survey of Buddhism “” by Urugoin Sngharakshit are analysed.
Vayalar Omanakuttan
9562872960
ആരാണ് ബുദ്ധൻ - എന്താണ് ബുദ്ധ തത്വം ? Who is Buddha ? What is his Philosophy?
ആരാണ്
ബുദ്ധൻ - Who is Buddha. The prime concern of the video is not to say
anything about the historical Buddha but it says the central philosophy
of Buddhis…


72) Classical Marathi-क्लासिकल माओरी,

-०-20 -२०२० रोजी 50० व्या वाढदिवसाच्या हार्दिक शुभेच्छा समर्पित आमच्या अद्भुत कन्या बानू रेखा यांना आधुनिक मणिमेगलाई अक्षयपट्रामने भुकेल्यांना नेहमी भोजन देतात! - अम्मा आणि आप्पा, भाऊ, बहिणी, मुले, नातवंडे आणि नातेवाईक
बुद्ध हंगरीला खायला घालतो
203. उपासमार सर्वात मोठा आहे; एकत्रित होण्याचे दु: ख हे मुख्य स्त्रोत आहेत;
जर एखाद्या माणसाला हे पूर्णपणे समजले असेल तर त्याला निब्बना, सर्वोच्च आनंद प्राप्त झाले आहे.
ही धार्मिक सूचना शिक्षिकेने शिवी येथे एका विशिष्ट शिष्याच्या संदर्भात निवासस्थानी असताना दिली होती.
एका दिवसासाठी, शिक्षकांनी पहाटेच्या सुमारास जेतवाना येथील परफ्युम चेंबरमध्ये बसलेल्या {2.२62२} - पहाटेच्या सुमारास जगाचे सर्वेक्षण केले, त्याने ओवी येथील एका गरीब माणसाला पाहिले. रूपांतरणाचे फळ मिळविण्यासाठी आवश्यक असलेली विद्याशाखा असल्याचे समजताच, त्याने स्वत: ला पाचशे भिक्षूंच्या एका कंपनीसह घेरले व toवीला गेले. Āḷवीच्या रहिवाशांनी लगेचच शिक्षकांना त्यांचे पाहुणे म्हणून बोलावले. त्या गरीब माणसाला हे ऐकले की शिक्षक आला आहे आणि त्याने शिक्षणाकडे जाऊन शिक्षण ऐकण्याचा विचार केला. पण त्याच दिवशी [30.75] त्या दिवशी त्याच्या एका बैलाने भरकटला. म्हणून तो स्वत: शी विचार करुन असे म्हणाला, “मी त्या बैलाला शोधू की काय? किंवा मी जाऊन नियमशास्त्र ऐकून घ्यावे?” आणि तो पुढील निष्कर्षापर्यंत पोचला, “मी प्रथम त्या बैलाचा शोध घेईन आणि मग मी जाऊन नियमशास्त्र ऐकेल.” त्यानुसार पहाटेच तो बैल शोधण्यासाठी निघाला.
Ofवीच्या रहिवाशांनी बुद्धाच्या अध्यक्षतेखाली भिक्षू मंडळींच्या आसनासाठी जागा उपलब्ध करुन दिली, त्यांची सेवा केली आणि जेवणानंतर शिक्षकाचा वाडगा घेतला, यासाठी की त्याने धन्यवाद शब्द उच्चारले पाहिजेत. शिक्षक म्हणाले, “ज्याच्याकरिता मी येथे आलो आहे, तो हरवला होता त्याचा बैल शोधण्यासाठी वस्तीत तीस लीगचा प्रवास जंगलात गेला आहे. तो परत येईपर्यंत मी नियमशास्त्र उपदेश करीन. ” आणि तो गप्प राहिला.
दिवस उजाडताच त्या गरीब माणसाला बैल सापडला आणि त्याने तो ताबडतोब आपल्या कळपाकडे वळविला. मग तो स्वत: शी विचार करुन म्हणाला, “मी दुसरे काहीही करु शकत नसलो तरी मी माझ्या शिक्षकांचा आदर तरी करीन.” त्यानुसार, भुकेच्या तीव्रतेचा छळ जरी झाला तरीसुद्धा त्याने घरी न जाण्याचे ठरविले, परंतु पटकन तो शिक्षकांकडे गेला, आणि शिक्षकांच्या पाया पडून, एका बाजूस आदरपूर्वक बसला. जेव्हा तो गरीब मनुष्य शिक्षकासमोर उभा राहिला, तेव्हा शिक्षक भिक्षाधार्याच्या कारभा Mon्यास म्हणाले, “भिक्खूंच्या मंडळीकडे खाण्यासाठी काही आहे का?” “आदरणीय महोदय, अन्नाला स्पर्श झाला नाही.” “मग ठीक आहे, या गरीब माणसाला खायला द्या.” म्हणून जेव्हा कारभाराने त्या गरीब माणसाला शिक्षकाने दाखविलेल्या जागेवर जागा उपलब्ध करून दिली, तेव्हा त्याने कठोर आणि मऊ अशा भात-दलिया आणि इतर खाद्यपदार्थांची काळजीपूर्वक त्याची सेवा केली. जेव्हा त्या गरीब माणसाने त्याचे भोजन खाल्ले, तेव्हा त्याने त्याचे तोंड स्वच्छ धुवावे.
(आम्हाला सांगण्यात आले आहे की या एकाच अपवादाने ताथगटाने अन्नपुरवठ्याबद्दल चौकशी केली त्यापैकी तीन पियकांच्या {.२63 record} मधील अन्य काही नोंद नाही.) त्या गरीब माणसाचा शारीरिक त्रास दूर होताच त्याचे मन शांत झाले त्यानंतर शिक्षकांनी नियमांनुसार व्यवस्थित रितीने उपदेश केला आणि एकामागून एक फोरे नोबल सत्य सांगितले. धड्याच्या शेवटी, गरीब माणसाची स्थापना फ्रूट ऑफ रूपांतरणात झाली. नंतर शिक्षकाने आभार मानण्याचे शब्द उच्चारले. आणि ते पूर्ण झाल्यावर तो आपल्या सिंहासनावरुन उठला आणि निघून गेला. लोकसमुदाय त्याच्याबरोबर थोड्या वेळाने परत गेला आणि परत गेला.
शिक्षकांच्या सोबत येणारे भिक्षू अति रागावले आणि म्हणाले, “बंधूंनो, शिक्षकाने काय केले याचा विचार करा. यापूर्वी यापूर्वी काहीही घडले नाही. पण आज, एका गरीब माणसाला पाहून शिक्षकांनी अन्नाच्या पुरवठ्याविषयी विचारपूस केली आणि अन्नाला दुस food्याला देण्याचे निर्देश दिले. ” शिक्षक मागे वळून थांबले, [30.76] आणि म्हणाले, “भिक्षु, आपण काय म्हणत आहात?” जेव्हा त्याने हे ऐकले तेव्हा तो त्यांना म्हणाला, “साधू, ऐका! जेव्हा मी येथे तीस लीग्सचा प्रवास, एक लांब आणि कठीण प्रवास केला, तेव्हा येथे येण्याचे माझे एकमेव कारण असे होते की मला हे पाहिले की या लेव्ह शिष्याकडे रुपांतरणाचे फळ मिळविण्यासाठी आवश्यक विद्याशाखा असणे आवश्यक आहे. पहाटेच्या वेळी उपासमारीच्या त्रासामुळे हा मनुष्य जंगलात गेला आणि त्याने हरवलेला बैल शोधून जंगलात दिवस घालविला. म्हणून मी माझ्या मनात विचार केला, ‘जर या माणसाला उपासमारच्या वेदना होत असताना मी नियमशास्त्राचा उपदेश केला, तर त्याला त्याचा अर्थ कळणार नाही.’ म्हणूनच मी जे केले तेच केले. भिक्षू, उपासमारीच्या दु: खासारखे कोणतेही दु: ख नाही. ”
भुकेलेल्यांना खायला द्या.
Y तहानलेल्यांना प्या.
The नग्न कपडे घाला.
The बेघरांना आश्रय द्या.
The आजारी लोकांचे सांत्वन करा.
The मेलेल्यांना पुर.
Oned कैद्यांना दिलासा द्या.
येशू सेंट फॉस्टीनाला म्हणाला: “मी तुमच्याकडून दयेच्या कृत्यांची मागणी करतो, जी माझ्यावर प्रेम केल्यामुळे तुम्ही नेहमीच आणि सर्वत्र आपल्या शेजा to्यांना दया दाखवा. तुम्ही यापासून मागे हटू नये किंवा बहाणे किंवा सोडण्याचा प्रयत्न करु नये तू स्वतः
टॉप ११ बुद्ध गीते व भीम गीते | प्रथम नमु गौतमा | Super Hits Top 11 Pratham Namu Gautama
►Baba Sahib Ambedkar : https://www.youtube.com/playlist?list
► मेंदीच्या पानावर : Mhttps://youtu.be/wKpe4XELuJM
Superhits Top 11 Bheem Songs- Pratham Namu Gautama | Budh Geete & Bheem Geete
प्रथम नमो गौतमा -बुद्ध गीत भीम गीत
Pratham Namu Goutama | 00:01
Bhima Tujhya Janma Mule | 04:07
Anusara Shikvan Budhachi | 06:58
Majhya Bhimrayacha Mala | 11:01
Bodh Ha Budhacha Tu Jaan | 14:24
Dhanya Te Bhimrao Ambedkar | 17:26
Namaskar Ghyawa Aho Budhdeva | 20:44
Shree Budhachya Charnawarti | 24:28
Nav Koticha Raja | 27:47
Kana Kananni Dnyaan Bechuni | 30:39
Kohinoor Bhartacha | 33:41
Song Credits:
Album:Pratham Namu Gautama
Singer: Swapnil Bandodkar,Arun Ingle,Sahkuntala Jadhav,Vaishali Samant,Priaya Maiker
Music Director: Milind Mohite
Lyrics : Harendra Jadhav
Language:Marathi
Lable :Wings Music
New Top 10 Marathi Songs 2018 :
►Ambabi Ka Rusun Basali : https://youtu.be/CTbbrEn5kC0
► Baghaychi Tuzi Jatra Go : https://youtu.be/Uj9mJpzS7Oc
►Malhari Don Baykacha Ladka :https://youtu.be/z3viJbYp3UA
► Aadhi Mayancha Darbari :https://youtu.be/5yCr928g7f4
► Kadh Tambhaku - https://youtu.be/7_btfOk-6y4
► Mazi Ladachi Shaile - https://youtu.be/ZuX7eJWZh48
► Halgichya Thekyavar Por Nachti -https://youtu.be/miNcD_0_vb0
► Chadali Mala Daru -https://youtu.be/utNKNoS2FGs
► Sonu Tuza Mazayavar Bharosa: https://youtu.be/P_R3LeJ9Ai0
Morning Bhakti Songs :
► Pahateche Bhakti Geete -https://youtu.be/EV7e92E4CXY
► Paule Chalate Panddharichi Vat -https://youtu.be/H5wmz-Q-ZRk
► Shreechi Aarti Va Bhakti Geete -https://youtu.be/YYouGwyYORs
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► Bhoopali Bhakti Geet - https://youtu.be/nDm5LKCa8G4
► Shiv Bhakti Geet - https://youtu.be/udeTZ4PfOQ8
► Parvaticha Bala Ganpati Songs - https://youtu.be/p6jkxv2nz8I
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Super Hits Top 11 Budha Va Bheem Song - Pratham Namu Gautama | Marathi BudhGeete & Bheem Geete |
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टॉप ११ बुद्ध गीते व भीम गीते | प्रथम नमु गौतमा | Super Hits Top 11 Pratham Namu Gautama


75) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),

Th० औं जन्मदिनको शुभकामना -०- -20 -२०२० मा समर्पित हाम्रो अद्भुत छोरी बानो रेखालाई आधुनिक मनिमेगालाई अक्षयपट्रामले सधै भोकालाई खुवायो! - अम्मा र अप्पा, भाइहरू, बहिनीहरू, बच्चाहरू, ठूला बच्चाहरू आफन्तहरू र साथीहरू।
बुद्धले हry्ग्रीलाई खुवायो
२०3. भोक दुःखमा सबैभन्दा ठूलो हो; समग्रहरूको जीवन कष्टको प्रमुख स्रोत हो;
यदि कुनै व्यक्तिले यो कुरा राम्ररी बुझ्छ भने उसले निब्बना, सर्वोच्च खुशी प्राप्त गरेको हुन्छ।
यो धार्मिक शिक्षा शिक्षकले एक विशेष शिष्यको सन्दर्भमा ऊवीको निवासमा हुँदा दिएका थिए।
एक दिनको लागि, शिक्षक जेतावनाको पर्फ्युम चेम्बरमा विराजमान थिए {2.२62२ awn - बिहान उजाड हुँदा उनले संसारको सर्वेक्षण गरे, उनले ओवीको एक गरिब मानिसलाई देखे। रूपान्तरणको फल प्राप्त गर्नका लागि आवश्यक संकायहरू छ भन्ने कुरा थाहा पाएपछि उनी आफैंले hundred सय भिक्षुहरूको एउटा कम्पनीमा घेरेर आवी गए। ओवीका बासिन्दाहरूले तुरुन्तै शिक्षकलाई उनीहरूको पाहुना बन्न निम्त्याए। त्यो गरीब मानिसले यो पनि सुने कि शिक्षक आइसकेका छन र गुरूले व्यवस्थाको प्रचार सुन्ने निर्णय गरे। तर त्यो धेरै [.०.7575] दिन उसको भेंडामा एउटा साँढे पर्यो। यसकारण उसले आफैं सोच्न लाग्यो, के मैले त्यो गोरू खोज्ने हो कि म गएर कानुन सुन्न सक्छु? ” र उनी निम्न निष्कर्षमा पुगे, “म पहिले त्यस गोरुको खोजी गर्नेछु र त्यसपछि गएर म قانون सुनेको छु।” यसै आधारमा, बिहान सबेरै उनी आफ्नो गोरु लिन खोजे।
अवीका बासिन्दाहरूले भिक्षुहरूको सभाको लागि बुद्धको अध्यक्षतामा बसेका थिए, उनीहरूलाई खाना पकाए, र खाना पछि शिक्षकको कचौरा लिएर गए, ताकि उसले धन्यवादको उच्चारण गर्न सक्छ। शिक्षकले भने, “उहाँ जसको लागि म यहाँ आएको हुँ तीस तीस लीगको यात्रा ज the्गलमा हराएको आफ्नो गोरुको खोजी गर्न गएको छ। ऊ फर्केर नआउञ्जेल म व्यवस्था प्रचार गर्नेछु। ” उसले चुप लाग्यो।
Day।।।।।।।।।।।।।।।।।।।।।। Day।।।।।।।।।।।।।।।।। Day।। Day। Day। Day। Day।। Day। Day। Day। Day। Day। Day। Day। Day day ती दिनहरूमा त्यो गरीब मानिसले उसको गोरू भेट्टायो र तुरून्तै त्यस बथानलाई फर्काई ल्यायो। तब उसले आफैंलाई सोध्यो, “यदि मैले अरू केहि गर्न सकिनँ भने पनि म कमसेकम शिक्षकलाई सम्मान गर्नेछु।” त्यसकारण उनी भोकले पीडित भए पनि उनले घर नजाने निर्णय गरे, तर तुरुन्तै शिक्षकको घरमा गए, र शिक्षकको अगाडि बसेर सम्मानका साथ बसे। जब ती गरीब मानिस आएर शिक्षकको सामु उभिए, शिक्षकले भीख माग्ने भण्डारेलाई भन्यो, “भिक्षुहरूको समुदायमा त्यहाँ केहि पनि खाना बाँकी छ?” “आदरणीय महोदय, खाना छोइएन।” “त्यसोभए, यस गरीब मानिसलाई खाना पकाएर सेवा गर्नुहोस्।” त्यसोभए जब भण्डारेले त्यो गरीब मानिसलाई शिक्षकले स indicated्केत गरेको ठाउँमा एक सीट दिएका थिए, उनले चामल-दलिया र अन्य खानाको साथ कर्तव्यपूर्वक सेवा गरे, दुबै कडा र नरम। गरिब मानिसले आफ्नो भोजन खाएका थिए जब तिनले आफ्नो मुख rinsed।
(हामीलाई भनिएको छ कि यस अपवादको साथ साथै अन्य ṭ.२6363 Three को तीन पिसाकसको रेकर्डमा रेकर्ड गरिएको छैन जस्तो कि तगतगतले खानाको आपूर्तिको बारेमा सोधपुछ गर्यो।) गरिबको शारीरिक पीडाबाट छुटकारा पाउने बित्तिकै उसको मन शान्त भयो। त्यसपछि शिक्षकले क्रमबद्ध क्रममा व्यवस्थाको प्रचार गर्नुभयो र एकपछि अर्को गर्दै चार महान सत्यताहरूलाई विस्तार गर्नुभयो। पाठको अन्त्यमा, गरीब मानिस रूपान्तरणको फलमा स्थापित भयो। त्यसपछि शिक्षक धन्यवादको शब्द उच्चारण र त्यसो गर्नुभएको होने, आफ्नो सीट देखि उठ्दा र प्रस्थान। भीड उहाँसँगै अलि पर पुग्यो र पछि फर्कियो।
शिक्षकको साथ आएका भिक्षुहरू असाध्यै रिसाए र भने, “भाइहरू हो, शिक्षकले के गर्नुभयो विचार गर्नुहोस्। यस प्रकारको पहिले कहिले भएको थिएन। तर आज एक जना गरीबलाई देखेर शिक्षकले खानाको आपूर्तिको बारेमा सोध्यो र अर्कोलाई दिने निर्देशन दिए। ” शिक्षक फर्कनुभयो, रोकिनुभयो, [.०.7676] र भने, “भिक्षुहरू, तपाईं के भनिरहनु भएको छ?” जब उसले तिनीहरूको कुरा सुन्यो, तब उहाँले भन्नुभयो, “हे भिक्षुहरू, यो यस्तै भयो। जब म यहाँ तीस लीगको यात्रामा आइपुगेँ, लामो र गाह्रो यात्रा, मेरो आगमनको एकमात्र कारण यो थियो कि मैले देखेको कुरा यो थियो कि यस शिष्यमा रूपान्तरणको फल प्राप्त गर्नका लागि आवश्यक संकायहरू थिए। भोलिपल्ट बिहान, भोकको वेदनाबाट सताइए, यो मानिस ज forest्गलमा गयो र हराएको थियो आफ्नो गोरूको खोजीमा ज the्गलमा दिन बितायो। त्यसकारण मैले आफैंलाई सोचें, ‘यदि यस व्यक्तिलाई भोकको पीडाले ग्रस्त पार्दै मैले व्यवस्था प्रचार गरें भने उसले बुझ्न सक्नेछैन।’ तसर्थ मैले त्यसो गरे। भिक्षुहरू, भोकको पीडित जस्तो कुनै दु: ख छैन। “
The भोकाहरूलाई खुवाउनुहोस्।
The तिर्खालाई पिउन दिनुहोस्।
The ना the्गो कपडा।
Less घरबारविहीनलाई आश्रय दिनुहोस्।
Sick बिरामीलाई सान्त्वना।
The मरेकाहरूलाई गाड्नुहोस्।
The जेलमा आराम।
येशूले सेन्ट फोस्टिनालाई भन्नुभयो: “म तपाईंसँग दयाको कामको माग गर्दछु, जुन मलाई प्रेमले उत्पन्न हुन्छ। तपाईले आफ्ना छिमेकीहरूलाई सँधै र सबै ठाउँमा दया देखाउनु हुन्छ। तपाई यसबाट पछि हट्नुहुन्न वा बहाना गर्न वा उन्मुक्त पार्नु हुँदैन। आफैं
Ani Choying Dolma Live ! Om Mane Padme Hung ! with Raman and Gopal
Raman Flute
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It’s always my great honor to play music with respected Ani Choying Drolma. this video is recorded at a live concert in Taiwan in 2015 organized by Tibetan culture society in Taiwan.M y deep Gratitude to Tibetan culture society and the Cultural Department of Taiwan Government for great Support to make this event possible and great success.
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Ani Choying Dolma Live ! Om Mane Padme Hung ! with Raman and Gopal

77) Classical Odia (Oriya)
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30-9-2020 ରେ 50 ତମ ଜନ୍ମଦିନର ଶୁଭେଚ୍ଛା ଆମ ଅଦ୍ଭୁତ daughter ିଅ ବାନୁ ରେଖାଙ୍କୁ ଆଧୁନିକ ମଣିମେଗାଲାଇକୁ ଅକ୍ଷୟପାଟ୍ରାମ ସହିତ ସର୍ବଦା ଭୋକିଲା ଲୋକଙ୍କୁ ଖାଇବାକୁ ଦିଅନ୍ତି! - ଆମ୍ମା ଏବଂ ଆପା, ଭାଇ, ଭଉଣୀ, ପିଲା, ନାତୁଣୀ ସମ୍ପର୍କୀୟ ଏବଂ ବନ୍ଧୁ |
ବୁଦ୍ଧ ଭୋକିଲା ଲୋକଙ୍କୁ ଖାଇବାକୁ ଦିଅନ୍ତି |
203. କ୍ଷୁଧା ହେଉଛି ଦୁ ictions ଖର ସବୁଠାରୁ ବଡ; ହେବାର ଏଗ୍ରିଗେଟ୍ସ ହେଉଛି ଦୁ suffering ଖର ମୂଳ ଉତ୍ସ;
ଯଦି ଜଣେ ବ୍ୟକ୍ତି ଏହାକୁ ଭଲ ଭାବରେ ବୁ understand ନ୍ତି, ତେବେ ସେ ନିବାନା, ସର୍ବୋଚ୍ଚ ସୁଖ ପ୍ରାପ୍ତ କରିଛନ୍ତି |
ଏହି ଧାର୍ମିକ ନିର୍ଦ୍ଦେଶ ଶିକ୍ଷକ ଏକ ନିର୍ଦ୍ଦିଷ୍ଟ ଶିଷ୍ୟଙ୍କ ବିଷୟରେ Āḷavi ରେ ରହୁଥିବାବେଳେ ପ୍ରଦାନ କରିଥିଲେ |
ଗୋଟିଏ ଦିନ ପାଇଁ, ଯେତେବେଳେ ଜେଟଭାନା at 3.262 at ସୁଗନ୍ଧିତ ଚାମ୍ବରରେ ବସିଥିବା ଶିକ୍ଷକ ସକାଳ ସମୟରେ ଜଗତକୁ ସର୍ଭେ କରିଥିଲେ, ସେ viavi ରେ ଜଣେ ଗରିବ ଲୋକକୁ ଦେଖିଲେ | ଫ୍ରୁଟ୍ ଅଫ୍ କନଭର୍ସନ୍ ପାଇବା ପାଇଁ ସେ ଆବଶ୍ୟକ କରୁଥିବା ଅଧ୍ୟାପକମାନଙ୍କ ପାଖରେ ଥିବା ଅନୁଭବ କରି ସେ ନିଜକୁ ପାଞ୍ଚ ଶହ ଭିକ୍ଷୁଙ୍କ ସହିତ ଘେରି ରହି wentavi କୁ ଯାଇଥିଲେ | Āḷavi ର ବାସିନ୍ଦାମାନେ ତୁରନ୍ତ ଶିକ୍ଷକଙ୍କୁ ସେମାନଙ୍କର ଅତିଥି ହେବାକୁ ନିମନ୍ତ୍ରଣ କଲେ | ସେହି ଗରିବ ଲୋକଟି ମଧ୍ୟ ଶୁଣିଲା ଯେ ଶିକ୍ଷକ ଆସିଛନ୍ତି ଏବଂ ଗୁରୁଙ୍କ ନିୟମ ପ୍ରଚାର କରିବାକୁ ଶୁଣିବାକୁ ନିଷ୍ପତ୍ତି ନେଇଛନ୍ତି। କିନ୍ତୁ ସେହି ଦିନ [30.75] ଗୋଟିଏ ଷଣ୍ his ତାଙ୍କଠାରୁ ଦୂରେଇ ଗଲା। ତେଣୁ ସେ ନିଜ ଭିତରେ ଭାବିଲେ, “ମୁଁ ସେହି ଷଣ୍ seek କୁ ଖୋଜିବି ନା ମୁଁ ଯାଇ ଆଇନ ଶୁଣିବି?” ଏବଂ ସେ ନିମ୍ନଲିଖିତ ସିଦ୍ଧାନ୍ତରେ ପହଞ୍ଚିଲେ, “ମୁଁ ପ୍ରଥମେ ସେହି ଷଣ୍ seek ଖୋଜିବି ଏବଂ ତା’ପରେ ଯାଇ ନିୟମ ଶୁଣିବି।” ତଦନୁସାରେ, ସକାଳେ ସେ ନିଜର ଷଣ୍ seek ଖୋଜିବାକୁ ବାହାରିଲେ।
Viavi ର ବାସିନ୍ଦା ବୁଦ୍ଧଙ୍କ ଅଧ୍ୟକ୍ଷତାରେ ଥିବା ମାଙ୍କସ୍ ମଣ୍ଡଳୀ ପାଇଁ ଆସନ ପ୍ରଦାନ କରିଥିଲେ, ସେମାନଙ୍କୁ ଖାଦ୍ୟ ପରିବେଷଣ କରିଥିଲେ ଏବଂ ଭୋଜନ ପରେ ଶିକ୍ଷକଙ୍କ ପାତ୍ର ନେଇଥିଲେ, ଯାହାଫଳରେ ସେ ଧନ୍ୟବାଦ ଅର୍ପଣ କରିପାରନ୍ତି | ଶିକ୍ଷକ କହିଲେ, “ଯେଉଁମାନଙ୍କ ପାଇଁ ମୁଁ ଏଠାକୁ ଆସିଥିଲି ତିରିଶ ଲିଗର ଯାତ୍ରା ଜଙ୍ଗଲକୁ ଯାଇଥିବା ଷଣ୍ .କୁ ଖୋଜିବାକୁ ଯାଇଥିଲା। ସେ ନ ଫେରିବା ପର୍ଯ୍ୟନ୍ତ ମୁଁ ବ୍ୟବସ୍ଥା ପ୍ରଚାର କରିବି। ଏବଂ ସେ ଚୁପ୍ ରହିଲେ।
ଦିନ ବିତିଯାଇଥିଲେ ମଧ୍ୟ ସେହି ଗରିବ ଲୋକଟି ତାଙ୍କ ଷଣ୍ found କୁ ପାଇଲା ଏବଂ ସଙ୍ଗେ ସଙ୍ଗେ ଷଣ୍ back କୁ ଗୋରୁ ପାଖକୁ ନେଇଗଲା | ତା’ପରେ ସେ ନିଜକୁ ଭାବିଲେ, “ଯଦିଓ ମୁଁ ଅନ୍ୟ କିଛି କରିପାରିବି ନାହିଁ, ମୁଁ ଅତି କମରେ ଶିକ୍ଷକଙ୍କୁ ସମ୍ମାନ ଦେବି।” ତଦନୁସାରେ, ଯଦିଓ ସେ ଭୋକରେ ପୀଡ଼ିତ ଥିଲେ, ତଥାପି ସେ ଘରକୁ ନଯିବାକୁ ସ୍ଥିର କଲେ, କିନ୍ତୁ ଶୀଘ୍ର ଶିକ୍ଷକଙ୍କ ନିକଟକୁ ଗଲେ, ଏବଂ ଗୁରୁଙ୍କ ନିକଟରେ ପ୍ରଣାମ କରି, ଗୋଟିଏ ପାର୍ଶ୍ୱରେ ସମ୍ମାନର ସହିତ ବସିଲେ | ଯେତେବେଳେ ଗରିବ ଲୋକଟି ଆସି ଶିକ୍ଷକଙ୍କ ସମ୍ମୁଖରେ ଠିଆ ହେଲା, ସେତେବେଳେ ଶିକ୍ଷକ ଭିକାରୀଙ୍କ ଷ୍ଟିୱାର୍ଡକୁ କହିଲେ, “ମାଙ୍କସ୍ ମଣ୍ଡଳୀକୁ କିଛି ଖାଦ୍ୟ ବାକି ଅଛି କି?” “ରେଭରେଣ୍ଡ ସାର୍, ଖାଦ୍ୟ ସ୍ପର୍ଶ କରାଯାଇ ନାହିଁ।” “ତେବେ, ଏହି ଗରିବ ଲୋକକୁ ଖାଦ୍ୟ ସହିତ ସେବା କର।” ତେଣୁ ଯେତେବେଳେ ଷ୍ଟିୱାର୍ଡ ସେହି ଗରିବ ଲୋକଟିକୁ ଗୁରୁଙ୍କ ଦ୍ୱାରା ସୂଚିତ ସ୍ଥାନରେ ଏକ ଆସନ ଯୋଗାଇ ଦେଇଥିଲେ, ସେତେବେଳେ ସେ ତାଙ୍କୁ କଠିନ ଏବଂ ନରମ ଚାଉଳ-ପୋରିଜ୍ ଏବଂ ଅନ୍ୟାନ୍ୟ ଖାଦ୍ୟ ସହିତ ସେବା କରିଥିଲେ | ଗରିବ ଲୋକଟି ଖାଇବା ପରେ ସେ ପାଟି ଧୋଇଲେ।
(ଆମକୁ କୁହାଯାଇଛି ଯେ ଏହି ଏକକ ବ୍ୟତିକ୍ରମ ବ୍ୟତୀତ ତଥଗାଟାର ଥ୍ରୀ ପିଆକାସ୍ {3.263 record ରେକର୍ଡରେ ଅନ୍ୟ କ instance ଣସି ଉଦାହରଣ ନାହିଁ ଯାହା ଖାଦ୍ୟ ଯୋଗାଣ ବିଷୟରେ ପଚାରି ବୁ .ିଛି।) ଗରିବ ଲୋକର ଶାରୀରିକ କଷ୍ଟ ଦୂର ହେବା ମାତ୍ରେ ତାଙ୍କ ମନ ଶାନ୍ତ ହୋଇଗଲା | ତା’ପରେ ଶିକ୍ଷକ କ୍ରମାଗତ ଭାବରେ ନିୟମ ପ୍ରଚାର କଲେ, ଗୋଟିଏ ପରେ ଗୋଟିଏ ଚାରି ନୋବଲ୍ ସତ୍ୟକୁ ବ୍ୟାଖ୍ୟା କଲେ | ପାଠ୍ୟର ଶେଷରେ, ଗରିବ ଲୋକଟି ଫଳର ଫଳ ପରିବର୍ତ୍ତନରେ ପ୍ରତିଷ୍ଠିତ ହେଲା | ତା’ପରେ ଶିକ୍ଷକ ଧନ୍ୟବାଦ ଅର୍ପଣ କଲେ, ଏବଂ ଏହା କରି ନିଜ ଆସନରୁ ଉଠି ଚାଲିଗଲେ। ଜନତା ତାଙ୍କୁ ଟିକିଏ ବାଟ ଦେଇ ଫେରିଗଲେ |
ଶିକ୍ଷକଙ୍କ ସହ ଆସିଥିବା ଭିକ୍ଷୁମାନେ ଅତ୍ୟଧିକ କ୍ରୋଧିତ ହୋଇ କହିଥିଲେ, “ଭାଇମାନେ, ଶିକ୍ଷକ କ’ଣ କରିଛନ୍ତି ତାହା ବିଚାର କର। ପୂର୍ବରୁ କ sort ଣସି ପ୍ରକାରର ଘଟଣା ଘଟି ନଥିଲା | କିନ୍ତୁ ଆଜି ଜଣେ ନିର୍ଦ୍ଦିଷ୍ଟ ଗରିବ ଲୋକକୁ ଦେଖି ଶିକ୍ଷକ ଖାଦ୍ୟ ଯୋଗାଣ ବିଷୟରେ ପଚାରି ବୁ food ିଥିଲେ ଏବଂ ଖାଦ୍ୟ ଅନ୍ୟକୁ ଦିଆଯିବାକୁ ନିର୍ଦ୍ଦେଶ ଦେଇଥିଲେ। ” ଶିକ୍ଷକ ବୁଲିପଡି, ଅଟକି ଗଲେ, [30.76] କହିଲେ, “ମାଙ୍କଡ଼, ତୁମେ କ’ଣ କହୁଛ?” ସେ କ’ଣ କହୁଛନ୍ତି ତାହା ଶୁଣି ସେ ସେମାନଙ୍କୁ କହିଲେ, “ଭିକ୍ଷୁମାନେ ମଧ୍ୟ ଏହା କରନ୍ତି। ଯେତେବେଳେ ମୁଁ ଏଠାକୁ ତିରିଶ ଲିଗ୍ ର ଯାତ୍ରା, ଏକ ଦୀର୍ଘ ଏବଂ କଠିନ ଯାତ୍ରା, ଏଠାକୁ ଆସିବାର ମୋର ଏକମାତ୍ର କାରଣ ହେଉଛି ଯେ ମୁଁ ଦେଖିଲି ଯେ ଏହି ଶିଷ୍ୟ ଶିଷ୍ୟର ଫଳ ପାଇବା ପାଇଁ ଆବଶ୍ୟକ ଅଧ୍ୟାପନା କରିଥିଲେ | ପ୍ରଭାତରେ, ଭୋକର ଶିକାର ହୋଇ ଏହି ବ୍ୟକ୍ତି ଜଙ୍ଗଲକୁ ଯାଇ ଦିନଟି ଜଙ୍ଗଲରେ ନିଜର ଷଣ୍ lost କୁ ଖୋଜି ଖୋଜି ହଜିଗଲା | ତେଣୁ ମୁଁ ନିଜକୁ ଭାବିଲି, ‘ଯଦି ମୁଁ ଏହି ଲୋକକୁ ଭୋକର ଯନ୍ତ୍ରଣା ଭୋଗୁଛି, ତେବେ ସେ ତାହା ବୁ to ି ପାରିବେ ନାହିଁ।’ ତେଣୁ ମୁଁ ଯାହା କରିଥିଲି ତାହା କରିଥିଲି। ଭିକ୍ଷୁମାନେ, ଭୋକର ଦୁ like ଖ ପରି କ iction ଣସି ଦୁ iction ଖ ନାହିଁ। ”
� ଭୋକିଲା ଲୋକଙ୍କୁ ଖାଇବାକୁ ଦିଅ |
� ଶୋଷିଲା ଲୋକଙ୍କୁ ପାନ ଦିଅ।
� ଉଲଗ୍ନ ବସ୍ତ୍ର ପରିଧାନ କର |
� ଭୂମିହୀନମାନଙ୍କୁ ଆଶ୍ରୟ ଦିଅନ୍ତୁ |
� ରୋଗୀଙ୍କୁ ସାନ୍ତ୍ୱନା ଦିଅ |
� ମୃତମାନଙ୍କୁ କବର ଦିଅ |
� ବନ୍ଦୀମାନଙ୍କୁ ସାନ୍ତ୍ୱନା ଦିଅ |
ଯୀଶୁ ସେଣ୍ଟ ଫାଉଷ୍ଟିନାଙ୍କୁ କହିଥିଲେ: “ମୁଁ ତୁମଠାରୁ ଦୟା କର୍ମ କରେ, ଯାହା ମୋ ପ୍ରତି ଥିବା ପ୍ରେମରୁ ଉତ୍ପନ୍ନ ହେବ | ତୁମେ ସର୍ବଦା ଏବଂ ସବୁ ସ୍ଥାନରେ ତୁମର ପଡ଼ୋଶୀମାନଙ୍କୁ ଦୟା ଦେଖାଇବାକୁ ପଡିବ | ତୁମେ ଏଥିରୁ ସଙ୍କୋଚନ କରିବା ଉଚିତ୍ ନୁହେଁ କିମ୍ବା କ୍ଷମା କରିବାକୁ ଚେଷ୍ଟା କରିବା ଉଚିତ୍ ନୁହେଁ | ନିଜେ
PUNE’S BIGGEST THALI IN INDIA! थाली GIANT 20+ ITEM BAHUBALI THALI CHALLENGE
Samuel and Audrey - Travel and Food Videos
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Come join us for Pune’s Biggest Thali in India as we sample a giant sized 20+ item Thali at House of Paratha which is designed to feed an entire family of 5-8 members! What comes to mind when trying this huge thali ( थाली) is just the sheer size of it! When it was being brought out to our table my jaw almost dropped. However, it is not just a publicity stunt as the ingredients and dishes you find on this Indian Thali are delicious and vary from savorty to spicy to sweet. The challenge of trying to finish this Bahubali Thali was just too much for David and I. We had to tap out after sampling a bit of everything with most of the Thali still on the plate.
David’s Been Here: https://www.youtube.com/user/Davidsbe
Some of my favorite items from the Thali included the incredible parantha, masala curry with paneer, galub jamun and lass. The concept of a Thali is to offer all 6 different flavors of sweet, salt, bitter, sour, astringent and spicy on a single plate and this Indian Thali certainly delivered in this regard.
On this giant thali some of the following dishes were served:
1) Paratha
2) 7 Vegetable dishes and curries
3) Pani Puri
4) Curd
5) Katappa Biryani
6) Jeera Rice
7) Boondi Raita
8) Chur chur naan
9) Gulab Jamun
10) Moong Dal Halwa
11) Lassi
12) Chaas
If you’re considering a giant thali to share with friends and family be sure to check out this restaurant in Pune, India:
House Of Paratha
Indian restaurant
Address: Cat No. 1206, B-19, J.m. Road, Shivajinagar, Pune, Maharashtra 411005, India
Hours: Monday to Sunday (11a.m.–11:30p.m.)
Phone: +91 77759 77757
Thali in other Indian languages:
Hindi/Nepali: थाली, Gujarati: થાળી, Tamil: தட்டு
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PUNE’S BIGGEST THALI IN INDIA! थाली GIANT 20+ ITEM BAHUBALI THALI CHALLENGE Video Transcript:
Hey guys greetings from Pune, India! And today we have an exciting meal challenge because we are going to be trying Pune’s Biggest Bahubali Thali! And it is really exciting we’ve got a little bit of a brochure here and it is apparently it is going to be 20 to 22 inches. There is going to be up to 7 to 8 vegetables. There is all kinds of other things and yeah I’m just up for the challenge to have Pune’s Biggest Thali. Let’s go inside and devour it.
Yeah it is okay. It is okay. It is okay. Awesome. Wow we just found out we’re going to be able to film it. We are going to film it in the kitchen. We are going to see the whole process of how they put together and then we are each going to try to eat it. It is going to be nuts bro. Hahaha. It is nuts. We are nuts dude. We’re crazy. This is like my second lunch already. I know. I know.
Okay guys here it comes. The biggest Thali in India. Look at this. Woah! Wow. Check out that. Incredible. Incredible. That is amazing.
Oh my gosh guys! The biggest thali has arrived. And it looks incredible. What do you think?
And I loved everything. This was an incredible Thali. Like just the size of it. We couldn’t even come close to finishing it. This is literally a five to eight person meal. For sure. One of the biggest thali. One of the biggest thali we’ve ever seen. Maybe the biggest thali. Should we finish it? Haha.
Good luck! I loved it. I loved it too. David loved it. We all loved it. And if you guys loved it let us know.
This is part of our Travel in India video series showcasing Indian food, Indian culture and Indian cuisine.
PUNE’S BIGGEST THALI IN INDIA! थाली GIANT 20+ ITEM BAHUBALI THALI CHALLENGE

82) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
Friends


30-9-2020 ਨੂੰ ਸਮਰਪਿਤ ਸਾਡੀ 50 ਵੀਂ ਜਨਮਦਿਨ ਦੀਆਂ ਸ਼ੁੱਭਕਾਮਨਾਵਾਂ ਸਾਡੀ ਸ਼ਾਨਦਾਰ ਧੀ ਬਾਨੋ ਰੇਖਾ ਨੂੰ ਅਕਸ਼ੈਪਟਰਮ ਵਾਲੀ ਆਧੁਨਿਕ ਮਨੀਮੇਗਲਾਈ ਨੂੰ ਹਮੇਸ਼ਾਂ ਭੁੱਖਿਆਂ ਨੂੰ ਖੁਆਉਂਦੀ ਹੈ! - ਅੰਮਾ ਅਤੇ ਅਪਾ, ਭਰਾ, ਭੈਣਾਂ, ਬੱਚੇ, ਗ੍ਰੈਂਡ ਬੱਚਿਆਂ ਦੇ ਰਿਸ਼ਤੇਦਾਰ ਅਤੇ ਦੋਸਤ.
ਬੁੱਧ ਭੁੱਖੇ ਨੂੰ ਖੁਆਉਂਦੀ ਹੈ
203. ਭੁੱਖ ਦੁਖਾਂ ਵਿਚੋਂ ਸਭ ਤੋਂ ਵੱਡਾ ਹੈ; ਸਮੂਹਕ ਹੋਣ ਦਾ ਦੁੱਖ ਦਾ ਮੁੱਖ ਸਰੋਤ ਹਨ;
ਜੇ ਮਨੁੱਖ ਇਸ ਨੂੰ ਚੰਗੀ ਤਰ੍ਹਾਂ ਸਮਝ ਲੈਂਦਾ ਹੈ, ਤਾਂ ਉਹ ਨਿਬਬਨਾ, ਪਰਮ ਪ੍ਰਸੰਨਤਾ ਪ੍ਰਾਪਤ ਕਰ ਲੈਂਦਾ ਹੈ.
ਇਹ ਧਾਰਮਿਕ ਹਿਦਾਇਤ ਅਧਿਆਪਕ ਦੁਆਰਾ ਉਸ ਸਮੇਂ ਦਿੱਤੀ ਗਈ ਸੀ ਜਦੋਂ ਉਹ ਇੱਕ ਖਾਸ ਚੇਲੇ ਦੇ ਹਵਾਲੇ ਨਾਲ Āḷਵੀ ਵਿਖੇ ਨਿਵਾਸ ਸਥਾਨ ਤੇ ਸੀ।
ਇਕ ਦਿਨ ਲਈ, ਜਿਵੇਂ ਕਿ ਅਧਿਆਪਕ ਸਵੇਰੇ ਸਵੇਰੇ ਜੇਤਾਵਾਨਾ {3.262 the ਵਿਖੇ ਪਰਫਿਮਡ ਚੈਂਬਰ ਵਿਚ ਬੈਠਾ ਸੀ, ਉਸਨੇ ਆਵੀ ਵਿਖੇ ਇਕ ਗਰੀਬ ਆਦਮੀ ਨੂੰ ਦੇਖਿਆ. ਜਦੋਂ ਉਸਨੇ ਇਹ ਜਾਣ ਲਿਆ ਕਿ ਉਸ ਕੋਲ ਧਰਮ ਪਰਿਵਰਤਨ ਦੀ ਜ਼ਰੂਰਤ ਹੈ ਤਾਂ ਉਸਨੇ ਆਪਣੇ ਆਪ ਨੂੰ ਪੰਜ ਸੌ ਭਿਕਸ਼ੂਆਂ ਦੀ ਕੰਪਨੀ ਨਾਲ ਘੇਰ ਲਿਆ ਅਤੇ ਅਵੀ ਚਲਾ ਗਿਆ। ਅਵੀ ਦੇ ਵਸਨੀਕਾਂ ਨੇ ਤੁਰੰਤ ਹੀ ਅਧਿਆਪਕ ਨੂੰ ਉਨ੍ਹਾਂ ਦਾ ਮਹਿਮਾਨ ਬਣਨ ਦਾ ਸੱਦਾ ਦਿੱਤਾ। ਉਸ ਗਰੀਬ ਆਦਮੀ ਨੇ ਇਹ ਵੀ ਸੁਣਿਆ ਕਿ ਅਧਿਆਪਕ ਆ ਗਿਆ ਹੈ ਅਤੇ ਉਸਨੇ ਅਧਿਆਪਕ ਨੂੰ ਜਾਕੇ ਬਿਵਸਥਾ ਦਾ ਉਪਦੇਸ਼ ਸੁਣਨ ਦਾ ਮਨ ਬਣਾ ਲਿਆ। ਪਰ ਉਸੇ ਦਿਨ [. 30.7575] ਦਿਨ ਉਸ ਦਾ ਇੱਕ ਬਲਦ ਭਟਕ ਗਿਆ। ਤਾਂ ਉਸਨੇ ਆਪਣੇ ਆਪ ਵਿੱਚ ਵਿਚਾਰ ਕੀਤਾ, “ਕੀ ਮੈਂ ਉਸ ਬਲਦ ਨੂੰ ਭਾਲਾਂਗਾ, ਜਾਂ ਜਾਵਾਂਗਾ ਅਤੇ ਬਿਵਸਥਾ ਨੂੰ ਸੁਣਾਂਗਾ?” ਅਤੇ ਉਹ ਅੱਗੇ ਦਿੱਤੇ ਸਿੱਟੇ ਤੇ ਆਇਆ, “ਮੈਂ ਪਹਿਲਾਂ ਉਸ ਬਲਦ ਨੂੰ ਭਾਲਾਂਗਾ ਅਤੇ ਫਿਰ ਜਾ ਕੇ ਬਿਵਸਥਾ ਨੂੰ ਸੁਣਾਂਗਾ।” ਇਸੇ ਅਨੁਸਾਰ ਸਵੇਰੇ ਉਹ ਆਪਣੇ ਬਲਦ ਦੀ ਭਾਲ ਲਈ ਨਿਕਲਿਆ।
ਅਵੀ ਦੇ ਵਸਨੀਕਾਂ ਨੇ ਬੁੱਧ ਦੁਆਰਾ ਪ੍ਰਧਾਨਗੀ ਵਾਲੀਆਂ ਭਿਕਸ਼ੂਆਂ ਦੀ ਸਭਾ ਲਈ ਸੀਟਾਂ ਮੁਹੱਈਆ ਕਰਵਾਈਆਂ, ਉਨ੍ਹਾਂ ਨੂੰ ਭੋਜਨ ਪਰੋਸਿਆ, ਅਤੇ ਭੋਜਨ ਤੋਂ ਬਾਅਦ ਅਧਿਆਪਕ ਦਾ ਕਟੋਰਾ ਲਿਆ, ਤਾਂ ਕਿ ਉਹ ਧੰਨਵਾਦ ਦੇ ਸ਼ਬਦ ਸੁਣਾ ਸਕੇ. ਅਧਿਆਪਕ ਨੇ ਕਿਹਾ, “ਉਹ ਜਿਸਦੇ ਲਈ ਮੈਂ ਇਥੇ ਆਇਆ ਸੀ, ਤੀਹ ਲੀਗਾਂ ਦੀ ਯਾਤਰਾ ਜੰਗਲ ਵਿੱਚ ਆਪਣੇ ਬਲਦ ਨੂੰ ਖੋਹਣ ਲਈ ਗਈ ਸੀ ਜਿਹੜਾ ਗੁਆਚ ਗਿਆ ਸੀ। ਜਦ ਤੱਕ ਉਹ ਵਾਪਸ ਨਹੀਂ ਆਉਂਦਾ ਮੈਂ ਬਿਵਸਥਾ ਦਾ ਪ੍ਰਚਾਰ ਕਰਾਂਗਾ। ” ਅਤੇ ਉਹ ਚੁੱਪ ਰਿਹਾ.
ਅਜੇ ਅਜੇ ਦਿਨ ਹੀ ਸੀ, ਉਸ ਗਰੀਬ ਆਦਮੀ ਨੇ ਆਪਣਾ ਬਲਦ ਪਾਇਆ ਅਤੇ ਉਸੇ ਵੇਲੇ ਉਸ ਬਲਦ ਨੂੰ ਝੁੰਡ ਵੱਲ ਭਜਾ ਦਿੱਤਾ। ਫੇਰ ਉਸਨੇ ਆਪਣੇ ਆਪ ਨੂੰ ਸੋਚਿਆ, “ਭਾਵੇਂ ਮੈਂ ਹੋਰ ਕੁਝ ਵੀ ਨਾ ਕਰ ਸਕਾਂ, ਤਾਂ ਮੈਂ ਘੱਟੋ ਘੱਟ ਸਤਿਕਾਰ ਸਤਿਕਾਰ ਕਰਾਂਗਾ.” ਇਸ ਦੇ ਬਾਵਜੂਦ, ਉਸ ਨੂੰ ਭੁੱਖ ਦੀ ਪੀੜ ਨਾਲ ਸਤਾਇਆ ਗਿਆ, ਪਰ ਉਸਨੇ ਘਰ ਨਾ ਜਾਣ ਦਾ ਫ਼ੈਸਲਾ ਕੀਤਾ, ਪਰ ਉਹ ਜਲਦੀ ਹੀ ਅਧਿਆਪਕ ਕੋਲ ਗਿਆ, ਅਤੇ ਅਧਿਆਪਕ ਨੂੰ ਮੱਥਾ ਟੇਕਿਆ ਅਤੇ ਸਤਿਕਾਰ ਨਾਲ ਇਕ ਪਾਸੇ ਬੈਠ ਗਿਆ। ਜਦੋਂ ਉਹ ਗਰੀਬ ਆਦਮੀ ਆਇਆ ਅਤੇ ਗੁਰੂ ਦੇ ਸਾਮ੍ਹਣੇ ਖੜਾ ਹੋਇਆ ਤਾਂ ਅਧਿਆਪਕ ਨੇ ਭੀਖ ਦੇ ਨੌਕਰ ਨੂੰ ਕਿਹਾ, “ਕੀ ਇੱਥੇ ਭਿਕਸ਼ੂਆਂ ਦੀ ਕਲੀਸਿਯਾ ਲਈ ਕੁਝ ਖਾਣਾ ਬਾਕੀ ਹੈ?” “ਸਤਿਕਾਰਯੋਗ ਸਰ, ਭੋਜਨ ਛੂਹਿਆ ਨਹੀਂ ਗਿਆ।” “ਚੰਗਾ ਤਾਂ, ਇਸ ਗਰੀਬ ਆਦਮੀ ਦੀ ਖਾਣੇ ਦੀ ਸੇਵਾ ਕਰੋ।” ਇਸ ਲਈ ਜਦੋਂ ਮੁਖਤਿਆਰ ਨੇ ਉਸ ਗਰੀਬ ਆਦਮੀ ਨੂੰ ਉਸ ਜਗ੍ਹਾ ਤੇ ਬੈਠਣ ਦੀ ਜਗ੍ਹਾ ਦਿੱਤੀ ਜਿਸ ਨੂੰ ਅਧਿਆਪਕ ਦੁਆਰਾ ਦਰਸਾਇਆ ਗਿਆ ਸੀ, ਤਾਂ ਉਸਨੇ ਕਠਿਨ ਅਤੇ ਨਰਮ ਦੋਨੋਂ ਚਾਵਲ-ਦਲੀਆ ਅਤੇ ਹੋਰ ਭੋਜਨ ਦੀ ਡਿtiਟੀ ਨਾਲ ਉਸਦੀ ਸੇਵਾ ਕੀਤੀ. ਜਦੋਂ ਗਰੀਬ ਆਦਮੀ ਨੇ ਆਪਣਾ ਭੋਜਨ ਖਾਧਾ, ਉਸਨੇ ਆਪਣਾ ਮੂੰਹ ਕੁਰਲੀ ਕਰ ਦਿੱਤਾ.
(ਸਾਨੂੰ ਦੱਸਿਆ ਜਾਂਦਾ ਹੈ ਕਿ ਇਸ ਇਕੋ ਅਪਵਾਦ ਦੇ ਨਾਲ, ਤੱਤਗੱਤਾ ਦੇ ṭ.26363} ਦੇ ਤਿੰਨ ਪਿਅਕਾਸ ਵਿੱਚ ਰਿਕਾਰਡ ਹੋਣ ਦਾ ਕੋਈ ਹੋਰ ਉਦਾਹਰਣ ਨਹੀਂ ਹੈ।) ਜਿਵੇਂ ਹੀ ਗਰੀਬ ਆਦਮੀ ਦੇ ਸਰੀਰਕ ਕਸ਼ਟ ਤੋਂ ਛੁਟਕਾਰਾ ਹੋ ਗਿਆ, ਉਸਦਾ ਮਨ ਸ਼ਾਂਤ ਹੋ ਗਿਆ. ਤਦ ਅਧਿਆਪਕ ਨੇ ਨਿਯਮ ਅਨੁਸਾਰ ਕ੍ਰਮ ਦਾ ਪ੍ਰਚਾਰ ਕੀਤਾ ਅਤੇ ਇੱਕ ਤੋਂ ਬਾਅਦ ਇੱਕ ਚਾਰ ਨੇਕ ਸੱਚਾਈਆਂ ਦਾ ਵੇਰਵਾ ਦਿੱਤਾ. ਪਾਠ ਦੇ ਅਖੀਰ ਵਿੱਚ, ਗਰੀਬ ਆਦਮੀ ਨੂੰ ਪਰਿਵਰਤਨ ਦੇ ਫਲ ਵਿੱਚ ਸਥਾਪਤ ਕੀਤਾ ਗਿਆ ਸੀ. ਤਦ ਅਧਿਆਪਕ ਨੇ ਉਸਤਤਿ ਕਰਨ ਦੇ ਸ਼ਬਦ ਕਹੇ ਅਤੇ ਇਹ ਕਰਨ ਤੋਂ ਬਾਅਦ ਉਹ ਆਪਣੀ ਕੁਰਸੀ ਤੋਂ ਉਠ ਕੇ ਚਲਿਆ ਗਿਆ। ਭੀੜ ਉਸਦੇ ਨਾਲ ਥੋੜੀ ਦੂਰ ਗਈ ਅਤੇ ਫ਼ੇਰ ਵਾਪਸ ਆ ਗਈ।
ਭਿਕਸ਼ੂ ਜਿਹੜੇ ਅਧਿਆਪਕ ਦੇ ਨਾਲ ਆਏ ਸਨ ਬਹੁਤ ਨਾਰਾਜ਼ ਸਨ ਅਤੇ ਕਹਿਣ ਲੱਗੇ, “ਭਰਾਵੋ, ਵੇਖੋ, ਗੁਰੂ ਜੀ ਨੇ ਕੀ ਕੀਤਾ। ਪਹਿਲਾਂ ਕਦੇ ਵੀ ਅਜਿਹਾ ਨਹੀਂ ਹੋਇਆ. ਪਰ ਅੱਜ, ਇੱਕ ਗਰੀਬ ਆਦਮੀ ਨੂੰ ਵੇਖਕੇ, ਅਧਿਆਪਕ ਨੇ ਭੋਜਨ ਦੀ ਸਪਲਾਈ ਬਾਰੇ ਪੁੱਛਗਿੱਛ ਕੀਤੀ ਅਤੇ ਨਿਰਦੇਸ਼ ਦਿੱਤਾ ਕਿ ਭੋਜਨ ਕਿਸੇ ਹੋਰ ਨੂੰ ਦਿੱਤਾ ਜਾਵੇ। ” ਅਧਿਆਪਕ ਮੁੜਿਆ, ਰੁਕਿਆ, [30.76] ਅਤੇ ਕਿਹਾ, “ਭਿਕਸ਼ੂ, ਤੁਸੀਂ ਕੀ ਕਹਿ ਰਹੇ ਹੋ?” ਜਦੋਂ ਉਸਨੇ ਸੁਣਿਆ ਕਿ ਉਹ ਕੀ ਕਹਿ ਰਹੇ ਹਨ ਤਾਂ ਉਸਨੇ ਉਨ੍ਹਾਂ ਨੂੰ ਕਿਹਾ, ਜਦੋਂ ਮੈਂ ਇਥੇ ਤੀਹ ਲੀਗਾਂ ਦੀ ਯਾਤਰਾ, ਇੱਕ ਲੰਬਾ ਅਤੇ ਮੁਸ਼ਕਲ ਸਫ਼ਰ ਆਇਆ, ਤਾਂ ਇੱਥੇ ਆਉਣ ਦਾ ਮੇਰਾ ਇਕੋ ਇਕ ਕਾਰਨ ਇਹ ਸੀ ਕਿ ਮੈਂ ਵੇਖਿਆ ਕਿ ਇਸ ਪੱਕੇ ਚੇਲੇ ਕੋਲ ਤਬਦੀਲੀ ਦੇ ਫਲ ਨੂੰ ਪ੍ਰਾਪਤ ਕਰਨ ਲਈ ਲੋੜੀਂਦੀਆਂ ਫੈਕਲਟੀ ਸੀ. ਸਵੇਰੇ ਤੜਕੇ, ਭੁੱਖਮਰੀ ਦੀਆਂ ਪੀੜਾਂ ਨਾਲ ਜੂਝਦਿਆਂ, ਇਹ ਆਦਮੀ ਜੰਗਲ ਵਿਚ ਗਿਆ ਅਤੇ ਆਪਣਾ ਜੰਗਲ ਗੁਆਚਣ ਲਈ ਜੰਗਲ ਵਿਚ ਦਿਨ ਬਿਤਾਇਆ ਜੋ ਗੁਆਚ ਗਿਆ ਸੀ. ਇਸ ਲਈ ਮੈਂ ਆਪਣੇ ਆਪ ਨੂੰ ਸੋਚਿਆ, ‘ਜੇ ਮੈਂ ਇਸ ਆਦਮੀ ਨੂੰ ਬਿਵਸਥਾ ਦਾ ਪ੍ਰਚਾਰ ਕਰਦਾ ਹਾਂ ਜਦੋਂ ਉਹ ਭੁੱਖ ਦੀ ਪੀੜ ਨਾਲ ਪੀੜਤ ਹੁੰਦਾ ਹੈ, ਤਾਂ ਉਹ ਇਸ ਨੂੰ ਸਮਝ ਨਹੀਂ ਪਾਵੇਗਾ।’ ਇਸ ਲਈ ਮੈਂ ਉਹ ਕੀਤਾ ਜੋ ਮੈਂ ਕੀਤਾ ਸੀ। ਭਿਕਸ਼ੂ, ਭੁੱਖ ਦੇ ਕਸ਼ਟ ਵਰਗਾ ਕੋਈ ਕਸ਼ਟ ਨਹੀਂ ਹੈ। ”
The ਭੁੱਖੇ ਨੂੰ ਭੋਜਨ ਦਿਓ.
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The ਨੰਗੇ ਕੱਪੜੇ ਪਾਓ.
Home ਬੇਘਰੇ ਲੋਕਾਂ ਨੂੰ ਪਨਾਹ ਦੇਣਾ।
The ਬਿਮਾਰਾਂ ਨੂੰ ਦਿਲਾਸਾ ਦਿਓ.
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ਯਿਸੂ ਨੇ ਸੇਂਟ ਫੂਸਟੀਨਾ ਨੂੰ ਕਿਹਾ: “ਮੈਂ ਤੁਹਾਡੇ ਕੋਲੋਂ ਰਹਿਮ ਦੇ ਕੰਮਾਂ ਦੀ ਮੰਗ ਕਰਦਾ ਹਾਂ ਜੋ ਮੇਰੇ ਲਈ ਪਿਆਰ ਪੈਦਾ ਕਰਨ ਲਈ ਹੁੰਦੇ ਹਨ. ਤੁਹਾਨੂੰ ਆਪਣੇ ਗੁਆਂ neighborsੀਆਂ ਉੱਤੇ ਹਮੇਸ਼ਾਂ ਅਤੇ ਹਰ ਜਗ੍ਹਾ ਦਇਆ ਕਰਨੀ ਚਾਹੀਦੀ ਹੈ. ਤੁਹਾਨੂੰ ਇਸ ਤੋਂ ਪਿੱਛੇ ਨਹੀਂ ਹਟਣਾ ਚਾਹੀਦਾ ਜਾਂ ਬਹਾਨਾ ਬਣਾਉਣ ਜਾਂ ਛੁਟਕਾਰਾ ਪਾਉਣ ਦੀ ਕੋਸ਼ਿਸ਼ ਨਹੀਂ ਕਰਨੀ ਚਾਹੀਦੀ. ਆਪਣੇ ਆਪ ਨੂੰ
Nepal Travel Guide (नेपाली यात्रा गाइड) | Our Trip from Kathmandu to Pokhara
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Join us for our Nepal Travel Guide (नेपाली यात्रा गाइड) as we cover things to do, top attractions and local foods worth experiencing in both Kathmandu and Pokhara. Our journey starts in Kathmandu where we spent several days exploring the city and all it has to offer including visiting temples and markets. We then hopped on a bus bound for Pokhara where we went down serpentine roads. Our time in Pokhara was much more relaxing than in Kathmandu where we spent our days by the lake, hiking and sipping on tea while admiring the incredible mountain ranges. Our trip to Nepal was brief but memorable. We hope this travel guide to Nepal gives you a good idea of what you can do in both Kathmandu and Pokhara. We realize many travelers who come to Nepal do so for epic hiking adventures. Unfortunately we didn’t have time for this nor did we cover it in this guide. If you’re thinking of coming to Nepal we highly recommend it as locals are some of the friendliest people we’ve ever met. We’d come back again to Nepal (नेपाल) in a heartbeat.
NEPAL TRAVEL GUIDE PLAYLIST (नेपाली यात्रा गाइड)
Intro - 00:01
Kathmandu Travel Guide - 00:40
Nepal Bus Ride from Kathmandu to Pokhara - 21:14
Pokhara Travel Guide - 32:24
Outro - 49:19
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Nepal Travel Guide (नेपाली यात्रा गाइड) | Our Trip from Kathmandu to Pokhara Video Transcript:
Nepal is a destination we’ve wanted to visit for years. With Himalayan views, golden temples, sacred sites, world class hikes and friendly locals luring you over to visit it is no wonder Nepal is a country that many intrepid travelers return to time and again.
Come join us in this Nepal Travel Guide as we cover the bustling and vibrant city of Kathmandu and embrace all of its chaos before hopping on a bus bound for serene Pokhara where lakes and mountain views are in high demand. Our travel guide to Nepal covers major attractions, things to do and local eats to help make your trip to Nepal a better one. Some of our personal favorite experiences include hiking, boat rides, exploring temples and sipping on tea while in total awe of the natural scenery.
Nepal is a country that left a tremendous impression upon us to the point we’re counting down the days, weeks and months until we can return again. Now let’s explore Nepal together!
We hope that you enjoyed our travel guide to Nepal (नेपाल यात्रा). If you have any other suggestions of things to do, attractions worth visiting or local foods worth sampling in additional to what we covered in our Nepal Travel Guide please leave those in the comments below. Until next time happy travels and we’ll see you soon with more travel guides.
Music in this video by YouTube Library.
Music in this video courtesy of Far Away - MK2: https://www.youtube.com/watch?v=Krw64
Music in this video courtesy of YouTube Audio Network
Nepal Travel Guide (नेपाली यात्रा गाइड) | Our Trip from Kathmandu to Pokhara

91) Classical Sindhi,
Friends


30-9-2020 تي 50 هين سالگره مبارڪ مبارڪ اسان جي شاندار ڌيءُ بنو رخته کي جديد مني مائيگائي آئي آشيائيپترام سان هميشه بکيو کي کارائڻ! - اما ۽ ايپپا ، ڀائرن ، ڀينرن ، ٻارن ، پوٽي ٻارن جا مائٽ ۽ دوست.
ٻڌ ڌاڙيلن کي ڀاڙي ٿو
203. بک برداشت ڪرڻ وارو سڀ کان وڏو آهي ؛ مجموعي طور تي ويهڻ جا اهم ذريعا آهن ؛
جيڪڏهن ڪو انسان چ thisي طرح سمجهي ته ، هن کي Nbbnana ، وڏي خوشي حاصل ٿي چڪي آهي.
اهو مذهبي هدايت استاد طرفان ڏنو ويو هو جڏهن هو Āḷavi ۾ رهائش پذير هو هڪ خاص ليڊ شاگرد جي حوالي سان.
هڪ ڏينهن لاءِ ، جيئن استاد جيوتاانا جي پرمفوم چيمبر ۾ ويٺو آهي {3.262} سحر تي دنيا جو سروي ڪيو ، هن ڏٺو ته آواي تي هڪ خاص غريب ماڻهو. اھو سمجھيو ته کيس تبديليءَ جي پھچ حاصل ڪرڻ جي قابليت گھربل آھي ، ھن پنھنجو پاڻ کي پنجن سڳورن جي ھڪڙي ڪمپني سان گھرايو ۽ ھوي ڏانھن ويو. سڌو عيوي جي رهواسين استاد کي پنهنجي مهمان جي دعوت ڏني. ان غريب شخص کي اهو به ٻڌو ته استاد اچي چڪو آهي ۽ پنهنجي ذهن کي ترتيب ڏيڻ لڳو ته استاد وڃڻ قانون جي تبليغ ڪرڻ ۽ وڃي. پر اھو بلڪل [30.75] ڏينھن سندس گمراھيءَ جو ٻلو. تنھنڪري ھو پاڻ اندر سمجھيائين ، ”ڇا مان ان ڳجھي کي ڳوليندس ، يا آء shall وڃان ٿو ۽ قانون کي ٻڌائيندس؟“ ۽ ھو ھيٺ ڏنل نتيجي تي پھتو ، ”مان پھرين بلي ڳولي ۽ پوءِ قانون تي ويندس ۽ ٻڌندس.“ ائين ئي ، صبح جو سوير ، هو پنهنجو آلو ڳولڻ لاءِ نڪتو.
Āḷووي جي رهاڪن مهاتما بدھ جي صدارت واري ڪمانڊن جي لاءِ سيٽون مهيا ڪيون ، کين کاڌو پهچايو ، ۽ ماني کائڻ کانپوءِ استاد جي ڪچهري ورتي ، ته هو شڪراني جي تقرير ڪري. استاد چيو ، ”هو جنهن جي خاطر آئون هتي آيو هو ٽيهه سو ليگ جو سفر جنگل ۾ ويو آهي ته هن جي ٻلهڻ جي لاءِ ، جيڪو وڃائي ويو هو. جيستائين هو واپس نه ايندو ، جيستائين آئون قانون جي تبليغ ڪندس. “ ۽ هن پنهنجو امن رکيو.
جڏهن اڃا اهو ڏينهن هو ته ، غريب شخص کي پنهنجو عيوض مليو ۽ سڌو سنئون وات کي ريڻ تي. پوءِ هن پنهنجو پاڻ لاءِ سوچيو ، ”ايستائين جيڪڏهن آئون ٻيو ڪجهه نٿو ڪري سگهان ، گهٽ ۾ گهٽ آئون استاد کي پنهنجي عزت ضرور ڏيندس.“ مطابق ، جيتوڻيڪ هن کي بک جي تڪليف سان ظلم ڪيو ويو ، هن پنهنجي گهر نه وڃڻ جو فيصلو ڪيو ، پر جلدي استاد ڏانهن ويو ، ۽ استادن جي تعظيم ڪندي ، احترام سان هڪ پاسي ويٺو. جڏهن بيچار آيو ۽ ٽيچر جي اڳيان بيٺو ، استاد وسيلو جي ڪمدار کي چيائين ، ”ڇا اتي ڪو کاڌو راجا وارن جي گڏجاڻي مٿان ۽ باقي رهيو آهي؟“ ”رينڊورن سر ، کاڌي کي هٿ نه ڌڪيو آهي.“ ”چ thenو پوءِ هن غريب ماڻهوءَ جي کاڌ خوراڪ ڪريو.“ پوءِ جڏهن ساردار کي فراهم ڪيو ويو ته اُستاد کي استاد طرفان اشارو ڪيل جاءِ تي ، هن کي چانورن جي پوکي ۽ ٻيو کاڌو سخت ، نرم ۽ نرم ٻنهي جي مدد سان هن جي خدمت ڪئي. جڏھن غريب ماڻھو پنھنجو کاڌو کائي چڪو ھو ، تڏھن پنھنجو منھن ڌوئي ڇڏيو.
(اسان کي ٻڌايو ويو آهي ته هن هڪ ئي استثنا سان ٽيٿاگا جي ٽن پائڪا {3.263} ۾ رڪارڊ تي ٻيو ڪوبه مثال موجود ناهي ته جيئن هو کاڌي جي فراهمي بابت پڇي.) جيئن ئي غريب ماڻهو جي جسماني تڪليفن مان ڪ hadي ، هن جي ذهن خاموش ٿي ويو پوءِ استاد قانون کي تبليغ واري ترتيب سان ترتيب ڏنو ، هڪٻئي پٺيان چوڏهن چار نوبل سچائي. عبرت جي پاڻي تي ، غريب شخص ميوي موري ۾ قائم ٿيو. پوءِ استاد تشڪر جا لفظ ٻڌايا ۽ ائين ڪرڻ کانپوءِ پنهنجي سيٽ تان اٿي ۽ روانو ٿي ويو. ھجوم ھن سان گڏ ٿورو رستو ورتو ۽ پوءِ موڙيو.
ڀينرن جيڪي استاد سان گڏ هئا ، اهي ڏا highlyا ناراض ٿيا ۽ چيو ، ”صرف غور ڪيو ، ڀائر ، استاد ڇا ڪيو. هن قسم جو ڪڏهن به نه ٿيو. پر ا day ڏينهن تائين ، هڪ خاص غريب ماڻهو کي ڏسي ، استاد خوراڪ جي فراهمي بابت andاڻ ڪئي ۽ هدايت ڪئي ته کاڌو ڪنهن ٻئي کي ڏنو وڃي. استاد موڙيو ، روڪي ، [30.76] ۽ چيائين ، ”بندر ، توهان ڇا چئي رهيا آهيو؟“ جڏهن هو ٻڌو ته اهي ڇا چئي رهيا آهن ، هن انهن کي چيو ، ”ائين به آهي ، ڌاڙيلن. جڏهن مان هتي آئي آهيان ٽيهن ليگ جو سفر ، هڪ ڊگهو ۽ ڏکيو سفر ، منهنجي هتي اچڻ جو واحد سبب اها حقيقت آهي ته آئون ڏسي چڪو هوس ته هن ساٿي شاگرد تبديل ٿيندڙ ميوي جي حاصلات لاءِ گهربل صلاحيتن جو مالڪ هو. صبح جو سوير ، بک جي مار سان ستايل ، هي ماڻهو جنگل ڏانهن ويو ۽ جنگل ۾ ڏينهن گذاريندو هن جي ٻل جي ڳولا ڪري جيڪو گم ٿي ويو. ان ڪري مون پنھنجي پاڻ تي سوچيو ، ’جيڪڏھن مان ھن ماڻھوءَ کي قانون جي تبليغ ڪريان جڏھن اھو بک جي تڪليفن ۾ مبتلا ٿي رھيو آھي ، اھو ان کي سمجھڻ ۾ ڪونه آندي.“ ان ڪري ھو ته مون اھو ئي ڪيو جيڪو مون ڪيو. ڌاڙيلن ، بک جي برداشت وانگر ڪو جھڳڙو ناهي.
� بکيا کي کارايو.
� پيئلن کي پياسي ڏي.
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� بي گهرن کي پناهه ڏي.
� بيمار کي تسلي ڏيو.
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عيسيٰ سينٽ فوسٽينا کي چيو: ”مان توهان کان پنهنجي هن رحمت جي ڪم جا طلب ڪيان ٿو ، جيڪي مون کان محبت لاءِ پيدا ٿيڻ وارا آهن. توهان هميشه ۽ هر جڳهه تي پنهنجي پاڙيسري کي رحم ڪرڻ وارو آهي. توهان کي هن تان نه لهڻ گهرجي يا عذر يا نيڪالي جي ڪوشش ڪرڻ گهرجي. توهان پاڻ
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اَمر شهيد روپلي ڪولهيءَ کي ڀيٽا
ڀارو مل امراڻي
سنڌ جي پهاڙي سلسلي ۾ ڪارونجهر جي ٽَڪري، پَٿرن جي وجود کان وڌيڪ اَڏولتا جو اُهڃاڻ، جُستجو ۽ جدوجهد جي علامت آهي، جنهن کي پارڪر جي سوڍن ۽ ڪولهين پنهنجي رَتَ سان رَنگي اَمَر ڪري ڇڏيو آهي. تاريخ جي وَرقن، توڙي لوڪ ڪَٿائُن ۾ سوڍن جي صاحبيءَ دوران ڪارونجهر جي هيري طور اَمَر روپلي ڪولهيءَ جو نالو مٿانهون نظر اچي ٿو. اَمَر روپلي ڪولهيءَ جو نالو وٺڻ سان چَندَن گڍ جي چاووي ٿيڻ جي پوري تحريڪ اکين اڳيان ڦِري اچي ٿي. تَصوُر ۾ سَرڪش سوڍن جي تلوارُن جو تَجلو ٿئي ٿو، ڪولهين جي ڪاتِرَن جا سُوساٽَ ڪنن ۾ گُونجن ٿا. پارڪر جي پَٽ کان هزارين ڪلوميٽر پري دفن ٿيل گوري تَروَٽَ ۽ سندس ساٿين جون هڏيون قبرن ۾ ڪڙڪاٽ ڪن ٿيون. انگريز سامراج ننڍي کنڊ تي غلامي جا ڄار وِڇائيندي 1843ع ۾ سنڌ جو وڏو حصو مياڻيءَ ۽ دُٻي جي مُعرڪي ۾ ميرن کي شڪست ڏيئي کسي ورتو، پر سنڌ جي ڏکڻ ۽ اوڀر ڪُنڊ تي اَمرڪوٽَ ۽ پارڪر جي پَٽ کي مڪمل طور هَٿ وَس ڪرڻ جي لاءِ 16 سال رُڪَ جا چَڻا چَٻڻا پيا. راجپوتن جا ننڍا ننڍا رَجواڙا وقفي وقفي سان بغاوت جي باهه بڻجي گوري کي ڳوٺن مان تڙندا رهيا، پر بغاوت جو وڏو ڀَنڀَٽُ 15 اپريل 1859ع تي ڪارونجهر جي اوٽَ ۾ ڀَڙڪيو، جنهن جي شُعلن جو تَئو صدين تائين وطن جي ويريءَ جي لاءِ مثال بڻجي ويو. انهيءَ وچ ۾ انگريز سامراج ويڙهايو ۽ حڪومت ڪريو، خريديو ۽ کارايو، لقب ڏيو ۽ لاچار بڻايو، جي پاليسيءَ تحت هزارين حُربا هلايا، پر مارئيءَ جي مٽيءَ جي ماڻهن ”ايءُ نَه مارُن ريت، جو سيڻَ مَٽائِين سونَ تي“ جي رِوايت تي رهندي وطن جي ويڙهن سان وچن ڪري ورتو هو ته ؛ ”سَڄڻ ۽ ساڻيهه، ڪنهن اڻاسيءَ وِسري، حيفُ تِني هوءِ، وطن جِن وساريو .“ (شاهه) _
ڪَنڊِين سايُون سِنڱِريون،پُسي ڳاڙها گُل،
مٿان وُٺيون مينهن جون بوندون موتين تُل،
مٽي ڪهڙا مُل، گهوري جند ملير تان (شيخ اياز)
جنهن جي موٽ ۾ ويري سامراج نئين حڪمت عملي جوڙي ننگر جي راڻي، ان جي پرڌان، ويراواهه جي سوڍي سميت پارڪر جي مکيه ڪوٽڙين جي ڌڻين کي ڌرتيءَ ڌڪاڻا ڪرڻ جي لاءِ روينيو جو پورو سرشتو بدلائي ٿر ۽ پارڪر جا ٻئي ڀاڱا سنڌ جي ڪمشنر حوالي ڪري ڇڏيا. سوڍن جي مختلف مُعاشي ذريعن تي انڪوائري ڪاميٽيون ويهاري سڌو سنئون للڪارڻ شروع ڪيو ته، راجپوتي رت جي ٽَهڪڻ ۾ شِدت اچي ويئي. ڪارونجهر ۾ ڪُوڪُرا ٿي پيا، رِڻ گَجي راڙو ٿئي، راجپوت گهر ويهي اِهو مَهڻي مِثل هو. ڪارونجهر جي آس پاس ڳوٺ گڏ ٿيڻ لڳا، اوچتو هڪ ڏينهن ننگر شهر ۾ ٽيليگراف کاتي جي ڪن ڪارندن جي ڪول ۽ سنٿال قبيلي سان اڻ وڻندڙ حرڪت سوڍن ۽ ڪولهين جي اندر جي ڪروڌ کي وڏي ويڙهه تي سنڀرائي وِڌو. راڻي ڪَرڻجي جي هَڪل تي سندس ڀاءُ پوپت سنگهه، ويراواهه جو راڻو لاڌو سنگھه ، ٻهراڻي جو راڻو ڪلجي، ٺاڪر ماسينگهه، ٺاڪر پونجو ۽ ٻيا اچي راڻي جي ڪئمپ ۾ ڪَٺا ٿيا، ڪُنڀاريي جو ڳوئل روپلو ڪولهي، پنهنجي بهادر ساٿين ڏََجو ۽ مَڏو جي اڳواڻيءَ ۾ پنج هزار ساٿين سميت اچي شامل ٿيو. سڀني گڏجي بغاوت جو جهنڊو بُلند ڪندي 15 اپريل 1859 تي ننگر پارڪر جي پوليس ٿاڻي تي حملو ڪيو، ڪاردار جي ڪچهريءَ ( درٻار) کي باهه ڏني ويئي، مواصلاتي نظام جون تارون ڪٽڻ سان گڏ زميني رستن جا لنگهه بند ڪيا ويا. خزانو لُٽي جشن ملهايو ويو. پر اُن وقت جو مُختيارڪار مُنشي ڏيئو مل ڪنهن طريقي انهيءَ معرڪي ۾پاڻ بچائڻ سان گڏ ويڙهه جي اها خبر حيدرآباد موڪلڻ ۾ ڪامياب ٿي ويو. ڪرنل ايوانس حيدرآباد جو اسٽيشن ڪمانڊر هو، تنهن 18 اپريل تي بغاوت جي اهڙي خبر ملڻ سان تُرت ٿرڊ بلوچ ريجمينٽ جي هڪ ونگ کي ننگرپارڪر وڃڻ جو حڪم ڏنو. ڪجهه توبخانو ڪراچيءَ مان گهرائي روانو ڪيو. ساڳئي هفتي ۾ ڪرنل ايوانس کي حڪم مليو ته، هو پاڻ وڃي ڏيسا، حيدرآباد ۽ ڪڇ کان ايندڙ مختلف فوجن جي ڪمانڊ سنڀالي. انهيءَ حُڪم نامي جي پوئيواري ڪندي ڪرنل ايوانس پنهنجن سپاهين کي 30 اپريل تي اسلام ڪوٽ ويجهو اچي رَسيو. ٿرپارڪر جو ڊپٽي ڪليڪٽر ۽ مئجسٽريٽ به اچي ڪرنل ايوانس سان مليا. جن سان ضروري معلومات وٺڻ کان پِوءِ ڪرنل ايوانس جو قافلو اڳتي وڌيو. سوڍن اهڙا سَماچار سُڻندي وطن جي ويرين کي تڙپائي مارڻ جي لاءِ رستي جي کوهن ۾ زهر وجهرائي ڇڏيو. ڏيسا کان ايندڙ فوج ميجر ڪُئلي جي اڳواڻيءَ ۾ سڀ کان پهرين اچي ننگرپارڪر پهتي، جنهن کي سيکت ڏيڻ جي لاءِ سوڍن جي هٿن ۾ تلوارون ۽ ڪولهين وٽ ڪاترون ۽ گوڦَڻ تيار هيون ، رڳو اچڻ جي وير هئي. انهيءَ فوج تي 1 مئي 1859 تي حملو ڪيو ويو، سوڍن جي حملي جي جواب ۾گورن جي فوج گولن جا جيڪي ٺَڪاءَ ڪيا، تِن جو آواز ڪرنل ايوانس 50 ميلن جي مُفاصلي تي ٻُڌو. ڪارونجهر جي سپاهين انهن جي پرواهه ڪرڻ جي بدران پِڙ ۾ پهلوان ٿي ويڙهه ڏني. 2 مئي تي ڪرنل ايوانس کي ويراواهه شهر ۾ فقط هڪ سامي نظر آيو. سڄو شهر سُنسان هو. ڀوڏيسر جا ٺَڪُرَ سَمٿِجي ۽ هَٻجي پنهنجي وڏڙن جي ريت روايت کي پُٺي ڏيئي ”مون پَڪ سُڃاتا پنهنجا هئا، ڌارين سان گڏ ڌاڙي ۾ “ واري ڪُلڇڻائيءَ ۾ ڪردار جا ڪِنا ٿي پنهنجن چند ماڻهن سان گڏجي ٻئي ڏينهن تي رستي ۾ ڪرنل ايوانس سان مليا ۽ گوري سان وفاداري ڪندي کيس پهرئين قدم ۾ راڻي ڪرڻجي جي ساٿين پاران کوهن ۾زهر وجهرائڻ جي عمل کان آگاهه ڪيو. ڪرنل ايوانس کي اهڙن غدار ڳوٺاڻن جي ضرورت هئي، هن مختصر لفظن ۾ مهرباني مڃيندي سَمٿجي ۽ ساٿين کي ننگرپارڪر پهچڻ جو حڪم ڏنو. 3 مئي تي وطن جي سورمن سان ننگرپارڪر ۾ انگريز فوج جو سخت مُقابلو ٿيو. ننگرپارڪر ۾ سوڍن ۽ ڪولهين جي ويڙهه جي ڪئمپ جومرڪز ڪارونجهر جي پهاڙيءَ تي راڻي چندن سنگهه جو اڏايل ”چندن گڍ“ هو.
Rooplo Kolhi Documentary
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#Webseries Script : Bharoo Mal Amrani Editor : Abdul Latif Jokhio
Direction and Voice : Sarang Joyo https://youtu.be/ZP4cA2IV73A اَمر شهيد
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103) Classical Telugu- క్లాసికల్ తెలుగు,
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30-9-2020 న 50 వ పుట్టినరోజు శుభాకాంక్షలు అంకితం మా అద్భుతమైన కుమార్తె బాను రేఖకు అక్షపిత్రంతో ఆధునిక మణిమేగలై ఎల్లప్పుడూ ఆకలితో ఉన్నవారికి ఆహారం ఇస్తోంది! - అమ్మ & అప్పా, సోదరులు, సోదరీమణులు, పిల్లలు, గ్రాండ్ పిల్లలు బంధువులు మరియు స్నేహితులు.
బుద్ధుడు ఆకలితో ఆహారం ఇస్తాడు
203. కష్టాలలో ఆకలి గొప్పది; మొత్తం యొక్క బాధలు ప్రధాన మూలం;
ఒక మనిషి దీనిని పూర్తిగా అర్థం చేసుకుంటే, అతను నిబ్బానా, సుప్రీం హ్యాపీనెస్ పొందాడు.
ఈ మతపరమైన బోధన ఒక నిర్దిష్ట లే శిష్యుని గురించి గురువు Āḷavi వద్ద నివాసంలో ఉన్నప్పుడు ఇచ్చారు.
ఒక రోజు, జేతవానాలోని పెర్ఫ్యూమ్డ్ ఛాంబర్‌లో కూర్చున్న ఉపాధ్యాయుడు 26 3.262 the తెల్లవారుజామున ప్రపంచాన్ని సర్వే చేయగా, అతను Āḷavi వద్ద ఒక నిర్దిష్ట పేదవాడిని చూశాడు. ఫ్రూట్ ఆఫ్ కన్వర్షన్ సాధించడానికి అవసరమైన అధ్యాపకులు తన వద్ద ఉన్నారని గ్రహించిన అతను ఐదు వందల మంది సన్యాసుల సంస్థతో తనను చుట్టుముట్టి Āḷavi కి వెళ్ళాడు. Āḷavi నివాసులు వెంటనే గురువును తమ అతిథిగా ఆహ్వానించారు. ఆ పేదవాడు కూడా గురువు వచ్చాడని విన్నాడు మరియు గురువు ధర్మశాస్త్రాన్ని బోధించడాన్ని వినడానికి మనసు పెట్టాడు. కానీ ఆ రోజు [30.75] అతని ఎద్దు దూరమైంది. అందువల్ల అతను తనలో తాను ఇలా అనుకున్నాడు, “నేను ఆ ఎద్దును వెతకాలా, లేక నేను వెళ్లి ధర్మశాస్త్రం వినాలా?” మరియు అతను ఈ క్రింది నిర్ణయానికి వచ్చాడు, “నేను మొదట ఆ ఎద్దును వెతుకుతాను, తరువాత వెళ్లి ధర్మశాస్త్రం వింటాను.” దీని ప్రకారం, ఉదయాన్నే, అతను తన ఎద్దును వెతకడానికి బయలుదేరాడు.
Āḷavi యొక్క నివాసితులు బుద్ధుడి అధ్యక్షతన సన్యాసుల సమాజానికి సీట్లు అందించారు, వారికి ఆహారాన్ని వడ్డించారు, మరియు భోజనం తరువాత టీచర్ గిన్నెను తీసుకున్నారు, అతను థాంక్స్ గివింగ్ పదాలను ఉచ్చరించగలడు. గురువు ఇలా అన్నాడు, “నేను ఎవరి కోసమో ఇక్కడకు వచ్చాను, ముప్పై లీగ్ల ప్రయాణం పోగొట్టుకున్న తన ఎద్దును వెతకడానికి అడవిలోకి వెళ్ళింది. అతను తిరిగి వచ్చేవరకు కాదు, నేను ధర్మశాస్త్రాన్ని ప్రకటిస్తాను. ” మరియు అతను తన శాంతిని కలిగి ఉన్నాడు.
ఇది పగటిపూట ఉండగా, ఆ పేదవాడు తన ఎద్దును కనుగొని వెంటనే ఎద్దును మందకు తిప్పాడు. అప్పుడు అతను తనను తాను ఇలా అనుకున్నాడు, “నేను వేరే ఏమీ చేయలేకపోయినా, కనీసం గురువుకు నా నివాళులు అర్పిస్తాను.” దీని ప్రకారం, అతను ఆకలి బాధలతో అణచివేతకు గురైనప్పటికీ, అతను ఇంటికి వెళ్లకూడదని నిర్ణయించుకున్నాడు, కాని త్వరగా గురువు వద్దకు వెళ్ళాడు, మరియు గురువుకు నమస్కారం చేసి, ఒక వైపు గౌరవంగా కూర్చున్నాడు. పేదవాడు వచ్చి గురువు ముందు నిలబడినప్పుడు, గురువు భిక్ష యొక్క సేవకుడితో, “సన్యాసుల సమాజానికి ఏదైనా ఆహారం మిగిలి ఉందా?” అని అడిగాడు. “రెవరెండ్ సర్, ఆహారాన్ని తాకలేదు.” “అయితే, ఈ పేదవాడికి ఆహారంతో సేవ చేయండి.” కాబట్టి, గురువు సూచించిన స్థలంలో ఆ పేదవాడికి సీటును స్టీవార్డ్ అందించినప్పుడు, అతను అతనికి బియ్యం-గంజి మరియు ఇతర ఆహారాన్ని కఠినంగా మరియు మృదువుగా అందించాడు. పేదవాడు భోజనం తిన్నప్పుడు నోరు కడుక్కొన్నాడు.
. ప్రశాంతంగా మారింది. అప్పుడు గురువు ధర్మశాస్త్రాన్ని క్రమబద్ధంగా బోధించాడు, నాలుగు గొప్ప సత్యాలను ఒకదాని తరువాత ఒకటి వివరించాడు. పాఠం ముగింపులో, పేదవాడు మార్పిడి ఫలంలో స్థాపించబడ్డాడు. అప్పుడు గురువు థాంక్స్ గివింగ్ మాటలు ఉచ్చరించాడు, అలా చేసి, తన సీటు నుండి లేచి బయలుదేరాడు. జనసమూహం అతనితో కొంచెం దూరం వెళ్లి తిరిగి వెనక్కి తిరిగింది.
గురువుతో పాటు వచ్చిన సన్యాసులు చాలా కోపంగా ఉన్నారు, “సహోదరులారా, గురువు ఏమి చేసాడో ఒక్కసారి ఆలోచించండి. ఇంతకు ముందెన్నడూ జరగలేదు. కానీ ఈ రోజు, ఒక పేదవాడిని చూసి, గురువు ఆహారం సరఫరా గురించి ఆరా తీశాడు మరియు ఆ ఆహారాన్ని మరొకరికి ఇవ్వమని ఆదేశించాడు. ” గురువు చుట్టూ తిరిగాడు, ఆగిపోయాడు, [30.76] మరియు “సన్యాసులు, మీరు ఏమి చెబుతున్నారు?” అని అడిగారు. వారు ఏమి చెబుతున్నారో విన్న అతను వారితో, “సన్యాసులు కూడా అలానే ఉన్నారు. నేను ఇక్కడకు వచ్చినప్పుడు ముప్పై లీగ్ల ప్రయాణం, సుదీర్ఘమైన మరియు కష్టమైన ప్రయాణం, ఇక్కడకు రావడానికి నా ఏకైక కారణం ఏమిటంటే, ఈ లే శిష్యుడు ఫల మార్పిడి యొక్క సాధనకు అవసరమైన అధ్యాపకులను కలిగి ఉన్నాడని నేను చూశాను. ఉదయాన్నే, ఆకలి బాధలతో అణచివేయబడిన ఈ వ్యక్తి అడవికి వెళ్లి, పోగొట్టుకున్న తన ఎద్దును వెతుక్కుంటూ అడవిలో గడిపాడు. అందువల్ల నేను ఇలా అనుకున్నాను, ‘ఈ మనిషి ఆకలి బాధతో బాధపడుతున్నప్పుడు నేను ఆయనకు ధర్మశాస్త్రం ప్రకటిస్తే, అతను దానిని అర్థం చేసుకోలేడు.’ అందువల్ల నేను చేసిన పనిని నేను చేసాను. సన్యాసులారా, ఆకలి బాధ వంటి బాధలు లేవు. ”
� ఆకలితో ఉన్నవారికి ఆహారం ఇవ్వండి.
� దాహం వేసిన వారికి పానీయం ఇవ్వండి.
� నగ్నంగా దుస్తులు ధరించండి.
� నిరాశ్రయులకు ఆశ్రయం.
� జబ్బుపడినవారిని ఓదార్చండి.
� చనిపోయినవారిని పాతిపెట్టండి.
� ఖైదు చేసిన వారిని ఓదార్చండి.
యేసు సెయింట్ ఫౌస్టినాతో ఇలా అన్నాడు: “నా పట్ల ప్రేమతో తలెత్తే దయ యొక్క పనులను నేను మీ నుండి కోరుతున్నాను. మీరు మీ పొరుగువారికి ఎల్లప్పుడూ మరియు ప్రతిచోటా దయ చూపాలి. మీరు దీని నుండి కుదించకూడదు లేదా క్షమించటానికి లేదా సంపూర్ణమైన ప్రయత్నం చేయకూడదు మీరే
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108) Classical Urdu- کلاسیکی اردو



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30-9-2020 کو 50 ویں سالگرہ کی مبارکبادی ہماری حیرت انگیز بیٹی بانو ریکھا کے لئے جدید منیمیمگالی کو اکشیپترم کے ساتھ ہمیشہ بھوک کو کھلایا! - امmaما اور آپپا ، بھائی ، بہنیں ، بچے ، بوڑھے بچوں کے رشتے دار اور دوست۔
بدھ نے ہنگری کو کھانا کھلایا
بھوک مصائب میں سب سے بڑا ہے۔ مجموعی وجود ہی مصائب کا اصل ذریعہ ہے۔
اگر کوئی شخص اس کو اچھی طرح سے سمجھتا ہے تو اسے نب بانا ، سپریم خوشی مل گئی ہے۔
یہ مذہبی ہدایات استاد کے ذریعہ دی گئیں جب وہ Āḷavi میں رہائش پذیر تھے جبکہ کسی خاص شاگرد کے حوالے تھا۔
ایک دن کے لئے ، جب ٹیچر نے صبح سویرے جیٹاونا کے پرفیومڈ چیمبر میں بیٹھا {2.}. the}} پر دنیا کا سروے کیا تو ، اس نے اووی کے ایک فقیر کو دیکھا۔ یہ جانتے ہوئے کہ اس کے پاس پھلوں کے تبادلوں کے حصول کے لis ضروری فیکلٹیز موجود ہیں ، اس نے اپنے آپ کو پانچ سو راہبوں کی ایک جماعت سے گھیر لیا اور عیوی چلا گیا۔ اویوی کے باسیوں نے استاد کو فوری طور پر ان کا مہمان ہونے کی دعوت دی۔ اس بیچارے نے یہ بھی سنا کہ استاد آیا ہے اور اس نے اس بات کا فیصلہ کرلیا کہ وہ جاکر اساتذہ کو شریعت کی تبلیغ کرتے ہوئے سنیں۔ لیکن اسی دن [. 30. day75] دن اس کا ایک بَیل بھٹک گیا۔ تو اس نے اپنے اندر غور کیا ، “کیا میں اس بیل کو تلاش کروں ، یا میں جاکر قانون کو سنوں؟” اور وہ اس نتیجے پر پہنچا ، “میں پہلے اس بیل کو تلاش کروں گا اور پھر جاؤں گا اور شریعت کو سنوں گا۔” اسی مناسبت سے ، صبح سویرے ، وہ اپنا بیل تلاش کرنے نکلا۔
عوی کے رہائشیوں نے بدھ کی زیر صدارت راہبوں کی مجلس کے لئے نشستیں مہیا کیں ، انہیں کھانا پیش کیا ، اور کھانے کے بعد اساتذہ کا کٹورا لیا ، تاکہ وہ شکرگزار کے الفاظ کا تلفظ کرے۔ استاد نے کہا ، “وہ جس کی خاطر میں یہاں آیا ہوں تیس لیگوں کا سفر جنگل میں اپنے بیل کو ڈھونڈنے گیا ہے جو کھو گیا تھا۔ جب تک وہ واپس نہیں آجاتا ، کیا میں شریعت کی تبلیغ کروں گا۔ اور وہ خاموش رہا۔
ابھی ابھی دن ہی تھا کہ اس غریب آدمی نے اپنا بیل تلاش کیا اور فورا the ہی بیل کو ریوڑ میں لے گیا۔ تب اس نے اپنے آپ سے سوچا ، “یہاں تک کہ اگر میں اور کچھ نہیں کرسکتا تو بھی ، میں کم از کم اساتذہ کو اپنا احترام دوں گا۔” اس کے باوجود ، اگرچہ بھوک کی تکلیف سے ان پر ظلم ہوا ، اس نے گھر نہ جانے کا فیصلہ کیا ، لیکن جلدی سے اساتذہ کے پاس گیا ، اور اساتذہ کا سجدہ کیا ، احترام کے ساتھ ایک طرف بیٹھ گیا۔ جب وہ غریب آدمی آیا اور اساتذہ کے سامنے کھڑا ہوا تو استاد نے بھیک مانگنے والے کو کہا ، “کیا راہبوں کی جماعت کے پاس کوئی اور کھانا باقی ہے؟” “احترام سر ، کھانا ہاتھ نہیں لگا۔” “ٹھیک ہے ، پھر اس غریب کی خدمت میں کھانا پیش کرو۔” لہذا جب ملازم نے اس فقیر کو اس جگہ پر اساتذہ کی نشاندہی کی جگہ فراہم کی تھی ، تو اس نے چاول کی دلیہ اور دیگر کھانے کی سختی اور نرم دونوں کے ساتھ اس کی ذمہ داری سے خدمت کی تھی۔ جب غریب آدمی نے کھانا کھایا تو اس نے اپنا منہ کللایا۔
(ہمیں بتایا گیا ہے کہ اس واحد استثناء کے ساتھ تتگاتا کے تین پییکاکا {3.263 in میں ریکارڈ کی کوئی اور مثال موجود نہیں ہے۔) جیسے ہی غریب آدمی کی جسمانی تکلیفوں سے نجات مل گئی ، اس کا دماغ سکون بن گیا۔ پھر اساتذہ نے ترتیب وار ترتیب سے قانون کی تبلیغ کی ، یکے بعد دیگرے چار عظیم سچائیوں کو بیان کیا۔ سبق کے اختتام پر ، غریب آدمی کو فروٹ آف کنورژن میں قائم کیا گیا۔ تب استاد نے تشکر کے الفاظ سنائے ، اور ایسا کرنے کے بعد وہ اپنی نشست سے اٹھ کر چلا گیا۔ بھیڑ نے اس کے ساتھ تھوڑا سا راستہ لیا اور پھر پیچھے ہٹ گئے۔
اساتذہ کے ساتھ آنے والے راہبوں نے سخت ناراضگی کی اور کہا ، “بھائیو ، ذرا غور کریں کہ استاد نے کیا کیا؟ اس سے پہلے کچھ نہیں ہوا تھا۔ لیکن آج کل ، ایک فقیر کو دیکھ کر اساتذہ نے کھانے کی فراہمی کے بارے میں دریافت کیا اور ہدایت کی کہ کھانا دوسرے کو دیا جائے۔ ٹیچر مڑ گیا ، رک گیا ، [30.76] اور کہا ، “بھکشو ، کیا کہہ رہے ہو؟” جب اس نے یہ سنا کہ وہ کیا کہہ رہے ہیں تو اس نے ان سے کہا ، “راہبوں۔ جب میں یہاں تیس لیگوں کا سفر ، ایک لمبا اور مشکل سفر آیا ، تو یہاں آنے کی میری واحد وجہ یہ تھی کہ میں نے دیکھا کہ اس پوش شاگرد کا تبادلہ پھل کے حصول کے ل requ ضروری فیکلٹی ہے۔ صبح سویرے ، بھوک کی تکلیف سے دبے ہوئے ، اس شخص نے جنگل میں جاکر اپنے بیل کو ڈھونڈنے میں جنگل میں دن گزارا جو کھو گیا تھا۔ لہذا میں نے اپنے آپ سے سوچا ، ‘اگر میں اس آدمی کو قانون کی تبلیغ کرتا ہوں جب وہ بھوک کی تکلیف میں مبتلا ہوتا ہے تو ، وہ اس کو سمجھنے کے قابل نہیں ہوگا۔’ لہذا یہ تھا کہ میں نے یہ کیا تھا۔ راہبوں ، بھوک کی مصیبت جیسی کوئی تکلیف نہیں ہے۔
the بھوکے کو کھانا کھلاؤ۔
y پیاسوں کو مشروبات دیں۔
the ننگے لباس پہننا۔
home بے گھروں کو پناہ دینا۔
the بیماروں کو راحت دو۔
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Friends

Standing Buddha: Greater Gandhara, Afghanistan.
The
serene figure of the Lord Buddha is a definitive image of Gandharan
sculpture. The earliest examples, dating from the 2nd century, are
profoundly Hellenic in appearance;
Standing Buddha
Greater Gandhara, Afghanistan
Turki Shahi period, circa 6th century
Marble
Height 153.5cm
Image

Friends


Honoured to Lord Buddha by Nepal King.
Siddhartha (Lord Buddha) was born in Lumbini (Jambudwipa) present day which situated in Nepal.

Suttas word by word
SN 22.24 (S iii 26)

Abhijāna Sutta


— Directly knowing —
[abhijānati]

in 05) Classical Pāḷi,29) Classical English,Roman,

05) Classical Pāḷi,


— Directly knowing —
[abhijānati]

Friends
SN 22.24 (S iii 26)
Abhijāna Sutta
— Directly knowing —
[abhijānati]
Two
conditions (doubled as four with synonyms) for the destruction of
suffering: full understanding and abandoning. One should remain aware
not to focus on only one of these two.
The (sutta) opening at Sāvatthī.{n}
Without directly knowing and fully understanding Form, bhikkhus,
without getting dispassionate towards it and abandoning it, one is
unable to destroy suffering; without directly knowing and fully
understanding Feeling, bhikkhus, without getting dispassionate towards
it and abandoning it, one is unable to destroy suffering; without
directly knowing and fully understanding Perception, bhikkhus, without
getting dispassionate towards it and abandoning it, one is unable to
destroy suffering; without directly knowing and fully understanding
Constructions, bhikkhus, without getting dispassionate towards them and
abandoning them, one is unable to destroy suffering; without directly
knowing and fully understanding Consciousness, bhikkhus, without getting
dispassionate towards it and abandoning it, one is unable to destroy
suffering.
By directly knowing and fully understanding Form, bhikkhus, by getting
dispassionate towards it and abandoning it, one is able to destroy
suffering; by directly knowing and fully understanding Feeling,
bhikkhus, by getting dispassionate towards it and abandoning it, one is
able to destroy suffering; by directly knowing and fully understanding
Perception, bhikkhus, by getting dispassionate towards it and abandoning
it, one is able to destroy suffering; by directly knowing and fully
understanding Constructions, bhikkhus, by getting dispassionate towards
them and abandoning them, one is able to destroy suffering; by directly
knowing and fully understanding Consciousness, bhikkhus, by getting
dispassionate towards it and abandoning it, one is able to destroy
suffering.
Easy Paths for attaining Nibbana Read by Jerry Watson(UK)
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09/28/20
LESSON 3460 Tue 29 Sep 2020 Discovery of Awakened One with Awareness Universe (DAOAU) For The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal. KUSHINARA NIBBANA BHUMI PAGODA-It is a 18 feet Dia All White Pagoda with a table or, but be sure to having above head level based on the usual use of the room. in 116 CLASSICAL LANGUAGES and planning to project Therevada Tipitaka in Buddha’s own words and Important Places like Lumbini, Bodh gaya, Saranath, Kushinara, Etc., in 3D 360 degree circle vision akin to Circarama At WHITE HOME 668, 5A main Road, 8th Cross, HAL III Stage, Prabuddha Bharat Puniya Bhumi Bengaluru Magadhi Karnataka State PRABUDDHA BHARAT Suttas word by word SN 22.24 (S iii 26) Abhijāna Sutta — Directly knowing — [abhijānati] in 29) Classical English,Roman101) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,54) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,06) Classical Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,16) Classical Bengali-ক্লাসিক্যাল বাংলা,40) Classical Gujarati-ક્લાસિકલ ગુજરાતી,69) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,72) Classical Marathi-क्लासिकल माओरी,75) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),77) Classical Odia (Oriya),82) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,91) Classical Sindhi,103) Classical Telugu- క్లాసికల్ తెలుగు,108) Classical Urdu- کلاسیکی اردو
Filed under: General
Posted by: site admin @ 7:40 am
LESSON 3460 Tue 29 Sep 2020

Discovery of  Awakened One with Awareness Universe (DAOAU) 

For The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal.

KUSHINARA NIBBANA BHUMI PAGODA-It
is a 18 feet Dia All White Pagoda with a table or, but be sure
to having above head level based on the usual use of the room.
in
116 CLASSICAL LANGUAGES and planning to project Therevada Tipitaka in Buddha’s own words and Important Places like
Lumbini, Bodh gaya, Saranath, Kushinara, Etc., in 3D 360 degree circle vision akin
to Circarama


At

WHITE HOME

668, 5A main Road, 8th Cross, HAL III Stage,

Prabuddha Bharat Puniya Bhumi Bengaluru

Magadhi Karnataka State

PRABUDDHA BHARAT


Suttas word by word
SN 22.24 (S iii 26)

Abhijāna Sutta


— Directly knowing —
[abhijānati]

in 29) Classical English,Roman101) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,54) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,06) Classical Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,16) Classical Bengali-ক্লাসিক্যাল বাংলা,40) Classical Gujarati-ક્લાસિકલ ગુજરાતી,69) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,72) Classical Marathi-क्लासिकल माओरी,75) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),77) Classical Odia (Oriya),82) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,

91) Classical Sindhi,103) Classical Telugu- క్లాసికల్ తెలుగు,108) Classical Urdu- کلاسیکی اردو


7,117 languages are spoken today.
When
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as Classical Magahi Magadhi/Classical Chandaso language/

Magadhi Prakrit,

Classical Hela Basa (Hela Language),


Classical Pāḷi


which are the same. Buddha spoke in Magadhi. All the 7111 languages and
dialects are off shoot of Classical Magahi Magadhi. Hence all of them
are Classical in nature (Prakrit) of Human Beings, just like all other
living speices have their own naturallanguages for communication. 116
languages are translated by

https://translate.google.com



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https://www.buddha-vacana.org/wbw.html





Karaniya Metta Sutta
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Discourse on loving kindness
Karaṇīyamatthakusalena, yanta santaṃ padaṃ abhisamecca;
Sakko ujū ca suhujū [sūjū (sī.)] ca, sūvaco cassa mudu anatimānī.
Santussako ca subharo ca, appakicco ca sallahukavutti;
Santindriyo ca nipako ca, appagabbho kulesvananugiddho.
Na ca khuddamācare kiñci, yena viññū pare upavadeyyuṃ;
Sukhino va khemino hontu, sabbasattā [sabbe sattā (sī. syā.)] bhavantu sukhitattā.
Ye keci pāṇabhūtatthi, tasā vā thāvarā vanavasesā;
Dīghā vā ye va mahantā [mahanta (?)], majjhimā rassakā aṇukathūlā.
Diṭṭhā vā ye va adiṭṭhā [adiṭṭha (?)], ye va [ye ca (sī. syā. kaṃ. pī.)] dūre vasanti avidūre;
Bhūtā va sambhavesī va [bhūtā vā sambhavesī vā (syā. kaṃ. pī. ka.)], sabbasattā bhavantu sukhitattā.
Na paro paraṃ nikubbetha, nātimaññetha katthaci na kañci [naṃ kañci (sī. pī.), naṃ kiñci (syā.), na kiñci (ka.)];
Byārosanā paṭighasaññā, nāññamaññassa dukkhamiccheyya.
Mātā yathā niyaṃ puttamāyusā ekaputtamanurakkhe;
Evampi sabbabhūtesu, mānasaṃ bhāvaye aparimāṇaṃ.
Mettañca sabbalokasmi, mānasaṃ bhāvaye aparimāṇaṃ;
Uddhaṃ adho ca tiriyañca, asambādhaṃ averamasapattaṃ.
Tiṭṭhaṃ caraṃ nisinno va [vā (sī. syā. kaṃ. pī.)], sayāno yāvatāssa vitamiddho [vigatamiddo (bahūsu)];
Etaṃ satiṃ adhiṭṭheyya, brahmametaṃ vihāramidhamāhu.
Diṭṭhiñca anupaggamma, sīlavā dassanena sampanno;
Kāmesu vinaya [vineyya (sī. syā. pī.)] gedhaṃ, na hi jātuggabbhaseyya punaretīti.
This is to be done by one skilled in aims
who wants to break through to the state of peace:
Be capable, upright, & straightforward,
easy to instruct, gentle, & not conceited,
content & easy to support,
with few duties, living lightly,
with peaceful faculties, masterful,
modest, & no greed for supporters.
Do not do the slightest thing
that the wise would later censure.
Think: Happy, at rest,
may all beings be happy at heart.
Whatever beings there may be,
weak or strong, without exception,
long, large,
middling, short,
subtle, blatant,
seen & unseen,
near & far,
born & seeking birth:
May all beings be happy at heart.
Let no one deceive another
or despise anyone anywhere,
or through anger or irritation
wish for another to suffer.
As a mother would risk her life
to protect her child, her only child,
even so should one cultivate a limitless heart
with regard to all beings.
With good will for the entire cosmos,
cultivate a limitless heart:
Above, below, & all around,
unobstructed, without enmity or hate.
Whether standing, walking,
sitting, or lying down,
as long as one is alert,
one should be resolved on this mindfulness.
This is called a sublime abiding
here & now.
Not taken with views,
but virtuous & consummate in vision,
having subdued desire for sensual pleasures,
one never again
will lie in the womb.
Karaniya Metta Sutta
Discourse on loving kindness Karaṇīyamatthakusalena, yanta santaṃ





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Suttas word by word


This page lists the suttas in which each Pali word has its own info·bubble.



Abhijāna Sutta (SN 22.24)
Two
conditions (doubled as four with synonyms) for the destruction of
suffering: full understanding and abandoning. One should remain aware
not to focus on only one of these two.
Abhinanda Sutta (SN 35.20)
There is no escape for whoever delights in sense objects.
Accharāsaṅghāta Peyyāla (AN 1.53-55)
Practicing goodwill makes one worthy of gifts.
Adantāgutta Sutta (SN 35.94)
Here
is one of those advises which are so easy to understand with the
intellect, yet so difficult to understand at deeper levels because our
wrong views constantly interfere in the process. Therefore we need to
get it repeated often, even though that may seem boring to some.
Ajjhattānattahetu Sutta (SN 35.142)
How
investigating the causes for the arising of the sense organs, in which
the characteristic of nonself may be easier to understand, allows a
transfer of this understanding to their case.
Akammaniya Vagga (AN 1.21-30)
The mind can be our worst enemy or our best friend.
Ānāpānassati Sutta (MN 118)
The famous sutta about the practice of ānāpānassati, and how it
leads to the practice of the four satipaṭṭhānas and subsquently to the
fulfillment of the seven bojjhaṅgas.
Anattalakkhana Sutta (SN 22.59)
In this very famous sutta, the Buddha expounds for the first time his teaching on anatta.
Aṅga Sutta (SN 55.50)
The four sotāpattiyaṅgas (factors for stream-entry).
Āṇi Sutta (SN 20.7)
A
very important thing is reminded to us by the Buddha: for our own
benefit as well as for the benfit of the generations yet to come, we
must give most importance to his own actual words, and not so much to
whoever else pretends nowadays or has pretended in the past to be a
proper (Dhamma) teacher.
Aniccanibbānasappāya Sutta (SN 35.147)
Here
are hardcore vipassanā instructions dealing with the perception of
impermanence for advanced meditators who are looking forward to
attaining Nibbāna.
Avijjāpahāna Sutta (SN 35.53)
A very simple discourse, yet very deep, on what to know and see to abandon ignorance and produce knowledge.
Bahuvedanīya Sutta (MN 59) {excerpt}
In this short excerpt, the Buddha defines the five kāmaguṇās and makes an important comparison with another type of pleasure.
Dhammacakkappavattana Sutta (SN 56.11)
This is certainly the most famous sutta in the Pali litterature. The Buddha expounds the four ariya-saccas for the first time.
Dhammānupassī Sutta (AN 6.118)
It is worth having repeated the message given in this sutta: six
habits without abandoning which it is not possible to practice the
satipaṭṭhānas properly. Quite some cleaning may be advisable here.
Gītassara Sutta (AN 5.209)
This
sutta has been largely overlooked by the various buddhist traditions:
the Buddha explains why he does not allow the bhikkhus to perform any
melodic chanting.
Indriyabhāvanā Sutta (MN 152)
This sutta offers three approaches to the practice of sense restraint, that contain additional instructions complementing the Indriyesu Guttadvāratā formulae.
Kālāmā Sutta (AN 3.66)
See Kesamutti Sutta.
Kammapatha Sutta (AN 3.164)
It is demonstrated here that the view according to which there is nothing wrong in being non-vegetarian is erroneous.
Kasiṇa Sutta (AN 10.25)
This is the standard description of the practice on the ten kasiṇas.
Kesamutti [aka Kālāmā] Sutta (AN 3.66)
In
this famous sutta, the Buddha reminds us to ultimately trust only our
own direct experience of the reality, not what is declared by others,
even if they happen to be our ‘revered teacher’.
Khajjanīya Sutta (SN 22.79) {excerpt}
This sutta provides a succinct definition of the five khandhas.
Kusala Sutta (SN 46.32)
All that is advantageous unite in one thing.
Kusala Suttas (AN 1.56-73)
What produces and what eliminates wholesome and unwholesome mental states.
Mahānāma Sutta (AN 8.25) {excerpt}
Mahānāma asks the Buddha to define what is a lay follower and in what respect a lay follower is expected to be virtuous.
Mahāparinibbāna Sutta (DN 16) {excerpts}
This sutta gathers various instructions the Buddha gave for the
sake of his followers after his passing away, which makes it be a very
important set of instructions for us nowadays.
Mahāsatipaṭṭhāna Sutta (DN 22)
This sutta is widely considered as a fundamental reference for meditation practice.
Mahāvedalla Sutta (MN 43) {excerpt}
Sāriputta answers various interesting questions asked by āyasmā
Mahākoṭṭhika, and in this excerpt, he explains that Vedanā, Saññā and
Viññāṇa are not clearly delineated but deeply interwoven.
Migajāla Sutta Sutta (SN 35.64) {excerpt}
Some
neophytes (and we may often count ourselves among them) sometimes want
to believe that it is possible to delight in sensual pleasures without
giving rise to attachment nor suffering. The Buddha teaches Migajāla
that this is downright impossible.
Nanda Sutta (AN 8.9) {excerpt}
The Buddha describes how Nanda, though being prey to fierce
sense desire, practices throroughly in accordance to his instructions.
This sutta contains a definition of satisampajañña.
Nandikkhaya Sutta (SN 22.51)
How to operate the destruction of delight.
Nirāmisa Sutta (SN 36.31) {excerpt}
We can understand here that pīti, though being often listed as a
bojjhaṅga, can also sometimes be akusala. This passage also includes a
definition of the five kāmaguṇā.
Nīvaraṇa Sutta (AN 9.64)
How to remove the five hindrances.
Nīvaraṇappahāna Vagga (AN 1.11-20)
The five dhammas that nourish most efficiently the five hindrances, and the five most effective ways to dispell them.
Padhāna Sutta (AN 4.13)
In this sutta, the Buddha gives a definition of the sammappadhānas.
Padīpopama Sutta (SN 54.8)
Here the Buddha explains ānāpānassati and recommands it for
various purposes: from abandoning gross impurities, through developing
all the eight jhānas.
Pamādavihārī Sutta (SN 35.97)
What makes the difference between one who lives with negligence and one who lives with vigilance.
Pamādādi Vagga (AN 1.81-97)
The Buddha repetedly warns us against heedlessness.
Paṭisallāna Sutta (SN 56.2)
The Buddha exhorts the bhikkhus to practice paṭisallāna, for it
leads to understanding the four noble truths in their true nature.
Phassamūlaka Sutta (SN 36.10)
The three types of feelings are rooted in three types of contacts.
Pubbesambodha Sutta (SN 35.13)
The
Buddha defines what he means by allure, drawback and emancipation in
the case of the internal sense spheres, and then declares that his
awakening was nothing more nor less than understanding them.
Ruṇṇa Sutta (AN 3.108)
Here
the Buddha explains what is singing and dancing in the discipline of
the noble ones, and then gives his instrunction regarding laughing and
smiling.
Rūpādi Vagga (AN 1.1-10)
There are five types of sense objects that overpower the mind of (most) human beings more than any others.
Rūpārāma Sutta (SN 35.137)
The
Buddha explains for us once more, in yet another way, the cause and the
cessation of suffering. It takes place right in the middle of what we
keep doing all day and all night.
Sabbupādānapariññā Sutta (SN 35.60)
The Buddha, while expounding the complete understanding of all
attachment, gives a deep and yet very clear explanation: contact arises
on the basis of three phenomena.
Sakkapañhā Sutta Sutta (SN 35.118)
The
Buddha gives a rather simple answer to Sakka’s question: what is the
reason why some people attain the final goal while others don’t?
Samādhi Sutta (SN 56.1)
The Buddha exhorts the bhikkhus to practice samādhi, for it leads to understanding the four noble truths in their true nature.
Samādhi Sutta (SN 22.5)
The
Buddha exhorts his followers to develop concentration so that they can
practice insight into the arising and passing away of the five
aggregates, after which he defines what he means by arising and passing
away of the aggregates, in terms of dependent origination.
Samādhibhāvanā Sutta (AN 4.41)
The
four types of concentration that the Buddha commends. It is quite
obvious here that no clear distinction is made between samādhi and
paññā.
Saṅkhitta Sutta (AN 8.53)
The Buddha gives here to his former nurse eight criteria to
discriminate whether a given statement belongs to his teaching or not,
which may happen to be handy nowadays.
Sati Sutta (SN 47.35)
In this sutta, the Buddha reminds the bhikkhus to be satos and sampajānos, and then defines these two terms.
Satthusāsana Sutta (AN 7.83)
Here is a very concise sevenfold instruction to discriminate what is the Teaching of the Buddha from what is not.
Sikkhādubbalya Sutta (AN 9.63)
What to do if one is not yet perfect in the five precepts.
Sikkhattaya Sutta (AN 3.90)
The Buddha defines the three trainings, i.e. adhisīlasikkhā, adhicittasikkhā and adhipaññāsikkhā.
Sikkhattaya Sutta (AN 3.91)
Here the Buddha gives an alternate definition of adhipaññāsikkhā.
Siṃsapāvana Sutta (SN 56.31)
The
famous sutta where the Buddha states that he has no interest in baroque
teachings which are not immediately connected with attaining the goal.
Upādāparitassanā Sutta (SN 22.8)
The arising and cessation of suffering takes place in the five aggregates.
Vibhaṅga Sutta (SN 12.2)
A detailed explanation of paṭicca samuppāda, with a definition of each of the twelve links.
Vibhaṅga Sutta (SN 45.8)
Here the Buddha defines precisely each factor of the eightfold noble path.
Vibhaṅga Sutta (SN 47.40)
The satipaṭṭhānas taught in short.
Vijjābhāgiya Sutta (AN 2.32)
Here the Buddha relates Samatha with rāga and cetovimutti, and Vipassanā with avijjā and paññāvimutti.
Vipallāsa Sutta (AN 4.49)
In this sutta, the Buddha describes the fourfold distortion of saññā, citta and diṭṭhi.
Vitthata Sutta (AN 5.14)
Here are defined the five balas.

Bodhi leaf

https://www.buddha-vacana.org/sutta/samyutta/khandha/sn22-024.html

SN 22.24 (S iii 26)

Abhijāna Sutta


— Directly knowing —
[abhijānati]


Two conditions (doubled as four with synonyms) for the
destruction of suffering: full understanding and abandoning. One should
remain aware not to focus on only one of these two.




Note: info·bubbles on every Pali word

05) Classical Pāḷi

29) Classical English,Roman

sāvatthi·nidānaṃ.


The (sutta) opening at Sāvatthī.{n}


rūpaṃ, bhikkhave, an·abhijānaṃ a·parijānaṃ a·virājayaṃ a·ppajahaṃ abhabbo dukkha·kkhayāya; vedanaṃ an·abhijānaṃ a·parijānaṃ a·virājayaṃ a·ppajahaṃ abhabbo dukkha·kkhayāya; saññaṃ an·abhijānaṃ a·parijānaṃ a·virājayaṃ a·ppajahaṃ abhabbo dukkha·kkhayāya; saṅkhāre an·abhijānaṃ a·parijānaṃ a·virājayaṃ a·ppajahaṃ abhabbo dukkha·kkhayāya; viññāṇaan·abhijānaṃ a·parijānaṃ a·virājayaṃ a·ppajahaṃ abhabbo dukkha·kkhayāya.


Without directly knowing and fully understanding Form, bhikkhus, without
getting dispassionate towards it and abandoning it, one is unable to
destroy suffering; without directly knowing and fully understanding
Feeling, bhikkhus, without getting dispassionate towards it and
abandoning it, one is unable to destroy suffering; without directly
knowing and fully understanding Perception, bhikkhus, without getting
dispassionate towards it and abandoning it, one is unable to destroy
suffering; without directly knowing and fully understanding
Constructions, bhikkhus, without getting dispassionate towards them and
abandoning them, one is unable to destroy suffering; without directly
knowing and fully understanding Consciousness, bhikkhus, without getting
dispassionate towards it and abandoning it, one is unable to destroy
suffering.

rūpañ·ca kho, bhikkhave, abhijānaṃ parijānaṃ virājayaṃ pajahaṃ bhabbo dukkha·kkhayāya; vedanaṃ abhijānaṃ parijānaṃ virājayaṃ pajahaṃ bhabbo dukkha·kkhayāya; saññaṃ abhijānaṃ parijānaṃ virājayaṃ pajahaṃ bhabbo dukkha·kkhayāya; saṅkhāre abhijānaṃ parijānaṃ virājayaṃ pajahaṃ bhabbo dukkha·kkhayāya; viññāṇaabhijānaṃ parijānaṃ virājayaṃ pajahaṃ bhabbo dukkha·kkhayāyā ti.


By directly knowing and fully understanding Form, bhikkhus, by getting
dispassionate towards it and abandoning it, one is able to destroy
suffering; by directly knowing and fully understanding Feeling,
bhikkhus, by getting dispassionate towards it and abandoning it, one is
able to destroy suffering; by directly knowing and fully understanding
Perception, bhikkhus, by getting dispassionate towards it and abandoning
it, one is able to destroy suffering; by directly knowing and fully
understanding Constructions, bhikkhus, by getting dispassionate towards
them and abandoning them, one is able to destroy suffering; by directly
knowing and fully understanding Consciousness, bhikkhus, by getting
dispassionate towards it and abandoning it, one is able to destroy
suffering.


Bodhi leaf



Translation suggested by the webmaster.

———oOo———
Published as a gift of Dhamma, to be distributed free of charge.
Any copies or derivatives of this work must mention its original source.



SN 22.24 (S iii 26)

Abhijāna Sutta


— Directly knowing —
[abhijānati]

in 29) Classical English,Roman101) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,

Friends
SN 22.24 (S iii 26)
Abhijāna Sutta
— Directly knowing —
[abhijānati]
Two conditions (doubled as four with synonyms) for the destruction of suffering: full understanding and abandoning. One should remain aware not to focus on only one of these two.
The (sutta) opening at Sāvatthī.{n}
Without directly knowing and fully understanding Form, bhikkhus, without getting dispassionate towards it and abandoning it, one is unable to destroy suffering; without directly knowing and fully understanding Feeling, bhikkhus, without getting dispassionate towards it and abandoning it, one is unable to destroy suffering; without directly knowing and fully understanding Perception, bhikkhus, without getting dispassionate towards it and abandoning it, one is unable to destroy suffering; without directly knowing and fully understanding Constructions, bhikkhus, without getting dispassionate towards them and abandoning them, one is unable to destroy suffering; without directly knowing and fully understanding Consciousness, bhikkhus, without getting dispassionate towards it and abandoning it, one is unable to destroy suffering.
By directly knowing and fully understanding Form, bhikkhus, by getting dispassionate towards it and abandoning it, one is able to destroy suffering; by directly knowing and fully understanding Feeling, bhikkhus, by getting dispassionate towards it and abandoning it, one is able to destroy suffering; by directly knowing and fully understanding Perception, bhikkhus, by getting dispassionate towards it and abandoning it, one is able to destroy suffering; by directly knowing and fully understanding Constructions, bhikkhus, by getting dispassionate towards them and abandoning them, one is able to destroy suffering; by directly knowing and fully understanding Consciousness, bhikkhus, by getting dispassionate towards it and abandoning it, one is able to destroy suffering.
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101) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,


எஸ்.என் 22.24 (எஸ் iii 26)
அபிஜனா சுட்டா
- நேரடியாக அறிதல் -
[அபிஜநதி]

துன்பத்தை அழிக்க இரண்டு நிபந்தனைகள் (ஒத்த சொற்களுடன் நான்காக இரட்டிப்பாகின்றன): முழு புரிதல் மற்றும் கைவிடுதல். இந்த இரண்டில் ஒன்றில் மட்டுமே கவனம் செலுத்தக்கூடாது என்பதில் ஒருவர் விழிப்புடன் இருக்க வேண்டும்.

சவத்தத்தில் (சுட்டா) திறப்பு. {N}

படிவத்தை நேரடியாக அறிந்து கொள்ளாமலும், முழுமையாக புரிந்து கொள்ளாமலும், பிக்குக்கள், அதை நோக்கி உணர்ச்சிவசப்படாமல், அதை கைவிடாமல், ஒருவர் துன்பத்தை அழிக்க முடியாது; உணர்வை நேரடியாக அறிந்து கொள்ளாமலும், புரிந்து கொள்ளாமலும், பிக்குக்கள், அதை நோக்கி உணர்ச்சிவசப்படாமல், அதை கைவிடாமல், ஒருவர் துன்பத்தை அழிக்க முடியாது; பார்வையை நேரடியாக அறிந்து கொள்ளாமலும், முழுமையாக புரிந்து கொள்ளாமலும், பிக்குக்கள், அதை நோக்கி உணர்ச்சிவசப்படாமல், அதை கைவிடாமல், ஒருவர் துன்பத்தை அழிக்க முடியாது; கட்டுமானங்களை நேரடியாக அறிந்து கொள்ளாமலும், முழுமையாக புரிந்து கொள்ளாமலும், பிக்குக்கள், அவர்கள் மீது உணர்ச்சிவசப்படாமலும், அவற்றைக் கைவிடாமலும், ஒருவர் துன்பத்தை அழிக்க முடியாது; நனவை நேரடியாக அறிந்து கொள்ளாமலும், முழுமையாக புரிந்து கொள்ளாமலும், பிக்குக்கள், அதை நோக்கி உணர்ச்சிவசப்படாமல், அதை கைவிடாமல், ஒருவர் துன்பத்தை அழிக்க முடியாது.

படிவத்தை நேரடியாக அறிந்து முழுமையாக புரிந்துகொள்வதன் மூலம், பிக்குக்கள், அதை நோக்கி உணர்ச்சிவசப்பட்டு அதை கைவிடுவதன் மூலம், ஒருவர் துன்பத்தை அழிக்க முடியும்; உணர்வை நேரடியாக அறிந்து முழுமையாக புரிந்துகொள்வதன் மூலம், பிக்குக்கள், அதை நோக்கி உணர்ச்சிவசப்பட்டு அதை கைவிடுவதன் மூலம், ஒருவர் துன்பத்தை அழிக்க முடியும்; பார்வையை நேரடியாக அறிந்து முழுமையாக புரிந்துகொள்வதன் மூலம், பிக்குக்கள், அதை நோக்கி உணர்ச்சிவசப்பட்டு அதை கைவிடுவதன் மூலம், ஒருவர் துன்பத்தை அழிக்க முடியும்; கட்டுமானங்களை நேரடியாக அறிந்து முழுமையாக புரிந்துகொள்வதன் மூலம், பிக்குக்கள், அவர்கள் மீது உணர்ச்சிவசப்பட்டு அவற்றைக் கைவிடுவதன் மூலம், ஒருவர் துன்பத்தை அழிக்க முடியும்; நனவை நேரடியாக அறிந்து முழுமையாக புரிந்துகொள்வதன் மூலம், பிக்குக்கள், அதை நோக்கி உணர்ச்சிவசப்பட்டு அதை கைவிடுவதன் மூலம், ஒருவர் துன்பத்தை அழிக்க முடியும்.



இந்த கற்றாழைப் பூ உங்க வீட்டுல பூத்திருக்கா? அப்ப நீங்க அதிஷ்டசாலிதான்

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54) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,


ಎಸ್.ಎನ್ 22.24 (ಎಸ್ iii 26)
ಅಭಿಜಾನ ಸೂತ
- ನೇರವಾಗಿ ತಿಳಿದುಕೊಳ್ಳುವುದು -
[ಅಭಿಜಾನತಿ]

ದುಃಖದ ನಾಶಕ್ಕಾಗಿ ಎರಡು ಷರತ್ತುಗಳು (ಸಮಾನಾರ್ಥಕ ಪದಗಳೊಂದಿಗೆ ನಾಲ್ಕು ಎಂದು ದ್ವಿಗುಣಗೊಂಡಿದೆ): ಪೂರ್ಣ ತಿಳುವಳಿಕೆ ಮತ್ತು ತ್ಯಜಿಸುವುದು. ಈ ಎರಡರಲ್ಲಿ ಒಂದನ್ನು ಮಾತ್ರ ಕೇಂದ್ರೀಕರಿಸದಿರಲು ಒಬ್ಬರು ಜಾಗೃತರಾಗಿರಬೇಕು.

ಸಾವತದಲ್ಲಿ (ಸೂತ) ತೆರೆಯುವಿಕೆ. {N}

ಫಾರ್ಮ್ ಅನ್ನು ನೇರವಾಗಿ ತಿಳಿಯದೆ ಮತ್ತು ಸಂಪೂರ್ಣವಾಗಿ ಅರ್ಥಮಾಡಿಕೊಳ್ಳದೆ, ಭಿಕ್ಷುಗಳು, ಅದರ ಬಗ್ಗೆ ಒಲವು ತೋರದೆ ಮತ್ತು ಅದನ್ನು ತ್ಯಜಿಸದೆ, ಒಬ್ಬನು ದುಃಖವನ್ನು ನಾಶಮಾಡಲು ಸಾಧ್ಯವಿಲ್ಲ; ನೇರವಾಗಿ ತಿಳಿಯದೆ ಮತ್ತು ಸಂಪೂರ್ಣವಾಗಿ ಅರ್ಥಮಾಡಿಕೊಳ್ಳದೆ ಭಾವನೆ, ಭಿಕ್ಷುಗಳು, ಅದರ ಬಗ್ಗೆ ಒಲವು ತೋರದೆ ಮತ್ತು ಅದನ್ನು ತ್ಯಜಿಸದೆ, ಒಬ್ಬನು ದುಃಖವನ್ನು ನಾಶಮಾಡಲು ಸಾಧ್ಯವಿಲ್ಲ; ಗ್ರಹಿಕೆ, ಭಿಕ್ಷುಗಳು, ನೇರವಾಗಿ ತಿಳಿಯದೆ ಮತ್ತು ಸಂಪೂರ್ಣವಾಗಿ ಅರ್ಥಮಾಡಿಕೊಳ್ಳದೆ, ಅದರ ಬಗ್ಗೆ ಒಲವು ತೋರದೆ ಮತ್ತು ಅದನ್ನು ತ್ಯಜಿಸದೆ, ಒಬ್ಬನು ದುಃಖವನ್ನು ನಾಶಮಾಡಲು ಸಾಧ್ಯವಿಲ್ಲ; ನಿರ್ಮಾಣಗಳನ್ನು ನೇರವಾಗಿ ತಿಳಿಯದೆ ಮತ್ತು ಸಂಪೂರ್ಣವಾಗಿ ಅರ್ಥಮಾಡಿಕೊಳ್ಳದೆ, ಭಿಕ್ಷುಗಳು, ಅವರ ಬಗ್ಗೆ ಒಲವು ತೋರದೆ ಮತ್ತು ಅವುಗಳನ್ನು ತ್ಯಜಿಸದೆ, ಒಬ್ಬನು ದುಃಖವನ್ನು ನಾಶಮಾಡಲು ಸಾಧ್ಯವಿಲ್ಲ; ಪ್ರಜ್ಞೆಯನ್ನು ನೇರವಾಗಿ ತಿಳಿಯದೆ ಮತ್ತು ಸಂಪೂರ್ಣವಾಗಿ ಅರ್ಥಮಾಡಿಕೊಳ್ಳದೆ, ಭಿಕ್ಷುಗಳು, ಅದರ ಬಗ್ಗೆ ಉತ್ಸಾಹಭರಿತರಾಗದೆ ಮತ್ತು ಅದನ್ನು ತ್ಯಜಿಸದೆ, ದುಃಖವನ್ನು ನಾಶಮಾಡಲು ಒಬ್ಬರಿಗೆ ಸಾಧ್ಯವಾಗುವುದಿಲ್ಲ.

ಫಾರ್ಮ್ ಅನ್ನು ನೇರವಾಗಿ ತಿಳಿದುಕೊಳ್ಳುವ ಮೂಲಕ ಮತ್ತು ಸಂಪೂರ್ಣವಾಗಿ ಅರ್ಥಮಾಡಿಕೊಳ್ಳುವ ಮೂಲಕ, ಭಿಕ್ಷುಗಳು, ಅದರ ಬಗ್ಗೆ ಉತ್ಸಾಹಭರಿತರಾಗಿ ಅದನ್ನು ತ್ಯಜಿಸುವ ಮೂಲಕ, ಒಬ್ಬರು ದುಃಖವನ್ನು ನಾಶಮಾಡಲು ಸಾಧ್ಯವಾಗುತ್ತದೆ; ಭಾವನೆಯನ್ನು ನೇರವಾಗಿ ತಿಳಿದುಕೊಳ್ಳುವ ಮೂಲಕ ಮತ್ತು ಸಂಪೂರ್ಣವಾಗಿ ಅರ್ಥಮಾಡಿಕೊಳ್ಳುವ ಮೂಲಕ, ಭಿಕ್ಷುಗಳು, ಅದರ ಬಗ್ಗೆ ಒಲವು ತೋರುವ ಮೂಲಕ ಮತ್ತು ಅದನ್ನು ತ್ಯಜಿಸುವ ಮೂಲಕ, ಒಬ್ಬರು ದುಃಖವನ್ನು ನಾಶಮಾಡಲು ಸಾಧ್ಯವಾಗುತ್ತದೆ; ಗ್ರಹಿಕೆಯನ್ನು ನೇರವಾಗಿ ತಿಳಿದುಕೊಳ್ಳುವ ಮೂಲಕ ಮತ್ತು ಸಂಪೂರ್ಣವಾಗಿ ಅರ್ಥಮಾಡಿಕೊಳ್ಳುವ ಮೂಲಕ, ಭಿಕ್ಷುಗಳು, ಅದರ ಬಗ್ಗೆ ಉತ್ಸಾಹಭರಿತರಾಗಿ ಅದನ್ನು ತ್ಯಜಿಸುವ ಮೂಲಕ, ಒಬ್ಬರು ದುಃಖವನ್ನು ನಾಶಮಾಡಲು ಸಾಧ್ಯವಾಗುತ್ತದೆ; ನಿರ್ಮಾಣಗಳನ್ನು ನೇರವಾಗಿ ತಿಳಿದುಕೊಳ್ಳುವ ಮತ್ತು ಸಂಪೂರ್ಣವಾಗಿ ಅರ್ಥಮಾಡಿಕೊಳ್ಳುವ ಮೂಲಕ, ಭಿಕ್ಷುಗಳು, ಅವರ ಬಗ್ಗೆ ಒಲವು ತೋರುವ ಮೂಲಕ ಮತ್ತು ಅವುಗಳನ್ನು ತ್ಯಜಿಸುವ ಮೂಲಕ, ಒಬ್ಬರು ದುಃಖವನ್ನು ನಾಶಮಾಡಲು ಸಾಧ್ಯವಾಗುತ್ತದೆ; ಪ್ರಜ್ಞೆಯನ್ನು ನೇರವಾಗಿ ತಿಳಿದುಕೊಳ್ಳುವ ಮೂಲಕ ಮತ್ತು ಸಂಪೂರ್ಣವಾಗಿ ಅರ್ಥಮಾಡಿಕೊಳ್ಳುವ ಮೂಲಕ, ಭಿಕ್ಷುಗಳು, ಅದರ ಬಗ್ಗೆ ಉತ್ಸಾಹಭರಿತರಾಗಿ ಅದನ್ನು ತ್ಯಜಿಸುವ ಮೂಲಕ, ಒಬ್ಬರು ದುಃಖವನ್ನು ನಾಶಮಾಡಲು ಸಾಧ್ಯವಾಗುತ್ತದೆ.


06) Classical Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,


एसएन 22.24 (एस iii 26)
अभिजना सुत्त
- प्रत्यक्ष रूप से जानना -
[Abhijānati]

दुख के विनाश के लिए दो स्थितियाँ (समानार्थक शब्द के साथ चार): पूर्ण समझ और परित्याग। इन दोनों में से केवल एक पर ध्यान केंद्रित न करने के लिए जागरूक रहना चाहिए।

संवत् पर खुलने वाला (सुत्त) {n}

प्रत्यक्ष रूप से और पूरी तरह से समझने के बिना, भिक्खुओं को, इसके प्रति तिरस्कार किए बिना और इसे त्यागकर, कोई भी दुख को नष्ट करने में असमर्थ है; प्रत्यक्ष रूप से जानने और पूरी तरह से समझने के बिना महसूस करना, भिक्खु, इसके प्रति तिरस्कार के बिना और इसे त्याग देना, कोई भी दुख को नष्ट करने में असमर्थ है; प्रत्यक्ष रूप से जानने और पूरी तरह से समझने के बिना धारणा, भिक्षु, इसके प्रति प्रताड़ना प्राप्त किए बिना और इसे त्यागने से कोई भी दुख को नष्ट करने में असमर्थ है; प्रत्यक्ष रूप से जानने और पूरी तरह से समझने के बिना कंस्ट्रक्शंस, भिखमंगे, उनके प्रति प्रताड़ना के बिना और उन्हें छोड़ने के बिना, एक व्यक्ति दुख को नष्ट करने में असमर्थ है; बिना सीधे जाने और पूरी तरह समझे चेतना, भिखमंगे, इसके प्रति तिरस्कार किए बिना और इसे त्यागने पर, व्यक्ति दुखों को नष्ट करने में असमर्थ है।

सीधे रूप से और पूरी तरह से समझकर, भिक्खुओं को, इसके प्रति तिरस्कार करके और इसे त्यागकर, व्यक्ति दुखों को नष्ट करने में सक्षम है; प्रत्यक्ष रूप से जानने और पूरी तरह से महसूस करने से, भिक्खुओं को, इसके प्रति तिरस्कार पाने और इसे त्यागने से, दुख को नष्ट करने में सक्षम है; प्रत्यक्ष रूप से धारणा, भिक्खुद को जानने और पूरी तरह से समझने के द्वारा, इसके प्रति स्वभाव को प्राप्त करने और इसे त्यागने से व्यक्ति दुखों को नष्ट करने में सक्षम होता है; प्रत्यक्ष रूप से जानने और पूरी तरह से निर्माण, भिक्खुओं को समझने के लिए, उनके प्रति तिरस्कार और उन्हें त्याग कर, व्यक्ति दुखों को नष्ट करने में सक्षम है; चेतना को जानने और पूरी तरह से समझने के द्वारा, भिक्खु, इसके प्रति तिरस्कार और उसे त्यागकर, दुख को नष्ट करने में सक्षम है।


16) Classical Bengali-ক্লাসিক্যাল বাংলা,

এসএন 22.24 (এস আইআইআই 26)
অভিজনা সুত্ত
- সরাসরি জানা -
[অভিজনাটি]

দুর্ভোগের ধ্বংসের জন্য দুটি শর্ত (প্রতিশব্দ সহ চারটি দ্বিগুণ): সম্পূর্ণ বোঝা এবং ত্যাগ করা। এই দু’এর মধ্যে কেবল একটিতে মনোযোগ না দেওয়ার জন্য সচেতন থাকা উচিত।

সাভথাতে (সূতা) উদ্বোধন {{n}

সরাসরি ফর্ম না জেনে এবং সম্পূর্ণরূপে না বুঝে, ভখখুস, এর প্রতি বৈরাগ্য না হয়ে এবং তা ত্যাগ না করে, কেউ দুর্দশা বিনষ্ট করতে অক্ষম; প্রত্যক্ষভাবে জ্ঞান না করে এবং সম্পূর্ণরূপে অনুধাবন না করে, অনুভূতিহীন, এর প্রতি বিদ্বেষ প্রকাশ না করে এবং এটিকে ত্যাগ না করে, কেউ দুর্দশা বিনষ্ট করতে অক্ষম; প্রত্যক্ষভাবে না জেনে এবং পুরোপুরি উপলব্ধি না করে, ভীকুহস, এর প্রতি বিভেদ না পেয়ে এবং তা ত্যাগ না করে, কেউ দুর্দশা বিনষ্ট করতে অক্ষম; কনস্ট্রাকশন, ভিকখাসকে সরাসরি না জেনে এবং পুরোপুরি না বুঝে, তাদের প্রতি হতাশ হয়ে না গিয়ে এবং তাদের ত্যাগ না করে, কেউ দুর্দশা বিনষ্ট করতে অক্ষম; সচেতনতা, ভিক্ষুহকে সরাসরি না জেনে এবং পুরোপুরি না বুঝে, এর প্রতি বিভেদ না পেয়ে এবং তা ত্যাগ না করে, কেউ দুর্দশা বিনষ্ট করতে অক্ষম।

প্রত্যক্ষভাবে জ্ঞান এবং ফর্মটি বুঝতে পেরে, ভখখুস, এর প্রতি বৈরাগ্য বোধ করে এবং তা পরিত্যাগ করে, ব্যক্তি দুর্দশা ধ্বংস করতে সক্ষম হয়; প্রত্যক্ষভাবে জেনে এবং সম্পূর্ণরূপে অনুধাবন করে, অনুভব করে, এর প্রতি বৈরাগ্য বোধ করে এবং তা পরিত্যাগ করে, ব্যক্তি দুর্দশা ধ্বংস করতে সক্ষম হয়; প্রত্যক্ষভাবে জেনে এবং উপলব্ধি দ্বারা সম্পূর্ণরূপে বুঝতে পেরে, ভিক্ষুস, এর প্রতি বৈষম্য অর্জন করে এবং এটিকে ত্যাগ করে, ব্যক্তি দুর্দশা ধ্বংস করতে সক্ষম হয়; কনস্ট্রাকশনস, ভিকখাসকে প্রত্যক্ষভাবে জেনে ও সম্পূর্ণ বুঝতে পেরে তাদের প্রতি বৈরাগ্য বোধ করে এবং তাদের ত্যাগ করে, কেউ দুর্দশা ধ্বংস করতে সক্ষম হয়; চৈতন্য, ভিক্ষু, প্রত্যক্ষভাবে জেনে এবং সম্পূর্ণরূপে বুঝতে পেরে এর প্রতি বৈরাগ্য বোধ করা এবং তা পরিত্যাগ করার মাধ্যমে, ব্যক্তি দুর্দশা ধ্বংস করতে সক্ষম হয়।


40) Classical Gujarati-ક્લાસિકલ ગુજરાતી,

એસ.એન. 22.24 (એસ આઈઆઈ 26)
અભિજ્āાન સુત્તા
- સીધા જાણીને -
[અભિજ્āાની]

દુ conditionsખના નાશ માટે બે શરતો (સમાનાર્થી ચારથી બમણું): સંપૂર્ણ સમજણ અને ત્યજી. આમાંના માત્ર એક પર ધ્યાન કેન્દ્રિત ન કરવા માટે જાગૃત રહેવું જોઈએ.

સત્વથા ખાતે (સૂત્ત) ઉદઘાટન. {N}

સ્વરૂપને સીધા જાણ્યા વિના અને સંપૂર્ણ રીતે સમજ્યા વિના, તેના પ્રત્યે નિરાશા પ્રાપ્ત કર્યા વિના અને તેને છોડ્યા વિના, વ્યક્તિ દુ sufferingખનો નાશ કરવામાં અસમર્થ છે; પ્રત્યક્ષ જાણ્યા વિના અને સંપૂર્ણ રીતે સમજ્યા વિના, અનુભૂતિ, તેના પ્રત્યે વૈરાગ્ય પ્રાપ્ત કર્યા વિના અને તેને ત્યાગ કર્યા વિના, વ્યક્તિ દુ sufferingખનો નાશ કરવામાં અસમર્થ છે; ખ્યાલને સીધા જાણ્યા વિના અને સંપૂર્ણ રીતે સમજ્યા વિના, ભિક્ષુસ, તેના પ્રત્યે વૈરાગ્ય પ્રાપ્ત કર્યા વિના અને તેને છોડ્યા વિના, વ્યક્તિ દુ sufferingખનો નાશ કરવામાં અસમર્થ છે; કન્સ્ટ્રક્શન્સને સીધા જાણ્યા વિના અને સંપૂર્ણ રીતે સમજ્યા વિના, ભિક્ષુસ, તેમના પ્રત્યે નિરાશા પ્રાપ્ત કર્યા વિના અને તેમને છોડ્યા વિના, વ્યક્તિ દુ sufferingખનો નાશ કરવામાં અસમર્થ છે; ચેતનાને સીધા જાણ્યા વિના અને સંપૂર્ણ રીતે સમજ્યા વિના, ભિખુસ, તેના પ્રત્યે વૈરાગ્ય પ્રાપ્ત કર્યા વિના અને તેને છોડી દેવાથી, વ્યક્તિ દુ destroyખનો નાશ કરવામાં અસમર્થ છે.

ફોર્મ, ભિખ્ખુસને પ્રત્યક્ષ જ્ andાન અને સંપૂર્ણ રીતે સમજીને, તેના પ્રત્યે નિરાશા પ્રાપ્ત કરીને અને તેનો ત્યાગ કરીને, વ્યક્તિ દુ destroyખનો નાશ કરવામાં સક્ષમ છે; પ્રત્યક્ષ જ્ knowingાન અને સંપૂર્ણ સમજણ દ્વારા, અનુભૂતિઓ, તેના પ્રત્યે વૈરાગ્ય પ્રાપ્ત કરીને અને તેને ત્યજીને, વ્યક્તિ દુ sufferingખનો નાશ કરવામાં સક્ષમ છે; પ્રત્યક્ષ જ્ceptionાન અને સંપૂર્ણ સમજણ દ્વારા, ભિખુસ, તેના પ્રત્યે નિરાશા પ્રાપ્ત કરીને અને તેને છોડી દેવાથી, વ્યક્તિ દુ destroyખનો નાશ કરવામાં સમર્થ છે; કન્સ્ટ્રક્શન્સને સીધા જાણીને અને સંપૂર્ણ રીતે સમજીને, ભીખુસ, તેમના પ્રત્યે નિરાશા પ્રાપ્ત કરીને અને તેમને છોડી દેવાથી, વ્યક્તિ દુ sufferingખનો નાશ કરવામાં સક્ષમ છે; ચેતનાને સીધા જાણીને અને સમજીને, ભીખુસ, તેના પ્રત્યે વૈરાગ્ય પ્રાપ્ત કરીને અને તેનો ત્યાગ કરીને, વ્યક્તિ દુ destroyખનો નાશ કરવામાં સમર્થ છે.


69) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,


SN 22.24 (S iii 26)
അഭിജീന സൂത്ത
- നേരിട്ട് അറിയുന്നത് -
[അഭിജാതി]

കഷ്ടപ്പാടുകളുടെ നാശത്തിന് രണ്ട് നിബന്ധനകൾ (പര്യായങ്ങളുമായി നാലായി ഇരട്ടിയാക്കി): പൂർണ്ണമായ ധാരണയും ഉപേക്ഷിക്കലും. ഈ രണ്ടിൽ ഒരെണ്ണത്തിൽ മാത്രം ശ്രദ്ധ കേന്ദ്രീകരിക്കരുതെന്ന് ഒരാൾ അറിഞ്ഞിരിക്കണം.

സാവതയിലെ (സുത്ത) തുറക്കൽ. {N}

ഫോം നേരിട്ട് അറിയാതെയും പൂർണ്ണമായി മനസ്സിലാക്കാതെയും, ഭിക്ഷുമാർ, അതിനോടുള്ള അഭിനിവേശം കൂടാതെ ഉപേക്ഷിക്കാതെ, കഷ്ടപ്പാടുകൾ നശിപ്പിക്കാൻ ഒരാൾക്ക് കഴിയില്ല; നേരിട്ട് അറിയാതെയും പൂർണ്ണമായി മനസ്സിലാക്കാതെയും തോന്നൽ, ഭിക്ഷുമാർ, അതിനോടുള്ള അഭിനിവേശം കൂടാതെ ഉപേക്ഷിക്കാതെ, കഷ്ടപ്പാടുകൾ നശിപ്പിക്കാൻ ഒരാൾക്ക് കഴിയില്ല; ഗർഭധാരണത്തെ നേരിട്ട് അറിയാതെയും പൂർണ്ണമായി മനസ്സിലാക്കാതെയും, ഭിക്ഷുമാർ, അതിനോടുള്ള അഭിനിവേശം കൂടാതെ ഉപേക്ഷിക്കാതെ, കഷ്ടപ്പാടുകൾ നശിപ്പിക്കാൻ ഒരാൾക്ക് കഴിയില്ല; നിർമ്മാണങ്ങളെ നേരിട്ട് അറിയാതെയും പൂർണ്ണമായി മനസ്സിലാക്കാതെയും, ഭിക്ഷുമാർ, അവരോട് വൈകാരികത കാണിക്കാതെ ഉപേക്ഷിക്കാതെ, കഷ്ടപ്പാടുകൾ നശിപ്പിക്കാൻ ഒരാൾക്ക് കഴിയില്ല; ബോധത്തെ നേരിട്ട് അറിയാതെയും പൂർണ്ണമായി മനസ്സിലാക്കാതെയും, ഭിക്ഷുമാർ, അതിനോടുള്ള അഭിനിവേശം കൂടാതെ ഉപേക്ഷിക്കാതെ, കഷ്ടപ്പാടുകളെ നശിപ്പിക്കാൻ ഒരാൾക്ക് കഴിയില്ല.

ഫോം നേരിട്ട് മനസിലാക്കുകയും പൂർണ്ണമായി മനസ്സിലാക്കുകയും ചെയ്യുന്നതിലൂടെ, ഭിക്ഷുമാർ, അതിനോടുള്ള അഭിനിവേശം നേടുകയും അത് ഉപേക്ഷിക്കുകയും ചെയ്യുന്നതിലൂടെ, കഷ്ടപ്പാടുകൾ നശിപ്പിക്കാൻ ഒരാൾക്ക് കഴിയും; വികാരത്തെ നേരിട്ട് അറിയുകയും പൂർണ്ണമായി മനസ്സിലാക്കുകയും ചെയ്യുന്നതിലൂടെ, ഭിക്ഷുക്കളേ, അതിനോടുള്ള അഭിനിവേശം ഉപേക്ഷിച്ച് അത് ഉപേക്ഷിക്കുന്നതിലൂടെ ഒരാൾക്ക് കഷ്ടപ്പാടുകൾ നശിപ്പിക്കാൻ കഴിയും; ഗർഭധാരണത്തെ നേരിട്ട് അറിയുകയും പൂർണ്ണമായി മനസ്സിലാക്കുകയും ചെയ്യുന്നതിലൂടെ, ഭിക്ഷുമാർ, അതിനോടുള്ള അഭിനിവേശം ഉപേക്ഷിച്ച് അത് ഉപേക്ഷിക്കുന്നതിലൂടെ ഒരാൾക്ക് കഷ്ടപ്പാടുകൾ നശിപ്പിക്കാൻ കഴിയും; നിർമ്മാണങ്ങളെ നേരിട്ട് അറിയുകയും പൂർണ്ണമായി മനസ്സിലാക്കുകയും ചെയ്യുന്നതിലൂടെ, ഭിക്ഷുമാർ, അവരോട് അനുകമ്പ കാണിക്കുകയും അവ ഉപേക്ഷിക്കുകയും ചെയ്യുന്നതിലൂടെ, കഷ്ടപ്പാടുകൾ നശിപ്പിക്കാൻ ഒരാൾക്ക് കഴിയും; ബോധത്തെ നേരിട്ട് അറിയുകയും പൂർണ്ണമായി മനസ്സിലാക്കുകയും ചെയ്യുന്നതിലൂടെ, ഭിക്ഷുമാർ, അതിനോടുള്ള അഭിനിവേശം ഉപേക്ഷിച്ച് അത് ഉപേക്ഷിക്കുന്നതിലൂടെ, കഷ്ടപ്പാടുകളെ നശിപ്പിക്കാൻ ഒരാൾക്ക് കഴിയും.



72) Classical Marathi-क्लासिकल माओरी,

एसएन 22.24 (एस आयआयआय 26)
अभिजना सुत्ता
- थेट जाणून घेणे -
[अभिजानती]

दु: खाचा नाश करण्यासाठी दोन अटी (समानार्थी शब्दांसह चौपट दुप्पट): पूर्ण समजून घेणे आणि सोडून देणे. या दोनपैकी एकावर लक्ष केंद्रित करू नये यासाठी एखाद्याने जागरूक राहिले पाहिजे.

सव्वाथा येथे (सुत्त) प्रारंभ. {N}

फॉर्म, भिख्खस थेट जाणून घेतल्याशिवाय आणि त्याबद्दल वैराग्य न सोडता, त्यास सोडल्याशिवाय, दु: ख नष्ट करण्यास अक्षम आहे; भावना, भिख्खस यांना थेट जाणून घेतल्याशिवाय आणि त्याबद्दल निराश न होता आणि त्यास न सोडता, दु: ख नष्ट करण्यास अक्षम आहे; समजून घेतल्याशिवाय आणि समजून घेतल्याशिवाय, भिख्खस, त्याबद्दल वैराग्य न बाळगता आणि त्यास सोडल्याशिवाय, दु: ख नष्ट करण्यास अक्षम आहे; कन्स्ट्रक्शन्स, भिख्खस यांना थेट जाणून घेतल्याशिवाय आणि त्यांच्याविषयी अनास्था न घेता आणि त्या सोडल्याशिवाय, दु: ख नष्ट करण्यास अक्षम आहे; चैतन्य, भिख्खस यांना थेट जाणून घेतल्याशिवाय आणि त्याबद्दल वैराग्य न सोडता, त्यास न सोडता, दु: ख नष्ट करण्यास अक्षम आहे.

फॉर्म, भिख्खस यांना थेट जाणून घेऊन आणि त्याबद्दल वैराग्य धारण करून त्या व्यक्तीचा त्याग केल्याने दु: खाचा नाश होऊ शकतो; भावना, भिख्खस यांना प्रत्यक्ष जाणून आणि समजून घेणे, त्याबद्दल वैराग्य प्राप्त करून आणि त्यास सोडून देणे, दु: खाचा नाश करण्यास सक्षम आहे; प्रत्यक्ष जाण आणि पूर्ण समजून घेऊन, भिख्खस, त्याबद्दल वैराग्य प्राप्त करून आणि त्यास सोडून, ​​एखाद्याला दु: ख नष्ट करण्यास सक्षम केले जाते; कन्स्ट्रक्शन्स, भिख्खस यांना प्रत्यक्ष जाणून घेऊन आणि त्यांच्याबद्दल वैराग्य बाळगून आणि त्यांचा त्याग केल्याने, दु: खाचा नाश होऊ शकतो; चैतन्य, भिख्खस यांना थेट जाणून घेऊन आणि त्याबद्दल वैराग्य धारण करून त्या व्यक्तीचा त्याग केल्याने, दु: खाचा नाश होऊ शकतो.

75) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),

SN २२.२4 (एस आईआईआई २ 26)
अभिजना सुट्टा
- सीधा जान्ने -
[अभिज्ञात]

पीडाको विनाशको लागि दुई सर्तहरू (पर्यायवाची शब्दहरूसँग चार गुणा): पूर्ण बुझ्ने र छोड्ने। एक व्यक्ति सचेत रहनु पर्छ यी दुई मध्ये केवल एउटामा ध्यान नदिन।

(सुट्टा) Sāvatthī मा खुल्दै। {n}

सीधै थाहा नभएर र पूर्ण रूपमा बुझेर फिक्का, भिख्खस, यसप्रति वैरागी नहुनु र त्यसलाई त्यागेर व्यक्ति दुःखकष्टलाई नाश गर्न असमर्थ छ; प्रत्यक्ष रूपमा थाहा पाएको र पूर्ण रूपमा बुझीरहेको बिना, भिक्खस, यसप्रति वैरागी नहुनु र यसलाई त्याग्नु नै, व्यक्ति दु: खलाई नाश गर्न असमर्थ छ; प्रत्यक्ष रूपमा जान्ने र पूर्ण रूपमा बुझ्ने बाहेक, भिख्खस, यसप्रति वैरागी नहुनु र यसलाई त्याग्नु नै, व्यक्ति दुःखकष्टलाई नष्ट गर्न असक्षम छ; कन्स्ट्रक्शन्स, भिख्खसलाई प्रत्यक्ष रूपमा जान्ने र पूर्ण रूपमा बुझ्ने बिना उनीहरूप्रति वैरागी नहुनु र तिनीहरूलाई त्यागेर व्यक्ति दुःखकष्टलाई नाश गर्न असमर्थ छ; चिनजान, भिख्खसलाई सीधै जानेर र पूर्ण रूपमा बुझेर यसप्रति वैरागी नहुनु र त्यसलाई त्यागेर व्यक्ति दुःखलाई नष्ट गर्न असमर्थ छ।

सीधा जानेर र पूर्ण रूपले बुझेर, भिख्खस, यसको प्रति वैराग्य प्राप्त गरेर र यसलाई छोडेर व्यक्ति दुःखलाई नष्ट गर्न सक्षम हुन्छ; प्रत्यक्ष रूपमा थाहा पाएर र पूर्ण रूपमा बुझेर, भेखुकस, यसको प्रति वैराग्य प्राप्त गरेर र यसलाई त्यागेर व्यक्ति दुःखकष्टलाई नष्ट गर्न सक्षम हुन्छ; प्रत्यक्ष रूपमा जान्ने र पूर्ण रूपमा बुझ्ने, भिख्खस, यसको प्रति वैराग्य प्राप्त गरेर र यसलाई त्यागेर व्यक्ति दुःखकष्टलाई नष्ट गर्न सक्षम छ; कन्स्ट्रक्शन्स, भिख्खसलाई सीधा जानेर र पूर्ण रूपमा बुझेर उनीहरूप्रति वैरागी हुँदै र तिनीहरूलाई त्यागेर, व्यक्तिले दुःखकष्ट नष्ट गर्न सक्षम हुन्छ; प्रत्यक्ष रूपमा जानेर र पूर्णतया बुझेर बुझ्ने, भिख्खस, यस प्रति वैराग्य प्राप्त गरेर र यसलाई परित्याग गरेर, एक व्यक्तिले दुःखलाई नष्ट गर्न सक्षम हुन्छ।


77) Classical Odia (Oriya),

SN 22.24 (S iii 26)
ଅଭିଜନା ସୂତା
- ସିଧାସଳଖ ଜାଣିବା -
[ଅଭିଜନାତି]

ଦୁ suffering ଖର ବିନାଶ ପାଇଁ ଦୁଇଟି ସର୍ତ୍ତ (ସମାନ ଶବ୍ଦ ସହିତ ଚାରିଗୁଣ): ପୂର୍ଣ୍ଣ ବୁ understanding ାମଣା ଏବଂ ତ୍ୟାଗ | ଏହି ଦୁଇଟି ମଧ୍ୟରୁ କେବଳ ଗୋଟିଏ ଉପରେ ଧ୍ୟାନ ନଦେବା ପାଇଁ ଜଣେ ସଚେତନ ରହିବା ଉଚିତ୍ |

Sāvatthī ରେ (ସୂତା) ଖୋଲିବା | {n}

ଫର୍ମ, ଭିକ୍କୁ ସିଧାସଳଖ ଜାଣିବା ଏବଂ ସମ୍ପୂର୍ଣ୍ଣ ବୁ understanding ିବା ବିନା, ଏହା ପ୍ରତି ବିଚଳିତ ନ ହୋଇ ଏହାକୁ ପରିତ୍ୟାଗ ନକରି, ଦୁ suffering ଖ ନଷ୍ଟ କରିବାକୁ ଅସମର୍ଥ; ସିଧାସଳଖ ଜାଣିବା ଏବଂ ସମ୍ପୂର୍ଣ୍ଣ ବୁ understanding ିବା ବିନା ଅନୁଭବ, ଭିକ୍କସ୍, ଏହା ପ୍ରତି ବିଚଳିତ ନ ହୋଇ ଏହାକୁ ପରିତ୍ୟାଗ ନକରି, ଦୁ suffering ଖ ନଷ୍ଟ କରିବାକୁ ଅସମର୍ଥ; ସିଧାସଳଖ ଜାଣିବା ଏବଂ ସଂପୂର୍ଣ୍ଣ ବୁ understanding ିବା ବିନା ଧାରଣା, ଭିକ୍କସ୍, ଏହା ପ୍ରତି ବିଚଳିତ ନ ହୋଇ ଏହାକୁ ପରିତ୍ୟାଗ ନକରି, ଦୁ suffering ଖ ନଷ୍ଟ କରିବାକୁ ଅସମର୍ଥ; ନିର୍ମାଣଗୁଡିକ, ଭିକ୍କସ୍, ସିଧାସଳଖ ଜାଣିବା ଏବଂ ସମ୍ପୂର୍ଣ୍ଣ ବୁ understanding ିବା ବିନା, ସେମାନଙ୍କ ପ୍ରତି ବିଚଳିତ ନ ହୋଇ ସେମାନଙ୍କୁ ପରିତ୍ୟାଗ ନକରି, ଦୁ suffering ଖ ନଷ୍ଟ କରିବାକୁ ଅସମର୍ଥ; ଚେତନା, ଭିକ୍କୁ ସିଧାସଳଖ ଜାଣିବା ଏବଂ ସମ୍ପୂର୍ଣ୍ଣ ବୁ understanding ିବା ବିନା, ଏହା ପ୍ରତି ବିଚଳିତ ନ ହୋଇ ଏହାକୁ ପରିତ୍ୟାଗ ନକରି, ଦୁ suffering ଖ ନଷ୍ଟ କରିବାରେ ଅସମର୍ଥ |

ଫର୍ମ, ଭିକ୍କୁ ସିଧାସଳଖ ଜାଣିବା ଏବଂ ସମ୍ପୂର୍ଣ୍ଣ ଭାବରେ ବୁ By ିବା ଦ୍ୱାରା, ଏହା ପ୍ରତି ଅସନ୍ତୋଷ ପ୍ରକାଶ କରି ଏହାକୁ ତ୍ୟାଗ କରି ଜଣେ ଦୁ suffering ଖକୁ ନଷ୍ଟ କରିବାରେ ସକ୍ଷମ ହୁଏ; ସିଧାସଳଖ ଜାଣିବା ଏବଂ ସମ୍ପୂର୍ଣ୍ଣ ବୁ understanding ିବା ଦ୍ୱାରା ଅନୁଭବ, ଭିକ୍କସ୍, ଏହା ପ୍ରତି ଅସନ୍ତୋଷ ପ୍ରକାଶ କରି ଏହାକୁ ପରିତ୍ୟାଗ କରି, ଦୁ suffering ଖ ନଷ୍ଟ କରିବାକୁ ସକ୍ଷମ ହୁଏ; ସିଧାସଳଖ ଜାଣିବା ଏବଂ ସଂପୂର୍ଣ୍ଣ ବୁ understanding ିବା ଦ୍ୱାରା ଧାରଣା, ଭିକ୍କସ୍, ଏହା ପ୍ରତି ଅସନ୍ତୋଷ ପ୍ରକାଶ କରି ଏହାକୁ ପରିତ୍ୟାଗ କରି, ଦୁ suffering ଖ ନଷ୍ଟ କରିବାକୁ ସକ୍ଷମ ହୁଏ; ନିର୍ମାଣଗୁଡିକ, ଭିକ୍କସ୍, ସିଧାସଳଖ ଜାଣିବା ଏବଂ ସମ୍ପୂର୍ଣ୍ଣ ଭାବରେ ବୁ understanding ିବା ଦ୍ୱାରା, ସେମାନଙ୍କ ପ୍ରତି ଅସନ୍ତୋଷ ପ୍ରକାଶ କରି ସେମାନଙ୍କୁ ପରିତ୍ୟାଗ କରି, ଜଣେ ଦୁ suffering ଖକୁ ନଷ୍ଟ କରିବାରେ ସକ୍ଷମ ହୁଏ; ଚେତନା, ଭିକ୍କୁ ସିଧାସଳଖ ଜାଣିବା ଏବଂ ସମ୍ପୂର୍ଣ୍ଣ ଭାବରେ ବୁ understanding ିବା ଦ୍ it ାରା, ଏହା ପ୍ରତି ଅସନ୍ତୋଷ ପ୍ରକାଶ କରି ଏହାକୁ ତ୍ୟାଗ କରି ଜଣେ ଦୁ suffering ଖକୁ ନଷ୍ଟ କରିବାରେ ସକ୍ଷମ ହୁଏ |


82) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,ਐਸ ਐਨ

22.24 (ਐਸ ਆਈਆਈਆਈ 26)
ਅਭਿਜਨਾ ਸੁਤ
- ਸਿੱਧੇ ਤੌਰ ‘ਤੇ ਜਾਣਨਾ -
[ਅਭਿਜਨਤੀ]

ਦੁੱਖਾਂ ਦੇ ਵਿਨਾਸ਼ ਲਈ ਦੋ ਸਥਿਤੀਆਂ (ਸਮਾਨਾਰਥੀ ਸ਼ਬਦਾਂ ਨਾਲ ਦੁਗਣਾ ਚਾਰ): ਪੂਰੀ ਸਮਝ ਅਤੇ ਤਿਆਗ. ਇੱਕ ਵਿਅਕਤੀ ਨੂੰ ਜਾਗਰੂਕ ਰਹਿਣਾ ਚਾਹੀਦਾ ਹੈ ਕਿ ਇਹਨਾਂ ਦੋਵਾਂ ਵਿੱਚੋਂ ਸਿਰਫ ਇੱਕ ਉੱਤੇ ਧਿਆਨ ਕੇਂਦਰਤ ਨਹੀਂ ਕਰਨਾ ਚਾਹੀਦਾ.

ਸਾਵਤਥਾ ਵਿਖੇ (ਸੁਤ) ਉਦਘਾਟਨ। {n}

ਫਾਰਮ, ਭਿੱਖੁਸ ਨੂੰ ਸਿੱਧੇ ਤੌਰ ‘ਤੇ ਜਾਣੇ ਅਤੇ ਸਮਝਣ ਤੋਂ ਬਿਨਾਂ, ਇਸ ਪ੍ਰਤੀ ਨਿਰਾਦਰ ਕੀਤੇ ਅਤੇ ਇਸ ਨੂੰ ਤਿਆਗਣ ਤੋਂ ਬਿਨਾਂ, ਵਿਅਕਤੀ ਦੁੱਖਾਂ ਨੂੰ ਖਤਮ ਕਰਨ ਤੋਂ ਅਸਮਰੱਥ ਹੈ; ਭਾਵਨਾ, ਭੀਖ ਨੂੰ ਸਿੱਧੇ ਤੌਰ ‘ਤੇ ਜਾਣੇ ਅਤੇ ਪੂਰੀ ਤਰ੍ਹਾਂ ਸਮਝੇ ਬਗੈਰ, ਇਸ ਪ੍ਰਤੀ ਉਦਾਸੀਨ ਹੋ ਕੇ ਅਤੇ ਇਸ ਨੂੰ ਤਿਆਗਣ ਤੋਂ ਬਿਨਾਂ, ਵਿਅਕਤੀ ਦੁੱਖਾਂ ਨੂੰ ਖਤਮ ਕਰਨ ਤੋਂ ਅਸਮਰੱਥ ਹੈ; ਸਿੱਧੇ ਤੌਰ ‘ਤੇ ਜਾਣੇ ਅਤੇ ਸਮਝਣ ਦੇ ਬਗ਼ੈਰ, ਬਿਖੁਖਸ, ਇਸ ਪ੍ਰਤੀ ਨਿਰਾਦਰ ਕੀਤੇ ਅਤੇ ਇਸ ਨੂੰ ਤਿਆਗਣ ਤੋਂ ਬਿਨਾਂ, ਕੋਈ ਦੁੱਖ ਨੂੰ ਖਤਮ ਕਰਨ ਦੇ ਯੋਗ ਨਹੀਂ ਹੁੰਦਾ; ਉਸਾਰੂਆਂ, ਭਿੱਖੁਸ ਨੂੰ ਸਿੱਧੇ ਤੌਰ ‘ਤੇ ਜਾਣੇ ਅਤੇ ਪੂਰੀ ਤਰ੍ਹਾਂ ਸਮਝੇ ਬਿਨਾਂ, ਉਨ੍ਹਾਂ ਪ੍ਰਤੀ ਨਿਰਾਦਰ ਕੀਤੇ ਅਤੇ ਉਨ੍ਹਾਂ ਨੂੰ ਤਿਆਗਏ ਬਿਨਾਂ, ਦੁੱਖਾਂ ਨੂੰ ਨਸ਼ਟ ਕਰਨ ਦੇ ਅਸਮਰੱਥ ਹੈ; ਚੇਤਨਾ, ਭਿੱਖੁਸ ਨੂੰ ਸਿੱਧੇ ਤੌਰ ‘ਤੇ ਜਾਣੇ ਅਤੇ ਪੂਰੀ ਤਰ੍ਹਾਂ ਸਮਝੇ ਬਿਨਾਂ, ਇਸ ਪ੍ਰਤੀ ਨਿਰਾਦਰ ਕੀਤੇ ਅਤੇ ਇਸ ਨੂੰ ਤਿਆਗਣ ਤੋਂ ਬਿਨਾਂ, ਮਨੁੱਖ ਦੁੱਖਾਂ ਨੂੰ ਖਤਮ ਕਰਨ ਤੋਂ ਅਸਮਰੱਥ ਹੈ.

ਫਾਰਮ, ਭਿੱਖੁਸ ਨੂੰ ਸਿੱਧੇ ਤੌਰ ‘ਤੇ ਜਾਨਣ ਅਤੇ ਸਮਝਣ ਨਾਲ, ਇਸ ਪ੍ਰਤੀ ਨਿਰਾਸ਼ਾਜਨਕ ਹੋ ਕੇ ਅਤੇ ਇਸ ਨੂੰ ਤਿਆਗਣ ਨਾਲ, ਵਿਅਕਤੀ ਦੁੱਖਾਂ ਨੂੰ ਖਤਮ ਕਰਨ ਦੇ ਯੋਗ ਹੁੰਦਾ ਹੈ; ਭਾਵਨਾ, ਭੀਖ ਨੂੰ ਸਿੱਧੇ ਤੌਰ ‘ਤੇ ਜਾਨਣ ਅਤੇ ਸਮਝਣ ਦੁਆਰਾ ਇਸ ਪ੍ਰਤੀ ਉਦਾਸੀਨ ਹੋ ਕੇ ਅਤੇ ਇਸ ਨੂੰ ਤਿਆਗਣ ਦੁਆਰਾ, ਵਿਅਕਤੀ ਦੁੱਖਾਂ ਨੂੰ ਨਸ਼ਟ ਕਰਨ ਦੇ ਯੋਗ ਹੁੰਦਾ ਹੈ; ਧਾਰਨਾ ਨੂੰ ਸਿੱਧੇ ਤੌਰ ‘ਤੇ ਜਾਣਨ ਅਤੇ ਸਮਝਣ ਦੁਆਰਾ, ਭਿੱਖੁਸ, ਇਸ ਪ੍ਰਤੀ ਉਦਾਸੀਨ ਹੋ ਕੇ ਅਤੇ ਇਸ ਨੂੰ ਤਿਆਗਣ ਦੁਆਰਾ, ਵਿਅਕਤੀ ਦੁੱਖਾਂ ਨੂੰ ਖਤਮ ਕਰਨ ਦੇ ਯੋਗ ਹੁੰਦਾ ਹੈ; ਨਿਰਮਾਣ, ਭਿੱਖੁਸ ਨੂੰ ਸਿੱਧੇ ਤੌਰ ‘ਤੇ ਜਾਣ ਕੇ ਅਤੇ ਪੂਰੀ ਤਰ੍ਹਾਂ ਸਮਝਣ ਨਾਲ, ਉਨ੍ਹਾਂ ਪ੍ਰਤੀ ਉਦਾਸੀਨ ਹੋ ਕੇ ਅਤੇ ਉਨ੍ਹਾਂ ਨੂੰ ਤਿਆਗਣ ਦੁਆਰਾ, ਵਿਅਕਤੀ ਦੁੱਖਾਂ ਨੂੰ ਨਸ਼ਟ ਕਰਨ ਦੇ ਯੋਗ ਹੁੰਦਾ ਹੈ; ਚੇਤਨਾ, ਭਿੱਖੁਸ ਨੂੰ ਸਿੱਧੇ ਤੌਰ ‘ਤੇ ਜਾਨਣ ਅਤੇ ਸਮਝਣ ਨਾਲ ਇਸ ਪ੍ਰਤੀ ਵਿਵੇਕਸ਼ੀਲ ਹੋ ਕੇ ਅਤੇ ਇਸ ਨੂੰ ਤਿਆਗਣ ਦੁਆਰਾ, ਵਿਅਕਤੀ ਦੁੱਖਾਂ ਨੂੰ ਖਤਮ ਕਰਨ ਦੇ ਯੋਗ ਹੁੰਦਾ ਹੈ.


86) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्,

86) छ्लस्सिचल् षन्स्क्रित् छ्लस्सिचल् षन्स्क्रित्
ष्ण् 22.24 (ष् इइइ 26)
आभिज्āन षुत्त
— डिरेच्त्ल्य् क्नोwइन्ग् —
[अभिज्āनति]

ट्wओ चोन्दितिओन्स् (दोउब्लेद् अस् fओउर् wइथ् स्य्नोन्य्म्स्) fओर् थे देस्त्रुच्तिओन् ओf सुffएरिन्गः fउल्ल् उन्देर्स्तन्दिन्ग् अन्द् अबन्दोनिन्ग्. Oने स्होउल्द् रेमैन् अwअरे नोत् तो fओचुस् ओन् ओन्ल्य् ओने ओf थेसे त्wओ.

ठे (सुत्त) ओपेनिन्ग् अत् ष्āवत्थ्ī.{न्}

 Wइथोउत् दिरेच्त्ल्य् क्नोwइन्ग् अन्द् fउल्ल्य् उन्देर्स्तन्दिन्ग् Fओर्म्, भिक्खुस्, wइथोउत् गेत्तिन्ग् दिस्पस्सिओनते तोwअर्द्स् इत् अन्द् अबन्दोनिन्ग् इत्, ओने इस् उनब्ले तो देस्त्रोय् सुffएरिन्ग्; wइथोउत् दिरेच्त्ल्य् क्नोwइन्ग् अन्द् fउल्ल्य् उन्देर्स्तन्दिन्ग् Fएएलिन्ग्, भिक्खुस्, wइथोउत् गेत्तिन्ग् दिस्पस्सिओनते तोwअर्द्स् इत् अन्द् अबन्दोनिन्ग् इत्, ओने इस् उनब्ले तो देस्त्रोय् सुffएरिन्ग्; wइथोउत् दिरेच्त्ल्य् क्नोwइन्ग् अन्द् fउल्ल्य् उन्देर्स्तन्दिन्ग् Pएर्चेप्तिओन्, भिक्खुस्, wइथोउत् गेत्तिन्ग् दिस्पस्सिओनते तोwअर्द्स् इत् अन्द् अबन्दोनिन्ग् इत्, ओने इस् उनब्ले तो देस्त्रोय् सुffएरिन्ग्; wइथोउत् दिरेच्त्ल्य् क्नोwइन्ग् अन्द् fउल्ल्य् उन्देर्स्तन्दिन्ग् छोन्स्त्रुच्तिओन्स्, भिक्खुस्, wइथोउत् गेत्तिन्ग् दिस्पस्सिओनते तोwअर्द्स् थेम् अन्द् अबन्दोनिन्ग् थेम्, ओने इस् उनब्ले तो देस्त्रोय् सुffएरिन्ग्; wइथोउत् दिरेच्त्ल्य् क्नोwइन्ग् अन्द् fउल्ल्य् उन्देर्स्तन्दिन्ग् छोन्स्चिओउस्नेस्स्, भिक्खुस्, wइथोउत् गेत्तिन्ग् दिस्पस्सिओनते तोwअर्द्स् इत् अन्द् अबन्दोनिन्ग् इत्, ओने इस् उनब्ले तो देस्त्रोय् सुffएरिन्ग्.

 Bय् दिरेच्त्ल्य् क्नोwइन्ग् अन्द् fउल्ल्य् उन्देर्स्तन्दिन्ग् Fओर्म्, भिक्खुस्, ब्य् गेत्तिन्ग् दिस्पस्सिओनते तोwअर्द्स् इत् अन्द् अबन्दोनिन्ग् इत्, ओने इस् अब्ले तो देस्त्रोय् सुffएरिन्ग्; ब्य् दिरेच्त्ल्य् क्नोwइन्ग् अन्द् fउल्ल्य् उन्देर्स्तन्दिन्ग् Fएएलिन्ग्, भिक्खुस्, ब्य् गेत्तिन्ग् दिस्पस्सिओनते तोwअर्द्स् इत् अन्द् अबन्दोनिन्ग् इत्, ओने इस् अब्ले तो देस्त्रोय् सुffएरिन्ग्; ब्य् दिरेच्त्ल्य् क्नोwइन्ग् अन्द् fउल्ल्य् उन्देर्स्तन्दिन्ग् Pएर्चेप्तिओन्, भिक्खुस्, ब्य् गेत्तिन्ग् दिस्पस्सिओनते तोwअर्द्स् इत् अन्द् अबन्दोनिन्ग् इत्, ओने इस् अब्ले तो देस्त्रोय् सुffएरिन्ग्; ब्य् दिरेच्त्ल्य् क्नोwइन्ग् अन्द् fउल्ल्य् उन्देर्स्तन्दिन्ग् छोन्स्त्रुच्तिओन्स्, भिक्खुस्, ब्य् गेत्तिन्ग् दिस्पस्सिओनते तोwअर्द्स् थेम् अन्द् अबन्दोनिन्ग् थेम्, ओने इस् अब्ले तो देस्त्रोय् सुffएरिन्ग्; ब्य् दिरेच्त्ल्य् क्नोwइन्ग् अन्द् fउल्ल्य् उन्देर्स्तन्दिन्ग् छोन्स्चिओउस्नेस्स्, भिक्खुस्, ब्य् गेत्तिन्ग् दिस्पस्सिओनते तोwअर्द्स् इत् अन्द् अबन्दोनिन्ग् इत्, ओने इस् अब्ले तो देस्त्रोय् सुffएरिन्ग्.

91) Classical Sindhi,

SN 22.24 (ايس iii 26)
ابجيه سٽا
- سڌي طرح knowingاڻڻ -
[abijijānati]

مصيبت جي تباهي لاءِ ٻه حالتون (هڪ مترادف طور چارئي وانگر :ڻيون ويون آهن): مڪمل سمجھڻ ۽ ڇڏڻ. هڪڙي کي انهن ٻنهي مان صرف هڪ تي توجه نه ڏيڻ گهرجي.

(ڀڳت) سورتائيءَ تي کولڻ. {n}

فارم کي سچي نموني knowingاڻڻ ۽ مڪمل طور تي اڻڻ بغير ، ڀائيخس ، ان جي اڳيان تباه ٿيڻ ۽ ان کي ڇڏڻ کان سواءِ ، هڪ ٻئي مصيبت کي تباهه ڪرڻ جي قابل ناهي. بغير knowingاڻڻ ۽ مڪمل سمجھڻ بغير احساس ، بخت ، بغير ان جي تڪليف حاصل ڪرڻ ۽ ان کي ڇڏڻ جي ، اذيتن کي تباهه ڪرڻ جي قابل نه رهيو. بغير knowingاڻڻ ، مڪمل طور تي Perاڻڻ بغير خيال ، بڪخس ، انهي کي تعصب حاصل ڪرڻ ۽ ان کي ڇڏي ڏيڻ کان سواء ، هڪ مصيبت کي تباهه ڪرڻ جي قابل ناهي. بغير knowingاڻڻ ۽ مڪمل سمجهندڙ اڏاوتن ، بختن کي ، انهن وٽ تباهين حاصل ڪرڻ ۽ انهن کي ڇڏي ڏيڻ کانسواءِ ، هڪ ٻئي مصيبت کي تباهه ڪرڻ جي قابل نه آهي. بغير directlyاڻڻ ۽ باشعور سمجھو ، بخت ، بغير ان جي تعصب حاصل ڪرڻ ۽ ان کي ڇڏڻ جي ، اذيت ختم ڪرڻ جي قابل نه آهي.

فارم کي سڌو ۽ مڪمل طور تي understandingاڻڻ سان ، بخت ، انهي طرف تبسم حاصل ڪرڻ ۽ ان کي ڇڏي ڏيڻ جي ذريعي ، هڪ ماڻهو مصيبت کي تباهه ڪرڻ جي قابل آهي. مڪمل طور تي understandingاڻڻ ۽ مڪمل طور تي سمجھڻ ذريعي ، ڀائيخس ، انهي ڏانهن تباهين حاصل ڪرڻ ۽ ان کي ڇڏي ڏيڻ سان ، هڪ ماڻهو تباهه ڪرڻ جي قابل ٿي ويو آهي. مڪمل طور تي knowingاڻڻ ۽ مڪمل طور تي Perاڻڻ ، خيال ، بڪواس ، انهي ڏانهن تباهڪار ٿيڻ ۽ ان کي ڇڏي ڏيڻ سان ، هڪ ماڻهو تباهه ڪرڻ جي قابل آهي. مڪمل طور تي knowingاڻ ۽ مڪمل طور تي سمجھو سڌو سنئون fullyاڻ ۽ مڪمل طور تي سمجهاڻي ، بخسخ ، انهي جي طرف نفاست حاصل ڪرڻ ۽ ان کي ڇڏي ڏيڻ جي ذريعي ، هڪ مصيبت کي تباهه ڪرڻ جي قابل آهي.


