Posted by: site admin @ 7:55 am
& vegetables 
Plants 
in pots 
To live like free birds 
for Hunger along with Meditative Mindful Swimming 
to Attain Eternal Bliss by Eternal,Glorified,Friendly,
from Christianity,Islam, Buddhism,Judaism,Hinduism,May
all live long at least for 150 years with NAD pills and following
Friendly Benevolent Compassionate Awakened One’s teachings!
May all have calm, quiet, alert, attentive and equanimity mind with a clear understanding that everything is changing!!!
ಜನರು ನವೆಂಬರ್ 1 ರಂದು ಕನ್ನಡ ರಾಜ್ಯೋತ್ಸವವನ್ನು ಆಚರಿಸುತ್ತಾರೆ. ಇದು ಕೆಲಸ, ಶಾಲೆ
ಅಥವಾ ಕಾಲೇಜಿಗೆ ಒಂದು ದಿನಕ್ಕಿಂತ ಹೆಚ್ಚು ರಜೆ ಇರುತ್ತದೆ. ಇದು ನವೆಂಬರ್ 1 ರಂದು
ಕರ್ನಾಟಕದ ಜನರು ಕನ್ನಡ ರಾಜ್ಯೋತ್ಸವವನ್ನು ಆಚರಿಸುವ ಸಂದರ್ಭವಾಗಿದೆ. ಇದು ಕೆಲಸ, ಶಾಲೆ
ಅಥವಾ ಕಾಲೇಜಿಗೆ ಒಂದು ದಿನಕ್ಕಿಂತ ಹೆಚ್ಚು ರಜೆ ಇರುತ್ತದೆ. ಅದೊಂದು ಸಂದರ್ಭ
from Karnataka celebrate Kannada Rajyotsava on November 1. It is more
than a day off from work, school, or college. It is an occasion People
from Karnataka celebrate Kannada Rajyotsava on November 1. It is more
than a day off from work, school, or college. It is an occasion
Gold Medal Second in 100 mts backstroke Silver Medal Gold Medal in 200 Mts I medley Gold medal in free style Relay on 29-10-2022 First Gold Medal in 100 mts Butterfly, 200 Mts I medley Rely First Gold Medal
Congratulations!
Gold Medal Second in 100 mts backstroke Silver Medal Gold Medal in 200 Mts I medley Gold medal in free style Relay on 29-10-2022 First Gold Medal in 100 mts Butterfly, 200 Mts I medley Rely First Gold Medal
Congratulations!
for free birds to grow fruits
vegetables
-
-
hat number is constantly in flux, because we’re learning more about the
world’s languages every day. And beyond that, the languages themselves
are in flux.
They’re living and dynamic, spoken by communities whose lives are
shaped by our rapidly changing world. This is a fragile time: Roughly 0%
of languages are now endangered, often with less than 1,000 speakers
remaining. Meanwhile, just 23 languages account for more than half the
world’s population.according to- https://gulfnews.com/…/census-
more-than-19500-languages… -
When a just born baby is kept isolated without anyone communicating with the baby, after a few days it will speak and human natural (Prakrit) language known as Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi/Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Chandaso language/Magadhi Prakrit,Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hela Basa (Hela Language),Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pāḷi which are the same. ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE ONE Buddha spoke in
-
ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magadhi. All the 7,139 languages and dialects are off shoot of Classical
ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi. Hence all of them are Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE in nature (Prakrit) of Human Beings, just like all other living speices have their own naturallanguages for communication. 139 languages are translated by
-
01) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi,02) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Chandaso language,03) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magadhi Prakrit,04) Classical Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEHela Basa (Hela Language),05) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Classical Pāḷi06) Classical Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,07) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Cyrillic
08) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Afrikaans– Klassieke Afrikaans09) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Albanian-Shqiptare klasike,10) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Amharic-አንጋፋዊ አማርኛ,11) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Arabic-اللغة العربية الفصحى12) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Armenian-դասական հայերեն,13) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Assamese-ধ্ৰুপদী অসমীয়া14) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Aymara 14) Aymara clásico15) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Azerbaijani- Klassik Azərbaycan,16) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Basque- Euskal klasikoa,16) Euskara klasikoa- Euskal klasikoa,17) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Belarusian-Класічная беларуская,17) Класічная беларуска-класічная беларуская,18) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Bengali-ক্লাসিক্যাল বাংলা,18) ধ্রুপদী বাংলা-ক্লাস বাংলা19) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Bhojpuri 19) शास्त्रीय भोजपुरी के बा
38) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Filipino klassikaline filipiinlane,
99) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
Posted by: site admin @ 5:05 pm
& vegetables Plants in pots To live like free birds for Hunger along with Meditative Mindful Swimming to Attain Eternal Bliss by Eternal,Glorified,Friendly,from Christianity,Islam, Buddhism,Judaism,Hinduism,May
all live long at least for 150 years with NAD pills and following
Friendly Benevolent Compassionate Awakened One’s teachings!
May all have calm, quiet, alert, attentive and equanimity mind with a clear understanding that everything is changing!!!
vlastite riječi citata vječnog, proslavljenog, prijateljskog, sa
zadovoljstvom probudio jednog Bude za uzgoj biljaka za povrće i plodove u
loncima zajedno s meditativnim nalazećim bosanskim-klasičnim bosanski,
klasičnim bosanski-klasičnim bosanskim bosanskim
i povrće 
ine 
in lonce 
Da biste živjeli kao besplatne ptice 
za glad zajedno sa meditativnim milim plivanjem 
za postizanje vječnog blaženstva vječnim, glorificiranim,
prijateljskim, dobrotimnim, saosećajnom Probuđeni su od kršćanstva,
islama, budizma, judaizma, hinduizma, taoizma, ateimskom, sikhizmom,
mormonizmom za telo i um.
god da žive dugačak najmanje 150 godina sa NAD tabletama i nakon
prijateljskih dobrotentnih saosećanja probudili nečiju učenje!
ljutnju bez gneve. Osvojite ložljivost sa dobrotom. Pobijediti značno
sa velikodušnim sposobnostima. Osvojiti nepoštenost istinom. “
govore umjereno. U svijetu nema nijednog koji nije prekriven. “
možete pratiti to probuđeno jedno, bezgranično i neograničeno područje. “
pridržava se, pa se kadulja ne pridržava viđenog, čuli ili osjetili.”
će se zmijski otrov koji se tako brzo širi - takav monah daje ovdje i
izvan, baš kao što je zmija šutila svoju istrošenu kožu. “
ste mogli pratiti to probuđeno jedno, bez i bezgraničnog raspona? “
bučno teku, veliki protok tiho. Što god da nije puno, buka. Što god je
potpuno tiho. “
srednje veličine, kratki, mali, veliki, oni koji se vide ili onih koji
se prebivaju daleko ili u blizini, oni koji su rođeni kao i oni koji su
oni koji su rođeni Rođen - neka sva bića imaju sretan um. “
Naš život je oblikovan našm umom; Postajemo ono što mislimo. Joyfollow
čista misao poput sjene koja nikad ne ostavlja. “
riječi i isti su u dobrom bogatstvu i loše. Ako neko želi ni djecu ni
bogatstvo niti moć ni uspjeha, ni uspjeha nepoštenim sredstvima, znaju
da je takav da bude dobar, mudar i virtuozan. “
niti čak i meditacijom, ne možete pronaći vrhovnu, besmrtnu radost
Nirvane dok ne ugasite svoju volju.”
smjestili, nismo. Iako smo mislili da ćemo trajati zauvijek, nećemo. “
kada su obučeni. Trenirajte svoje tijelo u djelu, trenirajte jezik
riječima, trenirajte svoj um u mislima. Ova obuka će vas odvesti izvan
tuge. “
će se zmijski otrov koji se tako brzo širi - takav monah daje ovdje i
izvan, baš kao što je zmija šutila svoju istrošenu kožu. “
ste mogli pratiti to probuđeno jedno, bez i bezgraničnog raspona? “
bučno teku, veliki protok tiho. Što god da nije puno, buka. Što god je
potpuno tiho. “
srednje veličine, kratki, mali, veliki, oni koji se vide ili onih koji
se prebivaju daleko ili u blizini, oni koji su rođeni kao i oni koji su
oni koji su rođeni Rođen - neka sva bića imaju sretan um. “
Naš život je oblikovan našm umom; Postajemo ono što mislimo. Joyfollow
čista misao poput sjene koja nikad ne ostavlja. “
riječi i isti su u dobrom bogatstvu i loše. Ako neko želi ni djecu ni
bogatstvo niti moć ni uspjeha, ni uspjeha nepoštenim sredstvima, znaju
da je takav da bude dobar, mudar i virtuozan. “
niti čak i meditacijom, ne možete pronaći vrhovnu, besmrtnu radost
Nirvane dok ne ugasite svoju volju.”
smjestili, nismo. Iako smo mislili da ćemo trajati zauvijek, nećemo. “
kada su obučeni. Trenirajte svoje tijelo u djelu, trenirajte jezik
riječima, trenirajte svoj um u mislima. Ova obuka će vas odvesti izvan
tuge. “
и неговите сътрудници намират отговора. Екипът му тръгва на
транс-Хималайска експедиция от Индия, през Непал до Тибет, вземайки със
себе си създадената от Мулдашев рисунка. Среща се с монаси от различни
манастири и преживяват една след друга много изненади. Вместо недоверие
или учудване, всички, видели рисунката, която се оказва на атлант.
Тибет се пазят много тайни. Много е вероятно да се пазят и технологии
от минали цивилизации. Енергийните потоци на това кътче от земята са
по-различни, от където и да било по света. Научен екип от университета в
град Бъркли, САЩ, под ръководството на Размус Нилсен, установява, че
на хората от Тибет силно се различава от ДНК на останалите хора на
Земята. От векове са известни легендите за така наречените Сомати (от
хинду Samadhi), които живеят в дълбок транс, скрити в мистични пещери,
високо в планините, предпазвани от силни енергийни полета. Тези хора
живеят без храна и вода и се хранят само от енергията на мястото.
Техните жизнени функции са забавени до предела, но технически те са все
още живи. Възрастта на някои от тях е вековна.
смятат, че в Тибет се крият тайни, свързани с изчезнали древни
цивилизации, извънземни същества, портали към други измерения, както и
учения за усъвършенстване на човека.
FACEBOOK: https://bit.ly/3cAWnNl 
INSTAGRAM: https://bit.ly/3fSjmWc 
YOUTUBE: https://cutt.ly/UEGSAIC 
WEBSITE: https://www.prosveshtenieto.com 
2021права са запазени! Използването на откъси, от това видео ще се счита за
нарушение на приложимите закони на Република България за авторското
право.
собствени цитати на думи на вечни, прославени, приятелски настроени,
доброжелателни, състрадателни събудени един Буда за отглеждане на
растения и плодове
& vegetables 
Plants in pots To live like free birds for Hunger along with Meditative Mindful Swimming 
to Attain Eternal Bliss by
Eternal,Glorified,Friendly,Benevolent,Compassionate Събудени от
християнството, исляма, будизма, юдаизма, индуизма, даоизмът, атеизма,
сикхизма, мормонизма за тялото и ума.
ли всички да живеят дълго поне в продължение на 150 години с хапчета
NAD и следвайки приятелски доброжелателни състрадателни събудени учения!
гняв с не-англ. Завладяват лошостта с доброта. Завладяване на подлостта
с щедрост. Завладяват нечестността с истината. “
„По -добре е да живеете един ден, виждайки възхода и падането на
нещата, отколкото да живеете сто години, без изобщо да виждате възхода и
падението на нещата.“
- Човек не се нарича благородник, който вреди на живите същества. Като
не навреди на живите същества, човек се нарича благородно. “
подкрепяме майката и баща, да ценят съпругата и децата и да се
занимават с спокойна окупация - това е най -голямата благословия.“
”Всички треперят от насилие; всички страх от смъртта. Поставяйки себе
си на мястото на друг, човек не трябва да убива, нито да кара друг да
убие. “
„Те обвиняват онези, които мълчат, обвиняват онези, които говорят
много, обвиняват онези, които говорят умерено. В света няма никой, който
да е уведомен. “
“Точно както Големият океан има един вкус, вкусът на солта, така и това
учение и дисциплина имат един вкус, вкусът на освобождението.”
„Този, в когото вече не съществуват жаждата и жажда, които увековечават
ставането; Как бихте могли да проследите този събуден, безпроблемен и с
неограничен обхват. “
“Като водно мънисто на лист от лотос, тъй като водата на червена лилия
не се придържа, така че мъдрецът не се придържа към видяното, чуто или
усещането.”
провери отровата на Змия, която толкова бързо се разпространява-такъв
монах се отказва тук и отвъд, точно когато змия хвърля износената си
кожа. “
съм, така и тези. Както и тези, така и аз. Привличайки паралела на себе
си, нито убивайте, нито накарайте другите да убиват. “
„Този, в когото вече не съществуват жаждата и жажда, които увековечават
ставането; Как бихте могли да проследите този събуден, безпроблемен и с
неограничен обхват? “
”Знайте от реките в цепнатини и в пукнатини: тези в малки канали текат
шумно, големият поток мълчалив. Каквото и да не е пълно, вдига шум.
Каквото и да е пълно, е тихо. “
“Ако знаехте какво знам за силата на даването, няма да оставите нито
едно хранене да премине, без да го споделяте по някакъв начин.”
го. Животът ни е оформен от нашия ум; ние ставаме това, което мислим.
JoyFollow Чиста мисъл като сянка, която никога не си тръгва. “
медитирате сериозно, чрез духовни дисциплини можете да направите остров
за себе си, че нито един потоп не може да се преодолее. “
„Добрите хора продължават да вървят каквото и да се случи. Те не
говорят напразни думи и са еднакви в късмет и лоши. Ако човек желае нито
деца, нито богатство, нито сила, нито успех с несправедливи средства,
знайте такъв, който е добър, мъдър и добродетелен. “
„Вашето собствено аз е вашият господар; Кой друг може да бъде? Със себе
си добре контролирани, вие печелите майстор много трудно да се намери. “
“Не от ритуали и резолюции, нито от много учене, нито от безбрачие,
нито дори чрез медитация, можете да намерите върховната, безсмъртна
радост на Нирвана, докато не погасите самостоятелно.”
„Изглежда, че макар да се смятахме за постоянни, не сме. Въпреки че сме
се замислили, че не сме. Въпреки че смятахме, че ще продължим вечно,
няма да го направим. “
”Обучете очите и ушите си; Тренирайте носа и езика си. Сетивата са
добри приятели, когато са обучени. Обучете тялото си в дела, обучете
езика си с думи, обучете ума си в мисли. Това обучение ще ви отведе
отвъд скръбта. “
тайна на съществуването е да не се страхува. Никога не се страхувайте
какво ще стане от вас, не зависи от никого. Само в момента, в който
отхвърлите цялата помощ, освободени ли сте. “
показва грешките на други като плячка, които са набити на вятъра, но
човек прикрива собствените си грешки, тъй като хитър комарджия прикрива
заровете си. “
проблемът може да бъде решен, защо да се притеснявате? Ако проблемът не
може да бъде решен, притеснявате, няма да ви донесе полза. “
Трябва да обичате себе си, преди да обичате друг. Приемайки себе си и
напълно сте това, което сте, вашето просто присъствие може да направи
другите щастливи. “
което ни се случва, е резултат от това, което самите ние сме мислили,
казано или направено. Ние сами сме отговорни за живота си. “
току -що роденото бебе се поддържа изолирано, без никой да общува с
бебето, след няколко дни то ще говори и човешки естествен (пракрит)
език, известен като класически магахи Магади/Класически език
Чандасо/Магадхи Пракрит, Класическа HeLa Basa (HeLa Language),
Класически pāḷi, които са същите. Буда говори в Магади. Всички 7,139
езика и диалекти са изключени от класическия Магахи Магади. Следователно
всички те са класически по природа (пракрит) на човека
Мулдашев и неговите сътрудници намират отговора. Екипът му тръгва на
транс-Хималайска експедиция от Индия, през Непал до Тибет, вземайки със
себе си създ…
for free birds to grow fruits
vegetables
-
-
hat number is constantly in flux, because we’re learning more about the
world’s languages every day. And beyond that, the languages themselves
are in flux.
They’re living and dynamic, spoken by communities whose lives are
shaped by our rapidly changing world. This is a fragile time: Roughly 0%
of languages are now endangered, often with less than 1,000 speakers
remaining. Meanwhile, just 23 languages account for more than half the
world’s population.according to- https://gulfnews.com/…/census-
more-than-19500-languages… -
When a just born baby is kept isolated without anyone communicating with the baby, after a few days it will speak and human natural (Prakrit) language known as Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi/Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Chandaso language/Magadhi Prakrit,Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hela Basa (Hela Language),Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pāḷi which are the same. ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE ONE Buddha spoke in
-
ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magadhi. All the 7,139 languages and dialects are off shoot of Classical
ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi. Hence all of them are Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE in nature (Prakrit) of Human Beings, just like all other living speices have their own naturallanguages for communication. 139 languages are translated by
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01) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi,02) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Chandaso language,03) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magadhi Prakrit,04) Classical Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEHela Basa (Hela Language),05) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Classical Pāḷi06) Classical Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,07) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Cyrillic
08) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Afrikaans– Klassieke Afrikaans09) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Albanian-Shqiptare klasike,10) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Amharic-አንጋፋዊ አማርኛ,11) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Arabic-اللغة العربية الفصحى12) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Armenian-դասական հայերեն,13) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Assamese-ধ্ৰুপদী অসমীয়া14) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Aymara 14) Aymara clásico15) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Azerbaijani- Klassik Azərbaycan,16) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Basque- Euskal klasikoa,16) Euskara klasikoa- Euskal klasikoa,17) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Belarusian-Класічная беларуская,17) Класічная беларуска-класічная беларуская,18) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Bengali-ক্লাসিক্যাল বাংলা,18) ধ্রুপদী বাংলা-ক্লাস বাংলা19) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Bhojpuri 19) शास्त्रीय भोजपुरी के बा
38) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Filipino klassikaline filipiinlane,
99) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
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& vegetables Plants in pots To live like free birds for Hunger along with Meditative Mindful Swimming to Attain Eternal Bliss by Eternal,Glorified,Friendly,from Christianity,Islam, Buddhism,Judaism,Hinduism,May
all live long at least for 150 years with NAD pills and following
Friendly Benevolent Compassionate Awakened One’s teachings!
May all have calm, quiet, alert, attentive and equanimity mind with a clear understanding that everything is changing!!!
Gold Medal Second in 100 mts backstroke Silver Medal Gold Medal in 200 Mts I medley Gold medal in free style Relay on 29-10-2022 First Gold Medal in 100 mts Butterfly, 200 Mts I medley Rely First Gold Medal Congratulations!
Oh wonderful
Thanks for Dolphin Aquatics, some recognition to us
Congratulations to all
Thank you
It’s recognition for us through you all 
though a disciple of the noble ones has clearly seen as it has come to
be with right discernment that sensuality is of much stress, much
despair, & greater drawbacks, still—if he has not attained a rapture
& pleasure apart from sensuality, apart from unskillful mental
qualities, or something more peaceful than that—he can be tempted by
sensuality. But when he has clearly seen with right discernment as it
has come to be that sensuality is of much stress, much despair, & greater
drawbacks, and he has attained a rapture & pleasure apart from
sensuality, apart from unskillful mental qualities, or something more
peaceful than that, he cannot be tempted by sensuality.” — MN 14
Ven. Ānanda, together with Tapussa the householder, went to the Blessed
One and, on arrival, having bowed down to him, sat to one side. As he
was sitting there he said to the Blessed One: “Tapussa the householder,
here, has said to me, ‘Venerable Ānanda, sir, we are householders who
indulge in sensuality, delight in sensuality, enjoy sensuality, rejoice
in sensuality. For us—indulging in sensuality, delighting in sensuality,
enjoying sensuality, rejoicing in sensuality—renunciation seems like a
sheer drop-off. Yet I’ve heard that in this doctrine & discipline
the hearts of the very young monks leap up at renunciation, grow
confident, steadfast, & firm, seeing it as peace. So right here is
where this doctrine & discipline is contrary to the great mass of
people: i.e., [this issue of] renunciation.’”
it is, Ānanda. So it is. Even I myself, before my self-awakening, when I
was still an unawakened Bodhisatta, thought: ‘Renunciation is good.
Seclusion is good.’ But my heart didn’t leap up at renunciation, didn’t
grow confident, steadfast, or firm, seeing it as peace. The thought
occurred to me: ‘What is the cause, what is the reason, why my heart
doesn’t leap up at renunciation, doesn’t grow confident, steadfast, or
firm, seeing it as peace?’ Then the thought occurred to me: ‘I haven’t
seen the drawback of sensual pleasures; I haven’t pursued [that theme]. I
haven’t understood the reward of renunciation; I haven’t familiarized
myself with it. That’s why my heart doesn’t leap up at renunciation,
doesn’t grow confident, steadfast, or firm, seeing it as peace.’
the thought occurred to me: ‘If, having seen the drawback of sensual
pleasures, I were to pursue that theme; and if, having understood the
reward of renunciation, I were to familiarize myself with it, there’s
the possibility that my heart would leap up at renunciation, grow
confident, steadfast, & firm, seeing it as peace.’
at a later time, having seen the drawback of sensual pleasures, I
pursued that theme; having understood the reward of renunciation, I
familiarized myself with it. My heart leaped up at renunciation, grow
confident, steadfast, & firm, seeing it as peace. Then, quite
withdrawn from sensuality, withdrawn from unskillful qualities, I
entered & remained in the first jhāna: rapture & pleasure born
of seclusion, accompanied by directed thought & evaluation.
I remained there, I was beset with attention to perceptions dealing
with sensuality. That was an affliction for me. Just as pain arises as
an affliction for a healthy person, even so the attention to perceptions
dealing with sensuality that beset me was an affliction for me.” — AN
9:41
Here, monks, a disciple dwells pervading one direction with his heart
filled with loving-kindness, likewise the second, the third, and the
fourth direction; so above, below and around; he dwells pervading the
entire world everywhere and equally with his heart filled with
loving-kindness, abundant, grown great, measureless, free from enmity
and free from distress.
pervading one direction with his heart filled with compassion, likewise
the second, the third and the fourth direction; so above, below and
around; he dwells pervading the entire world everywhere and equally with
his heart filled with compassion, abundant, grown great, measureless,
free from enmity and free from distress.
Here, monks, a disciple dwells pervading one direction with his heart
filled with sympathetic joy, likewise the second, the third and the
fourth direction; so above, below and around; he dwells pervading the
entire world everywhere and equally with his heart filled with
sympathetic joy, abundant, grown great, measureless, free from enmity
and free from distress.
Here, monks, a disciple dwells pervading one direction with his heart
filled with equanimity, likewise the second, the third and the fourth
direction; so above, below and around; he dwells pervading the entire
world everywhere and equally with his heart filled with equanimity,
abundant, grown great, measureless, free from enmity and free from
distress.
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17) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Belarusian-Класічная беларуская,17) Класічная беларуска-класічная беларуская,
YOU CAN CREATE YOUR OWN DESTINY AFTER THIS | NOTHING IS IMMPOSSIBLE | Success tips | Buddhist storyShort
Own word quotes of Eternal,Glorified,Friendly,Benevolent,Compassionate
AWAKENED ONE Buddha for growing Vegetables & fruits plants in pots
along with Meditative Mindful swimming in Classical ETERNAL AND
GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Belarusian-Класічная
беларуская, Класічная беларуска-класічная беларускаяInformation Technology through Social Media propagates December 3rd as Major religions in the world grows Dwarf fruits & vegetables . Абуджаныя 
ад хрысціянства, ісламу, будызму, іудаізму, індуізму, даасізму, атэізму, сікхізму, марманізму для цела і розуму.Вечныя праслаўленыя добразычлівыя добразычлівыя міласэрныя абуджаныя сусвету ў вас.Няхай
усё жыве доўга, па меншай меры, на працягу 150 гадоў з таблеткамі NAD і
пасля добразычлівага добразычлівага міласэрнага абуджэння вучэння!Няхай усё будзе спакойна, ціха, пільна, уважлівага і раўназначнасці з ясным разуменнем, што ўсё мяняецца !!!“Дысцыплінаваны розум прыносіць шчасце”.“Дайце, нават калі ў вас ёсць толькі крыху”.«Заваяваць
гнеў з нестандартным. Заваяваць дрэннасць з дабром. Заваяванне подласці
з шчодрасцю. Заваяваць несумленнасць з праўдай “.“Тыя, хто чапляецца за ўспрыманне і погляд, блукае па свеце, якія абражаюць людзей”.“Падзенне па кроплі - гэта вадзяны гаршчок, запоўнены. Сапраўды гэтак
жа мудры чалавек, збіраючы яго патроху, напаўняе сябе добрым “.“Я не буду глядзець на чужую намер знайсці віну: навучанне, якое трэба назіраць”.”Няхай ніхто не лічыць віну з іншымі; хай ніхто не бачыць бяздзейнасці ікамісіі іншых. Але дазвольце бачыць свае ўласныя ўчынкі, зробленыя і адмененыя “.“Калі чалавек робіць дабро, хай ён робіць гэта зноў і зноў. Хай ён знойдзеЗадавальненне ў ім, бо блажэннае - гэта назапашванне дабра “.“Няхай усе істоты маюць шчаслівы розум”.«Захапленне ў прыслухоўнасці! Добра ахоўвайце свае думкі! ““Калі вы знойдзеце мудры крытык, каб паказаць свае недахопы, ідзіце за ім, як вы будзеце кіраўніцтвам схаванага скарбу”.“Калі шукальнік не знойдзе спадарожніка, які лепш ці роўны, хай яны рашуча праходзяць адзіночны курс”.“У каго няма сімпатыі да жывых істот: ведайце яго як ізгоем”.”Нянавісць ніколі не засмучана нянавісцю ў гэтым свеце. Толькі не паціхлым з’яўляецца нянавісць. Гэта закон вечны “.“Жыві без пачуцця” майго “, не фармуючы прыхільнасць да ўражанняў”.“Лепш, каб жыць аднойчы, бачачы ўздым і падзенне рэчаў, чым жыць сто гадоў, не бачачы росту і падзення рэчаў”.“Адзін не называецца высакародным, хто шкодзіць жывым істотам. Не
наносячы шкоды жывым істотам, адзін называецца высакародным “.“Калі чалавек спускаецца ў раку, апухлы і хутка цячэЗаходзіў у цяперашні час - як ён можа дапамагчы іншым? ““Усе ўмоўныя рэчы пастаянна - калі хтосьці бачыць гэта з мудрасцю, адварочваецца ад пакут”.«Гарачна зрабіце сёння тое, што трэба зрабіць. Хто ведае? Заўтра прыходзіць смерць “.“Свет пакутуе ад смерці і распаду. Але мудры не смуткуе, зразумеўшы прыроду свету “.“Рашуча навучыце сябе, каб дасягнуць міру”.“Каб падтрымаць маці і бацьку, берагчы жонку і дзяцей і займацца мірнай акупацыяй - гэта самае вялікае дабраславеньне”.“Усе дрыжаць ад гвалту; Усе баяцца смерці. Паклаўшы сябе на месца іншага, не варта забіць і не прымусіць іншага забіць “.“Яны вінавацяць тых, хто маўчыць, яны вінавацяць тых, хто шмат
размаўляе, яны вінавацяць тых, хто размаўляе ў меру. У свеце няма
ніводнага.“Гэтак жа, як у Вялікага акіяна ёсць адзін густ, густ солі, і гэтае вучэнне і дысцыпліна маюць адзін густ, густ вызвалення”.“Калі з чыстым розумам чалавек гаворыць альбо ўчынкі, шчасце ідзе за імі, як ніколі не прывітальны цень”.“Як слан на полі бою вытрымлівае стрэлы, страляныя з лукаў вакол, нават я пераношу злоўжыванне”.“Той, у каго больш не існуе цяга і смагу, якая ўвекавечыць; Як вы маглі
адсочваць, што абудзіў адзін, бяздатны і бязмежны дыяпазон “.“Корань пакут - гэта прыхільнасць”.“Незалежна ад таго, што ў нябесных светах ёсць каштоўная каштоўнасць, няма нічога супастаўнага з тым, хто абуджаецца”.“Як вадзяная пацерка на лісце лотаса, як вада на чырвонай лілеі, не
прытрымліваецца, таму мудрэц не прыліпае да бачанага, пачутага альбо
адчуванага”.“Менавіта ў прыродзе рэчаў, якія радасць узнікае ў чалавека, які не мае раскаяння”.“Усім вопытам папярэднічае розум, які мае розум як свайго гаспадара, створаны розумам”.“Чысціня і прымешка залежаць ад сябе; Ніхто не можа ачысціць іншага “.“Усе дрыжаць ад гвалту; Усе баяцца смерці. Паставіць сябе на месцаіншага, нельга забіць і не прымусіць іншага забіць “.1 —–“Перастаў рабіць зло, вырошчванне добрага, ачышчаючы сэрца: гэта вучэнне Буд”.“Разуменне-гэта сэрца добра прамоўленых слоў”.”Той, хто можа ўтаймаваць яго гнеў, як толькі ўзнікае, як своечасовы антыдотправярае яд змяі, які так хутка распаўсюджваецца-такі манах аддае тут і далей, як змея скідае сваю зношаную скуру “.“Як і я, гэтак жа такія і гэта. Як і гэта, я і малюю паралель сабе, ні забіваць і не прымусіць іншых забіць “.“Гэтак жа, як цвёрдая скала не пахіснулася ад навальніцы, нават таму мудрасць не ўплывае на хвалу і віну”.“Мы будзем развіваць каханне, мы будзем яго практыкаваць, мы зробім гэта як спосабам, так і асновай …”“Няма страху для таго, чый розум не запоўнены жаданнямі”.“Што б не было вашага: адпусціце яго. Ваша адпушчэнне гэтага будзе для вашага доўгатэрміновага шчасця і выгады “.“Той, у каго больш не існуе цяга і смагу, якая ўвекавечыць; Як вы маглі
адсочваць, што абудзіў адзін, бяздатны і бязмежны дыяпазон? ““Медытуйце … не затрымлівайце, каб вы пазней пашкадавалі”.“Незалежна ад таго, што прырода ўзнікнення мае характар, каб спыніцца”.“Рашуча навучыце сябе, каб дасягнуць міру”.“Ведайце з рэк у расколінах і ў шчылінах: тыя, хто знаходзіцца ў
невялікіх каналах, шумна цякуць, вялікі цячэнне маўчыць. Усё, што не
поўнае, шум. Усё, што поўнае, ціха “.“Якія б жывыя істоты там ні былі - нямоглымі ці моцнымі, доўгімі,
моцнымі, альбо сярэдняга памеру, кароткімі, невялікімі, вялікімі,
бачанымі альбо тымі, хто жыве, якія жывуць далёка ці блізка, тыя, хто
нарадзіўся, а таксама тых Нарадзіўся - магчыма, усе істоты маюць
шчаслівы розум “.“Калі б вы ведалі, што я ведаю пра сілу прадастаўлення, вы не дазволіце ніводнай ежы, не падзяліўшыся ім нейкім чынам”.“Дазвольце яму не падмануць іншага і нідзе не пагарджаць. У гневе ці дрэнна дазволіць яму не пажадаць яшчэ аднаго хворым “.“Наша жыццё фармуецца нашым розумам; Мы становімся тым, што думаем. Пакутывынікае злым думкай, калі колы кошыка ідуць за валоў, якіянамаляваць
яго. Наша жыццё фармуецца нашым розумам; Мы становімся тым, што думаем.
