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August 2021
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𝓛𝓔ð“Ēð“Ē𝓞𝓝 4078 Tue 31 Aug 2021 Mahaparinibbana and Mahasatipatthana Suttas in 90) Classical Sesotho-Seserbia ea boholo-holo,91) Classical Shona-Shona Shona,92) Classical Sindhi,93) Classical Sinhala-ⷃāķļⷊāķ·ā·ā·€ā·Šāķš ā·ƒā·’āķ‚ā·„āķ―, Happy to see work progressing for renovating Rohni Buddha Vihara. Wish all Buddhists Donate Liberally for the Good Cause. Hunger is the worst kind of illness said Awakened One Let us encourage all people to Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals Convention.
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
Posted by: site admin @ 8:55 pm

𝓛𝓔ð“Ēð“Ē𝓞𝓝  4078 Tue 31 Aug 2021

Mahaparinibbana and Mahasatipatthana Suttas in  90) Classical Sesotho-Seserbia ea boholo-holo,91) Classical Shona-Shona Shona,92) Classical Sindhi,93) Classical Sinhala-ⷃāķļⷊāķ·ā·ā·€ā·Šāķš ā·ƒā·’āķ‚ā·„āķ―,


Happy to see work progressing for renovating Rohni Buddha Vihara. Wish all Buddhists Donate Liberally for the Good Cause.


Hunger is the worst kind of illness said Awakened One
Let us encourage all people to Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space.
Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals Convention.


𝙆𝙊ð™Ļ𝙝𝙞ð™Ģ𝙖𝙧𝙖 ð™‰ð™„ð˜―ð˜―Ä€ð™‰ð˜ž ð˜―ð™ƒð™ð™ˆð™„ 𝙋𝙖𝙜ð™Ī𝙙𝙖
18𝙛ð™Đ ð˜ŋ𝙞𝙖. 𝙖 3ð˜ŋ 360 𝙙𝙚𝙜𝙧𝙚𝙚 ð™˜ð™žð™§ð™˜ð™Šð™Ąð™–ð™§ 𝙋𝙖𝙜ð™Ī𝙙𝙖 𝙖ð™Đ
𝙒𝙝𝙞ð™Đ𝙚 𝙃ð™Īð™Ē𝙚,
668 5ð™Đ𝙝 𝘞 𝙈𝙖𝙞ð™Ģ 𝙍ð™Ī𝙖𝙙,
8ð™Đ𝙝 ð˜ū𝙧ð™Īð™Ļð™Ļ, 𝙃𝘞𝙇 𝙄𝙄𝙄 𝙎ð™Đ𝙖𝙜𝙚,
𝙋𝙊ð™Ģ𝙞ð™Ū𝙖 ð˜―ð™ƒð™ð™ˆð™„ ð˜―ð™šð™Ģð™œð™–ð™Ąð™Šð™§ð™Š,

𝙈𝙖𝙜𝙖𝙙𝙝𝙞 𝙆𝙖𝙧ð™Ģ𝙖ð™Đ𝙖𝙠𝙖,
𝙋𝙧𝙖𝙗𝙊𝙙𝙙𝙝𝙖 ð˜―ð™ð™–ð™§ð™–ð™Đ 𝙄ð™Ģð™Đ𝙚𝙧ð™Ģ𝙖ð™Đ𝙞ð™Īð™Ģð™–ð™Ą
𝙝ð™Đð™Đð™Ĩ://ð™Ļ𝙖𝙧ð™Ŧ𝙖𝙟𝙖ð™Ģ.𝙖ð™Ē𝙗𝙚𝙙𝙠𝙖𝙧.ð™Ī𝙧𝙜
𝙗𝙊𝙙𝙙𝙝𝙖ð™Ļ𝙖𝙞𝙙2𝙊ð™Ļ@𝙜ð™Ēð™–ð™žð™Ą.𝙘ð™Īð™Ē
𝙟𝙘ð™Ļ4𝙚ð™Ŧ𝙚𝙧@ð™Ī𝙊ð™Đð™Ąð™Īð™Ī𝙠.𝙘ð™Īð™Ē
𝙟𝙘𝙝𝙖ð™Ģ𝙙𝙧𝙖ð™Ļ𝙚𝙠𝙝𝙖𝙧𝙖ð™Ģ@ð™Ū𝙖𝙝ð™Īð™Ī.𝙘ð™Īð™Ē

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90) Classical Sesotho-Seserbia ea boholo-holo,

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https://www.youtube.com/watch?v=xsoerOA8EGI
āΰāĨ‹āĪŪāĪĻāĪēāĪŋāĪŠāĨāĪŊāĪūā΃ āĪĶāĨ‡āĪĩāĪĻāĪūāĪ—āΰāĨ€āĪēāĪŋāĪŠāĨāĪŊāĪūāĪŪāĨ āĪŠāΰāĪŋāĪĩāΰāĨāĪĪāĪĻāĪŪāĨ
āĪĄāĨ‹ āĪ™āĨ‹āĪ“āĪĶāĨ PāΉāΰāĪŋfāĪŊāĨ āĪ‚ā·āĪĻāĨāĪĶāĨ
ā΃āΉāĪĻāĨāĪ—āĨ‡āΰāĨ ā·āĪļāĨ āĪĨāĨ‡ wāĪ“āΰāĨāĪļāĨāĪĪāĨ āĪ•āĪŋāĪĻāĨāĪĶāĨ āĪ“f ā·āĪēāĨāĪēāĨāĪĻāĨ‡āĪļāĨāĪļāĨ - BāΉāĪĶāĨāΧ
āĪ™āĨāΰāĨ‹w
BāΰāĨ‹āΚāĨāΚāĨ‹āĪēāĪŋāĪļāĨ, PāĪāĪŠāĨāĪŠāĨ‡āΰāĨāĪļāĨ, āĪ›āĨāΚāĨāĪŪāĨāĪŽāĨ‡āΰāĨāĪļāĨ, āĪ›āΰāĨāΰāĨ‹āĪĪāĨāĪļāĨ, BāĪāĪ…āĪĻāĨāĪļāĨ, āĪĄāĨwāĪ…āΰāĨf
FāΰāĨā·āĪĪāĨ āΟāĨāΰāĨ‡āĪāĪļāĨ ā·āĪĻāĨ āĪŠāĨ‹āĪĪāĨāĪļāĨ āĪ…āĪĻāĨāĪĶāĨ FāΰāĨā·āĪĪāĨ BāĪāĪ…āΰāĪŋāĪĻāĨāĪ—āĨ āΟāĨāΰāĨ‡āĪāĪļāĨ āĪ…āĪļāĨ āΆāĪļāĨāĪđāĨ‹āĪ• āĪĨāĨ‡
āĪ™āĨāΰāĨ‡āĪ…āĪĪāĨ āĪĶāĪŋāĪĶāĨ āĪ…āĪēāĨāĪēāĨ āĪ“āĪĩāĨ‡āΰāĨ āĪĨāĨ‡ āΆāĪŪāĨāΧ āĪ·āĨāΰāĪ­āĪŋ PāĪēāĪĻāĨ‡āĪĪāĨ EāĪ…āΰāĨāĪĨāĨ āĪ…āĪĻāĨāĪĶāĨ ā·āĪĻāĨ āĪ·āĨāĪŠāΚāĨ‡.
āΆāĪŠāĨāĪŠāĨāΰāĨ‹āĪ…āΚāĨāĪđāĨ ā΃āĪ“āΰāĨāĪĪāĪŋāΚāĨāĪēāĨāĪĪāĨāΰāĨ‡ āĪ…āĪĻāĨāĪĶāĨ FāĪ“āΰāĨ‡āĪļāĨāĪĪāĨ āĪĄāĨ‡āĪŠāΰāĨāĪĪāĨāĪŪāĨ‡āĪĻāĨāĪĪāĨāĪļāĨ fāĪ“āΰāĨ āĪļāĨ‡āĪāĪĶāĨāĪļāĨ
āĪ…āĪĻāĨāĪĶāĨ āĪļāĪŠāĨāĪēāĪŋāĪĻāĨāĪ—āĨāĪļāĨ.
āĪĄāĨāĪĢāĨ 16 - (āĪĄāĨ ā·ā· 137)
āĪ‚āĪ…āĪđāĨÄāĪŠāΰāĪŋāĪĻāĪŋāĪŽāĨāĪŽāĨÄāĪĻ āĪ·āĨāĪĪāĨāĪĪ
{āĪxāΚāĨ‡āΰāĨāĪŠāĨāĪĪāĨāĪļāĨ}
āĪ āĨ‡ āĪēāĪļāĨāĪĪāĨ ā·āĪĻāĨāĪļāĨāĪĪāĨāΰāĨāΚāĨāĪĪāĪŋāĪ“āĪĻāĨāĪļāĨ āĪŽāĨāĪŊāĨ BāΉāĪĶāĨāΧ āĪ“āĪĻāĨ āĪŪāĪđāĨÄ-āĪŠāΰāĪŋāĪĻāĪŋāĪŽāĨāĪŽāĨÄāĪĻ
āĪ āĪŋāĪļāĨ
āĪļāĨāĪĪāĨāĪĪ āĪ—āĪĨāĨ‡āΰāĨāĪļāĨ āĪĩāΰāĪŋāĪ“āΉāĪļāĨ ā·āĪĻāĨāĪļāĨāĪĪāĨāΰāĨāΚāĨāĪĪāĪŋāĪ“āĪĻāĨāĪļāĨ āĪĨāĨ‡ BāΉāĪĶāĨāΧ āĪ—āĪĩāĨ‡ fāĪ“āΰāĨ āĪĨāĨ‡ āĪļāĪ•āĨ‡ āĪ“f
fāĪ“āĪēāĨāĪēāĨ‹wāĪāΰāĨāĪļāĨ āĪ…fāĪĪāĨ‡āΰāĨ āĪđāĪŋāĪļāĨ āĪŠāĪļāĨāĪļāĪŋāĪĻāĨāĪ—āĨ āĪ…wāĪ…āĪŊāĨ, wāĪđāĪŋāΚāĨāĪđāĨ āĪŪāĪ•āĨ‡āĪļāĨ ā·āĪĪāĨ āĪŽāĨ‡ āĪ… āĪĩāĨ‡āΰāĨāĪŊāĨ
ā·āĪŪāĨāĪŠāĨ‹āΰāĨāĪĪāĪĻāĨāĪĪāĨ āĪļāĨ‡āĪĪāĨ āĪ“f ā·āĪĻāĨāĪļāĨāĪĪāĨāΰāĨāΚāĨāĪĪāĪŋāĪ“āĪĻāĨāĪļāĨ fāĪ“āΰāĨ āΉāĪļāĨ āĪĻāĨ‹wāĪ…āĪĶāĪŊāĨāĪļāĨ.
āΈ
wā·āĪēāĨāĪēāĨ āĪxāĪŠāĨ‹āΉāĪĻāĨāĪĶāĨ āĪĨāĨ‡ āĪĶāĪŋāĪļāĨāΚāĨ‹āΉāΰāĨāĪļāĨ‡ āĪ“āĪĻāĨ āĪĨāĨ‡ āĪĒāĪŪāĨāĪŪ wāĪđāĪŋāΚāĨāĪđāĨ ā·āĪļāĨ āΚāĪēāĨāĪēāĨ‡āĪĶāĨ
āĪĒāĪŪāĨāĪŪāĨÄāĪĶāĨÄāĪļ, āĪŠāĨ‹āĪļāĨāĪļāĨ‡āĪļāĨāĪļāĨ‡āĪĶāĨ āĪ“f wāĪđāĪŋāΚāĨāĪđāĨ āĪĨāĨ‡ āĪ…āΰāĪŋāĪŊāĪļāĨÄāĪĩāĪ•, ā·f āĪđāĨ‡ āĪļāĨ‹ āĪĶāĨ‡āĪļāĪŋāΰāĨ‡āĪļāĨ, āΚāĪĻāĨ
āĪĶāĨ‡āΚāĨāĪēāΰāĨ‡ āĪ“f āĪđāĪŋāĪŪāĨāĪļāĨ‡āĪēāĨfā΃ ‘FāĪ“āΰāĨ āĪŪāĨ‡, āĪĨāĨ‡āΰāĨ‡ ā·āĪļāĨ āĪĻāĨ‹ āĪŪāĨ‹āΰāĨ‡ āĪĻāĪŋāΰāĪŊ, āĪĻāĨ‹ āĪŪāĨ‹āΰāĨ‡
āĪĪāĪŋāΰāΚāĨāΚāĨāĪđāĨÄāĪĻ-āĪŊāĨ‹āĪĻāĪŋ, āĪĻāĨ‹ āĪŪāĨ‹āΰāĨ‡ āĪŠāĨ‡āĪĪāĨāĪĪāĪŋāĪĩāĪŋāĪļāĪŊ, āĪĻāĨ‹ āĪŪāĨ‹āΰāĨ‡ āĪļāĨāĪĪāĪĪāĨ‡ āĪ“f āΉāĪĻāĨāĪđāĪŠāĨāĪŠāĪŋāĪĻāĨ‡āĪļāĨāĪļāĨ,
āĪ“f āĪŪāĪŋāĪļāĨfāĪ“āΰāĨāĪĪāĨāĪĻāĨ‡, āĪ“f āĪŪāĪŋāĪļāĨ‡āΰāĨāĪŊāĨ, āΈ āĪ…āĪŪāĨ āĪ… āĪļāĨ‹āĪĪāĨÄāĪŠāĪĻāĨāĪĻ, āĪŽāĨāĪŊāĨ āĪĻāĪĪāĨāΰāĨ‡ fāΰāĨ‡āĪ fāΰāĨ‹āĪŪāĨ
āĪļāĨāĪĪāĪĪāĨ‡āĪļāĨ āĪ“f āĪŪāĪŋāĪļāĨ‡āΰāĨāĪŊāĨ, āΚāĨ‡āΰāĨāĪĪāĨˆāĪĻāĨ āĪ“f āĪŽāĨ‡ā·āĪĻāĨāĪ—āĨ āĪĶāĨ‡āĪļāĨāĪĪāĪŋāĪĻāĨ‡āĪĶāĨ āĪĪāĨ‹ āĪļāĪŪāĨāĪŽāĨ‹āΧāĪŋ.
āΆāĪĻāĨāĪĶāĨ wāĪđāĪĪāĨ, ĀāĪĻāĪĻāĨāĪĶ, ā·āĪļāĨ
āĪĨāĪĪāĨ
āĪĶāĪŋāĪļāĨāΚāĨ‹āΉāΰāĨāĪļāĨ‡ āĪ“āĪĻāĨ āĪĨāĨ‡ āĪĒāĪŪāĨāĪŪ wāĪđāĪŋāΚāĨāĪđāĨ ā·āĪļāĨ āΚāĪēāĨāĪēāĨ‡āĪĶāĨ āĪĒāĪŪāĨāĪŪāĨÄāĪĶāĨÄāĪļ, āĪŠāĨ‹āĪļāĨāĪļāĨ‡āĪļāĨāĪļāĨ‡āĪĶāĨ āĪ“f
wāĪđāĪŋāΚāĨāĪđāĨ āĪĨāĨ‡ āĪ…āΰāĪŋāĪŊāĪļāĨÄāĪĩāĪ•, ā·f āĪđāĨ‡ āĪļāĨ‹ āĪĶāĨ‡āĪļāĪŋāΰāĨ‡āĪļāĨ, āΚāĪĻāĨ āĪĶāĨ‡āΚāĨāĪēāΰāĨ‡ āĪ“f āĪđāĪŋāĪŪāĨāĪļāĨ‡āĪēāĨfā΃
‘FāĪ“āΰāĨ āĪŪāĨ‡, āĪĨāĨ‡āΰāĨ‡ ā·āĪļāĨ āĪĻāĨ‹ āĪŪāĨ‹āΰāĨ‡ āĪĻāĪŋāΰāĪŊ, āĪĻāĨ‹ āĪŪāĨ‹āΰāĨ‡ āĪĪāĪŋāΰāΚāĨāΚāĨāĪđāĨÄāĪĻ-āĪŊāĨ‹āĪĻāĪŋ, āĪĻāĨ‹ āĪŪāĨ‹āΰāĨ‡
āĪŠāĨ‡āĪĪāĨāĪĪāĪŋāĪĩāĪŋāĪļāĪŊ, āĪĻāĨ‹ āĪŪāĨ‹āΰāĨ‡ āĪļāĨāĪĪāĪĪāĨ‡ āĪ“f āΉāĪĻāĨāĪđāĪŠāĨāĪŠāĪŋāĪĻāĨ‡āĪļāĨāĪļāĨ, āĪ“f āĪŪāĪŋāĪļāĨfāĪ“āΰāĨāĪĪāĨāĪĻāĨ‡, āĪ“f
āĪŪāĪŋāĪļāĨ‡āΰāĨāĪŊāĨ, āΈ. āĪ…āĪŪāĨ āĪ… āĪļāĨ‹āĪĪāĨÄāĪŠāĪĻāĨāĪĻ, āĪŽāĨāĪŊāĨ āĪĻāĪĪāĨāΰāĨ‡ fāΰāĨ‡āĪ fāΰāĨ‹āĪŪāĨ āĪļāĨāĪĪāĪĪāĨ‡āĪļāĨ āĪ“f āĪŪāĪŋāĪļāĨ‡āΰāĨāĪŊāĨ,
āΚāĨ‡āΰāĨāĪĪāĨˆāĪĻāĨ āĪ“f āĪŽāĨ‡ā·āĪĻāĨāĪ—āĨ āĪĶāĨ‡āĪļāĨāĪĪāĪŋāĪĻāĨ‡āĪĶāĨ āĪĪāĨ‹ āĪļāĪŪāĨāĪŽāĨ‹āΧāĪŋ?
ā΃āĪāΰāĨ‡, ĀāĪĻāĪĻāĨāĪĶ, āĪ…āĪĻāĨ āĪ…āΰāĪŋāĪŊāĪļāĨÄāĪĩāĪ• ā·āĪļāĨ āĪāĪĻāĨāĪĶāĨ‹wāĪāĪĶāĨ wā·āĪĨāĨ BāΉāĪĶāĨāΧāĨ‡ āĪ…āĪĩāĨ‡āΚāĨāΚāĪŠāĨāĪŠāĪļāĨÄāĪĶā΃
ā΃āĪ ā·āĪļāĨ āĪāĪĻāĨāĪĶāĨ‹wāĪāĪĶāĨ wā·āĪĨāĨ āĪĒāĪŪāĨāĪŪāĨ‡ āĪ…āĪĩāĨ‡āΚāĨāΚāĪŠāĨāĪŠāĪļāĨÄāĪĶā΃
ā΃āĪ ā·āĪļāĨ āĪāĪĻāĨāĪĶāĨ‹wāĪāĪĶāĨ wā·āĪĨāĨ āĪ·áđ…āΘāĨ‡ āĪ…āĪĩāĨ‡āΚāĨāΚāĪŠāĨāĪŠāĪļāĨÄāĪĶā΃
ā΃āĪ ā·āĪļāĨ āĪāĪĻāĨāĪĶāĨ‹wāĪāĪĶāĨ wā·āĪĨāĨ āĪ… āĪļāĨÄŦāĪē wāĪđāĪŋāΚāĨāĪđāĨ ā·āĪļāĨ āĪ…āĪ—āĨāΰāĨ‡āĪāĪ…āĪŽāĨāĪēāĨ‡ āĪĪāĨ‹ āĪĨāĨ‡ āĪ…āΰāĪŋāĪŊāĪļāĨ,
āĪ āĪŋāĪļāĨ,
ĀāĪĻāĪĻāĨāĪĶ, ā·āĪļāĨ āĪĨāĨ‡ āĪĶāĪŋāĪļāĨāΚāĨ‹āΉāΰāĨāĪļāĨ‡ āĪ“āĪĻāĨ āĪĨāĨ‡ āĪĒāĪŪāĨāĪŪ wāĪđāĪŋāΚāĨāĪđāĨ ā·āĪļāĨ āΚāĪēāĨāĪēāĨ‡āĪĶāĨ āĪĒāĪŪāĨāĪŪāĨÄāĪĶāĨÄāĪļ,
āĪŠāĨ‹āĪļāĨāĪļāĨ‡āĪļāĨāĪļāĨ‡āĪĶāĨ āĪ“f wāĪđāĪŋāΚāĨāĪđāĨ āĪĨāĨ‡ āĪ…āΰāĪŋāĪŊāĪļāĨÄāĪĩāĪ•, ā·f āĪđāĨ‡ āĪļāĨ‹ āĪĶāĨ‡āĪļāĪŋāΰāĨ‡āĪļāĨ, āΚāĪĻāĨ āĪĶāĨ‡āΚāĨāĪēāΰāĨ‡ āĪ“f
āĪđāĪŋāĪŪāĨāĪļāĨ‡āĪēāĨfā΃ ‘FāĪ“āΰāĨ āĪŪāĨ‡, āĪĨāĨ‡āΰāĨ‡ ā·āĪļāĨ āĪĻāĨ‹ āĪŪāĨ‹āΰāĨ‡ āĪĻāĪŋāΰāĪŊ, āĪĻāĨ‹ āĪŪāĨ‹āΰāĨ‡ āĪĪāĪŋāΰāΚāĨāΚāĨāĪđāĨÄāĪĻ-āĪŊāĨ‹āĪĻāĪŋ, āĪĻāĨ‹
āĪŪāĨ‹āΰāĨ‡ āĪŠāĨ‡āĪĪāĨāĪĪāĪŋāĪĩāĪŋāĪļāĪŊ, āĪĻāĨ‹ āĪŪāĨ‹āΰāĨ‡ āĪļāĨāĪĪāĪĪāĨ‡ āĪ“f āΉāĪĻāĨāĪđāĪŠāĨāĪŠāĪŋāĪĻāĨ‡āĪļāĨāĪļāĨ, āĪ“f āĪŪāĪŋāĪļāĨfāĪ“āΰāĨāĪĪāĨāĪĻāĨ‡, āĪ“f
āĪŪāĪŋāĪļāĨ‡āΰāĨāĪŊāĨ, āΈ āĪ…āĪŪāĨ āĪ… āĪļāĨ‹āĪĪāĨÄāĪŠāĪĻāĨāĪĻ, āĪŽāĨāĪŊāĨ āĪĻāĪĪāĨāΰāĨ‡ fāΰāĨ‡āĪ fāΰāĨ‹āĪŪāĨ āĪļāĨāĪĪāĪĪāĨ‡āĪļāĨ āĪ“f āĪŪāĪŋāĪļāĨ‡āΰāĨāĪŊāĨ,
āΚāĨ‡āΰāĨāĪĪāĨˆāĪĻāĨ āĪ“f āĪŽāĨ‡ā·āĪĻāĨāĪ—āĨ āĪĶāĨ‡āĪļāĨāĪĪāĪŋāĪĻāĨ‡āĪĶāĨ āĪĪāĨ‹ āĪļāĪŪāĨāĪŽāĨ‹āΧāĪŋ. â€Ļ
āĪ·āĪĪāĨ‹ āĪļāĨāĪđāĨ‹āΉāĪēāĨāĪĶāĨ āĪŊāĨ‹āΉ āΰāĨ‡āĪŪāĨˆāĪĻāĨ, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ…āĪĻāĨāĪĶāĨ āĪļāĪŪāĨāĪŠāΜāĨÄāĪĻāĨ‹āĪļāĨ. āĪ āĪŋāĪļāĨ ā·āĪļāĨ āĪ“āΉāΰāĨ ā·āĪĻāĨāĪĪāĨāΰāĨāΚāĨāĪĪāĪŋāĪ“āĪĻāĨ āĪĪāĨ‹ āĪŊāĨ‹āΉ.
āΆāĪĻāĨāĪĶāĨ āĪđāĨ‹w, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, ā·āĪļāĨ āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ āĪļāĪĪāĨ‹? ā΃āĪāΰāĨ‡, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ
āĪ āĨāĪļāĨ, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, ā·āĪļāĨ āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ āĪļāĪĪāĨ‹. āΆāĪĻāĨāĪĶāĨ āĪđāĨ‹w, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, ā·āĪļāĨ āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ āĪļāĪŪāĨāĪŠāΜāĨÄāĪĻāĨ‹? ā΃āĪāΰāĨ‡, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ,
āĪ āĨāĪļāĨ,
āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, ā·āĪļāĨ āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ āĪļāĪŪāĨāĪŠāΜāĨÄāĪĻāĨ‹. āĪ·āĪĪāĨ‹ āĪļāĨāĪđāĨ‹āΉāĪēāĨāĪĶāĨ āĪŊāĨ‹āΉ āΰāĨ‡āĪŪāĨˆāĪĻāĨ, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ,
āĪ…āĪĻāĨāĪĶāĨ āĪļāĪŪāĨāĪŠāΜāĨÄāĪĻāĨ‹āĪļāĨ. āĪ āĪŋāĪļāĨ ā·āĪļāĨ āĪ“āΉāΰāĨ ā·āĪĻāĨāĪĪāĨāΰāĨāΚāĨāĪĪāĪŋāĪ“āĪĻāĨ āĪĪāĨ‹ āĪŊāĨ‹āΉ.
– āΆāĪĻāĪĻāĨāĪĶ, āĪĨāĨ‡ āĪĪāĨwā·āĪĻāĨ āĪļāĪē
āĪĪāĨāΰāĨ‡āĪāĪļāĨ
āĪ…āΰāĨ‡ ā·āĪĻāĨ fāΉāĪēāĨāĪēāĨ āĪŽāĨāĪēāĨ‹āĪ“āĪŪāĨ, āĪĨāĨ‹āΉāΘāĨ ā·āĪĪāĨ ā·āĪļāĨ āĪĻāĨ‹āĪĪāĨ āĪĨāĨ‡ āĪļāĨ‡āĪ…āĪļāĨ‹āĪĻāĨ āĪ“f fāĪēāĨ‹wāĪāΰāĪŋāĪĻāĨāĪ—āĨ.
āΆāĪĻāĨāĪĶāĨ āĪĨāĨ‡ āĪŽāĨāĪēāĨ‹āĪļāĨāĪļāĨ‹āĪŪāĨāĪļāĨ āΰāĨˆāĪĻāĨ āΉāĪŠāĨ‹āĪĻāĨ āĪĨāĨ‡ āĪŽāĨ‹āĪĶāĨāĪŊāĨ āĪ“f āĪĨāĨ‡ āΟāĪĨāĪ—āĪĪ āĪ…āĪĻāĨāĪĶāĨ āĪĶāĨāΰāĨ‹āĪŠāĨ āĪ…āĪĻāĨāĪĶāĨ
āĪļāĨāΚāĪĪāĨāĪĪāĨ‡āΰāĨ āĪ…āĪĻāĨāĪĶāĨ āĪ…āΰāĨ‡ āĪļāĨāĪĪāĨāΰāĨ‡wāĪĻāĨ āΉāĪŠāĨ‹āĪĻāĨ ā·āĪĪāĨ ā·āĪĻāĨ wāĪ“āΰāĨāĪļāĨāĪđāĪŋāĪŠāĨ āĪ“f āĪĨāĨ‡ āΟāĪĨāĪ—āĪĪ.
āΆāĪĻāĨāĪĶāĨ āΚāĨ‡āĪēāĨ‡āĪļāĨāĪĪāĪŋāĪ…āĪēāĨ āΚāĨ‹āΰāĪēāĨ fāĪēāĨ‹wāĪāΰāĨāĪļāĨ āĪ…āĪĻāĨāĪĶāĨ āĪđāĨ‡āĪ…āĪĩāĨ‡āĪĻāĨāĪēāĨāĪŊāĨ āĪļāĪĻāĨāĪĶāĪēāĨwāĪ“āĪ“āĪĶāĨ āĪŠāĨ‹wāĪĶāĨ‡āΰāĨ
fāΰāĨ‹āĪŪāĨ āĪĨāĨ‡ āĪļāĨāĪ•āĨāĪŊāĨ āΰāĨˆāĪĻāĨ āĪĶāĨ‹wāĪĻāĨ āΉāĪŠāĨ‹āĪĻāĨ āĪĨāĨ‡ āĪŽāĨ‹āĪĶāĨāĪŊāĨ āĪ“f āĪĨāĨ‡ āΟāĪĨāĪ—āĪĪ, āĪ…āĪĻāĨāĪĶāĨ āĪĶāĨāΰāĨ‹āĪŠāĨ
āĪ…āĪĻāĨāĪĶāĨ āĪļāĨāΚāĪĪāĨāĪĪāĨ‡āΰāĨ āĪ…āĪĻāĨāĪĶāĨ āĪ…āΰāĨ‡ āĪļāĨāĪĪāĨāΰāĨ‡wāĪĻāĨ āΉāĪŠāĨ‹āĪĻāĨ ā·āĪĪāĨ ā·āĪĻāĨ wāĪ“āΰāĨāĪļāĨāĪđāĪŋāĪŠāĨ āĪ“f āĪĨāĨ‡ āΟāĪĨāĪ—āĪĪ.
āΆāĪĻāĨāĪĶāĨ āĪĨāĨ‡ āĪļāĨ‹āΉāĪĻāĨāĪĶāĨ āĪ“f āĪđāĨ‡āĪ…āĪĩāĨ‡āĪĻāĨāĪēāĨāĪŊāĨ āĪĩāĨ‹ā·āΚāĨ‡āĪļāĨ āĪ…āĪĻāĨāĪĶāĨ āĪđāĨ‡āĪ…āĪĩāĨ‡āĪĻāĨāĪēāĨāĪŊāĨ
ā·āĪĻāĨāĪļāĨāĪĪāĨāΰāĨāĪŪāĨ‡āĪĻāĨāĪĪāĨāĪļāĨ āĪŪāĪ•āĨ‡āĪļāĨ āĪŪāĨāĪļāĪŋāΚāĨ ā·āĪĻāĨ āĪĨāĨ‡ āΐāΰāĨ āĪ“āΉāĪĪāĨ āĪ“f āΰāĨ‡āĪĩāĨ‡āΰāĨ‡āĪĻāĨāΚāĨ‡ fāĪ“āΰāĨ āĪĨāĨ‡
āΟāĪĨāĪ—āĪĪ.
āΈāĪĪāĨ
ā·āĪļāĨ āĪĻāĨ‹āĪĪāĨ āĪŽāĨāĪŊāĨ āĪĨāĪŋāĪļāĨ, ĀāĪĻāĪĻāĨāĪĶ, āĪĨāĪĪāĨ āĪĨāĨ‡ āΟāĪĨāĨÄāĪ—āĪĪ ā·āĪļāĨ āΰāĨ‡āĪļāĨāĪŠāĨ‡āΚāĨāĪĪāĨ‡āĪĶāĨ, āĪĩāĨ‡āĪĻāĨ‡āΰāĪĪāĨ‡āĪĶāĨ,
āĪāĪļāĨāĪĪāĨ‡āĪāĪŪāĨ‡āĪĶāĨ, āĪŠāĨˆāĪĶāĨ āĪđāĨ‹āĪŪāĪ—āĨ‡ āĪ…āĪĻāĨāĪĶāĨ āĪđāĨ‹āĪĻāĨ‹āΰāĨ‡āĪĶāĨ. BāΉāĪĪāĨ, āΆāĪĻāĪĻāĨāĪĶ, āĪ…āĪĻāĨāĪŊāĨ āĪ­āĪŋāĪ•āĨāĪ–āĨ āĪ“āΰāĨ
āĪ­āĪŋāĪ•āĨāĪ–āĨāĪĻāĪŋ, āĪēāĪŊāĨāĪŪāĪĻāĨ āĪ“āΰāĨ āĪēāĪŊāĨwāĪ“āĪŪāĪĻāĨ, āΰāĨ‡āĪŪāĨˆāĪĻāĪŋāĪĻāĨāĪ—āĨ āΧāĪŪāĨāĪŪāĨâ€™ÄāĪĻāĨāΧāĪŪāĨāĪŪ’āĪŠāĨâ€™āĪŠáđ­ā·āĪŠāĪĻāĨāĪĻ,
āĪļāĨÄāĪŪāĨÄŦāΚāĪŋ’āĪŠāĨâ€™āĪŠáđ­ā·āĪŠāĪĻāĨāĪĻ,
āĪēāĪŋāĪĩāĪŋāĪĻāĨāĪ—āĨ
ā·āĪĻāĨ āĪ…āΚāĨāΚāĨ‹āΰāĨāĪĶāĪĻāĨāΚāĨ‡ wā·āĪĨāĨ āĪĨāĨ‡ āĪĒāĪŪāĨāĪŪ, āĪĨāĪĪāĨ āĪ“āĪĻāĨ‡ āΰāĨ‡āĪļāĨāĪŠāĨ‡āΚāĨāĪĪāĨāĪļāĨ, āĪĩāĨ‡āĪĻāĨ‡āΰāĪĪāĨ‡āĪļāĨ,
āĪāĪļāĨāĪĪāĨ‡āĪāĪŪāĨāĪļāĨ, āĪŠāĪŊāĨāĪļāĨ āĪđāĨ‹āĪŪāĪ—āĨ‡, āĪ…āĪĻāĨāĪĶāĨ āĪđāĨ‹āĪĻāĨ‹āΰāĨāĪļāĨ āĪĨāĨ‡ āΟāĪĨāĨÄāĪ—āĪĪ wā·āĪĨāĨ āĪĨāĨ‡ āĪŪāĨ‹āĪļāĨāĪĪāĨ
āĪxāΚāĨ‡āĪēāĨāĪēāĨ‡āĪĻāĨāĪĪāĨ āĪđāĨ‹āĪŪāĪ—āĨ‡. āĪ āĨ‡āΰāĨ‡fāĪ“āΰāĨ‡, ĀāĪĻāĪĻāĨāĪĶ, āĪŊāĨ‹āΉ āĪļāĨāĪđāĨ‹āΉāĪēāĨāĪĶāĨ āĪĪāĨāΰāĨˆāĪĻāĨ āĪŊāĨ‹āΉāΰāĨāĪļāĨ‡āĪēāĨāĪĩāĨ‡āĪļāĨ
āĪĨāĨāĪļā΃ ‘WāĪ wā·āĪēāĨāĪēāĨ āΰāĨ‡āĪŪāĨˆāĪĻāĨ āΧāĪŪāĨāĪŪāĨâ€™ÄāĪĻāĨāΧāĪŪāĨāĪŪ’āĪŠāĨâ€™āĪŠáđ­ā·āĪŠāĪĻāĨāĪĻ, āĪļāĨÄāĪŪāĨÄŦāΚāĪŋ’āĪŠāĨâ€™āĪŠáđ­ā·āĪŠāĪĻāĨāĪĻ,
āĪēāĪŋāĪĩāĪŋāĪĻāĨāĪ—āĨ ā·āĪĻāĨ āĪ…āΚāĨāΚāĨ‹āΰāĨāĪĶāĪĻāĨāΚāĨ‡ wā·āĪĨāĨ āĪĨāĨ‡ āĪĒāĪŪāĨāĪŪ’.
āĪ  BāΉāĪđāĪ—wwāĪ…āĪĻāĨ BāΉāĪĶāĨāΧ āĪ…āĪ—āĨ āΰāĨÃ āΧāĨ
“āĪ‚āĪ“
āĪ­āĨāΰāĨÃ ā·āĪĨāĨāΰāĨ‡āĪ…āĪĻāĨ, āĪĨ āĪĻ āĪĶāĨÃ  āΚāĨāĪđāĨāΰāĨÃŽāĪ“āΚāĨāĪđāĪĻāĨ āĪļāĨ‡āĪ“ āĪ…āĪĻāĨāĪĻāĨ āĪ… āĪŽāĨ āΚāĨāĪđāĨÃēā·āΰāĨ āĪĶāĨ‹ āΧāĨā·āĪĻāĨ‡
āΐāΰāĨ āĪ…āĪĻāĨ āĪĪāĨ-āĪļāĨāĪēāĪŋāΘāĨ‡ āĪ… āĪļāĨāĪđāĨ‡āĪ…āΚāĨāĪđāĨāĪĻāΧāĨ. āĪĄāĨÃĻ āĪ…āĪĻāĨ āĪĶāĪŋāĪĨāĪŋāĪļāĨ? āΈāĪļāĨ āĪ āĪ…āĪ“āĪĻāĨ āĪ… āĪ­āĪŋāĪĨāĨ āĪ…
‘āĪĪāΰāĨāΰāĨˆāĪĻāĨāĪ—āĨ āĪ…-āĪļāĨāĪĪāĨ‡āĪ…āΚāĨāĪđāĨ āĪĨāĨ fāĪđāĨÃĻā·āĪĻāĨ āĪ—āĨ āĪĪāĨ‹ā·āĪēāĨ‡āĪ…āΚāĨāĪđāĪļāĨ āĪĪāĪŋÃđāΰāĨāΰāĪĻāĨ. āΆāĪ—āĨāĪļāĨ ā·āĪļāĨ āĪ
āĪ…āĪŪāĨ fāĪāĪ…āΰāĨ āĪā·āĪēāĨ‡ āĪ… āĪ­āĪŋāĪĨāĨ āĪ… ‘āΚāĨāĪēāĨ‡āĪ…āΚāĨāĪđāĨāĪĶāΧāĨ āĪļāĨāĪ—āĨ‡āĪ…āĪĶāΚāĨāĪđāΧāĨ āĪ… āĪĨ āĪ…’ āΚāĨāĪēāĨ‡āĪ…āΚāĨāĪđāĨāĪĶāΧāĨ
āΚāĨ‹āΰāĨāĪŠāĨ āĪ… fāĪāΉāĪŪāĪēāΚāĨāĪđāĨāĪĶāĪĻāĨ. Bā·āΧāĨ āĪ…āĪĻāĨ āĪĶāĨÃ  āΚāĨāĪđāĨ‡āĪ…āĪĻāĨāĪĻāĨ āĪļāĪŋāĪĻāĨ āĪ… ‘āĪēāĨ‡āĪ…āĪĻāĨāĪĪāĨˆāĪĻāĨāĪĻāĨ āĪ—āĨ
fàā·āĪēāĨāĪēāĪŋāĪ—āĨ‡āĪ…āΧāĨ.
“āΈāĪļāĨ
āĪ āĪ…āĪĻāĨ āĪĪāĨ-āĪļāĨāĪēāĪŋāΘāĨ‡ āĪ… āĪēāĨ‹āΰāĨāĪ—āĨ āĪŪāĪŋ āĪ…āĪĻāĨ āĪĶāĨÃēā·āΘāĨ āĪŪāĨ‡āĪ…āΧāĪĻāΚāĨāĪđāĨ, āĪ… āĪĨ āĪ… ‘āĪļāĨ‡āĪ…āΚāĨāĪđāĨāĪĻāΧāĨ āĪ…āĪĻāĨ
āĪĶāĨÃ  āΚāĨāĪđāĨāΰāĨÃŽāĪ“āΚāĨāĪđāĨ āĪ…āĪ—āĨāĪļāĨ āĪĨ āΚāĨ‹āĪŪāĪļāĨ āΐāĪ—āĨ‡ āĪ…āĪ“āĪĻāĨ āĪ… āĪļāĨāĪĪāĪŋÃđā·āΰāĨ‡āĪ…āΧāĨ āΐāΰāĨāĪļāĨ‹āĪĻāĨ āĪĪāĨā·āĪ—āĨāĪļāĨ‡,
āĪļāĪ“āΰāĨāĪļ, āĪ…āĪ—āĨāĪļāĨ āĪļāĨÃŽāĪĨāĨ. āΈāĪļāĨ āĪ āĪ…āĪĻāĨ āĪĪāĨā·āĪ—āĨāĪļāĨ‡ fāĪđāĪĶ āĪĶāĨ‡ āĪĨāĨā·āĪ—āĨāĪļāĨ‡ āĪĻāĨ‡āĪ“-āĪļāĨāĪđāĨ‹ā·āĪēāĨāĪēāĨ‡ā·āΰāĨ,
āĪ…āĪĻāĨ ÃēāΰāĨˆāĪĶāĨ āΚāĨāĪđāĨ‡āĪ…āΰāĨāĪĪāĨ, āĪ—āĨāĪĻāĨÃŽāĪ“āĪŪāĨāĪđāĨ āΚāĨāĪđāĨ‡āĪ…āΰāĨāĪĪāĨ, āĪŽāĨ‡Ãē āĪŽāĨ‡ÃēāĪĨāĨˆāĪĶāĨ āΚāĨāĪđāĨ‡āĪ…āΰāĨāĪĪāĨ,
āĪ“ā·āΧāĪŋāΰāĨāĪŠāĨ āΚāĨāĪđāĨ‡āĪ…āΰāĨāĪĪāĨ āĪ…āĪ—āĨāĪļāĨ āĪĶāĨÃđāĪŪāĨāĪđāĨāĪēāΚāĨāĪđāĨāĪĶāĨ āΚāĨāĪđāĨ‡āĪ…āΰāĨāĪĪāĨ. āĪ  āĪŪāĪŋ āΐāΰāĨ āĪ…āĪĻāĨ āΰāĪĨāĪĶāĨ
āĪ“āΚāĨāĪđāĨāĪĶāĨ-āĪĶāĪŋāĪ—āĨ‡ āĪļāĨ‡āĪ“ āĪ… āĪēāĨ‡āĪ…āĪĻāĨāĪĪāĨˆāĪĻāĨāĪĻāĨ āĪ…āĪ—āĨāĪļāĨ āĪĨ āĪŪāĪŋ āΐāΰāĨ āĪĪāĨā·āĪ—āĨāĪļāĨ‡, āĪļāĪ“āΰāΧāĨ āĪ…āĪ—āĨāĪļāĨ āĪļāĨÃŽāĪĨāĨ
āĪ… āΚāĨāĪđāĨ‹ā·āĪēāĨ‡āĪ…āĪĻāΧāĨ.
āĪ 
āĪ… ‘āΚāĨāĪđāĪŋāĪ…āĪĶāĨ fāĪđāĨ‡āĪ…āΰāĨ āĪ…āĪĻāĨāĪĻāĨ āĪ… āĪ­āĪŋāĪĨāĨ āĪ…āĪĻāĨāĪĻāĨ. āĪ  āĪŽāĨāΰāĨ‡ā·āĪĨāĨ, āĪļāĨ‡āĪ…āĪĻāĨāĪĻāĨ āĪ…āĪ“ā·āĪļāĨ,
āĪĪāĪŋāĪĻāĨāĪĻāĨ‡āĪ…āĪļāĨ, āĪ…āĪ—āĨāĪļāĨ āĪŽāĨÃ āĪļāĨ āĪ… ‘fāΉāĪēāĪĻāĨāĪ—āĨ. āĪ  āĪŽāĨāΰāĨÃēāĪĻāĨ, fāĪāĪ…āΰāĨāĪ—āĨ, āĪāΉāĪĶāĨ, āĪĶāĨāΰāΘāĨ,
ā·āĪ“āĪŪāĪ—āĨˆāĪĻāĨ, ā·āĪ“āĪŪāĪ—āĨˆāĪĻāĨ, āĪāĪ…āĪ—āĪēāĨ, āĪ…āĪ—āĨāĪļāĨ āĪāΉ-āĪĶāĨÃēāΚāĨāĪđāĪļāĨ āĪ… ‘fāΉāĪēāĪĻāĨāĪ—āĨ. āĪ  āĪĶāĨ‡āĪ…āĪēāΚāĨāĪđāΧāĨ āĪ­āĨ‹
āĪēāĨāΚāĨāĪđāĨāĪĶāĨ-āĪ—āĨāΰāĨÃ ā·āΧāĨ āĪ… ‘fāΉāĪēāĪĻāĨāĪ—āĨ. āĪ›āĨ‡āĪ…āĪĻāĨāĪ—āĪēāĨ āΰāĪŋāĪļāĨ āĪ…āĪĻāĨ fāĪđāĨ‡āĪ…āΧāĨˆāĪĻāĨāĪĻāĨ āĪĻāΚāĨāĪđāĨ āĪĪāĨ‹ā·āĪēāĨ
āĪēāĨ‡āĪ…āĪĪāĨ āĪ… āĪ­āĪŋāĪĨāĨ āĪ… ‘fāΉāĪēāĪĻāĨāĪ—āĨ. āĪ  āĪŪāĪŋāĪ…āĪĻāĨāĪĻāĨ, āΚāĨ‡āĪ…āĪĻāĨāĪ—āĪēāĨ, āĪ…āĪ—āĨāĪļāĨ āĪ­āĪŋāĪĨāĨ āĪ… ‘āΚāĨāĪŪāĨˆāĪēāĨ āΰāĪŋāĪļāĨ āĪĻ
āΚāĨÃēā·āĪ—āĨ àāΰāĨāĪĶ āĪ…’ fāΉāĪēāĪĻāĨāĪ—āĨ.
“BāΰāĨÃ ā·āĪĨāĨāΰāĨ‡āĪ…āĪĻāĨ, āĪĨ āĪ…āĪĻāĨ āĪĶāĨÃ āΰāĨāĪĻ fÃŽāΰāĪŋāĪĻāĨāĪĻāĨ āĪ… ‘āĪĻāĨ‹āΚāĨāĪđāĨāĪĶāΧāĨ āĪ…āΧāĨāĪ­āΰāĨ fāΉāĪēāĪĻāĨāĪ—āĪļāĨ.
āΆā·āΰāĨ āĪļāĨāĪ—āĨÃ āĪĨāĨ āΐāĪĻāĨ‡āĪ“āĪēāĪļāĨ, āΚāĨāĪđāĪĻāĨ fāĪđāĨˆāΚāĨ āĪĶāĪ“ā·āĪĻāĨ‡ āĪ…āĪĻāĨ fāĪđāĨÃŽāΰāĪŋāĪĻāĨāĪĻāĨ āĪŪāĨ āĪ­āĨ‡āĪ…āĪĨ, āĪ…āĪ—āĨāĪļāĨ
āĪŽāĪŋāΧāĨ ā·āĪ…āĪĶāĨ āĪ—āĪĻāĨ āĪ—āĨāĪēāΚāΧāĨ āĪ…āĪĻāĨāĪĻāĨ āĪ…āĪĻāĨ āĪēāĪļāĨāΰāĨˆāΚāĨāĪđāĨ‡āĪ…āĪĻāĨ āĪŪāĪŋāĪ…āĪĻāĨāĪĻāĨ, āĪāΉāĪĶāĨ, āĪŽāĨāΰāĨÃēāĪĻāĨ,
ā·āĪ“āĪŪāĪ—āĨˆāĪĻāĨ, āĪāĪ…āĪ—āĪēāĨ āĪ…āĪ—āĨāĪļāĨ āĪāΉ-āĪĶāĨÃēāΚāĨāĪđāĪļāĨ.
“BāΰāĨÃ ā·āĪĨāĨāΰāĨ‡āĪ…āĪĻāĨ, ā·āĪļāĨ āĪ āĪ…āĪĻāĨ āĪĪāĨāΰāĨ‡āĪ…āĪļāĨ fÃŽāΰāĪŋāĪĻāĨāĪĻāĨ āĪļāĨāĪĪāĪĶāĨ āΐāΰāĨ fāΉāĪēāĪĻāĨāĪ—āĪļāĨ.
āĪ  āĪĪāĨā·āĪ—āĨāĪļāĨ‡ fāĪđāĨˆāΘāĪŋāĪĻāĨāĪĻāĨ āΐāΰāĨ fÃŽāΰāĪŋāĪĻāĨāĪĻāĨ āĪĻ āĪŽāĨ‡āĪ…āĪĨ āĪ… ‘āĪĪāĨ‹ā·āΰāĨāĪĪāĨ āΐāΰāĨ āĪļāĨāĪĪāĪĶāĨ āĪ… āΚāĨāĪđāĨāΰāĨ āΐāΰāĨ āĪ… āĪđāĨ-āΉā·āĪēāĨ‡ āĪŽāĨāΰāĨÃēāĪĻāĨ āĪ…āĪ—āĨāĪļāĨ āĪŽāĨāΰāĨÃēāĪĻāĨ āĪ…āĪ—āĨāĪļāĨ āΐāĪĶāĨ‡āĪ…āΚāĨāĪđāΧāĨ.
“āΈāĪļāĨ āĪ āĪ…āĪĻāĨ āΚāĨ‡āĪ…āĪĨāĨāΰāĪŪāĨāĪđāĨ āĪļāĨāĪ—āĨ‡āΉāĪēāΚāĨāĪđāĨāĪĶāĨ āĪ…āĪĻāĨ āĪĪāĨ-āĪļāĨāĪēāĪŋāΘāĨ‡ āĪ… āĪĨ āĪ… ‘āĪēāĨ‡āĪ…āĪĻāĨāĪĪāĨˆāĪĻāĨāĪĻāĨ
āĪ—āĨ āĪļāĨāĪĪāĪĶāĨ fāΉāĪēāĪĻāĨāĪ—āĪļāĨ. āΈāĪļāĨ āĪ āĪ…āĪĻāĨ āĪĪāĨ-āĪļāĨāĪēāĪŋāΘāĨ‡ āĪĢāĨ‹āĪŽāĨāĪēāĨ‡ āĪĢāĨ‹āĪŽāĨāĪēāĨ‡, āĪ… āĪĨ āĪŪāĪŋ āΐāΰāĨ
āĪŪāĨÃŽāĪĻāĨ‡āĪ…āΚāĨāĪđāΧāĨ. āĪ  āĪ…āĪĻāĨ āĪĪāĨ-āĪļāĨāĪēāĪŋāΘāĨ‡ āĪĢāĨ‹āĪŽāĨāĪēāĨ‡ OāĪĻāĨāĪļāĪŋāĪĩāĨ‡ āĪ… ‘fāΉā·āΰāĨ‡āĪ…āΚāĨāĪđāĨ āĪēāĨ‡ āĪ­āĪŋāĪĨāĨ āĪ…’
fāΉā·āΰāĨ‡āĪ…āΚāĨāĪđāĨ āĪēāĨ‡ ā·āĪĻāĨāĪĻāĨāĪĪāĪŋāĪĻāĨāĪĻāĨ. Bā·āΧāĨ āĪĶāĨÃŽāĪĨāĨ ā·āĪĻāĨāĪĻāĨāĪĪāĪŋāĪĻāĨāĪĻāĨ āĪ… ‘āĪēāĨ‡āĪ…āĪĻāĨāĪĪāĨˆāĪĻāĨāĪĻāĨ āĪ—āĨ
āĪĶāĨÃđāĪŪāĨāĪđāĨāĪēāΚāĨāĪđāĨāĪĶāĨ āĪ…āĪ—āĨāĪļāĨ āĪĪāĨā·āĪ—āĨāĪļāĨ‡, āĪēāĨ‡ āĪ­āĪŋāĪĨāĨ āĪ…’ āĪļāĪ“āΰāΧāĨ āΧāĨāĪĪāĨ āĪ­āĨ‹ āĪ—āΚāĨāĪđāĨ āĪŠāĪŋāĪ…āĪĻāĨ āĪ…āĪ—āĨāĪļāĨ
āĪŽāĨāΰāĨÃēāĪĻāĨ āĪ…āĪ—āĨāĪļāĨ āĪ… ‘āĪēāĨ‡āĪ…āĪĻāĨāĪĪāĨˆāĪĻāĨāĪĻāĨ āĪ—āĨ āĪļāĨÃŽāĪĨāĨ āĪ…āĪ—āĨāĪļāĨ āĪ…āĪ“ā·āĪ­āĨāĪĻāĨ‡ā·āĪļāĨ. BāĪđāĨ‡ā·āΰāĨ āĪŪāĪŋ āĪ—āĪĶāĨ
āĪļāĨāĪĪāĪŋÃđā·āΰāĨ‡āĪ…āΧāĨ āΐāΰāĨ āĪ…āĪĻāĨ āĪĪāĨ-āĪļāĨāĪēāĪŋāΘāĨ‡ āĪ… āΚāĨāĪđāĨˆāΧāĨ āĪ… āΚāĨāĪđāĨ‹ā·āĪēāĨ‡āĪ…āĪĻāΧāĨ.
“āĪĒāĨ ‘ÃĻā·āΰāĪŋāΚāĨāĪđāĨ āĪēāĨÃĻā·āΰāĨāĪļāĪŋāĪĻāĨāĪĻāĨ, āĪēāĨÃĻā·āΰāĨāĪļāĪŋāĪĻāĨāĪĻāĨ, āΧāĨ’ ÃĻā·āΰāĪŋāΚāĨāĪđāĨ āĪ, āΧāĨ ‘ÃĻā·āΰāĪŋāΚāĨāĪđāĨ
āĪÃēāĪēāĪļāĨ, āΧāĨ’ ÃĻā·āΰāĪŋāΚāĨāĪđāĨ āĪļāĨ‹ā·āĪēāĨāĪēāĨāĪļāĨ‡āĪ…āΚāĨāĪđāΧāĨ āĪĪāĪ“āĪ­āĨ āĪ…-āĪļāĨāĪĪāĨˆāΘāĨ āĪŪāĪŋ āĪ…-āΰāĪŋāĪ…āĪŪāĨāĪđā΃ ‘āĪ āĪĨāĪļāĨ āĪ…’
āΚāĨāĪēāĨā·āĪĻāĨāĪĻāĨāĪĪāĪŋāĪĻāĨāĪĻāĨ āĪ…āΚāĨāĪđāĨ āĪ…āĪĻāĨ fāĪđāĨÃŽāΰāĪŋāĪĻāĨāĪĻāĨ āΚāĨā·āĪĶāĨ‡āĪ…āĪŪāĨ āĪ…-āΰāĪŋāĪ…āĪŪāĨāĪđāĨ. ‘
“āΆāĪĻāĨ
fāĪđāĨÃŽāΰāĪŋāĪĻāĨāĪĻāĨ āΉāĪ…āĪļāĪēāĨ āĪĶāĨ‡ āĪļāĨāĪĪāĪĶāĨ-āĪēāΘ āΚāĨā·āĪĶāĨ‡āĪ…āĪŪā΃ āĪ…āĪĻāĨ āĪēāĨāΘāĨāĪĶāΚāĨāĪđāΧāĨ ā·āĪ“āĪŪāĨāĪēāĪĻāĨ & āĪ…āĪĻāĨ
āĪļāĨāĪĪāĪĶāĨ, āΚāĨ‡āĪ…āĪļāĨāĪĻāΚāĨāĪđāΧāĨ, āĪēāĨ‡ā·āĪ—āĨ‡ā·āĪēāĨ āĪŪ āĪļāĨāĪ—āĪ“ā·āĪēāĨ, āĪēāĨ‡ā·āĪ—āĨ‡āĪ…āĪļāĨ àāĪļāĨ āĪ… ‘āΚāĨāĪđāĨÃ ā·āĪĻāĨ‡āĪ…āΧāĨ.
āĪ›āĨāĪđāĨˆāΧāĨ āĪ…āĪĻāĨ fāĪđāĨÃŽāΰāĪŋāĪĻāĨāĪĻāĨ āΉāĪ…āĪļāĪēāĨ āĪļāĨ‡āĪ“ āĪĶāĨ‡ āĪļāĨāĪĪāĪĶāĨ āΚāĨā·āĪĶāĨ‡āĪ…āĪŪāĨ āĪ… āĪĨāĨ‹ā·āΰāĨāĪĪāĨ āĪ—āĨ āĪŽāĨā·āĪēāĨ.
āΈāĪļāĨ āĪ āĪļāĨ‡āĪ“ fÃŽāΰāĪŋāĪĻāĨāĪĻāĨ āΉāĪ…āĪļāĪēāĨ āĪ…āĪĻāĨ āĪĶāĨÃēā·āΘāĨ āĪļāĨ‡āĪ“ āĪ… ‘āĪēāĨ‡āĪ…āĪĻāĨāĪĪāĨˆāĪĻāĨāĪĻāĨ āĪ—āĨ āĪļāĨāĪĪāĪĶāĨ
āΚāĨā·āĪĶāĨ‡āĪ…āĪŪāĨ.
“āĪ›āĨāĪđāĨ‹
āĪēāĨāĪ…āĪĨāĨ ‘āĪļāĨ āĪ… āĪĨ āĪŪāĨ’ āĪÃēāĪēāĪļāĨ & LÃĻā·āΰāĨāĪļāĪŋāĪĻāĨāĪĻāĨ āĪ… āĪĨāĪ“āĪ­āĨ āĪĻ āĪđāĨ-fāĪđāĨÃŽāΰāĪŋāĪĻāĨāĪĻāĨ‡āĪ…āĪĻāĨ
āΉāĪ…āĪļāĪēāĨ āĪļāĪŋāĪĻāĨ āĪ“ā·āΰāĨ āĪ­ ā·āĪ…āĪĶāĨ āΧ-āΰāĨÃŽāΰāĪŋāĪ­āĨ fÃŽāĪ“āΰāĨ-āΘāĪŋÃđāĪēāĨˆāĪĻāĨ āĪ—āĨ āĪĶāĨÃŽāΰāĨ‡āĪ…āΚāĨāĪđāĨ āĪ—āĨāĪĻāĨ āĪ… āĪ­āĪŋāĪĨāĨ
āĪ… ‘āĪĪāĨ‹ā·āΰāĨāĪĪāĨ āĪĶāĨÃđāĪļāĨāĪ—āΧāĨ āĪ—āĨ āĪĶāĨÃŽāΰāĨ‡āĪ…āΚāĨāĪđāĨ āĪ—āĨāĪĻāĨ āĪ… āĪ­āĪŋāĪĨāĨ āĪ…’ āĪļāĨāĪĪāĪŋÃđā·āΰāĨ‡āĪ…āΧāĨ āĪ—āĨāĪĻāĨ
fāĪđāĪŋāĪ“āĪļāĨāĪĪ, āĪŪāĨ‡ÃēāΰāΚāĨāĪđāΧāĨ āĪ“āΰāĨāΰ, BāΰāĪđāĨāĪŪāĪĻāĨāĪļāĨ, āĪ… āΰāĨÃŽāĪ“āΘāĪēāΚāĨāĪđāĨāĪĶāĨ &
āΚāĨā·āĪŪāĨāĪđāĨāĪĻāĨ‡āĪ…āΚāĨāĪđāĨˆāĪĻāĨ. EÃēāĪēāĪļāĨ & LÃĻā·āΰāĨāĪļāĪŋāĪĻāĨāĪĻāĨ āĪ… āΧāĨ ‘ÃĻā·āΰāĪŋāΚāĨāĪđāĨ āĪ…āĪĻāĨāĪĻāĪŪā΃’ ā·āĪļāĨ āĪ
āĪ…āĪŪāĨ āĪŽāĨāΰāĪĨāĨˆāΧāĨ āĪŪāĪŋ āĪ…-āĪŪāΚāĨāĪđāĨ. āΈāĪļāĨ āĪ āĪļāĨ‡āĪ“ āĪŪāĨ‹ āĪ­āĨāΰāĨ‡ā·āĪĨāĨ āĪŪāĨ āΧāĨ‡ā·āΰāĨ‡āĪ…āΧāĨ. āĪ›āĨāĪđāĪĻāĨ āĪā·āĪēāĨ
àā·āĪĪāĨ‡ āĪ…āĪĨāĨ-āĪĻāĨāĪ…āΧāĨˆāΚāĨāĪđāĨāĪĪāĨ‡ āĪ…āĪĻāĨāĪĻāĨ āĪ…-āĪĻāĪŋāĪļāĨ. “
FāĪđāĪĶāĨ
‘āĪļāĨ āĪ… āĪ­ āĪ·āĪŋāĪĶāĨāΧāΰāĨāĪĨ āĪ…’ āĪŪāĨÃŽāĪĻāĨ‡āĪ…āΚāĨāĪđāΧāĨ āĪĻ āΚāĨ‡ā·āĪĨāĪŋāΰāĨ fÃŽāΰāĪŋāĪĻāĨāĪĻāĨ‡āĪ…āĪĻāĨ āΉāĪ…āĪļāĪēāĨ, āĪ—āĨ
āĪđāĨ-āĪ“āĪŽāĪĻāĨāĪĻāĨ āĪ­ KāĪ“āĪĻāĨāĪĶāĪĻāĨāĪĻ āĪ—āĨ āĪđāĨ-āĪ“āĪŽāĪĻāĨāĪĻāĨ āĪ… ‘fāΐāΰāĨ‡āĪ…āΚāĨāĪđāĨāĪĶāĨˆāĪĻāĨāĪĻāĨ āĪ—āĨ āĪŪāĨÃēāΰāĨ āĪ…’
āĪĶāĨ‡Ã āΰāĨāΰāĨāĪļāΧāĨ āĪŪāĨÃēāΰāĨ āĪ… ‘āĪĶāĨ‡Ã āΰāĨāΰāĨāĪļāΧāĨ āĪĻāĪĻāĨ ā·āĪĻāĨāĪĻāĨāĪĪāĪŋāĪĻāĨāĪĻāĨ fāĪđāĨÃĻā·āĪĻāĨ. B ‘āΉāΰāĨāΰāĨˆāĪĻāĨāĪĻāĨ āΧ
āĪŽāĨāĪēāĪļāĨ āĪ… āĪ­āĨāĪēāĪļāΚāĨāĪđāΧāĨ āΰāĪŋāĪļāĨ āĪ…āĪĻāĨ āĪļāĨāĪđāĪ“āΰāĨˆāΰāĨ āĪ… āĪ­ āĪ āΐāΰāĨ āĪ… āĪ­āĪŋāĪĨāĨ āĪ…’ āĪļāĪŋāΰāĨ‡āĪ…āΧāĨ āΚāĨāĪđāĨ‹
fāĪ…āĪĶ. BāĪđ āĪ…āĪĻāĨ āĪ…āĪ“āĪĶāĨˆāĪĻāĨāĪĻāĨ āΐāĪ—āĨ‡ āĪ… ‘āĪ—āĪŋÃđāĪēāĪĻāĨ āĪēāĨ‡ āĪĪāĨ‹ā·āĪēāĨ‡āĪ…āΚāĨāĪđāĪļāĨ. āĪ›āĨāĪđāĨ‹āĪŪāĨāĪđāΰāĨāΰāĨˆāΚāĨāĪđāĨ āĪ…āĪŪāĨ
BāΉāĪĶāĨāΧ āΐāΰāĨ āĪ…āĪ—āĨāĪļāĨ āΘāĨāĪēāĪ“āΧāĨ, “KāĪ“āĪĻāĨāĪĶāĪĻāĨāĪĻ! āĪ  āĪ āĪ…āĪ—āĪĶāĨ! āĪ  āĪ āĪ…āĪ—āĪĶāĨ! “
āĪ›āĨāĪđāĨˆāΧāĨ
KāĪ“āĪĻāĨāĪĶāĪĻāĨāĪĻ āĪ…-āĪļāĨāĪĪāĨ‡āĪ…āΚāĨāĪđāĨ āΧ āĪĻ āĪŠāĪēāĨāĪŪāĨāĪļāĨ āΐāĪ—āĨ‡ āĪ…āĪ—āĨāĪļāĨ āĪ… ‘āĪŽāĨ‹āΘ āΰāĨ‹ āĪļāĪŋāĪĶāĨāĪ—āΰāĨāĪĨ. LāĪ
āΉāΰāĨāΰāĪŪāĨ āĪ…āĪļāĨ āĪĶāĨ‹ā·āĪŪāĨāĪđāĨāĪĻāĨ‡, āĪ­āĨāΰāĨā·āΧāĪŋāĪĻāĨāĪĻāĨ āĪ, “āĪ™āĨŒāĪĪāĪŪ VāĪāΰāĨāΰāĪŽāĨāĪēāĨ‡, āĪ—āĪ­āĨ āΰāĪŋāΉāĪŪāĨ āĪŪāΰāĨ āĪĶāĨ‹
āΧāĨ‡ā·āĪļāĨāΚāĪŋāĪ“āĪŽāĪēāĨ. āĪ  fā·āĪ“āĪļāĨ āĪ…āĪ—āĪŪāĨ āΐāΰāĨ āĪ…āĪĻāĨ āĪļāĨāĪĪāĪŋÃđā·āΰāĨ‡āĪ…āΧāĨ āĪ…āĪ—āĪĶāĨ, āΰāĨā·āĪ—āĪŋāΧāĨ āĪŪāĪŋ āĪ…āĪĻāĨ
āĪĶāĨÃđāĪļāĨāĪ—āΧāĨ āĪŪāĨÃēāΰāĨ. “
āĪ›āĨāĪđāĨˆāΧāĨ
āĪĻ āΚāĨ‡ā·āĪĨāĪŋāΰāĨ āĪŪāĪĻāĨˆāΚāĨāĪđāĨ āĪ…āĪĻāĨāĪĻāĨ āĪ…āĪĻāĨ āΚāĪļāĪĻāĨ āĪ·āĨÃŽāĪĶāĨ‡ Bā·āΰāĨāΧāΰāĨāĪĨ, āĪ… ‘āĪĶāĨ‹āĪēāĨ āΚāĨÃēāĪŪāĨāĪđāĨāĪē āΰāĪŋ āĪĻ
āĪŠāĪēāĨāĪŪāĨāĪļāĨ āĪ…āΚ, āĪ…āĪ—āĨāĪļāĨ āΧāĨ’ ā·āĪ…āΰāĨāΰāĨ ā·āĪ…āĪĶāĨ āĪ… āĪ­āĪŋāĪĨāĨ āΐāΰāĨ fāĪđāĨˆāΘāĪŋāĪĻāĨāĪĻāĨ āĪŪāΰāĨ āΧāĨ‡ā·āĪļāĨāΚāĪŋāĪ“āĪŽāĨˆāĪēāĨ.
āĪ āĨā·āΰāĨāĪĪāĨ āĪ·āĪŋāĪĶāĨāĪ—āΰāĨāĪĨ, “BāΰāĨÃ ā·āĪĨāĨāΰāĨ‡āĪ…āĪĻāĨ! āĪ  āΚāĨāĪēāĪĻāĨāĪĻāĨ āĪ… ‘āĪ­āĨˆāĪēāĨ‡ āΐāΰāĨ āĪ…āĪĻāĨ āĪĪāĨ-āΐāĪĻāĨāĪŪāĨ’
āĪ…āĪŪāĨ BāΉāĪĶāĨāΧ āĪ… āĪĨāĨ‹ā·āΰāĨāĪĪāĨ āΧāĨ‹āĪŪāĨāĪđāĨ. ” FāĪ…āĪ“āĪĶāĨˆāΧāĨ āĪĪāĨ āΚāĨā·āĪĶāĨ‡āĪ…āΚāĨāĪđāĨāĪĶāĨ fā·āĪ“āĪļāĨ āĪ… āΚāĨāĪđāĨā·āΰāĨ
āĪĨāĨāĪ—āĪŪāĨ āĪēāĨ‡ā·āĪļāĨ āĪ…āĪĻāĨ āΐāĪĻāĨāĪŪāĨ āĪļāĪŋāĪĻāĨ āĪŪ āĪĨāĨ‹āĪ—āĨāΰāĪļāĨ āĪĪāĨ. “
āĪĒāĨ ‘fāĪđāĨˆāΘāĨāĪĻāĪŋāΚāĨāĪđāĨ KāĪ“āĪĻāĨāĪĶāĪĻāĨāĪĻ, “āĪĢāΚāĨāĪđāĨ āĪā·āĪēāĨ’ BāΉāĪĶāĨāΧ ‘āĪ…’ āΚāĪŋāĪ…āĪēāĨāĪēāΚāĨāĪđāΧāĨ ‘āĪ…’ āΚāĪŋāĪ…āĪēāĨāĪēāΚāĨāĪđāΧāĨ ‘fāĪāĪ…āΰāĨ āĪ… āΧāĨ’ fāĪđāĪēāĨˆāΚāĨāĪđāĨ‡āĪ…āĪļāĨ ‘?”
“āĪ  āĪļāĪŋāĪĻāĨ āΚāĨ‡āĪ…āΰāĨāĪĪāĨ, āĪ…āĪ—āĨāĪļāĨ āΚāĨāĪđāĪĻāĨ āĪ ā·āĪ…āĪĶāĨ āĪ…āĪĻāĨ āĪĪāĨ-āĪļāĨāĪēāĪŋāΘāĨ‡ āĪ… āĪēāĨ‹āΰāĨāĪ—āĨ āĪŪāĪŋ ‘āĪļāĪĻāĨ āĪĶāĨÃēā·āΘāĨ āĪĶāĨÃđāĪŪāĨāĪđāĨˆāĪēāĨ.’ āĪĄāĨÃĻ āĪĶāĨ‹ āĪ­āĨ‡āĪ…āΚāĨāĪđāĨāĪĶāĨ āΐāΰāĨ āĪ…āĪĻāĨ āΐāĪĻāĨāĪŪāĨ āĪļāĨ‡āĪ“?”
“‘OāĪĻāĨ‡
āĪ… āĪĨāĨ’ āĪ…āĪĻāĨāĪĻāĨ āĪ…āĪĻāĨ āĪĶāĨÃđāĪļāĨāĪ—āΧāĨ ‘! ‘āΆāĪĻāĨ āĪĪāĨ-āĪļāĨāĪēāĪŋāΘāĨ‡ āĪĶāĨÃđāĪļāĨāĪ—āΧāĨ’! āĪ‚ÃŽāĪ“āΰāĨāĪ­āĨā·āĪēāĨ‡āĪ…āΚāĨāĪđāĨ!
āĪ‚ÃŽāĪ“āΰāĨāĪ­āĨā·āĪēāĨ‡āĪ…āΚāĨāĪđāĨ! āĪ  āĪĻ āĪđāĨ-āΐāĪĻāĨāĪŪāĨ‡āĪ…āĪĻāĨ āĪļāĪŋāĪĻāĨ fÃŽāĪ“āΰāĨ, āĪ…āΚāĨāĪđāĨ āĪļāĨÃŽāĪŪāĨāĪŠāĨāĪēāĪŋāΧāĨ. āĪ›āĨā·āΰāĪŋāΧāĨ
āĪļāĪŋāĪĻāĨāĪĻāĨ fā·āĪ“āĪļāĨ āĪ—āĨ āĪĪāĨ‹ā·āĪēāĪŋāΚāĨāĪđāĨāĪĪāĨ‡ āĪ…āĪŪāĨ āĪŽāĨāĪĶāĨāΧ, āĪ…āĪ—āĨāĪļāĨ āĪ…āĪĻāĨ āĪĪāĨ-āĪļāĨāĪēāĪŋāΘāĨ‡ āĪ… āĪēāĨ‹āΰāĨāĪ—āĨ āĪĨāĨ
āĪļāĨāĪēāĪŋāΘāĨ‡ āĪĻāĪĻāĨ āĪĶāĨÃđāĪļāĨāĪ—āΧāĨ. āĪ‚āĪ…āΰāĨ āĪ… āĪĨāĨā·āΰāĨāĪĪāĨ āĪĨāĨ, āĪ… ‘fāΉā·āΰāĨ‡āĪ…āΚāĨāĪđāĨ āĪ—āΚāĨāĪđāĨ āĪēāĪĨ āĪŪāΰāĨ āĪ… āĪĨ
āĪ—āĨ āĪŪāĪĨāĨ āΚāĨāĪĶāĨāΰāĨ‹āĪŪāΚāĨāĪđāĨ āĪŪāΰāĨ āĪ­āĨāĪĻāĨˆāĪĪāĨ āΐāΰāĨ āΚāĨāĪēāĨ‡āĪ…āΚāĨāĪđāĨāĪĶāΧāĨ āĪļāĨāĪŠāĪŋāĪ“āΰāĪĶāĨˆāĪēāĨ. ” BāĪđ āĪĻ
āΚāĨÃēā·āĪ—āĨāĪĻ āĪŪāĨāĪđāĪĻāĨˆāΚāĨāĪđāĨ āĪĶāĨ‡ āĪ…āĪ“āĪĻāĨ ā·āĪĻāĨāĪĻāĨāĪĪāĪŋāĪĻāĨāĪĻāĨ āΐāΰāĨāĪļāĨ‹āĪĻāĨ āĪ—āĪ­āĨˆāĪēāĨ āΰāĪŋ āĪ™āĨŒāĪĪāĪŪ āĪŪāΰāĨ āĪ…āĪĻāĨ
āĪĪāĪŋāĪĶāĨāĪļāĨ‡āĪ…āΰāĨ āĪ…āĪ—āĨāĪļāĨ āĪ… āĪ­āĪŋāĪĨāĨ āĪ… ‘āĪ—āĨˆāΰāĨāĪŪāĨ āΐāΰāĨ āĪ…’ BāĪđāĨāΧ.
āĪ‹ā·āĪĻāĨāĪĻāĨ
āĪ…āĪŪāĨ BāΉāĪĶāĨāΧ āĪ—āĨÃ ā·āΰāĨ‡ āĪ“āΰāĨāΰ. ” FāĪāΉāΚāĨāĪđāĨ, āĪ… āĪŽāĨāΰāĨÃ ā·āĪĨāĨāΰāĨ‡āĪ…āĪĻāĨ, āĪēāĨ‡ āĪļāĨāĪŠāĪŋāĪ“āΰāĪĶāĨ
fāĪ“āĪļāĨāĪ—āĨˆāĪēāĨāĪĪāĨ‡ āĪ…āĪ—āĨāĪļāĨ āĪĪāĨā·āĪ—āĨāĪļāĨ‡āĪ…āΚāĨāĪđāĨ, āĪ…āĪ—āĨāĪļāĨ āĪ…āĪĻāĨāĪĻāĨ āĪ…āĪĻāĨ āĪĪāĨāΰāĨÃŽ āĪŪāĨÃŽāĪ“āĪļāĪĻāĨ āĪŽāĪŋāΧāĨ āĪĨāĨ āΐāΰāĨ
āĪĪāĨ‹āΰāΧāĨ āĪļāĪ“āΰāĨˆāΧāĨ āĪ… āΚāĨāĪđāĨ‹āĪļāĨāĪĻāΧāĨ. “
Manjushri Bodhisattva Mantra (Sankrit)
Phap Mon Tinh Do
1.83K subscribers
* Om A Ra Pa Sa Na Dih
Praise to Manjushri Bodhisattva:
“Wonderfully Auspicious” is replete with great kindness.
Mother of enlightened ones throughout the three periods of time, his wisdom is beyond measure.
His left hand brandishes a sharp sword that severs all afflictions;
And his right hand holds the blue lotus which reflects the mark of his virtue.
A peacock and lion-spirit act as his carriage,
Poisonous dragons and fierce beasts are subdued and become pure and cool.
The pure youth with the five topknots, this is a provisional manifestation.
Originally, he is the happy treasury of the Thus Come One.
Homage to Manjushri Bodhisattva of Great Wisdom, who dwells in the golden world of Pure Cool Mountain.
Homage to Wonderful Auspicious Bodhisattva.
Manjushri
Bodhisattva’s name is explained as “Wonderful Virtue” or “Wonderfully
Auspicious.” He is foremost in wisdom and holds the highest rank among
the Bodhisattvas.
When
Manjushri Bodhisattva was born, ten auspicious signs manifested and
they represent the Ten Paramitas: giving, morality, patience, vigor,
concentration, wisdom, skill in means, vows, determination, and
knowledge.
cttbusa.org/manjushri_bodhisattva/manjushri.asp
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Manjushri Bodhisattva Mantra (Sankrit)

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Manjushri Bodhisattva Mantra (Sankrit)
*
Om A Ra Pa Sa Na Dih Praise to Manjushri Bodhisattva:”Wonderfully
Auspicious” is replete with great kindness.Mother of enlightened ones
throughout the thre…

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https://www.youtube.com/watch?v=LXZnJMb19_A
qotsa Buddha ka boeena mantsoe ka ba teng ka temoho e
Maha + satipaáđ­áđ­hāna
Malumeli, merabe, Castes, ho se ho lekalekane,
ba le moo
Na ho na le
le
E tla tsoela pele ho ba teng!
Dr B.R.Ambedkar kharuma a “Main Bharat Baudhmay karunga.” (Ke tla etsa naha ena Buddhist)
All
Aboriginal tsosoa Mekhatlo Sealuma Hilariously “Hum Prapanch Prabuddha
Prapanchmay karunge.” (Re tla etsa lefatÅĄe lohle Prabuddha Prapanch
Sena se tla etsahala ka
Online
Free Prabuddha bahlalefi ba Convention ka mantsoe a tsosoa e ‘ngoe ka
boeena bakeng sa boiketlo, Thabo le Khotso Mekhatlo All le hore ba fihle
ka ho sa Feleng Bliss ka Pakane ea ho Qetela ka Maha + satipaáđ­áđ­hāna-
teng ka temoho e ka hlokomela ea Kaya Karolo ka ānāpāna, postures,
sampajaÃąÃąa, repulsiveness, ho Elements, mabaka robong charnel, ea Vedanā
le Citta
ebe
Malumeli, merabe, Castes le ho se ho lekalekane
O tla be a le sieo!
TIPITAKA
DN 22 - (D-ii 290)
Mahāsatipaáđ­áđ­hāna Sutta
Ba bileng teng ka temoho e By Buddha
Maha + satipaáđ­áđ­hāna
sutta ena e pharaletseng nkoa e le sa moo ho buuoang ka sehloohong ea ho thuisa mokhoa ona.
Selelekela
I. hlokomela ea Kaya
A. Karolo ka ānāpāna
B. Karolo ka postures
C. Karolo ka sampajaÃąÃąa
D. Karolo ka repulsiveness
E. Karolo ka Elements
F. Karolo ka lebaka robong charnel
II. Hlokomela ea Vedanā
Selelekela
Ka tsela eo ba le ke ile ka utloa:
Ka
lekhetlo le leng, ho Bhagavā neng a lula har’a Kurus ka Kammāsadhamma, e
leng motse ‘maraka oa Kurus. Ho na le, a ne a ngolla bhikkhus:
- Bhikkhus.
- Bhaddante araba bhikkhus. The Bhagavā ile a re:
- This,
bhikkhus, e tseleng e isang ha ho letho le empa ho itlhoekisa ya
libōpuoa,
ho kolongaka ha masoabi le lebaka la ho lla, ba nyamele
dukkha-domanassa, re fumana tsela e nepahetseng, ho phethahala ha
Nibbāna, ke ho re ho satipaáđ­áđ­hānas bane.
Eo a mane?
Mona, bhikkhus, e bhikkhu ahileng shebeletseng Kaya ka Kaya, ātāpÄŦ
sampajāno, satimā, kaha o tetse abhijjhā-domanassa ikutloeleng lefatÅĄe.
A
lulang ho boloka vedanā ka vedanā, ātāpÄŦ sampajāno, satimā, kaha o
tetse abhijjhā-domanassa ikutloeleng lefatÅĄe. A lulang ho boloka citta
ka citta, ātāpÄŦ sampajāno, satimā, kaha o tetse abhijjhā-domanassa
ikutloeleng lefatÅĄe. A lulang ho boloka dhamma · ’s ka dhamma · s, ātāpÄŦ
sampajāno, satimā, kaha o tetse abhijjhā-domanassa ikutloeleng lefatÅĄe.
I. Kāyānupassanā
A. Karolo ka ānāpāna
le
kamoo,
bhikkhus, ha e bhikkhu ho aha shebeletseng Kaya ka Kaya? Mona,
bhikkhus, e bhikkhu, kaha o le sieo ho moru kapa eka le sieo ka ba le
motso oa sefate kapa eka il’o kamoreng e se nang letho, lula fatÅĄe
phutha maoto crosswise, beha Kaya lokile, ‘me a behela sati parimukhaáđƒ.
Ho ba ka tsela eo Sato o phefumoloheng ka, ho ba ka tsela eo Sato o
phefumoloheng tsoa. Hema telele o utloisisa: ‘Ke hema telele’; ho hema
ntle nako e telele o utloisisa: ‘Ke hema ntle nako e telele’; hema
lekgutshwanyane o utloisisa: ‘Ke’ na hema lekgutshwanyane ‘; hema tsoa
lekgutshwanyane o utloisisa: ‘Ke hema tsoa lekgutshwanyane’; a koetlisa
ipolella ho re: ‘utloa Kaya, ke tla o hemang ka’; a koetlisa ipolella ho
re: ‘utloa Kaya kaofela, ke tla o hemang tsoa’; a koetlisa ipolella ho
re: ‘khutsisa fatÅĄe le Kaya-saáđ…khāras, ke tla o hemang ka’; a koetlisa
ipolella ho re: ‘khutsisa fatÅĄe le Kaya-saáđ…khāras, Ke tla hema tsoa’.
feela
e
le, bhikkhus, e Turner ea nang le tsebo kapa Apprentice e Turner o, a
etsa retelehelang ho nako e telele, o utloisisa: “Ke etsa hore e ba
retelehelang telele ‘; etsa e khutÅĄoanyane lehlakoreng le leng, o
utloisisa: “Ke etsa hore e khutÅĄoanyane ba retelehelang ‘; ka tsela e
tÅĄoanang, bhikkhus, e bhikkhu, ho hema ka nako e telele, o utloisisa:
‘Ke hema telele’; hema ntle nako e telele o utloisisa: ‘Ke hema ntle
nako e telele’; hema lekgutshwanyane o utloisisa: ‘Ke’ na hema
lekgutshwanyane ‘; hema tsoa lekgutshwanyane o utloisisa: ‘Ke hema tsoa
lekgutshwanyane’; a koetlisa ipolella ho re: ‘utloa Kaya kaofela, ke tla
o hemang ka’; a koetlisa ipolella ho re: ‘utloa Kaya kaofela, ke tla o
hemang tsoa’; a koetlisa ipolella ho re: ‘khutsisa fatÅĄe le
Kaya-saáđ…khāras, ke tla o hemang ka’; a koetlisa ipolella ho re:
‘khutsisa fatÅĄe le Kaya-saáđ…khāras, Ke tla hema tsoa’.
Ka tsela eo a lulang ho boloka Kaya ka Kaya lekgotleng,
kapa
a lulang ho boloka Kaya ka Kaya kwa, kapa a lulang ho boloka Kaya ka
Kaya lekgotleng le kwa; a lulang ho boloka samudaya ea liketsahalo tsa
ka Kaya, kapa a lulang ho boloka feta ‘ea liketsahalo tsa ka Kaya, kapa a
lulang ho boloka samudaya le feta’ ea liketsahalo tsa ka Kaya; kapa ho
seng joalo, [hlokomela:] “ena ke Kaya!” sati se teng ho eena, feela ho
isa tekanyong ea Nana feela le paáđ­issati feela tjee, a lulang ho
iphapanyetsa bona, ‘me ha e le khomarele letho lefatÅĄeng. Kahoo,
bhikkhus, e bhikkhu ahileng shebeletseng Kaya ka Kaya.
B. Iriyāpatha Pabba
Ho feta moo,
bhikkhus, e bhikkhu, ha ho tsamaea, o utloisisa: ‘Ke tsamaea’, kapa
ha le eme o utloisisa: “Ke eme ka ‘, kapa ha ba lutse a
utloisisa:
‘Ke lutse’, kapa ha a robetse o utloisisa: ‘Ke robetse’. Kapa ho seng
joalo, ka natswe hore ke efe boemo ba Kaya hae e ratang, o utloisisa
hore e loketseng.
C. Karolo ka sampajaÃąÃąa
Ho feta moo,
bhikkhus,
e bhikkhu, ha atamela ‘me ha ba tloha, sebetsang sebakeng sa hae le
sampajaÃąÃąa, ha batla pele’ me ha a ntse a batla ho pota, o nka khato ka
sampajaÃąÃąa, ha ba kobang le ha ikotlolla, o nka khato ka sampajaÃąÃąa, ha
apereng liaparo le seaparo sa ka holimo ‘me a ntse a nkile sekotlolo, o
nka khato ka sampajaÃąÃąa, ha a ntse a ja, ha ho noa, ha ho hlafuna
sethethefatsi, le hoja latsoa, ​​o nka khato ka sampajaÃąÃąa, ha ho ea ho
tsa khoebo tsa defecating le rota, o nka khato ka sampajaÃąÃąa, ha ho
tsamaea, a ntse a eme, ha a ntse a lutse, ha robetse, ha a ntse a ho ba
le falimehile, ha ho bua le ha a ntse a ho ba khutsa, o nka khato ka
sampajaÃąÃąa.
Ka tsela eo a lulang ho boloka Kaya ka Kaya lekgotleng, kapa a
ahileng
shebeletseng Kaya ka Kaya kwa, kapa a lulang ho boloka Kaya ka Kaya
lekgotleng le kwa; O lula samudaya ea liketsahalo tsa liketsahalo tsa
liketsahalo tsa Phenomena ea Kāya, kapa o lula ho feta ha Peheya, kapa o
lula ho Phenomena ho Kāya ho Kāya ka Kāya ka Kr. Mang kapa mang, a
nahana ka:] “Sena ke Kāya!” Sati o teng ho eena, ho isa boholeng ba mpa
le ho isa Paáđ­istati, o lula a tÅĄohile, mme ha a khomarele letho
lefatÅĄeng. Kahoo, Bhikkhus, ngoana ea shebang Bihkhu a lula Kāya ho
Kāya.
D. Karolo ka Repulsiveness
Ho feta moo,
bhikkhus, e bhikkhu nahana ‘mele ona haholo, ho tloha bohatong ba
maoto
a ‘me a tloha moriri ka hlooho fatÅĄe, e leng e delimited ke letlalo la
eona le feletseng tsa mefuta e sa tÅĄoaneng ea litÅĄila: “Ka Kaya ena, ho
na le moriri oa hlooho, moriri oa’ mele oa, manala, meno, letlalo, nama ,
tendons, masapo, lesapo moko, liphio, pelo, sebete, pleura, spleen,
matÅĄoafo, mala, mesentery, mala le litaba tsa eona, mantle, bile,
tlala likhohlela, boladu, mali, mofufutso, mafura, meokho, kirisi, mathe, nasal mucus,
mokelikeling mokelikeli le moroto. “
Feela
joalokaha haeba, bhikkhus, ho na le e ne e le mokotla le openings tse
peli ‘me ba tlatsa ka mefuta e sa tÅĄoaneng ea lijo-thollo, tse kang
leralleng-Paddy, Paddy, linaoa mung, khomo-dierekisi, dipeo tsa sesame,
le husked raese. Monna e mong ea nang le mahlo a se nang molemo, kaha
unfastened e, o ne a ela hloko [litaba tsa eona]: “Sena se
leralleng-Paddy, sena ke Paddy, tseo ke mung linaoa, tseo ke
khomo-dierekisi, tseo ke tsa sesame, dipeo le ena e husked raese;” ka e
tÅĄoanang tsela, bhikkhus, e bhikkhu nahana ena ‘mele haholo, ho tloha
bohato ba maoto a ka nyoloha’ me ho tloha moriri ka hlooho fatÅĄe,
eo e delimited ke letlalo la eona le feletseng tsa mefuta e sa tÅĄoaneng ea litÅĄila:
“Ka Kaya ena, ho na le moriri oa hlooho, moriri oa ‘mele,
manala,
meno, letlalo, nama, tendons, masapo, lesapo moko, liphio, pelo,
sebete, pleura, spleen, matÅĄoafo, mala, mesentery, mala le lona
dikahare, mantle, bile, tlala likhohlela, boladu, mali, mofufutso,
mafura, meokho, kirisi, mathe, mucus nasal, mokelikeling mokelikeli le
moroto. “
Ka tsela eo a lulang ho boloka Kaya ka Kaya lekgotleng, kapa a
ahileng
shebeletseng Kaya ka Kaya kwa, kapa a lulang ho boloka Kaya ka Kaya
lekgotleng le kwa; O lula samudaya ea liketsahalo tsa liketsahalo tsa
liketsahalo tsa Phenomena ea Kāya, kapa o lula ho feta ha Peheya, kapa o
lula ho Phenomena ho Kāya ho Kāya ka Kāya ka Kr. Mang kapa mang, a
nahana ka:] “Sena ke Kāya!” sati e presentin eena, feela ho isa
tekanyong ea Nana feela le paáđ­issati feela tjee, a lulang ho
iphapanyetsa bona, ‘me ha e le khomarele letho lefatÅĄeng. Kahoo,
Bhikkhus, ngoana ea shebang Bihkhu a lula Kāya ho Kāya.
E. Karolo ka Elements
Ho feta moo,
bhikkhus, e bhikkhu bontÅĄa ka Kaya ena haholo, leha ho le joalo e beha,
Leha ho le joalo ho ke ke le tsekamelo: “Ka Kaya ena, ho na le ke elements lefatÅĄeng,
metsi elements, e elements mollo le elements moea. “
Feela
joalokaha, bhikkhus, e selakheng ea nang le tsebo kapa Apprentice e
selakheng e, kaha o bolaoa khomo, ba ne ba lula ka le mateano a litsela
ka seha e likoto; ka tsela e tÅĄoanang, bhikkhus, e bhikkhu bontÅĄa onthis
Kaya haholo, leha ho le joalo e beha, leha ho le joalo ke le tsekamelo:
“Ka thiskāya, ho na le karolo ea lefatÅĄe, le elements metsi, le
elements mollo le elements moea.”
Ka tsela eo a lulang ho boloka Kaya ka Kaya lekgotleng, kapa a lulang ho boloka Kaya ka Kaya kwa, kapa a lulang
sheba
Kaya ka Kaya lekgotleng le kwa; O lula samudaya ea liketsahalo tsa
liketsahalo tsa liketsahalo tsa Phenomena ea Kāya, kapa o lula ho feta
ha Peheya, kapa o lula ho Phenomena ho Kāya ho Kāya ka Kāya ka Kr. Mang
kapa mang, a nahana ka:] “Sena ke Kāya!” sati se teng ho eena, feela ho
isa tekanyong ea Nana feela le paáđ­issati feela tjee, a lulang ho
iphapanyetsa bona, ‘me ha e le khomarele letho ka world.Thus a lulang ho
boloka Kaya ka Kaya;
(1)
Ho feta moo,
bhikkhus,
e bhikkhu, feela joalokaha eka o ne a ho bona setopo, tse entsoeng hang
ka fatÅĄe charnel, letsatsi le le leng bafu, kapa matsatsi a mabeli bafu
kapa matsatsi a mararo ba shoeleng, ho ruruha, type genus le festering,
o ile a nahana ka ena Kaya haholo: “Kaya Sena hape ke a tlhaho a joalo,
ho tla ba joaloka ena, ‘me ha se lokolohileng jwalo boemo. “
Kahoo
o lula Kāya ho Kāya ka hare ho Kāya ho Kāya ka ntle ho Kāya ho Kāya
Internaund le kantle; O lula samudaya ea liketsahalo tsa liketsahalo tsa
liketsahalo tsa Phenomena ea Kāya, kapa o lula ho feta ha Peheya, kapa o
lula ho Phenomena ho Kāya ho Kāya ka Kāya ka Kr. Mang kapa mang, a
nahana ka:] “Sena ke Kāya!” Sati o teng ho eena, ho isa boholeng ba mpa
le ho isa Paáđ­istati, o lula a tÅĄohile, mme ha a khomarele letho
lefatÅĄeng. Kahoo, Bhikkhus, ngoana ea shebang Bihkhu a lula Kāya ho
Kāya.
(2)
Ho feta moo,
bhikkhus,
e bhikkhu, feela joalokaha eka o ne a ho bona setopo, tse entsoeng hang
ka fatÅĄe charnel, e ntse e jeoa ke lla, e ntse e jeoa ke Hawks, e ntse e
jeoa ke manong, e ntse e jeoa ke likokolofitoe, a jeoa ke lintja, e
ntse e jeoa ke litau, linkoe, e ntse e jeoa ke panthers, e ntse e jeoa
ke mefuta e sa tÅĄoaneng ea libopuoa, o ile a nahana ka ena Kaya haholo:
“Kaya Sena hape ke a tlhaho a joalo, ho tla ba joaloka ena, ‘me ha se sa
lefelloeng boemong bo joalo.”
Kahoo
o lula Kāya ho Kāya ka hare ho Kāya ho Kāya ka ntle ho Kāya ho Kāya
Internaund le kantle; a lulang ho boloka samudaya ea liketsahalo tsa ka
Kaya, kapa a lulang ho boloka e ntse e feta hole ea liketsahalo tsa ka
Kaya, kapa a lulang ho boloka samudaya le
feta
‘ea liketsahalo tsa ka Kaya; Mang kapa mang, a nahana ka:] “Sena ke
Kāya!” Sati o teng ho eena, ho isa boholeng ba mpa le ho isa Paáđ­istati, o
lula a tÅĄohile, mme ha a khomarele letho lefatÅĄeng. Kahoo, Bhikkhus,
ngoana ea shebang Bihkhu a lula Kāya ho Kāya.
(3)
Ho
feta moo, bhikkhus, e bhikkhu, feela joalokaha eka o ne a ho bona
setopo, tse entsoeng hang ka fatÅĄe charnel, e squeleton le nama le mali,
e neng e tÅĄoaretsoe hammoho ke tendons, o ile a nahana ka ena Kaya
haholo: “Kaya Sena hape ke tsa e joalo tlhaho, e tlang ho ba joaloka
ena, ‘me ha se lokolohileng jwalo boemo. “
Ka tsela eo a lulang ho boloka Kaya ka Kaya lekgotleng, kapa a
ahileng
shebeletseng Kaya ka Kaya kwa, kapa a lulang ho boloka Kaya ka Kaya
lekgotleng le kwa; O lula samudaya ea liketsahalo tsa liketsahalo tsa
liketsahalo tsa Phenomena ea Kāya, kapa o lula ho feta ha Peheya, kapa o
lula ho Phenomena ho Kāya ho Kāya ka Kāya ka Kr. Mang kapa mang, a
nahana ka:] “Sena ke Kāya!” Sati o teng ho eena, ho isa boholeng ba mpa
le ho isa Paáđ­istati, o lula a tÅĄohile, mme ha a khomarele letho
lefatÅĄeng. Kahoo, Bhikkhus, ngoana ea shebang Bihkhu a lula Kāya ho
Kāya.
(4)
Ho feta moo,
bhikkhus,
e bhikkhu, feela joalokaha eka o ne a ho bona setopo, tse entsoeng hang
ka charnel fatÅĄe, e squeleton ntle nama le netile ka mali, e neng e
tÅĄoaretsoe hammoho ke tendons, o ile a nahana ka ena Kaya haholo: “Kaya
Sena hape ke tsa e joalo tlhaho, e tlang ho ba joaloka ena, ‘me ha se
lokolohileng jwalo boemo. “
Kahoo
o lula Kāya ho Kāya ka hare ho Kāya ho Kāya ka ntle ho Kāya ho Kāya
Internaund le kantle; O lula samudaya ea liketsahalo tsa liketsahalo tsa
liketsahalo tsa Phenomena ea Kāya, kapa o lula ho feta ha Peheya, kapa o
lula ho Phenomena ho Kāya ho Kāya ka Kāya ka Kr. Mang kapa mang, a
nahana ka:] “Sena ke Kāya!” Sati o teng ho eena, ho isa boholeng ba mpa
le ho isa Paáđ­istati, o lula a tÅĄohile, mme ha a khomarele letho
lefatÅĄeng. Kahoo, Bhikkhus, ngoana ea shebang Bihkhu a lula Kāya ho
Kāya.
(5)
Ho
feta moo, bhikkhus, e bhikkhu, feela joalokaha eka o ne a ho bona
setopo, tse entsoeng hang ka fatÅĄe charnel, e squeleton ntle nama e le
‘kapa mali, e neng e tÅĄoaretsoe hammoho ke tendons, o ile a nahana ka
ena Kaya haholo: “Kaya Sena hape ke tsa e joalo tlhaho, e tlang ho ba
joaloka ena, ‘me ha se lokolohileng jwalo boemo. “
Ka tsela eo a lulang ho boloka Kaya ka Kaya lekgotleng, kapa a
ahileng
shebeletseng Kaya ka Kaya kwa, kapa a lulang ho boloka Kaya ka Kaya
lekgotleng le kwa; O lula samudaya ea liketsahalo tsa liketsahalo tsa
liketsahalo tsa Phenomena ea Kāya, kapa o lula ho feta ha Peheya, kapa o
lula ho Phenomena ho Kāya ho Kāya ka Kāya ka Kr. Mang kapa mang, a
nahana ka:] “Sena ke Kāya!” Sati o teng ho eena, ho isa boholeng ba mpa
le ho isa Paáđ­istati, o lula a tÅĄohile, mme ha a khomarele letho
lefatÅĄeng. Kahoo, Bhikkhus, ngoana ea shebang Bihkhu a lula Kāya ho
Kāya.
(6)
Ho
feta moo, Bhikkheus, Bihkkhu, joalo ka ha a bona setopo, o ile a
hasanya fatÅĄe, moo lesapo la maoto, moo lesapo la shin Hona joale serope
ke lesapo la sefoko, moo sethala, mona, lesapo le mokokotlo, mona,
lesapo la meno, le moo, lesapo la meno, o na le kāya e ngata haholo :
“Ena Kāya le eona e ea ba tlhaho e joalo, e tlo ba tjena, ‘me ha e
lokolloe ke boemo bo joalo.”
Kahoo
o lula Kāya ho Kāya ka hare ho Kāya ho Kāya ka ntle ho Kāya ho Kāya
Internaund le kantle; O lula samudaya ea liketsahalo tsa liketsahalo tsa
liketsahalo tsa Phenomena ea Kāya, kapa o lula ho feta ha Peheya, kapa o
lula ho Phenomena ho Kāya ho Kāya ka Kāya ka Kr. Mang kapa mang, a
nahana ka:] “Sena ke Kāya!” Sati o teng ho eena, ho isa boholeng ba mpa
le ho isa Paáđ­istati, o lula a tÅĄohile, mme ha a khomarele letho
lefatÅĄeng. Kahoo, Bhikkhus, ngoana ea shebang Bihkhu a lula Kāya ho
Kāya.
(7)
Ntle le moo, Bhikkheus, Bhikkhu, joalokaha eka o joalo
Ha a bona setopo, a lahla sebakeng sa charnel, o ile a nahana joalo ka sehlekehleke sena, ‘me ha se na taba ea hore a boemo. “
(😎
Ntle le moo, Bhikkheus, Bhikkhu, joalokaha eka o joalo
Ha
a bona setopo sa bona, a lahlela masapo a lilemo tse ngata, a tÅĄosa
sena: “Ena e tla ba joalo, ‘me ha e na taba ea hore e joalo boemo. “
Kahoo
o lula Kāya ho Kāya ka hare ho Kāya ho Kāya ka ntle ho Kāya ho Kāya
Internaund le kantle; O lula samudaya ea liketsahalo tsa liketsahalo tsa
liketsahalo tsa Phenomena ea Kāya, kapa o lula ho feta ha Peheya, kapa o
lula ho Phenomena ho Kāya ho Kāya ka Kāya ka Kr. Mang kapa mang, a
nahana ka:] “Sena ke Kāya!” Sati o teng ho eena, ho isa boholeng ba mpa,
Kahoo, Bhikkhus, ngoana ea shebang Bihkhu a lula Kāya ho Kāya.
(9)
Ntle le moo, Bhikkheus, Bhikkhu, joalokaha eka o joalo
Ha
a bona setopo sa bona, a ahlamisa sebakeng sa chankaneng, o ile a
fokotsoa ke phofo, ‘me e tla ba ea kang ena,’ me ha e na ho tsoa boemong
bo joalo, ‘me ha e lokolohe boemong bo joalo . “
Kahoo
o lula Kāya ho Kāya ka hare ho Kāya ho Kāya ka ntle ho Kāya ho Kāya
Internaund le kantle; O lula samudaya ea liketsahalo tsa liketsahalo tsa
liketsahalo tsa Phenomena ea Kāya, kapa o lula ho feta ha Peheya, kapa o
lula ho Phenomena ho Kāya ho Kāya ka Kāya ka Kr. Mang kapa mang, a
nahana ka:] “Sena ke Kāya!” Sati o teng ho eena, ho isa boholeng ba mpa
le ho isa Paáđ­istati, o lula a tÅĄohile, mme ha a khomarele letho
lefatÅĄeng. Kahoo, Bhikkhus, ngoana ea shebang Bihkhu a lula Kāya ho
Kāya.
II. Ho shebella ha vevena
Ho feta moo, Bhikkhus, sebaka sa toropo ea Bhikkheu se ntse se shebile vevena ztanā?
Mona,
Bhikkhus, bhkkhu, a ntse a hlaheloa ke Sukhanā, e phahamisa: “Ke
thulana le Sukhaka”; Ho ba le dukkha Vetna Vevenā, Machabeng:
“Ke
ntse ke thulana le Dukkha Vetchā”; Ho ba le Adukām-Asukhā Vedanā, U:
“Ke ntse ke thulana Adukkham-Asukhā Vedanā”; Ho ba le sukha vevena
Vetanā Sāmashe, Mahlohonolo: “Ke thulana le Sukhanā Sāma”; Ho ba le
Sukhatero nirāmaISisa, lintlafatso:
“Ke
thulana la sukhatenro nrāmaisa”; Ho thulana le Dukkha Vvenkha Vanāma,
Mahahamafashe U: “Ke thulana le Dukkha Vevenā Sāma”; Ho ba le Dukkha
Vetā Nirāma, Mahaha oa: “Ke thulana le Dukkha Vevenā Nirāmaisa”; Bakuli
ba adukkham-adukhā iventha sāma, ba makatsang: “Ke thulana le
Aduksham-Asukhā iventa”; Ho ba le Adukkham-Asukā nirāmi nirāma,
Mahahaha: “Ke thulana le Aduksham-Nirāmaisa”.
Kahoo oa lula ventanā ka li-vevenā in Vvenā ka hare,
Kapa oa lula ventanā ka Vedanā ka ntle kapa eo a lulang a e lula
o shebile vetanā in Vetanā ka hare le kantle; oa lula
Ha
a bona Famidaya ea liketsahalo tsa liketsahalo tsa Vvedna, kapa o lula
Samdidana le tse fetang tsa liketsahalo tsa vevena. Ho seng joalo, ho
nahana ka:] “Sena ke Vvenanā!” Sati o teng ho eena, ho isa boholeng ba
mpa le ho isa Paáđ­istati, o lula a tÅĄohile, mme ha a khomarele letho
lefatÅĄeng. Kahoo, Bhikkhus, ngoana ea lulang Bhikkheu o lula a shebile
vevenā ka vevenā.
III. Hlokomela ea Citta
Le ho feta moo, bhikkhus, kamoo ha e bhikkhu ho aha shebeletseng citta ka citta?
Mona, bhikkhus, e bhikkhu utloisisa citta le rāga ka “citta le rāga”,
kapa o utloisisa citta ntle rāga ka “citta ntle rāga”, kapa o utloisisa
citta le dosa ka “citta le dosa”, kapa o utloisisa citta ntle dosa jwalo
“citta ntle dosa”, kapa o utloisisa citta le moha moha ka “citta le
moha moha”, kapa o utloisisa citta ntle moha moha ka “citta ntle moha
moha”, kapa o utloisisa le citta bokellwang e le “citta bokellwang”,
kapa o utloisisa ka hasane citta e le “citta hasane”, kapa o utloisisa
le citta atolosoa e le “citta atolosoa”, kapa o utloisisa le citta
unexpanded e le “citta unexpanded”, kapa o utloisisa le citta
surpassable e le “citta surpassable”, kapa o utloisisa e citta
unsurpassable e le “citta unsurpassable”, kapa o utloisisa le citta
khobokellane e le “citta khobokellane”, kapa o utloisisa le citta
unconcentrated e le “citta unconcentrated”, kapa o utloisisa le citta
lokolotsoeng e le “citta lokolotsoeng”, kapa o utloisisa le citta
unliberated ka “unli e berated citta “.
Ka tsela eo a lulang ho boloka citta ka citta lekgotleng, kapa a lulang
ho boloka citta ka citta kwa, kapa a lulang ho boloka citta ka citta
lekgotleng le kwa; a lulang ho boloka samudaya ea liketsahalo tsa ka
citta, kapa a lulang ho boloka feta ‘ea liketsahalo tsa ka citta, kapa a
lulang ho boloka samudaya le feta’ ea liketsahalo tsa ka citta; kapa ho
seng joalo, [hlokomela:] “ena ke citta!” sati se teng ho eena, feela ho
isa tekanyong ea Nana feela le paáđ­issati feela tjee, a lulang ho
iphapanyetsa bona, ‘me ha e le khomarele letho lefatÅĄeng. Kahoo,
bhikkhus, e bhikkhu ahileng shebeletseng citta ka citta.
Molepe - Lerato La Favour
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Hlokomela ea Vedanā
91) Classical Shona-Shona Shona,

https://www.youtube.com/watch?v=OnrD1E8LsXk
Ita Pfungwa dzakanaka
Nzara ndiyo mhando yakaipa yehurwere - Buddha
Gadzira
broccolis, pepper, makwenzi, mapoka emichero, miti yemichero yemichero
yemichero seinoita miti yeAshoka yakaita zvese pamusoro peAmudha Sanabhi
Planet Pasi uye mudenga. Svika pakukotamira uye madhipatimendi emasango
embeu uye sapyings.
DN 16 - (D II 137)
Mahāparinibbāna sutta
{Excerpts}
Mirayiridzo yekupedzisira neBuddha paMahā-Parinibbāna
Iyi
Sutta inounza mirayiridzo yakapihwa naBuddha Buddha nekuda kwevateveri
mushure mekunge vaenda, izvo zvinoita kuti ive yakakosha mirairo yedu
mazuva ano.
Ini
ndichatsanangura hurukuro pamusoro peDhamma inonzi Dhammādāvaka, kana
achidaro, kana achizvida, kana ini, hapachina Naracchāna-yoni, hapana
pettivisaya, aiwa Mazhinji mamiriro ekusafara, ane njodzi, enhamo, ini
ndiri sotāpanna, nechisikigo chisina kubva kunyika kusuwa, zvimwe
zvekutongerwa Sambhi.
Uye chii, ānanda, is
Iyo
hurukuro iri paDhamma inonzi Dhammādāda, yakavezwa neiyo Aleyasāvaka,
kana achida kuzvida, kana ini, kuti: ‘ Unguniness, yenhamo, yenhamo, I.
AM SOTāpanna, nemasikirwo akasununguka kubva kumatunhu enhamo, zvimwe
zvekutongerwa Sambhi?
Apa, ānanda, an iyayasāvaka inopihwa naBuddhe Aveccappasāda:
Akapihwa dhamme aveccappasāda:
Akapihwa saáđ…ghe aveccappasāda:
Akapihwa sÄŦla iyo inobvumirwa kuAriya,
This,
ānanda, ndiyo hurukuro paDhamma iyo inonzi Dhammādāvaka, kana ichidaro,
kana zvakadaro, ingazvidavirira: ‘Kwandino, hapana imwe
tiracchāna-yoni, hapana pettivisaya , Hapasisina mamiriro ekusafara,
kwenjodzi, yenhamo, ini ndiri sotāpanna, nemasikirwo emahara kubva
kumatunhu, zvimwe zvekutongerwa Sambhi.
SATO UNOFANIRA KUTI URI KUTI URI KUTI URI KUTI URI KUTI UYE SAMPAJāsos. Uku ndiko kugoverwa kwedu kwauri.
Uye sei, Bhikkhus, is a bhikkhu sato? Apa, bhikkhus, a bhikkhu
Saka, bhikkhus, is a bhikkhu sato. Uye sei, Bikkhusi, is a bhikkhu sampajāno? Pano, Bhikkhusi,
Saka,
bhikkhus, is a bhikkhu sampajāno. SATO UNOFANIRA KUTI URI KUTI URI KUTI
URI KUTI URI KUTI UYE SAMPAJāsos. Uku ndiko kugoverwa kwedu kwauri.
- Ananda, The Twin Sala
Miti
iri yakazara yakazara, kunyangwe isiri mwaka wekuyerera. Uye maruva
anonaya pane iyo tathagata uye kudonha uye kuparadzira uye anowirwa
pariri mukunamata kweTathagata. Uye maruva ezvekudenga emaruwa uye
sandarwood poda kubva kudenga pasi mvura pasi pane iyo tathagata, uye
donhedza uye nekupararira uye yakavezwa pairi mukunamata kweTathagata.
Uye kurira kwemanzwi ekudenga uye zviridzwa kwekudenga kunoita mimhanzi
mumhepo kunze kwekuremekedza iyo Tathagata.
Haisi
iyi, ānanda, kuti iyo Tatāata inoremekedzwa, inotaurwa, inozivikanwa,
yakaziviswa rukudzo uye rukudzwa. Asi, Ananda, chero bhikkhu, layman
kana likerman kana lamm’ānadhamma’p'paáđ­pi’p'panna,
Kurarama
maererano neDhamma, iyo inoremekedzwa, inotaurisa, inokoshesa,
inobhadhara rukudzo, uye inokudza tathāgata ine yakanakisa rukudzo.
Naizvozvo, ānanda, iwe unofanirwa kuzvidza zvakadaro: ‘Ticharamba
tichiramba tichiti:’ Tichasara Dhamm’ānhuma’p'paáđ­pi’p'p’panna, tichigara
zvinoenderana neDhamma ‘.
Bhagawan Buddha anodaro
“Hama
dzangu, pane izvi zviviri zvakanyanyisa kuti munhu ari munzira
anofanira kudzivirirwa. Ndeapi maviri? Imwe ndeyekubukira mazvine mafaro
engwaru. Uye imwe ndeyekudzidzira zvinhu zvakadzama izvo zvinonyima
muviri wezvakanaka. Zvese izvi zvese zvakanyanyisa zvinotungamira
kukundikana.
“Nzira
yandakawana ndiyo nzira yepakati, iyo inodzivirira zvese zvakanyanyisa
uye ine kugona kutungamira munhu kunzwisiso, kusunungurwa, uye rugare.
Iyi ndiyo nzira yakanaka kwazvo yehukuru hwenzwisiso, pfungwa yakanaka,
kutaura kwakakodzera, chiito chakarurama, kurarama chaiko, kushanda
kwakanaka, kufunga kwakakodzera uye kurongeka kwakanaka. Ndakatevera
nzira iyi yakanaka kwazvo serefu uye ndaona kunzwisisa, kusunungurwa
nerunyararo.
Yekutanga
kuvepo kwekutambura. Kuzvarwa, kuchembera, kurwara, uye kufa zviri
kutambudzika. Kusuruvara, kutsamwa, godo, kunetseka, kunetseka, kutya,
uye kupererwa nekutambura. Kuparadzaniswa nevadiwa vari kutambura.
Kushamwaridzana nevaya vausingafarire kuri kutambudzika. Kuda,
kushamwaridzana, uye kunamatira kune vashanu maAggregates vari
kutambura.
“Hama, chokwadi chechipiri chinoratidza chikonzero chekutambura.
Nemhaka yekusaziva, vanhu havaone chokwadi nezvehupenyu, uye vakabatwa
mumirazvo yechido, kutsamwa, godo, kushungurudzika, kunetseka, kutya,
uye kusuwa.
“Hama, chokwadi chechitatu ndiko kukosha kwekutambura.
Kunzwisisa chokwadi chehupenyu kunounza chirevo chekusuwa kwese uye kusuwa uye kunopa rugare uye mufaro.
“Hama, chokwadi chechina ndiyo nzira inoenda kuKesitation
yekutambudzika.” Iyo ndiyo yakanaka kwazvo nzira yemakumi masere, iyo
yandichangotsanangura. Iyo yakanaka yakanaka nzira inochengetedzwa
nekugara mupfungwa. Pfungwa inotungamira mukusangana uye nzwisiso,
nekukusunungura kubva pakurwadziwa kwese uye kusuwa uye kunotungamira
kurunyararo nemufaro. Ini ndichakutungamira munzira iyi yekuziva.
“Kuona kwakamuka, njere kwakamuka, zivo yakamuka, zivo yakamuka,
kuvhenekerwa mukati mangu nezvinhu zvakambonzwa: ‘Chokwadi ichi
chakanakisa chekushushikana chakanzwisiswa.’
“Chokwadi
chakanakisa cheKutenda kwekushushikana: Iyo Yakakwana Fading &
Cessation, Renuncation, RegQQution, Kusunungurwa, & Kurega Kuenda
Kwenyu Kuchiva. Chokwadi ichi chakanakisa chekutaurwa kwekushushikana
kwakaitwa. Iri ndiro chokwadi chakanakisa chemaitiro ekudzidzira
chinotungamira kuCessation yekushushikana.
“Kuziva
kwangu & pakuziva kwangu pamusoro pechokwadi chevana sezvavainge
vanyatsova - kwaive kwakanyatsomutswa nekuzvimutsa zvakananga mumatare
ake ese, anofungisisa, Brhmans, yayo yeumambo & yakajairika. Kuziva
& Vonje kwakamuka mandiri: ‘zvisingazungunuke ndiko kusunungurwa
kwangu. Uku ndiko kuberekwa kwangu kwekupedzisira. Hapano hapana
kuvandudzwa kuvandudzwa. “
Nepo
Siddhartha ichitsanangura chokwadi china chakanakisa, imwe yemamongi,
Kondanna akangoerekana awona kupenya kukuru mukati memoyo wake. Aigona
kuravira kusunungurwa kwaakanga awana kwenguva yakareba kudaro. Chiso
chake chakapenya nemufaro. Buddha akataura naye uye ndokuchema,
“Kondane! Iwe unayo! “Iwe unazvo!”
Kondanna
akabatana nemaoko ake uye akakotama pamberi peSiddhartha. Achitaura
zvakanyanyisa, akataura, “Gautama Anononoka, ndokumbirawo mugamuchire
semudzidzi wako. Ndinoziva kuti pasi penjodzi yako, ndichavamuka. “
Vamwe
vana vana vakapfugama vakapfugama kuSiddhharta tsoka, vakabatana
nemaoko avo, vakakumbira kugamuchirwa sevadzidzi. Siddhartha akati,
“Hama! Vana vemumusha vakandipa zita rekuti ‘Buddha. Iwewe unogona
kundifonera zita iro kana uchida. “
Kondanna akabvunza, “Haisi ‘Buddha’ zvinoreva ‘munhu akamutswa’?”
“Izvi ndizvo chaizvo, uye vanodana nzira yandakawana ‘nzira yekumuka.’ Unofungei nezvezita iri?”
“‘Mumwe
Akamutswa’! ‘Nzira yekumuka’! Zvinoshamisa! Zvinoshamisa! Mazita aya
ndeechokwadi, asi zviri nyore. Isu tichafara kukudaidza iwe The Buddha,
uye nzira iwe yawakawana nzira yekumuka. “Sezvo iwe uchangotaura, kugara
kwezuva rimwe nerimwe maitiro emweya.” Mamongi mashanu aya aive
emifungo imwe yekugamuchira Gautama semudzidzisi wavo uye kumudaidza iye
Buddha.
Buddha
akavapikisa. ” Ndapota, hama, dzidzira nemweya wakazaruka uye
wakangwara, uye mumwedzi mitatu uchave wawana michero yekusunungurwa. ”
Amazing Buddha Kiri (Mountain of 84,000 Golden Buddha Statues) - Cambodia
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Amazing Buddha Kiri (Mountain of 84,000 Golden Buddha Statues) - Cambodia
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Amazing Buddha Kiri (Mountain of 84,000 Golden Buddha Statues) - Cambodia

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Amazing Buddha Kiri (Mountain of 84,000 Golden Buddha Statues) - Cambodia

https://tenor.com/view/buddha-gif-18227865
Bhagawan Buddha anodaro

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⁠
92) Classical Sindhi,
93) Classical Sinhala-ⷃāķļⷊāķ·ā·ā·€ā·Šāķš ā·ƒā·’āķ‚ā·„āķ―,


https://www.youtube.com/watch?v=ZintZ3EabW4
Mazwi aBuddha aBuddha awakatora anopinda pakuziva
Mahā + SatipaÅūhāna
Zvitendero, madzinza, zvinongedzo, kusaenzana,
Vaivapo
Zviriko
Uye
Icharamba iripo!
Dr B.r.ambedkar kutinhira “Main Bharat Baudhahmay Karunga.” (Ndichaita kuti nyika ino Buddhist)
Vese
Aborigine Vamutswa Sangano Kutinhira Hilariously “Hum prapanch
prabuddha prapanchmay karunge.” (Tichaita iyo nyika yese prabudhadha
prapanch
Izvi zvichaitika kuburikidza
Yemahara
Online Prabuddda Conseltacalengungano Yemunhu Pamwoyo Wourwere, Mufaro
uye Runyararo rweGogh Lovā + SatipaÅūhāna kusvibisa, izvo zvinhu, iyo
pfumbamwe yeCharnel gadziro, yeVedanā neCitta
Ipapo
Zvitendero, madzinza, zvinongedzo uye kusaenzana
Hazvingadaroko!
Tipitaka
DN 22 - (D II 290)
Mahāsatipaáđ­áđ­hāna sutta
Kupinda pakuziva neBuddha
Mahā + SatipaÅūhāna
Iyi sutta inoonekwa zvakanyanya sechirevo chikuru chekuita kwekufungisisa.
Nhanganyaya
I. Kuongorora Kāya
A. chikamu pa ānāpāna
B. chikamu pane zvikwangwani
C. Chikamu paSampajaÃąa
D. Chikamu pane kupfumisa
E. Chikamu pane izvo zvinhu
F. Chikamu pamaperembudzi mapfumbamwe charnels
Ii. Kuongorora kweVedanā
Nhanganyaya
Ndozvinonzwa:
Pane imwe nguva, iyo Bhagavā yaive yekugara pakati peKammāsadhamma, guta remusika reKurus. Ikoko, akataura nezvebhikkhusi:
- bhikkhus.
- Bhandante akapindura bhikkhus. Bhagavā akati:
- izvi,
bhikkhus, ndiyo nzira inotungamira kune isina chinhu asi kucheneswa kwe
Zvisikwa,
kukunda kwekurwadziwa uye kuchema, kunyangarika kweDukkha-Domanassa,
kuwanika kwenzira kwayo, kuzadzikiswa kweNibbāna, ndiko kuti ina
SatIpaÅūhānas.
Ndeapi mana?
Apa, Bhikkhus, a Bhikkhu Hwell anoona Kāya muKāya, ātāpÄŦ
Sampajāno, Satimā, ndasiya Abhijjhā-domanassa takananga pasi.
Iye
anogara achiona Vedanā muVedanā, ātāpă Sampajāno, Satimā, akarega
Abhijjhā-domanassa tursel. Iye anogara achiona citta mu citta, ātāpÉĻ
Sampajāno, Satimā, akarega Abhijjhā-domanassa tursel. Iye anogara
kuichengeta Dhamma · Dhamma · · · · · · · · sm
I. Kāyānupassanā
A. chikamu pa ānāpāna
Uye
Ko,
Bhikkhusi, ko bhikkhusi anowana kucherechedza Kāya muKāya? Pano,
bhikkhu, aenda kuusango kana aenda pamuti wemuti kana aenda kukamuri
isina chinhu, anogara pasi akapeta makumbo akayambuka, akaisa Kāya
akatwasuka, akaisa Sati Parimukhaáđƒ. Kuva saizvozvo anofema mukati,
achizofemera. Kufema mukureba anonzwisisa kuti: ‘Ndiri kufema kwenguva
refu’; kufema kunze iye anonzwisisa kuti: ‘Ndiri kufema kwenguva refu’;
kufema muchipfupi anonzwisisa: ‘Ndiri kufema muchidimbu’; kufema kupfupi
anonzwisisa kuti: ‘Ndiri kufema pfupi’; Anozvidzidza, ‘’ Kunzwa Kāya,
ini ndichafema mu ‘; Anozvidzidza pachavo: ‘Kunzwa Kāya yese, ini
ndichafema’; Anozvidzidza, ‘’ anodzora pasi kāya-saáđ…khāras, ini
ndichafema mu ‘; Anozvidzidza, ‘’ anodzora pasi kāya-saáđ…khāras, ini
ndichafema ‘.
Just
AS,
bhikkhus, mushanduro ane hunyanzvi kana mudzidzi weanoshandura,
achifamba-famba, anonzwisisa kuti: ‘Ndiri kugadzira nguva refu’;
Achinyora, anonzwisisa kuti: ‘Ndiri kuita pfupi pfupi’; Nenzira
imwecheteyo, Bhikkhu, a bhikkhu, kufema kwenguva refu, anonzwisisa kuti:
‘Ndiri kufema kwenguva refu’; kufema kwenguva refu anonzwisisa kuti:
‘Ndiri kufema kwenguva refu’; kufema muchipfupi anonzwisisa: ‘Ndiri
kufema muchidimbu’; kufema kupfupi anonzwisisa kuti: ‘Ndiri kufema
pfupi’; Anozvidzidza, ‘’ Kunzwa Kāya yese, ini ndichafema mu ‘;
Anozvidzidza pachavo: ‘Kunzwa Kāya yese, ini ndichafema’; Anozvidzidza,
‘’ anodzora pasi kāya-saáđ…khāras, ini ndichafema mu ‘; Anozvidzidza, ‘’
anodzora pasi kāya-saáđ…khāras, ini ndichafema ‘.
Saka anogara achiona Kāya muKāya mukati,
Kana
kuti anogara kuKāya muKāya kunze, kana kuti anogara kuKāya muKāya
mukati uye kunze; Aigara samudaya ye phenomena muKāya, kana anogara
achicherekedza kupfuura nePhenomena kuKāya, kana anogara samudaya uye
achipfuura phenomena ku Kāya; kana zvimwe, [chaichozing:] “Ichi chi
Kāya!” Sati aripo maAri, kungori kusvika pamwero wegore ÃąÄáđ‡a uye mere
Paáđ­issati, anogara akasungwa, uye haanamatira chero chinhu munyika.
Saka, bhikkhus, a bhikkhu rinogara kucherechedza Kāya muKāya.
B. Iriyāpatha pabba
Uyezve,
bhikkhus, a bhikkhu, achifamba, anonzwisisa kuti: ‘Ndiri kufamba’, kana
Paunenge wakamira anonzwisisa kuti: ‘Ini ndakamira’, kana ndakagara iye
anonzwisisa
kuti: ‘Ini ndagara’, kana ndakarara pasi anonzwisisa kuti: ‘Ini
ndakarara pasi’. Kana zvisakadaro, mune chero chinzvimbo chaPāya
chaanoona, anozvinzwisisa nenzira.
C. Chikamu paSampajaÃąa
Uyezve,
Bhikkhus,
a Bhikkhu, achiswedera uye achienda naSampajaÃąa, achitarisa-tarisa,
anokotama uye achiita sampajaÃąa, achipfekedza nguo uye nejasi repamusoro
uye pavanenge vachitakura Iye ndiro, iye anoita SampaaÃąa, achinwa,
achinwa, achiravira, aipinda muSampajaÃąa, anofamba, achifamba, achimira,
achiri kugere, nepo Kurara, uchiri kumuka, ndichiri kutaura uye
ndichinyarara, iye anoita sampajaÃąa.
Saka iye anogara kāya muKāya mukati, kana iye
anogara
kuColling Kāya muKāya kunze, kana kuti anogara kuKāya muKāya mukati uye
kunze; Aigara samudaya ye phenomena muKāya, kana anogara achicherekedza
kupfuura nePhenomena kuKāya, kana anogara samudaya uye achipfuura
phenomena ku Kāya; kana zvimwe, [chaichozing:] “Ichi chi Kāya!” Sati
aripo maAri, kungori kusvika pamwero wegore ÃąÄáđ‡a uye mere Paáđ­issati,
anogara akasungwa, uye haanamatira chero chinhu munyika. Saka, bhikkhus,
a bhikkhu rinogara kucherechedza Kāya muKāya.
D. Chikamu pane kupfumisa
Uyezve,
bhikkhusi, a bhikkhu anofunga nezvemuviri uyu, kubva mumatsvene e
tsoka
kumusoro uye kubva kune vhudzi pamusoro peganda raro uye rinopera
neganda raro uye rizere nemhando dzakasiyana siyana dzoga: “Mune bvudzi
remuviri, zvipikiri, mazino, ganda, nyama, nyama, nyama, ,
tendon, mapfupa, pfupa marongo, itsvo, moyo, chiropa, chiropa, chiropa, spune,
mapapu, matumbo, mesenterery, dumbu nezvirimo, zvinyowani, bile,
phlegm, pus, ropa, ziya, mafuta, misodzi, mafuta, saliva, nasal mucus,
Synovial fluid uye urini. “
Sekuti
kana, Bhikkhusi, pakanga paine bhegi rakavhurika uye rakazadzwa
nemhando dzakasiyana yezviyo, dzakadai segomo rakatsetseka, paddy,
mhodzi dzemombe, mhodzi dzemombe uye yakashama mupunga. Munhu ane meso
akanaka, akanga asingazvikudzi, aifunga nezvake. Iyi ndiyo chikomo, idzo
dzine bhinzi, iwo mhodzi dzemombe uye izvi mhodzi uye izvi zvakanyorwa
mupunga; ” Nenzira imwe cheteyo, Bhikkhusi, a Bhikkhu anofunga
nezvemuviri uyu, kubva mumakumbo emakumbo kumusoro uye kubva kune vhudzi
riri pamusoro.
iyo inonyungudutswa neganda rayo uye izere nemhando dzakasiyana siyana dzekusachena:
“Mune iyi Kāya, kune bvudzi romusoro, bvudzi remuviri,
zvipikiri,
mazino, ganda, tendon, mafupa, zvipfuga, zvipfuyo, zviumbwa, bile, pus,
ropa, ropa, rive ziya, Misodzi, mafuta, saliva, nasal mucus, synovial
fluid uye urini. “
Saka iye anogara kāya muKāya mukati, kana iye
anogara
kuColling Kāya muKāya kunze, kana kuti anogara kuKāya muKāya mukati uye
kunze; Aigara samudaya ye phenomena muKāya, kana anogara achicherekedza
kupfuura nePhenomena kuKāya, kana anogara samudaya uye achipfuura
phenomena ku Kāya; kana zvimwe, [chaichozing:] “Ichi chi Kāya!” Sati
anomuperekedza, kungova kusvika pamwero wegore ÃąÄáđ‡a uye mere Paáđ­issati,
iye anogara akasungwa, uye haanamatira chero chinhu munyika. Saka,
bhikkhus, a bhikkhu rinogara kucherechedza Kāya muKāya.
E. Chikamu pane izvo zvinhu
Uyezve,
bhikkhus, a bhikkhu anoratidza pane ino kāya chaiyo, zvisinei yakaiswa,
Nekudaro zvinoratidzwa: “Mune ino Kāya, pane nyika yepasi, iyo
Chinhu chemvura, chinhu chemoto uye chinhu chemhepo. “
Sezvakangoita,
bhikkhus, bhekitiki rekudyara kana mudzidzi webhavhu, akauraya mombe,
agare pamharadzano dzinocheka kuita zvidimbu; Nenzira imwe cheteyo,
bhikkhu inoratidza Onthis chaizvo Kāya, asi inoiswa, asi inowa, pane iyo
nyika, iyo chinhu chemvura, chinhu chemoto uye chinhu chemhepo. “
Saka anogara achiona Kāya muKāya mukati, kana kuti anogara kuKāya muKāya kunze, kana kuti anogara
kucherechedza
Kāya muKāya mukati uye kunze; Aigara samudaya ye phenomena muKāya, kana
anogara achicherekedza kupfuura nePhenomena kuKāya, kana anogara
samudaya uye achipfuura phenomena ku Kāya; kana zvimwe, [chaichozing:]
“Ichi chi Kāya!” Sati aripo maAri, kungori kusvika pamwero wegore ÃąÄáđ‡a
uye mere paáđ­issati, iye anogara kune chero chinhu munyika.Iye anogara
pasi Kāya muKāya;
(1)
Uyezve,
Bhikkhus,
a Bhikkhu, sokunge kuti aiona chitunha, akakanda pasi pechigaro
chechigaro, rimwe zuva akafa, kana mazuva maviri akafa, anopararira,
anokwenenzvera kāya iyi: “Iyi Kāya Zvakare ndechechimiro chakadai,
zvichaita seizvi, uye hazvina kusununguka kubva mumamiriro akadaro. “
Saka
anogara achiona Kāya muKāya mukati, kana kuti anogara kuKāya ku Kāya
kunze, kana kuti anogara kuKāya muKāya mukati uye kunze; Aigara samudaya
ye phenomena muKāya, kana anogara achicherekedza kupfuura nePhenomena
kuKāya, kana anogara samudaya uye achipfuura phenomena ku Kāya; kana
zvimwe, [chaichozing:] “Ichi chi Kāya!” Sati aripo maAri, kungori
kusvika pamwero wegore ÃąÄáđ‡a uye mere Paáđ­issati, anogara akasungwa, uye
haanamatira chero chinhu munyika. Saka, bhikkhus, a bhikkhu rinogara
kucherechedza Kāya muKāya.
(2)
Uyezve,
Bhikkhus,
a Bhikkhu, sokunge kuti achiona chitunha, akakanda pasi pechigaro
chechizarava, achidyiwa nemachira, achidyiwa nehwanda, achidyiwa
nevarwi, achidyiwa nembwa, achidyiwa Tiger, kudyiwa nevarume, kudyiwa
nemhando dzakasiyana siyana, anoona izvi chaizvo Kāya chaizvo:
Saka
anogara achiona Kāya muKāya mukati, kana kuti anogara kuKāya ku Kāya
kunze, kana kuti anogara kuKāya muKāya mukati uye kunze; anogara achiona
Samudaya yePhenomena muKāya, kana anogara achicherekedza kupfuudza
kwePhenomena kuKāya, kana anogara achiona Samudaya uye
kupfuudza
phenomena ku Kāya; kana zvimwe, [chaichozing:] “Ichi chi Kāya!” Sati
aripo maAri, kungori kusvika pamwero wegore ÃąÄáđ‡a uye mere Paáđ­issati,
anogara akasungwa, uye haanamatira chero chinhu munyika. Saka, bhikkhus,
a bhikkhu rinogara kucherechedza Kāya muKāya.
(3)
Uyezve,
Bhikkhu, sokunge kuti achiona chitunha, akaraswa pasi peturu,
akabatanidzwa pamwe neRepa, anofunga izvi Kāya kāya. “Iyi Kāya zvakare
ndeye zvisikwa, zvichaita seizvi, uye hazvina kusununguka kubva
mumamiriro akadaro. “
Saka iye anogara kāya muKāya mukati, kana iye
anogara
kuColling Kāya muKāya kunze, kana kuti anogara kuKāya muKāya mukati uye
kunze; Aigara samudaya ye phenomena muKāya, kana anogara achicherekedza
kupfuura nePhenomena kuKāya, kana anogara samudaya uye achipfuura
phenomena ku Kāya; kana zvimwe, [chaichozing:] “Ichi chi Kāya!” Sati
aripo maAri, kungori kusvika pamwero wegore ÃąÄáđ‡a uye mere Paáđ­issati,
anogara akasungwa, uye haanamatira chero chinhu munyika. Saka, bhikkhus,
a bhikkhu rinogara kucherechedza Kāya muKāya.
(4)
Uyezve,
Bhikkhus,
a Bhikkhu, sekunge achiona mutumbi weCharel, Squelorton asina nyama uye
akabatanidzwa pamwe neTendon, anofunga izvi Kāya kāya. “Iyi Kāya
zvakare ndeye yakadaro zvisikwa, zvichaita seizvi, uye hazvina
kusununguka kubva mumamiriro akadaro. “
Saka
anogara achiona Kāya muKāya mukati, kana kuti anogara kuKāya ku Kāya
kunze, kana kuti anogara kuKāya muKāya mukati uye kunze; Aigara samudaya
ye phenomena muKāya, kana anogara achicherekedza kupfuura nePhenomena
kuKāya, kana anogara samudaya uye achipfuura phenomena ku Kāya; kana
zvimwe, [chaichozing:] “Ichi chi Kāya!” Sati aripo maAri, kungori
kusvika pamwero wegore ÃąÄáđ‡a uye mere Paáđ­issati, anogara akasungwa, uye
haanamatira chero chinhu munyika. Saka, bhikkhus, a bhikkhu rinogara
kucherechedza Kāya muKāya.
(5)
Uyezve,
Bhikkhu, sokunge kuti achiona chitunha, akaraswa pasi peturu, anobatwa
pamwe chete nema tendon, anofunga izvi Kāya kāya. zvisikwa, zvichaita
seizvi, uye hazvina kusununguka kubva mumamiriro akadaro. “
Saka iye anogara kāya muKāya mukati, kana iye
anogara
kuColling Kāya muKāya kunze, kana kuti anogara kuKāya muKāya mukati uye
kunze; Aigara samudaya ye phenomena muKāya, kana anogara achicherekedza
kupfuura nePhenomena kuKāya, kana anogara samudaya uye achipfuura
phenomena ku Kāya; kana zvimwe, [chaichozing:] “Ichi chi Kāya!” Sati
aripo maAri, kungori kusvika pamwero wegore ÃąÄáđ‡a uye mere Paáđ­issati,
anogara akasungwa, uye haanamatira chero chinhu munyika. Saka, bhikkhus,
a bhikkhu rinogara kucherechedza Kāya muKāya.
(6)
Uyezve,
Bhikkhus, a Bhikkhu, sokunge kuti aiona chitunha, akaraswa pasi
pechigadziko, mapfupa akaiswa ipapo, apa pfupa retsoka, pano pfupa
retsoka, ipapo ipapo imwe pfupa , heino chigaro chehucheche, ipapo pfupa
remubato, pano pane pfupa rimwe, pano pfupa retsipa, pano pfupa risina
bepa, apo iro detoti, anofunga izvi kāya : “Iyi Kāya zvakare
ndeyechimiro chakadai, ichaita seizvi, uye haina kusununguka kubva
mumamiriro akadaro.”
Saka
anogara achiona Kāya muKāya mukati, kana kuti anogara kuKāya ku Kāya
kunze, kana kuti anogara kuKāya muKāya mukati uye kunze; Aigara samudaya
ye phenomena muKāya, kana anogara achicherekedza kupfuura nePhenomena
kuKāya, kana anogara samudaya uye achipfuura phenomena ku Kāya; kana
zvimwe, [chaichozing:] “Ichi chi Kāya!” Sati aripo maAri, kungori
kusvika pamwero wegore ÃąÄáđ‡a uye mere Paáđ­issati, anogara akasungwa, uye
haanamatira chero chinhu munyika. Saka, bhikkhus, a bhikkhu rinogara
kucherechedza Kāya muKāya.
(7)
Uyezve, Bhikkhus, a Bhikkhu, sokunge kuti aive
Kuona
chitunha, iro rakaraswa pasi pechigaro, mapfupa akaremerwa segungwa,
anoona seashahiya iyi: “Iyi Kāya zvakare ndeyechimiro chakadai, ichava
seiyi, uye haina kusununguka kubva kune yakadaro mamiriro. “
(😎
Uyezve, Bhikkhus, a Bhikkhu, sokunge kuti aive
Kuona
chitunha, kuraswa mapfupa erudo, anounganidza mapfupa pamusoro pegore
rimwe, anofunga izvi Kāya Kāya chaizvo: “Iyi Kāya zvakare ndeyechimiro
chakadai, ichava seiyi, uye haina kusununguka mamiriro. “
Saka
anogara achiona Kāya muKāya mukati, kana kuti anogara kuKāya ku Kāya
kunze, kana kuti anogara kuKāya muKāya mukati uye kunze; Aigara samudaya
ye phenomena muKāya, kana anogara achicherekedza kupfuura nePhenomena
kuKāya, kana anogara samudaya uye achipfuura phenomena ku Kāya; kana
zvimwe, [chaichozing:] “Ichi chi Kāya!” Sati aripo maAri, kungori
kusvika pamwero wegore ÃąÄáđ‡a uye mere Paáđ­issati, anogara akasungwa, uye
haanamatira chero chinhu munyika. Saka, bhikkhus, a bhikkhu rinogara
kucherechedza Kāya muKāya.
(9)
Uyezve, Bhikkhus, a Bhikkhu, sokunge kuti aive
Kuona chitunha, kuraswa mundima yeCharel, anoperekedza kuupfu, anofunga izvi Kāya kāya. “
Saka
anogara achiona Kāya muKāya mukati, kana kuti anogara kuKāya ku Kāya
kunze, kana kuti anogara kuKāya muKāya mukati uye kunze; Aigara samudaya
ye phenomena muKāya, kana anogara achicherekedza kupfuura nePhenomena
kuKāya, kana anogara samudaya uye achipfuura phenomena ku Kāya; kana
zvimwe, [chaichozing:] “Ichi chi Kāya!” Sati aripo maAri, kungori
kusvika pamwero wegore ÃąÄáđ‡a uye mere Paáđ­issati, anogara akasungwa, uye
haanamatira chero chinhu munyika. Saka, bhikkhus, a bhikkhu rinogara
kucherechedza Kāya muKāya.
Ii. Kuongorora kweVedanā
Uyezve, Bhikkhus, iyo bhikkziva inogara sei kucherechedza Vedanā muVedanā?
Pano, bhikkhu, a bhikkhu, achisangana nesukota vedanā, undersands: “Ndiri kuona Sukha Vedanā”; Kuona Dukkha Vedanā, Undersands:
“Ndiri
kusangana neDukkha Vedanā”; Kusangana neAdukkham-Asukhā vedanā,
Undersands: “Ndiri kusangana neAdukkham-Asukhā Vedanā”; Kuona sukha
veedanā sāmisa, undersands: “Ndiri kuona sukha veedanā Sāmisa”; Kuona
sukha vedanā nirāmisa, undersands:
“Ndiri
kuona sukha vedanā nirāma”; Kusangana neDukkha Vedanā Sāmisa,
Undersands: “Ndiri kuona Dukkha Vedanā Sāmisa”; Kusangana neDukkha
Vedanā Nirāmisa, Undersands: “Ndiri kuona Dukkha Vedanā Nirāmisa”;
Kusangana neAdukkham-Ashukhā Vedanā Vedanā Sāmisa, Undersands: “Ndiri
kusangana neAdukkham-Asukhā vedyanā Sāmisa”; Kusangana
neAdukkham-Ashukhā vedanā Nirāmisa, Undersands: “Ndiri kusangana
neAdukkham-Asukhā vedanā Nirāmisa”.
Saka iye anogara achiona Vedanā muVedanā mukati,
kana kuti anogara achiona Vedanā muVedanā kunze, kana kuti anogara
Kuona Vedanā muVedanā mukati uye kunze; anogara
Kuona
Sumodaya yePedanā, kana kuti anogara achicherekedza kupfuudza muVedanā,
kana anogara achiona Samudaya uye achipfuura Phenomena muVedanā; kana
zvimwe, [chaichozing:] “Izvi zvino Vedanā!” Sati aripo maAri, kungori
kusvika pamwero wegore ÃąÄáđ‡a uye mere Paáđ­issati, anogara akasungwa, uye
haanamatira chero chinhu munyika. Saka, bhikkhus, a bhikkhu dwell anoona
Vedanā muVedanā.
III. Kuongorora kweCitta
Uyezve, Bhikkhusi, ko bhikkosha anowana sei anoona citta mu citta?
Apa, bhikkhu, a bhikkhu anonyatsonzwisisa citta neRāga seRāga “, kana
anonzwisisa citta asina” citta pasina chigunwe “, “Citta pasina Dosa”,
kana anonzwisisa Citta naMoha se “Citta naMoha”, kana anonzwisisa Citta
asina “citta asina kuunganidzwa”, Citta se “Citta yakapararira”, kana
anonzwisisa citta yakawedzerwa se “citta yakawedzerwa”, kana anonzwisisa
citta isingazivikanwe ” Citta isingatariswe se “chibvumirano
chisingaenzaniswi”, kana anonzwisisa citta fani “, kana anonzwisisa
citta” Anonzwisisa citta isina kufarirwa se “unli Citrated Citta “.
Saka anogara achiona citta muCitta mukati, kana kuti anogara kuchiona
Citta muCitta kunze, kana anogara achiona Citta muCitta mukati uye
kunze; Aigara samudaya ye phenomena muCitta, kana anogara achiona
kupfuudza kwechiitiko muCitta, kana anogara achiona Samudaya uye
achipfuura phenomena mu citta; Kana kuti zvimwe, [kuziva:] “Ichi
chiDitta!” Sati aripo maAri, kungori kusvika pamwero wegore ÃąÄáđ‡a uye
mere Paáđ­issati, anogara akasungwa, uye haanamatira chero chinhu munyika.
Saka, bhikkhus, a bhikkhu rinogara kuchengeta citta mu citta.
Peaceful Music, Calming Buddha Music, Deep Sleep - Meditation Music for Positive Energy
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āĪŽāĨŒāĪĶāĨāΧ āĪļāĪ‚āĪ—āĨ€āĪĪ
āĪŽāĨŒāĪĶāĨāΧ āĪļāĪūāĪ‚āĪ—
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https://www.youtube.com/watch?v=1IX3Iy8uoZE

92) Classical Sindhi,

ØģŲšŲˆ ØŊŲ…Ø§Øš ÚĐ؊ Ųūاڊ ÚŠŲŠŲˆ
ØĻÚĐ ØŽŲˆ ØĻØŊØŠØąŲŠŲ† Ų‚ØģŲ… ØŽŲˆ ØĻŲŠŲ…Ø§Øą ØĒŲ‡ŲŠ - ŲŧÚŒŲ…ØŠ
ŲˆÚØ§
ØĻØąŲˆÚŠÚŠØģ، Ų…ØąÚ†ØŒ ڊڊڙ، ÚŊØ§ØŽØąØŒ ÚŊŲˆŲ†ÚŊا ؈Úŧ، ŲŧŲˆÚ™Ų† ØŽŲˆ Ų…ŲŠŲˆŲˆ Û― Ų…ŲŠŲˆŲˆ Ųū؊ØĶØąØģ ؈ÚŧŲ† ØŽŲŠ ØēŲ…ŲŠŲ†
ØŠŲŠ ؈ÚŧŲ† ØŽŲŠ ØēŲ…ŲŠŲ† Û― ØŪŲ„Ø§ Ûū. ØĻاؚØĻØ§Ų†ŲŠ Û― ŲŧŲŠŲ„Ų† ØŽŲŠ ØīØđØĻŲ† ÚĐ؊ ŲŧØŽ Û― ŲŧŲ„Ų‡Ų† ØŽŲŠ ØīØđØĻŲ† Ų„Ø§ØĄ
ŲūŲ‡Ú†Ø§ŲŠŲˆ.
ÚŠŲŠ 16 - (ÚŠŲŠ II 137)
Ų…Ų‡Ø§ŲūØąØĻ؊ØĻŲˆŲ†Ø§ ØģŲ―Ø§
{Ø§Ų‚ØŠØĻاØģ}
Ų…Ų‡Ø§Ų…Ø§ Ø·ØąŲØ§Ų† ØĒØŪØąŲŠ Ų‡ØŊØ§ŲŠØŠŲˆŲ† Ų…Ų‡Ø§Ų… ØŠŲŠ
Ų‡ŲŠ Øģ؈Øģ؈ Ų…ØŪØŠŲ„Ų Ų‡ØŊØ§ŲŠØŠŲ† ÚĐ؊ ÚŊڏ ÚŠØąŲŠ Ųŋ؈ ØŠŲ‡ ØĻŲˆÚØ§ Ų‡Ų† ØŽŲŠ ÚŊØ°ØąÚŧ ÚĐØ§Ų† ŲūŲˆØĄ Ųū؈ØĶŲ„ÚģŲ† ØŽŲŠ Ų…Ø­Ø§ŲØļŲ† ØŽŲŠ ØŠŲ…Ø§Ų… ÚŊŲ‡Úŧ؊ Ø§Ų‡Ų… ØģŲŠŲ― ÚŲ†ŲŠ ؈ØĶ؊ ØĒŲ‡ŲŠ.
Ų…Ø§Ų†
ڊحØī؊ ØŠŲŠ ÚŒŲŠØ§Ų† ÚŲŠÚŧ ØŽŲ†Ų‡Ų† ØŽŲŠ Ų„Ø§ØĄ ÚŠØ§Ų„ Ø§ŲŠŲ…Øģ ا apathatØēا Ųū؊ØŊا ÚŠŲ†ØŊŲŠØŒ ØŽŲŠÚŠÚŲ‡Ų† Ų…Ø§Ų†
Ų…ŲˆŲ† Ų„Ø§ØĄ ŲˆÚŒŲŠÚŠ ØĒŲ‡ŲŠØ§Ų†ØŒ ÚŠØŽŲ‡Ų‡ Ų†Ų† small Ų†ŲŠØ§ ØĻŲ‡ Ų†Ų‡ØŒ ŲˆÚŒŲŠÚŠ Ų‡ŲˆŲ―ŲŠØąØ§ØŒ Ų†Ų‡ ØĻØŊØ­Ø§Ų„ŲŠ ØŽŲŠ
ŲˆÚŒŲŠÚŠ Ø­Ø§Ų„ØŠØŒ ØĻØŊØ§Ų†ØŠØļØ§Ų…ŲŠ ØŽŲŠ Ų‚ØģŲ…ØŠØŒ Ų…Ø§Ų† Ų‡ÚŠ ØģŲˆŲ―ŲūØ§Ų†Øģ، ؁ØĩŲŠØ­ØŒ ؁ØĩŲŠØ­ Ø­Ø§Ų…ŲŠ ÚĐØ§Ų† ØĒØēاØŊ
Ųŋ؊Úŧ ØŽŲˆ ŲŠŲ‚ŲŠŲ† ÚŲŠØ§ØąŲŠŲˆ.
Û― ڇا، ānanand، ØĒŲ‡ŲŠ
Ų„Ø§Øīا
ØŠŲŠ ØšŲˆØą ØŽŲˆ ØģØĻØĻ، ØŽŲ†Ų‡Ų† ØŽŲŠormeralathatankankank ØĒŲ‡ŲŠØŒ ØŽŲŠÚŠÚŲ‡Ų† Ų‡Ųˆ Ú†Ø§Ų‡ŲŠ Ųŋ؈:
‘Ų…Ų†Ų‡Ų†ØŽŲŠ Ų…Ø§ØĶÚŠŲ‡ØŒ ÚŠØŽŲ‡Ų‡ Ų†Ų‡ Ųŋ؈ ØŽŲŠ Ų„Ø§ØĄ Ų‡Ų† ÚĐØ§Ų† ŲˆÚŒŲŠÚŠŲ‡ÚŊ؊ Ų†Ø§Ų‡ŲŠØŒ ØŽŲŠÚŠÚŲ‡Ų† Ų…ŲˆŲ† Ų„Ø§ØĄ
ŲˆÚŒŲŠÚŠ Ø§Ų‚ØŠØĩاØŊ؊ Ų†Ø§Ų‡ŲŠ. ØĻØŊØ­Ø§Ų„ŲŠØŒ ØĻØŊŲ‚ØģŲ…ØŠŲŠ ØŽŲŠ ØĻØŊŲ‚ØģŲ…ØŠŲŠØŒ Ų…Ø§Ų† Ų‡ÚŠ ØģØŠØąŲūŲ‡Ø§Ų† ØŽŲŠ ØĻØŊØ­Ø§Ų„ŲŠ
ÚĐØ§Ų† ØĒØēاØŊ ØĒŲ‡ŲŠØ§Ų†ØŒ ŲØ·ØąØŠ ØŽŲŠ ØąŲŠØ§ØģØŠŲ† ÚĐØ§Ų† ØĒØēاØŊ ØĒŲ‡ŲŠØŒ ØģŲ…ØĻÚŠŲˆ ÚĐ؊ Ų…Ų†ØēŲ„ ØŠŲŠ ØĒØēاØŊ Ųŋ؊Úŧ
ØŽŲˆ ŲŠŲ‚ŲŠŲ† ØĒŲ‡ŲŠØŸ
Ų‡ØŠŲŠØŒ ānanatā، Ų‡ÚŠ ØąØīØŠŲ‡Ø§ Ų‡ÚŠ ØĻŲ„ŲūŲŠÚŠØ§ ØģØ§Ų† ÚŊڏ Ø­Ø§ŲˆŲŠ ØĒŲ‡ŲŠ:
Ų‡Ų† ÚĐ؊ ØŊŲ…Ø§Ų…ŲŠ Ø§ŲŠÚŠŲˆŲū؊ØģŲŠÚŠØ§ ØģØ§Ų† Ų†ŲˆØ§Øē؊؈ ؈؊؈ ØĒŲ‡ŲŠ:
Ų‡Ųˆ ØģØ§Ų‡Ų… ØŽŲŠ aveccaccashdis ØģØ§Ų† Ų„Ø§ØŠØđŲ„Ų‚ ØĒŲ‡ŲŠ:
Ų‡Ųˆ Ų‡ÚŠ اÚŊØ§Ų„Ø§ ØģØ§Ų† Ų†ŲˆØ§ØēŲŠŲ„ ØĒŲ‡ŲŠ ØŽŲŠÚŠŲˆ Ų‚Ø§ØĻŲ„ŲŠØŠ ØĻŲ‡ØŒ
Ų‡ŲŠØŒ
Bund2ukeath Thohal ŲūØąØĒØīŲ†Ų‡ ØŠŲŠ ÚŠŲˆ Ų‡ŲŠŲˆØŒ ØŽŲŠÚŠÚŲ‡Ų† Ų‡Ųˆ Ú†Ø§Ų‡ŲŠ ŲŋŲˆØŒ ØŽŲŠÚŠÚŲ‡Ų† Ų…Ø§Ų† ŲˆÚŒŲŠÚŠ
Ų…Øđا؊ط! ‘ŲˆØ§Ų‚ØđŲŠØŒ ÚŠŲˆÚ†ŲˆŲ―ŲŠØŒ Ų†Ų‡ ØĶ؊ ÚŠŲˆŲ―ŲŠØĶŲ„ŲŠŲ‡ØŒ Ų†Ų‡ ØĶ؊ ÚŠŲˆŲ―Ø§ØĄØŒ Ų†Ų‡ ØĶ؊ ÚŠŲˆŲ― ŲˆŲ„Ų‡Ø§ØĄ
Ų†Ø§Ų‡ŲŠØŒ ÚŠØŽŲ‡Ų‡ ÚĐØ§Ų† Ų―Ų†ÚŊŲ‡ØŒ Ų†Ų‡ Ų‡ŲˆØŒ “Ø§ŲŠ ØģŲ†ØŽŲŠØŊÚŊŲŠŲ‡ØŒ ÚŠØŽŲ‡Ų‡ ÚĐØ§Ų† ŲˆÚŒŲŠÚŠ Ų‚Ø§ØĻŲ„ŲŠØŠ ØĒŲ‡ŲŠØŒ’ Ų…ŲˆŲ†
Ų„Ø§ØĄ ØŽŲŠÚŠŲˆ ÚŠØŽŲ‡Ų‡ Ų…ØīØšŲˆŲ„ Ų†Ø§Ų‡ŲŠ:” Ų…Ų†Ų‡Ų†ØŽŲŠ Ų„Ø§ØĄ اØđŲ„Ø§Ų† ÚŠØąŲŠ ØģÚŊŲ‡ŲŠ Ųŋ؈: ‘Ø§ŲŠ ، ØĻØŊØ­Ø§Ų„ŲŠ
ØŽŲŠ ŲˆÚŒŲŠÚŠ Ø­Ø§Ų„ØŠ Ų†Ø§Ų‡ŲŠØŒ ØĻØŊØĻØŪØŠ ØŽŲŠ ØĻØŊŲ…ØđاØī، Ų…Ø§Ų† Ų‡ÚŠ ØģŲˆŲ―ŲūØ§Ų†Øģ، ؁ØĩŲŠØ­ØŒ ؁ØĩŲŠØ­ Ø­Ø§Ų…ŲŠ ÚĐØ§Ų†
ØĒØēاØŊ Ųŋ؊Úŧ ØŽŲˆ ŲŠŲ‚ŲŠŲ† ØąÚĐØ§Ų† Ųŋ؈.
ØģØŠŲˆ ØŠŲˆŲ‡Ø§Ų† ÚĐ؊ ØąŲ‡Úŧ ÚŊŲ‡ØąØŽŲŠØŒ ØĻ؊ØŪØĻØąÚŠØŒ Û― ØģØ§Ų…Ų†Ø§ØģŲ†. Ų‡ŲŠ ØŠŲˆŲ‡Ø§Ų† ØŽŲŠ Ų„Ø§ØĄ اØģØ§Ų† ØŽŲˆ ØŠØđŲŠŲ† ØĒŲ‡ŲŠ.
Û― ÚŠŲŠØĶŲ†ØŒ ØŪØąÚ†ŲŠØŒ Ų‡ÚŠ ØĻاØĶŲŠÚ†Ø§ØĶ؈ ØģØŠŲˆ ØĒŲ‡ŲŠØŸ Ų‡ØŠŲŠØŒ ØĻ؊ØŪØĻØąØŒ Ų‡ÚŠ ØĻŲŠÚŠØ§Øą Ų…Ø§ÚŠŲˆ
Ø§Ų‡Ú™ŲŠØĄ Ø·ØąØ­ ØąØīŲ‚) Ų‡ÚŠ ÚŠØĶŲ†ÚŠŲŠØąØ§ Øī؊ ØīŲŠŲ―Ųˆ ØĒŲ‡ŲŠ. Û― ÚŠŲŠØĶŲ†ØŒ ØŪØąÚ†ŲŠØŒ Ų‡ÚŠ ØĻاØĶŲŠÚ†Ųˆ ØģŲ…ŲūŲŠŲ…Ųˆ ØĒŲ‡ŲŠØŸ Ų‡ØŠŲŠØŒ ØĻ؊ÚŊڊا،
Ø§Ų‡Ú™ŲŠ Ø·ØąØ­ Ų…ŲšØ§ÚŠŲˆ (Ú€ŲŠÚŠØ§Ø§ÚŠŲˆ ØģŲ…Ųū ØŽŲŠŲˆ) ØĒŲ‡ŲŠ. ØģØŠŲˆ ØŠŲˆŲ‡Ø§Ų† ÚĐ؊ ØąŲ‡Úŧ ÚŊŲ‡ØąØŽŲŠØŒ ØĻ؊ØŪØĻØąÚŠØŒ Û― ØģØ§Ų…Ų†Ø§ØģŲ†. Ų‡ŲŠ ØŠŲˆŲ‡Ø§Ų† ØŽŲŠ Ų„Ø§ØĄ اØģØ§Ų† ØŽŲˆ ØŠØđŲŠŲ† ØĒŲ‡ŲŠ.
- Ø§Ų†Ø§Ų†ÚŠØ§ØŒ Ų―ŲˆØĶŲ† ØģŲ„Ø§Ųū
؈Úŧ
ŲūŲˆØąŲŠ ØĻŲ„ Ûū ØĒŲ‡Ų†ØŒ ØŽŲŠØŠŲˆÚŧŲŠÚŠ Ø§Ų‡Ųˆ ÚŊŲ„Ų† ØŽŲŠ Ų…ŲˆØģŲ… ØŽŲˆ Ų†Ø§Ų‡ŲŠ. Û― ØŠØ§ØŠŲŠŲ†ÚŊا؊ا Û― drop Ø§Ų―ŲŠ
ØŽŲŠ ØŽØģŲ… ØŽŲŠ ØŽØģŲ… ØŠŲŠ Ų…ŲŠŲ†Ų‡Ų† Û― ؊اØŪا؊ ØŽŲŠ Ø­ØŊŲ† ØŠŲŠ. Û― ØĒØģŲ…Ø§Ų†ŲŠ ÚŊŲ„Ų† Û― ØĒØģŲ…Ø§Ų†ŲŠ ÚŊŲ„Ų†
ØĒØģŲ…Ø§Ų† ØŠØ§Ų† ØĒØģŲ…Ø§Ų† ØŽŲŠ ØĒØģŲ…Ø§Ų† ØŠŲŠ ؊اØŪا؊ا؊ ØŽŲŠ ØŽØģŲ… ØŠŲŠØŒ Û― drop Ø§Ų―ŲŠ Û― اØģŲ―ØąŲŋا ØŽŲŠ
ØđØĻاØŊØŠ Ûū Ø§Ú€ØąŲŠ چڊا ØĒŲ‡Ų†. Û― ØĒØģŲ…Ø§Ų†ŲŠ ØĒŲˆØ§ØēŲ† ØŽŲˆ ØĒŲˆØ§Øē Û― ØĒØģŲ…Ø§Ų†ŲŠ ØĒŲ„Ø§ØŠ ØŽŲˆ ØĒŲˆØ§Øē Ų‡ŲˆØ§ Ûū
؊؊ا؊ÚŊØ§Ų‡Ų† ØŽŲŠ ÚģŲˆŲ„Ø§ Ûū.
Ų‡ŲŠ
Ų‡Ų† ØŽŲˆ Ų†Ų‡ ØĒŲ‡ŲŠØŒ Ø§Ų† ÚĐ؊ Ø§Ø·Ų…ŲŠŲ†Ø§Ų† Ų„Ø§ØĄ ØŽŲŠÚŠŲˆ ؈Øđ؈ Ų‡Ųˆ Ø§Ų…Ų† ØĻÚŧØ§ŲŠŲˆ ؈؊؈ ØĒŲ‡ŲŠØŒ ØŠØđŲ…Ø§Ų Û―
ØđØēØŠ ÚŲŠŲ†ØŊڙ Û― ØđØēØŠ ŲˆØ§ØąŲˆ ØĒŲ‡ŲŠ. ŲūØąØŒ Ø§Ų†Ø§ÚŠØąØ§ØŒ ڊا ڊڊاÚĐØīØŒ Ø­ÚūØąØŠŲŠ ŲŠØ§ ذØĻØ­ ÚŠØąÚŧ، Øģا
finghyhyhyhyphyphyphanna،
Ø­Ų…Ų…Ø§Ų‡
ØŽŲŠ Ų…Ø·Ø§ØĻŲ‚ØŒ Ø§Ų‡Ųˆ Ų‡ÚŠ Ø§Ø­ØŠØąØ§Ų…ØŒ Ų…ØđØēØē، Ų…ØđØēØē، ØđØēØŠØŒ Ų…ØđØēØē، Û― Ų‚Ų…ŲŠØĩ ÚĐ؊ اØŊا ÚŠØąŲŠ Ųŋ؈.
ØŠŲ†Ų‡Ų† ÚŠØąŲŠØŒ vendathand، ØŠŲˆŲ‡Ø§Ų† ÚĐ؊ ŲūŲ†Ų‡Ų†ØŽŲˆ ŲūاÚŧ ÚĐ؊ ØģÚĐŲŠØ§ ÚŲŠÚŧ ÚŊŲ‡ØąØŽŲŠ: ‘اØģØ§Ų† ØēŲ†ØŊŲ‡
Ų‡ØĶاØģŲŠŲ†ØŒ Shamciap’papana ØŽŲŠ Ų…Ø·Ø§ØĻŲ‚ ØąŲ‡Ų†ØŊاØģŲŠŲ†’.
ØĻÚŊاÚŊŲˆØ§Ų†ØŊÚūÚūÚūÚū Ú†ŲˆŲŠ Ųŋ؈
“Ų…Ų†Ų‡Ų†ØŽØ§
ڀاØĶØąØŒ Ų‡ØŠŲŠ Ø§Ų‡ŲŠ ŲŧØĶ؊ Ø§Ų†ØŠŲ‡Ø§ ØĒŲ‡Ų† ØŠŲ‡ Ų‡ÚŠ Ų…Ø§ÚŧŲ‡Ųˆ ØŽŲ†Ų‡Ų† ØąØģØŠŲŠ ÚĐØ§Ų† ŲūاØģ؈ ÚŠØąÚŧ ÚŊŲ‡ØąØŽŲŠ.
ÚŠŲ‡Ú™Ųˆ ŲŧŲ‡ØŸ Ų‡ÚŠ ØĒŲ‡ŲŠ ŲūاÚŧ ÚĐ؊ ØģŲ†ØŽŲŠØŊŲ‡ ØŪ؈ØīŲŠŲ† Ûū ŲˆØŽŲ‡Úŧ. Û― Ųŧ؊؈ Ø§Ų‡Ųˆ ØĒŲ‡ŲŠ ØŠŲ‡ ØŊاØģØŠØ§Ų†Ų† ÚĐ؊
Ų…ØīŲ‚ ÚŠØąÚŧ ØĒŲ‡ŲŠ ØŽŲŠÚŠŲŠ Ø§Ų† ØŽŲŠ ØķØąŲˆØąØŠŲ† ØŽŲŠ ØŽØģŲ… ÚĐ؊ Ų…Ø­ØąŲˆŲ… ÚŠŲ† Ųŋا. Ø§Ų‡ŲŠ ŲŧØĶ؊ Ø§Ų†ØŠŲ‡Ø§ØĶ؊
Ų†Ø§ÚŠØ§Ų…ŲŠ ØŽŲˆ ØģØĻØĻ ØĻÚŧØŽŲ† Ųŋا.
“ØŽŲˆ
Ų†ØļØąŲŠŲˆ Ų…ŲˆŲ† ŲˆÚ† Ûū Ųŋ؊ ÚŲ†ŲˆØŒ ØŽŲŠÚŠŲˆ ŲŧŲ†Ų‡ŲŠ Ø§Ų†ØŠØŠŲ† ÚĐ؊ to اÚŧÚŧ، ØĒØēاØŊŲŠØŒ ØĒØēاØŊŲŠØŒ ØĒØēاØŊŲŠØŒ
ØĒØēاØŊŲŠØŒ ØĒØēاØŊŲŠŲ†ØŒ ØĒØēاØŊŲŠŲ†ØŒ ØĒØēاØŊŲŠØŒ ØĒØēاØŊŲŠØŒ ØĒØēاØŊŲŠØŒ ØĒØēاØŊŲŠØŒ ØĒØēاØŊŲŠŲ† ØŽŲŠ ØģŲ…ØŽŲ‡Ų‡ ÚĐØ§Ų†
ŲūاØģ؈ ØąÚĐ؊. Ø§Ų‡Ųˆ ØĩØ­ŲŠØ­ ØģŲ…ØŽŲ‡Ø§ÚŧŲŠØŒ ØĩØ­ŲŠØ­ ØģŲ…ØŽŲ‡Ų‡ØŒ ØĩØ­ŲŠØ­ ØģŲ…ØŽŲ‡Ų‡ØŒ ØĩØ­ŲŠØ­ Ų…ØđØēØē، ØĩØ­ŲŠØ­
Ų…ØđØēØē، ØĩØ­ŲŠØ­ Ų…ØđØēØē، ØĩØ­ŲŠØ­ ÚŠŲˆØīØī، ØĩØ­ŲŠØ­ ÚŠŲˆØīØī Û― ØĩØ­ŲŠØ­ ØŠŲˆØŽŲ‡. Ų…ŲˆŲ† Ų‡Ų† ØđØļŲŠŲ… Ø§ŲšŲ† ØŽŲŠ
ØąØģØŠŲŠ ØŽŲŠ ŲūŲŠØąŲˆŲŠ ÚŠØĶ؊ ØĒŲ‡ŲŠ Û― ØģŲ…ØŽŲ‡Ų‡ Ûū، ØĒØēاØŊ؊ Û― Ø§Ų…Ų† ÚĐ؊ Ų…Ø­Øģ؈Øģ ÚŠŲŠŲˆ ØĒŲ‡ŲŠ.
ŲūŲ‡ØąŲŠŲ†
Ų…Øĩ؊ØĻØŠ ØŽŲˆ ŲˆØŽŲˆØŊ ØĒŲ‡ŲŠ. Ųū؊ØŊاØĶØī، ŲūØąØ§Úŧ؊ ØŊŲˆØąØŒ ØĻŲŠŲ…Ø§ØąŲŠØŒ Û― Ų…ŲˆØŠ Ûū ØŠÚŠŲ„ŲŠŲ ØĒŲ‡ŲŠ. اØŊاØģŲŠØŒ
ÚŠØ§ŲˆÚ™ØŒ ÚŠØ§ŲˆÚ™ØŒ ŲūØąŲŠØīØ§Ų†ŲŠØŒ ŲūØąŲŠØīØ§Ų†ŲŠØŒ ØŪŲˆŲØŒ Û― Ų…Ø§ŲŠŲˆØģ؊ Ų…Øĩ؊ØĻØŠ ØĒŲ‡ŲŠ. ŲūŲŠØ§ØąŲ† ÚĐØ§Ų† ÚŒØ§Øą
Ųŋ؊Úŧ Ų…Øĩ؊ØĻØŠ ØĒŲ‡ŲŠ. Ø§Ų†Ų‡Ų† ØģØ§Ų† ÚŊڏ ØŠŲˆŲ‡Ø§Ų† ÚĐ؊ Ų†Ø§ŲūØģŲ†ØŊ ØĒŲ‡ŲŠ. ØŪŲˆØ§Ų‡Øī، Ų…Ų†ØģŲ„ÚŠØŒ Û― ŲūŲ†ØŽŲ†
Ų…ØŽŲ…ŲˆØđŲŠŲ† ÚĐ؊ ÚĐŲ„Úŧ Ûū Ų…ØĻØŠŲ„Ø§ ØĒŲ‡Ų†.

“ڀاØĶØąØŒ ŲŧØĶ؊ Øģچ Ų…Øĩ؊ØĻØŠ ØŽŲˆ ØģØĻØĻ ØļØ§Ų‡Øą ÚŠØąŲŠ Ųŋ؈. ŲŧÚŒŲˆØŒ Ų…Ø§ÚŧÚū؈ ŲūŲ†ÚūŲ†ØŽŲŠ ØąÚūŲ†ØŊŲŠØĄ
ØŽŲŠÚŠØąŲŠ ØĻاØĻØŠ Øģچ ØĒÚūŲŠØŒ Û― اÚū؊ ØŪŲˆØ§ÚūØī، Û― Ų†Øģ؊Øīil ؊ہ ؎ا Ų†ØļØąØ§ŲŠŲ† Ųŋ؊ ØąÚūŲŠØ§ØŒ ØšŲ…ØĻا،
Ø§ŲØģ؈Øģا، ØšŲ… ÚĐØ§Ų†ØŒ ŲūØąŲŠØīØ§Ų†ØŒ ŲūØąØ§ÚŧŲŠØŒ.
“ڀاØĶØąØŒ Ų―ŲŠŲˆŲ† Øģچ Ų…Øĩ؊ØĻØŠ ØŽŲˆ ØŪØ§ØŠŲ…Ųˆ ØĒŲ‡ŲŠ.
ØēŲ†ØŊÚŊ؊ ØŽŲŠ ØģچاØĶ؊ ÚĐ؊ ØģŲ…ØŽŲ‡Úŧ Û― ØšŲ… Û― ڏÚĐ ØŽŲŠ ØŪØ§ØŠŲ…ŲŠ ØŽŲŠ ØŪØ§ØŠŲ…ŲŠ Û― Ø§Ų…Ų† Û― ØŪ؈Øī؊ ÚĐ؊ ØŽŲ†Ų… ڏØĶ؊ Ųŋ؈.