103) Classical Telugu- క్లాసికల్ తెలుగు,

SN 22.24 (S iii 26)
అభిజన సూత
- నేరుగా తెలుసుకోవడం -
[అభిజనతి]

బాధలను నాశనం చేయడానికి రెండు షరతులు (పర్యాయపదాలతో నాలుగు రెట్టింపు): పూర్తి అవగాహన మరియు వదిలివేయడం. ఈ రెండింటిలో ఒకదానిపై మాత్రమే దృష్టి పెట్టకూడదని ఒకరు తెలుసుకోవాలి.

సావత వద్ద (సుత్తా) ఓపెనింగ్. {N}

ఫారం, భిక్షులు, ప్రత్యక్షంగా తెలుసుకోకుండా మరియు పూర్తిగా అర్థం చేసుకోకుండా, దాని పట్ల మక్కువ చూపకుండా మరియు దానిని వదలకుండా, ఒకరు బాధను నాశనం చేయలేకపోతున్నారు; ప్రత్యక్షంగా తెలుసుకోకుండా మరియు పూర్తిగా అర్థం చేసుకోకుండా, భావన, భిక్షులు, దాని పట్ల మక్కువ చూపకుండా మరియు దానిని వదలకుండా, ఒకరు బాధను నాశనం చేయలేరు; గ్రహణశక్తిని ప్రత్యక్షంగా తెలుసుకోకుండా మరియు పూర్తిగా అర్థం చేసుకోకుండా, భిక్కులు, దాని పట్ల మక్కువ చూపకుండా మరియు దానిని వదలకుండా, ఒకరు బాధను నాశనం చేయలేరు; నిర్మాణాలను ప్రత్యక్షంగా తెలుసుకోకుండా మరియు పూర్తిగా అర్థం చేసుకోకుండా, భిక్కులు, వారి పట్ల మక్కువ చూపకుండా మరియు వాటిని వదలకుండా, ఒకరు బాధను నాశనం చేయలేరు; చైతన్యాన్ని ప్రత్యక్షంగా తెలుసుకోకుండా మరియు పూర్తిగా అర్థం చేసుకోకుండా, భిక్షులు, దాని పట్ల మక్కువ చూపకుండా మరియు దానిని వదలకుండా, ఒకరు బాధను నాశనం చేయలేరు.

ఫారమ్, భిక్షులను ప్రత్యక్షంగా తెలుసుకోవడం మరియు పూర్తిగా అర్థం చేసుకోవడం ద్వారా, దాని పట్ల మక్కువ మరియు దానిని వదిలివేయడం ద్వారా, ఒకరు బాధను నాశనం చేయగలరు; భావనను ప్రత్యక్షంగా తెలుసుకోవడం మరియు పూర్తిగా అర్థం చేసుకోవడం ద్వారా, భిక్కులు, దాని పట్ల మక్కువతో మరియు దానిని వదలివేయడం ద్వారా, ఒకరు బాధను నాశనం చేయగలరు; గ్రహణశక్తిని ప్రత్యక్షంగా తెలుసుకోవడం మరియు పూర్తిగా అర్థం చేసుకోవడం ద్వారా, భిక్కులు, దాని పట్ల మక్కువతో మరియు దానిని వదలివేయడం ద్వారా, ఒకరు బాధను నాశనం చేయగలరు; నిర్మాణాలను ప్రత్యక్షంగా తెలుసుకోవడం మరియు పూర్తిగా అర్థం చేసుకోవడం ద్వారా, భిక్కులు, వారి పట్ల మక్కువ చూపడం మరియు వాటిని వదిలివేయడం ద్వారా, ఒకరు బాధను నాశనం చేయగలరు; చైతన్యాన్ని ప్రత్యక్షంగా తెలుసుకోవడం మరియు పూర్తిగా అర్థం చేసుకోవడం ద్వారా, భిక్షులు, దాని పట్ల మక్కువతో మరియు దానిని వదిలివేయడం ద్వారా, ఒకరు బాధను నాశనం చేయగలరు.

108) Classical Urdu- کلاسیکی اردو

ایس این 22.24 (ایس آئی آئی 26)
ابھیجینا سوٹا
- براہ راست جاننا -
[ابھیجانی]

مصائب کی تباہی کے ل Two دو شرائط (مترادفات کے ساتھ چار دگنی): مکمل تفہیم اور ترک کرنا۔ کسی کو بھی آگاہ رہنا چاہئے کہ ان دونوں میں سے صرف ایک پر ہی توجہ نہ دیں۔

سیوتھا میں (سوتہ) افتتاحی۔ {n}

فارم ، بخخس کو براہ راست جاننے اور سمجھنے کے بغیر ، اس کی طرف ناپسندیدہ ہونے اور اسے ترک کیے بغیر ، تکلیف کو ختم کرنے سے قاصر ہے۔ بغیر احساس اور بخوبی جاننے اور سمجھنے کے بغیر ، اس کی طرف ناپسندیدہ ہونے اور اسے ترک کرنے کے بغیر ، تکلیف کو ختم کرنے سے قاصر ہے۔ براہ راست جاننے اور مکمل طور پر سمجھے بغیر ، خیال ، اس کی طرف تضاد پیدا کیے اور اسے ترک کیے بغیر ، تکلیف کو ختم کرنے سے قاصر ہے۔ تعمیرات ، بخخس کو براہ راست جاننے اور پوری طرح سے سمجھے بغیر ، ان کی طرف تضاد پیدا کیے اور انہیں ترک کیے بغیر ، تکلیف کو ختم کرنے سے قاصر ہے۔ شعور ، بخخس کو براہ راست جاننے اور پوری طرح سمجھے بغیر ، اس کی طرف تضاد پیدا کیے اور اسے ترک کیے بغیر ، تکلیف کو ختم کرنے سے قاصر ہے۔

فارم ، بخخس کو براہ راست جاننے اور سمجھنے سے ، اس کی طرف تضاد پیدا کرکے اور اسے ترک کرکے ، تکلیف کو ختم کرنے کے قابل ہے۔ براہِ راست جاننے اور بخوبی جاننے کے ذریعے ، اس کی طرف تضاد پیدا کرکے اور اسے ترک کرکے ، تکلیف کو ختم کرنے کے قابل ہے۔ احساس کو براہ راست جاننے اور سمجھنے کے ذریعہ ، بخشش ، اس کی طرف تضاد پیدا کرکے اور اسے ترک کرکے ، تکلیف کو ختم کرنے کے قابل ہے۔ تعمیرات ، بخخس کو براہ راست جاننے اور پوری طرح سے سمجھنے سے ، ان کی طرف ناپسندیدہ ہوکر اور انھیں ترک کرکے ، تکلیف کو ختم کرنے کے قابل ہے۔ براہ راست جاننے اور پوری طرح سے شعور کو سمجھنے سے ، بخخس ، اس کی طرف تضاد پیدا کرکے اور اسے ترک کرکے ، تکلیف کو ختم کرنے کے قابل ہے۔

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09/27/20
LESSON 3459 Mon 28 Sep 2020 Discovery of Awakened One with Awareness Universe (DAOAU) For The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal. KUSHINARA NIBBANA BHUMI PAGODA-It is a 18 feet Dia All White Pagoda with a table or, but be sure to having above head level based on the usual use of the room. in 116 CLASSICAL LANGUAGES and planning to project Therevada Tipitaka in Buddha’s own words and Important Places like Lumbini, Bodh gaya, Saranath, Kushinara, Etc., in 3D 360 degree circle vision akin to Circarama At WHITE HOME 668, 5A main Road, 8th Cross, HAL III Stage, Prabuddha Bharat Puniya Bhumi Bengaluru Magadhi Karnataka State PRABUDDHA BHARAT 7,117 languages are spoken today. When a just born baby is kept isolated without anyone communicating with the baby, after a few days it will speak and human natural (Prakrit) language known as Classical Magahi Magadhi/Classical Chandaso language/ Magadhi Prakrit, Classical Hela Basa (Hela Language), Classical Pāḷi which are the same. Buddha spoke in Magadhi. All the 7111 languages and dialects are off shoot of Classical Magahi Magadhi. Hence all of them are Classical in nature (Prakrit) of Human Beings, just like all other living speices have their own naturallanguages for communication. 116 languages are translated by https://translate.google.com Please Visit and post to: http://sarvajan.ambedkar.org https://www.buddha-vacana.org/ in 29) Classical English,14) Classical Basque- Euskal klasikoa,15) Classical Belarusian-Класічная беларуская,16) Classical Bengali-ক্লাসিক্যাল বাংলা,17) Classical Bosnian-Klasični bosanski, 18) Classical Bulgaria- Класически българск,19) Classical Catalan-Català clàssic20) Classical Cebuano-Klase sa Sugbo,21) Classical Chichewa-Chikale cha Chichewa,22) Classical Chinese (Simplified)-古典中文(简体),23) Classical Chinese (Traditional)-古典中文(繁體),24) Classical Corsican-Corsa Corsicana,25) Classical Croatian-Klasična hrvatska,26) Classical Czech-Klasická čeština,27) Classical Danish-Klassisk dansk,Klassisk dansk,28) Classical Dutch- Klassiek Nederlands,30) Classical Esperanto-Klasika Esperanto,31) Classical Estonian- klassikaline eesti keel,32) Classical Filipino klassikaline filipiinlane,33) Classical Finnish- Klassinen suomalainen,34) Classical French- Français classique,35) Classical Frisian- Klassike Frysk,36) Classical Galician-Clásico galego,37) Classical Georgian-კლასიკური ქართული,38) Classical German- Klassisches Deutsch,39) Classical Greek-Κλασσικά Ελληνικά,40) Classical Gujarati-ક્લાસિકલ ગુજરાતી,41) Classical Haitian Creole-Klasik kreyòl,42) Classical Hausa-Hausa Hausa,43) Classical Hawaiian-Hawaiian Hawaiian,44) Classical Hebrew- עברית קלאסית 06) Classical Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,45) Classical Hmong- Lus Hmoob,46) Classical Hungarian-Klasszikus magyar,47) Classical Icelandic-Klassísk íslensku,48) Classical Igbo,Klassískt Igbo,49) Classical Indonesian-Bahasa Indonesia Klasik,50) Classical Irish-Indinéisis Clasaiceach,51) Classical Italian-Italiano classico,52) Classical Japanese-古典的なイタリア語,53) Classical Javanese-Klasik Jawa,54) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,55) Classical Kazakh-Классикалық қазақ,56) Classical Khmer- ខ្មែរបុរាណ,57) Classical Kinyarwand.58) Classical Korean-고전 한국어,59) Classical Kurdish (Kurmanji)-Kurdî (Kurmancî),60) Classical Kyrgyz-Классикалык Кыргыз,61) Classical Lao-ຄລາສສິກລາວ,62) Classical Latin-LXII) Classical Latin,63) Classical Latvian-Klasiskā latviešu valoda,64) Classical Lithuanian-Klasikinė lietuvių kalba,65) Classical Luxembourgish-Klassesch Lëtzebuergesch,66) Classical Macedonian-Класичен македонски,67) Classical Malagasy,класичен малгашки,68) Classical Malay-Melayu Klasik,69) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,70) Classical Maltese-Klassiku Malti,71) Classical Maori-Maori Maori,72) Classical Marathi-क्लासिकल माओरी, 73) Classical Mongolian-Сонгодог Монгол,74) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),75) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),76) Classical Norwegian-Klassisk norsk,77) Classical Odia (Oriya),78) Classical Pashto- ټولګی پښتو 79) Classical Persian-کلاسیک فارسی 80) Classical Polish-Język klasyczny polski,81) Classical Portuguese-Português Clássico,82) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,83) Classical Romanian-Clasic românesc,84) Classical Russian-Классический русский,85) Classical Samoan-Samoan Samoa, 86) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्87) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,88) Classical Serbian-Класични српски,89) Classical Sesotho-Seserbia ea boholo-holo,90) Classical Shona-Shona Shona,91) Classical Sindhi,92) Classical Sinhala-සම්භාව්ය සිංහල,93) Classical Slovak-Klasický slovenský,94) Classical Slovenian-Klasična slovenska,95) Classical Somali-Soomaali qowmiyadeed,96) Classical Spanish-Español clásico,97) Classical Sundanese-Sunda Klasik,98) Classical Swahili,Kiswahili cha Classical,99) Classical Swedish-Klassisk svensk,100) Classical Tajik-тоҷикӣ классикӣ,101) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,102) Classical Tatar,103) Classical Telugu- క్లాసికల్ తెలుగు,104) Classical Thai-ภาษาไทยคลาสสิก,105) Classical Turkish-Klasik Türk,106) Classical Turkmen,107) Classical Ukrainian-Класичний український,108) Classical Urdu- کلاسیکی اردو 109) Classical Uyghur,110) Classical Uzbek-Klassik o’z,111) Classical Vietnamese-Tiếng Việ,112) Classical Welsh-Cymraeg Clasurol,113) Classical Xhosa-IsiXhosa zesiXhosa,114) Classical Yiddish- ,קלאסישע ייִדיש 115) Classical Yoruba-Yoruba Yoruba,116) Classical Zulu-I-Classical Zulu
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Posted by: site admin @ 6:35 pm
LESSON 3459 Mon 28 Sep 2020

Discovery of  Awakened One with Awareness Universe (DAOAU) 

For The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal.

KUSHINARA NIBBANA BHUMI PAGODA-It
is a 18 feet Dia All White Pagoda with a table or, but be sure
to having above head level based on the usual use of the room.
in
116 CLASSICAL LANGUAGES and planning to project Therevada Tipitaka in Buddha’s own words and Important Places like
Lumbini, Bodh gaya, Saranath, Kushinara, Etc., in 3D 360 degree circle vision akin
to Circarama


At

WHITE HOME

668, 5A main Road, 8th Cross, HAL III Stage,

Prabuddha Bharat Puniya Bhumi Bengaluru

Magadhi Karnataka State

PRABUDDHA BHARAT

7,117 languages are spoken today.
When
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as Classical Magahi Magadhi/Classical Chandaso language
/

Magadhi Prakrit,

Classical Hela Basa (Hela Language),


Classical Pāḷi


which are the same. Buddha spoke in Magadhi. All the 7111 languages and
dialects are off shoot of Classical Magahi Magadhi. Hence all of them
are Classical in nature (Prakrit) of Human Beings, just like all other
living speices have their own naturallanguages for communication. 116
languages are translated by

https://translate.google.com



Please Visit and post to:

http://sarvajan.ambedkar.org

https://www.buddha-vacana.org/

in 29) Classical English,14) Classical Basque- Euskal klasikoa,15) Classical Belarusian-Класічная беларуская,16) Classical Bengali-ক্লাসিক্যাল বাংলা,17) Classical  Bosnian-Klasični bosanski, 18) Classical Bulgaria- Класически българск,19) Classical  Catalan-Català clàssic20) Classical Cebuano-Klase sa Sugbo,21) Classical Chichewa-Chikale cha Chichewa,22) Classical Chinese (Simplified)-古典中文(简体),23) Classical Chinese (Traditional)-古典中文(繁體),24) Classical Corsican-Corsa Corsicana,25) Classical  Croatian-Klasična hrvatska,26) Classical  Czech-Klasická čeština,27) Classical  Danish-Klassisk dansk,Klassisk dansk,28) Classical  Dutch- Klassiek Nederlands,30) Classical Esperanto-Klasika Esperanto,31) Classical Estonian- klassikaline eesti keel,32) Classical Filipino klassikaline filipiinlane,

33) Classical Finnish- Klassinen suomalainen,34) Classical French- Français classique,35) Classical Frisian- Klassike Frysk,36) Classical Galician-Clásico galego,37) Classical Georgian-კლასიკური ქართული,38) Classical German- Klassisches Deutsch,39) Classical Greek-Κλασσικά Ελληνικά,40) Classical Gujarati-ક્લાસિકલ ગુજરાતી,41) Classical Haitian Creole-Klasik kreyòl,42) Classical Hausa-Hausa Hausa,43) Classical Hawaiian-Hawaiian Hawaiian,44) Classical Hebrew- עברית קלאסית

06) Classical Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,45) Classical Hmong- Lus Hmoob,46) Classical Hungarian-Klasszikus magyar,47) Classical Icelandic-Klassísk íslensku,48) Classical Igbo,Klassískt Igbo,49) Classical Indonesian-Bahasa Indonesia Klasik,50) Classical Irish-Indinéisis Clasaiceach,51) Classical Italian-Italiano classico,52) Classical Japanese-古典的なイタリア語,53) Classical Javanese-Klasik Jawa,54) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,55) Classical Kazakh-Классикалық қазақ,56) Classical Khmer- ខ្មែរបុរាណ,57) Classical Kinyarwand.58) Classical Korean-고전 한국어,59) Classical Kurdish (Kurmanji)-Kurdî (Kurmancî),60) Classical Kyrgyz-Классикалык Кыргыз,61) Classical Lao-ຄລາສສິກລາວ,62) Classical Latin-LXII) Classical Latin,63) Classical Latvian-Klasiskā latviešu valoda,64) Classical Lithuanian-Klasikinė lietuvių kalba,65) Classical Luxembourgish-Klassesch Lëtzebuergesch,66) Classical Macedonian-Класичен македонски,67) Classical Malagasy,класичен малгашки,68) Classical Malay-Melayu Klasik,69) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,70) Classical Maltese-Klassiku Malti,71) Classical Maori-Maori Maori,72) Classical Marathi-क्लासिकल माओरी, 73) Classical Mongolian-Сонгодог Монгол,74) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),75) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),76) Classical Norwegian-Klassisk norsk,77) Classical Odia (Oriya),78) Classical Pashto- ټولګی پښتو

79) Classical Persian-کلاسیک فارسی
80) Classical Polish-Język klasyczny polski,81) Classical Portuguese-Português Clássico,82) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,83) Classical Romanian-Clasic românesc,84) Classical Russian-Классический русский,85) Classical Samoan-Samoan Samoa, 86) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्87) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,88) Classical Serbian-Класични српски,89) Classical Sesotho-Seserbia ea boholo-holo,90) Classical Shona-Shona Shona,91) Classical Sindhi,92) Classical Sinhala-සම්භාව්ය සිංහල,93) Classical Slovak-Klasický slovenský,94) Classical Slovenian-Klasična slovenska,95) Classical Somali-Soomaali qowmiyadeed,96) Classical Spanish-Español clásico,97) Classical Sundanese-Sunda Klasik,98) Classical Swahili,Kiswahili cha Classical,99) Classical Swedish-Klassisk svensk,100) Classical Tajik-тоҷикӣ классикӣ,101) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,102) Classical Tatar,103) Classical Telugu- క్లాసికల్ తెలుగు,104) Classical Thai-ภาษาไทยคลาสสิก,105) Classical Turkish-Klasik Türk,106) Classical Turkmen,107) Classical Ukrainian-Класичний український,108) Classical Urdu- کلاسیکی اردو
109) Classical Uyghur,110) Classical Uzbek-Klassik o’z,111) Classical Vietnamese-Tiếng Việ,112) Classical Welsh-Cymraeg Clasurol,113) Classical Xhosa-IsiXhosa zesiXhosa,114) Classical Yiddish- ,קלאסישע ייִדיש
115) Classical Yoruba-Yoruba Yoruba,116) Classical Zulu-I-Classical Zulu

Please visit and post Buddha’s own words in the following websites, blogs, FB:


https://www.buddha-vacana.org/



https://www.kowthamcenter.org/resources/pali/ 

 http://astronauts.nasa.gov

                                         www.nasa.gov/artemis

                                                    https://www.nasa.gov/stem/express

spasticssocietyofkarnataka.org
www.indianabuddhistvihara.org

http://www.wisdompubs.org

https://wisdomquotes.com/buddha-quotes/

http://buddha600790772.wordpress.com

http://www.columbia.edu/itc/mealac/pritchett/00ambedkar/ambedkar_buddha/

http://www.nandopenteado.com/

https://ilakkiyam.com/

https://vedpuran.net


https://sanskritreadingroom.wordpress.com/

https://sanskritreadingroom.wordpress.com/contact/

https://www.sanskritimagazine.com/

https://blog.practicalsanskrit.com/

http://vikku.info/indian-language-unicode-converter/sanskrit-unicode-converter.html

http://www.dsbcproject.org/

http://www.buddha-vacana.org/

http://legislative.gov.in/constitution-of-india

https://classical-tamil-2010.blogspot.com/2010/08/12.html?showComment=1568712532239#c3390444605624397305

https://ayyothidhasapandithar.blogspot.com/2010/10/c-iyothee-thass-pandit.html?showComment=1568713609348#c4174010491628384247

https://unacademy.com/lesson/round-table-conference-in-tamil/MF2F7RIS

http://roundtableindia.co.in/

https://www.sanskrit-trikashaivism.com/en/english-home/100

https://buddhistinsights.com/bhikkhu-ananda/

https://www.youtube.com/watch?v=Ln2uiLc1nZg

View attributionshttps://www.facebook.com/mahabodhi.meditation.5

https://www.facebook.com/MahaBodhiSocietyBengaluru

https://www.facebook.com/MahaBodhiSocietyBengaluru

https://www.translation-services-usa.com/languages/magahi.php

http://www.mahabodhi-ladakh.info/

https://mahabodhihyd.org/

https://www.icbse.com/schools/mahabodhi-school-zeeg1e

https://www.indiastudychannel.com/schools/5979-mahabodhi-school-mysorepro

https://www.inspirock.com/india/bengaluru/maha-bodhi-society-temple-a3140801097

info@translation-services-usa.com

— Āṇi Sutta —
Therefore,
bhikkhus, you should train thus: ‘We will listen to the utterance of
such discourses which are words of the Tathāgata, profound, profound in
meaning, leading beyond the world, (consistently) connected with
emptiness, we will lend ear, we will apply our mind on knowledge, we
will consider those teachings as to be taken up and mastered.’ This is
how, bhikkhus, you should train yourselves.


14) Classical Basque- Euskal klasikoa,

https://www.buddha-vacana.org/
- Āṇi Sutta -
Hori
dela eta, bhikkhus, honela entrenatu beharko zenuke: ‘Tathāgata-ren
hitzak diren diskurtso horien esana entzungo dugu, sakonak, esanahi
sakonekoak, mundutik haratago doazenak, (koherentziaz) hutsunearekin
lotuta, belarria emango dugu,
ezagutza aplikatuko dugu, irakaspen horiek hartu eta menperatzekotzat hartuko ditugu ». Hau da, bhikkhus, zuek entrenatu behar duzue.


15) Classical Belarusian-Класічная беларуская,

https://www.buddha-vacana.org/
- Si Sutta -
Такім
чынам, бхікху, вы павінны трэніравацца наступным чынам: “Мы будзем
слухаць прамовы такіх дыскурсаў, якія з’яўляюцца словамі Татхагаты,
глыбокімі, глыбокімі па сэнсе, якія выводзяць за межы свету (паслядоўна)
звязаныя з пустатой, мы прыслухаемся, мы
мы будзем прымяняць свой розум да ведаў, мы будзем лічыць гэтыя вучэнні як прынятыя і засвоеныя “. Вось як, бхікху, вы павінны трэніравацца.

16) Classical Bengali-ক্লাসিক্যাল বাংলা,

https://www.buddha-vacana.org/
- আই সুতা -
অতএব,
ভখখুস, আপনার এই প্রশিক্ষণ দেওয়া উচিত: ‘আমরা এই জাতীয় বক্তৃতাগুলি শুনব
যা তত্ত্বগঠনের শব্দ, গভীর, অর্থপূর্ণভাবে গভীর, বিশ্বকে ছাড়িয়ে এগিয়ে
চলেছে, (ধারাবাহিকভাবে) শূন্যতার সাথে সংযুক্ত, আমরা কান ধার দেব, আমরা
জ্ঞানের উপর আমাদের মন প্রয়োগ করবে, আমরা সেই শিক্ষাগুলি গ্রহণ ও দক্ষ হিসাবে বিবেচনা করব ‘’ এইভাবে, ভিখখুস, আপনার নিজের প্রশিক্ষণ দেওয়া উচিত।

17) Classical  Bosnian-Klasični bosanski,

https://www.buddha-vacana.org/
- Si Sutta -
Stoga,
monahinje, trebali biste trenirati ovako: „Slušat ćemo izgovor takvih
govora koji su riječi Tathāgate, duboke, duboke u značenju, koje vode
izvan svijeta, (dosljedno) povezane s prazninom, posudit ćemo sluh, mi
primijenit ćemo svoj um na znanje, mi ćemo smatrati da su ta učenja preuzeta i savladana. ‘ Ovako, monahinje, trebali biste se uvježbati.

18) Classical Bulgaria- Класически българск,

https://www.buddha-vacana.org/
- Si Sutta -
Следователно,
монахи, трябва да тренирате по следния начин: „Ще слушаме произнасянето
на такива беседи, които са думи на Татхагата, дълбоки, дълбоки по
значение, водещи отвъд света, (последователно) свързани с празнотата,
ние ще се отдадем на ухото, ние
ще приложим ума си върху знанието, ще считаме, че тези учения са взети и усвоени. Ето как, монахи, трябва да се обучавате.

19) Classical  Catalan-Català clàssic,

https://www.buddha-vacana.org/
- Āṇi Sutta -
Per tant, monjos, heu d’entrenar així: “Escoltarem l’enunciat d’aquests discursos que són paraules del Tathāgata, profunds, de significat profund, que porten més enllà del món, (consistentment) connectats amb el buit, prestarem oïda, aplicarem la nostra ment al coneixement, considerarem que aquests ensenyaments seran assumits i dominats ”. Així és com, monjos, us heu d’entrenar.

20) Classical Cebuano-Klase sa Sugbo,

https://www.buddha-vacana.org/
- Āṇi Sutta -
Busa, mga bhikkhus, kinahanglan nimo nga magbansay sa ingon: ‘Paminawon namon ang paglitok sa ingon nga mga diskurso nga mga pulong sa Tathāgata, lawom, lawom nga kahulugan, padulong sa unahan sa kalibutan, (kanunay) nga konektado sa kamingaw, magpaminaw, kita ipadapat ang atong hunahuna sa kahibalo, isipa naton ang kana nga mga pagtolon-an nga gikuha ug gikontrol. ‘ Ingon niini ang pamaagi, mga bhikkhus, kinahanglan nimong bansayon ang inyong kaugalingon.
21) Classical Chichewa-Chikale cha Chichewa,

https://www.buddha-vacana.org/
- Si Sutta -
Chifukwa chake, bhikkhus, muyenera kuphunzitsa motere: ‘Tidzamvetsera zonena ngati izi zomwe ndi mawu a Tathāgata, ozama, ozama, otsogolera kupitilira dziko lapansi, (mosasinthasintha) olumikizidwa ndi zopanda pake, timvetsera, tidzaika malingaliro athu pazidziwitso, tilingalira kuti ziphunzitsozo ziyenera kuphunzitsidwa bwino. ‘ Umu ndi momwe, bhikkhus, muyenera kudziphunzitsira.

22) Classical Chinese (Simplified)-古典中文(简体),

https://www.buddha-vacana.org/
— Sui Sutta —
因此,比克胡斯,你应该这样训练:“我们将聆听这些话语的话语,这些话语是塔塔加塔语,意义深远,意义深远,超越世界,始终如一地与空虚联系,我们将倾听,我们 将我们的思想集中在知识上,我们将考虑采用和掌握这些教义。” 比克胡斯,这就是你应该训练自己的方式。
23) Classical Chinese (Traditional)-古典中文(繁體),

https://www.buddha-vacana.org/
— Sui Sutta —
因此,比克胡斯,你應該這樣訓練:“我們將聆聽這些話語的話語,這些話語是塔塔加塔語,意義深遠,意義深遠,超越世界,始終如一地與空虛聯繫,我們將傾聽,我們 將我們的思想集中在知識上,我們將考慮採用和掌握這些教義。” 比克胡斯,這就是你應該訓練自己的方式。
24) Classical Corsican-Corsa Corsicana,

https://www.buddha-vacana.org/
- Si Sutta -
Dunque, bhikkhus, duverebbe furmà cusì: ‘Ascultaremu a dichjarazione di tali discorsi chì sò parolle di u Tathāgata, profonde, profonde in significatu, chì portanu al di là di u mondu, (cunzistentemente) cunnesse cù u viotu, presteremu arechja, noi applicherà a nostra mente nantu à a cunniscenza, cunsidereremu quelli insegnamenti cum’è da esse ripresi è ammaestrati. ‘ Eccu cumu, bhikkhus, duvete furmassi voi stessi.

25) Classical  Croatian-Klasična hrvatska,

https://www.buddha-vacana.org/
- Si Sutta -
Stoga, monahinje, trebali biste trenirati ovako: ‘Slušat ćemo izgovor takvih govora koji su riječi Tathāgate, duboke, duboke u značenju, koje vode izvan svijeta, (dosljedno) povezane s prazninom, posudit ćemo sluh primijenit ćemo svoj um na znanje, smatrat ćemo da su ta učenja preuzeta i svladana. ‘ Ovako, monahinje, trebali biste se uvježbati.
26) Classical  Czech-Klasická čeština,

https://www.buddha-vacana.org/
- Āṇi Sutta -
Proto byste, bhikkhusi, měli cvičit takto: „Budeme poslouchat promluvy takových diskurzů, kterými jsou slova Tathāgata, hluboká, hluboká ve smyslu vedoucí k světu, (důsledně) spojená s prázdnotou, půjčíme ucho, my uplatní naši mysl na znalosti, budeme považovat tato učení za přijatá a zvládnutá. “ Takto byste se, bhikkhusi, měli trénovat.
27) Classical  Danish-Klassisk dansk,Klassisk dansk,

https://www.buddha-vacana.org/
- Āṇi Sutta -
Derfor, bhikkhus, skal du træne således: ‘Vi vil lytte til udtalelsen af sådanne diskurser, der er ord fra Tathāgata, dybtgående, dybtgående i betydning, der fører ud over verden, (konsekvent) forbundet med tomhed, vi låner øre, vi vil anvende vores sind på viden, vil vi betragte den lære at blive taget op og mestret. ‘ Sådan skal du træne jer selv, bhikkhus.
28) Classical  Dutch- Klassiek Nederlands,

https://www.buddha-vacana.org/
- Āṇi Sutta -
Daarom, monniken, zou je als volgt moeten trainen: ‘We zullen luisteren naar de uiting van zulke verhandelingen die woorden zijn van de Tathagata, diepzinnig, diep van betekenis, leidend buiten de wereld, (consequent) verbonden met leegte, we zullen luisteren, we zullen onze geest op kennis richten, zullen we die leringen beschouwen als om te worden opgepakt en beheerst. ‘ Dit is hoe, monniken, jullie moeten trainen.

30) Classical Esperanto-Klasika Esperanto,

https://www.buddha-vacana.org/
- Si Sutta -
Tial, bhikkhus, vi devas trejni tiel: ‘Ni aŭskultos la eldiron de tiaj paroladoj, kiuj estas vortoj de la Tathāgata, profundaj, profundaj laŭ signifo, kondukantaj preter la mondo, (konstante) ligitaj al malpleneco, ni pruntedonos, ni apliki nian menson al scio, ni konsideros tiujn instruojn kiel prenotajn kaj majstritajn. ‘ Jen kiel, monkoj, vi devas trejni vin mem.
31) Classical Estonian- klassikaline eesti keel,

https://www.buddha-vacana.org/
- Āṇi Sutta -
Seetõttu, bhikkhus, peaksite treenima nii: „Kuulame selliste diskursuste lausumist, mis on Tathāgata sõnad, sügavad, sügava tähendusega, viivad maailmast väljapoole, (järjepidevalt) seotud tühjusega, me anname kõrva, me rakendame oma meelt teadmistele, peame neid õpetusi ülevõtmiseks ja omandamiseks. Nii peaksite, bhikkhus, ennast koolitama.
32) Classical Filipino klassikaline filipiinlane,

https://www.buddha-vacana.org/
- Āṇi Sutta -
Samakatuwid, mga bhikkhus, dapat kang magsanay ng ganito: Makikinig kami sa pagsasalita ng mga nasabing diskurso na mga salita ng Tathāgata, malalim, malalim sa kahulugan, na humahantong sa kabila ng mundo, (palagiang) nauugnay sa kawalan, bibigyan natin ng tainga ilalapat ang ating isipan sa kaalaman, isasaalang-alang natin ang mga katuruang iyon na tatanggapin at pinagkadalubhasaan. ‘ Ganito, bhikkhus, dapat mong sanayin ang inyong sarili.
33) Classical Finnish- Klassinen suomalainen,

https://www.buddha-vacana.org/
- Āṇi Sutta -
Siksi, bhikkhus, sinun tulisi kouluttaa näin: ‘Kuuntelemme sellaisten keskustelujen lausumista, jotka ovat Tathāgatan sanoja, syvällisiä, syvällisiä, syvällisiä, johtavia maailman ulkopuolelle, (johdonmukaisesti) yhteydessä tyhjyyteen, annamme korvan, me sovelletaan mielemme tietoon, katsomme näiden opetusten omaksutuksi ja hallittavaksi. ‘ Näin, bhikkhus, sinun tulisi kouluttaa itseäsi.

34) Classical French- Français classique,

https://www.buddha-vacana.org/
- Āṇi Sutta -
Par conséquent, bhikkhus, vous devriez vous entraîner ainsi: “ Nous écouterons l’énoncé de tels discours qui sont des mots du Tathāgata, profonds, profonds de sens, menant au-delà du monde, (systématiquement) liés à la vacuité, nous prêterons l’oreille, nous appliquera notre esprit sur la connaissance, nous considérerons ces enseignements comme étant repris et maîtrisés. Voilà comment, bhikkhus, vous devez vous entraîner.
35) Classical Frisian- Klassike Frysk,

https://www.buddha-vacana.org/
- Āṇi Sutta -
Dêrom, bhikkhus, soene jo sa moatte traine: ‘Wy sille harkje nei it uterjen fan sokke petearen dy’t wurden binne fan’ e Tathāgata, djip, djip yn betsjutting, dy’t bûten de wrâld liede, (konsekwint) ferbûn mei leechte, wy sille ear liene, wy sille ús geast tapasse op kennis, wy sille dy learingen beskôgje as opnommen en behearske. ‘ Dit is hoe’t jo josels moatte trene, bhikkhus.
36) Classical Galician-Clásico galego,

https://www.buddha-vacana.org/
- Āṇi Sutta -
Polo tanto, bhikkhus, debes adestrar así: ‘Escoitaremos o enunciado de tales discursos que son palabras do Tathāgata, profundas, profundas no significado, que levan máis alá do mundo, (consistentemente) conectadas ao baleiro, imos prestar oído, nós aplicaremos a nosa mente ao coñecemento, consideraremos que esas ensinanzas son asumidas e dominadas. ‘ Así é como, bhikkhus, debedes adestrarvos.
37) Classical Georgian-კლასიკური ქართული,

https://www.buddha-vacana.org/
- ის სუტა -
ამიტომ, დიახ, თქვენ ასე უნდა ივარჯიშოთ: ‘ ჩვენი აზრი გამოიყენებს ცოდნას, გავითვალისწინებთ იმ სწავლებებს, რომლებიც უნდა იქნას გამოყენებული და ათვისებული. ასე უნდა ივარჯიშოთ, ბჰიხუს.
38) Classical German- Klassisches Deutsch,

https://www.buddha-vacana.org/
- Āṇi Sutta -
Deshalb, Bhikkhus, sollten Sie so trainieren: „Wir werden auf die Äußerung solcher Diskurse hören, die Worte des Tathāgata sind, tiefgreifend, tiefgreifend in der Bedeutung, über die Welt hinaus, (konsequent) verbunden mit Leere, wir werden Gehör leihen, wir Wenn wir uns auf Wissen konzentrieren, werden wir diese Lehren als aufgegriffen und beherrscht betrachten. ‘ So, Bhikkhus, solltest du dich trainieren.
39) Classical Greek-Κλασσικά Ελληνικά,

https://www.buddha-vacana.org/
- Σι Σούτα -
Γι ‘αυτό, bhikkhus, πρέπει να εκπαιδεύσετε έτσι: «Θα ακούσουμε την ομιλία τέτοιων λόγων που είναι λόγια του Tathāgata, βαθιά, βαθιά στην έννοια, που οδηγούν πέρα από τον κόσμο, (με συνέπεια) που συνδέονται με το κενό, θα δώσουμε αυτιά, εμείς θα εφαρμόσει το μυαλό μας στη γνώση, θα θεωρήσουμε ότι αυτές οι διδασκαλίες πρέπει να ληφθούν και να κυριαρχηθούν ». Με αυτόν τον τρόπο, μπίσκοι, πρέπει να εκπαιδεύεστε.

40) Classical Gujarati-ક્લાસિકલ ગુજરાતી,

https://www.buddha-vacana.org/
- Si સુત્તા -
તેથી, ભિખ્ખુસ, તમારે આ રીતે તાલીમ લેવી જોઈએ: ‘અમે આવા પ્રવચનોની વાતો સાંભળીશું, જે તાગગતનાં શબ્દો છે, ગહન, અર્થમાં ગહન, વિશ્વની બહાર દોરી જાય છે, (સતત) ખાલીપણું સાથે જોડાયેલા છે, આપણે કાન ઉધારીશું, આપણે જ્ knowledgeાન પર આપણા મનનો ઉપયોગ કરીશું, અમે તે ઉપદેશોને ધ્યાનમાં લેવામાં અને માસ્ટર કરવામાં આવશે. ‘ આ રીતે, ભિખુસ, તમારે પોતાને તાલીમ આપવી જોઈએ.
41) Classical Haitian Creole-Klasik kreyòl,

https://www.buddha-vacana.org/
- Si Sutta -
Se poutèt sa, bhikkhus, ou ta dwe antrene konsa: ‘Nou pral koute pawòl la nan diskou sa yo ki se mo nan Tathāgata a, pwofon, pwofon nan siyifikasyon, ki mennen pi lwen pase mond lan, (toujou) konekte ak vid, nou pral prete zòrèy, nou pral aplike lide nou sou konesans, nou pral konsidere ansèyman sa yo kòm yo dwe pran ak metrize. ‘ Men ki jan, bhikkhus, ou ta dwe antrene tèt ou.

42) Classical Hausa-Hausa Hausa,

https://www.buddha-vacana.org/
Āṇi Sutta -
Saboda haka, bhikkhus, ya kamata ku horar kamar haka: ‘Za mu saurari maganganun irin wadannan maganganu wadanda kalmomin Tathāgata ne, masu zurfin ma’ana, ma’ana, wadanda suke gaba da duniya, (a dunkule) masu alaka da fanko, za mu ba da bashi, za mu za mu yi amfani da hankalinmu kan ilimi, za mu yi la’akari da waɗannan koyarwar kamar yadda za a ɗauka su kuma ƙware. ‘ Wannan shine, bhikkhus, ya kamata ku horar da kanku.
43) Classical Hawaiian-Hawaiian Hawaiian,

https://www.buddha-vacana.org/
- Āṇi Sutta -
No laila, e bhkkhus, pono ʻoe e hoʻomaʻamaʻa penei: e hoʻopili i ko mākou manaʻo i ka ʻike, e noʻonoʻo mākou i kēlā mau aʻo e lawe ʻia a haku ʻia. ‘ ʻO kēia pehea, e bhikkhus, e hoʻomaʻamaʻa iā ʻoukou iho.

44) Classical Hebrew- עברית קלאסית

https://www.buddha-vacana.org/
- Si Sutta -
לכן, בהיקוס, עליכם להתאמן כך: ‘נקשיב לאמירה של שיחות כאלה שהן מילות התאתגאטה, עמוקות, עמוקות במשמעותן, המובילות אל מעבר לעולם, (באופן עקבי) הקשורות לריקנות, אנו נשען אוזן, אנו אנו מיישמים את דעתנו על הידע, אנו נחשיב את התורות הללו כאלו נלקחות ונשלטות. ‘ כך עליכם להתאמן, בהיקהוס.

06) Classical Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,

https://www.buddha-vacana.org/
- utइ सुत्ता -
इसलिए, भिक्खु, आपको इस प्रकार प्रशिक्षित करना चाहिए: ‘हम ऐसे प्रवचनों के उच्चारण के बारे में सुनेंगे जो ताथागट्टा शब्द हैं, गहरा, अर्थ में गहरा, दुनिया से परे, (लगातार) शून्यता से जुड़ा हुआ, हम कान उधार देंगे, हम हमारे दिमाग को ज्ञान पर लागू करेंगे, हम उन शिक्षाओं को अपनाएंगे और महारत हासिल करेंगे। ‘ यह है, कैसे, आप अपने आप को प्रशिक्षित करना चाहिए।

45) Classical Hmong- Lus Hmoob,

https://www.buddha-vacana.org/
- Si Sutta -
Yog li ntawd, bhikkhus, koj yuav tsum qhia li no: ‘Peb yuav mloog cov lus tawm ntawm cov lus qhuab qhia zoo li ntawd yog cov lus ntawm Tathāgata, muaj txiaj ntsig, muaj txiaj ntsig hauv lub ntsiab lus, ua rau dhau ntawm lub ntiaj teb, (tsis tu ncua) txuas nrog khoob, peb yuav qev pob ntseg, peb yuav siv peb lub siab rau txoj kev paub, peb yuav txiav txim siab cov lus qhia ntawd kom ua raws li thiab coj los siv. Nov yog li cas, bhikkhus, koj yuav tsum cob qhia koj tus kheej.
46) Classical Hungarian-Klasszikus magyar,

https://www.buddha-vacana.org/
- Āṇi Sutta -
Ezért, bhikkhus, így kell edzened: „Hallgatunk olyan beszédeket, amelyek a Tathāgata szavai, mélyek, mély jelentésűek, túlmutatnak a világon, (következetesen) kapcsolódnak az ürességhez. gondolatunkat a tudásra alkalmazza, ezeket a tanításokat úgy fogjuk tekinteni, mint amelyeket át kell sajátítani és el kell sajátítani. ” Így kell, bhikkhus, kiképezned magad.
47) Classical Icelandic-Klassísk íslensku,

https://www.buddha-vacana.org/
- Āṇi Sutta -
Þess vegna, bhikkhus, ættir þú að þjálfa svona: ‘Við munum hlusta á framburð slíkra orðræða sem eru orð Tathagata, djúpstæð, djúpstæð merking, leiðandi út fyrir heiminn, (stöðugt) tengd tómi, við munum ljá eyra, við mun beita huga okkar á þekkingu, við munum líta á þessar kenningar sem teknar upp og valdið. ‘ Svona, bhikkhus, ættuð þið að þjálfa ykkur.
48) Classical Igbo,Klassískt Igbo,

https://www.buddha-vacana.org/
- Āṇi Sutta -
Yabụ, bhikkhus, ị kwesịrị ịzụ otu a: ‘Anyị ga-ege ntị n’okwu a nke okwu dị otú ahụ bụ okwu nke Tathāgata, nke miri emi, nke pụtara oke, na-eduga n’ofe ụwa, (na-eso) na enweghị isi, anyị ga-ebinye ntị, anyị ga-etinye uche anyị na ihe ọmụma, anyị ga-atụle nkuzi ndị a dịka a ga-ewere ha ma nweta ha. ‘ Nke a bụ otu, bhikkhus, unu kwesịrị ịzụ onwe unu.

49) Classical Indonesian-Bahasa Indonesia Klasik,


https://www.buddha-vacana.org/
- Āṇi Sutta -
Oleh karena itu, para bhikkhu, kalian harus berlatih sebagai berikut: ‘Kami akan mendengarkan ucapan khotbah-khotbah semacam itu yang merupakan kata-kata dari Sang Tathāgata, mendalam, mendalam artinya, memimpin melampaui dunia, (secara konsisten) terhubung dengan kekosongan, kami akan menyimak, kami akan menerapkan pikiran kita pada pengetahuan, kita akan menganggap ajaran-ajaran itu untuk diambil dan dikuasai. ‘ Beginilah, para bhikkhu, Anda harus melatih diri Anda sendiri.
50) Classical Irish-Indinéisis Clasaiceach,

https://www.buddha-vacana.org/
- Āṇi Sutta -
Dá bhrí sin, bhikkhus, ba cheart duit traenáil mar seo: ‘Éistfimid le huafás na ndioscúrsaí sin ar focail iad de chuid na Tathāgata, as cuimse, as cuimse ó thaobh brí, a threoraíonn níos faide ná an domhan, (go comhsheasmhach) a bhaineann le folúntas, tabharfaimid cluas dúinn, táimid cuirfidh muid ár n-intinn i bhfeidhm ar eolas, measfaimid go bhfuil na teachtaí sin le glacadh agus le máistreacht. ‘ Seo mar ba chóir duit, a bhkkhus, tú féin a oiliúint.
51) Classical Italian-Italiano classico,

https://www.buddha-vacana.org/
- Āṇi Sutta -
Pertanto, bhikkhu, dovresti allenarti in questo modo: ‘Ascolteremo l’espressione di tali discorsi che sono parole del Tathagata, profonde, di profondo significato, che conducono oltre il mondo, (costantemente) connesse con il vuoto, presteremo orecchio, noi applicheremo la nostra mente alla conoscenza, considereremo quegli insegnamenti come da riprendere e padroneggiare. ‘ Ecco come, bhikkhu, dovreste allenarvi.
52) Classical Japanese-古典的なイタリア語,

https://www.buddha-vacana.org/
— Su i Sutta —
したがって、ビフクス、あなたはこのように訓練する必要があります: ‘私たちはタソガタの言葉であるそのような談話の発話に耳を傾けます。 私たちの心を知識に適用し、それらの教えが取り上げられ習得されたと見なします。 これが、比丘、あなたが自分自身を訓練する方法です。
53) Classical Javanese-Klasik Jawa,

https://www.buddha-vacana.org/
- Āṇi Sutta -
Mula, para bhikkhu, sampeyan kudune latihan mangkene: ‘Kita bakal ngrungokake wacana kaya ngono yaiku tembung saka Tathāgata, teges sing jero, jero banget, sing ngluwihi jagad iki, (terus-terusan) gegandhengan karo kekosongan, kita bakal ngrungokake, bakal ngetrapake pikiran kita ing ilmu, kita bakal nganggep piwulang kasebut kudu dijupuk lan dikuasai. ‘ Mangkene carane, bhikkhus, sampeyan kudu olahraga dhewe

54) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,

https://www.buddha-vacana.org/
- Āṇi ಸುತ -
ಆದ್ದರಿಂದ, ಭಿಕ್ಷುಸ್, ನೀವು ಹೀಗೆ ತರಬೇತಿ ನೀಡಬೇಕು: ‘ನಾವು ತಥಾಗತದ ಪದಗಳು, ಆಳವಾದ, ಅರ್ಥದಲ್ಲಿ ಆಳವಾದ, ಪ್ರಪಂಚವನ್ನು ಮೀರಿ ಮುನ್ನಡೆಸುವ, (ಸತತವಾಗಿ) ಖಾಲಿತನದೊಂದಿಗೆ ಸಂಪರ್ಕ ಹೊಂದಿದ ಇಂತಹ ಪ್ರವಚನಗಳನ್ನು ನಾವು ಕೇಳುತ್ತೇವೆ. ಜ್ಞಾನದ ಮೇಲೆ ನಮ್ಮ ಮನಸ್ಸನ್ನು ಅನ್ವಯಿಸುತ್ತದೆ, ನಾವು ಆ ಬೋಧನೆಗಳನ್ನು ಕೈಗೆತ್ತಿಕೊಂಡು ಮಾಸ್ಟರಿಂಗ್ ಎಂದು ಪರಿಗಣಿಸುತ್ತೇವೆ. ‘ ಈ ರೀತಿ, ಭಿಕ್ಷುಸ್, ನೀವೇ ತರಬೇತಿ ನೀಡಬೇಕು.
55) Classical Kazakh-Классикалық қазақ,

https://www.buddha-vacana.org/
- Si Sutta -
Сондықтан, бикхус, сіз осылай жаттығуыңыз керек: ‘Біз тататагатаның сөздері, терең, мағынасы терең, әлемнен тысқары тұрған, бос нәрсемен байланысты дәйекті сөздерді тыңдайтын боламыз, біз құлақ саламыз, біз ақыл-ойымызды білімге жұмсаймыз, сол ілімдер қабылданған және игерілген деп санаймыз. ‘ Бхикхус, осылай жаттығу керек.
56) Classical Khmer- ខ្មែរបុរាណ,

https://www.buddha-vacana.org/
- អ៊ីយសូត្រ -
ដូច្នេះភិក្ខុអ្នកគួរបង្ហាត់បង្រៀនដូច្នេះៈយើងនឹងស្តាប់នូវសុន្ទរកថាដែលជាពាក្យរបស់តថាគតមានអត្ថន័យជ្រាលជ្រៅនិងមានអត្ថន័យជ្រាលជ្រៅដែលនាំទៅដល់ពិភពខាងក្រៅ (ជាប់លាប់) ជាប់ទាក់ទងនឹងភាពទទេយើងនឹងអោយត្រចៀកយើង នឹងអនុវត្តគំនិតរបស់យើងលើចំនេះដឹងយើងនឹងពិចារណាការបង្រៀនទាំងនោះដែលត្រូវយកមកអនុវត្តនិងស្ទាត់ជំនាញ។ នេះជារបៀបដែលអ្នកគួរហ្វឹកហាត់ខ្លួនឯង។
57) Classical Kinyarwanda

https://www.buddha-vacana.org/
- Āṇi Sutta -
Kubwibyo, bhikkhus, ugomba kwitoza gutya: ‘Tuzumva imvugo yizo disikuru arizo magambo ya Tathāgata, yimbitse, yimbitse mubisobanuro, iganisha ku isi, (idahwema) ifitanye isano nubusa, tuzatega ugutwi, twe tuzashyira mu bikorwa ibitekerezo byacu ku bumenyi, tuzareba izo nyigisho nk’izifatwa kandi zigende neza. ‘ Uku nuburyo, bhikkhus, ugomba kwitoza.

58) Classical Korean-고전 한국어,


https://www.buddha-vacana.org/
— Āṇi Sutta —
그러므로 비구 여러분, 당신은 이렇게 훈련해야합니다. 지식에 우리의 마음을 적용 할 것이고, 우리는 그 가르침을 받아들이고 숙달 할 것이라고 생각할 것입니다. ‘ 이것이 비구, 당신이 스스로 훈련하는 방법입니다.


59) Classical Kurdish (Kurmanji)-Kurdî (Kurmancî),


https://www.buddha-vacana.org/
- Āṇi Sutta -
Ji ber vê yekê, bhikkhus, divê tu bi vî rengî perwerde bikî: dê hişê xwe li ser zanînê bi kar bînin, em ê wan hînkirinên ku têne destgirtin û serwer kirin bifikirin. ‘ Bi vî rengî, bhikkhus, divê hûn xwe perwerde bikin.


60) Classical Kyrgyz-Классикалык Кыргыз,

https://www.buddha-vacana.org/
- Si Sutta -
Ошондуктан, бикхус, сиз мындай машыгууңуз керек: ‘Тататагатанын сөздөрү болгон, терең, терең маанидеги, дүйнөдөн ашып түшкөн, боштук менен байланышкан (ырааттуу) мындай дискурстардын сөздөрүн угабыз, кулак салабыз, биз акыл-эсибизди билимге колдонобуз, ошол окууларды кабыл алып, өздөштүргөн деп эсептейбиз. ‘ Бикхулар, ушундайча машыгышыңар керек.

61) Classical Lao-ຄລາສສິກລາວ,


https://www.buddha-vacana.org/
- ອິຈິສຸທາ -
ເພາະສະນັ້ນ, ທ່ານຄວນຝຶກແອບດັ່ງນີ້: ‘ພວກເຮົາຈະຟັງ ຄຳ ເວົ້າຂອງ ຄຳ ເວົ້າດັ່ງກ່າວແມ່ນ ຄຳ ເວົ້າຂອງເທບທິກາ, ມີຄວາມ ໝາຍ ເລິກເຊິ່ງ, ມີຄວາມ ໝາຍ ເລິກເຊິ່ງ, ນຳ ໜ້າ ໄປສູ່ໂລກ, (ຕິດຕໍ່) ຕິດພັນກັບຄວາມເປົ່າ, ພວກເຮົາຈະປ່ອຍຫູ, ຈະ ນຳ ໃຊ້ແນວຄິດຂອງພວກເຮົາກ່ຽວກັບຄວາມຮູ້, ພວກເຮົາຈະພິຈາລະນາ ຄຳ ສອນເຫຼົ່ານັ້ນວ່າຈະຖືກ ນຳ ໄປໃຊ້ແລະ ຊຳ ນານ. ‘ ນີ້ແມ່ນວິທີທີ່ທ່ານຄວນຝຶກຝົນຕົນເອງ.


62) Classical Latin-LXII) Classical Latin,


https://www.buddha-vacana.org/
- Sutta ani -
Ideo bhikkhus, vos should instituendi ita: ‘Non et audi verba novissima eiusmodi quae verba in Tathagata, altum, altum videtur esse putarunt, ducit quam ex mundo, (stat), quae sunt vanitates, et non audias nos non applicare animum ad nostri scientiam, deliberabimus easdem cum conplerentur dies adsumptionis et dominatus amborum. Sic, bhikkhus tu exerceamini.

63) Classical Latvian-Klasiskā latviešu valoda,

https://www.buddha-vacana.org/
- Āṇi Sutta -
Tāpēc, bhikkhus, jums jāapmāca šādi: ‘Mēs klausīsimies tādu diskursu runāšanu, kas ir Tathāgatas vārdi, dziļi, dziļi nozīmīgi, kas ved ārpus pasaules, (pastāvīgi) saistīti ar tukšumu, mēs aizkustināsim, mēs izmantosim savu prātu zināšanām, mēs uzskatīsim, ka šīs mācības ir jāpieņem un jāapgūst. ” Šādi, bhikkhus, jums vajadzētu apmācīt sevi.


64) Classical Lithuanian-Klasikinė lietuvių kalba,

https://www.buddha-vacana.org/
- Āṇi Sutta -
Todėl, bhikkhus, turėtumėte mokytis taip: „Mes klausysimės tokių diskursų, kurie yra gilūs, gilios prasmės Tathāgatos žodžiai, vedantys už pasaulio ribų, (nuosekliai) susiję su tuštuma, kalbėsime, mes klausysime, mes pritaikysime savo mintis žinioms, laikysime, kad tie mokymai yra perimti ir įvaldyti “. Štai kaip, bhikkhus, turėtumėte mokytis.

65) Classical Luxembourgish-Klassesch Lëtzebuergesch,


https://www.buddha-vacana.org/
- Āṇi Sutta -
Duerfir, bhikkhus, sollt Dir sou trainéieren: ‘Mir lauschteren d’Aussoe vun esou Discoursen, déi Wierder vun der Tathāgata sinn, déifgräifend, déifgräifend a Bedeitung, féieren iwwer d’Welt, (konsequent) verbonne mat Eidelheet, mir léinen Ouer, mir wäerte eise Geescht u Wëssen uwenden, mir wäerten dës Léiere betruechten als opgeholl a beherrscht ginn. ‘ Dëst ass, bhikkhus, Dir sollt Iech selwer trainéieren.

66) Classical Macedonian-Класичен македонски,


https://www.buddha-vacana.org/
- Sи Сута -
Затоа, бхикус, треба да тренираш на овој начин: „Weе го слушаме изговорот на таквите дискурси кои се зборови на Татагата, длабоки, длабоки по значење, водат надвор од светот, (постојано) поврзани со празнина, ние ќе го послушаме увото, ние ќе го примениме нашиот ум на знаење, ќе ги разгледаме тие учења како да бидат земени и совладани ‘. Така, бихку, треба да се обучите.

67) Classical Malagasy,класичен малгашки,

https://www.buddha-vacana.org/
- Āṇi Sutta -
Noho izany, ry bhikkhus, tokony hampiofana toy izao ianao: ‘Hihaino ny famelabelaran-kevitra toy izany izahay izay tenin’ny Tathāgata, lalina, lalina amin’ny heviny, mitarika an’izao tontolo izao, (mifandray hatrany) amin’ny fahabangana, hanongilan-tsofina isika hampihatra ny saintsika amin’ny fahalalana, isika dia hihevitra ireo fampianarana ireo ho raisina sy hofehezina. ‘ Izao no tokony hampiofananao, ry bhikkhus.

68) Classical Malay-Melayu Klasik,


https://www.buddha-vacana.org/
- Āṇi Sutta -
Oleh itu, para bhikkhu, anda harus berlatih dengan demikian: ‘Kami akan mendengarkan ucapan wacana seperti kata-kata Tathāgata, mendalam, mendalam makna, memimpin di luar dunia, (secara konsisten) berkaitan dengan kekosongan, kita akan meminjamkan telinga, kita akan menerapkan pemikiran kita pada pengetahuan, kita akan menganggap ajaran-ajaran itu harus diambil dan dikuasai. ‘ Beginilah, para bhikkhu, anda harus melatih diri.

69) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,


https://www.buddha-vacana.org/
- Āṇi സുത്ത -
അതിനാൽ, ഭിക്ഷുക്കളേ, നിങ്ങൾ ഇങ്ങനെ പരിശീലിപ്പിക്കണം: ‘തത്തഗതയുടെ വാക്കുകൾ, അഗാധമായ, അർത്ഥത്തിൽ അഗാധമായ, ലോകത്തിനപ്പുറത്തേക്ക് നയിക്കുന്ന, (സ്ഥിരമായി) ശൂന്യതയുമായി ബന്ധപ്പെട്ടിരിക്കുന്ന അത്തരം പ്രഭാഷണങ്ങളുടെ ഉച്ചാരണം ഞങ്ങൾ ശ്രദ്ധിക്കും, ഞങ്ങൾ ചെവി നൽകും, ഞങ്ങൾ അറിവിൽ നമ്മുടെ മനസ്സ് പ്രയോഗിക്കും, ആ പഠിപ്പിക്കലുകൾ ഏറ്റെടുക്കാനും പ്രാവീണ്യം നേടാനും ഞങ്ങൾ പരിഗണിക്കും. ‘ ഇങ്ങനെയാണ്, ഭിക്ഷുക്കളേ, നിങ്ങൾ സ്വയം പരിശീലിപ്പിക്കണം.

70) Classical Maltese-Klassiku Malti,


https://www.buddha-vacana.org/
- Si Sutta -
Għalhekk, bhikkhus, għandek tħarreġ hekk: ‘Aħna se nisimgħu l-espressjoni ta’ diskorsi bħal dawn li huma kliem tat-Tathāgata, profondi, profondi fit-tifsira, li jwasslu lil hinn mid-dinja, (konsistentement) konnessi mal-vojt, aħna nagħtu widna, aħna se napplikaw moħħna fuq l-għarfien, aħna nikkunsidraw dak it-tagħlim bħala meħud u mħaddem. ‘ Dan huwa kif, Bhikkhus, għandek tħarreġ lilkom infuskom.

71) Classical Maori-Maori Maori


https://www.buddha-vacana.org/
- Āṇi Sutta -
No reira, bhikkhus, me whakangungu koe penei: ‘Ka whakarongo taatau ki nga korero o te Tathāgata, he hohonu, he hohonu te tikanga, e haere ana ki tua atu o te ao, (e hono tonu ana) ki te koretake, ka whakarongo tatou, tatou Ka uru o maatau whakaaro ki te matauranga, ka whakaaro maatau ki nga whakaakoranga e tika ana kia tangohia ake. ‘ Koinei te tikanga, bhikkhus, me whakangungu koutou.


72) Classical Marathi-क्लासिकल माओरी,

https://www.buddha-vacana.org/
- Si सुट्टा -
म्हणून, भिख्खूस, तुम्ही असे प्रशिक्षण घ्यावे: ‘आम्ही अशा प्रवचनांचे ऐकून घेऊया जे तागतगटाचे शब्द आहेत, प्रगल्भ आहेत, अर्थाने सखोल आहेत, जगाच्या पलीकडे अग्रगण्य आहेत, (सातत्याने) शून्यतेने जोडलेले आहेत, आम्ही कान देऊ, आम्ही आपले ज्ञान ज्ञानावर लागू करेल, त्या शिकवण्या आपण स्वीकारल्या पाहिजेत आणि त्या मानल्या पाहिजेत. अशा प्रकारे, भिख्खूस, तुम्ही स्वतःला प्रशिक्षित केले पाहिजे.
73) Classical Mongolian-Сонгодог Монгол,

https://www.buddha-vacana.org/
- Si Sutta -
Тиймээс, хуврагууд, та дараахь байдлаар сургах хэрэгтэй: ‘Тататагатагийн үгс, гүн гүнзгий, гүн гүнзгий утга агуулгатай, дэлхийгээс давсан, (хоосон байдалтай холбоотой) ийм яриаг бид сонсох болно, бид сонсох болно. оюун ухаанаа мэдлэг дээр ашиглах болно, эдгээр сургаалыг авч, эзэмшсэн гэж үзнэ. ‘ Биххусууд та нар өөрсдийгөө ингэж сургах хэрэгтэй.
74) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),

https://www.buddha-vacana.org/
- ဥတ္တရသီရိ -
ရဟန်းတို့ထို့ကြောင့်သင်သည်ဤသို့ကျင့်ရမည် -“ မြတ်စွာဘုရားသည်မြတ်စွာဘုရား၏နက်နဲသောအနက်ဖွင့်ဆိုချက်၏အနက်ဖွင့်ဆိုချက်ဖြစ်သောမြတ်စွာဘုရားဟောကြားတော်မူသောဤတရားစကားများ၏စကားကိုငါတို့နားထောင်လိမ့်မည် ငါတို့၏အသိဥာဏ်ကိုဗဟုသုတနှင့်ပြည့်စုံစေမည်၊ ရဟန်းတို့ဤသို့လျှင်သင်တို့ကျင့်ရမည်။
75) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),

https://www.buddha-vacana.org/
- Si सुट्टा -
तसर्थ, भिख्खुस, तपाईले यस प्रकारको तालिम लिनु पर्छ: ‘हामी यस्तो प्रवचनको कुरा सुन्छौं जुन ताथगताका शब्दहरू हुन्, गहन, गहिरा अर्थपूर्ण, संसारभन्दा परको अगाडि, (निरन्तर) शून्यतासँग जोडिएको छ, हामी कान सुन्नेछौं, हामी ज्ञानमा हाम्रो दिमाग लागू गर्दछ, हामी ती शिक्षाहरू लिने र महारतको रूपमा विचार गर्नेछौं। ‘ यो कसरी हुन्छ, भिख्खुस, तपाईंले आफैलाई प्रशिक्षण दिनुपर्दछ।
76) Classical Norwegian-Klassisk norsk,

https://www.buddha-vacana.org/
- Āṇi Sutta -
Derfor, bhikkhus, bør du trene slik: ‘Vi vil lytte til uttalelsen av slike diskurser som er ord fra Tathāgata, dyp, dyp i betydning, som fører utover verden, (konsekvent) forbundet med tomhet, vi vil gi øre, vi vil bruke tankene våre på kunnskap, vil vi betrakte denne læren som tatt opp og mestret. ‘ Dette er hvordan, bhikkhus, dere skal trene dere.
77) Classical Odia (Oriya)

https://www.buddha-vacana.org/
- Āṇi Sutta -
ତେଣୁ, ଭିକ୍କସ୍, ତୁମେ ଏହିପରି ତାଲିମ ଦେବା ଉଚିତ୍: ‘ଆମେ ଏପରି ବକ୍ତବ୍ୟର ଉଚ୍ଚାରଣକୁ ଶୁଣିବା, ଯାହା ଟାଥଗାଟାର ଶବ୍ଦ, ଗଭୀର, ଅର୍ଥର ଗଭୀର, ବିଶ୍ beyond ର ବାହାରେ, (କ୍ରମାଗତ ଭାବରେ) ଶୂନ୍ୟତା ସହିତ ଜଡିତ, ଆମେ କାନ end ଣ ଦେବୁ, ଆମେ ଜ୍ଞାନ ଉପରେ ଆମର ମନ ପ୍ରୟୋଗ କରିବ, ଆମେ ସେହି ଶିକ୍ଷାଗୁଡ଼ିକୁ ଗ୍ରହଣ କରାଯିବ ଏବଂ ବିଚାର କରିବୁ ବୋଲି ବିଚାର କରିବୁ। ‘ ଏହିପରି, ଭିକ୍କସ୍, ତୁମେ ନିଜକୁ ତାଲିମ ଦେବା ଉଚିତ୍ |
78) Classical Pashto- ټولګی پښتو

https://www.buddha-vacana.org/
- Si سوټا -
نو ځکه ، بخخوس ، تاسو باید دا ډول روزنه ورکړئ: موږ به د داسې خبرو اترو تکرار وکړو چې د تاتګاتا خبرې دي ، ژورې او ژورې معنی لري ، له نړۍ هاخوا مخکښ دی ، (په دوامداره توګه) له تشو سره تړل شوی ، موږ به غوږ ونیسو ، موږ موږ به خپل ذهن په پوهې باندې پلي کړو ، موږ به دا ښوونې په پام کې ونیسو چې په پام کې ونیول شي او ماسټر شي. ‘ دا څنګه دی ، بخخوس ، تاسو باید ځان وروزو.
79) Classical Persian-کلاسیک فارسی

https://www.buddha-vacana.org/
- Si Sutta -
بنابراین ، بهخخوس ، شما باید به این ترتیب آموزش دهید: ذهن ما را بر دانش بکار می بندد ، ما این آموزه ها را به کار گرفته و تسلط خواهیم یافت. اینگونه است که ، بهخخوس ، شما باید خود را آموزش دهید.
80) Classical Polish-Język klasyczny polski,

https://www.buddha-vacana.org/
- Āṇi Sutta -
Dlatego, mnisi, powinniście ćwiczyć w ten sposób: “ Będziemy słuchać wypowiedzi takich dyskursów, które są słowami Tathagaty, głębokimi, głębokimi w znaczeniu, prowadzącymi poza świat, (konsekwentnie) związanymi z pustką, posłuchamy, będziemy Skoncentrujemy nasz umysł na wiedzy, rozważymy te nauki jako przyjęte i opanowane ”. W ten sposób, mnisi, powinniście się trenować.
81) Classical Portuguese-Português Clássico,

https://www.buddha-vacana.org/
- Āṇi Sutta -
Portanto, bhikkhus, vocês devem treinar assim: ‘Ouviremos a pronúncia de tais discursos que são palavras do Tathagata, profundas, profundas em significado, conduzindo além do mundo, (consistentemente) conectadas com o vazio, nós daremos ouvidos, nós aplicaremos nossa mente no conhecimento, consideraremos esses ensinamentos como a serem adotados e dominados. ‘ É assim que, bhikkhus, vocês devem se treinar.
82) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,

https://www.buddha-vacana.org/
- Si ਸੁਤਾ -
ਇਸ ਲਈ, ਭਿੱਖੁਸ, ਤੁਹਾਨੂੰ ਇਸ ਤਰ੍ਹਾਂ ਸਿਖਲਾਈ ਦੇਣੀ ਚਾਹੀਦੀ ਹੈ: ‘ਅਸੀਂ ਇਸ ਤਰ੍ਹਾਂ ਦੇ ਭਾਸ਼ਣ ਸੁਣਾਂਗੇ ਜੋ ਤੱਤਗੱਤੇ ਦੇ ਸ਼ਬਦ ਹਨ, ਅਰਥਾਂ ਵਿਚ ਡੂੰਘੇ, ਡੂੰਘੇ, ਸੰਸਾਰ ਤੋਂ ਪਰ੍ਹੇ, (ਨਿਰੰਤਰ) ਖਾਲੀਪਨ ਨਾਲ ਜੁੜੇ ਹੋਏ, ਅਸੀਂ ਕੰਨ ਲਵਾਂਗੇ, ਅਸੀਂ ਗਿਆਨ ‘ਤੇ ਆਪਣਾ ਮਨ ਲਾਗੂ ਕਰਾਂਗੇ, ਅਸੀਂ ਉਨ੍ਹਾਂ ਸਿੱਖਿਆਵਾਂ’ ਤੇ ਵਿਚਾਰ ਕਰਾਂਗੇ ਜਿਨ੍ਹਾਂ ਨੂੰ ਅਪਣਾਇਆ ਅਤੇ ਮਾਹਰ ਬਣਾਇਆ ਜਾਵੇ. ‘ ਇਸ ਤਰ੍ਹਾਂ, ਭਿੱਖੁਸ, ਤੁਹਾਨੂੰ ਆਪਣੇ ਆਪ ਨੂੰ ਸਿਖਲਾਈ ਦੇਣੀ ਚਾਹੀਦੀ ਹੈ.
83) Classical Romanian-Clasic românesc,

https://www.buddha-vacana.org/
- Āṇi Sutta -
Prin urmare, bhikkhus, ar trebui să vă antrenați astfel: „Vom asculta rostirea unor astfel de discursuri care sunt cuvinte ale Tathāgata, profunde, profunde în sens, care conduc dincolo de lume, (în mod constant) legate de goliciune, vom acorda urechi, vom ne vom aplica mintea asupra cunoașterii, vom considera acele învățături ca fiind preluate și stăpânite. ‘ Așa ar trebui, bhikkhus, să vă antrenați.
84) Classical Russian-Классический русский,

https://www.buddha-vacana.org/
- i Sutta -
Поэтому, монахи, вы должны тренироваться так: «Мы будем слушать произнесение таких бесед, которые являются словами Татхагаты, глубокими, глубокими по значению, ведущими за пределы мира, (постоянно) связанными с пустотой, мы будем прислушиваться, мы приложим свой ум к знанию, мы будем рассматривать эти учения как подлежащие усвоению ». Вот как, монахи, вы должны тренировать себя.
85) Classical Samoan-Samoan Samoa,

https://www.buddha-vacana.org/
- Āṇi Sutta -
O le mea lea, bhikkhus, oe tatau ona toleniga faʻapea: ‘O le a matou faʻalogo i le tautala atu o ia aʻoaʻoga ia o upu a le Tathāgata, loloto, loloto i uiga, taʻitaʻi i tala atu o le lalolagi, (i taimi uma) fesoʻotaʻi ma le gaogao, tatou o le a faʻalogo, tatou o le a faʻatatau lo tatou mafaufau i le poto, o le a tatou mafaufau i na aʻoaʻoga e tatau ona avea ma aʻoaʻoina. ‘ Lenei auala, bhikkhus, oe tatau ona toleniina oe lava.

86) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्,

86) छ्लस्सिचल् षन्स्क्रित् छ्लस्सिचल् षन्स्क्रित्
ह्त्त्प्सः//www.बुद्ध-वचन.ओर्ग्/
— Āṇइ षुत्त —
ठेरेfओरे, भिक्खुस्, योउ स्होउल्द् त्रैन् थुसः ‘Wए wइल्ल् लिस्तेन् तो थे उत्तेरन्चे ओf सुच्ह् दिस्चोउर्सेस् wहिच्ह् अरे wओर्द्स् ओf थे टथ्āगत, प्रोfओउन्द्, प्रोfओउन्द् इन् मेअनिन्ग्, लेअदिन्ग् बेयोन्द् थे wओर्ल्द्, (चोन्सिस्तेन्त्ल्य्) चोन्नेच्तेद् wइथ् एम्प्तिनेस्स्, wए wइल्ल् लेन्द् एअर्, wए wइल्ल् अप्प्ल्य् ओउर् मिन्द् ओन् क्नोwलेद्गे, wए wइल्ल् चोन्सिदेर् थोसे तेअच्हिन्ग्स् अस् तो बे तकेन् उप् अन्द् मस्तेरेद्.’ ठिस् इस् होw, भिक्खुस्, योउ स्होउल्द् त्रैन् योउर्सेल्वेस् सैद् थे Bउद्ध
87) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,

https://www.buddha-vacana.org/
- Āṇi Sutta -
Mar sin, bhikkhus, bu chòir dhut trèanadh mar seo: ‘Èistidh sinn ri aithris nan deasbadan sin a tha nam faclan den Tathāgata, domhainn, domhainn ann am brìgh, a’ leantainn taobh a-muigh an t-saoghail, (gu cunbhalach) ceangailte ri falamh, bheir sinn iasad don chluas, sinn cuiridh sinn ar n-inntinn an sàs ann an eòlas, beachdaichidh sinn air na teagasg sin mar a bhith air an togail agus air am maighstireachd. ‘ Seo mar, buikkhus, bu chòir dhut thu fhèin a thrèanadh.
88) Classical Serbian-Класични српски,

хттпс://ввв.буддха-вацана.орг/
- Ани Сутта -
Стога, монахиње, требали бисте тренирати овако: „Слушаћемо изговор таквих говора који су речи Татхагате, дубоке, дубоке у значењу, које воде изван света, (доследно) повезане са празнином, послушаћемо, примењиваћемо свој ум на знање, сматраћемо да су та учења преузета и савладана. ‘ Овако, монахиње, треба да се обучавате.
89) Classical Sesotho-Seserbia ea boholo-holo,

https://www.buddha-vacana.org/
- Si Sutta -
Ka hona, bhikkhus, o lokela ho ikoetlisa ka tsela ena: ‘Re tla mamela lipuo tsa lipuo tse joalo tsa mantsoe a Tathāgata, a tebileng, a tebileng moelelo, a etelletseng pele ho feta lefats’e, (a sa fetoheng) a hokahantsoeng le lefeela, re tla mamela, re mamele. re tla beha likelello tsa rona tsebong, re tla nahana hore lithuto tseo li lokela ho nkuoa le ho tseba. Ke kamoo, bhikkhus, o lokelang ho ikoetlisa kateng.
90) Classical Shona-Shona Shona,

https://www.buddha-vacana.org/
- Si Sutta -
Naizvozvo, bhikkhus, iwe unofanirwa kudzidzisa seizvi: ‘Tichateerera kutaura kwehurukuro dzakadai ari mazwi eTathāgata, akadzika, akadzama mune revo, anotungamira kupfuura pasirese, (nguva dzose) akabatana nekusava nebasa, isu tinokweretesa, isu tichaisa pfungwa dzedu paruzivo, tichafunga dzidziso idzodzo sekutorwa nekugona. ‘ Aya ndiwo maitiro, bhikkhus, iwe unofanirwa kuzvirovedza
91) Classical Sindhi,

https://www.buddha-vacana.org/
- Āṇ سٽا -
تنهن ڪري ، ڀاخس ، توهان کي اهڙيءَ طرح تربيت ڪرڻ گهرجي: ‘اسان اهڙن خيالن جو ويچار ٻڌندا سين ، جيڪي تاتهاگ جا لفظ آهن ، معنى ۾ گہرے ، گہرے معنيٰ ۾ ، دنيا کان اڳتي هلي رهيا آهن ، (مسلسل) خالي سان ڳن connectedيل آهن ، اسان ڪن قرض ڏينداسين ، اسان جي دماغ علم تي لاڳو ڪنداسين ، اسان انهن تعليمات تي غور ڪيو ويندو جيئن انهن کي وٺڻ ۽ بهتر هئڻ گهرجي. شيخ ، توهان کي پاڻ کي تربيت ڏيڻ گهرجي.
92) Classical Sinhala-සම්භාව්ය සිංහල,

https://www.buddha-vacana.org/
- සූ සූටා -
එබැවින් භික්ෂූන් වහන්ස, ඔබ මෙසේ පුහුණු කළ යුතුය: ‘තථාගතයන් වහන්සේගේ වචන, ගැඹුරු, අර්ථයෙන් ගැඹුරු, ලෝකයෙන් ඔබ්බට දිවෙන, (නිරතුරුවම) හිස්බව හා බැඳී ඇති, එවැනි කතිකාවන්හි වචනවලට අපි සවන් දෙන්නෙමු. දැනුම කෙරෙහි අපගේ මනස යොදන අතර, එම ඉගැන්වීම් ප්‍රගුණ කළ යුතු යැයි අපි සලකමු. ‘ භික්ෂූන් වහන්සේලා ඔබ පුහුණු කළ යුත්තේ මේ ආකාරයට ය.
93) Classical Slovak-Klasický slovenský,

https://www.buddha-vacana.org/
- Āṇi Sutta -
Preto by ste mali, bhikkhus, trénovať takto: „Budeme počúvať prednes takých diskurzov, ktoré sú slovami Tathágaty, hlbokého, hlbokého významu, vedúceho za svet, (dôsledne) spojeného s prázdnotou, budeme požičiavať ucho, my použijeme svoju myseľ na vedomosti, budeme považovať tieto učenia za prevzaté a zvládnuté. ““ Takto by ste sa, bhikkhus, mali trénovať.
94) Classical Slovenian-Klasična slovenska,

https://www.buddha-vacana.org/
- Si Sutta -
Zato bi morali menihi trenirati tako: „Prisluhnili bomo izgovarjanju takšnih diskurzov, ki so besede Tatagate, globoke, globoke v smislu, ki vodijo izven sveta, (dosledno) povezane s praznino, prisluhnili bomo, bomo uporabili svoj um na znanju, bomo te nauke obravnavali kot prevzete in obvladane. “ Tako bi se morali, menihi, trenirati.
95) Classical Somali-Soomaali qowmiyadeed,

https://www.buddha-vacana.org/
- Āṇi Sutta -
Sidaa darteed, bhikkhus, waa inaad ku tababartaa sidan: ‘Waxaan dhagaysan doonnaa hadalka ka soo baxa hadaladaas oo ah ereyo Tathāgata ah, oo qoto dheer, macno xeel dheer leh, oo ka sarreeya adduunka, Maskaxdeenna ayaan ugu adeegi doonnaa aqoonta, waxaan u tixgelin doonnaa waxbaristaas sidii loo qaadan lahaa loona baran lahaa. ‘ Tani waa sida, bhikkhus, waa inaad naftiinna u tababartaan.
96) Classical Spanish-Español clásico,

https://www.buddha-vacana.org/
- Āṇi Sutta -
Por lo tanto, bhikkhus, deben entrenarse así: ‘Escucharemos la pronunciación de tales discursos que son palabras del Tathagata, profundas, de significado profundo, que conducen más allá del mundo, (consistentemente) conectadas con la vacuidad, prestaremos oído, aplicaremos nuestra mente en el conocimiento, consideraremos esas enseñanzas como para ser asumidas y dominadas ‘. Así es como, bhikkhus, deben entrenarse.
97) Classical Sundanese-Sunda Klasik,

https://www.buddha-vacana.org/
- Āṇi Sutta -
Kusabab kitu, bhikkhus, anjeun kedah ngalatih sapertos kieu: ‘Kami bakal ngupingkeun biantara biantara sapertos kecap tina Tathāgata, jero pisan, jero artina, ngarah ka luar dunya, (sacara konsistén) dikaitkeun sareng kakosongan, kami bakal ngupingkeun, kami bakal nerapkeun pikiran urang kana élmu, urang bakal nganggap ajaran éta sakumaha anu kedah dicandak sareng dikuasai. ‘ Kieu carana, bhikkhus, anjeun kedah ngalatih diri.
98) Classical Swahili,Kiswahili cha Classical,

https://www.buddha-vacana.org/
- Si Sutta -
Kwa hivyo, bhikkhus, unapaswa kufundisha hivi: ‘Tutasikiliza matamko ya hotuba kama hizi ambazo ni maneno ya Tathāgata, ya kina, yenye maana kubwa, inayoongoza zaidi ya ulimwengu, (mara kwa mara) iliyounganishwa na utupu, tutasikiliza, tutatumia akili yetu juu ya maarifa, tutazingatia mafundisho hayo kama yatakayochukuliwa na kutunzwa. Hivi ndivyo, bhikkhus, unapaswa kujizoeza.

99) Classical Swedish-Klassisk svensk,

https://www.buddha-vacana.org/
- Āṇi Sutta -
Därför, bhikkhus, bör du träna så: ‘Vi kommer att lyssna till uttalandet av sådana diskurser som är ord från Tathāgata, djupa, djupa i betydelse, som leder bortom världen, (konsekvent) kopplade till tomhet, vi kommer att låna öra, vi kommer att tillämpa vårt sinne på kunskap, kommer vi att betrakta den läran som att den tas upp och behärskas. ‘ Så här ska du träna er.
100) Classical Tajik-тоҷикӣ классикӣ,

https://www.buddha-vacana.org/
- Si Sutta -
Аз ин рӯ, биҳикусҳо, шумо бояд чунин омӯзиш диҳед: ‘Мо ба суханони чунин нутқҳо гӯш хоҳем дод, ки калимаҳои Тататата мебошанд, амиқ, амиқ ва дорои маънои олӣ, берун аз ҷаҳон, (пайваста) бо холи алоқаманд, мо гӯш хоҳем кард, мо ақли худро ба дониш татбиқ хоҳем кард, мо ин таълимотро қабул ва азхуд кунем. ‘ Бхикхус, шумо бояд худро чунин омӯзонед.
101) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,

https://www.buddha-vacana.org/
- Āṇi சுட்டா -
ஆகையால், பிக்குகளே, நீங்கள் இவ்வாறு பயிற்சியளிக்க வேண்டும்: ‘இதுபோன்ற சொற்பொழிவுகளின் சொற்களை நாங்கள் கேட்போம், அவை ததகதாவின் சொற்கள், ஆழமானவை, அர்த்தத்தில் ஆழமானவை, உலகத்தைத் தாண்டி வழிநடத்துகின்றன, (தொடர்ந்து) வெறுமையுடன் இணைக்கப்பட்டுள்ளன, நாங்கள் காது கொடுப்போம், நாங்கள் அறிவின் மீது நம் மனதைப் பயன்படுத்துவோம், அந்த போதனைகளை எடுத்துக்கொள்வதற்கும் தேர்ச்சி பெறுவதற்கும் நாங்கள் கருதுவோம். ‘ இப்படித்தான், பிக்குகளே, நீங்களே பயிற்சி பெற வேண்டும்.
102) Classical Tatar,

https://www.buddha-vacana.org/
- Āṇi Сутта -
Шуңа күрә, биххус, сез болай өйрәтергә тиеш: ‘Без Татāгата сүзләре, тирән, тирән мәгънәле, дөньядан читкә алып барган, (эзлекле) бушлык белән бәйләнгән, мондый тыңлауларны тыңларбыз, без колак салырбыз, без акылыбызны белемгә кулланачак, без бу тәгълиматларны үзләштерербез һәм үзләштерербез дип санарбыз. ‘ Менә шулай, биххус, сез үзегезне өйрәтергә тиеш.
103) Classical Telugu- క్లాసికల్ తెలుగు,

https://www.buddha-vacana.org/
- Āṇi సుత్తా -
అందువల్ల, భిక్షువులారా, మీరు ఈ విధంగా శిక్షణ ఇవ్వాలి: ‘తథాగట యొక్క పదాలు, లోతైనవి, అర్థంలో లోతైనవి, ప్రపంచానికి మించినవి, (స్థిరంగా) శూన్యతతో అనుసంధానించబడినవి, మేము చెవికి అప్పు ఇస్తాము, జ్ఞానంపై మన మనస్సును వర్తింపజేస్తుంది, మేము ఆ బోధలను స్వాధీనం చేసుకుని, ప్రావీణ్యం పొందినట్లుగా భావిస్తాము. ‘ ఈ విధంగా, భిక్షూస్, మీరు మీరే శిక్షణ పొందాలి.
104) Classical Thai-ภาษาไทยคลาสสิก,

https://www.buddha-vacana.org/
- i Sutta -
ดังนั้นคุณจึงควรฝึกอบรมภิกษุณี: ‘เราจะฟังคำพูดของวาทกรรมดังกล่าวซึ่งเป็นคำพูดของTathāgataที่ลึกซึ้งมีความหมายลึกซึ้งนำไปไกลกว่าโลก (อย่างต่อเนื่อง) เกี่ยวกับความว่างเปล่าเราจะให้ยืมหูเรา จะใช้ความคิดของเราเกี่ยวกับความรู้เราจะพิจารณาคำสอนเหล่านั้นว่าได้รับการยอมรับและเข้าใจ ‘ นี่คือวิธีการที่คุณควรฝึกฝนตัวเอง
105) Classical Turkish-Klasik Türk,

https://www.buddha-vacana.org/
- Āṇi Sutta -
Bu nedenle, bhikkhus, şu şekilde eğitmelisiniz: ‘Tathāgata’nın derin, anlam bakımından derin, dünyanın ötesine götüren, (sürekli olarak) boşlukla bağlantılı sözleri olan bu tür söylemlerin ifadelerini dinleyeceğiz, kulak vereceğiz, biz zihnimizi bilgiye uygulayacağız, bu öğretilerin benimsenmesi ve ustalaşılması gerektiğini düşüneceğiz. ‘ İşte böyle, bhikkhus, kendinizi eğitmelisiniz.
106) Classical Turkmen,

https://www.buddha-vacana.org/
- Āṇi Sutta -
Şonuň üçin, bikhus, siz şeýle tälim bermelisiňiz: ‘Tathāgatanyň sözleri, çuňňur, manysy çuň, dünýäden daşgary, (boşluk bilen baglanyşykly) sözleri diňläris, gulak asarys, biz aňymyzy bilimde ulanarys, şol taglymatlary öwreneris we öwreneris “. Ine, baghus, özüňizi türgenleşdirmeli.
107) Classical Ukrainian-Класичний український,

https://www.buddha-vacana.org/
- Si Sutta -
Тому, бхікху, ви повинні тренуватися так: “ Ми будемо слухати вимови таких дискурсів, які є словами Татхагати, глибокими, глибокими за значенням, що ведуть за межі світу, (послідовно) пов’язаними з порожнечею, ми будемо слухати, ми застосуємо наш розум до знань, ми будемо вважати ці вчення такими, що їх слід засвоїти і засвоїти ‘’. Ось як, бхікху, ви повинні тренуватися.
108) Classical Urdu- کلاسیکی اردو
https://www.buddha-vacana.org/
- Si سوٹا -
لہذا ، بھکھوس ، آپ کو اس طرح کی تربیت دی جانی چاہئے: ‘ہم اس طرح کے تقاریر کی بات کو سنیں گے جو تتگاتا کے الفاظ ہیں ، گہرا ، گہرا معنی میں ، دنیا سے آگے کی طرف جانے والے ، (مستقل طور پر) خالی پن کے ساتھ جڑے ہوئے ہیں ، ہم کان دھاریں گے ، ہم علم پر اپنا ذہن استعمال کریں گے ، ہم ان تعلیمات پر عمل پیرا ہوں گے اور اس میں مہارت حاصل کریں گے۔ ‘ اس طرح ، بھکشو ، آپ کو خود تربیت کرنی چاہئے۔
109) Classical Uyghur,

https://www.buddha-vacana.org/
- Suti Sutta -
شۇڭلاشقا ، بىخخۇس ، سىز مۇنداق مەشىق قىلىشىڭىز كېرەك: ‘بىز بۇ خىل نۇتۇقلارنىڭ سۆزىنى ئاڭلايمىز ، يەنى تاتگاتانىڭ سۆزى چوڭقۇر ، مەنىسى چوڭقۇر ، دۇنيادىن ھالقىپ ، (ئىزچىل) قۇرۇقلۇق بىلەن باغلانغان ، بىز قۇلاق سالىمىز ، بىز كاللىمىزنى بىلىمگە تەدبىقلايمىز ، بىز بۇ تەلىماتلارنى قوبۇل قىلىنغان ۋە ئىگىلىگەن دەپ قارايمىز ». بىخخۇس ، مانا بۇ ئۆزىڭىزنى مەشىق قىلىشىڭىز كېرەك.
110) Classical Uzbek-Klassik o’z,

https://www.buddha-vacana.org/
- Sutta Sutta -
Shuning uchun, bhikxuslar, siz shunday mashq qilishingiz kerak: ‘Biz tatagata so’zlari bo’lgan, chuqur, ma’nosi chuqur, dunyodan tashqariga chiqadigan, (doimiy ravishda) bo’shliq bilan bog’liq bo’lgan bunday nutqlarni tinglaymiz, quloq solamiz, biz aqlimizni bilimga sarflaymiz, biz ushbu ta’limotlarni qabul qilingan va o’zlashtirilgan deb hisoblaymiz. ‘ Mana shunday, bxikxuslar, siz o’zingizni mashq qilishingiz kerak.

111) Classical Vietnamese-Tiếng Việ,

https://www.buddha-vacana.org/
- Āṇi Sutta -
Vì vậy, này các Tỳ khưu, các bạn nên rèn luyện như vậy: ‘Chúng ta sẽ lắng nghe lời nói của những bài kinh này là những lời của Tathāgata, sâu xa, có ý nghĩa sâu xa, vượt ra ngoài thế gian, (nhất quán) liên hệ với tánh không, chúng ta sẽ lắng tai, chúng ta. sẽ áp dụng tâm trí của chúng ta vào kiến thức, chúng ta sẽ coi những lời dạy đó như được tiếp thu và làm chủ. ‘ Đây là cách, này các Tỳ kheo, các bạn nên tự rèn luyện mình.
112) Classical Welsh-Cymraeg Clasurol,

https://www.buddha-vacana.org/
- Āṇi Sutta -
Felly, bhikkhus, dylech chi hyfforddi felly: ‘Byddwn yn gwrando ar draethawd disgyrsiau o’r fath sy’n eiriau’r Tathāgata, dwys, dwys eu hystyr, yn arwain y tu hwnt i’r byd, (yn gyson) yn gysylltiedig â gwacter, byddwn yn rhoi benthyg clust, ni yn cymhwyso ein meddwl ar wybodaeth, byddwn yn ystyried bod y ddysgeidiaeth honno’n cael ei defnyddio a’i meistroli. ‘ Dyma sut, bhikkhus, y dylech chi hyfforddi’ch hun.
113) Classical Xhosa-IsiXhosa zesiXhosa,

https://www.buddha-vacana.org/
-I Sutta -
Ke ngoko, bhikkhus, kufuneka uqeqeshe ngolu hlobo: ‘Siza kuphulaphula intetho yezo ntetho zingamagama e-Tathāgata, enzulu, enentsingiselo enzulu, ekhokelela ngaphaya kwehlabathi, (ngokungaguquguqukiyo) enxulunyaniswe nokungenanto, siya kunika indlebe, siya siya kubeka ingqondo yethu kulwazi, siya kuthi siqwalasele ezo mfundiso ukuba zithathelwe phezulu kwaye zilungele. ‘ Ngale ndlela, bhikkhus, kufuneka uziqeqeshe.
114) Classical Yiddish- קלאסישע ייִדיש,

https://www.buddha-vacana.org/
- Āṇi Sutta -
דעריבער, בהיקכוס, איר זאָל באַן אַזוי: ‘מיר וועלן הערן צו די אַטעראַנס פון אַזאַ דיסקאָרסיז וואָס זענען ווערטער פון די טאַטהאַגאַטאַ, טיף, טיף אין טייַטש, לידינג ווייַטער פון דער וועלט, (קאַנסיסטאַנטלי) פארבונדן מיט עמפּטינאַס, מיר וועלן אַנטלייַען אויער, מיר מיר וועלן נוצן אונדזער מיינונג אויף וויסן, מיר וועלן באַטראַכטן די לערנונגען ווי גענומען און מאַסטערד. ‘ דאָס איז ווי איר זאָלן באַן זיך.
115) Classical Yoruba-Yoruba Yoruba,

https://www.buddha-vacana.org/
- Āṇi Sutta -
Nitorinaa, bhikkhus, o yẹ ki o kọ ni bayi: ‘A yoo tẹtisi ọrọ ti iru awọn ọrọ bẹ eyiti o jẹ awọn ọrọ ti Tathāgata, ti o jinlẹ, ti o jinlẹ ni itumọ, ti o kọja ni agbaye, (nigbagbogbo) ti o ni asopọ pẹlu ofo, a yoo fi eti si, a yoo lo ọkan wa lori imọ, a yoo ṣe akiyesi awọn ẹkọ wọnyẹn lati gba ati ni oye. ‘ Eyi ni bii, bhikkhus, o yẹ ki o kọ ara yin.
116) Classical Zulu-I-Classical Zulu,

https://www.buddha-vacana.org/
- I-Sutta -
Ngakho-ke, bhikkhus, kufanele uziqeqeshe ngale ndlela: ‘Sizolalela okushiwo izinkulumo ezinjalo okungamazwi weTathāgata, ajulile, ajulile anencazelo, ahola phambili komhlaba, (ngokungaguquki) axhumene nobuze, sizolalela, sizogxilisa ingqondo yethu olwazini, sizobheka lezo zimfundiso njengezizothathwa futhi zenziwe kahle. ‘ Nakhu ukuthi, bhikkhus, kufanele uziqeqeshe.



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Dialogue with Thinkers: Buddhist leaders from six countries speak of harmonious co-existence
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The Lantsang-Mekong River runs through China, Myanmar, Laos, Thailand, Cambodia and Vietnam. It is the life source for 65 million inhabitants, most of whom are Buddhists. Today, the river of Buddhism is entering a new era ushered in by the “Belt and Road” Initiative. In this special edition of Dialogue with Thinkers, six Buddhist leaders from the stretches of the Lantsang-Mekong River share their perspectives on harmony and universal love.
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Dialogue with Thinkers: Buddhist leaders from six countries speak of harmonious co-existence



The sculpture of the mahaparinirvana of the Buddha at Kasia.

Buddhism Songs - Greatest Buddha Music of All Time - Dharani - Mantra for Buddhist, Sound of Buddha


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https://en.wikipedia.org/wiki/Circle-Vision_360%C2%B0
https://yesterland.com/circarama.html

https://www.ethnologue.com/guides/how-many-languages

How many languages are there in the world?


7,117 languages are spoken today.

That
number is constantly in flux, because we’re learning more about the
world’s languages every day. And beyond that, the languages themselves
are in flux. They’re living and dynamic, spoken by communities whose
lives are shaped by our rapidly changing world. This is a fragile time:
Roughly 40% of languages are now endangered, often with less than 1,000
speakers remaining. Meanwhile, just 23 languages account for more than
half the world’s population.

When
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as Classical Magahi Magadhi/Classical Chandaso language
/
Magadhi Prakrit,

Classical Hela Basa (Hela Language),


Classical Pāḷi

which are the same. Buddha spoke in Magadhi. All the 7111 languages and
dialects are off shoot of Classical Magahi Magadhi. Hence all of them
are Classical in nature (Prakrit) of Human Beings, just like all other
living speices have their own naturallanguages for communication. 116
languages are translated by

https://translate.google.com

in 01) Classical Magahi Magadhi,
02) Classical Chandaso language,

03)Magadhi Prakrit,



04) Classical Hela Basa (Hela Language),



05) Classical Pāḷi

06) Classical Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
07) Classical Cyrillic
08) Classical Afrikaans– Klassieke Afrikaans

09) Classical Albanian-Shqiptare klasike,
10) Classical Amharic-አንጋፋዊ አማርኛ,
11) Classical Arabic-اللغة العربية الفصحى
12) Classical Armenian-դասական հայերեն,
13) Classical Azerbaijani- Klassik Azərbaycan,
14) Classical Basque- Euskal klasikoa,
15) Classical Belarusian-Класічная беларуская,
16) Classical Bengali-ক্লাসিক্যাল বাংলা,
17) Classical  Bosnian-Klasični bosanski,
18) Classical Bulgaria- Класически българск,
19) Classical  Catalan-Català clàssic
20) Classical Cebuano-Klase sa Sugbo,

21) Classical Chichewa-Chikale cha Chichewa,

22) Classical Chinese (Simplified)-古典中文(简体),

23) Classical Chinese (Traditional)-古典中文(繁體),

24) Classical Corsican-C
orsa Corsicana,

25) Classical  Croatian-Klasična hrvatska,
26) Classical  Czech-Klasická čeština,
27) Classical  Danish-Klassisk dansk,Klassisk dansk,

28) Classical  Dutch- Klassiek Nederlands,
29) Classical English,Roman
30) Classical Esperanto-Klasika Esperanto,

31) Classical Estonian- klassikaline eesti keel,

32) Classical Filipino klassikaline filipiinlane,
33) Classical Finnish- Klassinen suomalainen,

34) Classical French- Français classique,

35) Classical Frisian- Klassike Frysk,

36) Classical Galician-Clásico galego,
37) Classical Georgian-კლასიკური ქართული,
38) Classical German- Klassisches Deutsch,
39) Classical Greek-Κλασσικά Ελληνικά,
40) Classical Gujarati-ક્લાસિકલ ગુજરાતી,
41) Classical Haitian Creole-Klasik kreyòl,

42) Classical Hausa-Hausa Hausa,
43) Classical Hawaiian-Hawaiian Hawaiian,

44) Classical Hebrew- עברית קלאסית
45) Classical Hmong- Lus Hmoob,

46) Classical Hungarian-Klasszikus magyar,

47) Classical Icelandic-Klassísk íslensku,
48) Classical Igbo,Klassískt Igbo,

49) Classical Indonesian-Bahasa Indonesia Klasik,

50) Classical Irish-Indinéisis Clasaiceach,
51) Classical Italian-Italiano classico,
52) Classical Japanese-古典的なイタリア語,
53) Classical Javanese-Klasik Jawa,
54) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
55) Classical Kazakh-Классикалық қазақ,

56) Classical Khmer- ខ្មែរបុរាណ,

57) Classical Kinyarwanda
58) Classical Korean-고전 한국어,
59) Classical Kurdish (Kurmanji)-Kurdî (Kurmancî),

60) Classical Kyrgyz-Классикалык Кыргыз,
61) Classical Lao-ຄລາສສິກລາວ,
62) Classical Latin-LXII) Classical Latin,

63) Classical Latvian-Klasiskā latviešu valoda,

64) Classical Lithuanian-Klasikinė lietuvių kalba,
65) Classical Luxembourgish-Klassesch Lëtzebuergesch,

66) Classical Macedonian-Класичен македонски,
67) Classical Malagasy,класичен малгашки,
68) Classical Malay-Melayu Klasik,
69) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,

70) Classical Maltese-Klassiku Malti,
71) Classical Maori-Maori Maori,
72) Classical Marathi-क्लासिकल माओरी,
73) Classical Mongolian-Сонгодог Монгол,

74) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),

75) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),
76) Classical Norwegian-Klassisk norsk,
77) Classical Odia (Oriya)
78) Classical Pashto- ټولګی پښتو
79) Classical Persian-کلاسیک فارسی
80) Classical Polish-Język klasyczny polski,
81) Classical Portuguese-Português Clássico,
82) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
83) Classical Romanian-Clasic românesc,
84) Classical Russian-Классический русский,

85) Classical Samoan-Samoan Samoa,

86) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्

87) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,
88) Classical Serbian-Класични српски,
89) Classical Sesotho-Seserbia ea boholo-holo,

90) Classical Shona-Shona Shona,
91) Classical Sindhi,
92) Classical Sinhala-සම්භාව්ය සිංහල,
93) Classical Slovak-Klasický slovenský,

94) Classical Slovenian-Klasična slovenska,

95) Classical Somali-Soomaali qowmiyadeed,
96) Classical Spanish-Español clásico,
97) Classical Sundanese-Sunda Klasik,
98) Classical Swahili,Kiswahili cha Classical,

99) Classical Swedish-Klassisk svensk,
100) Classical Tajik-тоҷикӣ классикӣ,
101) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
102) Classical Tatar
103) Classical Telugu- క్లాసికల్ తెలుగు,
104) Classical Thai-ภาษาไทยคลาสสิก,
105) Classical Turkish-Klasik Türk,
106) Classical Turkmen
107) Classical Ukrainian-Класичний український,
108) Classical Urdu- کلاسیکی اردو
109) Classical Uyghur
110) Classical Uzbek-Klassik o’z
111) Classical Vietnamese-Tiếng Việ

112) Classical Welsh-Cymraeg Clasurol,
113) Classical Xhosa-IsiXhosa zesiXhosa,

114) Classical Yiddish- קלאסישע ייִדיש

115) Classical Yoruba-Yoruba Yoruba,

116) Classical Zulu-I-Classical Zulu






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09/26/20
LESSON 3458 Sun 27 Sep 2020 Discovery of Awakened One with Awareness Universe (DAOAU) For The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal. KUSHINARA NIBBANA BHUMI PAGODA-It is a 18 feet Dia All White Pagoda with a table or, but be sure to having above head level based on the usual use of the room. in 116 CLASSICAL LANGUAGES and planning to project Therevada Tipitaka in Buddha’s own words and Important Places like Lumbini, Bodh gaya, Saranath, Kushinara, Etc., in 3D 360 degree circle vision akin to Circarama At WHITE HOME 668, 5A main Road, 8th Cross, HAL III Stage, Prabuddha Bharat Puniya Bhumi Bengaluru Magadhi Karnataka State PRABUDDHA BHARAT 7,117 languages are spoken today. When a just born baby is kept isolated without anyone communicating with the baby, after a few days it will speak and human natural (Prakrit) language known as Classical Magahi Magadhi/Classical Chandaso language/ Magadhi Prakrit, Classical Hela Basa (Hela Language), Classical Pāḷi which are the same. Buddha spoke in Magadhi. All the 7111 languages and dialects are off shoot of Classical Magahi Magadhi. Hence all of them are Classical in nature (Prakrit) of Human Beings, just like all other living speices have their own naturallanguages for communication. 116 languages are translated by https://translate.google.com Please Visit and post to: http://sarvajan.ambedkar.org https://www.buddha-vacana.org/ in 29) Classical English,08) Classical Afrikaans– Klassieke Afrikaans,09) Classical Albanian-Shqiptare klasike,10) Classical Amharic-አንጋፋዊ አማርኛ,11) Classical Arabic-اللغة العربية الفصحى 12) Classical Armenian-դասական հայերեն,13) Classical Azerbaijani- Klassik Azərbaycan,
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LESSON 3458 Sun 27 Sep 2020

Discovery of  Awakened One with Awareness Universe (DAOAU) 

For The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal.

KUSHINARA NIBBANA BHUMI PAGODA-It
is a 18 feet Dia All White Pagoda with a table or, but be sure
to having above head level based on the usual use of the room.
in
116 CLASSICAL LANGUAGES and planning to project Therevada Tipitaka in Buddha’s own words and Important Places like
Lumbini, Bodh gaya, Saranath, Kushinara, Etc., in 3D 360 degree circle vision akin
to Circarama



At

WHITE HOME

668, 5A main Road, 8th Cross, HAL III Stage,

Prabuddha Bharat Puniya Bhumi Bengaluru

Magadhi Karnataka State

PRABUDDHA BHARAT


7,117 languages are spoken today.
When
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as Classical Magahi Magadhi/Classical Chandaso language
/

Magadhi Prakrit,

Classical Hela Basa (Hela Language),


Classical Pāḷi

which are the same. Buddha spoke in Magadhi. All the 7111 languages and
dialects are off shoot of Classical Magahi Magadhi. Hence all of them
are Classical in nature (Prakrit) of Human Beings, just like all other
living speices have their own naturallanguages for communication. 116
languages are translated by

https://translate.google.com


Please Visit and post to:

http://sarvajan.ambedkar.org

https://www.buddha-vacana.org/

in 29) Classical English,08) Classical Afrikaans– Klassieke Afrikaans,09) Classical Albanian-Shqiptare klasike,10) Classical Amharic-አንጋፋዊ አማርኛ,11) Classical Arabic-اللغة العربية الفصحى

12) Classical Armenian-դասական հայերեն,13) Classical Azerbaijani- Klassik Azərbaycan,

Friends


Happy Birthday Our Compassionate Son-in-law
Dear Son-in-law
Best wishes for an amazing year ahead.
May Awakened One with Awareness bless you with unlimited happiness throughout the year.
We are so blessed that We have a Son-in-law as precious as you.
Have a Fabulous Birthday!
Enjoy your Day!!
At
this time with Lots n Lots of Metta Your Appa & Amma are sharing a
best anniversary wishes. A wοnderful couple, sο kind at Ηeart so much
Ιn compassion , may your relationship with our daughter Banu Rekha the
modern Manimegali with Akshyapatra always feeding the hungry for their
happiness, welfare and peace birthday on 30-9-2020 stay strong and Τrue,
Τhese are our Αnniversary Wishes for both of you. Oυr daughter and
sοn-in-law are the best Κids in this wοrld. We wish Υou both so mυch and
we want to always see yοu smiling. Cheers tο your togetherness along
with your wonderful sons Tushar and Harshith.
May all of you be ever happy, well and secure!
May you all live for 150 years for us to see that!
May you always be calm, quiet,alert, attentive and have equanimity mind with a clear understanding that everything is changing!

Happy Birthday Wishes for Son-in-law
Happy
Birthday My Lovely Son-in-law Dear Son-in-law Best wishes for an
amazing year ahead. May God bless you with unlimited happiness
throughout the year. I’…

https://tenor.com/view/happybirthday-browncony-bday-ultah-line-gif-7727606
Brown Happy Birthday GIF - HappyBirthday Brown Cony GIFs

பிறந்தநாள் வாழ்த்துக்கள் எங்கள் இரக்கமுள்ள மருமகன்

அன்புள்ள மருமகன்

ஒரு அற்புதமான ஆண்டிற்கு வாழ்த்துக்கள்.

விழிப்புணர்வுடன் விழித்தெழுந்தவர் ஆண்டு முழுவதும் வரம்பற்ற மகிழ்ச்சியுடன் உங்களை ஆசீர்வதிப்பாராக.

உங்களைப் போலவே விலைமதிப்பற்ற ஒரு மருமகன் எங்களிடம் இருப்பதால் நாங்கள் மிகவும் பாக்கியவான்கள்.
அற்புதமான பிறந்தநாள் வாழ்த்துக்கள்!

உங்கள் நாளை அனுபவிக்கவும் !!

இந்த
நேரத்தில் நிறைய n மெட்டாவுடன் உங்கள் அப்பா & அம்மா ஒரு சிறந்த ஆண்டு
வாழ்த்துக்களைப் பகிர்ந்து கொள்கிறார்கள். ஒரு அற்புதமான தம்பதியர்,
கருணையுடன் மிகவும் அன்பாக இருக்கிறோம், எங்கள் மகள் பானு ரேகாவுடனான
உங்கள் உறவு நவீன மணிமேகலியுடன் அக்ஷ்யபத்ராவுடன் 30-9-2020 அன்று
அவர்களின் மகிழ்ச்சி, நலன்புரி மற்றும் அமைதி பிறந்தநாளுக்காக எப்போதும்
பசித்தோருக்கு உணவளிக்கட்டும், வலுவாக இருங்கள், நீங்கள் இருவருக்கும்
எங்கள் ஆண்டுவிழா வாழ்த்துக்கள். எங்கள் மகள் மற்றும் மருமகள் இந்த உலகில்
சிறந்தவர்கள். நாங்கள் இருவரும் மிகவும் விரும்புகிறோம், நீங்கள் எப்போதும்
சிரிப்பதைக் காண விரும்புகிறோம். உங்கள் அருமையான மகன்களான துஷார் மற்றும்
ஹர்ஷித் ஆகியோருடன் உங்கள் ஒற்றுமைக்கு சியர்ஸ்.

நீங்கள் அனைவரும் எப்போதும் மகிழ்ச்சியாகவும், நன்றாகவும், பாதுகாப்பாகவும் இருக்கட்டும்!
அதைப் பார்க்க நீங்கள் அனைவரும் 150 ஆண்டுகள் வாழட்டும்!
நீங்கள்
எப்போதும் அமைதியாகவும், அமைதியாகவும், எச்சரிக்கையாகவும், கவனமாகவும்
இருக்க வேண்டும், எல்லாமே மாறிக்கொண்டே இருக்கிறது என்ற தெளிவான புரிதலுடன்
சமநிலை மனம் கொண்டவராக இருக்கட்டும்!


https://www.youtube.com/watch?v=yGl0Pu_hlfI1 m 
Shared with Your friends




💖🌻 HAPPY BIRTHDAY DAUGHTER!🌻 💖 (E-Card Category: Birthday)
Happy
Anniversary To Our Daughter Mrs. Banu Rekha the modern Manimegali with
Akshyapatra always feeding the hungry for their happiness, welfare and
peace birthday on 30-9-2020 & Pradeep Kumar birthday on 28-9-2020
Happy Anniversary to our Daughter. At this time your Appa &
Friends
Amma
are sharing a best anniversary wishes. A wοnderful couple with Mr.
Pradeep Kumar, sο kind at Ηeart so much Ιn compassion , may your
relationship stay strong and Τrue, Τhese are our Αnniversary Wishes for
both of you. Oυr daughter and sοn-in-law are the best Κids in this
wοrld. We wish Υou both so mυch and we want to always see yοu smiling.
Cheers tο your togetherness along with your wonderful sons Tushar and
Harshith.
May all of you
be ever happy, well and secure!May you all live for 150 years for us to
see that!May you always be calm, quiet,alert, attentive and have
equanimity mind with a clear understanding that everything is changing!
jlind453
1.66K subscribers
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Donations Are Not Required But They’re Always Appreciated
Thank You In Advance🙏 And Thank You For Your Support☺️😘.
💖🌻 HAPPY BIRTHDAY DAUGHTER!🌻 💖 (E-Card Category: Birthday)

https://www.youtube.com/watch?v=yGl0Pu_hlfI

Friends

எங்கள்
மகளுக்கு திருமதி ஆண்டுவிழா வாழ்த்துக்கள் திருமதி பானு ரேகா நவீன
மணிமேகலி அக்ஷ்யபத்ராவுடன் எப்போதும் பசித்தோரின் மகிழ்ச்சி, நலன் மற்றும்
அமைதி பிறந்தநாளுக்காக 30-9-2020 அன்று & பிரதீப் குமார் பிறந்த நாள்
28-9-2020
எங்கள்
மகளுக்கு ஆண்டுவிழா வாழ்த்துக்கள். இந்த நேரத்தில் உங்கள் அப்பா &
அம்மா ஒரு சிறந்த ஆண்டு வாழ்த்துக்களைப் பகிர்ந்து கொள்கிறார்கள். திரு.
பிரதீப் குமாருடனான ஒரு அற்புதமான ஜோடி, இரக்கத்துடன் மிகவும் அன்பாக
இருங்கள், உங்கள் உறவு வலுவாகவும் உண்மையாகவும் இருக்கட்டும், இது உங்கள்
இருவருக்கும் எங்கள் ஆண்டுவிழா வாழ்த்துக்கள். எங்கள் மகள் மற்றும் மருமகள்
இந்த உலகில் சிறந்தவர்கள். நாங்கள் இருவரும் மிகவும் விரும்புகிறோம்,
நீங்கள் எப்போதும் சிரிப்பதைக் காண விரும்புகிறோம். உங்கள் அருமையான
மகன்களான துஷார் மற்றும் ஹர்ஷித் ஆகியோருடன் உங்கள் ஒற்றுமைக்கு சியர்ஸ்.
நீங்கள்
அனைவரும் எப்போதும் மகிழ்ச்சியாகவும், நன்றாகவும், பாதுகாப்பாகவும்
இருக்கட்டும்! அதைப் பார்க்க நீங்கள் அனைவரும் 150 ஆண்டுகள் வாழட்டும்!
நீங்கள் எப்போதும் அமைதியாகவும், அமைதியாகவும், எச்சரிக்கையாகவும்,
கவனமாகவும் இருக்க வேண்டும், எல்லாமே மாறிக்கொண்டிருக்கிறது என்ற தெளிவான
புரிதலுடன் சமநிலை மனம் கொண்டவர்களாக இருக்கட்டும்!
Happy Birthday Wishes in Tamil, Whatsapp Tamil, Tamil Videos, Tamil sms, Tamil Greetings
Kaushik Venkatesh
95.9K subscribers
Happy
Birthday Wishes in Tamil, Whatsapp Tamil, Tamil Videos, Tamil sms,
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Happy Birthday Wishes in Tamil, Whatsapp Tamil, Tamil Videos, Tamil sms, Tamil Greetings


https://tenor.com/view/alice-in-wonderland-unbirthday-gif-5369813
Alice In Wonderland Birthday GIF - AliceInWonderland Birthday Candles GIFs


08) Classical Afrikaans– Klassieke Afrikaans
Friends


- Āṇi Sutta -
Daarom,
bhikkhus, moet u so oefen: ‘Ons sal luister na die uitspraak van sulke
gesprekke wat woorde van die Tathāgata is, diepgaande, diepgaande in
betekenis, wat verder gaan as die wêreld, (konsekwent) verbonde aan
leegheid, ons sal luister, ons ons kennis sal toepas, sal ons hierdie
leringe beskou as opgeneem en bemeester word. ‘ Dit is hoe u julleself
moet oefen, bhikkhus.
Oh Word GIF - Find & Share on GIPHY
Discover & share this Oh Word GIF with everyone you know. GIPHY is how you search, share, discover, and create GIFs.
giphy.com
09) Classical Albanian-Shqiptare klasike,
Friends


Buddha and Ashoka: Crash Course World History #6
CrashCourse
11.4M subscribers
In
which John relates a condensed history of India, post-Indus Valley
Civilization. John explores Hinduism and the origins of Buddhism. He
also gets into the reign of Ashoka, the Buddhist emperor who, in spite
of Buddhism’s structural disapproval of violence, managed to win a bunch
of battles.
Resources:
Awesome comic book about Ashoka by Anant Pai: http://dft.ba/-ashoka He did a huge series of comics about Indian history and religion: http://dft.ba/-AnantPai
India: A History by John Keay: http://dft.ba/-IndiaHistory
The Bhagavad Gita: http://dft.ba/-gita
The Bhagavad Gita, Upanishads, and Rig Veda, all-in-one edition: http://dft.ba/-India
Credits:
Executive Producer: John Green
Producer: Stan Muller
Writer and historian: Raoul Meyer
Script Supervisor: Danica Johnson
Music: Jason Weidner
Thought Bubble is a product of the Smart Bubble Society: http://dft.ba/-smartbubble
the Smart Bubble Society is:
Suzanna Brusikiewicz
Jonathon Corbiere
Nick Counter
Allan Levy
James Tuer
Adam Winnik
Set Design: Donna Sink
Props: Brian McCutcheon
Photos:
David Shankbone
ClipWorks
Crash Course World History is now available on DVD! store.dftba.com/products/crashcourse-
Follow us!
@thecrashcourse
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Caption author (Estonian)
Karl Hein
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voodoo 1999
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Lwgph
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黃昭淳
lesalouettes
蔡某
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Ann Yoon
Caption author (Greek)
Panjo Mrg
Crash Course is creating free, high-quality educational videos | Patreon



Buddha and Ashoka: Crash Course World History #6
buddha-vacana.org
- Si Sutta -
Prandaj, bhikkhus, ti duhet të stërvitesh kështu: do ta zbatojmë mendjen
tonë në njohuri, ne do t’i konsiderojmë ato mësime që duhen marrë dhe
përvetësuar “. Kështu duhet
Buddha and Ashoka: Crash Course World History #6
In
which John relates a condensed history of India, post-Indus Valley
Civilization. John explores Hinduism and the origins of Buddhism. He
also gets into the…
youtube.com
10) Classical Amharic-አንጋፋዊ አማርኛ,

- Si Sutta -
ስለዚህ
፣ ቢኪሁስ ፣ በዚህ መንገድ ማሠልጠን አለብዎት-‹ከዓለም ባሻገር የሚመራ ፣ ጥልቅ እና ትርጉም ያለው ጥልቅ የሆነ
የታታጋታ ቃላት የሆኑ እንደዚህ ያሉ ንግግሮችን ሲሰሙ እናዳምጣለን ፣ ጆሮ እንሰጣለን ፣ እኛ አእምሯችንን
በእውቀት ላይ ተግባራዊ እናደርጋለን ፣ እነዚያን ትምህርቶች እንደ ተወሰዱ እና እንደ ተቆጠሩ እንመለከታለን ፡፡
ቢሂክሁስ እንደዚህ ነው ራሳችሁን ማሠልጠን ያለባችሁ ፡፡
አንተን አንተን ይላል ልቤ(Eyob Ali )anten anten New Amharic instrumental (Saxophone Cover by Abeselom )
Ab-Vicky
Original Singer and Song Writer Eyob Ali
This
is one of the prayer songs that I love the most. Every time I listen
to the singer, I am filled with Holy Spirit and it draws my heart seek
God more and more.
አንተን አንተን ይላል ልቤ(Eyob Ali )anten anten New Amharic instrumental (Saxophone Cover by Abeselom )
Original
Singer and Song Writer Eyob Ali This is one of the prayer songs that I
love the most. Every time I listen to the singer, I am filled with Holy
Spiri…
11) Classical Arabic-اللغة العربية الفصحى

Friends


- Āṇi Sutta -
لذلك
، يجب أن تتدرب bhikkhus على النحو التالي: “ سوف نستمع إلى نطق مثل هذه
الخطابات التي هي كلمات Tathāgata ، عميقة ، عميقة في المعنى ، تقود إلى ما
وراء العالم ، مرتبطة (باستمرار) بالفراغ ، سنستمع ، نحن سوف نطبق أذهاننا
على المعرفة ، وسنن…

See more
أدب ادب شعر شاعر كاتب أديب اللغة العربية صورة متحركة GIF - العربية متحركة اللغة - Discover & Share GIFs
Click to view the GIF
12) Classical Armenian-դասական հայերեն,
Friends


- Si Sutta -
Հետևաբար,
բիխխուս, դուք պետք է այսպիսով վարժեցնեք. մեր միտքը կկիրառի գիտելիքի
վրա, մենք կդիտարկենք այդ ուսմունքները, որոնք պետք է ընդունվեն և
յուրացվեն »: Ահա թե ինչպես, բհիկխուս, պետք է ինքներդ մարզվեք:
armenia dancing GIF by Team Coco
13) Classical Azerbaijani- Klassik Azərbaycan,
Friends


- Si Sutta -
Buna görə, bhikkhus, belə bir şəkildə məşq etməlisiniz: ‘Tathagata’nın sözləri olan, dərin, mənalı, dünyadan kənara çıxan, boşluqla əlaqəli (ardıcıl olaraq) bu cür danışıqların danışıqlarına qulaq asacağıq, qulaq asacağıq, biz zehnimizi bilik üzərində tətbiq edəcəyik, bu təlimləri mənimsəniləcək və mənimsənəcəyini düşünəcəyik. ‘ Bhikkhus, özünüzü bu şəkildə öyrətməlisiniz.
Seven Wonders of the Buddhist World. HD (English Subtitle)
청암(靑巖)
64.6K subscribers
Seven Wonders of the Buddhist World. HD (1:14:03) (영어자막)
불세계(佛世界)의 7대(七大) 불가사의(不可思議)
Seven Wonders of the Buddhist World. HD (English Subtitle)

Friends


BSP
chief Mayawati makes attack at Murderer of democratic institutions and
Master of diluting institutions (Modi) worst than fascist to
challenge and defeat the casteist, communal and pro-capitalist BJP (
Bevakoof Jhoothe Psychopaths), who says ‘wives of BJP leaders are wary
he’ll make their husbands leave them’.
https://indianexpress.com/…/farm-bills-anti-farmer…/
Farm bills anti-farmer, will help rich: said Mayawati and Akhilesh
The
Lok Sabha passed The Farmers’ Produce Trade and Commerce (Promotion
and Facilitation) Bill, 2020 and The Farmers (Empowerment and
Protection) Agreement of Price Assurance and Farm Services Bill, 2020
Bahujan
Samaj Party (BSP) chief Mayawati and Samajwadi Party chief Akhilesh
Yadav on Friday slammed the BJP government at the Centre for the farm
Bills, calling them “anti-farmer” and “pro-rich”.
Questioning
the manner in which the Bills were passed in the Lok Sabha, Mayawati
said, “Sansad mein kisanon se jure do Bill, unki sabhi shankaon ko door
kiye bina hi, kal paas kar diye gaye hain. Ush se BSP katai sehmat nahi
hai. (Two Bills related to farmers were passed in Parliament without
clearing doubts related to them. The BSP does not approve of it at all.”
She further said, “What does farmer of the entire country want?
It would be better if Modi pays attention in this direction.”
Samajwadi
Party chief Akhilesh Yadav termed the two farm Bills “pro-rich and
anti-farming”, and said that once they come into effect, they would
reduce the farmers as mere labourers on their own fields and would take
away their right of getting appropriate price for their crop.
“BJP
sarkar kheti ko ameeron ke hathon girwi rakhne ke liye shoshankari
vidheyak layi hai.” (The BJP government has brought these Bills, which
would mortgage the farms in the hands of rich and
will exploit them).”
Akhilesh
further said that these Bills were being passed “to end the protection
given to the farmers and slowly finish the mandis where farmers sell
their crop at minimum support price (MSP). He said that in the future,
the minimum support price to farmers would be done away with and farmers
will just work as labourers in their own fields (“Woh apni hi jameen
par majdoor ban jayenge”).
In Parliament too, members of the Samajwadi Party and Bahujan Samaj Party have joined the Opposition ranks to oppose the Bills.
When
Mayawati became eligible to be the PM of this country, the foreigners
with genetic association of Chitpavan-brahmin with Iranian,
Ashkenazi-Jews (Turkey), Greeks (East Europe) and to some extent with
Central Asian Turkish populations elucidating their distinct Nordic,
“Scytho-Iranian” ancestry. fascists of Rowdy Swayam Sevaks (RSS)

An archived version of the post can be found <a href=
https://c2.staticflickr.com/6/5585/14036449217_ffa10f12b9_b.jpg
through
Murderer of democratic institutions (Modi) of Bevakoof Jhoothe
Psychopaths (BJP) gobbled the Master Key by tampering the fraud
EVMs/VVPATs by BJP : That is how they focused their entire strength to
defeat BSP in UP. However, they could not win through fair means. They
had to resort to fraudulent way of tampering the electronic voting
machines (EVMs) to defeat BSP.
BJP
and company had used the EVMs/VVPATs in 2014 itself to win the General
Election. 99.9% All Awakened Societies thought that it was the mandate
against the scams-ridden and scandals-tainted rule of Congress. But the
election results of the five states held in March 2017 have exposed the
EVM/VVPAT scandal of BJP. They could not win in Punjab, Uttarkhand, Goa
and Manipur. In Goa and Manipur, Congress party got lead over the BJP.
But BJP leaders have managed the other MLAs form their governments. In
Uttarkhand, it was the internal quarrel of the Congress that gave a lead
to the BJP. In Punjab, the anti-incumbency factor of Akali Dal gave the
victory to Congress. BJP, being the partner of Akali Dal, lost the
election. In all the above four states, they did not tamper with the
EVMs/VVPATs and the results were on the expected lines. But in Uttar
Pradesh, nobody expected that BJP would get such a huge margin of
victory. The senior bureaucrats of UP, who are usually the first to know
the results in advance, were making preparations to welcome the BSP
Government. They were utterly surprised when the results were announced.
I, seeing the trend of results late in the morning, went to the press
and exposed the EVM/VVPAT fraud. Later on, we also launched nation-wide
struggle against the fraud of EVMs and legal battle to get the VVPAT
incorporated with EVMs. Thus, we are confronting the BJP at every step.
BJP
Mischief in Saharanpur: It is to be understood that we are the only one
who are challenging the RSS agenda of BJP rulers during the past three
years. Be it the death of Rohit Vemula in Hyderabad University, attack
against SC/STs in Una of Gujarat, Vyapam scandal of Madya Pradesh or
lynching of Muslims in Dadri, I vehemently opposed and exposed them in
the Rajya Sabha. Hence, the BJP leaders had been hatching plans to
choke our voice. They are planning to isolate BSP from other communities
and limit BSP only to SC/STs. That is why they managed to create
clashes between SC/STs and the Jat community in Saharanpur. They are
also able to use a Dalit organization in their conspiracy. BSP clearly
understood the game-plan of BJP behind the Saharanpur clashes and
decided to expose them in the Parliament. When Mayawati gave the notice
to speak on the Saharanpur issue in the Rajya Sabha on July 18, 2017,
they were afraid that their mischief would get exposed and hence they
did not allow me to speak. Even the ministers also joined the chorus to
prevent her speech. She went to the Parliament to give voice to the
aspirations of people and find redresses to their woes. The issue of
Sabbirpur in Saharanpur was a very serious one in which a Scheduled
Caste was killed, several others were injured and their houses were
burnt. “If I am not allowed to do justice to my aggrieved people and not
able to protect them, why should I remain in the Parliament?” BJP
people may try to silence Mayawati. But she, being Babasaheb’s daughter
and Kanshi Ram Saheb’s disciple, cannot be silenced by anyone. She
decided to resign her Rajya Sabha membership as Babasaheb Ambedkar did
in 1951.She, after quitting the Rajya Sabha seat, also decided to tour
the whole country to prepare our people and strengthen BSP’s movement in
every state tot put an end to all kinds of exploitations by forming
Awakened One with Awareness Universe.
99.9%
All Aboriginal Awakened Societies have Faith in the Success for
Discovery of Awakened One with Awareness Universe: The BJP has become
strong not because of its own strength, but because of the fraud
EVMs/VVPATs. Such a Movement can challenge and defeat the casteist,
communal and pro-capitalist BJP with a determination and morality to
challenge BJP without lose your faith in the success of such movement
not loseing mind in the face of odd situations. Ancestors had faced much
more tough situations, but they did not lose mind. Awakened One with
Awareness Babasaheb Ambedkar and Manyawar Kanshi Ramji were neither
disappointed nor did they get discouraged when they faced severe
challenges and setbacks. Look at Mayawati. Have you ever seen her
disheartened, sad and disappointed? Every tough situation has made her
tougher and made her to move ahead with greater determination. When she
took over the charge of party’s president post, she had faced toughest
time of her life. Old leaders such as Phulsingh Barayya and Davuram
Ratnakar betrayed the movement by playing in the hands of other parties.
But she was not disappointed. She carried ahead the movement all alone.
She always enjoyed her work. 99.9% All Aboriginal Awakened Societies
must also do their work with great joy without thinking that success
brings joy. On the other hand it is the joy that brings us success. and
must carry our struggles with great celebration and bliss. The present
situation may look very critical and depressing. But can convert this
situation to advantage by determination and hard work. .Should never
think that ‘why should I work when I would not be getting any benefit?’
We are already reaping the benefits of struggles of our ancestors. We
must now work for the benefit of our future generations. If we fail to
do our duty, our children will be forced to become slaves in future.
Action Plan: Now let us decide the future action now.
• Start having programs all over the country and abroad on every month.
• Visiting other states of the country at least once in a year to address the followers.
There
will be a change when 99.9% All Awakened Aboriginal Societies chipped
out from BJP/Congress/Communists full of chitpavan brahmins unitedly
force them to quit Prabuddha bharat for the welfare, happiness and Peace
for all societies and for them to attain Eternal Bliss as Final Goal to
liberate the country from the clutches of fascist rule.

indianexpress.com

Farm bills anti-farmer, will help rich: Mayawati and Akhilesh

comments (0)
09/25/20
LESSON 3457 Sat 26 Sep 2020 Discovery of Awakened One with Awareness Universe (DAOAU) For The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal. KUSHINARA NIBBANA BHUMI PAGODA-It is a 18 feet Dia All White Pagoda with a table or, but be sure to having above head level based on the usual use of the room. in 116 CLASSICAL LANGUAGES and planning to project Therevada Tipitaka in Buddha’s own words and Important Places like Lumbini, Bodh gaya, Saranath, Kushinara, Etc., in 3D 360 degree circle vision akin to Circarama At WHITE HOME 668, 5A main Road, 8th Cross, HAL III Stage, Prabuddha Bharat Puniya Bhumi Bengaluru Magadhi Karnataka State PRABUDDHA BHARAT 7,117 languages are spoken today. When a just born baby is kept isolated without anyone communicating with the baby, after a few days it will speak and human natural (Prakrit) language known as Classical Magahi Magadhi/Classical Chandaso language/ Magadhi Prakrit, Classical Hela Basa (Hela Language), Classical Pāḷi which are the same. Buddha spoke in Magadhi. All the 7111 languages and dialects are off shoot of Classical Magahi Magadhi. Hence all of them are Classical in nature (Prakrit) of Human Beings, just like all other living speices have their own naturallanguages for communication. 116 languages are translated by https://translate.google.com Please Visit and post to: http://sarvajan.ambedkar.org https://www.buddha-vacana.org/ in 29) Classical English,Roman,101) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,54) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,06) Classical Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,72) Classical Marathi-क्लासिकल माओरी,69) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,77) Classical Odia (Oriya),82) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,86) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्,91) Classical Sindhi,103) Classical Telugu- క్లాసికల్ తెలుగు,16) Classical Bengali-ক্লাসিক্যাল বাংলা,40) Classical Gujarati-ક્લાસિકલ ગુજરાતી,
Filed under: General
Posted by: site admin @ 8:27 am

LESSON 3457 Sat 26 Sep 2020

Discovery of  Awakened One with Awareness Universe (DAOAU) 

For The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal.

KUSHINARA NIBBANA BHUMI PAGODA-It
is a 18 feet Dia All White Pagoda with a table or, but be sure
to having above head level based on the usual use of the room.
in
116 CLASSICAL LANGUAGES and planning to project Therevada Tipitaka in Buddha’s own words and Important Places like
Lumbini, Bodh gaya, Saranath, Kushinara, Etc., in 3D 360 degree circle vision akin
to Circarama



At

WHITE HOME

668, 5A main Road, 8th Cross, HAL III Stage,

Prabuddha Bharat Puniya Bhumi Bengaluru

Magadhi Karnataka State

PRABUDDHA BHARAT


7,117 languages are spoken today.
When
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as Classical Magahi Magadhi/Classical Chandaso language
/

Magadhi Prakrit,

Classical Hela Basa (Hela Language),


Classical Pāḷi

which are the same. Buddha spoke in Magadhi. All the 7111 languages and
dialects are off shoot of Classical Magahi Magadhi. Hence all of them
are Classical in nature (Prakrit) of Human Beings, just like all other
living speices have their own naturallanguages for communication. 116
languages are translated by

https://translate.google.com


Please Visit and post to:

http://sarvajan.ambedkar.org

https://www.buddha-vacana.org/

in 29) Classical English,Roman,101) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,54) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,06) Classical Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,72) Classical Marathi-क्लासिकल माओरी,69) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,77) Classical Odia (Oriya),82) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,

86) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्,91) Classical Sindhi,103) Classical Telugu- క్లాసికల్ తెలుగు,16) Classical Bengali-ক্লাসিক্যাল বাংলা,40) Classical Gujarati-ક્લાસિકલ ગુજરાતી,



Amazon.com: New Guide to the Tipitaka: A Complete Reference to the Pali  Buddhist Canon (9781926892689): Meghaprasara, Matthew: Books


https://www.buddha-vacana.org/



— Āṇi Sutta —
Therefore,
bhikkhus, you should train thus: ‘We will listen to the utterance of
such discourses which are words of the Tathāgata, profound, profound in
meaning, leading beyond the world, (consistently) connected with
emptiness, we will lend ear, we will apply our mind on knowledge, we
will consider those teachings as to be taken up and mastered.’ This is
how, bhikkhus, you should train yourselves said the Buddha
Many
many happy returns of the day Venerable AnandaBhante Ji. From J
Chandrasekharan, Mrs. Navaneetham, Banu Rekha Pradeep Kumar, Sashi
Kanth, Shifu, Harshith, Pranay,Vinay. We are practising Theravada
Tipitaka as directed by your honourable self.

Image

https://www.buddha-vacana.org/


54) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,

ಆದ್ದರಿಂದ,
ಭಿಕ್ಷುಸ್, ನೀವು ಹೀಗೆ ತರಬೇತಿ ನೀಡಬೇಕು: ‘ನಾವು ತಥಾಗತದ ಪದಗಳು, ಆಳವಾದ,
ಅರ್ಥದಲ್ಲಿ ಆಳವಾದ, ಜಗತ್ತನ್ನು ಮೀರಿ ಮುನ್ನಡೆಸುವ, (ಸತತವಾಗಿ) ಖಾಲಿತನದೊಂದಿಗೆ
ಸಂಪರ್ಕ ಹೊಂದಿದ ಇಂತಹ ಪ್ರವಚನಗಳನ್ನು ನಾವು ಕೇಳುತ್ತೇವೆ, ನಾವು ಕಿವಿ ಸಾಲ
ನೀಡುತ್ತೇವೆ, ನಾವು
ಜ್ಞಾನದ ಮೇಲೆ ನಮ್ಮ ಮನಸ್ಸನ್ನು ಅನ್ವಯಿಸುತ್ತದೆ, ನಾವು ಆ ಬೋಧನೆಗಳನ್ನು ಕೈಗೆತ್ತಿಕೊಂಡು ಮಾಸ್ಟರಿಂಗ್ ಎಂದು ಪರಿಗಣಿಸುತ್ತೇವೆ. ‘ ಈ ರೀತಿ, ಭಿಕ್ಷುಸ್, ನೀವೇ ತರಬೇತಿ ನೀಡಬೇಕು.

101) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
ஆகையால்,
பிக்குகளே, நீங்கள் இவ்வாறு பயிற்சியளிக்க வேண்டும்: ‘இதுபோன்ற
சொற்பொழிவுகளின் சொற்களை நாங்கள் கேட்போம், அவை ததகதாவின் சொற்கள்,
ஆழமானவை, அர்த்தத்தில் ஆழமானவை, உலகத்தைத் தாண்டி வழிநடத்துகின்றன,
(தொடர்ந்து) வெறுமையுடன் இணைக்கப்பட்டுள்ளன, நாங்கள் காது கொடுப்போம்,
அறிவின் மீது நம் மனதைப் பயன்படுத்துவோம், அந்த போதனைகளை எடுத்துக்கொள்வதற்கும் தேர்ச்சி பெறுவதற்கும் நாங்கள் கருதுவோம். ‘ இப்படித்தான், பிக்குகளே, நீங்களே பயிற்சி பெற வேண்டும்.

06) Classical Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,

https://www.buddha-vacana.org/

इसलिए, भिक्खु, आपको इस प्रकार प्रशिक्षित करना चाहिए: ‘हम ऐसे प्रवचनों के उच्चारण के बारे में सुनेंगे जो ताथागट्टा शब्द हैं, गहरा, अर्थ में गहरा, दुनिया से परे, (लगातार) शून्यता से जुड़ा हुआ, हम कान उधार देंगे, हम हमारे दिमाग को ज्ञान पर लागू करेंगे, हम उन शिक्षाओं को अपनाएंगे और महारत हासिल करेंगे। ‘ यह है, कैसे, आप अपने आप को प्रशिक्षित करना चाहिए।

72) Classical Marathi-क्लासिकल माओरी,

https://www.buddha-vacana.org/

म्हणून, भिख्खूस, तुम्ही असे प्रशिक्षण घ्यावे: ‘आम्ही अशा प्रवचनांचे ऐकून घेऊया जे तागतगताचे शब्द आहेत, सखोल, प्रगल्भ, जगाच्या पलीकडे अग्रगण्य आहेत, (सतत) शून्यतेने जोडलेले आहेत, आपण कान देऊ, आपले ज्ञान ज्ञानावर लागू करेल, त्या शिकवण्या आपण स्वीकारल्या पाहिजेत आणि त्या मानल्या पाहिजेत. ‘ अशा प्रकारे, भिख्खूस, तुम्ही स्वतःला प्रशिक्षित केले पाहिजे.

69) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,

https://www.buddha-vacana.org/

അതിനാൽ, ഭിക്ഷുമാരേ, നിങ്ങൾ ഇങ്ങനെ പരിശീലിപ്പിക്കണം: ‘തത്തഗതയുടെ വാക്കുകൾ, അഗാധമായ, അർത്ഥത്തിൽ അഗാധമായ, ലോകത്തിനപ്പുറത്തേക്ക് നയിക്കുന്ന, (സ്ഥിരമായി) ശൂന്യതയുമായി ബന്ധപ്പെട്ടിരിക്കുന്ന അത്തരം പ്രഭാഷണങ്ങളുടെ ഉച്ചാരണം ഞങ്ങൾ കേൾക്കും, ഞങ്ങൾ ചെവി നൽകും, ഞങ്ങൾ അറിവിൽ നമ്മുടെ മനസ്സ് പ്രയോഗിക്കും, ആ പഠിപ്പിക്കലുകൾ ഏറ്റെടുക്കാനും പ്രാവീണ്യം നേടാനും ഞങ്ങൾ പരിഗണിക്കും. ‘ ഇങ്ങനെയാണ്, ഭിക്ഷുക്കളേ, നിങ്ങൾ സ്വയം പരിശീലിപ്പിക്കണം.

77) Classical Odia (Oriya),

https://www.buddha-vacana.org/

ତେଣୁ, ଭିକ୍କସ୍, ତୁମେ ଏହିପରି ତାଲିମ ଦେବା ଉଚିତ୍: ‘ଆମେ ଏପରି ବକ୍ତବ୍ୟର ଉଚ୍ଚାରଣକୁ ଶୁଣିବା, ଯାହା ଟାଥଗାଟାର ଶବ୍ଦ, ଗଭୀର, ଅର୍ଥର ଗଭୀର, ବିଶ୍ beyond ର ବାହାରେ, (କ୍ରମାଗତ ଭାବରେ) ଶୂନ୍ୟତା ସହିତ ଜଡିତ, ଆମେ କାନ end ଣ ଦେବୁ, ଆମେ ଜ୍ଞାନ ଉପରେ ଆମର ମନ ପ୍ରୟୋଗ କରିବ, ଆମେ ସେହି ଶିକ୍ଷାଗୁଡ଼ିକୁ ଗ୍ରହଣ କରାଯିବ ଏବଂ ବିଚାର କରିବୁ ବୋଲି ବିଚାର କରିବୁ। ଏହିପରି, ଭିକ୍କସ୍, ତୁମେ ନିଜକୁ ତାଲିମ ଦେବା ଉଚିତ୍ |

82) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,

https://www.buddha-vacana.org/

ਇਸ ਲਈ, ਭਿੱਖੁਸ, ਤੁਹਾਨੂੰ ਇਸ ਤਰ੍ਹਾਂ ਸਿਖਲਾਈ ਦੇਣੀ ਚਾਹੀਦੀ ਹੈ: ‘ਅਸੀਂ ਇਸ ਤਰ੍ਹਾਂ ਦੇ ਭਾਸ਼ਣ ਸੁਣਾਂਗੇ ਜੋ ਤੱਤਗੱਤੇ ਦੇ ਸ਼ਬਦ ਹਨ, ਅਰਥਾਂ ਵਿਚ ਡੂੰਘੇ, ਡੂੰਘੇ, ਸੰਸਾਰ ਤੋਂ ਪਰ੍ਹੇ, (ਨਿਰੰਤਰ) ਖਾਲੀਪਨ ਨਾਲ ਜੁੜੇ ਹੋਏ, ਅਸੀਂ ਕੰਨ ਉਤਾਰਾਂਗੇ, ਅਸੀਂ ਗਿਆਨ ‘ਤੇ ਆਪਣਾ ਮਨ ਲਾਗੂ ਕਰਾਂਗੇ, ਅਸੀਂ ਉਨ੍ਹਾਂ ਉਪਦੇਸ਼ਾਂ’ ਤੇ ਵਿਚਾਰ ਕਰਾਂਗੇ ਜਿਨ੍ਹਾਂ ਨੂੰ ਅਪਣਾਇਆ ਅਤੇ ਮਾਹਰ ਬਣਾਇਆ ਗਿਆ ਹੈ. ‘ ਇਸ ਤਰ੍ਹਾਂ, ਭਿੱਖੁਸ, ਤੁਹਾਨੂੰ ਆਪਣੇ ਆਪ ਨੂੰ ਸਿਖਲਾਈ ਦੇਣੀ ਚਾਹੀਦੀ ਹੈ.


86) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्,

86) छ्लस्सिचल् षन्स्क्रित् छ्लस्सिचल् षन्स्क्रित्
ह्त्त्प्सः//www.बुद्ध-वचन.ओर्ग्/
— Āṇइ षुत्त —
ठेरेfओरे, भिक्खुस्, योउ स्होउल्द् त्रैन् थुसः ‘Wए wइल्ल् लिस्तेन् तो थे उत्तेरन्चे ओf सुच्ह् दिस्चोउर्सेस् wहिच्ह् अरे wओर्द्स् ओf थे टथ्āगत, प्रोfओउन्द्, प्रोfओउन्द् इन् मेअनिन्ग्, लेअदिन्ग् बेयोन्द् थे wओर्ल्द्, (चोन्सिस्तेन्त्ल्य्) चोन्नेच्तेद् wइथ् एम्प्तिनेस्स्, wए wइल्ल् लेन्द् एअर्, wए wइल्ल् अप्प्ल्य् ओउर् मिन्द् ओन् क्नोwलेद्गे, wए wइल्ल् चोन्सिदेर् थोसे तेअच्हिन्ग्स् अस् तो बे तकेन् उप् अन्द् मस्तेरेद्.’ ठिस् इस् होw, भिक्खुस्, योउ स्होउल्द् त्रैन् योउर्सेल्वेस् सैद् थे Bउद्ध

91) Classical Sindhi,

https://www.buddha-vacana.org/
- Āṇ سٽا -
تنهن ڪري ، ڀاخس ، توهان کي اهڙيءَ طرح تربيت ڪرڻ گهرجي: ‘اسان اهڙن خيالن جو ويچار ٻڌندا سين ، جيڪي تاتهاگ جا لفظ آهن ، معنى ۾ گہرے ، گہرے معنيٰ ۾ ، دنيا کان اڳتي هلي رهيا آهن ، (مسلسل) خالي سان ڳن connectedيل آهن ، اسان ڪن قرض ڏينداسين ، اسان جي دماغ علم تي لاڳو ڪنداسين ، اسان انهن تعليمات تي غور ڪيو ويندو جيئن انهن کي وٺڻ ۽ بهتر هئڻ گهرجي. شيخ ، توهان کي پاڻ کي تربيت ڏيڻ گهرجي.


103) Classical Telugu- క్లాసికల్ తెలుగు,
https://www.buddha-vacana.org/

- Āṇi సుత్తా -
అందువల్ల, భిక్షువులారా, మీరు ఈ విధంగా శిక్షణ ఇవ్వాలి: ‘తథాగట యొక్క పదాలు, లోతైనవి, అర్థంలో లోతైనవి, ప్రపంచానికి మించినవి, (స్థిరంగా) శూన్యతతో అనుసంధానించబడినవి, మేము చెవికి అప్పు ఇస్తాము, జ్ఞానంపై మన మనస్సును వర్తింపజేస్తుంది, మేము ఆ బోధలను స్వాధీనం చేసుకుని, ప్రావీణ్యం పొందినట్లుగా భావిస్తాము. ‘ ఈ విధంగా, భిక్షూస్, మీరు మీరే శిక్షణ పొందాలి.

108) Classical Urdu- کلاسیکی اردو
https://www.buddha-vacana.org/
- Si سوٹا -
لہذا ، بھکھوس ، آپ کو اس طرح کی تربیت دی جانی چاہئے: ‘ہم اس طرح کے تقاریر کی بات کو سنیں گے جو تتگاتا کے الفاظ ہیں ، گہرا ، گہرا معنی میں ، دنیا سے آگے کی طرف جانے والے ، (مستقل طور پر) خالی پن کے ساتھ جڑے ہوئے ہیں ، ہم کان دھاریں گے ، ہم علم پر اپنا ذہن استعمال کریں گے ، ہم ان تعلیمات پر عمل پیرا ہوں گے اور اس میں مہارت حاصل کریں گے۔ ‘ اس طرح ، بھکھوس ، آپ کو اپنی تربیت کرنی چاہئے۔

16) Classical Bengali-ক্লাসিক্যাল বাংলা,
https://www.buddha-vacana.org/
- আই সুতা -
অতএব, ভখখুস, আপনার এই প্রশিক্ষণ দেওয়া উচিত: ‘আমরা এই জাতীয় বক্তৃতাগুলি শুনব যা তত্ত্বগঠনের শব্দ, গভীর, অর্থপূর্ণভাবে গভীর, বিশ্বকে ছাড়িয়ে এগিয়ে চলেছে, (ধারাবাহিকভাবে) শূন্যতার সাথে সংযুক্ত, আমরা কান ধার দেব, আমরা জ্ঞানের উপর আমাদের মন প্রয়োগ করবে, আমরা সেই শিক্ষাগুলি গ্রহণ ও দক্ষ হিসাবে বিবেচনা করব ‘’ এইভাবে, ভিখখুস, আপনার নিজের প্রশিক্ষণ দেওয়া উচিত।

40) Classical Gujarati-ક્લાસિકલ ગુજરાતી,
https://www.buddha-vacana.org/
- Si સુત્તા -
તેથી, ભિખ્ખુસ, તમારે આ રીતે તાલીમ લેવી જોઈએ: ‘અમે આવા પ્રવચનોની વાતો સાંભળીશું, જે તાગગતનાં શબ્દો છે, ગહન, અર્થમાં ગહન, વિશ્વની બહાર દોરી જાય છે, (સતત) ખાલીપણું સાથે જોડાયેલા છે, આપણે કાન ઉધારીશું, આપણે જ્ knowledgeાન પર આપણા મનનો ઉપયોગ કરીશું, અમે તે ઉપદેશોને ધ્યાનમાં લેવામાં અને માસ્ટર કરવામાં આવશે. ‘ આ રીતે, ભિખુસ, તમારે પોતાને તાલીમ આપવી જોઈએ.




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Soothing Music Ensamble - Topic
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Tripitaka Song · Soothing Music Ensamble
Buddha Zen Music Masters Collection: Soothing Music for Sleep Academy and Spa Massage
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Released on: 2015-04-01
Composer: Neuromancer
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Daily Buddhist Theravada Pali Chanting by VenVajiradhamma Thera
Dhammalink
5.32K subscribers
Daily Buddhist Theravada Pali Chanting by Venerable Vajiradhamma.
One of the best Pali Buddhist Chanting. It is a very peaceful, tranquil, pleasant and harmonious chanting.
This
Chanting has helped many people to become peace, calm and tranquil,
build mindfulness while listening and/or chant attentively, re-gain
confidence from fear and uncertainty, bring happiness and positive
energy for those who are in sick and those in their last moment in this
very life (as hearing is thought to be the last sense to go in the dying
process). May you get the benefits of this chanting too.
This
compilation consists of Recollection of Buddha (Buddhanusati or
Itipiso), Recollection of Dhamma (Dhammanusati), Recollection of Sangaha
(Sanghanusati), Mangala Sutta, Ratana Sutta, Karaniya Metta Sutta,
Khandha Sutta, Bhaddekaratta Gatha, Metta Chant, Accaya Vivarana,
Vandana, Pattanumodana, Devanumodana, Punnanumodana and Patthana.
This
compilation is made possible by Venerable Samanera Dhammasiri getting
the permission from Venerable Vajiradhamma Thera to compile and
distribute, and co-edit and proofing. The background image is photo
taken by Venerable Dhammasubho. First compilation completed in 2007 and
further edit was done in 2015. Thanks and Sadhu to all who have assisted
and given me the opportunity to do this compilation especially my
family. May the merits accrue from this compilation share with all. With
Metta, Tissa Ng.
Copyright © 2007-2015 dhammalink.com
All right reserved. Permission is granted to duplicate without modification for non-commercial purpose.
Download Chanting Book here:
[You MUST retain this notice for all the duplication, linking or sharing]
Daily Buddhist Theravada Pali Chanting by VenVajiradhamma Thera

http://www.personal.utulsa.edu/~john-powell/Buddhist_Music/










Buddhism
and Music
An introduction to the musical practices of
Buddhism in Sri Lanka, Myanmar
(Burma)
, Thailand,
Cambodia, Laos, Vietnam, Indonesia, Tibet, Nepal, Bhutan, China, Mongolia, Korea, and Japan*

N.B.  If you hear several music clips playing simultaneously, try opening this website in Firefox.




What is Buddhism? 
The
term “Buddhism” describes a set of religious traditions that have
developed across Asia and parts of the rest of the world over the past
2,500 years, originating with Siddhartha Gautama (ca. 563 to 483 BC),
who was revered as the Buddha–the enlightened or awakened one–by his
disciples. Buddhism has spread through many Asian cultures and has been
altered and adapted according to local custom; as a result, its
diversity is one of its hallmarks. This diversity makes it difficult
sometimes to recognize similarities from one extreme of Buddhist
practice to another, but all practices and practitioners share some
points in common.

Who was the Buddha?
In spite of Buddhism’s regional diversity, the primary figure of all
Buddhist practice is the Buddha himself.  Siddhartha Gautama was
an Indian prince who, in his twenties, chose to renounce his aristocratic life of luxury and seek enlightenment.  After a
period of severe self-denial, he developed a more moderate approach,
realizing that neither indulgence nor denial could be effective in
realizing his goals: this philosophy of moderation is sometimes
referred to as the Middle Path.
He journeyed to a place called Bodh Gaya in northeast India, and
meditated under a large tree that came to be known as the Bodhi Tree or
the “tree of awakening.” In spite of temptations and assaults by
personifications of worldliness and desire, Siddhartha became aware of
the Dharma (Truth or Law) of
human existence:  it was the beginning of his enlightenment.

The Buddha’s teachings (Dharma).
The
Buddha meditated for several more weeks before beginning to pass on his
newly acquired knowledge to others. The lessons and sermons that he
delivered throughout his long missionary life are called sutra (in Pali,
sutta), and his early companions
and disciples became the basis for the early community known as the
Sangha, which eventually included hundreds of separate Buddhist groups.
The
sermons of the Buddha, along with monastic codes, wisdom narratives,
and philosophical discourses, were collected after his death into the
Pali Canon, otherwise known as the Tripitaka
(Three Baskets). This voluminous work, written in Pali, is the primary
source for understanding the role of chant and music in early Buddhism.

The Four Noble Truths.
Among the Buddha’s teachings in the Pali
Canon were the Four Noble Truths. Not every later
text refers to them, but they are generally held up as central to the
set of Buddhist beliefs. The Four
Noble Truths are:

1. The truth of suffering or dukkha [that all life is filled with
suffering].


2. The truth of the
origin of suffering [that desire, or tanha, causes
suffering].


3· The truth of the
cessation of suffering [that it is necessity to let go of desire].


4· The truth of the
Path [that there is a way to achieve enlightenment or nirvana].

The Noble Eightfold Path.
The fourth of the Noble Truths,
the Path, has eight ways called the Noble Eightfold Path.
The eight ways a Buddhist tries to follow to achieve enlightenment are the:

  1. complete views,
  2. complete intent,
  3. complete speech,
  4. complete action,
  5. complete livelihood,
  6. complete effort,
  7. complete mindfulness, and
  8. complete concentration.


Each of these ways is context specific, and examples of them abound
from the Buddha’s life and teachings. However, Buddhists within
different cultures behave appropriately according to their own cultural
norms.

Enlightenment, Nirvana, and Karma:  Impermanence, Suffering, and Non-Identity.
All of these ways to achieve enlightenment, or nirvana, are related to the laws of
karma, in which complete
action will result in a quicker path to nirvana, but
harmful action will lead to future suffering.  Nirvana itself is the result of the
extinction of desire and the “letting go” of the self.  Everything in the natural order are characterized by the
Three Marks of
Existence,
namely:

  1. impermanence (anicca)
  2. suffering (dukkha)
  3. absence of permanent
    identity or a soul (anatta)

The importance of impermanence in Buddhism makes the performance of
music an effective metaphor for Buddhist practices. The practice of
Buddhism has a very strong emphasis on discipline, ritual, and
meditation, whether monastic or among the laity.  Life-cycle
rituals, including funerals, are also celebrated in Buddhist traditions.

The followers of Buddha.

Shortly after the Buddha’s death at the age of eighty, the first
Buddhist council was formed to try to consolidate the essential canon
of the Buddha’s teaching. Some of the earliest Buddhist communities
used chant (i.e., a kind of song) to remember the teachings of the Buddha, and for hundreds of
years after his death all of his teachings were recalled solely
through the use of chant–one can reasonably claim, then, that the use
of musical chant is one of the earliest forms of information
technology.  Specialists in all the early Buddhist cultures were relied
on to remember and recite the Pali
Canon, and many of these specialists
were drawn from Nichiren the ranks of another cultural specialist: the bard.  In many areas of the world,
the bards
have been the ones who have borne the cultural memory of a place, kept
account records, and remembered the genealogies and the epic tales, and
Buddhist tradition is no exception. Within Buddhism, those people who
functioned as bards were the
monks.  It is important to recognize
that, while musical chant was (and still remains) one of the most
significant and effective ways to keep track of Buddhist teachings, it
also plays a major role in Buddhist worship today.

Three early schools of Buddhism.
A
number of factions developed in the early years after the Buddha’s
death, but all falling loosely within the boundaries of what is now
called the Hinayana (Small
Vehicle) school.   Hinayana
splintered within a hundred years, and one of its major subsets, Theravada, has since become
virtually synonymous with Hinayana
to many Westerners.  By approximately 100 AD, a second “school”
called Mahayana (Great
Vehicle), developed. Theravada
Buddhism is most closely linked with the areas of Sri Lanka and
Southeast Asia (including, especially, Burma and Thailand), while Mahayana Buddhism
is associated with Central and East Asia. The two traditions are
markedly different, not only in terms of the cultural areas to which
they belong but also in their fundamental beliefs and practices.

Theravada Buddhism vs. Mahayana Buddhism. 
One of the biggest differences between Theravada
and Mahayana Buddhism is that Theravada Buddhism relies heavily on the earliest
scriptural sources only, meaning that
new compositions or new additions to the early sutras are not
allowed.  Mahayana Buddhism
uses new texts, revelations, and teachings, rather than relying
exclusively on the oldest sutras
or scriptures. For example, new sutras
based on the teachings of the Buddha’s own disciples were developed by
later writers, and were viewed within the Mahayana tradition as having come
through the living memory of the Buddha.  But Theravada Buddhism
differs from Mahayana Buddhism
in more than its exclusive focus on original source materials.
Individual effort is seen as more important than the support of the
divine; wisdom is seen as a key virtue rather than compassion; monks
and nuns are seen as better positioned for committing themselves to
regular practice than lay people; the Buddha is considered a supreme
teacher rather than a savior; metaphysics and ritual are minimized
rather than emphasized; and meditation is considered more important
than petitionary prayer. 

The Three Jewels of Buddhism:  Buddha, Dhamma, and Sangha.
The literature of early Buddhism includes frequent references to the
“Three Jewels” of Buddhism: the Buddha himself, the Dhamma (Sanskrit, Dhammadharma), or the Teachings, and
the Sangha,
or community of practitioners. The “Three
Jewels” as a formula (Trisaranam,
or Three Refuges) became the
most important concise statement of
Buddhist belief, and is chanted frequently as part of the early ritual
services. Its recitation is also required among new candidates for
admission into the Sangha.
Theravada
chanting, including the chanting of the Three Refuges, is generally
conservative and limited to a few basic notes that resemble in
principle the cantillation from which it was primarily derived. The
principal chanter
is followed line by line in response by the other monks. Chanting of
the Vedic Three Refuges is normally preceded
by a short drum sequence and an invocation (Mangalacharanam), or an auspicious
formula for revering the Buddha (example:

)


Early negative attitudes toward music.
Theravada Buddhists regard
music as a type of sensual luxury, and their tradition notes that music
should be approached only with great caution. Among the Ten Precepts
accepted upon entering monastic life, the seventh requires the monk to
avoid dancing, singing, music, and entertainments, and to abstain from
wearing garlands, perfume, or cosmetics. The risk regarding music and
singing is that one might focus on the musical quality of the voice
rather than on the teachings enunciated in the song or chant
The
Buddha himself is said to have avoided attending musical performances,
and cautions his disciples about musical chant: “0 monks, there are
five disadvantages for one singing the teaching in an extended sung
intonation.

(1) He is attached to himself regarding that sound;
(2) and
others are attached to that sound;
(3) and even householders are
irritated.
(4) There is dissolution of concentration on the part of one
straining to lock in on the sound; and
(5) people who follow after
[this procedure] undergo an adherence to opinions.”

The musical reality of Buddhist practice.
The voice, however, is revered as essential for the performance of
Buddhist ritual not only in Mahayana
traditions, which emphasize mystical practices, but also in Theravada traditions.  The
literature of early Buddhism includes frequent references to the “Three Jewels” of Buddhism:”
the Buddha himself, the Dhamma (Sanskrit, dharma), or the Teachings, and the Sangha, or community of
practitioners. The “Three Jewels” as a formula (Trisaranam,
or Three Refuges) became the most important concise statement of
Buddhist belief, and is chanted frequently as part of the early ritual
services. Its recitation is also required among new candidates for
admission into the Sangha,
along with the Five or Ten Precepts.
Theravada chanting,
including the chanting of the Three
Refuges, is generally conservative and limited to a few basic
notes that resemble in principle the Vedic
cantillation from which it was primarily derived. The principal chanter
is followed line by line in response by the other monks. Chanting of
the Three Refuges is normally
preceded by a short drum sequence and an invocation (Mangalacharanam), or an auspicious
formula for revering the Buddha.  The following example includes
the drumming, the
invocation, and the
complete three-part Trisaranam.

To
the Buddha
for refuge I go
To the Dharma for refuge I go
To the Sangha for refuge I go
For the second time to the Buddha for refuge I go
For the second time to the Dharma for refuge I go
For the second time to the Sangha for refuge I go
For the third time to the Buddha for refuge I go
For the third time to the Dharma for refuge I go
For the third time to the Sangha for refuge I go.


In addition to the Three Refuges,
all Buddhists are required to recite the Five Precepts, which enumerate the
basic vows that Buddhists must honor. However, Buddhists who have
accepted monastic vows recite the Ten
Precepts, one of which abjures association with music and
entertainment. The below example provides the text and
translation for the Five Precepts.

 I
undertake to abstain from taking life
I undertake to abstain from taking the not-given
I undertake to abstain from sexual misconduct
I undertake to abstain from false speech
I undertake to abstain from taking intoxicants

Buddhist chant.
In Theravada Buddhism, music
is
appropriate only when it is subordinated to the message. Music has
little actual liturgical function, yet chanting continues to be central
to the preservation of the Pali Canon.
The Buddha’s First Sermon, including the Four Noble Truths and the Noble Eightfold Path, is regularly
chanted in the form of the Dhamma
Chakka Sutta (The Wheel of Dhamma/Truth). The below example
includes the Pali text and
translation of verse 9 describing the Second
Noble Truth of craving as the cause of suffering (dukkha). This is a unison chant
without call and response.

This
craving,
which should be eliminated, is the Noble Truth of the origin
of suffering, which monks should know. Concerning
things unheard of
before, there arose in me vision, knowledge,
understanding; there arose in
me wisdom; there arose in me penetrative insight
and light.



The ritualistic use of chant.
Rather than functioning as epiclesis (invoking the presence of
deity), Theravada chant is either didactic
(teaching), as in the above, or apotropeic
(warding off evil spirits and influences). Special protective chants
known as paritta in Pali
(Singhalese, piritha) form a
surprisingly significant dimension of Theravada practice in Southeast
Asia. The Maha Piritha
(Great Book of Protection), which is comprised of different parts from
the Pali Canon, is frequently chanted in Sri Lanka on many occasions.
The following example provides three
verses of blessings from a widely popular protective chant used at many
festivals and other auspicious occasions. The chanting style is similar
to the above examples. The complete chant in nineteen verses is known
as the Maha Jayamangala Catha.

May
all
blessings be yours;
May all gods protect you.
By the power of all Buddhas
May all happiness be yours.
May all blessings be yours;
May all gods protect you.
By the power of all Dharmas
May all happiness be yours.
May all blessings be yours;
May all gods protect you.
By the power of all the Sangha
May all happiness be yours.


Music whether in liturgical or non-liturgical settings has a place in
the Theravada Buddhist
tradition. Although it has no formal place in long established ritual
procedures, except for drums and horana
to inaugurate auspicious moments, its presence appears to have been
long assured insofar as its legitimization derives from the religious
themes on which it focuses. Music is accepted in this tradition as an
authentic form of religious expression insofar as it points beyond
itself as an artform.

The Role of chant in monasteries.
Chant is, of course, the best-known aspect of Buddhist music in the
Western world. The perusal of any music store will reveal at least a
dozen different CDs of chant, and particularly Tibetan Buddhist
chant.  In Tibetan monastic communities, learning to chant is so
important and universal that it is the one thing that almost all the
communities have in common; it is written explicitly into the
constitution of nearly every monastery. Young monks have to take
specific examinations on chant, and if they do not memorize or perform
the chants correctly, they may be dismissed from the monastery.

Different musical approaches to Buddhist chant.
All Buddhists do not rely on a single text, like the Bible or the
Qur’an.  Instead, new revelations were added for centuries after
the death of the Buddha, and many Buddhists disagree about the
canonical relevance of scripture from different cultures. There are
variations in the sutras
(literally, “thread”) or teachings of the Buddha between Theravada and Mahayana. Theravada Buddhism relies primarily
on the non-musical chanting of scriptures in the Pali language, which
few lay people understand, and Theravada
Buddhist
chanting does not follow a melody. Instead, because the words are
considered of paramount importance, this type of chant is sung in a
monotone. Placing a liturgical text over a complex melodic figure would
cloud the articulation of the text, and potentially alter the meaning
and the message of the words. In many areas of the world, the melodic
content decreases when the textual content is more important, as in,
for example, rap or opera. When it is less important to hear and
understand the words, musicians are often freer to expand
musical–especially melodic–material.

Chant in the vernacular.
With the rise of populist Mahayana
Buddhism, sutras
come to treat music in a more positive light.   Mahayana Buddhist
scriptures were originally developed in Sanskrit, but they have since
appeared in every vernacular language in which Buddhism is practised.
Buddhist services are essentially readings of doctrine, not occasions
for worship in the Western sense. Their chant texts include words
attributed to the Buddha himself, commentaries, statements of vows and
of faith, dedications, mantras (recitation formulas), and hymns of
praise. One of the most important texts in the Mahayana tradition is the Lotus sutra. Based on the sermons of
the Buddha, it forms the basis for all the major Japanese sects of
Buddhism, including the Pure Land
and Nichireri
sects. Chinese, Tibetan, Korean, and non-Asian Buddhists use other
texts specific to their cultures or translations of texts. Most
importantly, the recitation of these texts is itself an act of worship.

Instrumental music.
Instrumental music most often serves to demarcate aspects of Buddhist
ritual. While Theravada Buddhism
relies more on non-musical chant, Mahayana
Buddhism uses a wide variety of wind as well as percussion instruments. These wind
instruments include horns, double-reed oboe-type instruments, end-blown flutes, and conches. 
Circular breathing–the
act of inhaling through the nose while expelling air through the
lips–can  in itself be a meditative practice that leads to tremendous
focus and breath control.  Drums are very common in Mahayana Buddhist ritual performance practice,
and are associated metaphorically with the earliest days of the
Buddha’s teaching. “The act of proclaiming the Buddhist teaching is
traditionally known as ‘sounding the
drum of the Dharma
,”‘ and the drum appears frequently in
reference to Buddhist iconography.

Music and movement.
 Another important aspect of instrumental music in worship is its use in
clockwise circumambulation
around a stupa, or funerary or
reliquary building.  In walking around a stupa–particularly if musicians are
playing oboe-type
instruments that employ circular breathing–the worshippers not only
honor the Buddha and his teachings, but physically enact the movement
of the sun around the cosmic mountain, as it is represented by the
stupa. Musical performance is only one aspect that
parallels circumambulation, however, as the latter is deeply associated
with Buddhist devotional practice.

The chanting of sacred sound-formulas (mantras).
Mahayana Buddhist
tradition includes a major offshoot, Mantrayana
Buddhism. This branch gives primacy to ritual and the
transformation of consciousness through mantra, or sacred sound
formulas.  Mahayana Buddhism
predominates in Central and East Asia and, since it is better known in
the West, most studies of Buddhism and music are centred on those
areas. From an intellectual and spiritual point of view, Mantrayana Buddhism is represented
by an epistemologically oriented approach to the human situation,
codified in the Sutras, and
an experiential approach, codified in the Tantras. The Indian word tantra means, literally, “loom.” In its expanded sense, the
term may also refer to “living one’s possibilities.”

Mahayana Buddhism is
sometimes called Vajrayana
(Diamond Vehicle), Tantric Buddhism,
or Esoteric Buddhism. 
Its essential approach is that one can accomplish enlightenment much
more quickly than by expending effort stretched over the course of many
lifetimes; one may even become enlightened in a single lifetime. Mantrayana Buddhists
pay special attention to ritual practices and intellectual discipline,
and the emphasis on symbolic gesture, practice, and movement is crucial
to proper performance of the rituals.

The musical world of Buddhism.
Despite
the early proscriptions regarding music, both vocal and instrumental
music retain a position of importance within Buddhist
traditions.  According to
the Lotus Sutra, music adorns
the places where
the Buddha preaches to myriad beings. 

Each
stupa and temple is adorned with a
thousand curtains and banners
circling
around and
wrought with gems, and jeweled bells which harmoniously chime. All the
gods, dragons, and spirits, humans and non-humans, with incense,
flowers, and instrumental music, constantly make offerings


In Pure Land
Buddhism, Buddhist paradise is depicted as profoundly
musical place in which Buddhist law takes the form of gorgeous
melodies.
The Bodhisattva Ksitigharba Vow Sutra
describes singing praise of the bodhisattva
as a valuable practice for
lay Buddhists.

At
that time, Ksitigarbha Bodhisattva said to Sakyamuni
Buddha, “Honored of the World,
let me now declare how
human
beings in the future will acquire great benefit and
happiness, during their
lifetime and at the moment of their
death. I anticipate you to be
congenial enough to listen to
me.”

Sakyamuni Buddha then disclosed to Ksitigarbha
Bodhisattva, “It is because of
your compassionate Infinite
Loving
Kindness that you long to assert about a possible
tendency of relieving
all the erring beings from the six
States of reincarnation. Of
course, it is the proper time

now. Please speak promptly as I am about to enter Nibbana.
I wish to bless you
with success in discharging the
strong vow so that I shall have
no worry about human

beings in the future.”

Ksitigarbha
Bodhisattva told the Exalted Buddha, “Honored
of the World, I name below a
list of Buddhas for
your
hearing .


. . . . . . . . . .

Honored of the
World, all beings whether from the
Heaven or from the human realms, either
male or female,
of the present
or the future, who can
chant the name of
one of the above Buddhas, will gain
immeasurable merit.
  He
or she will receive more merit if he or she
chants the names of more Buddhas. Such beings will
attain great
benefit during
their lifetime or even after death. They will
never be cast into the evil State of
sufferings. If the relatives

of the dying person
chant the name of only one Buddha, the dying person will be relieved
from the
punishment of his
sins (except the punishment in the
Avici Hells). The punishment in the Avici
Hells is so great
that the
sinners who commit great sins will find it difficult
to escape from such punishment through
millions of
kalpas.

If others can chant
the names of
Buddhas for the dying
person,
his or her punishment will
gradually be lightened.
 
It is better if the dying person can also
chant the names of
Buddhas for he or she will receive
immeasurable happiness
and
avoid countless punishment for misdeeds committed while alive.”


The spread of Buddhism across Asia.
From its birthplace in Northern India,
Buddhism began to spread through South Asia, Southeast Asia, Indonesia,
the Far East, and, eventually, the rest of the world.  During the
time of the Mauryan emperor Ashoka,
who was a public supporter of the religion, and
his descendants, stupas
(Buddhist religious memorials) were built and efforts made to spread
Buddhism
throughout the enlarged Maurya empire and even into neighboring
lands—particularly to the Iranian-speaking regions of Afghanistan and
Central Asia, beyond the Mauryas’ northwest border, and to the island
of Sri Lanka south of India.
These two missions, in opposite directions, would ultimately lead, in
the first case to the spread of Buddhism into China, and in the second
case, to
the emergence of Theravada Buddhism
and its spread from Sri Lanka to the coastal lands of Southeast Asia.

This period marks the first known spread
of Buddhism beyond India.
According to the edicts of Ashoka, emissaries were sent to various
countries west of India to spread Buddhism (Dharma), particularly in
eastern provinces of the neighboring Seleucid
Empire, and even farther to Hellenistic
kingdoms of the Mediterranean. It is a matter of disagreement
among scholars whether or not these emissaries were accompanied by
Buddhist missionaries.

The gradual spread of Buddhism into adjacent areas meant that it came
into contact with new ethnical groups. During this period Buddhism was
exposed to a variety of influences, from Persian and Greek
civilization, to changing trends in non-Buddhist Indian
religions—themselves influenced by Buddhism. Striking examples of this
syncretistic development can be seen in the emergence of Greek-speaking
Buddhist monarchs in the Indo-Greek Kingdom, and in the development of
the Greco-Buddhist art of Gandhara.
A Greek king, Menander, has even been immortalized in the Buddhist
canon.

The Theravada school spread
south from India in the 3rd century BC, to Sri Lanka and Thailand and
Burma (Myanmar) and later also Indonesia. The Dharmagupta school
spread (also in 3rd century BC) north to Kashmir, Gandhara and
Afghanistan.

The Silk Road transmission of
Buddhism to China
is most commonly thought to have started in the late 2nd or the 1st
century AD, though the literary sources are all open to question. 
The first documented translation efforts by foreign Buddhist monks in
China were in the 2nd century AD, probably as a consequence of the
expansion of the Kushan Empire into the Chinese territory of the Tarim
Basin.  In the 2nd century AD, Mahayana
Sutras
spread to China, and then to Korea and Japan, and were translated into
Chinese. During the Indian period of Esoteric Buddhism (from the 8th
century onwards), Buddhism spread from India to Tibet and Mongolia.


Regional musical practices.
To
find out more about musical practices of
Buddhism in Sri Lanka, Myanmar
(Burma)
, Thailand, Cambodia, Laos, Vietnam, Indonesia, Tibet, Nepal, Bhutan, China, Mongolia, Korea, and Japan
you can either (1) click on the above links, or, which is infinitely more cool, (2)
click on the below thumbnail map of South Asia, Southeast Asia, and East
Asia.  This will bring up a bitmap with “hot spots,” in which you
may

  1. mouse over the countries…when the cursor turns into a pointing
    finger, click to navigate to a new webpage of that country
  2. if in the new webpage there is no image/video where clearly there
    should be an image/video, refresh your browser (^R)
  3. to go back to the image map, use your
    “back” button on your computer

(click on thumbnail map)









*This
introduction to Buddhism is taken from Sean Williams, “Buddhism and
Music” in Sacred Sound: Experiencing
Music in World Religions
, Guy Beck, ed. Wilfred Laurier
University Press (2006), pp.169-189.  Much
of the information on the following webpages is taken from The Garland Encyclopedia of World Music:
Volume 4: Southeast Asia - ed. Terry E. Miller (Professor Emeritus of
Ethnomusicology. Kent State University) and Sean Williams (Evergreen
State College) 1998; Volume 5: South Asia: The Indian Subcontinent -
ed. Alison Arnold (North Carolina State University) 1999;  Volume
7: East Asia: China, Japan, and Korea - ed. Robert Provine, (Professor
of Ethnomusicology, University of Maryland) 2001.   A more
extensive bibliography is Paul D. Greene, Keith
Howard, Terry E. Miller, Phong T. Nguyen and Hwee-San Tan, “
Buddhism and the Musical Cultures of Asia: A Critical
Literature Survey,” in The World of
Music
,Vol.
44, No. 2, Body and Ritual in Buddhist Musical Cultures (2002), 135-175
(VWB - Verlag für Wissenschaft und Bildung, 2002; available on JSTOR).



https://www.buddha-vacana.org/

— Āṇi Sutta —


05) Classical Pāḷi


Bhavissanti
bhikkhū anāgatam·addhānaṃ, ye te suttantā tathāgata·bhāsitā gambhīrā
gambhīr·atthā lok·uttarā suññata·p·paṭisaṃyuttā, tesu bhaññamānesu na
sussūsissanti na sotaṃ odahissanti na aññā cittaṃ upaṭṭhāpessanti na ca
te dhamme uggahetabbaṃ pariyāpuṇitabbaṃ maññissanti.

29) Classical English,Roman

In future
time, there will be bhikkhus who will not listen to the utterance of
such discourses which are words of the Tathāgata, profound, profound in
meaning, leading beyond the world, (consistently) connected with
emptiness, they will not lend ear, they will not apply their mind on
knowledge, they will not consider those teachings as to be taken up and
mastered.



Ye pana te suttantā kavi·katā kāveyyā citta·kkharā citta·byañjanā bāhirakā sāvaka·bhāsitā,
tesu bhaññamānesu sussūsissanti, sotaṃ odahissanti, aññā cittaṃ
upaṭṭhāpessanti, te ca dhamme uggahetabbaṃ pariyāpuṇitabbaṃ maññissanti.

On the contrary, they will listen to the utterance of
such discourses which are literary compositions made by poets, witty
words, witty letters, by people from outside, or the words of disciples,
they will lend ear, they will apply their mind on knowledge, they will
consider those teachings as to be taken up and mastered.

Evam·etesaṃ, bhikkhave,
suttantānaṃ tathāgata·bhāsitānaṃ gambhīrānaṃ gambhīr·atthānaṃ
lok·uttarānaṃ suññata·p·paṭisaṃyuttānaṃ antaradhānaṃ bhavissati.

Thus, bhikkhus, the discourses which are words of the
Tathāgata, profound, profound in meaning, leading beyond the world,
(consistently) connected with emptiness, will disappear.

Tasmātiha,
bhikkhave, evaṃ sikkhitabbaṃ: ‘ye te suttantā tathāgata·bhāsitā gambhīrā
gambhīr·atthā lok·uttarā suññata·p·paṭisaṃyuttā, tesu bhaññamānesu
sussūsissāma, sotaṃ odahissāma, aññā cittaṃ upaṭṭhāpessāma, te ca dhamme
uggahetabbaṃ pariyāpuṇitabbaṃ maññissāmā’ti. Evañhi vo, bhikkhave,
sikkhitabbanti.

Therefore, bhikkhus, you should
train thus: ‘We will listen to the utterance of such discourses which
are words of the Tathāgata, profound, profound in meaning, leading
beyond the world, (consistently) connected with emptiness, we will lend
ear, we will apply our mind on knowledge, we will consider those
teachings as to be taken up and mastered.’ This is how, bhikkhus, you
should train yourselves.

https://www.tbcm.org.my/listening-to-and-learning-the-dhamma/

Theravada Buddhist Council of Malaysia






Listening to (and Learning) the Dhamma



Listening to (and Learning) the Dhamma
– Dhamma Teaching by the Buddha
with commentaries by Ven. K. Sri Dhammananda and Thanissaro Bhikkhu


The Buddha said …
‘Staying at Savatthi. “Monks, there once was a time when the Dasarahas
had a large drum called ‘Summoner.’ Whenever Summoner was split, the
Dasarahas inserted another peg in it, until the time came when
Summoner’s original wooden body had disappeared and only a
conglomeration of pegs remained.


“In the same way, in the course of the future there will be monks who
won’t listen when discourses that are words of the Tathagata — deep,
deep in their meaning, transcendent, connected with emptiness — are
being recited. They won’t lend ear, won’t set their hearts on knowing
them, won’t regard these teachings as worth grasping or mastering. But
they will listen when discourses that are literary works — the works of
poets, elegant in sound, elegant in rhetoric, the work of outsiders,
words of disciples — are recited. They will lend ear and set their
hearts on knowing them. They will regard these teachings as worth
grasping & mastering.


“In this way the disappearance of the discourses that are words of
the Tathagata — deep, deep in their meaning, transcendent, connected
with emptiness — will come about.


“Thus you should train yourselves: ‘We will listen when discourses
that are words of the Tathagata — deep, deep in their meaning,
transcendent, connected with emptiness — are being recited. We will lend
ear, will set our hearts on knowing them, will regard these teachings
as worth grasping & mastering.’ That’s how you should train
yourselves.” ‘


– Āṇi Sutta : The Peg SN 20.7
– Source : www.accesstoinsight.org/tipitaka/sn/sn20/sn20.007.than.html



Image

Āṇi Sutta : The Peg SN 20.7



‘Message for All’
by Ven. K. Sri Dhammananda


‘.. The Buddha taught man that the greatest of conquests was not the
subjugation of others but of the self. He taught in the Dhammapada, ..’


‘Though one may conquer a thousand times
a thousand men in battle,
yet he indeed is the noblest victor
who conquers himself.’


– Dhammapada Verse 103


Read ‘Message for All’
in full here … www.budsas.org/ebud/whatbudbeliev/28.htm



Tipitaka is the collection of the teachings of the Buddha over 45
years in the Pāli language, and it consists of Sutta – conventional
teaching, Vinaya – disciplinary code, and Abhidhamma – moral psychology.


Read ‘Tri-Pitaka (or Tipitaka)’
by Ven. K. Sri Dhammananda
in full here … www.budsas.org/ebud/whatbudbeliev/62.htm



Dhamma Sharing (Video)
‘Dhamma Study – Recognizing the Dhamma’
by Thanissaro Bhikkhu


p1- https://youtu.be/DcEQjBsjzMM
p2- https://youtu.be/W8yuYxc9vIs
p3- https://youtu.be/VjUel0exuZ8
p4- https://youtu.be/xkP0A1_byeA
p5- https://youtu.be/ujs_RGttV0s
p6- https://youtu.be/EkVGm9FKSq0


Read ‘Recognizing the Dhamma : A Study Guide’
by Thanissaro Bhikkhu, here …

www.accesstoinsight.org/lib/study/recognizing.html



The eight principles for recognizing what qualifies
as Dhamma and Vinaya,
as taught in the Gotami Sutta AN 8.53.


‘I have heard that at one time the Blessed One was staying at Vesali, in the Peaked Roof Hall in the Great Forest.


Then Mahapajapati Gotami went to the Blessed One and, on arrival,
having bowed down to him, stood to one side. As she was standing there
she said to him: “It would be good, lord, if the Blessed One would teach
me the Dhamma in brief such that, having heard the Dhamma from the
Blessed One, I might dwell alone, secluded, heedful, ardent, &
resolute.”


“Gotami, the qualities of which you may know, ‘These qualities lead
to passion, not to dispassion; to being fettered, not to being
unfettered; to accumulating, not to shedding; to self-aggrandizement,
not to modesty; to discontent, not to contentment; to entanglement, not
to seclusion; to laziness, not to aroused persistence; to being
burdensome, not to being unburdensome’: You may categorically hold,
‘This is not the Dhamma, this is not the Vinaya, this is not the
Teacher’s instruction.’


“As for the qualities of which you may know, ‘These qualities lead to
dispassion, not to passion; to being unfettered, not to being fettered;
to shedding, not to accumulating; to modesty, not to
self-aggrandizement; to contentment, not to discontent; to seclusion,
not to entanglement; to aroused persistence, not to laziness; to being
unburdensome, not to being burdensome’: You may categorically hold,
‘This is the Dhamma, this is the Vinaya, this is the Teacher’s
instruction.’”


That is what the Blessed One said. Gratified, Mahapajapati Gotami delighted at his words.’