JoyFollow Чыстая думка, як цень, які ніколі не сыходзіць “.”Калі вы разважаеце шчыра, чыстае і добразычлівая ў справах, вядучыДысцыплінаванае жыццё ў гармоніі з Дхармай, вы будзеце расці ў славе. КаліВы шчыра разважаеце, праз духоўныя дысцыпліны вы можаце зрабіць востраў для сябе, што ні адзін паводка не можа пераадолець “.“Добрыя людзі працягваюць хадзіць усё, што адбываецца. Яны не гавораць
марныя словы і аднолькавыя ў шчасця і дрэнна. Калі хтосьці жадае ні
дзяцей, ні багацця, ні ўлады, ні поспеху несправядлівымі сродкамі,
ведайце такога, каб быць добрым, мудрым і дабрадзейным “.”Той, хто перамагае сябе, большы за іншага, які перамагаеТысяча разоў тысячы мужчын на полі бою. Будзьце пераможныя над сабой, а не над іншымі “.“Ваша ўласнае самаадчуванне - ваш гаспадар; Хто яшчэ можа быць? З добра кантралюецца, вы атрымліваеце майстра вельмі цяжка “.“Не рытуаламі і рэзалюцыямі, ні шляхам шматгадовага навучання, ні ад
цэлібату, ні нават медытацыяй вы не можаце знайсці вярхоўную, неўміручую
радасць Нірваны, пакуль вы не патушыце сваю ўласную волі”.“Здаецца, што, хоць мы лічылі сябе пастаяннымі, мы не. Хоць мы думалі,
што мы пасяліліся, мы не. Хоць мы думалі, што будзем доўжыцца вечна, не
будзем “.“Не бегайце пасля задавальнення і грэбуйце практыкай медытацыі. КаліВы забываеце мэту жыцця і трапляеце ў задавальненняУ свеце, вы прыйдзеце зайздросціце тым, хто паставіў медытацыю на першае месца “.“Пераважце гнеў праз мяккасць, нядобразычлівасць праз дабрыню, сквапнасць праз шчодрасць і хлусня па праўдзе”.”Трэніруйце вочы і вушы; Навучыце нос і мову. Пачуцці - добрыя сябры,
калі яны навучаюцца. Трэніруйце сваё цела ў справах, трэніруйце мову
словамі, трэніруйце розум у думках. Гэта навучанне прывядзе вас за межы
смутку “.“Як хтосьці паказвае на скарб, гэта мудры чалавек, які бачыць вашы недахопы і паказвае на іх. Звязваць з такім мудрым “.“Усё няправільнае выкананне ўзнікае з-за розуму. Калі розум пераўтвараецца, можа застацца няправільна? “«Што б не было вашаму: адпусціце яго. Ваша адпушчэнне гэтага будзе для вашага доўгатэрміновага шчасця і выгады “.“Ваша праца заключаецца ў тым, каб выявіць вашу працу, а потым усім сэрцам, каб даць сабе гэта”.“Я не аспрэчваю з усім светам; Хутчэй за ўсё, гэта свет, які са мной аспрэчвае “.“Вы не можаце падарожнічаць па шляху, пакуль не станеце самім шляхам.”2 ————-“Не спыняйцеся ў мінулым, не марыце пра будучыню, сканцэнтруйце розум у цяперашні час”.“Калі б мы маглі выразна ўбачыць цуд адной кветкі, усё наша жыццё змянілася б”.“Адзіны сапраўдны правал у жыцці - не быць верным лепшаму, хто ведае”.“Падзенне
па кроплі - гэта вадзяны гаршчок, запоўнены. Сапраўды гэтак жа мудры
чалавек, збіраючы яго патроху, напаўняе сябе добрым “.«Будзь праўдзівым; Не саступайце гневу. Дайце свабодна, нават калі ў вас ёсць, але мала. Багі вас дабраславяць “.“Увесь
сакрэт існавання - не баяцца. Ніколі не бойцеся, што з табой стане, не
залежыць ад каго. Толькі ў тым выпадку, калі вы адхіліце ўсю дапамогу,
вы вызвалілі “.Цытаты, натхнёныя Будай і будызмамЁсць шмат цытатаў, прыпісаных Будзе, але не ўсе яны законныя. Ніжэй прыведзены папулярныя цытаты, але мала доказаўБуда на самай справе сказаў альбо напісаў іх, нават калі яны натхнёныя альбоПадобна да яго вучэння.“Калі што -небудзь варта зрабіць, зрабіце гэта ўсім сэрцам”.. “Лёгка ўбачыць недахопы іншых, але цяжка ўбачыць сваёняспраўнасці.Адзін
паказвае няспраўнасці іншых, як, напрыклад, мяркуючы, што мяркуецца на
ветры, але адзін хавае ўласныя недахопы, калі хітрая азартная гульца
хавае косці “.«Медытацыя прыносіць мудрасць; Адсутнасць медытацыі пакідае няведанне “.“Калі вы атрымаеце перамогу над сабой, нават багі не могуць ператварыць яе ў паразу”.“Лепш за тысячу полых слоў - адно слова, якое прыносіць мір”.“Тое, што мы думаем, мы становімся”.- Цішыня гнеўны чалавек з любоўю. Маўчаць небаганаванага чалавека здабрыня. Маўчанне збянтэжана з шчодрасцю. Маўчанне хлусу зпраўда “.“Калі вы не зменіце кірунак, вы можаце апынуцца там, куды ідзеце.”“Здароўе - лепшы падарунак, задаволенасць лепшым багаццем, давярайце лепшымКінсман, Нірвана самая вялікая радасць. Выпіце нектар дхармы ў глыбіні медытацыі і вызваліцеся ад страху і граху “.“Нішто не можа нанесці вам шкоду столькі, колькі вашы ўласныя думкі не ахоўныя”.“Нічога не застаецца без змен”.“Адзін момант можа змяніцца ў дзень, адзін дзень можа змяніць жыццё, і адно жыццё можа змяніць свет”.“Вера і малітва абодва нябачныя, але яны робяць немагчымыя рэчы”.“Пакіньце пасля сябе разгубленыя рэакцыі і становяцца цярплівымі як зямля;Нез’яднаны гнеў, непахісны як слуп, непарушыўся як выразны і ціхі басейн “.“Шлях да шчасця: трымайце сэрца ад нянавісці, розумуад турботы. Жывіце проста, дайце шмат. Напоўніце сваё жыццё любоўю. Рабіце так, як выбудзе зроблена “.“З уважлівасцю імкніцеся”.“Хаос уласцівы ўсім складаным. Імкніцеся з стараннасцю “.«Калі праблему можна вырашыць, чаму хвалюйцеся? Калі праблема не можа быць вырашана, турбуючыся, вам не добра. ““Словы маюць сілу як знішчыць, так і вылечваць. Калі словы і сапраўдныя, і добрыя, яны могуць змяніць наш свет “.“Вы
павінны любіць сябе, перш чым любіць іншага. Прымаючы сябе і цалкам
быць тым, што вы ёсць, ваша простая прысутнасць можа зрабіць іншых
шчаслівымі “.“Жыццё пакутуе”. ”Усталюйце сваё сэрца на карысць. Рабіце гэта зноў і зноў, і вы будзеце напоўнены радасцю “.“Усё,
што адбываецца з намі, з’яўляецца вынікам таго, што мы самі думалі,
сказалі альбо зрабілі. Мы ў адзіноце адказваем за сваё жыццё “.“Любіце ўвесь свет, як маці любіць адзінае дзіця”.“Здароўе - найвялікшы падарунак, задаволенасць - найвялікшае багацце”.“Лепш нічога не рабіць, чым рабіць тое, што не так. Што б вы ні рабілі, вы робіце сабе “.———–Калі
толькі што нарадзіўся дзіця, не ізалявана без таго, каб хто -небудзь
размаўляў з дзіцем, праз некалькі дзён гэта будзе размаўляць, а
чалавечая натуральная (пракрыт) мова, вядомая як класічная магагі
Магадхі/класічная мова Чандаса/Магадхі Пракрыт, класічная Хела Баса
(мова хела), Класічны pāḷi, якія аднолькавыя. Буда гаварыў у Магадхі.
Усе 7139 моў і дыялектаў выходзяць з -за класічнай магагі Магадхі. Такім
чынам, усе яны маюць класічны характар (пракрыт) чалавекаІстоты, як і ва ўсіх іншых жывых відах, ёсць свае натуральныямовы для зносін. 138 мовы перакладаюцца https://translate.google.comhttps://gulfnews.com/…/census-more-than-19500-languages…Усе мовы класічныя, добразычлівыя, вечныя праслаўлены, прыязны характар.3 ———
words of wisdom short motivational story which can teach you how you
can create your own destiny. Nothing is impossible if you decide to do.
Even you can c…
महिमामयी, शास्त्रीय शाश्वत आ महिमामंडित दोस्ताना परोपकार में तैराकी के
संगे-संगे गमछी में सब्जी & फल के पौधे के लिए एक बुद्ध के लिए छोटे
अपने शब्द उद्धरण भोजुपुरी भोजुपुरी
& vegetables Plants in pots To live like free birds for Hunger along with Meditative Mindful Swimming to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate जागल लोग के चाहीं, ओकरा पीछे-पीछे ओइसहीं पीछे-पीछे चलीं जइसे रउरा छिपल खजाना के गाइड
करब.”
देला, संयम से बोले वाला लोग के दोष देला। दुनिया में अइसन केहू नइखे
जेब्लैमिंग नइखन.”
बात के कइसे ट्रैक कर सकीलें जवना के जागल, ट्रैकलेस, आ असीम रेंज के.”
चिपक ना जाला, एहसे ऋषि देखल, सुनल, भा सेंस से चिपक ना पावेलें.”
के जहर के जांच करी जवन एतना जल्दी फइल जाला — अइसन भिक्षु इहाँ आ ओकरा से
परे के हार मान लेला, ठीक ओसही जइसे एगो नाग आपन घिसल-पिटल त्वचा
बहावेला.”
बात के कइसे ट्रैक कर सकीलें, ट्रैकलेस, आ असीम रेंज के जागल?”
लोग शोरगुल से बहत रहेला. जवन भी भरल ना होखे, ऊ हल्ला मचावेला. जवन भी भरल
बा उ चुपचाप बा।”
छोट, छोट, बड़, देखल जाला या जे अनदेखल, दूर भा नजदीक के निवास करे वाला
लोग, जे पैदा भइल बा ओकरा साथे-साथे उ लोग के भी। जन्म — सभ जीव के खुशहाल
मन होखे।”
बिना कवनो ना कवनो तरीका से एको भोजन के पास ना होखे देब.”
चाहीं. गुस्सा में भा बेमार ओकरा के दोसरा बेमार के कामना ना करे दी.”
के खींच लीं। हमनी के जीवन के आकार हमनी के मन से बा; हमनी के उहे बन जानी
जा जवन हमनी के सोचेनी जा। जॉयफॉलो एगो शुद्ध विचार जइसे कि छाया जवन कबो
ना जाला।”
सौभाग्य आ बाउर में एके जइसन होला. अगर केहू ना त संतान के इच्छा राखे आ ना
सत्ता आ ना सत्ता के अनुचित साधन से, त अइसन आदमी के बढ़िया, बुद्धिमान आ
गुणी होखे के जान लीं.”
नियंत्रित कइला से रउरा एगो मास्टर के खोजल बहुते मुश्किल से मिल जाला.”
ना ध्यान से भी रउआ निर्वाण के परम, अमर आनन्द पा सकेनी जब तक कि रउआ अपना
आत्म-इच्छा के ना बुझावेनी।”
के अपना के बसल समझनी जा, लेकिन हमनी के ना। हालांकि हम सोचनी कि हमनी के
हमेशा खातिर रही, लेकिन हम ना करब।”
प्रशिक्षित होला त बढ़िया दोस्त होला. अपना शरीर के कर्म में प्रशिक्षित
करीं, जीभ के शब्दन में प्रशिक्षित करीं, विचारन में आपन मन के प्रशिक्षण
दीं. ई प्रशिक्षण रउरा के दुख से परे ले जाई.”
होखे के चाहीं; गुस्सा के सामने झुके के ना चाहीं। मुफ्त में दे दीं, भले
रउरा लगे होखे बाकिर कम होखे. देवता लोग तोहरा के आशीर्वाद दे दीहें.”
के पूरा राज बा कि कवनो डर ना होखे. कबो डर मत लगाईं कि रउरा से का होई,
केहू पर निर्भर नइखे. खाली ओह पल जवना के रउरा सगरी मदद के ठुकरा देत बानी ऊ
रउरा मुक्त हो गइल बानी.”
दोसरा से प्यार करे से पहिले अपना से प्यार करे के चाहीं। अपना के स्वीकार
क के आ पूरा तरह से जवन बानी ऊ हो के रउरा साधारण उपस्थिति दोसरा के खुश
कर सकेला.”
के साथे जवन कुछ भी होला उ ह जवन हमनी के खुद सोचले बानी जा, कहले बानी
जा, भा कईल गईल बा, ओकर नतीजा ह। हमनी के अकेले अपना जीवन के जिम्मेदार
बानी जा।”
कवनो न्यायसंगत पैदा भइल बच्चा के बिना केहू के बच्चा से संवाद कइले
अलग-थलग रखल जाला, कुछ दिन बाद ई बोली आ मानव प्राकृतिक (प्रक्रित) भाषा के
शास्त्रीय मगाही मगधी/शास्त्रीय चंदो भाषा/मागाधी प्राकृत,शास्त्रीय हेला
बासा (हेला भाषा) के नाँव से जानल जाला, शास्त्रीय पाख जवन एके जइसन बा।
बुद्ध मगधी में आपन बात रखले। सभ 7,139 भाषा आ बोली शास्त्रीय मगाही मगधी
के शूट ऑफ शूट बा। एही से ई सभ मानव के शास्त्रीय प्रकृति (प्रक्रिट) हवें।
for free birds to grow fruits
vegetables
-
-
hat number is constantly in flux, because we’re learning more about the
world’s languages every day. And beyond that, the languages themselves
are in flux.
They’re living and dynamic, spoken by communities whose lives are
shaped by our rapidly changing world. This is a fragile time: Roughly 0%
of languages are now endangered, often with less than 1,000 speakers
remaining. Meanwhile, just 23 languages account for more than half the
world’s population.according to- https://gulfnews.com/…/census-
more-than-19500-languages… -
When a just born baby is kept isolated without anyone communicating with the baby, after a few days it will speak and human natural (Prakrit) language known as Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi/Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Chandaso language/Magadhi Prakrit,Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hela Basa (Hela Language),Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pāḷi which are the same. ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE ONE Buddha spoke in
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ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magadhi. All the 7,139 languages and dialects are off shoot of Classical
ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi. Hence all of them are Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE in nature (Prakrit) of Human Beings, just like all other living speices have their own naturallanguages for communication. 139 languages are translated by
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01) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi,02) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Chandaso language,03) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magadhi Prakrit,04) Classical Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEHela Basa (Hela Language),05) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Classical Pāḷi06) Classical Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,07) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Cyrillic
08) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Afrikaans– Klassieke Afrikaans09) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Albanian-Shqiptare klasike,10) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Amharic-አንጋፋዊ አማርኛ,11) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Arabic-اللغة العربية الفصحى12) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Armenian-դասական հայերեն,13) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Assamese-ধ্ৰুপদী অসমীয়া14) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Aymara 14) Aymara clásico15) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Azerbaijani- Klassik Azərbaycan,16) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Basque- Euskal klasikoa,16) Euskara klasikoa- Euskal klasikoa,17) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Belarusian-Класічная беларуская,17) Класічная беларуска-класічная беларуская,18) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Bengali-ক্লাসিক্যাল বাংলা,18) ধ্রুপদী বাংলা-ক্লাস বাংলা19) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Bhojpuri 19) शास्त्रीय भोजपुरी के बा
38) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Filipino klassikaline filipiinlane,
99) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
Posted by: site admin @ 4:54 am
& vegetables Plants in pots To live like free birds for Hunger along with Meditative Mindful Swimming to Attain Eternal Bliss by Eternal,Glorified,Friendly,from Christianity,Islam, Buddhism,Judaism,Hinduism,May
all live long at least for 150 years with NAD pills and following
Friendly Benevolent Compassionate Awakened One’s teachings!
May all have calm, quiet, alert, attentive and equanimity mind with a clear understanding that everything is changing!!!
Gold Medal Second in 100 mts backstroke Silver Medal Gold Medal in 200 Mts I medley Gold medal in free style Relay on 29-10-2022 Congratulations!
Thank u Gold Medal Second in 100 mts backstroke Silver Medal Gold Medal in 200 Mts I medley Gold medal in free style Relay on 29-10-2022 Congratulations!
பிறந்த குழந்தையை குழந்தையுடன் யாரும் தொடர்பு கொள்ளாமல்
தனிமைப்படுத்தினால்,சில நாட்களுக்குப் பிறகு அது மனித இயற்கையான
(பிராகிருத) மொழியைப் பேசும், அவை கிளாசிக்கல் மாகஹி மாகதி/கிளாசிக்கல்
சந்தசோ மொழி/மகதி பிராகிருதம், கிளாசிக்கல் ஹெல பாசா (ஹேலா மொழி)
போன்ற கிளாசிக்கல் பாழி. புத்தர் மகதியில் பேசினார். கிளாசிக்கல் மாகஹி
மகதியின் அனைத்து 7,139 மொழிகளும் பேச்சுவழக்குகளும் படமாக்கப்படவில்லை.
எனவே அவை அனைத்தும் மனிதனின் இயற்கையில் (பிராகிருதம்) பாரம்பரியமானவை
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as Classical Magahi Magadhi/Classical Chandaso
language/Magadhi Prakrit,Classical Hela Basa (Hela Language),Classical
Pāḷi which are the same. Buddha spoke in Magadhi. All the 7,139
languages and dialects are off shoot of Classical Magahi Magadhi. Hence
all of them are Classical in nature (Prakrit) of Human
முழுவதும் வீகன் எனப்படும் தாவரங்கள் சார்ந்த உணவு முறை பிரபலமாகி
இருக்கிறது. இது தொடர்பான ஆராய்ச்சிகளும் நடந்து வருகின்றன. இந்த உணவு முறை
தொடர்பான 10 முக்கியமான தகவல்களை தெரிந்துகொள்ளுங்கள்.
முழுவதும் வீகன் எனப்படும் தாவரங்கள் சார்ந்த உணவு முறை பிரபலமாகி
இருக்கிறது. இது தொடர்பான ஆராய்ச்சிகளும் நடந்து வருகின்றன. இந்த உணவு முறை
தொடர்பான 10 முக்கியமான தகவல்களை இங்கு வழங்குகிறோம்.
வீகன் என்பது தாவரங்கள் சார்ந்த உணவு முறைதான். அது இந்தியாவில்
வெஜிடேரியன் என்று அழைக்கப்படும் சைவ உணவு முறையல்ல. காய்கறிகள்,
தானியங்கள், கொட்டைகள், பழங்கள் ஆகியவற்றை அடிப்படையாகக் கொண்ட உணவு முறை.
உணவு முறையில் விலங்குகளிடம் இருந்து கிடைக்கும் எந்த வகையான பொருளையும்
எடுத்துக் கொள்ளக்கூடாது. பால், முட்டை இவை சார்ந்த பொருள்கள்
அனைத்துக்கும் இது பொருந்தும்.
பால், தயிர், வெண்ணெய் உள்ளிட்டவை வெஜிடேரியன் எனப்படும் தாவர உணவு
முறையின் அங்கமாக இருக்கின்றன. ஆனால் பெரும்பாலான வெளிநாடுகளில் இவை
விலங்கு உணவுகளாகக் கருதப்படுகின்றன” என்று விளக்குகிறார் ஊட்டச் சத்து
நிபுணரான தாரிணி.
மாற்றாக சோயா, தேங்காய், வேர்க்கடலை ஆகியவற்றில் இருந்து பால் தயாரித்து
பயன்படுத்துகின்றனர்” என்று ஊட்டச் சத்து நிபுணர் ஷைனி சுரேந்திரன்
குறிப்பிடுகிறார்.
உத்தரவாதமில்லை என்கிறார் தாரிணி. மாமிச உணவு இல்லாமலேயே அளவுக்கு அதிகமான
கலோரி உணவுகளை சாப்பிடும் வாய்ப்பிருக்கிறது. இது தவிர எண்ணெய் போன்றவற்றை
அதிகமாகப் பயன்படுத்தினால் உடல் எடை அதிகரித்துவிடும் என்கிறார் அவர்.
எடை குறைவதற்கு ஆரோக்கியமான உணவு முறையுடன் உடற்பயிற்சியும் அவசியம்.
எந்தவகை உணவுப் பழக்கத்தைப் பின்பற்றுகிறோம் என்பது அவசியமில்லை.
உணவு வகைகளிலும் புரதச் சத்து இருக்கிறது. ஆனால் பால், இறைச்சி
போன்றவற்றில் இருப்பதைவிடக் குறைவு. எனினும் பருப்பு வகைகள், பீன்ஸ்
உள்ளிட்டவற்றை போதுமான அளவு சாப்பிடுவதன் மூலம் இதைச் சமன் செய்யலாம் என
ஊட்டச் சத்து நிபுணர்கள் பரிந்துரைக்கிறார்கள்.
பால் அல்லாத பொருள்களில் இருந்தும் புரதத்தைப் பெற முடியும். அரிசியுடன்
பருப்பை கூடுதலாகச் சேர்ப்பது, கெட்டியான சாம்பார் ஆகியவற்றின் மூலம் இதைச்
சரி செய்யலாம். தாவர வகையிலான புரதச் சத்து மாவுகளும் கிடைக்கின்றன”
என்கிறார் ஷைனி.
இந்திய கிரிக்கெட் அணியின் நட்சத்திர வீரர் விராட் கோலி மாமிச உணவுகளை
எடுத்துக் கொள்ளப்போவதில்லை என்று கடந்த 2018-ஆம் ஆண்டு அறிவித்தார். சில
உடல்நலப் பிரச்சனைகள் காரணமாக இந்த முடிவை எடுத்திருப்பதாகவும் அப்போது
அவர் கூறினார். அதனால் அவர் வீகன் உணவு முறையை பின்பற்றத்
தொடங்கியிருப்பதாக ஊடகங்களில் கூறப்பட்டு வந்தது.
ஆண்டு ரசிகர் ஒருவரின் கேள்விக்கு சமூக ஊடகத்தில் பதில் அளித்த கோலி, தாம்
முட்டை, காய்கறிகள், கீரைகளைச் சாப்பிடுவதாகக் கூறினார். இது அவரது உணவு
முறை குறித்த கேள்வியை எழுப்பியது. வீகன் உணவு முறையைப் பின்பற்றும்போது
முட்டை சாப்பிடுவது சரியா என்ற விமர்சனமும் எழுந்தது.
பதிலளித்த கோலி, தாம் ஒருபோதும் வீகன் உணவு முறையைப் பின்பற்றுவதாகக்
கூறிக் கொண்டதில்லை என்று கூறி சர்ச்சைக்கு முற்றுப்புள்ளி வைத்தார்.
உணவுகளைச் சாப்பிடுவோர் பால், தயிர், வெண்ணெய் உள்ளிட்டவற்றில் இருந்து
கால்சியம் சத்தை அதிக அளவில் பெறுகின்றனர். வீகன் உணவுமுறையைக்
கடைப்பிடிப்போருக்கு இது கிடைப்பதில்லை.
முட்டைகோஸ், உலர் பழங்கள் போன்றவற்றில் கால்சியம் சத்து இருப்பதாகவும்
அவற்றை உட்கொள்வதன் மூலம் வீகன் உணவுமுறையைப் பின்பற்றுவர் கால்சியம்
சத்தைப் பெற முடியும் என்றும் பிரிட்டன் சுகாதாரத்துறை கூறுகிறது.
மற்றும் பாஸ்பேட் ஆகியவற்றை ஒழுங்குபடுத்துவதற்கு விட்டமின் டி
பயன்படுகிறது. எலும்புகள், பற்கள், தசைகள் ஆகியவை ஆரோக்கியமாக இருப்பதற்கு
இவை அவசியம்.
ஒளிதான் விட்டமின் டி-க்கான மூலம். அதனால் உடலில் சூரியஒளி படுமாறு
பார்த்துக் கொள்வது அல்லது விட்டமின் டி சத்து மாத்திரைகளை எடுத்துக் கொள்ள
வேண்டும் என்று ஊட்டச் சத்து நிபுணர்கள் அறிவுறுத்துகிறார்கள்.