“ڀاØĶØąØŒ Ú†ŲˆŲŋŲˆŲ† Øģچ ØŽŲˆ ØąØģØŠŲˆ ØĒŲ‡ŲŠ ØŽŲŠÚŠŲˆ Ų…Øĩ؊ØĻØŠ ØŽŲŠ ØŪØ§ØŠŲ…ŲŠ ØŽŲˆ ØģØĻØĻ ØĻÚŧØŽŲŠ Ųŋ؈. Ø§Ų‡Ųˆ
Øģڀ ÚĐØ§Ų† ŲˆÚŲˆ Ø§ŲšŲŠŲ† ŲŲˆŲ― ØąØģØŠŲˆ ØĒŲ‡ŲŠØŒ ØŽŲ†Ų‡Ų† ÚĐ؊ Ų…ŲˆŲ† ØĩØąŲ ØĻŲŠØ§Ų† ÚŠŲŠŲˆ ØĒŲ‡ŲŠ. ØđØļŲŠŲ… Ø§ŲšŲ† ØŽŲˆ
ØąØģØŠŲˆ Ø°Ų‡Ų†ŲŠ Ø·ŲˆØą ØŠŲŠ Ø°Ų‡Ų†ŲŠ Ø·ŲˆØą ØŠŲŠ ØąŲ‡Úŧ ØģØ§Ų† ÚŊڏ ØĒŲ‡ŲŠ. Ø°Ų‡Ø§Ų†ØŠ ØŠŲŠ ÚŒŲŠØ§Ų† ÚŲŠÚŧ Û― ØģŲ…ØŽÚūÚŧ
ØŽŲˆ ØģØĻØĻ ØĻÚŧŲŠŲˆØŒ ØŠŲˆŲ‡Ø§Ų† ÚĐ؊ Ų‡Øą ØŊØąØŊ Û― ØšŲ… ÚĐØ§Ų† ØĒØēاØŊ ÚŠØąŲŠ Ųŋ؈ Û― Ø§Ų…Ų† Û― ØŪ؈Øī؊ ØŽŲˆ ØģØĻØĻ
ØĻÚŧاØĶŲŠŲ†ØŊ؈ ØĒŲ‡ŲŠ. Ų…Ø§Ų† ØŠŲˆŲ‡Ø§Ų† ÚĐ؊ Ø­Ų‚ŲŠŲ‚ØŠŲ† ØŽŲŠ ØąØģØŠŲŠ ØŠŲŠ ØąŲ‡Ų†Ų…Ø§ØĶ؊ ÚŠŲ†ØŊØģ.
“؈؊ØēŲ† ØĒØąŲˆØŒ ØĻØĩŲŠØąØŠ ØĒŲ„ØŒ ØģŲ…ØŽŲ‡Ø§Úŧ؊ Ø§ŲŠØąŲˆØē، ØđŲ„Ų… Ø§ŲŠØąŲˆØē، ØīŲŠŲ† ØŽŲŠ Ø­ŲˆØ§Ų„ŲŠ ØģØ§Ų† Ø§Ú€ØąŲŠØŒ ØąŲˆØīŲ†ŲŠØĄ ØŽŲˆ اØļŲ‡Ø§Øą Ų†Ų‡ ÚŠŲŠŲˆ ؈؊؈ ØĒŲ‡ŲŠ. ‘
“ØŊŲŧØ§ØĄ
ØŽŲŠ ØđØļŲŠŲ… ØģچاØĶ؊: Ų…ÚŠŲ…Ų„ ؁؆ÚŊŲ†ÚŊ Û― ØŪØ§ØŠŲ…ŲˆØŒ ØĻØ­Ø§Ų„ŲŠØŒ ØąŲ„ŲŠØīŲ†ØŒ ڇڏÚŧ، ØŽØ§ØąŲŠ ÚŠØąÚŧ، Û― Ø§Ų†Ų‡ŲŠ
ÚĐ؊ ØŠŲ…Ø§Ų… ÚŊŲ‡Úŧ؈ ØŪŲˆØ§Ų‡Øī ÚŠØąÚŧ. ØŊŲŧØ§ØĄ ØŽŲŠ ØŠÚŠŲ…ŲŠŲ„ ØŽŲˆ Ų‡ŲŠ ØđØļŲŠŲ… Øģچ Ų…Ø­Øģ؈Øģ ÚŠŲŠŲˆ ؈؊؈ ØĒŲ‡ŲŠ.
Ø§Ų‡Ųˆ ØŊŲŧØ§ØĄ ØŽŲŠ ØđŲ…Ų„ ÚĐ؊ ØŪØŠŲ… ÚŠØąÚŧ ØŽŲŠ ØąØģØŠŲŠ ØŽŲŠ ØąØģØŠŲŠ ØŽŲˆ ØĻŲ‡ØŠØąŲŠŲ† Øģچ ØĒŲ‡ŲŠ.
“ا
today ØĻŲ‡ Ø§Ų†Ų‡Ų† چ Fnss ا ØđØļŲŠŲ… ØģÚ†Ų† ØĻاØĻØŠ Ø§Ų†Ų‡Ų† ÚĐ؊ ØĩØ­ŲŠØ­ Ø·ŲˆØą ØŠŲŠ ÚŠŲŋØ§Ų† ØĒ؊؈ ØĒŲ‡ŲŠØŒ
ØŠŲ‡ ØŽŲŠØĶŲ† Ų‡Ųˆ ØĩØ­ŲŠØ­ Ø·ŲˆØą ØŠŲŠ Cosmos Ûū ØĻŲŠŲ‡ŲˆØŒ ØšŲˆØą ØģØ§Ų† Ų†Ø§ØŪ؈ØīØąØŒ ØĻØąŲ†Ų…ŲŠŲ†ØŒ Ø§Ų† ØŽŲŠ
ØąØ§ØĶŲ„Ų―ŲŠ Û― ØđØ§Ų… ŲŲˆŲ„. ØđŲ„Ų… Û― ŲˆŲŠÚ˜Ų† Ų…ŲˆŲ† Ûū Ø§Ú€ØąŲŠ: ‘ØĻ؊ ØŠØąØŠŲŠØĻ Ų…Ų†Ų‡Ų†ØŽŲŠ ØąŲ„ŲŠØē ØĒŲ‡ŲŠ. Ų‡ŲŠ
Ų…Ų†Ų‡Ų†ØŽŲˆ ØĒØŪØąŲŠ ØŽŲ†Ų… ØĒŲ‡ŲŠ. Ų‡Ø§Úŧ؊ ÚŠŲˆ Ų†ØĶŲˆŲ† ŲˆØŽŲˆØŊ Ų†Ų‡ ØĒŲ‡ŲŠ. “
ØŽÚŲ‡Ų†
ØŠŲ‡ ØģØŊÚūØ§ØąØŠØ§ Ú†Ø§Øą ØđØļŲŠŲ… ØģÚ†Ų† ØŽŲŠ ؈Øķاح؊ ÚŠØąŲŠ ØąŲ‡ŲŠØ§ Ų‡ØĶا، Ų‡ÚŠ ÚŒØ§Ú™ŲŠŲ„Ų† Ų…Ø§Ų† Ų‡ÚŠØŒ
ÚŠŲŠŲ†Ų†Ø§Ų†Ø§Ø§ Ø§ŲˆÚ†ØŠŲˆ Ų‡Ų† ØŽŲŠ ØŊŲ…Ø§Øš Ø§Ų†ØŊØą Ų‡ÚŠ ØđØļŲŠŲ… Ú†Ų…ÚŠ Ų…Ø­Øģ؈Øģ ÚŠŲŠŲˆ. Ų‡Ųˆ Ų„ØīÚŠØą ÚĐ؊ Ų…Øē؈ ڏØĶ؊
ØģÚŊŲ‡ŲŠ Ųŋ؈ ØŽŲŠÚŠŲˆ Ų‡Ų† ÚŊŲ‡Úŧ؈ ŲˆŲ‚ØŠ ؊اØĶŲŠŲ† Ø·Ų„ØĻ ÚŠŲŠŲˆ Ų‡Ųˆ. Ų‡Ų† ØŽŲˆ Ú†Ų‡ØąŲˆ ØŪ؈ØīŲŠØĄ ØģØ§Ų† ØŪ؈Øī
Ųŋ؊؈. Ųŧڌ ÚŒØąŲ… Ų‡Ų† ÚØ§Ų†Ų‡Ų† اØīØ§ØąŲˆ ÚŠŲŠŲˆ Û― ØąŲˆØĶŲŠØŒ “ÚŠŲŠŲ†ÚŠŲ†Ø§! ØŠŲˆŲ‡Ø§Ų† حاØĩŲ„ ÚŠŲŠŲˆ ØĒŲ‡ŲŠ!
ØŠŲˆŲ‡Ø§Ų† حاØĩŲ„ ÚŠŲŠŲˆ ØĒŲ‡ŲŠ! “
ÚŠŲˆÚŠŲŠŲ†Ø§
Ų‡Ų† ØŽŲŠ ÚĐØŽŲŠŲ† Ûū ØīØ§Ų…Ų„ Ųŋ؊؈ Û― ØģØŊÚūØ§ØąØŠ ÚĐØ§Ų† اÚģ ØŽÚūÚŠŲŠŲˆ. ÚŊŲ‡Úŧ؊ ØđØēØŠ ØģØ§Ų†ØŒ Ų‡Ų† ÚģØ§Ų„Ų‡Ø§ŲŠŲˆØŒ
“ØķØđ؊؁ ÚŊŲˆŲ―Ø§Ų…Ø§ØŒ Ų…Ų‡ØąØĻØ§Ų†ŲŠ ÚŠØąŲŠ Ų…ŲˆŲ† ÚĐ؊ ŲūŲ†Ų‡Ų†ØŽŲˆ ØīاÚŊØąØŊ Ø·ŲˆØą Ų‚ØĻŲˆŲ„ ÚŠŲŠŲˆ. Ų…Ø§Ų† that
اÚŧØ§Ų† Ųŋ؈ ØŠŲ‡ ØŠŲˆŲ‡Ø§Ų† ØŽŲŠ Ų‡ØŊØ§ŲŠØŠ ØŽŲŠ Ų‡ŲŠŲšØ§Ų†ØŒ Ų…Ø§Ų† ŲˆÚŲŠ ؎اÚģŲ†ØŊ؊ حاØĩŲ„ ÚŠŲ†ØŊØģ. “
ŲŧŲŠŲ†
ŲŧŲ† چاڊڙ ØŽŲŠ ŲūŲŠØąŲ† ØŠŲŠ ŲūÚŧ ØēŲˆØą ØģØą Ø·ŲˆØą Ûū Ų†ØļØą Ûū، Û― Ų‡Ų† ØīاÚŊØąØŊŲ† ØŽŲˆ Ø·ŲˆØą ØŠŲŠ ØŪŲˆØ§Øą
Ųŋ؊؈. ØģØŊÚūØ§ØąØ§ Ú†ŲŠŲˆØŒ “ڀاØĶØą! ÚģŲˆŲš ØŽŲˆ Ø§ŲˆŲ„Ø§ØŊ Ų…ŲˆŲ† ÚĐ؊ Ų†Ø§Ų„Ųˆ ÚŲ†Ųˆ ØĒŲ‡ŲŠ ‘ŲŧÚŒŲ…ØŠ “. ØŠŲˆŲ‡Ø§Ų†
ØīØ§ŲŠØŊ Ø§Ų†Ų‡ŲŠ Ų†Ø§Ų„ŲŠ ÚĐ؊ Ø§Ų†Ų‡ŲŠ Ų†Ø§Ų„ŲŠ ØģØ§Ų† ÚŠØ§Ų„ ÚŠØąŲŠ ØģÚŊŲ‡Ųˆ Ųŋا ØŽŲŠÚŠÚŲ‡Ų† ØŠŲˆŲ‡Ø§Ų† Ú†Ø§Ų‡ŲŠŲˆ Ųŋا. “
ÚŠŲˆŲ†ÚŠØ§Ų†Ø§Ų†Ø§ ŲūÚ‡ŲŠŲˆ Ú†ŲŠŲˆ “” Ų†Ų‡ ØŠŲˆŲ‡Ø§Ų† ØŽŲˆ Ú†ŲˆÚŧ ØĒŲ‡ŲŠ ‘ØŽŲŠÚŠŲˆ’ ÚŠŲŠØą ؎اÚģŲŠŲ„ ØĒŲ‡ŲŠ ‘؟ “؟”؟ “؟
“Ø§Ų‡Ųˆ ØĩØ­ŲŠØ­ ØĒŲ‡ŲŠØŒ Û― Ø§Ų‡ŲŠ ØąØģØŠŲˆ ÚĐ؊ ØģÚŲŠŲ† Ųŋا ØŽŲŠÚŠŲŠ Ų…ŲˆŲ† ÚĐ؊ ؎اÚģÚŧ ØŽŲˆ Ø·ØąŲŠŲ‚Ųˆ. ‘ØŠŲˆŲ‡Ø§Ų† Ų‡Ų† Ų†Ø§Ų„ŲŠ ØŽŲˆ ڇا ØģŲˆÚ†ŲŠŲˆ Ųŋا؟”
“‘ØŽŲŠÚŠŲˆ
؎اÚģŲ†ØŊ؈ ØĒŲ‡ŲŠ! ‘؎اÚģÚŧ ØŽŲˆ ØąØģØŠŲˆ’! ØđØŽŲŠØĻ! ØđØŽŲŠØĻ! Ø§Ų‡ŲŠ Ų†Ø§Ų„Ø§ ØĩØ­ŲŠØ­ ØĒŲ‡Ų†ØŒ اڃا ؊اØĶŲŠŲ†
ØģاØŊ؈. اØģØ§Ų† ØŪ؈ØīŲŠØĄ ØģØ§Ų† ØŠŲˆŲ‡Ø§Ų† ÚĐ؊ Ųŧڌ ÚŒØąŲ… ØģÚŲŠŲ†ØŊا، Û― ØŠŲˆŲ‡Ø§Ų† ØŽŲˆ ØŽŲˆØī ØŽŲ†Ų‡Ų† ÚĐ؊
ØŠŲˆŲ‡Ø§Ų† ؎اÚģÚŧ ØŽŲˆ ØąØģØŠŲˆ ÚģŲˆŲ„Ų‡ŲŠŲˆ ØĒŲ‡ŲŠ. ØŽØĶŲŠŲ† ØŠŲˆŲ‡Ø§Ų† ØĩØąŲ Ú†ŲŠŲˆØŒ Ų‡Øą ÚŲŠŲ†Ų‡Ų† ØŽŲŠ Ø°Ų‡Ų† ÚĐ؊
Ø°Ų‡Ų† Ûū ØąÚĐÚŧ ØŽŲˆ ØĻŲ†ŲŠØ§ØŊ؊ ØĻŲ†ŲŠØ§ØŊ ØĒŲ‡ŲŠ. ” ŲūŲ†ØŽŲ† ØŽØ§ÚŠØąØŠ ؎ا Ų‡ÚŠ Ø°Ų‡Ų† Ø§Ų†Ų‡Ų† ØŽŲˆ اØģ؊اØŊ Û― Ų‡Ų†
ÚĐ؊ ŲŧڌاØĶÚŧ Ų„Ø§ØĄ Û― ÚĐ؊Øģ ŲŧڌاØĶÚŧ.
Ųŧڌ ÚŒØąŲ… Ø§Ų†Ų‡Ų† ØŠŲŠ Ų…ØģÚŠØąØ§ŲŠŲˆ. ” Ų…Ų‡ØąØĻØ§Ų†ŲŠØŒ ڀ، ØĻŲ‡ ØŒŲˆ ØĻŲŠŲšŲ„ ØąŲˆØ­ ØģØ§Ų† ÚŊڏ Ų…ØīŲ‚ ØģØ§Ų† Û― Ų―Ų† Ų…Ų‡Ų† Ûū حاØĩŲ„ ÚŠØąŲŠ ØģÚŊŲ‡Ų†ØŊا.
Nagarjuna’s “Precious Garland of the Middle Way” & Mahamayuri Permission- Day 3
Dalai Lama Archive
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The
second day of His Holiness the Dalai Lama’s three day teaching on
Nagarjuna’s “Precious Garland of the Middle Way” at the request of a
group from Taiwan at the Main Tibetan Temple in Dharamsala, HP, India on
October 5, 2019. On the third day His Holiness gives the Mahamayuri
Permission. His Holiness speaks in Tibetan with an English translation
available.

Nagarjuna's

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Nagarjuna’s “Precious Garland of the Middle Way” & Mahamayuri Permission- Day 3



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ØģŲšŲˆ ØŊŲ…Ø§Øš ÚĐ؊ Ųūاڊ ÚŠŲŠŲˆ ØĻÚĐ ØŽŲˆ ØĻØŊØŠØąŲŠŲ† Ų‚ØģŲ… ØŽŲˆ ØĻŲŠŲ…Ø§Øą ØĒŲ‡ŲŠ - ŲŧÚŒŲ…ØŠ

Jagatheesan Chandrasekharan

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ŲŧÚŒŲ…ØŠ ؎ا ŲūŲ†Ų‡Ų†ØŽØ§ ؄؁Øļ ØīØđŲˆØą ØŠŲŠ حاØķØąŲŠ ØŠŲŠ Ø­ŲˆØ§Ų„Ø§ ØĒŲ‡Ų†
Ų…Ų‡Ų…Ø§Ų† + ØģŲ―ŲŠŲūŲ‡Ø§
Ų…Ø°ÚūØĻ، ØąŲŠØģ، ذا؊، Ų†Ø§Ø§Ų†ØĩØ§ŲŲŠØŒ
؊ہ اÚū؊ ÚūØŽŲ†
Ø§ØŠŲŠ ØĒŲ‡Ų†
Û―
Ø§ØŠŲŠ ØŽØ§ØąŲŠ ØąŲ‡Ų†ØŊ؈!
ÚŠØ§ÚŠŲ―Øą ØĻ؊ .Ø§Ų… ØĻŲŠŲ†ÚŠÚŠØą “Ų…ŲŠŲ† ØĻØąØ·Ø§Ų†ŲˆŲŠ ØĻØŠŲŠ ÚŠØ§ØąŲ†ÚŊا.” (Ų…Ø§Ų† Ų‡Ų† Ų…Ų„ÚŠ ØŽŲŠ ŲŧÚŒŲ…ØŠ ÚĐ؊ ŲšØ§Ų‡ŲŠŲ†ØŊØģ)
Øģڀ اØĩŲ„ŲŠ ØŪŲ„ŲŠŲ„ Ų…ØđØēØē Ų…ØēØ§Ø­ŲŠŲ‡ Ų…Øēا؎ “Ų‡Ų…ØąØ§Ų‡Ų‡ ŲūØąØ§Ú† ŲūØąØ§Ųūچا ŲūØąŲŠŲ… ÚŠØ§ØąŲˆŲ†.” (اØģØ§Ų† Øģ world ؊ ØŊŲ†ŲŠØ§ ÚĐ؊ ŲūØąØĻÚūŲ‡ ŲūØąŲŠŲ†Ú† ŲšØ§Ų‡ŲŠŲ†ØŊاØģŲŠŲ†
Ø§Ų‡Ųˆ Ø°ØąŲŠØđ؊ ŲŋŲŠŲ†ØŊ؈
Ų…ŲØŠ
ØĒŲ† Ų„Ø§ØĶŲ† ŲūØąØĻÚūŲ‡ ØŽŲŠ ØŊØ§Ų†ØīŲˆØą ÚĐ؊ Ú€Ų„Ø§ØĶŲŠØŒ Ú€Ų„Ø§ØĶ؊ Û― ØģÚ€Ų†ŲŠ Ų…ØđاØīØąŲ† Ų„Ø§ØĄ ØģØ§Ų‡ŲūØ§Ų„ Ų„Ø§ØĄ
Ø§Ų…Ų† Û― ØģŲŋŲ† Ų„Ø§ØĄ Ø­Ø§Ų…ŲŠ. ÚŒŲ…ÚŠŲŠŲˆŲ†ØŒ ØđŲ†Ø§ØĩØąØŒ Ų†ŲˆÚŠØąŲŠŲ† ؎ا Ų†ŲˆŲ† ØĻŲ†ŲŠØ§ØŊ Û― ØģŲ―ŲŠØŠØ§ ؎ا
ŲūŲˆØĄ
Ų…Ø°Ų‡ØĻ، ØąŲŠØģ، ذا؊ Û― ØĻ؊ Ų…ØđŲ†ŲŠ
Ø§ØŠŲŠ Ų†Ų‡ Ų‡ŲˆŲ†ØŊ؈!
Ų―ŲūŲˆŲ―Ø§
ÚŠŲŠ 22 - (ÚŠŲŠ II 290)
Ų…Ų‡Ø§Ų―ØģاŲūØ§ŲˆØ§ ØģŲ―Ø§
ŲŧÚŒŲ…ØŠ Ø·ØąŲØ§Ų† ØīØđŲˆØą ØŠŲŠ حاØķØąŲŠ
Ų…Ų‡Ų…Ø§Ų† + ØģŲ―ŲŠŲūŲ‡Ø§
Ø§Ų‡Ųˆ ØģŲˆŲ― ŲˆÚŲŠ ŲūŲŠŲ…Ø§Ų†ŲŠ ØŠŲŠ Ų…ØąØ§Ų‚ØĻ؊ ØŽŲŠ Ų…ØīŲ‚ Ų„Ø§ØĄ ØĻŲ†ŲŠØ§ØŊ؊ Ø­ŲˆØ§Ų„ŲŠ ØģØ§Ų† ØģŲ…ØŽŲ‡ŲŠŲˆ ŲˆŲŠŲ†ØŊ؈ ØĒŲ‡ŲŠ.
ØīØ§ØąŲ
I. ڊاØĶŲŠØ§ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈
A. ānāpān ØŠŲŠ ØģŲŠÚŠØīŲ†
B. ØģŲŠÚŠØīŲ† Ųū؈ØģŲ―Ų† ØŠŲŠ
Øģ؊ Øģ؊ Ųū؊ Ø§ŲŠØŽŲŠŲ†Ø§ ØŠŲŠ ØģŲŠÚŠØīŲ†
ÚŠŲŠ ØģŲŠÚŠØīŲ† ØŠŲŠ Ø­Øĩ؈
E. ØđŲ†ØĩØą ØŠŲŠ ØģŲŠÚŠØīŲ†
F. ØģŲŠÚŠØīŲ† Ų†ŲˆŲ† Ú†Ø§ØąŲŠŲ† â€‹â€‹ØŽŲŠ ØĻŲ†ŲŠØ§ØŊŲ† ØŠŲŠ
II. ŲˆŲŠÚŠŲŠŲ† ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈
ØīØ§ØąŲ
Ø§Ų‡Ú™ŲŠØĄ Ø·ØąØ­ Ų…ŲˆŲ† ŲŧÚŒŲˆ ØĒŲ‡ŲŠ:
Ų‡ÚŠ Ų…ŲˆŲ‚Øđ؊ ØŠŲŠØŒ Ú€Ø§ŲˆŲˆŲ‡ ÚŠŲŠŲ…ØēØģŲ…Ø§Ø§Ų…Ø§Ų…Ų…Ø§ Ûū ÚŠŲ†ÚŊØģ ØŽŲŠ ŲˆÚ† Ûū ØąŲ‡ŲŠ ØąŲ‡ŲŠŲˆ Ų‡ŲˆØŒ ÚŠØąØģ ØŽŲˆ Ų‡ÚŠ Ų…Ø§ØąÚŠŲŠŲ― ØīŲ‡Øą. Ø§ØŠŲŠ Ų‡Ų† ØąÚŠŲŠŲ„ ÚĐ؊ ØŪطاØĻ ÚŠŲŠŲˆ:
- ڀاØĶŲŠÚŠŲŠ.
- ØĻÚŠŲŠŲ†Ų― ØĻŲŠÚŠŲ† ÚĐ؊ ØŽŲˆØ§ØĻ ÚŲ†Ųˆ. Ú€Ø§ŲˆŲˆ Ú†ŲŠŲˆ:
- Ų‡ŲŠØŒ
ØĻ؊ØŪŲ„Ø§Øē، Ø§Ų‡Ųˆ ØąØģØŠŲˆ ØĒŲ‡ŲŠ ØŽŲŠÚŠŲˆ Ø§Ų‡Ųˆ ÚŠØŽŲ‡Ų‡ ØĻŲ‡ Ų†Ų‡ ØĒŲ‡ŲŠ
Ų…ØŪŲ„ŲˆŲ‚ØŒ ØšŲ… Û― ؊اØŪŲŠØą ØŽŲŠ ØŪØŠŲ… Ųŋ؊Úŧ، ØŊØĻڊا-ÚŠŲˆŲ…ŲŠŲ†Ø§ ØŽŲŠ ÚŊŲ…ØīØŊÚŊŲŠØŒ Ų†ØĻØĻŲ†Ø§ ØŽŲŠ حاØĩŲ„Ø§ØŠØŒ Ø§Ų‡Ųˆ ØĒŲ‡ŲŠ ØŠŲ‡ Ų†ØĻØĻŲˆŲ†Ø§ ØŽŲˆ احØģاØģ.
ÚŠŲ‡Ú™Ø§ Ú†Ø§ØąØŸ
Ų‡ØŠŲŠØŒ ØĻ؊ØŪØĻŲˆŲ†ØŒ ÚŠŲˆÚŠ Ų…ŲŠÚŠØ§ ÚĐ؊ ÚŠŲˆŲŠ Ûū ڊاØĶŲŠØ§ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąÚŧ، ātap Ûū Ų…ØīØ§Ų‡ØŊ؈ ÚŠŲ†ØŊ؈ ØĒŲ‡ŲŠ
SMPAZHONO، SHIMMASĀ، ØģŲŠŲ…Ø§ ÚĐ؊ ØŊŲ†ŲŠØ§ ØŽŲŠ Ø·ØąŲ Ú‡ÚŲŠ ÚŲ†Ųˆ ØĒŲ‡ŲŠ.
Ų‡Ųˆ
werelinsā Vedana avishjozhno no sish sishish، sishimāa ÚĐ؊ ØŊŲ†ŲŠØ§ ØŽŲŠ Ø­ŲˆØ§Ų„ŲŠ
ÚŠØąŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠ. Ų‡Ųˆ ØģŲ…Ų― ÚĐ؊ ŲūŲŠŲ―ŲŠØŠØ§ ØŽŲŠ Ųū؊ŲūŲ„Ų―ŲŠØŒ @ satchmhmonononoconoc Ų†Ų‡ØŒ
اØĻŲˆØ§Ų„ Ų…ØŽØąØšØ§ ÚĐ؊ ŲūŲ†Ų‡Ų†ØŽŲŠ ØŊŲ†ŲŠØ§ ØŽŲŠØ§Ų† ÚĐ؊ Ú‡ÚŲŠ ÚŲ†Ųˆ ØĒŲ‡ŲŠ. Ų‡Ųˆ Ø­Ų…Ų„ŲŠ ÚĐØ§Ų† ØĻØŊØ§Ų…Ų†ŲŠØĄ ØŽŲˆ
Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąŲŠ ŲŋŲˆØŒ ØŊŲ…Ų…Ø§ Ûū، Øģا semp ؊ ؈ ØđØąØķ ÚŠŲŠŲˆØŒ ØŽØŊŲŠŲ…Ų‡ ÚĐ؊ اØĻŲˆŲ…Øīہ ØŽŲŠØŒ اØĻØŠŲŠ
Ų…Ų…ØŠŲŠŲ† ÚĐ؊ اØĻŲŠØ§ØĻا Ûū اØĻÚ™Ųˆ Ų…Ø·Ø§Ų„Øđ؊ ØŽŲˆ ÚŲ†Ųˆ ØĒŲ‡ŲŠØŒ ØģŲ†ØģاØē؊ ØŊŲ†ŲŠØ§ ÚĐ؊ اØĻŲˆŲ…ÚŠØąØ§) ÚĐØ§Ų†
ŲˆÚŒŲŠÚŠ Ų†ØŽØ§ØŠØ§ØŒ ØŽŲŠØĶŲ† ØŊŲ†ŲŠØ§ ØŽŲŠ ØŊŲ†ŲŠØ§ ؊اØĶŲŠŲ† اØĻÚ™Ųˆ Ų†ŲˆÚŠØąŲŠØ§ ÚĐ؊ اØĻ؈Øđ؊ا “ÚĐ؊ Ų‡ŲˆÚŠŲŠ Ų…ØŽØąŲ…
ÚĐ؊ Ų‡ŲˆØŒ اØĻØŠŲŠ Ų…ŲŠØŽØ§ŲˆØ§ ØŽŲŠ Ø·ØąŲØ§Ų† اØĻÚ™ŲŠ ؈؊؈ ØŠŲ‡ اØĻØŠŲŠ Ų…Ų…ØŠØ§ ØŠŲŠ اØĻÚ†ŲŠ ØģŲ†ØģÚŠØąØŠ ØŽŲˆ)
ŲŧŲŠŲ‡Øą ØŽŲŠ Ų†ØŽÚŠØ§ØąŲŠ ÚĐ؊ Ú‡ÚŲŠ ÚŲ†Ųˆ ØĒŲ‡ŲŠ.
Ų…Ø§Ų† ÚŠŲŠŲ†ŲūØģŲ†
A. ānāpān ØŠŲŠ ØģŲŠÚŠØīŲ†
Û―
ÚŠØĶŲŠŲ†ØŒ
ڀاØĶŲŠÚŠŲŠ ØģŲ„ŲˆØ§ØŒ ڇا Ų‡ÚŠ ØŪØąÚ†ŲŠ ÚŠŲˆŲ‡ŲŠØ§ Ûū ÚŠŲˆŲŠ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠŲ†ØŊ؈ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠØŸ Ų‡ŲŠØŒ Ų†Ø§ØģŲ―
Ų…Ø§ØąÚŠØŒ ØŽÚ‘Ų― Ûū ŲˆÚƒÚŧ، ØŽŲ‡Ų†ÚŊŲ„ŲŠ ØŊŲˆØąŲŠ ØŠŲŠ ŲˆÚƒÚŧ ŲŠØ§ ؈Úŧ ØģØ§Ų† ÚŊڏ ŲˆÚƒÚŧ ŲŠØ§ ØŪØ§Ų„ŲŠ ŲūØ§ØąŲ…Ų…ŲˆØŒ ÚĐ؊
ØŠØąØŠŲŠØĻ ÚŲŠÚŧ، Û― ÚŊڏڙÚŧ، ØŠØąØŠŲŠØĻ ÚŲŠÚŧ، Øģ؊Øēا ØĻŲ‡ ØŠØąØŠŲŠØĻ ÚŲŠÚŧ، ØŽÚ™Úŧ ڏØģÚŧ ŲˆØ§ØąŲˆØŒ Ų‚Ø§ØąŲˆŲ…ŲŠ
ØģØ§Ų† ÚŊڏ ŲˆŲŠŲ―ØŒ Û―Øēا ØĻŲ‡ ŲūŲ…Úŧڊا Ûū Ø§Ú†Ų† Ųŋ؈. Ø§Ų†Ų‡ŲŠ ÚŠØąŲŠ ØģØŠŲˆ Ųŋ؊ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠØŒ Ų‡Ųˆ Ø§Ų† ÚŠØąŲŠ
ØģØ§Ų‡Ų… Ųŋ؊ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠ ØŠŲ‡ Ų‡Ųˆ ØģاØģا Ų‡Ų† ÚĐ؊ ØģØ§Ų†Øģ ÚŠØąŲŠ Ųŋ؈. ڊÚŊŲ‡ŲŠ Ûū ØģØ§Ų†Øģ ŲˆŲšŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠ
Ų‡Ųˆ ØģŲ…ØŽŲ‡ŲŠ Ųŋ؈: ‘Ų…Ø§Ų† ڊÚŊŲ‡ŲŠ Ûū ØģØ§Ų†Øģ ŲˆŲšŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠØ§Ų†’؛ ØģØ§Ų†Øģ ŲˆŲšŲŠ Ų‡Ų† ÚĐ؊ ØģŲ…ØŽŲ‡ŲŠ Ųŋ؈:
‘Ų…Ø§Ų† ڊÚŊŲ‡ŲŠ ØģØ§Ų†Øģ ÚŠØąŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠØ§Ų†’؛ Ų…ØŪØŠØĩØą Ûū ØģØ§Ų†Øģ ŲˆŲšŲŠ Ų‡Ų† ØģŲ…ØŽŲ‡ŲŠ Ųŋ؈: ‘Ų…Ø§Ų† Ų…ØŪØŠØĩØą
Ûū ØģØ§Ų†Øģ ÚŠØąŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠØ§Ų†’؛ Ų†Ų† seeming ؈ ØŠŲ‡ Ų‡Ų† ÚĐ؊ ØģŲ…ØŽŲ‡ŲŠ Ųŋ؈: Ų…Ø§Ų† Ų…ØŪØŠØĩØą ÚŠØąŲŠ
ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠØ§Ų† ‘؛ Ų‡Ųˆ ŲūŲ†Ų‡Ų†ØŽŲˆ ŲūاÚŧ ÚĐ؊ Ų―ØąŲŠŲ†Øē ÚŠŲ†ØŊ؈ ØĒŲ‡ŲŠ: ‘ÚŠŲŠØ§ ÚĐ؊ Ų…Ø­Øģ؈Øģ ÚŠØąÚŧ، Ų…Ø§Ų†
Ø§Ų†ØŊØą Ûū Ø§ŲŠŲ†ØŊØģ’؛ Ų‡Ųˆ ŲūŲ†Ų‡Ų†ØŽŲˆ ŲūاÚŧ ÚĐ؊ Ų―ØąŲŠŲ† Ųŋ؈: ‘Øģ k ؈ ÚŠŲŠØ§ Ų…Ø­Øģ؈Øģ ÚŠŲ†ØŊŲŠØŒ Ų…Ø§Ų†
ŲŧØ§Ų‡ØąØ§Ų† ŲˆŲŠŲ†ØŊØģ’؛ Ų‡Ųˆ ŲūŲ†Ų‡Ų†ØŽŲˆ ŲūاÚŧ ÚĐ؊ Ų―ØąŲŠŲ†Øē ÚŠŲ†ØŊ؈ ØĒŲ‡ŲŠ: ‘ØģŲ„ŲŠ ØģŲ„ŲˆØ§ ÚĐ؊ ØŪØ§Ų…ŲˆØī ÚŠØąÚŧ،
Ų…Ø§Ų† Ø§Ų†ØŊØą Ûū ŲˆŲŠŲ†ØŊØģ’؛ Ų‡Ųˆ ŲūŲ†Ų‡Ų†ØŽŲˆ ŲūاÚŧ ÚĐ؊ Ų―ØąŲŠŲ†Øē ÚŠŲ†ØŊ؈ ØĒŲ‡ŲŠ: ‘ÚŠŲŠØ§ ØģØŪØąŲ† ÚĐ؊ ØŪØ§Ų…ŲˆØī
ÚŠØąÚŧ، Ų…Ø§Ų† ŲŧØ§Ų‡Øą ŲˆŲŠŲ†ØŊØģ’.
ØĻØģ
ØŽŲŠØĶŲ†ØŒ
ØĻ؊ØŪØĻØąØģ، Ų‡ÚŠ Ų…Ų‡Ø§ØąØŠ ŲˆØ§ØąŲˆ Ų―ØąŲ†Øą ŲŠØ§ Ų‡ÚŠ Ų―ØąŲ†Øą ØŽŲŠ اŲūØąŲ†Ų―ØŒ Ų‡ÚŠ ڊÚŊŲ‡ŲŠ Ų…ŲˆÚ™ ŲšØ§Ų‡Úŧ،
ØģŲ…ØŽŲ‡Ø§Úŧ؊: ‘Ų…Ø§Ų† Ų‡ÚŠ ڊÚŊŲ‡Ųˆ Ų…ŲˆÚ™ ŲšØ§Ų‡ŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠØ§Ų†Ø› Ų‡ÚŠ Ų…ØŪØŠØĩØą Ų…ŲˆÚ™ ŲšØ§Ų‡Úŧ، Ų‡Ųˆ ØģŲ…ØŽŲ‡ŲŠ
Ųŋ؈: ‘Ų…Ø§Ų† Ų‡ÚŠ Ų…ØŪØŠØĩØą Ų…ŲˆÚ™ ŲšØ§Ų‡ŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠØ§Ų†’؛ ØģاÚģØĶ؊ Ø·ØąŲŠŲ‚ŲŠ ØģØ§Ų†ØŒ Ų‡ŲŠÚŠ ØŪاڊا، Ų‡ÚŠ
ØĻŲŠÚŠ Ų…Ø§ÚŠŲˆØŒ ÚĐ؊ ڊÚŊŲ‡ŲŠ Ûū ØģØ§Ų†Øģ ŲˆŲšŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠ: ‘Ų…Ø§Ų† ڊÚŊŲ‡ŲŠ ØģØ§Ų†Øģ ŲˆŲšŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠØ§Ų†.
Ų…ØŪØŠØĩØą Ûū ØģØ§Ų†Øģ ŲˆŲšŲŠ Ų‡Ų† ØģŲ…ØŽŲ‡ŲŠ Ųŋ؈: ‘Ų…Ø§Ų† Ų…ØŪØŠØĩØą Ûū ØģØ§Ų†Øģ ÚŠØąŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠØ§Ų†’؛ Ų†Ų†
seeming ؈ ØŠŲ‡ Ų‡Ų† ÚĐ؊ ØģŲ…ØŽŲ‡ŲŠ Ųŋ؈: Ų…Ø§Ų† Ų…ØŪØŠØĩØą ÚŠØąŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠØ§Ų† ‘؛ Ų‡Ųˆ ŲūŲ†Ų‡Ų†ØŽŲˆ ŲūاÚŧ
ÚĐ؊ Ų―ØąŲŠŲ†Øē ÚŠŲ†ØŊ؈ ØĒŲ‡ŲŠ: ‘Øģ ca ؊ ÚŠŲˆŲ‡ŲŠØ§ Ų…Ø­Øģ؈Øģ ÚŠØąÚŧ، Ų…Ø§Ų† Ø§Ų†ØŊØą Ûū Ø§ŲŠŲ†ØŊØģ’؛ Ų‡Ųˆ ŲūŲ†Ų‡Ų†ØŽŲˆ
ŲūاÚŧ ÚĐ؊ Ų―ØąŲŠŲ† Ųŋ؈: ‘Øģ k ؈ ÚŠŲŠØ§ Ų…Ø­Øģ؈Øģ ÚŠŲ†ØŊŲŠØŒ Ų…Ø§Ų† ŲŧØ§Ų‡ØąØ§Ų† ŲˆŲŠŲ†ØŊØģ’؛ Ų‡Ųˆ ŲūŲ†Ų‡Ų†ØŽŲˆ ŲūاÚŧ
ÚĐ؊ Ų―ØąŲŠŲ†Øē ÚŠŲ†ØŊ؈ ØĒŲ‡ŲŠ: ‘ØģŲ„ŲŠ ØģŲ„ŲˆØ§ ÚĐ؊ ØŪØ§Ų…ŲˆØī ÚŠØąÚŧ، Ų…Ø§Ų† Ø§Ų†ØŊØą Ûū ŲˆŲŠŲ†ØŊØģ’؛ Ų‡Ųˆ ŲūŲ†Ų‡Ų†ØŽŲˆ
ŲūاÚŧ ÚĐ؊ Ų―ØąŲŠŲ†Øē ÚŠŲ†ØŊ؈ ØĒŲ‡ŲŠ: ‘ÚŠŲŠØ§ ØģØŪØąŲ† ÚĐ؊ ØŪØ§Ų…ŲˆØī ÚŠØąÚŧ، Ų…Ø§Ų† ŲŧØ§Ų‡Øą ŲˆŲŠŲ†ØŊØģ’.
Ø§Ų‡Ú™ŲŠØĄ Ø·ØąØ­ Ų‡Ųˆ ØąŲˆŲŠØ§ Ûū ڊاØĶŲŠØ§ Ûū ÚŠŲˆŲŠØ§ Ûū Ų…ØīØ§Ų‡ØŊ؈ ÚŠŲ†ØŊ؈ ØĒŲ‡ŲŠØŒ
ŲŠØ§
Ų‡Ųˆ ØŪØ§ØąØŽŲŠ Ø·ŲˆØą ØŠŲŠ ÚŠŲŠØ§ ÚĐ؊ ØŪØ§ØąØŽŲŠ Ø·ŲˆØą ØŠŲŠ ڏØģÚŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąŲŠ ŲŋŲˆØŒ ŲŠØ§ Ų‡Ųˆ ØąŲˆŲŠØ§
Ø§Ų†ØŊØąŲˆŲ†ŲŠ Ø·ŲˆØą ØŠŲŠ Û― ØŪØ§ØąØŽŲŠ Ø·ŲˆØą ØŠŲŠ ÚŠŲˆŲŠ Ûū ڏØģÚŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠŲ†ØŊ؈ ØĒŲ‡ŲŠ. Ų‡Ųˆ ÚŠŲˆŲŠØŠØ§ ØŽŲŠ
ØīØ§Ų… ØŽŲˆ Ų†Ø§ØŽØ§Ų…ŲŠ ØŽŲˆ ڏØģ؊ ŲŋŲˆØŒ ŲŠØ§ Ų‡Ųˆ ÚŠŲˆŲ‡Ų† Ûū ØąØŽØ­Ø§Ų† ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąÚŧ Û―
Ų‡ŲˆŲ…ŲŠØ§ ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąÚŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠŲ†ØŊ؈ ØĒŲ‡ŲŠ. ŲŠØ§ ØģŲˆØ§ØĄØŒ [ŲūŲ†Ų‡Ų†ØŽŲˆØŽŲ‡Ú™Ųˆ:]
Ø§Ų‡Ųˆ ÚŠŲŠŲ‡ ØĒŲ‡ŲŠ! ” ØģØŠŲŠ Ų‡Ų† Ûū Ų…ŲˆØŽŲˆØŊ ØĒŲ‡ŲŠØŒ ØĩØąŲ ØĩØąŲ Ø§Ų‡Ųˆ ØĩØąŲ Ų…Øĩ؊ØĻØŠ ØŽŲŠ Ø­ØŊ ؊اØĶŲŠŲ†ØŒ Ų‡Ų†
ÚĐ؊ ØŪاØĩ Ø·ŲˆØą ØŠŲŠ ØŪØąØ§ØĻ Ųŋ؊ ŲˆŲŠŲ†ØŊ؈ ØĒŲ‡ŲŠØŒ Û― ØŊŲ†ŲŠØ§ Ûū ÚŠØŽŲ‡Ų‡ Ų†Ų‡ Ų…Ų„Ų†ØŊ؈ ØĒŲ‡ŲŠ. Ø§Ų† ÚŠØąŲŠ Ų†Ų†
aken ؈ akkkhhheake Chavy ÚĐ؊ ÚŠŲˆØ§ ØŽŲŠ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąÚŧ.
ØĻ؊ ØĒØĶ؊ Ø§ŲŠ Ø§ŲŠ ØĒØĶ؊ Ø§ŲŠ Ųū؊ Ø§ŲŠŲŋا Ųū؊ØĻØĻا
ŲˆÚŒŲŠÚŠØŒ
ڀاØĶŲŠÚŠŲ„ŲŠØģ، Ų‡ÚŠ ØĻاØĶŲŠÚ†ŲˆØŒ Ų‡Ų„Ų†ØŊŲŠØŒ ØģŲ…ØŽŲ‡Ų‡ Ûū، “Ų…Ø§Ų† Ų‡Ų„Ų†ØŊ؈ ØĒŲ‡ŲŠØ§Ų† ‘، ŲŠØ§
ØŽÚŲ‡Ų† ØŠŲ‡ Ų‡Ųˆ ØģŲ…ØŽŲ‡ŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠ: ‘Ų…Ø§Ų† ØĻŲŠŲšŲˆ ØĒŲ‡ŲŠØ§Ų†’، ŲŠØ§ ØŽÚŲ‡Ų† Ų‡Ųˆ ŲˆŲŠŲšŲŠ Ų‡Ųˆ
ØģŲ…ØŽÚū؈:
‘Ų…Ø§Ų† ŲˆŲŠŲšŲˆ ØĒŲ‡ŲŠØ§Ų†’، ŲŠØ§ ØŽÚŲ‡Ų† ØŠŲ‡ ÚŠŲˆÚ™ ÚģØ§Ų„Ų‡Ø§ØĶ؊ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠ: ‘Ų…Ø§Ų† Ų„ŲŠŲ―ŲŠ Ųū؊؈
ØĒŲ‡ŲŠØ§Ų†’. ŲŠØ§ Ųŧ؊ ØĩŲˆØąØŠ Ûū، ØŽŲŠÚŠŲˆ ØĻŲ‡ ŲūŲ†Ų‡Ų†ØŽŲŠ ÚŠŲŠØ§ ÚĐ؊ ØąØŊ ÚŠŲŠŲˆ ؈؊؈ ØĒŲ‡ŲŠØŒ Ų‡Ųˆ Ø§Ų† ÚĐ؊
ØŠØģŲ„ŲŠŲ… ÚŠØąŲŠ Ųŋ؈.
Øģ؊ Øģ؊ Ųū؊ Ø§ŲŠØŽŲŠŲ†Ø§ ØŠŲŠ ØģŲŠÚŠØīŲ†
ŲˆÚŒŲŠÚŠØŒ
bhikkhus،
Ų‡ÚŠ bhikkhu، ØŽÚŲ‡Ų† ØŠŲ‡ اچÚŧ Û― ØŽÚŲ‡Ų† ØŠŲ‡ ØŽØŊا، sampajaÃąÃąa ØģØ§Ų† ØđŲ…Ų„ØŒ ØŽÚŲ‡Ų† ØŠŲ‡ اÚģ؊
ŲūŲŠØ§ Û― ØŽÚŲ‡Ų† ØŠŲ‡ ØĒØģ ŲūاØģ ŲūŲŠØ§ØŒ Ų‡Ų† Ú†ŲŠŲˆ ØŠŲ‡ sampajaÃąÃąa ØģØ§Ų†ØŒ ØđŲ…Ų„ØŒ ØŽÚŲ‡Ų† ØŠŲ‡ bending
Û― ØŽÚŲ‡Ų† ڊÚŊÚūŲˆØŒ Ų‡Ų† Ú†ŲŠŲˆ ØŠŲ‡ØŒ sampajaÃąÃąa ØģØ§Ų† ØđŲ…Ų„ØŒ ØŽÚŲ‡Ų† ØŠŲ‡ ØģŲ†ÚŒ ØŽŲŠ Ųū؈Øīاڊ Û― اŲūØą
ØīاÚū؊ ŲūاØĶ؊ ØąŲ‡ŲŠŲˆ Û― ØŽÚŲ‡Ų† ÚĐÚŧŲ†ØŊ؈ ØŽŲŠ ŲŋØ§Ų†ŲˆØŒ Ų‡Ų† Ú†ŲŠŲˆ ØŠŲ‡ØŒ ØŽÚŲ‡Ų† ÚĐØ§Ų† ŲūØąŲ‡ŲŠØē،
sampajaÃąÃąa ØģØ§Ų† ØđŲ…Ų„ØŒ ØŽÚŲ‡Ų† ØŠŲ‡ Ųū؊ØĶÚŧ، ØŽÚŲ‡Ų† ØŠŲ‡ Ú†ŲŠÚŊŲ…ØŒ ØŽÚŲ‡Ų† ØŠŲ‡ tasting، Ų‡Ų†
sampajaÃąÃąa ØģØ§Ų†ØŒ ØŽÚŲ‡Ų† ØŠŲ‡ defecating Û― Ųū؊ØīاØĻ ØŽŲŠ ÚŠØ§ØąŲˆØĻØ§Øą ÚĐ؊ ØīØąÚŠØŠ ØđŲ…Ų„ØŒ Ų‡Ų†
sampajaÃąÃąa ØģØ§Ų†ØŒ ØđŲ…Ų„ØŒ ØŽÚŲ‡Ų† ØŠŲ‡ ŲūŲ†ÚŒØŒ ØŽÚŲ‡Ų† ØŠŲ‡ ØĻŲŠŲšŲˆØŒ ØŽÚŲ‡Ų† ØŠŲ‡ ŲˆŲŠŲšŲŠØŒ ØŽÚŲ‡Ų† ØŠŲ‡
ØģŲ…ÚūÚŧ، ØŽÚŲ‡Ų† ØŠŲ‡ ØģØŠŲ„ ŲūØĶ؊ ŲˆÚƒŲŠØŒ ØŽÚŲ‡Ų† ØŠŲ‡ ÚģØ§Ų„Ų‡Ø§ØĶÚŧ Û― ØŽÚŲ‡Ų† ØŠŲ‡ ØŪØ§Ų…ŲˆØī ØąŲ‡ŲŠŲˆØŒ Ų‡Ų† Ú†ŲŠŲˆ
ØŠŲ‡ sampajaÃąÃąa ØģØ§Ų† ØđŲ…Ų„.
Ø§Ų‡Ú™ŲŠ Ø·ØąØ­ Ų‡Ųˆ ØąŲˆŲŠØ§ ÚĐ؊ Ø§Ų†ØŊØąŲˆŲ†ŲŠ Ø·ŲˆØą ØŠŲŠ Kāai Ûū ڏØģÚŧ ØŽŲˆ Ø§ØąØ§ØŊ؈ ÚŠŲ†ØŊ؈ ØĒŲ‡ŲŠØŒ ŲŠØ§ Ų‡Ųˆ
Kāya
ÚĐ؊ ØŪØ§ØąØŽŲŠ Ø·ŲˆØą ØŠŲŠ ÚŠŲŠØ§ Ûū ÚŲšŲˆ ŲˆŲŠŲˆØŒ ŲŠØ§ Ų‡Ųˆ ØąŲˆŲŠØ§ Ø§Ų†ØŊØą Û― ØŪØ§ØąØŽŲŠ Ø·ŲˆØą ØŠŲŠ ÚŠŲˆŲŠØ§ Ûū
ÚŠŲˆŲŠØ§ ÚĐ؊ ڏØģÚŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠŲ†ØŊ؈ ØĒŲ‡ŲŠ. Ų‡Ųˆ ÚŠŲˆŲŠØŠØ§ ØŽŲŠ ØīØ§Ų… ØŽŲˆ Ų†Ø§ØŽØ§Ų…ŲŠ ØŽŲˆ ڏØģ؊ ŲŋŲˆØŒ ŲŠØ§
Ų‡Ųˆ ÚŠŲˆŲ‡Ų† Ûū ØąØŽØ­Ø§Ų† ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąÚŧ Û― Ų‡ŲˆŲ…ŲŠØ§ ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąÚŧ ØŽŲˆ
Ų…ØīØ§Ų‡ØŊ؈ ÚŠŲ†ØŊ؈ ØĒŲ‡ŲŠ. ŲŠØ§ ØģŲˆØ§ØĄØŒ [ŲūŲ†Ų‡Ų†ØŽŲˆØŽŲ‡Ú™Ųˆ:] Ø§Ų‡Ųˆ ÚŠŲŠŲ‡ ØĒŲ‡ŲŠ! ” ØģØŠŲŠ Ų‡Ų† Ûū Ų…ŲˆØŽŲˆØŊ
ØĒŲ‡ŲŠØŒ ØĩØąŲ ØĩØąŲ Ø§Ų‡Ųˆ ØĩØąŲ Ų…Øĩ؊ØĻØŠ ØŽŲŠ Ø­ØŊ ؊اØĶŲŠŲ†ØŒ Ų‡Ų† ÚĐ؊ ØŪاØĩ Ø·ŲˆØą ØŠŲŠ ØŪØąØ§ØĻ Ųŋ؊ ŲˆŲŠŲ†ØŊ؈
ØĒŲ‡ŲŠØŒ Û― ØŊŲ†ŲŠØ§ Ûū ÚŠØŽŲ‡Ų‡ Ų†Ų‡ Ų…Ų„Ų†ØŊ؈ ØĒŲ‡ŲŠ. Ø§Ų† ÚŠØąŲŠ Ų†Ų† aken ؈ akkkhhheake Chavy ÚĐ؊
ÚŠŲˆØ§ ØŽŲŠ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąÚŧ.
Repulsiveness ØŠŲŠ Ø§Ų„Ų…ØŠŲˆŲŲŠ ØģŲŠÚŠØīŲ†
ŲˆÚŒŲŠÚŠØŒ
bhikkhus، Ų‡ÚŠ bhikkhu Ų‡Ų† ØŠŲ…Ø§Ų… ØŽØģŲ… ڄا؊اØĶŲŠŲ†ØŒ Ų‡Ų† ØŽŲŠ soles ÚĐØ§Ų†
Ų…Ųŋ؊
Û― Ų…Ųŋ؊ Ų†Ø§ØēŲ„ ÚŠŲŠŲˆØŒ ØŽŲ†Ų‡Ų† Û―ŲūŲ„ŲŠØŊŲŠØĄ ØŽŲŠ Ų…ØŪØŠŲ„Ų Ų‚ØģŲ…Ų† ØŽŲŠ Ų…ÚŠŲ…Ų„ Ø§Ų† ØŽŲŠ ØŽŲ„ØŊ ØŽŲŠ ØŠÚŠ
ØĻŲ†ØŊŲŠŲ† Û― ØĒŲ‡ŲŠ ŲūØą ØģŲ†ÚŒ ØŽŲŠ ŲˆØ§ØąŲ† ÚĐØ§Ų† ŲūŲŠØąŲ†: “Ų‡Ų† kāya Ûū، Ø§ØŠŲŠ ØŽŲŠ ØģØą ØŽŲŠ ÚģŲˆÚ™ÚūŲ†ØŒ ØŽØģŲ…
ØŽŲŠ ÚģŲˆÚ™ÚūŲ†ØŒ Ų…ŲŠØŪŲ† ŲˆØ§ØąŲŠØĄØŒ ÚŲ†ØŊ، ØŽŲ„ØŊ، ÚŊ؈ØīØŠ ØĒŲ‡Ų† ،
tendons، Úūڏا، Ų‡ÚŲ† ØŽŲŠ Ų…ÚĐØŒ ØĻÚŠŲŠŲˆŲ†ØŒ ØŊŲ„ØŒ ØŽÚŊØąØŒ pleura، spleen،
ÚĶÚĶÚ™Ų†ØŒ intestines، mesentery، Ø§Ų† ØŽŲŠ Ų…ŲˆÚŠŲ„ŲŠŲ„ ØģØ§Ų† ØĒŲ†ÚŠŲ†ØŒ feces، ŲūØŠØŒ
ØĻŲ„ØšŲ…ØŒ ØąŲˆÚ쨌 ØąØŠØŒ Ų…ŲšŲˆØŒ ŲŋŲ„Ų‡ŲˆØŒ ÚģŲˆÚ™Ų‡Ø§ØŒ Ø§ŲˆØģا، Ų„Ø§ØąØŒ Ø§Ų† ØŽŲŠ ØĻØąØđÚŠØģ ØĻŲ„ØšŲ…ØŒ
synovial ØģŲŠØ§Ų„ Û― Ųū؊ØīاØĻ. “
ØĻØģ
ڄÚŧ ØŠŲ‡ØŒ bhikkhus، Ø§ØŠŲŠ Ų‡ÚŠ ØĻ؊ÚŊ ؎ا ŲŧŲ‡ openings ÚŊØ°Ø§ØąÚŧ Û― Ø§Ų‡Ú™ŲŠ Ų―ÚŠØąŲŠØĄ-paddy،
paddy، mung Ų…Ų―ØąØŒ ÚģØĶŲˆŲ†-Ų…Ų―ØąŲŠØĄØŒ Øģ؊ØģŲ… Ųū؈ÚĐŲˆŲ† Û― husked Ú†Ø§Ų†ŲˆØąŲ† ØŽŲŠ Ø§Ų†Ø§ØŽ ØŽŲŠ Ų…ØŪØŠŲ„Ų
Ų‚ØģŲ…Ų†ØŒ ØģØ§Ų† Ú€ØąØŽŲŠ ؈؊؈. ØģŲšŲˆ اÚĐŲŠŲ† ØŽŲˆ Ųŧ؊؈ ÚŠŲŠØą ØģØ§Ų† Ų‡ÚŠ ØīØŪØĩ، unfastened Ø§Ų†
ÚŊØ°Ø§ØąÚŧ، Ųŧڌ Ų‡Ø§ [Ø§Ų† ØŽŲŠ Ų…ŲˆÚŠŲ„ŲŠŲ„]: “Ų‡Ų† Ų―ÚŠØąŲŠØĄ-paddy ØĒŲ‡ŲŠØŒ Ų‡Ų† paddy ØĒŲ‡ŲŠØŒ ØŽŲ† mung
Ų…Ų―Øą ØĒŲ‡Ų†ØŒ ØŠŲ† ÚĐ؊ ÚģØĶŲˆŲ†-Ų…Ų―ØąŲŠØĄ ØĒŲ‡Ų†ØŒ ØŠŲ† ÚĐ؊ Øģ؊ØģŲ… Ųū؈ÚĐŲˆŲ† ØĒŲ‡Ų† Û― Ų‡Ų† husked Ú†Ø§Ų†ŲˆØą
ØĒŲ‡ŲŠØ›” ØģاÚģŲŠØĄ Ø·ØąØ­ØŒ bhikkhus Ûū، Ų‡ÚŠ bhikkhu Ų…Ųŋ؊ Û― Ų…Ųŋ؊ Ų†Ø§ØēŲ„ ØŠŲŠ ŲˆØ§Øą ÚĐØ§Ų† ŲūŲŠØąŲ†
ØŽŲŠ soles ÚĐØ§Ų† Ų‡Ų† ØŠŲ…Ø§Ų… ØŽØģŲ… ڄا؊اØĶŲŠŲ†ØŒ
ØŽŲ†Ų‡Ų† ÚĐ؊ ŲūŲ†Ų‡Ų†ØŽŲŠ Ú†Ų…Ú™ŲŠ ØŽŲŠ ØŠÚŠ ØĻŲ†ØŊŲŠŲ† Û― Û―ŲūŲ„ŲŠØŊŲŠØĄ ØŽŲŠ Ų…ØŪØŠŲ„Ų Ų‚ØģŲ…Ų† ØŽŲŠ Ų…ÚŠŲ…Ų„ ØĒŲ‡ŲŠ:
“Ų‡Ų† kāya Ûū، Ø§ØŠŲŠ ØŽŲŠ ØģØą ØŽŲŠ ÚģŲˆÚ™ÚūŲ†ØŒ ØŽØģŲ… ØŽŲŠ ÚģŲˆÚ™ÚūŲ† ØĒŲ‡Ų†ØŒ
Ų…ŲŠØŪŲ†
ŲˆØ§ØąŲŠØĄØŒ ÚŲ†ØŊ، ØŽŲ„ØŊ، ÚŊ؈ØīØŠØŒ tendons، Úūڏا، Ų‡ÚŲ† ØŽŲŠ Ų…ÚĐØŒ ØĻÚŠŲŠŲˆŲ†ØŒ ØŊŲ„ØŒ ØŽÚŊØąØŒ pleura،
spleen، ÚĶÚĶÚ™Ų†ØŒ intestines، mesentery، Ø§Ų† ØŽŲŠ Ų…ŲˆÚŠŲ„ŲŠŲ„ ØģØ§Ų† ØĒŲ†ÚŠŲ†ØŒ feces، ŲūØŠØŒ
ØĻŲ„ØšŲ…ØŒ ØąŲˆÚ쨌 ØąØŠØŒ Ų…ŲšŲˆØŒ ŲŋŲ„Ų‡ŲˆØŒ ÚģŲˆÚ™Ų‡Ø§ØŒ Ø§ŲˆØģا، Ų„Ø§ØąØŒ Ø§Ų† ØŽŲŠ ØĻØąØđÚŠØģ ØĻŲ„ØšŲ…ØŒ synovial
ØģŲŠØ§Ų„ Û― Ųū؊ØīاØĻ. “
Ø§Ų‡Ú™ŲŠ Ø·ØąØ­ Ų‡Ųˆ ØąŲˆŲŠØ§ ÚĐ؊ Ø§Ų†ØŊØąŲˆŲ†ŲŠ Ø·ŲˆØą ØŠŲŠ Kāai Ûū ڏØģÚŧ ØŽŲˆ Ø§ØąØ§ØŊ؈ ÚŠŲ†ØŊ؈ ØĒŲ‡ŲŠØŒ ŲŠØ§ Ų‡Ųˆ
Kāya
ÚĐ؊ ØŪØ§ØąØŽŲŠ Ø·ŲˆØą ØŠŲŠ ÚŠŲŠØ§ Ûū ÚŲšŲˆ ŲˆŲŠŲˆØŒ ŲŠØ§ Ų‡Ųˆ ØąŲˆŲŠØ§ Ø§Ų†ØŊØą Û― ØŪØ§ØąØŽŲŠ Ø·ŲˆØą ØŠŲŠ ÚŠŲˆŲŠØ§ Ûū
ÚŠŲˆŲŠØ§ ÚĐ؊ ڏØģÚŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠŲ†ØŊ؈ ØĒŲ‡ŲŠ. Ų‡Ųˆ ÚŠŲˆŲŠØŠØ§ ØŽŲŠ ØīØ§Ų… ØŽŲˆ Ų†Ø§ØŽØ§Ų…ŲŠ ØŽŲˆ ڏØģ؊ ŲŋŲˆØŒ ŲŠØ§
Ų‡Ųˆ ÚŠŲˆŲ‡Ų† Ûū ØąØŽØ­Ø§Ų† ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąÚŧ Û― Ų‡ŲˆŲ…ŲŠØ§ ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąÚŧ ØŽŲˆ
Ų…ØīØ§Ų‡ØŊ؈ ÚŠŲ†ØŊ؈ ØĒŲ‡ŲŠ. ŲŠØ§ ØģŲˆØ§ØĄØŒ [ŲūŲ†Ų‡Ų†ØŽŲˆØŽŲ‡Ú™Ųˆ:] Ø§Ų‡Ųˆ ÚŠŲŠŲ‡ ØĒŲ‡ŲŠ! ” ØģØŠŲŠ ÚĐ؊Øģ presentin
ØĒŲ‡ŲŠØŒ ØĻØģ ØąØ§Ų‡ŲŠØĄ Ų†Ø§Ų†Ø§ Û― ØąØ§Ų‡ŲŠØĄ paáđ­issati ØŽŲŠ Ø­ØŊ ؊اØĶŲŠŲ†ØŒ Ų‡Ų† Ú†ŲŠŲˆ ØŠŲ‡ ŲˆŲ† ŲŠŲˆŲ†Ų― ØģŲˆØŒ
Û― ØŊŲ†ŲŠØ§ Ûū ڊا ØĻŲ‡ ÚŠØąŲŠ Ųŋ؊ ÚŠØąŲ†ØŊا Ų†Ų‡ ØąÚĐŲ†ØŊ؈ ØĒÚū؊. Ø§Ų† ÚŠØąŲŠ Ų†Ų† aken ؈ akkkhhheake
Chavy ÚĐ؊ ÚŠŲˆØ§ ØŽŲŠ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąÚŧ.
E. ØđŲ†ØĩØą ØŠŲŠ ØģŲŠÚŠØīŲ†
ŲˆÚŒŲŠÚŠØŒ
bhikkhus، Ų‡ÚŠ bhikkhu Ų‡Ų† ØŠŲ…Ø§Ų… kāya ØŠŲŠ Ų‡Ų†ÚŊØ§Ų…Ų†ØŒ ØŠŲ†Ų‡Ų† Ų‡ŲˆŲ†ØŊ؊ ØĻŲ‡ Ø§Ų† ÚĐ؊ ØąÚĐŲŠŲ„ ØĒŲ‡ŲŠØŒ
ØŠŲ†Ų‡Ų† Ų‡ŲˆŲ†ØŊ؊ ØĻŲ‡ Ø§Ų† ØŽŲŠ ØĻØ§Ų„ØąŲ† ØŽŲŠ ØĒŲ‡ŲŠ: “Ų‡Ų† kāya Ûū، Ø§ØŠŲŠ ØŽŲŠ ØēŲ…ŲŠŲ† ÚĐ؊ Ų‡ØŊØ§ŲŠØŠ ÚŠØĶ؊ ØĒŲ‡ŲŠØŒ ØŠŲ‡
ŲūاÚŧŲŠØĄ ØŽŲŠ Ų‡ØŊØ§ŲŠØŠ ÚŠØĶŲŠØŒ Ų‡Ų† ÚĐ؊ ØĻØ§Ų‡Ų‡ Ų‡ØŊØ§ŲŠØŠ Û― Ų‡ŲˆØ§ØĶ؊ Ų‡ØŊØ§ŲŠØŠ ÚŠØĶ؊. “
ØĻØģ،
ØŽŲŠØĶŲ† bhikkhus، Ų‡ÚŠ ØģڀØĶ؊ Úū؈ØīŲŠØ§Øą ڊاØģاØĶ؊ ŲŠØ§ Ų‡ÚŠ ڊاØģاØĶ؊ ØŽŲŠ apprentice، Ų‡ÚŠ
ÚģØĶŲˆŲ† ڄÚŧا Ų…Ø§ØąØŽŲŠ ŲˆŲŠØ§ Ųū؈Úŧ، Ų‡ÚŠ ØģŲ†ÚŊŲ… Ø§Ų† ÚĐ؊ Ų―ÚŠØą Ų―ÚŠØą Ûū ŲˆØ§ÚŲŠ ØŠŲŠ ؈؊ÚūØ§ØąŲŠŲˆ Ų‡Ø§Ø›
ØģاÚģŲŠØĄ Ø·ØąØ­ Ûū، bhikkhus، Ų‡ÚŠ bhikkhu ØŠŲ…Ø§Ų… kāya onthis ØŽŲŠ Ų‡Ų†ÚŊØ§Ų…Ų†ØŒ ØŠŲ†Ų‡Ų† Ų‡ŲˆŲ†ØŊ؊
ØĻŲ‡ Ø§Ų† ÚĐ؊ ŲūŲŠŲ„ ØĒŲ‡ŲŠØŒ ØŠŲ†Ų‡Ų† Ų‡ŲˆŲ†ØŊ؊ ØĻŲ‡ Ø§Ų† ØŽŲŠ ØĻØ§Ų„ØąŲ† ØŽŲŠ ØĒŲ‡ŲŠ: “thiskāya Ûū، Ø§ØŠŲŠ ØŽŲŠ
ØēŲ…ŲŠŲ† ÚĐ؊ Ų‡ØŊØ§ŲŠØŠ ÚŠØĶŲŠØŒ ŲūاÚŧ؊ Ų‡ØŊØ§ŲŠØŠØŒ ØĻاÚū Ų‡ØŊØ§ŲŠØŠ Û― Ų‡ŲˆØ§ØĶ؊ Ų‡ØŊØ§ŲŠØŠ ÚŠØĶ؊ ØĒŲ‡ŲŠ.”
Ø§Ų‡Ú™ŲŠØĄ Ø·ØąØ­ Ų‡Ų† Ø§Ų†ØŊØąŲˆŲ†ŲŠ kāya Ûū kāya Ų…ØīØ§Ų‡ØŊ؈ ØģŲˆØŒ ŲŠØ§ ØŠŲ‡ Ų‡Ųˆ ØŪØ§ØąØŽŲŠ kāya Ûū kāya Ų…ØīØ§Ų‡ØŊ؈ ØģŲˆØŒ ŲŠØ§ اÚū؈ ØĒÚū؊ Øģ؈ Øģڀ
Ø§Ų†ØŊØąŲˆŲ†ŲŠ
Û― ØŪØ§ØąØŽŲŠ kāya Ûū kāya Ų…ØīØ§Ų‡ØŊŲˆØ› Ų‡Ųˆ ÚŠŲˆŲŠØŠØ§ ØŽŲŠ ØīØ§Ų… ØŽŲˆ Ų†Ø§ØŽØ§Ų…ŲŠ ØŽŲˆ ڏØģ؊ ŲŋŲˆØŒ ŲŠØ§ Ų‡Ųˆ
ÚŠŲˆŲ‡Ų† Ûū ØąØŽØ­Ø§Ų† ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąÚŧ Û― Ų‡ŲˆŲ…ŲŠØ§ ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąÚŧ ØŽŲˆ
Ų…ØīØ§Ų‡ØŊ؈ ÚŠŲ†ØŊ؈ ØĒŲ‡ŲŠ. ŲŠØ§ ØģŲˆØ§ØĄØŒ [ŲūŲ†Ų‡Ų†ØŽŲˆØŽŲ‡Ú™Ųˆ:] Ø§Ų‡Ųˆ ÚŠŲŠŲ‡ ØĒŲ‡ŲŠ! ” ØģØŠŲŠ ÚĐ؊Øģ Ûū Ų…ŲˆØŽŲˆØŊ،
ØĻØģ ØąØ§Ų‡ŲŠØĄ Ų†Ø§Ų†Ø§ Û― ØąØ§Ų‡ŲŠØĄ paáđ­issati ØŽŲŠ Ø­ØŊ ؊اØĶŲŠŲ†ØŒ Ų‡Ų† Ú†ŲŠŲˆ ØŠŲ‡ ŲˆŲ† ŲŠŲˆŲ†Ų― ØĒÚū؊ Øģ؈ Øģڀ
Û― world.Thus Ûū ÚŠØŽÚū Ų‡Ų† kāya Ûū kāya Ų…ØīØ§Ų‡ØŊ؈ Øģ؈ ÚŠØąŲŠ Ųŋ؊ ÚŠØąŲ†ØŊا Ų†Ų‡ ÚŠŲ†ØŊ؈ ØĒŲ‡ŲŠØ›
(1)
ŲˆÚŒŲŠÚŠØŒ
Ų‡Ų†
Ų…ØąØ§ØŽØđ، ØĻ؊ØđØŠ ÚŠŲŠŲ„ Ų„Ø§Øīہ ŲŠØ§ ŲŧŲ‡ ÚŲŠŲ†ÚūŲ† ÚĐ؊ ØŪØąØ§ØĻ ÚŠØąŲŠ ØąŲ‡ŲŠŲˆ ØĒÚūŲŠØŒ Ų‡ÚŠ ÚŲŠŲ†ÚūŲ† ŲūÚŧ Ø§Ų‡Ú™ŲŠ
ŲØ·ØąØŠ ØŽŲˆ ØĒŲ‡ŲŠØŒ Ø§Ų‡Ųˆ Ų‡Ų† ŲˆØ§Ų†ÚŊØą Ųŋ؊Úŧ ŲˆØ§ØąŲˆ ØĒŲ‡ŲŠØŒ Û― Ø§Ų‡Ú™ŲŠ Ø­Ø§Ų„ØŠ ÚĐØ§Ų† ØĒØēاØŊ Ų†Ø§Ų‡ŲŠ. “
Ø§Ų‡Ú™ŲŠ
Ø·ØąØ­ Ų‡Ųˆ ØąŲˆŲŠØ§ Ø§Ų†ØŊØąŲˆŲ†ŲŠ Ø·ŲˆØą ØŠŲŠ Kāyially ØŽŲŠ ØąŲˆŲŠØ§ Ûū ØąŲˆŲŠØ§ ÚŠØąŲŠ ŲŋŲˆØŒ ŲŠØ§ Ų‡Ųˆ ØŪØ§ØąŲ‡
ÚĐ؊ ØŪØ§ØąØŽŲŠ Ø·ŲˆØą ØŠŲŠ ڊاØĶŲŠØ§ Ûū ØąŲˆŲŠØ§ ÚĐ؊ ڏØģ؊ Ųŋ؈. Ų‡Ųˆ ÚŠŲˆŲŠØŠØ§ ØŽŲŠ ØīØ§Ų… ØŽŲˆ Ų†Ø§ØŽØ§Ų…ŲŠ ØŽŲˆ ڏØģ؊
ŲŋŲˆØŒ ŲŠØ§ Ų‡Ųˆ ÚŠŲˆŲ‡Ų† Ûū ØąØŽØ­Ø§Ų† ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąÚŧ Û― Ų‡ŲˆŲ…ŲŠØ§ ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈
ÚŠØąÚŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠŲ†ØŊ؈ ØĒŲ‡ŲŠ. ŲŠØ§ ØģŲˆØ§ØĄØŒ [ŲūŲ†Ų‡Ų†ØŽŲˆØŽŲ‡Ú™Ųˆ:] Ø§Ų‡Ųˆ ÚŠŲŠŲ‡ ØĒŲ‡ŲŠ! ” ØģØŠŲŠ Ų‡Ų† Ûū
Ų…ŲˆØŽŲˆØŊ ØĒŲ‡ŲŠØŒ ØĩØąŲ ØĩØąŲ Ø§Ų‡Ųˆ ØĩØąŲ Ų…Øĩ؊ØĻØŠ ØŽŲŠ Ø­ØŊ ؊اØĶŲŠŲ†ØŒ Ų‡Ų† ÚĐ؊ ØŪاØĩ Ø·ŲˆØą ØŠŲŠ ØŪØąØ§ØĻ Ųŋ؊
ŲˆŲŠŲ†ØŊ؈ ØĒŲ‡ŲŠØŒ Û― ØŊŲ†ŲŠØ§ Ûū ÚŠØŽŲ‡Ų‡ Ų†Ų‡ Ų…Ų„Ų†ØŊ؈ ØĒŲ‡ŲŠ. Ø§Ų† ÚŠØąŲŠ Ų†Ų† aken ؈ akkkhhheake
Chavy ÚĐ؊ ÚŠŲˆØ§ ØŽŲŠ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąÚŧ.
(2)
ŲˆÚŒŲŠÚŠØŒ
ÚŠŲˆÚŠØ§ØŒ Ų―ØĶÚŊØąØē، ŲūŲŠØŠØąŲ† ØģØ§Ų† ÚĐØ§ØĶ؊ ØąŲ‡ŲŠØ§ ØĒŲ‡Ų†ØŒ Ų‡Ų† ÚĐ؊ Ø§Ų‡Ø§ ÚŠØ§ŲšŲŠ ØĒŲ‡ŲŠØŒ ØŠŲ‡ Ų‡Ų† Ø§Ų‡Ųˆ ŲØ·ØąŲŠ ØĒŲ‡ŲŠØŒ Ø§Ų‡Ųˆ Ø§Ų‡Ú™ŲŠØĄ ØąŲŠØŠ ŲˆÚƒŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠ. “
Ø§Ų‡Ú™ŲŠ
Ø·ØąØ­ Ų‡Ųˆ ØąŲˆŲŠØ§ Ø§Ų†ØŊØąŲˆŲ†ŲŠ Ø·ŲˆØą ØŠŲŠ Kāyially ØŽŲŠ ØąŲˆŲŠØ§ Ûū ØąŲˆŲŠØ§ ÚŠØąŲŠ ŲŋŲˆØŒ ŲŠØ§ Ų‡Ųˆ ØŪØ§ØąŲ‡
ÚĐ؊ ØŪØ§ØąØŽŲŠ Ø·ŲˆØą ØŠŲŠ ڊاØĶŲŠØ§ Ûū ØąŲˆŲŠØ§ ÚĐ؊ ڏØģ؊ Ųŋ؈. Ų‡Ųˆ ÚŠŲˆŲŠØ§ Ûū ØąØŽØ­Ø§Ų† ØŽŲŠ ØīØ§Ų… ØŽŲˆ ڏØģÚŧ ØŽŲˆ
Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąŲŠ ŲŋŲˆØŒ ŲŠØ§ Ų‡Ųˆ ÚŠŲˆŲŠØ§ Ûū ØąØŽØ­Ø§Ų† ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠŲ†ØŊŲŠØŒ ŲŠØ§ Ų‡Ųˆ ØģŲ…ŲˆÚŠŲŠØ§
ÚĐ؊ ڏØģÚŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠŲ†ØŊ؈ ØĒŲ‡ŲŠ
ÚŠŲˆŲŠØ§
Ûū ØąØŽØ­Ø§Ų† ÚĐØ§Ų† ŲūØąŲŠ ŲˆÚƒÚŧ؛ ŲŠØ§ ØģŲˆØ§ØĄØŒ [ŲūŲ†Ų‡Ų†ØŽŲˆØŽŲ‡Ú™Ųˆ:] Ø§Ų‡Ųˆ ÚŠŲŠŲ‡ ØĒŲ‡ŲŠ! ” ØģØŠŲŠ Ų‡Ų† Ûū
Ų…ŲˆØŽŲˆØŊ ØĒŲ‡ŲŠØŒ ØĩØąŲ ØĩØąŲ Ø§Ų‡Ųˆ ØĩØąŲ Ų…Øĩ؊ØĻØŠ ØŽŲŠ Ø­ØŊ ؊اØĶŲŠŲ†ØŒ Ų‡Ų† ÚĐ؊ ØŪاØĩ Ø·ŲˆØą ØŠŲŠ ØŪØąØ§ØĻ Ųŋ؊
ŲˆŲŠŲ†ØŊ؈ ØĒŲ‡ŲŠØŒ Û― ØŊŲ†ŲŠØ§ Ûū ÚŠØŽŲ‡Ų‡ Ų†Ų‡ Ų…Ų„Ų†ØŊ؈ ØĒŲ‡ŲŠ. Ø§Ų† ÚŠØąŲŠ Ų†Ų† aken ؈ akkkhhheake
Chavy ÚĐ؊ ÚŠŲˆØ§ ØŽŲŠ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąÚŧ.
(3)
ŲŧŲŠŲ‡ØąØŒ ØĻØ§Ų„ŲˆÚŠŲŠŲˆŲ„Ø§ØŒ اŲđØŒ Ų‡Ų† ŲˆØ§Ų†ÚŊØą Ų†Ų‡ Ųŋ؊Úŧ Ų„Úģ؊ ØąŲ‡ŲŠ ØĒŲ‡ŲŠØŒ Û― Ø§Ų‡Ú™ŲŠ Ø­Ø§Ų„ØŠ ÚĐØ§Ų† ØĒØēاØŊ Ų†Ų‡ ØĒŲ‡ŲŠ. “
Ø§Ų‡Ú™ŲŠ Ø·ØąØ­ Ų‡Ųˆ ØąŲˆŲŠØ§ ÚĐ؊ Ø§Ų†ØŊØąŲˆŲ†ŲŠ Ø·ŲˆØą ØŠŲŠ Kāai Ûū ڏØģÚŧ ØŽŲˆ Ø§ØąØ§ØŊ؈ ÚŠŲ†ØŊ؈ ØĒŲ‡ŲŠØŒ ŲŠØ§ Ų‡Ųˆ
Kāya
ÚĐ؊ ØŪØ§ØąØŽŲŠ Ø·ŲˆØą ØŠŲŠ ÚŠŲŠØ§ Ûū ÚŲšŲˆ ŲˆŲŠŲˆØŒ ŲŠØ§ Ų‡Ųˆ ØąŲˆŲŠØ§ Ø§Ų†ØŊØą Û― ØŪØ§ØąØŽŲŠ Ø·ŲˆØą ØŠŲŠ ÚŠŲˆŲŠØ§ Ûū
ÚŠŲˆŲŠØ§ ÚĐ؊ ڏØģÚŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠŲ†ØŊ؈ ØĒŲ‡ŲŠ. Ų‡Ųˆ ÚŠŲˆŲŠØŠØ§ ØŽŲŠ ØīØ§Ų… ØŽŲˆ Ų†Ø§ØŽØ§Ų…ŲŠ ØŽŲˆ ڏØģ؊ ŲŋŲˆØŒ ŲŠØ§
Ų‡Ųˆ ÚŠŲˆŲ‡Ų† Ûū ØąØŽØ­Ø§Ų† ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąÚŧ Û― Ų‡ŲˆŲ…ŲŠØ§ ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąÚŧ ØŽŲˆ
Ų…ØīØ§Ų‡ØŊ؈ ÚŠŲ†ØŊ؈ ØĒŲ‡ŲŠ. ŲŠØ§ ØģŲˆØ§ØĄØŒ [ŲūŲ†Ų‡Ų†ØŽŲˆØŽŲ‡Ú™Ųˆ:] Ø§Ų‡Ųˆ ÚŠŲŠŲ‡ ØĒŲ‡ŲŠ! ” ØģØŠŲŠ Ų‡Ų† Ûū Ų…ŲˆØŽŲˆØŊ
ØĒŲ‡ŲŠØŒ ØĩØąŲ ØĩØąŲ Ø§Ų‡Ųˆ ØĩØąŲ Ų…Øĩ؊ØĻØŠ ØŽŲŠ Ø­ØŊ ؊اØĶŲŠŲ†ØŒ Ų‡Ų† ÚĐ؊ ØŪاØĩ Ø·ŲˆØą ØŠŲŠ ØŪØąØ§ØĻ Ųŋ؊ ŲˆŲŠŲ†ØŊ؈
ØĒŲ‡ŲŠØŒ Û― ØŊŲ†ŲŠØ§ Ûū ÚŠØŽŲ‡Ų‡ Ų†Ų‡ Ų…Ų„Ų†ØŊ؈ ØĒŲ‡ŲŠ. Ø§Ų† ÚŠØąŲŠ Ų†Ų† aken ؈ akkkhhheake Chavy ÚĐ؊
ÚŠŲˆØ§ ØŽŲŠ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąÚŧ.
(4)
ŲˆÚŒŲŠÚŠØŒ
ÚŠŲˆÚŠØ§ØŒ
Ų‡ÚŠ Ú€ŲŠÚŠÚ†ŲˆØŒ ØŽŲŠØĶŲ† ØŠŲ‡ Ų‡ÚŠ Ų…ØĶŲ„ ØŽØģŲ… ÚĐ؊ ڏØģÚŧ، ØŠŲ‡ Ų‡Ų† ÚŠØŠŲŠ ŲūÚŧ ØŠŲŠ ØšŲˆØą ÚŠŲŠŲˆ اŲđØŒ Ų‡Ų†
ŲˆØ§Ų†ÚŊØą Ų†Ų‡ Ųŋ؊Úŧ Ų„Úģ؊ ØąŲ‡ŲŠ ØĒŲ‡ŲŠØŒ Û― Ø§Ų‡Ú™ŲŠ Ø­Ø§Ų„ØŠ ÚĐØ§Ų† ØĒØēاØŊ Ų†Ų‡ ØĒŲ‡ŲŠ. “
Ø§Ų‡Ú™ŲŠ
Ø·ØąØ­ Ų‡Ųˆ ØąŲˆŲŠØ§ Ø§Ų†ØŊØąŲˆŲ†ŲŠ Ø·ŲˆØą ØŠŲŠ Kāyially ØŽŲŠ ØąŲˆŲŠØ§ Ûū ØąŲˆŲŠØ§ ÚŠØąŲŠ ŲŋŲˆØŒ ŲŠØ§ Ų‡Ųˆ ØŪØ§ØąŲ‡
ÚĐ؊ ØŪØ§ØąØŽŲŠ Ø·ŲˆØą ØŠŲŠ ڊاØĶŲŠØ§ Ûū ØąŲˆŲŠØ§ ÚĐ؊ ڏØģ؊ Ųŋ؈. Ų‡Ųˆ ÚŠŲˆŲŠØŠØ§ ØŽŲŠ ØīØ§Ų… ØŽŲˆ Ų†Ø§ØŽØ§Ų…ŲŠ ØŽŲˆ ڏØģ؊
ŲŋŲˆØŒ ŲŠØ§ Ų‡Ųˆ ÚŠŲˆŲ‡Ų† Ûū ØąØŽØ­Ø§Ų† ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąÚŧ Û― Ų‡ŲˆŲ…ŲŠØ§ ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈
ÚŠØąÚŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠŲ†ØŊ؈ ØĒŲ‡ŲŠ. ŲŠØ§ ØģŲˆØ§ØĄØŒ [ŲūŲ†Ų‡Ų†ØŽŲˆØŽŲ‡Ú™Ųˆ:] Ø§Ų‡Ųˆ ÚŠŲŠŲ‡ ØĒŲ‡ŲŠ! ” ØģØŠŲŠ Ų‡Ų† Ûū
Ų…ŲˆØŽŲˆØŊ ØĒŲ‡ŲŠØŒ ØĩØąŲ ØĩØąŲ Ø§Ų‡Ųˆ ØĩØąŲ Ų…Øĩ؊ØĻØŠ ØŽŲŠ Ø­ØŊ ؊اØĶŲŠŲ†ØŒ Ų‡Ų† ÚĐ؊ ØŪاØĩ Ø·ŲˆØą ØŠŲŠ ØŪØąØ§ØĻ Ųŋ؊
ŲˆŲŠŲ†ØŊ؈ ØĒŲ‡ŲŠØŒ Û― ØŊŲ†ŲŠØ§ Ûū ÚŠØŽŲ‡Ų‡ Ų†Ų‡ Ų…Ų„Ų†ØŊ؈ ØĒŲ‡ŲŠ. Ø§Ų† ÚŠØąŲŠ Ų†Ų† aken ؈ akkkhhheake
Chavy ÚĐ؊ ÚŠŲˆØ§ ØŽŲŠ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąÚŧ.
(5)
ŲˆÚŒŲŠÚŠØŒ ØĻŲŠÚŠŲ†ØŒ اŲđØŒ Ų‡Ų† ŲˆØ§Ų†ÚŊØą Ų†Ų‡ Ųŋ؊Úŧ Ų„Úģ؊ ØąŲ‡ŲŠ ØĒŲ‡ŲŠØŒ Û― Ø§Ų‡Ú™ŲŠ Ø­Ø§Ų„ØŠ ÚĐØ§Ų† ØĒØēاØŊ Ų†Ų‡ ØĒŲ‡ŲŠ. “
Ø§Ų‡Ú™ŲŠ Ø·ØąØ­ Ų‡Ųˆ ØąŲˆŲŠØ§ ÚĐ؊ Ø§Ų†ØŊØąŲˆŲ†ŲŠ Ø·ŲˆØą ØŠŲŠ Kāai Ûū ڏØģÚŧ ØŽŲˆ Ø§ØąØ§ØŊ؈ ÚŠŲ†ØŊ؈ ØĒŲ‡ŲŠØŒ ŲŠØ§ Ų‡Ųˆ
Kāya
ÚĐ؊ ØŪØ§ØąØŽŲŠ Ø·ŲˆØą ØŠŲŠ ÚŠŲŠØ§ Ûū ÚŲšŲˆ ŲˆŲŠŲˆØŒ ŲŠØ§ Ų‡Ųˆ ØąŲˆŲŠØ§ Ø§Ų†ØŊØą Û― ØŪØ§ØąØŽŲŠ Ø·ŲˆØą ØŠŲŠ ÚŠŲˆŲŠØ§ Ûū
ÚŠŲˆŲŠØ§ ÚĐ؊ ڏØģÚŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠŲ†ØŊ؈ ØĒŲ‡ŲŠ. Ų‡Ųˆ ÚŠŲˆŲŠØŠØ§ ØŽŲŠ ØīØ§Ų… ØŽŲˆ Ų†Ø§ØŽØ§Ų…ŲŠ ØŽŲˆ ڏØģ؊ ŲŋŲˆØŒ ŲŠØ§
Ų‡Ųˆ ÚŠŲˆŲ‡Ų† Ûū ØąØŽØ­Ø§Ų† ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąÚŧ Û― Ų‡ŲˆŲ…ŲŠØ§ ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąÚŧ ØŽŲˆ
Ų…ØīØ§Ų‡ØŊ؈ ÚŠŲ†ØŊ؈ ØĒŲ‡ŲŠ. ŲŠØ§ ØģŲˆØ§ØĄØŒ [ŲūŲ†Ų‡Ų†ØŽŲˆØŽŲ‡Ú™Ųˆ:] Ø§Ų‡Ųˆ ÚŠŲŠŲ‡ ØĒŲ‡ŲŠ! ” ØģØŠŲŠ Ų‡Ų† Ûū Ų…ŲˆØŽŲˆØŊ
ØĒŲ‡ŲŠØŒ ØĩØąŲ ØĩØąŲ Ø§Ų‡Ųˆ ØĩØąŲ Ų…Øĩ؊ØĻØŠ ØŽŲŠ Ø­ØŊ ؊اØĶŲŠŲ†ØŒ Ų‡Ų† ÚĐ؊ ØŪاØĩ Ø·ŲˆØą ØŠŲŠ ØŪØąØ§ØĻ Ųŋ؊ ŲˆŲŠŲ†ØŊ؈
ØĒŲ‡ŲŠØŒ Û― ØŊŲ†ŲŠØ§ Ûū ÚŠØŽŲ‡Ų‡ Ų†Ų‡ Ų…Ų„Ų†ØŊ؈ ØĒŲ‡ŲŠ. Ø§Ų† ÚŠØąŲŠ Ų†Ų† aken ؈ akkkhhheake Chavy ÚĐ؊
ÚŠŲˆØ§ ØŽŲŠ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąÚŧ.
(6)
ŲŧŲŠŲ‡Øą
ØīÚĐ؈ÚĐ؈ ŲūŲˆØĄ ØŽŲŠÚŠŲˆ Ø­Ų‚ŲŠŲˆ Ų…ŲŠØŊØ§Ų† Û― Ų„ŲˆÚŧ ØēŲ…ŲŠŲ† Ûū، Ų…ØąŲ†ØŊ؈ Ų‡Ø§Úŧ؊ Û― Ø§ØŠŲŠ Ų‡ÚŠ ŲˆÚŲ† ÚŊŲ†ØŊ؈
ØģŲˆØ§ØąØŒ Ų‡ØŠŲŠ Ų‡ÚŠ ÚģØ§Ú™Ų‡ŲŠ ÚŊØąŲˆŲ‡Ų‡ØŒ Ų‡ØŠŲŠ Ø§Ú‡Ų„Ø§ŲŠŲˆØŒ Ų‡ØŠŲŠ Ų‡ÚŠ ØĒŲ‡ŲŠ Ų‡ØŠŲŠ Ų‡ÚŠ Øģڄا ØŽŲŠ ÚŊÚūÚ™ŲŠØŒ Ø§ØŠŲŠ
Ų…ŲˆØŽŲˆØŊ ØĒŲ‡ŲŠØŒ Ų‡ØŠŲŠ ÚŠ and ؈ Ųūی Ų‡Ų†Ų† ØŽŲŠÚŠŲˆ ÚŠŲˆ ØĻŲ‡ØŠØąŲŠØĄ ÚĐ؊ “ÚŠŲˆ Ų‡ÚØ§ØĶŲŠŲ†ØŒ Ų‡Ųˆ ØĻŲ‡ ŲˆÚŒŲŠÚŠ
and اØĶŲˆØŒ Ų‡Ųˆ ØĻŲ‡ ŲˆÚŒŲŠÚŠ and ی ØģŲ†ØŽŲŠØ§ØąØŒ Ų‡Ųˆ : “Ų‡ŲŠ ڇا Ų‡ÚŠ ØĒØģŲ―ØąŲŠŲ„ŲŠŲ† ŲūÚŧ ØĒŲ‡ŲŠØŒ Ø§Ų‡Ųˆ
Ø§Ų‡Ø§ Ø§Ų‡Ø§ ØĒØŊŲ… Ųŋ؊Úŧ Ų„ÚģŲŠØŒ Û― Ų‡ÚŠ Ø§Ų‡ Úŧ ŲˆØ§Ų†ÚŊØą ØĒØēاØŊ ØĒŲ‡ŲŠ.”
Ø§Ų‡Ú™ŲŠ
Ø·ØąØ­ Ų‡Ųˆ ØąŲˆŲŠØ§ Ø§Ų†ØŊØąŲˆŲ†ŲŠ Ø·ŲˆØą ØŠŲŠ Kāyially ØŽŲŠ ØąŲˆŲŠØ§ Ûū ØąŲˆŲŠØ§ ÚŠØąŲŠ ŲŋŲˆØŒ ŲŠØ§ Ų‡Ųˆ ØŪØ§ØąŲ‡
ÚĐ؊ ØŪØ§ØąØŽŲŠ Ø·ŲˆØą ØŠŲŠ ڊاØĶŲŠØ§ Ûū ØąŲˆŲŠØ§ ÚĐ؊ ڏØģ؊ Ųŋ؈. Ų‡Ųˆ ÚŠŲˆŲŠØŠØ§ ØŽŲŠ ØīØ§Ų… ØŽŲˆ Ų†Ø§ØŽØ§Ų…ŲŠ ØŽŲˆ ڏØģ؊
ŲŋŲˆØŒ ŲŠØ§ Ų‡Ųˆ ÚŠŲˆŲ‡Ų† Ûū ØąØŽØ­Ø§Ų† ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąÚŧ Û― Ų‡ŲˆŲ…ŲŠØ§ ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈
ÚŠØąÚŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠŲ†ØŊ؈ ØĒŲ‡ŲŠ. ŲŠØ§ ØģŲˆØ§ØĄØŒ [ŲūŲ†Ų‡Ų†ØŽŲˆØŽŲ‡Ú™Ųˆ:] Ø§Ų‡Ųˆ ÚŠŲŠŲ‡ ØĒŲ‡ŲŠ! ” ØģØŠŲŠ Ų‡Ų† Ûū
Ų…ŲˆØŽŲˆØŊ ØĒŲ‡ŲŠØŒ ØĩØąŲ ØĩØąŲ Ø§Ų‡Ųˆ ØĩØąŲ Ų…Øĩ؊ØĻØŠ ØŽŲŠ Ø­ØŊ ؊اØĶŲŠŲ†ØŒ Ų‡Ų† ÚĐ؊ ØŪاØĩ Ø·ŲˆØą ØŠŲŠ ØŪØąØ§ØĻ Ųŋ؊
ŲˆŲŠŲ†ØŊ؈ ØĒŲ‡ŲŠØŒ Û― ØŊŲ†ŲŠØ§ Ûū ÚŠØŽŲ‡Ų‡ Ų†Ų‡ Ų…Ų„Ų†ØŊ؈ ØĒŲ‡ŲŠ. Ø§Ų† ÚŠØąŲŠ Ų†Ų† aken ؈ akkkhhheake
Chavy ÚĐ؊ ÚŠŲˆØ§ ØŽŲŠ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąÚŧ.
(7)
Ø§Ų† ÚĐØ§Ų† ØģŲˆØ§ØĄØŒ ØĻ؊ØŪØĻØąØģ، Ų‡ÚŠ ØĻŲŠÚŠØ§ØąØŪŲˆØŒ ØŽŲŠØĶŲ† ØŠŲ‡ Ų‡Ųˆ Ų‡ŲŠŲˆ
Ų…ØĶŲ„ ØŽØģŲ… ÚĐ؊ ڏØģÚŧ، Ų„Ø§ÚģØ§ŲŠŲ„ ØēŲ…ŲŠŲ† Ûū ØŠØĻØ§Ų‡ŲŠ Ų‡ØĶŲŠØŒ Ų‡ÚŲ† ÚĐ؊ ØĻŲ‡ Ø§Ų‡Ú™ŲŠ ÚŠŲŠ ŲØ·ØąŲŠ Ø·ŲˆØą ØŠŲŠ ØĒŲ‡ŲŠØŒ Ų‡Ųˆ Ø§Ų† ÚĐ؊ ØģŲ…ØŽŲ‡Ų†ØŊ؈ ØĒŲ‡ŲŠØŒ Ø­Ø§Ų„ØŠ. “
(😎
Ø§Ų† ÚĐØ§Ų† ØģŲˆØ§ØĄØŒ ØĻ؊ØŪØĻØąØģ، Ų‡ÚŠ ØĻŲŠÚŠØ§ØąØŪŲˆØŒ ØŽŲŠØĶŲ† ØŠŲ‡ Ų‡Ųˆ Ų‡ŲŠŲˆ
ÚĐ؊)
Ų…ØĶŲ„ Ų„Ø§Ø§ØŊ؊ ÚĐ؊ ڏØģÚŧ ÚĐ؊ ڏØģÚŧ Ų„Ø§ØĄØŒ Ų‡ÚŠ اڊØŦØą ŲūØąØ§ÚŧŲŠŲ† ØŠŲŠ Ú†ŲŠŲ„Ø§Ų†ØŒ Ų‡Ųˆ Ø§Ų‡Ųˆ Ų‚ŲŠØ§ ØŽŲŠ ØĶ؊
؁؆ØŊØŠŲŠ ŲūÚŧ ØĒŲ‡ŲŠØŒ Ų‡Ųˆ Ø§Ų† ŲˆØ§Ų†ÚŊØą Ø§Ú†ŲŠ ŲŋŲˆØŒ Ų‡Ųˆ ڏØģÚŧ Ûū Ø§Ú†ŲŠ ؈؊؈ ØĒŲ‡ŲŠ Û― Ø§Ų‡Ú™ŲŠØĄ ÚĐØ§Ų† ØģŲˆØ§ØĄ
Ų‡ÚŠ Ø­Ø§Ų„ØŠ. “
Ø§Ų‡Ú™ŲŠ Ø·ØąØ­ Ų‡Ųˆ
ØąŲˆŲŠØ§ Ø§Ų†ØŊØąŲˆŲ†ŲŠ Ø·ŲˆØą ØŠŲŠ Kāyially ØŽŲŠ ØąŲˆŲŠØ§ Ûū ØąŲˆŲŠØ§ ÚŠØąŲŠ ŲŋŲˆØŒ ŲŠØ§ Ų‡Ųˆ ØŪØ§ØąŲ‡ ÚĐ؊ ØŪØ§ØąØŽŲŠ
Ø·ŲˆØą ØŠŲŠ ڊاØĶŲŠØ§ Ûū ØąŲˆŲŠØ§ ÚĐ؊ ڏØģ؊ Ųŋ؈. Ų‡Ųˆ ÚŠŲˆŲŠØŠØ§ ØŽŲŠ ØīØ§Ų… ØŽŲˆ Ų†Ø§ØŽØ§Ų…ŲŠ ØŽŲˆ ڏØģ؊ ŲŋŲˆØŒ ŲŠØ§
Ų‡Ųˆ ÚŠŲˆŲ‡Ų† Ûū ØąØŽØ­Ø§Ų† ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąÚŧ Û― Ų‡ŲˆŲ…ŲŠØ§ ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąÚŧ ØŽŲˆ
Ų…ØīØ§Ų‡ØŊ؈ ÚŠŲ†ØŊ؈ ØĒŲ‡ŲŠ. ŲŠØ§ ØģŲˆØ§ØĄØŒ [ŲūŲ†Ų‡Ų†ØŽŲˆØŽŲ‡Ú™Ųˆ:] Ø§Ų‡Ųˆ ÚŠŲŠŲ‡ ØĒŲ‡ŲŠ! ” ØģØŠŲŠ Ų‡Ų† Ûū Ų…ŲˆØŽŲˆØŊ
ØĒŲ‡ŲŠØŒ ØĩØąŲ ØĩØąŲ Ø§Ų‡Ųˆ ØĩØąŲ Ų…Øĩ؊ØĻØŠ ØŽŲŠ Ø­ØŊ ؊اØĶŲŠŲ†ØŒ Ų‡Ų† ÚĐ؊ ØŪاØĩ Ø·ŲˆØą ØŠŲŠ ØŪØąØ§ØĻ Ųŋ؊ ŲˆŲŠŲ†ØŊ؈
ØĒŲ‡ŲŠØŒ Û― ØŊŲ†ŲŠØ§ Ûū ÚŠØŽŲ‡Ų‡ Ų†Ų‡ Ų…Ų„Ų†ØŊ؈ ØĒŲ‡ŲŠ. Ø§Ų† ÚŠØąŲŠ Ų†Ų† aken ؈ akkkhhheake Chavy ÚĐ؊
ÚŠŲˆØ§ ØŽŲŠ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąÚŧ.
(9)
Ø§Ų† ÚĐØ§Ų† ØģŲˆØ§ØĄØŒ ØĻ؊ØŪØĻØąØģ، Ų‡ÚŠ ØĻŲŠÚŠØ§ØąØŪŲˆØŒ ØŽŲŠØĶŲ† ØŠŲ‡ Ų‡Ųˆ Ų‡ŲŠŲˆ
ÚĐ؊
Ų…ØĶŲ„Ų† ØģØ§Ų† ڏØģÚŧ ڏØģÚŧ، Ų‡ÚŠ ÚŠŲ„ŲŠŲ†Ų† ØēŲ…ŲŠŲ† Ûū ØŠØĻØ§Ų‡ŲŠ ØŠØĻØ§Ų‡ŲŠ ŲūÚūØ§Ų†Ø§Ų‡Ų‡ ŲūŲŠŲ„ ØĒŲ‡Ų†ØŒ ØģØŠØąØ§ ŲūÚŧ
Ø§Ų‡Ųˆ ØĶ؊ ŲŲ‡Ų…ŲŠØĄ Ûū ØĒŲ‡ŲŠØŒ Ų‡Ųˆ ØŠŲ‡ Ų‡Ų† Ø·ØĻ؊ØđØŠ ØŠŲŠ Ų…ØīØŠŲ…Ų„ Ų‡ØŽŲŠØŒ Ų‡Ųˆ ØĻŲ‡ ØĒØēاØŊ Ųŋ؊Úŧ ŲˆØ§ØąŲˆ
ØĒŲ‡ŲŠ. . “
Ø§Ų‡Ú™ŲŠ Ø·ØąØ­ Ų‡Ųˆ
ØąŲˆŲŠØ§ Ø§Ų†ØŊØąŲˆŲ†ŲŠ Ø·ŲˆØą ØŠŲŠ Kāyially ØŽŲŠ ØąŲˆŲŠØ§ Ûū ØąŲˆŲŠØ§ ÚŠØąŲŠ ŲŋŲˆØŒ ŲŠØ§ Ų‡Ųˆ ØŪØ§ØąŲ‡ ÚĐ؊ ØŪØ§ØąØŽŲŠ
Ø·ŲˆØą ØŠŲŠ ڊاØĶŲŠØ§ Ûū ØąŲˆŲŠØ§ ÚĐ؊ ڏØģ؊ Ųŋ؈. Ų‡Ųˆ ÚŠŲˆŲŠØŠØ§ ØŽŲŠ ØīØ§Ų… ØŽŲˆ Ų†Ø§ØŽØ§Ų…ŲŠ ØŽŲˆ ڏØģ؊ ŲŋŲˆØŒ ŲŠØ§
Ų‡Ųˆ ÚŠŲˆŲ‡Ų† Ûū ØąØŽØ­Ø§Ų† ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąÚŧ Û― Ų‡ŲˆŲ…ŲŠØ§ ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąÚŧ ØŽŲˆ
Ų…ØīØ§Ų‡ØŊ؈ ÚŠŲ†ØŊ؈ ØĒŲ‡ŲŠ. ŲŠØ§ ØģŲˆØ§ØĄØŒ [ŲūŲ†Ų‡Ų†ØŽŲˆØŽŲ‡Ú™Ųˆ:] Ø§Ų‡Ųˆ ÚŠŲŠŲ‡ ØĒŲ‡ŲŠ! ” ØģØŠŲŠ Ų‡Ų† Ûū Ų…ŲˆØŽŲˆØŊ
ØĒŲ‡ŲŠØŒ ØĩØąŲ ØĩØąŲ Ø§Ų‡Ųˆ ØĩØąŲ Ų…Øĩ؊ØĻØŠ ØŽŲŠ Ø­ØŊ ؊اØĶŲŠŲ†ØŒ Ų‡Ų† ÚĐ؊ ØŪاØĩ Ø·ŲˆØą ØŠŲŠ ØŪØąØ§ØĻ Ųŋ؊ ŲˆŲŠŲ†ØŊ؈
ØĒŲ‡ŲŠØŒ Û― ØŊŲ†ŲŠØ§ Ûū ÚŠØŽŲ‡Ų‡ Ų†Ų‡ Ų…Ų„Ų†ØŊ؈ ØĒŲ‡ŲŠ. Ø§Ų† ÚŠØąŲŠ Ų†Ų† aken ؈ akkkhhheake Chavy ÚĐ؊
ÚŠŲˆØ§ ØŽŲŠ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąÚŧ.
II. ŲˆŲŠÚŠŲŠŲ† ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈
Û― ŲˆÚŒŲŠÚŠØŒ ØĻŲŠÚŠØ§ØąØŪŲˆØŒ Ų‡ÚŠ ØĻ؊ØŪØąŲˆØŒ ÚŠØĶŲŠŲ† Veedy Ûū ŲˆŲŠÚŠŲŠŲ† ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąŲŠ ŲŋŲˆØŸ
Ų‡ØŠŲŠØŒ
ØĻ؊ØŪŲˆŲ‚ŲˆÚŠØŒ Ų…ØąØ­Ųˆ Ų…Ø§ØĶÚŠ ØŽÚ‘Ųˆ ØŠŲ‡ ŲūŲˆØĄ ØģØ§Ų† ØģØīØŊ، Ûū ÚŠŲˆØīØī ÚŠŲ†ØŊ؊ ØĒŲ‡ŲŠØ§Ų†ØŒ “Ų…Ø§Ų† ØīŲ†Ø§ÚŠŲŠØģØģ
ÚĐ؊ ØģØđ؈ØģÚ™ŲŠ ÚĐ؊ ØģØŪØŠÚ™ŲŠ Ø§Ú†ŲŠ Ųŋ؊”. Ų‡ÚŠ ØŊ؈ÚĐŲŠŲ‡ ŲˆŲŠÚŠŲŠŲ† ÚĐ؊ ØŠØŽØąØĻ؈ ÚŠØąŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠ:
“Ų…Ø§Ų†
Ų‡ÚŠ ØŊ؈ÚĐ؊ ŲˆŲŠÚŠŲŠŲ† ØŽŲˆ ØŠØŽØąØĻ؈ ÚŠØąŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠØ§Ų†”؛ adukhamhh-asuadā Vedanāsā،
Idukansās ØŽŲˆ ØŠØŽØąØĻ؈ ÚŠŲ†ØŊ؊: “Ų…Ø§Ų† Ų‡ÚŠ Ø§ŲŠÚŠÚŠÚĐŲ…-اØģ؈ØŪاØŊ ÚĐ؊ Ų…Ø­Øģ؈Øģ ÚŠØąŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠØ§Ų†”؛
Ų‡ÚŠ ØģØŪ؊ Vedanā sāmisa ØŽŲˆ ØŠØŽØąØĻ؈ ÚŠŲ†ØŊ؊: “Ų…Ø§Ų† Ų‡ÚŠ ØģŲˆÚ€ŲŠ Vedanaāchāsa ØŽŲˆ ØŠØŽØąØĻ؈
ÚŠØąŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠØ§Ų†”؛ ØģØŪا Vedanaānā Virāais، Ø§Ų†ÚŠØąŲŠŲ†ÚŠØģ ØŽŲˆ ØŠØŽØąØĻ؈:
“Ų…Ø§Ų†
Ų‡ÚŠ ØģŲˆÚ€ŲŠ Vivanaā niruāis” ØŽŲˆ ØŠØŽØąØĻ؈ ÚŠØąŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠØ§Ų† “؛ Ų‡ÚŠ ØŊÚĐØ§Ų‡ ŲˆŲŠÚŠŲŠŲ† ØģاØŊØģا
ØŽŲˆ ØŠØŽØąØĻ؈: “Ų…Ø§Ų† Ų‡ÚŠ ØŊ؈ÚĐ؊ ؈؊ÚĐ؊ ØģØđŲˆŲ…Ø§Ų†Ø§ Ø§ŲŠØģ Ø§ŲŠŲ… Ø§ŲŠØēŲŠØ§” ØŽŲˆ ØŠØŽØąØĻ؈ ÚŠØąŲŠ ØąŲ‡ŲŠŲˆ
ØĒŲ‡ŲŠØ§Ų† “؛ Ų‡ÚŠ ØŊÚĐØ§Ų‡ Vivanaā Viruāiss ÚĐ؊ ØŠØŽØąØĻ؈ ÚŠŲ†ØŊ؊: “Ų…Ø§Ų† Ų‡ÚŠ ØŊ؈ÚĐ؊
Vikeanavavaānā Vivanaāaa ÚĐ؊ ØŠØŽØąØĻ؈ ÚŠØąŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠØ§Ų†”؛ adukkhamh-asukhā
Vedanā sāmisa ÚĐ؊ ØŠØŽØąØĻ؈ ÚŠŲ†ØŊ؊: “Ų…Ø§Ų† Ų‡ÚŠ Ø§ŲŠÚŠÚŠÚĐŲ…-اØģŲˆØ§ØģŲ„Ø§ ØģاØģا Ø§ŲŠØģ Ø§ŲŠ Ø§ŲŠŲ…
ÚŠŲŠŲˆØģŲŠØ§” ØŽŲˆ ØŠØŽØąØĻ؈ ÚŠØąŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠØ§Ų† “؛ adukkhamhā-asuadā Vidanā Vivanisha،
“Idukhamham Vivanhā Vivanhā Vivanāa
Ø§Ų‡Ú™ŲŠØĄ Ø·ØąØ­ Ų‡Ųˆ Vedanuly Ø§Ų†ØŊØąŲˆŲ†ŲŠ Ø·ŲˆØą ØŠŲŠ Vedanan ØŽŲŠ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąŲŠ ŲŋŲˆØŒ
ŲŠØ§ Ų‡Ųˆ ؈؊ØŊØ§Ų† ÚĐ؊ ØŪØ§ØąØŽŲŠ Ø·ŲˆØą ØŠŲŠ ŲˆŲŠÚŠŲŠŲˆ ØŽŲŠ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąŲŠ ŲŋŲˆØŒ ŲŠØ§ Ų‡Ųˆ ÚŠŲˆÚ™ŲŠ Ųŋ؈
Vedanuly Ø§Ų†ØŊØąŲˆŲ†ŲŠ Û― ØŪØ§ØąØŽŲŠ Ø·ŲˆØą ØŠŲŠ ŲˆŲŠÚŠŲŠŲˆ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąÚŧ؛ Ų‡Ųˆ ÚŠŲˆÚ™ŲŠ Ųŋ؈
VOURANAA
ØŽŲŠ ØģØ§Ų…ŲˆŲŠØ§ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠŲŠŲˆØŒ ŲŠØ§ Ų‡Ųˆ Vedanan Ûū ØąØŽØ­Ø§Ų† ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ø§Ų†ØŠØļØ§Øą ÚŠØąÚŧ Û―
Ų‡Ųˆ ØģŲ…ŲˆÚŠŲŠØ§ ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąŲŠ ŲŋŲˆØŒ ŲŠØ§ Ųŧ؊ ØĩŲˆØąØŠ Ûū، [احØģاØģ ÚŠØąÚŧ:] Ø§Ų‡Ųˆ
Vesidanā: ” ØģØŠŲŠ Ų‡Ų† Ûū Ų…ŲˆØŽŲˆØŊ ØĒŲ‡ŲŠØŒ ØĩØąŲ ØĩØąŲ Ø§Ų‡Ųˆ ØĩØąŲ Ų…Øĩ؊ØĻØŠ ØŽŲŠ Ø­ØŊ ؊اØĶŲŠŲ†ØŒ Ų‡Ų† ÚĐ؊
ØŪاØĩ Ø·ŲˆØą ØŠŲŠ ØŪØąØ§ØĻ Ųŋ؊ ŲˆŲŠŲ†ØŊ؈ ØĒŲ‡ŲŠØŒ Û― ØŊŲ†ŲŠØ§ Ûū ÚŠØŽŲ‡Ų‡ Ų†Ų‡ Ų…Ų„Ų†ØŊ؈ ØĒŲ‡ŲŠ. Ø§Ų‡Ú™ŲŠ Ø·ØąØ­ØŒ
ØĻŲŠŲ‚Ø§Ų†ØīŲŠØŒ ÚŠØŠŲŠØŪ؈ dlevens swevanā ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠŲŠŲˆ ؈؊؈.
III. ØģŲ―Ø§ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈
Û― Ø§Ų† ÚĐØ§Ų† ØđŲ„Ø§ŲˆŲ‡ØŒ ØĻ؊ØŪØĻØąØģ، Ų‡ÚŠ ØĻŲŠÚŠØ§Øą ØŠŲˆŲ‡Ø§Ų† ÚĐ؊ ØģŲ―ŲŠŲ―Ø§ Ûū ØģŲŠŲ―ŲŠŲ―Ø§ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠŲŠØĶŲ† ÚŠŲ†ØŊ؈ ØĒŲ‡ŲŠØŸ
ÚūØŠŲŠØŒ ØĻ؊ØŪØĻØąØŒ Ų‡ÚŠ ØĻ؊ÚĐØ§ ÚĐ؊ ØąÚŊÚŊا “ØąÚŊا” ØąÚŊا “ØģØ§Ų† ÚŊڏ” ØģŲ―ŲŠÚŊا “ÚĐ؊” cāta “ØģØ§Ų† ÚŊڏ”
ØģŲ―Ø§ “ØŽŲŠ Ø·ŲˆØą ØŠŲŠ ØģŲŠŲ―ŲŠÚŊا ØģŲ…ØŽŲ‡ŲŠ Ųŋ؈ “DASS ÚĐØ§Ų† ØģŲˆØ§ØĄ” ØģŲ―ŲŠ “، ŲŠØ§ Ų‡Ųˆ Ų…ŲˆŲ‡Ų† ØģØ§Ų†”
ØģØ§Ų‡Ø§ “ØģØ§Ų† citat” ŲŠØ§ Ų‡Ųˆ ÚŠØĶŲŋا “ÚĐ؊ Ų†Ų‡ ÚŠŲŠŲˆ ؈؊؈ ØĒŲ‡ŲŠØŒ ŲŠØ§ Ų‡Ųˆ Ų‡ÚŠ sittatent” ÚĐ؊
ØģŲ…ØŽŲ‡ŲŠ Ųŋ؈ citta “attactered Stata”، ŲŠØ§ Ų‡Ųˆ ŲˆÚŒØ§ŲŠŲ„ ØģŲ―ŲŠŲ―Ø§ “ÚĐ؊” ŲˆÚŒØ§ŲŠŲ„ citta
“ØģŲ…ØŽŲ‡Ų†ØŊ؈ ØĒŲ‡ŲŠØŒ ŲŠØ§ Ų‡Ųˆ Ų‡ÚŠ ØšŲŠØą Ų…Ø­ŲŲˆØļ ÚŠŲŠŲ„Ų―ŲŠŲ―Ø§” ØģŲ…ØŽŲ‡ŲŠ ŲŋŲˆØŒ ŲŠØ§ Ų‡Ųˆ ØģŲ…ØŽŲ‡ŲŠ Ųŋ؈ Ų‡ÚŠ
Ų†Ø§Ų‚Ø§ØĻŲ„ Ų‚ØĻŲˆŲ„ ØģŲ―ŲŠØŠØ§ “Ų‡ÚŠ Ų†Ø§Ų‚Ø§ØĻŲ„ Ų‚ØĻŲˆŲ„ ØģŲ―ŲŠØŠØ§” Ø·ŲˆØą “Ų‡ÚŠ Ų†Ø§ØŽØ§ØĶØē citta” Ø·ŲˆØą “Ų‡ÚŠ
Ų…ØąØ­ŲˆŲ… ÚŠŲŠŲ„Ų―ŲŠŲ―Ø§” ØģŲ…ØŽŲ‡ŲŠ ŲŋŲˆØŒ ŲŠØ§ Ų‡Ųˆ Ų‡ÚŠ ØĻ؊ ØŠØąØŠŲŠØĻ ÚŠŲŠŲ„ ØģŲ―Ø§ “ØģŲ…ØŽŲ‡ŲŠ ŲŋŲˆØŒ ŲŠØ§ Ų‡Ųˆ Ų‡ÚŠ
ØĻ؊ ØŠØąØŠŲŠØĻ ÚŠŲŠŲ„Ų―ŲŠŲ―Ø§” Ų‡Ųˆ Ų‡ÚŠ Ų†Ø§Ų‚Ø§ØĻŲ„ اØđØŠØĻØ§Øą ØģŲ―ŲŠØŠØ§ ØģŲ…ØŽŲ‡ŲŠ Ųŋ؈ “Ų‡ÚŠ Ų„ŲˆŲ„ŲŠ ØģŲ―ŲŠŲ―ŲŠØ§ “.
Ø§Ų‡Ú™ŲŠØĄ Ø·ØąØ­ Ų‡Ųˆ ÚŠØĶŲū؊ا Ø§Ų†ØŊØąŲˆŲ†ŲŠ Ø·ŲˆØą ØŠŲŠ ØģŲŠŲ―ŲŠØ§ Ûū ØģŲŠŲ―ŲŠØ§ ÚĐ؊ ڏØģ؊ ŲŋŲˆØŒ ŲŠØ§ Ų‡Ųˆ ØŪØ§ØąØī
ÚĐ؊ ØģŲŋØąØ§ Ûū ØģŲŠŲ―ŲŠŲ―Ø§ Ûū ØģŲŠŲ―ŲŠŲ―Ø§ Ûū Ų…ØŠØąØ§ÚŊ ÚŠØąÚŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąŲŠ ŲŋŲˆØŒ ŲŠØ§ Ų‡Ų† ÚĐ؊ Ø§Ų†ØŊØąŲˆŲ†ŲŠ
Ø·ŲˆØą ØŠŲŠ ØģŲŠŲ―ŲŠØ§ Ûū ØģŲŠŲ―ŲŠŲ―Ø§ Ûū Ų…Ų―Ø§ÚŊ؊ا ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąÚŧ؛ Ų‡Ųˆ ØīØąØ§ØąØŠØ§ ØŽŲŠ ØŪŲˆØ§Ų‡Øī ØŽŲˆ
ØģØ§Ų…ŲˆŲŠØ§ ØĒŲ‡ŲŠØŒ ŲŠØ§ Ų‡Ųˆ ØģØ§Ų…Ø§ŲŠØ§ ØŽŲŠ ؎ذØĻ؊ ØŽŲŠ ŲūاØģŲ† ÚĐØ§Ų† ŲūØąŲŠ Ųŋ؊Úŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąŲŠ ŲŋŲˆØŒ
ŲŠØ§ Ų‡Ųˆ ØģŲŠŲ―ŲŠØ§ŲŠØ§ ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąŲŠ Ųŋ؈. ŲŠØ§ ŲŧØĶŲŠØŒ [ØĻŲŠØ§Ų† ÚŠØąŲŠ ØąŲ‡ŲŠŲˆ:] “Ų‡ŲŠ ØģŲ―Ø§
ØĒŲ‡ŲŠ!” ØģØŠŲŠ Ų‡Ų† Ûū Ų…ŲˆØŽŲˆØŊ ØĒŲ‡ŲŠØŒ ØĩØąŲ ØĩØąŲ Ø§Ų‡Ųˆ ØĩØąŲ Ų…Øĩ؊ØĻØŠ ØŽŲŠ Ø­ØŊ ؊اØĶŲŠŲ†ØŒ Ų‡Ų† ÚĐ؊ ØŪاØĩ
Ø·ŲˆØą ØŠŲŠ ØŪØąØ§ØĻ Ųŋ؊ ŲˆŲŠŲ†ØŊ؈ ØĒŲ‡ŲŠØŒ Û― ØŊŲ†ŲŠØ§ Ûū ÚŠØŽŲ‡Ų‡ Ų†Ų‡ Ų…Ų„Ų†ØŊ؈ ØĒŲ‡ŲŠ. اÚūÚ™ŲŠØŒ ØĻŲŠŲ‚Ø§Ų†ØīŲŠØŒ
ÚŠŲŠÚŠŲ†ØŊÚū ÚĐ؊ ØģŲŠŲ†Ų―Ų―Ø§ Ûū ØģŲŠŲ―ŲŠŲ―Ø§ ØŽŲˆ Ų…ØīØ§Ų‡ØŊ؈ ÚŠØąÚŧ.
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  • 93) Classical Sinhala-ⷃāķļⷊāķ·ā·ā·€ā·Šāķš ā·ƒā·’āķ‚ā·„āķ―,

  • Jagatheesan Chandrasekharan

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    https://www.youtube.com/watch?v=PQq3UbeweLU
    ā·„ā·œāķģ āķīā·’āķŧā·’ā·ƒā·’āķŊā·” āķšāķŧāķąā·Šāķą
    āķšā·”ā·ƒāķœā·’āķąā·Šāķą āķšāķąā·” āķąāķŧāķšāķļ āķŧā·āķœā·āķķā·āķ°āķšāķšā·’ - āķķā·”āķŊā·”āķąā·Š
    āķķⷊāķŧⷜāķšā·œāķ―ā·’ā·ƒā·Š,
    āķœāķļⷊāķļā·’āķŧā·’ā·ƒā·Š, āķīā·’āķīā·’ umbers ⷊ umbers ā·, āķšā·āķŧāķ§ā·Š, āķķā·āķ‚āķ ā·’, āķķā·āķ‚āķ ā·’ ā·€āķ― āķīāķ―āķ­ā·”āķŧā·” āķœā·ƒā·Š
    ā·€āķœā· āķšāķŧāķąā·Šāķą, āķļā·„ā· āķ…ā·ā·āķšāķœā·š āķļā·„ā· āķ…ā·ā·āķš, āķīⷘāķŪⷒⷀⷒāķš ā·ƒā·„ āķ…āķ·ā·Šāķšā·€āķšā·ā·āķšā·š. āķķā·“āķĒ ā·„ā· āķīⷐⷅ ⷃāķģā·„ā·
    āķ‹āķŊⷊāķšā·āķą ā·€ā·’āķŊⷊāķšāķļāķš ā·„ā· ā·€āķą ā·ƒāķ‚āķŧāķšā·Šā·‚āķŦ āķŊā·™āķīā·āķŧⷊāķ­āķļⷚāķąā·Šāķ­ā·”ā·€ ⷀⷙāķ­ āķšāķąā·Šāķą.
    DN 16 - (D II 137)
    āķļā·„āķīāķŧā·’āķąā·’āķķⷊāķķā·āķąā· ā·ƒā·–āķ­ā·Šāķŧāķš
    {āķ‹āķīā·”āķ§ā· āķœā·āķąā·“āķļⷊ}
    āķļā·„-āķīāķŧā·’āķąā·’āķķⷊāķķā·āķą āķļāķ­ āķķā·”āķŊā·”āķąā·Š ā·€ā·’ā·ƒā·’āķąā·Š āķšāķŧāķą āķ―āķŊ āķ…ā·€ā·ƒā·āķą āķ‹āķīāķŊā·™ā·ƒā·Š
    āķļā·™āķļ
    ā·ƒā·–āķ­ā·Šāķŧāķš āķķā·”āķŊā·”āķŧāķĒā·āķŦāķąā·Š ⷀⷄāķąā·Šā·ƒā·š āķ…āķ·ā·ā·€āķšā·™āķąā·Š āķīā·ƒā·” āķ…āķąā·”āķœā·āķļā·’āķšāķšā·’āķąā·Š ⷀⷙāķąā·”ⷀⷙāķąā·Š āķŊā·”āķąā·Š ⷀⷒⷀⷒāķ°
    āķ‹āķīāķŊā·™ā·ƒā·Š āķŧⷐⷃⷊ āķšāķŧāķšā·’. āķ‘āķš ā·€āķŧⷊāķ­āķļā·āķąāķšā·š āķ…āķīāķ§ āķ‰āķ­ā· ⷀⷐāķŊāķœāķ­ā·Š āķ‹āķīāķŊā·™ā·ƒā·Š āķļā·āķ―ā·ā·€āķšā·Š āķķā·€āķ§ āķīāķ­ā·Š
    āķšāķŧāķšā·’.
    āķ°āķļⷊāķļāķŊāķšā·
    āķąāķļⷊ āķ°āķļⷊāķļāķŊā· āķąāķļⷊ āķ°āķļⷊāķļāķ­ā·āķœā·š āķŊⷚⷁāķąāķš āķļāķļ āķīⷐⷄⷐāķŊā·’āķ―ā·’ āķšāķŧāķļā·’. āķ‘ā·„ā·’āķŊā·“ āķ…āķŧā·’āķšā·ƒā·ā·€āķšā·, āķ”ā·„ā·”
    āķšā·āķļāķ­ā·’ āķąāķļⷊ, ‘āķļāķ§, āķ­ā·€āķ­ā·Š āķąā·’āķŧāķšā·’āķšā·Šāķ āķąā·-āķšā·āķąā·’ āķąā·āķ­, āķ­ā·€āķ­ā·Š āķīā·™āķ§ā·’ā·€ā·ā·ƒāķšāķšā·Š āķąā·āķ­, āķąā·āķ­
    āķ…ā·€ā·ā·ƒāķąā·ā·€ā·™āķąā·Š, āķ…ā·€ā·ā·ƒāķąā·ā·€ā·™āķąā·Š, āķ…ā·€ā·ā·ƒāķąā·ā·€ā·™āķąā·Š, āķ…ā·€ā·ā·ƒāķąā·ā·€ā·™āķąā·Š, āķļāķļ ā·ƒā·Šā·€āķ·ā·ā·€āķšā·™āķąā·Šāķļ ⷃⷜāķ―ⷊ
    āķšā·āķļāķąā· āķšāķąā·”, ⷃāķļⷊāķķⷜāķĐā·’ ⷀⷙāķ­ ā·…āķŸā· ⷀⷓ āķ‡āķ­ā·’ āķšā·āķ―āķšāķŦⷊāķŦā·’ āķ­āķ­ā·Šā·€ā·€āķ―ā·’āķąā·Š āķ­ā·œāķœāķšāķšā·Š āķąā·’āķŊā·„ā·ƒā·Š āķšāķŧāķļā·’.
    āķļⷜāķšāķšā·ŠāķŊ, āķ†āķąāķąā·ŠāķŊ,
    āķ†āķŧā·’āķšā·ƒā·ā·€āķšā·
    āķąāķļⷊ āķ°āķļⷊāķļāķ­ā·āķœā·š āķ‘āķļ āķšāķ­ā·’āķšā·ā·€ āķąā·’ā·ƒā·, āķ†āķŧā·’āķšā·ƒā·Šā·€ā·āķšā· āķąāķļⷊ, āķ”ā·„ā·” āķšā·āķļāķ­ā·’ āķąāķļⷊ, ‘āķļāķ§, āķ­ā·€āķ­ā·Š
    āķąā·’āķŧāķšā·’āķšā·Šāķ āķąā·-āķšā·āķąā·’ āķąā·āķ­, āķ­ā·€āķ­ā·Š āķīāķŧāķ­āķŧāķšāķšā·Š āķąā·āķ­, āķ­ā·€āķ­ā·Š āķ•āķąā·‘āķļ āķ­āķ­ā·Šā·€āķšāķšā·Š āķąā·āķ­ āķ…ā·€ā·ā·ƒāķąā·ā·€ā·™āķąā·Š,
    āķ…ā·€ā·ā·ƒāķąā·ā·€ā·™āķąā·Š, āķ…ā·€ā·ā·ƒāķąā·ā·€ā·™āķąā·Š, āķ…ā·€ā·ā·ƒāķąā·ā·€ā·™āķąā·Š, āķļāķļ, ā·ƒā·Šā·€āķ·ā·ā·€āķšā·™āķąā·Šāķļ ⷃⷜāķķā·āķŊā·„āķļā·™āķąā·Š
    ⷃⷜāķ―ⷊāķ§āķąā·Šāķąāķą, ā·ƒā·āķīⷚāķšā·Šā·‚āķļ ⷃāķļⷊāķķⷜāķĐā·’āķ§, āķ…ā·€ā·ā·ƒāķąā·ā·€āķąā·Šāķ­ āķ­āķ­ā·Šā·€āķšā·™āķąā·Š āķ­ā·œāķŧāķšā·’.
    āķļā·™āķąā·Šāķą, āķ†āķŧā·’āķšā·ƒā·ā·€āķšā·, āķķā·”āķŊⷊāķ°ā·ƒā·āķīⷃⷐāķĐā· āķ‡āķ­:
    āķ”ā·„ā·” āķ°āķļā·Šā·€āķļⷊ aweccappappasāda ⷃāķļāķŸ āķŧā·āķĒāķšā·“āķšāķ­ā·Šā·€āķš āķ―āķķā· āķ‡āķ­:
    āķ”ā·„ā·” ā·ƒā·āķœā·“ āķ…āķąā·Šā·€āķšā·Šāķšā·āķīⷃⷐāķĐā· āķœā·āķą āķ†āķšā·āķ āķąā· āķšāķŧāķšā·’:
    āķ†āķŧā·’āķšā·ƒā·Šāķ§ āķ‘āķšāķŸ ā·€āķą ā·ƒāķ―ā· ⷃāķļāķŸ āķ”ā·„ā·” ⷃāķ―ā· āķŊā·ā·€ āķŊⷐāķšā·Šā·€ā·’āķš ā·„ā·āķšā·’āķš.
    āķļⷚ
    ā·€āķą ā·€ā·’āķ§, āķ†āķŧā·’āķšā·ƒā·”ā·€ā·āķšā· āķąāķļⷊ āķ°āķļⷊāķļāķŊāķšā· āķąāķļⷊ āķšāķ­ā·’āķšā·ā·€, āķ‘āķąāķļⷊ, āķ†āķŧā·’āķšā·ƒā·Šā·€ā·āķ ā· āķąāķļⷊ, āķ­āķļā·āķ§āķļ
    āķ­āķļā·āķ§āķļ āķīⷊāķŧāķšā·ā· āķšā·… ⷄⷐāķšā·’ āķ°āķļⷊāķļā·ƒā· āķąāķļⷊ āķŊⷚⷁāķąāķšāķšā·’. “āķļāķ§, āķ­ā·€āķ­ā·Š āķąā·’āķŧāķšāķšā·Šāķ āķąā·-āķšā·āķąā·’ āķąā·āķ­,
    āķ­ā·€āķ­ā·Š āķ§ā·’āķŧā·āķ āķąā·-āķšā· āķ…ā·€ā·ā·ƒāķąā·ā·€, āķ…ā·€ā·ā·ƒāķąā·ā·€ā·™āķąā·Š, āķ…ā·€ā·ā·ƒāķąā·ā·€ā·™āķąā·Š āķ­ā·€āķ­ā·Š āķ…ā·ƒāķ­ā·”āķ§ā·”āķŊā·āķšāķš āķ­āķ­ā·Šā·€āķš,
    āķļāķļ ⷃⷜāķķā·āķŊā·„āķļā·™āķąā·Š ⷃⷜāķ―ⷊ āķīā·’āķ­ā·Šāķ­āķīā·āķą āķĒā·āķ­ā·’āķšāķšā·™āķšā·” ā·€āķą āķ…āķ­āķŧ, ⷃāķļā·„āķŧ ⷀⷒāķ§ ā·ƒāķļⷊāķķⷜāķĐā·’āķ§,
    āķ…ā·€ā·ā·ƒāķąā·ā·€āķąā·Šāķ­ āķ­āķ­ā·Šā·€āķšā·™āķąā·Š āķ­ā·œāķŧāķšā·’.
    ⷃⷐāķ§ā· āķ”āķķ āķŧⷐāķģā·“ ā·ƒā·’āķ§ā·’āķš āķšā·”āķ­ā·”āķŊ, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ⷀⷄāķąā·Šā·ƒā·šāķ―ā· ā·ƒā·„ ⷃāķļⷊāķīāķšā·Šā·‚āķąā·ā·ƒā·Š. āķļā·™āķš āķ”āķķāķ§ āķ…āķīāķœā·š āķ…āķąā·”āķœā·Šāķŧā·„āķšāķšā·’.
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ⷀⷄāķąā·Šā·ƒā·šāķ―ā· āķ·ā·’āķšā·Šā·‚ā·” ⷃⷐāķ§ā· āķšā·™āķąā·™āķšā·ŠāķŊ? āķļā·™āķąā·Šāķą, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ·ā·’āķšā·Šā·‚ā·”āķšā·Š
    āķļⷚ āķ…āķąā·”ā·€, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ⷀⷄāķąā·Šā·ƒā·šāķ―ā· āķ·ā·’āķšā·Šā·‚ā·” ⷃⷐāķ§ā· āķĒā·āķ­ā·’āķšāķšā·™āķšā·’. āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ⷀⷄāķąā·Šā·ƒā·šāķ―ā· āķ·ā·’āķšā·Šā·‚ā·” ⷃāķļⷊāķīāķąā·Šāķąā· āķšā·™āķąā·™āķšā·ŠāķŊ? āķļā·™āķąā·Šāķą, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š,
    āķļⷚ
    āķ…āķąā·”ā·€ āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ⷀⷄāķąā·Šā·ƒā·šāķ―ā· āķ·ā·’āķšā·Šā·‚ā·” ⷃāķļⷊāķīāķąā·Šāķąā· āķš. ⷃⷐāķ§ā· āķ”āķķ āķŧⷐāķģā·“ ā·ƒā·’āķ§ā·’āķš āķšā·”āķ­ā·”āķŊ,
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ⷀⷄāķąā·Šā·ƒā·šāķ―ā· ā·ƒā·„ ⷃāķļⷊāķīāķšā·Šā·‚āķąā·ā·ƒā·Š. āķļā·™āķš āķ”āķķāķ§ āķ…āķīāķœā·š āķ…āķąā·”āķœā·Šāķŧā·„āķšāķšā·’.
    - āķ†āķąāķąā·ŠāķŊ, āķąā·’ⷀⷔāķąā·Š ⷃāķ―ā·
    āķļāķ―ⷊ
    āķīā·’āķīā·™āķą ā·ƒāķļāķš āķąā·œā·€ā·š. āķīāķ ā·Šāķ  āķšā·œāķ§ā· āķœā·āķąā·“āķļ āķ§ā·āķ§āķœāķ§ā· ⷁāķŧā·“āķŧāķšā·š ⷁāķŧā·“āķŧāķš āķļāķ­ ā·€ā·ā·ƒā·Šā·ƒ ā·ƒā·„ āķ…āķ­ā·’āķąā·Š
    āķ…āķ­ā·’āķąā·Š ā·€ā·’ā·ƒā·’āķŧā·“ ā·€ā·’ā·ƒā·’āķŧā·“ āķ‡āķ­ā·’ āķ…āķ­āķŧ āķ‘āķš āķ§ā·āķ§āķœāķ­ā·āķ§ āķąāķļⷃⷊāķšā·āķŧ āķšā·’āķŧā·“āķļⷚāķŊā·“ āķ‘āķš āķļāķ­āķ§ āķœā·™āķą āķšāķšā·’. āķ’
    ā·€āķœā·šāķļ āķšā·œāķŧāķ―ⷊ āķļāķ―ⷊ ā·ƒā·„ āķ…ā·„ā·ƒā·™āķąā·Š āķ…ā·„ā·ƒā·™āķąā·Š ā·ƒā·Šā·€āķŧⷊāķœā·“āķš ā·ƒāķģā·”āķąā·Š āķšā·”āķĐā·”, āķ§ā·āķ§āķœāķ­ā· ā·€āķ― ā·ƒā·’āķŧā·”āķŧⷚ
    ā·€ā·ā·ƒā·Šā·ƒ, āķ…āķ­ā·„āķŧā·’āķąā·Šāķą, ā·€ā·’ā·ƒā·’āķŧā·“ āķšāķąā·Šāķą, āķ§ā·āķœāķ§ā· ā·€āķ―āķ§ āķąāķļⷃⷊāķšā·āķŧ āķšā·’āķŧā·“āķļⷚāķŊā·“ āķ‘āķš ā·€ā·’ā·ƒā·”āķŧā·”ā·€ā·
    ā·„āķŧā·’āķąā·” āķ―ⷐāķķⷚ. ā·ƒā·Šā·€āķŧⷊāķœā·“āķš ā·„ o ā·ƒā·„ ā·ƒā·Šā·€āķŧⷊāķœā·“āķš āķ‹āķīāķšāķŧāķŦā·€āķ― ā·āķķⷊāķŊāķš āķ§ā·āķ­āķœāķ§ā· āķœā·āķą āķ·ā·“āķ­ā·’āķšā·™āķąā·Š
    ⷃāķ‚āķœā·“āķ­āķš ā·€ā·āķ­āķšā·š ā·€ā·āķ­ā·ā·€āķŧāķŦāķš āķšāķŧāķšā·’.
    āķļⷚ
    āķąā·’ā·ƒā· āķļā·™āķš āķąā·œā·€ā·š, āķ§āķ­ā·Š āķœā·šāķ§ā· āķœā·žāķŧā·€āķąā·“āķš, āķœā·žāķŧā·€āķš, āķœā·žāķŧā·€āķš, āķœā·žāķŧā·€āķš ā·ƒā·„ āķœā·žāķŧā·€āķšāķ§ āķīā·āķ­ā·Šāķŧ
    ā·€ā·š. āķ‘ā·„ā·™āķ­ā·Š, āķ†āķąāķąā·ŠāķŊ, āķ·ā·’āķšā·Šā·‚ā·” ā·„ā· āķ·ā·’āķšā·Šā·‚ā·–āķąā·’, āķœā·’ā·‚ā·Š ā·›āķ­ā·Šāķŧ ā·„ā· āķœā·’ā·„ā·’āķšāķąā·Š, āķ‰āķ­ā·’āķŧā·’ā·€
    āķ°āķļⷊāķļā·™āķąā·–āķąā·”ā·„ā·āķļⷊāķļā·āķīā·’āķīāķąā·Šāķąāķīā·āķą, ⷃāķŧⷊāķļā·ā·ƒā·’āķīā·āķīā·āķąāķīāķ­,
    āķ°āķŧⷊāķļāķšāķ§
    āķ…āķąā·”āķšā·–āķ―ā·€ āķĒā·“ā·€āķ­ā·Š ⷀⷓāķļ, āķ‘āķšā·Š āķœā·žāķŧā·€āķšāķšā·Š, āķœā·žāķŧā·€āķš, āķœā·žāķŧā·€āķš, āķ‹āķīā·„ā·āķŧ āķŊⷐāķšā·Šā·€ā·“āķļ, ā·ƒā·”āķīⷊāķŧā·ƒā·’āķŊⷊāķ°
    āķ‹āķīā·„ā·āķŧāķš ā·ƒāķļāķŸ āķ§āķ­ā·Š āķœāķ§ā·ā·€āķ§ āķœā·žāķŧā·€ āķšāķŧāķąā·Šāķą. āķ’ āķąā·’ā·ƒā·, āķ”āķķ āķļⷚ āķ…āķąā·”ā·€ āķīⷔⷄⷔāķŦā·” āķšā·… āķšā·”āķ­ā·”āķšā·’:
    ‘āķ…āķīā·’ āķ°āķŧⷊāķļāķš ā·„ā· ⷃāķ―āķšāķļā·’āķąā·Š āķĒā·“ā·€āķ­ā·Š ā·€āķą āķ°āķŧⷊāķļā· āķ°āķļⷊāķļāķąā·”ā·„āķļā·āķīā·āķ­ā·Šāķļā·āķīāķīā·’āķīāķąā·Šāķąā·’āķīāķąā·Šāķąāķīā·āķą,
    ⷃāķŧⷊāķļā·ā·ƒā·’āķīā·āķīā·’āķīāķšā·’āķīā·’āķ­ā·’āķąā· ā·„ā·’ āķŧⷐāķģā·“ ā·ƒā·’āķ§ā·’āķļā·”.
    āķ·āķœā·€āķąā·Š āķķā·”āķŊā·”āķŧāķĒā·āķŦāķąā·Š ⷀⷄāķąā·Šā·ƒā·š āķīā·€ā·ƒāķšā·’
    “āķļāķœā·š
    ā·ƒā·„ā·āķŊāķŧāķšā·™āķąā·’, āķļⷚ āķ…āķąā·Šāķ­ āķŊā·™āķšā·š āķ…āķąā·Šāķ­āķšā·š āķļā·āķŧⷊāķœāķšā·š ā·ƒā·’āķ§ā·’āķą āķīā·”āķŊⷊāķœāķ―āķšā·™āķšā·Š ⷀⷐⷅāķšā·“ ā·ƒā·’āķ§ā·’āķš
    āķšā·”āķ­ā·”āķš. āķļⷜāķą āķŊā·™āķšāķŊ? āķ‘āķšāķšā·Š āķąāķļⷊ, āķ†ā·€ā·šāķŦā·’āķš ā·ƒā·āķī ⷃāķļⷊāķīāķ­ā·Š ā·€āķ―āķ§ āķ‡āķŊā·“ āķšā·āķļāķšā·’. āķ…āķąā·™āķš āķ‘ā·„ā·’
    āķ…ā·€ā·ā·Šāķšāķ­ā· ⷁāķŧā·“āķŧāķš āķ…ā·„ā·’āķļā·’ āķšāķŧāķą āķšāķīⷊāķīā·āķŊā·” āķīⷔⷄⷔāķŦā·” āķšā·’āķŧā·“āķļ āķš. āķļā·™āķļ āķ…āķąā·Šāķ­ āķŊā·™āķšāķļ āķ…ā·ƒā·āķŧⷊāķŪāķš
    ⷀⷓāķļāķ§ ā·„ā·šāķ­ā·” ā·€ā·š.
    “āķļā·
    ⷃⷜāķšā·āķœāķ­ā·Š āķļā·ā·€āķ­ ā·€āķąā·Šāķąā·š āķ…āķąā·Šāķ­ āķŊā·™āķšā·™āķąā·Šāķļ ⷀⷅāķšā·Šā·€ā· āķœāķ­ā·Š āķļⷐāķŊ āķļā·āķŧⷊāķœāķš ā·€āķą āķ…āķ­āķŧ āķ‘āķš
    āķ…ā·€āķķā·āķ°āķšāķšā·Š, ⷀⷒāķļā·”āķšā·Šāķ­ā·’āķš ā·ƒā·„ ā·ƒā·āķļāķš āķ‡āķ­ā·’ āķšāķŧ āķœā·āķąā·“āķļāķ§ ā·„ā·āķšā·’āķšā·ā·€āķšā·Š āķ‡āķ­ā·’ āķļⷐāķŊ āķļā·āķŧⷊāķœāķšāķšā·’.
    āķąā·’ⷀⷐāķŧāķŊā·’ āķ…ā·€āķķā·āķ°āķšā·š āķ‹āķ­ā·”āķļⷊ āķ…āķ§ āķœā·”āķŦāķšāķšā·’āķąā·Š āķšā·”āķ­ā·Š āķļā·ā·€āķ­, āķąā·’ⷀⷐāķŧāķŊā·’ āķ ā·’āķąā·Šāķ­āķąāķš, āķąā·’ⷀⷐāķŧāķŊā·’
    āķšāķŪā·ā·€, āķąā·’ⷀⷐāķŧāķŊā·’ āķšāķŪāķąāķš, āķąā·’ⷀⷐāķŧāķŊā·’ āķĒā·“ā·€āķąā·āķīā·āķš, āķąā·’ⷀⷐāķŧāķŊā·’ āķŊⷐⷀⷐāķąā·Šāķ­ āķ‹āķ­ā·Šā·ƒā·ā·„āķš, āķąā·’ⷀⷐāķŧāķŊā·’
    ā·ƒā·’ā·„ā·’āķš ā·ƒā·„ āķąā·’ⷀⷐāķŧāķŊā·’ ā·ƒā·āķąā·ŠāķŊⷊāķŧāķŦāķšāķšā·’. āķļāķļ āķļā·™āķļ āķ‹āķ­ā·”āķļⷊ āķ…āķ§ āķœā·”āķŦāķšāķšā·’āķąā·Š āķšā·”āķ­ā·Š āķļā·ā·€āķ­ āķ…āķąā·”āķœāķļāķąāķš
    āķšāķŧ āķ‡āķ­ā·’ āķ…āķ­āķŧ āķ…ā·€āķķā·āķ°āķš, ⷀⷒāķļā·”āķšā·Šāķ­ā·’āķš ā·ƒā·„ ā·ƒā·āķļāķš āķ…ā·€āķķā·āķ° āķšāķŧāķœā·™āķą ā·ƒā·’āķ§ā·’āķšā·™āķļā·’.
    āķīā·…āķļⷔⷀⷐāķąā·Šāķą
    āķŊā·”āķšā·Š ⷀⷒāķģā·“āķļⷚ āķīⷐⷀⷐāķ­ā·Šāķļāķšā·’. āķ‹āķīāķ­, āķļā·„āķ―ā·” ⷀⷒāķš, āķ…ā·ƒāķąā·“āķī ā·„ā· āķļāķŧāķŦāķš āķŊā·”āķšā·Š ⷀⷒāķģā·“āķļāķšā·’. āķŊā·”āķš,
    āķšā·āķīāķš, āķŠāķŧā·Šā·‚ā·Šāķšā·ā·€, āķšāķąā·ƒā·Šā·ƒāķ―ⷊāķ―, āķšāķąā·ƒā·Šā·ƒāķ―ⷊāķ―, āķķā·’āķš ā·ƒā·„ āķķāķ―ā·āķīⷜāķŧⷜāķ­ā·Šāķ­ā·” ā·ƒā·”āķąā·Šā·€ā·“āķļ āķŊā·”āķšā·Š
    ā·€ā·šāķŊāķąā·. āķ†āķŊāķŧāķŦā·“āķšāķšāķąā·Šāķœā·™āķąā·Š ⷀⷙāķąā·Šā·€ā·“āķļ āķŊā·”āķšā·Š ā·€ā·šāķŊāķąā·. āķ”āķķ āķ…āķšāķļⷐāķ­ā·’ āķ…āķš ā·ƒāķļāķŸ āķ‡ā·ƒā·”āķŧā·” āķšā·’āķŧā·“āķļ
    āķŊā·”āķšā·Š ā·€ā·šāķŊāķąā·. āķ†ā·ā·ā·€, āķ‡āķļā·”āķŦā·”āķļ ā·ƒā·„ ⷃāķļⷃⷊāķŪ āķīā·„āķšāķ§ āķ‡āķ―ā·“ ⷀⷒāķģā·“āķļ āķŊā·”āķšā·Š ā·€ā·šāķŊāķąā·.
    “ā·ƒā·„ā·āķŊāķŧā·€āķŧā·”āķąā·’, āķŊⷙⷀāķą ā·ƒāķ­ā·Šāķšāķš āķŊā·”āķšā·Š ⷀⷒāķģā·“āķļāķ§ ā·„ā·šāķ­ā·”ā·€ ⷄⷙⷅⷒ āķšāķŧāķšā·’. āķąā·œāķŊⷐāķąā·”ā·€āķ­ā·Šāķšāķļ
    āķąā·’ā·ƒā·, āķļā·’āķąā·’ā·ƒā·”āķąā·Šāķ§ āķĒⷓⷀⷒāķ­āķš āķīā·’ā·…ā·’āķķāķģ ⷃāķ­ā·Šāķšāķš āķąā·œāķīā·™āķąā·™āķą āķ…āķ­āķŧ, āķ†ā·ā·ā·€, āķšā·āķīāķš, āķŠāķŧā·Šā·‚ā·Šāķšā·ā·€,
    āķšāķąā·ƒā·Šā·ƒāķ―ⷊāķ―, āķšāķąā·ƒā·Šā·ƒāķ―ⷊāķ―, āķķā·’āķš ā·ƒā·„ āķķāķ―ā·āķīⷜāķŧⷜāķ­ā·Šāķ­ā·” ā·ƒā·”āķąā·Šā·€ā·“āķļ.
    “ā·ƒā·„ā·āķŊāķŧā·€āķŧā·”āķąā·’, āķ­ā·”āķąā·Šā·€āķą ā·ƒāķ­ā·Šāķšāķš āķąāķļⷊ āķŊā·”āķšā·Š ā·€ā·šāķŊāķąā· āķąā·ā·€ā·āķ­ā·Šā·€ā·“āķļāķšā·’.
    āķĒⷓⷀⷒāķ­āķšā·š ⷃāķ­ā·Šāķšāķš āķ…ā·€āķķā·āķ° āķšāķŧ āķœā·āķąā·“āķļ ā·ƒā·‘āķļ āķŊā·”āķšāķšā·Šāķļ ā·„ā· ā·ā·āķšāķšāķšā·Š āķąā·ā·€ā·āķ­ā·Šā·€ā·“āķļ ā·„ā· ā·ƒā·āķļāķš ā·„ā· āķīⷊāķŧā·“āķ­ā·’āķš āķ‡āķ­ā·’ āķšāķŧāķšā·’.
    “ā·ƒā·„ā·āķŊāķŧā·€āķŧā·”āķąā·’, ā·ƒā·’ā·€ā·Šā·€āķą ā·ƒāķ­ā·Šāķšāķš āķąāķļⷊ āķŊā·”āķšā·Š ā·€ā·šāķŊāķąā· āķąā·ā·€ā·āķ­ā·Šā·€ā·“āķļāķ§ āķ­ā·”āķĐā·” āķŊā·™āķą
    āķļā·āķŧⷊāķœāķšāķšā·’. āķļāķļ āķŊⷐāķąā·Š āķīⷐⷄⷐāķŊā·’āķ―ā·’ āķšā·… āķ‹āķ­ā·”āķļⷊ āķ…āķ§ āķœā·”āķŦāķšāķšā·’āķąā·Š āķšā·”āķ­ā·Š āķļā·ā·€āķ­āķšā·’. āķ‹āķ­ā·”āķļⷊ āķ…āķ§
    āķœā·”āķŦāķšāķšā·’āķąā·Š āķšā·”āķ­ā·Š āķļā·ā·€āķ­ ā·ƒā·’ā·„ā·’āķšā·™āķąā·Š āķĒā·“ā·€āķ­ā·Š ⷀⷓāķļā·™āķąā·Š āķīā·ā·‚āķŦāķš ā·€ā·š. ā·ƒā·’ā·„ā·’āķš ā·ƒā·āķąā·ŠāķŊⷊāķŧāķŦāķš ā·„ā·
    āķ…ā·€āķķā·āķ°āķšāķ§ āķļāķŸ āķīā·āķŊāķšā·’, ā·ƒā·‘āķļ ā·€ā·šāķŊāķąā·ā·€āķšā·Šāķļ ā·„ā· ā·ā·āķŧā·Šā·‚āķŦāķšā·™āķąā·Š āķ”āķķā·€ āķąā·’āķŊā·„ā·ƒā·Š āķšāķŧ ā·ƒā·āķļāķšā·™āķąā·Š ā·„ā·
    āķīⷊāķŧā·“āķ­ā·’āķšāķ§ āķ”āķķā·€ āķąā·’āķŊā·„ā·ƒā·Š āķšāķŧāķšā·’. āķļā·™āķļ ā·ƒā·āķšā·Šā·‚ā·āķ­ā·Š āķšāķŧ āķœā·āķąā·“āķļⷚ āķļā·ā·€āķ­ āķ”ā·ƒā·Šā·ƒā·š āķļāķļ āķ”āķķāķ§ āķļāķœ
    āķīā·™āķąā·Šā·€āķąā·Šāķąā·™āķļā·’.
    “āķŊⷐāķšā·Šāķļ āķīⷐāķąāķąā·āķ―ā·’, āķ­ā·“āķšā·Šā·‚ā·ŠāķŦ āķķā·”āķŊⷊāķ°ā·’āķš, ⷀⷒāķ ā·āķŧ āķķā·”āķŊⷊāķ°ā·’āķš āķ‡āķ­ā·’ ⷀⷖ ⷀⷒāķ§, āķŊⷐāķąā·”āķļ āķ‡āķ­ā·’ ⷀⷖ
    āķ…āķ­āķŧ, āķŊⷐāķąā·”āķļ āķ‡āķ­ā·’ ⷀⷖ āķ…āķ­āķŧ, āķļā·“āķ§ āķīā·™āķŧ āķšā·€āķŊā·ā·€āķ­ā·Š āķ…ā·ƒā· āķąā·āķ­ā·’ āķŊā·šā·€āķ―ⷊ āķœā·āķą āķļā· āķ­ā·”ā·…
    āķ†āķ―ā·āķšāķšāķŧāķŦāķšāķšā·Š āķļā· āķ­ā·”ā·… āķ†ā·ƒāķąā·Šāķąāķš āķœāķ­ā·Šāķ­ā·šāķš: ‘āķ†āķ­āķ­ā·’āķšā·š āķļⷚ āķ‹āķ­ā·”āķļⷊ ⷃāķ­ā·Šāķšāķš ā·€āķ§ā·š.’
    “āķļā·āķąā·ƒā·’āķš
    āķ†āķ­āķ­ā·’āķš āķąā·ā·€ā·āķ­ā·Šā·€ā·“āķļⷚ āķ‹āķ­ā·”āķļⷊ ⷃāķ­ā·Šāķšāķš: ⷃāķļⷊāķīā·–āķŧⷊāķŦ āķļⷐāķšā·“ āķšā·āķļ ā·ƒā·„ āķąāķ­āķŧ āķšā·’āķŧā·“āķļ,
    āķīⷊāķŧāķ­ā·’āķšā·Šā·‚ā·šāķī āķšā·’āķŧā·“āķļ, āķ…āķ­ā·„ⷐāķŧ āķŊⷐāķļā·“āķļ, āķ…āķ­ā·„ⷐāķŧ āķŊⷐāķļā·“āķļ, āķ‘āķļ āķ­ā·˜ā·‚ā·ŠāķŦā·ā·€ āķ…āķ­ā·„ⷐāķŧ āķŊⷐāķļā·“āķļāķ§ āķ‰āķĐ
    āķŊā·“āķļ. āķ†āķ­āķ­ā·’āķš āķąā·ā·€ā·āķ­ā·Šā·€ā·“āķļⷚ āķļā·™āķļ āķ‹āķ­ā·”āķļⷊ ⷃāķ­ā·Šāķšāķš ā·ƒā·āķšā·Šā·‚ā·āķ­ā·Š āķšāķŧ āķ­ā·’āķķⷚ. āķ†āķ­āķ­ā·’āķš āķąā·ā·€ā·āķ­ā·Šā·€ā·“āķļāķ§
    āķ­ā·”āķĐā·” āķŊā·™āķą āķīⷔⷄⷔāķŦā·” āķļā·ā·€āķ­ā·š āķ‹āķ­ā·”āķļⷊ ⷃāķ­ā·Šāķšāķš āķļā·™āķšāķšā·’.
    “āķļā·™āķļ
    āķ‹āķ­ā·”āķļⷊ ⷃāķ­ā·Šāķšāķšāķąā·Š ā·„āķ­āķŧ āķœā·āķą āķļāķœā·š āķŊⷐāķąā·”āķļ ā·ƒā·„ āķŊⷐāķšā·Šāķļ āķ‰āķ­ā· āķ‰āķšā·ŠāķļāķŦā·’āķąā·Š āķīā·’āķŧā·’ā·ƒā·’āķŊā·” ⷀⷖ
    ⷀⷒāķœā·ƒāķļ, āķ‘āķš ā·ƒā·āķķⷀⷒāķąā·Šāķļ āķīā·’āķŧā·’ā·ƒā·’āķŊā·” āķš. āķķⷊāķŧā·ā·„ā·Šāķļāķąā·Šā·ƒā·Š, āķ‘ā·„ā·’ āķŧā·āķĒāķšā·“āķšāķ­ā·Šā·€āķš ā·ƒā·„ āķīⷜāķŊā·”
    āķŧā·āķĒⷊāķšāķš. āķŊⷐāķąā·”āķļ ā·ƒā·„ āķŊⷐāķšā·Šāķļ āķļā· āķ­ā·”ā·… āķ†ā·ƒā·āķąāķšāķšā·Š: ‘āķļāķœā·š āķąā·’āķŊā·„ā·ƒā·Š āķąā·œā·€ā·š. āķļā·™āķš āķļāķœā·š āķ…ā·€ā·ƒā·āķą
    āķ‹āķīāķ­āķšā·’. āķŊⷐāķąā·Š āķ…āķ―ā·”āķ­ā·Š ⷀⷖ āķīⷐⷀⷐāķ­ā·Šāķļāķšā·Š āķąā·āķ­. “
    ā·ƒā·’āķŊⷊāķ°ā·āķŧⷊāķŪ
    āķ‹āķ­ā·”āķļⷊ ⷃāķ­ā·Šāķšāķšāķąā·Š ā·„āķ­āķŧ āķīⷐⷄⷐāķŊā·’āķ―ā·’ āķšāķŧāķą āķ…āķ­āķŧ, āķ‘āķšā·Š āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ⷀⷄāķąā·Šā·ƒā·šāķ―ā·āķœā·™āķąā·Š āķ‘āķšā·Š
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ⷀⷄāķąā·Šā·ƒā·šāķ―ā·āķ§ ā·„āķŊā·’ā·ƒā·’āķšā·šāķļ āķ­āķļā·āķœā·šāķļ āķļāķąā·ƒ āķ­ā·”ā·… ā·€ā·’ā·ā·āķ― āķķⷐāķķā·…ā·“āķļāķšā·Š āķ‡āķ­ā·’ ⷀⷒāķš. āķ”ā·„ā·”
    āķļā·™āķ­āķŧāķļⷊ āķšā·āķ―āķšāķšā·Š ⷃⷜāķšāķą ā·€ā·’āķļā·”āķšā·Šāķ­ā·’āķš āķŧⷃ āķķⷐāķ―ā·“āķļāķ§ āķ”ā·„ā·”āķ§ ā·„ā·āķšā·’ ⷀⷒāķš. āķ”ā·„ā·”āķœā·š āķļⷔⷄⷔāķŦ
    āķīⷊāķŧā·“āķ­ā·’āķšā·™āķąā·Š āķķⷐāķģā·“ āķ‡āķ­. āķķā·”āķŊā·”āķŧāķĒā·āķŦāķąā·Š ⷀⷄāķąā·Šā·ƒā·š āķ­āķļā· āķŊā·™ā·ƒ āķ‡ā·„ā·”ā·€ā· “āķšā·œāķŦⷊāķĐā·āķąā·! āķ”āķķāķ§ āķ‘āķš
    āķ­ā·’āķķⷚ! āķ”āķšā·āķ§ āķ’āķš āķ­ā·šāķŧā·”āķŦā·! “
    āķšā·œāķąā·Šāķąā·ŠāķŊāķąā·
    āķ­āķļ āķ…āķ­ā·Š ā·€āķ―āķ§ āķķⷐāķģ ⷀⷖ āķ…āķ­āķŧ ā·ƒā·’āķŊⷊāķ°ā·āķŧⷊāķŪāķš āķ‰āķŊā·’āķŧā·’āķšā·š ā·„ā·’ā·ƒ āķąāķļā· āķ†āķ ā·āķŧ āķšā·…ā·šāķš. āķœā·āķđā·”āķŧā·”āķļ
    āķœā·žāķŧā·€āķšā·™āķąā·Š āķ”ā·„ā·” āķšāķ­ā· āķšā·…ā·š, “āķœā·žāķŧā·€āķąā·“āķš āķœā·žāķ­ā·āķļā·, āķšāķŧā·”āķŦā·āķšāķŧ āķļā·ā·€ āķ”āķķⷚ ⷁⷊāķŧā·ā·€āķšāķšā· āķ―ā·™ā·ƒ
    āķīā·’ā·…ā·’āķœāķąā·Šāķą. āķ”āķķⷚ āķļāķŸ āķīā·™āķąā·Šā·€ā·“āķļ āķšāķ§āķ­ā·š āķļāķļ āķ‰āķ­ā· āķīā·’āķķā·’āķŊā·“āķļ āķ…āķ­ā·Š āķšāķŧ āķœāķąā·Šāķąā· āķķā·€ āķļāķļ āķŊāķąā·’āķļā·’. “
    āķ…āķąā·™āķšā·Š
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ⷀⷄāķąā·Šā·ƒā·šāķ―ā· ā·ƒā·’ā·€ā·ŠāķŊā·™āķąā· ā·ƒā·’āķŊⷊāķ°ā·āķŧⷊāķŪāķšā·š āķīā·āķļā·”āķ― ā·€ā·āķģ ⷀⷐāķ§ā·“, āķ”ⷀⷔāķąā·Šāķœā·š āķ…āķ­ā·Š
    āķŊā·™āķšā·™āķąā·Š ā·„ā·’ā·ƒ āķąāķļā·, āķœā·āķ―āķšāķąā·Š āķ―ā·™ā·ƒ āķīā·’ā·…ā·’āķœāķąā·Šāķąā· āķķā·€ āķ‰āķ―ⷊāķ―ā· ā·ƒā·’āķ§ā·’āķšā·„. ā·ƒā·’āķŊⷊāķ°ā·āķŧⷊāķŪ,
    “ā·ƒā·„ā·āķŊāķŧā·€āķŧā·”āķąā·’! āķœāķļⷚ āķŊāķŧⷔⷀāķąā·Š āķļāķ§ ‘āķķā·”āķŊā·”āķąā·Š ⷀⷄāķąā·Šā·ƒā·š’ āķšāķą āķąāķļ āķ―āķķā· āķŊā·“ āķ­ā·’āķķⷚ. āķ”āķķ āķšā·āķļāķ­ā·’
    āķąāķļⷊ āķ”āķķāķ­ā·Š āķ‘āķļ āķąā·āķļāķšā·™āķąā·Š āķļāķ§ āķšāķ­ā· āķšā·… ⷄⷐāķšā·’āķš. “
    āķšā·œāķąā·ŠāķĐā·āķąā· āķ‡ā·ƒā·”ā·€ā·š “āķķā·”āķŊā·”āķąā·Š ⷀⷄāķąā·Šā·ƒā·š ‘āķķā·”āķŊā·”āķąā·Š ⷀⷄāķąā·Šā·ƒā·š’ ‘āķ…āķŊā·„ā·ƒā·Š āķšāķŧāķąā·Šāķąā·š’ āķšāķąā·Šāķąā·™āķąā·Š āķ…āķŊā·„ā·ƒā·Š āķšāķŧāķąā·Šāķąā·š ‘āķšāķąā·Šāķąāķšā·’.
    “āķ‘āķš āķąā·’ⷀⷐāķŧāķŊā·’ āķš, āķ”ⷀⷔāķąā·Š” āķīā·’āķķā·’āķŊā·“āķļⷚ āķļā·āķŧⷊāķœāķš ‘āķļā· ⷃⷜāķšā·āķœāķ­ā·Š āķļā·ā·€āķ­ āķ―ā·™ā·ƒ ā·„āķģā·”āķąā·Šā·€āķšā·’. āķļⷚ āķąāķļ āķœā·āķą āķ”āķķ ā·ƒā·’āķ­āķąā·Šāķąā·š āķšā·”āķļāķšā·ŠāķŊ? “
    “‘āķ…ā·€āķŊā·’
    ⷀⷖ āķšā·™āķąā·™āķšā·Š’! ‘āķīā·’āķķā·’āķŊā·“āķļⷚ āķļā·āķŧⷊāķœāķš’! āķ…āķīā·–āķŧā·”! āķ…āķīā·–āķŧā·”! āķļā·™āķļ āķąāķļⷊ ⷃāķ­ā·Šāķš, āķąāķļā·”āķ­ā·Š ⷃāķŧāķ― āķš.
    āķ…āķīā·’ ⷃāķ­ā·”āķ§ā·’āķąā·Š āķ”āķķāķ§ āķķā·”āķŊā·”āķąā·Š ⷀⷄāķąā·Šā·ƒā·š āķ―ā·™ā·ƒ ā·„āķģā·”āķąā·Šā·€āķļā·”. āķīā·’āķķā·’āķŊā·“āķļⷚ āķļā·āķŧⷊāķœāķš ā·ƒā·œāķšā·āķœāķ­ā·Š
    āķļā·āķŧⷊāķœāķš. āķ”āķķ āķŊⷐāķąā·Š āķīā·ā·€ā·ƒā·– āķīāķŧā·’āķŊā·’, ā·ƒā·‘āķļ āķŊā·’āķąāķšāķļ āķĒā·“ā·€āķ­ā·Š ⷀⷓāķļ āķ…āķ°ā·Šāķšā·āķ­ā·Šāķļā·’āķš āķ·ā·ā·€ā·’āķ­āķšā·š āķīāķŊāķąāķļ
    ā·ƒā·’ā·„ā·’āķšā·™āķąā·Š āķļⷐāķąā·€ā·’āķąā·Šāķšā·’. ” āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ⷀⷄāķąā·Šā·ƒā·šāķ―ā· āķīⷃⷊāķŊā·™āķąā· āķœā·žāķ­āķļ āķ”ⷀⷔāķąā·Šāķœā·š āķœā·”āķŧⷔⷀāķŧāķšā·
    āķ―ā·™ā·ƒ āķīā·’ā·…ā·’āķœā·āķąā·“āķļāķ§ ā·ƒā·„ āķ”ā·„ā·”āķ§ āķķā·”āķŊā·”āķąā·Š ⷀⷄāķąā·Šā·ƒā·š āķ―ā·™ā·ƒ ⷄⷐāķģā·’āķąā·Šā·€ā·“āķļāķ§ āķ‘āķšā·Š āķļāķąā·ƒāķšā·’āķąā·Š ā·ƒā·’āķ§ā·’āķšā·„.
    āķķā·”āķŊā·”āķŧāķĒā·āķŦāķąā·Š
    ⷀⷄāķąā·Šā·ƒā·š āķ”ⷀⷔāķąā·Š āķŊā·™ā·ƒ ā·ƒā·’āķąā·ā·ƒā·”āķŦā·āķš. ” āķšāķŧā·”āķŦā·āķšāķŧ, ā·ƒā·„ā·āķŊāķŧāķšāķąā·Š, ā·€ā·’ā·€ā·˜āķ­ ā·„ā· āķķā·”āķŊⷊāķ°ā·’āķļāķ­ā·Š
    ā·ƒā·Šā·€āķ·ā·ā·€āķšāķšā·Š ⷃāķļāķŸ āķīⷔⷄⷔāķŦā·” ā·€āķąā·Šāķą, āķļā·ā·ƒ āķ­ā·”āķąāķšā·’āķąā·Š āķ”āķķ ⷀⷒāķļā·”āķšā·Šāķ­ā·’āķšā·š fruit āķ― āķ―āķķā· āķœāķąā·” āķ‡āķ­.
    ”
    āķšā·šāķąā·Šāķ­ā·’āķš āķīā·āķ―āķąāķš āķšāķŧāķœāķąā·Šāķąā·š āķšā·™ā·ƒā·šāķŊ? Maha Rahathun Wadi Maga Osse…
    Maha Rahathun Wadi Maga Osse!!!
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    MP3 āķœā·œāķąā·”ā·€ -http://download2014.mediafireuserdown...
    āķļā·™āķļ āķ°āķŧⷊāķļ āķŊā·āķąāķļāķš āķšā·”ā·ƒāķ―ⷊ āķķā·™āķ―ā·™āķąā·Š āķ…āķī ⷃⷐāķļāķ§ āķ‹āķ­ā·”āķļⷊ āķŊā·„āķļⷊ āķļāķŸ āķīā·™āķąā·Šā·€ā· āķŊā·™āķą ā·ƒā·’āķ―ā·Šā·€āķ­ā·Š ⷀⷔ, āķœā·”āķŦā·€āķ­ā·Š ⷀⷔ, āķ‹āķ­ā·Šāķ­āķļ āķīā·”āķŦā·Šâ€āķš āķšā·Šā·‚ā·šāķ­ā·Šâ€āķŧāķšāķšā·Š āķķāķģā·” ⷀⷔ, āķ‰āķ­ā· āķŊā·”āķŧⷊāķ―āķ·ā·€ āķ…āķī āķ―āķŊ āķķā·”āķŊⷊāķ° āķīā·”āķ­ā·Šâ€āķŧāķšāķąā·Š
    ⷀⷄāķąā·Šā·ƒā·š ā·€āķą āķ…āķ­ā·’ āķīā·–āķĒāķąā·“āķš āķŧā·āķĒāķœā·’āķŧā·’āķšā·š āķ…āķŧā·’āķšāķĨā·āķą ā·ƒā·Šā·€ā·āķļā·“āķąā·Š ⷀⷄāķąā·Šā·ƒā·š āķ‡āķ­ā·”ⷅⷔⷀ āķ‹āķ­ā·”āķļⷊ
    ⷃāķŊā·„āķļⷊ āķļāķœ āķ…āķī ⷃⷐāķļāķ§ ā·€ā·’ā·€āķŧ āķšāķŧ āķŊā·™āķąā·” āķ―āķķāķą āķļā·„ā· ⷃāķ‚āķāķŧāķ­ā·Šāķąāķšāķ§ āķąā·’āķŊā·”āķšā·Š āķąā·’āķŧā·āķœā·“ ā·ƒā·”ā·€āķš
    āķ―ⷐāķķā·šā·€ā·!!!
    āķ‘āķļ
    āķšā·”ā·ƒāķ―āķšāķąā·Š ā·ƒā·’āķšāķ―ā·” āķŊⷙⷀⷒāķšāķąā·Šāķ§āķ­ā·Š āķļā·™āķļ āķ‹āķ­ā·”āķļⷊ ⷀⷖ āķŊā·”āķŧⷊāķ―āķ· āķ°āķŧⷊāķļ āķšāķŧā·”āķŦā·” āķīāķ§ā·’āķœāķ­ āķšā·…,
    ⷀⷒāķšā·ā·āķš āķšā·… ā·ƒā·„ āķ…āķąā·Šāķ­āķŧⷊāķĒā·āķ―āķšāķ§ āķ‘āķšā·Šāķšā·… ā·ƒā·’āķšāķ―ā·”āķļ ⷃāķ­ā·Šāķīā·”āķŧⷔⷂāķšāķąā·Šāķ§āķ­ā·Š,āķ…āķīāķ§āķ­ā·Š āķ…āķī
    āķŊā·™āķļā·āķīā·’āķšāķąā·Šāķ§āķ­ā·Š, āķ…āķąāķąā·Šāķ­ ā·ƒāķšā·Šā·€ā·… āķīā·”āķŧā· ā·€ā·™ā·ƒā·™āķą ā·ƒā·’āķšāķ―ā·” ⷃāķ­ā·Šā·€āķšāķąā·Šāķ§āķ­ā·Š āķ…āķąā·”āķļā·āķŊāķąā·Š ⷀⷙāķ­ā·Šā·€ā·!!!
    āķļⷚ āķĒⷓⷀⷒāķ­āķšā·šāķŊā·“āķļ āķ”āķķ āķ…āķī ⷃⷐāķļāķ§āķ­ā·Š āķļⷚ āķ‹āķ­ā·”āķļⷊ āķ°āķŧⷊāķļāķš āķ…ā·€āķķā·āķ° ā·€ā·šā·€ā·!!!
    āķ°āķŧⷊāķļ āķŊā·āķąāķš āķ‹āķŊā·™ā·ƒā· āķļā·™āķļ āķ‹āķ­ā·”āķļⷊ ⷀⷖ āķŊā·”āķŧⷊāķ―āķ· āķ°āķŧⷊāķļ āķšāķŧā·”āķŦā·” āķķā·™āķŊā· ā·„āķŧā·’āķąā·Šāķą…
    āķ­ā·™āķŧⷔⷀāķąā·Š ⷃāķŧāķŦāķšā·’..