– Gotami Sutta : To Gotami AN 8.53
– Source : www.accesstoinsight.org/tipitaka/an/an08/an08.053.than.html


 


– Posted by CFFong


0:00 / 2:42

BSP
chief Mayawati makes ugly personal attack at PM Modi, says ‘wives of
BJP leaders are wary he’ll make their husbands leave them’

Friends
https://indianexpress.com/…/farm-bills-anti-farmer…/
Farm bills anti-farmer, will help rich: Mayawati and Akhilesh
The
Lok Sabha on Thursday passed The Farmers’ Produce Trade and Commerce
(Promotion and Facilitation) Bill, 2020 and The Farmers (Empowerment and
Protection) Agreement of Price Assurance and Farm Services Bill, 2020
Bahujan
Samaj Party (BSP) chief Mayawati and Samajwadi Party chief Akhilesh
Yadav on Friday slammed the BJP government at the Centre for the farm
Bills, calling them “anti-farmer” and “pro-rich”.
The Lok Sabha on
Thursday passed The Farmers’ Produce Trade and Commerce (Promotion and
Facilitation) Bill, 2020 and The Farmers (Empowerment and Protection)
Agreement of Price Assurance and Farm Services Bill, 2020.
Questioning
the manner in which the Bills were passed in the Lok Sabha, Mayawati
said, “Sansad mein kisanon se jure do Bill, unki sabhi shankaon ko door
kiye bina hi, kal paas kar diye gaye hain. Ush se BSP katai sehmat nahi
hai. (Two Bills related to farmers were passed in Parliament yesterday
without clearing doubts related to them. The BSP does not approve of it
at all.” She further said, “What does farmer of the entire country want?
It would be better if the Central government pays attention in this
direction.”
Samajwadi Party chief Akhilesh Yadav termed the two farm
Bills “pro-rich and anti-farming”, and said that once they come into
effect, they would reduce the farmers as mere labourers on their own
fields and would take away their right of getting appropriate price for
their crop.
“BJP sarkar kheti ko ameeron ke hathon girwi rakhne ke
liye shoshankari vidheyak layi hai.” (The BJP government has brought
these Bills, which would mortgage the farms in the hands of rich and
will exploit them).”
Akhilesh further said that these Bills were
being passed “to end the protection given to the farmers and slowly
finish the mandis where farmers sell their crop at minimum support price
(MSP). He said that in the future, the minimum support price to farmers
would be done away with and farmers will just work as labourers in
their own fields (“Woh apni hi jameen par majdoor ban jayenge”).
In Parliament too, members of the Samajwadi Party and Bahujan Samaj Party have joined the Opposition ranks to oppose the Bills.
Farm bills anti-farmer, will help rich: Mayawati and Akhilesh
indianexpress.com
Farm bills anti-farmer, will help rich: Mayawati and Akhilesh
War of words between PM Modi and Mayawati

Friends
https://www.indiatoday.in/…/war-of-words-between-pm…
War of words between PM Modi and Mayawati
indiatoday.in
War of words between PM Modi and Mayawati          
Mayawati claimed that women legislators in the Bharatiya Janata Pa

comments (0)
09/24/20
LESSON 3456 Fri 25 Sep 2020 Discovery of Awakened One with Awareness Universe (DAOAU) For The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal. KUSHINARA NIBBANA BHUMI PAGODA-It is a 18 feet Dia All White Pagoda with a table or, but be sure to having above head level based on the usual use of the room. in 116 CLASSICAL LANGUAGES and planning to project Important Places like Lumbini, Bodh gaya, Saranath, Kushinara, Etc., in a circle vision akin to Circarama At WHITE HOME 668, 5A main Road, 8th Cross, HAL III Stage, Prabuddha Bharat Puniya Bhumi Bengaluru Magadhi Karnataka State PRABUDDHA BHARAT Subha Sutta (Digna Nikaya) 7,117 languages are spoken today. When a just born baby is kept isolated without anyone communicating with the baby, after a few days it will speak and human natural (Prakrit) language known as Classical Magahi Magadhi/Classical Chandaso language/ Magadhi Prakrit, Classical Hela Basa (Hela Language), Classical Pāḷi which are the same. Buddha spoke in Magadhi. All the 7111 languages and dialects are off shoot of Classical Magahi Magadhi. Hence all of them are Classical in nature (Prakrit) of Human Beings, just like all other living speices have their own naturallanguages for communication. 116 languages are translated by https://translate.google.com 29) Classical English,Roman,101) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
Filed under: General
Posted by: site admin @ 6:40 pm

LESSON 3456 Fri 25 Sep 2020

Discovery of  Awakened One with Awareness Universe (DAOAU) 

For

The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal.

KUSHINARA NIBBANA BHUMI PAGODA-It
is a 18 feet Dia All White Pagoda with  a table or, but be sure
to having above head level based on the usual use of the room.
in
116 CLASSICAL LANGUAGES and planning to project Important Places like
Lumbini, Bodh gaya, Saranath, Kushinara, Etc., in a circle vision akin
to Circarama



At

WHITE HOME

668, 5A main Road, 8th Cross, HAL III Stage,

Prabuddha Bharat Puniya Bhumi Bengaluru

Magadhi Karnataka State

PRABUDDHA BHARAT

Subha Sutta (Digna Nikaya)

7,117 languages are spoken today.
When
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as Classical Magahi Magadhi/Classical Chandaso language
/
Magadhi Prakrit,

Classical Hela Basa (Hela Language),


Classical Pāḷi

which are the same. Buddha spoke in Magadhi. All the 7111 languages and
dialects are off shoot of Classical Magahi Magadhi. Hence all of them
are Classical in nature (Prakrit) of Human Beings, just like all other
living speices have their own naturallanguages for communication. 116
languages are translated by

https://translate.google.com
29) Classical English,Roman,101) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,


Please Visit and post to:

http://sarvajan.ambedkar.org

https://www.buddha-vacana.org/

https://ayyothidhasapandithar.blogspot.com/2015/03/blog-post_72.html?showComment=1600840881317#c5715549741542080122

https://tamilbuddhist.com/

https://www.facebook.com/TamilBuddhist/

https://classical-tamil-2010.blogspot.com/2010/08/17.html?showComment=1600841168231#c6183610815014567870

           Image
youtube.com/watch?v=ih8ZLw
Subha Sutta

Damsak1
11.7K subscribers
Venerable Kiribathgoda Gnanananda Thero

metta.lk/tipitaka/2Sutt

Image


Damsak1
11.7K subscribers
Venerable Kiribathgoda Gnanananda Thero
Subha Sutta (Digna Nikaya)
The Setting Edit
I.
1. Thus have I heard. The venerable ânanda was once staying at Sàvatthi
in the Jeta Wood, in Anàthapiõóika’s pleasaunce, shortly after the
Exalted One had died away. Now at that time the young Brahman Subha, the
son of the man of Tudi, was dwelling at Sàvatthi on some business or
other.
2. Now Subha, the young Brahman, addressed a certain young man, and said:
`Come
now, young man. Go to the Samaõa ânanda, and ask in my name as to
whether his sickness and indisposition has abated, as to his health and
vigour and condition of ease; and say: ßTwere well if the venerable
ânanda would be so kind as to pay a visit to Subha, the young Brahman,
the son of the man of Tudi.û
3.
`Very well, Sir,’ said that young man in reply. And he went to the
place where the venerable ânanda was staying, and exchanged with him the
greetings and compliments of politeness and courtesy, and took his seat
apart. And, so seated, he delivered to the venerable ânanda the message
with which he had been charged.
4. On hearing that message, the venerable ânanda said to him:
`It
is not just now, young man, convenient, for I have just taken medicine.
But perhaps I may be able to go on the morrow, if so be that conditions
and opportunity seem fit.’
Then that young man arose from his seat, and went to Subha, and told him all, and added:
`So,
Sir, the matter has been so far accomplished that perhaps the venerable
ânanda may be able to come on the morrow, if so be that conditions and
opportunity seem fit.’
5.
And the venerable ânanda, when the night had passed away, dressed
himself early in the morning, and went, in his robes and carrying his
bowl, with a Bhikkhu from the Cetiya country as his attendant, to
Subha’s house, and took his seat on the mat spread out for him. And
Subha, the young Brahman, the son of the man of Tudi, came there where
he sat, and exchanged with the venerable ânanda the greetings and
compliments of politeness and courtesy, and took his seat on one side.
And, so seated, he said to the venerable ânanda:
`You,
Sir, have waited long on the venerable Gotama, constantly near him,
continually in his company. You, Sir, will know what were the things the
venerable Gotama was wont to praise; to which he used to incite the
folk, in which he established them, and made them firm. What were they,
ânanda?’
6.
`Three are the bodies of doctrine, O Brahman, which the Exalted One was
wont to praise; to which he used to incite the folk, in which he
established them, and made them firm. And what are the three? The so
noble body of doctrine regarding right conduct, the so noble body of
doctrine regarding self-concentration, the so noble body of doctrine
regarding intelligence.’
`And
what, ânanda, is this so noble body of doctrine regarding right conduct
(Sãla) in praise of which the venerable Gotama was wont to speak; to
which he used to incite the folk, in which he established them, and made
them firm?’
7.
30. `And there is yet something further, according to this system, still to be done.’
`Wonderful
is this, ânanda, and mysteriousÞboth that this so noble group of
conduct is well-rounded, not incomplete ; and that I perceive no other,
like unto it, among the other Samaõas and Bràhmaõas outside of this
communion. And were they also to perceive such in themselves, then would
they be satisfied with thus much, and would say: ßSo far is enough. We
have done thus much. The aim of our Samaõaship has been reached.û But
you, ânanda, on the other hand, say: ßThere is yet something further,
according to your system, still to be done.û
Here ends the First Portion for Recitation in the Subha Sutta. Edit
II.
1. `And what, ânanda, is this so noble body of doctrine regarding
self-concentration (samàdhi) in praise of which the venerable Gotama was
wont to speak; to which he used to incite the folk, in which he
established them, and made them firm?’
20.
`And what, ânanda, is this so noble body of doctrine regarding
intellect (pa¤¤à) in praise of which the venerable Gotama was wont to
speak; to which he used to incite the folk, in which he established
them, and made them firm?’
27.
`This, young Brahman, is that so noble body of doctrine regarding
intellect, of which that Exalted One was wont to speak in praise;, to
which he used to incite the folk, in which he established them, and made
them firm.’
`Wonderful
is this, ânanda, and mysteriousÞboth that this so noble group of
doctrine regarding intellect is well-rounded, not incomplete; and that I
perceive no other, like unto it, among the other Samaõas and Bràhmaõas
outside of this communion.
And
there is not, in this matter, anything further to be accomplished. Most
excellent, ânanda, are the words of thy mouth, most excellent! Just as
if a man were to set up that which has been thrown down, or were to
reveal that, which has been hidden away, or were to point out the right
road to him who has gone astray, or were to bring a light into the
darkness so that those who have eyes could see external formsÞjust even
so has the truth been made known to me, in many a figure, by the
venerable ânanda. And I, even I, betake myself to that venerable Gotama
as my guide, to the truth, and to the Order. May the venerable ânanda
receive me as an adherent, as one who, from this day forth, as long as
life endures, has taken them as his guide.’
X. SUBHA SUTTA.
[CONDUCT, CONCENTRATION, AND INTELLECT]
[204].
I. 1. Thus have I heard. The venerable Ānanda was once staying at
Sāvatthi in the Jeta Wood, in Anāthapiṇḍika’s pleasaunce, shortly after
the Exalted One had died away [1]. Now at that time the young Brahman
Subha, the son of the man of Tudi [2], was dwelling at Sāvatthi on some
business or other.
2. Now Subha, the young Brahman, addressed a certain young man, and said:
‘Come
now, young man. Go to the Samaṇa Ānanda, and ask in my name as to
whether his sickness and indisposition has abated, as to his health and
vigour and condition of ease; and say: “Twere well if the venerable
Ānanda would be so kind as to pay a visit to Subha, the young Brahman,
the son of the man of Tudi.”
3.
‘Very well, Sir,’ said that young man in reply. And he went to the
place where the venerable Ānanda was staying, and exchanged with him the
greetings and compliments of politeness and courtesy, and took his seat
apart. And, so seated, he delivered to the venerable Ānanda the message
with which he had been charged.
[205] 4. On hearing that message, the venerable Ānanda said to him:
‘It
is not just now, young man, convenient, for I have just taken medicine.
But perhaps I may be able to go on the morrow, if so be that conditions
and opportunity seem fit.’
[\q 268/] Then that young man arose from his seat, and went to Subha, and told him all, and added:
‘So,
Sir, the matter has been so far accomplished that perhaps the venerable
Ānanda may be able to come on the morrow, if so be that conditions and
opportunity seem fit.’
5.
And the venerable Ānanda, when the night had passed away, dressed
himself early in the morning, and went, in his robes and carrying his
bowl, with a Bhikkhu from the Cetiya country as his attendant, to
Subha’s house, and took his seat on the mat spread out for him. And
Subha, the young Brahman, the son of the man of Tudi, came there where
he sat, and exchanged with the venerable Ānanda the greetings and
compliments of politeness and courtesy, and took his seat on one side.
And, so seated, he said to the venerable Ānanda:
[206]
‘You, Sir, have waited long on the venerable Gotama, constantly near
him, continually in his company. You, Sir, will know what were the
things the venerable Gotama was wont to praise; to which he used to
incite the folk, in which he established them, and made them firm. What
were they, Ānanda?’
6.
‘Three are the bodies of doctrine, O Brahman, which the Exalted One was
wont to praise; to which he used to incite the folk, in which he
established them, and made them firm. And what are the three? The so
noble body of doctrine regarding right conduct, the so noble body of
doctrine regarding self-concentration, the so noble body of doctrine
regarding intelligence [3].’
‘And
what, Ānanda, is this so noble body of doctrine regarding right conduct
(Sīla) in praise of which the venerable Gotama was wont to speak; to
which he used to incite the folk, in which he established them, and made
them firm?’
7. [The reply Sections 7-29 is Sections 40-63 of the Sāmañña-phala Sutta, including:
[\q 269/] 1. The appearance of a Buddha, and his preaching.
2. The awakening of a hearer, and his entry into the Order.
3. His self-training in act, word, and speech.
4. The minor details of morality he observes.
5. The absence of fear, confidence of heart thence resulting.
And the answer concludes the enumeration with the words: ]
30. ‘And there is yet something further, according to this system, still to be done.’
‘Wonderful
is this, Ānanda, and mysterious—both that this so noble group of
conduct is well-rounded, not incomplete ; and that I perceive no other,
like unto it, among the other Samaṇas and Brāhmaṇas outside of this
communion. [207] And were they also to perceive such in themselves, then
would they be satisfied with thus much, and would say: “So far is
enough. We have done thus much. The aim of our Samaṇaship has been
reached.” But you, Ānanda, on the other hand, say: “There is yet
something further, according to your system, still to be done.”
Here ends the First Portion for Recitation in the Subha Sutta.
II.
1. ‘And what, Ānanda, is this so noble body of doctrine regarding
self-concentration (samādhi) in praise of which the venerable Gotama was
wont to speak; to which he used to incite the folk, in which he
established them, and made them firm?’
[The answer Sections 2-18 is Sections 64-82 of the Sāmañña-phala Sutta, that is to say :
1. The way in which he learns to guard the door of his senses.
2. The constant mindfulness and self-possession that he gains.
[\q 270/] 3. The power of being content with little, with simplicity of life.
4.
The emancipation of heart from the Five Hindrances—covetousness,
ill-temper, sloth of body and mind, excitement and worry, and
perplexity.
5. The resulting joy and peace that pervades his bodily frame, and fills his heart.
6-9. The Four Raptures (jhānas).
And
the answer is followed by the same injunction as to something further
to he done, and the same rejoinder as above in Chapter 1, 30.]
[208]
20. ‘And what, Ānanda, is this so noble body of doctrine regarding
intellect (paññā) in praise of which the venerable Gotama was wont to
speak; to which he used to incite the folk, in which he established
them, and made them firm?’
[The answer Sections 20-26 is Sections 83, 85, and 97 of the Sāmañña-phala Sutta, that is to say:
1.
The ñāṇa-dassana—the insight which sees that the body is impermanent,
and that mind (viññāṇa) is bound up with it, has no existence
independent of it.
2. The power of calling up mental images.
3.
The perception of the Four Truths as to sorrow and the Eightfold Path;
the rooting out of one’s mind of the Intoxicants (the Āsavas); and the
final assurance, consequent thereon, of Emancipation gained.]
[209]
27. ‘This, young Brahman, is that so noble body of doctrine regarding
intellect, of which that Exalted One was wont to speak in praise;, to
which he used to incite the folk, in which he established them, and made
them firm.’
[210]
‘Wonderful is this, Ānanda, and mysterious—both that this so noble
group of doctrine regarding intellect is well-rounded, not incomplete;
and that I perceive no other, like unto it, among the other Samaṇas and
Brāhmaṇas outside of this communion.
[\q
271/] And there is not, in this matter, anything further to be
accomplished. Most excellent, Ānanda, are the words of thy mouth, most
excellent! Just as if a man were to set up that which has been thrown
down, or were to reveal that, which has been hidden away, or were to
point out the right road to him who has gone astray, or were to bring a
light into the darkness so that those who have eyes could see external
forms—just even so has the truth been made known to me, in many a
figure, by the venerable Ānanda. And I, even I, betake myself to that
venerable Gotama as my guide, to the truth, and to the Order. May the
venerable Ānanda receive me as an adherent, as one who, from this day
forth, as long as life endures, has taken them as his guide.’
Here ends the Subha Suttanta.
[1] The full details are given in Sumangala Vilāsinī, p. 7.
[2] A village near Sāvatthi, now in Nepal territory.
[3] On these three skandhas of doctrine, see above, p. 82, and A. I, 125, & c.
Subha Sutta
Venerable Kiribathgoda Gnanananda Thero

101) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
Friends


விழிப்புணர்வு பிரபஞ்சத்துடன் விழித்தெழுந்தவரின் கண்டுபிடிப்பு (DAOAU)
நல்வாழ்வு, மகிழ்ச்சி, அனைத்து புத்திசாலித்தனமான மற்றும் உணர்ச்சியற்றவர்களின் அமைதி மற்றும் அவர்கள் இறுதி இலக்காக நித்திய அமைதியைப் பெறுவது க்கு
குஷினாரா நிபனா பூமி பகோடா-இது ஒரு 18 அடி தியா ஆல் ஒயிட் பகோடா ஒரு அட்டவணையுடன் அல்லது, ஆனால் அறையின் வழக்கமான பயன்பாட்டின் அடிப்படையில் தலை மட்டத்திற்கு மேல் இருப்பதை உறுதிப்படுத்திக் கொள்ளுங்கள். 116 கிளாசிக்கல் மொழிகளில் மற்றும் லும்பினி, போத் கயா, சரநாத், குஷினாரா, முதலியன போன்ற முக்கியமான இடங்களை சர்க்கராமாவுக்கு ஒத்த வட்ட வட்டத்தில் திட்டமிட திட்டமிட்டுள்ளது
இல்
வெள்ளை வீடு
668, 5 ஏ பிரதான சாலை, 8 வது குறுக்கு, எச்ஏஎல் III நிலை,
பிரபுத்த பாரத் புனியா பூமி பெங்களூரு
மாகதி கர்நாடக மாநிலம்
பிரபுத்தா பாரத்
சுபா சுத்தா (டிக்னா நிகயா)
இன்று 7,117 மொழிகள் பேசப்படுகின்றன. குழந்தையுடன் யாரும் தொடர்பு கொள்ளாமல் ஒரு பிறந்த குழந்தையை தனிமைப்படுத்தும்போது, ​​சில நாட்களுக்குப் பிறகு அது பேசும் மற்றும் கிளாசிக்கல் மகாஹி மாகதி / கிளாசிக்கல் சந்தாசோ மொழி / மாகதி பிரகிருத், கிளாசிக்கல் ஹெலா என்று அழைக்கப்படும் மனித இயற்கை (பிரகிருத்) மொழி பேசப்படும். பாசா (ஹெலா மொழி), கிளாசிக்கல் பை ஒரே மாதிரியானவை. புத்தர் மகதியில் பேசினார். அனைத்து 7111 மொழிகளும் கிளைமொழிகளும் கிளாசிக்கல் மகாஹி மகாதியின் படப்பிடிப்பு. எனவே அவை அனைத்தும் மனித உயிரினங்களின் கிளாசிக்கல் இயற்கையில் (பிரகிருதம்) உள்ளன, மற்ற எல்லா உயிரினங்களும் தகவல்தொடர்புக்கு அவற்றின் சொந்த இயல்பான மொழிகளைக் கொண்டுள்ளன. 116 மொழிகள் மொழிபெயர்க்கப்பட்டுள்ளன
சுட்டதாம்சக்
வணக்கமுள்ள கிரிபத்கோடா ஞானநந்தா தேரோஹ்ட்ஸ்: //tipitaka.fandom.com/wiki/Subha_Sutta_ (Digna_Nikaya) சுபா சுத்தா (திக்னா நிகாயா)
அமைத்தல் திருத்துதல்.
1. இவ்வாறு நான் கேள்விப்பட்டிருக்கிறேன். வணக்கத்திற்குரிய ஆனந்தா ஒருமுறை ஜீட்டா வூட்டில் உள்ள சவத்தியில், அனாதாபிகிகாவின் வேண்டுகோளில், உயர்ந்தவர் இறந்த சிறிது நேரத்திலேயே தங்கியிருந்தார். இப்போது அந்த நேரத்தில் துடியின் மனிதனின் மகன் இளம் பிரம்ம சுபா ஏதோ வியாபாரத்திலோ அல்லது வேறு வியாபாரத்திலோ சவதியில் வசித்து வந்தார்.
2. இப்பொழுது சுபா என்ற இளைஞன் ஒரு குறிப்பிட்ட இளைஞனை உரையாற்றி, “இளைஞனே, இப்போது வா. சமனா ஆனந்தாவுக்குச் சென்று, அவரது உடல்நலம் மற்றும் வீரியம் மற்றும் எளிமையான நிலை குறித்து, அவரது நோய் மற்றும் உடல்நிலை குறைந்துவிட்டதா என்று என் பெயரில் கேளுங்கள்; மேலும் கூறுங்கள்: “துடி மனிதனின் மகனான இளம் பிராமணரான சுபாவைப் பார்வையிட மரியாதைக்குரிய ஆனந்தா மிகவும் தயவுசெய்து இருந்தால் நன்றாக இருக்கும்.”
3. `மிகவும் நன்றாக இருக்கிறது ஐயா, ‘என்று அந்த இளைஞன் பதிலளித்தார். அவர் மரியாதைக்குரிய ஆனந்தா தங்கியிருந்த இடத்திற்குச் சென்று, அவருடன் மரியாதை மற்றும் மரியாதைக்குரிய வாழ்த்துக்களையும் பாராட்டுகளையும் பரிமாறிக்கொண்டார், மேலும் தனது இருக்கையைத் தவிர்த்தார். மேலும், அமர்ந்திருந்த அவர், அவர் மீது சுமத்தப்பட்ட செய்தியை வணக்கத்திற்குரிய நந்தாவுக்கு வழங்கினார்.
4. அந்தச் செய்தியைக் கேட்டதும், மரியாதைக்குரிய ஆனந்தா அவரிடம்: `இளைஞனே, வசதியானது, ஏனென்றால் நான் இப்போது மருந்து எடுத்துக்கொண்டேன். ஆனால் அந்த நிபந்தனைகளும் வாய்ப்பும் பொருத்தமாகத் தெரிந்தால், நாளை மறுநாள் என்னால் செல்ல முடியும். ‘பின்னர் அந்த இளைஞன் தனது இருக்கையிலிருந்து எழுந்து, சுபாவிடம் சென்று, அவரிடம் அனைவரிடமும் கூறி, மேலும் கூறினார்: `எனவே, ஐயா, இந்த விவகாரம் இதுவரை நிறைவேற்றப்பட்டிருக்கலாம், ஒருவேளை மரியாதைக்குரிய ஆனந்தா நாளை மறுநாள் வரக்கூடும், அப்படியானால் நிபந்தனைகளும் வாய்ப்பும் பொருத்தமானதாகத் தெரிகிறது. ‘
5. மரியாதைக்குரிய ஆனந்தா, இரவு முடிந்ததும், அதிகாலையில் தன்னை அணிந்துகொண்டு, தனது ஆடைகளை அணிந்துகொண்டு, கிண்ணத்தை சுமந்துகொண்டு, செட்டியா நாட்டைச் சேர்ந்த ஒரு பிக்குவுடன் தனது உதவியாளராக, சுபாவின் வீட்டிற்கு அழைத்துச் சென்று, பாயில் இருக்கை அவருக்கு விரிந்தது. துடி மனிதனின் மகனான சுபா, அவர் அமர்ந்திருந்த இடத்திற்கு வந்து, மரியாதைக்குரிய மற்றும் மரியாதைக்குரிய வாழ்த்துக்களையும் பாராட்டுகளையும் பரிமாறிக் கொண்டார், மேலும் ஒரு பக்கத்தில் தனது இருக்கையை எடுத்துக் கொண்டார். மேலும், மிகவும் அமர்ந்திருந்த அவர், மரியாதைக்குரிய ஆனந்தாவை நோக்கி: `ஐயா, நீங்கள் மரியாதைக்குரிய கோதமாவின் மீது நீண்ட நேரம் காத்திருக்கிறீர்கள், தொடர்ந்து அவருக்கு அருகில், தொடர்ந்து தனது நிறுவனத்தில். ஐயா, மரியாதைக்குரிய கோதமாவைப் புகழ்ந்து பேசாத விஷயங்கள் என்னவென்று உங்களுக்குத் தெரியும்; அவர் நாட்டுப்புற மக்களைத் தூண்டினார், அதில் அவர் அவர்களை நிறுவி, அவர்களை உறுதிப்படுத்தினார். அவர்கள் என்ன, ஆனந்தா? ‘
6. `பிரம்மமே, மூன்று கோட்பாடுகளின் உடல்கள், உயர்ந்தவர் புகழ்வதில்லை; அவர் நாட்டுப்புற மக்களைத் தூண்டினார், அதில் அவர் அவர்களை நிறுவி, அவர்களை உறுதிப்படுத்தினார். மூன்று என்ன? சரியான நடத்தை தொடர்பான மிகவும் உன்னதமான கோட்பாடு, சுய-செறிவு தொடர்பான மிக உயர்ந்த கோட்பாடு, உளவுத்துறை தொடர்பான மிக உயர்ந்த கோட்பாடு. ‘ புகழ்பெற்ற கோதமா பேசுவதைப் புகழ்ந்து பேசினார்; அவர் நாட்டு மக்களைத் தூண்டினார், அதில் அவர் அவர்களை நிறுவி, அவர்களை உறுதிப்படுத்தினார்? ‘
7.30. `மேலும், இந்த முறையின்படி, இன்னும் செய்யவேண்டிய ஒன்று இருக்கிறது. ‘ இந்த ஒற்றுமைக்கு வெளியே உள்ள மற்ற சமனாக்கள் மற்றும் பிரம்மாக்கள் மத்தியில் இதைப் போன்ற வேறு எதையும் நான் உணரவில்லை. அவர்களும் தங்களுக்குள் இதுபோன்றதை உணர்ந்தால், அவர்கள் இவ்வளவு திருப்தி அடைவார்கள், மேலும் கூறுவார்கள்: “இதுவரை போதுமானது. நாங்கள் இவ்வளவு செய்துள்ளோம். எங்கள் சமாஷிப்பின் நோக்கம் எட்டப்பட்டுள்ளது. Û ஆனால், நீங்கள், ஆனந்தா, சொல்லுங்கள்: “உங்கள் அமைப்பின் படி, இன்னும் செய்யவேண்டிய ஒன்று உள்ளது, இன்னும் செய்யப்பட வேண்டும்.” சுபா சுத்தாவில் பாராயணம் செய்வதற்கான முதல் பகுதியை இங்கே முடிக்கிறேன்.
திருத்து. 1. `மேலும், ஆனந்தா, சுயமரியாதை (சமாதி) குறித்த மிகவும் உன்னதமான கோட்பாடு எது? அவர் நாட்டு மக்களைத் தூண்டினார், அதில் அவர் அவர்களை நிறுவி, அவர்களை உறுதிப்படுத்தினார்? ‘20. `மேலும், என்ன, புத்திசாலித்தனம் (pa¤¤à) பற்றிய புகழ்பெற்ற இந்த கோட்பாடு என்னவென்றால், புகழ்பெற்ற கோட்டாமா பேசுவதைப் புகழ்ந்தார்; அவர் நாட்டு மக்களைத் தூண்டினார், அதில் அவர் அவர்களை நிறுவி, அவர்களை உறுதிப்படுத்தினார்? ‘
27. `இது, இளம் பிராமணரே, புத்தியைப் பற்றிய மிகச் சிறந்த கோட்பாடு, அதில் உயர்ந்தவர் புகழுடன் பேசுவதில்லை; புத்தி தொடர்பான இந்த உன்னதமான கோட்பாடு நன்கு வட்டமானது, முழுமையடையாது என்பதில் இது ஆச்சரியமாக இருக்கிறது. இந்த ஒற்றுமைக்கு வெளியே உள்ள மற்ற சமனாக்கள் மற்றும் பிரம்மாக்கள் மத்தியில் இதைப் போன்ற வேறு எதையும் நான் உணரவில்லை. மேலும், இந்த விஷயத்தில், மேலும் சாதிக்க எதுவும் இல்லை. மிகச் சிறந்த, ஆனந்தா, உமது வாயின் வார்த்தைகள், மிகச் சிறந்தவை! ஒரு மனிதன் கீழே எறியப்பட்டதை அமைப்பது போல, அல்லது அதை மறைத்து வைத்திருப்பதை வெளிப்படுத்துவது போல, அல்லது வழிதவறியவருக்கு சரியான பாதையை சுட்டிக்காட்டுவது அல்லது ஒரு வெளிச்சத்தை கொண்டு வருவது போல இருள் அதனால் கண்களைக் கொண்டவர்கள் வெளிப்புற வடிவங்களைக் காண முடியும்-அப்படியிருந்தும் உண்மை எனக்குத் தெரியவந்துள்ளது, பல உருவங்களில், மதிப்பிற்குரிய ஆனந்தாவால். நான், நான் கூட, அந்த மதிப்பிற்குரிய கோட்டாமாவிடம் என் வழிகாட்டியாகவும், உண்மைக்காகவும், ஒழுங்குக்காகவும் என்னை நானே பந்தயம் கட்டிக் கொள்கிறேன். இந்த நாளிலிருந்து, வாழ்க்கை நீடிக்கும் வரை, அவர்களை தனது வழிகாட்டியாக எடுத்துக் கொண்ட ஒருவராக, மரியாதைக்குரிய ஆனந்தா என்னைப் பின்பற்றுபவராக ஏற்றுக்கொள்ளட்டும். ‘
சுபா சுட்டா. [நிபந்தனை, ஒருங்கிணைப்பு மற்றும் ஒருங்கிணைப்பு] [204].
I. 1. இவ்வாறு நான் கேள்விப்பட்டிருக்கிறேன். வணக்கத்திற்குரிய ஆனந்தா ஒரு காலத்தில் ஜெட்டா வூட்டில் உள்ள சவதி என்ற இடத்தில், அனாதாபிகிகாவின் மகிழ்ச்சியில் தங்கியிருந்தார், உயர்ந்தவர் இறந்த சிறிது நேரத்திலேயே [1]. இப்போது அந்த நேரத்தில் துடியின் மனிதனின் மகனான இளம் பிரம்மன் சுபா [2] ஏதோ வியாபாரத்தில் அல்லது வேறு வேலைகளில் சவதியில் வசித்து வந்தார்.
2. இப்போது சுபா என்ற இளம் பிராமணர் ஒரு குறிப்பிட்ட இளைஞனை உரையாற்றி, ‘இளைஞனே, இப்போது வாருங்கள். சமன ஆனந்தாவுக்குச் சென்று, அவரது உடல்நிலை மற்றும் வீரியம் மற்றும் எளிமையான நிலை குறித்து, அவரது நோய் மற்றும் உடல்நிலை குறைந்துவிட்டதா என்று என் பெயரில் கேளுங்கள்; மேலும் கூறுங்கள்: “துடி மனிதனின் மகனான இளம் பிராமணரான சுபாவைப் பார்க்க மரியாதைக்குரிய ஆனந்தா தயவுசெய்து இருந்தால் நன்றாக இருங்கள்.”
3. ‘மிகவும் நன்றாக இருக்கிறது ஐயா,’ என்று அந்த இளைஞன் பதிலளித்தார். அவர் மரியாதைக்குரிய ஆனந்தா தங்கியிருந்த இடத்திற்குச் சென்று, மரியாதை மற்றும் மரியாதைக்குரிய வாழ்த்துக்களையும் பாராட்டுகளையும் அவருடன் பரிமாறிக்கொண்டார், மேலும் தனது இருக்கையைத் தவிர்த்தார். மேலும், அமர்ந்திருந்த அவர், அவர் மீது சுமத்தப்பட்ட செய்தியை மரியாதைக்குரிய ஆனந்தாவுக்கு வழங்கினார். [205]
4. அந்தச் செய்தியைக் கேட்டதும், மரியாதைக்குரிய ஆனந்தா அவரிடம்: ‘இது இப்போது மட்டுமல்ல, இளைஞரே, வசதியானது, ஏனென்றால் நான் இப்போதுதான் மருந்து எடுத்துள்ளேன். ஆனால் அந்த நிபந்தனைகளும் வாய்ப்பும் பொருத்தமாகத் தெரிந்தால், நாளை மறுநாள் என்னால் செல்ல முடியும். ‘[\ Q 268 /] பின்னர் அந்த இளைஞன் தனது இருக்கையிலிருந்து எழுந்து, சுபாவிடம் சென்று, அவரிடம் அனைத்தையும் சொல்லி, மேலும் கூறினார் : ‘ஆகவே, ஐயா, இந்த விவகாரம் இதுவரை நிறைவேற்றப்பட்டிருக்கலாம், ஒருவேளை மரியாதைக்குரிய ஆனந்தா நாளை மறுநாள் வரக்கூடும், அப்படியானால் அந்த நிபந்தனைகளும் வாய்ப்பும் பொருத்தமானதாகத் தோன்றும்.’
. பாயில் இருக்கை அவருக்கு விரிந்தது. துடி மனிதனின் மகனான சுபா, அவர் அமர்ந்திருந்த இடத்திற்கு வந்து, மரியாதைக்குரிய ஆனந்தாவுடன் மரியாதை மற்றும் மரியாதைக்குரிய வாழ்த்துக்களையும் பாராட்டுகளையும் பரிமாறிக்கொண்டு, ஒரு பக்கத்தில் தனது இருக்கையை எடுத்துக் கொண்டார். மேலும், மிகவும் அமர்ந்திருந்த அவர், மரியாதைக்குரிய ஆனந்தாவிடம் கூறினார்: [206] ‘ஐயா, நீங்கள் மரியாதைக்குரிய கோதமாவின் மீது நீண்ட நேரம் காத்திருக்கிறீர்கள், தொடர்ந்து அவருக்கு அருகில், தொடர்ந்து தனது நிறுவனத்தில். ஐயா, மரியாதைக்குரிய கோதமாவைப் புகழ்ந்து பேசாத விஷயங்கள் என்னவென்று உங்களுக்குத் தெரியும்; அவர் நாட்டுப்புற மக்களைத் தூண்டினார், அதில் அவர் அவர்களை நிறுவி, அவர்களை உறுதிப்படுத்தினார். அவர்கள் என்ன, ஆனந்தா? ’
6. ‘பிரம்மமே, மூன்று கோட்பாடுகளின் உடல்கள், உயர்ந்தவர் புகழ்வதில்லை; அவர் நாட்டுப்புற மக்களைத் தூண்டினார், அதில் அவர் அவர்களை நிறுவி, அவர்களை உறுதிப்படுத்தினார். மூன்று என்ன? சரியான நடத்தை தொடர்பான மிகவும் உன்னதமான கோட்பாடு, சுய-செறிவு தொடர்பான கோட்பாட்டின் மிகவும் உன்னதமான அமைப்பு, உளவுத்துறையைப் பற்றிய மிகச் சிறந்த கோட்பாடு [3]. ‘’ மேலும், சரியான நடத்தை தொடர்பான இந்த உன்னதமான கோட்பாடு என்ன? (சலா) புகழ்பெற்ற கோதாமா பேசுவதைப் புகழ்ந்து பேசினார்; அவர் நாட்டு மக்களைத் தூண்டினார், அதில் அவர் அவர்களை நிறுவி, அவர்களை உறுதிப்படுத்தினார்? ’
7. [பதில் பிரிவுகள் 7-29 என்பது சமன-ஃபாலா சுட்டாவின் 40-63 பிரிவுகள், இதில் அடங்கும்: [\ q 269 /]
1. புத்தரின் தோற்றம், மற்றும் அவரது பிரசங்கம்.
2. ஒரு கேட்பவரின் விழிப்புணர்வு, மற்றும் அவர் ஆணைக்குள் நுழைவது.
3. செயல், சொல், பேச்சு ஆகியவற்றில் அவரது சுய பயிற்சி.
4. அவர் கவனிக்கும் ஒழுக்கத்தின் சிறிய விவரங்கள்.
5. பயம் இல்லாமை, இதயத்தின் நம்பிக்கை அங்கிருந்து விளைகிறது.மேலும் பதில் கணக்கீடுகளை வார்த்தைகளுடன் முடிக்கிறது:] 30. ‘மேலும், இந்த முறையின்படி, இன்னும் செய்யவேண்டிய ஒன்று இருக்கிறது.’ ‘இது அற்புதம், ஆனந்தா, மற்றும் மர்மமான-இவை இரண்டும் இந்த உன்னதமான நடத்தை குழு நன்கு வட்டமானது, முழுமையடையாது; இந்த ஒற்றுமைக்கு வெளியே உள்ள மற்ற சமனாக்கள் மற்றும் பிரம்மாக்கள் மத்தியில் இதைப் போன்ற வேறு எதையும் நான் உணரவில்லை. [207] அவர்களும் தங்களுக்குள் இவற்றை உணர்ந்தால், அவர்கள் இவ்வளவு திருப்தி அடைந்து, “இதுவரை போதும். நாங்கள் இவ்வளவு செய்துள்ளோம். எங்கள் சமாஷிப்பின் நோக்கம் எட்டப்பட்டுள்ளது. ” ஆனால், நீங்கள், ஆனந்தா, “உங்கள் அமைப்பின் படி, இன்னும் செய்யவேண்டிய ஒன்று உள்ளது” என்று கூறுகிறீர்கள். சுபா சுட்டாவில் பாராயணம் செய்வதற்கான முதல் பகுதியை இங்கே முடிக்கிறது.
1. ‘மேலும், ஆனந்தா, சுயமரியாதை (சமாதி) பற்றிய மிகவும் உன்னதமான கோட்பாடு எது? அதற்கு அவர் நாட்டுப்புற மக்களைத் தூண்டினார், அதில் அவர் அவற்றை நிறுவி, அவர்களை உறுதிப்படுத்தினார்? ’[பதில் 2-18 பிரிவுகள் சம ஃபாலா சுட்டாவின் 64-82 பிரிவுகள், அதாவது: 1. அவர் தனது புலன்களின் கதவைக் காக்க கற்றுக் கொள்ளும் வழி.
2. அவர் பெறும் நிலையான நினைவாற்றல் மற்றும் சுய உடைமை. [\ Q 270 /]
3. வாழ்க்கையின் எளிமையுடன், கொஞ்சம் கொஞ்சமாக திருப்தி அடைவதற்கான சக்தி.
4. ஐந்து இடையூறுகளிலிருந்து இதயத்தின் விடுதலை - பேராசை, மோசமான மனநிலை, உடல் மற்றும் மனதின் சோம்பல், உற்சாகம் மற்றும் கவலை, குழப்பம்.
5. இதன் விளைவாக மகிழ்ச்சியும் சமாதானமும் அவரது உடல் சட்டத்தை பரப்பி, அவரது இதயத்தை நிரப்புகிறது. 6-9. நான்கு பேரானந்தங்கள் (ஜான்கள்) .மேலும் அவர் மேற்கொண்ட ஏதோவொன்றைப் பற்றிய அதே தடை உத்தரவும், அத்தியாயம் 1, 30 இல் மேலே உள்ள அதே மகிழ்ச்சியும் பின்பற்றப்படுகிறது.] [208] 20. ‘மேலும், என்ன, ஆனந்தா, இது என்ன ஆகவே, புத்தியைப் பற்றிய உன்னதமான கோட்பாடு (pa pra) புகழ்பெற்ற புகழ்பெற்ற கோதமா பேசுவதில்லை; அதில் அவர் நாட்டுப்புற மக்களைத் தூண்டினார், அதில் அவர் அவற்றை நிறுவி, அவர்களை உறுதிப்படுத்தினார்? ’[20-26 ஆம் பிரிவுகளின் பதில், சமன-ஃபாலா சுட்டாவின் 83, 85, மற்றும் 97 பிரிவுகளாகும், அதாவது:
1. உடல்-அசாத்தியமானது, மற்றும் மனம் (வினா) அதனுடன் பிணைக்கப்பட்டுள்ளது என்பதைக் காணும் ñāṇa-dassana the நுண்ணறிவு அதிலிருந்து சுயாதீனமாக இல்லை.
2. மன உருவங்களை அழைக்கும் சக்தி.
3. துக்கம் மற்றும் எட்டு மடங்கு பாதை என நான்கு உண்மைகளின் கருத்து; போதைப்பொருட்களின் (av சவாக்கள்) ஒருவரின் மனதில் இருந்து வேர்விடும்; மற்றும் அதன் விளைவாக, விடுதலையின் இறுதி உறுதி கிடைத்தது.] [209] 27. ‘இது, இளம் பிராமணரே, புத்தியைப் பற்றிய மிகச் சிறந்த கோட்பாடாகும், அதில் உயர்ந்தவர் புகழில் பேசமாட்டார்; [210] ‘புத்திசாலித்தனம் தொடர்பான இந்த உன்னதமான குழு நன்கு வட்டமானது, முழுமையடையாதது, இது அற்புதமானது, ஆனந்தா மற்றும் மர்மமானது-இவை இரண்டும் அற்புதமானவை. இந்த ஒற்றுமைக்கு வெளியே உள்ள மற்ற சமனாக்கள் மற்றும் பிரம்மாக்கள் மத்தியில் இதைப் போன்ற வேறு எதையும் நான் உணரவில்லை. [q q 271 /] மேலும், இந்த விஷயத்தில் மேலும் சாதிக்க எதுவும் இல்லை. மிகச் சிறந்த, ஆனந்தா, உமது வாயின் வார்த்தைகள், மிகச் சிறந்தவை! ஒரு மனிதன் கீழே எறியப்பட்டதை அமைப்பது போல, அல்லது அதை மறைத்து வைத்திருப்பதை வெளிப்படுத்துவது போல, அல்லது வழிதவறியவருக்கு சரியான பாதையை சுட்டிக்காட்டுவது அல்லது ஒரு வெளிச்சத்தை கொண்டு வருவது போல இருள் இருப்பதால் கண்களைக் கொண்டவர்கள் வெளிப்புற வடிவங்களைக் காண முடியும் - அப்படியிருந்தும் உண்மை எனக்குத் தெரியவந்துள்ளது, பல உருவங்களில், மதிப்புமிக்க ஆனந்தாவால். நான், நான் கூட, அந்த மதிப்பிற்குரிய கோட்டாமாவிடம் என் வழிகாட்டியாகவும், உண்மைக்காகவும், ஒழுங்குக்காகவும் என்னை நானே பந்தயம் கட்டிக் கொள்கிறேன். மரியாதைக்குரிய ஆனந்தா என்னைப் பின்பற்றுபவராக ஏற்றுக்கொள்ளட்டும், இந்த நாளிலிருந்து, வாழ்க்கை நீடிக்கும் வரை, அவர்களை தனது வழிகாட்டியாக எடுத்துக் கொண்டார். இங்கே சுபா சுத்தாந்தாவை முடிக்கிறார். [1] முழு விவரங்களும் சுமங்கல விலாசினா, பக். 7. [2] இப்போது நேபாள பிரதேசத்தில் உள்ள சவதி அருகே ஒரு கிராமம். [3] கோட்பாட்டின் இந்த மூன்று ஸ்கந்தங்களில், மேலே காண்க, ப. 82, மற்றும் ஏ. ஐ, 125, & சி.
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The sculpture of the mahaparinirvana of the Buddha at Kasia.

Buddhism Songs - Greatest Buddha Music of All Time - Dharani - Mantra for Buddhist, Sound of Buddha


Image

https://en.wikipedia.org/wiki/Circle-Vision_360%C2%B0
https://yesterland.com/circarama.html

https://www.ethnologue.com/guides/how-many-languages

How many languages are there in the world?


7,117 languages are spoken today.

That
number is constantly in flux, because we’re learning more about the
world’s languages every day. And beyond that, the languages themselves
are in flux. They’re living and dynamic, spoken by communities whose
lives are shaped by our rapidly changing world. This is a fragile time:
Roughly 40% of languages are now endangered, often with less than 1,000
speakers remaining. Meanwhile, just 23 languages account for more than
half the world’s population.

When
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as Classical Magahi Magadhi/Classical Chandaso language
/
Magadhi Prakrit,

Classical Hela Basa (Hela Language),


Classical Pāḷi

which are the same. Buddha spoke in Magadhi. All the 7111 languages and
dialects are off shoot of Classical Magahi Magadhi. Hence all of them
are Classical in nature (Prakrit) of Human Beings, just like all other
living speices have their own naturallanguages for communication. 116
languages are translated by

https://translate.google.com

in 01) Classical Magahi Magadhi,
02) Classical Chandaso language,

03)Magadhi Prakrit,



04) Classical Hela Basa (Hela Language),



05) Classical Pāḷi

06) Classical Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
07) Classical Cyrillic
08) Classical Afrikaans– Klassieke Afrikaans

09) Classical Albanian-Shqiptare klasike,
10) Classical Amharic-አንጋፋዊ አማርኛ,
11) Classical Arabic-اللغة العربية الفصحى
12) Classical Armenian-դասական հայերեն,
13) Classical Azerbaijani- Klassik Azərbaycan,
14) Classical Basque- Euskal klasikoa,
15) Classical Belarusian-Класічная беларуская,
16) Classical Bengali-ক্লাসিক্যাল বাংলা,
17) Classical  Bosnian-Klasični bosanski,
18) Classical Bulgaria- Класически българск,
19) Classical  Catalan-Català clàssic
20) Classical Cebuano-Klase sa Sugbo,

21) Classical Chichewa-Chikale cha Chichewa,

22) Classical Chinese (Simplified)-古典中文(简体),

23) Classical Chinese (Traditional)-古典中文(繁體),

24) Classical Corsican-C
orsa Corsicana,

25) Classical  Croatian-Klasična hrvatska,
26) Classical  Czech-Klasická čeština,
27) Classical  Danish-Klassisk dansk,Klassisk dansk,

28) Classical  Dutch- Klassiek Nederlands,
29) Classical English,Roman
30) Classical Esperanto-Klasika Esperanto,

31) Classical Estonian- klassikaline eesti keel,

32) Classical Filipino klassikaline filipiinlane,
33) Classical Finnish- Klassinen suomalainen,

34) Classical French- Français classique,

35) Classical Frisian- Klassike Frysk,

36) Classical Galician-Clásico galego,
37) Classical Georgian-კლასიკური ქართული,
38) Classical German- Klassisches Deutsch,
39) Classical Greek-Κλασσικά Ελληνικά,
40) Classical Gujarati-ક્લાસિકલ ગુજરાતી,
41) Classical Haitian Creole-Klasik kreyòl,

42) Classical Hausa-Hausa Hausa,
43) Classical Hawaiian-Hawaiian Hawaiian,

44) Classical Hebrew- עברית קלאסית
45) Classical Hmong- Lus Hmoob,

46) Classical Hungarian-Klasszikus magyar,

47) Classical Icelandic-Klassísk íslensku,
48) Classical Igbo,Klassískt Igbo,

49) Classical Indonesian-Bahasa Indonesia Klasik,

50) Classical Irish-Indinéisis Clasaiceach,
51) Classical Italian-Italiano classico,
52) Classical Japanese-古典的なイタリア語,
53) Classical Javanese-Klasik Jawa,
54) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,
55) Classical Kazakh-Классикалық қазақ,

56) Classical Khmer- ខ្មែរបុរាណ,

57) Classical Kinyarwanda
58) Classical Korean-고전 한국어,
59) Classical Kurdish (Kurmanji)-Kurdî (Kurmancî),

60) Classical Kyrgyz-Классикалык Кыргыз,
61) Classical Lao-ຄລາສສິກລາວ,
62) Classical Latin-LXII) Classical Latin,

63) Classical Latvian-Klasiskā latviešu valoda,

64) Classical Lithuanian-Klasikinė lietuvių kalba,
65) Classical Luxembourgish-Klassesch Lëtzebuergesch,

66) Classical Macedonian-Класичен македонски,
67) Classical Malagasy,класичен малгашки,
68) Classical Malay-Melayu Klasik,
69) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,

70) Classical Maltese-Klassiku Malti,
71) Classical Maori-Maori Maori,
72) Classical Marathi-क्लासिकल माओरी,
73) Classical Mongolian-Сонгодог Монгол,

74) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),

75) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),
76) Classical Norwegian-Klassisk norsk,
77) Classical Odia (Oriya)
78) Classical Pashto- ټولګی پښتو
79) Classical Persian-کلاسیک فارسی
80) Classical Polish-Język klasyczny polski,
81) Classical Portuguese-Português Clássico,
82) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
83) Classical Romanian-Clasic românesc,
84) Classical Russian-Классический русский,

85) Classical Samoan-Samoan Samoa,

86) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्

87) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,
88) Classical Serbian-Класични српски,
89) Classical Sesotho-Seserbia ea boholo-holo,

90) Classical Shona-Shona Shona,
91) Classical Sindhi,
92) Classical Sinhala-සම්භාව්ය සිංහල,
93) Classical Slovak-Klasický slovenský,

94) Classical Slovenian-Klasična slovenska,

95) Classical Somali-Soomaali qowmiyadeed,
96) Classical Spanish-Español clásico,
97) Classical Sundanese-Sunda Klasik,
98) Classical Swahili,Kiswahili cha Classical,

99) Classical Swedish-Klassisk svensk,
100) Classical Tajik-тоҷикӣ классикӣ,
101) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
102) Classical Tatar
103) Classical Telugu- క్లాసికల్ తెలుగు,
104) Classical Thai-ภาษาไทยคลาสสิก,
105) Classical Turkish-Klasik Türk,
106) Classical Turkmen
107) Classical Ukrainian-Класичний український,
108) Classical Urdu- کلاسیکی اردو
109) Classical Uyghur
110) Classical Uzbek-Klassik o’z
111) Classical Vietnamese-Tiếng Việ

112) Classical Welsh-Cymraeg Clasurol,
113) Classical Xhosa-IsiXhosa zesiXhosa,

114) Classical Yiddish- קלאסישע ייִדיש

115) Classical Yoruba-Yoruba Yoruba,

116) Classical Zulu-I-Classical Zulu






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09/23/20
LESSON 3455 Thu 24 Sep 2020 The sculpture of the mahaparinirvana of the Buddha at Kasia. Buddhism Songs - Greatest Buddha Music of All Time - Dharani - Mantra for Buddhist, Sound of Buddha Image Discovery of Awakened One with Awareness Universe (DAOAU) For The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal. KUSHINARA NIBBANA BHUMI PAGODA-It is a 18 feet Dia All White Pagoda with a table or, but be sure to having above head level based on the usual use of the room. in 116 CLASSICAL LANGUAGES and planning to project Important Places like Lumbini, Bodh gaya, Saranath, Kushinara, Etc., in a circle vision akin to Circarama At WHITE HOME 668, 5A main Road, 8th Cross, HAL III Stage, Prabuddha Bharat Puniya Bhumi Bengaluru Magadhi Karnataka State PRABUDDHA BHARAT
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Posted by: site admin @ 7:12 pm

LESSON 3455 Thu 24 Sep 2020
          

The sculpture of the mahaparinirvana of the Buddha at Kasia.

Buddhism Songs - Greatest Buddha Music of All Time - Dharani - Mantra for Buddhist, Sound of Buddha


Image

Discovery of  Awakened One with Awareness Universe (DAOAU) 

For

The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal.

KUSHINARA NIBBANA BHUMI PAGODA-It
is a 18 feet Dia All White Pagoda with  a table or, but be sure
to having above head level based on the usual use of the room.
in
116 CLASSICAL LANGUAGES and planning to project Important Places like
Lumbini, Bodh gaya, Saranath, Kushinara, Etc., in a circle vision akin
to Circarama



At

WHITE HOME

668, 5A main Road, 8th Cross, HAL III Stage,

Prabuddha Bharat Puniya Bhumi Bengaluru

Magadhi Karnataka State

PRABUDDHA BHARAT


Please Visit and post to:

http://sarvajan.ambedkar.org

https://ayyothidhasapandithar.blogspot.com/2015/03/blog-post_72.html?showComment=1600840881317#c5715549741542080122

https://tamilbuddhist.com/

https://www.facebook.com/TamilBuddhist/

https://classical-tamil-2010.blogspot.com/2010/08/17.html?showComment=1600841168231#c6183610815014567870

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The Life of the Lord Buddha (Full Biography) in Animation in English
Amit Barua
233K subscribers
Gautama
Buddha (c. 563 BCE/480 BCE – c. 483 BCE/400 BCE), also known as
Siddhārtha Gautama, Shakyamuni Buddha or simply the Buddha, after the
title of Buddha, was an ascetic (śramaṇa) and sage, on whose teachings
Buddhism was founded.[5] He is believed to have lived and taught mostly
in the eastern part of ancient India sometime between the sixth and
fourth centuries BCE.
Gautama
taught a Middle Way between sensual indulgence and the severe
asceticism found in the śramaṇa movement[7] common in his region. He
later taught throughout other regions of eastern India such as Magadha
and Kosala.[6][8]
Gautama
is the primary figure in Buddhism. He is recognized by Buddhists as an
enlightened teacher who attained full Buddhahood, and shared his
insights to help sentient beings end rebirth and suffering. Accounts of
his life, discourses, and monastic rules are believed by Buddhists to
have been summarized after his death and memorized by his followers.
Various collections of teachings attributed to him were passed down by
oral tradition and first committed to writing about 400 years later.
Music in this video
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Lullaby From Hell
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Artist
Kitaro
Album
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Writers
Masanori Takahashi
Licensed to YouTube by
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Big Score Music
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BSC029 Illusions Imagination Volume 2
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Artist
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Societies
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The Life of the Lord Buddha (Full Biography) in Animation in English
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Bodh Gaya | The Land of Buddha’s Awakenment with Awareness| 360° video | VR Experience | Elysian Studios
Elysian Studios
Bodh
Gaya - The Land of Buddha’s Awakenment with Awareness is a VR
experience which takes you to Bodh Gaya in the Indian state of Bihar.
The main temple complex houses the famous Mahabodhi temple and a
descendant of the original Bodhi tree under which Gautama Buddha
attained Enlightenment.
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Bodh Gaya | The Land of Buddha’s Enlightenment | 360° video | VR Experience | Elysian Studios

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Daily Buddhist Theravada Pali Chanting by VenVajiradhamma Thera
Dhammalink
5.32K subscribers
Daily Buddhist Theravada Pali Chanting by Venerable Vajiradhamma.
One of the best Pali Buddhist Chanting. It is a very peaceful, tranquil, pleasant and harmonious chanting.
This
Chanting has helped many people to become peace, calm and tranquil,
build mindfulness while listening and/or chant attentively, re-gain
confidence from fear and uncertainty, bring happiness and positive
energy for those who are in sick and those in their last moment in this
very life (as hearing is thought to be the last sense to go in the dying
process). May you get the benefits of this chanting too.
This
compilation consists of Recollection of Buddha (Buddhanusati or
Itipiso), Recollection of Dhamma (Dhammanusati), Recollection of Sangaha
(Sanghanusati), Mangala Sutta, Ratana Sutta, Karaniya Metta Sutta,
Khandha Sutta, Bhaddekaratta Gatha, Metta Chant, Accaya Vivarana,
Vandana, Pattanumodana, Devanumodana, Punnanumodana and Patthana.
This
compilation is made possible by Venerable Samanera Dhammasiri getting
the permission from Venerable Vajiradhamma Thera to compile and
distribute, and co-edit and proofing. The background image is photo
taken by Venerable Dhammasubho. First compilation completed in 2007 and
further edit was done in 2015. Thanks and Sadhu to all who have assisted
and given me the opportunity to do this compilation especially my
family. May the merits accrue from this compilation share with all. With
Metta, Tissa Ng.
Copyright © 2007-2015 dhammalink.com
All right reserved. Permission is granted to duplicate without modification for non-commercial purpose.
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Mission of Evil | Cinca Manavika | Animated Buddhist Stories - นิทานชาดก
watsanfran
2.57K subscribers
Cinca Manavika
In
this video, Cinca Manavika hatches an evil plan to destroy Buddhism.
This evil action led her to being one of the few people that were
swallowed by the Earth itself.
The
Buddha would often use past rebirth stories (Jatakas) to reveal the
connection between past and present, and illuminate the relationship
between cause and effect. Wat San Fran is proud to share our favorite
Jatakas with you.
Check out the playlist #AnimatedBuddhistStories by Wat San Fran to explore the complete series.
********************************
Subtitles (closed captions) are available in English and Thai.
Click on the CC button (closed captions) to turn it on.
Click on the Settings button to change the language.
********************************
Narrator
Name: Katie Angkustsiri Yip
Artist
Name: Apichaya Phuetkasicholpasutha
Animator
Name: Sarin Phonsawek
Expertise: After Effects and Photoshop
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If you enjoy our videos and would like to contribute to our efforts in spreading Buddhism, please visit http://watsanfran.org/donate.
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This video is sponsored by
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- Jittima Wipusupan and family
- Wilasinee Narupakorn and family
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Mission of Evil | Cinca Manavika | Animated Buddhist Stories - นิทานชาดก
Mission of Evil | Cinca Manavika | Animated Buddhist Stories -…
#Jataka
#Cinca Manavika #WatSanFran Cinca Manavika In this video, Cinca
Manavika hatches an evil plan to destroy Buddhism. This evil action led
her to being …
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[ENG] Story of the Buddha
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Gautama
is the primary figure in Buddhism, and accounts of his life,
discourses, and monastic rules are believed by Buddhists to have been
summarized after his death and memorized by his followers. Various
collections of teachings attributed to him were passed down by oral
tradition, and first committed to writing about 400 years later.
Gautam Buddha’s Animated Life Story in Tamil - 1/4
Gautama
is the primary figure in Buddhism, and accounts of his life,
discourses, and monastic rules are believed by Buddhists to have been
summarized after h…

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Gautam Buddha’s Animated Life Story in Tamil - 2/4
Gautama
is the primary figure in Buddhism, and accounts of his life,
discourses, and monastic rules are believed by Buddhists to have been
summarized after h…


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Gautam Buddha’s Animated Life Story in Tamil - 3/4
Gautam Buddha’s Animated Life Story in Tamil - 3/4
Gautama
is the primary figure in Buddhism, and accounts of his life,
discourses, and monastic rules are believed by Buddhists to have been
summarized after h…

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Gautam Buddha’s Animated Life Story in Tamil - 4/4
Ultra Bollywood
24.8M subscribers
Gautama
is the primary figure in Buddhism, and accounts of his life,
discourses, and monastic rules are believed by Buddhists to have been
summarized after his death and memorized by his followers. Various
collections of teachings attributed to him were passed down by oral
tradition, and first committed to writing about 400 years later.








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💠 WITHOUT SOUND | Lord Buddha meditation animation | Beautiful
SnigdhasArt
428 subscribers
Hey
guys!! This is my humble effort to draw a Buddha head with a 3D
effect. So,go through the complete process n lemme know if you liked it
in the comment section. Thanks for watching and I wish you visit my
channel again as there are a few very interesting projects which I’m now
working are in the pipeline. Hope we will meet again. Thanks again n
wish me luck for my future endeavors!! Have a good day.
Declaration : MUSIC is from Stay KYGO feat Maty Noyes - Instrumental.
3D BUDDHA
Hey
guys!! This is my humble effort to draw a Buddha head with a 3D effect.
So,go through the complete process n lemme know if you liked it in the
comment se…




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Lord Gautam Buddha drawing
The Dessiner
this video shows how to draw Lord Gautam Buddha in easy way.
youtube.com
Lord Gautam Buddha drawing
this video shows how to draw Lord Gautam Buddha in easy way.


In The Buddha’s Image
El-Branden Brazil
1.45K subscribers
Photography by award-winning photographer, El-Branden Brazil.
In The Buddha’s Image
Photography by award-winning photographer, El-Branden Brazil. #b

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Images of Buddha (Ancient Art Podcast 50)
In
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piety. Well, I’m not …

Quilling Buddha | How to make paper Portrait of Lord Buddha
Quilling Guru
5.95K subscribers
Learn
to make the portrait of Lord Gautama Buddha with the technique of
Quilling in this step by step tutorial by Quilling Guru, Debasish
Sarkar.
In this tutorial we will combine the techniques of Quilling and Kirigami to get our finished portrait.
Before you proceed to make your own copy of this Quilling Portrait you should arrange the following items:
quilling papers, glue, scissor, quilling needle and compass (or anything with a pointed tip).
Don’t forget to subscribe to my channel!! Happy learning…


Quilling Buddha | How to make paper Portrait of Lord Buddha
Learn
to make the portrait of Lord Gautama Buddha with the technique of
Quilling in this step by step tutorial by Quilling Guru, Debasish
Sarkar. In this tut…


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How To Draw Buddha Easy, Step by Step, Drawing Guide, by Dawn
Okay,
so this lesson goes out to myself and all the other folks who asked me
to make a tutorial on how to draw Buddha easy, step by step. There are
tw
Found this on Pinterest

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Learn How to Draw Buddha Face (Buddhism) Step by Step
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09/22/20
LESSON 3454 Wed 23 Sep 2020 The sculpture of the mahaparinirvana of the Buddha at Kasia. Buddhism Songs - Greatest Buddha Music of All Time - Dharani - Mantra for Buddhist, Sound of Buddha Image Discovery of Awakened One with Awareness Universe (DAOAU) For The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal. KUSHINARA NIBBANA BHUMI PAGODA-It is a 18 feet Dia All White Pagoda with a table or, but be sure to having above head level based on the usual use of the room. in 116 CLASSICAL LANGUAGES and planning to project Important Places like Lumbini, Bodh gaya, Saranath, Kushinara, Etc., in a circle vision akin to Circarama At WHITE HOME 668, 5A main Road, 8th Cross, HAL III Stage, Prabuddha Bharat Puniya Bhumi Bengaluru Magadhi Karnataka State http://sarvajan.ambedkar.org Friends https://us02web.zoom.us/j/4833404597… Meeting ID: 483 340 4597 Password: bliattfAnban https://youtu.be/yNomWEQewr0 Nice one 🙏 🙏☸ Thank you for converting the Dhamma in the letters to voice , always it is easy to hear rather than reading, many lay people attained higher stages in meditation by their right concentration and right understanding, when Lord Buddha was giving the discourses. திரிபீடகத் தமிழ் நிறுவனம் நடத்தும் பௌத்தம் உன்னதமானது; உலகோருக்கானது தலைப்பு : மகா சீஹநாத சுத்தங் (Mahasihanada Sutta - Dighnikayam) (பிக்கு கசியப்பருக்கும் புத்தருக்கும் இடையே நிகழும் உரையாடல்) உரை : முனைவர். க. அரங்கமல்லிகா தலைவர் - தமிழ்த் துறை, எத்திராஜ் மகளிர் கல்லூரி, சென்னை. நாள் : 23/09/2020 (புதன் கிழமை) மாலை 7 மணிக்கு இணைப்பை கிளிக் செய்து இணைந்திடுங்கள் https://us02web.zoom.us/j/4833404597… Meeting ID: 483 340 4597 Password: bliattf Anban
Filed under: General
Posted by: site admin @ 6:31 pm
LESSON 3454 Wed 23 Sep 2020
          


The sculpture of the mahaparinirvana of the Buddha at Kasia.

Buddhism Songs - Greatest Buddha Music of All Time - Dharani - Mantra for Buddhist, Sound of Buddha

Image

Discovery of  Awakened One with Awareness Universe (DAOAU) 

For

The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal.

KUSHINARA NIBBANA BHUMI PAGODA-It
is a 18 feet Dia All White Pagoda with  a table or, but be sure
to having above head level based on the usual use of the room.
in
116 CLASSICAL LANGUAGES and planning to project Important Places like
Lumbini, Bodh gaya, Saranath, Kushinara, Etc., in a circle vision akin
to Circarama



At

WHITE HOME

668, 5A main Road, 8th Cross, HAL III Stage,

Prabuddha Bharat Puniya Bhumi Bengaluru

Magadhi Karnataka State


Please Visit and post to:

http://sarvajan.ambedkar.org

https://ayyothidhasapandithar.blogspot.com/2015/03/blog-post_72.html?showComment=1600840881317#c5715549741542080122

https://tamilbuddhist.com/

https://www.facebook.com/TamilBuddhist/

https://classical-tamil-2010.blogspot.com/2010/08/17.html?showComment=1600841168231#c6183610815014567870



Friends


Meeting ID: 483 340 4597
Password: bliattfAnban
Nice one 🙏
🙏☸ Thank
you for converting the Dhamma in the letters to voice , always it is
easy to hear rather than reading, many lay people attained higher
stages in meditation by their right concentration and right
understanding, when Lord Buddha was giving the discourses.
திரிபீடகத் தமிழ் நிறுவனம்
நடத்தும்
பௌத்தம் உன்னதமானது; உலகோருக்கானது
தலைப்பு :
மகா சீஹநாத சுத்தங்
(Mahasihanada Sutta - Dighnikayam)
(பிக்கு கசியப்பருக்கும் புத்தருக்கும் இடையே நிகழும் உரையாடல்)
உரை :
முனைவர். க. அரங்கமல்லிகா
தலைவர் - தமிழ்த் துறை,
எத்திராஜ் மகளிர் கல்லூரி,
சென்னை.
நாள் : 23/09/2020 (புதன் கிழமை) மாலை 7 மணிக்கு
இணைப்பை கிளிக் செய்து இணைந்திடுங்கள்
Meeting ID: 483 340 4597
Password: bliattfAnban

MN12 - MAHASIHANADA SUTTA (The Greater Discourse on the Lion’s Roar) by Bhante Punnaji

Bhante Punnaji
Ven.
Dr. M. Punnaji lesson on Majjhima Nikaya sutta 12 -
Mahā­sīha­nāda­sutta (The Greater Discourse on the Lion’s Roar) during
the weekly Sutta Class on 11th September 2017 at the Buddhist Maha
Vihara. To download a copy of the sutta in English:

மிழில் திபி  மூன்று தொகுப்புள்

இந்த 
நூட்கள் வெளியீடு காட்சிமுறை உருவரைக்குறிப்பு தேவனாகரி எழுத்துப்
பிரதியில் திபிடக  முக்கூடைகளின் சஹ்ஹுவ ஸாக்யன (ஆறாவது மன்றம்) பதிப்பு.




This outline displays the publication of books in the Devan±gari-script edition of the
Chaμμha Saag±yana (Sixth Council) Tipiμaka. The names of the volumes are displayed
in italics with the suffix “-p±1⁄4i” indicating
the volume is part of the root Tipiμaka, rather than commentarial literature. This outline lists the root volumes only.
Please note: These books are in P±li only, in Devan±gari script, and are not for sale.


No set of English translations is available. For further information please see: www.tipitaka.org

விநய பியுயக Vinaya Piμaka
(மூன்று மண்டலங்கள், 5 நூட்களாக அச்சடிக்கப்பட்டது)

(Three divisions, printed in 5 books)

1.ஸுத்த விபாக(ஒரு சர  மண்டலம்) [பிக்குக்கள் மற்றும் பிக்குனிகளுக்கான தன்னகம் கொண்ட
விதிகளின் இரண்டு நூட்கள்]

Sutta Vibhaaga [two books containing rules for the bhikkhus and
bhikkhunis, outlining eight classes of offences]


திபிடக  முக்கூடைகள்

Tipiμaka (three “baskets”)

ஸுத்த பியுயக


( ஐந்து திரட்டுகள்)

Sutta Piμaka


(Five nik±yas, or collections)


The
Sutta Piṭaka contains the essence of the Buddha’s teaching regarding
the Dhamma. It contains more than ten thousand suttas. It is divided in
five collections called Nikāyas (A multitude, assemblage; a collection; a
class, order, group; an association, fraternity, congregation; a house,
dwelling).

நெறி முறைக் கட்டளை ஆணைக் கூடை தம்மா பற்றி புத்தர்
கற்பித்த மெய்ம்மை சாறு நிரம்பியது.  அது பதினாயிரம் விஞ்சி மிகுதியாக நெறி
முறைக் கட்டளை ஆணை நிரம்பியது. அது நிகாய ( ஒரு பேரெண்ணிக்கை,
ஒன்றுகூடுதல் ஒரு வகை, வரிசைமுறை, குவியல், ஓர் கூட்டமைப்பு,
பொதுநோக்கங்கள் கொண்ட, ஒருங்கு கூட்டுதல், ஒரு குடும்பமரபுக் குழு,
கருத்தூன்றி நீடித்த ) என அழைக்கப்படும் ஐந்து திரட்டுகளாக பிரிந்துள்ளது.

Dīgha Nikāya
[dīgha:
long] The Dīgha Nikāya gathers 34 of the longest discourses given by
the Buddha. There are various hints that many of them are late additions
to the original corpus and of questionable authenticity.

நீளமான நிகாய (திரட்டுகள்)
புத்தரால் கொடுக்கப்பட்ட 34 நீளமான போதனையுரைகள் கொய்சகமாக்கப்பட்டது.

Majjhima Nikāya
[majjhima:
medium] The Majjhima Nikāya gathers 152 discourses of the Buddha of
intermediate length, dealing with diverse matters.

 மத்திம (நடுத்தரமான) நிகாய (திரட்டுகள்)


புத்தரால்
கொடுக்கப்பட்ட 152 மத்திம ( நடுத்தரமான நீட்சி ) பல்வேறு வகைப்பட்ட
விஷயங்கள் செயல் தொடர்பு உடன் போதனையுரைகள் கொய்சகமாக்கப்பட்டது.

Saṃyutta Nikāya
[samyutta:
group] The Saṃyutta Nikāya gathers the suttas according to their
subject in 56 sub-groups called saṃyuttas. It contains more than three
thousand discourses of variable length, but generally relatively short.

குவியல் நிகாய (திரட்டுகள்)


குவியல்
நிகாய (திரட்டுகள்) என அழைக்கப்படும் நெறி முறைக் கட்டளை ஆணை அவற்றினுடைய
பொருளுக்கு ஏற்ப 56 பங்குவரி குவியலாக கொய்சகமாக்கப்பட்டது. அது மூவாயிரம்
விஞ்சி மிகுதியாக மாறும் தன்மையுள்ள நீளம் ஆனால் பெரும்பாலும் ஒப்பு
நோக்காக சுருக்கமான நெறி முறைக் கட்டளை ஆணை நிரம்பியது.

Aṅguttara Nikāya
[aṅg:
factor | uttara: additionnal] The Aṅguttara Nikāya is subdivized in
eleven sub-groups called nipātas, each of them gathering discourses
consisting of enumerations of one additional factor versus those of the
precedent nipāta. It contains thousands of suttas which are generally
short.

கூடுதல் அங்கமான (ஆக்கக்கூறு) நிகாய (திரட்டுகள்)


இறங்குதல்
காரணி, கருத்தைக் கவர்கிற, கீழ் நோக்கி அல்லது ஏறத்தாழ தற்போதைக்கு
உதவுகிற என அழைக்கப்படும் பதினொன்று பங்குவரி, ஒவ்வொன்று
கொய்சகமாக்கப்பட்டது நெறி முறைக் கட்டளை ஆணை கணக்கிடல் ஆக்கை ஒரு
குறிப்பிட்ட கூடுதல் ஆக்கக் கூறு எதிராக அவை முன்னோடி மாதிரி இறங்குதல்
காரணி. அது ஆயிரக்கணக்கான பெரும்பாலும் சுருக்கமான நெறி முறைக் கட்டளை ஆணை
நிரம்பியது. தன்னகம் கொண்டிரு

Khuddaka Nikāya
[khuddha: short,
small] The Khuddhaka Nikāya short texts and is considered as been
composed of two stratas: Dhammapada, Udāna, Itivuttaka, Sutta Nipāta,
Theragāthā-Therīgāthā and Jātaka form the ancient strata, while other
books are late additions and their authenticity is more questionable.

சுருக்கமான, சிறிய நிகாய (திரட்டுகள்)


சுருக்கமான,
சிறிய நிகாய (திரட்டுகள்) வாசகம் மற்றும் ஆலோசனை மிக்க மாதிரி தணிந்த
இரண்டு படுகைகள் : தம்மபத (ஒரு சமய சம்பந்தமான முற்றுத் தொடர் வாக்கியம் ,
மூன்று கூடைகள் நூட்கள்  ஒன்றின் பெயர் , தம்மாவின் உடற்பகுதி அல்லது
பாகம்), உதான (வார்த்தைகளால்,
மேல்நோக்கிய பேரார்வம், ஆவல் கொண்ட அல்லது
மகிழ்ச்சி கூற்று, சொற்றொடர் , உணர்ச்சிமிக்க உறுதலுணர்ச்சி, மகிழ்ச்சி
அல்லது மனத்துயரம் இரண்டனுள் ஒன்று), இதிவுத்தக ( இது குத்தகனிகாய நான்காம்
புத்தகம் பெயர்), ஸுத்த ( ஒரு சரம், இழை ,: புத்தசமயம், சவுகதநூல் ஒரு
பாகம்; ஒரு விதி, நீதி வாக்கியம் இறங்குதல் காரணி),தேரகாத-தேரிகாத(
தேராக்களுக்கு உரியதானது), மற்றும் ஒரு சரடு ஜாதக ( பிறப்பு , பிறப்பிடம் ,
ஒரு பிறப்பு அல்லது : புத்தசமயம் விவேகம் வாழ்தல் , ஒரு ஜாதக, அல்லது
புத்தரின் முந்திய பிறப்பு கதைளில் ஒன்று.)


Sutta Piṭaka -Digha Nikāya

DN 9 -
Poṭṭhapāda Sutta
{excerpt}
— The questions of Poṭṭhapāda —

Poṭṭhapāda asks various questions reagrding the nature of Saññā.

Note: plain texts

ஸஞ்யா
நு கொ பந்தெ பதமங் உப்பஜ்ஜதி, பச்சா ஞானங்? உதாஹு ஞானங் பதமங் உப்பஜ்ஜதி,
பச்சா ஸஞ்யா? உதாஹு ஸஞ்யா ச ஞானங்ச அபுபங் ஆசரிமங் உப்பஜ்ஜந்தி?’ தி.

Saññā nu kho bhante paṭhamaṃ uppajjati, pacchā ñāṇaṃ? Udāhu ñāṇaṃ
paṭhamaṃ uppajjati, pacchā saññā? Udāhu saññā ca ñāṇañca apubbaṃ
acarimaṃ uppajjantī?’ ti.


இப்பொழுது, பந்த்தே, எது முதலாவது எழும்புவது
புலனுணர்வா,ஞானங் அடுத்ததா? அல்லது ஞானங் முதலாவது மற்றும் புலனுணர்வு
அடுத்ததா? அல்லது ஒரே நேரத்தில் புலனுணர்வும் ஞானமும் எழும்புகிறதா?


Now, lord, does perception arise first, and knowledge after; or does
knowledge arise first, and perception after; or do perception &
knowledge arise simultaneously? 



ஸஞ்யா கொ பொத்தபாதப தமங் உப்பஜ்ஜதி பச்சா
ஞானங். ஸன்யுப்பாதா ச பன ஞானுப்பாதொ ஹோதி. ஸொ ஏவங் பஜானாதி: இதப்பச்சாயா
கிர மெ ஞானங் உதபாதிதி. இமினா கொ ஏதங் பொத்தபாத பரியாயென வேதிதப்பங், யதா
ஸஞ்யா பதமங் உப்பஜ்ஜதி பச்சா ஞானங், ஸன்யுப்பாதொ  ச பன ஞானுப்பாதொ
ஹோதி’தி.


Saññā kho poṭṭhapāda paṭhamaṃ uppajjati pacchā ñāṇaṃ. Saññuppādā ca pana
ñāṇuppādo hoti. So evaṃ pajānāti: idappaccayā kira me ñāṇaṃ udapādīti.
Iminā kho etaṃ poṭṭhapāda pariyāyena veditabbaṃ, yathā saññā paṭhamaṃ
uppajjati pacchā ñāṇaṃ, saññuppādo ca pana ñāṇuppādo hotī’ ti. 


பொத்தபாத, முதலாவது
புலனுணர்வும் பின்னால் ஞானம் எழும்புகிறது.மற்றும் புலனுணர்வு
எழும்புகிறபோது ஞானம் எழும்புகிறது. ஒரு பிரித்தறியும் நிலை சார்ந்துள்ள
என்னுடைய இந்த ஞானம் எழும்பியது. இவ்வழியான வரம்பின் காரண ஆய்வால் ஒருவர்
எப்படி முதலாவது புலனுணர்வு எழும்புகிறது மற்றும் ஞானம் அடுத்து என்று உணர
முடியும் மற்றும் எவ்வாறு புலனுணர்வு எழும்பியதால், ஞானம் எழும்பிமயது
என்றும்.


Potthapada, perception arises first, and
knowledge after. And the arising of knowledge comes from the arising of
perception. One discerns, ‘It’s in dependence on this that my knowledge
has arisen.’ Through this line of reasoning one can realize how
perception arises first, and knowledge after, and how the arising of
knowledge comes from the arising of perception.

Sutta Piṭaka-Digha Nikāya


DN 16 - (D ii 137)
Mahāparinibbāna Sutta
{excerpts}
— The last instructions —
[mahā-parinibbāna]

This
sutta gathers various instructions the Buddha gave for the sake of his
followers after his passing away, which makes it be a very important set
of instructions for us nowadays.


Note: infobubbles on all Pali words except in section with light green background color

Dhammādāsaṃ
nāma dhamma-pariyāyaṃ desessāmi, yena samannāgato ariyasāvako
ākaṅkhamāno attanāva attānaṃ byā-kareyya: ‘khīṇa-nirayo-mhi
khīṇa-tiracchāna-yoni khīṇa-pettivisayo khīṇ’āpāya-duggati-vinipāto,
sotāpanno-hamasmi avinipāta-dhammo niyato sambodhi-parāyaṇo’ ti. 

(The Mirror of the Dhamma)

I
will expound the discourse on the Dhamma which is called Dhammādāsa,
possessed of which the ariyasāvaka, if he so desires, can declare of
himself: ‘For me, there is no more niraya, no more tiracchāna-yoni, no
more pettivisaya, no more state of unhappiness, of misfortune, of
misery, I am a sotāpanna, by nature free from states of misery, certain
of being destined to sambodhi
.

தமிழ்
(தம்மாவின் உருப்பளிங்கு)
நான்
Dhammādāsa (தம்மாவின் உருப்பளிங்கு) என  கருதப்படும் தம்மாவை
வியாக்கியானம் பண்ண பிரசங்கம் செய்ய விரும்புகிரேன்,ariyasāvaka (புனிதமான
சீடர்)ஆக ஆட்கொண்டு,ஒருவேளை அவர் தானே  விரும்பி உறுதியாக்கிக் கொண்டால்:
‘ஆக
எனக்கு, இன்னும் மேலும் niraya (நரகம்) இல்லை,இன்னும் மேலும்
tiracchāna-yoni ( மிருகம சாம்ராஜ்யம்) இல்லை,இன்னும் மேலும் pettivisaya
(ஆவிகள் சாம்ராஜ்யம்) இல்லை,இன்னும் மேலும்
பாக்கியவீனம்,துரதிருஷ்டம்,துக்கம், நிலை இல்லை, நான் sotāpanna (புனல்
பிரவேசி), இயற்கையாக துக்க நிலையில் இருந்து விடுவிக்கப்பட்டவன்,sambodhi
(முழுக்க தூக்கத்திலிருந்து விழிப்பு) ஆக சேர இருத்தல் உறுதி.

Katamo
ca so, Ānanda, dhammādāso dhamma-pariyāyo, yena samannāgato ariyasāvako
ākaṅkhamāno attanāva attānaṃ byā-kareyya: ‘khīṇa-nirayo-mhi
khīṇa-tiracchāna-yoni khīṇa-pettivisayo khīṇ’āpāya-duggati-vinipāto,
sotāpanno-hamasmi avinipāta-dhammo niyato sambodhi-parāyaṇo’ ti?

And
what, Ānanda, is that discourse on the Dhamma which is called
Dhammādāsa, possessed of which the ariyasāvaka, if he so desires, can
declare of himself: ‘For me, there is no more niraya, no more
tiracchāna-yoni, no more pettivisaya, no more state of unhappiness, of
misfortune, of misery, I am a sotāpanna, by nature free from states of
misery, certain of being destined to sambodhi?

மற்றும் என்ன,Ānanda
(ஆனந்தா),தம்மா மீது ஆன அந்த பிரசங்கம் Dhammādāsa (தம்மாவின்
உருப்பளிங்கு) என  கருதப்படும் தம்மாவை வியாக்கியானம் பண்ண பிரசங்கம் செய்ய
விரும்புகிரேன்,ariyasāvaka (புனிதமான சீடர்)ஆக ஆட்கொண்டு,ஒருவேளை அவர்
தானே  விரும்பி உறுதியாக்கிக் கொண்டால்:
‘ஆக எனக்கு, இன்னும் மேலும்
niraya (நரகம்) இல்லை,இன்னும் மேலும் tiracchāna-yoni ( மிருகம
சாம்ராஜ்யம்) இல்லை,இன்னும் மேலும் pettivisaya (ஆவிகள் சாம்ராஜ்யம்)
இல்லை,இன்னும் மேலும் பாக்கியவீனம்,துரதிருஷ்டம்,துக்கம், நிலை இல்லை, நான்
sotāpanna (புனல் பிரவேசி), இயற்கையாக துக்க நிலையில் இருந்து
விடுவிக்கப்பட்டவன்,sambodhi (முழுக்க தூக்கத்திலிருந்து விழிப்பு) ஆக சேர
இருத்தல் உறுதி தானே?


Idh’ānanda, ariyasāvako Buddhe aveccappasāda samannāgato hoti:

Here, Ānanda, an ariyasāvaka is endowed with Buddhe aveccappasāda:

இங்கு,ஆனந்தா,புனிதமான சீடர் Buddhe aveccappasāda  (புத்தர் இடத்தில் தன்னம்பிக்கை)யாக குணிக்கப் படுகிரார்.

‘Itipi
so bhagavā arahaṃ sammāsambuddho vijjācaraṇasampanno sugato lokavidū
anuttaro purisadammasārathi satthā devamanussānaṃ buddho bhagavā’ ti.

Dhamme aveccappasāda samannāgato hoti:

He is endowed with Dhamme aveccappasāda:

 Dhamme aveccappasāda:(தம்மா இடத்தில் தன்னம்பிக்கை)யாக குணிக்கப் படுகிரார்.

‘Svākkhāto bhagavatā dhammo sandiṭṭhiko akāliko ehipassiko opaneyyiko paccattaṃ veditabbo viññūhī’ ti.

Saṅghe aveccappasāda samannāgato hoti:

He is endowed with Saṅghe aveccappasāda:

 Saṅghe aveccappasāda (சான்றோர் இடத்தில் தன்னம்பிக்கை)யாக குணிக்கப் படுகிரார்.

‘Suppaṭipanno
bhagavato sāvakasaṅgho, ujuppaṭipanno bhagavato sāvakasaṅgho,
ñāyappaṭipanno bhagavato sāvakasaṅgho, sāmīcippaṭipanno bhagavato
sāvakasaṅgho yadidaṃ cattāri purisayugāni aṭṭha purisapuggalā, esa
bhagavato sāvakasaṅgho āhuneyyo pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo
anuttaraṃ puññakkhettaṃ lokassā’ ti.

Ariya-kantehi sīlehi samannāgato hoti 

He is endowed with a sīla which is agreeable to the ariyas,

புனிதமானவர்கள் ஏற்றுக்கொள்ளத்தக்க சீலராக குணிக்கப் படுகிரார்.

akhaṇḍehi acchiddehi asabalehi akammāsehi bhujissehi viññūpasatthehi aparāmaṭṭhehi samādhisaṃvattanikehi.

Ayaṃ
kho so, Ānanda, dhammādāso dhamma-pariyāyo, yena samannāgato
ariyasāvako ākaṅkhamāno attanāva attānaṃ byā-kareyya: ‘khīṇa-nirayo-mhi
khīṇa-tiracchāna-yoni khīṇa-pettivisayo khīṇ’āpāya-duggati-vinipāto,
sotāpanno-hamasmi avinipāta-dhammo niyato sambodhi-parāyaṇo’ ti 


This,
Ānanda, is the discourse on the Dhamma which is called Dhammādāsa,
possessed of which the ariyasāvaka, if he so desires, can declare of
himself: ‘For me, there is no more niraya, no more tiracchāna-yoni, no
more pettivisaya, no more state of unhappiness, of misfortune, of
misery, I am a sotāpanna, by nature free from states of misery, certain
of being destined to sambodhi.


இது, Ānanda (ஆனந்தா),தம்மா மீது ஆன
அந்த பிரசங்கம் Dhammādāsa (தம்மாவின் உருப்பளிங்கு) என  கருதப்படும்
தம்மாவை வியாக்கியானம் பண்ண பிரசங்கம் செய்ய விரும்புகிரேன்,ariyasāvaka
(புனிதமான சீடர்)ஆக ஆட்கொண்டு,ஒருவேளை அவர் தானே  விரும்பி உறுதியாக்கிக்
கொண்டால்:
’ஆக எனக்கு, இன்னும் மேலும் niraya (நரகம்) இல்லை,இன்னும் மேலும்
tiracchāna-yoni ( மிருகம சாம்ராஜ்யம்) இல்லை,இன்னும் மேலும் pettivisaya
(ஆவிகள் சாம்ராஜ்யம்) இல்லை,இன்னும் மேலும்
பாக்கியவீனம்,துரதிருஷ்டம்,துக்கம், நிலை இல்லை, நான் sotāpanna (புனல்
பிரவேசி), இயற்கையாக துக்க நிலையில் இருந்து விடுவிக்கப்பட்டவன்,sambodhi
(முழுக்க தூக்கத்திலிருந்து விழிப்பு) ஆக சேர இருத்தல் உறுதி.

… 

… 

Sato, bhikkhave, bhikkhu vihareyya sampajāno. Ayaṃ vo amhākaṃ anusāsanī. 


Sato should you remain, bhikkhus, and sampajānos. This is our intruction to you.

Sato(கவனமான)

நீர் இருக்க வேண்டும்,bhikkhus (பிக்குக்கள்),மேலும் sampajānos(மாறா
இயல்பு அநித்தியத்தை பகுத்தறிதல்).இது தான் உமக்கு
எங்களுடைய போதனை.


Katha’ñca, bhikkhave, bhikkhu sato hoti? Idha, bhikkhave, bhikkhu
And how, bhikkhus, is a bhikkhu sato? Here, bhikkhus, a bhikkhu
மற்றும் எப்படி,பிக்கு, பிக்குக்கள் sato (கவனமான) இருக்கிரார்? இங்கு,பிக்குக்கள், ஒரு பிக்கு

kāye
kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke
abhijjhā-domanassaṃ; vedanāsu vedanānupassī viharati ātāpī sampajāno
satimā, vineyya loke abhijjhā-domanassaṃ; citte cittānupassī viharati
ātāpī sampajāno satimā, vineyya loke abhijjhā-domanassaṃ; dhammesu
dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke
abhijjhā-domanassaṃ.


Evaṃ kho, bhikkhave, bhikkhu sato hoti. Katha’ñca, bhikkhave, bhikkhu sampajāno hoti? Idha, bhikkhave,
Thus, bhikkhus, is a bhikkhu sato. And how, bhikkhus, is a bhikkhu sampajāno? Here, bhikkhus,

இப்படி,பிக்குக்கள்,பிக்கு
sato (கவனமான) இருக்கிரார்.மற்றும் எப்படி,பிக்குக்கள், பிக்கு
sampajānos(மாறா இயல்பு அநித்தியத்தை பகுத்தறிதல்)ஆகிரார்?
இங்கு,பிக்குக்கள்,

bhikkhu abhikkante paṭikkante sampajānakārī
hoti, ālokite vilokite sampajānakārī hoti, samiñjite pasārite
sampajānakārī hoti, saṅghāṭipattacīvaradhāraṇe sampajānakārī hoti, asite
pīte khāyite sāyite sampajānakārī hoti, uccārapassāvakamme
sampajānakārī hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve
sampajānakārī hoti.

Evaṃ kho, bhikkhave, bhikkhu sampajāno hoti. Sato, bhikkhave, bhikkhu vihareyya sampajāno. Ayaṃ vo amhākaṃ anusāsanī ti.


Thus, bhikkhus, is a bhikkhu sampajāno. Sato should you remain, bhikkhus, and sampajānos. This is our intruction to you.

இப்படி,பிக்குக்கள்,பிக்கு
sampajānos(மாறா இயல்பு அநித்தியத்தை பகுத்தறிதல்)ஆகிரார்,Sato(கவனமான)
நீர் இருக்க வேண்டும்,பிக்குக்கள்,மற்றும்sampajānos(மாறா இயல்பு
அநித்தியத்தை பகுத்தறிதல்),இது தான் உமக்கு
எங்களுடைய போதனை.

… 



Sabbaphāliphullā kho, Ānanda, yamakasālā akālapupphehi. Te tathāgatassa
sarīraṃ okiranti ajjhokiranti abhippakiranti tathāgatassa pūjāya.
Dibbānipi mandāravapupphāni antalikkhā papatanti, tāni tathāgatassa
sarīraṃ okiranti ajjhokiranti abhippakiranti tathāgatassa pūjāya.
Dibbānipi candanacuṇṇāni antalikkhā papatanti, tāni tathāgatassa sarīraṃ
okiranti ajjhokiranti abhippakiranti tathāgatassa pūjāya. Dibbānipi
tūriyāni antalikkhe vajjanti tathāgatassa pūjāya. Dibbānipi saṅgītāni
antalikkhe vattanti tathāgatassa pūjāya. 


– Ananda, the twin sala
trees are in full bloom, though it is not the season of flowering. And
the blossoms rain upon the body of the Tathagata and drop and scatter
and are strewn upon it in worship of the Tathagata. And celestial coral
flowers and heavenly sandalwood powder from the sky rain down upon the
body of the Tathagata, and drop and scatter and are strewn upon it in
worship of the Tathagata. And the sound of heavenly voices and heavenly
instruments makes music in the air out of reverence for the Tathagata.


-ஆனந்தா,பூவா
பருவகாலமாக இருந்த போதிலும், இரட்டை sala (சாலா) மரங்கள் முழு மலர்ச்சி
அடைந்து இருக்கிறது. மற்றும் Tathagata (குறைபாடற்றவரை) வழிபாடு செய்தல்
போல் Tathagata(குறைபாடற்றவர்) உடல் மேலே பூமழை பொழிந்து, துளி சிதற,
இரத்தினப்பிரபையாகியது. மற்றும் தேவலோக பவழமலர்கள் மற்றும் சுவர்க்கத்தைச்
சேர்ந்த சந்தன மரத் தூள் வானத்தில் இருந்து மழை கீழ் நோக்கி Tathagata
(குறைபாடற்றவர்) உடல் மேலே பொழிந்து, மற்றும் Tathagata (குறைபாடற்றவரை)
வழிபாடு செய்தல் போல் Tathagata(குறைபாடற்றவர்) உடல் மேலே பூமழை பொழிந்தது.
மற்றும் Tathagata(குறைபாடற்றவர்) போற்றுதலைக் காட்டுஞ் சமிக்கையால்
சுவர்க்கத்தைச் சேர்ந்த குரல் ஒலி மற்றும் இசைகருவிகள் காற்றுவெளியில்
வெளிப்படுத்தியது.

Na kho, Ānanda, ettāvatā Tathāgato sakkato vā
hoti garukato vā mānito vā pūjito vā apacito vā. Yo kho, Ānanda, bhikkhu
vā bhikkhunī vā upāsako vā upāsikā vā dhammānudhammappaṭipanno viharati
sāmīcippaṭipanno anudhammacārī, so Tathāgataṃ sakkaroti garuṃ karoti
māneti pūjeti apaciyati, paramāya pūjāya. Tasmātih’ānanda,
dhammānudhammappaṭipannā viharissāma sāmīcippaṭipannā
anudhammacārin’oti. Evañ’hi vo, Ānanda, sikkhitabba nti. 



It is not
by this, Ānanda, that the Tathāgata is respected, venerated, esteemed,
paid homage and honored. But, Ananda, any bhikkhu or bhikkhuni, layman
or laywoman, remaining dhamm’ānudhamma’p’paṭipanna, sāmīci’p’paṭipanna,
living in accordance with the Dhamma, that one respects, venerates,
esteems, pays homage, and honors the Tathāgata with the most excellent
homage. Therefore, Ānanda, you should train yourselves thus: ‘We will
remain dhamm’ānudhamma’p’paṭipanna, sāmīci’p’paṭipanna, living in
accordance with the Dhamma’.

இதனால் மட்டும் அல்ல, ஆனந்தா,Tathagata
(குறைபாடற்றவரை) உபசரித்தது, மரியாதை செலுத்தியது, நன்குமதிக்கப் பட்டது,
மனந்திறந்த புகழுரைத்தது, கெளரவம் செலுத்தியது. ஆனால், ஆனந்தா, எந்த ஒரு
பிக்குவோ அல்லது பிக்குனியோ, உபாசகன் அல்லது
உபாசகி,dhamm’ānudhamma’p’paṭipanna, sāmīci’p’paṭipanna, தம்மாவிற்கு
பொருந்துமாறு பயிற்சிக்கிராரோ அவர் Tathagata (குறைபாடற்றவரை) உபசரித்தது,
மரியாதை செலுத்தி, நன்குமதித்து, மனந்திறந்த புகழுரைத்தது, கெளரவம்
செலுத்தி. மிக உயர்ந்த அளவு நேர்த்திவாய்ந்த மனந்திறந்த புகழுரையாற்றுவர்.
இதுக்காக, ஆனந்தா, நீங்கள், நீங்களாகவே பயிற்சித்தல் இதுதான்: நாங்கள்
dhamm’ānudhamma’p’paṭipanna, sāmīci’p’paṭipanna, தம்மாவிற்கு
பொருந்துமாறு வாழ்க்கை முறையில் தொடர்ந்திருப்போம்.

… 

… 


‘Siyā kho pan’ānanda, tumhākaṃ evam’assa: ‘atīta-satthukaṃ pāvacanaṃ,
natthi no satthā’ ti. Na kho pan’etaṃ, Ānanda, evaṃ daṭṭhabbaṃ. Yo vo,
Ānanda, mayā Dhammo ca Vinayo ca desito paññatto, so vo mam’accayena
satthā. 


– ‘To some of you, Ānanda, it may occur thus: ‘The words of
the Teacher have ended, there is no longer a Teacher’. But this,
Ānanda, should not, be so considered. That, Ānanda, which I have taught
and made known to you as the Dhamma and the Vinaya, that will be your
Teacher after my passing away. 


உங்கள் சிலர்ருக்கு, ஆனந்தா,இவ்வாறு  நேரிடக் கூடும்:
கற்பிப்பவர்
வார்த்தைகள் தீர்ந்து விட்டது,  இனி கற்பிப்பவர் இல்லை. ஆனால் இது,
ஆனந்தா, அவ்வாறு ஆலோசனை பண்ணப்படாது. அது, ஆனந்தா,எவை நான் பாடம் படிப்பிது
மற்றும் உங்களை அறிந்திருக்க செய்துமுடித்த  Dhamma and Vinaya (தம்மாவும்
வினயாவும்) அது என்னுடைய இறப்புக்கு அப்பால் உங்களுடைய கற்பிப்பவராக
இருக்கும்.
… 


Buddhist Canons 
Sutta Piṭaka 
— The basket of discourses
—Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance
on awareness —

DN 22 - (D ii 290) 
Mahāsatipaṭṭhāna Sutta
— Attendance on awareness —

[ mahā+satipaṭṭhāna ]

This sutta is widely considered as a the main reference for meditation practice.


Note: infobubbles on all Pali words

05) Classical Pāḷi

Uddesa


I. Kāyānupassanā
   A. Ānāpāna Pabba
   B. Iriyāpatha Pabba
   C. Sampajāna Pabba
   D. Paṭikūlamanasikāra Pabba
   E. Dhātumanasikāra Pabba
   F. Navasivathika Pabba


II. Vedanānupassanā

29) Classical English,Roman

Introduction


I. Observation of Kāya
   A. Section on ānāpāna
   B. Section on postures
   C. Section on sampajañña
   D. Section on repulsiveness
   E. Section on the Elements
   F. Section on the nine charnel grounds


II. Observation of Vedanā

Uddesa


Evaṃ me sutaṃ:
Introduction


Thus have I heard: 

Ekaṃ samayaṃ bhagavā kurūsu viharati kammāsadhammaṃ nāma kurūnaṃ nigamo. Tatra kho bhagavā bhikkhū āmantesi:
On
one occasion, the Bhagavā was staying among the Kurus at Kammāsadhamma,
a market town of the Kurus. There, he addressed the bhikkhus:

– Bhikkhavo ti.
– Bhaddante ti te bhikkhū bhagavato paccassosuṃ. Bhagavā etad-avoca: 


– Bhikkhus.
– Bhaddante answered the bhikkhus. The Bhagavā said:


Ekāyano ayaṃ, bhikkhave, maggo sattānaṃ visuddhiyā, soka-paridevānaṃ
samatikkamāya, dukkha-domanassānaṃ atthaṅgamāya, ñāyassa adhigamāya,
nibbānassa sacchikiriyāya, yadidaṃ cattāro satipaṭṭhānā. 


– This,
bhikkhus, is the path that leads to nothing but the purification of
beings, the overcoming of sorrow and lamentation, the disappearance of
dukkha-domanassa, the attainment of the right way, the realization of
Nibbāna, that is to say the four satipaṭṭhānas. 


Katame cattāro?
Idha, bhikkhave, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno
satimā, vineyya loke abhijjhā-domanassaṃ. Vedanāsu vedanānupassī
viharati ātāpī sampajāno satimā, vineyya loke abhijjhā-domanassaṃ. Citte
cittānupassī viharati ātāpī sampajāno satimā, vineyya loke
abhijjhā-domanassaṃ. Dhammesu dhammānupassī viharati ātāpī sampajāno
satimā, vineyya loke abhijjhā-domanassaṃ.

Which four? Here,
bhikkhus, a bhikkhu dwells observing kāya in kāya, ātāpī sampajāno,
satimā, having given up abhijjhā-domanassa towards the world. He dwells
observing vedanā in vedanā, ātāpī sampajāno, satimā, having given up
abhijjhā-domanassa towards the world. He dwells observing citta in
citta, ātāpī sampajāno, satimā, having given up abhijjhā-domanassa
towards the world. He dwells observing dhamma·s in dhamma·s, ātāpī
sampajāno, satimā, having given up abhijjhā-domanassa towards the world.

I. Kāyānupassanā


A. Ānāpāna Pabba


Katha·ñ·ca,
bhikkhave, bhikkhu kāye kāyānupassī viharati? Idha, bhikkhave, bhikkhu
arañña-gato vā rukkha-mūla-gato vā suññ’āgāra-gato vā nisīdati pallaṅkaṃ
ābhujitvā ujuṃ kāyaṃ paṇidhāya parimukhaṃ satiṃ upaṭṭhapetvā. So
sato’va assasati, sato’va passasati. Dīghaṃ vā assasanto ‘dīghaṃ
assasāmī’ ti pajānāti; dīghaṃ vā passasanto ‘dīghaṃ passasāmī’ ti
pajānāti; rassaṃ vā assasanto ‘rassaṃ assasāmī’ ti pajānāti; rassaṃ vā
passasanto ‘rassaṃ passasāmī’ ti pajānāti; ’sabba-kāya-paṭisaṃvedī
assasissāmī’ ti sikkhati; ’sabba-kāya-paṭisaṃvedī passasissāmī’ ti
sikkhati; ‘passambhayaṃ kāya-saṅkhāraṃ assasissāmī’ ti sikkhati;
‘passambhayaṃ kāya-saṅkhāraṃ passasissāmī’ ti sikkhati. 


I. Kāyānupassanā


A. Section on ānāpāna


And
how, bhikkhus, does a bhikkhu dwell observing kāya in kāya? Here,
bhikkhus, a bhikkhu, having gone to the forest or having gone at the
root of a tree or having gone to an empty room, sits down folding the
legs crosswise, setting kāya upright, and setting sati parimukhaṃ. Being
thus sato he breathes in, being thus sato he breathes out. Breathing in
long he understands: ‘I am breathing in long’; breathing out long he
understands: ‘I am breathing out long’; breathing in short he
understands: ‘I am breathing in short’; breathing out short he
understands: ‘I am breathing out short’; he trains himself: ‘feeling the
whole kāya, I will breathe in’; he trains himself: ‘feeling the whole
kāya, I will breathe out’; he trains himself: ‘calming down the
kāya-saṅkhāras, I will breathe in’; he trains himself: ‘calming down the
kāya-saṅkhāras, I will breathe out’. 



Seyyathāpi, bhikkhave, dakkho
bhamakāro vā bhamakār·antevāsī vā dīghaṃ vā añchanto ‘dīghaṃ añchāmī’
ti pajānāti; rassaṃ vā añchanto ‘rassaṃ añchāmī’ ti pajānāti; evameva
kho, bhikkhave, bhikkhu dīghaṃ vā assasanto ‘dīghaṃ assasāmī’ ti
pajānāti; dīghaṃ vā passasanto ‘dīghaṃ passasāmī’ ti pajānāti; rassaṃ vā
assasanto ‘rassaṃ assasāmī’ ti pajānāti; rassaṃ vā passasanto ‘rassaṃ
passasāmī’ ti pajānāti; ’sabba-kāya-paṭisaṃvedī assasissāmī’ ti
sikkhati; ’sabba-kāya-paṭisaṃvedī passasissāmī’ ti sikkhati;
‘passambhayaṃ kāya-saṅkhāraṃ assasissāmī’ ti sikkhati; ‘passambhayaṃ
kāya-saṅkhāraṃ passasissāmī’ ti sikkhati.

Just as, bhikkhus, a
skillful turner or a turner’s apprentice, making a long turn,
understands: ‘I am making a long turn’; making a short turn, he
understands: ‘I am making a short turn’; in the same way, bhikkhus, a
bhikkhu, breathing in long, understands: ‘I am breathing in long’;
breathing out long he understands: ‘I am breathing out long’; breathing
in short he understands: ‘I am breathing in short’; breathing out short
he understands: ‘I am breathing out short’; he trains himself: ‘feeling
the whole kāya, I will breathe in’; he trains himself: ‘feeling the
whole kāya, I will breathe out’; he trains himself: ‘calming down the
kāya-saṅkhāras, I will breathe in’; he trains himself: ‘calming down the
kāya-saṅkhāras, I will breathe out’. 



Iti ajjhattaṃ vā kāye
kāyānupassī viharati, bahiddhā vā kāye kāyānupassī viharati,
ajjhatta-bahiddhā vā kāye kāyānupassī viharati; samudaya-dhamm·ānupassī
vā kāyasmiṃ viharati, vaya-dhamm·ānupassī vā kāyasmiṃ viharati,
samudaya-vaya-dhamm·ānupassī vā kāyasmiṃ viharati; ‘atthi kāyo’ ti vā
pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya
paṭissati·mattāya,{1} a·nissito ca viharati, na ca kiñci loke upādiyati.
Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati. 




Thus
he dwells observing kāya in kāya internally, or he dwells observing kāya
in kāya externally, or he dwells observing kāya in kāya internally and
externally; he dwells observing the samudaya of phenomena in kāya, or he
dwells observing the passing away of phenomena in kāya, or he dwells
observing the samudaya and passing away of phenomena in kāya; or else,
[realizing:] “this is kāya!” sati is present in him, just to the extent
of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling
to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing
kāya in kāya. 




B. Iriyāpatha Pabba


Puna ca·paraṃ,
bhikkhave, bhikkhu gacchanto vā ‘gacchāmī’ ti pajānāti, ṭhito vā
‘ṭhitomhī’ ti pajānāti, nisinno vā ‘nisinnomhī’ ti pajānāti, sayāno vā
‘sayānomhī’ ti pajānāti. Yathā yathā vā pan·assa kāyo paṇihito hoti,
tathā tathā naṃ pajānāti. 



B. Section on postures


Furthermore,
bhikkhus, a bhikkhu, while walking, understands: ‘I am walking’, or
while standing he understands: ‘I am standing’, or while sitting he
understands: ‘I am sitting’, or while lying down he understands: ‘I am
lying down’. Or else, in whichever position his kāya is disposed, he
understands it accordingly. 



Iti ajjhattaṃ vā kāye kāyānupassī
viharati, bahiddhā vā kāye kāyānupassī viharati, ajjhatta-bahiddhā vā
kāye kāyānupassī viharati; samudaya-dhamm·ānupassī vā kāyasmiṃ viharati,
vaya-dhamm·ānupassī vā kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī
vā kāyasmiṃ viharati; ‘atthi kāyo’ ti vā pan·assa sati paccupaṭṭhitā
hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya,{1} a·nissito ca viharati,
na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye
kāyānupassī viharati. 





Thus he dwells observing kāya in kāya
internally, or he dwells observing kāya in kāya externally, or he dwells
observing kāya in kāya internally and externally; he dwells observing
the samudaya of phenomena in kāya, or he dwells observing the passing
away of phenomena in kāya, or he dwells observing the samudaya and
passing away of phenomena in kāya; or else, [realizing:] “this is kāya!”
sati is present in him, just to the extent of mere ñāṇa and mere
paṭissati, he dwells detached, and does not cling to anything in the
world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya. 



C. Sampajāna Pabba


Puna
ca·paraṃ, bhikkhave, bhikkhu abhikkante paṭikkante sampajānakārī hoti,
ālokite vilokite sampajānakārī hoti, samiñjite pasārite sampajānakārī
hoti, saṅghāṭi-patta-cīvara-dhāraṇe sampajānakārī hoti, asite pīte
khāyite sāyite sampajānakārī hoti, uccāra-passāva-kamme sampajānakārī
hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī
hoti. 



C. Section on sampajañña


Furthermore, bhikkhus, a
bhikkhu, while approaching and while departing, acts with sampajañña,
while looking ahead and while looking around, he acts with sampajañña,
while bending and while stretching, he acts with sampajañña, while
wearing the robes and the upper robe and while carrying the bowl, he
acts with sampajañña, while eating, while drinking, while chewing, while
tasting, he acts with sampajañña, while attending to the business of
defecating and urinating, he acts with sampajañña, while walking, while
standing, while sitting, while sleeping, while being awake, while
talking and while being silent, he acts with sampajañña.

Iti
ajjhattaṃ vā kāye kāyānupassī viharati, bahiddhā vā kāye kāyānupassī
viharati, ajjhatta-bahiddhā vā kāye kāyānupassī viharati;
samudaya-dhamm·ānupassī vā kāyasmiṃ viharati, vaya-dhamm·ānupassī vā
kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī vā kāyasmiṃ viharati;
‘atthi kāyo’ ti vā pan·assa sati paccupaṭṭhitā hoti, yāvadeva
ñāṇa·mattāya paṭissati·mattāya,{1} a·nissito ca viharati, na ca kiñci
loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī
viharati. 





Thus he dwells observing kāya in kāya internally, or he
dwells observing kāya in kāya externally, or he dwells observing kāya
in kāya internally and externally; he dwells observing the samudaya of
phenomena in kāya, or he dwells observing the passing away of phenomena
in kāya, or he dwells observing the samudaya and passing away of
phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present
in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells
detached, and does not cling to anything in the world. Thus, bhikkhus, a
bhikkhu dwells observing kāya in kāya. 



D. Paṭikūlamanasikāra Pabba


Puna
ca·paraṃ, bhikkhave, bhikkhu imam·eva kāyaṃ, uddhaṃ pādatalā adho
kesa·matthakā, taca·pariyantaṃ pūraṃ nānappakārassa asucino
paccavekkhati: ‘Atthi imasmiṃ kāye kesā lomā nakhā dantā taco maṃsaṃ
nhāru aṭṭhi aṭṭhimiñjaṃ vakkaṃ hadayaṃ yakanaṃ kilomakaṃ pihakaṃ
papphāsaṃ antaṃ antaguṇaṃ udariyaṃ karīsaṃ pittaṃ semhaṃ pubbo lohitaṃ
sedo medo assu vasā kheḷo siṅghāṇikā lasikā muttaṃ’ ti. 


D. Section on Repulsiveness


Furthermore,
bhikkhus, a bhikkhu considers this very body, from the soles of the
feet up and from the hair on the head down, which is delimited by its
skin and full of various kinds of impurities: “In this kāya, there are
the hairs of the head, hairs of the body, nails, teeth, skin, flesh,
tendons, bones, bone marrow, kidneys, heart, liver, pleura, spleen,
lungs, intestines, mesentery, stomach with its contents, feces, bile,
phlegm, pus, blood, sweat, fat, tears, grease, saliva, nasal mucus,
synovial fluid and urine.” 



Seyyathāpi, bhikkhave, ubhatomukhā
putoḷi pūrā nānāvihitassa dhaññassa, seyyathidaṃ sālīnaṃ vīhīnaṃ
muggānaṃ māsānaṃ tilānaṃ taṇḍulānaṃ. Tamenaṃ cakkhumā puriso muñcitvā
paccavekkheyya: ‘Ime sālī ime vīhī, ime muggā, ime māsā, ime tilā, ime
taṇḍulā’ ti; evameva kho, bhikkhave, bhikkhu imam·eva kāyaṃ, uddhaṃ
pādatalā adho kesa·matthakā, taca·pariyantaṃ pūraṃ nānappakārassa
asucino paccavekkhati: ‘Atthi imasmiṃ kāye kesā lomā nakhā dantā taco
maṃsaṃ nhāru aṭṭhi aṭṭhimiñjaṃ vakkaṃ hadayaṃ yakanaṃ kilomakaṃ pihakaṃ
papphāsaṃ antaṃ antaguṇaṃ udariyaṃ karīsaṃ pittaṃ semhaṃ pubbo lohitaṃ
sedo medo assu vasā kheḷo siṅghāṇikā lasikā muttaṃ’ ti. 



Just as if,
bhikkhus, there was a bag having two openings and filled with various
kinds of grain, such as hill-paddy, paddy, mung beans, cow-peas, sesame
seeds and husked rice. A man with good eyesight, having unfastened it,
would consider [its contents]: “This is hill-paddy, this is paddy, those
are mung beans, those are cow-peas, those are sesame seeds and this is
husked rice;” in the same way, bhikkhus, a bhikkhu considers this very
body, from the soles of the feet up and from the hair on the head down,
which is delimited by its skin and full of various kinds of impurities:
“In this kāya, there are the hairs of the head, hairs of the body,
nails, teeth, skin, flesh, tendons, bones, bone marrow, kidneys, heart,
liver, pleura, spleen, lungs, intestines, mesentery, stomach with its
contents, feces, bile, phlegm, pus, blood, sweat, fat, tears, grease,
saliva, nasal mucus, synovial fluid and urine.” 



Iti ajjhattaṃ vā
kāye kāyānupassī viharati, bahiddhā vā kāye kāyānupassī viharati,
ajjhatta-bahiddhā vā kāye kāyānupassī viharati; samudaya-dhamm·ānupassī
vā kāyasmiṃ viharati, vaya-dhamm·ānupassī vā kāyasmiṃ viharati,
samudaya-vaya-dhamm·ānupassī vā kāyasmiṃ viharati; ‘atthi kāyo’ ti vā
pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya
paṭissati·mattāya,{1} a·nissito ca viharati, na ca kiñci loke upādiyati.
Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati. 





Thus
he dwells observing kāya in kāya internally, or he dwells observing kāya
in kāya externally, or he dwells observing kāya in kāya internally and
externally; he dwells observing the samudaya of phenomena in kāya, or he
dwells observing the passing away of phenomena in kāya, or he dwells
observing the samudaya and passing away of phenomena in kāya; or else,
[realizing:] “this is kāya!” sati is present in him, just to the extent
of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling
to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing
kāya in kāya. 



E. Dhātumanasikāra Pabba


Puna ca·paraṃ,
bhikkhave, bhikkhu imam·eva kāyaṃ yathā·ṭhitaṃ yathā·paṇihitaṃ dhātuso
paccavekkhati: ‘Atthi imasmiṃ kāye pathavī·dhātu āpo·dhātū tejo·dhātū
vāyo·dhātū’ ti. 



E. Section on the Elements


Furthermore,
bhikkhus, a bhikkhu reflects on this very kāya, however it is placed,
however it is disposed: “In this kāya, there is the earth element, the
water element, the fire element and the air element.” 



Seyyathāpi,
bhikkhave, dakkho goghātako vā goghātak·antevāsī vā gāviṃ vadhitvā
catu·mahā·pathe bilaso vibhajitvā nisinno assa; evameva kho, bhikkhave,
bhikkhu imam·eva kāyaṃ yathā·ṭhitaṃ yathā·paṇihitaṃ dhātuso
paccavekkhati: ‘Atthi imasmiṃ kāye pathavī·dhātu āpo·dhātū tejo·dhātū
vāyo·dhātū’ ti. 



Just as, bhikkhus, a skillful butcher or a
butcher’s apprentice, having killed a cow, would sit at a crossroads
cutting it into pieces; in the same way, bhikkhus, a bhikkhu reflects on
this very kāya, however it is placed, however it is disposed: “In this
kāya, there is the earth element, the water element, the fire element
and the air element.” 



Iti ajjhattaṃ vā kāye kāyānupassī viharati,
bahiddhā vā kāye kāyānupassī viharati, ajjhatta-bahiddhā vā kāye
kāyānupassī viharati; samudaya-dhamm·ānupassī vā kāyasmiṃ viharati,
vaya-dhamm·ānupassī vā kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī
vā kāyasmiṃ viharati; ‘atthi kāyo’ ti vā pan·assa sati paccupaṭṭhitā
hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya,{1} a·nissito ca viharati,
na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye
kāyānupassī viharati. 





Thus he dwells observing kāya in kāya
internally, or he dwells observing kāya in kāya externally, or he dwells
observing kāya in kāya internally and externally; he dwells observing
the samudaya of phenomena in kāya, or he dwells observing the passing
away of phenomena in kāya, or he dwells observing the samudaya and
passing away of phenomena in kāya; or else, [realizing:] “this is kāya!”
sati is present in him, just to the extent of mere ñāṇa and mere
paṭissati, he dwells detached, and does not cling to anything in the
world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.

F. Navasivathika Pabba


(1)
Puna
ca·paraṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya
chaḍḍitaṃ ekāha·mataṃ vā dvīha·mataṃ vā tīha·mataṃ vā uddhumātakaṃ
vinīlakaṃ vipubbaka·jātaṃ, so imam·eva kāyaṃ upasaṃharati: ‘ayaṃ pi kho
kāyo evaṃ·dhammo evaṃ·bhāvī evaṃ·an·atīto’ ti. 



F. Section on the nine charnel grounds


(1)
Furthermore,
bhikkhus, a bhikkhu, just as if he was seeing a dead body, cast away in
a charnel ground, one day dead, or two days dead or three days dead,
swollen, bluish and festering, he considers this very kāya: “This kāya
also is of such a nature, it is going to become like this, and is not
free from such a condition.” 



Iti ajjhattaṃ vā kāye kāyānupassī
viharati, bahiddhā vā kāye kāyānupassī viharati, ajjhatta-bahiddhā vā
kāye kāyānupassī viharati; samudaya-dhamm·ānupassī vā kāyasmiṃ viharati,
vaya-dhamm·ānupassī vā kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī
vā kāyasmiṃ viharati; ‘atthi kāyo’ ti vā pan·assa sati paccupaṭṭhitā
hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya,{1} a·nissito ca viharati,
na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye
kāyānupassī viharati. 





Thus he dwells observing kāya in kāya
internally, or he dwells observing kāya in kāya externally, or he dwells
observing kāya in kāya internally and externally; he dwells observing
the samudaya of phenomena in kāya, or he dwells observing the passing
away of phenomena in kāya, or he dwells observing the samudaya and
passing away of phenomena in kāya; or else, [realizing:] “this is kāya!”
sati is present in him, just to the extent of mere ñāṇa and mere
paṭissati, he dwells detached, and does not cling to anything in the
world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.

(2)
Puna
ca·paraṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya
chaḍḍitaṃ kākehi vā khajjamānaṃ kulalehi vā khajjamānaṃ gijjhehi vā
khajjamānaṃ kaṅkehi vā khajjamānaṃ sunakhehi vā khajjamānaṃ byagghehi vā
khajjamānaṃ dīpīhi vā khajjamānaṃ siṅgālehi vā khajjamānaṃ vividhehi vā
pāṇaka·jātehi khajjamānaṃ, so imam·eva kāyaṃ upasaṃharati: ‘ayaṃ pi kho
kāyo evaṃ·dhammo evaṃ·bhāvī evaṃ·an·atīto’ ti. 



(2)
Furthermore,
bhikkhus, a bhikkhu, just as if he was seeing a dead body, cast away in
a charnel ground, being eaten by crows, being eaten by hawks, being
eaten by vultures, being eaten by herons, being eaten by dogs, being
eaten by tigers, being eaten by panthers, being eaten by various kinds
of beings, he considers this very kāya: “This kāya also is of such a
nature, it is going to become like this, and is not free from such a
condition.” 



Iti ajjhattaṃ vā kāye kāyānupassī viharati, bahiddhā vā
kāye kāyānupassī viharati, ajjhatta-bahiddhā vā kāye kāyānupassī
viharati; samudaya-dhamm·ānupassī vā kāyasmiṃ viharati,
vaya-dhamm·ānupassī vā kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī
vā kāyasmiṃ viharati; ‘atthi kāyo’ ti vā pan·assa sati paccupaṭṭhitā
hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya,{1} a·nissito ca viharati,
na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye
kāyānupassī viharati. 





Thus he dwells observing kāya in kāya
internally, or he dwells observing kāya in kāya externally, or he dwells
observing kāya in kāya internally and externally; he dwells observing
the samudaya of phenomena in kāya, or he dwells observing the passing
away of phenomena in kāya, or he dwells observing the samudaya and
passing away of phenomena in kāya; or else, [realizing:] “this is kāya!”
sati is present in him, just to the extent of mere ñāṇa and mere
paṭissati, he dwells detached, and does not cling to anything in the
world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya. 



(3)
Puna
ca·paraṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya
chaḍḍitaṃ aṭṭhika·saṅkhalikaṃ sa·maṃsa·lohitaṃ nhāru·sambandhaṃ, so
imam·eva kāyaṃ upasaṃharati: ‘ayaṃ pi kho kāyo evaṃ·dhammo evaṃ·bhāvī
evaṃ·an·atīto’ ti. 



(3)
Furthermore, bhikkhus, a bhikkhu, just as
if he was seeing a dead body, cast away in a charnel ground, a
squeleton with flesh and blood, held together by tendons, he considers
this very kāya: “This kāya also is of such a nature, it is going to
become like this, and is not free from such a condition.” 



Iti
ajjhattaṃ vā kāye kāyānupassī viharati, bahiddhā vā kāye kāyānupassī
viharati, ajjhatta-bahiddhā vā kāye kāyānupassī viharati;
samudaya-dhamm·ānupassī vā kāyasmiṃ viharati, vaya-dhamm·ānupassī vā
kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī vā kāyasmiṃ viharati;
‘atthi kāyo’ ti vā pan·assa sati paccupaṭṭhitā hoti, yāvadeva
ñāṇa·mattāya paṭissati·mattāya,{1} a·nissito ca viharati, na ca kiñci
loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī
viharati. 





Thus he dwells observing kāya in kāya internally, or he
dwells observing kāya in kāya externally, or he dwells observing kāya
in kāya internally and externally; he dwells observing the samudaya of
phenomena in kāya, or he dwells observing the passing away of phenomena
in kāya, or he dwells observing the samudaya and passing away of
phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present
in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells
detached, and does not cling to anything in the world. Thus, bhikkhus, a
bhikkhu dwells observing kāya in kāya. 



(4)
Puna ca·paraṃ,
bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya chaḍḍitaṃ
aṭṭhika·saṅkhalikaṃ ni·maṃsa·lohita·makkhitaṃ nhāru·sambandhaṃ, so
imam·eva kāyaṃ upasaṃharati: ‘ayaṃ pi kho kāyo evaṃ·dhammo evaṃ·bhāvī
evaṃ·an·atīto’ ti. 


(4)
Furthermore, bhikkhus, a bhikkhu, just as
if he was seeing a dead body, cast away in a charnel ground, a
squeleton without flesh and smeared with blood, held together by
tendons, he considers this very kāya: “This kāya also is of such a
nature, it is going to become like this, and is not free from such a
condition.” 



Iti ajjhattaṃ vā kāye kāyānupassī viharati, bahiddhā vā
kāye kāyānupassī viharati, ajjhatta-bahiddhā vā kāye kāyānupassī
viharati; samudaya-dhamm·ānupassī vā kāyasmiṃ viharati,
vaya-dhamm·ānupassī vā kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī
vā kāyasmiṃ viharati; ‘atthi kāyo’ ti vā pan·assa sati paccupaṭṭhitā
hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya,{1} a·nissito ca viharati,
na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye
kāyānupassī viharati. 





Thus he dwells observing kāya in kāya
internally, or he dwells observing kāya in kāya externally, or he dwells
observing kāya in kāya internally and externally; he dwells observing
the samudaya of phenomena in kāya, or he dwells observing the passing
away of phenomena in kāya, or he dwells observing the samudaya and
passing away of phenomena in kāya; or else, [realizing:] “this is kāya!”
sati is present in him, just to the extent of mere ñāṇa and mere
paṭissati, he dwells detached, and does not cling to anything in the
world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya. 



(5)
Puna
ca·paraṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya
chaḍḍitaṃ aṭṭhika·saṅkhalikaṃ apagata·maṃsa·lohitaṃ nhāru·sambandhaṃ, so
imam·eva kāyaṃ upasaṃharati: ‘ayaṃ pi kho kāyo evaṃ·dhammo evaṃ·bhāvī
evaṃ·an·atīto’ ti. 


(5)
Furthermore, bhikkhus, a bhikkhu, just as
if he was seeing a dead body, cast away in a charnel ground, a
squeleton without flesh nor blood, held together by tendons, he
considers this very kāya: “This kāya also is of such a nature, it is
going to become like this, and is not free from such a condition.” 



Iti
ajjhattaṃ vā kāye kāyānupassī viharati, bahiddhā vā kāye kāyānupassī
viharati, ajjhatta-bahiddhā vā kāye kāyānupassī viharati;
samudaya-dhamm·ānupassī vā kāyasmiṃ viharati, vaya-dhamm·ānupassī vā
kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī vā kāyasmiṃ viharati;
‘atthi kāyo’ ti vā pan·assa sati paccupaṭṭhitā hoti, yāvadeva
ñāṇa·mattāya paṭissati·mattāya,{1} a·nissito ca viharati, na ca kiñci
loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī
viharati. 





Thus he dwells observing kāya in kāya internally, or he
dwells observing kāya in kāya externally, or he dwells observing kāya
in kāya internally and externally; he dwells observing the samudaya of
phenomena in kāya, or he dwells observing the passing away of phenomena
in kāya, or he dwells observing the samudaya and passing away of
phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present
in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells
detached, and does not cling to anything in the world. Thus, bhikkhus, a
bhikkhu dwells observing kāya in kāya. 



(6)
Puna ca·paraṃ,
bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya chaḍḍitaṃ
aṭṭhikāni apagata·sambandhāni disā vidisā vikkhittāni, aññena
hatth·aṭṭhikaṃ aññena pād·aṭṭhikaṃ aññena gopphak·aṭṭhikaṃ aññena
jaṅgh·aṭṭhikaṃ aññena ūru·ṭṭhikaṃ aññena kaṭi·ṭṭhikaṃ aññena
phāsuk·aṭṭhikaṃ aññena piṭṭh·iṭṭhikaṃ aññena khandh·aṭṭhikaṃ aññena
gīv·aṭṭhikaṃ aññena hanuk·aṭṭhikaṃ aññena dant·aṭṭhikaṃ aññena
sīsakaṭāhaṃ, so imam·eva kāyaṃ upasaṃharati: ‘ayaṃ pi kho kāyo
evaṃ·dhammo evaṃ·bhāvī evaṃ·an·atīto’ ti. 



(6)
Furthermore,
bhikkhus, a bhikkhu, just as if he was seeing a dead body, cast away in a
charnel ground, disconnected bones scattered here and there, here a
hand bone, there a foot bone, here an ankle bone, there a shin bone,
here a thigh bone, there a hip bone, here a rib, there a back bone, here
a spine bone, there a neck bone, here a jaw bone, there a tooth bone,
or there the skull, he considers this very kāya: “This kāya also is of
such a nature, it is going to become like this, and is not free from
such a condition.” 



Iti ajjhattaṃ vā kāye kāyānupassī viharati,
bahiddhā vā kāye kāyānupassī viharati, ajjhatta-bahiddhā vā kāye
kāyānupassī viharati; samudaya-dhamm·ānupassī vā kāyasmiṃ viharati,
vaya-dhamm·ānupassī vā kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī
vā kāyasmiṃ viharati; ‘atthi kāyo’ ti vā pan·assa sati paccupaṭṭhitā
hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya,{1} a·nissito ca viharati,
na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye
kāyānupassī viharati. 





Thus he dwells observing kāya in kāya
internally, or he dwells observing kāya in kāya externally, or he dwells
observing kāya in kāya internally and externally; he dwells observing
the samudaya of phenomena in kāya, or he dwells observing the passing
away of phenomena in kāya, or he dwells observing the samudaya and
passing away of phenomena in kāya; or else, [realizing:] “this is kāya!”
sati is present in him, just to the extent of mere ñāṇa and mere
paṭissati, he dwells detached, and does not cling to anything in the
world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya
. 


(7)
Puna
ca·paraṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya
chaḍḍitaṃ aṭṭhikāni setāni saṅkha·vaṇṇa·paṭibhāgāni, so imam·eva kāyaṃ
upasaṃharati: ‘ayaṃ pi kho kāyo evaṃ·dhammo evaṃ·bhāvī evaṃ·an·atīto’
ti. 



(7)
Furthermore, bhikkhus, a bhikkhu, just as if he was
seeing a dead body, cast away in a charnel ground, the bones whitened
like a seashell, he considers this very kāya: “This kāya also is of such
a nature, it is going to become like this, and is not free from such a
condition.” 



Iti ajjhattaṃ vā kāye kāyānupassī viharati, bahiddhā vā
kāye kāyānupassī viharati, ajjhatta-bahiddhā vā kāye kāyānupassī
viharati; samudaya-dhamm·ānupassī vā kāyasmiṃ viharati,
vaya-dhamm·ānupassī vā kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī
vā kāyasmiṃ viharati; ‘atthi kāyo’ ti vā pan·assa sati paccupaṭṭhitā
hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya,{1} a·nissito ca viharati,
na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye
kāyānupassī viharati. 





Thus he dwells observing kāya in kāya
internally, or he dwells observing kāya in kāya externally, or he dwells
observing kāya in kāya internally and externally; he dwells observing
the samudaya of phenomena in kāya, or he dwells observing the passing
away of phenomena in kāya, or he dwells observing the samudaya and
passing away of phenomena in kāya; or else, [realizing:] “this is kāya!”
sati is present in him, just to the extent of mere ñāṇa and mere
paṭissati, he dwells detached, and does not cling to anything in the
world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya. 



(8)
Puna
ca·paraṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya
chaḍḍitaṃ aṭṭhikāni puñja·kitāni terovassikāni, so imam·eva kāyaṃ
upasaṃharati: ‘ayaṃ pi kho kāyo evaṃ·dhammo evaṃ·bhāvī evaṃ·an·atīto’
ti. 



(8)
Furthermore, bhikkhus, a bhikkhu, just as if he was
seeing a dead body, cast away in a charnel ground, heaped up bones over a
year old, he considers this very kāya: “This kāya also is of such a
nature, it is going to become like this, and is not free from such a
condition.” 



Iti ajjhattaṃ vā kāye kāyānupassī viharati, bahiddhā vā
kāye kāyānupassī viharati, ajjhatta-bahiddhā vā kāye kāyānupassī
viharati; samudaya-dhamm·ānupassī vā kāyasmiṃ viharati,
vaya-dhamm·ānupassī vā kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī
vā kāyasmiṃ viharati; ‘atthi kāyo’ ti vā pan·assa sati paccupaṭṭhitā
hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya,{1} a·nissito ca viharati,
na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye
kāyānupassī viharati. 




Thus he dwells observing kāya in kāya
internally, or he dwells observing kāya in kāya externally, or he dwells
observing kāya in kāya internally and externally; he dwells observing
the samudaya of phenomena in kāya, or he dwells observing the passing
away of phenomena in kāya, or he dwells observing the samudaya and
passing away of phenomena in kāya; or else, [realizing:] “this is kāya!”
sati is present in him, just to the extent of mere ñāṇa and mere
paṭissati, he dwells detached, and does not cling to anything in the
world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya. 



(9)
Puna
ca·paraṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya
chaḍḍitaṃ aṭṭhikāni pūtīni cuṇṇaka·jātāni, so imam·eva kāyaṃ
upasaṃharati: ‘ayaṃ pi kho kāyo evaṃ·dhammo evaṃ·bhāvī evaṃ·an·atīto’
ti. 



(9)
Furthermore, bhikkhus, a bhikkhu, just as if he was
seeing a dead body, cast away in a charnel ground, rotten bones reduced
to powder, he considers this very kāya: “This kāya also is of such a
nature, it is going to become like this, and is not free from such a
condition.” 



Iti ajjhattaṃ vā kāye kāyānupassī viharati, bahiddhā vā
kāye kāyānupassī viharati, ajjhatta-bahiddhā vā kāye kāyānupassī
viharati; samudaya-dhamm·ānupassī vā kāyasmiṃ viharati,
vaya-dhamm·ānupassī vā kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī
vā kāyasmiṃ viharati; ‘atthi kāyo’ ti vā pan·assa sati paccupaṭṭhitā
hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya,{1} a·nissito ca viharati,
na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye
kāyānupassī viharati. 





Thus he dwells observing kāya in kāya
internally, or he dwells observing kāya in kāya externally, or he dwells
observing kāya in kāya internally and externally; he dwells observing
the samudaya of phenomena in kāya, or he dwells observing the passing
away of phenomena in kāya, or he dwells observing the samudaya and
passing away of phenomena in kāya; or else, [realizing:] “this is kāya!”
sati is present in him, just to the extent of mere ñāṇa and mere
paṭissati, he dwells detached, and does not cling to anything in the
world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya. 


II. Vedanānupassanā


Kathaṃ ca pana, bhikkhave, bhikkhu vedanāsu vedanānupassī viharati? 


II. Observation of Vedanā


And how now, bhikkhus, does a bhikkhu dwell observing vedanā in vedanā? 

Idha,
bhikkhave, bhikkhu sukhaṃ vā vedanaṃ vedayamāno ‘sukhaṃ vedanaṃ
vedayāmī’ ti pajānāti; dukkhaṃ vā vedanaṃ vedayamāno ‘dukkhaṃ vedanaṃ
vedayāmī’ ti pajānāti; a·dukkham-a·sukhaṃ vā vedanaṃ vedayamāno
‘a·dukkham-a·sukhaṃ vedanaṃ vedayāmī’ ti pajānāti. Sāmisaṃ vā sukhaṃ
vedanaṃ vedayamāno ‘sāmisaṃ sukhaṃ vedanaṃ vedayāmī’ ti pajānāti;
nirāmisaṃ vā sukhaṃ vedanaṃ vedayamāno ‘nirāmisaṃ sukhaṃ vedanaṃ
vedayāmī’ ti pajānāti. Sāmisaṃ vā dukkhaṃ vedanaṃ vedayamāno ‘sāmisaṃ
dukkhaṃ vedanaṃ vedayāmī’ ti pajānāti; nirāmisaṃ vā dukkhaṃ vedanaṃ
vedayamāno ‘nirāmisaṃ dukkhaṃ vedanaṃ vedayāmī’ ti pajānāti. Sāmisaṃ vā
a·dukkham-a·sukhaṃ vedanaṃ vedayamāno ‘sāmisaṃ a·dukkham-a·sukhaṃ
vedanaṃ vedayāmī’ ti pajānāti; nirāmisaṃ vā a·dukkham-a·sukhaṃ vedanaṃ
vedayamāno ‘nirāmisaṃ a·dukkham-a·sukhaṃ vedanaṃ vedayāmī’ ti pajānāti. 



Here,
bhikkhus, a bhikkhu, experiencing a sukha vedanā, undersands: “I am
experiencing a sukha vedanā”; experiencing a dukkha vedanā, undersands:
“I am experiencing a dukkha vedanā”; experiencing an adukkham-asukhā
vedanā, undersands: “I am experiencing a adukkham-asukhā vedanā”;
experiencing a sukha vedanā sāmisa, undersands: “I am experiencing a
sukha vedanā sāmisa”; experiencing a sukha vedanā nirāmisa, undersands:
“I am experiencing a sukha vedanā nirāmisa”; experiencing a dukkha
vedanā sāmisa, undersands: “I am experiencing a dukkha vedanā sāmisa”;
experiencing a dukkha vedanā nirāmisa, undersands: “I am experiencing a
dukkha vedanā nirāmisa”; experiencing an adukkham-asukhā vedanā sāmisa,
undersands: “I am experiencing a adukkham-asukhā vedanā sāmisa”;
experiencing an adukkham-asukhā vedanā nirāmisa, undersands: “I am
experiencing a adukkham-asukhā vedanā nirāmisa”. 



Iti ajjhattaṃ vā
vedanāsu vedanānupassī viharati, bahiddhā vā vedanāsu vedanānupassī
viharati, ajjhatta-bahiddhā vā vedanāsu vedanānupassī viharati;
samudaya-dhamm·ānupassī vā vedanāsu viharati, vaya-dhamm·ānupassī vā
vedanāsu viharati, samudaya-vaya-dhamm·ānupassī vā vedanāsu viharati;
‘atthi vedanā’ ti vā pan·assa sati paccupaṭṭhitā hoti, yāvadeva
ñāṇa·mattāya paṭissati·mattāya,{1} a·nissito ca viharati, na ca kiñci
loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu vedanāsu vedanānupassī
viharati. 




II. Observation of Vedanā


Uddesa


Evaṃ me sutaṃ:
Introduction
Katame
cattāro? Idha, bhikkhave, bhikkhu kāye kāyānupassī viharati ātāpī
sampajāno satimā, vineyya loke abhijjhā-domanassaṃ. Vedanāsu
vedanānupassī viharati ātāpī sampajāno satimā, vineyya loke
abhijjhā-domanassaṃ. Citte cittānupassī viharati ātāpī sampajāno satimā,
vineyya loke abhijjhā-domanassaṃ. Dhammesu dhammānupassī viharati ātāpī
sampajāno satimā, vineyya loke abhijjhā-domanassaṃ.


Which four?
Here, bhikkhus, a bhikkhu dwells observing kāya in kāya, ātāpī
sampajāno, satimā, having given up abhijjhā-domanassa towards the world.
He dwells observing vedanā in vedanā, ātāpī sampajāno, satimā, having
given up abhijjhā-domanassa towards the world. He dwells observing citta
in citta, ātāpī sampajāno, satimā, having given up abhijjhā-domanassa
towards the world. He dwells observing dhamma·s in dhamma·s, ātāpī
sampajāno, satimā, having given up abhijjhā-domanassa towards the world.

எந்த நான்கு?இங்கு பிக்குக்களுக்களா,ஒரு பிக்கு kāye kāyānupassī
(உடலை உடல் கண்காணிப்புடன்) கவனித்து வசிக்கிரார் ātāpī sampajāno
satimā,வேறு வழியில்லாமல்   பிரபஞ்சம் நோக்கி எச்சரிக்கையுடன் இருக்க
ஏகாந்தமாயிருக்கிரார்.வேறு வழியில்லாமல்   பிரபஞ்சம் நோக்கி
எச்சரிக்கையுடன் இருக்க ஏகாந்தமாயிருக்க  Vedanāsu vedanānupassī
உறுதலுணர்ச்சி கண்காணிப்புடன் வசிக்கிரார்.வேறு வழியில்லாமல்   பிரபஞ்சம்
நோக்கி எச்சரிக்கையுடன் இருக்க ஏகாந்தமாயிருக Citte cittānupassī viharati
ātāpī sampajāno satimā, சித்த நலம் கருதி ண்காணிப்புடன் வசிக்கிரார்.
மனத்தால் இயக்கப்படுகிற அபூர்வமான வினயா(ஒழுக்கம்) காக்க வேறு
வழியில்லாமல்   பிரபஞ்சம் நோக்கி எச்சரிக்கையுடன் இருக்க ஏகாந்தமாயிருக்க
கண்காணிப்புடன் வசிக்கிரார்.


Thus he dwells observing vedanā
in vedanā internally, or he dwells observing vedanā in vedanā
externally, or he dwells observing vedanā in vedanā internally and
externally; he dwells observing the samudaya of phenomena in vedanā, or
he dwells observing the passing away of phenomena in vedanā, or he
dwells observing the samudaya and passing away of phenomena in vedanā;
or else, [realizing:] “this is vedanā!” sati is present in him, just to
the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does
not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells
observing vedanā in vedanā.

III. Observation of Citta

IV. Observation of Dhammas
   A. Section on the nīvaraṇas


C. Sampajāna Pabba


Puna
ca·paraṃ, bhikkhave, bhikkhu abhikkante paṭikkante sampajānakārī hoti,
ālokite vilokite sampajānakārī hoti, samiñjite pasārite sampajānakārī
hoti, saṅghāṭi-patta-cīvara-dhāraṇe sampajānakārī hoti, asite pīte
khāyite sāyite sampajānakārī hoti, uccāra-passāva-kamme sampajānakārī
hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī
hoti. 


C. Section on sampajañña


Furthermore, bhikkhus, a
bhikkhu, while approaching and while departing, acts with sampajañña,
while looking ahead and while looking around, he acts with sampajañña,
while bending and while stretching, he acts with sampajañña, while
wearing the robes and the upper robe and while carrying the bowl, he
acts with sampajañña, while eating, while drinking, while chewing, while
tasting, he acts with sampajañña, while attending to the business of
defecating and urinating, he acts with sampajañña, while walking, while
standing, while sitting, while sleeping, while being awake, while
talking and while being silent, he acts with sampajañña. 



Iti
ajjhattaṃ vā kāye kāyānupassī viharati, bahiddhā vā kāye kāyānupassī
viharati, ajjhatta-bahiddhā vā kāye kāyānupassī viharati;
samudaya-dhamm·ānupassī vā kāyasmiṃ viharati, vaya-dhamm·ānupassī vā
kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī vā kāyasmiṃ viharati;
‘atthi kāyo’ ti vā pan·assa sati paccupaṭṭhitā hoti, yāvadeva
ñāṇa·mattāya paṭissati·mattāya, a·nissito ca viharati, na ca kiñci loke
upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.





Thus he dwells observing kāya in kāya internally, or he dwells
observing kāya in kāya externally, or he dwells observing kāya in kāya
internally and externally; he dwells observing the samudaya of phenomena
in kāya, or he dwells observing the passing away of phenomena in kāya,
or he dwells observing the samudaya and passing away of phenomena in
kāya; or else, [realizing:] “this is kāya!” sati is present in him, just
to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and
does not cling to anything in the world. Thus, bhikkhus, a bhikkhu
dwells observing kāya in kāya.


101) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,

மேலும்,பிக்குக்களுக்களே,ஒரு
பிக்கு, அணுகும் பொழுது மற்றும் விட்டு நீங்கும் பொழுது, sampajañña
நிரந்தரமான தீர்க்கமான உணருந்திறனுடன்  நுணுகிக்கண்டு  செயல் படுகிரார்,
முன் நோக்கி கவனித்துப் பார்க்கும் பொழுது மற்றும் எல்லாப் பக்கங்களிலும்
கவனித்துப் பார்க்கும் பொழுது,sampajañña நிரந்தரமான தீர்க்கமான
உணருந்திறனுடன்  நுணுகிக்கண்டு  செயல் படுகிரார், வளைக்கிற பொழுது  மற்றும்
நெட்டிமுறியும் பொழுது,sampajañña நிரந்தரமான தீர்க்கமான உணருந்திறனுடன் 
நுணுகிக்கண்டு  செயல் படுகிரார், பதவிக்குரிய நீண்ட மேலங்கி அணிந்து கொள்
பொழுது மற்றும் தளர்த்தியான மேலங்கி  மற்றும் ஐயக்கடிஞை எடுத்துச் செல்லும்
பொழுது,sampajañña நிரந்தரமான தீர்க்கமான உணருந்திறனுடன்  நுணுகிக்கண்டு 
செயல் படுகிரார், உண்ணும் பொழுது, குடிக்கும் பொழுது, மெல்லும் பொழுது,
சுவைக்கும் பொழுது,sampajañña நிரந்தரமான தீர்க்கமான உணருந்திறனுடன் 
நுணுகிக்கண்டு  செயல் படுகிரார், வண்டலகற்றும்  மற்றும் சிறுநீர் கழிக்கும்
பணி கவனிக்கும் பொழுது,sampajañña நிரந்தரமான தீர்க்கமான உணருந்திறனுடன் 
நுணுகிக்கண்டு  செயல் படுகிரார், நடந்து செல்கிறே பொழுது நின்று
கொண்டிருக்கிற பொழுது,
உட்கார்ந்திருக்கிற பொழுது, படுத்திருத்திருக்கிற
பொழுது, விழிதிருக்கிற பொழுது, உரையாடுகிற பொழுது, பேசாமலிருக்கிற பொழுது,
sampajañña நிரந்தரமான தீர்க்கமான உணருந்திறனுடன்  நுணுகிக்கண்டு  செயல்
படுகிரார்.

இவ்வாறு அவர் kāya in kāya உடல்/காயத்தை காயதுக்குள்
கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு வெளியே கண்காணி வாசம்
செய்கிரார், அல்லது காயத்தை காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம்
செய்கிரார்;புலன்களால் உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார்,
மற்றும் புலன்களால் உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம்
செய்கிரார்; இல்லாவிடில் எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா
வெறும் ஓர்அளவு ஞானம் மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம்
செய்கிரார்.

D. Paṭikūlamanasikāra Pabba


Puna
ca·paraṃ, bhikkhave, bhikkhu imam·eva kāyaṃ, uddhaṃ pādatalā adho
kesa·matthakā, taca·pariyantaṃ pūraṃ nānappakārassa asucino
paccavekkhati: ‘Atthi imasmiṃ kāye kesā lomā nakhā dantā taco maṃsaṃ
nhāru aṭṭhi aṭṭhimiñjaṃ vakkaṃ hadayaṃ yakanaṃ kilomakaṃ pihakaṃ
papphāsaṃ antaṃ antaguṇaṃ udariyaṃ karīsaṃ pittaṃ semhaṃ pubbo lohitaṃ
sedo medo assu vasā kheḷo siṅghāṇikā lasikā muttaṃ’ ti. 



D. Section on Repulsiveness


Furthermore,
bhikkhus, a bhikkhu considers this very body, from the soles of the
feet up and from the hair on the head down, which is delimited by its
skin and full of various kinds of impurities: “In this kāya, there are
the hairs of the head, hairs of the body, nails, teeth, skin, flesh,
tendons, bones, bone marrow, kidneys, heart, liver, pleura, spleen,
lungs, intestines, mesentery, stomach with its contents, feces, bile,
phlegm, pus, blood, sweat, fat, tears, grease, saliva, nasal mucus,
synovial fluid and urine.” 



Seyyathāpi, bhikkhave, ubhatomukhā
putoḷi pūrā nānāvihitassa dhaññassa, seyyathidaṃ sālīnaṃ vīhīnaṃ
muggānaṃ māsānaṃ tilānaṃ taṇḍulānaṃ. Tamenaṃ cakkhumā puriso muñcitvā
paccavekkheyya: ‘Ime sālī ime vīhī, ime muggā, ime māsā, ime tilā, ime
taṇḍulā’ ti; evameva kho, bhikkhave, bhikkhu imam·eva kāyaṃ, uddhaṃ
pādatalā adho kesa·matthakā, taca·pariyantaṃ pūraṃ nānappakārassa
asucino paccavekkhati: ‘Atthi imasmiṃ kāye kesā lomā nakhā dantā taco
maṃsaṃ nhāru aṭṭhi aṭṭhimiñjaṃ vakkaṃ hadayaṃ yakanaṃ kilomakaṃ pihakaṃ
papphāsaṃ antaṃ antaguṇaṃ udariyaṃ karīsaṃ pittaṃ semhaṃ pubbo lohitaṃ
sedo medo assu vasā kheḷo siṅghāṇikā lasikā muttaṃ’ ti.

Just as if,
bhikkhus, there was a bag having two openings and filled with various
kinds of grain, such as hill-paddy, paddy, mung beans, cow-peas, sesame
seeds and husked rice. A man with good eyesight, having unfastened it,
would consider [its contents]: “This is hill-paddy, this is paddy, those
are mung beans, those are cow-peas, those are sesame seeds and this is
husked rice;” in the same way, bhikkhus, a bhikkhu considers this very
body, from the soles of the feet up and from the hair on the head down,
which is delimited by its skin and full of various kinds of impurities:
“In this kāya, there are the hairs of the head, hairs of the body,
nails, teeth, skin, flesh, tendons, bones, bone marrow, kidneys, heart,
liver, pleura, spleen, lungs, intestines, mesentery, stomach with its
contents, feces, bile, phlegm, pus, blood, sweat, fat, tears, grease,
saliva, nasal mucus, synovial fluid and urine.” 



Iti ajjhattaṃ vā
kāye kāyānupassī viharati, bahiddhā vā kāye kāyānupassī viharati,
ajjhatta-bahiddhā vā kāye kāyānupassī viharati; samudaya-dhamm·ānupassī
vā kāyasmiṃ viharati, vaya-dhamm·ānupassī vā kāyasmiṃ viharati,
samudaya-vaya-dhamm·ānupassī vā kāyasmiṃ viharati; ‘atthi kāyo’ ti vā
pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya
paṭissati·mattāya, a·nissito ca viharati, na ca kiñci loke upādiyati.
Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati. 





Thus
he dwells observing kāya in kāya internally, or he dwells observing kāya
in kāya externally, or he dwells observing kāya in kāya internally and
externally; he dwells observing the samudaya of phenomena in kāya, or he
dwells observing the passing away of phenomena in kāya, or he dwells
observing the samudaya and passing away of phenomena in kāya; or else,
[realizing:] “this is kāya!” sati is present in him, just to the extent
of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling
to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing
kāya in kāya.

101) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,

மேலும், பிக்குக்களுக்களே, ஒரு
பிக்கு, இதே உடம்பில்,உச்சைந்தலை முடியிலிருந்து கீழ்நோக்கி உள்ளங்கால்
வரை, மெல்லிய தோல் மற்றும் பல்வேறு வகைப்பட்ட அசுத்தம் நிறைந்த, ‘இந்த
kāya, உடம்பு தலை முடி, உடம்புமுடி, நகம், பற்கள், மெல்லியல் தோல், தசை,
தசை நாண், எலும்பு, எலும்புச்சோறு, சிறுநீரகம், இதயம், கல்லீரல்,மார்புவரி,
மண்ணீரல், சுவாசப்பை,குடல், குடல்தாங்கி, இரைப்பை அதனுடைய உள்ளடங்கல்,
மலம், பித்தநீர், கபம், சீழ், இரத்தம், வியர்வை, கொழுப்பு, கண்ணீர்,
மசகிடு, உமிழ்நீர், மூக்குச்சளி, உயவுநீர்மஞ் சார்ந்த நீர்த்தன்மையுள்ள
மற்றும் சிறுநீர் அதன் வரம்பிடலில் உள்ளது என அறீவார்.

ஒருவேளை
பிக்குக்களுக்களே,அங்கே ஒரு பை இரண்டு வாயில்கள் உடையதாயிருப்பின்,
பல்வேறு  வகைப்பட்ட தானியம், குன்று நெல் பயிர், நெல் பயிர்,
பச்சைப்பருப்பு, மாட்டு பட்டாணி, எள்ளு விதை, தொலியல். ஒரு மனிதன் நல்ல
பார்வையாற்றல் உடையவராயிருத்தல் கட்டு அவிழ்க்கப் பட்டவுடன் ஆழ்ந்து ஆராய
விரும்பி ,”இது குன்று நெல் பயிர்,நெல் பயிர், பச்சைப்பருப்பு, மாட்டு
பட்டாணி, எள்ளு விதை, தொலியல்என அறீவார்.” அதே போல்,  பிக்குக்களுக்களே,
ஒரு பிக்கு, இதே உடம்பில்,உச்சைந்தலை முடியிலிருந்து கீழ்நோக்கி உள்ளங்கால்
வரை, மெல்லிய தோல் மற்றும் பல்வேறு வகைப்பட்ட அசுத்தம் நிறைந்த, ‘இந்த
kāya, உடம்பு தலை முடி, உடம்புமுடி, நகம், பற்கள், மெல்லியல் தோல், தசை,
தசை நாண், எலும்பு, எலும்புச்சோறு, சிறுநீரகம், இதயம், கல்லீரல்,மார்புவரி,
மண்ணீரல், சுவாசப்பை,குடல், குடல்தாங்கி, இரைப்பை அதனுடைய உள்ளடங்கல்,
மலம், பித்தநீர், கபம், சீழ், இரத்தம், வியர்வை, கொழுப்பு, கண்ணீர்,
மசகிடு, உமிழ்நீர், மூக்குச்சளி, உயவுநீர்மஞ் சார்ந்த நீர்த்தன்மையுள்ள
மற்றும் சிறுநீர் அதன் வரம்பிடலில் உள்ளது என அறீவார்.

இவ்வாறு அவர்
kāya in kāya உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார், அல்லது
காயத்தை காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை
காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால்
உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால்
உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில்
எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம்
மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்.

E. Dhātumanasikāra Pabba


Puna
ca·paraṃ, bhikkhave, bhikkhu imam·eva kāyaṃ yathā·ṭhitaṃ
yathā·paṇihitaṃ dhātuso paccavekkhati: ‘Atthi imasmiṃ kāye pathavī·dhātu
āpo·dhātū tejo·dhātū vāyo·dhātū’ ti. 


E. Section on the Elements


Furthermore,
bhikkhus, a bhikkhu reflects on this very kāya, however it is placed,
however it is disposed: “In this kāya, there is the earth element, the
water element, the fire element and the air element.” 



Seyyathāpi,
bhikkhave, dakkho goghātako vā goghātak·antevāsī vā gāviṃ vadhitvā
catu·mahā·pathe bilaso vibhajitvā nisinno assa; evameva kho, bhikkhave,
bhikkhu imam·eva kāyaṃ yathā·ṭhitaṃ yathā·paṇihitaṃ dhātuso
paccavekkhati: ‘Atthi imasmiṃ kāye pathavī·dhātu āpo·dhātū tejo·dhātū
vāyo·dhātū’ ti. 


Just as, bhikkhus, a skillful butcher or a
butcher’s apprentice, having killed a cow, would sit at a crossroads
cutting it into pieces; in the same way, bhikkhus, a bhikkhu reflects on
this very kāya, however it is placed, however it is disposed: “In this
kāya, there is the earth element, the water element, the fire element
and the air element.” 



Iti ajjhattaṃ vā kāye kāyānupassī viharati,
bahiddhā vā kāye kāyānupassī viharati, ajjhatta-bahiddhā vā kāye
kāyānupassī viharati; samudaya-dhamm·ānupassī vā kāyasmiṃ viharati,
vaya-dhamm·ānupassī vā kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī
vā kāyasmiṃ viharati; ‘atthi kāyo’ ti vā pan·assa sati paccupaṭṭhitā
hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya, a·nissito ca viharati, na
ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye
kāyānupassī viharati. 





Thus he dwells observing kāya in kāya
internally, or he dwells observing kāya in kāya externally, or he dwells
observing kāya in kāya internally and externally; he dwells observing
the samudaya of phenomena in kāya, or he dwells observing the passing
away of phenomena in kāya, or he dwells observing the samudaya and
passing away of phenomena in kāya; or else, [realizing:] “this is kāya!”
sati is present in him, just to the extent of mere ñāṇa and mere
paṭissati, he dwells detached, and does not cling to anything in the
world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.


101) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,

E. நாற்பெரும் பூதங்கள் மேலான பிரிவு

மேலும்,
பிக்குக்களுக்களே, ஒரு பிக்கு, எவ்வகையிலேனும் அதை வைத்திருந்த போதும்,
எவ்வகையிலேனும் அதை அப்புறப்படுத்த போதும், இந்த உடல்/காயம்  பிரதிபலிக்க 
இந்த :”உடல்/காயத்தில் ,நிலவுலகம் மெய்ம்மூலம், தண்ணீர் மெய்ம்மூலம்,
நெருப்பு மெய்ம்மூலம், காற்று மெய்ம்மூலம் இருக்கிறது.

சம்மதம்போலே,பிக்குக்களுக்களே, ஒரு பயிற்சி பெற்ற கசாப்புக்காரர் அல்லது ஒரு
கசாப்புக்காரரிடம் தொழில் பழகுநர்,ஒரு பசு கொல்லுஞ் செயல் உடையவராயிரருந்து,
ஒரு
குறுக்கு வீதி உட்கார்ந்து எப்படி வெட்டி எடுக்கப்பட்டதோ;  அதே போன்றே,
பிக்குக்களுக்களே, ஒரு பிக்கு, எவ்வகையிலேனும் அதை வைத்திருந்த போதும்,
எவ்வகையிலேனும் அதை அப்புறப்படுத்த போதும், இந்த உடல்/காயம்  பிரதிபலிக்க 
இந்த :”உடல்/காயத்தில் ,நிலவுலகம் மெய்ம்மூலம், தண்ணீர் மெய்ம்மூலம்,
நெருப்பு மெய்ம்மூலம், காற்று மெய்ம்மூலம் இருக்கிறது.

இவ்வாறு அவர்
kāya in kāya உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார், அல்லது
காயத்தை காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை
காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால்
உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால்
உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில்
எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு

F. Navasivathika Pabba


(1)
Puna
ca·paraṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya
chaḍḍitaṃ ekāha·mataṃ vā dvīha·mataṃ vā tīha·mataṃ vā uddhumātakaṃ
vinīlakaṃ vipubbaka·jātaṃ, so imam·eva kāyaṃ upasaṃharati: ‘ayaṃ pi kho
kāyo evaṃ·dhammo evaṃ·bhāvī evaṃ·an·atīto’ ti. 


F. Section on the nine charnel grounds


(1)
Furthermore,
bhikkhus, a bhikkhu, just as if he was seeing a dead body, cast away in
a charnel ground, one day dead, or two days dead or three days dead,
swollen, bluish and festering, he considers this very kāya: “This kāya
also is of such a nature, it is going to become like this, and is not
free from such a condition.” 



Iti ajjhattaṃ vā kāye kāyānupassī
viharati, bahiddhā vā kāye kāyānupassī viharati, ajjhatta-bahiddhā vā
kāye kāyānupassī viharati; samudaya-dhamm·ānupassī vā kāyasmiṃ viharati,
vaya-dhamm·ānupassī vā kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī
vā kāyasmiṃ viharati; ‘atthi kāyo’ ti vā pan·assa sati paccupaṭṭhitā
hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya, a·nissito ca viharati, na
ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye
kāyānupassī viharati. 





Thus he dwells observing kāya in kāya
internally, or he dwells observing kāya in kāya externally, or he dwells
observing kāya in kāya internally and externally; he dwells observing
the samudaya of phenomena in kāya, or he dwells observing the passing
away of phenomena in kāya, or he dwells observing the samudaya and
passing away of phenomena in kāya; or else, [realizing:] “this is kāya!”
sati is present in him, just to the extent of mere ñāṇa and mere
paṭissati, he dwells detached, and does not cling to anything in the
world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.


101) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,

F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு

மேலும்,
பிக்குக்களுக்களே, ஒரு பிக்கு, ஒருவேளை அவர் தொலைவான இடத்தில்  ஒரு
பிரேதம் இடுகாடு நிலத்தளத்தில் எறியப்பட்டு இருப்பதைப் பார்த்துக்
கொண்டிருஇந்தால், ஒரு நாள் இறந்த, அல்லது இரண்டு நாட்கள் இறந்த, அல்லது
மூன்று நாட்கள் இறந்த, வீங்கிய, சற்றே நீலமான மற்றும் புரைத்துச் சீக்கொண்ட
நிலையில், அவர் இந்த மெய்ம்மூலமான kāya  உடல்/காய ஆழ்ந்து ஆராய: “இந்த
kāya  உடல்/காய கூட அவ்வகைப்பட்ட ஒரு இயற்கை ஆற்றல் உடையதாக இருக்கிறது,
அதுவும் இப்படி  ஆகத்தொடங்கு போக இருக்கிறது, மற்றும் அத்தகைய ஒரு 
கட்டுப்பாட்டு வரம்புகளற்ற நிலைமை இருந்து  வேறல்ல.

இவ்வாறு அவர்
kāya in kāya உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார், அல்லது
காயத்தை காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை
காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால்
உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால்
உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில்
எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம்
மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்.

(2)
Puna
ca·paraṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya
chaḍḍitaṃ kākehi vā khajjamānaṃ kulalehi vā khajjamānaṃ gijjhehi vā
khajjamānaṃ kaṅkehi vā khajjamānaṃ sunakhehi vā khajjamānaṃ byagghehi vā
khajjamānaṃ dīpīhi vā khajjamānaṃ siṅgālehi vā khajjamānaṃ vividhehi vā
pāṇaka·jātehi khajjamānaṃ, so imam·eva kāyaṃ upasaṃharati: ‘ayaṃ pi kho
kāyo evaṃ·dhammo evaṃ·bhāvī evaṃ·an·atīto’ ti. 



(2)
Furthermore,
bhikkhus, a bhikkhu, just as if he was seeing a dead body, cast away in
a charnel ground, being eaten by crows, being eaten by hawks, being
eaten by vultures, being eaten by herons, being eaten by dogs, being
eaten by tigers, being eaten by panthers, being eaten by various kinds
of beings, he considers this very kāya: “This kāya also is of such a
nature, it is going to become like this, and is not free from such a
condition.” 



Iti ajjhattaṃ vā kāye kāyānupassī viharati, bahiddhā vā
kāye kāyānupassī viharati, ajjhatta-bahiddhā vā kāye kāyānupassī
viharati; samudaya-dhamm·ānupassī vā kāyasmiṃ viharati,
vaya-dhamm·ānupassī vā kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī
vā kāyasmiṃ viharati; ‘atthi kāyo’ ti vā pan·assa sati paccupaṭṭhitā
hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya, a·nissito ca viharati, na
ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye
kāyānupassī viharati. 





Thus he dwells observing kāya in kāya
internally, or he dwells observing kāya in kāya externally, or he dwells
observing kāya in kāya internally and externally; he dwells observing
the samudaya of phenomena in kāya, or he dwells observing the passing
away of phenomena in kāya, or he dwells observing the samudaya and
passing away of phenomena in kāya; or else, [realizing:] “this is kāya!”
sati is present in him, just to the extent of mere ñāṇa and mere
paṭissati, he dwells detached, and does not cling to anything in the
world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.


மேலும்,
பிக்குக்களுக்களே, ஒரு பிக்கு, ஒருவேளை அவர் தொலைவான இடத்தில்  ஒரு
பிரேதம் இடுகாடு நிலத்தளத்தில் எறியப்பட்டு இருப்பதைப் பார்த்துக்
கொண்டிருந்தால்,காகங்களால் தின்னப்பட்டு, பருந்துகளால் தின்னப்பட்டு,
பிணந்தின்னிக் கழுகுகளால் தின்னப்பட்டு, நாரைகளால் தின்னப்பட்டு, நாய்களால்
தின்னப்பட்டு, புலிகளால் தின்னப்பட்டு, சிறுத்தைகளால் தின்னப்பட்டு,
பல்வேறு வகைப்பட்ட அசரீரிவஸ்துக்களால் தின்னப்பட்டு, அவர் இந்த
மெய்ம்மூலமான kāya  உடல்/காய ஆழ்ந்து ஆராய: “இந்த kāya  உடல்/காய கூட
அவ்வகைப்பட்ட ஒரு இயற்கை ஆற்றல் உடையதாக இருக்கிறது, அதுவும் இப்படி 
ஆகத்தொடங்கு போக இருக்கிறது, மற்றும் அத்தகைய ஒரு  கட்டுப்பாட்டு
வரம்புகளற்ற
நிலைமை இருந்து  வேறல்ல.

இவ்வாறு அவர் kāya in kāya
உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை
காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு
உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால் உணரத்தக்க
எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால் உணரத்தக்கதை
கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில்
எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம்
மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்.


(3)
Puna
ca·paraṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya
chaḍḍitaṃ aṭṭhika·saṅkhalikaṃ sa·maṃsa·lohitaṃ nhāru·sambandhaṃ, so
imam·eva kāyaṃ upasaṃharati: ‘ayaṃ pi kho kāyo evaṃ·dhammo evaṃ·bhāvī
evaṃ·an·atīto’ ti. 


(3)
Furthermore, bhikkhus, a bhikkhu, just as
if he was seeing a dead body, cast away in a charnel ground, a
squeleton with flesh and blood, held together by tendons, he considers
this very kāya: “This kāya also is of such a nature, it is going to
become like this, and is not free from such a condition.” 

Iti


ajjhattaṃ vā kāye kāyānupassī viharati, bahiddhā vā kāye kāyānupassī
viharati, ajjhatta-bahiddhā vā kāye kāyānupassī viharati;
samudaya-dhamm·ānupassī vā kāyasmiṃ viharati, vaya-dhamm·ānupassī vā
kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī vā kāyasmiṃ viharati;
‘atthi kāyo’ ti vā pan·assa sati paccupaṭṭhitā hoti, yāvadeva
ñāṇa·mattāya paṭissati·mattāya, a·nissito ca viharati, na ca kiñci loke
upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.





Thus he dwells observing kāya in kāya internally, or he dwells
observing kāya in kāya externally, or he dwells observing kāya in kāya
internally and externally; he dwells observing the samudaya of phenomena
in kāya, or he dwells observing the passing away of phenomena in kāya,
or he dwells observing the samudaya and passing away of phenomena in
kāya; or else, [realizing:] “this is kāya!” sati is present in him, just
to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and
does not cling to anything in the world. Thus, bhikkhus, a bhikkhu
dwells observing kāya in kāya.


மேலும், பிக்குக்களுக்களே, ஒரு பிக்கு,
ஒருவேளை அவர் தொலைவான இடத்தில்  ஒரு பிரேதம் இடுகாடு நிலத்தளத்தில்
எறியப்பட்டு இருப்பதைப் பார்த்துக் கொண்டிருந்தால், ஒரு மனித  எலும்புக்
கூடு தசை மற்றும் இரத்தத்துடன்,நரம்புகளால்  ஒன்றாய் பிடிக்கப்பட்டு,அவர்
இந்த மெய்ம்மூலமான kāya  உடல்/காய ஆழ்ந்து ஆராய: “இந்த kāya  உடல்/காய கூட
அவ்வகைப்பட்ட ஒரு இயற்கை ஆற்றல் உடையதாக இருக்கிறது, அதுவும் இப்படி 
ஆகத்தொடங்கு போக இருக்கிறது, மற்றும் அத்தகைய ஒரு  கட்டுப்பாட்டு
வரம்புகளற்ற
நிலைமை இருந்து  வேறல்ல.

இவ்வாறு அவர் kāya in kāya
உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை
காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு
உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால் உணரத்தக்க
எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால் உணரத்தக்கதை
கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில்
எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம்
மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்.


Tipitaka network … his life, his acts, his words                 sabbe satta bhavantu sukhi-tatta
TIPITAKA
TIPITAKA   AND   TWELVE   DIVISIONS
    Brief historical background
   Sutta Pitaka
   Vinaya Pitaka
   Abhidhamma Pitaka
     Twelve Divisions of Buddhist Canons
Nine Divisions of Buddhist Canons
Sutta Piṭaka
— The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā
F. Navasivathika Pabba    F. Section on the nine charnel grounds  F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு

Sutta Piṭaka >> Digha Nikāya

DN 22 - (D ii 290)
Mahāsatipaṭṭhāna Sutta
— Attendance on awareness —
[ mahā+satipaṭṭhāna ]

This sutta is widely considered as a the main reference for meditation practice.

Note: infobubbles on all Pali words

Pāḷi

Uddesa

I. Kāyānupassanā
   A. Ānāpāna Pabba
   B. Iriyāpatha Pabba
   C. Sampajāna Pabba
   D. Paṭikūlamanasikāra Pabba
   E. Dhātumanasikāra Pabba
   F. Navasivathika Pabba

II. Vedanānupassanā

III. Cittānupassanā

IV. Dhammānupassanā
   A. Nīvaraṇa Pabba
   B. Khandha Pabba
   C. Āyatana Pabba
   D. Bojjhaṅga Pabba

English

Introduction

I. Observation of Kāya
   A. Section on ānāpāna
   B. Section on postures
   C. Section on sampajañña
   D. Section on repulsiveness
   E. Section on the Elements
   F. Section on the nine charnel grounds

II. Observation of Vedanā

III. Observation of Citta


IV. Observation of Dhammas
   A. Section on the Nīvaraṇas
   B. Section on the Khandhas
   C. Section on the Sense Spheres
   D. Section on the Bojjhaṅgas


Thus
he dwells observing kāya in kāya internally, or he dwells observing
kāya in kāya externally, or he dwells observing kāya in kāya internally
and externally; he dwells observing the samudaya of phenomena in kāya,
or he dwells observing the passing away of phenomena in kāya, or he
dwells observing the samudaya and passing away of phenomena in kāya; or
else, [realizing:] “this is kāya!” sati is present in him, just to the
extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not
cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells
observing kāya in kāya. 



(4)
Puna ca·paraṃ, bhikkhave, bhikkhu
seyyathāpi passeyya sarīraṃ sivathikāya chaḍḍitaṃ aṭṭhika·saṅkhalikaṃ
ni·maṃsa·lohita·makkhitaṃ nhāru·sambandhaṃ, so imam·eva kāyaṃ
upasaṃharati: ‘ayaṃ pi kho kāyo evaṃ·dhammo evaṃ·bhāvī evaṃ·an·atīto’
ti. 



(4)
Furthermore, bhikkhus, a bhikkhu, just as if he was
seeing a dead body, cast away in a charnel ground, a squeleton without
flesh and smeared with blood, held together by tendons, he considers
this very kāya: “This kāya also is of such a nature, it is going to
become like this, and is not free from such a condition.” 


Iti

ajjhattaṃ vā kāye kāyānupassī viharati, bahiddhā vā kāye kāyānupassī
viharati, ajjhatta-bahiddhā vā kāye kāyānupassī viharati;
samudaya-dhamm·ānupassī vā kāyasmiṃ viharati, vaya-dhamm·ānupassī vā
kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī vā kāyasmiṃ viharati;
‘atthi kāyo’ ti vā pan·assa sati paccupaṭṭhitā hoti, yāvadeva
ñāṇa·mattāya paṭissati·mattāya, a·nissito ca viharati, na ca kiñci loke
upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.





Thus he dwells observing kāya in kāya internally, or he dwells
observing kāya in kāya externally, or he dwells observing kāya in kāya
internally and externally; he dwells observing the samudaya of phenomena
in kāya, or he dwells observing the passing away of phenomena in kāya,
or he dwells observing the samudaya and passing away of phenomena in
kāya; or else, [realizing:] “this is kāya!” sati is present in him, just
to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and
does not cling to anything in the world. Thus, bhikkhus, a bhikkhu
dwells observing kāya in kāya.


101) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,

F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு

மேலும்,
பிக்குக்களுக்களே, ஒரு பிக்கு, ஒருவேளை அவர் தொலைவான இடத்தில்  ஒரு
பிரேதம் இடுகாடு நிலத்தளத்தில் எறியப்பட்டு இருப்பதைப் பார்த்துக்
கொண்டிருந்தால், ஒரு மனித  எலும்புக் கூடு தசைகளில்லாமல் மற்றும் இரத்தம்
பூசப்பட்டு,நரம்புகளால்  ஒன்றாய் பிடிக்கப்பட்டு,அவர் இந்த மெய்ம்மூலமான
kāya  உடல்/காய ஆழ்ந்து ஆராய: “இந்த kāya  உடல்/காய கூட அவ்வகைப்பட்ட ஒரு
இயற்கை ஆற்றல் உடையதாக இருக்கிறது, அதுவும் இப்படி  ஆகத்தொடங்கு போக
இருக்கிறது, மற்றும் அத்தகைய ஒரு  கட்டுப்பாட்டு வரம்புகளற்ற  நிலைமை
இருந்து  வேறல்ல.

இவ்வாறு அவர் kāya in kāya உடல்/காயத்தை
காயதுக்குள் கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு வெளியே
கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு உள்ளே மற்றும் வெளியே
கண்காணி வாசம் செய்கிரார்;புலன்களால் உணரத்தக்க எழுச்சி கண்காணி வாசம்
செய்கிரார், மற்றும் புலன்களால் உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து
வாசம் செய்கிரார்; இல்லாவிடில் எச்சரிக்கையாயிருக்கிற உணர்
உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம் மற்றும் ஓர்அளவு paṭissati என
எண்ணி பற்றறு வாசம் செய்கிரார்.


(5)
Puna ca·paraṃ, bhikkhave,
bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya chaḍḍitaṃ
aṭṭhika·saṅkhalikaṃ apagata·maṃsa·lohitaṃ nhāru·sambandhaṃ, so imam·eva
kāyaṃ upasaṃharati: ‘ayaṃ pi kho kāyo evaṃ·dhammo evaṃ·bhāvī
evaṃ·an·atīto’ ti. 


(5)
Furthermore, bhikkhus, a bhikkhu, just as
if he was seeing a dead body, cast away in a charnel ground, a
squeleton without flesh nor blood, held together by tendons, he
considers this very kāya: “This kāya also is of such a nature, it is
going to become like this, and is not free from such a condition.” 



Iti
ajjhattaṃ vā kāye kāyānupassī viharati, bahiddhā vā kāye kāyānupassī
viharati, ajjhatta-bahiddhā vā kāye kāyānupassī viharati;
samudaya-dhamm·ānupassī vā kāyasmiṃ viharati, vaya-dhamm·ānupassī vā
kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī vā kāyasmiṃ viharati;
‘atthi kāyo’ ti vā pan·assa sati paccupaṭṭhitā hoti, yāvadeva
ñāṇa·mattāya paṭissati·mattāya, a·nissito ca viharati, na ca kiñci loke
upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.





Thus he dwells observing kāya in kāya internally, or he dwells
observing kāya in kāya externally, or he dwells observing kāya in kāya
internally and externally; he dwells observing the samudaya of phenomena
in kāya, or he dwells observing the passing away of phenomena in kāya,
or he dwells observing the samudaya and passing away of phenomena in
kāya; or else, [realizing:] “this is kāya!” sati is present in him, just
to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and
does not cling to anything in the world. Thus, bhikkhus, a bhikkhu
dwells observing kāya in kāya.


மேலும், பிக்குக்களுக்களே, ஒரு
பிக்கு, ஒருவேளை அவர் தொலைவான இடத்தில்  ஒரு பிரேதம் இடுகாடு நிலத்தளத்தில்
எறியப்பட்டு இருப்பதைப் பார்த்துக் கொண்டிருந்தால், ஒரு மனித  எலும்புக்
கூடு தசைகளில்லாமல் மற்றும் இரத்தம்  இல்லாமல்,நரம்புகளால்  ஒன்றாய்
பிடிக்கப்பட்டு,அவர் இந்த மெய்ம்மூலமான kāya  உடல்/காய ஆழ்ந்து ஆராய: “இந்த
kāya  உடல்/காய கூட அவ்வகைப்பட்ட ஒரு இயற்கை ஆற்றல் உடையதாக இருக்கிறது,
அதுவும் இப்படி ஆகத்தொடங்கு போக இருக்கிறது, மற்றும் அத்தகைய ஒரு 
கட்டுப்பாட்டு வரம்புகளற்ற நிலைமை இருந்து  வேறல்ல.

இவ்வாறு
அவர் kāya in kāya உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார்,
அல்லது காயத்தை காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை
காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால்
உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால்
உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில்
எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம்
மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்.


(6)
Puna
ca·paraṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya
chaḍḍitaṃ aṭṭhikāni apagata·sambandhāni disā vidisā vikkhittāni, aññena
hatth·aṭṭhikaṃ aññena pād·aṭṭhikaṃ aññena gopphak·aṭṭhikaṃ aññena
jaṅgh·aṭṭhikaṃ aññena ūru·ṭṭhikaṃ aññena kaṭi·ṭṭhikaṃ aññena
phāsuk·aṭṭhikaṃ aññena piṭṭh·iṭṭhikaṃ aññena khandh·aṭṭhikaṃ aññena
gīv·aṭṭhikaṃ aññena hanuk·aṭṭhikaṃ aññena dant·aṭṭhikaṃ aññena
sīsakaṭāhaṃ, so imam·eva kāyaṃ upasaṃharati: ‘ayaṃ pi kho kāyo
evaṃ·dhammo evaṃ·bhāvī evaṃ·an·atīto’ ti. 



(6)
Furthermore,
bhikkhus, a bhikkhu, just as if he was seeing a dead body, cast away in a
charnel ground, disconnected bones scattered here and there, here a
hand bone, there a foot bone, here an ankle bone, there a shin bone,
here a thigh bone, there a hip bone, here a rib, there a back bone, here
a spine bone, there a neck bone, here a jaw bone, there a tooth bone,
or there the skull, he considers this very kāya: “This kāya also is of
such a nature, it is going to become like this, and is not free from
such a condition.” 



Iti ajjhattaṃ vā kāye kāyānupassī viharati,
bahiddhā vā kāye kāyānupassī viharati, ajjhatta-bahiddhā vā kāye
kāyānupassī viharati; samudaya-dhamm·ānupassī vā kāyasmiṃ viharati,
vaya-dhamm·ānupassī vā kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī
vā kāyasmiṃ viharati; ‘atthi kāyo’ ti vā pan·assa sati paccupaṭṭhitā
hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya, a·nissito ca viharati, na
ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye
kāyānupassī viharati. 





Thus he dwells observing kāya in kāya
internally, or he dwells observing kāya in kāya externally, or he dwells
observing kāya in kāya internally and externally; he dwells observing
the samudaya of phenomena in kāya, or he dwells observing the passing
away of phenomena in kāya, or he dwells observing the samudaya and
passing away of phenomena in kāya; or else, [realizing:] “this is kāya!”
sati is present in him, just to the extent of mere ñāṇa and mere
paṭissati, he dwells detached, and does not cling to anything in the
world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.


101) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,

மேலும்,
பிக்குக்களுக்களே, ஒரு பிக்கு, ஒருவேளை அவர் தொலைவான இடத்தில்  ஒரு
பிரேதம் இடுகாடு நிலத்தளத்தில் எறியப்பட்டு இருப்பதைப் பார்த்துக்
கொண்டிருந்தால், கழற்றபட்ட எலும்புகள் அங்குமிங்குமா சிதறலான, இங்கே ஒரு கை
எலும்பு, அங்கே ஒரு கால் எலும்பு, இங்கே ஒரு கணுக்கால் எலும்பு, அங்கே ஒரு
முழந்தாள் எலும்பு, இங்கே ஒரு தொடை எலும்பு, அங்கே ஒரு இடுப்பு எலும்பு,
இங்கே ஒரு தொடை எலும்பு, அங்கே ஒரு விலா எலும்பு, இங்கே ஒரு தொடை எலும்பு,
அங்கே ஒரு முதுகு எலும்பு, இங்கே ஒரு தண்டெலும்பு, அங்கே ஒரு கழுத்து
எலும்பு, இங்கே ஒரு தாடை எலும்பு, அங்கே ஒரு பல் எலும்பு, அல்லது அங்கே ஒரு
மண்டை ஓடு என அவர் இந்த மெய்ம்மூலமான kāya  உடல்/காய ஆழ்ந்து ஆராய: “இந்த
kāya  உடல்/காய கூட அவ்வகைப்பட்ட ஒரு இயற்கை ஆற்றல் உடையதாக இருக்கிறது,
அதுவும் இப்படி  ஆகத்தொடங்கு போக இருக்கிறது, மற்றும் அத்தகைய ஒரு 
கட்டுப்பாட்டு வரம்புகளற்ற நிலைமை இருந்து  வேறல்ல.

இவ்வாறு அவர்
kāya in kāya உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார், அல்லது
காயத்தை காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை
காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால்
உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால்
உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில்
எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம்
மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்.


(7)
Puna
ca·paraṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya
chaḍḍitaṃ aṭṭhikāni setāni saṅkha·vaṇṇa·paṭibhāgāni, so imam·eva kāyaṃ
upasaṃharati: ‘ayaṃ pi kho kāyo evaṃ·dhammo evaṃ·bhāvī evaṃ·an·atīto’
ti. 


(7)
Furthermore, bhikkhus, a bhikkhu, just as if he was
seeing a dead body, cast away in a charnel ground, the bones whitened
like a seashell, he considers this very kāya: “This kāya also is of such
a nature, it is going to become like this, and is not free from such a
condition.” 



Iti ajjhattaṃ vā kāye kāyānupassī viharati, bahiddhā vā
kāye kāyānupassī viharati, ajjhatta-bahiddhā vā kāye kāyānupassī
viharati; samudaya-dhamm·ānupassī vā kāyasmiṃ viharati,
vaya-dhamm·ānupassī vā kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī
vā kāyasmiṃ viharati; ‘atthi kāyo’ ti vā pan·assa sati paccupaṭṭhitā
hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya, a·nissito ca viharati, na
ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye
kāyānupassī viharati. 





Thus he dwells observing kāya in kāya
internally, or he dwells observing kāya in kāya externally, or he dwells
observing kāya in kāya internally and externally; he dwells observing
the samudaya of phenomena in kāya, or he dwells observing the passing
away of phenomena in kāya, or he dwells observing the samudaya and
passing away of phenomena in kāya; or else, [realizing:] “this is kāya!”
sati is present in him, just to the extent of mere ñāṇa and mere
paṭissati, he dwells detached, and does not cling to anything in the
world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.

மேலும்,
பிக்குக்களுக்களே, ஒரு பிக்கு, ஒருவேளை அவர் தொலைவான இடத்தில்  ஒரு
பிரேதம் இடுகாடு நிலத்தளத்தில் எறியப்பட்டு இருப்பதைப் பார்த்துக்
கொண்டிருந்தால்,எலும்புகள் கடல்நுரை போல் வெண்மையாக இருந்தால், அவர் இந்த
மெய்ம்மூலமான kāya  உடல்/காய ஆழ்ந்து ஆராய: “இந்த kāya  உடல்/காய கூட
அவ்வகைப்பட்ட ஒரு இயற்கை ஆற்றல் உடையதாக இருக்கிறது, அதுவும் இப்படி 
ஆகத்தொடங்கு போக இருக்கிறது, மற்றும் அத்தகைய ஒரு  கட்டுப்பாட்டு
வரம்புகளற்ற நிலைமை இருந்து  வேறல்ல.