மீன், பால் பொருள்கள் ஆகியவற்றில்தான் அதிக அளவிலான விட்டமின் பி12
கிடைக்கிறது. நரம்பு மண்டலம், ரத்தம் ஆகியவை ஆரோக்கியமாக இருப்பதற்கு இது
அவசியம்.
முறையில் விட்டமின் பி12 இருக்கும் உணவுகள் மிகவும் குறைவு. அதனால் வீகன்
உணவு முறையைப் பின்பற்றுவோர் பி12 சத்துமாத்திரைகள் பலருக்குத்
தேவைப்படலாம்” என்கிறார் ஊட்டச்சத்து நிபுணர் தாரிணி.
உணவு சாப்பிடுவோர் வீகன் உணவு முறைக்கு மாற விரும்பினால் உடனடியாக மாற
வேண்டாம் என உலக சுகாதார அமைப்பின் ஐரோப்பிய பிரிவு பரிந்துரைக்கிறது.
படிப்படியாக இறைச்சியை விலக்கிவிட்டு தாவரவகை உணவுகளை சாப்பிடத் தொடங்குவது
பின்பற்ற எளிமையான வழியாக இருக்கும் என்று உலக சுகாதார அமைப்பு கூறுகிறது.
இறைச்சி சாப்பிடுபவர்கள் வாரத்தில் ஒருநாள் அதை விலக்கி வைப்பதில் இருந்து
வீகன் உணவு முறைக்கு மாறலாம். ஒரே நாளில் வீகனுக்கு மாறுவது நடைமுறையில்
சாத்தியமில்லை” என்கிறார் ஷைனி.
முறைகளுக்கும் புற்றுநோய்க்கும் அதிக தொடர்பு இருப்பதாக பல ஆய்வுகள்
கூறுகின்றன. குறிப்பாக மலக்குடல் புற்றுநோயுடன் உணவுப் பழக்கம் அதிகத்
தொடர்பைக் கொண்டிருக்கிறது.
வீகன் உள்ளிட்ட தாவர வகை உணவு முறையைக் கடைப்பிடிப்போருக்கு இறைச்சி
சாப்பிடுவோரைக் காட்டிலும் புற்றுநோய் ஆபத்து குறைவாக இருப்பதாக குறைந்த
புற்றுநோய் தொடர்பான ஆய்வுகள் கூறுகின்றன.
இறைச்சி மற்றும் பதப்படுத்தப்பட்ட இறைச்சி ஆகியவற்றை அதிகமாகச்
சாப்பிடுவது புற்றுநோய் ஆபத்தை அதிகரிப்பதாகவும் ஆய்வுகள் கூறுகின்றன.
உண்மையல்ல என்று கூறுகிறார் ஊட்டச்சத்து நிபுணர் தாரிணி. விளையாட்டு
வீரர்கள் பலர் வீகன் அல்லது இறைச்சி இல்லாத உணவு முறையைக்
கடைப்பிடிக்கிறார்கள் என்றும் அவர் கூறுகிறார்.
Own word quotes of Eternal,Glorified,Friendly,Benevolent,Compassionate
AWAKENED ONE Buddha for growing Vegetables & fruits plants in pots
along with Meditative Mindful swimming in Classical ETERNAL AND
GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Bambara
yɛrɛ daɲɛ quotes of Eternal,Gromified,Friendly,Benevolent,compassiorate
One Buda ka nakɔfɛnw & jiridenw falen jiriw la dagaw kɔnɔ ka fara
hakilijakabɔ hakilijakabɔ kan klasiki banbali ni nɔɔrɔma ɲumanya la
& vegetables Plants in pots To live like free birds for Hunger along with Meditative Mindful Swimming to Attain Eternal Bliss by Eternal,Glorified,Friendly,Benevolent,Compassionate Aw bɛ mɔgɔ minnu kunun ka bɔ kerecɛnya la,Islam,Buddhism,Hudaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body & Mind.bɛɛ ka hakili sigi, ka u dusu suma, ka u janto mɔgɔw la, ka u janto u
la ani ka u hakili sigi ni faamuyali jɛlen ye ko fɛn bɛɛ bɛ ka Changé!!!
min bɛ mɔgɔ dimi ni dimi tɛ. Se sɔrɔli jugu ni ɲumanya ye. Se sɔrɔli ni
bolomafara ye. Aw ye namara kɛ tiɲɛ na ni tiɲɛ ye.”
n’a fɔ i bɛna nafolo dogolen ɲɛminɛbaga ye cogo min na.”
tɛ koniya la, o bɛ mɔgɔ dusu suma. Nin ye sariya ye min tɛ ban.”
tɛmɛ ka ɲɛnamaya kɛ san kɛmɛ kɔnɔ k’a sɔrɔ i ma fɛnw wuli ni u bincogo
ye abada.”
bila mɔgɔ wɛrɛ nɔ na, mɔgɔ man kan k’a faga, a man kan ka mɔgɔ wɛrɛ
faga, a man kan ka mɔgɔ wɛrɛ faga.”
bɛ kuma caman fɔ, u bɛ jalaki da mɔgɔ minnu bɛ kuma ni danbe ye. Mɔgɔ si
tɛ diɲɛ kɔnɔ min tɛ fili.”
kelen na fana nin kalan ni kololi in bɛ ni dumuni duman kelen ye,
hɔrɔnya diya.”
se ka o kelen lawuli cogo di, ka tugu ɲɔgɔn kɔ, ani ka dan tɛ min na.”
kan, o tɛ nɔrɔ, o la, hakilitigi tɛ tugu yelen, mɛn, walima dusukunnata
la.”
Snake ka bagaji lajɛ min bɛ jɛnsɛn joona — o ɲɔgɔnna mɔnikɛ bɛ yan ani a
kɔfɛ, i n’a fɔ sa bɛ a fari sɛgɛnnen bɔ cogo min na.”
se ka o kelen lawuli, ka tugu ɲɔgɔn kɔ, ani ka dan tɛ min na?”
la: minnu bɛ sira misɛnninw kan, olu bɛ woyo ni mankan ye, jibɔba makun.
Fɛn o fɛn ma fa, o bɛ mankan bɔ. Fɛn o fɛn falen bɛ, o bɛ kɛ ni
dususuma ye.”
janyalen, fangatigi, walima hakɛ cɛmancɛ, surun, fitinin, belebele,
minnu yelen don walima minnu yebali ye, minnu sigilen bɛ yɔrɔ jan walima
minnu bɛ kɛrɛfɛ, minnu bɛ bange ka fara minnu kan fɔlɔ, olu bɛ se ka
minnu bange. wolola — Hakili nisɔndiyalenw ka kɛ danfɛnw bɛɛ ye.”
bɛ a ja. An ka ɲɛnamaya bɛ kɛ cogo la an hakili la; An bɛ kɛ an
hakilina ye. Joyfollow hakilina saniyalen i n’a fɔ biɲɛ min tɛ bɔ
abada.”
kelen ye ni nafolo ɲuman ni jugu ye. Ni mɔgɔ t’a fɛ denw, walima fanga
fana, wa a tɛ se ka ɲɛtaa sɔrɔ cogo tilenbali fɛ, i k’a dɔn ko o ye mɔgɔ
ɲuman ye, ko hakilitigi, ani ko a ka ɲi.”
furukɛbaliya fɛ, walima hali hakilijakabɔ fɛ, i bɛ se ka Nirvana
nisɔndiyaba, nisɔndiyabali sɔrɔ fo i k’i yɛrɛ sago faga.”
ni an tun b’a miiri ko an yɛrɛw sigilen don, an tɛ o kɛ. Hali ni an tun
b’a miiri ko an bɛna to yen fo abada, an tɛna o kɛ.”
Dusukunnataw ye teri ɲumanw ye ni u degecogo ye. Aw bɛ aw farikolo dege
kɛwalew la, ka aw nɛnkun dege daɲɛw la, ka aw hakili dege hakilinaw la.
Nin kalan in bɛna i bila dusukasi kɔ.”
ka kɛ tiɲɛtigiw ye; Aw kana aw yɛrɛ bila dimi na. Aw bɛ a di aw yɛrɛ
ma, hali ni aw ye fɛn dɔɔni dɔrɔn de sɔrɔ. Alaw na dugawu kɛ aw ye.”
gundo bɛɛ ye ka siran foyi sɔrɔ. Aw kana siran fɛn min bɛna kɛ aw ye,
aw kana aw jigi da mɔgɔ si kan abada. I bɛ ban dɛmɛ bɛɛ la waati min na,
o dɔrɔn de bɛ i hɔrɔnya.”
bɛ mɔgɔ wɛrɛw ka filiw jira i n’a fɔ Chaff Winnowed in the Wind, nka
mɔgɔ bɛ mɔgɔ yɛrɛ ka filiw dogo k’a sɔrɔ tulonkɛla nanbaratɔ bɛ a ka
diɲɛnatigɛ dogo.”
ka kan ka i yɛrɛ kanu sani i ka dɔ wɛrɛ kanu. Ni i sɔnna i yɛrɛ ma ani
ka kɛ i ye min ye, i ka kɛta nɔgɔman bɛ se ka mɔgɔ wɛrɛw nisɔndiya.”
o fɛn bɛ kɛ an na, o bɛɛ ye an yɛrɛw ye min miiri, an y’a fɔ, walima an
ye min kɛ. Anw dɔrɔn de ye an ka ɲɛnamaya kuntigi ye.”
den bangenen dɔrɔn bɛ mara ka bɔ a dan na k’a sɔrɔ mɔgɔ si ma
kumaɲɔgɔnya kɛ ni den ye, tile damadɔ tɛmɛnen kɔfɛ a bɛna kuma ani
hadamaden ka natural (pakrit) kan min bɛ wele ko klasiki magahi
magadhi/classical chandaso kan/magadhi prakrit,classical hela basa (hela
kan), klasiki pāḷi minnu ye kelen ye. Buda kumana Magadhi dugu la. Kan
7139 bɛɛ ni kanhakɛw bɛɛ bɛ bɔ shoot of classical Magahi Magadhi la. o
de kama u bɛɛ ye klasiki ye hadamadenw ka cogoya la (Prakrit).
COMPILATION OF KARMA QUOTES WHICH CAN TELL US TRUE MEANING OF
KARMA.#words_of_wisdom_channelWebsite :
https://wordsofwisdomquotes.com/Facebook : https:/…
glorifikatutako, atsegin, benevolente eta errukitsuaren inguruko hitz
laburrak. Barazki eta fruituak landareak lorontzietan, betiko eta
glorifikatutako errukitsua da. Euskal Klasikoa, euskara Klasikoa- Euskal
Klasikoa
plant Hegaztien hegaztiak bezala bizitzeko, gosea meditaziorako igeriketa
meditatiboarekin batera, betiereko zoriontasuna lortzeko betiereko,
glorified, atsegina eta errukitsua Esnatuak dira kristautasun, islama,
budismoa, judaismoa, hinduismoa, taismoa, ateismoa, sikismoa, gorputz
eta gogoaren mormismoa.
denbora luzez bizi da gutxienez 150 urtez NAD pilulekin eta atsegin
handiko errukitsuaren jarraipenari esker, norberaren irakaspenak piztu
ziren!
ez-haserrea konkistatu. Konkistatu ontasunarekin. Gozotasuna duen
garrantziaz konkistatu. Konkistatu desonestia egiarekin “.
haren atzetik ezkutuko altxorraren gida izango zenukeen bezala”.
baten lekuan jarriz, ez da hil behar, ezta bat ere ez hiltzea “.
leporatzen diete, neurriz hitz egiten dutenei leporatzen diote. Ez dago
munduan ez da inolako nobedadearen arabera. “
irakaskuntza eta diziplina honek zapore, askapenaren zaporea du.”
batek hitz egiten badu, pertsona batek hitz egiten edo jokatzen badu,
zoriontasunak ez du sekula itzaltzen itzalik bezala.”
dezakezu jarraipena egin, bata, arrastorik gabekoa eta mugarik gabeko
barrutia. “
da atxikitzen, beraz, salbiak ez du ikusitakoa, entzuna edo zentzua
atxikitzen.”
Venom-ek hain azkar hedatzen duen venom egiaztatuko du. Horrelako monje
batek hemen eta haratago ematen du, suge batek bere larruazala higatuta
botatzen duen moduan. “
naizen bezala, hauek dira. Hauek bezala, beraz, ni naiz paraleloa zeure
buruarekin marrazten, ez hil eta ez beste batzuk hiltzen. “
dezakezu jarraipena, bata, arrastorik gabekoa eta mugarik gabeko
barrutia? “
zaratak isurtzen dira, isurketa handia isilik. Osorik ez dagoena zarata
egiten du. Osoa dena lasai dago. “
tamaina ertaina, motza, txikia, handia, ikusten direnak edo ikusi
gabekoak direnak, jaiotakoak direnak, jaiotzen direnak eta oraindik ez
dituztenak. Jaio - Izaki guztiek gogoa izan dezaten. “
Gure bizitza gure buruaz moldatzen da; Uste duguna bihurtzen gara.
Poyfinollow pentsamendu hutsa ez da inoiz uzten ez duen itzal bat
bezala. “
egiten eta berdinak dira fortuna eta txarrak. Nolarik ez dutenak, ez
abereak ez abereak, ez du aberastasuna, ez eta arrakastarik bide
bidegabeak esan nahi, badakite hain ona, jakintsua eta bertutetsua “.
zelibatarrez ere, ezta meditazioaz ere, nahiz eta meditazioaz ere,
Nirvanaren poza gorena eta hilezkorra aurkitu dezakezu zure borondatea
itzali arte.”
burua finkatuta pentsatu genuen arren, ez gaude. Betirako iraungo
genukeela pentsatu genuen arren, ez dugu. “
bidez, eskuzabaltasunaren bidez eta gezurraren bidez egia”.
Zentzumenak lagun onak dira prestatuta daudenean. Entrenatu zure
gorputza eskrituretan, trebatu hizkuntza hitzetan, entrenatu zure gogoa
pentsamenduetan. Prestakuntza honek tristuraz harago eramango zaitu. “
sekretu osoa beldurrik ez izatea da. Inoiz ez beldurtu zer bihurtuko
den zu, inork ez. Laguntza guztiak baztertzen dituzun unean bakarrik
askatzen zara. “
besteen matxurak erakusten dira Chaff-ek haizean winnowed bezala, baina
batek norberaren akatsak ezkutatzen ditu joko maltzurrak bere dadoak
ezkutatzen dituela. “
bat maite izan behar duzu beste bat maite baduzu. Zeure burua onartuz
eta zu zarela, zure presentzia sinpleak beste batzuk zoriontsu egin
ditzake “.
haurtxo bat haurrarekin komunikatu gabe uzten denean, egun batzuk igaro
ondoren, Magahi Magadhi klasikoa / klasiko klasikoa (Magadhi Prakrit
Classical, Magadhi Prakrit Classical, Hela hizkuntza) bezala ezagutzen
da. Pāḷi klasikoa berdinak dira. Buda Magadhi-n hitz egin zuen. 7.139
hizkuntza eta dialekto guztiak Magahi Magadhi klasikoen filmak dira.
Hori dela eta, gizakiaren izaera klasikoak dira (Prekrit)
for free birds to grow fruits
vegetables
-
-
hat number is constantly in flux, because we’re learning more about the
world’s languages every day. And beyond that, the languages themselves
are in flux.
They’re living and dynamic, spoken by communities whose lives are
shaped by our rapidly changing world. This is a fragile time: Roughly 0%
of languages are now endangered, often with less than 1,000 speakers
remaining. Meanwhile, just 23 languages account for more than half the
world’s population.according to- https://gulfnews.com/…/census-
more-than-19500-languages… -
When a just born baby is kept isolated without anyone communicating with the baby, after a few days it will speak and human natural (Prakrit) language known as Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi/Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Chandaso language/Magadhi Prakrit,Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hela Basa (Hela Language),Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pāḷi which are the same. ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE ONE Buddha spoke in
-
ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magadhi. All the 7,139 languages and dialects are off shoot of Classical
ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi. Hence all of them are Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE in nature (Prakrit) of Human Beings, just like all other living speices have their own naturallanguages for communication. 139 languages are translated by
-
01) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi,02) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Chandaso language,03) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magadhi Prakrit,04) Classical Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEHela Basa (Hela Language),05) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Classical Pāḷi06) Classical Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,07) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Cyrillic
08) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Afrikaans– Klassieke Afrikaans09) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Albanian-Shqiptare klasike,10) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Amharic-አንጋፋዊ አማርኛ,11) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Arabic-اللغة العربية الفصحى12) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Armenian-դասական հայերեն,13) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Assamese-ধ্ৰুপদী অসমীয়া14) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Aymara 14) Aymara clásico15) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Azerbaijani- Klassik Azərbaycan,16) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Basque- Euskal klasikoa,16) Euskara klasikoa- Euskal klasikoa,17) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Belarusian-Класічная беларуская,17) Класічная беларуска-класічная беларуская,18) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Bengali-ক্লাসিক্যাল বাংলা,18) ধ্রুপদী বাংলা-ক্লাস বাংলা19) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Bhojpuri 19) शास्त्रीय भोजपुरी के बा
38) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Filipino klassikaline filipiinlane,
99) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
Posted by: site admin @ 5:14 am
Thank you for registering for the 23rd State Masters Registration For for further questions and clarification write to us at support@sportznxt.quoton.in Regards, & vegetables Plants in pots To live like free birds for Hunger along with Meditative Mindful Swimming to Attain Eternal Bliss by Eternal,Glorified,Friendly,from Christianity,Islam, Buddhism,Judaism,Hinduism,
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Dear Chandrashekar Jagatheesan,
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1
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www.indianaquatics.in
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as Classical Magahi Magadhi/Classical Chandaso
language/Magadhi Prakrit,Classical Hela Basa (Hela Language),Classical
Pāḷi which are the same. Buddha spoke in Magadhi. All the 7,139
languages and dialects are off shoot of Classical Magahi Magadhi. Hence
all of them are Classical in nature (Prakrit) of Human
Eternal Glorified Friendly Benevolent Compassionate AWAKENED ONE’s
UNIVERSE IS WITHIN YOU. Growing vegetables & dwarf fruits plantsin pots To live like free birds grow fruits vegetables along with Meditative Mindful Swimming is Significance of December 3rd as Major religions in the world 
and vegetables
Sure, there are plenty of places where markets shut down by November,
yet between public interest, hoop houses, and other methods of extending
the growing season, as well as fall produce that’s designed to keep
into winter, more and more markets are staying open later into the year.
If you’re lucky enough to have an open
farmers market in your neck of the woods, look for these fruits and
vegetables when December rolls around.
season? See the summer, spring, winter, or general seasonality guides
for in-season produce all year long.). Apples
store well, so even though the harvest season is over, if you live
somewhere where apples are grown, they will be on offer from storage in
December.
are the most colorful of root vegetables, and like all roots, they
store even better than apples. In warmer and temperate areas, beets will
be harvested in December; in cooler places they are available from
storage. Belgian Endive
are mostly “forced” to grow in artificial conditions. Their traditional
season (when grown in fields and covered with sand to keep out the
light), like that of all chicories, is late fall and winter.
Broccoli
can be grown year-round in temperate climates so we’ve forgotten it
even has a season. It is sweeter and less bitter when harvested in the
cooler temperatures of late fall and early winter in most climates.
Broccoli Raabe / Rapini is a more bitter, leafier vegetable
than its cousin, broccoli, but likes similar cool growing conditions.
Brussels Sprouts grow on a stalk, and if you see them for sale that
way snap them up—they’ll last quite a bit longer than once they’re cut.
Cabbage
is bright and crisp when raw and mellows and sweetens the longer it’s
cooked. The cooler the weather when it’s harvested, the sweeter it tends
to taste (this effect is called “frost kissed”). Carrots
are harvested year-round in temperate areas and locally grown carrots
are often available from storage through early winter even in colder
climates. Cauliflower may be grown, harvested,
and sold year-round, but it is by nature a cool weather crop and at its
best in fall and winter (and into early spring in warmer places).
Celeriac/Celery Root. is at its best in the
cooler months of late fall and winter. Celery is at its
best in the fall, with its harvest continuing https://reliefweb.int/…/sustainable-agriculture-end….
Sustainable Agriculture To End World Hunger the worst
kind of illness as said by Eternal Glorified Friendly Benevolent
Compassionate AWAKENED One
The weakness of poor farmers and the growth of low-nutrition crops have
been, until now, some of the deterrents of efficient agriculture 
picks string beans
NATIONS, Jul 24 2018 (IPS) - Significantly more investment is needed to
lift hundreds of millions rural poor out of poverty and make
agriculture environmentally sustainable, according to Rob Vos, director
of the markets, trade and institutions division at the International
Food Policy Research Institute (IFPRI).
a growing world population, hunger and undernutrition are on the rise,
and governments are looking for private alliances to alleviate these
issues.
the 2018 High-Level Political Forum on Sustainable Development at the
United Nations Headquarters in New York, this July, IFPRI organised a
side event called “Investing for Reshaping Food Systems”.
included Claudia Sadoff, director general for the International Water
Management Institute; Nichola Dyer, from the Global Agriculture and Food
Security Programme at the World Bank; Gerda Verburg, coordinator at the
Scaling Up Nutrition Movement (SUN); and Chantal-Line Carpentier, chief
at the U.N. Conference on Trade and Development.
all emphasised the urgency of investing in sustainable agriculture,
defined by the Barilla Centre for Food and Nutrition as “the efficient
production of safe, healthy, and high-quality agricultural products, in a
way that is environmentally, economically, and socially sustainable.”
the world population will reach over eight billion people in 2025, the
amount of cultivable land will remain the same. Decimated by pesticides,
non-sustainable agricultural techniques, and water waste, healthy
nutrients will become harder to access for the growing population. This
issue, along with food waste (20 percent of every food purchase is
wasted), is a major concern for Verburg, who highlighted the need to
rethink food systems and stop blaming agriculture.
relationship between the private sector and agriculture isn’t new. On
the contrary, many farmers-especially the poorest ones-are members of
the private sector.
majority of poor and hungry people are small-scale farmers. They are in
fact members of the private sector, albeit the weakest. And some
corporate investments in agriculture can hurt them,” John Coonrod,
executive vice-president at the Hunger Project, told IPS.
weakness of poor farmers and the growth of low-nutrition crops have
been, until now, some of the deterrents of efficient agriculture.
world has over-invested in low-nutrition staple crops, driving up the
relative price of nutrition rich-foods. Empty calories is the food
system of the poor. To overcome malnutrition, we need to increase the
dietary diversity of the poor to include many more fruits and
vegetables, which means increasing their local production and reducing
their price to local consumers,” Coonrod explained.
can private investment develop sustainable agriculture? Vos from IFPRI
said that a first priority should be to provide incentives for
investments beyond farms “in infrastructure like roads, electricity and
cold transportation and agri-food processing.”
will help provide better and more stable market conditions for farmers,
create lots of new jobs, and limit the risks of investing in
agriculture itself,”� he said.
also added that “the second priority is to provide incentives for
investing in sustainable practices and crop diversification, including
towards fruits and vegetables.”
areas for investment to equity in food systems include rural
infrastructure, access to markets, knowledge and technology, and
improved storage and transport capacity to reduce post-harvest losses,”
Bogart said.
the event, Verburg, from SUN, pointed out the importance of political
commitment and leadership within countries to reduce hunger and reshape
food systems.
asked about the role of national governments, Bogart said: “Member
states have a responsibility to lead such efforts by developing
effective partnerships with the private sector and fostering an enabling
environment for investment.”
shrinking public investment in agriculture (according to the Secretary
General’s progress report on the SDGs, government expenditure as a
percentage of GDP declined from .38 to .23 between 2001 and 2016 and
international aid allocations for agriculture declined by 20 percent
between the mid-1980s and 2016), the question is how public-private
partnerships can unlock opportunities for private investment to
complement public resources and capacity to generate improved food
security, particularly for the most vulnerable populations,” he added.
countries are already doing this. The Barilla Centre for Food and
Nutrition’s Food Index on sustainable agriculture, which ranks 25
countries according to 58 indicators, reveals that Germany and Canada
are among the states that rank highest with regards to sustainable
agriculture.
responsibility does not lie solely with the state, but with civil
society also. Coonrod, from the Hunger Project, explained what his
organisation does in this regard: “We promote good nutrition through
education, promoting better local farming methods, increasing local food
processing and, in indigenous communities of Latin America, we’ve
opposed junk food and helped communities reclaim their nutritious
traditional foods.”
undertake research to better understand the causes underlying the
deficiencies in the present food systems and test out the effectiveness
of interventions that aim to overcome these shortcomings. We know far
too little on what is driving food system change, not just in
agriculture, but in all stages of the food chain, from farm to fork.”
Benevolent,Compassionate AWAKENED ONES from Christianity,Islam, Buddhism,Judaism,Hinduism,Taoism,Atheism,Sikhism,Mormonism for Body & Mind.
Nations is marking 2021 as the International Year of Fruits and
Vegetables, spotlighting their vital role in human nutrition and food
security, as well as urging efforts to improve sustainable production
and reduce waste.
a message launching the campaign, Secretary-General António Guterres
said that despite tremendous benefits of fruits and vegetables, “we do
not consume enough of them.”
and vegetables are the cornerstone of a healthy and varied diet. They
provide the human body with an abundance of nutrients, strengthen immune
systems and help lower risks for a number of diseases,” he said.
Guterres also drew attention to the strong links between food systems
and sustainable development. He called on all stakeholders to make food
systems more inclusive, resilient and sustainable, including through
adopting a more holistic approach to production and consumption that
benefits human and environmental health.
us use this International Year to rethink our relationship with how we
produce and consume food, and to re-examine our food systems and commit
to a healthier, more resilient and sustainable world where everyone can
access and afford the diverse nutrition they need.”
sufficient, or even more than the recommended amounts, of fruit and
vegetables has many health and nutrition benefits. Rich in fibres,
vitamins and minerals, fruits and vegetables are crucial for growth and
development of children, and help boost immune systems.
are also linked to lower risk of depression and anxiety, obesity and
non-communicable diseases; promote gut health; and counter micronutrient
deficiencies.
to the World Health Organization (WHO), people should eat a minimum of
400 grams of fruits and vegetables daily, as part of a healthy diet.
due to a number of factors, such as availability, affordability, or
lack of knowledge and awareness, many people around the world consume
less than that amount.
this background, Qu Dongyu, Director-General of the UN Food and
Agriculture Organization (FAO) described the International Year as “a
unique opportunity to raise global awareness.”
at a virtual launch event, on Tuesday, Mr. Qu also highlighted the role
of digital technologies in reducing waste, improving nutrition and
market opportunities.
outlined the challenges in improving production and agrifood chains,
and called on countries to use the International Year to improve
infrastructure, farming practices thereby supporting small scale
farmers.
International Year of Fruits and Vegetables 2021 was proclaimed by the
General Assembly in December 2019 to raise awareness on the important
role of fruits and vegetables in human nutrition, food security and
health, as well as in achieving Sustainable Development Goals (SDGs).
will promote diversified, balanced, and healthy diets and lifestyles
through fruits and vegetables consumption, reducing losses and waste in
fruits and vegetables food systems, and share best practices.
International Year complements several other key initiatives including
the Decade of Action on Nutrition (2016-2025), the Decade of Family
Farming (2019-2028), and the Global Strategy on Diet, Physical Activity
and Health. & fruit plants in pots to overcome hunger the worst kind of illness.