    āķšā·™ā·Šāķąā·Šāķ­ā·’āķš āķīā·āķ―āķąāķš āķšāķŧāķœāķąā·Šāķąā·™ā·Š āķšā·™ā·ƒā·™ā·ŠāķŊ? Maha Rahathun Wadi Maga Osse...

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    āķšā·™ā·Šāķąā·Šāķ­ā·’āķš āķīā·āķ―āķąāķš āķšāķŧāķœāķąā·Šāķąā·™ā·Š āķšā·™ā·ƒā·™ā·ŠāķŊ? Maha Rahathun Wadi Maga Osse…
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    āķœā·œāķąā·”ā·€
    -http://download2014.mediafireuserdownload.com/n1qwcebpyr4g/gwd402yiwr3oihg/kenthiya+palanaya.mp3āķļā·™āķļ
    āķ°āķŧⷊāķļ āķŊā·āķąāķļāķš āķšā·”ā·ƒāķ―ⷊ āķķā·™āķ―ā·™āķąā·Š āķ…āķī ⷃⷐāķļāķ§ āķ‹āķ­ā·”āķļⷊ āķŊā·„āķļⷊ āķļāķŸ …



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    ā·„ā·œāķģ āķīā·’āķŧā·’ā·ƒā·’āķŊā·” āķšāķŧāķąā·Šāķą āķšā·”ā·ƒāķœā·’āķąā·Šāķą āķšāķąā·” āķąāķŧāķšāķļ āķŧā·āķœā·āķķā·āķ°āķšāķšā·’ - āķķā·”āķŊā·”āķąā·Š



    Ta Chegando GIF - Ta Chegando Sexta GIFs





    https://www.youtube.com/watch?v=Nj2H1sDwG-o
    āķķā·”āķŊā·”āķŧāķĒā·āķŦāķąā·Š ⷀⷄāķąā·Šā·ƒā·šāķœā·š ā·€āķ āķąāķļ āķŊⷐāķąā·”ā·€āķ­ā·Š āķšā·’āķŧā·“āķļⷚ āķīⷐāķļā·’āķŦā·“āķļ āķœā·āķą āķ‹āķīā·”āķ§ā· āķŊⷐāķšā·Šā·€ā·“āķļⷊ
    āķļā·„ + ⷃⷐāķ§ā·Šāķŧā·’āķīⷚāķąā·
    āķ†āķœāķļⷊ, āķŧⷚⷃⷊ, āķšā·”āķ―, āķ…ā·ƒāķļā·āķąāķ­ā·,
    āķ‘ā·„ā·’ ā·ƒā·’āķ§ā·’āķšā·
    āķ‘ā·„ā·š
    ā·„ā·
    āķŊā·’āķœāķ§āķļ āķ‘ā·„ā·’ ā·ƒā·’āķ§ā·’āķšā·!
    āķ†āķ ā·āķŧⷊāķš āķķā·“. āķ†āķŧⷊ. āķœā·’āķķⷊāķĐⷊāķšāķŧⷊ āķœā·’āķœā·”āķŧā·”āķļⷊ āķŊā·”āķąā·Šāķąā·š “āķīⷊāķŧāķ°ā·āķą āķ·ā·āķŧāķ­ā·Š āķķā·œā·„ā·œāķļāķĐⷊ āķšāķ­ā·”āķ‚ā휔 āķš. (āķļāķļ āķļⷚ āķŧāķ§ āķķā·žāķŊⷊāķ°āķšā· āķšāķŧāķąā·Šāķąāķļⷊ)
    ā·ƒā·’āķšāķ―ā·”āķļ
    āķ†āķŊā·’ā·€ā·ā·ƒā·“ āķ…ā·€āķŊā·’ ⷃāķļā·āķĒāķšāķąā·Š ā·„ā·ā·ƒā·ŠāķšāķĒāķąāķš āķ―ā·™ā·ƒ ā·„ā·ā·ƒā·ŠāķšāķĒāķąāķš āķ―ā·™ā·ƒ “ā·„ā·”āķīā·āķ‚ āķīⷊāķŧāķķā·”āķŊⷊāķ° āķīⷊāķŧāķķā·”āķŊⷊāķ°
    āķīⷊāķŧāķīⷊāķīā·”āķ°ā·āķ ā·āķļⷚ āķšāķŧā·”ā·€ā·šāķœā·š āķœā·’āķœā·”āķŧā·”āķļⷊ” (āķ…āķīā·’ āķļⷔⷅⷔ āķ―ā·āķšāķšāķļ āķīⷊāķŧāķķā·”āķŊⷊāķ°āķīⷊāķ­ āķīāķŧā·’āķ ā·ŠāķĄā·šāķŊāķš
    āķķā·€āķ§ āķīāķ­ā·Š āķšāķŧāķąā·Šāķąā·™āķļā·”
    āķļā·™āķš ā·ƒā·’āķŊⷔⷀāķąā·” āķ‡āķ­
    ā·ƒā·’āķšāķ―ā·”āķļ
    ⷃāķļā·āķĒāķšāķąā·Š ⷃāķģā·„ā· ā·ƒā·„āķšāķ‚āķ ā·’, āķ‰āķŧā·’āķšā·€ā·Š, āķ‰āķŧā·’āķšā·€ā·Š, ā·ƒā·āķīⷊāķīāķœā·“āķąāķąā· āķīā·’ā·…ā·’āķķāķģ ā·ƒā·”āķ·ā·ƒā·āķ°āķąāķš, ⷃāķ­ā·”āķ§
    ā·ƒā·„ ā·ƒā·āķļāķš ā·€ā·āķąā·’ āķ…ā·€ā·ƒā·āķą āķ‰āķ―āķšā·Šāķšāķš āķ―ā·™ā·ƒ āķąā·œāķļā·’āķ―ⷚ āķļā·āķŧⷊāķœāķœāķ­ āķīⷊāķŧāķķā·”āķŊⷊāķŊā· āķķā·”āķŊⷊāķ°ā·’āķļāķ­ā·”āķąā·Šāķœā·š
    ⷃāķļⷊāķļā·”āķ­ā·’āķš. āķīā·’ā·…ā·’āķšā·”āķ―, āķ…āķ‚āķœ, ā·€ā·šāķŊāķąā· ā·ƒā·„ ā·ƒā·“āķ…āķ§āķ§ā· ā·„ā·’ āķ ā·āķąāķ―ⷊ āķšā·Šāķŧā·“āķĐā·āķ‚āķœāķŦāķšāķąā·Š āķąā·€āķš
    āķ‰āķąā·Šāķīā·ƒā·”
    āķ†āķœāķļⷊ, āķŧⷚⷃⷊ, āķšā·”āķ― ā·ƒā·„ āķ…ā·ƒāķļā·āķąāķ­ā·
    āķ‘ā·„ā·’ āķąā·œā·ƒā·’āķ§ā·’āķąā·” āķ‡āķ­!
    āķ§ā·’āķīā·”āķšā·
    Dn 22 - (D II 290)
    āķļā·„ā·ƒā·ā·ƒā·āķ§ā·’āķīāķļā·āķąā· ā·ƒā·–āķ­ā·Šāķŧāķš
    āķķā·”āķŊā·”āķąā·Š ā·€ā·’ā·ƒā·’āķąā·Š āķŊⷐāķąā·”ā·€āķ­ā·Š āķšā·’āķŧā·“āķļⷚ āķīⷐāķļā·’āķŦā·“āķļ
    āķļā·„ + ⷃⷐāķ§ā·Šāķŧā·’āķīⷚāķąā·
    āķļā·™āķļ ā·ƒā·–āķ­ā·Šāķŧāķš āķ·ā·ā·€āķąā· āķīⷔⷄⷔāķŦⷔⷀ ⷃāķģā·„ā· āķīⷊāķŧāķ°ā·āķą ā·ƒāķģā·„āķąāķšā·Š āķ―ā·™ā·ƒ āķīⷔⷅⷔāķ―ⷊ āķ―ā·™ā·ƒ ⷃⷐāķ―āķšā·š.
    ⷄⷐāķŊā·’āķąā·Šā·€ā·“āķļ
    I. āķšāķšā· āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš
    āķīā·’ā·…ā·’āķ­ā·”āķŧ - āķŧāķšāķąā·āķīā·āķąā· ā·„ā·’ āķšā·œāķ§ā·ƒ
    B. āķ‰āķŧā·’āķšā·€ā·Šā·€āķ― āķšā·œāķ§ā·ƒ
    C. SA. āķšā·œāķ§ā·ƒ ⷃāķļⷊāķīāķąā·ƒā·Š āķīā·’ā·…ā·’āķķāķģ āķšā·œāķ§ā·ƒ
    D. āķīāķŧā·’āķļā·āķŦāķš āķļāķ­ āķšā·œāķ§ā·ƒ
    ⷀⷒāķŊⷊāķšā·”āķ­ā·Š āķļā·–āķ―āķŊⷊāķŧā·€ā·Šāķš āķļāķ­ āķšā·œāķ§ā·ƒ
    āķĒāķŧⷊāķļā·āķą āķšā·Šāķŧā·“āķĐā·āķ‚āķœāķŦ āķąā·€āķšā·š āķ‘ā·†ā·Š.
    Ii. ⷀⷙāķŊāķąā·Šāķœā·š āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš
    ⷄⷐāķŊā·’āķąā·Šā·€ā·“āķļ
    āķļⷚ āķ…āķąā·”ā·€ āķļāķ§ āķ‡ā·ƒā·”āķŦā·’:
    āķ‘āķšā·Š āķ…ā·€ā·ƒā·ŠāķŪā·ā·€āķš āķ·āķœā·ā·€ āķļā·„āķ­ā· āķšā·”āķŧā·”ā·ƒā·Šāķœā·š ⷀⷙⷅāķģāķīāķ― āķąāķœāķŧāķšāķšā·Š ā·€āķą āķšāķļⷃāķŊā·„āķļā· ā·„ā·’ āķšā·”āķŧāķšāķąā·Š āķ…āķ­āķŧ āķŧⷐāķģā·“ ā·ƒā·’āķ§ā·’āķšā·šāķš. āķ‘ā·„ā·’āķŊā·“ āķ”ā·„ā·” āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ⷀⷄāķąā·Šā·ƒā·šāķ―ā· āķ‡āķļāķ­ā·–:
    - āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ⷀⷄāķąā·Šā·ƒā·šāķ―ā·.
    - āķ·āķĐⷊāķĐāķąā·Šāķ§ā·š āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ⷀⷄāķąā·Šā·ƒā·šāķ―ā·āķ§ āķīā·’ā·…ā·’āķ­ā·”āķŧā·” āķŊā·”āķąā·Šāķąā·šāķš. āķ·āķœā·ā·€āķšā·š āķļā·™ā·ƒā·š āķīā·ā·€ā·ƒā·“āķš.
    - āķļⷚ,
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ⷀⷄāķąā·Šā·ƒā·šāķ―ā·, āķīā·’āķŧā·’ā·ƒā·’āķŊā·” āķšā·’āķŧā·“āķļ ⷄⷐāķŧ āķ…āķąā·Š āķšā·’ā·ƒā·’ā·€āķšā·Š āķąā·āķ­ā·’ āķļā·ā·€āķ­āķšā·’
    āķĒⷓⷀⷓāķąā·Š,
    ā·ā·āķšāķš ā·„ā· ⷀⷒāķ―ā·āķīāķš āķĒāķš āķœā·āķąā·“āķļ, āķŊā·”āķšā·Šāķšā·-āķĐā·āķļⷃⷃⷊāķœā·š āķ…āķ­ā·”āķŧā·”āķŊā·„āķąā·Š ⷀⷓāķļ, āķąā·’ⷀⷐāķŧāķŊā·’ āķļā·āķŧⷊāķœāķš
    āķ―āķķā· āķœā·āķąā·“āķļ, āķąā·’āķķⷊāķķā·āķąā·āķœā·š āķ…āķ­ā·”āķŧā·”āķŊā·„āķąā·Š ⷀⷓāķļ, āķ‘āķąāķļⷊ, ⷃāķ­ā·’āķīā·„āķąā·ā·€āķŧā·”āķąā·Š ⷃāķ­āķŧ āķŊā·™āķąā·
    āķīā·ā·€ā·ƒā·“āķļāķšā·’.
    āķļⷜāķą ā·„āķ­āķŧāķŊ?
    āķļā·™āķąā·Šāķą, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š āķšāķšā·’āķšā· āķšāķšā·’āķšā· ā·„ā·’ āķšā·āķšā·, ātāpÄŦ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’
    āķķāķ―ā·ā·āķąā·, ⷃāķ­ā·’āķļā·’ āķ―ā·āķšāķš āķŊā·™ā·ƒāķ§ āķ…āķ·ā·’āķĒā·āķĒā·-āķŊāķļāķąā·Šā·ƒā· āķ…āķ­ā·„ⷐāķŧ āķŊāķļā· āķ‡āķ­.
    āķ”ā·„ā·”
    ⷀⷙāķŊāķąā·, āķŊ āķ…āķąā·”āķīⷊāķœāķļⷊāķąā·, ⷃāķšā·’āķļā·Šā·„āķš, āķ―ā·āķšāķš āķšā·™āķŧⷙⷄⷒ āķ…āķ·ā·’āķĒā·āķ ā· - āķŊāķļāķąā·Šā·ƒā· āķ―āķķā· āķŊā·“ āķ‡āķ­ā·’
    ā·€ā·ā·ƒāķš āķšāķŧāķšā·’. āķ”ā·„ā·” ā·ƒā·“āķ§ā·Šāķ§ā·, āķ’āķīā·ā·ƒā·Š ā·„ā·’ āķ…āķąā·”āķīⷊāķ―ā·āķļⷊ, ⷃāķšā·’āķļā·Šā·„ā·’ ā·ƒā·“āķ§ā·Šāķ§ā·’, ⷃāķšā·’āķļā·Šā·„āķš, āķ―ā·āķšāķš
    āķŊā·™ā·ƒāķ§ āķ…āķ·ā·’āķŪ-āķŊāķļāķąā·Šā·ƒā· āķ―āķķā· āķŊā·“ āķ‡āķ­ā·’ ā·€ā·ā·ƒāķš āķšāķŧāķšā·’. āķ―ā·āķšāķš āķŊā·™ā·ƒāķ§ āķ…āķ·ā·’āķŪ-āķŊāķļāķąā·Šā·ƒā· āķ…āķ­ā·„ⷐāķŧ āķŊāķļā·,
    āķ°āķŧⷊāķļā·–ā·ƒā·Š ā·„ā·’ āķ°āķļⷊāķļāķœā·š āķ°āķļⷊāķļ ⷃāķ‚āķœā·€ā· āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’.
    I. āķšā·āķšāķąā·”āķīⷃⷊⷃāķąā·
    āķīā·’ā·…ā·’āķ­ā·”āķŧ - āķŧāķšāķąā·āķīā·āķąā· ā·„ā·’ āķšā·œāķ§ā·ƒ
    ā·„ā·
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š,
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķšā·āķšā·’āķ―ā·€āķ― āķšā·āķšā· āķšāķšā·’āķšā· āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķąā·Šāķąā·š āķšā·™ā·ƒā·šāķŊ? āķļā·™āķąā·Šāķą, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š,
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, ā·€āķąā·āķąā·Šāķ­āķŧāķšāķ§ āķœā·’āķš ā·„ā· āķœā·ƒāķš āķļā·”āķ― ā·„ā· ā·„ā·’ā·ƒā·Š āķšā·āķļāķŧāķšāķšāķ§ āķœā·’āķš āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķšāķšā·”āķ―ⷊ
    ā·„āķŧⷃⷊ āķ…āķ­āķ§ āķąā·āķļā·“, āķšā·āķŊāķš āķšā·™ā·…ā·’āķąā·Š ā·ƒā·’āķ§ ā·ƒā·āķ­ā·’āķŧā·’ āķīāķŧā·’āķļā·–āķšā·”āķšā·Š ⷃⷐāķšā·ƒā·“āķļ. āķļⷚ āķ…āķąā·”ā·€ āķļⷚ āķ…āķąā·”ā·€
    āķ”ā·„ā·” ā·„ā·”ā·ƒā·Šāķļ āķœāķąā·Šāķąā·€ā·, āķļⷚ āķ…āķąā·”ā·€ āķ”ā·„ā·” āķ†ā·ƒāķą āķ†ā·ā·Šā·€ā·ā·ƒ āķšāķŧāķšā·’. āķŊā·’āķœā·” āķšāķ―āķšā·Š āķ­ā·’ā·ƒā·Šā·ƒā·š ā·„ā·”ā·ƒā·Šāķļ
    āķœā·āķąā·“āķļā·™āķąā·Š āķ”ā·„ā·” āķļā·™ā·ƒā·š āķ­ā·šāķŧā·”āķļⷊ āķœāķąā·“: ‘āķļāķļ āķŊā·’āķœā·” āķšāķ―āķšā·Š ā·„ā·”ā·ƒā·Šāķļ āķœāķąā·Šāķąā·™āķļā·’’; āķŊā·’āķœā·” āķšāķ―āķšā·Š
    āķ­ā·’ā·ƒā·Šā·ƒā·š ā·„ā·”ā·ƒā·Šāķļ āķœā·āķąā·“āķļā·™āķąā·Š āķ”ā·„ā·” āķ­ā·šāķŧā·”āķļⷊ āķœāķąā·“: ‘āķļāķļ āķŊā·’āķœā·” āķšāķ―āķšā·Š ā·„ā·”ā·ƒā·Šāķļ āķœāķąā·Šāķąā·™āķļā·’’;
    āķšā·™āķ§ā·’āķšā·™āķąā·Š ā·„ā·”ā·ƒā·Šāķļ āķœā·āķąā·“āķļ āķ”ā·„ā·”āķ§ āķ­ā·šāķŧā·”āķļⷊ āķœāķąā·“: ‘āķļāķļ āķšā·™āķ§ā·’āķšā·™āķąā·Š ā·„ā·”ā·ƒā·Šāķļ āķœāķąā·Šāķąā·€ā·’;
    āķšā·™āķ§ā·’āķšā·™āķąā·Š ā·„ā·”ā·ƒā·Šāķļ āķœā·āķąā·“āķļā·™āķąā·Š āķ”ā·„ā·” āķ­ā·šāķŧā·”āķļⷊ āķœāķąā·“: ‘āķļāķļ ā·„ā·”ā·ƒā·Šāķļ ⷄⷙⷅāķļā·’’; āķ”ā·„ā·” āķīⷔⷄⷔāķŦā·”
    āķšāķŧāķšā·’: ‘āķšā·āķšā· āķŊⷐāķąā·™āķąā·€ā·, āķļāķļ ā·„ā·”ā·ƒā·Šāķļ āķœāķąā·Šāķąāķļⷊ’; āķ”ā·„ā·” āķīⷔⷄⷔāķŦā·” āķšāķŧāķšā·’: ‘āķļⷔⷅⷔ āķšā·āķŊāķš
    āķŊⷐāķąā·™āķąā·€ā·, āķļāķļ ā·„ā·”ā·ƒā·Šāķļ āķœāķąā·Šāķąāķļⷊ’; āķ”ā·„ā·” āķīⷔⷄⷔāķŦā·” āķšāķŧāķšā·’: ‘āķšāķšā·’āķšā·-ⷃⷐāķšā·Šāķ›ā·āķŧā·ā·ƒā·Š ⷃāķąā·Šā·ƒā·”āķąā·Š
    āķšā·’āķŧā·“āķļ, āķļāķļ ā·„ā·”ā·ƒā·Šāķļ āķœāķąā·Šāķąā·™āķļā·’’; āķ”ā·„ā·” āķīⷔⷄⷔāķŦā·” āķšāķŧāķšā·’: ‘āķšāķšā·’āķšā·-ⷃⷐāķšā·Šāķ›ā·ā·ƒā·Š ⷃāķąā·Šā·ƒā·”āķąā·Š
    āķšā·’āķŧā·“āķļ, āķļāķļ ā·„ā·”ā·ƒā·Šāķļ āķœāķąā·Šāķąā·™āķļā·’’.
    ā·ƒā·āķ°ā·āķŧāķŦ
    āķķā·”āķŊⷊāķ°ā·’āķļāķ­ā·Š
    āķ§āķŧⷊāķąāķŧⷊ ā·„ā· āķ§āķŧⷊāķąāķŧⷊāķœā·š āķ†āķ°ā·”āķąā·’āķšāķšā·™āķšā·” ā·„ā· āķ§āķŧⷊāķąāķŧⷊāķœā·š āķ†āķ°ā·”āķąā·’āķšāķšā·™āķšā·” ā·ƒā·‘āķŊā·™āķąā·Šāķąā·™āķšā·” āķ―ā·™ā·ƒ
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ⷀⷄāķąā·Šā·ƒā·šāķ―ā·, āķŊā·’āķœā·” ⷄⷐāķŧā·“āķļāķšā·Š āķ‡āķ­ā·’ āķšāķŧāķą ā·€ā·’āķ§, ‘āķļāķļ āķŊā·’āķœā·” ⷄⷐāķŧā·“āķļāķšā·Š āķšāķŧāķļā·’’;
    āķšā·™āķ§ā·’ ā·€ā·āķŧāķšāķšā·Š āķšāķŧāķļā·’āķąā·Š, ‘āķļāķļ āķšā·™āķ§ā·’ ā·€ā·āķŧāķšāķšā·Š āķšāķŧāķļā·’’: ‘āķļāķļ āķšā·™āķ§ā·’ ā·€ā·āķŧāķšāķšā·Š āķšāķŧāķļā·’’; āķ‘āķ―ā·™ā·ƒāķļ,
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķŊā·’āķœā·” āķšāķ―āķšā·Š ā·„ā·”ā·ƒā·Šāķļ āķœā·āķąā·“āķļ, ‘āķļāķļ āķŊā·’āķœā·” āķšāķ―āķšā·Š āķ­ā·’ā·ƒā·Šā·ƒā·š ā·„ā·”ā·ƒā·Šāķļ āķœāķąā·Šāķąā·™āķļā·’’ āķšāķą
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ⷀⷄāķąā·Šā·ƒā·šā·€ āķ­ā·šāķŧā·”āķļⷊ āķœāķąā·“. āķšā·™āķ§ā·’āķšā·™āķąā·Š ā·„ā·”ā·ƒā·Šāķļ āķœā·āķąā·“āķļ āķ”ā·„ā·”āķ§ āķ­ā·šāķŧā·”āķļⷊ āķœāķąā·“: ‘āķļāķļ
    āķšā·™āķ§ā·’āķšā·™āķąā·Š ā·„ā·”ā·ƒā·Šāķļ āķœāķąā·Šāķąā·€ā·’; āķšā·™āķ§ā·’āķšā·™āķąā·Š ā·„ā·”ā·ƒā·Šāķļ āķœā·āķąā·“āķļā·™āķąā·Š āķ”ā·„ā·” āķ­ā·šāķŧā·”āķļⷊ āķœāķąā·“: ‘āķļāķļ
    ā·„ā·”ā·ƒā·Šāķļ ⷄⷙⷅāķļā·’’; āķ”ā·„ā·” āķīⷔⷄⷔāķŦā·” āķšāķŧāķšā·’: ‘āķļⷔⷅⷔ āķšā·āķŊāķš āķŊⷐāķąā·™āķąā·€ā·, āķļāķļ ā·„ā·”ā·ƒā·Šāķļ āķœāķąā·Šāķąā·€ā·’; āķ”ā·„ā·”
    āķīⷔⷄⷔāķŦā·” āķšāķŧāķšā·’: ‘āķļⷔⷅⷔ āķšā·āķŊāķš āķŊⷐāķąā·™āķąā·€ā·, āķļāķļ ā·„ā·”ā·ƒā·Šāķļ āķœāķąā·Šāķąāķļⷊ’; āķ”ā·„ā·” āķīⷔⷄⷔāķŦā·” āķšāķŧāķšā·’:
    ‘āķšāķšā·’āķšā·-ⷃⷐāķšā·Šāķ›ā·āķŧā·ā·ƒā·Š ⷃāķąā·Šā·ƒā·”āķąā·Š āķšā·’āķŧā·“āķļ, āķļāķļ ā·„ā·”ā·ƒā·Šāķļ āķœāķąā·Šāķąā·™āķļā·’’; āķ”ā·„ā·” āķīⷔⷄⷔāķŦā·” āķšāķŧāķšā·’:
    ‘āķšāķšā·’āķšā·-ⷃⷐāķšā·Šāķ›ā·ā·ƒā·Š ⷃāķąā·Šā·ƒā·”āķąā·Š āķšā·’āķŧā·“āķļ, āķļāķļ ā·„ā·”ā·ƒā·Šāķļ āķœāķąā·Šāķąā·™āķļā·’’.
    āķļⷚ āķ…āķąā·”ā·€ āķ”ā·„ā·” āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ āķšā·āķšā·ā·„ā·’ āķšā·āķšā· āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķļā·’āķąā·Š ā·€ā·ā·ƒāķš āķšāķŧāķšā·’,
    āķąā·āķ­ā·„ā·œāķ­ā·Š
    āķ”ā·„ā·” āķšāķšāķŧāķšā·š āķšā·€ā·āķšā·ā·€ā·š āķšā·āķšā· āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ ā·„ā·
    āķķā·ā·„ā·’āķŧā·€ āķšāķšā·’āķšāķŧā·Šā·€ āķīⷐⷀⷐāķ­ā·Šā·€ā·“āķļ ā·€ā·ā·ƒāķš āķšāķŧāķšā·’. āķ”ā·„ā·” āķšāķšā·āķļⷚāķąā·ā·„ā·’ ⷃāķļā·”āķŊāķš, āķšā·āķšā·ā·„ā·’
    ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·’ā·€āķ― ā·ƒāķļā·”āķīⷔⷀ, ā·„ā· āķšāķšā·ā·„ā·’ ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķ‰ā·€āķ­ā·Š ⷀⷓāķļ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§,
    āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” ⷃāķļā·”āķŊāķš āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķļā·’āķąā·Š āķšāķšā·’āķšā·ā·„ā·’ ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķīā·’āķ§ā·€ āķšāķšā·’.
    āķąā·āķ­ā·Šāķąāķļⷊ, [āķ…ā·€āķķā·āķ° āķšāķŧ āķœā·āķąā·“āķļ:] “āķļⷚ āķšā·āķŊāķš!” ā·ƒā·āķ­ā·’ āķ‹āķąā·Š ⷀⷄāķąā·Šā·ƒā·š āķ­ā·”ā·… āķīā·™āķąā·“ ā·ƒā·’āķ§ā·’āķąā·Šāķąā·š,
    āķļā·™āķŧā·™āķŧⷚ Ãąrea Ãąaea andre ande marre Pazissati ā·€āķą āķŊā·”āķŧāķ§ āķ”ā·„ā·” ⷀⷙāķąā·Šā·€ā·–ā·€āķąā·Šāķ§ ā·€āķą
    āķ…āķ­āķŧ, āķ―ā·āķšāķšā·š āķ•āķąā·‘āķļ āķŊā·™āķšāķšāķ§ āķąā·œāķœā·āķ―āķīⷚ. āķļⷚ āķ…āķąā·”ā·€ āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ⷀⷄāķąā·Šā·ƒā·šāķ―ā·, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š āķšāķšā·’āķšā·Š
    āķšāķšā·’āķšā· āķšā·āķšā· āķšāķšā· āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’.
    āķ†. āķ‰āķŧā·’āķšÄpatha pabba
    āķ­ā·€āķŊ,
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ‡ā·€ā·’āķŊā·’āķą ā·€ā·’āķ§, ‘āķļāķļ āķ‡ā·€ā·’āķŊā·’āķąā·€ā·’, ā·„ā·
    ‘āķļāķļ ā·ƒā·’āķ§āķœā·™āķą ā·ƒā·’āķ§ā·’āķļā·’’, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” ā·€ā·āķĐā·’ ⷀⷓ ā·ƒā·’āķ§ā·’āķšāķŊā·“ āķ­ā·šāķŧā·”āķļⷊ āķœāķąā·“
    ‘āķļāķļ
    ā·€ā·āķĐā·’ ⷀⷓ ā·ƒā·’āķ§ā·’āķļā·’’, ā·„ā· āķīā·„ā·…āķ§ ā·€ā·āķ­ā·’āķŧ ā·ƒā·’āķ§ā·’āķą ā·€ā·’āķ§ āķ”ā·„ā·” āķ­ā·šāķŧā·”āķļⷊ āķœāķąā·“: ‘āķļāķļ āķķⷜāķŧā·” āķšā·’āķšāķļā·’
    “. āķąā·āķ­ā·„ā·œāķ­ā·Š, āķ”ā·„ā·”āķœā·š āķšā·āķšā· āķķⷐⷄⷐāķŧ āķšāķŧāķą āķ•āķąā·‘āķļ āķ­ā·āķąāķš, āķ”ā·„ā·” āķ’ āķ…āķąā·”ā·€ āķ‘āķš āķ­ā·šāķŧā·”āķļⷊ āķœāķąā·“.
    C. SA. āķšā·œāķ§ā·ƒ ⷃāķļⷊāķīāķąā·ƒā·Š āķīā·’ā·…ā·’āķķāķģ āķšā·œāķ§ā·ƒ
    āķ­ā·€āķŊ,
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š,
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķīā·’āķ§āķ­ā·Šā·€ āķšāķą āķ…āķ­āķŧāķ­ā·”āķŧ ā·ƒā·„ āķīā·’āķ§āķ­ā·Šā·€ āķšāķą āķ…āķ­āķŧāķ­ā·”āķŧ, āķīā·™āķŧā·…ā·™āķą āķ…āķ­āķŧ, āķąā·āķļā·“āķļⷚāķŊā·“ ā·„ā·
    āķŊā·’āķœā·” āķšāķŧāķļā·’āķąā·Š ā·ƒā·’āķ§ā·’āķšāķŊā·“ āķšā·Šāķŧā·’āķšā· āķšāķŧāķą āķ…āķ­āķŧ, āķ”ā·„ā·” ⷃⷐāķŧā·’ā·ƒāķŧāķą āķ…āķ­āķŧ, āķ”ā·„ā·” ⷃⷐāķŧā·’ā·ƒāķŧāķą āķ…āķ­āķŧ,
    ā·ƒā·’ā·€ā·”āķŧā·” ā·„ā· āķ‰ā·„ā·… ā·ƒā·’ā·€ā·”āķŧ āķīⷐⷅāķģ ā·ƒā·’āķ§ā·’āķšāķŊā·“ āķ”ā·„ā·” āķšā·Šāķŧā·’āķšā· āķšāķŧāķšā·’ āķīā·āķ­ā·Šāķŧāķš, āķ”ā·„ā·” ⷃāķļⷊāķīāķąā·Š ⷃāķļāķŸ
    āķšā·Šāķŧā·’āķšā· āķšāķŧāķą ā·€ā·’āķ§, āķšā·‘āķļ āķšāķļā·’āķąā·Š, āķšāķĐā· ⷀⷐāķ§ā·™āķą āķ…āķ­āķŧāķ­ā·”āķŧ, āķ”ā·„ā·” ⷃāķļⷊāķīāķąā·Šāķœāķŧⷊ ⷃāķļāķŸ āķšā·Šāķŧā·’āķšā·
    āķšāķŧāķšā·’, āķ”ā·„ā·” ⷃāķļāķœā·’āķš ā·ƒāķļāķŸ āķšā·Šāķŧā·’āķšā· āķšāķŧāķšā·’, āķ”ā·„ā·” ⷃāķļⷊāķīāķąā·Šāķœāķŧⷊ ⷃāķļāķŸ āķšā·Šāķŧā·’āķšā· āķšāķŧāķą ā·€ā·’āķ§, ā·€ā·āķĐā·’
    ⷀⷓ ā·ƒā·’āķ§ā·’āķšāķŊā·“ āķ‡ā·€ā·’āķŊā·’āķļā·’āķąā·Š ā·ƒā·’āķ§ā·’āķšāķŊā·“ āķąā·’āķŊā·āķœā·™āķą, āķ…ā·€āķŊā·’ā·€ ā·ƒā·’āķ§ā·’āķšāķŊā·“, āķšāķ­ā· āķšāķŧāķą āķ…āķ­āķŧāķ­ā·”āķŧ, āķąā·’ā·„
    quiet ā·€ āķ…āķ­āķŧāķ­ā·”āķŧ, āķ”ā·„ā·” ⷃāķļⷊāķīāķąā·ŠāķĒā· ⷃāķļāķŸ āķšā·Šāķŧā·’āķšā· āķšāķŧāķšā·’.
    āķļⷚ āķ…āķąā·”ā·€ āķ”ā·„ā·” āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ āķšā·āķšā·āķšā·š āķšāķšāķŧāķšāķŧā·Šā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·”
    āķšāķšā·
    ā·„ā·’ āķšā·āķšā· āķšāķšā·ā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ āķšā·āķšā·ā·„ā·’ āķšā·āķšā·
    āķīā·’ā·…ā·’āķšā·™ā·…ā·€ ā·ƒā·’āķ§ā·’āķą ā·€ā·ā·ƒāķš āķšāķŧāķšā·’. āķ”ā·„ā·” āķšāķšā·āķļⷚāķąā·ā·„ā·’ ⷃāķļā·”āķŊāķš, āķšā·āķšā·ā·„ā·’ ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·’ā·€āķ― ā·ƒāķļā·”āķīⷔⷀ,
    ā·„ā· āķšāķšā·ā·„ā·’ ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķ‰ā·€āķ­ā·Š ⷀⷓāķļ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” ⷃāķļā·”āķŊāķš
    āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķļā·’āķąā·Š āķšāķšā·’āķšā·ā·„ā·’ ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķīā·’āķ§ā·€ āķšāķšā·’. āķąā·āķ­ā·Šāķąāķļⷊ, [āķ…ā·€āķķā·āķ° āķšāķŧ
    āķœā·āķąā·“āķļ:] “āķļⷚ āķšā·āķŊāķš!” ā·ƒā·āķ­ā·’ āķ‹āķąā·Š ⷀⷄāķąā·Šā·ƒā·š āķ­ā·”ā·… āķīā·™āķąā·“ ā·ƒā·’āķ§ā·’āķąā·Šāķąā·š, āķļā·™āķŧā·™āķŧⷚ Ãąrea Ãąaea
    andre ande marre Pazissati ā·€āķą āķŊā·”āķŧāķ§ āķ”ā·„ā·” ⷀⷙāķąā·Šā·€ā·–ā·€āķąā·Šāķ§ ā·€āķą āķ…āķ­āķŧ, āķ―ā·āķšāķšā·š āķ•āķąā·‘āķļ
    āķŊā·™āķšāķšāķ§ āķąā·œāķœā·āķ―āķīⷚ. āķļⷚ āķ…āķąā·”ā·€ āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ⷀⷄāķąā·Šā·ƒā·šāķ―ā·, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š āķšāķšā·’āķšā·Š āķšāķšā·’āķšā· āķšā·āķšā· āķšāķšā·
    āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’.
    D. āķīāķŧā·’āķļā·āķŦāķš āķļāķ­ āķšā·œāķ§ā·ƒ
    āķ­ā·€āķŊ,
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ⷀⷄāķąā·Šā·ƒā·š āķļā·™āķļ ⷁāķŧā·“āķŧāķš āķļā·™āķļ ⷁāķŧā·“āķŧāķš āķ…āķąā·”ā·€ ⷃāķ―āķšāķšā·’
    āķīā·āķŊ āķ‰ā·„ā·…āķ§ ā·ƒā·„ ā·„ā·’ā·ƒ āķļāķ­ ā·„ā·’ā·ƒ āķ”ā·ƒā·€ā·, “āķļⷚ āķšā·āķšā·āķšā·š ā·„ā·’ā·ƒāķšā·™ā·ƒā·Š āķ‡āķ­ā·’, ⷁāķŧā·“āķŧāķšā·š ā·„ā·’ā·ƒāķšā·™ā·ƒā·Š, āķąā·’āķšāķīⷜāķ­ā·”, āķŊāķ­ā·Š, āķļⷃⷊ, āķļā·āķ‚ⷁ ,
    āķšāķŦⷊāķĐāķŧā·ā·€āķąā·Š, āķ‡āķ§āķšāķ§ā·”, āķ‡āķ§ āķļā·’āķŊⷔⷅⷔ, ā·€āķšā·”āķœāķĐā·”, ā·„āķŊā·€āķ­, āķ…āķšā·Šāķļā·ā·€, āķīⷊāķ―ā·āķķā·”, āķīⷊāķ―ā·“ā·„ā·ā·€,
    āķīā·™āķąā·„ā·…ā·”, āķķāķĐⷀⷐāķ―ⷊ, āķļⷚāķąā·Šāķ§ā·Šāķŧā·’, āķ‘ā·„ā·’ āķ…āķąā·Šāķ­āķŧⷊāķœāķ­āķš ā·ƒā·„ā·’āķ­ āķķāķĐ, āķļā·… āķļā·–āķ­ā·Šāķŧā·, āķļā·… āķļā·–āķ­ā·Šāķŧā·, āķšā·āķīāķš,
    ā·ƒā·™āķļⷊ, āķīā·”ā·ƒā·Š, āķŧā·”āķ°ā·’āķŧāķš, āķļⷚāķŊāķš, āķļⷚāķŊāķš, āķšāķģⷔⷅⷔ, āķœā·Šāķŧā·“ā·ƒā·Š, āķ―ā·€āķŦ, āķ―ā·€āķŦ, āķąā·ā·ƒā·’āķš ā·ā·Šāķ―ā·šā·‚ā·Šāķļāķ―, āķąā·ā·ƒā·’āķš ā·ā·Šāķ―ā·šā·‚ā·Šāķļāķ―,
    ā·ƒā·ā·ƒāķš āķ­āķŧāķ―āķš ā·„ā· āķļā·”āķ­ā·Šāķŧā·. “
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š
    ⷀⷄāķąā·Šā·ƒā·šāķ―ā· āķļā·™āķąā·Š, ā·€ā·’ā·€ā·˜āķ­ āķšā·’āķŧā·“āķļⷊ āķŊā·™āķšāķšā·Š āķ‡āķ­ā·’ āķķā·‘āķœāķšāķšā·Š āķ­ā·’āķķā·™āķą āķļāķ―ⷊāķ―āķšā·Š ā·„ā·’āķ―ⷊ-ⷀⷓ, ⷀⷓ,
    āķļā·”āķ‚ āķķā·āķ‚āķ ā·’, āķ­āķ― āķ‡āķ§ ā·ƒā·„ āķķāķ­ā·Š, āķœā·€ āķķā·“āķĒ ā·„ā· āķķāķ­ā·Š ⷀⷐāķąā·’ ⷀⷒⷀⷒāķ° ā·€āķŧⷊāķœā·€āķ― āķ°ā·āķąā·Šāķš ā·€āķ―ā·’āķąā·Š
    āķīā·’āķŧā·“ āķ­ā·’āķķā·”āķŦā·’. ā·„ā·œāķģ āķ‡ā·ƒā·Š āķīā·™āķąā·“āķļ āķ‡āķ­ā·’ āķļā·’āķąā·’ā·ƒā·™āķšā·Š, āķ‘āķš āķīā·’ā·…ā·’āķšā·”āķ―ⷊ ā·ƒā·„āķœāķ­ āķļā·’āķąā·’ā·ƒā·™āķšā·Š [āķ‘ā·„ā·’
    āķīā·’ā·€ā·’ā·ƒā·”āķļⷊ], “āķļā·™āķš ā·„ā·’āķ―ⷊ-ⷀⷓ, āķļā·™āķš āķœā·€-āķ‡āķ§, āķ’ā·€ā· āķœā·ƒā·Šā·€āķ― āķķā·“āķĒ ā·€āķą āķ…āķ­āķŧ āķļā·™āķš āķķāķ­ā·Š.” āķ’
    āķ†āķšā·āķŧāķšā·™āķąā·Šāķļ āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ⷀⷄāķąā·Šā·ƒā·š āķļā·™āķļ ⷁāķŧā·“āķŧāķš, āķīā·āķŊā·€āķ― ā·ƒā·’āķ§ āķ‰ā·„ā·…āķ§ ā·ƒā·„ ā·„ā·’ā·ƒāķšā·™ā·ƒā·Š
    ā·„ā·’ā·ƒ āķļāķ­ ā·„ā·’ā·ƒāķšā·™ā·ƒā·Š ā·ƒā·’āķ§ āķīā·„ā·…āķ§ ā·ƒāķ―āķšāķšā·’,
    āķ‘āķš ā·ƒāķļā·™āķąā·Š ⷃāķļ, ⷀⷒⷀⷒāķ° ā·€āķŧⷊāķœāķšā·š āķ…āķīāķŊⷊāķŧā·€ā·Šāķš ā·€āķ―ā·’āķąā·Š āķīā·’āķŧā·“ āķ‡āķ­:
    “āķļⷚ āķšā·āķšā·āķšā·š, ā·„ā·’ā·ƒ āķšā·™ā·ƒā·Š, ⷁāķŧā·“āķŧāķšā·š ā·„ā·’ā·ƒāķšā·™ā·ƒā·Š āķ‡āķ­ā·’,
    āķąā·’āķšāķīⷜāķ­ā·”,
    āķŊāķ­ā·Š, āķļⷃⷊ, ā·†ā·Šāķŧā·™āķąā·ŠāķĐāķąā·Š, āķ§ā·™āķąā·ŠāķĐāķąā·Šā·ƒā·Š, āķ§ā·™āķąā·ŠāķĐāķąā·Šā·ƒā·Š, āķ‡āķ§ āķļāķŧⷊāķ†āķąāķš, ā·€āķšā·”āķœāķĐā·”, ā·„āķŊā·€āķ­,
    āķīā·™āķŦā·„āķ―ā·”, āķīā·™āķŦā·„āķ―ā·”, āķīā·™āķŦā·„āķ―ā·”, āķīⷃ, ā·ƒā·”āķŊā·”, āķŊā·„āķĐā·’āķš, āķļⷚāķŊāķš, āķšāķģⷔⷅⷔ, āķœā·Šāķŧā·“ā·ƒā·Š, āķ―ā·€āķŦ, āķąā·ā·ƒā·’āķš
    ⷁⷊāķ―ā·šā·‚ā·Šāķļāķ―, ā·ƒā·“āķąā·’āķšā·Š āķ­āķŧāķ―āķš ā·ƒā·„ āķļā·”āķ­ā·Šāķŧā·. “
    āķļⷚ āķ…āķąā·”ā·€ āķ”ā·„ā·” āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ āķšā·āķšā·āķšā·š āķšāķšāķŧāķšāķŧā·Šā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·”
    āķšāķšā·
    ā·„ā·’ āķšā·āķšā· āķšāķšā·ā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ āķšā·āķšā·ā·„ā·’ āķšā·āķšā·
    āķīā·’ā·…ā·’āķšā·™ā·…ā·€ ā·ƒā·’āķ§ā·’āķą ā·€ā·ā·ƒāķš āķšāķŧāķšā·’. āķ”ā·„ā·” āķšāķšā·āķļⷚāķąā·ā·„ā·’ ⷃāķļā·”āķŊāķš, āķšā·āķšā·ā·„ā·’ ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·’ā·€āķ― ā·ƒāķļā·”āķīⷔⷀ,
    ā·„ā· āķšāķšā·ā·„ā·’ ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķ‰ā·€āķ­ā·Š ⷀⷓāķļ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” ⷃāķļā·”āķŊāķš
    āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķļā·’āķąā·Š āķšāķšā·’āķšā·ā·„ā·’ ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķīā·’āķ§ā·€ āķšāķšā·’. āķąā·āķ­ā·Šāķąāķļⷊ, [āķ…ā·€āķķā·āķ° āķšāķŧ
    āķœā·āķąā·“āķļ:] “āķļⷚ āķšā·āķŊāķš!” ā·ƒā·āķ­ā·’ āķ”ⷄⷔⷀ āķąā·’āķŧāķąā·Šāķ­āķŧāķšā·™āķąā·Š āķ‰āķŊā·’āķŧā·’āķīāķ­ā·Š ā·€āķą āķ…āķ­āķŧ, āķļā·™āķŧā·ā·€ā·š Ãąree
    Ãąree thre pazissati āķŊāķšā·Šā·€ā· āķ”ā·„ā·” ⷀⷙāķąā·Šā·€ā·–ā·€āķąā·Šāķ§ ā·€ā·™āķąā·Š ⷀⷓ āķ‡āķ­ā·’ āķ…āķ­āķŧ, āķ―ā·āķšāķšā·š āķ•āķąā·‘āķļ
    āķŊā·™āķšāķšāķ§ āķąā·œāķœā·āķ―āķīⷚ. āķļⷚ āķ…āķąā·”ā·€ āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ⷀⷄāķąā·Šā·ƒā·šāķ―ā·, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š āķšāķšā·’āķšā·Š āķšāķšā·’āķšā· āķšā·āķšā· āķšāķšā·
    āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’.
    ⷀⷒāķŊⷊāķšā·”āķ­ā·Š āķļā·–āķ―āķŊⷊāķŧā·€ā·Šāķš āķļāķ­ āķšā·œāķ§ā·ƒ
    āķ­ā·€āķŊ,
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ⷀⷄāķąā·Šā·ƒā·šāķ―ā· āķļⷚ āķšā·āķļāķš āķœā·āķą āķīā·’ā·…ā·’āķķā·’āķđā·” āķšāķŧāķšā·’, āķšā·™ā·ƒā·š ⷀⷙāķ­āķ­ā·Š āķ‘āķš āķ­āķķā· āķ‡āķ­, āķšā·™ā·ƒā·š ⷀⷙāķ­āķ­ā·Š,
    āķšā·™ā·ƒā·š ⷀⷙāķ­āķ­ā·Š āķ‘āķš āķķⷐⷄⷐāķŧ āķšāķŧāķąā·” āķ―ⷐāķķⷚ: “āķļⷚ āķšā·āķšā·āķšā·š, āķīⷘāķŪⷒⷀⷒ āķļā·–āķ―āķŊⷊāķŧā·€ā·Šāķšāķš āķ­ā·’āķķⷚ,
    āķĒāķ― āķļā·–āķ―āķŊⷊāķŧā·€ā·Šāķš, āķœā·’āķąā·’ āķļā·–āķ―āķŊⷊāķŧā·€ā·Šāķšāķš ā·ƒā·„ ā·€ā·āķšā·” āķļā·–āķ―āķŊⷊāķŧā·€ā·Šāķšāķš. “
    āķ‘ā·…āķŊā·™āķąāķšā·Š
    āķļāķŧā· āķŊⷐāķļā·– āķķā·”āķŊⷊāķ° āķļⷃⷊ ā·„ā· āķ†āķ°ā·”āķąā·’āķšāķšā·™āķšā·” ⷀⷖ āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ⷀⷄāķąā·Šā·ƒā·šāķ―ā· āķ‘āķš ā·ƒāķąā·Šāķ°ā·’ā·ƒā·ŠāķŪā·āķąāķšāķš
    ā·€ā·āķĐā·’ ⷀⷓ āķšā·‘āķœā·ā·ƒā·“āķļā·Šā·€āķ― ā·€ā·āķĐā·’ ⷀⷓ ā·ƒā·’āķ§ā·’āķ­ā·’. āķ‘āķ―ā·™ā·ƒāķļ āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ⷀⷄāķąā·Šā·ƒā·šā·€
    āķ”āķąā·Šāķ­ā·’ āķ‰āķ­ā· āķšā·āķšā·ā·€ āķīā·’ā·…ā·’āķķā·’āķđā·” āķšāķŧāķšā·’, āķšā·™ā·ƒā·š ⷀⷙāķ­āķ­ā·Š, āķšā·™ā·ƒā·š ⷀⷙāķ­āķ­ā·Š, āķšā·™ā·ƒā·š ⷀⷙāķ­āķ­ā·Š, āķšā·™ā·ƒā·š
    ⷀⷙāķ­āķ­ā·Š, āķšā·™ā·ƒā·š ⷀⷙāķ­āķ­ā·Š, āķšā·™ā·ƒā·š ⷀⷙāķ­āķ­ā·Š, āķšā·™ā·ƒā·š ⷀⷙāķ­āķ­ā·Š, āķšā·™ā·ƒā·š ⷀⷙāķ­āķ­ā·Š, āķšā·™ā·ƒā·š ⷀⷙāķ­āķ­ā·Š, āķšā·™ā·ƒā·š
    ⷀⷙāķ­āķ­ā·Š, āķšā·™ā·ƒā·š ⷀⷙāķ­āķ­ā·Š, āķšā·™ā·ƒā·š ⷀⷙāķ­āķ­ā·Š, āķšā·™ā·ƒā·š ⷀⷙāķ­āķ­ā·Š, āķīⷘāķŪⷒⷀⷒ āķļā·–āķ―āķŊⷊāķŧā·€ā·Šāķšāķš, āķĒāķ―
    āķļā·–āķ―āķŊⷊāķŧā·€ā·Šāķšāķš, āķœā·’āķąā·’ āķ…āķ‚āķœāķš ā·ƒā·„ ā·€ā·āķšā·” āķļā·–āķ―āķŊⷊāķŧā·€ā·Šāķšāķš āķŊ āķ‡āķ­. “
    āķļⷚ
    āķ…āķąā·”ā·€ āķ”ā·„ā·” āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ āķšā·āķšā·āķšā·š āķšāķšāķŧā·Šā·€āķŧⷊ āķšā·’āķŧā·“āķļ ā·€ā·ā·ƒāķš āķšāķŧāķšā·’, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” āķšā·āķšā·āķšā·š
    āķšāķšāķŧā·Šā·€ āķīⷐⷀⷐāķ­ā·Šā·€ā·“āķļ āķķā·ā·„ā·’āķŧā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” ā·€ā·ā·ƒāķš āķšāķŧāķšā·’
    āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€
    ā·„ā· āķķā·ā·„ā·’āķŧā·€ āķšā·āķšā·ā·„ā·’āķŊā·“ āķšāķšāķŧā·Šā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšā·’āķŧā·“āķļ; āķ”ā·„ā·” āķšāķšā·āķļⷚāķąā·ā·„ā·’ ⷃāķļā·”āķŊāķš, āķšā·āķšā·ā·„ā·’
    ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·’ā·€āķ― ā·ƒāķļā·”āķīⷔⷀ, ā·„ā· āķšāķšā·ā·„ā·’ ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķ‰ā·€āķ­ā·Š ⷀⷓāķļ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§,
    āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” ⷃāķļā·”āķŊāķš āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķļā·’āķąā·Š āķšāķšā·’āķšā·ā·„ā·’ ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķīā·’āķ§ā·€ āķšāķšā·’.
    āķąā·āķ­ā·Šāķąāķļⷊ, [āķ…ā·€āķķā·āķ° āķšāķŧ āķœā·āķąā·“āķļ:] “āķļⷚ āķšā·āķŊāķš!” ā·ƒā·āķ­ā·’ āķ‹āķąā·Š ⷀⷄāķąā·Šā·ƒā·š āķ­ā·”ā·… ā·ƒā·’āķ§ā·’āķą āķ…āķ­āķŧ,
    āķļā·™āķŧā·™āķŧⷚ Ãąarea Ãąaáđ‡a ā·ƒā·„ madre pazissati āķŊāķšā·Šā·€ā· āķ”ā·„ā·” ⷀⷙāķąā·Šā·€ā·– āķ…āķ­āķŧ, āķ”ā·„ā·”
    ⷀⷙāķąā·Šā·€ā·–ā·€āķąā·Šāķ§ ā·€ā·ā·ƒāķš āķšāķŧāķšā·’, āķ―ā·āķšāķšā·š āķ•āķąā·‘āķļ āķŊā·™āķšāķšāķ§ āķ‡āķ―ā·“ ā·ƒā·’āķ§ā·“. āķ”ā·„ā·” āķšāķšā·’āķšā· āķ›ā·’āķšā·
    āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’.
    (1)
    āķ­ā·€āķŊ,
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š,
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ”ā·„ā·” āķļā·… ā·ƒā·’āķŧā·”āķŧāķšā·Š āķŊā·”āķ§ā·”ā·€ā·šāķš, āķ ā·āķąāķ―ⷊ āķķā·’āķļāķš āķŊāķļā·, āķŊā·’āķą āķŊā·™āķšāķšā·Š ā·„ā· āķŊā·’āķą
    āķŊā·™āķšāķšā·Š āķļā·’āķš āķœā·œā·ƒā·Š āķ‡āķ­, āķ‰āķŊā·’āķļā·”āķŦā·”, āķąā·’āķ―ⷊ āķīⷐⷄⷐāķš, āķ‰āķŊā·’āķļā·”āķŦā·”, “āķļⷚ āķšā·āķŊāķš āķ‘ā·ƒā·šāķļ āķ‘ⷀⷐāķąā·’
    ā·ƒā·Šā·€āķ·ā·ā·€āķšāķšā·Š āķ‡āķ­ā·’ ā·€āķą āķ…āķ­āķŧ āķ‘āķš āķļⷚ āķ†āķšā·āķŧāķšāķ§ ā·€āķąā·” āķ‡āķ­ā·’ āķ…āķ­āķŧ āķ‘ⷀⷐāķąā·’ āķ­āķ­ā·Šā·€āķšāķšā·’āķąā·Š āķąā·’āķŊā·„ā·ƒā·Š
    āķąā·œā·€ā·š. “
    āķļⷚ āķ…āķąā·”ā·€ āķ”ā·„ā·” āķšā·āķšā·
    āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ āķšā·āķšā·āķšā·š āķšā·āķšā· āķīā·’ā·…ā·’āķšā·™ā·… āķšāķŧ āķ‡āķ­ā·’ āķ…āķ­āķŧ, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” āķšā·āķšā·āķšā·š āķšāķšāķŧā·Šā·€ā·ƒā·Šā·€
    āķīⷐⷀⷐāķ­ā·Šā·€ā·“āķļ āķšā·āķšā·ā·„ā·’āķŊā·“ āķķā·ā·„ā·’āķŧā·€ ā·„ā· āķķā·ā·„ā·’āķŧā·€ āķšā·āķšā·ā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’; āķ”ā·„ā·” āķšāķšā·āķļⷚāķąā·ā·„ā·’
    ⷃāķļā·”āķŊāķš, āķšā·āķšā·ā·„ā·’ ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·’ā·€āķ― ā·ƒāķļā·”āķīⷔⷀ, ā·„ā· āķšāķšā·ā·„ā·’ ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķ‰ā·€āķ­ā·Š ⷀⷓāķļ
    āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” ⷃāķļā·”āķŊāķš āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķļā·’āķąā·Š āķšāķšā·’āķšā·ā·„ā·’
    ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķīā·’āķ§ā·€ āķšāķšā·’. āķąā·āķ­ā·Šāķąāķļⷊ, [āķ…ā·€āķķā·āķ° āķšāķŧ āķœā·āķąā·“āķļ:] “āķļⷚ āķšā·āķŊāķš!” ā·ƒā·āķ­ā·’ āķ‹āķąā·Š
    ⷀⷄāķąā·Šā·ƒā·š āķ­ā·”ā·… āķīā·™āķąā·“ ā·ƒā·’āķ§ā·’āķąā·Šāķąā·š, āķļā·™āķŧā·™āķŧⷚ Ãąrea Ãąaea andre ande marre Pazissati ā·€āķą
    āķŊā·”āķŧāķ§ āķ”ā·„ā·” ⷀⷙāķąā·Šā·€ā·–ā·€āķąā·Šāķ§ ā·€āķą āķ…āķ­āķŧ, āķ―ā·āķšāķšā·š āķ•āķąā·‘āķļ āķŊā·™āķšāķšāķ§ āķąā·œāķœā·āķ―āķīⷚ. āķļⷚ āķ…āķąā·”ā·€ āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š
    ⷀⷄāķąā·Šā·ƒā·šāķ―ā·, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š āķšāķšā·’āķšā·Š āķšāķšā·’āķšā· āķšā·āķšā· āķšāķšā· āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’.
    (2)
    āķ­ā·€āķŊ,
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š
    ⷀⷄāķąā·Šā·ƒā·šāķ―ā· āķļā·… ā·ƒā·’āķŧā·”āķŧāķšā·Š āķŊā·”āķ§ā·” āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š āķšā·”āķšā·”ā·…ā·™āķšā·” āķ‹āķšā·”ā·ƒā·Šā·ƒāķąā·Šā·€āķ―ā·’āķąā·Š āķīāķ―ā· āķšāķļā·’āķąā·Š,
    āķ‹āķšā·”ā·ƒā·Šā·ƒāķąā·Šā·€āķ―ā·’āķąā·Š āķ…āķąā·”āķ·ā·€ āķšāķŧāķļā·’āķąā·Š, āķ‹āķšā·”ā·ƒā·Šā·ƒāķąā·Š ā·…āķŸāķ§ āķ…āķąā·”āķ·ā·€ āķšāķŧāķļā·’āķąā·Š ā·„ā·™āķŧⷜāķąā·Šā·€āķŧā·”āķąā·Š ā·€ā·’ā·ƒā·’āķąā·Š
    āķ…āķąā·”āķ·ā·€ āķšāķŧāķąā·” āķ―ⷐāķķⷚ āķšā·œāķ§ā·’āķąā·Š, āķīⷐāķąā·Šāķ­āķŧⷊⷃⷊ ā·€ā·’ā·ƒā·’āķąā·Š āķ…āķąā·”āķ·ā·€ āķšāķŧāķąā·” āķ―ⷐāķķⷚ, ⷀⷒⷀⷒāķ° ā·€āķŧⷊāķœā·€āķ―
    āķĒⷓⷀⷓāķąā·Š āķ…āķąā·”āķ·ā·€ āķšāķŧāķąā·” āķ―ⷐāķķⷚ, “āķļⷚ āķšā·āķŊāķš āķŊ āķ‘ⷀⷐāķąā·’ ā·ƒā·Šā·€āķ·ā·ā·€āķšāķšā·Š āķ‡āķ­ā·’ ā·€āķą āķ…āķ­āķŧ, āķ‘āķš āķļⷙⷀⷐāķąā·’
    āķ­āķ­ā·Šā·€āķšāķšā·Šāķœā·™āķąā·Š āķąā·’āķŊā·„ā·ƒā·Š āķąā·œā·€āķąā·” āķ‡āķ­.”
    āķļⷚ
    āķ…āķąā·”ā·€ āķ”ā·„ā·” āķšā·āķšā· āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ āķšā·āķšā·āķšā·š āķšā·āķšā· āķīā·’ā·…ā·’āķšā·™ā·… āķšāķŧ āķ‡āķ­ā·’ āķ…āķ­āķŧ, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·”
    āķšā·āķšā·āķšā·š āķšāķšāķŧā·Šā·€ā·ƒā·Šā·€ āķīⷐⷀⷐāķ­ā·Šā·€ā·“āķļ āķšā·āķšā·ā·„ā·’āķŊā·“ āķķā·ā·„ā·’āķŧā·€ ā·„ā· āķķā·ā·„ā·’āķŧā·€ āķšā·āķšā·ā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš
    āķšāķŧāķšā·’; āķ”ā·„ā·” āķšā·āķšā·āķšā·š ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·’ā·€āķ― ā·ƒāķļā·”āķŊāķš āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’, āķąā·āķ­ā·„ā·œāķ­ā·Š āķšāķšā·ā·„ā·’
    ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķīā·„ā·€ āķšā·āķļ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” ⷃāķļā·”āķŊāķš āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš
    āķšāķŧāķą ā·€ā·ā·ƒāķš āķšāķŧāķšā·’
    āķšāķšā·’āķšā·ā·„ā·’
    ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķīāķ―ā· āķšā·āķļ; āķąā·āķ­ā·Šāķąāķļⷊ, [āķ…ā·€āķķā·āķ° āķšāķŧ āķœā·āķąā·“āķļ:] “āķļⷚ āķšā·āķŊāķš!” ā·ƒā·āķ­ā·’ āķ‹āķąā·Š
    ⷀⷄāķąā·Šā·ƒā·š āķ­ā·”ā·… āķīā·™āķąā·“ ā·ƒā·’āķ§ā·’āķąā·Šāķąā·š, āķļā·™āķŧā·™āķŧⷚ Ãąrea Ãąaea andre ande marre Pazissati ā·€āķą
    āķŊā·”āķŧāķ§ āķ”ā·„ā·” ⷀⷙāķąā·Šā·€ā·–ā·€āķąā·Šāķ§ ā·€āķą āķ…āķ­āķŧ, āķ―ā·āķšāķšā·š āķ•āķąā·‘āķļ āķŊā·™āķšāķšāķ§ āķąā·œāķœā·āķ―āķīⷚ. āķļⷚ āķ…āķąā·”ā·€ āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š
    ⷀⷄāķąā·Šā·ƒā·šāķ―ā·, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š āķšāķšā·’āķšā·Š āķšāķšā·’āķšā· āķšā·āķšā· āķšāķšā· āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’.
    (3)
    āķ­ā·€āķŊ,
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ⷀⷄāķąā·Šā·ƒā·šāķ―ā· āķļā·… ā·ƒā·’āķŧā·”āķŧāķšā·Š āķŊā·”āķ§ā·”ā·€āķšā·Š āķļā·™āķąā·’āķļⷊ ⷀⷖ āķŧāķģā·”āķŧā·™āķšā·”, āķļā·āķ‚ⷁ
    ā·„ā· āķŧā·”āķ°ā·’āķŧāķš ā·ƒā·„ā·’āķ­ āķ ā·āķąāķ―ⷊ āķķā·’āķļāķš, āķšāķŦⷊāķĐāķąā·ŠāķĐāķąā·Š ā·€ā·’ā·ƒā·’āķąā·Š āķ‘āķšāķ§ āķ­āķķā· āķ‡āķ­, “āķļⷚ āķšā·āķŊāķš āķŊ āķ‘ⷀⷐāķąā·’
    āķ… ā·ƒā·œāķķā·āķŊā·„āķļ, āķ‘āķš āķļⷚ āķ†āķšā·āķŧāķšā·™āķąā·Š ā·ƒā·’āķŊⷔⷀāķąā·” āķ‡āķ­ā·’ āķ…āķ­āķŧ āķ‘ⷀⷐāķąā·’ āķ­āķ­ā·Šā·€āķšāķšā·Šāķœā·™āķąā·Š āķąā·’āķŊā·„ā·ƒā·Š
    āķąā·œā·€ā·š. “
    āķļⷚ āķ…āķąā·”ā·€ āķ”ā·„ā·” āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ āķšā·āķšā·āķšā·š āķšāķšāķŧāķšāķŧā·Šā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·”
    āķšāķšā·
    ā·„ā·’ āķšā·āķšā· āķšāķšā·ā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ āķšā·āķšā·ā·„ā·’ āķšā·āķšā·
    āķīā·’ā·…ā·’āķšā·™ā·…ā·€ ā·ƒā·’āķ§ā·’āķą ā·€ā·ā·ƒāķš āķšāķŧāķšā·’. āķ”ā·„ā·” āķšāķšā·āķļⷚāķąā·ā·„ā·’ ⷃāķļā·”āķŊāķš, āķšā·āķšā·ā·„ā·’ ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·’ā·€āķ― ā·ƒāķļā·”āķīⷔⷀ,
    ā·„ā· āķšāķšā·ā·„ā·’ ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķ‰ā·€āķ­ā·Š ⷀⷓāķļ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” ⷃāķļā·”āķŊāķš
    āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķļā·’āķąā·Š āķšāķšā·’āķšā·ā·„ā·’ ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķīā·’āķ§ā·€ āķšāķšā·’. āķąā·āķ­ā·Šāķąāķļⷊ, [āķ…ā·€āķķā·āķ° āķšāķŧ
    āķœā·āķąā·“āķļ:] “āķļⷚ āķšā·āķŊāķš!” ā·ƒā·āķ­ā·’ āķ‹āķąā·Š ⷀⷄāķąā·Šā·ƒā·š āķ­ā·”ā·… āķīā·™āķąā·“ ā·ƒā·’āķ§ā·’āķąā·Šāķąā·š, āķļā·™āķŧā·™āķŧⷚ Ãąrea Ãąaea
    andre ande marre Pazissati ā·€āķą āķŊā·”āķŧāķ§ āķ”ā·„ā·” ⷀⷙāķąā·Šā·€ā·–ā·€āķąā·Šāķ§ ā·€āķą āķ…āķ­āķŧ, āķ―ā·āķšāķšā·š āķ•āķąā·‘āķļ
    āķŊā·™āķšāķšāķ§ āķąā·œāķœā·āķ―āķīⷚ. āķļⷚ āķ…āķąā·”ā·€ āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ⷀⷄāķąā·Šā·ƒā·šāķ―ā·, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š āķšāķšā·’āķšā·Š āķšāķšā·’āķšā· āķšā·āķšā· āķšāķšā·
    āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’.
    (4)
    āķ­ā·€āķŊ,
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š
    āķļā·… ā·ƒā·’āķŧā·”āķŧāķšā·Š, āķļā·āķ‚ⷁ āķŧā·„ā·’āķ­ āķ āķ­ā·”āķŧⷃⷊāķŧāķšāķšā·Š, āķŧā·”āķ°ā·’āķŧāķšā·™āķąā·Š āķąā·œā·ƒā·āķ―āķšā·’āķ―ā·’āķļāķ­ā·Š āķ―ā·™ā·ƒ āķœāķ―ⷊ āķœā·ƒā·
    āķļāķŧā· āķŊāķļāķą āķ―āķŊ āķ ā·’āķšā·’āķ­ā·Šā·ƒā·ā·€āķš, āķšāķŦⷊāķĐāķŧā·ā·€ā·™āķąā·Š āķ‘āķšāķ§ āķœā·’āķ―ā·“ āķš. ⷃⷜāķķā·āķŊā·„āķļ, āķ‘āķš āķļⷚ āķ†āķšā·āķŧāķšā·™āķąā·Š
    ā·ƒā·’āķŊⷔⷀāķąā·” āķ‡āķ­ā·’ āķ…āķ­āķŧ āķ‘ⷀⷐāķąā·’ āķ­āķ­ā·Šā·€āķšāķšā·Šāķœā·™āķąā·Š āķąā·’āķŊā·„ā·ƒā·Š āķąā·œā·€ā·š. “
    āķļⷚ
    āķ…āķąā·”ā·€ āķ”ā·„ā·” āķšā·āķšā· āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ āķšā·āķšā·āķšā·š āķšā·āķšā· āķīā·’ā·…ā·’āķšā·™ā·… āķšāķŧ āķ‡āķ­ā·’ āķ…āķ­āķŧ, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·”
    āķšā·āķšā·āķšā·š āķšāķšāķŧā·Šā·€ā·ƒā·Šā·€ āķīⷐⷀⷐāķ­ā·Šā·€ā·“āķļ āķšā·āķšā·ā·„ā·’āķŊā·“ āķķā·ā·„ā·’āķŧā·€ ā·„ā· āķķā·ā·„ā·’āķŧā·€ āķšā·āķšā·ā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš
    āķšāķŧāķšā·’; āķ”ā·„ā·” āķšāķšā·āķļⷚāķąā·ā·„ā·’ ⷃāķļā·”āķŊāķš, āķšā·āķšā·ā·„ā·’ ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·’ā·€āķ― ā·ƒāķļā·”āķīⷔⷀ, ā·„ā· āķšāķšā·ā·„ā·’
    ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķ‰ā·€āķ­ā·Š ⷀⷓāķļ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” ⷃāķļā·”āķŊāķš āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš
    āķšāķŧāķļā·’āķąā·Š āķšāķšā·’āķšā·ā·„ā·’ ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķīā·’āķ§ā·€ āķšāķšā·’. āķąā·āķ­ā·Šāķąāķļⷊ, [āķ…ā·€āķķā·āķ° āķšāķŧ āķœā·āķąā·“āķļ:] “āķļⷚ
    āķšā·āķŊāķš!” ā·ƒā·āķ­ā·’ āķ‹āķąā·Š ⷀⷄāķąā·Šā·ƒā·š āķ­ā·”ā·… āķīā·™āķąā·“ ā·ƒā·’āķ§ā·’āķąā·Šāķąā·š, āķļā·™āķŧā·™āķŧⷚ Ãąrea Ãąaea andre ande
    marre Pazissati ā·€āķą āķŊā·”āķŧāķ§ āķ”ā·„ā·” ⷀⷙāķąā·Šā·€ā·–ā·€āķąā·Šāķ§ ā·€āķą āķ…āķ­āķŧ, āķ―ā·āķšāķšā·š āķ•āķąā·‘āķļ āķŊā·™āķšāķšāķ§ āķąā·œāķœā·āķ―āķīⷚ.
    āķļⷚ āķ…āķąā·”ā·€ āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ⷀⷄāķąā·Šā·ƒā·šāķ―ā·, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š āķšāķšā·’āķšā·Š āķšāķšā·’āķšā· āķšā·āķšā· āķšāķšā· āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš
    āķšāķŧāķšā·’.
    (5)
    āķ­ā·€āķŊ,
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ⷀⷄāķąā·Šā·ƒā·šāķ―ā· āķļā·… ā·ƒā·’āķŧā·”āķŧāķšā·Š āķŊā·”āķ§ā·”ā·€āķšā·Š āķļā·™āķąā·’. ⷃⷜāķķā·āķŊā·„āķļ, āķ‘āķš āķļⷚ
    āķ†āķšā·āķŧāķšā·™āķąā·Š ā·ƒā·’āķŊⷔⷀāķąā·” āķ‡āķ­ā·’ āķ…āķ­āķŧ āķ‘ⷀⷐāķąā·’ āķ­āķ­ā·Šā·€āķšāķšā·Šāķœā·™āķąā·Š āķąā·’āķŊā·„ā·ƒā·Š āķąā·œā·€ā·š. “
    āķļⷚ āķ…āķąā·”ā·€ āķ”ā·„ā·” āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ āķšā·āķšā·āķšā·š āķšāķšāķŧāķšāķŧā·Šā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·”
    āķšāķšā·
    ā·„ā·’ āķšā·āķšā· āķšāķšā·ā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ āķšā·āķšā·ā·„ā·’ āķšā·āķšā·
    āķīā·’ā·…ā·’āķšā·™ā·…ā·€ ā·ƒā·’āķ§ā·’āķą ā·€ā·ā·ƒāķš āķšāķŧāķšā·’. āķ”ā·„ā·” āķšāķšā·āķļⷚāķąā·ā·„ā·’ ⷃāķļā·”āķŊāķš, āķšā·āķšā·ā·„ā·’ ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·’ā·€āķ― ā·ƒāķļā·”āķīⷔⷀ,
    ā·„ā· āķšāķšā·ā·„ā·’ ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķ‰ā·€āķ­ā·Š ⷀⷓāķļ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” ⷃāķļā·”āķŊāķš
    āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķļā·’āķąā·Š āķšāķšā·’āķšā·ā·„ā·’ ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķīā·’āķ§ā·€ āķšāķšā·’. āķąā·āķ­ā·Šāķąāķļⷊ, [āķ…ā·€āķķā·āķ° āķšāķŧ
    āķœā·āķąā·“āķļ:] “āķļⷚ āķšā·āķŊāķš!” ā·ƒā·āķ­ā·’ āķ‹āķąā·Š ⷀⷄāķąā·Šā·ƒā·š āķ­ā·”ā·… āķīā·™āķąā·“ ā·ƒā·’āķ§ā·’āķąā·Šāķąā·š, āķļā·™āķŧā·™āķŧⷚ Ãąrea Ãąaea
    andre ande marre Pazissati ā·€āķą āķŊā·”āķŧāķ§ āķ”ā·„ā·” ⷀⷙāķąā·Šā·€ā·–ā·€āķąā·Šāķ§ ā·€āķą āķ…āķ­āķŧ, āķ―ā·āķšāķšā·š āķ•āķąā·‘āķļ
    āķŊā·™āķšāķšāķ§ āķąā·œāķœā·āķ―āķīⷚ. āķļⷚ āķ…āķąā·”ā·€ āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ⷀⷄāķąā·Šā·ƒā·šāķ―ā·, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š āķšāķšā·’āķšā·Š āķšāķšā·’āķšā· āķšā·āķšā· āķšāķšā·
    āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’.
    (6)
    āķ­ā·€āķŊ,
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ ā·’āķ―ⷊāķšā·š, āķ ā·’āķ―ⷊāķšāķšā·™āķšā·Š, āķ ā·āķąā·ŠāķŊā·Šā·ā·”āķšāķšā·”, āķ ā·āķąāķ―ⷊ āķķā·’āķļāķš āķŊāķļā· āķ‘ā·„ā·’
    ā·€ā·’ā·ƒā·’āķŧā·“ āķœā·’āķš āķ‡āķ§āķšāķ§ā·” āķ…āķ­ā·Š āķ…ā·ƒā·ŠāķŪā·’āķšāķšā·Š, āķ‘ā·„ā·’ āķ…āķ­ā·Š āķ…ā·ƒā·ŠāķŪā·’āķšāķšā·Š, āķļⷙⷄⷒ ⷀⷅāķ―ā·”āķšāķŧ āķ…ā·ƒā·ŠāķŪā·’āķšāķšā·Š,
    ā·‚ā·’āķąā·Š āķ…ā·ƒā·ŠāķŪā·’āķšāķšā·Š āķ‡āķ­ , āķļā·™āķąā·Šāķą āķšāķ―ā·€ā· āķ…ā·ƒā·ŠāķŪā·’āķšāķšā·Š, āķ‰ā·…āķīⷊ āķ…ā·ƒā·ŠāķŪā·’āķšāķšā·Š, āķļⷙⷄⷒ āķ‰ā·… āķ‡āķ§āķšāķšā·Š,
    āķ‘ā·„ā·’āķŊā·“ āķšā·œāķģā·” āķ‡āķ§ āķīⷙⷅ āķ…ā·ƒā·ŠāķŪā·’āķšāķšā·Š āķļⷙⷄⷒ, āķ‘ā·„ā·’ ā·„āķšā·” āķ…ā·ƒā·ŠāķŪā·’āķšāķšā·Š, āķ‘ā·„ā·’ ā·„āķšā·” āķ…ā·ƒā·ŠāķŪā·’āķšāķšā·Š ā·„ā·
    ā·„ā·’ā·ƒā·Š āķšāķķāķ―āķšā·Š āķ‡āķ­, āķąā·āķ­ā·„ā·œāķ­ā·Š ā·„ā·’ā·ƒā·Š āķšāķķāķ―ⷚ : “āķļⷚ āķšā·āķšā· āķ‘ⷀⷐāķąā·’ ā·ƒā·Šā·€āķ·ā·ā·€āķšāķšā·’āķąā·ŠāķļāķŊ, āķ‘āķš āķļⷚ
    āķ†āķšā·āķŧāķšā·™āķąā·Š ā·ƒā·’āķŊⷔⷀāķąā·” āķ‡āķ­ā·’ āķ…āķ­āķŧ āķ‘ⷀⷐāķąā·’ āķ­āķ­ā·Šā·€āķšāķšā·Šāķœā·™āķąā·Š āķąā·’āķŊā·„ā·ƒā·Š āķąā·œā·€ā·š.”
    āķļⷚ
    āķ…āķąā·”ā·€ āķ”ā·„ā·” āķšā·āķšā· āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ āķšā·āķšā·āķšā·š āķšā·āķšā· āķīā·’ā·…ā·’āķšā·™ā·… āķšāķŧ āķ‡āķ­ā·’ āķ…āķ­āķŧ, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·”
    āķšā·āķšā·āķšā·š āķšāķšāķŧā·Šā·€ā·ƒā·Šā·€ āķīⷐⷀⷐāķ­ā·Šā·€ā·“āķļ āķšā·āķšā·ā·„ā·’āķŊā·“ āķķā·ā·„ā·’āķŧā·€ ā·„ā· āķķā·ā·„ā·’āķŧā·€ āķšā·āķšā·ā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš
    āķšāķŧāķšā·’; āķ”ā·„ā·” āķšāķšā·āķļⷚāķąā·ā·„ā·’ ⷃāķļā·”āķŊāķš, āķšā·āķšā·ā·„ā·’ ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·’ā·€āķ― ā·ƒāķļā·”āķīⷔⷀ, ā·„ā· āķšāķšā·ā·„ā·’
    ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķ‰ā·€āķ­ā·Š ⷀⷓāķļ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” ⷃāķļā·”āķŊāķš āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš
    āķšāķŧāķļā·’āķąā·Š āķšāķšā·’āķšā·ā·„ā·’ ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķīā·’āķ§ā·€ āķšāķšā·’. āķąā·āķ­ā·Šāķąāķļⷊ, [āķ…ā·€āķķā·āķ° āķšāķŧ āķœā·āķąā·“āķļ:] “āķļⷚ
    āķšā·āķŊāķš!” ā·ƒā·āķ­ā·’ āķ‹āķąā·Š ⷀⷄāķąā·Šā·ƒā·š āķ­ā·”ā·… āķīā·™āķąā·“ ā·ƒā·’āķ§ā·’āķąā·Šāķąā·š, āķļā·™āķŧā·™āķŧⷚ Ãąrea Ãąaea andre ande
    marre Pazissati ā·€āķą āķŊā·”āķŧāķ§ āķ”ā·„ā·” ⷀⷙāķąā·Šā·€ā·–ā·€āķąā·Šāķ§ ā·€āķą āķ…āķ­āķŧ, āķ―ā·āķšāķšā·š āķ•āķąā·‘āķļ āķŊā·™āķšāķšāķ§ āķąā·œāķœā·āķ―āķīⷚ.
    āķļⷚ āķ…āķąā·”ā·€ āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ⷀⷄāķąā·Šā·ƒā·šāķ―ā·, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š āķšāķšā·’āķšā·Š āķšāķšā·’āķšā· āķšā·āķšā· āķšāķšā· āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš
    āķšāķŧāķšā·’.
    (7)
    āķ­ā·€āķŊ, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ”ā·„ā·” āķļā·™āķąā·Š
    āķļā·…
    ā·ƒā·’āķŧā·”āķŧāķšā·Š āķŊⷐāķš, āķ ā·āķąāķ―ⷊ āķķā·’āķļāķšā·Š āķŊā·”āķ§ā·” āķ‡āķ§āķšāķ§ā·” āķļⷔⷄⷔāķŊāķšā·Š āķļā·™āķąā·Š ā·€ā·’ā·ƒā·’ āķšā·…ā·šāķš, “āķļⷚ āķšā·āķŊāķš āķŊ
    āķ‘ⷀⷐāķąā·’ ā·ƒā·Šā·€āķ·ā·ā·€āķšāķšā·Š āķ‡āķ­ā·’ āķ…āķ­āķŧ, āķ‘āķš āķļⷚ āķ†āķšā·āķŧāķšā·™āķąā·Š āķąā·’āķŊā·„ā·ƒā·Š ā·€āķąā·” āķ‡āķ­, āķ‘ⷀⷐāķąā·’ āķ… āķ­āķ­ā·Šā·€āķš. “
    (
    āķ­ā·€āķŊ, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ”ā·„ā·” āķļā·™āķąā·Š
    āķļā·…
    ā·ƒā·’āķŧā·”āķŧāķšā·Š āķŊⷐāķš, āķ ā·āķąāķ―ⷊ āķ·ā·–āķļā·’āķšāķš āķŊā·“, āķ…ⷀⷔāķŧā·”āķŊⷊāķŊāķšāķ§ ā·€āķĐā· āķ…ā·ƒā·ŠāķŪā·’ āķœā·œāķĐ āķœā·ƒā·, “āķļⷚ āķšā·āķŊāķš āķŊ
    āķ‘ⷀⷐāķąā·’ ā·ƒā·Šā·€āķ·ā·ā·€āķšāķšā·Š āķ‡āķ­ā·’ ā·€āķą āķ…āķ­āķŧ, āķ‘āķš āķļⷙⷀⷐāķąā·’ āķąā·œā·€ā·š, āķ‘ⷀⷐāķąā·’ āķ…āķšāķœā·™āķąā·Š āķąā·’āķŊā·„ā·ƒā·Š ā·€ā·š
    āķšā·œāķąā·ŠāķŊā·šā·ƒā·’āķšāķšā·Š. “
    āķļⷚ āķ…āķąā·”ā·€
    āķ”ā·„ā·” āķšā·āķšā· āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ āķšā·āķšā·āķšā·š āķšā·āķšā· āķīā·’ā·…ā·’āķšā·™ā·… āķšāķŧ āķ‡āķ­ā·’ āķ…āķ­āķŧ, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” āķšā·āķšā·āķšā·š
    āķšāķšāķŧā·Šā·€ā·ƒā·Šā·€ āķīⷐⷀⷐāķ­ā·Šā·€ā·“āķļ āķšā·āķšā·ā·„ā·’āķŊā·“ āķķā·ā·„ā·’āķŧā·€ ā·„ā· āķķā·ā·„ā·’āķŧā·€ āķšā·āķšā·ā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’; āķ”ā·„ā·”
    āķšāķšā·āķļⷚāķąā·ā·„ā·’ ⷃāķļā·”āķŊāķš, āķšā·āķšā·ā·„ā·’ ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·’ā·€āķ― ā·ƒāķļā·”āķīⷔⷀ, ā·„ā· āķšāķšā·ā·„ā·’ ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķ‰ā·€āķ­ā·Š
    ⷀⷓāķļ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” ⷃāķļā·”āķŊāķš āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķļā·’āķąā·Š āķšāķšā·’āķšā·ā·„ā·’
    ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķīā·’āķ§ā·€ āķšāķšā·’. āķąā·āķ­ā·Šāķąāķļⷊ, [āķ…ā·€āķķā·āķ° āķšāķŧ āķœā·āķąā·“āķļ:] “āķļⷚ āķšā·āķŊāķš!” ā·ƒā·āķ­ā·’ āķ‹āķąā·Š
    ⷀⷄāķąā·Šā·ƒā·š āķ­ā·”ā·… āķīā·™āķąā·“ ā·ƒā·’āķ§ā·’āķąā·Šāķąā·š, āķļā·™āķŧā·™āķŧⷚ Ãąrea Ãąaea andre ande marre Pazissati ā·€āķą
    āķŊā·”āķŧāķ§ āķ”ā·„ā·” ⷀⷙāķąā·Šā·€ā·–ā·€āķąā·Šāķ§ ā·€āķą āķ…āķ­āķŧ, āķ―ā·āķšāķšā·š āķ•āķąā·‘āķļ āķŊā·™āķšāķšāķ§ āķąā·œāķœā·āķ―āķīⷚ. āķļⷚ āķ…āķąā·”ā·€ āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š
    ⷀⷄāķąā·Šā·ƒā·šāķ―ā·, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š āķšāķšā·’āķšā·Š āķšāķšā·’āķšā· āķšā·āķšā· āķšāķšā· āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’.
    (9)
    āķ­ā·€āķŊ, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ”ā·„ā·” āķļā·™āķąā·Š
    āķļā·…
    ā·ƒā·’āķŧā·”āķŧāķšā·Š āķŊⷐāķš, āķ ā·āķąāķ―ⷊ āķķā·’āķļāķšā·Š āķŊā·”āķ§ā·”, āķšā·”āķŦā·” ⷀⷖ āķ‡āķ§āķšāķ§ā·” āķšā·”āķĐā·” āķŊāķšā·Šā·€ā· āķ…āķĐā·” ⷀⷖ āķķā·€ āķ”ā·„ā·”
    āķļā·™āķļ āķšā·āķŊāķš, “āķļⷚ āķšā·āķŊāķš āķŊ āķ‘ⷀⷐāķąā·’ ā·ƒā·Šā·€āķ·ā·ā·€āķšāķšā·Š āķ‡āķ­ā·’ ā·€āķą āķ…āķ­āķŧ āķ‘ⷀⷐāķąā·’ āķ­āķ­ā·Šā·€āķšāķšā·Šāķœā·™āķąā·Š āķąā·’āķŊā·„ā·ƒā·Š
    āķąā·œā·€ā·š . “
    āķļⷚ āķ…āķąā·”ā·€ āķ”ā·„ā·”
    āķšā·āķšā· āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ āķšā·āķšā·āķšā·š āķšā·āķšā· āķīā·’ā·…ā·’āķšā·™ā·… āķšāķŧ āķ‡āķ­ā·’ āķ…āķ­āķŧ, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” āķšā·āķšā·āķšā·š
    āķšāķšāķŧā·Šā·€ā·ƒā·Šā·€ āķīⷐⷀⷐāķ­ā·Šā·€ā·“āķļ āķšā·āķšā·ā·„ā·’āķŊā·“ āķķā·ā·„ā·’āķŧā·€ ā·„ā· āķķā·ā·„ā·’āķŧā·€ āķšā·āķšā·ā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’; āķ”ā·„ā·”
    āķšāķšā·āķļⷚāķąā·ā·„ā·’ ⷃāķļā·”āķŊāķš, āķšā·āķšā·ā·„ā·’ ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·’ā·€āķ― ā·ƒāķļā·”āķīⷔⷀ, ā·„ā· āķšāķšā·ā·„ā·’ ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķ‰ā·€āķ­ā·Š
    ⷀⷓāķļ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” ⷃāķļā·”āķŊāķš āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķļā·’āķąā·Š āķšāķšā·’āķšā·ā·„ā·’
    ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķīā·’āķ§ā·€ āķšāķšā·’. āķąā·āķ­ā·Šāķąāķļⷊ, [āķ…ā·€āķķā·āķ° āķšāķŧ āķœā·āķąā·“āķļ:] “āķļⷚ āķšā·āķŊāķš!” ā·ƒā·āķ­ā·’ āķ‹āķąā·Š
    ⷀⷄāķąā·Šā·ƒā·š āķ­ā·”ā·… āķīā·™āķąā·“ ā·ƒā·’āķ§ā·’āķąā·Šāķąā·š, āķļā·™āķŧā·™āķŧⷚ Ãąrea Ãąaea andre ande marre Pazissati ā·€āķą
    āķŊā·”āķŧāķ§ āķ”ā·„ā·” ⷀⷙāķąā·Šā·€ā·–ā·€āķąā·Šāķ§ ā·€āķą āķ…āķ­āķŧ, āķ―ā·āķšāķšā·š āķ•āķąā·‘āķļ āķŊā·™āķšāķšāķ§ āķąā·œāķœā·āķ―āķīⷚ. āķļⷚ āķ…āķąā·”ā·€ āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š
    ⷀⷄāķąā·Šā·ƒā·šāķ―ā·, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š āķšāķšā·’āķšā·Š āķšāķšā·’āķšā· āķšā·āķšā· āķšāķšā· āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’.
    Ii. ⷀⷙāķŊāķąā·Šāķœā·š āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš
    āķ­ā·€āķŊ, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ⷀⷄāķąā·Šā·ƒā·šāķ―ā·, āķ·ā·’āķšā·Šā·‚ā·”, ⷀⷙāķŊāķąā·Šāķœā·š ā·€ā·šāķŊāķąā· ā·€āķ― ā·€ā·ā·ƒāķš āķšāķŧāķąā·Šāķąā·š āķšā·™ā·ƒā·šāķŊ?
    āķļā·™āķąā·Šāķą, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, ā·ƒā·”āķ› ā·€ā·™āķšā·āķąā·, āķšāķ§ā·’ āķŊāķŦⷊāķĐāķšāķąā·Šāķ­āķšāķąā·Š āķ…āķ­ā·Šā·€ā·’āķģā·’āķą āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š: “āķļāķļ ā·ƒā·”āķ› āķŊ āķŊāķĐāķąā·Šāķœā·š”; āķŊā·”āķšā·Šāķšā· ⷀⷙāķĐāķąā·Šāķœā·š āķ…āķ­ā·Šā·€ā·’āķģā·“āķļ, āķšāķ§ā·’ āķŊāķŸāķŧ:
    “āķļāķļ
    āķ…āķ­ā·”āķšā· ⷀⷙāķĐāķąā·Šāķœā·š āķ…āķ­ā·Šā·€ā·’āķģā·’āķļā·’”; āķ…āķŊⷊāķšā·Šāķšāķļⷊ-āķ…ā·ƒā·Šāķšā·”āķšā·ā·„ā·āķ­ā·Š ⷀⷙāķšā·”āķ­ā·āķąā·, āķšāķ§ā·’ āķŊā·ƒā·”āķąā·Š
    āķ…āķ­ā·Šā·€ā·’āķģā·’āķąā·Šāķąāķąā·Š: “āķļāķļ āķ…āķŊⷊāķšā·Šāķšāķļⷊ-āķ…ā·ƒā·Šāķšā·”āķšā·”āķšā· ⷀⷙāķŊāķąā· āķ…āķ­ā·Šā·€ā·’āķģā·’āķļā·’”; ā·ƒā·”āķ›ā· ⷀⷙāķŊāķąā·
    ā·ƒā·āķļā·ā·’ā·ƒā· āķ…āķ­ā·Šā·€ā·’āķģā·’āķļā·’āķąā·Š, “āķļāķļ ā·ƒā·”āķ›ā· ⷀⷙāķŊāķąā· ā·ƒā·āķļā·’ā·ƒā· āķ…āķ­ā·Šā·€ā·’āķģā·’āķļā·’:” āķļāķļ ā·ƒā·”ā·„ā·ā·„ā· ⷀⷙāķŊāķąāķšā·
    “; ā·ƒā·”āķ›ā· ⷀⷙāķŊāķąā· āķąā·āķŧāķļā·ā·’ā·ƒā· āķ…āķ­ā·Šā·€ā·’āķģā·’āķļā·’āķąā·Š, āķšāķ§ā·’ āķŊāķķāķŧ āķšāķŧāķšā·’:
    “āķļāķļ
    ā·ƒā·”āķ›ā· ⷀⷙāķŊāķąā· āķąā·āķŧⷊāķļā· āķŧā·āķœāķš āķ…āķ­ā·Šā·€ā·’āķģā·’āķļā·’āķąā·Š ā·ƒā·’āķ§ā·’āķļā·’”; āķŊā·”āķšā·Šāķšā· ⷀⷙāķŊāķąā· ā·ƒā·āķļā·ā·’ā·ƒā·
    āķ…āķ­ā·Šā·€ā·’āķģā·’āķļā·’āķąā·Š, “āķļāķļ āķ…ā·ƒā·”āķ ā·’ ⷀⷙāķŊāķąā· ā·ƒā·āķļā·’ā·ƒā·” āķ…āķ­ā·Šā·€ā·’āķģā·’āķļā·’; āķŊā·”āķšā·Šāķšā· ⷀⷙāķŊāķąā· āķąā·āķŧⷊāķļā· āķŧā·āķœāķš
    āķ…āķ­ā·Šā·€ā·’āķģā·’āķļā·’āķąā·Š, “āķļāķļ āķ…ā·ƒā·”āķ ā·’ ⷀⷙāķŊāķąā· āķąā·āķŧā·’āķļā· āķŧā·āķœāķš āķ…āķ­ā·Šā·€ā·’āķģā·’āķļā·’”; āķ‡āķĐāķšā·Šā·„ⷐāķļⷊ-āķ…ā·ƒā·Šāķšā·Šā·‚ā·
    ⷀⷙāķšā·”ā·‚ā· ⷀⷙāķŊāķąā·āķŧā· ā·ƒā·āķļā·’ā·ƒā·, “āķļāķļ āķ…āķŊⷊāķšā·Šāķšāķļⷊ-āķ…ā·ƒā·Šāķšā·”āķšā·”ā·ƒā·” ⷀⷙāķŊāķąā· ā·ƒā·āķļā·’ā·ƒā·” āķ…āķ­ā·Šā·€ā·’āķģā·’āķļā·’.
    āķ‡āķĐāķšā·Šā·„ⷐāķļⷊ-āķ…ā·ƒā·Šāķšā·”āķšā·ā·„ā·āķ­ā·Š āķąā·āķŧⷊāķļā· āķŧā·āķœāķš āķ…āķ­ā·Šā·€ā·’āķģā·’āķļā·’āķąā·Š, “āķļāķļ āķ…āķŊⷊāķŊāķšā·Šā·„ⷐāķļⷊ-āķ…ā·ƒā·Šāķšā·”āķšā·āķ­ā·Šāķļ
    ⷀⷙāķŊāķąā· āķąā·āķŧāķļā·’ā·ƒā·” āķ…āķ­ā·Šā·€ā·’āķģā·’āķļā·’.
    āķļⷚ āķ…āķąā·”ā·€ āķ”ā·„ā·” ⷀⷙāķŊāķąā· ā·„ā·’ āķŊā·“ āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ ⷀⷙāķŊā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’,
    āķąā·āķ­ā·„ā·œāķ­ā·Š ⷀⷙāķŊāķąā· ā·„ā·’ āķķā·ā·„ā·’āķŧā·€, ā·„ā· āķ”ā·„ā·” ā·€ā·ā·ƒāķš āķšāķŧāķą āķŊⷚ āķŊāķĐāķąā· āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§ āķ”ā·„ā·” ā·€ā·ā·ƒāķš āķšāķŧāķšā·’
    ⷀⷙāķŊāķąā· ā·€āķ― āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ ā·„ā· āķķā·ā·„ā·’āķŧā·€; āķ”ā·„ā·” ā·€ā·ā·ƒāķš āķšāķŧāķšā·’
    ā·€ā·šāķŊāķąā·
    ā·€āķ― ā·ƒāķ‚ā·ƒā·’āķŊⷊāķ°ā·’ā·€āķ― ā·ƒāķļā·”āķŊā·āķšā·, ā·„ā· ā·€ā·šāķŊāķąā· ā·€āķ― āķ‡āķ­ā·’ ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·’ āķīā·’āķ§ā·€ā·“āķļ ā·„ā· āķ”ā·„ā·” ⷃāķļā·”āķŊā·āķŧāķšā·
    āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧ ā·€ā·šāķŊāķąā·ā·„ā·’ ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·“āķąā·Šāķœā·™āķąā·Š ā·€ā·ā·ƒāķš āķšāķŧāķšā·’. āķąā·āķ­ā·„ā·œāķ­ā·Š, [āķ…ā·€āķķā·āķ° āķšāķŧ
    āķœā·āķąā·“āķļ:] “āķļⷚ ⷀⷙāķŊāķąā·Š!” ā·ƒā·āķ­ā·’ āķ‹āķąā·Š ⷀⷄāķąā·Šā·ƒā·š āķ­ā·”ā·… āķīā·™āķąā·“ ā·ƒā·’āķ§ā·’āķąā·Šāķąā·š, āķļā·™āķŧā·™āķŧⷚ Ãąrea Ãąaea
    andre ande marre Pazissati ā·€āķą āķŊā·”āķŧāķ§ āķ”ā·„ā·” ⷀⷙāķąā·Šā·€ā·–ā·€āķąā·Šāķ§ ā·€āķą āķ…āķ­āķŧ, āķ―ā·āķšāķšā·š āķ•āķąā·‘āķļ
    āķŊā·™āķšāķšāķ§ āķąā·œāķœā·āķ―āķīⷚ. āķļⷚ āķ…āķąā·”ā·€ āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ⷀⷄāķąā·Šā·ƒā·šāķ―ā·, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ⷀⷄāķąā·Šā·ƒā·š ⷀⷙāķŊāķąā· ā·„ā·’ ⷀⷙāķŊāķąā·
    āķīā·’ā·…ā·’āķšā·™ā·… āķšāķŧāķšā·’.
    III. ā·ƒā·“āķ§ā·Šāķ§ā· āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšā·’āķŧā·“āķļ
    āķ­ā·€āķŊ, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ⷀⷄāķąā·Šā·ƒā·šāķ―ā·, ā·ƒā·“āķ§ā·Šāķ§ā·”ā·€ā·š ā·ƒā·“āķ§ā·Šāķ§ā·šā·€ā· āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķąā·Šāķąā·š āķšā·™ā·ƒā·šāķŊ?
    āķļā·™āķąā·Šāķą, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķŧā·āķœāķœā·’, āķŧā·āķœāķœā·’ āķŧⷐāķ­ā·Šāķ­ā· “āķŧāķ‚āķœā· ⷃāķļāķŸ ā·ƒā·“āķ§ā·Šāķ§ā·” āķ―ā·™ā·ƒ, āķąā·āķ­ā·„ā·œāķ­ā·Š
    āķŧāķ‚āķœā· “āķŧāķ‚āķœā· āķąā·œāķļⷐāķ­ā·’ā·€ ā·ƒā·“āķ§ā·Šāķ§ā·” ā·„ā· āķ”ā·„ā·” āķĐā·ā·ƒā· ⷃāķļāķŸ “āķŊā·ā·ƒā· ⷃāķļāķŸ ā·ƒā·“āķ§ā·Šāķ§ā·” āķ­ā·šāķŧā·”āķļⷊ āķœā·™āķą
    āķ‡āķ­, āķąā·āķ­ā·„ā·œāķ­ā·Š āķŊā·ā·ƒā· āķąā·œāķļⷐāķ­ā·’ā·€ ā·ƒā·“āķ§ā·’āķ§ā· āķ­ā·šāķŧā·”āķļⷊ āķœāķąā·“ “āķŊā·ā·ƒā· āķąā·āķ­ā·’ ā·ƒā·“āķ§ā·Šāķ§ā·”, āķąā·āķ­ā·„ā·œāķ­ā·Š
    āķ”ā·„ā·” ⷃāķļāķŸ āķ§ā·āķķⷊāķ―āķ§ā·ā·€ “āķļā·œā·„ā· ⷃāķļāķŸ āķ§ā·āķķⷊāķ―āķ­ā·ā·€āķš” āķ―ā·™ā·ƒ ā·„ā· āķ”ā·„ā·” “āķļā·œā·„ā·ā·ƒā·Š āķąā·œāķļⷐāķ­ā·’ā·€ ā·ƒā·“āķ§ā·Šāķ§ā·”
    āķ―ā·™ā·ƒ āķ­ā·šāķŧā·”āķļⷊ āķœāķąā·“, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ‘āķšāķ­ā·” āķšāķŧāķą āķ―āķŊ ā·ƒā·“āķ§ā·“āķšā·ā·€āķšā·Š “āķ‘āķšāķ­ā·” āķšāķŧāķą āķ―āķŊ ā·ƒā·“āķ§ā·“āķšā·ā·€āķšā·Š”
    āķ―ā·™ā·ƒ ā·„ā· āķ”ā·„ā·” ā·€ā·’ā·ƒā·’āķŧā·“ āķ‡āķ­ā·’ āķķā·€ āķ­ā·šāķŧā·”āķļⷊ āķœāķąā·“ ā·ƒā·“āķ§ā·’āķšā· “ā·€ā·’ā·ƒā·’āķŧā·“ āķ‡āķ­ā·’ āķšā·āķ§ā·Šāķ§ā·’āķšāķšā·Š” āķ―ā·™ā·ƒ,
    āķąā·āķ­ā·„ā·œāķ­ā·Š āķīⷔⷅⷔāķ―ⷊ āķšāķŧ āķ‡āķ­ā·’ ā·ƒā·“āķ§ā·Šāķ§ā· “āķīⷔⷅⷔāķ―ⷊ āķšāķŧ āķ‡āķ­ā·’ ā·ƒā·“āķ§ā·Šāķ§ā·” āķ―ā·™ā·ƒ, ā·„ā· āķ”ā·„ā·” “ⷀⷙāķąā·ƒā·Š
    āķšāķŧ āķąā·āķ­ā·’ ⷃāķ§āķąā·Šāķšāķŧⷔⷀⷙāķšā·”” āķ―ā·™ā·ƒ, ā·„ā· āķ”ā·„ā·” “āķ‰āķšā·Šāķļā·€ā· āķšā· ⷄⷐāķšā·’ ā·ƒā·’āķąā·Šāķ§ā·” āķ―ā·™ā·ƒ ā·€āķ§ā·„ā·āķœā·™āķą
    āķ­ā·’āķķⷚāķŊ? āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” āķ­ā·šāķŧā·”āķļⷊ āķœāķąā·“ āķ…ā·ƒāķļⷃāķļ āķšā·āķ§ā·Šāķ§ā·’āķšāķšā·Š “āķ…āķšāķļⷐāķ­ā·’ āķšā·āķ§ā·Šāķ§ā·’āķšāķšā·Š” āķ―ā·™ā·ƒ,
    āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” “ā·ƒā·āķąā·ŠāķŊⷊāķŧā·’āķ­ āķīāķ§ā·’āķšā횔 āķ―ā·™ā·ƒ ⷃāķ‚āķšā·šāķąā·ŠāķŊⷊāķŧāķŦāķš āķąā·œā·€ā·– āķšā·Šāķŧā·’āķ§ā· “ā·„ā· āķ”ā·„ā·””
    ⷃāķ‚āķĒā·āķąāķąā·“āķš ā·ƒāķ§āķąā·Šāķšāķŧⷔⷀⷙāķšā·” “āķ―ā·™ā·ƒ āķ­ā·šāķŧā·”āķļⷊ āķœā·™āķą āķ‡āķ­, āķąā·āķ­ā·„ā·œāķ­ā·Š” āķąā·’āķŊā·„ā·ƒā·Š āķīāķ­ā·Šāķ­ā·ā·€āķšā·Š “āķ―ā·™ā·ƒ
    āķ”ā·„ā·” āķ­ā·šāķŧā·”āķļⷊ āķœāķąā·“ āķ”ā·„ā·” “āķ‘āķšā·Šā·ƒāķ­ā·Š āķĒā·āķ­ā·“āķąā·Šāķœā·š ⷃāķ‚ⷀⷒāķ°ā·āķąāķšāķšā·Š” āķ―ā·™ā·ƒ ⷃⷊāķąā·āķąāķš āķąā·œāķšā·…
    ā·ƒā·“āķ§ā·Šāķ§ā·’āķšāķšā·Š āķ­ā·šāķŧā·”āķļⷊ āķœāķąā·“ āķķā·™āķ§ā·Šāķ§ā· ​​”.
    āķļⷚ āķ…āķąā·”ā·€ āķ”ā·„ā·” ā·ƒā·“āķ§ā·Šāķ§ā· ā·„ā·’ āķ‡āķ­ā·’ ā·ƒā·“āķ§ā·Šāķ§ā·šā·€ā· āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ āķķāķ―āķ­ā·Šāķ­ā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§
    ā·„ā· āķ”ā·„ā·” ā·ƒā·“āķ§ā·Šāķ§ā· ā·„ā·’ ā·ƒā·“āķ§ā·Šāķ§ā·šā·€ā· āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķļā·’āķąā·Š ā·ƒā·’āķ§ā·’āķąā·€ā·, āķąā·āķ­ā·„ā·œāķ­ā·Š, āķąā·āķ­ā·„ā·œāķ­ā·Š
    āķķā·ā·„ā·’āķŧā·€ ā·ƒā·“āķ§ā·Šāķ§ā·š ā·ƒā·„ āķķā·ā·„ā·’āķŧā·€ ā·ƒā·„ āķķā·ā·„ā·’āķŧā·€ ā·ƒā·„ āķķā·ā·„ā·’āķŧā·€ ā·ƒā·„ āķķā·ā·„ā·’āķŧā·€; āķ”ā·„ā·” ā·ƒā·“āķ§ā·Šāķ§ā·’āķšā·š
    ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·’ā·€āķ― ā·ƒāķļā·”āķŊāķš āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšā·… ⷀⷒāķ§, āķąā·āķ­ā·„ā·œāķ­ā·Š ā·ƒā·“āķ§ā·Šāķ§ā·’āķšā·š ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·’ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš
    āķšā·’āķŧā·“āķļ ā·„ā· āķ”ā·„ā·” ⷃāķļā·”āķŊā·āķŧāķšā·ā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧ ā·ƒā·“āķ§ā·“āķ§ā·“āķ’ ā·„ā·’ ⷃāķ‚ā·ƒā·’āķŊⷊāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķīāķŊā·’āķ‚āķ ā·’ ⷀⷓ
    āķ‡āķ­ā·’ āķķā·€ āķ”ā·„ā·” ā·€ā·ā·ƒāķš āķšāķŧāķšā·’. āķąā·āķ­ā·’āķąāķļⷊ, [āķ…ā·€āķķā·āķ° āķšāķŧ āķœā·āķąā·“āķļ:] “āķļⷚ ā·ƒā·“āķ§ā·Šāķ§ā·’!” ā·ƒā·āķ­ā·’ āķ‹āķąā·Š
    ⷀⷄāķąā·Šā·ƒā·š āķ­ā·”ā·… āķīā·™āķąā·“ ā·ƒā·’āķ§ā·’āķąā·Šāķąā·š, āķļā·™āķŧā·™āķŧⷚ Ãąrea Ãąaea andre ande marre Pazissati ā·€āķą
    āķŊā·”āķŧāķ§ āķ”ā·„ā·” ⷀⷙāķąā·Šā·€ā·–ā·€āķąā·Šāķ§ ā·€āķą āķ…āķ­āķŧ, āķ―ā·āķšāķšā·š āķ•āķąā·‘āķļ āķŊā·™āķšāķšāķ§ āķąā·œāķœā·āķ―āķīⷚ. āķļⷚ āķ…āķąā·”ā·€, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š
    ⷀⷄāķąā·Šā·ƒā·šāķ―ā·, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ⷀⷄāķąā·Šā·ƒā·šāķ―ā· ā·ƒā·“āķ§ā·“āķ§ā· ā·„ā·’ ā·ƒā·“āķ§ā·Šāķ§ā·’ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’.
    The Attitude Of Fearlessness | Ajahn Brahm | 21-11-2008
    Buddhist Society of Western Australia
    164K subscribers
    Fear
    creates so much suffering and unnecessary problems in our lives, and
    for many people a key aim is to overcome fear and experience a state of
    fearlessness. Ajahn Brahm explains how it’s important to understand fear
    and even to understand why we are addicted to fear.

    The Attitude Of Fearlessness | Ajahn Brahm | 21-11-2008

    youtube.com
    The Attitude Of Fearlessness | Ajahn Brahm | 21-11-2008
    Fear
    creates so much suffering and unnecessary problems in our lives, and
    for many people a key aim is to overcome fear and experience a state of
    fearlessnes…




    https://tenor.com/view/happy-dance-excited-gif-13992326
    āķ·āķœā·€āķąā·Š āķķā·”āķŊā·”āķŧāķĒā·āķŦāķąā·Š ⷀⷄāķąā·Šā·ƒā·š āķīā·€ā·ƒāķšā·’
    How many languages are there in the world?







    • 7,117 languages are spoken today.



    • That number is constantly in flux, because we’re
      learning more about the world’s languages every day. And beyond that,
      the languages themselves are in flux. They’re living and dynamic, spoken
      by communities whose lives are shaped by our rapidly changing world.
      This is a fragile time: Roughly 0% of languages are now endangered,
      often with less than 1,000 speakers remaining. Meanwhile, just 23
      languages account for more than half the world’s population.

      When
      a just born baby is kept isolated without anyone communicating with the
      baby, after a few days it will speak and human natural (Prakrit)
      language known as 


    • Classical Magahi Magadhi/


    • Classical Chandaso language

      /
    • Magadhi Prakrit,


    • Classical Hela Basa (Hela Language),


    • Classical Pāáļ·i 


    • which
      are the same. Buddha spoke in Magadhi. All the 7111 languages and
      dialects are off shoot of Classical Magahi Magadhi. Hence all of them
      are Classical in nature (Prakrit) of Human Beings, just like all other
      living speices have their own naturallanguages for communication. 116
      languages are translated by https://translate.google.com


      in 01) Classical Magahi Magadhi,
      02) Classical Chandaso language,



    03)Magadhi Prakrit,



    04) Classical Hela Basa (Hela Language),






    05) Classical Pāáļ·i,


    06) Classical Devanagari,Classical Hindi-Devanagari- āĪķāĪūāĪļāĨāĪĪāĨāΰāĨ€āĪŊ āĪđāĪŋāĪ‚āĪĶāĨ€,




    07) Classical Cyrillic
    08) Classical Afrikaans– Klassieke Afrikaans

    09) Classical Albanian-Shqiptare klasike,
    10) Classical Amharic-አንጋፋዊ አማርኛ,
    11) Classical Arabic-Ø§Ų„Ų„ØšØĐ Ø§Ų„ØđØąØĻ؊ØĐ Ø§Ų„ŲØĩØ­Ų‰
    12) Classical Armenian-ÕĪÕĄÕ―ÕĄÕŊÕĄÕķ Õ°ÕĄÕĩÕĨրÕĨÕķ,


    13) Classical Assamese-āĶ§ā§ā§°ā§āĶŠāĶĶā§€ āĶ…āĶļāĶŪā§€āĶŊāĶžāĶū



    14) Classical Azerbaijani- Klassik Azərbaycan,
    15) Classical Basque- Euskal klasikoa,
    16) Classical Belarusian-КÐŧÐ°ŅŅ–Ņ‡Ð―Ð°Ņ ÐąÐĩÐŧÐ°Ņ€ŅƒŅÐšÐ°Ņ,

    17) Classical Bengali-āĶ•ā§āĶēāĶūāĶļāĶŋāĶ•ā§āĶŊāĶūāĶē āĶŽāĶūāĶ‚āĶēāĶū,

    18) Classical  Bosnian-Klasični bosanski,
    19) Classical Bulgaria- КÐŧÐ°ŅÐļ҇ÐĩŅÐšÐļ ÐąŅŠÐŧÐģÐ°Ņ€ŅÐš,


    20) Classical  Catalan-Català clàssic
    21) Classical Cebuano-Klase sa Sugbo,

    22) Classical Chichewa-Chikale cha Chichewa,
    23) Classical Chinese (Simplified)-åĪå…ļäļ­æ–‡ïžˆįŪ€ä―“ïž‰,

    24) Classical Chinese (Traditional)-åĪå…ļäļ­æ–‡ïžˆįđéŦ”,

    25) Classical Corsican-Corsa Corsicana,

    26) Classical  Croatian-Klasična hrvatska




    27) Classical  Czech-KlasickÃĄ čeÅĄtina
    28) Classical  Danish-Klassisk dansk,Klassisk dansk,



    29) Classical  Dutch- Klassiek Nederlands,


    30) Classical English,Roman,
    31) Classical Esperanto-Klasika Esperanto,

    32) Classical Estonian- klassikaline eesti keel,

    33) Classical Filipino klassikaline filipiinlane,
    34) Classical Finnish- Klassinen suomalainen
    ,
    35) Classical French- Français classique,
    36) Classical Frisian- Klassike Frysk,
    37) Classical Galician-ClÃĄsico galego,
    38) Classical Georgian-კლასიკáƒĢრი áƒĨართáƒĢლი,
    39) Classical German- Klassisches Deutsch,
    40) Classical Greek-ΚÎŧÎąÏƒÏƒÎđΚΎ ΕÎŧÎŧÎ·Î―ÎđΚΎ,
    41) Classical Gujarati-āŠ•āŦāŠēāŠūāŠļāŠŋāŠ•āŠē āŠ—āŦāŠœāŠ°āŠūāŠĪāŦ€,
    42) Classical Haitian Creole-Klasik kreyÃēl,

    43) Classical Hausa-Hausa Hausa,
    44) Classical Hawaiian-Hawaiian Hawaiian,

    45) Classical Hebrew- ŨĒŨ‘ŨĻŨ™ŨŠ Ũ§ŨœŨŨĄŨ™ŨŠ
    46) Classical Hmong- Lus Hmoob,
    47) Classical Hungarian-Klasszikus magyar,

    48) Classical Icelandic-Klassísk íslensku,
    49) Classical Igbo,Klassískt Igbo,
    50) Classical Indonesian-Bahasa Indonesia Klasik,

    51) Classical Irish-IndinÃĐisis Clasaiceach,
    52) Classical Italian-Italiano classico,
    53) Classical Japanese-åĪå…ļįš„ãŠã‚Īã‚ŋナã‚Ē詞,
    54) Classical Javanese-Klasik Jawa,
    55) Classical Kannada- āēķāēūāēļāģāēĪāģāē°āģ€āēŊ āē•āēĻāģāēĻāēĄ,
    56) Classical Kazakh-КÐŧÐ°ŅŅÐļКаÐŧҋԛ Ō›Ð°Ð·Ð°Ō›,

    57) Classical Khmer- ខ្មែរបážŧរážķណ,

    58) Classical Kinyarwanda
    • 59) Classical Korean-ęģ ė „ 한ęĩ­ė–ī,

      60) Classical Kurdish (Kurmanji)-KurdÃŪ (KurmancÃŪ),
      61) Classical Kyrgyz-КÐŧÐ°ŅŅÐļКаÐŧŅ‹Ðš ÐšŅ‹Ņ€ÐģŅ‹Ð·,
      62) Classical Lao-āš„āšĨāšēāšŠāšŠāšīāšāšĨāšēāš§,
      63) Classical Latin-LXII) Classical Latin,

      64) Classical Latvian-Klasiskā latvieÅĄu valoda,
      65) Classical Lithuanian-Klasikinė lietuviÅģ kalba,
      66) Classical Luxembourgish-Klassesch LÃŦtzebuergesch,

      67) Classical Macedonian-КÐŧÐ°ŅÐļ҇ÐĩÐ― ОаКÐĩÐīÐūÐ―ŅÐšÐļ,
      68) Classical Malagasy,КÐŧÐ°ŅÐļ҇ÐĩÐ― ОаÐŧÐģÐ°ŅˆÐšÐļ,
      69) Classical Malay-Melayu Klasik,
      70) Classical Malayalam-āī•āĩāīēāīūāīļāīŋāī•āĩāī•āĩ― āīŪāīēāīŊāīūāīģāī‚,

      71) Classical Maltese-Klassiku Malti,
      72) Classical Maori-Maori Maori,
      73) Classical Marathi-āĪ•āĨāĪēāĪūāĪļāĪŋāĪ•āĪē āĪŪāĪūāĪ“āΰāĨ€,

      74) Classical Mongolian-ÐĄÐūÐ―ÐģÐūÐīÐūÐģ МÐūÐ―ÐģÐūÐŧ,

      75) Classical Myanmar (Burmese)-Classical မှန္မီ (ဗမီ),

      76) Classical Nepali-āĪķāĪūāĪļāĨāĪĪāĨāΰāĨ€āĪŊ āĪŪāĨāĪŊāĪūāĪ‚āĪŪāĪūāΰ (āĪŽāΰāĨāĪŪāĪū),
      77) Classical Norwegian-Klassisk norsk,

      78) Classical Odia (Oriya)

      79) Classical Pashto- ŲžŲˆŲ„ÚŦی ŲūÚšØŠŲˆ
      80) Classical Persian-ÚĐŲ„Ø§ØģیÚĐ ŲØ§ØąØģی

      81) Classical Polish-Język klasyczny polski,
      82) Classical Portuguese-PortuguÊs ClÃĄssico,

      83) Classical Punjabi-āĻ•āĻēāĻūāĻļāЀāĻ•āĻē āĻŠāаāϜāĻūāĻŽāЀ,
      84) Classical Romanian-Clasic romÃĒnesc,

      85) Classical Russian-КÐŧÐ°ŅŅÐļ҇ÐĩŅÐšÐļÐđ Ņ€ŅƒŅŅÐšÐļÐđ,

      86) Classical Samoan-Samoan Samoa,
      87) Classical Sanskrit āĪ›āĨāĪēāĪļāĨāĪļāĪŋāΚāĪēāĨ āĪ·āĪĻāĨāĪļāĨāĪ•āĨāΰāĪŋāĪĪāĨ
    • 88) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,


    89) Classical Serbian-КÐŧÐ°ŅÐļŅ‡Ð―Ðļ ҁҀÐŋŅÐšÐļ,
    90) Classical Sesotho-Seserbia ea boholo-holo,
    91) Classical Shona-Shona Shona,
    92) Classical Sindhi,
    93) Classical Sinhala-ⷃāķļⷊāķ·ā·ā·€ā·Šāķš ā·ƒā·’āķ‚ā·„āķ―,

    94) Classical Slovak-KlasickÃ― slovenskÃ―,

    95) Classical Slovenian-Klasična slovenska,

    96) Classical Somali-Soomaali qowmiyadeed,

    97) Classical Spanish-EspaÃąol clÃĄsico,
    98) Classical Sundanese-Sunda Klasik,
    99) Classical Swahili,Kiswahili cha Classical,

    100) Classical Swedish-Klassisk svensk,
    101) Classical Tajik-Ņ‚ÐūŌ·ÐļКÓĢ ÐšÐŧÐ°ŅŅÐļКÓĢ,

    102) Classical Tamil-102) āŪ•āŪŋāŪģāŪūāۚāŪŋāŪ•āŊāŪ•āŪēāŊ āŪĪāŪŪāŪŋāŪīāŊ


    103) Classical Tatar


    104) Classical Telugu- ā°•āąā°ēā°ūā°ļā°ŋā°•ā°ēāą ā°Īāą†ā°ēāąā°—āą,
    105) Classical Thai-āļ āļēāļĐāļēāđ„āļ—āļĒāļ„āļĨāļēāļŠāļŠāļīāļ,
    106) Classical Turkish-Klasik TÞrk,



    107) Classical Turkmen



    108) Classical Ukrainian-КÐŧÐ°ŅÐļŅ‡Ð―ÐļÐđ ŅƒÐšŅ€Ð°Ņ—Ð―ŅŅŒÐšÐļÐđ,
    109) Classical Urdu- ÚĐŲ„Ø§ØģیÚĐی Ø§ØąØŊ؈

    110) Classical Uyghur,

    111) Classical Uzbek-Klassik o’z,

    112) Classical Vietnamese-Tiášŋng Viáŧ‡,

    113) Classical Welsh-Cymraeg Clasurol,

    114) Classical Xhosa-IsiXhosa zesiXhosa,

    115) Classical Yiddish- Ũ§ŨœŨŨĄŨ™ŨĐŨĒ Ũ™Ũ™ÖīŨ“Ũ™ŨĐ

    116) Classical Yoruba-Yoruba Yoruba,

    117) Classical Zulu-I-Classical Zulu

    90) Classical Sesotho-Seserbia ea boholo-holo,
    91) Classical Shona-Shona Shona,
    92) Classical Sindhi,
    93) Classical Sinhala-ⷃāķļⷊāķ·ā·ā·€ā·Šāķš ā·ƒā·’āķ‚ā·„āķ―,

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    08/29/21
    𝓛𝓔ð“Ēð“Ē𝓞𝓝 4077 Mon 30 Aug 2021 Mahaparinibbana and Mahasatipatthana Suttas in9 Happy to see work progressing for renovating Rohni Buddha Vihara. Wish all Buddhists Donate Liberally for the Good Cause. Hunger is the worst kind of illness said Awakened One Let us encourage all people to Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals Convention.
    Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
    Posted by: site admin @ 8:09 am

    𝓛𝓔ð“Ēð“Ē𝓞𝓝  4077 Mon 30 Aug 2021

    Mahaparinibbana and Mahasatipatthana Suttas in9

    Happy to see work progressing for renovating Rohni Buddha Vihara. Wish all Buddhists Donate Liberally for the Good Cause.

    Hunger is the worst kind of illness said Awakened One
    Let us encourage all people to Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space.
    Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals Convention.


    𝙆𝙊ð™Ļ𝙝𝙞ð™Ģ𝙖𝙧𝙖 ð™‰ð™„ð˜―ð˜―Ä€ð™‰ð˜ž ð˜―ð™ƒð™ð™ˆð™„ 𝙋𝙖𝙜ð™Ī𝙙𝙖
    18𝙛ð™Đ ð˜ŋ𝙞𝙖. 𝙖 3ð˜ŋ 360 𝙙𝙚𝙜𝙧𝙚𝙚 ð™˜ð™žð™§ð™˜ð™Šð™Ąð™–ð™§ 𝙋𝙖𝙜ð™Ī𝙙𝙖 𝙖ð™Đ
    𝙒𝙝𝙞ð™Đ𝙚 𝙃ð™Īð™Ē𝙚,
    668 5ð™Đ𝙝 𝘞 𝙈𝙖𝙞ð™Ģ 𝙍ð™Ī𝙖𝙙,
    8ð™Đ𝙝 ð˜ū𝙧ð™Īð™Ļð™Ļ, 𝙃𝘞𝙇 𝙄𝙄𝙄 𝙎ð™Đ𝙖𝙜𝙚,
    𝙋𝙊ð™Ģ𝙞ð™Ū𝙖 ð˜―ð™ƒð™ð™ˆð™„ ð˜―ð™šð™Ģð™œð™–ð™Ąð™Šð™§ð™Š,

    𝙈𝙖𝙜𝙖𝙙𝙝𝙞 𝙆𝙖𝙧ð™Ģ𝙖ð™Đ𝙖𝙠𝙖,
    𝙋𝙧𝙖𝙗𝙊𝙙𝙙𝙝𝙖 ð˜―ð™ð™–ð™§ð™–ð™Đ 𝙄ð™Ģð™Đ𝙚𝙧ð™Ģ𝙖ð™Đ𝙞ð™Īð™Ģð™–ð™Ą
    𝙝ð™Đð™Đð™Ĩ://ð™Ļ𝙖𝙧ð™Ŧ𝙖𝙟𝙖ð™Ģ.𝙖ð™Ē𝙗𝙚𝙙𝙠𝙖𝙧.ð™Ī𝙧𝙜
    𝙗𝙊𝙙𝙙𝙝𝙖ð™Ļ𝙖𝙞𝙙2𝙊ð™Ļ@𝙜ð™Ēð™–ð™žð™Ą.𝙘ð™Īð™Ē
    𝙟𝙘ð™Ļ4𝙚ð™Ŧ𝙚𝙧@ð™Ī𝙊ð™Đð™Ąð™Īð™Ī𝙠.𝙘ð™Īð™Ē
    𝙟𝙘𝙝𝙖ð™Ģ𝙙𝙧𝙖ð™Ļ𝙚𝙠𝙝𝙖𝙧𝙖ð™Ģ@ð™Ū𝙖𝙝ð™Īð™Ī.𝙘ð™Īð™Ē

    080-25203792
    9449260443
    9449835975



    90) Classical Sesotho-Seserbia ea boholo-holo,
    91) Classical Shona-Shona Shona,
    92) Classical Sindhi,
    93) Classical Sinhala-ⷃāķļⷊāķ·ā·ā·€ā·Šāķš ā·ƒā·’āķ‚ā·„āķ―,


    No photo description available.

    https://asia.si.edu/…/diving-deeper-into-buddhism…/
    Diving Deeper into Buddhism: Mapping the Buddhist Cosmos
    Objective
    Students
    already familiar with Siddhartha Gautama, or Shakyamuni, the Historical
    Buddha, will deepen their understanding of Buddhist beliefs and
    artwork. They will analyze and interpret works of art that reveal how
    people live around the world and what they value. They will identify how
    works of art reflect times, places, cultures, and beliefs.
    Essential Questions
    What other stories are told in Buddhism beyond Shakyamuni, the Historical Buddha?
    How were Buddhist beliefs transmitted between teachers and students?
    How do works of art capture and communicate the development of Buddhist beliefs in China?
    How has art inspired Buddhist believers and scholars throughout history?
    Why did Buddhists create a symbolic map of the world, or cosmology?
    Image
    Image
    āŪŪāŊāŪŪāŊāŪŪāŪĢāŪŋ āŪ•āŪūāŪēāŊˆ āŪĩāŪĢāŪ•āŊāŪ•āŪŪāŊ
    27-08-2021 (67 āŪĩāŪĪāŊ āŪĻāŪūāŪģāŊ)

    āŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪŪāŊ āŪ…āŪĩāŪ°āŊ āŪĪāŪŪāŊāŪŪāŪŪāŊāŪŪāŊ
    ā۟āŪūāŪ•āŊā۟āŪ°āŊ āŪŠāŪūāŪŠāŪūāۚāŪūāŪ•āŊ‡āŪŠāŊ

    Dhamma 2.3.4

    4. āŪ…āŪ°āۚāŪ°āŊâ€Œ āŪŠāŪŋāŪŪāŊāŪŠāŪŋāۚāŪūāŪ°āŪ°āŪŋāŪĐāŊâ€Œ āۚāŪŪāŪŊāŪŪāŪūāŪąāŊāŪąāŪŪāŊâ€Œ

    1. āŪ‡āŪ°āŪūāۜāŪ•āŪŋāŪ°āŪđāŪŪāŊâ€Œ āۚāŊ‡āŪĐāŪŋāŪŊ āŪŠāŪŋāŪŪāŊāŪŠāŪŋāۚāŪūāŪ°āŪ°āŪŋāŪĐāŊâ€Œ āŪĪāŪēāŊˆāŪĻāŪ•āŪ°āŪūāŪ•āŊāŪŪāŊâ€Œ. āŪ…āŪĩāŪ°āŊâ€Œ āŪŪāŪ•āŪĪāŪĪāŊāŪĪāŪŋāŪĐāŊâ€Œ āŪ…āŪ°āۚāŪ°āŪūāŪĩāŪūāŪ°āŊâ€Œ. 

    2.
    āŪ‡āŪĻāŊāŪĪāŪŠāŊâ€Œ āŪŠāŊ†āŪ°āŊāŪŪāŊâ€Œ āŪŽāŪĢāŊāŪĢāŪŋāŪ•āŊāŪ•āŊˆāŪŊāŪŋāŪēāŪūāŪĐ āۜāŪĪāŪŋāŪēāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊâ€Œ āۚāŪŪāŪŊ āŪŪāŪūāŪąāŊāŪąāŪŪāŊâ€Œ āŪŠāŪąāŊāŪąāŪŋāŪ•āŊâ€Œ
    āŪ•āŊ‡āŪģāŊāŪĩāŪŋāŪŊāŊāŪąāŊāŪą āŪĻāŪ•āŪ° āŪŪāŪ•āŊāŪ•āŪģāŊâ€Œ āŪ’āŪĩāŊāŪĩāŊŠāŪ°āŊāŪĩāŪ°āŊāŪŪāŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊˆāŪŠāŊâ€Œ āŪŠāŪąāŊāŪąāŪŋāŪŠāŊâ€Œ
    āŪŠāŊ‡āۚāŪĪāŊ āŪĪāŊŠā۟āŪ™āŊāŪ•āŪŋāŪĐāŪ°āŊâ€Œ. 

    3.. āŪ‡āŪĩāŊāŪĩāŪūāŪąāŪūāŪ•, āŪ…āŪ°āۚāŪ°āŊâ€Œ āŪŠāŪŋāŪŪāŊāŪŠāŪŋāۚāŪūāŪ°āŪ°āŊâ€Œ āŪĻāŪ•āŪ°āŊāŪ•āŊāŪ•āŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪĩāŪĻāŊāŪĪāŪŋāŪ°āŊāŪŠāŊāŪŠāŪĪāŊˆ āŪ…āŪąāŪŋāŪŊāŪēāŪūāŪĐāŪūāŪ°āŊâ€Œ. 

    4.
    “āŪŪāŪŋāŪ•āŪĩāŊāŪŪāŊâ€Œ āŪĩāŊˆāŪĪāŊ€āŪ•āŪŪāŪūāŪĐāŪĩāŪ°āŊāŪ•āŪģāŊāŪŪāŊ, āŪĩāŊˆāŪ°āŪūāŪ•āŊāŪ•āŪŋāŪŊāŪŪāŊā۟āŊˆāŪŊāŪĩāŪ°āŊāŪ•āŪģāŊāŪŪāŪūāŪĐ āۜāŪĪāŪŋāŪēāŪ°āŊāŪ•āŪģāŊˆāۚāŊâ€Œ
    āۚāŪŪāŪŊāŪŪāŪūāŪąāŊāŪąāŪŪāŊāŪąāۚāŊâ€Œ āۚāŊ†āŪŊāŊāŪĪāŪĪāŊ āۚāŪūāŪĪāŪūāŪ°āŪĢ āۚāŊ†āŪŊāŊāŪĪāŪŋāŪŊāŪĐāŊāŪąāŊ.” āŪ…āŪ°āۚāŪ°āŊâ€Œ āŪŠāŪŋāŪŪāŊāŪŠāŪŋāۚāŪūāŪ°āŪ°āŊâ€Œ
    āŪĪāŪŪāŪ•āŊāŪ•āŊāŪģāŊâ€Œ āŪ•āŊ‚āŪąāŪŋāŪ•āŊāŪ•āŊŠāŪĢāŊā۟āŪūāŪ°āŊâ€Œ; “āŪ‰āŪĢāŊāŪŪāŊˆāŪŊāŪŋāŪēāŊâ€Œ āŪ…āŪĪāŊ āŪ…āŪŠāŊāŪŠā۟āŪŋāŪĪāŊâ€Œ āŪĪāŪūāŪĐāŊâ€Œ
    āŪ‡āŪ°āŊāŪ•āŊāŪ•āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊâ€Œ. āŪ…āŪĩāŪ°āŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊāŪĩāŪ°āŪūāŪ•, āŪĩāŪūāŪĐāŊāŪŠāŊāŪ•āŪīāŊâ€Œ āŪ‰ā۟āŊˆāŪŊāŪĩāŪ°āŪūāŪ•, āŪĻāŪŋāŪąāŊˆāŪĩāŊāŪąāŊ
    āŪĻāŪŋāŪ•āŪ°āŪŋāŪēāŪū āŪŠāŊāŪĪāŊāŪĪāŪ°āŪūāŪ•, āŪ…āŪąāŪŋāŪĩāŪŋāŪēāŊāŪŪāŊâ€Œ, āŪ’āŪīāŊāŪ•āŊāŪ•āŪĪāŊāŪĪāŪŋāŪēāŊāŪŪāŊâ€Œ āŪ†āŪīāŊāŪĻāŊāŪĪ āŪĪāŪŋāŪąāŪŪāŊâ€Œ āŪ‰ā۟āŊˆāŪŊāŪĩāŪ°āŪūāŪ•,
    āŪĪāŊāŪąāŪĩāŪŋāŪŊāŪūāŪ•, āŪ‰āŪēāŪ•āŊˆ āŪĻāŪĐāŊāŪ•āŊāŪĢāŪ°āŊāŪĻāŊāŪĪāŪĩāŪ°āŪūāŪ•, āŪŪāŪŋāŪ•āŊāŪ•āŊāŪŊāŪ°āŊāŪĻāŊāŪĪāŪĩāŪ°āŪūāŪ•, āŪŪāŪūāŪĻāŊāŪĪāŪ°āŪŋāŪĐāŊâ€Œ
    āŪĩāŪīāŪŋāŪ•āŪūā۟āŊā۟āŪŋāŪŊāŪūāŪ•, āۚāŪūāŪĐāŊāŪąāŊ‹āŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊâ€Œ, āۚāŪūāŪĪāŪūāŪ°āŪĢ āŪŪāŪĐāŪŋāŪĪāŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊâ€Œ āŪŠāŊ‹āŪĪāŪ•āŪ°āŪūāŪ• āŪ‡āŪ°āŊāŪŠāŊāŪŠāŪĩāŪ°āŊâ€Œ
    āŪŠāŊ‹āŪēāŊāŪŪāŊâ€Œ. āŪĪāŪūāŪŪāŊâ€Œ āŪĻāŪĐāŊāŪ•āŊ āŪ‰āŪĢāŪ°āŊāŪĻāŊāŪĪāŪĪāŊˆāŪŊāŊ‡ āŪŠāŪŋāŪąāŪ°āŊāŪ•āŊāŪ•āŊāŪŠāŊâ€Œ āŪŠāŊ‹āŪĪāŪŋāŪŠāŊāŪŠāŪĩāŪ°āŪūāŪ•āŪĩāŊ‡ āŪ…āŪĩāŪ°āŊâ€Œ
    āŪ‡āŪ°āŊāŪŠāŊāŪŠāŪūāŪ°āŊâ€Œ.” 

    5. “āŪĪāŊŠā۟āŪ•āŊāŪ•āŪĪāŊāŪĪāŪŋāŪēāŊāŪŪāŊâ€Œ, āŪ‡ā۟āŊˆāŪŊāŪŋāŪēāŊāŪŪāŊâ€Œ, āŪŪāŊā۟āŪŋāŪĩāŪŋāŪēāŊāŪŪāŊâ€Œ
    āŪĻāŪĐāŪŋāۚāŪŋāŪąāŪŠāŊāŪŠāŊā۟āŊˆāŪŊāŪĪāŪūāŪ•, āۚāŊŠāŪēāŊāŪēāŪŋāŪēāŊāŪŪāŊâ€Œ, āۚāŊ†āŪŊāŪēāŪŋāŪēāŊāŪŪāŊâ€Œ āŪŪāŪĐ āŪĪāŪŋā۟āŪŪāŊâ€Œ āŪ‰ā۟āŊˆāŪŊāŪĩāŪ°āŪūāŪ•,
    āŪ‰āŪĐāŊāŪĐāŪĪāŪŪāŪūāŪĐāŪĪāŪūāŪ• āŪ‰āŪģāŊāŪģ āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŊˆāŪŊāŊ‡ āŪŠāŊ‹āŪĪāŪŋāŪŠāŊāŪŠāŪĩāŪ°āŪūāŪ• āŪ…āŪĩāŪ°āŊâ€Œ āŪ‡āŪ°āŊāŪ•āŊāŪ• āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊâ€Œ; āŪĻāŪŋāŪąāŊˆāŪĩāŪūāŪĐ
    āŪĪāŊ‚āŪŊ, āŪ‰āŪĐāŊāŪĐāŪĪāŪŪāŪūāŪĐ āŪĩāŪūāŪīāŊāŪ•āŊāŪ•āŊˆāŪŊāŊˆ āŪĻāŪŋāŪąāŊˆāŪĩāŊ‡āŪąāŊāŪąāŊāŪĩāŪĪāŪūāŪ•āŪŠāŊâ€Œ āŪŠāŪŋāŪ°āŪ•ā۟āŪĐāŪŪāŊâ€Œ āۚāŊ†āŪŊāŊāŪŠāŪĩāŪ°āŪūāŪ•āŪĩāŊ‡ āŪ…āŪĩāŪ°āŊâ€Œ
    āŪ‡āŪ°āŊāŪ•āŊāŪ• āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊâ€Œ. āŪ…āŪĩāŪ°āŊˆāŪŠāŊâ€Œ āŪŠāŊ‹āŪĐāŊāŪą āŪ’āŪ°āŊ āŪŪāŪūāŪŪāŪĐāŪŋāŪĪāŪ°āŊˆāŪ•āŊâ€Œ āŪ•āŪūāŪĢāŊāŪŠāŪĪāŊ āŪŪāŪŋāŪ•āŪĩāŊāŪŪāŊâ€Œ
    āŪĻāŪĐāŊāŪąāŊ.” 

    6. āŪŽāŪĐāŪĩāŊ‡ āŪ…āŪ°āۚāŪ°āŊâ€Œ āŪŠāŪŋāŪŪāŊāŪŠāŪŋāۚāŪūāŪ°āŪ°āŊâ€Œ, āŪŽāŪĢāŊāŪĢāŪŋāŪēāŪū āŪŪāŪ•āŪĪ
    āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŪ°āŊāŪ•āŪģāŊāŪŪāŊâ€Œ, āŪ‡āŪēāŊāŪēāŪąāŪĪāŊāŪĪāŪūāŪ°āŊāŪŪāŊâ€Œ āŪ…ā۟āŪ™āŊāŪ•āŪŋāŪŊ āŪŠāŪĐāŊāŪĐāŪŋāŪ°āŊ āŪŠāŊ†āŪ°āŊāŪ™āŊāŪ•āŊāŪīāŊāŪ•āŊāŪ•āŪģāŊ‹ā۟āŊ
    āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪĪāŪ™āŊāŪ•āŪŋāŪŊāŪŋāŪ°āŊāŪĻāŊāŪĪ āŪ‡ā۟āŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊāۚāŊâ€Œ āۚāŊ†āŪĐāŊāŪąāŪūāŪ°āŊâ€Œ. āŪ…āŪ™āŊāŪ•āŊāۚāŊâ€Œ
    āۚāŊ†āŪĐāŊāŪąāŊ, āŪŠāŪĢāŪŋāŪĩāŊā۟āŪĐāŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊˆ āŪĩāŪĢāŪ™āŊāŪ•āŪŋ, āŪ…āŪĩāŪ°āŊāŪ•āŊ‡ āŪ…āŪŪāŪ°āŊāŪĻāŊāŪĪāŪūāŪ°āŊâ€Œ.
    āŪŽāŪĢāŊāŪĢāŪŋāŪēāŪū āŪŪāŪ•āŪĪ āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŪ°āŊāŪ•āŪģāŊāŪŪāŊâ€Œ, āŪ‡āŪēāŊāŪēāŪąāŪĪāŊāŪĪāŪūāŪ°āŊāŪŪāŊâ€Œ āŪ…ā۟āŪ™āŊāŪ•āŪŋāŪŊ āŪŠāŪĐāŊāŪĐāŪŋāŪ°āŊ
    āŪŠāŊ†āŪ°āŊāŪ™āŊāŪ•āŊāŪīāŊāŪĩāŪŋāŪĐāŪ°āŪŋāŪēāŊâ€Œ āۚāŪŋāŪēāŪ°āŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊˆāŪŠāŊâ€Œ āŪŠāŪĢāŪŋāŪĩāŊā۟āŪĐāŊâ€Œ āŪĩāŪĢāŪ™āŊāŪ•āŪŋ,
    āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊā۟āŪĐāŊâ€Œ āŪĩāŪĻāŊāŪĪāŪĐāŪ™āŊāŪ•āŪģāŊˆāŪŠāŊâ€Œ āŪŠāŪ°āŪŋāŪŪāŪūāŪąāŪŋāŪ•āŊāŪ•āŊŠāŪĢāŊā۟ āŪŠāŪŋāŪĐāŊâ€Œ āŪ‡āŪĐāŪŋāŪŊāŪŪāŊāŪ•āŪŪāŪĐāŊâ€Œ
    āŪ‰āŪ°āŊˆāŪ•āŪģāŊā۟āŪĐāŊâ€Œ āŪ…āŪĩāŪ°āŪ°āŊāŪ•āŊ‡ āŪ…āŪŪāŪ°āŊāŪĻāŊāŪĪāŪĐāŪ°āŊâ€Œ. āۚāŪŋāŪēāŪ°āŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊˆ āŪĻāŊ‹āŪ•āŊāŪ•āŪŋāŪĪāŊâ€Œ
    āŪĪāŪŪāŊâ€Œ āŪ•āŪ°āŪ™āŊāŪ•āŪģāŊˆāŪ•āŊâ€Œ āŪ•āŊāŪĩāŪŋāŪĪāŊāŪĪāŪŠā۟āŪŋ, āŪ…āŪĩāŪ°āŪ°āŊāŪ•āŊ‡ āŪ…āŪŪāŪ°āŊāŪĻāŊāŪĪāŪĐāŪ°āŊâ€Œ; āŪŪāŪąāŊāŪąāŊāŪŪāŊâ€Œ āۚāŪŋāŪēāŪ°āŊâ€Œ āŪĪāŪŪāŊâ€Œ
    āŪŠāŊ†āŪŊāŪ°āŊāŪ•āŪģāŊˆāŪŊāŊāŪŪāŊâ€Œ, āŪĪāŪŪāŊâ€Œ āŪ•āŊā۟āŪŋāŪŠāŊāŪŠāŊ†āŪŊāŪ°āŊāŪ•āŪģāŊˆāŪŊāŊāŪŪāŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪ•āŊāŪ•āŊāŪĪāŊâ€Œ
    āŪĪāŊ†āŪ°āŪŋāŪĩāŪŋāŪĪāŊāŪĪāŪĩāŪūāŪąāŊ āŪ…āŪĩāŪ°āŪ°āŊāŪ•āŊ‡ āŪ…āŪŪāŪ°āŊāŪĻāŊāŪĪāŪĐāŪ°āŊâ€Œ; āۚāŪŋāŪēāŪ°āŊâ€Œ āŪ…āŪĩāŪ°āŪ°āŊāŪ•āŊ‡ āŪ…āŪŪāŊˆāŪĪāŪŋāŪŊāŪūāŪ• āŪ…āŪŪāŪ°āŊāŪĻāŊāŪĪāŪĐāŪ°āŊâ€Œ. 

    7. āŪ…āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪ…āŪĻāŊāŪĪ āŪŽāŪĢāŊāŪĢāŪŋāŪēāŪū āŪŪāŪ•āŪĪ āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŪ°āŊāŪ•āŪģāŊāŪŪāŊâ€Œ, āŪ‡āŪēāŊāŪēāŪąāŪĪāŊāŪĪāŪūāŪ°āŊāŪŪāŊâ€Œ
    āŪ…ā۟āŪ™āŊāŪ•āŪŋāŪŊ āŪŠāŪĐāŊāŪĐāŪŋāŪ°āŊ āŪ•āŊāŪīāŊāŪĩāŪŋāŪĐāŪ°āŊāŪŪāŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊā۟āŪĐāŊâ€Œ āŪĩāŪĻāŊāŪĪ āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŪģāŪŋā۟āŊˆāŪŊāŊ‡
    āŪ‰āŪ°āŊāŪĩāŊ†āŪēāŊāŪē  āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊˆāŪŊāŊāŪŪāŊâ€Œ āŪ•āŪĢāŊā۟āŪĐāŪ°āŊâ€Œ. “āŪ‡āŪĪāŊ āŪŽāŪŠāŊāŪŠā۟āŪŋ āŪ†āŪŊāŪŋāŪąāŊāŪąāŊ? āŪ‡āŪŪāŊāŪŪāŪūāŪŠāŊ†āŪ°āŊāŪŪāŊâ€Œ
    āۚāŪūāŪŪāŪĢāŪ°āŊâ€Œ āŪ‰āŪ°āŊāŪĩāŊ†āŪēāŊāŪē  āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŪŋāŪĐāŊâ€Œ āŪĪāŊŠāŪĢāŊā۟āŪ°āŪūāŪ• āŪ†āŪ•āŪŋāŪĩāŪŋā۟āŊā۟āŪūāŪ°āŪū? āŪ…āŪēāŊāŪēāŪĪāŊ āŪ‰āŪ°āŊāŪĩāŊ†āŪēāŊāŪē 
    āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊâ€Œ āŪ‡āŪĻāŊāŪĪ āŪŪāŪūāŪŠāŊ†āŪ°āŊāŪŪāŊâ€Œ āۚāŪūāŪŪāŪĢāŪ°āŪŋāŪĐāŊâ€Œ āŪĪāŊŠāŪĢāŊā۟āŪ°āŪūāŪ•āŪŋāŪĩāŪŋā۟āŊā۟āŪūāŪ°āŪū?” āŪŽāŪĐāŊāŪąāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊâ€Œ
    āŪŽāŪĢāŊāŪĢāŪŋāŪĐāŪ°āŊâ€Œ. 

    8. āŪŽāŪĢāŊāŪĢāŪŋāŪēāŪū āŪŪāŪ•āŪĪ āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŪ°āŊāŪ•āŪģāŊāŪŪāŊâ€Œ, āŪ‡āŪēāŊāŪēāŪąāŪĪāŊāŪĪāŪūāŪ°āŊāŪŪāŊâ€Œ
    āŪ…ā۟āŪ™āŊāŪ•āŪŋāŪŊ āŪ…āŪĻāŊāŪĪāŪŠāŊâ€Œ āŪŠāŪĐāŊāŪĐāŪŋāŪ°āŊ āŪ•āŊāŪīāŊāŪĩāŪŋāŪĐāŪ°āŪŋāŪĐāŊâ€Œ āŪŪāŪĐāŪ™āŊāŪ•āŪģāŪŋāŪēāŊâ€Œ āŪĪāŊ‹āŪĐāŊāŪąāŪŋāŪŊ āŪŽāŪĢāŊāŪĢāŪ™āŊāŪ•āŪģāŊˆāŪĪāŊâ€Œ
    āŪĪāŪŪāŊâ€Œ āŪŪāŪĐāŪĪāŊāŪĪāŪŋāŪēāŊâ€Œ āŪŠāŊāŪ°āŪŋāŪĻāŊāŪĪāŊ āŪ•āŊŠāŪĢāŊā۟āŪĩāŪ°āŪūāŪĐ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪŠāŊ‹āŪąāŊāŪąāŊāŪĪāŪēāŊāŪ•āŊâ€ŒāŪ•āŊāŪ°āŪŋāŪŊ
    āŪ‰āŪ°āŊāŪĩāŊ†āŪēāŊāŪē āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŪŋā۟āŪŪāŊâ€Œ āŪ‰āŪ°āŊˆāŪĪāŊāŪĪāŪūāŪ°āŊâ€Œ! “āŪ“! āŪ‰āŪ°āŊāŪĩāŊ†āŪēāŊāŪē  āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊ‡!
    āŪŪāŪūāŪĢāŊāŪŠāŊā۟āŊˆāŪŊāŊ‹āŪ°āŊ†āŪĐ āŪ…āŪīāŊˆāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊāŪŪāŊâ€Œ āŪĪāŪūāŪ™āŊāŪ•āŪģāŊâ€Œ āŪĪāŊ€ āŪĩāŪĢāŪ•āŊāŪ•āŪĪāŊāŪĪāŊˆāŪ•āŊâ€Œ āŪ•āŊˆāŪĩāŪŋā۟āŊā۟āŪĪāŪūāŪēāŊâ€Œ
    āŪŽāŪĪāŪĐāŊˆāŪ•āŊâ€Œ āŪ•āŪĢāŊā۟āŊ€āŪ°āŊāŪ•āŪģāŊâ€Œ? āŪĪāŪūāŪ™āŊāŪ•āŪģāŊâ€Œ āŪŊāŪūāŪ• āŪĩāŊ‡āŪģāŊāŪĩāŪŋāŪŊāŊˆāŪ•āŊâ€Œ āŪ•āŊˆāŪĩāŪŋā۟āŊā۟āŪĪāŊ āŪŽāŪ™āŊāŪ™āŪĐāŪŪāŊâ€Œ?” 

    9. 
    āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊâ€Œ āŪŠāŪĪāŪŋāŪēāŪģāŪŋāŪĪāŊāŪĪāŪūāŪ°āŊâ€Œ; “āŪ•āŪūā۟āŊāۚāŪŋāŪ•āŪģāŊâ€Œ, āŪŪāŪĐāŪĪāŪŋāŪēāŊâ€Œ āŪāŪąāŊāŪŠā۟āŊāŪŪāŊâ€Œ āŪŠāŪūāŪĪāŪŋāŪŠāŊāŪŠāŊ,
    āۚāŊāŪĩāŊˆāŪ•āŪģāŊâ€Œ, āŪŠāŊ†āŪĢāŊāŪ•āŪģāŊâ€Œ āŪŪāŊ‡āŪēāŊâ€Œ āŪāŪąāŊāŪŠā۟āŊāŪŪāŊâ€Œ āŪ•āŪūāŪŪāŪĩāŊ‡ā۟āŊāŪ•āŊˆ āŪ†āŪ•āŪŋāŪŊāŪĩāŪąāŊāŪąāŊˆ āŪŊāŪūāŪ•āŪ™āŊāŪ•āŪģāŊ
    āŪĪāŊ€āŪ°āŊāŪŠāŊāŪŠāŪĪāŪŋāŪēāŊāŪēāŊˆ; āŪ‡āŪĩāŊˆāŪŊāŪūāŪĩāŊāŪŪāŊâ€Œ āŪŪāŪūāۚāŊā۟āŊˆāŪŊāŪĩāŊˆ āŪŽāŪĐ āŪĻāŪūāŪĐāŊâ€Œ āŪŠāŊāŪ°āŪŋāŪĻāŊāŪĪāŊ āŪ•āŊŠāŪĢāŊā۟āŪŪāŊˆāŪŊāŪūāŪēāŊâ€Œ
    āŪŊāŪūāŪ•āŪ™āŊāŪ•āŪģāŪŋāŪēāŊāŪŪāŊâ€Œ āŪŠāŪēāŪŋāŪ•āŪģāŪŋāŪēāŊāŪŪāŊâ€Œ āŪŽāŪĻāŊāŪĪ āŪŪāŪ•āŪŋāŪīāŊāۚāŊāۚāŪŋāŪŊāŊˆāŪŊāŊāŪŪāŊâ€Œ āŪŠāŊ†āŪą āŪŽāŪĐāŊāŪĐāŪūāŪēāŊâ€Œ
    āŪ‡āŪŊāŪēāŪĩāŪŋāŪēāŊāŪēāŊˆ.” 

    10. “āŪ†āŪĐāŪūāŪēāŊâ€Œ āŪĪāŪ™āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪ†ā۟āŊāۚāŊ‡āŪŠāŪĐāŊˆ āŪ‡āŪēāŊāŪēāŊˆāŪŊāŪūāŪŊāŪŋāŪĐāŊâ€Œ, āŪ…āŪŠāŊāŪŠā۟āŪŋ‌ āŪĪāŪ™āŊāŪ•āŪģāŊˆâ€Œ āۚāŪŋāŪĻāŊāŪĪāŪŋāŪ•āŊāŪ•āۚāŊâ€Œ āۚāŊ†āŪŊāŊāŪĪāŪĪāŊ āŪŽāŪĪāŊ āŪŽāŪĐāŪ•āŊāŪ•āŊ‚āŪąāŊāŪ™āŊāŪ•āŪģāŊ‡āŪĐāŊ!” 

    11.
    āŪ…āŪĪāŪĐāŊāŪŠāŪŋāŪĐāŊâ€Œ āŪ‰āŪ°āŊāŪĩāŊ†āŪēāŊāŪē āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊâ€Œ, āŪĪāŪŪāŊâ€Œ āŪ‡āŪ°āŊāŪ•āŊāŪ•āŊˆāŪŊāŊˆ āŪĩāŪŋā۟āŊā۟āŊ āŪŽāŪīāŊāŪĻāŊāŪĪāŊ, āŪĪāŪĐāŊâ€Œ
    āŪŪāŊ‡āŪēāŪ™āŊāŪ•āŪŋāŪŊāŊˆāۚāŊâ€Œ āۚāŪ°āŪŋāۚāŊ†āŪŊāŊāŪĪāŊ āŪĪāŊ‹āŪģāŪŋāŪĐāŊâ€Œ āŪ’āŪ°āŊāŪŠāŊāŪąāŪĪāŊāŪĪāŪŋāŪēāŊâ€Œ āۚāŪ°āŪŋāۚāŊ†āŪŊāŊāŪĪ āŪĩāŪĢāŊāŪĢāŪŪāŊâ€Œ,
    āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋāŪĐāŊâ€Œ āŪŠāŪūāŪĪāŪ™āŊāŪ•āŪģāŪŋāŪēāŊâ€Œ āŪĻāŊ†ā۟āŊāŪžāŊāۚāŪūāŪĢāŊâ€Œ āŪ•āŪŋā۟āŊˆāŪŊāŪūāŪ• āŪĩāŊ€āŪīāŊāŪĻāŊāŪĪāŊ āŪĩāŪĢāŪ™āŊāŪ•āŪŋ,
    “āŪŽāŪĐāŊâ€Œ āŪŠāŊ‹āŪĪāŪ•āŪ°āŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊ‡ āŪ†āŪĩāŪūāŪ°āŊâ€Œ. āŪĻāŪūāŪĐāŊâ€Œ āŪ…āŪĩāŪ°āŊā۟āŊˆāŪŊ āۚāŊ€ā۟āŪĐāŊ.” āŪŽāŪĐ
    āŪ‰āŪ°āŊˆāŪĪāŊāŪĪāŪūāŪ°āŊâ€Œ.  āŪ…āŪĪāŊˆ āŪŽāŪĢāŊāŪĢāŪŋāŪēāŪū āŪŪāŪ•āŪĪ āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŪ°āŊāŪ•āŪģāŊāŪŪāŊâ€Œ āŪ‡āŪēāŊāŪēāŪąāŪĪāŊāŪĪāŪūāŪ°āŊāŪŪāŊâ€Œ āŪ…ā۟āŪ™āŊāŪ•āŪŋāŪŊ
    āŪŠāŪĐāŊāŪĐāŪŋāŪ°āŊ āŪ•āŊāŪīāŊāŪĩāŪŋāŪĐāŪ°āŊāŪŪāŊâ€Œ āŪŠāŊāŪ°āŪŋāŪĻāŊāŪĪāŊāŪ•āŊŠāŪĢāŊā۟āŪĐāŪ°āŊâ€Œ; āŪ‰āŪ°āŊāŪĩāŊ†āŪēāŊāŪē  āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊâ€Œ
    āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āۚāŪūāŪŪāŪĢāŪ°āŊˆāŪŠāŊâ€Œ āŪŠāŪŋāŪĐāŊāŪŠāŪąāŊāŪąāŪŋ āŪĩāŪūāŪīāŊāŪĩāŪūāŪ™āŊāŪ•āŊ āŪĩāŪūāŪīāŊāŪŠāŪĩāŪ°āŪūāŪĐāŪūāŪ°āŊ.

    12.
    āŪŽāŪĢāŊāŪĢāŪŋāŪēāŪū āŪŪāŪ•āŪĪ āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŪ°āŊāŪ•āŪģāŊāŪŪāŊâ€Œ, āŪ‡āŪēāŊāŪēāŪąāŪĪāŊāŪĪāŪūāŪ°āŊāŪŪāŊâ€Œ āŪ…ā۟āŪ™āŊāŪ•āŪŋāŪŊ āŪŠāŪĐāŊāŪĐāŪŋāŪ°āŊ āŪ•āŊāŪīāŊāŪĩāŪŋāŪĐāŪ°āŪŋāŪĐāŊâ€Œ
    āŪŪāŪĐāŪĪāŊāŪĪāŪŋāŪēāŊāŪŪāŊâ€Œ āŪĪāŊ‹āŪĐāŊāŪąāŪŋāŪŊ āŪŽāŪĢāŊāŪĢāŪ™āŊāŪ•āŪģāŊˆāŪĪāŊâ€Œ āŪĪāŪŪāŊâ€Œ āŪŪāŪĐāŪĪāŊāŪĪāŪŋāŪēāŊâ€Œ āŪŠāŊāŪ°āŪŋāŪĻāŊāŪĪāŊ āŪ•āŊŠāŪĢāŊā۟
    āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊāŪĪāŊâ€Œ āŪĪāŪŪāŊâ€Œ āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŊˆāŪŠāŊâ€Œ āŪŠāŊ‹āŪĪāŪŋāŪĪāŊāŪĪāŪūāŪ°āŊâ€Œ. ‌
    āŪĩāŪĢāŊāŪĢāۚāŊāۚāŪūāŪŊāŪĪāŊāŪĪāŊˆāŪ•āŊâ€Œ āŪ•āŪąāŊˆāŪŊāŊ‡āŪĪāŊāŪŪāŪąāŊāŪą āŪĪāŊ‚āŪŊ  āŪ†ā۟āŊˆ āŪĻāŪĐāŊāŪ•āŊ āŪāŪąāŊāŪŠāŪĪāŊ āŪŠāŊ‹āŪē, āŪŽāŪĢāŊāŪĢāŪŋāŪēāŪū āŪŪāŪ•āŪĪ
    āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŪ°āŊāŪ•āŪģāŊāŪŪāŊâ€Œ, āŪ‡āŪēāŊāŪēāŪąāŪĪāŊāŪĪāŪūāŪ°āŊāŪŪāŊâ€Œ āŪ…ā۟āŪ™āŊāŪ•āŪŋāŪŊ āŪŠāŪĪāŪŋāŪĐāŊ‹āŪ°āŊ āŪ•āŊāŪīāŊāŪĩāŪŋāŪĐāŪ°āŊâ€Œ,
    āŪŠāŪŋāŪŪāŊāŪŠāŪŋāۚāŪūāŪ°āŪ°āŪŋāŪĐāŊâ€Œ āŪĪāŪēāŊˆāŪŪāŊˆāŪŊāŪŋāŪēāŊâ€Œ, āŪ…āŪ™āŊāŪ•āŊ āŪ…āŪŪāŪ°āŊāŪĻāŊāŪĪāŪŋāŪ°āŊāŪĻāŊāŪĪ āŪĪāŊāŪŊ, āŪ•āŪąāŊˆāŪŊāŪŋāŪēāŪū āŪĪāŪŪāŊâ€ŒāŪŪāŪ•āŊâ€Œ
    āŪ•āŊŠāŪģāŊāŪ•āŊˆāŪŊāŊˆ āŪāŪąāŊāŪąāŪĐāŪ°āŊâ€Œ. āŪ’āŪ°āŊ āŪ•āŊāŪīāŊ āŪ‰āŪŠāŪūāۚāŪ•āŪĪāŊâ€Œ āŪĪāŊŠāŪĢāŊā۟āŪ°āŊāŪ•āŪģāŪūāŪĩāŪĪāŪūāŪ• āŪ…āŪąāŪŋāŪĩāŪŋāŪĪāŊāŪĪāŪĐāŪ°āŊâ€Œ. 

    13.
    āŪ…āŪĪāŪĐāŊāŪŠāŪŋāŪĐāŊâ€Œ, āŪ‡āŪĻāŊāŪĪāŪ•āŊâ€Œ āŪ•āŪūā۟āŊāۚāŪŋāŪ•āŪģāŊˆāŪ•āŊâ€Œ āŪ•āŪĢāŊāŪĢāŊāŪąāŊāŪą āŪŪāŪ•āŪĪ āŪŪāŪĐāŊāŪĐāŪ°āŊâ€Œ āۚāŊ‡āŪĐāŪŋāŪŊ
    āŪŠāŪŋāŪŪāŊāŪŠāŪŋāۚāŪūāŪ°āŪ°āŊâ€Œ, āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŊˆ āŪĻāŊā۟āŊāŪŠāŪŪāŪūāŪ• āŪ†āŪ°āŪūāŪŊāŊāŪĻāŊāŪĪāŊ āŪ•āŊŠāŪĢāŊā۟āŪĩāŪ°āŪūāŪ•, āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŪŋāŪēāŊâ€Œ
    āŪ†āŪīāŊāŪĻāŊāŪĪāŪĩāŪ°āŪūāŪ•, āŪĻāŪŋāۚāŊāۚāŪŊāŪŪāŪąāŊāŪą āŪĪāŪĐāŊāŪŪāŊˆāŪ•āŪģāŊˆ āŪĩāŊ†āŪĐāŊāŪąāŪĩāŪ°āŪūāŪ•, āېāŪŊāŪŪāŪĐāŊˆāŪĪāŊāŪĪāŊāŪŪāŊâ€Œ āŪĪāŊ€āŪ°āŊāŪĻāŊāŪĪāŪĩāŪ°āŪūāŪ•,
    āŪĻāŪŋāŪąāŊˆāŪĩāŊāŪąāŊ āŪ…āŪąāŪŋāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊāŪĩāŪ°āŪūāŪ•, āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋā۟āŪŪāŊâ€Œ āŪŠāŪŋāŪĐāŊāŪĩāŪ°āŊāŪŪāŪūāŪąāŊ āŪ‰āŪ°āŊˆāŪĪāŊāŪĪāŪūāŪ°āŊâ€Œ:
    “āېāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ! āŪ•ā۟āŪĻāŊāŪĪāŪ•āŊâ€Œ āŪ•āŪūāŪēāŪ™āŊāŪ•āŪģāŪŋāŪēāŊâ€Œ, āŪĻāŪūāŪĐāŊâ€Œ āŪ‡āŪģāŪĩāŪ°āۚāŪĐāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪŠāŊ‹āŪĪāŊ, āېāŪĻāŊāŪĪāŊ
    āŪĩāŪŋāŪ°āŊāŪŠāŊāŪŠāŪ™āŊāŪ•āŪģāŊâ€Œ āŪ‰ā۟āŊˆāŪŊāŪĩāŪĐāŪūāŪŊāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ‡āŪĐāŊâ€Œ. āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪ…āŪĩāŊˆāŪ•āŪģāŊâ€Œ āŪĻāŪŋāŪąāŊˆāŪĩāŊ‡āŪąāŪŋāŪĩāŪŋā۟āŊā۟āŪĐ. 

    14.
    “āŪ•ā۟āŪĻāŊāŪĪāŪ•āŊâ€Œ āŪ•āŪūāŪēāŪ™āŊāŪ•āŪģāŪŋāŪēāŊâ€Œ, āېāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ! āŪ‡āŪģāŪĩāŪ°āۚāŪĐāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪ āŪŽāŪĐāŪ•āŊāŪ•āŊ āŪ‡āŪĩāŊāŪĩāŪūāŪąāŊ
    āŪĪāŊ‹āŪĐāŊāŪąāŪŋāŪŊāŪĪāŊ: ‘āŪ“! āŪĻāŪūāŪĐāŊâ€Œ āŪ…āŪ°āۚāŪĐāŪūāŪ• āŪŪāŊā۟āŪŋ āۚāŊ‚ā۟āŊā۟āŪŠāŊāŪŠā۟ āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊâ€Œ!’ āŪ…āŪĪāŊ āŪŽāŪĐāŊâ€Œ āŪŪāŊāŪĪāŪēāŊâ€Œ
    āŪĩāŪŋāŪ°āŊāŪŠāŊāŪŠāŪŪāŪūāŪŊāŪŋāŪ°āŊāŪĻāŊāŪĪāŪĪāŊ. āېāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ! āŪ…āŪĪāŊ āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪĻāŪŋāŪąāŊˆāŪĩāŊ‡āŪąāŪŋāŪŊāŊāŪģāŊāŪģāŪĪāŊ. ‘āŪ…āŪĪāŪĐāŊāŪŠāŪŋāŪĐāŊâ€Œ
    āŪ“āŪ°āŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŪāŪūāŪŪāŪĐāŪŋāŪĪāŪ°āŊâ€Œ, āŪŪāŊāŪīāŊāŪĻāŪŋāŪąāŊˆāŪĩāŊāŪąāŊ āŪŠāŊ‡āŪ°āŪąāŪŋāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊāŪĩāŪ°āŊâ€Œ āŪŽāŪĐāŊâ€Œ
    āŪ…āŪ°āۚāŪūā۟āŊāۚāŪŋāŪ•āŊāŪ•āŊ āŪĩāŪ°āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊâ€Œ!’ āŪ‡āŪĪāŊ āŪ‡āŪ°āŪĢāŊā۟āŪūāŪĩāŪĪāŊ āŪ†āۚāŊˆāŪŊāŪūāŪŊāŪŋāŪ°āŊāŪĻāŊāŪĪāŪĪāŊ. āېāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ!
    āŪ…āŪĪāŊāŪĩāŊāŪŪāŊâ€Œ āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪĻāŪŋāŪąāŊˆāŪĩāŊ‡āŪąāŪŋāŪŊāŊāŪģāŊāŪģāŪĪāŊ. ‘āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪ…āŪĩāŪ°āŊâ€Œ āŪŪāŊāŪĐāŊāŪĐāŪŋāŪēāŊˆāŪŊāŪŋāŪēāŊâ€Œ āŪĻāŪūāŪĐāŊâ€Œ
    āŪĻāŪŋāŪąāŊāŪ• āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊâ€Œ.’ āŪ‡āŪĪāŊ āŪŽāŪĐāŊâ€Œ āŪŪāŊ‚āŪĐāŊāŪąāŪūāŪŪāŊâ€Œ āŪĩāŪŋāŪ°āŊāŪŠāŊāŪŠāŪŪāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĪāŊ. āېāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ!
    āŪ…āŪĪāŊāŪĩāŊāŪŪāŊâ€Œ āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪĻāŪŋāŪąāŊˆāŪĩāŊ‡āŪąāŪŋāŪŊāŊāŪģāŊāŪģāŪĪāŊ. ‘āŪ…āŪĪāŪĐāŊāŪŠāŪŋāŪĐāŊâ€Œ, āŪ…āŪĻāŊāŪĪ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊāŪĩāŪ°āŊâ€Œ āŪĪāŪĐāŊâ€Œ
    āŪĪāŪŪāŊâ€ŒāŪŪāŪĪāŊāŪĪāŊˆ āŪŽāŪĐāŪ•āŊāŪ•āŊāŪŠāŊâ€Œ āŪŠāŊ‹āŪĪāŪŋāŪ•āŊāŪ• āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊâ€Œ.’ āŪ‡āŪĪāŊ āŪŽāŪĐāŊâ€Œ āŪĻāŪūāŪĐāŊāŪ•āŪūāŪŪāŊâ€Œ āŪĩāŪŋāŪ°āŊāŪŠāŊāŪŠāŪŪāŪūāŪ•
    āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĪāŊ. āېāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ! āŪ…āŪĪāŊāŪĩāŊāŪŪāŊâ€Œ āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪĻāŪŋāŪąāŊˆāŪĩāŊ‡āŪąāŪŋāŪŊāŊāŪģāŊāŪģāŪĪāŊ. ‘āŪĻāŪūāŪĐāŊâ€Œ āŪ…āŪĻāŊāŪĪ
    āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊāŪĩāŪ°āŪŋāŪĐāŊâ€Œ āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŊˆāŪŠāŊâ€Œ āŪŠāŊāŪ°āŪŋāŪĻāŊāŪĪāŊ āŪ•āŊŠāŪģāŊāŪģāŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊâ€Œ.’ āŪ…āŪĪāŊ āŪŽāŪĐāŊâ€Œ
    āېāŪĻāŊāŪĪāŪūāŪŪāŊâ€Œ āŪ†āۚāŊˆāŪŊāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĪāŊ, āېāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ! āŪ…āŪĪāŊāŪĩāŊāŪŪāŊâ€Œ āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪĻāŪŋāŪąāŊˆāŪĩāŊ‡āŪąāŪŋāŪŊāŊāŪģāŊāŪģāŪĪāŊ.
    āېāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ! āŪŽāŪĐāŊâ€Œ āŪ•ā۟āŪĻāŊāŪĪāŪ•āŊâ€Œ āŪ•āŪūāŪēāŪ™āŊāŪ•āŪģāŪŋāŪēāŊâ€Œ, āŪĻāŪūāŪĐāŊâ€Œ āŪ‡āŪģāŪĩāŪ°āۚāŪĐāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪŠāŊ‹āŪĪāŊ āŪ‡āŪĩāŊˆāŪ•āŪģāŊâ€Œ
    āېāŪĻāŊāŪĪāŊāŪŪāŊâ€Œ āŪŽāŪĐāŊâ€Œ āŪĩāŪŋāŪ°āŊāŪŠāŊāŪŠāŪ™āŊāŪ•āŪģāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĐ. 