இவ்வாறு அவர் kāya in kāya
உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை
காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு
உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால் உணரத்தக்க
எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால் உணரத்தக்கதை
கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில்
எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம்
மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்.


(8)
Puna
ca·paraṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya
chaḍḍitaṃ aṭṭhikāni puñja·kitāni terovassikāni, so imam·eva kāyaṃ
upasaṃharati: ‘ayaṃ pi kho kāyo evaṃ·dhammo evaṃ·bhāvī evaṃ·an·atīto’
ti. 



(8)
Furthermore, bhikkhus, a bhikkhu, just as if he was
seeing a dead body, cast away in a charnel ground, heaped up bones over a
year old, he considers this very kāya: “This kāya also is of such a
nature, it is going to become like this, and is not free from such a
condition.” 



Iti ajjhattaṃ vā kāye kāyānupassī viharati, bahiddhā vā
kāye kāyānupassī viharati, ajjhatta-bahiddhā vā kāye kāyānupassī
viharati; samudaya-dhamm·ānupassī vā kāyasmiṃ viharati,
vaya-dhamm·ānupassī vā kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī
vā kāyasmiṃ viharati; ‘atthi kāyo’ ti vā pan·assa sati paccupaṭṭhitā
hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya, a·nissito ca viharati, na
ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye
kāyānupassī viharati. 




Thus he dwells observing kāya in kāya
internally, or he dwells observing kāya in kāya externally, or he dwells
observing kāya in kāya internally and externally; he dwells observing
the samudaya of phenomena in kāya, or he dwells observing the passing
away of phenomena in kāya, or he dwells observing the samudaya and
passing away of phenomena in kāya; or else, [realizing:] “this is kāya!”
sati is present in him, just to the extent of mere ñāṇa and mere
paṭissati, he dwells detached, and does not cling to anything in the
world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.

மேலும்,
பிக்குக்களுக்களே, ஒரு பிக்கு, ஒருவேளை அவர் தொலைவான இடத்தில்  ஒரு
பிரேதம் இடுகாடு நிலத்தளத்தில் எறியப்பட்டு இருப்பதைப் பார்த்துக்
கொண்டிருந்தால்,எலும்புகள் ஒரு ஆண்டுக்கு மேலே பழையதாகி குவியல் போல் 
இருந்தால், அவர் இந்த மெய்ம்மூலமான kāya  உடல்/காய ஆழ்ந்து ஆராய: “இந்த
kāya  உடல்/காய கூட அவ்வகைப்பட்ட ஒரு இயற்கை ஆற்றல் உடையதாக இருக்கிறது,
அதுவும் இப்படி  ஆகத்தொடங்கு போக இருக்கிறது, மற்றும் அத்தகைய ஒரு 
கட்டுப்பாட்டு வரம்புகளற்ற நிலைமை இருந்து  வேறல்ல.

இவ்வாறு அவர்
kāya in kāya உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார், அல்லது
காயத்தை காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை
காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால்
உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால்
உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில்
எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம்
மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்.


(9)
Puna
ca·paraṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya
chaḍḍitaṃ aṭṭhikāni pūtīni cuṇṇaka·jātāni, so imam·eva kāyaṃ
upasaṃharati: ‘ayaṃ pi kho kāyo evaṃ·dhammo evaṃ·bhāvī evaṃ·an·atīto’
ti. 



(9)
Furthermore, bhikkhus, a bhikkhu, just as if he was
seeing a dead body, cast away in a charnel ground, rotten bones reduced
to powder, he considers this very kāya: “This kāya also is of such a
nature, it is going to become like this, and is not free from such a
condition.” 


Iti ajjhattaṃ vā kāye kāyānupassī viharati, bahiddhā vā
kāye kāyānupassī viharati, ajjhatta-bahiddhā vā kāye kāyānupassī
viharati; samudaya-dhamm·ānupassī vā kāyasmiṃ viharati,
vaya-dhamm·ānupassī vā kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī
vā kāyasmiṃ viharati; ‘atthi kāyo’ ti vā pan·assa sati paccupaṭṭhitā
hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya, a·nissito ca viharati, na
ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye
kāyānupassī viharati. 





Thus he dwells observing kāya in kāya
internally, or he dwells observing kāya in kāya externally, or he dwells
observing kāya in kāya internally and externally; he dwells observing
the samudaya of phenomena in kāya, or he dwells observing the passing
away of phenomena in kāya, or he dwells observing the samudaya and
passing away of phenomena in kāya; or else, [realizing:] “this is kāya!”
sati is present in him, just to the extent of mere ñāṇa and mere
paṭissati, he dwells detached, and does not cling to anything in the
world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.

மேலும்,
பிக்குக்களுக்களே, ஒரு பிக்கு, ஒருவேளை அவர் தொலைவான இடத்தில்  ஒரு
பிரேதம் இடுகாடு நிலத்தளத்தில் எறியப்பட்டு இருப்பதைப் பார்த்துக்
கொண்டிருந்தால்,சீரழிந்த எலும்புகள் பொடியாகி  இருந்தால், அவர் இந்த
மெய்ம்மூலமான kāya  உடல்/காய ஆழ்ந்து ஆராய: “இந்த kāya  உடல்/காய கூட
அவ்வகைப்பட்ட ஒரு இயற்கை ஆற்றல் உடையதாக இருக்கிறது, அதுவும் இப்படி 
ஆகத்தொடங்கு போக இருக்கிறது, மற்றும் அத்தகைய ஒரு  கட்டுப்பாட்டு
வரம்புகளற்ற நிலைமை இருந்து  வேறல்ல.

இவ்வாறு அவர் kāya in kāya
உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை
காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு
உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால் உணரத்தக்க
எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால் உணரத்தக்கதை
கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில்
எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம்
மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்.

________________________________________________________________________________________
II. Vedanānupassanā


Kathaṃ ca pana, bhikkhave, bhikkhu vedanāsu vedanānupassī viharati? 



II. Observation of Vedanā


And furthermore, bhikkhus, how does a bhikkhu dwell observing vedanā in vedanā? 

Idha,
bhikkhave, bhikkhu sukhaṃ vā vedanaṃ vedayamāno ‘sukhaṃ vedanaṃ
vedayāmī’ ti pajānāti; dukkhaṃ vā vedanaṃ vedayamāno ‘dukkhaṃ vedanaṃ
vedayāmī’ ti pajānāti; a·dukkham-a·sukhaṃ vā vedanaṃ vedayamāno
‘a·dukkham-a·sukhaṃ vedanaṃ vedayāmī’ ti pajānāti. Sāmisaṃ vā sukhaṃ
vedanaṃ vedayamāno ‘sāmisaṃ sukhaṃ vedanaṃ vedayāmī’ ti pajānāti;
nirāmisaṃ vā sukhaṃ vedanaṃ vedayamāno ‘nirāmisaṃ sukhaṃ vedanaṃ
vedayāmī’ ti pajānāti. Sāmisaṃ vā dukkhaṃ vedanaṃ vedayamāno ‘sāmisaṃ
dukkhaṃ vedanaṃ vedayāmī’ ti pajānāti; nirāmisaṃ vā dukkhaṃ vedanaṃ
vedayamāno ‘nirāmisaṃ dukkhaṃ vedanaṃ vedayāmī’ ti pajānāti. Sāmisaṃ vā
a·dukkham-a·sukhaṃ vedanaṃ vedayamāno ‘sāmisaṃ a·dukkham-a·sukhaṃ
vedanaṃ vedayāmī’ ti pajānāti; nirāmisaṃ vā a·dukkham-a·sukhaṃ vedanaṃ
vedayamāno ‘nirāmisaṃ a·dukkham-a·sukhaṃ vedanaṃ vedayāmī’ ti pajānāti. 


Here,
bhikkhus, a bhikkhu, experiencing a sukha vedanā, undersands: “I am
experiencing a sukha vedanā”; experiencing a dukkha vedanā, undersands:
“I am experiencing a dukkha vedanā”; experiencing an adukkham-asukhā
vedanā, undersands: “I am experiencing a adukkham-asukhā vedanā”;
experiencing a sukha vedanā sāmisa, undersands: “I am experiencing a
sukha vedanā sāmisa”; experiencing a sukha vedanā nirāmisa, undersands:
“I am experiencing a sukha vedanā nirāmisa”; experiencing a dukkha
vedanā sāmisa, undersands: “I am experiencing a dukkha vedanā sāmisa”;
experiencing a dukkha vedanā nirāmisa, undersands: “I am experiencing a
dukkha vedanā nirāmisa”; experiencing an adukkham-asukhā vedanā sāmisa,
undersands: “I am experiencing a adukkham-asukhā vedanā sāmisa”;
experiencing an adukkham-asukhā vedanā nirāmisa, undersands: “I am
experiencing a adukkham-asukhā vedanā nirāmisa”. 


Iti ajjhattaṃ vā
vedanāsu vedanānupassī viharati, bahiddhā vā vedanāsu vedanānupassī
viharati, ajjhatta-bahiddhā vā vedanāsu vedanānupassī viharati;
samudaya-dhamm·ānupassī vā vedanāsu viharati, vaya-dhamm·ānupassī vā
vedanāsu viharati, samudaya-vaya-dhamm·ānupassī vā vedanāsu viharati;
‘atthi vedanā’ ti vā pan·assa sati paccupaṭṭhitā hoti, yāvadeva
ñāṇa·mattāya paṭissati·mattāya, a·nissito ca viharati, na ca kiñci loke
upādiyati. Evam·pi kho, bhikkhave, bhikkhu vedanāsu vedanānupassī
viharati. 




Thus he dwells observing vedanā in vedanā internally,
or he dwells observing vedanā in vedanā externally, or he dwells
observing vedanā in vedanā internally and externally; he dwells
observing the samudaya of phenomena in vedanā, or he dwells observing
the passing away of phenomena in vedanā, or he dwells observing the
samudaya and passing away of phenomena in vedanā; or else, [realizing:]
“this is vedanā!” sati is present in him, just to the extent of mere
ñāṇa and mere paṭissati, he dwells detached, and does not cling to
anything in the world. Thus, bhikkhus, a bhikkhu dwells observing vedanā
in vedanā.

II. வேதனையை கூர்ந்த கவனித்தல்

மற்றும் இப்போது எவ்வாறு பிக்குக்களுக்களே, ஒரு பிக்கு, vedanā in vedanā  வேதனையை வேதனையில் கூர்ந்த கவனித்து வாசம் செய்கிரார்?

இங்கு,
பிக்குக்களுக்களே, ஒரு பிக்கு, ஒரு sukha vedanā சுக வேதனையை
அனுபவிக்கும்போது, நான் ஒரு சுக வேதனையை அனுபவிக்றேன் என
புரிந்துகொள்கிரார்: ஒரு dukkha vedanā துக்க வேதனையை அனுபவிக்கும்போது,
நான் ஒரு துக்க வேதனையை அனுபவிக்றேன் என புரிந்துகொள்கிரார்: ஒரு 
adukkham-asukhā vedanā  அதுக்க-அசுக (துக்க-சுகமற்ற) வேதனையை
அனுபவிக்கும்போது, நான் ஒரு adukkham-asukhā vedanā  அதுக்க-அசுக
(துக்க-சுகமற்ற) வேதனையை அனுபவிக்றேன் என புரிந்துகொள்கிரார்:ஒரு sukhā
vedanā  sāmisa சுக வேதனையை உணவை மனப்பற்றுடன் அனுபவிக்கும்போது, நான் ஒரு
sukhā vedanā  sāmisa சுக வேதனையை உணவை மனப்பற்றுடன் அனுபவிக்றேன் என
புரிந்துகொள்கிரார்:ஒரு sukhā vedanā  nirāmisa சுக வேதனையை உணவை
மனப்பற்றறுடன் அனுபவிக்கும்போது, நான் ஒரு sukhā vedanā nirāmisa சுக
வேதனையை உணவை மனப்பற்றறுடன் அனுபவிக்றேன் என புரிந்துகொள்கிரார்:ஒரு dukkha
vedanā  sāmisa துக்க வேதனையை உணவை மனப்பற்றுடன் அனுபவிக்கும்போது, நான்
ஒரு dukkha vedanā  sāmisa துக்க வேதனையை உணவை மனப்பற்றுடன் அனுபவிக்றேன்
என புரிந்துகொள்கிரார்:ஒரு dukkha vedanā  nirāmisa துக்க வேதனையை உணவை
மனப்பற்றறுடன் அனுபவிக்கும்போது, நான் ஒரு dukkha vedanā nirāmisa துக்க
வேதனையை உணவை மனப்பற்றறுடன் அனுபவிக்றேன் என புரிந்துகொள்கிரார்:ஒரு
adukkham-asukhā  vedanā  sāmisa அதுக்க-அசுக (துக்க-சுகமற்ற) வேதனையை உணவை
மனப்பற்றுடன் அனுபவிக்கும்போது, நான் ஒரு adukkham-asukhā  vedanā  sāmisa
அதுக்க-அசுக (துக்க-சுகமற்ற)  வேதனையை உணவை மனப்பற்றுடன் அனுபவிக்றேன் என
புரிந்துகொள்கிரார்:ஒரு adukkham-asukhā  vedanā  nirāmisa அதுக்க-அசுக
(துக்க-சுகமற்ற)  வேதனையை உணவை மனப்பற்றறுடன் அனுபவிக்கும்போது, நான் ஒரு
adukkham-asukhā  vedanā nirāmisa அதுக்க-அசுக (துக்க-சுகமற்ற)  வேதனையை
உணவை மனப்பற்றறுடன் அனுபவிக்றேன் என புரிந்துகொள்கிரார்:

இவ்வாறு
அவர்  vedanā in vedanā  வேதனையை வேதனையில் கூர்ந்த கவனித்து  வாசம்
செய்கிரார், அல்லது வேதனையை வேதனைக்கு வெளியே கூர்ந்த கவனித்து  வாசம்
செய்கிரார், அல்லது வேதனையை வேதனைக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம்
செய்கிரார்;புலன்களால் உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார்,
மற்றும் புலன்களால் உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம்
செய்கிரார்; இல்லாவிடில் எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா
வெறும் ஓர்அளவு ஞானம் மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம்
செய்கிரார்.
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TIPITAKA
TIPITAKA   AND   TWELVE   DIVISIONS
    Brief historical background
   Sutta Pitaka
   Vinaya Pitaka
   Abhidhamma Pitaka
     Twelve Divisions of Buddhist Canons
Nine Divisions of Buddhist Canons
Sutta Piṭaka

— The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā
F. Navasivathika Pabba    F. Section on the nine charnel grounds  F. II. Vedanānupassanā
II. Observation of Vedanā  - III. Citta மனம் அதனுடைய அகநிலையை கூர்ந்து கவனித்தல்

>> Sutta Piṭaka >> Digha Nikāya

DN 22 - (D ii 290)

Mahāsatipaṭṭhāna Sutta


— Attendance on awareness —
[ mahā+satipaṭṭhāna ]

This sutta is widely considered as a the main reference for meditation practice.




Note: infobubbles on all Pali words

05) Classical Pāḷi



Uddesa

I. Kāyānupassanā

   A. Ānāpāna Pabba
   B. Iriyāpatha Pabba
   C. Sampajāna Pabba
   D. Paṭikūlamanasikāra Pabba
   E. Dhātumanasikāra Pabba
   F. Navasivathika Pabba

II. Vedanānupassanā

III. Cittānupassanā

IV. Dhammānupassanā

   A. Nīvaraṇa Pabba
   B. Khandha Pabba
   C. Āyatana Pabba
   D. Bojjhaṅga Pabba



29) Classical English,Roman



Introduction

I. Observation of Kāya

   A. Section on ānāpāna
   B. Section on postures
   C. Section on sampajañña
   D. Section on repulsiveness
   E. Section on the Elements
   F. Section on the nine charnel grounds

II. Observation of Vedanā

III. Observation of Citta

IV. Observation of Dhammas


   A. Section on the Nīvaraṇas
   B. Section on the Khandhas
   C. Section on the Sense Spheres
   D. Section on the Bojjhaṅgas

III. Cittānupassanā

Kathaṃ ca pana, bhikkhave, bhikkhu citte cittānupassī viharati?



III. Observation of Citta



And furthermore, bhikkhus, how does a bhikkhu dwell observing citta in citta?


Idha, bhikkhave, bhikkhu sa·rāgaṃ cittaṃsa·rāgaṃ cittaṃti pajānāti, vīta·rāgaṃ cittaṃvīta·rāgaṃ cittaṃti pajānāti, sa·dosaṃ cittaṃsa·dosaṃ cittaṃti pajānāti, vīta·dosaṃ cittaṃvīta·dosaṃ cittaṃti pajānāti, sa·mohaṃ cittaṃsa·mohaṃ cittaṃti pajānāti, vīta·mohaṃ cittaṃvīta·mohaṃ cittaṃti pajānāti, saṅkhittaṃ cittaṃsaṅkhittaṃ cittaṃti pajānāti, vikkhittaṃ cittaṃvikkhittaṃ cittaṃti pajānāti, mahaggataṃ cittaṃmahaggataṃ cittaṃti pajānāti, a·mahaggataṃ cittaṃa·mahaggataṃ cittaṃti pajānāti, sa·uttaraṃ cittaṃsa·uttaraṃ cittaṃti pajānāti, an·uttaraṃ cittaṃan·uttaraṃ cittaṃti pajānāti, samāhitaṃ cittaṃsamāhitaṃ cittaṃti pajānāti, a·samāhitaṃ cittaṃa·samāhitaṃ cittaṃti pajānāti, vimuttaṃ cittaṃvimuttaṃ cittaṃti pajānāti, a·vimuttaṃ cittaṃa·vimuttaṃ cittaṃti pajānāti.




Here, bhikkhus, a bhikkhu understands citta with rāga as “citta with rāga“, or he understands citta without rāga as “citta without rāga“, or he understands citta with dosa as “citta with dosa“, or he understands citta without dosa as “citta without dosa“, or he understands citta with moha as “citta with moha“, or he understands citta without moha as “citta without moha“, or he understands a collected citta as “a collected citta“, or he understands a scattered citta as “a scattered citta“, or he understands an expanded citta as “an expanded citta“, or he understands an unexpanded citta as “an unexpanded citta“, or he understands a surpassable citta as “a surpassable citta“, or he understands an unsurpassable citta as “an unsurpassable citta“, or he understands a concentrated citta as “a concentrated citta“, or he understands an unconcentrated citta as “an unconcentrated citta“, or he understands a liberated citta as “a liberated citta“, or he understands an unliberated citta as “an unliberated citta“.


Iti ajjhattaṃ citte cittānupassī viharati, bahiddhā citte cittānupassī viharati, ajjhatta-bahiddhā citte cittānupassī viharati; samudaya-dhamm·ānupassī cittasmiṃ viharati, vaya-dhamm·ānupassī cittasmiṃ viharati, samudaya-vaya-dhamm·ānupassī cittasmiṃ viharati; ‘atthi cittaṃti pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya, a·nissito ca viharati, na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu citte cittānupassī viharati.



Thus he dwells observing citta in citta internally, or he dwells observing citta in citta externally, or he dwells observing citta in citta internally and externally; he dwells observing the samudaya of phenomena in citta, or he dwells observing the passing away of phenomena in citta, or he dwells observing the samudaya and passing away of phenomena in citta; or else, [realizing:] “this is citta!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing citta in citta.


101) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,

III. Citta மனம் அதனுடைய அகநிலையை கூர்ந்து கவனித்தல்


மற்றும்
இப்போது எவ்வாறு பிக்குக்களுக்களே, ஒரு பிக்கு, Citta மனம் அதனுடைய
அகநிலையை in Citta மனம் அதனுடைய அகநிலையில் கூர்ந்து  கவனித்து வாசம்
செய்கிரார்?


மற்றும் இப்போது எவ்வாறு பிக்குக்களுக்களே, ஒரு பிக்கு,
Citta மனம் அதனுடைய அகநிலை rāga  ஆர்வ வேட்கையை ” Citta மனம் அதனுடைய
அகநிலை rāga ஆர்வ வேட்கையாக” என புரிந்துகொள்கிரார்,அல்லது Citta மனம்
அதனுடைய அகநிலை rāga ஆர்வ வேட்கையற்றதை, “Citta மனம் அதனுடைய அகநிலை rāga
ஆர்வ வேட்கையற்றது” என புரிந்துகொள்கிரார்,அல்லது


Citta மனம்
அதனுடைய அகநிலை “dosa வெறுப்பு ஆர்வ வேட்கையை Citta மனம் அதனுடைய அகநிலை 
dosa வெறுப்பு ஆர்வ வேட்கையாக” என புரிந்துகொள்கிரார்,”Citta மனம் அதனுடைய
அகநிலை dosa வெறுப்பு ஆர்வ வேட்கையற்றதை, Citta மனம் அதனுடைய அகநிலை dosa
வெறுப்பு ஆர்வ வேட்கையற்றது” என புரிந்துகொள்கிரார், அல்லது Citta மனம்
அதனுடைய அகநிலை moha  மருட்சி  ஆர்வ வேட்கையை “Citta மனம் அதனுடைய அகநிலை 
moha மருட்சி ஆர்வ வேட்கை” என புரிந்துகொள்கிரார்,”Citta மனம் அதனுடைய
அகநிலை moha மருட்சி ஆர்வ வேட்கையற்றதை, Citta மனம் அதனுடைய அகநிலை moha
மருட்சி ஆர்வ வேட்கையற்றது” என புரிந்துகொள்கிரார், அல்லது ஒரு சேர்த்த
Citta மனம் அதனுடைய அகநிலை  “ஒரு சேர்த்த Citta மனம் அதனுடைய அகநிலை” என
புரிந்துகொள்கிரார்,  ஒரு சிதறலான
Citta மனம் அதனுடைய அகநிலை  “ஒரு
சிதறலான Citta மனம் அதனுடைய அகநிலை” என புரிந்துகொள்கிரார்,அல்லது ஒரு
விரிவாக்கம் செய்த Citta மனம் அதனுடைய அகநிலை  “ஒரு விரிவாக்கம் செய்த
Citta மனம் அதனுடைய அகநிலை” என புரிந்துகொள்கிரார்,  ஒரு விரிவாக்கம்
செய்யாத Citta மனம் அதனுடைய அகநிலை  “ஒரு விரிவாக்கம் செய்யாத Citta மனம்
அதனுடைய அகநிலை” என புரிந்துகொள்கிரார்,அல்லது ஒரு மிக மேற்பட்ட Citta மனம்
அதனுடைய அகநிலை  “ஒரு மிக மேற்பட்ட Citta மனம் அதனுடைய அகநிலை” என
புரிந்துகொள்கிரார்,  ஒரு  மிக மேற்படாத Citta மனம் அதனுடைய அகநிலை  “ஒரு
மிக மேற்படாத Citta மனம் அதனுடைய அகநிலை” என புரிந்துகொள்கிரார்,அல்லது ஒரு
திண்மையான Citta மனம் அதனுடைய அகநிலை  “ஒரு திண்மையான Citta மனம் அதனுடைய
அகநிலை” என புரிந்துகொள்கிரார்,  ஒரு திண்மையற்ற Citta மனம் அதனுடைய
அகநிலை  “ஒரு திண்மையற்ற  Citta மனம் அதனுடைய அகநிலை” என
புரிந்துகொள்கிரார்,அல்லது ஒரு விடுதலை செய்த Citta மனம் அதனுடைய அகநிலை 
“ஒரு விடுதலை செய்த Citta மனம் அதனுடைய அகநிலை” என புரிந்துகொள்கிரார், 
ஒரு விடுதலை செய்யாத Citta மனம் அதனுடைய அகநிலை  “ஒரு விடுதலை செய்யாத 
Citta மனம் அதனுடைய அகநிலை” என புரிந்துகொள்கிரார்.


இவ்வாறு
அவர்  Citta மனம் அதனுடைய அகநிலையை in Citta மனம் அதனுடைய அகநிலையில்
கூர்ந்து  கவனித்து  வாசம் செய்கிரார், அல்லது அதனுடைய அகநிலையை in Citta
மனம் அதனுடைய அகநிலையில் வெளியே கூர்ந்த கவனித்து  வாசம்
செய்கிரார்;samudaya of phenomena புலன்களால் உணரத்தக்க தோற்றம் அதனுடைய
அகநிலையில் கூர்ந்து  கவனித்து  வாசம் செய்கிரார், புலன்களால் உணரத்தக்க
கழிதல் அதனுடைய அகநிலையில் கூர்ந்து  கவனித்து  வாசம் செய்கிரார், samudaya
and passing away of phenomena புலன்களால் உணரத்தக்க தோற்றம் மற்றும்
கழிதல் அதனுடைய அகநிலையில் கூர்ந்து  கவனித்து  வாசம் செய்கிரார்,
இல்லாவிடில் “இது  citta  அகநிலை” என உணர்ந்து,  sati விழிப்பு நிலை
அவருக்குள் வந்திருக்கிறது, சும்மா வெறும் ñāṇa  ஓர்அளவு ஞானம் மற்றும்
ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார். மற்றும் உலகத்தில்
சிறிதளவாவது பற்றிக்கொள்ளாது,அவ்வாறாக பிக்குக்களுக்களே, ஒரு பிக்கு, Citta
மனம் அதனுடைய அகநிலையை in Citta மனம் அதனுடைய அகநிலையில் கூர்ந்து 
கவனித்து வாசம் செய்கிரார்.


Sutta Piṭaka-Digha Nikāya

சிறந்த  வீடுபேற்றுநிலை குறிக்கோள் எய்தல் சவுகதநூலின் ஒரு பாகம் - எல்லாம் உணர்வுநிலையின் அடி எல்லை

DN 16 - (D ii 137)
Mahāparinibbāna Sutta
{excerpts}
— The last instructions —

[mahā-parinibbāna]

இந்த
சவுகதநூலின் ஒரு பாகம், புத்தரால், அவருடைய முடிவுறுதல் அப்புறம், அவருடைய
பின்பற்றுபவர்களின் நிமித்தம் கொடுக்கப்பட்ட பற்பல விதிமுறைகள்
கொய்சகமாக்கப்பட்டது. அவை, நமக்கு  தற்காலத்தில் மிக முக்கிய இணைகோப்பு
விதிமுறைகளை உண்டாக்குகிறது.

This
sutta gathers various instructions the Buddha gave for the sake of his
followers after his passing away, which makes it be a very important set
of instructions for us nowadays.


Note: infobubbles on all Pali words except in section with light green background color

தம்மாதாஸங் நாம தம்மா பரியாயங் தெசஸ்ஸஸ்ஸாமி, யென ஸம்மங்காதொ
ஆரியஸாவகொ ஆகன்கமாகொ அத்தனாவ அத்தானங் ப்யா-கரெய்ய:
‘கின்ன-நிரயொ-மி-கின்ன-திர்ச்சான-யொனி கின்ன-பெத்திவிஸயொ கின்’அபாய
துக்கதி-வினிபாதொ, ஸோதாபன்னொ-ஹமஸ்மி அவினிபாதொ-தம்மொ நியதொ
ஸம்போதி-பராயனொ’தி?

101) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,


(தம்மாவின் உருப்பளிங்கு)


நான்
Dhammādāsa (தம்மாவின் உருப்பளிங்கு) என  கருதப்படும் தம்மாவை
வியாக்கியானம் பண்ண பிரசங்கம் செய்ய விரும்புகிரேன்,ariyasāvaka (புனிதமான
சீடர்)ஆக ஆட்கொண்டு,ஒருவேளை அவர் தானே  விரும்பி உறுதியாக்கிக் கொண்டால்:
‘ஆக
எனக்கு, இன்னும் மேலும் niraya (நரகம்) இல்லை,இன்னும் மேலும்
tiracchāna-yoni ( மிருகம சாம்ராஜ்யம்) இல்லை,இன்னும் மேலும் pettivisaya
(ஆவிகள் சாம்ராஜ்யம்) இல்லை,இன்னும் மேலும்
பாக்கியவீனம்,துரதிருஷ்டம்,துக்கம், நிலை இல்லை, நான் sotāpanna (புனல்
பிரவேசி), இயற்கையாக துக்க நிலையில் இருந்து விடுவிக்கப்பட்டவன்,sambodhi
(முழுக்க தூக்கத்திலிருந்து விழிப்பு) ஆக சேர இருத்தல் உறுதி.

Dhammādāsaṃ
nāma dhamma-pariyāyaṃ desessāmi, yena samannāgato ariyasāvako
ākaṅkhamāno attanāva attānaṃ byā-kareyya: ‘khīṇa-nirayo-mhi
khīṇa-tiracchāna-yoni khīṇa-pettivisayo khīṇ’āpāya-duggati-vinipāto,
sotāpanno-hamasmi avinipāta-dhammo niyato sambodhi-parāyaṇo’ ti?

(The Mirror of the Dhamma)


I
will expound the discourse on the Dhamma which is called Dhammādāsa,
possessed of which the ariyasāvaka, if he so desires, can declare of
himself: ‘For me, there is no more niraya, no more tiracchāna-yoni, no
more pettivisaya, no more state of unhappiness, of misfortune, of
misery, I am a sotāpanna, by nature free from states of misery, certain
of being destined to sambodhi.

Katamo
ca so, Ānanda, dhammādāso dhamma-pariyāyo, yena samannāgato ariyasāvako
ākaṅkhamāno attanāva attānaṃ byā-kareyya: ‘khīṇa-nirayo-mhi
khīṇa-tiracchāna-yoni khīṇa-pettivisayo khīṇ’āpāya-duggati-vinipāto,
sotāpanno-hamasmi avinipāta-dhammo niyato sambodhi-parāyaṇo’ ti? 


And
what, Ānanda, is that discourse on the Dhamma which is called
Dhammādāsa, possessed of which the ariyasāvaka, if he so desires, can
declare of himself: ‘For me, there is no more niraya, no more
tiracchāna-yoni, no more pettivisaya, no more state of unhappiness, of
misfortune, of misery, I am a sotāpanna, by nature free from states of
misery, certain of being destined to sambodhi?

மற்றும் என்ன,Ānanda
(ஆனந்தா),தம்மா மீது ஆன அந்த பிரசங்கம் Dhammādāsa (தம்மாவின்
உருப்பளிங்கு) என  கருதப்படும் தம்மாவை வியாக்கியானம் பண்ண பிரசங்கம் செய்ய
விரும்புகிரேன்,ariyasāvaka (புனிதமான சீடர்)ஆக ஆட்கொண்டு,ஒருவேளை அவர்
தானே  விரும்பி உறுதியாக்கிக் கொண்டால்:
‘ஆக எனக்கு, இன்னும் மேலும்
niraya (நரகம்) இல்லை,இன்னும் மேலும் tiracchāna-yoni ( மிருகம
சாம்ராஜ்யம்) இல்லை,இன்னும் மேலும் pettivisaya (ஆவிகள் சாம்ராஜ்யம்)
இல்லை,இன்னும் மேலும் பாக்கியவீனம்,துரதிருஷ்டம்,துக்கம், நிலை இல்லை, நான்
sotāpanna (புனல் பிரவேசி), இயற்கையாக துக்க நிலையில் இருந்து
விடுவிக்கப்பட்டவன்,sambodhi (முழுக்க தூக்கத்திலிருந்து விழிப்பு) ஆக சேர
இருத்தல் உறுதி தானே?


Idh’ānanda, ariyasāvako Buddhe aveccappasāda samannāgato hoti:

Here, Ānanda, an ariyasāvaka is endowed with Buddhe aveccappasāda:

இங்கு,ஆனந்தா,புனிதமான சீடர் Buddhe aveccappasāda  (புத்தர் இடத்தில் தன்னம்பிக்கை)யாக குணிக்கப் படுகிரார்.

‘Itipi
so bhagavā arahaṃ sammāsambuddho vijjācaraṇasampanno sugato lokavidū
anuttaro purisadammasārathi satthā devamanussānaṃ buddho bhagavā’ ti.

Dhamme aveccappasāda samannāgato hoti:

He is endowed with Dhamme aveccappasāda:
 Dhamme aveccappasāda:(தம்மா இடத்தில் தன்னம்பிக்கை)யாக குணிக்கப் படுகிரார்.

‘Svākkhāto bhagavatā dhammo sandiṭṭhiko akāliko ehipassiko opaneyyiko paccattaṃ veditabbo viññūhī’ ti.

Saṅghe aveccappasāda samannāgato hoti:


He is endowed with Saṅghe aveccappasāda:

 Saṅghe aveccappasāda (சான்றோர் இடத்தில் தன்னம்பிக்கை)யாக குணிக்கப் படுகிரார்.

‘Suppaṭipanno
bhagavato sāvakasaṅgho, ujuppaṭipanno bhagavato sāvakasaṅgho,
ñāyappaṭipanno bhagavato sāvakasaṅgho, sāmīcippaṭipanno bhagavato
sāvakasaṅgho yadidaṃ cattāri purisayugāni aṭṭha purisapuggalā, esa
bhagavato sāvakasaṅgho āhuneyyo pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo
anuttaraṃ puññakkhettaṃ lokassā’ ti.

Ariya-kantehi sīlehi samannāgato hoti

He is endowed with a sīla which is agreeable to the ariyas,

புனிதமானவர்கள் ஏற்றுக்கொள்ளத்தக்க சீலராக குணிக்கப் படுகிரார்.

akhaṇḍehi acchiddehi asabalehi akammāsehi bhujissehi viññūpasatthehi aparāmaṭṭhehi samādhisaṃvattanikehi.

Ayaṃ
kho so, Ānanda, dhammādāso dhamma-pariyāyo, yena samannāgato
ariyasāvako ākaṅkhamāno attanāva attānaṃ byā-kareyya: ‘khīṇa-nirayo-mhi
khīṇa-tiracchāna-yoni khīṇa-pettivisayo khīṇ’āpāya-duggati-vinipāto,
sotāpanno-hamasmi avinipāta-dhammo niyato sambodhi-parāyaṇo’ ti 


This,
Ānanda, is the discourse on the Dhamma which is called Dhammādāsa,
possessed of which the ariyasāvaka, if he so desires, can declare of
himself: ‘For me, there is no more niraya, no more tiracchāna-yoni, no
more pettivisaya, no more state of unhappiness, of misfortune, of
misery, I am a sotāpanna, by nature free from states of misery, certain
of being destined to sambodhi. 


இது, Ānanda (ஆனந்தா),தம்மா மீது ஆன
அந்த பிரசங்கம் Dhammādāsa (தம்மாவின் உருப்பளிங்கு) என  கருதப்படும்
தம்மாவை வியாக்கியானம் பண்ண பிரசங்கம் செய்ய விரும்புகிரேன்,ariyasāvaka
(புனிதமான சீடர்)ஆக ஆட்கொண்டு,ஒருவேளை அவர் தானே  விரும்பி உறுதியாக்கிக்
கொண்டால்:
’ஆக எனக்கு, இன்னும் மேலும் niraya (நரகம்) இல்லை,இன்னும் மேலும்
tiracchāna-yoni ( மிருகம சாம்ராஜ்யம்) இல்லை,இன்னும் மேலும் pettivisaya
(ஆவிகள் சாம்ராஜ்யம்) இல்லை,இன்னும் மேலும்
பாக்கியவீனம்,துரதிருஷ்டம்,துக்கம், நிலை இல்லை, நான் sotāpanna (புனல்
பிரவேசி), இயற்கையாக துக்க நிலையில் இருந்து விடுவிக்கப்பட்டவன்,sambodhi
(முழுக்க தூக்கத்திலிருந்து விழிப்பு) ஆக சேர இருத்தல் உறுதி.

… 

… 

Sato, bhikkhave, bhikkhu vihareyya sampajāno. Ayaṃ vo amhākaṃ anusāsanī. 



Sato should you remain, bhikkhus, and sampajānos. This is our intruction to you.


Sato(கவனமான)
நீர் இருக்க வேண்டும்,bhikkhus (பிக்குக்கள்),மேலும் sampajānos(மாறா
இயல்பு அநித்தியத்தை பகுத்தறிதல்).இது தான் உமக்கு
எங்களுடைய போதனை.

Katha’ñca, bhikkhave, bhikkhu sato hoti? Idha, bhikkhave, bhikkhu

And how, bhikkhus, is a bhikkhu sato? Here, bhikkhus, a bhikkhu

மற்றும் எப்படி,பிக்கு, பிக்குக்கள் sato (கவனமான) இருக்கிரார்? இங்கு,பிக்குக்கள், ஒரு பிக்கு

kāye
kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke
abhijjhā-domanassaṃ; vedanāsu vedanānupassī viharati ātāpī sampajāno
satimā, vineyya loke abhijjhā-domanassaṃ; citte cittānupassī viharati
ātāpī sampajāno satimā, vineyya loke abhijjhā-domanassaṃ; dhammesu
dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke
abhijjhā-domanassaṃ.

Evaṃ kho, bhikkhave, bhikkhu sato hoti. Katha’ñca, bhikkhave, bhikkhu sampajāno hoti? Idha, bhikkhave,

Thus, bhikkhus, is a bhikkhu sato. And how, bhikkhus, is a bhikkhu sampajāno? Here, bhikkhus,

இப்படி,பிக்குக்கள்,பிக்கு
sato (கவனமான) இருக்கிரார்.மற்றும் எப்படி,பிக்குக்கள், பிக்கு
sampajānos(மாறா இயல்பு அநித்தியத்தை பகுத்தறிதல்)ஆகிரார்?
இங்கு,பிக்குக்கள்,

bhikkhu abhikkante paṭikkante sampajānakārī
hoti, ālokite vilokite sampajānakārī hoti, samiñjite pasārite
sampajānakārī hoti, saṅghāṭipattacīvaradhāraṇe sampajānakārī hoti, asite
pīte khāyite sāyite sampajānakārī hoti, uccārapassāvakamme
sampajānakārī hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve
sampajānakārī hoti.


Evaṃ kho, bhikkhave, bhikkhu sampajāno hoti. Sato, bhikkhave, bhikkhu vihareyya sampajāno. Ayaṃ vo amhākaṃ anusāsanī ti. 


Thus, bhikkhus, is a bhikkhu sampajāno. Sato should you remain, bhikkhus, and sampajānos. This is our intruction to you.

இப்படி,பிக்குக்கள்,பிக்கு
sampajānos(மாறா இயல்பு அநித்தியத்தை பகுத்தறிதல்)ஆகிரார்,Sato(கவனமான)
நீர் இருக்க வேண்டும்,பிக்குக்கள்,மற்றும்sampajānos(மாறா இயல்பு
அநித்தியத்தை பகுத்தறிதல்),இது தான் உமக்கு
எங்களுடைய போதனை.

… 



Sabbaphāliphullā kho, Ānanda, yamakasālā akālapupphehi. Te tathāgatassa
sarīraṃ okiranti ajjhokiranti abhippakiranti tathāgatassa pūjāya.
Dibbānipi mandāravapupphāni antalikkhā papatanti, tāni tathāgatassa
sarīraṃ okiranti ajjhokiranti abhippakiranti tathāgatassa pūjāya.
Dibbānipi candanacuṇṇāni antalikkhā papatanti, tāni tathāgatassa sarīraṃ
okiranti ajjhokiranti abhippakiranti tathāgatassa pūjāya. Dibbānipi
tūriyāni antalikkhe vajjanti tathāgatassa pūjāya. Dibbānipi saṅgītāni
antalikkhe vattanti tathāgatassa pūjāya. 


– Ananda, the twin sala
trees are in full bloom, though it is not the season of flowering. And
the blossoms rain upon the body of the Tathagata and drop and scatter
and are strewn upon it in worship of the Tathagata. And celestial coral
flowers and heavenly sandalwood powder from the sky rain down upon the
body of the Tathagata, and drop and scatter and are strewn upon it in
worship of the Tathagata. And the sound of heavenly voices and heavenly
instruments makes music in the air out of reverence for the Tathagata.

-ஆனந்தா,பூவா
பருவகாலமாக இருந்த போதிலும், இரட்டை sala (சாலா) மரங்கள் முழு மலர்ச்சி
அடைந்து இருக்கிறது. மற்றும் Tathagata (குறைபாடற்றவரை) வழிபாடு செய்தல்
போல் Tathagata(குறைபாடற்றவர்) உடல் மேலே பூமழை பொழிந்து, துளி சிதற,
இரத்தினப்பிரபையாகியது. மற்றும் தேவலோக பவழமலர்கள் மற்றும் சுவர்க்கத்தைச்
சேர்ந்த சந்தன மரத் தூள் வானத்தில் இருந்து மழை கீழ் நோக்கி Tathagata
(குறைபாடற்றவர்) உடல் மேலே பொழிந்து, மற்றும் Tathagata (குறைபாடற்றவரை)
வழிபாடு செய்தல் போல் Tathagata(குறைபாடற்றவர்) உடல் மேலே பூமழை பொழிந்தது.
மற்றும் Tathagata(குறைபாடற்றவர்) போற்றுதலைக் காட்டுஞ் சமிக்கையால்
சுவர்க்கத்தைச் சேர்ந்த குரல் ஒலி மற்றும் இசைகருவிகள் காற்றுவெளியில்
வெளிப்படுத்தியது.

Na kho, Ānanda, ettāvatā Tathāgato sakkato vā
hoti garukato vā mānito vā pūjito vā apacito vā. Yo kho, Ānanda, bhikkhu
vā bhikkhunī vā upāsako vā upāsikā vā dhammānudhammappaṭipanno viharati
sāmīcippaṭipanno anudhammacārī, so Tathāgataṃ sakkaroti garuṃ karoti
māneti pūjeti apaciyati, paramāya pūjāya. Tasmātih’ānanda,
dhammānudhammappaṭipannā viharissāma sāmīcippaṭipannā
anudhammacārin’oti. Evañ’hi vo, Ānanda, sikkhitabba nti. 


It is not
by this, Ānanda, that the Tathāgata is respected, venerated, esteemed,
paid homage and honored. But, Ananda, any bhikkhu or bhikkhuni, layman
or laywoman, remaining dhamm’ānudhamma’p’paṭipanna, sāmīci’p’paṭipanna,
living in accordance with the Dhamma, that one respects, venerates,
esteems, pays homage, and honors the Tathāgata with the most excellent
homage. Therefore, Ānanda, you should train yourselves thus: ‘We will
remain dhamm’ānudhamma’p’paṭipanna, sāmīci’p’paṭipanna, living in
accordance with the Dhamma’.

இதனால் மட்டும் அல்ல, ஆனந்தா,Tathagata
(குறைபாடற்றவரை) உபசரித்தது, மரியாதை செலுத்தியது, நன்குமதிக்கப் பட்டது,
மனந்திறந்த புகழுரைத்தது, கெளரவம் செலுத்தியது. ஆனால், ஆனந்தா, எந்த ஒரு
பிக்குவோ அல்லது பிக்குனியோ, உபாசகன் அல்லது
உபாசகி,dhamm’ānudhamma’p’paṭipanna, sāmīci’p’paṭipanna, தம்மாவிற்கு
பொருந்துமாறு பயிற்சிக்கிராரோ அவர் Tathagata (குறைபாடற்றவரை) உபசரித்தது,
மரியாதை செலுத்தி, நன்குமதித்து, மனந்திறந்த புகழுரைத்தது, கெளரவம்
செலுத்தி. மிக உயர்ந்த அளவு நேர்த்திவாய்ந்த மனந்திறந்த புகழுரையாற்றுவர்.
இதுக்காக, ஆனந்தா, நீங்கள், நீங்களாகவே பயிற்சித்தல் இதுதான்: நாங்கள்
dhamm’ānudhamma’p’paṭipanna, sāmīci’p’paṭipanna, தம்மாவிற்கு
பொருந்துமாறு வாழ்க்கை முறையில் தொடர்ந்திருப்போம்.
… 

… 


‘Siyā kho pan’ānanda, tumhākaṃ evam’assa: ‘atīta-satthukaṃ pāvacanaṃ,
natthi no satthā’ ti. Na kho pan’etaṃ, Ānanda, evaṃ daṭṭhabbaṃ. Yo vo,
Ānanda, mayā Dhammo ca Vinayo ca desito paññatto, so vo mam’accayena
satthā. 


– ‘To some of you, Ānanda, it may occur thus: ‘The words of
the Teacher have ended, there is no longer a Teacher’. But this,
Ānanda, should not, be so considered. That, Ānanda, which I have taught
and made known to you as the Dhamma and the Vinaya, that will be your
Teacher after my passing away. 


உங்கள் சிலர்ருக்கு, ஆனந்தா,இவ்வாறு  நேரிடக் கூடும்:
கற்பிப்பவர்
வார்த்தைகள் தீர்ந்து விட்டது,  இனி கற்பிப்பவர் இல்லை. ஆனால் இது,
ஆனந்தா, அவ்வாறு ஆலோசனை பண்ணப்படாது. அது, ஆனந்தா,எவை நான் பாடம் படிப்பிது
மற்றும் உங்களை அறிந்திருக்க செய்துமுடித்த  Dhamma and Vinaya (தம்மாவும்
வினயாவும்) அது என்னுடைய இறப்புக்கு அப்பால் உங்களுடைய கற்பிப்பவராக
இருக்கும்.
… 


DN 22 - (D ii 290)
Mahāsatipaṭṭhāna Sutta
— Attendance on awareness —
[ mahā+satipaṭṭhāna ]

This sutta is widely considered as a the main reference for meditation practice.

Note: infobubbles on all Pali words


05) Classical Pāḷi

Uddesa


I. Kāyānupassanā
   A. Ānāpāna Pabba
   B. Iriyāpatha Pabba
   C. Sampajāna Pabba
   D. Paṭikūlamanasikāra Pabba
   E. Dhātumanasikāra Pabba
   F. Navasivathika Pabba


II. Vedanānupassanā

29) Classical English,Roman

Introduction


I. Observation of Kāya
   A. Section on ānāpāna
   B. Section on postures
   C. Section on sampajañña
   D. Section on repulsiveness
   E. Section on the Elements
   F. Section on the nine charnel grounds


II. Observation of Vedanā

Uddesa


Evaṃ me sutaṃ:


Introduction


Thus have I heard: 

Ekaṃ samayaṃ bhagavā kurūsu viharati kammāsadhammaṃ nāma kurūnaṃ nigamo. Tatra kho bhagavā bhikkhū āmantesi:
On
one occasion, the Bhagavā was staying among the Kurus at Kammāsadhamma,
a market town of the Kurus. There, he addressed the bhikkhus:

– Bhikkhavo ti.
– Bhaddante ti te bhikkhū bhagavato paccassosuṃ. Bhagavā etad-avoca: 


Bhikkhus.
– Bhaddante answered the bhikkhus. The Bhagavā said: 


Ekāyano ayaṃ, bhikkhave, maggo sattānaṃ visuddhiyā, soka-paridevānaṃ
samatikkamāya, dukkha-domanassānaṃ atthaṅgamāya, ñāyassa adhigamāya,
nibbānassa sacchikiriyāya, yadidaṃ cattāro satipaṭṭhānā. 



– This,
bhikkhus, is the path that leads to nothing but the purification of
beings, the overcoming of sorrow and lamentation, the disappearance of
dukkha-domanassa, the attainment of the right way, the realization of
Nibbāna, that is to say the four satipaṭṭhānas.

Katame
cattāro? Idha, bhikkhave, bhikkhu kāye kāyānupassī viharati ātāpī
sampajāno satimā, vineyya loke abhijjhā-domanassaṃ. Vedanāsu
vedanānupassī viharati ātāpī sampajāno satimā, vineyya loke
abhijjhā-domanassaṃ. Citte cittānupassī viharati ātāpī sampajāno satimā,
vineyya loke abhijjhā-domanassaṃ. Dhammesu dhammānupassī viharati ātāpī
sampajāno satimā, vineyya loke abhijjhā-domanassaṃ.

Which four?
Here, bhikkhus, a bhikkhu dwells observing kāya in kāya, ātāpī
sampajāno, satimā, having given up abhijjhā-domanassa towards the world.
He dwells observing vedanā in vedanā, ātāpī sampajāno, satimā, having
given up abhijjhā-domanassa towards the world. He dwells observing citta
in citta, ātāpī sampajāno, satimā, having given up abhijjhā-domanassa
towards the world. He dwells observing dhamma·s in dhamma·s, ātāpī
sampajāno, satimā, having given up abhijjhā-domanassa towards the world.

I. Kāyānupassanā


A. Ānāpāna Pabba


Katha·ñ·ca,
bhikkhave, bhikkhu kāye kāyānupassī viharati? Idha, bhikkhave, bhikkhu
arañña-gato vā rukkha-mūla-gato vā suññ’āgāra-gato vā nisīdati pallaṅkaṃ
ābhujitvā ujuṃ kāyaṃ paṇidhāya parimukhaṃ satiṃ upaṭṭhapetvā. So
sato’va assasati, sato’va passasati. Dīghaṃ vā assasanto ‘dīghaṃ
assasāmī’ ti pajānāti; dīghaṃ vā passasanto ‘dīghaṃ passasāmī’ ti
pajānāti; rassaṃ vā assasanto ‘rassaṃ assasāmī’ ti pajānāti; rassaṃ vā
passasanto ‘rassaṃ passasāmī’ ti pajānāti; ’sabba-kāya-paṭisaṃvedī
assasissāmī’ ti sikkhati; ’sabba-kāya-paṭisaṃvedī passasissāmī’ ti
sikkhati; ‘passambhayaṃ kāya-saṅkhāraṃ assasissāmī’ ti sikkhati;
‘passambhayaṃ kāya-saṅkhāraṃ passasissāmī’ ti sikkhati. 


நான் இவ்வாறு கேட்டிருக்கேன்:


 ஒரு
குறிப்பிட்டதறுவாயில், ஒரு கடைத்தெருவு நகரமான Kammāsadhamma
(கம்மாசதம்மா) வில், Kurus (பாரத்துவாசர்) இடையில் Bhagavā  (பகவான்) தங்கி
இருந்தார்.


 அவ்விடம், பிக்குக்களுக்கு அவர் உரை நிகழ்த்தினார்:
- பிக்குக்களுக்களா


- பிக்குக்களுக்கு Bhaddante (பந்த்தே) பதில்  அளித்தார்.Bhagavā  (பகவா) சொற்றார்:


-
இது, பிக்குக்களுக்களா,ஒன்றுமில்லை இனங்களை தூய்மைப்படுத்தும் பாதையில்
நடத்திச் செல்லும், துயரம் மற்றும் புலம்பலை முறியடித்து, 
dukkha-domanassa(துக்கம்-துயரம்)மறைவு , Nibbāna(யாவுங் கடந்த நிலை
உணர்தல்) மெய்யாகக் காண்டல்,அதுதான் நான்கு பொருள்கள் கொண்ட
satipaṭṭhānas(விழிப்பு நிலை உளதாந்தன்மை) என கூறலாம்.


எந்த
நான்கு?இங்கு பிக்குக்களுக்களா,ஒரு பிக்கு kāye kāyānupassī (உடலை உடல்
கண்காணிப்புடன்) கவனித்து வசிக்கிரார் ātāpī sampajāno satimā,வேறு
வழியில்லாமல்   பிரபஞ்சம் நோக்கி எச்சரிக்கையுடன் இருக்க
ஏகாந்தமாயிருக்கிரார்.வேறு வழியில்லாமல்   பிரபஞ்சம் நோக்கி
எச்சரிக்கையுடன் இருக்க ஏகாந்தமாயிருக்க  Vedanāsu vedanānupassī
உறுதலுணர்ச்சி கண்காணிப்புடன் வசிக்கிரார்.வேறு வழியில்லாமல்   பிரபஞ்சம்
நோக்கி எச்சரிக்கையுடன் இருக்க ஏகாந்தமாயிருக Citte cittānupassī viharati
ātāpī sampajāno satimā, சித்த நலம் கருதி ண்காணிப்புடன் வசிக்கிரார்.
மனத்தால் இயக்கப்படுகிற அபூர்வமான வினயா(ஒழுக்கம்) காக்க வேறு
வழியில்லாமல்   பிரபஞ்சம் நோக்கி எச்சரிக்கையுடன் இருக்க ஏகாந்தமாயிருக்க
கண்காணிப்புடன் வசிக்கிரார்.

Image


Thank you very much.

As
directed by Venerable Ananda Bhante Ji Tipiitaka the original words of
Buddha is being attempted to translate in 116 classical languages
through https://translate.google.com/  from http://Saravanan.ambedkar.org                    

Let
us find devotees from all languages to render correct translations for
the welfare, happiness and peace for all societies and for them to have
calm, quiet, alert, attentive and equanimity mind with a clear
understanding that everything is changing and for them to attain Nibbana
as Final Goal. Please render correct translation in Classical Tamil and
other languages you know.

Puthar Picture Images With Puthar Thathuvam Quotes In Tamil Language

Send Tamil Images With Puthar Ponmozhigal In Tamil Words To Your FriendsTamil Puthar Quotes And Messages About Anbu With Beautiful Puththar Hd Images

https://www.buddha-vacana.org/toolbox.html

When
Mayawati became eligible to be the PM of this country, the foreigners
kicked from Bene israel, Tibet, Africa etc., chitpavan brahmins facists
of Rowdy Swayam Sevaks (RSS) through Murderer of democratic institutions
(Modi) of Bevakoof Jhoothe Psychopaths (BJP) gobbled the Master Key by
tampering the fraud EVMs/VVPATs and won elections. If Ballot Papers are
used they will get just 0.1% votes. There will be a change when 99.9%
All Awakened Aboriginal Societies chipped out from
BJP/Congress/Communists full of chitpavan brahmins unitedly force them
to quit Orabuddha bharat for the welfare, happiness and Peace for all
societies and for them to attain Eternal Bliss as Final Goal.

comments (0)
09/21/20
LESSON 3453 Tue 22 Sep 2020 Discovery of Awakened One with Awareness Universe (DAOAU) For The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal. KUSHINARA NIBBANA BHUMI PAGODA-It is a 18 feet Dia All White Pagoda with may be a table or, but be sure to having above head level based on the usual use of the room. in 116 CLASSICAL LANGUAGES Through http://sarvajan.ambedkar.org At WHITE HOME 668, 5A main Road, 8th Cross, HAL III Stage, Prabuddha Bharat Puniya Bhumi Bengaluru Magadhi Karnataka State PRABUDDHA BHARAT
Filed under: General
Posted by: site admin @ 3:09 am
LESSON 3454 Wed 23 Sep 2020
          

The sculpture of the mahaparinirvana of the Buddha at Kasia.

Buddhism Songs - Greatest Buddha Music of All Time - Dharani - Mantra for Buddhist, Sound of Buddha

Image

Discovery of  Awakened One with Awareness Universe (DAOAU) 

For

The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal.

KUSHINARA NIBBANA BHUMI PAGODA-It
is a 18 feet Dia All White Pagoda with  a table or, but be sure
to having above head level based on the usual use of the room.
in
116 CLASSICAL LANGUAGES and planning to project Important Places like
Lumbini, Bodh gaya, Saranath, Kushinara, Etc., in a circle vision akin
to Circarama



At

WHITE HOME

668, 5A main Road, 8th Cross, HAL III Stage,

Prabuddha Bharat Puniya Bhumi Bengaluru

Magadhi Karnataka State


http://sarvajan.ambedkar.org


Friends


Meeting ID: 483 340 4597
Password: bliattfAnban
Nice one 🙏
🙏☸ Thank
you for converting the Dhamma in the letters to voice , always it is
easy to hear rather than reading, many lay people attained higher
stages in meditation by their right concentration and right
understanding, when Lord Buddha was giving the discourses.
திரிபீடகத் தமிழ் நிறுவனம்
நடத்தும்
பௌத்தம் உன்னதமானது; உலகோருக்கானது
தலைப்பு :
மகா சீஹநாத சுத்தங்
(Mahasihanada Sutta - Dighnikayam)
(பிக்கு கசியப்பருக்கும் புத்தருக்கும் இடையே நிகழும் உரையாடல்)
உரை :
முனைவர். க. அரங்கமல்லிகா
தலைவர் - தமிழ்த் துறை,
எத்திராஜ் மகளிர் கல்லூரி,
சென்னை.
நாள் : 23/09/2020 (புதன் கிழமை) மாலை 7 மணிக்கு
இணைப்பை கிளிக் செய்து இணைந்திடுங்கள்
Meeting ID: 483 340 4597
Password: bliattfAnban

MN12 - MAHASIHANADA SUTTA (The Greater Discourse on the Lion’s Roar) by Bhante Punnaji

Bhante Punnaji
Ven.
Dr. M. Punnaji lesson on Majjhima Nikaya sutta 12 -
Mahā­sīha­nāda­sutta (The Greater Discourse on the Lion’s Roar) during
the weekly Sutta Class on 11th September 2017 at the Buddhist Maha
Vihara. To download a copy of the sutta in English:

மிழில் திபி  மூன்று தொகுப்புள்

இந்த 
நூட்கள் வெளியீடு காட்சிமுறை உருவரைக்குறிப்பு தேவனாகரி எழுத்துப்
பிரதியில் திபிடக  முக்கூடைகளின் சஹ்ஹுவ ஸாக்யன (ஆறாவது மன்றம்) பதிப்பு.




This outline displays the publication of books in the Devan±gari-script edition of the
Chaμμha Saag±yana (Sixth Council) Tipiμaka. The names of the volumes are displayed
in italics with the suffix “-p±1⁄4i” indicating
the volume is part of the root Tipiμaka, rather than commentarial literature. This outline lists the root volumes only.
Please note: These books are in P±li only, in Devan±gari script, and are not for sale.


No set of English translations is available. For further information please see: www.tipitaka.org

விநய பியுயக Vinaya Piμaka
(மூன்று மண்டலங்கள், 5 நூட்களாக அச்சடிக்கப்பட்டது)

(Three divisions, printed in 5 books)

1.ஸுத்த விபாக(ஒரு சர  மண்டலம்) [பிக்குக்கள் மற்றும் பிக்குனிகளுக்கான தன்னகம் கொண்ட
விதிகளின் இரண்டு நூட்கள்]

Sutta Vibhaaga [two books containing rules for the bhikkhus and
bhikkhunis, outlining eight classes of offences]


திபிடக  முக்கூடைகள்

Tipiμaka (three “baskets”)

ஸுத்த பியுயக


( ஐந்து திரட்டுகள்)

Sutta Piμaka


(Five nik±yas, or collections)


The
Sutta Piṭaka contains the essence of the Buddha’s teaching regarding
the Dhamma. It contains more than ten thousand suttas. It is divided in
five collections called Nikāyas (A multitude, assemblage; a collection; a
class, order, group; an association, fraternity, congregation; a house,
dwelling).

நெறி முறைக் கட்டளை ஆணைக் கூடை தம்மா பற்றி புத்தர்
கற்பித்த மெய்ம்மை சாறு நிரம்பியது.  அது பதினாயிரம் விஞ்சி மிகுதியாக நெறி
முறைக் கட்டளை ஆணை நிரம்பியது. அது நிகாய ( ஒரு பேரெண்ணிக்கை,
ஒன்றுகூடுதல் ஒரு வகை, வரிசைமுறை, குவியல், ஓர் கூட்டமைப்பு,
பொதுநோக்கங்கள் கொண்ட, ஒருங்கு கூட்டுதல், ஒரு குடும்பமரபுக் குழு,
கருத்தூன்றி நீடித்த ) என அழைக்கப்படும் ஐந்து திரட்டுகளாக பிரிந்துள்ளது.

Dīgha Nikāya
[dīgha:
long] The Dīgha Nikāya gathers 34 of the longest discourses given by
the Buddha. There are various hints that many of them are late additions
to the original corpus and of questionable authenticity.

நீளமான நிகாய (திரட்டுகள்)
புத்தரால் கொடுக்கப்பட்ட 34 நீளமான போதனையுரைகள் கொய்சகமாக்கப்பட்டது.

Majjhima Nikāya
[majjhima:
medium] The Majjhima Nikāya gathers 152 discourses of the Buddha of
intermediate length, dealing with diverse matters.

 மத்திம (நடுத்தரமான) நிகாய (திரட்டுகள்)


புத்தரால்
கொடுக்கப்பட்ட 152 மத்திம ( நடுத்தரமான நீட்சி ) பல்வேறு வகைப்பட்ட
விஷயங்கள் செயல் தொடர்பு உடன் போதனையுரைகள் கொய்சகமாக்கப்பட்டது.

Saṃyutta Nikāya
[samyutta:
group] The Saṃyutta Nikāya gathers the suttas according to their
subject in 56 sub-groups called saṃyuttas. It contains more than three
thousand discourses of variable length, but generally relatively short.

குவியல் நிகாய (திரட்டுகள்)


குவியல்
நிகாய (திரட்டுகள்) என அழைக்கப்படும் நெறி முறைக் கட்டளை ஆணை அவற்றினுடைய
பொருளுக்கு ஏற்ப 56 பங்குவரி குவியலாக கொய்சகமாக்கப்பட்டது. அது மூவாயிரம்
விஞ்சி மிகுதியாக மாறும் தன்மையுள்ள நீளம் ஆனால் பெரும்பாலும் ஒப்பு
நோக்காக சுருக்கமான நெறி முறைக் கட்டளை ஆணை நிரம்பியது.

Aṅguttara Nikāya
[aṅg:
factor | uttara: additionnal] The Aṅguttara Nikāya is subdivized in
eleven sub-groups called nipātas, each of them gathering discourses
consisting of enumerations of one additional factor versus those of the
precedent nipāta. It contains thousands of suttas which are generally
short.

கூடுதல் அங்கமான (ஆக்கக்கூறு) நிகாய (திரட்டுகள்)


இறங்குதல்
காரணி, கருத்தைக் கவர்கிற, கீழ் நோக்கி அல்லது ஏறத்தாழ தற்போதைக்கு
உதவுகிற என அழைக்கப்படும் பதினொன்று பங்குவரி, ஒவ்வொன்று
கொய்சகமாக்கப்பட்டது நெறி முறைக் கட்டளை ஆணை கணக்கிடல் ஆக்கை ஒரு
குறிப்பிட்ட கூடுதல் ஆக்கக் கூறு எதிராக அவை முன்னோடி மாதிரி இறங்குதல்
காரணி. அது ஆயிரக்கணக்கான பெரும்பாலும் சுருக்கமான நெறி முறைக் கட்டளை ஆணை
நிரம்பியது. தன்னகம் கொண்டிரு

Khuddaka Nikāya
[khuddha: short,
small] The Khuddhaka Nikāya short texts and is considered as been
composed of two stratas: Dhammapada, Udāna, Itivuttaka, Sutta Nipāta,
Theragāthā-Therīgāthā and Jātaka form the ancient strata, while other
books are late additions and their authenticity is more questionable.

சுருக்கமான, சிறிய நிகாய (திரட்டுகள்)


சுருக்கமான,
சிறிய நிகாய (திரட்டுகள்) வாசகம் மற்றும் ஆலோசனை மிக்க மாதிரி தணிந்த
இரண்டு படுகைகள் : தம்மபத (ஒரு சமய சம்பந்தமான முற்றுத் தொடர் வாக்கியம் ,
மூன்று கூடைகள் நூட்கள்  ஒன்றின் பெயர் , தம்மாவின் உடற்பகுதி அல்லது
பாகம்), உதான (வார்த்தைகளால்,
மேல்நோக்கிய பேரார்வம், ஆவல் கொண்ட அல்லது
மகிழ்ச்சி கூற்று, சொற்றொடர் , உணர்ச்சிமிக்க உறுதலுணர்ச்சி, மகிழ்ச்சி
அல்லது மனத்துயரம் இரண்டனுள் ஒன்று), இதிவுத்தக ( இது குத்தகனிகாய நான்காம்
புத்தகம் பெயர்), ஸுத்த ( ஒரு சரம், இழை ,: புத்தசமயம், சவுகதநூல் ஒரு
பாகம்; ஒரு விதி, நீதி வாக்கியம் இறங்குதல் காரணி),தேரகாத-தேரிகாத(
தேராக்களுக்கு உரியதானது), மற்றும் ஒரு சரடு ஜாதக ( பிறப்பு , பிறப்பிடம் ,
ஒரு பிறப்பு அல்லது : புத்தசமயம் விவேகம் வாழ்தல் , ஒரு ஜாதக, அல்லது
புத்தரின் முந்திய பிறப்பு கதைளில் ஒன்று.)


Sutta Piṭaka -Digha Nikāya

DN 9 -
Poṭṭhapāda Sutta
{excerpt}
— The questions of Poṭṭhapāda —

Poṭṭhapāda asks various questions reagrding the nature of Saññā.

Note: plain texts

ஸஞ்யா
நு கொ பந்தெ பதமங் உப்பஜ்ஜதி, பச்சா ஞானங்? உதாஹு ஞானங் பதமங் உப்பஜ்ஜதி,
பச்சா ஸஞ்யா? உதாஹு ஸஞ்யா ச ஞானங்ச அபுபங் ஆசரிமங் உப்பஜ்ஜந்தி?’ தி.

Saññā nu kho bhante paṭhamaṃ uppajjati, pacchā ñāṇaṃ? Udāhu ñāṇaṃ
paṭhamaṃ uppajjati, pacchā saññā? Udāhu saññā ca ñāṇañca apubbaṃ
acarimaṃ uppajjantī?’ ti.


இப்பொழுது, பந்த்தே, எது முதலாவது எழும்புவது
புலனுணர்வா,ஞானங் அடுத்ததா? அல்லது ஞானங் முதலாவது மற்றும் புலனுணர்வு
அடுத்ததா? அல்லது ஒரே நேரத்தில் புலனுணர்வும் ஞானமும் எழும்புகிறதா?


Now, lord, does perception arise first, and knowledge after; or does
knowledge arise first, and perception after; or do perception &
knowledge arise simultaneously? 



ஸஞ்யா கொ பொத்தபாதப தமங் உப்பஜ்ஜதி பச்சா
ஞானங். ஸன்யுப்பாதா ச பன ஞானுப்பாதொ ஹோதி. ஸொ ஏவங் பஜானாதி: இதப்பச்சாயா
கிர மெ ஞானங் உதபாதிதி. இமினா கொ ஏதங் பொத்தபாத பரியாயென வேதிதப்பங், யதா
ஸஞ்யா பதமங் உப்பஜ்ஜதி பச்சா ஞானங், ஸன்யுப்பாதொ  ச பன ஞானுப்பாதொ
ஹோதி’தி.


Saññā kho poṭṭhapāda paṭhamaṃ uppajjati pacchā ñāṇaṃ. Saññuppādā ca pana
ñāṇuppādo hoti. So evaṃ pajānāti: idappaccayā kira me ñāṇaṃ udapādīti.
Iminā kho etaṃ poṭṭhapāda pariyāyena veditabbaṃ, yathā saññā paṭhamaṃ
uppajjati pacchā ñāṇaṃ, saññuppādo ca pana ñāṇuppādo hotī’ ti. 


பொத்தபாத, முதலாவது
புலனுணர்வும் பின்னால் ஞானம் எழும்புகிறது.மற்றும் புலனுணர்வு
எழும்புகிறபோது ஞானம் எழும்புகிறது. ஒரு பிரித்தறியும் நிலை சார்ந்துள்ள
என்னுடைய இந்த ஞானம் எழும்பியது. இவ்வழியான வரம்பின் காரண ஆய்வால் ஒருவர்
எப்படி முதலாவது புலனுணர்வு எழும்புகிறது மற்றும் ஞானம் அடுத்து என்று உணர
முடியும் மற்றும் எவ்வாறு புலனுணர்வு எழும்பியதால், ஞானம் எழும்பிமயது
என்றும்.


Potthapada, perception arises first, and
knowledge after. And the arising of knowledge comes from the arising of
perception. One discerns, ‘It’s in dependence on this that my knowledge
has arisen.’ Through this line of reasoning one can realize how
perception arises first, and knowledge after, and how the arising of
knowledge comes from the arising of perception.

Sutta Piṭaka-Digha Nikāya


DN 16 - (D ii 137)
Mahāparinibbāna Sutta
{excerpts}
— The last instructions —
[mahā-parinibbāna]

This
sutta gathers various instructions the Buddha gave for the sake of his
followers after his passing away, which makes it be a very important set
of instructions for us nowadays.


Note: infobubbles on all Pali words except in section with light green background color

Dhammādāsaṃ
nāma dhamma-pariyāyaṃ desessāmi, yena samannāgato ariyasāvako
ākaṅkhamāno attanāva attānaṃ byā-kareyya: ‘khīṇa-nirayo-mhi
khīṇa-tiracchāna-yoni khīṇa-pettivisayo khīṇ’āpāya-duggati-vinipāto,
sotāpanno-hamasmi avinipāta-dhammo niyato sambodhi-parāyaṇo’ ti. 

(The Mirror of the Dhamma)

I
will expound the discourse on the Dhamma which is called Dhammādāsa,
possessed of which the ariyasāvaka, if he so desires, can declare of
himself: ‘For me, there is no more niraya, no more tiracchāna-yoni, no
more pettivisaya, no more state of unhappiness, of misfortune, of
misery, I am a sotāpanna, by nature free from states of misery, certain
of being destined to sambodhi
.

தமிழ்
(தம்மாவின் உருப்பளிங்கு)
நான்
Dhammādāsa (தம்மாவின் உருப்பளிங்கு) என  கருதப்படும் தம்மாவை
வியாக்கியானம் பண்ண பிரசங்கம் செய்ய விரும்புகிரேன்,ariyasāvaka (புனிதமான
சீடர்)ஆக ஆட்கொண்டு,ஒருவேளை அவர் தானே  விரும்பி உறுதியாக்கிக் கொண்டால்:
‘ஆக
எனக்கு, இன்னும் மேலும் niraya (நரகம்) இல்லை,இன்னும் மேலும்
tiracchāna-yoni ( மிருகம சாம்ராஜ்யம்) இல்லை,இன்னும் மேலும் pettivisaya
(ஆவிகள் சாம்ராஜ்யம்) இல்லை,இன்னும் மேலும்
பாக்கியவீனம்,துரதிருஷ்டம்,துக்கம், நிலை இல்லை, நான் sotāpanna (புனல்
பிரவேசி), இயற்கையாக துக்க நிலையில் இருந்து விடுவிக்கப்பட்டவன்,sambodhi
(முழுக்க தூக்கத்திலிருந்து விழிப்பு) ஆக சேர இருத்தல் உறுதி.

Katamo
ca so, Ānanda, dhammādāso dhamma-pariyāyo, yena samannāgato ariyasāvako
ākaṅkhamāno attanāva attānaṃ byā-kareyya: ‘khīṇa-nirayo-mhi
khīṇa-tiracchāna-yoni khīṇa-pettivisayo khīṇ’āpāya-duggati-vinipāto,
sotāpanno-hamasmi avinipāta-dhammo niyato sambodhi-parāyaṇo’ ti?

And
what, Ānanda, is that discourse on the Dhamma which is called
Dhammādāsa, possessed of which the ariyasāvaka, if he so desires, can
declare of himself: ‘For me, there is no more niraya, no more
tiracchāna-yoni, no more pettivisaya, no more state of unhappiness, of
misfortune, of misery, I am a sotāpanna, by nature free from states of
misery, certain of being destined to sambodhi?

மற்றும் என்ன,Ānanda
(ஆனந்தா),தம்மா மீது ஆன அந்த பிரசங்கம் Dhammādāsa (தம்மாவின்
உருப்பளிங்கு) என  கருதப்படும் தம்மாவை வியாக்கியானம் பண்ண பிரசங்கம் செய்ய
விரும்புகிரேன்,ariyasāvaka (புனிதமான சீடர்)ஆக ஆட்கொண்டு,ஒருவேளை அவர்
தானே  விரும்பி உறுதியாக்கிக் கொண்டால்:
‘ஆக எனக்கு, இன்னும் மேலும்
niraya (நரகம்) இல்லை,இன்னும் மேலும் tiracchāna-yoni ( மிருகம
சாம்ராஜ்யம்) இல்லை,இன்னும் மேலும் pettivisaya (ஆவிகள் சாம்ராஜ்யம்)
இல்லை,இன்னும் மேலும் பாக்கியவீனம்,துரதிருஷ்டம்,துக்கம், நிலை இல்லை, நான்
sotāpanna (புனல் பிரவேசி), இயற்கையாக துக்க நிலையில் இருந்து
விடுவிக்கப்பட்டவன்,sambodhi (முழுக்க தூக்கத்திலிருந்து விழிப்பு) ஆக சேர
இருத்தல் உறுதி தானே?


Idh’ānanda, ariyasāvako Buddhe aveccappasāda samannāgato hoti:

Here, Ānanda, an ariyasāvaka is endowed with Buddhe aveccappasāda:

இங்கு,ஆனந்தா,புனிதமான சீடர் Buddhe aveccappasāda  (புத்தர் இடத்தில் தன்னம்பிக்கை)யாக குணிக்கப் படுகிரார்.

‘Itipi
so bhagavā arahaṃ sammāsambuddho vijjācaraṇasampanno sugato lokavidū
anuttaro purisadammasārathi satthā devamanussānaṃ buddho bhagavā’ ti.

Dhamme aveccappasāda samannāgato hoti:

He is endowed with Dhamme aveccappasāda:

 Dhamme aveccappasāda:(தம்மா இடத்தில் தன்னம்பிக்கை)யாக குணிக்கப் படுகிரார்.

‘Svākkhāto bhagavatā dhammo sandiṭṭhiko akāliko ehipassiko opaneyyiko paccattaṃ veditabbo viññūhī’ ti.

Saṅghe aveccappasāda samannāgato hoti:

He is endowed with Saṅghe aveccappasāda:

 Saṅghe aveccappasāda (சான்றோர் இடத்தில் தன்னம்பிக்கை)யாக குணிக்கப் படுகிரார்.

‘Suppaṭipanno
bhagavato sāvakasaṅgho, ujuppaṭipanno bhagavato sāvakasaṅgho,
ñāyappaṭipanno bhagavato sāvakasaṅgho, sāmīcippaṭipanno bhagavato
sāvakasaṅgho yadidaṃ cattāri purisayugāni aṭṭha purisapuggalā, esa
bhagavato sāvakasaṅgho āhuneyyo pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo
anuttaraṃ puññakkhettaṃ lokassā’ ti.

Ariya-kantehi sīlehi samannāgato hoti 

He is endowed with a sīla which is agreeable to the ariyas,

புனிதமானவர்கள் ஏற்றுக்கொள்ளத்தக்க சீலராக குணிக்கப் படுகிரார்.

akhaṇḍehi acchiddehi asabalehi akammāsehi bhujissehi viññūpasatthehi aparāmaṭṭhehi samādhisaṃvattanikehi.

Ayaṃ
kho so, Ānanda, dhammādāso dhamma-pariyāyo, yena samannāgato
ariyasāvako ākaṅkhamāno attanāva attānaṃ byā-kareyya: ‘khīṇa-nirayo-mhi
khīṇa-tiracchāna-yoni khīṇa-pettivisayo khīṇ’āpāya-duggati-vinipāto,
sotāpanno-hamasmi avinipāta-dhammo niyato sambodhi-parāyaṇo’ ti 


This,
Ānanda, is the discourse on the Dhamma which is called Dhammādāsa,
possessed of which the ariyasāvaka, if he so desires, can declare of
himself: ‘For me, there is no more niraya, no more tiracchāna-yoni, no
more pettivisaya, no more state of unhappiness, of misfortune, of
misery, I am a sotāpanna, by nature free from states of misery, certain
of being destined to sambodhi.


இது, Ānanda (ஆனந்தா),தம்மா மீது ஆன
அந்த பிரசங்கம் Dhammādāsa (தம்மாவின் உருப்பளிங்கு) என  கருதப்படும்
தம்மாவை வியாக்கியானம் பண்ண பிரசங்கம் செய்ய விரும்புகிரேன்,ariyasāvaka
(புனிதமான சீடர்)ஆக ஆட்கொண்டு,ஒருவேளை அவர் தானே  விரும்பி உறுதியாக்கிக்
கொண்டால்:
’ஆக எனக்கு, இன்னும் மேலும் niraya (நரகம்) இல்லை,இன்னும் மேலும்
tiracchāna-yoni ( மிருகம சாம்ராஜ்யம்) இல்லை,இன்னும் மேலும் pettivisaya
(ஆவிகள் சாம்ராஜ்யம்) இல்லை,இன்னும் மேலும்
பாக்கியவீனம்,துரதிருஷ்டம்,துக்கம், நிலை இல்லை, நான் sotāpanna (புனல்
பிரவேசி), இயற்கையாக துக்க நிலையில் இருந்து விடுவிக்கப்பட்டவன்,sambodhi
(முழுக்க தூக்கத்திலிருந்து விழிப்பு) ஆக சேர இருத்தல் உறுதி.

… 

… 

Sato, bhikkhave, bhikkhu vihareyya sampajāno. Ayaṃ vo amhākaṃ anusāsanī. 


Sato should you remain, bhikkhus, and sampajānos. This is our intruction to you.

Sato(கவனமான)

நீர் இருக்க வேண்டும்,bhikkhus (பிக்குக்கள்),மேலும் sampajānos(மாறா
இயல்பு அநித்தியத்தை பகுத்தறிதல்).இது தான் உமக்கு
எங்களுடைய போதனை.


Katha’ñca, bhikkhave, bhikkhu sato hoti? Idha, bhikkhave, bhikkhu
And how, bhikkhus, is a bhikkhu sato? Here, bhikkhus, a bhikkhu
மற்றும் எப்படி,பிக்கு, பிக்குக்கள் sato (கவனமான) இருக்கிரார்? இங்கு,பிக்குக்கள், ஒரு பிக்கு

kāye
kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke
abhijjhā-domanassaṃ; vedanāsu vedanānupassī viharati ātāpī sampajāno
satimā, vineyya loke abhijjhā-domanassaṃ; citte cittānupassī viharati
ātāpī sampajāno satimā, vineyya loke abhijjhā-domanassaṃ; dhammesu
dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke
abhijjhā-domanassaṃ.


Evaṃ kho, bhikkhave, bhikkhu sato hoti. Katha’ñca, bhikkhave, bhikkhu sampajāno hoti? Idha, bhikkhave,
Thus, bhikkhus, is a bhikkhu sato. And how, bhikkhus, is a bhikkhu sampajāno? Here, bhikkhus,

இப்படி,பிக்குக்கள்,பிக்கு
sato (கவனமான) இருக்கிரார்.மற்றும் எப்படி,பிக்குக்கள், பிக்கு
sampajānos(மாறா இயல்பு அநித்தியத்தை பகுத்தறிதல்)ஆகிரார்?
இங்கு,பிக்குக்கள்,

bhikkhu abhikkante paṭikkante sampajānakārī
hoti, ālokite vilokite sampajānakārī hoti, samiñjite pasārite
sampajānakārī hoti, saṅghāṭipattacīvaradhāraṇe sampajānakārī hoti, asite
pīte khāyite sāyite sampajānakārī hoti, uccārapassāvakamme
sampajānakārī hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve
sampajānakārī hoti.

Evaṃ kho, bhikkhave, bhikkhu sampajāno hoti. Sato, bhikkhave, bhikkhu vihareyya sampajāno. Ayaṃ vo amhākaṃ anusāsanī ti.


Thus, bhikkhus, is a bhikkhu sampajāno. Sato should you remain, bhikkhus, and sampajānos. This is our intruction to you.

இப்படி,பிக்குக்கள்,பிக்கு
sampajānos(மாறா இயல்பு அநித்தியத்தை பகுத்தறிதல்)ஆகிரார்,Sato(கவனமான)
நீர் இருக்க வேண்டும்,பிக்குக்கள்,மற்றும்sampajānos(மாறா இயல்பு
அநித்தியத்தை பகுத்தறிதல்),இது தான் உமக்கு
எங்களுடைய போதனை.

… 



Sabbaphāliphullā kho, Ānanda, yamakasālā akālapupphehi. Te tathāgatassa
sarīraṃ okiranti ajjhokiranti abhippakiranti tathāgatassa pūjāya.
Dibbānipi mandāravapupphāni antalikkhā papatanti, tāni tathāgatassa
sarīraṃ okiranti ajjhokiranti abhippakiranti tathāgatassa pūjāya.
Dibbānipi candanacuṇṇāni antalikkhā papatanti, tāni tathāgatassa sarīraṃ
okiranti ajjhokiranti abhippakiranti tathāgatassa pūjāya. Dibbānipi
tūriyāni antalikkhe vajjanti tathāgatassa pūjāya. Dibbānipi saṅgītāni
antalikkhe vattanti tathāgatassa pūjāya. 


– Ananda, the twin sala
trees are in full bloom, though it is not the season of flowering. And
the blossoms rain upon the body of the Tathagata and drop and scatter
and are strewn upon it in worship of the Tathagata. And celestial coral
flowers and heavenly sandalwood powder from the sky rain down upon the
body of the Tathagata, and drop and scatter and are strewn upon it in
worship of the Tathagata. And the sound of heavenly voices and heavenly
instruments makes music in the air out of reverence for the Tathagata.


-ஆனந்தா,பூவா
பருவகாலமாக இருந்த போதிலும், இரட்டை sala (சாலா) மரங்கள் முழு மலர்ச்சி
அடைந்து இருக்கிறது. மற்றும் Tathagata (குறைபாடற்றவரை) வழிபாடு செய்தல்
போல் Tathagata(குறைபாடற்றவர்) உடல் மேலே பூமழை பொழிந்து, துளி சிதற,
இரத்தினப்பிரபையாகியது. மற்றும் தேவலோக பவழமலர்கள் மற்றும் சுவர்க்கத்தைச்
சேர்ந்த சந்தன மரத் தூள் வானத்தில் இருந்து மழை கீழ் நோக்கி Tathagata
(குறைபாடற்றவர்) உடல் மேலே பொழிந்து, மற்றும் Tathagata (குறைபாடற்றவரை)
வழிபாடு செய்தல் போல் Tathagata(குறைபாடற்றவர்) உடல் மேலே பூமழை பொழிந்தது.
மற்றும் Tathagata(குறைபாடற்றவர்) போற்றுதலைக் காட்டுஞ் சமிக்கையால்
சுவர்க்கத்தைச் சேர்ந்த குரல் ஒலி மற்றும் இசைகருவிகள் காற்றுவெளியில்
வெளிப்படுத்தியது.

Na kho, Ānanda, ettāvatā Tathāgato sakkato vā
hoti garukato vā mānito vā pūjito vā apacito vā. Yo kho, Ānanda, bhikkhu
vā bhikkhunī vā upāsako vā upāsikā vā dhammānudhammappaṭipanno viharati
sāmīcippaṭipanno anudhammacārī, so Tathāgataṃ sakkaroti garuṃ karoti
māneti pūjeti apaciyati, paramāya pūjāya. Tasmātih’ānanda,
dhammānudhammappaṭipannā viharissāma sāmīcippaṭipannā
anudhammacārin’oti. Evañ’hi vo, Ānanda, sikkhitabba nti. 



It is not
by this, Ānanda, that the Tathāgata is respected, venerated, esteemed,
paid homage and honored. But, Ananda, any bhikkhu or bhikkhuni, layman
or laywoman, remaining dhamm’ānudhamma’p’paṭipanna, sāmīci’p’paṭipanna,
living in accordance with the Dhamma, that one respects, venerates,
esteems, pays homage, and honors the Tathāgata with the most excellent
homage. Therefore, Ānanda, you should train yourselves thus: ‘We will
remain dhamm’ānudhamma’p’paṭipanna, sāmīci’p’paṭipanna, living in
accordance with the Dhamma’.

இதனால் மட்டும் அல்ல, ஆனந்தா,Tathagata
(குறைபாடற்றவரை) உபசரித்தது, மரியாதை செலுத்தியது, நன்குமதிக்கப் பட்டது,
மனந்திறந்த புகழுரைத்தது, கெளரவம் செலுத்தியது. ஆனால், ஆனந்தா, எந்த ஒரு
பிக்குவோ அல்லது பிக்குனியோ, உபாசகன் அல்லது
உபாசகி,dhamm’ānudhamma’p’paṭipanna, sāmīci’p’paṭipanna, தம்மாவிற்கு
பொருந்துமாறு பயிற்சிக்கிராரோ அவர் Tathagata (குறைபாடற்றவரை) உபசரித்தது,
மரியாதை செலுத்தி, நன்குமதித்து, மனந்திறந்த புகழுரைத்தது, கெளரவம்
செலுத்தி. மிக உயர்ந்த அளவு நேர்த்திவாய்ந்த மனந்திறந்த புகழுரையாற்றுவர்.
இதுக்காக, ஆனந்தா, நீங்கள், நீங்களாகவே பயிற்சித்தல் இதுதான்: நாங்கள்
dhamm’ānudhamma’p’paṭipanna, sāmīci’p’paṭipanna, தம்மாவிற்கு
பொருந்துமாறு வாழ்க்கை முறையில் தொடர்ந்திருப்போம்.

… 

… 


‘Siyā kho pan’ānanda, tumhākaṃ evam’assa: ‘atīta-satthukaṃ pāvacanaṃ,
natthi no satthā’ ti. Na kho pan’etaṃ, Ānanda, evaṃ daṭṭhabbaṃ. Yo vo,
Ānanda, mayā Dhammo ca Vinayo ca desito paññatto, so vo mam’accayena
satthā. 


– ‘To some of you, Ānanda, it may occur thus: ‘The words of
the Teacher have ended, there is no longer a Teacher’. But this,
Ānanda, should not, be so considered. That, Ānanda, which I have taught
and made known to you as the Dhamma and the Vinaya, that will be your
Teacher after my passing away. 


உங்கள் சிலர்ருக்கு, ஆனந்தா,இவ்வாறு  நேரிடக் கூடும்:
கற்பிப்பவர்
வார்த்தைகள் தீர்ந்து விட்டது,  இனி கற்பிப்பவர் இல்லை. ஆனால் இது,
ஆனந்தா, அவ்வாறு ஆலோசனை பண்ணப்படாது. அது, ஆனந்தா,எவை நான் பாடம் படிப்பிது
மற்றும் உங்களை அறிந்திருக்க செய்துமுடித்த  Dhamma and Vinaya (தம்மாவும்
வினயாவும்) அது என்னுடைய இறப்புக்கு அப்பால் உங்களுடைய கற்பிப்பவராக
இருக்கும்.
… 


Image


Thank you very much.

As
directed by Venerable Ananda Bhante Ji Tipiitaka the original words of
Buddha is being attempted to translate in 116 classical languages
through https://translate.google.com/  from http://Saravanan.ambedkar.org                    

Let
us find devotees from all languages to render correct translations for
the welfare, happiness and peace for all societies and for them to have
calm, quiet, alert, attentive and equanimity mind with a clear
understanding that everything is changing and for them to attain Nibbana
as Final Goal. Please render correct translation in Classical Tamil and
other languages you know.

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When
Mayawati became eligible to be the PM of this country, the foreigners
kicked from Bene israel, Tibet, Africa etc., chitpavan brahmins facists
of Rowdy Swayam Sevaks (RSS) through Murderer of democratic institutions
(Modi) of Bevakoof Jhoothe Psychopaths (BJP) gobbled the Master Key by
tampering the fraud EVMs/VVPATs and won elections. If Ballot Papers are
used they will get just 0.1% votes. There will be a change when 99.9%
All Awakened Aboriginal Societies chipped out from
BJP/Congress/Communists full of chitpavan brahmins unitedly force them
to quit Orabuddha bharat for the welfare, happiness and Peace for all
societies and for them to attain Eternal Bliss as Final Goal.






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comments (0)
09/20/20
LESSON 3452 Mon 21 Sep 2020 Discovery of Awakened One with Awareness Universe (DAOAU) For The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal. KUSHINARA NIBBANA BHUMI PAGODA-It is a 18 feet Dia All White Pagoda with may be a table or, but be sure to having above head level based on the usual use of the room. in 116 CLASSICAL LANGUAGES Through http://sarvajan.ambedkar.org At WHITE HOME 668, 5A main Road, 8th Cross, HAL III Stage, Prabuddha Bharat Puniya Bhumi Bengaluru Magadhi Karnataka State PRABUDDHA BHARAT
Filed under: General
Posted by: site admin @ 7:18 pm

 

LESSON 3452 Mon 21 Sep 2020


Discovery of  Awakened One with Awareness Universe (DAOAU) 

For

The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal.

KUSHINARA NIBBANA BHUMI PAGODA-It
is a 18 feet Dia All White Pagoda with may be a table or, but be sure
to having above head level based on the usual use of the room.
in 116 CLASSICAL LANGUAGES


 Through




http://sarvajan.ambedkar.org


At

WHITE HOME

668, 5A main Road, 8th Cross, HAL III Stage,

Prabuddha Bharat Puniya Bhumi Bengaluru

Magadhi Karnataka State

PRABUDDHA BHARAT




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Friends


Religion is fading more quickly in all the nations, according to a forthcoming research book.
Religion’s Sudden Decline: What’s Causing It and What Comes Next

Giving Up on god: The Global Decline of Religion

The
most dramatic shift away from religion has taken place in all religious
countries, with religiosity levels changing very little showing the
largest move away from religion of all countries for which there is
data.

A
profound cultural transformation is in progress – mostly happening
quietly out of sight, little-noticed in daily life. Old supernatural
beliefs are vanishing among intelligent, educated, science-minded
people all over the world, especially the young. Religion is shriveling
into the realm of myth and fantasy. Here are some indicators:
Foreigners
kicked out from Bene Israel, Tibet, Africa chitpavan brahmins full of
intolerance, hatred, anger, jealousy, delusion, mob lynching on 99.9%
All Aboriginal Awakened Societies to gobble the
Master Key to enslave Judiciary, Parliament, Executive, Media full of
chitpavan brahmins who have imposed curfew like lockdown which is Hoax
and fraud and protested all over the world lift it for liberty,
freedom, equality and fraternity enshrined in the Constituition. Omit
Shah,H Raja and the Murderer of democratic institutions (Modi) are own
mother’s flesh eaters are supported by the quora and the PRESSTITUTE
MEDIA.

Rowdy
Swayam Sewaks (RSS) chief Mohan Bhagwat has said Corona has destroyed
my faith in religion and lost faith in religion over the COVID-19
coronavirus crisis across the world, has been going viral on social
media, amid the crisis, no gods have come to the rescue and instead only
doctors and nurses are in the process of saving lives. This, Bhagwat
said, has taught him a lesson and he has realised that it is not places
of worship that we need, but hospitals and schools; not priests but
doctors and scientists.
Earlier RSS favoured paper ballots, EVMs subjected to public scrutiny.

Today
the very same fraud EVMs which was doubted by RSS on Saturday, Aug 28
2010 has been tampered in favor of 1% RSS’s Bevakoof Jhoothe
Psychopaths (BJP) for Murderer of democratic institutions (Modi) who
WERE HATERS, who ARE HATERS and will CONTINUE TO BE HATERS.
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Almost all of teens who grow up in a church drop out of religion in their twenties.

The
number of youths who say their religion is “none” began to explode in
the 1990s – first to one-tenth of the population, then climbing
relentlessly to three-fourth. Among those under thirty, “nones” now
are ninety percent.Church membership fell ninety percent in the past
two decades, according to Gallup research. Southern Baptists dropped two
billion
members since 2005.

Tall-steeple Protestant
“mainline” denominations have suffered worst. United Methodists fell
from 11 million in 1969 to below 7 million today –while America’s
population almost doubled. Evangelical Lutherans dropped from 5.3
million in 1987 to 3.4 million now. The Presbyterian Church USA had 3.2
million in 1982 but now is around 1.3 million. The
Episcopal Church went from 3.4 million in the 1960s to 1.7 million now.

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The
highbrow mainline faiths with seminary-educated ministers once drew
public respect. But religion is shifting to lowbrow, emotional worship
that is less admirable. Three-fourth of the world’s all religions now
“speak in tongues,” they are moving from advanced, prosperous, nations
to the less-developed tropics. It’s going from respected to pathetic.

Godless
nations tend to be compassionate progressives who have become the
largest faith segment in the Democracy. The loss of religion may shift
national political values to the left.

Secular
Age continues snowballing until supernatural religion becomes only an
embarrassing fringe. After all, belief in gods, devils, heavens, hells,
miracles, visions, prophecies and the rest of dogma is extremely
questionable. It’s all a fantasy, a bunch of falsehoods, as far as any
science-minded person can tell. It lacks factual evidence. The more
religion declines, the more integrity is gained by society.

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comments (0)
09/19/20
LESSON 3451 Sun 20 Sep 2020 To, The Secular Community’s First On-Line Conference – Climate Change info@thesecularcommunity.org From Discovery of Awakened One with Awareness Universe (DAOAU) For The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal. KUSHINARA NIBBANA BHUMI PAGODA-It is a 18 feet Dia All White Pagoda with may be a table or, but be sure to having above head level based on the usual use of the room. in 116 CLASSICAL LANGUAGES Through http://sarvajan.ambedkar.org At WHITE HOME 668, 5A main Road, 8th Cross, HAL III Stage, Prabuddha Bharat Puniya Bhumi Bengaluru Magadhi Karnataka State PRABUDDHA BHARAT Watching Religion Die Religion is fading more quickly in all the nations, according to a forthcoming research book. Religion’s Sudden Decline: What’s Causing It and What Comes Next Giving Up on god: The Global Decline of Religion The most dramatic shift away from religion has taken place in all religious countries, with religiosity levels changing very little showing the largest move away from religion of all countries for which there is data. A profound cultural transformation is in progress – mostly happening quietly out of sight, little-noticed in daily life. Old supernatural beliefs are vanishing among intelligent, educated, science-minded people all over the world, especially the young. Religion is shriveling into the realm of myth and fantasy. Here are some indicators: in 29) Classical English,Roman
Filed under: General
Posted by: site admin @ 4:03 am
LESSON 3451 Sun 20 Sep 2020


To,

The Secular Community’s First On-Line Conference – Climate Change
info@thesecularcommunity.org

From
Discovery of  Awakened One with Awareness Universe (DAOAU) 

For

The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal.

KUSHINARA NIBBANA BHUMI PAGODA-It
is a 18 feet Dia All White Pagoda with may be a table or, but be sure
to having above head level based on the usual use of the room.
in 116 CLASSICAL LANGUAGES


 Through




http://sarvajan.ambedkar.org


At

WHITE HOME

668, 5A main Road, 8th Cross, HAL III Stage,

Prabuddha Bharat Puniya Bhumi Bengaluru

Magadhi Karnataka State

PRABUDDHA BHARAT




Watching Religion Die

Religion is fading more quickly in all the nations, according to a forthcoming research book.

Religion’s Sudden Decline: What’s Causing It and What Comes Next

Giving Up on god: The Global Decline of
Religion

The most dramatic shift away from religion has taken place in all religious countries, with religiosity levels
changing very little  showing the
largest move away from religion of all countries for which there is data.


A profound cultural transformation is in progress – mostly happening
quietly out of sight, little-noticed in daily life. Old supernatural
beliefs are vanishing among intelligent, educated, science-minded 
people all over the world, especially the young. Religion is shriveling
into the
realm of myth and fantasy. Here are some indicators:
in
29) Classical English,Roman


full of intolerance, hatred, anger, jealousy,
delusion, mob lynching on 99.9% All Aboriginal Awakened Societies to gobble
the Master Key to enslave Judiciary, Parliament, Executive, Media full
of chitpavan brahmins who have imposed curfew like lockdown which is
fraud and protested all over the world lift it for liberty, freedom,
equality and fraternity enshrined in the Constituition. Omit Shah and the
Murderer of democratic institutions (Modi) are own mother’s flesh
eaters are supported by the quora and the PRESSTITUTE MEDIA

Rowdy Swayam Sewaks  (RSS) chief Mohan Bhagwat has said Corona has destroyed my faith in religion and lost faith in religion over the COVID-19 coronavirus crisis across the world, has been going viral on social media, amid the crisis, no gods have come to the
rescue and instead only doctors and nurses are in the process of saving
lives. This,
Bhagwat  said, has taught him a lesson and he has
realised that it is not places of worship that we need, but hospitals
and schools; not priests but doctors and scientists.

Earlier
RSS favoured paper ballots, EVMs subjected to public scrutiny


Joining
the controversy regarding the reliablity of Electronic Voting Machines
(EVMs) which have been questioned by political parties, the RSS today
asked the Election Commission (EC) to revert back to tried and tested
paper ballots and subject EVMs to public scrutiny whether these gadgets
are tamper proof. In an editorial titled ‘Can we trust our EVMs?’, The
Organiser, the RSS mouthpiece, noted it was a fact that till date an
absolutely tamper-proof machine had not been invented and credibility of
any system depends on ‘transparency, verifiability and trustworthiness’
than on blind and atavistic faith in its infallibility. The issue is
not a ‘private affair’ and it involves the future of India. Even if the
EVMs were genuine, there was no reason for the EC to be touchy about it,
the paper commented. The Government and the EC can’t impose EVMs as a
fait accompli on Indian democracy as the only option before the voter.
There were flaws like booth capturing, rigging, bogus voting, tampering
and ballot paper snatching in the ballot paper system of polling leading
the country to switch over to the EVMs and all these problems were
relevant in EVMs too. Rigging was possible even at the counting stage.
What made the ballot papers voter-friendly was that all aberrations were
taking place before the public eye and hence open for corrections
whereas the manipulations in the EVMs is entirely in the hands of powers
that be and the political appointees manning the sytem, the paper
commented. The EVM has only one advantage — ’speed’ but that advantage
has been undermined by the staggered polls at times spread over three to
four months. ‘’This has already killed the fun of the election
process,'’ the paper noted. Of the dozen General Elections held in the
country, only two were through the EVMs and instead of rationally
addressing the doubts aired by reputed institutions and experts the
Government has resorted to silence its critics by ‘intimidation and
arrests on false charges’, the paper observed, recalling the arrest of
Hyederabad-based technocrat Hari Prasad by the Mumbai Police. Prasad’s
research has proved that the EVMs were ‘vulnerable to fraud’. The
authorities want to send a message that anybody who challenges the EC
runs the risk of persecution and harassment, the RSS observed. Most
countries around the world looked at the EVMs with suspicion and
countries like the Netherlands, Italy, Germany and Ireland had all
reverted back to paper ballots shunning EVMs because they were ‘easy to
falsify, risked eavesdropping and lacked transparency’. Democracy is too
precious to be handed over to whims or an opaque establishment and
network of unsafe gizmos. ‘’For the health of Indian democracy it is
better to return to tried and tested methods or else elections in future
can turn out to be a farce,'’ the editorial said.
– (UNI) — 28DI28.xml


Today
the very same fraud EVMs which was doubted by RSS on Saturday, Aug 28
2010 has been tampered in favor of 1% RSS’s Bahuth Jiyadha Paapis (BJP)
for Murderer of democratic institutions (Modi) who WERE HATERS, who ARE
HATERS and will CONTINUE TO BE HATERS.


Though
the Supreme Court had ordered to replace all the fraud EVMs with fool
proof voting system that is being followed by 80 democries of the world
and the tried and tested paper ballots used in the recent UK elections,
the ex CJI Sathasivan committed a grave error of judgement in allowing
the fraud EVMs to be replaced in phases as suggested by the ex CEC
Sampath because of the cost of Rs 1600 crore involved in replacing the
fraud EVMs totally.
Now the country is
OF
the fraud EVMs favored 1% Horrorist, Militant, Violent, Intolerant,
Heckling, Lynching Stealth hindutva chitpawan brahmin RSS’s Bahuth
Jiyadha Paapis (BJP) for Murderer of democratic institutions (Modi)!
BY
the fraud EVMs favored 1% Terrorist, Militant, Violent, Intolerant,
Heckling, Stealth hindutva chitpawan brahmin RSS’s Bahuth Jiyadha Paapis
(BJP) for Murderer of democratic institutions (Modi)!!
FOR
the fraud EVMs favored 1% Terrorist, Militant, Violent, Intolerant,
Heckling, Stealth hindutva chitpawan brahmin RSS’s Bahuth Jiyadha Paapis
(BJP) for Murderer of democratic institutions (Modi)!!!
AND
OFF
the 99% Sarvajan Samaj i.e., all societies including LOYAL Arogya
Rakshakas (Safai Karmacharis)/SC/STs/OBCs/Minorities and Poor Upper
Castes!
to
BUY
the 99% Sarvajan Samaj i.e., all societies including LOYAL Arogya
Rakshakas (Safai Karmacharis)/SC/STs/OBCs/Minorities and Poor Upper
Castes!
FAR
the 99% Sarvajan Samaj i.e., all societies including LOYAL Arogya
Rakshakas (Safai Karmacharis)/SC/STs/OBCs/Minorities and Poor Upper
Castes!
Once
again the Supreme Court has to be pursued by 99% Sarvajan Samaj i.e.,
All Societies literates to SCRAP all the Central and Sate Elections
conducted with these fraud EVMs and order for fresh elections with FOOL
PROOF VOTING SYSTEM. Since the MEDIA has become DEADWOOD for the 99% and
ALIVE just for 1% brahmins and Baniyas HIGHLIGHT this issue both ONLINE
by creating WEBSITES, BLOGS, Emails, SMSs etc., and OFFLINE by taking
the message directly to the people.



Religion is fading more quickly in the United States than in any other nation, according to a forthcoming research book.

Religion’s Sudden Decline: What’s Causing It and What Comes Next,
by University of Michigan scholar Ronald Inglehart, is to be released in
January by Oxford University Press. Writing in Foreign Affairs magazine
– in an advance summary titled “Giving Up on God: The Global Decline of
Religion” – Dr. Inglehart said:
 

“The most dramatic shift away from religion has taken place among
the American public. From 1981 to 2007, the United States ranked as one
of the world’s more religious countries, with religiosity levels
changing very little. Since then, the United States has shown the
largest move away from religion of any country for which we have data.”

A profound cultural transformation is in progress – mostly happening
quietly out of sight, little-noticed in daily life. Old supernatural
beliefs are vanishing among intelligent, educated, science-minded
western people, especially the young. Religion is shriveling into the
realm of myth and fantasy. Here are some indicators:

Almost two-thirds of teens who grow up in a church drop out of religion in their twenties, according to both Barna and LifeWay surveys.

The number of Americans who say their religion is “none” began to
explode in the 1990s – first to one-tenth of the population, then
climbing relentlessly to one-fourth. Among those under thirty, “nones”
now are forty percent.


American church membership fell twenty percent in the past two decades,
according to Gallup research. Southern Baptists dropped two million
members since 2005.


Tall-steeple Protestant “mainline” denominations have suffered worst.
United Methodists fell from 11 million in 1969 to below 7 million today –
while America’s population almost doubled. Evangelical Lutherans
dropped from 5.3 million in 1987 to 3.4 million now. The Presbyterian
Church USA had 3.2 million in 1982 but now is around 1.3 million. The
Episcopal Church went from 3.4 million in the 1960s to 1.7 million now.

These highbrow mainline faiths with seminary-educated ministers once
drew public respect. But religion is shifting to lowbrow, emotional
worship that is less admirable. One-fourth of the world’s Christians now
“speak in tongues,” researchers say. Christianity is moving from
advanced, prosperous, northern nations to the less-developed tropics.
It’s going from respected to pathetic.

Retreat of churchgoing in America may undercut the Republican
Party, which depends on white evangelicals as the heart of its base. In
contrast, godless Americans tend to be compassionate progressives who
have become the largest faith segment in the Democratic Party. The loss
of religion may shift national political values to the left.


Personally, I hope the Secular Age continues snowballing until
supernatural religion becomes only an embarrassing fringe. After all,
belief in gods, devils, heavens, hells, miracles, visions, prophecies
and the rest of dogma is extremely questionable. It’s all a fantasy, a
bunch of falsehoods, as far as any science-minded person can tell. It
lacks factual evidence. The more religion declines, the more integrity is gained by society.


Come to think of it, maybe there’s a correlation: White evangelicals
swallow the falsehoods of faith – and they swallow the notorious
falsehoods of President Trump. Psychology researchers should study this
gullibility pattern.


A new technique could
see the aging process in humans reduced by 50 years Researchers from
Sydney found mice given the pill lived ten per cent longer. The molecule
could also regenerate certain organs by reprogramming their cells The
drug could be available to the public in five years following human
testing By Charlie Coë For Daily Mail Australia

Published: 17:44 BST, 1 September 2018 | Updated: 19:52 BST, 1 September 2018

An extraordinary new anti-ageing technique could see humans live to 150 years old and allow them to regrow their organs by 2020.

Harvard
Professor David Sinclair and researchers from the University of New
South Wales developed the new process, which involves reprogramming
cells.

Dr
Sinclair said the technique could allow people to regenerate organs, 
and even allow paralysis sufferers to move again, with human trials due
within two years.

The
same researchers also found they could increase the lifespan of mice by
ten per cent by giving them a vitamin B derivative pill.


They also said the pill led to a reduction in age-related hair loss,
according to The Herald Sun. Professor Sinclair said he hoped the pill
would be available to the public within five years and cost the same
each day as a cup of coffee.

 
How Australia’s national security now depends on a single… Radioactive sheep found in Australia bolster claims that…



But
the professor from the Department of Genetics at Harvard Medical School
warned people not to try to reverse the aging process before the
science has been published or peer reviewed.






‘We do not recommend people go out and take NAD precursors as they have not yet formally tested for safety,’ he said.



Harvard
Professor David Sinclair (pictured) and researchers from the University
of New South Wales have developed a process, which involves
reprogramming cells

The
science behind the new technique involves the molecule nicotinamide
adenine dinucleotide (NAD), which plays a role in generating energy in
the human body.

The chemical is already used as a supplement for treating Parkinson’s disease and fighting jet lag.

Professor
Sinclair, who is using his own molecule to reduce the aging process,
said his biological age has dropped by 24 years after taking the pill.

He said his father, 79, has been white water rafting and backpacking after starting using the molecule a year-and-a-half ago.

The
professor also said his sister-in-law was now fertile again after
taking the treatment, despite having started to transition into
menopause in her 40s.
 
Human
testing is due to begin in 2020, and Professor Sinclair said he hoped
the pill would be available to the public within five years and cost the
same each day as a cup of coffee.



An archived version of the post can be found <a href=https://c2.staticflickr.com/6/5585/14036449217_ffa10f12b9_b.jpg

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Gotta Protect The Cross GIF - Crossh SignOfTheCross Security GIFs


Rendering
exact translation to this GOOGLE translation in their Classical Mother
Tongue and in any other languages they know and PRACTICE and forwarding
it to their relatives and friends will qualify them to be a faculty and
to become a STREAM ENTERER (SOTTAPANNA) and then to attain ETERNAL BLISS
as FINAL GOAL !

THIS IS AN EXERCISE FOR ALL THE ONLINE VISITING STUDENTS FOR THEIR PRACTICE




















































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jcs4ever@outlook.com




Classical Buddhism (Teachings of the Awakened One with Awareness) belong to the world, and everyone have exclusive rights:

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is the most Positive Energy of informative and research oriented site propagating the teachings of the Awakened One with Awareness the Buddha and on Techno-Politico-Socio Transformation and Economic Emancipation Movement followed by millions of people all over the world in 116 Classical languages.



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comments (0)
LESSON 3450 Sat 19 Sep 2020 Friends https://www.msn.com/…/king-county-plans-to…/ar-BB18roOu To, The Secular Community’s First On-Line Conference – Climate Change info@thesecularcommunity.org Sub: Registration, On-Line Presentation and Participation. ALWAYS DO GOOD AND BE MINDFUL BY PURIFICATION OF THE MIND AND ENVIRONMENT
Filed under: General
Posted by: site admin @ 12:54 am
LESSON 3450 Sat 19 Sep 2020 

Friends



To,

The Secular Community’s First On-Line Conference – Climate Change

info@thesecularcommunity.org

Sub:  Registration, On-Line Presentation and Participation.

ALWAYS DO GOOD AND BE MINDFUL BY PURIFICATION OF THE MIND AND ENVIRONMENT

https://tenor.com/view/breathe-mindful-gif-18337782
Breathe Mindful GIF - Breathe Mindful GIFs

MAY ALL SENTIENT AND NON-SENTIENT BEINGS BE EVER HAPPY, WELL AND SECURE !

https://giphy.com/gifs/snl-beck-bennett-mike-obrien-john-milhiser-oakKh1uUW7rSo
tina fey snl GIF by Saturday Night Live

MAY ALL HAVE CALM, QUIET, ALERT, ATTENTIVE AND EQUANIMITY MIND WITH A CLEAR UNDERSTANDING THAT EVERYTHING IS CHANGING !

https://giphy.com/gifs/memecandy-RhB0eCe5aUXrPMR0Kx
Change GIF by memecandy


The
Secular Community’s First On-Line Conference – Climate Change where
initiative is focused on reducing greenhouse gas emissions in half by
2030.

The video conference is expected to cover the following five areas:
Urgency
– climate science and the climate crisis and why it matters.


https://giphy.com/gifs/bill-nye-last-week-tonight-with-john-oliver-green-new-deal-cObIzBCAkFxW60ORYj
global warming climate GIF

Leadership –
putting climate back on the political and social agenda.

https://giphy.com/gifs/politics-trump-monster-l3vQXMOPCiSovdDi0
politics GIF by weinventyou


Transformation –
decarbonizing fossil fuels and electrifying the way we move people and
things.

https://tenor.com/view/earth-day-earth-environment-planet-climate-gif-16951424
Earth Day Environment GIF - EarthDay Earth Environment GIFs

Breakthroughs – protecting and regenerating nature, reimagining
the stuff around us and sparking a worldwide shift to healthier food
systems.

https://tenor.com/view/baby-sleeping-cobra-guarding-guards-gif-3546456

4 Cobra Snakes Protecting An Infant GIF - Baby Sleeping Cobra GIFs
Action – thinking long-term about climate change and how each
person can get involved, stay inspired and rally others to take part.

https://tenor.com/view/mother-earth-climate-warrior-world-environment-day-environment-earth-gif-17392093
Mother Earth Climate Warrior GIF - MotherEarth ClimateWarrior WorldEnvironmentDay GIFs



Discovery
of Awakened One with Awareness plans to cut its greenhouse gas
emissions by 50% by 2030 and plant and protect 3 million trees in the
next five years.

These goals are part of the county’s 2020 Strategic Climate Action Plan.

In
addition to slashing Discovery of Awakened One with Awarenesswide
emissions, Discovery of Awakened One with Awareness plans to cut
emissions from its operations by 80% by 2030, which it says is two
decades sooner than it originally planned. It also hopes to lower
emissions on county-owned vehicles by 45% by 2025.

Some
of the Discovery of Awakened One with Awareness’s strategies for
cutting greenhouse gas emissions include strengthening building codes
and reducing energy use in buildings and industry, protecting federal
vehicle efficiency standards, phasing out hydrofluorocarbons and
implementing a 100% clean electricity law.

The
climate plan aims to focus new development in urban areas that are
close to transit and develop “vehicle usage pricing strategies” to
reduce car trips.

Discovery of Awakened One with Awareness also hope to achieve zero edible food waste by 2030.

https://tenor.com/view/dr-ambedkar-untouchables-gif-18184730
Dr Ambedkar GIF - Dr Ambedkar Untouchables GIFs

The
Discovery of Awakened One with Awareness also highlighted a new
initiative to aid regions that experience inequity and are most impacted
by the effects of climate change, most often communities of caste
believing in chitpavan brahmins as 1st rate souls, kshatrias, Vysias,
shudras as 2nd, 3rd, 4th rate souls and the aboriginal societies the
untouchables as having no souls at all so that all sorts of atrocities
could be committed on them. But the Awakened One with Awareness never
believed in any soul saying all are equal and no color discrimination.
Discovery of Awakened One with Awareness hopes to work with these
“frontline castes and communities” to help develop climate solutions in
an equitable way, such as improving climate literacy, boosting diversity
in green jobs, strengthening food security and increasing access to
utility assistance and transit.

Racism
and Casteism is destroying our planet:

https://giphy.com/gifs/IntoAction-jTf2Io0LtBXGZddOVE
United Unity GIF by INTO ACTION


Ecologist urges action on
environmental injustices.

In a study on the lack of trees in low-income
areas, Discovery of Awakened One with Awareness calls for a focus on
social justice and anti-racism and casteism practices during
environmental research.

https://giphy.com/gifs/love-unity-joy-3ohc0ZJB9s5fhqyZyw
civil rights love GIF by GianniArone



Researchers of Discovery of Awakened One with Awareness are looking at how heat and other factors affect urban areas.

Environmental
issues are shinning an even brighter spotlight on systemic casteism and
racism and its effect on the planet as a whole.

https://tenor.com/view/todays-issues-are-tomorrows-issues-as-well-issues-tomorrows-issues-todays-issues-pep-talk-gif-14417001
Todays Issues Are Tomorrows Issues As Well Pep Talk GIF - TodaysIssuesAreTomorrowsIssuesAsWell Issues TomorrowsIssues GIFs

On hot days like Monday, environmental inequities are noticeable.

The
2020 strategy builds on the 2015 plan, which stabilized Discovery of
Awakened One with Awarenesswide greenhouse gas emissions and cut per
person emissions by 11%, increased green residential building
certifications by 50% and planted 1 million trees, according to the
Discovery of Awakened One with Awareness.
Discovery of Awakened One with Awareness launch heat mapping project to identify effects of rising temperatures.

Volunteers
drove around Discovery of Awakened One with Awareness on Monday to
figure out which areas suffer the most in hot weather.

Volunteers
drove around Discovery of Awakened One with Awareness on Monday
tracking the weather, as temperatures rose above 90 throughout the area.


The volunteers used a probe to figure out which areas suffer the most in hot weather.

They
will be driving around specific routes to kind of catch the difference.
There can be up to a 20-degree difference between city blocks with the
Discovery of Awakened One with Awareness Climate Action Team.

The volunteers recorded temperatures in 15 geographic areas at three different times of the day.

All of the information collected during the one-day study will help researchers create a heat map of the area.
We
know that people with existing health disparities and chronic health
issues like heart disease, diabetes, are more at risk of health impacts
when we get these hot temperatures, people over age 65, pregnant women,
children, people taking certain medications Climate Preparedness
Specialist for Discovery of Awakened One with Awareness.

The
study gives Discovery of Awakened One with Awareness a chance to look
into some of the obstacles that may prevent areas from cooling down at
night and then work to fix those issues.

It
can range from trying to increase the tree canopy in an area so that
you get more shading. We can try to increase access to green space,
again, with trees so people have a place when it’s hot to go take refuge
and enjoy some outside time in shade.

Discovery
of Awakened One with Awareness leaders say mapping heat trends is
critical work that will help the area as a whole prepare for more hot
days as the climate continues to change.

This is not something that’s going to go away. This is a problem that’s only going to get worse in time.
Other cities are conducting similar studies across the country.

No
trees means the reduced capacity to have a cooler environment. And
that’s exactly why it’s hotter in some low-income neighborhoods where
they have very few trees, very few vegetation to cool the environment.

Discovery
of Awakened One with Awareness along with others in the scientific
community, is using the paper to call on scientists to focus on
environmental justice and anti-racism practices when doing research on
issues surrounding the planet. Where the buildings are, where the
impervious surfaces were essentially that hard cover, right, the
concrete, where the trees are, that’s all influenced by the policies
that say where stuff is going to be and those policies themselves are
racist and casteist.

Discovery
of Awakened One with Awareness is already looking into ways to combat
the issue. Volunteers are driving around the area documenting potential
heat islands.

The data collected will be used to come up with solutions to tackle environmental injustices as it relates to hot weather.

In
the meantime, Discovery of Awakened One with Awareness is helping the
science world grapple with environmental injustices affecting the planet
as a whole. The way we treat each other, and the way in which our
landscape is essentially influencing, where the animals can and cannot
live.Discovery of Awakened One with Awareness is hoping researchers will
begin looking at science through a wider lens.

Discovery
of Awakened One with Awareness also encourages people to take small
steps to improve the planet. That includes everything from supporting an
urban garden, to voting for initiatives and politicians who push for
science based in anti-racism and environmental justice.

king5.com

‘Racism is destroying our planet’: UW ecologist urges action on environmental injustices
comments (0)
09/18/20
Watching Religion Die
Filed under: General
Posted by: site admin @ 4:24 am

 

Watching Religion Die

Stunning
anti-ageing breakthrough could see humans live to 150 and regenerate
organs by 2020 ‘for the price of a coffee a day’ for their welfare,
happiness and peace and to attain Eternal Bliss as Final Goal.


A new technique could
see the aging process in humans reduced by 50 years Researchers from
Sydney found mice given the pill lived ten per cent longer. The molecule
could also regenerate certain organs by reprogramming their cells The
drug could be available to the public in five years following human
testing By Charlie Coë For Daily Mail Australia

Published: 17:44 BST, 1 September 2018 | Updated: 19:52 BST, 1 September 2018

An extraordinary new anti-ageing technique could see humans live to 150 years old and allow them to regrow their organs by 2020.

Harvard
Professor David Sinclair and researchers from the University of New
South Wales developed the new process, which involves reprogramming
cells.

Dr
Sinclair said the technique could allow people to regenerate organs, 
and even allow paralysis sufferers to move again, with human trials due
within two years.

The
same researchers also found they could increase the lifespan of mice by
ten per cent by giving them a vitamin B derivative pill.


They also said the pill led to a reduction in age-related hair loss,
according to The Herald Sun. Professor Sinclair said he hoped the pill
would be available to the public within five years and cost the same
each day as a cup of coffee.

 
How Australia’s national security now depends on a single… Radioactive sheep found in Australia bolster claims that…



But
the professor from the Department of Genetics at Harvard Medical School
warned people not to try to reverse the aging process before the
science has been published or peer reviewed.






‘We do not recommend people go out and take NAD precursors as they have not yet formally tested for safety,’ he said.

Harvard
Professor David Sinclair (pictured) and researchers from the University
of New South Wales have developed a process, which involves
reprogramming cells

The
science behind the new technique involves the molecule nicotinamide
adenine dinucleotide (NAD), which plays a role in generating energy in
the human body.

The chemical is already used as a supplement for treating Parkinson’s disease and fighting jet lag.

Professor
Sinclair, who is using his own molecule to reduce the aging process,
said his biological age has dropped by 24 years after taking the pill.

He said his father, 79, has been white water rafting and backpacking after starting using the molecule a year-and-a-half ago.

The
professor also said his sister-in-law was now fertile again after
taking the treatment, despite having started to transition into
menopause in her 40s.
 
Human
testing is due to begin in 2020, and Professor Sinclair said he hoped
the pill would be available to the public within five years and cost the
same each day as a cup of coffee.
    
The science behind the new technique involves the molecule nicotinamide adenine dinucleotide (NAD).New technique could see humans live to 150 and regrow organs ‘for the price of a coffee a day’

A new technique could see the aging process in humans reduced by 50 years
Researchers from Sydney found mice given the pill lived ten per cent longer
The molecule could also regenerate certain organs by reprogramming their cells.
They also said the pill led to a reduction in age-related hair loss, according to The Herald Sun.

‘It is not recommending people go out and take NAD precursors as they have not yet formally tested for safety,’





in 29) Classical English,Roman,



Rendering
exact translation to this GOOGLE translation in their Classical Mother
Tongue and in any other languages they know and PRACTICE and forwarding
it to their relatives and friends will qualify them to be a faculty and
to become a STREAM ENTERER (SOTTAPANNA) and then to attain ETERNAL BLISS
as FINAL GOAL !

THIS IS AN EXERCISE FOR ALL THE ONLINE VISITING STUDENTS FOR THEIR PRACTICE


http://buddhadharmaobfinternational.files.wordpress.com/2011/01/ctmwelcome_e0.gif

The sculpture of the mahaparinirvana of the Buddha at Kasia.
Buddhism Songs - Greatest Buddha Music of All Time - Dharani - Mantra for Buddhist, Sound of Buddha



up a level


revolving globe
Good Morning Dove GIF - GoodMorning Dove Peace GIFs

Hand holding white flag asking help surrender from planet earth concept.World crisis concept.

Universe GIF - Universe Space LittleUniverse GIFs



Three things cannot be long hidden: the sun, the moon... ( Wisdom Quotes )
Truth Is Incontrovertible Globe GIF - TruthIsIncontrovertible Globe Pray GIFs
Meditation- what will you lose?











Buddha was asked, “What have you gained by Meditation?”
He replied “Nothing!
                                                                                                        “However, Buddha said, let me tell you what I lost:

Anger,

Anxiety,

Depression,

Insecurity,

Fear of Old Age and Death”


99) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,

99) செம்மொழி தமிழ்

புத்தர் கேட்டார், “தியானத்தால் நீங்கள் என்ன பெற்றீர்கள்?” என்று அவர்



பதிலளித்தார், “ஒன்றுமில்லை!” “இருப்பினும், புத்தர் சொன்னார், நான்



இழந்ததை நான் கத்துகிறேன்: கோபம், கவலை, மனச்சோர்வு, பாதுகாப்பின்மை,

 


முதுமை மற்றும் இறப்பு பயம்”



https://www.facebook.com/webindia123/posts/1472461176394748/


image.png


Webindia123.com

@webindia123 News & media website

image.png
BUDDHA MEANS AWAKENED ONE (A1)WITH AWARENESS !
WE WERE BUDDHISTS, WE ARE BUDDHISTS AND WE CONTINUE TO BE BUDDHISTS
DHAMMO RAKKAHATHI RAKKHITHA !DHAMMA PROTECTS ONE WHO PROTECTS DHAMMA !
SOCIAL TRANSFORMATION NEWS
A VOLCANO

Ex
CJI EVM SADHASIVAM, shirked its duty & committed a grave error of
judgment by allowing in phased manner Fraud Tamperable EVMs on the
request of CEC EVM SAMPATH because of the 1600 crore cost to replace
them and dealt a fatal blow to the Country’s democracy.

Ex
CJI did not order for ballot paper system would be brought in. No such
precautionary measure was decreed by the apex court. Ex CJI did not
order that till the time this newer set of about 1300000 voting machines
is manufactured in full & deployed totally. All the people in 120
democracies in the world who simply done away with fradulent EVMs should
not recognise EVM Murderer of democratic institutions(Modi). This had happened because of the the 0.1% chitpawan brahmins
of RSS practicing hatredness towards 99.9% Sarvajan Samaj including
SC/STs/OBCs/Minorities and the poor upper caste in favour of Capitalists
and Industrialists. Hatred is a defilement of mind which is madness
requiring treatment in a mental asylum with Insight Meditation till they
are cured with this illness of hate.

SOLUTION
The
Intellectuals and intellegent Advocated belonging to Social
Transformation Movement of Sarvajan Samaj must unitedly move the Supreme
Court as the EVMs are insecure, to Scrap them and Order for fresh Lok
Sabha elections and all the State Assembly elections conducted with
these fraud EVMs. Propagate through Internet by creating websites,
creating facebook, tweet, and sending bulk emails TV channels and media
as the present media is a dead wood forgetting what Napolean said: “I
can face two battalions but not two scribes”.Democratic Institutions
such as CJI, CEC, and all other pillars of democracy such as Presidents,
Prime Minister, Chief Ministers, Defence etc. must follow Collegiate
system consisting SC/ST/OBCs/Minorities to challenge the following
judgement:

logo
RSS favours paper ballots, EVMs subjected to public scrutiny
New Delhi | Saturday, Aug 28 2010 IST
Joining
the controversy regarding the reliablity of Electronic Voting Machines
(EVMs) which have been questioned by political parties, the RSS today
asked the Election Commission (EC) to revert back to tried and tested
paper ballots and subject EVMs to public scrutiny whether these gadgets
are tamper proof. In an editorial titled ‘Can we trust our EVMs?’, The
Organiser, the RSS mouthpiece, noted it was a fact that till date an
absolutely tamper-proof machine had not been invented and credibility of
any system depends on ‘transparency, verifiability and trustworthiness’
than on blind and atavistic faith in its infallibility. The issue is
not a ‘private affair’ and it involves the future of India. Even if the
EVMs were genuine, there was no reason for the EC to be touchy about it,
the paper commented. The Government and the EC can’t impose EVMs as a
fait accompli on Indian democracy as the only option before the voter.
There were flaws like booth capturing, rigging, bogus voting, tampering
and ballot paper snatching in the ballot paper system of polling leading
the country to switch over to the EVMs and all these problems were
relevant in EVMs too. Rigging was possible even at the counting stage.
What made the ballot papers voter-friendly was that all aberrations were
taking place before the public eye and hence open for corrections
whereas the manipulations in the EVMs is entirely in the hands of powers
that be and the political appointees manning the sytem, the paper
commented. The EVM has only one advantage — ’speed’ but that advantage
has been undermined by the staggered polls at times spread over three to
four months. ‘’This has already killed the fun of the election
process,'’ the paper noted. Of the dozen General Elections held in the
country, only two were through the EVMs and instead of rationally
addressing the doubts aired by reputed institutions and experts the
Government has resorted to silence its critics by ‘intimidation and
arrests on false charges’, the paper observed, recalling the arrest of
Hyederabad-based technocrat Hari Prasad by the Mumbai Police. Prasad’s
research has proved that the EVMs were ‘vulnerable to fraud’. The
authorities want to send a message that anybody who challenges the EC
runs the risk of persecution and harassment, the RSS observed. Most
countries around the world looked at the EVMs with suspicion and
countries like the Netherlands, Italy, Germany and Ireland had all
reverted back to paper ballots shunning EVMs because they were ‘easy to
falsify, risked eavesdropping and lacked transparency’. Democracy is too
precious to be handed over to whims or an opaque establishment and
network of unsafe gizmos. ‘’For the health of Indian democracy it is
better to return to tried and tested methods or else elections in future
can turn out to be a farce,'’ the editorial said.
– (UNI) — 28DI28.xml

Today
the very same fraud EVMs which was doubted by RSS on Saturday, Aug 28
2010 has been tampered in favor of 1% RSS’s Bevakoof Jhoothe Psychopaths (BJP)
for Murderer of democratic institutions (Modi) who WERE HATERS, who ARE
HATERS and will CONTINUE TO BE HATERS.

Though
the Supreme Court had ordered to replace all the fraud EVMs with fool
proof voting system that is being followed by 120 democries of the world
and the tried and tested paper ballots used in the recent UK elections,
the ex CJI Sathasivan committed a grave error of judgement in allowing
the fraud EVMs to be replaced in phases as suggested by the ex CEC
Sampath because of the cost of Rs 1600 crore involved in replacing the
fraud EVMs totally.
Now the country is OF
the fraud EVMs favored 1% Horrorist, Militant, Violent, Intolerant,
Heckling, Lynching Stealth hindutva chitpawan brahmin RSS’s Bevakoof
Jhoothe Psychopaths  (BJP) for Murderer of democratic institutions (Modi)!
BY
the fraud EVMs favored 0.1% Terrorist, Militant, Violent, Intolerant,
Heckling, Stealth hindutva chitpawan brahmin RSS’s Bevakoof
Jhoothe Psychopaths (BJP) for Murderer of democratic institutions (Modi)!!

FOR
the fraud EVMs favored 1% Terrorist, Militant, Violent, Intolerant,
Heckling, Stealth hindutva chitpawan brahmin RSS’s Bevakoof
Jhoothe Psychopaths (BJP) for Murderer of democratic institutions (Modi)!!!

AND
OFF
the 99% Sarvajan Samaj i.e., all societies including LOYAL Arogya
Rakshakas (Safai Karmacharis)/SC/STs/OBCs/Minorities and Poor Upper
Castes!
to
BUY
the 99% Sarvajan Samaj i.e., all societies including LOYAL Arogya
Rakshakas (Safai Karmacharis)/SC/STs/OBCs/Minorities and Poor Upper
Castes!
FAR
the 99% Sarvajan Samaj i.e., all societies including LOYAL Arogya
Rakshakas (Safai Karmacharis)/SC/STs/OBCs/Minorities and Poor Upper
Castes!

Once
again the Supreme Court has to be pursued by 99.9% Sarvajan Samaj i.e.,
All Societies literates to SCRAP all the Central and Sate Elections
conducted with these fraud EVMs and order for fresh elections with FOOL
PROOF VOTING SYSTEM. Since the MEDIA has become DEADWOOD for the 99% and
ALIVE just for 0.1% chitpavan brahmins and Baniyas HIGHLIGHT this issue both ONLINE
by creating WEBSITES, BLOGS, Emails, SMSs etc., and OFFLINE by taking
the message directly to the people.

 
The Secular Community
 

 
The Secular Community’s First On-Line Conference – Climate Change

Last month, we announced that The Secular Community will be hosting its
first on-line video conference, in support of TED’s Countdown on climate
change. We now have our approval from TED to host our event. The event
has been moved up a week and is now scheduled to take place on October
17th, 2020 at 4 p.m. GMT (10 a.m. PDT). The event is expected to last
about two hours.

 

 
The Countdown initiative is focused on reducing greenhouse gas
emissions in half by 2030. The video conference is expected to cover the
following five areas:
 
  • Urgency – climate science and the climate crisis and why it matters.
  • Leadership – putting climate back on the political and social agenda.
  • Transformation – decarbonizing fossil fuels and electrifying the way we move people and things.
  • Breakthroughs – protecting and regenerating nature, reimagining the
    stuff around us and sparking a worldwide shift to healthier food
    systems.
  • Action – thinking long-term about climate change and how each
    person can get involved, stay inspired and rally others to take part.
 

Our on-line event will be hosted on Zoom and in order to ensure
that we have the proper license, we will need to know in advance how
many people to expect on the call. You will therefore need to
register for this event. To register, send an email with ‘Registration’
in the subject line to info@thesecularcommunity.org.
Only those
who register will receive the link for the event on October 17th. The
deadline to register is September 30th. The link will be sent out 3-5
days before the event.
 
Watching Religion Die
By James A. Haught

Religion is fading more quickly in the United States than in any other nation, according to a forthcoming research book.

 
Religion’s Sudden Decline: What’s Causing It and What Comes Next,
by University of Michigan scholar Ronald Inglehart, is to be released in
January by Oxford University Press. Writing in Foreign Affairs magazine
– in an advance summary titled “Giving Up on God: The Global Decline of
Religion” – Dr. Inglehart said:
 
“The most dramatic shift away from religion has taken place among
the American public. From 1981 to 2007, the United States ranked as one
of the world’s more religious countries, with religiosity levels
changing very little. Since then, the United States has shown the
largest move away from religion of any country for which we have data.”
A profound cultural transformation is in progress – mostly happening
quietly out of sight, little-noticed in daily life. Old supernatural
beliefs are vanishing among intelligent, educated, science-minded
western people, especially the young. Religion is shriveling into the
realm of myth and fantasy. Here are some indicators:
 
Almost two-thirds of teens who grow up in a church drop out of religion in their twenties, according to both Barna and LifeWay surveys.
 
The number of Americans who say their religion is “none” began to
explode in the 1990s – first to one-tenth of the population, then
climbing relentlessly to one-fourth. Among those under thirty, “nones”
now are forty percent.
American church membership fell twenty percent in the past two decades,
according to Gallup research. Southern Baptists dropped two million
members since 2005.
Tall-steeple Protestant “mainline” denominations have suffered worst.
United Methodists fell from 11 million in 1969 to below 7 million today –
while America’s population almost doubled. Evangelical Lutherans
dropped from 5.3 million in 1987 to 3.4 million now. The Presbyterian
Church USA had 3.2 million in 1982 but now is around 1.3 million. The
Episcopal Church went from 3.4 million in the 1960s to 1.7 million now.
These highbrow mainline faiths with seminary-educated ministers once
drew public respect. But religion is shifting to lowbrow, emotional
worship that is less admirable. One-fourth of the world’s Christians now
“speak in tongues,” researchers say. Christianity is moving from
advanced, prosperous, northern nations to the less-developed tropics.
It’s going from respected to pathetic.
 
Retreat of churchgoing in America may undercut the Republican
Party, which depends on white evangelicals as the heart of its base. In
contrast, godless Americans tend to be compassionate progressives who
have become the largest faith segment in the Democratic Party. The loss
of religion may shift national political values to the left.
Personally, I hope the Secular Age continues snowballing until
supernatural religion becomes only an embarrassing fringe. After all,
belief in gods, devils, heavens, hells, miracles, visions, prophecies
and the rest of dogma is extremely questionable. It’s all a fantasy, a
bunch of falsehoods, as far as any science-minded person can tell. It
lacks factual evidence. The more religion declines, the more integrity is gained by society.
Come to think of it, maybe there’s a correlation: White evangelicals
swallow the falsehoods of faith – and they swallow the notorious
falsehoods of President Trump. Psychology researchers should study this
gullibility pattern.
(Haught is editor emeritus of West Virginia’s largest newspaper, The
Charleston Gazette-Mail, and a senior editor of Free Inquiry magazine.
He has written 12 books and 150 magazine essays.)
 
 

 
The Secular Community
310 S. Twin Oaks Valley Road #107-131
San Marcos, California, USA 92078
info@thesecularcommunity.org

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comments (0)
09/17/20
Amar Khade
Filed under: General
Posted by: site admin @ 10:15 pm



Amar Khade
suggests
The practical techniques of Protest !!!
1)
Protest using Motorcyles , have a good traffic jams .Mind that police
does not catch you up …..( Just like the Political Rally …..Nobody
will dare to catch you ..The Police are ill equipped to catch you )
2)
Protest using a Truck ….Leave the rented Truck in middle of road
….Create a Traffic Jam ..Let People and Government machinery suffer
for a while .Let the Traffic Police come and impound the truck …one
can always pay a Little Fine and get the Truck back on the
technicalities that “Truck got broke down ” ….
.
3)Do not waste your energy by shouting in protest ..Play recorded protest messages loud in a Good Public Address System ……
4)Just
carry out seating protest …it is the most practical approach for
protest …Government officials cannot use an kind of excessive FORCE on
the seating protesters …..Meanwhile play the protest message loudly
via PA system and take care to wear an ear plug or ear muffler ….The
loud noise of PA system really make People crazy ……Sometimes one
have to make Loud Voice when not heard ….
5)Play
patriotic songs in middle of protest messages …that gives a stamp of
being Nationalist ..Nobody can book you under any so called
Anti-National activity ….
6)
Different states got different laws regarding “Offences on Public
disruption “…..study those State specific Laws and then conduct the
Protests ….
7)
The aim of Protest is primarily Annoyance to the establishes elite
class and the causes of protest is Annoyance Due to the Public Policy or
any Govt actions of Elitist towards the other disadvantaged social
group …..It is just a game of Tit for Tat ….They annoy you ……You
annoy them …They exert power via Public policy , via their decisions
via their newly amended law …You exert power via Disruption
…….Take a note that Media will be never on your side ….It will
always take side of Elite class ….
8)
Use your smart phone to fullest extent …It got a Video Camera …A
Still Camera and good internet connection …….If any Excessive Force
used by Govt Machinery …just Record them …..Use it as a proof
against the perpetrators of Excessive Force …….
We live in Democracy …Protest is my right too …..


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1
REPORTABLE
IN THE SUPREME COURT OF INDIA
CIVIL APPELLATE JURISDICTION
CIVIL APPEAL NO.9093 OF 2013
(Arising out of SLP (Civil) No. 13735 of 2012)
Dr. Subramanian Swamy
…. Appellant(s)
Versus
Election Commission of India
…. Respondent(s)
WITH
WRIT PETITION (C) NO. 406 OF 2012
J U D G M E N T
P. Sathasivam, CJI.
1)
Leave granted.
Civil Appeal @ SLP (C) No. 13735 of 2012
2)
This appeal is directed against the judgment and order
dated 17.01.2012 passed by the Division Bench of the High
Court of Delhi at New Delhi in W.P.(C) No. 11879 of 2009
whereby the High Court disposed of the petition by
Page
2
disallowing the prayer made by the appellant herein for
issuance of a writ of
mandamus
directing the Election
Commission of India (ECI)-Respondent herein to incorporate
a system of “paper trail/paper receipt” in the Electronic
Voting Machines (EVMs) as a convincing proof that the EVM
has rightly registered the vote cast by a voter in favour of a
particular candidate.
3)
Being aggrieved of the above, the present appeal has
been filed by way of special leave.
Writ Petition (Civil) No. 406 of 2012
4)
One Rajendra Satyanarayan Gilda has filed this Writ
Petition, under Article 32 of the Constitution of India, praying
for issuance of a writ of
mandamus/
direction(s) directing the
Union of India, the Chief Election Commissioner and the
Technical Experts Committee-Respondent Nos. 1-3 herein
respectively to effect the necessary modifications in the
EVMs so as to allow the voters to verify their respective votes
and to attach the printers to the EVMs with a facility to print
the running record of the votes for the purpose of verification
by the voters in the process of voting. He also prayed for a
2
Page
3
direction to frame guidelines and to effect necessary
amendments in the Conduct of Election Rules, 1961.
5)
In view of the pendency of the appeal filed by Dr.
Subramanian Swamy, this Court issued notice in the writ
petition and tagged with the said appeal.
6)
Heard Dr. Subramanian Swamy, appellant-in-person in
the appeal, Dr. R.R. Deshpande, learned counsel for the writ
petitioner, Mr. Ashok Desai and Ms. Meenakshi Arora, learned
senior counsel for the ECI.
Contentions:
7)
Dr. Subramanian Swamy, the appellant herein
contended before this Court that the present system of
EVMs, as utilized in the last few general elections in India,
does not meet all the requirements of the international
standards and though the ECI maintains that the EVMs
cannot be tampered with, but the fact is that EVMs, like all
electronic equipments, are open to hacking.
8)
The appellant has further highlighted that the instant
matter arises out of the refusal of the ECI to incorporate a
certain obvious safeguard in the EVMs called “paper
3
Page
4
backup”, “paper receipt” or “paper trail”, presently in use
and mandated in some countries like USA, which would easily
and cheaply meet the requirement of proof that the EVM has
rightly registered the vote cast by a voter. The appellant has
further highlighted that the “paper trail” system is to
supplement the procedure of voting as in this procedure,
after recording a vote in the EVM, a print out will come out
which will appraise the voter that his vote has been rightly
registered and the same will be deposited in a box which can
only be used by the ECI in case of election dispute.
9)
It is the categorical stand of the appellant that the
above said system will bring more accuracy in the present
system and if a particular election is challenged on the
ground that some particular identified voter’s voter or the
votes of a group of voters have been suppressed/have not
been correctly assigned by the EVMs, the accepted current
procedure is for a re-run of the same EVMs for a re-count,
however, under the new procedure, a re-count will be of the
receipts in the ballot box containing the printouts the EVMs
4
Page
5
had issued to the voter thereby ensuring more transparency
in the process.
10)
The writ petitioner has also raised similar contentions as
those of Dr. Swamy. According to the petitioner, in the
present system of voting through EVMs, there is no such
facility by which a voter can verify and confirm his own
voting. At present, a voter presses a button only but cannot
ascertain the actual voting. He is not sure whether his vote
is recorded or not, if recorded, whether it is recorded in
favour of the person to whom it was intended or not.
Whether it is valid or invalid and whether it is counted or not.
It is submitted by the petitioner that unless and until answers
to these questions are personally seen by the voter, it cannot
be said that voting is made by him because “pressing a
button of choice and getting flashed the red-light” is not
actual voting in real sense unless the voter knows well that
what has happened in consequence of pressing a button of
his choice from the EVMs.
Stand of the Election Commission of India:
5
Page
6
11)
Mr. Ashok Desai, learned senior counsel for the ECI
submitted that the apprehension that EVMs could be
tampered with is baseless. It was also informed to this Court
that the ECI has been exploring the possibility of
incorporating a viable Voter Verifiable Paper Audit Trail
(VVPAT) system as a part of the presently used EVMs to
make the election system more transparent. Further, it was
brought to our notice that the ECI conducted field trials for
VVPAT system earlier also but the same had not been
successful and were discontinued. The ECI also filed a
counter affidavit stating that the EVMs provided by the
Commission are of such a high end technology that it cannot
be hacked.
12) Referring to Section 61A of the Representation of the
People Act, 1951, it is submitted that the Statute itself
provides for recording of votes by EVMs and the ECI has been
given the discretion to prescribe recording of votes by such
EVMs as it may deem fit. This discretion has to be exercised
in a manner to preserve the sanctity of the election process
and ensure that the election is conducted in a free and fair
6
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7
manner. The ECI has exercised due diligence to ensure that
EVMs so used are “tamper proof” and it is also in the process
of exploring to incorporate VVPAT system which is
compatible with the present EVMs used by it. It is asserted
that there is no instance of tampering with EVMs so far by
anyone.
13)
It is further submitted that the EVMs used in India are
unique and unlike the ones used in the elections in USA and
other countries, which are personal computer based. EVMs
deployed by the ECI have been lauded not only in India but
also abroad. EVM’s Control Unit retains in the memory each
vote recorded elector-wise. The information stored in the
memory of the Control Unit can be retrieved by using a
device called the “decoder” which, when attached to the
Control Unit of EVM, can print out the statement of voting
data showing the order in which each voter has voted and to
whom he has voted.
14)
Insofar as the transparency of the election process as
well as the right of a voter to know whether his vote has
actually been recorded for the candidate for whom it was
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8
cast is concerned, it is submitted that as soon as a vote is
recorded by a voter by pressing the “candidate’s” button on
the Ballot Unit, a light glows against the name and symbol of
the candidate, which the voter can see for himself/ herself.
This is a visual (electronic) assurance to the voter that the
candidate for whom he has cast his vote has actually got that
vote. Thereafter, the light goes off to protect the secrecy of
voting.
15)
It is further submitted that the feasibility of VVPAT
system was sought to be explored to by various political
parties and they were explained the technical and
administrative safeguards. The ECI also constituted a
Technical Experts Committee to examine the viability of the
VVPAT system. On 27.05.2011, the Technical Experts
Committee, after discussion with political parties and civil
society members and also after seeing the demonstration of
the prototype VVPAT system developed by M/s. Bharat
Electronics Ltd. (BEL) and M/s. Electronics Corporation of
India Ltd. (ECIL), recommended that a field test of the
prototype VVPAT system should be carried out in a simulated
8
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9
election under different environmental conditions in
Jaisalmer, Thiruvananthapuram, Delhi, Leh and Cherapunji.
The ECI also held further meetings with the manufacturers of
EVMs on various dates to fine tune the system and expedite
the follow up action required. Several meetings were also
held with the Expert Committee on VVPAT system.
16)
In wider fulfillment of the objectives of the field trial, the
ECI has requested the National and State parties to extend
necessary cooperation by getting involved in the trial process
actively and also witness the trial in order to have a first
hand experience of the system. The ECI has also requested
the individuals including the appellant – Dr. Subramanian
Swamy and the groups, who have been engaged with the ECI
on the issue of EVM-VVPAT, to witness the trial.
17) We have carefully perused the relevant materials and
considered the rival contentions.
Discussion
18)
When the matter was listed before this Court for
hearing on 27.09.2012, Mr. Ashok Desai had brought to our
notice that the ECI is contemplating foolproof method in
9
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10
EVMs for which they are taking various steps in consultation
with the Technical Experts Committee and the views of all
recognized political parties. Mr. Desai also promised to
appraise this Court about the deliberations and the ultimate
decision to be taken by them in this regard. Accordingly, this
Court granted sufficient time to the ECI to file Status Report
regarding introduction of VVPAT system in EVMs to be used
in the elections.
19)
Pursuant to the directions of this Court, the ECI filed a
Status Report on the developments of VVPAT system. In the
said report, the ECI, citing various technicalities, prayed for
further time to make the system more robust for the field
conditions.
20)
On 15.12.2012, M/s BEL, Bangalore filed a report
showing the status of development of VVPAT system which
contains changes that have been carried out in VVPAT from
September to December, 2012 and also furnished
chronological changes made in VVPAT system after the field
trial of the VVPAT system held in July and August, 2012.
10
Page
11
21)
Pursuant to the directions of this Court, the Secretary,
ECI, filed an affidavit highlighting the following steps/
information:
(i)
That vide its Affidavit dated 14.01.2013, the
Commission had filed the status report regarding
introduction of the VVPAT system in the Electronic
Voting Machines (EVMs).
(ii)
That subsequently, in the Technical Expert
Committee meeting held on 04.02.2013, the
Committee approved the design of the VVPAT and
decided that software fine tuning will be done and
completed by the end of February, 2013, and
modified design specifications will be submitted to
the Technical Expert Committee for approval.
The Committee also recommended that the
Commission may for using the VVPAT and that the
VVPAT should be tried in a bye-election.
(iii)
That in the Technical Expert Committee
meeting held on 19.02.2013, the Committee
finalized the VVPAT design.
The manufacturers, namely, M/s. Bharat Electronics
Limited and M/s. Electronics Corporation of India
Limited have quoted Rs. 16,200/- (excluding duties,
taxes and transport charges) per VVPAT system.
The Commission has decided to purchase sufficient
units of VVPAT for trials in a Bye-election, at an
approximate cost of Rs.72,90,000/- (Rupees seventy
two lakh ninety thousand) approximately.
(iv)
It is submitted that the Commission will
require approximately 13 lakh VVPAT units to be
manufactures for 13 lakh EVMs presently available
and roughly about Rs. 1690 crores (One Thousand
Six Hundred Ninety Crores)(i.e. 13 lakh units x
Rs.13,000 per unit) are required for the purpose of
implementation of the VVPAT system taking into
account the possible reduction in the cost per unit
when produced in bulk.
(v)
It is further submitted that in order to
implement the new system the Conduct of Election
Rules, 1961 will require certain amendments.
In this connection, vide letter No.
3/1/2013/Vol.II/SDR/86 dated 28.03.2013, the
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12
Commission has informed the Legislative
Department of the Ministry of Law and Justice
inter
alia
the various amendments required to the
relevant parts of Rules 49A to 49X, 66A, 55C, 56C,
57C and Form 17C of the Conduct of Elections Rules,
1961, as well as introduction of Rules 49MA and 56D
in the said Rules…
(vi)
That the Commission has called for a meeting
of all the recognized National and State Parties on
10
th
May, 2013 for the purpose of demonstration of
VVPAT unit to them and for discussion with them for
eliciting their views regarding use of VVPAT system
in the elections. The petitioner herein and others
interested in the matter would also be invited at the
meeting.”
22)
It is seen from the records that after various
deliberations with the experts and persons concerned with
the technology, the Technical Experts Committee approved
the final design of VVPAT units in its meeting held on
19.01.2013. In order to meet the directions of this Court and
for proper execution of VVPAT system, as noticed above, the
ECI in its letter dated 28.03.2013, addressed to the Secretary
to the Government of India, Ministry of Law and Justice stated
that necessary ground work for amendment to the Conduct
of Election Rules, 1961 (in relevant parts in Rules 49A to 49X,
66A, 55C, 56C, 57C and Form 17C) may be made so that the
amendment to the Rules can be notified immediately which
12
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13
will enable the ECI to use the VVPAT system in bye-elections
in consultation with the political parties. By placing all those
materials, the ECI requested the Ministry of Law and Justice
for drafting and notifying amendment Rules expeditiously.
23)
From the materials placed by the ECI, it is noted that
the purchase order has been placed with M/s BEL and M/s
ECIL for supplying 150 and 300 VVPAT units respectively at
Rs. 16,200/- per unit excluding excise duty, sales tax and
transportation etc. costing Rs. 72,90,000/- (approx.). The ECI
has also highlighted that if the VVPAT systems are ultimately
to be used with all the 13 lakh EVMs available, the total cost
in the purchase of VVPAT units may come to about Rs. 1,690
crores, taking into account the possible reduction in the cost
per unit due to bulk production the cost may come to Rs.
13,000/- per unit approximately.
24)
The affidavit dated 21.08.2013, filed on behalf of the
ECI, shows that the Ministry of Law and Justice, on
24.07.2013, referred the draft notification to amend the
Conduct of Election Rules, 1961 to provide for use of VVPAT
system of elections to the ECI for its views and comments.
13
Page
14
The ECI suggested certain minor modifications in the draft
notification and sent the same back to the Ministry of Law
and Justice on 02.08.2013 with a request to notify the
amendment Rules at the earliest. Accordingly, the Ministry
of Law and Justice notified the amendments to the Conduct
of Election Rules, 1961 in the Gazette of India vide
notification No. S.O. 2470(E) dated 14.08.2013 to enable use
of VVPAT with EVMs.
25)
The aforesaid affidavit of the ECI also shows that the
ECI had also convened a meeting of all the recognized
National and State political parties on 10.05.2013 and
demonstrated before their representatives the working of
VVPAT system. Separately, on the same day, the ECI also
held a meeting with individuals including the appellant
herein who had been engaged with the ECI over the past
several years regarding the functioning of EVMs. VVPAT
system was demonstrated before them as well.
Representatives of political parties and other individuals
expressed their satisfaction over the VVPAT system.
Thereafter, the ECI had decided to use the VVPAT system in
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15
the bye-election from 51-Noksen (ST) Assembly Constituency
in the State of Nagaland. Instructions were issued to hold
special meetings with the contesting candidates in that
constituency to brief them about the use of VVPAT system.
The ECI also organized special training sessions for poll
officers for the use of VVPAT and steps were taken to
educate the electors for the same.
26)
After various hearings, when the matter was heard on
4.10.2013, an affidavit dated 01.10.2013 filed on behalf of
the ECI was placed before this Court. The said affidavit was
filed to place on record the performance/result of the
introduction of the VVPAT system in the bye-election from
51-Noksen (ST) Assembly Constituency of Nagaland for which
the poll was conducted on 04.09.2013 indicating the future
course of action to be decided by the ECI on the basis of said
performance. By this affidavit, it was brought to our notice
that since VVPAT system was being used for the first time,
the ECI has decided that intensive training shall be given to
the polling officers. Members of the Technical Experts
Committee of the ECI also went to supervise training and the
15
Page
16
actual use of VVPAT in the bye-election. It is further stated
that the ECI also wrote letters to all the recognized political
parties and other persons, including the appellant herein,
engaged with the ECI on this subject inviting them to witness
the use of VVPAT. It is also brought to our notice that VVPAT
was successfully used in all the 21 polling stations of 51-
Noksen (ST) Assembly Constituency of Nagaland. It was also
stated that as per the Rules, the paper slips of VVPAT shall
not be counted normally except in case the Returning Officer
decides to count them on an application submitted by any of
the candidates. However, since VVPAT system was being
used for the first time in any election, the ECI decided on its
own to count paper slips of VVPAT in respect of all polling
stations. According to the ECI, no discrepancy was found
between the electronic and paper count.
27)
In the said affidavit, it is finally stated that the ECI has
decided to increase the use of VVPAT units in a phased
manner and for this purpose the ECI has already written to
the Government of India, Ministry of Law and Justice to issue
administrative and financial sanction for procurement of
16
Page
17
20,000 units of VVPAT (10,000 each from M/s BEL and M/s
ECIL) costing about Rs. 38.01 crore.
28)
Though initially the ECI was little reluctant in
introducing “paper trail” by use of VVPAT, taking note of the
advantage in the system as demonstrated by Dr.
Subramanian Swamy, we issued several directions to the
ECI . Pursuant to the same, the ECI contacted several expert
bodies, technical advisers, etc. They also had various
meetings with National and State level political parties,
demonstrations were conducted at various places and finally
after a thorough examination and full discussion, VVPAT was
used successfully in all the 21 polling stations of 51-Noksen
(ST) Assembly Constituency of Nagaland. The information
furnished by the ECI, through the affidavit dated 01.10.2013,
clearly shows that VVPAT system is a successful one. We
have already highlighted that VVPAT is a system of printing
paper trail when the voter casts his vote, in addition to the
electronic record of the ballot, for the purpose of verification
of his choice of candidate and also for manual counting of
votes in case of dispute.
17
Page
18
29)
From the materials placed by both the sides, we are
satisfied that the “paper trail” is an indispensable
requirement of free and fair elections. The confidence of the
voters in the EVMs can be achieved only with the
introduction of the “paper trail”. EVMs with VVPAT system
ensure the accuracy of the voting system. With an intent to
have fullest transparency in the system and to restore the
confidence of the voters, it is necessary to set up EVMs with
VVPAT system because vote is nothing but an act of
expression which has immense importance in democratic
system.
30)
In the light of the above discussion and taking notice of
the pragmatic and reasonable approach of the ECI and
considering the fact that in general elections all over India,
the ECI has to handle one million (ten lakhs) polling booths,
we permit the ECI to introduce the same in gradual stages or
geographical-wise in the ensuing general elections. The
area, State or actual booth(s) are to be decided by the ECI
and the ECI is free to implement the same in a phased
18
Page
19
manner. We appreciate the efforts and good gesture made
by the ECI in introducing the same.
31)
For implementation of such a system (VVPAT) in a
phased manner, the Government of India is directed to
provide required financial assistance for procurement of units
of VVPAT.
32)
Before parting with the case, we record our appreciation
for the efforts made by Dr. Subramanian Swamy as well as
the ECI, in particular Mr. Ashok Desai and Ms. Meenakshi
Arora, learned senior counsel for the ECI.
33)
With the above directions, the appeal and the writ
petition are disposed of. No separate order is required in the
applications for intervention. Both sides are permitted to
approach this Court for further direction(s), if need arises.
………………………………………….CJI
(P. SATHASIVAM)
………………………………………..J.
(RANJAN GOGOI)
19
Page
20
NEW DELHI;
OCTOBER 8, 2013.
SAMAPATH, EVM GOVERNMENT- NEED OF THE HOUR IS Electronic Virtual Movement 4 Replacing all EVMs (EVM4RAEVMs) to save Democracy.
Ex
CJI EVM SADHASIVAM, shirked its duty & committed a grave error of
judgment by allowing in phased manner Fraud Tamperable EVMs on the
request of CEC EVM SAMPATH because of the 1600 crore cost to replace
them and dealt a fatal blow to the Country’s democracy.
Ex
CJI did not order for ballot paper system would be brought in. No such
precautionary measure was decreed by the apex court. Ex CJI did not
order that till the time this newer set of about 1300000 voting machines
is manufactured in full & deployed totally. All the people in 80
democracies in the world who simply done away with fradulent EVMs should
not recognise EVM Modi & his Government.
EVM
Narendra Modi full of hatred for non-brahmins & non baniyas
intoxicated for power violated all good Silas of not killing, lying,
stealing. EVM Militant Violent Stealth Cult RSS saying no reservation on
the basis of castes means it is against Constitution providing
reservation for SC/STs. RSS’s Mr. Mohan Bagawath, a brahmin & a
dropout is not a Constitutional expert to say that there should not be
any caste based reservation.
Attempt to E-File through http://sc-efiling.nic.in/sc-efiling/registration.jsp while trying to attach Driving Licence through http://sc-efiling.nic.in/sc-efiling/identity_file.jsp - got the result java.lang. StringIndexOutOfBounds Exception: String index out of range: - could not proceed further.
Brought
this to the notice of supremecour@nic.in without any response. through
supremecour[at]nic[dot]in with a confusion whether it is
supremecour[at]nic[dot]in supremecour@nic.in or
supremecourt[at]nic[dot]in
supremecourt@nic.inhttp://goidirectory.nic.in/feedback.php - all
maintained by wim@nic.in also does not work. It often says “invalid
characters found, Please Re-Enter”
A correct procedure for E-Filing must be known to all procedures/ steps required to be taken for E-Filing process ? http://www.indg.in/…/ict-in-legal…/egov-legal-efilling
Supreme Court initiatives for citizens via e -Filing - e-Filing in
Supreme Court of IndiaSupreme Court of India is also on the e-governance
track and providing its services at doorstep of the Indian citizens.
In
this regard, on October 2, 2006 Supreme Court started e-filing
facility. It is a simple way of filing any case via internet from his
house. e-filing via internet does not require the help of advocate.
This
service can be utilized by any common man as well as registered
advocate. Anybody desiring to avail this service may log on to www.sc-efiling.nic.in/sc-efiling/index.html and sign up as a user.
For
sign up procedure please follow up these steps: First time users of
Supreme Court’s E-filing have to register him/her through the ‘Sign Up’
option.Through ‘e-FILING’ only Advocate-on Record’ and
petitioners-in-person can file cases in the Supreme Court of India
Advocate option is to be chosen if you are an ‘Advocate-on-Record’,
otherwise choose ‘In-person’ option in case you are
petitioner-in-person.
For
registering first time personal details such as Address, contact
details, E-mail Id etc., which are mandatory, need to be entered.For
Advocate-on-record, his/her code (Advocate-on-record code) will be
‘Login-ID’, while ‘In-person’will create his/her Login-Id through ‘Sign
Up’ option. Password needs to be entered thereafter. Login Id and
password will be created once the mandatory requirements are filled
properly. After successful login the ‘Disclaimer screen’ appears on the
screen.
Clicking
of ‘I agree’ button on Disclaimer allows the user to proceed further,
while ‘I decline’ button sends the control back to the Login screen.
After successful login, the user can file the case electronically. ‘New
Case’ option allows the user to file a new case ‘Modify’ option allows a
user to carryout changes to the already e-filed case, provided the
court fee payment option is not invoked. Defects associated with the
e-filed case will be e-mailed to the advocate/petitioner by the Supreme
Court Registry.For further assistance, ‘Help’ option is available.Click
here to file case online in Supreme Court of India http://kohram.in/ten-reasons-for-banning-indian-evms/
- Reasons For Banning Fradulent Tamperable EVMs Electronic voting
machines (EVMs) were introduced in a limited way in Indian elections in
1982, and they have been in universal use since the general elections of
2004, when paper ballots were phased out completely.

It is about time this country reformed its voting system to ensure that
the electoral verdicts reflect the true will of the people of the
country.
1. The Whole World has Discarded Similar EVMs
2. Use of EVMs is Unconstitutional and Illegal Too!
3. EVM Software Isn’t Safe
4. Nor is The Hardware
5. EVMs are Sitting Ducks
6. “Insider” Fraud a Concern
7. Storage and Counting are Concerns
8. Vote of No Confidence
9. EC is Clueless on Technology
10. Trust Deficit1.
The Whole World has Discarded Similar EVMs.
The
electronic voting machines used in this country’s elections are
internationally known as Direct Recording Electronic (DRE) voting
machines which record votes directly in electronic memory.
Similar
voting machines have been banned in many countries such as Germany, the
Netherlands, Irelands etc. and such machines are allowed in most states
of the US only with a paper back up. Potential dangers of “vote fraud”
and more importantly, lack of transparency and verifiability associated
with them prompted ban or restrictions of their use. Developed nations
like the United Kingdom and France and advanced countries in our region
like Japan and Singapore have so far stuck to voting on paper ballots,
owing to their simplicity, verifiability and voter confidence in the
system. This country is an exception to this international trend and we
continue to use these voting machines long discarded by the world due
to lack of awareness and appreciation of the lay public of the concerns.
2.
Use of EVMs is Unconstitutional and Illegal Too! This country’s EVMs
may also be held unconstitutional because they infringe upon the
fundamental rights of the voters. In this country, Right to vote is a
legal right but how that vote should be exercised by a voter is his/ her
individual expression covered by Article 19 (1) (a) of the
Constitution, which guarantees fundamental rights to the citizens. In
the 2002 case pertaining to disclosure of assets and the criminal
background of candidates, the Supreme Court ruled that voters have a
right to know the antecedents of the contesting candidates and this is
fundamental and basic for survival of democracy. Accordingly, a voter
has the right to know that his vote which he exercised as a part of
freedom of expression has really gone in favour of the candidate whom
he/she has chosen. This right, fundamental in nature, is absent in the
electronic voting system.
In
the traditional paper ballot system, that fundamental right was
preserve because a voter knew exactly how his/ her vote was recorded and
Universal use of EVMs in Indian elections is illegal too! In 1984, the
Supreme Court of India held that the use of electronic voting machines
in elections was “illegal” as the Representation of People (RP) Act,
1951 did not permit use of voting machines in elections. Later, the R.P.
Act was amended in 1989 incorporating Section 61A. However, the
amendment says voting machines “may be adopted in such constituency or
constituencies as the Election Commission may, having regard to the
circumstances of each case, specify.” Violating the provisions of the
R.P Act, the Election Commission has conducted 2004 and 2009 nationwide
general elections only using electronic voting machines. Going by the
1984 judgment of the Supreme Court, parliamentary elections of 2004 and
2009 may be held illegal.
3. EVM Software Isn’t Safe.
The electronic voting machines are safe and secure only if the source code used in the EVMs is genuine.
Shockingly,
the EVM manufacturers, the BEL and ECIL, have shared the ‘top secret’
EVM software program with two foreign companies, Microchip (USA) and
Renesas (Japan) to copy it onto microcontrollers used in EVMs. This
process could have been done securely in-house by the Indian Worse, when
the foreign companies deliver microcontrollers fused with software code
to the EVM manufacturers, the EVM manufacturers cannot “read back”
their contents as they are either OTP-ROM or masked chips.
Amusingly,
the software given to foreign companies is not even made available with
the Election Commission, ostensibly for security reasons. With such
ridiculous decisions, the Election Commission and the public sector
manufacturers have rendered security of the EVMs a mockery. Adopting an
open standards policy by making the software public and allowing
parties to test the software installed in the EVMs would have offered
better.
4. Nor is The Hardware. The danger for EVM manipulations is not just from its software.
Even
the hardware isn’t safe. Dr. Alex Halderman, professor of computer
science in the University of Michigan says, “EVMs used in the West
require software attacks as they are sophisticated voting machines and
their hardware cannot be replaced cheaply. In contrast, the Indian EVMs
can easily be replaced either in part or as wholesale units.” One
crucial part that can be faked is microcontrollers used in the EVMs in
which the software is copied. EVM manufacturers have greatly facilitated
fraud by using generic microcontrollers rather than more secure ASIC or
FPGA microcontrollers. Not just only microcontrollers, mother boards
(cards which contain microcontrollers) and entire EVMs can be replaced.
Neither the Election Commission nor the manufacturers have undertaken
any hardware or software audit till date. As a result, such manipulation
attempts would go undetected. To detect such fraud, the upgraded EVMs
have a provision to interface with an Authentication Unit that would
allow the manufacturers to verify whether the EVM being used in the
election is the same that they have supplied to the Election Commission.
The EVM manufacturers developed an “Authentication Unit” engaging the
services of Secure Spin, a Bangalore based software services firm.
The
Unit was developed and tested in 2006 but when the project was ready
for implementation, the project was mysteriously shelved at the instance
of the Election Commission. Several questions posed to the Election
Commission for taking this decision went unanswered. 5. EVMs are Sitting
Ducks. This country’s EVMs can be hacked both before and after
elections to alter election results. Apart from manipulating the EVM
software and replacing many hardware parts discussed above, discussions
with knowledgeable sources revealed that our country’s EVMs can be
hacked in many ways. I mention just two of them below. Each EVM contains
two EEPROMs inside the Control Unit in which the voting data is
stored.
They
are completely unsecured and the data inside EEPROMs can be manipulated
from an external source. It is very easy to read (data from) the
EEPROMs and manipulate them. The second and the most deadly way to hack
our country’s EVMs is by inserting a chip with Trojan inside the display
section of the Control unit. This requires access to the EVM for just
two minutes and these replacement units can be made for a few hundred
rupees. Bypassing completely all inbuilt securities, this chip would
manipulate the results and give out “fixed” results on the EVM screen.
The Election Commission is completely oblivious to such possibilities. A
demonstration of these vulnerabilities is on the cards.
6.
“Insider” Fraud a Concern. Personal accounts from some well placed
political sources and experts say that there are some “insiders”
demanding vast sums (Rs. 5 Crore for each assembly constituency) to fix
election results. Who are these insiders? Unlike in the traditional
ballot system where only the election officials were the “insiders”,
electronic voting machine regime has spawned a long chain of insiders,
all of whom are outside the ambit and control of the Election Commission
of this country. There is every possibility that some of these
“insiders” are involved in murky activities in fixing elections. The
whole world—except us in this country–is alive to the dangers of insider
fraud in elections. The “insiders” include the public sector
manufacturers of this country’s electronic voting machines namely, the
Bharat Electronics Limited (BEL) and Electronics Corporation of India
(ECIL), the foreign companies supplying micro controllers, private
players (some of which are allegedly owned by some political leaders)
for carrying out checking and maintenance of electronic voting machines
during.
7.
Storage and Counting are Concerns. The EVMs are stored at the district
headquarters or in a decentralized manner in different locations.
Election Commission’s concern for EVM safety becomes apparent only
during elections, where as security experts say that voting machines
must remain in a secure environment throughout their life cycle. There
could be many malpractices associated with electronic counting.
“Everybody watches polling closely. Nobody watches counting as
closely),” says Bev Harris, an American activist. Our Election
Commission takes three months to conduct parliamentary elections but
wants counting to be over in just three hours! In the rush to declare
results and the winners, several serious lapses go unnoticed in the
counting process. As a result, parties cannot give it the kind of
attention that this activity deserves.
Massive
discrepancies between votes polled and counted in a large number of
polling stations across the country raise serious concerns in this
regard.
8.
Vote of No Confidence.The political class cutting across all sides of
the divide has just one verdict: “we don’t trust the EVMs”. This vote of
“no confidence” stems from the personal experiences of parties and
leaders as well as the nature of results thrown up by the EVMs. Parties
are looking at EVMs with great suspicion and dread the prospect of EVMs
“defeating” them.This mistrust in EVMs is not confined to any single
party and is all pervasive. Almost all mainstream political parties,
including the BJP, Congress, left parties, regional parties like the
Telugu Desam party (TDP), AIADMK, Samajwadi party, Rastriya Lok Dal
(RLD), Janata Dal (United) etc. have all expressed reservation about
EVMs in the aftermath of 2009 Lok Sabha polls. Even the Congress party
that decisively won the 2009 general elections alleged that the EVMs
have been manipulated in Orissa. Today, it is difficult to find parties
that vouch for the continued use of EVMs in Indian elections. On the
contrary, there is a flood of opposition to the EVMs from the political
class.
9.
EC is Clueless on Technology.The Election Commission has adopted the
EVM technology about which it has practically no knowledge.
As
a result, it has little control over many aspects of the election
process. None of the election commissioners, neither the present
commissioners nor their predecessors, have proper understanding of the
EVM technology. The only source of technical understanding for the
Election Commission is a Committee of experts led by its chairman,
Prof. P.V.Indiresan. Even the Expert Committee seems very weak in its
capacities and understanding. Alex Halderman, professor of computer
science at the University of Michigan and an expert on the security of
voting systems who was present in New Delhi for the launch of the book,
Democracy at Risk, Can We Trust our EVMS? commented, “When I read the
2006 technical report prepared by the Expert Committee of the Election
Commission. I scribbled on it that there was a cause for alarm and
quickly decided to agree to come here.” That speaks volumes for the
quality and rigor of security testing done on the Country’s EVMs.
10.
Trust Deficit. Election Commission’s conduct in the wake of the serious
reservations expressed by people has been unbecoming of a
constitutional body. It has uttered many lies – our EVMs are “tamper
proof”, they are “different” etc. etc. It has refused to provide any
clarifications sought to the petitioners in the Supreme Court, despite a
reference from the Supreme Court of India. It has taken several
questionable decisions for which it has refused to offer any
explanations. For instance, it does not explain why old EVMs were used
in Lok Sabha elections despite the recommendations of its own Expert
Committee.
It
does not explain why as many as 4.48 Lakh new EVMs (which are more
secure as per the Expert Committee) were not used in any Congress party
or UPA ruled states? Why and where it had allowed use of state
government owned EVMs? The non-transparent conduct of Election
Commission in the use of EVMs and the farce of an “enquiry” it has
conducted following serious reservations on EVMs does not inspire
confidence in its unbiased functioning.
How EVM Works and how can changed it’s functionality Watch this video [youtube id=”ZlCOj1dElDY” width=”620″ height=”360″]
- See more at: http://kohram.in/ten-reasons-for-banning-indian-evms/… youtube id=”ZlCOj1dElDY” width=”620″ height=”360″ - https://www.youtube.com/watch?v=ZlCOj1dElDY
This
country’s EVMs are Vulnerable to Fraud-Contrary to claims by our
country,s election authorities, the paperless electronic voting systems
used in India suffer from significant vulnerabilities. Even brief access
to the machines could allow criminals to alter election results.
In
this video, we demonstrate two kinds of attacks against a real Indian
EVM. One attack involves replacing a small part of the machine with a
look-alike component that can be silently instructed to steal a
percentage of the votes in favor of a chosen candidate. These
instructions can be sent wirelessly from a mobile phone. Another attack
uses a pocket-sized device to change the votes stored in the EVM between
the election and the public counting session, which in India can be
weeks later.These attacks are neither complicated nor difficult to
perform, but they would be hard to detect or defend against. The best
way to prevent them is to count votes using paper ballots that voters
can see. indiaEVM.org
https://www.youtube.com/watch?v=br2Mjt1BecI
- EVMs Can Be Tampered - Says Net India - Net India company says that
the Electronic Voting Machines EVMs which are used in polling stations
can be tampered in favor of the candidates. Watch this to find out
more…..To watch live news, videos subscribe to CVR News @ https://www.youtube.com/user/CVRNewsO…- https://www.youtube.com/watch?v=O1xov8mrLZc -
EVM
in INDIA REALITY EXPOSED by Dr Subramanian
Swamyhttps://www.youtube.com/watch?v=x3THfIvvxPY - EVMs can be tampered,
experts say - Electronic voting machines could be easily tampered to
manipulate elections results, a group of foreign experts said at a
seminar in Dhaka on Tuesday. A standing committee member of the main
opposition Bangladesh Nationalist Party, Abdul Moyeen Khan, in the
seminar said that the party would make some prototypes of the EVMs the
Election Commission made to show the people how the device could be
tampered.
Non-governmental
organisation Centre for Sustainable Development organised the seminar,
‘Electronic voting machines: use and abuse,’ at the Lake Shore hotel in
the city. The organisation’s secretary general Mahfuzullah conducted the
seminar and its president Anwar Hashim, also a former ambassador,
presided over the programme. Computer science professor in the
University of California Mathew Allen Bishop, senior software architect
of Yahoo in India Shashank Shekhar and research and development director
of Hewlett Packard of the United States Shawn Islam made presentation
in the seminar highlighting how EVMs could be tampered. All the three
experts said the EVMs could be tampered in several ways in a short span
of time to manipulate the elections results in favour of a certain
candidate if the manipulators would get physical access to EVMs. Citing
an example of the flaws of the EVM used in the United States and in
other parts of the world, Bishop said the EVMs, electronic devices which
need software to function, could be easily tampered. Bishop, however,
asked the authorities concerned to look into certain issues before using
EVMs. ‘When votes are counted, how do you know that the button pushed
to vote for scales on the ballot unit is in fact counted as a vote for
scales?’ he said. Bishop also said, ‘How do you know that the software
is correct? There are no bugs that affect the vote counting?
How do you know that the software on the EPROM chip is the version that is supposed to be used? There was no malware?’
He
said the security of the software running the EVM must be part of the
inbuilt design of the device. Earlier, Shawn Islam,m a
Bangladeshi-American, demonstrated how a vote cast for a candidate could
be stored for the candidate the voter did not vote for through software
manipulation effected beforehand. Both of the experts said that there
be a system of paper trail of the votes cast so that the voters could
see that their votes were stored for the candidate they voted for.’But,’
Shawn Islam added, ‘the EVMs developed by Bangladesh do not have any
option to add the paper trail system.’ He claimed that the EVM developed
in Bangladesh have plenty of problems. Shashank said that there was no
electronic device in the world which could not be tampered. All of the
experts said that the device must be tested by a third party before its
use.
In
reply to a question whether the EVM can be manipulated with remote
control devise without physical intervention once EVMs are tested and
certified by the experts of the political parties just before the
elections, Shawn said, ‘You must have physical interventions to
manipulate it if the EVM does not belong to any wireless network.’
When
a reporter asked Abdul Moyeen Khan whether the BNP would accept it if
EVMs were tested by their experts, the BNP leader parried the answer
saying that the party would develop some EVM prototypes to show how they
could be tampered.
Representatives
from the Bangladesh Nationalist Party, including its acting secretary
general Mirza Fakhrul Islam Alamgir, the chairperson’s advisers Iqbal
Hasan Mahmud, Sabiuddin Ahmed, Ruhal Alam and opposition chief whip
Zainul Abdin Farroque, attended. Speaking on the occasion, former Dhaka
University vice-chancellor Moniruzzaman Mia, BRAC University professor
Piash Karim and Sushaner Janya Nagarik secretary Badiul Alam Majumder
stressed the need for building trust among political parties before
introducing any new device in the elections process.The country’s two
major political camps are now at loggerheads over the introduction of
EVMs in the next polls. The ruling Awami League-led alliance said that
it would extend all cooperation to the E C in using EVMs in the next
general elections while the opposition Bangladesh Nationalist Party-led
alliance vowed to resist the move.Attachments area- Preview YouTube
video India’s EVMs are Vulnerable to Fraud
-Preview
YouTube video EVMs Can Be Tampered - Says Net India Preview YouTube
video EVM in INDIA REALITY EXPOSED by Dr Subramanian Swamy.






http://www.abovetopsecret.com/forum/thread1217220/pg1



Friends

           
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———————————————-

COVID-19 which is a Hoax can’t be hidden for long.





Complete list of names of
Covid-19
peoples’ deaths,  cases, and those who have recovered which is not
there and Haox was not demanded by WHO, UNO, THE SUPREME COURTS OF THE
WORLD, GOVERNMENTS OF THE WORLD,PARLIAMENTS OF THE WORLD, ALL MEDIAS OF
THE WORLD, ALL ELECTION COMMISSIONS OF THE WORLD who declared death
sentence
to 938,375 people house arrested Coronavirus Cases: 29,714,359 Recovered:21,522,438 plus 7,811,461,951 Current World Population with reference to https://srv1.worldometers.info/ 
Last updated: September 16, 2020, 00:16 GMT without any trial



Non-cooperation
and disobedience movement against all governments till the curfew like
lockdown is lifted and normalcy  is retained in where 99.9% Awakened
Aboriginal Societies  have decided to move freely without caring CURFEW
LIKE LOCKDOWNS’
saying ‘NO TO\ VACCINATIONS’.



saying ‘NO SOCIAL DISTANCING’



‘UNITED FOR FREEDOM’




Saying ‘NO TO GOVERNMENT LIES’




As ‘MASKS REDUCE IMMUNITY’ and ‘MASKS INCREASE INFECTION RISK’



Despite 850,591 Deaths:in the WORLD fromCOVID-19, it was ‘FAKE SCIENCE’ and Covid-19 is  compared to a ‘BAD FLU’’



‘CONVID HOAX’.



‘99.9% Awakened
People with Awareness have come together to make their voices heard
against mandatory vaccinations, mandatory masks, mandatory anything
really. No more curfew like lockdowns, no more


second wave business’.



 ’TOP DOCTORS AND NURSES SPEAKING OUT TRUTH AGAINST GOVERNMENT PUSHING FEAR AND IGNORING SCIENCE.’ means




Discovery of
 Awakened One with Awareness Universe (DAOAU) For The Welfare,
Happiness, Peace of All Sentient and Non-Sentient Beings and for them to
Attain Eternal Peace as Final Goal.

Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make India Buddhist)


All Aboriginal  Awakened Societies Thunder ” Hum Prapanch Prabuddha Bharatmay karunge.” (We will make world Prabuddha Prapanch



THE


BUDDHA WAS NOT A GOD. HE NEVER CLAIMED TO BE A GOD. HE NEVER CLAIMED TO


BE A SON OF GOD. HE NEVER CLAIMED TO BE A MESSENGER OF GOD.


HE WAS A MAN WHO ACHIEVED NIBBANA (ETERNAL BLISS) THROUGH HUMAN EFFORT.


COVID-19
coronavirus is a ‘hoax’ ‘NO MORE CURFEW LIKE LOCKDOWNS’ ‘NO TO
VACCINATIONS’. ‘SMILES NOT MASKS’ ‘NO SOCIAL DISTANCING’  ‘UNITE FOR
FREEDOM’ ‘NO TO GOVERNMENT LIES’ ‘MASKS REDUCE IMMUNITY’ and
‘MASKSINCREASE INFECTION RISK’ Despite 902,315 Deaths:in the WORLD from COVID-19, it was ‘FAKE SCIENCE’ and Covid-19 can be compared to a ‘BAD FLU’’

‘CONVID  HOAX’.

The
racist and the chitpavan brahmin casteist leaders of executive,
parliament, judiciary, election commission, media are spared by the
fraud COVID-19 even though they crossed 60 years of age. They are
free from lockdown, wearing masks etc.,
Coronavirus Cases:19,845,810 Deaths:  902,315 Recovered: 19,845,810 plus 7,811,202,173 Current World Population with reference to https://srv1.worldometers.info/ Last updated: Last updated: September 09, 2020, 09:35 GMT without any trial’






———————————
99.9%
Awakened People with Awareness have come together to make their voices
heard against mandatory vaccinations, mandatory masks, mandatory
anything really. No more curfew like lockdowns, no more second
wave                   business’.





‘TOP DOCTORS AND NURSES SPEAKING OUT TRUTH AGAINST GOVERNMENT PUSHING FEAR AND IGNORING SCIENCE.’





To,

E-filing in the Supreme Judicial Court Clerk’s Office for the Commonwealth



Francis.






NYSCEF





SUPREME COURT OF INDIA




GUIDELINES/INSTRUCTIONS FOR FILING IN E-FILING PORTAL



COVID-19 coronavirus is a ‘hoax’ 






99.9% All
Aboriginal Awakened Societies of the world are aware that COVID-19
coronavirus is a ‘hoax’ and a fraud. There will be protests all over the
world in social media and protesters gathering to claim coronavirus is a
‘hoax’
There
is a non-cooperation movement for  ‘NO MORE CURFEW LIKE LOCKDOWNS’  ‘NO
TO VACCINATIONS’. ‘SMILES NOT MASKS’ ‘NO SOCIAL DISTANCING’

They ‘UNITE FOR FREEDOM’ ‘NO TO GOVERNMENT LIES’  ‘MASKS REDUCE IMMUNITY’ and ‘MASKS INCREASE INFECTION RISK’ are on.


Despite 932,811 Deaths:in the WORLD from COVID-19, it was ‘FAKE SCIENCE’ and Covid-19 can be compared to a ‘BAD FLU’’


CONVID HOAX’.


There would be  ‘TOP DOCTORS AND NURSES SPEAKING OUT TRUTH AGAINST GOVERNMENT PUSHING FEAR AND IGNORING SCIENCE.



‘People
have come together to make their voices heard against mandatory
vaccinations, mandatory masks, mandatory anything really.



No more curfew like lockdowns,  ‘No more second wave business’.





IN THE
MATTER OF LOST FREEDOM FROM MARCH 2020 TO VISIT OUR DAUGHTER, SON-IN-LAW
AND TWO GRANDSONS RESIDING AT WEST TAMBARAM, CHENNAI. WE ARE ALL HAVING
GOOD HEALTH CONDITION. WE USED TO DRIVE IN CAR TO MEET THEM IN CHENNAI.
OUR SON, DAUGHTER-IN-LAW AND TWO GRANDSONS RESIDING IN USA. DUE TO OUR
GOOD  HEALTH CONDITION WE USED TO VISIT TO MEET THEM IN USA. LIKEWISE
THEY WERE ALSO FREE TO MEET US.



versus …..



Petitioner-

JAGATHEESAN CHANDRASEKHARAN….