3 ம் தேதியின் முக்கியத்துவம் என்னவென்றால், முழு பிரபஞ்சமும் நன்மை
பயக்கும், இரக்கமுள்ள விழிப்புணர்வைக் கொண்ட கிறிஸ்தவம், இஸ்லாம், பௌத்தம்,
யூத மதம், இந்து மதம், தாவோயிசம், நாத்திகம், சீக்கியம், மனதிற்கு
மார்மோனிசம். ஒவ்வொரு குடிமகனின் சிறிய பங்களிப்பும் விழித்தெழுந்தவரின்
சமீபத்திய சிலையை உருவாக்கும் & குள்ள பழங்கள் plantsin பானைகள் இலவச பறவைகளைப் போல வாழ தியான கவனத்துடன் நீச்சலுடன் வளர்க்கவும் டிசம்பர் 3 ஆம் தேதி முக்கியத்துவம் உலகில் உள்ள மதங்கள் மற்றும் காய்கறிகள்
நவம்பருக்குள் சந்தைகள் மூடப்படும் இடங்கள் ஏராளம், இன்னும் பொது நலன்,
வளைய வீடுகள் மற்றும் வளரும் பருவத்தை நீட்டிக்கும் பிற முறைகள், அத்துடன்
இலையுதிர்கால தயாரிப்புகள் குளிர்காலத்தில் வைக்க வடிவமைக்கப்பட்டுள்ளன,
மேலும் மேலும் சந்தைகள் ஆண்டின் பிற்பகுதியில் திறந்திருக்கும். உங்கள்
காடுகளில் திறந்த உழவர் சந்தையை வைத்திருக்கும் அதிர்ஷ்டம் உங்களுக்கு
இருந்தால், டிசம்பர் மாதம் வரும்போது இந்த பழங்கள் மற்றும் காய்கறிகளைத்
தேடுங்கள்.
பருவமா? கோடை, இளவேனிற்காலம், குளிர்காலம் அல்லது ஆண்டு முழுவதும்
உற்பத்தி செய்யப்படும் பருவகால வழிகாட்டிகளைப் பார்க்கவும்.). ஆப்பிள்கள்
நன்றாக சேமித்து வைக்கவும், எனவே அறுவடை காலம் முடிந்தாலும், நீங்கள்
எங்காவது ஆப்பிள் பயிரிடப்பட்டால், அவை டிசம்பரில் சேமிப்பில் இருந்து
வழங்கப்படும்.
காய்கறிகளில் மிகவும் வண்ணமயமானது, மேலும் எல்லா வேர்களையும் போலவே, அவை
ஆப்பிள்களை விட சிறப்பாக சேமிக்கின்றன. வெப்பமான மற்றும் மிதமான
பகுதிகளில், பீட் டிசம்பரில் அறுவடை செய்யப்படும்; குளிர்ந்த இடங்களில் அவை
சேமிப்பிலிருந்து கிடைக்கும். Belgian Endive
பெரும்பாலும் செயற்கை நிலையில் வளர “கட்டாயமாக” உள்ளது. அவர்களின்
பாரம்பரிய பருவம் (வயல்களில் வளர்க்கப்பட்டு, வெளிச்சம் வராமல் இருக்க
மணலால் மூடப்பட்டிருக்கும்), அனைத்து சிக்கரிகளைப் போலவே,
இலையுதிர்காலத்தின் பிற்பகுதி மற்றும் குளிர்காலம் ஆகும். ப்ரோக்கோலி
மிதமான காலநிலையில் ஆண்டு முழுவதும் வளர்க்கப்படலாம், எனவே அதற்கு ஒரு
பருவம் இருப்பதை நாம் மறந்துவிட்டோம். பெரும்பாலான காலநிலைகளில்
இலையுதிர்காலத்தின் பிற்பகுதியிலும் குளிர்காலத்தின் ஆரம்பத்திலும்
குளிர்ந்த வெப்பநிலையில் அறுவடை செய்யும்போது இது இனிப்பு மற்றும் குறைவான
கசப்பானது. ப்ரோக்கோலி ராபே / ராபினி அதன் உறவினரான ப்ரோக்கோலியைக்
காட்டிலும் மிகவும் கசப்பான, இலைகளைக் கொண்ட காய்கறியாகும், ஆனால் அதேபோன்ற
குளிர்ச்சியான வளரும் நிலைமைகளை விரும்புகிறது. பிரஸ்ஸல்ஸ் முளைகள் ஒரு
தண்டு மீது வளரும், மேலும் அவற்றை விற்பனைக்குக் கண்டால் அவற்றைப்
பிடுங்கவும் - அவை வெட்டப்பட்டதை விட சிறிது நேரம் நீடிக்கும்.
முட்டைக்கோஸ்
பச்சையாக இருக்கும்போது பிரகாசமாகவும் மிருதுவாகவும் இருக்கும், மேலும்
சமைக்கும் போது இனிப்பாக இருக்கும். அறுவடை செய்யும் போது வானிலை
குளிர்ச்சியாக இருப்பதால், அது இனிமையாக சுவைக்கும் (இந்த விளைவு “பனி
முத்தம்” என்று அழைக்கப்படுகிறது). கேரட்
மிதமான பகுதிகளில் ஆண்டு முழுவதும் அறுவடை செய்யப்படுகிறது மற்றும்
உள்நாட்டில் வளர்க்கப்படும் கேரட் குளிர் காலநிலையிலும் கூட
குளிர்காலத்தின் தொடக்கத்தில் சேமிப்பில் இருந்து கிடைக்கும். காலிஃபிளவர்
ஆண்டு முழுவதும் வளர்க்கப்படலாம், அறுவடை செய்யலாம் மற்றும் விற்கப்படலாம்,
ஆனால் இது இயற்கையால் குளிர்ந்த வானிலை பயிர் மற்றும் இலையுதிர் மற்றும்
குளிர்காலத்தில் (மற்றும் வசந்த காலத்தின் துவக்கத்தில் வெப்பமான
இடங்களில்) சிறந்தது. செலரியாக்/செலரி வேர். இலையுதிர்காலத்தின்
பிற்பகுதியில் மற்றும் குளிர்காலத்தில் குளிர்ந்த மாதங்களில் சிறந்ததாக
இருக்கும். செலரி இலையுதிர்காலத்தில் மிகச் சிறப்பாக உள்ளது, அதன் அறுவடை
தொடர்ந்து https://reliefweb.int/…/sustainable-agriculture-end….
உலகப் பசியை முடிவுக்குக் கொண்டுவர நிலையான விவசாயம் மிக மோசமான நோய்
என்று நித்திய மகிமைப்படுத்தப்பட்ட நட்பு கருணையுள்ள விழித்தெழுந்தவர். 
சரம் பீன்ஸ் எடுக்கிறது
நாடுகள், ஜூலை 24 2018 (ஐபிஎஸ்) - நூற்றுக்கணக்கான மில்லியன் கிராமப்புற
ஏழைகளை வறுமையிலிருந்து மீட்டெடுக்கவும், விவசாயத்தை சுற்றுச்சூழலுக்கு
ஏற்றவாறு நிலைநிறுத்தவும் கணிசமான அளவு முதலீடு தேவை என்று சர்வதேச உணவுக்
கொள்கையின் சந்தைகள், வர்த்தகம் மற்றும் நிறுவனப் பிரிவின் இயக்குநர் ராப்
வோஸ் தெரிவித்துள்ளார். ஆராய்ச்சி நிறுவனம் (IFPRI).
வரும் உலக மக்கள்தொகையுடன், பசி மற்றும் ஊட்டச்சத்து குறைபாடு அதிகரித்து
வருகிறது, மேலும் அரசாங்கங்கள் இந்த பிரச்சினைகளைத் தணிக்க தனியார்
கூட்டணிகளைத் தேடுகின்றன.
ஜூலை மாதம் நியூயார்க்கில் உள்ள ஐக்கிய நாடுகளின் தலைமையகத்தில் நிலையான
வளர்ச்சிக்கான 2018 உயர்நிலை அரசியல் மன்றத்தின் போது, IFPRI “உணவு
அமைப்புகளை மறுவடிவமைப்பதற்கான முதலீடு” என்ற பக்க நிகழ்வை ஏற்பாடு
செய்தது.
கிளாடியா சடாஃப், சர்வதேச நீர் மேலாண்மை நிறுவனத்தின் பொது இயக்குனர்;
நிக்கோலா டயர், உலக வங்கியில் உலகளாவிய விவசாயம் மற்றும் உணவுப்
பாதுகாப்புத் திட்டத்தில் இருந்து; கெர்டா வெர்பர்க், ஸ்கேலிங் அப்
நியூட்ரிஷன் இயக்கத்தின் (SUN) ஒருங்கிணைப்பாளர்; மற்றும் சாண்டல்-லைன்
கார்பென்டியர், வர்த்தகம் மற்றும் மேம்பாட்டுக்கான ஐ.நா.
قصيرة خاصة بالكلمة الخاصة من بوذا الأبدي ، المجيد ، الودية ، الخيرية ،
والرحمة ، استيقظت بوذا في العربية الأبدية الكلاسيكية والودية العاطفية
العاطفية-الإلهية العرف في الأواني للعيش مثل الطيور الحرة للجوع إلى جانب السباحة التأملية العقلانية 
أيقظت من المسيحية ، الإسلام ، البوذية ، اليهودية ، الهندوسية ، الطاوية ، الإلحاد ، السيخية ، المورمونية للجسد والعقل.
يعيشون جميعًا لفترة طويلة على الأقل لمدة 150 عامًا مع حبوب NAD واتباع
تعاليم الفرد الحنث الودية في اتباع تعاليم الفرد الحنث الودية!
كثيرًا ، ويلومون أولئك الذين يتحدثون باعتدال. لا يوجد شيء في العالم الذي
لم يتم تسميته “.
تتدفق بصاخبة ، تدفق كبير صامت. كل ما ليس ممتلئًا يجعل الضوضاء. كل ما هو
ممتلئ هادئ. “
شجاع ، أو متوسطة الحجم ، قصيرة ، صغيرة ، كبيرة ، تلك التي شوهد ولد - قد
يكون لجميع الكائنات عقول سعيدة “.
في حظ جيد وسيء. إذا كان المرء لا يرغب في عدم الأطفال ولا الثروة ولا
السلطة ولا النجاح بالوسائل غير العادلة ، فاعرف أن هذا الشخص جيد وحكيمة
وفاضلة. “
العزوبة ، ولا حتى عن طريق التأمل ، يمكنك أن تجد الفرح الأعلى الخالد
للنيريدانا حتى تطفئ إرادةك الذاتية.”
على الرغم من أننا اعتقدنا أنفسنا استقروا ، إلا أننا لسنا كذلك. على الرغم
من أننا اعتقدنا أننا سنستمر إلى الأبد ، إلا أننا لن نستمر “.
تدريبهم. قم بتدريب جسمك في الأفعال ، وتدريب لسانك على الكلمات ، وتدريب
عقلك في الأفكار. هذا التدريب سوف يأخذك إلى ما هو أبعد من الحزن. “
الوجود كله هو عدم وجود خوف. لا تخف أبدًا ما سيصبح منك ، لا يعتمد على
أحد. فقط في اللحظة التي ترفض فيها كل المساعدة التي تم تحريرها “.
يتم الاحتفاظ بطفل مولود للتو دون أن يتواصل أي شخص مع الطفل ، بعد بضعة
أيام ، سيتحدث ولغة طبيعية (براكريت) المعروفة باسم Magahi
Magadhi/Classical Chandaso Language/Magadhi Prakrit ، Hela Basa (Hela
Language) ، pāḷi الكلاسيكية التي هي نفسها. تحدث بوذا في ماجادي. جميع
اللغات واللهجات البالغ عددها 7،139 هي قبالة إطلاق النار من Magahi
Magadhi الكلاسيكية. وبالتالي كلهم كلاسيكيون بطبيعتهم (براكريت) للإنسان
شريكاً معنا فى اﻷجر والثواب من خلال دعم القناة مادياً على باى
بالhttps://paypal.me/hossam1793?locale.x=ar_EG أو من خلال الانتساب الى
القناةhttps://www.you…
սեփական բառը հավերժական, փառավորված, ընկերասեր, բարեսիրտ, կարեկից
արթնացրեց մեկ Բուդդա դասական հավերժական եւ փառավոր ընկերական
բարեգործական կարեկցանքով հայ- Դասական հայերեն
լրատվամիջոցների միջոցով տեղեկատվական տեխնոլոգիաները տարածում են
դեկտեմբերի 3-ին, քանի որ աշխարհում խոշոր կրոնները աճում են գաճաճ մրգեր in in Pots ապրելու համար անվճար թռչունների պես սովի հետ միասին Meditive Mindful Like- ի հետ միասին հավերժական, փառավոր, ընկերական, բարեսիրտ, կարեկից Արթնացածներ
է բոլորն էլ երկար ապրել գոնե 150 տարի շարունակ, նադ դեղահատերով եւ
հետեւել բարեկամ բարեսիրական կարեկցողից արթնացրել է մարդու ուսմունքները:
զայրույթը ոչ բարկությամբ: Նվաճեք չարությունը բարությամբ: Նվաճել
իմաստասիրությունը: Հաղթեք անազնվությունը ճշմարտության հետ »:
«Ատելությունը երբեք չի տրամադրվում այս աշխարհում ատելությամբ: Միայն ոչ
ատելությամբ ատելությունը ատելություն է: Սա օրենք է հավերժական »:
«Ավելի լավ է մի օր ապրել, տեսնելով իրերի վերելքը եւ անկումը, քան
հարյուր տարի ապրելը, առանց երբեւէ տեսնելու իրերի թանկացումը եւ ընկնելը»:
«Նրանք մեղադրում են նրանց, ովքեր լռում են, նրանք մեղադրում են նրանց,
ովքեր շատ են խոսում, նրանք մեղադրում են այն մարդկանց, ովքեր խոսում են
չափավորությամբ: Աշխարհում չկա մեկը, ով չի նկատում »:
«As իշտ այնպես, ինչպես մեծ օվկիանոսը ունի մեկ համը, աղի համը, այնպես էլ
այս ուսմունքն ու կարգապահությունը մեկ համով, ազատագրման համն ունի»:
«Որպես մարտադաշտում փղը դիմակայում է նետերին, որոնք կրակել են աղեղներից
շուրջը, նույնիսկ այդպես էլ ես դիմանում եմ չարաշահումներին»:
«Այն, ում հետ այլեւս գոյություն չունի փափագ եւ ծարավ, որը հավերժացնում
է. Ինչպես կարող ես հետեւել, որ արթնացավ մեկը, անթափանց եւ անսահման
միջակայքը »:
«Որպես լոտոսի տերեւի ջրի բշտիկ, քանի որ կարմիր շուշանի ջուրը չի մնում,
այնպես որ եղեսպակը չի պահպանում տեսածը, լսվածը կամ զգայունը»:
օձի թույնը, որ այդքան արագ տարածվում է. Նման վանականը տալիս է այստեղից
եւ այն կողմ, ճիշտ այնպես, ինչպես օձը թափում է մաշկը »:
«Այն, ում հետ այլեւս գոյություն չունի փափագ եւ ծարավ, որը հավերժացնում
է. Ինչպես կարող ես հետեւել, որ արթնացավ մեկը, անթափանց եւ անսահման
միջակայքը »:
«Գյուղերից գիտեք ճեղքվածքների եւ ծալքերի մեջ. Փոքր ալիքներով գտնվողները
աղմկոտ են հոսում, մեծ հոսքը լռում է: Այն, ինչ լիարժեք չէ, աղմուկ է
առաջացնում: Այն, ինչ լի է, հանգիստ է »:
«Ինչ կենդանի էակներ կարող են լինել` թույլ կամ ուժեղ, երկար, գարշահոտ
կամ միջին չափի, կարճատեւ, փոքր, մեծ, տեսած, կամ չտեսնված, նրանք, ովքեր
ծնվել են դեռեւս Ծնված - Թող բոլոր էակները երջանիկ միտք ունենան »:
այն: Մեր կյանքը ձեւավորվում է մեր մտքով. Մենք դառնում ենք այն, ինչ
մտածում ենք: Joyfollow մաքուր միտքը ստվերի պես, որը երբեք չի թողնում »:
ջանասիրաբար խորհրդածում եք, հոգեւոր առարկաների միջոցով դուք կարող եք
ինքներդ ձեզ համար կղզի դարձնել, որ ոչ մի ջրհեղեղ չի կարող ճնշել »:
«Լավ մարդիկ շարունակում են քայլել այն, ինչ տեղի է ունենում: Նրանք
ապարդյուն բառեր չեն խոսում եւ նույնն են բախտի եւ վատ վիճակում: Եթե
մեկը ոչ երեխաներին չի ցանկանում, ոչ էլ հարստություն, ոչ էլ
իշխանություն, ոչ էլ հաջողություններ անարդար միջոցներով, գիտի այդպիսի
մեկը, լավ, իմաստուն եւ առաքինի »:
«Ոչ թե ծեսերով եւ բանաձեւերով, ոչ էլ շատ ուսուցանմամբ, ոչ էլ սրտանց, ոչ
էլ խորհրդածությամբ, կարող եք գտնել Նիրվանայի գերագույն, անմահությունը,
մինչեւ չստացնեք ձեր ինքնավստահությունը»:
«Թվում է, թեեւ մենք մեզ մշտական մտածեցինք, մենք չենք: Չնայած մենք
մտածեցինք, որ հաստատված ենք, մենք չենք: Չնայած մենք կարծում էինք, որ
մենք հավիտյան կտեւենք, մենք ոչ »:
«Հաղթեք զայրույթը մեղմության, բարության միջոցով անբարեխիղճություն,
ագահություն առատաձեռնության եւ կեղծիքի միջոցով ճշմարտությամբ»:
«Մարզեք ձեր աչքերը եւ ականջները. Մարզեք ձեր քիթը եւ լեզուն:
Զգացմունքները լավ ընկերներ են, երբ նրանք վերապատրաստվում են:
Վերապատրաստեք ձեր մարմինը գործերով, վերացրեք ձեր լեզուն բառերով, մտեք
ձեր միտքը մտքերում: Այս դասընթացը ձեզ կտանի վշտից դուրս »:
«Ինչ-որ մեկը, որը մատնանշում է գանձը, իմաստուն մարդն է, ով տեսնում է
ձեր մեղքերը եւ մատնանշում դրանք: Ընկերակցել այդպիսի իմաստունի հետ »:
ամբողջ գաղտնիքը վախ չունենալն է: Երբեք մի վախեցեք, թե ինչից կդառնա
ձեզանից, կախված չէ ոչ մեկից: Միայն այն պահը, երբ դուք մերժում եք ամբողջ
օգնությունը, ազատվում եք »:
կան բազմաթիվ մեջբերումներ, որոնք վերագրվում են Բուդդային, բայց ոչ
բոլորն են օրինական: Ստորեւ բերված են հանրաճանաչ մեջբերումներ, բայց քիչ
ապացույցներ կան
ցույց է տալիս ուրիշների մեղքերը, ինչպիսիք են քամու մեջ, բայց մեկը
թաքցնում է սեփական մեղքերը, քանի որ խորամանկ խաղամոլը թաքցնում է իր
զառախաղը »:
պետք է ինքներդ ձեզ սիրեք նախքան մեկ ուրիշը: Ընդունելով ինքներդ ձեզ եւ
լիովին լինելով, թե ինչ եք դուք, ձեր պարզ ներկայությունը կարող է
ուրիշներին ուրախացնել »:
ամենը, ինչ մեզ համար պատահում է, այն է, ինչ մենք ինքներս ենք մտածել,
ասել կամ արել: Մենք մենակ պատասխանատու ենք մեր կյանքի համար »:
պարզապես ծնված երեխա պահվում է մեկուսացված, առանց որեւէ մեկի հետ
շփվելու երեխայի հետ, մի քանի օր հետո այն կխոսի եւ մարդկային բնական
(Prakrit) լեզուն, որը հայտնի է որպես դասական Magahi Magadhi / Magadhi
Prakrit, դասական Hela Basa (Hela Language), Դասական pāḷi, որոնք նույնն
են: Բուդդան խոսեց Մագադիում: Բոլոր 7,139 լեզուներն ու բարբառները դուրս
են դասական Magahi Magadhi- ի նկարահանումներից: Հետեւաբար բոլորն էլ
դասական են մարդու բնության մեջ (Prakrit)
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¿Kunjamatsa uka mä, jan pʼeqeni ukat jan tukuskir alcancenaksa
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sum apnaqatäsajja, mä patronajj wali chʼamaw jikjjatasi” sasa.
yatiqañampisa, janirakiw celibato tuqis, ni lupʼiñas ni rvana sat jachʼa
jachʼa tukuñsa jikxatkasmati, juma pachpa munañam jistʼantañkama.”
amuyasi. Jiwasa pachpas askichatäkstansa, janiw ukhamäktanti.
Wiñayakïñsa amuyapkchiyätsa, janiw ukhamäkaniti” sasa.
yatichañamawa. Uka sentidonakajj wali suma amigonakanïpjjewa,
kunapachatï yatichatäpki ukhajja. Cuerpomar yatichäwinakar
yatichañamawa, arunakam arunakampiw yatichañama, amuyunakamar amuyunakam
yatichañama. Aka yatichäwix llakisiñat sipansa jukʼampiruw irpätamxa”
sasa.
by gota ukax uma manq’añ uta phuqhantatänwa. Ukhamaraki, yatiñan
jaqixa, jisk’a jisk’a apthapisinxa, sumampiw phuqt’asi” sasa.
Janiw colerasiñajj utjkiti. Jan khitin jark’ata, janis jumax utjksta
ukhas. Diosanakajj jumaruw bendicipjjätam” sasa.
kuna secreto de existencia ukax janiw ajjsarañakiti. Janipuniw
ajjsarañamäkiti kunatix jumat jikiskani ukxa, janiw khitirus dependkiti.
Kunapachatï taqi yanaptʼa jan iyawskta ukhakiw qhispiyatätaxa” sasa.
citanakax Buda ukar uñt’ayatawa, ukampis janiw taqpachax legítimo
ukhamäkiti. Aka amparamp qillqt’at citanakax uñacht’ayatawa, ukampis
juk’a uñacht’awinakaw utji .
uñacht’ayiw kuna pantjasiwinakas mayninakax chaff winnowed in the wind,
ukampis maynix imantaskiw pachpa pantjasitapa kunatix mä k’ari qullqit
anatañax dadop imantaski”.
Nirvana ukax wali jach’a kusisiñawa. Dharma sat cheqan nectar umap
lupʼiñajj lupʼiñawa, ukat ajjsarañatsa juchatsa qhispiñamawa” sasa.
jan waltʼäwix askichasispa ukhaxa, ¿kunatsa llakisiyaspa? Uka jan
waltʼäwix jan askichatäkaspa ukhaxa, janiw sum askichkätati” sasa.
tʼunjañataki ukat qullañatakis chʼamanïpxiwa. Kunapachatï arunakax
chiqäki ukat suma chuymanïki ukhaxa, akapachasaruw mayjtʼayaspa” sasa.
juma pachpaw munasiñama. Juma pachpa katuqasa ukat kunjamäsktsa uk sum
katuqasa, jan chʼamäki ukakam mayninakarux kusisiyaspawa” sasa.
tʼaqhesiñawa.” ”Suma lurañanak chuymaman uttʼayañamawa. Walja kutiw
ukham lurapjjäta, ukat kusisitaw phoqantapjjäta” sasa.
kunatix jiwasanakar paskistu ukax kuntix jiwasax amuyktan, arsktan, jan
ukax lurasktan ukatw lurasi. Jiwasax sapakiw jakäwisat juchanïtanxa”
sasa.
mä jichhak yurir wawax saparst’at uñjasi jan khitimpis wawamp
aruskipt’asa, mä qawqha urunak qhipatx arsusini ukat jaqin natural
(prakrit) arupa uñt’atawa clásico Magahi Magahi Magadhi/Clásico Chandaso
Lenguaje/Magadhi Prakrit,Clásico Hela Basa (Hela aru), Pāḷi clásico
ukax pachpakiwa. Buda kullakajj Magadhi markanwa parläna. Taqi 7.139
arunaka ukat dialectos ukanakax Magahi Magahi Magahi clásico ukan
fotografía ukan uñt’ayatawa. Ukatwa taqinix naturaleza clásica (prakrit)
jaqinakan .
əbədi və izzətli xeyirxah mərhəmətli mərhəmətli Azərbaycan-Klassik
Azərbaycan-Klassik Azərbaycan-Klassik Azərbaycanda bir Buddanı oyandıran
bir buddanın qısa öz söz sitatları Oyun Oyunlar INPHTS Aclıq üçün meditativ zehinli üzgüçülük ilə birlikdə əbədi, izzətli, mehriban, xeyirxah, mərhəmətli, şəfqətlidir Oyananlar menity, xristianlıq, İslam, Buddizm, Yəhudilik, Hinduizm, Taoizm, Ateizm, Sikhizm, bədən və ağıl üçün mormonizm.
ən azı 150 il ərzində nadir hallarda və mehriban xeyirxah mərhəmətli
mərhəmətli şəfqətli insanın təlimlərini oyandıran ola bilər!
“Şiddətdə hamısı titrəyir; Hamısı qorxu. Başqasının yerinə özünü
qoymaq, öldürmək və başqasının öldürmək olmasına səbəb olmamalıdır. “
“Səssiz qalanları günahlandırırlar, çox danışanları günahlandırırlar,
mülayim danışanları günahlandırırlar. Dünyada anbliyonlu olmayanlar
yoxdur. “
“Bir lotus yarpağında bir su muncuqu kimi, qırmızı zanbaqda su kimi,
adaçayı görülənlərə, eşidilən və ya hiss olunanlara riayət etmir.”
“Çalışmalarda və yarıqlarda çaylardan bilin: kiçik kanallarda olanlar
səs-küylü, böyük axın səssizdir. Tam olmayan hər şey səs-küy salır. Tam
nə olursa olsun. “
“Orada olan hər hansı bir canlı var - zəif və ya güclü, uzun, sərt,
uzun, sərt və ya orta ölçülü, qısa, kiçik, böyük, görmədilər və ya yaxın
olanlar, həm də yaxın olanlar, habelə anadan olanlar və ya yaxın
olanlar Doğuldu - bütün varlıqların xoşbəxt ağılları ola bilər. “
çəkin. Həyatımız zehnimiz tərəfindən formalaşır; Düşündüyümüz şeyə
çevrilirik. Joyfollow heç vaxt ayrılmayan bir kölgə kimi saf bir
düşüncə. “
“Yaxşı insanlar baş verənləri gəzməyə davam edirlər. Onlar boş yerə
sözlər danışmırlar və bəxtəvər və pisdirlər. Nə uşaqlar, nə də uşaqlar,
nə də var-dövlət, haqsız vasitə ilə uğurlar, belə birinin yaxşı, müdrik
və fəzilətli olmasını bilirlər. “
“Öz özünüz sizin ustadınızdır; Başqa kim ola bilər? Özünüzlə yaxşı
idarə olunaraq tapmaq üçün çox çətin bir usta qazanırsınız. “
“Ritual və qətnamələr və ya çox öyrənmə yolu ilə, nə də meditasiya yolu
ilə, ya da nirvananın ali, ölməz sevincini öz istəyinə görə tapa
bilərsiniz.”
“Görünür ki, özümüzü daimi düşünsək də, deyilik. Özümüzü həll etsək də,
deyilik. Düşünürdüksə də əbədi davam edəcəyik, etməyəcəyik. “
“Gözlərinizi və qulaqlarınızı öyrət; Burun və dilinizi yetişdirin.
Hisslər öyrədildikdə yaxşı dostlardır. Vücudunuzu əməllərdə öyrədin,
dilinizi sözlə öyrədin, düşüncələrinizə fikir verin. Bu təlim sizi
kədərdən kənarda aparacaq. “
bütün sirri qorxu olmamaqdır. Heç vaxt olacağınızdan qorxmayın, heç
kimdən asılı olmayın. Yalnız bütün köməyi rədd etdiyiniz anda azad olun.