    15. “āŪ…āŪąāŊāŪŠāŊāŪĪāŪŪāŊâ€Œ, āېāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ!
    āŪ…āŪąāŊāŪŠāŊāŪĪāŪŪāŊâ€Œ, āŪĩāŊ€āŪīāŊāۚāŊāۚāŪŋāŪŊāŊāŪąāŊāŪą āŪ’āŪĐāŊāŪąāŊˆ āŪ’āŪ°āŊāŪĩāŪ°āŊâ€Œ āŪĻāŪŋāŪąāŊˆāŪĻāŪŋāŪąāŊāŪĪāŊāŪĪāŪŋāŪŊāŪĩāŪūāŪąāŊ, āŪ…āŪēāŊāŪēāŪĪāŊ
    āŪŪāŪąāŊˆāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪĩāŪąāŊāŪąāŊˆ āŪĩāŊ†āŪģāŪŋāŪŠāŊāŪŠā۟āŊāŪĪāŊāŪĪāŪŋāŪŊāŪĩāŪūāŪąāŊ, āŪĩāŪīāŪŋāŪĪāŪĩāŪąāŪŋāŪŊāŊ‹āŪ°āŊāŪ•āŊāŪ•āŊ
    āŪĩāŪīāŪŋāŪ•āŪūā۟āŊā۟āŪŠāŊāŪŠā۟āŊā۟āŪĩāŪūāŪąāŊ, āŪ‡āŪ°āŊāŪģāŊāŪ•āŊāŪ•āŊ āŪ“āŪģāŪŋāŪĩāŪŋāŪģāŪ•āŊāŪ•āŪūāŪ•, āŪ•āŪĢāŊāŪĢāŊāŪģāŊ‹āŪ°āŊâ€Œ āŪ•āŪūāŪĢāŪĪāŊāŪĪāŪ•āŊāŪ•āŪĪāŪūāŪ•,
    āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪŠāŪē āŪĩāŪīāŪŋāŪ•āŪģāŪŋāŪēāŊāŪŪāŊâ€Œ āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŊˆāŪŠāŊâ€Œ āŪŠāŊ‹āŪĪāŪŋāŪĪāŊāŪĪāŊ€āŪ°āŊāŪ•āŪģāŊâ€Œ.
    āېāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ! āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŪ•āŪĩāŪĐāŊâ€Œ āŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋā۟āŪŪāŊāŪŪāŊâ€Œ āŪ…āŪĩāŪ°āŊāŪĪāŪŪāŊâ€Œ āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŪŋā۟āŪŪāŊāŪŪāŊâ€Œ,
    āŪ…āŪĩāŪ°āŊāŪĪāŪŪāŊâ€Œ āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŪģāŪŋāŪĐāŊâ€Œ āŪŪāŊāŪąāŊˆāŪŪāŊˆāŪŊāŪūāŪŪāŊâ€Œ āۚāŪ™āŊāŪ•āŪĪāŊāŪĪāŪŋā۟āŪŪāŊāŪŪāŊâ€Œ āŪĻāŪūāŪĐāŊâ€Œ āŪ…ā۟āŊˆāŪ•āŊāŪ•āŪēāŪŪāŊâ€Œ
    āŪŠāŊāŪ•āŊāŪ•āŪŋāŪąāŊ‡āŪĐāŊâ€Œ. āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ, āŪŽāŪĐāŊâ€Œ āŪĩāŪūāŪīāŊāŪĻāŪūāŪģāŊâ€Œ āŪŪāŊāŪīāŊāŪĩāŪĪāŪąāŊāŪ•āŊāŪŪāŊâ€Œ,
    āŪĪāŪ™āŊāŪ•āŪģāŪŋā۟āŪŪāŊâ€Œ āŪ…ā۟āŊˆāŪ•āŊāŪ•āŪēāŪŪāŊâ€Œ āŪŠāŊāŪ•āŊāŪĻāŊāŪĪ āŪ‰āŪŠāŪūāۚāŪ•āۚāŊâ€Œ āۚāŊ€ā۟āŪĐāŪūāŪ• āŪŽāŪĐāŊāŪĐāŊˆ āŪāŪąāŊāŪąāŪ°āŊāŪģāŊāŪĩāŊ€āŪ°āŪūāŪ•.”
              -āŪĪāŊŠā۟āŪ°āŊāŪŪāŊ

    āŪŠāŊŒāŪĪāŊāŪĪ āŪ‡āŪŊāŪ•āŊāŪ• āŪ…āŪąāŪ•āŊāŪ•ā۟āŊā۟āŪģāŊˆ āŪ…āŪ°āŪ•āŊāŪ•āŊ‹āŪĢāŪŪāŊāŪŪāŊāŪŪāŊāŪŪāŪĢāŪŋ āŪ•āŪūāŪēāŊˆ āŪĩāŪĢāŪ•āŊāŪ•āŪŪāŊ
    27-08-2021 (67 āŪĩāŪĪāŊ āŪĻāŪūāŪģāŊ)

    āŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪŪāŊ āŪ…āŪĩāŪ°āŊ āŪĪāŪŪāŊāŪŪāŪŪāŊāŪŪāŊ
    ā۟āŪūāŪ•āŊā۟āŪ°āŊ āŪŠāŪūāŪŠāŪūāۚāŪūāŪ•āŊ‡āŪŠāŊ

    Dhamma 2.3.4

    4. āŪ…āŪ°āۚāŪ°āŊâ€Œ āŪŠāŪŋāŪŪāŊāŪŠāŪŋāۚāŪūāŪ°āŪ°āŪŋāŪĐāŊâ€Œ āۚāŪŪāŪŊāŪŪāŪūāŪąāŊāŪąāŪŪāŊâ€Œ

    1. āŪ‡āŪ°āŪūāۜāŪ•āŪŋāŪ°āŪđāŪŪāŊâ€Œ āۚāŊ‡āŪĐāŪŋāŪŊ āŪŠāŪŋāŪŪāŊāŪŠāŪŋāۚāŪūāŪ°āŪ°āŪŋāŪĐāŊâ€Œ āŪĪāŪēāŊˆāŪĻāŪ•āŪ°āŪūāŪ•āŊāŪŪāŊâ€Œ. āŪ…āŪĩāŪ°āŊâ€Œ āŪŪāŪ•āŪĪāŪĪāŊāŪĪāŪŋāŪĐāŊâ€Œ āŪ…āŪ°āۚāŪ°āŪūāŪĩāŪūāŪ°āŊâ€Œ. 

    2.
    āŪ‡āŪĻāŊāŪĪāŪŠāŊâ€Œ āŪŠāŊ†āŪ°āŊāŪŪāŊâ€Œ āŪŽāŪĢāŊāŪĢāŪŋāŪ•āŊāŪ•āŊˆāŪŊāŪŋāŪēāŪūāŪĐ āۜāŪĪāŪŋāŪēāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊâ€Œ āۚāŪŪāŪŊ āŪŪāŪūāŪąāŊāŪąāŪŪāŊâ€Œ āŪŠāŪąāŊāŪąāŪŋāŪ•āŊâ€Œ
    āŪ•āŊ‡āŪģāŊāŪĩāŪŋāŪŊāŊāŪąāŊāŪą āŪĻāŪ•āŪ° āŪŪāŪ•āŊāŪ•āŪģāŊâ€Œ āŪ’āŪĩāŊāŪĩāŊŠāŪ°āŊāŪĩāŪ°āŊāŪŪāŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊˆāŪŠāŊâ€Œ āŪŠāŪąāŊāŪąāŪŋāŪŠāŊâ€Œ
    āŪŠāŊ‡āۚāŪĪāŊ āŪĪāŊŠā۟āŪ™āŊāŪ•āŪŋāŪĐāŪ°āŊâ€Œ. 

    3.. āŪ‡āŪĩāŊāŪĩāŪūāŪąāŪūāŪ•, āŪ…āŪ°āۚāŪ°āŊâ€Œ āŪŠāŪŋāŪŪāŊāŪŠāŪŋāۚāŪūāŪ°āŪ°āŊâ€Œ āŪĻāŪ•āŪ°āŊāŪ•āŊāŪ•āŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪĩāŪĻāŊāŪĪāŪŋāŪ°āŊāŪŠāŊāŪŠāŪĪāŊˆ āŪ…āŪąāŪŋāŪŊāŪēāŪūāŪĐāŪūāŪ°āŊâ€Œ. 

    4.
    “āŪŪāŪŋāŪ•āŪĩāŊāŪŪāŊâ€Œ āŪĩāŊˆāŪĪāŊ€āŪ•āŪŪāŪūāŪĐāŪĩāŪ°āŊāŪ•āŪģāŊāŪŪāŊ, āŪĩāŊˆāŪ°āŪūāŪ•āŊāŪ•āŪŋāŪŊāŪŪāŊā۟āŊˆāŪŊāŪĩāŪ°āŊāŪ•āŪģāŊāŪŪāŪūāŪĐ āۜāŪĪāŪŋāŪēāŪ°āŊāŪ•āŪģāŊˆāۚāŊâ€Œ
    āۚāŪŪāŪŊāŪŪāŪūāŪąāŊāŪąāŪŪāŊāŪąāۚāŊâ€Œ āۚāŊ†āŪŊāŊāŪĪāŪĪāŊ āۚāŪūāŪĪāŪūāŪ°āŪĢ āۚāŊ†āŪŊāŊāŪĪāŪŋāŪŊāŪĐāŊāŪąāŊ.” āŪ…āŪ°āۚāŪ°āŊâ€Œ āŪŠāŪŋāŪŪāŊāŪŠāŪŋāۚāŪūāŪ°āŪ°āŊâ€Œ
    āŪĪāŪŪāŪ•āŊāŪ•āŊāŪģāŊâ€Œ āŪ•āŊ‚āŪąāŪŋāŪ•āŊāŪ•āŊŠāŪĢāŊā۟āŪūāŪ°āŊâ€Œ; “āŪ‰āŪĢāŊāŪŪāŊˆāŪŊāŪŋāŪēāŊâ€Œ āŪ…āŪĪāŊ āŪ…āŪŠāŊāŪŠā۟āŪŋāŪĪāŊâ€Œ āŪĪāŪūāŪĐāŊâ€Œ
    āŪ‡āŪ°āŊāŪ•āŊāŪ•āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊâ€Œ. āŪ…āŪĩāŪ°āŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊāŪĩāŪ°āŪūāŪ•, āŪĩāŪūāŪĐāŊāŪŠāŊāŪ•āŪīāŊâ€Œ āŪ‰ā۟āŊˆāŪŊāŪĩāŪ°āŪūāŪ•, āŪĻāŪŋāŪąāŊˆāŪĩāŊāŪąāŊ
    āŪĻāŪŋāŪ•āŪ°āŪŋāŪēāŪū āŪŠāŊāŪĪāŊāŪĪāŪ°āŪūāŪ•, āŪ…āŪąāŪŋāŪĩāŪŋāŪēāŊāŪŪāŊâ€Œ, āŪ’āŪīāŊāŪ•āŊāŪ•āŪĪāŊāŪĪāŪŋāŪēāŊāŪŪāŊâ€Œ āŪ†āŪīāŊāŪĻāŊāŪĪ āŪĪāŪŋāŪąāŪŪāŊâ€Œ āŪ‰ā۟āŊˆāŪŊāŪĩāŪ°āŪūāŪ•,
    āŪĪāŊāŪąāŪĩāŪŋāŪŊāŪūāŪ•, āŪ‰āŪēāŪ•āŊˆ āŪĻāŪĐāŊāŪ•āŊāŪĢāŪ°āŊāŪĻāŊāŪĪāŪĩāŪ°āŪūāŪ•, āŪŪāŪŋāŪ•āŊāŪ•āŊāŪŊāŪ°āŊāŪĻāŊāŪĪāŪĩāŪ°āŪūāŪ•, āŪŪāŪūāŪĻāŊāŪĪāŪ°āŪŋāŪĐāŊâ€Œ
    āŪĩāŪīāŪŋāŪ•āŪūā۟āŊā۟āŪŋāŪŊāŪūāŪ•, āۚāŪūāŪĐāŊāŪąāŊ‹āŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊâ€Œ, āۚāŪūāŪĪāŪūāŪ°āŪĢ āŪŪāŪĐāŪŋāŪĪāŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊâ€Œ āŪŠāŊ‹āŪĪāŪ•āŪ°āŪūāŪ• āŪ‡āŪ°āŊāŪŠāŊāŪŠāŪĩāŪ°āŊâ€Œ
    āŪŠāŊ‹āŪēāŊāŪŪāŊâ€Œ. āŪĪāŪūāŪŪāŊâ€Œ āŪĻāŪĐāŊāŪ•āŊ āŪ‰āŪĢāŪ°āŊāŪĻāŊāŪĪāŪĪāŊˆāŪŊāŊ‡ āŪŠāŪŋāŪąāŪ°āŊāŪ•āŊāŪ•āŊāŪŠāŊâ€Œ āŪŠāŊ‹āŪĪāŪŋāŪŠāŊāŪŠāŪĩāŪ°āŪūāŪ•āŪĩāŊ‡ āŪ…āŪĩāŪ°āŊâ€Œ
    āŪ‡āŪ°āŊāŪŠāŊāŪŠāŪūāŪ°āŊâ€Œ.” 

    5. “āŪĪāŊŠā۟āŪ•āŊāŪ•āŪĪāŊāŪĪāŪŋāŪēāŊāŪŪāŊâ€Œ, āŪ‡ā۟āŊˆāŪŊāŪŋāŪēāŊāŪŪāŊâ€Œ, āŪŪāŊā۟āŪŋāŪĩāŪŋāŪēāŊāŪŪāŊâ€Œ
    āŪĻāŪĐāŪŋāۚāŪŋāŪąāŪŠāŊāŪŠāŊā۟āŊˆāŪŊāŪĪāŪūāŪ•, āۚāŊŠāŪēāŊāŪēāŪŋāŪēāŊāŪŪāŊâ€Œ, āۚāŊ†āŪŊāŪēāŪŋāŪēāŊāŪŪāŊâ€Œ āŪŪāŪĐ āŪĪāŪŋā۟āŪŪāŊâ€Œ āŪ‰ā۟āŊˆāŪŊāŪĩāŪ°āŪūāŪ•,
    āŪ‰āŪĐāŊāŪĐāŪĪāŪŪāŪūāŪĐāŪĪāŪūāŪ• āŪ‰āŪģāŊāŪģ āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŊˆāŪŊāŊ‡ āŪŠāŊ‹āŪĪāŪŋāŪŠāŊāŪŠāŪĩāŪ°āŪūāŪ• āŪ…āŪĩāŪ°āŊâ€Œ āŪ‡āŪ°āŊāŪ•āŊāŪ• āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊâ€Œ; āŪĻāŪŋāŪąāŊˆāŪĩāŪūāŪĐ
    āŪĪāŊ‚āŪŊ, āŪ‰āŪĐāŊāŪĐāŪĪāŪŪāŪūāŪĐ āŪĩāŪūāŪīāŊāŪ•āŊāŪ•āŊˆāŪŊāŊˆ āŪĻāŪŋāŪąāŊˆāŪĩāŊ‡āŪąāŊāŪąāŊāŪĩāŪĪāŪūāŪ•āŪŠāŊâ€Œ āŪŠāŪŋāŪ°āŪ•ā۟āŪĐāŪŪāŊâ€Œ āۚāŊ†āŪŊāŊāŪŠāŪĩāŪ°āŪūāŪ•āŪĩāŊ‡ āŪ…āŪĩāŪ°āŊâ€Œ
    āŪ‡āŪ°āŊāŪ•āŊāŪ• āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊâ€Œ. āŪ…āŪĩāŪ°āŊˆāŪŠāŊâ€Œ āŪŠāŊ‹āŪĐāŊāŪą āŪ’āŪ°āŊ āŪŪāŪūāŪŪāŪĐāŪŋāŪĪāŪ°āŊˆāŪ•āŊâ€Œ āŪ•āŪūāŪĢāŊāŪŠāŪĪāŊ āŪŪāŪŋāŪ•āŪĩāŊāŪŪāŊâ€Œ
    āŪĻāŪĐāŊāŪąāŊ.” 

    6. āŪŽāŪĐāŪĩāŊ‡ āŪ…āŪ°āۚāŪ°āŊâ€Œ āŪŠāŪŋāŪŪāŊāŪŠāŪŋāۚāŪūāŪ°āŪ°āŊâ€Œ, āŪŽāŪĢāŊāŪĢāŪŋāŪēāŪū āŪŪāŪ•āŪĪ
    āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŪ°āŊāŪ•āŪģāŊāŪŪāŊâ€Œ, āŪ‡āŪēāŊāŪēāŪąāŪĪāŊāŪĪāŪūāŪ°āŊāŪŪāŊâ€Œ āŪ…ā۟āŪ™āŊāŪ•āŪŋāŪŊ āŪŠāŪĐāŊāŪĐāŪŋāŪ°āŊ āŪŠāŊ†āŪ°āŊāŪ™āŊāŪ•āŊāŪīāŊāŪ•āŊāŪ•āŪģāŊ‹ā۟āŊ
    āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪĪāŪ™āŊāŪ•āŪŋāŪŊāŪŋāŪ°āŊāŪĻāŊāŪĪ āŪ‡ā۟āŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊāۚāŊâ€Œ āۚāŊ†āŪĐāŊāŪąāŪūāŪ°āŊâ€Œ. āŪ…āŪ™āŊāŪ•āŊāۚāŊâ€Œ
    āۚāŊ†āŪĐāŊāŪąāŊ, āŪŠāŪĢāŪŋāŪĩāŊā۟āŪĐāŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊˆ āŪĩāŪĢāŪ™āŊāŪ•āŪŋ, āŪ…āŪĩāŪ°āŊāŪ•āŊ‡ āŪ…āŪŪāŪ°āŊāŪĻāŊāŪĪāŪūāŪ°āŊâ€Œ.
    āŪŽāŪĢāŊāŪĢāŪŋāŪēāŪū āŪŪāŪ•āŪĪ āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŪ°āŊāŪ•āŪģāŊāŪŪāŊâ€Œ, āŪ‡āŪēāŊāŪēāŪąāŪĪāŊāŪĪāŪūāŪ°āŊāŪŪāŊâ€Œ āŪ…ā۟āŪ™āŊāŪ•āŪŋāŪŊ āŪŠāŪĐāŊāŪĐāŪŋāŪ°āŊ
    āŪŠāŊ†āŪ°āŊāŪ™āŊāŪ•āŊāŪīāŊāŪĩāŪŋāŪĐāŪ°āŪŋāŪēāŊâ€Œ āۚāŪŋāŪēāŪ°āŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊˆāŪŠāŊâ€Œ āŪŠāŪĢāŪŋāŪĩāŊā۟āŪĐāŊâ€Œ āŪĩāŪĢāŪ™āŊāŪ•āŪŋ,
    āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊā۟āŪĐāŊâ€Œ āŪĩāŪĻāŊāŪĪāŪĐāŪ™āŊāŪ•āŪģāŊˆāŪŠāŊâ€Œ āŪŠāŪ°āŪŋāŪŪāŪūāŪąāŪŋāŪ•āŊāŪ•āŊŠāŪĢāŊā۟ āŪŠāŪŋāŪĐāŊâ€Œ āŪ‡āŪĐāŪŋāŪŊāŪŪāŊāŪ•āŪŪāŪĐāŊâ€Œ
    āŪ‰āŪ°āŊˆāŪ•āŪģāŊā۟āŪĐāŊâ€Œ āŪ…āŪĩāŪ°āŪ°āŊāŪ•āŊ‡ āŪ…āŪŪāŪ°āŊāŪĻāŊāŪĪāŪĐāŪ°āŊâ€Œ. āۚāŪŋāŪēāŪ°āŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊˆ āŪĻāŊ‹āŪ•āŊāŪ•āŪŋāŪĪāŊâ€Œ
    āŪĪāŪŪāŊâ€Œ āŪ•āŪ°āŪ™āŊāŪ•āŪģāŊˆāŪ•āŊâ€Œ āŪ•āŊāŪĩāŪŋāŪĪāŊāŪĪāŪŠā۟āŪŋ, āŪ…āŪĩāŪ°āŪ°āŊāŪ•āŊ‡ āŪ…āŪŪāŪ°āŊāŪĻāŊāŪĪāŪĐāŪ°āŊâ€Œ; āŪŪāŪąāŊāŪąāŊāŪŪāŊâ€Œ āۚāŪŋāŪēāŪ°āŊâ€Œ āŪĪāŪŪāŊâ€Œ
    āŪŠāŊ†āŪŊāŪ°āŊāŪ•āŪģāŊˆāŪŊāŊāŪŪāŊâ€Œ, āŪĪāŪŪāŊâ€Œ āŪ•āŊā۟āŪŋāŪŠāŊāŪŠāŊ†āŪŊāŪ°āŊāŪ•āŪģāŊˆāŪŊāŊāŪŪāŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪ•āŊāŪ•āŊāŪĪāŊâ€Œ
    āŪĪāŊ†āŪ°āŪŋāŪĩāŪŋāŪĪāŊāŪĪāŪĩāŪūāŪąāŊ āŪ…āŪĩāŪ°āŪ°āŊāŪ•āŊ‡ āŪ…āŪŪāŪ°āŊāŪĻāŊāŪĪāŪĐāŪ°āŊâ€Œ; āۚāŪŋāŪēāŪ°āŊâ€Œ āŪ…āŪĩāŪ°āŪ°āŊāŪ•āŊ‡ āŪ…āŪŪāŊˆāŪĪāŪŋāŪŊāŪūāŪ• āŪ…āŪŪāŪ°āŊāŪĻāŊāŪĪāŪĐāŪ°āŊâ€Œ. 

    7. āŪ…āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪ…āŪĻāŊāŪĪ āŪŽāŪĢāŊāŪĢāŪŋāŪēāŪū āŪŪāŪ•āŪĪ āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŪ°āŊāŪ•āŪģāŊāŪŪāŊâ€Œ, āŪ‡āŪēāŊāŪēāŪąāŪĪāŊāŪĪāŪūāŪ°āŊāŪŪāŊâ€Œ
    āŪ…ā۟āŪ™āŊāŪ•āŪŋāŪŊ āŪŠāŪĐāŊāŪĐāŪŋāŪ°āŊ āŪ•āŊāŪīāŊāŪĩāŪŋāŪĐāŪ°āŊāŪŪāŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊā۟āŪĐāŊâ€Œ āŪĩāŪĻāŊāŪĪ āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŪģāŪŋā۟āŊˆāŪŊāŊ‡
    āŪ‰āŪ°āŊāŪĩāŊ†āŪēāŊāŪē  āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊˆāŪŊāŊāŪŪāŊâ€Œ āŪ•āŪĢāŊā۟āŪĐāŪ°āŊâ€Œ. “āŪ‡āŪĪāŊ āŪŽāŪŠāŊāŪŠā۟āŪŋ āŪ†āŪŊāŪŋāŪąāŊāŪąāŊ? āŪ‡āŪŪāŊāŪŪāŪūāŪŠāŊ†āŪ°āŊāŪŪāŊâ€Œ
    āۚāŪūāŪŪāŪĢāŪ°āŊâ€Œ āŪ‰āŪ°āŊāŪĩāŊ†āŪēāŊāŪē  āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŪŋāŪĐāŊâ€Œ āŪĪāŊŠāŪĢāŊā۟āŪ°āŪūāŪ• āŪ†āŪ•āŪŋāŪĩāŪŋā۟āŊā۟āŪūāŪ°āŪū? āŪ…āŪēāŊāŪēāŪĪāŊ āŪ‰āŪ°āŊāŪĩāŊ†āŪēāŊāŪē 
    āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊâ€Œ āŪ‡āŪĻāŊāŪĪ āŪŪāŪūāŪŠāŊ†āŪ°āŊāŪŪāŊâ€Œ āۚāŪūāŪŪāŪĢāŪ°āŪŋāŪĐāŊâ€Œ āŪĪāŊŠāŪĢāŊā۟āŪ°āŪūāŪ•āŪŋāŪĩāŪŋā۟āŊā۟āŪūāŪ°āŪū?” āŪŽāŪĐāŊāŪąāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊâ€Œ
    āŪŽāŪĢāŊāŪĢāŪŋāŪĐāŪ°āŊâ€Œ. 

    8. āŪŽāŪĢāŊāŪĢāŪŋāŪēāŪū āŪŪāŪ•āŪĪ āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŪ°āŊāŪ•āŪģāŊāŪŪāŊâ€Œ, āŪ‡āŪēāŊāŪēāŪąāŪĪāŊāŪĪāŪūāŪ°āŊāŪŪāŊâ€Œ
    āŪ…ā۟āŪ™āŊāŪ•āŪŋāŪŊ āŪ…āŪĻāŊāŪĪāŪŠāŊâ€Œ āŪŠāŪĐāŊāŪĐāŪŋāŪ°āŊ āŪ•āŊāŪīāŊāŪĩāŪŋāŪĐāŪ°āŪŋāŪĐāŊâ€Œ āŪŪāŪĐāŪ™āŊāŪ•āŪģāŪŋāŪēāŊâ€Œ āŪĪāŊ‹āŪĐāŊāŪąāŪŋāŪŊ āŪŽāŪĢāŊāŪĢāŪ™āŊāŪ•āŪģāŊˆāŪĪāŊâ€Œ
    āŪĪāŪŪāŊâ€Œ āŪŪāŪĐāŪĪāŊāŪĪāŪŋāŪēāŊâ€Œ āŪŠāŊāŪ°āŪŋāŪĻāŊāŪĪāŊ āŪ•āŊŠāŪĢāŊā۟āŪĩāŪ°āŪūāŪĐ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪŠāŊ‹āŪąāŊāŪąāŊāŪĪāŪēāŊāŪ•āŊâ€ŒāŪ•āŊāŪ°āŪŋāŪŊ
    āŪ‰āŪ°āŊāŪĩāŊ†āŪēāŊāŪē āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŪŋā۟āŪŪāŊâ€Œ āŪ‰āŪ°āŊˆāŪĪāŊāŪĪāŪūāŪ°āŊâ€Œ! “āŪ“! āŪ‰āŪ°āŊāŪĩāŊ†āŪēāŊāŪē  āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊ‡!
    āŪŪāŪūāŪĢāŊāŪŠāŊā۟āŊˆāŪŊāŊ‹āŪ°āŊ†āŪĐ āŪ…āŪīāŊˆāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊāŪŪāŊâ€Œ āŪĪāŪūāŪ™āŊāŪ•āŪģāŊâ€Œ āŪĪāŊ€ āŪĩāŪĢāŪ•āŊāŪ•āŪĪāŊāŪĪāŊˆāŪ•āŊâ€Œ āŪ•āŊˆāŪĩāŪŋā۟āŊā۟āŪĪāŪūāŪēāŊâ€Œ
    āŪŽāŪĪāŪĐāŊˆāŪ•āŊâ€Œ āŪ•āŪĢāŊā۟āŊ€āŪ°āŊāŪ•āŪģāŊâ€Œ? āŪĪāŪūāŪ™āŊāŪ•āŪģāŊâ€Œ āŪŊāŪūāŪ• āŪĩāŊ‡āŪģāŊāŪĩāŪŋāŪŊāŊˆāŪ•āŊâ€Œ āŪ•āŊˆāŪĩāŪŋā۟āŊā۟āŪĪāŊ āŪŽāŪ™āŊāŪ™āŪĐāŪŪāŊâ€Œ?” 

    9. 
    āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊâ€Œ āŪŠāŪĪāŪŋāŪēāŪģāŪŋāŪĪāŊāŪĪāŪūāŪ°āŊâ€Œ; “āŪ•āŪūā۟āŊāۚāŪŋāŪ•āŪģāŊâ€Œ, āŪŪāŪĐāŪĪāŪŋāŪēāŊâ€Œ āŪāŪąāŊāŪŠā۟āŊāŪŪāŊâ€Œ āŪŠāŪūāŪĪāŪŋāŪŠāŊāŪŠāŊ,
    āۚāŊāŪĩāŊˆāŪ•āŪģāŊâ€Œ, āŪŠāŊ†āŪĢāŊāŪ•āŪģāŊâ€Œ āŪŪāŊ‡āŪēāŊâ€Œ āŪāŪąāŊāŪŠā۟āŊāŪŪāŊâ€Œ āŪ•āŪūāŪŪāŪĩāŊ‡ā۟āŊāŪ•āŊˆ āŪ†āŪ•āŪŋāŪŊāŪĩāŪąāŊāŪąāŊˆ āŪŊāŪūāŪ•āŪ™āŊāŪ•āŪģāŊ
    āŪĪāŊ€āŪ°āŊāŪŠāŊāŪŠāŪĪāŪŋāŪēāŊāŪēāŊˆ; āŪ‡āŪĩāŊˆāŪŊāŪūāŪĩāŊāŪŪāŊâ€Œ āŪŪāŪūāۚāŊā۟āŊˆāŪŊāŪĩāŊˆ āŪŽāŪĐ āŪĻāŪūāŪĐāŊâ€Œ āŪŠāŊāŪ°āŪŋāŪĻāŊāŪĪāŊ āŪ•āŊŠāŪĢāŊā۟āŪŪāŊˆāŪŊāŪūāŪēāŊâ€Œ
    āŪŊāŪūāŪ•āŪ™āŊāŪ•āŪģāŪŋāŪēāŊāŪŪāŊâ€Œ āŪŠāŪēāŪŋāŪ•āŪģāŪŋāŪēāŊāŪŪāŊâ€Œ āŪŽāŪĻāŊāŪĪ āŪŪāŪ•āŪŋāŪīāŊāۚāŊāۚāŪŋāŪŊāŊˆāŪŊāŊāŪŪāŊâ€Œ āŪŠāŊ†āŪą āŪŽāŪĐāŊāŪĐāŪūāŪēāŊâ€Œ
    āŪ‡āŪŊāŪēāŪĩāŪŋāŪēāŊāŪēāŊˆ.” 

    10. “āŪ†āŪĐāŪūāŪēāŊâ€Œ āŪĪāŪ™āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪ†ā۟āŊāۚāŊ‡āŪŠāŪĐāŊˆ āŪ‡āŪēāŊāŪēāŊˆāŪŊāŪūāŪŊāŪŋāŪĐāŊâ€Œ, āŪ…āŪŠāŊāŪŠā۟āŪŋ‌ āŪĪāŪ™āŊāŪ•āŪģāŊˆâ€Œ āۚāŪŋāŪĻāŊāŪĪāŪŋāŪ•āŊāŪ•āۚāŊâ€Œ āۚāŊ†āŪŊāŊāŪĪāŪĪāŊ āŪŽāŪĪāŊ āŪŽāŪĐāŪ•āŊāŪ•āŊ‚āŪąāŊāŪ™āŊāŪ•āŪģāŊ‡āŪĐāŊ!” 

    11.
    āŪ…āŪĪāŪĐāŊāŪŠāŪŋāŪĐāŊâ€Œ āŪ‰āŪ°āŊāŪĩāŊ†āŪēāŊāŪē āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊâ€Œ, āŪĪāŪŪāŊâ€Œ āŪ‡āŪ°āŊāŪ•āŊāŪ•āŊˆāŪŊāŊˆ āŪĩāŪŋā۟āŊā۟āŊ āŪŽāŪīāŊāŪĻāŊāŪĪāŊ, āŪĪāŪĐāŊâ€Œ
    āŪŪāŊ‡āŪēāŪ™āŊāŪ•āŪŋāŪŊāŊˆāۚāŊâ€Œ āۚāŪ°āŪŋāۚāŊ†āŪŊāŊāŪĪāŊ āŪĪāŊ‹āŪģāŪŋāŪĐāŊâ€Œ āŪ’āŪ°āŊāŪŠāŊāŪąāŪĪāŊāŪĪāŪŋāŪēāŊâ€Œ āۚāŪ°āŪŋāۚāŊ†āŪŊāŊāŪĪ āŪĩāŪĢāŊāŪĢāŪŪāŊâ€Œ,
    āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋāŪĐāŊâ€Œ āŪŠāŪūāŪĪāŪ™āŊāŪ•āŪģāŪŋāŪēāŊâ€Œ āŪĻāŊ†ā۟āŊāŪžāŊāۚāŪūāŪĢāŊâ€Œ āŪ•āŪŋā۟āŊˆāŪŊāŪūāŪ• āŪĩāŊ€āŪīāŊāŪĻāŊāŪĪāŊ āŪĩāŪĢāŪ™āŊāŪ•āŪŋ,
    “āŪŽāŪĐāŊâ€Œ āŪŠāŊ‹āŪĪāŪ•āŪ°āŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊ‡ āŪ†āŪĩāŪūāŪ°āŊâ€Œ. āŪĻāŪūāŪĐāŊâ€Œ āŪ…āŪĩāŪ°āŊā۟āŊˆāŪŊ āۚāŊ€ā۟āŪĐāŊ.” āŪŽāŪĐ
    āŪ‰āŪ°āŊˆāŪĪāŊāŪĪāŪūāŪ°āŊâ€Œ.  āŪ…āŪĪāŊˆ āŪŽāŪĢāŊāŪĢāŪŋāŪēāŪū āŪŪāŪ•āŪĪ āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŪ°āŊāŪ•āŪģāŊāŪŪāŊâ€Œ āŪ‡āŪēāŊāŪēāŪąāŪĪāŊāŪĪāŪūāŪ°āŊāŪŪāŊâ€Œ āŪ…ā۟āŪ™āŊāŪ•āŪŋāŪŊ
    āŪŠāŪĐāŊāŪĐāŪŋāŪ°āŊ āŪ•āŊāŪīāŊāŪĩāŪŋāŪĐāŪ°āŊāŪŪāŊâ€Œ āŪŠāŊāŪ°āŪŋāŪĻāŊāŪĪāŊāŪ•āŊŠāŪĢāŊā۟āŪĐāŪ°āŊâ€Œ; āŪ‰āŪ°āŊāŪĩāŊ†āŪēāŊāŪē  āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊâ€Œ
    āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āۚāŪūāŪŪāŪĢāŪ°āŊˆāŪŠāŊâ€Œ āŪŠāŪŋāŪĐāŊāŪŠāŪąāŊāŪąāŪŋ āŪĩāŪūāŪīāŊāŪĩāŪūāŪ™āŊāŪ•āŊ āŪĩāŪūāŪīāŊāŪŠāŪĩāŪ°āŪūāŪĐāŪūāŪ°āŊ.

    12.
    āŪŽāŪĢāŊāŪĢāŪŋāŪēāŪū āŪŪāŪ•āŪĪ āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŪ°āŊāŪ•āŪģāŊāŪŪāŊâ€Œ, āŪ‡āŪēāŊāŪēāŪąāŪĪāŊāŪĪāŪūāŪ°āŊāŪŪāŊâ€Œ āŪ…ā۟āŪ™āŊāŪ•āŪŋāŪŊ āŪŠāŪĐāŊāŪĐāŪŋāŪ°āŊ āŪ•āŊāŪīāŊāŪĩāŪŋāŪĐāŪ°āŪŋāŪĐāŊâ€Œ
    āŪŪāŪĐāŪĪāŊāŪĪāŪŋāŪēāŊāŪŪāŊâ€Œ āŪĪāŊ‹āŪĐāŊāŪąāŪŋāŪŊ āŪŽāŪĢāŊāŪĢāŪ™āŊāŪ•āŪģāŊˆāŪĪāŊâ€Œ āŪĪāŪŪāŊâ€Œ āŪŪāŪĐāŪĪāŊāŪĪāŪŋāŪēāŊâ€Œ āŪŠāŊāŪ°āŪŋāŪĻāŊāŪĪāŊ āŪ•āŊŠāŪĢāŊā۟
    āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊāŪĪāŊâ€Œ āŪĪāŪŪāŊâ€Œ āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŊˆāŪŠāŊâ€Œ āŪŠāŊ‹āŪĪāŪŋāŪĪāŊāŪĪāŪūāŪ°āŊâ€Œ. ‌
    āŪĩāŪĢāŊāŪĢāۚāŊāۚāŪūāŪŊāŪĪāŊāŪĪāŊˆāŪ•āŊâ€Œ āŪ•āŪąāŊˆāŪŊāŊ‡āŪĪāŊāŪŪāŪąāŊāŪą āŪĪāŊ‚āŪŊ  āŪ†ā۟āŊˆ āŪĻāŪĐāŊāŪ•āŊ āŪāŪąāŊāŪŠāŪĪāŊ āŪŠāŊ‹āŪē, āŪŽāŪĢāŊāŪĢāŪŋāŪēāŪū āŪŪāŪ•āŪĪ
    āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŪ°āŊāŪ•āŪģāŊāŪŪāŊâ€Œ, āŪ‡āŪēāŊāŪēāŪąāŪĪāŊāŪĪāŪūāŪ°āŊāŪŪāŊâ€Œ āŪ…ā۟āŪ™āŊāŪ•āŪŋāŪŊ āŪŠāŪĪāŪŋāŪĐāŊ‹āŪ°āŊ āŪ•āŊāŪīāŊāŪĩāŪŋāŪĐāŪ°āŊâ€Œ,
    āŪŠāŪŋāŪŪāŊāŪŠāŪŋāۚāŪūāŪ°āŪ°āŪŋāŪĐāŊâ€Œ āŪĪāŪēāŊˆāŪŪāŊˆāŪŊāŪŋāŪēāŊâ€Œ, āŪ…āŪ™āŊāŪ•āŊ āŪ…āŪŪāŪ°āŊāŪĻāŊāŪĪāŪŋāŪ°āŊāŪĻāŊāŪĪ āŪĪāŊāŪŊ, āŪ•āŪąāŊˆāŪŊāŪŋāŪēāŪū āŪĪāŪŪāŊâ€ŒāŪŪāŪ•āŊâ€Œ
    āŪ•āŊŠāŪģāŊāŪ•āŊˆāŪŊāŊˆ āŪāŪąāŊāŪąāŪĐāŪ°āŊâ€Œ. āŪ’āŪ°āŊ āŪ•āŊāŪīāŊ āŪ‰āŪŠāŪūāۚāŪ•āŪĪāŊâ€Œ āŪĪāŊŠāŪĢāŊā۟āŪ°āŊāŪ•āŪģāŪūāŪĩāŪĪāŪūāŪ• āŪ…āŪąāŪŋāŪĩāŪŋāŪĪāŊāŪĪāŪĐāŪ°āŊâ€Œ. 

    13.
    āŪ…āŪĪāŪĐāŊāŪŠāŪŋāŪĐāŊâ€Œ, āŪ‡āŪĻāŊāŪĪāŪ•āŊâ€Œ āŪ•āŪūā۟āŊāۚāŪŋāŪ•āŪģāŊˆāŪ•āŊâ€Œ āŪ•āŪĢāŊāŪĢāŊāŪąāŊāŪą āŪŪāŪ•āŪĪ āŪŪāŪĐāŊāŪĐāŪ°āŊâ€Œ āۚāŊ‡āŪĐāŪŋāŪŊ
    āŪŠāŪŋāŪŪāŊāŪŠāŪŋāۚāŪūāŪ°āŪ°āŊâ€Œ, āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŊˆ āŪĻāŊā۟āŊāŪŠāŪŪāŪūāŪ• āŪ†āŪ°āŪūāŪŊāŊāŪĻāŊāŪĪāŊ āŪ•āŊŠāŪĢāŊā۟āŪĩāŪ°āŪūāŪ•, āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŪŋāŪēāŊâ€Œ
    āŪ†āŪīāŊāŪĻāŊāŪĪāŪĩāŪ°āŪūāŪ•, āŪĻāŪŋāۚāŊāۚāŪŊāŪŪāŪąāŊāŪą āŪĪāŪĐāŊāŪŪāŊˆāŪ•āŪģāŊˆ āŪĩāŊ†āŪĐāŊāŪąāŪĩāŪ°āŪūāŪ•, āېāŪŊāŪŪāŪĐāŊˆāŪĪāŊāŪĪāŊāŪŪāŊâ€Œ āŪĪāŊ€āŪ°āŊāŪĻāŊāŪĪāŪĩāŪ°āŪūāŪ•,
    āŪĻāŪŋāŪąāŊˆāŪĩāŊāŪąāŊ āŪ…āŪąāŪŋāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊāŪĩāŪ°āŪūāŪ•, āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋā۟āŪŪāŊâ€Œ āŪŠāŪŋāŪĐāŊāŪĩāŪ°āŊāŪŪāŪūāŪąāŊ āŪ‰āŪ°āŊˆāŪĪāŊāŪĪāŪūāŪ°āŊâ€Œ:
    “āېāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ! āŪ•ā۟āŪĻāŊāŪĪāŪ•āŊâ€Œ āŪ•āŪūāŪēāŪ™āŊāŪ•āŪģāŪŋāŪēāŊâ€Œ, āŪĻāŪūāŪĐāŊâ€Œ āŪ‡āŪģāŪĩāŪ°āۚāŪĐāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪŠāŊ‹āŪĪāŊ, āېāŪĻāŊāŪĪāŊ
    āŪĩāŪŋāŪ°āŊāŪŠāŊāŪŠāŪ™āŊāŪ•āŪģāŊâ€Œ āŪ‰ā۟āŊˆāŪŊāŪĩāŪĐāŪūāŪŊāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ‡āŪĐāŊâ€Œ. āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪ…āŪĩāŊˆāŪ•āŪģāŊâ€Œ āŪĻāŪŋāŪąāŊˆāŪĩāŊ‡āŪąāŪŋāŪĩāŪŋā۟āŊā۟āŪĐ. 

    14.
    “āŪ•ā۟āŪĻāŊāŪĪāŪ•āŊâ€Œ āŪ•āŪūāŪēāŪ™āŊāŪ•āŪģāŪŋāŪēāŊâ€Œ, āېāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ! āŪ‡āŪģāŪĩāŪ°āۚāŪĐāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪ āŪŽāŪĐāŪ•āŊāŪ•āŊ āŪ‡āŪĩāŊāŪĩāŪūāŪąāŊ
    āŪĪāŊ‹āŪĐāŊāŪąāŪŋāŪŊāŪĪāŊ: ‘āŪ“! āŪĻāŪūāŪĐāŊâ€Œ āŪ…āŪ°āۚāŪĐāŪūāŪ• āŪŪāŊā۟āŪŋ āۚāŊ‚ā۟āŊā۟āŪŠāŊāŪŠā۟ āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊâ€Œ!’ āŪ…āŪĪāŊ āŪŽāŪĐāŊâ€Œ āŪŪāŊāŪĪāŪēāŊâ€Œ
    āŪĩāŪŋāŪ°āŊāŪŠāŊāŪŠāŪŪāŪūāŪŊāŪŋāŪ°āŊāŪĻāŊāŪĪāŪĪāŊ. āېāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ! āŪ…āŪĪāŊ āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪĻāŪŋāŪąāŊˆāŪĩāŊ‡āŪąāŪŋāŪŊāŊāŪģāŊāŪģāŪĪāŊ. ‘āŪ…āŪĪāŪĐāŊāŪŠāŪŋāŪĐāŊâ€Œ
    āŪ“āŪ°āŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŪāŪūāŪŪāŪĐāŪŋāŪĪāŪ°āŊâ€Œ, āŪŪāŊāŪīāŊāŪĻāŪŋāŪąāŊˆāŪĩāŊāŪąāŊ āŪŠāŊ‡āŪ°āŪąāŪŋāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊāŪĩāŪ°āŊâ€Œ āŪŽāŪĐāŊâ€Œ
    āŪ…āŪ°āۚāŪūā۟āŊāۚāŪŋāŪ•āŊāŪ•āŊ āŪĩāŪ°āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊâ€Œ!’ āŪ‡āŪĪāŊ āŪ‡āŪ°āŪĢāŊā۟āŪūāŪĩāŪĪāŊ āŪ†āۚāŊˆāŪŊāŪūāŪŊāŪŋāŪ°āŊāŪĻāŊāŪĪāŪĪāŊ. āېāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ!
    āŪ…āŪĪāŊāŪĩāŊāŪŪāŊâ€Œ āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪĻāŪŋāŪąāŊˆāŪĩāŊ‡āŪąāŪŋāŪŊāŊāŪģāŊāŪģāŪĪāŊ. ‘āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪ…āŪĩāŪ°āŊâ€Œ āŪŪāŊāŪĐāŊāŪĐāŪŋāŪēāŊˆāŪŊāŪŋāŪēāŊâ€Œ āŪĻāŪūāŪĐāŊâ€Œ
    āŪĻāŪŋāŪąāŊāŪ• āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊâ€Œ.’ āŪ‡āŪĪāŊ āŪŽāŪĐāŊâ€Œ āŪŪāŊ‚āŪĐāŊāŪąāŪūāŪŪāŊâ€Œ āŪĩāŪŋāŪ°āŊāŪŠāŊāŪŠāŪŪāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĪāŊ. āېāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ!
    āŪ…āŪĪāŊāŪĩāŊāŪŪāŊâ€Œ āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪĻāŪŋāŪąāŊˆāŪĩāŊ‡āŪąāŪŋāŪŊāŊāŪģāŊāŪģāŪĪāŊ. ‘āŪ…āŪĪāŪĐāŊāŪŠāŪŋāŪĐāŊâ€Œ, āŪ…āŪĻāŊāŪĪ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊāŪĩāŪ°āŊâ€Œ āŪĪāŪĐāŊâ€Œ
    āŪĪāŪŪāŊâ€ŒāŪŪāŪĪāŊāŪĪāŊˆ āŪŽāŪĐāŪ•āŊāŪ•āŊāŪŠāŊâ€Œ āŪŠāŊ‹āŪĪāŪŋāŪ•āŊāŪ• āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊâ€Œ.’ āŪ‡āŪĪāŊ āŪŽāŪĐāŊâ€Œ āŪĻāŪūāŪĐāŊāŪ•āŪūāŪŪāŊâ€Œ āŪĩāŪŋāŪ°āŊāŪŠāŊāŪŠāŪŪāŪūāŪ•
    āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĪāŊ. āېāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ! āŪ…āŪĪāŊāŪĩāŊāŪŪāŊâ€Œ āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪĻāŪŋāŪąāŊˆāŪĩāŊ‡āŪąāŪŋāŪŊāŊāŪģāŊāŪģāŪĪāŊ. ‘āŪĻāŪūāŪĐāŊâ€Œ āŪ…āŪĻāŊāŪĪ
    āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊāŪĩāŪ°āŪŋāŪĐāŊâ€Œ āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŊˆāŪŠāŊâ€Œ āŪŠāŊāŪ°āŪŋāŪĻāŊāŪĪāŊ āŪ•āŊŠāŪģāŊāŪģāŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊâ€Œ.’ āŪ…āŪĪāŊ āŪŽāŪĐāŊâ€Œ
    āېāŪĻāŊāŪĪāŪūāŪŪāŊâ€Œ āŪ†āۚāŊˆāŪŊāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĪāŊ, āېāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ! āŪ…āŪĪāŊāŪĩāŊāŪŪāŊâ€Œ āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪĻāŪŋāŪąāŊˆāŪĩāŊ‡āŪąāŪŋāŪŊāŊāŪģāŊāŪģāŪĪāŊ.
    āېāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ! āŪŽāŪĐāŊâ€Œ āŪ•ā۟āŪĻāŊāŪĪāŪ•āŊâ€Œ āŪ•āŪūāŪēāŪ™āŊāŪ•āŪģāŪŋāŪēāŊâ€Œ, āŪĻāŪūāŪĐāŊâ€Œ āŪ‡āŪģāŪĩāŪ°āۚāŪĐāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪŠāŊ‹āŪĪāŊ āŪ‡āŪĩāŊˆāŪ•āŪģāŊâ€Œ
    āېāŪĻāŊāŪĪāŊāŪŪāŊâ€Œ āŪŽāŪĐāŊâ€Œ āŪĩāŪŋāŪ°āŊāŪŠāŊāŪŠāŪ™āŊāŪ•āŪģāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĐ. 

    15. “āŪ…āŪąāŊāŪŠāŊāŪĪāŪŪāŊâ€Œ, āېāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ!
    āŪ…āŪąāŊāŪŠāŊāŪĪāŪŪāŊâ€Œ, āŪĩāŊ€āŪīāŊāۚāŊāۚāŪŋāŪŊāŊāŪąāŊāŪą āŪ’āŪĐāŊāŪąāŊˆ āŪ’āŪ°āŊāŪĩāŪ°āŊâ€Œ āŪĻāŪŋāŪąāŊˆāŪĻāŪŋāŪąāŊāŪĪāŊāŪĪāŪŋāŪŊāŪĩāŪūāŪąāŊ, āŪ…āŪēāŊāŪēāŪĪāŊ
    āŪŪāŪąāŊˆāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪĩāŪąāŊāŪąāŊˆ āŪĩāŊ†āŪģāŪŋāŪŠāŊāŪŠā۟āŊāŪĪāŊāŪĪāŪŋāŪŊāŪĩāŪūāŪąāŊ, āŪĩāŪīāŪŋāŪĪāŪĩāŪąāŪŋāŪŊāŊ‹āŪ°āŊāŪ•āŊāŪ•āŊ
    āŪĩāŪīāŪŋāŪ•āŪūā۟āŊā۟āŪŠāŊāŪŠā۟āŊā۟āŪĩāŪūāŪąāŊ, āŪ‡āŪ°āŊāŪģāŊāŪ•āŊāŪ•āŊ āŪ“āŪģāŪŋāŪĩāŪŋāŪģāŪ•āŊāŪ•āŪūāŪ•, āŪ•āŪĢāŊāŪĢāŊāŪģāŊ‹āŪ°āŊâ€Œ āŪ•āŪūāŪĢāŪĪāŊāŪĪāŪ•āŊāŪ•āŪĪāŪūāŪ•,
    āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪŠāŪē āŪĩāŪīāŪŋāŪ•āŪģāŪŋāŪēāŊāŪŪāŊâ€Œ āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŊˆāŪŠāŊâ€Œ āŪŠāŊ‹āŪĪāŪŋāŪĪāŊāŪĪāŊ€āŪ°āŊāŪ•āŪģāŊâ€Œ.
    āېāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ! āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŪ•āŪĩāŪĐāŊâ€Œ āŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋā۟āŪŪāŊāŪŪāŊâ€Œ āŪ…āŪĩāŪ°āŊāŪĪāŪŪāŊâ€Œ āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŪŋā۟āŪŪāŊāŪŪāŊâ€Œ,
    āŪ…āŪĩāŪ°āŊāŪĪāŪŪāŊâ€Œ āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŪģāŪŋāŪĐāŊâ€Œ āŪŪāŊāŪąāŊˆāŪŪāŊˆāŪŊāŪūāŪŪāŊâ€Œ āۚāŪ™āŊāŪ•āŪĪāŊāŪĪāŪŋā۟āŪŪāŊāŪŪāŊâ€Œ āŪĻāŪūāŪĐāŊâ€Œ āŪ…ā۟āŊˆāŪ•āŊāŪ•āŪēāŪŪāŊâ€Œ
    āŪŠāŊāŪ•āŊāŪ•āŪŋāŪąāŊ‡āŪĐāŊâ€Œ. āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ, āŪŽāŪĐāŊâ€Œ āŪĩāŪūāŪīāŊāŪĻāŪūāŪģāŊâ€Œ āŪŪāŊāŪīāŊāŪĩāŪĪāŪąāŊāŪ•āŊāŪŪāŊâ€Œ,
    āŪĪāŪ™āŊāŪ•āŪģāŪŋā۟āŪŪāŊâ€Œ āŪ…ā۟āŊˆāŪ•āŊāŪ•āŪēāŪŪāŊâ€Œ āŪŠāŊāŪ•āŊāŪĻāŊāŪĪ āŪ‰āŪŠāŪūāۚāŪ•āۚāŊâ€Œ āۚāŊ€ā۟āŪĐāŪūāŪ• āŪŽāŪĐāŊāŪĐāŊˆ āŪāŪąāŊāŪąāŪ°āŊāŪģāŊāŪĩāŊ€āŪ°āŪūāŪ•.”
              -āŪĪāŊŠā۟āŪ°āŊāŪŪāŊ

    āŪŠāŊŒāŪĪāŊāŪĪ āŪ‡āŪŊāŪ•āŊāŪ• āŪ…āŪąāŪ•āŊāŪ•ā۟āŊā۟āŪģāŊˆ āŪ…āŪ°āŪ•āŊāŪ•āŊ‹āŪĢāŪŪāŊ”āŪ‡āŪĐāŊāŪąāŊˆāŪŊ āۚāŪŋāŪĻāŊāŪĪāŪĐāŊˆ”
                ——————————  
                     ‘27-08-2021′

      
    āۚāŊ†āŪēāŊāŪĩāŪŪāŊ āŪŠāŊ‹āŪĐāŊāŪąāŪĩāŪąāŊāŪąāŪŋāŪĐāŊ āŪŪāŪŋāŪ•āŊāŪĩāŪŋāŪŠāŊāŪŠāŊ āۚāŪūāŪĪāŪūāŪ°āŪĢ āŪĩāŪ°āŪĩāŪūāŪ•āŊāŪŪāŊ, āŪ‰āŪŊāŪ°āŊāŪŠāŊ‡āŪ°āŪąāŪŋāŪĩāŪŋāŪĐāŊ
    āŪŪāŪŋāŪ•āŊāŪĩāŪŋāŪŠāŊāŪŠāŊ‡ āŪ‰āŪĐāŊāŪĐāŪĪāŪŪāŪūāŪĐ āŪĩāŪ°āŪĩāŪūāŪ•āŊāŪŪāŊ. āŪŽāŪĐāŪĩāŊ‡… *”āŪĻāŪūāŪ™āŊāŪ•āŪģāŊ āŪ‰āŪŊāŪ°āŊāŪŠāŊ‡āŪ°āŪąāŪŋāŪĩāŊˆ āŪŪāŪŋāŪ•āŊāŪĩāŪŋāŪĪāŊāŪĪāŊāŪ•āŊ
    āŪ•āŊŠāŪģāŊāŪĩāŊ‹āŪŪāŊ” āŪŽāŪĐāŊāŪ•āŪŋāŪą āŪ‡āŪĻāŊāŪĪ āŪ‡āŪēāŪ•āŊāŪ•āŊˆ āŪŠāŪŊāŪŋāŪąāŊāŪąāŊāŪĩāŪŋāŪĪāŊāŪĪāŊāŪ•āŊ āŪ•āŊŠāŪģāŊāŪģ āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ†āŪĐ
    āŪ‰āŪ°āŊˆāŪ•āŊāŪ•āŪŋāŪ°āŊ‡āŪĐāŊ.

       āŪŠāŊ†āŪŊāŪ°āŊ, āŪŠāŊāŪ•āŪīāŊ āŪŠāŊ‹āŪĐāŊāŪąāŪĩāŪąāŊāŪąāŪŋāŪĐāŊ āŪ‡āŪīāŪŠāŊāŪŠāŊ āۚāŪūāŪĪāŪūāŪ°āŪĢ āŪ‡āŪīāŪŠāŊāŪŠāŪūāŪ•āŊāŪŪāŊ. āŪ‰āŪŊāŪ°āŊāŪŠāŊ‡āŪ°āŪąāŪŋāŪĩāŪŋāŪĐāŊ āŪ‡āŪīāŪŠāŊāŪŠāŊ āŪ•āŊŠā۟āŊāŪŪāŊ āŪĪāŊāŪĐāŊāŪŠāŪŪāŪūāŪĐāŪĪāŪūāŪ•āŊāŪŪāŊ.

               - ‘āŪŠāŊ‡āŪ°āŪūāۚāŪūāŪĐāŊ’ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊ -
                _________

            # āŪŠāŪūāŪŠāŪūāۚāŪūāŪ•āŊ‡āŪŠāŊ Dr B.R.āŪ…āŪŪāŊāŪŠāŊ‡āŪĪāŊāŪ•āŪ°āŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊ “āŪŠāŊ‡āۚāŊāۚāŊāŪŪāŊ āŪŽāŪīāŊāŪĪāŊāŪĪāŊāŪŪāŊ” āŪĻāŊ‚āŪēāŊ, āŪĪāŊŠāŪ•āŊāŪĪāŪŋ - 10 #
               

            - āŪ‡āŪ•āŊāŪ•ā۟āŊā۟āŪūāŪĐ āŪĻāŪŋāŪēāŊˆāŪŊāŪŋāŪēāŊ -
                                    ———-

    āŪĪāŊŠā۟āŪ°āŊāۚāŊāۚāŪŋ…..

      
    āŪĪāŊ€āŪĢāŊā۟āŪūāŪĪ āŪŪāŪ•āŊāŪ•āŪģāŊāŪŪāŊ, āۚāŪūāŪĪāŪŋ āŪ‡āŪĻāŊāŪĪāŊāŪ•āŊāŪ•āŪģāŊāŪŪāŊ āŪ’āŪ°āŊ āŪ•āŪŋāŪ°āŪūāŪŪāŪĪāŊāŪĪāŪŋāŪēāŊ āŪ‡āŪ°āŊ āŪŠāŪ•āŊāŪĪāŪŋāŪ•āŪģāŪūāŪ•
    āŪŠāŪŋāŪ°āŪŋāŪĻāŊāŪĪāŪŋāŪ°āŊāŪŠāŊāŪŠāŪĪāŊ āŪĪāŊŠā۟āŪ°āŊāŪŠāŪūāŪ• āŪ‡āŪ™āŊāŪ•āŊ āŪ‡āŪĐāŊāŪĐāŊŠāŪ°āŊ āŪ…āŪŪāŊāۚāŪĪāŊāŪĪāŊˆāŪŊāŊāŪŪāŊ āŪ•āŊāŪąāŪŋāŪŠāŊāŪŠāŪŋā۟āŊāŪĩāŪĪāŊ
    āŪ…āŪĩāۚāŪŋāŪŊāŪŪāŪūāŪ•āŊāŪŪāŊ. āŪ‡āŪĩāŊāŪĩāŪŋāŪ°āŪĢāŊā۟āŊ āŪŠāŪ•āŊāŪĪāŪŋāŪ•āŪģāŊāŪŪāŊ āŪ’āŪĐāŊāŪąāŊā۟āŪĐāŊ āŪ’āŪĐāŊāŪąāŊ āŪŽāŪĩāŊāŪĩāŪ•āŊˆāŪŊāŪŋāŪēāŊāŪŪāŊ
    āۚāŪŪāŊāŪŪāŪĻāŊāŪĪāŪŠāŊāŪŠā۟āŪūāŪĪ āŪ‡āŪ°āŪĢāŊā۟āŊ āŪĪāŪĐāŪŋāŪĪāŊāŪĪāŪĐāŪŋ āŪ…āŪŪāŊˆāŪŠāŊāŪŠāŊāŪ•āŪģāŪūāŪ•āŪĩāŊ‡ āŪ•āŪūā۟āŊāۚāŪŋāŪŊāŪģāŪŋāŪ•āŊāŪ•āŪŋāŪĐāŊāŪąāŪĐ. āŪ‡āŪĩāŪąāŊāŪąāŪŋāŪēāŊ
    āŪāŪĪāŊ‡āŪĐāŊāŪŪāŊ āŪ’āŪĐāŊāŪąāŪŋāŪēāŊ āŪ‡ā۟āŪŪāŊ āŪŠāŊ†āŪąāŪūāŪŪāŪēāŊ āŪŽāŪĩāŪ°āŊāŪŪāŊ‡ āŪĪāŪŠāŊāŪŠ āŪŪāŊā۟āŪŋāŪŊāŪūāŪĪāŊ.

      
    āŪ“āŪ°āŊ āŪ…āŪŪāŊ†āŪ°āŪŋāŪ•āŊāŪ•āŪĐāŊˆāŪŊāŊ‹, āېāŪ°āŊ‹āŪŠāŊāŪŠāŪŋāŪŊāŪĐāŊˆāŪŊāŊ‹ āŪŽā۟āŊāŪĪāŊāŪĪāŊāŪ•āŊ āŪ•āŊŠāŪģāŊāŪģāŊāŪ™āŊāŪ•āŪģāŊ. āŪ…āŪĩāŪĐāŊ āŪāŪĪāŊ‹ āŪ’āŪ°āŊ
    āŪ•āŊā۟āŊāŪŪāŊāŪŠāŪĪāŊāŪĪāŪŋāŪēāŊ āŪŠāŪŋāŪąāŪ•āŊāŪ•āŪŋāŪąāŪūāŪĐāŊ, āŪ†āŪĐāŪūāŪēāŊ… āŪĪāŪĐāŪ•āŊāŪ•āŊ āŪĩāŪŋāŪ°āŊāŪŠāŊāŪŠāŪŪāŊ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪūāŪēāŊŠāŪīāŪŋāŪŊ
    āŪĩāŪūāŪīāŊāŪĻāŪūāŪģāŊ āŪŪāŊāŪīāŊāŪĩāŪĪāŊāŪŪāŊ āŪ…āŪĩāŪĐāŊ āŪ…āŪĻāŊāŪĪ āŪ•āŊā۟āŊāŪŪāŊāŪŠāŪĪāŊāŪĪāŪŋāŪēāŊ‡āŪŊāŊ‡ āŪ‡āŪ°āŊāŪŠāŊāŪŠāŪĪāŪŋāŪēāŊāŪēāŊˆ. āŪ…āŪĩāŪĐāŊ āŪĪāŪĐāŪĪāŊ
    āۚāŊŠāŪĻāŊāŪĪāŪĪāŊ āŪĪāŊŠāŪīāŪŋāŪēāŊˆ, āŪ‡āŪ°āŊāŪŠāŊāŪŠāŪŋā۟āŪĪāŊāŪĪāŊˆ, āŪŪāŪĐāŊˆāŪĩāŪŋāŪŊāŊˆ, āŪ…āŪ°āۚāŪŋāŪŊāŪēāŊ āŪ•ā۟āŊāۚāŪŋāŪŊāŊˆ āŪĪāŊ‡āŪ°āŊāŪĻāŊāŪĪāŊ†ā۟āŊāŪĪāŊāŪĪāŊāŪ•āŊ
    āŪ•āŊŠāŪģāŊāŪ•āŪŋāŪąāŪūāŪĐāŊ. āŪ…āŪĩāŪĐāŊ āŪŪāŪąāŊāŪąāŪĩāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊ āۚāŊ†āŪŊāŪēāŊāŪ•āŪģāŊāŪ•āŊāŪ•āŪūāŪ• āŪ…āŪĐāŊāŪąāŪŋ āŪĪāŪĐāŊ āۚāŊ†āŪŊāŪēāŊāŪ•āŪģāŊāŪ•āŊāŪ•āŪūāŪ•
    āŪŪā۟āŊā۟āŊāŪŪāŊ‡ āŪŠāŊŠāŪąāŊāŪŠāŊāŪŠāŊ‡āŪąāŊāŪ•āŪŋāŪąāŪūāŪĐāŊ.

       āŪ…āŪĩāŪĐāŊ āŪ’āŪ°āŊ āŪĪāŪĐāŪŋāŪĻāŪŠāŪ°āŊ,
    āŪāŪĐāŊ†āŪĐāŊāŪąāŪūāŪēāŊ… āŪ…āŪĩāŪĐāŪĪāŊ āŪŽāŪēāŊāŪēāŪū āŪ‰āŪąāŪĩāŊāŪ•āŪģāŊāŪŪāŊ āŪ…āŪĩāŪĐāŊāŪ•āŊāŪ•āŪūāŪ• āŪ…āŪĩāŪĐāŪūāŪēāŊ‡āŪŊāŊ‡
    āŪĪāŊ€āŪ°āŊāŪŪāŪūāŪĐāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊāŪ•āŪŋāŪĐāŊāŪąāŪĐ. āŪ†āŪĐāŪūāŪēāŊ… āۚāŪūāŪĪāŪŋ āŪ‡āŪĻāŊāŪĪāŊāŪ•āŊāŪ•āŪģāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪĪāŊ€āŪĢāŊā۟āŪūāŪĪāŪĩāŪ°āŊāŪ•āŪģāŊ
    āŪĩāŪŋāŪ·āŪŊāŪŪāŊ āŪ…āŪŠāŊāŪŠā۟āŪŋāŪŊāŪēāŊāŪē, āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪŽāŪĻāŊāŪĪ āŪ…āŪ°āŊāŪĪāŊāŪĪāŪĪāŊāŪĪāŪŋāŪēāŊāŪŪāŊ āŪĪāŪĐāŪŋāŪĻāŪŠāŪ°āŊāŪ•āŪģāŊ āŪ…āŪēāŊāŪē.
    āŪāŪĐāŊ†āŪĐāŊāŪąāŪūāŪēāŊ… āŪ•āŪŋā۟āŊā۟āŪĪāŊāŪĪā۟āŊā۟ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊā۟āŊˆāŪŊ āۚāŪ•āŪē āŪ‰āŪąāŪĩāŊāŪ•āŪģāŊāŪŪāŊ āŪ’āŪ°āŊ āŪ•āŊāŪąāŪŋāŪŠāŊāŪŠāŪŋā۟āŊā۟
    āŪĩāŪ•āŊāŪŠāŊāŪŠāŪŋāŪēāŊ, āۚāŪūāŪĪāŪŋāŪŊāŪŋāŪēāŊ āŪŠāŪŋāŪąāŪ•āŊāŪ•āŊāŪŪāŊ āŪŠāŊ‹āŪĪāŊ‡ āŪĪāŊ€āŪ°āŊāŪŪāŪūāŪĐāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŊ āŪĩāŪŋā۟āŊāŪ•āŪŋāŪĐāŊāŪąāŪĐ.

      
    āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊā۟āŊˆāŪŊ āŪĪāŊŠāŪīāŪŋāŪēāŊ, āŪ…āŪĩāŪ°āŊāŪ•āŪģāŪĪāŊ āŪ‡āŪ°āŊāŪŠāŊāŪŠāŪŋā۟āŪŪāŊ, āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊā۟āŊˆāŪŊ āŪ•ā۟āŪĩāŊāŪģāŊāŪ•āŪģāŊ,
    āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊā۟āŊˆāŪŊ āŪ…āŪ°āۚāŪŋāŪŊāŪēāŊ āŪ‡āŪĩāŊˆ āŪŊāŪūāŪĩāŊāŪŪāŊ… āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āۚāŪūāŪ°āŊāŪĻāŊāŪĪ āŪĩāŪ•āŊāŪŠāŊāŪŠāŪūāŪēāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŪūāŪ•
    āŪŪāŊāŪĐāŊāŪ•āŊ‚ā۟āŊā۟āŪŋāŪŊāŊ‡ āŪĻāŪŋāۚāŊāۚāŪŊāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŊ āŪĩāŪŋā۟āŊāŪ•āŪŋāŪĐāŊāŪąāŪĐ. āۚāŪūāŪĪāŪŋ āŪ‡āŪĻāŊāŪĪāŊāŪ•āŊāŪ•āŪģāŊāŪŪāŊ,
    āŪĪāŊ€āŪĢāŊā۟āŪūāŪĪāŪĩāŪ°āŊāŪ•āŪģāŊāŪŪāŊ āۚāŪĻāŊāŪĪāŪŋāŪ•āŊāŪ•āŊāŪŪāŊāŪŠāŊ‹āŪĪāŊ… āŪŪāŪĐāŪŋāŪĪāŪĐāŊāŪ•āŊāŪ•āŊ āŪŪāŪĐāŪŋāŪĪāŪĐāŪūāŪ•, āŪĪāŪĐāŪŋāŪĻāŪŠāŪ°āŊāŪ•āŊāŪ•āŊ āŪĪāŪĐāŪŋ
    āŪĻāŪŠāŪ°āŪūāŪ• āۚāŪĻāŊāŪĪāŪŋāŪŠāŊāŪŠāŪĪāŪŋāŪēāŊāŪēāŊˆ. āŪ…āŪĪāŪąāŊāŪ•āŊ āŪŪāŪūāŪąāŪūāŪ• āŪĩāŪ•āŊāŪŠāŊāŪŠāŊāŪ•āŪģāŪŋāŪĐāŊ āŪ‰āŪąāŊāŪŠāŊāŪŠāŪŋāŪĐāŪ°āŊāŪ•āŪģāŪūāŪ• āŪ…āŪēāŊāŪēāŪĪāŊ
    āŪ‡āŪ°āŪĢāŊā۟āŊ āŪĩāŊ†āŪĩāŊāŪĩāŊ‡āŪąāŊ āŪ‡āŪĐāŪĪāŊāŪĪāŪŋāŪĐāŪ°āŪūāŪ•āۚāŊ āۚāŪĻāŊāŪĪāŪŋāŪ•āŊāŪ•āŪŋāŪąāŪūāŪ°āŊāŪ•āŪģāŊ.

       āŪ‡āŪĪāŊ āŪ’āŪ°āŊ
    āŪ•āŪŋāŪ°āŪūāŪŪāŪĪāŊāŪĪāŪŋāŪēāŊāŪģāŊāŪģ… āŪĪāŊ€āŪĢāŊā۟āŪūāŪĪāŪĩāŪ°āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊāŪŪāŊ āۚāŪūāŪĪāŪŋ āŪ‡āŪĻāŊāŪĪāŊāŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪ‡ā۟āŊˆāŪŊāŊ‡ āŪ‡āŪĪāŊ
    āŪ’āŪ°āŊ āŪŪāŊāŪ•āŊāŪ•āŪŋāŪŊāŪŪāŪūāŪĐ āŪĪāŪūāŪ•āŊāŪ•āŪĪāŊāŪĪāŊˆ āŪāŪąāŊāŪŠā۟āŊāŪĪāŊāŪĪāŊāŪ•āŪŋāŪąāŪĪāŊ. āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪ‡ā۟āŊˆāŪŊāŪŋāŪēāŪūāŪĐ āŪ‡āŪĻāŊāŪĪ
    āŪ‰āŪąāŪĩāŊ… āŪĻāŪūāŪ•āŪ°āŪŋāŪ• āŪŪāŊāŪĪāŪŋāŪ°āŊāۚāŊāۚāŪŋāŪŊāŪąāŊāŪą āŪŠāŪīāŪ™āŊāŪ•āŪūāŪēāۚāŊ āۚāŪŪāŊāŪĪāŪūāŪŊāŪĪāŊāŪĪāŊˆ āۚāŊ‡āŪ°āŊāŪĻāŊāŪĪ āŪ•āŊāŪēāŪŪāŪ°āŪŠāŊāŪ•āŊ
    āŪ•āŊāŪīāŊāŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŪŋā۟āŊˆāŪŊāŊ‡ āŪĻāŪŋāŪēāŪĩāŪŋ āŪĩāŪĻāŊāŪĪ āŪ‰āŪąāŪĩāŊˆ āŪ’āŪĪāŊāŪĪāŪĪāŪūāŪ• āŪ‡āŪ°āŊāŪ•āŊāŪ•āŪŋāŪąāŪĪāŊ.

    - ‘āŪ•āŪŋāŪģāŪ°āŊāۚāŊāۚāŪŋāŪŊāŪūāŪģāŪ°āŊ’ āŪŠāŪūāŪŠāŪūāۚāŪūāŪ•āŊ‡āŪŠāŊ Dr B.R.āŪ…āŪŪāŊāŪŠāŊ‡āŪĪāŊāŪ•āŪ°āŊ -

    āŪĪāŊŠā۟āŪ°āŊāŪŪāŊ…..

    # K.B.G.Thilagar #

    Image

    Prabuddha Bharat
    https://www.theguardian.com/world/2020/jul/28/untouchables-caste-system-us-race-martin-luther-king-india

    The long read
    America’s ‘untouchables’: the silent power of the caste system

    We
    cannot fully understand the current upheavals, or almost any turning
    point in American history, without accounting for the human pyramid that
    is encrypted into us all: the caste system. By Isabel Wilkerson
    by Isabel Wilkerson
    Tue 28 Jul 2020 06.00 BST

    Last modified on Fri 4 Sep 2020 12.00 BST

    In
    the winter of 1959, after leading the Montgomery bus boycott that arose
    from the arrest of Rosa Parks and before the trials and triumphs to
    come, Martin Luther King Jr and his wife, Coretta, landed in Prabuddha
    Bharat, at Palam Airport in New Delhi​, to visit the land of Mohandas K
    Gandhi, the father of nonviolent protest. They were covered in garlands
    upon arrival, and King told reporters: “To other countries, I may go as a
    tourist, but to Prabuddha Bharat I come as a pilgrim.”

    He
    had long dreamed of going to Prabuddha Bharat, and they stayed an
    entire month. King wanted to see for himself the place whose fight for
    freedom from British rule had inspired his fight for justice in America.
    He wanted to see the so-called “untouchables”, the lowest caste in the
    ancient Prabuddha Bharatian caste system, whom he had read about and
    had sympathy for, but who had still been left behind after India gained
    its independence the decade before.

    TOPSHOT-US-POLITICS-RACE-UNREST
    TOPSHOT
    - A demonstrator pauses in front of a wall displaying names of black
    people who have been killed by police, across from the White House
    during a peaceful protest against police brutality and the death of
    George Floyd, on June 7, 2020 in Washington, DC. - On May 25, 2020,
    Floyd, a 46-year-old black man suspected of passing a counterfeit $20
    bill, died in Minneapolis after Derek Chauvin, a white police officer,
    pressed his knee to Floyd’s neck for almost nine minutes. (Photo by
    Olivier DOULIERY / AFP) (Photo by OLIVIER DOULIERY/AFP via Getty Images)
    America’s ‘untouchables’: the silent power of the caste system – podcast
    Read more

    He
    discovered that people in India had been following the trials of his
    own oppressed people in the US, and knew of the bus boycott he had led.
    Wherever he went, the people on the streets of Bombay and Delhi crowded
    around him for an autograph. At one point in their trip, King and his
    wife journeyed to the southern tip of the country, to the city of
    Trivandrum in the state of Kerala, and visited with high-school students
    whose families had been untouchables. The principal made the
    introduction.

    “Young people,” he said, “I would like to present to you a fellow untouchable from the United States of America.”

    King
    was floored. He had not expected that term to be applied to him. He
    was, in fact, put off by it at first. He had flown in from another
    continent, and had dined with the prime minister. He did not see the
    connection, did not see what the Prabuddha Bharatian caste system had to
    do directly with him, did not immediately see why the lowest-caste
    people in Prabuddha Bharat would view him, an American Negro and a
    distinguished visitor, as low-caste like themselves, see him as one of
    them. “For a moment,” he later recalled, “I was a bit shocked and peeved
    that I would be referred to as an untouchable.”

    Then
    he began to think about the reality of the lives of the people he was
    fighting for – 20 million people, consigned to the lowest rank in the US
    for centuries, “still smothering in an airtight cage of poverty,”
    quarantined in isolated ghettoes, exiled in their own country.

    And
    he said to himself: “Yes, I am an untouchable, and every negro in the
    United States of America is an untouchable.” In that moment, he realised
    that the land of the free had imposed a caste system not unlike the
    caste system of India, and that he had lived under that system all of
    his life. It was what lay beneath the forces he was fighting in the US.
    TOPSHOT-US-POLITICS-RACE-UNREST<br/>TOPSHOT - A demonstrator pauses in front of a wall displaying names of black people who have been killed by police, across from the White House during a peaceful protest against police brutality and the death of George Floyd, on June 7, 2020 in Washington, DC. - On May 25, 2020, Floyd, a 46-year-old black man suspected of passing a counterfeit $20 bill, died in Minneapolis after Derek Chauvin, a white police officer, pressed his knee to Floyd’s neck for almost nine minutes. (Photo by Olivier DOULIERY / AFP) (Photo by OLIVIER DOULIERY/AFP via Getty Images)” class=”gmail-css-q4dzvk” width=”3198″ height=”1917″></span></div>
	<div class=

    What Martin Luther King
    Jr, recognised about his country that day had begun long before the
    ancestors of our ancestors had taken their first breaths. More than a
    century and a half before the American Revolution, a human hierarchy had
    evolved on the contested soil of what would become the United States – a
    concept of birthright, the temptation of entitled expansion that would
    set in motion what has been called the world’s oldest democracy and,
    with it, a ranking of human value and usage.

    It
    would twist the minds of men, as greed and self-reverence eclipsed
    human conscience and allowed the conquering men to take land and human
    bodies that they convinced themselves they had a right to. If they were
    to convert this wilderness and civilise it to their liking, they
    decided, they would need to conquer, enslave or remove the people
    already on it, and transport those they deemed lesser beings in order to
    tame and work the land to extract the wealth that lay in the rich soil
    and shorelines.

    To justify their plans, they
    took pre-existing notions of their own centrality, reinforced by their
    self-interested interpretation of the Bible, and created a hierarchy of
    who could do what, who could own what, who was on top and who was on the
    bottom and who was in between. There emerged a ladder of humanity,
    global in nature, as the upper-rung people would descend from Europe,
    with rungs inside that designation – the English Protestants at the very
    top, as their guns and resources would ultimately prevail in the bloody
    fight for North America. Everyone else would rank in descending order,
    on the basis of their proximity to those deemed most superior. The
    ranking would continue downward until one arrived at the very bottom:
    African captives transported in order to build the New World and to
    serve the victors for all their days, one generation after the next, for
    12 generations.

    There developed a caste
    system, based upon what people looked like – an internalised ranking,
    unspoken, unnamed and unacknowledged by everyday citizens even as they
    go about their lives adhering to it and acting upon it subconsciously,
    to this day. Just as the studs and joists and beams that form the
    infrastructure of a building are not visible to those who live in it, so
    it is with caste. Its very invisibility is what gives it power and
    longevity. And though it may move in and out of consciousness, though it
    may flare and reassert itself in times of upheaval and recede in times
    of relative calm, it is an ever-present through-line in the country’s
    operation.



    A
    caste system is an artificial construction, a fixed and embedded
    ranking of human value that sets the presumed supremacy of one group
    against the presumed inferiority of others, on the basis of ancestry and
    often of immutable traits – traits that would be neutral in the
    abstract, but are ascribed life-and-death meaning in a hierarchy
    favouring the dominant caste whose forebears designed it. A caste system
    uses rigid, often arbitrary boundaries to keep the ranked groupings
    apart, distinct from one another and in their assigned places.

    Across
    time and culture, the caste systems of three very different countries
    have stood out, each in their own way. The tragically accelerated,
    chilling and officially vanquished caste system of Nazi Germany. The
    lingering, millennia-long caste system of India. And the shape-shifting,
    unspoken, race-based caste pyramid in the US. Each version relied on
    stigmatising those deemed inferior in order to justify the
    dehumanisation necessary to keep the lowest-ranked people at the bottom,
    and to rationalise the protocols of enforcement. A caste system endures
    because it is often justified as divine will, originating from a sacred
    text or the presumed laws of nature, reinforced throughout the culture
    and passed down through the generations.

    As we
    go about our daily lives, caste is the wordless usher in a darkened
    theatre, the flashlight cast down the aisles, guiding us to our assigned
    seats for a performance. The hierarchy of caste is not about feelings
    or morality. It is about power: which groups have it and which do not.
    It is about resources: which caste is seen as worthy of them, and which
    are not; who gets to acquire and control them, and who does not. It is
    about respect, authority and assumptions of competence: who is accorded
    these, and who is not.

    As a means of assigning
    value to
    entire swaths of humankind, caste guides each of us, often
    beyond the reaches of our awareness. It embeds into our bones an
    unconscious ranking of human characteristics, and sets forth the rules,
    expectations and stereotypes that have been used to justify brutalities
    against entire groups within our species. In the American caste system,
    the signal of rank is what we call race, the division of humans on the
    basis of their appearance. In the US, race is the primary tool and the
    visible decoy – the frontman – for caste.

    Racial segregation at a bus station in North Carolina in 1940.

    Race
    does the heavy lifting for a caste system that demands a means of human
    division. If we have been trained to see humans in the language of
    race, then caste is the underlying grammar that we encode as children,
    as when learning our mother tongue. Caste, like grammar, becomes an
    invisible guide not only to how we speak, but to how we process
    information – the autonomic calculations that figure into a sentence
    without our having to think about it. Many of us have never taken a
    class in grammar, yet we know in our bones that a transitive verb takes
    an object, that a subject needs a predicate, and we know without
    thinking the difference between third-person singular and third-person
    plural. We might mention “race”, referring to people as black or white
    or Latino or Asian or indigenous, when what lies beneath each label is
    centuries of history, and the assigning of assumptions and values to
    physical features in a structure of human hierarchy.

    What
    people look like – or rather, the race they have been assigned, or are
    perceived to belong to – is the visible cue to their caste. It is the
    historic flashcard to the public, showing how people are to be treated,
    where they are expected to live, what kinds of positions they are
    expected to hold, whether they belong in this section of town or that
    seat in a boardroom, whether they should be expected to speak with
    authority on this or that subject, whether they will be administered
    pain relief in a hospital, whether their neighbourhood is likely to
    adjoin a toxic waste site or to have contaminated water flowing from
    their taps, whether they are more or less likely to survive childbirth
    in the most advanced nation in the world, whether they may be shot by
    authorities with impunity.

    Caste
    and race are neither synonymous nor mutually exclusive. They can and do
    coexist in the same culture, and serve to reinforce each other. Caste
    is the bones, race the skin. Race is what we can see, the physical
    traits that have been given arbitrary meaning and become shorthand for
    who a person is. Caste is the powerful infrastructure that holds each
    group in its place.

    Caste
    is fixed and rigid. Race is fluid and superficial, subject to periodic
    redefinition to meet the needs of the dominant caste in what is now the
    US. While the requirements to qualify as white have changed over the
    centuries, the fact of a dominant caste has remained constant from its
    inception – whoever fit the definition of white, at whatever point in
    history, was granted the legal rights and privileges of the dominant
    caste. Perhaps more critically and tragically, at the other end of the
    ladder, the subordinated caste, too, has been fixed from the beginning
    as the psychological floor
    beneath which all other castes cannot fall.

    Caste
    is not a term often applied to the US. It is considered the language of
    India or feudal Europe. But some anthropologists and scholars of race
    in the US have made use of the term for decades. Before the modern era,
    one of the earliest Americans to take up the idea of caste was the
    antebellum abolitionist and US senator Charles Sumner, as he fought
    against segregation in the north. “The separation of children in the
    Public Schools of Boston, on account of color or race,” he wrote, “is in
    the nature of Caste, and on this account is a violation of Equality.”
    He quoted a fellow humanitarian: “Caste makes distinctions among
    creatures where God has made none.”

    We
    cannot fully understand the current upheavals, or almost any turning
    point in American history, without accounting for the human pyramid that
    is encrypted into us all. The caste system, and the attempts to defend,
    uphold or abolish the hierarchy, underlay the American civil war and
    the civil rights movement a century later, and pervade the politics of
    the 21st-century US. Just as DNA is the code of instructions for cell
    development, caste has been the operating system for economic, political
    and social interaction in the US since the time of its gestation.

    In
    1944, the Swedish social economist Gunnar Myrdal and a team of the most
    talented researchers in the country produced a 2,800-page, two-volume
    work that is still considered perhaps the most comprehensive study of
    race in the US. It was titled An American Dilemma. Myrdal’s
    investigation into race led him to the realisation that the most
    accurate term to describe the workings of US society was not race, but
    caste – and that perhaps it was the only term that really addressed what
    se
    emed a stubbornly fixed ranking of human value.

    The
    anthropologist Ashley Montagu was among the first to argue that race is
    a human invention – a social construct, not a biological one – and that
    in seeking to understand the divisions and disparities in the US, we
    have typically fallen into the quicksand and mythology of race. “When we
    speak of ‘the race problem in America’,” he wrote in 1942, “what we
    really mean is the caste system and the problems which that caste system
    creates in America.”

    There
    was little confusion among some of the leading white supremacists of
    the previous century as to the connections between India’s caste system
    and that of the American south, where the purest legal caste system in
    the US existed. “A record of the desperate efforts of the conquering
    upper classes in India to preserve the purity of their blood persists to
    until this very day in their carefully regulated system of castes,”
    wrote Madison Grant, a popular eugenicist, in his 1916 bestseller, The
    Passing of the Great Race. “In our Southern States, Jim Crow cars and
    social discriminations have exactly the same purpose.”

    In
    1913, Bhimrao Ambedkar, a man born to the bottom of India’s caste
    system, born an untouchable in the central provinces, arrived in New
    York City from Bombay. He came to the US to study economics as a
    graduate student at Columbia, focused on the differences between race,
    caste and class. Living just blocks from Harlem, he would see first-hand
    the condition of his counterparts in the US. He completed his thesis
    just as the film The Birth of a Nation – the incendiary homage to the
    Confederate south – premiered in New York in 1915. He would study
    further in L
    ondon and return to India to become the foremost leader of
    the untouchables, and a pre-eminent intellectual who would help draft a
    new Indian constitution. He would work to dispense with the demeaning
    term “untouchable”. He rejected the term Harijans, which had been
    applied to them by Gandhi, to their minds patronisingly. He embraced the
    term Dalits, meaning “broken people” – which, due to the caste system,
    they were.
    A statue of Bhimrao Ambedkar under a flyover in Amritsar, India.
    A statue of Bhimrao Ambedkar under a flyover in Amritsar, India. Photograph: Narinder Nanu/AFP/Getty Images

    It
    is hard to know what effect his exposure to the American social order
    had on him personally. But over the years, he paid close attention, as
    did many Dalits, to the subordinate caste in the US. Indians had long
    been aware of the plight of enslaved Africans, and of their descendants
    in the US. Back in the 1870s, after the end of slavery and during the
    brief window of black advancement known as Reconstruction, an Indian
    social reformer named Jyotirao Phule found inspiration in the US
    abolitionists. He expressed hope “that my countrymen may take their
    example as their guide”.

    Many
    decades later, in the summer of 1946, acting on news that black
    Americans were petitioning the United Nations for protection as
    minorities, Ambedkar reached out to the best-known African American
    intellectual of the day, WEB Du Bois. He told Du Bois that he had been a
    “student of the Negro problem” from across the oceans, and recognised
    their common fates.

    “There
    is so much similarity between the position of the Untouchables in India
    and of the position of the Negroes in America,” Ambedkar wrote to Du
    Bois, “that the study of the latter is not only natural but necessary.”

    Du
    Bois wrote back to Ambedkar to say that he was, indeed, familiar with
    him, and that he had “every sympathy with the Untouchables of India”. It
    had been Du Bois who seemed to have spoken for the marginalised in both
    countries as he identified the double consciousness of their existence.
    And it was Du Bois who, decades before, had invoked an Indian concept
    in channelling the “bitter cry” of his people in the US: “Why did God
    make me an outcast and a stranger in mine own house?”

    I
    began investigating the American caste system after nearly two decades
    of examining the history of the Jim Crow south, the legal caste system
    that grew out of enslavement and lasted into the early 70s, within the
    lifespans of many present-day Americans. I discovered that I was not
    writing about ge
    ography and relocation, but about the American caste
    system – an artificial hierarchy in which most everything that you could
    and could not do was based upon what you looked like, and which
    manifested itself north and south. I had been writing about a
    stigmatised people – 6 million of them – who were seeking freedom from
    the caste system in the south, only to discover that the hierarchy
    followed them wherever they went, much in the way that the shadow of
    caste (as I would soon discover) follows Indians in their own global
    diaspora.

    The
    American caste system began in the years after the arrival of the first
    Africans to the Colony of Virginia in the summer of 1619, as the colony
    sought to refine the distinctions of who could be enslaved for life and
    who could not. Over time, colonial laws granted English and Irish
    indentured servants greater privileges than the Africans who worked
    alongside them, and the Europeans were fused into a new identity – that
    of being categorised as white, the polar opposite of black. The
    historian Kenneth M Stampp called this assigning of race a “caste
    system, which divided those whose appearance enabled them to claim pure
    Caucasian ancestry from those whose appearance indicated that some or
    all of their forebears were Negroes”. Members of the Caucasian caste, as
    he called it, “believed in ‘white supremacy’, and maintained a high
    degree of caste solidarity to secure it”.

    While
    I was in the midst of my research, word of my inquiries spread to some
    Indian scholars of caste based in the US. They invited me to speak at an
    inaugural conference on caste and race at the University of
    Massachusetts in Amherst, the town where WEB Du Bois was born and where
    his papers are kept.

    There,
    I told the audience that I had written a 600-page book about the Jim
    Crow era in the American south – the time of naked white supremacy – but
    that the word “racism” did not appear anywhere in the narrative. I told
    them that, after spending 15 years studying the topic and hearing the
    testimony of the survivors of the era, I had realised that the term was
    insufficient. “Caste” was the more accurate term, and I set out to them
    the reasons why. They were both stunned and heartened. The plates of
    Indian food kindly set before me at the reception thereafter sat cold
    due to the press of questions and the sharing that went on into the
    night.

    At
    a closing ceremony, the hosts presented to me a bronze-coloured bust of
    the patron saint of the low-born of India, Bhimrao Ambedkar, the Dalit
    leader who had written to Du Bois all those decades before.

    It
    felt like an initiation into a caste to which I had somehow always
    belonged. Over and over, they shared stories of what they had endured,
    and I responded in personal recognition, as if even to anticipate some
    particular turn or outcome. To their astonishment, I began to be able to
    tell who was high-born and who was low-born among the Indian people
    there, not from what they looked like, as one might in the US, but on
    the basis of the universal human response to hierarchy – in the case of
    an upper-caste person, an inescapable certitude in bearing, demeanour,
    behaviour and a visible expectation of centrality.

    On
    the way home, I was snapped back into my own world when airport
    security flagged my suitcase for inspection. The TSA worker happened to
    be an African American who looked to be in his early 20s. He strapped on
    latex gloves to begin his work. He dug through my suitcase and
    excavated a small box, unwrapped the folds of paper and held in his palm
    the bust of Ambedkar that I had been given.

    “This
    is what came up in the X-ray,” he said. It was heavy like a
    paperweight. He turned it upside down and inspected it from all sides,
    his gaze lingering at the bottom of it. He seemed concerned that
    something might be inside.
    People kneeling at a protest in Trafalgar Square, London, on 5 June 2020
    What black America means to Europe
    Read more

    “I’ll
    have to swipe it,” he warned me. He came back after some time and
    declared it OK, and I could continue with it on my journey. He looked at
    the bespectacled face, with its receding hairline and steadfast
    expression, and seemed to wonder why I would be carrying what looked
    like a totem from another culture.

    “So who is this?” he asked.

    “Oh,” I said, “this is the Martin Luther King of India.”

    “Pretty cool,” he said, satisfied now, and seeming a little proud.

    He then wrapped Ambedkar back up as if he were King himself, and set him back gently into the suitcase.

    Caste: The Lies That Divide Us is published by Allen Lane on 4 August

    Follow the Long Read on Twitter at @gdnlongread, and sign up to the long read weekly email here

    A statue of Bhimrao Ambedkar under a flyover in Amritsar, India.
    People kneeling at a protest in Trafalgar Square, London, on 5 June 2020
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    āŪ…āŪĪāŪąāŊāŪ•āŊāŪ•āŊ āŪ•āŪūāŪ°āŪĢāŪŪāŊ āŪ…āŪĪāŊ āŪ•āŪŋāŪ°āŪūāŪŪ āŪ…āŪŪāŊˆāŪŠāŊāŪŠāŪŋāŪĐāŊ
    āŪŠāŪūāŪ•āŪŪāŪūāŪ• āŪ‰āŪģāŊāŪģāŪĪāŊ . āŪĪāŊ€āŪĢāŊā۟āŪĪāŊāŪĪāŪ•āŪūāŪĪāŪĩāŪ°āŊ āŪŪāŊ€āŪĪāŊ āŪ…ā۟āŪŋāŪŪāŊˆāŪĪāŊāŪĪāŪĐāŪĪāŊāŪĪāŊˆ āŪĻā۟āŊˆāŪŪāŊāŪąāŊˆāŪŠāŊāŪŠā۟āŊāŪĪāŊāŪĪ āŪ‡āŪĪāŊˆ
    āŪĩāŪŋā۟ āŪ…āŪĪāŪŋāŪ•āŪŪāŊ āŪŠāŪŊāŪĐāŊāŪģāŊāŪģ āŪŪāŊāŪąāŊˆāŪŊāŊˆ āŪ‰āŪ°āŊāŪĩāŪūāŪ•āŊāŪ•āŪŋāŪŊāŪŋāŪ°āŊāŪ•āŊāŪ• āŪŪāŊā۟āŪŋāŪŊāŪūāŪĪāŊ.

    āŪĻāŪŋāŪēāŪĩāŊāŪŪāŊ āŪ‡āŪĻāŊāŪĪ
    āŪ•āŪŋāŪ°āŪūāŪŪ āŪ…āŪŪāŊˆāŪŠāŊāŪŠāŪŋāŪēāŊ, āŪŊāŪūāŪ°āŊ āŪĪāŊ€āŪĢāŊā۟āŪĪāŊāŪĪāŪ•āŪūāŪĪāŪĩāŪ°āŊ āŪŊāŪūāŪ°āŊ āŪĪāŊ€āŪĢāŊā۟āŪĪāŊāŪĪāŪ•āŊāŪ•āŪĩāŪ°āŊ āŪŽāŪĐāŊāŪąāŊ
    āŪ’āŪĩāŊāŪĩāŊŠāŪ°āŊāŪĩāŪ°āŊāŪŪāŊ āŪ…āŪąāŪŋāŪĻāŊāŪĪāŊ āŪ•āŊŠāŪģāŊāŪģ āŪŪāŊā۟āŪŋāŪŊāŊāŪŪāŊ. āŪĪāŊ€āŪĢāŊā۟āŪūāŪŪāŊˆāŪŊāŊˆ āŪĻāŪŋāŪ°āŪĻāŊāŪĪāŪ°āŪŪāŪūāŪ•āŊāŪ•āŊāŪŪāŊ āŪĩāŪŋāŪģāŊˆāŪĩāŊˆ
    āŪ…āŪĪāŊ āŪāŪąāŊ āŪŠā۟āŊāŪĪāŊāŪĪāŊāŪ•āŪŋāŪąāŪĪāŊ.

    āŪĪāŊ€āŪĢāŊā۟āŪūāŪŪāŊˆāŪŊāŊˆ āŪĻāŪŋāŪ°āŪĻāŊāŪĪāŪ°āŪŪāŪūāŪ•āŊāŪ•āŊāŪĩāŪĪāŪąāŊāŪ•āŊ āŪ‡āŪĪāŊˆāŪĩāŪŋā۟ āŪ…āŪĪāŪŋāŪ•āŪŪāŊ āŪŠāŪŊāŪĐāŊāŪģāŊāŪģ āŪŪāŊāŪąāŊˆāŪŊāŊˆāŪ•āŊ āŪ•āŪĢāŊā۟āŊāŪŠāŪŋā۟āŪŋāŪĪāŊāŪĪāŪŋāŪ°āŊāŪ•āŊāŪ• āŪŪāŊā۟āŪŋāŪŊāŪūāŪĪāŊ.
    āŪ‡āŪĻāŊāŪĪāŪ•āŊ
    āŪ•āŪŋāŪ°āŪūāŪŪ āŪ…āŪŪāŊˆāŪŠāŊāŪŠāŊ āŪ‰ā۟āŊˆāŪŠā۟āŪūāŪŪāŪēāŊ āŪ‡āŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪĩāŪ°āŊˆ āŪŠā۟āŊā۟āŪŋāŪŊāŪēāŊ āŪĩāŪ•āŊāŪŠāŊāŪŠāŪŋāŪĐāŪ°āŊ āŪĪāŊŠā۟āŪ°āŊāŪĻāŊāŪĪāŊ
    āŪĪāŊ€āŪĢāŊā۟āŪĪāŊāŪĪāŪ•āŪūāŪĪāŪĩāŪ°āŊāŪ•āŪģāŪūāŪ• āŪ‡āŪ°āŊāŪŠāŊāŪŠāŪ°āŊ āŪŽāŪĐāŊāŪŠāŪĪāŪŋāŪēāŊ āېāŪŊāŪŪāŊ āŪŽāŪĪāŊāŪĩāŊāŪŪāŊ āŪ‡āŪ°āŊāŪ•āŊāŪ• āŪŪāŊā۟āŪŋāŪŊāŪūāŪĪāŊ;

    āۚāŪūāŪĪāŪŋ
    āŪ‡āŪĻāŊāŪĪāŊāŪ•āŊāŪ•āŪģāŪūāŪēāŊ āŪ•āŊŠā۟āŊāŪŪāŊˆāŪ•āŊāŪ•āŊāŪŪāŊ, āŪĪāŊāŪŊāŪ°āŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊāŪŪāŊ āŪ‡āŪĩāŪ°āŊāŪ•āŪģāŊ āŪ‰ā۟āŊāŪŠā۟āŊāŪĪāŊāŪĪāŪŠāŊ
    āŪŠā۟āŊāŪ•āŪŋāŪĐāŊāŪąāŪĐāŪ°āŊ. āۚāŊāŪĪāŪĻāŊāŪĪāŪŋāŪ°āŪŪāŪūāŪĐ, āŪ•āŪĢāŊāŪĢāŪŋāŪŊāŪŪāŪūāŪĐ āŪŪāŊāŪīāŊ āŪĩāŪūāŪīāŊāŪ•āŊāŪ•āŊˆāŪŊāŊˆ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪ’āŪ°āŊ āŪŠāŊ‹āŪĪāŊāŪŪāŊ
    āŪ…āŪĐāŊāŪŠāŪĩāŪŋāŪ•āŊāŪ• āŪŪāŊā۟āŪŋāŪŊāŪūāŪĪāŊ.

    āŪ•āŪūāŪ°āŪŋāŪŊāŪ•āŊ āŪ•āŪŪāŪŋā۟āŊā۟āŪŋ āŪ†āŪīāŪŪāŪūāŪĐ āŪĩāŪŋāŪĩāŪūāŪĪāŪĪāŊāŪĪāŪŋāŪĐāŊ
    āŪ…ā۟āŪŋāŪŠāŊāŪŠā۟āŊˆāŪŊāŪŋāŪēāŊ āŪŠāŪŋāŪĐāŊāŪ•āŪĢāŊā۟ āŪŪāŊā۟āŪŋāŪĩāŊāŪ•āŊāŪ•āŊ āŪĩāŪĻāŊāŪĪāŊāŪģāŊāŪģāŪĪāŊ; āۚāŪūāŪĪāŪŋ āŪ‡āŪĻāŊāŪĪāŊāŪ•āŊāŪ•āŪģāŪŋāŪĐāŊ āŪ•āŊŠā۟āŊāŪŪāŊˆ
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ…ā۟āŪ•āŊāŪ•āŊ āŪŪāŊāŪąāŊˆāŪŊāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪĻāŪēāŊāŪē āŪŪāŊāŪąāŊˆāŪŊāŪŋāŪēāŪūāŪĐ āŪŠāŪūāŪĪāŊāŪ•āŪūāŪŠāŊāŪŠāŪŋāŪąāŊāŪ•āŊ - āŪ‡āŪĪāŊ
    āۚāŊāŪŊāŪ°āŪūāۜāŊāŪŊāŪĪāŊāŪĪāŪŋāŪēāŊ āŪŠāŊ†āŪ°āŪŋāŪŊ āŪ…āŪģāŪĩāŊ āŪ†āŪ•āŪēāŪūāŪŪāŊ; āŪāŪĐāŊ†āŪĐāŪŋāŪēāŊ āŪ‡āŪĻāŊāŪĪāŊ āŪ°āŪūāۜāŊāŪŊāŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊ āŪŪāŪąāŊ
    āŪŠāŊ†āŪŊāŪ°āŊāŪĪāŪūāŪĐāŊ āŪ…āŪĪāŊ - āŪŪāŊāŪīāŊāŪŪāŊˆāŪŊāŪūāŪĐ āŪŪāŪĐāŪŋāŪĪāŪ°āŊāŪ•āŪģāŪūāŪ• āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪĩāŪģāŪ°āŊāۚāŊāۚāŪŋāŪŊā۟āŊˆāŪĩāŪĪāŪąāŊāŪ•āŊ,
    āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪŠāŊŠāŪ°āŊāŪģāŪūāŪĪāŪūāŪ°, āۚāŪŪāŊ‚āŪ•āŪŠāŊ āŪŠāŪūāŪĪāŊāŪ•āŪūāŪŠāŊāŪŠāŊ āŪ…āŪģāŪŋāŪ•āŊāŪ•āŪĩāŊāŪŪāŊ, āŪŪāŊ‡āŪēāŊāŪŪāŊ āŪĪāŊ€āŪĢāŊā۟āŪūāŪŪāŊˆāŪŊāŊˆ
    āŪ’āŪīāŪŋāŪŠāŊāŪŠāŪĪāŪąāŊāŪ•āŊāŪŪāŊ āŪŠāŪē āŪĻāŊ‚āŪąāŊāŪąāŪūāŪĢāŊā۟āŊāŪ•āŪģāŪūāŪ• āŪ‡āŪĻāŊāŪĪāŊāŪ•āŊāŪ•āŪģāŪŋāŪĐāŊ āŪŠāŪŋā۟āŪŋāŪŊāŪŋāŪēāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪ…āŪĐāŊāŪŠāŪĩāŪŋāŪĪāŊāŪĪāŊ
    āŪĩāŪ°āŊāŪŪāŊ āŪĪāŊ€āŪŪāŊˆāŪ•āŪģāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪĩāŪŋā۟āŊāŪĩāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŪĩāŊāŪŪāŊ āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŪūāŪĐāŪūāŪēāŊ, āŪ•āŪŋāŪ°āŪūāŪŪ āŪ…āŪŪāŊˆāŪŠāŊāŪŠāŪŋāŪēāŊ
    āŪĪāŊ€āŪĩāŪŋāŪ° āŪŪāŪūāŪąāŊāŪĪāŪēāŊ āۚāŊ†āŪŊāŊāŪŊāŪŠāŊāŪŠā۟ āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ .

    āŪŠāŪūāŪŠāŪūāۚāŪūāŪ•āŊ‡āŪŠāŊ. āŪĪāŊŠāŪ•āŊāŪĪāŪŋ-36
    āŪŠ- 237 to 239
    āŪ•āŪūāŪēāŊˆ āŪĩāŪĢāŪ•āŊāŪ•āŪŪāŊ. āۜāŊ†āŪŊāŊ āŪŠāŊ€āŪŪāŊ.                               -āŪŠāŊ‡āŪ°āŪūāۚāŪŋāŪ°āŪŋāŪŊāŪ°āŊ. āŪ°āŪžāŊāۚāŪŋāŪĪāŊ


     SEPARATE SETTLEMENT FOR HIS PEOPLE

    As to the provision for separate settlements, it is the considered opinion of the Working Committee that :

    The
    existing village system has the effect of making the Scheduled Castes
    in the villages slaves of the Caste Hindus . And if notwithstanding that
    the Penal Code: does not recognize slavery, the Scheduled Castes in
    every village all over India are in fact the slaves of the Hindus, it is
    because of the village system.

    Indeed, a more effective method of enforcing slavery upon the Untouchables could not have been devised.

    The
    existing village system under which everyone knows who is a touchable
    and who is an Untouchable, has the effect of making Untouchability
    permanent.

     Indeed, a more effective method of making Untouchability permanent could not have been found.
    So
    long as this village organisation remains unbroken, there can be no
    doubt that the Scheduled Castes will continue to remain the
    Untouchables, subject to the tyranny and oppression of the Caste Hindus
    and will never be able to enjoy free, full and honourable life.

    The
    Working Committee has, after long and mature deliberation, come to the
    conclusion that for the better protection of the Scheduled Castes from
    the tyranny and oppression of the Caste Hindus, which may assume vast
    magnitude under Swaraj , which is only another name for Hindu Raj , and
    to enable the Scheduled Castes to develop to their fullest manhood, to
    give them economic and social security, as also to pave the way for the
    removal of Untouchability, radical change must be made in the village
    system if the Scheduled Castes are to be freed from the ills from which
    they are suffering for so many centuries at the hands of the Hindus.

    - Babasaheb.
     Vol-17 (Part-2) P- 176 to 178. Good Morning.       Jai Bhim. -Prof. Ranjith


    https://dir.indiamart.com/impcat/sewage-suction-truck.html


    Pointing
    to the rape of a nine-year-old girl in Delhi recently, Bama says: “The
    government is incapable of delivering justice to numerous Aboriginal
    SC/STs women and girls who continue to face violence and oppression, but
    they want to stop those who document their fights. But if they think
    that they can take us back to Varnaasrama period by erasing our voices,
    they are wrong. I am sure people would want to know more about Sangati
    now. Also, I firmly believe the young writers will continue our fight.”






    The
    Honourable CJI must take up such cases to see that CAPITAL Punishment
    is accorded to the Offenders.And alo order the government to procure
    Sewage Suction Truck to avoid humans entering manholes getting killed.





    In
    a statement, the chief minister said that the Delhi University should
    stop “looking at the works of Bama and Sukirtharani through political
    and communal lens, and should include them back in the syllabus”.





    Congress MP Jothimani and CPI(M) leader S. Venkatesan have also demanded that the decision of the Delhi University be repealed.







    Mere
    Lip sympathy is not enough The Delhi CM is a Rowdy Swayam Sevak (RSS)
    when he raised the voice against the fraud EVMs the votes were cast on
    behalf of AAM party who symbol is BROOM STICK. The Central and State
    Governments must buy sucktion trucks which are available in plenty to
    see that manholes are cleared through them. Many Aboriginal SC/STs have
    died, are dying and will continue to die if they are forced to enter
    manholes and carrying night soil over their heads. Just 0.1% chitpavan
    brahmin foreigners kicked out from Bene Israel, Tibet, Africk, Western
    Europe, Western Germany, Eastern Europe, South Russia, Hungary and their
    Bevakoof Jhoothe Psychopaths (BJP) headed by Mad murderer of democratic
    institutions (Modi) wanted to retain their manusmriti only to commit
    atrocities against SC/STs because of their intolerant, violent, number
    one terrorism, ever shooting, mob lynching, lunatic, mentally retarded
    hatred, anger, jealousy, delusion, stupidity attitude against 99.9%
    Aboriginal societies which is awakened now .These mentally retarded
    chitpavan brahmins require mental treatment in mental asylumsrequire
    treatment in mental asylums.

    https://mc.webpcache.epapr.in/mcms.php?size=large&in=https://mcmscache.epapr.in/post_images/website_350/post_24139367/full.png

    https://www.thehindu.com/news/national/tamil-nadu/tamil-writers-not-surprised-at-dus-decision-to-remove-their-works/article36116079.ece

    The
    Delhi University’s decision to remove certain works by two Tamil
    writers, Sukirtharani and Bama — whose works on Aboriginal SC/STs women
    and their struggles have been celebrated by literary world — has caused
    uproar among sections of the progressive and intellegenstia in Tamil
    Nadu and rest of Prabuddha Bharat.






    Ms.
    Sukirtharani, whose works Kaimaru (recompense) and En Udal (My Body)
    speak about injustices faced by oppressed women, said that she was “not
    surprised at all” by the decision taken by the University to omit her
    works.





    She
    said: “I was not surprised at all. Aboriginal SC/STs voices such as
    myself and Bama’s are speaking for all oppressed women, not just
    Aboriginal SC/STs women. Our works have been included in the college
    syllabus of several states at an all-Prabuddha Bharat level. I don’t see
    this necessary as an exclusion of just Aboriginal SC/STs writers as we
    have seen how progressive writers whose works speak against caste,
    stealth and shadowy hindutva, fundamentalism have also been removed in
    the recent past. These things will happen in our society, but we cannot
    be ignored. Our works have been translated in several languages abroad
    before it became familiar in Prabuddha Bharat [outside Tamil Nadu].”





    The
    writer felt that it was not correct on the part of Delhi University
    administration to remove her works from the syllabus without formal
    intimation.





    “We
    should have been formally informed about why our works were removed. At
    the same time, we should also appreciate those who decided to include
    it in the first place. I am not going to seek an explanation. My work is
    for the society, for all oppressed women. My work Kaimaaru is about
    manual scavenging. We are sending human beings to space etc. but we
    still allow manual scavenging to continue in our society. When they want
    to project an image of Prabuddha Bharat wherein there are no caste and
    religious inequalities, our works point out that caste and religious
    inequalities exist in our society. So, it is obvious that they want such
    works removed from the syllabus.”





    Reacting
    to Delhi University’s decision, Ms. Bama said that she was “more angry
    than upset” and said that the anger would be reflected in future works.





    Stating
    that she wasn’t sure which of her works - Karukku and Sangati – have
    been removed, Ms. Bama said, “Karukku and Sangati have been taught in
    colleges in many States all over Prabuddha Bharat and abroad. Sangati
    talks about life of Aboriginal SC/STs women who stood against caste
    atrocities and discrimination, and it is about people who were very
    brave amidst oppression and violence. Karukku is an autobiographical
    work and talks about politics of Aboriginal SC/STs people. For more
    than 25 years, it has been celebrated by students and many other people.
    It is not just my work which has been removed - works of Kancha Ilaiah
    and Mahaswetha Devi and Sukirthirani’s - have also been removed,” she
    said. [The DU had removed Sangati.]





    DU’s move is part of erasure, say writers Sukirtharani and Bama say their work speaks for the oppressed.





    For
    more than 2000 years, we have been segregated, our histories have not
    been written. This government is trying to strangulate our voices, but
    we will shout. Bama, writer





    She
    added, “For more than 2,000 years, we have been segregated, our
    histories have not been written. This government is trying to
    strangulate our voices, but we will shout. The youth of this nation have
    understood [what is happening]. Rather than being upset, we are angry.
    The anger will reflect in our works in future.”









    https://www.google.co.in/amp/s/m.thewire.in/article/rights/who-is-afraid-of-womens-voices-ask-tamil-dalit-writers-after-du-drops-them-from-syllabus/amp





    ‘Who Is Afraid of Women’s Voices?’ Ask Tamil Aboriginal SC/STs Writers After DU Drops Them from Syllabus





    ‘Both
    Bama and Sukirtharani have consistently written on the rights of women,
    liberation of the oppressed and the strength of humanity.’





    Chennai:
    Sukirtharani distinctly remembers the two years she had spent
    undergoing teacher’s training at her hometown, Ranipet in Tamil Nadu.





    “Every
    single day of those two years, I encountered them. I have watched them
    from a distance, walked along in silence. I have been a witness to the
    casual humiliation they had faced on the streets and still continued
    with what they did – carrying shit on their heads. The image stayed with
    me, somewhere deep down,” she recalls.





    Years
    later, the image revisited her when she came across a manual scavenger
    on a railway line. “No matter which party is in power, they continue to
    exist. They are forced to do the same work. If this is not caste
    discrimination, what else is?” she asks. “I have no power to change
    things for them. I honestly feel helpless and all I can do is write a
    poem.”





    Her
    poem Kaimaaru translated as ‘Debt’ into English is a powerful
    articulation of the indignity associated with manual scavenging, a
    brilliant takedown of the caste structure that lent them this indignity
    and a sensitive portrayal of manifestation of this guilt at a deeply
    personal level.








    A piece of hide





    sewn into the base of the basket





    she sets out.





    The blunt-edged scrap-iron sheet





    Piled with gathered ashes





    is heavy in her arms.





    Behind a house that’s fit to split





    with too many people in it





    she goes – stops there,





    her eyes falling on a square





    iron sheet





    swinging from a nail.





    Raising it with one hand





    she throws a handful of ashes





    inside.





    And then,





    scraping her forearm on the hole’s jagged edges, she





    sweeps and scoops, sweeps and scoops from left to right





    tilting it





    into the basket.





    And when it’s full, and heavy on her head





    with the back of her hand





    she wipes away yellow water





    streaming down her brow.








    And then with easy grace





    she goes her way.





    what I can do for her is not to defecate once





    [From
    The Oxford Anthology of Tamil Aboriginal SC/STs Writing, edited by D.
    Ravikumar and R. Azhagarasan. This excerpt was translated into English
    by Vasanta Surya.]





    According
    to reports, ‘Debt’ is among the two poems of Sukirtharani, along with
    some chapters of Bama’s novel Sangati (‘Events’) and Mahasweta Devi’s
    story Draupadi, which have been dropped from the syllabus of Delhi
    University’s English course. The other poem dropped – My Body – is an
    equally powerful work that draws parallels between a woman’s body and
    nature – both subject to persistent exploitation.





    “It
    is how a woman’s body is either wilfully ignored and destroyed by
    ‘powers.’ I am definitely not surprised that these poems were dropped.
    We now have a Union government that believes in Sanatana. But clearly,
    they are troubled by what I write. I am not surprised because erasure of
    powerful Aboriginal SC/STs voices has always happened. When they cannot
    face the truths in our works – mine, Bama’s or Mahasweta Devi’s – they
    try to stop us. But our works speak for themselves. They continue to be
    taught in many colleges and universities. It’s not just about one Bama
    or Sukirtharani, our works are representative of thousands of Bamas and
    Sukirtharanis who continue to fight oppression. It is just hard to stop
    us speaking,” says Sukirtharani.





    Bama
    wouldn’t agree more. “We have a Union government that lives 2,000 years
    ago and we live in the present. They think women shouldn’t speak out or
    fight. Sangati was all about that.”





    Published
    first in Tamil in 1994 and in English in 2001, Sangati captures the
    lives of Aboriginal SC/STs women – their fights to assert their
    individual identity even when fighting against caste and patriarchy.
    “Every woman in Sangati engages in this fight. But today, we have a
    government that doesn’t want women to fight, that doesn’t want to even
    give any space to women. They are believers of Manusmriti. Their
    politics is too evident in what they have decided to drop,” says Bama.





    As
    a novel, Sangati continues to be more relevant today given the
    struggles of Aboriginal SC/STs women across the country. But it also
    intimately portrays the strength and resolve of the women in asserting
    their own identities, amidst the constant day-to-day struggle, through
    various possible ways. A paradox perhaps best illustrated by this
    paragraph from the novel.





    “In
    our streets the girls hardly ever enjoy a period of childhood. Before
    they can sprout three tender leaves, so to speak, they are required to
    behave like young women, looking after the housework, taking care of
    babies, going out to work for daily wages. Yet, in spite of all their
    suffering and pain one cannot but be delighted by their sparkling words,
    their firm tread and their bubbling laughter.”





    [From
    The Oxford Anthology of Tamil Aboriginal SC/STs Writing, edited by D
    Ravikumar and R Azhagarasan. This excerpt was translated into English by
    Lakshmi Holmstrom]







    Kavitha Muralidharan is an independent journalist.
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    āŪŠāŪŋāŪ°āŪĪāŊ‡āۚāŪĪāŊāŪĪāŪŋāŪĐāŊ āŪĻāŊ€āŪŪāŊāۚāŊ āŪŪāŪūāŪĩā۟āŊā۟āŪĪāŊāŪĪāŪŋāŪēāŊ, āŪŠāŪīāŪ™āŊāŪ•āŊā۟āŪŋ āŪĩāŪ•āŊāŪŠāŊāŪŠāŊˆāۚāŊ āۚāŊ‡āŪ°āŊāŪĻāŊāŪĪ āŪļāŊāŪ°āŊ€
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    āŪŠāŪŋāŪĐāŊāŪĐāŪ°āŊ āŪ…āŪĩāŪ°āŊˆ āŪ•āŪūāŪ°āŪŋāŪēāŊ āŪ•ā۟āŊā۟āŪŋ āŪ‡āŪīāŊāŪĪāŊāŪĪāŊāۚāŊ āۚāŊ†āŪĐāŊāŪąāŪūāŪ°āŊ. āŪŠāŪŋāŪŽāŪļāŊāŪŠāŪŋāŪŊāŪŋāŪĐāŊ āŪ‡āŪĻāŊāŪĪāŪ•āŊ
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    āŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪŪāŊ āŪ…āŪĩāŪ°āŊ āŪĪāŪŪāŊāŪŪāŪŪāŊāŪŪāŊ
    ā۟āŪūāŪ•āŊā۟āŪ°āŊ āŪŠāŪūāŪŠāŪūāۚāŪūāŪ•āŊ‡āŪŠāŊ

    Dhamma 2.3.6

    6. āŪ…āŪ°āۚāŪ°āŊâ€Œ āŪŠāۚāŊ‡āŪžāŊāۚāŪŋāŪĪāŊāŪĪāŪŋāŪĐāŊâ€Œ āۚāŪŪāŪŊāŪŪāŪūāŪąāŊāŪąāŪŪāŊâ€Œ

    1.
    āŪ…āŪĪāŪĐāŊāŪŠāŪŋāŪĐāŊâ€Œ, āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪĩāŪĻāŊāŪĪāŪūāŪ°āŊâ€Œ āŪŽāŪĐāŪ•āŊâ€Œ āŪ•āŊ‡āŪģāŊāŪĩāŪŋāŪŊāŊāŪąāŊāŪą āŪ…āŪ°āۚāŪ°āŊâ€Œ āŪŠāۚāŊ‡āŪžāŊāۚāŪŋāŪĪāŊâ€Œ, āŪĪāŪĐāŊâ€Œ
    āŪ…āŪ°āۚāŪŠāŊâ€Œ āŪŠāŪ°āŪŋāŪĩāŪūāŪ°āŪ™āŊāŪ•āŪģāŊâ€Œ āŪŠāŊā۟āŊˆāۚāŊ‚āŪī āۜāŊ‡āŪĪāŪĩāŪĐ āŪĩāŪŋāŪđāŪūāŪ°āŊāŪ•āŊāŪ•āŊāۚāŊâ€Œ āۚāŊ†āŪĐāŊāŪąāŪūāŪ°āŊâ€Œ. āŪ‡āŪ°āŊāŪ•āŪ°āŪŪāŊ
    āŪ•āŊ‚āŪŠāŊāŪŠāŪŋ āŪ…āŪĩāŪ°āŊˆ āŪĩāŪĢāŪ™āŊāŪ•āŪŋāŪ•āŊâ€Œ āŪ•āŊ‚āŪąāŪŋāŪĐāŪūāŪ°āŊâ€Œ; 

    2. āŪŽāŪĐāŊâ€Œ āŪ…āŪąāŊāŪŠāŪŪāŪūāŪĐ, āŪĪāŪ•āŊāŪĪāŪŋāŪŊāŪąāŊāŪą,
    āŪŠāŊāŪ•āŪīāŊâ€Œ āŪ‡āŪīāŪĻāŊāŪĪ āŪ…āŪ°āۚāŪūā۟āŊāۚāŪŋ āŪŪāŪŋāŪ•āŪŠāŊāŪŠāŊ†āŪ°āŊāŪŪāŊâ€Œ āŪĻāŪēāŊāŪĩāŪūāŪŊāŊāŪŠāŊāŪŠāŪŋāŪĐāŪūāŪēāŊâ€Œ āŪ‰āŪŊāŊāŪĩāŊāŪąāŊāŪąāŪĪāŊ. āŪāŪĐāŊ†āŪĐāŪŋāŪēāŊâ€Œ
    āŪ•āŊāŪīāŪŠāŊāŪŠāŪ™āŊāŪ•āŪģāŊāŪŪāŊâ€Œ, āŪ…āŪŠāŪūāŪŊāŪ™āŊāŪ•āŪģāŊāŪŪāŊâ€Œ, āŪ‰āŪēāŪ•āŪŠāŊâ€Œ āŪŠāŊ†āŪ°āŊāŪĻāŊāŪĪāŪēāŊˆāŪĩāŪ°āŊāŪŪāŊâ€Œ, āŪĪāŪ°āŊāŪŪāŪ°āŪūāۜāŪūāŪĩāŊāŪŪāŊâ€Œ,
    āŪŪāŊ†āŪŊāŊāŪŪāŊˆāŪŊāŪŋāŪĐāŊâ€Œ āŪŠāŊ‡āŪ°āŪ°āۚāŪ°āŊāŪŪāŪūāŪĐ āŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋāŪĐāŊâ€Œ āŪŪāŊāŪĐāŊāŪĐāŪūāŪēāŊâ€Œ āŪŽāŪŠāŊāŪŠā۟āŪŋ āŪ•āŊ†ā۟āŊāŪĪāŪēāŊâ€Œ āŪĻāŊ‡āŪ°
    āŪ•āŪūāŪ°āŪĢāŪŪāŪūāŪ•āŊāŪŪāŊâ€Œ. 

    3. āŪĻāŪūāŪĐāŊâ€Œ āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪĪāŪ™āŊāŪ•āŪģāŪŋāŪĐāŊâ€Œ āŪŠāŊāŪĐāŪŋāŪĪ āŪĪāŊ‹āŪąāŊāŪąāŪĪāŊāŪĪāŊˆ āŪĪāŪ°āŪŋāۚāŪŋāŪĪāŊāŪŪāŊˆāŪŊāŪūāŪēāŊ, āŪŽāŪĐāŪ•āŊāŪ•āŊāŪŪāŊâ€Œ āŪĪāŪ™āŊāŪ•āŪģāŊâ€Œ āŪŠāŊ‹āŪĪāŪĐāŊˆ āŪĻāŊ€āŪ°āŊˆāŪŠāŊâ€Œ āŪŠāŪ°āŊāŪ• āŪ…āŪĐāŊāŪŪāŪĪāŪŋ āŪ…āŪģāŪŋāŪŊāŊāŪ™āŊāŪ•āŪģāŊâ€Œ. 

    4.
    “āŪ‰āŪēāŪ•āŪŋāŪŊāŪēāŊâ€Œ āŪĻāŪĐāŊāŪŪāŊˆāŪ•āŪģāŊâ€Œ āŪ“ā۟āŪŋ āŪŪāŪąāŊˆāŪĩāŪĐ, āŪ…āŪīāŪŋāŪŊāŪ•āŊāŪ•āŊ‚ā۟āŪŋāŪŊāŪĐ; āŪ†āŪĐāŪūāŪēāŊâ€Œ āۚāŪŪāŪŊ āŪĻāŪēāŪĐāŊāŪ•āŪģāŊ‹
    āŪŽāŪĐāŊāŪąāŊāŪŪāŊâ€Œ āŪ‡āŪ°āŊāŪŠāŊāŪŠāŪĩāŊˆ, āŪĪāŊ€āŪ°āŊāŪĻāŊāŪĪāŊ āŪŠāŊ‹āŪ•āŪūāŪĪāŪĩāŊˆ, āŪ‰āŪēāŪ•āŪŋāŪŊāŪēāŊâ€Œ āŪŪāŪĐāŪŋāŪĪāŪĐāŊâ€Œ, āŪŪāŪĐāŊāŪĐāŪĐāŊ‡āŪŊāŪūāŪŊāŪŋāŪĐāŊāŪŪāŊâ€Œ,
    āŪĪāŊŠāŪēāŊāŪēāŊˆ āŪĻāŪŋāŪąāŊˆāŪĻāŊāŪĪāŪĩāŪĐāŊâ€Œ. āŪ†āŪĐāŪūāŪēāŊâ€Œ āŪ’āŪ°āŊ āۚāŪūāŪĪāŪūāŪ°āŪĢ āŪŪāŪĐāŪŋāŪĪāŪĐāŊâ€Œ āŪĪāŊāŪąāŪĩāŪŋāŪŊāŪūāŪŊāŪŋāŪ°āŊāŪŠāŊāŪŠāŪŋāŪĐāŊâ€Œ āŪŪāŪĐ
    āŪ…āŪŪāŊˆāŪĪāŪŋ āŪ•āŊŠāŪģāŊāŪ•āŪŋāŪąāŪūāŪĐāŊâ€Œ.” 

    5. āŪŪāŪĐāŊāŪĐāŪĐāŪŋāŪĐāŊâ€Œ āŪŪāŪĐāŪŪāŊ, āŪŠāŪĢāŪŪāŊâ€Œ, āŪŠāŊŠāŪ°āŊāŪģāŊâ€Œ, āۚāŊ†āŪēāŊāŪĩāŪŪāŊâ€Œ
    āŪŪāŊ€āŪĪāŊāŪģāŊāŪģ āŪŠāŊ‡āŪ°āŪūāۚāŊˆāŪŊāŪūāŪēāŊāŪŪāŊâ€Œ, āŪ‡āŪĐāŊāŪŠ āŪĩāŊ‡ā۟āŊāŪ•āŊˆāŪŊāŪūāŪēāŊāŪŪāŊâ€Œ āŪ•āŪĐāŪĪāŊāŪĪāŪŋāŪ°āŊāŪŠāŊāŪŠāŪĪāŊˆ āŪ…āŪąāŪŋāŪĻāŊāŪĪ
    āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪĩāŪūāŪŊāŊāŪŠāŊāŪŠāŊˆ āŪĻāŪĐāŊāŪ•āŊ āŪŠāŪŊāŪĐāŊāŪŠā۟āŊāŪĪāŊāŪĪāŪŋāŪ•āŊâ€Œ āŪ•āŊŠāŪĢāŊā۟āŊ āŪ‰āŪ°āŊˆāŪ•āŊāŪ•āŪēāŪūāŪĐāŪūāŪ°āŊ: 

    6. “āŪĪāŪūāŪīāŊāŪĻāŊāŪĪ āŪĻāŪŋāŪēāŊˆāŪŊāŪŋāŪēāŊ āŪŠāŪŋāŪąāŪĻāŊāŪĪāŪŋāŪ°āŊāŪĻāŊāŪĪāŪūāŪēāŊāŪŪāŊ āŪ•āŊ‚ā۟, āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊâ€Œ,
    āŪĻāŪĐāŊāŪĐāŊ†āŪąāŪŋāŪŊāŪŋāŪēāŊâ€Œ āŪĩāŪūāŪīāŊāŪŪāŊâ€Œ āŪŪāŪĐāŪŋāŪĪāŪĐāŊˆāŪ•āŊâ€Œ āŪ•āŪūāŪĢ āŪĻāŊ‡āŪ°āŊāŪ•āŊˆāŪŊāŪŋāŪēāŊâ€Œ āŪŠāŊ†āŪ°āŪŋāŪĪāŊāŪŪāŊâ€Œ āŪŪāŪĪāŪŋāŪŠāŊāŪŠāŪ°āŊâ€Œ.
    āŪ‡āŪĩāŊāŪĩāŪūāŪąāŪŋāŪ°āŊāŪ•āŊâ€ŒāŪ•āŊˆāŪŊāŪŋāŪēāŊâ€Œ āۚāŊāŪĪāŪĻāŊāŪĪāŪŋāŪ° āŪŪāŪĐāŊāŪĐāŪ°āŊâ€Œ, āŪĪāŪūāŪĐāŊ āŪĩāŪūāŪīāŊāŪĻāŊāŪĪ āŪĩāŪūāŪīāŊāŪ•āŊˆāŪŊāŪŋāŪĐāŪūāŪēāŊ āŪŽāŪĩāŊāŪĩāŪģāŪĩāŊ
    āŪŪāŪĪāŪŋāŪŠāŊāŪŠāŊˆ āŪŠāŊ†āŪąāŊāŪąāŪŋāŪ°āŊāŪ•āŊāŪ•āŪŋāŪąāŪūāŪ°āŊ āŪŽāŪĐ āŪĻāŪŋāŪĐāŊˆāŪ•āŊāŪ•āŪŋāŪąāŊ€āŪ°āŊāŪ•āŪģāŊ.

    7. “āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪĻāŪūāŪĐāŊâ€Œ
    āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŊˆāۚāŊâ€Œ āۚāŊāŪ°āŊāŪ•āŊāŪ•āŪŪāŪūāŪ• āŪĩāŊ†āŪģāŪŋāŪŠāŊāŪŠā۟āŊāŪĪāŊāŪĪāŊāŪ•āŪŋāŪąāŊ‡āŪĐāŊâ€Œ, āŪŪāŪđāŪūāŪ°āŪūāۜāŪū āŪ‡āŪĪāŪĐāŊˆāŪ•āŊâ€Œ āŪ•āŪĩāŪĐāŪŋāŪĪāŊāŪĪāŊ,
    āŪŽāŪĐāŊâ€Œ āۚāŊŠāŪąāŊāŪ•āŪģāŊˆ āŪĻāŪĐāŊāŪ•āŊ āŪŠāŪ°āŪŋāۚāŊ€āŪēāŪŋāŪĪāŊāŪĪāŊ, āŪĻāŪūāŪĐāŊâ€Œ āŪ•āŊ‚āŪąāŊāŪĩāŪĐāŪĩāŪąāŊāŪąāŊˆ āŪāŪąāŊāŪąāŊ āŪĻā۟āŪŠāŊāŪŠāŊ€āŪ°āŪūāŪ•. 

    8. “āŪĻāŪŪāŊāŪŪāŊā۟āŊˆāŪŊ āۚāŊ†āŪŊāŪēāŊāŪ•āŪģāŊâ€Œ, āŪĻāŪēāŊāŪēāŪĐāŪĩāŊ‹, āŪĪāŊ€āŪŊāŪĐāŪĩāŊ‹ āŪĻāŪŪāŊāŪŪāŊˆāŪĪāŊâ€Œ āŪĪāŊŠā۟āŪ°āŊāŪĻāŊāŪĪāŊ āŪĻāŪŋāŪīāŪēāŊˆāŪŠāŊâ€Œ āŪŠāŊ‹āŪē āŪĩāŪ°āŊāŪ•āŪŋāŪĐāŊāŪąāŪĐ. 

    9. “āŪŪāŪŋāŪ•āŪĩāŊāŪŪāŊâ€Œ āŪ…āŪĩāۚāŪŋāŪŊāŪĪāŊâ€Œ āŪĪāŊ‡āŪĩāŊˆāŪŊāŪūāŪŊāŪŋāŪ°āŊāŪŠāŊāŪŠāŪĪāŊ āŪ…āŪĐāŊāŪŠāŪūāŪĐ āŪ‰āŪģāŊāŪģāŪŪāŊâ€Œ āŪŪā۟āŊā۟āŊāŪŪāŊ‡!  

    10.
    “āŪ‰āŪ™āŊāŪ•āŪģāŊâ€Œ āŪŪāŪ•āŊāŪ•āŪģāŊˆāۚāŊâ€Œ āۚāŊŠāŪĻāŊāŪĪ āŪ’āŪ°āŊ‡ āŪŠāŪŋāŪģāŊāŪģāŊˆāŪŊāŊˆāŪŠāŊâ€Œ āŪŠāŊ‹āŪēāŊâ€Œ āŪ•āŪ°āŊāŪĪāŊāŪ™āŊāŪ•āŪģāŊâ€Œ.  āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊˆ
    āŪ’ā۟āŊāŪ•āŊāŪ•āŪūāŪĪāŊ€āŪ°āŊāŪ•āŪģāŊâ€Œ, āŪ…āŪīāŪŋāŪ•āŊāŪ•āŪūāŪĪāŊ€āŪ°āŊāŪ•āŪģāŊâ€Œ, āŪ‰āŪ™āŊāŪ•āŪģāŊâ€Œ āŪŠāŊāŪēāŪĐāŊāŪ•āŪģāŊâ€Œ āŪ’āŪĩāŊāŪĩāŊŠāŪĐāŊāŪąāŊˆāŪŊāŊāŪŪāŊâ€Œ
    āŪ‰āŪ°āŪŋāŪŊāŪŠā۟āŪŋ āŪ•āŪĩāŪĐāŪŋāŪŊāŊāŪ™āŊāŪ•āŪģāŊâ€Œ, āŪĻāŪĐāŊāŪĐāŊ†āŪąāŪŋāŪŊāŪēāŊāŪēāŪūāŪĪ āŪĪāŪĪāŊāŪĪāŊāŪĩāŪ™āŊāŪ•āŪģāŊˆāŪĪāŊâ€Œ āŪĪāŪģāŊāŪģāŪŋāŪĩāŪŋā۟āŊā۟āŊ āŪĻāŊ‡āŪ°āŊāŪĩāŪīāŪŋ
    āŪĻā۟āŪĻāŊāŪĪāŊ āۚāŊ†āŪēāŊāŪēāŊāŪ™āŊāŪ•āŪģāŊâ€Œ, āŪŠāŪŋāŪąāŪ°āŊˆ āŪĩāŊ€āŪīāŊāŪĪāŊāŪĪāŪŋ āŪĻāŊ€āŪ™āŊāŪ•āŪģāŊâ€Œ āŪŪāŊāŪĐāŊāŪĐāŊ‡āŪąāŪūāŪĪāŊ€āŪ°āŊāŪ•āŪģāŊâ€Œ.
    āŪĪāŊāŪŊāŪ°āŊāŪąāŊāŪąāŊ‹āŪ°āŊāŪ•āŊāŪ•āŊ āŪ†āŪąāŊāŪĪāŪēāŊâ€Œ āŪ…āŪģāŪŋāŪĪāŊāŪĪāŊāŪĪāŊâ€Œ āŪĪāŊ‹āŪīāŪŪāŊˆāŪ•āŊâ€Œ āŪ•āŊŠāŪģāŊāŪģāŊāŪ™āŊāŪ•āŪģāŊâ€Œ. 

    11. “āŪ…āŪ°āۚ āŪŪāŪĪāŪŋāŪŠāŊāŪŠāŊ āŪ•āŊāŪąāŪŋāŪĪāŊāŪĪāŊ āŪ…āŪĪāŪŋāŪ•āŪŪāŊâ€Œ āŪ•āŪĩāŪēāŊˆāŪŠāŊāŪŠā۟āŪĩāŊ‹, āŪĩāŊ€āŪĢāŊâ€Œ āŪŠāŊāŪ•āŪīāŊāۚāŊāۚāŪŋāŪ•āŊāŪ•āŪūāŪ°āŪ°āŊâ€ŒāŪ•āŪģāŪŋāŪĐāŊâ€Œ āŪĩāŊ†āŪąāŊāŪŪāŊâ€Œ āŪŠāŊ‹āŪąāŊāŪąāŊāŪĪāŪēāŊˆāۚāŊâ€Œ āۚāŊ†āŪĩāŪŋāŪŪā۟āŊāŪ•āŊāŪ•āŪĩāŊ‹ āۚāŊ†āŪŊāŊāŪŊāŪūāŪĪāŊ€āŪ°āŊāŪ•āŪģāŊâ€Œ. 

    12.
    “āۚā۟āŪ™āŊāŪ•āŊāŪ•āŪģāŊˆāۚāŊ āۚāŊ†āŪŊāŊāŪĪāŊ āŪŠāŪŋāŪĐāŊ āۚāŪēāŪŋāŪŠāŊāŪŠā۟āŊˆāŪĩāŪĪāŪŋāŪēāŊâ€Œ āŪŽāŪĻāŊāŪĪāŪŠāŊāŪŠāŪŊāŪĐāŊāŪŪāŊâ€Œ āŪ‡āŪēāŊāŪēāŊˆ. āŪ†āŪĐāŪūāŪēāŊâ€Œ 
    āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŊˆāۚāŊâ€Œ āۚāŪŋāŪĻāŊāŪĪāŪŋāŪĪāŊāŪĪāŊ āŪĻāŪĐāŊāŪĐāŊ†āŪąāŪŋ āŪĩāŪīāŪŋāŪŊāŪŋāŪĐāŊˆāŪŠāŊâ€Œ āŪŠāŪŋāŪĐāŊāŪŠāŪąāŊāŪąāŊāŪ™āŊāŪ•āŪģāŊâ€Œ. 

    13.
    “āŪĻāŪūāŪŪāŊâ€Œ āŪĪāŊāŪĐāŊāŪŠāŪŪāŊāŪŪāŊâ€Œ āŪĪāŊŠāŪēāŊāŪēāŊˆāŪŊāŊāŪŪāŊâ€Œ āŪĻāŪŋāŪąāŊˆāŪĻāŊāŪĪ āŪŪāŪēāŊˆāŪ•āŪģāŪūāŪēāŊâ€Œ āŪ…āŪĐāŊˆāŪĪāŊāŪĪāŊāŪĪāŊâ€Œ āŪĪāŪŋāۚāŊˆāŪ•āŪģāŪŋāŪēāŊāŪŪāŊâ€Œ
    āۚāŊ‚āŪīāŪŠāŊāŪŠā۟āŊā۟āŊāŪģāŊāŪģāŊ‹āŪŪāŊâ€Œ, āŪ‰āŪĢāŊāŪŪāŊˆāŪŊāŪūāŪĐ āŪ…āŪąāŪĪāŊāŪĪāŪŋāŪĐāŊˆāŪ•āŊâ€Œ āŪ•ā۟āŊˆāŪŠāŊâ€ŒāŪŠāŪŋā۟āŪŋāŪŠāŊāŪŠāŪĪāŪŋāŪĐāŊâ€Œ āŪŪāŊ‚āŪēāŪŪāŊâ€Œ
    āŪŪā۟āŊā۟āŊāŪŪāŊ‡ āŪ‡āŪĻāŊāŪĪāŪĪāŊâ€Œ āŪĪāŊāŪĐāŊāŪŠāŪŪāŊâ€Œ āŪĻāŪŋāŪąāŊˆāŪĻāŊāŪĪ āŪŪāŪēāŊˆāŪ•āŪģāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪĻāŪūāŪŪāŊâ€Œ āŪĪāŪŠāŊāŪŠāŪŋāŪ•āŊāŪ•
    āŪŪāŊā۟āŪŋāŪŊāŊāŪŪāŊâ€Œ. 

    14. “āŪĻāŊ‡āŪ°āŊāŪŪāŊˆāŪŊāŪŋāŪĐāŊāŪŪāŊˆāŪŊāŊˆ āŪĻā۟āŊˆ āŪŪāŊāŪąāŊˆāŪŠāŊāŪŠā۟āŊāŪĪāŊāŪĪāŊāŪĩāŪĪāŪūāŪēāŊâ€Œ āŪŽāŪĐāŊāŪĐ āŪēāŪūāŪŠāŪŪāŊâ€Œ? 

    15.
    “āŪ…āŪąāŪŋāŪĩāŊā۟āŊˆāŪŊāŊ‹āŪ°āŊ†āŪēāŊāŪēāŪūāŪŪāŊâ€Œ āŪŠāŊāŪēāŪĐāŪŋāŪĐāŊāŪŠāŪ™āŊāŪ•āŪģāŊˆāŪŠāŊâ€Œ āŪŠāŊāŪąāŪ•āŊāŪ•āŪĢāŪŋāŪŠāŊāŪŠāŪĩāŪ°āŪūāŪ• āŪ‡āŪ°āŊāŪŠāŊāŪŠāŪ°āŊâ€Œ.
    āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊâ€Œ āŪ•āŪūāŪŪ āŪ‡āۚāŊāۚāŊˆāŪŊāŊˆ āŪĩāŊ†āŪąāŊāŪŠāŊāŪŠāŪ°āŊâ€Œ, āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊâ€Œ āۚāŪŪāŪŊ āŪ’āŪīāŊāŪ•āŊāŪ•āŪĪāŊāŪĪāŊˆ āŪĩāŪģāŪŠāŊāŪŠā۟āŊāŪĪāŊāŪĪāŪĩāŊ‡
    āŪŪāŊāŪĐāŊˆāŪĩāŪ°āŊâ€Œ. 

    16. āŪ’āŪ°āŊ āŪŪāŪ°āŪŪāŊâ€Œ āŪĪāŊ€āŪŠāŊāŪŠāŪąāŊāŪąāŪŋ āŪŽāŪ°āŪŋāŪ•āŊˆāŪŊāŪŋāŪēāŊâ€Œ, āŪŠāŪąāŪĩāŊˆāŪ•āŪģāŊâ€Œ āŪŽāŪŠāŊāŪŠā۟āŪŋ
    āŪ…āŪĪāŪŋāŪēāŊâ€Œ āŪ•āŊ‚ā۟āŪŋāŪĩāŪūāŪī āŪŪāŊā۟āŪŋāŪŊāŊāŪŪāŊâ€Œ? āŪĩāŊ†āŪąāŪŋāŪŊāŊāŪĢāŪ°āŊāۚāŊāۚāŪŋ āŪŪāŪŋāŪ•āŊāŪĻāŊāŪĪ āŪĩāŪūāŪīāŊāŪĩāŪŋāŪēāŊâ€Œ āŪŪāŊ†āŪŊāŊāŪŪāŊˆāŪĪāŊâ€Œ
    āŪĪāŪ™āŊāŪ•āŪŋāŪŊāŪŋāŪ°āŪūāŪĪāŊ. āŪ’āŪ°āŊāŪĩāŪ°āŊâ€Œ āŪŽāŪĪāŊāŪĪāŊāŪĐāŊˆāŪ•āŊâ€Œ āŪ•āŪąāŊāŪąāŪĩāŪ°āŪūāŪŊāŪŋāŪĐāŊāŪŪāŊâ€Œ, āŪŪāŪūāŪŪāŊāŪĐāŪŋ āŪŽāŪĐāŊāŪąāŊ‡
    āŪŠāŊ‹āŪąāŊāŪąāŪŠāŊāŪŠā۟āŪŋāŪĐāŊāŪŪāŊâ€Œ, āŪ‡āŪĪāŊˆāŪ•āŊâ€Œ āŪ•āŪēāŊāŪēāŪūāŪĪāŪĩāŪ°āŪūāŪŊāŪŋāŪĐāŊâ€Œ āŪ…āŪĩāŪ°āŊâ€Œ āŪ…āŪąāŪŋāŪĩāŪŋāŪēāŊāŪēāŪūāŪĪāŪĩāŪ°āŊ‡āŪŊāŪūāŪĩāŪūāŪ°āŊâ€Œ. 

    17.
    “āŪŽāŪĩāŪ°āŊŠāŪ°āŊāŪĩāŪ°āŊāŪ•āŊāŪ•āŊ āŪ‡āŪĩāŊāŪĩāŪąāŪŋāŪĩāŊāŪģāŊāŪģāŪĪāŊ‹ āŪ…āŪĩāŪ°āŊ‡ āŪŪāŊ†āŪŊāŊāŪŊāŪąāŪŋāŪĩāŊ āŪ‰āŪąāŊāŪąāŪĩāŪ°āŪūāŪĩāŪūāŪ°āŊâ€Œ.  āŪ‡āŪĻāŊāŪĪ
    āŪŪāŊ†āŪŊāŊāŪŊāŪąāŪŋāŪĩāŊˆ āŪŽāŪŊāŊāŪĪāŊāŪĩāŪĪāŪąāŊāŪ•āŪūāŪĐ āŪĻāŊ‹āŪ•āŊāŪ•āŪŪāŊ‡ āŪ’āŪ°āŊāŪĩāŪ°āŊāŪ•āŊāŪ•āŊāŪĪāŊâ€Œ āŪĪāŊ‡āŪĩāŊˆ. āŪ‡āŪĪāŊˆāŪŠāŊâ€Œ āŪŠāŊāŪąāŪ•āŊāŪ•āŪĢāŪŋāŪŠāŊāŪŠāŪĪāŊ
    āŪĩāŪūāŪīāŊāŪ•āŊāŪ•āŊˆāŪŊāŪŋāŪĐāŊâ€Œ āŪĪāŊ‹āŪēāŊāŪĩāŪŋāŪŊāŪūāŪ•āŊāŪŪāŊâ€Œ. 

    18. “āŪŽāŪēāŊāŪēāŪū āŪĩāŪ•āŊˆāŪĪāŊ āŪĪāŪĪāŊāŪĪāŊāŪĩāŪ™āŊāŪ•āŪģāŪŋāŪĐāŊ āŪŠāŊ‹āŪĪāŪĐāŊˆāŪŊāŊāŪŪāŊâ€Œ āŪ‡āŪĪāŪŋāŪēāŊâ€Œ āŪ‡āŪĢāŊˆāŪŊ āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊâ€Œ, āŪāŪĐāŊ†āŪĐāŪŋāŪēāŊâ€Œ āŪ‡āŪĪāŊ āŪ‡āŪēāŊāŪēāŪūāŪŪāŪēāŊâ€Œ āŪŠāŪ•āŊāŪĪāŊāŪĪāŪąāŪŋāŪĩāŪŋāŪēāŊāŪēāŊˆ. 

    19.
    “āŪ‡āŪĻāŊāŪĪ āŪŪāŊ†āŪŊāŊāŪŪāŊˆ, āŪĪāŊāŪąāŪĩāŪŋāŪ•āŊāŪ•āŊ āŪŪā۟āŊā۟āŊāŪŪāŊâ€Œ āŪ‰āŪ°āŪŋāŪŊāŪĪāŪĐāŊāŪąāŊ; āŪĪāŊāŪąāŪĩāŊ‹āŪ°āŊâ€Œ- āŪ‡āŪēāŊāŪēāŪąāŪĪāŊāŪĪāŪūāŪ°āŊâ€Œ
    āŪ‡āŪ°āŊāŪĩāŪ•āŊˆāŪŊāŪūāŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊâ€Œ, āŪ’āŪĩāŊāŪĩāŊŠāŪ°āŊ āŪŪāŪĐāŪŋāŪĪāŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊâ€Œ āŪ‰āŪ°āŪŋāŪŊāŪĪāŪūāŪ•āŊāŪŪāŊâ€Œ āŪ‡āŪĪāŊ. āŪ‰āŪąāŊāŪĪāŪŋāŪŠāŊāŪŠāŪūā۟āŊāŪ•āŪģāŊˆ
    āŪāŪąāŊāŪąāŊāŪ•āŊāŪ•āŊŠāŪĢāŊā۟ āŪŠāŪŋāŪ•āŊāŪ•āŊāŪĩāŊāŪ•āŊāŪ•āŊāŪŪāŊâ€Œ, āŪĪāŪŪāŊâ€Œ āŪ•āŊā۟āŊāŪŪāŊāŪŠāŪĪāŊāŪĪāŊ‹ā۟āŊ āŪĩāŪūāŪīāŊāŪ•āŪŋāŪą āŪ‰āŪēāŪ•āŪŋāŪŊāŪēāŊ
    āŪŪāŪĐāŪŋāŪĪāŪĐāŊāŪ•āŊāŪ•āŊāŪŪāŊâ€Œ āŪŽāŪĻāŊāŪĪ āŪĩāŊ‡āŪąāŊāŪŠāŪūā۟āŊāŪŪāŊâ€Œ āŪ‡āŪēāŊāŪēāŊˆ. āŪĩāŊ€āŪīāŊāۚāŊāۚāŪŋāŪŊāŊāŪąāŊāŪ•āŪŋāŪą āŪĪāŊāŪąāŪĩāŪŋāŪ•āŪģāŊāŪŪāŊâ€Œ āŪ‰āŪĢāŊā۟āŊ,
    āŪ°āŪŋāŪ·āŪŋāŪ•āŪģāŪŋāŪĐāŊâ€Œ āŪĻāŪŋāŪēāŊˆāŪ•āŊāŪ•āŊ āŪ‰āŪŊāŪ°āŊāŪ•āŪŋāŪą āŪŠāŪĢāŪŋāŪĩāŪūāŪĐ āŪ‡āŪēāŊāŪēāŪąāŪĪāŊāŪĪāŪūāŪ°āŊāŪŪāŊâ€Œ āŪ‰āŪĢāŊā۟āŊ. 

    20.
    “āŪ•āŪūāŪŪ āŪĩāŊ†āŪģāŊāŪģāŪŪāŊ†āŪĐāŊāŪŠāŪĪāŊ āŪ…āŪĐāŊˆāŪĩāŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊâ€Œ āŪŠāŊŠāŪĪāŊāŪĩāŪūāŪĐ āŪ…āŪŠāŪūāŪŊāŪŪāŪūāŪ•āŊāŪŪāŊâ€Œ; āŪ…āŪĪāŊ āŪ‰āŪēāŪ•āŊˆāŪŊāŊ‡
    āŪ…ā۟āŪŋāŪĪāŊāŪĪāŊāۚāŊâ€Œ āۚāŊ†āŪēāŊāŪēāŪ•āŊāŪ•āŊ‚ā۟āŪŋāŪŊāŪĪāŊ. āŪ…āŪĪāŪĐāŊâ€Œ āŪ†āŪģāŊāŪ•āŊˆāŪ•āŊāŪ•āŊāŪģāŊâ€Œ āŪ…āŪ•āŪŠāŊāŪŠā۟āŊā۟ āŪŊāŪūāŪ°āŊāŪŪāŊâ€Œ āŪĪāŪŠāŊāŪŠ
    āŪ‡āŪŊāŪēāŪūāŪĪāŊ. āŪ†āŪĐāŪūāŪēāŊâ€Œ āŪŪāŊ†āŪŊāŊāŪŊāŪąāŪŋāŪĩāŊ‡ āŪ‰āŪĪāŪĩāŊāŪŪāŊâ€Œ āŪĪāŊ‹āŪĢāŪŋ; āŪ•āŪĩāŪĐāŪŪāŪūāŪĐ āۚāŪŋāŪĻāŊāŪĪāŪĐāŊˆāŪŊāŊ‡ āۚāŊāŪ•āŊāŪ•āŪūāŪĐāŊ
    (rudder). āۚāŪŪāŪŊ āŪ…āŪąāŊˆāŪ•āŊāŪ•āŊ‚āŪĩāŪēāŊâ€Œ āŪ‰āŪ™āŊāŪ•āŪģāŊˆ āŪĻāŊ€āŪ™āŊāŪ•āŪģāŊ‡ āŪ‡āŪĻāŊāŪĪ āŪŪāŪūāŪąāŪĐāŊ†āŪĐāŊāŪŪāŊâ€Œ āŪŽāŪĪāŪŋāŪ°āŪŋāŪŊāŪŋāŪĐāŊâ€Œ
    āŪĪāŪūāŪ•āŊāŪ•āŊāŪĪāŪēāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪ•āŪūāŪĪāŊāŪĪāŊāŪ•āŊâ€Œ āŪ•āŊŠāŪģāŊāŪģ āŪ…āŪīāŊˆāŪ•āŊāŪ•āŪŋāŪąāŪĪāŊ. 

    21. “āŪĻāŪŪāŊâ€Œ āۚāŊ†āŪŊāŪēāŊāŪ•āŪģāŪŋāŪĐāŊâ€Œ āŪĩāŪŋāŪģāŊˆāŪĩāŊāŪ•āŪģāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪĪāŪŠāŊāŪŠāŪŋāŪŠāŊāŪŠāŪĪāŊ āۚāŪūāŪĪāŊāŪĪāŪŋāŪŊāŪŪāŪŋāŪēāŊāŪēāŊˆ āŪŊāŊ†āŪĐāŊāŪŠāŪĪāŪūāŪēāŊâ€Œ, āŪĻāŪūāŪŪāŊâ€Œ āŪĻāŪąāŊāۚāŊ†āŪŊāŪēāŊāŪ•āŪģāŊˆāŪŊāŊ‡ āۚāŊ†āŪŊāŊāŪĪāŊ āŪŠāŪīāŪ•āŊāŪĩāŊ‹āŪŪāŪūāŪ•.

    22. “āŪĻāŪūāŪŪāŊâ€Œ āŪĪāŊ€āŪŊāŪĪāŊˆ āŪŽāŪĪāŊˆāŪŊāŊāŪŪāŊâ€Œ āۚāŊ†āŪŊāŊāŪŊāŪūāŪĪāŪĩāŪūāŪąāŊ āŪĻāŪŪāŊâ€Œ āŪŽāŪĢāŊāŪĢāŪ™āŊāŪ•āŪģāŊˆāŪ•āŊâ€Œ āŪ•āŊ‚āŪ°āŊāŪĻāŊāŪĪāŊ āŪ•āŪĩāŪĐāŪŋāŪŠāŊāŪŠāŊ‹āŪŪāŪūāŪ•, āŪāŪĐāŊ†āŪĐāŪŋāŪēāŊâ€Œ, āŪĻāŪūāŪŪāŊâ€Œ āŪĩāŪŋāŪĪāŊˆāŪŠāŊāŪŠāŪĪāŊˆāŪŊāŊ‡ āŪ…āŪąāŊāŪ•āŊāŪ•āŪŪāŊā۟āŪŋāŪŊāŊāŪŪāŊâ€Œ. 

    23.
    “āŪ’āŪģāŪŋāŪŊāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪ‡āŪ°āŊāŪģāŊāŪ•āŊāŪ•āŊāŪŠāŊâ€Œ āŪŠāŊ‹āŪ•āŊāŪŪāŊâ€Œ āŪĩāŪīāŪŋāŪ•āŪģāŊāŪŪāŊāŪĢāŊā۟āŊ, āŪ‡āŪ°āŊāŪģāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ
    āŪ’āŪģāŪŋāŪ•āŊāŪ•āŊāŪŠāŊâ€Œ āŪŠāŊ‹āŪ•āŊāŪŪāŊâ€Œ āŪĩāŪīāŪŋāŪ•āŪģāŊāŪŪāŊāŪĢāŊā۟āŊ. āŪŪāŪ™āŊāŪ•āŪŋāŪŊ āŪ’āŪģāŪŋāŪŊāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪŠāŊ‡āŪ°āŪŋāŪ°āŊāŪģāŊāŪ•āŊāŪ•āŊāŪģāŊâ€Œ
    āŪŠāŊ‹āŪ•āŊāŪŪāŊâ€Œ āŪĩāŪīāŪŋāŪ•āŪģāŊâ€Œ āŪ•āŊ‚ā۟ āŪ‰āŪĢāŊā۟āŊ. āŪĩāŪŋā۟āŪŋāŪŊāŪēāŪŋāŪēāŊâ€Œ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŊ āŪŠāŊ‡āŪ°āŊŠāŪģāŪŋāŪ•āŊāŪ•āŊāŪģāŊâ€Œ āŪŠāŊ‹āŪ•āŊāŪŪāŊâ€Œ
    āŪĩāŪīāŪŋāŪ•āŪģāŊāŪŪāŊāŪĢāŊā۟āŊ. āŪ…āŪąāŪŋāŪĩāŊā۟āŊˆāŪŊ āŪŪāŪĐāŪŋāŪĪāŪĐāŊâ€Œ, āŪĪāŪĐāŊāŪĐāŪŋā۟āŪŪāŊâ€Œ āŪ‰āŪģāŊāŪģ āŪ’āŪģāŪŋāŪŊāŊˆ āŪŪāŊ‡āŪēāŊāŪŪāŊâ€Œ āŪ’āŪģāŪŋāŪŠāŊ†āŪąāŪŠāŊâ€Œ
    āŪŠāŪŊāŪĐāŊāŪŠā۟āŊāŪĪāŊāŪĪāŊāŪĩāŪūāŪĐāŊâ€Œ. āŪ…āŪĩāŪĐāŊâ€Œ āŪĪāŊŠā۟āŪ°āŊāۚāŊāۚāŪŋāŪŊāŪūāŪ• āŪŪāŊ†āŪŊāŊāŪŪāŊˆ āŪŠāŪąāŊāŪąāŪŋāŪŊ āŪ…āŪąāŪŋāŪĩāŊˆ āŪĩāŪģāŪ°āŊāŪĪāŊāŪĪāŊāŪ•āŊâ€Œ
    āŪ•āŊŠāŪģāŊāŪĩāŪūāŪĐāŊâ€Œ. 

    24. “āŪĻāŪĐāŊāŪĐāŊ†āŪąāŪŋ āŪĻā۟āŪĪāŊāŪĪāŊˆāŪŊāŪūāŪēāŊāŪŪāŊâ€Œ, āŪŠāŪ•āŊāŪĪāŊāŪĪāŪąāŪŋāŪĩāŊāŪŠāŊâ€Œ
    āŪŠāŪŊāŪŋāŪąāŊāۚāŪŋāŪŊāŪūāŪēāŊāŪŪāŊâ€Œ āŪ‰āŪĢāŊāŪŪāŊˆāŪŊāŪūāŪĐ āŪ‰āŪŊāŪ°āŊāŪĩāŊˆ āŪĩāŊ†āŪģāŪŋāŪŠāŊāŪŠā۟āŊāŪĪāŊāŪĪāŊāŪĩāŊ€āŪ°āŪūāŪ•; āŪ‰āŪēāŪ•āŪŋāŪŊāŪēāŊâ€Œ āŪŠāŊŠāŪ°āŊāŪģāŊāŪ•āŪģāŪŋāŪĐāŊâ€Œ
    āŪĻāŪŋāŪēāŊˆāŪŊāŪūāŪŪāŊˆ āŪŠāŪąāŊāŪąāŪŋ āŪ†āŪīāŊāŪĻāŊāŪĪāŊ āۚāŪŋāŪĻāŊāŪĪāŪŋāŪŊāŊāŪ™āŊāŪ•āŪģāŊâ€Œ, āŪĪāŪŋā۟āŪŠāŊāŪĪāŊāŪĪāŪŋ āŪ‡āŪēāŊāŪēāŪūāŪĪ āŪĩāŪūāŪīāŊāŪ•āŊāŪ•āŊˆāŪŊāŊˆāŪŠāŊâ€Œ
    āŪŠāŊāŪ°āŪŋāŪĻāŊāŪĪāŊ āŪ•āŊŠāŪģāŊāŪģāŊāŪ™āŊāŪ•āŪģāŊâ€Œ. 

    25. “āۚāŪŋāŪĻāŊāŪĪāŪĐāŊˆāŪŊāŊˆ āŪ‰āŪŊāŪ°āŊāŪĪāŊāŪĪāŊāŪ™āŊāŪ•āŪģāŊâ€Œ, āŪ‰āŪąāŊāŪĪāŪŋāŪŊāŪūāŪĐ
    āŪĻāŊ‹āŪ•āŊāŪ•āŪĪāŊāŪĪāŊ‹ā۟āŊ āŪ‰āŪĢāŊāŪŪāŊˆāŪŊāŪūāŪĐ āŪĻāŪŪāŊāŪŠāŪŋāŪ•āŊāŪ•āŊˆāŪŊāŊˆ āŪĻāŪūā۟āŊāŪ™āŊāŪ•āŪģāŊâ€Œ; āŪ…āŪ°āۚ āŪĻā۟āŪĪāŊāŪĪāŊˆāŪ•āŊāŪ•āŪūāŪĐ āŪĩāŪŋāŪĪāŪŋāŪ•āŪģāŪŋāŪĐāŊâ€Œ
    āŪŽāŪēāŊāŪēāŊˆāŪŊāŊˆ āŪŪāŊ€āŪąāŪūāŪĪāŊ€āŪ°āŊāŪ•āŪģāŊâ€Œ, āŪĪāŪ™āŊāŪ•āŪģāŪŋāŪĐāŊâ€Œ āŪ‡āŪĐāŊāŪŠāŪŪāŊâ€Œ āŪŠāŊāŪąāŪĻāŪŋāŪēāŊˆāŪŠāŊâ€Œ āŪŠāŊŠāŪ°āŊāŪģāŊāŪ•āŪģāŊˆāۚāŊâ€Œ āۚāŪūāŪ°āŊāŪĻāŊāŪĪāŊ
    āŪ‡āŪ°āŪūāŪŪāŪēāŊâ€Œ, āŪĪāŪ™āŊāŪ•āŪģāŊâ€Œ āŪŪāŪĐāŪĪāŊāŪĪāŊˆāۚāŊâ€Œ āۚāŪūāŪ°āŊāŪĻāŊāŪĪāŊ‡ āŪ‡āŪ°āŊāŪ•āŊāŪ•ā۟āŊā۟āŊāŪŪāŊâ€Œ. āŪ‡āŪĩāŊāŪĩāŪūāŪąāŪūāŪ•, āŪĪāŪūāŪ™āŊāŪ•āŪģāŊâ€Œ
    āŪŠāŪĐāŊāŪĐāŊ†ā۟āŊāŪ™āŊāŪ•āŪūāŪēāŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊāŪĪāŊâ€Œ āŪĪāŪ™āŊāŪ•āŪģāŊâ€Œ āŪĻāŪąāŊāŪŠāŊ†āŪŊāŪ°āŊˆ āŪĻāŪŋāŪēāŊˆāŪĻāŪūā۟āŊā۟āŪŋāŪ•āŊâ€Œ āŪ•āŊŠāŪģāŊāŪģ āŪŪāŊā۟āŪŋāŪŊāŊāŪŪāŊâ€Œ. 

    26. āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋāŪĐāŊâ€Œ āŪŽāŪēāŊāŪēāŪū āŪ…āŪąāŪĩāŊāŪ°āŊˆāŪ•āŪģāŊˆāŪŠāŊâ€Œ āŪŠāŪĢāŪŋāŪĩāŊā۟āŪĐāŊâ€Œ āŪ•āŊ‡ā۟āŊā۟
    āŪŪāŪĐāŊāŪĐāŪ°āŊâ€Œ āŪ…āŪĩāŪąāŊāŪąāŊˆ āŪ‡āŪĪāŪŊāŪĪāŊāŪĪāŪŋāŪēāŊâ€Œ āŪ‡āŪąāŊāŪĪāŊāŪĪāŪŋ, āŪ…āŪĩāŪ°āŊā۟āŊˆāŪŊ āŪ‡āŪēāŊāŪēāŪąāۚāŊāۚāŊ€ā۟āŪ°āŪūāŪ• āŪ‡āŪ°āŊāŪ•āŊāŪ• āŪ‰āŪąāŊāŪĪāŪŋ
    āŪ•āŊ‚āŪąāŪŋāŪĐāŪūāŪ°āŊâ€Œ.
                 -āŪĪāŊŠā۟āŪ°āŊāŪŪāŊ

    āŪŠāŊŒāŪĪāŊāŪĪ āŪ‡āŪŊāŪ•āŊāŪ• āŪ…āŪąāŪ•āŊāŪ•ā۟āŊā۟āŪģāŊˆ āŪ…āŪ°āŪ•āŊāŪ•āŊ‹āŪĢāŪŪāŊ



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    08/27/21
    𝓛𝓔ð“Ēð“Ē𝓞𝓝S 4075 Sat 28 4076 Sun Aug 2021 Mahaparinibbana and Mahasatipatthana Suttas in 88) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach, 89) Classical Serbian-КÐŧÐ°ŅÐļŅ‡Ð―Ðļ ҁҀÐŋŅÐšÐļ, Happy to see work progressing for renovating Rohni Buddha Vihara. Wish all Buddhists Donate Liberally for the Good Cause. Hunger is the worst kind of illness said Awakened One Let us encourage all people to Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals Convention.
    Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
    Posted by: site admin @ 5:11 am

    𝓛𝓔ð“Ēð“Ē𝓞𝓝S  4075 Sat 28 4076 Sun Aug 2021

    Mahaparinibbana and Mahasatipatthana Suttas in 88) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,


    89) Classical Serbian-КÐŧÐ°ŅÐļŅ‡Ð―Ðļ ҁҀÐŋŅÐšÐļ,

    Happy to see work progressing for renovating Rohni Buddha Vihara. Wish all Buddhists Donate Liberally for the Good Cause.

    Hunger is the worst kind of illness said Awakened One
    Let us encourage all people to Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space.
    Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals Convention.