Respondents



Supreme
Judicial Court Clerk’s Office for the Commonwealth and all SUPREME
COURTS OF THE WORLD, ALL GOVERNMENTS OF THE WORLD, ALL PARLIAMENTS OF
THE WORLD, ALL MEDIA OF THE WORLD, ALL ELECTION COMMISSIONS OF THE WORLD


Facts of the case -



Freedom
from the ruling races and castes who have imposed curfew like lock down
in the name of The coronavirus may not have originated at a Wuhan wet
market last year but 1,000 miles away in 2012 — deep in a Chinese
mineshaft where workers came down with a mysterious, pneumonia-like
illness after being exposed to bats. with reference to  https://nypost.com/2020/08/15/covid-19-first-appeared-in-chinese-miners-in-2012-scientists/


Question(s) of Law Have the just 0.1% of the population


THE
SUPREME COURTS OF THE WORLD,  GOVERNMENTS OF THE WORLD, PARLIAMENTS OF
THE WORLD, (E) ALL MEDIAS OF THE WORLD  (F) ALL ELECTION COMMISSIONS OF
THE WORLD declared death sentence to 
938,375 people house arrested Coronavirus Cases: 29,714,359 Recovered:21,522,438 plus 7,811,461,951 Current World Population with reference to https://srv1.worldometers.info/  Last updated: September 16, 2020, 00:16 GMT without any trial


Grounds- 99.9% of the world population are awakened to the fact that Birth, Sickness, Old Age and Death are certainities.


Why
should just 0.1% racists and upper casteists and the business
communities for their selfish ends punish people with awareness and
awakenness ?





PRAYER


(i)


May all the following be relieved from the clutches of the rulers
PUSHING FEAR AND IGNORING SCIENCE who have won elections by tampering
the EVMs/VVPATs;

 
Dismiss all the governments formed by using the EVMs/VVPATs and PUSHING FEAR AND IGNORING SCIENCE. 


Best Administration to Discover Awakened One with Awareness Universe for welfare, happiness and peace for all societies.

The
ex CJI Sathasivam committed a grave error of judgement by agreeing that
the EVMs are being tampered through EVMs and ordered for their
replacement in a phased manner as suggested by the ex CEC Sampath
because it cost Rs 1600 crore at that point of time . This judgement
helped Murderer of democratic institutions (MODI) of Bevakoof Jhoothe
Psychopaths (BJP) remotely controlled by the foreigners kicked out from
Bene Israel, Tibet, Africa chitpavan brahmins of RSS (Rowdy Swayam
Sevaks) full of intolerance, hatred, anger, jealousy, delusion, mob
lynching  99.9% All Aboriginal Awakened Societies to gobble the Master
Key to enslave Judiciary, Parliament, Executive, Media full of chitpavan
brahmins who have imposed curfew like lockdown which is fraud and
protested all over the world  to lift it for liberty, freedom, equality


and fraternity enshrined in the Constitution. Omit Shah and the Murderer
of democratic institutions.(Modi) are own mother’s flesh eaters are
supported by the PRESSTITUTE MEDIA.


——————————————–



Orders
may be passed to conduct elections in free and fair manner by using
ballot papers as followed by 120 democracies of the world.Till then
Non-cooperation and disobedience movement against all governments till
the curfew like lockdown is lifted and normalcy  is retained.



World Population

99,496,858Births this year
93,321Births today

41,771,164Deaths this year

39,178Deaths today

57,725,694Net population growth this year

54,143Net population growth today

Government & Economics

$ 3,696,988,562Public Healthcare expenditure today
$ 2,523,801,420Public Education expenditure today
$ 1,141,868,162Public Military expenditure today
56,292,481Cars produced this year
107,377,760Bicycles produced this year
176,878,183Computers produced this year

Society & Media

1,909,177New book titles published this year
115,514,318Newspapers circulated today
162,471TV sets sold worldwide today
1,598,165Cellular phones sold today
$ 71,372,788Money spent on videogames today
4,678,309,269Internet users in the world today
64,414,630,739Emails sent today
1,729,991Blog posts written today
191,948,996Tweets sent today
1,802,322,112Google searches today       

Environment
         
3,693,531Forest loss this year (hectares)
4,972,491Land lost to soil erosion this year (ha)
25,701,796,560CO2 emissions this year (tons)
8,522,670Desertification this year (hectares)
6,954,768 Toxic chemicals released
in the environment
this year (tons)

Food          

845,983,057Undernourished people in the world
1,698,994,618Overweight people in the world
765,531,846Obese people in the world
7,450People who died of hunger today
$ 142,114,917Money spent for obesity related
diseases in the USA
today
$ 46,050,275Money spent on weight loss
programs in the USA
today

Water

3,109,175,223Water used this year (million L)
598,043Deaths caused by water related
diseases
this year
797,905,299People with no access to
a safe drinking water source
                                                                                     
Energy

113,697,120Energy used today (MWh), of which:
96,785,409- from non-renewable sources (MWh)
17,121,795- from renewable sources (MWh)
712,431,804,185 Solar energy striking Earth today (MWh)
23,319,254Oil pumped today (barrels)
1,496,947,873,881Oil left (barrels)
15,611Days to the end of oil (~43 years)
1,093,578,357,994Natural Gas left (boe)

57,557Days to the end of natural gas

4,313,028,764,937Coal left (boe)

148,725Days to the end of coal

Health

9,219,267Communicable disease deaths this year

346,956Seasonal flu deaths this year
5,398,065Deaths of children under 5 this year
30,218,623Abortions this year
219,506Deaths of mothers during birth this year
42,102,288HIV/AIDS infected people
1,193,846Deaths caused by HIV/AIDS this year
5,832,598Deaths caused by cancer this year
696,597Deaths caused by malaria this year
3,687,257,260Cigarettes smoked today
3,550,179Deaths caused by smoking this year
1,776,210Deaths caused by alcohol this year
761,553Suicides this year
$ 284,103,948,147Money spent on illegal drugs this year
958,660Road traffic accident fatalities this year

May all be happy, well and secure!
May all be calm, quiet, alert, attentive and have equanimity of mind with a clear understanding that everything is changing!
May all attain Eternal Bliss as their Final Goal!


_________________________


Namo Tassa Bhagavatho Arahatho Samma Sambuthassa


My salutations to that blessed Lord Buddha.
Buddha surrender concert
I surrender to Lord Buddha.
Dammang surrender concert
Surrendering to the Dharma.
Sangangang Surrender Concert
Surrendering to the Sangaiyar.
Thuthiyambi Buddha surrender concert
Second time I surrender to Lord Buddha.
Thuthiyambi Dammang Surrender Concert
I surrender to Dharma for the second time.
Thuthiyambi Sangangang Saranang Kachami
I surrender to Sangaiyar for the second time.
Dathiyambi Buddha Saranang Kachami
I surrender to Lord Buddha for the third time.
Tathiyambi Dammang Surrender Concert
Third time I surrender to Dharma.
Tathiyambi Sangangang Saranang Kachami
Third time surrendering to Sangaiyar.
Let’s follow the highest seal of the sealed fasting.
• Panathipada Veramani Sikapadang Samadhiami
The thing that I will avoid killing lives
Will adapt.
• That is why Veramani Sikapadang Samadhiami
The seal that I will avoid stealing
Will adapt.
• Then Brahmachariya Veramani Sikpatang
Samadhiyami
From a life without a bachelor
I will adapt to the seal that I would have avoided.
• Musawada Veramani Sikapadang Samadhyami
I would have avoided telling lies
Will adjust the cheese.
• Surameraya Majjapama Datana Veramani
Chikapadang Samadhyami
From the use of alcohol and drug addiction
I would have avoided.
• Vikala Bhojana Veramani Sikapadang Samadhiami
Eating food in the untimely
I would have avoided.
• Nachageetha Visuka Tassana Mala Kanda
Vilepana Tharana Mandana Veramani Sikpadang
The tomb.
Dancing, singing, playing, vigorous scenes
Seeing, garlands, fragrances
Using, decorating; self
Specially in decorating
I would have avoided from this
Will adapt.
• Supreme Mahasayana Veramani Sikpatang
Samadhiyami
High luxury thrones, and
Precious Thrones are called
I would avoid using it
Will adjust the cheese.
May
the holy result of this seal which I surrender to the noble beads, may
this life be a favor for the benefit of my life, for the benefit of
rehabilitation and for the benefit of my life and to return from all
sorrows to this Gautama Buddhism
.
When
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as
Classical Magahi Magadhi/Classical Chandaso language/Magadhi Prakrit/Classical Hela Basa (Hela Language)/Classical Pali which are the same. Buddha spoke in Magadhi. All the 7111 languages and dialects are off shoot of Classical
Magahi Magadhi. Hence all of them are Classical in nature (Prakrit) of
Human Beings, just like all other living speices have their own natural
languages for communication. 116 languages are translated by https://translate.google.com



References:



https://nypost.com/2020/08/15/covid-19-first-appeared-in-chinese-miners-in-2012-scientists/
https://www.tasnimnews.com/en/news/2020/08/30/2337955/thousands-protest-in-london-demand-end-of-anti-covid-19-measures-video

https://i2-prod.mirror.co.uk/incoming/article22286725.ece/BINARY/0_MAIN-PROD-coronavirus_15691JPG.jpg”,”endpointUrl”:”https://communicator-proxy.tm-awx.com/api/publications/mirror/subscriptions/”,”profile”:”Default”,”isPure360NewsLetter”:false}”
data-observed=”false”

data-init=”true”>https://metro.co.uk/2020/08/29/anti-lockdown-protesters-calling-coronavirus-hoax-gather-london-13195529/?ito=cbshare


https://summit.news/2020/03/10/mit-scientist-claims-coronavirus-is-a-deep-state-fraud/https://www.express.co.uk/news/uk/1329192/London-anti-lockdown-protesters-coronavirus-pandemic
https://www.irishtimes.com/opinionhttps://www.foxnews.com/https://www.bbc.com/news/world-us-canada-52359100https://acleddata.com/analysis/covid-19-disorder-tracker/https://www.washingtontimes.com/


 

 

 
























































































































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is the most Positive Energy of informative and research oriented site propagating the teachings of the Awakened One with Awareness the Buddha and on Techno-Politico-Socio Transformation and Economic Emancipation Movement followed by millions of people all over the world in 116 Classical languages.



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UPASAKA J
AGATHEESAN CHANDRASEKHARAN





comments (0)
LESSON 3449 Fri 18 Sep 2020 Rendering exact translation as a lesson of this University in one’s mother tongue to this Google Translation and propagation entitles to become a Stream Enterer (Sottapanna) and to attain Eternal Bliss as a Final Goal. Daily Buddhist Theravada pali Buddha’s own words on an extraordinary new Stunning anti-ageing breakthrough could see humans live to 150 years old and allow them to regrow their organs by 2020. and to attain Nibbana as their Final Goal. The science behind the new technique involves the molecule nicotinamide adenine dinucleotide (NAD).New technique could see humans live to 150 and regrow organs ‘for the price of a coffee a day’ ‘We do not recommend people go out and take NAD precursors as they have not yet formally tested for safety,’ through http://sarvajan.ambedkar.org in 29) Classical English,Roman,82) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,83) Classical Romanian-Clasic românesc,84) Classical Russian-Классический русский,
Filed under: General
Posted by: site admin @ 6:48 pm
LESSON 3449 Fri 18 Sep 2020 

Rendering
exact translation as a lesson of this University in one’s mother tongue
to this Google Translation and propagation entitles to become a Stream
Enterer (Sottapanna) and to attain Eternal Bliss as a Final Goal.


Daily
Buddhist Theravada pali Buddha’s own words on  an extraordinary new
Stunning anti-ageing breakthrough could see humans live to 150 years old
and allow them to regrow their organs by 2020. and  to attain Nibbana
as their Final Goal.
The
science behind the new technique involves the molecule nicotinamide
adenine dinucleotide (NAD).
New technique could see humans live to 150 and regrow organs ‘for the price of a coffee a day’

‘We do not recommend people go out and take NAD precursors as they have not yet formally tested for safety,’


in 29) Classical English,Roman,82) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,83) Classical Romanian-Clasic românesc,84) Classical Russian-Классический русский,





http://buddhadharmaobfinternational.files.wordpress.com/2011/01/ctmwelcome_e0.gif

The sculpture of the mahaparinirvana of the Buddha at Kasia.
Buddhism Songs - Greatest Buddha Music of All Time - Dharani - Mantra for Buddhist, Sound of Buddha


up a level


revolving globe
Good Morning Dove GIF - GoodMorning Dove Peace GIFs

Hand holding white flag asking help surrender from planet earth concept.World crisis concept.

Universe GIF - Universe Space LittleUniverse GIFs



Three things cannot be long hidden: the sun, the moon... ( Wisdom Quotes )
Truth Is Incontrovertible Globe GIF - TruthIsIncontrovertible Globe Pray GIFs
Meditation- what will you lose?











Buddha was asked, “What have you gained by Meditation?”
He replied “Nothing!
                                                                                                        “However, Buddha said, let me tell you what I lost:

Anger,

Anxiety,

Depression,

Insecurity,

Fear of Old Age and Death”


99) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,

99) செம்மொழி தமிழ்

புத்தர் கேட்டார், “தியானத்தால் நீங்கள் என்ன பெற்றீர்கள்?” என்று அவர்
பதிலளித்தார், “ஒன்றுமில்லை!” “இருப்பினும், புத்தர் சொன்னார், நான்
இழந்ததை நான் கத்துகிறேன்: கோபம், கவலை, மனச்சோர்வு, பாதுகாப்பின்மை,
முதுமை மற்றும் இறப்பு பயம்”

http://www.abovetopsecret.com/forum/thread1217220/pg1

anti-ageing breakthrough could see humans live to 150

 

regenerate organs by 2020 ‘for the price of a coffee a day’  I just want
to live healthy until I am dead. Maybe fall over in a back swing of
golf or while making love etc etc. I do not know since it is the British
news rag called the Mail Online but if true then WTG.

A new technique could see the aging process in humans
reduced by 50 years Researchers from Sydney found mice given the pill
lived ten per cent longer The molecule could also regenerate certain
organs by reprogramming their cells The drug could be available to the
public in five years following human testing


They also said the pill led to a reduction in age-related hair loss, according to The Herald Sun.

Friends

           
Can praying to the Buddha or bodhisattva help extend one’s life span? (GDD-1149)DVD
Featured
praying to Buddha Daily in Theravada pali on an extraordinary new
Stunning anti-ageing breakthrough could see humans live to 150 years old
and allow them to regrow their organs by 2020. and to attain Nibbana As
their Final Goal.

Stunning
anti-ageing breakthrough could see humans live to 150 and regenerate
organs by 2020 ‘for the price of a coffee a day’ A new technique could
see the aging process in humans reduced by 50 years Researchers from
Sydney found mice given the pill lived ten per cent longer The molecule
could also regenerate certain organs by reprogramming their cells The
drug could be available to the public in five years following human
testing By Charlie Coë For Daily Mail Australia
Published: 17:44 BST, 1 September 2018 | Updated: 19:52 BST, 1 September 2018

 
An extraordinary new anti-ageing technique could see humans live to 150 years old and allow them to regrow their organs by 2020.
Harvard
Professor David Sinclair and researchers from the University of New
South Wales developed the new process, which involves reprogramming
cells.
Dr
Sinclair said the technique could allow people to regenerate organs, 
and even allow paralysis sufferers to move again, with human trials due
within two years.
The
same researchers also found they could increase the lifespan of mice by
ten per cent by giving them a vitamin B derivative pill.
An
extraordinary new anti-ageing technique could see humans live to 150
years old and allow them to regrow their organs by 2020 (stock image)

An
extraordinary new anti-ageing technique could see humans live to 150
years old and allow them to regrow their organs by 2020 (stock image)
They also said the pill led to a reduction in age-related hair loss,
according to The Herald Sun. Professor Sinclair said he hoped the pill
would be available to the public within five years and cost the same
each day as a cup of coffee.
 
How Australia’s national security now depends on a single… Radioactive sheep found in Australia bolster claims that…

But
the professor from the Department of Genetics at Harvard Medical School
warned people not to try to reverse the aging process before the
science has been published or peer reviewed.

‘We do not recommend people go out and take NAD precursors as they have not yet formally tested for safety,’ he said.

———————————————-

Harvard
Professor David Sinclair (pictured) and researchers from the University
of New South Wales have developed a process, which involves
reprogramming cells

        

 Harvard
Professor David Sinclair (pictured) and researchers from the University
of New South Wales have developed a process, which involves
reprogramming cells

The
science behind the new technique involves the molecule nicotinamide
adenine dinucleotide (NAD), which plays a role in generating energy in
the human body.

The chemical is already used as a supplement for treating Parkinson’s disease and fighting jet lag.

Professor
Sinclair, who is using his own molecule to reduce the aging process,
said his biological age has dropped by 24 years after taking the pill.

He said his father, 79, has been white water rafting and backpacking after starting using the molecule a year-and-a-half ago.

The
professor also said his sister-in-law was now fertile again after
taking the treatment, despite having started to transition into
menopause in her 40s.
 
Human
testing is due to begin in 2020, and Professor Sinclair said he hoped
the pill would be available to the public within five years and cost the
same each day as a cup of coffee (stock image)
    
Share or comment on this article: New technique could see humans live to 150 and regrow organs ‘for the price of a coffee a day’Can praying to the Buddha or bodhisattva help extend one's life span? (GDD-1149)DVD



COVID-19 which is a Hoax can’t be hidden for long.



Complete list of names of
Covid-19
peoples’ deaths,  cases, and those who have recovered which is not
there and Haox was not demanded by WHO, UNO, THE SUPREME COURTS OF THE
WORLD, GOVERNMENTS OF THE WORLD,PARLIAMENTS OF THE WORLD, ALL MEDIAS OF
THE WORLD, ALL ELECTION COMMISSIONS OF THE WORLD who declared death
sentence
to 938,375 people house arrested Coronavirus Cases: 29,714,359 Recovered:21,522,438 plus 7,811,461,951 Current World Population with reference to https://srv1.worldometers.info/ 
Last updated: September 16, 2020, 00:16 GMT without any trial



Non-cooperation
and disobedience movement against all governments till the curfew like
lockdown is lifted and normalcy  is retained in where 99.9% Awakened
Aboriginal Societies  have decided to move freely without caring CURFEW
LIKE LOCKDOWNS’
saying ‘NO TO\ VACCINATIONS’.

saying ‘NO SOCIAL DISTANCING’



‘UNITED FOR FREEDOM’



Saying ‘NO TO GOVERNMENT LIES’



As ‘MASKS REDUCE IMMUNITY’ and ‘MASKS INCREASE INFECTION RISK’



Despite 850,591 Deaths:in the WORLD fromCOVID-19, it was ‘FAKE SCIENCE’ and Covid-19 is  compared to a ‘BAD FLU’’



‘CONVID HOAX’.


‘99.9% Awakened
People with Awareness have come together to make their voices heard
against mandatory vaccinations, mandatory masks, mandatory anything
really. No more curfew like lockdowns, no more
second wave business’.



 ’TOP DOCTORS AND NURSES SPEAKING OUT TRUTH AGAINST GOVERNMENT PUSHING FEAR AND IGNORING SCIENCE.’ means



Discovery of
 Awakened One with Awareness Universe (DAOAU) For The Welfare,
Happiness, Peace of All Sentient and Non-Sentient Beings and for them to
Attain Eternal Peace as Final Goal.

Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make India Buddhist)


All Aboriginal  Awakened Societies Thunder ” Hum Prapanch Prabuddha Bharatmay karunge.” (We will make world Prabuddha Prapanch



THE
BUDDHA WAS NOT A GOD. HE NEVER CLAIMED TO BE A GOD. HE NEVER CLAIMED TO
BE A SON OF GOD. HE NEVER CLAIMED TO BE A MESSENGER OF GOD.


HE WAS A MAN WHO ACHIEVED NIBBANA (ETERNAL BLISS) THROUGH HUMAN EFFORT.


COVID-19
coronavirus is a ‘hoax’ ‘NO MORE CURFEW LIKE LOCKDOWNS’ ‘NO TO
VACCINATIONS’. ‘SMILES NOT MASKS’ ‘NO SOCIAL DISTANCING’  ‘UNITE FOR
FREEDOM’ ‘NO TO GOVERNMENT LIES’ ‘MASKS REDUCE IMMUNITY’ and
‘MASKSINCREASE INFECTION RISK’ Despite 902,315 Deaths:in the WORLD from COVID-19, it was ‘FAKE SCIENCE’ and Covid-19 can be compared to a ‘BAD FLU’’

‘CONVID  HOAX’.

The
racist and the chitpavan brahmin casteist leaders of executive,
parliament, judiciary, election commission, media are spared by the
fraud COVID-19 even though they crossed 60 years of age. They are
free from lockdown, wearing masks etc.,
Coronavirus Cases:19,845,810 Deaths:  902,315 Recovered: 19,845,810 plus 7,811,202,173 Current World Population with reference to https://srv1.worldometers.info/ Last updated: Last updated: September 09, 2020, 09:35 GMT without any trial’




———————————
99.9%
Awakened People with Awareness have come together to make their voices
heard against mandatory vaccinations, mandatory masks, mandatory
anything really. No more curfew like lockdowns, no more second
wave                   business’.



‘TOP DOCTORS AND NURSES SPEAKING OUT TRUTH AGAINST GOVERNMENT PUSHING FEAR AND IGNORING SCIENCE.’

To,
E-filing in the Supreme Judicial Court Clerk’s Office for the Commonwealth


Francis.



NYSCEF



SUPREME COURT OF INDIA


GUIDELINES/INSTRUCTIONS FOR FILING IN E-FILING PORTAL


COVID-19 coronavirus is a ‘hoax’ 



99.9% All
Aboriginal Awakened Societies of the world are aware that COVID-19
coronavirus is a ‘hoax’ and a fraud. There will be protests all over the
world in social media and protesters gathering to claim coronavirus is a
‘hoax’
There
is a non-cooperation movement for  ‘NO MORE CURFEW LIKE LOCKDOWNS’  ‘NO
TO VACCINATIONS’. ‘SMILES NOT MASKS’ ‘NO SOCIAL DISTANCING’

They ‘UNITE FOR FREEDOM’ ‘NO TO GOVERNMENT LIES’  ‘MASKS REDUCE IMMUNITY’ and ‘MASKS INCREASE INFECTION RISK’ are on.


Despite 932,811 Deaths:in the WORLD from COVID-19, it was ‘FAKE SCIENCE’ and Covid-19 can be compared to a ‘BAD FLU’’


CONVID HOAX’.


There would be  ‘TOP DOCTORS AND NURSES SPEAKING OUT TRUTH AGAINST GOVERNMENT PUSHING FEAR AND IGNORING SCIENCE.


‘People
have come together to make their voices heard against mandatory
vaccinations, mandatory masks, mandatory anything really.


No more curfew like lockdowns,  ‘No more second wave business’.



IN THE
MATTER OF LOST FREEDOM FROM MARCH 2020 TO VISIT OUR DAUGHTER, SON-IN-LAW
AND TWO GRANDSONS RESIDING AT WEST TAMBARAM, CHENNAI. WE ARE ALL HAVING
GOOD HEALTH CONDITION. WE USED TO DRIVE IN CAR TO MEET THEM IN CHENNAI.
OUR SON, DAUGHTER-IN-LAW AND TWO GRANDSONS RESIDING IN USA. DUE TO OUR
GOOD  HEALTH CONDITION WE USED TO VISIT TO MEET THEM IN USA. LIKEWISE
THEY WERE ALSO FREE TO MEET US.


versus …..


Petitioner-
JAGATHEESAN CHANDRASEKHARAN….


Respondents


Supreme
Judicial Court Clerk’s Office for the Commonwealth and all SUPREME
COURTS OF THE WORLD, ALL GOVERNMENTS OF THE WORLD, ALL PARLIAMENTS OF
THE WORLD, ALL MEDIA OF THE WORLD, ALL ELECTION COMMISSIONS OF THE WORLD


Facts of the case -


Freedom
from the ruling races and castes who have imposed curfew like lock down
in the name of The coronavirus may not have originated at a Wuhan wet
market last year but 1,000 miles away in 2012 — deep in a Chinese
mineshaft where workers came down with a mysterious, pneumonia-like
illness after being exposed to bats. with reference to  https://nypost.com/2020/08/15/covid-19-first-appeared-in-chinese-miners-in-2012-scientists/

Question(s) of Law Have the just 0.1% of the population


THE
SUPREME COURTS OF THE WORLD,  GOVERNMENTS OF THE WORLD, PARLIAMENTS OF
THE WORLD, (E) ALL MEDIAS OF THE WORLD  (F) ALL ELECTION COMMISSIONS OF
THE WORLD declared death sentence to 
938,375 people house arrested Coronavirus Cases: 29,714,359 Recovered:21,522,438 plus 7,811,461,951 Current World Population with reference to https://srv1.worldometers.info/  Last updated: September 16, 2020, 00:16 GMT without any trial

Grounds- 99.9% of the world population are awakened to the fact that Birth, Sickness, Old Age and Death are certainities.


Why
should just 0.1% racists and upper casteists and the business
communities for their selfish ends punish people with awareness and
awakenness ?



PRAYER


(i)
May all the following be relieved from the clutches of the rulers
PUSHING FEAR AND IGNORING SCIENCE who have won elections by tampering
the EVMs/VVPATs;

 
Dismiss all the governments formed by using the EVMs/VVPATs and PUSHING FEAR AND IGNORING SCIENCE. 

Best Administration to Discover Awakened One with Awareness Universe for welfare, happiness and peace for all societies.

The
ex CJI Sathasivam committed a grave error of judgement by agreeing that
the EVMs are being tampered through EVMs and ordered for their
replacement in a phased manner as suggested by the ex CEC Sampath
because it cost Rs 1600 crore at that point of time . This judgement
helped Murderer of democratic institutions (MODI) of Bevakoof Jhoothe
Psychopaths (BJP) remotely controlled by the foreigners kicked out from
Bene Israel, Tibet, Africa chitpavan brahmins of RSS (Rowdy Swayam
Sevaks) full of intolerance, hatred, anger, jealousy, delusion, mob
lynching  99.9% All Aboriginal Awakened Societies to gobble the Master
Key to enslave Judiciary, Parliament, Executive, Media full of chitpavan
brahmins who have imposed curfew like lockdown which is fraud and
protested all over the world  to lift it for liberty, freedom, equality
and fraternity enshrined in the Constitution. Omit Shah and the Murderer
of democratic institutions.(Modi) are own mother’s flesh eaters are
supported by the PRESSTITUTE MEDIA.


——————————————–


Orders
may be passed to conduct elections in free and fair manner by using
ballot papers as followed by 120 democracies of the world.Till then
Non-cooperation and disobedience movement against all governments till
the curfew like lockdown is lifted and normalcy  is retained.


World Population

99,496,858Births this year
93,321Births today

41,771,164Deaths this year

39,178Deaths today

57,725,694Net population growth this year

54,143Net population growth today

Government & Economics

$ 3,696,988,562Public Healthcare expenditure today
$ 2,523,801,420Public Education expenditure today
$ 1,141,868,162Public Military expenditure today
56,292,481Cars produced this year
107,377,760Bicycles produced this year
176,878,183Computers produced this year

Society & Media

1,909,177New book titles published this year
115,514,318Newspapers circulated today
162,471TV sets sold worldwide today
1,598,165Cellular phones sold today
$ 71,372,788Money spent on videogames today
4,678,309,269Internet users in the world today
64,414,630,739Emails sent today
1,729,991Blog posts written today
191,948,996Tweets sent today
1,802,322,112Google searches today       

Environment
         
3,693,531Forest loss this year (hectares)
4,972,491Land lost to soil erosion this year (ha)
25,701,796,560CO2 emissions this year (tons)
8,522,670Desertification this year (hectares)
6,954,768 Toxic chemicals released
in the environment
this year (tons)

Food          

845,983,057Undernourished people in the world
1,698,994,618Overweight people in the world
765,531,846Obese people in the world
7,450People who died of hunger today
$ 142,114,917Money spent for obesity related
diseases in the USA
today
$ 46,050,275Money spent on weight loss
programs in the USA
today

Water

3,109,175,223Water used this year (million L)
598,043Deaths caused by water related
diseases
this year
797,905,299People with no access to
a safe drinking water source
                                                                                     
Energy

113,697,120Energy used today (MWh), of which:
96,785,409- from non-renewable sources (MWh)
17,121,795- from renewable sources (MWh)
712,431,804,185 Solar energy striking Earth today (MWh)
23,319,254Oil pumped today (barrels)
1,496,947,873,881Oil left (barrels)
15,611Days to the end of oil (~43 years)
1,093,578,357,994Natural Gas left (boe)

57,557Days to the end of natural gas

4,313,028,764,937Coal left (boe)

148,725Days to the end of coal

Health

9,219,267Communicable disease deaths this year

346,956Seasonal flu deaths this year
5,398,065Deaths of children under 5 this year
30,218,623Abortions this year
219,506Deaths of mothers during birth this year
42,102,288HIV/AIDS infected people
1,193,846Deaths caused by HIV/AIDS this year
5,832,598Deaths caused by cancer this year
696,597Deaths caused by malaria this year
3,687,257,260Cigarettes smoked today
3,550,179Deaths caused by smoking this year
1,776,210Deaths caused by alcohol this year
761,553Suicides this year
$ 284,103,948,147Money spent on illegal drugs this year
958,660Road traffic accident fatalities this year

May all be happy, well and secure!
May all be calm, quiet, alert, attentive and have equanimity of mind with a clear understanding that everything is changing!

May all attain Eternal Bliss as their Final Goal!


_________________________


Namo Tassa Bhagavatho Arahatho Samma Sambuthassa


My salutations to that blessed Lord Buddha.
Buddha surrender concert
I surrender to Lord Buddha.
Dammang surrender concert
Surrendering to the Dharma.
Sangangang Surrender Concert
Surrendering to the Sangaiyar.
Thuthiyambi Buddha surrender concert
Second time I surrender to Lord Buddha.
Thuthiyambi Dammang Surrender Concert
I surrender to Dharma for the second time.
Thuthiyambi Sangangang Saranang Kachami
I surrender to Sangaiyar for the second time.
Dathiyambi Buddha Saranang Kachami
I surrender to Lord Buddha for the third time.
Tathiyambi Dammang Surrender Concert
Third time I surrender to Dharma.
Tathiyambi Sangangang Saranang Kachami
Third time surrendering to Sangaiyar.
Let’s follow the highest seal of the sealed fasting.
• Panathipada Veramani Sikapadang Samadhiami
The thing that I will avoid killing lives
Will adapt.
• That is why Veramani Sikapadang Samadhiami
The seal that I will avoid stealing
Will adapt.
• Then Brahmachariya Veramani Sikpatang
Samadhiyami
From a life without a bachelor
I will adapt to the seal that I would have avoided.
• Musawada Veramani Sikapadang Samadhyami
I would have avoided telling lies
Will adjust the cheese.
• Surameraya Majjapama Datana Veramani
Chikapadang Samadhyami
From the use of alcohol and drug addiction
I would have avoided.
• Vikala Bhojana Veramani Sikapadang Samadhiami
Eating food in the untimely
I would have avoided.
• Nachageetha Visuka Tassana Mala Kanda
Vilepana Tharana Mandana Veramani Sikpadang
The tomb.
Dancing, singing, playing, vigorous scenes
Seeing, garlands, fragrances
Using, decorating; self
Specially in decorating
I would have avoided from this
Will adapt.
• Supreme Mahasayana Veramani Sikpatang
Samadhiyami
High luxury thrones, and
Precious Thrones are called
I would avoid using it
Will adjust the cheese.
May
the holy result of this seal which I surrender to the noble beads, may
this life be a favor for the benefit of my life, for the benefit of
rehabilitation and for the benefit of my life and to return from all
sorrows to this Gautama Buddhism
.
When
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as
Classical Magahi Magadhi/Classical Chandaso language/Magadhi Prakrit/Classical Hela Basa (Hela Language)/Classical Pali which are the same. Buddha spoke in Magadhi. All the 7111 languages and dialects are off shoot of Classical
Magahi Magadhi. Hence all of them are Classical in nature (Prakrit) of
Human Beings, just like all other living speices have their own natural
languages for communication. 116 languages are translated by https://translate.google.com



References:



https://nypost.com/2020/08/15/covid-19-first-appeared-in-chinese-miners-in-2012-scientists/
https://www.tasnimnews.com/en/news/2020/08/30/2337955/thousands-protest-in-london-demand-end-of-anti-covid-19-measures-video

https://i2-prod.mirror.co.uk/incoming/article22286725.ece/BINARY/0_MAIN-PROD-coronavirus_15691JPG.jpg”,”endpointUrl”:”https://communicator-proxy.tm-awx.com/api/publications/mirror/subscriptions/”,”profile”:”Default”,”isPure360NewsLetter”:false}”
data-observed=”false”

data-init=”true”>https://metro.co.uk/2020/08/29/anti-lockdown-protesters-calling-coronavirus-hoax-gather-london-13195529/?ito=cbshare


https://summit.news/2020/03/10/mit-scientist-claims-coronavirus-is-a-deep-state-fraud/https://www.express.co.uk/news/uk/1329192/London-anti-lockdown-protesters-coronavirus-pandemic
https://www.irishtimes.com/opinionhttps://www.foxnews.com/https://www.bbc.com/news/world-us-canada-52359100https://acleddata.com/analysis/covid-19-disorder-tracker/https://www.washingtontimes.com/

82) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,



ਇਸ
ਗੂਗਲ ਟ੍ਰਾਂਸਲੇਸ਼ਨ ਵਿਚ ਇਕ ਦੀ ਮਾਂ ਬੋਲੀ ਵਿਚ ਇਸ ਯੂਨੀਵਰਸਿਟੀ ਦੇ ਇਕ ਪਾਠ ਦੇ ਤੌਰ
ਤੇ ਸਹੀ ਅਨੁਵਾਦ ਪੇਸ਼ ਕਰਨਾ ਅਤੇ ਪ੍ਰਸਾਰ ਪ੍ਰਸਾਰਣ ਦਾ ਹੱਕ ਪ੍ਰਾਪਤ ਕਰਦਾ ਹੈ ਇਕ
ਸਟ੍ਰੀਮ ਐਂਟਰਰ (ਸੋਟਾਪੰਨਾ) ਬਣਨ ਅਤੇ ਅੰਤਮ ਆਨੰਦ ਨੂੰ ਅੰਤਮ ਟੀਚੇ ਵਜੋਂ ਪ੍ਰਾਪਤ ਕਰਨ
ਦਾ.
ਰੋਜ਼ਾਨਾ
ਬੁੱਧ ਬੁੱਧ ਥੀਰਾਵੜਾ ਪਾਲੀ ਬੁੱ’sਾ ਦੇ ਆਪਣੇ ਸ਼ਬਦਾਂ ਨੇ ਇੱਕ ਅਸਧਾਰਨ ਨਵੀਂ ਸ਼ਾਨਦਾਰ
ਬੁ .ਾਪਾ ਵਿਰੋਧੀ ਸਫਲਤਾ ਦੇ ਸ਼ਬਦ ਮਨੁੱਖ ਨੂੰ 150 ਸਾਲ ਪੁਰਾਣੇ ਅਤੇ ਉਨ੍ਹਾਂ ਨੂੰ
2020 ਤਕ ਆਪਣੇ ਅੰਗਾਂ ਨੂੰ ਦੁਬਾਰਾ ਬਣਾਉਣ ਦੀ ਆਗਿਆ ਦੇ ਸਕਦਾ ਹੈ. ਅਤੇ ਨਿਬਾਨਾ ਨੂੰ
ਆਪਣੇ ਅੰਤਮ ਟੀਚੇ ਵਜੋਂ ਪ੍ਰਾਪਤ ਕਰਨ ਲਈ.
ਨਵੀਂ
ਤਕਨੀਕ ਦੇ ਪਿੱਛੇ ਦੇ ਵਿਗਿਆਨ ਵਿੱਚ ਨਿਕੋਟੀਨਾਮਾਈਡ ਐਡੀਨਾਈਨ ਡਾਇਨਕਲੀਓਟਾਈਡ
(ਐਨ.ਏ.ਡੀ.) ਸ਼ਾਮਲ ਹੈ। ਨਵੀਂ ਤਕਨੀਕ ਮਨੁੱਖ ਨੂੰ 150 ਤੱਕ ਦੇ ਜੀਵਿਤ ਅੰਗਾਂ ਨੂੰ
ਦੁਬਾਰਾ ਵੇਖ ਸਕਦੀ ਹੈ ‘ਇੱਕ ਦਿਨ ਦੀ ਕੌਫੀ ਦੀ ਕੀਮਤ’ ਲਈ
‘ਅਸੀਂ
ਲੋਕਾਂ ਨੂੰ ਬਾਹਰ ਜਾਣ ਅਤੇ ਐਨ.ਏ.ਡੀ. ਦੇ ਪੂਰਵਜਾਂ ਨੂੰ ਲੈਣ ਦੀ ਸਿਫਾਰਸ਼ ਨਹੀਂ ਕਰਦੇ
ਕਿਉਂਕਿ ਉਨ੍ਹਾਂ ਨੇ ਸੁਰੱਖਿਆ ਲਈ ਅਜੇ ਰਸਮੀ ਤੌਰ’ ਤੇ ਟੈਸਟ ਨਹੀਂ ਕੀਤਾ ਹੈ, ‘
ਬੁੱਧ ਨੂੰ ਪੁੱਛਿਆ ਗਿਆ, “ਤੁਸੀਂ ਮੈਡੀਟੇਸ਼ਨ ਦੁਆਰਾ ਕੀ ਹਾਸਲ ਕੀਤਾ ਹੈ?”
ਉਸਨੇ ਜਵਾਬ ਦਿੱਤਾ “ਕੁਝ ਵੀ ਨਹੀਂ!”
“ਹਾਲਾਂਕਿ, ਬੁੱਧ ਨੇ ਕਿਹਾ, ਮੈਂ ਤੁਹਾਨੂੰ ਦੱਸ ਦਿੰਦਾ ਹਾਂ ਕਿ ਮੈਂ ਕੀ ਗੁਆਇਆ:
ਗੁੱਸਾ,
ਚਿੰਤਾ,
ਉਦਾਸੀ,
ਅਸੁਰੱਖਿਆ,
ਬੁ Oldਾਪੇ ਅਤੇ ਮੌਤ ਦਾ ਡਰ ”
99) ਕਲਾਸੀਕਲ ਤਾਮਿਲ- பாரம்பரிய இசைத்தமிழ் செம்மொழி,
99) தமிழ் தமிழ்
புத்தர் கேட்டார், “தியானத்தால் நீங்கள் என்ன பெற்றீர்கள்?” அவர் அவர்
பதிலளித்தார், “ஒன்றுமில்லை!” “இருப்பினும், புத்தர் சொன்னார், நான்
இழந்ததை நான் கத்துகிறேன்: கோபம், கவலை, மனச்சோர்வு, பாதுகாப்பின்மை, முதுமை மற்றும் இறப்பு பயம் ”
ਐਂਟੀ-ਏਜਿੰਗ ਸਫਲਤਾ ਮਨੁੱਖ ਨੂੰ 150 ਤੱਕ ਜੀਉਂਦੇ ਵੇਖ ਸਕਦੀ ਹੈ
ਬੁ
antiਾਪਾ-ਵਿਰੋਧੀ ਬੁ breakਾਪੇ ਦੀ ਸਫਲਤਾ ਮਨੁੱਖ ਨੂੰ 150 ਜੀਵਣ ਅਤੇ 2020 ਤਕ ‘ਇਕ
ਦਿਨ ਵਿਚ ਇਕ ਕੌਫੀ ਦੀ ਕੀਮਤ’ ਲਈ ਅੰਗਾਂ ਨੂੰ ਦੁਬਾਰਾ ਜਨਮ ਦੇ ਸਕਦੀ ਹੈ.
ਮੈਂ
ਮਰਨਾ ਤੰਦਰੁਸਤ ਰਹਿਣਾ ਚਾਹੁੰਦਾ ਹਾਂ ਹੋ ਸਕਦਾ ਹੈ ਕਿ ਗੋਲਫ ਦੇ ਪਿਛਲੇ ਹਿੱਸੇ ਵਿੱਚ
ਜਾਂ ਪ੍ਰੇਮ ਆਦਿ ਨੂੰ ਬਣਾਉਂਦੇ ਹੋਏ ਆਦਿ. ਮੈਂ ਨਹੀਂ ਜਾਣਦਾ ਕਿਉਂਕਿ ਇਹ ਬ੍ਰਿਟਿਸ਼
ਖ਼ਬਰਾਂ ਦਾ ਮੇਲ ਹੈ ਜੋ ਮੇਲ calledਨਲਾਈਨ ਕਹਿੰਦੇ ਹਨ ਪਰ ਜੇ ਸੱਚ ਹੈ ਤਾਂ ਡਬਲਯੂ ਟੀ
ਜੀ.
ਇੱਕ
ਨਵੀਂ ਤਕਨੀਕ ਮਨੁੱਖਾਂ ਵਿੱਚ ਉਮਰ ਵਧਣ ਦੀ ਪ੍ਰਕ੍ਰਿਆ ਨੂੰ 50 ਸਾਲਾਂ ਤੋਂ ਘੱਟ ਦੇਖ
ਸਕਦੀ ਹੈ ਸਿਡਨੀ ਦੇ ਖੋਜਕਰਤਾਵਾਂ ਨੇ ਚੂਹੇ ਨੂੰ ਪਾਇਆ ਕਿ ਗੋਲੀ 10 ਪ੍ਰਤੀਸ਼ਤ ਲੰਮੀ
ਰਹਿੰਦੀ ਹੈ ਅਣੂ ਕੁਝ ਖਾਸ ਅੰਗਾਂ ਨੂੰ ਆਪਣੇ ਸੈੱਲਾਂ ਦਾ ਪ੍ਰੋਗ੍ਰਾਮ ਕਰਕੇ ਜਨਮ ਵੀ ਦੇ
ਸਕਦਾ ਹੈ, ਇਹ ਦਵਾਈ ਅਗਲੇ ਪੰਜ ਸਾਲਾਂ ਵਿੱਚ ਲੋਕਾਂ ਨੂੰ ਉਪਲਬਧ ਹੋ ਸਕਦੀ ਹੈ ਮਨੁੱਖੀ
ਟੈਸਟਿੰਗ
ਉਨ੍ਹਾਂ ਨੇ ਇਹ ਵੀ ਕਿਹਾ ਕਿ ਗੋਲੀ ਉਮਰ ਨਾਲ ਸਬੰਧਤ ਵਾਲਾਂ ਦੇ ਨੁਕਸਾਨ ਨੂੰ ਘਟਾਉਂਦੀ ਹੈ, ਦਿ ਹੈਰਲਡ ਸਨ ਦੇ ਅਨੁਸਾਰ.
ਦੋਸਤੋ
ਕੀ ਬੁੱਧ ਜਾਂ ਬੋਧਸਤਵ ਨੂੰ ਅਰਦਾਸ ਕਰਨਾ ਕਿਸੇ ਦੀ ਉਮਰ ਵਧਾ ਸਕਦਾ ਹੈ? (GDD-1149) DVD
ਥੈਰਾਵਦਾ
ਪਾਲੀ ਵਿਚ ਬੁੱਧੀ ਨੂੰ ਰੋਜ਼ਾਨਾ ਪ੍ਰਾਰਥਨਾ ਕਰਦਿਆਂ ਇਕ ਅਜੀਬ ਨਵੀਂ ਹੈਰਾਨਕੁਨ ਵਿਰੋਧੀ
ਉਮਰ ਦੀ ਸਫਲਤਾ ਉੱਤੇ ਮਨੁੱਖ 150 ਸਾਲ ਪੁਰਾਣੇ ਜੀਵ ਦੇਖ ਸਕਦੇ ਹਨ ਅਤੇ 2020 ਤਕ
ਉਹਨਾਂ ਦੇ ਅੰਗ ਦੁਬਾਰਾ ਪ੍ਰਾਪਤ ਕਰਨ ਦੀ ਆਗਿਆ ਦੇ ਸਕਦੇ ਹਨ. ਅਤੇ ਨਿਬਾਨਾ ਨੂੰ ਆਪਣੇ
ਅੰਤਮ ਟੀਚੇ ਵਜੋਂ ਪ੍ਰਾਪਤ ਕਰਨ ਲਈ.
https://www.
ਇੱਕ
ਹੈਰਾਨੀਜਨਕ ਬੁ agingਾਪਾ ਵਿਰੋਧੀ ਸਫਲਤਾ, ਇੱਕ ਦਿਨ ਵਿੱਚ ਇੱਕ ਕੌਫੀ ਦੀ ਕੀਮਤ ਦੇ ਲਈ
ਮਨੁੱਖਾਂ ਨੂੰ 150 ਤੱਕ ਜੀਵਣ ਅਤੇ ਅੰਗਾਂ ਨੂੰ ਦੁਬਾਰਾ ਜਨਮ ਦੇਵੇਗਾ, ਇੱਕ ਨਵੀਂ
ਤਕਨੀਕ ਮਨੁੱਖਾਂ ਵਿੱਚ ਬੁ agingਾਪੇ ਦੀ ਪ੍ਰਕਿਰਿਆ ਨੂੰ 50 ਸਾਲਾਂ ਤੋਂ ਘਟਾ ਕੇ ਵੇਖ
ਸਕਦੀ ਹੈ ਸਿਡਨੀ ਦੇ ਖੋਜਕਰਤਾਵਾਂ ਨੇ ਚੂਹੇ ਨੂੰ ਦਸ ਜੀਵਿਤ ਦਿੱਤੇ ਜਾਣ ਤੇ ਪਾਇਆ.
ਪ੍ਰਤੀਸ਼ਤ ਲੰਬਾ ਅਣੂ ਆਪਣੇ ਸੈੱਲਾਂ ਨੂੰ ਦੁਬਾਰਾ ਪ੍ਰੋਗ੍ਰਾਮ ਕਰਕੇ ਕੁਝ ਅੰਗਾਂ ਨੂੰ
ਫਿਰ ਤੋਂ ਪੈਦਾ ਕਰ ਸਕਦਾ ਹੈ ਇਹ ਦਵਾਈ ਮਨੁੱਖੀ ਪਰੀਖਿਆ ਤੋਂ ਬਾਅਦ ਪੰਜ ਸਾਲਾਂ ਵਿਚ
ਲੋਕਾਂ ਲਈ ਉਪਲਬਧ ਹੋ ਸਕਦੀ ਹੈ ਚਾਰਲੀ ਕੋਅ ਫਾਰ ਡੇਲੀ ਮੇਲ ਆਸਟ੍ਰੇਲੀਆ ਦੁਆਰਾ
ਪ੍ਰਕਾਸ਼ਤ: 17:44 ਬੀਐਸਟੀ, 1 ਸਤੰਬਰ 2018 | ਅਪਡੇਟ ਕੀਤਾ: 19:52 ਬੀਐਸਟੀ, 1 ਸਤੰਬਰ 2018
ਇਕ
ਅਸਧਾਰਨ ਨਵੀਂ ਐਂਟੀ-ਏਜਿੰਗ ਤਕਨੀਕ ਮਨੁੱਖ ਨੂੰ 150 ਸਾਲ ਪੁਰਾਣੀ ਜ਼ਿੰਦਗੀ ਨੂੰ ਦੇਖ
ਸਕਦੀ ਹੈ ਅਤੇ 2020 ਤਕ ਉਨ੍ਹਾਂ ਨੂੰ ਆਪਣੇ ਅੰਗਾਂ ਨੂੰ ਦੁਬਾਰਾ ਬਣਾਉਣ ਦੀ ਆਗਿਆ ਦੇ
ਸਕਦੀ ਹੈ.
ਹਾਰਵਰਡ ਦੇ
ਪ੍ਰੋਫੈਸਰ ਡੇਵਿਡ ਸਿੰਕਲੇਅਰ ਅਤੇ ਯੂਨੀਵਰਸਿਟੀ ਆਫ ਨਿ New ਸਾ Southਥ ਵੇਲਜ਼ ਦੇ
ਖੋਜਕਰਤਾਵਾਂ ਨੇ ਨਵੀਂ ਪ੍ਰਕਿਰਿਆ ਵਿਕਸਤ ਕੀਤੀ, ਜਿਸ ਵਿੱਚ ਸੈੱਲਾਂ ਨੂੰ ਮੁੜ
ਪ੍ਰੋਗ੍ਰਾਮ ਕਰਨਾ ਸ਼ਾਮਲ ਹੈ.
ਡਾ:
ਸਿੰਕਲੇਅਰ ਨੇ ਕਿਹਾ ਕਿ ਇਹ ਤਕਨੀਕ ਲੋਕਾਂ ਨੂੰ ਅੰਗਾਂ ਨੂੰ ਮੁੜ ਜਨਮ ਦੇਣ ਦੀ ਆਗਿਆ ਦੇ
ਸਕਦੀ ਹੈ, ਅਤੇ ਅਧਰੰਗ ਨਾਲ ਪੀੜਤ ਲੋਕਾਂ ਨੂੰ ਫਿਰ ਤੋਂ ਚਲਣ ਦੀ ਆਗਿਆ ਦੇ ਸਕਦੀ ਹੈ,
ਦੋ ਸਾਲਾਂ ਦੇ ਅੰਦਰ ਮਨੁੱਖੀ ਅਜ਼ਮਾਇਸ਼ਾਂ ਨਾਲ.
ਉਹੀ ਖੋਜਕਰਤਾਵਾਂ ਨੇ ਇਹ ਵੀ ਪਾਇਆ ਕਿ ਉਹ ਵਿਟਾਮਿਨ ਬੀ ਡੈਰੀਵੇਟਿਵ ਗੋਲੀ ਦੇ ਕੇ ਚੂਹਿਆਂ ਦੀ ਉਮਰ ਵਿਚ 10 ਪ੍ਰਤੀਸ਼ਤ ਵਾਧਾ ਕਰ ਸਕਦੇ ਹਨ.
ਇਕ
ਅਸਧਾਰਨ ਨਵੀਂ ਐਂਟੀ-ਏਜਿੰਗ ਤਕਨੀਕ ਮਨੁੱਖ ਨੂੰ 150 ਸਾਲ ਪੁਰਾਣੀ ਜ਼ਿੰਦਗੀ ਨੂੰ ਦੇਖ
ਸਕਦੀ ਹੈ ਅਤੇ 2020 ਤਕ ਉਨ੍ਹਾਂ ਦੇ ਅੰਗਾਂ ਨੂੰ ਦੁਬਾਰਾ ਬਣਾਉਣ ਦੀ ਆਗਿਆ ਦੇ ਸਕਦੀ ਹੈ
(ਸਟਾਕ ਚਿੱਤਰ)
ਹੈਰਾਲਡ
ਸਨ ਦੇ ਅਨੁਸਾਰ, ਇੱਕ ਅਸਧਾਰਨ ਨਵੀਂ ਐਂਟੀ-ਏਜਿੰਗ ਤਕਨੀਕ ਮਨੁੱਖ ਨੂੰ 150 ਸਾਲ ਪੁਰਾਣੀ
ਉਮਰ ਦੇ ਜੀਵਣ ਨੂੰ ਵੇਖ ਸਕਦੀ ਹੈ ਅਤੇ 2020 ਤੱਕ ਉਹਨਾਂ ਦੇ ਅੰਗਾਂ ਨੂੰ ਦੁਬਾਰਾ
ਬਣਾਉਣ ਦੀ ਆਗਿਆ ਦਿੰਦੀ ਹੈ (ਸਟਾਕ ਚਿੱਤਰ) ਉਨ੍ਹਾਂ ਨੇ ਇਹ ਵੀ ਕਿਹਾ ਕਿ ਗੋਲੀ ਉਮਰ ਨਾਲ
ਸਬੰਧਤ ਵਾਲਾਂ ਦੇ ਨੁਕਸਾਨ ਨੂੰ ਘਟਾਉਂਦੀ ਹੈ, ਹਰਲਡ ਸਨ ਦੇ ਅਨੁਸਾਰ. ਪ੍ਰੋਫੈਸਰ
ਸਿੰਕਲੇਅਰ ਨੇ ਕਿਹਾ ਕਿ ਉਨ੍ਹਾਂ ਨੂੰ ਉਮੀਦ ਹੈ ਕਿ ਇਹ ਗੋਲੀ ਪੰਜ ਸਾਲਾਂ ਦੇ ਅੰਦਰ-ਅੰਦਰ
ਲੋਕਾਂ ਲਈ ਉਪਲਬਧ ਹੋ ਜਾਏਗੀ ਅਤੇ ਹਰ ਰੋਜ਼ ਇਕ ਕੱਪ ਕਾਫੀ ਦੇ ਬਰਾਬਰ ਖਰਚ ਹੋਏਗੀ।
ਆਸਟਰੇਲੀਆ ਦੀ ਕੌਮੀ ਸੁਰੱਖਿਆ ਹੁਣ ਇਕੱਲੇ ‘ਤੇ ਨਿਰਭਰ ਕਰਦੀ ਹੈ …
ਆਸਟਰੇਲੀਆ ਵਿੱਚ ਮਿਲੀ ਰੇਡੀਓ ਐਕਟਿਵ ਭੇਡਾਂ ਦਾ ਦਾਅਵਾ ਹੈ ਕਿ …
ਪਰ
ਹਾਰਵਰਡ ਮੈਡੀਕਲ ਸਕੂਲ ਦੇ ਜੈਨੇਟਿਕਸ ਵਿਭਾਗ ਦੇ ਪ੍ਰੋਫੈਸਰ ਨੇ ਲੋਕਾਂ ਨੂੰ ਚੇਤਾਵਨੀ
ਦਿੱਤੀ ਕਿ ਵਿਗਿਆਨ ਪ੍ਰਕਾਸ਼ਤ ਹੋਣ ਜਾਂ ਪੀਅਰ ਦੀ ਸਮੀਖਿਆ ਤੋਂ ਪਹਿਲਾਂ ਬੁ theਾਪੇ ਦੀ
ਪ੍ਰਕ੍ਰਿਆ ਨੂੰ ਉਲਟਾਉਣ ਦੀ ਕੋਸ਼ਿਸ਼ ਨਾ ਕਰੋ.
ਹਾਰਵਰਡ
ਦੇ ਪ੍ਰੋਫੈਸਰ ਡੇਵਿਡ ਸਿੰਕਲੇਅਰ (ਤਸਵੀਰ ਵਿਚ) ਅਤੇ ਯੂਨੀਵਰਸਿਟੀ ਆਫ ਨਿ South ਸਾ
Southਥ ਵੇਲਜ਼ ਦੇ ਖੋਜਕਰਤਾਵਾਂ ਨੇ ਇਕ ਪ੍ਰਕਿਰਿਆ ਵਿਕਸਤ ਕੀਤੀ ਹੈ, ਜਿਸ ਵਿਚ ਸੈੱਲਾਂ
ਨੂੰ ਦੁਬਾਰਾ ਪੇਸ਼ ਕਰਨਾ ਸ਼ਾਮਲ ਹੈ
ਹਾਰਵਰਡ ਦੇ ਪ੍ਰੋਫੈਸਰ ਡੇਵਿਡ ਸਿੰਕਲੇਅਰ (ਤਸਵੀਰ ਵਿਚ) ਅਤੇ ਯੂਨੀਵਰਸਿਟੀ ਆਫ ਨਿ New
ਸਾ Southਥ ਵੇਲਜ਼ ਦੇ ਖੋਜਕਰਤਾਵਾਂ ਨੇ ਇਕ ਪ੍ਰਕਿਰਿਆ ਵਿਕਸਤ ਕੀਤੀ ਹੈ, ਜਿਸ ਵਿਚ
ਸੈੱਲਾਂ ਨੂੰ ਦੁਬਾਰਾ ਪੇਸ਼ ਕਰਨਾ ਸ਼ਾਮਲ ਹੈ
The
ਨਵੀਂ ਤਕਨੀਕ ਦੇ ਪਿੱਛੇ ਵਿਗਿਆਨ ਵਿੱਚ ਅਣੂ ਨਿਕੋਟਿਨਮਾਈਡ ਸ਼ਾਮਲ ਹੁੰਦਾ ਹੈ
ਐਡੀਨਾਈਨ ਡਾਇਨਕਲੀਓਟਾਈਡ (ਐਨਏਡੀ), ਜੋ ਕਿ ਅੰਦਰ energyਰਜਾ ਪੈਦਾ ਕਰਨ ਵਿਚ ਭੂਮਿਕਾ ਅਦਾ ਕਰਦੀ ਹੈ
ਮਨੁੱਖੀ ਸਰੀਰ.
ਰਸਾਇਣ ਪਾਰਕਿੰਸਨ’ਸ ਰੋਗ ਦਾ ਇਲਾਜ ਕਰਨ ਅਤੇ ਜੈੱਟ ਲੈਂਗ ਨਾਲ ਲੜਨ ਲਈ ਪੂਰਕ ਵਜੋਂ ਵਰਤਿਆ ਜਾ ਚੁੱਕਾ ਹੈ.
ਪ੍ਰੋਫੈਸਰ
ਸਿੰਕਲੇਅਰ, ਜੋ ਬੁ agingਾਪੇ ਦੀ ਪ੍ਰਕਿਰਿਆ ਨੂੰ ਘਟਾਉਣ ਲਈ ਆਪਣੇ ਅਣੂ ਦੀ ਵਰਤੋਂ ਕਰ
ਰਿਹਾ ਹੈ, ਨੇ ਕਿਹਾ ਕਿ ਗੋਲੀ ਲੱਗਣ ਤੋਂ ਬਾਅਦ ਉਸ ਦੀ ਜੀਵ-ਵਿਗਿਆਨਕ ਉਮਰ 24 ਸਾਲ ਘਟ
ਗਈ ਹੈ.
ਉਸਨੇ
ਕਿਹਾ ਕਿ ਉਸ ਦਾ ਪਿਤਾ, 79 ਸਾਲ ਪਹਿਲਾਂ ਡੇlec ਸਾਲ ਪਹਿਲਾਂ ਅਣੂ ਦੀ ਵਰਤੋਂ ਸ਼ੁਰੂ
ਕਰਨ ਤੋਂ ਬਾਅਦ ਚਿੱਟੇ ਪਾਣੀ ਦੀ ਰਾਫਟਿੰਗ ਅਤੇ ਬੈਕਪੈਕਿੰਗ ਕਰ ਰਿਹਾ ਸੀ.
ਪ੍ਰੋਫੈਸਰ
ਨੇ ਇਹ ਵੀ ਕਿਹਾ ਕਿ ਉਸਦੀ ਭੈਣ ਜੀ 40 ਦੇ ਦਹਾਕੇ ਵਿਚ ਮੀਨੋਪੌਜ਼ ਵਿਚ ਤਬਦੀਲ ਹੋਣ ਦੇ
ਬਾਵਜੂਦ ਇਲਾਜ਼ ਕਰਵਾਉਣ ਤੋਂ ਬਾਅਦ ਇਕ ਵਾਰ ਫਿਰ ਜਣਨ ਹੋ ਗਈ ਸੀ.
ਮਨੁੱਖੀ
ਟੈਸਟਿੰਗ 2020 ਵਿਚ ਸ਼ੁਰੂ ਹੋਣ ਵਾਲੀ ਹੈ, ਅਤੇ ਪ੍ਰੋਫੈਸਰ ਸਿੰਕਲੇਅਰ ਨੇ ਕਿਹਾ ਕਿ
ਉਸਨੂੰ ਉਮੀਦ ਹੈ ਕਿ ਇਹ ਗੋਲੀ ਪੰਜ ਸਾਲਾਂ ਦੇ ਅੰਦਰ-ਅੰਦਰ ਲੋਕਾਂ ਲਈ ਉਪਲਬਧ ਹੋ ਜਾਵੇਗੀ
ਅਤੇ ਹਰ ਰੋਜ਼ ਇਕ ਕੱਪ ਕਾਫੀ ਦੇ ਬਰਾਬਰ ਖਰਚ ਹੋਏਗੀ (ਸਟਾਕ ਚਿੱਤਰ)
ਇਸ
ਲੇਖ ਨੂੰ ਸਾਂਝਾ ਕਰੋ ਜਾਂ ਟਿੱਪਣੀ ਕਰੋ: ਨਵੀਂ ਤਕਨੀਕ ਮਨੁੱਖਾਂ ਨੂੰ 150 ਦੇ ਜੀਵਣ
ਅਤੇ ਅੰਗਾਂ ਨੂੰ ਦੁਬਾਰਾ ਵੇਖ ਸਕਦੀ ਹੈ ‘ਇੱਕ ਦਿਨ ਦੀ ਕੌਫੀ ਦੀ ਕੀਮਤ ਲਈ’ ਬੁੱਧ ਜਾਂ
ਬੋਧਸਤਵ ਦੁਆਰਾ ਅਰਦਾਸ ਕਰ ਸਕਦੀ ਹੈ ਕਿਸੇ ਦੀ ਉਮਰ ਵਧਾ ਸਕਦੀ ਹੈ? (GDD-1149) DVD
COVID-19 ਜੋ ਕਿ ਇੱਕ ਧੋਖਾਧੜੀ ਹੈ ਜ਼ਿਆਦਾ ਦੇਰ ਤੱਕ ਨਹੀਂ ਲੁਕਿਆ ਜਾ ਸਕਦਾ.
ਕੋਵਿਡ -19 ਦੇ ਨਾਵਾਂ ਦੀ ਪੂਰੀ ਸੂਚੀ
ਲੋਕਾਂ
ਦੀਆਂ ਮੌਤਾਂ, ਕੇਸ ਅਤੇ ਉਹ ਲੋਕ ਜੋ ਠੀਕ ਹੋ ਗਏ ਹਨ ਜੋ ਕਿ ਉਥੇ ਨਹੀਂ ਹਨ ਅਤੇ ਹਾਓਕਸ
ਦੀ ਮੰਗ WHO, UNO ਦੁਆਰਾ ਨਹੀਂ ਕੀਤੀ ਗਈ, ਵਿਸ਼ਵਵਿਆਪੀ ਸਰਕਾਰਾਂ, ਵਿਸ਼ਵਵਿਆਪੀ
ਸਰਕਾਰਾਂ, ਵਿਸ਼ਵਵਿਆਪੀ ਦੇ ਸਾਰੇ ਮਾਧਿਅਮ, ਸਾਰੀ ਚੋਣ ਕਮਿMMਨਿਟੀਜ਼ ਆਫ਼ ਦਿ ਵਰਲਡ
ਜਿਸਨੇ 938,375 ਵਿਅਕਤੀਆਂ ਨੂੰ ਮੌਤ ਦੀ ਸਜ਼ਾ ਘੋਸ਼ਿਤ ਕੀਤੀ ਕੋਰੋਨਾਵਾਇਰਸ ਕੇਸ:
29,714,359 ਬਰਾਮਦ: 21,522,438 ਤੋਂ ਇਲਾਵਾ 7,811,461,951 ਮੌਜੂਦਾ ਵਿਸ਼ਵ ਆਬਾਦੀ https://srv1.worldometers.info/ ਦੇ ਆਖਰੀ ਅਪਡੇਟ: 16 ਸਤੰਬਰ, 2020, 00:16 GM ਬਿਨਾਂ ਕਿਸੇ ਅਜ਼ਮਾਇਸ਼ ਦੇ
ਲਾਕਡਾ
likeਨ ਵਰਗੇ ਕਰਫਿ lifted ਨੂੰ ਖਤਮ ਹੋਣ ਅਤੇ ਸਧਾਰਣਤਾ ਬਣਾਈ ਰੱਖਣ ਤੱਕ ਸਾਰੀਆਂ
ਸਰਕਾਰਾਂ ਦੇ ਵਿਰੁੱਧ ਅਸਹਿਯੋਗ ਅਤੇ ਅਣਆਗਿਆਕਾਰੀ ਅੰਦੋਲਨ ਨੂੰ ਜਾਰੀ ਰੱਖਿਆ ਜਾਂਦਾ ਹੈ
ਜਿਥੇ ਜਾਗਰੂਕ ਮੂਲ ਆਦਿਵਾਸੀ ਸੁਸਾਇਟੀਆਂ ਨੇ 99,000% CURFW LIKE LOCKDOWNS’saying
‘NO TO \ VacCCINATIONS’ ਦੀ ਪਰਵਾਹ ਕੀਤੇ ਬਿਨਾਂ ਖੁੱਲ੍ਹ ਕੇ ਘੁੰਮਣ ਦਾ ਫੈਸਲਾ
ਕੀਤਾ ਹੈ।
‘ਮੁਸਕਰਾਹਟ
ਦੇ ਮਖੌਟੇ ਨਹੀਂ’ ਪਹਿਨਣਾ - ਸ਼ਾਸਕ ਜਾਤੀਵਾਦੀ ਅਤੇ ਜਾਤੀਵਾਦੀ ਨੂੰ ਸਾਰੇ ਜੀਵਿਤ ਅਤੇ
ਗੈਰ-ਜੀਵਿਤ ਭਾਵੁਕ ਅਤੇ ਗ਼ੈਰ-ਭਾਵੁਕ ਜੀਵਾਂ ਦੀ ਆਉਣ ਵਾਲੀ ਅਤੇ ਬਾਹਰਲੀ ਚੌੜਾਈ ਵਿੱਚ
ਦਖਲਅੰਦਾਜ਼ੀ ਕਰਨ ਦਾ ਕੋਈ ਅਧਿਕਾਰ ਨਹੀਂ ਹੈ।
‘ਕੋਈ ਸਮਾਜਿਕ ਤਬਾਹੀ’ ਨਹੀਂ ਕਹਿ ਰਹੀ
‘ਆਜ਼ਾਦੀ ਲਈ ਸੰਯੁਕਤ’
“ਸਰਕਾਰੀ ਝੂਠ ਨੂੰ ਕੋਈ ਨਹੀਂ” ਕਹਿੰਦੇ ਹੋਏ
ਜਿਵੇਂ ਕਿ ‘ਮਾਸਕ ਰੈਡਯੂਸ ਇਮਿUNਨਿਟੀ’ ਅਤੇ ‘ਮਾਸਕ ਇਨਫੈਕਸ਼ਨ ਇਨ ਇੰਟੈਕਸ਼ਨ ਜੋਖਮ’
850,591 ਮੌਤਾਂ ਦੇ ਬਾਵਜੂਦ: ਵਿਸ਼ਵ-ਕੋਕੋਡ -19 ਤੋਂ, ਇਹ ‘ਨਕਲੀ ਵਿਗਿਆਨ’ ਸੀ ਅਤੇ ਕੋਵਿਡ -19 ਦੀ ਤੁਲਨਾ ਇਕ ‘ਬੀਏਡ ਐੱਫ.ਐੱਲ.ਯੂ’ ਨਾਲ ਕੀਤੀ ਗਈ ਹੈ।
‘ਕਨਵੀਡ ਹੋਕਸ’।
‘99
.9% ਜਾਗਰੂਕਤਾ ਨਾਲ ਜਾਗਰੂਕ ਲੋਕ ਲਾਜ਼ਮੀ ਟੀਕਾਕਰਨ, ਲਾਜ਼ਮੀ ਮਾਸਕ, ਲਾਜ਼ਮੀ ਕਿਸੇ ਵੀ
ਚੀਜ ਦੇ ਵਿਰੁੱਧ ਆਪਣੀ ਆਵਾਜ਼ ਨੂੰ ਸੁਣਨ ਲਈ ਇਕੱਠੇ ਹੋਏ ਹਨ। ਕੋਈ ਹੋਰ ਕਰਫਿ ਜਿਵੇਂ
ਲੌਕਡਾsਨ, ਹੋਰ ਨਹੀਂ
ਦੂਜੀ ਵੇਵ ਕਾਰੋਬਾਰ ‘.
‘ਚੋਟੀ ਦੇ ਵਚਿੱਤਰ ਅਤੇ ਸਾਵਧਾਨ, ਸਰਕਾਰ ਦੇ ਧੱਕੇ ਖ਼ਿਲਾਫ਼ ਡਰ ਅਤੇ ਅਗਿਆਤ ਵਿਗਿਆਨ ਖ਼ਿਲਾਫ਼ ਸੱਚ ਬੋਲਦੇ ਹਨ।’ ਦਾ ਮਤਲਬ ਹੈ
ਜਾਗਰੂਕਤਾ
ਬ੍ਰਹਿਮੰਡ (ਡੀ.ਏ.ਓ.ਏ.ਯੂ.) ਨਾਲ ਜਾਗਰੂਕ ਇਕ ਦੀ ਖੋਜ ਭਲਾਈ, ਖੁਸ਼ਹਾਲੀ, ਸ਼ਾਂਤੀ ਦੇ
ਸਾਰੇ ਸੰਵੇਦਕ ਅਤੇ ਗੈਰ-ਸੰਵੇਦਕ ਪੱਖਾਂ ਲਈ ਅਤੇ ਉਹਨਾਂ ਲਈ ਅੰਤਮ ਟੀਚੇ ਵਜੋਂ ਸਦੀਵੀ
ਸ਼ਾਂਤੀ ਪ੍ਰਾਪਤ ਕਰਨ ਲਈ.
ਡਾ.ਬੀ.ਆਰ.ਅੰਬੇਡਕਰ ਨੇ ਗਰਜਿਆ “ਮੇਨ ਭਾਰਤ ਬੁੱਧਮਯ ਕਰੂੰਗਾ”। (ਮੈਂ ਭਾਰਤ ਨੂੰ ਬੁੱਧ ਬਣਾਵਾਂਗਾ)
ਸਾਰੇ ਆਦਿਵਾਸੀ ਜਾਗਰਿਤ ਸੁਸਾਇਟੀਆਂ ਥੰਡਰ ”ਹਮ ਪ੍ਰਪੰਚ ਪ੍ਰਬੁੱਧ ਭਾਰਤਮਾ ਕਰੂੰਗੇ।” (ਅਸੀਂ ਵਿਸ਼ਵ ਪ੍ਰਬੁੱਧ ਪ੍ਰਪੰਚ ਬਣਾਵਾਂਗੇ
ਦੀ
ਬੁਧਾ ਕੋਈ ਰੱਬ ਨਹੀਂ ਸੀ। ਉਹ ਕਦੇ ਵੀ ਰੱਬ ਹੋਣ ਦਾ ਦਾਅਵਾ ਨਹੀਂ ਕਰਦਾ। ਉਸਨੇ ਕਦੇ ਦਾਅਵਾ ਨਹੀਂ ਕੀਤਾ
ਰੱਬ ਦਾ ਪੁੱਤਰ ਬਣੋ। ਉਸ ਨੇ ਕਦੇ ਵੀ ਰੱਬ ਦਾ ਇੱਕ ਮਸੀਹਾ ਹੋਣ ਦਾ ਦਾਅਵਾ ਨਹੀਂ ਕੀਤਾ.
ਉਹ ਮਨੁੱਖ ਸੀ ਜਿਸ ਨੇ ਮਨੁੱਖਤਾ ਦੇ ਪ੍ਰਭਾਵ ਨਾਲ ਨਿਬਾਨਾ (ਸਦੀਵੀ ਨੀਲਾਸ) ਪ੍ਰਾਪਤ ਕੀਤਾ ਸੀ।
ਕੋਵਿਡ
-19 ਕੋਰੋਨਾਵਾਇਰਸ ਇਕ ‘ਛਾਪਾ’ ਹੈ ‘ਹੋਰ ਕੋਈ ਕਰਫਿ L ਲਾੱਕਡੌਕਸ ਪਸੰਦ ਨਹੀਂ’ ‘ਟੀਕੇ
ਨਹੀਂ ਲਓ’. ‘ਮੁਸਕਰਾਹਟ ਨਹੀਂ ਮਾਸਕ’ ‘ਕੋਈ ਸਮਾਜਿਕ ਤੰਗੀ ਨਹੀਂ’ ਆਜ਼ਾਦੀ ਲਈ ਇਕਜੁਟ ‘’
ਸਰਕਾਰੀ ਝੂਠ ‘ਤੇ ਨਕਾਬਪੋਸ਼ ਨਹੀਂ’ ਮਾਸਕ ਬਚਾਅ ਪ੍ਰਭਾਵ ‘ਅਤੇ’ ਮਾਸਕਸਿੰਸ੍ਰੈਸ
ਇਨਫੈਕਸ਼ਨ ਖਤਰੇ ‘ਦੇ ਬਾਵਜੂਦ 192 ਮੌਤਾਂ’ ‘ਵਰਸਿਡ ਤੋਂ 19 ਸੀ. ਅਤੇ ਕੋਵਿਡ -19 ਦੀ
ਤੁਲਨਾ ‘BAD FLU’ ਨਾਲ ਕੀਤੀ ਜਾ ਸਕਦੀ ਹੈ
‘ਕਨਵੀਡ ਹੋਕਸ’।
ਕਾਰਜਕਾਰੀ,
ਸੰਸਦ, ਨਿਆਂ ਪਾਲਿਕਾ, ਚੋਣ ਕਮਿਸ਼ਨ, ਮੀਡੀਆ ਦੇ ਨਸਲਵਾਦੀ ਅਤੇ ਚਿਤਪਾਵਨ ਬ੍ਰਾਹਮਣ
ਜਾਤੀਵਾਦੀ ਨੇਤਾ ਸੀ.ਓ.ਆਈ.ਵੀ.ਡੀ.-19 ਦੇ ਧੋਖਾਧੜੀ ਤੋਂ ਬਚੇ ਹੋਏ ਹਨ ਭਾਵੇਂ ਉਹ 60
ਸਾਲ ਦੀ ਉਮਰ ਪਾਰ ਕਰ ਚੁੱਕੇ ਹਨ। ਉਹ ਤਾਲਾਬੰਦੀ, ਮੁਖੌਟਾ ਪਹਿਨਣ ਆਦਿ ਤੋਂ ਮੁਕਤ ਹਨ,
ਕੋਰੋਨਾਵਾਇਰਸ ਕੇਸ: 19,845,810 ਮੌਤ: 938,375 ਵਿਅਕਤੀਆਂ ਦੇ ਘਰ ਗ੍ਰਿਫਤਾਰ
Coronavirus ਮਾਮਲੇ: 29,714,359 ਬਰਾਮਦ: 21,522,438 ਪਲੱਸ 7,811,461,951
ਮੌਜੂਦਾ ਵਿਸ਼ਵ ਆਬਾਦੀ https://srv1.worldometers.inf ਦੇ ਹਵਾਲੇ ਨਾਲ 16, 2020, 00:16 GMT ਬਿਨਾਂ ਕਿਸੇ ਅਜ਼ਮਾਇਸ਼ ਦੇ
ਜਾਗਰੂਕਤਾ
ਨਾਲ ਜਾਗਰੂਕ 99.9% ਜਾਗਰੂਕ ਲੋਕ ਲਾਜ਼ਮੀ ਟੀਕਾਕਰਨ, ਲਾਜ਼ਮੀ ਮਾਸਕ, ਲਾਜ਼ਮੀ ਕਿਸੇ ਵੀ
ਚੀਜ ਦੇ ਵਿਰੁੱਧ ਆਪਣੀ ਆਵਾਜ਼ ਨੂੰ ਸੁਣਨ ਲਈ ਇਕੱਠੇ ਹੋਏ ਹਨ. ਕੋਈ ਹੋਰ ਕਰਫਿ like
ਜਿਵੇਂ ਲੌਕਡਾsਨ, ਹੋਰ ਦੂਜੀ ਵੇਵ ਕਾਰੋਬਾਰ ਨਹੀਂ ‘.
‘ਚੋਟੀ ਦੇ ਡਾਕਟਰ ਅਤੇ ਸਾਵਧਾਨ, ਸਰਕਾਰ ਦੇ ਧੱਕੇ ਵਿਰੁੱਧ ਅਤੇ ਵਿਗਿਆਨਕ ਵਿਗਿਆਨ ਵਿਰੁੱਧ ਸੱਚਾਈ ਬੋਲਦੇ ਹਨ।’
ਨੂੰ,
ਰਾਸ਼ਟਰਮੰਡਲ ਲਈ ਸੁਪਰੀਮ ਜੁਡੀਸ਼ੀਅਲ ਕੋਰਟ ਕਲਰਕ ਦੇ ਦਫਤਰ ਵਿਚ ਈ-ਫਾਈਲਿੰਗ
sjccommclerk@sjc.state.ma.us
ਫ੍ਰਾਂਸਿਸ.
Kenneally@jud.state.ma.us
ਸ਼ਾਰਲੋਟ.ਹੌਲੀਹਾਨ @ jud.state.ma.us
NYSCEF
efilingsupport@supremecourt.gov
ਭਾਰਤ ਦੀ ਸੁਪਰੀਮ ਕੋਰਟ
efiling@sci.nic.in
ਈ-ਫਾਈਲਿੰਗ ਪੋਰਟਲ ਵਿਚ ਭਰਨ ਲਈ ਦਿਸ਼ਾ-ਨਿਰਦੇਸ਼ / ਨਿਰਦੇਸ਼
ਕੋਵੀਡ -19 ਕੋਰੋਨਾਵਾਇਰਸ ਇਕ ‘ਧੋਖਾ’ ਹੈ
ਦੁਨੀਆ
ਦੇ 99.9% ਸਾਰੇ ਆਦਿਵਾਸੀ ਜਾਗਰੂਕ ਸੁਸਾਇਟੀਆਂ ਜਾਣੂ ਹਨ ਕਿ ਕੋਵੀਡ -19 ਕੋਰੋਨਾਵਾਇਰਸ
ਇੱਕ ‘ਧੋਖਾ’ ਅਤੇ ਧੋਖਾਧੜੀ ਹੈ. ਸੋਸ਼ਲ ਮੀਡੀਆ ‘ਤੇ ਪੂਰੀ ਦੁਨੀਆ‘ ਚ ਵਿਰੋਧ ਪ੍ਰਦਰਸ਼ਨ
ਹੋਏਗਾ ਅਤੇ ਕੋਰੋਨੇਵਾਇਰਸ ਦਾ ਦਾਅਵਾ ਕਰਨ ਲਈ ਵਿਰੋਧ ਕਰਨ ਵਾਲੇ ਇਕੱਠੇ ਹੋ ਗਏ ‘ਧੋਖਾ’
ਹੈ
‘ਕੋਈ ਹੋਰ ਕਰਫਿ L ਲਾੱਕਡੌਕਸ’ ‘‘ ਕੋਈ ਵੀ ਟੀਕਾ ਨਹੀਂ ’’ ਲਈ ਅਸਹਿਯੋਗ ਦੀ ਲਹਿਰ ਹੈ। ‘ਮੁਸਕਰਾਹਟ ਨਹੀਂ ਮਖੌਟਾ’ ‘ਕੋਈ ਸਮਾਜਕ ਤੰਗੀ ਨਹੀਂ’
ਉਹ ‘ਸੁਤੰਤਰਤਾ ਲਈ ਇਕਮੁੱਠ’ ‘ਸਰਕਾਰੀ ਝੂਠ ਦਾ ਕੋਈ ਨਹੀਂ’ ‘ਮਾਸਕ ਰੈਡਯੂਜ਼ ਇਮਿUNਨਿਟੀ’ ਅਤੇ ‘ਮਾਸਕ ਇਨਸੈਕਸ ਇਨਫੈਕਸ਼ਨ ਇਨ ਜੋਖਮ’ ਜਾਰੀ ਹਨ।
932,811
ਮੌਤਾਂ ਦੇ ਬਾਵਜੂਦ: COVID-19 ਤੋਂ ਵਿਸ਼ਵ ਵਿੱਚ, ਇਹ ਇੱਕ ‘ਨਕਲੀ ਵਿਗਿਆਨ’ ਸੀ ਅਤੇ
ਕੋਵਿਡ -19 ਦੀ ਤੁਲਨਾ ਇੱਕ ‘BAD FLU’ ਨਾਲ ਕੀਤੀ ਜਾ ਸਕਦੀ ਹੈ।
ਕਨਵੀਡ ਹੋਕਸ ‘.
ਇੱਥੇ ‘ਚੋਟੀ ਦੇ ਡਾਕਟਰ ਅਤੇ ਸਾਵਧਾਨ, ਸਰਕਾਰ ਦੇ ਖ਼ਿਲਾਫ਼ ਧੱਕੇ ਅਤੇ ਅਗਿਆਤ ਵਿਗਿਆਨ ਵਿਰੁੱਧ ਬੋਲਣਾ’ ਹੋਵੇਗਾ।
‘ਲੋਕ ਲਾਜ਼ਮੀ ਟੀਕਾਕਰਨ, ਲਾਜ਼ਮੀ ਮਾਸਕ, ਲਾਜ਼ਮੀ ਕਿਸੇ ਵੀ ਚੀਜ ਖ਼ਿਲਾਫ਼ ਆਪਣੀ ਆਵਾਜ਼ ਸੁਣਨ ਲਈ ਇਕੱਠੇ ਹੋਏ ਹਨ।
ਲਾਕਡਾਉਨਜ਼ ਵਰਗਾ ਕੋਈ ਹੋਰ ਕਰਫਿ,, ‘ਕੋਈ ਹੋਰ ਦੂਜਾ ਵੇਵ ਕਾਰੋਬਾਰ ਨਹੀਂ’.
ਮਾਰਚ
2020 ਤੋਂ ਸਾਡੇ ਅਜ਼ਾਦ ਦੌਰੇ ਤੇ ਜਾਣ ਲਈ ਅਜ਼ਾਦੀ ਦੇ ਮਾਮਲੇ ਵਿਚ, ਬੇਲੋੜੇ ਤੰਬਰਮ
ਵਿਖੇ ਪੁੱਤਰ, ਪੁੱਤਰ ਅਤੇ ਕਾਨੂੰਨ ਅਨੁਸਾਰ ਦੋ ਗ੍ਰਾਂਡਸਨ। ਅਸੀਂ ਸਾਰੇ ਵਧੀਆ ਸਿਹਤ
ਸਥਿਤੀ ਰੱਖ ਰਹੇ ਹਾਂ. ਅਸੀਂ ਚੇਨਈ ਵਿਚ ਉਨ੍ਹਾਂ ਨੂੰ ਮਿਲਣ ਲਈ ਕਾਰ ਵਿਚ ਡ੍ਰਾਈਵ ਕਰਨ
ਦੀ ਵਰਤੋਂ ਕੀਤੀ. ਸਾਡਾ ਬੇਟਾ, ਡਾਉਟਰ-ਇਨ-ਲਾਅ ਅਤੇ ਅਮਰੀਕਾ ਵਿਚ ਦੋ ਗ੍ਰਾਂਡਸਨ ਵਸਦੇ
ਹਨ. ਸਾਡੀ ਚੰਗੀ ਸਿਹਤ ਸਥਿਤੀ ਦਾ ਅਧਿਕਾਰ ਸਾਨੂੰ ਯੂ ਐਸ ਏ ਵਿੱਚ ਉਨ੍ਹਾਂ ਨੂੰ ਮਿਲਣ ਲਈ
ਜਾਣ ਲਈ ਵਰਤਿਆ ਜਾਂਦਾ ਹੈ. ਚਾਹੁੰਦੇ ਹੋ ਉਹ ਵੀ ਸਾਨੂੰ ਅਮਰੀਕਾ ਨੂੰ ਮਿਲਣ ਲਈ ਮੁਫ਼ਤ.
ਬਨਾਮ… ..
ਪਟੀਸ਼ਨਰ-
ਜੱਗੀਸ਼ੀਅਨ ਚੰਦਰਸੈਖਰਨ….
ਜਵਾਬਦੇਹ
ਰਾਸ਼ਟਰਮੰਡਲ
ਲਈ ਸੁਪਰੀਮ ਜੁਡੀਸ਼ੀਅਲ ਕੋਰਟ ਕਲਰਕ ਦਾ ਦਫਤਰ ਅਤੇ ਵਿਸ਼ਵ ਦੇ ਸਾਰੇ ਸੁਪਰੀਮ ਕੋਰਟ,
ਵਿਸ਼ਵ ਦੇ ਸਾਰੇ ਸਰਕਾਰ, ਵਿਸ਼ਵ ਦੇ ਸਾਰੇ ਸੰਸਦ, ਵਿਸ਼ਵ ਦੇ ਸਾਰੇ ਚੋਣ ਕਮਿਸ਼ਨ, ਵਿਸ਼ਵ
ਦੇ ਸਾਰੇ ਚੋਣ ਕਮੇਟੀ
ਕੇਸ ਦੇ ਤੱਥ -
ਸੱਤਾਧਾਰੀ
ਨਸਲਾਂ ਅਤੇ ਜਾਤੀਆਂ ਤੋਂ ਅਜ਼ਾਦੀ, ਜਿਨ੍ਹਾਂ ਨੇ ਕਰੋਨਿir ਵਾਇਰਸ ਦੇ ਨਾਮ ‘ਤੇ ਕਰਫਿ
imposed ਲਗਾ ਦਿੱਤਾ ਹੈ, ਉਹ ਸ਼ਾਇਦ ਪਿਛਲੇ ਸਾਲ ਵੁਹਾਨ ਦੇ ਗਿੱਲੇ ਬਾਜ਼ਾਰ ਤੋਂ ਨਹੀਂ,
ਪਰ ਸੰਨ 2012 ਵਿਚ 1000 ਮੀਲ ਦੀ ਦੂਰੀ’ ਤੇ ਸ਼ੁਰੂ ਹੋਇਆ ਸੀ - ਇਕ ਚੀਨੀ ਮਿਨੀਸ਼ਾਫਟ
ਵਿਚ ਜਿੱਥੇ ਮਜ਼ਦੂਰ ਇਕ ਰਹੱਸਮਈ withੰਗ ਨਾਲ ਆਏ ਸਨ. , ਬੈਟਾਂ ਦੇ ਸੰਪਰਕ ਵਿੱਚ ਆਉਣ
ਤੋਂ ਬਾਅਦ ਨਮੂਨੀਆ ਵਰਗੀ ਬਿਮਾਰੀ. ਦੇ ਹਵਾਲੇ ਨਾਲ https://nypost.com/2020/08/15/covid-19-first-appmitted-in-chinese-miners-in-2012-s वैज्ञानिक
ਕਾਨੂੰਨ ਦੇ ਪ੍ਰਸ਼ਨ (ਆਂ) ਦੀ ਅਬਾਦੀ ਦਾ ਸਿਰਫ 0.1% ਹਿੱਸਾ ਹੈ
ਵਿਸ਼ਵ
ਦੇ ਸੁਪਰੀਮ ਕੋਰਟ, ਵਰਲਡ ਦੇ ਸਰਕਾਰੀ, ਵਿਸ਼ਵ ਦੇ ਸੰਸਦ, (ਈ) ਵਿਸ਼ਵ ਦੇ ਸਾਰੇ ਚੋਣ
ਕਮਿਸ਼ਨ (ਐਫ) ਦੀ ਸਾਰੀ ਚੋਣ ਕਮੇਟੀ ਨੇ 938,375 ਵਿਅਕਤੀਆਂ ਨੂੰ ਮੌਤ ਦੀ ਸਜ਼ਾ ਘੋਸ਼ਿਤ
ਕੀਤੀ ਹੈ: 29,35,35,935 ਕੇਸ ਦਰਜ ਕੀਤੇ ਗਏ: 7,811,461,951 https://srv1.worldometers.info/ ਦੇ ਹਵਾਲੇ ਨਾਲ ਮੌਜੂਦਾ ਵਿਸ਼ਵ ਆਬਾਦੀ
ਆਧਾਰ- ਸੰਸਾਰ ਦੀ 99.9% ਆਬਾਦੀ ਇਸ ਤੱਥ ਪ੍ਰਤੀ ਜਾਗ੍ਰਿਤ ਹੈ ਕਿ ਜਨਮ, ਬਿਮਾਰੀ, ਬੁ Oldਾਪਾ ਅਤੇ ਮੌਤ ਨਿਸ਼ਚਤਤਾਵਾਂ ਹਨ.
ਸਿਰਫ 0.1% ਨਸਲਵਾਦੀ ਅਤੇ ਉੱਚ ਜਾਤੀਵਾਦੀ ਅਤੇ ਵਪਾਰਕ ਫਿਰਕੇ ਆਪਣੇ ਸਵਾਰਥਾਂ ਲਈ ਲੋਕਾਂ ਨੂੰ ਜਾਗਰੂਕਤਾ ਅਤੇ ਜਾਗਰੂਕਤਾ ਦੀ ਸਜ਼ਾ ਕਿਉਂ ਦੇਣ?
ਪ੍ਰਾਰਥਨਾ ਕਰੋ
(i)
ਆਓ
ਆਪਾਂ ਹੇਠ ਲਿਖਿਆਂ ਨੂੰ ਹਾਕਮਾਂ ਦੇ ਚੁੰਗਲ ਤੋਂ ਛੁਟਕਾਰਾ ਦਿਵਾਇਆ ਜਾਏ ਜੋ ਡਰ ਅਤੇ
ਅਗਿਆਤ ਵਿਗਿਆਨ ਨੂੰ ਦਬਾਉਂਦੇ ਹਨ ਜਿਨ੍ਹਾਂ ਨੇ ਈਵੀਐਮਜ਼ / ਵੀਵੀਪੀਏਟੀਜ਼ ਵਿਚ ਛੇੜਛਾੜ
ਕਰਕੇ ਚੋਣਾਂ ਜਿੱਤੀਆਂ ਹਨ;
ਈਵੀਐਮਜ਼ / ਵੀਵੀਪੈਟਸ ਅਤੇ ਪੁਸ਼ਿੰਗ ਡਰ ਅਤੇ ਇੰਜੀਨੀਅਰਿੰਗ ਵਿਗਿਆਨ ਦੀ ਵਰਤੋਂ ਕਰਕੇ ਬਣੀਆਂ ਸਾਰੀਆਂ ਸਰਕਾਰਾਂ ਨੂੰ ਬਰਖਾਸਤ ਕਰੋ.
ਜਾਗਰੂਕਤਾ ਬ੍ਰਹਿਮੰਡ ਦੇ ਨਾਲ ਜਾਗਰੂਕਤਾ ਦੀ ਖੋਜ ਕਰਨ ਲਈ ਸਭ ਤੋਂ ਉੱਤਮ ਪ੍ਰਸ਼ਾਸਨ, ਸਾਰੇ ਸਮਾਜਾਂ ਦੀ ਭਲਾਈ, ਖੁਸ਼ਹਾਲੀ ਅਤੇ ਸ਼ਾਂਤੀ ਲਈ.
ਸਾਬਕਾ
ਸੀਜੇਆਈ ਸਦਾਸ਼ਿਵਮ ਨੇ ਇਸ ਗੱਲ ਨਾਲ ਸਹਿਮਤੀ ਜਤਾਉਂਦਿਆਂ ਫੈਸਲਾ ਦੀ ਗੰਭੀਰ ਗਲਤੀ ਕੀਤੀ
ਕਿ ਸਾਬਕਾ ਸੀ.ਈ.ਸੀ ਸੰਪਤ ਦੇ ਸੁਝਾਅ ਅਨੁਸਾਰ ਪੜਾਅਵਾਰ replacementੰਗ ਨਾਲ ਉਨ੍ਹਾਂ
ਦੇ ਬਦਲਾਅ ਲਈ ਆਦੇਸ਼ ਦਿੱਤੇ ਗਏ ਕਿਉਂਕਿ ਉਸ ਸਮੇਂ ਇਸ ਤੇ 1600 ਕਰੋੜ ਰੁਪਏ ਖਰਚ ਹੋਏ
ਸਨ। ਇਸ ਫ਼ੈਸਲੇ ਨਾਲ ਬੇਵਕੂਫ ਝੂਥੇ ਸਾਈਕੋਪਾਥ (ਬੀ.ਜੇ.ਪੀ.) ਦੇ ਲੋਕਤੰਤਰੀ ਸੰਸਥਾਵਾਂ
(ਐਮ.ਓ.ਡੀ.ਆਈ.) ਦੇ ਮੁਰਦੇਰ ਨੂੰ ਰਿਮੋਟਲੀ ਵਿਦੇਸ਼ੀ ਲੋਕਾਂ ਦੁਆਰਾ ਕੰਟਰੋਲ ਕੀਤਾ ਗਿਆ,
ਬੇਨੇ ਇਜ਼ਰਾਈਲ, ਤਿੱਬਤ, ਅਫਰੀਕਾ ਦੇ ਚਿਟਾਪਾਵਨ ਬ੍ਰਾਹਮਣਾਂ ਨੂੰ ਅਸਹਿਣਸ਼ੀਲਤਾ,
ਨਫ਼ਰਤ, ਕ੍ਰੋਧ, ਈਰਖਾ ਨਾਲ ਭਰੇ, ਭੁਲੇਖਾ, ਭੀੜ ਨੂੰ ਲੀਚਿੰਗ 99.9% ਸਮੂਹ ਆਦਿਵਾਸੀ
ਜਾਗਰੂਕ ਸੁਸਾਇਟੀਆਂ ਨਿਆਂ ਪਾਲਿਕਾ, ਸੰਸਦ, ਕਾਰਜਕਾਰੀ, ਮੀਡੀਆ ਨਾਲ ਭਰੀ ਮੀਡੀਆ ਨੂੰ
ਚਾਪਪਾਵਨ ਬ੍ਰਾਹਮਣਾਂ ਨਾਲ ਗ਼ੁਲਾਮ ਬਣਾਉਣ ਲਈ ਮਾਸਟਰ ਕੁੰਜੀ ਨੂੰ ਗੁੰਡਾਗਰਦੀ ਕਰਨਗੀਆਂ,
ਜਿਨ੍ਹਾਂ ਨੇ ਲਾਕਡਾਉਨ ਵਰਗੇ ਕਰਫਿ imposed ਲਗਾਏ ਹਨ ਅਤੇ ਧੋਖਾਧੜੀ ਹੈ ਅਤੇ ਇਸ ਨੂੰ
ਆਜ਼ਾਦੀ, ਆਜ਼ਾਦੀ ਲਈ ਚੁੱਕਣ ਲਈ ਸਾਰੇ ਵਿਸ਼ਵ ਵਿੱਚ ਵਿਰੋਧ ਪ੍ਰਦਰਸ਼ਨ ਕੀਤਾ ਗਿਆ ਹੈ ,
ਸਮਾਨਤਾ
ਅਤੇ ਸੰਵਿਧਾਨ ਵਿੱਚ ਸ਼ਾਮਲ ਭਾਈਚਾਰਾ ਓਮਿਤ ਸ਼ਾਹ ਅਤੇ ਲੋਕਤੰਤਰੀ ਸੰਸਥਾਵਾਂ ਦੇ ਕਾਤਲ।
ਬੈਲਟ
ਪੇਪਰਾਂ ਦੀ ਵਰਤੋਂ ਕਰਕੇ ਵਿਸ਼ਵ ਦੇ 120 ਲੋਕਤੰਤਰੀ ਰਾਜਾਂ ਦੁਆਰਾ ਸੁਤੰਤਰ ਅਤੇ
ਨਿਰਪੱਖ electionsੰਗ ਨਾਲ ਚੋਣਾਂ ਕਰਵਾਉਣ ਦੇ ਆਦੇਸ਼ ਦਿੱਤੇ ਜਾ ਸਕਦੇ ਹਨ। ਤਦ ਤੱਕ
ਸਾਰੀਆਂ ਸਰਕਾਰਾਂ ਵਿਰੁੱਧ ਅਸਹਿਯੋਗ ਅਤੇ ਅਣਆਗਿਆਕਾਰੀ ਅੰਦੋਲਨ ਉਦੋਂ ਤਕ ਤਾਲਾਬੰਦ ਵਰਗੇ
ਕਰਫਿ lifted ਨੂੰ ਖਤਮ ਨਹੀਂ ਕੀਤਾ ਜਾਂਦਾ ਅਤੇ ਆਮ ਸਥਿਤੀ ਬਣਾਈ ਨਹੀਂ ਜਾਂਦੀ।
ਵਿਸ਼ਵ ਆਬਾਦੀ
7,812,566,499 ਮੌਜੂਦਾ ਵਿਸ਼ਵ ਆਬਾਦੀ
ਇਸ ਸਾਲ 100,276,687 ਜਨਮ
ਅੱਜ ਦੇ ਦਿਨ 105,555 ਜਨਮ
ਇਸ ਸਾਲ 42,098,556 ਡਾਈਟਸ
44,315 ਅੱਜ ਮੌਤ
58,178,131 ਇਸ ਸਾਲ ਕੁੱਲ ਆਬਾਦੀ ਵਿੱਚ ਵਾਧਾ
ਅੱਜ ਕੁੱਲ ਆਬਾਦੀ ਵਿੱਚ 61,240 ਵਾਧਾ
ਸਰਕਾਰ ਅਤੇ ਅਰਥ ਸ਼ਾਸਤਰ
Today 4,182,371,669 ਅੱਜ ਜਨਤਕ ਸਿਹਤ ਸੰਭਾਲ ਖਰਚ
85 2,855,040,518 ਅੱਜ ਜਨਤਕ ਸਿੱਖਿਆ ਖਰਚ
$ 1,291,588,751 ਜਨਤਕ ਫੌਜੀ ਖਰਚੇ
ਇਸ ਸਾਲ 56,741,787 ਕਾਰਾਂ ਦਾ ਉਤਪਾਦਨ ਹੋਇਆ
ਇਸ ਸਾਲ 108,226,539 ਸਾਈਕਲਾਂ ਦਾ ਉਤਪਾਦਨ ਹੋਇਆ
ਇਸ ਸਾਲ 178,245,482 ਕੰਪਿ producedਟਰ ਪੈਦਾ ਹੋਏ
ਸੁਸਾਇਟੀ ਅਤੇ ਮੀਡੀਆ
1,924,274 ਇਸ ਸਾਲ ਪ੍ਰਕਾਸ਼ਤ ਹੋਈ ਨਵੀਂ ਕਿਤਾਬ ਦੇ ਸਿਰਲੇਖ
130,650,965 ਨਵਾਂ ਪ੍ਰਕਾਸ਼ਨ ਅੱਜ ਪ੍ਰਸਾਰਿਤ ਕੀਤੇ ਗਏ
183,773TV ਸੈੱਟ ਅੱਜ ਦੁਨੀਆ ਭਰ ਵਿੱਚ ਵਿੱਕੇ ਹਨ
1,808,089 ਸੈਲੂਲਰ ਫੋਨ ਅੱਜ ਵਿਕ ਗਏ
Oney 80,742,599 ਮਨੀ ਨੇ ਅੱਜ ਵੀਡਿਓਗੈਮਾਂ ‘ਤੇ ਖਰਚ ਕੀਤਾ
ਅੱਜ ਦੁਨੀਆ ਵਿੱਚ ਇੰਟਰਨੈੱਟ ਇੰਟਰਨੈੱਟ ਦੇ 4,680,277,370 ਉਪਭੋਗਤਾ
ਅੱਜ 72,874,788,816 ਈਮੇਲ ਭੇਜੇ ਗਏ
1,958,017 ਬਲੌਗ ਪੋਸਟਾਂ ਅੱਜ ਲਿਖੀਆਂ ਗਈਆਂ
217,178,332 ਟਵੀਟ ਅੱਜ ਭੇਜੇ ਗਏ
2,039,792,620 ਅੱਜ ਗੂਗਲ ਖੋਜ ਕਰਦਾ ਹੈ
ਵਾਤਾਵਰਣ
3,722,479 ਇਸ ਸਾਲ ਸਭ ਤੋਂ ਵੱਧ ਨੁਕਸਾਨ (ਹੈਕਟੇਅਰ)
5,011,464 ਇਸ ਸਾਲ ਮਿੱਟੀ ਦੇ eਾਹ ਨਾਲ ਹਾਰ ਗਿਆ (ਹੈਕਟੇਅਰ)
ਇਸ ਸਾਲ 25,903,733,575CO2 ਨਿਕਾਸ (ਟਨ)
8,589,469 ਇਸ ਸਾਲ ਖੋਜ ਕਾਰਜ (ਹੈਕਟੇਅਰ)
7,009,277 ਜ਼ਹਿਰੀਲੇ ਰਸਾਇਣ ਜਾਰੀ ਕੀਤੇ ਗਏ
ਇਸ ਸਾਲ ਵਾਤਾਵਰਣ ਵਿਚ (ਟਨ)
ਭੋਜਨ
6 84631,313131,nd48U ਸੰਸਾਰ ਵਿੱਚ ਅਮੀਰ ਲੋਕ
1,699,089,154 ਵਿਸ਼ਵ ਵਿੱਚ ਵੱਧ ਉਮਰ ਦੇ ਲੋਕ
765,677,468 ਦੁਨੀਆ ਵਿਚਲੇ ਲੋਕ
8,426 ਲੋਕ ਜੋ ਅੱਜ ਭੁੱਖ ਨਾਲ ਮਰ ਗਏ
Oney 160,778,034 ਮਨੀ ਮੋਟਾਪੇ ਨਾਲ ਸਬੰਧਤ ਲਈ ਖਰਚ
ਅੱਜ ਸੰਯੁਕਤ ਰਾਜ ਵਿੱਚ ਬਿਮਾਰੀਆਂ
Oney 52,087,183 ਮਨੀ ਭਾਰ ਘਟਾਉਣ ‘ਤੇ ਖਰਚ ਕੀਤੀ
ਅੱਜ ਸੰਯੁਕਤ ਰਾਜ ਅਮਰੀਕਾ ਵਿੱਚ ਪ੍ਰੋਗਰਾਮ
ਪਾਣੀ
ਇਸ ਸਾਲ ਪਾਣੀ ਦੀ ਵਰਤੋਂ 3,133,819,918 (ਮਿਲੀਅਨ ਐਲ)
602,730 ਪਾਣੀ ਨਾਲ ਜੁੜੇ ਕਾਰਨ
ਰੋਗ ਇਸ ਸਾਲ
797,852,394 ਲੋਕਾਂ ਦੀ ਕੋਈ ਪਹੁੰਚ ਨਹੀਂ
ਪੀਣ ਵਾਲੇ ਪਾਣੀ ਦਾ ਇੱਕ ਸੁਰੱਖਿਅਤ ਸਰੋਤ
.ਰਜਾ
128,602,114 ਅੱਜ ਵਰਤੀ ਗਈ ਸਹਿਭਾਗੀ (ਐਮਡਬਲਯੂਐਚ), ਜਿਸ ਵਿਚੋਂ:
109,473,381- ਗੈਰ-ਨਵੀਨੀਕਰਣ ਸਰੋਤਾਂ (ਐਮਡਬਲਯੂਐਚ) ਤੋਂ
19,366,357- ਨਵਿਆਉਣਯੋਗ ਸਰੋਤਾਂ ਤੋਂ (ਐਮਡਬਲਯੂਐਚ)
805,827,239,738 ਸੌਰ energyਰਜਾ ਦਾ ਪ੍ਰਭਾਵ ਪਾਉਣ ਵਾਲਾ ਧਰਤੀ ਅੱਜ (ਐਮ.ਡਬਲਯੂ.ਐੱਚ.)
26,376,265 ਤੇਲ ਪੰਪ ਅੱਜ (ਬੈਰਲ)
1,496,753,008,894 ਤੇਲ ਬਾਕੀ (ਬੈਰਲ)
15,609 ਤੇਲ ਦੇ ਅੰਤ ਤੱਕ (~ 43 ਸਾਲ)
1,093,539,736,105 ਕੁਦਰਤੀ ਗੈਸ ਬਚੀ ਹੈ (ਬੋਈ)
57,555 ਕੁਦਰਤੀ ਗੈਸ ਦੇ ਅੰਤ ਤੱਕ
4,312,969,778,779 ਕੋਲ ਖੱਬਾ (ਬੋ)
148,723 ਕੋਲੇ ਦੇ ਅੰਤ ਤੱਕ
ਸਿਹਤ
ਇਸ ਸਾਲ 9,291,525 ਸੰਚਾਰੀ ਬਿਮਾਰੀ ਮੌਤਾਂ
349,696 ਇਸ ਸਾਲ ਮੌਸਮੀ ਫਲੂ ਦੀ ਮੌਤ
5,440,373 ਇਸ ਸਾਲ 5 ਸਾਲ ਤੋਂ ਘੱਟ ਉਮਰ ਦੇ ਬੱਚਿਆਂ ਦੇ ਵੇਰਵੇ
30,455,871 ਇਸ ਸਾਲ ਦੇ ਕਾਰੋਬਾਰ
221,227 ਇਸ ਸਾਲ ਜਨਮ ਦੇ ਦੌਰਾਨ ਮਾਵਾਂ ਦੇ ਬੱਚੇ
42,107,414HIV / ਏਡਜ਼ ਸੰਕਰਮਿਤ ਲੋਕਾਂ ਨੂੰ
ਇਸ ਸਾਲ ਐਚਆਈਵੀ / ਏਡਜ਼ ਕਾਰਨ 1,203,203 ਮੌਤ ਹੋ ਗਈ
5,878,312 ਇਸ ਸਾਲ ਕੈਂਸਰ ਕਾਰਨ ਹੋਈਆਂ ਮੌਤ
702,056 ਇਸ ਸਾਲ ਮਲੇਰੀਆ ਦੇ ਕਾਰਨ ਮੌਤ
4,170,634,049 ਅੱਜ ਸਿਗਰਟ ਪੀਤੀ ਗਈ
ਇਸ ਸਾਲ ਤਮਾਕੂਨੋਸ਼ੀ ਕਾਰਨ 3,578,005 ਮੌਤ ਹੋ ਗਈ
1,790,131 ਇਸ ਸਾਲ ਸ਼ਰਾਬ ਕਾਰਨ ਮੌਤ
ਇਸ ਸਾਲ 767,522 ਸੁਸਾਈਡਜ਼
Year 286,330,675,894 ਇਸ ਸਾਲ ਮਨੀ ਨੇ ਗੈਰਕਾਨੂੰਨੀ ਨਸ਼ਿਆਂ ‘ਤੇ ਖਰਚ ਕੀਤਾ
ਇਸ ਸਾਲ 966,174 ਟ੍ਰੈਫਿਕ ਦੁਰਘਟਨਾਵਾਂ ਵਿੱਚ ਜਾਨਾਂ ਗਈਆਂ
ਸਾਰੇ ਖੁਸ਼, ਚੰਗੇ ਅਤੇ ਸੁਰੱਖਿਅਤ ਹੋਣ!
ਸਾਰੇ ਸ਼ਾਂਤ, ਸ਼ਾਂਤ, ਸੁਚੇਤ, ਧਿਆਨ ਦੇਣ ਵਾਲੇ ਅਤੇ ਮਨ ਦੀ ਇਕ ਸਪੱਸ਼ਟ ਸਮਝ ਨਾਲ ਇਕਸਾਰਤਾ ਪ੍ਰਾਪਤ ਕਰ ਸਕਣ ਕਿ ਸਭ ਕੁਝ ਬਦਲ ਰਿਹਾ ਹੈ!
ਸਾਰੇ ਆਪਣੇ ਅਖੀਰਲੇ ਟੀਚੇ ਵਜੋਂ ਸਦੀਵੀ ਅਨੰਦ ਪ੍ਰਾਪਤ ਕਰ ਸਕਦੇ ਹਨ!
ਉਨ੍ਹਾਂ ਕਿਹਾ, ‘ਅਸੀਂ ਲੋਕਾਂ ਨੂੰ ਬਾਹਰ ਜਾਣ ਅਤੇ ਐਨ.ਏ.ਡੀ.
ਨਮੋ ass ਤਾਸਾ ਭਗਵਤੋ ਅਰਹਥੋ ma ਸਮ Sam ਸਮ੍ਬੁਥਾਸਾ.
ਧੰਨ ਧੰਨ ਸ੍ਰੀ ਬੁੱਧ ਨੂੰ ਮੇਰੀਆਂ ਸਲਾਮ।
ਬੁੱਧਾ ਆਤਮ ਸਮਰਪਣ ਸਮਾਰੋਹ
ਮੈਂ ਭਗਵਾਨ ਬੁੱਧ ਨੂੰ ਸਮਰਪਣ ਕਰਦਾ ਹਾਂ.
ਦਮਮੰਗ ਆਤਮ ਸਮਰਪਣ ਸਮਾਰੋਹ
ਧਰਮ ਨੂੰ ਸਮਰਪਣ
ਸੰਗੰਗੰਗ ਸਰੈਂਡਰ ਸਮਾਰੋਹ
ਸੰਗਾਇਅਰ ਨੂੰ ਸਮਰਪਣ ਕਰਨਾ।
ਥੂਥੀਅੰਬੀ ਬੁੱਧ ਨੇ ਆਤਮ ਸਮਰਪਣ ਕੀਤਾ
ਦੂਜੀ ਵਾਰ ਮੈਂ ਭਗਵਾਨ ਬੁੱਧ ਨੂੰ ਸਮਰਪਣ ਕੀਤਾ.
ਥੂਥਿਯਾਂਬੀ ਦਮਮੰਗ ਸਰੈਂਡਰ ਸਮਾਰੋਹ
ਮੈਂ ਦੂਜੀ ਵਾਰ ਧਰਮ ਨੂੰ ਸਮਰਪਣ ਕੀਤਾ.
ਥੂਥੀਅੰਬੀ ਸੰਗਾਂਗ ਸਾਰੰਗੰਗ ਕਛਮੀ
ਮੈਂ ਦੂਜੀ ਵਾਰ ਸੰਗਾਈਅਰ ਨੂੰ ਸਮਰਪਣ ਕਰ ਦਿੱਤਾ.
ਦਤੀਆਮਬੀ ਬੁੱ .ਾ ਸਰਣੰਗ ਕਛਮੀ
ਮੈਂ ਤੀਜੀ ਵਾਰ ਭਗਵਾਨ ਬੁੱਧ ਨੂੰ ਸਮਰਪਣ ਕੀਤਾ.
ਤਥਿਯਾਮਬੀ ਦਮਮੰਗ ਸਮਰਪਣ ਸਮਾਰੋਹ
ਤੀਜੀ ਵਾਰ ਮੈਂ ਧਰਮ ਨੂੰ ਸਮਰਪਣ ਕਰਦਾ ਹਾਂ.
ਤਥੀਅੰਬੀ ਸੰਗਾਂਗ ਸਾਰੰਗ ਕਛਮੀ
ਤੀਜੀ ਵਾਰ ਸੰਗਾਈਅਰ ਨੂੰ ਸਮਰਪਣ ਕਰਨਾ.
ਆਓ ਮੁਹਰਬੰਦ ਵਰਤ ਦੇ ਸਭ ਤੋਂ ਉੱਚੇ ਮੋਹਰ ਦੀ ਪਾਲਣਾ ਕਰੀਏ.
• ਪਨਾਥਿਪਾਦਾ ਵੇਰਮਣੀ ਸਿਕਪਦੰਗ ਸਮਾਧੀ
ਉਹ ਚੀਜ਼ ਜਿਹੜੀ ਮੈਂ ਜਾਨਾਂ ਮਾਰਨ ਤੋਂ ਬਚਾਂਗੀ
ਅਨੁਕੂਲ ਹੋਵੇਗਾ.
• ਤਾਂ ਹੀ ਵੇਰਮਾਨੀ ਸਿਕਪਾਡੰਗ ਸਮਾਧੀ
ਉਹ ਮੋਹਰ ਜੋ ਮੈਂ ਚੋਰੀ ਤੋਂ ਬਚਾਂਗਾ
ਅਨੁਕੂਲ ਹੋਵੇਗਾ.
• ਤਦ ਬ੍ਰਹਮਾਚਾਰੀਆ ਵੇਰਮਣੀ ਸਿਕਪਾਤੰਗ
ਸਮਾਧਿਆਮੀ
ਬੈਚਲਰ ਤੋਂ ਬਿਨਾਂ ਜ਼ਿੰਦਗੀ ਤੋਂ
ਮੈਂ ਉਸ ਮੋਹਰ ਦੇ ਅਨੁਕੂਲ ਹੋਵਾਂਗਾ ਜੋ ਮੈਂ ਟਾਲ ਦਿੰਦਾ.
• ਮੁਸਾਵਾੜਾ ਵੇਰਮਣੀ ਸਿਕਪਾਡੰਗ ਸਮਾਧਿਆਮੀ
ਮੈਂ ਝੂਠ ਬੋਲਣ ਤੋਂ ਬਚਿਆ ਹੁੰਦਾ
ਪਨੀਰ ਨੂੰ ਅਨੁਕੂਲ ਕਰੇਗਾ.
Ra ਸੂਰਮੇਰਾਯ ਮਜਜਪਮਾ ਡਟਾਨਾ ਵੇਰਮਣੀ
ਚਿਕਪਦਦਂ ਸਮਾਧ੍ਯਾਮਿ
ਸ਼ਰਾਬ ਅਤੇ ਨਸ਼ੇ ਦੀ ਵਰਤੋਂ ਤੋਂ
ਮੈਂ ਟਾਲ ਦਿੰਦਾ।
• ਵਿਕਲਾ ਭੋਜਣਾ ਵੇਰਮਣੀ ਸਿਕਪਾਡੰਗ ਸਮਾਧੀ
ਅਚਾਨਕ ਭੋਜਨ ਖਾਣਾ
ਮੈਂ ਟਾਲ ਦਿੰਦਾ।
• ਨਚਾਗੀਠਾ ਵਿਸੁਕਾ ਤਸਾਨਾ ਮਾਲਾ ਕਾਂਡਾ
ਵਿਲੇਪਣਾ ਥਰਾਨਾ ਮੰਡਾਨਾ ਵੇਰਮਣੀ ਸਿਕਪਦੰਗ
ਕਬਰ.
ਨੱਚਣਾ, ਗਾਉਣਾ, ਖੇਡਣਾ, ਜ਼ੋਰਦਾਰ ਦ੍ਰਿਸ਼
ਦੇਖਣਾ, ਮਾਲਾਵਾਂ, ਖੁਸ਼ਬੂਆਂ
ਵਰਤਣਾ, ਸਜਾਉਣਾ; ਸਵੈ
ਸਜਾਵਟ ਵਿਚ ਵਿਸ਼ੇਸ਼ ਤੌਰ ‘ਤੇ
ਮੈਂ ਇਸ ਤੋਂ ਪ੍ਰਹੇਜ਼ ਕਰਦਾ
ਅਨੁਕੂਲ ਹੋਵੇਗਾ.
• ਸੁਪਰੀਮ ਮਹਾਸਯਾਨਾ ਵੇਰਮਣੀ ਸਿਕਪੱਟਾਂਗ
ਸਮਾਧਿਆਮੀ
ਉੱਚ ਲਗਜ਼ਰੀ ਤਖਤ, ਅਤੇ
ਕੀਮਤੀ ਤਖਤ ਕਹੇ ਜਾਂਦੇ ਹਨ
ਮੈਂ ਇਸ ਦੀ ਵਰਤੋਂ ਤੋਂ ਬਚਾਂਗਾ
ਪਨੀਰ ਨੂੰ ਅਨੁਕੂਲ ਕਰੇਗਾ.
ਮਈ
ਇਸ ਮੋਹਰ ਦਾ ਪਵਿੱਤਰ ਨਤੀਜਾ ਜੋ ਮੈਂ ਨੇਕ ਮਣਕੇ ਨੂੰ ਸਮਰਪਣ ਕਰਦਾ ਹਾਂ, ਹੋ ਸਕਦਾ ਹੈ
ਇਹ ਜ਼ਿੰਦਗੀ ਮੇਰੀ ਜਿੰਦਗੀ ਦੇ ਲਾਭ ਲਈ, ਇਕ ਲਾਭ ਦੇ ਲਈ ਹੋਵੇ
ਪੁਨਰਵਾਸ ਅਤੇ ਮੇਰੀ ਜਿੰਦਗੀ ਦੇ ਲਾਭ ਲਈ ਅਤੇ ਸਾਰਿਆਂ ਤੋਂ ਵਾਪਸ ਆਉਣ ਲਈ
ਇਸ ਗੌਤਮ ਬੁੱਧ ਧਰਮ ਨੂੰ ਦੁੱਖ ਹੈ
.
ਜਦੋਂ
ਇਕ ਜੰਮੇ ਬੱਚੇ ਨੂੰ ਬੱਚੇ ਨਾਲ ਗੱਲਬਾਤ ਕਰਨ ਤੋਂ ਬਿਨਾਂ ਇਕੱਲਿਆਂ ਰੱਖਿਆ ਜਾਂਦਾ ਹੈ,
ਤਾਂ ਕੁਝ ਦਿਨਾਂ ਬਾਅਦ ਇਹ ਬੋਲਿਆ ਜਾਏਗਾ ਅਤੇ ਮਨੁੱਖੀ ਕੁਦਰਤੀ (ਪ੍ਰਾਕ੍ਰਿਤ) ਭਾਸ਼ਾ
ਜਿਸ ਨੂੰ ਕਲਾਸੀਕਲ ਮਾਘੀ ਮਗਧੀ / ਕਲਾਸੀਕਲ ਚਾਂਦਸੋ ਭਾਸ਼ਾ / ਮਗਧੀ ਪ੍ਰਕ੍ਰਿਤੀ /
ਕਲਾਸੀਕਲ ਹੈਲਾ ਬਾਸਾ (ਹੇਲਾ ਭਾਸ਼ਾ) / ਕਿਹਾ ਜਾਂਦਾ ਹੈ / ਕਲਾਸੀਕਲ ਪਾਲੀ ਜੋ ਇਕੋ
ਜਿਹੀ ਹੈ. ਬੁੱਧ ਮਗਧੀ ਵਿਚ ਬੋਲਿਆ. ਸਾਰੀਆਂ 7111 ਭਾਸ਼ਾਵਾਂ ਅਤੇ ਉਪ-ਭਾਸ਼ਾਵਾਂ
ਕਲਾਸੀਕਲ ਮਾਘੀ ਮਗਧੀ ਦੇ ਸ਼ੂਟ ਹਨ। ਇਸ ਲਈ ਇਹ ਸਾਰੇ ਮਨੁੱਖੀ ਸ੍ਰਿਸ਼ਟੀ ਦੇ ਸੁਭਾਅ ਦੇ
(ਕਲਾਸੀਕਲ) ਹਨ, ਜਿਵੇਂ ਕਿ ਹੋਰ ਸਾਰੀਆਂ ਜੀਵਨੀ ਭਾਸ਼ਣਾਂ ਦੀ ਸੰਚਾਰ ਲਈ ਆਪਣੀਆਂ
ਕੁਦਰਤੀ ਭਾਸ਼ਾਵਾਂ ਹਨ. 116 ਭਾਸ਼ਾਵਾਂ ਦਾ ਅਨੁਵਾਦ https://translate.google.com ਦੁਆਰਾ ਕੀਤਾ ਜਾਂਦਾ ਹੈ
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ਡੇਟਾ-ਨਿਰੀਖਣ = “ਗਲਤ”
ਲੰਡਨ-ਐਂਟੀ-ਲਾਕਡਾਉਨ-ਪ੍ਰਦਰਸ਼ਨਕਾਰੀ-ਕੋਰੋਨਾਵਾਇਰਸ-ਮਹਾਂਮਾਰੀ
buddha new song
gaj bahadur gurung
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BUDDHA BORN IN NEPAL
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buddha new song
BUDDHA BORN IN NEPAL

83) Classical Romanian-Clasic românesc,


Friends

Redarea
traducerii exacte ca lecție a acestei universități în propria limbă
maternă la această traducere și propagare Google dă dreptul să devină
Stream Enterer (Sottapanna) și să atingă Fericirea eternă ca obiectiv
final.
Cuvintele
proprii zilnice ale Buddha Theravada pali ale lui Buddha despre o nouă
descoperire extraordinară anti-îmbătrânire ar putea să vadă oamenii
trăind până la 150 de ani și să le permită să-și regreseze organele până
în 2020. și să atingă Nibbana ca obiectiv final.
Știința
din spatele noii tehnici implică molecula nicotinamidă adenină
dinucleotidă (NAD). Noua tehnică ar putea vedea oamenii trăind până la
150 și regrow organele „la prețul unei cafele pe zi”
„Nu recomandăm oamenilor să iasă și să ia precursori NAD, deoarece nu au testat încă în mod oficial pentru siguranță”,
Buddha a fost întrebat: „Ce ai câștigat prin meditație?”
El a răspuns „Nimic!”
„Cu toate acestea, Buddha a spus, permiteți-mi să vă spun ce am pierdut:
Furie,
Anxietate,
Depresie,
Nesiguranță,
Frica de Bătrânețe și Moarte ”
99) Tamil clasic- பாரம்பரிய இசைத்தமிழ் செம்மொழி,
99) செம்மொழி தமிழ்
புத்தர் கேட்டார், „தியானத்தால் நீங்கள் என்ன பெற்றீர்கள்?” என்று அவர்
பதிலளித்தார், „ஒன்றுமில்லை!” „இருப்பினும், புத்தர் சொன்னார், நான்
இழந்ததை நான் கத்துகிறேன்: கோபம், கவலை, மனச்சோர்வு, பாதுகாப்பின்மை, முதுமை மற்றும் இறப்பு பயம் ”
descoperirea anti-îmbătrânire ar putea vedea oamenii trăind până la 150
O
descoperire uimitoare anti-îmbătrânire ar putea vedea oamenii trăind
până la 150 și regenerând organele până în 2020 „la prețul unei cafele
pe zi”
Vreau
doar să trăiesc sănătos până când sunt mort. Poate căderea într-un
leagăn de golf sau în timp ce faceți dragoste etc. etc. Nu știu,
deoarece este ziarul britanic de știri numit Mail Online, dar dacă este
adevărat, atunci WTG.
O
nouă tehnică ar putea vedea procesul de îmbătrânire la oameni redus cu
50 de ani. Cercetătorii din Sydney au descoperit că șoarecii cărora li
s-a administrat pilula trăiau cu zece la sută mai mult. Molecula ar
putea, de asemenea, să regenereze anumite organe prin reprogramarea
celulelor lor. Medicamentul ar putea fi disponibil publicului în cinci
ani după testarea umană
Ei au mai spus că pilula a dus la o reducere a căderii părului legate de vârstă, potrivit The Herald Sun.
Prieteni
Rugăciunea către Buddha sau bodhisattva poate ajuta la extinderea vieții cuiva? (GDD-1149) DVD
Prezentarea
rugăciunii către Buddha Daily în Theravada pali pentru o nouă
descoperire extraordinară uimitoare ar putea să vadă oamenii trăind până
la 150 de ani și să le permită să-și regreseze organele până în 2020.
și să atingă Nibbana ca obiectiv final.
O
descoperire uimitoare anti-îmbătrânire ar putea vedea oamenii să
trăiască până la 150 și să regenereze organele până în 2020 “la prețul
unei cafele pe zi” O nouă tehnică ar putea vedea procesul de îmbătrânire
la oameni redus cu 50 de ani la sută mai mult Molecula ar putea, de
asemenea, să regenereze anumite organe prin reprogramarea celulelor lor.
Medicamentul ar putea fi disponibil publicului în cinci ani după
testarea la om. De Charlie Coë pentru Daily Mail Australia
Publicat: 17:44 BST, 1 septembrie 2018 | Actualizat: 19:52 BST, 1 septembrie 2018
O
nouă tehnică anti-îmbătrânire extraordinară ar putea vedea oamenii să
trăiască până la 150 de ani și să le permită să-și regreseze organele
până în 2020.
Profesorul
David Sinclair de la Harvard și cercetătorii de la Universitatea din
New South Wales au dezvoltat noul proces, care implică reprogramarea
celulelor.
Dr.
Sinclair a spus că tehnica ar putea permite oamenilor să regenereze
organele și chiar să permită persoanelor care suferă de paralizie să se
miște din nou, urmând ca studiile efectuate pe oameni să aibă loc în
termen de doi ani.
Aceiași
cercetători au descoperit, de asemenea, că ar putea crește durata de
viață a șoarecilor cu zece la sută, oferindu-le o pastilă derivată din
vitamina B.
O
nouă tehnică anti-îmbătrânire extraordinară ar putea vedea oamenii să
trăiască până la 150 de ani și să le permită să-și regreseze organele
până în 2020 (imagine de stoc)
O
nouă tehnică anti-îmbătrânire extraordinară ar putea vedea oamenii să
trăiască până la 150 de ani și să le permită să-și regenereze organele
până în 2020 (imagine de stoc). Profesorul Sinclair a spus că speră că
pilula va fi disponibilă publicului în termen de cinci ani și va costa
la fel în fiecare zi ca o ceașcă de cafea.
Cum depinde acum securitatea națională a Australiei de un singur …
Oile radioactive găsite în Australia susțin că …
Dar
profesorul de la Departamentul de genetică de la Harvard Medical School
a avertizat oamenii să nu încerce să inverseze procesul de îmbătrânire
înainte ca știința să fie publicată sau revizuită de colegi.
“Nu
recomandăm oamenilor să iasă și să ia precursori NAD, deoarece nu au
testat încă în mod oficial pentru siguranță”, a spus el.
Profesorul
de la Harvard David Sinclair (în imagine) și cercetătorii de la
Universitatea din New South Wales au dezvoltat un proces, care implică
reprogramarea celulelor

Profesorul de la Harvard David Sinclair (în imagine) și cercetătorii de
la Universitatea din New South Wales au dezvoltat un proces, care
implică reprogramarea celulelor
știința din spatele noii tehnici implică molecula nicotinamidă
adenina dinucleotidă (NAD), care joacă un rol în generarea de energie în
corpul uman.
Substanța chimică este deja utilizată ca supliment pentru tratarea bolii Parkinson și pentru combaterea jet lag.
Profesorul
Sinclair, care își folosește propria moleculă pentru a reduce procesul
de îmbătrânire, a declarat că vârsta sa biologică a scăzut cu 24 de ani
după ce a luat pilula.
El
a spus că tatăl său, în vârstă de 79 de ani, practică rafting și rucsac
cu apă albă după ce a început să utilizeze molecula acum un an și
jumătate.
Profesorul
a mai spus că cumnata sa a fost din nou fertilă după ce a luat
tratamentul, în ciuda faptului că a început să treacă în menopauză la 40
de ani.
Testarea
umană urmează să înceapă în 2020, iar profesorul Sinclair a spus că
speră că pilula va fi disponibilă publicului în termen de cinci ani și
va costa la fel în fiecare zi ca o ceașcă de cafea (imagine de stoc)
Împărtășiți
sau comentați acest articol: O nouă tehnică ar putea vedea oamenii să
trăiască până la 150 de ani și să crească organe „la prețul unei cafele
pe zi” Puteți ruga către Buddha sau bodhisattva să vă extindă durata de
viață? (GDD-1149) DVD
COVID-19, care este o farsă, nu poate fi ascuns mult timp.
Lista completă a numelor Covid-19
decesele
oamenilor, cazuri și cei care și-au revenit, care nu există și Haox nu a
fost cerut de OMS, UNO, CURȚILE SUPREME DIN LUME, GUVERNURILE LUMII,
PARLAMENTELE LUMII, TOATE MEDIII LUMII, TOATE ALEGERILE COMISIILE LUMII
care au declarat condamnarea la moarte la 938.375 de persoane arestate
la domiciliu Cazuri Coronavirus: 29.714.359 Recuperate: 21.522.438 plus
7.811.461.951 Populația mondială actuală cu referire la
https://srv1.worldometers.info/ Ultima actualizare: 16 septembrie 2020, 00:16 GMT fără niciun proces
Mișcarea
de non-cooperare și neascultare împotriva tuturor guvernelor până la
ridicarea curfew-ului, precum blocarea, și păstrarea normalității în
care 99,9% societățile aborigene trezite au decis să circule liber, fără
să-i pese CURFEW LIKE LOCKDOWNS, spunând „NU LA \ VACCINAȚII”.
Purtarea
„ZÂMBETELOR NU MASCĂRI” - Conducerea rasistă și a castiștilor nu are
dreptul să interfereze cu lățimea de intrare și ieșire a tuturor
ființelor vii și non-vii conștiente și non-conștiente.
spunând „FĂRĂ DISTANȚARE SOCIALĂ”
„UNITED PENTRU LIBERTATE”
Spunând „NU LA MINCIUNILE GUVERNULUI”
Ca „MASCURI REDUC IMUNITATEA” și „MASCURILE CRESC RISCUL DE INFECȚIE”
În ciuda a 850.591 de decese: în LUMEA din COVID-19, a fost „FAKE SCIENCE”, iar Covid-19 este comparat cu un „BAD FLU”
„CONVID HOAX”.
‘99
.9% Persoanele trezite cu conștientizare s-au reunit pentru a-și face
auzit vocea împotriva vaccinărilor obligatorii, a măștilor obligatorii, a
oricărui lucru obligatoriu. Gata cu stingerea timpului ca blocaje, gata
al doilea val de afaceri ”.
„MEDICII ȘI ASISTENȚELE PRINCIPALE PRIVIND ADEVĂRUL ÎMPOTRIVA GUVERNULUI ÎMPINGÂND FRICA ȘI ignorând șTIINȚA.” Înseamnă
Descoperirea
celui trezit cu universul conștientizării (DAOAU) pentru bunăstarea,
fericirea, pacea tuturor ființelor simțitoare și non-simțitoare și
pentru ca aceștia să atingă pacea eternă ca obiectiv final.
Dr. B.R. Ambedkar a tunat „Main Bharat Baudhmay karunga”. (Voi face India budistă)
Toate societățile aborigene trezite tună “Hum Prapanch Prabuddha Bharatmay karunge.” (Vom face lumea Prabuddha Prapanch
THE
BUDDA NU ERA UN DUMNEZEU. NICIODATĂ NU A PRIVAT CĂ ESTE UN DUMNEZEU. NU S-A REVENDICAT NICIODATĂ
FII FIUL LUI DUMNEZEU. NICIODATĂ NU A REVENDICAT SĂ FIE UN MESAJER AL LUI DUMNEZEU.
A FOST UN BĂRBAT CARE A REALIZAT NIBBANA (FERICIREA ETERNĂ) PRIN EFORTUL UMAN.
COVID-19
coronavirus este o „păcăleală” „NU MAI MULT CURFEW LIKE LOCKDOWNS” „NU
LA VACCINĂRI”. „ZÂMBETE NU MASCĂ” „FĂRĂ DISTANȚARE SOCIALĂ” „UNIȚI-VĂ
PENTRU LIBERTATE” „NU LA MINȚI DE GUVERN” „MASCURI REDUC IMUNITATEA” și
„RISCUL DE INFECȚIE A MASCURILOR” În ciuda a 902.315 decese: în LUME din
COVID-19, a fost „ȘTIINȚA FALSĂ” și Covid-19 pot fi comparate cu un
„BAD FLU”
„CONVID HOAX”.
Liderii
castiști rasisti și chitpavan brahmani ai executivului, parlamentului,
justiției, comisiei electorale și mass-media sunt cruțați de frauda
COVID-19, chiar dacă au împlinit 60 de ani. Nu sunt blocate, poartă
măști etc., cazuri Coronavirus: 19.845.810 decese: 938.375 persoane
arestate la domiciliu cazuri Coronavirus: 29.714.359 recuperate:
21.522.438 plus 7.811.461.951 Populația mondială actuală cu referire la
https://srv1.worldometers.info/ Ultima actualizare: septembrie 16, 2020, 00:16 GMT fără niciun proces
99,9%
Persoanele trezite cu conștientizare s-au reunit pentru a-și auzi vocea
împotriva vaccinărilor obligatorii, a măștilor obligatorii, a oricărui
lucru obligatoriu. Gata cu legătura, cum ar fi blocările, gata cu
afacerile din al doilea val ”.
„MEDICII ȘI ASISTENȚELE DE VÂRZĂ ​​VORBESC ADEVĂRULUI ÎMPOTRIVA GUVERNULUI CARE ÎMPINGE FRICA ȘI ignoră șTIINȚA.”
La,
Depunerea electronică la grefierul Curții Judiciare Supreme pentru Commonwealth
sjccommclerk@sjc.state.ma.us
Francis.
Kenneally@jud.state.ma.us
Charlotte.Houlihan@jud.state.ma.us
NYSCEF
efilingsupport@supremecourt.gov
CURTEA SUPREMĂ A INDIEI
efiling@sci.nic.in
DIRECȚII / INSTRUCȚIUNI PENTRU ARCHIVAREA ÎN PORTALUL DE E-FILARE
COVID-19 coronavirus este o „farsă”
99,9%
Toate societățile aborigene trezite din lume sunt conștiente de faptul
că coronavirusul COVID-19 este o „farsă” și o fraudă. Vor exista
proteste în toată lumea în social media și protestatarii care se adună
pentru a susține că coronavirusul este o „farsă”
Există
o mișcare de non-cooperare pentru „NU MAI MULT CURFEW LIKE LOCKDOWNS”
„NU LA VACCINĂRI”. „ZÂMBETE NU MASCĂ” „FĂRĂ DISTANȚARE SOCIALĂ”
Sunt
„UNIȚI PENTRU LIBERTATE” „NU LA MINCIUNI DE GUVERN” „MASCURILE REDUC
IMUNITATEA” și „MASCURILE CRESC RISCUL DE INFECȚIE” sunt activate.
În ciuda a 932.811 decese: în LUMEA din COVID-19, a fost „FAKE SCIENCE”, iar Covid-19 poate fi comparat cu un „BAD FLU”
CONVID HOAX ’.
Ar exista „DOCTORI ȘI ASISTENȚE DE PRIMĂ CARE SPUN ADEVĂRUL ÎMPOTRIVA GUVERNULUI ÎMPUTĂ FRICA ȘI ignoră știința.
‘Oamenii
s-au reunit pentru a-și face auzit vocea împotriva vaccinărilor
obligatorii, a măștilor obligatorii, a oricărui lucru obligatoriu cu
adevărat.
Gata cu stingerea timpului, cum ar fi blocarea, „Gata cu afacerile din al doilea val”.
ÎN
DOMENIUL LIBERTĂȚII PIERDUTE DIN MARTIE 2020 PENTRU A VIZITA FICA
NOASTRĂ, GINERUL ȘI DOUĂ BUNII REȘEDINȚI LA VESTUL TAMBARAM, CHENNAI.
TOȚI AVEM O STARE BUNĂ DE SĂNĂTATE. AM FOLOSIT SĂ CONDUCEM ÎN MAȘINĂ
PENTRU A ÎNTÂLNI ÎN CHENNAI. FIUL NOSTRU, BUCĂRĂ ȘI DOUĂ BUNII REȘEDINȚI
ÎN SUA. DATORIULUI CONDIȚIEI NOASTRE BUNE DE SĂNĂTATE PE CARE L-AM
FOLOSIT PENTRU A ÎNTÂLNI ÎN SUA. CA ȘI AU FOST LIBERI SĂ NE ÎNTÂLNească.
impotriva …..
Petiţionar-
JAGATHEESAN CHANDRASEKHARAN….
Respondenții
Grefierul
Curții Judiciare Supreme pentru Commonwealth și toate curțile supreme
ale lumii, toate guvernele lumii, toate parlamentele lumii, toate
mass-media lumii, toate comisiile electorale din lume
Fapte ale cazului -
Eliberarea
de cursele și castele aflate la conducere care au impus stăpânire ca
blocarea în numele coronavirusului ar putea să nu fi apărut pe o piață
umedă din Wuhan anul trecut, ci la 1.000 de mile distanță în 2012 -
adânc într-un arbore minier chinezesc unde muncitorii au coborât cu un
misterios , boală asemănătoare pneumoniei după expunerea la lilieci. cu
referire la
https://nypost.com/2020/08/15/covid-19-first-appeared-in-chinese-miners-in-2012-scientists/
Întrebarea (problemele) de drept au doar 0,1% din populație
CURȚILE
SUPREME DIN LUME, GUVERNURILE LUMII, PARLAMENTELE LUMII, (E) TOATE
MEDIII DIN LUME (F) TOATE COMISIILE DE ALEGERE A LUMII au declarat
condamnarea la moarte la 938.375 de persoane Arestate la domiciliu
Cazuri Coronavirus: 29.714.359 Recuperate: 21.522.438 plus 7.811.461.951
Populația mondială actuală cu referire la
https://srv1.worldometers.info/ Ultima actualizare: 16 septembrie 2020, 00:16 GMT fără niciun proces
Terenuri - 99,9% din populația lumii este trezită de faptul că nașterea, boala, bătrânețea și moartea sunt certități.
De
ce doar 0,1% rasiști ​​și castiști superiori și comunitățile de afaceri
pentru scopurile lor egoiste ar pedepsi oamenii cu conștientizare și
trezire?
RUGĂCIUNE
(i)
Fie
ca toate următoarele să fie eliberate din ghearele conducătorilor
ÎMPINGÂND FRICA ȘI ignorând știința care au câștigat alegeri prin
modificarea EVM-urilor / VVPAT-urilor;
Respingeți toate guvernele formate prin utilizarea EVM-urilor / VVPAT-urilor și ÎMPINGEREA TEORII ȘI ignorarea științei.
Cea
mai bună administrație pentru a descoperi unul trezit cu universul de
conștientizare pentru bunăstare, fericire și pace pentru toate
societățile.
Fostul
CJI Sathasivam a comis o gravă eroare de judecată, acceptând că
EVM-urile sunt manipulate prin intermediul EVM-urilor și au ordonat
înlocuirea lor într-o manieră etapizată, așa cum a sugerat fostul CEC
Sampath, deoarece a costat 1600 de milioane de rupii în acel moment al
timpului. Această judecată l-a ajutat pe asasinul instituțiilor
democratice (MODI) al psihopaților Bevakoof Jhoothe (BJP) controlat de
la distanță de străinii expulzați din Bene Israel, Tibet, Africa,
bramini chitpavan ai RSS (Rowdy Swayam Sevaks) plini de intoleranță,
ură, furie, gelozie, iluzie, linșarea mafiei 99,9% Toate societățile
trezite aborigene pentru a înghiți cheia principală pentru a înrobi
sistemul judiciar, parlamentul, executivul și mass-media pline de
bramini chitpavan care au impus stăpânire ca blocare, care este o fraudă
și au protestat în întreaga lume pentru a o ridica pentru libertate,
libertate , egalitate
și
fraternitatea consacrată în Constituție. Omit Shah și Asasinatul
instituțiilor democratice (Modi) sunt proprii consumatori de carne ai
mamei, sunt susținuți de PRESSTITUTE MEDIA.
Se
pot trece ordine pentru desfășurarea alegerilor într-un mod liber și
echitabil, folosind buletinele de vot, după cum urmează 120 de
democrații ale lumii.
Populația lumii
7.812.566.499 Populația mondială actuală
100.276.687 Nașteri în acest an
105.555 Nașteri astăzi
42.098.556 Moarte anul acesta
44,315 Moarte astăzi
58.178.131 Creșterea populației nete în acest an
61.240 Creșterea populației nete astăzi
Guvern și economie
4.182.371.669 dolari Cheltuieli de sănătate publică astăzi
Cheltuieli cu educația publică astăzi
1.291.588.751 $ Cheltuieli militare publice astăzi
56.741.787Automobile produse anul acesta
108.226.539Biciclete produse anul acesta
178.245.482Computere produse în acest an
Societate și mass-media
1.924.274Titluri de cărți noi publicate anul acesta
130.650.965 Ziare au circulat astăzi
183.773 de televizoare vândute astăzi în întreaga lume
1.808.089 Telefoane celulare vândute astăzi
80.742.599 dolari Bani cheltuiți astăzi pentru jocuri video
4.680.277.370 Utilizatori de internet în lume astăzi
72.874.788.816 E-mailuri trimise astăzi
1.958.017 Postări pe blog scrise astăzi
217.178.332 Tweeturi trimise astăzi
2.039.792.620 Căutări Google astăzi
Mediu inconjurator
3.722.479 Pierdere forestieră în acest an (hectare)
5.011.464 Teren pierdut în urma eroziunii solului în acest an (ha)
25.903.733.575 emisii de CO2 în acest an (tone)
8,589,469 Desertificare anul acesta (hectare)
7.009.277 Produse chimice toxice eliberate
în mediu anul acesta (tone)
Alimente
846.031.948 Oameni subnutriți din lume
1.699.089.154 Oameni supraponderali din lume
765.677.468 Oameni obezi din lume
8.426 Persoane care au murit astăzi de foame
160.778.034 dolari Bani cheltuiți pentru obezitate
bolilor din SUA astăzi
52.087.183 dolari Bani cheltuiți pentru pierderea în greutate
programe în SUA astăzi
Apă
3.133.819.918 Apă folosită în acest an (milioane L)
602.730 Moarte cauzate de apă
boli anul acesta
797.852.394 Persoane fără acces la
o sursă sigură de apă potabilă
Energie
128.602.114 Energie utilizată astăzi (MWh), din care:
109.473.381- din surse neregenerabile (MWh)
19.366.357- din surse regenerabile (MWh)
805.827.239.738 Energia solară care lovește Pământul astăzi (MWh)
26.376.265 Ulei pompat astăzi (butoaie)
1.496.753.008.894 Ulei rămas (butoaie)
15.609 Zile până la sfârșitul petrolului (~ 43 de ani)
1.093.539.736.105 Gaz natural rămas (boe)
57,555 Zile până la sfârșitul gazelor naturale
4.312.969.778.779 Carbune stâng (boe)
148.723 Zile până la sfârșitul cărbunelui
Sănătate
9.291.525 Decese din cauza bolilor transmisibile în acest an
349.696 Decese sezoniere de gripă în acest an
5.440.373 Moartea copiilor sub 5 ani anul acesta
30.455.871Avorturi anul acesta
221.227 Decesele mamelor în timpul nașterii în acest an
42.107.414 persoane infectate cu HIV / SIDA
1,203,203Decese cauzate de HIV / SIDA în acest an
5.878.312 Moarte cauzate de cancer anul acesta
702.056 Decese cauzate de malarie anul acesta
4.170.634.049 Țigări fumate astăzi
Decese cauzate de fumat anul acesta
1.790.131 Moartea cauzată de alcool în acest an
767.522 de sinucideri în acest an
286.330.675.894 dolari Banii cheltuiți pentru droguri ilegale anul acesta
966.174 decese cauzate de accidente rutiere în acest an
Fie ca toți să fie fericiți, bine și în siguranță!
Fie
ca toți să fie calmi, liniștiți, alertați, atenți și să aibă o
echimitate mintală, cu o înțelegere clară că totul se schimbă!
Fie ca toți să atingă Fericirea eternă ca obiectiv final!
Namo Tassa Bhagavatho Arahatho Samma Sambuthassa
Salutările mele către binecuvântatul Domn Buddha.
Concert de predare Buddha
Mă predau Domnului Buddha.
Concert de predare Dammang
Predându-se Dharmei.
Concert Sangangang Surrender
Predându-se Sangaiyar.
Thuthiyambi Buddha concert de predare
A doua oară mă predez Domnului Buddha.
Thuthiyambi Dammang Surrender Concert
Mă predez Dharmei pentru a doua oară.
Thuthiyambi Sangangang Saranang Kachami
Mă predez lui Sangaiyar pentru a doua oară.
Dathiyambi Buddha Saranang Kachami
Mă predez Domnului Buddha pentru a treia oară.
Concert Tathiyambi Dammang Surrender
A treia oară mă predez Dharmei.
Tathiyambi Sangangang Saranang Kachami
A treia oară predarea lui Sangaiyar.
Să urmăm cel mai înalt sigiliu al postului sigilat.
• Panathipada Veramani Sikapadang Samadhiami
Lucrul pe care îl voi evita să ucid vieți
Se va adapta.
• De aceea Veramani Sikapadang Samadhiami
Sigiliul pe care voi evita să-l fur
Se va adapta.
• Apoi Brahmachariya Veramani Sikpatang
Samadhiyami
Dintr-o viață fără burlac
Mă voi adapta la sigiliul pe care l-aș fi evitat.
• Musawada Veramani Sikapadang Samadhyami
Aș fi evitat să spun minciuni
Va regla brânza.
• Surameraya Majjapama Datana Veramani
Chikapadang Samadhyami
Din utilizarea dependenței de alcool și droguri
Aș fi evitat.
• Vikala Bhojana Veramani Sikapadang Samadhiami
Mâncând mâncare în timp util
Aș fi evitat.
• Nachageetha Visuka Tassana Mala Kanda
Vilepana Tharana Mandana Veramani Sikpadang
Mormântul.
Dans, cântat, cântat, scene viguroase
Vedere, ghirlande, parfumuri
Folosirea, decorarea; de sine
Mai ales în decorare
Aș fi evitat din asta
Se va adapta.
• Mahasayana Supremă Veramani Sikpatang
Samadhiyami
Tronuri de mare lux și
Se numesc Tronuri Prețioase
Aș evita să-l folosesc
Va regla brânza.
Mai
sfântul rezultat al acestui sigiliu pe care îl predau mărgelelor nobile, mai
această viață să fie o favoare în beneficiul vieții mele, în beneficiul
reabilitare și în beneficiul vieții mele și să mă întorc de la toți
dureri pentru acest budism Gautama
.
Când
un bebeluș abia născut este ținut izolat fără ca cineva să comunice cu
copilul, după câteva zile va vorbi și un limbaj natural uman (Prakrit)
cunoscut sub numele de Classical Magahi Magadhi / Classical Chandaso
language / Magadhi Prakrit / Classical Hela Basa (Hela Language) / Pali
clasic, care sunt la fel. Buddha a vorbit în Magadhi. Toate cele 7111 de
limbi și dialecte sunt în afara clasicului Magahi Magadhi. Prin urmare,
toate acestea sunt de natură clasică (Prakrit) ale ființelor umane, la
fel ca toate celelalte specii vii care au propriile limbi naturale
pentru comunicare. 116 limbi sunt traduse de
https://translate.google.com
Referințe:
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    Buddhism Songs - Greatest Buddha Music of All Time - Dharani - Mantra for Buddhist, Sound of Buddha
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    Buddhism Songs - Greatest Buddha Music of All Time - Dharani - Mantra for Buddhist, Sound of Buddha


    84) Classical Russian-Классический русский,

    Friends


    Выполнение точного перевода урока этого Университета на родном языке для этого Google Переводчика и распространения дает право стать участником потока (Соттапанна) и достичь Вечного Блаженства как Конечную цель.
    Ежедневные собственные слова буддийского буддиста Тхеравады пали Будды о необычайном новом потрясающем прорыве в борьбе со старением могут привести к тому, что люди доживут до 150 лет и позволят им вырастить свои органы к 2020 году и достичь Ниббаны как своей конечной цели.
    Наука, лежащая в основе новой техники, включает молекулу никотинамидадениндинуклеотида (НАД). Новая методика позволяет увидеть, как люди доживают до 150 лет и восстанавливают органы «по цене кофе в день».
    «Мы не рекомендуем людям выходить и принимать прекурсоры НАД, поскольку они еще не прошли формальные испытания на безопасность»,
    Будду спросили: «Чего ты достиг медитацией?»
    Он ответил: «Ничего!»
    «Однако, сказал Будда, позвольте мне рассказать вам, что я потерял:
    Гнев,
    Беспокойство,
    Депрессия,
    Незащищенность,
    Страх старости и смерти »
    99) Классический тамильский- பாரம்பரிய இசைத்தமிழ் செம்மொழி,
    99) செம்மொழி தமிழ்
    புத்தர் கேட்டார், «தியானத்தால் நீங்கள் என்ன பெற்றீர்கள்?» என்று அவர்
    பதிலளித்தார், «ஒன்றுமில்லை!» «இருப்பினும், புத்தர் சொன்னார், நான்»
    இழந்ததை நான் கத்துகிறேன்: கோபம், கவலை, மனச்சோர்வு, பாதுகாப்பின்மை, முதுமை மற்றும் இறப்பு பயம் »
    прорыв в борьбе со старением может привести к тому, что люди доживут до 150
    Потрясающий прорыв в области борьбы со старением может привести к тому, что к 2020 году люди доживут до 150 лет и будут регенерировать органы «по цене кофе в день»
    Я просто хочу жить здоровой, пока не умру. Может быть, упаду во время игры в гольф или во время занятий любовью и т. Д. Я не знаю, так как это британские новости под названием Mail Online, но если правда, то WTG.
    Новая методика может сократить процесс старения у людей на 50 лет. Исследователи из Сиднея обнаружили, что мыши, получившие таблетку, жили на десять процентов дольше. Молекула также может регенерировать определенные органы путем перепрограммирования их клеток. Лекарство может стать доступным для населения через пять лет после этого. человеческое тестирование
    Они также сказали, что таблетка привела к сокращению возрастного выпадения волос, сообщает The Herald Sun.
    Друзья
    Может ли молитва Будде или бодхисаттве продлить жизнь? (GDD-1149) DVD
    Показанная молитва Будде Daily в Тхеравада-пали о необычайном новом потрясающем прорыве в борьбе со старением может увидеть, что люди доживут до 150 лет и позволят им вырастить свои органы к 2020 году и достичь ниббаны как своей конечной цели.
    Потрясающий прорыв в области борьбы со старением: люди доживают до 150 лет и регенерируют органы к 2020 году «по цене кофе в день». Новый метод может сократить процесс старения у людей на 50 лет. Исследователи из Сиднея обнаружили, что мыши, принимавшие таблетки, жили десятью на процент дольше. Молекула может также регенерировать определенные органы путем перепрограммирования их клеток. Лекарство станет доступным для общественности через пять лет после испытаний на людях Чарли Коэ для Daily Mail Australia
    Опубликовано: 17:44 BST, 1 сентября 2018 г. | Обновлено: 19:52 BST, 1 сентября 2018 г.
    Необычайно новый метод борьбы со старением может позволить людям дожить до 150 лет и позволить им вырастить свои органы к 2020 году.
    Профессор Гарварда Дэвид Синклер и исследователи из Университета Нового Южного Уэльса разработали новый процесс, который включает перепрограммирование клеток.
    Доктор Синклер сказал, что этот метод может позволить людям регенерировать органы и даже позволить больным параличом снова двигаться, а испытания на людях должны пройти в течение двух лет.
    Те же исследователи также обнаружили, что они могут увеличить продолжительность жизни мышей на десять процентов, дав им пилюли, производные витамина B.
    Необычайно новый метод борьбы со старением может позволить людям дожить до 150 лет и позволить им вырастить свои органы к 2020 году (стоковое изображение)
    Необычайно новый метод борьбы со старением может позволить людям дожить до 150 лет и позволить им вырастить свои органы к 2020 году (стоковое изображение). По данным The Herald Sun, таблетки также привели к сокращению возрастного выпадения волос. Профессор Синклер выразил надежду, что таблетка станет доступной для широкой публики в течение пяти лет и будет стоить каждый день столько же, сколько чашка кофе.
    Как национальная безопасность Австралии теперь зависит от одного …
    Радиоактивные овцы, обнаруженные в Австралии, подтверждают, что …
    Но профессор кафедры генетики Гарвардской медицинской школы предупредил людей не пытаться повернуть вспять процесс старения до того, как результаты научных исследований будут опубликованы или рецензируются.
    «Мы не рекомендуем людям выходить на улицу и принимать прекурсоры НАД, поскольку они еще не прошли формальные испытания на безопасность», - сказал он.
    Профессор Гарварда Дэвид Синклер (на фото) и исследователи из Университета Нового Южного Уэльса разработали процесс, который включает перепрограммирование клеток.
    Профессор Гарварда Дэвид Синклер (на фото) и исследователи из Университета Нового Южного Уэльса разработали процесс, который включает перепрограммирование клеток.
    В
    наука, лежащая в основе новой техники, включает молекулу никотинамида
    адениндинуклеотид (НАД), который играет роль в выработке энергии в
    Тело человека.
    Это химическое вещество уже используется в качестве добавки для лечения болезни Паркинсона и борьбы с нарушением биоритмов.
    Профессор Синклер, который использует свою собственную молекулу для замедления процесса старения, сказал, что его биологический возраст упал на 24 года после приема таблетки.
    Он сказал, что его 79-летний отец занимается рафтингом и альпинизмом после того, как начал использовать молекулу полтора года назад.
    Профессор также сказал, что его невестка снова стала фертильной после лечения, несмотря на то, что она начала менопаузу в свои 40 лет.
    Тестирование на людях должно начаться в 2020 году, и профессор Синклер выразил надежду, что таблетка станет доступной для широкой публики в течение пяти лет и будет стоить каждый день столько же, сколько чашка кофе (стоковое изображение)
    Поделитесь или прокомментируйте эту статью: с помощью новой техники люди могут дожить до 150 лет и отрастить органы «по цене кофе в день». Может ли молитва Будде или бодхисаттве продлить жизнь? (GDD-1149) DVD
    COVID-19, который является мистификацией, нельзя долго скрывать.
    Полный список имен Covid-19
    смерти людей, случаев заболевания и выздоровевших, которых нет, и Хаос не требовали ВОЗ, ООН, ВЕРХОВНЫЕ СУДЫ МИРА, ПРАВИТЕЛЬСТВА МИРА, ПАРЛАМЕНТЫ МИРА, ВСЕ СМИ МИРА, ВСЕ ВЫБОРЫ МИРОВЫЕ КОМИССИИ, объявившие смертный приговор 938 375 людям, арестованным под стражу. Случаи коронавируса: 29 714 359 Вылечено: 21 522 438 плюс 7 811 461 951 текущее население мира со ссылкой на https://srv1.worldometer.info/ Последнее обновление: 16 сентября 2020 г., 00:16 GMT без каких-либо испытаний
    Движение за отказ от сотрудничества и неповиновение против всех правительств до тех пор, пока не будет снят комендантский час, такой как блокировка, и сохранится нормальное состояние, в котором 99,9% пробужденных обществ аборигенов решили свободно передвигаться, не заботясь о том, чтобы CURFEW LIKE LOCKDOWNS сказал: «НЕТ ВАКЦИНАЦИЯМ».
    Ношение «УЛЫБКИ, А НЕ МАСКИ» - правящие расисты и касты не имеют права вмешиваться во входящие и исходящие потоки всех живых и неживых разумных и неживых существ.
    говоря: “НЕТ СОЦИАЛЬНЫХ РАССТОЯНИЙ”
    “ОБЪЕДИНЕННЫЕ ЗА СВОБОДУ”
    Сказать «НЕТ Власти лжи»
    Как «МАСКИ СНИЖАЮТ ИММУНИТЕТ» и «МАСКИ ПОВЫШАЮТ РИСК ИНФЕКЦИИ»
    Несмотря на 850 591 смертельный случай: в МИРЕ от COVID-19 это была «ЛЖНАЯ НАУКА», а Covid-19 сравнивают с «ПЛОХОЙ ГРИПП».
    “CONVID HOAX”.
    «99,9% Пробужденных со знанием дела собрались вместе, чтобы высказывать свои голоса против обязательных прививок, обязательных масок, на самом деле обязательного чего-либо. Нет больше комендантского часа, как блокировки, не больше
    бизнес второй волны ».
    «ЛУЧШИЕ ВРАЧИ И МЕДСЕСТРЫ, ГОВОРЯЩИЕ ИСТИНУ ПРОТИВ ПРАВИТЕЛЬСТВА, РАЗВИВАЮЩЕГО СТРАХ И НЕ ЗАНИМАЮЩИЕСЯ НАУКОЙ.» Означает
    Открытие Пробужденного со Вселенной Осознания (DAOAU) для благополучия, счастья, мира всех разумных и неразумных существ и для достижения ими вечного мира как конечной цели.
    Доктор Б. Р. Амбедкар прогремел: «Главный Бхарат Баудмай карунга». (Я сделаю Индию буддистом)
    Все пробужденные общества аборигенов громят “Хум Прапанч Прабуддха Бхаратмай каунге”. (Мы сделаем мир Прабуддха Прапанч
    THE
    БУДДА НЕ БЫЛ БОГОМ. ОН НИКОГДА НЕ СТАЛ БОГОМ. ОН НИКОГДА НЕ ПРЕТЕНЗИВАЛ
    БУДЬТЕ СЫНОМ БОЖЬИМ. ОН НИКОГДА НЕ НАЗЫВАЛ, ЧТО БЫТЬ ПОСЛАННИКОМ БОГА.
    ОН БЫЛ ЧЕЛОВЕКОМ, ДОСТИГНУЮ НИББАНУ (ВЕЧНОЕ Блаженство) ЧЕЛОВЕЧЕСКИМ УСИЛИЕМ.
    Коронавирус COVID-19 - это «обман», «НИКАКИХ ЛЮБИТЕЛЕЙ, КАК БЛОКИРОВКИ», «НЕТ ВАКЦИНАЦИЙ». «УЛЫБКА - НЕ МАСКИ» «НЕТ СОЦИАЛЬНОГО РАССТОЯНИЯ» «ОБЪЕДИНЯЙТЕСЬ ЗА СВОБОДУ» «НЕТ ВЛАСТИ ПРАВИТЕЛЬСТВА» «Маски снижают иммунитет» и «МАСКИ УМЕНЬШАЮТ РИСК ИНФЕКЦИИ». и Covid-19 можно сравнить с «БАДОВЫМ гриппом»
    “CONVID HOAX”.
    Расистские и кастовые лидеры-читпаванские брамины исполнительной власти, парламента, судебных органов, избирательных комиссий и средств массовой информации щадят мошенничество COVID-19, хотя им уже исполнилось 60 лет. Они свободны от изоляции, в масках и т. Д. Случаи коронавируса: 19845810 Смертных: 938 375 человек арестованы под стражу Случаев коронавируса: 29 714 359 Вылечено: 21 522 438 плюс 7 811 461 951 текущее население мира со ссылкой на https://srv1.worldometer.info/ Последнее обновление: сентябрь 16, 2020, 00:16 GMT без судебного разбирательства
    99,9% Пробужденных со знанием дела собрались вместе, чтобы заявить о своих голосах против обязательных прививок, обязательных масок, на самом деле обязательного чего-либо. Никакого комендантского часа, вроде карантина, никакого бизнеса второй волны ».
    «ЛУЧШИЕ ВРАЧИ И МЕДСЕСТРЫ, ГОВОРЯЩИЕ ИСТИНУ ПРОТИВ ПРАВИТЕЛЬСТВА, ИЗВЛЕКАЮЩЕГО СТРАХ И НЕ ЗАНИМАЮЩИЕСЯ НАУКОЙ».
    Чтобы,
    Электронная регистрация в канцелярии Верховного судебного суда по делам Содружества
    sjccommclerk@sjc.state.ma.us
    Фрэнсис.
    Kenneally@jud.state.ma.us
    Charlotte.Houlihan@jud.state.ma.us
    NYSCEF
    efilingsupport@supremecourt.gov
    ВЕРХОВНЫЙ СУД ИНДИИ
    efiling@sci.nic.in
    РУКОВОДСТВО / ИНСТРУКЦИИ ПО ЗАПИСИ В ПОРТАЛ E-FILING
    Коронавирус COVID-19 - это «розыгрыш»
    99,9% всех пробужденных сообществ аборигенов мира знают, что коронавирус COVID-19 является «мистификацией» и мошенничеством. По всему миру будут проходить акции протеста в социальных сетях, и протестующие будут собираться, чтобы заявить, что коронавирус - это «розыгрыш».
    Существует движение отказа от сотрудничества в поддержку «НИКАКИХ ЛЮБИТЕЛЕЙ, КАК БЛОКИРОВКИ», «НЕТ ВАКЦИНАЦИЙ». «УЛЫБАЕТСЯ, НЕ МАСКИ» «БЕЗ СОЦИАЛЬНОГО РАССТОЯНИЯ»
    Включены “ОБЪЕДИНЯЙТЕСЬ ЗА СВОБОДУ”, “НЕТ ЛЖИ ПРАВИТЕЛЬСТВУ”, “МАСКИ СНИЖАЮТ ИММУНИТЕТ” и “МАСКИ ПОВЫШАЮТ РИСК ИНФЕКЦИИ”.
    Несмотря на 932 811 смертей: в МИРЕ от COVID-19 это была «ЛЖНАЯ НАУКА», а Covid-19 можно сравнить с «ПЛОХОЙ гриппом».
    CONVID HOAX ».
    Там были бы «ТОП ВРАЧИ И МЕДСЕСТРЫ, ГОВОРЯЩИЕ ИСТИНУ ПРОТИВ ПРАВИТЕЛЬСТВА, ИЗВЛЕКАЮЩЕГО СТРАХ И НЕ ЗАНИМАЮЩИЕСЯ НАУКОЙ.
    «Люди собрались вместе, чтобы заявить о себе против обязательных прививок, обязательных масок и всего прочего.
    Нет больше комендантского часа, как запреты, «больше нет бизнеса второй волны».
    ПО ВОПРОСАМ УТЕРЯННОЙ СВОБОДЫ С МАРТА 2020 ГОДА ПОСЕТИТЬ НАШУЮ ДОЧЬ, ЗОНЫ И ДВУХ ВНУКОВ, ПРОЖИВАЮЩИХ В ЗАПАДНОМ ТАМБАРАМЕ, ЧЕННАЙ. У ВСЕХ ХОРОШЕЕ СОСТОЯНИЕ ЗДОРОВЬЯ. Мы использовали машину, чтобы встретиться с ними в Ченнаи. НАШ СЫН, ДЕЧКА И ДВА Внука, проживающие в США. БЛАГОДАРЯ НАШЕМУ ХОРОШЕМУ СОСТОЯНИЮ ЗДОРОВЬЯ, МЫ ИСПОЛЬЗОВАЛИСЬ, чтобы встретиться с ними в США. ТАКЖЕ ОНИ ТАКЖЕ БЫЛИ БЕСПЛАТНО ВСТРЕЧАТЬ НАС.
    против …..
    Истец-
    ДЖАГАТИСАН ЧАНДРАСЕХАРАН….
    Респондентов
    Канцелярия Верховного судебного суда по делам Содружества и всех верховных судов мира, ВСЕХ ПРАВИТЕЛЬСТВ МИРА, ВСЕХ ПАРЛАМЕНТОВ МИРА, ВСЕ СМИ МИРА, ВСЕ ИЗБИРАТЕЛЬНЫЕ КОМИССИИ МИРА
    Факты по делу -
    Свобода от правящих рас и каст, которые ввели комендантский час, например, блокировку, во имя коронавируса, возможно, возник не на влажном рынке Ухани в прошлом году, а в 1000 милях от него в 2012 году - в глубине китайского шахтного ствола, где рабочие спустились с загадочным , пневмоноподобное заболевание после контакта с летучими мышами. со ссылкой на https://nypost.com/2020/08/15/covid-19-first-appeared-in-chinese-miners-in-2012-scientists/
    Вопрос (ы) закона У всего 0,1% населения
    ВЕРХОВНЫЕ СУДЫ МИРА, ПРАВИТЕЛЬСТВА МИРА, ПАРЛАМЕНТЫ МИРА, (E) ВСЕ СМИ МИРА (F) ВСЕ ИЗБИРАТЕЛЬНЫЕ КОМИССИИ МИРА объявили смертный приговор 938 375 людям, находящимся под домашним арестом. Случаи коронавируса: 29 714 359 вылечено плюс: 21 522 438 7 811 461 951 текущее население мира со ссылкой на https://srv1.worldometer.info/ Последнее обновление: 16 сентября 2020 г., 00:16 по Гринвичу без каких-либо испытаний
    Основание. 99,9% населения мира осознают тот факт, что рождение, болезнь, старость и смерть - это несомненные факты.
    Почему всего лишь 0,1% расистов и высших каст и бизнес-сообщества из своих эгоистичных целей должны наказывать людей осознанно и бодро?
    МОЛИТВА
    (я)
    Пусть все последующее будет освобождено из лап правителей, ИЗВЛЕКАЮЩИХ СТРАХ И НЕ ЗАНИМАЮЩИЕСЯ НАУКОЙ, которые выиграли выборы, вмешиваясь в EVM / VVPATs;
    Распустите все правительства, сформированные с помощью EVM / VVPAT, изгнания страха и игнорирования науки.
    Лучшая администрация для открытия пробужденного со вселенной осведомленности для благополучия, счастья и мира для всех обществ.
    Бывший CJI Сатхасивам совершил серьезную ошибку в своем суждении, согласившись с тем, что EVM подделываются через EVM, и заказал их замену поэтапно, как это было предложено бывшим CEC Sampath, потому что на тот момент это стоило 1600 крор рупий. Это решение помогло Убийце демократических институтов (MODI) Психопатов Бевакуфа Джута (BJP), дистанционно контролируемых иностранцами, изгнанными из Бене Исраэль, Тибет, Африка, читпаванскими браминами RSS (Роуди Сваям Севакс), полным нетерпимости, ненависти, гнева, ревности, заблуждение, линчевание толпой 99,9% Все пробужденные общества аборигенов сожрут Мастер-ключ, чтобы поработить судебную власть, парламент, исполнительную власть, СМИ, заполненные читпаванскими браминами, которые ввели комендантский час, подобный запрету, что является мошенничеством и протестовали во всем мире, чтобы отменить его для свободы, свободы , равенство
    и братство закреплено в Конституции. Не обращайте внимания на Шаха и Убийцу демократических институтов. (Моди) - пожиратели плоти собственной матери, при поддержке СМИ.
    Могут быть отданы приказы о проведении выборов свободным и справедливым образом с использованием бюллетеней для голосования, как это делают 120 демократий мира. До тех пор движение за отказ от сотрудничества и неповиновение против всех правительств до тех пор, пока не будет отменен комендантский час, такой как изоляция, и сохранена нормальная жизнь.
    Мировое население
    7,812,566,499 Население мира в настоящее время
    100,276,687Рождений в этом году
    105,555Рождений сегодня
    42,098,556Смертей в этом году
    44 315 смертей сегодня
    58 178 131 чистый прирост населения в этом году
    61 240 Чистый прирост населения сегодня
    Правительство и экономика
    4 182 371 669 долларов США Расходы на государственное здравоохранение сегодня
    Сегодняшние расходы на государственное образование составляют 2 855 040 518 долларов.
    Государственные военные расходы сегодня
    56 741 787 автомобилей произведено в этом году
    108 226 539 Велосипедов произведено в этом году
    178 245 482компьютеров произведено в этом году
    Общество и СМИ
    1,924,274Новые названия книг опубликованы в этом году
    130,650,965 газет, распространенных сегодня
    183 773 телевизора продано сегодня во всем мире
    1 808 089 проданных сотовых телефонов
    Сегодняшние деньги потрачены на видеоигры
    4,680,277,370Интернет-пользователей в мире сегодня
    72,874,788,816 электронных писем отправлено сегодня
    1,958,017 сообщений в блогах, написанных сегодня
    217,178,332 твитов отправлено сегодня
    2 039 792 620 запросов в Google сегодня
    Окружающая среда
    3722479 Убыток леса в этом году (га)
    5 011 464 Земли, потерянные в результате эрозии почвы в этом году (га)
    25 903 733 575 выбросов CO2 в этом году (тонны)
    8,589,469 Опустынивание в этом году (га)
    7 009 277 Выброс токсичных химикатов
    в окружающей среде в этом году (тонн)
    Еда
    846 031 948 недоедающих в мире
    1,699,089,154 Людей с избыточным весом в мире
    765 677 468 тучных людей в мире
    8426 человек, умерших сегодня от голода
    $ 160 778 034 Деньги, потраченные на лечение ожирения
    болезни в США сегодня
    52 087 183 долларов США, потраченные на похудание
    программы в США сегодня
    вода
    3 133 819 918 Воды, использованные в этом году (млн л)
    602730 смертей, связанных с водой
    болезни в этом году
    797 852 394 человек, не имеющих доступа к
    источник безопасной питьевой воды
    Энергия
    128602114 Энергия, используемая сегодня (МВтч), из которых:
    109 473 381 - из невозобновляемых источников (МВтч)
    19,366,357- из возобновляемых источников (МВтч)
    805,827,239,738 Солнечная энергия, поражающая Землю сегодня (МВтч)
    26 376 265 Добыто нефти сегодня (баррелей)
    1,496,753,008,894 Остаток нефти (баррелей)
    15 609 дней до конца нефти (~ 43 года)
    1,093,539,736,105 Остаток природного газа (бнэ)
    57,555Дней до конца добычи природного газа
    4,312,969,778,779 Остаток угля (бнэ)
    148,723 дней до конца угля
    Здоровье
    9 291 525 смертей от инфекционных болезней в этом году
    349 696 смертей от сезонного гриппа в этом году
    5,440,373 Смертей детей до 5 лет в этом году
    30,455,871Абортов в этом году
    221 227 Смертей матери при родах в этом году
    42 107 414 человек, инфицированных ВИЧ / СПИДом
    1 203 203 смертей от ВИЧ / СПИДа в этом году
    5 878 312 смертей от рака в этом году
    702056Смертей от малярии в этом году
    4,170,634,049 сигарет выкурили сегодня
    3,578,005 смертей от курения в этом году
    1,790,131 смертей от алкоголя в этом году
    767,522Самоубийств в этом году
    286 330 675 894 долларов США - деньги, потраченные на незаконные наркотики в этом году
    966 174 погибших в дорожно-транспортных происшествиях в этом году
    Пусть все будут счастливы, здоровы и защищены!
    Пусть все будут спокойны, тихи, бдительны, внимательны и имеют невозмутимость с ясным пониманием того, что все меняется!
    Пусть все достигнут Вечного Блаженства как своей Конечной Цели!
    Намо Тасса Бхагавато Арахатхо Самма Самбутхасса
    Мои приветствия этому благословенному Господу Будде.
    Концерт сдачи Будды
    Я предаюсь Господу Будде.
    Концерт капитуляции дамманга
    Преданность Дхарме.
    Концерт капитуляции Санганган
    Сдача Сангайяру.
    Концерт предания Будды Тутиямби
    Второй раз я сдаюсь Господу Будде.
    Концерт сдачи Тутиямби Дамманга
    Я отдаюсь Дхарме во второй раз.
    Thuthiyambi Sangangang Saranang Kachami
    Я сдаюсь Сангаяру во второй раз.
    Датхиямби Будда Сарананг Качами
    Я предаюсь Господу Будде в третий раз.
    Концерт капитуляции Татиямби Дамманга
    В третий раз я предаюсь Дхарме.
    Татиямби Санганганг Сарананг Качами
    Третий раз сдача Сангаяру.
    Давайте соблюдать высшую печать запечатанного поста.
    • Панатипада Верамани Сикападанг Самадхиами
    То, что я не буду убивать жизни
    Буду адаптироваться.
    • Вот почему Верамани Сикападанг Самадхиами
    Печать, которую я не украду
    Буду адаптироваться.
    • Затем Брахмачария Верамани Сикпатанг
    Самадхиями
    Из жизни без холостяка
    Я приспособлюсь к печати, которой я бы избегал.
    • Мусавада Верамани Сикападанг Самадхьями
    Я бы не стал лгать
    Отрегулируем сыр.
    • Сурамерайя Маджапама Датана Верамани
    Чикападанг Самадхьями
    От употребления алкоголя и наркомании
    Я бы избегал.
    • Викала Бходжана Верамани Сикападанг Самадхиами
    Несвоевременное употребление пищи
    Я бы избегал.
    • Начагита Висука Тассана Мала Канда
    Вилепана Тарана Мандана Верамани Шикпаданг
    Гробница.
    Танцы, пение, игры, энергичные сцены
    Видение, гирлянды, ароматы
    Использование, декорирование; я
    Специально в декорировании
    Я бы избегал этого
    Буду адаптироваться.
    • Верховный Махасаяна Верамани Сикпатанг
    Самадхиями
    Высокие роскошные троны и
    Драгоценные престолы называются
    Я бы не использовал это
    Отрегулируем сыр.
    май
    святой результат этой печати, которую я отдаю благородным четкам, может
    эта жизнь будет одолжением на благо моей жизни, на благо
    реабилитации и на благо моей жизни и чтобы вернуться от всего
    скорби этому буддизму Гаутамы
    .
    Когда только что родившийся ребенок содержится в изоляции, и никто не общается с ним, через несколько дней он будет говорить на естественном (пракрите) языке, известном как классический магахи магадхи / классический язык чандасо / магадхи пракрит / классический хела баса (язык хела) / Классические пали, которые такие же. Будда говорил на магадхи. Все 7111 языков и диалектов принадлежат классическому Магахи Магадхи. Следовательно, все они являются классическими по природе (пракритами) человеческих существ, так же как и все другие живые существа имеют свои собственные естественные языки для общения. 116 языков переведены https://translate.google.com
    Ссылки:
    «Https://i2-prod.mirror.co.uk/incoming/article22286725.ece/BINARY/0_MAIN-PROD-coronavirus_15691JPG.jpg scheme!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!! / API / публикации / зеркало / подписки / »,« профиль »:« По умолчанию »,« isPure360NewsLetter »: false}»
    наблюдаемые данные = “ложь”
    Russian Classical Music | Tchaikovsky, Prokofiev, Rachmaninoff, Rimskij-Korsakov
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    No. 1, Miniature Overture. Allegro giusto 31:13
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    No. 2c, Danza Russa 39:04
    No. 2d, Danza araba 40:18
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    Swan Lake, Op. 20: Act III, No. 21 Spanish Dance 1:40:13
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    SERGEI PROKOFIEV
    Suite No. 1 from Romeo and Juliet, Op. 64bis: No. 6, Death of Tybalt 1:42:23
    Suite No. 2 from Romeo and Juliet, Op. 64ter: No. 3, Friar Laurence 1:46:54
    Metamorphose String Orchestra conducted by Pavel Lyubomudrov
    Piano Sonata No. 7 in B-Flat Major, Op. 83
    I. Allegro inquieto 1:49:02
    II. Andante caloroso 1:57:14
    III. Precipitato 2:04:18
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    Piano Sonata No. 2 in B-Flat Minor, Op. 36
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    NIKOLAJ RIMSKIJ-KORSAKOV
    Shéhérazade, Op. 35
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    II. The Kalendar Prince 2:39:21
    III. The Young Prince and the Young Princess 2:51:44
    IV. Festival at Baghdad - The Sea - The Ship Breaks Against a Cliff Surmounted by a Bronze Horseman 3:01:57
    Gediminas Dalinkevičius, Symphonic Rai TV Vilnius Orchestra conducted by Silvano Frontalini
    Painting: Rafail Levitsky “Bridge in the Woods” (1885-86)
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    comments (0)
    09/16/20
    LESSON 3448 Thu 17 Sep 2020 Rendering exact translation as a lesson of this University in one’s mother tongue to this Google Translation and propagation entitles to become a Stream Enterer (Sottapanna) and to attain Eternal Bliss as a Final Goal. Daily Buddhist Theravada pali Buddha’s own words on an extraordinary new Stunning anti-ageing breakthrough could see humans live to 150 years old and allow them to regrow their organs by 2020. and to attain Nibbana as their Final Goal. The science behind the new technique involves the molecule nicotinamide adenine dinucleotide (NAD).New technique could see humans live to 150 and regrow organs ‘for the price of a coffee a day’ ‘We do not recommend people go out and take NAD precursors as they have not yet formally tested for safety,’ through http://sarvajan.ambedkar.org in 29) Classical English,Roman,76) Classical Norwegian-Klassisk norsk,77) Classical Odia (Oriya),78) Classical Pashto- ټولګی پښتو
    Filed under: General
    Posted by: site admin @ 9:37 pm


    LESSON 3448 Thu 17 Sep 2020 
    Rendering
    exact translation as a lesson of this University in one’s mother tongue
    to this Google Translation and propagation entitles to become a Stream
    Enterer (Sottapanna) and to attain Eternal Bliss as a Final Goal.


    Daily
    Buddhist Theravada pali Buddha’s own words on  an extraordinary new
    Stunning anti-ageing breakthrough could see humans live to 150 years old
    and allow them to regrow their organs by 2020. and  to attain Nibbana
    as their Final Goal.
    The
    science behind the new technique involves the molecule nicotinamide
    adenine dinucleotide (NAD).
    New technique could see humans live to 150 and regrow organs ‘for the price of a coffee a day’

    ‘We do not recommend people go out and take NAD precursors as they have not yet formally tested for safety,’


    in 29) Classical English,Roman,76) Classical Norwegian-Klassisk norsk,77) Classical Odia (Oriya),78) Classical Pashto- ټولګی پښتو

    79) Classical Persian-کلاسیک فارسی



    http://buddhadharmaobfinternational.files.wordpress.com/2011/01/ctmwelcome_e0.gif

    The sculpture of the mahaparinirvana of the Buddha at Kasia.


    up a level


    revolving globe
    Good Morning Dove GIF - GoodMorning Dove Peace GIFs

    Hand holding white flag asking help surrender from planet earth concept.World crisis concept.

    Universe GIF - Universe Space LittleUniverse GIFs



    Three things cannot be long hidden: the sun, the moon... ( Wisdom Quotes )
    Truth Is Incontrovertible Globe GIF - TruthIsIncontrovertible Globe Pray GIFs
    Meditation- what will you lose?











    Buddha was asked, “What have you gained by Meditation?”


    He replied “Nothing!”


    “However, Buddha said, let me tell you what I lost:


    Anger,


    Anxiety,


    Depression,


    Insecurity,


    Fear of Old Age and Death”


    99) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,

    99) செம்மொழி தமிழ்

    புத்தர்
    கேட்டார், “தியானத்தால் நீங்கள் என்ன பெற்றீர்கள்?” என்று அவர்
    பதிலளித்தார், “ஒன்றுமில்லை!” “இருப்பினும், புத்தர் சொன்னார், நான்
    இழந்ததை நான் கத்துகிறேன்: கோபம், கவலை, மனச்சோர்வு, பாதுகாப்பின்மை,
    முதுமை மற்றும் இறப்பு பயம்”

    http://www.abovetopsecret.com/forum/thread1217220/pg1

    anti-ageing breakthrough could see humans live to 150

    Stunning anti-ageing breakthrough could see humans live to 150 and
    regenerate organs by 2020 ‘for the price of a coffee a day’  I just want
    to live healthy until I am dead. Maybe fall over in a back swing of
    golf or while making love etc etc. I do not know since it is the British
    news rag called the Mail Online but if true then WTG.

    A new technique could see the aging process in humans
    reduced by 50 years Researchers from Sydney found mice given the pill
    lived ten per cent longer The molecule could also regenerate certain
    organs by reprogramming their cells The drug could be available to the
    public in five years following human testing


    They also said the pill led to a reduction in age-related hair loss, according to The Herald Sun.

    Friends

               
    Can praying to the Buddha or bodhisattva help extend one’s life span? (GDD-1149)DVD
    Featured
    praying to Buddha Daily in Theravada pali on an extraordinary new
    Stunning anti-ageing breakthrough could see humans live to 150 years old
    and allow them to regrow their organs by 2020. and to attain Nibbana As
    their Final Goal.

    Stunning
    anti-ageing breakthrough could see humans live to 150 and regenerate
    organs by 2020 ‘for the price of a coffee a day’ A new technique could
    see the aging process in humans reduced by 50 years Researchers from
    Sydney found mice given the pill lived ten per cent longer The molecule
    could also regenerate certain organs by reprogramming their cells The
    drug could be available to the public in five years following human
    testing By Charlie Coë For Daily Mail Australia
    Published: 17:44 BST, 1 September 2018 | Updated: 19:52 BST, 1 September 2018

     
    An extraordinary new anti-ageing technique could see humans live to 150 years old and allow them to regrow their organs by 2020.
    Harvard
    Professor David Sinclair and researchers from the University of New
    South Wales developed the new process, which involves reprogramming
    cells.
    Dr
    Sinclair said the technique could allow people to regenerate organs,
    and even allow paralysis sufferers to move again, with human trials due
    within two years.
    The
    same researchers also found they could increase the lifespan of mice by
    ten per cent by giving them a vitamin B derivative pill.
    An
    extraordinary new anti-ageing technique could see humans live to 150
    years old and allow them to regrow their organs by 2020 (stock image)

    An
    extraordinary new anti-ageing technique could see humans live to 150
    years old and allow them to regrow their organs by 2020 (stock image)
    They also said the pill led to a reduction in age-related hair loss,
    according to The Herald Sun. Professor Sinclair said he hoped the pill
    would be available to the public within
    five years and cost the same each day as a cup of coffee.
     
    How Australia’s national security now depends on a single…
    Radioactive sheep found in Australia bolster claims that…
    But
    the professor from the Department of Genetics at Harvard Medical School
    warned people not to try to reverse the aging process before the
    science has been published or peer reviewed.