“
samançaya sarılmış saman kimi başqalarının nöqsanlarını göstərir, ancaq
bir hiyləgər qumarbaz kimi öz nöqsanlarını gizlədir. “
sevməzdən əvvəl özünüzü sevməlisiniz. Özünüzü qəbul edərək və
olduğunuzu tam olaraq qəbul etməklə sadə varlığınız başqalarını xoşbəxt
edə bilər. “
doğulmuş bir körpə körpə ilə ünsiyyət qurmadan, bir neçə gündən sonra,
klassik Magahi Magadhi / Klassik Chandaso dili / maqadhi prakrit,
klassik hela basa (hela dili) kimi tanınan insan və insan təbii
(prakrit) dili Eyni olan klassik pāḷi. Budda Maqadhidə danışdı. Bütün
7,139 dil və ləhcələr klassik magahi Magadhi zərbəsidir. Beləliklə,
hamısı insanın təbiətində (prakrit) klassikdir
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for free birds to grow fruits
vegetables
-
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hat number is constantly in flux, because we’re learning more about the
world’s languages every day. And beyond that, the languages themselves
are in flux.
They’re living and dynamic, spoken by communities whose lives are
shaped by our rapidly changing world. This is a fragile time: Roughly 0%
of languages are now endangered, often with less than 1,000 speakers
remaining. Meanwhile, just 23 languages account for more than half the
world’s population.according to- https://gulfnews.com/…/census-
more-than-19500-languages… -
When a just born baby is kept isolated without anyone communicating with the baby, after a few days it will speak and human natural (Prakrit) language known as Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi/Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Chandaso language/Magadhi Prakrit,Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Hela Basa (Hela Language),Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Pāḷi which are the same. ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE ONE Buddha spoke in
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ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magadhi. All the 7,139 languages and dialects are off shoot of Classical
ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi. Hence all of them are Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE in nature (Prakrit) of Human Beings, just like all other living speices have their own naturallanguages for communication. 139 languages are translated by
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01) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magahi Magadhi,02) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Chandaso language,03) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Magadhi Prakrit,04) Classical Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATEHela Basa (Hela Language),05) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Classical Pāḷi06) Classical Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Devanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,07) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Cyrillic
08) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Afrikaans– Klassieke Afrikaans09) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Albanian-Shqiptare klasike,10) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Amharic-አንጋፋዊ አማርኛ,11) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Arabic-اللغة العربية الفصحى12) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Armenian-դասական հայերեն,13) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Assamese-ধ্ৰুপদী অসমীয়া14) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Aymara 14) Aymara clásico15) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Azerbaijani- Klassik Azərbaycan,16) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Basque- Euskal klasikoa,16) Euskara klasikoa- Euskal klasikoa,17) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Belarusian-Класічная беларуская,17) Класічная беларуска-класічная беларуская,18) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Bengali-ক্লাসিক্যাল বাংলা,18) ধ্রুপদী বাংলা-ক্লাস বাংলা19) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Bhojpuri 19) शास्त्रीय भोजपुरी के बा
38) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Filipino klassikaline filipiinlane,
99) Classical ETERNAL AND GLORIFIED FRIENDLY BENEVOLENT COMPASSIONATE Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,
Posted by: site admin @ 9:19 am
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chinh phục sự tức giận với người không phải là người. Chinh phục xấu
với lòng tốt. Chinh phục ý nghĩa với sự hào phóng. Chinh phục sự không
trung thực với sự thật.
mình, hãy làm theo anh ta như bạn sẽ hướng dẫn về kho báu ẩn giấu.
hay bình đẳng, hãy để họ kiên quyết theo đuổi một khóa học đơn độc.
này. Bởi một mình không ghét là sự thù hận được xoa dịu. Đây là một luật
vĩnh cửu.
của mọi thứ hơn là sống một trăm năm mà không bao giờ nhìn thấy sự trỗi
dậy của mọi thứ.
của người khác, người ta không nên giết cũng không khiến người khác giết
chết.
nhiều, họ đổ lỗi cho những người nói điều độ. Không có ai trên thế giới
không có danh sách.
lý và kỷ luật này cũng có một hương vị, hương vị của sự giải phóng.
tên xung quanh, ngay cả khi tôi phải chịu đựng sự lạm dụng.
thành; Làm thế nào bạn có thể theo dõi điều đó đã đánh thức một trong
những phạm vi vô hạn và vô hạn.
thủ, vì vậy nhà hiền triết không tuân thủ cái nhìn thấy, nghe hoặc cảm
nhận.
kiểm tra nọc độc Snake Snake đã nhanh chóng lan rộng-một nhà sư như vậy
đã từ bỏ ở đây và bên kia, giống như một con rắn làm rụng làn da bị mòn
của nó.
vậy người khôn ngoan không bị ảnh hưởng bởi lời khen ngợi hay đổ lỗi.
thành; Làm thế nào bạn có thể theo dõi điều đó đã đánh thức một trong
những phạm vi vô hạn và vô hạn?
trong các kênh nhỏ chảy một cách ồn ào, dòng chảy tuyệt vời im lặng. Bất
cứ điều gì không đầy đủ làm cho tiếng ồn. Bất cứ điều gì đầy đủ là yên
tĩnh.
mạp, hoặc có kích thước trung bình, ngắn, nhỏ, lớn, những người nhìn
thấy hoặc những người không nhìn thấy, những người ở xa hay gần, những
người được sinh ra cũng như những người chưa được Sinh ra - Có thể tất
cả chúng sinh đều có tâm trí hạnh phúc.
không để một bữa ăn nào trôi qua mà không chia sẻ nó theo một cách nào
đó.
ai ở bất cứ đâu. Trong sự tức giận hoặc xấu sẽ để anh ta không ước
người khác bị bệnh.
nó. Cuộc sống của chúng ta được định hình bởi tâm trí của chúng ta;
Chúng ta trở thành những gì chúng ta nghĩ. Joyfollow một ý nghĩ thuần
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thiền định một cách nghiêm túc, thông qua các ngành học tâm linh, bạn
có thể tự mình tạo ra một hòn đảo rằng không có lũ lụt nào có thể lấn
át.
vô ích và giống nhau về sự may mắn và xấu. Nếu người ta không mong muốn
trẻ em cũng như sự giàu có cũng như quyền lực cũng như thành công bằng
phương tiện không công bằng, thì hãy biết một người như vậy là tốt, khôn
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việc học, cũng không phải là độc thân, thậm chí không phải bằng thiền,
bạn có thể tìm thấy niềm vui tối cao, bất tử của Nirvana cho đến khi bạn
dập tắt ý chí tự của mình.
không. Mặc dù chúng tôi nghĩ rằng mình đã ổn định, chúng tôi không. Mặc
dù chúng tôi nghĩ rằng chúng tôi sẽ tồn tại mãi mãi, chúng tôi sẽ không.
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giác quan là những người bạn tốt khi chúng được đào tạo. Huấn luyện cơ
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vượt ra ngoài nỗi buồn.
bạn và chỉ ra chúng. Liên kết với một nhà hiền triết như vậy.
bộ bí mật của sự tồn tại là không có sợ hãi. Đừng bao giờ sợ những gì
sẽ trở thành của bạn, không phụ thuộc vào ai. Chỉ khi bạn từ chối tất cả
sự giúp đỡ, bạn mới được giải thoát.
rất nhiều trích dẫn được quy cho Đức Phật, nhưng không phải tất cả
chúng đều hợp pháp. Dưới đây là những trích dẫn phổ biến, nhưng có rất
ít bằng chứng
người cho thấy những lỗi lầm của những người khác như Chaff Winnowed
trong gió, nhưng người ta che giấu một lỗi của riêng mình như một con
bạc xảo quyệt che giấu con xúc xắc của mình.
phải yêu chính mình trước khi yêu người khác. Bằng cách chấp nhận bản
thân và hoàn toàn là những gì bạn đang có, sự hiện diện đơn giản của bạn
có thể làm cho người khác hạnh phúc.
cả mọi thứ xảy ra với chúng tôi là kết quả của những gì chúng tôi đã
nghĩ, nói, hoặc làm. Một mình chúng tôi chịu trách nhiệm cho cuộc sống
của chúng tôi.
người khất công, là hòn đảo của riêng bạn, nơi ẩn náu của riêng bạn,
không có nơi ẩn náu nào khác. Hãy để giảng dạy là hòn đảo của bạn và nơi
ẩn náu của bạn, không có nơi ẩn náu nào khác.
thể tất cả chúng ta thắp một ngọn nến của lòng trắc ẩn và lòng tốt
trong trái tim của chúng ta và xua tan bóng tối của lòng tham, thù hận,
ảo tưởng.
Lời Phật Dạy Nghe Thấm Từng Lời nên Nghe Mỗi Tối Để Ngủ Cực Ngon Tiêu
Tan Phiền Muộn Cuộc Sống#loiphatday #truyenphatgiao #phatphapĐăng ký
kênh Phật Pha…
story of a buddhist monk and a ghost which can teach you how to control
your mind and how to do meditation. After watching this story you will
know how to stop minds chatter. In this video you will find easy tips to
control your mind. Once you have controlled your mind your mind will
become peaceful. And this way you can quiet your mind.
eie woord aanhalings van ewige, verheerlikte, vriendelike, welwillende,
deernisvolle wakker een Boeddha in klassieke ewige en verheerlikte
vriendelike welwillende deernisvolle Afrikaans - Klaseke Afrikaans
& vegetables plante in potte om soos vrye voëls te leef vir honger saam met meditatiewe bedagsame swem om ewige saligheid te bereik deur ewige, verheerlikte, vriendelike, welwillende, deernisvolle, deernis Ontwaakes Van die Christendom, Islam, Boeddhisme, Judaïsme, Hindoeïsme, Taoïsme, ateïsme, Sikhisme, Mormonisme vir liggaam en gees.almal minstens 150 jaar lank lank leef met NAD -pille en die volgende
vriendelike welwillende deernisvolle woeker se leerstelling!
woede met nie-gevaar. Badheid verower met goedheid. Verower die
gemiddelde met vrygewigheid. Verower oneerlikheid met waarheid. ”
‘Druppel -vir -druppel is die waterpot gevul. Net so vul die wyse man,
wat dit bietjie vir bietjie versamel, homself met goed. ”
‘Dit is beter om eendag die opkoms en val van dinge te leef as om
honderd jaar te leef sonder om ooit die opkoms en val van dinge te
sien.’
‘’ N Mens word nie edel genoem wat lewende wesens benadeel nie. Deur
nie lewende wesens te benadeel nie, word ‘n mens edel genoem. ”
‘Almal bewe van geweld; alle vrees vir die dood. As u jouself in die
plek van ‘n ander sit, moet die een nie doodmaak of ‘n ander doodmaak
nie. ‘
‘Hulle blameer diegene wat stilbly, hulle blameer diegene wat baie
praat, hulle blameer diegene wat in matigheid praat. Daar is niemand in
die wêreld wat nie opblaas nie. ”
‘Net soos die groot oseaan een smaak het, die smaak van sout, so ook
hierdie onderrig en dissipline het een smaak, die smaak van bevryding.’
‘Die een in wie nie meer die hunkering en dors bestaan wat voortduur
nie; Hoe kan u daardie wakker een, trackless en van onbeperkte omvang
opspoor. ”
‘As ‘n waterkraal op ‘n lotusblaar, soos water op ‘n rooi lelie, hou
dit nie vas nie, so die salie hou nie by die gesien, die gehoor of die
waardering nie.’
die gif van Snake nagaan wat so vinnig versprei-so ‘n monnik gee hier
en die anderkant, net soos ‘n slang sy verslete vel werp. ‘
ek is, so is dit ook. Soos dit ook is, so ook ek. Trek die parallel aan
jouself, maak nie dood of laat ander doodmaak nie. ‘
‘Die een in wie nie meer die hunkering en dors bestaan wat voortduur
nie; Hoe kan u daardie wakker een, trackless en van onbeperkte reeks
opspoor? ”
‘Weet uit die riviere in sleutels en in skeure: dié in klein kanale
vloei luidrugtig, die groot vloei stil. Wat ook al nie vol is nie, maak
geraas. Wat ook al vol is, is stil. ”
‘Wat lewende wesens daar ook al mag wees - swak of sterk, lank, stout
of van medium grootte, kort, klein, groot, diegene wat gesien word of
diegene wat onsig is, diegene wat ver of naby woon, diegene wat gebore
is, sowel as diegene wat nog moet wees Gebore - mag alle wesens
gelukkige gedagtes hê. ”
‘As u weet wat ek weet van die krag van gee, sou u nie ‘n enkele
maaltyd laat slaag sonder om dit op een of ander manier te deel nie.’
dit. Ons lewe word gevorm deur ons gedagtes; Ons word wat ons dink.
Joyflow ‘n Pure gedagte soos ‘n skaduwee wat nooit vertrek nie. ‘
‘Goeie mense hou aan om te loop wat ook al gebeur. Hulle praat nie
ydele woorde nie en is dieselfde in geluk en sleg. As ‘n mens nie
kinders of rykdom of mag of sukses op onbillike middele wil hê nie, moet
jy so iemand weet om goed, wys en deugsaam te wees. ‘
‘Nie deur rituele en resolusies nie, en ook nie deur baie leer of deur
selibaatskap nie, en ook nie deur meditasie nie, kan u die opperste,
onsterflike vreugde van Nirvana vind totdat u u self wil blus.’
‘Dit wil voorkom asof ons nie permanent gedink het nie. Alhoewel ons
gedink het dat ons besluit het, is ons nie. Alhoewel ons gedink het dat
ons vir ewig sou duur, sal ons dit nie doen nie. ‘
”Lei jou oë en ore op; Lei jou neus en tong op. Die sintuie is goeie
vriende as hulle opgelei word. Lei u liggaam in dade op, oefen u tong in
woorde, lei u verstand in gedagtes. Hierdie opleiding sal u bo hartseer
neem. ”
hele geheim van bestaan is om geen vrees te hê nie. Moet nooit vrees
wat van u sal word nie, afhangende van niemand. Slegs die oomblik dat u
alle hulp verwerp, is u bevry. ”
is baie aanhalings wat aan Boeddha toegeskryf word, maar nie almal is
wettig nie. Hieronder is gewilde aanhalings, maar daar is min bewyse
toon die foute van ander soos Chaff Winowed in the Wind, maar ‘n mens
verberg ‘n mens se eie foute as ‘n listige dobbelaar sy dobbelsteen
verberg. ‘
Nirvana die grootste vreugde. Drink die nektar van die dharma in die
dieptes van meditasie en word vry van vrees en sonde. ”
die probleem opgelos kan word, waarom is jy bekommerd? As die probleem
nie opgelos kan word nie, sal dit u nie goed doen nie. ‘
moet jouself liefhê voordat jy van ‘n ander hou. Deur jouself te
aanvaar en ten volle te wees wat jy is, kan jou eenvoudige
teenwoordigheid ander gelukkig maak. ”
wat met ons gebeur, is die resultaat van wat ons self gedink, gesê of
gedoen het. Ons alleen is verantwoordelik vir ons lewens. ”
wees jou eie eiland, jou eie toevlug, met geen ander toevlug nie. Laat
die leer u eiland en u toevlug wees, sonder enige ander toevlug.
ons almal ‘n kers van deernis en vriendelikheid in ons harte aansteek
en die duisternis van gierigheid, haat, misleiding verdryf.
Posted by: site admin @ 8:30 am
Posted by: site admin @ 11:14 pm
& vegetables Plants in pots To live like free birds for Hunger along with Meditative Mindful Swimming to Attain Eternal Bliss by Eternal,Glorified,Friendly,from Christianity,Islam, Buddhism,Judaism,Hinduism,May
all live long at least for 150 years with NAD pills and following
Friendly Benevolent Compassionate Awakened One’s teachings!
May all have calm, quiet, alert, attentive and equanimity mind with a clear understanding that everything is changing!!!
PRAJNA EARTH explores the lost civilization of Angkor in Cambodia, the
magnificent Angkor Wat temple and Bali’s sacred landscapes. Narrated by
Sharon Stone, the trilogy’s second film also shares trance dancers in
the jungles of Java and the gigantic seven level mandala mountain of
Borobudur and is described as “inducing an inner journey” by Asia
Society, New York. #documentary #buddhism #asia #religion
“eye-opening and essential if you have an interest in Eastern
spirituality” by the Boston Globe and an “illuminating meditation” by
Variety, these visually stunning documentaries are cinematic pilgrimages
to legendary places in Southeast Asia and Tibet, including the
spiritual wonders of Laos, Thailand, Burma, Bali, Cambodia, Java and
Central Tibet.
to PBS America, a British TV channel from America’s public service
broadcaster, PBS, showcasing award-winning American history, science,
current affairs, plus arts and culture shows alongside the works of
living legend Ken Burns, output is all hand-picked by a British team.
3.sult ଣସି ହାଣ୍ଡି ପରି, ପରସ୍ପରକୁ ଦୃଷ୍ଟିପ୍ୟାପ୍ତ, ବନ୍ଧୁତ୍ୱପୂର୍ଣ୍ଣ, ଦୟା,
ଦୟାଳୁ, ଦୟାଳୁ, ଦୟାଳୁ, ଦୟାଳୁତା ସହିତ ଅନନ୍ତ ସୁଖ ହାସଲ କରିବା | ଜାଗ୍ରତ ହୋଇଛି
କମରେ 150 ବର୍ଷ ପାଇଁ 150 ବର୍ଷ ପାଇଁ 150 ବର୍ଷ ଧରି ଜୀବନ୍ତ ହୋଇପାରେ ଏବଂ
ବନ୍ଧୁତ୍ୱପୂର୍ଣ୍ଣ ଦୟାଳୁ ଦୟା ବିଷୟରେ ଜଣଙ୍କର ଶିକ୍ଷା ଜାଗ୍ରତ ହେଲା!
ସମୁଦ୍ରକୁ କ୍ଷତି ପହଞ୍ଚାଇବା ଦ୍ୱାରା ଜଣକୁ ସମ୍ଭ୍ରାନ୍ତ କୁହାଯାଏ। “
ସ୍ଥାନରେ ରଖ, ଜଣେ କେହି ହତ୍ୟା କରିବା କିମ୍ବା ଅନ୍ୟକୁ ହତ୍ୟା କରିବା ଉଚିତ୍ ନୁହେଁ। “
କୁହନ୍ତି ସେମାନଙ୍କୁ ଦାୟୀ କରନ୍ତି, ସେମାନେ ମଧ୍ୟମ ଭାବରେ କୁହନ୍ତି ସେମାନଙ୍କୁ ଦାୟୀ
କରନ୍ତି। ପ୍ରସବ କରୁଥିବା ଦୁନିଆରେ କେହି ନାହାଁନ୍ତି। “
ନାହିଁ; ଆପଣ ଯାହା ଜାଗ୍ରତ, ନିଖୋଜ ଏବଂ କ୍ଷତିକାରକ ପରିସରର ଫଙ୍କ୍କୁ ଆପଣ କିପରି
ଟ୍ରାକ୍ କରିପାରିବେ। “
ଆଦ ke କରନ୍ତି ନାହିଁ, ତେଣୁ ସଗ୍ ଦର୍ଶକ, ଶୁଣିବା, କିମ୍ବା ଅନୁଭବ ହୋଇଥିବା କଥା।”
ଯେପରି, ଏଗୁଡ଼ିକ ମଧ୍ୟ ସେହିପରି ଅଟେ। ଏଗୁଡ଼ିକ ଯେପରି, ମୁଁ ମଧ୍ୟ ନିଜେ ସମାନ୍ତରାଳ
ଭୂମି ଅଙ୍କନ କିମ୍ବା ଅନ୍ୟମାନଙ୍କୁ ହତ୍ୟା କରିବାକୁ ପାଏ ନାହିଁ |
ନାହିଁ; ଆପଣ ଯାହା ଜାଗ୍ରତ ହୁଅନ୍ତି, ସ୍ ack୍ମୀତା ଏବଂ ଅବିସ୍ମରଣୀୟ ପରିସରଗୁଡିକ
କିପରି ଟ୍ରାକ୍ କରିପାରିବେ? “
ସେମାନଙ୍କୁ କୋଳାହଳପୂର୍ଣ୍ଣ ଭାବରେ ପ୍ରବାହିତ ହୁଏ, ମହାନ ପ୍ରବାହ ଚୁଲି | ଯାହା ଭଲ
ନୁହେଁ ତାହା ଶବ୍ଦ କରେ ନାହିଁ | ଯାହା ପୂର୍ଣ୍ଣ ହୋଇଛି ତାହା ଶାନ୍ତ ଅଛି। “
ଛୋଟ, ଛୋଟ, ଛୋଟ, ଛୋଟ, ଛୋଟ, ଛୋଟ, ଛୋଟ, ଛୋଟ, ଛୋଟ, ଛୋଟ, ଛୋଟ, ଛୋଟ, ଛୋଟ, ଛୋଟ,
ଛୋଟ, ଛୋଟ, ଛୋଟ, ଛୋଟ, ଛୋଟ, ଛୋଟ, ଛୋଟ, ଛୋଟ, ଛୋଟ, ଛୋଟ, ଛୋଟ, ଛୋଟ, ଛୋଟ, ଛୋଟ,
ଛୋଟ, ଛୋଟ, ଛୋଟ, ଛୋଟ, ଛୋଟ, ଛୋଟ, ଛୋଟ, ଛୋଟ, ଛୋଟ, ଛୋଟ, ଛୋଟ, ଛୋଟ, ଛୋଟ, ଛୋଟ,
ଛୋଟ, ଛୋଟ, ଛୋଟ, ଯେଉଁମାନେ ବାସ କରନ୍ତି ସେମାନଙ୍କ ସହିତ ଜନ୍ମ ହୁଅନ୍ତି | ଜନ୍ମ -
ସମସ୍ତ ପ୍ରାଣୀଙ୍କର ଖୁସିର ମନ ଅଛି | “
ପ୍ରକାରେ ଏହାକୁ ବାଣ୍ଟିବା ବିନା ଗୋଟିଏ ଖାଇବା ପାସ ପାସକୁ ପାସ୍ କରିବାକୁ ଦେବ
ନାହିଁ।
ପ୍ରତାରଣା କରନ୍ତୁ ନାହିଁ | କ୍ରୋଧ କିମ୍ବା ଅସୁସ୍ଥତାରେ ତାଙ୍କୁ ଅନ୍ୟ ଅସୁସ୍ଥତା
ଇଚ୍ଛା କରିବ ନାହିଁ। “
ଅଙ୍କନ କର | ଆମ ମନରେ ଆମ ଜୀବନ ଆକୃତିର; ଆମେ ଯାହା ଭାବୁଛୁ ତାହା ଆମେ ହୋଇଯିବା |
ଆନନ୍ଦ ବଦଳରେ ଏକ ଶୁଦ୍ଧ ଚିନ୍ତାଧାରା ଛାଇ ପରି ଚିନ୍ତା କରେ ଯାହା କେବେ ବି ଛାଡ଼ିବ
ନାହିଁ। “
ନାହିଁ ଏବଂ ଭଲ ଭାଗ୍ୟ ଏବଂ ଖରାପରେ ସମାନ | ଯଦି ଜଣେ ପ୍ରଭୁ କିମ୍ବା ଶକ୍ତି କିମ୍ବା
ଶକ୍ତି କିମ୍ବା ଶକ୍ତି କିମ୍ବା ଶକ୍ତି କିମ୍ବା ସଫଳତା କରେ, ତେବେ ଏପରି, ଭଲ, ଜ୍ଞାନୀ,
ଏବଂ ଅଧିକଭାଗରେ ଜାଣନ୍ତି | “
କିମ୍ବା ବହୁ ଶିକ୍ଷା ଦ୍ୱାରା ନୁହେଁ କିମ୍ବା ଧ୍ୟାନରେ କିମ୍ବା ଧ୍ୟାନରେ ଆପଣ
ନିର୍ବାଭନାର ସୁ ସର୍ବୋଚ୍ଚ, ଅମରଭାନାର ଅମରହାନ୍ତ ଆନନ୍ଦ ପାଇପାରିବେ।
ନିଜକୁ ସ୍ଥିର କରିଥିଲୁ, ଆମେ ନୁହଁ | ଯଦିଓ ଆମେ ଭାବୁଥିଲୁ ଆମେ ସବୁଦିନ ପାଇଁ
ରହିବା, ଆମେ କରିବୁ ନାହିଁ। “
ବନ୍ଧୁ, ଯେତେବେଳେ ସେମାନେ ତାଲିମପ୍ରାପ୍ତ ହୁଅନ୍ତି | ଆପଣଙ୍କ ଶରୀରକୁ କାର୍ଯ୍ୟରେ
ତାଲିମ ଦିଅ, ଶବ୍ଦରେ ତୁମର ଜିଭକୁ ତାଲିମ ଦିଅ, ଚିନ୍ତାଧାରାରେ ମନକୁ ତାଲିମ ଦିଅ |
ଏହି ତାଲିମ ଆପଣଙ୍କୁ ଦୁ orrow ଖ ବାହାରେ ଲାଗିବ। “
ନାହିଁ, କେହି କାହା ଉପରେ ନିର୍ଭର କରନ୍ତି ନାହିଁ | ତୁମେ ସମସ୍ତ ସାହାଯ୍ୟକୁ
ପ୍ରତ୍ୟାଖ୍ୟାନ କରିବା କ୍ଷଣି ତୁମେ ମୁକ୍ତ କି? “
ପାଇଁ ସେଠାରେ ଅନେକ ଉଦ୍ଧୃତି ଅଛି, କିନ୍ତୁ ସମସ୍ତେ ଆଇନଗତ ନୁହଁନ୍ତି | ନିମ୍ନରେ
ଲୋକପ୍ରିୟ କୋଟ୍ ଅଛି, କିନ୍ତୁ ଆହୁରି କମ୍ ପ୍ରମାଣ ବୁଦ୍ଧ ପ୍ରକୃତରେ କହିଲା କିମ୍ବା
ଲେଖ ଯେ ସେମାନେ ତାଙ୍କ ଶିକ୍ଷା ଦ୍ୱାରା ଅନୁପ୍ରାଣିତ ହୋଇଥିଲେ ମଧ୍ୟ |
ଜଣେ ପବନରେ ଜାଫ୍ ପରି ଅନ୍ୟମାନଙ୍କର ଦୋଷ ଦେଖାଏ, କିନ୍ତୁ ଜଣେ ଚତୁର ଜୁଆ ଖେଳିବା
ସହିତ ଜଣେ ନିଜ ପ୍ରତିମାକୁ ଲୁଚାଇଥାଏ ବୋଲି ଜଣେ ନିଜ ପ୍ରତିମାକୁ ଲୁଚାଇଥାଏ।
କରି ଏବଂ ତୁମେ ଯାହା ହୋଇଛ, ତୁମର ସରଳ ଉପସ୍ଥିତି ଅନ୍ୟମାନଙ୍କୁ ଖୁସି କରିପାରିବ | “
PBS, PRAJNA EARTH explores the lost civilization of Angkor in Cambodia,
the magnificent Angkor Wat temple and Bali’s sacred landscapes.
Narrated by Shar…
Mode pray ਅਨਾਦਿ, ਦੋਸਤਾਨਾ, ਲਾਭਦਾਇਕ, ਹਮਦਰਦ ਦੁਆਰਾ ਅਨਾਦਿ ਅਨੰਦ ਪ੍ਰਾਪਤ ਕਰਨ ਲਈ ਜਾਗਰੂਕਤਾ, ਈਸਾਈਅਤ, ਇਸਲਾਮ, ਬੁੱਧ, ਯਹੂਦੀ, ਹਿੰਦੂ ਧਰਮ, ਤਾਈਵਾਦ, ਐਨਾਜਤਾ, ਸਿੱਖ ਧਰਮ, ਸਰੀਰ ਅਤੇ ਮਨ ਲਈ ਮਾਰਮਨਿਜ਼ਮ.ਥੋੜਾ ਜਿਹਾ ਇਕੱਠਾ ਕਰ ਰਿਹਾ ਹੈ, ਆਪਣੇ ਆਪ ਨੂੰ ਚੰਗੇ ਨਾਲ ਭਰਦਾ ਹੈ. “
ਚਾਹੀਦਾ ਹੈ, ਉਸ ਤੋਂ ਬਾਅਦ ਉਸ ਨੂੰ ਮੱਚੋ-ਲੁਕਵੀਂ ਖਜ਼ਾਨੇ ਦੀ ਗੱਲ ਕਰੋ.”