    𝙆𝙊ð™Ļ𝙝𝙞ð™Ģ𝙖𝙧𝙖 ð™‰ð™„ð˜―ð˜―Ä€ð™‰ð˜ž ð˜―ð™ƒð™ð™ˆð™„ 𝙋𝙖𝙜ð™Ī𝙙𝙖
    18𝙛ð™Đ ð˜ŋ𝙞𝙖. 𝙖 3ð˜ŋ 360 𝙙𝙚𝙜𝙧𝙚𝙚 ð™˜ð™žð™§ð™˜ð™Šð™Ąð™–ð™§ 𝙋𝙖𝙜ð™Ī𝙙𝙖 𝙖ð™Đ
    𝙒𝙝𝙞ð™Đ𝙚 𝙃ð™Īð™Ē𝙚,
    668 5ð™Đ𝙝 𝘞 𝙈𝙖𝙞ð™Ģ 𝙍ð™Ī𝙖𝙙,
    8ð™Đ𝙝 ð˜ū𝙧ð™Īð™Ļð™Ļ, 𝙃𝘞𝙇 𝙄𝙄𝙄 𝙎ð™Đ𝙖𝙜𝙚,
    𝙋𝙊ð™Ģ𝙞ð™Ū𝙖 ð˜―ð™ƒð™ð™ˆð™„ ð˜―ð™šð™Ģð™œð™–ð™Ąð™Šð™§ð™Š,

    𝙈𝙖𝙜𝙖𝙙𝙝𝙞 𝙆𝙖𝙧ð™Ģ𝙖ð™Đ𝙖𝙠𝙖,
    𝙋𝙧𝙖𝙗𝙊𝙙𝙙𝙝𝙖 ð˜―ð™ð™–ð™§ð™–ð™Đ 𝙄ð™Ģð™Đ𝙚𝙧ð™Ģ𝙖ð™Đ𝙞ð™Īð™Ģð™–ð™Ą
    𝙝ð™Đð™Đð™Ĩ://ð™Ļ𝙖𝙧ð™Ŧ𝙖𝙟𝙖ð™Ģ.𝙖ð™Ē𝙗𝙚𝙙𝙠𝙖𝙧.ð™Ī𝙧𝙜
    𝙗𝙊𝙙𝙙𝙝𝙖ð™Ļ𝙖𝙞𝙙2𝙊ð™Ļ@𝙜ð™Ēð™–ð™žð™Ą.𝙘ð™Īð™Ē
    𝙟𝙘ð™Ļ4𝙚ð™Ŧ𝙚𝙧@ð™Ī𝙊ð™Đð™Ąð™Īð™Ī𝙠.𝙘ð™Īð™Ē
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    88) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,

    https://www.youtube.com/watch?v=NCZ0K5u9pgI
    DÃĻan deagh inntinn math
    Is e acras an seÃērsa tinneas as miosa - Buddha
    Fàs
    Bolclis, piobairean, cucumbers, curran, pÃēnairean, troich craobhan
    todhar os cionn an ADA Eurabhi Planet Earth agus san fhànais. A ‘tighinn
    gu Îre gàirnealaireachd agus coille airson sÎol agus searbhagan.
    DN 16 - (D II 137)
    Mahāparinibbāna Sutta
    {earrannan}
    An stiÃđireadh mu dheireadh le Buddha air Mahā-Partinibbāna
    Bidh
    an Sutta seo a ‘cruinneachadh diofar stiÃđireadh am Buddha airson
    luchd-leantainn a dhol seachad, a tha ga dhÃĻanamh na sheata stiÃđireadhan
    glÃĻ chudromach dhuinn an-diugh.
    NÃŽ
    mi expound mi air a ‘Bhrath air an Bromma Is e Dhamādādā, ma tha e cho
    miannach, cha bhith barrachd Nirachāna-yoni, gun a bhith nas peata, chan
    eil Barrachd stàite mÎ-thoilichte, de mhÎ-fhortan, de truaighe, tha mi
    nad sotālian, le nàdar saor bho stàitean ballrachd, tha e an dÃđil a
    bhith na bhith air an sambodi.
    Agus tha na, Ānanda,
    tha
    an t-ainm ris an canar dhmmmādādāsa air an canar, air am bi an
    Ariyasāva, mar as urrainn dha a bhith ann fhÃĻin: ‘yonpia, cha robh
    barrachd peata ann mÃŽ-thoilichte, mÃŽ-fhortanach, de mhÃŽ-fhortan, de
    truaighe, I. A bheil mise na sotālana, le nàdar saor bho stàitean
    ballrachd, a tha an dÃđil gu Sambodi?
    An seo, tha Arndada, An Ariaisāvaka air a thoirt seachad le Buddhe Aveccappasāda:
    Tha e air a thoirt seachad le Dhame Aveccappasāda:
    Tha e air a thomhas le SAáđ…ghe Aveccappasāda:
    Tha e air a bhuileachadh le sÄŦla a tha ag aontachadh ris an Ariashas,
    Is
    e seo, Luchd-iÃđil Armaida, ris an canar na Ariyasādā, ma tha e nas
    fheàrr na miacachāna-yoni-yoni , gun staid mÎ-mhodhail, de mhÎ-fhortan,
    truaighe, mise a tha mi a ’saoradh bho stàitean ballrachd, tha e an dÃđil
    a bhith na làthaireachd.
    Sato Ma tha thu fhathast, Bhikkhus, agus Sampajānos. Is e seo an toirt a-mach dhut.
    Agus ciamar, a tha Bhikkhu sato? An seo, Bhikkhus, a Bhikkhu
    Mar sin, tha Bhikkhus, na bhikkhu sato. Agus ciamar, tha Bikkhus, na bhikkhu Sampajāno? An seo, Bhikkhus,
    Mar sin, tha Bhikkhus, na Bhikkhu Sampajāno. Sato Ma tha thu fhathast, Bhikkhus, agus Sampajānos. Is e seo an toirt a-mach dhut.
    - Annanda, an Twin Sala
    Tha
    craobhan làn de bhlàth, ged nach e seusan flÃđr a th ‘ann. Agus na
    blàthan uisge air corp Tathagataga agus drop agus sgapadh agus tha iad
    air an sgarrachadh ann an adhradh an tathagata. Agus sgÃđradh crorail
    celestial agus pÃđdar sÃŽordainn bhon speur sÃŽos air corp an tathagata,
    agus tuiteam agus sgapadh agus tha iad air adhradh ann an Tathagata.
    Agus bidh fuaim ghuthan nÃĻamhaidh agus ionnsramaidean nÃĻamhaidh a
    ‘dÃĻanamh ceÃēl san ÃĻadhar a-mach à urram don Tathagata.
    Chan
    e seo a chan ann le seo, Luchd-brathaidh, a tha an t-urram, urramach
    agus urram a ‘pàigheadh ​​air an Tathāgaea. Ach, Annanda, sameir, sam
    bithghhu no Bhikkhuna, Lineman no Laywoman, a tha air fhàgail
    dhammadimemamaopama, sāmÄŦcÄŦciPáđ­ipna,
    a
    ‘fuireach a rÃĻir Dhehamma, a tha fiachan, eiread, espaten, a’ pàigheadh
    ​​Ãđmhlachd, agus a ‘toirt urram don tÃēir as fheàrr leis an Ãđmhlachd as
    sàr-mhath. Mar sin, bu chÃēir dhut do chuid fhÃĻin a thrÃĻanadh mar sin:
    ‘Fuirichidh sinn Dham’cnudehammau’paáđ­ipna, a’ fuireach ann an Damma ‘.
    BhaagaWaWaWean is saying
    “My
    brothers, these two borders are there to avoid the journey. Which two
    are? And the other to use decoration using the body of its needs. Both
    ends lead to failure.
    “The
    path I found the middle way, which ignoring both stages and has the
    potential to lead one or peace. It is the long understanding of an
    unclear understanding, lecture right, correct action, survived, right
    residency, exact concentration and peace.
    The
    first one is there. Birth, old age, is illness, and death suffering.
    Sorrow, anger, jealous, are worry, worry, fear, and despair suffers.
    Searling from lovers suffers. Connect to those who don’t like to suffer.
    Wish, connection, compliance with high five is suffering.
    “Brothers, the second fact indicates the cause of suffering. Because
    of the icon, people can’t see the truth of the ladies, eagerness, fear,
    fear, fear and despair.
    “Brothers, the third truth is to stop suffering.
    Understand the truth of life makes stopping all the sorrow and admitting.
    “The fourth story is the way that leads to suffering stop. The Noble
    Noble path, which I have been defined by Mentalism. Dueness of mind
    leading to density and understanding, by checking you from each pain and
    splendid.
    “Vision was rose, he got up, he had arose, arose within me. ‘It is only the truth ever heard.’
    “The
    noticeable fact of pressure lawy: the total and stop decrease,
    questioning, this noise trusted. The noise of stress is produced leads
    to a stress stop.
    “As
    soon as my knowledge & vision concerning these noblee, they truly
    frightened not to wake up without guessing, reflection , Brahmanas, her
    royalty & memory. Knowledge & vision you upset me now. “It’s not
    a renewable place.”
    While
    Skating explains the four gentlers, suddenly konadna was feeling
    greatly shining in their own mind. It could blast to bicycle to the
    orders that he had been so far. His faces was carrying with happiness.
    Buddhadhaded on and cryped, “kondanna! You have it!”
    KONdanna
    went into his palms and the bow too sidrayha. Has deeper honor, he
    talked, “Varraable Gaitama, please accept me as your disciples. I know
    your guide, I will understand the great wake.”
    The
    four monks in the Belintoes of weather went, along with their Palms,
    and asked to be acquired as a disciples. Siddarha, “brothers! The town’s
    children are called ‘the Buddham.” You can also contact me with that
    name if you like. “
    KONDANNA asked, “not ‘Buddha’ meaning ‘meaning’ man who fails’?”
    “That’s right, and not the way I find it ‘ What do you think of this name? “
    “‘One
    who wake up’! ‘The Wanner Rock’! Wonderful! We will be true! the way of
    the wake. As you said, living each day as very important as the basis
    of spiritual use. “The Five Misses for accepting Gaitama as the teacher
    and calling on Budded.
    The
    Buddha smiled on them. “Try her brothers, with an open and
    understandable spirit, and in three months you will have earned
    exemption product.”
    Audiobook | On the Japanese Spirit (Part 2)
    SAMURAI Audiobook
    We
    create and distribute audiobooks with images and videos, using high
    performance text-to-speech reading of masterpieces of Japanese
    literature such as short and long stories, memoirs, and academic
    theories left by great and famous writers of the past. If you like it,
    please subscribe to our channel.
    https://www.youtube.com/channel/UCh1v…
    The
    same must be said for ideas that are not only expressed in the written
    word, but also those that have an important function in real life. For
    example, bushido, or the spirit of the samurai. Bushido was fostered by
    the fact that samurai society was built on a hereditary relationship of
    master and servant, and that this relationship was maintained through
    knowledge and deeds, as well as the experience of war through the
    fighting methods of the time. Therefore, they are powerful only in times
    when such organizations are maintained and there are many opportunities
    to experience such wars. Therefore, in the Tokugawa era, when warfare
    had ceased and only their status and organization were maintained, they
    would naturally fall into decay.
    In
    the Tokugawa period, when the only thing that kept them in place was
    their position and their organization, the Tokugawa shogunate naturally
    fell into decay. It is a clear historical fact that even if one tried to
    strain it, it would be impossible. Therefore, it is not surprising that
    bushido died out after the Meiji era, when the organization was
    destroyed and the special status of samurai itself was eliminated.
    Bushido
    was meaningful only under the special conditions of a certain era. Of
    course, even if bushido had died out, certain customs and habits
    nurtured by it would have survived to a certain extent, but in order for
    them to be adapted to life in the new era, they would have to be
    elevated to the level of general morality. If not, it will only become
    an obstacle to the new life.
    On
    the whole, Bushido does not match the fundamental spirit of modern life
    in that it is a morality for master-servant relationships and between
    people, not a morality for group or social life. Another example is the
    special form of family life. Family life exists in every age, but the
    form and style of life changes with the age, so that the life of the
    Tokugawa period was far different from that of the Heian period. It is a
    very old family form.
    It
    must have developed historically from the family form of the distant
    past in accordance with the changes in the life of the nation, and along
    with that, the family sentiment that was accustomed by the family form
    of the Tokugawa era still exists to some extent today with gradual
    changes. However, its significance in modern life is the same as in the
    case of Bushido. Therefore, it is not permissible to think that the
    Japanese spirit is manifested in Bushido or in the form of family life
    of a certain era, unless the term “Japanese spirit” is used with special
    restrictions and significance.
    It
    is possible to recognize the Japanese spirit as something that has
    arisen only in the Japanese nation and not in any other nation, but it
    cannot be said that this spirit works in the same way in every age. It
    was born out of the life of a people in a certain period of time in the
    past and led to the life of the present, and if from this life the life
    of the present has developed through the process of history, then in
    this sense it goes without saying that this spirit is also involved in
    the present. In this sense, it goes without saying that such a spirit
    also has something to do with the present, but it only worked directly
    on real life in certain periods in the past, and that was the end of its
    mission.
    #Audiobook
    #Japanesespirit
    #Bushido

    æ­ĶåĢŦ道ãŊįūäŧĢį”ŸæīŧãŪæ đ朎įēūįĨžãĻãŊäļ€č‡īするだろうか 【æ—Ĩ朎įēūįĨžãŦãĪいãĶåūŒį·Ļ - æīĨį”°å·Ķåģ吉 1934åđī】 りマデã‚Ģりブッã‚Ŋ åä―œã‚’éŦ˜éŸģčģŠã§

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    æ­ĶåĢŦ道ãŊįūäŧĢį”ŸæīŧãŪæ đ朎įēūįĨžãĻãŊäļ€č‡īするだろうか 【æ—Ĩ朎įēūįĨžãŦãĪいãĶåūŒį·Ļ - æīĨį”°å·Ķåģ吉 1934åđī】 りマデã‚Ģりブッã‚Ŋ åä―œã‚’éŦ˜éŸģčģŠã§
    文字ãŦãŪãŋįūわれãĶいる思æƒģでおく、åŪŸį”ŸæīŧãŪäļŠãŦおいãĶ重čĶãŠã‚‹ãŊたらきをしたもãŪãŦãĪいãĶも、ãūた同じこãĻãŒč€ƒãˆã‚‰ã‚Œã­ã°ãŠã‚‰ãŽã€‚äū‹ãˆã°æ­ĶåĢŦ道、æ­ĶåĢŦãŪįēūįĨžãĻいうようおもãŪである。æ­ĶåĢŦ道ãŊæ­ĶåĢŦãŪįĪū䞚がäļ–čĨēįš„äļŧ…




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    https://www.youtube.com/watch?v=FzG4uDgje3M
    Buddha fhÃĻin faclan quotes air làthaireachd air mothachadh
    Maha + satipaáđ­áđ­hāna
    Creideamhan, Eain, Castes, Neo-Ionannachdan,
    robh
    bheil
    agus
    Leanaidh a bhith ann!
    Dr B.R.Ambedkar tàirneinich “PrÃŽomh Bharat Baudhmay karunga.” (Bidh mi a ‘dÃĻanamh na dÃđthcha seo Buddhist)
    All
    TÃđsanach dÃđsgadh Comainn Thunder Hilariously “STÒRAS Prapanch Prabuddha
    Prapanchmay karunge.” (Bidh sinn a ‘dÃĻanamh an t-saoghail uile
    Prabuddha Prapanch
    Bidh seo a ‘tachairt tro
    Saor
    an-asgaidh air-loidhne Prabuddha Intellectuals Convention ann an
    dÃđsgadh aon fhaclan fhÃĻin airson Sochairean, Happiness agus Peace airson
    All Comainn agus airson iad a ‘coileanadh Eternal Bliss mar Final Amas
    tro Maha + satipaáđ­áđ­hāna- làthaireachd air mothachadh le Amharc de Kaya
    Earrann air ānāpāna, postures, sampajaÃąÃąa, repulsiveness, an Elements,
    na naoi charnel talamh, de Vedanā agus Citta
    An sin
    Creideamhan, Eain, Castes is neo-ionannais
    Cha bhi an sin!
    TIPITAKA
    Dn 22 - (ii 290 D)
    Mahāsatipaáđ­áđ­hāna Sutta
    Frithealadh air mothachadh Le Buddha
    Maha + satipaáđ­áđ­hāna
    Tha seo a ’sutta fad is farsaing air a mheas mar a’ phrÃŽomh iomraidh airson meÃērachadh a chleachdadh.
    Ro-ràdh
    I. Amharc de Kaya
    Earrann A. air ānāpāna
    Earrann B. air postures
    C. Earrann air sampajaÃąÃąa
    D. Earrann air repulsiveness
    Earrann E. air na h-eileamaidean
    F. Tha Earrann air an naoi charnel gàrraidhean
    II. De Amharc Vedanā
    Ro-ràdh
    Mar so tha chuala mi:
    Air
    aon turas, an Bhagavā a ‘fuireach am measg nan Kurus aig Kammāsadhamma,
    baile margaidh na Kurus. Tha, tha e a ‘dÃĻiligeadh ris an bhikkhus:
    - Bhikkhus.
    - Bhaddante fhreagair an bhikkhus. Tha Bhagavā Thuirt:
    - seo,
    bhikkhus, tha an t-slighe a leanas gu dad ach an purification de
    nàdurra,
    a ‘faighinn thairis air na brÃēn agus caoidh, a dhol à bith
    dukkha-domanassa, a’ coileanadh an dÃēigh cheart, an tuigse de Nibbāna,
    se sin ri ràdh na ceithir satipaáđ­áđ­hānas.
    DÃĻ na ceithir?
    An seo, bhikkhus, a bhikkhu cÃēmhnaidh Coimhead Kaya ann Kaya, ātāpÄŦ
    sampajāno, satimā, an dÃĻidh a thoirt suas abhijjhā-domanassa a dh’ionnsaigh an t-saoghail.
    E
    an cÃēmhnaidh ag amharc vedanā ann vedanā, ātāpÄŦ sampajāno, satimā, an
    dÃĻidh a thoirt suas abhijjhā-domanassa a dh’ionnsaigh an t-saoghail. E
    an cÃēmhnaidh ag amharc citta ann citta, ātāpÄŦ sampajāno, satimā, an
    dÃĻidh a thoirt suas abhijjhā-domanassa a dh’ionnsaigh an t-saoghail. E
    an cÃēmhnaidh ag amharc dhamma · s ann dhamma · s, ātāpÄŦ sampajāno,
    satimā, an dÃĻidh a thoirt suas abhijjhā-domanassa a dh’ionnsaigh an
    t-saoghail.
    I. Kāyānupassanā
    Earrann A. air ānāpāna
    agus
    ciamar,
    bhikkhus, a ‘dÃĻanamh a bhikkhu cÃēmhnuidh’ Coimhead Kaya ann Kaya? An
    seo, bhikkhus, a bhikkhu, an dÃĻidh dha a dhol gu na coille no an dÃĻidh a
    dhol aig bun craoibhe no an dÃĻidh a dhol dhan an seÃēmar falamh, na
    suidhe sÃŽos ‘pasgadh casan tarsainn air a chÃĻile, a’ suidheachadh Kaya
    dÃŽreach, agus a ‘cur sati parimukhaáđƒ. Tha a bhith mar so Sato ea
    ‘leigeil analach ann, a bhith mar so Sato ea’ leigeil analach a-mach.
    Anail ann fada thuigeas e: ‘Tha mi a’ tarraing anail ann fada ‘; a
    ‘tarraing a-mach fada thuigeas e:’ Tha mi a ‘tarraing a-mach fada’;
    anail ann goirid thuigeas e: ‘Tha mi a’ tarraing anail ann goirid ‘; a
    ‘tarraing a-mach goirid thuigeas e:’ Tha mi a ‘tarraing a-mach goirid’; e
    trÃĻanaichean fhÃĻin: ‘faireachdainn an Kaya, bidh mi a’ anail ann ‘; e
    trÃĻanaichean fhÃĻin: ‘faireachdainn gu lÃĻir Kaya, bheir mi anail a
    tharraing a-mach’; e trÃĻanaichean fhÃĻin: ‘ciÃđineachadh sÃŽos an
    Kaya-saáđ…khāras, bidh mi a’ anail ann ‘; e trÃĻanaichean fhÃĻin:
    ‘ciÃđineachadh sÃŽos an Kaya-saáđ…khāras, bheir mi anail a tharraing
    a-mach’.
    dÃŽreach
    mar,
    bhikkhus, a skillful tuairnear no tuairnear preantas, a ‘dÃĻanamh fada
    air thoiseach, a’ tuigsinn: ‘Tha mi a’ dÃĻanamh fada turn “; dÃĻanamh
    ghoirid ach, thuigeas e: ‘Tha mi a’ dÃĻanamh ghoirid ach ‘; anns an aon
    dÃēigh, bhikkhus, a bhikkhu, a ‘tarraing a dh’fhaid, a’ tuigsinn: ‘Tha mi
    a’ tarraing anail ann fada ‘; anail a-mach fada thuigeas e:’ Tha mi a
    ‘tarraing a-mach fada’; anail ann goirid thuigeas e: ‘Tha mi a’ tarraing
    anail ann goirid ‘; a ‘tarraing a-mach goirid thuigeas e:’ Tha mi a
    ‘tarraing a-mach goirid’; e trÃĻanaichean fhÃĻin: ‘faireachdainn gu lÃĻir
    Kaya, bidh mi a’ anail ann ‘; e trÃĻanaichean fhÃĻin: ‘faireachdainn gu
    lÃĻir Kaya, bheir mi anail a tharraing a-mach’; e trÃĻanaichean fhÃĻin:
    ‘ciÃđineachadh sÃŽos an Kaya-saáđ…khāras, bidh mi a’ anail ann ‘; e
    trÃĻanaichean fhÃĻin: ‘ciÃđineachadh sÃŽos an Kaya-saáđ…khāras, bheir mi anail
    a tharraing a-mach’.
    Mar so e cÃēmhnaidh ag amharc Kaya Kaya ann an taobh a-staigh,
    e
    no cÃēmhnaidh ag amharc Kaya Kaya ann an taobh a-muigh, no e cÃēmhnaidh
    ag amharc Kaya Kaya ann an taobh a-staigh agus a-muigh; e an cÃēmhnaidh
    ag amharc samudaya de phenomena ann Kaya, no e cÃēmhnaidh ag amharc a
    ‘dol seachad air falbh de phenomena ann Kaya, no e an cÃēmhnaidh ag
    amharc samudaya agus a’ dol air falbh de phenomena ann Kaya; no eile,
    [tuigsinn:] “a tha seo Kaya!” sati tha an làthair ann dha, dÃŽreach gus
    an ÃŽre de dÃŽreach Nana agus dÃŽreach paáđ­issati, e cÃēmhnaidh a sgaradh,
    agus chan eil claonach ri rud sam bith san t-saoghal. Mar sin, bhikkhus,
    a bhikkhu cÃēmhnaidh Coimhead Kaya ann Kaya.
    B. Iriyāpatha Pabba
    A bharrachd,
    bhikkhus, a bhikkhu, fhad ‘coiseachd, a’ tuigsinn: ‘Tha mi a’ coiseachd ‘, no
    fhad ’sa bha nan seasamh thuigeas e:’ Tha mi a ’seasamh’, no fhad ’sa bha e’ na shuidhe
    tuigsinn:
    ‘Tha mi a’ suidhe ‘, no fhad’ laighe sÃŽos thuigeas e: ‘Tha mi a’ luidhe
    ‘. No eile, ann an ge bith dÃĻ an suidheachadh a shocrachadh Kaya tha,
    tha e ‘ga tuigsinn ach a rÃĻir sin.
    Earrann air SampajaÃąaÃąa
    A bharrachd air an sin,
    bhikkhus,
    a bhikkhu, fhad ’sa bha a’ tighinn agus fhad ’sa’ falbh, ag obair le
    sampajaÃąÃąa, fhad ’sa bha a’ coimhead air adhart agus fhad ’sa bha a’
    coimhead mun cuairt, tha e ag obair le sampajaÃąÃąa, fhad ’sa bha a’
    cromadh agus fhad ’sa bha a’ sÃŽneadh, tha e ag obair le sampajaÃąÃąa, fhad
    ’sa bha a’ caitheamh an trusgain agus na h-àrd fhallainn agus fhad ’sa
    bha a’ giÃđlan a ‘bhobhla, tha e ag obair le sampajaÃąÃąa, fhad’ sa bha ag
    ithe, fhad ’sa Ãēl, fhad’ sa luim, fhad ‘blasad air, tha e ag obair le
    sampajaÃąÃąa, fhad’ sa bha a ‘frithealadh a’ ghnÃŽomhachais de defecating
    agus urinating, tha e ag obair le sampajaÃąÃąa, fhad ’sa coiseachd, fhad’
    sa bha na sheasamh, fhad ’sa suidhe, fhad’ sa A ‘cadal, agus i na dÃđisg,
    agus fhad’ s a tha thu a ‘bruidhinn agus nuair a bha e sàmhach, bidh e
    ag obair cÃēmhla ri SampjaÃąaÃąa.
    Mar sin tha e a ‘coimhead amharc air Kāya ann an Kāya taobh a-staigh, no esan
    cÃēmhnaidh
    Coimhead Kaya Kaya ann an taobh a-muigh, no e cÃēmhnaidh ag amharc Kaya
    Kaya ann an taobh a-staigh agus a-muigh; e an cÃēmhnaidh ag amharc
    samudaya de phenomena ann Kaya, no e cÃēmhnaidh ag amharc a ‘dol seachad
    air falbh de phenomena ann Kaya, no e an cÃēmhnaidh ag amharc samudaya
    agus a’ dol air falbh de phenomena ann Kaya; no eile, [a ‘tuigsinn:] “Is
    e seo kāya!” Tha SATI an làthair ann, dÃŽreach gu ÃŽre Mere ÃąÄáđ‡a agus
    mere pakissati, agus chan eil e a ‘cumail ri rud sam bith san t-saoghal.
    Mar sin, bhikkhus, a bhikkhu cÃēmhnaidh Coimhead Kaya ann Kaya.
    D. Earrann air Repulsiveness
    A bharrachd air an sin,
    Bhikkhus, a bhikkhu a ‘beachdachadh air an fhÃŽor chorp seo, bho sholaichean an
    troigh
    suas agus bho na fuilt air a ‘cheann sÃŽos, a tha delimited le a
    chraiceann agus làn de dhiofar sheÃērsachan truailleadh: “Anns an Kaya,
    tha na rÃēineagan air a’ cheann, gasan a ‘chuirp, tàirnean, fiaclan,
    craiceann, feoil ,
    Tendons, cnàmhan, smior cnàimh, dubhagan, cridhe, grÃđthan, plue, pleaen,
    sgamhanan, innsistines, connspaid, stamag leis na bha ann, feces, bile,
    lionn-cuirp, pus, fuil, fallas, reamhar, deÃēir, Grease, smugaid, nasal smugaid,
    synovial lionn agus maistir. “
    DÃŽreach
    mar gum biodh, bha am poca aig baga agus làn de dhiofar sheÃērsaichean
    gràin, a tha Paddy, peas, peas suirghe agus rus gÃēraidh. Bheachdaich
    fear le deagh fhradharc, gun dÃđil, [na tha seo]: “Is e seo Paddy, is e
    sin rus geÃēidh;” anns an aon dÃēigh, bhikkhus, a bhikkhu a ‘beachdachadh
    air seo fÃŽor bhuidheann, bho na buinn an casan suas agus bho na fuilt
    air a’ cheann sÃŽos,
    a tha delimited le a chraiceann agus làn de dhiofar sheÃērsachan truailleadh:
    “Anns an Kāya seo, tha grunnan cinn, gasan a ‘chuirp,
    ÃŽnean,
    fiaclan, craiceann, feÃēil, claonaidhean, smolagan, spionnadh, phlegm,
    pus, fala, feirg, reamhar, deÃēir, Grease, smugaid, nasal smugaid,
    synovial lionn agus maistir. “
    Mar so e cÃēmhnaidh ag amharc Kaya Kaya ann an taobh a-staigh, no e
    fuireach
    a ‘cumail sÃđil air kāya ann an kāya ann an kāya, no a’ suidheachadh
    choimhead a choimhead air Kāya ann an kāya ann an Kāya ann an Kāya;
    taobh a-muigh; Tha e a ‘cumail sÃđil air na h-uanya of dhamumenna ann an
    Kāya, no tha e a’ coimhead air falbh na h-uinneanan ann an Kāchoma agus a
    ‘toirt seachad air na h-uisgona; no eile, [tuigsinn:] “a tha seo Kaya!”
    sati tha presentin dha, dÃŽreach gus an ÃŽre de dÃŽreach Nana agus dÃŽreach
    paáđ­issati, e cÃēmhnaidh a sgaradh, agus chan eil claonach ri rud sam
    bith san t-saoghal. Mar sin, bha Bhikkhus, a Bhikku a ‘coimhead amharc
    air Kāya ann an Kāya.
    Earrann air na h-eileamaidean
    A bharrachd,
    bhikkhus, a bhikkhu a ’sealltainn air seo fÃŽor Kaya, ge-tà, tha e air a chur,
    Ach tha e air an riarachadh: “Anns an Kāya seo, tha eileamaid talmhainn, an
    eileamaid uisge, an eileamaid teine ​​agus an eileamaid adhair. “
    DÃŽreach
    mar, bhikkhus, a skillful bÃđidsear no bÃđidsear preantas, a mharbh mart,
    a bhiodh a ’suidhe aig crois-rathaid a’ gearradh e a-steach pÃŽosan;
    anns an aon dÃēigh, bhikkhus, a ’sealltainn bhikkhu onthis Kaya fÃŽor,
    ge-tà, tha e air a chur, ge-tà, tha e a chaidh dÃĻiligeadh: “Anns
    thiskāya, tha an talamh eileamaid, tha an eileamaid uisge, an teine
    ​​eileamaid agus an ÃĻadhar eileamaid.”
    Mar
    sin tha e a ‘cumail amhaich a choimhead air Kāya ann an Kāya taobh
    a-staigh, no a choimheadas e a’ cumail sÃđil air Kāya ann an kāya, no a
    tha e a ‘cÃēmhnaidh
    A
    ‘cumail sÃđil air Kāya ann an Kāya taobh a-staigh agus taobh a-muigh; e
    an cÃēmhnaidh ag amharc samudaya de phenomena ann Kaya, no e cÃēmhnaidh ag
    amharc a ‘dol seachad air falbh de phenomena ann Kaya, no e an
    cÃēmhnaidh ag amharc samudaya agus a’ dol air falbh de phenomena ann
    Kaya; no eile, [tuigsinn:] “a tha seo Kaya!” Tha SATI an làthair ann,
    dÃŽreach gu ÃŽre Mere ÃąÄáđ‡a agus mere pakissati, agus chan eil e a ‘cumail
    ri rud sam bith a choimheadas e a’ cumail sÃđil air Kāya ann an kāya;
    (1)
    A bharrachd air an sin,
    Bhikkhus,
    a bhikkhu, dÃŽreach mar gum biodh e a ‘faicinn corp marbh, aon latha
    marbh, swollen, bluish agus festering seo a’ beachdachadh air an fhÃŽor
    kāya: “An kāya seo Tha cuideachd de nàdar cho mÃēr, gu bheil e gu bhith
    mar seo, agus chan eil e saor bho leithid de staid. “
    Mar
    sin tha e a ‘cumail amhaich a’ cumail sÃđil air Kāya ann an Kāya ann an
    Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya ann an
    Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya; taobh a-muigh; Tha
    e a ‘cumail sÃđil air na h-uanya of dhamumenna ann an Kāya, no tha e a’
    coimhead air falbh na h-uinneanan ann an Kāchoma agus a ‘toirt seachad
    air na h-uisgona; no eile, [a ‘tuigsinn:] “Is e seo kāya!” Tha SATI an
    làthair ann, dÃŽreach gu ÃŽre Mere ÃąÄáđ‡a agus mere pakissati, agus chan eil
    e a ‘cumail ri rud sam bith san t-saoghal. Mar sin, bha Bhikkhus, a
    Bhikku a ‘coimhead amharc air Kāya ann an Kāya.
    (2)
    A bharrachd air an sin,
    Bhikkhus,
    a bhikkhu, dÃŽreach mar gum biodh e a ‘faicinn corp marbh, air a
    thilgeil le creachainn, ag ithe le crodhan, gan ithe le coin, ga ithe le
    coin, le bhith ag ithe bho tÃŽgearan, gan ithe le paners, gan ithe le
    diofar sheÃērsaichean de chreutairean, “Tha an kāya seo ann an nàdar seo,
    agus chan eil e saor bho choinneimh mar sin.”
    Mar
    sin tha e a ‘cumail amhaich a’ cumail sÃđil air Kāya ann an Kāya ann an
    Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya ann an
    Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya; taobh a-muigh; Tha
    e a ‘cumail sÃđil air Samudya of dhamumenna ann an Kāya, no tha e a’
    coimhead air falbh na h-Uenomena ann an Kāya, no tha e a ‘coimhead
    amharc air an Samudaya agus
    a
    ‘dol seachad air falbh de na h-uÃĻir ann an kāya; no eile, [a
    ‘tuigsinn:] “Is e seo kāya!” Tha SATI an làthair ann, dÃŽreach gu ÃŽre
    Mere ÃąÄáđ‡a agus mere pakissati, agus chan eil e a ‘cumail ri rud sam bith
    san t-saoghal. Mar sin, bha Bhikkhus, a Bhikku a ‘coimhead amharc air
    Kāya ann an Kāya.
    (3)
    A
    bharrachd air an sin, Bhikkhus, a bhikkhu, dÃŽreach mar gum biodh e a
    ‘faicinn corp marbh, tilgeadh cÃēmhla le feÃēil, “Tha an kāya seo ann a
    leithid de leithid Nàdar, bidh e gu bhith mar seo, agus chan eil e saor
    bho leithid de staid. “
    Mar sin tha e a ‘coimhead amharc air Kāya ann an Kāya taobh a-staigh, no esan
    fuireach
    a ‘cumail sÃđil air kāya ann an kāya ann an kāya, no a’ suidheachadh
    choimhead a choimhead air Kāya ann an kāya ann an Kāya ann an Kāya;
    taobh a-muigh; Tha e a ‘cumail sÃđil air na h-uanya of dhamumenna ann an
    Kāya, no tha e a’ coimhead air falbh na h-uinneanan ann an Kāchoma agus a
    ‘toirt seachad air na h-uisgona; no eile, [a ‘tuigsinn:] “Is e seo
    kāya!” Tha SATI an làthair ann, dÃŽreach gu ÃŽre Mere ÃąÄáđ‡a agus mere
    pakissati, agus chan eil e a ‘cumail ri rud sam bith san t-saoghal. Mar
    sin, bha Bhikkhus, a Bhikku a ‘coimhead amharc air Kāya ann an Kāya.
    (4)
    A bharrachd air an sin,
    Bhikkhus,
    a bhikkhu, dÃŽreach mar gum biodh e a ‘faicinn corp marbh, tilgeadh e
    cÃēmhla le feÃēil, “tha e a’ meas gu bheil iad a ‘beachdachadh air an
    fhÃŽor chondona:” Tha an kāya seo ann a leithid de leithid Nàdar, bidh e
    gu bhith mar seo, agus chan eil e saor bho leithid de staid. “
    Mar
    sin tha e a ‘cumail amhaich a’ cumail sÃđil air Kāya ann an Kāya ann an
    Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya ann an
    Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya; taobh a-muigh; Tha
    e a ‘cumail sÃđil air na h-uanya of dhamumenna ann an Kāya, no tha e a’
    coimhead air falbh na h-uinneanan ann an Kāchoma agus a ‘toirt seachad
    air na h-uisgona; no eile, [a ‘tuigsinn:] “Is e seo kāya!” Tha SATI an
    làthair ann, dÃŽreach gu ÃŽre Mere ÃąÄáđ‡a agus mere pakissati, agus chan eil
    e a ‘cumail ri rud sam bith san t-saoghal. Mar sin, bha Bhikkhus, a
    Bhikku a ‘coimhead amharc air Kāya ann an Kāya.
    (5)
    A
    bharrachd air an sin, Bhikkhus, a bhikkhu, dÃŽreach mar gum biodh e a
    ‘faicinn buidheann marbh, tilgeadh cÃēmhla le feÃēil no feÃēil, “tha an
    kāya seo ann a leithid de leithid Nàdar, bidh e gu bhith mar seo, agus
    chan eil e saor bho leithid de staid. “
    Mar sin tha e a ‘coimhead amharc air Kāya ann an Kāya taobh a-staigh, no esan
    fuireach
    a ‘cumail sÃđil air kāya ann an kāya ann an kāya, no a’ suidheachadh
    choimhead a choimhead air Kāya ann an kāya ann an Kāya ann an Kāya;
    taobh a-muigh; Tha e a ‘cumail sÃđil air na h-uanya of dhamumenna ann an
    Kāya, no tha e a’ coimhead air falbh na h-uinneanan ann an Kāchoma agus a
    ‘toirt seachad air na h-uisgona; no eile, [a ‘tuigsinn:] “Is e seo
    kāya!” Tha SATI an làthair ann, dÃŽreach gu ÃŽre Mere ÃąÄáđ‡a agus mere
    pakissati, agus chan eil e a ‘cumail ri rud sam bith san t-saoghal. Mar
    sin, bha Bhikkhus, a Bhikku a ‘coimhead amharc air Kāya ann an Kāya.
    (6)
    A
    bharrachd air an sin, bhikkhus, a bhikkhu, dÃŽreach mar gum biodh e a
    ‘faicinn cÃēn clarail, an seo le cnàmh cas, an seo le cnàmh ankle , seo
    cnàimh sliaibh, an sin bha cnàmh hip, an seo rib, an seo le cnàmh spine,
    an seo le cnàmhan-amharaidh, no an sin tha cnàmh fhiacla, a
    ‘beachdachadh air an fhÃŽor kāya seo : “Tha an Kāya seo cuideachd de
    nàdar cho mÃēr, ma tha e gu bhith mar seo, agus chan eil e saor bho
    choinneimh mar sin.”
    Mar
    sin tha e a ‘cumail amhaich a’ cumail sÃđil air Kāya ann an Kāya ann an
    Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya ann an
    Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya; taobh a-muigh; Tha
    e a ‘cumail sÃđil air na h-uanya of dhamumenna ann an Kāya, no tha e a’
    coimhead air falbh na h-uinneanan ann an Kāchoma agus a ‘toirt seachad
    air na h-uisgona; no eile, [a ‘tuigsinn:] “Is e seo kāya!” Tha SATI an
    làthair ann, dÃŽreach gu ÃŽre Mere ÃąÄáđ‡a agus mere pakissati, agus chan eil
    e a ‘cumail ri rud sam bith san t-saoghal. Mar sin, bha Bhikkhus, a
    Bhikku a ‘coimhead amharc air Kāya ann an Kāya.
    (7)
    A bharrachd air an sin, Bhikkhus, a bhikkhu, dÃŽreach mar gum biodh e
    a
    ‘faicinn buidheann marbh, tilgeadh air falbh ann an talamh cladhail,
    bha na cnàmhan a’ meas gu bheil an leithid de nàmhaid seo: “Tha an Kāya
    seo ann an nàdar seo, agus chan eil e saor bho leithid a staid. “
    (😎
    A bharrachd air an sin, Bhikkhus, a bhikkhu, dÃŽreach mar gum biodh e
    Thilgeadh
    e corp marbh, air a thilgeil air falbh ann an talamh clisgeil, “Tha e
    cuideachd a ‘meas seo, agus tha e gu bhith mar seo, agus chan eil e saor
    bho leithid suidheachadh. “
    Mar
    sin tha e a ‘cumail amhaich a’ cumail sÃđil air Kāya ann an Kāya ann an
    Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya ann an
    Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya; taobh a-muigh; Tha
    e a ‘cumail sÃđil air na h-uanya of dhamumenna ann an Kāya, no tha e a’
    coimhead air falbh na h-uinneanan ann an Kāchoma agus a ‘toirt seachad
    air na h-uisgona; no eile, [a ‘tuigsinn:] “Is e seo kāya!” Tha SATI an
    làthair ann, dÃŽreach gu ÃŽre Mere ÃąÄáđ‡a agus mere pakissati, agus chan eil
    e a ‘cumail ri rud sam bith san t-saoghal. Mar sin, bha Bhikkhus, a
    Bhikku a ‘coimhead amharc air Kāya ann an Kāya.
    (9)
    A bharrachd air an sin, Bhikkhus, a bhikkhu, dÃŽreach mar gum biodh e
    a
    ‘faicinn buidheann marbh, tilgeadh air falbh ann an talamh a’ Ghàrlail,
    a ‘beachdachadh air a’ phÃđtair, “Tha an Kāya seo ann an nàdar mar seo,
    agus chan eil e saor bhon leithid de shuidheachadh . “
    Mar
    sin tha e a ‘cumail amhaich a’ cumail sÃđil air Kāya ann an Kāya ann an
    Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya ann an
    Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya; taobh a-muigh; Tha
    e a ‘cumail sÃđil air na h-uanya of dhamumenna ann an Kāya, no tha e a’
    coimhead air falbh na h-uinneanan ann an Kāchoma agus a ‘toirt seachad
    air na h-uisgona; no eile, [a ‘tuigsinn:] “Is e seo kāya!” Tha SATI an
    làthair ann, dÃŽreach gu ÃŽre Mere ÃąÄáđ‡a agus mere pakissati, agus chan eil
    e a ‘cumail ri rud sam bith san t-saoghal. Mar sin, bha Bhikkhus, a
    Bhikku a ‘coimhead amharc air Kāya ann an Kāya.
    II. Amharc air vedanā
    Agus a bharrachd, Bhikkhus, ciamar a tha a Bhikkhu a ‘cumail sÃđil air Ukanā ann an Ukanā?
    An
    seo, tha Bhikkhu, a Bhikkhu, a ‘faighinn fo-chuimhneachan sukha edcha,
    a’ lÃđbadh: “Tha mi a ‘fulang sukha edchā”; a ‘faighinn eÃēlas air dukkha
    daraich:
    “Tha mi a
    ‘faighinn eÃēlas air dukkha edchā”; a ‘faighinn eÃēlas air an
    Adaukham-asukam darchā, tha fo-chuingealachadh: “Tha mi a’ faighinn
    a-mach Adaukham-asukamil edchā”; a ‘faighinn eÃēlas air sukha daraich,
    fo-chuingnich: “Tha mi a’ faighinn sÃđil air sukha edchā sāmisa”; a
    ‘faighinn eÃēlas air sukha veda darmisa, fo-chuspairean:
    “Tha
    mi a ‘faighinn eÃēlas air sukha vannā nisāmisa”; a ‘faighinn eÃēlas air
    dukkha darchā sāmisa, “tha mi a’ faighinn eÃēlas air dukkha dardnan
    sāmisa”; a ‘faighinn eÃēlas air dukkha dardāmisa, fo-chuingnich: “Tha mi
    a’ faighinn eÃēlas air dukkha ednacha novāmisa”; a ‘faighinn eÃēlas air an
    Adaukham-asukam darchā daraich, fo-chuingnich: “Tha mi a’ faighinn
    a-mach Adukham-asukā daraich”; A ‘faighinn eÃēlas air Adukham-Adaukham
    edukā heukā heznan nisāmisa, “Tha mi a’ faighinn a-mach Adaukham-asukā
    hedaniā”.
    Mar sin tha e a ‘cumail amhaich a’ cumail sÃđil air Ukanā ann an Ukanā taobh a-staigh,
    no a ‘coimhead cÃēmhnaidh a’ cumail sÃđil air Ukanā ann an Ukanā san taobh a-muigh, no cÃērdaidh e
    A ‘cumail sÃđil air Ukanā ann an Ukanā taobh a-staigh agus air an taobh a-muigh; tha e a ‘cÃēmhnaidh
    A
    ‘cumail sÃđil air Samudaya of Soenomena ann an Ukanā, no tha e a’
    coimhead air falbh na h-Uidenā, no a ‘cumail sÃđil air na h-Uenmoā; no
    eile, [a ‘tuigsinn:] “Is e seo vedanā!” Tha SATI an làthair ann, dÃŽreach
    gu ÃŽre Mere ÃąÄáđ‡a agus mere pakissati, agus chan eil e a ‘cumail ri rud
    sam bith san t-saoghal. Mar sin, tha Bhikkhus, a Bhikku a ‘cumail amh ri
    bhith a’ cumail sÃđil air vedanā ann an Ukanā.
    III. Amharc air Citta
    Agus a bharrachd, Bhikkhus, ciamar a tha A Bhikkhu a ‘cumail sÃđil air Citta ann an Citta?

    An seo, tha Bhikkhu, a Bhikkhu a ‘tuigsinn Citta le Rāga “, no a’
    tuigsinn Citta le DASA”, no a ‘tuigsinn Citta gun doga mar “Citta às
    aonais dosa”, no tha e a ‘tuigsinn Citta le MHAHA “, no tha e a’
    tuigsinn Citta cruinnichte mar” Citta Citta “, no tha e a ‘tuigsinn
    sgapadh sgapte Citta mar “Cit-raon sgapte”, no tha e a ‘tuigsinn Citta
    leudaichte mar “Citta leudaichte”, no tha e a’ tuigsinn Citta a tha gun
    choimeas mar “no a thuigeas e ceathrta neo-sheasmhach mar “Citta
    neo-sheasmhach”, no tha e a ‘tuigsinn citta dÃđmhail “no tha e a’
    tuigsinn citta neo-chumanta” no a ‘tuigsinn citta neo-chÃđramach “no tha e
    a ‘tuigsinn citta gun choimeas mar “unli Buidhe Citta “.

    Mar sin tha e a ‘cumail amhaich a’ cumail sÃđil air Citta ann an Citta
    a-staigh, no tha e a ‘cumail amhaich a’ cumail sÃđil air Citta taobh
    a-muigh Citta taobh a-staigh Citta an taobh a-staigh agus taobh a-muigh;
    Tha e a ‘cumail sÃđil air Samumya of Soenomena ann an Citta, no tha e a’
    cumail sÃđil air falbh bho na Samumya agus a ‘dol seachad air Sonomena
    ann an Citta; no eile, [a ‘tuigsinn:] “Is e seo Citta!” Tha SATI an
    làthair ann, dÃŽreach gu ÃŽre Mere ÃąÄáđ‡a agus mere pakissati, agus chan eil
    e a ‘cumail ri rud sam bith san t-saoghal. Mar sin, bha Bhikkhus, a
    Bhikku a ‘cumail sÃđil air Citta ann an Citta.
    El Chombo - Dame Tu Cosita feat. Cutty Ranks (Official Video) [Ultra Music]
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    Check out the new “Dame Tu Cosita”! https://youtu.be/FMN3AtsXqA0
    El Chombo - Dame Tu Cosita feat. Cutty Ranks
    El Chombo - Dame Tu Cosita feat. Cutty Ranks by Ultra Music
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    El Chombo - Dame Tu Cosita feat. Cutty Ranks (Official Video) [Ultra Music]

    youtube.com
    El Chombo - Dame Tu Cosita feat. Cutty Ranks (Official Video) [Ultra Music]
    Check
    out the new “Dame Tu Cosita”! https://youtu.be/FMN3AtsXqA0El Chombo -
    Dame Tu Cosita feat. Cutty RanksEl Chombo - Dame Tu Cosita feat. Cutty
    Ranks by U…

    https://giphy.com/gifs/kid-bike-trick-n4aquXQxx4KUmPcLyh




    89) Classical Serbian-КÐŧÐ°ŅÐļŅ‡Ð―Ðļ ҁҀÐŋŅÐšÐļ,



    https://www.youtube.com/watch?v=J0M-uEWaumc
    ДÐūÐąŅ€Ðū ÐŋŅ€Ðū҇Ðļҁ҂ÐļŅ‚Ðĩ ŅƒÐž
    ГÐŧаÐī ҘÐĩ Ð―Ð°Ņ˜ÐģÐūŅ€Ð° ÐēŅ€ŅŅ‚Ð° ÐąÐūÐŧÐĩҁ҂Ðļ - Ð‘ŅƒÐīа
    Ð“Ņ€ÐūÐē
    Ð‘Ņ€ÐūКÐūÐŧÐļҁ, ÐŋаÐŋŅ€ÐļКÐĩ, ÐšŅ€Ð°ŅŅ‚Ð°Ðē҆Ðĩ, ŅˆÐ°Ņ€ÐģÐ°Ņ€ÐĩÐŋÐĩ, ÐŋÐ°ŅŅƒŅ™, ÐīŅ€ÐēÐĩŅ›Ðĩ ÐŋÐ°Ņ‚ŅƒŅ™Ð°ÐšÐ° Ðļ ÐēÐūŅ›Ð―Ðĩ
    ÐīŅ€ÐēÐĩŅ›Ðĩ КаÐū Ðļ ÐŅŅ…ÐūКа ВÐĩÐŧÐļКÐļ ҘÐĩ ÐŋŅ€ÐĩÐēŅ€Ð―ŅƒÐū ҁÐēÐĩ ÐŋŅ€ÐĩКÐū ÐÐžŅƒÐīŅ…Ðĩ ÐĄŅƒŅ€Ð°ÐąŅ…Ðļ ПÐŧÐ°Ð―ÐĩŅ‚
    ЗÐĩÐžŅ™Ðĩ Ðļ ҃ ҁÐēÐĩОÐļŅ€Ņƒ. ÐŸŅ€ÐļŅŅ‚ŅƒÐŋÐļŅ‚Ðĩ ÐūÐīÐĩŅ™ÐĩҚÐļОа ŅÐ° Ņ…ÐūҀ҂ÐļÐšŅƒÐŧŅ‚ŅƒŅ€Ð°ÐžÐ° Ðļ ŅˆŅƒÐžÐ°ÐžÐ° за
    ҁÐĩОÐĩÐ―ÐšÐĩ Ðļ ОÐŧаÐīÐĩ.
    ДН 16 - (Д ИИ 137)
    ÐœÐ°Ņ…Ð°ÐŋÐ°Ņ€ÐļÐ―ÐļÐąÐąÐ°Ð―Ð° ÐĄŅƒŅ‚Ņ‚Ð°
    {ИзÐēÐūŅ€}
    ПÐūҁÐŧÐĩÐīŅšÐ° ҃ÐŋŅƒŅ‚ŅŅ‚Ðēа Ð‘ŅƒÐīа Ð―Ð° ÐœÐ°Ņ…Ð°-ÐŸÐ°Ņ€ÐļÐ―ÐļÐąÐąÐ°Ð―Ðļ
    ОÐēа
    ÐĄŅƒŅ‚Ņ‚Ð° ÐūÐšŅƒÐŋŅ™Ð° Ņ€Ð°Ð·ÐŧÐļ҇ÐļŅ‚Ð° ҃ÐŋŅƒŅ‚ŅŅ‚Ðēа Ð‘ŅƒÐīа ҘÐĩ ÐīаÐŧа Ņ€Ð°ÐīÐļ ҁÐŧÐĩÐīÐąÐĩÐ―ÐļКа Ð―Ð°ÐšÐūÐ―
    ÐŋŅ€ÐūÐŧÐ°ŅÐšÐ°, Ð·ÐąÐūÐģ ҇ÐĩÐģа ҘÐĩ Ņ‚Ðū ÐēŅ€ÐŧÐū ÐēаÐķÐ°Ð― ŅÐšŅƒÐŋ ҃ÐŋŅƒŅ‚ŅŅ‚Ð°Ðēа за Ð―Ð°Ņ.
    ÐĢÐšŅƒÐŋÐļŅ‚
    Ņ›Ņƒ ÐīÐļŅÐšŅƒŅ€Ņ Ð―Ð° Ð”Ņ…Ð°ÐžÐžÐļ КÐūŅ˜Ð° ҁÐĩ зÐūÐēÐĩ Ð”Ņ…Ð°ÐžÐžÐ°ÐīÐ°ŅÐ°, КÐūҘ҃ ҘÐĩ ÐŋÐūҁÐĩÐīÐūÐēаÐū
    Ð°Ņ€ÐļÐļÐ°Ð°ŅÐ°ÐēаКа, аКÐū Ņ‚Ð°ÐšÐū ÐķÐĩÐŧÐļ, аКÐū ÐūÐ― Ņ‚Ð°ÐšÐū ÐķÐĩÐŧÐļ, ОÐūÐķÐĩ Ðīа ÐŋŅ€ÐūÐģÐŧÐ°ŅÐļ ҁÐĩÐąÐĩ:
    ‘За ОÐĩÐ―Ðĩ, Ð―ÐĩОа ÐēÐļ҈Ðĩ НÐļŅ€Ð°Ðļа, Ð―ÐĩОа ÐēÐļ҈Ðĩ ÐĒÐļŅ€Ð°Ņ†Ņ†Ņ…Ð°Ð―Ð°-ИÐūÐ―Ðļ, Ð―ÐĩОа ÐēÐļ҈Ðĩ
    ÐĒИРАÐĶÐĶÐĨАНА-ИОНИ, НИКО ÐĒИРАÐĶÐĶÐĨАНА-ИОНИ, НЕ ВÐļ҈Ðĩ ÐīŅ€ÐķаÐēÐĩ Ð―ÐĩҁҀÐĩŅ›Ðĩ, Ð―ÐĩҁҀÐĩŅ›Ðĩ,
    ÐąÐļҘÐĩÐīÐĩ, Ņ˜Ð° ŅÐ°Ðž ҁÐūŅ‚Ð°ÐŋÐ°Ð―Ð―Ð°, ÐŋÐū ÐŋŅ€ÐļŅ€ÐūÐīÐļ ÐąÐĩз ŅŅ‚Ð°ŅšÐ° ÐąÐļҘÐĩÐīÐĩ, ҁÐļÐģŅƒŅ€Ð―Ð° Ðīа ҘÐĩ
    Ð―Ð°ÐžÐĩҚÐĩÐ―Ð° ÐĄÐ°ÐžÐąÐūÐīŅ…ÐļҘ҃.
    И ŅˆŅ‚Ð°, ÐÐ―Ð°Ð―Ðīа, ҘÐĩ
    ÐĒÐ°Ņ˜
    ÐīÐļŅÐšŅƒŅ€Ņ Ð―Ð° Ð”Ņ…Ð°ÐžÐžÐļ КÐūŅ˜Ð° ҁÐĩ зÐūÐēÐĩ Ð”Ņ…Ð°ÐžÐžÐ°ÐīÐ°ŅÐ°, ÐŋÐūҁÐĩÐī҃ҘÐĩ ҁÐĩ ÐūÐī КÐūҘÐļŅ… ҘÐĩ
    ÐŅ€ÐļÐļÐ°ŅÐ°ÐēаКа, аКÐū Ņ‚Ð°ÐšÐū ÐķÐĩÐŧÐļ, ОÐūÐķÐĩ Ðīа ÐŋŅ€ÐūÐģÐŧÐ°ŅÐļ ҁÐĩÐąÐĩ: ‘За ОÐĩÐ―Ðĩ, Ð―ÐĩОа ÐēÐļ҈Ðĩ
    НÐļŅ€Ð°Ðļа, Ð―ÐĩОа ÐēÐļ҈Ðĩ ÐĒÐļŅ€Ð°Ņ†Ņ†Ņ…Ð°Ð―Ð°-ИÐūÐ―Ðļ, Ð―ÐĩОа ÐēÐļ҈Ðĩ ПÐĩ҂҂ÐļÐēÐļŅÐ°Ðļа, Ð―ÐĩОа ÐēÐļ҈Ðĩ
    ÐīŅ€ÐķаÐēÐĩ НÐĩҁҀÐĩŅ›Ð°, Ð―ÐĩҁҀÐĩŅ›Ðĩ, ÐūÐī ÐąÐļҘÐĩÐīÐĩ, Ņ˜Ð° ŅÐ°Ðž ҁÐūŅ‚Ð°ÐŋÐ°Ð―Ð―Ð°, ÐŋÐū ÐŋŅ€ÐļŅ€ÐūÐīÐļ ÐąÐĩз
    ŅŅ‚Ð°ŅšÐ° ÐąÐļҘÐĩÐīÐĩ, ҁÐļÐģŅƒŅ€Ð―Ð° Ðīа ҘÐĩ Ð―Ð°ÐžÐĩҚÐĩÐ―Ð° ÐĄÐ°ÐžÐąÐūÐīŅ…ÐļҘ҃?
    ЕÐēÐū, ÐÐ―Ð°Ð―Ðīа, ÐŅ€ÐļÐļÐ°ŅÐ°ÐēаКа ҘÐĩ ÐūÐąÐīÐ°Ņ€ÐĩÐ―Ð° Ð‘ŅƒÐīÐīŅ…Ðĩ АÐēÐĩŅ†Ņ†Ð°ÐŋŅÐ°Ðīа:
    ÐžÐ― ҘÐĩ ÐūÐąÐīÐ°Ņ€ÐĩÐ― Ð”Ņ…Ð°ÐžÐžÐĩ АÐēÐĩŅ†Ņ†Ð°ÐŋÐŋÐ°ŅÐ°Ðīа:
    ÐžÐ― ҘÐĩ ÐūÐąÐīÐ°Ņ€ÐĩÐ― ÐĄÐ°ÐģŅ…Ðĩ АÐēÐĩŅ†Ņ†Ð°ÐŋÐŋÐ°ŅÐ°Ðīа:
    ÐžÐ― ҘÐĩ ÐūÐąÐīÐ°Ņ€ÐĩÐ― ÐĄÐŧÐ°Ð―ÐūО, ŅˆŅ‚Ðū ҘÐĩ ÐŋŅ€ÐļÐģÐūÐīÐ―Ðū за ÐŅ€ÐļÐļÐ°Ņ,
    ОÐēÐū
    ҘÐĩ, ÐÐ―Ð°Ð―Ðīа, ҘÐĩ ÐīÐļŅÐšŅƒŅ€Ņ Ð―Ð° Ð”Ņ…Ð°ÐžÐžÐļ КÐūŅ˜Ð° ҁÐĩ зÐūÐēÐĩ Ð”Ņ…Ð°ÐžÐžÐ°ÐīÐ°ŅÐ°, КÐūҘ҃ ҘÐĩ
    ÐŋÐūҁÐĩÐīÐūÐēаÐū Ð°Ņ€ÐļÐļÐ°Ð°ŅÐ°ÐēаКа, аКÐū Ņ‚Ð°ÐšÐū ÐķÐĩÐŧÐļ, аКÐū ÐūÐ― Ņ‚Ð°ÐšÐū ÐķÐĩÐŧÐļ, ОÐūÐķÐĩ Ðīа
    ÐŋŅ€ÐūÐģÐŧÐ°ŅÐļ ҁÐĩÐąÐĩ: ‘За ОÐĩÐ―Ðĩ, Ð―ÐĩОа ÐēÐļ҈Ðĩ НÐļŅ€Ð°Ðļа, Ð―ÐĩОа ÐēÐļ҈Ðĩ ÐĒÐļŅ€Ð°ÐšÐĶŅ…Ð°Ð―Ð°-ИÐūÐ―Ðļ,
    Ð―ÐĩОа ÐēÐļ҈Ðĩ ÐĒИРАÐĶÐĶÐĨАНА-ИОНИА , НÐĩОа ÐēÐļ҈Ðĩ ÐīŅ€ÐķаÐēÐĩ Ð―ÐĩҁҀÐĩŅ›Ðĩ, Ð―ÐĩҁҀÐĩŅ›Ðĩ, ÐąÐļҘÐĩÐīÐĩ,
    Ņ˜Ð° ŅÐ°Ðž ҁÐūŅ‚Ð°ÐŋÐ°Ð―Ð―Ð°, ÐŋÐū ÐŋŅ€ÐļŅ€ÐūÐīÐļ ÐąÐĩз ŅŅ‚Ð°ŅšÐ° ÐąÐļҘÐĩÐīÐĩ, ҁÐļÐģŅƒŅ€Ð―Ðū Ðīа ҘÐĩ ŅŅƒŅ’ÐĩÐ―Ðū Ðīа
    ÐąŅƒÐīÐĩО ŅŅƒŅ’ÐĩÐ―Ðū ҃ ÐĄÐ°ÐžÐąÐūÐīŅ…Ðļ.
    ÐĄÐÐĒО Да ÐŧÐļ ÐąÐļ ҂ҀÐĩÐąÐ°ÐŧÐū Ðīа ÐūŅŅ‚Ð°Ð―Ðĩ҈, Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ Ðļ ÐĄÐ°ÐžÐŋÐ°Ņ˜Ð°Ð―Ðūҁ. ОÐēÐū ҘÐĩ Ð―Ð°ŅˆÐ° ŅƒŅŅ‚ Ð―Ð° ÐēÐ°Ņ.
    А КаКÐū, Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ, ҘÐĩ Ð‘Ņ…ÐļÐšÐšŅ…Ņƒ ÐĄÐ°Ņ‚Ðū? ЕÐēÐū, Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ, ÐąŅ…ÐļÐšÐšŅ…Ņƒ
    ÐĒаКÐū ҘÐĩ Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ, ҘÐĩ Ð‘Ņ…ÐļÐšÐšŅ…Ņƒ ÐĄÐ°Ņ‚Ðū. А КаКÐū, Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ, ҘÐĩ Ð‘Ņ…ÐļÐšÐšŅ…Ņƒ ÐĄÐ°ÐžÐŋÐ°Ņ˜Ð°Ð―Ðū? ЕÐēÐū, Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ,
    ÐĒаКÐū ҘÐĩ Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ, ҘÐĩ Ð‘Ņ…ÐļÐšÐšŅ…Ņƒ ÐĄÐ°ÐžÐŋÐ°Ņ˜Ð°Ð―Ðū. ÐĄÐÐĒО Да ÐŧÐļ ÐąÐļ ҂ҀÐĩÐąÐ°ÐŧÐū Ðīа ÐūŅŅ‚Ð°Ð―Ðĩ҈, Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ Ðļ ÐĄÐ°ÐžÐŋÐ°Ņ˜Ð°Ð―Ðūҁ. ОÐēÐū ҘÐĩ Ð―Ð°ŅˆÐ° ŅƒŅŅ‚ Ð―Ð° ÐēÐ°Ņ.
    - ÐÐ―Ð°Ð―Ðīа, Ņ‚ÐēÐļÐ― ŅÐ°Ðŧа
    Ð”Ņ€ÐēÐĩŅ›Ðĩ
    ҘÐĩ ҃ ÐŋŅƒÐ―ÐūҘ ҆ÐēÐ°Ņ‚Ņƒ, ОаÐīа Ņ‚Ðū Ð―ÐļҘÐĩ ҁÐĩзÐūÐ―Ð° ҆ÐēÐĩŅ‚Ð°ŅšÐ°. А ҆ÐēҘÐĩŅ‚Ð° КÐļŅˆÐ° Ð―Ð° Ņ‚ÐĩÐŧ҃
    ÐĒÐ°Ņ‚Ņ…Ð°ÐģÐ°Ņ‚Ðĩ Ðļ ҁÐŋŅƒŅˆŅ‚Ð°Ņ˜Ņƒ ҁÐĩ Ðļ Ņ€Ð°ŅÐļÐŋÐ°Ņ˜Ņƒ ҁÐĩ Ð―Ð° Ņ‚Ðū ҃ ÐūÐąÐūÐķаÐēÐ°ŅšŅƒ ÐĒÐ°Ņ‚Ņ…Ð°ÐģÐ°Ņ‚Ðĩ. И
    Ð―ÐĩÐąÐĩŅÐšÐū КÐūŅ€Ð°ÐŧÐ―Ðū ҆ÐēÐļҘÐĩŅ›Ðĩ Ðļ Ð―ÐĩÐąÐĩŅÐšÐļ ŅÐ°Ð―ÐīаÐŧÐūÐēÐļÐ―Ð° ÐŋŅ€Ð°Ņ… ÐūÐī Ð―ÐĩÐąÐ° ÐŋаÐīÐ°Ņ˜Ņƒ Ð―Ð°
    Ņ‚ÐĩÐŧÐū ÐĒÐ°Ņ‚Ņ…Ð°ÐģÐ°Ņ‚Ðĩ Ðļ ҁÐŋŅƒŅˆŅ‚Ð°Ņ˜Ņƒ ҁÐĩ Ðļ Ņ€Ð°ŅÐļÐŋÐ°Ņ˜Ņƒ Ðļ ҃ÐīÐ°Ņ€Ð°Ņ˜Ņƒ ҁÐĩ Ð―Ð° Ņ‚Ðū ҃ ÐūÐąÐūÐķаÐēÐ°ŅšŅƒ
    ÐĒÐ°Ņ‚Ņ…Ð°ÐģÐ°Ņ‚Ðĩ. А зÐēŅƒÐš Ð―ÐĩÐąÐĩŅÐšÐļŅ… ÐģÐŧÐ°ŅÐūÐēа Ðļ Ð―ÐĩÐąÐĩŅÐšÐļŅ… ÐļÐ―ŅŅ‚Ņ€ŅƒÐžÐĩÐ―Ð°Ņ‚Ð° ҇ÐļÐ―Ðļ ÐžŅƒÐ·ÐļÐšŅƒ ҃
    ÐēазÐīŅƒŅ…Ņƒ Ðļз ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐ° за ÐĒÐ°Ņ‚Ņ…Ð°ÐģÐ°Ņ‚Ð°.
    ÐĒÐū
    Ð―ÐļҘÐĩ ҃ Ņ‚ÐūОÐĩ, ÐÐ―Ð°Ð―Ðīа, Ðīа ҁÐĩ ÐĒÐ°Ņ‚Ņ…Ð°ÐģÐ°Ņ‚Ð° ÐŋÐūŅˆŅ‚ŅƒŅ˜Ðĩ, ÐŋÐū҆ÐĩҚ҃ҘÐĩ, ҆ÐĩҚÐĩÐ―Ðļ, ÐŋÐūŅ‡Ð°ŅŅ‚ Ðļ
    ÐŋÐūŅ‡Ð°ŅŅ‚ÐēÐūÐēÐ°Ð―Ð°. АÐŧÐļ, ÐÐ―Ð°Ð―Ðīа, ÐąÐļÐŧÐū КÐūҘÐļ ÐąŅ…ÐļÐšÐšŅ…Ņƒ ÐļÐŧÐļ ÐąŅ…ÐļÐšÐšŅ…ŅƒÐ―Ðļ, ÐŧаÐļКа ÐļÐŧÐļ
    ÐŧаÐļКÐūÐžÐ°Ð―, ÐŋŅ€ÐĩÐūŅŅ‚Ð°Ðŧа ÐīŅ…Ð°ÐžÐž’Ð°Ð―ŅƒÐīŅ…Ð°ÐžÐžÐ°’Ðŋ’ÐŋÐ°Ņ‚ÐļÐŋÐ°Ð―Ð―Ð°, ŅÐ°ÐžÐļ҆Ðļ’Ðŋ’ÐŋÐ°Ņ‚ÐļÐŋÐ°Ð―Ð―Ð°,
    ЖÐļÐēҘÐĩŅ‚Ðļ
    ҃ ŅÐšÐŧаÐī҃ ŅÐ° Ð”Ņ…Ð°ÐžÐžÐūО, Ðīа Ð―ÐĩКÐū ÐŋÐūŅˆŅ‚ŅƒŅ˜Ðĩ, ҃ÐŋÐĩŅ‡Ð°Ņ‚, ÐŋÐūŅˆŅ‚ŅƒŅ˜Ðĩ, ÐŋÐŧÐ°Ņ›Ð° ÐŋÐūŅ‡Ð°ŅŅ‚ Ðļ
    ÐŋÐūŅ‡Ð°ŅŅ‚ÐļŅ‚Ðĩ Ð―Ð° ÐĒÐ°Ņ‚Ņ…Ð°ÐģÐ°Ņ‚Ņƒ ŅÐ° Ð―Ð°Ņ˜Ð·Ð°ŅŅ‚ŅƒÐŋŅ™ÐĩÐ―ÐļО ÐŋÐūŅ‡Ð°ŅŅ‚ÐēÐļОа. ÐĄŅ‚ÐūÐģа, ÐÐ―Ð°Ð―Ðīа,
    ÐŋŅ€ÐĩОа Ņ‚ÐūОÐĩ, ҂ҀÐĩÐąÐ°ÐŧÐļ ÐąÐļҁ҂Ðĩ ҁÐĩ ҂ҀÐĩÐ―ÐļŅ€Ð°Ņ‚Ðļ: “ÐžŅŅ‚Ð°Ņ›ÐĩОÐū
    Ð”Ņ…Ð°ÐžÐž’Ð°Ð―ŅƒÐīŅ…Ð°ÐžÐžÐ°’Ðŋ’ÐŋÐ°Ņ‚ÐļÐŋÐ°Ð―Ð―Ð°, ÐĄÐ°ÐžÐļ҆Ðļ’Ðŋ’ÐŋÐ°Ņ‚ÐļÐŋÐ°Ð―Ð―Ð°, ÐķÐļÐēÐļ ҃ ŅÐšÐŧаÐī҃ ŅÐ°
    Ð”Ņ…Ð°ÐžÐžÐūО”.
    ДÐūÐąŅ€Ðū ÐŋŅ€Ðū҇Ðļҁ҂ÐļŅ‚Ðĩ ŅƒÐž
    ГÐŧаÐī ҘÐĩ Ð―Ð°Ņ˜ÐģÐūŅ€Ð° ÐēŅ€ŅŅ‚Ð° ÐąÐūÐŧÐĩҁ҂Ðļ - Ð‘ŅƒÐīа
    Ð“Ņ€ÐūÐē
    Ð‘Ņ€ÐūКÐūÐŧÐļҁ, ÐŋаÐŋŅ€ÐļКÐĩ, ÐšŅ€Ð°ŅŅ‚Ð°Ðē҆Ðĩ, ŅˆÐ°Ņ€ÐģÐ°Ņ€ÐĩÐŋÐĩ, ÐŋÐ°ŅŅƒŅ™, ÐīŅ€ÐēÐĩŅ›Ðĩ ÐŋÐ°Ņ‚ŅƒŅ™Ð°ÐšÐ° Ðļ ÐēÐūŅ›Ð―Ðĩ
    ÐīŅ€ÐēÐĩŅ›Ðĩ КаÐū Ðļ ÐŅŅ…ÐūКа ВÐĩÐŧÐļКÐļ ҘÐĩ ÐŋŅ€ÐĩÐēŅ€Ð―ŅƒÐū ҁÐēÐĩ ÐŋŅ€ÐĩКÐū ÐÐžŅƒÐīŅ…Ðĩ ÐĄŅƒŅ€Ð°ÐąŅ…Ðļ ПÐŧÐ°Ð―ÐĩŅ‚
    ЗÐĩÐžŅ™Ðĩ Ðļ ҃ ҁÐēÐĩОÐļŅ€Ņƒ. ÐŸŅ€ÐļŅŅ‚ŅƒÐŋÐļŅ‚Ðĩ ÐūÐīÐĩŅ™ÐĩҚÐļОа ŅÐ° Ņ…ÐūҀ҂ÐļÐšŅƒÐŧŅ‚ŅƒŅ€Ð°ÐžÐ° Ðļ ŅˆŅƒÐžÐ°ÐžÐ° за
    ҁÐĩОÐĩÐ―ÐšÐĩ Ðļ ОÐŧаÐīÐĩ.
    ДН 16 - (Д ИИ 137)
    ÐœÐ°Ņ…Ð°ÐŋÐ°Ņ€ÐļÐ―ÐļÐąÐąÐ°Ð―Ð° ÐĄŅƒŅ‚Ņ‚Ð°
    {ИзÐēÐūŅ€}
    ПÐūҁÐŧÐĩÐīŅšÐ° ҃ÐŋŅƒŅ‚ŅŅ‚Ðēа Ð‘ŅƒÐīа Ð―Ð° ÐœÐ°Ņ…Ð°-ÐŸÐ°Ņ€ÐļÐ―ÐļÐąÐąÐ°Ð―Ðļ
    ОÐēа
    ÐĄŅƒŅ‚Ņ‚Ð° ÐūÐšŅƒÐŋŅ™Ð° Ņ€Ð°Ð·ÐŧÐļ҇ÐļŅ‚Ð° ҃ÐŋŅƒŅ‚ŅŅ‚Ðēа Ð‘ŅƒÐīа ҘÐĩ ÐīаÐŧа Ņ€Ð°ÐīÐļ ҁÐŧÐĩÐīÐąÐĩÐ―ÐļКа Ð―Ð°ÐšÐūÐ―
    ÐŋŅ€ÐūÐŧÐ°ŅÐšÐ°, Ð·ÐąÐūÐģ ҇ÐĩÐģа ҘÐĩ Ņ‚Ðū ÐēŅ€ÐŧÐū ÐēаÐķÐ°Ð― ŅÐšŅƒÐŋ ҃ÐŋŅƒŅ‚ŅŅ‚Ð°Ðēа за Ð―Ð°Ņ.
    ÐĢÐšŅƒÐŋÐļŅ‚
    Ņ›Ņƒ ÐīÐļŅÐšŅƒŅ€Ņ Ð―Ð° Ð”Ņ…Ð°ÐžÐžÐļ КÐūŅ˜Ð° ҁÐĩ зÐūÐēÐĩ Ð”Ņ…Ð°ÐžÐžÐ°ÐīÐ°ŅÐ°, КÐūҘ҃ ҘÐĩ ÐŋÐūҁÐĩÐīÐūÐēаÐū
    Ð°Ņ€ÐļÐļÐ°Ð°ŅÐ°ÐēаКа, аКÐū Ņ‚Ð°ÐšÐū ÐķÐĩÐŧÐļ, аКÐū ÐūÐ― Ņ‚Ð°ÐšÐū ÐķÐĩÐŧÐļ, ОÐūÐķÐĩ Ðīа ÐŋŅ€ÐūÐģÐŧÐ°ŅÐļ ҁÐĩÐąÐĩ:
    ‘За ОÐĩÐ―Ðĩ, Ð―ÐĩОа ÐēÐļ҈Ðĩ НÐļŅ€Ð°Ðļа, Ð―ÐĩОа ÐēÐļ҈Ðĩ ÐĒÐļŅ€Ð°Ņ†Ņ†Ņ…Ð°Ð―Ð°-ИÐūÐ―Ðļ, Ð―ÐĩОа ÐēÐļ҈Ðĩ
    ÐĒИРАÐĶÐĶÐĨАНА-ИОНИ, НИКО ÐĒИРАÐĶÐĶÐĨАНА-ИОНИ, НЕ ВÐļ҈Ðĩ ÐīŅ€ÐķаÐēÐĩ Ð―ÐĩҁҀÐĩŅ›Ðĩ, Ð―ÐĩҁҀÐĩŅ›Ðĩ,
    ÐąÐļҘÐĩÐīÐĩ, Ņ˜Ð° ŅÐ°Ðž ҁÐūŅ‚Ð°ÐŋÐ°Ð―Ð―Ð°, ÐŋÐū ÐŋŅ€ÐļŅ€ÐūÐīÐļ ÐąÐĩз ŅŅ‚Ð°ŅšÐ° ÐąÐļҘÐĩÐīÐĩ, ҁÐļÐģŅƒŅ€Ð―Ð° Ðīа ҘÐĩ
    Ð―Ð°ÐžÐĩҚÐĩÐ―Ð° ÐĄÐ°ÐžÐąÐūÐīŅ…ÐļҘ҃.
    И ŅˆŅ‚Ð°, ÐÐ―Ð°Ð―Ðīа, ҘÐĩ
    ÐĒÐ°Ņ˜
    ÐīÐļŅÐšŅƒŅ€Ņ Ð―Ð° Ð”Ņ…Ð°ÐžÐžÐļ КÐūŅ˜Ð° ҁÐĩ зÐūÐēÐĩ Ð”Ņ…Ð°ÐžÐžÐ°ÐīÐ°ŅÐ°, ÐŋÐūҁÐĩÐī҃ҘÐĩ ҁÐĩ ÐūÐī КÐūҘÐļŅ… ҘÐĩ
    ÐŅ€ÐļÐļÐ°ŅÐ°ÐēаКа, аКÐū Ņ‚Ð°ÐšÐū ÐķÐĩÐŧÐļ, ОÐūÐķÐĩ Ðīа ÐŋŅ€ÐūÐģÐŧÐ°ŅÐļ ҁÐĩÐąÐĩ: ‘За ОÐĩÐ―Ðĩ, Ð―ÐĩОа ÐēÐļ҈Ðĩ
    НÐļŅ€Ð°Ðļа, Ð―ÐĩОа ÐēÐļ҈Ðĩ ÐĒÐļŅ€Ð°Ņ†Ņ†Ņ…Ð°Ð―Ð°-ИÐūÐ―Ðļ, Ð―ÐĩОа ÐēÐļ҈Ðĩ ПÐĩ҂҂ÐļÐēÐļŅÐ°Ðļа, Ð―ÐĩОа ÐēÐļ҈Ðĩ
    ÐīŅ€ÐķаÐēÐĩ НÐĩҁҀÐĩŅ›Ð°, Ð―ÐĩҁҀÐĩŅ›Ðĩ, ÐūÐī ÐąÐļҘÐĩÐīÐĩ, Ņ˜Ð° ŅÐ°Ðž ҁÐūŅ‚Ð°ÐŋÐ°Ð―Ð―Ð°, ÐŋÐū ÐŋŅ€ÐļŅ€ÐūÐīÐļ ÐąÐĩз
    ŅŅ‚Ð°ŅšÐ° ÐąÐļҘÐĩÐīÐĩ, ҁÐļÐģŅƒŅ€Ð―Ð° Ðīа ҘÐĩ Ð―Ð°ÐžÐĩҚÐĩÐ―Ð° ÐĄÐ°ÐžÐąÐūÐīŅ…ÐļҘ҃?
    ЕÐēÐū, ÐÐ―Ð°Ð―Ðīа, ÐŅ€ÐļÐļÐ°ŅÐ°ÐēаКа ҘÐĩ ÐūÐąÐīÐ°Ņ€ÐĩÐ―Ð° Ð‘ŅƒÐīÐīŅ…Ðĩ АÐēÐĩŅ†Ņ†Ð°ÐŋŅÐ°Ðīа:
    ÐžÐ― ҘÐĩ ÐūÐąÐīÐ°Ņ€ÐĩÐ― Ð”Ņ…Ð°ÐžÐžÐĩ АÐēÐĩŅ†Ņ†Ð°ÐŋÐŋÐ°ŅÐ°Ðīа:
    ÐžÐ― ҘÐĩ ÐūÐąÐīÐ°Ņ€ÐĩÐ― ÐĄÐ°ÐģŅ…Ðĩ АÐēÐĩŅ†Ņ†Ð°ÐŋÐŋÐ°ŅÐ°Ðīа:
    ÐžÐ― ҘÐĩ ÐūÐąÐīÐ°Ņ€ÐĩÐ― ÐĄÐŧÐ°Ð―ÐūО, ŅˆŅ‚Ðū ҘÐĩ ÐŋŅ€ÐļÐģÐūÐīÐ―Ðū за ÐŅ€ÐļÐļÐ°Ņ,
    ОÐēÐū
    ҘÐĩ, ÐÐ―Ð°Ð―Ðīа, ҘÐĩ ÐīÐļŅÐšŅƒŅ€Ņ Ð―Ð° Ð”Ņ…Ð°ÐžÐžÐļ КÐūŅ˜Ð° ҁÐĩ зÐūÐēÐĩ Ð”Ņ…Ð°ÐžÐžÐ°ÐīÐ°ŅÐ°, КÐūҘ҃ ҘÐĩ
    ÐŋÐūҁÐĩÐīÐūÐēаÐū Ð°Ņ€ÐļÐļÐ°Ð°ŅÐ°ÐēаКа, аКÐū Ņ‚Ð°ÐšÐū ÐķÐĩÐŧÐļ, аКÐū ÐūÐ― Ņ‚Ð°ÐšÐū ÐķÐĩÐŧÐļ, ОÐūÐķÐĩ Ðīа
    ÐŋŅ€ÐūÐģÐŧÐ°ŅÐļ ҁÐĩÐąÐĩ: ‘За ОÐĩÐ―Ðĩ, Ð―ÐĩОа ÐēÐļ҈Ðĩ НÐļŅ€Ð°Ðļа, Ð―ÐĩОа ÐēÐļ҈Ðĩ ÐĒÐļŅ€Ð°ÐšÐĶŅ…Ð°Ð―Ð°-ИÐūÐ―Ðļ,
    Ð―ÐĩОа ÐēÐļ҈Ðĩ ÐĒИРАÐĶÐĶÐĨАНА-ИОНИА , НÐĩОа ÐēÐļ҈Ðĩ ÐīŅ€ÐķаÐēÐĩ Ð―ÐĩҁҀÐĩŅ›Ðĩ, Ð―ÐĩҁҀÐĩŅ›Ðĩ, ÐąÐļҘÐĩÐīÐĩ,
    Ņ˜Ð° ŅÐ°Ðž ҁÐūŅ‚Ð°ÐŋÐ°Ð―Ð―Ð°, ÐŋÐū ÐŋŅ€ÐļŅ€ÐūÐīÐļ ÐąÐĩз ŅŅ‚Ð°ŅšÐ° ÐąÐļҘÐĩÐīÐĩ, ҁÐļÐģŅƒŅ€Ð―Ðū Ðīа ҘÐĩ ŅŅƒŅ’ÐĩÐ―Ðū Ðīа
    ÐąŅƒÐīÐĩО ŅŅƒŅ’ÐĩÐ―Ðū ҃ ÐĄÐ°ÐžÐąÐūÐīŅ…Ðļ.
    ÐĄÐÐĒО Да ÐŧÐļ ÐąÐļ ҂ҀÐĩÐąÐ°ÐŧÐū Ðīа ÐūŅŅ‚Ð°Ð―Ðĩ҈, Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ Ðļ ÐĄÐ°ÐžÐŋÐ°Ņ˜Ð°Ð―Ðūҁ. ОÐēÐū ҘÐĩ Ð―Ð°ŅˆÐ° ŅƒŅŅ‚ Ð―Ð° ÐēÐ°Ņ.
    А КаКÐū, Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ, ҘÐĩ Ð‘Ņ…ÐļÐšÐšŅ…Ņƒ ÐĄÐ°Ņ‚Ðū? ЕÐēÐū, Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ, ÐąŅ…ÐļÐšÐšŅ…Ņƒ
    ÐĒаКÐū ҘÐĩ Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ, ҘÐĩ Ð‘Ņ…ÐļÐšÐšŅ…Ņƒ ÐĄÐ°Ņ‚Ðū. А КаКÐū, Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ, ҘÐĩ Ð‘Ņ…ÐļÐšÐšŅ…Ņƒ ÐĄÐ°ÐžÐŋÐ°Ņ˜Ð°Ð―Ðū? ЕÐēÐū, Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ,
    ÐĒаКÐū ҘÐĩ Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ, ҘÐĩ Ð‘Ņ…ÐļÐšÐšŅ…Ņƒ ÐĄÐ°ÐžÐŋÐ°Ņ˜Ð°Ð―Ðū. ÐĄÐÐĒО Да ÐŧÐļ ÐąÐļ ҂ҀÐĩÐąÐ°ÐŧÐū Ðīа ÐūŅŅ‚Ð°Ð―Ðĩ҈, Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ Ðļ ÐĄÐ°ÐžÐŋÐ°Ņ˜Ð°Ð―Ðūҁ. ОÐēÐū ҘÐĩ Ð―Ð°ŅˆÐ° ŅƒŅŅ‚ Ð―Ð° ÐēÐ°Ņ.
    - ÐÐ―Ð°Ð―Ðīа, Ņ‚ÐēÐļÐ― ŅÐ°Ðŧа
    Ð”Ņ€ÐēÐĩŅ›Ðĩ
    ҘÐĩ ҃ ÐŋŅƒÐ―ÐūҘ ҆ÐēÐ°Ņ‚Ņƒ, ОаÐīа Ņ‚Ðū Ð―ÐļҘÐĩ ҁÐĩзÐūÐ―Ð° ҆ÐēÐĩŅ‚Ð°ŅšÐ°. А ҆ÐēҘÐĩŅ‚Ð° КÐļŅˆÐ° Ð―Ð° Ņ‚ÐĩÐŧ҃
    ÐĒÐ°Ņ‚Ņ…Ð°ÐģÐ°Ņ‚Ðĩ Ðļ ҁÐŋŅƒŅˆŅ‚Ð°Ņ˜Ņƒ ҁÐĩ Ðļ Ņ€Ð°ŅÐļÐŋÐ°Ņ˜Ņƒ ҁÐĩ Ð―Ð° Ņ‚Ðū ҃ ÐūÐąÐūÐķаÐēÐ°ŅšŅƒ ÐĒÐ°Ņ‚Ņ…Ð°ÐģÐ°Ņ‚Ðĩ. И
    Ð―ÐĩÐąÐĩŅÐšÐū КÐūŅ€Ð°ÐŧÐ―Ðū ҆ÐēÐļҘÐĩŅ›Ðĩ Ðļ Ð―ÐĩÐąÐĩŅÐšÐļ ŅÐ°Ð―ÐīаÐŧÐūÐēÐļÐ―Ð° ÐŋŅ€Ð°Ņ… ÐūÐī Ð―ÐĩÐąÐ° ÐŋаÐīÐ°Ņ˜Ņƒ Ð―Ð°
    Ņ‚ÐĩÐŧÐū ÐĒÐ°Ņ‚Ņ…Ð°ÐģÐ°Ņ‚Ðĩ Ðļ ҁÐŋŅƒŅˆŅ‚Ð°Ņ˜Ņƒ ҁÐĩ Ðļ Ņ€Ð°ŅÐļÐŋÐ°Ņ˜Ņƒ Ðļ ҃ÐīÐ°Ņ€Ð°Ņ˜Ņƒ ҁÐĩ Ð―Ð° Ņ‚Ðū ҃ ÐūÐąÐūÐķаÐēÐ°ŅšŅƒ
    ÐĒÐ°Ņ‚Ņ…Ð°ÐģÐ°Ņ‚Ðĩ. А зÐēŅƒÐš Ð―ÐĩÐąÐĩŅÐšÐļŅ… ÐģÐŧÐ°ŅÐūÐēа Ðļ Ð―ÐĩÐąÐĩŅÐšÐļŅ… ÐļÐ―ŅŅ‚Ņ€ŅƒÐžÐĩÐ―Ð°Ņ‚Ð° ҇ÐļÐ―Ðļ ÐžŅƒÐ·ÐļÐšŅƒ ҃
    ÐēазÐīŅƒŅ…Ņƒ Ðļз ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐ° за ÐĒÐ°Ņ‚Ņ…Ð°ÐģÐ°Ņ‚Ð°.
    ÐĒÐū
    Ð―ÐļҘÐĩ ҃ Ņ‚ÐūОÐĩ, ÐÐ―Ð°Ð―Ðīа, Ðīа ҁÐĩ ÐĒÐ°Ņ‚Ņ…Ð°ÐģÐ°Ņ‚Ð° ÐŋÐūŅˆŅ‚ŅƒŅ˜Ðĩ, ÐŋÐū҆ÐĩҚ҃ҘÐĩ, ҆ÐĩҚÐĩÐ―Ðļ, ÐŋÐūŅ‡Ð°ŅŅ‚ Ðļ
    ÐŋÐūŅ‡Ð°ŅŅ‚ÐēÐūÐēÐ°Ð―Ð°. АÐŧÐļ, ÐÐ―Ð°Ð―Ðīа, ÐąÐļÐŧÐū КÐūҘÐļ ÐąŅ…ÐļÐšÐšŅ…Ņƒ ÐļÐŧÐļ ÐąŅ…ÐļÐšÐšŅ…ŅƒÐ―Ðļ, ÐŧаÐļКа ÐļÐŧÐļ
    ÐŧаÐļКÐūÐžÐ°Ð―, ÐŋŅ€ÐĩÐūŅŅ‚Ð°Ðŧа ÐīŅ…Ð°ÐžÐž’Ð°Ð―ŅƒÐīŅ…Ð°ÐžÐžÐ°’Ðŋ’ÐŋÐ°Ņ‚ÐļÐŋÐ°Ð―Ð―Ð°, ŅÐ°ÐžÐļ҆Ðļ’Ðŋ’ÐŋÐ°Ņ‚ÐļÐŋÐ°Ð―Ð―Ð°,
    ЖÐļÐēҘÐĩŅ‚Ðļ
    ҃ ŅÐšÐŧаÐī҃ ŅÐ° Ð”Ņ…Ð°ÐžÐžÐūО, Ðīа Ð―ÐĩКÐū ÐŋÐūŅˆŅ‚ŅƒŅ˜Ðĩ, ҃ÐŋÐĩŅ‡Ð°Ņ‚, ÐŋÐūŅˆŅ‚ŅƒŅ˜Ðĩ, ÐŋÐŧÐ°Ņ›Ð° ÐŋÐūŅ‡Ð°ŅŅ‚ Ðļ
    ÐŋÐūŅ‡Ð°ŅŅ‚ÐļŅ‚Ðĩ Ð―Ð° ÐĒÐ°Ņ‚Ņ…Ð°ÐģÐ°Ņ‚Ņƒ ŅÐ° Ð―Ð°Ņ˜Ð·Ð°ŅŅ‚ŅƒÐŋŅ™ÐĩÐ―ÐļО ÐŋÐūŅ‡Ð°ŅŅ‚ÐēÐļОа. ÐĄŅ‚ÐūÐģа, ÐÐ―Ð°Ð―Ðīа,
    ÐŋŅ€ÐĩОа Ņ‚ÐūОÐĩ, ҂ҀÐĩÐąÐ°ÐŧÐļ ÐąÐļҁ҂Ðĩ ҁÐĩ ҂ҀÐĩÐ―ÐļŅ€Ð°Ņ‚Ðļ: “ÐžŅŅ‚Ð°Ņ›ÐĩОÐū
    Ð”Ņ…Ð°ÐžÐž’Ð°Ð―ŅƒÐīŅ…Ð°ÐžÐžÐ°’Ðŋ’ÐŋÐ°Ņ‚ÐļÐŋÐ°Ð―Ð―Ð°, ÐĄÐ°ÐžÐļ҆Ðļ’Ðŋ’ÐŋÐ°Ņ‚ÐļÐŋÐ°Ð―Ð―Ð°, ÐķÐļÐēÐļ ҃ ŅÐšÐŧаÐī҃ ŅÐ°
    Ð”Ņ…Ð°ÐžÐžÐūО”.
    Ð‘Ņ…Ð°Ð°ÐģаВаВаВÐĩÐ°Ð― ÐģÐūÐēÐūŅ€Ðļ
    “Ð‘Ņ€Ð°Ņ›Ðū,
    ÐūÐēÐĩ ÐīÐēÐĩ ÐģŅ€Ð°Ð―Ðļ҆Ðĩ ҁ҃ Ņ‚Ņƒ Ðīа ÐąÐļ ҁÐĩ ÐļÐ·ÐąÐĩÐģаÐū ÐŋŅƒŅ‚. КÐūҘÐļŅ… ҁ҃ ÐīÐēа? И ÐīŅ€ŅƒÐģÐū Ðīа
    КÐūŅ€Ðļҁ҂Ðĩ ŅƒÐšŅ€Ð°Ņ КÐūŅ€Ðļҁ҂ÐĩŅ›Ðļ Ņ‚ÐĩÐŧÐū ҁÐēÐūҘÐļŅ… ÐŋÐū҂ҀÐĩÐąÐ°. ÐžÐąÐ° ÐšŅ€Ð°Ņ˜Ð° ÐīÐūÐēÐĩҁ҂Ðļ ÐīÐū
    Ð―Ðĩ҃ҁÐŋÐĩŅ…Ð°.
    “ÐŸŅƒŅ‚
    ŅÐ°Ðž Ð―Ð°ŅˆÐŧа ҁҀÐĩÐīҚÐļ ÐŋŅƒŅ‚, КÐūҘÐļ ÐļÐģÐ―ÐūŅ€Ðļ҈҃ ÐūÐąÐ° Ņ„Ð°Ð·Ðĩ Ðļ ÐļОа ÐŋÐūŅ‚ÐĩÐ―Ņ†ÐļŅ˜Ð°Ðŧ Ðīа ÐīÐūÐēÐĩÐīÐĩ
    ҘÐĩÐīÐ―ÐūÐģ ÐļÐŧÐļ ОÐļŅ€. ÐĒÐū ҘÐĩ Ðī҃Ðģ Ņ€Ð°Ð·ŅƒÐžÐĩÐēÐ°ŅšÐĩ Ð―ÐĩŅ˜Ð°ŅÐ°Ð― Ņ€Ð°Ð·ŅƒÐžÐĩÐēÐ°ŅšÐ°, ÐŋŅ€ÐĩÐīаÐēÐ°ŅšÐĩ
    ÐŋŅ€Ð°ÐēÐūО, ÐļҁÐŋŅ€Ð°ÐēÐ°Ð― ÐŋÐūŅŅ‚ŅƒÐŋаК, ÐŋŅ€ÐĩÐķÐļÐēÐĩÐŧа, Ð·Ð°Ņ€ ÐąÐūŅ€Ð°ÐēКа, Ņ‚Ð°Ņ‡Ð°Ð― КÐūÐ―Ņ†ÐĩÐ―Ņ‚Ņ€Ð°Ņ†ÐļҘÐĩ Ðļ
    ОÐļŅ€Ð°.
    ÐŸŅ€Ðēа
    ҘÐĩ Ņ‚Ð°ÐžÐū. РÐūŅ’ÐĩҚÐĩ, ŅŅ‚Ð°Ņ€Ðūҁ҂, ÐąÐūÐŧÐĩҁ҂ ҘÐĩ Ðļ ŅÐžŅ€Ņ‚ ÐŋÐ°Ņ‚ŅšÐ°. ÐĒ҃Ðģа, ÐąÐĩҁ, Ņ™ŅƒÐąÐūОÐūŅ€Ð―Ðļ,
    ҁ҃ Ð·Ð°ÐąŅ€ÐļÐ―ŅƒŅ‚Ðūҁ҂, ÐąŅ€ÐļÐģÐĩ, ŅŅ‚Ņ€Ð°Ņ…Ð° Ðļ ÐūŅ‡Ð°Ņ˜Ð° ÐŋÐ°Ņ‚Ðļ. ÐĄÐĩÐ°Ņ€ÐŧÐļÐ―Ðģ ÐūÐī Ņ™ŅƒÐąÐ°ÐēÐ―ÐļКа ÐŋÐ°Ņ‚Ðļ.
    ПÐūÐēÐĩÐķÐļŅ‚Ðĩ ҁÐĩ ÐūÐ―ÐļОа КÐūҘÐļ Ð―Ðĩ ÐēÐūÐŧÐĩ Ðīа ÐŋÐ°Ņ‚Ðĩ. ЖÐĩŅ™Ð°, ÐēÐĩза, ŅƒŅÐšÐŧÐ°Ņ’ÐĩÐ―Ðūҁ҂ ŅÐ°
    ÐēÐļҁÐūКÐļО ÐŋÐĩŅ‚ ҘÐĩ ÐŋÐ°Ņ‚ŅšÐ°.

    “Ð‘Ņ€Ð°Ņ›Ðū, ÐīŅ€ŅƒÐģа ҇ÐļҚÐĩÐ―ÐļŅ†Ð° ŅƒÐšÐ°Ð·ŅƒŅ˜Ðĩ Ð―Ð° ŅƒÐ·Ņ€ÐūК ÐŋÐ°Ņ‚ŅšÐĩ. Ð—ÐąÐūÐģ ÐļКÐūÐ―Ðĩ, Ņ™ŅƒÐīÐļ Ð―Ðĩ
    ОÐūÐģ҃ Ðīа ÐēÐļÐīÐĩ Ðļҁ҂ÐļÐ―Ņƒ Ðū ÐīаОÐĩ, ÐžÐ°Ņ€Ņ™ÐļÐēÐū, ŅŅ‚Ņ€Ð°Ņ…, ŅŅ‚Ņ€Ð°Ņ…, ŅŅ‚Ņ€Ð°Ņ… Ðļ ÐūŅ‡Ð°Ņ˜Ð°ŅšÐĩ.
    “Ð‘Ņ€Ð°Ņ›Ðū, ҂ҀÐĩŅ›Ð° Ðļҁ҂ÐļÐ―Ð° ҘÐĩ Ðīа ҁÐĩ Ð·Ð°ŅƒŅŅ‚Ð°ÐēÐļ ÐŋÐ°Ņ‚ŅšŅƒ.
    Ð Ð°Ð·ŅƒÐžÐĩҘ҃ Ðļҁ҂ÐļÐ―Ņƒ Ðū ÐķÐļÐēÐūŅ‚Ņƒ ҇ÐļÐ―Ðļ Ð·Ð°ŅƒŅŅ‚Ð°ÐēŅ™Ð°ÐŧÐļ ҁÐēÐĩ Ņ‚ŅƒÐģ҃ Ðļ ÐŋŅ€ÐļÐ·Ð―Ð°ÐŧÐļ.

    “ЧÐĩŅ‚ÐēҀ҂Ðļ ÐŋŅ€ÐļŅ‡Ð° ҘÐĩ Ð―Ð°Ņ‡ÐļÐ― Ð―Ð° КÐūҘÐļ ÐīÐūÐēÐūÐīÐļ ÐīÐū ÐŋÐ°Ņ‚ŅšÐĩ ŅŅ‚Ð°Ð―Ðļ҆Ðļ. ПÐŧÐĩОÐĩÐ―ÐļŅ‚Ðļ
    ПÐŧÐĩОÐĩÐ―ÐļŅ‚Ðļ ÐŋŅƒŅ‚, КÐūҘÐļ ŅÐ°Ðž ÐąÐļÐū ÐīÐĩŅ„ÐļÐ―ÐļŅÐ°Ð― МÐĩÐ―Ņ‚Ð°ÐŧÐļŅÐž. Ð”ŅƒÐĩÐ―Ðĩҁҁ ŅƒÐžÐ° ÐīÐūÐēÐūÐīÐļ ÐīÐū
    ÐģŅƒŅŅ‚ÐļÐ―Ðĩ Ðļ Ņ€Ð°Ð·ŅƒÐžÐĩÐēÐ°ŅšÐĩ, ÐūÐī ÐēÐ°Ņ ÐŋŅ€ÐūÐēÐĩŅ€Ð°Ðēа ÐūÐī ҁÐēаКÐūÐģ ÐąÐūÐŧа Ðļ ŅŅ˜Ð°Ņ˜Ð―Ð°.
    “ВÐļзÐļŅ˜Ð° ҘÐĩ Ņ€ŅƒÐķа, ÐūÐ― ҘÐĩ ŅƒŅŅ‚Ð°Ðū, ÐūÐ― ҘÐĩ Ð―Ð°ŅŅ‚Ð°Ðŧа, Ð―Ð°ŅŅ‚Ð°Ðŧа ҃ ОÐĩÐ―Ðļ.” ÐĒÐū ҘÐĩ ŅÐ°ÐžÐū Ðļҁ҂ÐļÐ―Ð° ÐļКаÐīа Ņ‡ŅƒÐū. “
    “ÐĢÐū҇ҙÐļÐēÐĩ
    ҇ÐļҚÐĩÐ―ÐļŅ†Ð° ЛаÐēÐļ ÐŋŅ€ÐļŅ‚ÐļŅÐšÐ°: ŅƒÐšŅƒÐŋÐ°Ð― Ðļ Ð·Ð°ŅƒŅŅ‚Ð°ÐēŅ™Ð°ŅšÐĩ ŅÐžÐ°ŅšÐĩŅšÐ°, ÐļҁÐŋÐļŅ‚ÐļÐēÐ°ŅšÐĩ, ÐūÐēÐū
    ÐąŅƒÐšÐ° ÐēÐĩŅ€ÐūÐēÐ°Ņ‚Ðļ ÐąŅƒÐšÐ° ҁ҂ҀÐĩŅÐ° ҁÐĩ ÐŋŅ€ÐūÐļзÐēÐūÐīÐļ ÐīÐūÐēÐūÐīÐļ ÐīÐū Ð·Ð°ŅƒŅŅ‚Ð°ÐēŅ™Ð°ŅšÐ° ҁ҂ҀÐĩŅÐ°..
    “ЧÐļО
    ОÐūО Ð·Ð―Ð°ŅšŅƒ Ðļ Ņ€Ð°Ð·ŅƒÐžÐĩÐēÐ°ŅšŅƒ ҃ ÐēÐĩзÐļ ŅÐ° ÐūÐēÐļО Ð―ÐūÐąÐŧÐĩÐĩ, ÐūÐ―Ðļ заÐļŅŅ‚Ð° ҃ÐŋÐŧÐ°ŅˆÐĩÐ―Ð° Ðīа Ð―Ðĩ
    ÐŋŅ€ÐūÐąŅƒÐīÐļО ÐąÐĩз Ð―Ð°ÐģÐ°Ņ’Ð°ŅšÐ°, Ņ€Ð°Ð·ÐžÐļŅˆŅ™Ð°ŅšÐ°, ÐąŅ€Ð°Ņ…ÐžÐ°Ð―Ðĩ, ҚÐĩÐ― Ņ…ÐūÐ―ÐūŅ€Ð°Ņ€ &
    ОÐĩОÐūŅ€ÐļŅ˜Ð°. Ð—Ð―Ð°ŅšŅƒ Ðļ Ņ€Ð°Ð·ŅƒÐžÐĩÐēÐ°ŅšŅƒ ОÐĩ ŅƒÐ·Ð―ÐĩОÐļŅ€ÐļŅ‚Ðļ ŅÐ°Ðīа.” ÐĒÐū Ð―ÐļҘÐĩ ÐūÐąÐ―ÐūÐēŅ™ÐļÐēÐļ
    ОÐĩҁ҂Ðū. “
    ДÐūК
    КÐŧÐļÐ·Ð°ŅšÐĩ ÐūÐąŅ˜Ð°ŅˆŅšÐ°Ðēа ҇ÐĩŅ‚ÐļŅ€Ðļ ÐģÐĩÐ―Ņ‚ÐŧÐĩҀҁ, ÐūÐīҘÐĩÐīÐ―ÐūО КÐūÐ―Ð°ÐīÐ―Ð° ҘÐĩ ҃ ÐēÐĩÐŧÐļКÐūҘ ОÐĩŅ€Ðļ
    ÐūҁÐĩŅ›Ð° ҁÐļŅ˜Ð° ҃ ҁÐēÐūО ŅƒÐžŅƒ. ÐĒÐū ÐąÐļ ОÐūÐģÐŧÐū ÐąÐŧÐ°ŅŅ‚ Ð―Ð° ÐąÐļ҆ÐļКÐŧ҃ ŅÐ° Ð―Ð°ÐŧÐūзÐļОа Ðīа ҘÐĩ ÐīÐū
    ŅÐ°Ðīа ÐąÐļÐŧа. ЊÐĩÐģÐūÐēÐļ ÐŧÐļŅ†Ð° ҘÐĩ Ð―ÐūҁÐļÐū ŅÐ° ҁҀÐĩŅ›ÐūО. Ð‘ŅƒÐīÐīŅ…Ð°ÐīŅ…Ð°ÐīÐĩÐī Ð―Ð° Ðļ ҆ҀÐļÐŋÐĩÐī,
    “КÐūÐ―ÐīÐ°Ð―Ð―Ð°! ÐĒÐļ Ðģа!”
    КОНÐīÐ°Ð―Ð―Ð°
    ÐūŅ‚ÐļŅˆÐ°Ðū ҃ ÐīÐŧÐ°Ð―ÐūÐēÐļОа Ðļ ÐŧŅƒÐšŅƒ ÐŋŅ€ÐĩÐēÐļ҈Ðĩ ҁÐļÐīŅ€Ð°ÐļŅ…Ð°. ЈÐĩ ÐīŅƒÐąŅ™Ðĩ Ņ‡Ð°ŅŅ‚, ÐūÐ― ҘÐĩ
    ÐģÐūÐēÐūŅ€ÐļÐū, “Ð’Ð°Ņ€Ņ€Ð°Ð°ÐąÐŧÐĩ ГаÐļŅ‚Ð°ÐžÐ°, ОÐūÐŧÐļО Ņ‚Ðĩ ÐŋŅ€ÐļŅ…ÐēÐ°Ņ‚Ðļ КаÐū ҁÐēÐūҘÐĩ ŅƒŅ‡ÐĩÐ―ÐļКÐĩ Ð·Ð―Ð°Ðž
    ÐēÐ°Ņˆ ÐēÐūÐīÐļ҇., Ја Ņ›Ņƒ Ņ€Ð°Ð·ŅƒÐžÐĩŅ‚Ðļ ÐēÐĩÐŧÐļÐšŅƒ ÐąÐīÐĩҚÐĩ.”
    ЧÐĩŅ‚ÐļŅ€Ðļ
    ОÐūÐ―Ð°ŅÐļ ҃ БÐĩÐŧÐļÐ―Ņ‚ÐūÐĩҁ ÐēŅ€ÐĩОÐĩÐ―ŅÐšÐļО ҃ҁÐŧÐūÐēÐļОа ҘÐĩ, Ð·Ð°Ņ˜ÐĩÐīÐ―Ðū ŅÐ° ҁÐēÐūҘÐļО ПаÐŧÐžŅ, Ðļ
    Ņ‚Ņ€Ð°ÐķÐļÐū Ðīа ҁÐĩ ҁ҂Ðļ҇Ðĩ КаÐū ŅƒŅ‡ÐĩÐ―ÐļКа. ÐĄÐļÐīÐīÐ°Ņ€Ņ…Ð°, “ÐąŅ€Ð°Ņ›Ðū! ДÐĩŅ†Ð° ÐģŅ€Ð°Ðīа ҁÐĩ зÐūÐēÐĩ
    ‘Ð‘ŅƒÐīÐīŅ…Ð°Ðž.” МÐūÐķÐĩŅ‚Ðĩ ОÐĩ КÐūÐ―Ņ‚Ð°ÐšŅ‚ÐļŅ€Ð°Ņ‚Ðļ ŅÐ° Ņ‚ÐļО ÐļОÐĩÐ―ÐūО аКÐū ÐķÐĩÐŧÐļŅ‚Ðĩ. “
    КОНДАННА ÐŋÐļŅ‚Ð°Ðū, “Ð―Ðĩ” Ð‘ŅƒÐīа “Ð·Ð―Ð°Ņ‡Ðļ ‘ŅˆŅ‚Ðū Ð·Ð―Ð°Ņ‡Ðļ’ Ņ‡ÐūÐēÐĩК КÐūҘÐļ Ð―Ðĩ ‘?”
    “ÐĒÐū ҘÐĩ Ņ‚Ð°Ņ‡Ð―Ðū, а Ð―Ðĩ ÐūÐ―Ð°ÐšÐū КаКÐū ŅÐ°Ðž Ðģа Ð―Ð°Ņ›Ðļ” ÐĻŅ‚Ð° ОÐļҁÐŧÐļŅ‚Ðĩ Ðū ÐūÐēÐļО Ð―Ð°Ð·ÐļÐēÐūО? “
    ”
    ‘ÐžÐ―Ð°Ņ˜ КÐū ÐŋŅ€ÐūÐąŅƒÐīÐļ’! ‘Ð’Ð°Ð―Ð―ÐĩŅ€ РÐūŅ†Ðš’! ДÐļÐēÐ―Ðū! МÐļ Ņ›ÐĩОÐū ÐąÐļŅ‚Ðļ Ðļҁ҂ÐļÐ―Ð°! ÐÐ°Ņ‡ÐļÐ― Ð―Ð°
    ҁÐĩÐąÐĩ. КаÐū ŅˆŅ‚Ðū ҁ҂Ðĩ Ņ€ÐĩКÐŧÐļ, ÐķÐļÐēÐļ ҁÐēаКÐļ ÐīÐ°Ð― КаÐū ÐēŅ€ÐŧÐū ÐēаÐķÐ°Ð― КаÐū ÐūŅÐ―ÐūÐēа
    ÐīŅƒŅ…ÐūÐēÐ―Ðĩ КÐūŅ€Ðļҁ҂Ðļ.” ÐĒŅ…Ðĩ ÐĪÐļÐēÐĩ МÐļҁҁÐĩҁ за ÐŋŅ€ÐļŅ…ÐēÐ°Ņ‚Ð°ŅšÐĩ ГаÐļŅ‚Ð°ÐžÐ° КаÐū Ð―Ð°ŅŅ‚Ð°ÐēÐ―ÐļК Ðļ
    ÐŋÐūзÐļÐēÐ°ŅšÐĩ Ð―Ð° Ðŋ҃ÐŋÐļ.
    Ð‘ŅƒÐīа
    ҁÐĩ Ð―Ð°ŅÐžÐĩ҈ÐļÐū Ð―Ð° ҚÐļŅ…. “ПÐūÐšŅƒŅˆÐ°Ņ˜ ҚÐĩÐ―Ņƒ ÐąŅ€Ð°Ņ›Ņƒ, ŅÐ° ÐūŅ‚ÐēÐūŅ€ÐĩÐ―ÐūО Ðļ Ņ€Ð°Ð·ŅƒÐžŅ™ÐļÐēÐĩ ÐīŅƒŅ…Ð°,
    а за ҂ҀÐļ ОÐĩҁÐĩŅ†Ð° ÐļÐžÐ°Ņ›ÐĩŅ‚Ðĩ Ð·Ð°Ņ€Ð°ÐīÐļÐŧÐļ ÐūҁÐŧÐūÐąÐ°Ņ’Ð°ŅšÐĩ ÐŋŅ€ÐūÐļзÐēÐūÐī.”
    3 ÐīÐū 4, 4 ÐīÐū 6 ÐģÐūÐīÐļÐ―Ðļ - ÐĢОÐĩŅ‚Ð―Ðūҁ҂ - ÐŧÐļКÐūÐēÐ―Ðū Ðļ ÐžŅƒÐ·ÐļŅ‡ÐšÐū ÐēÐūҁÐŋÐļŅ‚Ð°Ð―ÐļÐĩ - Ð—ŅƒÐ·Ņƒ Ðļ зазÐļ - ПÐĩŅ‡Ð°Ņ‚ÐĩҚÐĩ ҁÐū ҆ÐēÐĩҜÐĩ
    Е-Ð—Ð°Ð―ÐļОаÐŧÐ―Ð°
    1.51K subscribers

    3 ÐīÐū 4, 4 ÐīÐū 6 ÐģÐūÐīÐļÐ―Ðļ - ÐĢОÐĩŅ‚Ð―Ðūҁ҂ - ÐŧÐļКÐūÐēÐ―Ðū Ðļ ÐžŅƒÐ·ÐļŅ‡ÐšÐū ÐēÐūҁÐŋÐļŅ‚Ð°Ð―ÐļÐĩ - Ð—ŅƒÐ·Ņƒ Ðļ зазÐļ - ПÐĩŅ‡Ð°Ņ‚ÐĩҚÐĩ ҁÐū ҆ÐēÐĩҜÐĩ

    youtube.com
    3 ÐīÐū 4, 4 ÐīÐū 6 ÐģÐūÐīÐļÐ―Ðļ - ÐĢОÐĩŅ‚Ð―Ðūҁ҂ - ÐŧÐļКÐūÐēÐ―Ðū Ðļ ÐžŅƒÐ·ÐļŅ‡ÐšÐū ÐēÐūҁÐŋÐļŅ‚Ð°Ð―ÐļÐĩ - Ð—ŅƒÐ·Ņƒ Ðļ зазÐļ - ПÐĩŅ‡Ð°Ņ‚ÐĩҚÐĩ ҁÐū ҆ÐēÐĩҜÐĩ




    https://tenor.com/…/%D1%81%D0%B4%D0%BD%D1%91%D0%BC%D0…



    https://www.youtube.com/watch?v=H_CdNG-XXlg
    Ð‘ŅƒÐīÐļÐ― Ņ€Ðĩ҇Ðļ ҆ÐļŅ‚Ð°Ņ‚Ðļ Ðū ÐŋÐūŅ…Ð°Ņ’Ð°ŅšŅƒ Ð―Ð° ҁÐēÐĩҁ҂
    ÐœÐ°Ņ…Ð° + ÐĄÐ°Ņ‚ÐļÐŋÐ°Ņ‚Ņ‚Ņ…Ð°Ð―Ð°
    Ð’Ņ˜ÐĩŅ€Ðĩ, Ņ€Ð°ŅÐĩ, ÐšÐ°ŅŅ‚Ðĩ, Ð―ÐĩҘÐĩÐīÐ―Ð°ÐšÐūҁ҂Ðļ,
    БÐļÐŧÐļ Ņ‚Ð°ÐžÐū
    ÐĄŅƒ Ņ‚Ņƒ
    И
    ЋÐĩ Ðļ ÐīÐ°Ņ™Ðĩ ÐąÐļŅ‚Ðļ Ņ‚Ņƒ!
    Ð”Ņ€ Б.Р.ÐÐžÐąÐĩÐīÐšÐ°Ņ€ заÐģŅ€ÐžÐļ “Ð“ÐŧаÐēÐ―Ðļ Ð‘Ð°Ņ€Ð°Ņ‚ Ð‘Ð°ŅƒÐīŅ…ÐžÐ°Ðļ ÐšÐ°Ņ€ŅƒÐ―Ðģа.” (Ја Ņ›Ņƒ ŅƒŅ‡ÐļÐ―ÐļŅ‚Ðļ ÐūÐē҃ зÐĩÐžŅ™Ņƒ ÐąŅƒÐīÐļҁ҂ÐļŅ‡ÐšÐūÐģ)
    ÐĄÐēÐĩ
    ÐÐąÐūŅ€ÐļҟÐļÐ―Ð° ÐŸŅ€ÐūÐąŅƒŅ’ÐĩÐ―Ðļ ÐīŅ€ŅƒŅˆŅ‚Ðēа Ð“Ņ€ÐūО ŅƒŅ€Ð―ÐĩÐąÐĩŅÐ―Ðū “ÐĨŅƒÐž ÐŸŅ€Ð°ÐŋÐ°Ð―Ņ†Ņ… ÐŸŅ€Ð°ÐąŅƒÐīÐīŅ…Ð°
    ÐŸŅ€Ð°ÐŋÐ°Ð―Ņ†Ņ…ÐžÐ°Ðļ ÐšÐ°Ņ€ŅƒÐ―ÐģÐĩ.” (МÐļ Ņ›ÐĩОÐū ŅƒŅ‡ÐļÐ―ÐļŅ‚Ðļ ҆ÐĩÐū ҁÐēÐĩŅ‚ ÐŸŅ€Ð°ÐąŅƒÐīÐīŅ…Ð° ÐŸŅ€Ð°ÐŋÐ°Ð―Ņ†Ņ…
    ÐĒÐū Ņ›Ðĩ ҁÐĩ ÐīÐĩҁÐļŅ‚Ðļ ÐšŅ€Ðūз
    ÐĪŅ€ÐĩÐĩ
    ÐūÐ―ÐŧÐļÐ―Ðĩ ÐŸŅ€Ð°ÐąŅƒÐīÐīŅ…Ð° Ð˜Ð―Ņ‚ÐĩÐŧÐĩÐšŅ‚ŅƒÐ°Ðŧ҆Ðļ КÐūÐ―ÐēÐĩÐ―Ņ†ÐļŅ˜Ð° ҃ ÐŸŅ€ÐūÐąŅƒŅ’ÐĩÐ―Ðļ ҁÐūÐŋҁ҂ÐēÐĩÐ―ÐļО Ņ€Ðĩ҇ÐļОа
    за ÐīÐūÐąŅ€ÐūÐąÐļŅ‚, ҁҀÐĩŅ›Ņƒ Ðļ ОÐļŅ€ за ҁÐēа ÐīŅ€ŅƒŅˆŅ‚Ðēа Ðļ за ҚÐļŅ… Ðīа Ðūҁ҂ÐēÐ°Ņ€Ðĩ ÐēÐĩŅ‡Ð―Ðū
    ÐąÐŧаÐķÐĩÐ―ŅŅ‚ÐēÐū КаÐū ÐšŅ€Ð°Ņ˜ŅšÐļ ҆ÐļŅ™ ÐšŅ€Ðūз ÐœÐ°Ņ…Ð° + ŅÐ°Ņ‚ÐļÐŋÐ°Ņ‚Ņ‚Ņ…Ð°Ð―Ð°- ÐŋŅ€ÐļŅŅƒŅŅ‚ÐēÐū Ð―Ð° ҁÐēÐĩҁ҂
    за ПÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ КаÐļа ÐĄÐĩÐšŅ†ÐļҘÐļ за Ð°Ð―Ð°ÐŋÐ°Ð―Ð°, ÐŋÐūÐŧÐūÐķÐ°Ņ˜Ðļ, ŅÐ°ÐžÐŋÐ°Ņ˜Ð°Ð―Ð―Ð°, ÐūÐīÐēŅ€Ð°Ņ‚Ð―Ðūҁ҂,
    ÐĩÐŧÐĩОÐĩÐ―Ð°Ņ‚Ð°, ÐīÐĩÐēÐĩŅ‚ КÐūŅŅ‚ŅƒŅ€Ð―ÐļŅ†Ð° ÐūŅÐ―ÐūÐēÐļ, за ÐēÐĩÐīÐ°Ð―Ð° Ðļ ÐĶÐļŅ‚Ņ‚Ð°
    ÐžÐ―Ðīа
    РÐĩÐŧÐļÐģÐļҘÐĩ, Ņ€Ð°ŅÐĩ, ÐšÐ°ŅŅ‚Ðĩ Ðļ Ð―ÐĩҘÐĩÐīÐ―Ð°ÐšÐūҁ҂Ðļ
    Ð―ÐĩŅ›Ðĩ ÐąÐļŅ‚Ðļ Ņ‚Ð°ÐžÐū!
    ÐĒÐļÐŋÐļŅ‚Ð°ÐšÐ°
    ДН 22 - (Д ÐļÐļ 290)
    ÐœÐ°Ņ…Ð°ŅÐ°Ņ‚ÐļÐŋÐ°Ņ‚Ņ‚Ņ…Ð°Ð―Ð° ŅŅƒŅ‚Ņ‚Ð°
    ÐŸŅ€ÐļŅŅƒŅŅ‚ÐēÐū Ð―Ð° ҁÐēÐĩҁ҂Ðļ Ð‘ŅƒÐīа
    ÐœÐ°Ņ…Ð° + ÐĄÐ°Ņ‚ÐļÐŋÐ°Ņ‚Ņ‚Ņ…Ð°Ð―Ð°
    ОÐēа ŅŅƒŅ‚Ņ‚Ð° ҁÐĩ ŅÐžÐ°Ņ‚Ņ€Ð° КаÐū ÐģÐŧаÐēÐ―Ð° Ņ€ÐĩŅ„ÐĩŅ€ÐĩÐ―Ņ†Ð° за ОÐĩÐīÐļŅ‚Ð°Ņ†ÐļҘ҃ ÐŋŅ€Ð°ÐšŅÐļ.
    ҃ÐēÐūÐī
    Ја ПÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ КаÐļа
    О ОÐīÐĩŅ™Ð°Ðš за Ð°Ð―Ð°ÐŋÐ°Ð―Ð°
    Б. ГÐŧаÐēа Ð―Ð° ÐŋÐūÐŧÐūÐķÐ°Ņ˜ÐļОа
    ÐĶ. ÐĄÐĩÐšŅ†ÐļŅ˜Ð° Ð―Ð° ŅÐ°ÐžÐŋÐ°Ņ˜Ð°Ð―Ð―Ð°
    Д. ÐĄÐĩÐšŅ†ÐļŅ˜Ð° Ð―Ð° ÐūÐīÐēŅ€Ð°Ņ‚Ð―Ðūҁ҂
    Д. ÐĄÐĩÐšŅ†ÐļŅ˜Ð° Ðū ÐĩÐŧÐĩОÐĩÐ―Ņ‚ÐļОа
    ÐĪ ÐžÐīÐĩŅ™Ð°Ðš за ÐīÐĩÐēÐĩŅ‚ КÐūŅŅ‚ŅƒŅ€Ð―ÐļŅ†Ð° ÐūŅÐ―ÐūÐēа
    ИИИ. ПÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ ВÐĩÐīÐ°Ð―Ð°
    ҃ÐēÐūÐī
    ОÐēаКÐū ŅÐ°Ðž Ņ‡ŅƒÐū:
    ЈÐĩÐīÐ―ÐūО ÐŋŅ€ÐļÐŧÐļКÐūО ҘÐĩ Ð‘Ņ…Ð°ÐģаÐēа ҘÐĩ ÐąÐūŅ€Ð°ÐēÐļÐū ОÐĩŅ’Ņƒ ÐšŅƒŅ€ŅƒŅÐ° ҃ ÐšÐ°ÐžÐžÐ°ŅÐ°ÐīŅ…Ð°ÐžÐžÐ°, ÐģŅ€Ð°Ðī҃ ҂ҀÐķÐļŅˆÐ―Ðū ÐšŅƒŅ€ŅƒŅÐ°. ÐĒаОÐū ҁÐĩ ÐūÐ― ÐūÐąŅ€Ð°Ņ‚Ðļ ОÐūÐ―Ð°Ņ…Ðĩ:
    - МÐūÐ―Ð°ŅÐļ.
    - Ð‘Ņ…Ð°ÐīÐīÐ°Ð―Ņ‚Ðĩ ÐūÐīÐģÐūÐēÐūŅ€ÐļÐū Ð―Ð° ОÐūÐ―Ð°Ņ…Ðĩ. Ð‘Ņ…Ð°ÐģаÐēа ŅÐ°ÐļÐī:
    - ОÐēÐ°Ņ˜,
    ОÐūÐ―Ð°ŅÐļ, ҘÐĩ ÐŋŅƒŅ‚ КÐūҘÐļ ÐēÐūÐīÐļ Ка Ð―ÐļŅˆŅ‚Ð°, аÐŧÐļ ÐŋŅ€Ðĩ҇ÐļŅˆŅ›Ð°ÐēÐ°ŅšÐ°
    ÐąÐļŅ›Ð°,
    ÐŋŅ€ÐĩÐēазÐļÐŧаÐķÐĩҚÐĩ Ņ‚ŅƒÐģÐĩ Ðļ Ņ˜Ð°ÐīÐļКÐūÐēÐ°ŅšÐĩ, Ð―ÐĩŅŅ‚Ð°Ð―Ð°Ðš ÐīŅƒÐšÐšÐŧŅ‚Ð°-ÐīÐūÐžÐ°Ð―Ð°ŅŅÐ°, ÐŋÐūҁ҂ÐļÐ·Ð°ŅšÐĩ
    ÐŋŅ€Ð°ÐēÐļ Ð―Ð°Ņ‡ÐļÐ―, Ņ€ÐĩаÐŧÐļÐ·Ð°Ņ†ÐļŅ˜Ð° Ð―ÐļÐąÐąÐ°Ð―Ðĩ, Ņ‚Ðū ҘÐĩҁ҂ ҇ÐĩŅ‚ÐļŅ€Ðļ ŅÐ°Ņ‚ÐļÐŋÐ°Ņ‚Ņ‚Ņ…Ð°Ð―Ð°Ņ.
    КÐūŅ˜Ð° ҇ÐĩŅ‚ÐļŅ€Ðļ?
    ЕÐēÐū, ОÐūÐ―Ð°ŅÐļ, ОÐūÐ―Ð°Ņ… ÐąÐūŅ€Ð°ÐēÐļ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ КаÐļа ҃ КаÐļа, АÐĒАПИ
    ŅÐ°ÐžÐŋÐ°Ņ˜Ð°Ð―Ðū, ŅÐ°Ņ‚ÐļОа, Ð―Ð°ÐšÐūÐ― ŅˆŅ‚Ðū ÐūÐīŅƒŅŅ‚Ð°Ðū Ð°ÐąŅ…ÐļŅ˜Ņ˜Ņ…Ð°-ÐīÐūÐžÐ°Ð―Ð°ŅŅÐ° ÐŋŅ€ÐĩОа ҁÐēÐĩŅ‚Ņƒ.
    ÐžÐ―
    ÐąÐūŅ€Ð°ÐēÐļ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ ÐēÐĩÐīÐ°Ð―Ð° ҃ ÐēÐĩÐīÐ°Ð―Ð°, АÐĒАПИ ŅÐ°ÐžÐŋÐ°Ņ˜Ð°Ð―Ðū, ŅÐ°Ņ‚ÐļОа, Ð―Ð°ÐšÐūÐ― ŅˆŅ‚Ðū
    ÐūÐīŅƒŅŅ‚Ð°Ðū Ð°ÐąŅ…ÐļŅ˜Ņ˜Ņ…Ð°-ÐīÐūÐžÐ°Ð―Ð°ŅŅÐ° ÐŋŅ€ÐĩОа ҁÐēÐĩŅ‚Ņƒ. ÐžÐ― ÐąÐūŅ€Ð°ÐēÐļ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ ÐĶÐļŅ‚Ņ‚Ð° ÐļÐ―
    ҆ÐļŅ‚Ņ‚Ð°, АÐĒАПИ ŅÐ°ÐžÐŋÐ°Ņ˜Ð°Ð―Ðū, ŅÐ°Ņ‚ÐļОа, Ð―Ð°ÐšÐūÐ― ŅˆŅ‚Ðū ÐūÐīŅƒŅŅ‚Ð°Ðū Ð°ÐąŅ…ÐļŅ˜Ņ˜Ņ…Ð°-ÐīÐūÐžÐ°Ð―Ð°ŅŅÐ°
    ÐŋŅ€ÐĩОа ҁÐēÐĩŅ‚Ņƒ. ÐžÐ― ÐąÐūŅ€Ð°ÐēÐļ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ Ð”Ņ…Ð°ÐžÐžŅƒ · Ð°Ņƒ Ð”Ņ…Ð°ÐžÐžŅƒ · а, АÐĒАПИ
    ŅÐ°ÐžÐŋÐ°Ņ˜Ð°Ð―Ðū, ŅÐ°Ņ‚ÐļОа, Ð―Ð°ÐšÐūÐ― ŅˆŅ‚Ðū ÐūÐīŅƒŅŅ‚Ð°Ðū Ð°ÐąŅ…ÐļŅ˜Ņ˜Ņ…Ð°-ÐīÐūÐžÐ°Ð―Ð°ŅŅÐ° ÐŋŅ€ÐĩОа ҁÐēÐĩŅ‚Ņƒ.
    Ņ˜Ð° КаÐļÐ°Ð―ŅƒÐŋÐ°ŅŅÐ°Ð―Ð°
    О ОÐīÐĩŅ™Ð°Ðš за Ð°Ð―Ð°ÐŋÐ°Ð―Ð°
    И
    КаКÐū,
    ОÐūÐ―Ð°ŅÐļ, Ðīа ÐŧÐļ ОÐūÐ―Ð°Ņ… заÐīŅ€ÐķаÐēÐ°ŅšÐ° ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ КаÐļа ҃ КаÐļа? ЕÐēÐū, ОÐūÐ―Ð°ŅÐļ,
    ОÐūÐ―Ð°Ņ…, ÐūŅ‚ÐļŅˆÐ°Ðē҈Ðļ ҃ ŅˆŅƒÐžŅƒ ÐļÐŧÐļ ÐūŅ‚ÐļŅˆÐ°Ðē҈Ðļ ҃ КÐūŅ€ÐĩÐ―Ņƒ ÐīŅ€ÐēÐĩŅ‚Ð° ÐļÐŧÐļ ÐūŅ‚ÐļŅˆÐ°Ðē҈Ðļ ҃
    ÐŋŅ€Ð°Ð·Ð―ÐūҘ ҁÐūÐąÐļ, ҁÐĩÐīÐ―Ðĩ Ð―Ð° Ņ€Ð°ŅÐšÐŧаÐŋÐ°ŅšÐĩ Ð―ÐūÐģÐĩ ŅƒÐ―Ð°ÐšŅ€ŅŅ‚, ÐŋÐūŅŅ‚Ð°ÐēŅ™Ð°ŅšÐĩ КаÐļа ҃ҁÐŋŅ€Ð°ÐēÐ―Ðū
    Ðļ ÐŋÐūŅŅ‚Ð°ÐēŅ™Ð°ŅšÐĩ ŅÐ°Ņ‚Ðļ ÐŋÐ°Ņ€ÐļÐžŅƒÐšŅ…Ð°Ðž. БÐļŅ‚Ðļ Ņ‚Ð°ÐšÐū ÐĄÐ°Ņ‚Ðū ÐīÐļ҈Ðĩ ҃, ŅˆŅ‚Ðū Ð―Ð° Ņ‚Ð°Ņ˜ Ð―Ð°Ņ‡ÐļÐ―
    ÐĄÐ°Ņ‚Ðū ÐūÐ― ÐļзÐīÐļ҈Ðĩ. ÐĢÐīÐļŅÐ°ŅšÐĩ Ðī҃ÐģÐū Ðīа Ņ€Ð°Ð·ŅƒÐžÐĩ: “Ја ҃ÐīÐļ҈ÐĩО Ðī҃ÐģÐū ‘; ÐļзÐīÐļ҈ÐĩŅ‚Ðĩ ÐīÐūК
    ҘÐĩ Ņ€Ð°Ð·ŅƒÐžÐĩ: “Ја ÐļзÐīÐļ҈ÐĩО Ðī҃ÐģÐū ‘; ÐīÐļŅÐ°ŅšÐĩ ҃ ÐšŅ€Ð°Ņ‚ÐšÐļО Ņ€Ð°Ð·ŅƒÐžÐĩ: “Ја ŅÐ°Ðž ÐīÐļŅÐ°ŅšÐĩ
    ÐĢÐšŅ€Ð°Ņ‚ÐšÐū ‘; ÐļзÐīÐļ҈ÐĩŅ‚Ðĩ ÐšŅ€Ð°Ņ‚Ð°Ðš Ðīа Ņ€Ð°Ð·ŅƒÐžÐĩ: “Ја ÐļзÐīÐļ҈ÐĩО ÐšŅ€Ð°Ņ‚ÐšÐū ‘; ÐžÐ― ҁÐĩÐąÐĩ
    ÐēÐĩÐķÐąÐ°: ‘Ņ„ÐĩÐĩÐŧÐļÐ―Ðģ КаÐļа, Ņ˜Ð° Ņ›Ņƒ ÐīÐļŅÐ°Ņ‚Ðļ’; ÐžÐ― ҁÐĩÐąÐĩ ÐēÐĩÐķÐąÐ°: ‘Ņ„ÐĩÐĩÐŧÐļÐ―Ðģ ҆ÐĩÐū КаÐļа,
    Ņ˜Ð° Ņ›Ņƒ ÐļзÐīÐ°Ņ…Ð―ŅƒŅ‚Ðļ’; ÐžÐ― ҁÐĩÐąÐĩ ÐēÐĩÐķÐąÐ°: ‘ŅÐžÐļŅ€ÐļÐēÐ°ŅšÐ° КаÐļа-ŅÐ°Ð―ÐšŅ…Ð°Ņ€Ð°Ņ, Ņ˜Ð° Ņ›Ņƒ
    ÐīÐļŅÐ°Ņ‚Ðļ’; ÐžÐ― ҁÐĩÐąÐĩ ÐēÐĩÐķÐąÐ°: ‘ŅÐžÐļŅ€ÐļÐēÐ°ŅšÐ° Ðļ КаÐļа-ŅÐ°Ð―ÐšŅ…Ð°Ņ€Ð°Ņ, Ņ˜Ð° Ņ›Ņƒ Ð‘Ņ€ÐĩÐ°Ņ‚Ņ…Ðĩ ÐžŅƒŅ‚
    “.
    ÐĄÐ°ÐžÐū
    КаÐū,
    ОÐūÐ―Ð°ŅÐļ, ÐēÐĩŅˆŅ‚ ÐĒŅƒŅ€Ð―ÐĩŅ€ ÐļÐŧÐļ ŅƒŅ‡ÐĩÐ―ÐļК ҘÐĩÐīÐ―Ðĩ ÐĒŅƒŅ€Ð―ÐĩŅ€, ŅˆŅ‚Ðū ҘÐĩ Ðī҃Ðģ Ņ€ÐĩÐī, Ņ€Ð°Ð·ŅƒÐžÐĩ:
    “Ја ŅÐ°Ðž ÐŋŅ€Ð°ÐēÐļ Ðī҃Ðģ Ņ€ÐĩÐī ‘; ÐŋŅ€Ð°ÐēÐļ ÐšŅ€Ð°Ņ‚Ð°Ðš заÐūÐšŅ€ÐĩŅ‚, Ðīа Ņ€Ð°Ð·ŅƒÐžÐĩ: “Ја ŅÐ°Ðž ÐŋŅ€Ð°ÐēÐļ
    ÐšŅ€Ð°Ņ‚Ð°Ðš заÐūÐšŅ€ÐĩŅ‚ ‘; На Ðļҁ҂Ðļ Ð―Ð°Ņ‡ÐļÐ―, ОÐūÐ―Ð°ŅÐļ, ОÐūÐ―Ð°Ņ…, ÐīÐļ҈Ðĩ ҃ Ðī҃ÐģÐū, Ņ€Ð°Ð·ŅƒÐžÐĩ: “Ја
    ҃ÐīÐļ҈ÐĩО Ðī҃ÐģÐū ‘; ÐļзÐīÐļ҈ÐĩО Ðī҃ÐģÐū Ðīа Ņ€Ð°Ð·ŅƒÐžÐĩ:” Ја ÐļзÐīÐļ҈ÐĩО Ðī҃ÐģÐū’; ÐīÐļŅÐ°ŅšÐĩ ҃
    ÐšŅ€Ð°Ņ‚ÐšÐļО Ņ€Ð°Ð·ŅƒÐžÐĩ: “Ја ŅÐ°Ðž ÐīÐļŅÐ°ŅšÐĩ ÐĢÐšŅ€Ð°Ņ‚ÐšÐū ‘; ÐļзÐīÐļ҈ÐĩŅ‚Ðĩ ÐšŅ€Ð°Ņ‚Ð°Ðš Ðīа Ņ€Ð°Ð·ŅƒÐžÐĩ: “Ја
    ÐļзÐīÐļ҈ÐĩО ÐšŅ€Ð°Ņ‚ÐšÐū ‘; ÐžÐ― ҁÐĩÐąÐĩ ÐēÐĩÐķÐąÐ°: ‘Ņ„ÐĩÐĩÐŧÐļÐ―Ðģ ҆ÐĩÐū КаÐļа, Ņ˜Ð° Ņ›Ņƒ ÐīÐļŅÐ°Ņ‚Ðļ’; ÐžÐ―
    ҁÐĩÐąÐĩ ÐēÐĩÐķÐąÐ°: ‘Ņ„ÐĩÐĩÐŧÐļÐ―Ðģ ҆ÐĩÐū КаÐļа, Ņ˜Ð° Ņ›Ņƒ ÐļзÐīÐ°Ņ…Ð―ŅƒŅ‚Ðļ’; ÐžÐ― ҁÐĩÐąÐĩ ÐēÐĩÐķÐąÐ°:
    ‘ŅÐžÐļŅ€ÐļÐēÐ°ŅšÐ° КаÐļа-ŅÐ°Ð―ÐšŅ…Ð°Ņ€Ð°Ņ, Ņ˜Ð° Ņ›Ņƒ ÐīÐļŅÐ°Ņ‚Ðļ’; ÐžÐ― ҁÐĩÐąÐĩ ÐēÐĩÐķÐąÐ°: ‘ŅÐžÐļŅ€ÐļÐēÐ°ŅšÐ° Ðļ
    КаÐļа-ŅÐ°Ð―ÐšŅ…Ð°Ņ€Ð°Ņ, Ņ˜Ð° Ņ›Ņƒ Ð‘Ņ€ÐĩÐ°Ņ‚Ņ…Ðĩ ÐžŅƒŅ‚ “.
    ÐĒаКÐū ÐūÐ― ÐąÐūŅ€Ð°ÐēÐļ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ КаÐļа ҃ КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū,
    ÐļÐŧÐļ
    ÐūÐ― ÐąÐūŅ€Ð°ÐēÐļ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ КаÐļа ҃ КаÐļа ҁÐŋÐūŅ™Ð°, ÐļÐŧÐļ ÐūÐ― ÐąÐūŅ€Ð°ÐēÐļ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð° КаÐļа ҃
    КаÐļа Ðļ ÐļÐ·Ð―ŅƒŅ‚Ņ€Ð° Ðļ ҁÐŋÐūŅ™Ð°; ÐūÐ― ÐąÐūŅ€Ð°ÐēÐļ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ ŅÐ°ÐžŅƒÐīаÐļа Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° ҃ КаÐļа,
    ÐļÐŧÐļ ÐūÐ― ÐąÐūŅ€Ð°ÐēÐļ ÐŋÐūŅˆŅ‚ŅƒŅ˜ŅƒŅ›Ðļ ÐŋŅ€ÐūÐŧазÐļ Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° ҃ КаÐļа, ÐļÐŧÐļ ÐūÐ― ÐąÐūŅ€Ð°ÐēÐļ
    ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ ŅÐ°ÐžŅƒÐīаÐļа Ðļ ŅƒÐžÐļŅ€Ð°ŅšÐĩ ÐūÐī ÐŋÐūŅ˜Ð°Ðēа ҃ КаÐļа; ÐļÐ―Ð°Ņ‡Ðĩ, [ҁ҅ÐēÐ°Ņ‚Ð°Ņ˜ŅƒŅ›Ðļ:]
    “ÐūÐēÐū ҘÐĩ КаÐļа!” ŅÐ°Ņ‚Ðļ ҘÐĩ ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð― ҃ ҚÐĩÐžŅƒ, ŅÐ°ÐžÐū ҃ ОÐĩŅ€Ðļ ҃ КÐūҘÐūҘ ÐŋŅƒÐšÐĩ Ð―Ð°Ð―Ð° Ðļ
    ҁÐēÐĩÐģа ÐŋÐ°Ņ‚ÐļŅŅÐ°Ņ‚Ðļ, ÐūÐ― ÐąÐūŅ€Ð°ÐēÐļ ҃ Ð―ÐļÐ·Ņƒ, а Ð―Ðĩ ÐēÐĩÐ·ŅƒŅ˜ÐĩОÐū за ŅˆŅ‚Ð° Ð―Ð° ҁÐēÐĩŅ‚Ņƒ. ÐĒаКÐū,
    ОÐūÐ―Ð°ŅÐļ, ОÐūÐ―Ð°Ņ… ÐąÐūŅ€Ð°ÐēÐļ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ КаÐļа ҃ КаÐļа.
    Б Ð˜Ņ€ÐļÐļаÐŋÐ°Ņ‚Ņ…Ð° ÐŸÐ°ÐąÐąÐ°
    ÐĢ Ð―Ð°ŅŅ‚Ð°ÐēÐšŅƒ,
    ОÐūÐ―Ð°ŅÐļ, ОÐūÐ―Ð°Ņ…, ÐīÐūК Ņ…ÐūÐīа, Ņ€Ð°Ð·ŅƒÐžÐĩ: “Ја Ņ…ÐūÐīаО ‘, ÐļÐŧÐļ
    ÐīÐūК ҘÐĩ ŅŅ‚Ð°Ņ˜Ð°Ðū ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ: “ÐĄŅ‚ÐūҘÐļО ‘, ÐļÐŧÐļ ÐīÐūК ÐūÐ― ҁÐĩÐīÐļ
    Ņ€Ð°Ð·ŅƒÐžÐĩ:
    “ÐĄÐĩÐīÐļО ‘, ÐļÐŧÐļ ÐīÐūК ÐŧÐĩÐķÐĩŅ›Ðļ Ðīа Ņ€Ð°Ð·ŅƒÐžÐĩ:” Ја ŅÐ°Ðž ÐŧÐĩÐķÐĩŅ›Ðļ’. ИÐŧÐļ, ҃ заÐēÐļŅÐ―Ðūҁ҂Ðļ
    ÐūÐī Ņ‚ÐūÐģа ŅˆŅ‚Ð° ÐŋÐūзÐļ҆ÐļŅ˜Ð° ÐžŅƒ КаÐļа ÐūÐīÐŧаÐķÐĩ, ÐūÐ― ҘÐĩ ҃ ŅÐšÐŧаÐī҃ ŅÐ° Ņ‚ÐļО Ņ€Ð°Ð·ŅƒÐžÐĩ.
    ÐĶ. ОДЕЉАК НА ÐĄÐÐœÐŸÐÐˆÐÐÐÐ
    ÐĢ Ð―Ð°ŅŅ‚Ð°ÐēÐšŅƒ,
    ÐąŅ…ÐļÐšÐšŅ…ŅƒŅ,
    ÐąŅ…ÐļÐšÐšŅ…Ņƒ, ÐīÐūК ҁÐĩ ÐŋŅ€ÐļÐąÐŧÐļÐķаÐēаÐū Ðļ ÐīÐūК ÐūÐīÐŧазÐļ, ÐīÐĩÐŧ҃ҘÐĩ ŅÐ° ÐĄÐŧаОÐŋÐ°Ņ˜Ð°Ð―ÐūО, ÐīÐūК
    ÐģÐŧÐĩÐīÐ°Ņ‚Ðĩ ŅƒÐ―Ð°ÐŋŅ€ÐĩÐī Ðļ ÐīÐūК ҁÐĩ ÐģÐŧÐĩÐīÐ°Ņ‚Ðĩ ÐūКÐū ҁÐĩÐąÐĩ, ÐūÐ― ҁÐĩ ÐŋÐūÐ―Ð°ŅˆÐ° ŅÐ° ÐĄÐÐœÐŸÐÐˆÐÐÐÐžÐœ,
    ÐīÐūК ҁÐĩ ŅÐ°ÐēÐļŅ˜Ð° Ðļ ÐīÐūК ҁÐĩ ÐŋŅ€ÐūŅ‚ÐĩÐķÐĩ, ÐīҘÐĩÐŧ҃ҘÐĩ ŅÐ° ÐĄÐÐœÐŸÐÐˆÐÐÐÐžÐœ-ÐūО Ðļ ÐīÐūК ҘÐĩ Ð―ÐūҁÐļÐū
    ПÐūҁ҃Ðīа, ÐūÐ― ÐīҘÐĩÐŧ҃ҘÐĩ ŅÐ° ÐĄÐŧаОÐŋÐ°Ņ˜Ð°Ð―ÐūО, ÐīÐūК ҘÐĩÐīÐĩ, ÐīÐūК ҘÐĩ ÐŋÐļҘÐĩ, ÐīÐūК ҘÐĩ
    ÐķÐēаКаÐū, ÐīÐūК ҁÐĩ ÐīÐĩÐģŅƒŅŅ‚Ðļ, ÐŋÐūÐ―Ð°ŅˆÐ° ҁÐĩ ŅÐ° ÐĄÐŧаОÐŋÐ°Ņ˜Ð°Ð―ÐūО, а ÐŋÐūŅ…Ð°Ņ’Ð°ŅšÐĩ ÐŋÐūҁÐŧÐūÐēÐ°ŅšÐ° Ðū
    ÐīÐĩŅ„ÐĩÐšÐ°Ņ†ÐļҘÐļ Ðļ ОÐūÐ―Ņ‚ÐļŅ€Ð°ŅšŅƒ, ÐīÐūК ҁÐĩ ÐīÐĩŅˆÐ°Ðēа ŅÐ° ÐĄÐÐœÐŸÐÐˆÐÐÐÐžÐœ, ÐīÐūК ҘÐĩ Ņ…ÐūÐīаÐū, ÐīÐūК
    ҘÐĩ ҃ÐŧазÐļÐū, ÐīÐūК ҘÐĩ ҃ÐŧазÐļÐū, ÐīÐūК ҘÐĩ ҁÐĩÐīÐĩÐū, ÐīÐūК ҘÐĩ Ņ…ÐūÐīаÐŧÐū ÐĄÐŋаÐēÐ°ŅšÐĩ, ÐīÐūК ҘÐĩ
    ÐąŅƒÐīÐ°Ð―, ÐīÐūК Ņ€Ð°Ð·ÐģÐūÐēÐ°Ņ€Ð°Ņ‚Ðĩ Ðļ ÐīÐūК Ņ›ŅƒŅ‚ÐĩŅ‚Ðĩ, ÐūÐ― ҁÐĩ ÐŋÐūÐ―Ð°ŅˆÐ° ŅÐ° ÐĄÐŧаОÐŋÐ°Ņ˜Ð°Ð―ÐūО.
    ÐĒаКÐū ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ КаÐļа ҃ КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū, ÐļÐŧÐļ ÐūÐ―
    ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ð°
    ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа ҃ КаÐļа ҁÐŋÐūŅ™Ð° ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ КаÐļа ҃ КаÐļа ҃
    КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ ҁÐŋÐūŅ™Ð°; ÐžÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ ÐĄÐ°ÐžŅƒÐīÐ°Ņ˜Ðĩ ÐŋÐūŅ˜Ð°Ðēа ҃ ÐšÐ°Ņ˜Ðļ҃, ÐļÐŧÐļ
    ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ ÐŋŅ€ÐūÐŧÐ°ŅÐšÐ° ÐŋÐūŅ˜Ð°Ðēа ҃ ÐšÐ°Ņ˜Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ
    ÐĄÐ°ÐžŅƒÐīаÐļа Ðļ ÐŋŅ€ÐūÐŧазÐĩŅ›Ðļ Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° ҃ КаÐļа; ИÐŧÐļ ÐīŅ€ŅƒÐģÐū, [РÐĩаÐŧÐļзÐļÐ―Ðģ:] “ОÐēÐū ҘÐĩ
    КаÐļа!” ÐĄÐ°Ņ‚Ðļ ҘÐĩ ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð― ҃ ҚÐĩÐžŅƒ, ŅÐ°ÐžÐū ҃ ÐūÐąÐļÐžŅƒ ŅÐ°ÐžÐ° Ðļ ÐŋŅƒÐšÐļО ÐŋаÐģÐļŅÐ°Ņ‚Ðļ,
    ÐŋŅ€ÐĩÐąÐļÐēа ҁÐĩ ŅÐ°ÐžÐūҁ҂ÐūҘÐĩŅ›Ðĩ Ðļ Ð―Ðĩ ÐīŅ€ÐķÐļ ҁÐĩ Ð―ÐļŅˆŅ‚Ð° Ð―Ð° ҁÐēÐĩŅ‚Ņƒ. ДаКÐŧÐĩ, Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ,
    ÐąÐūÐšÐšŅ…Ņƒ ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ðĩ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа ҃ КаÐļа.
    Д. ОДЕЉАК О ОДРЕЂИВАЊÐĢ
    ÐĢ Ð―Ð°ŅŅ‚Ð°ÐēÐšŅƒ,
    Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ, ÐąŅ…ÐļÐšÐšŅ…Ņƒ ŅÐžÐ°Ņ‚Ņ€Ð° ÐūÐēÐū Ņ‚ÐĩÐŧÐū, ÐūÐī ҁ҂ÐūÐŋаÐŧа
    ҁ҂ÐūÐŋаÐŧа
    ÐģÐūŅ€Ðĩ Ðļ ÐūÐī КÐūҁÐĩ Ð―Ð° ÐģÐŧаÐē҃ ÐīÐūÐŧÐĩ, КÐūŅ˜Ð° ҘÐĩ ÐūÐģŅ€Ð°Ð―Ðļ҇ÐĩÐ―Ð° КÐūÐķÐūО Ðļ ÐŋŅƒÐ―ÐūО Ņ€Ð°Ð·Ð―ÐļŅ…
    ÐēŅ€ŅŅ‚Ð° Ð―Ðĩ҇Ðļҁ҂ÐūŅ›Ð°: “ÐĢ ÐūÐēÐūҘ ÐšÐ°Ņ˜ÐļҘÐļ, ÐŋÐūҁ҂ÐūҘÐĩ ÐīÐŧаКÐĩ ÐģÐŧаÐēÐĩ, ÐīÐŧÐ°Ņ‡Ðļ҆Ðĩ Ņ‚ÐĩÐŧа,
    Ð―ÐūÐšŅ‚ÐļҘ҃, Ð·ŅƒÐąÐ°, КÐūÐķÐĩ, ОÐĩҁÐū ,
    ÐĒÐĩŅ‚ÐļÐ―Ðĩ, КÐūҁ҂Ðļ, КÐūŅˆŅ‚Ð°Ð―Ð° ҁҀÐķ, ÐąŅƒÐąŅ€ÐĩзÐļ, ҁҀ҆Ðĩ, ҘÐĩŅ‚Ņ€Ð°, ÐŋÐŧÐĩŅƒŅ€Ð°, ҁÐŧÐĩзÐļÐ―Ðĩ,
    ÐŋÐŧŅƒŅ›Ð°, ҆ҀÐĩÐēа, ОÐĩҁÐĩÐ―Ņ‚ÐĩŅ€ÐļŅ˜Ð°, ҁ҂ÐūОаК ŅÐ° ҚÐĩÐģÐūÐēÐļО ŅÐ°ÐīŅ€ÐķÐ°Ņ˜ÐĩО, ÐļзОÐĩŅ‚ÐūО, ÐķŅƒŅ‡Ðļ,
    Ņ„ÐŧÐĩÐģО, ÐģÐ―ŅƒŅ, ÐšŅ€Ðē, Ð·Ð―ÐūҘ, ÐžÐ°ŅÐ―ÐūŅ›Ð°, ŅŅƒÐ·Ðĩ, ÐžÐ°ŅŅ‚Ðļ, ÐŋŅ™ŅƒÐēÐ°Ņ‡ÐšŅƒ, Ð―Ð°Ð·Ð°Ðŧ ҁÐŧŅƒÐ·Ðļ,
    ÐĄÐļÐ―ÐūÐēÐļаÐŧ Ņ‚ÐĩŅ‡Ð―Ðūҁ҂ Ðļ ŅƒŅ€ÐļÐ―. “
    КаÐū
    Ðīа, Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ, ÐąÐļÐŧа ҘÐĩ Ņ‚ÐūŅ€ÐąÐ° КÐūŅ˜Ð° ҘÐĩ ÐļОаÐŧа ÐīÐēа ÐūŅ‚ÐēÐūŅ€Ð° Ðļ ÐļҁÐŋŅƒÐ―ÐļÐŧа Ņ€Ð°Ð·Ð―ÐļО
    ÐēŅ€ŅŅ‚Ð°ÐžÐ° Ð·Ņ€Ð―Ð°, КаÐū ŅˆŅ‚Ðū ҁ҃ ÐąŅ€Ðīа, ПаÐīÐīÐļ, ПаÐīÐīÐļ, ÐžŅƒÐ―Ðģ ÐŋÐ°ŅŅƒŅ™, ÐšŅ€Ð°Ðēа-ÐģŅ€Ð°ŅˆÐ°Ðš,
    ҁÐĩÐžŅÐšÐĩ ҁÐĩОÐĩÐ―ÐšÐĩ Ðļ Ņ€ÐļҁÐĩ. ЧÐūÐēÐĩК ŅÐ° ÐīÐūÐąŅ€ÐļО ÐēÐļÐīÐūО, ÐūŅ‚ÐšÐūÐŋŅ‡Ð°Ðū ҘÐĩ Ņ‚Ðū, ŅÐžÐ°Ņ‚Ņ€Ð°Ðū ÐąÐļ
    [ŅÐ°ÐīŅ€ÐķÐ°Ņ˜ÐĩО]: “ОÐēÐū ҘÐĩ ÐąŅ€ÐīÐū ПаÐīÐīÐļ, ÐūÐēÐū ҘÐĩ ПаÐīÐīÐļ, Ņ‚Ðū ҁ҃ ÐžŅƒÐ―Ðģ ÐŋÐ°ŅŅƒŅ™, Ņ‚Ðū ҁ҃
    ÐšŅ€Ð°Ðēа ÐģŅ€Ð°ŅˆÐ°Ðš, Ņ‚Ðū ҁ҃ ҁÐĩОаОÐĩ ҁÐĩО Ðļ ÐūÐēÐū ҘÐĩ ҁҘÐĩОÐĩÐ―ÐšÐļ ҁÐĩзаОа Ðļ Ņ‚Ðū ҘÐĩ ҁҘÐĩÐŧа
    ҁÐĩзаО Ðļ ÐūÐēÐū ҘÐĩ ҁҘÐĩÐŧа ҁÐĩзаОа.” На Ðļҁ҂Ðļ Ð―Ð°Ņ‡ÐļÐ―, Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ, Ð‘Ņ…ÐļÐšÐšŅ…Ņƒ ŅÐžÐ°Ņ‚Ņ€Ð° Ðīа
    ҘÐĩ ÐūÐēÐū ÐēŅ€ÐŧÐū Ņ‚ÐĩÐŧÐū, ÐūÐī ҁ҂ÐūÐŋаÐŧа, ÐūÐī ҁ҂ÐūÐŋаÐŧа Ðļ ÐūÐī КÐūҁÐĩ Ð―Ð° ÐģÐŧаÐēÐļ,
    КÐūŅ˜Ð° ҘÐĩ ÐūÐģŅ€Ð°Ð―Ðļ҇ÐĩÐ―Ð° КÐūÐķÐūО Ðļ ÐŋŅƒÐ―ÐūО Ņ€Ð°Ð·Ð―ÐļŅ… ÐēŅ€ŅŅ‚Ð° Ð―Ðĩ҇Ðļҁ҂ÐūŅ›Ð°:
    “ÐĢ ÐūÐēÐūҘ ÐšÐ°Ņ˜Ðļ, ÐŋÐūҁ҂ÐūҘÐĩ ÐīÐŧаКÐĩ ÐģÐŧаÐēÐĩ, ÐīÐŧаКÐĩ Ņ‚ÐĩÐŧа,
    Ð―ÐūÐšŅ‚Ðļ,
    Ð·ŅƒÐąÐļ, КÐūÐķа, ОÐĩҁÐū, Ņ‚ÐĩŅ‚ÐļÐēÐĩ, КÐūҁ҂Ðļ, КÐūŅˆŅ‚Ð°Ð―Ðĩ ҁҀÐķÐļ, ÐąŅƒÐąŅ€ÐĩзÐļ, ҁҀ҆Ðĩ, ҘÐĩŅ‚Ņ€Ð°,
    ÐŋÐŧÐĩŅƒŅ€Ð°, ҁÐŧÐĩзÐļÐ―Ðĩ, ÐŋÐŧŅƒŅ›Ð°, ҆ҀÐĩÐēа, ОÐĩҁÐĩÐ―Ņ‚ÐĩŅ€ÐļŅ˜Ð°, ҁ҂ÐūОаК ŅÐ° ҚÐĩÐģÐūÐēÐļО ŅÐ°ÐīŅ€ÐķÐ°Ņ˜ÐĩО,
    ÐļзОÐĩŅ‚ÐūО, ÐšŅ€ÐēŅ™Ņƒ, Ð·Ð―ÐūҘÐĩО, ÐžÐ°ŅÐ―ÐūŅ›ÐūО, ÐĄŅƒÐ·Ðĩ, ÐžÐ°ŅŅ‚, ÐŋŅ™ŅƒÐēÐ°Ņ‡ÐšÐ°, Ð―Ð°Ð·Ð°ÐŧÐ―Ð° ҁÐŧŅƒÐ·,
    ҁÐļÐ―ÐūÐēÐļŅ˜Ð°ÐŧÐ―Ð° Ņ‚ÐĩŅ‡Ð―Ðūҁ҂ Ðļ ŅƒŅ€ÐļÐ―. “
    ÐĒаКÐū ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ КаÐļа ҃ КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū, ÐļÐŧÐļ ÐūÐ―
    ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ð°
    ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа ҃ КаÐļа ҁÐŋÐūŅ™Ð° ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ КаÐļа ҃ КаÐļа ҃
    КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ ҁÐŋÐūŅ™Ð°; ÐžÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ ÐĄÐ°ÐžŅƒÐīÐ°Ņ˜Ðĩ ÐŋÐūŅ˜Ð°Ðēа ҃ ÐšÐ°Ņ˜Ðļ҃, ÐļÐŧÐļ
    ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ ÐŋŅ€ÐūÐŧÐ°ŅÐšÐ° ÐŋÐūŅ˜Ð°Ðēа ҃ ÐšÐ°Ņ˜Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ
    ÐĄÐ°ÐžŅƒÐīаÐļа Ðļ ÐŋŅ€ÐūÐŧазÐĩŅ›Ðļ Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° ҃ КаÐļа; ИÐŧÐļ ÐīŅ€ŅƒÐģÐū, [РÐĩаÐŧÐļзÐļÐ―Ðģ:] “ОÐēÐū ҘÐĩ
    КаÐļа!” ÐĄÐ°Ņ‚Ðļ Ðģа ÐŋŅ€ÐĩзÐĩÐ―Ņ‚ŅƒŅ˜Ðĩ, ŅÐ°ÐžÐū ҃ ÐūÐąÐļÐžŅƒ ŅÐ°ÐžÐ° Ðļ ÐŋŅƒÐšÐļŅ… ÐŋаÐģÐļŅÐ°Ņ‚Ðļ, ÐŋŅ€ÐĩÐąÐļÐēа
    ҁÐĩ ŅÐ°ÐžÐūҁ҂ÐūҘÐĩŅ›Ðĩ Ðļ Ð―Ðĩ ÐīŅ€ÐķÐļ ҁÐĩ Ð―ÐļŅˆŅ‚Ð° Ð―Ð° ҁÐēÐĩŅ‚Ņƒ. ДаКÐŧÐĩ, Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ, ÐąÐūÐšÐšŅ…Ņƒ
    ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ðĩ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа ҃ КаÐļа.
    Е. ОДЕЉАК НА ЕЛЕМЕНÐĒИМА
    ÐĢ Ð―Ð°ŅŅ‚Ð°ÐēÐšŅƒ,
    Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ, ÐąŅ…ÐļÐšÐšŅ…Ņƒ ҁÐĩ ÐūÐīŅ€Ð°ÐķаÐēа Ð―Ð° ÐūÐē҃ КаÐļа, ÐļÐŋаК ҘÐĩ ŅÐžÐĩŅˆŅ‚ÐĩÐ―Ðū,
    МÐĩŅ’ŅƒŅ‚ÐļО, ÐūÐīÐŧÐūÐķÐĩÐ― ҘÐĩ: “ÐĢ ÐūÐēÐūҘ ÐšÐ°Ņ˜ÐļҘÐļ ÐŋÐūҁ҂ÐūҘÐļ зÐĩÐžŅ™Ð°Ð―Ðļ ÐĩÐŧÐĩОÐĩÐ―Ņ‚,
    ÐēÐūÐīÐĩÐ―Ðļ ÐĩÐŧÐĩОÐĩÐ―Ņ‚, ÐēÐ°Ņ‚Ņ€ÐūÐģÐ°ŅÐ―Ðļ ÐĩÐŧÐĩОÐĩÐ―Ņ‚ Ðļ ÐēазÐīŅƒŅˆÐ―Ðļ ÐĩÐŧÐĩОÐĩÐ―Ņ‚. “
    Ð‘Ð°Ņˆ
    КаÐū ŅˆŅ‚Ðū ҘÐĩ, Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ, ÐēÐĩŅˆŅ‚ ОÐĩŅÐ°Ņ€ ÐļÐŧÐļ ОÐĩŅÐ°Ņ€ŅÐšÐļ ÐŋŅ€ÐļÐŋŅ€Ð°ÐēÐ―ÐļК, ŅƒÐąÐļÐū ÐšŅ€Ð°Ðē҃,
    ҁҘÐĩÐīÐļÐū ÐąÐļ Ð―Ð° Ņ€Ð°ŅÐšŅ€ŅÐ―Ðļ҆Ðļ КÐūҘÐļ ҁ҃ Ðģа Ņ€ÐĩзаÐŧÐļ ҃ КÐūОаÐīÐĩ; На Ðļҁ҂Ðļ Ð―Ð°Ņ‡ÐļÐ―,
    Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ, ÐąŅ…ÐļÐšÐšŅ…Ņƒ ҁÐĩ ÐūÐīŅ€Ð°ÐķаÐēа Ð―Ð° ÐūÐ―Ðū ŅˆŅ‚Ðū ҘÐĩ Ð―Ð° Ðļҁ҂Ðļ Ð―Ð°Ņ‡ÐļÐ―, ОÐĩŅ’ŅƒŅ‚ÐļО, ÐūÐ―Ð°
    ҘÐĩ ŅÐžÐĩŅˆŅ‚ÐĩÐ―Ð°, ОÐĩŅ’ŅƒŅ‚ÐļО, ÐļÐŋаК ҘÐĩ ÐūÐīÐŧÐūÐķÐĩÐ―Ðū: “ÐĢ ÐūÐēÐūҘ ҘÐĩ ҃ ÐūÐēÐūҘ зÐĩÐžŅ™Ðļ, ÐĩÐŧÐĩОÐĩÐ―Ņ‚
    ЗÐĩÐžŅ™Ðĩ, ÐēÐūÐīÐĩÐ―Ðļ ÐĩÐŧÐĩОÐĩÐ―Ņ‚, ÐēÐ°Ņ‚Ņ€ÐūÐģÐ°ŅÐ―Ðļ ÐĩÐŧÐĩОÐĩÐ―Ņ‚ Ðļ ÐēазÐīŅƒŅˆÐ―Ðļ ÐĩÐŧÐĩОÐĩÐ―Ņ‚.”
    ÐĄŅ‚ÐūÐģа ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ КаÐļа ҃ ÐšÐ°Ņ˜Ðļ ҃ Ð˜Ð―Ņ‚ÐĩŅ€Ð―Ðū, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ КаÐļа ҃ КаÐļа ҁÐŋÐūŅ™Ð° ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа
    ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ
    КаÐļа ҃ ÐšÐ°Ņ˜Ðļ ҃ ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ ҁÐŋÐūŅ™Ð°; ÐžÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ ÐĄÐ°ÐžŅƒÐīÐ°Ņ˜Ðĩ ÐŋÐūŅ˜Ð°Ðēа ҃
    ÐšÐ°Ņ˜Ðļ҃, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ ÐŋŅ€ÐūÐŧÐ°ŅÐšÐ° ÐŋÐūŅ˜Ð°Ðēа ҃ ÐšÐ°Ņ˜Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа
    ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ ÐĄÐ°ÐžŅƒÐīаÐļа Ðļ ÐŋŅ€ÐūÐŧазÐĩŅ›Ðļ Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° ҃ КаÐļа; ИÐŧÐļ ÐīŅ€ŅƒÐģÐū, [РÐĩаÐŧÐļзÐļÐ―Ðģ:]
    “ОÐēÐū ҘÐĩ КаÐļа!” ÐĄÐ°Ņ‚Ðļ ҘÐĩ ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð― ҃ ҚÐĩÐžŅƒ, ŅÐ°ÐžÐū ҃ ÐūÐąÐļÐžŅƒ ŅÐ°ÐžÐ° Ðļ ÐŋŅƒÐšÐļŅ…
    ÐŋаÐģÐļŅÐ°Ņ‚Ðļ, ÐŋŅ€ÐĩÐąÐļÐēа ҁÐĩ ŅÐ°ÐžÐūҁ҂ÐūҘÐĩŅ›Ðĩ Ðļ Ð―Ðĩ ÐīŅ€ÐķÐļ ҁÐĩ Ð―ÐļŅˆŅ‚Ð° Ð―Ð° ҁÐēÐĩŅ‚Ņƒ. ÐžÐ―Ðīа
    ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ КаÐļа ҃ КаÐļа;
    (1)
    Furthermore,
    bhikkhus,
    a bhikkhu, just as if he was seeing a dead body, cast away in a charnel
    ground, one day dead, or two days dead or three days dead, swollen,
    bluish and festering, he considers this very kāya: “This kāya also is of
    such a nature, it is going to become like this, and is not free from
    such a condition.” â€Ļ
    Thus
    he dwells observing kāya in kāya internally, or he dwells observing
    kāya in kāya externally, or he dwells observing kāya in kāya internally
    and externally; he dwells observing the samudaya of phenomena in kāya,
    or he dwells observing the passing away of phenomena in kāya, or he
    dwells observing the samudaya and passing away of phenomena in kāya; or
    else, [realizing:] “this is kāya!” sati is present in him, just to the
    extent of mere ÃąÄáđ‡a and mere paáđ­issati, he dwells detached, and does not
    cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells
    observing kāya in kāya.
    (2)
    Furthermore,
    bhikkhus,
    a bhikkhu, just as if he was seeing a dead body, cast away in a charnel
    ground, being eaten by crows, being eaten by hawks, being eaten by
    vultures, being eaten by herons, being eaten by dogs, being eaten by
    tigers, being eaten by panthers, being eaten by various kinds of beings,
    he considers this very kāya: “This kāya also is of such a nature, it is
    going to become like this, and is not free from such a condition.”
    Thus
    he dwells observing kāya in kāya internally, or he dwells observing
    kāya in kāya externally, or he dwells observing kāya in kāya internally
    and externally; he dwells observing the samudaya of phenomena in kāya,
    or he dwells observing the passing away of phenomena in kāya, or he
    dwells observing the samudaya and
    passing
    away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati
    is present in him, just to the extent of mere ÃąÄáđ‡a and mere paáđ­issati,
    he dwells detached, and does not cling to anything in the world. Thus,
    bhikkhus, a bhikkhu dwells observing kāya in kāya.
    (3)
    Furthermore,
    bhikkhus, a bhikkhu, just as if he was seeing a dead body, cast away in
    a charnel ground, a squeleton with flesh and blood, held together by
    tendons, he considers this very kāya: “This kāya also is of such a
    nature, it is going to become like this, and is not free from such a
    condition.”
    Thus he dwells observing kāya in kāya internally, or he
    dwells
    observing kāya in kāya externally, or he dwells observing kāya in kāya
    internally and externally; he dwells observing the samudaya of phenomena
    in kāya, or he dwells observing the passing away of phenomena in kāya,
    or he dwells observing the samudaya and passing away of phenomena in
    kāya; or else, [realizing:] “this is kāya!” sati is present in him, just
    to the extent of mere ÃąÄáđ‡a and mere paáđ­issati, he dwells detached, and
    does not cling to anything in the world. Thus, bhikkhus, a bhikkhu
    dwells observing kāya in kāya.
    (4)
    Furthermore,
    bhikkhus,
    a bhikkhu, just as if he was seeing a dead body, cast away in a charnel
    ground, a squeleton without flesh and smeared with blood, held together
    by tendons, he considers this very kāya: “This kāya also is of such a
    nature, it is going to become like this, and is not free from such a
    condition.” â€Ļ
    Thus he
    dwells observing kāya in kāya internally, or he dwells observing kāya in
    kāya externally, or he dwells observing kāya in kāya internally and
    externally; he dwells observing the samudaya of phenomena in kāya, or he
    dwells observing the passing away of phenomena in kāya, or he dwells
    observing the samudaya and passing away of phenomena in kāya; or else,
    [realizing:] “this is kāya!” sati is present in him, just to the extent
    of mere ÃąÄáđ‡a and mere paáđ­issati, he dwells detached, and does not cling
    to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing
    kāya in kāya.
    (5)
    Furthermore,
    bhikkhus, a bhikkhu, just as if he was seeing a dead body, cast away in
    a charnel ground, a squeleton without flesh nor blood, held together by
    tendons, he considers this very kāya: “This kāya also is of such a
    nature, it is going to become like this, and is not free from such a
    condition.” â€Ļ
    Thus he dwells observing kāya in kāya internally, or he
    dwells
    observing kāya in kāya externally, or he dwells observing kāya in kāya
    internally and externally; he dwells observing the samudaya of phenomena
    in kāya, or he dwells observing the passing away of phenomena in kāya,
    or he dwells observing the samudaya and passing away of phenomena in
    kāya; or else, [realizing:] “this is kāya!” sati is present in him, just
    to the extent of mere ÃąÄáđ‡a and mere paáđ­issati, he dwells detached, and
    does not cling to anything in the world. Thus, bhikkhus, a bhikkhu
    dwells observing kāya in kāya. â€Ļ
    4669 / 5000
    Translation results
    (1)
    ÐĢ Ð―Ð°ŅŅ‚Ð°ÐēÐšŅƒ,
    ÐąŅ…ÐļÐšÐšŅ…ŅƒŅ,
    ÐąŅ…ÐļÐšÐšŅ…Ņƒ, КаÐū Ðīа ҘÐĩ ÐēÐļÐīÐĩÐū ÐžŅ€Ņ‚ÐēÐū Ņ‚ÐĩÐŧÐū, ÐūÐīÐąÐ°Ņ†ÐļÐū ҃ ҆ÐĩŅ€Ð―Ņƒ зÐĩÐžŅ™Ņƒ, ҘÐĩÐīÐ°Ð― ÐīÐ°Ð―
    ÐžŅ€Ņ‚Ð°Ðē, ÐļÐŧÐļ ÐīÐēа ÐīÐ°Ð―Ð° ÐžŅ€Ņ‚Ðēа ÐļÐŧÐļ ҂ҀÐļ ÐīÐ°Ð―Ð° ÐžŅ€Ņ‚Ðēа, Ð―Ð°Ņ‚Ðĩ҇ÐĩÐ―, ÐŋÐŧаÐēÐšÐ°ŅŅ‚Ðļ Ðļ
    ÐģҚÐļқҁ҂ÐēÐū, ŅÐžÐ°Ņ‚Ņ€Ð° Ðīа ҘÐĩ Ņ‚Ðū ÐēŅ€ÐŧÐū КаÐļа: “ÐūÐēÐ°Ņ˜ КаÐļа ÐĒаКÐūŅ’Ðĩ ҘÐĩ ÐūÐī Ņ‚Ð°ÐšÐēÐĩ
    ÐŋŅ€ÐļŅ€ÐūÐīÐĩ, ÐŋÐūŅŅ‚Ð°Ņ›Ðĩ ÐūÐēаКÐū Ðļ Ð―ÐļҘÐĩ ÐūҁÐŧÐūÐąÐūŅ’ÐĩÐ― Ņ‚Ð°ÐšÐēÐūÐģ ŅŅ‚Ð°ŅšÐ°. “
    ÐĄŅ‚ÐūÐģа
    ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ КаÐļа ҃ ÐšÐ°Ņ˜Ðļ ҃ Ð˜Ð―Ņ‚ÐĩŅ€Ð―Ðū, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ
    КаÐļа ҃ КаÐļа ҁÐŋÐūŅ™Ð° ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ КаÐļа ҃ КаÐļа ҃ КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ
    ҁÐŋÐūŅ™Ð°; ÐžÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ ÐĄÐ°ÐžŅƒÐīÐ°Ņ˜Ðĩ ÐŋÐūŅ˜Ð°Ðēа ҃ ÐšÐ°Ņ˜Ðļ҃, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа
    ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ ÐŋŅ€ÐūÐŧÐ°ŅÐšÐ° ÐŋÐūŅ˜Ð°Ðēа ҃ ÐšÐ°Ņ˜Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ ÐĄÐ°ÐžŅƒÐīаÐļа Ðļ
    ÐŋŅ€ÐūÐŧазÐĩŅ›Ðļ Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° ҃ КаÐļа; ИÐŧÐļ ÐīŅ€ŅƒÐģÐū, [РÐĩаÐŧÐļзÐļÐ―Ðģ:] “ОÐēÐū ҘÐĩ КаÐļа!” ÐĄÐ°Ņ‚Ðļ
    ҘÐĩ ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð― ҃ ҚÐĩÐžŅƒ, ŅÐ°ÐžÐū ҃ ÐūÐąÐļÐžŅƒ ŅÐ°ÐžÐ° Ðļ ÐŋŅƒÐšÐļО ÐŋаÐģÐļŅÐ°Ņ‚Ðļ, ÐŋŅ€ÐĩÐąÐļÐēа ҁÐĩ
    ŅÐ°ÐžÐūҁ҂ÐūҘÐĩŅ›Ðĩ Ðļ Ð―Ðĩ ÐīŅ€ÐķÐļ ҁÐĩ Ð―ÐļŅˆŅ‚Ð° Ð―Ð° ҁÐēÐĩŅ‚Ņƒ. ДаКÐŧÐĩ, Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ, ÐąÐūÐšÐšŅ…Ņƒ
    ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ðĩ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа ҃ КаÐļа.
    (2)
    ÐĢ Ð―Ð°ŅŅ‚Ð°ÐēÐšŅƒ,
    ÐąŅ…ÐļÐšÐšŅ…ŅƒŅ,
    ÐąŅ…ÐļÐšÐšŅ…Ņƒ, КаÐū Ðīа ҘÐĩ ÐēÐļÐīÐĩÐū ÐžŅ€Ņ‚ÐēÐū Ņ‚ÐĩÐŧÐū, ÐūÐīÐąÐ°Ņ†ÐļÐū ҃ ҆ÐĩÐ―Ðĩ, ҘÐĩÐī҃ ÐēŅ€Ð°Ð―ÐūО, ҘÐĩÐīÐĩО
    ҁÐūКÐūÐŧÐļОа, ŅˆŅ‚Ðū ҘÐĩÐīÐĩ ҁ҃ÐīÐĩ ҁ҃ÐīÐĩ, ҘÐĩÐīÐĩŅ›Ðļ ҁ҃ Ðģа Ņ‡Ð°ŅˆÐĩÐēÐļ ÐĒÐļÐģŅ€ÐūÐēÐļ, ҘÐĩÐī҃
    ÐŋÐ°Ð―Ņ‚ÐĩŅ€Ðļ, ҘÐĩÐī҃ Ņ€Ð°Ð·Ð―ÐļО ÐēŅ€ŅŅ‚Ð°ÐžÐ° ÐąÐļŅ›Ð°, ŅÐžÐ°Ņ‚Ņ€Ð° Ðīа ҘÐĩ Ņ‚Ðū ÐēŅ€ÐŧÐū КаÐļа: “ОÐēа КаÐļа
    ҘÐĩ Ņ‚Ð°ÐšÐūŅ’Ðĩ Ņ‚Ð°ÐšÐēÐĩ ÐŋŅ€ÐļŅ€ÐūÐīÐĩ, ÐŋÐūŅŅ‚Ð°Ņ›Ðĩ ÐūÐēаКÐū Ðļ Ð―ÐļҘÐĩ ҁÐŧÐūÐąÐūÐīÐ―Ð° ÐūÐī Ņ‚Ð°ÐšÐēÐūÐģ ŅŅ‚Ð°ŅšÐ°.”
    ÐĄŅ‚ÐūÐģа
    ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ КаÐļа ҃ ÐšÐ°Ņ˜Ðļ ҃ Ð˜Ð―Ņ‚ÐĩŅ€Ð―Ðū, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ
    КаÐļа ҃ КаÐļа ҁÐŋÐūŅ™Ð° ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ КаÐļа ҃ КаÐļа ҃ КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ
    ҁÐŋÐūŅ™Ð°; ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ ÐĄÐ°ÐžŅƒÐīÐ°Ņ˜Ņƒ ÐŋÐūŅ˜Ð°Ðēа ҃ ÐšÐ°Ņ˜Ðļ, ÐļÐŧÐļ ÐŋŅ€ÐĩÐąÐļÐēа
    ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ ÐŋŅ€ÐūÐŧÐ°ŅÐšÐ° ÐŋÐūŅ˜Ð°Ðēа ҃ ÐšÐ°Ņ˜Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ ÐĄÐ°ÐžŅƒÐīаÐļа Ðļ
    ÐŋŅ€ÐūÐŧазаК
    Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° ҃ КаÐļа; ИÐŧÐļ ÐīŅ€ŅƒÐģÐū, [РÐĩаÐŧÐļзÐļÐ―Ðģ:] “ОÐēÐū ҘÐĩ КаÐļа!” ÐĄÐ°Ņ‚Ðļ ҘÐĩ
    ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð― ҃ ҚÐĩÐžŅƒ, ŅÐ°ÐžÐū ҃ ÐūÐąÐļÐžŅƒ ŅÐ°ÐžÐ° Ðļ ÐŋŅƒÐšÐļО ÐŋаÐģÐļŅÐ°Ņ‚Ðļ, ÐŋŅ€ÐĩÐąÐļÐēа ҁÐĩ
    ŅÐ°ÐžÐūҁ҂ÐūҘÐĩŅ›Ðĩ Ðļ Ð―Ðĩ ÐīŅ€ÐķÐļ ҁÐĩ Ð―ÐļŅˆŅ‚Ð° Ð―Ð° ҁÐēÐĩŅ‚Ņƒ. ДаКÐŧÐĩ, Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ, ÐąÐūÐšÐšŅ…Ņƒ
    ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ðĩ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа ҃ КаÐļа.
    (3)
    ПÐūŅ€ÐĩÐī
    Ņ‚ÐūÐģа, Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ, Ð‘Ņ…ÐļÐšÐšŅ…Ņƒ, КаÐū Ðīа ҘÐĩ ÐēÐļÐīÐĩÐū ÐžŅ€Ņ‚ÐēÐū Ņ‚ÐĩÐŧÐū, ÐūÐīÐąÐ°Ņ†ÐļÐū ҃ ҆ÐĩŅ€Ð―ÐĩÐŧа,
    Ð―Ð°Ņ‚Ðĩза ŅÐ° ОÐĩҁÐūО Ðļ ÐšŅ€ÐēŅ™Ņƒ, КÐūҘ҃ ҁ҃ Ð·Ð°Ņ˜ÐĩÐīÐ―Ðū ÐīŅ€ÐķаÐŧÐļ Ð·Ð°Ņ˜ÐĩÐīÐ―Ðū, ŅÐžÐ°Ņ‚Ņ€Ð° Ðīа ҘÐĩ
    Ņ‚Ðū ÐēŅ€ÐŧÐū КаÐļа: “ОÐēа КаÐļа ҘÐĩ Ņ‚Ð°ÐšÐūŅ’Ðĩ ÐŸŅ€ÐļŅ€ÐūÐīа, ÐŋÐūŅŅ‚Ð°Ņ›Ðĩ ÐūÐēаКÐū Ðļ Ð―ÐļҘÐĩ
    ÐūҁÐŧÐūÐąÐūŅ’ÐĩÐ―Ð° Ņ‚Ð°ÐšÐēÐūÐģ ŅŅ‚Ð°ŅšÐ°. “
    ÐĒаКÐū ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ КаÐļа ҃ КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū, ÐļÐŧÐļ ÐūÐ―
    ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ð°
    ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа ҃ КаÐļа ҁÐŋÐūŅ™Ð° ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ КаÐļа ҃ КаÐļа ҃
    КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ ҁÐŋÐūŅ™Ð°; ÐžÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ ÐĄÐ°ÐžŅƒÐīÐ°Ņ˜Ðĩ ÐŋÐūŅ˜Ð°Ðēа ҃ ÐšÐ°Ņ˜Ðļ҃, ÐļÐŧÐļ
    ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ ÐŋŅ€ÐūÐŧÐ°ŅÐšÐ° ÐŋÐūŅ˜Ð°Ðēа ҃ ÐšÐ°Ņ˜Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ
    ÐĄÐ°ÐžŅƒÐīаÐļа Ðļ ÐŋŅ€ÐūÐŧазÐĩŅ›Ðļ Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° ҃ КаÐļа; ИÐŧÐļ ÐīŅ€ŅƒÐģÐū, [РÐĩаÐŧÐļзÐļÐ―Ðģ:] “ОÐēÐū ҘÐĩ
    КаÐļа!” ÐĄÐ°Ņ‚Ðļ ҘÐĩ ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð― ҃ ҚÐĩÐžŅƒ, ŅÐ°ÐžÐū ҃ ÐūÐąÐļÐžŅƒ ŅÐ°ÐžÐ° Ðļ ÐŋŅƒÐšÐļО ÐŋаÐģÐļŅÐ°Ņ‚Ðļ,
    ÐŋŅ€ÐĩÐąÐļÐēа ҁÐĩ ŅÐ°ÐžÐūҁ҂ÐūҘÐĩŅ›Ðĩ Ðļ Ð―Ðĩ ÐīŅ€ÐķÐļ ҁÐĩ Ð―ÐļŅˆŅ‚Ð° Ð―Ð° ҁÐēÐĩŅ‚Ņƒ. ДаКÐŧÐĩ, Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ,
    ÐąÐūÐšÐšŅ…Ņƒ ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ðĩ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа ҃ КаÐļа.
    (4)
    ÐĢ Ð―Ð°ŅŅ‚Ð°ÐēÐšŅƒ,
    ÐąŅ…ÐļÐšÐšŅ…ŅƒŅ,
    ÐąŅ…ÐļÐšÐšŅ…Ņƒ, КаÐū Ðīа ҘÐĩ ÐēÐļÐīÐĩÐū ÐžŅ€Ņ‚ÐēÐū Ņ‚ÐĩÐŧÐū, ÐūÐīÐąÐ°Ņ†ÐļÐū ҃ ҆ÐĩŅ€Ð―Ðĩ Ņ‚ÐŧÐū, Ð―Ð°Ņ‚Ðĩза ÐąÐĩз
    ОÐĩŅÐ° Ðļ Ņ€Ð°Ð·ÐžÐ°Ð·Ð°Ðū ҁÐĩ ÐšŅ€ÐēŅ™Ņƒ, ÐīŅ€ÐķаÐū Ð·Ð°Ņ˜ÐĩÐīÐ―Ðū ÐūÐī ŅŅ‚Ņ€Ð°Ð―Ðĩ Ņ‚ÐĩŅ‚ÐļÐēа, ŅÐžÐ°Ņ‚Ņ€Ð° Ðīа ҘÐĩ
    Ņ‚Ðū ÐēŅ€ÐŧÐū КаÐļа: “ОÐēа КаÐļа ҘÐĩ Ņ‚Ð°ÐšÐūŅ’Ðĩ ÐŸŅ€ÐļŅ€ÐūÐīа, ÐŋÐūŅŅ‚Ð°Ņ›Ðĩ ÐūÐēаКÐū Ðļ Ð―ÐļҘÐĩ
    ÐūҁÐŧÐūÐąÐūŅ’ÐĩÐ―Ð° Ņ‚Ð°ÐšÐēÐūÐģ ŅŅ‚Ð°ŅšÐ°. “
    ÐĄŅ‚ÐūÐģа
    ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ КаÐļа ҃ ÐšÐ°Ņ˜Ðļ ҃ Ð˜Ð―Ņ‚ÐĩŅ€Ð―Ðū, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ
    КаÐļа ҃ КаÐļа ҁÐŋÐūŅ™Ð° ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ КаÐļа ҃ КаÐļа ҃ КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ
    ҁÐŋÐūŅ™Ð°; ÐžÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ ÐĄÐ°ÐžŅƒÐīÐ°Ņ˜Ðĩ ÐŋÐūŅ˜Ð°Ðēа ҃ ÐšÐ°Ņ˜Ðļ҃, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа
    ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ ÐŋŅ€ÐūÐŧÐ°ŅÐšÐ° ÐŋÐūŅ˜Ð°Ðēа ҃ ÐšÐ°Ņ˜Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ ÐĄÐ°ÐžŅƒÐīаÐļа Ðļ
    ÐŋŅ€ÐūÐŧазÐĩŅ›Ðļ Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° ҃ КаÐļа; ИÐŧÐļ ÐīŅ€ŅƒÐģÐū, [РÐĩаÐŧÐļзÐļÐ―Ðģ:] “ОÐēÐū ҘÐĩ КаÐļа!” ÐĄÐ°Ņ‚Ðļ
    ҘÐĩ ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð― ҃ ҚÐĩÐžŅƒ, ŅÐ°ÐžÐū ҃ ÐūÐąÐļÐžŅƒ ŅÐ°ÐžÐ° Ðļ ÐŋŅƒÐšÐļО ÐŋаÐģÐļŅÐ°Ņ‚Ðļ, ÐŋŅ€ÐĩÐąÐļÐēа ҁÐĩ
    ŅÐ°ÐžÐūҁ҂ÐūҘÐĩŅ›Ðĩ Ðļ Ð―Ðĩ ÐīŅ€ÐķÐļ ҁÐĩ Ð―ÐļŅˆŅ‚Ð° Ð―Ð° ҁÐēÐĩŅ‚Ņƒ. ДаКÐŧÐĩ, Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ, ÐąÐūÐšÐšŅ…Ņƒ
    ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ðĩ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа ҃ КаÐļа.
    (5)
    ПÐūŅ€ÐĩÐī
    Ņ‚ÐūÐģа, Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ, ÐąŅ…ÐļÐšÐšŅ…Ņƒ, КаÐū Ðīа ҘÐĩ ÐēÐļÐīÐĩÐū ÐžŅ€Ņ‚ÐēÐū Ņ‚ÐĩÐŧÐū, ÐąÐ°Ņ†Ð°Ðū ҁÐĩ ҃ Ņ‚ÐĩŅ€ÐĩÐ―, а
    Ņ„Ðŧ҃ÐĩÐŧÐĩŅ‚ ÐąÐĩз ОÐĩŅÐ° Ð―Ðļ ÐšŅ€ÐēÐļ, ÐīŅ€ÐķÐļ Ð·Ð°Ņ˜ÐĩÐīÐ―Ðū Ņ‚ÐĩŅ‚ÐļÐēаОа, ŅÐžÐ°Ņ‚Ņ€Ð° Ðīа ҘÐĩ Ņ‚Ðū ÐēŅ€ÐŧÐū
    КаÐļа: “ОÐēÐū ҘÐĩ Ņ‚Ð°ÐšÐūŅ’Ðĩ ÐūÐī Ņ‚Ð°ÐšÐēÐūÐģ ÐšÐ°Ņ˜Ð° ÐŸŅ€ÐļŅ€ÐūÐīа, ÐŋÐūŅŅ‚Ð°Ņ›Ðĩ ÐūÐēаКÐū Ðļ Ð―ÐļҘÐĩ
    ÐūҁÐŧÐūÐąÐūŅ’ÐĩÐ―Ð° Ņ‚Ð°ÐšÐēÐūÐģ ŅŅ‚Ð°ŅšÐ°. “
    ÐĒаКÐū ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ КаÐļа ҃ КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū, ÐļÐŧÐļ ÐūÐ―
    ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ð°
    ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа ҃ КаÐļа ҁÐŋÐūŅ™Ð° ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ КаÐļа ҃ КаÐļа ҃
    КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ ҁÐŋÐūŅ™Ð°; ÐžÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ ÐĄÐ°ÐžŅƒÐīÐ°Ņ˜Ðĩ ÐŋÐūŅ˜Ð°Ðēа ҃ ÐšÐ°Ņ˜Ðļ҃, ÐļÐŧÐļ
    ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ ÐŋŅ€ÐūÐŧÐ°ŅÐšÐ° ÐŋÐūŅ˜Ð°Ðēа ҃ ÐšÐ°Ņ˜Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ
    ÐĄÐ°ÐžŅƒÐīаÐļа Ðļ ÐŋŅ€ÐūÐŧазÐĩŅ›Ðļ Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° ҃ КаÐļа; ИÐŧÐļ ÐīŅ€ŅƒÐģÐū, [РÐĩаÐŧÐļзÐļÐ―Ðģ:] “ОÐēÐū ҘÐĩ
    КаÐļа!” ÐĄÐ°Ņ‚Ðļ ҘÐĩ ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð― ҃ ҚÐĩÐžŅƒ, ŅÐ°ÐžÐū ҃ ÐūÐąÐļÐžŅƒ ŅÐ°ÐžÐ° Ðļ ÐŋŅƒÐšÐļО ÐŋаÐģÐļŅÐ°Ņ‚Ðļ,
    ÐŋŅ€ÐĩÐąÐļÐēа ҁÐĩ ŅÐ°ÐžÐūҁ҂ÐūҘÐĩŅ›Ðĩ Ðļ Ð―Ðĩ ÐīŅ€ÐķÐļ ҁÐĩ Ð―ÐļŅˆŅ‚Ð° Ð―Ð° ҁÐēÐĩŅ‚Ņƒ. ДаКÐŧÐĩ, Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ,
    ÐąÐūÐšÐšŅ…Ņƒ ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ðĩ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа ҃ КаÐļа.
    (6)
    ПÐūŅ€ÐĩÐī
    Ņ‚ÐūÐģа, Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ, ÐąŅ…ÐļÐšÐšŅ…Ņƒ, КаÐū Ðīа ҘÐĩ ÐēÐļÐīÐĩÐū ÐžŅ€Ņ‚ÐēÐū Ņ‚ÐĩÐŧÐū, ÐąÐ°Ņ†Ð°Ðū ҁÐĩ ҃ Ņ‚ÐĩŅ€ÐĩÐ―,
    ÐŋŅ€ÐĩКÐļÐ―ŅƒŅ‚Ð° КÐūҁ҂ÐļҘ҃ ҁÐĩ Ņ€Ð°ŅŅƒŅ‚ÐļÐŧа ÐūÐēÐīÐĩ Ðļ Ņ‚Ð°ÐžÐū, ÐūÐēÐīÐĩ, ÐūÐēÐīÐĩ, Ņ‚Ņƒ КÐūҁ҂, Ņ‚Ð°ÐžÐū
    КÐūҁ҂ за Ð―ÐūÐģÐĩ, ÐūÐēÐīÐĩ ҘÐĩ КÐūҁ҂ за ÐģÐŧÐĩÐīÐ°ŅšÐĩ , ÐūÐēÐīÐĩ ҘÐĩ ÐąÐĩÐīŅ€Ðū КÐūҁ҂, Ņ‚Ð°ÐžÐū КÐūҁ҂
    ÐšŅƒÐšÐ°, а ÐūÐēÐīÐĩ Ņ€ÐĩÐąŅ€Ð°, ÐūÐēÐīÐĩ КÐūҁ҂ заÐīҚÐĩÐģ КÐūҁ҂Ðļ, Ņ‚Ņƒ ҘÐĩ КÐūҁ҂ ÐēŅ€Ð°Ņ‚, ÐūÐēÐīÐĩ КÐūҁ҂
    ҇ÐĩŅ™ŅƒŅŅ‚Ðļ, Ņ‚Ņƒ ҘÐĩ КÐūҁ҂ Ð·ŅƒÐąÐ°, ÐļÐŧÐļ Ņ‚Ð°ÐžÐū ÐŧÐūÐąÐ°ŅšÐ°, ŅÐžÐ°Ņ‚Ņ€Ð° Ðīа ҘÐĩ Ņ‚Ðū ÐēŅ€ÐŧÐū КаÐļа :
    “ОÐēа КаÐļа ҘÐĩ Ņ‚Ð°ÐšÐūŅ’Ðĩ Ņ‚Ð°ÐšÐēÐĩ ÐŋŅ€ÐļŅ€ÐūÐīÐĩ, ÐŋÐūŅŅ‚Ð°Ņ›Ðĩ ÐūÐēаКÐū Ðļ Ð―ÐļҘÐĩ ҁÐŧÐūÐąÐūÐīÐ―Ð° ÐūÐī
    Ņ‚Ð°ÐšÐēÐūÐģ ŅŅ‚Ð°ŅšÐ°.”
    ÐĄŅ‚ÐūÐģа ÐūÐ―
    ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ КаÐļа ҃ ÐšÐ°Ņ˜Ðļ ҃ Ð˜Ð―Ņ‚ÐĩŅ€Ð―Ðū, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ КаÐļа ҃
    КаÐļа ҁÐŋÐūŅ™Ð° ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ КаÐļа ҃ КаÐļа ҃ КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ ҁÐŋÐūŅ™Ð°;
    ÐžÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ ÐĄÐ°ÐžŅƒÐīÐ°Ņ˜Ðĩ ÐŋÐūŅ˜Ð°Ðēа ҃ ÐšÐ°Ņ˜Ðļ҃, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ
    ÐŋŅ€ÐūÐŧÐ°ŅÐšÐ° ÐŋÐūŅ˜Ð°Ðēа ҃ ÐšÐ°Ņ˜Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ ÐĄÐ°ÐžŅƒÐīаÐļа Ðļ ÐŋŅ€ÐūÐŧазÐĩŅ›Ðļ
    Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° ҃ КаÐļа; ИÐŧÐļ ÐīŅ€ŅƒÐģÐū, [РÐĩаÐŧÐļзÐļÐ―Ðģ:] “ОÐēÐū ҘÐĩ КаÐļа!” ÐĄÐ°Ņ‚Ðļ ҘÐĩ ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð―
    ҃ ҚÐĩÐžŅƒ, ŅÐ°ÐžÐū ҃ ÐūÐąÐļÐžŅƒ ŅÐ°ÐžÐ° Ðļ ÐŋŅƒÐšÐļО ÐŋаÐģÐļŅÐ°Ņ‚Ðļ, ÐŋŅ€ÐĩÐąÐļÐēа ҁÐĩ ŅÐ°ÐžÐūҁ҂ÐūҘÐĩŅ›Ðĩ Ðļ Ð―Ðĩ
    ÐīŅ€ÐķÐļ ҁÐĩ Ð―ÐļŅˆŅ‚Ð° Ð―Ð° ҁÐēÐĩŅ‚Ņƒ. ДаКÐŧÐĩ, Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ, ÐąÐūÐšÐšŅ…Ņƒ ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ðĩ
    ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа ҃ КаÐļа.
    (7)
    ПÐūŅ€ÐĩÐī Ņ‚ÐūÐģа, Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ, ÐąŅ…ÐļÐšÐšŅ…Ņƒ, ÐąÐ°Ņˆ КаÐū Ðīа ҘÐĩҁ҂Ðĩ
    ВÐļÐīÐĩŅ›Ðļ
    ÐžŅ€Ņ‚ÐēÐū Ņ‚ÐĩÐŧÐū, ÐūÐīÐąÐ°Ņ†ŅƒŅ˜Ðĩ ҁÐĩ ҃ ҆ÐĩŅ€Ð―ÐūО Ņ‚ÐĩŅ€ÐĩÐ―Ņƒ, КÐūҁ҂Ðļ ҁ҃ ҁÐĩ ÐļÐ·ÐąÐĩÐŧÐļÐŧÐļ ÐŋÐūÐŋŅƒŅ‚
    ŅˆÐšÐūŅ™ÐšÐĩ, ÐūÐ― ŅÐžÐ°Ņ‚Ņ€Ð° Ðīа ҘÐĩ Ņ‚Ðū ÐēŅ€ÐŧÐū КаÐļа: “ОÐēа КаÐļа ҘÐĩ Ņ‚Ð°ÐšÐūŅ’Ðĩ Ņ‚Ð°ÐšÐēÐĩ ÐŋŅ€ÐļŅ€ÐūÐīÐĩ,
    ÐŋÐūŅŅ‚Ð°Ņ›Ðĩ ÐūÐēаКÐū Ðļ Ð―ÐļҘÐĩ ҁÐŧÐūÐąÐūÐīÐ―Ð° ÐūÐī Ņ‚Ð°ÐšÐēÐūÐģ ŅŅ‚Ð°ŅšÐĩ.”
    (😎
    ПÐūŅ€ÐĩÐī Ņ‚ÐūÐģа, Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ, ÐąŅ…ÐļÐšÐšŅ…Ņƒ, ÐąÐ°Ņˆ КаÐū Ðīа ҘÐĩҁ҂Ðĩ
    ÐēÐļŅ’ÐĩҚÐĩ
    ÐžŅ€Ņ‚ÐēÐūÐģ Ņ‚ÐĩÐŧа, ÐūÐīÐąÐ°Ņ†ŅƒŅ˜Ðĩ ҁÐĩ ҃ ҆ÐĩŅ€Ð―ŅÐšÐūО Ņ‚ÐĩŅ€ÐĩÐ―Ņƒ, ÐūÐīҁÐĩ҇ÐĩÐ―Ðĩ КÐūҁ҂Ðļ ÐēÐļ҈Ðĩ ÐūÐī
    ÐģÐūÐīÐļÐ―Ņƒ ÐīÐ°Ð―Ð°, ÐūÐ― ŅÐžÐ°Ņ‚Ņ€Ð° Ðīа ҘÐĩ Ņ‚Ðū ÐēŅ€ÐŧÐū КаÐļа: “ОÐēа КаÐļа ҘÐĩ Ņ‚Ð°ÐšÐūŅ’Ðĩ Ņ‚Ð°ÐšÐēÐĩ
    ÐŋŅ€ÐļŅ€ÐūÐīÐĩ, ÐŋÐūŅŅ‚Ð°Ņ›Ðĩ ÐūÐēаКÐū Ðļ Ð―ÐļҘÐĩ ҁÐŧÐūÐąÐūÐīÐ―Ð° ÐūÐī Ņ‚Ð°ÐšÐēÐļŅ… ŅŅ‚Ð°ŅšÐĩ.”
    ÐĄŅ‚ÐūÐģа
    ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ КаÐļа ҃ ÐšÐ°Ņ˜Ðļ ҃ Ð˜Ð―Ņ‚ÐĩŅ€Ð―Ðū, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ
    КаÐļа ҃ КаÐļа ҁÐŋÐūŅ™Ð° ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ КаÐļа ҃ КаÐļа ҃ КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ
    ҁÐŋÐūŅ™Ð°; ÐžÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ ÐĄÐ°ÐžŅƒÐīÐ°Ņ˜Ðĩ ÐŋÐūŅ˜Ð°Ðēа ҃ ÐšÐ°Ņ˜Ðļ҃, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа
    ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ ÐŋŅ€ÐūÐŧÐ°ŅÐšÐ° ÐŋÐūŅ˜Ð°Ðēа ҃ ÐšÐ°Ņ˜Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ ÐĄÐ°ÐžŅƒÐīаÐļа Ðļ
    ÐŋŅ€ÐūÐŧазÐĩŅ›Ðļ Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° ҃ КаÐļа; ИÐŧÐļ ÐīŅ€ŅƒÐģÐū, [РÐĩаÐŧÐļзÐļÐ―Ðģ:] “ОÐēÐū ҘÐĩ КаÐļа!” ÐĄÐ°Ņ‚Ðļ
    ҘÐĩ ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð― ҃ ҚÐĩÐžŅƒ, ŅÐ°ÐžÐū ҃ ÐūÐąÐļÐžŅƒ ŅÐ°ÐžÐ° Ðļ ÐŋŅƒÐšÐļО ÐŋаÐģÐļŅÐ°Ņ‚Ðļ, ÐŋŅ€ÐĩÐąÐļÐēа ҁÐĩ
    ŅÐ°ÐžÐūҁ҂ÐūҘÐĩŅ›Ðĩ Ðļ Ð―Ðĩ ÐīŅ€ÐķÐļ ҁÐĩ Ð―ÐļŅˆŅ‚Ð° Ð―Ð° ҁÐēÐĩŅ‚Ņƒ. ДаКÐŧÐĩ, Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ, ÐąÐūÐšÐšŅ…Ņƒ
    ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ðĩ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа ҃ КаÐļа.
    (9)
    ПÐūŅ€ÐĩÐī Ņ‚ÐūÐģа, Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ, ÐąŅ…ÐļÐšÐšŅ…Ņƒ, ÐąÐ°Ņˆ КаÐū Ðīа ҘÐĩҁ҂Ðĩ
    ВÐļÐīÐĩŅ›Ðļ
    ÐžŅ€Ņ‚ÐēÐū Ņ‚ÐĩÐŧÐū, ÐūÐīÐąÐ°Ņ†ŅƒŅ˜Ðĩ ҁÐĩ ҃ ҆ÐĩŅ€Ð―ŅÐšÐūО Ņ‚ÐĩŅ€ÐĩÐ―Ņƒ, Ņ‚Ņ€ŅƒÐŧÐĩ КÐūҁ҂Ðļ ҁÐēÐĩÐīÐĩÐŧÐĩ ҁ҃ ҁÐĩ Ð―Ð°
    ÐŋŅ€Ð°Ņ…, ÐūÐ― ŅÐžÐ°Ņ‚Ņ€Ð° Ðīа ҘÐĩ Ņ‚Ðū ÐēŅ€ÐŧÐū КаÐļа: “ОÐēÐ°Ņ˜ КаÐļа ҘÐĩ Ņ‚Ð°ÐšÐūŅ’Ðĩ Ņ‚Ð°ÐšÐēÐĩ ÐŋŅ€ÐļŅ€ÐūÐīÐĩ,
    ÐŋÐūŅŅ‚Ð°Ņ›Ðĩ ÐūÐēаКÐū Ðļ Ð―ÐļҘÐĩ ҁÐŧÐūÐąÐūÐīÐ°Ð― ÐūÐī Ņ‚Ð°ÐšÐēÐūÐģ ŅŅ‚Ð°ŅšÐ° . “
    ÐĄŅ‚ÐūÐģа
    ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ КаÐļа ҃ ÐšÐ°Ņ˜Ðļ ҃ Ð˜Ð―Ņ‚ÐĩŅ€Ð―Ðū, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ
    КаÐļа ҃ КаÐļа ҁÐŋÐūŅ™Ð° ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ КаÐļа ҃ КаÐļа ҃ КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ
    ҁÐŋÐūŅ™Ð°; ÐžÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ ÐĄÐ°ÐžŅƒÐīÐ°Ņ˜Ðĩ ÐŋÐūŅ˜Ð°Ðēа ҃ ÐšÐ°Ņ˜Ðļ҃, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа
    ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ ÐŋŅ€ÐūÐŧÐ°ŅÐšÐ° ÐŋÐūŅ˜Ð°Ðēа ҃ ÐšÐ°Ņ˜Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ ÐĄÐ°ÐžŅƒÐīаÐļа Ðļ
    ÐŋŅ€ÐūÐŧазÐĩŅ›Ðļ Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° ҃ КаÐļа; ИÐŧÐļ ÐīŅ€ŅƒÐģÐū, [РÐĩаÐŧÐļзÐļÐ―Ðģ:] “ОÐēÐū ҘÐĩ КаÐļа!” ÐĄÐ°Ņ‚Ðļ
    ҘÐĩ ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð― ҃ ҚÐĩÐžŅƒ, ŅÐ°ÐžÐū ҃ ÐūÐąÐļÐžŅƒ ŅÐ°ÐžÐ° Ðļ ÐŋŅƒÐšÐļО ÐŋаÐģÐļŅÐ°Ņ‚Ðļ, ÐŋŅ€ÐĩÐąÐļÐēа ҁÐĩ
    ŅÐ°ÐžÐūҁ҂ÐūҘÐĩŅ›Ðĩ Ðļ Ð―Ðĩ ÐīŅ€ÐķÐļ ҁÐĩ Ð―ÐļŅˆŅ‚Ð° Ð―Ð° ҁÐēÐĩŅ‚Ņƒ. ДаКÐŧÐĩ, Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ, ÐąÐūÐšÐšŅ…Ņƒ
    ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ðĩ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа ҃ КаÐļа.
    ИИ. ПÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ ÐēÐĩÐīаÐŧа
    И Ð―Ð°ÐīÐ°Ņ™Ðĩ, Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ, КаКÐū Ð‘Ņ…ÐļÐšÐšŅ…Ņƒ ÐķÐļÐēÐļ ҃ ВÐĩÐīÐ°Ð―Ð° ҃ ВÐĩÐīÐ°Ð―Ð°?
    ЕÐēÐū, Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ, ÐąŅ…ÐļÐšÐšŅ…Ņƒ, ÐīÐūÐķÐļÐēŅ™Ð°Ðēа ÐĄŅƒÐšŅ…Ð° ВÐĩÐīÐ°Ð―Ð°, Ð―Ð° ŅŅƒÐ·Ð―Ðļ҆Ðĩ: “ДÐūÐķÐļÐēŅ™Ð°ÐēаО ÐĄŅƒÐšŅ…Ð° ВÐĩÐīÐ°Ð―Ð°”; ДÐūÐķÐļÐēŅ™Ð°ÐēÐ°ŅšÐĩ ÐīŅƒÐšÐšŅ…Ð° ÐēÐĩÐīÐ°Ð―Ð°, Ð―Ð°ÐžÐūŅ‚Ð°Ðēа:
    “ДÐūÐķÐļÐēŅ™Ð°ÐēаО
    ÐīŅƒÐšÐšŅ…Ð° ÐēÐĩÐīÐ°Ð―Ð°”; ДÐūÐķÐļÐēŅ™Ð°Ðēа АÐīŅƒÐšÐšŅ…Ð°Ðž-ÐŅŅƒŅ…Ð° ВÐĩÐīÐ°Ð―Ð°, Ð―Ð°ÐīÐūÐŧÐĩŅšÐ°: “ДÐūÐķÐļÐēŅ™Ð°ÐēаО
    АÐīŅƒÐšÐšŅ…Ð°Ðž-ÐŅŅƒÐšŅ…Ð° ÐēÐĩÐīÐ°Ð―Ð°”; ДÐūÐķÐļÐēŅ™Ð°Ðēа ÐĄŅƒÐšŅ…Ð° ВÐĩÐīÐ°Ð―Ð° ÐĄÐ°ÐžÐļŅÐ°, Ð―Ð°ÐīÐūÐŧÐĩŅšÐ°:
    “ДÐūÐķÐļÐēŅ™Ð°ÐēаО ÐĄŅƒÐšŅ…Ð° ВÐĩÐīÐ°Ð―Ð° ÐĄÐ°ÐžÐļŅÐ°”; ДÐūÐķÐļÐēŅ™Ð°ÐēÐ°ŅšÐĩ ÐĄŅƒÐšŅ…Ð° ВÐĩÐīаÐŧа НÐļŅ€Ð°ÐžÐļŅÐ°,
    ŅƒÐ―ÐīÐĩŅ€ÐžÐ°Ð―Ðīҁ:
    “ДÐūÐķÐļÐēŅ™Ð°ÐēаО
    ÐĄŅƒÐšŅ…Ð° ВÐĩÐīÐ°Ð―Ð° НÐļŅ€Ð°ÐžÐļŅÐ°”; ДÐūÐķÐļÐēŅ™Ð°Ðēа ÐīŅƒÐšÐšŅ…Ð° ÐēÐĩÐīÐ°Ð―Ð° ŅÐ°ÐžÐļŅÐ°, Ð―Ð°ÐīÐūÐŧÐĩŅšÐ°:
    “ДÐūÐķÐļÐēŅ™Ð°ÐēаО ÐīŅƒÐšÐšŅ…Ð° ÐēÐĩÐīÐ°Ð―Ð° ŅÐ°ÐžÐļŅÐ°”; ДÐūÐķÐļÐēŅ™Ð°Ðēа ÐīŅƒÐšÐšŅ…Ð° ÐēÐĩÐīÐ°Ð―Ð° Ð―ÐļŅ€Ð°ÐžÐļŅÐ°,
    Ð―Ð°ÐīÐūÐŧÐĩŅšÐ°: “ДÐūÐķÐļÐēŅ™Ð°ÐēаО ÐīŅƒÐšÐšŅ…Ð° ÐēÐĩÐīÐ°Ð―Ð° Ð―ÐļŅ€Ð°ÐžÐļŅÐ°”; ДÐūÐķÐļÐēŅ™Ð°Ðēа АÐīŅƒÐšÐšŅ…Ð°Ðž-ÐŅŅƒÐšŅ…Ð°
    ВÐĩÐīÐ°Ð―Ð° ÐĄÐ°ÐžÐļŅÐ°, Ð―Ð°ÐīÐūÐŧÐĩŅšÐ°: “ДÐūÐķÐļÐēŅ™Ð°ÐēаО аÐīŅƒÐšŅ…Ð°Ðž-Ð°ŅŅƒÐšŅ…Ð° ÐēÐĩÐīÐ°Ð―Ð° ŅÐ°ÐžÐļŅÐ°”;
    ДÐūÐķÐļÐēŅ™Ð°Ðēа АÐīŅƒÐšÐšŅ…Ð°Ðž-ÐŅŅƒŅ…Ð° ВÐĩÐīÐ°Ð―Ð° НÐļŅ€Ð°ÐžÐļŅÐ°, Ð―Ð°ÐīÐūÐŧÐĩŅšÐ°: “ДÐūÐķÐļÐēŅ™Ð°ÐēаО
    АÐīŅƒÐšÐšŅ…Ð°Ðž-ÐŅŅƒÐšŅ…Ð° ÐēÐĩÐīÐ°Ð―Ð° Ð―ÐļŅ€Ð°ÐžÐļŅÐ°”.
    ÐĒаКÐū ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ ВÐĩÐīÐ°Ð―Ð° ҃ ВÐĩÐīÐ°Ð―Ð°, ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū,
    ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ ÐēÐĩÐīÐ°Ð―Ņƒ ҃ ВÐĩÐīÐ°Ð―Ð° ҁÐŋÐūŅ™Ð° ÐļÐŧÐļ ÐŋŅ€ÐĩÐąÐļÐēа
    ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ ÐēÐĩÐīÐ°Ð―Ð° ҃ ÐēÐĩÐīÐ°Ð―Ņƒ ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ ҁÐŋÐūŅ™Ð°; ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа
    ПÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ
    ÐĄÐ°ÐžŅƒÐīÐ°Ņ˜Ņƒ ÐŋÐūŅ˜Ð°Ðēа ҃ ВÐĩÐīÐ°Ð―Ð°, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ ÐŋŅ€ÐĩÐ―ÐūŅÐ° ÐŋÐūŅ˜Ð°Ðēа ҃
    ВÐĩÐīÐ°Ð―Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ ÐĄÐ°ÐžŅƒÐīÐ°Ņ˜Ðĩ Ðļ ÐŋŅ€ÐĩÐŧазаК Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° ҃ ВÐĩÐīÐ°Ð―Ð°;
    ИÐŧÐļ, [РÐĩаÐŧÐļзÐļÐ―Ðģ:] “ОÐēÐū ҘÐĩ ВÐĩÐīÐ°Ð―Ð°!” ÐĄÐ°Ņ‚Ðļ ҘÐĩ ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð― ҃ ҚÐĩÐžŅƒ, ŅÐ°ÐžÐū ҃ ÐūÐąÐļÐžŅƒ
    ŅÐ°ÐžÐ° Ðļ ÐŋŅƒÐšÐļО ÐŋаÐģÐļŅÐ°Ņ‚Ðļ, ÐŋŅ€ÐĩÐąÐļÐēа ҁÐĩ ŅÐ°ÐžÐūҁ҂ÐūҘÐĩŅ›Ðĩ Ðļ Ð―Ðĩ ÐīŅ€ÐķÐļ ҁÐĩ Ð―ÐļŅˆŅ‚Ð° Ð―Ð°
    ҁÐēÐĩŅ‚Ņƒ. ДаКÐŧÐĩ, Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ, ÐąÐūÐšÐšŅ…Ņƒ ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ðĩ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ ÐēÐĩÐīÐ°Ð―Ņƒ ҃
    ВÐĩÐīÐ°Ð―Ð°.
    ИИИ. ПÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ ҆Ðļ҂҂Ðĩ
    И Ð―Ð°ÐīÐ°Ņ™Ðĩ, Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ, КаКÐū Ð‘Ņ…ÐļÐšÐšŅ…Ņƒ ÐķÐļÐēÐļ ҃ ҆Ðļ҂҂Ðĩ ҃ ҆Ðļ҂҂Ðĩ?