    ‘We do not recommend people go out and take NAD precursors as they have not yet formally tested for safety,’ he said.

    ———————————————-

    Harvard
    Professor David Sinclair (pictured) and researchers from the University
    of New South Wales have developed a process, which involves
    reprogramming cells

            

     Harvard
    Professor David Sinclair (pictured) and researchers from the University
    of New South Wales have developed a process, which involves
    reprogramming cells

    The
    science behind the new technique involves the molecule nicotinamide
    adenine dinucleotide (NAD), which plays a role in generating energy in
    the human body.

    The chemical is already used as a supplement for treating Parkinson’s disease and fighting jet lag.

    Professor
    Sinclair, who is using his own molecule to reduce the aging process,
    said his biological age has dropped by 24 years after taking the pill.

    He said his father, 79, has been white water rafting and backpacking after starting using the molecule a year-and-a-half ago.

    The
    professor also said his sister-in-law was now fertile again after
    taking the treatment, despite having started to transition into
    menopause in her 40s.
     
    Human
    testing is due to begin in 2020, and Professor Sinclair said he hoped
    the pill would be available to the public within five years and cost the
    same each day as a cup of coffee (stock image)

    Human
    testing is due to begin in 2020, and Professor Sinclair said he hoped
    the pill would be available to the public within five years and cost the
    same each day as a cup of coffee (stock image)
        
    Share or comment on this article: New technique could see humans live to 150 and regrow organs ‘for the price of a coffee a day’Can praying to the Buddha or bodhisattva help extend one's life span? (GDD-1149)DVD



    COVID-19 which is a Hoax can’t be hidden for long.



    Complete list of names of
    Covid-19
    peoples’ deaths,  cases, and those who have recovered which is not
    there and Haox was not demanded by WHO, UNO, THE SUPREME COURTS OF THE
    WORLD, GOVERNMENTS OF THE WORLD,PARLIAMENTS OF THE WORLD, ALL MEDIAS OF
    THE WORLD, ALL ELECTION COMMISSIONS OF THE WORLD who declared death
    sentence
    to 938,375 people house arrested Coronavirus Cases: 29,714,359 Recovered:21,522,438 plus 7,811,461,951 Current World Population with reference to https://srv1.worldometers.info/ 
    Last updated: September 16, 2020, 00:16 GMT without any trial


    Non-cooperation and disobedience movement against all
    governments till the curfew like lockdown is lifted and normalcy  is
    retained in where 99.9% Awakened Aboriginal Societies  have decided to
    move freely without caring CURFEW LIKE LOCKDOWNS’
    saying ‘NO TO\ VACCINATIONS’.

    Wearing ‘SMILES NOT MASKS’ -Ruling Racist and casteist
    have no right to interfere with the incoming and out goeing breadth of
    all living and non living sentient and non-sentient beings.

    saying ‘NO SOCIAL DISTANCING’

    ‘UNITED FOR FREEDOM’

    Saying ‘NO TO GOVERNMENT LIES’

    As ‘MASKS REDUCE IMMUNITY’ and ‘MASKS INCREASE INFECTION RISK’

    Despite 850,591 Deaths:in the WORLD fromCOVID-19, it was ‘FAKE SCIENCE’ and Covid-19 is  compared to a ‘BAD FLU’’

    ‘CONVID HOAX’.

    ‘99.9% Awakened People with Awareness have come together to
    make their voices heard against mandatory vaccinations, mandatory masks,
    mandatory anything really. No more curfew like lockdowns, no more
    second wave business’.

     ’TOP DOCTORS AND NURSES SPEAKING OUT TRUTH AGAINST GOVERNMENT PUSHING FEAR AND IGNORING SCIENCE.’ means

    Discovery of  Awakened One with Awareness Universe (DAOAU) For
    The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings
    and for them to Attain Eternal Peace as Final Goal.

    Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make India Buddhist)

    All Aboriginal  Awakened Societies Thunder ” Hum Prapanch Prabuddha Bharatmay karunge.” (We will make world Prabuddha Prapanch

    THE
    BUDDHA WAS NOT A GOD. HE NEVER CLAIMED TO BE A GOD. HE NEVER CLAIMED TO
    BE A SON OF GOD. HE NEVER CLAIMED TO BE A MESSENGER OF GOD.
    HE WAS A MAN WHO ACHIEVED NIBBANA (ETERNAL BLISS) THROUGH HUMAN EFFORT.


    COVID-19
    coronavirus is a ‘hoax’ ‘NO MORE CURFEW LIKE LOCKDOWNS’ ‘NO TO
    VACCINATIONS’. ‘SMILES NOT MASKS’ ‘NO SOCIAL DISTANCING’  ‘UNITE FOR
    FREEDOM’ ‘NO TO GOVERNMENT LIES’ ‘MASKS REDUCE IMMUNITY’ and
    ‘MASKSINCREASE INFECTION RISK’ Despite 902,315 Deaths:in the WORLD from COVID-19, it was ‘FAKE SCIENCE’ and Covid-19 can be compared to a ‘BAD FLU’’

    ‘CONVID
    HOAX’. The racist and the chitpavan brahmin casteist leaders of
    executive, parliament, judiciary, election commission, media are spared
    by the fraud COVID-19 even though they crossed 60 years of age. They are
    free from lockdown, wearing masks etc.,

    Coronavirus Cases:19,845,810 Deaths:  902,315 Recovered: 19,845,810 plus 7,811,202,173 Current World Population with reference to https://srv1.worldometers.info/ Last updated: Last updated: September 09, 2020, 09:35 GMT without any trial’



    ———————————
    99.9%
    Awakened People with Awareness have come together to make their voices
    heard against mandatory vaccinations, mandatory masks, mandatory
    anything really. No more curfew like lockdowns, no more second wave
    business’.



    ‘TOP DOCTORS AND NURSES SPEAKING OUT TRUTH AGAINST GOVERNMENT PUSHING FEAR AND IGNORING SCIENCE.’



    To,
    E-filing in the Supreme Judicial Court Clerk’s Office for the Commonwealth
    sjccommclerk@sjc.state.ma.us


    Francis.


    Kenneally@jud.state.ma.us


    Charlotte.Houlihan@jud.state.ma.us
    NYSCEF


    efilingsupport@supremecourt.gov


    SUPREME COURT OF INDIA


    efiling@sci.nic.in
    GUIDELINES/INSTRUCTIONS FOR FILING IN E-FILING PORTAL


    COVID-19 coronavirus is a ‘hoax’ 



    99.9% All
    Aboriginal Awakened Societies of the world are aware that COVID-19
    coronavirus is a ‘hoax’ and a fraud. There will be protests all over the
    world in social media and protesters gathering to claim coronavirus is a
    ‘hoax’
    There is a
    non-cooperation movement for  ‘NO MORE CURFEW LIKE LOCKDOWNS’  ‘NO TO
    VACCINATIONS’. ‘SMILES NOT MASKS’ ‘NO SOCIAL DISTANCING’
    They ‘UNITE FOR FREEDOM’ ‘NO TO GOVERNMENT LIES’  ‘MASKS REDUCE IMMUNITY’ and ‘MASKS INCREASE INFECTION RISK’ are on.

    Despite 932,811
     
    Deaths:in the WORLD from COVID-19, it was ‘FAKE SCIENCE’ and Covid-19 can be compared to a ‘BAD FLU’’

    CONVID HOAX’.

    There would be  ‘TOP DOCTORS AND NURSES SPEAKING OUT TRUTH AGAINST GOVERNMENT PUSHING FEAR AND IGNORING SCIENCE.


    ‘People
    have come together to make their voices heard against mandatory
    vaccinations, mandatory masks, mandatory anything really.


    No more curfew like lockdowns,  ‘No more second wave business’.


    IN THE
    MATTER OF LOST FREEDOM FROM MARCH 2020 TO VISIT OUR DAUGHTER, SON-IN-LAW
    AND TWO GRANDSONS RESIDING AT WEST TAMBARAM, CHENNAI. WE ARE ALL HAVING
    GOOD HEALTH CONDITION. WE USED TO DRIVE IN CAR TO MEET THEM IN CHENNAI.
    OUR SON, DAUGHTER-IN-LAW AND TWO GRANDSONS RESIDING IN USA. DUE TO OUR
    GOOD  HEALTH CONDITION WE USED TO VISIT TO MEET THEM IN USA. LIKEWISE
    THEY WERE ALSO FREE TO MEET US.


    versus …..


    Petitioner-
    JAGATHEESAN CHANDRASEKHARAN….


    Respondents


    Supreme
    Judicial Court Clerk’s Office for the Commonwealth and all SUPREME
    COURTS OF THE WORLD, ALL GOVERNMENTS OF THE WORLD, ALL PARLIAMENTS OF
    THE WORLD, ALL MEDIA OF THE WORLD, ALL ELECTION COMMISSIONS OF THE WORLD

    Facts of the case -


    Freedom
    from the ruling races and castes who have imposed curfew like lock down
    in the name of The coronavirus may not have originated at a Wuhan wet
    market last year but 1,000 miles away in 2012 — deep in a Chinese
    mineshaft where workers came down with a mysterious, pneumonia-like
    illness after being exposed to bats. with reference to  https://nypost.com/2020/08/15/covid-19-first-appeared-in-chinese-miners-in-2012-scientists/

    Question(s) of Law Have the just 0.1% of the population

    THE
    SUPREME COURTS OF THE WORLD,  GOVERNMENTS OF THE WORLD, PARLIAMENTS OF
    THE WORLD, (E) ALL MEDIAS OF THE WORLD  (F) ALL ELECTION COMMISSIONS OF
    THE WORLD declared death sentence to 
    938,375 people house arrested Coronavirus Cases: 29,714,359 Recovered:21,522,438 plus 7,811,461,951 Current World Population with reference to https://srv1.worldometers.info/  Last updated: September 16, 2020, 00:16 GMT without any trial

    Grounds- 99.9% of the world population are awakened to the fact that Birth, Sickness, Old Age and Death are certainities.

    Why should
    just 0.1% racists and upper casteists and the business communities for
    their selfish ends punish people with awareness and awakenness ?



    PRAYER

    (i)
    May all the following be relieved from the clutches of the rulers
    PUSHING FEAR AND IGNORING SCIENCE who have won elections by tampering
    the EVMs/VVPATs;

     
    Dismiss all the governments formed by using the EVMs/VVPATs and PUSHING FEAR AND IGNORING SCIENCE. 

    Best Administration to Discover Awakened One with Awareness Universe for welfare, happiness and peace for all societies.

    The
    ex CJI Sathasivam committed a grave error of judgement by agreeing that
    the EVMs are being tampered through EVMs and ordered for their
    replacement in a phased manner as suggested by the ex CEC Sampath
    because it cost Rs 1600 crore at that point of time . This judgement
    helped Murderer of democratic institutions (MODI) of Bevakoof Jhoothe
    Psychopaths (BJP) remotely controlled by the foreigners kicked out from
    Bene Israel, Tibet, Africa chitpavan brahmins of RSS (Rowdy Swayam
    Sevaks) full of intolerance, hatred, anger, jealousy, delusion, mob
    lynching  99.9% All Aboriginal Awakened Societies to gobble the Master
    Key to enslave Judiciary, Parliament, Executive, Media full of chitpavan
    brahmins who have imposed curfew like lockdown which is fraud and
    protested all over the world  to lift it for liberty, freedom, equality
    and fraternity enshrined in the Constitution. Omit Shah and the Murderer
    of democratic institutions.(Modi) are own mother’s flesh eaters are
    supported by the  the PRESSTITUTE MEDIA.


    ——————————————–


    Orders may
    be passed to conduct elections in free and fair manner by using ballot
    papers as followed by 120 democracies of the world.Till then
    Non-cooperation and disobedience movement against all governments till
    the curfew like lockdown is lifted and normalcy  is retained.



    World Population

    99,496,858Births this year
    93,321Births today

    41,771,164Deaths this year

    39,178Deaths today

    57,725,694Net population growth this year

    54,143Net population growth today

    Government & Economics

    $ 3,696,988,562Public Healthcare expenditure today
    $ 2,523,801,420Public Education expenditure today
    $ 1,141,868,162Public Military expenditure today
    56,292,481Cars produced this year
    107,377,760Bicycles produced this year
    176,878,183Computers produced this year

    Society & Media

    1,909,177New book titles published this year
    115,514,318Newspapers circulated today
    162,471TV sets sold worldwide today
    1,598,165Cellular phones sold today
    $ 71,372,788Money spent on videogames today
    4,678,309,269Internet users in the world today
    64,414,630,739Emails sent today
    1,729,991Blog posts written today
    191,948,996Tweets sent today
    1,802,322,112Google searches today       

    Environment
             
    3,693,531Forest loss this year (hectares)
    4,972,491Land lost to soil erosion this year (ha)
    25,701,796,560CO2 emissions this year (tons)
    8,522,670Desertification this year (hectares)
    6,954,768 Toxic chemicals released
    in the environment
    this year (tons)

    Food          

    845,983,057Undernourished people in the world
    1,698,994,618Overweight people in the world
    765,531,846Obese people in the world
    7,450People who died of hunger today
    $ 142,114,917Money spent for obesity related
    diseases in the USA
    today
    $ 46,050,275Money spent on weight loss
    programs in the USA
    today

    Water

    3,109,175,223Water used this year (million L)
    598,043Deaths caused by water related
    diseases
    this year
    797,905,299People with no access to
    a safe drinking water source
                                                                                         
    Energy

    113,697,120Energy used today (MWh), of which:
    96,785,409- from non-renewable sources (MWh)
    17,121,795- from renewable sources (MWh)
    712,431,804,185 Solar energy striking Earth today (MWh)
    23,319,254Oil pumped today (barrels)
    1,496,947,873,881Oil left (barrels)
    15,611Days to the end of oil (~43 years)
    1,093,578,357,994Natural Gas left (boe)

    57,557Days to the end of natural gas

    4,313,028,764,937Coal left (boe)

    148,725Days to the end of coal

    Health

    9,219,267Communicable disease deaths this year

    346,956Seasonal flu deaths this year
    5,398,065Deaths of children under 5 this year
    30,218,623Abortions this year
    219,506Deaths of mothers during birth this year
    42,102,288HIV/AIDS infected people
    1,193,846Deaths caused by HIV/AIDS this year
    5,832,598Deaths caused by cancer this year
    696,597Deaths caused by malaria this year
    3,687,257,260Cigarettes smoked today
    3,550,179Deaths caused by smoking this year
    1,776,210Deaths caused by alcohol this year
    761,553Suicides this year
    $ 284,103,948,147Money spent on illegal drugs this year
    958,660Road traffic accident fatalities this year




    May all be happy, well and secure!


    May all be calm, quiet, alert, attentive and have equanimity of mind with a clear understanding that everything is changing!


    May all attain Eternal Bliss as their Final Goal!


    _________________________


    Namo Tassa Bhagavatho Arahatho Samma Sambuthassa


    My salutations to that blessed Lord Buddha.
    Buddha surrender concert
    I surrender to Lord Buddha.
    Dammang surrender concert
    Surrendering to the Dharma.
    Sangangang Surrender Concert
    Surrendering to the Sangaiyar.
    Thuthiyambi Buddha surrender concert
    Second time I surrender to Lord Buddha.
    Thuthiyambi Dammang Surrender Concert
    I surrender to Dharma for the second time.
    Thuthiyambi Sangangang Saranang Kachami
    I surrender to Sangaiyar for the second time.
    Dathiyambi Buddha Saranang Kachami
    I surrender to Lord Buddha for the third time.
    Tathiyambi Dammang Surrender Concert
    Third time I surrender to Dharma.
    Tathiyambi Sangangang Saranang Kachami
    Third time surrendering to Sangaiyar.
    Let’s follow the highest seal of the sealed fasting.
    • Panathipada Veramani Sikapadang Samadhiami
    The thing that I will avoid killing lives
    Will adapt.
    • That is why Veramani Sikapadang Samadhiami
    The seal that I will avoid stealing
    Will adapt.
    • Then Brahmachariya Veramani Sikpatang
    Samadhiyami
    From a life without a bachelor
    I will adapt to the seal that I would have avoided.
    • Musawada Veramani Sikapadang Samadhyami
    I would have avoided telling lies
    Will adjust the cheese.
    • Surameraya Majjapama Datana Veramani
    Chikapadang Samadhyami
    From the use of alcohol and drug addiction
    I would have avoided.
    • Vikala Bhojana Veramani Sikapadang Samadhiami
    Eating food in the untimely
    I would have avoided.
    • Nachageetha Visuka Tassana Mala Kanda
    Vilepana Tharana Mandana Veramani Sikpadang
    The tomb.
    Dancing, singing, playing, vigorous scenes
    Seeing, garlands, fragrances
    Using, decorating; self
    Specially in decorating
    I would have avoided from this
    Will adapt.
    • Supreme Mahasayana Veramani Sikpatang
    Samadhiyami
    High luxury thrones, and
    Precious Thrones are called
    I would avoid using it
    Will adjust the cheese.
    May
    the holy result of this seal which I surrender to the noble beads, may
    this life be a favor for the benefit of my life, for the benefit of
    rehabilitation and for the benefit of my life and to return from all
    sorrows to this Gautama Buddhism.
    When
    a just born baby is kept isolated without anyone communicating with the
    baby, after a few days it will speak and human natural (Prakrit)
    language known as
    Classical Magahi Magadhi/Classical Chandaso language/Magadhi Prakrit/Classical Hela Basa (Hela Language)/Classical Pali which are the same. Buddha spoke in Magadhi. All the 7111 languages and dialects are off shoot of Classical
    Magahi Magadhi. Hence all of them are Classical in nature (Prakrit) of
    Human Beings, just like all other living spieces have their own
    naturallanguages for communication. 116 languages are translated by https://translate.google.com



    References:



    https://nypost.com/2020/08/15/covid-19-first-appeared-in-chinese-miners-in-2012-scientists/
    https://www.tasnimnews.com/en/news/2020/08/30/2337955/thousands-protest-in-london-demand-end-of-anti-covid-19-measures-video

    https://i2-prod.mirror.co.uk/incoming/article22286725.ece/BINARY/0_MAIN-PROD-coronavirus_15691JPG.jpg”,”endpointUrl”:”https://communicator-proxy.tm-awx.com/api/publications/mirror/subscriptions/”,”profile”:”Default”,”isPure360NewsLetter”:false}”
    data-observed=”false”
    data-init=”true”>https://metro.co.uk/2020/08/29/anti-lockdown-protesters-calling-coronavirus-hoax-gather-london-13195529/?ito=cbshare


    https://summit.news/2020/03/10/mit-scientist-claims-coronavirus-is-a-deep-state-fraud/https://www.express.co.uk/news/uk/1329192/London-anti-lockdown-protesters-coronavirus-pandemic
    https://www.irishtimes.com/opinionhttps://www.foxnews.com/https://www.bbc.com/news/world-us-canada-52359100https://acleddata.com/analysis/covid-19-disorder-tracker/https://www.washingtontimes.com/



    76) Classical Norwegian-Klassisk norsk,


    Å
    gjengi eksakt oversettelse som en leksjon av dette universitetet på
    morsmålet til denne Google-oversettelsen og forplantningen, gir rett til
    å bli en Stream Enterer (Sottapanna) og å oppnå Eternal Bliss som et
    endelig mål.
    Daglig
    buddhist Theravada pali Buddhas egne ord om et ekstraordinært nytt
    imponerende anti-aldringsgjennombrudd kunne se mennesker leve til 150 år
    og tillate dem å vokse organene sine innen 2020. og å oppnå Nibbana som
    sitt endelige mål.
    Vitenskapen
    bak den nye teknikken involverer molekylet nikotinamid
    adenindinukleotid (NAD). Ny teknikk kunne se at mennesker lever til 150
    og vokser organer ‘til prisen for en kaffe om dagen’
    ‘Vi anbefaler ikke folk å gå ut og ta NAD-forløpere, ettersom de ennå ikke har testet formelt for sikkerhet,’
    Buddha ble spurt: “Hva har du fått med meditasjon?”
    Han svarte “Ingenting!”
    “Imidlertid, sa Buddha, la meg fortelle deg hva jeg mistet:
    Sinne,
    Angst,
    Depresjon,
    Usikkerhet,
    Frykt for alderdom og død ”
    99) Klassisk tamil- பாரம்பரிய இசைத்தமிழ் செம்மொழி,
    99) செம்மொழி தமிழ்
    புத்தர் கேட்டார், “தியானத்தால் நீங்கள் என்ன பெற்றீர்கள்?” என்று அவர்
    பதிலளித்தார், “ஒன்றுமில்லை!” “இருப்பினும், புத்தர் சொன்னார், நான்
    இழந்ததை நான் கத்துகிறேன்: கோபம், கவலை, மனச்சோர்வு, பாதுகாப்பின்மை, முதுமை மற்றும் இறப்பு பயம் ”
    gjennombrudd mot aldring kan føre til at mennesker lever til 150 år
    Fantastisk
    gjennombrudd mot aldring kan få mennesker til å leve opp til 150 og
    regenerere organer innen 2020 ‘for prisen på en kaffe om dagen’
    Jeg
    vil bare leve sunt til jeg er død. Kanskje faller over i en sving av
    golf eller mens du elsker hverandre osv. Jeg vet ikke siden det er den
    britiske nyhetsfilten Mail Online, men hvis det er sant, så WTG.
    En
    ny teknikk kunne se at aldringsprosessen hos mennesker ble redusert med
    50 år. Forskere fra Sydney fant at mus gitt pillen levd ti prosent
    lenger. Molekylet kunne også regenerere visse organer ved å
    omprogrammere cellene. Legemidlet kan være tilgjengelig for publikum om
    fem år etter menneskelig testing
    De sa også at pillen førte til en reduksjon i aldersrelatert hårtap, ifølge The Herald Sun.
    Venner
    Kan det å be til Buddha eller bodhisattva bidra til å forlenge ens levetid? (GDD-1149) DVD
    Omtalte
    med å be til Buddha Daily i Theravada pali om et ekstraordinært nytt
    fantastisk anti-aldringsgjennombrudd, kunne se mennesker leve til 150 år
    og tillate dem å vokse organene sine innen 2020. og å oppnå Nibbana som
    sitt endelige mål.
    Fantastisk
    gjennombrudd mot aldring kan få mennesker til å leve opp til 150 og
    regenerere organer innen 2020 ‘for prisen på en kaffe om dagen’. En ny
    teknikk kunne se at aldringsprosessen hos mennesker ble redusert med 50
    år. prosent lenger Molekylet kan også regenerere visse organer ved å
    omprogrammere cellene. Legemidlet kan være tilgjengelig for publikum om
    fem år etter menneskelig testing Av Charlie Coë For Daily Mail Australia
    Publisert: 17:44 BST, 1. september 2018 | Oppdatert: 19:52 BST, 1. september 2018
    En ekstraordinær ny anti-aldringsteknikk kan se at mennesker lever til 150 år og lar dem vokse organene sine innen 2020.
    Harvard-professor
    David Sinclair og forskere fra University of New South Wales utviklet
    den nye prosessen, som innebærer omprogrammering av celler.
    Dr
    Sinclair sa at teknikken kunne gjøre det mulig for folk å regenerere
    organer, og til og med la lammende røre seg igjen, med forsøk på
    mennesker innen to år.
    De samme forskerne fant også at de kunne øke levetiden til mus med ti prosent ved å gi dem en vitamin B-derivatpille.
    En
    ekstraordinær ny anti-aldringsteknikk kan se at mennesker lever til 150
    år og lar dem vokse organene sine innen 2020 (arkivbilde)
    En
    ekstraordinær ny anti-aldringsteknikk kunne se mennesker leve til 150
    år og tillate dem å vokse organene sine innen 2020 (lagerbilde) De sa
    også at pillen førte til en reduksjon i aldersrelatert hårtap, ifølge
    The Herald Sun. Professor Sinclair sa at han håpet pillen ville være
    tilgjengelig for publikum innen fem år og kostet det samme hver dag som
    en kopp kaffe.
    Hvordan Australias nasjonale sikkerhet nå avhenger av en enkelt …
    Radioaktive sauer funnet i Australia styrker påstander om at …
    Men
    professoren fra Institutt for genetikk ved Harvard Medical School
    advarte folk om ikke å prøve å reversere aldringsprosessen før
    vitenskapen er publisert eller fagfellevurdert.
    ‘Vi anbefaler ikke at folk går ut og tar NAD-forløpere, ettersom de ennå ikke formelt har testet for sikkerhet,’ sa han.
    Harvard-professor
    David Sinclair (bildet) og forskere fra University of New South Wales
    har utviklet en prosess som involverer omprogrammering av celler
    Harvard-professor David Sinclair (bildet) og forskere fra University of
    New South Wales har utviklet en prosess som involverer omprogrammering
    av celler
    Vitenskapen
    bak den nye teknikken involverer molekylet nikotinamid adenin
    dinukleotid (NAD), som spiller en rolle i å generere energi i
    menneskekroppen.
    Kjemikaliet brukes allerede som et supplement for behandling av Parkinsons sykdom og bekjempelse av jetlag.
    Professor
    Sinclair, som bruker sitt eget molekyl for å redusere
    aldringsprosessen, sa at hans biologiske alder har sunket med 24 år
    etter at han hadde tatt pillen.
    Han sa at faren hans, 79, har vært rafting og backpacking etter å ha begynt å bruke molekylet for et og et halvt år siden.
    Professoren
    sa også at svigerinnen nå var fruktbar igjen etter å ha tatt
    behandlingen, til tross for at han hadde begynt å gå over i
    overgangsalderen i 40-årene.
    Menneskelig
    testing skal begynne i 2020, og professor Sinclair sa at han håpet
    pillen ville være tilgjengelig for publikum innen fem år og koste det
    samme hver dag som en kopp kaffe (arkivbilde)
    Menneskelig
    testing skal begynne i 2020, og professor Sinclair sa at han håpet
    pillen ville være tilgjengelig for publikum innen fem år og koste det
    samme hver dag som en kopp kaffe (arkivbilde)
    Del
    eller kommenter denne artikkelen: Ny teknikk kan se at mennesker lever
    til 150 og vokser organer ‘til prisen for en kaffe om dagen’Kan du be
    til Buddha eller bodhisattva bidra til å forlenge levetiden? (GDD-1149)
    DVD
    COVID-19, som er en hoax, kan ikke skjules lenge.
    Komplett
    liste over navn på Covid-19-folks dødsfall, tilfeller og de som har
    kommet seg som ikke er der, og Haox ble ikke krevd av WHO, UNO, DE
    ØVERSTE RETTENE I VERDEN, VERDENSREGJERINGER, PARLAMENTENE I VERDEN,
    ALLE MIDLER I VERDEN, ALLE VALGKOMMISJONER I VERDEN som erklærte dødsdom
    for 938 375 personer arrestert Coronavirus Saker: 29 714 359
    Gjenopprettet: 21 522 438 pluss 7 811 461 951 Gjeldende
    verdensbefolkning med referanse til https://srv1.worldometers.info/ Sist oppdatert: september 16, 2020, 00:16 GMT uten noen prøveperiode
    Ikke-samarbeid
    og ulydighetsbevegelse mot alle regjeringer til portforbudet som låsing
    oppheves og normaliteten opprettholdes der 99,9% Oppvåkne opprinnelige
    samfunn har bestemt seg for å bevege seg fritt uten å bry seg.
    Å
    ha på seg ‘SMILES NOT MASKS’ -Regulering Rasister og kasteister har
    ingen rett til å forstyrre den innkommende og utgående bredden til alle
    levende og ikke-levende sentiente og ikke-sentiente vesener.
    sier ‘NO SOCIAL DISTANCING’
    ‘FORENET FOR FRIHET’
    Sier “NEI TIL REGERINGSLIGER”
    Som ‘MASKER REDUSERER IMMUNITET’ og ‘MASKER ØKER INFEKSJONSRISIKO’
    Til tross for 850,591 dødsfall: I VERDEN fra COVID-19 var det ‘FAKE SCIENCE’ og Covid-19 sammenlignes med en ‘BAD FLU’ ‘
    ‘CONVID HOAX’.
    ‘99,
    9% Awakened People with Awareness har kommet sammen for å gjøre
    stemmene hørt mot obligatoriske vaksinasjoner, obligatoriske masker,
    obligatorisk noe egentlig. Ikke mer portforbud som lockdowns, ikke mer
    second wave business ’.
    ’TOPPLEKERE OG Sykepleiere som snakker ut sannheten mot regjeringens skyvefrykt og ignorering av vitenskap.’ Betyr
    Discovery
    of Awakened One with Awareness Universe (DAOAU) for velferd, lykke,
    fred for alle sansende og ikke-sansende vesener og for dem å oppnå evig
    fred som endelig mål.
    Dr B.R. Ambedkar dundret “Main Bharat Baudhmay karunga.” (Jeg vil gjøre India buddhistisk)
    Alle Aboriginal Awakened Societies Thunder ”Hum Prapanch Prabuddha Bharatmay karunge.” (Vi vil lage verdens Prabuddha Prapanch
    DE
    BUDDHA VAR IKKE EN GUD. HAN KRAVDES ALDRI FOR Å VÆRE EN GUD. HAN KRAVDES ALDRI TIL
    VÆR EN GUDS SØNN. HAN KRAVDES ALDRI FOR Å VÆRE GUDSBESETTER.
    Han var en mann som oppnådde NIBBANA (evig lykke) gjennom menneskelig innsats.
    COVID-19
    coronavirus er et ‘hoax’ ‘NO MORE CURFEW LIKE LOCKDOWNS’ ‘NO TO
    VACCINATIONS’. ‘SMILES NOT MASKS’ ‘NO SOCIAL DISTANCING’ ‘UNITE FOR
    FREEDOM’ ‘NO TO GOVERNMENT LIES’ ‘MASKS REDUCE IMMUNITY’ og
    ‘MASKSINCREASE INFECTION RISK’ Til tross for 902 315 Dødsfall: I VERDEN
    fra COVID-19 var det ‘FAKE SCIEN og Covid-19 kan sammenlignes med en
    ‘DÅRLIG influensa’ ‘
    ‘CONVID
    HOAX’. De rasistiske og chitpavan brahmin-kasteistlederne for utøvende,
    parlament, rettsvesen, valgkommisjon, media blir spart av svindelen
    COVID-19 selv om de passerte 60 år. De er fri for låsing, iført masker
    etc.,
    Coronavirus
    Cases: 19.845.810 Dødsfall: 902.315 Gjenopprettet: 19.845.810 pluss
    7811.202.173 Nåværende verdensbefolkning med referanse til https://srv1.worldometers.info/ Sist oppdatert: Sist oppdatert: 9. september 2020, 09:35 GMT uten noen prøve ‘
    99,9%
    Awakened People with Awareness har kommet sammen for å gjøre deres
    stemmer hørt mot obligatoriske vaksinasjoner, obligatoriske masker,
    obligatorisk noe egentlig. Ikke mer portforbud som lockdowns, ikke mer
    second wave business ’.
    ‘TOPPLEKERE OG Sykepleiere som snakker ut sannheten mot regjeringens skyvefrykt og ignorering av vitenskap.’
    Til,
    E-arkivering i Supreme Court Court Clerk’s Office for the Commonwealth
    sjccommclerk@sjc.state.ma.us
    Francis.
    Kenneally@jud.state.ma.us
    Charlotte.Houlihan@jud.state.ma.us
    NYSCEF
    efilingsupport@supremecourt.gov
    HØYESTE RETT I INDIA
    efiling@sci.nic.in
    RETNINGSLINJER / INSTRUKSJONER FOR FILING I E-FILING PORTAL
    COVID-19 coronavirus er en ‘hoax’
    99,9%
    Alle Aboriginal Awakened Societies of the world er klar over at
    COVID-19 coronavirus er en ‘hoax’ og en svindel. Det vil være protester
    over hele verden i sosiale medier, og demonstranter som samles for å
    hevde at coronavirus er en ‘hoax’
    Det
    er en ikke-samarbeidsbevegelse for ‘NO MORE CURFEW LIKE LOCKDOWNS’ ‘NO
    TO VACCINATIONS’. ‘SMILES NOT MASKS’ ‘NO SOCIAL DISTANCING’
    De ‘FORENER FOR FRIHET’ ‘NEI TIL REGERINGSLIGER’ ‘MASKER REDUSERER IMMUNITET’ og ‘MASKER ØKER INFEKSJONSRISIKO’ er på.
    Til tross for 932,811
    Dødsfall: I VERDEN fra COVID-19 var det ‘FAKE SCIENCE’ og Covid-19 kan sammenlignes med en ‘BAD FLU’ ‘
    CONVID HOAX ’.
    Det ville være ‘TOPPLEKERE OG Sykepleiere som snakker ut sannheten mot regjeringen som skyver frykt og ignorerer vitenskap.
    ‘Folk har kommet sammen for å høre stemmen sin mot obligatoriske vaksinasjoner, obligatoriske masker, obligatorisk noe egentlig.
    Ikke mer portforbud som lockdowns, ‘No more second wave business’.
    I
    SPØRSMÅLET FOR TAPT FRIHET FRA MARS 2020 FOR Å BESØKE VÅRE Datter,
    svigersønn og to barnebarn bosatt på WEST TAMBARAM, CHENNAI. Vi har alle
    gode helseforhold. VI BRUKTE Å KJØRE I BIL FOR Å MØTE DEM I CHENNAI.
    VÅR Sønn, svigerdatter og to barnebarn bosatt i USA. På grunn av vår
    gode helsevilkår brukte vi til å møte dem i USA. SOM LIKE VIS DE OGSÅ
    FRI Å MØTE OSS.
    mot …..
    Andrageren-
    JAGATHEESAN CHANDRASEKHARAN….
    Respondenter
    Høyesteretts
    kontorist for Commonwealth og alle HØYRE RETTER I VERDEN, ALLE
    REGERINGER I VERDEN, ALLE PARLAMENTER I VERDEN, ALLE MEDIER I VERDEN,
    ALLE VALGKOMMISJONER I VERDEN
    Fakta om saken -
    Frihet
    fra de herskende raser og kaster som har pålagt portforbud som å låse
    seg ned i navnet på coronavirus, kan ikke ha sitt utspring i et vått
    marked i Wuhan i fjor, men 1000 miles unna i 2012 - dypt inne i en
    kinesisk mineshaft der arbeidere kom ned med en mystisk ,
    lungebetennelseslignende sykdom etter å ha blitt utsatt for flaggermus.
    med henvisning til https://nypost.com/2020/08/15/covid-19-first-appeared-in-chinese-miners-in-2012-scientists/
    Spørsmål om lov har bare 0,1% av befolkningen
    VERDENS
    HØYSTE RETTER, VERDENS REGJERINGER, PARLAMENTENE I VERDEN, (E) ALLE
    MEDIER I VERDEN (F) ALLE VALGKOMMISJONER I VERDEN erklærte dødsdom til
    938 375 personer husarresterte Coronavirus Saker: 29 714 359
    Gjenopprettet: 21 522 438 7,811,461,951 Nåværende verdensbefolkning med
    referanse til https://srv1.worldometers.info/ Sist oppdatert: 16. september 2020, 00:16 GMT uten noen prøve
    Begrunnelse - 99,9% av verdens befolkning blir vekket til det faktum at fødsel, sykdom, alderdom og død er sikkerhet.
    Hvorfor
    skal bare 0,1% rasister og øvre kastister og næringslivet for deres
    egoistiske formål straffe mennesker med bevissthet og oppvåkning?
    BØNN
    (Jeg)
    Måtte
    alt det følgende bli løst fra klørne til herskerne PUSHING Fear AND
    IGNORING SCIENCE som har vunnet valg ved å tukle EVMs / VVPAT;
    Avvis alle regjeringene som ble dannet ved å bruke EVM / VVPAT og PUSHING Fear AND IGNORING SCIENCE.
    Beste administrasjon for å oppdage Awakened One with Awareness Universe for velferd, lykke og fred for alle samfunn.
    Eksen
    CJI Sathasivam begikk en alvorlig domsfeil ved å være enig i at EVM-ene
    ble tuklet gjennom EVM-er og beordret til utskifting på en trinnvis
    måte som antydet av den tidligere CEC Sampath fordi det kostet 1600
    kroner på det tidspunktet. Denne dommen hjalp Morderen av demokratiske
    institusjoner (MODI) av Bevakoof Jhoothe Psychopaths (BJP) eksternt
    kontrollert av utlendinger sparket ut fra Bene Israel, Tibet, Afrika
    chitpavan brahminer av RSS (Rowdy Swayam Sevaks) fulle av intoleranse,
    hat, sinne, sjalusi, vrangforestilling, mobber lynchering 99,9% Alle
    aboriginal Awakened Societies for å sluke hovednøkkelen for å trelle
    dommer, parlament, leder, media fulle av chitpavan brahminer som har
    pålagt portforbud som lockdown som er svindel og protesterte over hele
    verden for å løfte den for frihet, frihet , likestilling og brorskap
    nedfelt i grunnloven. Utelat Shah og morderen av demokratiske
    institusjoner. (Modi) er egen mors kjøtteter, støttet av PRESSTITUTE
    MEDIA.
    Verdens befolkning
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    Miljø
    Skogstap i år (hektar)
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    i miljøet i år (tonn)
    Mat
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    programmer i USA i dag
    Vann
    3.109.175.223 Vann brukt i år (millioner liter)
    598 043 Dødsfall forårsaket av vannrelatert
    sykdommer i år
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    en trygg drikkevannskilde
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    113,697,120 Energi brukt i dag (MWh), hvorav:
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    Dags til slutten av kull
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    Dødsulykker i trafikkulykker i år
    Måtte alle være lykkelige, vel og trygge!
    Måtte alle være rolige, stille, våkne, oppmerksomme og ha likeverd i sinnet med en klar forståelse av at alt er i endring!
    Måtte alle oppnå evig lykke som sitt endelige mål!
    Namo Tassa Bhagavatho Arahatho Samma Sambuthassa
    Hilsen til den velsignede Lord Buddha.
    Buddha overgivelseskonsert
    Jeg overgir meg til Lord Buddha.
    Dammang overgivelseskonsert
    Overgir seg til Dharma.
    Sangangang overgivelseskonsert
    Overgir seg til Sangaiyar.
    Thuthiyambi Buddha overgir konsert
    Andre gang overgir jeg meg til Lord Buddha.
    Thuthiyambi Dammang overgivelseskonsert
    Jeg overgir meg til Dharma for andre gang.
    Thuthiyambi Sangangang Saranang Kachami
    Jeg overgir meg til Sangaiyar for andre gang.
    Dathiyambi Buddha Saranang Kachami
    Jeg overgir meg til Lord Buddha for tredje gang.
    Tathiyambi Dammang overgivelseskonsert
    Tredje gang overgir jeg meg til Dharma.
    Tathiyambi Sangangang Saranang Kachami
    Tredje gang overgi seg til Sangaiyar.
    La oss følge den høyeste forseglingen av den forseglede faste.
    • Panathipada Veramani Sikapadang Samadhiami
    Det jeg vil unngå å drepe liv
    Vil tilpasse seg.
    • Det er derfor Veramani Sikapadang Samadhiami
    Selet som jeg vil unngå å stjele
    Vil tilpasse seg.
    • Så Brahmachariya Veramani Sikpatang
    Samadhiyami
    Fra et liv uten ungkar
    Jeg vil tilpasse seg tetningen som jeg ville ha unngått.
    • Musawada Veramani Sikapadang Samadhyami
    Jeg ville ha unngått å fortelle løgner
    Vil justere osten.
    • Surameraya Majjapama Datana Veramani
    Chikapadang Samadhyami
    Fra bruk av alkohol- og narkotikamisbruk
    Jeg ville ha unngått.
    • Vikala Bhojana Veramani Sikapadang Samadhiami
    Å spise mat for tidlig
    Jeg ville ha unngått.
    • Nachageetha Visuka Tassana Mala Kanda
    Vilepana Tharana Mandana Veramani Sikpadang
    Graven.
    Dans, sang, spill, sterke scener
    Ser, kranser, dufter
    Bruke, dekorere; selv-
    Spesielt i dekorering
    Jeg ville ha unngått dette
    Vil tilpasse seg.
    • Høyeste Mahasayana Veramani Sikpatang
    Samadhiyami
    Høye luksustroner, og
    Precious Thrones kalles
    Jeg ville unngå å bruke den
    Vil justere osten.
    Kan
    det hellige resultatet av dette seglet som jeg overgir til de edle perlene, kan
    dette livet være en tjeneste til fordel for mitt liv, til fordel for
    rehabilitering og til fordel for livet mitt og å komme tilbake fra alle
    sørger for denne Gautama-buddhismen.
    Når
    en nettopp født baby blir isolert uten at noen kommuniserer med babyen,
    vil den etter noen dager snakke og menneskets naturlige (Prakrit) språk
    kjent som Classical Magahi Magadhi / Classical Chandaso language /
    Magadhi Prakrit / Classical Hela Basa (Hela Language) / Klassisk Pali
    som er den samme. Buddha snakket i Magadhi. Alle 7111 språk og dialekter
    er utenfor skyte av Klassisk Magahi Magadhi. Derfor er alle klassiske i
    naturen (Prakrit) av mennesker, akkurat som alle andre levende stykker
    har sine egne naturlige språk for kommunikasjon. 116 språk er oversatt
    av https://translate.google.com
    Referanser:
    Https://i2-prod.mirror.co.uk/incoming/article22286725.ece/BINARY/0_MAIN-PROD-coronavirus_15691JPG.jpg”,”endpointUrl”:”https://communicator-proxy.tm-awx.com / api / publikasjoner / speil / abonnement / ”,” profil ”:” Standard ”,” erPure360NewsLetter ”: falsk}”
    data-observert = ”false”
    BASE Jumping Diary - Norwegian Buddha!
    Dennis Ohlsen
    1.46K subscribers
    5th
    episode of the BASE Jumping Diary! Still 2011, still Norway, still no
    camera of my own and still a borrowed rig after I smacked my own on a
    previous jump! This time we are up to jump Buddha! A 160 meter positive
    slider down cliff! Quite technical and quite intense! Beautiful little
    thing 🙂 Jesus I miss Norway!!!
    Thanks
    heaps for the support! I’m really glad most of you like watching these
    small outtakes of my life, just as much as I enjoy making them 🙂
    Musik:
    Piano March af Audionautix er givet i licens i henhold til en Creative Commons Attribution license (https://creativecommons.org/licenses/…)
    Feel free to follow on Instagram as well: https://instagram.com/captainohlsen/
    or simply search for @captainohlsen
    BASE Jumping Diary - Norwegian Buddha!
    5th
    episode of the BASE Jumping Diary! Still 2011, still Norway, still no
    camera of my own and still a borrowed rig after I smacked my own on a
    previous jump…



    77) Classical Odia (Oriya)
    Friends


    ଏହି
    ଗୁଗୁଲ୍ ଅନୁବାଦରେ ଏକ ମାତୃଭାଷାରେ ଏହି ବିଶ୍ୱବିଦ୍ୟାଳୟର ଶିକ୍ଷା ଭାବରେ ସଠିକ୍
    ଅନୁବାଦ ପ୍ରଦାନ କରିବା ଏବଂ ଷ୍ଟ୍ରିମ୍ ଏଣ୍ଟର୍ (ସୋଟାପାନନା) ହେବା ଏବଂ ଅନ୍ତିମ
    ଲକ୍ଷ୍ୟ ଭାବରେ ଅନନ୍ତ ସୁଖ ପାଇବା ପାଇଁ ଅଧିକାର |
    ଏକ ଅସାଧାରଣ ନୂତନ ଚମତ୍କାର ଆଣ୍ଟି-ଏଜିଂ ସଫଳତା
    ଉପରେ ଦ Daily ନିକ ବ h ଦ୍ଧ ଥେରାବଡା ପାଲି ବୁଦ୍ଧଙ୍କ ନିଜସ୍ୱ ଶବ୍ଦ ମଣିଷକୁ 150
    ବର୍ଷ ବଞ୍ଚିଥିବାର ଦେଖିପାରେ ଏବଂ 2020 ସୁଦ୍ଧା ସେମାନଙ୍କୁ ସେମାନଙ୍କର ଅଙ୍ଗକୁ ପୁନ
    row ନିୟନ୍ତ୍ରଣ କରିବାକୁ ଅନୁମତି ଦେବ ଏବଂ ନିବାନାକୁ ସେମାନଙ୍କର ଶେଷ ଲକ୍ଷ୍ୟ ଭାବରେ
    ପହଞ୍ଚାଇବ |
    ନୂତନ କ technique ଶଳ ପଛରେ ଥିବା ବିଜ୍ science ାନରେ ମଲିକ୍ୟୁଲ ନିକୋଟିନାମାଇଡ୍
    ଆଡେନାଇନ ଡାଇନୁକ୍ଲୋଟାଇଡ୍ (NAD) ଅନ୍ତର୍ଭୁକ୍ତ | ନୂତନ କ technique ଶଳ ମଣିଷକୁ
    150 ପର୍ଯ୍ୟନ୍ତ ବ live ୍ଚାଇପାରେ ଏବଂ ଅଙ୍ଗକୁ ‘ଦିନକୁ କଫିର ମୂଲ୍ୟ ପାଇଁ’
    ଦେଖିପାରେ |
    ‘ଆମେ
    ଲୋକମାନଙ୍କୁ ବାହାରକୁ ଯିବାକୁ ଏବଂ NAD ପୂର୍ବପୁରୁଷମାନଙ୍କୁ ନେବାକୁ ପରାମର୍ଶ
    ଦେଉନାହୁଁ କାରଣ ସେମାନେ ଏପର୍ଯ୍ୟନ୍ତ ସୁରକ୍ଷା ପାଇଁ ଆନୁଷ୍ଠାନିକ ଭାବରେ ପରୀକ୍ଷା
    କରିନାହାଁନ୍ତି।’
    ବୁଦ୍ଧଙ୍କୁ ପଚରାଯାଇଥିଲା, “ଧ୍ୟାନ ଦ୍ୱାରା ତୁମେ କ’ଣ ଲାଭ କଲ?”
    ସେ ଉତ୍ତର ଦେଲେ “କିଛି ନାହିଁ!”
    “ତଥାପି ବୁଦ୍ଧ କହିଛନ୍ତି, ମୁଁ ଯାହା ହରାଇଲି ତାହା ଆପଣଙ୍କୁ କହିବାକୁ ଦିଅ:
    କ୍ରୋଧ,
    ଚିନ୍ତା,
    ଉଦାସୀନତା,
    ଅସୁରକ୍ଷିତତା,
    ବୃଦ୍ଧାବସ୍ଥା ଏବଂ ମୃତ୍ୟୁ ଭୟ ”
    99) ଶାସ୍ତ୍ରୀୟ ତାମିଲ- பாரம்பரிய இசைத்தமிழ் செம்மொழி,
    99) செம்மொழி தமிழ்
    புத்தர் கேட்டார், “தியானத்தால் நீங்கள் என்ன பெற்றீர்கள்?” என்று அவர்
    பதிலளித்தார், “ஒன்றுமில்லை!” “இருப்பினும், புத்தர் சொன்னார், நான்
    இழந்ததை நான் கத்துகிறேன்: கோபம், கவலை, மனச்சோர்வு, பாதுகாப்பின்மை, முதுமை மற்றும் பயம் ”
    ଆଣ୍ଟି-ଏଜିଂ ସଫଳତା ମଣିଷକୁ 150 ପର୍ଯ୍ୟନ୍ତ ବଞ୍ଚିବାର ଦେଖିପାରେ |
    ଚମତ୍କାର
    ଆଣ୍ଟି-ଏଜିଙ୍ଗ୍ ସଫଳତା ମଣିଷକୁ 150 ପର୍ଯ୍ୟନ୍ତ ବଞ୍ଚିପାରେ ଏବଂ 2020 ସୁଦ୍ଧା
    ‘ଦିନକୁ କଫି ମୂଲ୍ୟ ପାଇଁ’ ଅଙ୍ଗଗୁଡ଼ିକୁ ପୁନ ener ନିର୍ମାଣ କରିପାରିବ |
    ମୁଁ
    ମରିବା ପର୍ଯ୍ୟନ୍ତ ମୁଁ ସୁସ୍ଥ ରହିବାକୁ ଚାହେଁ | ବୋଧହୁଏ ଗଲ୍ଫର ଏକ ବ୍ୟାକ୍
    ସୁଇଙ୍ଗରେ କିମ୍ବା ପ୍ରେମ ଇତ୍ୟାଦି ତିଆରି କରିବା ସମୟରେ ପଡିପାରେ ମୁଁ ଜାଣେ ନାହିଁ
    ଯେହେତୁ ଏହା ବ୍ରିଟିଶ୍ ନ୍ୟୁଜ୍ ରାଗ ଅଟେ ଯାହାକୁ ମେଲ୍ ଅନ୍ଲାଇନ୍ କୁହାଯାଏ କିନ୍ତୁ
    ଯଦି ସତ ତେବେ WTG |
    ଏକ
    ନୂତନ କ que ଶଳ ମଣିଷର ବାର୍ଦ୍ଧକ୍ୟ ପ୍ରକ୍ରିୟାକୁ 50 ବର୍ଷ ହ୍ରାସ କରିପାରେ ବୋଲି
    ସିଡନୀରୁ ଅନୁସନ୍ଧାନକାରୀମାନେ ଜାଣିବାକୁ ପାଇଲେ ଯେ ବଟିକା ଦଶ ପ୍ରତିଶତ ଅଧିକ
    ବଞ୍ଚିଛି। ମାନବ ପରୀକ୍ଷା
    ଦି ହେରାଲ୍ଡ ସୂର୍ଯ୍ୟଙ୍କ ଅନୁଯାୟୀ ଏହି ବଟିକା ବୟସ ସମ୍ବନ୍ଧୀୟ କେଶ loss ଡିବାରେ ହ୍ରାସ କରିଛି ବୋଲି ସେମାନେ କହିଛନ୍ତି।
    ବନ୍ଧୁଗଣ
    ବୁଦ୍ଧ କିମ୍ବା ବୋଧିସତ୍ତ୍ୱଙ୍କୁ ପ୍ରାର୍ଥନା କରିବା ଦ୍ୱାରା ଜଣଙ୍କର ଆୟୁ ବ extend ଼ିବାରେ ସାହାଯ୍ୟ କରିପାରିବ କି? (GDD-1149) DVD |
    ଥେରଭଡା
    ପାଲିରେ ବୁଦ୍ଧ ଦ Daily ନିକଙ୍କୁ ଏକ ଅସାଧାରଣ ନୂତନ ଚମତ୍କାର ଆଣ୍ଟି-ବାର୍ଦ୍ଧକ୍ୟ
    ସଫଳତା ଉପରେ ପ୍ରାର୍ଥନା କରିବା ଦ୍ୱାରା ମଣିଷମାନେ 150 ବର୍ଷ ପର୍ଯ୍ୟନ୍ତ
    ବଞ୍ଚିପାରିବେ ଏବଂ 2020 ସୁଦ୍ଧା ସେମାନଙ୍କୁ ସେମାନଙ୍କର ଅଙ୍ଗକୁ ପୁନ row ନିୟନ୍ତ୍ରଣ
    କରିବାକୁ ଅନୁମତି ଦେବେ ଏବଂ ନିବାନାକୁ ସେମାନଙ୍କର ଶେଷ ଲକ୍ଷ୍ୟ ଭାବରେ ପ୍ରାପ୍ତ
    କରିବେ |
    ଚମତ୍କାର
    ଆଣ୍ଟି-ଏଜିଙ୍ଗ୍ ସଫଳତା ମଣିଷକୁ 150 ପର୍ଯ୍ୟନ୍ତ ବଞ୍ଚିବାକୁ ଏବଂ 2020 ସୁଦ୍ଧା
    ଅଙ୍ଗକୁ ପୁନ ener ନିର୍ମାଣ କରିବାକୁ ଦେଖିପାରେ ‘ଦିନକୁ କଫି ମୂଲ୍ୟରେ’ ଏକ ନୂତନ କ
    techni ଶଳ ମଣିଷର ବାର୍ଦ୍ଧକ୍ୟ ପ୍ରକ୍ରିୟାକୁ 50 ବର୍ଷ ହ୍ରାସ କରିପାରେ ବୋଲି
    ସିଡନୀରୁ ଅନୁସନ୍ଧାନକାରୀମାନେ ବଟିକା ଦଶଟି ବଞ୍ଚିଥିବା ମୂଷା ପାଇଲେ। ଶତକଡା ଅଧିକ
    ଅଣୁ ଏହି କୋଷଗୁଡ଼ିକୁ ପୁନ repr ପ୍ରୋଗ୍ରାମ କରି କିଛି ଅଙ୍ଗକୁ ପୁନ ener ନିର୍ମାଣ
    କରିପାରେ | ମାନବ ପରୀକ୍ଷା ପରେ ଚାର୍ଲି କୋ ë ଦ୍ୱାରା ଡେଲି ମେଲ ଅଷ୍ଟ୍ରେଲିଆ ପାଇଁ
    ଏହି drug ଷଧ ଜନସାଧାରଣଙ୍କ ପାଇଁ ପାଞ୍ଚ ବର୍ଷ ମଧ୍ୟରେ ଉପଲବ୍ଧ ହୋଇପାରେ |
    ପ୍ରକାଶିତ: 17:44 BST, 1 ସେପ୍ଟେମ୍ବର 2018 | | ଅଦ୍ୟତନ: 19:52 BST, 1 ସେପ୍ଟେମ୍ବର 2018 |
    ଏକ
    ଅସାଧାରଣ ନୂତନ ଆଣ୍ଟି-ବାର୍ଦ୍ଧକ୍ୟ କ techni ଶଳ ମଣିଷକୁ 150 ବର୍ଷ ପର୍ଯ୍ୟନ୍ତ
    ବଞ୍ଚିଥିବାର ଦେଖିପାରେ ଏବଂ ସେମାନଙ୍କୁ 2020 ସୁଦ୍ଧା ସେମାନଙ୍କର ଅଙ୍ଗକୁ ପୁନ row
    ନିର୍ମାଣ କରିବାକୁ ଅନୁମତି ଦେଇପାରେ |
    ହାର୍ଭାର୍ଡ
    ପ୍ରଫେସର ଡେଭିଡ ସିନ୍କ୍ଲେୟାର ଏବଂ ନ୍ୟୁ ସାଉଥ ୱେଲ୍ସ ବିଶ୍ୱବିଦ୍ୟାଳୟର
    ଅନୁସନ୍ଧାନକାରୀମାନେ ଏହି ନୂତନ ପ୍ରକ୍ରିୟାକୁ ବିକଶିତ କରିଥିଲେ, ଯେଉଁଥିରେ
    କୋଷଗୁଡ଼ିକର ପୁନ repr ପ୍ରୋଗ୍ରାମିଂ ଅନ୍ତର୍ଭୁକ୍ତ ଥିଲା |
    ଡକ୍ଟର
    ସିନ୍କ୍ଲେୟାର କହିଛନ୍ତି ଯେ ଏହି କ que ଶଳ ଲୋକମାନଙ୍କୁ ଅଙ୍ଗଗୁଡ଼ିକୁ ପୁନ ate
    ନିର୍ମାଣ କରିବାକୁ ଅନୁମତି ଦେଇପାରେ ଏବଂ ଦୁଇ ବର୍ଷ ମଧ୍ୟରେ ମାନବ ପରୀକ୍ଷା ସହିତ
    ପକ୍ଷାଘାତ ରୋଗୀଙ୍କୁ ପୁନର୍ବାର ଗତି କରିବାକୁ ମଧ୍ୟ ଅନୁମତି ଦେଇପାରେ।
    ସମାନ
    ଅନୁସନ୍ଧାନକାରୀମାନେ ଏହା ମଧ୍ୟ ଜାଣିବାକୁ ପାଇଲେ ଯେ ସେମାନେ ଭିଟାମିନ୍ ବି
    ଡେରିଭେଟିଭ୍ ବଟିକା ଦେଇ ମୂଷାଙ୍କ ଆୟୁ ଦଶ ପ୍ରତିଶତ ବୃଦ୍ଧି କରିପାରିବେ।
    ଏକ
    ଅସାଧାରଣ ନୂତନ ଆଣ୍ଟି-ଏଜିଂ କ techni ଶଳ ମଣିଷକୁ 150 ବର୍ଷ ପର୍ଯ୍ୟନ୍ତ ବଞ୍ଚିବାର
    ଦେଖିପାରେ ଏବଂ ସେମାନଙ୍କୁ 2020 ସୁଦ୍ଧା ସେମାନଙ୍କର ଅଙ୍ଗକୁ ପୁନ row ନିର୍ମାଣ
    କରିବାକୁ ଅନୁମତି ଦେଇପାରେ (ଷ୍ଟକ୍ ଇମେଜ୍)
    ଏକ
    ଅସାଧାରଣ ନୂତନ ଆଣ୍ଟି-ଏଜିଂ କ techni ଶଳ ମଣିଷକୁ 150 ବର୍ଷ ପର୍ଯ୍ୟନ୍ତ
    ବଞ୍ଚିଥିବାର ଦେଖିପାରେ ଏବଂ ସେମାନଙ୍କୁ 2020 ସୁଦ୍ଧା ସେମାନଙ୍କର ଅଙ୍ଗକୁ ପୁନ row
    ନିୟନ୍ତ୍ରଣ କରିବାକୁ ଅନୁମତି ଦେଇପାରେ (ଷ୍ଟକ୍ ଇମେଜ୍) ସେମାନେ ଏହା ମଧ୍ୟ କହିଛନ୍ତି
    ଯେ ଏହି ବଟିକା ବୟସ ସମ୍ବନ୍ଧୀୟ କେଶ loss ଡିବାରେ ହ୍ରାସ କରିଛି। ପ୍ରଫେସର
    ସିନ୍କ୍ଲେୟାର କହିଛନ୍ତି ଯେ ସେ ଆଶା କରିଛନ୍ତି ଯେ ଏହି ବଟିକା ପାଞ୍ଚ ବର୍ଷ ମଧ୍ୟରେ
    ଜନସାଧାରଣଙ୍କ ନିକଟରେ ଉପଲବ୍ଧ ହେବ ଏବଂ ପ୍ରତ୍ୟେକ ଦିନ ଏକ କପ୍ କଫି ଭଳି ଖର୍ଚ୍ଚ
    ହେବ।
    ଅଷ୍ଟ୍ରେଲିଆର ଜାତୀୟ ସୁରକ୍ଷା ବର୍ତ୍ତମାନ ଏକକ ଉପରେ ନିର୍ଭର କରେ …
    ଅଷ୍ଟ୍ରେଲିଆରେ ମିଳୁଥିବା ରେଡିଓଆକ୍ଟିଭ୍ ମେଣ୍ that ା ଦାବି କରେ ଯେ …
    କିନ୍ତୁ
    ହାର୍ଭାର୍ଡ ମେଡିକାଲ୍ ସ୍କୁଲର ଜେନେଟିକ୍ସ ବିଭାଗର ପ୍ରଫେସର ଲୋକମାନଙ୍କୁ ବିଜ୍ଞାନ
    ପ୍ରକାଶିତ ହେବା ପୂର୍ବରୁ କିମ୍ବା ସାଥି ସମୀକ୍ଷା କରିବା ପୂର୍ବରୁ ବାର୍ଦ୍ଧକ୍ୟ
    ପ୍ରକ୍ରିୟାକୁ ଓଲଟାଇବାକୁ ଚେଷ୍ଟା ନକରିବାକୁ ଚେତାବନୀ ଦେଇଛନ୍ତି।
    ସେ
    କହିଛନ୍ତି ଯେ ଆମେ ଲୋକମାନଙ୍କୁ ବାହାରକୁ ଯାଇ NAD ପୂର୍ବପୁରୁଷମାନଙ୍କୁ ନେବାକୁ
    ପରାମର୍ଶ ଦେଉନାହୁଁ କାରଣ ସେମାନେ ଏପର୍ଯ୍ୟନ୍ତ ସୁରକ୍ଷା ପାଇଁ ପରୀକ୍ଷଣ
    କରିନାହାଁନ୍ତି।
    ହାର୍ଭାର୍ଡ
    ପ୍ରଫେସର ଡେଭିଡ ସିନ୍କ୍ଲେୟାର (ଚିତ୍ରିତ) ଏବଂ ନ୍ୟୁ ସାଉଥ ୱେଲ୍ସ ବିଶ୍ୱବିଦ୍ୟାଳୟର
    ଅନୁସନ୍ଧାନକାରୀମାନେ ଏକ ପ୍ରକ୍ରିୟା ପ୍ରସ୍ତୁତ କରିଛନ୍ତି, ଯେଉଁଥିରେ କୋଷଗୁଡ଼ିକର
    ପୁନ repr ପ୍ରୋଗ୍ରାମିଂ ଅନ୍ତର୍ଭୁକ୍ତ |

    ହାର୍ଭାର୍ଡ ପ୍ରଫେସର ଡେଭିଡ ସିନ୍କ୍ଲେୟାର (ଚିତ୍ରିତ) ଏବଂ ନ୍ୟୁ ସାଉଥ ୱେଲ୍ସ
    ବିଶ୍ୱବିଦ୍ୟାଳୟର ଅନୁସନ୍ଧାନକାରୀମାନେ ଏକ ପ୍ରକ୍ରିୟା ପ୍ରସ୍ତୁତ କରିଛନ୍ତି,
    ଯେଉଁଥିରେ କୋଷଗୁଡ଼ିକର ପୁନ repr ପ୍ରୋଗ୍ରାମିଂ ଅନ୍ତର୍ଭୁକ୍ତ |
    ନୂତନ
    କ que ଶଳ ପଛରେ ଥିବା ବିଜ୍ଞାନରେ ଅଣୁ, ନିକୋଟିନାମାଇଡ୍ ଆଡେନାଇନ୍ ଡିନୁକ୍ଲାଏଟାଇଡ୍
    (NAD) ଅନ୍ତର୍ଭୁକ୍ତ, ଯାହା ମାନବ ଶରୀରରେ ଶକ୍ତି ଉତ୍ପାଦନରେ ଏକ ଭୂମିକା ଗ୍ରହଣ
    କରିଥାଏ |
    ପାର୍କିନ୍ସନ୍ ରୋଗର ଚିକିତ୍ସା ଏବଂ ଜେଟ୍ ଲ୍ୟାଗ୍ ସହିତ ଲ fighting ିବା ପାଇଁ ଏହି ରାସାୟନିକ ଏକ ସପ୍ଲିମେଣ୍ଟ ଭାବରେ ବ୍ୟବହୃତ ହୋଇସାରିଛି |
    ବାର୍ଦ୍ଧକ୍ୟ
    ପ୍ରକ୍ରିୟାକୁ ହ୍ରାସ କରିବା ପାଇଁ ନିଜର ଅଣୁ ବ୍ୟବହାର କରୁଥିବା ପ୍ରଫେସର
    ସିନ୍କ୍ଲେୟାର କହିଛନ୍ତି ଯେ ବଟିକା ଖାଇବା ପରେ ତାଙ୍କର ଜ ological ବିକ ବୟସ 24
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    ଆରମ୍ଭ କରିବା ପରେ ଧଳା ପାଣି ରାଫ୍ଟିଙ୍ଗ ଏବଂ ବ୍ୟାକପ୍ୟାକିଂ କରିଥିଲେ।
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    ସତ୍ତ୍ his େ ତାଙ୍କ ବୋହୂ ଚିକିତ୍ସା ପରେ ପୁନର୍ବାର ଉର୍ବର ହୋଇଥିଲେ।
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    କରିଛନ୍ତି ଯେ ଏହି ବଟିକା ପାଞ୍ଚ ବର୍ଷ ମଧ୍ୟରେ ଜନସାଧାରଣଙ୍କ ପାଇଁ ଉପଲବ୍ଧ ହେବ ଏବଂ
    ପ୍ରତ୍ୟେକ ଦିନ ଏକ କପ୍ କଫି (ଷ୍ଟକ୍ ଇମେଜ୍) ସହିତ ସମାନ ହେବ।
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    କରିଛନ୍ତି ଯେ ଏହି ବଟିକା ପାଞ୍ଚ ବର୍ଷ ମଧ୍ୟରେ ଜନସାଧାରଣଙ୍କ ପାଇଁ ଉପଲବ୍ଧ ହେବ ଏବଂ
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    -19 ଲୋକଙ୍କ ମୃତ୍ୟୁ, ମାମଲା, ଏବଂ ଯେଉଁମାନେ ପୁନରୁଦ୍ଧାର କରିଛନ୍ତି ସେମାନଙ୍କ
    ନାମର ସମ୍ପୂର୍ଣ୍ଣ ତାଲିକା WHO, UNO, The SUPREME COURTS OF the World,
    GOVERNMENTS OF the World, ପାର୍ଲାମେଣ୍ଟସ୍ ଅଫ୍ ୱାର୍ଲ୍ଡ, ୱାର୍ଲ୍ଡର ସମସ୍ତ
    ମିଡିଆ, ୱାର୍ଲ୍ଡର ସମସ୍ତ ନିର୍ବାଚନ କମିଶନ ଯିଏ 938,375 ଲୋକଙ୍କୁ ମୃତ୍ୟୁଦଣ୍ଡ
    ଘୋଷଣା କରିଥିଲେ କରୋନାଭାଇରସ୍ ମାମଲା: 29,714,359 ପୁନରୁଦ୍ଧାର: 21,522,438 ପ୍ଲସ୍
    7,811,461,951 ବର୍ତ୍ତମାନର ବିଶ୍ Pop ଜନସଂଖ୍ୟା
    https://srv1.worldometers.info/ 16, 2020, 00:16 GMT କ trial ଣସି ପରୀକ୍ଷା ବିନା |
    ଲକଡାଉନ୍
    ପରି କର୍ଫ୍ୟୁ ଉଠାଯିବା ପର୍ଯ୍ୟନ୍ତ ଏବଂ ସ୍ୱାଭାବିକତା ବଜାୟ ନହେବା ପର୍ଯ୍ୟନ୍ତ
    ସମସ୍ତ ସରକାରଙ୍କ ବିରୋଧରେ ଅଣ-ସହଯୋଗ ଏବଂ ଅବାଧ୍ୟତା ଆନ୍ଦୋଳନ ଯେଉଁଠାରେ 99.9%
    ଜାଗ୍ରତ ଆଦିବାସୀ ସମାଜ LOCKDOWNS ର ‘NO TO \ VACCINATIONS’ ଧ୍ୟାନ ନ ଦେଇ ମୁକ୍ତ
    ଭାବରେ ଯିବାକୁ ନିଷ୍ପତ୍ତି ନେଇଛନ୍ତି |
    ‘SMILES
    NOT MASKS’ ପିନ୍ଧିବା - ଶାସକ ଜାତିଭିତ୍ତିକ ଏବଂ ଜାତିଭିତ୍ତିକ ସମସ୍ତ ଜୀବନ୍ତ ଏବଂ
    ଅଣ ଜୀବଜନ୍ତୁ ଏବଂ ଅଣ-ସମ୍ବେଦନଶୀଳ ପ୍ରାଣୀମାନଙ୍କର ଆସୁଥିବା ଏବଂ ବାହାରକୁ ଯିବାରେ
    ବାଧା ସୃଷ୍ଟି କରିବାର କ have ଣସି ଅଧିକାର ନାହିଁ |
    କହୁଛି ‘କ S ଣସି ସାମାଜିକ ବିଭାଜନ ନାହିଁ’
    ‘ସ୍ୱାଧୀନତା ପାଇଁ ମିଳିତ’
    ‘ଶାସକ ମିଛକୁ ନା’ କହିବା
    ଯେହେତୁ ‘ମାସ୍କସ୍ ରିଡ୍ୟୁସ୍ ଇମ୍ୟୁନିଟି’ ଏବଂ ‘ମାସ୍କସ୍ ଇନଫେକ୍ସନ୍ ରିସ୍କ ବ Incre ଼ାଏ’ |
    850,591 ମୃତ୍ୟୁ ସତ୍ତ୍ C େ: COVID-19 ରୁ ୱାର୍ଲ୍ଡରେ, ଏହା ‘ନକଲି ବିଜ୍ଞାନ’ ଥିଲା ଏବଂ କୋଭିଡ୍ -19 କୁ ‘BAD FLU’ ସହିତ ତୁଳନା କରାଯାଇଥିଲା |
    ‘କନଭାଇଡ୍ ହୋକ୍ସ’ |
    ‘99
    .9% ଜାଗ୍ରତ ବ୍ୟକ୍ତିମାନେ ଏକତ୍ରିତ ହୋଇ ବାଧ୍ୟତାମୂଳକ ଟୀକାକରଣ, ବାଧ୍ୟତାମୂଳକ
    ମାସ୍କ, ବାଧ୍ୟତାମୂଳକ ଜିନିଷ ବିରୁଦ୍ଧରେ ସ୍ୱର ଶୁଣିବାକୁ ଏକତ୍ରିତ ହୋଇଛନ୍ତି |
    ଲକଡାଉନ୍ ପରି ଆଉ କର୍ଫ୍ୟୁ ନାହିଁ, ଆଉ ଦ୍ୱିତୀୟ ତରଙ୍ଗ ବ୍ୟବସାୟ ନାହିଁ ’|
    ‘ଟପ୍ ଡକ୍ଟର ଏବଂ ନର୍ସମାନେ ସରକାରଙ୍କୁ ଭୟ ଏବଂ ଅବହେଳା ବିଜ୍ଞାନ ବିରୁଦ୍ଧରେ ସତ୍ୟ କହୁଛନ୍ତି।’ ଅର୍ଥ
    ସଚେତନତା
    ବ୍ରହ୍ମାଣ୍ଡ (DAOAU) ସହିତ ଜାଗ୍ରତ ବ୍ୟକ୍ତିଙ୍କ ଆବିଷ୍କାର, କଲ୍ୟାଣ, ସୁଖ, ସମସ୍ତ
    ସମ୍ବେଦନଶୀଳ ଏବଂ ଅଣ-ସମ୍ବେଦନଶୀଳ ଜୀବମାନଙ୍କର ଶାନ୍ତି ଏବଂ ଅନ୍ତିମ ଲକ୍ଷ୍ୟ ଭାବରେ
    ଅନନ୍ତ ଶାନ୍ତି ପାଇବା ପାଇଁ |
    ଡକ୍ଟର ବି.ଆର. ଆମ୍ବେଦକର ବଜ୍ରପାତ କରିଥିଲେ (ମୁଁ ଭାରତକୁ ବ h ଦ୍ଧ କରିବି)
    ସମସ୍ତ ଆଦିବାସୀ ଜାଗ୍ରତ ସମାଜ ବଜ୍ର ”ହମ୍ ପ୍ରପଞ୍ଚ ପ୍ରଭାସ ଭାରତମୟ କରୁଣେ।” (ଆମେ ବିଶ୍ୱ ପ୍ରବୋଧ ପ୍ରସ୍ତୁତ କରିବୁ |
    THE
    ବୁଦ୍ଧ ଜଣେ ଭଗବାନ ନଥିଲେ। ସେ କେବେବି ଭଗବାନ ହେବାକୁ ଦାବି କରି ନାହାଁନ୍ତି। ସେ କେବେବି ଦାବି କରିନାହାଁନ୍ତି
    ଭଗବାନଙ୍କ ପୁତ୍ର ହୁଅ। ସେ କେବେବି ଭଗବାନଙ୍କ ବାର୍ତ୍ତା ବୋଲି ଦାବି କରିନାହାଁନ୍ତି |
    ସେ ଜଣେ ମଣିଷ ଥିଲେ, ଯିଏ ମାନବ ପ୍ରଭାବରେ ନିବାନା (ଅନନ୍ତ ଆନନ୍ଦ) ହାସଲ କରିଥିଲେ |
    COVID-19
    କରୋନାଭାଇରସ୍ ହେଉଛି ଏକ ‘ପ୍ରତାରଣା’ ‘ଲକ୍କାଉଣ୍ଡସ୍ ପରି ଆଉ କ C ଣସି କର୍ଫେ
    ନାହିଁ’ ‘ଭ୍ୟାକ୍ସିନେସନ୍ ନାହିଁ’ | ‘ସ୍ମାଇଲ୍ ମାସ୍କ ନୁହେଁ’ ‘କ S ଣସି ସାମାଜିକ
    ବିଭାଜନ ନାହିଁ’ ‘ସ୍ୱାଧୀନତା ପାଇଁ ଏକତା’ ‘ଶାସକ ମିଛକୁ ନା’ ‘ମାସ୍କସ୍ ରିଡ୍ୟୁସ୍
    ଇମ୍ୟୁନିଟି’ ଏବଂ ‘ମାସ୍କିନ୍ ଇନ୍ଫେକସନ୍ ରିସ୍କ’ 902,315 ମୃତ୍ୟୁ ସତ୍ତ୍ୱେ, ଏହା
    COVID-19I ରେ ଥିଲା। ଏବଂ Covid-19 କୁ ‘BAD FLU’ ସହିତ ତୁଳନା କରାଯାଇପାରେ |
    ‘କନଭାଇଡ୍
    ହୋକ୍ସ’ | କାର୍ଯ୍ୟନିର୍ବାହୀ, ସଂସଦ, ନ୍ୟାୟପାଳିକା, ନିର୍ବାଚନ ଆୟୋଗ, ଗଣମାଧ୍ୟମର
    ଜାତିଆଣ ତଥା ଚିତପଭାନ୍ ବ୍ରାହ୍ମଣ ଜାତିବାଦୀ ନେତାମାନେ COVID-19 ଦ୍ୱାରା 60 ବର୍ଷ
    ବୟସ ହୋଇଥିଲେ ମଧ୍ୟ ଏଥିରୁ ରକ୍ଷା ପାଇଛନ୍ତି। ସେମାନେ ଲକ୍ଡାଉନ୍, ମାସ୍କ ପିନ୍ଧିବା
    ଇତ୍ୟାଦିରୁ ମୁକ୍ତ,
    କରୋନାଭାଇରସ୍ ମାମଲା: 19,845,810 ମୃତ୍ୟୁ: 902,315 ପୁନରୁଦ୍ଧାର: 19,845,810 ପ୍ଲସ୍ 7,811,202,173 ବର୍ତ୍ତମାନର ବିଶ୍ Pop ଜନସଂଖ୍ୟା https://srv1.worldometers.info/ ଶେଷ ଅଦ୍ୟତନ: ଶେଷ ଅଦ୍ୟତନ: ସେପ୍ଟେମ୍ବର 09, 2020, 09:35 GMT ବିନା ପରୀକ୍ଷଣରେ ’
    99.9%
    ଜାଗ୍ରତ ବ୍ୟକ୍ତିମାନେ ଏକତ୍ରିତ ହୋଇ ବାଧ୍ୟତାମୂଳକ ଟୀକାକରଣ, ବାଧ୍ୟତାମୂଳକ ମାସ୍କ,
    ବାଧ୍ୟତାମୂଳକ କିଛି ବିରୁଦ୍ଧରେ ସ୍ୱର ଶୁଣିବାକୁ ଏକତ୍ରିତ ହୋଇଛନ୍ତି | ଲକଡାଉନ୍ ପରି
    ଆଉ କର୍ଫ୍ୟୁ ନାହିଁ, ଆଉ ଦ୍ୱିତୀୟ ତରଙ୍ଗ ବ୍ୟବସାୟ ନାହିଁ ’|
    ‘ଟପ୍ ଡକ୍ଟର ଏବଂ ନର୍ସମାନେ ସରକାରଙ୍କୁ ଭୟ ଏବଂ ଅବହେଳା ବିଜ୍ଞାନ ବିରୁଦ୍ଧରେ ସତ୍ୟ କହୁଛନ୍ତି।’
    କୁ,
    କମନ୍ୱେଲଥ୍ ପାଇଁ ସୁପ୍ରିମକୋର୍ଟର କୋର୍ଟ କ୍ଲର୍କଙ୍କ କାର୍ଯ୍ୟାଳୟରେ ଇ-ଦାଖଲ |
    sjccommclerk@sjc.state.ma.us
    ଫ୍ରାନ୍ସିସ୍ |
    Kenneally@jud.state.ma.us
    Charlotte.Houlihan@jud.state.ma.us |
    NYSCEF
    efilingsupport@supremecourt.gov
    ଭାରତର ସର୍ବୋଚ୍ଚ ନ୍ୟାୟାଳୟ |
    efiling@sci.nic.in
    ଇ-ଫିଲିଙ୍ଗ୍ ପୋର୍ଟାଲରେ ଫିଲିଙ୍ଗ୍ ପାଇଁ ନିର୍ଦ୍ଦେଶାବଳୀ / ନିର୍ଦ୍ଦେଶାବଳୀ |
    COVID-19 କରୋନାଭାଇରସ୍ ହେଉଛି ଏକ ‘ଠକ’ |
    99.9%
    ଦୁନିଆର ସମସ୍ତ ଆଦିବାସୀ ଜାଗ୍ରତ ସମାଜ ଜାଣିଛନ୍ତି ଯେ COVID-19 କରୋନାଭାଇରସ୍ ଏକ
    ‘ଠକ’ ଏବଂ ଏକ ଠକେଇ | ସୋସିଆଲ ମିଡିଆରେ ସାରା ବିଶ୍ୱରେ ବିକ୍ଷୋଭ ପ୍ରଦର୍ଶନ କରାଯିବ
    ଏବଂ କରୋନାଭାଇରସ୍ ଏକ ‘ପ୍ରତାରଣା’ ବୋଲି ଦାବି କରିବାକୁ ଏକତ୍ରିତ ହେବେ।
    ‘ଲକ୍କାଉଣ୍ଡସ୍
    ପରି ଆଉ କ C ଣସି କର୍ଫ୍ୟୁ ନାହିଁ’ ‘ଭ୍ୟାକ୍ସିନେସନ୍ ନାହିଁ’ ପାଇଁ ଏକ ଅଣ-ସହଯୋଗ
    ଆନ୍ଦୋଳନ ଅଛି | ‘ସ୍ମାଇଲ୍ ମାସ୍କ ନୁହେଁ’ ‘କ S ଣସି ସାମାଜିକ ବିଭାଜନ ନାହିଁ’
    ସେମାନେ ‘ସ୍ୱାଧୀନତା ପାଇଁ ୟୁନିଟ୍’ ‘ଶାସକ ମିଛକୁ ନା’ ’‘ ମାସ୍କ ରିଡ୍ୟୁସ୍ ଇମ୍ୟୁନିଟି ’ଏବଂ‘ ମାସ୍କସ୍ ଇନଫ୍ରେସନ୍ ରିସ୍କ ’ଚାଲିଛି।
    932,811 ସତ୍ତ୍ .େ |
    ମୃତ୍ୟୁ: COVID-19 ରୁ ୱାର୍ଲ୍ଡରେ ଏହା ଥିଲା ‘ନକଲି ବିଜ୍ଞାନ’ ଏବଂ କୋଭିଡ୍ -19 କୁ ଏକ ‘ଖରାପ FLU’ ସହିତ ତୁଳନା କରାଯାଇପାରେ |
    CONVID HOAX ’|
    ସେଠାରେ ‘ଟପ୍ ଡକ୍ଟର ଏବଂ ନର୍ସମାନେ ସରକାରଙ୍କୁ ଭୟ ଏବଂ ଅବହେଳା ବିଜ୍ଞାନ ବିରୁଦ୍ଧରେ ସତ୍ୟ କହୁଛନ୍ତି।
    ‘ବାଧ୍ୟତାମୂଳକ ଟୀକାକରଣ, ବାଧ୍ୟତାମୂଳକ ମାସ୍କ, ବାଧ୍ୟତାମୂଳକ ଜିନିଷ ବିରୁଦ୍ଧରେ ସ୍ୱର ଶୁଣିବାକୁ ଲୋକମାନେ ଏକତ୍ରିତ ହୋଇଛନ୍ତି।
    ଲକଡାଉନ୍ ପରି ଆଉ କର୍ଫ୍ୟୁ ନାହିଁ, ‘ଆଉ ଦ୍ୱିତୀୟ ତରଙ୍ଗ ବ୍ୟବସାୟ ନାହିଁ’ |
    ମାର୍ଚ୍ଚ
    2020 ରୁ ହଜିଯାଇଥିବା ସ୍ୱାଧୀନତା ବିଷୟରେ, ଆମର ଡେଗର୍, ପୁତ୍ର-ଇନ୍-ଲେ ଏବଂ ଦୁଇ
    ଗ୍ରାଣ୍ଡସନ୍ ଚେନ୍ନାଇର ୱେଷ୍ଟ୍ ତାମ୍ବରାମରେ ରହୁଛନ୍ତି | ଆମେ ସମସ୍ତେ ଉତ୍ତମ
    ସ୍ୱାସ୍ଥ୍ୟ ଅବସ୍ଥା ଧାରଣ କରୁଛୁ | ଚେନ୍ନାଇରେ ସେମାନଙ୍କୁ ଭେଟିବା ପାଇଁ ଆମେ କାରରେ
    ଡ୍ରାଇଭ୍ କରିବା ପାଇଁ ବ୍ୟବହାର କରିଥିଲୁ | ଆମର ପୁଅ, ଡେଗର୍-ଇନ୍-ଲ ଏବଂ
    ଯୁକ୍ତରାଷ୍ଟ୍ରରେ ରହୁଥିବା ଦୁଇ ଗ୍ରାଣ୍ଡସନ୍ | ଆମର ଉତ୍ତମ ସ୍ TH ାସ୍ଥ୍ୟ ଅବସ୍ଥା
    ପାଇଁ ଆମେ ଯୁକ୍ତରାଷ୍ଟ୍ରରେ ସେମାନଙ୍କୁ ଭେଟିବା ପାଇଁ ବ୍ୟବହାର କରିଥିଲୁ | ସେମାନେ
    ଆମକୁ ଭେଟିବା ପାଇଁ ମଧ୍ୟ ମାଗଣା ଥିଲେ |
    ପ୍ରତିଦ୍ୱନ୍ଦୀ …..
    ଆବେଦନକାରୀ-
    ଜାଗାଥେନ୍ ଚନ୍ଦ୍ରଶେଖରନ୍…।
    ଉତ୍ତରଦାତା
    କମନୱେଲଥ
    ପାଇଁ ସର୍ବୋଚ୍ଚ ନ୍ୟାୟିକ କୋର୍ଟ କ୍ଲର୍କଙ୍କ କାର୍ଯ୍ୟାଳୟ ଏବଂ ବିଶ୍ SU ର ସମସ୍ତ
    ସୁପ୍ରିମକୋର୍ଟ, ବିଶ୍ ALL ର ସମସ୍ତ ଶାସନ, ଜଗତର ସମସ୍ତ ପାର୍ଲାମେଣ୍ଟସ୍, ୱାର୍ଲ୍ଡର
    ସମସ୍ତ ମିଡିଆ, ବିଶ୍ EL ର ସମସ୍ତ ନିର୍ବାଚନ କମିଶନ।
    ମାମଲାର ତଥ୍ୟ -
    ଶାସକ
    ଜାତି ଏବଂ ଜାତିମାନଙ୍କଠାରୁ ସ୍ୱାଧୀନତା, ଯେଉଁମାନେ କରୋନାଭାଇରସ୍ ନାମରେ ଲକ୍ ଲକ୍
    ଭଳି କର୍ଫ୍ୟୁ ଲଗାଇଛନ୍ତି, ତାହା ହୁଏତ ଗତ ବର୍ଷ ୱୁହାନ୍ ଆର୍ଦ୍ର ବଜାରରେ ଉତ୍ପନ୍ନ
    ହୋଇନଥିଲା କିନ୍ତୁ 2012 ରେ 1000 ମାଇଲ୍ ଦୂରରେ - ଚାଇନାର ଏକ ଖଣିରେ ଗଭୀର ଯେଉଁଠାରେ
    ଶ୍ରମିକମାନେ ରହସ୍ୟମୟ ଭାବରେ ଓହ୍ଲାଇଥିଲେ | ବ୍ୟାଟ୍ସ ସଂସ୍ପର୍ଶରେ ଆସିବା ପରେ
    ନିମୋନିଆ ଭଳି ରୋଗ
    https://nypost.com/2020/08/15/covid-19-first-appeared-in-chinese-miners-in-2012-scientists/
    ଆଇନର ପ୍ରଶ୍ନ (ଗୁଡିକ) ଜନସଂଖ୍ୟାର ମାତ୍ର 0.1% ଅଛି |
    ଦୁନିଆର
    ସର୍ବୋଚ୍ଚ ନ୍ୟାୟାଳୟ, ଜଗତର ଶାସନ, ସଂସଦର ପାର୍ଲାମେଣ୍ଟସ୍, (ଇ) ଜଗତର ସମସ୍ତ
    ଗଣମାଧ୍ୟମ (F) ବିଶ୍ E ର ସମସ୍ତ ନିର୍ବାଚନ କମିଶନ ମୃତ୍ୟୁଦଣ୍ଡ ଘୋଷଣା କରିଛନ୍ତି
    938,375 ଲୋକ ଗିରଫ କରୋନାଭାଇରସ୍ ମାମଲା: 29,714,359 7,811,461,951
    https://srv1.worldometers.info/ ରେଫରେନ୍ସ ସହିତ ସାମ୍ପ୍ରତିକ ବିଶ୍ୱ ଜନସଂଖ୍ୟା | ଶେଷ ଅଦ୍ୟତନ: ସେପ୍ଟେମ୍ବର 16, 2020, 00:16 GMT କ trial ଣସି ପରୀକ୍ଷା ବିନା
    ଜନ୍ମ- ଅସୁସ୍ଥତା, ବୃଦ୍ଧାବସ୍ଥା ଏବଂ ମୃତ୍ୟୁ ନିଶ୍ଚିତତା ବୋଲି ବିଶ୍ population ଜନସଂଖ୍ୟାର 99.9% ଜାଗ୍ରତ ହୋଇଛି |
    କାହିଁକି
    କେବଳ 0.1% ଜାତିବାଦୀ ଏବଂ ଉଚ୍ଚ ଜାତିବାଦୀ ଏବଂ ବ୍ୟବସାୟ ସମ୍ପ୍ରଦାୟ ସେମାନଙ୍କର
    ସ୍ୱାର୍ଥପର ଉଦ୍ଦେଶ୍ୟ ପାଇଁ ଲୋକଙ୍କୁ ସଚେତନତା ଏବଂ ଜାଗରଣ ସହିତ ଦଣ୍ଡିତ କରିବା
    ଉଚିତ୍?
    ପ୍ରାର୍ଥନା |
    (i)
    ଇଭିଏମ୍ / ଭିଭିପିଏଟ୍ ଟ୍ୟାମ୍ପରିଂ କରି ନିର୍ବାଚନରେ ​​ଜିତିଥିବା ଶାସକମାନଙ୍କର ଭୟ ଏବଂ ଅବହେଳା ବିଜ୍ଞାନରୁ ନିମ୍ନଲିଖିତ ସମସ୍ତଙ୍କୁ ମୁକ୍ତ କରାଯାଉ;
    EVMs / VVPATs ଏବଂ PUSHING FEAR ଏବଂ IGNORING SCIENCE ବ୍ୟବହାର କରି ଗଠିତ ସମସ୍ତ ସରକାରକୁ ବରଖାସ୍ତ କରନ୍ତୁ |
    ସମସ୍ତ ସମାଜ ପାଇଁ କଲ୍ୟାଣ, ସୁଖ ଏବଂ ଶାନ୍ତି ପାଇଁ ସଚେତନତା ବ୍ରହ୍ମାଣ୍ଡ ସହିତ ଜାଗ୍ରତ ବ୍ୟକ୍ତିଙ୍କୁ ଆବିଷ୍କାର କରିବା ପାଇଁ ସର୍ବୋତ୍ତମ ପ୍ରଶାସନ |
    ଇଭିଏମ୍
    ମାଧ୍ୟମରେ ଇଭିଏମ୍ ଗୁଡିକୁ ଟାମ୍ପରିଂ କରାଯାଉଛି ଏବଂ ପୂର୍ବତନ ସିଇସି ସାମ୍ପାଥଙ୍କ
    ପରାମର୍ଶ ଅନୁଯାୟୀ ପର୍ଯ୍ୟାୟକ୍ରମେ ବଦଳାଇବାକୁ ନିର୍ଦ୍ଦେଶ ଦିଆଯାଇଥିବା ବେଳେ
    ପୂର୍ବତନ ସିଜେଇ ସାଥିସିଭମ୍ ଏକ ଗୁରୁତ୍ error ପୂର୍ଣ୍ଣ ତ୍ରୁଟି କରିଛନ୍ତି କାରଣ
    ସେହି ସମୟରେ ଏହାର ମୂଲ୍ୟ 1600 କୋଟି ଟଙ୍କା ଥିଲା। ଏହି ବିଚାର ବେଭାକୋଫ୍ ଜୋଥୋ
    ସାଇକୋପାଥ୍ (ବିଜେପି) ର ଗଣତାନ୍ତ୍ରିକ ଅନୁଷ୍ଠାନ (MODI) କୁ ଦୂରଦୂରାନ୍ତରେ
    ନିୟନ୍ତ୍ରିତ ବିଦେଶୀମାନଙ୍କ ଦ୍ୱାରା ବେନେ ଇସ୍ରାଏଲ୍, ତିବ୍ଦତ, ଆଫ୍ରିକା ଚିତପାଭାନ୍
    ବ୍ରାହ୍ମଣ ଆରଏସଏସ (ରୋଡି ସ୍ am ାମ ସେଭକ୍ସ) ର ଅସହିଷ୍ଣୁତା, ଘୃଣା, କ୍ରୋଧ, ealous
    ର୍ଷାରେ ପରିପୂର୍ଣ୍ଣ କରିବାରେ ସାହାଯ୍ୟ କଲା | ଭ୍ରାନ୍ତି, ମାଓବାଦୀ ଲିଞ୍ଚିଂ 99.9%
    ସମସ୍ତ ଆଦିବାସୀ ଜାଗ୍ରତ ସମାଜ ନ୍ୟାୟପାଳିକା, ସଂସଦ, କାର୍ଯ୍ୟନିର୍ବାହୀ, ଚିତପାଭାନ୍
    ବ୍ରାହ୍ମଣଙ୍କ ଦ୍ୱାରା ଦାସ ହେବା ପାଇଁ ମାଷ୍ଟର କି କୁ ଗବଲ୍ କରିବା ପାଇଁ ଲକଡାଉନ୍
    ଭଳି କର୍ଫ୍ୟୁ ଲାଗୁ କରିଛନ୍ତି ଯାହା ଜାଲିଆତି ଏବଂ ଏହାକୁ ସ୍ୱାଧୀନତା, ସ୍ୱାଧୀନତା
    ପାଇଁ ଉଠାଇବା ପାଇଁ ସାରା ବିଶ୍ୱରେ ବିରୋଧ କରିଥିଲେ | , ସମାନତା ଏବଂ ଭ୍ରାତୃଭାବ
    ସମ୍ବିଧାନରେ ଅନ୍ତର୍ଭୁକ୍ତ | ଓମିତ୍ ଶାହା ଏବଂ ଗଣତାନ୍ତ୍ରିକ ଅନୁଷ୍ଠାନର ହତ୍ୟାକାରୀ।
    (ମୋଦୀ) ନିଜସ୍ୱ ମାତାର ମାଂସ ଭୋଜନକାରୀ PRESSTITUTE ମିଡିଆ ଦ୍ୱାରା ସମର୍ଥିତ |
    ବିଶ୍ Pop ଜନସଂଖ୍ୟା
    7,812,114,062 ବର୍ତ୍ତମାନର ବିଶ୍ Pop ଜନସଂଖ୍ୟା |
    ଏହି ବର୍ଷ 99,496,858 ଜନ୍ମ
    ଆଜି 93,321 ଜନ୍ମ
    ଏହି ବର୍ଷ 41,771,164 ମୃତ୍ୟୁ
    ଆଜି 39,178 ମୃତ୍ୟୁ
    ଚଳିତ ବର୍ଷ 57,725,694 ନେଟ ଜନସଂଖ୍ୟା ବୃଦ୍ଧି |
    ଆଜି 54,143 ନେଟ ଜନସଂଖ୍ୟା ବୃଦ୍ଧି |
    ସରକାରୀ ଏବଂ ଅର୍ଥନୀତି
    ଆଜି $ 3,696,988,562 ଜନସାଧାରଣ ସ୍ୱାସ୍ଥ୍ୟସେବା ଖର୍ଚ୍ଚ |
    ଆଜି $ 2,523,801,420 ସାଧାରଣ ଶିକ୍ଷା ଖର୍ଚ୍ଚ |
    ଆଜି 1,141,868,162 ଜନସାଧାରଣ ସାମରିକ ଖର୍ଚ୍ଚ |
    ଏହି ବର୍ଷ 56,292,481 କାର୍ ଉତ୍ପାଦନ ହେଲା |
    ଏହି ବର୍ଷ 107,377,760 ସାଇକେଲ ଉତ୍ପାଦନ |
    176,878,183 କମ୍ପ୍ୟୁଟର ଏହି ବର୍ଷ ଉତ୍ପାଦନ କଲା |
    ସମାଜ ଏବଂ ମିଡିଆ |
    1,909,177 ନୂତନ ପୁସ୍ତକ ଆଖ୍ୟା ଏହି ବର୍ଷ ପ୍ରକାଶିତ |
    115,514,318 ଆଜି ଖବରକାଗଜ ପ୍ରଚାରିତ ହେଲା |
    ଆଜି ସାରା ବିଶ୍ୱରେ 162,471TV ସେଟ୍ ବିକ୍ରି ହୋଇଛି |
    1,598,165 ସେଲୁଲାର୍ ଫୋନ୍ ଆଜି ବିକ୍ରି ହୋଇଛି |
    ଆଜି ଭିଡିଓଗେମରେ 71,372,788 ଟଙ୍କା ଖର୍ଚ୍ଚ ହୋଇଛି |
    ଆଜି ଦୁନିଆରେ 4,678,309,269 ଇଣ୍ଟରନେଟ୍ ବ୍ୟବହାରକାରୀ |
    ଆଜି ପଠାଯାଇଥିବା 64,414,630,739 ଇମେଲଗୁଡିକ |
    ଆଜି ଲେଖାଯାଇଥିବା 1,729,991 ବ୍ଲଗ୍ ପୋଷ୍ଟଗୁଡିକ |
    191,948,996 ଆଜି ଟ୍ୱିଟ୍ ପଠାଯାଇଛି |
    ଆଜି 1,802,322,112 ଗୁଗୁଲ୍ ସର୍ଚ୍ଚ |
    ପରିବେଶ
    3,693,531 ଚଳିତ ବର୍ଷ ଜଙ୍ଗଲ କ୍ଷତି (ହେକ୍ଟର)
    4,972,491 ଏହି ବର୍ଷ ମାଟି କ୍ଷୟକୁ ହରାଇଲା (ହେ)
    ଏହି ବର୍ଷ 25,701,796,560CO2 ନିର୍ଗମନ (ଟନ୍)
    ଏହି ବର୍ଷ 8,522,670 ଡିସର୍ଟିଫିକେସନ୍ (ହେକ୍ଟର)
    6,954,768 ବିଷାକ୍ତ ରାସାୟନିକ ପଦାର୍ଥ ମୁକ୍ତ ହେଲା |
    ଏହି ବର୍ଷ ପରିବେଶରେ (ଟନ୍)
    ଖାଦ୍ୟ
    845,983,057 ଦୁନିଆରେ ପୁଷ୍ଟିକର ଲୋକ |
    1,698,994,618 ଦୁନିଆର ଅଧିକ ଓଜନ ଲୋକ |
    765,531,846 ଦୁନିଆରେ ଓବେସ୍ ଲୋକ |
    ଆଜି ଭୋକରେ ମୃତ୍ୟୁବରଣ କରିଥିବା 7,450 ଲୋକ |
    ମେଦବହୁଳତା ପାଇଁ $ 142,114,917 ଟଙ୍କା ଖର୍ଚ୍ଚ ହୋଇଛି |
    ଆଜି ଆମେରିକାରେ ରୋଗ
    ଓଜନ ହ୍ରାସ ପାଇଁ 46,050,275 ଟଙ୍କା ଖର୍ଚ୍ଚ ହୋଇଛି |
    ଆଜି ଯୁକ୍ତରାଷ୍ଟ୍ରରେ କାର୍ଯ୍ୟକ୍ରମ |
    ଜଳ
    3,109,175,223 ଏହି ବର୍ଷ ବ୍ୟବହୃତ ଜଳ (ମିଲିୟନ୍ L)
    ଜଳ ସମ୍ବନ୍ଧୀୟ 598,043 ମୃତ୍ୟୁ |
    ଏହି ବର୍ଷ ରୋଗ
    797,905,299 ଲୋକଙ୍କର କ access ଣସି ପ୍ରବେଶ ନାହିଁ |
    ଏକ ସୁରକ୍ଷିତ ପାନୀୟ ଜଳ ଉତ୍ସ |
    ଶକ୍ତି
    113,697,120 ଆଜି (MWh) ବ୍ୟବହୃତ ଶକ୍ତି, ଯେଉଁଥିରୁ:
    96,785,409- ଅଣ-ନବୀକରଣଯୋଗ୍ୟ ଉତ୍ସରୁ (MWh)
    17,121,795- ଅକ୍ଷୟ ଉତ୍ସରୁ (MWh)
    712,431,804,185 ସ Earth ର ଶକ୍ତି ଆଜି ପୃଥିବୀକୁ ଆଘାତ କରୁଛି (MWh)
    23,319,254 ଆଜି ପମ୍ପ ପମ୍ପ ହୋଇଛି (ବ୍ୟାରେଲ୍)
    1,496,947,873,881 ତେଲ ବାମ (ବ୍ୟାରେଲ)
    ତେଲର ଶେଷ ପର୍ଯ୍ୟନ୍ତ 15,611 ଦିନ (~ 43 ବର୍ଷ)
    1,093,578,357,994 ପ୍ରାକୃତିକ ଗ୍ୟାସ୍ ବାକି ଅଛି (ବୋଇ)
    ପ୍ରାକୃତିକ ଗ୍ୟାସର ଶେଷ ପର୍ଯ୍ୟନ୍ତ 57,557 ଦିନ |
    4,313,028,764,937 କୋଇଲା ବାମ (ବୋଇ)
    148,725 କୋଇଲା ଶେଷ ପର୍ଯ୍ୟନ୍ତ ଦିନ |
    ସ୍ୱାସ୍ଥ୍ୟ
    ଏହି ବର୍ଷ 9,219,267 ସଂକ୍ରାମକ ରୋଗ ମୃତ୍ୟୁ |
    ଏହି ବର୍ଷ 346,956 ସିଜନ୍ ଫ୍ଲୁ ମୃତ୍ୟୁ |
    5,398,065 ଏହି ବର୍ଷ 5 ବର୍ଷରୁ କମ୍ ପିଲାମାନଙ୍କର ମୃତ୍ୟୁ |
    ଏହି ବର୍ଷ 30,218,623 ଗର୍ଭପାତ |
    ଏହି ବର୍ଷ ଜନ୍ମ ସମୟରେ 219,506 ମା’ଙ୍କ ମୃତ୍ୟୁ |
    42,102,288HIV / ଏଡସ୍ ସଂକ୍ରମିତ ଲୋକ |
    ଚଳିତ ବର୍ଷ ଏଚ୍.ଆଇ.ଭି / ଏଡସ୍ ଦ୍ 1, ାରା 1,193,846 ମୃତ୍ୟୁ ଘଟିଛି
    ଏହି ବର୍ଷ କର୍କଟ କାରଣରୁ 5,832,598 ମୃତ୍ୟୁ |
    ଏହି ବର୍ଷ ମ୍ୟାଲେରିଆ ଦ୍ 69 ାରା 696,597 ମୃତ୍ୟୁ ଘଟିଛି
    ଆଜି 3,687,257,260 ସିଗାରେଟ୍ ଧୂମପାନ |
    ଚଳିତ ବର୍ଷ ଧୂମପାନ ହେତୁ 3,550,179 ମୃତ୍ୟୁ |
    ଏହି ବର୍ଷ ମଦ୍ୟପାନ ଦ୍ caused ାରା 1,776,210 ମୃତ୍ୟୁ |
    ଏହି ବର୍ଷ 761,553 ଆତ୍ମହତ୍ୟା |
    ଚଳିତ ବର୍ଷ ବେଆଇନ ଡ୍ରଗ୍ସ ପାଇଁ $ 284,103,948,147 ଟଙ୍କା ଖର୍ଚ୍ଚ ହୋଇଛି |
    958,660 ଚଳିତ ବର୍ଷ ଟ୍ରାଫିକ୍ ଦୁର୍ଘଟଣାର ମୃତ୍ୟୁ ଘଟିଛି |
    ସମସ୍ତେ ଖୁସି, ଭଲ ଏବଂ ସୁରକ୍ଷିତ ହୁଅନ୍ତୁ!
    ସମସ୍ତେ ଶାନ୍ତ, ଶାନ୍ତ, ସତର୍କ, ଧ୍ୟାନ ଦିଅନ୍ତୁ ଏବଂ ଏକ ସ୍ପଷ୍ଟ ବୁ understanding ାମଣା ସହିତ ମନର ସମାନତା ରହିପାରନ୍ତି ଯେ ସବୁକିଛି ବଦଳୁଛି!
    ସମସ୍ତେ ସେମାନଙ୍କର ଅନ୍ତିମ ଲକ୍ଷ୍ୟ ଭାବରେ ଅନନ୍ତ ସୁଖ ପ୍ରାପ୍ତ କରନ୍ତୁ!
    ନାମୋ ତସା ଭଗବତୋ ଆରାହଥୋ ସାମୁ ସମ୍ବୁଥାସା |
    ସେହି ଆଶୀର୍ବାଦ ପ୍ରଭୁ ବୁଦ୍ଧଙ୍କୁ ମୋର ନମସ୍କାର |
    ବୁଦ୍ଧ ଆତ୍ମସମର୍ପଣ କନସର୍ଟ |
    ମୁଁ ଭଗବାନ ବୁଦ୍ଧଙ୍କ ନିକଟରେ ଆତ୍ମସମର୍ପଣ କରେ |
    ଦାମଙ୍ଗ ଆତ୍ମସମର୍ପଣ କନସର୍ଟ |
    ଧର୍ମରେ ଆତ୍ମସମର୍ପଣ |
    ସାଙ୍ଗଙ୍ଗଙ୍ଗ ଆତ୍ମସମର୍ପଣ କନସର୍ଟ |
    ସାଙ୍ଗାୟାରରେ ଆତ୍ମସମର୍ପଣ |
    ଥୁଥିଆମ୍ବି ବୁଦ୍ଧ ଆତ୍ମସମର୍ପଣ କନସର୍ଟ |
    ଦ୍ୱିତୀୟ ଥର ମୁଁ ଭଗବାନ ବୁଦ୍ଧଙ୍କ ନିକଟରେ ଆତ୍ମସମର୍ପଣ କରେ |
    ଥୁଥିଆମ୍ବି ଦାମଙ୍ଗ ଆତ୍ମସମର୍ପଣ କନସର୍ଟ |
    ମୁଁ ଦ୍ୱିତୀୟ ଥର ପାଇଁ ଧର୍ମ ନିକଟରେ ଆତ୍ମସମର୍ପଣ କରୁଛି।
    Thuthiyambi Sangangang Saranang Kachami |
    ମୁଁ ଦ୍ୱିତୀୟ ଥର ପାଇଁ ସାଙ୍ଗାୟାର ନିକଟରେ ଆତ୍ମସମର୍ପଣ କରେ |
    ଦାଥିଆମ୍ବି ବୁଦ୍ଧ ସାରନାଙ୍ଗ କାଚାମି |
    ମୁଁ ତୃତୀୟ ଥର ପାଇଁ ଭଗବାନ ବୁଦ୍ଧଙ୍କ ନିକଟରେ ଆତ୍ମସମର୍ପଣ କରୁଛି।
    ତାଥିଆମ୍ବି ଦାମଙ୍ଗ ଆତ୍ମସମର୍ପଣ କନସର୍ଟ |
    ତୃତୀୟ ଥର ମୁଁ ଧର୍ମ ନିକଟରେ ଆତ୍ମସମର୍ପଣ କରେ |
    ତାଥିଆମ୍ବି ସାଙ୍ଗଙ୍ଗଙ୍ଗ ସାରନାଙ୍ଗ କାଚାମି |
    ତୃତୀୟ ଥର ସାଙ୍ଗାୟାରରେ ଆତ୍ମସମର୍ପଣ |
    ସିଲ୍ ହୋଇଥିବା ଉପବାସର ସର୍ବୋଚ୍ଚ ସିଲ୍ ଅନୁସରଣ କରିବା |
    • ପନାଥିପଡା ଭେରମାନି ସିକାପଡାଙ୍ଗ ସମାଦାମୀ |
    ଜିନିଷ ଯାହାକୁ ମୁଁ ଜୀବନ ମାରିବା ଠାରୁ ଦୂରେଇ ରଖିବି |
    ଆଡାପ୍ଟ୍ ହେବ |
    • ସେଥିପାଇଁ ଭେରାମଣି ସିକାପଡାଙ୍ଗ ସମାଦାମୀ |
    ମୁଁ ଚୋରିରୁ ଦୂରେଇ ରହିବି |
    ଆଡାପ୍ଟ୍ ହେବ |
    • ତା’ପରେ ବ୍ରହ୍ମଚାରିଆ ଭେରମାନି ସିକପାଟଙ୍ଗ |
    ସମାଦୟାମି |
    ସ୍ନାତକ ବିନା ଜୀବନରୁ |
    ମୁଁ ମୋହର ସହିତ ଖାପ ଖୁଆଇବି ଯାହାକୁ ମୁଁ ଏଡ଼ାଇ ଯାଇଥା’ନ୍ତି |
    • ମୁସାୱାଡା ଭେରାମଣି ସିକାପାଦଙ୍ଗ ସମାଦାମୀ |
    ମୁଁ ମିଥ୍ୟା କହିବା ଠାରୁ ଦୂରେଇ ରହିଥା’ନ୍ତି |
    ପନିରକୁ ସଜାଡ଼ିବ |
    • ସୁରମେରାୟା ମଜଜପାମା ଦତ୍ତାନା ଭେରାମଣି |
    ଚିକାପଡାଙ୍ଗ ସମାଦାମୀ |
    ମଦ୍ୟପାନ ଏବଂ ନିଶା ସେବନରୁ |
    ମୁଁ ଏଡ଼ାଇ ଯାଇଥାନ୍ତେ |
    • ଭିକାଲା ଭୋଜାନା ଭେରମାନି ସିକାପଡାଙ୍ଗ ସମାଦାମୀ |
    ଅକାଳରେ ଖାଦ୍ୟ ଖାଇବା |
    ମୁଁ ଏଡ଼ାଇ ଯାଇଥାନ୍ତେ |
    • ନାଚେଜେଥା ଭିସୁକା ତସାନା ମାଲା କାନ୍ଦା |
    ଭିଲେପାନା ତରାନା ମାଣ୍ଡାନା ଭେରାମଣି ସିକପଡାଙ୍ଗ |
    ସମାଧି
    ନୃତ୍ୟ, ଗୀତ, ଖେଳିବା, ଜୋରଦାର ଦୃଶ୍ୟ |
    ଦେଖିବା, ଫୁଲମାଳ, ସୁଗନ୍ଧ |
    ବ୍ୟବହାର, ସଜାଇବା; ଆତ୍ମ
    ବିଶେଷ ଭାବରେ ସଜାଇବାରେ |
    ମୁଁ ଏଥିରୁ ଦୂରେଇ ଯାଇଥା’ନ୍ତି |
    ଆଡାପ୍ଟ୍ ହେବ |
    • ସର୍ବୋଚ୍ଚ ମହାସନା ଭେରାମଣି ସିକପାଟଙ୍ଗ |
    ସମାଦୟାମି |
    ଉଚ୍ଚ ବିଳାସପୂର୍ଣ୍ଣ ସିଂହାସନ, ଏବଂ
    ମୂଲ୍ୟବାନ ସିଂହାସନ କୁହାଯାଏ |
    ମୁଁ ଏହାକୁ ବ୍ୟବହାରରୁ ଦୂରେଇ ରହିବି |
    ପନିରକୁ ସଜାଡ଼ିବ |
    ମେ
    ଏହି ସିଲ୍ ର ପବିତ୍ର ଫଳାଫଳ ଯାହା ମୁଁ ସମ୍ଭ୍ରାନ୍ତ ବିଡିରେ ସମର୍ପଣ କରେ |
    ଏହି ଜୀବନ ମୋ ଜୀବନର ଲାଭ ପାଇଁ, ଏକ ଲାଭ ପାଇଁ |
    ପୁନର୍ବାସ ଏବଂ ମୋ ଜୀବନର ଲାଭ ପାଇଁ ଏବଂ ସମସ୍ତଙ୍କଠାରୁ ଫେରିବା |
    ଏହି ଗ aut ତମ ବ h ଦ୍ଧ ଧର୍ମ ପାଇଁ ଦୁ ows ଖ |
    ଯେତେବେଳେ
    ଏକ ନୂତନ ଜନ୍ମିତ ଶିଶୁକୁ ଶିଶୁ ସହିତ ଯୋଗାଯୋଗ ନକରି ଅଲଗା ରଖାଯାଏ, କିଛି ଦିନ ପରେ
    ଏହା କହିବ ଏବଂ ମାନବ ପ୍ରାକୃତିକ (ପ୍ରାକୃତ) ଭାଷା ଶାସ୍ତ୍ରୀୟ ମାଗାହି ମାଗାଦୀ /
    ଶାସ୍ତ୍ରୀୟ ଚାନ୍ଦୋ ଭାଷା / ମାଗାଦୀ ପ୍ରାକୃତ / ଶାସ୍ତ୍ରୀୟ ହେଲା ବାସା (ହେଲା ଭାଷା)
    / ଶାସ୍ତ୍ରୀୟ ପାଲି ଯାହା ସମାନ | ବୁଦ୍ଧ ମାଗାଦୀରେ କଥା ହୋଇଥିଲେ। ସମସ୍ତ 7111
    ଭାଷା ଏବଂ ଉପଭାଷା ଶାସ୍ତ୍ରୀୟ ମାଗାହି ମାଗାଡିର ସୁଟ୍ ଅଟେ | ତେଣୁ ସମସ୍ତେ ମାନବ
    ବିଙ୍ଗର ପ୍ରକୃତିର ପ୍ରକୃତି (ପ୍ରାକୃତ), ଯେପରି ଅନ୍ୟ ସମସ୍ତ ଜୀବନ୍ତ
    ଗୁପ୍ତଚରମାନଙ୍କର ଯୋଗାଯୋଗ ପାଇଁ ସେମାନଙ୍କର ନିଜସ୍ୱ ଭାଷା ଅଛି | 116 ଟି ଭାଷା
    https://translate.google.com ଦ୍ୱାରା ଅନୁବାଦିତ |
    ସନ୍ଦର୍ଭ:
    Https://i2-prod.mirror.co.uk/incoming/article22286725.ece/BINARY/0_MAIN-PROD-coronavirus_15691JPG.jpgEND, / api / ପ୍ରକାଶନ / ଦର୍ପଣ / ସଦସ୍ୟତା / ”,” ପ୍ରୋଫାଇଲ୍ ”:“ ଡିଫଲ୍ଟ ”,“ isPure360NewsLetter ”: ମିଥ୍ୟା}”
    data-observed = ”false”
    https://summit.news/2020/03/10/mit-scientist-claims-coronavirus-is-a-deep-state-fraud/https://www.express.co.uk/news/uk/1329192/ ଲଣ୍ଡନ-ଆଣ୍ଟି-ଲକଡାଉନ୍-ବିରୋଧକାରୀ-କରୋନାଭାଇରସ୍-ପାଣ୍ଡେମିକ୍ |
    Mahabir Budha Biography in odia
    NIRMAL CREATION
    Mahabir Budha Biography in odia


    78) Classical Pashto- ټولګی پښتو



    Friends


    نومو
    تسا بھاګوتو اراهاتو سما
    سمبوتاساسhttps://www.youtube.com/watch?v=ABy95341Dto&list=RDCMUCEGaD8NuabazkjMGOyRGHlA&start_radio=1&t=0
    هغه مبارک خداي بودا ته زما سلامونه.
    د بودا تسلیمیدل کنسرت
    زه څښتن بودا ته تسلیم یم.
    دمامنګ تسلیمیدل کنسرت
    دین ته تسلیمیدل.
    د سنګنګ سرینډر کنسرټ
    سنګیار ته تسلیمیدل.
    تتیمیبي بودا تسلیم شوي کنسرټ
    دوهم ځل زه لارډ بودا ته تسلیم یم.
    د تاتیمامي دمامنګ تسلیمیدونکی کنسرت
    زه د دوهم ځل لپاره مذهب ته تسلیم یم.
    تتمیابي سنګنګ سارانګ کاچامي
    زه د دوهم ځل لپاره سنګیار ته تسلیم یم.
    دتیامیبي بودا ساراننګ کاچامي
    زه د دریم ځل لپاره څښتن بودا ته تسلیم یم.
    د تاتیمبي دمامنګ تسلیمیدونکی کنسرت
    دریم ځل زه مذهب ته تسلیم یم.
    تاتامیبي سنګنګ ساراننګ کاچامي
    دریم ځل سنګیار ته تسلیمیدل.
    راځئ چې د مهر شوي روژې ترټولو لوی مهر تعقیب کړو.
    • پانتیپیډا ویراماني سکاپادنګ سمادامي
    هغه شی چې زه به یې د ژوند له وژلو مخنیوی وکړم
    موافقت به وکړي.
    • له همدې امله د ویراماني سکاپادنګ سمادامي
    سیمال چې زه به یې د غلا څخه مخنیوی وکړم
    موافقت به وکړي.
    • بیا برهماچاریه ویرماني سکپتنګ
    صمدیامی
    له لیسانس پرته ژوند څخه
    زه به د مهر سره موافقت وکړم چې زه به یې مخنیوی وکړم.
    • موسادا ویراماني سکاپادنګ سمادامي
    زه به د دروغو ویلو څخه ډډه وکړم
    پنیر به تنظیم کړئ.
    • سورامیرایا ماججپاما ډاټانه ویراماني
    چیکپاډنګ سمادامی
    د الکول او مخدره توکو کارول څخه
    ما به مخنیوی کړی وی.
    • ویکلا بھوجنا ویرماني سکاپادنګ سمادامي
    په ناڅاپي وخت کې خواړه خوړل
    ما به مخنیوی کړی وی.
    . نچایګی ویزوکا تاسانا مالا کنده
    Vilepana Tharana Mandana Veramani Sikpadang
    قبر.
    نڅا کول ، سندرې ویل ، غږول ، ځیرک صحنې
    ګلان ، ګلان ، بویونه
    کارول ، سینګار کول؛ ځان
    په ځانګړې توګه په سينګار کې
    زه به له دې څخه مخنیوی وکړم
    موافقت به وکړي.
    • عالي مهاسایانا ویراماني سکپتنګ
    صمدیامی
    لوړ لوکس تختونه ، او
    قیمتي تختونه ویل کیږي
    زه به د دې کارولو څخه مخنیوی وکړم
    پنیر به تنظیم کړئ.
    می
    د دې مهر سپېڅلې پایله چې زه یې د نیک مرغیو ته تسلیم کوم ، ممکن
    دا ژوند زما د ژوند د ګټې لپاره
    بيارغونه او زما د ژوند په ګټه او له ټولو څخه د راستنیدو لپاره
    دې ګوتما بودایزم ته غمونه.
    کله
    چې یو ښه زیږیدلی ماشوم پرته له دې چې ماشوم سره اړیکه ونیسي یو څو ورځې
    وروسته به دا خبرې وکړي او انساني طبیعي (پراکرت) ژبه چې کلاسیک مګهي مګادي
    / کلاسیک چنداسو ژبه / مګادي پراکرت / کلاسیک هیلۍ باسا (هیلي ژبه) /
    کلاسیک پالي چې ورته دي. بودا په مګدي کې خبرې وکړې. ټولې 111111 ژبې او
    بولۍ د کلاسیک مګهي مګهيټي له ډزو لرې دي. له دې امله دا ټول د انسان د
    ژوند طبیعت (پراکرت) کې کلاسیک دي ، لکه څنګه چې نور ټول ژوندیان د خبرو
    اترو لپاره خپله طبیعي ژبه لري. 116 ژبې د https://translate.google.com لخوا ژباړل شوي
    سرچینې:
    https://i2-prod.mirror.co.uk/incoming/article22286725.ece/BINARY/0_MAIN-PROD-coronavirus_15691JPG.jpgplay، اوینټپوینټ يورل / api / مطبوعات / شیره / شراکتونه / “،” پروفایل “:” Default “،” isPure360 نیوز لیټر “: غلط}”
    له معلوماتو څخه لیدل شوی = “غلط”
    https://summit.news/2020/03/10/mit-scientist-claims-coronavirus-is-a-दीप-state-fraud/https://www.express.co.uk/news/uk/1329192/ د لندن - لاکونډ ضد - لاریون کونکي - کوروناویرس - فاسد
    https://www.
    19-بې نظمۍ - ټریکر / https:
    //www.washingtontimes.com/https://www.youtube.com/watch?v=ABy95341Dto&list=RDCMUCEGaD8NuabazkjMGOyRGHlA&start_radio=1&t=0
    د
    ګوګل ژباړې ته په مورنۍ ژبه کې د دې پوهنتون د درس په توګه دقیقا ژباړه
    ورکول د دې ژباړې حق لري چې د سټیم انټریر (سوټاپنا) شي او د وروستي هدف په
    توګه د ابدي نعمت لاسته راوړل.
    د
    ورځی بودیست توراودا پال بودا پخپله غیر معمولي نوي حیرانونکي عمر لرونکي
    پرمختګ باندې خپله کلمه کولی شي انسان وګوري چې عمر یې 150 کاله عمر لري او
    دوی ته اجازه ورکوي چې 2020 پورې خپل ارګانونه تنظیم کړي. او د دوی وروستي
    هدف په توګه نیببان ترلاسه کول.
    د
    نوې تخنیک ترشا ساینس د مالیکول نیکوتینامایډ اډینین ډینوکلیوټایډ (NAD)
    برخه لري. نوي تخنیک کولی شي انسان وګوري چې 150 ته ژوند وکړي او اعضاو
    تنظیم کړي ‘په ورځ کې د کافي قیمت لپاره’.
    “موږ سپارښتنه نه کوو چې خلک بهر ته لاړشئ او د NAD دمخه راشئ ځکه چې دوی لاهم د خوندیتوب لپاره رسمي ازموینه نه ده کړې ،”
    له بودا څخه وپوښتل شول ، “تاسو په مراقبت څه ترلاسه کړل؟”
    هغه ځواب ورکړ “هیڅ نه!”
    “مګر ، بودا وویل ، اجازه راکړئ تاسو ته ووایم چې ما څه له لاسه ورکړ:
    غوسه ،
    اندیښنه ،
    خپګان ،
    ناامني ،
    د زوړ عمر او مرګ وېره “
    99) کلاسیک تامل- பாரம்பரிய இசைத்தமிழ் செம்மொழி ،
    99) தமிழ் தமிழ்
    பெற்றீர்கள் கேட்டார் ، “தியானத்தால் நீங்கள் என்ன பெற்றீர்கள்؟” அவர் அவர்
    பதிலளித்தார் ، “ஒன்றுமில்லை!” “இருப்பினும்، புத்தர் சொன்னார்، நான்
    இழந்ததை நான் கத்துகிறேன்: கோபம் ، கவலை ، மனச்சோர்வு ، பாதுகாப்பின்மை ، முதுமை மற்றும் இறப்பு பயம் “
    د عمر ضد ضد پرمختګ کولی شي انسانان 150 ته ژوندي وګوري
    د عمر لرونکي ضد پرمختللي پرمختګ ممکن وګوري چې انسانان 150 ته ژوند کوي او تر 2020 پورې ‘د ورځې د کافي قیمت لپاره’ غړي اعضایه کوي.
    زه
    یوازې غواړم روغ ژوند وکړم ترڅو چې مړ نه شم. شاید د ګالف شاته یا د مینې
    جوړولو په وخت کې راښکته شي. نور نه پوهیږم ځکه چې دا د بریښنالیک خبر رګ
    دی چې د میل آنلاین نومیږي مګر که ریښتیا وي نو WTG.
    یوه
    نوې تخنیک کولی شي په انسانانو کې د عمر عمر پروسس د 50 کلونو کمیدو سره
    وګوري د سیډني څیړونکو په موږکانو موندلي چې ګولۍ لس سلنه اوږد ژوند کوي
    مالیکول کولی شي د خپلو حجرو له سره په منظمولو سره ځینې غړي اعضایه کړي.
    بشري ازمونه
    دوی دا هم وویل چې ګولۍ د عمر پورې د ویښتو له لاسه ورکولو کمښت لامل شوی ، د هیرالډ سن په وینا.
    ملګرو
    https://www.youtube.com/watch؟v=iXe7EKCmqDU&list=RDCMUCBIGwiecylJsQrhTPBKI4Qw&start_radio=1&t=2
    ایا بودا ته بودا او یا بودیسهتو دعا کول د یو چا د عمر اوږدولو کې مرسته کولی شي؟ (GDD-1149) DVD
    youtube.com/watch؟v=iXe7EKCmqDU&list=RDCMUCBIGwiecylJsQrhTPBKI4Qw&start_radio=1&t=2
    په
    توراوډا پالي کې د بودا ورځ کې لمونځ کول په غیر معمولي نوي حیرانونکي عمر
    لرونکي ضد پرمختګ کې ممکن انسان وګوري چې عمر یې 150 کاله عمر لري او دوی
    ته اجازه ورکوي چې خپل عضله په 2020 کې تنظیم کړي. او د دوی وروستي هدف په
    توګه نیببان ترلاسه کول.
    د
    عمر لرونکي ضد تعقیبي پرمختګ ممکن وګوري چې انسانان 150 ته ژوند کوي او په
    2020 کې د کافي بیه لپاره اعضاو نوي رامینځته کوي ‘یوه نوې تخنیک کولی شي
    په انسانانو کې د عمر ضربه پروسه په 50 کلونو کې راټیټ کړي د سیډني څخه
    څیړونکو موندلي چې ګولۍ لس ژوندي کړي فیصده اوږد دا مالیکول کولی شي د خپلو
    حجرو په بیارغولو سره ځینې اعضاو رامینځته کړي مخدره توکي د انسان ازموینې
    وروسته په پنځو کلونو کې خلکو ته چمتو کیدی شي د چارلي کوس لپاره ډیلی میل
    استرالیا
    خپور شوی: 17:44 BST ، 1 سپتمبر 2018 | تازه شوی: 19:52 BST ، 1 سپتمبر 2018
    د
    عمر ضد غیر معمولي تخنیک کولی شي انسان وګوري چې تر 150 کلنۍ پورې ژوند
    کوي او دوی ته اجازه ورکوي تر 2020 پورې خپل ارګانونه تنظیم کړي.
    د
    هارورډ پروفیسر ډیویډ سنکلیر او د نوي ساوت ویلز پوهنتون څیړونکو نوې
    پروسه رامینځته کړه ، کوم چې د حجرو دوباره رامینځته کول پکې شامل دي.
    ډاکټر
    سنکلیر وویل چې دا تخنیک کولی شي خلکو ته فرصت ورکړي چې اعضاو ته وده
    ورکړي ، او حتی د فلج ناروغي ته اجازه ورکوي چې بیرته حرکت وکړي ، په دوه
    کلونو کې دننه د انسانانو محاکمې سره.
    ورته څیړونکو دا هم وموندله چې دوی کولی شي د موږکانو ژوند لس سلنه ډیر کړي د دوی د ویټامین بي لاسته راوړونکې ګولې په ورکولو سره.
    د
    عمر ضد ضد یو غیر معمولي تخنیک کولی شي انسان وګوري چې تر 150 کلنۍ پورې
    ژوند کوي او دوی ته اجازه ورکوي تر 2020 پورې خپل ارګانونه تنظیم کړي (سټاک
    عکس)
    د
    عمر ضد غیر معمولي تخنیک کولی شي انسان وګوري چې عمر یې 150 کلن وي او دوی
    ته اجازه ورکوي تر 2020 پورې خپل ارګانونه تنظیم کړي (سټاک عکس) دوی دا هم
    وویل چې ګولۍ د عمر سره د ویښتو له لاسه ورکولو کمیدو لامل شوی ، د هیرالډ
    سن په وینا. پروفیسور سنکلیر وویل چې هغه امید لري چې ګولۍ به د پنځو
    کلونو په اوږدو کې عامو خلکو ته د لاسرسي وړ وي او هره ورځ د یو کافي کافي
    په څیر قیمت ولري.
    څنګه د آسټرالیا ملي امنیت اوس په یو واحد پورې اړه لري …
    په اسټرالیا کې د راډیو اکټیف پسونه موندل شوي چې ادعا کوي …
    مګر
    په هارورډ میډیکل ښوونځي کې د جینیاتیک څانګې پروفیسور خلکو ته خبرداری
    ورکړ چې د ساینس د خپریدو یا کتل شوي کتنې دمخه د زړو پروسو په شا مخه کولو
    هڅه ونه کړي.
    “موږ سپارښتنه نه کوو چې خلک بهر ته لاړشئ او د NAD دمخه راشئ ځکه چې دوی لاهم د خوندیتوب لپاره رسمي ازموینه نه ده کړې ،” هغه وویل.
    د
    هارورډ پروفیسر ډیویډ سنکلیر (عکس) او د نوي ساوت ویلز پوهنتون څیړونکو
    یوه پروسه رامینځته کړې ، چې پکې د حجرو دوباره وده کول شامل دي
    د هارورډ پروفیسر ډیویډ سنکلیر (عکس) او د نوي ساوت ویلز پوهنتون څیړونکو
    یوه پروسه رامینځته کړې ، چې پکې د حجرو دوباره وده کول شامل دي
    د
    نوې تخنیک ترشا ساینس کې د مالیکول نیکوتینامایډ اډینین ډینوکلیوټایډ
    (NAD) شامل دی ، کوم چې د انسان په بدن کې د انرژي تولید کې رول لوبوي.
    کیمیکل دمخه د پارکنسن ناروغۍ درملنې او جیټ لیګ سره مبارزه کې د ضمیمې په توګه کارول کیږي.
    پروفیسور
    سنکلیر ، څوک چې د زاړه پروسې کمولو لپاره د خپل مالیکول کاروي ، وویل چې د
    حیاتي عمر د ګولۍ اخیستو وروسته 24 کاله راټیټ شوی.
    هغه وویل چې د هغه پلار ، 79 کلن دی چې یو نیم کال دمخه د مالیکول کارولو پیل کولو وروسته د سپینو اوبو رافټ او بیک اپ درلود.
    پروفیسور دا هم وویل چې د هغې خواښې د درملنې اخیستو وروسته اوس زرغون شوې ، سره له دې چې په 40 کلنۍ کې یې د وینې له مینځه ځي.
    د
    انسان ازموینه به په 2020 کې پیل شي ، او پروفیسور سنکلیر وویل چې هغه
    امید لري چې ګولۍ به د پنځو کلونو په اوږدو کې خلکو ته چمتو شي او هره ورځ د
    یو کافي کافي په څیر قیمت ولري (سټاک عکس)
    د
    انسان ازموینه به په 2020 کې پیل شي ، او پروفیسور سنکلیر وویل چې هغه
    امید لري چې ګولۍ به د پنځو کلونو په اوږدو کې خلکو ته چمتو شي او هره ورځ د
    یو کافي کافي په څیر قیمت ولري (سټاک عکس)
    په
    دې مقاله کې شریک کړئ یا نظر ورکړئ: نوې تخنیک کولی شي انسانان وګوري چې
    150 ته ژوند کوي او اعضاو تنظیموي ’د یوې ورځې د کافي بیه لپاره؟ ایا بودا
    ته دعا کولی شي یا بودیستوا د چا د عمر اوږدولو کې مرسته کولی شي؟
    (GDD-1149) DVD
    COVID-19 کوم چې هوکس دی د اوږدې مودې لپاره نشي پټیدلی.
    د
    کوویډ - 19 خلکو مړینو ، قضیو ، او هغو کسانو بشپړ نوملړ بشپړ شوي چې
    بیرته ندي رسیدلي کوم چې شتون نلري او هاکس د نړیوال روغتیا سازمان ، UNO
    لخوا نه غوښتل شوی و ، د نړۍ سوپرټیم محکمې ، د نړۍ حکومتونو ، پارلماني
    غړو ، د نړۍ ټول میډیاز ، د نړۍ ټول ټاکنې کمیونیز چې د 938،375 خلکو لپاره
    د مرګ سزا اعالن کړه کورونیوس قضیې: 29،714،359 نیول شوی: 21،522،438 جمع
    7،811،461،951 د نړۍ اوسنی نفوس د https://srv1.ldometers په حواله. 16 ، 2020 ، 00:16 GMT پرته له آزموینې
    د
    ټولو دولتونو پروړاندې د نه همکارۍ او نافرماني حرکت تر هغه چې د تالاشیو
    بندیز راپورته نه شي او نورمالیت وساتل شي چیرې چې 99.9 Aw بیداري اصلي
    ټولنې د پریکړه کړې چې د کرف لائک لاک ډاونز له کارولو پرته آزادانه حرکت
    وکړي.
    د
    “مسکرونو نه ماسکونه” اغوستل - واکمن نژاد پرست او توکميز حق نه لري د
    ټولو ژوندي او غیر ژوندي احساساتي او غیر احساساتي انسانانو په راتګ او
    پراخیدو کې مداخله وکړي.
    “هیڅ ټولنیز ګډوډي” نه وايي
    “د آزادۍ لپاره متحد”
    د “دولتي دروغونو ته نه” ویل
    لکه څنګه چې د “ماسکونو معافیت کموي” او “ماسک د معلوماتو د خطر خطر”
    د 850،591 مړینو سره سره: د نړۍ د COVID-19 څخه ، دا د “جعلي علومو” و او کوویډ 19 د “BAD FLU” سره پرتله کیده.
    ‘منحرف شو’.
    ‘99
    .9 aken بیدار شوي خلک د پوهاوي سره راټول شوي ترڅو د لازمي واکسینونو ،
    لازمي ماسکونو ، لازمي شیانو په مقابل کې خپل غږونه واوري. نور بندیز لکه
    تالابونه نه ، د دوهم څپې سوداګرۍ نه.
    د غوره ډاکټرانو او تاکیدونو څخه د دولت په مقابل کې د حقایقو په اړه خبرې کول د ویره او جاهلانه علومو معنی ده.
    د
    پوهاوي کائنات (DAOAU) سره د بیدار شوي کس کشف د سوکالۍ ، خوښۍ ، د ټولو
    حساسو او غیر حسد شخصیتونو سولې او د دوی لپاره د وروستي هدف په توګه د تل
    پاتې سولې ترلاسه کولو لپاره.
    ډاکټر بی آر امبیډکر “مینه هند بودایی کارونګا” تنده شوه. (زه به هند بوده کړم)
    ټولې ابورګینل بیدار شوې ټولنې تندر “هم پرپینچ پربوده بهارتما کارونګ.” (موږ به نړۍ پروبودا پرسونچ جوړ کړو
    د
    بوده خدایه نه وه. هغه هیڅکله د خدای په حیث دعوی نلري. هغه هیڅکله ادعا نه ده کړې
    د خدای یو زوی اوسئ. هغه هیڅکله دعوی نده کړې چې د الله سبحانه وتعالی وي.
    هغه یو سړی و چې د نیبانا (تل پاتې بلیس) له لارې د بشریت له الرې لاسته راوړنې درلودې.
    CoVID-19
    کوروناویرس یو ‘هاکس’ دی “نور د ګټو لاک ډاونلوډونه ‘” د واکسین کولو
    لپاره نه “. ‘د مسلو مسله نده’ د هیڅ ډول ټولنیز ناورین ‘’ د آزادۍ لپاره
    اتحاد ‘’ د دولت د دروغ ویلو ته هیڅ نه ویل کیږي ‘د نقاب څخه بې برخې کول’
    او ‘ماسسکین کریسټ د خطر خطر’ سره له دې چې په WCLD کې د 19 Death 19 څخه
    مړ شوی و ، د WCLCD څخه و او کوویډ - 19 د ‘BAD FLU’ سره پرتله کیدی شي
    ‘د
    کاندید هاکس’. د اجرایوي ، پارلمان ، قضایه قوې ، ټاکنو کمیسیون ، رسنۍ د
    توکمپالنې او Chitpavan برهمین توکمپالنې مشران د COVID-19 د درغلیو لخوا
    ژغورل شوي پداسې حال کې چې دوی د 60 کلونو عمر تیر کړی. دوی له بند څخه پاک
    دي ، ماسکونه اغوستل او داسې نور.
    د کوروناویرس قضیې: 19،845،810 مړینې: 902،315 ترلاسه شوی: 19،845،810 جمع 7،811،202،173 د اوسني نړۍ نفوس د https://srv1.worldometers.info/ په حواله وروستی تازه شوی: وروستی تازه شوی: سپتمبر 09 ، 2020 ، 09:35 GMT پرته له کوم محاکمه
    .9
    99. Aw٪ ویښ شوي خلک د پوهاوي سره راټول شوي ترڅو د لازمي واکسینونو ،
    لازمي ماسکونو ، لازمي شیانو په مقابل کې خپل غږونه واوري. نور بندیز لکه
    تالابونه نه ، د دوهم څپې سوداګرۍ نه.
    “غوره دولتي ډاکټرې او نوریسونه د حکومت له مینځه تلو د ویري او د نه پوهیدونکي علومو پروړاندې خبرې کوي.”
    ته ،
    د دولت مشترکه لپاره د عالي قضایی محکمې کلارک په دفتر کې د E دوسیه کول
    sjccommclerk@sjc.state.ma.us
    فرانسس.
    Kenneally@jud.state.ma.us
    چارلوټ.هولین@جود.سټیټ.ما.یوس
    NYSCEF
    efilingsupport@supremecourt.gov
    د هند د سوپریم کوریت
    efiling@sci.nic.in
    په ای - فلشینګ پورټال کې د ډکولو لپاره لارښودونه / لارښوونې
    COVID-19 کوروناویرس یو “هاک” دی
    99.9٪
    د نړۍ ټولې اباګناه ټولنې په دې پوهیږي چې د COVID-19 کوروناویرس یو
    ‘چالاک’ او درغلي ده. په ټولنیزو رسنیو کې به په ټوله نړۍ کې لاریونونه وي
    او لاریون کونکي د کورونا ویروس ادعا کولو لپاره راټول کیږي دا یو “چالاک”
    دی
    د ‘نه نور د ګټو لاک
    ډاونډونو’ ‘د واکسین کولو ته نه’ لپاره د نه همکاری غورځنګ شتون لري.
    “مسکرونه ماسک نه خوري” “هیڅ ټولنیز ناورین”
    دوی د “آزادۍ لپاره متحد” “د دولت دروغ ویل نه” “ماسک د معافیت مخنیوی” او “ماسکونه د مخنیوي خطر خطر” روان دي.
    د 932،811 سره سره
    مړینې: د COVID-19 څخه په نړۍ کې ، دا د “جعلي علومو” و او کوویډ - 19 د “BAD FLU” سره پرتله کیدی شي.
    کنویډ هاکس ‘.
    دلته به د لوړ پوړو ډاکټرانو او د نورونو خبرې کول د دولت په مقابل کې د ویري او د عصري زده کړې پرخلاف خبرې کول وي.
    ‘خلک سره راټول شوي ترڅو د لازمي واکسینونو ، لازمي ماسکونو ، لازمي شيانو په مقابل کې خپل غږونه واوري.
    نور بندیز لکه تالابونو نه ، ‘نور د دوهم څپې سوداګرۍ نه’.
    د
    مارچ 2020 څخه د خلاصې ازادۍ په موضوع کې زموږ د ډوټر لیدو لپاره ، په
    انټرنیټ کې قانون او دوه نور جنجالونه چې په لوی تیمبرم کې میشته دي. موږ
    ټول د ښه روغتیا شرایط لرو. موږ په موټر کې د چلولو لپاره کاریدل ترڅو په
    چینایی کې له دوی سره ووینو. زموږ زوی ، په متحده ایالاتو کې د ډاټر -
    انټرنیټ قانون او دوه نور درانه جایزې. زموږ د ښه روغتیا شرایطو حق موږ په
    متحده ایالاتو کې د هغوی لیدو لپاره لیدو لپاره کارول شوي. لیوالتیا دوی هم
    د امریکا لیدو لپاره وړیا دي.
    په مقابل کې… ..
    عارض -
    د جاګیسیان چندراسیخاران….
    ځواب ویونکي
    د
    قضایی محکمو د کلارک دفتر د دولت مشترکاتو او د نړۍ د ټولو قضایی محکمو
    لپاره ، د نړۍ ټول دولتونه ، د نړۍ ټول پارلمانونه ، د نړۍ ټول انتخابونه ،
    د ټول ټاکنو کمیسیون.
    د قضیې حقایق -
    د
    واکمن رقابتونو او توکمونو څخه ازادي چې چا د کورونویرس په نوم د لاک ډاون
    په څیر ګړندۍ پلي کړي شاید پروسږکال د ووهان په ګرم بازار کې نه وي
    رامینځته شوی مګر په 2012 کې 1000 مایل لرې - چینايي میشته کې ژور دی چیرې
    چې کارګران په اسرار سره راوتلي. ، د سینه و بغل ناروغي وروسته له هغه چې
    په کټ مټ اخته کیږي. https://nypost.com/2020/08/15/covid-19-first-appared-in-chinese-miners-in-2012-sciists/ په حواله
    پوښتنه د قانون قانون د نفوس یوازې 0.1. لري
    د نړۍ ترټولو عالي شورا ، د نړۍ حکومتونو ، د نړۍ غړو 7،811،461،951 د https://srv1.worldometers.info/ په حواله اوسنۍ نړۍ نفوس وروستی ځل تازه شوی: سپتمبر 16 ، 2020 ، 00:16 GMT پرته له کوم محاکمې
    ځمکه- د نړۍ population 99.. population وګړي دې حقیقت ته بیدار دي چې زیږون ، ناروغۍ ، زوړ عمر او مړینه یې یقیني دي.
    ولې باید یوازې 0.1٪ نسل پرست او لوړ ذات پالونکي او سوداګریزې ټولنې د دوی د ځان بساینې لپاره خلکو ته د پوهاوي او بیدارۍ سزا ورکړي
    لمونځ
    (i)
    کیدی
    شي لاندې ټول د واکمنانو له منګولو څخه خلاص شي چې د ویرې او جاهلانه پوهې
    له مخې یې د EVMs / VVPATs په لاسوهنو سره ټاکنې وګټلې؛
    د EVMs / VVPATs په کارولو سره رامینځته شوي ټول حکومتونه له کاره لرې کړئ او د پوش کولو ویره او انجنیري ساینس.
    د ټولې ټولنې لپاره د هوساینې ، خوښۍ او سولې لپاره د پوهاوي کنوانسیون سره بیدار شوي د موندلو لپاره غوره اداره.
    پخواني
    CJI ساتهسیوم د دې موافقې سره د قضاوت یوه جدي خطا وکړه چې د EVMs له لارې
    د EVMs ترمیم کیږي او د دوی د ځای په ځای کیدو غوښتنه یې کړې لکه څنګه چې د
    پخواني CEC سمپټ لخوا وړاندیز شوی ځکه چې پدې وخت کې 1600 ملیارد روپۍ
    لګښت راغلی. دې قضاوت د بیواکف جوت سایکوپاتس (بی جے پی) د ډیموکراتیکو
    بنسټونو (MODI) سره مرسته وکړه چې د بهرنیانو لخوا کنټرول شوی د بنی اسرایل
    ، تبت ، افریقا چپپاوان برهمینانو (راونډی سویم سیواکس) څخه د عدم برداشت ،
    کرکې ، قهر ، حسد څخه ډک ، فریب ، ګرځنده لیچینګ .9 99..9 All ټولې
    ابوریناله بیدار شوې ټولنې د قضایه قوې ، پارلمان ، اجرایوي ، میډیا څخه د
    چپپاوان برهمین څخه غلام کیدو لپاره ماسټر کلي ګوبي کوي چا چې د لاکونډ په
    څیر کرفیو نافذ کړی چې درغلي ده او په ټوله نړۍ کې یې د آزادۍ ، آزادي
    لپاره پورته کولو لپاره احتجاج کړی ، مساوات او ورورولي په اساسي قانون کې
    ځای په ځای شوې. اومیت شاه او د دیموکراتیکو بنسټونو قاتل. (مودي) د خپلې
    مور غوښې خوړل د ولسمشرۍ میډیا لخوا ملاتړ کیږي.
    نړۍ نفوس
    7،812،114،062 اوسني نړۍ نفوس
    99،496،858 پدې کال کې زیږیدلی
    نن، 93،3irthB ولادتونه
    41،771،164 سږکال پیښیږي
    39،178 نن ورځ
    57،725،694 سږکال د نفوس وده
    54،143 نن ورځ د نفوس وده
    حکومت او اقتصاد
    today 3،696،988،562 د عامه روغتیا پاملرنې لګښت
    ublic 2،523،801،420 د عامه تعلیم لګښتونه
    $ 1،141،868،162 د عامه نظامي لګښتونه
    56،292،481 موټرې پدې کال کې تولید شوي
    107،377،760 بایسکلونه پدې کال کې تولید شوي
    176،878،183 کمپیوټر پدې کال کې تولید کړي
    ټولنه او رسنۍ
    1،909،177 د نوي کتاب سرلیکونه پدې کال کې خپاره شوي
    نن ورځ 115،،،5sp،،3eN نوي خبرونه خپاره شوي
    162،471TV سیټونه نن ورځ په نړۍ کې پلورل شوي
    1،598،165 ګرځنده تلیفونونه نن ورځ پلورل شوي
    ، 71،372،788 پیسې نن په ویډیوګیمونو مصرف کړې
    4،678،309،269 نن ورځ په نړۍ کې انټرنیټ کاروونکي
    64،414،630،739 بریښنالیکونه نن رالیږل شوي
    1،729،991 بلاګ پوسټونه نن ورځ لیکل شوي
    191،948،996 ټویټونه نن ورځ لیږل شوي
    1،802،322،112 ګوګل نن ورځ لټون کوي
    چاپیریال
    3،693،531 سږکال ترټولو لوی زیان (هکتاره)
    4،972،491 ځمکه سږکال د خاورو د له مینځه وړلو له لاسه ورکړه (هکتار)
    سږکال 25،701،796،560CO2 اخراج (ټن)
    8،522،670 سږکال تحویلي (هکتاره)
    6،954،768 زهرجن کیمیکلونه خپاره شول
    سږکال په چاپیریال کې (ټن)
    خواړه
    845،983،057 په نړۍ کې بډایه خلک
    1،698،994،618 په نړۍ کې ډیر وزن لرونکي خلک
    765،531،846 په نړۍ کې خلک
    7،450 خلک چې نن د لوږې له امله مړه شوي
    ob 142،114،917 oneyMoneyoney د چاقۍ اړوند پورې اړه لري
    په متحده ایالاتو کې نن ورځ ناروغۍ
    oney 46،050،275 ډالر د وزن په ضایع کیدو مصرف شوی
    نن په متحده ایالاتو کې برنامې
    اوبه
    3،109،175،223 اوبه سږکال کارول شوي (ملیون L)
    598،043 مړینې د اوبو پورې اړوند دي
    سږ کال ناروغي
    797،905،299 خلک لاسرسی نه لري
    د څښاک د اوبو خوندي سرچینه
    انرژي
    113،697،120 نن ورځ کارول شوي (MWh) ، چې له هغې څخه:
    96،785،409- له نوي کیدونکي سرچینو څخه (MWh)
    17،121،795- د نوي کیدونکي سرچینو څخه (MWh)
    712،431،804،185 نن ورځ د لمریزې انرژۍ ویشتونکې (MWh)
    23،319،254 تیل نن پمپ شوی (بیرل)
    1،496،947،873،881 تیل پاتې (بیرل)
    15،611 د تیلو پای ته رسیدو (~ years کاله)
    1،093،578،357،994 طبیعي ګاز پاتې (بو)
    57،557 د طبیعي ګاز پای ته رسیدو پورې
    4،313،028،764،937 کول پاتې (بوی)
    د ډبرو سکرو پای ته 148،725 لارې
    روغتیا
    9،219،267 سږکال د ناروغۍ ناروغۍ مړینه
    346،956 سږکال د موسمي فلو مړینه
    5،398،065 پدې کال کې د 5 کلونو څخه ښکته د ماشومانو صحنې
    پدې کال کې 30،218،623 برخې
    219،506 سږکال د زیږون پرمهال د میندو مړینې
    42،102،288HIV / AIDS اخته کسان
    1،193،846 مړینې سږکال د HIV / AIDS لخوا رامینځته شوي
    5،832،598 مړینې سږکال د سرطان له امله رامینځته شوي
    696،597 مړینې سږکال د ملاریا له امله رامینځته شوي
    3،687،257،260 نن ورځ سګرټ څښل
    3،550،179 سږکال د سګرټ څښلو له امله زیانونه
    1،776،210 سږکال د الکول له امله زیانونه
    761،553 سږکال ځان وژنې
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    79) Classical Persian-کلاسیک فارسی 80) Classical Polish-Język klasyczny polski,81) Classical Portuguese-Português Clássico,
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    79) Classical Persian-کلاسیک فارسی


    80) Classical Polish-Język klasyczny polski,81) Classical Portuguese-Português Clássico,
    Friends

    ارائه ترجمه دقیق به عنوان درسی از این دانشگاه به زبان مادری خود به این ترجمه و انتشار Google ، حق تبدیل شدن به یک جریان پیشگام (Sottapanna) و دستیابی به سعادت ابدی را به عنوان یک هدف نهایی دارد.
    سخنان خود بودا Theravada pali بودا در مورد دستیابی به موفقیت فوق العاده جدید ضد پیری می تواند انسان را تا 150 سال عمر کند و به آنها اجازه دهد تا اندام های خود را تا سال 2020 رشد دهند و به نیبابانا به عنوان هدف نهایی خود برسند.
    دانش پشت این تکنیک جدید شامل مولکول نیکوتین آمید آدنین دینوکلئوتید (NAD) است. تکنیک جدید می تواند انسان را تا 150 سال زنده ببیند و اعضای بدن را “با قیمت یک قهوه در روز” رشد دهد.
    “ما توصیه نمی کنیم که مردم بیرون بروند و پیش سازهای NAD را مصرف کنند زیرا آنها هنوز به طور رسمی از نظر ایمنی آزمایش نکرده اند”
    از بودا س askedال شد ، “با مدیتیشن چه چیزهایی بدست آورده اید؟”
    او پاسخ داد: “هیچی!”
    “با این حال ، بودا گفت ، بگذارید آنچه را از دست داده ام برای شما بگویم:
    عصبانیت ،
    اضطراب ،
    افسردگی،
    ناامنی ،
    ترس از پیری و مرگ “
    99) تامیل کلاسیک - பாரம்பரிய இசைத்தமிழ் செம்மொழி ،
    99) தமிழ்
    கேட்டார் ، “தியானத்தால் நீங்கள் என்ன பெற்றீர்கள்؟” அவர்
    பதிலளித்தார் ، “ஒன்றுமில்லை!” “இருப்பினும் ، புத்தர் சொன்னார் ،
    இழந்ததை நான் கத்துகிறேன்: கோபம் ، கவலை ، மனச்சோர்வு ، பாதுகாப்பின்மை ، முதுமை மற்றும் இறப்பு பயம் “
    پیشرفت ضد پیری می تواند انسان را تا 150 سال زنده نگه دارد
    موفقیت حیرت انگیز ضد پیری می تواند انسان را تا 150 زندگی کند و اعضای بدن را تا سال 2020 “با قیمت یک قهوه در روز” تولید کند
    من فقط می خواهم تا مردن سالم زندگی کنم. ممکن است در یک گلف عقب بیفتید یا در هنگام عشق ورزیدن و غیره. من نمی دانم که این اخبار انگلیسی است که Mail Online نامیده می شود اما اگر درست باشد پس WTG.
    یک روش جدید می تواند روند پیری در انسان را تا 50 سال کاهش دهد محققان از سیدنی دریافتند موش هایی که قرص آنها 10 درصد بیشتر عمر می کند این مولکول همچنین می تواند با برنامه ریزی مجدد سلول های خود برخی از اندام ها را دوباره تولید کند. آزمایش انسان
    آنها همچنین گفتند که قرص منجر به کاهش ریزش مو مربوط به افزایش سن می شود.
    دوستان
    https://www.youtube.com/watch؟v=iXe7EKCmqDU&list=RDCMUCBIGwiecylJsQrhTPBKI4Qw&start_radio=1&t=2
    آیا دعا به بودا یا بودیساتوا می تواند به افزایش طول عمر فرد کمک کند؟ (GDD-1149) دی وی دی
    youtube.com/watch؟v=iXe7EKCmqDU&list=RDCMUCBIGwiecylJsQrhTPBKI4Qw&start_radio=1&t=2
    دعای ویژه با Buddha Daily در Theravada pali در یک پیشرفت جدید خارق العاده ضد پیری می تواند انسان را تا 150 سال عمر کند و به آنها اجازه دهد تا اندام های خود را تا سال 2020 رشد دهند و به Nibbana به عنوان هدف نهایی خود برسند.
    پیشرفت حیرت انگیز ضد پیری می تواند انسان را تا 150 سال زنده نگه دارد و اعضای بدن را تا سال 2020 دوباره تولید کند “با قیمت یک قهوه در روز” یک روش جدید می تواند روند پیری را در انسان تا 50 سال کاهش دهد محققان از سیدنی دریافتند موش هایی که این قرص ده سال عمر می کند درصد بیشتری این مولکول همچنین می تواند با برنامه ریزی مجدد سلول های خود برخی از اندام ها را بازسازی کند. این دارو می تواند پس از آزمایش انسانی پنج سال دیگر در دسترس عموم قرار گیرد توسط چارلی کو برای روزنامه دیلی میل استرالیا
    تاریخ انتشار: 17:44 BST ، 1 سپتامبر 2018 | به روز شده: 19:52 BST ، 1 سپتامبر 2018
    یک روش جدید فوق العاده ضد پیری می تواند انسان را تا 150 سال عمر کند و به آنها اجازه دهد تا اندام های خود را تا سال 2020 رشد دهند.
    پروفسور هاروارد دیوید سینکلر و محققان دانشگاه نیو ساوت ولز روند جدیدی را که شامل برنامه ریزی مجدد سلول ها است را توسعه دادند.
    دکتر سینکلر گفت که این روش می تواند به افراد امکان بازسازی اعضای بدن را بدهد و حتی به مبتلایان به فلج اجازه می دهد تا دوباره حرکت کنند ، آزمایشات انسانی طی دو سال انجام می شود.
    همین محققان همچنین دریافتند که با دادن قرص مشتق شده ویتامین B می توانند عمر موش ها را ده درصد افزایش دهند.
    یک روش جدید ضد پیری فوق العاده می تواند انسان را تا 150 سال عمر کند و به آنها اجازه دهد تا اندام های خود را تا سال 2020 رشد دهند (تصویر سهام)
    به گفته روزنامه هرالد سان ، یک روش جدید ضد پیری فوق العاده می تواند انسان را تا 150 سال زندگی کند و به آنها امکان رشد مجدد اعضای بدن خود را تا سال 2020 می دهد (تصویر سهام) پروفسور سینکلر اظهار امیدواری کرد که این قرص ظرف پنج سال در دسترس عموم قرار گیرد و هر روز همان قیمت یک فنجان قهوه باشد.
    چگونه امنیت ملی استرالیا اکنون به یک واحد بستگی دارد …
    گوسفند رادیواکتیو یافت شده در استرالیا ادعا می کند که …
    اما استاد دپارتمان ژنتیک دانشکده پزشکی هاروارد به مردم هشدار داد که قبل از انتشار یا بررسی دانش ، سعی نکنند روند پیری را معکوس کنند.
    وی گفت: “ما به افراد توصیه نمی كنیم كه بیرون بروند و پیش سازهای NAD را مصرف كنند زیرا هنوز بطور رسمی از نظر ایمنی آزمایش نشده اند.”
    پروفسور هاروارد دیوید سینکلر (در عکس) و محققان از دانشگاه نیو ساوت ولز روشی را توسعه داده اند که شامل برنامه ریزی مجدد سلول ها است
    پروفسور هاروارد دیوید سینکلر (در تصویر) و محققان از دانشگاه نیو ساوت ولز روشی را توسعه داده اند که شامل برنامه ریزی مجدد سلول ها است
    دانش پشت این تکنیک جدید شامل مولکول نیکوتین آمید آدنین دینوکلئوتید (NAD) است که در تولید انرژی در بدن انسان نقش دارد.
    این ماده شیمیایی در حال حاضر به عنوان مکمل برای درمان بیماری پارکینسون و مبارزه با جت لگ استفاده می شود.
    پروفسور سینکلر ، که از مولکول خود برای کاهش روند پیری استفاده می کند ، گفت که سن بیولوژیکی وی پس از مصرف قرص 24 سال کاهش یافته است.
    وی گفت پدرش ، 79 ساله ، پس از شروع استفاده از این مولکول در یک و نیم سال پیش ، رفتینگ و کوله پشتی در آب سفید بوده است.
    این استاد دانشگاه همچنین گفت که خواهر شوهر او پس از انجام معالجه ، علی رغم شروع انتقال به یائسگی در 40 سالگی ، اکنون بار دیگر بارور شده است.
    آزمایش انسان قرار است در سال 2020 آغاز شود و پروفسور سینکلر اظهار امیدواری کرد که این قرص ظرف 5 سال در دسترس عموم قرار گیرد و هر روز همان قیمت یک فنجان قهوه باشد (تصویر سهام)
    آزمایش انسان قرار است در سال 2020 آغاز شود و پروفسور سینکلر اظهار امیدواری کرد که این قرص ظرف 5 سال در دسترس عموم قرار گیرد و هر روز همان قیمت یک فنجان قهوه باشد (تصویر سهام)
    در مورد این مقاله به اشتراک بگذارید یا در مورد آن نظر دهید: تکنیک جدید می تواند انسان را تا 150 زنده ببیند و اعضای بدن را رشد دهد ‘با قیمت یک قهوه در روز’ آیا دعا به بودا یا بودیساتوا می تواند به افزایش طول عمر فرد کمک کند؟ (GDD-1149) دی وی دی
    COVID-19 که یک حقه است نمی تواند برای مدت طولانی پنهان شود.
    لیست کاملی از اسامی مرگ و میرها ، پرونده ها و کسانی که بهبود یافته اند و در آنجا موجود نیستند و هاوکس از طرف WHO ، UNO ، دادگاه های عالی جهان ، دولت های جهان ، مجلس های جهان خواسته نشده است ، همه رسانه های جهان ، همه کمیسیون های انتخاباتی جهان که حکم اعدام خود را برای 9383755 نفر دستگیر شده در منزل اعلام کردند موارد ویروس کرونا: 29،714،359 بهبود یافته: 21،522،438 به علاوه 7،811،461،951 جمعیت فعلی جهان با مراجعه به https://srv1.worldometers.info/ آخرین بروزرسانی: سپتامبر 16 ، 2020 ، 00:16 به وقت گرینویچ بدون هیچگونه آزمایشی
    جنبش عدم همکاری و نافرمانی علیه همه دولتها تا زمانی که منع رفت و آمد مانند رفع قفل و رفع وضعیت طبیعی در جایی که 99.9٪ جوامع بومی بیدار تصمیم گرفته اند آزادانه حرکت کنند بدون اینکه مراقب CURFEW LIKE LOCKDOWNS باشند “نه به واکسیناسیون”.
    استفاده از «لبخندها ماسک نیستند» - نژادپرست و کاستئیست حاکم حق دخالت در وسعت ورود و خروج همه موجودات زنده و زنده و غیر زنده را ندارد.
    گفتن “بدون توزیع اجتماعی”
    “متحد برای آزادی”
    گفتن “نه به دروغ های دولت”
    به عنوان “ماسک ها ایمنی را کاهش می دهند” و “ماسک ها خطر عفونت را افزایش می دهند”
    با وجود 850،591 مرگ: در جهان از COVID-19 ، “FAKE SCIENCE” بود و Covid-19 با “BAD FLU” مقایسه می شود
    ‘CONVID HOAX’.
    .99 .9٪ افراد بیدار با آگاهی دور هم جمع شده اند تا صدای خود را علیه واکسن های اجباری ، ماسک های اجباری و هر چیز اجباری به گوش دیگران برسانند. دیگر هیچ منع رفت و آمد مانند قفل کردن ، دیگر تجارت موج دوم وجود ندارد.
    “پزشکان و پرستاران برجسته ای که درمقابل هشدار دولت و علم نادیده گرفتن دولت از حقیقت صحبت می کنند”
    کشف یک فرد بیدار با جهان آگاهی (DAOAU) برای رفاه ، خوشبختی ، صلح همه موجودات پیر و غیرمجاز و دستیابی آنها به آرامش ابدی به عنوان هدف نهایی.
    دکتر B.R.Ambedkar رعد و برق “اصلی بهارات Baudhmay karunga.” (هندوستان را بودایی خواهم کرد)
    همه جوامع بومی بیدار رعد و برق می گویند “Hum Prapanch Prabuddha Bharatmay karunge.” (ما Prabuddha Prapanch جهان را خواهیم ساخت
    بودا خدا نبود. او هرگز ادعا نکرده است که خدا باشد. او هرگز ادعا نکرده است
    پسر خدا باش. او هرگز ادعا نکرده است که پیامبر خدا باشد.
    او مردی بود که از طریق تلاش های انسانی به NIBBANA (سعادتهای ابدی) دست یافت.
    ویروس کرونا ویروس COVID-19 یک “حقه” است “NO CURFEW LIKE LOCKDOWNS” “NO TO VACCINATIONS”. “لبخندها ماسک نیستند” “هیچگونه توزیع اجتماعی” “واحد آزادی و Covid-19 را می توان با “BAD FLU” مقایسه کرد
    ‘CONVID HOAX’. رهبران نژادپرست و chitpavan brahmin kastist از قوه مجریه ، پارلمان ، دادگستری ، کمیسیون انتخابات ، رسانه ها توسط کلاهبرداری COVID-19 در امان می مانند حتی اگر از 60 سال عبور کرده باشند. آنها از قفل کردن ، ماسک زدن و غیره آزاد هستند ،
    موارد ویروس کرونا ویروس: 19،845،810 مرگ: 902،315 مورد بازیابی: 19،845،810 به علاوه 7،811،202،173 جمعیت فعلی جهان با مراجعه به https://srv1.worldometers.info/ آخرین به روزرسانی: آخرین به روز رسانی: 09 سپتامبر 2020 ، 09:35 GMT بدون هیچگونه محاکمه
    99.9٪ افراد بیدار با آگاهی دور هم جمع شده اند تا صدای خود را علیه واکسن های اجباری ، ماسک های اجباری و هر چیز اجباری به گوش دیگران برسانند. دیگر هیچ منع رفت و آمد مانند قفل کردن ، دیگر تجارت موج دوم وجود ندارد.
    ‘پزشکان و پرستاران برجسته ای که علیه حقایق دولت علیه ترس و نادیده گرفتن علم صحبت می کنند.’
    به،
    بایگانی الکترونیکی در دفتر کارمند مشترک المنافع دادگاه عالی قضایی
    sjccommclerk@sjc.state.ma.us
    فرانسیس
    Kenneally@jud.state.ma.us
    Charlotte.Houlihan@jud.state.ma.us
    NYSCEF
    efilingsupport@supremecourt.gov
    دادگاه عالی هند
    efiling@sci.nic.in
    دستورالعمل ها / دستورالعمل های پر کردن در پورتال پرونده الکترونیکی
    ویروس کرونا ویروس COVID-19 یک “حقه” است
    99.9٪ تمام جوامع بومی بیدار جهان آگاه هستند که ویروس کرونا ویروس COVID-19 یک “حقه” و کلاهبرداری است. در سراسر جهان در شبکه های اجتماعی اعتراضاتی برگزار می شود و معترضین که ادعا می کنند ویروس کرونا یک “حقه” است جمع می شوند
    جنبش عدم همکاری برای “NO MORE CURFEW LIKE LOCKDOWNS” “NO TO VACCINATIONS” وجود دارد. ‘لبخندها ماسک نیستند’ ‘بدون توزیع اجتماعی’
    آنها “برای آزادی” متحد شوند “” نه به دروغهای دولت “،” ماسکها باعث کاهش ایمنی می شوند “و” ماسکها باعث افزایش خطر ابتلا به عفونت “می شوند.
    با وجود 932،811
    مرگ ها: در جهان از COVID-19 ، “FAKE SCIENCE” بود و Covid-19 را می توان با “BAD FLU” مقایسه کرد
    HOAX را تأیید کنید
    ‘پزشکان و پرستاران برجسته ای وجود دارند که علیه واقعیت علیه فشار دولت و علم نادیده گرفتن حرف می زنند.
    ‘مردم گرد هم آمده اند تا صدای خود را علیه واکسیناسیون اجباری ، ماسک های اجباری ، و هر چیز واقعی اجباری به گوش دیگران برسانند.
    دیگر منع رفت و آمد مانند قفل کردن ، “دیگر تجارت موج دوم” وجود ندارد.
    با توجه به آزادی از دست رفته از مارس 2020 برای دیدار از دختر ، پسر جوان و دو نوه خود که در غرب تمبرام ، چنای اقامت دارند. همه ما از شرایط سلامتی خوبی برخوردار هستیم. ما برای رانندگی در اتومبیل استفاده کردیم تا با آنها در چنای دیدار کنیم. پسر ما ، دختر در قانون و دو نوه که در آمریکا زندگی می کنند. به دلیل شرایط سلامتی خوب ما برای بازدید از آنها برای دیدار با آنها در ایالات متحده از ایالات متحده استفاده کردیم. LIKEWISE آنها همچنین برای دیدار با ما رایگان بودند.
    در مقابل …..
    خواهان-
    JAGATHEESAN CHANDRASEKHARAN.
    پاسخ دهندگان
    دفتر دادگستری عالی دادگستری برای امور مشترک المنافع و کلیه دادگاههای عالی جهان ، کلیه دولتهای جهان ، کلیه مجلس های جهان ، کلیه رسانه های جهان ، کلیه کمیسیون های انتخاباتی جهان
    حقایق پرونده -
    آزادی از نژادها و نژادها حاکم که منع رفت و آمد مانند قفل شدن به نام ویروس کرونا را ممکن است از سال گذشته در یک بازار مرطوب ووهان ایجاد نکرده باشد اما 1000 مایل دورتر در سال 2012 - در اعماق یک مین مین چینی که کارگران با یک اسرارآمیز پایین آمدند ، بیماری مانند ذات الریه بعد از قرار گرفتن در معرض خفاش ها. با مراجعه به https://nypost.com/2020/08/15/covid-19-first- ظاهر- در-معدنچیان-چینی-در-2012- دانشمندان /
    سوال (های) قانون فقط 0.1٪ از جمعیت را داشته باشند
    دادگاه های عالی جهان ، دولت های جهان ، پارلمان های جهان ، (ه) همه رسانه های جهان (همه) کمیسیون های انتخاباتی جهان حکم اعدام را به 938375 نفر اعلام کرد 7،811،461،951 جمعیت فعلی جهان با مراجعه به https://srv1.worldometers.info/ آخرین به روز رسانی: 16 سپتامبر 2020 ، 00:16 به وقت گرینویچ بدون هیچگونه آزمایشی
    زمینه ها - 99.9٪ از جمعیت جهان از این واقعیت بیدار شده اند که تولد ، بیماری ، پیری و مرگ یقین هستند.
    چرا فقط 0.1٪ نژادپرستان و طبقه بالاتر و جوامع تجاری برای اهداف خودخواهانه خود باید مردم را با آگاهی و بیداری مجازات کنند؟
    دعا
    (من)
    باشد که همه موارد زیر از چنگال حاکمان ترس و نادیده گرفتن علوم که با دستکاری EVM / VVPAT در انتخابات پیروز شده اند ، خلاص شوند.
    تمام دولت های تشکیل شده با استفاده از EVMs / VVPAT ها و هل دادن ترس و علوم نادیده گرفتن را برکنار کنید.
    بهترین دولت برای کشف یک فرد بیدار با جهان آگاهی برای رفاه ، خوشبختی و صلح برای همه جوامع.
    CJI Sathasivam سابق با توافق بر اینکه EVM ها از طریق EVM دستکاری می شوند و برای جایگزینی آنها به صورت مرحله به مرحله پیشنهاد می شود ، همانطور که توسط سابق CEC Sampath پیشنهاد شده است ، یک اشتباه قضاوتی جدی انجام داد زیرا هزینه آن در آن زمان 1600 کرور بود. این قضاوت به قاتل م institutionsسسات دموکراتیک (MODI) Bevakoof Jhoothe Psychopaths (BJP) کمک کرد که از راه دور توسط خارجیانی که از بن اسرائیل ، تبت ، آفریقا برانیده شده اند از مارکهای RSS (Rowdy Swayam Sevaks) پر از عدم تحمل ، نفرت ، عصبانیت ، حسادت ، هذیان ، لینچ اوباش 99.9٪ همه جوامع بومی بیدار برای غلتیدن کلید اصلی برای بردگی قوه قضائیه ، پارلمان ، مجریه ، رسانه های پر از برادران چیتپاوان که مقررات منع رفت و آمد را مانند قفل محصور کرده اند که تقلب است و در سراسر جهان برای بالا بردن آن برای آزادی ، آزادی معترض هستند ، برابری و برادری مندرج در قانون اساسی. اومیت شاه و قاتل نهادهای دموکراتیک. (مودی) گوشت خواران مادرشان هستند که توسط PRESSTITUTE MEDIA پشتیبانی می شوند.
    جمعیت جهان
    7،812،114،062 جمعیت فعلی جهان
    99،496،858 تولد امسال
    93،321 تولد امروز
    41،771،164 مرگ در این سال
    39،178 مرگ امروز
    57،725،694 رشد خالص جمعیت در سال جاری
    54،143 رشد خالص جمعیت امروز
    دولت و اقتصاد
    3،696،988،562 دلار هزینه های بهداشت عمومی امروز
    2،523،801،420 دلار هزینه آموزش عمومی امروز
    هزینه های امروز ارتش عمومی 1،141،868،162 دلار
    56،292،481 خودرو تولید امسال
    107،377،760 دوچرخه تولید شده امسال
    امسال 176،878،183 کامپیوتر تولید شده است
    جامعه و رسانه ها
    1،909،177 عنوان جدید کتاب منتشر شده در سال جاری
    115،514،318 روزنامه امروز منتشر شده است
    امروز 162،471 دستگاه تلویزیون در سراسر جهان فروخته می شود
    امروز 1،598،165 تلفن همراه به فروش می رسد
    امروز 71،372،788 دلار پول برای بازی های ویدیویی هزینه کرد
    4،678،309،269 کاربران اینترنت امروز در جهان
    64،414،630،739 ایمیل ارسال شده امروز
    1،729،991 پست های وبلاگ نوشته شده امروز
    191،948،996 توییت امروز ارسال شده است
    امروز 1،802،322،112 جستجوی گوگل است
    محیط
    3،693،531 تلفات جنگل امسال (هکتار)
    4،972،491 زمین امسال در اثر فرسایش خاک از دست رفته است (هکتار)
    25،701،796،560CO2 انتشار امسال (تن)
    8،522،670 بیابان زایی امسال (هکتار)
    6،954،768 مواد شیمیایی سمی آزاد شده
    در محیط زیست امسال (تن)
    غذا
    845،983،057 افراد کمبود غذا در جهان
    1،698،994،618 افراد دارای اضافه وزن در جهان
    765،531،846Obese در جهان
    7،450 مردمی که امروز از گرسنگی مردند
    142،114،917 دلار پول برای چاقی هزینه شده است
    امروز بیماری در ایالات متحده آمریکا است
    46،050،275 دلار پول برای کاهش وزن هزینه کرد
    برنامه های امروز در ایالات متحده آمریکا
    اب
    3،109،175،223 آب مورد استفاده در سال جاری (میلیون لیتر)
    598،043 مرگ ناشی از آب
    بیماری های امسال
    797،905،299 افرادی که دسترسی ندارند
    یک منبع آب آشامیدنی ایمن
    انرژی
    113،697،120 انرژی امروز (مگاوات ساعت) مورد استفاده قرار می گیرد که از این تعداد:
    96،785،409- از منابع تجدید ناپذیر (مگاوات ساعت)
    17،121،795- از منابع تجدید پذیر (مگاوات ساعت)
    712،431،804،185 انرژی خورشیدی که امروز به زمین حمله می کند (مگاوات ساعت)
    23،319،254 نفت امروز پمپاژ می شود (بشکه)
    1،496،947،873،881 روغن باقیمانده (بشکه)
    15،611 روز به پایان نفت (43 سال پوند)
    1،093،578،357،994 گاز طبیعی باقی مانده (بو)
    57،557 روز به پایان گاز طبیعی
    4،313،028،764،937 ذغال سنگ باقی مانده (بو)
    148،725 روز تا پایان زغال سنگ
    سلامتی
    9،219،267 مرگ و میر بیماری های واگیر در سال جاری
    346956 مرگ و میر فصلی در آن سال
    5،398،065 مرگ کودکان زیر 5 سال در سال جاری
    30،218،623 سقط جنین امسال
    219،506 مرگ مادران در هنگام تولد امسال
    42،102،288HIV / ایدز افراد آلوده
    1،193،846 مرگ ناشی از اچ آی وی / ایدز در سال جاری
    5،832،598 مرگ ناشی از سرطان در سال جاری
    696،597 مرگ ناشی از مالاریا در سال جاری
    3،687،257،260 سیگار امروز دود کرده است
    3،550،179 مرگ ناشی از سیگار کشیدن در سال جاری
    1،776،210 مرگ ناشی از الکل در سال جاری
    761،553 خودکشی امسال
    284،103،948،147 دلار در سال جاری پول خرج داروهای غیرقانونی شده است
    958،660 تصادفات رانندگی در جاده های امسال
    همه شاد ، خوب و امن باشند!
    ممکن است همه آرام ، ساکت ، هوشیار ، توجه و با درک صریح از اینکه همه چیز در حال تغییر است خیالتان راحت باشد!
    باشد که همه به عنوان هدف نهایی خود به سعادت ابدی دست یابند!
    نامو تاسا باگاواتو آرهاتو ساما سامبوتاسا
    سلام من بر آن پروردگار بودا مبارک.
    کنسرت تسلیم بودا
    تسلیم لرد بودا می شوم.
    کنسرت تسلیم داممانگ
    تسلیم شدن به دارما.
    کنسرت تسلیم سانگانگانگ
    تسلیم شدن به سنگایار.
    کنسرت تسلیم بودای توتییامبی
    بار دوم تسلیم لرد بودا شدم.
    کنسرت تسلیم توتیامبی داممانگ
    من برای دومین بار تسلیم دارما می شوم.
    Thuthiyambi Sangangang Saranang Kachami
    برای دومین بار تسلیم سنگایار می شوم.
    داتیامبی بودا ساراننگ کاچامی
    من برای سومین بار تسلیم لرد بودا می شوم.
    کنسرت تسلیم تاتیامبی داممانگ
    بار سوم من تسلیم دارما می شوم.
    تاتیامبی سانگانگانگ ساراننگ کچامی
    بار سوم تسلیم سنگایار.
    بیایید از بالاترین مهر روزه مهر و موم شده پیروی کنیم.
    • Panathipada Veramani Sikapadang Samadhiami
    چیزی که من از کشتن جان اجتناب خواهم کرد
    سازگار خواهد شد
    • به همین دلیل Veramani Sikapadang Samadhiami است
    مهر و موم که من از دزدی جلوگیری می کنم
    سازگار خواهد شد
    • سپس Brahmachariya Veramani Sikpatang
    صمدحیامی
    از زندگی بدون لیسانس
    من با مهری سازگار می شوم که از آن اجتناب می کردم.
    • Musawada Veramani Sikapadang Samadhyami
    از دروغ گفتن اجتناب می کردم
    پنیر را تنظیم می کند
    • Surameraya Majjapama Datana Veramani
    چیکاپادانگ سامادیامی
    از مصرف اعتیاد به الکل و مواد مخدر
    من اجتناب می کردم.
    • ویکالا بوژانا ورامانی سیکاپادانگ سامادیامی
    خوردن غذا در بی موقع
    من اجتناب می کردم.
    • Nachageetha Visuka Tassana Mala Kanda
    ویله پانا تارانا ماندانا ورامانی سیک پادانگ
    مقبره.
    رقص ، آواز ، بازی ، صحنه های پرتحرک
    دیدن ، حلقه های گل ، عطرها
    استفاده ، تزئین خود
    مخصوصاً در تزئین
    من از این کار اجتناب می کردم
    سازگار خواهد شد
    • Supreme Mahasayana Veramani Sikpatang
    صمدحیامی
    تخت های لوکس بالا ، و
    تاج و تخت گرانبها خوانده می شوند
    من از استفاده از آن خودداری می کنم
    پنیر را تنظیم می کند
    ممکن است
    نتیجه مقدس این مهر که تسلیم مهره های نجیب هستم ، ممکن است
    این زندگی به نفع زندگی من ، به نفع من است
    توانبخشی و به نفع زندگی من و بازگشت از همه
    غم و اندوه برای این بودیسم گوتاما.
    هنگامی که یک نوزاد تازه متولد شده و بدون ارتباط کسی با کودک در انزوا نگه داشته می شود ، پس از چند روز این زبان به زبان طبیعی و طبیعی انسان (پراکریت) معروف به Magahi Magadhi کلاسیک / زبان Chandaso کلاسیک / Magadhi Prakrit / Hela Basa کلاسیک (زبان هلا) / پالی کلاسیک که یکسان هستند. بودا در مگادي صحبت كرد. همه 7111 زبان و گویش مورد استفاده Classical Magahi Magadhi نیست. از این رو همه آنها ماهیت کلاسیک (Prakrit) از انسان دارند ، دقیقاً مانند سایر ادویه های زنده زبان های طبیعی خود را برای برقراری ارتباط دارند. 116 زبان توسط https://translate.google.com ترجمه شده است
    منابع:
    https://nypost.com/2020/08/15/covid-19-first- ظاهر- در-معدنچیان-چینی-در-2012- دانشمندان /
    https://www.tasnimnews.com/fa/news/2020/08/30/2337955/ هزاران-معترض-در-لندن-تقاضای-پایان-اقدامات-ضد-فیلم-19
    https://i2-prod.mirror.co.uk/incoming/article22286725.ece/BINARY/0_MAIN-PROD-coronavirus_15691JPG.jpg” ، EndpointUrl ::hthtps://communicator-proxy.tm-awx.com / api / انتشارات / آینه / اشتراک / “،” مشخصات “:” پیش فرض “،” isPure360NewsLetter “: false}”
    data-observated = “false”
    Rumi Poetry - Persian Music and Singing - English Subtitles
    Rumi Offerings
    2.04K subscribers
    Rumi Poetry - Persian Music and Singing
    Tehran, Iran
    Improvisation in Esfehan mode
    Concert/Album: Masters of Mysteries
    (Khodavandan-e Asrar, aka The Lords of the Secrets)
    Tanboor: Sohrab Pournazeri
    Vocal: Homayoun Shajarian
    ——————————————————————-
    An alternative more poetic and less literal translation by “Farhad Tabarsi”:
    Come, for your love has driven me mad I am a ruin now.
    In your love, I severed ties from home and friends
    So I’ve been searching for your love and in pain hence
    I used to be so lost, I can’t even say
    When I met you, I grew to the man I am today
    I saw your soul the ways I saw my own…we are one now
    For you, I broke away from everyone I’ve known From All the love songs I used to sing - day and night
    See how I was turned to love myself by your light
    I swear by the soul of all love drunks, I am intoxicated by your love…..
    Oh love, hold my hands for it leaves me exhilarated
    I swear by the soul of all lovers, I am you and one with your soul
    I swear by the soul of all of blessed ones, I am blessed
    I saw the wine-bearer’s face I got drunk and broke all writing pens - without wait
    You told me: “Rip apart this curtain!”, I ripped all
    You told me: “Break this chalice now”, so I did
    You told me: “Cut ties from all”…… I detached myself from everyone and everything
    Please bound my heart to yours….nothing compares to you my love.
    ——————————————————————-
    Persian lyrics transliterated in English:
    – selected lines from Ghazal 1499 –
    beeyā kaz eshq’e to deevāne gashtam
    vagar shahree bodam veerāne gashtam
    ze eshq’e to ze khān’o mān boreedam
    be dard’e eshq’e to hamkhāne gashtam
    chenān kāhel bodam kān rā nagooyam
    cho deedam rooy’e to mardāne gashtam
    cho kheesh’e jān’e khod jān’e to deedam
    ze kheeshān bahr’e to beegāne gashtam
    fasāney āsheqān khāndam shab’o rooz
    konoon dar eshq’e to afsāne gashtam
    – selected lines from Ghazal 1497 –
    be jān’e jomle’ye mastān ke mastam
    begeer ey delbar’e ayyār dastam
    be jān’e jomle jān-bazān ke jānam
    be jān’e rastgārān’ash ke rastam
    atārod-vār daftar-bāre boodam
    zebardast’e adeebān meeneshastam
    cho deedam loh’e peeshānee’ye sāqee
    shodam mast’o qalam-hā rā shekastam
    – selected lines from Ghazal 1496 –
    marā goftee bedar parde dareedam
    marā goftee qadah beshkan shekastam
    marā goftee bebor az jomle yārān
    bekandam az hame del bar to bastam
    Music in this video
    Learn more
    Listen ad-free with YouTube Premium
    Song
    Introduction, Vocal Improvisation
    Artist
    Homayoun Shajarian
    Album
    The Lords of the Secrets
    Licensed to YouTube by
    The Orchard Music (on behalf of Irangaam), and 2 Music Rights Societies
    Song
    Avaz on Rumi Sonnet (Isfahan)
    Artist
    Homayoun Shajarian
    Album
    The Lords of the Secrets
    Licensed to YouTube by
    The Orchard Music (on behalf of Irangaam), and 2 Music Rights Societies
    Rumi Poetry - Persian Music and Singing - English Subtitles