ਹੈ. ਜੀਵਾਂ ਨੂੰ ਨੁਕਸਾਨ ਨਾ ਪਹੁੰਚਾਉਣ ਨਾਲ ਇਕ ਨੂੰ ਨੋਬਲ ਕਿਹਾ ਜਾਂਦਾ ਹੈ. “
ਪਾਉਣਾ, ਇਕ ਨੂੰ ਮਾਰਨਾ ਅਤੇ ਨਾ ਹੀ ਕਿਸੇ ਹੋਰ ਨੂੰ ਮਾਰਨਾ ਚਾਹੀਦਾ ਹੈ. “
ਲੋਕਾਂ ਨੂੰ ਦੋਸ਼ੀ ਠਹਿਰਾਉਂਦੇ ਹਨ ਜੋ ਉਨ੍ਹਾਂ ਲੋਕਾਂ ਨੂੰ ਦੋਸ਼ੀ ਠਹਿਰਾਉਂਦੇ ਹਨ ਜੋ
ਸੰਜਮ ਨਾਲ ਬੋਲਦੇ ਹਨ. ਦੁਨੀਆ ਵਿਚ ਕੋਈ ਵੀ ਨਹੀਂ ਜੋ ਨੋਟ ਕੀਤਾ ਗਿਆ ਹੈ. “
ਸੀ; ਤੁਸੀਂ ਕਿਵੇਂ ਟਰੈਕ ਕਰ ਸਕਦੇ ਹੋ ਜੋ ਜਾਗਿਆ, ਭੱਦਾ ਅਤੇ ਸੀਮਾ ਸੀਮਾ ਦੇ. “
ਨਹੀਂ ਕਰਦਾ, ਇਸ ਲਈ ਰਿਸ਼ੀ ਵੇਖਣ, ਸੁਣਨ ਜਾਂ ਲੋਕਾਂ ਦੀ ਪਾਲਣਾ ਨਹੀਂ ਕਰਦਾ.”
ਦੇ ਜ਼ਹਿਰ ਦੀ ਜਾਂਚ ਕਰੋਗੇ ਜੋ ਕਿ ਜਲਦੀ ਫੈਲਦੀ ਹੈ - ਅਜਿਹੀ ਭਿਕਸ਼ੂ ਇੱਥੇ ਅਤੇ ਪਰੇ
ਨੂੰ ਵੇਖਦੀ ਹੈ, ਜਿਵੇਂ ਕਿ ਸੱਪ ਆਪਣੀ ਖਰਾਬ ਹੋਈ ਚਮੜੀ ਨੂੰ ਵਹਾਉਂਦੀ ਹੈ. “
ਸੀ; ਤੁਸੀਂ ਇਸ ਨੂੰ ਕਿਵੇਂ ਟਰੈਕ ਕਰ ਸਕਦੇ ਹੋ, ਜਿਸ ਨੂੰ ਜਾਗਿਆ, ਭਿਆਨਕ ਅਤੇ ਸੀਮਾ
ਸੀਮਾ ਦਾ? “
ਵਾਲੇ, ਮਹਾਨ ਪ੍ਰਵਾਹ ਚੁੱਪ. ਜੋ ਵੀ ਪੂਰਾ ਨਹੀਂ ਹੁੰਦਾ ਜੋ ਵੀ ਪੂਰਾ ਹੈ ਉਹ ਸ਼ਾਂਤ ਹੈ.
“
ਵੱਡੇ, ਵੱਡੇ, ਜਿਹੜੇ ਅਜੇ ਤੱਕ ਪੈਦਾ ਹੋਏ ਹਨ ਪੈਦਾ ਹੋਏ - ਸਾਰੇ ਜੀਵ ਖੁਸ਼ਹਾਲ ਹੁੰਦੇ
ਹਨ. “
ਨੂੰ ਖਿੱਚੋ. ਸਾਡੀ ਜਿੰਦਗੀ ਸਾਡੇ ਮਨ ਦੁਆਰਾ ਕੀਤੀ ਗਈ ਹੈ; ਅਸੀਂ ਉਹ ਬਣਦੇ ਹਾਂ ਜੋ
ਅਸੀਂ ਸੋਚਦੇ ਹਾਂ. ਜੋਇਫੋਲੋ ਇੱਕ ਸ਼ੁੱਧ ਸੋਚ ਜਿਵੇਂ ਇੱਕ ਪਰਛਾਵਾਂ ਵਰਗਾ ਨਹੀਂ ਹੁੰਦਾ.
“
ਕਿਸਮਤ ਅਤੇ ਮਾੜੇ ਵਿੱਚ ਇਕੋ ਜਿਹੇ ਹਨ. ਜੇ ਕੋਈ ਨਾ ਤਾਂ ਬੱਚੇ ਅਤੇ ਨਾ ਹੀ ਬੱਚੇ ਅਤੇ
ਨਾ ਹੀ ਸ਼ਕਤੀ ਅਤੇ ਨਾ ਹੀ ਨਜਿੱਠਣ ਦੀ ਨਾਵੇ, ਅਜਿਹੇ ਕਿਸੇ ਨੂੰ ਚੰਗੇ, ਬੁੱਧੀਮਾਨ ਅਤੇ
ਗੁਣਾਂ ਨੂੰ ਜਾਣੋ. “
ਨਿਯੰਤਰਿਤ ਕੀਤਾ ਗਿਆ, ਤੁਸੀਂ ਲੱਭਣ ਲਈ ਇਕ ਮਾਸਟਰ ਬਹੁਤ ਸਖਤ ਹੋ ਸਕਦੇ ਹੋ. “
ਨਿਰਵਨਾ ਦੀ ਖ਼ੁਸ਼ੀ ਨਾਲ, ਜਦੋਂ ਤੱਕ ਤੁਸੀਂ ਆਪਣੀ ਮਰਜ਼ੀ ਨੂੰ ਬੁਝਾਉਂਦੇ ਹੋ.”
ਅਸੀਂ ਨਹੀਂ ਹਾਂ. ਹਾਲਾਂਕਿ ਅਸੀਂ ਸੋਚਦੇ ਹਾਂ ਕਿ ਆਪਣੇ ਆਪ ਨੂੰ ਸੈਟਲ ਹੋ ਗਿਆ, ਅਸੀਂ
ਨਹੀਂ ਹਾਂ. ਹਾਲਾਂਕਿ ਅਸੀਂ ਸੋਚਿਆ ਕਿ ਅਸੀਂ ਸਦਾ ਲਈ ਰਹਾਂਗੇ, ਪਰ ਅਸੀਂ ਨਹੀਂ ਕਰਾਂਗੇ.
“
ਦਿਓ. ਇੰਦਰੀਆਂ ਚੰਗੇ ਦੋਸਤ ਹਨ ਜਦੋਂ ਉਨ੍ਹਾਂ ਨੂੰ ਸਿਖਲਾਈ ਦਿੱਤੀ ਜਾਂਦੀ ਹੈ. ਆਪਣੇ
ਸਰੀਰ ਨੂੰ ਕਰਮਾਂ ਵਿੱਚ ਸਿਖਲਾਈ ਦਿਓ, ਆਪਣੀ ਜੀਭ ਨੂੰ ਸ਼ਬਦਾਂ ਵਿੱਚ ਸਿਖਲਾਈ ਦਿਓ,
ਆਪਣੇ ਮਨ ਨੂੰ ਵਿਚਾਰਾਂ ਵਿੱਚ ਸਿਖਲਾਈ ਦਿਓ. ਇਹ ਸਿਖਲਾਈ ਤੁਹਾਨੂੰ ਉਦਾਸੀ ਤੋਂ ਬਾਹਰ ਲੈ
ਜਾਵੇਗੀ. “
ਨੂੰ ਵੇਖਦਾ ਹੈ ਅਤੇ ਉਨ੍ਹਾਂ ਨੂੰ ਦਰਸਾਉਂਦਾ ਹੈ. ਅਜਿਹੀ ਰਿਸ਼ੀ ਨਾਲ ਜੁੜੋ. “
ਦੁਆਰਾ ਸੁੱਟਿਆ ਪਾਣੀ ਦਾ ਘੜਾ ਭਰਿਆ ਹੋਇਆ ਹੈ. ਇਸੇ ਤਰ੍ਹਾਂ, ਸਿਆਣਾ ਆਦਮੀ, ਥੋੜਾ
ਜਿਹਾ ਇਕੱਠਾ ਕਰ ਰਿਹਾ ਹੈ, ਆਪਣੇ ਆਪ ਨੂੰ ਚੰਗੇ ਨਾਲ ਭਰਦਾ ਹੈ. “
ਜਾਵੇਗਾ, ਕਿਸੇ ‘ਤੇ ਨਿਰਭਰ ਨਾ ਕਰੋ. ਸਿਰਫ ਉਸੇ ਪਲ ਜੋ ਤੁਸੀਂ ਪੂਰੀ ਸਹਾਇਤਾ ਨੂੰ ਰੱਦ
ਕਰਦੇ ਹੋ ਤਾਂ ਕੀ ਤੁਸੀਂ ਆਜ਼ਾਦ ਹੋ. “
ਬਹੁਤ ਸਾਰੇ ਹਵਾਲੇ ਬੁੱਧ ਦੇ ਕਾਰਨ ਹਨ, ਪਰ ਇਹ ਸਾਰੇ ਜਾਇਜ਼ ਨਹੀਂ ਹਨ. ਹੇਠਾਂ
ਪ੍ਰਸਿੱਧ ਹਵਾਲੇ ਹਨ, ਪਰ ਬੁੱਧ ਨੇ ਉਨ੍ਹਾਂ ਨੂੰ ਅਸਲ ਵਿੱਚ ਕਿਹਾ ਜਾਂ ਲਿਖਿਆ, ਭਾਵੇਂ
ਉਹ ਆਪਣੀਆਂ ਸਿੱਖਿਆਵਾਂ ਦੁਆਰਾ ਪ੍ਰੇਰਿਤ ਹੋਣ.
ਸਮੱਸਿਆ ਦਾ ਹੱਲ ਕੀਤਾ ਜਾ ਸਕਦਾ ਹੈ ਤਾਂ ਚਿੰਤਾ ਕਿਉਂ ਕੀਤੀ ਜਾ ਸਕਦੀ ਹੈ? ਜੇ ਸਮੱਸਿਆ
ਦਾ ਹੱਲ ਨਹੀਂ ਕੀਤਾ ਜਾ ਸਕਦਾ ਤਾਂ ਚਿੰਤਾ ਦੀ ਚਿੰਤਾ ਨਹੀਂ ਕਰੇਗੀ. “
ਹੈ. ਆਪਣੇ ਆਪ ਨੂੰ ਸਵੀਕਾਰਦਿਆਂ ਅਤੇ ਜੋ ਤੁਸੀਂ ਹੋ, ਤੁਹਾਡੀ ਸਧਾਰਣ ਮੌਜੂਦਗੀ ਦੂਜਿਆਂ
ਨੂੰ ਖੁਸ਼ ਕਰ ਸਕਦੀ ਹੈ. “
Arena - Redeemer & Rocket Mortarts - Gameplay Walkthrough Part 672 -
Multiplayer (iOS, Android, PC, Mac)Beginner Guide
Playlist:https://www.youtube.com/…
ا فڪ تي رل اسان جي وچ ۾ تفريح، پاڪتي، ڏا، ڏاڙڪي، دوستگي، اڪاتل، ڏا as تي دائمي،
دوستگي، اڪاتل، حسڊ، اڪاتل، حسڊ، اڪاتل، حسائزي، دوستاڻين، دوست، ڌيان ڀريو
جاڳندوئنسرت، عيسائي کي عيسائي کي، يهوقت، جزوطو، جيڪو تارووس، ا
beatorshiizanshiizance.
هن جي پيروي ڪريو جئين توهان لڪيل خزاني جو هڪ گائيڊ هوندو.”
مان آهيان، تنهنڪري اهي آهن. جيئن اهي آهن، تنهنڪري آئون آهيان. پنهنجو
پاڻ ڏانهن متوازي ڊرائنگ ڪري، نه ئي ماريو ۽ ٻين کي مارڻ لاء نه هڻو. “
ڪري سگهو ٿا جيڪو هڪ کي جاڳيو، بي پرواهه، ۽ لامحدود حد جو؟ “
آهن، عظيم وهڪرو خاموش. جيڪو به پورو نه آهي شور. جيڪو به مڪمل آهي خاموش
آهي. “
ڏسڻ وارا آهن، جيڪي به آهن، جيڪي اهي آهن، اهي آهن پيدا ٿيو - شايد سڀني
مخلوق کي خوش ذهن هجي. “
توهان ڪنهن به طريقي سان ڪنهن به طريقي سان ڪنهن به کاڌي جي پاس نه
ڇڏيندا.”
کي ڪو… اسان جي زندگي اسان جي دماغ مان شڪل آهي؛ اسان آهيون جيڪو اسان
سوچيو ٿا. جوش فلو هڪ پاڇو وانگر هڪ پاڇو جيڪو ڪڏهن به نه ٿو نڪري. “
ڳالهائيندا آهن ۽ هڪجهڙا خوش قسمت ۽ خراب ۾ ساڳيا آهن. . جيڪڏهن ڪو ٻارڙا
يا نه مال ۽ معزز معنى معنى جو معنى معزز مطلب، ناانصافي جو مطلب
حالانڪه اسان پنهنجو پاڻ کي آباد ڪيو، اسان نه آهيون. جيتوڻيڪ اسان سوچيو
ته اسان هميشه لاء آخري ڪنداسين، اسان نه ڪنداسين. “
اهي تربيت يافته آهن ته حواس سٺا دوست آهن. توهان جي جسم ۾ پنهنجي جسم کي
اصلاحن ۾ تربيت ڏيو، پنهنجي زبان کي تربيت ڏيو، پنهنجي ذهن کي خيالن ۾
تربيت ڏيو. اها تربيت توهان کي غم کان ٻاهر وٺي ويندي. “
غلطين کي ڏسي ٿو ۽ انهن کي ٻاهر ڏسي ٿو. اهڙي بابا سان شريڪ ٿيو. “
جو پورو راز ڪو خوف ناهي. ڪڏهن به نه ڊ fear و جيڪو توهان مان هوندو، ڪنهن
تي منحصر ناهي. صرف اهو لمحو توهان کي رد ڪري ڇڏيو توهان کي آزاد ڪيو ويو
آهي. “
کي پنهنجي پيار ڪرڻ کان پهريان توهان کي پنهنجو پاڻ سان پيار ڪرڻ گهرجي.
پنهنجو پاڻ کي قبول ڪرڻ ۽ مڪمل طور تي جيڪو توهان آهيو، توهان جي سادي
موجودگي ٻين کي خوش ڪري سگهي ٿي. “
جي هر جيڪا اسان جي آهي اهو آهي جيڪو اسان پنهنجو خيال آهي، چيو، يا ڪيو،
يا ڪيو، يا ڪيو، يا ڪيو، يا ڪيو، يا ڪيو، يا ڪيو، يا ڪيو، يا ڪيو، يا ڪيو
اسان اڪيلو اسان جي زندگين جو ذميوار آهيون. “
Monogatari』 is a Japanese long story and novel, established in the
mid-Heian period. It was first published in 1008. It is the only
narrative work of …
දෙයක් ලෙස විස්තර කෙරෙනවා. ලෝක ධාතු (සක්වළ) අනන්ත වන්නාක් මෙන්ම ඒවායේ
ඇති ශක්තීන්ගේ විවිධත්වය ද අනන්ත වෙනවා. ඒ වගේම, ඒවායේ වෙසෙන ජීවීන්ගේ කර්ම
ශක්තීන් ද විවිධාකාර වෙනවා. එම කර්ම ශක්තීන් හා කර්මඵල අනුවයි, සත්වයින්
විවිධ ලෝක තල (ධාතු) වල උපත ලබන්නේ. ‘සක්වළ විභංගය’ ට අනුව සත්වයන් උපදින
ලෝක ධාතු කෝටි ලක්ෂයක් පමණ බුදු කෙනෙකුගේ ඥාන ක්ෂේත්රයට ග්රහණය වෙනවා.බුද්ධ විෂය පථය හෙවත් ‘බුද්ධ ඥාන ක්ෂේත්රවල ප්රභේද සහ ඊට ග්රහණය වන සක්වළවල් මොනවාද
Plants in pots To live like free birds for Hunger along with Meditative Mindful Swimming to Attain Eternal Bliss by
Eternal,Glorified,Friendly,Benevolent,Compassionate ක්රිස්තියානි ධර්මය,
ඉස්ලාම්, බුද්ධාගම, යුදෙව් ආගම, හින්දු ආගම, තාඕවාදය, අදේවවාදය, සිඛිරවාදය,
ශරීරය සහ මනස සඳහා මෝර්මවාදය.
සියල්ල අවම වශයෙන් අවුරුදු 150 ක් තිස්සේ NAD පෙති සහිතව අවුරුදු 150 ක්
ජීවත් වන අතර මිත්රශීලී කරුණාවන්ත දයානුකම්පිතව අවදි වූ විට කෙනෙකුගේ
ඉගැන්වීම්!
තල්ලු කිරීම, යමෙක් මරන්නේවත්, තවත් කෙනෙකුව මරා දැමිය යුතු නැත. “
පවරනවා, මධ්යස්ථව කතා කරන අයට ඔවුන් දොස් පවරති. ලෝකයේ කිසිවෙක් නොසිටින්නේ
නැත. “
කතා කරන නිර්මල මනසකින් හෝ ක්රියා කිරීමෙන් සතුටක් ලැබෙන්නේ නම්, සතුට
ඔවුන් විසින් කිසි විටෙකත් පිටත්ව යන සෙවණැල්ලක් මෙන් අනුගමනය කරයි.”
එකක්, ධාවන පථ රහිත, අසීමිත පරාසය කුමක්දැයි ඔබ සොයා ගන්නේ කෙසේද? “
විෂ නිසා ඉක්මනින් පැතිරෙනු ඇත - එවැනි භික්ෂුවක් සර්පයෙකු එහි සමක්
කරවනසුලු මෙන් මෙතරම් භික්ෂුවක් මෙහි හා ඉන් ඔබ්බට ද ලබා දෙනු ඇත. “
එකක්, ධාවන පථ රහිත, අසීමිත පරාසය ගැන ඔබ එය නිරීක්ෂණය කරන්නේ කෙසේද? “
කුඩා, දිගු, දුරක්, දුරක් හෝ ළඟා වන අය, දුර, කුඩා, හෝ ළඟා වන අය උපත -
සියලු ජීවීන්ට ප්රීතිමත් මනසක් ඇති වේවා. “
අඳින්න. අපේ ජීවිතය අපගේ මනස විසින් හැඩගස්වා ඇත; අපි සිතන දේ බවට
පත්වෙමු. කිසි විටෙකත් කොළ නැති සෙවණැල්ලක් වැනි පිරිසිදු සිතුවිල්ලක් ජෝ
නොවේ. “
වචන කථා නොකරන අතර හොඳ වාසනාවන්ත හා නරක ය. යමෙකුට දරුවෙකු හෝ ධනය හෝ බලය
හෝ අසාධාරණ ලෙස ක්රියා නොකරන්නේ නම්, එවැනි කෙනෙකු යහපත්, wise ානවන්තව හා
ගුණවත් බව දැන ගන්න. “
කිරීමෙන් බොහෝ දේ හෝ භාවනාවෙන් පවා නිර්වාණයේ උත්තරීතර, අමරණීය ප්රීතිය
සොයාගත හැකිය.”
සිතුවෙමු, අපි එසේ නොවේ. අපි සිතුවේ අපි සදහටම පවතිමු, අපි එසේ නොකරමු. “
පුහුණු කරන විට හොඳ මිතුරන් වේ. ක්රියාවන් වල ඔබේ ශරීරය පුහුණු කරන්න, ඔබේ
දිව වචන වලින් පුහුණු කරන්න, සිතුවිලි තුළ ඔබේ මනස පුහුණු කරන්න. මෙම
පුහුණුව ඔබව ශෝකයෙන් ඔබ්බට යයි. “
සම්පූර්ණ රහස නම් බියක් නැත. ඔබෙන් කුමක් සිදුවේදැයි බිය නොවන්න, කිසිවෙකු
මත රඳා නොසිටින්න. ඔබ නිදහස් වී ඇති සියලු උපකාරය ඔබ ප්රතික්ෂේප කරන මොහොත
පමණයි. “
වහන්සේට හේතු වූ බොහෝ උපුටා දැක්වීම් බොහොමයක් ඇත, නමුත් ඒවා සියල්ලම
නීත්යානුකූල නොවේ. පහත දැක්වෙන්නේ ජනප්රිය උපුටා දැක්වීම්, නමුත් එතරම්
සාක්ෂි නැත
පෙන්නුම් කරන්නේ දහයියා සුළඟේ විහිදුවන්නාක් වැනි අයගේ වැරදි, නමුත් යමෙකු
තමන්ගේ වැරදි කපටි සූදුවේ නියැලෙන්නෙකු ලෙස ඔහුගේ ඩයිස් සඟවයි. “
තවත් කෙනෙකුට ආදරය කිරීමට පෙර ඔබ ඔබටම ආදරය කළ යුතුයි. ඔබ කවුරුන්ද යන්න
පිළිගැනීමෙන් හා ඔබ සතුව ඇති දේ, ඔබේ සරල පැමිණීම අන් අය සතුටු කළ හැකිය. “
දෙයක් ලෙස විස්තර කෙරෙනවා. ලෝක ධාතු (සක්වළ) අනන්ත වන්නාක් මෙන්ම ඒවායේ
ඇති ශක්තීන්ගේ විවිධත්වය ද අනන්ත වෙනවා. ඒ වගේම, ඒවායේ වෙසෙන ජීවීන්ගේ කර්ම
ශක්තීන් ද විවිධාකාර වෙනවා. එම කර්ම ශක්තීන් හා කර්මඵල අනුවයි, සත්වයින්
විවිධ ලෝක තල (ධාතු) වල උපත ලබන්නේ. ‘සක්වළ විභංගය’ ට අනුව සත්වයන් උපදින
ලෝක ධාතු කෝටි ලක්ෂයක් පමණ බුදු කෙනෙකුගේ ඥාන ක්ෂේත්රයට ග්රහණය වෙනවා.බුද්ධ විෂය පථය හෙවත් ‘බුද්ධ ඥාන ක්ෂේත්රවල ප්රභේද සහ ඊට ග්රහණය වන සක්වළවල් මොනවාද
Plants in pots To live like free birds for Hunger along with Meditative Mindful Swimming to Attain Eternal Bliss by
Eternal,Glorified,Friendly,Benevolent,Compassionate ක්රිස්තියානි ධර්මය,
ඉස්ලාම්, බුද්ධාගම, යුදෙව් ආගම, හින්දු ආගම, තාඕවාදය, අදේවවාදය, සිඛිරවාදය,
ශරීරය සහ මනස සඳහා මෝර්මවාදය.
සියල්ල අවම වශයෙන් අවුරුදු 150 ක් තිස්සේ NAD පෙති සහිතව අවුරුදු 150 ක්
ජීවත් වන අතර මිත්රශීලී කරුණාවන්ත දයානුකම්පිතව අවදි වූ විට කෙනෙකුගේ
ඉගැන්වීම්!
තල්ලු කිරීම, යමෙක් මරන්නේවත්, තවත් කෙනෙකුව මරා දැමිය යුතු නැත. “
පවරනවා, මධ්යස්ථව කතා කරන අයට ඔවුන් දොස් පවරති. ලෝකයේ කිසිවෙක් නොසිටින්නේ
නැත. “
කතා කරන නිර්මල මනසකින් හෝ ක්රියා කිරීමෙන් සතුටක් ලැබෙන්නේ නම්, සතුට
ඔවුන් විසින් කිසි විටෙකත් පිටත්ව යන සෙවණැල්ලක් මෙන් අනුගමනය කරයි.”
එකක්, ධාවන පථ රහිත, අසීමිත පරාසය කුමක්දැයි ඔබ සොයා ගන්නේ කෙසේද? “
විෂ නිසා ඉක්මනින් පැතිරෙනු ඇත - එවැනි භික්ෂුවක් සර්පයෙකු එහි සමක්
කරවනසුලු මෙන් මෙතරම් භික්ෂුවක් මෙහි හා ඉන් ඔබ්බට ද ලබා දෙනු ඇත. “
එකක්, ධාවන පථ රහිත, අසීමිත පරාසය ගැන ඔබ එය නිරීක්ෂණය කරන්නේ කෙසේද? “
කුඩා, දිගු, දුරක්, දුරක් හෝ ළඟා වන අය, දුර, කුඩා, හෝ ළඟා වන අය උපත -
සියලු ජීවීන්ට ප්රීතිමත් මනසක් ඇති වේවා. “
අඳින්න. අපේ ජීවිතය අපගේ මනස විසින් හැඩගස්වා ඇත; අපි සිතන දේ බවට
පත්වෙමු. කිසි විටෙකත් කොළ නැති සෙවණැල්ලක් වැනි පිරිසිදු සිතුවිල්ලක් ජෝ
නොවේ. “
වචන කථා නොකරන අතර හොඳ වාසනාවන්ත හා නරක ය. යමෙකුට දරුවෙකු හෝ ධනය හෝ බලය
හෝ අසාධාරණ ලෙස ක්රියා නොකරන්නේ නම්, එවැනි කෙනෙකු යහපත්, wise ානවන්තව හා
ගුණවත් බව දැන ගන්න. “
කිරීමෙන් බොහෝ දේ හෝ භාවනාවෙන් පවා නිර්වාණයේ උත්තරීතර, අමරණීය ප්රීතිය
සොයාගත හැකිය.”
සිතුවෙමු, අපි එසේ නොවේ. අපි සිතුවේ අපි සදහටම පවතිමු, අපි එසේ නොකරමු. “
පුහුණු කරන විට හොඳ මිතුරන් වේ. ක්රියාවන් වල ඔබේ ශරීරය පුහුණු කරන්න, ඔබේ
දිව වචන වලින් පුහුණු කරන්න, සිතුවිලි තුළ ඔබේ මනස පුහුණු කරන්න. මෙම
පුහුණුව ඔබව ශෝකයෙන් ඔබ්බට යයි. “
සම්පූර්ණ රහස නම් බියක් නැත. ඔබෙන් කුමක් සිදුවේදැයි බිය නොවන්න, කිසිවෙකු
මත රඳා නොසිටින්න. ඔබ නිදහස් වී ඇති සියලු උපකාරය ඔබ ප්රතික්ෂේප කරන මොහොත
පමණයි. “
වහන්සේට හේතු වූ බොහෝ උපුටා දැක්වීම් බොහොමයක් ඇත, නමුත් ඒවා සියල්ලම
නීත්යානුකූල නොවේ. පහත දැක්වෙන්නේ ජනප්රිය උපුටා දැක්වීම්, නමුත් එතරම්
සාක්ෂි නැත
පෙන්නුම් කරන්නේ දහයියා සුළඟේ විහිදුවන්නාක් වැනි අයගේ වැරදි, නමුත් යමෙකු
තමන්ගේ වැරදි කපටි සූදුවේ නියැලෙන්නෙකු ලෙස ඔහුගේ ඩයිස් සඟවයි. “
තවත් කෙනෙකුට ආදරය කිරීමට පෙර ඔබ ඔබටම ආදරය කළ යුතුයි. ඔබ කවුරුන්ද යන්න
පිළිගැනීමෙන් හා ඔබ සතුව ඇති දේ, ඔබේ සරල පැමිණීම අන් අය සතුටු කළ හැකිය. “
in in பானைகள் the இலவச பறவைகளைப் போல வாழ the பசியுடன் தியான மனம் நீச்சலுடனும் -நித்திய ஆனந்தத்தை அடைய நித்திய,
மகிமைப்படுத்தப்பட்ட, நட்பான, நல்ல, இரக்கத்தால் அடையலாம் கிறிஸ்தவம்,
இஸ்லாம், ப Buddhism த்தம், யூத மதம், இந்து மதம், தாவோயிசம், நாத்திகம்,
சீக்கிய மதம், உடல் மற்றும் மனதிற்கு மோர்மோனிசம்.