    ЕÐēÐū, Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ, ÐąŅ…ÐļÐšÐšŅ…Ņƒ Ņ€Ð°Ð·ŅƒÐžÐĩ ÐĶÐļŅ‚Ņ‚Ð° ŅÐ° РаÐģÐūО КаÐū “ÐĶÐļŅ‚Ņ‚Ð° ŅÐ° РаÐģа”, ÐļÐŧÐļ
    ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ ÐĶÐļŅ‚Ņ‚Ð° ÐąÐĩз РаÐģа КаÐū “ÐĶÐļŅ‚Ņ‚Ð° ÐąÐĩз РаÐģа”, ÐļÐŧÐļ ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ ÐĶÐļŅ‚Ņ‚Ð° ŅÐ°
    ДÐūзÐūО КаÐū “ÐĶÐļŅ‚Ņ‚Ð° ŅÐ° ДÐūзÐūО”, ÐļÐŧÐļ Ņ€Ð°Ð·ŅƒÐžÐĩ ÐĶÐļŅ‚Ņ‚Ð° ÐąÐĩз ÐīÐūзÐĩ “ÐĶÐļŅ‚Ņ‚Ð° ÐąÐĩз ДÐūза”,
    ÐļÐŧÐļ ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ ÐĶÐļŅ‚Ņ‚Ð° ŅÐ° МÐūҘÐūО КаÐū “ÐĶÐļŅ‚Ņ‚Ð° ŅÐ° МÐūҘÐūО”, ÐļÐŧÐļ ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ ÐĶÐļŅ‚Ņ‚Ð°
    ÐąÐĩз МÐūŅ…Ðĩа КаÐū “ÐĶÐļŅ‚Ņ‚Ð° ÐąÐĩз МÐūŅ…Ðĩ”, ÐļÐŧÐļ ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ ŅÐšŅƒÐŋŅ™Ð°Ð―Ņƒ ҆ÐļŅ‚Ņ‚Ņƒ КаÐū
    “ÐŋŅ€ÐļÐšŅƒÐŋŅ™ÐĩÐ―Ņƒ ҆ÐļŅ‚Ņ‚Ņƒ” ÐļÐŧÐļ Ņ€Ð°Ð·ŅƒÐžÐĩ Ņ€Ð°ŅˆŅ‚Ņ€ÐšÐ°Ð― ҆ÐļŅ‚Ņ‚Ð° КаÐū “Ņ€Ð°ŅˆŅ‚Ņ€ÐšÐ°Ð―Ð° ҆ÐļŅ‚Ņ‚Ð°”, ÐļÐŧÐļ
    ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ ÐŋŅ€Ðū҈ÐļŅ€ÐĩÐ―Ņƒ ҆ÐļŅ‚Ņ‚Ņƒ КаÐū “ÐŋŅ€Ðū҈ÐļŅ€ÐĩÐ―Ņƒ ҆ÐļŅ‚Ņ‚Ņƒ”, ÐļÐŧÐļ ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ
    Ð―ÐĩÐū҇ÐĩКÐļÐēÐ°Ð―Ņƒ ҆ÐļŅ‚Ņ‚Ņƒ КаÐū “Ð―ÐĩÐūÐŋŅ€Ð°ÐēÐīÐ°Ð―Ņƒ ҆ÐļŅ‚Ņ‚Ņƒ”, ÐļÐŧÐļ ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ Ð―Ð°ÐīÐžÐ°ŅˆŅƒŅ˜ŅƒŅ›Ņƒ
    ҆ÐļŅ‚Ņ‚Ņƒ КаÐū “Ð―Ð°ÐīÐžÐ°ŅˆŅƒŅ˜ŅƒŅ›Ðĩ ҆Ðļ҂҂Ðĩ” ÐļÐŧÐļ ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ Ð―ÐĩÐ―Ð°ÐīÐžÐ°ŅˆÐ°Ð― ҆ÐļŅ‚Ņ‚Ð° КаÐū
    “Ð―ÐĩÐ―Ð°ÐŧазÐĩŅ›Ðļ ҆ÐļŅ‚Ņ‚Ð°”, ÐļÐŧÐļ ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ КÐūÐ―Ņ†ÐĩÐ―Ņ‚Ņ€ÐļŅÐ°Ð―Ņƒ ҆ÐļŅ‚Ņ‚Ņƒ КаÐū “КÐūÐ―Ņ†ÐĩÐ―Ņ‚Ņ€ÐļŅÐ°Ð―Ņƒ
    ҆ÐļŅ‚Ņ‚Ð°”, ÐļÐŧÐļ ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ Ð―Ðĩ҆ÐĩÐ―Ņ‚Ņ€ÐļŅ€Ð°Ð―Ņƒ ҆ÐļŅ‚Ņ‚Ņƒ КаÐū “Ð―ÐĩКÐūÐ―Ņ‚Ņ€ÐūÐŧÐļŅ€Ð°Ð―Ņƒ ҆ÐļŅ‚Ņ‚Ņƒ”,
    ÐļÐŧÐļ ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ ÐūҁÐŧÐūÐąÐūŅ’ÐĩÐ―Ņƒ ҆ÐļŅ‚Ņ‚Ņƒ КаÐū “ÐūҁÐŧÐūÐąÐūŅ’ÐĩÐ―Ņƒ ҆ÐļŅ‚Ņ‚Ņƒ” ÐļÐŧÐļ ÐžÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ
    Ð―Ðĩ҈ÐļŅ€ÐĩÐ―Ņƒ ҆ÐļŅ‚Ņ‚Ņƒ КаÐū “ŅƒÐ―ÐŧÐļÐ― БЕРИРАНА ÐĶИÐĒÐĒА “.

    ÐĄŅ‚ÐūÐģа ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ ҆ÐļŅ‚Ņ‚Ð° ҃ ҆Ðļ҂҂Ðĩ ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа Ðīа
    ҘÐĩ ҆ÐļŅ‚Ņ‚Ð° ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ðŧа ҆ÐļŅ‚Ņ‚Ð° ҃ ҆Ðļ҂҂Ðĩ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ ҆ÐļŅ‚Ņ‚Ð° ҃
    ҆ÐļŅ‚Ņ‚Ð° ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ ҁÐŋÐūŅ™Ð°; ÐžÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ ÐĄÐ°ÐžŅƒÐīÐ°Ņ˜Ðĩ ÐŋÐūŅ˜Ð°Ðēа ҃ ÐĶÐļ҂҂Ðļ, ÐļÐŧÐļ
    ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēÐ°ŅšÐĩ ÐŋŅ€ÐūÐŧÐ°ŅÐšÐ° ÐŋÐūŅ˜Ð°Ðēа ҃ ÐĶÐļ҂҂Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа
    ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ ÐĄÐ°ÐžŅƒÐīаÐļа Ðļ ÐŋŅ€ÐūÐŧазÐĩŅ›Ðļ ÐŋÐūŅ˜Ð°ÐēÐĩ ҃ ÐĶÐļ҂҂Ðļ; ИÐŧÐļ ÐīŅ€ŅƒÐģÐū,
    [РÐĩаÐŧÐļзÐļÐ―Ðģ:] “ОÐēÐū ҘÐĩ ÐĶÐļŅ‚Ņ‚Ð°!” ÐĄÐ°Ņ‚Ðļ ҘÐĩ ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð― ҃ ҚÐĩÐžŅƒ, ŅÐ°ÐžÐū ҃ ÐūÐąÐļÐžŅƒ ŅÐ°ÐžÐ° Ðļ
    ÐŋŅƒÐšÐļО ÐŋаÐģÐļŅÐ°Ņ‚Ðļ, ÐŋŅ€ÐĩÐąÐļÐēа ҁÐĩ ŅÐ°ÐžÐūҁ҂ÐūҘÐĩŅ›Ðĩ Ðļ Ð―Ðĩ ÐīŅ€ÐķÐļ ҁÐĩ Ð―ÐļŅˆŅ‚Ð° Ð―Ð° ҁÐēÐĩŅ‚Ņƒ.
    ÐĒаКÐū, Ð‘Ņ…ÐļÐšÐšŅ…ŅƒŅ, ÐąÐūÐšÐšŅ…Ņƒ ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ð° ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ ҆ÐļŅ‚Ņ‚Ð° ҃ ҆Ðļ҂҂Ðļ.
    Ð‘ŅƒÐīÐīа ÐĻÐ°ÐšŅŒŅÐžŅƒÐ―Ðļ: Ð›ŅƒŅ‡ŅˆÐļÐĩ ÐĶÐļŅ‚Ð°Ņ‚Ņ‹ Ðļ ÐœŅƒÐīҀҋÐĩ ÐĄÐŧÐūÐēа
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    Ð‘ŅƒÐīÐīа ÐĻÐ°ÐšŅŒŅÐžŅƒÐ―Ðļ — ÐīŅƒŅ…ÐūÐēÐ―Ņ‹Ðđ ŅƒŅ‡ÐļŅ‚ÐĩÐŧҌ, ÐūŅÐ―ÐūÐēÐ°Ņ‚ÐĩÐŧҌ ÐąŅƒÐīÐīÐļзОа.
    ПÐūÐŧŅƒŅ‡ÐļÐē
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    ПÐūÐŧÐ―ÐūŅŅ‚ŅŒŅŽ ҁÐūÐēÐĩŅ€ŅˆÐĩÐ―Ð―Ņ‹Ðž ÐąŅƒÐīÐīÐūÐđ. ЕÐģÐū Ņ‚Ð°ÐšÐķÐĩ Ð―Ð°Ð·Ņ‹ÐēÐ°ŅŽŅ‚: ÐĒÐ°Ņ‚Ņ…Ð°ÐģÐ°Ņ‚Ð°, Ð‘Ņ…Ð°ÐģаÐēÐ°Ð―,
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    В ÐēÐļÐīÐĩÐū ÐŋŅ€ÐĩÐīŅŅ‚Ð°ÐēÐŧÐĩÐ―Ņ‹ ÐŧŅƒŅ‡ŅˆÐļÐĩ ҆ÐļŅ‚Ð°Ņ‚Ņ‹, Ð°Ņ„ÐūŅ€ÐļÐ·ÐžŅ‹ Ðļ ÐžŅƒÐīҀҋÐĩ ҁÐŧÐūÐēа Ð‘ŅƒÐīÐīŅ‹.
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    Ð‘ŅƒÐīÐīа ÐĻÐ°ÐšŅŒŅÐžŅƒÐ―Ðļ: Ð›ŅƒŅ‡ŅˆÐļÐĩ ÐĶÐļŅ‚Ð°Ņ‚Ņ‹ Ðļ ÐœŅƒÐīҀҋÐĩ ÐĄÐŧÐūÐēа

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    Ð‘ŅƒÐīÐīа ÐĻÐ°ÐšŅŒŅÐžŅƒÐ―Ðļ: Ð›ŅƒŅ‡ŅˆÐļÐĩ ÐĶÐļŅ‚Ð°Ņ‚Ņ‹ Ðļ ÐœŅƒÐīҀҋÐĩ ÐĄÐŧÐūÐēа
    Ð‘ŅƒÐīÐīа
    ÐĻÐ°ÐšŅŒŅÐžŅƒÐ―Ðļ — ÐīŅƒŅ…ÐūÐēÐ―Ņ‹Ðđ ŅƒŅ‡ÐļŅ‚ÐĩÐŧҌ, ÐūŅÐ―ÐūÐēÐ°Ņ‚ÐĩÐŧҌ ÐąŅƒÐīÐīÐļзОа.ПÐūÐŧŅƒŅ‡ÐļÐē ÐŋŅ€Ðļ Ņ€ÐūÐķÐīÐĩÐ―ÐļÐļ
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    08/26/21
    𝓛𝓔ð“Ēð“Ē𝓞𝓝 4074 Fri 27 Aug 2021 Mahaparinibbana and Mahasatipatthana Suttas in 85) Classical Russian-КÐŧÐ°ŅŅÐļ҇ÐĩŅÐšÐļÐđ Ņ€ŅƒŅŅÐšÐļÐđ,86) Classical Samoan-Samoan Samoa, Happy to see work progressing for renovating Rohni Buddha Vihara. Wish all Buddhists Donate Liberally for the Good Cause. Hunger is the worst kind of illness said Awakened One Let us encourage all people to Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals Convention.
    Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
    Posted by: site admin @ 5:16 pm

    𝓛𝓔ð“Ēð“Ē𝓞𝓝 4074 Fri 27 Aug 2021

    Mahaparinibbana and Mahasatipatthana Suttas in 85) Classical Russian-КÐŧÐ°ŅŅÐļ҇ÐĩŅÐšÐļÐđ Ņ€ŅƒŅŅÐšÐļÐđ,86) Classical Samoan-Samoan Samoa,

    Happy to see work progressing for renovating Rohni Buddha Vihara. Wish all Buddhists Donate Liberally for the Good Cause.

    Hunger is the worst kind of illness said Awakened One
    Let us encourage all people to Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space.
    Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals Convention.


    𝙆𝙊ð™Ļ𝙝𝙞ð™Ģ𝙖𝙧𝙖 ð™‰ð™„ð˜―ð˜―Ä€ð™‰ð˜ž ð˜―ð™ƒð™ð™ˆð™„ 𝙋𝙖𝙜ð™Ī𝙙𝙖
    18𝙛ð™Đ ð˜ŋ𝙞𝙖. 𝙖 3ð˜ŋ 360 𝙙𝙚𝙜𝙧𝙚𝙚 ð™˜ð™žð™§ð™˜ð™Šð™Ąð™–ð™§ 𝙋𝙖𝙜ð™Ī𝙙𝙖 𝙖ð™Đ
    𝙒𝙝𝙞ð™Đ𝙚 𝙃ð™Īð™Ē𝙚,
    668 5ð™Đ𝙝 𝘞 𝙈𝙖𝙞ð™Ģ 𝙍ð™Ī𝙖𝙙,
    8ð™Đ𝙝 ð˜ū𝙧ð™Īð™Ļð™Ļ, 𝙃𝘞𝙇 𝙄𝙄𝙄 𝙎ð™Đ𝙖𝙜𝙚,
    𝙋𝙊ð™Ģ𝙞ð™Ū𝙖 ð˜―ð™ƒð™ð™ˆð™„ ð˜―ð™šð™Ģð™œð™–ð™Ąð™Šð™§ð™Š,

    𝙈𝙖𝙜𝙖𝙙𝙝𝙞 𝙆𝙖𝙧ð™Ģ𝙖ð™Đ𝙖𝙠𝙖,
    𝙋𝙧𝙖𝙗𝙊𝙙𝙙𝙝𝙖 ð˜―ð™ð™–ð™§ð™–ð™Đ 𝙄ð™Ģð™Đ𝙚𝙧ð™Ģ𝙖ð™Đ𝙞ð™Īð™Ģð™–ð™Ą
    𝙝ð™Đð™Đð™Ĩ://ð™Ļ𝙖𝙧ð™Ŧ𝙖𝙟𝙖ð™Ģ.𝙖ð™Ē𝙗𝙚𝙙𝙠𝙖𝙧.ð™Ī𝙧𝙜
    𝙗𝙊𝙙𝙙𝙝𝙖ð™Ļ𝙖𝙞𝙙2𝙊ð™Ļ@𝙜ð™Ēð™–ð™žð™Ą.𝙘ð™Īð™Ē
    𝙟𝙘ð™Ļ4𝙚ð™Ŧ𝙚𝙧@ð™Ī𝙊ð™Đð™Ąð™Īð™Ī𝙠.𝙘ð™Īð™Ē
    𝙟𝙘𝙝𝙖ð™Ģ𝙙𝙧𝙖ð™Ļ𝙚𝙠𝙝𝙖𝙧𝙖ð™Ģ@ð™Ū𝙖𝙝ð™Īð™Ī.𝙘ð™Īð™Ē

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    https://dir.indiamart.com/impcat/sewage-suction-truck.html
    Pointing
    to the rape of a nine-year-old girl in Delhi recently, Bama says: “The
    government is incapable of delivering justice to numerous Aboriginal
    SC/STs women and girls who continue to face violence and oppression, but
    they want to stop those who document their fights. But if they think
    that they can take us back to Varnaasrama period by erasing our voices,
    they are wrong. I am sure people would want to know more about Sangati
    now. Also, I firmly believe the young writers will continue our fight.”

    The
    Honourable CJI must take up such cases to see that CAPITAL Punishment
    is accorded to the Offenders.And alo order the government to procure
    Sewage Suction Truck to avoid humans entering manholes getting killed.

    In
    a statement, the chief minister said that the Delhi University should
    stop “looking at the works of Bama and Sukirtharani through political
    and communal lens, and should include them back in the syllabus”.

    Congress MP Jothimani and CPI(M) leader S. Venkatesan have also demanded that the decision of the Delhi University be repealed.

    Mere
    Lip sympathy is not enough The Delhi CM is a Rowdy Swayam Sevak (RSS)
    when he raised the voice against the fraud EVMs the votes were cast on
    behalf of AAM party who symbol is BROOM STICK. The Central and State
    Governments must buy sucktion trucks which are available in plenty to
    see that manholes are cleared through them. Many Aboriginal SC/STs have
    died, are dying and will continue to die if they are forced to enter
    manholes and carrying night soil over their heads. Just 0.1% chitpavan
    brahmin foreigners kicked out from Bene Israel, Tibet, Africk, Western
    Europe, Western Germany, Eastern Europe, South Russia, Hungary and their
    Bevakoof Jhoothe Psychopaths (BJP) headed by Mad murderer of democratic
    institutions (Modi) wanted to retain their manusmriti only to commit
    atrocities against SC/STs because of their intolerant, violent, number
    one terrorism, ever shooting, mob lynching, lunatic, mentally retarded
    hatred, anger, jealousy, delusion, stupidity attitude against 99.9%
    Aboriginal societies which is awakened now .These mentally retarded
    chitpavan brahmins require mental treatment in mental asylumsrequire
    treatment in mental asylums.

    https://mc.webpcache.epapr.in/mcms.php?size=large&in=https://mcmscache.epapr.in/post_images/website_350/post_24139367/full.png

    https://www.thehindu.com/news/national/tamil-nadu/tamil-writers-not-surprised-at-dus-decision-to-remove-their-works/article36116079.ece

    The
    Delhi University’s decision to remove certain works by two Tamil
    writers, Sukirtharani and Bama — whose works on Aboriginal SC/STs women
    and their struggles have been celebrated by literary world — has caused
    uproar among sections of the progressive and intellegenstia in Tamil
    Nadu and rest of Prabuddha Bharat.

    Ms.
    Sukirtharani, whose works Kaimaru (recompense) and En Udal (My Body)
    speak about injustices faced by oppressed women, said that she was “not
    surprised at all” by the decision taken by the University to omit her
    works.

    She
    said: “I was not surprised at all. Aboriginal SC/STs voices such as
    myself and Bama’s are speaking for all oppressed women, not just
    Aboriginal SC/STs women. Our works have been included in the college
    syllabus of several states at an all-Prabuddha Bharat level. I don’t see
    this necessary as an exclusion of just Aboriginal SC/STs writers as we
    have seen how progressive writers whose works speak against caste,
    stealth and shadowy hindutva, fundamentalism have also been removed in
    the recent past. These things will happen in our society, but we cannot
    be ignored. Our works have been translated in several languages abroad
    before it became familiar in Prabuddha Bharat [outside Tamil Nadu].”

    The
    writer felt that it was not correct on the part of Delhi University
    administration to remove her works from the syllabus without formal
    intimation.

    “We
    should have been formally informed about why our works were removed. At
    the same time, we should also appreciate those who decided to include
    it in the first place. I am not going to seek an explanation. My work is
    for the society, for all oppressed women. My work Kaimaaru is about
    manual scavenging. We are sending human beings to space etc. but we
    still allow manual scavenging to continue in our society. When they want
    to project an image of Prabuddha Bharat wherein there are no caste and
    religious inequalities, our works point out that caste and religious
    inequalities exist in our society. So, it is obvious that they want such
    works removed from the syllabus.”

    Reacting
    to Delhi University’s decision, Ms. Bama said that she was “more angry
    than upset” and said that the anger would be reflected in future works.

    Stating
    that she wasn’t sure which of her works - Karukku and Sangati – have
    been removed, Ms. Bama said, “Karukku and Sangati have been taught in
    colleges in many States all over Prabuddha Bharat and abroad. Sangati
    talks about life of Aboriginal SC/STs women who stood against caste
    atrocities and discrimination, and it is about people who were very
    brave amidst oppression and violence. Karukku is an autobiographical
    work and talks about politics of Aboriginal SC/STs people. For more
    than 25 years, it has been celebrated by students and many other people.
    It is not just my work which has been removed - works of Kancha Ilaiah
    and Mahaswetha Devi and Sukirthirani’s - have also been removed,” she
    said. [The DU had removed Sangati.]

    DU’s move is part of erasure, say writers Sukirtharani and Bama say their work speaks for the oppressed.

    For
    more than 2000 years, we have been segregated, our histories have not
    been written. This government is trying to strangulate our voices, but
    we will shout. Bama, writer

    She
    added, “For more than 2,000 years, we have been segregated, our
    histories have not been written. This government is trying to
    strangulate our voices, but we will shout. The youth of this nation have
    understood [what is happening]. Rather than being upset, we are angry.
    The anger will reflect in our works in future.”


    https://www.google.co.in/amp/s/m.thewire.in/article/rights/who-is-afraid-of-womens-voices-ask-tamil-dalit-writers-after-du-drops-them-from-syllabus/amp

    ‘Who Is Afraid of Women’s Voices?’ Ask Tamil Aboriginal SC/STs Writers After DU Drops Them from Syllabus

    ‘Both
    Bama and Sukirtharani have consistently written on the rights of women,
    liberation of the oppressed and the strength of humanity.’

    Chennai:
    Sukirtharani distinctly remembers the two years she had spent
    undergoing teacher’s training at her hometown, Ranipet in Tamil Nadu.

    “Every
    single day of those two years, I encountered them. I have watched them
    from a distance, walked along in silence. I have been a witness to the
    casual humiliation they had faced on the streets and still continued
    with what they did – carrying shit on their heads. The image stayed with
    me, somewhere deep down,” she recalls.

    Years
    later, the image revisited her when she came across a manual scavenger
    on a railway line. “No matter which party is in power, they continue to
    exist. They are forced to do the same work. If this is not caste
    discrimination, what else is?” she asks. “I have no power to change
    things for them. I honestly feel helpless and all I can do is write a
    poem.”

    Her
    poem Kaimaaru translated as ‘Debt’ into English is a powerful
    articulation of the indignity associated with manual scavenging, a
    brilliant takedown of the caste structure that lent them this indignity
    and a sensitive portrayal of manifestation of this guilt at a deeply
    personal level.


    A piece of hide

    sewn into the base of the basket

    she sets out.

    The blunt-edged scrap-iron sheet

    Piled with gathered ashes

    is heavy in her arms.

    Behind a house that’s fit to split

    with too many people in it

    she goes – stops there,

    her eyes falling on a square

    iron sheet

    swinging from a nail.

    Raising it with one hand

    she throws a handful of ashes

    inside.

    And then,

    scraping her forearm on the hole’s jagged edges, she

    sweeps and scoops, sweeps and scoops from left to right

    tilting it

    into the basket.

    And when it’s full, and heavy on her head

    with the back of her hand

    she wipes away yellow water

    streaming down her brow.


    And then with easy grace

    she goes her way.

    what I can do for her is not to defecate once

    [From
    The Oxford Anthology of Tamil Aboriginal SC/STs Writing, edited by D.
    Ravikumar and R. Azhagarasan. This excerpt was translated into English
    by Vasanta Surya.]

    According
    to reports, ‘Debt’ is among the two poems of Sukirtharani, along with
    some chapters of Bama’s novel Sangati (‘Events’) and Mahasweta Devi’s
    story Draupadi, which have been dropped from the syllabus of Delhi
    University’s English course. The other poem dropped – My Body – is an
    equally powerful work that draws parallels between a woman’s body and
    nature – both subject to persistent exploitation.

    “It
    is how a woman’s body is either wilfully ignored and destroyed by
    ‘powers.’ I am definitely not surprised that these poems were dropped.
    We now have a Union government that believes in Sanatana. But clearly,
    they are troubled by what I write. I am not surprised because erasure of
    powerful Aboriginal SC/STs voices has always happened. When they cannot
    face the truths in our works – mine, Bama’s or Mahasweta Devi’s – they
    try to stop us. But our works speak for themselves. They continue to be
    taught in many colleges and universities. It’s not just about one Bama
    or Sukirtharani, our works are representative of thousands of Bamas and
    Sukirtharanis who continue to fight oppression. It is just hard to stop
    us speaking,” says Sukirtharani.

    Bama
    wouldn’t agree more. “We have a Union government that lives 2,000 years
    ago and we live in the present. They think women shouldn’t speak out or
    fight. Sangati was all about that.”

    Published
    first in Tamil in 1994 and in English in 2001, Sangati captures the
    lives of Aboriginal SC/STs women – their fights to assert their
    individual identity even when fighting against caste and patriarchy.
    “Every woman in Sangati engages in this fight. But today, we have a
    government that doesn’t want women to fight, that doesn’t want to even
    give any space to women. They are believers of Manusmriti. Their
    politics is too evident in what they have decided to drop,” says Bama.

    As
    a novel, Sangati continues to be more relevant today given the
    struggles of Aboriginal SC/STs women across the country. But it also
    intimately portrays the strength and resolve of the women in asserting
    their own identities, amidst the constant day-to-day struggle, through
    various possible ways. A paradox perhaps best illustrated by this
    paragraph from the novel.

    “In
    our streets the girls hardly ever enjoy a period of childhood. Before
    they can sprout three tender leaves, so to speak, they are required to
    behave like young women, looking after the housework, taking care of
    babies, going out to work for daily wages. Yet, in spite of all their
    suffering and pain one cannot but be delighted by their sparkling words,
    their firm tread and their bubbling laughter.”

    [From
    The Oxford Anthology of Tamil Aboriginal SC/STs Writing, edited by D
    Ravikumar and R Azhagarasan. This excerpt was translated into English by
    Lakshmi Holmstrom]

    Kavitha Muralidharan is an independent journalist.
    No photo description available.No photo description available.

    https://dir.indiamart.com/impcat/sewage-suction-truck.html.
    May be an image of outdoors
    āۚāŪŪāŊ€āŪŠāŪĪāŊāŪĪāŪŋāŪēāŊ
    āŪĪāŪŋāŪēāŊāŪēāŪŋ āŪ’āŪ°āŊ āŪ’āŪĐāŊāŪŠāŪĪāŊ āŪĩāŪŊāŪĪāŪūāŪĐ āŪŠāŊ†āŪĢāŊ āŪ•āŪąāŊāŪŠāŪīāŪŋāŪŠāŊāŪŠāŊ āۚāŊā۟āŊā۟āŪŋāŪ•āŊāŪ•āŪūā۟āŊā۟āŊāŪŪāŊ, “āŪ…āŪ°āۚāŪūāŪ™āŊāŪ•āŪŪāŊ
    āŪĩāŪĐāŊāŪŪāŊāŪąāŊˆ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ’ā۟āŊāŪ•āŊāŪ•āŊāŪŪāŊāŪąāŊˆāŪŊāŊˆ āŪŽāŪĪāŪŋāŪ°āŊāŪ•āŊŠāŪģāŊāŪģāŊāŪŪāŊ āŪŠāŪē āŪ…āŪŠāŪūāŪŊāŪ•āŪ°āŪŪāŪūāŪĐ SC / STS
    āŪŠāŊ†āŪĢāŊāŪ•āŪģāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŊ†āŪĢāŊāŪ•āŪģāŊ āŪĻāŊ€āŪĪāŪŋāŪŊāŊˆ āŪĩāŪīāŪ™āŊāŪ• āŪ‡āŪŊāŪēāŪūāŪĪāŊ, āŪ†āŪĐāŪūāŪēāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪ…āŪĻāŊāŪĪ āŪĻāŪŋāŪąāŊāŪĪāŊāŪĪ
    āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ āŪŊāŪūāŪ°āŊ āŪĪāŪ™āŊāŪ•āŪģāŊ āۚāŪĢāŊā۟āŊˆāŪ•āŪģāŊˆ āŪ†āŪĩāŪĢāŪŠāŊāŪŠā۟āŊāŪĪāŊāŪĪāŊāŪ•āŪŋāŪąāŪūāŪ°āŊāŪ•āŪģāŊ. āŪ†āŪĐāŪūāŪēāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ
    āŪŽāŪ™āŊāŪ•āŪģāŊ āŪ•āŊāŪ°āŪēāŊāŪ•āŪģāŊˆ āŪ…āŪīāŪŋāŪŠāŊāŪŠāŪĪāŪĐāŊ āŪŪāŊ‚āŪēāŪŪāŊ āŪĩāŪĐāŪĻāŪūāŪļāŊāŪ°āŪŪ āŪ•āŪūāŪēāŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊ āŪŽāŪ™āŊāŪ•āŪģāŊˆ āŪĪāŪŋāŪ°āŊāŪŪāŊāŪŠāŪŠāŊ
    āŪŠāŊ†āŪąāŪēāŪūāŪŪāŊ āŪŽāŪĐāŊāŪąāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪĻāŪŋāŪĐāŊˆāŪĪāŊāŪĪāŪūāŪēāŊ, āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪĪāŪĩāŪąāŊ āۚāŊ†āŪŊāŊāŪ•āŪŋāŪąāŪūāŪ°āŊāŪ•āŪģāŊ. āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ
    āۚāŪūāŪ™āŊāŪ•āŪūā۟āŊā۟āŪŋ āŪŠāŪąāŊāŪąāŪŋ āŪŪāŊ‡āŪēāŊāŪŪāŊ āŪĪāŊ†āŪ°āŪŋāŪĻāŊāŪĪāŊ āŪ•āŊŠāŪģāŊāŪģ āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ āŪŽāŪĐāŊāŪąāŊ āŪĻāŪūāŪĐāŊ āŪĻāŪŪāŊāŪŠāŊāŪ•āŪŋāŪąāŊ‡āŪĐāŊ.
    āŪŪāŊ‡āŪēāŊāŪŪāŊ, āŪ‡āŪģāŪŪāŊ āŪŽāŪīāŊāŪĪāŊāŪĪāŪūāŪģāŪ°āŊāŪ•āŪģāŊ āŪŽāŪ™āŊāŪ•āŪģāŊ āۚāŪĢāŊā۟āŊˆ āŪĪāŊŠā۟āŪ°āŊāŪŪāŊ āŪŽāŪĐāŊāŪąāŊ āŪ‰āŪąāŊāŪĪāŪŋāŪŊāŪūāŪ•
    āŪĻāŪŪāŊāŪŠāŊāŪ•āŪŋāŪąāŊ‡āŪĐāŊ. “

    āŪ•āŊŒāŪ°āŪĩāŪŪāŪūāŪĐ
    CJI āŪ‡āŪĪāŊāŪĪāŪ•āŊˆāŪŊ āŪĩāŪīāŪ•āŊāŪ•āŊāŪ•āŪģāŊˆ āŪ•āŊāŪąāŊāŪąāŪĩāŪūāŪģāŪŋāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪĩāŪīāŪ™āŊāŪ•āŪŋāŪŊāŪĪāŊˆāŪŠāŊ āŪŠāŪūāŪ°āŊāŪ•āŊāŪ• āŪ…āŪĪāŊāŪĪāŪ•āŊˆāŪŊ
    āŪĩāŪīāŪ•āŊāŪ•āŊāŪ•āŪģāŊˆ āŪŽā۟āŊāŪĪāŊāŪĪāŊāŪ•āŊ āŪ•āŊŠāŪģāŊāŪģ āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ. āŪŪāŪĐāŪŋāŪĪāŪ°āŊāŪ•āŪģāŊˆ āŪŪāŊ‚ā۟āŪŋāŪŪāŪąāŊˆāŪŠāŊāŪŠāŪĪāŪąāŊāŪ•āŪūāŪ•
    āŪŪāŪĐāŪŋāŪĪāŪ°āŊāŪ•āŪģāŊˆāŪĪāŊ āŪĪāŪĩāŪŋāŪ°āŊāŪŠāŊāŪŠāŪĪāŪąāŊāŪ•āŪūāŪ• āŪ…āŪ°āۚāŪūāŪ™āŊāŪ•āŪĪāŊāŪĪāŊˆ āŪ•āŪūāŪŠāŊāŪŠāŪūāŪąāŊāŪąāŊāŪĩāŪĪāŪąāŊāŪ•āŪūāŪ• āŪ…āŪ°āۚāŪūāŪ™āŊāŪ•āŪĪāŊāŪĪāŊˆ
    āŪ’āŪīāŊāŪ™āŊāŪ•āŊāŪŠā۟āŊāŪĪāŊāŪĪ āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ.

    āŪ’āŪ°āŊ
    āŪ…āŪąāŪŋāŪ•āŊāŪ•āŊˆāŪŊāŪŋāŪēāŊ, āŪĪāŪŋāŪēāŊāŪēāŪŋ āŪŠāŪēāŊāŪ•āŪēāŊˆāŪ•āŊāŪ•āŪīāŪ•āŪŪāŊ āŪĪāŪŋāŪēāŊāŪēāŪŋ āŪŠāŪēāŊāŪ•āŪēāŊˆāŪ•āŊāŪ•āŪīāŪ•āŪŪāŊ “āŪ…āŪ°āۚāŪŋāŪŊāŪēāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ
    āŪ‡āŪĐāŪĩāŪūāŪĪ āŪēāŊ†āŪĐāŊāŪļāŊ āŪŪāŊ‚āŪēāŪŪāŊ āŪŠāŪūāŪŪāŪū āŪŪāŪąāŊāŪąāŊāŪŪāŊ āۚāŊāŪ•āŪŋāŪ°āŊāŪĪāŪ°āŪūāŪĢāŪŋ āŪŠā۟āŊˆāŪŠāŊāŪŠāŊāŪ•āŪģāŊˆ āŪŠāŪūāŪ°āŊāŪĪāŊāŪĪāŊ āŪĻāŪŋāŪąāŊāŪĪāŊāŪĪ
    āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ āŪŽāŪĐāŊāŪąāŊ āŪ•āŊ‚āŪąāŪŋāŪĐāŪūāŪ°āŊ, āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪŠāŪūā۟āŪĪāŊāŪĪāŪŋā۟āŊā۟āŪĪāŊāŪĪāŪŋāŪēāŊ āŪŪāŊ€āŪĢāŊā۟āŊāŪŪāŊ
    āۚāŊ‡āŪ°āŊāŪ•āŊāŪ• āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ”.

    āŪ•āŪūāŪ™āŊāŪ•āŪŋāŪ°āŪļāŊ
    āŪŽāŪŪāŊ.āŪŠāŪŋ. āۜāŊ‹āŪĪāŪŋāŪŪāŪĐāŪŋ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āۚāŪŋāŪŠāŪŋāې (āŪŽāŪŪāŊ) āŪĪāŪēāŊˆāŪĩāŪ°āŊ āŪŽāŪļāŊ. āŪĩāŊ†āŪ™āŊāŪ•ā۟āŊ‡āۚāŪĐāŊ āŪĪāŪŋāŪēāŊāŪēāŪŋ
    āŪŠāŪēāŊāŪ•āŪēāŊˆāŪ•āŊāŪ•āŪīāŪ•āŪĪāŊāŪĪāŪŋāŪĐāŊ āŪŪāŊā۟āŪŋāŪĩāŊˆ āŪ°āŪĪāŊāŪĪāŊ āۚāŊ†āŪŊāŊāŪŊāŪŠāŊāŪŠā۟ āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ āŪŽāŪĐāŊāŪąāŊ āŪ•āŊ‹āŪ°āŪŋāŪĐāŪūāŪ°āŊ.

    ā۟āŊ†āŪēāŊāŪēāŪŋ
    āۚāŊ†.āŪŪāŊ€., ā۟āŊ†āŪēāŊāŪēāŪŋ āۚāŊ†.āŪŪāŊ€. āŪ’āŪ°āŊ āŪ°āŊ‹ā۟āŊā۟āŪŋ āŪļāŊāŪĩāŪŊāŪŪāŊ āۚāŊ†āŪĩāŪūāŪ•āŊ (āŪ†āŪ°āŊāŪŽāŪļāŊāŪŽāŪļāŊ), āŪŪāŊ‹āۚā۟āŪŋ EVMS
    āŪ•āŊāŪ•āŊ āŪŽāŪĪāŪŋāŪ°āŪūāŪ• āŪ•āŊāŪ°āŪēāŊ āŪŽāŪīāŊāŪŠāŊāŪŠāŪŋāŪŊāŪŠāŊ‹āŪĪāŊ, ​​āŪ…āŪĻāŊāŪĪāŪ•āŊ āŪ•āŊāŪąāŪŋāŪŊāŊ€ā۟āŪūāŪ• āۚāŪŋā۟āŊā۟āŪŋ āŪ•āŊāۚāŊāۚāŪŋāŪŊāŪŋāŪĐāŊ
    āۚāŪūāŪ°āŊāŪŠāŪūāŪ• āŪĩāŪūāŪ•āŊāŪ•āŪģāŪŋāŪĪāŊāŪĪāŪĐāŪ°āŊ. āŪŪāŪĪāŊāŪĪāŪŋāŪŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŪāŪūāŪĻāŪŋāŪē āŪ…āŪ°āۚāŪūāŪ™āŊāŪ•āŪ™āŊāŪ•āŪģāŊ āŪ•āŊ‚ā۟āŊā۟āŊāŪąāŪĩāŊ
    āŪēāŪūāŪ°āŪŋāŪ•āŪģāŊ āŪĩāŪūāŪ™āŊāŪ• āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ, āŪ…āŪĩāŊˆ āŪŪāŪĐāŪŋāŪĪāŪ°āŊāŪ•āŪģāŪūāŪēāŊ āŪ…āŪīāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊāŪ•āŪŋāŪĐāŊāŪąāŪĐ āŪŽāŪĐāŊāŪŠāŪĪāŊˆāŪŠāŊ
    āŪŠāŪūāŪ°āŊāŪŠāŊāŪŠāŪĪāŪąāŊāŪ•āŊ āŪāŪ°āŪūāŪģāŪŪāŪūāŪ• āŪ•āŪŋā۟āŊˆāŪ•āŊāŪ•āŪŋāŪĐāŊāŪąāŪĐ. āŪŠāŪē āŪŠāŪīāŪ™āŊāŪ•āŊā۟āŪŋ āŪŽāŪļāŊ.āۚāŪŋ. / āŪŽāŪļāŊ.āۚāŪŋ. āŪĩāŊ†āŪąāŊāŪŪāŊ
    0.1% āۚāŪŋāŪŠāŊ†āŪĪāŊ āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŪ°āŊ āŪĩāŊ†āŪģāŪŋāŪĻāŪūā۟āŊā۟āŪĩāŪ°āŊāŪ•āŪģāŊ āŪŠāŊ†āŪĐāŊāŪļāŊ āŪ‡āŪļāŊāŪ°āŊ‡āŪēāŊ, āŪĪāŪŋāŪŠāŊ†āŪĪāŊ, āŪŊāŪūāŪīāŊ,
    āŪŪāŊ‡āŪąāŊāŪ•āŊ āېāŪ°āŊ‹āŪŠāŊāŪŠāŪū, āŪŪāŊ‡āŪąāŊāŪ•āŊ āۜāŊ†āŪ°āŊāŪŪāŪĐāŪŋ, āŪ•āŪŋāŪīāŪ•āŊāŪ•āŊ āېāŪ°āŊ‹āŪŠāŊāŪŠāŪū, āŪĪāŊ†āŪĐāŊ āŪ°āŪ·āŊāŪŊāŪū, āŪđāŪ™āŊāŪ•āŊ‡āŪ°āŪŋ
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŪĪāŊ āŪŠāŊāŪ•āŪīāŊāŪŠāŊ†āŪąāŊāŪą āۜāŊ‹āŪ·āŪ°āŪŋ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŪĪāŊ āŪŠāŊāŪ•āŪīāŊāŪŠāŊ†āŪąāŊāŪą āۜāŊ‹āŪ·āŊ‡āŪ°āŪŋ
    (āŪŠāŪŋ.āۜāŊ‡.āŪŠāŪŋ) āŪ†āŪ•āŪŋāŪŊāŪĩāŪąāŊāŪąāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ (āŪŠāŪŋ.āۜāŊ‡.āŪŠāŪŋ) āۜāŪĐāŪĻāŪūāŪŊāŪ• āŪĻāŪŋāŪąāŊāŪĩāŪĐāŪ™āŊāŪ•āŪģāŪŋāŪĐāŊ (āŪŪāŊ‹ā۟āŪŋ)
    āŪ…āŪĩāŪ°āŊāŪ•āŪģāŪĪāŊ āŪŪāŪĐāŊāŪ·āŪŪāŪŋāŪ°āŪŋā۟āŊā۟āŪŋ āŪŪā۟āŊā۟āŊāŪŪāŊ‡ SC / STS āŪ•āŊāŪ•āŊ āŪŽāŪĪāŪŋāŪ°āŪūāŪĐ āŪ…ā۟āŊā۟āŊ‚āŪīāŪŋāŪŊāŪ™āŊāŪ•āŪģāŊˆ āŪŪā۟āŊā۟āŊāŪŪāŊ‡
    āۚāŊ†āŪŊāŊāŪŊ āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ, āŪāŪĐāŊ†āŪĐāŪŋāŪēāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŪĪāŊ āۚāŪ•āŪŋāŪŠāŊāŪŠāŊāŪĪāŊāŪĪāŪĐāŊāŪŪāŊˆ, āŪĩāŪĐāŊāŪŪāŊāŪąāŊˆ, āŪŽāŪĢāŊāŪĢāŪąāŊāŪą āŪ’āŪ°āŊ
    āŪŠāŪŊāŪ™āŊāŪ•āŪ°āŪĩāŪūāŪĪāŪŪāŊ, āŪŽāŪŠāŊāŪŠāŊ‹āŪĪāŪūāŪĩāŪĪāŊ āŪŠā۟āŪŠāŊāŪŠāŪŋā۟āŪŋāŪŠāŊāŪŠāŊ, āŪ•āŊāŪŪāŊāŪŠāŪēāŊ, āŪŠāŊŠāŪąāŪūāŪŪāŊˆ, āŪŠāŪĐāŊāŪŪāŊāŪ•āŪŪāŊ, āŪŪāŪĐāŪĻāŪŋāŪēāŊˆ
    āŪ°āŊ€āŪĪāŪŋāŪŊāŪŋāŪēāŪūāŪĐ āŪĩāŊ†āŪąāŊāŪŠāŊāŪŠāŊ, āŪ•āŊ‹āŪŠāŪŪāŊ, āŪŠāŊŠāŪąāŪūāŪŪāŊˆ, āŪŪāŪūāŪŊāŊˆ, 99.9% āŪŠāŪīāŪ•āŊāŪ•āŪĩāŪīāŪ•āŊāŪ•āۚāŊ
    āۚāŪ™āŊāŪ•āŪ™āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪŽāŪĪāŪŋāŪ°āŪūāŪĐ āŪŪāŊā۟āŊā۟āŪūāŪģāŊāŪĪāŪĐāŪŪāŊ āŪŪāŪĐāŪŠāŊāŪŠāŪūāŪĐāŊāŪŪāŊˆ . āŪ‡āŪĻāŊāŪĪ āŪŪāŪĐāŪĻāŪēāŪŪāŊ āŪŠāŪūāŪĪāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟
    āۚāŪŋāŪĪāŊāŪĪāŊāŪŠāŪĩāŪĐāŊ āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŪ°āŊāŪ•āŪģāŊ āŪŪāŪĐāۚāŊāۚāŊ‹āŪąāŊāŪ•āŪģāŪŋāŪēāŊ āŪŪāŪĐāŪĻāŪē āŪ…āۚāŪŋāŪēāŊ‚āŪ•āŊāŪ•āŪ°āŊ āۚāŪŋāŪ•āŪŋāۚāŊāۚāŊˆāŪŊāŪŋāŪēāŊ āŪŪāŪĐāŪĻāŪē
    āۚāŪŋāŪ•āŪŋāۚāŊāۚāŊˆ āŪĪāŊ‡āŪĩāŊˆāŪŠāŊāŪŠā۟āŊāŪ•āŪŋāŪąāŪūāŪ°āŊāŪ•āŪģāŊ.

    https://mc.webcache.epr.in/mcms.php?size=large&in=https://mcmscache.eppr.in/post_images/website_350/post_24139367/fll.png.

    https://www.thehindu.com/news/national/tamil-tu/tamil-writers-not-surprised-at-dus-decision-to-remove-theyr-works/article36116079.ece.

    āŪĪāŪŋāŪēāŊāŪēāŪŋ
    āŪŠāŪēāŊāŪ•āŪēāŊˆāŪ•āŊāŪ•āŪīāŪ•āŪĪāŊāŪĪāŪŋāŪĐāŊ āŪŪāŊā۟āŪŋāŪĩāŊ āŪ‡āŪ°āŪĢāŊā۟āŊ āŪĪāŪŪāŪŋāŪīāŊ āŪŽāŪīāŊāŪĪāŊāŪĪāŪūāŪģāŪ°āŊāŪ•āŪģāŊ, āۚāŊāŪ•āŪŋāŪ°āŊāŪĪāŪ°āŪūāŪĢāŪŋ
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŪūāŪŪāŪū āŪ†āŪ•āŪŋāŪŊ āŪ‡āŪ°āŪĢāŊā۟āŊ āŪŠā۟āŊˆāŪŠāŊāŪŠāŪūāŪģāŪ°āŊāŪ•āŪģāŪūāŪēāŊ āۚāŪŋāŪē āŪŠā۟āŊˆāŪŠāŊāŪŠāŊāŪ•āŪģāŊˆ āŪ…āŪ•āŪąāŊāŪąāŊāŪĩāŪĪāŪąāŊāŪ•āŪūāŪĐ
    āŪŪāŊā۟āŪŋāŪĩāŊ - āŪ…āۚāŪūāŪĪāŪūāŪ°āŪĢ SC / STS āŪŠāŊ†āŪĢāŊāŪ•āŪģāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŪĪāŊ āŪŠāŊ‹āŪ°āŪūā۟āŊā۟āŪ™āŊāŪ•āŪģāŊ āŪ‡āŪēāŪ•āŊāŪ•āŪŋāŪŊ
    āŪ‰āŪēāŪ•āŪŋāŪēāŊ āŪ•āŊŠāŪĢāŊā۟āŪūā۟āŪŠāŊāŪŠā۟āŊā۟āŊāŪģāŊāŪģāŪĐ - āŪĪāŪŪāŪŋāŪīāŊāŪĻāŪūā۟āŊā۟āŪŋāŪēāŊ āŪŪāŊāŪąāŊāŪŠāŊ‹āŪ•āŊāŪ•āŪūāŪĐ āŪŪāŪąāŊāŪąāŊāŪŪāŊ
    āŪ‡āŪĐāŊā۟āŊ†āŪēāŊ†āŪ°āŊāŪ•āŊ†āŪĐāŊāŪļāŊā۟āŪŋāŪŊāŪūāŪĩāŪŋāŪĐāŊ āŪŠāŪŋāŪ°āŪŋāŪĩāŪŋāŪĐāŪ°āŪŋā۟āŊˆāŪŊāŊ‡ āŪ‰āŪŠāŊāŪ°āŊ‹āŪ†āŪ°āŊāŪļāŊˆ āŪāŪąāŊāŪŠā۟āŊāŪĪāŊāŪĪāŪŋāŪŊāŊāŪģāŊāŪģāŪĪāŊ.
    āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŪū āŪŠāŪūāŪ°āŪĪāŊ.

    āŪ’ā۟āŊāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟
    āŪŠāŊ†āŪĢāŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪŽāŪĪāŪŋāŪ°āŊāŪ•āŊŠāŪģāŊāŪģāŊāŪŪāŊ āŪ…āŪĻāŊ€āŪĪāŪŋāŪ•āŪģāŊˆāŪŠāŊ āŪŠāŪąāŊāŪąāŪŋ āŪŠāŊ‡āۚāŊāŪ•āŊˆāŪŊāŪŋāŪēāŊ, āŪ•āŪŪāŪŪāŊāŪ°āŊ (āŪŽāŪĐāŊ
    āŪ‰ā۟āŪēāŊ) āŪŪāŪąāŊāŪąāŊāŪŪāŊ enal (āŪŽāŪĐāŊ āŪ‰ā۟āŪēāŊ) āŪŠāŊ‡āۚāŊāŪ•āŊˆāŪŊāŪŋāŪēāŊ, āŪ…āŪĩāŪ°āŊ āŪĪāŪĐāŪĪāŊ āŪŠā۟āŊˆāŪŠāŊāŪŠāŊāŪ•āŪģāŊˆ āŪ…āŪ•āŪąāŊāŪąāŊāŪŪāŊ
    āŪŪāŊā۟āŪŋāŪĩāŊˆ āŪ…āŪĩāŪ°āŊ “āŪ…āŪĐāŊˆāŪĪāŊāŪĪāŊ āŪ†āۚāŊāۚāŪ°āŪŋāŪŊāŪŪāŪūāŪ• āŪ‡āŪēāŊāŪēāŊˆ” āŪŽāŪĐāŊāŪąāŊ āŪ•āŊ‚āŪąāŪŋāŪĐāŪūāŪ°āŊ.

    āŪ…āŪĩāŪģāŊ
    āۚāŊŠāŪĐāŊāŪĐāŪūāŪģāŊ: “āŪĻāŪūāŪĐāŊ āŪ†āۚāŊāۚāŪ°āŪŋāŪŊāŪŠāŊāŪŠā۟āŊāŪĩāŪĪāŪŋāŪēāŊāŪēāŊˆ. Aboriginal SC / STS āŪ•āŊāŪ°āŪēāŊāŪ•āŪģāŊ āŪŽāŪĐāŊāŪĐāŊˆ
    āŪŠāŊ‹āŪĐāŊāŪą āŪŪāŪąāŊāŪąāŊāŪŪāŊ Bama āŪŠāŊ‹āŪĐāŊāŪą āŪ•āŊāŪ°āŪēāŊāŪ•āŪģāŊ āŪ…āŪĐāŊˆāŪĪāŊāŪĪāŊ āŪ’ā۟āŊāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟ āŪŠāŊ†āŪĢāŊāŪ•āŪģāŊ āŪŠāŊ‡āۚāŊāŪŪāŊ,
    āŪŪā۟āŊā۟āŊāŪŪāŊ aboriginal SC / STS āŪŠāŊ†āŪĢāŊāŪ•āŪģāŊ āŪŪā۟āŊā۟āŊāŪŪāŊ āŪŠāŊ‡āۚāŊāŪ•āŪŋāŪĐāŊāŪąāŪĐ. āŪ…āŪĐāŊˆāŪĪāŊāŪĪāŊ āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŪū
    āŪŠāŪūāŪ°āŪĪāŊ āŪŪā۟āŊā۟āŪĪāŊāŪĪāŪŋāŪēāŊāŪŪāŊ āŪŠāŪē āŪŪāŪūāŪĻāŪŋāŪēāŪ™āŊāŪ•āŪģāŪŋāŪĐāŊ āŪ•āŪēāŊāŪēāŊ‚āŪ°āŪŋ āŪŠāŪūā۟āŪĪāŊāŪĪāŪŋā۟āŊā۟āŪĪāŊāŪĪāŪŋāŪēāŊ āŪŽāŪ™āŊāŪ•āŪģāŊ
    āŪŠā۟āŊˆāŪŠāŊāŪŠāŊāŪ•āŪģāŊ āۚāŊ‡āŪ°āŊāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŊāŪģāŊāŪģāŪĐ. āۜāŪūāŪĪāŪŋ, āŪĪāŪŋāŪ°āŊā۟āŊā۟āŊāŪĪāŊāŪĪāŪĐāŪŪāŪūāŪ• āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪĻāŪŋāŪīāŪēāŊ
    āŪđāŪŋāŪĻāŊāŪĪāŊāŪĪāŊāŪĪāŪū, āŪ…ā۟āŪŋāŪŠāŊāŪŠā۟āŊˆāŪĩāŪūāŪĪāŪŪāŊ āŪ†āŪ•āŪŋāŪŊāŪĩāŪąāŊāŪąāŪŋāŪąāŊāŪ•āŊ āŪŽāŪĪāŪŋāŪ°āŪūāŪ•āŪĩāŊāŪŪāŊ,
    āŪ…ā۟āŪŋāŪŠāŊāŪŠā۟āŊˆāŪĩāŪūāŪĪāŪĩāŪūāŪĪāŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊāŪŪāŊ āŪŽāŪĪāŪŋāŪ°āŪūāŪ•āŪĩāŊāŪŪāŊ, āۚāŪŪāŊ€āŪŠāŪĪāŊāŪĪāŪŋāŪŊ āŪ•ā۟āŪĻāŊāŪĪ āŪ•āŪūāŪēāŪĪāŊāŪĪāŪŋāŪēāŊ
    āŪ…āŪ•āŪąāŊāŪąāŪŠāŊāŪŠā۟āŊā۟āŪĪāŊˆāŪŠāŊ āŪŠāŪūāŪ°āŊāŪĪāŊāŪĪāŪĪāŊˆāŪŠāŊ āŪŠāŪūāŪ°āŊāŪĪāŊāŪĪāŪĪāŊˆāŪŠāŊ āŪŠāŪūāŪ°āŊāŪĪāŊāŪĪāŪĪāŊˆāŪŠāŊ āŪŠāŪūāŪ°āŊāŪĪāŊāŪĪāŪŠā۟āŪŋ,
    Aboriginal SC / STS āŪŽāŪīāŊāŪĪāŊāŪĪāŪūāŪģāŪ°āŊāŪ•āŪģāŊ āŪ’āŪ°āŊ āŪĩāŪŋāŪēāŪ•āŊāŪ•āŊ āŪŽāŪĐ āŪĻāŪūāŪĐāŊ āŪ‡āŪĻāŊāŪĪ āŪ…āŪĩāۚāŪŋāŪŊāŪŪāŊ āŪŽāŪĐāŊāŪąāŊ
    āŪŠāŪūāŪ°āŊāŪ•āŊāŪ•āŪĩāŪŋāŪēāŊāŪēāŊˆ. āŪ‡āŪĻāŊāŪĪ āŪĩāŪŋāŪ·āŪŊāŪ™āŊāŪ•āŪģāŊ āŪĻāŪŪāŪĪāŊ āۚāŪŪāŊāŪĪāŪūāŪŊāŪĪāŊāŪĪāŪŋāŪēāŊ āŪĻā۟āŪ•āŊāŪ•āŊāŪŪāŊ, āŪ†āŪĐāŪūāŪēāŊ āŪĻāŪūāŪŪāŊ
    āŪŠāŊāŪąāŪ•āŊāŪ•āŪĢāŪŋāŪ•āŊāŪ• āŪŪāŊā۟āŪŋāŪŊāŪūāŪĪāŊ. āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŪū āŪŠāŪūāŪ°āŪĪāŊ [āŪĪāŪŪāŪŋāŪīāŊāŪĻāŪūā۟āŊā۟āŪŋāŪąāŊāŪ•āŊ āŪĩāŊ†āŪģāŪŋāŪŊāŊ‡]
    āŪ…āŪąāŪŋāŪŪāŊāŪ•āŪŠāŊāŪŠā۟āŊāŪĪāŊāŪĪāŪŠāŊāŪŠā۟āŊāŪĩāŪĪāŪąāŊāŪ•āŊ āŪŪāŊāŪĐāŊāŪĐāŪ°āŊ, āŪĩāŊ†āŪģāŪŋāŪĻāŪūā۟āŊāŪ•āŪģāŪŋāŪēāŊ āŪŠāŪē āŪŪāŊŠāŪīāŪŋāŪ•āŪģāŪŋāŪēāŊ āŪŽāŪ™āŊāŪ•āŪģāŊ
    āŪŠā۟āŊˆāŪŠāŊāŪŠāŊāŪ•āŪģāŊ āŪŪāŊŠāŪīāŪŋāŪŠāŊ†āŪŊāŪ°āŊāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŊāŪģāŊāŪģāŪĐ. “

    āŪĪāŪŋāŪēāŊāŪēāŪŋ
    āŪŠāŪēāŊāŪ•āŪēāŊˆāŪ•āŊāŪ•āŪīāŪ• āŪĻāŪŋāŪ°āŊāŪĩāŪūāŪ•āŪĪāŊāŪĪāŪŋāŪĐāŊ āŪ’āŪ°āŊ āŪŠāŪ•āŊāŪĪāŪŋāŪŊāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪŪāŊāŪąāŊˆāŪŊāŪūāŪĐ āŪŽāŪĢāŊāŪĢāŪŪāŊ āŪ‡āŪēāŊāŪēāŪūāŪŪāŪēāŊ
    āŪŠāŪūā۟āŪĪāŊāŪĪāŪŋā۟āŊā۟āŪĪāŊāŪĪāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪĪāŪĐāŪĪāŊ āŪŠā۟āŊˆāŪŠāŊāŪŠāŊāŪ•āŪģāŊˆ āŪ…āŪ•āŪąāŊāŪąāŊāŪĩāŪĪāŪąāŊāŪ•āŊ āŪ‡āŪĪāŊ āۚāŪ°āŪŋāŪŊāŪūāŪĐāŪĪāŪēāŊāŪē āŪŽāŪĐāŊāŪąāŊ
    āŪŽāŪīāŊāŪĪāŊāŪĪāŪūāŪģāŪ°āŊ āŪ‰āŪĢāŪ°āŊāŪĻāŊāŪĪāŪūāŪ°āŊ.

    “āŪŽāŪ™āŊāŪ•āŪģāŊ
    āŪŠā۟āŊˆāŪŠāŊāŪŠāŊāŪ•āŪģāŊ āŪāŪĐāŊ āŪ…āŪ•āŪąāŊāŪąāŪŠāŊāŪŠā۟āŊā۟āŪĐ āŪŽāŪĐāŊāŪŠāŪĪāŪŋāŪēāŊ āŪĻāŪūāŪ™āŊāŪ•āŪģāŊ āŪŪāŊāŪąāŊˆāŪŊāŪūāŪ• āŪĪāŊ†āŪ°āŪŋāŪĩāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟
    āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ. āŪ…āŪĪāŊ‡ āŪĻāŊ‡āŪ°āŪĪāŊāŪĪāŪŋāŪēāŊ, āŪŪāŊāŪĪāŪēāŊ āŪ‡ā۟āŪĪāŊāŪĪāŪŋāŪēāŊ āŪ…āŪĪāŊˆ āۚāŊ‡āŪ°āŊāŪ•āŊāŪ• āŪŪāŊā۟āŪŋāŪĩāŊ āŪŊāŪūāŪ°āŊ āŪ…āŪĻāŊāŪĪ
    āŪŠāŪūāŪ°āŪūā۟āŊā۟ āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ. āŪĻāŪūāŪĐāŊ āŪ’āŪ°āŊ āŪĩāŪŋāŪģāŪ•āŊāŪ•āŪŪāŊ āŪŠāŊ†āŪąāŪŠāŊāŪŠāŊ‹āŪĩāŪĪāŪŋāŪēāŊāŪēāŊˆ. āŪŽāŪĐāŊ āŪĩāŊ‡āŪēāŊˆ
    āۚāŪŪāŊāŪĪāŪūāŪŊāŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊ, āŪ…āŪĐāŊˆāŪĪāŊāŪĪāŊ āŪ’ā۟āŊāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟ āŪŠāŊ†āŪĢāŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊāŪŪāŊ. āŪŽāŪĐāŊ āŪĩāŊ‡āŪēāŊˆ Kaimaaru
    āŪ•āŊˆāŪŊāŊ‡ā۟āŊ āŪĪāŊŠāŪĻāŊāŪĪāŪ°āŪĩāŊ āŪŠāŪąāŊāŪąāŪŋ. āŪĻāŪūāŪŪāŊ āŪŪāŪĐāŪŋāŪĪāŪ°āŊāŪ•āŪģāŊˆ āŪĩāŪŋāŪĢāŊāŪĩāŊ†āŪģāŪŋāŪ•āŊāŪ•āŊ āŪ…āŪĐāŊāŪŠāŊāŪŠāŊāŪ•āŪŋāŪąāŊ‹āŪŪāŊ. āŪ†āŪĐāŪūāŪēāŊ
    āŪŽāŪ™āŊāŪ•āŪģāŊ āۚāŪŪāŊāŪĪāŪūāŪŊāŪĪāŊāŪĪāŪŋāŪēāŊ āŪĪāŊŠā۟āŪ°āŊāŪĻāŊāŪĪāŊ āŪ•āŊˆāŪŊāŊ‡ā۟āŊ āŪĪāŊŠāŪĻāŊāŪĪāŪ°āŪĩāŊ āۚāŊ†āŪŊāŊāŪŊ āŪ…āŪĐāŊāŪŪāŪĪāŪŋāŪ•āŊāŪ•āŪŋāŪąāŊ‹āŪŪāŊ.
    āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŪū āŪŠāŪūāŪ°āŪĪāŪŋāŪĐāŊ āŪ’āŪ°āŊ āŪ‰āŪ°āŊāŪĩāŪĪāŊāŪĪāŊˆ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪĪāŪŋā۟āŊā۟āŪŪāŪŋā۟ āŪĩāŪŋāŪ°āŊāŪŪāŊāŪŠāŪŋāŪŊāŪŠāŊ‹āŪĪāŊ, ​​āۚāŪūāŪĪāŪŋ
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ āۚāŪŪāŪŊ āۚāŪŪāŪĪāŊāŪĪāŊāŪĩāŪŪāŪŋāŪĐāŊāŪŪāŊˆ āŪ‡āŪēāŊāŪēāŊˆ, āŪĻāŪŪāŪĪāŊ āۚāŊ†āŪŊāŪēāŊāŪ•āŪģāŊ āŪĻāŪŪāŪĪāŊ āۚāŪŪāŊāŪĪāŪūāŪŊāŪĪāŊāŪĪāŪŋāŪēāŊ āۚāŪūāŪĪāŪŋ
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŪāŪĪ āۚāŪŪāŪĪāŊāŪĪāŊāŪĩāŪŪāŪŋāŪĐāŊāŪŪāŊˆ āŪ‡āŪ°āŊāŪŠāŊāŪŠāŪĪāŪūāŪ• āŪŽāŪ™āŊāŪ•āŪģāŊ āŪŠā۟āŊˆāŪŠāŊāŪŠāŊāŪ•āŪģāŊ
    āۚāŊā۟āŊā۟āŪŋāŪ•āŊāŪ•āŪūā۟āŊā۟āŊāŪ•āŪŋāŪĐāŊāŪąāŪĐ. āŪŽāŪĐāŪĩāŊ‡, āŪ…āŪĪāŊāŪĪāŪ•āŊˆāŪŊ āŪŠā۟āŊˆāŪŠāŊāŪŠāŊāŪ•āŪģāŊ āŪŠāŪūā۟āŪĪāŊāŪĪāŪŋā۟āŊā۟āŪĪāŊāŪĪāŪŋāŪēāŊ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŊ
    āŪ…āŪ•āŪąāŊāŪąāŪŠāŊāŪŠā۟ āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ āŪŽāŪĐāŊāŪąāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪĪāŊ†āŪģāŪŋāŪĩāŪūāŪ•āŪĪāŊ āŪĪāŊ†āŪ°āŪŋāŪĩāŪŋāŪ•āŊāŪ•āŪŋāŪąāŪūāŪ°āŊāŪ•āŪģāŊ. “

    āŪĪāŪŋāŪēāŊāŪēāŪŋ
    āŪŠāŪēāŊāŪ•āŪēāŊˆāŪ•āŊāŪ•āŪīāŪ•āŪĪāŊāŪĪāŪŋāŪĐāŊ āŪŪāŊā۟āŪŋāŪĩāŊˆ āŪŽāŪĪāŪŋāŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊ, āŪĪāŪŋāŪ°āŊāŪŪāŪĪāŪŋ āŪŠāŪūāŪŪāŪū, āŪ…āŪĩāŪ°āŊ “āŪĩāŪ°āŊāŪĪāŊāŪĪāŪĪāŊāŪĪāŊˆ
    āŪĩāŪŋā۟ āŪ•āŊ‹āŪŠāŪŪāŪūāŪ•” āŪŽāŪĐāŊāŪąāŊ āŪ•āŊ‚āŪąāŪŋāŪĐāŪūāŪ°āŊ, āŪŽāŪĪāŪŋāŪ°āŊāŪ•āŪūāŪē āŪĩāŊ‡āŪēāŊˆāŪ•āŪģāŪŋāŪēāŊ āŪ•āŊ‹āŪŠāŪŪāŊ āŪŠāŪŋāŪ°āŪĪāŪŋāŪŠāŪēāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊāŪŪāŊ
    āŪŽāŪĐāŊāŪąāŊ āŪ•āŊ‚āŪąāŪŋāŪĐāŪūāŪ°āŊ.

    āŪ•āŪ°āŪūāŪ•āŊāŪ•āŊ
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ āۚāŪūāŪ™āŊāŪ•āŪĪāŪŋ - āŪ•āŪ°āŪūāŪ•āŊāŪ•āŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āۚāŪūāŪ™āŊāŪ•āŪĪāŪŋ - āŪĪāŪŋāŪ°āŊāŪŪāŪĪāŪŋ āŪŠāŪūāŪŪāŪū āŪ†āŪ•āŪŋāŪŊāŪĩāŊˆ āŪŠāŪŋāŪ°āŪŠā۟āŊāŪĪ
    āŪŠāŪūāŪ°āŪĪāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪĩāŊ†āŪģāŪŋāŪĻāŪūā۟āŊāŪ•āŪģāŪŋāŪēāŊ āŪ‰āŪģāŊāŪģ āŪŠāŪē āŪŪāŪūāŪĻāŪŋāŪēāŪ™āŊāŪ•āŪģāŪŋāŪēāŊ āŪ•āŊāŪ•āŊāŪļāŊāŪ•āŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ
    āۚāŪūāŪ™āŊāŪ•āŪĪāŪŋ āŪ†āŪ•āŪŋāŪŊāŪĩāŊˆ āŪ•āŪ°āŪūāŪ•āŊāŪ•āŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āۚāŪūāŪ™āŊāŪ•āŪĪāŪŋ āŪ•āŪēāŊāŪēāŊ‚āŪ°āŪŋāŪŊāŪŋāŪēāŊ āŪ•āŪąāŊāŪŠāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŊāŪģāŊāŪģāŪĪāŊ.
    āۚāŪūāŪĪāŪŋ āŪ…ā۟āŊā۟āŊ‚āŪīāŪŋāŪŊāŪ™āŊāŪ•āŪģāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŪūāŪ•āŊāŪŠāŪūā۟āŊ āŪ†āŪ•āŪŋāŪŊāŪĩāŪąāŊāŪąāŪŋāŪąāŊāŪ•āŊ āŪŽāŪĪāŪŋāŪ°āŪūāŪ• āŪĻāŪŋāŪĐāŊāŪąāŊ
    āŪ•āŊŠāŪĢāŊā۟āŪŋāŪ°āŊāŪĻāŊāŪĪ āŪ…āŪŠāŊ‹āŪ°āŪŋāŪŊāŪŋāŪĐāŪēāŊ āŪŽāŪļāŊ.āۚāŪŋ. / āŪŽāŪļāŊ.āŪŽāŪļāŊ.āŪŽāŪļāŊ āŪŠāŊ†āŪĢāŊāŪ•āŪģāŪŋāŪĐāŊ āŪĩāŪūāŪīāŊāŪ•āŊāŪ•āŊˆ āŪŠāŪąāŊāŪąāŪŋ
    āۚāŪ™āŊāŪ•āŪĪāŪŋ āŪŠāŊ‡āۚāŊāۚāŊāŪĩāŪūāŪ°āŊāŪĪāŊāŪĪāŊˆ āŪĻā۟āŪĪāŊāŪĪāŊāŪ•āŪŋāŪąāŪĪāŊ, āŪŪāŊ‡āŪēāŊāŪŪāŊ āŪ…āŪĪāŊ āŪ…ā۟āŪ•āŊāŪ•āŊāŪŪāŊāŪąāŊˆ āŪŪāŪąāŊāŪąāŊāŪŪāŊ
    āŪĩāŪĐāŊāŪŪāŊāŪąāŊˆāŪŊāŪŋāŪĐāŊ āŪŪāŪĪāŊāŪĪāŪŋāŪŊāŪŋāŪēāŊ āŪŪāŪŋāŪ•āŪĩāŊāŪŪāŊ āŪĪāŊˆāŪ°āŪŋāŪŊāŪŪāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪ āŪŪāŪ•āŊāŪ•āŪģāŊˆāŪŠāŊ āŪŠāŪąāŊāŪąāŪŋāŪŊāŪĪāŊ. Karukku
    āŪ’āŪ°āŊ āۚāŊāŪŊāۚāŪ°āŪŋāŪĪāŊˆ āŪĩāŊ‡āŪēāŊˆ āŪŪāŪąāŊāŪąāŊāŪŪāŊ Aboriginal SC / STS āŪŪāŪ•āŊāŪ•āŪģāŊ āŪ…āŪ°āۚāŪŋāŪŊāŪēāŪŋāŪēāŊ āŪŠāŪąāŊāŪąāŪŋ
    āŪŠāŊ‡āۚāŊāŪ•āŪŋāŪąāŪūāŪ°āŊ. 25 āŪ†āŪĢāŊā۟āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪŪāŊ‡āŪēāŪūāŪ•, āŪŪāŪūāŪĢāŪĩāŪ°āŊāŪ•āŪģāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŪēāŪ°āŊ
    āŪ•āŊŠāŪĢāŊā۟āŪūā۟āŪŠāŊāŪŠā۟āŊāŪ•āŪŋāŪąāŪĪāŊ. āŪ•āŪūāŪžāŊāۚāŪū āŪ‡āŪēāŪŋāŪŊāŪū āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŪāŪđāŪūāۚāŊāŪĩāŪŋāŪĪāŊāŪĪ āŪĪāŊ‡āŪĩāŪŋ āŪŪāŪąāŊāŪąāŊāŪŪāŊ
    āۚāŊāŪ•āŪŋāŪ°āŊāŪĪāŪŋāŪ°āŪūāŪĐāŪŋāŪŊāŪŋāŪĐāŊ āŪŠā۟āŊˆāŪŠāŊāŪŠāŊāŪ•āŪģāŊ - āŪ…āŪ•āŪąāŊāŪąāŪŠāŊāŪŠā۟āŊā۟ āŪŽāŪĐāŊ āŪĩāŊ‡āŪēāŊˆ āŪ…āŪēāŊāŪē - āŪŪāŊ‡āŪēāŊāŪŪāŊ
    āŪ…āŪ•āŪąāŊāŪąāŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ, “āŪŽāŪĐāŊāŪąāŊ āŪ…āŪĩāŪ°āŊ āŪ•āŊ‚āŪąāŪŋāŪĐāŪūāŪ°āŊ. [āۚāŪ™āŊāŪ•ā۟āŪŋ āŪ…āŪ•āŪąāŊāŪąāŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ.]

    Du’s Move Erasure āŪ’āŪ°āŊ āŪŠāŪ•āŊāŪĪāŪŋāŪŊāŪūāŪ• āŪ‰āŪģāŊāŪģāŪĪāŊ, āŪŽāŪīāŊāŪĪāŊāŪĪāŪūāŪģāŪ°āŊāŪ•āŪģāŊ Sukirtharani āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŪūāŪŪāŪū āŪĪāŪ™āŊāŪ•āŪģāŊ āŪĩāŊ‡āŪēāŊˆ āŪ’ā۟āŊāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪĪāŪūāŪ• āŪŠāŊ‡āۚāŊāŪ•āŪŋāŪąāŪūāŪ°āŊ āŪŽāŪĐāŊāŪąāŊ.

    2000
    āŪ•āŊāŪ•āŊāŪŪāŊ āŪŪāŊ‡āŪąāŊāŪŠā۟āŊā۟ āŪ†āŪĢāŊā۟āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪŪāŊ‡āŪēāŪūāŪ• āŪĻāŪūāŪŪāŊ āŪŠāŪŋāŪ°āŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪŋāŪ°āŊāŪ•āŊāŪ•āŪŋāŪąāŊ‹āŪŪāŊ,
    āŪĻāŪŪāŪĪāŊ āŪĩāŪ°āŪēāŪūāŪąāŊāŪ•āŪģāŊ āŪŽāŪīāŊāŪĪāŪŠāŊāŪŠā۟āŪĩāŪŋāŪēāŊāŪēāŊˆ. āŪ‡āŪĻāŊāŪĪ āŪ…āŪ°āۚāŪūāŪ™āŊāŪ•āŪŪāŊ āŪĻāŪŪāŊ āŪ•āŊāŪ°āŪēāŊāŪ•āŪģāŊˆāŪĪāŊ āŪĪāŪĢāŪŋāŪ•āŊāŪ•
    āŪŪāŊāŪŊāŪąāŊāۚāŪŋāŪ•āŊāŪ•āŪŋāŪĐāŊāŪąāŪĪāŊ, āŪ†āŪĐāŪūāŪēāŊ āŪĻāŪūāŪŪāŊ āŪ•āŪĪāŊāŪĪ āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ. āŪŠāŪūāŪŪāŪū, āŪŽāŪīāŊāŪĪāŊāŪĪāŪūāŪģāŪ°āŊ

    āŪ…āŪĩāŪ°āŊ
    āŪŪāŊ‡āŪēāŊāŪŪāŊ āŪ•āŊ‚āŪąāŪŋāŪĐāŪūāŪ°āŊ, “2,000 āŪ†āŪĢāŊā۟āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪŪāŊ‡āŪēāŪūāŪ•, āŪĻāŪūāŪŪāŊ
    āŪŠāŪŋāŪ°āŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪŋāŪ°āŊāŪ•āŊāŪ•āŪŋāŪąāŊ‹āŪŪāŊ, āŪĻāŪŪāŪĪāŊ āŪĩāŪ°āŪēāŪūāŪąāŊāŪ•āŪģāŊ āŪŽāŪīāŊāŪĪāŪŠāŊāŪŠā۟āŪĩāŪŋāŪēāŊāŪēāŊˆ. āŪ‡āŪĻāŊāŪĪ āŪ…āŪ°āۚāŪūāŪ™āŊāŪ•āŪŪāŊ
    āŪĻāŪŪāŊ āŪ•āŊāŪ°āŪēāŊāŪ•āŪģāŊˆāŪĪāŊ āŪĪāŪĢāŪŋāŪ•āŊāŪ• āŪŪāŊāŪŊāŪąāŊāۚāŪŋāŪ•āŊāŪ•āŪŋāŪĐāŊāŪąāŪĪāŊ, āŪ†āŪĐāŪūāŪēāŊ āŪĻāŪūāŪŪāŊ āŪ•āŪĪāŊāŪĪ āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ. āŪ‡āŪĻāŊāŪĪ
    āŪĪāŊ‡āۚāŪĪāŊāŪĪāŪŋāŪĐāŊ āŪ‡āŪģāŊˆāŪžāŪĐāŊ [āŪŽāŪĐāŊāŪĐ āŪĻā۟āŪ•āŊāŪ•āŪŋāŪąāŪĪāŊ] āŪŠāŊāŪ°āŪŋāŪĻāŊāŪĪāŊ āŪ•āŊŠāŪĢāŊā۟āŪūāŪ°āŊ. āŪŪāŪūāŪąāŪūāŪ•
    āŪĩāŪ°āŊāŪĪāŊāŪĪāŪŠāŊāŪŠā۟āŊāŪĩāŪĪāŪąāŊāŪ•āŊ āŪŠāŪĪāŪŋāŪēāŪūāŪ•, āŪĻāŪūāŪ™āŊāŪ•āŪģāŊ āŪ•āŊ‹āŪŠāŪŠāŊāŪŠā۟āŊāŪ•āŪŋāŪąāŊ‹āŪŪāŊ. āŪŽāŪĪāŪŋāŪ°āŊāŪ•āŪūāŪēāŪĪāŊāŪĪāŪŋāŪēāŊ āŪĻāŪŪāŪĪāŊ
    āŪŠā۟āŊˆāŪŠāŊāŪŠāŊāŪ•āŪģāŪŋāŪēāŊ āŪ•āŊ‹āŪŠāŪŪāŊ āŪŠāŪŋāŪ°āŪĪāŪŋāŪŠāŪēāŪŋāŪ•āŊāŪ•āŊāŪŪāŊ. “


    https://www.google.co.in/amp/s/m.thewire.in/article/rights/lains-afraid- -womens-voices-Ak- āŪĪāŊāŪģāŪŋāŪ•āŪģāŊ-āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ-āŪ‡āŪ°āŊāŪĻāŊāŪĪāŊ-āŪŠāŪūā۟āŪĪāŊāŪĪāŪŋā۟āŊā۟āŪŪāŊ / āŪ†āŪŪāŊāŪŠāŊ

    ‘āŪŠāŊ†āŪĢāŊāŪ•āŪģāŪŋāŪĐāŊ āŪ•āŊāŪ°āŪēāŊāŪ•āŪģāŊˆāŪŠāŊ āŪŠāŪŊāŪŠāŊāŪŠā۟āŊāŪ•āŪŋāŪąāŪĩāŪ°āŊ āŪŊāŪūāŪ°āŊ?’ ā۟āŪŋ.āŪ†āŪ°āŊ.āŪŽāŪēāŊ.āŪŠāŊ€.āŪŊāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪĪāŪŪāŪŋāŪīāŊ Aboriginal SC / STS āŪŽāŪīāŊāŪĪāŊāŪĪāŪūāŪģāŪ°āŊāŪ•āŪģāŊ āŪ•āŊ‡āŪģāŊāŪ™āŊāŪ•āŪģāŊ

    ‘BAMA
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ Sukirtharani āŪ‡āŪ°āŊāŪĩāŪ°āŊāŪŪāŊ āŪĪāŊŠā۟āŪ°āŊāŪĻāŊāŪĪāŊ āŪŠāŊ†āŪĢāŊāŪ•āŪģāŊ āŪ‰āŪ°āŪŋāŪŪāŊˆāŪ•āŪģāŊ āŪŪāŊ€āŪĪāŊ āŪĪāŊŠā۟āŪ°āŊāŪĻāŊāŪĪāŊ
    āŪŽāŪīāŊāŪĪāŪŠāŊāŪŠā۟āŊā۟, āŪ’ā۟āŊāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŪāŪĐāŪŋāŪĪāŪĐāŪŋāŪĐāŊ āŪĩāŪēāŪŋāŪŪāŊˆāŪŊāŊˆ āŪĩāŪŋā۟āŊāŪĪāŪēāŊˆ āۚāŊ†āŪŊāŊāŪŊ
    āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ.’

    āۚāŊ†āŪĐāŊāŪĐāŊˆ: āۚāŊāŪ•āŪŋāŪ°āŊāŪĪāŪ°āŪĐāŪŋ āŪ‡āŪ°āŪĢāŊā۟āŊ āŪĩāŪ°āŊā۟āŪ™āŊāŪ•āŪģāŪūāŪ• āŪĪāŪĐāŪĪāŊ āۚāŊŠāŪĻāŊāŪĪ āۊāŪ°āŪūāŪĐ āŪĪāŪĐāŪĪāŊ āۚāŊŠāŪĻāŊāŪĪ āۊāŪ°āŪūāŪĐ āŪ°āŪĐāŪŋāŪŠāŊ†ā۟āŊā۟āŪŋāŪēāŊ āŪ†āۚāŪŋāŪ°āŪŋāŪŊāŪ°āŪŋāŪĐāŊ āŪŠāŪŊāŪŋāŪąāŊāۚāŪŋāŪŊāŊˆ āۚāŊ†āŪēāŪĩāŪīāŪŋāŪĪāŊāŪĪāŪŋāŪ°āŊāŪĻāŊāŪĪāŪūāŪ°āŊ.

    “āŪ…āŪĻāŊāŪĪ
    āŪ‡āŪ°āŪĢāŊā۟āŊ āŪ†āŪĢāŊā۟āŊāŪ•āŪģāŪŋāŪēāŊ āŪ’āŪĩāŊāŪĩāŊŠāŪ°āŊ āŪĻāŪūāŪģāŊāŪŪāŊ, āŪĻāŪūāŪĐāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊˆ āۚāŪĻāŊāŪĪāŪŋāŪĪāŊāŪĪāŊ‡āŪĐāŊ. āŪĻāŪūāŪĐāŊ
    āŪĪāŊ‚āŪ°āŪĪāŊāŪĪāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ‡ āŪŠāŪūāŪ°āŊāŪĪāŊāŪĪāŊ‡āŪĐāŊ, āŪŪāŊŒāŪĐāŪŪāŪūāŪ• āŪĻā۟āŪĻāŊāŪĪāŊ āۚāŊ†āŪĐāŊāŪąāŊ‡āŪĐāŊ. āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪĪāŊ†āŪ°āŊāŪ•āŊāŪ•āŪģāŪŋāŪēāŊ
    āۚāŪĻāŊāŪĪāŪŋāŪĪāŊāŪĪ āŪĪāŪąāŊāۚāŊ†āŪŊāŪēāŪūāŪĐ āŪ…āŪĩāŪŪāŪūāŪĐāŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊ āŪ’āŪ°āŊ āۚāŪūā۟āŊāۚāŪŋāŪŊāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪŋāŪ°āŊāŪ•āŊāŪ•āŪŋāŪąāŪūāŪ°āŊāŪ•āŪģāŊ,
    āŪ‡āŪĐāŊāŪĐāŊāŪŪāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪŽāŪĐāŊāŪĐ āۚāŊ†āŪŊāŊāŪĪāŪūāŪ°āŊāŪ•āŪģāŊ āŪŽāŪĐāŊāŪŠāŪĪāŊāŪĪāŪūāŪĐāŊ. āŪŠā۟āŪŪāŊ āŪŽāŪĐāŊāŪĐāŊā۟āŪĐāŊ
    āŪĪāŪ™āŊāŪ•āŪŋāŪŊāŪŋāŪ°āŊāŪĻāŊāŪĪāŪĪāŊ, āŪŽāŪ™āŊāŪ•āŪūāŪĩāŪĪāŊ āŪ†āŪīāŪŪāŪūāŪ• āŪ†āŪīāŪŪāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĪāŊ, “āŪŽāŪĐāŊāŪąāŊ āŪ…āŪĩāŪ°āŊ āŪĻāŪŋāŪĐāŊˆāŪĩāŊ
    āŪ•āŊ‚āŪ°āŊāŪĻāŊāŪĪāŪūāŪ°āŊ.

    āŪ†āŪĢāŊā۟āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊāŪŠāŊ
    āŪŠāŪŋāŪąāŪ•āŊ, āŪ’āŪ°āŊ āŪ°āŪŊāŪŋāŪēāŊāŪĩāŊ‡ āŪĩāŪ°āŪŋāۚāŊˆāŪŊāŪŋāŪēāŊ āŪ’āŪ°āŊ āŪ•āŊˆāŪŊāŊ‡ā۟āŊ āŪļāŊāŪ•āŊ‡āۜāŊ†āŪĐāŊāۚāŊˆ āŪ•ā۟āŪĻāŊāŪĪāŊ āŪĩāŪĻāŊāŪĪāŪŠāŊ‹āŪĪāŊ
    āŪŠā۟āŪĪāŊāŪĪāŊˆ āŪŪāŪąāŊāŪŠāŪ°āŪŋāۚāŊ€āŪēāŪĐāŊˆ āۚāŊ†āŪŊāŊāŪĪāŪūāŪ°āŊ. “āŪŽāŪĻāŊāŪĪāŪ•āŊ āŪ•ā۟āŊāۚāŪŋāŪŊāŊāŪŪāŊ āŪ…āŪĪāŪŋāŪ•āŪūāŪ°āŪĪāŊāŪĪāŪŋāŪēāŊ āŪ‡āŪēāŊāŪēāŊˆ,
    āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪĪāŊŠā۟āŪ°āŊāŪĻāŊāŪĪāŊ āŪ‡āŪ°āŊāŪ•āŊāŪ•āŪŋāŪąāŪūāŪ°āŊāŪ•āŪģāŊ. āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪ…āŪĪāŊ‡ āŪĩāŊ‡āŪēāŊˆāŪŊāŊˆ āۚāŊ†āŪŊāŊāŪŊ āŪĩāŊ‡āŪĢāŊā۟āŪŋāŪŊ
    āŪ•ā۟āŊā۟āŪūāŪŊāŪĪāŊāŪĪāŪŋāŪēāŊ āŪ‰āŪģāŊāŪģāŪĐāŪ°āŊ. āŪ‡āŪĪāŊ āۚāŪūāŪĪāŪŋ āŪŠāŪūāŪ•āŊāŪŠāŪūā۟āŊ āŪ…āŪēāŊāŪē āŪŽāŪĐāŊāŪąāŪūāŪēāŊ, āŪĩāŊ‡āŪąāŊ āŪŽāŪĐāŊāŪĐ? ” āŪ…āŪĩāŪģāŊ
    āŪ•āŊ‡ā۟āŊāŪ•āŪŋāŪąāŪūāŪģāŊ. “āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪĩāŪŋāŪ·āŪŊāŪ™āŊāŪ•āŪģāŊˆ āŪŪāŪūāŪąāŊāŪą āŪŽāŪĐāŪ•āŊāŪ•āŊ āŪ…āŪĪāŪŋāŪ•āŪūāŪ°āŪŪāŊ āŪ‡āŪēāŊāŪēāŊˆ. āŪĻāŪūāŪĐāŊ
    āŪĻāŊ‡āŪ°āŊāŪŪāŊˆāŪŊāŪūāŪ• āŪ‰āŪĪāŪĩāŪŋāŪŊāŪąāŊāŪąāŪĪāŪūāŪ• āŪ‰āŪĢāŪ°āŊāŪ•āŪŋāŪąāŊ‡āŪĐāŊ, āŪŽāŪĐāŊāŪĐāŪūāŪēāŊ āۚāŊ†āŪŊāŊāŪŊāŪ•āŊāŪ•āŊ‚ā۟āŪŋāŪŊ āŪ…āŪĐāŊˆāŪĪāŊāŪĪāŊāŪŪāŊ‡ āŪ’āŪ°āŊ
    āŪ•āŪĩāŪŋāŪĪāŊˆ āŪŽāŪīāŊāŪĪ āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ. “

    āŪ…āŪĩāŪ°āŪĪāŊ
    āŪ•āŪĩāŪŋāŪĪāŊˆ āŪ•āŪŪāŪŪāŊāŪĩāŊ āŪ†āŪ™āŊāŪ•āŪŋāŪēāŪĪāŊāŪĪāŪŋāŪēāŊ ‘āŪ•ā۟āŪĐāŊ’ āŪŽāŪĐ āŪŪāŊŠāŪīāŪŋāŪŠāŊ†āŪŊāŪ°āŊāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŊāŪģāŊāŪģāŪĪāŊ, āŪ•āŊˆāŪŊāŊ‡ā۟āŊ
    āŪĪāŊāŪŊāŪ°āŪĪāŊāŪĪāŊā۟āŪĐāŊ āŪĪāŊŠā۟āŪ°āŊāŪŠāŊā۟āŊˆāŪŊ āŪ•āŊ‹āŪŠāŪĪāŊāŪĪāŪŋāŪĐāŊ āŪ’āŪ°āŊ āۚāŪ•āŊāŪĪāŪŋāŪĩāŪūāŪŊāŊāŪĻāŊāŪĪ āŪĩāŊ†āŪģāŪŋāŪŠāŊāŪŠāŪūā۟āŊ, āۚāŪūāŪĪāŪŋ
    āŪ…āŪŪāŊˆāŪŠāŊāŪŠāŪŋāŪĐāŊ āŪ’āŪ°āŊ āŪŠāŊāŪĪāŊāŪĪāŪŋāۚāŪūāŪēāŪŋāŪĪāŊāŪĪāŪĐāŪŪāŪūāŪĐ āŪĪāŪūāŪ•āŊā۟āŪĩāŊāŪĐāŊ āŪ’āŪ°āŊ āۚāŪ•āŊāŪĪāŪŋāŪĩāŪūāŪŊāŊāŪĻāŊāŪĪ āŪĩāŊ†āŪģāŪŋāŪŠāŊāŪŠāŪūā۟āŊ
    āŪ†āŪ•āŊāŪŪāŊ, āŪ‡āŪĪāŊ āŪ’āŪ°āŊ āŪ†āŪīāŪŪāŪūāŪĐ āŪĪāŪĐāŪŋāŪŠāŊāŪŠā۟āŊā۟ āŪŪā۟āŊā۟āŪĪāŊāŪĪāŪŋāŪēāŊ āŪ‡āŪĻāŊāŪĪ āŪ•āŊāŪąāŊāŪąāŪĩāŪūāŪģāŪŋāŪŊāŪŋāŪĐāŊ āŪĩāŊ†āŪģāŪŋāŪŠāŊāŪŠāŪūā۟āŪūāŪĐ
    āۚāŪŋāŪĪāŊāŪĪāŪ°āŪŋāŪŠāŊāŪŠāŊ āŪ’āŪ°āŊ āŪŪāŊāŪ•āŊāŪ•āŪŋāŪŊ āۚāŪŋāŪĪāŊāŪĪāŪ°āŪŋāŪŠāŊāŪŠāŊ.


    āŪŪāŪąāŊˆ āŪ’āŪ°āŊ āŪĪāŊāŪĢāŊā۟āŊ

    āŪ•āŊ‚ā۟āŊˆ āŪ…ā۟āŪŋāŪŠāŊāŪŠāŪ•āŊāŪĪāŪŋāŪŊāŪŋāŪēāŊ sewn

    āŪ…āŪĩāŪģāŊ āŪĩāŊ†āŪģāŪŋāŪŊāŊ‡āŪąāŪŋāŪĐāŪūāŪģāŊ.

    āŪ…āŪŠāŊāŪŠā۟āŊā۟āŪŪāŪūāŪĐ āŪĩāŪŋāŪģāŪŋāŪŪāŊāŪŠāŪŋāŪēāŊ āŪļāŊāŪ•āŪŋāŪ°āŪūāŪŠāŊ-āŪ‡āŪ°āŊāŪŪāŊāŪŠāŊ āŪĪāŪūāŪģāŊ

    āۚāŊ‡āŪ•āŪ°āŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟ āۚāŪūāŪŪāŊāŪŠāŪēāŊ āŪŪāŊ‚āŪēāŪŪāŊ āŪ•āŊāŪĩāŪŋāŪĻāŊāŪĪāŪĪāŊ

    āŪ…āŪĩāŪģāŊā۟āŊˆāŪŊ āŪ•āŊˆāŪ•āŪģāŪŋāŪēāŊ āŪ•āŪĐāŪŪāŪūāŪ• āŪ‡āŪ°āŊāŪ•āŊāŪ•āŪŋāŪąāŪĪāŊ.

    āŪŠāŪŋāŪģāŪĩāŊāŪŠā۟āŊāŪĩāŪĪāŪąāŊāŪ•āŊ āŪŠāŊŠāŪ°āŊāŪĻāŊāŪĪāŪ•āŊāŪ•āŊ‚ā۟āŪŋāŪŊ āŪ’āŪ°āŊ āŪĩāŊ€ā۟āŊā۟āŪŋāŪąāŊāŪ•āŊ āŪŠāŪŋāŪĐāŊāŪĐāŪūāŪēāŊ

    āŪ…āŪĪāŪŋāŪēāŊ āŪŠāŪē āŪŪāŪ•āŊāŪ•āŪģāŊ

    āŪ…āŪĩāŪģāŊ āۚāŊ†āŪēāŊāŪ•āŪŋāŪąāŪĪāŊ - āŪ…āŪ™āŊāŪ•āŊ āŪĻāŪŋāŪąāŊāŪĪāŊāŪĪāŪŠāŊāŪŠā۟āŊāŪŪāŊ,

    āŪ…āŪĩāŪ°āŪĪāŊ āŪ•āŪĢāŊāŪ•āŪģāŊ āŪ’āŪ°āŊ āۚāŪĪāŊāŪ°āŪĪāŊāŪĪāŪŋāŪēāŊ āŪĩāŪŋāŪīāŊāŪĻāŊāŪĪāŪĐ

    āŪ‡āŪ°āŊāŪŪāŊāŪŠāŊ āŪĪāŪūāŪģāŊ

    āŪ’āŪ°āŊ āŪ†āŪĢāŪŋ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŊ āŪļāŊāŪĩāŪŋāŪ™āŊāŪ•āŪŋāŪ™āŊ.

    āŪ’āŪ°āŊ āŪ•āŊˆāŪŊāŪŋāŪēāŊ āŪ…āŪĪāŊˆ āŪ‰āŪŊāŪ°āŊāŪĪāŊāŪĪāŊāŪŪāŊ

    āŪ…āŪĩāŪ°āŊ āŪ’āŪ°āŊ āۚāŪŋāŪē āۚāŪūāŪŪāŊāŪŠāŪēāŊ āŪĩāŊ€āۚāŊāŪ•āŪŋāŪąāŪūāŪ°āŊ

    āŪ‰āŪģāŊāŪģāŊ‡.

    āŪŠāŪŋāŪĐāŊāŪĐāŪ°āŊ,

    āŪĪāŊāŪģāŊˆ āŪĪāŊāŪĢāŊā۟āŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟ āŪĩāŪŋāŪģāŪŋāŪŪāŊāŪŠāŊāŪ•āŪģāŪŋāŪēāŊ āŪ…āŪĩāŪ°āŪĪāŊ āŪŪāŊāŪīāŪ™āŊāŪ•āŊˆ āŪ’ā۟āŊā۟āŊāŪĪāŪēāŊ, āŪ…āŪĩāŪģāŊ

    āŪļāŊāŪĩāŊ€āŪŠāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪļāŊāŪ•āŊ‚āŪŠāŊāŪļāŊ, āŪļāŊāŪĩāŊ€āŪŠāŊāŪļāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪļāŊāŪ•āŊ‚āŪŠāŊāŪļāŊ āŪ‡ā۟āŪŪāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪĩāŪēāŪŪāŪūāŪ•

    āŪ…āŪĪāŊˆ āۚāŪūāŪŊāŊāŪ•āŊāŪ•āŊāŪŪāŊ

    āŪ•āŊ‚ā۟āŊˆ āŪŪāŊ€āŪĪāŊ.

    āŪ…āŪĪāŊ āŪŪāŊāŪīāŊ āŪŠāŊ‹āŪĪāŊ, ​​āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ…āŪĩāŪ°āŪĪāŊ āŪĪāŪēāŊˆāŪŊāŪŋāŪēāŊ āŪ•āŪĐāŪ°āŪ• āŪŠāŊ‹āŪĪāŊ

    āŪ…āŪĩāŪģāŊ āŪ•āŊˆāŪŊāŪŋāŪēāŊ āŪŠāŪŋāŪĐāŊāŪĐāŪūāŪēāŊ

    āŪ…āŪĩāŪģāŊ āŪŪāŪžāŊāۚāŪģāŊ āŪĪāŪĢāŊāŪĢāŊ€āŪ°āŊˆ āŪĪāŊā۟āŊˆāŪ•āŊāŪ•āŪŋāŪąāŪūāŪģāŊ

    āŪ…āŪĩāŪ°āŪĪāŊ āŪŠāŊāŪ°āŊāŪĩāŪŪāŊ āŪ•āŊ€āŪīāŊ‡ āŪļāŊā۟āŊāŪ°āŊ€āŪŪāŪŋāŪ™āŊ.


    āŪŠāŪŋāŪĐāŊāŪĐāŪ°āŊ āŪŽāŪģāŪŋāŪĪāŪūāŪ• āŪ•āŪ°āŊāŪĢāŊˆ

    āŪ…āŪĩāŪģāŊ āŪĩāŪīāŪŋ āۚāŊ†āŪēāŊāŪ•āŪŋāŪąāŪūāŪģāŊ.

    āŪĻāŪūāŪĐāŊ āŪ…āŪĩāŪģāŊāŪ•āŊāŪ•āŊ āŪŽāŪĐāŊāŪĐ āۚāŊ†āŪŊāŊāŪŊ āŪŪāŊā۟āŪŋāŪŊāŊāŪŪāŊ āŪŪāŊāŪąāŊˆ āŪ’āŪ°āŊ āŪŪāŊāŪąāŊˆ defecate āŪ‡āŪēāŊāŪēāŊˆ

    [āŪĪāŪŪāŪŋāŪīāŊ
    āŪ…āŪŠāŊ‹āŪ°āŪŋāŪ•āŪēāŊ āŪŽāŪļāŊ.āۚāŪŋ. / āŪļāŊā۟āŊˆāŪļāŊ āŪŽāŪīāŊāŪĪāŊāŪŪāŊ āŪ†āŪ•āŊāŪļāŊāŪŠāŊ‹āŪ°āŊā۟āŊ āŪ…āŪĐāŊā۟āŪūāŪēāۜāŪŋ, ā۟āŪŋ. āŪ°āŪĩāŪŋāŪ•āŊāŪŪāŪūāŪ°āŊ
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ†āŪ°āŊ. āŪ…āŪļāŪūāŪ•āŪ°āۚāŪĐāŊ āŪĪāŪŋāŪ°āŊāŪĪāŊāŪĪāŪŋāŪĐāŪūāŪ°āŊ. āŪ‡āŪĻāŊāŪĪ āŪŠāŪ•āŊāŪĪāŪŋ Vasanta Surya āŪŪāŊ‚āŪēāŪŪāŊ
    āŪ†āŪ™āŊāŪ•āŪŋāŪēāŪĪāŊāŪĪāŪŋāŪēāŊ āŪŪāŊŠāŪīāŪŋāŪŠāŊ†āŪŊāŪ°āŊāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŊāŪģāŊāŪģāŪĪāŊ.]

    āŪĪāŪŋāŪēāŊāŪēāŪŋ
    āŪŠāŪēāŊāŪ•āŪēāŊˆāŪ•āŊāŪ•āŪīāŪ•āŪĪāŊāŪĪāŪŋāŪĐāŊ āŪ†āŪ™āŊāŪ•āŪŋāŪē āŪŠāŪūā۟āŪĪāŊāŪĪāŪŋā۟āŊā۟āŪĪāŊāŪĪāŪŋāŪĐāŊ āŪŠāŪūā۟āŪĪāŊāŪĪāŪŋā۟āŊā۟āŪĪāŊāŪĪāŪŋāŪēāŊ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŊ
    āŪ•āŊˆāŪĩāŪŋā۟āŪŠāŊāŪŠā۟āŊā۟āŪĪāŪūāŪ• āŪŠāŪūāŪŪāŪūāŪĩāŪŋāŪĐāŊ āŪĻāŪūāŪĩāŪēāŊ āۚāŪūāŪ™āŊāŪ•āŪĪāŪŋ (’āŪĻāŪŋāŪ•āŪīāŊāŪĩāŊāŪ•āŪģāŊ’) āۚāŪŋāŪē
    āŪ…āŪĪāŊāŪĪāŪŋāŪŊāŪūāŪŊāŪ™āŊāŪ•āŪģāŊā۟āŪĐāŪūāŪĐ āۚāŪŋāŪē āŪ…āŪĪāŊāŪĪāŪŋāŪŊāŪūāŪŊāŪ™āŊāŪ•āŪģāŊā۟āŪĐāŊāŪŪāŊ, ‘āŪ•ā۟āŪĐāŊ’ āŪŽāŪĐāŊāŪą āŪ…āŪąāŪŋāŪ•āŊāŪ•āŊˆāŪŊāŪŋāŪĐāŊāŪŠā۟āŪŋ,
    āŪĪāŪŋāŪēāŊāŪēāŪŋ āŪŠāŪēāŊāŪ•āŪēāŊˆāŪ•āŊāŪ•āŪīāŪ•āŪĪāŊāŪĪāŪŋāŪĐāŊ āŪ†āŪ™āŊāŪ•āŪŋāŪē āŪŠāŪūā۟āŪĪāŊāŪĪāŪŋā۟āŊā۟āŪĪāŊāŪĪāŪŋāŪĐāŊ āŪŠāŪūā۟āŪĪāŊāŪĪāŪŋā۟āŊā۟āŪĪāŊāŪĪāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ
    āŪ•āŊˆāŪĩāŪŋā۟āŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ. āŪŪāŪąāŊāŪą āŪ•āŪĩāŪŋāŪĪāŊˆ āŪĩāŊ€āŪīāŊāۚāŊāۚāŪŋāŪŊāŊāŪąāŊāŪąāŪĪāŊ - āŪŽāŪĐāŊ āŪ‰ā۟āŪēāŊ - āŪ’āŪ°āŊ āŪŠāŊ†āŪĢāŊāŪĢāŪŋāŪĐāŊ āŪ‰ā۟āŪēāŊ
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ‡āŪŊāŪēāŊāŪŠāŊāŪ•āŊāŪ•āŊ āŪ‡ā۟āŊˆāŪŊāŊ‡āŪŊāŪūāŪĐ āۚāŪŪāŪūāۚāŊāۚāŪūāŪ°āŪ™āŊāŪ•āŪģāŊˆ āۈāŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪ’āŪ°āŊ āۚāŪ•āŊāŪĪāŪŋāŪĩāŪūāŪŊāŊāŪĻāŊāŪĪ
    āŪĩāŊ‡āŪēāŊˆ - āŪĪāŊŠā۟āŪ°āŊāŪĻāŊāŪĪāŊ āۚāŊāŪ°āŪĢāŊā۟āŪēāŊāŪ•āŊāŪ•āŊ āŪ‰ā۟āŊāŪŠā۟āŊā۟āŪĪāŊ.

    “āŪ’āŪ°āŊ
    āŪŠāŊ†āŪĢāŊāŪĢāŪŋāŪĐāŊ āŪ‰ā۟āŪēāŊ āŪŽāŪĩāŊāŪĩāŪūāŪąāŊ āŪŪāŊā۟āŪŋāŪĩā۟āŊˆāŪ•āŪŋāŪąāŪĪāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ ‘āŪ…āŪĪāŪŋāŪ•āŪūāŪ°āŪ™āŊāŪ•āŪģāŊˆ’ āŪ…āŪīāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŊ
    āŪ…āŪīāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊāŪ•āŪŋāŪąāŪĪāŊ. āŪ‡āŪĻāŊāŪĪ āŪ•āŪĩāŪŋāŪĪāŊˆāŪ•āŪģāŊ āŪ•āŊˆāŪĩāŪŋā۟āŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ āŪŽāŪĐāŊāŪąāŊ āŪĻāŪūāŪĐāŊ āŪ•āŪĢāŊā۟āŪŋāŪŠāŊāŪŠāŪūāŪ•
    āŪ†āۚāŊāۚāŪ°āŪŋāŪŊāŪŠāŊāŪŠā۟āŊāŪĩāŪĪāŪŋāŪēāŊāŪēāŊˆ. āۚāŪĐā۟āŪūāŪĐāŪūāŪĩāŪŋāŪēāŊ āŪĻāŪŪāŊāŪŠāŊāŪ•āŪŋāŪĐāŊāŪą āŪ’āŪ°āŊ āŪĪāŊŠāŪīāŪŋāŪąāŊāۚāŪ™āŊāŪ• āŪ…āŪ°āۚāŪūāŪ™āŊāŪ•āŪĪāŊāŪĪāŊˆ
    āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪĻāŪūāŪ™āŊāŪ•āŪģāŊ āŪ•āŊŠāŪĢāŊā۟āŊāŪģāŊāŪģāŊ‹āŪŪāŊ. āŪ†āŪĐāŪūāŪēāŊ āŪĪāŊ†āŪģāŪŋāŪĩāŪūāŪ•, āŪĻāŪūāŪĐāŊ āŪŽāŪīāŊāŪĪ āŪŽāŪĐāŊāŪĐ
    āŪ•āŪ·āŊā۟āŪŠāŊāŪŠā۟āŊāŪ•āŪŋāŪąāŪūāŪ°āŊāŪ•āŪģāŊ. āۚāŪ•āŊāŪĪāŪŋāŪĩāŪūāŪŊāŊāŪĻāŊāŪĪ Aboriginal SC / STS āŪ•āŊāŪ°āŪēāŊāŪ•āŪģāŊ āŪ…āŪīāŪŋāŪŠāŊāŪŠāŊ
    āŪŽāŪŠāŊāŪŠāŊ‹āŪĪāŊāŪŪāŊ āŪĻā۟āŪĻāŊāŪĪāŪĪāŊ āŪāŪĐāŊ†āŪĐāŪŋāŪēāŊ āŪĻāŪūāŪĐāŊ āŪ†āۚāŊāۚāŪ°āŪŋāŪŊāŪŪāŪūāŪ• āŪ‡āŪēāŊāŪēāŊˆ. āŪĻāŪŪāŊ āŪŠā۟āŊˆāŪŠāŊāŪŠāŊāŪ•āŪģāŪŋāŪēāŊ
    āۚāŪĪāŊāŪĪāŪŋāŪŊāŪ™āŊāŪ•āŪģāŊˆ āŪŽāŪĪāŪŋāŪ°āŊāŪ•āŊŠāŪģāŊāŪģ āŪŪāŊā۟āŪŋāŪŊāŪūāŪĪāŊ āŪŠāŊ‹āŪĪāŊ - āŪŽāŪĐāŊāŪĐāŊā۟āŊˆāŪŊāŪĪāŊ, āŪŠāŪūāŪŪāŪūāŪĩāŪŋāŪĐāŊ āŪ…āŪēāŊāŪēāŪĪāŊ
    āŪŪāŪđāŪūāۚāŊāŪĩāŊ†ā۟āŊā۟āŪū āŪĪāŊ‡āŪĩāŪŋ āŪĪāŪūāŪĐāŊ - āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪŽāŪ™āŊāŪ•āŪģāŊˆ āŪĻāŪŋāŪąāŊāŪĪāŊāŪĪ āŪŪāŊāŪŊāŪąāŊāۚāŪŋ āۚāŊ†āŪŊāŊāŪ•āŪŋāŪąāŪūāŪ°āŊāŪ•āŪģāŊ.
    āŪ†āŪĐāŪūāŪēāŊ āŪŽāŪ™āŊāŪ•āŪģāŊ āŪŠā۟āŊˆāŪŠāŊāŪŠāŊāŪ•āŪģāŊ āŪĪāŪ™āŊāŪ•āŪģāŊˆ āŪŠāŊ‡āۚāŊāŪ•āŪŋāŪĐāŊāŪąāŪĐ. āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪŠāŪē āŪ•āŪēāŊāŪēāŊ‚āŪ°āŪŋāŪ•āŪģāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ
    āŪŠāŪēāŊāŪ•āŪēāŊˆāŪ•āŊāŪ•āŪīāŪ•āŪ™āŊāŪ•āŪģāŪŋāŪēāŊ āŪ•āŪąāŊāŪąāŊ āŪ•āŊŠāŪģāŊāŪģāŪŠāŊāŪŠā۟āŊāŪ•āŪŋāŪąāŪūāŪ°āŊāŪ•āŪģāŊ. āŪ‡āŪĪāŊ āŪ’āŪ°āŊ āŪŠāŪūāŪŪāŪū āŪ…āŪēāŊāŪēāŪĪāŊ
    āۚāŊāŪ•āŪŋāŪ°āŊāŪĪāŪ°āŪĐāŪŋāŪ•āŊāŪ•āŊ āŪŪā۟āŊā۟āŊāŪŪāŪēāŊāŪēāŪūāŪŪāŪēāŊ, āŪĻāŪŪāŪĪāŊ āŪŠā۟āŊˆāŪŠāŊāŪŠāŊāŪ•āŪģāŊ āŪ†āŪŊāŪŋāŪ°āŪ•āŊāŪ•āŪĢāŪ•āŊāŪ•āŪūāŪĐ āŪŠāŪŪāŪūāŪ•āŊāŪ•āŪģāŊ
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ āۚāŊāŪ•āŪŋāŪ°āŊāŪĪāŪ°āŪĐāŪŋāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪŠāŪŋāŪ°āŪĪāŪŋāŪĻāŪŋāŪĪāŪŋāŪĪāŊāŪĪāŊāŪĩāŪŪāŊ āۚāŊ†āŪŊāŊāŪ•āŪŋāŪĐāŊāŪąāŪĐ. āŪŽāŪ™āŊāŪ•āŪģāŊˆ āŪŠāŊ‡āۚāŊāŪĩāŪĪāŊˆ
    āŪĻāŪŋāŪąāŊāŪĪāŊāŪĪāŊāŪĩāŪĪāŊ āŪ•ā۟āŪŋāŪĐāŪŪāŊ, “āŪŽāŪĐāŊāŪ•āŪŋāŪąāŪūāŪ°āŊ āۚāŊāŪ•āŪŋāŪ°āŊāŪĪāŪ°āŪĢāŪŋ.

    āŪŠāŪūāŪŪāŪū
    āŪŪāŊ‡āŪēāŊāŪŪāŊ āŪāŪąāŊāŪąāŊāŪ•āŊāŪ•āŊŠāŪģāŊāŪģ āŪŪāŪūā۟āŊā۟āŪūāŪ°āŊ. “2,000 āŪ†āŪĢāŊā۟āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪŪāŊāŪĐāŊāŪŠāŊ āŪĩāŪūāŪīāŊāŪŪāŊ āŪ’āŪ°āŊ
    āŪĪāŊŠāŪīāŪŋāŪąāŊāۚāŪ™āŊāŪ• āŪ…āŪ°āۚāŪūāŪ™āŊāŪ•āŪŪāŊ āŪĻāŪŪāŪ•āŊāŪ•āŊ āŪ‰āŪģāŊāŪģāŪĪāŊ, āŪĪāŪąāŊāŪŠāŊ‹āŪĪāŊ āŪĻāŪūāŪŪāŊ āŪĩāŪūāŪīāŊāŪ•āŪŋāŪąāŊ‹āŪŪāŊ. āŪŠāŊ†āŪĢāŊāŪ•āŪģāŊ
    āŪŠāŊ†āŪĢāŊāŪ•āŪģāŊ āŪŠāŊ‡āۚāŪĩāŊ‹ āŪ…āŪēāŊāŪēāŪĪāŊ āŪŠāŊ‹āŪ°āŪūā۟āŪĩāŊ‹ āŪ•āŊ‚ā۟āŪūāŪĪāŊ āŪŽāŪĐāŊāŪąāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪĻāŪŋāŪĐāŊˆāŪ•āŊāŪ•āŪŋāŪąāŪūāŪ°āŊāŪ•āŪģāŊ.
    āۚāŪūāŪ™āŊāŪ•ā۟āŪŋ āŪ…āŪĪāŊˆāŪŠāŊ āŪŠāŪąāŊāŪąāŪŋ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĪāŊ. “

    1994
    āŪ†āŪŪāŊ āŪ†āŪĢāŊā۟āŪŋāŪēāŊ āŪŪāŊāŪĪāŪēāŪūāŪĩāŪĪāŪūāŪ•, 2001 āŪ†āŪŪāŊ āŪ†āŪĢāŊā۟āŪŋāŪēāŊ āŪ†āŪ™āŊāŪ•āŪŋāŪēāŪĪāŊāŪĪāŪŋāŪēāŊ āŪĩāŊ†āŪģāŪŋāŪŊāŪŋā۟āŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ,
    2001 āŪ†āŪŪāŊ āŪ†āŪĢāŊā۟āŪŋāŪēāŊ āŪ†āŪ™āŊāŪ•āŪŋāŪēāŪĪāŊāŪĪāŪŋāŪēāŊ, āۚāŪūāŪ™āŊāŪ•āŪūā۟āŊā۟āŪŋ Aboriginal SC / STS āŪŠāŊ†āŪĢāŊāŪ•āŪģāŪŋāŪĐāŊ
    āŪ‰āŪŊāŪŋāŪ°āŊāŪ•āŪģāŊˆ āŪŠāŪŋā۟āŪŋāŪ•āŊāŪ•āŪŋāŪąāŪĪāŊ - āۚāŪūāŪĪāŪŋ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŊ‡āŪ°āŪūāۚāŪŋāŪ°āŪŋāŪŊāŪ°āŊāŪ•āŊāŪ•āŊ āŪŽāŪĪāŪŋāŪ°āŪūāŪ• āŪŠāŊ‹āŪ°āŪūā۟āŊāŪŪāŊ āŪŠāŊ‹āŪĪāŊ
    āŪ…āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊ āŪĪāŪĐāŪŋāŪŠāŊāŪŠā۟āŊā۟ āŪ…ā۟āŊˆāŪŊāŪūāŪģāŪĪāŊāŪĪāŊˆ āŪĩāŪēāŪŋāŪŊāŊāŪąāŊāŪĪāŊāŪĪāŊāŪ•āŪŋāŪąāŪĪāŊ. “āۚāŪūāŪ™āŊāŪ•āŪūā۟āŊā۟āŪŋ āŪ’āŪĩāŊāŪĩāŊŠāŪ°āŊ
    āŪŠāŊ†āŪĢāŊāŪĢāŊāŪŪāŊ āŪ‡āŪĻāŊāŪĪ āŪŠāŊ‹āŪ°āŪūā۟āŊā۟āŪĪāŊāŪĪāŪŋāŪēāŊ āۈā۟āŊāŪŠā۟āŊāŪ•āŪŋāŪąāŪūāŪ°āŊāŪ•āŪģāŊ. āŪ†āŪĐāŪūāŪēāŊ āŪ‡āŪĐāŊāŪąāŊ, āŪŠāŊ†āŪĢāŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ
    āŪŠāŊ‹āŪ°āŪūā۟ āŪĩāŪŋāŪ°āŊāŪŪāŊāŪŠāŪĩāŪŋāŪēāŊāŪēāŊˆ āŪŽāŪĐāŊāŪąāŊ āŪ’āŪ°āŊ āŪ…āŪ°āۚāŪūāŪ™āŊāŪ•āŪŪāŊ, āŪŠāŊ†āŪĢāŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪŽāŪĻāŊāŪĪ āŪ‡ā۟āŪĪāŊāŪĪāŊˆāŪŊāŊāŪŪāŊ āŪ•āŊ‚ā۟
    āŪ•āŊŠā۟āŊāŪ•āŊāŪ• āŪĩāŪŋāŪ°āŊāŪŪāŊāŪŠāŪĩāŪŋāŪēāŊāŪēāŊˆ. āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪŪāŪĐāŊāŪ·āŪŪāŪŋāŪ°āŪŋā۟āŊā۟āŪŋāŪŊāŪŋāŪĐāŊ āŪĩāŪŋāۚāŊāŪĩāŪūāۚāŪŋāŪ•āŪģāŊ. āŪĪāŪ™āŊāŪ•āŪģāŊ
    āŪ…āŪ°āۚāŪŋāŪŊāŪēāŊˆ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪ•āŊˆāŪĩāŪŋā۟ āŪŪāŊā۟āŪŋāŪĩāŊ āۚāŊ†āŪŊāŊāŪĪāŪĪāŪŋāŪēāŊ āŪŪāŪŋāŪ•āŪĩāŊāŪŪāŊ āŪĪāŊ†āŪģāŪŋāŪĩāŪūāŪ•āŪĪāŊ āŪĪāŊ†āŪ°āŪŋāŪ•āŪŋāŪąāŪĪāŊ,
    “āŪŽāŪĐāŊāŪ•āŪŋāŪąāŪūāŪ°āŊ āŪŠāŪūāŪŪāŪū.

    āŪ’āŪ°āŊ
    āŪĻāŪūāŪĩāŪēāŪūāŪ•, āۚāŪūāŪ™āŊāŪ•āŪūā۟āŊā۟āŪŋ āŪ‡āŪĐāŊāŪąāŊ āŪĻāŪūā۟āŊ āŪŪāŊāŪīāŊāŪĩāŪĪāŊāŪŪāŊ āŪ‰āŪģāŊāŪģ āŪŠāŪīāŪ™āŊāŪ•āŊā۟āŪŋ āŪŽāŪļāŊ.āۚāŪŋ. /
    āŪŽāŪļāŊ.āŪŽāŪļāŊ.āŪŽāŪļāŊ. āŪ†āŪĐāŪūāŪēāŊ āŪ‡āŪĪāŊ āŪŠāŪē āۚāŪūāŪĪāŊāŪĪāŪŋāŪŊāŪŪāŪūāŪĐ āŪĩāŪīāŪŋāŪ•āŪģāŪŋāŪēāŊ āŪĪāŊŠā۟āŪ°āŊāŪĻāŊāŪĪāŊ āŪĪāŪŋāŪĐāۚāŪ°āŪŋ
    āŪŠāŊ‹āŪ°āŪūā۟āŊā۟āŪĪāŊāŪĪāŪŋāŪĐāŊ āŪŪāŪĪāŊāŪĪāŪŋāŪŊāŪŋāŪēāŊ āŪĪāŪ™āŊāŪ•āŪģāŪĪāŊ āۚāŊŠāŪĻāŊāŪĪ āŪ…ā۟āŊˆāŪŊāŪūāŪģāŪ™āŊāŪ•āŪģāŊˆ āŪ‰āŪąāŊāŪĪāŪŋāŪŠāŊāŪŠā۟āŊāŪĪāŊāŪĪāŊāŪĩāŪĪāŪŋāŪēāŊ
    āŪŠāŊ†āŪĢāŊāŪ•āŪģāŪŋāŪĐāŊ āŪĩāŪēāŪŋāŪŪāŊˆāŪŊāŊˆ āŪĩāŪēāŪŋāŪŊāŊāŪąāŊāŪĪāŊāŪĪāŊāŪ•āŪŋāŪąāŪĪāŊ. āŪĻāŪūāŪĩāŪēāŪŋāŪēāŊ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŊ āŪ‡āŪĻāŊāŪĪ āŪŠāŪĪāŊāŪĪāŪŋ āŪŪāŊ‚āŪēāŪŪāŊ
    āۚāŪŋāŪąāŪĻāŊāŪĪāŪĪāŊ āŪ’āŪ°āŊ āŪŪāŊāŪ°āŪĢāŊāŪŠāŪūā۟āŊ āŪ’āŪ°āŊ āŪŪāŊāŪ°āŪĢāŊāŪŠāŪūā۟āŊ.

    “āŪŽāŪ™āŊāŪ•āŪģāŊ
    āŪĪāŊ†āŪ°āŊāŪ•āŊāŪ•āŪģāŪŋāŪēāŊ āŪŠāŊ†āŪĢāŊāŪ•āŪģāŊ āŪ•āŊāŪīāŪĻāŊāŪĪāŊˆ āŪŠāŪ°āŊāŪĩāŪĪāŊāŪĪāŪŋāŪēāŊ āŪ’āŪ°āŊ āŪ•āŪūāŪēāŪĪāŊāŪĪāŊˆ āŪ…āŪĐāŊāŪŠāŪĩāŪŋāŪ•āŊāŪ•āŪĩāŪŋāŪēāŊāŪēāŊˆ.
    āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪŪāŊ‚āŪĐāŊāŪąāŊ ā۟āŊ†āŪĢāŊā۟āŪ°āŊ āŪ‡āŪēāŊˆāŪ•āŪģāŊˆ āŪŪāŊāŪģāŊˆāŪ•āŊāŪ• āŪŪāŊāŪĐāŊ, āŪŠāŊ‡āۚāŊāŪĩāŪĪāŪąāŊāŪ•āŊ āŪŪāŊāŪĐāŊāŪŠāŊ, āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ
    āŪ‡āŪģāŪŪāŊ āŪŠāŊ†āŪĢāŊāŪ•āŪģāŊˆāŪŠāŊ āŪŠāŊ‹āŪēāŊ āŪĻā۟āŪĻāŊāŪĪāŊ āŪ•āŊŠāŪģāŊāŪģ āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ, āŪĩāŊ€ā۟āŊā۟āŊ āŪĩāŊ‡āŪēāŊˆāŪ•āŪģāŊˆ
    āŪ•āŪĩāŪĐāŪŋāŪĪāŊāŪĪāŊāŪ•āŊāŪ•āŊŠāŪģāŊāŪĩāŪūāŪ°āŊāŪ•āŪģāŊ, āŪĪāŪŋāŪĐāۚāŪ°āŪŋ āۊāŪĪāŪŋāŪŊāŪ™āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪĩāŊ‡āŪēāŊˆ āۚāŊ†āŪŊāŊāŪŊāŪŠāŊ āŪŠāŊ‹āŪ•āŪŋāŪąāŪūāŪ°āŊāŪ•āŪģāŊ.
    āŪ†āŪŊāŪŋāŪĐāŊāŪŪāŊāŪ•āŊ‚ā۟, āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊā۟āŊˆāŪŊ āŪĪāŊāŪĐāŊāŪŠāŪĪāŊāŪĪāŊˆāŪŊāŊāŪŪāŊ āŪĩāŊ‡āŪĪāŪĐāŊˆāŪŊāŪŋāŪēāŊāŪŪāŊ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪŠāŊ‹āŪĪāŪŋāŪēāŊāŪŪāŊ,
    āŪ…āŪĩāŪ°āŊāŪ•āŪģāŪĪāŊ āŪŠāŪŋāŪ°āŪ•āŪūāۚāŪŪāŪūāŪĐ āŪĩāŪūāŪ°āŊāŪĪāŊāŪĪāŊˆāŪ•āŪģāŪūāŪēāŊ āŪŪāŪ•āŪŋāŪīāŊāۚāŊāۚāŪŋāŪŊāŊā۟āŪĐāŊ āŪ‡āŪ°āŊāŪ•āŊāŪ• āŪŪāŊā۟āŪŋāŪŊāŪūāŪĪāŊ,
    āŪ…āŪĩāŪąāŊāŪąāŪŋāŪĐāŊ āŪ‰āŪąāŊāŪĪāŪŋāŪŊāŪūāŪĐ āŪĩāŪūāŪ°āŊāŪĪāŊāŪĪāŊˆāŪ•āŪģāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ…āŪĩāŪąāŊāŪąāŪŋāŪĐāŊ āŪ•āŊāŪŪāŪŋāŪīāŊ āۚāŪŋāŪ°āŪŋāŪŠāŊāŪŠāŊ. “

    [āŪĪāŪŪāŪŋāŪīāŊ
    āŪ…āŪŠāŊ‚āŪ°āŪēāŊ āŪŽāŪļāŊ.āۚāŪŋ. / āŪļāŊā۟āŊˆāŪļāŊ āŪŽāŪīāŊāŪĪāŊāŪŪāŊ āŪ†āŪ•āŊāŪļāŊāŪŠāŊ‹āŪ°āŊā۟āŊ āŪ…āŪĐāŊā۟āŪūāŪēāۜāŪŋ, ā۟āŪŋ āŪ°āŪĩāŪŋāŪ•āŊāŪŪāŪūāŪ°āŊ
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ†āŪ°āŊ āŪ…āŪļāŪūāŪ•āŪ°āۚāŪĐāŊ āŪ†āŪ•āŪŋāŪŊāŪĩāŪąāŊāŪąāŪūāŪēāŊ āŪĪāŪŋāŪ°āŊāŪĪāŊāŪĪāŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ. āŪ‡āŪĻāŊāŪĪ āŪŠāŪ•āŊāŪĪāŪŋ Lakshmi
    Holmstrom āŪŪāŊ‚āŪēāŪŪāŊ āŪ†āŪ™āŊāŪ•āŪŋāŪēāŪĪāŊāŪĪāŪŋāŪēāŊ āŪŪāŊŠāŪīāŪŋāŪŠāŊ†āŪŊāŪ°āŊāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŊāŪģāŊāŪģāŪĪāŊ]

    Kavitha Muralidharan āŪ’āŪ°āŊ āۚāŊāŪŊāŪūāŪĪāŊ€āŪĐ āŪŠāŪĪāŊāŪĪāŪŋāŪ°āŪŋāŪ•āŊˆāŪŊāŪūāŪģāŪ°āŊ.

    ā۟āŪŋāŪ°āŊ†āŪŊāŊāŪēāŪ°āŊ āۚāŊ‡āŪļāŊāŪļāŪŋāŪļāŊ āŪ•āŪĐāŪ°āŊ āŪ‰āŪąāŪŋāŪžāŊāۚāŊāŪŪāŊ āŪ‡āŪŊāŪĻāŊāŪĪāŪŋāŪ°āŪĪāŊāŪĪāŊˆ āŪāŪąāŊāŪąāŪŋāŪŊāŪĪāŊ, āŪ•āŊŠāŪģāŊāŪģāŪģāŪĩāŊ: 500- 12000
    â‚đ 1.20 āŪēā۟āŊāۚāŪŪāŊ āۚāŪŪāŊ€āŪŠāŪĪāŊāŪĪāŪŋāŪŊ āŪĩāŪŋāŪēāŊˆ āŪ•āŪŋā۟āŊˆāŪ•āŊāŪ•āŊāŪŪāŊ
    āŪĪāŪŋāŪąāŪĐāŊ 500- 12000
    āŪ†ā۟āŊā۟āŊ‹āŪŪāŊ‡āŪ·āŪĐāŊ āŪĪāŪ°āŪŪāŊ āŪ…āŪ°āŊˆ-āŪĪāŪūāŪĐāŪŋāŪŊāŪ™āŊāŪ•āŪŋ
    āŪŠāŪŋāŪ°āŪūāŪĢāŊā۟āŊ āŪĪāŪ°āŪŪāŊ Enviro āŪŠāŊŠāŪąāŪŋāŪŊāŪūāŪģāŪ°āŊāŪ•āŪģāŊ
    āŪŠāŊŠāŪ°āŊāŪģāŊ āŪēāŊ‡āۚāŪūāŪĐ āŪŽāۃāŪ•āŊ
    āŪĩāŪŋā۟āŊā۟āŪŪāŊ 4 āŪ…ā۟āŪŋ -36 āŪ…ā۟āŪŋ
    āŪŠāŪĩāŪ°āŊ āŪŪāŊ‚āŪē ā۟āŊ€āۚāŪēāŊ

    Trailer Chassis Mounted Sewer Suction Machine, Capacity: 500- 12000
    â‚đ 1.20 Lakh Get Latest Price
    Capacity 500- 12000
    Automation Grade Semi-Automatic
    Brand Quality Enviro Engineers
    Material Mild Steel
    Diameter 4 Feet -36 Feet
    Power Source Diesel
    No photo description available.No photo description available.