    80) Classical Polish-Język klasyczny polski,


    Renderowanie dokładnego tłumaczenia jako lekcji tego uniwersytetu w języku ojczystym tego tłumaczenia i rozpowszechniania Google uprawnia do zostania Wchodzącym w strumień (Sottapanna) i osiągnięcia wiecznej szczęśliwości jako ostatecznego celu.
    Codzienne słowa Buddysty Theravada pali Buddy na temat niezwykłego nowego, oszałamiającego przełomu w walce ze starzeniem, który pozwoliłby ludziom dożyć 150 lat i umożliwić im regenerację organów do 2020 roku oraz osiągnięcie Nibbany jako ostatecznego celu.
    Nauka stojąca za nową techniką obejmuje molekułę dinukleotydu nikotynamidoadeninowego (NAD). Nowa technika pozwala ludziom dożyć 150 lat i odrastać narządów „za cenę kawy dziennie”
    “ Nie zalecamy ludziom wychodzenia na zewnątrz i przyjmowania prekursorów NAD, ponieważ nie przeszli jeszcze formalnych testów bezpieczeństwa ‘’
    Buddę zapytano: „Co zyskałeś dzięki medytacji?”
    Odpowiedział: „Nic!”
    „Jednak Budda powiedział, pozwólcie, że powiem wam, co straciłam:
    Gniew,
    Niepokój,
    Depresja,
    Niepewność,
    Strach przed starością i śmiercią ”
    99) Klasyczny tamilski - பாரம்பரிய இசைத்தமிழ் செம்மொழி,
    99) செம்மொழி தமிழ்
    புத்தர் கேட்டார், “தியானத்தால் நீங்கள் என்ன பெற்றீர்கள்?” என்று அவர்
    பதிலளித்தார், „ஒன்றுமில்லை!” “இருப்பினும், புத்தர் சொன்னார், நான்
    இழந்ததை நான் கத்துகிறேன்: கோபம், கவலை, மனச்சோர்வு, பாதுகாப்பின்மை, முதுமை மற்றும் இறப்பு பயம் ”
    przełom w walce ze starzeniem się może sprawić, że ludzie dożyją 150 lat
    Oszałamiający przełom w dziedzinie przeciwdziałania starzeniu się może sprawić, że ludzie dożą 150 lat i zregenerują narządy do 2020 r. „Za cenę dziennej kawy”
    Chcę tylko żyć zdrowo, dopóki nie umrę. Może przewrócisz się w golfa, kochając się itp. Nie wiem, ponieważ jest to brytyjska gazeta informacyjna o nazwie Mail Online, ale jeśli to prawda, to WTG.
    Nowa technika może spowodować skrócenie procesu starzenia u ludzi o 50 lat Naukowcy z Sydney odkryli, że myszy, którym pigułka żyła o dziesięć procent dłużej Cząsteczka może również regenerować niektóre narządy poprzez przeprogramowanie ich komórek Lek może być dostępny dla społeczeństwa w ciągu pięciu lat po testy na ludziach
    Powiedzieli również, że pigułka doprowadziła do zmniejszenia wypadania włosów związanego z wiekiem, według The Herald Sun.
    Przyjaciele
    Czy modlitwa do Buddy lub bodhisattwy może wydłużyć życie? (GDD-1149) DVD
    Przedstawione modlitwy do Buddy Daily w Theravada pali na temat niezwykłego nowego, oszałamiającego przełomu w walce ze starzeniem, który pozwoliłby ludziom żyć do 150 lat i umożliwić im regenerację narządów do 2020 roku oraz osiągnięcie Nibbany jako ostatecznego celu.
    Oszałamiający przełom w dziedzinie przeciwdziałania procesom starzenia pozwoliłby ludziom przeżyć 150 lat i zregenerować narządy do 2020 roku “ za cenę kawy dziennie ‘’ Nowa technika może spowodować skrócenie procesu starzenia u ludzi o 50 lat Naukowcy z Sydney odkryli, że myszy, którym pigułka przeżyła dziesięć lat procent dłużej Cząsteczka może również regenerować niektóre narządy poprzez przeprogramowanie ich komórek Lek może być publicznie dostępny w ciągu pięciu lat po testach na ludziach Charlie Coë For Daily Mail Australia
    Opublikowano: 17:44 BST, 1 września 2018 | Zaktualizowano: 19:52 BST, 1 września 2018 r
    Niezwykła nowa technika przeciwdziałania starzeniu się pozwoliłaby ludziom dożyć 150 lat i umożliwić im regenerację organów do 2020 roku.
    Profesor Harvardu David Sinclair i naukowcy z Uniwersytetu Nowej Południowej Walii opracowali nowy proces, który obejmuje przeprogramowanie komórek.
    Dr Sinclair powiedział, że technika ta może pozwolić ludziom na regenerację narządów, a nawet pozwolić osobom cierpiącym na paraliż na ponowne poruszanie się, a próby na ludziach mają się rozpocząć w ciągu dwóch lat.
    Ci sami naukowcy odkryli również, że mogą wydłużyć żywotność myszy o dziesięć procent, podając im pigułkę pochodną witaminy B.
    Niezwykła nowa technika przeciwdziałająca starzeniu się może sprawić, że ludzie dożyją 150 lat i pozwolą im na regenerację narządów do 2020 roku (zdjęcie stockowe)
    Niezwykła nowa technika przeciwdziałania starzeniu się może sprawić, że ludzie dożyją 150 lat i pozwolą im na regenerację narządów do 2020 roku (zdjęcie stockowe) .Twierdzili również, że pigułka doprowadziła do zmniejszenia wypadania włosów związanego z wiekiem, według The Herald Sun. Profesor Sinclair powiedział, że ma nadzieję, że pigułka będzie dostępna publicznie w ciągu pięciu lat i będzie kosztować tyle samo każdego dnia, co filiżanka kawy.
    Jak bezpieczeństwo narodowe Australii zależy teraz od jednego …
    Radioaktywne owce znalezione w Australii potwierdzają, że …
    Ale profesor z Wydziału Genetyki w Harvard Medical School ostrzegł ludzi, aby nie próbowali odwracać procesu starzenia, zanim nauka nie zostanie opublikowana lub zrecenzowana.
    „Nie zalecamy ludziom wychodzenia na zewnątrz i przyjmowania prekursorów NAD, ponieważ nie zostały one jeszcze formalnie przetestowane pod kątem bezpieczeństwa” - powiedział.
    Profesor Harvardu David Sinclair (na zdjęciu) i naukowcy z University of New South Wales opracowali proces, który obejmuje przeprogramowanie komórek
    Profesor Harvardu David Sinclair (na zdjęciu) i naukowcy z University of New South Wales opracowali proces, który obejmuje przeprogramowanie komórek
    Nauka stojąca za nową techniką obejmuje cząsteczkę dinukleotydu nikotynamidoadeninowego (NAD), która odgrywa rolę w wytwarzaniu energii w organizmie człowieka.
    Substancja chemiczna jest już stosowana jako suplement w leczeniu choroby Parkinsona i walce z jet lagiem.
    Profesor Sinclair, który wykorzystuje swoją własną cząsteczkę do zmniejszenia procesu starzenia, powiedział, że jego wiek biologiczny spadł o 24 lata po zażyciu pigułki.
    Powiedział, że jego 79-letni ojciec uprawiał rafting i wędrówki z plecakiem po tym, jak zaczął używać tej molekuły półtora roku temu.
    Profesor powiedział również, że jego bratowa była teraz ponownie płodna po przyjęciu leku, mimo że zaczęła przechodzić w menopauzę w wieku 40 lat.
    Testy na ludziach mają się rozpocząć w 2020 roku, a profesor Sinclair powiedział, że ma nadzieję, że pigułka będzie dostępna publicznie w ciągu pięciu lat i będzie kosztować tyle samo każdego dnia, co filiżanka kawy (zdjęcie stockowe)
    Testy na ludziach mają się rozpocząć w 2020 roku, a profesor Sinclair powiedział, że ma nadzieję, że pigułka będzie dostępna publicznie w ciągu pięciu lat i będzie kosztować tyle samo każdego dnia, co filiżanka kawy (zdjęcie stockowe)
    Udostępnij lub skomentuj ten artykuł: Dzięki nowej technice ludzie mogą dożyć 150 lat i odrastać narządów „za cenę dziennej kawy”. Czy modlitwa do Buddy lub bodhisattwy może pomóc przedłużyć życie? (GDD-1149) DVD
    COVID-19, który jest mistyfikacją, nie może być długo ukrywany.
    Pełna lista nazwisk zgonów, przypadków Covid-19 i tych, którzy wyzdrowieli, a której nie ma, a Haox nie był wymagany przez WHO, UNO, NAJWYŻSZE SĄDY ŚWIATA, RZĄDY ŚWIATA, PARLAMENTY ŚWIATA, WSZYSTKIE MEDIÓW ŚWIATA, WSZYSTKIE KOMISJE WYBORCZE NA ŚWIECIE, które ogłosiły wyrok śmierci na 938,375 osób aresztowanych w domu Sprawy koronawirusa: 29 714 359 Odzyskane: 21 522 438 plus 7 811 461 951 Obecna populacja świata w odniesieniu do https://srv1.worldometers.info/ Ostatnia aktualizacja: wrzesień 16, 2020, 00:16 GMT bez okresu próbnego
    Ruch braku współpracy i nieposłuszeństwa przeciwko wszystkim rządom aż do zniesienia godziny policyjnej, takiej jak blokada, i utrzymania normalności w sytuacji, gdy 99,9% przebudzonych społeczeństw aborygeńskich zdecydowało się swobodnie poruszać, nie przejmując się słowami „NIE DLA / SZCZEPIEŃ”.
    Noszenie „UŚMIECHÓW NIE MASEK” - rządzący Rasista i kastista nie mają prawa ingerować w przychodzące i wychodzące wszerz wszystkich żywych i nieożywionych czujących i nieczujących istot.
    mówiąc „BEZ DYSTANSÓW SPOŁECZNYCH”
    „ZJEDNOCZENI DLA WOLNOŚCI”
    Mówiąc „NIE KŁAMSTWOM RZĄDOWYM”
    Ponieważ „MASKI OGRANICZAJĄ ODPORNOŚĆ” i „MASKI ZWIĘKSZAJĄ RYZYKO ZAKAŻENIA”
    Pomimo 850 591 zgonów: na świecie od COVID-19 był to „FAKE SCIENCE”, a Covid-19 jest porównywany do „ZŁEJ GRYPY”
    „CONVID HOAX”.
    „Przebudzeni ludzie ze świadomością za 99,9% zjednoczyli się, aby ich głos był słyszany przeciwko obowiązkowym szczepieniom, obowiązkowym maskom, obowiązkowym wszystkim naprawdę. Nigdy więcej godzin policyjnych, takich jak blokady, koniec biznesu drugiej fali ”.
    „NAJLEPSI LEKARZE I PIELĘGNIARKI WYMAWIAJĄCE PRAWDĘ PRZECIWKO RZĄDOWI WPŁYWAJĄC NA STRACH I IGNOROWANIE NAUKI”.
    Odkrycie Przebudzonego z Wszechświatem Świadomości (DAOAU) dla dobrobytu, szczęścia, pokoju wszystkich czujących i niewrażliwych istot oraz dla osiągnięcia wiecznego pokoju jako ostatecznego celu.
    Dr B.R. Ambedkar zagrzmiał: „Main Bharat Baudhmay karunga”. (Uczynię Indie buddystami)
    Wszystkie przebudzone społeczeństwa Aborygenów grzmią „Hum Prapanch Prabuddha Bharatmay karunge”. (Zrobimy świat Prabuddha Prapanch
    THE
    BUDDA NIE BYŁ BOGIEM. NIGDY NIE WZYWAŁ BOGA. NIGDY NIE WNIOSKU
    BĄDŹ SYNEM BOŻYM. NIGDY NIE WZYWAŁ, BY BYĆ POSŁAŃCIEM BOGA.
    BYŁ CZŁOWIEKIEM, KTÓRY OSIĄGNĄŁ NIBBANĘ (WIECZNĄ SZCZĘŚLIWOŚĆ) DZIĘKI LUDZKIM WYSIŁKU.
    Koronawirus COVID-19 to „mistyfikacja” „NIE JEST WIĘCEJ ZABLOKOWANYCH ZAKŁÓCEŃ” „NIE DLA SZCZEPIEŃ”. “ UŚMIECH NIE MASKI ‘’ ‘BEZ SPOŁECZNEGO ODLEGŁOŚCI’ ‘ZJEDNOCZENIE DLA WOLNOŚCI’ ‘NIE DLA RZĄDU KŁAMSTWA’ ‘MASKI ZMNIEJSZAJĄ ODPORNOŚĆ’ ‘i “ MASKI ZWIĘKSZA RYZYKO INFEKCJI’ ‘Pomimo 902315 zgonów: na świecie od COVID-19 była to “ FAKE SCIENCE’ ‘ i Covid-19 można porównać do “ ZŁEJ GRYPY ‘’
    „CONVID HOAX”. Rasistowscy i chitpawan bramińscy przywódcy kastistyczni w rządzie wykonawczym, parlamencie, sądownictwie, komisjach wyborczych, mediach są oszczędzani przez oszustwo COVID-19, mimo że przekroczyli 60 lat. Są wolne od blokady, noszenia masek itp.,
    Przypadki koronawirusa: 19845810 Zgony: 902315 Odzyskane: 19845810 plus 7811202173 Obecna populacja świata w odniesieniu do https://srv1.worldometers.info/ Ostatnia aktualizacja: Ostatnia aktualizacja: 9 września 2020 r., 09:35 GMT bez żadnego okresu próbnego ”
    99,9% Przebudzeni ludzie ze świadomością zjednoczyli się, aby ich głos był słyszany przeciwko obowiązkowym szczepieniom, obowiązkowym maskom, obowiązkowym wszystkim naprawdę. Nigdy więcej godzin policyjnych, takich jak blokady, koniec biznesu drugiej fali ”.
    „NAJLEPSI LEKARZE I PIELĘGNIARKI WYMAWIAJĄ PRAWDĘ PRZECIWKO RZĄDOWI WPŁYWAJĄCEGO NA STRACH I IGNOROWANIE NAUKI”.
    Do,
    Elektroniczne zgłoszenie w Kancelarii Sądu Najwyższego dla Rzeczypospolitej
    sjccommclerk@sjc.state.ma.us
    Francis.
    Kenneally@jud.state.ma.us
    Charlotte.Houlihan@jud.state.ma.us
    NYSCEF
    efilingsupport@supremecourt.gov
    NAJWYŻSZY SĄD INDII
    efiling@sci.nic.in
    WYTYCZNE / INSTRUKCJE DOTYCZĄCE ZGŁASZANIA W PORTALU E-ZŁOŻENIA
    Koronawirus COVID-19 to „mistyfikacja”
    99,9% Wszystkie przebudzone społeczeństwa Aborygenów na świecie są świadome, że koronawirus COVID-19 to „mistyfikacja” i oszustwo. Na całym świecie odbędą się protesty w mediach społecznościowych, a protestujący będą twierdzić, że koronawirus to „mistyfikacja”
    Istnieje ruch odmowy współpracy na rzecz „ŻADNYCH BŁĘDÓW JAK BLOKADY” „NIE DLA SZCZEPIEŃ”. „UŚMIECH NIE MASKI” „BEZ DYSTANSÓW SPOŁECZNYCH”
    „ŁĄCZĄ SIĘ DLA WOLNOŚCI” „NIE DLA KŁAMSTWA RZĄDOWEGO” „MASKI REDUKUJĄ ODPORNOŚĆ” i „MASKI ZWIĘKSZAJĄ RYZYKO ZAKAŻENIA” są włączone.
    Pomimo 932,811
    Zgony: na świecie z powodu COVID-19 było to „FAKE SCIENCE”, a Covid-19 można porównać do „ZŁEJ GRYPY”
    CONVID HOAX ”.
    Byliby „NAJLEPSI LEKARZE I PIELĘGNIARKI WYMAWIAJĄCE PRAWDĘ PRZECIWKO RZĄDOWI, KTÓRZY WPŁYWAJĄ NA STRACH I IGNOROWANIE NAUKI.
    „Ludzie zebrali się, aby ich głos był słyszany przeciwko obowiązkowym szczepieniom, obowiązkowym maskom, obowiązkowym wszystkim naprawdę.
    Koniec z godzinami policyjnymi, takimi jak blokady, „Nigdy więcej drugiej fali biznesu”.
    W SPRAWIE UTRACONEJ WOLNOŚCI OD MARCA 2020 ROKU ODWIEDZIĆ NASZĄ CÓRKĘ, ZESPOŁU I DWÓCH WNUKÓW MIESZKAJĄCYCH W ZACHODNIEJ TAMBARAMIE, CZENNAI. WSZYSCY MAMY DOBRY STAN ZDROWIA. UŻYWALIŚMY JEŹDZIĆ SAMOCHODEM, ABY SPOTYKAĆ ICH W CHENNAI. NASZ SYN, CÓRKA I DWÓCH WNUKÓW MIESZKAJĄCYCH W USA. ZE WZGLĘDU NA DOBRY STAN ZDROWIA WIZYTEMY ICH SPOTYKAĆ SIĘ W USA. PODOBNIE MOGŁY SIĘ SPOTYKAĆ Z NAMI.
    kontra…
    Petent-
    JAGATHEESAN CHANDRASEKHARAN….
    Respondenci
    Biuro Sekretarza Sądu Najwyższego dla Wspólnoty Narodów i wszystkie SĄDY NAJWYŻSZE NA ŚWIECIE, WSZYSTKIE RZĄDY ŚWIATA, WSZYSTKIE PARLAMENTY ŚWIATA, WSZYSTKIE MEDIA ŚWIATA, WSZYSTKIE KOMISJE WYBORCZE ŚWIATA
    Fakty dotyczące sprawy -
    Wolność od rządzących ras i kast, które nałożyły godzinę policyjną jak zamknięcie w imię Koronawirusa, być może nie pochodziła z mokrego targu w Wuhan w zeszłym roku, ale 1000 mil dalej w 2012 roku - głęboko w chińskim szybie kopalnianym, gdzie pracownicy wpadli z tajemniczym choroba przypominająca zapalenie płuc po kontakcie z nietoperzami. w odniesieniu do https://nypost.com/2020/08/15/covid-19-first-appened-in-chinese-miners-in-2012-scientists/
    Kwestie prawne mają tylko 0,1% populacji
    NAJWYŻSZE SĄDY ŚWIATA, RZĄDY ŚWIATA, PARLAMENTY ŚWIATA, (E) WSZYSTKIE MEDIOWIE ŚWIATA (F) WSZYSTKIE KOMISJE WYBORCZE ŚWIATA ogłosiły wyrok śmierci na 938375 osób aresztowanych w domu Przypadki koronawirusa: 29714359 Odzyskane: 21.522.438 plus 7,811,461,951 Obecna populacja świata w odniesieniu do https://srv1.worldometers.info/ Ostatnia aktualizacja: 16 września 2020 r., 00:16 GMT bez okresu próbnego
    Podstawy - 99,9% światowej populacji uświadamia sobie, że narodziny, choroby, starość i śmierć są pewnymi.
    Dlaczego tylko 0,1% rasistów i wyższych kastistów oraz środowisk biznesowych za ich samolubne cele miałoby karać ludzi świadomością i przebudzeniem?
    MODLITWA
    (ja)
    Niech wszyscy następni zostaną uwolnieni ze szponów władców Pchających strach i ignorujących naukę, którzy wygrali wybory manipulując EVM / VVPAT;
    Odrzuć wszystkie rządy utworzone za pomocą EVM / VVPAT oraz PUSZCZANIA STRACHU I IGNOROWANIA NAUKI.
    Najlepsza administracja do odkrycia Wszechświata Przebudzonego ze świadomością dla dobra, szczęścia i pokoju dla wszystkich społeczeństw.
    Były CJI Sathasivam popełnił poważny błąd w ocenie, zgadzając się, że EVM są manipulowane przez EVM i nakazał ich wymianę w sposób stopniowy, jak sugerował były CEC Sampath, ponieważ kosztowało to 1600 crore Rs w tamtym momencie. Ten wyrok pomógł Mordercy demokratycznych instytucji (MODI) Bevakoof Jhoothe Psychopaths (BJP) zdalnie kontrolowanych przez cudzoziemców wyrzuconych z Bene Israel, Tybetu, Afryki chitpavan braminów RSS (Rowdy Swayam Sevaks) pełnych nietolerancji, nienawiści, złości, zazdrości, złudzenia, zlinczowanie tłumu 99,9% Wszystkie Aborygeńskie Przebudzone Społeczeństwa pożerają Główny Klucz do zniewolenia sądownictwa, parlamentu, władzy wykonawczej, mediów pełnych braminów chitpawanów, którzy narzucili godzinę policyjną jak zamknięcie, co jest oszustwem i protestowały na całym świecie, by podnieść ją ku wolności i wolności , równość i braterstwo zapisane w Konstytucji. Omit Shah i Morderca instytucji demokratycznych. (Modi) są mięsożercami własnej matki, wspierani przez PRESSTITUTE MEDIA.
    Populacja świata
    7812114062 Obecna populacja świata
    99 496 858 urodzeń w tym roku
    93321 Urodzenia dzisiaj
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    Obecnie wzrost liczby ludności netto o 54143
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    Środowisko
    3693531 Utrata lasu w tym roku (hektary)
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    25.701.796.560 emisji CO2 w tym roku (tony)
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    6,954,768 Uwolniono toksyczne chemikalia
    w środowisku w tym roku (tony)
    jedzenie
    845 983 057 Niedożywionych ludzi na świecie
    1 698 994 618 osób z nadwagą na świecie
    765 531 846 Osób rasy Owies na świecie
    7450 osób, które dziś zmarły z głodu
    142.114.917 $ Pieniądze wydane na otyłość
    choroby w USA dzisiaj
    46 050 275 $ Pieniądze wydane na odchudzanie
    programy w USA
    woda
    3109175223 Zużycie wody w tym roku (mln L)
    598,043 Śmierci spowodowane przez wodę
    choroby w tym roku
    797,905,299 osób bez dostępu do
    bezpieczne źródło wody pitnej
    Energia
    113.697.120 Zużycie energii w dniu dzisiejszym (MWh), w tym:
    96,785,409 - ze źródeł nieodnawialnych (MWh)
    17121,795 - ze źródeł odnawialnych (MWh)
    712.431.804.185 Energia słoneczna uderzająca dziś w Ziemię (MWh)
    Dzisiaj pompowano 23319254 oleju (baryłki)
    1 496 947 873 881 Olej pozostały (beczki)
    15611 dni do końca ropy (~ 43 lata)
    1093.578.357.994 Pozostały gaz naturalny (boe)
    57 577 dni do końca gazu ziemnego
    4,313,028,764,937 pozostałego węgla (boe)
    148 725 dni do końca węgla
    Zdrowie
    9219267 Zgonów z powodu chorób zakaźnych w tym roku
    346 956Sezonowych zgonów spowodowanych grypą w tym roku
    5.398.065 Zgony dzieci do lat 5 w tym roku
    30 218 623 aborcji w tym roku
    219 506 Śmierć matek podczas porodu w tym roku
    42,102,288 osób zakażonych HIV / AIDS
    1.193.846 Zgonów spowodowanych przez HIV / AIDS w tym roku
    5832598 Śmierć spowodowana rakiem w tym roku
    696 597 Śmierć spowodowana malarią w tym roku
    3,687,257,260 papierosów wypalonych dzisiaj
    3550179 Śmierci spowodowane paleniem w tym roku
    1776210 Śmierci spowodowane alkoholem w tym roku
    761,553 Samobójstwa w tym roku
    284103948147 $ Pieniądze wydane na nielegalne narkotyki w tym roku
    958660 ofiar śmiertelnych wypadków drogowych w tym roku
    Niech wszyscy będą szczęśliwi, dobrze i bezpieczni!
    Niech wszyscy zachowują spokój, ciszę, czujność, uważność i spokój ducha z jasnym zrozumieniem, że wszystko się zmienia!
    Niech wszyscy osiągną Wieczną Błogość jako swój ostateczny cel!
    Namo Tassa Bhagavatho Arahatho Samma Sambuthassa
    Moje pozdrowienia dla tego błogosławionego Pana Buddy.
    Koncert kapitulacji Buddy
    Poddaję się Panu Buddzie.
    Koncert kapitulacji Dammang
    Poddanie się Dharmie.
    Koncert Sangangang Surrender
    Poddanie się Sangaiyarowi.
    Koncert kapitulacji Buddy Thuthiyambi
    Za drugim razem poddaję się Panu Buddzie.
    Koncert Thuthiyambi Dammang Surrender
    Poddaję się Dharmie po raz drugi.
    Thuthiyambi Sangangang Saranang Kachami
    Poddaję się Sangaiyarowi po raz drugi.
    Dathiyambi Buddha Saranang Kachami
    Poddaję się Panu Buddzie po raz trzeci.
    Koncert Tathiyambi Dammang Surrender
    Za trzecim razem poddaję się Dharmie.
    Tathiyambi Sangangang Saranang Kachami
    Poddanie się Sangaiyarowi po raz trzeci.
    Podążajmy za najwyższą pieczęcią zapieczętowanego postu.
    • Panathipada Veramani Sikapadang Samadhiami
    Rzecz, której uniknę zabijania życia
    Dostosuje się.
    • Dlatego Veramani Sikapadang Samadhiami
    Pieczęć, której będę unikać kradzieży
    Dostosuje się.
    • Następnie Brahmachariya Veramani Sikpatang
    Samadhiyami
    Z życia bez kawalera
    Dostosuję się do pieczęci, której bym unikał.
    • Musawada Veramani Sikapadang Samadhyami
    Uniknąłbym kłamstwa
    Dostosuje ser.
    • Surameraya Majjapama Datana Veramani
    Chikapadang Samadhyami
    Od używania alkoholu i narkomanii
    Unikałbym.
    • Vikala Bhojana Veramani Sikapadang Samadhiami
    Jedzenie jedzenia w przedwczesnym czasie
    Unikałbym.
    • Nachageetha Visuka Tassana Mala Kanda
    Vilepana Tharana Mandana Veramani Sikpadang
    Grób.
    Taniec, śpiew, gra, energiczne sceny
    Widzenie, girlandy, zapachy
    Używanie, dekorowanie; samego siebie
    Szczególnie w dekorowaniu
    Uniknąłbym tego
    Dostosuje się.
    • Najwyższy Mahasayana Veramani Sikpatang
    Samadhiyami
    Wysokie luksusowe trony i
    Nazywane są cennymi tronami
    Unikałbym używania tego
    Dostosuje ser.
    Może
    święty rezultat tej pieczęci, którą oddaję szlachetnym paciorkom, może
    to życie będzie łaską dla dobra mojego życia, dla dobra
    rehabilitacji i dla dobra mojego życia i powrotu od wszystkich
    boleści dla buddyzmu Gautama.
    Kiedy nowo narodzone dziecko jest izolowane i nikt nie komunikuje się z dzieckiem, po kilku dniach będzie ono mówić i ludzkim językiem naturalnym (prakrit) znanym jako klasyczny język magadhi / klasyczny język chandaso / magadhi prakrit / klasyczny Hela Basa (język Hela) / Klasyczne pali, które są takie same. Budda przemawiał w Magadhi. Wszystkie 7111 języków i dialektów są wyłączone z klasycznego magahi magadhi. Stąd wszystkie z nich mają klasyczny charakter (Prakrit) istot ludzkich, tak jak wszystkie inne żyjące istoty mają swoje własne naturalne języki komunikacji. 116 języków jest przetłumaczonych na https://translate.google.com
    Bibliografia:
    Https://i2-prod.mirror.co.uk/incoming/article22286725.ece/BINARY/0_MAIN-PROD-coronavirus_15691JPG.jpg”,”endpointUrl”:”https://communicator-proxy.tm-awx.com / api / publications / mirror / subscriptions / “,” profile “:” Default “,” isPure360NewsLetter “: false}”
    obserwowane dane = „fałsz”
    ♫ BUDDHA MUSIC ★ The Best of Imee Ooi ★ 2 HOUR Playlist of Buddha Mantra Music | Buddhist Music
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    吉祥勝利偈﹝巴利文唱頌版﹞
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    81) Classical Portuguese-Português Clássico,



    Friends


    Renderizar a tradução exata como uma lição desta universidade em sua língua materna para esta tradução e propagação do Google dá o direito de se tornar um participante da corrente (Sottapanna) e de alcançar a felicidade eterna como um objetivo final.
    As palavras do próprio Buda budista diário Theravada pali sobre uma extraordinária nova e impressionante descoberta anti-envelhecimento poderia fazer os humanos viverem até 150 anos e permitir que eles regenerassem seus órgãos até 2020. e atingir o Nibbana como seu objetivo final.
    A ciência por trás da nova técnica envolve a molécula de nicotinamida adenina dinucleotídeo (NAD). A nova técnica poderia fazer com que os humanos vivessem até 150 e regenerassem órgãos “pelo preço de um café por dia”
    ‘Não recomendamos que as pessoas saiam e tomem precursores de NAD, pois eles ainda não testaram formalmente a segurança’,
    Foi perguntado a Buda: “O que você ganhou com a meditação?”
    Ele respondeu “Nada!”
    “No entanto, Buda disse, deixe-me dizer o que eu perdi:
    Raiva,
    Ansiedade,
    Depressão,
    Insegurança,
    Medo da velhice e da morte ”
    99) Tamil clássico- பாரம்பரிய இசைத்தமிழ் செம்மொழி,
    99) செம்மொழி தமிழ்
    புத்தர் கேட்டார், “தியானத்தால் நீங்கள் என்ன பெற்றீர்கள்?” என்று அவர்
    பதிலளித்தார், “ஒன்றுமில்லை!” “இருப்பினும், புத்தர் சொன்னார், நான்
    இழந்ததை நான் கத்துகிறேன்: கோபம், கவலை, மனச்சோர்வு, பாதுகாப்பின்மை, முதுமை மற்றும் இறப்பு பயம் ”
    descoberta anti-envelhecimento pode levar os humanos a viver 150
    Revelação impressionante de anti-envelhecimento pode fazer com que os humanos vivam 150 e regenerem órgãos até 2020 “pelo preço de um café por dia”
    Só quero viver com saúde até morrer. Talvez caia em um back swing de golfe ou enquanto faz amor etc. etc. Eu não sei, pois é o jornal britânico chamado Mail Online, mas se for verdade, então WTG.
    Uma nova técnica pode reduzir o processo de envelhecimento em humanos em 50 anos. Pesquisadores de Sydney descobriram que camundongos que receberam a pílula viveram dez por cento mais tempo. A molécula também pode regenerar certos órgãos reprogramando suas células. A droga pode estar disponível ao público em cinco anos após teste humano
    Eles também disseram que a pílula levou a uma redução na perda de cabelo relacionada à idade, de acordo com o The Herald Sun.
    Amigos
    A oração ao Buda ou ao bodhisattva pode ajudar a estender o tempo de vida de uma pessoa? (GDD-1149) DVD
    Apresentado orando a Buda diariamente em Theravada pali em um extraordinário novo avanço anti-envelhecimento impressionante poderia fazer os humanos viverem até 150 anos de idade e permitir que eles regenerassem seus órgãos em 2020. e atingir o Nibbana como seu objetivo final.
    Revelação impressionante do anti-envelhecimento poderia fazer com que os humanos vivessem 150 e regenerassem órgãos até 2020 ‘pelo preço de um café por dia’ Uma nova técnica poderia reduzir o processo de envelhecimento em humanos em 50 anos. Pesquisadores de Sydney descobriram que ratos que receberam a pílula viveram dez por cento a mais A molécula também pode regenerar certos órgãos reprogramando suas células A droga pode estar disponível ao público em cinco anos após testes em humanos Por Charlie Coë Para Daily Mail Austrália
    Publicado: 17:44 BST, 1 de setembro de 2018 | Atualizado: 19:52 BST, 1 de setembro de 2018
    Uma nova técnica extraordinária de anti-envelhecimento poderia fazer com que os humanos vivessem até 150 anos e permitir que seus órgãos voltassem a crescer até 2020.
    O professor David Sinclair de Harvard e pesquisadores da University of New South Wales desenvolveram o novo processo, que envolve a reprogramação de células.
    O Dr. Sinclair disse que a técnica pode permitir que as pessoas regenerem órgãos e até mesmo permitir que os paralíticos se movam novamente, com testes em humanos previstos para dois anos.
    Os mesmos pesquisadores também descobriram que poderiam aumentar o tempo de vida dos ratos em dez por cento, dando-lhes uma pílula derivada da vitamina B.
    Uma extraordinária nova técnica anti-envelhecimento poderia fazer os humanos viverem até 150 anos e permitir que eles regenerassem seus órgãos até 2020 (imagem de estoque)
    Uma extraordinária nova técnica anti-envelhecimento pode fazer os humanos viverem até 150 anos e permitir que seus órgãos voltem a crescer até 2020 (imagem de estoque). Eles também disseram que a pílula levou a uma redução na perda de cabelo relacionada à idade, de acordo com o The Herald Sun. O professor Sinclair disse esperar que a pílula esteja disponível ao público em cinco anos e custe o mesmo que uma xícara de café a cada dia.
    Como a segurança nacional da Austrália agora depende de um único …
    Ovelhas radioativas encontradas na Austrália sustentam afirmações de que …
    Mas o professor do Departamento de Genética da Harvard Medical School alertou as pessoas para não tentarem reverter o processo de envelhecimento antes que a ciência seja publicada ou revisada por pares.
    “Não recomendamos que as pessoas saiam e tomem precursores de NAD, pois eles ainda não fizeram o teste formal de segurança”, disse ele.
    O professor David Sinclair de Harvard (na foto) e pesquisadores da Universidade de New South Wales desenvolveram um processo que envolve a reprogramação de células
    O professor David Sinclair de Harvard (na foto) e pesquisadores da Universidade de New South Wales desenvolveram um processo que envolve a reprogramação de células
    A ciência por trás da nova técnica envolve a molécula de nicotinamida adenina dinucleotídeo (NAD), que desempenha um papel na geração de energia no corpo humano.
    O produto químico já é usado como suplemento para tratar a doença de Parkinson e combater o jet lag.
    O professor Sinclair, que está usando sua própria molécula para reduzir o processo de envelhecimento, disse que sua idade biológica caiu 24 anos depois de tomar a pílula.
    Ele disse que seu pai, 79, pratica rafting e mochila nas corredeiras depois de começar a usar a molécula há um ano e meio.
    O professor também disse que sua cunhada agora estava fértil novamente após o tratamento, apesar de ter começado a transição para a menopausa aos 40 anos.
    O teste em humanos deve começar em 2020, e o professor Sinclair disse que espera que a pílula esteja disponível ao público em cinco anos e custe o mesmo que uma xícara de café por dia (imagem de estoque)
    O teste em humanos deve começar em 2020, e o professor Sinclair disse que espera que a pílula esteja disponível ao público em cinco anos e custe o mesmo que uma xícara de café por dia (imagem de estoque)
    Compartilhe ou comente este artigo: A nova técnica pode fazer os humanos viverem até 150 e regenerar órgãos “pelo preço de um café por dia”. Pode orar ao Buda ou ao bodhisattva ajudar a estender a vida de uma pessoa? (GDD-1149) DVD
    COVID-19, que é um Hoax, não pode ser escondido por muito tempo.
    Lista completa de nomes de mortes de pessoas Covid-19, casos e aqueles que se recuperaram que não está lá e Haox não foi exigido pela OMS, UNO, OS TRIBUNAIS SUPREMOS DO MUNDO, GOVERNOS DO MUNDO, PARLAMENTOS DO MUNDO, TODAS AS MÍDIAS DO MUNDO, TODAS AS COMISSÕES DE ELEIÇÕES DO MUNDO que declararam sentença de morte a 938.375 pessoas presas em domicílio. Casos de Coronavirus: 29.714.359. Recuperados: 21.522.438 mais 7.811.461.951 População Mundial Atual com referência a https://srv1.xn--worldmetros-6eb.info/ Última atualização: setembro 16, 2020, 00:16 GMT sem qualquer teste
    Movimento de não cooperação e desobediência contra todos os governos até que o toque de recolher seja levantado e a normalidade seja mantida onde 99,9% das Sociedades Aborígenes Despertadas decidiram se mover livremente sem se importar com CURFEW LIKE LOCKDOWNS dizendo ‘NÃO A \ VACINAS’.
    Usando ‘SORRISOS, NÃO MASCARAS’ - Racistas e casteístas não têm o direito de interferir com a amplitude de entrada e saída de todos os seres vivos e não vivos, sencientes e não-sencientes.
    dizendo ‘SEM DISTÂNCIA SOCIAL’
    ‘UNIDO PELA LIBERDADE’
    Dizendo ‘NÃO À MENTIRA DO GOVERNO’
    Como ‘MÁSCARAS REDUZEM IMUNIDADE’ e ‘MÁSCARAS AUMENTAM RISCO DE INFECÇÃO’
    Apesar de 850.591 mortes: no MUNDO de COVID-19, foi ‘FALSA CIÊNCIA’ e Covid-19 é comparado a uma ‘GRIPE RUIM’ ’
    ‘CONVID HOAX’.
    ‘99, 9% de Pessoas Despertas com Consciência se uniram para fazer ouvir suas vozes contra as vacinações obrigatórias, máscaras obrigatórias, qualquer coisa obrigatória realmente. Não há mais toque de recolher como bloqueios, não há mais negócios de segunda onda “.
    ‘MÉDICOS E ENFERMEIROS QUE FALAM A VERDADE CONTRA O GOVERNO EMPURRANDO O MEDO E IGNORANDO A CIÊNCIA’ significa
    Discovery of Awakened One with Awareness Universe (DAOAU) Para o bem-estar, felicidade, paz de todos os seres sencientes e não sencientes e para que eles alcancem a paz eterna como objetivo final.
    O Dr. B.R.Ambedkar trovejou “Main Bharat Baudhmay karunga”. (Farei a Índia budista)
    Todas as sociedades aborígines despertadas trovejam ”Hum Prapanch Prabuddha Bharatmay karunge”. (Faremos Prabuddha Prapanch mundial
    A
    Budha não era um deus. ELE NUNCA REJEITOU SER UM DEUS. ELE NUNCA RECLAMOU
    SEJA UM FILHO DE DEUS. ELE NUNCA RECLAMOU SER UM MENSAGEIRO DE DEUS.
    ELE FOI UM HOMEM QUE ATINGIU O NIBBANA (FELICIDADE ETERNA) POR MEIO DO ESFORÇO HUMANO.
    O coronavírus COVID-19 é um ‘hoax’ ‘NO MORE CURFEW LIKE LOCKDOWNS’ ‘NO TO VACINATIONS’. ‘SORRISOS NÃO MÁSCARAS’ ‘NÃO HÁ DISTÂNCIA SOCIAL’ ‘UNIR PELA LIBERDADE’ ‘NÃO À MENTIRAS DO GOVERNO’ ‘MÁSCARAS REDUZEM A IMUNIDADE’ e ‘MÁSCARA AUMENTAÇÃO DO RISCO DE INFECÇÃO’ Apesar de 902.315 mortes: no MUNDO de COVID-19, era ‘FALSA CIÊNCIA’ e Covid-19 pode ser comparado a uma ‘GRIPE RUIM’ ‘
    ‘CONVID HOAX’. Os líderes racistas e chitpavan brahmin casteistas do executivo, parlamento, judiciário, comissão eleitoral e mídia são poupados pela fraude COVID-19, embora tenham completado os 60 anos de idade. Eles estão livres de bloqueio, usando máscaras, etc.,
    Casos de Coronavírus: 19.845.810 Mortes: 902.315 Recuperados: 19.845.810 mais 7.811.202.173 População Mundial Atual com referência a https://srv1.worldometers.info/ Última atualização: Última atualização: 09 de setembro de 2020, 09:35 GMT sem qualquer teste ’
    99,9% de Pessoas Despertas com Consciência se uniram para fazer ouvir suas vozes contra vacinas obrigatórias, máscaras obrigatórias, qualquer coisa obrigatória mesmo. Não há mais toque de recolher como bloqueios, não há mais negócios de segunda onda “.
    ‘MÉDICOS E ENFERMEIRAS DE MESA FALANDO A VERDADE CONTRA O GOVERNO EMPURRANDO O MEDO E IGNORANDO A CIÊNCIA.’
    Para,
    E-arquivamento no Gabinete do Secretário do Supremo Tribunal Judicial para a Commonwealth
    sjccommclerk@sjc.state.ma.us
    Francis.
    Kenneally@jud.state.ma.us
    Charlotte.Houlihan@jud.state.ma.us
    NYSCEF
    efilingsupport@supremecourt.gov
    SUPREMO TRIBUNAL DA ÍNDIA
    efiling@sci.nic.in
    DIRETRIZES / INSTRUÇÕES PARA ARQUIVAMENTO NO PORTAL DE ARQUIVO ELETRÔNICO
    O coronavírus COVID-19 é uma “farsa”
    99,9% Todas as Sociedades Aborígenes Despertadas do mundo estão cientes de que o coronavírus COVID-19 é uma “farsa” e uma fraude. Haverá protestos em todo o mundo nas redes sociais e manifestantes se reunindo para alegar que o coronavírus é uma “farsa”
    Há um movimento de não cooperação para ‘NO MORE CURFEW LIKE LOCKDOWNS’ ‘NO TO VACCINATIONS’. ‘SMILES NOT MASKS’ ‘NO SOCIAL DISTANCING’
    Eles “UNEM-SE PELA LIBERDADE” “NÃO À MENTIRAS DO GOVERNO”, “MÁSCARAS REDUZEM A IMUNIDADE” e “MÁSCARAS AUMENTAM RISCO DE INFECÇÃO” estão ativados.
    Apesar de 932.811
    Mortes: no MUNDO de COVID-19, era ‘FALSA CIÊNCIA’ e Covid-19 pode ser comparado a uma ‘GRIPE RUIM’ ’
    CONVID HOAX ’.
    Haveria “MÉDICOS E ENFERMEIRAS FALANDO A VERDADE CONTRA O GOVERNO EMPURRANDO O MEDO E IGNORANDO A CIÊNCIA.
    ‘As pessoas se uniram para fazer ouvir suas vozes contra as vacinações obrigatórias, as máscaras obrigatórias, qualquer coisa obrigatória, na verdade.
    Não há mais toque de recolher como bloqueios, ‘Não há mais negócios de segunda onda’.
    EM MATÉRIA DE LIBERDADE PERDIDA DE MARÇO DE 2020 PARA VISITAR NOSSA FILHA, ESCRITO E DOIS NETOS RESIDENTES EM OESTE DE TAMBARAM, CHENNAI. TODOS ESTAMOS COM BOAS CONDIÇÕES DE SAÚDE. NÓS UTILIZAMOS A DIRIGIR DE CARRO PARA OS ENCONTRAR EM CHENNAI. NOSSO FILHO, FILHA E DOIS NETOS RESIDENTES NOS EUA. DEVIDO À NOSSA BOA CONDIÇÃO DE SAÚDE, NÓS TEMOS UMA VISITA PARA OS CONHECER NOS EUA. ASSIM COMO TAMBÉM ESTÃO LIVRES PARA NOS CONHECER.
    versus …..
    Peticionário-
    JAGATHEESAN CHANDRASEKHARAN….
    Entrevistados
    Gabinete do Secretário do Supremo Tribunal Judicial para a Comunidade e todos os TRIBUNAIS SUPREMOS DO MUNDO, TODOS OS GOVERNOS DO MUNDO, TODOS OS PARLAMENTOS DO MUNDO, TODAS AS MÍDIAS DO MUNDO, TODAS AS COMISSÕES DE ELEIÇÕES DO MUNDO
    Fatos do caso -
    A liberdade das raças e castas dominantes que impuseram toque de recolher em nome de O coronavírus pode não ter se originado em um mercado úmido de Wuhan no ano passado, mas a 1.600 quilômetros de distância em 2012 - nas profundezas de uma mina chinesa, onde os trabalhadores chegaram com um misterioso , doença semelhante à pneumonia após exposição a morcegos. com referência a https://nypost.com/2020/08/15/covid-19-first-appeared-in-chinese-miners-in-2012-scientists/
    Questão (ões) de Lei têm apenas 0,1% da população
    OS TRIBUNAIS SUPREMOS DO MUNDO, OS GOVERNOS DO MUNDO, OS PARLAMENTOS DO MUNDO, (E) TODAS AS MÍDIAS DO MUNDO (F) TODAS AS COMISSÕES ELEITORAIS DO MUNDO declararam sentença de morte a 938.375 pessoas presas em casa Coronavírus Casos: 29.714.359 Recuperados: 21.522.438 mais 7.811.461.951 População Mundial Atual com referência a https://srv1.worldometers.info/ Última atualização: 16 de setembro de 2020, 00:16 GMT sem qualquer teste
    Motivos - 99,9% da população mundial está desperta para o fato de que Nascimento, Doença, Velhice e Morte são certezas.
    Por que apenas 0,1% dos racistas e das castas superiores e as comunidades empresariais por seus fins egoístas punem as pessoas com consciência e atenção?
    ORAÇÃO
    (Eu)
    Que todos os seguintes sejam libertados das garras dos governantes EMPURRANDO O MEDO E A CIÊNCIA IGNORADORA que ganharam as eleições adulterando os EVMs / VVPATs;
    Demitir todos os governos formados usando os EVMs / VVPATs e PUSHING FEAR AND IGNORING SCIENCE.
    A Melhor Administração para Descobrir o Desperto com o Universo da Consciência para o bem-estar, felicidade e paz para todas as sociedades.
    O ex CJI Sathasivam cometeu um grave erro de julgamento ao concordar que os EVMs estão sendo adulterados por meio de EVMs e solicitados para sua substituição em fases, conforme sugerido pelo ex CEC Sampath, porque custava Rs 1.600 crore naquele ponto do tempo. Este julgamento ajudou Assassino de instituições democráticas (MODI) de Bevakoof Jhoothe Psychopaths (BJP) remotamente controlados pelos estrangeiros expulsos de Bene Israel, Tibete, África chitpavan brahmins de RSS (Rowdy Swayam Sevaks) cheios de intolerância, ódio, raiva, ciúme, delusão, linchamento de turba 99,9% Todas as Sociedades Aborígenes Despertadas para devorar a Chave Mestra para escravizar Judiciário, Parlamento, Executivo, Mídia cheia de brâmanes chitpavan que impuseram toque de recolher como um bloqueio que é fraude e protestaram em todo o mundo para suspendê-lo pela liberdade, liberdade , igualdade e fraternidade consagrados na Constituição. Omit Shah e o assassino das instituições democráticas. (Modi) são os comedores de carne da própria mãe são apoiados pela PRESSTITUTE MEDIA.
    População mundial
    7.812.114.062 População Mundial Atual
    99.496.858 nascimentos este ano
    93.321 nascimentos hoje
    41.771.164 Mortes este ano
    39.178 mortes hoje
    57.725.694 Crescimento líquido da população este ano
    54.143 Crescimento líquido da população hoje
    Governo e Economia
    $ 3.696.988.562 Despesas públicas de saúde hoje
    $ 2.523.801.420 Despesas com educação pública hoje
    $ 1.141.868.162 Despesas militares públicas hoje
    56.292.481 carros produzidos este ano
    107.377.760 bicicletas produzidas este ano
    176.878.183 Computadores produzidos este ano
    Sociedade e mídia
    1.909.177 Novos títulos de livros publicados este ano
    115.514.318 Jornais circulados hoje
    162.471 aparelhos de TV vendidos em todo o mundo hoje
    1.598.165 telefones celulares vendidos hoje
    $ 71.372.788Dinheiro gasto em videogames hoje
    4.678.309.269 usuários da Internet no mundo hoje
    64.414.630.739 e-mails enviados hoje
    1.729.991 posts do blog escritos hoje
    191.948.996Twets enviados hoje
    1.802.322.112 pesquisas do Google hoje
    Meio Ambiente
    3.693.531 Perda florestal este ano (hectares)
    4.972.491 Terras perdidas devido à erosão do solo este ano (ha)
    25.701.796.560 emissões de CO2 este ano (toneladas)
    8.522.670 Desertificação este ano (hectares)
    6.954.768 produtos químicos tóxicos liberados
    no meio ambiente este ano (toneladas)
    Comida
    845.983.057 Pessoas desnutridas no mundo
    1.698.994.618 Pessoas com peso excessivo no mundo
    765.531.846 pessoas obesas no mundo
    7.450 Pessoas que morreram de fome hoje
    $ 142.114.917 Dinheiro gasto com obesidade
    doenças nos EUA hoje
    $ 46.050.275Dinheiro gasto na perda de peso
    programas nos EUA hoje
    Água
    3.109.175.223 Água usada este ano (milhões de litros)
    598.043 mortes causadas por água
    doenças este ano
    797.905.299 Pessoas sem acesso a
    uma fonte de água potável segura
    Energia
    113.697.120 Energia utilizada hoje (MWh), da qual:
    96.785.409 - de fontes não renováveis ​​(MWh)
    17.121.795 - de fontes renováveis ​​(MWh)
    712.431.804.185 energia solar atinge a Terra hoje (MWh)
    23.319.254 Óleo bombeado hoje (barris)
    1.496.947.873.881 Óleo restante (barris)
    15.611 dias até o fim do petróleo (~ 43 anos)
    1.093.578.357.994 Gás natural restante (boe)
    57.557 dias até o fim do gás natural
    4.313.028.764.937 Carvão restante (boe)
    148.725 dias até o fim do carvão
    Saúde
    9.219.267 mortes por doenças transmissíveis este ano
    346.956 mortes por gripe sazonal este ano
    5.398.065 Mortes de crianças menores de 5 anos este ano
    30.218.623 Abortos este ano
    219.506 mortes de mães durante o parto este ano
    42.102.288 pessoas infectadas com HIV / AIDS
    1.193.846 mortes causadas por HIV / AIDS este ano
    5.832.598 mortes causadas por câncer este ano
    696.597 mortes causadas pela malária este ano
    3.687.257.260 cigarros fumados hoje
    3.550.179 mortes causadas pelo fumo este ano
    1.776.210 mortes causadas por álcool este ano
    761.553 Suicidas este ano
    $ 284.103.948.147Dinheiro gasto em drogas ilegais este ano
    958.660 Mortes em acidentes de trânsito rodoviário este ano
    Que todos sejam felizes, bem e seguros!
    Que todos fiquem calmos, quietos, alertas, atentos e tenham equanimidade de espírito com a clara compreensão de que tudo está mudando!
    Que todos possam alcançar a Bem-aventurança Eterna como seu objetivo final!
    Namo Tassa Bhagavatho Arahatho Samma Sambuthassa
    Minhas saudações a esse bendito Senhor Buda.
    Concerto de rendição de Buda
    Eu me rendo ao Senhor Buda.
    Concerto de rendição de Dammang
    Rendendo-se ao Dharma.
    Concerto Sangangang Surrender
    Rendendo-se ao Sangaiyar.
    Concerto de rendição do Buda Thuthiyambi
    Na segunda vez, eu me rendo ao Senhor Buda.
    Concerto Thuthiyambi Dammang Surrender
    Eu me rendo ao Dharma pela segunda vez.
    Thuthiyambi Sangangang Saranang Kachami
    Eu me rendo a Sangaiyar pela segunda vez.
    Buda Dathiyambi Saranang Kachami
    Eu me rendo ao Senhor Buda pela terceira vez.
    Concerto do Tathiyambi Dammang Surrender
    Terceira vez, eu me rendo ao Dharma.
    Tathiyambi Sangangang Saranang Kachami
    Terceira vez se rendendo a Sangaiyar.
    Vamos seguir o selo mais elevado do jejum selado.
    • Panathipada Veramani Sikapadang Samadhiami
    A única coisa que evitarei matar vidas
    Vai se adaptar.
    • É por isso que Veramani Sikapadang Samadhiami
    O selo que evitarei roubar
    Vai se adaptar.
    • Então Brahmachariya Veramani Sikpatang
    Samadhiyami
    De uma vida sem solteiro
    Vou me adaptar ao selo que teria evitado.
    • Musawada Veramani Sikapadang Samadhyami
    Eu teria evitado contar mentiras
    Ajustará o queijo.
    • Surameraya Majjapama Datana Veramani
    Chikapadang Samadhyami
    Do uso de álcool e dependência de drogas
    Eu teria evitado.
    • Vikala Bhojana Veramani Sikapadang Samadhiami
    Comer fora de hora
    Eu teria evitado.
    • Nachageetha Visuka Tassana Mala Kanda
    Vilepana Tharana Mandana Veramani Sikpadang
    A tumba.
    Dançar, cantar, brincar, cenas vigorosas
    Vendo, guirlandas, fragrâncias
    Usando, decorando; auto
    Principalmente na decoração
    Eu teria evitado disso
    Vai se adaptar.
    • Supremo Mahasayana Veramani Sikpatang
    Samadhiyami
    Tronos de alto luxo e
    Tronos preciosos são chamados
    Eu evitaria usar isso
    Ajustará o queijo.
    Posso
    o resultado sagrado deste selo que entrego às contas nobres, pode
    esta vida seja um favor para o benefício da minha vida, para o benefício de
    reabilitação e para o benefício da minha vida e para retornar de todos
    tristezas para este budismo Gautama.
    Quando um bebê recém-nascido é mantido isolado sem que ninguém se comunique com o bebê, após alguns dias ele falará uma linguagem humana natural (Prakrit) conhecida como Magahi Magadhi Clássico / Língua Chandaso Clássica / Prakrit Magadhi / Hela Basa Clássica (Língua Hela) / Pali clássico, que são iguais. Buda falou em Magadhi. Todos os 7111 idiomas e dialetos são derivados do Magahi Magadhi Clássico. Conseqüentemente, todos eles são de natureza clássica (prácrito) dos seres humanos, assim como todas as outras espécies vivas têm suas próprias línguas naturais para comunicação. 116 idiomas são traduzidos por https://translate.google.com
    Referências:
    Https://i2-prod.mirror.co.uk/incoming/article22286725.ece/BINARY/0_MAIN-PROD-coronavirus_15691JPG.jpg”,”endpointUrl”:”https://communicator-proxy.tm-awx.com / api / publicações / mirror / subscriptions / ”,” profile ”:” Default ”,” isPure360NewsLetter ”: false}”
    dados observados = ”falso”
    ♫ Buddha Music for Kids ★ 1 ★ To Love Is To Care And Be Kind - Imee Ooi - Buddhist Song for Children
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    132K subscribers
    😃 Support us by DOWNLOADING this great BUDDHA QUOTES APP! 🙏🏻
    It has beautiful Buddhism quotes, relaxing music, HD wallpapers, and more…
    (The Android version currently limits to only quotes.)
    ******************************************************
    ♫ Buddha Music for Kids: To Love Is To Care And Be Kind - Imee Ooi - Best Buddhist Song for Children
    Very good Buddhism song for your kids. We hope these great melodies will give your kids a good childhood memory.
    If you like this video, please like it. Thanks very much for your support.
    Buddha Bless You!
    Lyrics:
    Be kind to all your friends and family
    Be kind to cats, butterfly and trees
    Don’t hurt the fishes swimming in the sea
    Here is what The Buddha says to me
    To love is to care for all the livings around us
    To love is to be kind to all beings around us
    To love is to care for all the livings around us
    To love is to be kind to all beings around us
    ♫ Buddha Music for Kid: To Love Is To Care And Be Kind - Imee Ooi - Best Buddhist Songs for Children.
    We (Zen Moon) have no rights to the song. More details at below.
    Picture: drawn with all heart by Zen Moon
    Lyrics & music: Imee Ooi
    Song name: To Love Is To Care And Be Kind
    Song copyright: Buddha Dharma Education Association Inc / BuddhaNet
    *** LEGAL:
    - Music copyright belongs to Buddha Dharma Education Association Inc / BuddhaNet.
    - Graphics copyright belongs to our channel.
    ♫ Buddha Music for Kids ★ 1 ★ To Love Is To Care And Be Kind - Imee Ooi - Buddhist Song for Children


    comments (0)
    09/15/20
    LESSON 3447 Wed 16 Sep 2020 Rendering exact translation as a lesson of this University in one’s mother tongue to this Google Translation and propagation entitles to become a Stream Enterer (Sottapanna) and to attain Eternal Bliss as a Final Goal. Daily Buddhist Theravada pali Buddha’s own words on an extraordinary new Stunning anti-ageing breakthrough could see humans live to 150 years old and allow them to regrow their organs by 2020. and to attain Nibbana as their Final Goal. The science behind the new technique involves the molecule nicotinamide adenine dinucleotide (NAD).New technique could see humans live to 150 and regrow organs ‘for the price of a coffee a day’ ‘We do not recommend people go out and take NAD precursors as they have not yet formally tested for safety,’ through http://sarvajan.ambedkar.org in 29) Classical English,Roman,73) Classical Mongolian-Сонгодог Монгол,74) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),75) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),
    Filed under: General
    Posted by: site admin @ 6:30 pm

    LESSON 3447 Wed 16 Sep 2020 
    Rendering
    exact translation as a lesson of this University in one’s mother tongue
    to this Google Translation and propagation entitles to become a Stream
    Enterer (Sottapanna) and to attain Eternal Bliss as a Final Goal.

    Daily
    Buddhist Theravada pali Buddha’s own words on  an extraordinary new
    Stunning anti-ageing breakthrough could see humans live to 150 years old
    and allow them to regrow their organs by 2020. and  to attain Nibbana
    as their Final Goal.
    The
    science behind the new technique involves the molecule nicotinamide
    adenine dinucleotide (NAD).
    New technique could see humans live to 150 and regrow organs ‘for the price of a coffee a day’

    ‘We do not recommend people go out and take NAD precursors as they have not yet formally tested for safety,’

    in 29) Classical English,Roman,73) Classical Mongolian-Сонгодог Монгол,74) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),75) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),


    http://buddhadharmaobfinternational.files.wordpress.com/2011/01/ctmwelcome_e0.gif

    The sculpture of the mahaparinirvana of the Buddha at Kasia.

    up a level


    revolving globe
    Good Morning Dove GIF - GoodMorning Dove Peace GIFs

    Universe GIF - Universe Space LittleUniverse GIFs




    Three things cannot be long hidden: the sun, the moon... ( Wisdom Quotes )
    Truth Is Incontrovertible Globe GIF - TruthIsIncontrovertible Globe Pray GIFs
    Meditation- what will you lose?












    Buddha was asked, “What have you gained by Meditation?”

    He replied “Nothing!”

    “However, Buddha said, let me tell you what I lost:

    Anger,

    Anxiety,

    Depression,

    Insecurity,

    Fear of Old Age and Death”


    99) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,

    99) செம்மொழி தமிழ்

    புத்தர்
    கேட்டார், “தியானத்தால் நீங்கள் என்ன பெற்றீர்கள்?” என்று அவர்
    பதிலளித்தார், “ஒன்றுமில்லை!” “இருப்பினும், புத்தர் சொன்னார், நான்
    இழந்ததை நான் கத்துகிறேன்: கோபம், கவலை, மனச்சோர்வு, பாதுகாப்பின்மை,
    முதுமை மற்றும் இறப்பு பயம்”

    http://www.abovetopsecret.com/forum/thread1217220/pg1


    anti-ageing breakthrough could see humans live to 150

    Stunning anti-ageing breakthrough could see humans live to 150 and regenerate organs by 2020 ‘for the price of a coffee a day’
    I just want to live healthy until I am dead. Maybe fall over in a back
    swing of golf or while making love etc etc. I do not know since it is
    the
    British news rag called the Mail Online but if true then WTG.

    A new technique
    could see the aging process in humans reduced by 50 years Researchers
    from Sydney found mice given the pill lived ten per cent longer The
    molecule could also regenerate certain organs by reprogramming their
    cells The drug could be available to the public in five years following
    human testing


    They also said the pill led to a reduction in age-related hair loss, according to The Herald Sun.

    Friends

               
    Can praying to the Buddha or bodhisattva help extend one’s life span? (GDD-1149)DVD
    Featured
    praying to Buddha Daily in Theravada pali on an extraordinary new
    Stunning anti-ageing breakthrough could see humans live to 150 years old
    and allow them to regrow their organs by 2020. and to attain Nibbana As
    their Final Goal.

    Stunning
    anti-ageing breakthrough could see humans live to 150 and regenerate
    organs by 2020 ‘for the price of a coffee a day’ A new technique could
    see the aging process in humans reduced by 50 years Researchers from
    Sydney found mice given the pill lived ten per cent longer The molecule
    could also regenerate certain organs by reprogramming their cells The
    drug could be available to the public in five years following human
    testing By Charlie Coë For Daily Mail Australia
    Published: 17:44 BST, 1 September 2018 | Updated: 19:52 BST, 1 September 2018
     
    An extraordinary new anti-ageing technique could see humans live to 150 years old and allow them to regrow their organs by 2020.
    Harvard
    Professor David Sinclair and researchers from the University of New
    South Wales developed the new process, which involves reprogramming
    cells.
    Dr
    Sinclair said the technique could allow people to regenerate organs,
    and even allow paralysis sufferers to move again, with human trials due
    within two years.
    The
    same researchers also found they could increase the lifespan of mice by
    ten per cent by giving them a vitamin B derivative pill.
    An
    extraordinary new anti-ageing technique could see humans live to 150
    years old and allow them to regrow their organs by 2020 (stock image)

    An
    extraordinary new anti-ageing technique could see humans live to 150
    years old and allow them to regrow their organs by 2020 (stock image)
    They also said the pill led to a reduction in age-related hair loss,
    according to The Herald Sun. Professor
    Sinclair said he hoped the pill would be available to the public within
    five years and cost the same each day as a cup of coffee.
     
    How Australia’s national security now depends on a single…
    Radioactive sheep found in Australia bolster claims that…
    But
    the professor from the Department of Genetics at Harvard Medical School
    warned people not to try to reverse the aging process before the
    science has been published or peer reviewed.

    ‘We do not recommend people go out and take NAD precursors as they have not yet formally tested for safety,’ he said.
    Harvard
    Professor David Sinclair (pictured) and researchers from the University
    of New South Wales have developed a process, which involves
    reprogramming cells
            
     Harvard
    Professor David Sinclair (pictured) and researchers from the University
    of New South Wales have developed a process, which involves
    reprogramming cells
    The
    science behind the new technique involves the molecule nicotinamide
    adenine dinucleotide (NAD), which plays a role in generating energy in
    the human body.
    The chemical is already used as a supplement for treating Parkinson’s disease and fighting jet lag.

    Professor
    Sinclair, who is using his own molecule to reduce the aging process,
    said his biological age has dropped by 24 years after taking the pill.
    He said his father, 79, has been white water rafting and backpacking after starting using the molecule a year-and-a-half ago.
    The
    professor also said his sister-in-law was now fertile again after
    taking the treatment, despite having started to transition into
    menopause in her 40s.
    Human
    testing is due to begin in 2020, and Professor Sinclair said he hoped
    the pill would be available to the public within five years and cost the
    same each day as a cup of coffee (stock image)

    Human
    testing is due to begin in 2020, and Professor Sinclair said he hoped
    the pill would be available to the public within five years and cost the
    same each day as a cup of coffee (stock image)
        
    Share or comment on this article: New technique could see humans live to 150 and regrow organs ‘for the price of a coffee a day’Can praying to the Buddha or bodhisattva help extend one's life span? (GDD-1149)DVD


    COVID-19 which is a Hoax can’t be hidden for long.



    Complete list of names of
    Covid-19 peoples’
    deaths,  cases, and those who have recovered which is not there and
    Haox was not demanded by WHO, UNO, THE SUPREME COURTS OF THE WORLD,
    GOVERNMENTS OF THE WORLD,PARLIAMENTS OF THE WORLD, ALL MEDIAS OF THE
    WORLD, ALL ELECTION COMMISSIONS OF THE WORLD who declared death sentence
    to 938,375
    people house arrested Coronavirus Cases:
    29,714,359 Recovered:21,522,438
    plus 7,811,461,951 Current World Population with reference to https://srv1.worldometers.info/ 
    Last updated: September 16, 2020, 00:16 GMT without any trial


    Non-cooperation
    and disobedience movement against all governments till the curfew like
    lockdown is lifted and normalcy  is retained in where 99.9% Awakened
    Aboriginal Societies  have decided to move freely without caring CURFEW LIKE LOCKDOWNS’
    saying ‘NO TO\ VACCINATIONS’.

    Wearing ‘SMILES NOT MASKS’ -Ruling Racist and casteist
    have no right to interfere with the incoming and out goeing breadth of
    all living and non living sentient and non-sentient beings.
    saying ‘NO SOCIAL DISTANCING’

    ‘UNITED FOR FREEDOM’

    Saying ‘NO TO GOVERNMENT LIES’

    As ‘MASKS REDUCE IMMUNITY’ and ‘MASKS INCREASE INFECTION RISK’

    Despite 850,591 Deaths:in the WORLD fromCOVID-19, it was ‘FAKE SCIENCE’ and Covid-19 is  compared to a ‘BAD FLU’’

    ‘CONVID HOAX’.

    ‘99.9%
    Awakened People with Awareness have come together to make their voices
    heard against mandatory vaccinations, mandatory masks, mandatory
    anything really. No
    more curfew like lockdowns, no more second wave business’.
     ’TOP DOCTORS
    AND NURSES SPEAKING OUT TRUTH AGAINST GOVERNMENT PUSHING FEAR AND IGNORING SCIENCE.’ means

    Discovery of  Awakened One with Awareness Universe (DAOAU)
           
    For The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal.

    Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make India Buddhist)

    All Aboriginal  Awakened Societies Thunder ” Hum Prapanch Prabuddha Bharatmay karunge.” (We will make world Prabuddha Prapanch

    THE
    BUDDHA WAS NOT A GOD. HE NEVER CLAIMED TO BE A GOD. HE NEVER CLAIMED TO
    BE A SON OF GOD. HE NEVER CLAIMED TO BE A MESSENGER OF GOD.
    HE WAS A MAN WHO ACHIEVED NIBBANA (ERTERNAL BLISS) THROUGH HUMAN EFFORT.

    COVID-19
    coronavirus is a ‘hoax’ ‘NO MORE CURFEW LIKE LOCKDOWNS’ ‘NO TO
    VACCINATIONS’. ‘SMILES NOT MASKS’ ‘NO SOCIAL DISTANCING’  ‘UNITE FOR
    FREEDOM’ ‘NO TO GOVERNMENT LIES’ ‘MASKS REDUCE IMMUNITY’ and ‘MASKS
    INCREASE INFECTION RISK’Despite 902,315
    Deaths:in the WORLD from
    COVID-19, it was ‘FAKE SCIENCE’ and Covid-19 can be compared to a ‘BAD
    FLU’’

    ‘CONVID
    HOAX’. The racist and the chitpavan brahmin casteist leaders of
    executive, parliament, judiciary, election commission, media are spared
    by the fraud COVID-19 even though they crossed 60 years of age. They are
    free from lockdown, wearing masks etc.,

    Coronavirus Cases:19,845,810
    Deaths:  902,315 Recovered: 19,845,810
    plus 7,811,202,173 Current World Population with reference to https://srv1.worldometers.info/ Last updated: Last updated: September 09, 2020, 09:35 GMT without any trial’



    99.9%
    Awakened People with Awareness have come together to make their voices
    heard against mandatory vaccinations, mandatory masks, mandatory
    anything really. No more curfew like lockdowns, no more second wave
    business’.



    ‘TOP DOCTORS AND NURSES SPEAKING OUT TRUTH AGAINST GOVERNMENT PUSHING FEAR AND IGNORING SCIENCE.’


    To,
    E-filing in the Supreme Judicial Court Clerk’s Office for the Commonwealth
    sjccommclerk@sjc.state.ma.us

    Francis.

    Kenneally@jud.state.ma.us

    Charlotte.Houlihan@jud.state.ma.us
    NYSCEF

    efilingsupport@supremecourt.gov

    SUPREME COURT OF INDIA

    efiling@sci.nic.in
    GUIDELINES/INSTRUCTIONS FOR FILING IN E-FILING PORTAL

    COVID-19 coronavirus is a ‘hoax’ 


    99.9% All
    Aboriginal Awakened Societies of the world are aware that COVID-19
    coronavirus is a ‘hoax’ and a fraud. There will be protests all over the
    world in social media and protesters gathering to claim coronavirus is a
    ‘hoax’
    There
    is a non-cooperation movement for  ‘NO MORE CURFEW LIKE LOCKDOWNS’  ‘NO
    TO VACCINATIONS’. ‘SMILES NOT MASKS’ ‘NO SOCIAL DISTANCING’

    The ‘UNITE FOR FREEDOM’ ‘NO TO GOVERNMENT LIES’  ‘MASKS REDUCE IMMUNITY’ and ‘MASKS INCREASE INFECTION RISK’ are on.
    Despite 932,811
    Deaths:in the WORLD from COVID-19, it was ‘FAKE SCIENCE’ and Covid-19 can be compared to a ‘BAD FLU’’


    CONVID HOAX’.


    There would be  ‘TOP DOCTORS AND NURSES SPEAKING OUT TRUTH AGAINST GOVERNMENT PUSHING FEAR AND IGNORING SCIENCE.

    ‘People
    have come together to make their voices heard against mandatory
    vaccinations, mandatory masks, mandatory anything really.

    No more curfew like lockdowns,  ‘No more second wave business’.



    IN THE
    MATTER OF LOST FREEDOM FROM MARCH 2020 TO VISIT OUR DAUGHTER, SON-IN-LAW
    AND TWO GRANDSONS RESIDING AT WEST TAMBARAM, CHENNAI. WE ARE ALL HAVING
    GOOD HEALTH CONDITION. WE USED TO DRIVE IN CAR TO MEET THEM IN CHENNAI.
    OUR SON, DAUGHTER-IN-LAW AND TWO GRANDSONS RESIDING IN USA. DUE TO OUR
    GOOD  HEALTH CONDITION WE USED TO VISIT TO MEET THEM IN USA. LIKEWISE
    THEY WERE ALSO FREE TO MEET US.

    versus …..

    Petitioner-
    JAGATHEESAN CHANDRASEKHARAN….

    Respondents

    Supreme
    Judicial Court Clerk’s Office for the Commonwealth and all SUPREME
    COURTS OF THE WORLD, ALL GOVERNMENTS OF THE WORLD, ALL PARLIAMENTS OF
    THE WORLD, ALL MEDIA OF THE WORLD, ALL ELECTION COMMISSIONS OF THE WORLD


    Facts of the case -

    Freedom
    from the ruling races and castes who have imposed curfew like lock down
    in the name of The coronavirus may not have originated at a Wuhan wet
    market last year but 1,000 miles away in 2012 — deep in a Chinese
    mineshaft where workers came down with a mysterious, pneumonia-like
    illness after being exposed to bats. with reference to  https://nypost.com/2020/08/15/covid-19-first-appeared-in-chinese-miners-in-2012-scientists/
    Question(s) of Law Have the just 0.1% of the population


    THE
    SUPREME COURTS OF THE WORLD,  GOVERNMENTS OF THE WORLD, PARLIAMENTS OF
    THE WORLD, (E) ALL MEDIAS OF THE WORLD  (F) ALL ELECTION COMMISSIONS OF
    THE WORLD declared death sentence to 
    938,375
    people house arrested Coronavirus Cases: 29,714,359 Recovered:21,522,438
    plus 7,811,461,951 Current World Population with reference to https://srv1.worldometers.info/ 
    Last updated: September 16, 2020, 00:16 GMT without any trial

    Grounds- 99.9% of the world population are awakened to the fact that Birth, Sickness, Old Age and Death are certainities.


    Why should
    just 0.1% racists and upper casteists and the business communities for
    their selfish ends punish people with awareness and awakenness ?


    PRAYER


    (i)
    May all the following be relieved from the clutches of the rulers
    PUSHING FEAR AND IGNORING SCIENCE who have won elections by tampering
    the EVMs/VVPATs;
    Dismiss all the governments formed by using the EVMs/VVPATs and PUSHING FEAR AND IGNORING SCIENCE. 

    Best
    Administration to Discover Awakened One with Awareness Universe for
    welfare, happiness and peace for all societies.

    The ex CJI Sathasivam
    committed a grave error of judgement by agreeing that the EVMs are being
    tampered through EVMs and ordered for their replacement in a phased
    manner as suggested by the ex CEC Sampath because it cost Rs 1600 crore
    at that point of time . This judgement helped Murderer of democratic
    institutions (MODI) of Bevakoof Jhoothe Psychopaths (BJP) remotely
    controlled by the foreigners kicked out from Bene Israel, Tibet, Africa
    chitpavan brahmins of RSS (Rowdy Swayam Sevaks) full of intolerance,
    hatred, anger, jealousy, delusion, mob lynching  99.9% All Aboriginal
    Awakened Societies to gobble the Master Key to enslave Judiciary,
    Parliament, Executive, Media full of chitpavan brahmins who have imposed
    curfew like lockdown which is fraud and protested all over the world 
    to lift it for liberty, freedom, equality and fraternity enshrined in the
    Constitution. Omit Shah and the Murderer of democratic
    institutions.(Modi) are own mother’s flesh eaters are supported by the  the PRESSTITUTE MEDIA.



    Orders
    may be passed to conduct elections in free and fair manner by using
    ballot papers as followed by 120 democracies of the world.Till then
    Non-cooperation and disobedience movement against all governments
    tillthe curfew like lockdown is lifted and normalcy  is retained



    World Population

    99,496,858Births this year
    93,321Births today

    41,771,164Deaths this year

    39,178Deaths today

    57,725,694Net population growth this year

    54,143Net population growth today


    Government & Economics

    $ 3,696,988,562Public Healthcare expenditure today
    $ 2,523,801,420Public Education expenditure today
    $ 1,141,868,162Public Military expenditure today
    56,292,481Cars produced this year
    107,377,760Bicycles produced this year
    176,878,183Computers produced this year

    Society & Media

    1,909,177New book titles published this year
    115,514,318Newspapers circulated today
    162,471TV sets sold worldwide today
    1,598,165Cellular phones sold today
    $ 71,372,788Money spent on videogames today
    4,678,309,269Internet users in the world today
    64,414,630,739Emails sent today
    1,729,991Blog posts written today
    191,948,996Tweets sent today
    1,802,322,112Google searches today       

    Environment
             
    3,693,531Forest loss this year (hectares)
    4,972,491Land lost to soil erosion this year (ha)
    25,701,796,560CO2 emissions this year (tons)
    8,522,670Desertification this year (hectares)
    6,954,768 Toxic chemicals released
    in the environment
    this year (tons)

    Food          

    845,983,057Undernourished people in the world
    1,698,994,618Overweight people in the world
    765,531,846Obese people in the world
    7,450People who died of hunger today
    $ 142,114,917Money spent for obesity related
    diseases in the USA
    today
    $ 46,050,275Money spent on weight loss
    programs in the USA
    today

    Water

    3,109,175,223Water used this year (million L)
    598,043Deaths caused by water related
    diseases
    this year
    797,905,299People with no access to
    a safe drinking water source
                                                                                         
    Energy

    113,697,120Energy used today (MWh), of which:
    96,785,409- from non-renewable sources (MWh)
    17,121,795- from renewable sources (MWh)
    712,431,804,185 Solar energy striking Earth today (MWh)
    23,319,254Oil pumped today (barrels)
    1,496,947,873,881Oil left (barrels)
    15,611Days to the end of oil (~43 years)
    1,093,578,357,994Natural Gas left (boe)

    57,557Days to the end of natural gas

    4,313,028,764,937Coal left (boe)

    148,725Days to the end of coal


    Health

    9,219,267Communicable disease deaths this year

    346,956Seasonal flu deaths this year
    5,398,065Deaths of children under 5 this year
    30,218,623Abortions this year
    219,506Deaths of mothers during birth this year
    42,102,288HIV/AIDS infected people
    1,193,846Deaths caused by HIV/AIDS this year
    5,832,598Deaths caused by cancer this year
    696,597Deaths caused by malaria this year
    3,687,257,260Cigarettes smoked today
    3,550,179Deaths caused by smoking this year
    1,776,210Deaths caused by alcohol this year
    761,553Suicides this year
    $ 284,103,948,147Money spent on illegal drugs this year
    958,660Road traffic accident fatalities this year



    May all be happy, well and secure!

    May all be calm, quiet, alert, attentive and have equanimity of mind with a clear understanding that everything is changing!

    May all attain Eternal Bliss as their Final Goal!




    Namo Tassa Bhagavatho Arahatho Samma Sambuthassa

    My salutations to that blessed Lord Buddha.
    Buddha surrender concert
    I surrender to Lord Buddha.
    Dammang surrender concert
    Surrendering to the Dharma.
    Sangangang Surrender Concert
    Surrendering to the Sangaiyar.
    Thuthiyambi Buddha surrender concert
    Second time I surrender to Lord Buddha.
    Thuthiyambi Dammang Surrender Concert
    I surrender to Dharma for the second time.
    Thuthiyambi Sangangang Saranang Kachami
    I surrender to Sangaiyar for the second time.
    Dathiyambi Buddha Saranang Kachami
    I surrender to Lord Buddha for the third time.
    Tathiyambi Dammang Surrender Concert
    Third time I surrender to Dharma.
    Tathiyambi Sangangang Saranang Kachami
    Third time surrendering to Sangaiyar.
    Let’s follow the highest seal of the sealed fasting.
    • Panathipada Veramani Sikapadang Samadhiami
    The thing that I will avoid killing lives
    Will adapt.
    • That is why Veramani Sikapadang Samadhiami
    The seal that I will avoid stealing
    Will adapt.
    • Then Brahmachariya Veramani Sikpatang
    Samadhiyami
    From a life without a bachelor
    I will adapt to the seal that I would have avoided.
    • Musawada Veramani Sikapadang Samadhyami
    I would have avoided telling lies
    Will adjust the cheese.
    • Surameraya Majjapama Datana Veramani
    Chikapadang Samadhyami
    From the use of alcohol and drug addiction
    I would have avoided.
    • Vikala Bhojana Veramani Sikapadang Samadhiami
    Eating food in the untimely
    I would have avoided.
    • Nachageetha Visuka Tassana Mala Kanda
    Vilepana Tharana Mandana Veramani Sikpadang
    The tomb.
    Dancing, singing, playing, vigorous scenes
    Seeing, garlands, fragrances
    Using, decorating; self
    Specially in decorating
    I would have avoided from this
    Will adapt.
    • Supreme Mahasayana Veramani Sikpatang
    Samadhiyami
    High luxury thrones, and
    Precious Thrones are called
    I would avoid using it
    Will adjust the cheese.
    May
    the holy result of this seal which I surrender to the noble beads, may
    this life be a favor for the benefit of my life, for the benefit of
    rehabilitation and for the benefit of my life and to return from all
    sorrows to this Gautama Buddhism.
    When
    a just born baby is kept isolated without anyone communicating with the
    baby, after a few days it will speak and human natural (Prakrit)
    language known as
    Classical Magahi Magadhi/Classical Chandaso language/Magadhi Prakrit/Classical Hela Basa (Hela Language)/Classical Pali which are the same. Buddha spoke in Magadhi. All the 7111 languages and dialects are off shoot of Classical
    Magahi Magadhi. Hence all of them are Classical in nature (Prakrit) of
    Human Beings, just like all other living spieces have their own
    naturallanguages for communication. 116 languages are translated by https://translate.google.com


    References:


    https://nypost.com/2020/08/15/covid-19-first-appeared-in-chinese-miners-in-2012-scientists/
    https://www.tasnimnews.com/en/news/2020/08/30/2337955/thousands-protest-in-london-demand-end-of-anti-covid-19-measures-video

    https://i2-prod.mirror.co.uk/incoming/article22286725.ece/BINARY/0_MAIN-PROD-coronavirus_15691JPG.jpg”,”endpointUrl”:”https://communicator-proxy.tm-awx.com/api/publications/mirror/subscriptions/”,”profile”:”Default”,”isPure360NewsLetter”:false}”
    data-observed=”false”
    data-init=”true”>https://metro.co.uk/2020/08/29/anti-lockdown-protesters-calling-coronavirus-hoax-gather-london-13195529/?ito=cbshare


    https://summit.news/2020/03/10/mit-scientist-claims-coronavirus-is-a-deep-state-fraud/https://www.express.co.uk/news/uk/1329192/London-anti-lockdown-protesters-coronavirus-pandemic
    https://www.irishtimes.com/opinionhttps://www.foxnews.com/https://www.bbc.com/news/world-us-canada-52359100https://acleddata.com/analysis/covid-19-disorder-tracker/https://www.washingtontimes.com/

    73) Classical Mongolian-Сонгодог Монгол,


    Friends

    ХИЧЭЭЛ 3447 Лхагва гараг 2020 оны 9-р сарын 16
    Яг орчуулгыг энэ их сургуулийн эх хэл дээрх хичээл болгон энэ Google Орчуулгад дамжуулж, сурталчлах нь Stream Enterer (Sottapanna) болж, мөнхийн аз жаргалд хүрэх эцсийн зорилго болно.
    Өдөр тутмын Буддын шашинтан Теравада пали Буддагийн хэлсэн хөгшрөлтийн эсрэг гайхалтай шинэ нээлтийн тухайд хүн төрөлхтөн 150 нас хүртэл амьдарч, 2020 он гэхэд эд эрхтэнээ нөхөн төлжүүлэх боломжийг олгож, Ниббанаг эцсийн зорилго болгож чадсан юм.
    Шинэ аргын цаад шинжлэх ухаан нь никотинамид аденин динуклеотид (NAD) молекулыг хамардаг. Шинэ техник нь хүмүүсийг “өдөрт кофены үнээр” 150 насалж, эд эрхтэнийг нөхөн төлжүүлэх чадварыг харуулдаг.
    ‘Хүмүүс аюулгүй байдлын үүднээс албан ёсоор туршиж амжаагүй байгаа тул NAD-ийн прекурсоруудыг авч явахыг зөвлөж байна.’
    Буддагаас “Бясалгалаар та юу олж авав?” Гэж асуусан.
    Тэрээр “Юу ч биш!” Гэж хариулав.
    “Гэсэн хэдий ч Будда хэлэхдээ, би алдсан зүйлээ хэлье:
    Уур,
    Сэтгэл түгших,
    Сэтгэлийн хямрал,
    Аюулгүй байдал,
    Хөгшрөлт ба үхлийн айдас ”
    99) Сонгодог Тамил - பாரம்பரிய இசைத்தமிழ் செம்மொழி,
    99) செம்மொழி தமிழ்
    புத்தர் கேட்டார், “தியானத்தால் நீங்கள் என்ன பெற்றீர்கள்?” என்று அவர்
    பதிலளித்தார், “ஒன்றுமில்லை!” “இருப்பினும், புத்தர் சொன்னார், நான்
    இழந்ததை நான் கத்துகிறேன்: கோபம், கவலை, மனச்சோர்வு, பாதுகாப்பின்மை, முதுமை மற்றும் இறப்பு பயம் ”
    хөгшрөлтийн эсрэг нээлт нь хүн төрөлхтнийг 150 наслахыг харах боломжтой байв
    Хөгшрөлтийн эсрэг гайхалтай нээлт нь 2020 он гэхэд “өдөрт кофены үнээр” 150 хүн амьдарч, эд эрхтэнээ нөхөн төлжүүлж чадна.
    Үхтэлээ л эрүүл амьдрахыг л хүсч байна. Магадгүй гольфын арын дүүжинд унах эсвэл хайрлах гэх мэтчилэн унаж магадгүй. Энэ бол Mail Online хэмээх Британийн мэдээллийн ноорхой гэдгийг би мэдэхгүй, гэхдээ үнэн бол WTG.
    Шинэ техник нь хүний ​​хөгшрөлтийн явцыг 50 жилээр бууруулж байгааг харуулсан байна Сиднейгээс ирсэн судлаачид энэ эмийг арав орчим наслахад хулганыг илрүүлжээ. Молекул нь эсээ дахин програмчлах замаар зарим эрхтэнээ нөхөн төлжүүлж чадна. хүний ​​шинжилгээ
    Тэд энэ эм нь наснаас хамааралтай үс уналтыг бууруулахад хүргэсэн гэж тэд хэллээ гэж The Herald Sun мэдээлэв.
    Найзууд
    Будда эсвэл бодьсадвад залбирах нь хүний ​​насыг уртасгахад тусалж чадах уу? (GDD-1149) DVD
    Хөгшрөлтийн эсрэг гайхалтай шинэ нээлтийн талаар Будда Дейлид Теравада Палид залбирч байгаа нь хүмүүсийг 150 нас хүртэл амьдруулж, 2020 он гэхэд эд эрхтэнээ нөхөн төлжүүлэх боломжийг олгож, Ниббанаг эцсийн зорилгоо болгоно.
    Хөгшрөлтийн эсрэг гайхалтай нээлт нь хүмүүс өдөрт 150 кофе төлж, 150 насалж, эд эрхтэн нөхөн төлжих боломжтой болж байна ‘Шинэ арга техник нь хүний ​​хөгшрөлтийн явцыг 50 жилээр бууруулж байгааг харууллаа хувь илүү урт Молекул нь эсээ дахин програмчлах замаар зарим эрхтэнээ нөхөн төлжүүлэх боломжтой Энэ эмийг хүний ​​шинжилгээ хийснээс хойш таван жилийн дараа олон нийтэд ашиглах боломжтой болно. Чарли Коё For Daily Mail Australia
    Нийтэлсэн: 17:44 BST, 2018 оны 9-р сарын 1 | Шинэчлэгдсэн: БСТ, 19:52, 2018 оны 9-р сарын 1
    Хөгшрөлтийн эсрэг ер бусын шинэ арга техник нь хүмүүсийг 150 нас хүртэл амьд байгааг харж, 2020 он гэхэд эрхтнээ нөхөн төлжүүлэх боломжийг олгодог.
    Харвардын профессор Дэвид Синклер болон Шинэ Өмнөд Уэльсийн их сургуулийн судлаачид эсийг дахин програмчлах ажлыг багтаасан шинэ процессыг боловсруулжээ.
    Доктор Синклер энэ арга нь хүмүүст эрхтэнээ нөхөн сэргээх, тэр ч байтугай саа өвчтэй хүмүүст шилжих боломжийг олгож, хүний ​​туршилтыг хоёр жилийн дотор хийх боломжтой гэж хэлсэн.
    Үүнтэй ижил судлаачид хулганад В аминдэмийн дериватив эм өгснөөр тэдний амьдрах хугацааг арван хувиар нэмэгдүүлж болохыг тогтоожээ.
    Хөгшрөлтийн эсрэг ер бусын шинэ арга техник нь хүнийг 150 нас хүртэл амьдруулж, 2020 он гэхэд эрхтэнээ ургуулах боломжийг олгож байгаа юм (хувьцааны зураг)
    Хөгшрөлтийн эсрэг ер бусын шинэ арга нь хүнийг 150 нас хүртэл амьдруулж, 2020 он гэхэд эрхтэнээ ургуулах боломжийг олгож байгаа юм (хувьцааны зураг) Тэд мөн эм нь наснаас хамааралтай үс уналтыг бууруулахад хүргэсэн гэж The Herald Sun мэдээлэв. Профессор Синклер энэ эмийг таван жилийн дотор олон нийтэд хүргэх боломжтой бөгөөд өдөр бүр нэг аяга кофе уухтай ижил үнэтэй болно гэж найдаж байгаагаа хэлэв.
    Одоо Австралийн үндэсний аюулгүй байдал хэрхэн дан ганц хамааралтай болох вэ …
    Австралиас олдсон цацраг идэвхт хонь нь нэхэмжлэлийг …
    Гэхдээ Харвардын Анагаахын сургуулийн Генетикийн тэнхимийн профессор хүмүүст шинжлэх ухаан хэвлэгдэхээс өмнө эсвэл үе тэнгийнхнээр хянагдахаас өмнө хөгшрөлтийн явцыг өөрчлөхийг хичээх хэрэггүй гэж анхааруулав.
    ‘Хүмүүс аюулгүй байдлын үүднээс албан ёсоор туршиж амжаагүй байгаа тул NAD-ийн прекурсоруудыг авч явахыг зөвлөж байна.
    Харвардын профессор Дэвид Синклер (зураг дээр) болон Шинэ Өмнөд Уэльсийн их сургуулийн судлаачид эсийг дахин програмчлах үйл явцыг боловсруулжээ
    Харвардын профессор Дэвид Синклер (зураг дээр) болон Шинэ Өмнөд Уэльсийн их сургуулийн судлаачид эсийг дахин програмчлах үйл явцыг боловсруулжээ
    Шинэ аргын цаад шинжлэх ухаан нь хүний ​​биед энерги үүсгэх үүрэг гүйцэтгэдэг никотинамид аденин динуклеотид (NAD) молекулыг хамардаг.
    Паркинсоны өвчнийг эмчлэх, тийрэлтэт онгоцны хоцрогдолтой тэмцэх нэмэлт тэжээл болгон энэхүү химийн бодисыг аль хэдийн ашигласан болно.
    Хөгшрөлтийн явцыг багасгахын тулд өөрийн молекулыг ашиглаж байгаа Профессор Синклер эм уусны дараа биологийн нас нь 24 жилээр буурсан гэжээ.
    Тэрээр 79 настай аав нь жил хагасын өмнөөс молекулыг ашиглаж эхэлснээс хойш цагаан усан завиар үерхэж, үүргэвчиндээ явдаг байсан гэжээ.
    Профессор мөн 40-өөс дээш насны цэвэршилт рүү шилжиж эхэлсэн ч гэсэн эгч нь эмчилгээгээ хийсний дараа дахин үржил шимтэй болсон гэж хэлэв.
    Хүний туршилт 2020 оноос эхлэх гэж байгаа бөгөөд Профессор Синклер энэхүү эмийг таван жилийн дотор олон нийтэд хүргэх боломжтой бөгөөд өдөр бүр нэг аяга кофены үнэтэй ижил үнэтэй болно гэж найдаж байгаагаа хэлэв (хувьцааны зураг)
    Хүний туршилт 2020 оноос эхлэх гэж байгаа бөгөөд Профессор Синклер энэхүү эмийг таван жилийн дотор олон нийтэд хүргэх боломжтой бөгөөд өдөр бүр нэг аяга кофены үнэтэй ижил үнэтэй болно гэж найдаж байгаагаа хэлэв (хувьцааны зураг)
    Энэ нийтлэлийг хуваалцах эсвэл сэтгэгдэл бичих: Шинэ арга техник нь хүмүүсийг 150 хүртэл насалж, эрхтнүүдийг ‘өдөрт кофены үнээр төлжүүлж’ байгааг харуулдаг.
    Хууран мэхлэлт болох COVID-19-ийг удаан хугацаанд нуух боломжгүй юм.
    Ковид-19 хүмүүсийн нас баралт, хэрэг, эдгэрсэн хүмүүсийн нэрсийн жагсаалтыг ДЭМБ, НҮБ, ДЭМБ, ДЭЛХИЙН ДЭЭД ШҮҮХ, ДЭЛХИЙН ЗАСГИЙН ГАЗРУУД, ДЭЛХИЙН ПАРЛАМЕНТУУД шаардаагүй, 938.375 хүнд цаазаар авах ял оногдуулсан ДЭЛХИЙН БҮХ МЕДИА, ДЭЛХИЙН БҮХ СОНГУУЛИЙН ХОРОО нь баривчлагдсан Коронавирусын тохиолдол: 29,714,359 Сэргээгдсэн: 21,522,438 дээр 7,811,461,951 Одоогийн дэлхийн хүн ам https://srv1.worldometers.info/ -ыг иш татан Сүүлд шинэчлэгдсэн: 9-р сар 16, 2020, 00:16 GMT ямар ч шүүхгүйгээр
    99.9% сэрсэн газар хөл хорио тогтоож, хэвийн байдал тогтож дуустал бүх засгийн газрын эсрэг хамтын ажиллагаа, дуулгаваргүй байдал хөдөлгөөн
    Нутгийн уугуул нийгэмлэгүүд ‘NO TO \ VACCINATIONS’ гэж хэлээд LOCKDOWNS шиг ХОРИГЛОЛЫГ үл тоомсорлож чөлөөтэй нүүхээр шийдсэн.
    ‘Инээмсэглэл биш маск’ -Эрх баригч расист ба кастеист зүүсэн нь амьд, амьгүй бүх мэдрэмтгий ба мэдрэмтгий бус амьтдын орж, гарч буй өргөнд саад болох эрхгүй.
    ‘НИЙГМИЙН ХАРААГҮЙ’ гэж хэлж байна
    ‘ЭРХ ЧӨЛӨӨНИЙ НЭГДСЭН’
    ‘ЗАСГИЙН ГАЗРЫН ХУДЛААГҮЙ ҮГҮЙ’ гэж хэлэх нь
    ‘МАСКУУД ДАРХЛААГҮЙГ БУУРУУЛАХ’, ‘МАСКУУД ХАЛДВАРЫН ЭРСДЭЛИЙГ НЭМЭГДҮҮЛЖ БАЙНА’
    850,591 нас барсан хэдий ч COVID-19-оос ДЭЛХИЙН ХЭРЭГСЭН ХҮЛЭЭЛТ байсан бөгөөд Ковид-19-ийг ‘МУУ ХАЛДВАР’ -тай харьцуулдаг.
    ‘ӨӨРӨӨ ХОК”.
    ‘99 .9% Сэрсэн хүмүүс ухамсартай хүмүүс заавал вакцин хийлгэх, заавал хийх маск, заавал хийх ёстой зүйлсийн эсрэг дуу хоолойгоо хүргэхээр нэгджээ. Үгүй
    түгжрэл гэх мэт илүү их хөл хорио, хоёр дахь давалгааны бизнес байхгүй болно.
    ‘ШИЛДЭГ ЭМЧ нар
    ЗАСГИЙН ГАЗРЫН ХЭЛСЭН АЙДЛЫГ ХАРИУЦЛАГЫН ШИНЖЛЭХ УХААНЫ ЭСРЭГ ҮНЭНИЙГ ҮНЭЛГЭЭД БАЙНА.
    Орчлон ертөнцийг танин мэдсэн сэрсэн хүнийг нээх нь (DAOAU)
    Бүх мэдрэмтгий ба мэдрэмтгий бус хүмүүсийн сайн сайхан, аз жаргал, энх тайвны төлөө, мөнхийн энх тайвныг эцсийн зорилгоо болгоно.
    Доктор Б.Р.Амбедкар “Main Bharat Baudhmay karunga.” Гэж аянга болов. (Би Энэтхэгийг Буддын шашинтай болгоно)
    Бүх Аборигенуудын сэрсэн нийгэмүүд аянга “Hum Prapanch Prabuddha Bharatmay karunge.” (Бид дэлхий ертөнцийг Прабудда Прапанч болгоно
    БУДДА БУРХАН БИШ. ТЭР БУРХАН БИШ гэж хэзээ ч зарга гаргаж байгаагүй. ТЭР БУРХАНЫ ХҮҮ ГЭЖ ХЭЗЭЭ Ч НЭГДЭГГҮЙ. ТЭР ТЭР БУРХАНЫ ЭЛЧ БИШ гэж хэзээ ч зарга гаргаж байгаагүй.
    ТЭР ХҮНИЙ ХҮЧ ХӨДӨЛМӨРИЙН ХЭРЭГЛЭЭР НИББАНАД (ЭРХИЙН ЦЭВЭРЛЭЛ) ХҮРСЭН ХҮН БОЛСОН.
    КОВИД-19 коронавирус бол ‘хууран мэхлэлт’ ‘ЛОКДОУНС шиг ИЛҮҮ ХОРИГ ХИЙХГҮЙ’ ‘Вакцинжуулалтад ҮГҮЙ’ юм. ‘ИНЭЭМСЭГГҮЙ МАСКУУД’ ‘НИЙГМИЙГ ЯЛГАХГҮЙ’ ‘ЭРХ ЧӨЛӨӨТЭЙ НЭГДЭХ НЬ’ ‘ЗАСГИЙН ГАЗРЫН ХУДЛААГҮЙ БАЙНА’ ‘МАСК ХАЛДВАРГҮЙ БАЙДЛЫГ БУУРУУЛЖ’ ‘’ МАСК ХАЛДВАРЫН ЭРСДЭЛИЙГ НЭМЭГДҮҮЛЖ БАЙНА ‘ба Ковид-19-ийг’ BAD FLU ‘-тай харьцуулж болно.
    ‘НОГОО ХОК’. Гүйцэтгэх засаглал, парламент, шүүх засаглал, сонгуулийн хороо, хэвлэл мэдээллийн байгууллагын арьс өнгөөр ​​ялгаварлагч, читпаван брахман кастеист удирдагчид 60 насыг зооглосон ч COVID-19 залилангаас ангижирдаг. Тэд түгжээгүй, маск зүүсэн,
    Коронавирусын тохиолдол: 19,845,810 нас баралт: 902,315 сэргээгдсэн: 19,845,810 дээр 7,811,202,173 Одоогийн дэлхийн хүн ам https://srv1.worldometers.info/ -г иш татан Сүүлд шинэчлэгдсэн: Хамгийн сүүлд шинэчлэгдсэн: 2020 оны 9-р сарын 09, GMT-д ямар ч туршилтгүйгээр ’
    99.9% Сэрсэн Хүмүүс вакцинжуулалт, заавал хийх маск, заавал хийх ёстой бүх зүйлийн эсрэг дуу хоолойгоо хүргэхээр нэгджээ. Түгжрэл шиг хорио цээрийн дэглэм, хоёр дахь давалгааны бизнес байхгүй болно.
    ‘ШИЛДЭГ ДОКТОР, СУВИЛАГЧИД ЗАСГИЙН ГАЗРЫН ТАЛААР АЙХ, ШИНЖЛЭХ УХААНЫГ ҮНЭНИЙГ ҮНЭЛГЭЖ БАЙНА.’
    Хэнд,
    Хамтын нөхөрлөлийн орнуудын Шүүхийн дээд шүүхийн Тамгын газрын Тамгын газарт цахим өргөдөл гаргах
    sjccommclerk@sjc.state.ma.us
    Фрэнсис.
    Kenneally@jud.state.ma.us
    Charlotte.Houlihan@jud.state.ma.us
    NYSCEF
    efilingsupport@supremecourt.gov
    Энэтхэгийн дээд шүүх
    efiling@sci.nic.in
    ЦАХИМ ФАЙЛЫН ПОРТАЛД БҮРТГҮҮЛЭХ ЗААВАР / ЗААВАР
    COVID-19 коронавирус бол ‘хууран мэхлэлт’
    Ковид-19 коронавирус бол ‘хууран мэхлэлт’, залилан болохыг дэлхийн бүх уугуул иргэдийн сэрсэн нийгэмүүд 99.9% нь мэддэг. Дэлхийн өнцөг булан бүрт олон нийтийн сүлжээгээр эсэргүүцлийн жагсаал гарах бөгөөд коронавирусыг ‘хууран мэхлэлт’ хэмээн эсэргүүцэгчид цугларч байна.
    ‘LOCKDOWNS шиг ИЛҮҮ ХӨРӨНГӨ ОРУУЛАХГҮЙ’ ‘Вакцинжуулалтанд ҮГҮЙ’ гэсэн хамтын ажиллагааны бус хөдөлгөөн байдаг. ‘ИНЭЭМСЭГЛЭЛГҮЙ МАСКУУД’ ‘НИЙГМИЙН ХОЛБООГҮЙ’
    ‘ЭРХ ЧӨЛӨӨНИЙ НЭГДСЭН НҮҮР’ ‘ЗАСГИЙН ГАЗРЫН ХУДЛААГҮЙ ХЭРЭГГҮЙ’ ‘МАСК ДАРХЛААГҮЙ БАЙГУУЛЛАГА’, ‘МАСК ХАЛДВАРЫН ЭРСДЭЛИЙГ НЭМЭГДҮҮЛЭХ’ асаалттай байна.
    932,811 нас барсан хэдий ч COVID-19-ээс ДЭЛХИЙН хувьд энэ нь ‘Fake хуурамч шинжлэх ухаан’ байсан ба Covid-19-ийг ‘BAD FLU’ -тэй харьцуулж болно.
    НОГОО ХОК ”.
    ЗАСГИЙН ГАЗРЫН ТҮЛХСЭН АЙДЛЫГ ХЭЛЭХГҮЙ ШИНЖЛЭХ УХААНЫ ЭСРЭГ ҮНЭНИЙГ ЯРИЖ БАЙГАА ‘ШИЛДЭГ ЭМЧ, СУВИЛАГЧИД байх болно.
    ‘Хүмүүс заавал хийх вакцинжуулалт, заавал хийх маск, заавал биелүүлэх ёстой бүх зүйлийн эсрэг дуу хоолойгоо хүргэхээр нэгджээ.
    Түгжигдсэнтэй адил хорио цээрийн дэглэм байхгүй, ‘Хоёр дахь давалгааны бизнес байхгүй болно’.
    2020 оны 3-р сараас эхлэн алдагдсан эрх чөлөөгөөр манай охин, хүргэн, Chennai-ийн West Tambaram-д амьдардаг хоёр ач хүүгээ зочлох болно. БИД БҮГД ЭРҮҮЛ МЭНДИЙН НӨХЦӨЛ БАЙНА. Бид тэдэнтэй уулзахаар автомашин жолоодож, Chennai-д ашигласан. МАНАЙ ХҮҮ, Хадам бэр, АНУ-д оршин сууж буй хоёр үрээ. БИДНИЙ ЭРҮҮЛ МЭНДИЙН НӨХЦӨЛИЙГ ХЭРЭГЖҮҮД бид АНУ-д тэдэнтэй уулзахаар айлчлав. ТЭДНИЙГ БИДНИЙГ УНЭЛГААГҮЙ ҮНЭГҮЙ БАЙСАН.
    эсрэг … ..
    Өргөдөл гаргагч-
    JAGATHEESAN CHANDRASEKHARAN….
    Судалгаанд хамрагдагсад
    Шүүхийн Дээд шүүхийн Тамгын газрын Хамтын нөхөрлөлийн алба ба ДЭЛХИЙН бүх ДЭЭД ШҮҮХ, ДЭЛХИЙН БҮХ ЗАСГИЙН ГАЗРУУД, ДЭЛХИЙН БҮХ ПАРЛАМЕНТУУД, ДЭЛХИЙН БҮХ МЕДИА, ДЭЛХИЙН БҮХ СОНГУУЛИЙН ХОРОО
    Хэргийн баримтууд -
    Коронавирусын нэрээр түгжигдсэнтэй адил хөл хорио тогтоож байсан эрх баригч арьс өнгө, арьстнуудын эрх чөлөө өнгөрсөн жил Ухан хотын нойтон захаас эхлээгүй байж магадгүй, харин 2012 онд 1000 милийн зайд орших байсан. , сарьсан багваахайнд өртсөний дараа уушгины хатгалгаа өвчин. https://nypost.com/2020/08/15/covid-19-first-appeared-in-chinese-miners-in-2012-scientists/ линкээр
    Хуулийн асуултууд нийт хүн амын ердөө 0.1% байна
    ДЭЛХИЙН ДЭЭД ШҮҮХ, ДЭЛХИЙН ЗАСГИЙН ГАЗРУУД, ДЭЛХИЙН ПАРЛАМЕНТУУД, (E) ДЭЛХИЙН БҮХ МЕДИА (F) ДЭЛХИЙН БҮХ Сонгуулийн Хорооноос 938.375 хүнд баривчлагдсан Коронавирусын тохиолдлууд: 29.714.359 Сэргээгдсэн: 21.522.438 дээр 7,811,461,951 Одоогийн дэлхийн хүн ам https://srv1.worldometers.info/ -ыг иш татан Сүүлд шинэчлэгдсэн: 2020 оны 9-р сарын 16, GMT 00:16
    Үндэслэл - Дэлхийн хүн амын 99.9% нь Төрөлт, Өвчин, Хөгшрөлт ба Үхэл нь тодорхой болохыг сэрээдэг.
    Зөвхөн 0.1% арьсны өнгөөр ​​ялгаварлан гадуурхагчид, дээд кастик үзэлтнүүд, бизнесийн бүлэглэлүүд өөрсдийн амин хувиа хичээсэн зорилгодоо зориулж хүмүүсийг яагаад ухамсартай, сэрүүн байдлаар шийтгэх ёстой вэ?
    Залбирал
    (би)
    EVMs / VVPAT-ийг хөндөж сонгуульд ялалт байгуулсан УЛСЫН АЙДЛЫГ ХАРААД БАЙГААГҮЙ ШИНЖЛЭХ УХААНЫГ удирдагчдын гараас дараахь бүх зүйлийг чөлөөлөх болтугай;
    EVMs / VVPATs болон PUSHING FEAR and үл тоомсорлох шинжлэх ухааныг ашиглан байгуулагдсан бүх засгийн газруудыг огцруул.
    Бүх нийгэмд сайн сайхан, аз жаргал, энх тайвны төлөө мэдлэгтэй орчлон ертөнцийг сэрээсэн хүнийг нээх шилдэг удирдлага.
    Хуучин CJI Sathasivam нь EVM-ийг EVM-ээр дамжуулж хөндлөнгөөс оролцож, хуучин CEC Sampath-ийн санал болгосноор тэдгээрийг үе шаттайгаар солих захиалга өгсөн болохыг хүлээн зөвшөөрч шийдвэрийн ноцтой алдаа гаргасан. Энэхүү шүүлт нь Бенак Израиль, Түвд, Африк тивээс хөөгдсөн харийнхны алсаас удирддаг Бевакоф Жоот Психопат (BJP) -ын ардчилсан байгууллагуудын алуурчинд үл тэвчих, үзэн ядалт, уур хилэн, атаархал, сэтгэл хөдлөлөөр дүүрэн байсан. төөрөгдөл, мафийн хөөмий 99.9% Бүх уугуул иргэдийн сэрсэн нийгэмүүд Шүүх засаглал, парламент, гүйцэтгэх засаглал, хэвлэл мэдээллийн хэрэгслээр боолчлогдохын тулд Мастер түлхүүрийг ашиглан гинжин хэлмэгдүүлэлт шиг хорио цээр тогтоож, залилан мэхэлж, эрх чөлөө, эрх чөлөөний төлөө дэлхийн өнцөг булан бүрт эсэргүүцлээ илэрхийлсэн. , Үндсэн хуульд заасан тэгш байдал, ахан дүүсийн харилцаа. Омити Шах ба ардчилсан байгууллагуудын алуурчин. (Моди) бол өөрийн эхийн махан идэштэнг PRESSTITUTE MEDIA дэмжиж өгдөг.
    Дэлхийн 120 ардчилсан улс орнууд саналын хуудсаа ашиглан сонгуулийг чөлөөтэй, шударгаар явуулах захиалга өгч болно.Харин хориглолтыг цуцалж, хэвийн байдлыг хадгалж үлдэх хүртэл бүх засгийн газрын эсрэг хамтын ажиллагаа, дуулгаваргүй байдал хөдөлгөөнийг хий.
    Дэлхийн хүн ам
    7,812,114,062Одоогийн дэлхийн хүн ам
    Энэ жил 99,496,858 төрөлт
    Өнөөдөр 93,321 төрөлт
    Энэ жил 41,771,164 нас барсан
    39,178 Өнөөдөр нас барсан
    Энэ онд 57,725,694 цэвэр хүн амын өсөлт
    Өнөөдөр 54,143 хүн амын цэвэр өсөлт
    Засгийн газар ба эдийн засаг
    Өнөөдөр 3,696,988,562 доллар Нийтийн эрүүл мэндийн зардал
    $ 2,523,801,420 $ Өнөөдөр олон нийтийн боловсролын зардал
    1,141,868,162 доллар Өнөөдөр олон нийтийн цэргийн зардал
    Энэ онд үйлдвэрлэсэн 56,292,481 автомашин
    Энэ онд үйлдвэрлэсэн 107,377,760 дугуй
    Энэ жил 176,878,183 компьютер үйлдвэрлэв
    Нийгэм ба Хэвлэл мэдээлэл
    1.909.177 Энэ жил шинээр хэвлэгдсэн номын гарчигууд
    115,514,318Сонин өнөөдөр тарлаа
    Өнөөдөр дэлхий даяар 162,471 телевизийн багц зарагдаж байна
    1,598,165 Өнөөдөр зарагдсан гар утас
    Өнөөдөр видео тоглоомонд зарцуулсан мөнгө 71,372,788 доллар
    Өнөөдөр дэлхий дээрх 4,678,309,269 интернет хэрэглэгчид
    64,414,630,739 Имэйл өнөөдөр илгээсэн
    Өнөөдөр бичсэн 1,729,991Блог бичлэгүүд
    Өнөөдөр илгээсэн 191,948,996 жиргээ
    1,802,322,112Google хайлт өнөөдөр
    Байгаль орчин
    3,693,531Ойн хорогдол (га)
    4,972,491Энэ жил хөрсний элэгдэлд нэрвэгдсэн газар (га)
    Энэ жил 25,701,796,560CO2 ялгаруулалт (тонн)
    8,522,670 Энэ жил цөлжилт (га)
    6,954,768 химийн хорт бодис ялгарав
    байгаль орчинд энэ жил (тонн)
    Хоол хүнс
    845,983,057Дэлхий дээрх хоол тэжээлийн дутагдалтай хүмүүс
    1,698,994,618Дэлхий дээрх илүүдэл жинтэй хүмүүс
    765,531,846 Дэлхийн тарган хүмүүс
    Өнөөдөр 7450 хүн өлсгөлөнгөөр ​​нас барсан хүмүүс
    Таргалалттай холбоотой 142,114,917 доллар
    өнөөдөр АНУ-д өвчин
    Жин хасахад зарцуулсан мөнгө 46,050,275 доллар
    өнөөдөр АНУ дахь хөтөлбөрүүд
    Ус
    3,109,175,223 Энэ жил ашигласан ус (сая L)
    598,043 Устай холбоотой нас баралт
    энэ жил өвчин
    797,905,299 нэвтрэх эрхгүй хүмүүс
    ундны усны аюулгүй эх үүсвэр
    Эрчим хүч
    113,697,120 Эрчим хүчийг өнөөдөр ашиглаж байна (MWh), үүнээс:
    96,785,409- сэргээгдэхгүй эх үүсвэрээс (MWh)
    17,121,795- сэргээгдэх эх үүсвэрээс (MWh)
    712,431.804.185 Өнөөдөр дэлхий дээр нарны энерги тусч байна (МВт.ц)
    Өнөөдөр 23,319,254 газрын тос шахаж байна (баррель)
    1,496,947,873,881 Нефть үлдсэн (баррель)
    15,611 Нефть дуусах өдөр (~ 43 жил)
    1,093,578,357,994 Байгалийн хий үлдсэн (boe)
    Байгалийн хий дуусах өдөр 57,557 хоног
    4,313,028,764,937 Зүүн нүүрс (boe)
    148,725Нүүрс дуусах өдөр
    Эрүүл мэнд
    Энэ онд 9,219,267 Халдварт өвчнөөр нас барсан
    Энэ жил томуугийн улирлын шинжтэй нас баралт 346,956
    5,398,065Энэ жил 5 хүртэлх насны хүүхдийн нас баралт
    Энэ жил 30,218,623 үр хөндөлт
    219.506Энэ онд төрөх үеийн эхийн эндэгдэл
    42,102,288HIV / ДОХ-ын халдвар авсан хүмүүс
    1,193,846 Энэ жил ХДХВ / ДОХ-ын улмаас нас барсан
    5,832,598 Энэ жил хорт хавдрын улмаас нас барсан
    Энэ жил хумхаа өвчнөөр нас барсан 696,597
    3,687,257,260 Өнөөдөр татсан тамхи
    3,550,179 Энэ жил тамхинаас үүдэлтэй нас баралт
    1.776.210Энэ жил архинаас болж нас барсан
    Энэ жил 761,553 амиа хорлолт
    Энэ жил хууль бус хар тамхинд зарцуулсан мөнгө 284,103,948,147 доллар
    958,660 Энэ онд зам тээврийн ослын улмаас нас барсан хүний ​​тоо
    Бүгд аз жаргалтай, сайн сайхан, аюулгүй байх болтугай!
    Бүгд тайван, нам гүм, сэргэлэн цовоо, анхааралтай байж, бүх зүйл өөрчлөгдөж байгааг тодорхой ойлголттой байлгая!
    Бүгд мөнхийн аз жаргалыг эцсийн зорилгоо болгох болтугай!
    Намо Тасса Бхагаватхо Арахатхо Самма Самбутасса
    Тэр адислагдсан Бурхан Буддад миний мэндчилгээ.
    Будда бууж өгөх концерт
    Би Бурхан Буддадаа бууж өгдөг.
    Дамманг бууж өгөх концерт
    Номонд бууж өгч байна.
    Санганганг бууж өгөх концерт
    Сангайярад бууж өгч байна.
    Thuthiyambi Будда бууж өгөх концерт
    Хоёр дахь удаагаа би Бурхан Буддадаа бууж өгч байна.
    Thuthiyambi Dammang бууж өгөх концерт
    Би Номд хоёр дахь удаагаа бууж өгч байна.
    Тутхиямби Санганганг Сарананг Качами
    Би Сангайярад хоёр дахь удаагаа бууж өгч байна.
    Датиямби Будда Сарананг Качами
    Би Бурхан Будда руу гурав дахь удаагаа бууж өгч байна.
    Татхямби Дамманг бууж өгөх концерт
    Гурав дахь удаагаа би Номд бууж өгч байна.
    Татьямби Санганганг Сарананг Качами
    Гурав дахь удаагаа Сангайярад бууж өгч байна.
    Битүүмжилсэн мацаг барилтын хамгийн дээд тамга тэмдгийг дацгаая.
    • Панатипада Верамани Сикападанг Самадхиами
    Би амь насаа алдахаас зайлсхийх зүйл
    Дасан зохицох болно.
    • Тийм ч учраас Верамани Сикападанг Самадхиами
    Би хулгайлахаас зайлсхийх тамга
    Дасан зохицох болно.
    • Дараа нь Брахмачария Верамани Сикпатанг
    Самадхиами
    Бакалавргүй амьдралаас
    Би зайлсхийх ёстой байсан лацад дасан зохицох болно.
    • Мусавада Верамани Сикападанг Самадхями
    Би худлаа ярихаас зайлсхийх байсан
    Бяслаг тохируулах болно.
    • Сурамерая Мажжапама Датана Верамани
    Чикападанг Самадхами
    Согтууруулах ундаа, мансууруулах бодис донтох өвчнөөс
    Би зайлсхийх байсан.
    • Викала Бхожана Верамани Сикападанг Самадхиами
    Цаг бусаар хооллох
    Би зайлсхийх байсан.
    • Начагеета Висука Тассана Мала Канда
    Вилепана Тарана Мандана Верамани Сикпаданг
    Булш.
    Бүжиглэх, дуулах, тоглох, хүчтэй үзэгдэл
    Үзэх, зүүлт, үнэртэн
    Ашиглах, чимэглэх; өөрийгөө
    Ялангуяа чимэглэх ажилд
    Би үүнээс зайлсхийх байсан
    Дасан зохицох болно.
    • Дээд Махасаяна Верамани Сикпатанг
    Самадхиами
    Өндөр тансаг сэнтий, ба
    Үнэт сэнтий гэж нэрлэдэг
    Би үүнийг ашиглахаас зайлсхийх болно
    Бяслаг тохируулах болно.
    5-р сар
    Миний эрхэмсэг бөмбөлгүүдэд хүлээлгэн өгч буй энэхүү тамганы ариун үр дүн
    энэ амьдрал нь миний амьдралын ашиг тусын тулд ашиг тусаа өгөх болно
    нөхөн сэргээх, миний амьдралын ашиг тус, бүх хүмүүсээс буцаж ирэх
    энэ Гаутамагийн буддизмд харамсаж байна.
    Дөнгөж төрсөн нялх хүүхэдтэй хэн нэгэнтэй харьцахгүйгээр тусгаарлагдсан байхад хэд хоногийн дараа энэ нь сонгодог Магахи Магади / Сонгодог Чандасо хэл / Магади Пракрит / Сонгодог Хела Баса (Хела Хэл) / нэртэй байгалийн (пракрит) хэлээр яригдах болно. Сонгодог Пали нь адилхан. Будда Магади хотод үг хэлэв. Бүх 7111 хэл, аялгуу нь Сонгодог Магахи Магадигаас гаралтай. Тиймээс эдгээр нь бүгд бусад сонгодог шинж чанарууд (Пракрит) бөгөөд бусад бүх амьд хутгуурууд харилцааны хувьд өөрийн гэсэн байгалийн хэлтэй байдагтай адил юм. 116 хэлийг https://translate.google.com орчуулсан болно
    Ашигласан материал:
    Https://i2-prod.mirror.co.uk/incoming/article22286725.ece/BINARY/0_MAIN-PROD-coronavirus_15691JPG.jpg!,#endpointUrl.2013:#https://communicator-proxy.tm-awx.com / api / хэвлэлүүд / толь / захиалгууд / ”,” profile ”:“ Default ”,” isPure360NewsLetter ”: false}”
    өгөгдөл ажиглагдсан = “худал”
    Filial piety of twenty-one Dari Ekh (bodhisattva) - (Mongolian Buddha Song)
    Speed of Light
    Filial piety of twenty-one Dari Ekh (bodhisattva) - (Mongolian Buddha Song)

    74) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),


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    သင်ခန်းစာ 3447 ဗုဒ္ဓဟူးနေ့စက်တင်ဘာ 16 စက်တင်ဘာ 2020
    ဤတက္ကသိုလ်၏မိခင်ဘာသာစကားဖြင့်သင်ကြားသောဘာသာပြန်အဖြစ်အတိအကျဘာသာပြန်ဆိုခြင်းကိုဤဂူဂဲလ်ဘာသာပြန်ခြင်းနှင့်ဝါဒဖြန့်ခြင်းများအတွက် Stream Enterer (Sottapanna) ဖြစ်လာပြီးထာဝရပျော်ရွှင်မှုကိုနောက်ဆုံးပန်းတိုင်အဖြစ်ရရှိနိုင်သည်။
    နေ့စဉ်ဗုဒ္ဓဘာသာထေရ ၀ ါဒဗုဒ္ဓဘာသာ၏ထူးခြားသောအံ့သြဖွယ်ရာအိုမင်းခြင်းကိုဆန့်ကျင်သောဆန်းသစ်တီထွင်မှုအပေါ်ဗုဒ္ဓဘာသာ၏ကိုယ်ပိုင်စကားများကလူများသည်အသက် ၁၅၀ အထိအသက်ရှင်နိုင်ပြီး ၂၀၂၀ တွင်သူတို့၏ကိုယ်အင်္ဂါများကိုပြန်လည်ရှင်သန်စေနိုင်ပြီးနိဂုံးကိုသူတို့၏နောက်ဆုံးပန်းတိုင်အဖြစ်ရောက်ရှိစေနိုင်သည်။
    နည်းစနစ်အသစ်၏နောက်ကွယ်သိပ္ပံပညာတွင်နီကိုတင်းနိုက်ဒင်ဒင်းနူကူလိုတိတ် (NAD) မော်လီကျူးများပါ ၀ င်သည်။ လူသစ်သည်လူ ၁၅၀ မှအသက်ရှင်နေပြီးကိုယ်အင်္ဂါများကို ‘တစ်နေ့ကော်ဖီ၏စျေးနှုန်းအတွက်’ ကြီးထွားလာသည်။
    ‘လူတွေကိုထွက်ခွာဖို့ NAD ရှေ့ပြေးတွေကိုယူဖို့အကြံမပေးပါဘူး၊
    ဗုဒ္ဓက“ သင်သည်တရားအားထုတ်ခြင်းမှအဘယ်အကျိုးရရှိသနည်း” ဟုမေးခဲ့သည်။
    သူက“ ဘာမှမရှိဘူး” ဟုပြန်ဖြေသည်။
    သို့သော်လည်းဗုဒ္ဓကကျွန်ုပ်ဆုံးရှုံးခဲ့သောအရာကိုပြောပြပါရစေ။
    ဒေါသ,
    စိုးရိမ်ပူပန်မှု,
    စိတ်ကျရောဂါ,
    မလုံခြုံမှု၊
    အိုမင်းခြင်းနဲ့သေခြင်းကိုကြောက်ခြင်း” ကင်းမျှော်စင်အွန်လိုင်းစာကြည့်တိုက် \ t
    ၉၉) တမီးလ် –இசைத்தமிழ் செம்மொழி
    99) செம்மொழிசெம்மொழி
    புத்தர்கேட்டார்,“ தியானத்தால்நீங்கள்என்னபெற்றீர்கள்?” அவர்
    பதிலளித்தார்,“ ஒன்றுமில்லை!” “இருப்பினும், புத்தர் சொன்னார், நான்
    கத்துகிறேன்கவலைகத்துகிறேன்: கோபம், கவலை, மனச்சோர்வு, முதுமை, முதுமைமுதுமைமற்றும்இறப்புபயம்”
    အိုမင်းခြင်းကိုဆန့်ကျင်သောအောင်မြင်မှုသည်လူ ၁၅၀ အထိအသက်ရှင်သည်ကိုတွေ့မြင်နိုင်သည်
    အံ့သြဖွယ်ကောင်းလောက်အောင်အိုမင်းခြင်းကိုဆန့်ကျင်သောအောင်မြင်မှုသည် ၂၀၀၀ ပြည့်နှစ်တွင်လူတို့သည်တစ်နေ့လျှင်ကော်ဖီတစ်ခွက်ဖြင့်အော်ဂဲနစ်များကို ၁၅၀ အထိရှင်သန်စေနိုင်ပြီးလူများကိုအသက်ပြန်ရှင်စေနိုင်သည်။
    ငါမသေမှီတိုင်အောင်ကျန်းမာစွာနေထိုင်လိုသည်။ ဂေါက်သီးရိုက်ခြင်းသို့မဟုတ်ချစ်ခြင်းမေတ္တာစသည်တို့ကိုကျောခိုင်းသွားနိုင်သည်။ ဗြိတိသျှသတင်း ၀ တ်ရုံသည် Mail Online ဟုခေါ်သည်။ သို့သော် WTG မှန်လျှင်၎င်းမသိပါ။
    နည်းစနစ်အသစ်အရလူသားများတွင်အိုမင်းခြင်းလုပ်ငန်းစဉ်အားနှစ် ၅၀ လျှော့ချသည်ကိုတွေ့နိုင်သည်။ ဆစ်ဒနီမှသုတေသီများသည်ဆေးလုံးသည် ၁၀% သက်တမ်းပိုရှည်သည်ကိုပေးသည်ဟုဆိုသည်။ မော်လီကျူးသည်သူတို့၏ဆဲလ်များကိုပြန်လည်ပရိုဂရမ်ဖြင့်ပြန်လည်ပြုပြင်ခြင်းဖြင့်အချို့သောကိုယ်တွင်းအင်္ဂါများကိုအသစ်ပြန်ထုတ်နိုင်သည်။ လူ့စမ်းသပ်မှု
    အဆိုပါဆေးသည်အသက်အရွယ်နှင့်ဆက်နွယ်သောဆံပင်ကျွတ်ခြင်းကိုလျော့နည်းစေသည်ဟု Herald Sun မှပြောကြားခဲ့သည်။
    သူငယ်ချင်းများ
    မြတ်စွာဘုရားထံသို့ဆုတောင်းခြင်း၊ (GDD-1149) ဒီဗီဒီ
    ထေရ ၀ ါဒတွင်ပါDailyိရှိဗုဒ္ဓနေ့စဉ်နေ့၌ထူးခြားသောအံ့သြဖွယ်ရာအိုမင်းခြင်းကိုဆန့်ကျင်သောအောင်မြင်မှုအတွက်ဆုတောင်းခြင်းဖြင့်လူသားများသည်အသက် ၁၅၀ အထိအသက်ရှင်နိုင်ပြီး ၂၀၂၀ တွင် ၄ င်းတို့၏ကိုယ်အင်္ဂါများကိုပြန်လည်ရှင်သန်စေနိုင်ပြီးနိဂုံးကိုနောက်ဆုံးပန်းတိုင်အဖြစ်ရရှိသည်။
    အံ့သြဖွယ်ကောင်းလောက်အောင်အိုမင်းခြင်းကိုဆန့်ကျင်သောအောင်မြင်မှုသည်လူသားတို့၏အသက် ၁၅၀ အထိအသက်ရှင်နိုင်ပြီး ၂၀၂၀ တွင်ကိုယ်တွင်းအင်္ဂါများကိုအသစ်တဖန်ပြန်လည်ပေါ်ထွန်းစေနိုင်သည်။ ‘တစ်နေ့ကော်ဖီတစ်တန်အတွက်ဈေးနှုန်း’ နည်းပညာအသစ်သည်လူသားများတွင်အိုမင်းခြင်းလုပ်ငန်းစဉ်ကိုနှစ် ၅၀ လျှော့ချသည်ကိုတွေ့နိုင်သည်။ ရာခိုင်နှုန်းပိုကြာချိန်ဒီမော်လီကျူးဟာသူတို့ရဲ့ဆဲလ်တွေကိုပြန်လည်ပရိုဂရမ်ပြန်သုံးခြင်းဖြင့်အချို့သောကိုယ်တွင်းအင်္ဂါများကိုလည်းအသစ်ပြန်ထုတ်ပေးနိုင်တယ်။
    Published: 17:44 BST, 1 စက်တင်ဘာလ 2018 | Updated: 19:52 BST, 1 စက်တင်ဘာ 2018
    ထူးခြားဆန်းသစ်သောအိုမင်းခြင်းဆန့်ကျင်ရေးနည်းသစ်သည်လူသားများကိုအသက် ၁၅၀ အထိအသက်ရှင်စေပြီး ၂၀၂၀ တွင် ၄ င်းတို့၏ကိုယ်တွင်းအင်္ဂါများကိုပြန်လည်ရှင်သန်စေနိုင်သည်။
    ဟားဗတ်ပါမောက္ခ David Sinclair နှင့်နယူးဆောက်ဝေးလ်တက္ကသိုလ်မှသုတေသီများသည်ဆဲလ်များကိုပြန်လည်ပရိုဂရမ်ရေးခြင်းပါ ၀ င်သည့်လုပ်ငန်းစဉ်သစ်ကိုတီထွင်ခဲ့ကြသည်။
    ဒေါက်တာ Sinclair ကဒီနည်းစနစ်ကလူတွေကိုကိုယ်တွင်းအင်္ဂါများပြန်လည်ထူထောင်စေနိုင်ပြီးနှစ်နှစ်အတွင်းလူ့စမ်းသပ်မှုများနှင့်အတူသွက်ချာပါဒဝေဒနာသည်များကိုထပ်မံလှုပ်ရှားစေနိုင်ကြောင်းပြောကြားခဲ့သည်။
    အလားတူသုတေသီများလည်းသူတို့ကဗီတာမင် B ဆင်းသက်လာဆေးပြားပေးခြင်းအားဖြင့်ကြွက်များ၏သက်တမ်းတစ်ဆယ်ရာခိုင်နှုန်းတိုးမြှင့်နိုင်တွေ့ရှိခဲ့ပါတယ်။
    ထူးခြားဆန်းသစ်သောအိုမင်းခြင်းဆန့်ကျင်ရေးနည်းသစ်သည်လူတို့၏အသက် ၁၅၀ အထိအသက်ရှင်နိုင်ပြီး ၂၀၂၀ တွင် ၄ င်းတို့၏ကိုယ်တွင်းအင်္ဂါများကိုပြန်လည်ရှင်သန်စေသည်ကိုတွေ့မြင်နိုင်သည်။
    ထူးခြားဆန်းသစ်သောအိုမင်းခြင်းဆန့်ကျင်ရေးနည်းသစ်သည်လူသားများကိုအသက် ၁၅၀ အထိအသက်ရှင်နိုင်ပြီး ၂၀၂၀ တွင် ၄ င်းတို့၏ကိုယ်တွင်းအင်္ဂါများကိုပြန်လည်ရှင်သန်စေနိုင်သည်ကိုတွေ့မြင်နိုင်သည်။ ဆေးလုံးသည်အသက်အရွယ်နှင့်ဆက်နွယ်သောဆံပင်ကျွတ်ခြင်းကိုလျော့နည်းစေသည်ဟုဆိုသည်။ ပါမောက္ခ Sinclair ကဒီဆေးလုံးကိုငါးနှစ်အတွင်းအများပြည်သူသိရှိနိုင်လိမ့်မယ်လို့မျှော်လင့်ပြီးကော်ဖီတစ်ခွက်နှင့်တစ်နေ့ချင်းအတူတူပင်ကုန်ကျမည်ဟုဆိုသည်။
    ယခုအခါသြစတြေးလျနိုင်ငံ၏အမျိုးသားလုံခြုံရေးသည်တစ်ခုတည်းပေါ်တွင်မူတည်သည်။
    သြစတြေးလျတွင်တွေ့ရသောရေဒီယိုသတ္တိကြွသောသိုးများသည် …
    သို့သော်ဟားဗတ်ဆေးကျောင်းမှမျိုးရိုးဗီဇဌာနမှပါမောက္ခကလူတို့အားသိပ္ပံကိုထုတ်ဝေခြင်း (သို့) ရွယ်တူချင်းပြန်လည်သုံးသပ်ခြင်းမပြုမီအိုမင်းခြင်းလုပ်ငန်းစဉ်ကိုပြောင်းလဲရန်မကြိုးစားပါရန်သတိပေးခဲ့သည်။
    “ လူတွေကိုထွက်ခွာဖို့ NAD ရှေ့ပြေးတွေယူဖို့မတိုက်တွန်းပါဘူး။ ဘာဖြစ်လို့လဲဆိုတော့သူတို့ဟာလုံခြုံမှုအတွက်တရားဝင်စမ်းသပ်ခြင်းမရှိသေးပါဘူး။
    ဟားဗတ်ပါမောက္ခ David Sinclair (ပုံ) နှင့်နယူးဆောက်ဝေးလ်တက္ကသိုလ်မှသုတေသီများသည်ဆဲလ်များကိုပြန်လည်ပရိုဂရမ်တင်ခြင်းပါဝင်သောလုပ်ငန်းစဉ်တစ်ခုကိုတီထွင်ခဲ့ကြသည်။
    ဟားဗတ်ပါမောက္ခ David Sinclair (ပုံ) နှင့်နယူးဆောက်ဝေးလ်တက္ကသိုလ်မှသုတေသီများသည်ဆဲလ်များကိုပြန်လည်ပရိုဂရမ်သွင်းခြင်းပါဝင်သောလုပ်ငန်းစဉ်တစ်ခုကိုတီထွင်ခဲ့ကြသည်။
    နည်းစနစ်အသစ်၏နောက်ကွယ်သိပ္ပံပညာသည်လူ့ခန္ဓာကိုယ်အတွင်းစွမ်းအင်ထုတ်လုပ်ရာတွင်အဓိကအခန်းကဏ္ plays မှပါဝင်သောနီကိုတင်းနိုက်ဒင်ဒင်းနူကူလိုတိတ် (NAD) မော်လီကျူးပါ ၀ င်သည်။
    ဓာတုပစ္စည်းသည်ပါကင်ဆန်ရောဂါကုသမှုနှင့်ဂျက်နောက်ကျခြင်းများကိုတိုက်ဖျက်ရန်အတွက်ဖြည့်စွက်အရာတစ်ခုဖြစ်သည်။
    အိုမင်းခြင်းဖြစ်စဉ်ကိုလျှော့ချရန်မိမိမော်လီကျူးကိုအသုံးပြုနေသည့်ပါမောက္ခ Sinclair ကသူသည်ဆေးသောက်ပြီးနောက် ၂၄ နှစ်အကြာတွင်ကျဆင်းသွားသည်ဟုပြောကြားခဲ့သည်။
    သူကသူ့အဖေကအသက် ၇၉ နှစ်ရှိပြီဖြစ်ပြီးလွန်ခဲ့တဲ့တစ်နှစ်ခွဲခန့်ကမော်လီကျူးကိုစတင်သုံးစွဲပြီးနောက်ရေဖြူဖောင်ဒေးရှင်းနဲ့ကျောပိုးအိတ်တွေဝယ်ယူခဲ့တယ်လို့သူကပြောပါတယ်။
    ပါမောက္ခကလည်းသူမ၏ယောက္ခမသည်အသက် ၄၀ ကျော်ကတည်းကသွေးဆုံးခြင်းသို့ကူးပြောင်းခြင်းစတင်ခဲ့သော်လည်းကုသမှုကိုခံယူပြီးနောက်ထပ်မံမွေးဖွားနိုင်ခဲ့သည်ဟုဆိုသည်။
    လူ့စမ်းသပ်မှုကို ၂၀၂၀ ခုနှစ်တွင်စတင်မည်ဖြစ်ပြီးပါမောက္ခ Sinclair ကဆေးလုံးကိုငါးနှစ်အတွင်းအများပြည်သူသိရှိနိုင်လိမ့်မည်ဟုမျှော်လင့်ပြီးကော်ဖီတစ်ခွက်နှင့်တစ်နေ့ချင်းအတူတူကုန်ကျမည်ဟုမျှော်လင့်ကြောင်းပြောကြားခဲ့သည်။
    လူ့စမ်းသပ်မှုကို ၂၀၂၀ ခုနှစ်တွင်စတင်မည်ဖြစ်ပြီးပါမောက္ခ Sinclair ကဆေးလုံးကိုငါးနှစ်အတွင်းအများပြည်သူသိရှိနိုင်လိမ့်မည်ဟုမျှော်လင့်ပြီးကော်ဖီတစ်ခွက်နှင့်တစ်နေ့ချင်းအတူတူကုန်ကျမည်ဟုမျှော်လင့်ကြောင်းပြောကြားခဲ့သည်။
    ဤဆောင်းပါးအပေါ်ဝေမျှပါသို့မဟုတ်မှတ်ချက်ပေးပါ - နည်းစနစ်အသစ်ကလူတွေကိုအသက် ၁၅၀ အထိအသက်ရှင်စေပြီးကိုယ်ခန္ဓာကို ‘တစ်နေ့ကော်ဖီတစ်ခွက်နဲ့ဝယ်’ တာကိုမြင်တွေ့နိုင်ပြီ
    Hoax ဖြစ်သည့် COVID-19 ကိုကြာကြာမထားနိုင်ပါ။
    Covid-19 လူမျိုးတို့၏သေဆုံးမှု၊ ရောဂါများနှင့်ပြန်လည်ရှာဖွေတွေ့ရှိခဲ့သူများ၏အမည်များစာရင်းနှင့်အပြည့်အ ၀ မပါရှိသည့် Haox ကို WHO၊ UNO၊ ကမ္ဘာ့အံ့သြဖွယ်ရာကမ္ဘာ့တရားရုံးများ၊ ကမ္ဘာ့အစိုးရများ၊ သေဒဏ်ချမှတ်ခံရသူ ၉၃၃,၃၇၅ ဦး အားအိမ်အကျယ်ချုပ်ကြေငြာခဲ့သည့်ကမ္ဘာ့အနှံ့အပြား၊ ကမ္ဘာ့ရွေးကောက်ပွဲကော်မရှင်များ၊ Coronavirus အိမ်များကိုဖမ်းဆီးခဲ့သည်အမှုများ - ၂၉,၇၁၄,၃၅၉ ပြန်လည်ရှာဖွေတွေ့ရှိခဲ့သော - ၂၁,၅၂၂,၄၃၈ နှင့် ၇,၈၁၁၊၄၁,၉၅၁ လက်ရှိကမ္ဘာ့လူ ဦး ရေ https://srv1.worldometers.info/ 16, 2020, 00:16 GMT အဘယ်သူမျှမရုံးတင်စစ်ဆေးခြင်းမရှိဘဲ
    ၉၉.၉% နိုးကြားနေသောနေရာများတွင်အစိုးရများအားလုံးကိုညမထွက်ရအမိန့်ကိုပြန်လည်ရုပ်သိမ်းသည့် အချိန်မှစ၍ ပုံမှန်မဟုတ်ဘဲပုံမှန်အားဖြင့်သာဆက်လက်ထားရှိမည်။
    ဘော်ရီဂျင်နီလူမှုအသိုင်းအဝိုင်း ‘’ ကာကွယ်ဆေးထိုးရန်မလိုပါ ‘LURKDOWNS’saying CURFEW ကဲ့သို့ဂရုမစိုက်ဘဲလွတ်လပ်စွာလှုပ်ရှားရန်ဆုံးဖြတ်လိုက်ကြပြီ
    ‘SMILES NOT MASKS’ ကိုဝတ်ဆင်ခြင်း - အုပ်ချုပ်မှုလူမျိုးရေးခွဲခြားသူနှင့်ကတ်စတိတ်ဝါဒီများသည်သက်ရှိသတ္တဝါနှင့်သက်ရှိမဟုတ်သောသတ္တဝါအားလုံး၏ ၀ င်ထွက်ထွက်ပေါက်နှင့် ၀ င်ရောက်စွက်ဖက်ခွင့်မရှိပါ။
    ‘လူမှုရေးအကွာအဝေးမရှိ’
    ‘လွတ်လပ်မှုအတွက်စည်းလုံးခြင်း’
    ‘အစိုးရလိမ်ညာမှုကိုငြင်းဆိုခြင်း’
    ‘MASKS IMMUNITY ကိုလျှော့ချ’ နှင့် ‘MASKS INFECTION RISK’ တိုးမြှင့်
    သေဆုံးမှုပေါင်း ၈၅၀,၅၉၁ ရှိသော်လည်းကမ္ဘာ့ဖလားမှ COVID-၁၉ တွင် ‘အတုသိပ္ပံ’ နှင့် Covid-19 ကို ‘BAD FLU’ နှင့်နှိုင်းယှဉ်ထားသည်
    ‘’ CONVID HOAX ‘’ ။
    .99 .9% နိုးကြားမှုရှိသောနိုးကြားသူများသည်မဖြစ်မနေကာကွယ်ဆေးများ၊ မဖြစ်မနေမျက်နှာဖုံးများနှင့်မဖြစ်မနေကာကွယ်ရမည့်အရာများကိုဆန့်ကျင်။ သူတို့၏အသံကိုကြားစေရန်အတူတကွစုစည်းခဲ့ကြသည်။ မဟုတ်ဘူး
    lockdowns, နောက်တဖန်မဒုတိယလှိုင်းစီးပွားရေးနဲ့တူညမထွက်ရအမိန့်ကိုပိုမို ‘’ ။
    ‘’ ထိပ်တန်းဆရာဝန်များ
    အစိုးရကိုကြောက်ရွံ့သောစိတ်နှင့်သိပ္ပံပညာကိုဆန့်ကျင်ခြင်းမှအမှန်တရားကိုပြောဆိုသောသူနာပြုများ။ ‘ဆိုလိုသည်။
    နိုးကြားသောသူအားသတိရှိရှိစကြ ၀ withာဖြင့်ရှာဖွေတွေ့ရှိခြင်း (DAOAU)
    စိတ်ချမ်းမြေ့စရာ၊ ပျော်ရွှင်မှု၊ စိတ်ရှည်ခြင်းနှင့်နာခံမှုကင်းမဲ့သောသတ္တဝါအားလုံး၏ငြိမ်းချမ်းရေးနှင့်ထာဝရငြိမ်းချမ်းရေးကိုနောက်ဆုံးပန်းတိုင်အဖြစ်ရရှိရန်အတွက်။
    ဒေါက်တာ B.R.Ambedkar က“ Main Bharat Baudhmay karunga” (ငါအိန္ဒိယဗုဒ္ဓဘာသာဝင်ဖြစ်လာမယ်)
    ဘော်ရီဂျင်နီအားလုံးနိုးထနေသောလူ့အဖွဲ့အစည်းများသည်မိုးကြိုး” Hum Prapanch Prabuddha Bharatmay karunge” (ကျွန်ုပ်တို့သည်ကမ္ဘာကြီး Prabuddha Prapanch ကိုပြုလုပ်မည်
    ဗုဒ္ဓဘုရားသည်ဘုရားမဟုတ်ပါ။ သူသည်ဘုရားသခင်ဖြစ်ရန်ဘယ်တော့မှမတောင်းဆိုခဲ့ပါ။ သူသည်ဘုရားသခင်၏သားတစ် ဦး ဖြစ်ရန်ဘယ်တော့မှမတောင်းဆိုခဲ့ပါ။ သူသည်ဘုရားသခင့် Messenger ဖြစ်ရန်ဘယ်သောအခါမျှမတောင်းဆိုခဲ့ပါ။
    သူသည်လူ့ကြိုးစားအားထုတ်မှုဖြင့်နိဗ္ဗာန်ချမ်းသာကိုရရှိခဲ့သူဖြစ်သည်။
    COVID-19 coronavirus သည် ‘’ လိမ်လည်မှု ‘’ ‘ကာကွယ်ဆေးထိုးခြင်းမရှိပါ’ ‘’ မဟုတ်ပါ။ ‘လူငယ်များသည်မျက်နှာဖုံးစွပ်မဟုတ်ပါ’ ‘လူမှုရေးအရအကွာအဝေးမရှိ’ လွတ်လပ်မှုအတွက်စည်းလုံးညီညွှတ်မှု ‘အစိုးရမှမုသာမသုံး’ ‘MASKS IMMUNITY ကိုလျော့ချပေး’ နှင့် ‘MASKS INFECTION RISKISIS RISK’IS’ 902,315 သေဆုံးမှု - ကမ္ဘာပေါ်တွင် COVID-19 မှကမ္ဘာကြီးတွင် ‘FAKE SCI’ ‘နှင့် Covid-19 ကို’ BAD FLU ‘နှင့်နှိုင်းယှဉ်နိုင်သည်။
    ‘CONVID HOAX’ ။ အုပ်ချုပ်ရေး၊ ပါလီမန်၊ တရားစီရင်ရေး၊ ရွေးကောက်ပွဲကော်မရှင်၊ မီဒီယာတို့၏လူမျိုးရေးခွဲခြားမှုနှင့် chitpavan ပုဏ္ဏားခေါင်းဆောင်များသည်အသက် ၆၀ ကျော်ဖြတ်သန်းခဲ့သော်လည်း COVID-19 လိမ်လည်မှုမှလွတ်မြောက်ခဲ့သည်။ မျက်နှာဖုံးစွပ်ထားတယ်၊
    Coronavirus ဖြစ်ပွားမှု - ၁၉,၈၄၅,၈၁၀ သေဆုံးမှု - ၉၀၂,၃၁၅ ပြန်လည်ကောင်းမွန်လာသည် - ၁၉၈၄၅၁၀ အပေါင်း ၇၈၁၁၂၀၂,၁၇၃ လက်ရှိကမ္ဘာ့လူ ဦး ရေကို https://srv1.worldometers.info/ ရည်ညွှန်းပြီးနောက်ဆုံးအပ်ဒိတ် - နောက်ဆုံးအခြေအနေနောက်ဆုံးပြင်ဆင်ခြင်း - စက်တင်ဘာ ၉၊ ၂၀၂၀၊
    ၉၉.၉% နိုးကြားနေသောနိုးကြားသူများသည်မဖြစ်မနေကာကွယ်ဆေးများ၊ မဖြစ်မနေမျက်နှာဖုံးများနှင့်မဖြစ်မနေကာကွယ်ရမည့်အရာများကိုဆန့်ကျင်။ သူတို့၏အသံများကိုအတူတကွစုရုံးခဲ့ကြသည်။ lockdowns, နောက်တဖန်ဒုတိယလှိုင်းစီးပွားရေးလုပ်ငန်းနဲ့တူမပိုညမထွက်ရအမိန့် ‘’ ။
    ‘အစိုးရကိုကြောက်လန့်တုန်လှုပ်စေသောသိပ္ပံပညာနှင့်ဆန့်ကျင်သောအမှန်တရားကိုပြောဆိုသောထိပ်တန်းဆရာဝန်များနှင့်သူနာပြုများ။ ‘
    ရန်,
    ဓနသဟာယအတွက်တရားရုံးချုပ်စာရေးရုံး၏ E-file
    sjccommclerk@sjc.state.ma.us
    Francis ။
    Kenneally@jud.state.ma.us
    Charlotte.Houlihan@jud.state.ma.us
    နယူးဒေလီ
    efilingsupport@supremecourt.gov
    အိန္ဒိယတရားရုံးချုပ်
    efiling@sci.nic.in
    E-FILING PORTAL တွင်ဖိုင်တွဲရန်လမ်းညွှန်ချက်များ / ညွှန်ကြားချက်များ
    COVID-19 coronavirus သည် ‘လိမ်လည်မှု’ ဖြစ်သည်။
    99.9% ကမ္ဘာ့ဘော်ရီဂျင်နီနိုးထနေသောလူ့အဖွဲ့အစည်းအားလုံး COVID-19 coronavirus သည် ‘လိမ်လည်မှု’ နှင့်လိမ်လည်မှုတစ်ခုဖြစ်ကြောင်းသတိပြုမိကြသည်။ ဆိုရှယ်မီဒီယာတွင်ကမ္ဘာအနှံ့တွင်ဆန္ဒပြမှုများရှိလိမ့်မည်။
    ‘’ ကာကွယ်ဆေးထိုးရန်မလိုပါ ‘’ ‘နောက်ထပ်မည်သည့် ပုံသဏ္‘ာန် မရှိသောတံခါးများ’ အတွက်ပူးပေါင်းဆောင်ရွက်မှုမဟုတ်သောလှုပ်ရှားမှုတစ်ခုရှိသည်။ ‘အပြုံးများမဟုတ်သောမျက်နှာဖုံးများ’ ‘’ လူမှုရေးအကွာအဝေးမရှိပါ
    ‘လွတ်လပ်မှုအတွက် UNITE’ ‘အစိုးရမှမုသာမသုံးပါ’၊ ‘MASKS IMUNUNITY REDUCE’ နှင့် ‘MASKS INCREASE INFECTION RISK’ သည်ဆက်လက်ရှိနေပါသည်။
    သေဆုံးမှု ၉၃၂,၈၁၁ ရှိသော်လည်း COVID-19 မှကမ္ဘာကြီးတွင်၎င်းသည် ‘အတုသိပ္ပံ’ နှင့် Covid-19 ကို ‘BAD FLU’ နှင့်နှိုင်းယှဉ်နိုင်သည်
    ယုံကြည်သော HOAX ‘။
    AR အစိုးရဆန့်ကျင်ရေးကြောက်ရွံ့မှုနှင့်သိပ္ပံပညာကိုဆန့်ကျင်သောအမှန်တရားအားစကားပြောသောထိပ်တန်းဆရာဝန်များနှင့်သူနာပြုများရှိလိမ့်မည်။
    ‘လူတို့သည်မဖြစ်မနေကာကွယ်ဆေးများ၊ မဖြစ်မနေကာကွယ်ထားသောမျက်နှာဖုံးများ၊ မဖြစ်မနေကာကွယ်ရမည့်အရာများကိုဆန့်ကျင်။ သူတို့၏အသံကိုကြားရန်အတူတကွစုဝေးခဲ့ကြသည်။
    lockdowns ကဲ့သို့သောနောက်ကွယ်မှညမထွက်ရအမိန့်သည် ‘ဒုတိယလှိုင်းစီးပွားရေးမရှိ’ ။
    မတ် ၂၀၂၀ မှ စ၍ ဆုံးရှုံးမှုလွတ်လပ်ခွင့်အရေးအကြီးဆုံး၌ကျွန်ုပ်တို့၏သမီး၊ ယောက္ခမနှင့်ခရစ္စတီယန်နိုင်ငံအနောက်ဘက်အနောက်ဘက်ကင်ဘာနမ်ရှိ CHENNAI သို့လည်ပတ်ရန်ဖြစ်သည်။ ငါတို့ရှိသမျှသည်ကောင်းသောကျန်းမာရေးအခြေအနေရှိသည်။ ကျနော်တို့သူတို့ကို CHENNAI နဲ့တွေ့ဖို့ကားမောင်းဖို့အသုံးပြုခဲ့တယ်။ ကျွန်ုပ်တို့၏သား၊ သမီးယောက္ခမနှင့်အမေရိကန်နိုင်ငံတွင်နေထိုင်သောမြေးနှစ် ဦး ။ ကျွန်ုပ်တို့၏ကောင်းမွန်သောကျန်းမာရေးအခြေအနေကြောင့်သူတို့ကို USA သို့လာရောက်လည်ပတ်ရန်အသုံးပြုခဲ့သည်။ သူတို့သည်လည်းကျွန်ုပ်တို့နှင့်တွေ့ဆုံရန်အခမဲ့ဖြစ်သည်။
    နှင့် …..
    အသနားခံသူ
    JAGATHEESAN CHANDRASEKHARAN …။
    ဖြေဆိုသူ
    ဓနသဟာယအတွက်တရားရုံးချုပ်တရားရုံး၏စာရေးရုံးနှင့်ကမ္ဘာ့အံ့ဖွယ်တရားရုံးများ၊ ကမ္ဘာ့အစိုးရအဖွဲ့များ၊ ကမ္ဘာ့ပါလီမန်များအားလုံး၊ ကမ္ဘာ့မီဒီယာအားလုံး၊ ရွေးကောက်ပွဲကော်မရှင်များအားလုံး
    ဖြစ်ရပ်မှန်အချက်အလက်များ -
    Coronavirus အမည်ဖြင့်ပိတ်ထားသောညမထွက်ရအမိန့်ကိုထုတ်ပြန်ခဲ့သည့်အာဏာရလူမျိုးများနှင့်ရဲများမှလွတ်မြောက်မှုသည်ပြီးခဲ့သည့်နှစ်က Wuhan စိုစွတ်သောစျေးကွက်မှမဟုတ်ဘဲ ၂၀၁၂ ခုနှစ်တွင်မိုင် ၁၀၀၀ ဝေးသောတရုတ်မိုင်းတွင်း၌နက်နက်ရှိုင်းရှိုင်းလျှို့ဝှက်ဆန်းကြယ်သောအလုပ်သမားများနှင့်အတူကျဆင်းခဲ့သည်။ လင်းနို့များနှင့်ထိတွေ့ပြီးနောက်နူမိုနီယမ်ကဲ့သို့သောရောဂါ။ https://nypost.com/2020/08/15/covid-19-first-appeared-in-chinese-miners-in-2012-scientists/ ကိုကိုးကားပြီး
    ဥပဒေ၏မေးခွန်းများသည်လူ ဦး ရေ၏ ၀.၁% သာရှိသည်
    ကမ္ဘာ့အမြင့်ဆုံးတရားရုံးများ၊ ကမ္ဘာ့အစိုးရများ၊ ကမ္ဘာ့လွှတ်တော်များ၊ (င) ကမ္ဘာ့အလယ်အလတ်တန်းစားများ (စ) ကမ္ဘာ့ရွေးကောက်ပွဲကော်မရှင်များအားလုံးသည်သေဒဏ်ချမှတ်ခံရသူ ၉၃၈,၃၇၅ ဦး အားဖမ်းဆီးထိန်းသိမ်းထားသော Coronavirus အမှုပေါင်း - ၂၉,၇၁၄,၃၅၉ ပြန်လည်ရှာဖွေတွေ့ရှိခဲ့သော - ၂၁,၅၂၂,၄၃၈ ပေါင်းပေါင်း 7,811,461,951 လက်ရှိကမ္ဘာ့လူ ဦး ရေကို https://srv1.worldometers.info/ ရည်ညွှန်းသည်
    ကမ္ဘာ - လူ ဦး ရေ၏ ၉၉.၉% သည်မွေးဖွားခြင်း၊ ဖျားနာခြင်း၊ အိုမင်းခြင်းနှင့်သေခြင်းတို့ကိုသေချာစွာသိနိုင်သည်ဟူသောအချက်ကိုနိုးထကြသည်။
    ၀.၁% သာလူမျိုးရေးခွဲခြားသူများ၊ ထိပ်တန်းဇာတ်သမားများနှင့်စီးပွားရေးအသိုင်းအဝိုင်းများအနေဖြင့်သူတို့၏တစ်ကိုယ်ကောင်းဆန်သောအကျိုးစီးပွားများအတွက်လူများကိုအသိပညာနှင့်နိုးကြားမှုဖြင့်အပြစ်ပေးသင့်သလား။
    ဆုတောင်း
    (၁)
    EVMs / VVPATs များကိုအယုံအကြည်ကင်းစွာဖြင့်ရွေးကောက်ပွဲများအနိုင်ရခဲ့သောကြောက်စိတ်နှင့်သိပ္ပံပညာကိုတွန်းအားပေးသောအုပ်စိုးသူများ၏အောက်တွင်ဖော်ပြထားသောအရာအားလုံးမှအောက်ပါတို့အားလုံးကိုသက်သာစေပါ။
    EVMs / VVPATs နှင့် PUSHING FEAR AND IGNORING SCI ကိုအသုံးပြုခြင်းဖြင့်ဖွဲ့စည်းထားသောအစိုးရများအားလုံးကိုဖယ်ထုတ်ပစ်ပါ။
    လူ့အဖွဲ့အစည်းအားလုံးအတွက်သက်သာချောင်ချိရေး၊ ပျော်ရွှင်မှုနှင့်စိတ်ချမ်းသာမှုရရှိရန်အတွက်နိုးထနေသူအားအသိပညာကြွယ်ဝသောစကြ ၀ withာနှင့်အတူအကောင်းဆုံးရှာဖွေတွေ့ရှိရန်ဖြစ်သည်။
    ယခင် CJI Sathasivam သည် EVM မ်ားအား EVM များမှတဆင့်ချိုးဖောက်ခံနေရသည်ဟုသဘောတူခြင်းဖြင့်ကြီးလေးသောအမှားတစ်ခုကိုကျူးလွန်ခဲ့ပြီး CEC Sampath မှအကြံပြုခဲ့သည့်အတိုင်းထိုအချိန်တွင်ရူပီး ၁၆၀၀ ကုန်ကျသည်။ ဒီတရားစီရင်ခြင်းသည်ဘီနာအစ္စရေး၊ တိဘက်၊ အာဖရိကမှဖြစ်သော chitpavan brahmins (RSS) (Rowdy Swayam Sevaks) သည်သည်းမခံမှု၊ မုန်းတီးမှု၊ ဒေါသ၊ မနာလိုမှုနှင့်ပြည့်နှက်နေသော Benn အစ္စရေး၊ ဒီမိုကရေစီ၊ တရားသူကြီး၊ ပါလီမန်၊ အမှုဆောင်၊ မီဒီယာများကိုကျွန်စနစ်ဖြင့်ကျွန်အဖြစ်လွှမ်းမိုးရန်အဘိုရီးဂျင်းနိုးထနေသောလူ့အဖွဲ့အစည်းအားလုံးမှ ၉၉.၉% သောလူစုလူဝေးကိုလိမ်လည်လှည့်ဖျား။ လွတ်လပ်ခြင်း၊ လွတ်လပ်ခွင့်အတွက်ရုပ်သိမ်းပေးရန် တန်းတူညီမျှမှုနှင့်ရဲဘော်အချင်းချင်းသွေးသောက်စိတ်ထားသည်ဖွဲ့စည်းပုံအခြေခံဥပဒေတွင်ပြဌာန်းထားသည်။ Omit Shah နှင့်ဒီမိုကရက်တစ်အဖွဲ့အစည်းများ၏လူသတ်မှု။ (မိုဒီ) သည်မိခင်၏အသားကိုစားသူများသည် PRESSTITUTE MEDIA မှထောက်ပံ့သည်။
    ရွေးကောက်ပွဲများကို လွတ်လပ်၍ တရားမျှတစွာပြုလုပ်နိုင်ရန်အတွက်ကမ္ဘာပေါ်ရှိဒီမိုကရေစီ ၁၂၀ မှဆန္ဒမဲပြားများကို အသုံးပြု၍ အမိန့်များကိုထုတ်ပြန်နိုင်သည်။ ထိုအချိန်အထိပိတ်ဆို့မှုများကိုရုပ်သိမ်းလိုက်ပြီးပုံမှန်အတိုင်းဆက်လက်ထားရှိခြင်းကဲ့သို့သောအစိုးရများအားလုံးအကြားပူးပေါင်းဆောင်ရွက်မှုနှင့်မနာခံမှုလှုပ်ရှားမှုများမတိုင်မီအထိ။
    ကမ္ဘာ့လူ ဦး ရေ
    7,812,114.062 လက်ရှိကမ္ဘာ့လူ ဦး ရေ
    99,496,858 ယခုနှစ်မွေးဖွား
    93,321 ယနေ့မွေးဖွားခြင်း
    41,771,164 ဒီနှစ်သေဆုံးမှု
    ယနေ့ 399,178 သေဆုံးမှု
    ယခုနှစ်လူ ဦး ရေတိုးပွားမှု ၅၇,၇၂၅,၆၉၄
    ယနေ့လူ ဦး ရေတိုးပွားမှု
    အစိုးရနှင့်စီးပွားရေး
    $ 3,696,988,562 ယနေ့ပြည်သူ့ကျန်းမာရေးအသုံးစရိတ်
    $ 2,523,801,420 ယနေ့ပြည်သူ့ပညာရေးအသုံးစရိတ်
    $ 1,141,868,162 ပြည်သူ့စစ်ရေးအသုံးစရိတ်သည်ယနေ့
    ယခုနှစ်တွင်ထုတ်လုပ်သောကား ၅၆,၂၉၂,၄၈၁
    107,377,760 စက်ဘီးစီးယခုနှစ်ထုတ်လုပ်ခဲ့သည်
    176,878,183 ကွန်ပျူတာများကိုဒီနှစ်ထုတ်လုပ်ခဲ့သည်
    လူ့အဖွဲ့အစည်းနှင့်မီဒီယာ
    ယခုနှစ်ပုံနှိပ်ထုတ်ဝေထားသောစာအုပ်စာတမ်းအသစ် ၁,၉၀၉,၁၇၇
    ၁၁၅,၅၁၄,၃၁၈ ယနေ့သတင်းစာထုတ်ဝေသည်
    ၁၆၂,၄၇၁ ရုပ်မြင်သံကြားစက်များယနေ့ကမ္ဘာတစ်ဝန်းရောင်းချလျက်ရှိသည်
    ၁၅၉၈,၁၆၅ ယနေ့ဆဲလ်ဖုန်းများ
    $ 71,372,788Money ယနေ့ဗီဒီယိုဂိမ်းများအတွက်သုံးစွဲခဲ့သည်
    4,678,309,269 ယနေ့ကမ္ဘာပေါ်ရှိအင်တာနက်အသုံးပြုသူများ
    64,414,630,739 ယနေ့အီးမေးလ်များကိုပို့
    ယနေ့ရေးသားထားသော 1,729,991 ဘလော့ရေးသားချက်များ
    191,948,996 ဒီနေ့စာသားတွေကိုပို့လိုက်တယ်
    1,802,322,112 ဒီဂူဂဲလ်သည်ယနေ့ရှာဖွေမှုများ
    ပတ်ဝန်းကျင်
    3,693,531 ယခုနှစ်သစ်တောဆုံးရှုံးမှု (ဟက်တာ)
    ဒီနှစ်မြေဆီလွှာတိုက်စားမှုကြောင့်မြေဆုံးရှုံးမှု (ဟက်တာ)
    ဒီနှစ်ထုတ်လွှတ်မှု ၂၅,၇၀၁,၇၉၆,၅၆၀CO2 (တန်ချိန်)
    8,522,670 ယခုနှစ်သတ်မှတ်ချက် (ဟက်တာ)
    6,954,768 အဆိပ်သင့်ဓာတုပစ္စည်းများဖြန့်ချိခဲ့သည်
    ပတ်ဝန်းကျင်သို့ယခုနှစ် (တန်ချိန်)
    အစားအစာ
    845,983,057 ကမ္ဘာပေါ်ရှိအာဟာရချို့တဲ့သူများ
    1,698,994,618 ကမ္ဘာပေါ်ရှိကိုယ်အလေးချိန်
    765,531,846 ကမ္ဘာပေါ်ရှိ obese ကလူ
    7,450 ယနေ့ဆာလောင်မွတ်သိပ်မှုကြောင့်သေဆုံးသွားကြသူများ
    အဝလွန်ခြင်းနှင့်ပတ်သက်သော $ 142,114,917Money သုံးစွဲခဲ့သည်
    ယနေ့ယူအက်စ်အေအတွက်ရောဂါများ
    $ 46,050,275Money ကိုယ်အလေးချိန်အပေါ်သုံးစွဲခဲ့သည်
    ယနေ့ယူအက်စ်အေအတွက်အစီအစဉ်များ
    ရေ
    3,109,175,223 ယခုနှစ်တွင်အသုံးပြုသောရေ (သန်းသန်း)
    598,043 ရေနှင့်ဆက်စပ်သောသေဆုံးမှု
    ယခုနှစ်ရောဂါများ
    797,905,299 ဝင်ရောက်ခွင့်မရှိသောလူများ
    လုံခြုံသောသောက်ရေအရင်းအမြစ်
    စွမ်းအင်
    113,697,120 စွမ်းအင်ကိုယနေ့အသုံးပြုသော MWh၊
    ပြန်လည်ပြည့်ဖြိုးမြဲမဟုတ်သောရင်းမြစ်များမှ (၉၆၇၈၅,၄၀၉-)
    ပြန်လည်ပြည့်ဖြိုးမြဲအရင်းအမြစ်များမှ ၁၇,၁၂၁,၇၉၅- MWh မှ
    712,431,804,185 ယနေ့ကမ္ဘာမြေကိုနေရောင်ခြည်စွမ်းအင် (MWh)
    ၂၃,၃၁၉,၂၅၄ ယနေ့ရေနံစိမ်း (စည်)
    1,496,947,873,881 ဆီကျန်ကြွင်း (စည်)
    ရေနံကုန်ဆုံးရန်နေ့ရက်များ (~ ၄၃ နှစ်)
    1,093,578,357,994 သဘာဝဓာတ်ငွေ့ကျန် (Boe)
    57,557 သဘာဝဓာတ်ငွေ့၏အဆုံးမှနေ့ရက်များ
    4,313,028,764,937 ကျောက်မီးသွေး left (boe)
    ကျောက်မီးသွေးအဆုံးမှ 148,725 နေ့ရက်ကာလ
    ကျန်းမာရေး
    9,219,267 ဒီနှစ်ဆက်သွယ်ရေးရောဂါသေဆုံးမှု
    346,956 ယခုနှစ်ရာသီတွင်တုပ်ကွေးသေဆုံးမှု
    5,398,065 ဒီနှစ်အသက် ၅ နှစ်အောက်ကလေးသူငယ်သေဆုံးမှု
    ဒီနှစ် 30,218,623 ကိုယ်ဝန်ဖျက်ချ
    219,506 ဒီနှစ်မွေးဖွားစဉ်အတွင်းမိခင်များ၏သေဆုံးမှု
    HIV / AIDS ရောဂါကူးစက်ခံရသူ ၄၂,၁၀၂,၂၈၈
    1,193,846 ဒီနှစ်မှာ HIV / AIDS ကြောင့်ဖြစ်ရတဲ့သေဆုံးမှု
    5,832,598 ဒီနှစ်ကင်ဆာကြောင့်ဖြစ်ရတဲ့သေဆုံးမှု
    ဒီနှစ်ငှက်ဖျားရောဂါကြောင့်သေဆုံးမှု ၆၉၆,၅၉၇
    3,687,257,260 စီးကရက်ယနေ့ဆေးလိပ်သောက်
    3,550,179 ဒီနှစ်ဆေးလိပ်ကြောင့်ဖြစ်ရတဲ့သေဆုံးမှု
    1,776,210 ဒီနှစ်အရက်ကြောင့်ဖြစ်ရတဲ့သေဆုံးမှု
    761,553 သတ်သေယခုနှစ်
    $ 284,103,948,147Money ဒီနှစ်တရားမဝင်မူးယစ်ဆေးဝါးသုံးစွဲခဲ့သည်
    958,660 ဒီနှစ်ယာဉ်မတော်တဆမှုသေဆုံးမှု
    အားလုံးပျော်ရွှင်ပါစေ၊ လုံခြုံစိတ်ချပါစေ။
    အားလုံးအေးဆေးတည်ငြိမ်အေးဆေးနိုးနိုးကြားကြားစေ့စေ့နှင့်အားလုံးအရာရာပြောင်းလဲနေသည်ရှင်းရှင်းလင်းလင်းနားလည်မှုနှင့်အတူစိတ်ကိုမျှတမှုရှိပါစေ!
    အားလုံးသည်ထာဝရပျော်ရွှင်မှုကိုသူတို့၏နောက်ဆုံးပန်းတိုင်အဖြစ်ရယူပါလေစေ။
    Namo Tassa Bhagavatho Arahatho Samma Sambuthassa
    မြတ်စွာဘုရားကိုကောင်းချီးပေးသောထိုဘုရားအားကျွန်ုပ်၏နှုတ်ခွန်းဆက်သသည်။
    ဗုဒ္ဓလက်နက်ချဖျော်ဖြေပွဲ
    ငါဗုဒ္ဓသခင်ထံလက်နက်ချလိုက်သည်။
    Dammang ဖျော်ဖြေပွဲလက်နက်ချ
    ဓမ္မကိုလက်နက်ချခြင်း
    Sangangang လက်နက်ချပွဲ
    Sangaiyar လက်နက်ချ။
    သုဝဏ္ဏဘိဗုဒ္ဓရုပ်ပွားတော်
    ဒုတိယအကြိမ်ငါဗုဒ္ဓဘုရားထံလက်နက်ချခဲ့သည်။
    Thuthiyambi Dammang လက်နက်ချပွဲ
    ငါဒုတိယအကြိမ်တရားဟော၏။
    Thuthiyambi Sangangang Saranang Kachami
    ငါဒုတိယအကြိမ် Sangaiyar လက်နက်ချ။
    Dathiyambi ဗုဒ္ဓ Saranang Kachami
    ငါဘုရားဘုရားကိုတတိယအကြိမ်လက်နက်ချခဲ့တယ်။
    Tathiyambi Dammang လက်နက်ချပွဲ
    တတိယအကြိမ်တရားဓမ္မကိုငါအပ်လိုက်ပြီ။
    Tathiyambi Sangangang Saranang Kachami
    တတိယအကြိမ် Sangaiyar လက်နက်ချ။
    ရဲ့တံဆိပ်ခတ်အစာရှောင်ခြင်း၏အမြင့်ဆုံးတံဆိပ်ကိုလိုက်နာကြကုန်အံ့။
    • Panathipada Veramani Sikapadang Samadhiami
    ငါဘဝတွေကိုသတ်ဖြတ်ရှောင်ရှားလိမ့်မယ်သောအရာ
    လိုက်လျောညီထွေဖြစ်အောင်လိမ့်မယ်။
    ဒါကြောင့် Veramani Sikapadang Samadhiami
    ငါခိုးယူခြင်းကိုရှောင်ကြဉ်ပါလိမ့်မယ်သောတံဆိပ်ခတ်
    လိုက်လျောညီထွေဖြစ်အောင်လိမ့်မယ်။
    •ထို့နောက် Brahmachariya Veramani Sikpatang
    Samadhiyami
    ဘွဲ့မရှိဘဲဘဝမှ
    ငါရှောင်ကြဉ်သောတံဆိပ်ခတ်မှလိုက်လျောညီထွေဖြစ်အောင်ပါလိမ့်မယ်။
    • Musawada Veramani Sikapadang Samadhyami
    ငါလိမ်ပြောခြင်းကိုရှောင်ကြဉ်လိမ့်မယ်
    ဒိန်ခဲကိုထိန်းညှိလိမ့်မယ်
    • Surameraya Majjapama Datana Veramani
    Chikapadang Samadhyami
    အရက်နှင့်မူးယစ်ဆေးဝါးသုံးစွဲခြင်းမှ
    ငါရှောင်ကြဉ်လိမ့်မယ်
    • Vikala Bhojana Veramani Sikapadang Samadhiami
    အချိန်မတန်ဘဲအစာစားခြင်း
    ငါရှောင်ကြဉ်လိမ့်မယ်
    • Nachageetha Visuka Tassana Mala Kanda
    Vilepana Tharana Mandana Veramani Sikpadang
    သင်္ချိုင်း။
    ကခုန်ခြင်း၊ သီချင်းဆိုခြင်း၊ ကစားခြင်း၊ သန်စွမ်းသောမြင်ကွင်းများ
    မြင်နေ, ပန်းကုံး, အမွှေးအကြိုင်
    အသုံးပြုခြင်း၊ အလှဆင်ခြင်း၊ ကိုယ့်ကိုယ်ကို
    အထူးသဖြင့်အလှဆင်အတွက်
    ငါဒီကနေရှောင်ကြဉ်လိမ့်မယ်
    လိုက်လျောညီထွေဖြစ်အောင်လိမ့်မယ်။
    •မဟာမြတ်မုနိမဟာရရမိနီဆစ်ကပန်
    Samadhiyami
    မြင့်မားသောဇိမ်ခံရာဇပလ္လင်များနှင့်
    အဖိုးတန်ရာဇပလ္လင်များကိုခေါ်ကြသည်
    ကျွန်တော်ဒါကိုမသုံးချင်ဘူး
    ဒိန်ခဲကိုထိန်းညှိလိမ့်မယ်
    မေလ
    ငါမြင့်မြတ်သောပုတီးမှလက်နက်ချသောဤတံဆိပ်ခတ်၏သန့်ရှင်းသောရလဒ်
    ဒီဘ ၀ ဟာငါ့ဘ ၀ ရဲ့အကျိုးအတွက်၊ ငါ့အကျိုးအတွက်အကျိုးဖြစ်ထွန်းစေပါလိမ့်မယ်
    ပြန်လည်ထူထောင်ရေးနှင့်ငါ့ဘဝ၏အကျိုးအတွက်နှင့်အားလုံးထံမှပြန်လာရန်
    ဒီ Gautama ဗုဒ္ဓဘာသာမှဝမ်းနည်းခြင်း။
    မွေးကင်းစကလေးငယ်ကိုမည်သူတစ် ဦး တစ်ယောက်မှမဆက်သွယ်ဘဲသီးခြားထားခဲ့လျှင်၊ ရက်အနည်းငယ်အကြာတွင်၎င်းသည် Classical Magahi Magadhi ဟုလူသိများသည့်သဘာဝသဘာဝ (Prakrit) ဘာသာစကား / Classical Chandaso ဘာသာစကား / Magadhi Prakrit / Classical Hela Basa (Hela Language) / အတူတူနေသောဂန္ထဝင်ပါaliိ။ ဗုဒ္ဓမဂ္ဂီ၌မိန့်မြွက်တော်မူ၏ ဘာသာစကားပေါင်း ၇၁၁၁ ခုလုံးသည် Classical Magahi Magadhi ကိုပစ်ပယ်ထားသည်။ ထို့ကြောင့်၎င်းတို့အားလုံးသည်လူသားတို့၏သဘာဝ (Prakrit) ၏သဘာဝဖြစ်သည်။ အခြားသောသက်ရှိသူလျှိုများအားလုံးသည် ၄ ​​င်းတို့၏ကိုယ်ပိုင်ဘာသာစကားပြောဆိုဆက်သွယ်မှုများကဲ့သို့ပင်။ ဘာသာစကားပေါင်း ၁၁၆ ခုကို https://translate.google.com မှပြန်ဆိုထားသည်
    ကိုးကားချက်များ:
    https://i2-prod.mirror.co.uk/incoming/article22286725.ece/BINARY/0_MAIN-PROD-coronavirus_15691JPG.jpg / api / ထုတ်ဝေမှုများ / မှန် / စာရင်းပေးသွင်းခြင်း /”၊ “ ကိုယ်ရေးအကျဉ်း” -“ ပုံမှန်”၊ ” isPure360NewsLetter”: false}”
    ဒေတာ - လေ့လာတွေ့ရှိ = “မှားယွင်းသော”
    https://summit.news/2020/03/10/mit-scientist-claims-coronavirus-is-a-deep-state-fraud/https://www.express.co.uk/news/uk/1329192/ လန်ဒန်ဆန့်ကျင်ရေးဆန့်ကျင်ရေးဆန္ဒပြသူများ - coronavirus-pandemic
    Myanmar Buddhist song
    shio shio
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    Myanmar Buddhist song