மாறுகிறது என்ற தெளிவான புரிதலுடன் அனைவருக்கும் அமைதியான, அமைதியான,
எச்சரிக்கை, கவனமுள்ள மற்றும் சமமான மனம் இருக்கக்கூடும் !!!
அல்லாதவர்களுடன் கோபத்தை வெல்லுங்கள். நன்மையுடன் கெட்டதை வெல்லுங்கள்.
தாராள மனப்பான்மையுடன் அர்த்தத்தை வெல்லுங்கள். நேர்மையற்ற தன்மையை
சத்தியத்துடன் வெல்லுங்கள். ”
ஞானமுள்ளவர், அதை கொஞ்சம் கொஞ்சமாக சேகரித்து, தன்னை நல்லதை நிரப்புகிறார்.
”
கண்டால், மறைக்கப்பட்ட புதையலுக்கான வழிகாட்டியைப் போலவே அவரைப்
பின்தொடரவும்.”
முடியாவிட்டால், அவர்கள் ஒரு தனி பாடத்திட்டத்தை உறுதியுடன் தொடரட்டும்.”
வெறுப்பு அல்லாதவர் வெறுப்பு திருப்தி அடைகிறார். இது ஒரு சட்டம்
நித்தியமானது. ”
வாழ்வதை விட ஒரு நாள் விஷயங்களின் எழுச்சி மற்றும் வீழ்ச்சியைக் கண்டு
வாழ்வது நல்லது.”
அழைக்கப்படவில்லை. உயிரினங்களுக்கு தீங்கு விளைவிக்காததன் மூலம் ஒருவர்
உன்னதமானவர் என்று அழைக்கப்படுகிறார். ”
மற்றும் தந்தையை ஆதரிப்பது, மனைவி மற்றும் குழந்தைகளை மதிக்க, மற்றும்
அமைதியான தொழிலில் ஈடுபடுவது - இது மிகப்பெரிய ஆசீர்வாதம்.”
அஞ்சுகிறார்கள். இன்னொருவரின் இடத்தில் தன்னை ஈடுபடுத்திக் கொண்டு, ஒருவர்
கொல்லக்கூடாது அல்லது இன்னொருவர் கொல்லப்படக்கூடாது. ”
அவர்கள் குறை கூறுகிறார்கள், மிதமான முறையில் பேசுபவர்களை அவர்கள் குறை
கூறுகிறார்கள். உலகில் யாரும் இல்லை. ”
அம்புகளைத் தாங்கிக்கொண்டிருப்பதால், நான் துஷ்பிரயோகத்தைத் தாங்குவேன்.”
வரம்பற்ற வரம்பை எழுப்பியதை நீங்கள் எவ்வாறு கண்காணிக்க முடியும். ”
கடைப்பிடிக்காது, எனவே முனிவர் பார்த்த, கேட்கப்பட்ட அல்லது
உணரப்பட்டவற்றைக் கடைப்பிடிக்காது. “
பரவுகின்ற பாம்பின் விஷத்தை சரிபார்க்கும்-அத்தகைய துறவி இங்கேயும் அதற்கு
அப்பாலும் கொடுக்கிறார், ஒரு பாம்பு அதன் தேய்ந்த தோலை சிந்துவது போல. ”
இருப்பதைப் போல, இவை அப்படித்தான். இவர்களைப் போலவே, நானும் அப்படித்தான்.
நீங்களே இணையாக வரைவது, மற்றவர்களைக் கொல்லவோ அல்லது கொல்லவோ கூடாது. ”
வரம்பற்ற வரம்பை எழுப்பியதை நீங்கள் எவ்வாறு கண்காணிக்க முடியும்? ”
சிறிய சேனல்களில் உள்ளவை சத்தமாக பாய்கின்றன, பெரிய ஓட்டம் அமைதியாக
இருக்கும். எதுவல்ல என்பது சத்தம் போடுகிறது. நிரம்பியிருப்பது அமைதியானது.
”
அல்லது நடுத்தர அளவு, குறுகிய, சிறிய, பெரிய, பார்த்தவர்கள் அல்லது
காணப்படாதவர்கள், வெகுதூரம் அல்லது அருகில் வசிப்பவர்கள், இன்னும்
பிறக்காதவர்கள் மற்றும் இன்னும் இல்லாதவர்கள் பிறப்பு - எல்லா
உயிரினங்களுக்கும் மகிழ்ச்சியான மனம் இருக்கட்டும். ”
ஒரு உணவை ஏதேனும் ஒரு வழியில் பகிராமல் நீங்கள் அதை கடக்க
விடமாட்டீர்கள்.”
அல்லது நோய்வாய்ப்பட்டது அவருக்கு இன்னொரு நோயை விரும்பாது. ”
வரையவும். நம் வாழ்க்கை நம் மனதினால் வடிவமைக்கப்பட்டுள்ளது; நாம் என்ன
நினைக்கிறோம். ஒருபோதும் வெளியேறாத நிழல் போன்ற தூய சிந்தனையை ஜாய்ஃபெலோ. ”
துறைகள் மூலம் நீங்கள் ஒரு தீவை நீங்களே உருவாக்க முடியும், எந்தவொரு
வெள்ளமும் அதிகமாக இருக்க முடியாது என்று நீங்களே ஒரு தீவை உருவாக்க
முடியும். ”
வார்த்தைகளைப் பேசுவதில்லை, நல்ல அதிர்ஷ்டத்திலும் கெட்டவர்களிலும் ஒரே
மாதிரியாக இருக்கிறார்கள். ஒருவர் குழந்தைகளையோ அல்லது செல்வத்தையோ அல்லது
சக்தியையோ அல்லது வெற்றியை நியாயமற்ற வழிமுறைகளிலோ விரும்பினால்,
அத்தகையவர் நல்லவர், புத்திசாலி மற்றும் நல்லொழுக்கமுள்ளவர் என்பதை அறிந்து
கொள்ளுங்கள். ”
உங்களுடன் நன்கு கட்டுப்படுத்தப்பட்டால், நீங்கள் கண்டுபிடிக்க மிகவும்
கடினமாக ஒரு எஜமானரைப் பெறுவீர்கள். ”
பிரம்மச்சரியம் மூலமாகவோ, தியானம் மூலமாகவோ கூட, உங்கள் சுய விருப்பத்தை
அணைக்கும் வரை நிர்வாணாவின் உயர்ந்த, அழியாத மகிழ்ச்சியைக் காணலாம்.”
நாங்கள் குடியேறினோம் என்று நாங்கள் நினைத்திருந்தாலும், நாங்கள் இல்லை.
நாங்கள் என்றென்றும் நிலைத்திருப்போம் என்று நாங்கள் நினைத்திருந்தாலும்,
நாங்கள் மாட்டோம். ”
மற்றும் நாக்கைப் பயிற்றுவிக்கவும். அவர்கள் பயிற்சி பெறும்போது உணர்வுகள்
நல்ல நண்பர்கள். உங்கள் உடலை செயல்களில் பயிற்றுவிக்கவும், உங்கள் நாக்கை
வார்த்தைகளில் பயிற்றுவிக்கவும், உங்கள் மனதை எண்ணங்களில்
பயிற்றுவிக்கவும். இந்த பயிற்சி உங்களை துக்கத்திற்கு அப்பாற்பட்டது. ”
சுட்டிக்காட்டும் புத்திசாலி. அத்தகைய முனிவருடன் தொடர்பு கொள்ளுங்கள். ”
மூலம் துளி என்பது நீர் பானை நிரப்பப்படுகிறது. அதேபோல், ஞானமுள்ளவர், அதை
கொஞ்சம் கொஞ்சமாக சேகரித்து, தன்னை நல்லதை நிரப்புகிறார். ”
இருங்கள்; கோபத்திற்கு அடிபணிய வேண்டாம். உங்களிடம் சிறியதாக இருந்தாலும்
சுதந்திரமாகக் கொடுங்கள். தெய்வங்கள் உங்களை ஆசீர்வதிக்கும். ”
முழு ரகசியமும் எந்த பயமும் இருக்கக்கூடாது. உங்களிடமிருந்து என்ன
ஆகிவிடும் என்று ஒருபோதும் பயப்பட வேண்டாம், யாரையும் சார்ந்து இல்லை.
எல்லா உதவிகளையும் நீங்கள் நிராகரிக்கும் தருணம் மட்டுமே நீங்கள்
விடுவிக்கப்பட்டீர்கள். ”
பல மேற்கோள்கள் உள்ளன, ஆனால் அவை அனைத்தும் முறையானவை அல்ல. பிரபலமான
மேற்கோள்கள் கீழே உள்ளன, ஆனால் சிறிய ஆதாரங்கள் உள்ளன
போன்ற மற்றவர்களின் தவறுகளை ஒருவர் காற்றில் வென்றார் என்பதைக்
காட்டுகிறது, ஆனால் ஒரு தந்திரமான சூதாட்டக்காரர் தனது பகடைகளை மறைப்பதால்
ஒருவரின் சொந்த தவறுகளை ஒருவர் மறைக்கிறார். ”
நிர்வாணா மிகப் பெரிய மகிழ்ச்சி. தர்மத்தின் அமிர்தத்தை தியானத்தின்
ஆழத்தில் குடித்து, பயம் மற்றும் பாவத்திலிருந்து விடுபடவும். ”
தீர்க்க முடிந்தால் ஏன் கவலைப்பட வேண்டும்? பிரச்சினையை தீர்க்க
முடியாவிட்டால் கவலைப்படுவது உங்களுக்கு நல்லது செய்யாது. ”
அழிக்கவும் குணமடையவும் சக்தி உள்ளது. வார்த்தைகள் உண்மையாகவும்,
கனிவாகவும் இருக்கும்போது, அவை நம் உலகத்தை மாற்றும். ”
இன்னொருவரை நேசிப்பதற்கு முன்பு உங்களை நேசிக்க வேண்டும். உங்களை
ஏற்றுக்கொள்வதன் மூலமும், நீங்கள் என்னவென்று முழுமையாக இருப்பதன் மூலமும்,
உங்கள் எளிய இருப்பு மற்றவர்களை மகிழ்ச்சியடையச் செய்யும். ”
துன்பம்.” ”நல்லது செய்வதில் உங்கள் இதயத்தை அமைக்கவும். அதை மீண்டும்
மீண்டும் செய்யுங்கள், நீங்கள் மகிழ்ச்சியால் நிரப்பப்படுவீர்கள். ”
Plants in pots To live like free birds for Hunger along with Meditative Mindful Swimming to Attain Eternal Bliss by
Eternal,Glorified,Friendly,Benevolent,Compassionate మేల్కొన్నవారు
-క్రైస్తవ మతం, ఇస్లాం, బౌద్ధమతం, జుడాయిజం, హిందూ మతం, టావోయిజం,
నాస్తికత్వం, సిక్కు మతం, శరీరం & మనస్సు కోసం మోర్మోనిజం.
ప్రశాంతంగా, నిశ్శబ్దంగా, అప్రమత్తంగా, శ్రద్ధగా మరియు సమానమైన మనస్సును
కలిగి ఉండవచ్చు, ప్రతిదీ మారుతోందని స్పష్టమైన అవగాహనతో !!!
కోపాన్ని జయించండి. మంచితనంతో చెడును జయించండి. Er దార్యంతో జయించటానికి
అర్ధాన్ని జయించండి. నిజాయితీతో నిజాయితీని జయించండి. ”
మరియు తండ్రికి మద్దతు ఇవ్వడం, భార్య మరియు పిల్లలను ఎంతో ఆదరించడం మరియు
శాంతియుత వృత్తిలో నిమగ్నమవ్వడం - ఇది గొప్ప ఆశీర్వాదం.”
నిందించారు, వారు మితంగా మాట్లాడేవారిని నిందించారు. ప్రపంచంలో ఎవరూ లేరు. ”
మరియు క్రమశిక్షణ కూడా ఒక రుచిని కలిగి ఉంటాయి, విముక్తి రుచి.”
యొక్క విషాన్ని తనిఖీ చేస్తుంది, అది అంత త్వరగా వ్యాప్తి
చెందుతుంది-అలాంటి సన్యాసి ఇక్కడ మరియు బియాండ్ ను ఇస్తాడు, ఒక పాము దాని
ధరించిన చర్మాన్ని షెడ్ చేసినట్లే. ”
ఉన్నవారు శబ్దం, గొప్ప ప్రవాహం నిశ్శబ్దంగా ప్రవహిస్తారు. పూర్తి కానిది
శబ్దం చేస్తుంది. ఏది నిండినా నిశ్శబ్దంగా ఉంటుంది. ”
లేదా మధ్యస్థ పరిమాణం, చిన్న, చిన్న, పెద్దది, చూసిన లేదా కనిపించని వారు,
చాలా దూరం లేదా సమీపంలో నివసించేవారు, ఇంకా జన్మించిన వారు అలాగే ఇంకా
ఉండరు జననం - అన్ని జీవులకు సంతోషకరమైన మనస్సులు ఉండవచ్చు. ”
మరియు మంచి అదృష్టం మరియు చెడులో ఒకే విధంగా ఉంటారు. ఒకరు పిల్లలను, సంపదను
లేదా శక్తిని అన్యాయమైన మార్గాల ద్వారా కోరుకుంటే, అలాంటిది మంచి, తెలివైన
మరియు సద్గుణమైనదిగా తెలుసుకోండి. ”
కాదు, బ్రహ్మచర్యం ద్వారా, లేదా ధ్యానం ద్వారా కూడా మీరు మీ స్వీయ-సంకల్పం
చల్లార్చే వరకు మోక్షం యొక్క సుప్రీం, అమర ఆనందాన్ని కనుగొనలేరు.”
భావించినప్పటికీ, మేము కాదు. మేము శాశ్వతంగా ఉంటామని అనుకున్నప్పటికీ, మేము
చేయలేము. ”
ఇవ్వండి. ఇంద్రియాలు శిక్షణ పొందినప్పుడు మంచి స్నేహితులు. మీ శరీరానికి
పనులలో శిక్షణ ఇవ్వండి, మాటల్లో మీ నాలుకకు శిక్షణ ఇవ్వండి, ఆలోచనలలో మీ
మనసుకు శిక్షణ ఇవ్వండి. ఈ శిక్షణ మిమ్మల్ని దు orrow ఖానికి మించి
తీసుకుంటుంది. ”
యొక్క మొత్తం రహస్యం భయం కలిగి ఉండదు. మీలో ఏమి అవుతుందో ఎప్పుడూ
భయపడకండి, ఎవరిపై ఆధారపడరు. మీరు అన్ని సహాయాన్ని తిరస్కరించిన క్షణం
మాత్రమే మీరు విముక్తి పొందారు. ”
ఆపాదించబడిన చాలా కోట్స్ ఉన్నాయి, కానీ అవన్నీ చట్టబద్ధమైనవి కావు. క్రింద
జనాదరణ పొందిన కోట్స్ ఉన్నాయి, కానీ చాలా తక్కువ ఆధారాలు ఉన్నాయి
విన్నోడ్ ఇన్ ది విండ్ వంటి ఇతరుల లోపాలను ఒకరు చూపిస్తారు, కాని మోసపూరిత
జూదగాడు అతని పాచికలను దాచిపెట్టడంతో ఒకరి స్వంత లోపాలను దాచిపెడతారు. ”
మరొకరిని ప్రేమించే ముందు మిమ్మల్ని మీరు ప్రేమించాలి. మిమ్మల్ని మీరు
అంగీకరించడం ద్వారా మరియు మీరు ఏమిటో పూర్తిగా ఉండటం ద్వారా, మీ సాధారణ
ఉనికి ఇతరులను సంతోషపరుస్తుంది. ”
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(3)
bvs@pacific.net.sg,
economictimesspecials@indiatimes.com,speakerloksabha@sansad.nic.in,erhausen@diamondway-center.org,vipthai@hotmail.com,news@observer.co.uk,foxinyuan@hotmail.com.sg,businessqueries@hindustantimes.com,info@bodhipath.gr,Harlow@diamondway-center.org,info@carmarthenbuddhists.org.uk,sxi@sxi.edu.my,bitucson@bblabs.net,bliascgujarat@bliascgujarat.org,foohai@pacific.net.sg,Sebastopol@diamondway-center.org,ubporto@yahoo.co.uk,buddh@vortex.is,info@boeddhisme.nl,jcolby@bconnex.net,thichtinhtri@yahoo.com.vn,info@life.hafaqna.com,Dhagpo.Kagyu.Ling@Wanadoo.fr,tidbnsa@iafrica.com,tergar@mingyur-indonesia.org,kesara12000@yahoo.co.in,s.higgins@irishnews.com,dhammajaya@gmail.com,dimcibaraki@gmail.com,toshoji@nifty.com,sandra@internationalcounselling.com,nyanasamwara@gmail.com,sekretariat@zhenfozong.org,nraman69@yahoo.com,elsus@iol.it,uzzal_barua2006@yahoo.com,karuna_lib@yahoo.com,sjmf.bd@gmail.com,News@indiawest.com,info@buddhistcenter-rkina.org,cmlhalcon@yahoo.com,amtbphila@hotmail.com,gayanalok2009@gmail.com,lamarignga@gmail.com,info@cksl.in,a.furst@comcast.net,n_joshi.2004@yahoo.com,swarupbarua@yahoo.com,bliaeuro@gmx.net,zen-apen@yucom.be,dam-cching@seznam.cz,michaelbergweiler2@yahoo.de,info@edinburgh.samye.org,aaloka@AalokaBuddhistCenter.org,brcixopo@sos.co.za,fareasthope@t-online.de,bob@bellsprings.org,information@gadenshartse.net,ranjit.bodhi@me.com,k.murphy@irishnews.com,buddhistchurch.fowler@worldnet.att.net,people@examiner.ie,brzen@comcast.net,bambushain@wushan.net,ahimsa@buddhapath.com,jonathan.wald@nbc.com,info@zen-bonn.de,lingamroshi@yahoo.com,watnakprok@hotmail.com,sumedhothero@yahoo.com,baldev.raj6643@yahoo.com,suyihor@yahoo.com,enslau@ied.edu.hk,sharan017@yahoo.com,newsdesk@tamilguardian.com,rupak318@yahoo.com,info@phuket-meditation.com,dahampg@singnet.com.sg,rectoroff@mcu.ac.th,danacitta@gmail.com,buddhistlifemission@yahoo.com.sg,vajiraramaya@gmail.com,smc.retreat@gmail.com,ashinnipaka@gmail.com,info@bbfbd.org,gautamramesh09@gmail.com,gummersbach@diamandweg-center.org,scmcom@indosat.net.id,vimc_hyd@hotmail.com,gbpelpita@webstation.lk,zenko@arrakis.es,yung_chia_shih@hotmail.com,shinzanji@hotmail.com,ryatara@netti.fi,paul.crosbie@examiner.ie,pengurus@sanggar.org,web@sangye.org,anzeigen@fr-aktuell.de,mark.nelson@abc.com,info@chanmyaysin.org,amsterdam@diamantweg-boeddhisme.nl,diemle1935@yahoo.co.au,upulnilambe@yahoo.com,ddm@ms15.hinet.net,afr0000s@teleline.es,utrecht@diamantweg-boeddhisme.nl,dllisboa@rimay.net,Ravensburg-South@diamondway-center.org,preman@t-online.de,dcoverseas@hotmail.com,botdetubodhi@Gmail.com,Info@Epatrika.Com,beatrice.hamel@compaqnet.fr,support@vajrasecrets.com,kc@kagyu-sfla.org,dojo_mokusho@yahoo.it,Buddhabrat@me.com,besichtigung@fr-aktuell.de,meditateinqueens@aol.com,selamat@bogor.wasantara.net.id,blmitra@hotmail.com,arjapriyobk.rbss@yahoo.com,gwillis@atpco.com,kahon@pc.jaring.my,contact@lefigaro.fr,s.oreilly@irishnews.com,info@centromaitri.com,brevard@bffct.net,jcameron3@tampabay.rr.com,zzbzurich@datacomm.ch,,Rotterdam@diamantweg-boeddhisme.nl,info@bohichayrana.org,supportbtm@buddhatriratnamission.org.in,w11344@mbox.kyoto-inet.or.jp,karad@pudhari.co.in,admin@beowhianglim.net,mahasi-vgn@mptmail.net.mm,voelker@fr-aktuell.de,davidlgreeley@mei.net,jebit@web.de,info@athenszen.org,info@sjwo.org,tunkubd@yahoo.com,TIMES_TOP@hotmail.com,tapassi_91@hotmail.com,Wattanaa@hotmail.com,pannya_world_bdb@yahoo.com,mettalodgebcj@yahoo.com,somniengangkor@yahoo.com,info@brahmaviharas.org,gary@bloomingdesertlotus.org,alaskabuddhistcenter@gmail.com,english@ordinationrthai.org,info@tzuchi-org.sg,meredith.white@abc.com,r.oneill@irishnews.com,kontakt@zen-gruppe-leverkusen.de,center@fpmtmongolia.mn,smkhisti__ngp@yahoo.co.in,anne.berot@examiner.ie,arena@examiner.ie,westland1@el.net.my,pethubmongolia@agicnet.mn,mba.hq@mbahq.my,info@fpmtmba.org.hk,zenklausen@t-online.de,sabujbarua1@yahoo.com,lvaun@undp.org,info@alltagsgeist.de,jinsiufa@ms3.hinet.net,info@bodhihearts.net,AkasaLeviZZ@msn.com,crwww@mahidol.ac.th,skb_cu@yahoo.com,mudita.center@yahoo.com,chamma@telus.net,timbrowning@netspace.net.au,admin@zencenterphil.org,info@wushan.net,Zenweg_Buddhaweg@t-online.de,ratanasiri@yahoo.com,virginia.moseley@abc.com,news@daily-sun.com,hanmaum@buddhapia.co.kr,eiwenchang@netzero.net,aharvey@clarechampion.iee,kinryuji@mb.infoweb.ne.jp,info@bodhidharma.sch.id,dsangha@gol.com,shahanarakkhit@gmail.com,au.chet@aon.at,hpbthree@earthlink.net,ipangnaloka@hotmail.com,piyobhaso@hotmail.com,accounting@huahintoday.com,lutsk@buddhism.org.ua,mahavira_graha@hotmail.com,htbakti@hotmail.com,tsme.santoshjadhav@rediffmail.com,henrymalar@gmail.com,boosarpoo@gmail.com,compassion1wisdom@gmail.com,eco@ntv.co.jp,greece@un.int,nono28@nate.com,zen@zazen.de,kscosmos@wonkwang.ac.kr,sodan@nichiren.or.jp,zenatmosphere@gmail.com,sumedho@dhammacitta.org,Tisaranabuddhistassociation.au@gmail.com,info@honmonji.jp,vijaysurdkar@gmail.com,admin@lhm.org.sg,editor@tamilguardian.com,letters@usatoday.com,ktl@dhagpo-kagyu.org,dharmadaana@yahoo.com,,lpren@caltalk.cal.org,visuddhaloka@gmail.com,theravadaacademy@gmail.com,indianbuddhist@rediffmail.com,corruptionfreeindia@yahoogroups.com,dhamma.rain@msa.hinet.net,ketepola@yahoo.com,eva.chocova@volny.cz,n.doran@irishnews.com,yeodiamond@naver.com,cochs@ap.org,bford@pixie.co.za,nirodhatrust@me.com,buddhist@essex.ac.uk,nepal@un.in,stockholm@dzogchencentre.org,saraha_jb@hotmail.com,info@enjoymeditation.org,contreeside@gmail.com,navayani_elina@yahoo.com,ena@diamondway-center.org,ibsnsw@gmail.com,meditate@birken.ca,halscheid-retreat@web.de,counter@examiner.ie,mlbd@vsnl.com,info@bristol-buddhist-centre.fsnet.co.uk,dojozenmarseille@free.fr,feedback@dailynewsactivist.com,dhamma@sltnet.lk,webmaster@vbgnet.org,lkokkee@tm.net.my,info@the-buddhist.co.cc,ascj@warthog.ru.ac.za,contact@secangkirteh.com,Dharmaling-Slovenia@dharmaling.net,mail@uttm.com,Contact@afp.co,etempier@free.fr,granada@diamondway-center.org,AFR00001@teleline.es,Eschwege@diamondway-center.org,drukpakargyu@worldcom.ch,akaikyo@jodo.org,lumbinidt@info.com.np,zen@alaska.net,olivier@icon.co.za,info@dinakaran.com,info@bodhimonastery.net,dhammalee@hanmail.com,tamaoh24@gmail.com,BANDOOLAMYANMAR@mtp400.stems.com,info@amtb-usa.org,jjjagajjyotiviharsabha@yahoo.in,samrataurangabad@rediffmail.com,dagshangkagyu@yahoo.es,dolstarbd@yahoo.com,Heidelberg-Leimen@diamondway-center.org,devotee@watphaitasom.com,dodhd1223@education-one.pro,foreign.news@thetimes.co.uk,ferranti@vsnl.net,udompon9@hotmail.com,info@oaktreesangha.org,dhammissara@aol.com,merigar@amiata.net,newsdesk@flashnews.com,contactus@shenlun.org,Bodhi.Vyskov@seznam.cz,limburgerhof@diamondway-center.org,blia@asiaaccess.net.th,Pula@diamondway-center.org,revamy@pacific.net.sg,duncanm@lineone.net,david@demko.com,wh@germany-live.de,fgsamus4r@fgs.org.tw,tast@fr-aktuell.de,h.klein@fr-aktuell.de,sixmarigold@cs.com,subs@examiner.ie,betriebsrat@fr-aktuell.de,kntl@9online.fr,arupa_bd@yahoo.com,gaiahouse@gn.apc.org,mgirijaraghavanls@gmail.com,info@tphathue.de,zaanhuu@magicnet.mn,p_bhante@hotmail.com,nayantanchangya@yahoo.com,stinson@irishnews.com,altavg@rediffmail.com,jolupemo@interbook.net,sokai@zenarizona.com,bz-wien@diamantweg.at,info@cambridgebuddhistsociety.org.uk,hallo@sgi-sa.org.za,ktl.vorarlberg@vol.at,bodhin@hotmail.com,baubiologie.burfeid@t-online.de,info@zen-gruppe-bochum.de,info@jnanasenbuddhistmc.org,dojozenb@lander.es,info@jikoji.com,info@edinburghbuddhistcentre.org.uk,sadparamita@hotmail.com,ny@amitabhafoundation.us,support@answers.com,magazine@observer.co.uk,anneliesvdh@gmail.com,dhanajikamble@gmail.com,drjiwane@gmail.com,hello@mail.scribd.com,thangjamsanjoo42@gmail.com,county@examiner.ie,jayamangala.bv@gmail.com,zurich@buddhismus.org,hylocichla@aol.com,pragyachakshubgt@gmail.com,nyanaponika@gmx.de,LSBA.Singapore@gmail.com,library@amitabhalibrary.org,ktclmalaysia@gmail.com,rsspracharak@gmail.com,bodhi_sabha@yahoo.co.in,govito@ymail.com,vinodkiran@hotmail.com,lisa.hsia@nbc.com,nasimzaidi@eci.gov.in,amlan.barik@gmail.com,feeleynews@aol.com,fgy-ilo@skyinet.net,info@judiciary.go.ke,dn@sridaladamaligawa.lk,info@eiab.eu,d.fitzpatrick@irishnews.com,aikijutsu@comcast.net,info@gbf.co.in,maha@mahapali.com,,kch.asoka@gmail.com,office@rahulgandhi.in,ugandabuddhistcentre@gmail.com,medicineofbuddha@gmail.com,info@ewam.it,abvt02@rediffmail.com,barnstaple@dechen.org,RodeAngelika@aol.com,projayadevacardiology@gmail.com,mahabodhilibrary1@gmail.com,calincalamar@yahoo.com,abvtworld@gmail.com,info@meditateinkl.org,anbumalar89@gmail.com,ralphberold@gmail.com,dhammarama@seznam.cz,bodaikhan@yahoo.com,g.ohlig@web.de,pravin_wankhade25@yahoo.com,vhr.girimanggala@gmail.com,vimutti.atba@gmail.com,chandima1984@gmail.com,wkassapa@hotmail.com,urgen_lama@hotmail.com,AluthgamaPansala@gmail.com,uma_shankar@hotmail.com,buddhismus.berlin@gmail.com,amit.nandeshwar@gmail.com,kuanyintemple@yahoo.com,info@cyberalert.com,genkaiji@gmail.com,egbudcul@singnet.com.sg,priyatissa_bmonk@yahoo.com,dhammamaster@gmail.com,shanyou@shanyou.org.sg,martinking@dinamalar.in,kshitigarbha@singnet.com.sg,infoy@rinzai.dk,info@kadamchoeling.or.id,info@casadeltibetbcn.org,methtv@gmail.com,apps@newgenmedia.in,lerab.ling@rigpa.org,gyutomonastery@yahoo.com,kakdiriata@gmail.com,czechrepublic@un.int,secretary@austintemple.org,redaktion@tip-berlin.de,ratanasiri2002@gmail.com,palyul@gmx.de,l_chuluunbaatar@yahoo.com,hegdebm@gmail.com,cchhkkdd@gmail.com,bodhiraj@singnet.com.sg,aval@vikatan.com,wilsonm@shns.com,vudumanx@gmail.com,anomabd@gmail.com,manithan@manithan.com,jenokela@yahoo.com,marju.broder@gmail.com,bhartiyadp@yahoo.in,doctor@vikatan.com,lankabuddhist@gmail.com,anthea.west1@gmail.com,cormkt@mweb.co.za,BlevinsTnnesen.msn@email2.microsoft.com,palipathsansthamumbai@yahoo.in,bernardh@eircom.net,lithuania@un.int,jsandhya@gmail.com,contacts@vajra-yogini.com,dalitconference@googlegroups.com,pongpara2003@gmail.com,casatibetmexico@casatibet.org.mx,strehan@hindustantimes.com,shedrupling@hotmail.com,renci@renci.org.sg,arts@examiner.ie,info@worldbuddhistradio.com,webmaster@wat-thaton.org,lib-archives@buffalo.edu,serajeysingapore@yahoo.com.sg,mohinder_san@yahoo.in,info@palden-dharma-tare.de,datar.prasad@gmail.com,info@khetta.dhamma.org,sbvtdhamma@gmail.com,contact@meditatie.ro,muriel.pearson@abc.com,vimokkha@hotmail.com,enquiry@pujisi.org.sg,realitycheck@cbsnews.com,lalhgehi@yahoo.com,malar@ladiesspecial.com,rinpoche@mail.com.np,pdborkar@hotmail.com,brigitte.huzly@gmx.de,tp101@yahoogroups.com,info@austinzencenter.org,maltesh.motebennur@gmail.com,stavanger@buddhisme.no,dh.anandshakya@yahoo.com,info@buddhisttexts.org,manager@sota.dhamma.org,suduhamineduwa@gmail.com,sgaciclt@gmail.com,info@vajrayana.it,meditationinlancaster@gmail.com,bps@nc.metta.lk,jyotsnavardhan68@gmail.com,2009bliss@gmail.com,dzogdus@aol.com,virginabv@yahoo.com,ratnagiri@pudhari.co.in,kudaa.cei@yahoo.com,dhammarr@yahoo.com,dhammodaya@yahoo.ca,pratimbarua@hotmail.com,admin@blia.org.sg,bccuk07@gmail.com,redaktion@gujba.com,devananda@web.de,office@fpmttc.org.tw,mayagotami@watpahsunan.org,ivt@netvision.net.il,sangli@pudhari.co.in,m.kalff@access.ch,bz.info@dharmakya.de,Rumia@diamondway-center.org,csupport@vipassana.com,tenzing@telstra.easymail.com.au,mwobd@mwobd.org,,don_weerasiri@mail.tait.co.nz,myanmar@un.int,madalbd@yahoo.com,sathi2500@yahoo.com,towardsliberation@yahoo.com,viduminamaratugoda@yahoo.uk,hong-kong@drukpa-kargyud.org,pengurus@kmbui.net,s.r.laxmana@gmail.com,canberra@rigpa.org.au,today@news.nbc.com,foundersoffice@yourstory.com,Veszprem@diamondway-center.org,