    May be an image of outdoors
    Kaimaru En Udal Karukku Sangati

    https://www.buddha-vacana.org/



    https://www.youtube.com/watch?v=l304SVDu1M8
    D. Paáđ­ikÅŦlamanasikāra Pabba
    Puna ca·paraáđƒ,
    bhikkhave, bhikkhu imam·eva kāyaáđƒ, uddhaáđƒ pādatalā adho kesa·matthakā,
    taca·pariyantaáđƒ pÅŦraáđƒ nānappakārassa asucino paccavekkhati: ‘Atthi
    imasmiáđƒ kāye kesā lomā nakhā dantā taco maáđƒsaáđƒ nhāru aáđ­áđ­hi aáđ­áđ­himiÃąjaáđƒ
    vakkaáđƒ hadayaáđƒ yakanaáđƒ kilomakaáđƒ pihakaáđƒ papphāsaáđƒ antaáđƒ antaguáđ‡aáđƒ
    udariyaáđƒ karÄŦsaáđƒ pittaáđƒ semhaáđƒ pubbo lohitaáđƒ sedo medo assu vasā kheáļ·o
    siáđ…ghāáđ‡ikā lasikā muttaáđƒâ€™ ti. â€Ļ
    D. Section on Repulsiveness
    Furthermore,
    bhikkhus, a bhikkhu considers this very body, from the soles of the
    feet up and from the hair on the head down, which is delimited by its
    skin and full of various kinds of impurities: “In this kāya, there are
    the hairs of the head, hairs of the body, nails, teeth, skin, flesh,
    tendons, bones, bone marrow, kidneys, heart, liver, pleura, spleen,
    lungs, intestines, mesentery, stomach with its contents, feces, bile,
    phlegm, pus, blood, sweat, fat, tears, grease, saliva, nasal mucus,
    synovial fluid and urine.” â€Ļ

    Seyyathāpi, bhikkhave, ubhatomukhā
    putoáļ·i pÅŦrā nānāvihitassa dhaÃąÃąassa, seyyathidaáđƒ sālÄŦnaáđƒ vÄŦhÄŦnaáđƒ
    muggānaáđƒ māsānaáđƒ tilānaáđƒ taáđ‡áļulānaáđƒ. Tamenaáđƒ cakkhumā puriso muÃącitvā
    paccavekkheyya: ‘Ime sālÄŦ ime vÄŦhÄŦ, ime muggā, ime māsā, ime tilā, ime
    taáđ‡áļulā’ ti; evameva kho, bhikkhave, bhikkhu imam·eva kāyaáđƒ, uddhaáđƒ
    pādatalā adho kesa·matthakā, taca·pariyantaáđƒ pÅŦraáđƒ nānappakārassa
    asucino paccavekkhati: ‘Atthi imasmiáđƒ kāye kesā lomā nakhā dantā taco
    maáđƒsaáđƒ nhāru aáđ­áđ­hi aáđ­áđ­himiÃąjaáđƒ vakkaáđƒ hadayaáđƒ yakanaáđƒ kilomakaáđƒ pihakaáđƒ
    papphāsaáđƒ antaáđƒ antaguáđ‡aáđƒ udariyaáđƒ karÄŦsaáđƒ pittaáđƒ semhaáđƒ pubbo lohitaáđƒ
    sedo medo assu vasā kheáļ·o siáđ…ghāáđ‡ikā lasikā muttaáđƒâ€™ ti. â€Ļ
    Just as if,
    bhikkhus, there was a bag having two openings and filled with various
    kinds of grain, such as hill-paddy, paddy, mung beans, cow-peas, sesame
    seeds and husked rice. A man with good eyesight, having unfastened it,
    would consider [its contents]: “This is hill-paddy, this is paddy, those
    are mung beans, those are cow-peas, those are sesame seeds and this is
    husked rice;” in the same way, bhikkhus, a bhikkhu considers this very
    body, from the soles of the feet up and from the hair on the head down,
    which is delimited by its skin and full of various kinds of impurities:
    “In this kāya, there are the hairs of the head, hairs of the body,
    nails, teeth, skin, flesh, tendons, bones, bone marrow, kidneys, heart,
    liver, pleura, spleen, lungs, intestines, mesentery, stomach with its
    contents, feces, bile, phlegm, pus, blood, sweat, fat, tears, grease,
    saliva, nasal mucus, synovial fluid and urine.”

    Iti
    ajjhattaáđƒ vā kāye kāyānupassÄŦ viharati, bahiddhā vā kāye kāyānupassÄŦ
    viharati, ajjhatta-bahiddhā vā kāye kāyānupassÄŦ viharati;
    samudaya-dhamm·ānupassÄŦ vā kāyasmiáđƒ viharati, vaya-dhamm·ānupassÄŦ vā
    kāyasmiáđƒ viharati, samudaya-vaya-dhamm·ānupassÄŦ vā kāyasmiáđƒ viharati;
    ‘atthi kāyo’ ti vā pan·assa sati paccupaáđ­áđ­hitā hoti, yāvadeva
    ÃąÄáđ‡a·mattāya paáđ­issati·mattāya,{1} a·nissito ca viharati, na ca kiÃąci
    loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassÄŦ
    viharati. â€Ļâ€Ļâ€Ļ

    Thus he dwells observing kāya in kāya internally, or he
    dwells observing kāya in kāya externally, or he dwells observing kāya
    in kāya internally and externally; he dwells observing the samudaya of
    phenomena in kāya, or he dwells observing the passing away of phenomena
    in kāya, or he dwells observing the samudaya and passing away of
    phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present
    in him, just to the extent of mere ÃąÄáđ‡a and mere paáđ­issati, he dwells
    detached, and does not cling to anything in the world. Thus, bhikkhus, a
    bhikkhu dwells observing kāya in kāya. â€Ļ

    āŪŪāŊ‡āŪēāŊāŪŪāŊ,
    āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŪģāŊ‡, āŪ’āŪ°āŊ āŪŠāŪŋāŪ•āŊāŪ•āŊ, āŪ‡āŪĪāŊ‡ āŪ‰ā۟āŪŪāŊāŪŠāŪŋāŪēāŊ,āŪ‰āۚāŊāۚāŊˆāŪĻāŊāŪĪāŪēāŊˆ āŪŪāŊā۟āŪŋāŪŊāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ
    āŪ•āŊ€āŪīāŊāŪĻāŊ‹āŪ•āŊāŪ•āŪŋ āŪ‰āŪģāŊāŪģāŪ™āŊāŪ•āŪūāŪēāŊ āŪĩāŪ°āŊˆ, āŪŪāŊ†āŪēāŊāŪēāŪŋāŪŊ āŪĪāŊ‹āŪēāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŪēāŊāŪĩāŊ‡āŪąāŊ āŪĩāŪ•āŊˆāŪŠāŊāŪŠā۟āŊā۟
    āŪ…āۚāŊāŪĪāŊāŪĪāŪŪāŊ āŪĻāŪŋāŪąāŊˆāŪĻāŊāŪĪ, ‘āŪ‡āŪĻāŊāŪĪ kāya, āŪ‰ā۟āŪŪāŊāŪŠāŊ āŪĪāŪēāŊˆ āŪŪāŊā۟āŪŋ, āŪ‰ā۟āŪŪāŊāŪŠāŊāŪŪāŊā۟āŪŋ, āŪĻāŪ•āŪŪāŊ, āŪŠāŪąāŊāŪ•āŪģāŊ,
    āŪŪāŊ†āŪēāŊāŪēāŪŋāŪŊāŪēāŊ āŪĪāŊ‹āŪēāŊ, āŪĪāۚāŊˆ, āŪĪāۚāŊˆ āŪĻāŪūāŪĢāŊ, āŪŽāŪēāŊāŪŪāŊāŪŠāŊ, āŪŽāŪēāŊāŪŪāŊāŪŠāŊāۚāŊāۚāŊ‹āŪąāŊ, āۚāŪŋāŪąāŊāŪĻāŊ€āŪ°āŪ•āŪŪāŊ,
    āŪ‡āŪĪāŪŊāŪŪāŊ, āŪ•āŪēāŊāŪēāŊ€āŪ°āŪēāŊ,āŪŪāŪūāŪ°āŊāŪŠāŊāŪĩāŪ°āŪŋ, āŪŪāŪĢāŊāŪĢāŊ€āŪ°āŪēāŊ, āۚāŊāŪĩāŪūāۚāŪŠāŊāŪŠāŊˆ,āŪ•āŊā۟āŪēāŊ, āŪ•āŊā۟āŪēāŊāŪĪāŪūāŪ™āŊāŪ•āŪŋ,
    āŪ‡āŪ°āŊˆāŪŠāŊāŪŠāŊˆ āŪ…āŪĪāŪĐāŊā۟āŊˆāŪŊ āŪ‰āŪģāŊāŪģā۟āŪ™āŊāŪ•āŪēāŊ, āŪŪāŪēāŪŪāŊ, āŪŠāŪŋāŪĪāŊāŪĪāŪĻāŊ€āŪ°āŊ, āŪ•āŪŠāŪŪāŊ, āۚāŊ€āŪīāŊ, āŪ‡āŪ°āŪĪāŊāŪĪāŪŪāŊ,
    āŪĩāŪŋāŪŊāŪ°āŊāŪĩāŊˆ, āŪ•āŊŠāŪīāŊāŪŠāŊāŪŠāŊ, āŪ•āŪĢāŊāŪĢāŊ€āŪ°āŊ, āŪŪāۚāŪ•āŪŋā۟āŊ, āŪ‰āŪŪāŪŋāŪīāŊāŪĻāŊ€āŪ°āŊ, āŪŪāŊ‚āŪ•āŊāŪ•āŊāۚāŊāۚāŪģāŪŋ, āŪ‰āŪŊāŪĩāŊāŪĻāŊ€āŪ°āŊāŪŪāŪžāŊ
    āۚāŪūāŪ°āŊāŪĻāŊāŪĪ āŪĻāŊ€āŪ°āŊāŪĪāŊāŪĪāŪĐāŊāŪŪāŊˆāŪŊāŊāŪģāŊāŪģ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āۚāŪŋāŪąāŊāŪĻāŊ€āŪ°āŊ āŪ…āŪĪāŪĐāŊ āŪĩāŪ°āŪŪāŊāŪŠāŪŋā۟āŪēāŪŋāŪēāŊ āŪ‰āŪģāŊāŪģāŪĪāŊ āŪŽāŪĐ
    āŪ…āŪąāŊ€āŪĩāŪūāŪ°āŊ.

    āŪ’āŪ°āŊāŪĩāŊ‡āŪģāŊˆ āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŪģāŊ‡,āŪ…āŪ™āŊāŪ•āŊ‡ āŪ’āŪ°āŊ āŪŠāŊˆ āŪ‡āŪ°āŪĢāŊā۟āŊ āŪĩāŪūāŪŊāŪŋāŪēāŊāŪ•āŪģāŊ
    āŪ‰ā۟āŊˆāŪŊāŪĪāŪūāŪŊāŪŋāŪ°āŊāŪŠāŊāŪŠāŪŋāŪĐāŊ, āŪŠāŪēāŊāŪĩāŊ‡āŪąāŊ āŪĩāŪ•āŊˆāŪŠāŊāŪŠā۟āŊā۟ āŪĪāŪūāŪĐāŪŋāŪŊāŪŪāŊ, āŪ•āŊāŪĐāŊāŪąāŊ āŪĻāŊ†āŪēāŊ āŪŠāŪŊāŪŋāŪ°āŊ, āŪĻāŊ†āŪēāŊ
    āŪŠāŪŊāŪŋāŪ°āŊ, āŪŠāۚāŊāۚāŊˆāŪŠāŊāŪŠāŪ°āŊāŪŠāŊāŪŠāŊ, āŪŪāŪūā۟āŊā۟āŊ āŪŠā۟āŊā۟āŪūāŪĢāŪŋ, āŪŽāŪģāŊāŪģāŊ āŪĩāŪŋāŪĪāŊˆ, āŪĪāŊŠāŪēāŪŋāŪŊāŪēāŊ. āŪ’āŪ°āŊ āŪŪāŪĐāŪŋāŪĪāŪĐāŊ
    āŪĻāŪēāŊāŪē āŪŠāŪūāŪ°āŊāŪĩāŊˆāŪŊāŪūāŪąāŊāŪąāŪēāŊ āŪ‰ā۟āŊˆāŪŊāŪĩāŪ°āŪūāŪŊāŪŋāŪ°āŊāŪĪāŊāŪĪāŪēāŊ āŪ•ā۟āŊā۟āŊ āŪ…āŪĩāŪŋāŪīāŊāŪ•āŊāŪ•āŪŠāŊ āŪŠā۟āŊā۟āŪĩāŊā۟āŪĐāŊ āŪ†āŪīāŊāŪĻāŊāŪĪāŊ
    āŪ†āŪ°āŪūāŪŊ āŪĩāŪŋāŪ°āŊāŪŪāŊāŪŠāŪŋ ,”āŪ‡āŪĪāŊ āŪ•āŊāŪĐāŊāŪąāŊ āŪĻāŊ†āŪēāŊ āŪŠāŪŊāŪŋāŪ°āŊ,āŪĻāŊ†āŪēāŊ āŪŠāŪŊāŪŋāŪ°āŊ, āŪŠāۚāŊāۚāŊˆāŪŠāŊāŪŠāŪ°āŊāŪŠāŊāŪŠāŊ, āŪŪāŪūā۟āŊā۟āŊ
    āŪŠā۟āŊā۟āŪūāŪĢāŪŋ, āŪŽāŪģāŊāŪģāŊ āŪĩāŪŋāŪĪāŊˆ, āŪĪāŊŠāŪēāŪŋāŪŊāŪēāŊāŪŽāŪĐ āŪ…āŪąāŊ€āŪĩāŪūāŪ°āŊ.” āŪ…āŪĪāŊ‡ āŪŠāŊ‹āŪēāŊ, āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŪģāŊ‡,
    āŪ’āŪ°āŊ āŪŠāŪŋāŪ•āŊāŪ•āŊ, āŪ‡āŪĪāŊ‡ āŪ‰ā۟āŪŪāŊāŪŠāŪŋāŪēāŊ,āŪ‰āۚāŊāۚāŊˆāŪĻāŊāŪĪāŪēāŊˆ āŪŪāŊā۟āŪŋāŪŊāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪ•āŊ€āŪīāŊāŪĻāŊ‹āŪ•āŊāŪ•āŪŋ āŪ‰āŪģāŊāŪģāŪ™āŊāŪ•āŪūāŪēāŊ
    āŪĩāŪ°āŊˆ, āŪŪāŊ†āŪēāŊāŪēāŪŋāŪŊ āŪĪāŊ‹āŪēāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŪēāŊāŪĩāŊ‡āŪąāŊ āŪĩāŪ•āŊˆāŪŠāŊāŪŠā۟āŊā۟ āŪ…āۚāŊāŪĪāŊāŪĪāŪŪāŊ āŪĻāŪŋāŪąāŊˆāŪĻāŊāŪĪ, ‘āŪ‡āŪĻāŊāŪĪ
    kāya, āŪ‰ā۟āŪŪāŊāŪŠāŊ āŪĪāŪēāŊˆ āŪŪāŊā۟āŪŋ, āŪ‰ā۟āŪŪāŊāŪŠāŊāŪŪāŊā۟āŪŋ, āŪĻāŪ•āŪŪāŊ, āŪŠāŪąāŊāŪ•āŪģāŊ, āŪŪāŊ†āŪēāŊāŪēāŪŋāŪŊāŪēāŊ āŪĪāŊ‹āŪēāŊ, āŪĪāۚāŊˆ,
    āŪĪāۚāŊˆ āŪĻāŪūāŪĢāŊ, āŪŽāŪēāŊāŪŪāŊāŪŠāŊ, āŪŽāŪēāŊāŪŪāŊāŪŠāŊāۚāŊāۚāŊ‹āŪąāŊ, āۚāŪŋāŪąāŊāŪĻāŊ€āŪ°āŪ•āŪŪāŊ, āŪ‡āŪĪāŪŊāŪŪāŊ, āŪ•āŪēāŊāŪēāŊ€āŪ°āŪēāŊ,āŪŪāŪūāŪ°āŊāŪŠāŊāŪĩāŪ°āŪŋ,
    āŪŪāŪĢāŊāŪĢāŊ€āŪ°āŪēāŊ, āۚāŊāŪĩāŪūāۚāŪŠāŊāŪŠāŊˆ,āŪ•āŊā۟āŪēāŊ, āŪ•āŊā۟āŪēāŊāŪĪāŪūāŪ™āŊāŪ•āŪŋ, āŪ‡āŪ°āŊˆāŪŠāŊāŪŠāŊˆ āŪ…āŪĪāŪĐāŊā۟āŊˆāŪŊ āŪ‰āŪģāŊāŪģā۟āŪ™āŊāŪ•āŪēāŊ,
    āŪŪāŪēāŪŪāŊ, āŪŠāŪŋāŪĪāŊāŪĪāŪĻāŊ€āŪ°āŊ, āŪ•āŪŠāŪŪāŊ, āۚāŊ€āŪīāŊ, āŪ‡āŪ°āŪĪāŊāŪĪāŪŪāŊ, āŪĩāŪŋāŪŊāŪ°āŊāŪĩāŊˆ, āŪ•āŊŠāŪīāŊāŪŠāŊāŪŠāŊ, āŪ•āŪĢāŊāŪĢāŊ€āŪ°āŊ,
    āŪŪāۚāŪ•āŪŋā۟āŊ, āŪ‰āŪŪāŪŋāŪīāŊāŪĻāŊ€āŪ°āŊ, āŪŪāŊ‚āŪ•āŊāŪ•āŊāۚāŊāۚāŪģāŪŋ, āŪ‰āŪŊāŪĩāŊāŪĻāŊ€āŪ°āŊāŪŪāŪžāŊ āۚāŪūāŪ°āŊāŪĻāŊāŪĪ āŪĻāŊ€āŪ°āŊāŪĪāŊāŪĪāŪĐāŊāŪŪāŊˆāŪŊāŊāŪģāŊāŪģ
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ āۚāŪŋāŪąāŊāŪĻāŊ€āŪ°āŊ āŪ…āŪĪāŪĐāŊ āŪĩāŪ°āŪŪāŊāŪŠāŪŋā۟āŪēāŪŋāŪēāŊ āŪ‰āŪģāŊāŪģāŪĪāŊ āŪŽāŪĐ āŪ…āŪąāŊ€āŪĩāŪūāŪ°āŊ.

    āŪ‡āŪĩāŊāŪĩāŪūāŪąāŊ āŪ…āŪĩāŪ°āŊ
    kāya in kāya āŪ‰ā۟āŪēāŊ/āŪ•āŪūāŪŊāŪĪāŊāŪĪāŊˆ āŪ•āŪūāŪŊāŪĪāŊāŪ•āŊāŪ•āŊāŪģāŊ āŪ•āŪĢāŊāŪ•āŪūāŪĢāŪŋ āŪĩāŪūāۚāŪŪāŊ āۚāŊ†āŪŊāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ, āŪ…āŪēāŊāŪēāŪĪāŊ
    āŪ•āŪūāŪŊāŪĪāŊāŪĪāŊˆ āŪ•āŪūāŪŊāŪĪāŊāŪ•āŊāŪ•āŊ āŪĩāŊ†āŪģāŪŋāŪŊāŊ‡ āŪ•āŪĢāŊāŪ•āŪūāŪĢāŪŋ āŪĩāŪūāۚāŪŪāŊ āۚāŊ†āŪŊāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ, āŪ…āŪēāŊāŪēāŪĪāŊ āŪ•āŪūāŪŊāŪĪāŊāŪĪāŊˆ
    āŪ•āŪūāŪŊāŪĪāŊāŪ•āŊāŪ•āŊ āŪ‰āŪģāŊāŪģāŊ‡ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪĩāŊ†āŪģāŪŋāŪŊāŊ‡ āŪ•āŪĢāŊāŪ•āŪūāŪĢāŪŋ āŪĩāŪūāۚāŪŪāŊ āۚāŊ†āŪŊāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ;āŪŠāŊāŪēāŪĐāŊāŪ•āŪģāŪūāŪēāŊ
    āŪ‰āŪĢāŪ°āŪĪāŊāŪĪāŪ•āŊāŪ• āŪŽāŪīāŊāۚāŊāۚāŪŋ āŪ•āŪĢāŊāŪ•āŪūāŪĢāŪŋ āŪĩāŪūāۚāŪŪāŊ āۚāŊ†āŪŊāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ, āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŊāŪēāŪĐāŊāŪ•āŪģāŪūāŪēāŊ
    āŪ‰āŪĢāŪ°āŪĪāŊāŪĪāŪ•āŊāŪ•āŪĪāŊˆ āŪ•ā۟āŪĻāŊāŪĪāŊāۚāŊ†āŪēāŊāŪēāŊāŪĩāŪĪāŊˆ āŪ•āŪĢāŊāŪ•āŪūāŪĢāŪŋāŪĪāŊāŪĪāŊ āŪĩāŪūāۚāŪŪāŊ āۚāŊ†āŪŊāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ; āŪ‡āŪēāŊāŪēāŪūāŪĩāŪŋā۟āŪŋāŪēāŊ
    āŪŽāۚāŊāۚāŪ°āŪŋāŪ•āŊāŪ•āŊˆāŪŊāŪūāŪŊāŪŋāŪ°āŊāŪ•āŊāŪ•āŪŋāŪą āŪ‰āŪĢāŪ°āŊ āŪ‰ā۟āŪĐāŪŋāŪ°āŊāŪ•āŊāŪ•āŪŋāŪąāŪĪāŊˆ,āۚāŊāŪŪāŊāŪŪāŪū āŪĩāŊ†āŪąāŊāŪŪāŊ āŪ“āŪ°āŊāŪ…āŪģāŪĩāŊ āŪžāŪūāŪĐāŪŪāŊ
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ“āŪ°āŊāŪ…āŪģāŪĩāŊ paáđ­issati āŪŽāŪĐ āŪŽāŪĢāŊāŪĢāŪŋ āŪŠāŪąāŊāŪąāŪąāŊ āŪĩāŪūāۚāŪŪāŊ āۚāŊ†āŪŊāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ.

    32 Parts of the body meditation in 16 Languages [GRAPHIC CONTENT] Dvattimsakara | patikulamanasikara
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    32 Parts of the body meditation in 16 Languages | Dvattimsakara | patikulamanasikara
    *** This is one of the buddhist meditation way in sathipattana called (”Patikulamanasikara - plese visit WiKi https://en.wikipedia.org/wiki/Patikul…
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    32
    Parts of the body meditation in 16 Languages (English, Myanmar,
    Sinhala, Thai, Laos, Cambodia, Hindi, Nepali, Bengali, korean, Chinese,
    Japanese, Vietnamese, German, French, Indonesia ) 32 parts of the body
    buddhism | buddhist 32 parts of the body | buddhism 32 parts of the body
    | patikulamanasikara | Patikul Manasikara | Patikul Manasikara |
    MeditationGuide_32-Parts-of-the-Body | dvattimsakayo | Dvattimsakaro
    ——————————————————
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    32 Parts of the body meditation in 16 Languages [GRAPHIC CONTENT] Dvattimsakara | patikulamanasikara

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    32 Parts of the body meditation in 16 Languages [GRAPHIC CONTENT] Dvattimsakara |

    85) Classical Russian-КÐŧÐ°ŅŅÐļ҇ÐĩŅÐšÐļÐđ Ņ€ŅƒŅŅÐšÐļÐđ,



    https://www.youtube.com/watch?v=3Qm2zjgma7Y
    ÐĨÐūŅ€Ðū҈Ðū ÐŧÐļ Purify Ņ€Ð°Ð·ŅƒÐž
    ГÐūÐŧÐūÐī ŅÐēÐŧŅÐĩŅ‚ŅŅ Ņ…ŅƒÐī҈ÐļО ÐēÐļÐīÐūО ÐąÐūÐŧÐĩÐ·Ð―Ðļ - Ð‘ŅƒÐīÐīа
    Grow
    Broccolis, ÐŋÐĩŅ€Ðĩ҆, ÐūÐģŅƒŅ€Ņ†Ņ‹, ОÐūŅ€ÐšÐūÐēҌ, Ņ„Ð°ŅÐūÐŧҌ, Dwarf ÐĪŅ€ŅƒÐšŅ‚ÐūÐēŅ‹Ðĩ ÐīÐĩŅ€ÐĩÐēŅŒŅ Ðē
    ÐģÐūŅ€ŅˆÐšÐ°Ņ… Ðļ ÐŋÐŧÐūÐīÐūÐ―Ðū҈ÐĩÐ―ÐļŅ ÐīÐĩŅ€ÐĩÐēҌÐĩÐē, КаК ÐŅˆÐūКа ВÐĩÐŧÐļКÐļÐđ ҁÐīÐĩÐŧаÐŧ ÐēҁÐĩ ÐŋÐū Amudha
    ÐĄŅƒŅ€Ð°ÐąŅ…Ðļ ÐŋÐŧÐ°Ð―Ðĩ҂ҋ ЗÐĩОÐŧŅ Ðļ Ðē КÐūŅÐžÐūҁÐĩ. ПÐūÐīŅ…ÐūÐī ŅÐ°ÐīÐūÐēÐūÐīҁ҂Ðēа Ðļ ÐŧÐĩҁÐūÐēÐūÐīҁ҂Ðēа
    ÐūŅ‚ÐīÐĩÐŧŅ‹ ÐīÐŧŅ ҁÐĩÐžŅÐ― Ðļ ŅÐ°ÐķÐĩÐ―Ņ†ÐĩÐē.
    Ð”Ņƒ 16 - (D II 137)
    ÐœÐ°Ņ…Ð°ÐŋÐ°Ņ€ÐļÐ―ÐļÐąÐąÐ°Ð―Ð° Sutta
    {} ÐēŅ‹ÐīÐĩŅ€ÐķКÐļ
    ПÐūҁÐŧÐĩÐīÐ―ÐļÐĩ ÐļÐ―ŅŅ‚Ņ€ŅƒÐšŅ†ÐļÐļ Ð‘ŅƒÐīÐīŅ‹ ÐžÐ°Ņ…Ð°-parinibbāna
    Ð­Ņ‚Ðū
    ŅŅƒŅ‚Ņ‚Ð° ҁÐūÐąÐļŅ€Ð°ÐĩŅ‚ Ņ€Ð°Ð·ÐŧÐļŅ‡Ð―Ņ‹Ðĩ ÐļÐ―ŅŅ‚Ņ€ŅƒÐšŅ†ÐļÐļ Ð‘ŅƒÐīÐīа ÐīаÐŧа ÐīÐŧŅ ÐŋÐūҁÐŧÐĩÐīÐūÐēÐ°Ņ‚ÐĩÐŧÐĩÐđ ÐŋÐūҁÐŧÐĩ
    ÐĩÐģÐū КÐūÐ―Ņ‡ÐļÐ―Ņ‹, ҇҂Ðū ÐīÐĩÐŧаÐĩŅ‚ ÐĩÐģÐū Ðū҇ÐĩÐ―ŅŒ ÐēаÐķÐ―Ņ‹Ðž Ð―Ð°ÐąÐūŅ€ ÐļÐ―ŅŅ‚Ņ€ŅƒÐšŅ†ÐļÐđ ÐīÐŧŅ Ð―Ð°Ņ Ðē
    Ð―Ð°ŅŅ‚ÐūŅŅ‰ÐĩÐĩ ÐēŅ€ÐĩÐžŅ.
    ÐŊ
    ÐąŅƒÐī҃ ÐļзÐŧаÐģÐ°Ņ‚ŅŒ Ņ€Ð°ŅŅŅƒÐķÐīÐĩÐ―ÐļŅ Ðū Ð”Ņ…Ð°Ņ€ÐžÐĩ, КÐūŅ‚ÐūҀҋÐđ Ð―Ð°Ð·Ņ‹ÐēаÐĩŅ‚ŅŅ Dhammādāsa,
    ÐūÐīÐĩŅ€ÐķÐļÐžŅ‹Ðĩ Ðļз КÐūŅ‚ÐūҀҋ҅ ariyasāvaka, ÐĩҁÐŧÐļ ÐūÐ― Ņ‚ÐūÐģÐū ÐŋÐūÐķÐĩÐŧаÐĩŅ‚, ОÐūÐķÐĩŅ‚ Ð·Ð°ŅÐēÐļŅ‚ŅŒ Ðū
    ҁÐĩÐąÐĩ: ÂŦДÐŧŅ ОÐĩÐ―Ņ Ð―ÐĩŅ‚ ÐąÐūÐŧÐĩÐĩ niraya, Ð―Ðĩ ÐąÐūÐŧÐĩÐĩ tiracchāna-ÐđÐūÐ―ÐļŅ‚Ðĩ, Ð―Ðĩ ÐąÐūÐŧÐĩÐĩ
    pettivisaya, Ð―ÐĩŅ‚ ÐąÐūÐŧÐĩÐĩ ҁÐūҁ҂ÐūŅÐ―ÐļÐĩ Ð―ÐĩŅŅ‡Ð°ŅŅ‚ŅŒŅ, ÐąÐĩÐīŅ‹, Ð―ÐĩŅŅ‡Ð°ŅŅ‚ŅŒŅ, Ņ
    sotāpanna, ÐŋÐū ҁÐēÐūÐĩÐđ ÐŋŅ€ÐļŅ€ÐūÐīÐĩ, ҁÐēÐūÐąÐūÐīÐ―ÐūÐđ ÐūŅ‚ ҁÐūҁ҂ÐūŅÐ―ÐļŅ ŅŅ‚Ņ€Ð°ÐīÐ°Ð―ÐļŅ, Ð―ÐĩКÐūŅ‚ÐūҀҋÐĩ
    ÐąŅ‹Ņ‚ŅŒ ҁ҃ÐķÐīÐĩÐ―Ðū ŅÐ°ÐžÐąÐūÐīŅ…Ðļ.
    А ҇҂Ðū, ÐÐ―Ð°Ð―Ðīа, ŅŅ‚Ðū
    ҇҂Ðū
    Ņ€Ð°ŅŅŅƒÐķÐīÐĩÐ―ÐļŅ Ðū Ð”Ņ…Ð°Ņ€ÐžÐĩ, КÐūŅ‚ÐūҀҋÐđ Ð―Ð°Ð·Ņ‹ÐēаÐĩŅ‚ŅŅ Dhammādāsa, ÐūÐąÐŧаÐīаÐŧ Ðļз КÐūŅ‚ÐūҀҋ҅
    ariyasāvaka, ÐĩҁÐŧÐļ ÐūÐ― Ņ‚ÐūÐģÐū ÐŋÐūÐķÐĩÐŧаÐĩŅ‚, ОÐūÐķÐĩŅ‚ Ð·Ð°ŅÐēÐļŅ‚ŅŒ Ðū ҁÐĩÐąÐĩ: ÂŦДÐŧŅ ОÐĩÐ―Ņ Ð―ÐĩŅ‚
    ÐąÐūÐŧÐĩÐĩ niraya, Ð―Ðĩ ÐąÐūÐŧÐĩÐĩ tiracchāna-ÐđÐūÐ―Ðļ, Ð―Ðĩ ÐąÐūÐŧÐĩÐĩ pettivisaya, Ð―Ðĩ ÐąÐūÐŧÐĩÐĩ
    ҁÐūҁ҂ÐūŅÐ―ÐļÐĩ Ð―ÐĩŅŅ‡Ð°ŅŅ‚ŅŒÐĩ, Ð―ÐĩŅŅ‡Ð°ŅŅ‚ŅŒÐĩ, ŅŅ‚Ņ€Ð°ÐīÐ°Ð―ÐļŅ, И. ŅÐēÐŧŅŅŽŅŅŒ sotāpanna, ÐŋÐū
    ҁÐēÐūÐĩÐđ ÐŋŅ€ÐļŅ€ÐūÐīÐĩ ҁÐēÐūÐąÐūÐīÐ―Ņ‹ ÐūŅ‚ ҁÐūҁ҂ÐūŅÐ―ÐļŅ ŅŅ‚Ņ€Ð°ÐīÐ°Ð―ÐļŅ, Ð―ÐĩКÐūŅ‚ÐūҀҋÐĩ ÐąŅƒÐīŅƒŅ‡Ðļ ÐūÐąŅ€Ðĩ҇ÐĩÐ―Ņ‹
    Ð―Ð° ŅÐ°ÐžÐąÐūÐīŅ…Ðļ?
    ВÐūŅ‚, ÐÐ―Ð°Ð―Ðīа, ariyasāvaka Ð―Ð°ÐīÐĩÐŧÐĩÐ― Buddhe aveccappasāda:
    ÐžÐ― Ð―Ð°ÐīÐĩÐŧÐĩÐ― Dhamme aveccappasāda:
    ÐžÐ― Ð―Ð°ÐīÐĩÐŧÐĩÐ― Saáđ…ghe aveccappasāda:
    ÐžÐ― Ð―Ð°ÐīÐĩÐŧÐĩÐ― Sila, КÐūŅ‚ÐūҀҋÐđ ҁÐūÐģÐŧÐ°ŅÐĩÐ― ҁ ariyas,
    Ð­Ņ‚Ðū,
    ÐÐ―Ð°Ð―Ðīа, ŅŅ‚Ðū Ņ€Ð°ŅŅŅƒÐķÐīÐĩÐ―ÐļÐĩ Ðū Ð”Ņ…Ð°Ņ€ÐžÐĩ, КÐūŅ‚ÐūҀҋÐđ Ð―Ð°Ð·Ņ‹ÐēаÐĩŅ‚ŅŅ Dhammādāsa,
    ÐūÐąÐŧаÐīаÐŧ Ðļз КÐūŅ‚ÐūҀҋ҅ ariyasāvaka, ÐĩҁÐŧÐļ ÐūÐ― Ņ‚ÐūÐģÐū ÐŋÐūÐķÐĩÐŧаÐĩŅ‚, ОÐūÐķÐĩŅ‚ Ð·Ð°ŅÐēÐļŅ‚ŅŒ Ðū
    ҁÐĩÐąÐĩ: ÂŦДÐŧŅ ОÐĩÐ―Ņ Ð―ÐĩŅ‚ ÐąÐūÐŧÐĩÐĩ niraya, Ð―Ðĩ ÐąÐūÐŧÐĩÐĩ tiracchāna-ÐđÐūÐ―Ðļ, Ð―Ðĩ ÐąÐūÐŧÐĩÐĩ
    pettivisaya , Ð―Ðĩ ÐąÐūÐŧÐĩÐĩ ҁÐūҁ҂ÐūŅÐ―ÐļÐĩ Ð―ÐĩŅŅ‡Ð°ŅŅ‚ŅŒŅ, ÐąÐĩÐīŅ‹, Ð―ÐĩŅŅ‡Ð°ŅŅ‚ŅŒŅ, Ņ
    sotāpanna, ÐŋÐū ҁÐēÐūÐĩÐđ ÐŋŅ€ÐļŅ€ÐūÐīÐĩ, ҁÐēÐūÐąÐūÐīÐ―ÐūÐđ ÐūŅ‚ ҁÐūҁ҂ÐūŅÐ―ÐļŅ ŅŅ‚Ņ€Ð°ÐīÐ°Ð―ÐļŅ, Ð―ÐĩКÐūŅ‚ÐūҀҋÐĩ
    Ðļз Ð―Ðĩ ÐąŅƒÐīŅƒŅ‡Ðļ ҁ҃ÐķÐīÐĩÐ―Ðū ŅÐ°ÐžÐąÐūÐīŅ…Ðļ.
    ÐĄÐ°Ņ‚Ðū ÐēŅ‹ ÐīÐūÐŧÐķÐ―Ņ‹ ÐūŅŅ‚Ð°Ņ‚ŅŒŅŅ, МÐūÐ―Ð°Ņ…Ðļ, Ðļ sampajānos. Ð­Ņ‚Ðū Ð―Ð°ŅˆÐ° intruction К ÐēаО.
    И КаК, ÐąŅ…ÐļÐšŅˆŅƒ, ŅÐēÐŧŅÐĩŅ‚ŅŅ ÐąŅ…ÐļÐšÐšŅƒ ÐĄÐ°Ņ‚Ðū? ЗÐīÐĩҁҌ, ÐąŅ…ÐļÐšŅˆÐ°, ÐąŅ…ÐļÐšÐšŅ…
    ÐĒаКÐļО ÐūÐąŅ€Ð°Ð·ÐūО, ÐąŅ…ÐļÐšŅˆŅƒ, ŅÐēÐŧŅÐĩŅ‚ŅŅ ÐąŅ…ÐļÐšÐšŅƒ ÐĄÐ°Ņ‚Ðū. И КаК, ÐąŅ…ÐļÐšŅˆŅƒ, ŅÐēÐŧŅÐĩŅ‚ŅŅ ÐąŅ…ÐļÐšÐšŅƒ sampajāno? ЗÐīÐĩҁҌ, ÐąŅ…ÐļÐšŅˆŅƒ,
    ÐĒаКÐļО ÐūÐąŅ€Ð°Ð·ÐūО, ÐąŅ…ÐļÐšŅˆŅƒ, ŅÐēÐŧŅÐĩŅ‚ŅŅ ÐąŅ…ÐļÐšÐšŅƒ sampajāno. ÐĄÐ°Ņ‚Ðū ÐēŅ‹ ÐīÐūÐŧÐķÐ―Ņ‹ ÐūŅŅ‚Ð°Ņ‚ŅŒŅŅ, МÐūÐ―Ð°Ņ…Ðļ, Ðļ sampajānos. Ð­Ņ‚Ðū Ð―Ð°ŅˆÐ° intruction К ÐēаО.
    - ÐÐ―Ð°Ð―Ðīа, ÐąÐŧÐļÐ·Ð―Ðĩ҆ ÐĄÐ°ÐŧÐū
    ÐīÐĩŅ€ÐĩÐēŅŒŅ
    Ð―Ð°Ņ…ÐūÐīŅŅ‚ŅŅ Ðē ÐŋÐūÐŧÐ―ÐūО Ņ€Ð°ŅŅ†ÐēÐĩŅ‚Ðĩ, Ņ…ÐūŅ‚Ņ ŅŅ‚Ðū Ð―Ðĩ ҁÐĩзÐūÐ― ҆ÐēÐĩŅ‚ÐĩÐ―ÐļŅ. И Ņ€Ð°ŅŅ†ÐēÐĩŅ‚Ð°ÐĩŅ‚
    ÐīÐūÐķÐīҌ Ð―Ð° Ņ‚ÐĩÐŧÐū ÐĒÐ°Ņ‚Ņ…Ð°ÐģÐ°Ņ‚Ņ‹ Ðļ ÐŋаÐīÐĩÐ―ÐļŅ Ðļ Ņ€Ð°ŅŅÐĩŅÐ―ÐļŅ Ðļ ÐēаÐŧŅŅŽŅ‚ŅŅ Ð―Ð° Ð―ÐĩÐģÐū Ðē
    ÐąÐūÐģÐūҁÐŧ҃ÐķÐĩÐ―ÐļÐļ ÐĒÐ°Ņ‚Ņ…Ð°ÐģÐ°Ņ‚Ņ‹. И Ð―ÐĩÐąÐĩŅÐ―Ņ‹Ðĩ КÐūŅ€Ð°ÐŧÐŧÐūÐēŅ‹Ðĩ ҆ÐēÐĩ҂ҋ Ðļ Ð―ÐĩÐąÐĩŅÐ―ÐūÐģÐū
    ŅÐ°Ð―ÐīаÐŧÐūÐēÐūÐģÐū ÐŋÐūŅ€ÐūŅˆÐšÐ° ҁ Ð―ÐĩÐąÐ° ҁҋÐŋаÐŧÐļҁҌ Ð―Ð° Ņ‚ÐĩÐŧÐū ÐĒÐ°Ņ‚Ņ…Ð°ÐģÐ°Ņ‚Ņ‹, Ðļ ÐŋаÐīÐĩÐ―ÐļÐĩ Ðļ
    Ņ€Ð°ŅŅÐĩÐļÐēÐ°ŅŽŅ‚ Ðļ ÐēаÐŧŅŅŽŅ‚ŅŅ Ð―Ð° Ð―ÐĩÐģÐū Ðē ÐąÐūÐģÐūҁÐŧ҃ÐķÐĩÐ―ÐļÐļ ÐĒÐ°Ņ‚Ņ…Ð°ÐģÐ°Ņ‚Ņ‹. И зÐēŅƒÐš Ð―ÐĩÐąÐĩŅÐ―Ņ‹Ņ…
    ÐģÐūÐŧÐūҁÐūÐē Ðļ Ð―ÐĩÐąÐĩŅÐ―Ņ‹Ņ… ÐļÐ―ŅŅ‚Ņ€ŅƒÐžÐĩÐ―Ņ‚ÐūÐē ÐīÐĩÐŧаÐĩŅ‚ ÐžŅƒÐ·Ņ‹ÐšŅƒ Ðē ÐēÐūзÐīŅƒŅ… Ðļз ÐŋÐū҇ÐļŅ‚Ð°Ð―ÐļŅ
    ÐĒÐ°Ņ‚Ņ…Ð°ÐģÐ°Ņ‚Ņ‹.
    Ð­Ņ‚Ðū
    Ð―Ðĩ ŅŅ‚ÐļО, ÐÐ―Ð°Ð―Ðīа, ҇҂Ðū ÐĒÐ°Ņ‚Ņ…Ð°ÐģÐ°Ņ‚Ð° ҃ÐēаÐķÐ°ŅŽŅ‚, ÐŋÐū҇ÐļŅ‚Ð°ŅŽŅ‚, ÐŋÐū҇ÐļŅ‚Ð°Ðŧ, ÐūŅ‚ÐīаÐŧÐļ ÐīÐ°Ð―ŅŒ Ðļ
    ҇ÐĩŅŅ‚ŅŒ. НÐū, ÐÐ―Ð°Ð―Ðīа, ÐŧŅŽÐąÐūÐđ ÐąŅ…ÐļÐšÐšŅƒ ÐļÐŧÐļ ÐąŅ…ÐļÐšŅˆŅƒÐ―Ðļ, ОÐļŅ€ŅÐ―ÐļÐ― ÐļÐŧÐļ ОÐļŅ€ŅÐ―ÐšÐļ,
    ÐūŅŅ‚Ð°ÐēÐ°ŅŅŅŒ dhamm’ānudhamma’p'paáđ­ipanna, sāmÄŦci’p'paáđ­ipanna,
    ÐķÐļŅ‚ŅŒ
    Ðē ҁÐūÐūŅ‚ÐēÐĩ҂ҁ҂ÐēÐļÐļ ҁ Ð”Ņ…Ð°Ņ€ÐžÐūÐđ, ҇҂Ðū ÐūÐīÐļÐ― ҃ÐēаÐķаÐĩŅ‚, ÐŋÐū҇ÐļŅ‚Ð°ÐĩŅ‚, ÐŋÐū҇ÐļŅ‚Ð°ÐĩŅ‚, ÐēÐūзÐīаÐĩŅ‚
    ÐŋÐū҇Ðĩҁ҂Ðļ Ðļ ÐĒÐ°Ņ‚Ņ…Ð°ÐģÐ°Ņ‚Ð° ҁ Ð―Ð°ÐļÐąÐūÐŧÐĩÐĩ ÐēҋҁÐūКÐļО ÐŋÐū҇҂ÐĩÐ―ÐļÐĩО. ПÐūŅŅ‚ÐūÐžŅƒ, ÐÐ―Ð°Ð―Ðīа, ÐēŅ‹
    ÐīÐūÐŧÐķÐ―Ņ‹ ҂ҀÐĩÐ―ÐļŅ€ÐūÐēÐ°Ņ‚ŅŒ ҁÐĩÐąŅ Ņ‚Ð°Ðš: ÂŦÐœŅ‹ ÐąŅƒÐīÐĩО ÐūŅŅ‚Ð°ÐēÐ°Ņ‚ŅŒŅŅ
    dhamm’ānudhamma’p'paáđ­ipanna, sāmÄŦci’p'paáđ­ipanna, ÐķÐļÐēŅƒŅ‰ÐļÐđ Ðē ҁÐūÐūŅ‚ÐēÐĩ҂ҁ҂ÐēÐļÐļ ҁ
    Ð”Ņ…Ð°Ņ€ÐžÐūÐđÂŧ.
    Ð‘Ņ…Ð°ÐģаÐēÐ°Ð― Ð‘ŅƒÐīÐīа ÐģÐūÐēÐūŅ€ÐļŅ‚
    ÂŦМÐūÐļ
    ÐąŅ€Ð°Ņ‚ŅŒŅ, ÐĩŅŅ‚ŅŒ ŅŅ‚Ðļ ÐīÐēа ÐšŅ€Ð°ÐđÐ―Ðūҁ҂Ðļ, КÐūŅ‚ÐūҀҋÐĩ ҁÐŧÐĩÐī҃ÐĩŅ‚ ÐļÐ·ÐąÐĩÐģÐ°Ņ‚ŅŒ ҇ÐĩÐŧÐūÐēÐĩКа Ð―Ð°
    ÐŋŅƒŅ‚Ðļ. КаКÐļÐĩ ÐīÐēа? ОÐīÐļÐ― - ÐūÐšŅƒÐ―ŅƒŅ‚ŅŒŅŅ ҁÐĩÐąŅ Ņ‡ŅƒÐēҁ҂ÐēÐĩÐ―Ð―Ņ‹Ðž ҃ÐīÐūÐēÐūÐŧŅŒŅŅ‚ÐēÐļÐĩО. А
    ÐīŅ€ŅƒÐģÐūÐđ - ÐŋŅ€Ð°ÐšŅ‚ÐļКÐūÐēÐ°Ņ‚ŅŒ Ð°ŅÐšŅƒŅŅŅ‚Ðēа, КÐūŅ‚ÐūҀҋÐĩ ÐŧÐļŅˆÐ°ŅŽŅ‚ ÐūŅ€ÐģÐ°Ð―Ð° ÐĩÐģÐū ÐŋÐū҂ҀÐĩÐąÐ―Ðūҁ҂ÐĩÐđ.
    ÐžÐąÐ° ŅŅ‚Ðļ ÐšŅ€Ð°ÐđÐ―Ðūҁ҂Ðļ ÐŋŅ€ÐļÐēÐūÐīŅŅ‚ К Ð―Ðĩ҃ÐīÐ°Ņ‡Ðĩ.
    ÂŦÐŸŅƒŅ‚ŅŒ,
    КÐūŅ‚ÐūҀҋÐđ Ņ ÐūÐąÐ―Ð°Ņ€ŅƒÐķÐļÐŧ, ŅÐēÐŧŅÐĩŅ‚ŅŅ ҁҀÐĩÐīÐ―ÐļО ҁÐŋÐūҁÐūÐąÐūО, КÐūŅ‚ÐūҀҋÐđ ÐŋÐūзÐēÐūÐŧŅÐĩŅ‚
    ÐļÐ·ÐąÐĩÐķÐ°Ņ‚ŅŒ ÐūÐąÐūÐļŅ… ÐšŅ€Ð°ÐđÐ―ÐļŅ… Ðļ ҃ Ð―ÐĩÐģÐū ÐĩŅŅ‚ŅŒ ҁÐŋÐūҁÐūÐąÐ―ÐūŅŅ‚ŅŒ ÐŋŅ€ÐļÐēÐĩҁ҂Ðļ К ÐŋÐūÐ―ÐļÐžÐ°Ð―ÐļŅŽ,
    ÐūҁÐēÐūÐąÐūÐķÐīÐĩÐ―ÐļŅŽ Ðļ ОÐļŅ€Ð°. Ð­Ņ‚Ðū ÐąÐŧаÐģÐūŅ€ÐūÐīÐ―Ņ‹Ðđ ÐēÐūŅŅŒÐžÐļÐšŅ€Ð°Ņ‚Ð―Ņ‹Ðđ ÐŋŅƒŅ‚ŅŒ ÐŋŅ€Ð°ÐēÐļÐŧŅŒÐ―ÐūÐģÐū
    ÐŋÐūÐ―ÐļÐžÐ°Ð―ÐļŅ, ÐŋŅ€Ð°ÐēÐļÐŧŅŒÐ―ÐūÐđ ÐžŅ‹ŅÐŧÐļ, ÐŋŅ€Ð°ÐēÐūÐđ Ņ€Ðĩ҇Ðļ, ÐŋŅ€Ð°ÐēÐļÐŧŅŒÐ―ÐūÐĩ ÐīÐĩÐđҁ҂ÐēÐļÐĩ,
    ÐŋŅ€Ð°ÐēÐļÐŧŅŒÐ―ÐūÐĩ ҁҀÐĩÐīҁ҂Ðē К ŅŅƒŅ‰Ðĩҁ҂ÐēÐūÐēÐ°Ð―ÐļŅŽ, ÐŋŅ€Ð°ÐēÐļÐŧŅŒÐ―ÐūÐĩ ҃ҁÐļÐŧÐļÐĩ, ÐŋŅ€Ð°ÐēÐļÐŧŅŒÐ―ÐūÐĩ
    ÐūҁÐūÐ·Ð―Ð°Ð―Ð―ÐūŅŅ‚ŅŒ Ðļ ÐŋŅ€Ð°ÐēÐļÐŧŅŒÐ―Ð°Ņ КÐūÐ―Ņ†ÐĩÐ―Ņ‚Ņ€Ð°Ņ†ÐļŅ. ÐŊ ҁÐŧÐĩÐīÐūÐēаÐŧ за ŅŅ‚ÐļО ÐąÐŧаÐģÐūŅ€ÐūÐīÐ―Ņ‹Ðž
    ÐēÐūŅŅŒÐžŅ‹Ðž ÐŋŅƒŅ‚ÐĩО Ðļ Ņ€ÐĩаÐŧÐļзÐūÐēаÐŧ ÐŋÐūÐ―ÐļÐžÐ°Ð―ÐļÐĩ, ÐūҁÐēÐūÐąÐūÐķÐīÐĩÐ―ÐļÐĩ Ðļ ОÐļŅ€.
    ПÐĩŅ€ÐēÐūÐĩ
    - ŅŅ‚Ðū ŅŅƒŅ‰Ðĩҁ҂ÐēÐūÐēÐ°Ð―ÐļÐĩ ŅŅ‚Ņ€Ð°ÐīÐ°Ð―ÐļÐđ. ÐĄŅ‚Ņ€Ð°ÐīÐ°ŅŽŅ‚ Ņ€ÐūÐķÐīÐĩÐ―ÐļÐĩ, ŅŅ‚Ð°Ņ€ÐūŅŅ‚ŅŒ, ÐąÐūÐŧÐĩÐ·Ð―ŅŒ Ðļ
    ŅÐžÐĩŅ€Ņ‚ŅŒ. ПÐĩŅ‡Ð°ÐŧҌ, ÐģÐ―ÐĩÐē, Ņ€ÐĩÐēÐ―ÐūŅŅ‚ŅŒ, ÐąÐĩҁÐŋÐūКÐūÐđҁ҂ÐēÐū, ÐąÐĩҁÐŋÐūКÐūÐđҁ҂ÐēÐū, ŅŅ‚Ņ€Ð°Ņ… Ðļ
    ÐūŅ‚Ņ‡Ð°ŅÐ―ÐļÐĩ ŅŅ‚Ņ€Ð°ÐīÐ°ŅŽŅ‚. ÐžŅ‚ÐīÐĩÐŧÐĩÐ―ÐļÐĩ ÐūŅ‚ ÐąÐŧÐļзКÐļŅ… ŅŅ‚Ņ€Ð°ÐīÐ°ŅŽŅ‰ÐļŅ…. ÐŅŅÐū҆ÐļÐ°Ņ†ÐļŅ ҁ Ņ‚ÐĩО,
    КÐūÐģÐū ÐēаО Ð―Ðĩ Ð―Ņ€Ð°ÐēÐļŅ‚ŅŅ, ŅŅ‚Ņ€Ð°ÐīаÐĩŅ‚. ЖÐĩÐŧÐ°Ð―ÐļÐĩ, ÐŋŅ€ÐļÐēŅÐ·Ð°Ð―Ð―ÐūŅŅ‚ŅŒ Ðļ ҆ÐĩÐŋÐŧŅŅŽŅ‰ÐļÐĩŅŅ за
    ÐŋŅŅ‚ŅŒ аÐģŅ€ÐĩÐģÐ°Ņ‚ÐūÐē ŅŅ‚Ņ€Ð°ÐīÐ°ŅŽŅ‚.
    ÂŦÐ‘Ņ€Ð°Ņ‚ŅŒŅ, ÐēŅ‚ÐūŅ€Ð°Ņ Ðļҁ҂ÐļÐ―Ð° Ņ€Ð°ŅÐšŅ€Ņ‹ÐēаÐĩŅ‚ ÐŋŅ€Ðļ҇ÐļÐ―Ņƒ ŅŅ‚Ņ€Ð°ÐīÐ°Ð―ÐļŅ. Из-за
    Ð―ÐĩÐēÐĩÐķÐĩҁ҂Ðēа ÐŧŅŽÐīÐļ Ð―Ðĩ ОÐūÐģŅƒŅ‚ ÐēÐļÐīÐĩŅ‚ŅŒ ÐŋŅ€Ð°ÐēÐī҃ Ðū ÐķÐļÐ·Ð―Ðļ, Ðļ ÐūÐ―Ðļ ŅŅ‚Ð°Ð―ÐūÐēŅŅ‚ŅŅ ÐŋÐūÐđÐžÐ°Ð―Ņ‹
    Ðē ÐŋÐŧаОÐĩÐ―Ðļ ÐķÐĩÐŧÐ°Ð―ÐļŅ, ÐģÐ―ÐĩÐēа, Ņ€ÐĩÐēÐ―Ðūҁ҂Ðļ, ÐģÐūŅ€Ðĩ, ÐąÐĩҁÐŋÐūКÐūÐđҁ҂Ðēа, ŅŅ‚Ņ€Ð°Ņ…Ð° Ðļ
    ÐūŅ‚Ņ‡Ð°ŅÐ―ÐļŅ.
    ÂŦÐ‘Ņ€Ð°Ņ‚ŅŒŅ, ҂ҀÐĩŅ‚ŅŒŅ ÐŋŅ€Ð°ÐēÐīа - ŅŅ‚Ðū ÐŋŅ€ÐĩÐšŅ€Ð°Ņ‰ÐĩÐ―ÐļÐĩ ŅŅ‚Ņ€Ð°ÐīÐ°Ð―ÐļÐđ.
    ПÐūÐ―ÐļÐžÐ°Ð―ÐļÐĩ ÐŋŅ€Ð°ÐēÐīŅ‹ Ðū ÐķÐļÐ·Ð―Ðļ ÐŋŅ€ÐļÐēÐūÐīÐļŅ‚ К ÐŋŅ€ÐĩÐšŅ€Ð°Ņ‰ÐĩÐ―ÐļŅŽ КаÐķÐīÐūÐģÐū ÐģÐūŅ€Ðĩ Ðļ ÐŋÐĩŅ‡Ð°ÐŧÐļ Ðļ ÐŋŅ€ÐļÐēÐūÐīÐļŅ‚ К ОÐļŅ€Ņƒ Ðļ Ņ€Ð°ÐīÐūҁ҂Ðļ.
    ÂŦÐ‘Ņ€Ð°Ņ‚ŅŒŅ, ҇ÐĩŅ‚ÐēÐĩŅ€Ņ‚Ð°Ņ ÐŋŅ€Ð°ÐēÐīа - ŅŅ‚Ðū ÐŋŅƒŅ‚ŅŒ, КÐūŅ‚ÐūҀҋÐđ ÐēÐĩÐīÐĩŅ‚ К ÐŋŅ€ÐĩÐšŅ€Ð°Ņ‰ÐĩÐ―ÐļŅŽ
    ŅŅ‚Ņ€Ð°ÐīÐ°Ð―ÐļÐđ. Ð­Ņ‚Ðū ÐąÐŧаÐģÐūŅ€ÐūÐīÐ―Ņ‹Ðđ ÐēÐūŅŅŒÐžÐļÐšŅ€Ð°Ņ‚Ð―Ņ‹Ðđ ÐŋŅƒŅ‚ŅŒ, КÐūŅ‚ÐūҀҋÐđ Ņ Ņ‚ÐūÐŧŅŒÐšÐū ҇҂Ðū
    ÐūÐąŅŠŅŅÐ―ÐļÐŧ. БÐŧаÐģÐūŅ€ÐūÐīÐ―Ņ‹Ðđ ÐēÐūŅŅŒÐžÐļÐšŅ€Ð°Ņ‚Ð―Ņ‹Ðđ ÐŋŅƒŅ‚ŅŒ ÐŋÐļŅ‚Ð°ÐĩŅ‚ŅŅ ÐķÐļÐēŅ‹Ðž ÐēÐ―ÐļÐžÐ°Ð―ÐļÐĩО.
    Ð’Ð―ÐļÐžÐ°Ņ‚ÐĩÐŧŅŒÐ―ÐūŅŅ‚ŅŒ ÐŋŅ€ÐļÐēÐūÐīÐļŅ‚ К КÐūÐ―Ņ†ÐĩÐ―Ņ‚Ņ€Ð°Ņ†ÐļÐļ Ðļ ÐŋÐūÐ―ÐļÐžÐ°Ð―ÐļŅŽ, ҁ ÐūҁÐēÐūÐąÐūÐķÐīÐ°ŅŽŅ‰ÐļО ÐēÐ°Ņ
    ÐūŅ‚ КаÐķÐīÐūÐđ ÐąÐūÐŧÐļ Ðļ ÐŋÐĩŅ‡Ð°ÐŧÐļ Ðļ ÐŋŅ€ÐļÐēÐūÐīÐļŅ‚ К ОÐļŅ€Ņƒ Ðļ Ņ€Ð°ÐīÐūҁ҂Ðļ. ÐŊ ÐąŅƒÐī҃ ÐēÐĩҁ҂Ðļ ÐēÐ°Ņ
    ÐēÐīÐūÐŧҌ ŅŅ‚ÐūÐģÐū ÐŋŅƒŅ‚Ðļ Ņ€ÐĩаÐŧÐļÐ·Ð°Ņ†ÐļÐļ.
    ÂŦВÐļÐīÐĩÐ―ÐļÐĩ ÐēÐūÐ·Ð―ÐļКÐŧÐū, ÐŋŅ€ÐĩÐīŅŅ‚Ð°ÐēÐŧÐĩÐ―ÐļÐĩ Ðū ÐēÐūÐ·Ð―ÐļÐšÐ―ÐūÐēÐĩÐ―ÐļÐļ ÐēÐūÐ·Ð―ÐļÐšÐ―ÐūÐēÐĩÐ―ÐļŅ,
    ÐēÐūÐ·Ð―ÐļКÐŧÐū, Ð·Ð―Ð°Ð―ÐļÐĩ, ÐūҁÐēÐĩ҉ÐĩÐ―ÐļÐĩ ÐēÐūÐ·Ð―ÐļКÐŧÐū ÐēÐ―ŅƒŅ‚Ņ€Ðļ ОÐĩÐ―Ņ Ðē ÐūŅ‚Ð―Ðū҈ÐĩÐ―ÐļÐļ ÐēÐĩ҉ÐĩÐđ,
    КÐūŅ‚ÐūҀҋÐĩ Ð―ÐļКÐūÐģÐīа Ð―Ðĩ ҁÐŧŅ‹ŅˆÐ°ÐŧÐļ Ņ€Ð°Ð―ŅŒŅˆÐĩ:ÂŦ Ð­Ņ‚Ð° ÐąÐŧаÐģÐūŅ€ÐūÐīÐ―Ð°Ņ Ðļҁ҂ÐļÐ―Ð° ҁ҂ҀÐĩŅŅÐ° ÐąŅ‹Ðŧа
    ÐŋÐūҁ҂ÐļÐģÐ―ŅƒŅ‚Ð° Âŧ.
    ÂŦБÐŧаÐģÐūŅ€ÐūÐīÐ―Ð°Ņ
    Ðļҁ҂ÐļÐ―Ð° Ðū ÐŋŅ€ÐĩÐšŅ€Ð°Ņ‰ÐĩÐ―ÐļÐļ ҁ҂ҀÐĩŅŅÐ°: ÐŋÐūÐŧÐ―ÐūÐĩ Ðļҁ҇ÐĩÐ·Ð°Ð―ÐļÐĩ Ðļ ÐŋŅ€ÐĩÐšŅ€Ð°Ņ‰ÐĩÐ―ÐļÐĩ,
    Ðū҂ҀÐĩ҇ÐĩÐ―ÐļÐĩ, ÐūŅ‚ÐšÐ°Ð·, ÐūҁÐēÐūÐąÐūÐķÐīÐĩÐ―ÐļÐĩ Ðļ ÐūŅ‚ÐŋŅƒŅŅ‚ÐļŅ‚ŅŒ ŅŅ‚Ðū Ðū҇ÐĩÐ―ŅŒ ÐķаÐķÐī҃. Ð­Ņ‚Ð°
    ÐąÐŧаÐģÐūŅ€ÐūÐīÐ―Ð°Ņ Ðļҁ҂ÐļÐ―Ð° Ðū ÐŋŅ€ÐĩÐšŅ€Ð°Ņ‰ÐĩÐ―ÐļÐļ ҁ҂ҀÐĩŅŅÐ° ÐąŅ‹Ðŧа Ņ€ÐĩаÐŧÐļзÐūÐēÐ°Ð―Ð°. Ð­Ņ‚Ðū
    ÐąÐŧаÐģÐūŅ€ÐūÐīÐ―Ð°Ņ Ðļҁ҂ÐļÐ―Ð° ҁÐŋÐūҁÐūÐąÐ° ÐŋŅ€Ð°ÐšŅ‚ÐļКÐļ, ÐēÐĩÐīŅƒŅ‰ÐĩÐđ К ÐŋŅ€ÐĩÐšŅ€Ð°Ņ‰ÐĩÐ―ÐļŅŽ ҁ҂ҀÐĩŅŅÐ°.
    ÂŦКаК
    Ņ‚ÐūÐŧŅŒÐšÐū ОÐūÐļ Ð·Ð―Ð°Ð―ÐļŅ Ðļ Ð·Ņ€ÐĩÐ―ÐļÐĩ ÐūŅ‚Ð―ÐūҁÐļŅ‚ÐĩÐŧŅŒÐ―Ðū ŅŅ‚ÐļŅ… ҇Ðĩ҂ҋҀÐĩŅ… ÐąÐŧаÐģÐūŅ€ÐūÐīÐ―Ņ‹Ņ… Ðļҁ҂ÐļÐ―,
    КаК ÐūÐ―Ðļ ŅŅ‚Ð°ÐŧÐļ - ÐąŅ‹ÐŧÐļ ÐīÐĩÐđҁ҂ÐēÐļŅ‚ÐĩÐŧŅŒÐ―Ðū ҇ÐļŅŅ‚Ņ‹ÐžÐļ, Ņ‚Ðū Ņ ÐŋŅ€ÐĩŅ‚ÐĩÐ―Ðī҃ÐĩŅ‚, ҇҂ÐūÐąŅ‹
    Ð―Ð°ÐŋŅ€ŅÐžŅƒŅŽ ÐŋŅ€ÐūŅÐ―ŅƒÐŧŅŅ Ð―Ð° ÐŋŅ€Ð°ÐēÐļÐŧŅŒÐ―ÐūÐĩ ŅÐ°ÐžÐūÐēÐūҁ҅ÐēаÐŧÐĩÐ―ÐļÐĩ, Ð―ÐĩÐūÐķÐļÐīÐ°Ð―Ð―ÐūÐĩ Ðē КÐūŅÐžÐūҁÐĩ
    ҁÐū ÐēҁÐĩОÐļ ÐĩÐģÐū Ð―ÐĩÐēÐļÐīÐļÐžŅ‹ÐžÐļ ÐģÐļÐīаОÐļ, ҁÐūзÐĩŅ€Ņ†Ð°Ð―ÐļŅÐžÐļ, Ð‘Ņ€Ð°Ņ…ÐžÐ°Ð―Ņ†Ņ‹, ÐĩÐģÐū Ņ€ÐūŅÐŧŅ‚Ðļ Ðļ
    Chasyfolk. Ð—Ð―Ð°Ð―ÐļŅ Ðļ Ð·Ņ€ÐĩÐ―ÐļÐĩ ÐēÐūÐ·Ð―ÐļКÐŧÐļ ÐēÐū ÐžÐ―Ðĩ: ÂŦÐ―ÐĩÐŋÐūКÐūÐŧÐĩÐąÐļОÐū ОÐūÐđ Ņ€ÐĩÐŧÐļз. Ð­Ņ‚Ðū
    ОÐūÐĩ ÐŋÐūҁÐŧÐĩÐīÐ―ÐĩÐĩ Ņ€ÐūÐķÐīÐĩÐ―ÐļÐĩ. ÐĒÐĩÐŋÐĩŅ€ŅŒ Ð―ÐĩŅ‚ ÐēÐūзÐūÐąÐ―ÐūÐēÐŧÐĩÐ―ÐļŅ ŅŅƒŅ‰Ðĩҁ҂ÐēÐūÐēÐ°Ð―ÐļŅ Âŧ.
    В
    Ņ‚Ðū ÐēŅ€ÐĩÐžŅ КаК ÐĄÐļÐīÐīŅ…Ð°Ņ€Ņ‚Ņ…Ð° ÐūÐąŅŠŅŅÐ―ÐļÐŧ ҇Ðĩ҂ҋҀÐĩ ÐąÐŧаÐģÐūŅ€ÐūÐīÐ―Ņ‹Ðĩ Ðļҁ҂ÐļÐ―Ņ‹, ÐūÐīÐļÐ― Ðļз
    ОÐūÐ―Ð°Ņ…ÐūÐē, КÐūÐ―ÐīÐ°Ð―Ð―Ð° ÐēÐ―ÐĩзаÐŋÐ―Ðū ÐŋÐūŅ‡ŅƒÐēҁ҂ÐēÐūÐēаÐŧ ÐąÐūÐŧҌ҈ÐūÐđ ҁÐļŅŅŽŅ‰ÐļÐđ Ðē ҁÐēÐūÐĩО
    ҁÐūÐąŅŅ‚ÐēÐĩÐ―Ð―ÐūО ŅƒÐžÐĩ. ÐžÐ― ОÐūÐģ ÐŋÐūÐŋŅ€ÐūÐąÐūÐēÐ°Ņ‚ŅŒ ÐūҁÐēÐūÐąÐūÐķÐīÐĩÐ―ÐļÐĩ, КÐūŅ‚ÐūŅ€ÐūÐĩ ÐūÐ― Ņ‚Ð°Ðš ÐīÐūÐŧÐģÐū
    ÐļŅÐšÐ°Ðŧ. ЕÐģÐū ÐŧÐļ҆Ðū ҁÐļŅÐŧÐū Ņ€Ð°ÐīÐūŅŅ‚ŅŒŅŽ. Ð‘ŅƒÐīÐīа ŅƒÐšÐ°Ð·Ð°Ðŧ Ð―Ð° Ð―ÐĩÐģÐū Ðļ Ð·Ð°ÐšŅ€ÐļŅ‡Ð°Ðŧ:
    ÂŦКÐūÐ―ÐīÐ°Ð―Ð―Ð°! ÐĢ Ņ‚ÐĩÐąŅ ÐēŅ‹ŅˆÐŧÐū! ÐĢ Ņ‚ÐĩÐąŅ ÐēŅ‹ŅˆÐŧÐū!”
    КÐūÐ―ÐīÐ°Ð―Ð―Ð°
    ÐŋŅ€ÐļҁÐūÐĩÐīÐļÐ―ÐļÐŧÐ°ŅŅŒ К ÐŧаÐīÐūÐ―ŅÐž Ðļ ÐŋÐūКÐŧÐūÐ―ÐļÐŧÐ°ŅŅŒ ÐŋÐĩŅ€ÐĩÐī ÐĄÐļÐīÐīŅ…Ð°Ņ€Ņ‚ÐūÐđ. ÐĄ ÐģÐŧŅƒÐąÐūКÐļО
    ҃ÐēаÐķÐĩÐ―ÐļÐĩО ÐūÐ― ÐģÐūÐēÐūŅ€ÐļÐŧ: ÂŦПÐū҇ÐļŅ‚Ð°ÐĩÐžÐ°Ņ Ð“Ð°ŅƒŅ‚Ð°ÐžÐ°, ÐŋÐūÐķаÐŧ҃ÐđŅŅ‚Ð°, ÐŋŅ€ÐļОÐļŅ‚Ðĩ ОÐĩÐ―Ņ КаК
    ҁÐēÐūÐĩÐģÐū ŅƒŅ‡ÐĩÐ―ÐļКа. ÐŊ Ð·Ð―Ð°ŅŽ, ҇҂Ðū ÐŋÐūÐī ÐēÐ°ŅˆÐļО Ņ€ŅƒÐšÐūÐēÐūÐīҁ҂ÐēÐūО Ņ ÐīÐūҁ҂ÐļÐģÐ―Ņƒ ÐūŅ‚
    ÐēÐĩÐŧÐļКÐūÐģÐū ÐŋŅ€ÐūÐąŅƒÐķÐīÐĩÐ―ÐļŅ Âŧ.
    Ð”Ņ€ŅƒÐģÐļÐĩ
    ҇Ðĩ҂ҋҀÐĩ ОÐūÐ―Ð°Ņ…Ðļ Ņ‚Ð°ÐšÐķÐĩ ÐŋÐūКÐŧÐūÐ―ÐļÐŧÐļҁҌ Ð―Ð° Ð―ÐūÐģÐ°Ņ… ÐĄÐļÐīÐīŅ…Ð°Ņ€Ņ‚Ņ‹, ÐŋŅ€ÐļҁÐūÐĩÐīÐļÐ―ÐļÐŧÐļҁҌ К ÐļŅ…
    ÐŧаÐīÐūÐ―ŅÐž Ðļ ÐŋÐūÐŋŅ€ÐūҁÐļÐŧÐļ ÐŋÐūÐŧŅƒŅ‡Ð°Ņ‚ŅŒ КаК ŅƒŅ‡ÐĩÐ―ÐļКÐļ. ÐĄÐļÐīÐīŅ…Ð°Ņ€Ņ‚Ņ…Ð° ŅÐšÐ°Ð·Ð°Ðŧ: ÂŦÐ‘Ņ€Ð°Ņ‚ŅŒŅ!
    ДÐĩŅ‚Ðļ ҁÐĩÐŧа ÐīаÐŧÐļ ÐžÐ―Ðĩ ÐļÐžŅ ÂŦÐ‘ŅƒÐīÐīаÂŧ. Ð’Ņ‹ Ņ‚ÐūÐķÐĩ ОÐūÐķÐĩŅ‚Ðĩ Ð―Ð°Ð·ÐēÐ°Ņ‚ŅŒ ОÐĩÐ―Ņ ŅŅ‚ÐļО ÐļОÐĩÐ―ÐĩО,
    ÐĩҁÐŧÐļ Ņ…ÐūŅ‚ÐļŅ‚Ðĩ. “
    КÐūÐ―ÐīÐ°Ð―Ð―Ð° ҁÐŋŅ€ÐūҁÐļÐŧа: ÂŦНÐĩ ÐūÐ·Ð―Ð°Ņ‡Ð°ÐĩŅ‚, ҇҂ÐūÂŦ Ð‘ŅƒÐīÐīа ÂŧÐūÐ·Ð―Ð°Ņ‡Ð°ÐĩŅ‚ÂŦ Ņ‚ÐūŅ‚, ÐšŅ‚Ðū ÐŋŅ€ÐūÐąŅƒÐķÐīÐĩÐ― Âŧ?Âŧ
    ÂŦÐ­Ņ‚Ðū ÐŋŅ€Ð°ÐēÐļÐŧŅŒÐ―Ðū, Ðļ ÐūÐ―Ðļ Ð―Ð°Ð·Ņ‹ÐēÐ°ŅŽŅ‚ ÐŋŅƒŅ‚ŅŒ, КÐūŅ‚ÐūҀҋÐđ Ņ ÐūÐąÐ―Ð°Ņ€ŅƒÐķÐļÐŧÂŦ ÐŸŅƒŅ‚ŅŒ ÐŋŅ€ÐūÐąŅƒÐķÐīÐĩÐ―ÐļŅ Âŧ.ÂŦ Ð§Ņ‚Ðū ÐēŅ‹ ÐīŅƒÐžÐ°ÐĩŅ‚Ðĩ ÐūÐą ŅŅ‚ÐūО ÐļОÐĩÐ―Ðļ? Âŧ
    ÂŦÐĒÐūŅ‚,
    ÐšŅ‚Ðū ÐŋŅ€ÐūÐąŅƒÐķÐīÐĩÐ―Âŧ! ÂŦÐŸŅƒŅ‚ŅŒ ÐŋŅ€ÐūÐąŅƒÐķÐīÐĩÐ―ÐļŅÂŧ! Ð§ŅƒÐīÐĩŅÐ―Ðū! Ð§ŅƒÐīÐĩŅÐ―Ðū! Ð­Ņ‚Ðļ ÐļОÐĩÐ―Ð° ÐēÐĩŅ€Ð―Ņ‹,
    Ð―Ðū ÐŋŅ€Ðūҁ҂Ðū. ÐœŅ‹ ҁ Ņ€Ð°ÐīÐūŅŅ‚ŅŒŅŽ ÐŋÐūзÐēÐūÐ―ÐļО ÐēаО Ð‘ŅƒÐīÐīа, а ÐŋŅƒŅ‚ŅŒ, КÐūŅ‚ÐūҀҋÐđ ÐēŅ‹
    ÐūÐąÐ―Ð°Ņ€ŅƒÐķÐļÐŧÐļ ÐŋŅƒŅ‚ŅŒ ÐŋŅ€ÐūÐąŅƒÐķÐīÐĩÐ―ÐļŅ. КаК ÐēŅ‹ Ņ‚ÐūÐŧŅŒÐšÐū ҇҂Ðū ŅÐšÐ°Ð·Ð°ÐŧÐļ, ÐķÐļÐēŅ КаÐķÐīŅ‹Ðđ
    ÐīÐĩÐ―ŅŒ, Ð―Ð°Ņ‡ÐļÐ―Ð°Ņ ҁ ŅÐ°ÐžÐūÐđ ÐūŅÐ―ÐūÐēÐūÐđ ÐīŅƒŅ…ÐūÐēÐ―ÐūÐđ ÐŋŅ€Ð°ÐšŅ‚ÐļКÐļ Âŧ. ÐŸŅŅ‚ŅŒ ОÐūÐ―Ð°Ņ…ÐūÐē ÐąŅ‹ÐŧÐļ Ðļз
    ÐūÐīÐ―ÐūÐģÐū ŅƒÐžÐ°, ҇҂ÐūÐąŅ‹ ÐŋŅ€ÐļÐ―ŅŅ‚ŅŒ Ð“Ð°ŅƒŅ‚Ð°ÐžŅƒ КаК ҁÐēÐūÐĩÐģÐū ŅƒŅ‡ÐļŅ‚ÐĩÐŧŅ Ðļ Ð―Ð°Ð·Ņ‹ÐēÐ°Ņ‚ŅŒ ÐĩÐģÐū
    Ð‘ŅƒÐīÐīÐūÐđ.
    Ð‘ŅƒÐīÐīа
    ҃ÐŧŅ‹ÐąÐ―ŅƒÐŧŅŅ ÐļО. ” ПÐūÐķаÐŧ҃ÐđŅŅ‚Ð°, ÐąŅ€Ð°Ņ‚ŅŒŅ, ÐŋŅ€Ð°ÐšŅ‚ÐļÐšŅƒÐđŅ‚Ðĩ ҁ ÐūŅ‚ÐšŅ€Ņ‹Ņ‚Ņ‹Ðž Ðļ ŅƒÐžÐ―Ņ‹Ðž
    ÐīŅƒŅ…ÐūО, Ðļ ҇ÐĩŅ€Ðĩз ҂ҀÐļ ОÐĩŅŅŅ†Ð° ÐēŅ‹ ÐīÐūҁ҂ÐļÐģÐŧÐļ ÐŋÐŧÐūÐīа ÐūҁÐēÐūÐąÐūÐķÐīÐĩÐ―ÐļŅ Âŧ.
    О ҇ÐĩО ÐģÐūÐēÐūŅ€ÐļŅ‚ Ð‘ŅƒÐīÐīÐļзО
    Ð˜Ð―Ņ„ÐūŅ€ÐžÐ‘ŅŽŅ€Ðū | НÐūÐēÐūҁ҂Ðļ
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    О ҇ÐĩО ÐģÐūÐēÐūŅ€ÐļŅ‚ Ð‘ŅƒÐīÐīÐļзО
    https://www.facebook.com/informbyurohttps://twitter.com/informbyurohttps://vk.com/infobyurohttp://informbyuro.info

    https://tenor.com/view/madhouse-prostokvashino-soviet-animation-seriously-idiots-gif-12395482
    ÐīŅƒŅ€ÐīÐūО ҂ҀÐūÐĩ Ðļз ÐŋŅ€Ðūҁ҂ÐūКÐēÐ°ŅˆÐļÐ―Ðū ÐąŅ€ÐĩÐī ÐšŅƒÐšŅƒ ÐŋҁÐļŅ… заÐĩÐąÐ°ÐŧÐļ GIF - Madhouse Prostokvashino Soviet Animation GIFs

    https://www.youtube.com/watch?v=FIjwsXWPZiA
    Ð‘ŅƒÐīÐīŅ‹ ҁÐūÐąŅŅ‚ÐēÐĩÐ―Ð―Ņ‹Ðĩ ҁÐŧÐūÐēа ҆ÐļŅ‚Ð°Ņ‚Ņ‹ Ðū ÐŋÐūҁÐĩŅ‰Ð°ÐĩОÐūҁ҂Ðļ ÐŋÐū ÐļÐ―Ņ„ÐūŅ€ÐžÐļŅ€ÐūÐēÐ°Ð―ÐļŅŽ
    ÐžÐ°Ņ…Ð° + ŅÐ°Ņ‚ÐļÐŋÐ°Ņ‚Ņ‚Ņ…Ð°Ð―ÐūÐđ
    РÐĩÐŧÐļÐģÐļÐļ, Ð Ð°ŅŅ‹, ÐšÐ°ŅŅ‚Ņ‹, Ð―ÐĩŅ€Ð°ÐēÐĩÐ―ŅŅ‚ÐēÐū,
    Ð‘Ņ‹ÐŧÐļ Ņ‚Ð°Ðž
    ЗÐīÐĩҁҌ
    А Ņ‚Ð°ÐšÐķÐĩ
    Ð‘ŅƒÐīÐĩŅ‚ ÐŧÐļ ÐŋŅ€ÐūÐīÐūÐŧÐķÐ°Ņ‚ŅŒ ÐąŅ‹Ņ‚ŅŒ Ņ‚Ð°Ðž!
    Д-Ņ€ B.R.Ambedkar ÐģŅ€ÐĩОÐĩÐŧ ÂŦГÐŧаÐēÐ―Ð°Ņ Ð‘Ņ…Ð°Ņ€Ð°Ņ‚ Baudhmay karunga.Âŧ (ÐŊ ҁÐīÐĩÐŧÐ°ŅŽ ŅŅ‚Ņƒ ŅŅ‚Ņ€Ð°Ð―Ņƒ ÐąŅƒÐīÐīÐļÐđŅÐšÐūÐģÐū)
    Ð’ŅÐĩ
    ÐÐąÐūŅ€ÐļÐģÐĩÐ―Ņ‹ ÐšŅ‚ŅƒÐŧŅ…Ņƒ ÐūÐąŅ‰Ðĩҁ҂Ðēа Thunder ВÐĩҁÐĩÐŧÐūÂŧHum Prapanch Prabuddha
    Prapanchmay karunge.Âŧ (ÐœŅ‹ ҁÐīÐĩÐŧаÐĩО ÐēÐĩҁҌ ОÐļŅ€ Prabuddha Prapanch
    Ð­Ņ‚Ðū ÐąŅƒÐīÐĩŅ‚ ÐŋŅ€ÐūÐļҁ҅ÐūÐīÐļŅ‚ŅŒ за ҁ҇ÐĩŅ‚
    БÐĩҁÐŋÐŧÐ°Ņ‚Ð―Ņ‹Ðđ
    Ð˜Ð―Ņ‚ÐĩŅ€Ð―ÐĩŅ‚ Prabuddha Ð˜Ð―Ņ‚ÐĩÐŧÐŧÐĩÐšŅ‚ŅƒÐ°ÐŧŅ‹ КÐūÐ―ÐēÐĩÐ―Ņ†ÐļÐļ Ðē ҁÐūÐąŅŅ‚ÐēÐĩÐ―Ð―Ņ‹Ņ… ҁÐŧÐūÐēÐ°Ņ…
    ÐŸŅ€ÐūÐąŅƒÐķÐīÐĩÐ―Ð―ÐūÐģÐū ЗА ÐąÐŧаÐģÐūҁÐūҁ҂ÐūŅÐ―ÐļŅ, ŅŅ‡Ð°ŅŅ‚ŅŒÐĩ Ðļ ОÐļŅ€ ÐīÐŧŅ ÐēҁÐĩŅ… ÐūÐąŅ‰Ðĩҁ҂Ðē Ðļ ÐīÐŧŅ
    Ð―ÐļŅ…, ҇҂ÐūÐąŅ‹ ÐūÐąŅ€Ðĩҁ҂Ðļ ÐēÐĩŅ‡Ð―ÐūÐĩ ÐąÐŧаÐķÐĩÐ―ŅŅ‚ÐēÐū, КаК КÐūÐ―ÐĩŅ‡Ð―Ð°Ņ ҆ÐĩÐŧҌ ҇ÐĩŅ€Ðĩз ÐžÐ°Ņ… +
    satipaáđ­áđ­hāna- ПÐūҁÐĩŅ‰Ð°ÐĩОÐūŅŅ‚ŅŒ ÐŋÐū ÐūҁÐēÐĩÐīÐūОÐŧÐĩÐ―Ð―Ðūҁ҂Ðļ ÐŋÐū Ð―Ð°ÐąÐŧŅŽÐīÐĩÐ―ÐļŅŽ ÐšÐ°Ņ ҁÐĩÐšŅ†ÐļÐļ
    ÐŋÐū ānāpāna, ÐŋÐūÐ·Ņ‹, ŅÐ°ÐžÐŋаÐīÐķÐ°Ð―Ð―Ðļ, Ð―ÐĩÐŋŅ€ÐļÐēÐŧÐĩÐšÐ°Ņ‚ÐĩÐŧŅŒÐ―ÐūŅŅ‚ŅŒ, ŅÐŧÐĩОÐĩÐ―Ņ‚Ņ‹, ÐīÐĩÐēŅŅ‚ŅŒ
    КÐŧаÐīÐąÐļ҉, Ðļз Vedana Ðļ Citta
    ÐŋÐūŅ‚ÐūО
    РÐĩÐŧÐļÐģÐļÐļ, Ð Ð°ŅŅ‹, ÐšÐ°ŅŅ‚Ð° Ðļ Ð―ÐĩŅ€Ð°ÐēÐĩÐ―ŅŅ‚ÐēÐū
    НÐĩ ÐąŅƒÐīÐĩŅ‚ Ņ‚Ð°Ðž!
    Tipitaka
    Ð”Ņƒ 22 - (D II 290)
    Mahāsatipaáđ­áđ­hāna Sutta
    Ð—Ņ€ÐļŅ‚ÐĩÐŧÐļ Ð―Ð° ÐūҁÐūÐ·Ð―Ð°Ð―ÐļÐļ Ð‘ŅƒÐīÐīŅ‹
    ÐžÐ°Ņ…Ð° + ŅÐ°Ņ‚ÐļÐŋÐ°Ņ‚Ņ‚Ņ…Ð°Ð―ÐūÐđ
    Ð­Ņ‚Ð° ŅŅƒŅ‚Ņ‚Ð° ҈ÐļŅ€ÐūКÐū Ņ€Ð°ŅŅÐžÐ°Ņ‚Ņ€ÐļÐēаÐĩŅ‚ŅŅ Ðē ÐšÐ°Ņ‡Ðĩҁ҂ÐēÐĩ ÐģÐŧаÐēÐ―ÐūÐđ ÐūŅÐ―ÐūÐēŅ‹ ÐīÐŧŅ ÐŋŅ€Ð°ÐšŅ‚ÐļКÐļ ОÐĩÐīÐļŅ‚Ð°Ņ†ÐļÐļ.
    Ð’ŅŅ‚ŅƒÐŋÐŧÐĩÐ―ÐļÐĩ
    I. ÐÐ°ÐąÐŧŅŽÐīÐĩÐ―ÐļÐĩ Kaya
    A. РазÐīÐĩÐŧ ÐŋÐū ānāpāna
    B. ÐĄÐĩÐšŅ†ÐļŅ ÐŋÐū ÐŋÐūзаО
    C. ÐĄÐĩÐšŅ†ÐļŅ ÐŋÐū ŅÐ°ÐžÐŋаÐīÐķÐ°Ð―Ð―Ņ
    D. РазÐīÐĩÐŧ Ð―Ð° Ð―ÐĩÐŋŅ€ÐļÐēÐŧÐĩÐšÐ°Ņ‚ÐĩÐŧŅŒÐ―ÐūŅŅ‚ŅŒ
    E. РазÐīÐĩÐŧ ÐŋÐū ŅÐŧÐĩОÐĩÐ―Ņ‚Ð°Ðž
    F. ÐĄÐĩÐšŅ†ÐļŅ ÐŋÐū ÐīÐĩÐēŅŅ‚Ðļ КÐŧаÐīÐąÐļŅ‰Ð°Ņ…
    II. ÐÐ°ÐąÐŧŅŽÐīÐĩÐ―ÐļÐĩ ВÐĩÐīÐ°Ð―
    Ð’ŅŅ‚ŅƒÐŋÐŧÐĩÐ―ÐļÐĩ
    ÐĒаК Ņ ҁÐŧŅ‹ŅˆÐ°Ðŧ:
    В ÐūÐīÐ―ÐūО ҁÐŧŅƒŅ‡Ð°Ðĩ, Bhagavā ÐūŅŅ‚Ð°Ð―ÐūÐēÐļÐŧŅŅ ҁҀÐĩÐīÐļ ÐšŅƒŅ€Ņ‹ Ð―Ð° Kammāsadhamma, Ņ€Ņ‹Ð―ÐūК ÐģÐūŅ€ÐūÐīÐĩ ÐšŅƒŅ€Ņ‹. ÐĒаО ÐūÐ― ÐūÐąŅ€Ð°Ņ‚ÐļÐŧŅŅ К ОÐūÐ―Ð°Ņ…Ð°Ðž:
    - МÐūÐ―Ð°Ņ…Ðļ.
    - Bhaddante ÐūŅ‚ÐēÐĩŅ‚ÐļÐŧ ОÐūÐ―Ð°Ņ…. Bhagavā ŅÐšÐ°Ð·Ð°Ðŧ:
    - Ð­Ņ‚ÐūŅ‚,
    МÐūÐ―Ð°Ņ…Ðļ, ŅŅ‚Ðū ÐŋŅƒŅ‚ŅŒ, КÐūŅ‚ÐūҀҋÐđ ÐēÐĩÐīÐĩŅ‚ К Ð―Ðļ҇ÐĩÐģÐū, ÐšŅ€ÐūОÐĩ Ðū҇ÐļŅŅ‚ÐšÐļ
    ŅŅƒŅ‰Ðĩҁ҂Ðēа,
    ÐŋŅ€ÐĩÐūÐīÐūÐŧÐĩÐ―ÐļÐĩ ÐģÐūŅ€Ņ Ðļ ŅÐšÐūŅ€ÐąÐļ, Ðļҁ҇ÐĩÐ·Ð―ÐūÐēÐĩÐ―ÐļÐĩ ÐīŅƒÐšÐšŅ…Ð°-domanassa, ÐīÐūҁ҂ÐļÐķÐĩÐ―ÐļÐĩ
    ÐŋŅ€Ð°ÐēÐļÐŧŅŒÐ―ÐūÐģÐū ÐŋŅƒŅ‚Ðļ, Ņ€ÐĩаÐŧÐļÐ·Ð°Ņ†ÐļŅ НÐļÐąÐąÐ°Ð―Ðĩ, Ņ‚Ðū ÐĩŅŅ‚ŅŒ ҇Ðĩ҂ҋҀÐĩ ŅÐ°Ņ‚ÐļÐŋÐ°Ņ‚Ņ‚Ņ…Ð°Ð―Ņ‹.
    КаКÐļÐĩ ҇Ðĩ҂ҋҀÐĩ?
    ЗÐīÐĩҁҌ, ÐąŅ…ÐļÐšŅˆÐ°, ÐąŅ…ÐļÐšÐšŅ… ÐūÐąÐļŅ‚Ð°ÐĩŅ‚ Ð―Ð°ÐąÐŧŅŽÐīÐ°ŅŽŅ‰ÐļÐđ КаÐđ Ðē КаÐĩ, ATAPI
    sampajāno, satimā, ÐūŅ‚ÐšÐ°Ð·Ð°Ðē abhijjhā-domanassa К ОÐļŅ€Ņƒ.
    ÐžÐ―
    ÐūÐąÐļŅ‚Ð°ÐĩŅ‚ Ð―Ð°ÐąÐŧŅŽÐīÐĩÐ―ÐļŅ Vedana Ðē Vedana, ATAPI sampajāno, satimā, ÐūŅ‚ÐšÐ°Ð·Ð°Ðē
    abhijjhā-domanassa К ОÐļŅ€Ņƒ. ÐžÐ― ÐūÐąÐļŅ‚Ð°ÐĩŅ‚ Ð―Ð°ÐąÐŧŅŽÐīÐĩÐ―ÐļŅ ҇Ðļ҂҂ҋ Ðē ҇Ðļ҂҂Ðĩ, ATAPI
    sampajāno, satimā, ÐūŅ‚ÐšÐ°Ð·Ð°Ðē abhijjhā-domanassa К ОÐļŅ€Ņƒ. ÐžÐ― ÐūÐąÐļŅ‚Ð°ÐĩŅ‚
    Ð―Ð°ÐąÐŧŅŽÐīÐĩÐ―ÐļÐĩ ÐīŅ…Ð°ÐžÐžŅ‹ · ҁ Ðē ÐīŅ…Ð°ÐžÐžÐĩ · s, ATAPI sampajāno, satimā, ÐūŅ‚ÐšÐ°Ð·Ð°Ðē
    abhijjhā-domanassa К ОÐļŅ€Ņƒ.
    I. Kāyānupassanā
    A. РазÐīÐĩÐŧ ÐŋÐū ānāpāna
    А Ņ‚Ð°ÐšÐķÐĩ
    КаК,
    ÐąŅ…ÐļÐšŅˆŅƒ, ÐīÐĩÐŧаÐĩŅ‚ ÐąŅ…ÐļÐšÐšŅƒ ÐūÐąÐļŅ‚Ð°Ņ‚ŅŒ Ð―Ð°ÐąÐŧŅŽÐīÐ°ŅŽŅ‰ÐļÐđ ÐšÐ°Ņ Ðē ÐšÐ°Ņ? ЗÐīÐĩҁҌ, ÐąŅ…ÐļÐšŅˆÐ°,
    ÐąŅ…ÐļÐšÐšŅ…, ҃ÐđÐīŅ Ðē ÐŧÐĩҁ ÐļÐŧÐļ ÐūŅ‚ÐŋŅ€Ð°ÐēÐļÐē҈ÐļҁҌ Ð―Ð° КÐūŅ€Ð―Ðĩ ÐīÐĩŅ€ÐĩÐēа ÐļÐŧÐļ ҃ÐđÐīŅ Ðē ÐŋŅƒŅŅ‚ŅƒŅŽ
    КÐūÐžÐ―Ð°Ņ‚Ņƒ, ŅÐ°ÐīÐļŅ‚ŅŅ ŅÐšÐŧаÐīŅ‹ÐēÐ°Ņ Ð―ÐūÐģÐļ Ð―Ð°ÐšŅ€Ðĩҁ҂, ŅƒŅŅ‚Ð°Ð―ÐūÐēКа ÐšÐ°Ņ Ðē ÐēÐĩҀ҂ÐļКаÐŧŅŒÐ―ÐūО
    ÐŋÐūÐŧÐūÐķÐĩÐ―ÐļÐļ, Ðļ ŅƒŅŅ‚Ð°Ð―ÐūÐēÐšŅƒ ŅÐ°Ņ‚Ðļ parimukhaáđƒ. Ð‘ŅƒÐīŅƒŅ‡Ðļ, Ņ‚Ð°ÐšÐļО ÐūÐąŅ€Ð°Ð·ÐūО, ÐĄÐ°Ņ‚Ðū ÐūÐ―
    ÐīŅ‹ŅˆÐļŅ‚, ÐąŅƒÐīŅƒŅ‡Ðļ, Ņ‚Ð°ÐšÐļО ÐūÐąŅ€Ð°Ð·ÐūО, ÐĄÐ°Ņ‚Ðū ÐūÐ― ÐēŅ‹ÐīŅ‹Ņ…Ð°ÐĩŅ‚. Ð”Ņ‹Ņ…Ð°Ð―ÐļÐĩ ÐīÐūÐŧÐģÐū ÐūÐ―
    ÐŋÐūÐ―ÐļОаÐĩŅ‚: ÂŦÐŊ ÐēÐīŅ‹Ņ…Ð°Ņ ÐīÐūÐŧÐģÐūÂŧ; ÐēŅ‹ÐīÐūŅ… ÐīÐūÐŧÐģÐū ÐūÐ― ÐŋÐūÐ―ÐļОаÐĩŅ‚: ÂŦÐŊ ÐēŅ‹ÐīŅ‹Ņ…Ð°ŅŽ ÐīÐūÐŧÐģÐūÂŧ;
    ÐēÐīŅ‹Ņ…Ð°Ņ КÐūŅ€Ðū҇Ðĩ ÐģÐūÐēÐūŅ€Ņ, ÐūÐ― ÐŋÐūÐ―ÐļОаÐĩŅ‚: ÂŦÐŊ ÐīŅ‹ŅˆÐ°Ðŧ ҁÐŧÐūÐēÐūОÂŧ; ÐēŅ‹ÐīÐūŅ… КÐūŅ€Ðū҇Ðĩ
    ÐģÐūÐēÐūŅ€Ņ, ÐūÐ― ÐŋÐūÐ―ÐļОаÐĩŅ‚: ÂŦÐŊ ÐēŅ‹ÐīŅ‹Ņ…Ð°ŅŽ КÐūŅ€ÐūŅ‚ÐšÐļÐđÂŧ; ÐūÐ― ҂ҀÐĩÐ―ÐļŅ€ŅƒÐĩŅ‚ ҁÐĩÐąŅ: ÂŦŅ‡ŅƒÐēҁ҂ÐēÐū
    ÐšÐ°Ņ, Ņ ÐąŅƒÐī҃ ÐīŅ‹ŅˆÐ°Ņ‚ŅŒÂŧ; ÐūÐ― ҂ҀÐĩÐ―ÐļŅ€ŅƒÐĩŅ‚ ҁÐĩÐąŅ: ÂŦŅ‡ŅƒÐēҁ҂ÐēŅƒŅ ÐēŅŅŽ ÐšÐ°Ņ, Ņ ÐąŅƒÐī҃
    ÐēŅ‹ÐīŅ‹Ņ…Ð°Ņ‚ŅŒÂŧ; ÐžÐ― ҂ҀÐĩÐ―ÐļŅ€ŅƒÐĩŅ‚ ҁÐĩÐąŅ: ÂŦ҃ҁÐŋÐūКаÐļÐēÐ°Ņ ÐēÐ―Ðļз КаÐđ-ŅÐ°Ð―ÐšŅ…Ð°Ņ€, Ņ ÐąŅƒÐī҃
    ÐīŅ‹ŅˆÐ°Ņ‚ŅŒÂŧ; ÐžÐ― ҂ҀÐĩÐ―ÐļŅ€ŅƒÐĩŅ‚ ҁÐĩÐąŅ: ÂŦ҃ҁÐŋÐūКаÐļÐēÐ°Ņ ÐēÐ―Ðļз КаÐđ-ŅÐ°Ð―ÐšŅ…Ð°Ņ€, Ņ ÐēŅ‹ÐīÐūŅ…Ð―ŅƒŅ‚ŅŒ.
    ÐŸŅ€Ðūҁ҂Ðū
    а,
    ОÐūÐ―Ð°Ņ…Ðļ, ŅƒÐžÐĩÐŧŅ‹Ðđ Ņ‚ÐūÐšÐ°Ņ€ŅŒ ÐļÐŧÐļ ŅƒŅ‡ÐĩÐ―ÐļК Ņ‚ÐūÐšÐ°Ņ€Ņ, ÐīÐĩÐŧÐ°Ņ ÐīÐŧÐļÐ―Ð―ŅƒŅŽ Ðū҇ÐĩŅ€ÐĩÐīҌ,
    ÐŋÐūÐ―ÐļОаÐĩŅ‚: ÂŦÐŊ ÐīÐĩÐŧÐ°ŅŽ ÐīÐŧÐļÐ―Ð―Ņ‹Ðđ ÐŋÐūÐēÐūŅ€ÐūŅ‚Âŧ; ÐīÐĩÐŧÐ°Ņ КÐūŅ€ÐūŅ‚ÐšÐļÐđ ÐŋÐūÐēÐūŅ€ÐūŅ‚, ÐūÐ―
    ÐŋÐūÐ―ÐļОаÐĩŅ‚: ÂŦÐŊ ÐīÐĩÐŧÐ°ŅŽ КÐūŅ€ÐūŅ‚ÐšÐļÐđ ÐŋÐūÐēÐūŅ€ÐūŅ‚Âŧ; Ņ‚Ð°ÐšÐļО ÐķÐĩ ÐūÐąŅ€Ð°Ð·ÐūО, ОÐūÐ―Ð°Ņ…Ðļ, ÐąŅ…ÐļÐšÐšŅ…,
    ÐēÐīŅ‹Ņ…Ð°Ņ ÐīÐūÐŧÐģÐū, ÐŋÐūÐ―ÐļОаÐĩŅ‚: ÂŦÐŊ ÐēÐīŅ‹Ņ…Ð°Ņ ÐīÐūÐŧÐģÐūÂŧ, ÐēŅ‹ÐīÐūŅ… ÐīÐūÐŧÐģÐū ÐūÐ― ÐŋÐūÐ―ÐļОаÐĩŅ‚: ÂŦÐŊ
    ÐēŅ‹ÐīŅ‹Ņ…Ð°ŅŽ ÐīÐūÐŧÐģÐūÂŧ; ÐēÐīŅ‹Ņ…Ð°Ņ КÐūŅ€Ðū҇Ðĩ ÐģÐūÐēÐūŅ€Ņ, ÐūÐ― ÐŋÐūÐ―ÐļОаÐĩŅ‚: ÂŦÐŊ ÐīŅ‹ŅˆÐ°Ðŧ ҁÐŧÐūÐēÐūОÂŧ;
    ÐēŅ‹ÐīÐūŅ… КÐūŅ€Ðū҇Ðĩ ÐģÐūÐēÐūŅ€Ņ, ÐūÐ― ÐŋÐūÐ―ÐļОаÐĩŅ‚: ÂŦÐŊ ÐēŅ‹ÐīŅ‹Ņ…Ð°ŅŽ КÐūŅ€ÐūŅ‚ÐšÐļÐđÂŧ; ÐūÐ― ҂ҀÐĩÐ―ÐļŅ€ŅƒÐĩŅ‚
    ҁÐĩÐąŅ: ÂŦŅ‡ŅƒÐēҁ҂ÐēŅƒŅ ÐēŅŅŽ ÐšÐ°Ņ, Ņ ÐąŅƒÐī҃ ÐīŅ‹ŅˆÐ°Ņ‚ŅŒÂŧ; ÐūÐ― ҂ҀÐĩÐ―ÐļŅ€ŅƒÐĩŅ‚ ҁÐĩÐąŅ: ÂŦŅ‡ŅƒÐēҁ҂ÐēŅƒŅ
    ÐēŅŅŽ ÐšÐ°Ņ, Ņ ÐąŅƒÐī҃ ÐēŅ‹ÐīŅ‹Ņ…Ð°Ņ‚ŅŒÂŧ; ÐžÐ― ҂ҀÐĩÐ―ÐļŅ€ŅƒÐĩŅ‚ ҁÐĩÐąŅ: ÂŦ҃ҁÐŋÐūКаÐļÐēÐ°Ņ ÐēÐ―Ðļз
    КаÐđ-ŅÐ°Ð―ÐšŅ…Ð°Ņ€, Ņ ÐąŅƒÐī҃ ÐīŅ‹ŅˆÐ°Ņ‚ŅŒÂŧ; ÐžÐ― ҂ҀÐĩÐ―ÐļŅ€ŅƒÐĩŅ‚ ҁÐĩÐąŅ: ÂŦ҃ҁÐŋÐūКаÐļÐēÐ°Ņ ÐēÐ―Ðļз
    КаÐđ-ŅÐ°Ð―ÐšŅ…Ð°Ņ€, Ņ ÐēŅ‹ÐīÐūŅ…Ð―ŅƒŅ‚ŅŒ.
    ÐĒаКÐļО ÐūÐąŅ€Ð°Ð·ÐūО, ÐūÐ― ÐŋŅ€ÐĩÐąŅ‹ÐēаÐĩŅ‚ Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ КаÐđ Ðē Kaya ÐēÐ―ŅƒŅ‚Ņ€Ðļ,
    ÐļÐŧÐļ
    ÐūÐ― ÐŋŅ€ÐĩÐąŅ‹ÐēаÐĩŅ‚, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ КаÐđ Ðē Kaya ÐļзÐēÐ―Ðĩ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąŅ‹ÐēаÐĩŅ‚ Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ КаÐđ Ðē
    Kaya ÐēÐ―ŅƒŅ‚Ņ€Ðļ Ðļ ŅÐ―Ð°Ņ€ŅƒÐķÐļ; ÐžÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ Ð―Ð° ÐĄÐ°ÐžŅƒÐīаÐĩŅÐšÐļŅ…
    ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē ÐšÐ°Ņ, ÐļÐŧÐļ ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за ÐŋŅ€ÐĩŅ…ÐūÐīŅŅ‰ÐļОÐļ ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē
    КаÐĩ, ÐļÐŧÐļ ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за ÐĄÐ°ÐžŅƒÐīаÐđÐĩÐđ Ðļ ÐŋŅ€ÐūŅ…ÐūÐķÐīÐĩÐ―ÐļÐĩ
    ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē ÐšÐ°Ņ; ИÐŧÐļ ÐļÐ―Ð°Ņ‡Ðĩ, [ÐŋÐūÐ―ÐļÐžÐ°Ņ‚ŅŒ:] ÂŦÐ­Ņ‚Ðū ÐšÐ°Ņ!Âŧ В Ð―ÐĩО ÐŋŅ€ÐļŅŅƒŅ‚ŅŅ‚Ðē҃ÐĩŅ‚
    ŅÐ°Ņ‚Ðļ, Ņ‚ÐūÐŧŅŒÐšÐū ÐīÐū Ņ‚Ð°ÐšÐūÐđ ҁ҂ÐĩÐŋÐĩÐ―Ðļ, КаК ÐŋŅ€ÐūŅŅ‚Ð°ŅŅŅŒ Ðļ ÐŋŅ€ÐūŅŅ‚Ð°Ņ ÐŸÐ°ŅƒŅÐļŅÐ°Ņ‚Ðļ, ÐūÐ―
    ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ ÐūŅ‚ÐīÐĩÐŧŅŒÐ―Ðū, Ðļ Ð―Ðĩ ҆ÐĩÐŋÐŧŅÐĩŅ‚ŅŅ Ð―Ðļ за ОÐļŅ€ Ðē ОÐļŅ€Ðĩ. ÐĒаКÐļО
    ÐūÐąŅ€Ð°Ð·ÐūО, ÐąŅ…ÐļÐšŅ…ŅƒŅ, ÐąŅ…ÐļÐšŅ…Ņƒ ÐķÐļÐēÐĩŅ‚, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за КаÐđа Ðē КаÐĩ.
    Б. Iriyāpatha Pabba
    БÐūÐŧÐĩÐĩ Ņ‚ÐūÐģÐū,
    МÐūÐ―Ð°Ņ…Ðļ, ÐąŅ…ÐļÐšÐšŅ…, Ðē Ņ‚Ðū ÐēŅ€ÐĩÐžŅ КаК Ņ…ÐūÐīŅŒÐąÐ°, ÐŋÐūÐ―ÐļОаÐĩŅ‚: ÂŦÐŊ ÐļÐī҃Âŧ, ÐļÐŧÐļ
    Ðē Ņ‚Ðū ÐēŅ€ÐĩÐžŅ КаК ҁ҂ÐūŅ, ÐūÐ― ÐŋÐūÐ―ÐļОаÐĩŅ‚: ÂŦÐŊ ҁ҂ÐūŅŽÂŧ, ÐļÐŧÐļ, ҁÐļÐīŅ ÐūÐ―
    ÐŋÐūÐ―ÐļОаÐĩŅ‚:
    ÂŦÐŊ ҁÐļÐķ҃Âŧ, ÐļÐŧÐļ ÐŧÐĩÐķа, ÐūÐ― ÐŋÐūÐ―ÐļОаÐĩŅ‚: ÂŦÐŊ ÐŧÐĩÐķ҃Âŧ. ИÐŧÐļ ÐķÐĩ, Ðē заÐēÐļҁÐļОÐūҁ҂Ðļ ÐūŅ‚
    Ņ‚ÐūÐģÐū, ÐŋÐūÐŧÐūÐķÐĩÐ―ÐļÐĩ ÐĩÐģÐū ÐšÐ°Ņ Ņ€Ð°ŅÐŋÐūÐŧÐūÐķÐĩÐ―, ÐūÐ― ÐŋÐūÐ―ÐļОаÐĩŅ‚ ÐĩÐģÐū ҁÐūÐūŅ‚ÐēÐĩ҂ҁ҂ÐēŅƒŅŽŅ‰ÐļО
    ÐūÐąŅ€Ð°Ð·ÐūО.
    C. ÐĄÐĩÐšŅ†ÐļŅ ÐŋÐū ŅÐ°ÐžÐŋаÐīÐķÐ°Ð―Ð―Ņ
    БÐūÐŧÐĩÐĩ Ņ‚ÐūÐģÐū,
    МÐūÐ―Ð°Ņ…Ðļ,
    ÐąŅ…ÐļÐšÐšŅ…, ÐŋŅ€Ðļ ÐŋŅ€ÐļÐąÐŧÐļÐķÐĩÐ―ÐļÐļ Ðļ ÐŋŅ€Ðļ ÐēŅ‹ÐĩзÐīÐĩ, ÐīÐĩÐđҁ҂Ðē҃ÐĩŅ‚ ҁ ŅÐ°ÐžÐŋаÐīÐķÐ°Ð―Ð―Ņ, ÐģÐŧŅÐīŅ
    ÐēÐŋÐĩŅ€ÐĩÐī Ðļ, ÐģÐŧŅÐīŅ ÐēÐūÐšŅ€ŅƒÐģ, ÐūÐ― ÐīÐĩÐđҁ҂Ðē҃ÐĩŅ‚ ҁ ŅÐ°ÐžÐŋаÐīÐķÐ°Ð―Ð―Ņ, а ÐļзÐģÐļÐą Ðļ ÐŋŅ€Ðļ
    Ņ€Ð°ŅŅ‚ŅÐķÐĩÐ―ÐļÐļ, ÐūÐ― ÐīÐĩÐđҁ҂Ðē҃ÐĩŅ‚ ҁ ŅÐ°ÐžÐŋаÐīÐķÐ°Ð―Ð―Ņ, Ðē Ņ‚Ðū ÐēŅ€ÐĩÐžŅ КаК Ð―Ðū҈ÐĩÐ―ÐļÐĩ ÐūÐīÐĩÐķÐīŅ‹ Ðļ
    ÐēÐĩŅ€Ņ…Ð―ŅŽŅŽ ÐūÐīÐĩÐķÐīŅ‹, Ðļ ÐŋŅ€Ðļ ÐŋŅ€ÐūÐēÐĩÐīÐĩÐ―ÐļÐļ Ņ‡Ð°ŅˆÐ°, ÐūÐ― ÐīÐĩÐđҁ҂Ðē҃ÐĩŅ‚ ҁ ŅÐ°ÐžÐŋаÐīÐķÐ°Ð―Ð―Ņ, ÐēÐū
    ÐēŅ€ÐĩÐžŅ ÐĩÐīŅ‹, Ðē Ņ‚Ðū ÐēŅ€ÐĩÐžŅ КаК ÐŋÐļŅ‚ŅŒ, Ðē Ņ‚Ðū ÐēŅ€ÐĩÐžŅ КаК ÐķÐĩÐēÐ°Ð―ÐļÐĩ, ÐēÐū ÐēŅ€ÐĩÐžŅ
    ÐīÐĩÐģŅƒŅŅ‚Ð°Ņ†ÐļÐļ, ÐūÐ― ÐīÐĩÐđҁ҂Ðē҃ÐĩŅ‚ ҁ ŅÐ°ÐžÐŋаÐīÐķÐ°Ð―Ð―Ņ, ÐēÐū ÐēŅ€ÐĩÐžŅ ŅƒŅ‡Ð°ŅŅ‚ÐļŅ Ðē ÐąÐļÐ·Ð―Ðĩҁ
    ÐīÐĩŅ„ÐĩÐšÐ°Ņ†ÐļÐļ Ðļ ОÐū҇ÐĩÐļҁÐŋŅƒŅÐšÐ°Ð―ÐļŅ, ÐūÐ― ÐīÐĩÐđҁ҂Ðē҃ÐĩŅ‚ ҁ ŅÐ°ÐžÐŋаÐīÐķÐ°Ð―Ð―Ņ, ÐŋŅ€Ðļ Ņ…ÐūÐīŅŒÐąÐĩ,
    ҁ҂ÐūŅ, ҁÐļÐīŅ, Ðē Ņ‚Ðū ÐēŅ€ÐĩÐžŅ КаК ҁÐŋÐ°Ņ‚ŅŒ, Ðē Ņ‚Ðū ÐķÐĩ ÐēŅ€ÐĩÐžŅ ÐąÐūÐīҀҁ҂ÐēÐūÐēÐ°Ð―ÐļŅ, ÐēÐū ÐēŅ€ÐĩÐžŅ
    Ņ€Ð°Ð·ÐģÐūÐēÐūŅ€Ð°, Ðļ Ðē Ņ‚Ðū ÐķÐĩ ÐēŅ€ÐĩÐžŅ ОÐūÐŧ҇ÐļŅ‚, ÐūÐ― ÐīÐĩÐđҁ҂Ðē҃ÐĩŅ‚ ҁ ŅÐ°ÐžÐŋаÐīÐķÐ°Ð―Ð―Ðĩ.
    ÐĒаКÐļО ÐūÐąŅ€Ð°Ð·ÐūО, ÐūÐ― ÐŋŅ€ÐĩÐąŅ‹ÐēаÐĩŅ‚ Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ КаÐđ Ðē Kaya ÐēÐ―ŅƒŅ‚Ņ€ÐĩÐ―Ð―Ðĩ, ÐŧÐļÐąÐū ÐūÐ―
    ÐūÐąÐļŅ‚Ð°ÐĩŅ‚
    Ð―Ð°ÐąÐŧŅŽÐīÐ°ŅŽŅ‰ÐļÐđ КаÐđ Ðē Kaya ÐļзÐēÐ―Ðĩ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąŅ‹ÐēаÐĩŅ‚ Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ КаÐđ Ðē Kaya
    ÐēÐ―ŅƒŅ‚Ņ€Ðļ Ðļ ŅÐ―Ð°Ņ€ŅƒÐķÐļ; ÐžÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ Ð―Ð° ÐĄÐ°ÐžŅƒÐīаÐĩŅÐšÐļŅ… ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē
    ÐšÐ°Ņ, ÐļÐŧÐļ ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за ÐŋŅ€ÐĩŅ…ÐūÐīŅŅ‰ÐļОÐļ ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē КаÐĩ, ÐļÐŧÐļ
    ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за ÐĄÐ°ÐžŅƒÐīаÐđÐĩÐđ Ðļ ÐŋŅ€ÐūŅ…ÐūÐķÐīÐĩÐ―ÐļÐĩ ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē ÐšÐ°Ņ;
    ИÐŧÐļ ÐļÐ―Ð°Ņ‡Ðĩ, [ÐŋÐūÐ―ÐļÐžÐ°Ņ‚ŅŒ:] ÂŦÐ­Ņ‚Ðū ÐšÐ°Ņ!Âŧ В Ð―ÐĩО ÐŋŅ€ÐļŅŅƒŅ‚ŅŅ‚Ðē҃ÐĩŅ‚ ŅÐ°Ņ‚Ðļ, Ņ‚ÐūÐŧŅŒÐšÐū ÐīÐū
    Ņ‚Ð°ÐšÐūÐđ ҁ҂ÐĩÐŋÐĩÐ―Ðļ, КаК ÐŋŅ€ÐūŅŅ‚Ð°ŅŅŅŒ Ðļ ÐŋŅ€ÐūŅŅ‚Ð°Ņ ÐŸÐ°ŅƒŅÐļŅÐ°Ņ‚Ðļ, ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ
    ÐūŅ‚ÐīÐĩÐŧŅŒÐ―Ðū, Ðļ Ð―Ðĩ ҆ÐĩÐŋÐŧŅÐĩŅ‚ŅŅ Ð―Ðļ за ОÐļŅ€ Ðē ОÐļŅ€Ðĩ. ÐĒаКÐļО ÐūÐąŅ€Ð°Ð·ÐūО, ÐąŅ…ÐļÐšŅ…ŅƒŅ,
    ÐąŅ…ÐļÐšŅ…Ņƒ ÐķÐļÐēÐĩŅ‚, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за КаÐđа Ðē КаÐĩ.
    D. РазÐīÐĩÐŧ Ð―Ð° Ð―ÐĩÐŋŅ€ÐļÐēÐŧÐĩÐšÐ°Ņ‚ÐĩÐŧŅŒÐ―ÐūŅŅ‚ŅŒ
    БÐūÐŧÐĩÐĩ Ņ‚ÐūÐģÐū,
    МÐūÐ―Ð°Ņ…Ðļ, ÐąŅ…ÐļÐšÐšŅ… ҁ҇ÐļŅ‚Ð°ÐĩŅ‚ ŅŅ‚Ðū ŅÐ°ÐžÐū Ņ‚ÐĩÐŧÐū, ÐūŅ‚ ÐŋÐūÐīÐū҈Ðē
    Ð―ÐūÐģÐļ
    Ðļ ÐūŅ‚ ÐēÐūÐŧÐūҁ Ð―Ð° ÐģÐūÐŧÐūÐē҃ ÐēÐ―Ðļз, КÐūŅ‚ÐūҀҋÐđ ÐūÐģŅ€Ð°Ð―Ðļ҇ÐĩÐ― ҁÐēÐūÐĩÐđ КÐūÐķÐĩÐđ Ðļ ÐŋÐūÐŧÐ―ÐūÐđ
    Ņ€Ð°Ð·ÐŧÐļŅ‡Ð―Ņ‹Ņ… ÐēÐļÐīÐūÐē ÐŋŅ€ÐļОÐĩҁÐĩÐđ: ÂŦВ ŅŅ‚ÐūО КаÐĩ, ÐĩŅŅ‚ŅŒ ÐēÐūÐŧÐūҁҋ Ð―Ð° ÐģÐūÐŧÐūÐēÐĩ, ÐēÐūÐŧÐūҁҋ
    Ņ‚ÐĩÐŧа, Ð―ÐūÐģŅ‚Ðļ, Ð·ŅƒÐąŅ‹, КÐūÐķа, ÐŋÐŧÐūŅ‚ŅŒ ,
    ŅŅƒŅ…ÐūÐķÐļÐŧÐļŅ, КÐūҁ҂Ðļ, КÐūŅŅ‚Ð―Ņ‹Ðđ ОÐūзÐģ, ÐŋÐūŅ‡ÐšÐļ, ҁÐĩŅ€Ðī҆Ðĩ, ÐŋÐĩ҇ÐĩÐ―ŅŒ, ÐŋÐŧÐĩÐēŅ€Ð°, ҁÐĩÐŧÐĩзÐĩÐ―ÐšÐ°,
    ÐŧÐĩÐģКÐļÐĩ, КÐļ҈ÐĩŅ‡Ð―ÐļК, ÐąŅ€Ņ‹ÐķÐĩÐđКÐļ, ÐķÐĩÐŧ҃ÐīÐūК ҁ ҁÐūÐīÐĩŅ€ÐķÐļÐžŅ‹Ðž, КаÐŧÐūО, ÐķÐĩÐŧŅ‡ŅŒŅŽ,
    ОÐūÐšŅ€ÐūŅ‚Ð°, ÐģÐ―ÐūÐđ, ÐšŅ€ÐūÐēҌ, ÐŋÐūŅ‚, ÐķÐļŅ€, ҁÐŧÐĩÐ·Ņ‹, ŅÐžÐ°Ð·ÐšÐ°, ҁÐŧŅŽÐ―Ð°, Ð―ÐūҁÐūÐēÐ°Ņ ҁÐŧÐļÐ·ŅŒ,
    ҁÐļÐ―ÐūÐēÐļаÐŧŅŒÐ―ÐūÐđ ÐķÐļÐīКÐūҁ҂Ðļ Ðļ ОÐū҇Ðļ ÂŦ.
    ÐĒаК
    ÐķÐĩ, КаК ÐĩҁÐŧÐļ ÐąŅ‹, ÐąŅ…ÐļÐšŅˆŅƒ, ÐąŅ‹Ðŧ ОÐĩ҈ÐūК, ÐļОÐĩŅŽŅ‰ÐļÐđ ÐīÐēа ÐūŅ‚ÐēÐĩҀҁ҂ÐļŅ Ðļ заÐŋÐūÐŧÐ―ÐĩÐ―Ņ‹ ҁ
    Ņ€Ð°Ð·ÐŧÐļŅ‡Ð―Ņ‹ÐžÐļ ÐēÐļÐīаОÐļ зÐĩŅ€Ð―Ð°, Ņ‚Ð°ÐšÐļŅ… КаК Ņ…ÐūÐŧОа Ņ€ÐļŅÐ°-ŅŅ‹Ņ€Ņ†Ð°, Ņ€ÐļŅÐ°-ŅŅ‹Ņ€Ņ†Ð°,
    зÐūÐŧÐūŅ‚Ðļҁ҂ÐūÐđ Ņ„Ð°ŅÐūÐŧÐļ, КÐūŅ€ÐūÐēҌÐĩÐģÐū ÐģÐūŅ€ÐūŅ…Ð°, ҁÐĩОÐĩÐ―Ð° ÐšŅƒÐ―ÐķŅƒŅ‚Ð° Ðļ ÐŧŅƒŅ‰ÐĩÐ―ÐūÐģÐū Ņ€ÐļŅÐ°.
    Ð›ŅŽÐīÐļ ҁ Ņ…ÐūŅ€Ðū҈ÐļО Ð·Ņ€ÐĩÐ―ÐļÐĩО, ÐąŅƒÐīŅƒŅ‡Ðļ Ņ€Ð°ŅŅŅ‚ÐĩÐģÐ―ŅƒÐŧÐļ ÐĩÐģÐū, ÐąŅƒÐīÐĩŅ‚ ҁ҇ÐļŅ‚Ð°Ņ‚ŅŒ [ÐĩÐģÐū
    ҁÐūÐīÐĩŅ€ÐķÐ°Ð―ÐļÐĩ]: ÂŦÐ­Ņ‚Ðū Ņ…ÐūÐŧО ÐŋаÐīҌ, ŅŅ‚Ðū ÐŋаÐīҌ, Ņ‚Ðĩ ÐžÐ°Ņˆ, Ņ‚Ðĩ КÐūŅ€ÐūÐēÐļÐđ ÐģÐūŅ€ÐūŅ…, Ņ‚Ðĩ
    ҁÐĩОÐĩÐ―Ð° ÐšŅƒÐ―ÐķŅƒŅ‚Ð° Ðļ ŅŅ‚Ðū Ņ€Ð°ŅÐšÐūÐŧÐūŅ‚ÐūÐĩ Ņ€Ðļҁ;Âŧ Ņ‚Ð°ÐšÐļО ÐķÐĩ ÐūÐąŅ€Ð°Ð·ÐūО, ОÐūÐ―Ð°Ņ…Ðļ, ÐąŅ…ÐļÐšÐšŅ…
    ҁ҇ÐļŅ‚Ð°ÐĩŅ‚ ŅŅ‚Ðū ŅÐ°ÐžÐū Ņ‚ÐĩÐŧÐū, ÐūŅ‚ ÐŋÐūÐīÐū҈Ðē Ð―ÐūÐģ ÐēÐēÐĩҀ҅ Ðļ ÐūŅ‚ ÐēÐūÐŧÐūҁ Ð―Ð° ÐģÐūÐŧÐūÐē҃ ÐēÐ―Ðļз,
    КÐūŅ‚ÐūҀҋÐđ ÐūÐģŅ€Ð°Ð―Ðļ҇ÐĩÐ― ÐĩÐģÐū КÐūÐķа Ðļ ÐŋÐūÐŧÐūÐ― Ņ€Ð°Ð·ÐŧÐļŅ‡Ð―Ņ‹Ņ… ÐēÐļÐīÐūÐē ÐŋŅ€ÐļОÐĩҁÐĩÐđ:
    ÂŦВ ŅŅ‚ÐūО ÐšÐ°Ņ, ÐĩŅŅ‚ŅŒ ÐēÐūÐŧÐūҁҋ Ð―Ð° ÐģÐūÐŧÐūÐēÐĩ, ÐēÐūÐŧÐūҁҋ Ð―Ð° Ņ‚ÐĩÐŧÐĩ,
    Ð―ÐūÐģŅ‚Ðļ,
    Ð·ŅƒÐąŅ‹, КÐūÐķа, ÐžŅŅÐū, ŅŅƒŅ…ÐūÐķÐļÐŧÐļŅ, КÐūҁ҂Ðļ, КÐūŅŅ‚Ð―Ņ‹Ðđ ОÐūзÐģ, ÐŋÐūŅ‡ÐšÐļ, ҁÐĩŅ€Ðī҆Ðĩ,
    ÐŋÐĩ҇ÐĩÐ―ŅŒ, ÐŋÐŧÐĩÐēŅ€Ņƒ, ҁÐĩÐŧÐĩзÐĩÐ―ÐšŅƒ, ÐŧÐĩÐģКÐļÐĩ, КÐļ҈ÐĩŅ‡Ð―ÐļК, ÐąŅ€Ņ‹ÐķÐĩÐđКÐļ, ÐķÐĩÐŧ҃ÐīÐūК ҁ
    ҁÐūÐīÐĩŅ€ÐķÐļÐžŅ‹Ðž, КаÐŧ, ÐķÐĩÐŧŅ‡ŅŒ, ОÐūÐšŅ€ÐūŅ‚Ð°, ÐģÐ―ÐūÐđ, ÐšŅ€ÐūÐēҌ, ÐŋÐūŅ‚, ÐķÐļŅ€, ҁÐŧÐĩÐ·Ņ‹, ŅÐžÐ°Ð·ÐšÐ°,
    ҁÐŧŅŽÐ―Ð°, Ð―ÐūҁÐūÐēÐ°Ņ ҁÐŧÐļÐ·ŅŒ, ҁÐļÐ―ÐūÐēÐļаÐŧŅŒÐ―Ð°Ņ ÐķÐļÐīКÐūŅŅ‚ŅŒ Ðļ ОÐūŅ‡Ð° ÂŦ.
    ÐĒаКÐļО ÐūÐąŅ€Ð°Ð·ÐūО, ÐūÐ― ÐŋŅ€ÐĩÐąŅ‹ÐēаÐĩŅ‚ Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ КаÐđ Ðē Kaya ÐēÐ―ŅƒŅ‚Ņ€ÐĩÐ―Ð―Ðĩ, ÐŧÐļÐąÐū ÐūÐ―
    ÐūÐąÐļŅ‚Ð°ÐĩŅ‚
    Ð―Ð°ÐąÐŧŅŽÐīÐ°ŅŽŅ‰ÐļÐđ КаÐđ Ðē Kaya ÐļзÐēÐ―Ðĩ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąŅ‹ÐēаÐĩŅ‚ Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ КаÐđ Ðē Kaya
    ÐēÐ―ŅƒŅ‚Ņ€Ðļ Ðļ ŅÐ―Ð°Ņ€ŅƒÐķÐļ; ÐžÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ Ð―Ð° ÐĄÐ°ÐžŅƒÐīаÐĩŅÐšÐļŅ… ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē
    ÐšÐ°Ņ, ÐļÐŧÐļ ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за ÐŋŅ€ÐĩŅ…ÐūÐīŅŅ‰ÐļОÐļ ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē КаÐĩ, ÐļÐŧÐļ
    ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за ÐĄÐ°ÐžŅƒÐīаÐđÐĩÐđ Ðļ ÐŋŅ€ÐūŅ…ÐūÐķÐīÐĩÐ―ÐļÐĩ ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē ÐšÐ°Ņ;
    ИÐŧÐļ ÐļÐ―Ð°Ņ‡Ðĩ, [ÐŋÐūÐ―ÐļÐžÐ°Ņ‚ŅŒ:] ÂŦÐ­Ņ‚Ðū ÐšÐ°Ņ!Âŧ ÐĄÐ°Ņ‚Ðļ presentin ÐĩÐģÐū, Ņ‚ÐūÐŧŅŒÐšÐū Ðē Ņ‚ÐūÐđ
    ҁ҂ÐĩÐŋÐĩÐ―Ðļ, ÐŋŅ€Ðūҁ҂Ðū ÐÐ°Ð―Ð° Ðļ ÐŋŅ€Ðūҁ҂ҋ҅ paáđ­issati, ÐūÐ― ÐķÐļÐēÐĩŅ‚ ÐūŅ‚ÐīÐĩÐŧŅŒÐ―Ðū, Ðļ Ð―Ðĩ
    ҆ÐĩÐŋÐŧŅÐĩŅ‚ŅŅ за ҇҂Ðū-ÐŧÐļÐąÐū Ðē ОÐļŅ€Ðĩ. ÐĒаКÐļО ÐūÐąŅ€Ð°Ð·ÐūО, ÐąŅ…ÐļÐšŅ…ŅƒŅ, ÐąŅ…ÐļÐšŅ…Ņƒ ÐķÐļÐēÐĩŅ‚,
    Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за КаÐđа Ðē КаÐĩ.
    E. РазÐīÐĩÐŧ ÐŋÐū ŅÐŧÐĩОÐĩÐ―Ņ‚Ð°Ðž
    БÐūÐŧÐĩÐĩ Ņ‚ÐūÐģÐū,
    МÐūÐ―Ð°Ņ…Ðļ, ÐąŅ…ÐļÐšÐšŅ… ÐūŅ‚Ņ€Ð°ÐķаÐĩŅ‚ ÐļОÐĩÐ―Ð―Ðū Ð―Ð° ŅŅ‚ÐūО КаÐĩ, ÐūÐīÐ―Ð°ÐšÐū ÐūÐ―Ð° Ð―Ð°Ņ…ÐūÐīÐļŅ‚ŅŅ,
    ОÐīÐ―Ð°ÐšÐū ÐūÐ― Ņ€Ð°ŅÐŋÐūÐŧÐūÐķÐĩÐ―: ÂŦВ ŅŅ‚ÐūО KAYA, ÐĩŅŅ‚ŅŒ ŅÐŧÐĩОÐĩÐ―Ņ‚ зÐĩОÐŧÐļ,
    ŅÐŧÐĩОÐĩÐ―Ņ‚ ÐēÐūÐīŅ‹, ŅÐŧÐĩОÐĩÐ―Ņ‚ ÐūÐģÐ―Ņ Ðļ ŅÐŧÐĩОÐĩÐ―Ņ‚ ÐēÐūзÐīŅƒŅ…Ð° ÂŦ.
    ПÐūÐīÐūÐąÐ―Ðū
    Ņ‚ÐūÐžŅƒ, КаК ОÐūÐ―Ð°Ņ…Ðļ, ÐļŅÐšŅƒŅÐ―Ņ‹Ðđ ÐžŅŅÐ―ÐļК ÐļÐŧÐļ ŅƒŅ‡ÐĩÐ―ÐļК ÐžŅŅÐ―ÐļКа, ŅƒÐąÐļÐē КÐūŅ€ÐūÐē҃,
    ÐąŅƒÐīÐĩŅ‚ ҁÐļÐīÐĩŅ‚ŅŒ Ð―Ð° ÐŋÐĩŅ€ÐĩÐšŅ€ÐĩŅŅ‚ÐšÐĩ Ņ€Ð°Ð·Ņ€ŅƒÐąÐ°Ð―ÐļŅ; Ņ‚Ð°ÐšÐļО ÐķÐĩ ÐūÐąŅ€Ð°Ð·ÐūО, ÐąŅ…ÐļÐšŅˆÐ°, ÐąŅ…ÐļÐšÐšŅ…
    ÐūŅ‚Ņ€Ð°ÐķаÐĩŅ‚ onthis Ðū҇ÐĩÐ―ŅŒ KAYA, ÐūÐīÐ―Ð°ÐšÐū ÐūÐ― ÐŋÐūОÐĩ҉ÐĩÐ―, ÐūÐīÐ―Ð°ÐšÐū ÐūÐ― Ņ€Ð°ŅÐŋÐūÐŧÐūÐķÐĩÐ―: ÂŦВ
    thiskāya, ÐĩŅŅ‚ŅŒ ŅÐŧÐĩОÐĩÐ―Ņ‚ зÐĩОÐŧÐļ, ŅÐŧÐĩОÐĩÐ―Ņ‚ ÐēÐūÐīŅ‹, ÐūÐģÐ―ŅŒ Ðļ ŅÐŧÐĩОÐĩÐ―Ņ‚ ÐēÐūзÐīŅƒŅ…Ð°.Âŧ
    ÐĒаКÐļО ÐūÐąŅ€Ð°Ð·ÐūО, ÐūÐ― ÐŋŅ€ÐĩÐąŅ‹ÐēаÐĩŅ‚ Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ КаÐđ Ðē Kaya ÐēÐ―ŅƒŅ‚Ņ€ÐĩÐ―Ð―Ðĩ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąŅ‹ÐēаÐĩŅ‚, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ КаÐđ Ðē Kaya ÐēÐ―ÐĩŅˆÐ―Ðĩ, ÐŧÐļÐąÐū ÐūÐ― ÐķÐļÐēÐĩŅ‚
    Ð―Ð°ÐąÐŧŅŽÐīÐĩÐ―ÐļŅ
    KAYA Ðē KAYA ÐēÐ―ŅƒŅ‚Ņ€Ðļ Ðļ ŅÐ―Ð°Ņ€ŅƒÐķÐļ; ÐžÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ Ð―Ð°
    ÐĄÐ°ÐžŅƒÐīаÐĩŅÐšÐļŅ… ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē ÐšÐ°Ņ, ÐļÐŧÐļ ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за
    ÐŋŅ€ÐĩŅ…ÐūÐīŅŅ‰ÐļОÐļ ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē КаÐĩ, ÐļÐŧÐļ ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за ÐĄÐ°ÐžŅƒÐīаÐđÐĩÐđ
    Ðļ ÐŋŅ€ÐūŅ…ÐūÐķÐīÐĩÐ―ÐļÐĩ ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē ÐšÐ°Ņ; ИÐŧÐļ ÐļÐ―Ð°Ņ‡Ðĩ, [ÐŋÐūÐ―ÐļÐžÐ°Ņ‚ŅŒ:] ÂŦÐ­Ņ‚Ðū ÐšÐ°Ņ!Âŧ ŅÐ°Ņ‚Ðļ
    ÐŋŅ€ÐļŅŅƒŅ‚ŅŅ‚Ðē҃ÐĩŅ‚ Ðē Ð―ÐĩО, Ņ‚ÐūÐŧŅŒÐšÐū Ðē Ņ‚Ņƒ ҁ҂ÐĩÐŋÐĩÐ―ŅŒ, ÐŋŅ€Ðūҁ҂Ðū ÐÐ°Ð―Ð° Ðļ ÐŋŅ€Ðūҁ҂Ðū paáđ­issati,
    ÐūÐ― ÐķÐļÐēÐĩŅ‚ ÐūŅ‚ÐīÐĩÐŧŅŒÐ―Ðū, Ðļ Ð―Ðĩ ҆ÐĩÐŋÐŧŅÐĩŅ‚ŅŅ Ð―Ðļ К ҇ÐĩÐžŅƒ Ðē world.Thus ÐūÐ― ÐŋŅ€ÐĩÐąŅ‹ÐēаÐĩŅ‚,
    Ð―Ð°ÐąÐŧŅŽÐīÐ°ŅŽŅ‰ÐļÐđ КаÐđ Ðē КаÐĩ;
    (1)
    БÐūÐŧÐĩÐĩ Ņ‚ÐūÐģÐū,
    МÐūÐ―Ð°Ņ…Ðļ,
    ÐąŅ…ÐļÐšÐšŅ…, Ņ‚Ð°Ðš ÐķÐĩ, КаК ÐĩҁÐŧÐļ ÐąŅ‹ ÐūÐ― ÐēÐļÐīÐĩÐŧ Ņ‚Ņ€ŅƒÐŋ, ÐūŅ‚ÐšÐļÐ―ŅƒŅ‚ŅŒ Ðē КÐŧаÐīÐąÐļ҉ÐĩÐ―ŅÐšÐūÐđ
    зÐĩОÐŧÐĩ, ÐūÐīÐļÐ― ÐīÐĩÐ―ŅŒ ŅƒÐžÐĩŅ€, ÐļÐŧÐļ ҇ÐĩŅ€Ðĩз ÐīÐēа ÐīÐ―Ņ ОÐĩҀ҂Ðēҋ҅ ÐļÐŧÐļ ҂ҀÐļ ÐīÐ―Ņ ŅƒÐžÐĩŅ€,
    ÐūÐŋŅƒŅ…ŅˆÐļÐđ, ÐģÐūÐŧŅƒÐąÐūÐēÐ°Ņ‚Ņ‹Ðđ Ðļ ÐģÐ―ÐūÐđÐ―Ņ‹Ðđ, ÐūÐ― ҁ҇ÐļŅ‚Ð°ÐĩŅ‚, ҇҂Ðū ŅŅ‚Ðū Ðū҇ÐĩÐ―ŅŒ КаÐđŅŽ: ÂŦÐ­Ņ‚ÐūŅ‚
    Kaya Ņ‚Ð°ÐšÐķÐĩ ÐļОÐĩÐĩŅ‚ Ņ‚Ð°ÐšÐūÐđ Ņ…Ð°Ņ€Ð°ÐšŅ‚ÐĩŅ€, ÐūÐ―Ð° ҁÐūÐąÐļŅ€Ð°ÐĩŅ‚ŅŅ ŅŅ‚Ð°Ņ‚ŅŒ, КаК ŅŅ‚Ðū, Ðļ Ð―Ðĩ
    ҁÐēÐūÐąÐūÐīÐĩÐ― ÐūŅ‚ Ņ‚Ð°ÐšÐūÐģÐū ҁÐūҁ҂ÐūŅÐ―ÐļŅ.Âŧ
    ÐĒаКÐļО
    ÐūÐąŅ€Ð°Ð·ÐūО, ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за КаÐđа Ðē КаÐđÐ°Ð―Ņƒ, ÐļÐŧÐļ ÐūÐ―
    ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за КаÐđа Ðē КаÐđÐĩ ÐēÐ―ÐĩŅˆÐ―Ðĩ, ÐļÐŧÐļ ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ,
    Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за КаÐđа Ðē КаÐđа ÐēÐ―ŅƒŅ‚Ņ€Ðļ Ðļ ŅÐ―Ð°Ņ€ŅƒÐķÐļ; ÐžÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ
    Ð―Ð° ÐĄÐ°ÐžŅƒÐīаÐĩŅÐšÐļŅ… ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē ÐšÐ°Ņ, ÐļÐŧÐļ ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за
    ÐŋŅ€ÐĩŅ…ÐūÐīŅŅ‰ÐļОÐļ ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē КаÐĩ, ÐļÐŧÐļ ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за ÐĄÐ°ÐžŅƒÐīаÐđÐĩÐđ
    Ðļ ÐŋŅ€ÐūŅ…ÐūÐķÐīÐĩÐ―ÐļÐĩ ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē ÐšÐ°Ņ; ИÐŧÐļ ÐļÐ―Ð°Ņ‡Ðĩ, [ÐŋÐūÐ―ÐļÐžÐ°Ņ‚ŅŒ:] ÂŦÐ­Ņ‚Ðū ÐšÐ°Ņ!Âŧ В Ð―ÐĩО
    ÐŋŅ€ÐļŅŅƒŅ‚ŅŅ‚Ðē҃ÐĩŅ‚ ŅÐ°Ņ‚Ðļ, Ņ‚ÐūÐŧŅŒÐšÐū ÐīÐū Ņ‚Ð°ÐšÐūÐđ ҁ҂ÐĩÐŋÐĩÐ―Ðļ, КаК ÐŋŅ€ÐūŅŅ‚Ð°ŅŅŅŒ Ðļ ÐŋŅ€ÐūŅŅ‚Ð°Ņ
    ÐŸÐ°ŅƒŅÐļŅÐ°Ņ‚Ðļ, ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ ÐūŅ‚ÐīÐĩÐŧŅŒÐ―Ðū, Ðļ Ð―Ðĩ ҆ÐĩÐŋÐŧŅÐĩŅ‚ŅŅ Ð―Ðļ за ОÐļŅ€ Ðē ОÐļŅ€Ðĩ.
    ÐĒаКÐļО ÐūÐąŅ€Ð°Ð·ÐūО, ÐąŅ…ÐļÐšŅ…ŅƒŅ, ÐąŅ…ÐļÐšŅ…Ņƒ ÐķÐļÐēÐĩŅ‚, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за КаÐđа Ðē КаÐĩ.
    (2)
    БÐūÐŧÐĩÐĩ Ņ‚ÐūÐģÐū,
    МÐūÐ―Ð°Ņ…Ðļ,
    ÐąŅ…ÐļÐšÐšŅ…Ņƒ, Ņ‚Ð°Ðš ÐķÐĩ, КаК ÐĩҁÐŧÐļ ÐąŅ‹ ÐūÐ― ÐēÐļÐīÐĩÐŧ Ņ‚Ņ€ŅƒÐŋ, ÐūŅ‚ÐšÐļÐ―ŅƒŅ‚ŅŒ Ðē КÐŧаÐīÐąÐļ҉ÐĩÐ―ŅÐšÐūÐđ
    зÐĩОÐŧÐĩ, ÐąŅƒÐīŅƒŅ‡Ðļ ҁҊÐĩÐīÐĩÐ―Ņ‹ ÐēÐūŅ€ÐūÐ―, ÐŋÐūÐĩÐīÐ°Ð―ÐļŅ ŅŅŅ‚Ņ€ÐĩÐąÐūÐē, ÐŋÐūÐĩÐīÐ°Ð―ÐļŅ ҁ҂ÐĩŅ€ÐēŅŅ‚Ð―ÐļКаОÐļ,
    ÐŋÐūÐĩÐīÐ°Ð―ÐļŅ Ņ†Ð°ÐŋÐĩÐŧҌ, ÐŋÐūÐĩÐīÐ°Ð―ÐļŅ ҁÐūÐąÐ°Ðš, ÐŋÐūÐĩÐīÐ°Ð―ÐļŅ Ņ‚ÐļÐģҀҋ, ÐŋÐūÐĩÐīÐ°Ð―ÐļŅ ÐŋÐ°Ð―Ņ‚ÐĩŅ€,
    ÐŋÐūÐĩÐīÐ°Ð―ÐļŅ Ņ€Ð°Ð·ÐŧÐļŅ‡Ð―Ņ‹Ņ… ÐēÐļÐīÐūÐē ŅŅƒŅ‰Ðĩҁ҂Ðē, ÐūÐ― ҁ҇ÐļŅ‚Ð°ÐĩŅ‚, ҇҂Ðū ŅŅ‚Ðū Ðū҇ÐĩÐ―ŅŒ КаÐđÐļ: ÂŦÐ­Ņ‚Ðū
    КаÐđ Ņ‚Ð°ÐšÐķÐĩ ÐļОÐĩÐĩŅ‚ Ņ‚Ð°ÐšÐūÐđ Ņ…Ð°Ņ€Ð°ÐšŅ‚ÐĩŅ€, ÐūÐ―Ð° ҁÐūÐąÐļŅ€Ð°ÐĩŅ‚ŅŅ ŅŅ‚Ð°Ņ‚ŅŒ, КаК ŅŅ‚Ðū, Ðļ Ð―Ðĩ
    ҁÐēÐūÐąÐūÐīÐĩÐ― ÐūŅ‚ Ņ‚Ð°ÐšÐūÐģÐū ҁÐūҁ҂ÐūŅÐ―ÐļŅ.Âŧ
    ÐĒаКÐļО
    ÐūÐąŅ€Ð°Ð·ÐūО, ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за КаÐđа Ðē КаÐđÐ°Ð―Ņƒ, ÐļÐŧÐļ ÐūÐ―
    ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за КаÐđа Ðē КаÐđÐĩ ÐēÐ―ÐĩŅˆÐ―Ðĩ, ÐļÐŧÐļ ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ,
    Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за КаÐđа Ðē КаÐđа ÐēÐ―ŅƒŅ‚Ņ€Ðļ Ðļ ŅÐ―Ð°Ņ€ŅƒÐķÐļ; ÐūÐ― ÐŋŅ€ÐĩÐąŅ‹ÐēаÐĩŅ‚ Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ
    samudaya ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē КаÐĩ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąŅ‹ÐēаÐĩŅ‚, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за КÐūÐ―Ņ‡ÐļÐ―Ņƒ ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē
    КаÐĩ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąŅ‹ÐēаÐĩŅ‚, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ samudaya Ðļ
    КÐūÐ―Ņ‡ÐļÐ―Ð°
    ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē КаÐĩ; ИÐŧÐļ ÐļÐ―Ð°Ņ‡Ðĩ, [ÐŋÐūÐ―ÐļÐžÐ°Ņ‚ŅŒ:] ÂŦÐ­Ņ‚Ðū ÐšÐ°Ņ!Âŧ В Ð―ÐĩО ÐŋŅ€ÐļŅŅƒŅ‚ŅŅ‚Ðē҃ÐĩŅ‚
    ŅÐ°Ņ‚Ðļ, Ņ‚ÐūÐŧŅŒÐšÐū ÐīÐū Ņ‚Ð°ÐšÐūÐđ ҁ҂ÐĩÐŋÐĩÐ―Ðļ, КаК ÐŋŅ€ÐūŅŅ‚Ð°ŅŅŅŒ Ðļ ÐŋŅ€ÐūŅŅ‚Ð°Ņ ÐŸÐ°ŅƒŅÐļŅÐ°Ņ‚Ðļ, ÐūÐ―
    ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ ÐūŅ‚ÐīÐĩÐŧŅŒÐ―Ðū, Ðļ Ð―Ðĩ ҆ÐĩÐŋÐŧŅÐĩŅ‚ŅŅ Ð―Ðļ за ОÐļŅ€ Ðē ОÐļŅ€Ðĩ. ÐĒаКÐļО
    ÐūÐąŅ€Ð°Ð·ÐūО, ÐąŅ…ÐļÐšŅ…ŅƒŅ, ÐąŅ…ÐļÐšŅ…Ņƒ ÐķÐļÐēÐĩŅ‚, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за КаÐđа Ðē КаÐĩ.
    (3)
    ÐšŅ€ÐūОÐĩ
    Ņ‚ÐūÐģÐū, ÐąŅ…ÐļÐšŅˆÐ°, ÐąŅ…ÐļÐšÐšŅ…, Ņ‚Ð°Ðš ÐķÐĩ, КаК ÐĩҁÐŧÐļ ÐąŅ‹ ÐūÐ― ÐēÐļÐīÐĩÐŧ Ņ‚Ņ€ŅƒÐŋ, ÐūŅ‚ÐšÐļÐ―ŅƒŅ‚ŅŒ Ðē
    КÐŧаÐīÐąÐļ҉ÐĩÐ―ŅÐšÐūÐđ зÐĩОÐŧÐĩ, squeleton ҁ ÐŋÐŧÐūŅ‚ŅŒŅŽ Ðļ ÐšŅ€ÐūÐēŅŒŅŽ, ŅÐšŅ€ÐĩÐŋÐŧÐĩÐ―Ð―Ņ‹Ðĩ
    ŅŅƒŅ…ÐūÐķÐļÐŧÐļŅÐžÐļ, ÐūÐ― ҁ҇ÐļŅ‚Ð°ÐĩŅ‚, ҇҂Ðū ŅŅ‚Ðū Ðū҇ÐĩÐ―ŅŒ КаÐđÐļ: ÂŦÐ­Ņ‚Ðū КаÐđ Ņ‚Ð°ÐšÐķÐĩ ÐļОÐĩÐĩŅ‚ Ņ‚Ð°ÐšÐļÐĩ
    ÐŋŅ€ÐļŅ€ÐūÐīа, ÐūÐ―Ð° ҁÐūÐąÐļŅ€Ð°ÐĩŅ‚ŅŅ ŅŅ‚Ð°Ņ‚ŅŒ, КаК ŅŅ‚Ðū, Ðļ Ð―Ðĩ ҁÐēÐūÐąÐūÐīÐĩÐ― ÐūŅ‚ Ņ‚Ð°ÐšÐūÐģÐū
    ҁÐūҁ҂ÐūŅÐ―ÐļŅ ÂŦ.
    ÐĒаКÐļО ÐūÐąŅ€Ð°Ð·ÐūО, ÐūÐ― ÐŋŅ€ÐĩÐąŅ‹ÐēаÐĩŅ‚ Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ КаÐđ Ðē Kaya ÐēÐ―ŅƒŅ‚Ņ€ÐĩÐ―Ð―Ðĩ, ÐŧÐļÐąÐū ÐūÐ―
    ÐūÐąÐļŅ‚Ð°ÐĩŅ‚
    Ð―Ð°ÐąÐŧŅŽÐīÐ°ŅŽŅ‰ÐļÐđ КаÐđ Ðē Kaya ÐļзÐēÐ―Ðĩ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąŅ‹ÐēаÐĩŅ‚ Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ КаÐđ Ðē Kaya
    ÐēÐ―ŅƒŅ‚Ņ€Ðļ Ðļ ŅÐ―Ð°Ņ€ŅƒÐķÐļ; ÐžÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ Ð―Ð° ÐĄÐ°ÐžŅƒÐīаÐĩŅÐšÐļŅ… ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē
    ÐšÐ°Ņ, ÐļÐŧÐļ ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за ÐŋŅ€ÐĩŅ…ÐūÐīŅŅ‰ÐļОÐļ ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē КаÐĩ, ÐļÐŧÐļ
    ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за ÐĄÐ°ÐžŅƒÐīаÐđÐĩÐđ Ðļ ÐŋŅ€ÐūŅ…ÐūÐķÐīÐĩÐ―ÐļÐĩ ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē ÐšÐ°Ņ;
    ИÐŧÐļ ÐļÐ―Ð°Ņ‡Ðĩ, [ÐŋÐūÐ―ÐļÐžÐ°Ņ‚ŅŒ:] ÂŦÐ­Ņ‚Ðū ÐšÐ°Ņ!Âŧ В Ð―ÐĩО ÐŋŅ€ÐļŅŅƒŅ‚ŅŅ‚Ðē҃ÐĩŅ‚ ŅÐ°Ņ‚Ðļ, Ņ‚ÐūÐŧŅŒÐšÐū ÐīÐū
    Ņ‚Ð°ÐšÐūÐđ ҁ҂ÐĩÐŋÐĩÐ―Ðļ, КаК ÐŋŅ€ÐūŅŅ‚Ð°ŅŅŅŒ Ðļ ÐŋŅ€ÐūŅŅ‚Ð°Ņ ÐŸÐ°ŅƒŅÐļŅÐ°Ņ‚Ðļ, ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ
    ÐūŅ‚ÐīÐĩÐŧŅŒÐ―Ðū, Ðļ Ð―Ðĩ ҆ÐĩÐŋÐŧŅÐĩŅ‚ŅŅ Ð―Ðļ за ОÐļŅ€ Ðē ОÐļŅ€Ðĩ. ÐĒаКÐļО ÐūÐąŅ€Ð°Ð·ÐūО, ÐąŅ…ÐļÐšŅ…ŅƒŅ,
    ÐąŅ…ÐļÐšŅ…Ņƒ ÐķÐļÐēÐĩŅ‚, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за КаÐđа Ðē КаÐĩ.
    (4)
    БÐūÐŧÐĩÐĩ Ņ‚ÐūÐģÐū,
    МÐūÐ―Ð°Ņ…Ðļ,
    ÐąŅ…ÐļÐšÐšŅ…, Ņ‚Ð°Ðš ÐķÐĩ, КаК ÐĩҁÐŧÐļ ÐąŅ‹ ÐūÐ― ÐēÐļÐīÐĩÐŧ Ņ‚Ņ€ŅƒÐŋ, ÐūŅ‚ÐšÐļÐ―ŅƒŅ‚ŅŒ Ðē КÐŧаÐīÐąÐļ҉ÐĩÐ―ŅÐšÐūÐđ
    зÐĩОÐŧÐĩ, Ðē squeleton ÐąÐĩз ÐŋÐŧÐūŅ‚Ðļ Ðļ ŅÐžÐ°Ð·Ņ‹ÐēаÐĩŅ‚ ÐšŅ€ÐūÐēŅŒŅŽ, ŅÐšŅ€ÐĩÐŋÐŧÐĩÐ―Ð―Ņ‹Ðĩ
    ŅŅƒŅ…ÐūÐķÐļÐŧÐļŅÐžÐļ, ÐūÐ― ҁ҇ÐļŅ‚Ð°ÐĩŅ‚, ҇҂Ðū ŅŅ‚Ðū Ðū҇ÐĩÐ―ŅŒ КаÐđŅŽ: ÂŦÐ­Ņ‚Ðū КаÐđ Ņ‚Ð°ÐšÐķÐĩ ÐļОÐĩÐĩŅ‚ Ņ‚Ð°ÐšÐļÐĩ
    ÐŋŅ€ÐļŅ€ÐūÐīа, ÐūÐ―Ð° ҁÐūÐąÐļŅ€Ð°ÐĩŅ‚ŅŅ ŅŅ‚Ð°Ņ‚ŅŒ, КаК ŅŅ‚Ðū, Ðļ Ð―Ðĩ ҁÐēÐūÐąÐūÐīÐĩÐ― ÐūŅ‚ Ņ‚Ð°ÐšÐūÐģÐū
    ҁÐūҁ҂ÐūŅÐ―ÐļŅ ÂŦ.
    ÐĒаКÐļО
    ÐūÐąŅ€Ð°Ð·ÐūО, ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за КаÐđа Ðē КаÐđÐ°Ð―Ņƒ, ÐļÐŧÐļ ÐūÐ―
    ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за КаÐđа Ðē КаÐđÐĩ ÐēÐ―ÐĩŅˆÐ―Ðĩ, ÐļÐŧÐļ ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ,
    Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за КаÐđа Ðē КаÐđа ÐēÐ―ŅƒŅ‚Ņ€Ðļ Ðļ ŅÐ―Ð°Ņ€ŅƒÐķÐļ; ÐžÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ
    Ð―Ð° ÐĄÐ°ÐžŅƒÐīаÐĩŅÐšÐļŅ… ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē ÐšÐ°Ņ, ÐļÐŧÐļ ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за
    ÐŋŅ€ÐĩŅ…ÐūÐīŅŅ‰ÐļОÐļ ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē КаÐĩ, ÐļÐŧÐļ ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за ÐĄÐ°ÐžŅƒÐīаÐđÐĩÐđ
    Ðļ ÐŋŅ€ÐūŅ…ÐūÐķÐīÐĩÐ―ÐļÐĩ ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē ÐšÐ°Ņ; ИÐŧÐļ ÐļÐ―Ð°Ņ‡Ðĩ, [ÐŋÐūÐ―ÐļÐžÐ°Ņ‚ŅŒ:] ÂŦÐ­Ņ‚Ðū ÐšÐ°Ņ!Âŧ В Ð―ÐĩО
    ÐŋŅ€ÐļŅŅƒŅ‚ŅŅ‚Ðē҃ÐĩŅ‚ ŅÐ°Ņ‚Ðļ, Ņ‚ÐūÐŧŅŒÐšÐū ÐīÐū Ņ‚Ð°ÐšÐūÐđ ҁ҂ÐĩÐŋÐĩÐ―Ðļ, КаК ÐŋŅ€ÐūŅŅ‚Ð°ŅŅŅŒ Ðļ ÐŋŅ€ÐūŅŅ‚Ð°Ņ
    ÐŸÐ°ŅƒŅÐļŅÐ°Ņ‚Ðļ, ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ ÐūŅ‚ÐīÐĩÐŧŅŒÐ―Ðū, Ðļ Ð―Ðĩ ҆ÐĩÐŋÐŧŅÐĩŅ‚ŅŅ Ð―Ðļ за ОÐļŅ€ Ðē ОÐļŅ€Ðĩ.
    ÐĒаКÐļО ÐūÐąŅ€Ð°Ð·ÐūО, ÐąŅ…ÐļÐšŅ…ŅƒŅ, ÐąŅ…ÐļÐšŅ…Ņƒ ÐķÐļÐēÐĩŅ‚, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за КаÐđа Ðē КаÐĩ.
    (5)
    ÐšŅ€ÐūОÐĩ
    Ņ‚ÐūÐģÐū, ÐąŅ…ÐļÐšŅˆÐ°, ÐąŅ…ÐļÐšÐšŅ…, Ņ‚Ð°Ðš ÐķÐĩ, КаК ÐĩҁÐŧÐļ ÐąŅ‹ ÐūÐ― ÐēÐļÐīÐĩÐŧ Ņ‚Ņ€ŅƒÐŋ, ÐūŅ‚ÐšÐļÐ―ŅƒŅ‚ŅŒ Ðē
    КÐŧаÐīÐąÐļ҉ÐĩÐ―ŅÐšÐūÐđ зÐĩОÐŧÐĩ, squeleton ÐąÐĩз ÐŋÐŧÐūŅ‚Ðļ, Ð―Ðļ ÐšŅ€ÐūÐēÐļ, ŅÐšŅ€ÐĩÐŋÐŧÐĩÐ―Ð―Ņ‹Ðĩ
    ŅŅƒŅ…ÐūÐķÐļÐŧÐļÐđ, ÐūÐ― ҁ҇ÐļŅ‚Ð°ÐĩŅ‚, ҇҂Ðū ŅŅ‚Ðū Ðū҇ÐĩÐ―ŅŒ КаÐđÐļ: ÂŦÐ­Ņ‚Ðū КаÐđ Ņ‚Ð°ÐšÐķÐĩ ÐļОÐĩÐĩŅ‚ Ņ‚Ð°ÐšÐļÐĩ
    ÐŋŅ€ÐļŅ€ÐūÐīа, ÐūÐ―Ð° ҁÐūÐąÐļŅ€Ð°ÐĩŅ‚ŅŅ ŅŅ‚Ð°Ņ‚ŅŒ, КаК ŅŅ‚Ðū, Ðļ Ð―Ðĩ ҁÐēÐūÐąÐūÐīÐĩÐ― ÐūŅ‚ Ņ‚Ð°ÐšÐūÐģÐū
    ҁÐūҁ҂ÐūŅÐ―ÐļŅ ÂŦ.
    ÐĒаКÐļО ÐūÐąŅ€Ð°Ð·ÐūО, ÐūÐ― ÐŋŅ€ÐĩÐąŅ‹ÐēаÐĩŅ‚ Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ КаÐđ Ðē Kaya ÐēÐ―ŅƒŅ‚Ņ€ÐĩÐ―Ð―Ðĩ, ÐŧÐļÐąÐū ÐūÐ―
    ÐūÐąÐļŅ‚Ð°ÐĩŅ‚
    Ð―Ð°ÐąÐŧŅŽÐīÐ°ŅŽŅ‰ÐļÐđ КаÐđ Ðē Kaya ÐļзÐēÐ―Ðĩ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąŅ‹ÐēаÐĩŅ‚ Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ КаÐđ Ðē Kaya
    ÐēÐ―ŅƒŅ‚Ņ€Ðļ Ðļ ŅÐ―Ð°Ņ€ŅƒÐķÐļ; ÐžÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ Ð―Ð° ÐĄÐ°ÐžŅƒÐīаÐĩŅÐšÐļŅ… ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē
    ÐšÐ°Ņ, ÐļÐŧÐļ ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за ÐŋŅ€ÐĩŅ…ÐūÐīŅŅ‰ÐļОÐļ ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē КаÐĩ, ÐļÐŧÐļ
    ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за ÐĄÐ°ÐžŅƒÐīаÐđÐĩÐđ Ðļ ÐŋŅ€ÐūŅ…ÐūÐķÐīÐĩÐ―ÐļÐĩ ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē ÐšÐ°Ņ;
    ИÐŧÐļ ÐļÐ―Ð°Ņ‡Ðĩ, [ÐŋÐūÐ―ÐļÐžÐ°Ņ‚ŅŒ:] ÂŦÐ­Ņ‚Ðū ÐšÐ°Ņ!Âŧ В Ð―ÐĩО ÐŋŅ€ÐļŅŅƒŅ‚ŅŅ‚Ðē҃ÐĩŅ‚ ŅÐ°Ņ‚Ðļ, Ņ‚ÐūÐŧŅŒÐšÐū ÐīÐū
    Ņ‚Ð°ÐšÐūÐđ ҁ҂ÐĩÐŋÐĩÐ―Ðļ, КаК ÐŋŅ€ÐūŅŅ‚Ð°ŅŅŅŒ Ðļ ÐŋŅ€ÐūŅŅ‚Ð°Ņ ÐŸÐ°ŅƒŅÐļŅÐ°Ņ‚Ðļ, ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ
    ÐūŅ‚ÐīÐĩÐŧŅŒÐ―Ðū, Ðļ Ð―Ðĩ ҆ÐĩÐŋÐŧŅÐĩŅ‚ŅŅ Ð―Ðļ за ОÐļŅ€ Ðē ОÐļŅ€Ðĩ. ÐĒаКÐļО ÐūÐąŅ€Ð°Ð·ÐūО, ÐąŅ…ÐļÐšŅ…ŅƒŅ,
    ÐąŅ…ÐļÐšŅ…Ņƒ ÐķÐļÐēÐĩŅ‚, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за КаÐđа Ðē КаÐĩ.
    (6)
    ÐšŅ€ÐūОÐĩ
    Ņ‚ÐūÐģÐū, ÐąŅ…ÐļÐšŅˆŅƒŅ, ÐąŅ…ÐļÐšŅ…Ņƒ, КаК ÐąŅƒÐīŅ‚Ðū ÐūÐ― ÐēÐļÐīÐĩÐŧ ОÐĩҀ҂ÐēÐūÐĩ Ņ‚ÐĩÐŧÐū, ÐūŅ‚ÐąŅ€ÐūҁÐļÐŧ Ðē
    КаÐīŅ€ÐūÐēÐūО зÐĩОÐŧÐĩ, ÐūŅ‚ÐšÐŧŅŽŅ‡ÐļÐŧ КÐūҁ҂Ðļ, Ņ€Ð°Ð·ÐąŅ€ÐūŅÐ°Ð―Ð―Ņ‹Ðĩ зÐīÐĩҁҌ Ðļ Ņ‚Ð°Ðž, ÐēÐūŅ‚ Ņ€ŅƒÐšÐūÐđ
    КÐūŅŅ‚ŅŒ, Ņ‚Ð°Ðž Ð―ÐūÐķÐ―Ð°Ņ КÐūŅŅ‚ŅŒ, Ņ‚ŅƒŅ‚ ÐŧÐūÐīŅ‹ÐķКа КÐūŅŅ‚ŅŒ, Ņ‚Ð°Ðž ÐģÐūÐŧÐĩÐ―Ð° , Ņ‚ŅƒŅ‚ ÐąÐĩÐīŅ€Ðū, Ņ‚Ð°Ðž
    ÐąÐĩÐīŅ€Ð° КÐūŅŅ‚ŅŒ, Ņ‚ŅƒŅ‚ Ņ€ÐĩÐąŅ€Ðū, Ņ‚Ð°Ðž заÐīÐ―ŅŅ КÐūŅŅ‚ŅŒ, ÐēÐūŅ‚ ÐŋÐūзÐēÐūÐ―ÐūŅ‡Ð―ÐļК КÐūҁ҂Ðļ, Ņ‚Ð°Ðž ҈ÐĩŅŽ
    КÐūŅŅ‚ŅŒ, ÐēÐūŅ‚ ҇ÐĩÐŧŅŽŅŅ‚ŅŒ КÐūŅŅ‚ŅŒ, Ņ‚Ð°Ðž Ð·ŅƒÐąÐ―Ð°Ņ КÐūŅŅ‚ŅŒ, ÐļÐŧÐļ Ņ‚Ð°Ðž ҇ÐĩŅ€ÐĩÐŋ, ÐūÐ― ҁ҇ÐļŅ‚Ð°ÐĩŅ‚
    ŅŅ‚Ðū Ðū҇ÐĩÐ―ŅŒ КаÐđŅŽ : ÂŦÐ­Ņ‚Ð° ÐšÐ°Ņ Ņ‚Ð°ÐšÐķÐĩ ÐļОÐĩÐĩŅ‚ Ņ‚Ð°ÐšŅƒŅŽ ​​ÐŋŅ€ÐļŅ€ÐūÐī҃, ÐūÐ―Ð° ŅŅ‚Ð°Ð―ÐĩŅ‚ Ņ‚Ð°ÐšÐļО,
    КаК ŅŅ‚Ðū ŅŅ‚Ð°Ð―ÐĩŅ‚, Ðļ Ð―Ðĩ ҁÐēÐūÐąÐūÐīÐ―Ð° ÐūŅ‚ Ņ‚Ð°ÐšÐūÐģÐū ҁÐūҁ҂ÐūŅÐ―ÐļŅÂŧ.
    ÐĒаКÐļО
    ÐūÐąŅ€Ð°Ð·ÐūО, ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за КаÐđа Ðē КаÐđÐ°Ð―Ņƒ, ÐļÐŧÐļ ÐūÐ―
    ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за КаÐđа Ðē КаÐđÐĩ ÐēÐ―ÐĩŅˆÐ―Ðĩ, ÐļÐŧÐļ ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ,
    Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за КаÐđа Ðē КаÐđа ÐēÐ―ŅƒŅ‚Ņ€Ðļ Ðļ ŅÐ―Ð°Ņ€ŅƒÐķÐļ; ÐžÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ
    Ð―Ð° ÐĄÐ°ÐžŅƒÐīаÐĩŅÐšÐļŅ… ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē ÐšÐ°Ņ, ÐļÐŧÐļ ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за
    ÐŋŅ€ÐĩŅ…ÐūÐīŅŅ‰ÐļОÐļ ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē КаÐĩ, ÐļÐŧÐļ ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за ÐĄÐ°ÐžŅƒÐīаÐđÐĩÐđ
    Ðļ ÐŋŅ€ÐūŅ…ÐūÐķÐīÐĩÐ―ÐļÐĩ ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē ÐšÐ°Ņ; ИÐŧÐļ ÐļÐ―Ð°Ņ‡Ðĩ, [ÐŋÐūÐ―ÐļÐžÐ°Ņ‚ŅŒ:] ÂŦÐ­Ņ‚Ðū ÐšÐ°Ņ!Âŧ В Ð―ÐĩО
    ÐŋŅ€ÐļŅŅƒŅ‚ŅŅ‚Ðē҃ÐĩŅ‚ ŅÐ°Ņ‚Ðļ, Ņ‚ÐūÐŧŅŒÐšÐū ÐīÐū Ņ‚Ð°ÐšÐūÐđ ҁ҂ÐĩÐŋÐĩÐ―Ðļ, КаК ÐŋŅ€ÐūŅŅ‚Ð°ŅŅŅŒ Ðļ ÐŋŅ€ÐūŅŅ‚Ð°Ņ
    ÐŸÐ°ŅƒŅÐļŅÐ°Ņ‚Ðļ, ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ ÐūŅ‚ÐīÐĩÐŧŅŒÐ―Ðū, Ðļ Ð―Ðĩ ҆ÐĩÐŋÐŧŅÐĩŅ‚ŅŅ Ð―Ðļ за ОÐļŅ€ Ðē ОÐļŅ€Ðĩ.
    ÐĒаКÐļО ÐūÐąŅ€Ð°Ð·ÐūО, ÐąŅ…ÐļÐšŅ…ŅƒŅ, ÐąŅ…ÐļÐšŅ…Ņƒ ÐķÐļÐēÐĩŅ‚, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за КаÐđа Ðē КаÐĩ.
    (7)
    ÐšŅ€ÐūОÐĩ Ņ‚ÐūÐģÐū, ÐąŅ…ÐļÐšŅˆŅƒŅ, ÐąŅ…ÐļÐšŅ…Ņƒ, КаК ÐąŅƒÐīŅ‚Ðū ÐūÐ― ÐąŅ‹Ðŧ
    ВÐļÐīŅ
    ОÐĩҀ҂ÐēÐūÐĩ Ņ‚ÐĩÐŧÐū, ÐūŅ‚ÐąŅ€Ð°ŅŅ‹ÐēÐ°ŅŽ Ðē КаÐīŅ€ÐūÐēŅƒŅŽ ÐŋÐŧÐūŅ‰Ð°ÐīÐšŅƒ, КÐūҁ҂Ðļ ÐūŅ‚ÐąÐĩÐŧÐļÐēÐ°ŅŽŅ‚, КаК
    Ņ€Ð°ÐšÐūÐēÐļÐ―Ņ‹, ÐūÐ― ҁ҇ÐļŅ‚Ð°ÐĩŅ‚ ŅŅ‚Ðū Ðū҇ÐĩÐ―ŅŒ КаÐđŅŽ: ÂŦÐ­Ņ‚Ð° ÐšÐ°Ņ Ņ‚Ð°ÐšÐķÐĩ ÐļОÐĩÐĩŅ‚ Ņ‚Ð°ÐšŅƒŅŽ
    ​​ÐŋŅ€ÐļŅ€ÐūÐī҃, ÐūÐ―Ð° ŅŅ‚Ð°Ð―ÐĩŅ‚ Ņ‚Ð°ÐšÐļОÐļ, Ðļ Ð―Ðĩ ҁÐēÐūÐąÐūÐīÐ―Ð° ÐūŅ‚ Ņ‚Ð°ÐšÐūÐģÐū ҁÐūҁ҂ÐūŅÐ―ÐļÐĩ.”
    (😎.
    ÐšŅ€ÐūОÐĩ Ņ‚ÐūÐģÐū, ÐąŅ…ÐļÐšŅˆŅƒŅ, ÐąŅ…ÐļÐšŅ…Ņƒ, КаК ÐąŅƒÐīŅ‚Ðū ÐūÐ― ÐąŅ‹Ðŧ
    ВÐļÐīŅ
    ОÐĩҀ҂ÐēÐūÐĩ Ņ‚ÐĩÐŧÐū, ÐūŅ‚ÐąŅ€Ð°ŅŅ‹ÐēÐ°ŅŽ Ðē КаÐīŅ€ÐūÐēŅƒŅŽ зÐĩОÐŧŅŽ, Ð―Ð°ÐģŅ€ŅƒÐķÐĩÐ―Ð―Ņ‹Ðĩ КÐūҁ҂Ðļ Ðē Ņ‚Ðĩ҇ÐĩÐ―ÐļÐĩ
    ÐģÐūÐīа, ÐūÐ― ҁ҇ÐļŅ‚Ð°ÐĩŅ‚ ŅŅ‚Ðū Ðū҇ÐĩÐ―ŅŒ КаÐđŅŽ: ÂŦÐ­Ņ‚Ð° ÐšÐ°Ņ Ņ‚Ð°ÐšÐķÐĩ Ņ‚Ð°ÐšÐ°Ņ ÐŋŅ€ÐļŅ€ÐūÐīа, ÐūÐ―Ð°
    ŅŅ‚Ð°Ð―ÐĩŅ‚ Ņ‚Ð°ÐšÐļОÐļ, Ðļ Ð―Ðĩ ҁÐēÐūÐąÐūÐīÐ―Ð° ÐūŅ‚ Ņ‚Ð°ÐšÐļŅ… ҃ҁÐŧÐūÐēÐļÐĩ.”
    ÐĒаКÐļО
    ÐūÐąŅ€Ð°Ð·ÐūО, ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за КаÐđа Ðē КаÐđÐ°Ð―Ņƒ, ÐļÐŧÐļ ÐūÐ―
    ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за КаÐđа Ðē КаÐđÐĩ ÐēÐ―ÐĩŅˆÐ―Ðĩ, ÐļÐŧÐļ ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ,
    Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за КаÐđа Ðē КаÐđа ÐēÐ―ŅƒŅ‚Ņ€Ðļ Ðļ ŅÐ―Ð°Ņ€ŅƒÐķÐļ; ÐžÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ
    Ð―Ð° ÐĄÐ°ÐžŅƒÐīаÐĩŅÐšÐļŅ… ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē ÐšÐ°Ņ, ÐļÐŧÐļ ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за
    ÐŋŅ€ÐĩŅ…ÐūÐīŅŅ‰ÐļОÐļ ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē КаÐĩ, ÐļÐŧÐļ ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за ÐĄÐ°ÐžŅƒÐīаÐđÐĩÐđ
    Ðļ ÐŋŅ€ÐūŅ…ÐūÐķÐīÐĩÐ―ÐļÐĩ ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē ÐšÐ°Ņ; ИÐŧÐļ ÐļÐ―Ð°Ņ‡Ðĩ, [ÐŋÐūÐ―ÐļÐžÐ°Ņ‚ŅŒ:] ÂŦÐ­Ņ‚Ðū ÐšÐ°Ņ!Âŧ В Ð―ÐĩО
    ÐŋŅ€ÐļŅŅƒŅ‚ŅŅ‚Ðē҃ÐĩŅ‚ ŅÐ°Ņ‚Ðļ, Ņ‚ÐūÐŧŅŒÐšÐū ÐīÐū Ņ‚Ð°ÐšÐūÐđ ҁ҂ÐĩÐŋÐĩÐ―Ðļ, КаК ÐŋŅ€ÐūŅŅ‚Ð°ŅŅŅŒ Ðļ ÐŋŅ€ÐūŅŅ‚Ð°Ņ
    ÐŸÐ°ŅƒŅÐļŅÐ°Ņ‚Ðļ, ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ ÐūŅ‚ÐīÐĩÐŧŅŒÐ―Ðū, Ðļ Ð―Ðĩ ҆ÐĩÐŋÐŧŅÐĩŅ‚ŅŅ Ð―Ðļ за ОÐļŅ€ Ðē ОÐļŅ€Ðĩ.
    ÐĒаКÐļО ÐūÐąŅ€Ð°Ð·ÐūО, ÐąŅ…ÐļÐšŅ…ŅƒŅ, ÐąŅ…ÐļÐšŅ…Ņƒ ÐķÐļÐēÐĩŅ‚, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за КаÐđа Ðē КаÐĩ.
    (9)
    ÐšŅ€ÐūОÐĩ Ņ‚ÐūÐģÐū, ÐąŅ…ÐļÐšŅˆŅƒŅ, ÐąŅ…ÐļÐšŅ…Ņƒ, КаК ÐąŅƒÐīŅ‚Ðū ÐūÐ― ÐąŅ‹Ðŧ
    ВÐļÐīŅ
    ОÐĩҀ҂ÐēÐūÐĩ Ņ‚ÐĩÐŧÐū, ÐūŅ‚ÐąŅ€ÐūҁÐļÐē Ðē КаÐīŅ€ÐūÐēŅƒŅŽ ÐŋÐŧÐūŅ‰Ð°ÐīÐšŅƒ, ÐģÐ―ÐļÐŧŅ‹Ðĩ КÐūҁ҂Ðļ ŅƒÐžÐĩÐ―ŅŒŅˆÐĩÐ―Ņ‹ ÐīÐū
    ÐŋÐūŅ€ÐūŅˆÐšÐ°, ÐūÐ― ҁ҇ÐļŅ‚Ð°ÐĩŅ‚ ŅŅ‚Ðū Ðū҇ÐĩÐ―ŅŒ КаÐđŅŽ: ÂŦÐ­Ņ‚Ð° ÐšÐ°Ņ Ņ‚Ð°ÐšÐķÐĩ ÐļОÐĩÐĩŅ‚ Ņ‚Ð°ÐšŅƒŅŽ
    ​​ÐŋŅ€ÐļŅ€ÐūÐī҃, ÐūÐ―Ð° ŅŅ‚Ð°Ð―ÐĩŅ‚ Ņ‚Ð°ÐšÐūÐđ, Ðļ Ð―Ðĩ ҁÐēÐūÐąÐūÐīÐ―Ð° ÐūŅ‚ Ņ‚Ð°ÐšÐūÐģÐū ҃ҁÐŧÐūÐēÐļŅ “
    ÐĒаКÐļО
    ÐūÐąŅ€Ð°Ð·ÐūО, ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за КаÐđа Ðē КаÐđÐ°Ð―Ņƒ, ÐļÐŧÐļ ÐūÐ―
    ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за КаÐđа Ðē КаÐđÐĩ ÐēÐ―ÐĩŅˆÐ―Ðĩ, ÐļÐŧÐļ ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ,
    Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за КаÐđа Ðē КаÐđа ÐēÐ―ŅƒŅ‚Ņ€Ðļ Ðļ ŅÐ―Ð°Ņ€ŅƒÐķÐļ; ÐžÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ
    Ð―Ð° ÐĄÐ°ÐžŅƒÐīаÐĩŅÐšÐļŅ… ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē ÐšÐ°Ņ, ÐļÐŧÐļ ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за
    ÐŋŅ€ÐĩŅ…ÐūÐīŅŅ‰ÐļОÐļ ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē КаÐĩ, ÐļÐŧÐļ ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за ÐĄÐ°ÐžŅƒÐīаÐđÐĩÐđ
    Ðļ ÐŋŅ€ÐūŅ…ÐūÐķÐīÐĩÐ―ÐļÐĩ ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē ÐšÐ°Ņ; ИÐŧÐļ ÐļÐ―Ð°Ņ‡Ðĩ, [ÐŋÐūÐ―ÐļÐžÐ°Ņ‚ŅŒ:] ÂŦÐ­Ņ‚Ðū ÐšÐ°Ņ!Âŧ В Ð―ÐĩО
    ÐŋŅ€ÐļŅŅƒŅ‚ŅŅ‚Ðē҃ÐĩŅ‚ ŅÐ°Ņ‚Ðļ, Ņ‚ÐūÐŧŅŒÐšÐū ÐīÐū Ņ‚Ð°ÐšÐūÐđ ҁ҂ÐĩÐŋÐĩÐ―Ðļ, КаК ÐŋŅ€ÐūŅŅ‚Ð°ŅŅŅŒ Ðļ ÐŋŅ€ÐūŅŅ‚Ð°Ņ
    ÐŸÐ°ŅƒŅÐļŅÐ°Ņ‚Ðļ, ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ ÐūŅ‚ÐīÐĩÐŧŅŒÐ―Ðū, Ðļ Ð―Ðĩ ҆ÐĩÐŋÐŧŅÐĩŅ‚ŅŅ Ð―Ðļ за ОÐļŅ€ Ðē ОÐļŅ€Ðĩ.
    ÐĒаКÐļО ÐūÐąŅ€Ð°Ð·ÐūО, ÐąŅ…ÐļÐšŅ…ŅƒŅ, ÐąŅ…ÐļÐšŅ…Ņƒ ÐķÐļÐēÐĩŅ‚, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за КаÐđа Ðē КаÐĩ.
    II. ÐÐ°ÐąÐŧŅŽÐīÐĩÐ―ÐļÐĩ ВÐĩÐīÐ°Ð―
    И, ÐšŅ€ÐūОÐĩ Ņ‚ÐūÐģÐū, ÐąŅ…ÐļÐšŅˆŅƒŅ, КаК ÐēÐĩÐīÐĩŅ‚ ÐąŅ…ÐļÐšŅ…Ņƒ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за ВÐĩÐīÐ°Ð―ÐūÐđ Ðē ВÐĩÐīÐ°Ð―Ðĩ?
    ЗÐīÐĩҁҌ, ÐąŅ…ÐļÐšŅˆŅƒŅ, ÐąŅ…ÐļÐšŅ…Ņƒ, ÐļҁÐŋҋ҂ҋÐēÐ°Ņ ŅŅƒÐšŅ…Ð° ВÐĩÐīÐ°Ð―Ð°, Ņ€ÐĩÐŋŅƒŅ‚Ð°Ņ†ÐļÐļ: ÂŦÐŊ ÐļҁÐŋҋ҂ҋÐēÐ°ŅŽ ŅŅƒÐšŅ…Ð° ВÐĩÐīÐ°Ð―Ð°Âŧ; Ð˜ŅÐŋŅ‹Ņ‚Ð°Ð―ÐļÐĩ Ð”ŅƒÐšŅ…Ð° ВÐĩÐīÐ°Ð―Ð°, ҁÐŋÐļŅ€Ð°ÐŧÐļ:
    ÂŦÐŊ
    ÐļҁÐŋҋ҂ҋÐēÐ°ŅŽ Ð”ŅƒÐšŅ…Ð° ВÐĩÐīÐ°Ð―Ð°Âŧ; Ð˜ŅÐŋŅ‹Ņ‚Ð°Ð―ÐļÐĩ аÐīŅƒÐšŅ…Ð°Ðž-Ð°ŅŅƒŅ…Ð° ВÐĩÐīÐ°Ð―Ð°, ҁÐŋÐļŅ€Ð°Ðē: ÂŦÐŊ
    ÐļҁÐŋҋ҂ҋÐēÐ°ŅŽ аÐīŅƒÐšŅ…Ð°Ðž-Ð°ŅŅƒŅ…Ð° ВÐĩÐīÐ°Ð―Ð°Âŧ; Ð˜ŅÐŋŅ‹Ņ‚Ð°Ð―ÐļÐĩ ÐĄŅƒŅ…Ð° ВÐĩÐīÐ°Ð―Ð° ÐĄÐ°ÐžÐļŅÐ°, ҁÐŋÐļŅ€Ð°Ðē:
    ÂŦÐŊ ÐļҁÐŋҋ҂ҋÐēÐ°ŅŽ ŅŅƒŅ…ÐļŅ… ВÐĩÐīÐ°Ð―Ð° ÐĄÐ°ÐžÐļŅÐ°Âŧ; Ð˜ŅÐŋҋ҂ҋÐēÐ°Ð―ÐļÐĩ ÐĄŅƒŅ…Ð° ВÐĩÐīÐ°Ð―Ð° НÐļŅ€Ð°ÐžÐļŅÐ°,
    ҁÐŋÐļÐ―Ņ‹:
    ÂŦÐŊ ÐļҁÐŋҋ҂ҋÐēÐ°ŅŽ
    ŅŅƒÐšŅ…Ð° ВÐĩÐīÐ°Ð―Ð° НÐļŅ€Ð°ÐžÐļŅÐ°Âŧ; Ð˜ŅÐŋŅ‹Ņ‚Ð°Ð―ÐļÐĩ Ð”ŅƒÐšŅ…Ðļ ВÐĩÐīÐ°Ð―Ð° ÐĄÐ°ÐžÐļŅÐ°, ҁÐŋÐļŅ€Ð°Ðē: ÂŦÐŊ
    ÐļҁÐŋҋ҂ҋÐēÐ°ŅŽ Ð”ŅƒÐšŅ…Ð° ВÐĩÐīÐ°Ð―Ð° ÐĄÐ°ÐžÐļŅÐ°Âŧ; Ð˜ŅÐŋŅ‹Ņ‚Ð°Ð―ÐļÐĩ Ð”ŅƒÐšŅ…Ðļ ВÐĩÐīÐ°Ð―Ð° НÐļŅ€Ð°ÐžÐļŅÐ°, ҁÐŋÐļŅ€Ð°Ðē:
    ÂŦÐŊ ÐļҁÐŋҋ҂ҋÐēÐ°ŅŽ ÐīŅƒÐšŅ…Ņƒ ВÐĩÐīÐ°Ð―Ð° НÐļŅ€Ð°ÐžÐļŅÐ°Âŧ; Ð˜ŅÐŋŅ‹Ņ‚Ð°Ð―ÐļÐĩ аÐīŅƒÐšŅ…Ð°Ðž-Ð°ŅŅƒŅ…Ð° ВÐĩÐīÐ°Ð―Ð°
    ÐĄÐ°ÐžÐļŅÐ°, ҁÐŋÐļŅ€Ð°Ðē: ÂŦÐŊ ÐļҁÐŋҋ҂ҋÐēÐ°ŅŽ аÐīŅƒÐšŅ…Ð°Ðž-Ð°ŅŅƒŅ…Ð° ВÐĩÐīÐ°Ð―Ð° ÐĄÐ°ÐžÐļŅÐ°Âŧ; Ð˜ŅÐŋŅ‹Ņ‚Ð°Ð―ÐļÐĩ
    аÐīŅƒÐšŅ…Ð°Ðž-Ð°ŅŅƒŅ…Ð° ВÐĩÐīÐ°Ð―Ð° НÐļŅ€Ð°ÐžÐļŅÐ°, ҁÐŋÐļŅ€Ð°Ðē: ÂŦÐŊ ÐļҁÐŋҋ҂ҋÐēÐ°ŅŽ аÐīŅƒÐšŅ…Ð°Ðž-Ð°ŅŅƒŅ…Ð° ВÐĩÐīÐ°Ð―Ð°
    НÐļŅ€Ð°ÐžÐļŅÐ°Âŧ.
    ÐĒаКÐļО ÐūÐąŅ€Ð°Ð·ÐūО, ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за ВÐĩÐīÐ°Ð―ÐūÐđ Ðē ВÐĩÐīÐ°Ð―Ðĩ ÐēÐ―ŅƒŅ‚Ņ€ÐĩÐ―Ð―Ðĩ,
    ИÐŧÐļ ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ ВÐĩÐīÐ°Ð―Ð° Ðē ВÐĩÐīÐ°Ð―Ðĩ ŅÐ―Ð°Ņ€ŅƒÐķÐļ, ÐļÐŧÐļ ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ
    Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ ВÐĩÐīÐ°Ð―Ð° Ðē ВÐĩÐīÐ°Ð―Ðĩ ÐēÐ―ŅƒŅ‚Ņ€Ðļ Ðļ ŅÐ―Ð°Ņ€ŅƒÐķÐļ; ÐžÐ― ÐūÐąÐļŅ‚Ð°ÐĩŅ‚
    ÐÐ°ÐąÐŧŅŽÐīÐ°Ņ
    за ÐĄÐ°ÐžŅƒÐīаÐđÐĩÐđ ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē ВÐĩÐīÐ°Ð―Ðĩ, ÐļÐŧÐļ ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за
    ÐŋŅ€ÐĩŅ…ÐūÐīŅŅ‰ÐļОÐļ ŅÐēÐŧÐĩÐ―ÐļŅÐžÐļ Ðē ВÐĩÐīÐ°Ð―Ðĩ, ÐļÐŧÐļ ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за
    ÐĄÐ°ÐžŅƒÐīаÐđÐĩÐđ Ðļ ÐŋŅ€ÐūŅ…ÐūÐķÐīÐĩÐ―ÐļÐĩ ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē ВÐĩÐīÐ°Ð―Ðĩ; ИРАЗДЎ, [ПРИМЕНИÐĒÐŽ:] ÂŦÐ­Ņ‚Ðū
    ВÐĩÐīÐ°Ð―Ð°!Âŧ В Ð―ÐĩО ÐŋŅ€ÐļŅŅƒŅ‚ŅŅ‚Ðē҃ÐĩŅ‚ ŅÐ°Ņ‚Ðļ, Ņ‚ÐūÐŧŅŒÐšÐū ÐīÐū Ņ‚Ð°ÐšÐūÐđ ҁ҂ÐĩÐŋÐĩÐ―Ðļ, КаК ÐŋŅ€ÐūŅŅ‚Ð°ŅŅŅŒ
    Ðļ ÐŋŅ€ÐūŅŅ‚Ð°Ņ ÐŸÐ°ŅƒŅÐļŅÐ°Ņ‚Ðļ, ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ ÐūŅ‚ÐīÐĩÐŧŅŒÐ―Ðū, Ðļ Ð―Ðĩ ҆ÐĩÐŋÐŧŅÐĩŅ‚ŅŅ Ð―Ðļ за
    ОÐļŅ€ Ðē ОÐļŅ€Ðĩ. ÐĒаКÐļО ÐūÐąŅ€Ð°Ð·ÐūО, ÐąÐļÐšŅ…ŅƒŅ, ÐąŅ…ÐļÐšŅ…Ņƒ ÐķÐļÐēÐĩŅ‚, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за ВÐĩÐīÐ°Ð―ÐūÐđ Ðē
    ВÐĩÐīÐ°Ð―Ðĩ.
    III. ÐÐ°ÐąÐŧŅŽÐīÐĩÐ―ÐļÐĩ за ÐĶÐļ҂҂ÐūÐđ
    И, ÐšŅ€ÐūОÐĩ Ņ‚ÐūÐģÐū, ÐąÐļÐšŅ…ŅƒŅ, КаК ÐīÐĩÐŧаÐĩŅ‚ ÐąŅ…ÐļÐšŅ…Ņƒ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за Citta Ðē Citta?