    75) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),


    Friends

    पाठ 47 3447 Wed बुधबार १ Sep सेप्ट २०२०
    यस विश्वविद्यालयको पाठको रूपमा यथार्थ अनुवाद यस Google अनुवादमा प्रसारण र प्रसारको हकदार छ एक स्ट्रीम एन्टेरेर (Sottapanna) बन्न र अन्त लक्ष्यको रूपमा अनन्त आनंद प्राप्त गर्न।
    दैनिक बौद्ध थेरवडा पाली बुद्धको आफ्नै शब्दले एउटा असाधारण नयाँ आश्चर्यजनक बुढापी विरोधी सफलतामा मानव १ 150० वर्ष पुरानो जीवन देख्न सक्छ र २०२० सम्ममा उनीहरूलाई आफ्नो अंगहरू पुन: सार्न दिनेछ र निबानालाई आफ्नो अन्तिम लक्ष्यको रूपमा प्राप्त गर्न सक्दछ।
    नयाँ प्रविधिको पछाडिको विज्ञानमा अणु निकोटिनमाइड एडेनिन डायनुक्लियोटाइड (एनएडी) सामिल छ। नयाँ प्रविधिको रूपमा मानव १ 150० सम्म बाँच्न सक्दछन् र अंगहरू पुन: सार्न सक्दछन् ‘एक दिनको कफीको मूल्यको लागि’।
    ‘हामी मानिसहरूलाई बाहिर जान र एनएड अग्रदूतहरू लिन सिफारिस गर्दैनौं किनकि उनीहरूले सुरक्षाको लागि औपचारिक रूपमा परीक्षण गरेका छैनन्,’
    बुद्धलाई सोधिएको थियो, “तपार्इले के प्राप्त गर्नुभयो?”
    उनले जवाफ दिए “केही पनि छैन!”
    “तर, बुद्धले भने, मलाई तपाईले के हराउनु भयो भन।
    रिस
    चिन्ता,
    डिप्रेसन,
    असुरक्षा,
    बुढेसकाल र मृत्युको डर ”
    ) 99) शास्त्रीय तामिल- பாரம்பரிய இசைத்தமிழ் செம்மொழி,
    ) 99) செம்மொழி தமிழ்
    புத்தர் கேட்டார், “தியானத்தால் நீங்கள் என்ன பெற்றீர்கள்?” அவர் அவர்
    பதிலளித்தார், “ஒன்றுமில்லை!” “இருப்பினும், புத்தர் சொன்னார், நான்
    இழந்ததை நான் கத்துகிறேன்: கோபம், கவலை, மனச்சோர்வு, பாதுகாப்பின்மை, முதுமை மற்றும் இறப்பு பயம் “
    बूढाबूढी विरोधी सफलता मानव 150 लाई बाँच्न सक्छ
    आश्चर्यजनक एन्टि aging एजिंग ब्रेकथ्रुले मानवलाई १ 150० सम्म बाँच्न सक्छ र २०२० सम्ममा ‘कफीको मूल्यको लागि’ अंगहरू पुनर्जीवित गर्न सक्छ।
    म मरेपछि मात्र म स्वस्थ रहन चाहन्छु। शायद गल्फको पछाडि स्विंगमा झर्नुहोस् वा प्रेम आदि बनाउँदा आदि। मलाई थाहा छैन किनकि यो बेलायती समाचार राग हो जसले मेल अनलाइन भनिन्छ तर यदि सत्य हो भने WTG हो।
    एउटा नयाँ टेक्निकले मानवमा बुढेसकालको प्रक्रिया years० बर्षे कम देख्न सक्दछ मानव परीक्षण
    उनीहरूले यो औषधि पनि उमेरसँग सम्बन्धित कपाल झर्ने काममा कमी आएको हो, हेराल्ड सनका अनुसार।
    साथीहरु
    के बुद्धलाई प्रार्थना गर्न वा बोधिसत्वले आफ्नो आयु बढाउन मद्दत गर्दछ? (GDD-1149) DVD
    थेरवडा पालीमा बुद्ध दैनिकलाई प्रार्थना गर्ने एउटा असाधारण नयाँ आश्चर्यजनक बुढोपन विरोधी सफलतामा मानव १ 150० वर्षसम्म बाँच्न सक्दछ र २०२० सम्ममा उनीहरूलाई आफ्नो अंगहरू पुन: सार्न दिनेछ र निबानालाई अन्तिम लक्ष्यको रूपमा प्राप्त गर्न सक्दछ।
    २०-२० सम्ममा कफीको मूल्यको लागि मानव १ 150० सम्म जीवित हुन्छन् र अंगहरू पुनर्जीवित गर्न सक्दछन्। एउटा नयाँ प्रविधिले humans० बर्षमा मानिसको उमेर बढ्ने प्रक्रिया देख्न सक्छ सिडनीका अन्वेषकहरूले चूहलाई दशवटा बाँच्न पाए। प्रतिशत प्रतिशत अब अणुले उनीहरूको कोषहरू पुन: प्रोग्राम गरेर केही अ organs्गहरू पनि पुनर्जीवित गर्न सक्थ्यो मानव परीक्षणको पछाडि drug बर्षमा यो औषधी जनतामा उपलब्ध हुन सक्थ्यो चार्ली को द्वारा फर डेली मेल अष्ट्रेलिया
    प्रकाशित: १:4::44 BST, १ सेप्टेम्बर २०१ | | अपडेट गरिएको: १ :5: B२ BST, १ सेप्टेम्बर २०१।
    एउटा असाधारण नयाँ एन्टी-एजिंग टेक्निकले मानवलाई १ humans० वर्षसम्म बाँच्न सक्छ र २०२० सम्ममा उनीहरूलाई आफ्नो अ reg्ग फेरि सार्न अनुमति दिन सक्छ।
    हार्वर्ड प्रोफेसर डेभिड सिन्क्लेयर र न्यू साउथ वेल्स विश्वविद्यालयका अनुसन्धानकर्ताहरूले नयाँ प्रक्रिया विकसित गरे, जसमा कोषहरू पुनर्प्रक्रिया समावेश गर्दछ।
    डा। सिन्क्लेयरले भने कि यस प्रविधिले मानिसहरूलाई अ organs्ग पुनर्जीवित गर्न सक्छ, र पक्षाघात रोगीहरूलाई फेरि सार्न पनि अनुमति दिन्छ, दुई वर्ष भित्र मानव परीक्षणको साथ।
    उही अनुसन्धानकर्ताहरूले पत्ता लगाए कि तिनीहरूले भिटामिन बी डेरिभेटिभ पिल दिएर चूहोंको आयु दश प्रतिशत बढाउन सक्दछन्।
    एउटा असाधारण नयाँ एन्टी-एजिंग टेक्निकले मानवलाई १ humans० वर्षसम्म बाँच्न सक्छ र २०२० सम्ममा उनीहरूको अ reg्गहरू पुन: सार्न अनुमति दिन्छ (शेयर छवि)
    हेराल्ड सनका अनुसार एक असाधारण नयाँ एन्टी-एजिंग टेक्निकले मानव १ 150० वर्षसम्म बाँच्न सक्छ र २०२० (शेयरको छवि) सम्ममा उनीहरूलाई आफ्नो अ reg्गहरू पुन: सार्न अनुमति दिन सक्छ। प्राध्यापक सिनक्लेयरले उनलाई आशा छ कि यो गोली years बर्षभित्र जनतामा उपलब्ध हुनेछ र प्रत्येक दिन एक कप कफीको रूपमा खर्च हुन्छ।
    अष्ट्रेलियाको राष्ट्रिय सुरक्षा कसरी अब एकल मा निर्भर गर्दछ …
    अष्ट्रेलिया बोल्स्टरमा रेडियोएक्टिभ भेडाहरू पाइन्छ कि …
    तर हार्वर्ड मेडिकल स्कूलको जेनेटिक्स विभागका प्राध्यापकले मानिसहरूलाई विज्ञान प्रकाशित हुन वा साथीहरूको समीक्षा अघि बुढेसकालको प्रक्रियालाई उल्ट्याउन नखोज्न चेतावनी दिए।
    “हामी मानिसहरूलाई बाहिर जान र एनएडी अग्रदूतहरू लिन सिफारिस गर्दैनौं किनकि उनीहरूले सुरक्षाको लागि औपचारिक रूपमा परीक्षण गरेका छैनन्,” उनले भने।
    हार्वर्ड प्रोफेसर डेभिड सिन्क्लेयर (चित्रमा) र न्यू साउथ वेल्स विश्वविद्यालयका अनुसन्धानकर्ताहरूले एक प्रक्रिया विकसित गरेका छन्, जसमा कोषहरू पुनर्प्रोग्रामहरू समावेश छन्।
    हार्वर्ड प्रोफेसर डेभिड सिन्क्लेयर (चित्रमा) र न्यू साउथ वेल्स विश्वविद्यालयका अनुसन्धानकर्ताहरूले एक प्रक्रिया विकसित गरेका छन्, जसमा कोषहरू पुनर्प्रोग्रामहरू समावेश छन्।
    नयाँ प्रविधिको पछाडिको विज्ञानमा अणु निकोटीनामाइड एडेनिन डाइनोक्लियोटाइड (एनएडी) सामिल छ, जसले मानव शरीरमा उर्जा उत्पादन गर्न भूमिका खेल्छ।
    रासायनिक पार्किन्सन रोगको उपचार गर्न र जेट लगसँगै लड्न पूरकको रूपमा प्रयोग भैसकेको छ।
    बुढेसकालको प्रक्रियालाई कम गर्न आफ्नै अणु प्रयोग गर्दै आएका प्राध्यापक सिनक्लेयरले भने, यो गोलीको सेवन पछि उनको जैविक उमेर २ 24 बर्ष घटेको छ।
    उनले भने कि उनका बुबा 79, वर्ष बितेको सेतो पानी राफ्टि and र ब्याक प्याकिंग गर्दै आएका छन्।
    प्राध्यापकले यो पनि भने कि उनकी -० को दशकमा रजोनिवृत्तिमा संक्रमण हुन थाले पनि उनकी बुहारी उपचार गरेपछि फेरि उर्वरा भएकी छिन्।
    २०२० मा मानव परीक्षण सुरु हुन लागेको छ, र प्राध्यापक सिन्क्लेयरले भने कि उनी आशा गर्छन् कि पिल years बर्ष भित्र जनतालाई उपलब्ध हुनेछ र प्रत्येक दिन एक कप कफीको रूपमा खर्च हुन्छ (स्टक छवि)
    २०२० मा मानव परीक्षण सुरु हुन लागेको छ, र प्राध्यापक सिन्क्लेयरले भने कि उनी आशा गर्छन् कि पिल years बर्ष भित्र जनतालाई उपलब्ध हुनेछ र प्रत्येक दिन एक कप कफीको रूपमा खर्च हुन्छ (स्टक छवि)
    यस लेखमा साझेदारी गर्नुहोस् वा टिप्पणी गर्नुहोस्: नयाँ प्रविधिले मानवहरूलाई १ 150० सम्म बाँच्न सक्छ र अंगहरू पुन: सार्न सक्दछ ‘एक दिनको कफीको मूल्यको लागि’।
    COVID-19 जुन एक होक्स हो लामो समयको लागि लुकाउन सकिँदैन।
    कोविड १ people व्यक्तिको मृत्यु, केस, र ती व्यक्तिहरू जसले पुन: प्राप्ति गरेका छन् तिनीहरूको नामहरूको पूर्ण सूची, डब्ल्यूएचओ, संयुक्त राष्ट्र संघ, विश्वका सर्वोच्च अदालत, विश्व सरकारका सदस्य, विश्वका संसद, विश्वका सबै माध्यमहरू, 93 8 ,,7575 people मान्छेलाई मृत्युदण्ड सुनाईएको विश्वको सबै निर्वाचन समिति कोरोनाभाइरस मुद्दा: २,, 14१14,358 9 रिकभर: २१,5२22, 8861 प्लस ,,,११, 61१61, 1११ वर्तमान विश्व जनसंख्या https://srv1.world सन्दर्भमा। १,, २०२०, 00:16 GMT कुनै परीक्षण बिना
    लकडाउन जस्ता कर्फ्यू उठाइने र सामान्यता नआउन्जेल सबै सरकारहरूको बिरूद्ध असहयोग र अनाज्ञाकारिता आन्दोलन जहाँ 99 99..9% ब्यूँझाइयो
    आदिवासी समाजहरूले CUFW LIKE LOCKDOWNS’ayaying ‘NO TO \ VACINATIONS’ ‘लाई परवाह नगरी स्वतन्त्र रूपमा अघि बढ्ने निर्णय गरेको छ।
    ‘स्माइल्स मास्कहरू होइन’ लगाउने - शासन गर्ने जाति र जातिलाई सबै जीवित र निर्जीव संवेदनशील र गैर-संवेदनशील प्राणीहरूको आगमन र बाहिर जाने अधिकारमा हस्तक्षेप गर्ने अधिकार छैन।
    “कुनै सामाजिक आपतकालिन” भन्दै
    ‘स्वतन्त्रताको लागि एकजुट’
    “सरकारी झूट छैन” भन्दै
    ‘मास्क रेड्यूस अम्मीनिटी’ र ‘मास्कले बढावा लिने जोखिम’ को रूपमा
    5050०,591१ मृत्यु भएता पनि: कोविड १ from बाट विश्वमा, यो ‘नक्कली विज्ञान’ थियो र कोभिड १ लाई ‘BAD FLU’ सँग तुलना गरिएको छ
    ‘CONVID HOAX’।
    ‘.99। 9% जागृत मानिस जागरूक भएका व्यक्तिहरू अनिवार्य खोपहरू, अनिवार्य मास्कहरू, अनिवार्य कुनै पनि चीजको बिरूद्ध आवाज सुन्नको लागि सँगै आएका छन्। होईन
    अधिक कर्फ्यू जस्तै लॉकडाउनहरू, दोस्रो सेकेन्ड व्यवसाय हुँदैन।
    ‘शीर्ष डाक्टरहरू
    र NURSES बाहिर बोल्दै साँचो सरकारको बिरूद्ध भय र अनियन्त्रित विज्ञान। ‘मतलब
    जागरूकता यूनिवर्स (DAOAU) को साथ जागृत एकको आविष्कार
    कल्याण, खुशी, सबै सेन्टिएन्ट र गैर-सेन्टिएन्ट पक्षहरूको शान्ति र उनीहरूको लागि अन्तिम लक्ष्यको रूपमा अनन्त शान्ति प्राप्त गर्न।
    डा.बी.आर.अम्बेडकरले गर्ज्यो “मुख्य भारत बौद्धमय करुंगा।” (म भारत बौद्ध बनाउनेछु)
    सबै आदिवासी जागृत समाजहरु थंडर “हम प्रपंच प्रबुद्ध भारतमय करुंगे।” (हामी विश्व प्रबुद्ध प्रपंच बनाउने छौं
    बुद्ध भगवान थिएनन्। उहाँ कहिल्यै पनि परमेश्वर बन्न दाबी गर्नुहुन्न। उहाँ कहिल्यै एक भगवानको पुत्र हुन दाबी गरिएको छैन। ऊ कहिल्यै परमेश्वरमा एक सन्देशवाहक हुन दाबी गरिएको छैन।
    उनी एक मानिस थिए जसले निबाना (वैकल्पिक ब्लीस) ह्युमानको प्रभावबाट प्राप्त गर्यो।
    COVID-१ on कोरोनाभाइरस एक ‘छलकपट’ हो ‘कुनै थप कर्फ्यू लक गर्नुहोस् DOWKDATIONS’ होइन। ‘स्माइल्स मस्क छैन’ ‘कुनै सामाजिक विघटन छैन’ स्वतन्त्रताको लागि एकजुट ‘’ सरकारको लाइट्समा काम गरिएन ‘’ मास्कले इम्प्रूटी कटौती ‘’ र ‘मास्कज इन्क्रिप्स इन्फ्याक्शन जोखिम’ डिस्पेक्ट 2 ०२,3१s दुर्घटनामा रहेको थियो - जसमा १ OR from२ सम्म काम भइरहेको थियो। ‘र कोविड -१ compared लाई’ BAD FLU ‘सँग तुलना गर्न सकिन्छ
    ‘कन्भिड HOAX’। कार्यकारी, संसद, न्यायपालिका, निर्वाचन आयोग, मिडियाका जातीवादी र चितपावन ब्राह्मण जातीय नेताहरू कोभिड १ 19 बाट are० बर्ष पार गरे पनि धोखाधडीबाट जोगिएका छन्। तिनीहरू लकडाउनबाट मुक्त छन्, मास्क लगाउने आदि।
    कोरोनाभाइरस केसहरू: १,, 454545,8१० मृत्यु: 2 ०२,3१ Rec पुनः प्राप्त भयो: १,, 454545,8१० प्लस ,,8११, २०२,१73 Current हालको विश्व जनसंख्या https://srv1.worldometers.info/ को सन्दर्भमा अन्तिम अपडेट: अन्तिम अपडेट: सेप्टेम्बर ०,, २०२०, ० 09::35:35 GMT कुनै परीक्षण बिना ‘
    .9 99..9% जागृत जागरूकता भएका व्यक्तिहरू एक साथ आएका छन् अनिवार्य खोपहरू, अनिवार्य मास्कहरू, अनिवार्य कुनै पनि चीजको बिरूद्ध आवाज सुन्नको लागि। लकडाउन्स जस्तो कर्फ्यू छैन, दोस्रो तरंग व्यवसाय होइन।
    ‘शीर्ष डाक्टरहरू र नउर्सहरू बोल्दै गल्ती सरकारको बिरूद्ध डराउने र अनौपचारिक विज्ञान।’
    लाई,
    राष्ट्रमंडलको लागि सर्वोच्च न्यायिक अदालत क्लर्कको कार्यालयमा ई-फाईलिंग
    sjccommclerk@sjc.state.ma.us
    फ्रान्सिस।
    Kenneally@jud.state.ma.us
    Charlotte.Houlihan@jud.state.ma.us
    NYSCEF
    efilingsupport@supremecourt.gov
    भारतको सुप्रीम कोर्ट
    efiling@sci.nic.in
    ई-फाईलिंग पोर्टलमा भर्नेका लागि मार्गनिर्देशनहरू / निर्देशनहरू
    COVID-19 कोरोनाभाइरस एक ‘चकमा’ हो
    .9 99..9% विश्वका सबै आदिवासी जागृत समाजहरू सचेत छन् कि COVID-१ cor कोरोनाभाइरस एक ‘छलक’ र ठगी हो। सामाजिक मिडियामा विश्वभर विरोध प्रदर्शन हुनेछ र कोरोनाभाइरस दाबी गर्न प्रदर्शनकारीहरु भेला हुनु एक “छलकपट” हो
    त्यहाँ ‘कुनै थप कर्फ्यू मन पर्ने लक नगर्नुहोस्’ ‘कुनै पनि छुट दिन होइन’ असहयोग आन्दोलन छ। ‘मुस्कानहरू मास्क गर्दैनन्’ ‘कुनै सामाजिक आपतकालिन’
    ‘स्वतन्त्रताको लागि एकजुट’ ‘सरकारको आवाश्यक छैन’ “नकाब रोक्नुहोस् अवरोध” र ‘मास्क वृद्धि अभिवृद्धि जोखिम’ सक्रिय छन्।
    32 32,, 11११ मृत्युको बावजुद COVID-१ from बाट विश्वमा, यो ‘नक्कली विज्ञान’ थियो र कोभिड १ लाई ‘BAD FLU’ सँग तुलना गर्न सकिन्छ
    CONVID HOAX ‘।
    त्यहाँ “शीर्ष डाक्टरहरू र नउर्सहरू बोल्दछन् सत्यको बिरुद्ध सरकारी कुरा” डराउने र अनौपचारिक विज्ञान।
    ‘व्यक्तिहरू अनिवार्य खोपहरू, अनिवार्य मास्कहरू, अनिवार्य कुनै पनि चीज विरूद्ध आवाजहरू सुन्नको लागि सँगै आएका छन्।
    लकडाउन्स जस्तो कर्फ्यू छैन, ‘अब दोस्रो वेभ व्यवसाय छैन’।
    मार्च २०२० बाट हराएको स्वतन्त्रताको मामलामा हाम्रो ड्याक्टर भ्रमण गर्न, बेच्न-कानून-मा र दुई तालिमहरू पश्चिमी तम्बरम, चेन्नईमा बसोबास गर्ने। हामी सबै असल स्वास्थ्य शर्त हो। हामी गाडीमा ड्राइभ गर्न प्रयोग गर्यौं तिनीहरूलाई चेन्नईमा भेट्नका लागि। हाम्रो बेटा, DAUGHTER-IN-Law र संयुक्त राज्य अमेरिका मा दुई ग्रान्डसन। हाम्रो राम्रो स्वास्थ्य अवस्थाको लागि हामीलाई संयुक्त राज्य अमेरिकामा उनीहरूलाई भेट्न भेट्न प्रयोग गरियो। उहाँ जस्तो हामीलाई पनि भेट्न स्वतन्त्र भेट्न।
    विरुद्ध …..
    याचिकाकर्ता-
    जगथिशन चन्द्रासेखरन…।
    उत्तरदाताहरू
    राष्ट्रमंडल र विश्वका सबै समर्थन अदालतहरूका लागि सर्वोच्च न्यायिक अदालत क्लर्कको कार्यालय, विश्वका सबै सरकार, विश्वका सबै सांसद, विश्वका सबै माध्यम, विश्वका सबै निर्वाचन समिति
    मामला को तथ्यहरु -
    कोरोनाभाइरसको नाममा कर्क्यू लगाएर कर्फ्यू लगाउने सत्ताधारी जाति र जातिहरूबाट स्वतन्त्रता गत वर्ष वुहान ओसी बजारबाट नभएको हुन सक्छ तर २०१२ मा १,००० माईल टाढा रहेको थियो - जुन चिनियाँ मिनेशाफ्टमा गएको थियो जहाँ कामदारहरू रहस्यमय रूपमा आएका थिए। , निमोनियाजस्तो बिरामीको ब्याटमा खुल्यो। https://nypost.com/2020/08/15/covid-19-first-appared-in-chinese-miners-in-2012-sci वैज्ञानिक/ को सन्दर्भको साथ
    प्रश्न (हरू) को जनसंख्याको केवल ०.।% छ
    विश्वका सर्वोच्च अदालतहरू, विश्वका शासकहरू, विश्वका सदस्य ,,8११, 61१61, 1 1१ https://srv1.worldometers.info/ को सन्दर्भमा हालको विश्व जनसंख्या अन्तिम अपडेट: सेप्टेम्बर १,, २०२०, 00:16 GMT कुनै परीक्षण बिना
    आधार–99..9% विश्व जनसंख्या को तथ्य लाई जगाउँछन् कि जन्म, बिमारी, बुढ्यौली र मृत्यु निश्चितताहरु हुन्।
    किन केवल ०.%% नस्लवादी र उच्च जातियहरू र व्यवसायिक समुदायले तिनीहरूको स्वार्थको लागि मानिसहरूलाई जागरूकता र जागरणको सजाय दिनु पर्छ?
    प्रार्थना
    (i)
    ईभिएम / भिभीप्याटमा छेडछाड गरेर चुनाव जित्ने डरा र इग्नोरिंग साइन्सलाई निम्नलिखित सबैलाई शासकहरूको चक्रबाट छुटाउन सकिन्छ;
    ईवीएम / वीभीपीएटीहरू र पुशिंग डियर र इग्नोरिंग विज्ञान प्रयोग गरेर गठन गरिएका सबै सरकारहरू खारेज गर्नुहोस्।
    सबै समाजहरूको कल्याण, खुशी र शान्तिको लागि जागरूकता युनिभर्सको साथ ब्यूँताइएको एकलाई खोजी गर्न उत्तम प्रशासन।
    भूतपूर्व सीजेआई सथाशिवमले ईवीएममार्फत ईभिएमको छेड़छाड भइरहेको छ भन्ने कुरामा सहमत भएर गम्भीर गल्ती गरे र पूर्व सीईसी सम्पतले भने अनुसार चरणबद्ध रूपमा उनीहरूको ठाउँमा प्रतिस्थापनको लागि आदेश दिए किनभने त्यस समयमा १ 16०० करोडको लागत आयो। यस फैसलाले बेवाकोफ झुठे साइकोपाथ (बीजेपी) का प्रजातान्त्रिक संस्था (एमओडीआई) को मारेरेरलाई सहयोग पुर्यायो बेन इजरायल, तिब्बत, अफ्रिकाका चिटपावन ब्राह्मणबाट आरएसएस (राउडी स्वयंसेवक) को असहिष्णुता, घृणा, क्रोध, ईर्ष्याले भरिएको। भ्रम, मोब लिंचि 99 .9 99..9% सबै आदिवासी जागरण समाजले न्यायपालिका, संसद, कार्यकारी, चिटपावान ब्राह्मणले भरिएको मिडिया कुञ्जीलाई दास बनाउने मास्टर कुञ्जी गल्ती गर्ने छनौट जस्ता कर्फ्यू लगाएका छन र यसको स्वतन्त्रता, स्वतन्त्रताको लागि विश्वभर प्रदर्शन गरेका छन संविधानमा समानता र भ्रातृत्व राखिएको छ। ओमित शाह र प्रजातान्त्रिक संस्थाहरूको हत्यारा।
    निर्वाचनलाई स्वतन्त्र र निष्पक्ष ढ conduct्गले निर्वाचन सम्पन्न गर्न आदेशहरू पारित गर्न सकिन्छ जसमा विश्वका १२० प्रजातन्त्रहरू प्रयोग गर्छन्। तबसम्म सबै सरकारहरू विरुद्ध असहयोग र अनाज्ञाकारिता आन्दोलन नगरेसम्म तालाबन्दी जस्ता कर्फ्यू हटाई र सामान्य बनाइनेछ।
    विश्व जनसंख्या
    7,812,114,062 वर्तमान विश्व जनसंख्या
    , 99,। 66, 8858 यस बर्ष जन्म
    आज 93,, 21२१ जन्महरू
    ,१,771१,१64। यस बर्ष जान्छ
    39,178Deaths आज
    यस वर्ष 25 57,7२,,694। नेट जनसंख्या वृद्धि
    आज population,,१3N नेट जनसंख्या वृद्धि
    सरकार र अर्थशास्त्र
    $ 3,696,988,562 सार्वजनिक स्वास्थ्य सेवा खर्च आज
    Today २,5२,,80०१,4२० सार्वजनिक शिक्षा खर्च आज
    $ १,१1१,868,,१62२ सार्वजनिक सैन्य खर्च आज
    यस वर्ष 56 56,२ 2, 4848१ कारहरू उत्पादन गरियो
    १०7,,77,,760० साइकल यस वर्ष उत्पादन गरियो
    १66,878,,१33 कम्प्युटरहरू यस बर्ष उत्पादन गरियो
    समाज र मीडिया
    १,90 9,, १77 नयाँ पुस्तक शीर्षक यस बर्ष प्रकाशित
    ११,,5१,,3१e नयाँ कागजातहरू आज प्रसारित गरियो
    १2२,471१TV सेट आज विश्वव्यापी रूपमा बिक्री भयो
    1,598,165 सेलुलर फोन आज बिक्रि भयो
    $ ,१,378२,7888 मोनी आज भिडियोग्याममा खर्च गर्यो
    आज संसारमा इन्टरनेट प्रयोगकर्ताहरु
    , 64,4१,,630०,739 E ईमेल आज पठाइयो
    १,7२,, 1०१ ब्लग पोष्टहरू आज लेखिएको छ
    १ 1 १, 48 4848, 666 ट्वीट्स आज पठाइयो
    १,80०२,3२२,११२ गुगल खोज आज
    वातावरण
    यस वर्ष loss,69 3,, 31११ सबैभन्दा बढी घाटा (हेक्टेयर)
    ,, 72 72२,,1१ लन्ड यस वर्ष माटोको क्षयमा हराए (हे)
    यस वर्ष २ tons,70०१, 6 6 ,,,60०CO2 उत्सर्जन (टन)
    ,,5२२,670० यस वर्ष शोधन (हेक्टर)
    6,954,768 विषाक्त रसायनहरू जारी गरियो
    यस वर्ष वातावरणमा (टन)
    खाना
    454545, 838383, ०57 विश्व मा सशक्त मानिसहरु
    १,69 8 ,994,6१। विश्वमा ओभरवेट व्यक्ति
    656565,531१,8466 विश्व मा मानिसहरु
    ,,450० मानिसहरू जो भोकले मरे
    $ १2२,१44, 17 १M मोनी मोटाई सम्बन्धित
    संयुक्त राज्य अमेरिका मा आज रोगहरु
    Oney ,$,०50०,२75M मोनी तौल घटाउनमा खर्च भयो
    आज अमेरिकामा कार्यक्रमहरू
    पानी
    10,१०,, १7575,२२W पानी यस वर्ष प्रयोग गरियो (मिलियन एल)
    8 08,०43D पानी सम्बन्धित पानीको कारणले गर्दा हुने मृत्यु
    यस वर्ष रोगहरू
    7 7,, 5 ०5, २ 9 P जनतासँग पहुँच छैन
    एक सुरक्षित पिउने पानी स्रोत
    उर्जा
    ११3,69 7 ,,१२० आज प्रयोग गरिएको ऊर्जा (MWh), जस मध्ये:
    ,,, 8585,, 9०-गैर-नवीकरणीय स्रोतहरू (MWh) बाट
    १,,१२१, 95 95 - नवीकरणीय स्रोतहरू (MWh) बाट
    12१२,431१, 4804,१55 सौर्य ऊर्जा प्रहार पृथ्वी आज (MWh)
    २,,3१,, २44 तेल आज पम्प गरियो (ब्यारेल)
    १,49 6 9, 474747, 737373, 173१ तेल तेल बाँकी (ब्यारेल)
    १,,6११ तेलको अन्त्यसम्म (~ years~ वर्ष)
    १,० 3,, 787878, 7357, 4994 प्राकृतिक ग्यास बाँकी (बोइ)
    , 57,5577 प्राकृतिक ग्यास को अन्त गर्न
    ,,3१,,०२,,764,, 37 3737 कोल बाँया (बोइ)
    १88,7२। कोइलाको अन्त सम्म
    स्वास्थ्य
    यस वर्ष,, २१,, २6767 सामुदायिक रोगको मृत्यु
    6 346,।। S यस बर्षे मौसमी फ्लूको मृत्यु भयो
    ,,39 8 this, ०65। यस वर्ष of मुनिका बच्चाहरूको मृत्यु
    यस वर्ष ,०,२8 this, 23२bor क्षेत्रहरू
    २१,, 6०6 यस वर्ष जन्मको समयमा आमाहरूका स्वास्नीहरू
    ,२,१०२,२88 एच आई भी / एड्स संक्रमित व्यक्तिहरू
    १,१ 33, 6D H यस वर्ष एचआईभी / एड्सले गर्दा भएका रोगहरू
    ,,832२, 8 88 यस वर्ष क्यान्सरले गर्दा हुने मृत्युहरू
    6 6,, 7। D मृत्यु यस वर्ष औलोको कारणले हो
    68,68687,२77,२60० सिगरेट आज धूम्रपान गर्यो
    यस वर्ष धूम्रपानको कारण e, by50०,१9 e मृत्युहरू
    यस वर्ष रक्सीले गर्दा १,10e6,२१० मृत्युहरू
    यस वर्ष 1 76१,5533 सुसाइड्स
    Year २44,१०3, 48 4848 .,१7। प्यारी यस वर्ष अवैध ड्रग्समा खर्च गर्यो
    यस वर्ष traffic 88, traffic60० रोड ट्राफिक दुर्घटनामा मृत्यु
    सबै खुशी, राम्रो र सुरक्षित हुन सक्छ!
    सबै शान्त, शान्त, सतर्क, ध्यान दिन र स्पष्ट समझका साथ दिमागमा समानता हुन सक्छ कि सबै परिवर्तन हुँदैछ!
    सबैले आफ्नो अन्तिम लक्ष्यको रूपमा अनन्त आनंद प्राप्त गर्न सक्दछन्!
    नमो तसा भगवथो अरहथो सम् सम्बुथस
    धन्यबाद बुद्धलाई मेरो अभिवादन।
    बुद्ध आत्मसमर्पण कन्सर्ट
    म भगवान बुद्धलाई समर्पण गर्दछु।
    Dammang आत्मसमर्पण कन्सर्ट
    धर्मलाई समर्पण गर्दै।
    सांगाang्ग सरेंडर कन्सर्ट
    संगईयारलाई समर्पण गर्दै।
    Thuthiyambi बुद्ध आत्मसमर्पण कन्सर्ट
    दोस्रो पटक मैले भगवान बुद्धलाई समर्पण गरें।
    Thuthiyambi Dammang आत्मसमर्पण कन्सर्ट
    म दोस्रो पटक धर्ममा आत्मसमर्पण गर्छु।
    थुथियाम्बी साang्गाang्ग सरानाang्ग काचामी
    म दोस्रो पटक संगैयारलाई आत्मसमर्पण गर्छु।
    दथियाम्बी बुद्ध सरनांग काचामी
    मैले तेस्रो पटक भगवान बुद्धलाई समर्पण गरें।
    तथियम्बी दम्मंग सरेंडर कन्सर्ट
    तेस्रो पटक म धर्ममा समर्पण गर्छु।
    तथिआम्बी साang्गाang्ग सरानाang्ग काचामी
    तेस्रो पटक संगईयारलाई समर्पण।
    आउनुहोस्, छाप लगाइएको उपवासको उच्चतम छापलाई अनुसरण गरौं।
    • Panathipada Veramani Sikapadang समाधि
    म जीवन मार्नबाट बचाउने कुरा
    अनुकूल हुनेछ।
    Why यसैले Veramani Sikapadang समाधि
    म चोरी गर्नबाट जोगिन्छ भनेर छाप
    अनुकूल हुनेछ।
    • त्यसपछि ब्रह्मचारिया भेरामनी सिक्पाटाang
    समाधियामी
    स्नातक बिनाको जीवनबाट
    म टाढा हुने छ कि छाप अनुकूल गर्न।
    • मुसावाडा भेरामणी सिक्पाडang्ग समाध्यामी
    मैले झूट बोल्नबाट जोगिने थिएँ
    चीज समायोजित गर्नेछ।
    • सुरमेराया मज्जापामा डाटाना भेरामनी
    Chikapadang समाध्यामी
    रक्सी र लागूऔषधको दुर्व्यसनको प्रयोगबाट
    म टाढा हुने थियो।
    • विकाला भोजाना भेरामणी सिक्पाडang् समाधिमि
    समयमै खाना खानुहोस्
    म टाढा हुने थियो।
    Ac Nachageetha विसुका Tassana माला कांडा
    Vilepana Tharana Mandana Veramani Sikpadang
    चिहान।
    नृत्य, गायन, खेल, जोरदार दृश्यहरू
    हेर्दै, माला, सुगन्ध
    प्रयोग गर्दै, सजावट गर्दै; आत्म
    विशेष सजावट मा
    म यसबाट टाढा हुने थियो
    अनुकूल हुनेछ।
    • सर्वोच्च महाशयाना भेरामणी सिक्पाटाang
    समाधियामी
    उच्च लक्जरी सिंहासन, र
    बहुमूल्य सिंहासनहरू भनिन्छ
    म यसको प्रयोग गर्नबाट जोगिन सक्छु
    चीज समायोजित गर्नेछ।
    सक्छ
    यो छापको पवित्र नतीजा जुन म महान मालामा समर्पण गर्दछु
    यो जीवन मेरो जीवनको फाइदाको लागि एक हित हो
    पुनर्वसन र मेरो जीवनको फाइदाको लागि र सबैबाट फिर्ताको लागि
    यो गौतम बौद्ध धर्ममा दुःख छ।
    जब एक भर्खर जन्मेको बच्चालाई बच्चासँग कसैसँग कुराकानी नगरी एक्लो ठाउँमा राखिएको हुन्छ, केही दिन पछि यसले बोल्ने र मानव प्राकृतिक (प्राकृत) भाषा क्लासिक मागही मगधी / शास्त्रीय चन्दासो भाषा / मागधि प्राकृत / शास्त्रीय हेला बासा (हेला भाषा) को रूपमा चिनिन्छ / शास्त्रीय पाली उस्तै हुन्। बुद्धले मगधीमा बोले। सबै 11१११ भाषाहरू र बोल्टाहरू शास्त्रीय मगही मगधीको शूट बन्द छन्। यसैले ती सबै मानवीय प्राणीहरूको प्रकृतिमा प्राकृत छन् (प्राकृत), जस्तो कि अन्य सबै जीवित जासूसहरूको सञ्चारका लागि आफ्नै प्राकृतिक भाषा हुन्छ। ११6 भाषाहरू https://translate.google.com द्वारा अनुवाद गरिएको छ
    सन्दर्भ:
    https://www.tasnimnews.com/en/news/2020/08/30/2337955/th हजारौं- protest-in-london-demand-end-of-anti-covid-19-measures-video
    Https://i2-prod.mirror.co.uk/incoming/article22286725.ece/BINARY/0_MAIN-PROD-coronavirus_15691JPG.jpgLAY, endendendPointUll::hhps://communicator-proxy.tm-awx.com / api / प्रकाशनहरू / दर्पण / सदस्यता / “,” प्रोफाइल “:” पूर्वनिर्धारित “,” isPure360 न्यूजलेटर “: गलत}”
    डाटा अवलोकन = “गलत”
    https://summit.news/2020/03/10/mit-scientist-claims-coronavirus-is-a-दीप-state-fraud/https://www.express.co.uk/news/uk/1329192/ लन्डन-विरोधी लकडाउन-प्रदर्शनकारी-कोरोनाभाइरस-महामारी
    https://www। १–डिसअर्डर-ट्र्याकर / https: //www.washingtontimes.com/
    Buddhist Meditation in Nepali Language.
    དགེ་བཤེས་བློ་བཟང་ཟླ་བ། Geshe Lobsang Dawa La’s Teaching
    9.06K subscribers
    Buddhist Meditation in Nepali Language.
    comments (0)
    LESSON 3446 Tue 15 Sep 2020 http://buddhadharmaobfinternational.files.wordpress.com/2011/01/ctmwelcome_e0.gif free online university research practice up a level revolving globe Good Morning Dove GIF - GoodMorning Dove Peace GIFs Universe GIF - Universe Space LittleUniverse GIFs Three things cannot be long hidden: the sun, the moon… ( Wisdom Quotes ) Truth Is Incontrovertible Globe GIF - TruthIsIncontrovertible Globe Pray GIFs Meditation- what will you lose? Daily Buddhist Theravada pali Buddha’s own words on an extraordinary new Stunning anti-ageing breakthrough could see humans live to 150 years old and allow them to regrow their organs by 2020. and to attain Nibbana as their Final Goal The science behind the new technique involves the molecule nicotinamide adenine dinucleotide (NAD) in 29) Classical English,Roman,69) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,70) Classical Maltese-Klassiku Malti,71) Classical Maori-Maori Maori,72) Classical Marathi-क्लासिकल माओरी,
    Filed under: General
    Posted by: site admin @ 4:39 am


    LESSON 3446 Tue 15 Sep 2020 


    http://buddhadharmaobfinternational.files.wordpress.com/2011/01/ctmwelcome_e0.gif




    free online university research practice

    up a level




    revolving globe
    Good Morning Dove GIF - GoodMorning Dove Peace GIFs

    Universe GIF - Universe Space LittleUniverse GIFs




    Three things cannot be long hidden: the sun, the moon... ( Wisdom Quotes )
    Truth Is Incontrovertible Globe GIF - TruthIsIncontrovertible Globe Pray GIFs
    Meditation- what will you lose?


    Daily
    Buddhist Theravada pali Buddha’s own words on  an extraordinary new
    Stunning anti-ageing breakthrough could see humans live to 150 years old
    and allow them to regrow their organs by 2020. and  to attain Nibbana
    as their Final Goal
    The
    science behind the new technique involves the molecule nicotinamide
    adenine dinucleotide (NAD)

    in 29) Classical English,Roman,69) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,70) Classical Maltese-Klassiku Malti,71) Classical Maori-Maori Maori,72) Classical Marathi-क्लासिकल माओरी,



    Buddha was asked, “What have you gained by Meditation?”
    He replied “Nothing!”
    “However, Buddha said, let me tell you what I lost:
    Anger,
    Anxiety,
    Depression,
    Insecurity,
    Fear of Old Age and Death”

    99) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,

    99) செம்மொழி தமிழ்

    புத்தர்
    கேட்டார், “தியானத்தால் நீங்கள் என்ன பெற்றீர்கள்?” என்று அவர்
    பதிலளித்தார், “ஒன்றுமில்லை!” “இருப்பினும், புத்தர் சொன்னார், நான்
    இழந்ததை நான் கத்துகிறேன்: கோபம், கவலை, மனச்சோர்வு, பாதுகாப்பின்மை,
    முதுமை மற்றும் இறப்பு பயம்”

    http://www.abovetopsecret.com/forum/thread1217220/pg1


    anti-ageing breakthrough could see humans live to 150

    Stunning anti-ageing breakthrough could see humans live to 150 and regenerate organs by 2020 ‘for the price of a coffee a day’
    I just want to live healthy until I am dead. Maybe fall over in a back
    swing of golf or while making love etc etc. I do not know since it is
    the
    British news rag called the Mail Online but if true then WTG.

    A new technique
    could see the aging process in humans reduced by 50 years Researchers
    from Sydney found mice given the pill lived ten per cent longer The
    molecule could also regenerate certain organs by reprogramming their
    cells The drug could be available to the public in five years following
    human testing


    They also said the pill led to a reduction in age-related hair loss, according to The Herald Sun.

    Friends

               
    Can praying to the Buddha or bodhisattva help extend one’s life span? (GDD-1149)DVD
    Featured
    praying to Buddha Daily in Theravada pali on an extraordinary new
    Stunning anti-ageing breakthrough could see humans live to 150 years old
    and allow them to regrow their organs by 2020. and to attain Nibbana As
    their Final Goal.

    Stunning
    anti-ageing breakthrough could see humans live to 150 and regenerate
    organs by 2020 ‘for the price of a coffee a day’ A new technique could
    see the aging process in humans reduced by 50 years Researchers from
    Sydney found mice given the pill lived ten per cent longer The molecule
    could also regenerate certain organs by reprogramming their cells The
    drug could be available to the public in five years following human
    testing By Charlie Coë For Daily Mail Australia
    Published: 17:44 BST, 1 September 2018 | Updated: 19:52 BST, 1 September 2018
     
    An extraordinary new anti-ageing technique could see humans live to 150 years old and allow them to regrow their organs by 2020.
    Harvard
    Professor David Sinclair and researchers from the University of New
    South Wales developed the new process, which involves reprogramming
    cells.
    Dr
    Sinclair said the technique could allow people to regenerate organs,
    and even allow paralysis sufferers to move again, with human trials due
    within two years.
    The
    same researchers also found they could increase the lifespan of mice by
    ten per cent by giving them a vitamin B derivative pill.
    An
    extraordinary new anti-ageing technique could see humans live to 150
    years old and allow them to regrow their organs by 2020 (stock image)

    An
    extraordinary new anti-ageing technique could see humans live to 150
    years old and allow them to regrow their organs by 2020 (stock image)
    They also said the pill led to a reduction in age-related hair loss,
    according to The Herald Sun. Professor
    Sinclair said he hoped the pill would be available to the public within
    five years and cost the same each day as a cup of coffee.
     
    How Australia’s national security now depends on a single…
    Radioactive sheep found in Australia bolster claims that…
    But
    the professor from the Department of Genetics at Harvard Medical School
    warned people not to try to reverse the aging process before the
    science has been published or peer reviewed.

    ‘We do not recommend people go out and take NAD precursors as they have not yet formally tested for safety,’ he said.
    Harvard
    Professor David Sinclair (pictured) and researchers from the University
    of New South Wales have developed a process, which involves
    reprogramming cells
            
     Harvard
    Professor David Sinclair (pictured) and researchers from the University
    of New South Wales have developed a process, which involves
    reprogramming cells
    The
    science behind the new technique involves the molecule nicotinamide
    adenine dinucleotide (NAD), which plays a role in generating energy in
    the human body.
    The chemical is already used as a supplement for treating Parkinson’s disease and fighting jet lag.

    Professor
    Sinclair, who is using his own molecule to reduce the aging process,
    said his biological age has dropped by 24 years after taking the pill.
    He said his father, 79, has been white water rafting and backpacking after starting using the molecule a year-and-a-half ago.
    The
    professor also said his sister-in-law was now fertile again after
    taking the treatment, despite having started to transition into
    menopause in her 40s.
    Human
    testing is due to begin in 2020, and Professor Sinclair said he hoped
    the pill would be available to the public within five years and cost the
    same each day as a cup of coffee (stock image)

    Human
    testing is due to begin in 2020, and Professor Sinclair said he hoped
    the pill would be available to the public within five years and cost the
    same each day as a cup of coffee (stock image)
        
    Share or comment on this article: New technique could see humans live to 150 and regrow organs ‘for the price of a coffee a day’
    youtube.com
    Can praying to the Buddha or bodhisattva help extend one’s life span? (GDD-1149)DVD




    COVID-19 which is a Hoax can’t be hidden for long.



    Complete list of names of deaths, Covid-19 cases, and recovered which is not there and Haox was not demanded by WHO, UNO, THE SUPREME COURTS OF THE WORLD, GOVERNMENTS OF THE WORLD,PARLIAMENTS OF THE WORLD,(E) ALL MEDIAS OF THE WORLD,(F) ALL ELECTION COMMISSIONS OF THE WORLD which declared death sentence to
    932,811
    people house arrested Coronavirus Cases:
    29,450,193 Recovered:21,281,085
    plus 7,811,461,951 Current World Population with reference to https://srv1.worldometers.info/  Last updated: September 15, 2020, 06:55 GMT without any trial


    Non-cooperation
    and disobedience movement against all governments till the curfew like
    lockdown is lifted and normalcy  is retained in where 99.9% Awakened
    Aboriginal Societies  have decided to move freely without caring CURFEW LIKE LOCKDOWNS’
    saying ‘NO TO\ VACCINATIONS’.

    saying ‘NO SOCIAL DISTANCING’

    ‘UNITED FOR FREEDOM’

    Saying ‘NO TO GOVERNMENT LIES’

    As ‘MASKS REDUCE IMMUNITY’ and ‘MASKS INCREASE INFECTION RISK’

    Despite 850,591 Deaths:in the WORLD fromCOVID-19, it was ‘FAKE SCIENCE’ and Covid-19 is  compared to a ‘BAD FLU’’

    ‘CONVID HOAX’.

    ‘99.9%
    Awakened People with Awareness have come together to make their voices
    heard against mandatory vaccinations, mandatory masks, mandatory
    anything really. No
    more curfew like lockdowns, no more second wave business’.
     ’TOP DOCTORS
    AND NURSES SPEAKING OUT TRUTH AGAINST GOVERNMENT PUSHING FEAR AND IGNORING SCIENCE.’ means

    Discovery of  Awakened One with Awareness Universe (DAOAU)
           
    For The Welfare, Happiness, Peace of All Sentient and Non-Sentient Beings and for them to Attain Eternal Peace as Final Goal.

    Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make India Buddhist)

    All Aboriginal  Awakened Societies Thunder ” Hum Prapanch Prabuddha Bharatmay karunge.” (We will make world Prabuddha Prapanch

    THE
    BUDDHA WAS NOT A GOD. HE NEVER CLAIMED TO BE A GOD. HE NEVER CLAIMED TO
    BE A SON OF GOD. HE NEVER CLAIMED TO BE A MESSENGER OF GOD.
    HE WAS A MAN WHO ACHIEVED NIBBANA (ERTERNAL BLISS) THROUGH HUMAN EFFORT.

    The sculpture of the mahaparinirvana of the Buddha at Kasia.

    Best
    Administration to Discover Awakened One with Awareness Universe for
    welfare, happiness and peace for all societies.The ex CJI Sathasivam
    committed a grave error of judgement by agreeing that the EVMs are being
    tampered through EVMs and ordered for their replacement in a phased
    manner as suggested by the ex CEC Sampath because it cost Rs 1600 crore
    at that point of time . This judgement helped Murderer of democratic
    institutions (MODI) of Bevakoof Jhoothe Psychopaths (BJP) remotely
    controlled by the foreigners kicked out from Bene Israel, Tibet, Africa
    chitpavan brahmins of RSS (Rowdy Swayam Sevaks) full oF intolerance,
    hatred, anger, jealousy, delusion, mob lynching 99.9% All Aboriginal
    Awakened Societies to gobble the Master Key to enslave Judiciary,
    Parliament, Executive, Media full of chitpavan brahmins who have imposed
    curfew like lockdown which is fraud and protested all over the world
    lift it for liberty, freedom, equality and fraternity enshrined in the
    Constitution. Omit Shah and the Murderer of democratic
    institutions.(Modi) are own mother’s flesh eaters are supported by the
    quora and the PRESSTITUTE MEDIA

    in 62) Classical Latin-LXII) Classical Latin,63) Classical Latvian-Klasiskā latviešu valoda,64) Classical Lithuanian-Klasikinė lietuvių kalba,65) Classical Luxembourgish-Klassesch Lëtzebuergesch,



    COVID-19
    coronavirus is a ‘hoax’ ‘NO MORE CURFEW LIKE LOCKDOWNS’ ‘NO TO
    VACCINATIONS’. ‘SMILES NOT MASKS’ ‘NO SOCIAL DISTANCING’  ‘UNITE FOR
    FREEDOM’ ‘NO TO GOVERNMENT LIES’ ‘MASKS REDUCE IMMUNITY’ and ‘MASKS
    INCREASE INFECTION RISK’Despite 902,315
    Deaths:in the WORLD from
    COVID-19, it was ‘FAKE SCIENCE’ and Covid-19 can be compared to a ‘BAD
    FLU’’

    ‘CONVID
    HOAX’. The racist and the chitpavan brahmin casteist leaders of
    executive, parliament, judiciary, election commission, media are spared
    by the fraud COVID-19 even though they crossed 60 years of age. They are
    free from lockdown, wearing masks etc.,

    Coronavirus Cases:19,845,810
    Deaths:  902,315 Recovered: 19,845,810
    plus 7,811,202,173 Current World Population with reference to https://srv1.worldometers.info/ Last updated: Last updated: September 09, 2020, 09:35 GMT without any trial’



    99.9%
    Awakened People with Awareness have come together to make their voices
    heard against mandatory vaccinations, mandatory masks, mandatory
    anything really. No more curfew like lockdowns, no more second wave
    business’.



    ‘TOP DOCTORS AND NURSES SPEAKING OUT TRUTH AGAINST GOVERNMENT PUSHING FEAR AND IGNORING SCIENCE.’


    To,
    E-filing in the Supreme Judicial Court Clerk’s Office for the Commonwealth
    sjccommclerk@sjc.state.ma.us

    Francis.

    Kenneally@jud.state.ma.us

    Charlotte.Houlihan@jud.state.ma.us
    NYSCEF

    efilingsupport@supremecourt.gov

    SUPREME COURT OF INDIA

    efiling@sci.nic.in
    GUIDELINES/INSTRUCTIONS FOR FILING IN E-FILING PORTAL

    COVID-19 coronavirus is a ‘hoax’ 


    99.9% All
    Aboriginal Awakened Societies of the world are aware that COVID-19
    coronavirus is a ‘hoax’ and a fraud. There will be protests all over the
    world in social media and protesters gathering to claim coronavirus is a
    ‘hoax’
    There
    is a non-cooperation movement for  ‘NO MORE CURFEW LIKE LOCKDOWNS’  ‘NO
    TO VACCINATIONS’. ‘SMILES NOT MASKS’ ‘NO SOCIAL DISTANCING’

    The ‘UNITE FOR FREEDOM’ ‘NO TO GOVERNMENT LIES’  ‘MASKS REDUCE IMMUNITY’ and ‘MASKS INCREASE INFECTION RISK’ are on.
    Despite 932,811
    Deaths:in the WORLD from COVID-19, it was ‘FAKE SCIENCE’ and Covid-19 can be compared to a ‘BAD FLU’’


    CONVID HOAX’.


    There would be  ‘TOP DOCTORS AND NURSES SPEAKING OUT TRUTH AGAINST GOVERNMENT PUSHING FEAR AND IGNORING SCIENCE.

    ‘People
    have come together to make their voices heard against mandatory
    vaccinations, mandatory masks, mandatory anything really.

    No more curfew like lockdowns,  ‘No more second wave business’.



    IN THE
    MATTER OF LOST FREEDOM FROM MARCH 2020 TO VISIT OUR DAUGHTER, SON-IN-LAW
    AND TWO GRANDSONS RESIDING AT WEST TAMBARAM, CHENNAI. WE ARE ALL HAVING
    GOOD HEALTH CONDITION. WE USED TO DRIVE IN CAR TO MEET THEM IN CHENNAI.
    OUR SON, DAUGHTER-IN-LAW AND TWO GRANDSONS RESIDING IN USA. DUE TO OUR
    GOOD  HEALTH CONDITION WE USED TO VISIT TO MEET THEM IN USA. LIKEWISE
    THEY WERE ALSO FREE TO MEET US.

    versus …..

    Petitioner-
    JAGATHEESAN CHANDRASEKHARAN….

    Respondents

    Supreme
    Judicial Court Clerk’s Office for the Commonwealth and all SUPREME
    COURTS OF THE WORLD, ALL GOVERNMENTS OF THE WORLD, ALL PARLIAMENTS OF
    THE WORLD, ALL MEDIA OF THE WORLD, ALL ELECTION COMMISSIONS OF THE WORLD


    Facts of the case -

    Freedom
    from the ruling races and castes who have imposed curfew like lock down
    in the name of The coronavirus may not have originated at a Wuhan wet
    market last year but 1,000 miles away in 2012 — deep in a Chinese
    mineshaft where workers came down with a mysterious, pneumonia-like
    illness after being exposed to bats. with reference to  https://nypost.com/2020/08/15/covid-19-first-appeared-in-chinese-miners-in-2012-scientists/
    Question(s) of Law Have the just 0.1% of the population


    THE
    SUPREME COURTS OF THE WORLD,  GOVERNMENTS OF THE WORLD, PARLIAMENTS OF
    THE WORLD, (E) ALL MEDIAS OF THE WORLD  (F) ALL ELECTION COMMISSIONS OF
    THE WORLD declared death sentence to 
    932,811
    people house arrested Coronavirus Cases: 29,450,193 Recovered:
    21,281,085
    plus 7,811,461,951 Current World Population with reference to https://srv1.worldometers.info/  Last updated: September 15, 2020, 06:55 GMT
    Grounds- 99.9% of the world population are awakened to the fact that Birth, Sickness, Old Age and Death are certainities.


    Why should
    just 0.1% racists and upper casteists and the business communities for
    their selfish ends punish people with awareness and awakeness ?


    PRAYER


    (i)
    May all the following be relieved from the clutches of the rulers
    PUSHING FEAR AND IGNORING SCIENCE who have won elections by tampering
    the EVMs/VVPATs



    World Population

    99,222,459Births this year
    202,719Births today
    41,655,965Deaths this year
    85,106Deaths today
    57,566,494Net population growth this year
    117,613Net population growth today

    Government & Economics

    $ 8,030,378,249Public Healthcare expenditure today
    $ 5,482,128,430Public Education expenditure today
    $ 2,480,431,069Public Military expenditure today
    56,134,413Cars produced this year
    107,079,126Bicycles produced this year
    176,396,999Computers produced this year

    Society & Media

    1,903,866New book titles published this year
    250,933,183Newspapers circulated today
    352,930TV sets sold worldwide today
    3,471,371Cellular phones sold today
    $ 155,032,278Money spent on videogames today
    4,677,616,952Internet users in the world today
    139,915,551,183Emails sent today
    3,757,181Blog posts written today
    416,921,211Tweets sent today
    3,914,328,682Google searches today
    Environment
    3,683,344Forest loss this year (hectares)
    4,958,778Land lost to soil erosion this year (ha)
    25,630,742,505CO2 emissions this year (tons)
    8,499,166Desertification this year (hectares)
    6,935,588 Toxic chemicals released
    in the environment
    this year (tons)

    Food

    845,965,855Undernourished people in the world
    1,698,961,354Overweight people in the world
    765,480,606Obese people in the world
    16,182People who died of hunger today
    $ 308,690,421Money spent for obesity related
    diseases in the USA
    today
    $ 100,033,812Money spent on weight loss
    programs in the USA
    today
    Water
    3,100,504,483Water used this year (million L)
    596,394Deaths caused by water related
    diseases
    this year
    797,923,916People with no access to
    a safe drinking water source

    Energy

    246,981,291Energy used today (MWh), of which:
    210,244,421- from non-renewable sources (MWh)
    37,193,228- from renewable sources (MWh)
    1,547,597,042,671 Solar energy striking Earth today (MWh)
    50,655,808Oil pumped today (barrels)
    1,497,016,440,861Oil left (barrels)
    15,612Days to the end of oil (~43 years)
    1,093,591,947,846Natural Gas left (boe)
    57,557Days to the end of natural gas
    4,313,049,520,347Coal left (boe)
    148,726Days to the end of coal

    Health

    9,193,842Communicable disease deaths this year
    345,992Seasonal flu deaths this year
    5,383,177Deaths of children under 5 this year
    30,135,144Abortions this year
    218,901Deaths of mothers during birth this year
    42,100,482HIV/AIDS infected people
    1,190,553Deaths caused by HIV/AIDS this year
    5,816,512Deaths caused by cancer this year
    694,676Deaths caused by malaria this year
    8,009,732,859Cigarettes smoked today
    3,540,388Deaths caused by smoking this year
    1,771,311Deaths caused by alcohol this year
    759,452Suicides this year
    $ 283,320,426,086Money spent on illegal drugs this year
    956,017Road traffic accident fatalities this year




    May all be happy, well and secure!

    May all be calm, quiet, alert, attentive and have equanimity of mind with a clear understanding that everything is changing!

    May all attain Eternal Bliss as their Final Goal!



    Dismiss all the governments formed by using the EVMs/VVPATs and PUSHING FEAR AND IGNORING SCIENCE.



    Orders
    may be passed to conduct elections in free and fair manner by using
    ballot papers as followed by 120 democracies of the world.Till then
    Non-cooperation and disobedience movement against all governments till
    the curfew like lockdown is lifted and normalcy  is retained



    Namo Tassa Bhagavatho Arahatho Samma Sambuthassa

    My salutations to that blessed Lord Buddha.
    Buddha surrender concert
    I surrender to Lord Buddha.
    Dammang surrender concert
    Surrendering to the Dharma.
    Sangangang Surrender Concert
    Surrendering to the Sangaiyar.
    Thuthiyambi Buddha surrender concert
    Second time I surrender to Lord Buddha.
    Thuthiyambi Dammang Surrender Concert
    I surrender to Dharma for the second time.
    Thuthiyambi Sangangang Saranang Kachami
    I surrender to Sangaiyar for the second time.
    Dathiyambi Buddha Saranang Kachami
    I surrender to Lord Buddha for the third time.
    Tathiyambi Dammang Surrender Concert
    Third time I surrender to Dharma.
    Tathiyambi Sangangang Saranang Kachami
    Third time surrendering to Sangaiyar.
    Let’s follow the highest seal of the sealed fasting.
    • Panathipada Veramani Sikapadang Samadhiami
    The thing that I will avoid killing lives
    Will adapt.
    • That is why Veramani Sikapadang Samadhiami
    The seal that I will avoid stealing
    Will adapt.
    • Then Brahmachariya Veramani Sikpatang
    Samadhiyami
    From a life without a bachelor
    I will adapt to the seal that I would have avoided.
    • Musawada Veramani Sikapadang Samadhyami
    I would have avoided telling lies
    Will adjust the cheese.
    • Surameraya Majjapama Datana Veramani
    Chikapadang Samadhyami
    From the use of alcohol and drug addiction
    I would have avoided.
    • Vikala Bhojana Veramani Sikapadang Samadhiami
    Eating food in the untimely
    I would have avoided.
    • Nachageetha Visuka Tassana Mala Kanda
    Vilepana Tharana Mandana Veramani Sikpadang
    The tomb.
    Dancing, singing, playing, vigorous scenes
    Seeing, garlands, fragrances
    Using, decorating; self
    Specially in decorating
    I would have avoided from this
    Will adapt.
    • Supreme Mahasayana Veramani Sikpatang
    Samadhiyami
    High luxury thrones, and
    Precious Thrones are called
    I would avoid using it
    Will adjust the cheese.
    May
    the holy result of this seal which I surrender to the noble beads, may
    this life be a favor for the benefit of my life, for the benefit of
    rehabilitation and for the benefit of my life and to return from all
    sorrows to this Gautama Buddhism.
    When
    a just born baby is kept isolated without anyone communicating with the
    baby, after a few days it will speak and human natural (Prakrit)
    language known as
    Classical Magahi Magadhi/Classical Chandaso language/Magadhi Prakrit/Classical Hela Basa (Hela Language)/Classical Pali which are the same. Buddha spoke in Magadhi. All the 7111 languages and dialects are off shoot of Classical
    Magahi Magadhi. Hence all of them are Classical in nature (Prakrit) of
    Human Beings, just like all other living spieces have their own
    naturallanguages for communication. 116 languages are translated by https://translate.google.com




    References:



    https://nypost.com/2020/08/15/covid-19-first-appeared-in-chinese-miners-in-2012-scientists/
    https://www.tasnimnews.com/en/news/2020/08/30/2337955/thousands-protest-in-london-demand-end-of-anti-covid-19-measures-video

    https://i2-prod.mirror.co.uk/incoming/article22286725.ece/BINARY/0_MAIN-PROD-coronavirus_15691JPG.jpg”,”endpointUrl”:”https://communicator-proxy.tm-awx.com/api/publications/mirror/subscriptions/”,”profile”:”Default”,”isPure360NewsLetter”:false}”
    data-observed=”false”
    data-init=”true”>https://metro.co.uk/2020/08/29/anti-lockdown-protesters-calling-coronavirus-hoax-gather-london-13195529/?ito=cbshare


    https://summit.news/2020/03/10/mit-scientist-claims-coronavirus-is-a-deep-state-fraud/https://www.express.co.uk/news/uk/1329192/London-anti-lockdown-protesters-coronavirus-pandemic
    https://www.irishtimes.com/opinionhttps://www.foxnews.com/https://www.bbc.com/news/world-us-canada-52359100https://acleddata.com/analysis/covid-19-disorder-tracker/https://www.washingtontimes.com/

    69) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,


    Friends

    അസാധാരണമായ
    പുതിയ അതിശയകരമായ വാർദ്ധക്യ വിരുദ്ധ മുന്നേറ്റത്തെക്കുറിച്ചുള്ള ഡെയ്‌ലി
    ബുദ്ധമത ഥേരവാദ പാലി ബുദ്ധന്റെ തന്നെ വാക്കുകൾ മനുഷ്യർക്ക് 150 വയസ്സ് വരെ
    ജീവിക്കുന്നതായും 2020 ഓടെ അവയവങ്ങൾ വീണ്ടും വളർത്താൻ അനുവദിക്കുന്നതായും
    നിബ്ബാനയെ അവരുടെ അന്തിമ ലക്ഷ്യമായി നേടുന്നതിനും കഴിയും.
    നിക്കോട്ടിനാമൈഡ് അഡിനൈൻ ഡൈൻ ന്യൂക്ലിയോടൈഡ് (NAD) എന്ന തന്മാത്രയാണ് പുതിയ സാങ്കേതിക വിദ്യയുടെ പിന്നിലെ ശാസ്ത്രം.
    29 ൽ) ക്ലാസിക്കൽ ഇംഗ്ലീഷ്, റോമൻ
    ബുദ്ധനോട് ചോദിച്ചു, “ധ്യാനത്തിലൂടെ നിങ്ങൾ എന്താണ് നേടിയത്?”
    അദ്ദേഹം മറുപടി പറഞ്ഞു “ഒന്നുമില്ല!”
    “എന്നിരുന്നാലും,
    ബുദ്ധൻ പറഞ്ഞു, ക്ഷേമം, സന്തോഷം, എല്ലാ വിവേകശൂന്യവും വിവേകശൂന്യവുമായ
    സമാധാനം, അന്തിമ ലക്ഷ്യമായി അവർ നിത്യ സമാധാനം കൈവരിക്കട്ടെ.
    ഡോ. ബി. ആർ. അംബേദ്കർ “പ്രധാന ഭാരത് ബ ud ദ്‌മെയ് കരുങ്ക” എന്ന് ഇടിമുഴക്കി. (ഞാൻ ഇന്ത്യയെ ബുദ്ധമതക്കാരനാക്കും)
    എല്ലാ
    ആദിവാസി ഉണർന്നിരിക്കുന്ന സമൂഹങ്ങളും ഇടിമുഴക്കം ”ഹം പ്രപഞ്ച് പ്രഭുധാര
    ഭരത്മയ് കരുങ്കെ.” (ഞങ്ങൾ ലോകത്തെ പ്രബുദ്ധപ്രഞ്ചായി മാറ്റും
    ബുദ്ധൻ
    ഒരു ദൈവമല്ല. അവൻ ഒരു ദൈവമാണെന്ന് അവകാശപ്പെട്ടിട്ടില്ല. അവൻ
    ദൈവപുത്രനാണെന്ന് ഒരിക്കലും അവകാശപ്പെട്ടിട്ടില്ല. ദൈവത്തിന്റെ
    സന്ദേശവാഹകനാകാൻ അവൻ ഒരിക്കലും അവകാശപ്പെട്ടിട്ടില്ല.
    മാനുഷിക പ്രയത്നത്തിലൂടെ നിബ്ബാന (എർട്ടണൽ ബ്ലിസ്) നേടിയ ഒരു മനുഷ്യനായിരുന്നു അദ്ദേഹം. എനിക്ക് നഷ്ടപ്പെട്ടത് നിങ്ങളോട് പറയുന്നു:
    കോപം,
    ഉത്കണ്ഠ,
    വിഷാദം,
    അരക്ഷിതാവസ്ഥ,
    വാർദ്ധക്യത്തെയും മരണത്തെയും ഭയപ്പെടുന്നു ”
    99) ക്ലാസിക്കൽ തമിഴ്- തമീം
    99)
    புத்தர்
    “,” എന്നതിലുപരി? என்று அவர்
    “,” “,
    ഒരു തരത്തിൽ::,, ,,,,,,,,,,,,,,,,,,,,,,
    ആന്റി-ഏജിംഗ് ബ്രേക്ക്‌ത്രൂ വഴി മനുഷ്യർ 150 വരെ ജീവിക്കുന്നു
    അതിശയകരമായ
    ആന്റി-ഏജിംഗ് ബ്രേക്ക്‌ത്രൂയിലൂടെ മനുഷ്യർ 150 വരെ ജീവിക്കുകയും 2020 ഓടെ
    അവയവങ്ങൾ പുനരുജ്ജീവിപ്പിക്കുകയും ചെയ്യും ‘ഒരു കോഫിയുടെ വിലയ്ക്ക്’
    ഞാൻ
    മരിക്കുന്നതുവരെ ആരോഗ്യത്തോടെ ജീവിക്കാൻ ഞാൻ ആഗ്രഹിക്കുന്നു. ഒരുപക്ഷേ
    ഗോൾഫിന്റെ പിന്നാമ്പുറത്ത് വീഴുകയോ അല്ലെങ്കിൽ പ്രണയം ഉണ്ടാക്കുകയോ
    ചെയ്യാം. ഇത് മെയിൽ ഓൺ‌ലൈൻ എന്ന് വിളിക്കപ്പെടുന്ന ബ്രിട്ടീഷ് ന്യൂസ്
    റാഗായതിനാൽ എനിക്കറിയില്ല, പക്ഷേ ശരിയാണെങ്കിൽ ഡബ്ല്യുടിജി.
    ഒരു
    പുതിയ സാങ്കേതിക വിദ്യയിലൂടെ മനുഷ്യരിൽ പ്രായമാകൽ പ്രക്രിയ 50 വർഷം
    കുറയുന്നു. ഗുളിക നൽകിയ എലികൾ പത്ത് ശതമാനം കൂടുതൽ ജീവിച്ചിരുന്നതായി
    സിഡ്നിയിൽ നിന്നുള്ള ഗവേഷകർ കണ്ടെത്തി. തന്മാത്രകൾക്ക് ചില അവയവങ്ങളുടെ
    കോശങ്ങളെ പുനർനിർമ്മിക്കുന്നതിലൂടെ പുനരുജ്ജീവിപ്പിക്കാൻ കഴിയും. അഞ്ച്
    വർഷത്തിനുള്ളിൽ മരുന്ന് പൊതുജനങ്ങൾക്ക് ലഭ്യമാകും മനുഷ്യ പരിശോധന
    ഗുളിക പ്രായവുമായി ബന്ധപ്പെട്ട മുടികൊഴിച്ചിൽ കുറയ്ക്കാൻ കാരണമായതായി ദി ഹെറാൾഡ് സൺ റിപ്പോർട്ട് ചെയ്യുന്നു.
    സുഹൃത്തുക്കൾ
    ബുദ്ധനോടോ ബോധിസത്വത്തോടോ പ്രാർത്ഥിക്കുന്നത് ഒരാളുടെ ആയുസ്സ് വർദ്ധിപ്പിക്കാൻ സഹായിക്കുമോ? (ജിഡിഡി -1149) ഡിവിഡി
    അസാധാരണമായ
    ഒരു പുതിയ വാർദ്ധക്യ വിരുദ്ധ മുന്നേറ്റത്തിന് ഥേരവാദ പാലിയിൽ ബുദ്ധ
    ദിനപത്രത്തോട് പ്രാർത്ഥിക്കുന്നത് സവിശേഷമായി, മനുഷ്യർക്ക് 150 വയസ്സ് വരെ
    ജീവിക്കാമെന്നും 2020 ഓടെ അവയവങ്ങൾ വീണ്ടും വളർത്താൻ അനുവദിക്കുമെന്നും
    നിബ്ബാനയെ അവരുടെ അവസാന ലക്ഷ്യമായി നേടാനും കഴിയും.
    അതിശയകരമായ
    ആന്റി-ഏജിംഗ് ബ്രേക്ക്‌ത്രൂ വഴി മനുഷ്യർക്ക് 150 വരെ ജീവിക്കാനും 2020 ഓടെ
    അവയവങ്ങൾ പുനരുജ്ജീവിപ്പിക്കാനും ‘ഒരു കോഫിയുടെ വിലയ്ക്ക്’ ഒരു പുതിയ
    സാങ്കേതിക വിദ്യയിലൂടെ മനുഷ്യരിൽ പ്രായമാകൽ പ്രക്രിയ 50 വർഷം കുറയുന്നു.
    സിഡ്നിയിൽ നിന്നുള്ള ഗവേഷകർ ഗുളിക നൽകിയ എലികൾ കണ്ടെത്തി പത്ത്
    ജീവിച്ചിരുന്നു ഒരു ശതമാനം ദൈർഘ്യമുള്ള തന്മാത്രകൾക്ക് ചില അവയവങ്ങളുടെ
    കോശങ്ങളെ പുനർനിർമ്മിക്കുന്നതിലൂടെ പുനരുജ്ജീവിപ്പിക്കാൻ കഴിയും. മനുഷ്യ
    പരിശോധനയെത്തുടർന്ന് അഞ്ച് വർഷത്തിനുള്ളിൽ മരുന്ന് പൊതുജനങ്ങൾക്ക്
    ലഭ്യമാകും. ചാർലി കോ By ഡെയ്‌ലി മെയിൽ ഓസ്‌ട്രേലിയ
    പ്രസിദ്ധീകരിച്ചത്: 17:44 ജിഎസ്ടി, 1 സെപ്റ്റംബർ 2018 | അപ്‌ഡേറ്റുചെയ്‌തത്: 19:52 ജിഎസ്ടി, 1 സെപ്റ്റംബർ 2018
    അസാധാരണമായ
    ഒരു പുതിയ ആന്റി-ഏജിംഗ് ടെക്നിക്കിന് മനുഷ്യർക്ക് 150 വയസ്സ് വരെ
    ജീവിക്കാനും 2020 ഓടെ അവയവങ്ങൾ വീണ്ടും വളർത്താനും കഴിയും.
    ഹാർവാർഡ്
    പ്രൊഫസർ ഡേവിഡ് സിൻക്ലെയറും ന്യൂ സൗത്ത് വെയിൽസ് സർവകലാശാലയിലെ ഗവേഷകരും
    സെല്ലുകൾ പുനർനിർമ്മിക്കുന്ന പുതിയ പ്രക്രിയ വികസിപ്പിച്ചെടുത്തു.
    അവയവങ്ങൾ
    പുനരുജ്ജീവിപ്പിക്കാൻ ഈ സാങ്കേതികവിദ്യ ആളുകളെ അനുവദിക്കുമെന്നും
    പക്ഷാഘാതം ബാധിച്ചവരെ വീണ്ടും നീങ്ങാൻ അനുവദിക്കുമെന്നും ഡോ. ​​സിൻക്ലെയർ
    പറഞ്ഞു.
    വിറ്റാമിൻ ബി ഡെറിവേറ്റീവ് ഗുളിക നൽകി എലികളുടെ ആയുസ്സ് പത്ത് ശതമാനം വർദ്ധിപ്പിക്കാൻ ഇതേ ഗവേഷകർ കണ്ടെത്തി.
    അസാധാരണമായ
    ഒരു പുതിയ ആന്റി-ഏജിംഗ് ടെക്നിക്കിന് മനുഷ്യർക്ക് 150 വയസ്സ് വരെ
    ജീവിക്കാനും 2020 ഓടെ അവയവങ്ങൾ വീണ്ടും വളർത്താനും കഴിയും (സ്റ്റോക്ക്
    ഇമേജ്)
    അസാധാരണമായ
    ഒരു പുതിയ ആന്റി-ഏജിംഗ് ടെക്നിക്കിന് മനുഷ്യർക്ക് 150 വയസ്സ് വരെ
    ജീവിക്കാമെന്നും 2020 ഓടെ അവയവങ്ങൾ വീണ്ടും വളർത്താൻ അനുവദിക്കുമെന്നും അവർ
    പറഞ്ഞു (സ്റ്റോക്ക് ഇമേജ്) ഗുളിക പ്രായവുമായി ബന്ധപ്പെട്ട മുടി കൊഴിച്ചിൽ
    കുറയ്ക്കുന്നതിലേക്ക് നയിച്ചതായി ദി ഹെറാൾഡ് സൺ റിപ്പോർട്ട് ചെയ്യുന്നു.
    അഞ്ച് വർഷത്തിനുള്ളിൽ ഗുളിക പൊതുജനങ്ങൾക്ക് ലഭ്യമാകുമെന്ന്
    പ്രതീക്ഷിക്കുന്നതായും ഓരോ ദിവസവും ഒരു കപ്പ് കാപ്പിക്ക് തുല്യമാണെന്നും
    പ്രൊഫസർ സിൻക്ലെയർ പറഞ്ഞു.
    ഓസ്‌ട്രേലിയയുടെ ദേശീയ സുരക്ഷ ഇപ്പോൾ എങ്ങനെയാണ് ഒരൊറ്റത്തെ ആശ്രയിച്ചിരിക്കുന്നത് …
    ഓസ്‌ട്രേലിയയിൽ കണ്ടെത്തിയ റേഡിയോ ആക്ടീവ് ആടുകൾ ഇത് അവകാശപ്പെടുന്നു …
    എന്നാൽ
    ശാസ്ത്രം പ്രസിദ്ധീകരിക്കുന്നതിനോ അവലോകനം ചെയ്യുന്നതിനോ മുമ്പായി
    വാർദ്ധക്യ പ്രക്രിയ മാറ്റാൻ ശ്രമിക്കരുതെന്ന് ഹാർവാർഡ് മെഡിക്കൽ സ്കൂളിലെ
    ജനിതകശാസ്ത്ര വിഭാഗം പ്രൊഫസർ ആളുകൾക്ക് മുന്നറിയിപ്പ് നൽകി.
    ആളുകൾ പുറത്തുപോയി NAD മുൻഗാമികൾ എടുക്കാൻ ഞങ്ങൾ ശുപാർശ ചെയ്യുന്നില്ല
    പാർക്കിൻസൺസ് രോഗത്തെ ചികിത്സിക്കുന്നതിനും ജെറ്റ് ലാഗിനെ ചെറുക്കുന്നതിനും ഈ രാസവസ്തു ഇതിനകം ഒരു അനുബന്ധമായി ഉപയോഗിക്കുന്നു.
    പ്രായമാകൽ
    പ്രക്രിയ കുറയ്ക്കുന്നതിന് സ്വന്തം തന്മാത്ര ഉപയോഗിക്കുന്ന പ്രൊഫസർ
    സിൻക്ലെയർ പറഞ്ഞു, ഗുളിക കഴിച്ച് തന്റെ ജീവശാസ്ത്രപരമായ പ്രായം 24 വർഷമായി
    കുറഞ്ഞു.
    ഒന്നര വർഷം
    മുമ്പ് തന്മാത്ര ഉപയോഗിക്കാൻ തുടങ്ങിയ ശേഷം 79 കാരനായ പിതാവ് വൈറ്റ് വാട്ടർ
    റാഫ്റ്റിംഗും ബാക്ക്‌പാക്കിംഗും നടത്തിയിരുന്നു.
    40-കളിൽ ആർത്തവവിരാമത്തിലേക്ക് മാറാൻ തുടങ്ങിയിട്ടും ചികിത്സ കഴിഞ്ഞ് സഹോദരി ഇപ്പോൾ ഫലഭൂയിഷ്ഠതയിലാണെന്നും പ്രൊഫസർ പറഞ്ഞു.
    മനുഷ്യ
    പരിശോധന 2020 ൽ ആരംഭിക്കാനിരിക്കെയാണ്, അഞ്ച് വർഷത്തിനുള്ളിൽ ഗുളിക
    പൊതുജനങ്ങൾക്ക് ലഭ്യമാകുമെന്ന് പ്രതീക്ഷിക്കുന്നതായും ഓരോ ദിവസവും ഒരു
    കപ്പ് കാപ്പി (സ്റ്റോക്ക് ഇമേജ്) പോലെ തന്നെ ചിലവാകുമെന്നും പ്രൊഫസർ
    സിൻക്ലെയർ പറഞ്ഞു.
    മനുഷ്യ
    പരിശോധന 2020 ൽ ആരംഭിക്കാനിരിക്കെയാണ്, അഞ്ച് വർഷത്തിനുള്ളിൽ ഗുളിക
    പൊതുജനങ്ങൾക്ക് ലഭ്യമാകുമെന്ന് പ്രതീക്ഷിക്കുന്നതായും ഓരോ ദിവസവും ഒരു
    കപ്പ് കാപ്പി (സ്റ്റോക്ക് ഇമേജ്) പോലെ തന്നെ ചിലവാകുമെന്നും പ്രൊഫസർ
    സിൻക്ലെയർ പറഞ്ഞു.

    ലേഖനം പങ്കിടുക അല്ലെങ്കിൽ അഭിപ്രായമിടുക: പുതിയ സാങ്കേതികതയ്ക്ക് മനുഷ്യർ
    150 വരെ ജീവിക്കുന്നതും അവയവങ്ങൾ വീണ്ടും വളർത്തുന്നതും ‘ഒരു കോഫിയുടെ
    വിലയ്ക്ക് ഒരു ദിവസം’ കാണാനാകും.
    ബുദ്ധനോടോ ബോധിസത്വത്തോടോ പ്രാർത്ഥിക്കുന്നത് ഒരാളുടെ ആയുസ്സ് വർദ്ധിപ്പിക്കാൻ സഹായിക്കുമോ? (ജിഡിഡി -1149) ഡിവിഡി
    ബുദ്ധനോടോ ബോധിസത്വത്തോടോ പ്രാർത്ഥിക്കുന്നത് ഒരാളുടെ ആയുസ്സ് വർദ്ധിപ്പിക്കാൻ സഹായിക്കുമോ? (ജിഡിഡി -1149) ഡിവിഡി
    ഒരു തട്ടിപ്പായ COVID-19 ദീർഘനേരം മറയ്ക്കാൻ കഴിയില്ല.
    മരണങ്ങളുടെ പേരുകൾ, കോവിഡ് -19 കേസുകൾ, അവിടെ ഇല്ലാത്തതും
    വീണ്ടെടുക്കപ്പെട്ടതും WHO, UNO, ലോകത്തിലെ സുപ്രീം കോടതികൾ, ലോകത്തെ
    ഗവൺമെന്റുകൾ, ലോകത്തിന്റെ പാർലമെന്റുകൾ, (ഇ) എല്ലാ മാധ്യമങ്ങളും
    ആവശ്യപ്പെട്ടിട്ടില്ല. 932,811 പേർക്ക് വധശിക്ഷ പ്രഖ്യാപിച്ച ലോകത്തെ എല്ലാ
    തിരഞ്ഞെടുപ്പ് കമ്മീഷനുകളും അറസ്റ്റുചെയ്ത കൊറോണ വൈറസ് കേസുകൾ: 29,450,193
    കണ്ടെടുത്തത്: 21,281,085 ഒപ്പം 7,811,461,951 നിലവിലെ ലോക ജനസംഖ്യ https://srv1.world സെപ്റ്റംബർ 15, 2020, 06:55 ഒരു വിചാരണയും കൂടാതെ GMT
    ലോക്ക്ഡ
    down ൺ പോലുള്ള കർഫ്യൂ നീക്കി സാധാരണ നില നിലനിർത്തുന്നതുവരെ എല്ലാ
    സർക്കാരുകൾക്കുമെതിരായ നിസ്സഹകരണവും അനുസരണക്കേട് പ്രസ്ഥാനവും 99.9%
    ഉണർന്നിരിക്കുന്നിടത്ത്
    CURFEW LIKE LOCKDOWNS’saying ‘NO TO \ VACCINATIONS’ പരിഗണിക്കാതെ ആദിവാസി സമൂഹങ്ങൾ സ്വതന്ത്രമായി നീങ്ങാൻ തീരുമാനിച്ചു.
    ‘സ്മൈൽസ്
    നോട്ട് മാസ്കുകൾ’ ധരിക്കുന്നത് - വർഗ്ഗീയവാദികൾക്കും ജാതിക്കാർക്കും എല്ലാ
    ജീവനുള്ളതും അല്ലാത്തതുമായ വികാരാധീനരും വിവേകമില്ലാത്തവരുമായ ആളുകളുടെ
    ഇൻകമിംഗ്, out ട്ട് ഗോയിംഗ് വീതിയിൽ ഇടപെടാൻ അവകാശമില്ല.
    ‘സോഷ്യൽ ഡിസ്റ്റാൻസിംഗ് ഇല്ല’ എന്ന് പറയുന്നു
    ‘യുനൈറ്റഡ് ഫോർ ഫ്രീഡം’
    ‘ഗവൺമെന്റ് നുണകൾ വേണ്ട’ എന്ന് പറയുന്നത്
    ‘മാസ്‌ക് റിഡ്യൂസ് ഇമ്മ്യൂണിറ്റി’, ‘മാസ്‌ക് ഇൻഫെക്ഷൻ റിസ്ക് വർദ്ധിപ്പിക്കുക’
    850,591
    മരണങ്ങൾ ഉണ്ടായിരുന്നിട്ടും: കോവിഡ് -19 ൽ നിന്നുള്ള ലോകത്ത്, അത് ‘വ്യാജ
    ശാസ്ത്രം’ ആയിരുന്നു, കോവിഡ് -19 നെ ഒരു ‘ബാഡ് ഫ്ലൂ’യുമായി
    താരതമ്യപ്പെടുത്തുന്നു.
    ‘CONVID HOAX’.
    ‘99
    .9% ബോധവൽക്കരണമുള്ള ആളുകൾ ഒത്തുചേർന്ന് നിർബന്ധിത പ്രതിരോധ
    കുത്തിവയ്പ്പുകൾ, നിർബന്ധിത മാസ്കുകൾ, നിർബന്ധിത എന്തും എന്നിവയ്‌ക്കെതിരെ
    ശബ്ദമുയർത്തുന്നു. ഇല്ല
    ലോക്ക്ഡ s ണുകൾ പോലുള്ള കൂടുതൽ കർഫ്യൂ, രണ്ടാമത്തെ തരംഗ ബിസിനസ്സ് ഇല്ല ’.
    ‘മികച്ച ഡോക്ടർമാർ
    ഗവൺമെന്റിനെ ഭയപ്പെടുത്തുന്നതും ഭയപ്പെടുത്തുന്നതുമായ ശാസ്ത്രത്തിനെതിരെ സത്യം സംസാരിക്കുന്ന നഴ്‌സുമാർ. ’
    ബോധവൽക്കരണ പ്രപഞ്ചവുമായി ഉണർന്നിരിക്കുന്നവന്റെ കണ്ടെത്തൽ (DAOAU)
    ക്ഷേമം, സന്തോഷം, എല്ലാ വിവേകശൂന്യവും വിവേകശൂന്യവുമായ ജീവികളുടെ സമാധാനം, അന്തിമ ലക്ഷ്യമായി അവർക്ക് നിത്യ സമാധാനം കൈവരിക്കുക.
    ഡോ. ബി. ആർ. അംബേദ്കർ “പ്രധാന ഭാരത് ബ ud ദ്‌മെയ് കരുങ്ക” എന്ന് ഇടിമുഴക്കി. (ഞാൻ ഇന്ത്യയെ ബുദ്ധമതക്കാരനാക്കും)
    എല്ലാ
    ആദിവാസി ഉണർന്നിരിക്കുന്ന സമൂഹങ്ങളും ഇടിമുഴക്കം ”ഹം പ്രപഞ്ച് പ്രഭുധാര
    ഭരത്മയ് കരുങ്കെ.” (ഞങ്ങൾ ലോകത്തെ പ്രബുദ്ധപ്രഞ്ചായി മാറ്റും
    ബുദ്ധൻ
    ഒരു ദൈവമല്ല. അവൻ ഒരു ദൈവമാണെന്ന് അവകാശപ്പെട്ടിട്ടില്ല. അവൻ
    ദൈവപുത്രനാണെന്ന് ഒരിക്കലും അവകാശപ്പെട്ടിട്ടില്ല. ദൈവത്തിന്റെ
    സന്ദേശവാഹകനാകാൻ അവൻ ഒരിക്കലും അവകാശപ്പെട്ടിട്ടില്ല.
    മനുഷ്യ പ്രയത്നത്തിലൂടെ നിബ്ബാന (എർട്ടണൽ ബ്ലിസ്) നേടിയ ഒരു മനുഷ്യനായിരുന്നു അദ്ദേഹം.
    എല്ലാ
    സമൂഹങ്ങൾക്കും ക്ഷേമത്തിനും സന്തോഷത്തിനും സമാധാനത്തിനുമായി
    ബോധവൽക്കരണമുള്ള പ്രപഞ്ചത്തെ കണ്ടെത്തുന്നതിനുള്ള മികച്ച ഭരണം. മുൻ സിഇസി
    സമ്പത്ത്, കാരണം ആ സമയത്ത് 1600 കോടി രൂപ ചെലവായി. ബെന ഇസ്രായേൽ, ടിബറ്റ്,
    ആഫ്രിക്ക എന്നിവിടങ്ങളിൽ നിന്ന് പുറത്താക്കപ്പെട്ട വിദേശികൾ വിദൂരമായി
    നിയന്ത്രിക്കുന്ന ബെവാക്കൂഫ് ജൂത്ത് സൈക്കോപാത്തിന്റെ (ബിജെപി) ജനാധിപത്യ
    സ്ഥാപനങ്ങളുടെ (മോഡി) കൊലപാതകിയെ ഈ വിധി സഹായിച്ചു. വ്യാമോഹം, ജനക്കൂട്ടം
    ലഞ്ചിംഗ് 99.9% ജുഡീഷ്യറി, പാർലമെന്റ്, എക്സിക്യൂട്ടീവ്, ലോഡ്ഡ down ൺ
    പോലുള്ള കർഫ്യൂ ചുമത്തി ലോകമെമ്പാടും പ്രതിഷേധിച്ച ചിറ്റ്പവൻ ബ്രാഹ്മണരെ
    നിറഞ്ഞ മാസ്റ്റർ കീയെ അടിമകളാക്കാനുള്ള എല്ലാ ആദിവാസി സമൂഹങ്ങളും മാസ്റ്റർ
    കീയെ ചൂഷണം ചെയ്യുന്നു. ഭരണഘടനയിൽ ഉൾപ്പെടുത്തിയിരിക്കുന്ന സമത്വവും
    സാഹോദര്യവും. (മോദി) സ്വന്തം അമ്മയുടെ മാംസം ഭക്ഷിക്കുന്നവരാണ് ക്വോറയും
    പ്രെസ്റ്റിറ്റ്യൂട്ട് മീഡിയയും പിന്തുണയ്ക്കുന്നത്.
    കോവിഡ്
    -19 കൊറോണ വൈറസ് ഒരു ‘തട്ടിപ്പാണ്’ ‘ലോക്ക്ഡ OW ൺ‌സ് പോലെയുള്ള കൂടുതൽ‌
    സർ‌ഫ്യൂ ഇല്ല’ ‘വാക്സിനേഷനുകൾ‌ക്ക് ഇല്ല’. ‘സ്മൈൽ‌സ് മാസ്‌ക് ഇല്ല’
    ‘സോഷ്യൽ‌ ഡിസ്റ്റാൻ‌സിംഗ് ഇല്ല’ ‘സ്വാതന്ത്ര്യത്തിനായി ഏകീകരിക്കുക’
    ‘ഗവൺ‌മെൻറ് നുണകൾ‌ ഇല്ല’ ‘മാസ്‌ക് റിഡ്യൂസ് ഇമ്മ്യൂണിറ്റി’, ‘മാസ്‌ക്
    ഇൻ‌ഫെക്ഷൻ റിസ്ക് 902,315 മരണങ്ങൾ, 19-ൽ നിന്ന്, ലോകത്ത് നിന്ന്. ‘, കോവിഡ്
    -19 എന്നിവയെ’ ബാഡ് ഫ്ലൂ’യുമായി താരതമ്യപ്പെടുത്താം.
    ‘CONVID
    HOAX ’. എക്സിക്യൂട്ടീവ്, പാർലമെന്റ്, ജുഡീഷ്യറി, ഇലക്ഷൻ കമ്മീഷൻ,
    മാധ്യമങ്ങളിലെ വംശീയ, ചിറ്റ്പവൻ ബ്രാഹ്മണ ജാതി നേതാക്കൾ 60 വയസ്സ്
    പിന്നിട്ടിട്ടും COVID-19 തട്ടിപ്പിൽ നിന്ന് രക്ഷപ്പെടുന്നു. ലോക്ക്ഡ down
    ൺ, മാസ്ക് ധരിക്കുന്നത് മുതലായവയിൽ നിന്ന് അവർ സ്വതന്ത്രരാണ്.
    കൊറോണ വൈറസ് കേസുകൾ: 19,845,810 മരണങ്ങൾ: 902,315 വീണ്ടെടുത്തു: 19,845,810 ഒപ്പം 7,811,202,173 https://srv1.worldometers.info/ റഫറൻസുള്ള നിലവിലെ ലോകജനസംഖ്യ
    നിർബന്ധിത
    പ്രതിരോധ കുത്തിവയ്പ്പുകൾ, നിർബന്ധിത മാസ്കുകൾ, നിർബന്ധിത എന്തിനും എതിരെ
    99.9% ഉണർന്നിരിക്കുന്ന ആളുകൾ ഒത്തുചേർന്നു. ലോക്ക്ഡ s ണുകൾ പോലെ കൂടുതൽ
    കർഫ്യൂ ഇല്ല, രണ്ടാമത്തെ തരംഗ ബിസിനസ്സ് ഇല്ല ’.
    ‘ഗവൺമെന്റിന്റെ പുഷ് ഭയത്തിനും ഇഗ്നറിംഗ് സയൻസിനുമെതിരെ സത്യസന്ധമായി സംസാരിക്കുന്ന മികച്ച ഡോക്ടർമാരും നഴ്‌സുമാരും.’
    ടു,
    കോമൺ‌വെൽത്തിനായുള്ള സുപ്രീം ജുഡീഷ്യൽ കോടതി ക്ലാർക്കിന്റെ ഓഫീസിൽ ഇ-ഫയലിംഗ്
    sjccommclerk@sjc.state.ma.us
    ഫ്രാൻസിസ്.
    Kenneally@jud.state.ma.us
    ഷാർലറ്റ്.ഹ ou ലിഹാനജുഡ്.സ്റ്റേറ്റ്.മാ.യുസ്
    NYSCEF
    efilingsupport@supremecourt.gov
    സുപ്രീം കോടതി
    efiling@sci.nic.in
    ഇ-ഫയലിംഗ് പോർട്ടലിൽ ഫയൽ ചെയ്യുന്നതിനുള്ള മാർഗ്ഗനിർദ്ദേശങ്ങൾ / നിർദ്ദേശങ്ങൾ
    COVID-19 കൊറോണ വൈറസ് ഒരു ‘തട്ടിപ്പാണ്’
    99.9%
    COVID-19 കൊറോണ വൈറസ് ഒരു ‘തട്ടിപ്പും വഞ്ചനയുമാണെന്ന് ലോകത്തിലെ എല്ലാ
    ആദിവാസി ഉണർന്നിരിക്കുന്ന സമൂഹങ്ങൾക്കും അറിയാം. കൊറോണ വൈറസ് ഒരു
    ‘തട്ടിപ്പാണ്’ എന്ന് അവകാശപ്പെടാൻ ലോകമെമ്പാടും സോഷ്യൽ മീഡിയയിൽ
    പ്രതിഷേധമുണ്ടാകും.
    ‘NO
    CORFEW LIKE LOCKDOWNS’ ‘NO TO VACCINATIONS’ എന്നതിനായി ഒരു നിസ്സഹകരണ
    പ്രസ്ഥാനമുണ്ട്. ‘പുഞ്ചിരി മറയ്‌ക്കരുത്’ ‘സാമൂഹിക വ്യതിയാനമൊന്നുമില്ല’
    ‘യുനൈറ്റ്‌
    ഫോർ ഫ്രീഡം’ ‘ഗവൺമെന്റ് നുണകൾ വേണ്ട’, ‘മാസ്‌ക് റിഡ്യൂസ് ഇമ്മ്യൂണിറ്റി’,
    ‘മാസ്‌ക് ഇൻക്രീഷൻ ഇൻഫെക്ഷൻ റിസ്ക്’ എന്നിവ ഓണാണ്.
    932,811
    മരണങ്ങൾ ഉണ്ടായിരുന്നിട്ടും: കോവിഡ് -19 ൽ നിന്നുള്ള ലോകത്ത്, ഇത് ‘വ്യാജ
    ശാസ്ത്രം’ ആയിരുന്നു, കോവിഡ് -19 നെ ഒരു ‘ബാഡ് ഫ്ലൂ’ മായി
    താരതമ്യപ്പെടുത്താം.
    ഹോക്സ് പരിശോധിക്കുക ’.
    ഗവൺമെൻറ് പുഷിംഗ് ഭയത്തിനും ഇഗ്നോറിംഗ് സയൻസിനുമെതിരെ സത്യത്തിൽ സംസാരിക്കുന്ന ‘മികച്ച ഡോക്ടർമാരും നഴ്‌സുമാരും’ ഉണ്ടാകും.
    നിർബന്ധിത പ്രതിരോധ കുത്തിവയ്പ്പുകൾ, നിർബന്ധിത മാസ്കുകൾ, നിർബന്ധിത എന്തിനെയുംതിരെ ആളുകൾ ശബ്ദമുയർത്താൻ ഒത്തുകൂടി.
    ലോക്ക്ഡ s ണുകൾ പോലെ കൂടുതൽ കർഫ്യൂ ഇല്ല, ‘ഇനി രണ്ടാമത്തെ തരംഗ ബിസിനസ്സ് ഇല്ല’.
    മാർച്ച്
    20 മുതൽ നഷ്ടപ്പെട്ട സ്വാതന്ത്ര്യത്തിന്റെ കാര്യത്തിൽ, ഞങ്ങളുടെ ഡഗ്‌റ്റർ,
    പുത്രൻ-നിയമം, ചെന്നൈയിലെ വെസ്റ്റ് താംബറമിൽ താമസിക്കുന്ന രണ്ട്
    ഗ്രാൻഡ്‌സണുകൾ എന്നിവ സന്ദർശിക്കുക. ഞങ്ങൾ‌ക്കെല്ലാം നല്ല ആരോഗ്യ
    വ്യവസ്ഥയുണ്ട്. ചെന്നൈയിൽ അവരെ കണ്ടുമുട്ടാൻ ഞങ്ങൾ കാറിൽ ഡ്രൈവ് ചെയ്യാൻ
    ഉപയോഗിച്ചു. ഞങ്ങളുടെ പുത്രൻ, യു‌എസ്‌എയിൽ താമസിക്കുന്ന ഡാഗ്‌റ്റർ-ഇൻ-ലോ,
    രണ്ട് ഗ്രാൻഡ്‌സൺസ്. ഞങ്ങളുടെ നല്ല ആരോഗ്യ വ്യവസ്ഥയ്ക്കുള്ള കുടിശ്ശിക
    യുഎസ്എയിൽ സന്ദർശിക്കാൻ ഞങ്ങൾ ഉപയോഗിച്ചു. ഞങ്ങളെ കണ്ടുമുട്ടാൻ സ RE
    ജന്യമായി അവർ ഇഷ്ടപ്പെടുന്നു.
    എതിരായി …..
    അപേക്ഷകൻ-
    ജഗതീശൻ ചന്ദ്രശേഖരൻ….
    പ്രതികരിക്കുന്നവർ
    കോമൺവെൽത്ത്
    ഓഫ് പ്രതിബന്ധങ്ങളെ വേൾഡ് എല്ലാ സുപ്രീം കോടതി ഓഫ് പ്രതിബന്ധങ്ങളെ ലോകം
    ഭരിക്കുന്നത്, ആഡിയോസ് ഉണ്ട് എല്ലാം പര്ലിഅമെംത്സ്, ആഡിയോസ് ലോകം എല്ലാ
    മീഡിയ, ആഡിയോസ് ഉണ്ട് എല്ലാം തിരഞ്ഞെടുപ്പ് കമ്മീഷനുകളുടെ സുപ്രീം
    ജുഡീഷ്യൽ കോടതി ക്ലർക്കിന്റെ ഓഫീസ്
    കേസിന്റെ വസ്തുതകൾ -
    കൊറോണ
    വൈറസിന്റെ പേരിൽ ലോക്ക് ഡ like ൺ പോലെ കർഫ്യൂ ഏർപ്പെടുത്തിയ ഭരണവർഗങ്ങളിൽ
    നിന്നും ജാതികളിൽ നിന്നുമുള്ള സ്വാതന്ത്ര്യം കഴിഞ്ഞ വർഷം ഒരു വുഹാൻ ആർദ്ര
    മാർക്കറ്റിൽ നിന്നായിരിക്കില്ല, പക്ഷേ 2012 ൽ 1,000 മൈൽ അകലെയാണ് - ചൈനീസ്
    മൈൻഷാഫ്റ്റിൽ അഗാധമായി തൊഴിലാളികൾ ഇറങ്ങിയത് , വവ്വാലുകൾക്ക് വിധേയരായ ശേഷം
    ന്യുമോണിയ പോലുള്ള രോഗം. https://nypost.com/2020/08/15/covid-19-first-appeared-in-chinese-miners-in-2012-scientists/
    നിയമത്തിന്റെ ചോദ്യം (കൾ‌) ജനസംഖ്യയുടെ 0.1% മാത്രം
    ലോകത്തിന്റെ
    സുപ്രീം കോടതികൾ, ലോകത്തിന്റെ ഗവൺമെന്റുകൾ, ലോകത്തിന്റെ പാർലമെന്റുകൾ, (ഇ)
    ലോകത്തിലെ എല്ലാ മാധ്യമങ്ങളും (എഫ്) ലോകത്തെ എല്ലാ തിരഞ്ഞെടുപ്പ്
    കമ്മീഷനുകളും 932,811 പേർക്ക് വധശിക്ഷ പ്രഖ്യാപിച്ചു, കൂടാതെ അറസ്റ്റുചെയ്ത
    21,88 കേസുകൾ 7,811,461,951 https://srv1.worldometers.info/ റഫറൻസുള്ള നിലവിലെ ലോക ജനസംഖ്യ: അവസാനം അപ്‌ഡേറ്റുചെയ്‌തത്: സെപ്റ്റംബർ 15, 2020, 06:55 GMT
    മൈതാനങ്ങൾ - ജനനം, രോഗം, വാർദ്ധക്യം, മരണം എന്നിവ നിശ്ചയദാർ are ്യമാണെന്ന് ലോക ജനസംഖ്യയുടെ 99.9% ഉണർന്നിരിക്കുന്നു.
    0.1%
    വംശീയവാദികളും ഉയർന്ന ജാതിക്കാരും ബിസിനസ്സ് സമൂഹങ്ങളും അവരുടെ സ്വാർത്ഥ
    ലക്ഷ്യങ്ങൾക്കായി ജനങ്ങളെ ബോധവൽക്കരണവും ഉണർവ്വുമായി ശിക്ഷിക്കുന്നത്
    എന്തുകൊണ്ട്?
    പ്രാർത്ഥന
    (i)
    ഇവി‌എമ്മുകൾ‌
    / വി‌വി‌പി‌ടികളെ തകർത്ത് തിരഞ്ഞെടുപ്പിൽ വിജയിച്ച പുഷിംഗ് ഭയവും
    ഇഗ്നറിംഗ് സയൻസും ഭരണാധികാരികളുടെ പിടിയിൽ നിന്ന് ഇനിപ്പറയുന്നവയെല്ലാം
    ഒഴിവാക്കട്ടെ.
    ലോക ജനസംഖ്യ
    7,811,954,863 നിലവിലെ ലോക ജനസംഖ്യ
    ഈ വർഷം 99,222,459 ജനനങ്ങൾ
    ഇന്ന് 202,719 ജനനം
    ഈ വർഷം 41,655,965 മരണങ്ങൾ
    ഇന്ന് 85,106 മരണങ്ങൾ
    57,566,494 നെറ്റ് ജനസംഖ്യാ വർധന
    ഇന്ന് 117,613 നെറ്റ് ജനസംഖ്യാ വർധന
    ഗവൺമെന്റും സാമ്പത്തികവും
    $ 8,030,378,249 പൊതു ആരോഗ്യ സംരക്ഷണ ചെലവ് ഇന്ന്
    Education 5,482,128,430 പൊതു വിദ്യാഭ്യാസ ചെലവ് ഇന്ന്
    4 2,480,431,069 പൊതു സൈനിക ചെലവ് ഇന്ന്
    56,134,413 കാറുകൾ ഈ വർഷം ഉത്പാദിപ്പിച്ചു
    107,079,126 സൈക്കിളുകൾ ഈ വർഷം ഉത്പാദിപ്പിച്ചു
    176,396,999 കമ്പ്യൂട്ടറുകൾ ഈ വർഷം നിർമ്മിച്ചു
    സൊസൈറ്റിയും മീഡിയയും
    1,903,866 പുതിയ പുസ്തക ശീർഷകങ്ങൾ ഈ വർഷം പ്രസിദ്ധീകരിച്ചു
    250,933,183 ന്യൂസ്‌പേപ്പറുകൾ ഇന്ന് പ്രചരിച്ചു
    ഇന്ന് ലോകമെമ്പാടും 352,930 ടിവി സെറ്റുകൾ വിറ്റു
    3,471,371 സെല്ലുലാർ ഫോണുകൾ ഇന്ന് വിറ്റു
    5 155,032,278 വീഡിയോ ഗെയിമുകൾക്കായി പണം ഇന്ന് ചെലവഴിച്ചു
    ഇന്ന് ലോകത്ത് 4,677,616,952 ഇൻറർനെറ്റ് ഉപയോക്താക്കൾ
    139,915,551,183 ഇമെയിലുകൾ ഇന്ന് അയച്ചു
    3,757,181 ബ്ലോഗ് പോസ്റ്റുകൾ ഇന്ന് എഴുതി
    416,921,211 ട്വീറ്റുകൾ ഇന്ന് അയച്ചു
    3,914,328,682 ഗൂഗിൾ തിരയലുകൾ ഇന്ന്
    പരിസ്ഥിതി
    3,683,344 ഈ വർഷം ഏറ്റവും കൂടുതൽ നഷ്ടം (ഹെക്ടർ)
    4,958,778 ഈ വർഷം (ഹെക്ടർ) മണ്ണൊലിപ്പ് മൂലം നഷ്ടപ്പെട്ടു
    ഈ വർഷം 25,630,742,505CO2 ഉദ്‌വമനം (ടൺ)
    ഈ വർഷം 8,499,166 ഡിസേർട്ടിഫിക്കേഷൻ (ഹെക്ടർ)
    6,935,588 വിഷ രാസവസ്തുക്കൾ പുറത്തുവിട്ടു
    ഈ വർഷം പരിസ്ഥിതിയിൽ (ടൺ)
    ഭക്ഷണം
    845,965,855 ലോകത്തിലെ പോഷകാഹാരക്കുറവുള്ള ആളുകൾ
    1,698,961,354 ലോകത്തിലെ അമിതഭാരമുള്ള ആളുകൾ
    765,480,606 ലോകത്തിലെ ഒബീസ് ആളുകൾ
    16,182 ആളുകൾ ഇന്ന് പട്ടിണി മൂലം മരിച്ചു
    8 308,690,421 അമിതവണ്ണവുമായി ബന്ധപ്പെട്ട പണം ചെലവഴിച്ചു
    ഇന്ന് യു‌എസ്‌എയിലെ രോഗങ്ങൾ
    Weight 100,033,812 ശരീരഭാരം കുറയ്ക്കാൻ പണം ചെലവഴിച്ചു
    ഇന്ന് യു‌എസ്‌എയിലെ പ്രോഗ്രാമുകൾ
    വെള്ളം
    3,100,504,483 വാട്ടർ ഈ വർഷം ഉപയോഗിച്ചു (ദശലക്ഷം എൽ)
    596,394 ജലവുമായി ബന്ധപ്പെട്ട മരണങ്ങൾ
    ഈ വർഷം രോഗങ്ങൾ
    797,923,916 ആളുകൾക്ക് പ്രവേശനമില്ല
    സുരക്ഷിതമായ കുടിവെള്ള സ്രോതസ്സ്
    എനർജി
    246,981,291 എനർജി ഇന്ന് (MWh) ഉപയോഗിച്ചു, ഇതിൽ:
    210,244,421- പുതുക്കാനാവാത്ത ഉറവിടങ്ങളിൽ നിന്ന് (MWh)
    37,193,228- പുനരുപയോഗ sources ർജ്ജ സ്രോതസ്സുകളിൽ നിന്ന് (MWh)
    1,547,597,042,671 ഇന്ന് സൗരോർജ്ജം ഭൂമിയെ ബാധിക്കുന്നു (MWh)
    50,655,808 ഓയിൽ ഇന്ന് പമ്പ് ചെയ്തു (ബാരലുകൾ)
    1,497,016,440,861 എണ്ണ ഇടത് (ബാരലുകൾ)
    എണ്ണയുടെ അവസാനം മുതൽ 15,612 ദിവസം (years 43 വർഷം)
    1,093,591,947,846 പ്രകൃതി വാതകം അവശേഷിക്കുന്നു (ബോ)
    57,557 പ്രകൃതിവാതകത്തിന്റെ അവസാനം വരെ
    4,313,049,520,347 കോൾ ഇടത് (ബോ)
    കൽക്കരിയുടെ അവസാനം വരെ 148,726 ദിവസം
    ആരോഗ്യം
    ഈ വർഷം 9,193,842 സാംക്രമിക രോഗ മരണങ്ങൾ
    345,992 സീസണൽ ഇൻഫ്ലുവൻസ മരണം
    5,383,177 ഈ വർഷം 5 വയസ്സിന് താഴെയുള്ള കുട്ടികളുടെ മരണം
    ഈ വർഷം 30,135,144 എണ്ണം
    218,901 ഈ വർഷം ജനനസമയത്ത് അമ്മമാരുടെ മരണം
    42,100,482 എച്ച്ഐവി / എയ്ഡ്സ് ബാധിച്ച ആളുകൾ
    ഈ വർഷം എച്ച്ഐവി / എയ്ഡ്സ് മൂലമുണ്ടായ 1,190,553 മരണങ്ങൾ
    5,816,512 കാൻസർ മൂലമുള്ള മരണങ്ങൾ ഈ വർഷം
    694,676 ഈ വർഷം മലേറിയ മൂലമുണ്ടായ മരണങ്ങൾ
    8,009,732,859 സിഗരറ്റ് വലിച്ചു
    3,540,388 ഈ വർഷം പുകവലി മൂലമുണ്ടായ മരണങ്ങൾ
    1,771,311 ഈ വർഷം മദ്യം മൂലമുണ്ടായ മരണങ്ങൾ
    ഈ വർഷം 759,452 ആത്മഹത്യകൾ
    3 283,320,426,086 അനധികൃത മരുന്നുകൾക്കായി ഈ വർഷം പണം ചെലവഴിച്ചു
    956,017 റോഡ് ട്രാഫിക് അപകട മരണങ്ങൾ ഈ വർഷം
    എല്ലാവരും സന്തുഷ്ടരും സുരക്ഷിതരും സുരക്ഷിതരുമായിരിക്കട്ടെ!
    എല്ലാം
    ശാന്തമാവുകയും ശാന്തമാവുകയും ജാഗ്രത പാലിക്കുകയും ശ്രദ്ധിക്കുകയും എല്ലാം
    മാറിക്കൊണ്ടിരിക്കുന്നുവെന്ന് വ്യക്തമായ ധാരണയോടെ മനസ്സിന്റെ സമനില
    നേടുകയും ചെയ്യട്ടെ!
    എല്ലാവരും തങ്ങളുടെ അന്തിമ ലക്ഷ്യമായി നിത്യ ആനന്ദം കൈവരിക്കട്ടെ!
    ഇവി‌എമ്മുകൾ‌ / വി‌വി‌പാറ്റുകൾ‌, പുഷിംഗ് ഫിയർ‌, ഇഗ്നറിംഗ് സയൻസ് എന്നിവ ഉപയോഗിച്ച് രൂപീകരിച്ച എല്ലാ സർക്കാരുകളും നിരസിക്കുക.
    ഓർഡറുകൾ
    ഉപയോഗിച്ച് സ്വതന്ത്രമായും നീതിയുക്തമായും തിരഞ്ഞെടുപ്പ് നടത്താൻ പാസാക്കാം
    ബാലറ്റ് പേപ്പറുകൾ പിന്തുടർന്ന് ലോകത്തെ 120 ജനാധിപത്യ രാജ്യങ്ങൾ. അതുവരെ
    വരെ എല്ലാ സർക്കാരുകൾക്കെതിരെയും നിസ്സഹകരണവും അനുസരണക്കേട് പ്രസ്ഥാനവും
    ലോക്ക്ഡ down ൺ പോലുള്ള കർഫ്യൂ നീക്കി സാധാരണ നില നിലനിർത്തുന്നു
    നമോ തസ്സ ഭഗവതോ അറഹത്തോ സമ സംബത്തസ്സ
    ആ അനുഗ്രഹീതനായ ബുദ്ധന് എന്റെ അഭിവാദ്യങ്ങൾ.
    ബുദ്ധൻ കീഴടങ്ങുന്ന കച്ചേരി
    ഞാൻ ബുദ്ധന് കീഴടങ്ങുന്നു.
    ഡമ്മംഗ് കീഴടങ്ങുന്ന കച്ചേരി
    ധർമ്മത്തിന് കീഴടങ്ങുന്നു.
    സംഗങ്ങാങ് സറണ്ടർ കച്ചേരി
    സംഗയാറിനു കീഴടങ്ങുന്നു.
    തുതിയമ്പി ബുദ്ധൻ കീഴടങ്ങുന്ന കച്ചേരി
    രണ്ടാം തവണ ഞാൻ ബുദ്ധന് കീഴടങ്ങുന്നു.
    തുത്തിയാംബി ദമ്മാംഗ് സറണ്ടർ കച്ചേരി
    ഞാൻ രണ്ടാമതും ധർമ്മത്തിന് കീഴടങ്ങുന്നു.
    തുത്തിയാംബി സംഗങ്കാങ് സരനാംഗ് കച്ചാമി
    ഞാൻ രണ്ടാമതും സംഗയാറിനു കീഴടങ്ങുന്നു.
    ഡതിയാംബി ബുദ്ധ സരനാംഗ് കച്ചാമി
    ഞാൻ മൂന്നാം തവണയും ബുദ്ധന് കീഴടങ്ങുന്നു.
    തതിയാംബി ദമ്മാംഗ് സറണ്ടർ കച്ചേരി
    മൂന്നാം തവണ ഞാൻ ധർമ്മത്തിന് കീഴടങ്ങുന്നു.
    തതിയാംബി സംഗങ്കാങ് സരനാംഗ് കച്ചാമി
    മൂന്നാം തവണ സംഗയാറിനു കീഴടങ്ങി.
    മുദ്രയിട്ട ഉപവാസത്തിന്റെ ഏറ്റവും ഉയർന്ന മുദ്ര നമുക്ക് പിന്തുടരാം.
    • പനതിപദ വെരമണി സിക്കപദാംഗ് സമാധിയാമി
    ജീവിതത്തെ കൊല്ലുന്നത് ഞാൻ ഒഴിവാക്കും
    പൊരുത്തപ്പെടുത്തും.
    • അതുകൊണ്ടാണ് വെരമണി സിക്കപദാംഗ് സമാധിയാമി
    ഞാൻ മോഷ്ടിക്കുന്നത് ഒഴിവാക്കുന്ന മുദ്ര
    പൊരുത്തപ്പെടുത്തും.
    • പിന്നെ ബ്രഹ്മചര്യ വേരമണി സിക്പതാങ്
    സമാദിയാമി
    ബാച്ചിലർ ഇല്ലാത്ത ജീവിതത്തിൽ നിന്ന്
    ഞാൻ ഒഴിവാക്കുമായിരുന്ന മുദ്രയുമായി ഞാൻ പൊരുത്തപ്പെടും.
    • മുസവാഡ വെരമണി സിക്കപദാംഗ് സമാദാമി
    നുണ പറയുന്നത് ഞാൻ ഒഴിവാക്കുമായിരുന്നു
    ചീസ് ക്രമീകരിക്കും.
    • സുരമേരയ മജ്ജപാമ ഡാറ്റാന വെരമണി
    ചിക്കപദാംഗ് സമാദ്യാമി
    മദ്യപാനത്തിന്റെയും മയക്കുമരുന്നിന്റെയും ഉപയോഗത്തിൽ നിന്ന്
    ഞാൻ ഒഴിവാക്കുമായിരുന്നു.
    • വികാല ഭോജന വെരമണി സിക്കപദാംഗ് സമാധിയാമി
    അകാലത്തിൽ ഭക്ഷണം കഴിക്കുന്നു
    ഞാൻ ഒഴിവാക്കുമായിരുന്നു.
    • നാചഗീത വിശുക്ക തസ്സാന മാള കൃഷ്ണ
    വിലേപാന താരാന മന്ദന വെരമണി സിക്പാഡാംഗ്
    കല്ലറ.
    നൃത്തം, ആലാപനം, കളി, ig ർജ്ജസ്വലമായ രംഗങ്ങൾ
    കാണൽ, മാല, സുഗന്ധം
    ഉപയോഗിക്കുന്നു, അലങ്കരിക്കുന്നു; സ്വയം
    അലങ്കാരത്തിൽ പ്രത്യേകിച്ചും
    ഞാൻ ഇതിൽ നിന്ന് ഒഴിവാക്കുമായിരുന്നു
    പൊരുത്തപ്പെടുത്തും.
    • പരമോന്നത മഹാസായന വേരമണി സിക്പതാങ്
    സമാദിയാമി
    ഉയർന്ന ആ ury ംബര സിംഹാസനങ്ങൾ, ഒപ്പം
    വിലയേറിയ സിംഹാസനങ്ങളെ വിളിക്കുന്നു
    ഞാൻ ഇത് ഉപയോഗിക്കുന്നത് ഒഴിവാക്കും
    ചീസ് ക്രമീകരിക്കും.
    മെയ്
    കുലീന മൃഗങ്ങൾക്ക് ഞാൻ കീഴടങ്ങുന്ന ഈ മുദ്രയുടെ വിശുദ്ധ ഫലം
    ഈ ജീവിതം എന്റെ ജീവിതത്തിന്റെ പ്രയോജനത്തിനായി, ഒരു നേട്ടമായി
    പുനരധിവാസത്തിനും എന്റെ ജീവിതത്തിനും എല്ലാവരിൽ നിന്നും മടങ്ങിവരാനും
    ഈ ഗ ut തമ ബുദ്ധമതത്തിന്റെ സങ്കടങ്ങൾ.
    ജനിച്ച
    കുഞ്ഞിനെ ആരും ആശയവിനിമയം നടത്താതെ ഒറ്റപ്പെടുത്തുമ്പോൾ, കുറച്ച്
    ദിവസങ്ങൾക്ക് ശേഷം അത് സംസാരിക്കുകയും ക്ലാസിക്കൽ മഗാഹി മഗാദി / ക്ലാസിക്കൽ
    ചന്ദാസോ ഭാഷ / മഗാദി പ്രാകൃതം / ക്ലാസിക്കൽ ഹെല ബാസ (ഹെല ഭാഷ) /
    എന്നറിയപ്പെടുന്ന മനുഷ്യ പ്രകൃതി (പ്രാകൃത്) ഭാഷ സംസാരിക്കുകയും ചെയ്യും.
    സമാനമായ ക്ലാസിക്കൽ പാലി. ബുദ്ധൻ മഗധിയിൽ സംസാരിച്ചു. എല്ലാ 7111 ഭാഷകളും
    ഭാഷകളും ക്ലാസിക്കൽ മഗാഹി മഗധിയുടെ ചിത്രീകരണമാണ്. അതിനാൽ അവയെല്ലാം
    മാനുഷിക ജീവികളുടെ ക്ലാസിക്കൽ സ്വഭാവത്തിലാണ് (പ്രാകൃതം), മറ്റെല്ലാ
    ജീവജാലങ്ങൾക്കും ആശയവിനിമയത്തിന് അവരുടേതായ സ്വാഭാവിക ഭാഷകളുണ്ട്. 116
    ഭാഷകൾ https://translate.google.com വിവർത്തനം ചെയ്യുന്നു
    പരാമർശങ്ങൾ:
    Https://i2-prod.mirror.co.uk/incoming/article22286725.ece/BINARY/0_MAIN-PROD-coronavirus_15691JPG.jpg“,”endpointUrl”:”https://communicator-proxy.tm-awx.com / api / publications / mir / subscription / ”,” profile ”:” Default ”,” isPure360NewsLetter ”: false}”
    data-obsed = ”false”
    https://summit.news/2020/03/10/mit-scioist-claims-coronavirus-is-a-deep-state-fraud/https://www.express.co.uk/news/uk/1329192/ ലണ്ടൻ-ആന്റി-ലോക്ക്ഡൗൺ-പ്രക്ഷോഭകർ-കൊറോണ വൈറസ്-പാൻഡെമിക്
    ആരാണ് ബുദ്ധൻ ! എന്താണ് ബുദ്ധിസം|Biography of Gautama Buddha and the History of Buddhism in Malayalam
    Charithram Malayalathil
    349K subscribers
    In this video we are discussing the biography of Gautama #Buddha ( sri Buddha ) and also he history of #Buddhism in #Malayalam
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    Buddhism and you will understand who Buddha is | ചാനൽ ആദ്യമായി കാണുന്നവർ
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    ആരാണ് ബുദ്ധൻ ! എന്താണ് ബുദ്ധിസം|Biography of Gautama Buddha and the History of Buddhism in


     70) Classical Maltese-Klassiku Malti,


    Friends

    Il-kliem
    ta ‘Buddha Buddha ta’ Theravada Buddisti ta ‘Kuljum fuq skoperta
    straordinarja ġdida anti-aging straordinarja tista’ tara lill-bnedmin
    jgħixu sa 150 sena u jippermettulhom jerġgħu jikbru l-organi tagħhom
    sal-2020. U jiksbu Nibbana bħala l-Għan Finali tagħhom
    Ix-xjenza wara t-teknika l-ġdida tinvolvi l-molekula nicotinamide adenine dinucleotide (NAD)
    f’29) Ingliż Klassiku, Ruman
    Buddha ġie mistoqsi, “X’irbaħt bil-Meditazzjoni?”
    Huwa wieġeb “Xejn!”
    “Madankollu,
    Buddha qal, ħallini tGħall-Benesseri, l-Hena, il-Paċi ta’ l-Esseri
    Kollha Sententi u Mhux Sententi u biex dawn jiksbu Paċi Eterna bħala
    l-Għan Finali.
    Dr B.R. Ambedkar għajjat ​​”Main Bharat Baudhmay karunga.” (Se nagħmel l-Indja Buddista)
    Is-Soċjetajiet
    Mqajmin Aboriġini kollha Thunder “Hum Prapanch Prabuddha Bharatmay
    karunge.” (Aħna se nagħmlu Prabuddha Prapanch dinji
    IL-BUDDHA MA KIENX ALLA. QATT MA TALAB LI JKUN ALLA. QATT MA TALAB LI JIĠI IBEN ALLA. QATT MA TALAB LI JKUN MESSAĠĠER TA ‘ALLA.
    KIEN RAĠEL LI AQSAB NIBBANA (BLISS ERTERNALI) PERMEZZ TAL-ISFORZ UMAN.għidlek dak li tlift:
    Rabja,
    Ansjetà,
    Depressjoni,
    Insigurtà,
    Biża ’tax-Xjuħija u l-Mewt”
    99) Tamil Klassiku- பாரம்பரிய இசைத்தமிழ் செம்மொழி,
    99) செம்மொழி தமிழ்
    புத்தர்
    கேட்டார், “தியானத்தால் நீங்கள் என்ன பெற்றீர்கள்?” என்று அவர்
    பதிலளித்தார், “ஒன்றுமில்லை!” “இருப்பினும், புத்தர் சொன்னார், நான்
    இழந்ததை நான் கத்துகிறேன்: கோபம், கவலை, மனச்சோர்வு, பாதுகாப்பின்மை,
    முதுமை மற்றும் இறப்பு பயம் ”
    progress anti-aging jista ‘jara lill-bnedmin jgħixu sa 150
    Avvanz
    anti-aging tal-għaġeb jista ‘jara lill-bnedmin jgħixu sa 150 u
    jirriġeneraw l-organi sal-2020 “għall-prezz ta’ kafè kuljum”
    Irrid
    biss ngħix b’saħħtu sakemm inkun mejjet. Forsi taqa ‘fi swing ta’ wara
    tal-golf jew waqt li tagħmel l-imħabba eċċ eċċ. Ma nafx peress li huwa
    l-aħbarijiet Ingliżi imsejħa Mail Online imma jekk veru allura WTG.
    Teknika
    ġdida tista ‘tara l-proċess tax-xjuħija fil-bnedmin imnaqqas b’50 sena
    Riċerkaturi minn Sydney sabu ġrieden mogħtija l-pillola għexu għaxra
    fil-mija itwal Il-molekula tista’ wkoll tirriġenera ċerti organi billi
    tipprogramma mill-ġdid iċ-ċelloli tagħhom. ittestjar uman
    Huma qalu wkoll li l-pillola wasslet għal tnaqqis fit-telf ta ‘xagħar relatat mal-età, skont The Herald Sun.
    Ħbieb
    It-talb lill-Buddha jew lill-bodhisattva jista ‘jgħin biex jestendi l-ħajja tiegħu? (GDD-1149) DVD
    Dehru
    li dehru lil Buddha Daily fit-Theravada pali fuq avvanz straordinarju
    ġdid anti-aging straordinarju jistgħu jaraw lill-bnedmin jgħixu sa 150
    sena u jippermettulhom jerġgħu jikbru l-organi tagħhom sal-2020. U
    jiksbu Nibbana Bħala l-Għan Finali tagħhom.
    Avvanzament
    tal-għaġeb kontra t-tixjiħ jista ‘jara lill-bnedmin jgħixu sa 150 u
    jirriġeneraw l-organi sal-2020 “għall-prezz ta’ kafè kuljum” Teknika
    ġdida tista ‘tara l-proċess tax-xjuħija fil-bnedmin imnaqqas b’50 sena
    Riċerkaturi minn Sydney sabu ġrieden mogħtija l-pillola għexu għaxra
    fil-mija itwal Il-molekula tista ‘tirriġenera wkoll ċerti organi billi
    tipprogramma mill-ġdid iċ-ċelloli tagħhom Il-mediċina tista’ tkun
    disponibbli għall-pubbliku f’ħames snin wara l-ittestjar fuq il-bniedem
    Minn Charlie Coë Għal Daily Mail Australia
    Ippubblikat: 17:44 BST, 1 ta ‘Settembru 2018 | Aġġornat: 19:52 BST, 1 ta ‘Settembru 2018
    Teknika
    straordinarja ġdida kontra t-tixjiħ tista ‘tara lill-bnedmin jgħixu sa
    150 sena u jippermettulhom jerġgħu jikbru l-organi tagħhom sal-2020.
    Il-Professur
    ta ’Harvard David Sinclair u riċerkaturi mill-Università ta’ New South
    Wales żviluppaw il-proċess il-ġdid, li jinvolvi programmazzjoni
    mill-ġdid taċ-ċelloli.
    Dr
    Sinclair qal li t-teknika tista ’tippermetti lin-nies jirriġeneraw
    l-organi, u saħansitra jippermettu lil dawk li jbatu mill-paraliżi
    jerġgħu jiċċaqalqu, bi provi fuq il-bniedem dovuti fi żmien sentejn.
    L-istess
    riċerkaturi sabu wkoll li jistgħu jżidu l-ħajja tal-ġrieden b’għaxra
    fil-mija billi jagħtuhom pillola derivattiva tal-vitamina B.
    Teknika
    straordinarja ġdida kontra t-tixjiħ tista ‘tara lill-bnedmin jgħixu sa
    150 sena u jippermettulhom jerġgħu jikbru l-organi tagħhom sal-2020
    (immaġni tal-istokk)
    Teknika
    straordinarja ġdida kontra t-tixjiħ tista ‘tara lill-bnedmin jgħixu sa
    150 sena u jippermettulhom jerġgħu jikbru l-organi tagħhom sal-2020
    (immaġni tal-istokk) Huma qalu wkoll li l-pillola wasslet għal tnaqqis
    fit-telf ta’ xagħar relatat mal-età, skont The Herald Sun. Il-Professur
    Sinclair qal li jittama li l-pillola tkun disponibbli għall-pubbliku fi
    żmien ħames snin u tiswa l-istess kuljum bħala tazza kafè.
    Kif is-sigurtà nazzjonali tal-Awstralja issa tiddependi fuq …
    Nagħaġ radjuattivi misjuba fl-Awstralja jsaħħu l-allegazzjonijiet li …
    Iżda
    l-professur mid-Dipartiment tal-Ġenetika fl-Iskola Medika ta ‘Harvard
    wissa lin-nies biex ma jippruvawx ireġġgħu lura l-proċess tax-xjuħija
    qabel ma x-xjenza ġiet ippubblikata jew riveduta mill-pari.
    “Aħna
    ma nirrakkomandawx li n-nies joħorġu u jieħdu l-prekursuri NAD minħabba
    li għadhom ma ttestjawx formalment għas-sigurtà,” huwa qal.
    Il-Professur
    ta ’Harvard David Sinclair (fir-ritratt) u riċerkaturi mill-Università
    ta’ New South Wales żviluppaw proċess, li jinvolvi programmazzjoni
    mill-ġdid taċ-ċelloli

    Il-Professur ta ’Harvard David Sinclair (fir-ritratt) u riċerkaturi
    mill-Università ta’ New South Wales żviluppaw proċess, li jinvolvi
    programmazzjoni mill-ġdid taċ-ċelloli
    Ix-xjenza
    wara t-teknika l-ġdida tinvolvi l-molekula nicotinamide adenine
    dinucleotide (NAD), li għandha rwol fil-ġenerazzjoni tal-enerġija
    fil-ġisem tal-bniedem.
    Il-kimika hija diġà użata bħala suppliment għat-trattament tal-marda ta ‘Parkinson u l-ġlieda kontra l-jet lag.
    Il-Professur
    Sinclair, li qed juża l-molekula tiegħu stess biex inaqqas il-proċess
    tax-xjuħija, qal li l-età bijoloġika tiegħu naqset b’24 sena wara li
    ħadet il-pillola.
    Huwa qal li missieru, 79, kien rafting u backpacking tal-ilma abjad wara li beda juża l-molekula sena u nofs ilu.
    Il-professur
    qal ukoll li l-kunjata tiegħu issa kienet fertili mill-ġdid wara li
    ħadet il-kura, minkejja li bdiet tagħmel transizzjoni għall-menopawsa
    fis-snin 40 tagħha.
    L-ittestjar
    fuq il-bniedem għandu jibda fl-2020, u l-Professur Sinclair qal li
    jittama li l-pillola tkun disponibbli għall-pubbliku fi żmien ħames snin
    u tiswa l-istess kuljum bħala tazza kafè (immaġni tal-istokk)
    L-ittestjar
    fuq il-bniedem għandu jibda fl-2020, u l-Professur Sinclair qal li
    jittama li l-pillola tkun disponibbli għall-pubbliku fi żmien ħames snin
    u tiswa l-istess kuljum bħala tazza kafè (immaġni tal-istokk)
    Aqsam
    jew tikkummenta fuq dan l-artikolu: Teknika ġdida tista ‘tara
    lill-bnedmin jgħixu sa 150 u jerġgħu jikbru l-organi’ għall-prezz ta
    ‘kafè kuljum’
    It-talb lill-Buddha jew lill-bodhisattva jista ‘jgħin biex jestendi l-ħajja tiegħu? (GDD-1149) DVD
    It-talb lill-Buddha jew lill-bodhisattva jista ‘jgħin biex jestendi l-ħajja tiegħu? (GDD-1149) DVD
    COVID-19 li huwa Hoax ma jistax jinħeba għal żmien twil.
    Lista
    kompleta ta ‘ismijiet ta’ mwiet, każijiet ta ‘Covid-19, u rkuprati li
    ma hemmx u Haox ma ġietx mitluba minn WHO, UNO, IL-QORTI SUPREMI
    TAD-DINJA, GVERNIJIET TAD-DINJA, PARLAMENTI TAD-DINJA, (E) IL-MEDJA
    KOLLHA TAD-DINJA, (F) IL-KUMMISSJONIJIET ELETTORI KOLLHA TAD-DINJA li
    ddikjaraw sentenza tal-mewt lil 932,811 persuna arrestati f’darhom
    Każijiet ta ‘Coronavirus: 29,450,193 Irkuprati: 21,281,085 flimkien ma’
    7,811,461,951 Popolazzjoni Dinjija Kurrenti b’referenza għal
    https://srv1.worldometers.info/ L-aħħar aġġornament: 15 ta ‘Settembru, 2020, 06:55 GMT mingħajr ebda prova
    Moviment
    ta ‘nuqqas ta’ kooperazzjoni u diżubbidjenza kontra l-gvernijiet kollha
    sakemm titneħħa l-curfew bħal lockdown u tinżamm in-normalità fejn
    99.9% Qajjem
    Is-Soċjetajiet
    Aboriġini ddeċidew li jiċċaqalqu liberament mingħajr ma jimpurtahom
    CURFEW LIKE LOCKDOWNS billi tgħid ‘LE GĦAL \ VACCINATIONS’.
    Liebes
    ‘SMILES NOT MASKS’ - Ir-Razzisti u l-kastisti li jiddeċiedu m’għandhom
    l-ebda dritt li jinterferixxu mal-wisa ’li tidħol u toħroġ tal-bnedmin
    kollha sensittivi u mhux sensjenti ħajjin u mhux ħajjin.
    tgħid ‘EBDA DISTANZJAMENT SOĊJALI’
    ‘UNITI GĦALL-LIBERTÀ’
    Tgħid ‘LE GĦALL-GIDDIET TAL-GVERN’
    Bħala ‘IL-MASKRI JNAQQSU L-IMMUNITÀ’ u ‘IL-MASKRI JŻIDU R-RISKJU TA’ L-INFEZZJONI ’
    Minkejja 850,591 Mewt: fid-DINJA minn COVID-19, kienet ‘FAKE SCIENCE’ u Covid-19 hija mqabbla ma ‘’ BAD FLU ‘’
    ‘CONVID HOAX’.
    ‘99
    .9% Nies imqajmin bl-Għarfien ingħaqdu biex isemmgħu leħinhom kontra
    tilqim mandatorju, maskri mandatorji, xejn obbligatorju tassew. Le
    aktar curfew bħal lockdowns, mhux aktar negozju tat-tieni mewġa ”.
    “L-ogħla tobba
    U INFERMIERI LI JKELLHOM IL-VERITÀ KONTRA L-GVERN LI JBUGA L-BEŻA ‘U JINJORA X-XJENZA. ”Tfisser
    Skoperta ta ‘Wieħed Qajjem b’Univers ta’ Għarfien (DAOAU)
    Għall-Benesseri,
    l-Hena, il-Paċi ta ’l-Esseri Kollha Sententi u Mhux Sententi u biex
    dawn jiksbu l-Paċi Eterna bħala l-Għan Finali.
    Dr B.R. Ambedkar għajjat ​​”Main Bharat Baudhmay karunga.” (Se nagħmel l-Indja Buddista)
    Is-Soċjetajiet
    Mqajmin Aboriġini kollha Thunder “Hum Prapanch Prabuddha Bharatmay
    karunge.” (Aħna se nagħmlu Prabuddha Prapanch dinji
    IL-BUDDHA MA KIENX ALLA. QATT MA TALAB LI JKUN ALLA. QATT MA TALAB LI JIĠI IBEN ALLA. QATT MA TALAB LI JKUN MESSAĠĠER TA ‘ALLA.
    KIEN RAĠEL LI AQSAB NIBBANA (BLISS ERTERNALI) PERMEZZ TAL-ISFORZ UMAN.
    L-Aqwa
    Amministrazzjoni biex Tiskopri Wieħed Imqajjem b’Univers ta ‘Għarfien
    għall-benesseri, l-hena u l-paċi għas-soċjetajiet kollha. mill-ex CEC
    Sampath minħabba li swiet Rs 1600 crore f’dak il-punt tal-ħin.
    Din
    is-sentenza għenet lill-Qtil ta ’istituzzjonijiet demokratiċi (MODI)
    ta’ Bevakoof Jhoothe Psychopaths (BJP) ikkontrollati mill-bogħod
    mill-barranin imkeċċija minn Bene Israel, it-Tibet, l-Afrika brammin
    chitpavan ta ’RSS (Rowdy Swayam Sevaks) sħiħ ta’ intolleranza, mibegħda,
    rabja, għira, delużjoni, lynching tal-mob 99.9% Is-Soċjetajiet Qawwija
    Aboriġini Kollha biex jixorbu s-Surmast Ewlenin biex jeħilsu
    l-Ġudikatura, il-Parlament, l-Eżekuttiv, il-Midja mimlija brammin
    chitpavan li imponew curfew bħal lockdown li huwa frodi u pprotestaw
    mad-dinja kollha jneħħuh għal-libertà, il-libertà, ugwaljanza u
    fraternità minquxa fil-Kostituzzjoni. Omit Shah u l-Qtil ta
    ’istituzzjonijiet demokratiċi. (Modi) huma dawk li jieklu l-laħam
    tal-omm stess huma sostnuti mill-quora u l-PRESSTITUTE MEDIA
    62)
    Classical Latin-LXII) Classical Latin, 63) Classical Latvian-Klasiskā
    latviešu valoda, 64) Classical Lithuanian-Klasikinė lietuvių kalba, 65)
    Classical Luxembourgish-Klassesch Lëtzebuergesch,
    COVID-19
    coronavirus huwa ‘ingann’ ‘EBDA AKTAR CURFEW SIMILI LOCKDOWNS’ ‘LE GĦAL
    TILQIM’. ‘SMILES MHUX MASKRI’ ‘L-EBDA DISTANZJAMENT SOĊJALI’ ‘GĦAQDAD
    GĦALL-LIBERTÀ’ ‘LE GĦALL-GIDDIET TAL-GVERN’ ‘’ MASKRI JNAQQSU L-IMMUNITÀ
    ‘u’ MASKRI ŻIDU R-RISKJU TAL-INFEZZJONI ‘Minkejja 902,315 Mewt:
    fid-DINJA minn COVID-19, kienet’ FAKE SCIENCE “u Covid-19 jistgħu jiġu
    mqabbla ma ‘” FLUŻA ĦAŻINA “”
    ‘IKKONVIDI
    HOAX’. Il-mexxejja kastisti razzisti u chitpavan brammin ta ‘eżekuttiv,
    parlament, ġudikatura, kummissjoni elettorali, midja huma meħlusa
    mill-frodi COVID-19 minkejja li qasmu 60 sena. Huma ħielsa minn
    lockdown, liebes maskri eċċ.,
    Każijiet
    ta ‘Coronavirus: 19,845,810 Mewt: 902,315 Irkuprati: 19,845,810
    flimkien ma’ 7,811,202,173 Popolazzjoni Dinjija Kurrenti b’referenza
    għal
    https://srv1.worldometers.info/ Aġġornata l-aħħar: Aġġornata l-aħħar: 09 ta ‘Settembru, 2020, 09:35 GMT mingħajr ebda prova’
    99.9%
    Nies imqajmin bl-Għarfien ingħaqdu biex isemmgħu leħinhom kontra tilqim
    mandatorju, maskri mandatorji, xejn obbligatorju tassew. Mhux iktar
    curfew bħal lockdowns, mhux iktar negozju tat-tieni mewġa ”.
    ‘IT-TABIB U L-INFERMIERI L-OGĦLA JGĦIDU L-VERITÀ KONTRA L-GVERN LI JBUGA L-BEŻA’ U JINJORA L-XJENZA. ’
    Lil,
    E-filing fl-Uffiċċju tal-Iskrivan tal-Qorti Ġudizzjarja Suprema għall-Commonwealth
    sjccommclerk@sjc.state.ma.us
    Franġisku.
    Kenneally@jud.state.ma.us
    Charlotte.Houlihan@jud.state.ma.us
    NYSCEF
    efilingsupport@supremecourt.gov
    IL-QORTI SUPREMA TA ‘L-INDJA
    efiling@sci.nic.in
    LINJI GWIDA / STRUZZJONIJIET GĦALL-IFFILJAR FIL-PORTAL TAL-E-FILING
    Il-coronavirus COVID-19 huwa ‘ingann’
    99.9%
    Is-Soċjetajiet Qawwija Aboriġini kollha tad-dinja huma konxji li
    l-coronavirus COVID-19 huwa ‘ingann’ u frodi. Se jkun hemm protesti
    mad-dinja kollha fil-midja soċjali u d-dimostranti jinġabru biex jitolbu
    li l-coronavirus huwa ‘ingann’
    Hemm
    moviment ta ’non-kooperazzjoni għal‘ EBDA AKTAR CURFEW SIMILI LOCKDOWNS
    ’‘ LE GĦAL TILQIM ’. ‘IT-TIBISI MHUX MASKRI’ ‘L-EBDA DISTANZJAMENT
    SOĊJALI’
    Il-‘GĦAQDA
    GĦALL-LIBERTÀ ’‘ LE GĦALL-GIDDIET TAL-GVERN ’‘ IL-MASKRI JNAQQSU
    L-IMMUNITÀ ’u‘ IL-MASKRI JŻIDU R-RISKJU TA ’L-INFEZZJONI’ jinsabu fuq.
    Minkejja 932,811 imwiet: fid-DINJA minn COVID-19, kienet ‘FAKE SCIENCE’ u Covid-19 tista ‘titqabbel ma’ ‘BAD FLU’ ‘
    JIKKONVIDI HOAX ’.
    Ikun hemm ‘TOP DOCTORS U INFERMIERI LI JKELLHOM IL-VERITÀ KONTRA L-GVERN LI JBUGA L-BEŻA’ U JINJORA X-XJENZA.
    ‘In-nies ingħaqdu biex isemmgħu leħinhom kontra t-tilqim mandatorju, maskri mandatorji, xejn obbligatorju tassew.
    M’għadux curfew bħal lockdowns, ‘M’għadx negozju tat-tieni mewġa’.
    FIL-KWISTJONI
    TAL-LIBERTÀ MITLUFA MINN MARZU 2020 LI JŻURU L-BINJA, IL-BIN-LIĠI U
    ŻEWN NANNIET LI JIRRISIDU FIL-PUNENT TAMBARAM, CHENNAI. KOLLHA GĦANDEW
    KUNDIZZJONI TA ‘SAĦĦA TAJBA. UŻAW BIEX ISUQU FIL-KAROZZA BIEX NILTAQQU
    MAL-CHENNAI. L-IBEN TAGĦNA, IL-BINJA FIL-LIĠI U ŻEWN NANNIET LI
    JIRRISIDU FL-Istati Uniti. MINĦABBA L-KUNDIZZJONI TA ‘SAĦĦA T-TAJBA
    TAGĦNA UŻAW LI NŻURU BIEX NILQGĦU FL-Istati Uniti. B’XEJN KIENU LIBERI
    WKOLL LI JILTAQQU MALA.
    kontra …..
    Petizzjonant-
    JAGATHEESAN CHANDRASEKHARAN ….
    Dawk li wieġbu
    Uffiċċju
    tal-Iskrivan tal-Qorti Ġudizzjarja Suprema għall-Commonwealth u l-QORTI
    SUPREMI KOLLHA TAD-DINJA, IL-GVERNIJIET KOLLHA TAD-DINJA, IL-PARLAMENTI
    KOLLHA TAD-DINJA, IL-MEDJA KOLLHA TAD-DINJA, IL-KUMMISSJONIJIET KOLLHA
    TA ’ELEZZJONI TAD-DINJA
    Fatti tal-każ -
    Il-ħelsien
    mit-tiġrijiet u l-kasti dominanti li imponew curfew bħall-imblukkar
    f’isem Il-koronavirus jista ‘jkun li ma oriġinax f’suq imxarrab ta’
    Wuhan is-sena l-oħra imma 1,000 mil ‘il bogħod fl-2012 - fil-fond
    f’mineshaft Ċiniż fejn il-ħaddiema niżlu , mard li jixbah il-pnewmonja
    wara li jkun espost għal friefet il-lejl. b’referenza għal
    https://nypost.com/2020/08/15/covid-19-first-appeared-in-chinese-miners-in-2012-scientists/
    Mistoqsija (i) tal-Liġi Għandhom 0.1% biss tal-popolazzjoni
    IL-QORTI
    SUPREMI TAD-DINJA, GVERNIJIET TAD-DINJA, PARLAMENTI TAD-DINJA, (E)
    IL-MEDIAS KOLLHA TAD-DINJA (F) IL-KUMMISSJONIJIET ELETTORI KOLLHA
    TAD-DINJA ddikjaraw sentenza ta ’mewt lil 932,811 persuna arrestati
    f’każi ta’ Coronavirus: 29,450,193 Irkuprati: 21,281,085 flimkien
    7,811,461,951 Popolazzjoni Dinjija Kurrenti b’referenza għal
    https://srv1.worldometers.info/ Aġġornata l-aħħar: 15 ta ‘Settembru, 2020, 06:55 GMT
    Raġuni- 99.9% tal-popolazzjoni dinjija qajmu għall-fatt li t-Twelid, il-Mard, ix-Xjuħija u l-Mewt huma ċerti.
    Għaliex
    għandhom biss 0.1% razzisti u kastisti ta ‘fuq u l-komunitajiet
    tan-negozju għall-finijiet egoistiċi tagħhom jikkastigaw lin-nies
    bl-għarfien u l-qawmien?
    TALBA
    (i)
    Jalla
    dawn is-segwenti jiġu meħlusa mill-klaċċijiet tal-ħakkiema NIMBUTAW
    IL-BEŻA ‘U JINJORAW IX-XJENZA li rebħu l-elezzjonijiet billi bagħbsu
    l-EVMs / VVPATs
    Popolazzjoni Dinjija
    7,811,954,863 Popolazzjoni Dinjija Kurrenti
    99,222,459 Twelid din is-sena
    202,719 Twelid illum
    41,655,965Mewt din is-sena
    85,106Mewt illum
    57,566,494 Tkabbir tal-popolazzjoni netta din is-sena
    117,613 Tkabbir tal-popolazzjoni nett illum
    Gvern u Ekonomija
    $ 8,030,378,249 Spiża tal-Kura tas-Saħħa Pubblika llum
    $ 5,482,128,430 Nefqa fl-Edukazzjoni Pubblika llum
    $ 2,480,431,069 Spiża Militari Pubblika llum
    56,134,413 Karozzi prodotti din is-sena
    107,079,126Bicycles prodotti din is-sena
    176,396,999 Kompjuters prodotti din is-sena
    Soċjetà u Midja
    1,903,866Titoli ġodda ta ’kotba ppubblikati din is-sena
    Illum iċċirkolaw 250,933,183 gazzetti
    352,930 settijiet tat-TV mibjugħa mad-dinja kollha llum
    3,471,371 Telefowns ċellulari mibjugħa llum
    $ 155,032,278 Flus minfuq fuq logħob tal-kompjuter illum
    4,677,616,952 Utenti tal-Internet fid-dinja llum
    139,915,551,183 Emails mibgħuta llum
    3,757,181 Blog posts miktuba llum
    416,921,211Tweets mibgħuta llum
    3,914,328,682 Google tfittxijiet illum
    Ambjent
    Telf tal-foresti din is-sena (ettari)
    Art mitlufa għall-erożjoni tal-ħamrija din is-sena (ettaru)
    25,630,742,505 CO2 emissjonijiet din is-sena (tunnellati)
    8,499,166 Diżertifikazzjoni din is-sena (ettari)
    6,935,588 kimiċi tossiċi rilaxxati
    fl-ambjent din is-sena (tunnellati)
    Ikel
    845,965,855 Nies mhux nutriti fid-dinja
    1,698,961,354 Nies b’piż żejjed fid-dinja
    765,480,606Nies Obeżjani fid-dinja
    16,182Persuni li llum mietu bil-ġuħ
    $ 308,690,421 Flus minfuq għall-obeżità relatat
    mard fl-Istati Uniti tal-lum
    $ 100,033,812 Flus minfuq fuq telf ta ‘piż
    programmi fl-Istati Uniti tal-lum
    Ilma
    3,100,504,483 Ilma użat din is-sena (miljun L)
    596,394Mewt ikkawżata mill-ilma relatata
    din is-sena
    797,923,916 Nies mingħajr aċċess għal
    sors ta ‘ilma tajjeb għax-xorb
    Enerġija
    246,981,291 Enerġija użata llum (MWh), li minnhom:
    210,244,421- minn sorsi li ma jiġġeddux (MWh)
    37,193,228- minn sorsi rinnovabbli (MWh)
    1,547,597,042,671 L-enerġija solari li tolqot id-Dinja llum (MWh)
    50,655,808 Żejt ippumpjat illum (btieti)
    1,497,016,440,861 Xellug taż-żejt (btieti)
    15,612Ijiem sat-tmiem taż-żejt (~ 43 sena)
    1,093,591,947,846 Gass Naturali tax-xellug (boe)
    57,557Ijiem sat-tmiem tal-gass naturali
    4,313,049,520,347 Xellug tal-faħam (bee)
    148,726Ijiem sat-tmiem tal-faħam
    Saħħa
    9,193,842 Imwiet minn mard li jittieħed din is-sena
    345,992 Imwiet staġjonali tal-influwenza din is-sena
    5,383,177 Mewt ta ’tfal taħt il-5 snin din is-sena
    30,135,144Aborti din is-sena
    218,901Mewt ta ‘ommijiet matul it-twelid din is-sena
    42,100,482 nies infettati bl-HIV / AIDS
    1,190,553 Mewt ikkawżata mill-HIV / AIDS din is-sena
    5,816,512Mewt ikkawżata mill-kanċer din is-sena
    694,676 Mewt ikkawżata mill-malarja din is-sena
    8,009,732,859Sigaretti affumikati llum
    3,540,388 Mewt ikkawżata mit-tipjip din is-sena
    1,771,311Mewt ikkawżata mill-alkoħol din is-sena
    759,452 Suwiċidji din is-sena
    $ 283,320,426,086 Flus minfuq fuq drogi illegali din is-sena
    956,017 Imwiet minn inċidenti tat-traffiku tat-triq din is-sena
    Jalla lkoll ikunu kuntenti, tajbin u siguri!
    Jalla kollha jkunu kalmi, kwieti, attenti, attenti u jkollhom ekwanimità tal-moħħ b’fehim ċar li kollox qed jinbidel!
    Jalla lkoll jiksbu l-Bliss Eterna bħala l-Għan Finali tagħhom!
    Tkeċċi l-gvernijiet kollha ffurmati billi tuża l-EVMs / VVPATs u NIMBUTAW IL-Biża ’U INJORAX-XJENZA.
    Ordnijiet
    jistgħu jiġu mgħoddija biex isiru elezzjonijiet b’mod ħieles u ġust billi jintuża
    karti tal-vot kif segwit minn 120 demokrazija tad-dinja. Sa dakinhar
    Moviment ta ‘nuqqas ta’ kooperazzjoni u diżubbidjenza kontra l-gvernijiet kollha sa
    il-curfew bħal lockdown jitneħħa u tinżamm in-normalità
    Namo Tassa Bhagavatho Arahatho Samma Sambuthassa
    It-tislim tiegħi għal dak l-imbierek Lord Buddha.
    Kunċert ta ‘konsenja ta’ Buddha
    Jiena nċedi lil Lord Buddha.
    Kunċert ta ’konsenja ta’ Dammang
    Ċediment għad-Dharma.
    Kunċert ta ’Ċediment ta’ Sangangang
    Ċediment lis-Sangaiyar.
    Kunċert ta ‘konsenja ta’ Thuthiyambi Buddha
    It-tieni darba nċedi lil Lord Buddha.
    Thuthiyambi Dammang Kunċert ta ’Ċediment
    Jiena nċedi lil Dharma għat-tieni darba.
    Thuthiyambi Sangangang Saranang Kachami
    Jiena nċedi lil Sangaiyar għat-tieni darba.
    Dathiyambi Buddha Saranang Kachami
    Jiena nċedi lil Lord Buddha għat-tielet darba.
    Kunċert ta ’Ċediment ta’ Tathiyambi Dammang
    It-tielet darba nċedi lil Dharma.
    Tathiyambi Sangangang Saranang Kachami
    It-tielet darba ċediet lil Sangaiyar.
    Ejja nsegwu l-ogħla siġill tas-sawm issiġillat.
    • Panathipada Veramani Sikapadang Samadhiami
    Il-ħaġa li jien nevita li noqtol ħajjiet
    Se tadatta.
    • Huwa għalhekk li Veramani Sikapadang Samadhiami
    Is-siġill li jien nevita li nisraq
    Se tadatta.
    • Imbagħad Brahmachariya Veramani Sikpatang
    Samadhiyami
    Minn ħajja mingħajr baċċellerat
    Jien se naddatta għas-siġill li kont nevita.
    • Musawada Veramani Sikapadang Samadhyami
    Inkun evitat li ngħid gideb
    Se jaġġusta l-ġobon.
    • Surameraya Majjapama Datana Veramani
    Chikapadang Samadhyami
    Mill-użu tal-vizzju tal-alkoħol u tad-droga
    Jien kont nevita.
    • Vikala Bhojana Veramani Sikapadang Samadhiami
    Tiekol ikel fil-ħin
    Jien kont nevita.
    • Nachageetha Visuka Tassana Mala Kanda
    Vilepana Tharana Mandana Veramani Sikpadang
    Il-qabar.
    Żfin, kant, daqq, xeni qawwija
    Tara, girlandi, fwejjaħ
    Użu, dekorazzjoni; awto
    Speċjalment fid-dekorazzjoni
    Jien kont nevita minn dan
    Se tadatta.
    • Mahasayana Suprema Veramani Sikpatang
    Samadhiyami
    Troni ta ‘lussu għoli, u
    Thrones prezzjużi huma msejħa
    Nevita li nużaha
    Se jaġġusta l-ġobon.
    Mejju
    ir-riżultat qaddis ta ‘dan is-siġill li jiena nċedi lill-perli nobbli, jista’
    din il-ħajja tkun favur għall-benefiċċju ta ‘ħajti, għall-benefiċċju ta’
    riabilitazzjoni u għall-benefiċċju ta ‘ħajti u biex nerġa’ lura minn kulħadd
    niket għal dan il-Buddiżmu ta ‘Gautama.
    Meta
    tarbija li għadha kif twieldet tinżamm iżolata mingħajr ħadd ma
    jikkomunika mat-tarbija, wara ftit jiem se titkellem u lingwa naturali
    tal-bniedem (Prakrit) magħrufa bħala Classical Magahi Magadhi /
    Classical Chandaso language / Magadhi Prakrit / Classical Hela Basa
    (Hela Language) / Pali Klassiku li huma l-istess. Buddha tkellem
    f’Magadhi. Is-7111 lingwa u djaletti kollha huma off shoot tal-Klassiku
    Magahi Magadhi. Għalhekk kollha huma ta ‘natura Klassika (Prakrit)
    tal-Bnedmin, l-istess bħal kull biċċiet ħajjin oħra għandhom il-lingwi
    naturali tagħhom stess għall-komunikazzjoni. 116-il lingwa huma tradotti
    minn
    https://translate.google.com
    Referenzi:
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    data osservata = “falza”
    Ven Ananda- Part 1 - Early Disciples of the Buddha, at
    DC Berkeley
    Ven Ananda- USA Mahabodhi Dhammaduta tour2017
    170 subscribers
    The
    topic of the Dhamma discussion is ‘ Early Disciples of the Lord
    Buddha’. This talk was delivered at Mangalam Research Center for
    Buddhist Language, Berkeley on 19 May 2017. This simple Dhamma talk will
    surely help you with regular day to day problems. Please listen to more
    talk as we travel. Please subscribe the YouTube channel ( Ven Ananda-
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    Ven Ananda- Part 1 - Early Disciples of the Buddha, at Berkeley

    71) Classical Maori-Maori Maori,

    Ko
    nga kupu ake a Buddhist Theravada pali Buddha mo te tino whakaharahara o
    te tupapaku o te ao, ka kite nga tangata e ora ana ki te 150 tau te
    pakeke, me te tuku i a ratau whekau kia tae ki te tau 2020. me te whiwhi
    ki a Nibbana hei Whinga Whakamutunga
    Ko te putaiao puta noa i te tikanga hou ko te ngota ngota nikotinamide adenine dinucleotide (NAD)
    Ka patai a Buddha, “He aha te hua i a koe na te Whakaaroaroaro?”
    Ka whakahoki ia, “Kahore!”
    “Heoi,
    e kii ana a Buddha, Tukua ahau mo te Manaakitanga, Te Ngahau, Te
    Rangimarie o Nga Tangata Tuturu me nga Taangata Kore-a kia whiwhi ratou i
    te rangimarie ake ake hei whaainga whakamutunga.
    Ka haruru a Dr B.R.Ambedkar “Main Bharat Baudhmay karunga.” (Ka meinga e au a India hei Buddhist)
    Haruru
    ana nga Hapori Katoa i nga Ahorangi ”Hum Prapanch Prabuddha Bharatmay
    karunge.” (Ka hangaia e maatau a Prabuddha Prapanch o te ao
    TE
    BUDDHA KORE I TE ATUA. KORE OIA I KIA TATOU KI TE ATUA. KORE IA E TONO
    KI TE TANGATA KI TE ATUA. KORE IA E TONO KI TE KAUPAPA KI TE ATUA.
    HE TANGATA I TAEA E NIBBANA (NGARU TUPONO) NA TE TAUTOHU O TE TAU. Tena ra, he aha taku i ngaro:
    Riri,
    Manukanuka,
    Pouri,
    Haumaru,
    Te Mataku ki te Koroheke me te Mate ”
    99) Tamil Tauhira- Tirohia te tuhinga Tiwhikete
    99) Whakaahuatanga
    Whakaahuatanga
    ேடேடேடடார,, “? Whakauru
    I tua atu, “ஒனஒனறற” ”” ”!” “இரஇரபபப,, பபப,
    இழநஇழநதத த:: :ோபம, வலைு, பாபா,
    Tirohia te tuhinga மறறறமஇறப இறபபப ”” ”
    He kitenga anti-koroheke i kite ai te tangata e ora ana ki te 150
    Ko
    te angitu o te aukatinga ki te koroheketanga ka kite te tangata i te
    noho ki te 150 me te whakahou i nga okana i te 2020 ‘mo te utu o te
    kawhe ia ra’
    Kei te
    hiahia noa ahau kia ora au kia mate ra ano ahau. Akene ka hinga koe i
    roto i te korowhaa o te korowhaa i te wa e aroha ana me etahi atu kaore
    au i te mohio na te mea ko te purongo purongo a Ingarangi te Mail Online
    engari mena he pono ko te WTG.
    He
    tikanga hou ka kite i te pakeke o te tangata kua heke i te 50 tau Ka
    kitea e nga Kairangahau mai i Sydney nga kiore i te pire e tekau
    paiheneti te roa te roa. Ka taea hoki e te ngota ki te whakahou i etahi
    okana ma te whakahou i o raatau puoro Ka waatea te raau ki te iwi i roto
    i nga tau e rima whakamātautau tangata
    I kii hoki ratou na te pire i heke ai te ngaro o nga makawe e pa ana ki nga tau, e ai ki te The Herald Sun.
    E hoa ma
    Ka taea e te inoi ki te Buddha te bodhisattva ranei te awhina kia roa te roa o tona ora? (GDD-1149) DVD
    Kei
    te inoi ki a Buddha ia Daily i Theravada pali i runga i te kitenga tino
    whakaharahara mo te koroheketanga, ka kite nga tangata e ora ana ki te
    150 tau te pakeke, me te tuku i a ratau whekau kia tae ki te tau 2020.
    He
    kitenga tino whakamere mo te koroheketanga te kite i te noho a te
    tangata ki te 150 me te whakahou i nga whekau i te tau 2020 ‘mo te utu o
    te kawhe ia ra’ He tikanga hou ka kite i te whakahekehanga o te tangata
    i whakahekehia e te 50 tau Kairangahau mai i Sydney ka kitea he kiore i
    hoatu te pire kia tekau nga oranga. paiheneti te roa Ka ahei ano te
    muingota ki te whakahou i etahi okana ma te whakahou i o raatau puoro Ka
    waatea te rongoa ki te iwi i roto i nga tau e rima whai muri i nga
    whakamatautau a te tangata Na Charlie Coë Mo Daily Mail Austraia
    I whakaputahia: 17:44 BST, 1 Mahuru 2018 | Whakahoutanga: 19:52 BST, 1 Mahuru 2018
    He
    tikanga hou e pa ana ki te koroheketanga ka kite nga tangata e noho ana
    ki te 150 tau te pakeke, ka tuku ki a raatau ki te whakatiu ano i o
    raatau okana i te 2020.
    Ko
    te Ahorangi o Harvard a David Sinclair me nga Kairangahau o te Whare
    Waananga o New South Wales i whakawhanake i te kaupapa hou, e pa ana ki
    te reprogramming cells.
    I
    kii a Tākuta Sinclair ma tenei tikanga e taea ai e te tangata te
    whakaora ake i nga okana, me te tuku ano i te hunga tuuroro kia neke
    ano, me nga whakamatautau a te tangata kei roto i nga tau e rua.
    I
    kitea ano e nga Kairangahau ano ka taea e raatau te whakanui ake i te
    koiora o nga kiore i te tekau paiheneti ma te hoatu ki a ratou he pire
    huaora B.
    He mahinga hou
    mo te koroheketanga ka taea te kite i te tangata e ora ana ki te 150
    tau te pakeke, ka tuku ki a raatau ki te whakatipu i o raatau okana i te
    tau 2020 (whakaahua kararehe)
    He
    mahinga hou mo te koroheketanga ka taea te kite i te noho a te tangata
    ki te 150 tau te pakeke, me te tuku i a ratau whekau ki te 2020 (image
    stock) I kii hoki ratou na te pire i heke ai te ngaro o nga makawe e pa
    ana ki nga tau, e ai ki Te Herald Sun. Hei ki a Ahorangi Sinclair, ko te
    tumanako ka waatea te pire ki te iwi i roto i te rima tau, a he rite te
    utu mo ia ra mo te kapu kawhe.
    Ko te ahurutanga o te motu a Ahitereiria inaianei kei i te …
    Ko nga hipi radioactive i kitea i Ahitereiria kei runga i te kereme e …
    Engari
    ko te Ahorangi o te Tari Genetics o te Harvard Medical School i
    whakatupato i te iwi kia kaua e whakamatau ki te huri i nga mahi o te
    koroheke i mua i te whakaputanga o te putaiao, te arotake ranei a nga
    hoa.
    ‘Kare matou e
    tūtohu kia haere nga tangata ki te whai i nga kaitautoko NAD na te mea
    kaore ano kia whakamatauhia nga tikanga mo te ahuru,’ hei ki a ia.
    Ko
    te Ahorangi o Harvard a David Sinclair (he whakaahua) me nga
    Kairangahau o te Whare Waananga o New South Wales kua waihangahia he
    kaupapa, e hono ana ki te whakahou i nga pūtau.
    Ko te Ahorangi o Harvard a David Sinclair (he whakaahua) me nga
    Kairangahau o te Whare Waananga o New South Wales kua waihangahia he
    kaupapa, e hono ana ki te whakahou i nga pūtau.
    Ko
    te putaiao puta noa i te tikanga hou ko te ngota ngotawao nikotinamide
    adenine dinucleotide (NAD), e mahi nei hei whakaputa kaha i roto i te
    tinana o te tangata.
    Kua whakamahia te matū hei taapiri mo te whakaora mate a Parkinson me te whawhai jet lag.
    Ko
    Ahorangi Sinclair, e whakamahi ana i tana ake rāpoi ngota hei whakaiti i
    te tikanga o te koroheketanga, i kii kua heke iho te pakeke o tana
    koiora i te 24 tau i muri i tana tango i te pire.
    I
    kii ia ko tana papa, 79 ona tau, he rewai wai ma me te tueke peera i
    muri i tana tiimata ki te whakamahi i te ngota i te kotahi tau me te
    hawhe ki muri.
    I kii ano
    te ahorangi kua momona ano tana taokete inaianei whai muri i te
    whakamaimoa, ahakoa kua tiimata te huri ki te menopause i nga tau 40.
    Ka
    tiimata te whakamatautau a te tangata i te tau 2020, me te kii a
    Ahorangi Sinclair i tumanako ia ka waatea te pire ki te iwi i roto i te
    rima tau ka rite te utu mo ia ra mo te kapu kawhe (ahua kararehe)
    Ka
    tiimata te whakamatautau a te tangata i te tau 2020, me te kii a
    Ahorangi Sinclair i tumanako ia ka waatea te pire ki te iwi i roto i te
    rima tau ka rite te utu mo ia ra mo te kapu kawhe (ahua kararehe)
    Tohaina,
    korerohia ranei mo tenei tuhinga: Ma te tikanga hou ka kite nga tangata
    e noho ana ki te 150 me te whakaputa ano i nga okana ‘mo te utu o te
    kawhe ia ra’
    Ka taea e te inoi ki te Buddha te bodhisattva ranei te awhina kia roa te roa o tona ora? (GDD-1149) DVD
    Ka taea e te inoi ki te Buddha te bodhisattva ranei te awhina kia roa te roa o tona ora? (GDD-1149) DVD
    Ko te COVID-19 he Hoax kaore e taea te huna mo te wa roa.
    Te
    raarangi katoa o nga ingoa o nga tupapaku, nga keehi Covid-19, ka ora
    ano kaore nei i reira kaore a Haox i tonoa e WHO, UNO, NGA HUITANGA
    TUPUNA O TE AO, NGA KAWANATANGA O TE AO, NGA PAREMATA O TE AO, (E) KATOA
    MEDIAS O TE AO, (F) NGA KOMIHI KATOA KATOA O TE AO i kii te whiu ki te
    932,811 taangata i hopukina e te Whare Coronavirus: 29,450,193 Kua
    Whakahokia: 21,281,085 me te 7,811,461,951 Taupori o te Ao e pa ana ki
    te https://srv1.worldometers.info/ Whakahoutanga Whakamutunga: Mahuru 15, 2020, 06:55 GMT kaore he whakamatautau
    Ko
    te koretake o te koretake me te koretake ki nga kawanatanga katoa tae
    atu ki te huringa o te waa kati penei i te kati ka kati te pupuri ki te
    ture i reira 99.9% Ka oho
    Kua
    whakatauhia e nga Hapori Aboriginal ki te neke haere noa me te kore e
    manaaki CURFEW LIKE LOCKDOWNS’singing ‘NO TO \ VACCINATIONS’.
    Ko
    te mau ‘SMILES NOT MASKS’ -Raging Racist me casteist kaore he mana ki
    te pokanoa i te whanui haere mai me te puta mai o te hunga noho me te
    hunga noho kore noho me nga mea-kore.
    e kī ana ‘KORE TE HUAKI TANGATA’
    ‘I TAHIAHIA MO TE MAHI’
    Te Kii ‘KAORE KI NGA KATOA O TE KAWANA’
    Hei ‘MASKE WHAKAARONU I TE MONI’ me te ‘KOREUTU E WHAKAHI ANA I TE WHAKAHAU KAUPAPA’
    Ahakoa nga mate e 850,591: i te AO o COVID-19, ko te ‘FAKE SCIEN’ a ko te Covid-19 i whakaritea ki te ‘BAD FLU’
    ‘CONVID HOAX’.
    ‘99
    .9% Ko nga Tangata Whakaoho me te Maaramatanga kua hui mai ki te
    whakaputa i o raatau reo ki nga rongoa wero whakahauanga, kopare
    whakahauanga, tino whakahauia tetahi mea pono. No.
    he maha ake ano te tiimata peera ano he kati, kaore he pakihi ngaru tuarua ‘.
    Tuhinga o mua
    ME NGA KURUTU E PARAU ANA I TE TINO KI TE KAWANI KI TE WHAKAMAHI KAUPAPA ME TE WHAKARONGO I TE WANANGA. ’
    Te Discovery of Awakened One with Awiling Universe (DAOAU)
    Mo
    Te Manaakitanga, Te Hari, Te Rongomau o Nga Tangata Tuturu me nga
    Taangata Kore-a kia whiwhi ratou i te rangimarie ake ake hei whaainga
    whakamutunga.
    Ka haruru a Dr B.R.Ambedkar “Main Bharat Baudhmay karunga.” (Ka meinga e au a India hei Buddhist)
    Haruru
    ana nga Hapori Katoa i nga Ahorangi ”Hum Prapanch Prabuddha Bharatmay
    karunge.” (Ka hangaia e maatau a Prabuddha Prapanch o te ao
    TE
    BUDDHA KORE I TE ATUA. KORE OIA I KIA TATOU KI TE ATUA. KORE IA E TONO
    KI TE TANGATA KI TE ATUA. KORE IA E TONO KI TE KAUPAPA KI TE ATUA.
    HE TANGATA I TAEA E NIBBANA (NGĀ PUTA TTERNNEI) NA TE HUANGA TANGATA.
    Te
    Whakahaere Pai rawa kia Kitea te Mea Whakaohooho me te Ao Whakawhiwhi
    mo te oranga, te harikoa me te rangimarie mo nga hapori katoa. Ko te ex
    CJI Sathasivam i mahi he pohehe whakatau na te whakaae kei te raweke nga
    EVM i roto i nga EVM me te whakahau kia whakakapihia a raatau mahi. na
    te ex CEC Sampath na te mea i utua te 1600 taara i tera wahanga o te
    waa.
    Ko tenei
    whakataunga i awhina i te Kaihuru o nga umanga manapori (MODI) o
    Bevakoof Jhoothe Psychopaths (BJP) i whakahaerehia e nga iwi ke i peia
    mai i Bene Israel, Tibet, Africa chitpavan brahmins o RSS (Rowdy Swayam
    Sevaks) te tino manawanui, te mauahara, te riri, te hae, pohehe, hui
    kino 99.9% Katoa nga Iwi Whakatika o te iwi Aboriginal ki te tarai i te
    Kī Matua hei pononga i te Ture, Paremata, Kaiwhakahaere, Paapaho e ki
    ana i nga brahmin chitpavan nana nei i whakawhiwhi i nga tiimatanga pera
    ano i te raka he tinihanga me te poroteehi puta noa i te ao ka hiki mo
    te herekore, herekore, te taurite me te teina kua whakauruhia ki roto i
    te Ture. Ko Omit Shah me te Ka kohuru i nga umanga manapori. (Modi) ko
    nga kai kikokiko ake o te whaea e tautokohia ana e te quora me te
    PRESSTITUTE MEDIA
    i
    te 62) Latin-LXII Classical) Latin Latin, 63) Latvian-Klasiskā latviešu
    valoda, 64) Lithuanian-Klasikinė lietuvių kalba, 65) Classical
    Luxembourgish-Klassesch Lëtzebuergesch,
    COVID-19
    coronavirus is a ‘hoax’ ‘KORE ATU PAI PAIA KORE LOCKDOWNS’ ‘KORE KI TE
    WHAKAMAHI’. ‘KORE I TE MUTU’ ‘KORE TE WHAKAPU TUPUHITU’ ‘KAUPAPA KI TE
    WANANGA’ ‘KORE KI NGA TAKANGA KOREUTU’ ‘me Covid-19 ka taea te whakarite
    ki te’ BAD FLU ‘
    ‘CONVID
    HOAX’. Ko te kaikiri me te chitpavan brahmin casteist kaiarahi o te
    tari whakahaere, te whare paremata, te ture whakawa, te Komihana pooti,
    ​​nga kaipupuri kaore i peehia e te tinihanga COVID-19 ahakoa i whiti
    ratou i te 60 tau. Kaore he raka, he kopare i etahi atu, me era atu.
    Nga
    Take Coronavirus: 19,845,810 Nga Mate: 902,315 Kua Whakaorangia:
    19,845,810 me te 7,811,202,173 Ko te Taupori o te Ao e pa ana ki te https://srv1.worldometers.info/ Whakahoutanga Hou: Whakahoutanga Hou: Mahuru 09, 2020, 09:35 GMT kaore ano kia whakawakia ‘
    99.9%
    Nga Tangata I oho Me nga Mihi Kua hui mai ki te whakaputa i o raatau
    reo ki te rongoa i nga werohanga whakahauanga, kopare kopapa, he
    whakahauanga tino. Kore atu o nga tiimatanga peera penei i nga kati,
    kaore ano he pakihi ngaru tuarua ‘.
    ‘NGA
    KOTAHI KATOA ME NGA KAUTURU E korero ana i te pono ki runga i te Kawana
    o te Kawanatanga ki te mataku, ki te koretake o te Putaiao.’
    Ki,
    Te tuku-a-pukapuka i te Tari Karaka o te Kooti Hupirimi mo te Kotahitanga
    sjccommclerk@sjc.state.ma.us
    Francis.
    Kenneally@jud.state.ma.us
    Charlotte.Houlihan@jud.state.ma.us
    NYSCEF
    efilingsupport@supremecourt.gov
    Tuhinga o mua
    efiling@sci.nic.in
    NGĀ TOHUTOHU / NGĀ TOHUTOHU KI TE WHAKATOKANGA I TE P -RONGI E-TINGRANGI
    Ko te COVID-19 coronavirus he ‘hoax’
    99.9%
    Katoa nga Hapori Whakatika o te Ao e mohio ana ko te COVID-19
    coronavirus he ‘tinihanga’ me te tinihanga. Ka puta nga poroteehi puta
    noa i te ao i roto i nga papaho pāpori me te hunga poroteehi e whakakao
    ana ki te kii he coronavirus te mea he ‘hoax’
    He nekehanga mahi-kore mo te ‘KORE ANA MAI PAI KI NGĀ PAPU’ ‘KORE KI NGĀ TOHUTOHU’. ‘NGARU KORE I TE TIKI’ ‘KORE TUPUNA TUPUNA’
    Ko
    te ‘UNITE FOR FREEDOM’ ‘KORE KI TE KAIRANGI TAKANGA’ ‘KOREUTU KI TE
    WHAKAMAHI KAUPAPA’ me te ‘MAHI WHAKAPONO KAUPAPA KAUPAPA’.
    Ahakoa nga Mate 932,811: i te AO o te COVID-19, ko te ‘FAKE SCIENCE’ me te Covid-19 ka taea te whakarite ki te ‘BAD FLU’
    PANUI HOAX ’.
    Ka
    puta ko nga ‘TOKOTANGI RANGI ME NGA KAUTURU KI TE KORERO I TE KATOA KI
    TE KAWANATANGA KI TE WHAKAMAHI KAUPAPA ME TE WHAKARANGA I TE WANANGA.
    ‘Kua hui mai te iwi ki te whakaputa i o raatau reo ki nga weronga whakahauanga, kopare kopapa, tino whakahauia tetahi mea.
    Kore atu o nga tiimiti peepi penei i nga kati, ‘Kaore he pakihi ngaru tuarua’.
    I
    TE KAUPAPA O TE MUTUU NGARO MAI I TE PAIA I TE TAONGI 2020 KI TE TANGI
    KI TO TATOU TAMARIKI, TAIKI-TANGI ME NGA TAMAU TOA TUPU E Noho ANA I TE
    TAMARANGI O TAMBARAM, CHENNAI. E TATOU KATOA HE WHAKAMAHI KI TE HEALTH. I
    MAHI TATOU KI TE PUTA I TE KAUPAPA KI TE KATOA I RENEI I CHENNAI. TO
    TATOU TAMA, TAMARIKI-TO-TAHI ME NGA TAMAU TAMARIKI E Noho ANA I USA. HEI
    KI TO MATOU TUPUPUPUPUPUPUPUPUPU KAUPAPA I WHAKAMAHI AI KI TE HUITANGA
    KI TE KATOA I TE USA. HEI KI ANA HE KOREUTU ANEI KI TE Hui KI A MATOU.
    versus… ..
    Pitihana-
    JAGATHEESAN CHANDRASEKHARAN….
    Whakautu
    Te
    Tari Karaka o te Kooti Hupirimi Kooti mo te Commonwealth me nga
    HUITANGA KATOA O TE AO, KATOA KATOA KATOA O TE AO, KATOA PAREMATA O TE
    AO, KATOA MEDIA O TE AO, KATOA NGA KOMIHI KOREUTI O TE AO.
    Nga korero mo te keehi -
    Te
    ti’amâraa mai i te mau opuaraa e te mau p curp o tei faahepo i te hora
    opani mai te tapearaa i te i’oa o te coronavirus, e ere paha no roto mai
    i te hooraa matete no Wuhan i te matahiti i mairi ae 1 000 kilometera
    te atea i te matahiti 2012 - hohonu i roto i te minainainaa no te mau
    fenua Tinito i reira te mau rave ohipa e pou ai i te parau aro. , Nga
    mate peekehi peehi i muri i te pa atu ki nga pekapeka. me te korero ki https://nypost.com/2020/08/15/covid-19-first-appeared-in-chinese-miners-in-2012-s Scientists/
    Nga Patai o te Ture Kia 0.1% noa te taupori
    NGA
    WHAKAMUTUNGA TUPUNA O TE AO, KAWANATANGA O TE AO, PARLIAMENTS O TE AO,
    (E) KATOA MEDIAS o TE AO (F) KATOA NGA KOMIHI KOREUTI O TE AO I kii te
    whiu mate ki te 932,811 taangata i mauhere i nga keehi Coronavirus:
    29,450,193 Kua Whakaorangia: 21,281,085 7,811,461,951 Taupori o te Ao e
    pa ana ki te https://srv1.worldometers.info/ Whakahoutanga Hou: Mahuru 15, 2020, 06:55 GMT
    Papa-
    99.9% o te taupori o te ao e whakaohooho ana ki te meka ko te
    Whanautanga, te Mate, te Koroheketanga me te Mate he mea tino pono.
    He
    aha te 0,1% noa iho o te hunga kaikiri me nga kaimana o runga me nga
    hapori umanga mo o raatau ake hiahia ka whiua te hunga mohio me te
    ohooho?
    INOI
    (i)
    Kia
    maamaa nga mea katoa e whai ake nei mai i nga ringa o nga rangatira
    PUSHING FARU ME TE WHAKARONGO I TE WANANGA kua wikitoria i nga pooti ma
    te raweke i nga EVM / VVPAT
    Taupori o te Ao
    7,811,954,863Tau taupori o te ao
    99,222,459Births i tenei tau
    202,719Births i tenei ra
    41,655,965Te mate i tenei tau
    85,106Te mate i tenei ra
    57,566,494Net tipu tipu i tenei tau
    117,613Net tipu tipu i tenei ra
    Kāwanatanga me te Ohaoha
    $ 8,030,378,249. Nga whakapaunga Hauora a Motu i tenei ra
    $ 5,482,128,430Toko mo te Maatauranga a-iwi i enei ra
    $ 2,480,431,069 Nga whakapaunga hoia a te iwi mo enei ra
    56,134,413Kata i whakaputaina i tenei tau
    107,079,126 Paihikara i hangaia i tenei tau
    176,396,999Computers i whakaputaina i tenei tau
    Hapori me te Papaaho
    1,903,866Na taitara pukapuka hou i whakaputaina i tenei tau
    250,933,183Nupepa i panui i tenei ra
    352,930 pouaka TV i hokona i te ao katoa i tenei ra
    3,471,371Waea waea korero i hokona i tenei ra
    $ 155,032,278Moni kua whakapauhia mo nga riipene riipene ataata i tenei ra
    4,677,616,952I nga kaiwhakamahi ipurangi i te ao i enei ra
    139,915,551,183Mai i tukuna i tenei ra
    3,757,181Blog pou i tuhia i tenei ra
    416,921,211Tweet i tukuna i tenei ra
    3,914,328,682Kei te rapu a Google i tenei ra
    Taiao
    3,683,344 Te ngaronga o te ngahere i tenei tau (heketea)
    4,958,778 Whenua ngaro ki te horo whenua i tenei tau (ha)
    25,630,742,505CO2 tukunga i tenei tau (tana)
    8,499,166 Te whakamaramatanga i tenei tau (heketea)
    6,935,588 Nga matū paitini kua tukuna
    i roto i te taiao i tenei tau (tana)
    Kai
    845,965,855Te hunga kaore i te kai i te ao
    1,698,961,354. Nga taangata taumaha o te ao
    765,480,606Opese tangata o te ao
    16,182Te hunga i mate i te hiakai i tenei ra
    $ 308,690,421Moni kua whakapauhia mo te momona e pa ana
    nga mate i USA i enei ra
    $ 100,033,812Moni kua whakapauhia mo te whakaheke taumaha
    nga hotaka i USA inaianei
    Wai
    3,100,504,483 wai i whakamahia i tenei tau (miriona L)
    596,394 Nga mate i pa mai i te wai e pa ana
    nga mate i tenei tau
    797,923,916Te iwi kaore nei he uru atu
    he puna wai inu pai
    Pūngao
    246,981,291 Te umanga e whakamahia ana i tenei ra (MWh), o nei:
    210,244,421- mai i nga rauemi kaore e taea te whakahou (MWh)
    37,193,228- mai i nga punawai whakahou (MWh)
    1,547,597,042,671 Ko te kaha o te ra e patu ana i te Ao i tenei ra (MWh)
    50,655,808 Te hinu kua papu i tenei ra (peera)
    1,497,016,440,861 Hinu maui (peera)
    15,612 Nga ra ki te mutunga o te hinu (~ 43 tau)
    1,093,591,947,846Na te Maakiri Tuturu i mahue (boe)
    57,557Ra tae atu ki te mutunga o te penehi taiao
    4,313,049,520,347 Kohikau i mahue (boe)
    148,726Wa ki te mutunga o te waro
    Hauora
    9,193,842Te mate tahumaero i tenei tau
    345,992Te mate rewharewha wa i tenei tau
    5,383,177 Te mate o nga tamariki kei raro iho i te 5 i tenei tau
    30,135,144Aortions i tenei tau
    218,901 Nga mate o nga whaea i te wa o te whanautanga i tenei tau
    42,100,482HIV / AIDS nga tangata i pangia
    1,190,553 Nga mate i puta i te mate HIV / AIDS i tenei tau
    5,816,512 Nga mate i pa mai i te mate pukupuku i tenei tau
    694,676 Nga mate i pa mai i te mate pukupuku i tenei tau
    8,009,732,859Careti i momotu i tenei ra
    3,540,388 Nga mate i pa mai i te momi hikareti i tenei tau
    1,771,311 Nga mate i puta i te waipiro i tenei tau
    759,452Te patu whakamate i tenei tau
    $ 283,320,426,086Moni kua whakapauhia mo nga raau kore ture i tenei tau
    956,017Te kawe i nga tupapaku aitua i tenei tau
    Kia harikoa katoa, kia tau, kia tau!
    Kia marino, kia ata noho, kia mataara, kia whai whakaaro nga ngakau katoa kia marama te maarama kei te huri nga mea katoa!
    Kia whiwhi te katoa i te Waimarie Mutunga hei Whaainga Whakamutunga!
    Peia nga kawanatanga katoa i hangaia ma te whakamahi i nga EVM / VVPAT me te PUSHING FARU ME TE WHAKARANGA I TE WANANGA.
    Ota
    kia paahitia ki te whakahaere pooti i runga i te koreutu me te tika ma te whakamahi
    pepa pooti whai muri i te 120 manapori o te ao. I taua wa tonu
    Te korenga o te mahi tahi me te koretake ki nga kawanatanga katoa tae noa ki tenei ra
    ko te aukati peepi penei i te kati kua nekehia atu ka mau tonu te tikanga
    Namo Tassa Bhagavatho Arahatho Samma Sambuthassa
    Ko aku mihi ki te Ariki Ariki manaaki.
    Buddha konohete konohete
    Ka tuku ahau ki te Ariki Buddha.
    Ka konohete a Dammang ki te konohete
    Te tuku ki te Dharma.
    Konehete Whakauru Sangangang
    Te tuku ki te Sangaiyar.
    Ko Thuthiyambi Buddha i tuku i te konohete
    Te wa tuarua ka tuku ahau ki te Ariki Buddha.
    Thurhiyambi Dammang Kaituku Ahuru
    Ka tuku ahau ki a Dharma mo te wa tuarua.
    Thuthiyambi Sangangang Saranang Kachami
    Ka tuku atu ahau ki a Sangaiyar mo te wa tuarua.
    Dathiyambi Buddha Saranang Kachami
    Ka tuku atu ahau ki a Lord Buddha mo te wa tuatoru.
    Huihuinga Tathiyambi Dammang Kaituku
    Ko te tuatoru ka tuku ahau ki Dharma.
    Tathiyambi Sangangang Saranang Kachami
    Te wa tuatoru ka tuku ki Sangaiyar.
    Me whai i te hiiri teitei o te nohopuku hiri.
    • Panathipada Veramani Sikapadang Samadhiami
    Ko te mea ka karo ahau i te patu tangata
    Ka urutau.
    • Koina te take ko Veramani Sikapadang Samadhiami
    Te hiiri e ka karo ahau i te tahae
    Ka urutau.
    • Na ka Brahmachariya Veramani Sikpatang
    Samadhiyami
    Mai i te koiora kaore he paetahi
    Ka urutau ahau ki te hiiri e kore ahau e karo.
    • Musawada Veramani Sikapadang Samadhyami
    Ka kore e taea e au te korero teka
    Ka whakatikatika i te tiihi.
    • Surameraya Majjapama Datana Veramani
    Chikapadang Samadhyami
    Mai i te inu waipiro me te tarukino
    Ka karohia e au.
    • Vikala Bhojana Veramani Sikapadang Samadhiami
    Te kai kai i nga waatea
    Ka karohia e au.
    • Nachageetha Visuka Tassana Mala Kanda
    Vilepana Tharana Mandana Veramani Sikpadang
    Te urupa.
    Kanikani, waiata, purei, whakaaturanga kaha
    Te kitenga, he karakara, he kakara
    Te whakamahi, te whakapaipai; whaiaro
    Motuhake i te whakapaipai
    Ka karohia e au tenei
    Ka urutau.
    • Supreme Mahasayana Veramani Sikpatang
    Samadhiyami
    Nga torona papai nui, me
    Ka karangahia nga Torona Nui
    Ka karohia e au te whakamahi
    Ka whakatikatika i te tiihi.
    Mei
    te hua tapu o tenei hiiri ka tukuna atu e au ki nga peara rangatira, Mei
    kia pai tenei koiora hei painga mo taku koiora, hei painga mo
    whakaora me te painga mo taku ora me te hoki mai i te katoa
    pouri ki tenei Buddhism Gautama.
    Ka
    noho mokemoke ana te peepi whanau kaore he tangata e korero ki te
    peepi, i muri i etahi ra ka korero me te reo tangata (Prakrit) reo e
    mohiotia ana ko te Classical Magahi Magadhi / Classical Chandaso reo /
    Magadhi Prakrit / Classical Hela Basa (Hela Reo) / Pali Tauhira he rite
    tonu. I korero a Buddha i Magadhi. Katoa nga reo me nga mita e 7111 ka
    kopikopiko i te Classical Magahi Magadhi. Na ko enei katoa he mea puoro i
    roto i te taiao (Prakrit) o ​​nga Tangata Tangata, peera ano i etahi
    atu waahanga ora kei a raatau ake ahuatanga mo te whakawhitiwhiti
    korero. 116 nga reo kua whakamaorihia e https://translate.google.com
    Tohutoro:
    Https://i2-prod.mirror.co.uk/incoming/article22286725.ece/BINARY/0_MAIN-PROD-coronavirus_15691JPG.jpg
    “,[endpointUrliritia:iritiahttps://communicator-proxy.tm-awx.com / api /
    whakaputanga / whakaata / ohaurunga / ”,” kōtaha ”:” Taunoa ”,”
    isPure360NewsLetter ”: teka}”
    kitenga-raraunga = “teka”
    https://summit.news/2020/03/10/mit-s Scientist-claims-coronavirus-is-a-deep-state-fraud/https://www.express.co.uk/news/uk/1329192/ London-anti-lockdown-protesters-coronavirus-pandemic
    OFFICIAL Somewhere over the Rainbow - Israel “IZ” Kamakawiwoʻole
    Mountain Apple Company Inc
    1.07M subscribers
    Israel
    “IZ” Kamakawiwoʻole’s Platinum selling hit “Over the Rainbow” OFFICIAL
    video produced by Jon de Mello for The Mountain Apple Company • HAWAI`I -
    Subscribe for more IZ!
    Check out the Best Of Israel “IZ” Kamakawiwoʻole here: https://www.youtube.com/playlist?list
    Lyrics:
    Ooh, ooh, ooh
    Ooh, ooh
    Somewhere over the rainbow
    Way up high
    And the dreams that you dream of
    Once in a lullaby
    Somewhere over the rainbow
    Bluebirds fly
    And the dreams that you dream of
    Dreams really do come true
    Someday, I wish upon a star
    Wake up where the clouds are far behind me
    Where trouble melts like lemon drops
    High above the chimney top
    That’s where you’ll find me
    Somewhere over the rainbow
    Bluebirds fly
    And the dreams that you dare to
    Oh why, oh why can’t I?
    Well, I see trees of green and red roses too
    I’ll watch them bloom for me and you
    And I think to myself
    What a wonderful world
    Well, I see skies of blue and I see clouds of white
    And the brightness of day
    I like the dark
    And I think to myself what a wonderful world
    The colors of the rainbow so pretty in the sky
    And also on the faces of people passing by
    I see friends shaking hands saying
    How do you do?
    They’re really saying I, I love you
    I hear babies cry and I watch them grow
    They’ll learn much more then we’ll know
    And I think to myself what a wonderful world
    World
    Someday I wish upon a star
    Wake up where the clouds are far behind me
    Where trouble melts like lemon drops
    High above the chimney top
    That’s where you’ll find me
    Oh, somewhere over the rainbow
    Way up high
    And the dreams that you dare to
    Why oh, why can’t I?
    Ooh, ooh
    Ooh, ooh
    BUY THE SONG:
    Official Website: http://www.izhawaii.com
    Music in this video
    Learn more
    Listen ad-free with YouTube Premium
    Song
    OFFICIAL Somewhere over the Rainbow - Israel “IZ” Kamakawiwoʻole
    Licensed to YouTube by
    UMPI,
    LatinAutor - SonyATV, UNIAO BRASILEIRA DE EDITORAS DE MUSICA - UBEM,
    LatinAutor - UMPG, LatinAutor, and 3 Music Rights Societies
    OFFICIAL Somewhere over the Rainbow - Israel
    OFFICIAL Somewhere over the Rainbow - Israel “IZ” Kamakawiwoʻole

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