4
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er.lu,dskvigo@hotmail.com,wcmc@slingshot.co.nz,news@channel4.co.uk,inquiry@exoticindiaart.com,mkgsales@sph.com.sg,info@vasanth.tv,ryetr1967@gmail.com,ask@socialmediaandsociety.org,letterschennai@newindianexpress.com,nigel@peerassisted.org,indohistory@indohistory.com,rameshkumarv@cutn.ac.in,malaimurasunellai@gmail.com.my,surendra_desh@indiatimes.com,mance031@yahho.com,mauro@vsnl.com,bbfkalyan@rediffmail.com,ratnashripj@gmail.com,editor@chiangmai-mail.com,dir.ppr@isro.gov.in,sbtips@gmail.com,webdeveloper@viduthalai.in,usa@un.int,datacentre@liser.lu,info@tergar.org,it@liser.lu,Firstname.lastname@theguardian.com,charishma.yeshitha@gmail.com,bodhis.shadow@gmail.com,cpc-asm@aij.gov.in,support@italki.com,sales1@translation-services-usa.com,review@theguardian.com,arts@theguardian.com,cpc-jhr@aij.gov.in,becky.clay@reachplc.com,sri_sabs@yahoo.co.in,cpc-raj@aij.gov.in,marketing@tdci.co.in,christchurch@zen.org.nz,hanau@fr-aktuell.de,Katowice@diamondway-center.org,Odessa@diamondway-center.org,Ulm@diamondway-center.org,Valencia@diamondway-center.org,Lodz@diamondway-center.org,bluws@watthai.net,bremen@diamondway-center.org,gent@diamondway-center.org,StGallen@diamondway-center.org,info@cbd.pt,Gyor@diamondway-center.org,Sevilla@diamondway-center.org,LasVegas@diamondway-center.org,Jaideep.dahiya@hindustantimes.com,info@samkoindia.com,picturedesk@mirror.co.uk,wyattbrockbank@uiowa.edu,hello@lanka.com,cooperativesonline@cipc.co.za,mirrornews@mirror.co.uk,info@khmerkrom.org.au,dharmaNetworkparis@club-internet.fre,info@ngagyurnyingmapa.org,info@indiannativebuddhism.org,lesotho@un.int,kanpursb@yahoo.com,ravikumarbevinagidad@gmail.com,7.30syd@your.abc.net.au,thichthongchieu@msn.com,sales@nrsc.gov.in,cpc-mgl@aij.gov.in,beth@tergar.org,mturnoy@gmail.com,kachalong@gmail.com,support@joox.com,Passau@diamondway-center.org,orebro@diamondway-center.org,Biel@diamondway-center.org,rashmi.mabiyan@timesinternet.in,sc@sangramchougule.com,Lugansk@diamondway-center.org,Bollysuperstar@gmail.com,Aachen@diamondway-center.org,
(5)
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gmail.com,mel@tzuchi.org.au,administrator@bcv.org.au,wbu@bdcu.org.au,cmpmg@y7mail.com,gcaitcheon@gmail.com,info@canberrainsightmeditationgroup.org,nelson38@optusnet.com.au,hamsa@westnet.com.au,info@chagtong.org,kushinaranibbana@gmail.com,mhmabe@yahoo.com,reiyukai8thbranchbd@gmail.com,krose@cnu.edu,nantu_b@hotmail.com,personnel@irishnews.com,ykshashtri@gmail.com,theravada.samadhi@gmail.com,kgmoabang@gmail.com,samuifasting@hotmail.com,correo@sotozencolombia.org,sbharatgkp@gmail.com,casadedharma@yahoo.com.br,hello@yourselfquotes.com,info@meditateinnottingham.org,malaysia@un.int,rigpa@rigpabrisbane.org,bbbmahasabha1753@yahoo.com,info@ke.dhamma.org,office@bmzc.org,busamajshiksha@gmail.com,dimc_uae@hotmail.com,meditacioamallorca@gmail.com,vajrabuddhist@gmail.oom,deanwooding@gmail.com,t0054856@seed.net.tw,annastaszwska@yahoo.com,dewain2419@hotmail.com,News_Europe@InsideApple.Apple.com,viengiacins@vsnl.net,Rostock@diamondway-center.org,enquiry@watthaikusinara.org,Znojmo@diamondway-center.org,Austin@diamondway-center.org,dmyl@maxis.net,inquiry@bbac.ca,renukas@del2.vsnl.net.in,cid@mobilixnet.dk,Heidelberg-Mitte@diamondway-center.org,Gorzow@diamondway-center.org,leipzig@diamondway-center.org,info@infobuddhis.com,updates@academia-mail.com,info@gyudmedschool.com,gohschai@streamyx.com,buddhalc@hol.gr,Budapest@diamondway-center.org,Geneva@diamondway-center.org,Botucatu@diamondway-center.org,Waldshut@diamondway-center.org,Itzehoe@diamondway-center.org,Kiev@diamondway-center.org,Bydgoszcz@diamondway-center.org,Krefeld@diamondway-center.org,danchu@vol.vnn.vn,Vyskov@diamondway-center.org,Ropki@diamondway-center.org,feedback@galattacinema.com,Melitopol@diamondway-center.org,baruadp52@gmail.net,mbs@musa.monash.edu.my,ingela.fagerstrom@carllamm.se,Munich@diamondway-center.org,info@gebisociety.org,bels@bels.kr,Madrid@diamondway-center.org,info@wisdomwinds.com,sbwsociety2@sifymail.com,Hranice-na-Morave@diamondway-center.org,Unna@diamondway-center.org,gautambookcenter@gmail.com,Bergedorf@diamondway-center.org,Montevideo@diamondway-center.org,genpo@shoboji.de,kandubod@sltnet.lk,Kaiserslautern@diamondway-center.org,PortoAlegre@diamondway-center.org,Piestany@diamondway-center.org,editor@kadapatha.com,Krakow@diamondway-center.org,KarmaGuen@diamondway-center.org,Oslo@diamondway-center.org,Koblenz@diamondway-center.org,BerchenLing@diamondway-center.org,Amden@diamondway-center.org,Kiel@diamondway-center.org,Gyonygyos@diamondway-center.org,vipassanameditationandbuddhism@groups.msn.com,malmoe@diamondway-center.org,info@thebodhicenter.org,Bochum@diamondway-center.org,cpc-guj@aij.gov.in,Aarhus@diamondway-center.org,cortland@tergar.org,rkkofkolkata@gmail.com,hello@amidamandala.com,webmaster@rtl.de,info@meditateinwestlake.org,mybudherm@tm.net.my,mail@antena3.com,Caracas@diamondway-center.org,neo-jb@nalanda.org,LosAngeles@diamondway-center.org,panditarama@mptmail.net.mm,info@zen-deshimaru.com.ar,stella.dawson@reuters.com,ashokamission@gmail.com,news@dailymail.co.uk,saludrebelde@yahoo.com.ar,vasant_sardesai@yahoo.co.in,cycling@vodafone.com,salvador@cebb.org.br,shami.eisen@gmail.com,yogienter@aol.com,serajeyusa@yahoo.com,cpc-jk@aij.gov.in,inews@zeemedia.esselgroup.com,info@haustao.ch,rcbiz.co@gmail.com,kassapa_indrasiri@yahoo.com,info@browardlotussangha.org,nhrc.india@nic.in,iscs3assoc@aol.com,canterburybuddhistgroup@gmail.com,acbc@isplanka.lk,azbt@ptd.net,jongmae@ibs-usa.org,budhha_dharma_centre@hotmail.com,info@meditateinjb.org,ybamswk@yahoo.com,venkattpublish@gmail.com,info@meditation-in-frankfurt.de,bmedws@singnet.com.sg,drtpvs@rediffmail.com,koeln@kwanumzen.de,jsandhya@gmail.com,sportsdesk@irishnews.com,ally@peerassisted.org,iins@iins.org,onlines@kalkiweekly.com,rev.chikwang@gmail.com,office@aiblp.org.au,ibpsholland@gmail.com,ssinghbhu@gmail.com,ostritchsathya@gmail.com,buddhismtodayinc@yahoo.com,tzuchisyd@hotmail.com,,W_Vajira@hotmail.com,webmaster@mahakaruna.de,dmchk@netvigator.com,jpdministrator@goldenlandpages.com,webmaster@dnaindia.net,chagdud@chagdud.org,dorjeling@onda.com.br,sidharta@entelchile.net,ddrum@magix.com.sg,hungary@un.int,revathi_dance02@yahoo.com,swinunibuddha@yahoo.com,david_paul96789@yahoo.com,info@tibet-lahr.de,Mahathero@Dharmavihara.com,contato@budismotibetanodf.org,siba@sakya.com.au,info@mahamevnawa.org.au,panha@pal.nsw.edu.au,inquiries@greatliberation.org,hello@scribd.com,byoma@wlink.com.np,,info@meditateinsydney.org,milarepabuddhistcentre@gmail.com,forestway@bigpond.com,nbc@rigdzintrust.org,gm.arama@reincarnate.com,info@padma.org.au,ddmsydney@gmail.com,admin@dhammakaya.net.au,nyimatashi.nz@gmail.com,tashicholing@yahoo.com,spt072@gmail.com,caretaker@jhanagrove.org.au,bengalbuddhistassociation@hotmail.com,director@dhargyey.org.nz,info@quangminh.org.au,admin@auskadhampa.org.au,lorraine.rastorfer@gmail.com,k.devika382om@gmail.com,dharmafarer@gmail.com,easyhelp@nhkcma.com,anilvijayabank@gmail.com,info@britannica.co.jp,sanskrit.trikashaivism@gmail.com,sheikhmhamadalmaghribi@gmail.com,cibsladakh@gmail.com,blue.namdrolling@gmail.com,alokamc@gmail.com,patil.gautam779@gmail.com,daun50@hotmail.com,jinwol@korea.com,contact@mahasatipatthana.org,bcfofsouthindia@gmail.com,Ben.crooks@reachplc.com,news@msnbc.com,caf@un.int,dcvsan@gmail.com,lberwa47@gmail.com,btsvoice@gmail.com,armadale@bswa.org,bahujantimes@yahoo.com,Hagen@diamondway-center.org,webmaster@galatta.com,abkaots@gmail.com,mongolia@un.int,endhammanag@gmail.com,naiduniaadvt@gmail.com,bahujanhitaybahujansukhayfound@gmail.com,Reutlingen@diamondway-center.org,ittimonta@hotmail.com,babu_762002@yahoo.com,gisela.meese@t-online.de,shakya_singh@yahoo.com,pedgyal@hotmail.com,gwsubs@theguardian.com,mahayana@uol.com.br,admin@asokakyaung.com,gramshaw@newshour.org,lccstemple@yahoo.com,suspicious@account.pinterest.com,gstpebranch@yahoo.com,contact@howlingpixel.com,Freiburg@diamondway-center.org,Minsk@diamondway-center.org,Karlsruhe@diamondway-center.org,dharma@igrin.co.nz,eveline@earthhouse.com.au,sagarmahesh@indiatimes.com,bmi@dhammacenter.org,ratanasiri@nirvanafan.com,Perth@diamondway-center.org,Czestochowa@diamondway-center.org,teambbsc@gmail.com,Marbella@diamondway-center.org,Osnabrueck@diamondway-center.org,sathyam@tamilnation.com,ele-ross@wave.co.nz,trashigomang@xtra.co.nz,meshram@rediffmail.com,norbucholingcentre@yahoo.com.sg,harshvardan@sansad.nic.in,centro_lotus@geocities.com,sangha@odsal-ling.org.au,ulli.kienzler@t-online.de,tsechen@optusnet.com.au,laos@un.int,tlky@netvigator.com,support@budinst.gov.kh,tewang@optusnet.com.au,sunup2080@hanmail.net,Valencia-Spain@diamondway-center.org,MexicoCity-South@diamondway-center.org,atechesq@teletel.com.ar,k.krenzer@fr-aktuell.de,atisha@meditation-geneve.org,michaelchen@maharts.com.au,buddha-dharma@a1.net,watkhmervaranasi@yahaoo.com,tashigar@datacoopcordoba.com.ar,Info@bdms.org.sg,secretaria@shaolin-cwt.org,banwainfo@kadamchoeling.org,btzuchi@tzuchimalacca.com,Brussels@diamondway-center.or,hn@ycombinator.com,info@dhammasati.org,webmaster@icj-cij.org,webinfo@ilo.org,info@theguardianfoundation.org,InfoDesk@ohchr.org,info@shiwacenter.org,info@buddhabhumi.org,abstemple@gmail.com,Bologna@diamondway-center.org,buddharama-temple@thaiways.com,suriya@tcinema.co.in,democracyatrisk@gmail.com,
drbrascsbpl@gmail.com,
(6)
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uochue@phuochue.org,mawilmadameditationcottage@gmail.com,ammarkey@yahoo.com.au,admin@tarainstitute.org.au,info@yayasansutrapitaka.net,pipatpon_kitti@hotmail.com,jewel.barua.ctg@gmail.com,Buddhahaksatemple@gmail.com,customerservice@newspaperarchive.com,davidbrown100@hotmail.com,clkantariya@gmail.com,saurabh_shakya@ymail.com,kpbhikkhu@yahoo.com,lokajitthero@gmail.com,info@choeling.de,doisuthepinfo@gmail.com,murasugroup@gmail.com,santioffice@gmail.com,aaktc@yahoo.com,andreslarrain@yahoo.com,info@adelaidetriratna.com,welcome@hmt.org.au,info@nkt-kmc-singapore.org,nainoab@yahoo.com,aryapuneet@yahoo.com,fms@famensi.com,abenitez@univision.net,technews@reachplc.com,info@zenbarcelona.com,jerrypardiwala@gmail.com,a@iki.fi,amy_ow@hotmail.com,hussain_sa1978@yahoo.com,punathilk@hotmail.com,nyima_gyalmo@bluewin.ch,editor@birn.eu.com,centromeditacion@drikungkagyu.cl,tmauney@wtp.net,ftn@cbsnews.com,info@danakosha.fi,info@meditateinpalmerstonnorth.org,kmurthy.bodh@gmail.com,jogesh69@yahoo.com,lcbuddha@yahoo.com,bulgaria@un.int,zen-deutschland@web.de,bharatkhabarweb@gmail.com,kmcspain@kadampa.org,eitctour@gmail.com,prameshjds@gmail.com,yayasan@mahavihara-mojopahit.or.id,colombia@anumodana.org,recife@nalanda.org.br,sakya.stuttgart@gmail.com,mk_parmar_india@yahoo.in,e.appamada@gmail.com,foguangshanchristchurch@gmail.com,srenivasaboudh@gmail.com,office@atishacentre.org.au,informacion@budismo-valencia.com,chandra1942@icloud.com,rithy@xtra.co.nz,wat@bodhisaddha.org,jp@apex.net.au,quentingenshu@gmail.com,office@si.org.au,info@lkpy.org,shenpenling@hotmail.com,melbourne@dzogchen.org.au,info@buddhistlibrary.org.au,indonesia@un.int,retreat@temoata.org,tabletsupport@reachplc.com,info@84000.co,education@theguardian.com,rongtonbrisbane@gmail.com,canberra@jikishoan.org.au,palitharamaya@gmail.com,tgellek@gmail.com,ckantariya@hotmail.com,Roman97@live.com,triyana.dharma@gmail.com,bitst@aol.com,chonen_gallagher@hotmail.com,info@mahamevnawa.lk,yunt@telkomsa.net,delhi@drukpa-kargyud.org,zen-kreis-harmonieundfrieden@t-online.de,akashshah@legalserviceindia.com,info@panditarama-lumbini.info,zendojo-sb@web.de,dalit_edu@yahoogroups.com,,info@royalbulletin.com,phanomd@netzero.net,londoncentre@agon.org.uk,vensarada@ymail.com,yakorn24@yahoo.com,info@bisds.org,info@gemabudhi.net,jundotreeleaf@gmail.org,nileshchavan@yahoo.com,info@amitabhasociety.org,milindsagare1@gmail.com,,enquiry@hkbuddhist.org,info@haiinn.org,info@mindfulness-israel.org,info@choka-sangha.de,bvd_pvvd@mailcity.com,scheduling.deoghar@prabhatkhabar.in,money@theguardian.com,sithtila1976@gmail.com,kontakt@seminarhaus-neu-schoenau.de,karen-kold@gmx.de,lpo-poetry@buffalo.edu,watchetawan@gmail.com,bala@dinamalar.in,saravanan941979@gmail.com,gotamikl@gmail.com,samir.jkhanna@gmail.com,bubsoc@yahoo.com,complaindmca@yahoo.com,office@vajrayana.com.au,budistasargentinos@hotmail.com,roxihernandez@yahoo.com,manju9@hotmail.com,contato@meditarbh.org.br,buddhismorime@gmail.com,info@drikungkagyu.com.ar,yamantaka@cable.net.co,Centrozenmendoza@gmail.com,chagdudgonpa@gmail.com,liancheekek@yahoo.com.sg,news@cbc.ca,thienvientuecan@yahoo.com.au,info@srilankanvihara.org.au,bbms_bgd@yahoo.com,sangha@nsparaguay.org,unsho@yahoo.com,dojo_gensei@yahoo.com,cali@fundacionzen.org,medellin@fundacionzen.org,pereira@fundacionzen.org,contact@thebalance.com,info-bl@successconsciousness.com,sales@360researchreports.com,monjacoen@hotmail.com,andrescorderob@hotmail.com,office@ktc.org.br,ktt@kttbrasil.org,bosquedeltao@gmail.com,mosteiro@sociedadebudistadobrasil.org,nalanda@nalanda.org.br,rslconce@gmail.com,arturonoguni@hotmail.com,aryasattva@gmail.com,info@ve.dhamma.org,viazen@viazen.org.br,yogisaraha@gmail.com,eseizan@hotmail.com,zen.en.movimiento@gmail.com,bosquedeltao@gmail.com,caminodeldiamantechile@gmail.com,rio@cebb.org.br,jangchub.ling@gmail.com,info@centro-syz.org,culturadhamma@gmail.com,info@budismozen.org,info@budismozen.org,ceakairos@gmail.com,budistas_bjuarez@hotmail.com,buddhisminbrazil@hotmail.com,institutobudista@gmail.com,iarizaga@rocketmail.com,gelek.dirk@gmail.com,introspectiva.uruguay@gmail.com,nichirenshu@gmail.com,sanghazenbahia@gmail.com,cuenca.shambhala@gmail.com,cuenca.shambhala@gmail.com,faleconosco@sociedadevipassana.org.br,abba.perth@gmail.com,abrc.information@gmail.com,sswami99@gmail.com,nagdads@yahoo.com,benjhla@hotmail.com,CloudPlatform-noreply@google.com,aachen@drikung.de,eapenajit@gmail.com,amitabhainseattle@gmail.com,goutham@pgrexports.com,d.girolami@tin.it,contact@drambedkarbooks.com,buddhamind@sbcglobal.net,capetownmeditation@hotmail.com,info@buddhistcc.com,,nam95@live.com,sunita@sunitav.net,hmonji@orange.fr,,dharma@hwcn.org,centrebouddhique@yahoo.fr,,buddha.vpt@gmail.com,cre8ors@aol.com,info@ekayana.or.id,,southafrica@un.int,s2MahaBodhi@gmail.com,seouldharmagroup@gmail.com,milindjiwane_buddha@yahoo.co.in,yadmp@yahoo.com,koeln@kwanumzen.de,info@khamtrul.org,info@pataka.dhamma.org,Info@chiangmaicitylife.com,info@aucklandzen.org.nz,ranjith_sutari@yahoo.co.in,buddhambedkar@gmail.com,sanghamitrapre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enter.org,fokuang8@tm.net.my,admin@taishendo.com,ibps_lisboa@fgs.org.tw,Gniezno@diamondway-center.org,Hannover@diamondway-center.org,maureensm@ffww.com,zenluz@terra.es,SanDiego@diamondway-center.org,Kharkov@diamondway-center.org,nightly@news.nbc.com,joss@vip163.com,Slupsk@diamondway-center.org,library@uwest.edu,nibbanavihara@mnmc.org,Biel@diamondway-center.org,Kaunas@diamondway-center.org,contact@zengeneve.ch,Becske@diamondway-center.org,Graz@diamondway-center.org,Prague@diamondway-center.org,info@kscoz.com,Pisek@diamondway-center.org,Esbjerg@diamondway-center.org,webmaster@amituofo.com,Aachen@diamondway-center.org,postbox@bbfm.org,631060868@zoomcrc.com,zen@wilkenings.com,SantaFe@diamondway-center.org,submissions@wwmedia.net,bhavanam@sltnet.lk,ldc01@streamyx.com,Edmonton@diamondway-center.org,gyanjyotibuddhavihar@gmail.com,Basel@diamondway-center.org,Debrecen@diamondway-center.org,info@phdizone.com,asoka@gononet.com,mcurtis@njn.org,Visbek@diamondway-center.org,TelAviv@diamondway-center.org,disa@dhammakaya.org.au,Landshut@diamondway-center.org,,Odense@diamondway-center.org,Prerov@diamondway-center.org,SanFrancisco@diamondway-center.org,info@buddhistcouncil.org.au,blsechui@fgs.org.tw,rebull.planella@terra.es,songkwang@www.buddhism.or.kr,Kuchary@diamondway-center.org,ce@gmail.com,buddhadatta21@gmail.com,bharathvesh@gmail.com,info@nbf.org.np,Medellin-PatioBonito@diamondway-center.org,SSzolnok@diamondway-center.org,veta@indianevm.com,jinwol@dongguk.edu,Fredericia@diamondway-center.org,Okanagan@diamondway-center.org,Passau-West@diamondway-center.org,KKherson@diamondway-center.org,,jhalderm@eecs.umich.edu,scheduling.dhanbad@prabhatkhabar.in,orsos@jaibhim.hu,bsanghapala@gmail.com,circulation@vnews.com,centre@fpmtabc.org,retreat@hayhouse.co.in,news@dailyaag.com,info@musangsa.org,Info@drikung.ru,gakuro@sbg.at,services@btrts.org.sg,Ja@chiangmaicitylife.com,alphone@163.com,chutti@vikatan.com,JiunKen@gmx.de,info@rohingyalanguage.com,institutionalsales@oup.com,jsmlfact@mail.com.np,info@foryou.sg,info@thanyapura.com,info@dhanakosa.com,kss15@psu.edu,centroosaling@gmail.com,vitharandeniya@gmail.com,praveen.khetarpal61@gmail.com,esangha@gmail.com,sanjaykamble909@gmail.com,jhhoe2005@gmail.com,info@audioburst.com,news@chroniclesofctr.com,kumaradhammo@gmail.com,dhammachai70india@gmail.com,metta-request@mit.edu,cmas@cmas.org,tec@cmas.org,robert.haddow@scmp.com,info@centreparamita.org,info@dudjomba.org.hk,pardos@globalnet.co.uk,sales@alsintl.com,Tubelightmind65@gmail.com,kaladisha24@gmail.com,venkusalasami@gmail.com,johan.bhm@telia.com,,hong@buddhism.or.kr,info@meditateindurban.org,dainikbrahmastra@gmail.com,amethi.inc@gmail.com,harrism@who.int,info@budismo.com.uy,seapat@ilo.org,po@samtalspartner.se,miaodechantemple@gmail.com,post@muttodaya.org,contact@zendo-koeln.de,,editorial@thewire.in,userfeedback@indianexpress.com,voice@starofmysore.com,inquiry@marwadionline.in,dhyaanguruji@gmail.com,
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