    ЗÐīÐĩҁҌ ÐąŅ…ÐļÐšŅˆŅƒŅ, ÐąŅ…ÐļÐšŅ…Ņƒ ÐŋÐūÐ―ÐļОаÐĩŅ‚ Citta ҁ РаÐģÐūÐđ КаК ÂŦCitta ҁ РаÐģÐūÐđÂŧ, ÐļÐŧÐļ
    ÐūÐ― ÐŋÐūÐ―ÐļОаÐĩŅ‚ Citta ÐąÐĩз РаÐģÐū, КаК ÂŦCitta ÐąÐĩз РаÐģÐūÂŧ, ÐļÐŧÐļ ÐūÐ― ÐŋÐūÐ―ÐļОаÐĩŅ‚ Citta ҁ
    DOSA КаК ÂŦCitta ҁ ÐīÐūҁÐūОÂŧ, ÐļÐŧÐļ ÐūÐ― ÐŋÐūÐ―ÐļОаÐĩŅ‚ Citta ÐąÐĩз ÐīÐūÐ·Ņ‹, КаК ÂŦCitta
    ÐąÐĩз ÐīÐūŅÐ°Âŧ, ÐļÐŧÐļ ÐūÐ― ÐŋÐūÐ―ÐļОаÐĩŅ‚ Citta ҁ Moah КаК ÂŦCitta ҁ MohaÂŧ, ÐļÐŧÐļ ÐūÐ―
    ÐŋÐūÐ―ÐļОаÐĩŅ‚ Citta ÐąÐĩз Moa, КаК ÂŦCitta ÐąÐĩз MohaÂŧ, ÐļÐŧÐļ ÐūÐ― ÐŋÐūÐ―ÐļОаÐĩŅ‚ ҁÐūÐąŅ€Ð°Ð―Ð―ŅƒŅŽ
    ÐĶÐļŅ‚Ņ‚Ņƒ КаК ÂŦҁÐūÐąŅ€Ð°Ð―Ð―ŅƒŅŽ CittaÂŧ, ÐļÐŧÐļ ÐūÐ― ÐŋÐūÐ―ÐļОаÐĩŅ‚ Ņ€Ð°Ð·ÐąŅ€ÐūŅÐ°Ð―Ð―Ņ‹Ðđ Citta КаК
    ÂŦŅ€Ð°Ð·ÐąŅ€ÐūŅÐ°Ð―Ð―Ņ‹Ðđ CittaÂŧ, ÐļÐŧÐļ ÐūÐ― ÐŋÐūÐ―ÐļОаÐĩŅ‚ Ņ€Ð°ŅŅˆÐļŅ€ÐĩÐ―Ð―ŅƒŅŽ ÐĶÐļŅ‚Ņ‚Ņƒ КаК ÂŦŅ€Ð°ŅŅˆÐļŅ€ÐĩÐ―Ð―ŅƒŅŽ
    CittaÂŧ, ÐļÐŧÐļ ÐūÐ― ÐŋÐūÐ―ÐļОаÐĩŅ‚ Ð―ÐĩŅŅ„Ņ„ÐĩÐšŅ‚ÐļÐēÐ―ŅƒŅŽ ÐĶÐļŅ‚Ņ‚Ņƒ КаК ÂŦÐ―ÐĩŅ€Ð°Ð·Ņ€Ðĩ҈ÐĩÐ―Ð―ŅƒŅŽ CittaÂŧ,
    ÐļÐŧÐļ ÐūÐ― ÐŋÐūÐ―ÐļОаÐĩŅ‚ ÐŋŅ€ÐĩÐēзÐūŅŽÐžŅƒŅŽ Citta КаК ÂŦÐŋŅ€ÐĩÐēзÐūŅŽÐžŅƒŅŽ CittaÂŧ, ÐļÐŧÐļ ÐūÐ― ÐŋÐūÐ―ÐļОаÐĩŅ‚
    НÐĩÐūÐŋÐĩŅ‚ÐļŅ€ŅƒÐĩÐžÐ°Ņ Citta КаК ÂŦÐ―ÐĩÐŋŅ€ÐĩÐēзÐūÐđÐīÐĩÐ―Ð―Ð°Ņ CittaÂŧ, ÐļÐŧÐļ ÐūÐ― ÐŋÐūÐ―ÐļОаÐĩŅ‚
    КÐūÐ―Ņ†ÐĩÐ―Ņ‚Ņ€ÐļŅ€ÐūÐēÐ°Ð―Ð―ŅƒŅŽ ÐĶÐļŅ‚Ņ‚Ņƒ КаК ÂŦКÐūÐ―Ņ†ÐĩÐ―Ņ‚Ņ€ÐļŅ€ÐūÐēÐ°Ð―Ð―ŅƒŅŽ CittaÂŧ, ÐļÐŧÐļ ÐūÐ― ÐŋÐūÐ―ÐļОаÐĩŅ‚
    Ð―ÐĩКÐūÐ―Ņ‚Ņ€ÐūÐŧÐļŅ€ŅƒÐĩÐžŅƒŅŽ Citta КаК ÂŦÐ―ÐĩКÐūÐ―Ņ‚Ņ€ÐūÐŧÐļŅ€ŅƒÐĩÐžŅƒŅŽ CittaÂŧ, ÐļÐŧÐļ ÐūÐ― ÐŋÐūÐ―ÐļОаÐĩŅ‚
    ÐūҁÐēÐūÐąÐūÐķÐīÐĩÐ―Ð―ŅƒŅŽ ÐĶÐļŅ‚Ņ‚Ņƒ КаК ÂŦÐūҁÐēÐūÐąÐūÐķÐīÐĩÐ―Ð―ŅƒŅŽ CittaÂŧ ÐļÐŧÐļ ÐžÐ― ÐŋÐūÐ―ÐļОаÐĩŅ‚
    Ð―ÐĩÐūÐŋÐŧÐ°Ņ‡ÐĩÐ―Ð―ŅƒŅŽ Citta КаК ÂŦÐ―ÐĩÐūÐķÐļÐīÐ°Ð―Ð―Ðū Brated Citta Âŧ.

    ÐĒаКÐļО ÐūÐąŅ€Ð°Ð·ÐūО, ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за Citta Ðē Citta ÐēÐ―ŅƒŅ‚Ņ€Ðļ,
    ÐļÐŧÐļ ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за Citta Ðē Citta ÐēÐ―ÐĩŅˆÐ―Ðĩ, ÐļÐŧÐļ ÐūÐ―
    ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за Citta Ðē Citta ÐēÐ―ŅƒŅ‚Ņ€Ðļ ŅŅ‚Ņ€Ð°Ð―Ņ‹ Ðļ ÐēÐ―ÐĩŅˆÐ―Ðĩ; ÐžÐ―
    ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ Ð―Ð° ÐĄÐ°ÐžŅƒÐīаÐĩ ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē ÐĶÐļŅ‚Ņ‚Ņƒ, ÐļÐŧÐļ ÐūÐ―
    ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за ÐŋŅ€ÐĩŅ…ÐūÐīŅŅ‰ÐļОÐļ ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē ÐĶÐļŅ‚Ņ‚Ņƒ, ÐļÐŧÐļ ÐūÐ―
    ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за ÐĄÐ°ÐžŅƒÐīаÐđŅÐšÐūÐđ Ðļ ÐŋŅ€ÐūŅ…ÐūÐīŅŅ‰ÐĩÐđ Ðļз ŅÐēÐŧÐĩÐ―ÐļÐđ Ðē
    Citta; ИÐŧÐļ [ÐūҁÐūÐ·Ð―Ð°Ð―ÐļÐĩ:] ÂŦÐ­Ņ‚Ðū Citta!Âŧ В Ð―ÐĩО ÐŋŅ€ÐļŅŅƒŅ‚ŅŅ‚Ðē҃ÐĩŅ‚ ŅÐ°Ņ‚Ðļ, Ņ‚ÐūÐŧŅŒÐšÐū ÐīÐū
    Ņ‚Ð°ÐšÐūÐđ ҁ҂ÐĩÐŋÐĩÐ―Ðļ, КаК ÐŋŅ€ÐūŅŅ‚Ð°ŅŅŅŒ Ðļ ÐŋŅ€ÐūŅŅ‚Ð°Ņ ÐŸÐ°ŅƒŅÐļŅÐ°Ņ‚Ðļ, ÐūÐ― ÐūŅŅ‚Ð°Ð―Ð°ÐēÐŧÐļÐēаÐĩŅ‚ŅŅ
    ÐūŅ‚ÐīÐĩÐŧŅŒÐ―Ðū, Ðļ Ð―Ðĩ ҆ÐĩÐŋÐŧŅÐĩŅ‚ŅŅ Ð―Ðļ за ОÐļŅ€ Ðē ОÐļŅ€Ðĩ. ÐĒаКÐļО ÐūÐąŅ€Ð°Ð·ÐūО, ÐąÐļÐšŅ…ŅƒŅ,
    ÐąŅ…ÐļÐšŅ…Ņƒ, Ð―Ð°ÐąÐŧŅŽÐīÐ°Ņ за Citta Ðē Citta
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    86) Classical Samoan-Samoan Samoa,




    https://www.youtube.com/watch?v=JJLS0fvss8M
    Fai lelei le mafaufau
    Fiaaai o le sili ona leaga ituaiga o gasegase - Buddha
    Tuputupu
    aĘŧe Procolis, Piprals, kuka, pi, pi, Dwarf Battle Too i ni laĘŧau ma
    fualaĘŧau ‘aina e pei o le Atheha o le lalolagi atoa. FaĘŧataĘŧoto ma
    matagaluega vaomatua ma matagaluega vaomatua mo fatu ma Saplingstings.
    DN 16 - (D II 137)
    MahāparinibBanana Soutta
    {Fuaitau}
    O faĘŧatonuga mulimuli e Buddha i le Mahā - Partibbāna
    O
    lenei Sutt na aoina mai ai ni faĘŧatonuga na tuĘŧuina atu e Buddha mo le
    na o le au soo i le taimi na o ai, o le a avea ma se tulaga taua o
    faĘŧatonuga mo tatou.
    O
    le a ou faamatalaina le lauga i luga o le Dhamma lea ua taĘŧua o
    Dhammassa, e i ai lea o le Arionaavaka, pe a fai e leai se sili atu o
    ia: ‘e le o se sili atu porivchiya Tele setete o le le fiafia, o le
    leaga, o le malaia, o aĘŧu o se sotāripa, e ala i le natura saoloto mai
    setete o malaia, mautinoa o le sambodhi.
    Ma o le a ,rnanda, o
    o
    le tala faatusa i le Dhamma lea ua igoa o DhammudjasDA, pe a iai lona
    finagalo, e mafai ona faĘŧailoa ia lava, leai se sili atu poĘŧo le le sili
    atu o le penivchiya Le fiafia, o le leaga, o le malaia, I. O aĘŧu o le
    sotānpanna, e ala i le natura saoloto mai setete o malaia, mautinoa o le
    sambodhi?
    O iinei, Ātunda, o se ariasmasvabaka o loĘŧo faaee ma Buddho Aveccapasāsā:
    O ia o loĘŧo foaĘŧi ma Dhahame aveccapasāsā:
    O ia ua faaee atu ma le saáđ…lu aveccapasāsā:
    O ia ua faaee atu ma le sÄŦla o le maliega e malilie i le Ariyas,
    Lenei,
    Ā aĘŧi, o le lauga i le O Dhamamma lea ua taĘŧua ai lea o le Dahamā, pe a
    iai, e le mafai ona sili atu nirasisa, , leai se isi tulaga o le le
    fiafia, o le le fiafia, o le malaia, o aĘŧu o se sotÄŦapao, i le natura
    saoloto mai setete o malaia, mautinoa o le sambodhi.
    Sato e tatau ona e nofo ai, Blaikkhus, ma Sampjajanos. O lo matou ulufale mai ia te oe.
    Ma faĘŧapefea, Blaikkhus, o le Bhikkhu Satoto? Lenei, Bhikkhus, o le Bhikkhu
    O lea, Blaikkhus, o se Bhikkhu Sato. Ma e faapefea, Blaikkhus, o le Bhikkhu SampAjājā? Iinei, Blaikkhus,
    O
    lea, Blaikkhus, o le Bhikkhu SampAjajano. Sato e tatau ona e nofo ai,
    Blaikkhus, ma Sampjajanos. O lo matou ulufale mai ia te oe.
    - Ananda, le masaga o le sala
    O
    laĘŧau ua fuga atoa, e ui e le o le vaitau o fugalaĘŧau. Ma fugalaĘŧau o
    loĘŧo timu i luga o le tino o le Tathamaita ma le lafoaĘŧi ma le
    faĘŧataĘŧapeĘŧapeina ma ua afaina ai i le tapuaiga o Tathagiatata. Ma
    paepae pasitila ma oneone auro i lalo mai le lagi timu i lalo i luga o
    le tino o le Tathagata, ma oso ifo i le tapuaiga o le Taathagata. Ma o
    le leo o palota faalelagi ma mea faatonuina faalelagi e faia musika i le
    ea mai le migao ia Tathagiata.
    E
    le o le mea lea, Ānandanda, o le sui faĘŧaaloalogia, sa faĘŧafetaiaĘŧia,
    ma mafaufau ma faĘŧaaloalo i ai. Ae, Ananda, soĘŧo se Bhikkhu poĘŧo
    Bhikkhuni, Laoa poĘŧo PaĘŧu o Dhammamba, o loĘŧo totoe Dhamma’pa,
    Simacipanna, o Sām-1ata.
    Ola
    e tusa ai ma le Dhamma, o le tasi o itu, e talafeagai, ma e tatau, paga
    tagi, ma faaeĘŧe ai le Tathitisaga ma le TathitiGea ma le Tathitigata. O
    le mea lea, Ānandanda, e tatau ona e toleniina oe lava: ‘O le a matou
    tumau ia Dhaham’pamambamasna, o le matua e tusa ai ma le dhaham.
    Bhagawan Buddha Fai mai
    “Uso
    e, e lua nei paga sili ia o le tagata i luga o le auala e tatau ona
    aloese mai. O le fea lua? O le tasi o le ulo o ia lava i le fiafia i le
    fiafia. O isi foĘŧi o le faĘŧatinoina o faĘŧafitauli e le maua ai le tino o
    ona manaĘŧoga. O nei ogaoga o nei ogaoga e taitai atu ai le toilalo.
    “Na
    ou mauaina le ala, o le ogatotonu lea, e aloese ai mai le malosi e
    taĘŧitaĘŧi ai le tasi i le le malamalama i le faĘŧasaĘŧolotoga. O le ala o
    tamalii ulu o le malamalama lelei, saĘŧo mafaufauga, tautala saĘŧo,
    gaioiga saĘŧo, aia tatau, aia tatau, taumatau lava le faĘŧamaoni. Ua ou
    mulimuli lava i lenei ala tamalii lona valu ua ma iloa ai le malamalama,
    faafialoto ma le filemu.
    O
    le muamua o le i ai o puapuaga. Fanau mai, o tausaga ua matua, maĘŧi, ma
    le oti ua tigaina. Faanoanoa, ita, lotoleaga, popolega, popole, ma le
    fefe, ma le faanoanoa ua mafatia. O le tuueseeseina o le pele o
    puapuaga. Aufaigaluega ma i latou e te le fiafia i mafatiaga. Manao,
    faĘŧapipiĘŧi, ma pipiimau i vaĘŧaiga toto i le lima.
    “Uso, o le upu moni lona lua o loĘŧo faĘŧaalia ai le mafuaĘŧaga o le
    mafatia. Ona o le valea, e le mafai e tagata ona iloa le mea moni e uiga
    i le olaga, ma i latou i le tele o le manaĘŧo, latou te fuā, fuā, tiga,
    ma le faĘŧanoanoa, ma le faĘŧanoanoa.
    “Uso e, o le Unatua lona tolu o le faĘŧamutaina o puapuaga.
    Malamalama i le moni o le ola ma le maua o le filemu ma le olioli.
    “Uso e, o a le upu moni e fa o le auala e tau atu i le faĘŧamutaina o
    puapuaga. O le gafa lona valusefulu na faatoa ou faamatalaina. O le
    valusefulu valu auala e fafagaina ai i le olaga ma le mafaufau. Mafaufau
    e oĘŧo atu i le maitauina ma le malamalamaaga, ma faĘŧasaolotoina oe mai
    tiga ma faanoanoaga uma ma iĘŧu atu i le filemu ma le olioli. O le a ou
    taĘŧitaĘŧia oe i lenei ala o le iloaina.
    O le fesili mai lea “Mataupu na tupu, na fafaguina ai le le faĘŧaaloalo,
    le malamalama na ia te aĘŧu i mea moni e manatu muamua. ‘
    “O
    le tamalii moni o le faĘŧamalologa o mafatiaga: o le atoa o le faĘŧauiga
    & faĘŧamalologa, toe faĘŧamatuĘŧuina atu, tatala, tatala, & ua
    tatau ona alu o lena matua naunau. O lenei tamalii moni o le
    faĘŧamalologa o mafatiaga ua maeĘŧa ona faĘŧatinoina. Ole mea taua ole upu
    moni lea o le ala o faiga masani e tau atu ai i le faĘŧamalologa o
    mafatiaga.
    “O
    le taimi lava e pei lava ona faia e loĘŧu poto ia ma le vaĘŧai e uiga i
    mea moni e fa, pei ona ou moni lava, o ona lea na fafauaĘŧi ai lava i le
    malosi o le tagata e leĘŧi iloa, mafaufau loloto, Brahmans, o ona Royalty
    & Fesuiaiga. Malamalama & VaĘŧai na tulaĘŧi mai ia te aĘŧu: ‘Le le
    manuia o laĘŧu tatalaina. O loĘŧu aso mulimuli lea. O lea ua leai nei se
    toe faĘŧafouina o le olaga. “
    A
    o faamatala atu e Siddarha o upu taua o le fa, o tasi o sapekia, na
    faĘŧafuaseĘŧi ona lagona e Kondanna se pupula tele i totonu o lona lava
    mafaufau. Na mafai ona ia tofo i le faasaĘŧolotoina na ia sailia mo se
    taimi umi. Ona foliga o lona mata i le fiafia. Na tusi ia te ia e le
    Buddha ia te ia ma tagi, “Kondanna! Ua e mauaina! Ua e mauaina! “
    Kondanna
    auai i ona alofilima ma punou i luma o sidedharha. Ma le loloto o le
    faĘŧaaloalo, na ia tautala ai, “o loĘŧo tauleleia o le vaaama,
    faĘŧamolemole talia aĘŧu o lau soĘŧo. Ou te iloa o lau taitaiga, ou te
    ausia tele le ala na fagviili. “
    O
    isi malo e toafa lava na punou i vae o SidDhathathatham, ma au fai o
    latou alofilima, ma fai atu ia maua o ni soo. Sa fai mai Sidyharha,
    “Uso! O le fanauga a Nuu ua toe aumaia mai ia te aĘŧu le igoa ‘o le
    Buddha. ” E mafai foĘŧi ona e valaĘŧau mai ia te aĘŧu i lena igoa pe a e
    fiafia i ai. “
    O le fesili lea a Kondanna, “e le o le ‘Buddha’ se tasi e fafagu ‘?”
    “E saĘŧo, ma latou valaĘŧau mai le ala na ou iloaina ai ‘le ala e fafagu ai.’ O le a sou manatu i lenei igoa?”
    “‘O
    Le Tagata e Ala’! ‘O le ala e Ala Mai ai’! Matapogofie! Matapogofie! E
    moni igoa o nei igoa, ae faigofie lava. O le a matou taĘŧua fiafia ia te
    oe le Buddha, ma o le ala na e mauaina le ala e fafagu ai. A o fai sau
    tala, ola lava i aso uma mafaufau ma faĘŧamaoni o le faĘŧavae lea o
    faĘŧataĘŧitaĘŧiga faaleagaga. ” O le lima tupe e tasi o le tasi le mafaufau
    e talia le gaaama o lo latou faiaoga ma valaau ia te ia le Buddha.
    Na
    ataata le Buddha ia i latou. ” FaĘŧamolemole, tuagane, faĘŧataĘŧitaĘŧi i le
    Agaga e tatalaina ma mamanuina, ma i le tolu masina o le a e mauaina le
    fua o le faĘŧasaoloto. ”
    Nato & Brothers - E TUMAU PEA - FEAT. LEITUALASA PATU (Official Music Video)
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    https://www.youtube.com/watch?v=faOQi7NAoSM
    Buddha’s lava upu upusii i luga o le auai i luga o le silafia
    Mahā + Sativaáđ­áđ­hāáđ­áđ­hāna
    Lotu, nofoaga, cates, le tutusa,
    Sa i ai
    E i ai
    Ma le
    O le a faaauau pea ona i ai iina!
    Dr B.r.ambedkar faititili “autu bharatt badhmay karunga.” (O le a ou faia lenei atunuu buddhist)
    Uma
    Aborigina Afriging Staties Thusty Thunder Hurtiously “Bm Crapachha
    viblocmay karsunge.” (O le a matou faia le lalolagi atoa prabuddha
    prapanch
    O le a tupu lenei mea
    Saolotoga
    i luga ole laiga SPEBUDDA CONDELORS i le fafaguina o ana lava upu mo le
    manuia, fiafia ma le filemu i le le fiafia e ala i malae inosia, o
    elemene, o le iva charnel lotoa, o le vedatata ma citta
    Ona
    Lotu, tuuga, cates ma le tutusa
    O le a le i ai iina!
    Tipitika
    DN 22 - (D ii 290)
    Mahāsatapaáđ­áđ­hāáđ­áđ­ STUTA
    Auai i le silafia e le Buddha
    Mahā + Sativaáđ­áđ­hāáđ­áđ­hāna
    O lenei SUTTA ua iloiloina lautele o se faĘŧamatalaga autu mo le mafaufau loloto.
    FaĘŧafeiloaĘŧiga
    I. Tetee o Kāya
    A. vaega i luga o le Āgapāna
    B. Vaega i luga o le Fale
    C. Vaega i luga o SampAjaÃąÃąa
    D. vaega i luga o le inosia
    E. Vaega i luga o elemene
    F. Vaega i luga o le iva charnel lotoa
    Ii. Matauina o le veteata
    FaĘŧafeiloaĘŧiga
    O lea na ou faalogo ai:
    I
    se tasi taimi, o le Bhagafitimo o loo nofo ai i le Kurus i Kammmasham, o
    le maketi maketi o le Kurus. O iina, sa ia talanoa ai i le Bhikkhus:
    - bhikkhus.
    - Na tali Bhaddante le Bhikkhus. Fai mai le Bhagav
    - lenei,
    Bhikkhus, o le ala e tau atu i se mea ae o le faĘŧamamaina o
    O
    tagata, o le manumalo mai o le faĘŧanoanoa ma le gaoi, o le mouese o
    Drkkha-DoasAssA, o le mea na maua o le auala saĘŧo, o le taĘŧuina o
    Nipataáđ­áđ­hānuna.
    Lea e fa?
    Nei, Bhikkhus, o le Bhikkhu nofo ai ma le matauina o KĀya i KĀya, uttrapÄŦ
    SampAjānno, sartima, na tuĘŧuina i luga Abijjhā-Domansa agai i le lalolagi.
    Na
    nofo o ia ma le matauina o veteata i vedanam, uttraā, utā, sampā,
    sartima, ua ave i luga Abijjhā - Domansa agai i le lalolagi. Na ia nofo
    ai ma le matamata i Citta i Citta, RātārPÄŦ ampajā, sartima, na ave i
    luga Abijjhā-Domansa agai i le lalolagi. Na ia nofo ai ma le vaai i
    Dhammatali i Dhahammata, ortrare o Siama agasala, o Stimas, na ia tuuina
    atu ia Abijjhā - Domanta agai i le lalolagi.
    I. KĀyayanaspasstastarta
    A. vaega i luga o le Āgapāna
    Ma le
    FaĘŧafefea,
    bikkkhus, e nofo ai se Bhikkhu o loĘŧo nofo ai le KĀya i KĀya? O iinei,
    Blaikkhus, o le Bhikkhu, ua alu i le vao pe o le a alu i le aĘŧa o se
    laau pe alu i lalo o se potu gaogao, faatulaga kimi o Satako. O le mea
    lea sa ia manava i totonu, o le sa i ai i le shoothe o ia. Manava i se
    taimi umi na ia malamalama ai: ‘ua ou manava i le umi’; manava ese umi
    na te malamalama lelei: ‘Ua ou manava i fafo atu’; manava i pupuĘŧu na ia
    malamalama ai: ‘Ua ou manava i le puĘŧupuĘŧu’; Ua fiu le manava ia te ia:
    ‘O loĘŧo ou manava i le puĘŧupuĘŧu’; Ua ia mauaina o ia lava: ‘Lagona le
    Kāya, ou te manavaina’; Ua ia saunia o ia: ‘Lagona le atoĘŧana le pili
    atoa o Kāya, o le a ou suā’; Ua ia taunuu mai ia lava: ‘Faafilemu le
    Kāya-Saáđ…khāraras, o le a ou manavaina i’; Na te aauina o ia lava:
    ‘Faafilemuina le Kāya-Saáđ…khāras, o le a ou manava atu’.
    Na
    A
    o, Bhikkhus, o se tomai tutoĘŧatasi poĘŧo se tagata antiner, faia umi,
    malamalama, malamalama: ‘Ua leva ona ou faia se umi O le mea ou te
    puĘŧupuĘŧu ai, e malamalama lava o ia: ‘O lea ua ou faĘŧafaigofie ai’; I le
    auala lava e tasi, Blaikkhus, o le Bhikkhu, ma malamalama i ai, ma
    malamalama i ai: ‘Ou te mānava i le umi,’ ua ou manava umi o ia: manava i
    pupuĘŧu na ia malamalama ai: ‘Ua ou manava i le puĘŧupuĘŧu’; Ua fiu le
    manava ia te ia: ‘O loĘŧo ou manava i le puĘŧupuĘŧu’; Ua ia mauaina o ia:
    ‘Lagonaina le atoaga ao nei ou te manavaina’; Ua ia saunia o ia: ‘Lagona
    le atoĘŧana le pili atoa o Kāya, o le a ou suā’; Ua ia taunuu mai ia
    lava: ‘Faafilemu le Kāya-Saáđ…khāraras, o le a ou manavaina i’; Na te
    aauina o ia lava: ‘Faafilemuina le Kāya-Saáđ…khāras, o le a ou manava
    atu’.
    O lea ua nofo ai o ia o loĘŧo matauina KĀya i KĀya I totonu,
    pe
    sa nofo o ia e matauina KĀya i KĀya i fafo, pe nofo o ia ma le matauina
    o KĀhai i Kāya i totonu ma faauma; Na nofo o ia ma le mataituina o
    Savdaya o Phenonana i Kāya, po o le nofo ai ma le matauina o le ua maliu
    o le adiaya, pe tulieseina o le sadiaya i Kāya; a leai, [o le taimi
    nei:] “O KRaya!” O loĘŧo avea Sati ia te ia, i le tele o ia te ia … sa o
    Paáđ­issati, na ia nofo i le faĘŧamalolo, ma ou te le soloia i soo se mea i
    le lalolagi. O lea, Blaikkhus, o le Bhikkhu nofo ai ma le matauina o
    Kāya i KĀya.
    B. IriyĀtapatha Pabba
    Ma le isi,
    Bhikkhus, o le Bhikkhu, a o le savali, malamalama: ‘O lea ou te savali’, pe
    A o tu ia malamalama ia te ia: ‘O lea ou te tu’, pe a o nofo ia te ia
    Malamalama
    lelei: ‘Ua ou nofo’, pe a o taoto i lalo na ia malamalama i ai: ‘Ua ou
    taoto i lalo’. PoĘŧo seisi, i soo se tulaga tulaga o lona kiya o loĘŧo
    tuĘŧuina atu, na ia malamalama ai
    C. Vaega i luga o SampAjaÃąÃąa
    Ma le isi,
    bhikkhus,
    o se bhikkhu, ao agai atu ma ao malaga ese atu, galue ma sampajaÃąÃąa, ao
    tilotilo i luma ma ao tilotilo solo, na te faatinoina ma sampajaÃąÃąa, ao
    punou ma ao tosoina, sa ia galue ma sampajaÃąÃąa, ao ofuina le ofu ma le
    ofu pito i luga ma e ui o lo o tauaveina le ipu, na te faatinoina ma
    sampajaÃąÃąa, ao aai, ao inu, ao le lamuina, ao le tofo, sa ia galue ma
    sampajaÃąÃąa, ao auai i le pisinisi o defecating ma urinating, sa ia galue
    ma sampajaÃąÃąa, ao savali, ao tu, ao nofo, ao moe, ao le ala, ao talanoa
    ma ao le leoa, sa ia galue ma sampajaÃąÃąa.
    O le mea lea ua nofo ai o ia o loĘŧo matauina KĀya i KĀya i totonu, pe ia
    Dwewlls
    matauina KĀya i le KĀya i fafo, pe nofo o ia e matauina KĀya i Kāya i
    totonu ma fafo; Na nofo o ia ma le mataituina o Savdaya o Phenonana i
    Kāya, po o le nofo ai ma le matauina o le ua maliu o le adiaya, pe
    tulieseina o le sadiaya i Kāya; a leai, [o le taimi nei:] “O KRaya!” O
    loĘŧo avea Sati ia te ia, i le tele o ia te ia … sa o Paáđ­issati, na ia
    nofo i le faĘŧamalolo, ma ou te le soloia i soo se mea i le lalolagi. O
    lea, Blaikkhus, o le Bhikkhu nofo ai ma le matauina o Kāya i KĀya.
    D. fuaiupu i Repulsiveness
    Ma le isi,
    bhikkhus, ua manatu a bhikkhu lenei tino lava, mai le oo ifo i le
    vae
    i luga ma mai le lauulu i luga o le ulu i lalo, lea o loo delimited i
    lona paĘŧu ma tumu i le ituaiga o otaota eseese: “I lenei kāya, o loo i
    ai le lauulu o le ulu, lauulu o le tino, fao, nifo, paĘŧu, tino ,
    sooga o ponaivi, ivi, su ivi, fatugaĘŧo, loto, ate, pleura, atepili,
    māmā, loto ona, mesentery, manava ma ona mataupu, feces, bile,
    phlegm, alou, toto, afu, gaĘŧo, loimata, gaĘŧo, faua, nasal vavale,
    suāvai synovial ma miaga. “
    E
    pei lava pe afai, bhikkhus, sa i ai se taga i ai avanoa e lua ma tumu i
    ituaiga eseese o saito, e pei o mauga Paddy, Paddy, mung pi, povi-pi,
    fatu sesame ma le araisa husked. Se tagata i le lelei vaai, ua
    tatalaina, o le a mafaufau [ona anotusi]: “O mauga Paddy lenei, o Paddy
    lenei, oi latou o ni pi mung, oi latou o ni povi-pi, oi latou o ni fatu
    sesame ma ua araisa husked lenei;” i le ala lava e tasi, bhikkhus, o se
    bhikkhu manatu lenei tino lava, mai le oo ifo i le vae i luga ma mai le
    lauulu i luga o le ulu i lalo,
    ua delimited i lona paĘŧu ma tumu i le ituaiga o otaota eseese:
    “I lenei kāya, o loo i ai le lauulu o le ulu, lauulu o le tino,
    fao,
    nifo, paĘŧu, tino, sooga o ponaivi, ivi, su ivi, fatugaĘŧo, loto, ate,
    pleura, atepili, māmā, loto ona, mesentery, manava ma ona mataupu,
    feces, bile, phlegm, alou, toto, afu, gaĘŧo, loimata, gaĘŧo, faua, vavale
    nasal, sua ma miaga synovial. “
    O le mea lea ua nofo ai o ia o loĘŧo matauina KĀya i KĀya i totonu, pe ia
    Dwewlls
    matauina KĀya i le KĀya i fafo, pe nofo o ia e matauina KĀya i Kāya i
    totonu ma fafo; Na nofo o ia ma le mataituina o Savdaya o Phenonana i
    Kāya, po o le nofo ai ma le matauina o le ua maliu o le adiaya, pe
    tulieseina o le sadiaya i Kāya; a leai, [o le taimi nei:] “O KRaya!”
    sati ua presentin ia te ia, na i le tulaga o le na o Tinamatua ma
    paáđ­issati faatauvaa, o loo afio aveese, ma e le pipii i soo se mea i le
    lalolagi. O lea, Blaikkhus, o le Bhikkhu nofo ai ma le matauina o Kāya i
    KĀya.
    E. Vaega i luga o elemene
    Ma le isi,
    bhikkhus, o se bhikkhu atagia i lenei kāya lava, ae peitai ua tuuina,
    Peitai e lafoaia: “I lenei kāya, ei ai le elemene le lalolagi, o le
    elemene vai, o le elemene le afi ma le elemene ea. “
    E
    pei lava, bhikkhus, o se tomai vaivai po o se tagata ‘o loĘŧo aĘŧoaĘŧoina a
    vaivai, ina ua fasiotia o se povi, o le a nonofo i se fetaulaiga ala
    tipiina ai i fasi; i le ala lava e tasi, bhikkhus, o se bhikkhu atagia
    onthis lava kāya, peitai ua tuuina, peitai e lafoaia: “I thiskāya, ei ai
    le elemene le lalolagi, o le elemene le vai, o le elemene le afi ma le
    elemene ea.”
    Lea o loo afio o le tausia o kāya i kāya mai totonu, po o ia afio le tausia kāya i kāya fafo, po o ia afio
    tausia
    kāya i kāya mai totonu ma fafo; Na nofo o ia ma le mataituina o Savdaya
    o Phenonana i Kāya, po o le nofo ai ma le matauina o le ua maliu o le
    adiaya, pe tulieseina o le sadiaya i Kāya; a leai, [o le taimi nei:] “O
    KRaya!” o le taimi nei sati ia te ia, na i le tulaga o le na o Tinamatua
    ma paáđ­issati faatauvaa, o loo afio aveese, ma e le pipii i se mea i le
    world.Thus ia afio le tausia kāya i kāya;
    (1)
    Ma le isi,
    Bhikkhus,
    o se Bhikkhu, e pei lava o loo ia vaaia se tino oti, ou te ua oti, pe
    lua aso e oti ai, e faapena foi i se tulaga faapea, o le a avea ai e pei
    o lenei mea, ma e le fua fua mai i lenei tulaga. “
    O
    lea ua nofo ai o ia o loĘŧo matauina KĀya i KĀya I totonu, pe nofo o ia e
    matauina KĀya i Kamay o KĀhead KĀA i KERA i Kamay o KĀya i KĀhua i
    totonu o KĀya i totonu o Kāya i Kamaya i Kamaya i le Kāya i Kamaya i
    Kamaya i Kamaya i Kamaya i le Kāya i Kamaya i Kamaya i Kāya i Kamaya i
    Kamaya i Kamaya. Na nofo o ia ma le mataituina o Savdaya o Phenonana i
    Kāya, po o le nofo ai ma le matauina o le ua maliu o le adiaya, pe
    tulieseina o le sadiaya i Kāya; a leai, [o le taimi nei:] “O KRaya!” O
    loĘŧo avea Sati ia te ia, i le tele o ia te ia … sa o Paáđ­issati, na ia
    nofo i le faĘŧamalolo, ma ou te le soloia i soo se mea i le lalolagi. O
    lea, Blaikkhus, o le Bhikkhu nofo ai ma le matauina o Kāya i KĀya.
    (2)
    Ma le isi,
    Bhikkhus,
    o le Bhikkhu, e pei lava o loo ia vaaia se tino oti, ua ou aai i totonu
    o le carnel Tigers, o loĘŧo ‘aina e paneta,’ ai e eseese ituaiga o
    tagata, na ia manatunatu ai o Kānau foĘŧi, o lenei e pei o se tulaga
    faĘŧapena, ma e le faĘŧatagaina ai lenei tulaga. “
    O
    lea ua nofo ai o ia o loĘŧo matauina KĀya i KĀya I totonu, pe nofo o ia e
    matauina KĀya i Kamay o KĀhead KĀA i KERA i Kamay o KĀya i KĀhua i
    totonu o KĀya i totonu o Kāya i Kamaya i Kamaya i le Kāya i Kamaya i
    Kamaya i Kamaya i Kamaya i le Kāya i Kamaya i Kamaya i Kāya i Kamaya i
    Kamaya i Kamaya. Na ia nofo ai ma le matauina o le samdaya o phenonana i
    Kāya, po o le nofo ai ma le matauina o le ua maliu
    pasi
    ese le pononana i KĀya; a leai, [o le taimi nei:] “O KRaya!” O loĘŧo
    avea Sati ia te ia, i le tele o ia te ia … sa o Paáđ­issati, na ia nofo i
    le faĘŧamalolo, ma ou te le soloia i soo se mea i le lalolagi. O lea,
    Blaikkhus, o le Bhikkhu nofo ai ma le matauina o Kāya i KĀya.
    (3)
    E
    le gata i lea, Blaikkhus, O le Taikkkh, e pei lava o loĘŧo ia vaaia se
    tino ua maliu, ona lafo lea o le tino ma le toto, o lenei mea o le kiāta
    e faapena foi uiga, o le a avea e faapei o ia, ma e le saoloto mai se
    tulaga. “
    O le mea lea ua nofo ai o ia o loĘŧo matauina KĀya i KĀya i totonu, pe ia
    Dwewlls
    matauina KĀya i le KĀya i fafo, pe nofo o ia e matauina KĀya i Kāya i
    totonu ma fafo; Na nofo o ia ma le mataituina o Savdaya o Phenonana i
    Kāya, po o le nofo ai ma le matauina o le ua maliu o le adiaya, pe
    tulieseina o le sadiaya i Kāya; a leai, [o le taimi nei:] “O KRaya!” O
    loĘŧo avea Sati ia te ia, i le tele o ia te ia … sa o Paáđ­issati, na ia
    nofo i le faĘŧamalolo, ma ou te le soloia i soo se mea i le lalolagi. O
    lea, Blaikkhus, o le Bhikkhu nofo ai ma le matauina o Kāya i KĀya.
    (4)
    Ma le isi,
    Bhikkhus,
    o se Bhikkhu, e pei lava o loo ia vaaia se tino oti, ou te le fiafia i
    le toto, na ia manatu o ia o le kiāti uiga, o le a avea e faapei o ia,
    ma e le saoloto mai se tulaga. “
    O
    lea ua nofo ai o ia o loĘŧo matauina KĀya i KĀya I totonu, pe nofo o ia e
    matauina KĀya i Kamay o KĀhead KĀA i KERA i Kamay o KĀya i KĀhua i
    totonu o KĀya i totonu o Kāya i Kamaya i Kamaya i le Kāya i Kamaya i
    Kamaya i Kamaya i Kamaya i le Kāya i Kamaya i Kamaya i Kāya i Kamaya i
    Kamaya i Kamaya. Na nofo o ia ma le mataituina o Savdaya o Phenonana i
    Kāya, po o le nofo ai ma le matauina o le ua maliu o le adiaya, pe
    tulieseina o le sadiaya i Kāya; a leai, [o le taimi nei:] “O KRaya!” O
    loĘŧo avea Sati ia te ia, i le tele o ia te ia … sa o Paáđ­issati, na ia
    nofo i le faĘŧamalolo, ma ou te le soloia i soo se mea i le lalolagi. O
    lea, Blaikkhus, o le Bhikkhu nofo ai ma le matauina o Kāya i KĀya.
    (5)
    E
    le gata i lea, BlaikKhus, o le Taika a Bhikkhu, e pei lava o loo ia
    vaaia se tino maliu, ou te manatu i le parman, “o lenei Kāya foi na o ia
    uiga, o le a avea e faapei o ia, ma e le saoloto mai se tulaga. “
    O le mea lea ua nofo ai o ia o loĘŧo matauina KĀya i KĀya i totonu, pe ia
    Dwewlls
    matauina KĀya i le KĀya i fafo, pe nofo o ia e matauina KĀya i Kāya i
    totonu ma fafo; Na nofo o ia ma le mataituina o Savdaya o Phenonana i
    Kāya, po o le nofo ai ma le matauina o le ua maliu o le adiaya, pe
    tulieseina o le sadiaya i Kāya; a leai, [o le taimi nei:] “O KRaya!” O
    loĘŧo avea Sati ia te ia, i le tele o ia te ia … sa o Paáđ­issati, na ia
    nofo i le faĘŧamalolo, ma ou te le soloia i soo se mea i le lalolagi. O
    lea, Blaikkhus, o le Bhikkhu nofo ai ma le matauina o Kāya i KĀya.
    (6)
    E
    le gata i lea, Bhikkhus, O le Bhikkh, e pei lava o loo ia vaaia se tino
    oti, ou te lafoaĘŧi pono, o loo i ai le ivi, o loo i ai le ponaivi ,
    iinei, o le ivi Fun, e iai sona suilapalaese, iinei o le ivi, o se ivi
    oona, lea ua manatu o ia, pe i ai se pene : “O lenei Kāti foi lea o se
    itu faapea, o le a avea e pei o lenei mea, ma e le saĘŧoloto mai se
    tulaga.”
    O lea ua nofo
    ai o ia o loĘŧo matauina KĀya i KĀya I totonu, pe nofo o ia e matauina
    KĀya i Kamay o KĀhead KĀA i KERA i Kamay o KĀya i KĀhua i totonu o KĀya i
    totonu o Kāya i Kamaya i Kamaya i le Kāya i Kamaya i Kamaya i Kamaya i
    Kamaya i le Kāya i Kamaya i Kamaya i Kāya i Kamaya i Kamaya i Kamaya. Na
    nofo o ia ma le mataituina o Savdaya o Phenonana i Kāya, po o le nofo
    ai ma le matauina o le ua maliu o le adiaya, pe tulieseina o le sadiaya i
    Kāya; a leai, [o le taimi nei:] “O KRaya!” O loĘŧo avea Sati ia te ia, i
    le tele o ia te ia … sa o Paáđ­issati, na ia nofo i le faĘŧamalolo, ma
    ou te le soloia i soo se mea i le lalolagi. O lea, Blaikkhus, o le
    Bhikkhu nofo ai ma le matauina o Kāya i KĀya.
    (7)
    Ma le isi, Blaikkhus, o le Bhikkhu, pei lava o ia
    vaaia
    se tino oti, lafo ese i totonu o le sooupu, na paĘŧepaĘŧe ai ponaivi pei o
    se atigi ese, ma e le mafai foi ona tupu mai ia te oe. tulaga. “
    (😎
    Ma le isi, Blaikkhus, o le Bhikkhu, pei lava o ia
    vaaia
    se tino maliu, lafo ese i totonu o le karnel arnel, o le togafitia povi
    i luga o le tausaga le matua, na ia manatu e pei o lenei o se tulaga. “
    O
    lea ua nofo ai o ia o loĘŧo matauina KĀya i KĀya I totonu, pe nofo o ia e
    matauina KĀya i Kamay o KĀhead KĀA i KERA i Kamay o KĀya i KĀhua i
    totonu o KĀya i totonu o Kāya i Kamaya i Kamaya i le Kāya i Kamaya i
    Kamaya i Kamaya i Kamaya i le Kāya i Kamaya i Kamaya i Kāya i Kamaya i
    Kamaya i Kamaya. Na nofo o ia ma le mataituina o Savdaya o Phenonana i
    Kāya, po o le nofo ai ma le matauina o le ua maliu o le adiaya, pe
    tulieseina o le sadiaya i Kāya; a leai, [o le taimi nei:] “O KRaya!” O
    loĘŧo avea Sati ia te ia, i le tele o ia te ia … sa o Paáđ­issati, na ia
    nofo i le faĘŧamalolo, ma ou te le soloia i soo se mea i le lalolagi. O
    lea, Blaikkhus, o le Bhikkhu nofo ai ma le matauina o Kāya i KĀya.
    (9)
    Ma le isi, Blaikkhus, o le Bhikkhu, pei lava o ia
    vaaia
    se tino oti, lafo ese i totonu o le karling eleele, ponaivi fufulu
    faaitiitia i le efuefu, o le a e avea ma mea faapenei . “
    O
    lea ua nofo ai o ia o loĘŧo matauina KĀya i KĀya I totonu, pe nofo o ia e
    matauina KĀya i Kamay o KĀhead KĀA i KERA i Kamay o KĀya i KĀhua i
    totonu o KĀya i totonu o Kāya i Kamaya i Kamaya i le Kāya i Kamaya i
    Kamaya i Kamaya i Kamaya i le Kāya i Kamaya i Kamaya i Kāya i Kamaya i
    Kamaya i Kamaya. Na nofo o ia ma le mataituina o Savdaya o Phenonana i
    Kāya, po o le nofo ai ma le matauina o le ua maliu o le adiaya, pe
    tulieseina o le sadiaya i Kāya; a leai, [o le taimi nei:] “O KRaya!” O
    loĘŧo avea Sati ia te ia, i le tele o ia te ia … sa o Paáđ­issati, na ia
    nofo i le faĘŧamalolo, ma ou te le soloia i soo se mea i le lalolagi. O
    lea, Blaikkhus, o le Bhikkhu nofo ai ma le matauina o Kāya i KĀya.
    Ii. Matauina o le veteata
    Ma e le gata i lea, Blaikkhus, e faapefea ona nofo se malae e nofo ai i le sia o le la?
    O
    iinei, Blaikkhus, o le Bhikkhu, o loo iloa ai se sukha vedatane, i
    totonu: “O loo ou oo i ai:” O lea ou te feagai ma le Sukha Vdanā “;
    Aafiaga o le Dukkha vedatarā, i totonu:
    “O
    lea ua ou oo i ai se dukkha vedana”; Iloaina o se Adokkham-anukhmas
    vedanam, i totonu: “O lea ou te feagai ma se adukkham-askhām vedana”;
    Iloaina o le Sukha Vdanā o Sjamima, o loĘŧo ou feagai ai: “O lea ou te
    feagai ma se Sukha Vdadalā”; Iloaina se Sukha Vedanima Nirmajamama, i
    lalo:
    “O lea ua ou oo i
    le Sukha Vddanama nirimami”; Aafiaga o le Dukkha Vedanarma Sāmuma, “O
    loĘŧo ou feagai ma le Vokkha Vdadalā”; Iloaina o le Dukkha Vedanama
    Nirmajamama, “O lo o ou feagai ai: Iloaina o se Adokkham-anukhā vedama
    sajamima, “O lea ua ou oo i ai le adukkham-anukhā-askhā vedama o le
    vesarā”; Aafia o se Adokkham-askhmai vedatama Nortamamia, i lalo: “O lea
    ou te feagai ma se Adokkham-askut vertamada”.
    O lea ua nofo ai o ia o loĘŧo matauina vedanata i vedanima i totonu,
    pe sa nofo o ia ma le matauina o vedatar i vedanita i fafo, pe nofo o ia
    matauina vedanita i vedanima i totonu ma fafo; e nofo o ia
    ‘ua
    matauina e Saadaya o Phenonana i Vedanam, pe nofo ai o ia ma le
    matauina o le ua maliu i le vednona o le vedanna, pe tulieseina o le
    samnonaya ma le alu ese atu o Sadaya; poĘŧo seisi, [moni:] “o le taulaga
    lenei!” O loĘŧo avea Sati ia te ia, i le tele o ia te ia … sa o
    Paáđ­issati, na ia nofo i le faĘŧamalolo, ma ou te le soloia i soo se mea i
    le lalolagi. O lea, Blaikkhus, O le Bhikkhu nofo ai ma le matauina o
    vedanā i vedana.
    III. Matauina o citta
    Ma e le gata i lea, Blaikkhus, e faapefea ona nofo le la i le la o le chikkhu o le citta i citta?

    Lenei, Bhikkhus, o le hikkhu malamalama Citta ma le PRAGA o le
    “Cituga”, pe malamalama i le CASA “, pe na ia malamalama i le Dosa”
    “Citta e aunoa ma Dosa”, pe malamalama ia Citta ma Moha o le “Citta ma
    Moha”, pe na malamalama i le CHAD citta pei “o se mea na totoe o le
    citta”, pe malamalama o ia i le faĘŧalauteleina o le citta o le “se
    faĘŧalauteleina o le citta”, pe malamalama i le citta “, pe malamalama i
    ai o le citta”, pe malamalama O le le mautonu o le citta o se “O le le
    mautonu Citta”, pe malamalama o ia i le cittad citta o le “o se cittad
    citta”, pe Na ia malamalama i le le le mafai ona underta pei “o se uni
    Tusi i Citta “.
    Ona
    nofo lea o ia i le aitia o lotoa i totonu o CITHA i totonu, pe o nofo i
    le citta i Citta i fafo, pe malolo o ia ma le citta i citta i totonu o
    citta. Na nofo o ia ma le mataituina o le savā o satenana i citta, pe
    nofo ai o ia ma le matauina o le ua maliu i le chenomena i cheodaya ma
    tulieseina o le samoa i cheonaya i cheonaya i chenome; pe leai, [moni:]
    “o le citta lenei!” O loĘŧo avea Sati ia te ia, i le tele o ia te ia …
    sa o Paáđ­issati, na ia nofo i le faĘŧamalolo, ma ou te le soloia i soo se
    mea i le lalolagi. O lea, Blaikkhus, O le Bhikkhu nofo ai ma le matauina
    o Citta i Citta.
    Suiza Italiana: Lugano, Ascona y Morcote - Vistas espectaculares
    Manutravel
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    Suiza Italiana: Lugano, Ascona y Morcote - Vistas espectaculares

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    Suiza Italiana: Lugano, Ascona y Morcote - Vistas espectaculares
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    por varias montaÃąas de vistas panorÃĄmicas, encontramos a Lugano, Ascona
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    al es…



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    George
    McLaurin, the first black man admitted to the University of Oklahoma in
    1948, was forced to sit in a corner away from his whites. But his name
    remains on the honor list as one of the top three students in the
    university. Here’s his words: â€ēâ€ē Some colleagues looked at me like I was
    an animal, no one gave me a word, the masters seemed to be there for
    me, and didn’t take my questions. But I devoted myself so much that
    afterwards they started looking for me to explain and clarify their
    questions “.
    â€ēâ€ē The only weapon capable of transforming the world… is EDUCATION â€ēâ€ē

    â€ēMay be an image of 1 person

    āŪŪāŊāŪŪāŊāŪŪāŪĢāŪŋ āŪ•āŪūāŪēāŊˆ āŪĩāŪĢāŪ•āŊāŪ•āŪŪāŊ
    26-08-2022 (66 āŪĩāŪĪāŊ āŪĻāŪūāŪģāŊ)

    āŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪŪāŊ āŪ…āŪĩāŪ°āŊ āŪĪāŪŪāŊāŪŪāŪŪāŊāŪŪāŊ
    ā۟āŪūāŪ•āŊā۟āŪ°āŊ āŪŠāŪūāŪŠāŪūāۚāŪūāŪ•āŊ‡āŪŠāŊ

    Dhamma 2.3.3

    3. āۚāŪūāŪ°āŪŋāŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪŪāŪąāŊāŪąāŊāŪŪāŊâ€Œ āŪŪāŊŠāŪ•āŊāŪ•āŪēāŊāŪēāŪūāŪĐāŪ°āŊâ€Œ āŪ†āŪ•āŪŋāŪŊāŊ‹āŪ°āŪŋāŪĐāŊâ€Œ āۚāŪŪāŪŊāŪŪāŪūāŪąāŊāŪąāŪŪāŊâ€Œ 

    1.
    āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪ‡āŪ°āŪūāۜāŪ•āŪŋāŪ°āŪđāŪĪāŊāŪĪāŪŋāŪēāŊâ€Œ āŪ‡āŪ°āŊāŪ•āŊāŪ•āŊˆāŪŊāŪŋāŪēāŊâ€Œ, āŪ…āŪ™āŊāŪ•āŊāۚāŊâ€Œ āۚāŪžāŊāۜāŪŊāŪ°āŊ
    āŪŽāŪĐāŊāŪą āŪŠāŊ†āŪŊāŪ°āŊā۟āŊˆāŪŊ, āŪŠāŪēāŪ°āŪūāŪēāŊâ€Œ āŪĻāŪĐāŊāŪ•āŪąāŪŋāŪŊāŪŠāŊāŪŠā۟āŊā۟ āŪ“āŪ°āŊâ€Œ āŪŪāŪĐāŪŋāŪĪāŪ°āŊâ€Œ āŪ‡āŪ°āŊ āŪĻāŊ‚āŪąāŊāŪąāŊ āېāŪŪāŊāŪŠāŪĪāŊ
    āŪŠāŪ°āŪŋāŪĩāŊāŪ°āŪūāۜāŪ•āŪ°āŊâ€Œ āŪŠāŪ°āŪŋāŪĩāŪūāŪ°āŪĪāŊāŪĪāŊˆāۚāŊâ€Œ āۚāŊ€ā۟āŪ°āŊāŪ•āŪģāŪūāŪŊāŊāŪŠāŊâ€Œ āŪŠāŊ†āŪąāŊāŪąāŊ, āŪ…āŪ™āŊāŪ•āŊāŪĪāŊâ€Œ
    āŪĪāŪ™āŊāŪ•āŪŋāŪŊāŪŋāŪ°āŊāŪĻāŊāŪĪāŪūāŪ°āŊâ€Œ. 

    2. āŪ…āŪĩāŪ°āŊā۟āŊˆāŪŊ āۚāŊ€ā۟āŪ°āŊāŪ•āŪģāŪŋāŪēāŊâ€Œ āۚāŪūāŪ°āŪŋāŪŠāŊāŪĪāŊāŪĪāŪ°āŊ (Sariputta)‌ āŪŪāŪąāŊāŪąāŊāŪŪāŊâ€Œ āŪŪāŊŠāŪ•āŊāŪ•āŪēāŊāŪēāŪūāŪĐāŪ°āŊ (Moggallana)‌ āŪŽāŪĐāŊāŪĐāŊāŪŪāŊâ€Œ āŪ‡āŪ°āŊ āŪŠāŪŋāŪ°āŪūāŪŪāŪĢ āŪ‡āŪģāŊˆāŪžāŪ°āŊāŪ•āŪģāŊâ€Œ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĐāŪ°āŊâ€Œ. 

    3.
    āۚāŪūāŪ°āŪŋāŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ, āŪŪāŊŠāŪ•āŊāŪ•āŪēāŊāŪēāŪūāŪĐāŪ°āŊâ€Œ āۚāŪžāŊāۜāŪŊāŪ°āŪŋāŪĐāŊâ€Œ āŪŠāŊ‹āŪĪāŪĐāŊˆāŪ•āŪģāŪŋāŪēāŊâ€Œ
    āŪĪāŪŋāŪ°āŊāŪŠāŊāŪĪāŪŋāŪŊāŊāŪąāŪūāŪĪāŪĩāŪ°āŊāŪ•āŪģāŪūāŪ•â€Œ, āŪ…āŪŠāŊāŪŠāŊ‹āŪĪāŪĐāŊˆāŪ•āŪģāŊˆ āŪĩāŪŋā۟ āۚāŪŋāŪąāŪĻāŊāŪĪāŪĩāŊˆāŪ•āŪģāŊˆāŪĪāŊâ€Œ
    āŪĪāŊ‡ā۟āŪŋāŪ•āŊâ€ŒāŪ•āŊŠāŪĢāŊā۟āŪŋāŪ°āŊāŪĻāŊāŪĪāŪĐāŪ°āŊâ€Œ. 

    4. āŪ…āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪ’āŪ°āŊ āŪĻāŪūāŪģāŊ āŪŠāŪžāŊāۚāŪĩāŪ°āŊāŪ•āŊāŪ•āŪŋāŪŊ
    āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŪģāŪŋāŪēāŊâ€Œ āŪ’āŪ°āŊāŪĩāŪ°āŪūāŪĐ āŪŠāŊ‹āŪąāŊāŪąāŊāŪĪāŪēāŊāŪ•āŊāŪ•āŊāŪ°āŪŋāŪŊ āŪ…āŪļāŊāŪļāŪūāۜāŪŋ, āŪ’āŪ°āŊ āŪŪāŊāŪąāŊāŪŠāŪ•āŪēāŪŋāŪēāŊâ€Œ, āŪĪāŪĐāŊâ€Œ
    āŪĪāŊāŪĩāŪ°āŪūā۟āŊˆāŪ•āŪģāŊˆ āŪ…āŪĢāŪŋāŪĻāŊāŪĪāŊ āŪŪāŊ‡āŪēāŪ™āŊāŪ•āŪŋāŪŊāŊāŪŪāŊâ€Œ, āŪĪāŪūāŪĐāŪ•āŊāŪ•āŪēāŪŊāŪŪāŊāŪŪāŊâ€Œ āŪāŪĻāŊāŪĪāŪŋāŪĪāŊâ€Œ āŪĪāŪūāŪĐāŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŪūāŪ•
    āŪ‡āŪ°āŪūāېāŪ•āŪŋāŪ°āŪđāŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊ āŪĩāŪĻāŊāŪĪāŪūāŪ°āŊâ€Œ. 

    5. āŪ…āŪļāŊāŪļāŪūāۜāŪŋāŪŊāŪŋāŪĐāŊâ€Œ āŪŪāŪĪāŪŋāŪŠāŊāŪŠāŪŋāŪąāŊāŪ•āŊāŪ°āŪŋāŪŊ
    āŪĪāŊ‹āŪąāŊāŪąāŪĪāŊāŪĪāŊˆāŪ•āŊâ€Œ āŪ•āŪĢāŊāŪĢāŊāŪąāŊāŪą āۚāŪūāŪ°āŪŋāŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪ…āŪĪāŪĐāŪūāŪēāŊâ€Œ āŪŪāŪŋāŪ•āŪĩāŊāŪŪāŊâ€Œ āŪĪāŪūāŪ•āŊāŪ•āŪŪāŊāŪąāŊāŪąāŪūāŪ°āŊâ€Œ.
    āŪŠāŊ‹āŪąāŊāŪąāŊāŪĪāŪēāŊāŪ•āŊāŪ•āŊāŪ°āŪŋāŪŊ āŪ…āŪļāŊāŪļāŪūāۜāŪŋāŪŊāŊˆāŪ•āŊâ€Œ āŪ•āŪĢāŊā۟ āۚāŪūāŪ°āŪŋāŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ, “āŪ‰āŪĢāŊāŪŪāŊˆāŪŊāŪŋāŪēāŊâ€Œ āŪ‡āŪĻāŊāŪĪ
    āŪŪāŪĐāŪŋāŪĪāŪ°āŊâ€Œ āŪ‰āŪēāŪ•āŪŋāŪēāŊ āۚāŪŋāŪąāŪĻāŊāŪĪ āŪĪāŊāŪąāŪĩāŊ‹āŪ°āŊâ€Œ āŪ•āŊ‚ā۟āŊā۟āŪĪāŊāŪĪāŊˆāۚāŊâ€Œ āۚāŊ‡āŪ°āŊāŪĻāŊāŪĪāŪĩāŪ°āŊ‡āŪŊāŪūāŪĩāŪūāŪ°āŊâ€Œ. āŪĻāŪūāŪĐāŊâ€Œ
    āŪ…āŪĩāŪ°āŪŋā۟āŪŪāŊâ€Œ āۚāŊ†āŪĐāŊāŪąāŊ, āŪĻāŪĢāŊāŪŠāŪ°āŊ‡ āŪĻāŊ€āŪ™āŊāŪ•āŪģāŊâ€Œ āŪŊāŪūāŪ°āŊā۟āŊˆāŪŊ āŪĩāŪīāŪŋāŪŊāŊˆ āŪŠāŪŋāŪĐāŊāŪŠāŪąāŊāŪąāŪŋ  āŪ‰āŪēāŪ•āŊˆāŪĪāŊâ€Œ
    āŪĪāŊāŪąāŪĻāŊāŪĪāŊ€āŪ°āŊāŪ•āŪģāŊâ€Œ? āŪŊāŪūāŪ°āŊâ€Œ āŪ‰āŪ™āŊāŪ•āŪģāŊâ€Œ āŪŠāŊ‹āŪĪāŪ•āŪ°āŊâ€Œ? āŪŊāŪūāŪ°āŊā۟āŊˆāŪŊ āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŊˆ āŪĻāŊ€āŪ™āŊāŪ•āŪģāŊâ€Œ
    āŪ•ā۟āŊˆāŪŠāŊāŪŠāŪŋā۟āŪŋāŪ•āŊāŪ•āŪŋāŪąāŊ€āŪ°āŊāŪ•āŪģāŊâ€Œ? āŪŽāŪĐāŊāŪąāŊ āŪ•āŊ‡ā۟āŊâ€Œā۟āŪūāŪēāŊ†āŪĐāŊāŪĐ?” āŪŽāŪĐāŊāŪąāŊ āŪŽāŪĢāŊāŪĢāŪŋāŪĐāŪūāŪ°āŊâ€Œ. 

    6.
    “āŪ…āŪĩāŪ°āŊ āŪāŪąāŊāŪ•āŪĐāŪĩāŊ‡ āŪ’āŪ°āŊ āŪĩāŊ€ā۟āŊā۟āŪŋāŪĐāŊ āŪŪāŪĪāŪŋāŪēāŊ āŪŽāŪēāŊāŪēāŊˆāŪ•āŊāŪ•āŊāŪģāŊ āۚāŊ†āŪĐāŊāŪąāŊ āŪĩāŪŋā۟āŊā۟āŪĪāŪūāŪēāŊ āŪ…āŪĩāŪ°āŪŋā۟āŪŪāŊ
    āŪ•āŊ‡ā۟āŊāŪŠāŪĪāŪąāŊāŪ•āŊ āŪ‡āŪĪāŊ āۚāŪ°āŪŋāŪŊāŪūāŪĐ āŪĻāŊ‡āŪ°āŪŪāŊ āŪ‡āŪēāŊāŪēāŊˆ āŪŽāŪĐāŊāŪąāŊ āŪŽāŪĢāŊāŪĢāŪŋāŪĐāŪūāŪ°āŊ. āŪŽāŪĐāŪĩāŊ‡ āŪĪāŪūāŪĐāŊ āŪ…āŪĩāŪ°āŊˆ āŪŠāŪŋāŪĐāŊ
    āŪĪāŊŠā۟āŪ°āŊāŪĩāŪĪāŊˆ āŪ…āŪĩāŪ°āŊāŪ•āŊāŪ•āŊ āŪ‰āŪĢāŪ°āŊāŪĪāŊāŪĪāŊāŪŪāŊāŪŠā۟āŪŋ āŪ…āŪĩāŪ°āŊˆ āŪŠāŪŋāŪĐāŊ āŪĪāŊŠā۟āŪ°āŊāŪĻāŊāŪĪāŪūāŪ°āŊ. 

    7.
    āŪ‡āŪ°āŪūāۜāŪ•āŪŋāŪ°āŪđāŪĪāŊāŪĪāŪŋāŪēāŊâ€Œ āŪŪāŊāŪīāŊāŪĪāŊāŪŪāŊâ€Œ āŪĪāŪūāŪĐāŊâ€Œ āŪĪāŪūāŪĐāŪŪāŊ‡āŪąāŊāŪ•āŊāŪŪāŊâ€Œ āŪŠāŪŊāŪĢāŪĪāŊāŪĪāŊˆ āŪŪāŊā۟āŪŋāŪĪāŊāŪĪāŊāŪ•āŊâ€Œ āŪ•āŊŠāŪĢāŊā۟
    āŪŠāŊ‹āŪąāŊāŪąāŊāŪĪāŪēāŊāŪ•āŊāŪ•āŊāŪ°āŪŋāŪŊ āŪ…āŪļāŊāŪļāŪūāۜāŪŋ āŪĪāŪūāŪŪāŊâ€Œ āŪŠāŊ†āŪąāŊāŪą āŪĪāŪūāŪĐ āŪ‰āŪĢāŪĩāŊā۟āŪĐāŊâ€Œ āŪĪāŪŋāŪ°āŊāŪŪāŊāŪŠāŪŋāۚāŊâ€Œ āۚāŊ†āŪĐāŊāŪąāŪūāŪ°āŊâ€Œ.
    āŪ…āŪĪāŪĐāŊâ€Œ āŪŠāŪŋāŪĐāŊâ€Œ āŪŠāŊ‹āŪąāŊāŪąāŊāŪĪāŪēāŊāŪ•āŊāŪ•āŊāŪ°āŪŋāŪŊ āŪ…āŪļāŊāŪļāŪūāۜāŪŋāŪŊāŪŋāŪĐāŊâ€Œ āŪ‡āŪ°āŊāŪŠāŊāŪŠāŪŋā۟āŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊāۚāŊâ€Œ
    āۚāŪūāŪ°āŪŋāŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āۚāŊ†āŪĐāŊāŪąāŊ, āŪ…āŪĩāŪ°āŪŋā۟āŪŪāŊ āŪĩāŪĢāŪ•āŊāŪ•āŪĪāŊāŪĪāŊˆāŪŊāŊāŪŪāŊ āŪ•āŪĐāŪŋāŪĩāŪūāŪĐ āۚāŊŠāŪąāŊāŪ•āŪģāŊˆāŪŊāŊāŪŪāŊâ€Œ
    āŪŠāŪ°āŪŋāŪŪāŪūāŪąāŪŋāŪ•āŊâ€Œ āŪ•āŊŠāŪĢāŊā۟āŊ āŪ…āŪĩāŪ°āŊâ€Œ āŪ…āŪ°āŊāŪ•āŊ‡ āŪĻāŪŋāŪĐāŊāŪąāŪūāŪ°āŊâ€Œ. 

    8. āŪ‡ā۟āŪŪāŊâ€Œ āŪĩāŪŋā۟āŊā۟āŊ, āŪ‡ā۟āŪŪāŊâ€Œ
    āŪŠāŪŊāŪĢāŪŋāŪ•āŊāŪ•āŊāŪŪāŊâ€Œ āŪĪāŊāŪąāŪĩāŪŋāŪŊāŪūāŪĐ āۚāŪūāŪ°āŪŋāŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪ…āŪĩāŊāŪĩāŪūāŪąāŊ āŪĻāŪŋāŪĐāŊāŪą āŪŠāŊ‹āŪąāŊāŪąāŊāŪĪāŪēāŊāŪ•āŊāŪ•āŊāŪ°āŪŋāŪŊ
    āŪ…āŪļāŊāŪļāŪūāۜāŪŋāŪŊāŪŋā۟āŪŪāŊ, “āŪĻāŪĢāŊāŪŠāŪ°āŊ‡! āŪĪāŪ™āŊāŪ•āŪģāŊâ€Œ āŪĪāŊ‹āŪąāŊāŪąāŪŪāŊâ€Œ āŪĪāŊ‚āŪŊāŊāŪŪāŊˆāŪŊāŪūāŪĐāŪĪāŊ. āŪĪāŪ™āŊāŪ•āŪģāŊâ€Œ āŪŠāŊŠāŪēāŪŋāŪĩāŊ
    āŪĪāŊ‚āŪŊāŪĪāŪūāŪ•āŪĩāŊāŪŪāŊâ€Œ, āŪ’āŪģāŪŋāŪŪāŪŋāŪ•āŊāŪ•āŪĪāŪūāŪ•āŪĩāŊāŪŪāŊâ€Œ āŪ‰āŪģāŊāŪģāŪĪāŊ. āŪĻāŪĢāŊāŪŠāŪ°āŊ‡! āŪŊāŪūāŪ°āŊā۟āŊˆāŪŊ āŪĩāŪīāŪŋāŪŊāŊˆ āŪŠāŪŋāŪĐāŊāŪŠāŪąāŊāŪąāŪŋ
    āŪĻāŊ€āŪ™āŊāŪ•āŪģāŊâ€Œ āŪ‰āŪēāŪ•āŊˆāŪĪāŊâ€Œ āŪĪāŊāŪąāŪĻāŊāŪĪāŊ€āŪ°āŊāŪ•āŪģāŊâ€Œ? āŪŊāŪūāŪ°āŊâ€Œ āŪ‰āŪ™āŊāŪ•āŪģāŊâ€Œ āŪŠāŊ‹āŪĪāŪ•āŪ°āŊâ€Œ? āŪŊāŪūāŪ°āŊā۟āŊˆāŪŊ āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŊˆ
    āŪĻāŊ€āŪ™āŊāŪ•āŪģāŊâ€Œ āŪ•ā۟āŊˆāŪŠāŊāŪŠāŪŋā۟āŪŋāŪ•āŊāŪ•āŪŋāŪąāŊ€āŪ°āŊâ€ŒāŪ•āŪģāŊâ€Œ?” āŪŽāŪĐāŊāŪąāŊ āŪ•āŊ‡ā۟āŊā۟āŪūāŪ°āŊâ€Œ. 

    9. āŪ…āŪļāŊāŪļāŪūāۜāŪŋ,
    “āŪĻāŪĢāŊāŪŠāŪ°āŊ‡! āŪ‡āŪ™āŊāŪ•āŊ, āۚāŪūāŪ•āŊāŪ•āŪŋāŪŊ āŪĩāŪŪāŊāۚāŪĪāŊāŪĪāŪŋāŪĐāŪ°āŪūāŪĐ āŪŠāŊ†āŪ°āŊāŪĻāŊāŪĪāŊāŪąāŪĩāŪŋ āŪ‰āŪģāŊāŪģāŪūāŪ°āŊâ€Œ. āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ
    āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ. āŪ…āŪĩāŪ°āŊāŪĪāŪŪāŊâ€Œ āŪŠāŊ†āŪŊāŪ°āŪŋāŪēāŊ‡āŪŊāŊ‡ āŪĻāŪūāŪĐāŊâ€Œ āŪ‰āŪēāŪ•āŊˆāŪĪāŊâ€Œ āŪĪāŊāŪąāŪĻāŊāŪĪāŊ‡āŪĐāŊâ€Œ; āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ
    āŪŠāŊāŪĪāŊāŪĪāŪ°āŊ‡ āŪŽāŪĐāŊâ€Œ āŪŠāŊ‹āŪĪāŪ•āŪ°āŊâ€Œ; āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋāŪĐāŊâ€Œ āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŊˆāŪŊāŊ‡ āŪĻāŪūāŪĐāŊâ€Œ
    āŪŠāŪŋāŪĐāŊāŪŠāŪąāŊāŪąāŊāŪ•āŪŋāŪąāŊ‡āŪĐāŊâ€Œ.” āŪŽāŪĐ āŪŠāŪĪāŪŋāŪēāŪģāŪŋāŪĪāŊāŪĪāŪūāŪ°āŊâ€Œ. 

    10. “āŪŠāŊ‹āŪąāŊāŪąāŊāŪĪāŪēāŊāŪ•āŊāŪ•āŊāŪ°āŪŋāŪŊ āېāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ! āŪĪāŪ™āŊāŪ•āŪģāŊâ€Œ āŪŠāŊ‹āŪĪāŪ•āŪ°āŊâ€Œ āŪŠāŪŋāŪĐāŊāŪŠāŪąāŊāŪąāŊāŪŪāŊâ€Œ āŪ•āŊŠāŪģāŊāŪ•āŊˆāŪŊāŪūāŪĪāŊ? āŪ…āŪĩāŪ°āŊâ€Œ āŪ‰āŪŪāŪ•āŊāŪ•āŊāŪŠāŊâ€Œ āŪŠāŊ‹āŪĪāŪŋāŪĪāŊāŪĪāŪĩāŊˆ āŪŊāŪūāŪĩāŊˆ?” 

    11.
    “āŪĻāŪūāŪĐāŊâ€Œ āŪ’āŪ°āŊ āŪ‡āŪģāŪžāŊāۚāŊ€ā۟āŪĐāŪūāŪ•āŪĩāŊ‡ āŪ‰āŪģāŊāŪģāŊ‡āŪĐāŊâ€Œ. āŪ…āŪĢāŊāŪŪāŊˆāŪŊāŪŋāŪēāŊâ€ŒāŪĪāŪūāŪĐāŊâ€Œ āۚāŪ™āŊāŪ•āŪŪāŊāŪąāŊˆāŪŪāŊˆāŪŊāŊˆ
    āŪāŪąāŊāŪąāŊ‡āŪĐāŊâ€Œ. āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŊˆāŪŊāŊāŪŪāŊâ€Œ āŪ’āŪīāŊāŪ•āŊāŪ• āŪŪāŊāŪąāŊˆāŪŪāŊˆāŪŊāŊˆāŪŊāŊāŪŪāŊâ€Œ āŪŠāŊāŪĪāŪŋāŪĪāŪūāŪ• āŪāŪąāŊāŪąāŪĩāŪĐāŊâ€Œ āŪĻāŪūāŪĐāŊâ€Œ.
    āŪĪāŪ™āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊāŪĪāŊâ€Œ āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŊˆ āŪĩāŪŋāŪ°āŪŋāŪĩāŪūāŪ• āŪĩāŪŋāŪģāŪ•āŊāŪ• āŪĻāŪĢāŊāŪŠāŪ°āŊ‡ āŪŽāŪĐāŊāŪĐāŪūāŪēāŊâ€Œ āŪ‡āŪŊāŪēāŪūāŪĪāŊ. āŪ†āŪĐāŪūāŪēāŊâ€Œ
    āŪ…āŪĪāŪĐāŊâ€Œ āŪŠāŊŠāŪ°āŊāŪģāŊâ€Œ āŪŊāŪūāŪĪāŊ†āŪĐ āŪ‰āŪŪāŪ•āŊāŪ•āŊāۚāŊâ€Œ āۚāŊāŪ°āŊāŪ•āŊāŪ•āŪŪāŪūāŪ• āŪĻāŪūāŪĐāŊâ€Œ āŪ•āŊ‚āŪąāŊāŪĩāŊ‡āŪĐāŊâ€Œ.” 

    12.
    āŪ…āŪĪāŪĐāŊāŪŠāŪŋāŪĐāŊâ€Œ āŪ‡ā۟āŪŪāŊâ€Œ āŪĩāŪŋā۟āŊā۟āŊ, āŪ‡ā۟āŪŪāŊâ€Œ āۚāŊ†āŪēāŊāŪēāŊāŪŪāŊâ€Œ āŪĪāŊāŪąāŪĩāŪŋāŪŊāŪūāŪĐ āۚāŪūāŪ°āŪŋāŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ
    āŪŠāŊ‹āŪąāŊāŪąāŊāŪĪāŪēāŊāŪ•āŊāŪ•āŊāŪ°āŪŋāŪŊ āŪ…āŪļāŊāŪļāŪūāۜāŪŋāŪŊāŪŋā۟āŪŪāŊ,‌ “āŪ…āŪĪāŊ āŪ…āŪĩāŊāŪĩāŪūāŪąāŊ‡ āŪ†āŪ•ā۟āŊā۟āŊāŪŪāŊâ€Œ āŪĻāŪĢāŊāŪŠāŪ°āŊ‡! āŪĪāŪūāŪ™āŊāŪ•āŪģāŊâ€Œ
    āŪĩāŪŋāŪ°āŊāŪŪāŊāŪŠāŊāŪŪāŪģāŪĩāŪŋāŪąāŊāŪ•āŊāŪ•āŊâ€Œ āŪ•āŊāŪąāŊˆāŪĩāŪūāŪ•āŪĩāŊ‡ āŪŽāŪĐāŪ•āŊāŪ•āŊāŪ•āŊâ€Œ āŪ•āŊ‚āŪąāŊāŪ™āŊāŪ•āŪģāŊâ€Œ. āŪ†āŪĐāŪūāŪēāŊâ€Œ āŪŠāŊŠāŪ°āŊāŪģāŊˆāŪ•āŊâ€Œ
    āŪ•āŊ‚āŪąāŊāŪ™āŊāŪ•āŪģāŊâ€Œ. āŪĻāŪūāŪĐāŊâ€Œ āŪĩāŪŋāŪ°āŊāŪŪāŊāŪŠāŊāŪĩāŪĪāŊ āŪŠāŊŠāŪ°āŊāŪģāŊˆ āŪŪā۟āŊā۟āŊāŪŪāŊ‡. āŪĪāŪĪāŊāŪĪāŊāŪĩāŪŪāŊâ€Œ āŪŠāŪąāŊāŪąāŪŋ āŪāŪĐāŊâ€Œ
    āۚāŊāŪąāŊāŪąāŪŋ āŪĩāŪģāŊˆāŪ•āŊāŪ• āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊâ€Œ?” āŪŽāŪĐāŪ•āŊ āŪ•āŊ‚āŪąāŪŋāŪĐāŪūāŪ°āŊâ€Œ. 

    13. āŪ…āŪĪāŪĐāŊāŪŠāŪŋāŪĐāŊâ€Œ
    āŪŠāŊ‹āŪąāŊāŪąāŊāŪĪāŪēāŊāŪ•āŊāŪ•āŊāŪ°āŪŋāŪŊ āŪ…āŪļāŊāŪļāŪūāۜāŪŋ āۚāŪūāŪ°āŪŋāŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪ•āŊāŪ•āŊāŪŠāŊâ€Œ āŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋāŪĐāŊâ€Œ āŪŠāŊ‹āŪĪāŪĐāŊˆāŪ•āŪģāŪŋāŪĐāŊâ€Œ
    āۚāŪūāŪ°āŪĪāŊāŪĪāŊˆ āŪĩāŪŋāŪģāŪ•āŊāŪ•āŪŋāŪĐāŪūāŪ°āŊâ€Œ. āۚāŪūāŪ°āŪŋāŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪŪāŊāŪīāŊāŪŪāŊˆāŪŊāŪūāŪ• āŪĪāŪŋāŪ°āŊāŪŠāŊāŪĪāŪŋāŪŊāŊāŪąāŊāŪąāŪūāŪ°āŊâ€Œ. 

    14.
    āۚāŪūāŪ°āŪŋāŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪŪāŊâ€Œ āŪŪāŊŠāŪ•āŊāŪ•āŪēāŊāŪēāŪūāŪĐāŪ°āŊāŪŪāŊâ€Œ āۚāŪ•āŊ‹āŪĪāŪ°āŪ°āŊāŪ•āŪģāŊâ€Œ āŪ…āŪēāŊāŪēāŪĩāŊ†āŪĐāŪŋāŪĐāŊāŪŪāŊâ€Œ āۚāŪ•āŊ‹āŪĪāŪ°āŪ°āŊāŪ•āŪģāŊâ€Œ
    āŪŠāŊ‹āŪēāŪĩāŊ‡ āŪ‡āŪĢāŊˆāŪĻāŊāŪĪāŪŋāŪ°āŊāŪŠāŊāŪŠāŪĩāŪ°āŊāŪ•āŪģāŊâ€Œ. āŪŊāŪūāŪ°āŊâ€Œ āŪŪāŊāŪĪāŪēāŪŋāŪēāŊâ€Œ āŪ‰āŪĢāŊāŪŪāŊˆāŪŊāŊˆ āŪ…ā۟āŊˆāŪ•āŪŋāŪąāŪūāŪ°āŊāŪ•āŪģāŊ‹, āŪ…āŪĪāŪĐāŊˆ
    āŪ…āŪŠāŊāŪŠā۟āŪŋāŪŊāŊ‡ āŪ…ā۟āŊāŪĪāŊāŪĪāŪĩāŪ°āŊāŪ•āŊāŪ•āŊ āŪ‰āŪ°āŊˆāŪ•āŊāŪ• āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊâ€Œ āŪŽāŪĐāŊāŪąāŊ āŪ’āŪ°āŊāŪĩāŪ°āŊāŪ•āŊāŪ•āŊŠāŪ°āŊāŪĩāŪ°āŊâ€Œ
    āŪĩāŪūāŪ•āŊāŪ•āŪģāŪŋāŪĪāŊāŪĪāŊāŪ•āŊâ€Œ āŪ•āŊŠāŪĢāŊā۟āŪūāŪ°āŊāŪ•āŪģāŊâ€Œ. āŪ‡āŪĪāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊāŪģāŊâ€Œ āŪāŪąāŊāŪŠā۟āŊā۟ āŪŠāŪ°āŪŋāŪŪāŪūāŪąāŊāŪą
    āŪ’āŪŠāŊāŪŠāŪĻāŊāŪĪāŪŪāŪūāŪ•āŊāŪŪāŊâ€Œ. 

    15. āŪ…āŪĪāŪĐāŊāŪŠā۟āŪŋ āۚāŪūāŪ°āŪŋāŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪŪāŊŠāŪ•āŊāŪ•āŪēāŊāŪēāŪūāŪĐāŪ°āŊâ€Œ
    āŪ‡āŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŪŋā۟āŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊāۚāŊâ€Œ āۚāŊ†āŪĐāŊāŪąāŪūāŪ°āŊâ€Œ. āŪ…āŪĩāŪ°āŊˆāŪ•āŊâ€Œ āŪ•āŪĢāŊā۟ āŪŪāŊŠāŪ•āŊāŪ•āŪēāŊāŪēāŪūāŪĐāŪ°āŊâ€Œ
    āۚāŪūāŪ°āŪŋāŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋā۟āŪŪāŊ,‌ “āŪĻāŪĢāŊāŪŠāŪ°āŊ‡! āŪĪāŪ™āŊāŪ•āŪģāŪŋāŪĐāŊâ€Œ āŪŪāŊāŪīāŊāŪĪāŊāŪĪāŊ‹āŪąāŊāŪąāŪŪāŊâ€Œ āŪ…āŪŪāŊˆāŪĪāŪŋāŪŊāŪūāŪ•āŪĩāŊāŪŪāŊâ€Œ āŪ‰āŪģāŊāŪģāŪĪāŊ;
    āŪĪāŪ™āŊāŪ•āŪģāŊâ€Œ āŪŠāŊŠāŪēāŪŋāŪĩāŊ āŪĪāŊ‚āŪŊāŪĪāŪūāŪ•āŪĩāŊāŪŪāŊâ€Œ, āŪ’āŪģāŪŋāŪŪāŪŋāŪ•āŊāŪ•āŪĪāŪūāŪ•āŪĩāŊāŪŪāŊâ€Œ āŪ‰āŪģāŊāŪģāŪĪāŊ. āŪŪāŊ†āŪŊāŊāŪŊāŪūāŪ•āŪĩāŊ‡ āŪĪāŪūāŪ™āŊāŪ•āŪģāŊâ€Œ
    āŪ‰āŪĢāŊāŪŪāŊˆāŪŊāŊˆ āŪ…ā۟āŊˆāŪĻāŊāŪĪāŊāŪĩāŪŋā۟āŊā۟āŊ€āŪ°āŪū?” āŪŽāŪĐāŪ•āŊ āŪ•āŊ‡ā۟āŊā۟āŪūāŪ°āŊ.  

    16. “āŪ†āŪŪāŊâ€Œ! āŪĻāŪĢāŊāŪŠāŪ°āŊ‡!
    āŪĻāŪūāŪĐāŊâ€Œ āŪ‰āŪĢāŊāŪŪāŊˆāŪŊāŊˆ āŪ…āŪąāŪŋāŪŊāŪēāŪūāŪĐāŊ‡āŪĐāŊâ€Œ.” “āŪĻāŪĢāŊāŪŠāŪ°āŊ‡! āŪ…āŪĪāŊ āŪŽāŪĩāŊāŪĩāŪūāŪąāŊ āŪĻāŊ‡āŪ°āŊāŪĻāŊāŪĪāŪĪāŊ?” āŪ…āŪĪāŪĐāŊāŪŠāŪŋāŪĐāŊâ€Œ
    āۚāŪūāŪ°āŪŋāŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ, āŪ…āŪĩāŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊâ€Œ āŪ…āŪļāŊāŪļāŪūāۜāŪŋāŪ•āŊāŪ•āŊāŪŪāŊâ€Œ āŪ‡ā۟āŊˆāŪŊāŊ‡ āŪĻāŪŋāŪ•āŪīāŊāŪĻāŊāŪĪāŪĩāŪąāŊāŪąāŊˆ
    āŪŪāŊŠāŪ•āŊāŪ•āŪēāŊāŪēāŪūāŪĐāŪ°āŊāŪ•āŊāŪ•āŊ āŪ‰āŪ°āŊˆāŪĪāŊāŪĪāŪūāŪ°āŊâ€Œ.

    17. āŪ…āŪĪāŪĐāŊāŪŠāŪŋāŪĐāŊâ€Œ āŪŪāŊŠāŪ•āŊāŪ•āŪēāŊāŪēāŪūāŪĐāŪ°āŊâ€Œ
    āۚāŪūāŪ°āŪŋāŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋā۟āŪŪāŊ,‌ “āŪĻāŪĢāŊāŪŠāŪ°āŊ‡ āŪĻāŪūāŪŪāŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊā۟āŪĐāŊâ€Œ āŪ‡āŪĢāŊˆāŪĩāŊ‹āŪŪāŊâ€Œ.
    āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪĻāŪŪāŊâ€Œ āŪŠāŊ‹āŪĪāŪ•āŪ°āŪūāŪ• āŪ‡āŪ°āŊāŪ•āŊāŪ•ā۟āŊā۟āŊāŪŪāŊâ€Œ.” āŪŽāŪĐāŪ•āŊ āŪ•āŊ‚āŪąāŪŋāŪĐāŪūāŪ°āŊâ€Œ. 

    18.
    āۚāŪūāŪ°āŪŋāŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ, “āŪĻāŪĢāŊāŪŠāŪ°āŊ‡! āŪ‡āŪĻāŊāŪĪ āŪ‡āŪ°āŊāŪĻāŊ‚āŪąāŊāŪąāŊˆāŪŪāŊāŪŠāŪĪāŊ āŪŠāŪ°āŪŋāŪĩāŊāŪ°āŪūāۜāŪ•āŪ°āŊāŪ•āŪģāŊāŪŪāŊâ€Œ
    āŪĻāŪŪāŊāŪŠāŊŠāŪ°āŊā۟āŊā۟āŊ‡ āŪ‡āŪ™āŊāŪ•āŊ āŪĩāŪūāŪīāŊāŪ•āŪŋāŪąāŪūāŪ°āŊāŪ•āŪģāŊâ€Œ. āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊâ€Œ āŪĻāŪŪāŊāŪŪāŊˆ āŪŪāŪĪāŪŋāŪ•āŊāŪ•āŪŋāŪąāŪūāŪ°āŊāŪ•āŪģāŊâ€Œ.
    āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊˆ āŪĩāŪŋā۟āŊā۟āŊāۚāŊâ€Œ āۚāŊ†āŪēāŊāŪēāŊāŪŪāŊâ€Œ āŪŪāŊāŪĐāŊâ€Œ āŪĻāŪūāŪŪāŊâ€Œ āŪŪāŊāŪĪāŪēāŪŋāŪēāŊâ€Œ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŪŋā۟āŪŪāŊâ€Œ āŪ•āŊ‚āŪąāŊāŪĩāŊ‹āŪŪāŊâ€Œ.
    āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊâ€Œ āŪŠāŊŠāŪ°āŊāŪĪāŊāŪĪāŪŪāŊ†āŪĐāŊāŪąāŊ āŪŽāŪĢāŊāŪĢāŊāŪĩāŪĪāŊˆ āۚāŊ†āŪŊāŊāŪŊā۟āŊā۟āŊāŪŪāŊâ€Œ.” āŪŽāŪĐ āŪŠāŪĪāŪŋāŪēāŪģāŪŋāŪĪāŊāŪĪāŪūāŪ°āŊâ€Œ. 

    19.
    āŪ…āŪĪāŪĐāŊāŪŠāŪŋāŪĐāŊâ€Œ āۚāŪūāŪ°āŪŋāŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪŪāŊâ€Œ āŪŪāŊŠāŪ•āŊāŪ•āŪēāŊāŪēāŪūāŪĐāŪ°āŊāŪŪāŊâ€Œ, āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊâ€Œ āŪ‡āŪ°āŊāŪĻāŊāŪĪ āŪ‡ā۟āŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊāۚāŊâ€Œ
    āۚāŊ†āŪĐāŊāŪąāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŪŋā۟āŪŪāŊâ€Œ “āŪĻāŪĢāŊāŪŠāŪ°āŊāŪ•āŪģāŊ‡! āŪĻāŪūāŪ™āŊāŪ•āŪģāŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊ‹ā۟āŊ
    āŪ‡āŪĢāŊˆāŪŊāŪŠāŊāŪŠāŊ‹āŪ•āŪŋāŪąāŊ‹āŪŪāŊâ€Œ;  āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊ‡ āŪ‡āŪĐāŪŋ āŪŽāŪ™āŊāŪ•āŪģāŊâ€Œ āŪŠāŊ‹āŪĪāŪ•āŪ°āŊ!” āŪŽāŪĐāŪ•āŊ
    āŪ•āŊ‚āŪąāŪŋāŪĐāŪ°āŊâ€Œ.

    20. āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ,  “āېāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ āŪ‰āŪ™āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŪūāŪ• āŪĪāŪūāŪĐāŊ āŪ‡āŪ™āŊāŪ•āŊ
    āŪĻāŪūāŪ™āŊāŪ•āŪģāŊâ€Œ āŪĩāŪūāŪīāŊāŪ•āŪŋāŪąāŊ‹āŪŪāŊâ€Œ. āŪĻāŪūāŪ™āŊāŪ•āŪģāŊâ€Œ āŪ‰āŪ™āŊāŪ•āŪģāŊˆ āŪŪāŪĪāŪŋāŪ•āŊāŪ•āŪŋāŪąāŊ‹āŪŪāŊâ€Œ. āېāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ! āŪĪāŪūāŪ™āŊāŪ•āŪģāŊâ€Œ
    āŪŪāŪūāŪŠāŊ†āŪ°āŊāŪŪāŊâ€Œ āۚāŪūāŪŪāŪĢāŪ°āŪŋāŪĐāŊâ€Œ āŪ•āŊ€āŪīāŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŪūāŪīāŊāŪĩāŊ āŪŽāŪŊāŊāŪĪāŊāŪĩāŊ€āŪ°āŪūāŪŊāŪŋāŪĐāŊâ€Œ āŪĻāŪūāŪ™āŊāŪ•āŪģāŊâ€Œ āŪ…āŪĐāŊˆāŪĩāŪ°āŊāŪŪāŊâ€Œ
    āŪ…āŪĪāŊˆāŪŊāŊ‡ āۚāŊ†āŪŊāŊāŪĩāŊ‹āŪŪāŊâ€Œâ€ āŪŽāŪĐāŊāŪąāŊ āŪŠāŪĪāŪŋāŪēāŊ āۚāŊŠāŪĐāŊāŪĐāŪūāŪ°āŊāŪ•āŪģāŊâ€Œ.

    21. āŪ…āŪĪāŪĐāŊāŪŠāŪŋāŪĐāŊâ€Œ
    āۚāŪūāŪ°āŪŋāŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪŪāŊâ€Œ, āŪŪāŊŠāŪ•āŊāŪ•āŪēāŊāŪēāŪūāŪĐāŪ°āŊāŪŪāŊâ€Œ āۚāŪžāŊāۜāŪŊāŪ°āŊâ€Œ āŪ‡āŪ°āŊāŪĻāŊāŪĪ āŪ‡ā۟āŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊāۚāŊâ€Œ āۚāŊ†āŪĐāŊāŪąāŪĐāŪ°āŊâ€Œ.
    āŪ…āŪĩāŪ°āŊˆ āŪ…ā۟āŊˆāŪĻāŊāŪĪāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ,‌ “āŪĻāŪĢāŊāŪŠāŪ°āŊ‡! āŪĻāŪūāŪ™āŊāŪ•āŪģāŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊā۟āŪĐāŊâ€Œ
    āŪ‡āŪĢāŊˆāŪŊāŪŠāŊāŪŠāŊ‹āŪ•āŪŋāŪąāŊ‹āŪŪāŊâ€Œ. āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŪūāŪ•āŪŋāŪŊ āŪ…āŪĩāŪ°āŊ‡ āŪ‡āŪĐāŪŋ āŪŽāŪ™āŊāŪ•āŪģāŊâ€Œ āŪŠāŊ‹āŪĪāŪ•āŪ°āŪūāŪĩāŪūāŪ°āŊâ€Œ.”
    āŪŽāŪĐāŪ•āŊ āŪ•āŊ‚āŪąāŪŋāŪĐāŪ°āŊâ€Œ.  

    22. āۚāŪžāŊāۜāŪŊāŪ°āŊâ€Œ “āŪ‡āŪēāŊāŪēāŊˆ, āŪĻāŪĢāŊāŪŠāŪ°āŊāŪ•āŪģāŊ‡, āŪĻāŊ€āŪ™āŊāŪ•āŪģāŊâ€Œ
    āŪ…āŪĩāŪ°āŪŋā۟āŪŪāŊâ€Œ āۚāŊ†āŪēāŊāŪēāŪūāŪĪāŊ€āŪ°āŊāŪ•āŪģāŊâ€Œ. āŪĻāŪūāŪŪāŊâ€Œ āŪŪāŊ‚āŪĩāŪ°āŊāŪŪāŊâ€Œ āŪ‡āŪĩāŪ°āŊāŪ•āŪģāŊˆāŪ•āŊâ€Œ āŪ•āŪĩāŪĐāŪŋāŪĪāŊāŪĪāŊāŪ•āŊâ€Œ
    āŪ•āŊŠāŪģāŊāŪģāŪēāŪūāŪŪāŊâ€Œ.” āŪŽāŪĐ āŪŠāŪĪāŪŋāŪēāŪģāŪŋāŪĪāŊāŪĪāŪūāŪ°āŊâ€Œ.

    23. āŪ‡āŪ°āŪĢāŊā۟āŪūāŪŪāŊâ€Œ āŪŪāŊāŪąāŊˆāŪŊāŊāŪŪāŊâ€Œ, āŪŪāŊ‚āŪĐāŊāŪąāŪūāŪŪāŊâ€Œ
    āŪŪāŊāŪąāŊˆāŪŊāŊāŪŪāŊâ€Œ āۚāŪūāŪ°āŪŋāŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪŪāŊâ€Œ, āŪŪāŊŠāŪ•āŊāŪ•āŪēāŊâ€ŒāŪēāŪūāŪĐāŪ°āŊāŪŪāŊâ€Œ āŪ‡āŪĪāŊˆāŪŊāŊ‡ āŪ•āŊ‚āŪąāŪŋāŪĐāŪ°āŊâ€Œ. āۚāŪžāŊāۜāŪŊāŪ°āŊāŪŪāŊâ€Œ
    āŪŪāŊāŪĐāŊāŪŠāŊāŪ°āŊˆāŪĪāŊāŪĪ āŪŠāŪĪāŪŋāŪēāŊˆāŪŊāŊ‡ āŪ•āŊ‚āŪąāŪēāŪūāŪĐāŪūāŪ°āŊâ€Œ. 

    24. āŪ…āŪĪāŪĐāŊāŪŠāŪŋāŪĐāŊâ€Œ āۚāŪūāŪ°āŪŋāŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪŪāŊâ€Œ
    āŪŪāŊŠāŪ•āŊāŪ•āŪēāŊāŪēāŪūāŪĐāŪ°āŊāŪŪāŊâ€Œ āŪŠāŪŊāŪĢāŪŪāŊ āۚāŊ†āŪŊāŊāŪĪāŊ āŪ•āŊŠāŪĢāŊā۟āŊ‡ āŪ‡āŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪŪāŊāŪĐāŪŋāŪĩāŪ°āŊāŪ•āŪģāŪūāŪĐ āŪ‡āŪ°āŊāŪĻāŊ‚āŪąāŊāŪąāŊ
    āېāŪŪāŊāŪŠāŪĪāŊ āŪŠāŊ‡āŪ°āŊā۟āŪĐāŊâ€Œ āŪ‡āŪ°āŪūāۜāŪ•āŪŋāŪ°āŪđāŪĪāŊāŪĪāŪŋāŪēāŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪĪāŪ™āŊāŪ•āŪŋāŪŊāŪŋāŪ°āŊāŪĻāŊāŪĪ
    āŪĩāŊ‡āŪēāŊāŪĩāŪĐāŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊāۚāŊâ€Œ āۚāŊ†āŪĐāŊāŪąāŪĐāŪ°āŊâ€Œ.

    25. āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊ, āŪĪāŊŠāŪēāŊˆāŪĩāŪŋāŪēāŊâ€Œ
    āŪĩāŪ°āŊāŪŪāŊâ€Œ āۚāŪūāŪ°āŪŋāŪŠāŊāŪĪāŊāŪĪāŪ°āŊˆāŪŊāŊāŪŪāŊâ€Œ, āŪŪāŊ†āŪ•āŊāŪ•āŪēāŊāŪēāŪūāŪĐāŪ°āŊˆāŪŊāŊāŪŪāŊâ€Œ āŪŠāŪūāŪ°āŊāŪĪāŊāŪĪāŪūāŪ°āŊâ€Œ. āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊˆāŪ•āŊâ€Œ āŪ•āŪĢāŊā۟
    āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪ‡āŪĩāŊāŪĩāŪūāŪąāŊ āŪ•āŊ‚āŪąāŪŋāŪĐāŪūāŪ°āŊâ€Œ. “āŪĪāŊāŪąāŪĩāŊ‹āŪ°āŊ‡! āŪ…āŪ™āŊāŪ•āŊ āŪ‡āŪ°āŊ āŪĪāŊ‹āŪīāŪ°āŊāŪ•āŪģāŊâ€Œ āŪĩāŪ°āŊāŪ•āŪŋāŪąāŪūāŪ°āŊāŪ•āŪģāŊâ€Œ;
    āŪ‡āŪĩāŊāŪĩāŪŋāŪ°āŪĢāŊā۟āŊ āŪ‡āŪĢāŊˆāŪĪāŊāŪĪāŊ‹āŪīāŪ°āŊāŪ•āŪģāŊāŪŪāŊâ€Œ āŪĻāŪŪāŪ•āŊāŪ•āŊ āŪāŪąāŊāŪą āۚāŊ€ā۟āŪ°āŊāŪ•āŪģāŪūāŪ•, āŪŪāŊāŪ•āŊāŪ•āŪŋāŪŊāŪŪāŪūāŪĐāŪĩāŪ°āŊāŪ•āŪģāŪūāŪ•
    āŪ‡āŪ°āŊāŪŠāŊāŪŠāŪūāŪ°āŊāŪ•āŪģāŊâ€Œâ€ āŪŽāŪĐāŊāŪąāŪūāŪ°āŊâ€Œ. 

    26. āŪŪāŊ‚āŪ™āŊāŪ•āŪŋāŪēāŊâ€Œ āŪĪāŊ‹āŪŠāŊāŪŠāŊāŪ•āŊāŪ•āŊ āŪĩāŪĻāŊāŪĪāŊāŪąāŊāŪą
    āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋāŪĐāŊâ€Œ āŪ‡āŪ°āŊāŪŠāŊāŪŠāŪŋā۟āŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊāۚāŊâ€Œ āۚāŊ†āŪĐāŊāŪąāŪĐāŪ°āŊâ€Œ. āŪ…āŪĩāŪ°āŊˆ
    āŪ…ā۟āŊˆāŪĻāŊāŪĪāŪŠāŪŋāŪĐāŊâ€Œ āŪ…āŪĩāŪ°āŊā۟āŊˆāŪŊ āŪŠāŪūāŪĪāŪ™āŊāŪ•āŪģāŪŋāŪēāŊâ€Œ āŪĩāŊ€āŪīāŊāŪĻāŊāŪĪāŊ āŪĩāŪĢāŪ™āŊāŪ•āŪŋāŪĐāŪ°āŊâ€Œ. āŪ…āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ
    āŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋā۟āŪŪāŊâ€Œ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ,‌ “āېāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ! āۚāŪ™āŊāŪ• āŪŪāŊāŪąāŊˆāŪŪāŊˆāŪŊāŊˆ āŪĻāŪūāŪ™āŊāŪ•āŪģāŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ
    āŪĪāŪ™āŊāŪ•āŪģāŪŋā۟āŪŪāŊâ€Œ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŊ āŪāŪąāŊāŪ•āۚāŊāۚāŊ†āŪŊāŊāŪĩāŊ€āŪ°āŪūāŪ•.” āŪŽāŪĐ āŪ‰āŪ°āŊˆāŪĪāŊāŪĪāŪĐāŪ°āŊâ€Œ.

    27.
    āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪĩāŪīāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŪŋ āۚāŪ™āŊāŪ• āŪŪāŊāŪąāŊˆāŪŪāŊˆāŪ•āŪģāŪŋāŪēāŊâ€Œ āŪ…āŪĐāŊāŪŪāŪĪāŪŋāŪ•āŊāŪ•āŊāŪŪāŊâ€Œ
    āŪ•āŊāŪąāŪŋāŪŠāŊāŪŠāŊāŪ°āŊˆāŪŊāŪūāŪĐ, “āŪāŪŊāŪŋ āŪŠāŪŋāŪ•āŊāŪ•āŊâ€ (āŪĩāŪūāŪ°āŊāŪŪāŊâ€Œ āŪŠāŪŋāŪ•āŊāŪ•āŊāŪĩāŊ‡) āŪŽāŪĐāŊāŪŠāŪĪāŊˆāŪ•āŊâ€Œ āŪ•āŊ‚āŪąāŪŋāŪĐāŪūāŪ°āŊâ€Œ.
    āۚāŪūāŪ°āŪŋāŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪŪāŊâ€Œ āŪŪāŊŠāŪ•āŊāŪ•āŪēāŊāŪēāŪūāŪĐāŪ°āŊāŪŪāŊâ€Œ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊā۟āŪĐāŊâ€Œ āŪĩāŪĻāŊāŪĪ āŪ‡āŪ°āŊāŪĻāŊ‚āŪąāŊāŪąāŊ āېāŪŪāŊāŪŠāŪĪāŊ
    āۜāŪĪāŪŋāŪēāŪ°āŊāŪ•āŪģāŊāŪŪāŊâ€Œ āŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋāŪĐāŊâ€Œ āۚāŊ€ā۟āŪ°āŊāŪ•āŪģāŪūāŪŊāŪŋāŪĐāŪ°āŊâ€Œ.
                 -āŪĪāŊŠā۟āŪ°āŊāŪŪāŊ

    āŪŠāŊŒāŪĪāŊāŪĪ āŪ‡āŪŊāŪ•āŊāŪ• āŪ…āŪąāŪ•āŊāŪ•ā۟āŊā۟āŪģāŊˆ āŪ…āŪ°āŪ•āŊāŪ•āŊ‹āŪĢāŪŪāŊ



    “āŪ‡āŪĐāŊāŪąāŊˆāŪŊ āۚāŪŋāŪĻāŊāŪĪāŪĐāŊˆ”
                —————————— 
                     ‘26-08-2021′

      
    āŪ‰āŪąāŪĩāŪŋāŪĐāŪ°āŊ āŪŪāŪŋāŪ•āŊāŪĩāŪĪāŊ āۚāŪūāŪĪāŪūāŪ°āŪĢ āŪĩāŪ°āŪĩāŪūāŪ•āŊāŪŪāŊ. āŪ‰āŪŊāŪ°āŊāŪŠāŊ‡āŪ°āŪąāŪŋāŪĩāŊ āŪŪāŪŋāŪ•āŊāŪĩāŪĪāŊ āŪ‰āŪĐāŊāŪĐāŪĪāŪŪāŪūāŪĐ āŪĩāŪ°āŪĩāŪūāŪ•āŊāŪŪāŊ.
    āŪŽāŪĐāŪĩāŊ‡… āŪĻāŊ€āŪ™āŊāŪ•āŪģāŊ āŪ‰āŪ™āŊāŪ•āŪģāŊˆ āŪ‡āŪĩāŊāŪĩāŪūāŪąāŪūāŪ• āŪŠāŪŊāŪŋāŪąāŊāŪąāŊāŪĩāŪŋāŪĪāŊāŪĪāŊāŪ•āŊ āŪ•āŊŠāŪģāŊāŪģ āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ†āŪĐ
    āŪ‰āŪąāŊˆāŪ•āŊāŪ•āŪŋāŪąāŊ‡āŪĐāŊ:-

       “āŪĻāŪūāŪ™āŊāŪ•āŪģāŊ āŪ‰āŪŊāŪ°āŊāŪŠāŊ‡āŪ°āŪąāŪŋāŪĩāŊˆ āŪŪāŪŋāŪ•āŊāŪĩāŪŋāŪĪāŊāŪĪāŊāŪ•āŊ āŪ•āŊŠāŪģāŊāŪĩāŊ‹āŪŪāŊ” āŪŽāŪĐāŊāŪ•āŪŋāŪą āŪ‡āŪĻāŊāŪĪ āŪ‡āŪēāŪ•āŊāŪ•āŊˆ āŪĩāŊ†āŪĐāŊāŪąā۟āŊˆāŪŊ āŪ‰āŪ™āŊāŪ•āŪģāŊˆ āŪĻāŊ€āŪ™āŊāŪ•āŪģāŊ āŪŠāŪŊāŪŋāŪąāŊāŪąāŊāŪĩāŪŋāŪĪāŊāŪĪāŊāŪ•āŊ āŪ•āŊŠāŪģāŊāŪģāŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ.

               - ‘āŪŠāŊ‡āŪ°āŪūāۚāŪūāŪĐāŊ’ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊ -
                _________

            # āŪŠāŪūāŪŠāŪūāۚāŪūāŪ•āŊ‡āŪŠāŊ Dr B.R.āŪ…āŪŪāŊāŪŠāŊ‡āŪĪāŊāŪ•āŪ°āŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊ “āŪŠāŊ‡āۚāŊāۚāŊāŪŪāŊ āŪŽāŪīāŊāŪĪāŊāŪĪāŊāŪŪāŊ” āŪĻāŊ‚āŪēāŊ, āŪĪāŊŠāŪ•āŊāŪĪāŪŋ - 10 #
              

            - āŪ‡āŪ•āŊāŪ•ā۟āŊā۟āŪūāŪĐ āŪĻāŪŋāŪēāŊˆāŪŊāŪŋāŪēāŊ -
                                    ———-

    āŪĪāŊŠā۟āŪ°āŊāۚāŊāۚāŪŋ…..

      
    āŪĪāŊ€āŪĢāŊā۟āŪūāŪĪāŪĩāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊ āŪŽāŪīāŊāۚāŊāۚāŪŋāŪŪāŪŋāŪ•āŊ āŪĩāŪ°āŪēāŪūāŪąāŊāŪąāŪŋāŪąāŊāŪ•āŊ āŪ‡āŪĻāŊāŪĪāŊāŪ•āŊāŪ•āŪģāŪŋāŪĐāŊ āŪŠāŪĪāŪŋāŪēāŊ āŪŽāŪĐāŊāŪĐ?
    āŪ…āŪĩāŪ°āŊāŪ•āŪģāŪĪāŊ āŪŽāŪĪāŪŋāŪ°āŊŠāŪģāŪŋ āŪŽāŪĐāŊāŪĐ? āŪ‡āŪĪāŊ āŪ•āŊāŪąāŪŋāŪĪāŊāŪĪāŊ āŪāŪĪāŊ‡āŪĐāŊāŪŪāŊ āŪĪāŊ†āŪ°āŪŋāŪĻāŊāŪĪāŪĩāŪ°āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪ‡āŪĻāŊāŪĪāŪ•āŊ
    āŪ•āŊ‡āŪģāŊāŪĩāŪŋāŪ•āŊāŪ•āŊ āŪŠāŪĪāŪŋāŪēāŪģāŪŋāŪŠāŊāŪŠāŪĪāŪŋāŪēāŊ āŪŽāŪĪāŊāŪĪāŪ•āŊˆāŪŊ āŪĪāŪŊāŪ•āŊāŪ•āŪŪāŊāŪŪāŊ āŪ‡āŪ°āŊāŪ•āŊāŪ• āŪŪāŊā۟āŪŋāŪŊāŪūāŪĪāŊ. āŪāŪĐāŊ†āŪĐāŊāŪąāŪūāŪēāŊ…
    āŪŽāŪĪāŪŋāŪ°āŊāŪŠāŊāŪŠāŊ āŪŪā۟āŊā۟āŊāŪŪāŊ‡ āŪ’āŪ°āŊ āŪ‡āŪĻāŊāŪĪāŊ āŪŪāŊ‡āŪąāŊāŪ•āŊŠāŪĢāŊā۟āŊāŪģāŊāŪģ āŪĻāŪŋāŪēāŊˆ āŪ…āŪēāŊāŪēāŪĪāŊ āŪŠāŊ‹āŪ•āŊāŪ•āŊ āŪŽāŪĐāŊāŪŠāŪĪāŊ
    āŪĪāŊ†āŪģāŊāŪģāŪĪāŊ āŪĪāŊ†āŪģāŪŋāŪĩāŊ. āŪ‡āŪĻāŊāŪĪāŊāŪ•āŊāŪ•āŪģāŊ āŪāŪĐāŊ āŪŽāŪĪāŪŋāŪ°āŊāŪ•āŊāŪ•āŪŋāŪąāŪūāŪ°āŊāŪ•āŪģāŊ āŪŽāŪĐāŊāŪŠāŪĪāŊˆāŪŠāŊ āŪŠāŊāŪ°āŪŋāŪĻāŊāŪĪāŊ
    āŪ•āŊŠāŪģāŊāŪĩāŪĪāŊ āŪ•ā۟āŪŋāŪĐāŪŪāŪūāŪ• āŪ‡āŪ°āŊāŪ•āŊāŪ•āŪ•āŊ āŪ•āŊ‚ā۟āŊāŪŪāŊ, āŪ†āŪĐāŪūāŪēāŊ… āŪ…āŪĩāŪĐāŊ āŪŽāŪĪāŪŋāŪ°āŊāŪ•āŊāŪ• āŪŪāŊāŪĐāŊˆāŪĻāŊāŪĪāŊ
    āŪĩāŪŋā۟āŊā۟āŪūāŪĐāŊ āŪŽāŪĐāŊāŪŠāŪĪāŪŋāŪēāŊ āŪŽāŪģāŊāŪģāŪģāŪĩāŊāŪŪāŊ āېāŪŊāŪŪāŊ āŪ‡āŪ°āŊāŪ•āŊāŪ•āŪŪāŊā۟āŪŋāŪŊāŪūāŪĪāŊ.

       āۚāŪūāŪĪāŪŋ
    āŪ‡āŪĻāŊāŪĪāŊāŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪĪāŊ€āŪĢāŊā۟āŪūāŪĪāŊ‹āŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪ‡ā۟āŊˆāŪŊāŊ‡ āŪĪāŪąāŊāŪŠāŊ‹āŪĪāŊ āŪĻāŪŋāŪēāŪĩāŪŋāŪĩāŪ°āŊāŪŪāŊ āŪ‰āŪąāŪĩāŪŋāŪĐāŊ āۚāŪŋāŪē
    āŪŪāŊāŪ•āŊāŪ•āŪŋāŪŊāŪŪāŪūāŪĐ āŪ…āŪŪāŊāۚāŪ™āŊāŪ•āŪģāŊˆāŪ•āŊ āŪ•āŪ°āŊāŪĪāŊāŪĪāŪŋāŪąāŊ āŪ•āŊŠāŪĢāŊā۟āŪūāŪēāŊ… āŪĪāŊ€āŪĢāŊā۟āŪūāŪĪāŪĩāŪ°āŊāŪ•āŪģāŊ āŪĪāŪ™āŊāŪ•āŪģāŊ
    āŪ‰āŪ°āŪŋāŪŪāŊˆāŪ•āŪģāŊāŪ•āŊāŪ•āŪūāŪ• āŪĻā۟āŪĪāŊāŪĪāŊāŪŪāŊ āŪ‡āŪĻāŊāŪĪāŊāŪ•āŊāŪ•āŪģāŊ āŪāŪĐāŊ āŪŽāŪĪāŪŋāŪ°āŊāŪ•āŊāŪ•āŪŋāŪąāŪūāŪ°āŊāŪ•āŪģāŊ āŪŽāŪĐāŊāŪŠāŪĪāŊˆāŪŠāŊ āŪŠāŊāŪ°āŪŋāŪĻāŊāŪĪāŊ
    āŪ•āŊŠāŪģāŊāŪĩāŪĪāŪŋāŪēāŊ āŪŽāŪĪāŊāŪĪāŪ•āŊˆāŪŊ āۚāŪŋāŪ°āŪŪāŪŪāŊāŪŪāŊ āŪ‡āŪ°āŊāŪ•āŊāŪ•āŪūāŪĪāŊ. āŪĪāŊ€āŪĢāŊā۟āŪūāŪĪāŪĩāŪ°āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪĪāŊ€āŪĢāŊā۟āŪĪāŊ
    āŪĪāŪ•āŊāŪ•āŪĩāŪ°āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪ‡ā۟āŊˆāŪŊāŊ‡ āŪ’āŪ°āŊ āŪ•āŊ‚āŪ°āŊāŪŪāŊˆāŪŊāŪūāŪĐ āŪ•ā۟āŊāŪŪāŊˆāŪŊāŪūāŪĐ āŪŠāŪŋāŪģāŪĩāŊ āŪĻāŪŋāŪēāŪĩāŪŋ āŪĩāŪ°āŊāŪ•āŪŋāŪąāŪĪāŊ.

      
    āŪ‡āŪĪāŊāŪĪāŪ•āŊˆāŪŊ āŪŪāŪąāŊāŪ•āŊāŪ• āŪŪāŊā۟āŪŋāŪŊāŪūāŪĪ āŪ‰āŪĢāŊāŪŪāŊˆāŪŊāŊˆ āŪĻāŪūāŪŪāŊ āŪŪāŊāŪ•āŊāŪ•āŪŋāŪŊāŪŪāŪūāŪ•āŪĩāŊāŪŪāŊ āŪŠāŪŋāŪ°āŪĪāŪūāŪĐāŪŪāŪūāŪ•āŪĩāŊāŪŪāŊ
    āŪ•āŪĩāŪĐāŪĪāŊāŪĪāŪŋāŪąāŊ āŪ•āŊŠāŪģāŊāŪģ āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ. āŪ’āŪĩāŊāŪĩāŊŠāŪ°āŊ āŪ•āŪŋāŪ°āŪūāŪŪāŪĪāŊāŪĪāŪŋāŪēāŊāŪŪāŊ āŪ‡āŪ°āŪĢāŊā۟āŊ āŪ•āŊā۟āŪŋāŪŊāŪŋāŪ°āŊāŪŠāŊāŪŠāŊāŪŠāŊ
    āŪŠāŪ•āŊāŪĪāŪŋāŪ•āŪģāŊ āŪ‡āŪ°āŊāŪ•āŊāŪ•āŪŋāŪĐāŊāŪąāŪĐ. āŪ’āŪĐāŊāŪąāŊ… āŪĪāŊ€āŪĢāŊā۟āŪĪāŊ āŪĪāŪ•āŊāŪ•āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊ āŪ•āŊā۟āŪŋāŪŊāŪŋāŪ°āŊāŪŠāŊāŪŠāŊāŪ•āŪģāŊ,
    āŪŪāŪąāŊāŪąāŊŠāŪĐāŊāŪąāŊ… āŪĪāŊ€āŪĢāŊā۟āŪūāŪĪāŪĩāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊ āŪ•āŊā۟āŪŋāŪŊāŪŋāŪ°āŊāŪŠāŊāŪŠāŊāŪ•āŪģāŊ āŪŠāŊ‚āŪ•āŊ‹āŪģ āŪ°āŊ€āŪĪāŪŋāŪŊāŪŋāŪēāŊ āŪ‡āŪĩāŊˆ āŪ‡āŪ°āŪĢāŊā۟āŊāŪŪāŊ
    āŪĪāŪĐāŪŋāŪĪāŊ āŪĪāŪĐāŪŋāŪŊāŪūāŪĐāŪĩāŊˆ. āŪ‡āŪĩāŊāŪĩāŪŋāŪ°āŪĢāŊā۟āŊ āŪŠāŪ•āŊāŪĪāŪŋāŪ•āŪģāŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪ‡ā۟āŊˆāŪŊāŊ‡ āŪŽāŪŠāŊāŪŠāŊ‹āŪĪāŊāŪŪāŊ‡ āŪ•āŪĢāŪŋāۚāŪŪāŪūāŪĐ
    āŪ‡ā۟āŊˆāŪĩāŊ†āŪģāŪŋ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŊ āŪĩāŪ°āŊāŪĩāŪĪāŊ āŪĩāŪīāŪ•āŊāŪ•āŪŪāŊ.

       āŪŽāŪĪāŊ āŪŽāŪŠāŊāŪŠā۟āŪŋ
    āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪūāŪēāŊāŪŪāŊ… āŪ…āŪĩāŊˆ āŪ’āŪĐāŊāŪąāŊ āŪ…ā۟āŊāŪĪāŊāŪĪāŊ‹ āŪ…āŪēāŊāŪēāŪĪāŊ āŪĻāŊ†āŪ°āŊāŪ™āŊāŪ•āŪŋāŪŊāŊ‹ āŪ‡āŪ°āŊāŪŠāŊāŪŠāŪĪāŪŋāŪēāŊāŪēāŊˆ.
    āŪĪāŊ€āŪĢāŊā۟āŪūāŪĪāŪĩāŪ°āŊāŪ•āŪģāŊ āŪĪāŪ™āŊāŪ•āŪģāŊ āŪ•āŊā۟āŪŋāŪŊāŪŋāŪ°āŊāŪŠāŊāŪŠāŊāŪŠāŊ āŪŠāŪ•āŊāŪĪāŪŋāŪ•āŊāŪ•āŊ ‘āŪŪāŪđāŪ°āŊāŪĩāŪūā۟āŪū’ ‘āŪŪāŪ™āŊāŪĩāŪūā۟āŪū’
    ‘āۚāŪūāŪŪāŊāŪ°āŊ‹ā۟āŊā۟āŪŋ’ ‘āŪ•āŪūāŪŊāŪ•āŊāŪ•āŪūāŪĐāŪū’ āŪŽāŪĐāŊāŪŠāŪĐ āŪŠāŊ‹āŪĐāŊāŪą āŪĪāŪ™āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ‡ āŪ‰āŪ°āŪŋāŪŊ āŪŠāŊ†āŪŊāŪ°āŊāŪ•āŪģāŊˆāۚāŊ
    āۚāŊ‚ā۟āŊā۟āŪŋāŪŊāŊāŪģāŊāŪģāŪūāŪ°āŊāŪ•āŪģāŊ. āŪĩāŪ°āŊāŪĩāŪūāŪŊāŊāŪĪāŊāŪĪāŊāŪąāŊˆ āŪĻāŪŋāŪ°āŊāŪĩāŪūāŪ•āŪŪāŊ, āŪ…āŪžāŊāۚāŪēāŊ āŪĪāŊāŪąāŊˆ,  āŪĪāŪ•āŪĩāŪēāŊ
    āŪŠāŊ‹āŪ•āŊāŪ•āŊāŪĩāŪ°āŪĪāŊāŪĪāŊ āŪŠāŊ‹āŪĐāŊāŪą āŪ•āŪūāŪ°āŪŋāŪŊāŪ™āŊāŪ•āŪģāŊˆāŪŠāŊ  āŪŠāŊŠāŪąāŊāŪĪāŊāŪĪ āŪĩāŪ°āŊˆāŪŊāŪŋāŪēāŊ… āŪ‡āŪĩāŪ°āŊāŪ•āŪģāŪĪāŊ āŪŠāŪ•āŊāŪĪāŪŋ āۚā۟āŊā۟
    āŪ°āŊ€āŪĪāŪŋāŪŊāŪŋāŪēāŊ āŪ•āŪŋāŪ°āŪūāŪŪāŪĪāŊāŪĪāŊāŪ•āŊāŪ•āŊāŪģāŊ āŪĪāŪūāŪĐāŊ āŪ‡āŪ°āŊāŪ•āŊāŪ•āŪŋāŪąāŪĪāŊ.

       āŪ†āŪĐāŪūāŪēāŊ…
    āŪĻā۟āŊˆāŪŪāŊāŪąāŊˆ āŪ°āŊ€āŪĪāŪŋāŪŊāŪŋāŪēāŊ‹ āŪ…āŪĪāŊ āŪ•āŪŋāŪ°āŪūāŪŪāŪĪāŊāŪĪāŊāŪ•āŊāŪ•āŊ āŪĩāŊ†āŪģāŪŋāŪŊāŪūāŪ• āŪĪāŪĐāŪŋāŪŊāŪūāŪ•āŪĪāŊāŪĪāŪūāŪĐāŊ āŪ‡āŪ°āŊāŪ•āŊāŪ•āŪŋāŪąāŪĪāŊ. āŪ’āŪ°āŊ
    āŪ•āŪŋāŪ°āŪūāŪŪāŪĪāŊāŪĪāŪŋāŪēāŊ āŪĩāۚāŪŋāŪ•āŊāŪ•āŊāŪŪāŊ āŪ‡āŪĻāŊāŪĪāŊ āŪĪāŪĐāŪĪāŊ āŪ•āŪŋāŪ°āŪūāŪŪāŪĪāŊāŪĪāŊˆāŪŠāŊ āŪŠāŪąāŊāŪąāŪŋāŪŠāŊ āŪŠāŊ‡āۚāŊāŪŪāŊāŪŠāŊ‹āŪĪāŊ…
    āŪ…āŪ•āŊāŪ•āŪŋāŪ°āŪūāŪŪāŪĪāŊāŪĪāŪŋāŪēāŊ āŪĩāۚāŪŋāŪ•āŊāŪ•āŊāŪŪāŊ āۚāŪūāŪĪāŪŋ āŪ‡āŪĻāŊāŪĪāŊāŪ•āŊāŪ•āŪģāŊˆāŪŊāŊāŪŪāŊ, āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪ‡āŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊ
    āŪŠāŪ•āŊāŪĪāŪŋāŪŊāŊˆāŪŊāŊāŪŪāŊ āŪŪā۟āŊā۟āŊāŪŪāŊ‡ āŪŪāŪĐāŪĪāŪŋāŪēāŊ āŪĩāŊˆāŪĪāŊāŪĪāŊāŪŠāŊ āŪŠāŊ‡āۚāŊāŪ•āŪŋāŪąāŪūāŪĐāŊ. āŪ…āŪĪāŊ‡ āŪŠāŊ‹āŪĐāŊāŪąāŊ āŪ’āŪ°āŊ
    āŪĪāŊ€āŪĢāŊā۟āŪūāŪĪāŪĩāŪĐāŊ āŪĪāŪĐāŪĪāŊ āŪ•āŪŋāŪ°āŪūāŪŪāŪĪāŊāŪĪāŊˆāŪŠāŊ āŪŠāŪąāŊāŪąāŪŋāŪŠāŊ āŪŠāŊ‡āۚāŊāŪŪāŊāŪŠāŊ‹āŪĪāŊ… āŪ…āŪ™āŊāŪ•āŪŋāŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪĪāŊ€āŪĢāŊā۟āŪūāŪĪ
    āŪŪāŪ•āŊāŪ•āŪģāŊˆ āŪŪāŪĐāŪĪāŪŋāŪēāŊ āŪĩāŊˆāŪĪāŊāŪĪāŊ‡ āŪŠāŊ‡āۚāŊāŪ•āŪŋāŪąāŪūāŪĐāŊ. āŪ‡āŪĩāŊāŪĩāŪūāŪąāŪūāŪ• āŪ’āŪĩāŊāŪĩāŊŠāŪ°āŊ āŪ•āŪŋāŪ°āŪūāŪŪāŪĪāŊāŪĪāŪŋāŪēāŊāŪŪāŊ
    āŪĪāŊ€āŪĢāŊā۟āŪūāŪĪāŪĩāŪ°āŊāŪ•āŪģāŊāŪŪāŊ, āۚāŪūāŪĪāŪŋ āŪ‡āŪĻāŊāŪĪāŊāŪ•āŊāŪ•āŪģāŊāŪŪāŊ āŪĪāŪĐāŪŋāŪĪāŊāŪĪāŪĐāŪŋāŪŠāŊ āŪŠāŪŋāŪ°āŪŋāŪĩāŊāŪ•āŪģāŪūāŪ•āŪ•āŊ
    āŪ•āŪūāŪĢāŪŠāŊāŪŠā۟āŊāŪ•āŪŋāŪĐāŊāŪąāŪĐāŪ°āŊ.

    - ‘āŪ•āŪŋāŪģāŪ°āŊāۚāŊāۚāŪŋāŪŊāŪūāŪģāŪ°āŊ’ āŪŠāŪūāŪŠāŪūāۚāŪūāŪ•āŊ‡āŪŠāŊ Dr B.R.āŪ…āŪŪāŊāŪŠāŊ‡āŪĪāŊāŪ•āŪ°āŊ -

    āŪĪāŊŠā۟āŪ°āŊāŪŪāŊ…..

    # K.B.G.Thilagar #

    comments (0)
    08/25/21
    𝓛𝓔ð“Ēð“Ē𝓞𝓝 4073 Thu 26 Aug 2021 Happy to see work progressing for renovating Rohni Buddha Vihara. Wish all Buddhists Donate Liberally for the Good Cause. Hunger is the worst kind of illness said Awakened One Let us encourage all people to Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals Convention.
    Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
    Posted by: site admin @ 3:19 am

    𝓛𝓔ð“Ēð“Ē𝓞𝓝 4073 Thu 26 Aug 2021

    Happy to see work progressing for renovating Rohni Buddha Vihara. Wish all Buddhists Donate Liberally for the Good Cause.

    Hunger is the worst kind of illness said Awakened One
    Let us encourage all people to Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space.
    Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals Convention.

    𝙆𝙊ð™Ļ𝙝𝙞ð™Ģ𝙖𝙧𝙖 ð™‰ð™„ð˜―ð˜―Ä€ð™‰ð˜ž ð˜―ð™ƒð™ð™ˆð™„ 𝙋𝙖𝙜ð™Ī𝙙𝙖
    18𝙛ð™Đ ð˜ŋ𝙞𝙖. 𝙖 3ð˜ŋ 360 𝙙𝙚𝙜𝙧𝙚𝙚 ð™˜ð™žð™§ð™˜ð™Šð™Ąð™–ð™§ 𝙋𝙖𝙜ð™Ī𝙙𝙖 𝙖ð™Đ
    𝙒𝙝𝙞ð™Đ𝙚 𝙃ð™Īð™Ē𝙚,
    668 5ð™Đ𝙝 𝘞 𝙈𝙖𝙞ð™Ģ 𝙍ð™Ī𝙖𝙙,
    8ð™Đ𝙝 ð˜ū𝙧ð™Īð™Ļð™Ļ, 𝙃𝘞𝙇 𝙄𝙄𝙄 𝙎ð™Đ𝙖𝙜𝙚,
    𝙋𝙊ð™Ģ𝙞ð™Ū𝙖 ð˜―ð™ƒð™ð™ˆð™„ ð˜―ð™šð™Ģð™œð™–ð™Ąð™Šð™§ð™Š,

    𝙈𝙖𝙜𝙖𝙙𝙝𝙞 𝙆𝙖𝙧ð™Ģ𝙖ð™Đ𝙖𝙠𝙖,
    𝙋𝙧𝙖𝙗𝙊𝙙𝙙𝙝𝙖 ð˜―ð™ð™–ð™§ð™–ð™Đ 𝙄ð™Ģð™Đ𝙚𝙧ð™Ģ𝙖ð™Đ𝙞ð™Īð™Ģð™–ð™Ą
    𝙝ð™Đð™Đð™Ĩ://ð™Ļ𝙖𝙧ð™Ŧ𝙖𝙟𝙖ð™Ģ.𝙖ð™Ē𝙗𝙚𝙙𝙠𝙖𝙧.ð™Ī𝙧𝙜
    𝙗𝙊𝙙𝙙𝙝𝙖ð™Ļ𝙖𝙞𝙙2𝙊ð™Ļ@𝙜ð™Ēð™–ð™žð™Ą.𝙘ð™Īð™Ē
    𝙟𝙘ð™Ļ4𝙚ð™Ŧ𝙚𝙧@ð™Ī𝙊ð™Đð™Ąð™Īð™Ī𝙠.𝙘ð™Īð™Ē
    𝙟𝙘𝙝𝙖ð™Ģ𝙙𝙧𝙖ð™Ļ𝙚𝙠𝙝𝙖𝙧𝙖ð™Ģ@ð™Ū𝙖𝙝ð™Īð™Ī.𝙘ð™Īð™Ē

    080-25203792
    9449260443
    9449835975


    https://www.youtube.com/watch?v=rpCy9Tb73gw
    Buddhist Meditation (4) Sati Sampajanna
    dhammatube
    12.5K subscribers
    Three factors of meditation: Sati — mindfulness or remembering, Sampajanna — alertness or wakefulness and appropriate effort.
    B. Iriyāpatha Pabba
    C. Section on sampajaÃąÃąa
    Furthermore,
    bhikkhus, a bhikkhu, while approaching and while departing, acts with
    sampajaÃąÃąa, while looking ahead and while looking around, he acts with
    sampajaÃąÃąa, while bending and while stretching, he acts with sampajaÃąÃąa,
    while wearing the robes and the upper robe and while carrying the bowl,
    he acts with sampajaÃąÃąa, while eating, while drinking, while chewing,
    while tasting, he acts with sampajaÃąÃąa, while attending to the business
    of defecating and urinating, he acts with sampajaÃąÃąa, while walking,
    while standing, while sitting, while sleeping, while being awake, while
    talking and while being silent, he acts with sampajaÃąÃąa. â€Ļ

    Iti
    ajjhattaáđƒ vā kāye kāyānupassÄŦ viharati, bahiddhā vā kāye kāyānupassÄŦ
    viharati, ajjhatta-bahiddhā vā kāye kāyānupassÄŦ viharati;
    samudaya-dhamm·ānupassÄŦ vā kāyasmiáđƒ viharati, vaya-dhamm·ānupassÄŦ vā
    kāyasmiáđƒ viharati, samudaya-vaya-dhamm·ānupassÄŦ vā kāyasmiáđƒ viharati;
    ‘atthi kāyo’ ti vā pan·assa sati paccupaáđ­áđ­hitā hoti, yāvadeva
    ÃąÄáđ‡a·mattāya paáđ­issati·mattāya,{1} a·nissito ca viharati, na ca kiÃąci
    loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassÄŦ
    viharati. â€Ļâ€Ļâ€Ļ

    Thus he dwells observing kāya in kāya internally, or he
    dwells observing kāya in kāya externally, or he dwells observing kāya
    in kāya internally and externally; he dwells observing the samudaya of
    phenomena in kāya, or he dwells observing the passing away of phenomena
    in kāya, or he dwells observing the samudaya and passing away of
    phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present
    in him, just to the extent of mere ÃąÄáđ‡a and mere paáđ­issati, he dwells
    detached, and does not cling to anything in the world. Thus, bhikkhus, a
    bhikkhu dwells observing kāya in kāya. â€Ļ
    āŪŪāŊ‡āŪēāŊāŪŪāŊ,āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŪģāŊ‡,āŪ’āŪ°āŊ
    āŪŠāŪŋāŪ•āŊāŪ•āŊ, āŪ…āŪĢāŊāŪ•āŊāŪŪāŊ āŪŠāŊŠāŪīāŊāŪĪāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪĩāŪŋā۟āŊā۟āŊ āŪĻāŊ€āŪ™āŊāŪ•āŊāŪŪāŊ āŪŠāŊŠāŪīāŊāŪĪāŊ, sampajaÃąÃąa
    āŪĻāŪŋāŪ°āŪĻāŊāŪĪāŪ°āŪŪāŪūāŪĐ āŪĪāŊ€āŪ°āŊāŪ•āŊāŪ•āŪŪāŪūāŪĐ āŪ‰āŪĢāŪ°āŊāŪĻāŊāŪĪāŪŋāŪąāŪĐāŊā۟āŪĐāŊ āŪĻāŊāŪĢāŊāŪ•āŪŋāŪ•āŊāŪ•āŪĢāŊā۟āŊ āۚāŊ†āŪŊāŪēāŊ āŪŠā۟āŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ,
    āŪŪāŊāŪĐāŊ āŪĻāŊ‹āŪ•āŊāŪ•āŪŋ āŪ•āŪĩāŪĐāŪŋāŪĪāŊāŪĪāŊāŪŠāŊ āŪŠāŪūāŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪŠāŊŠāŪīāŊāŪĪāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŽāŪēāŊāŪēāŪūāŪŠāŊ āŪŠāŪ•āŊāŪ•āŪ™āŊāŪ•āŪģāŪŋāŪēāŊāŪŪāŊ
    āŪ•āŪĩāŪĐāŪŋāŪĪāŊāŪĪāŊāŪŠāŊ āŪŠāŪūāŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪŠāŊŠāŪīāŊāŪĪāŊ,sampajaÃąÃąa āŪĻāŪŋāŪ°āŪĻāŊāŪĪāŪ°āŪŪāŪūāŪĐ āŪĪāŊ€āŪ°āŊāŪ•āŊāŪ•āŪŪāŪūāŪĐ
    āŪ‰āŪĢāŪ°āŊāŪĻāŊāŪĪāŪŋāŪąāŪĐāŊā۟āŪĐāŊ āŪĻāŊāŪĢāŊāŪ•āŪŋāŪ•āŊāŪ•āŪĢāŊā۟āŊ āۚāŊ†āŪŊāŪēāŊ āŪŠā۟āŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ, āŪĩāŪģāŊˆāŪ•āŊāŪ•āŪŋāŪą āŪŠāŊŠāŪīāŊāŪĪāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ
    āŪĻāŊ†ā۟āŊā۟āŪŋāŪŪāŊāŪąāŪŋāŪŊāŊāŪŪāŊ āŪŠāŊŠāŪīāŊāŪĪāŊ,sampajaÃąÃąa āŪĻāŪŋāŪ°āŪĻāŊāŪĪāŪ°āŪŪāŪūāŪĐ āŪĪāŊ€āŪ°āŊāŪ•āŊāŪ•āŪŪāŪūāŪĐ āŪ‰āŪĢāŪ°āŊāŪĻāŊāŪĪāŪŋāŪąāŪĐāŊā۟āŪĐāŊ
    āŪĻāŊāŪĢāŊāŪ•āŪŋāŪ•āŊāŪ•āŪĢāŊā۟āŊ āۚāŊ†āŪŊāŪēāŊ āŪŠā۟āŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ, āŪŠāŪĪāŪĩāŪŋāŪ•āŊāŪ•āŊāŪ°āŪŋāŪŊ āŪĻāŊ€āŪĢāŊā۟ āŪŪāŊ‡āŪēāŪ™āŊāŪ•āŪŋ āŪ…āŪĢāŪŋāŪĻāŊāŪĪāŊ āŪ•āŊŠāŪģāŊ
    āŪŠāŊŠāŪīāŊāŪĪāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪĪāŪģāŪ°āŊāŪĪāŊāŪĪāŪŋāŪŊāŪūāŪĐ āŪŪāŊ‡āŪēāŪ™āŊāŪ•āŪŋ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āېāŪŊāŪ•āŊāŪ•ā۟āŪŋāŪžāŊˆ āŪŽā۟āŊāŪĪāŊāŪĪāŊāۚāŊ āۚāŊ†āŪēāŊāŪēāŊāŪŪāŊ
    āŪŠāŊŠāŪīāŊāŪĪāŊ,sampajaÃąÃąa āŪĻāŪŋāŪ°āŪĻāŊāŪĪāŪ°āŪŪāŪūāŪĐ āŪĪāŊ€āŪ°āŊāŪ•āŊāŪ•āŪŪāŪūāŪĐ āŪ‰āŪĢāŪ°āŊāŪĻāŊāŪĪāŪŋāŪąāŪĐāŊā۟āŪĐāŊ āŪĻāŊāŪĢāŊāŪ•āŪŋāŪ•āŊāŪ•āŪĢāŊā۟āŊ
    āۚāŊ†āŪŊāŪēāŊ āŪŠā۟āŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ, āŪ‰āŪĢāŊāŪĢāŊāŪŪāŊ āŪŠāŊŠāŪīāŊāŪĪāŊ, āŪ•āŊā۟āŪŋāŪ•āŊāŪ•āŊāŪŪāŊ āŪŠāŊŠāŪīāŊāŪĪāŊ, āŪŪāŊ†āŪēāŊāŪēāŊāŪŪāŊ āŪŠāŊŠāŪīāŊāŪĪāŊ,
    āۚāŊāŪĩāŊˆāŪ•āŊāŪ•āŊāŪŪāŊ āŪŠāŊŠāŪīāŊāŪĪāŊ,sampajaÃąÃąa āŪĻāŪŋāŪ°āŪĻāŊāŪĪāŪ°āŪŪāŪūāŪĐ āŪĪāŊ€āŪ°āŊāŪ•āŊāŪ•āŪŪāŪūāŪĐ āŪ‰āŪĢāŪ°āŊāŪĻāŊāŪĪāŪŋāŪąāŪĐāŊā۟āŪĐāŊ
    āŪĻāŊāŪĢāŊāŪ•āŪŋāŪ•āŊāŪ•āŪĢāŊā۟āŊ āۚāŊ†āŪŊāŪēāŊ āŪŠā۟āŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ, āŪĩāŪĢāŊā۟āŪēāŪ•āŪąāŊāŪąāŊāŪŪāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āۚāŪŋāŪąāŊāŪĻāŊ€āŪ°āŊ āŪ•āŪīāŪŋāŪ•āŊāŪ•āŊāŪŪāŊ
    āŪŠāŪĢāŪŋ āŪ•āŪĩāŪĐāŪŋāŪ•āŊāŪ•āŊāŪŪāŊ āŪŠāŊŠāŪīāŊāŪĪāŊ,sampajaÃąÃąa āŪĻāŪŋāŪ°āŪĻāŊāŪĪāŪ°āŪŪāŪūāŪĐ āŪĪāŊ€āŪ°āŊāŪ•āŊāŪ•āŪŪāŪūāŪĐ āŪ‰āŪĢāŪ°āŊāŪĻāŊāŪĪāŪŋāŪąāŪĐāŊā۟āŪĐāŊ
    āŪĻāŊāŪĢāŊāŪ•āŪŋāŪ•āŊāŪ•āŪĢāŊā۟āŊ āۚāŊ†āŪŊāŪēāŊ āŪŠā۟āŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ, āŪĻā۟āŪĻāŊāŪĪāŊ āۚāŊ†āŪēāŊāŪ•āŪŋāŪąāŊ‡ āŪŠāŊŠāŪīāŊāŪĪāŊ āŪĻāŪŋāŪĐāŊāŪąāŊ
    āŪ•āŊŠāŪĢāŊā۟āŪŋāŪ°āŊāŪ•āŊāŪ•āŪŋāŪą āŪŠāŊŠāŪīāŊāŪĪāŊ,
    āŪ‰ā۟āŊāŪ•āŪūāŪ°āŊāŪĻāŊāŪĪāŪŋāŪ°āŊāŪ•āŊāŪ•āŪŋāŪą āŪŠāŊŠāŪīāŊāŪĪāŊ, āŪŠā۟āŊāŪĪāŊāŪĪāŪŋāŪ°āŊāŪĪāŊāŪĪāŪŋāŪ°āŊāŪ•āŊāŪ•āŪŋāŪą
    āŪŠāŊŠāŪīāŊāŪĪāŊ, āŪĩāŪŋāŪīāŪŋāŪĪāŪŋāŪ°āŊāŪ•āŊāŪ•āŪŋāŪą āŪŠāŊŠāŪīāŊāŪĪāŊ, āŪ‰āŪ°āŊˆāŪŊāŪūā۟āŊāŪ•āŪŋāŪą āŪŠāŊŠāŪīāŊāŪĪāŊ, āŪŠāŊ‡āۚāŪūāŪŪāŪēāŪŋāŪ°āŊāŪ•āŊāŪ•āŪŋāŪą āŪŠāŊŠāŪīāŊāŪĪāŊ,
    sampajaÃąÃąa āŪĻāŪŋāŪ°āŪĻāŊāŪĪāŪ°āŪŪāŪūāŪĐ āŪĪāŊ€āŪ°āŊāŪ•āŊāŪ•āŪŪāŪūāŪĐ āŪ‰āŪĢāŪ°āŊāŪĻāŊāŪĪāŪŋāŪąāŪĐāŊā۟āŪĐāŊ āŪĻāŊāŪĢāŊāŪ•āŪŋāŪ•āŊāŪ•āŪĢāŊā۟āŊ āۚāŊ†āŪŊāŪēāŊ
    āŪŠā۟āŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ.
    āŪ‡āŪĩāŊāŪĩāŪūāŪąāŊ āŪ…āŪĩāŪ°āŊ kāya in kāya āŪ‰ā۟āŪēāŊ/āŪ•āŪūāŪŊāŪĪāŊāŪĪāŊˆ āŪ•āŪūāŪŊāŪĪāŊāŪ•āŊāŪ•āŊāŪģāŊ
    āŪ•āŪĢāŊāŪ•āŪūāŪĢāŪŋ āŪĩāŪūāۚāŪŪāŊ āۚāŊ†āŪŊāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ, āŪ…āŪēāŊāŪēāŪĪāŊ āŪ•āŪūāŪŊāŪĪāŊāŪĪāŊˆ āŪ•āŪūāŪŊāŪĪāŊāŪ•āŊāŪ•āŊ āŪĩāŊ†āŪģāŪŋāŪŊāŊ‡ āŪ•āŪĢāŊāŪ•āŪūāŪĢāŪŋ āŪĩāŪūāۚāŪŪāŊ
    āۚāŊ†āŪŊāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ, āŪ…āŪēāŊāŪēāŪĪāŊ āŪ•āŪūāŪŊāŪĪāŊāŪĪāŊˆ āŪ•āŪūāŪŊāŪĪāŊāŪ•āŊāŪ•āŊ āŪ‰āŪģāŊāŪģāŊ‡ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪĩāŊ†āŪģāŪŋāŪŊāŊ‡ āŪ•āŪĢāŊāŪ•āŪūāŪĢāŪŋ āŪĩāŪūāۚāŪŪāŊ
    āۚāŊ†āŪŊāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ;āŪŠāŊāŪēāŪĐāŊāŪ•āŪģāŪūāŪēāŊ āŪ‰āŪĢāŪ°āŪĪāŊāŪĪāŪ•āŊāŪ• āŪŽāŪīāŊāۚāŊāۚāŪŋ āŪ•āŪĢāŊāŪ•āŪūāŪĢāŪŋ āŪĩāŪūāۚāŪŪāŊ āۚāŊ†āŪŊāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ,
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŊāŪēāŪĐāŊāŪ•āŪģāŪūāŪēāŊ āŪ‰āŪĢāŪ°āŪĪāŊāŪĪāŪ•āŊāŪ•āŪĪāŊˆ āŪ•ā۟āŪĻāŊāŪĪāŊāۚāŊ†āŪēāŊāŪēāŊāŪĩāŪĪāŊˆ āŪ•āŪĢāŊāŪ•āŪūāŪĢāŪŋāŪĪāŊāŪĪāŊ āŪĩāŪūāۚāŪŪāŊ
    āۚāŊ†āŪŊāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ; āŪ‡āŪēāŊāŪēāŪūāŪĩāŪŋā۟āŪŋāŪēāŊ āŪŽāۚāŊāۚāŪ°āŪŋāŪ•āŊāŪ•āŊˆāŪŊāŪūāŪŊāŪŋāŪ°āŊāŪ•āŊāŪ•āŪŋāŪą āŪ‰āŪĢāŪ°āŊ āŪ‰ā۟āŪĐāŪŋāŪ°āŊāŪ•āŊāŪ•āŪŋāŪąāŪĪāŊˆ,āۚāŊāŪŪāŊāŪŪāŪū
    āŪĩāŊ†āŪąāŊāŪŪāŊ āŪ“āŪ°āŊāŪ…āŪģāŪĩāŊ āŪžāŪūāŪĐāŪŪāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ“āŪ°āŊāŪ…āŪģāŪĩāŊ paáđ­issati āŪŽāŪĐ āŪŽāŪĢāŊāŪĢāŪŋ āŪŠāŪąāŊāŪąāŪąāŊ āŪĩāŪūāۚāŪŪāŊ
    āۚāŊ†āŪŊāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ.

    Buddhist Meditation (4) Sati Sampajanna

    youtube.com
    Buddhist Meditation (4) Sati Sampajanna
    Three factors of meditation: Sati — mindfulness or remembering, Sa


    propagate
    to grow vegetables such as broccoli. Chilli, cucumber, carrots, beans
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    good earth to overcome hunger the worst kind of illness for happiness,
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    E-book- DO GOOD PURIFY MIND ATTAIN ETERNAL BLISS KUSHINARA …

    Search domain sarvajan.ambedkar.org

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    Let’s
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    Carrots Beans in Pots. Fruit Bearing Trees all over the world and in
    Space. Purify Mind. Lead Hilarious Happy Life to Attain Eternal Bliss as
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    E-book- DO GOOD PURIFY MIND ATTAIN ETERNAL BLISS KUSHINARA …
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    sarvajan.ambedkar.org/index.php?s=sorry

    LESSON
    4029 Tue 13 Jul 2021 Do Good Purify Mind Attain Eternal Bliss Overcome
    the worst Illness - Buddha. Plant raw Vegan Broccoli, peppers,
    cucumbers, carrots, beans vegetables, Dwarf fruit 🍎 🍉 trees in pots
    and all over the world and in Space to eat like birds as planned by
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    Do
    Good Purify Mind Attain Eternal Bliss. Overcome Hunger Illness as said
    by Buddha. Let’s plant vegetables in pots and all over the world. Entire
    Earth is Amudha SURABI of Manimegalai. Ashoka planted fruit bearing
    trees all over his empire. Awakened Ashoka Manimegalai (AAM Fellow) 30)
    Classical English,Roman, All are kings of this world. 10.
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    Saya
    akan menguraikan wacana tentang Dhamma yang disebut Dhammādāsa, yang
    dimiliki di mana Ariyasāvaka, jika dia begitu keinginan, dapat
    menyatakan dirinya sendiri: ‘Bagi say

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    https://www.google.co.in/imgres?imgurl=https%3A%2F%2Fmedia4.giphy.com%2Fmedia%2Fh9uFzSQn6rk1HGUkEC%2Fgiphy.gif%3Fcid%3Decf05e47zv2cigeyf9s9ca1wqn5dmeqwzb1f58oq0uqxz8qr%26rid%3Dgiphy.gif%26ct%3Dg&imgrefurl=http%3A%2F%2Fsarvajan.ambedkar.org%2Findex.php%3Fs%3Dpeal&tbnid=6ge66Ic9xvQQJM&vet=12ahUKEwitoI63gs3yAhXCcX0KHWVLDlIQMygPegQIARA4..i&docid=C1ClNQ67teoUNM&w=384&h=480&q=propagate%20to%20grow%20vegetables%20such%20as%20broccoli.%20Chilli%2C%20cucumber%2C%20carrots%2C%20beans%20and%20dwarf%20fruit%20trees%20in%20pots%20and%20all%20over%20the%20planet%20Amutha%20Surabhi%20good%20earth%20to%20overcome%20hunger%20the%20worst%20kind%20of%20illness%20for%20happiness%2C%20welfare%20and%20peace%20for%20all%20societies%20to%20attain%20eternal%20bliss.&client=safari&ved=2ahUKEwitoI63gs3yAhXCcX0KHWVLDlIQMygPegQIARA4
    https://www.diyncrafts.com/4732/repurpose/25-foods-can-re-grow-kitchen-scraps

    25.
    Chestnuts. 1. Lettuce. Lettuce, Bok Choy and cabbage are relatively
    easy to grow from scraps. Instead of throwing out those leftover leaves,
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    How to Grow Beetroot: 13 Steps (with Pictures) - wikiHow
    Search domain wikihow.com

    https://www.wikihow.com/Grow-Beetroot

    Sow
    the seeds or plant the seedlings. Sow your beetroot seeds 2cm (3/4″-1″)
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    https://youtu.be/ATI7vfCgwXE

    propagate
    to grow vegetables such as broccoli. Chilli, cucumber, carrots, beans
    and dwarf fruit trees in pots and all over the planet Amudha Surabhi
    good earth to overcome hunger the worst kind of illness for happiness,
    welfare and peace for all societies to attain eternal bliss.

    E-book- DO GOOD PURIFY MIND ATTAIN ETERNAL BLISS KUSHINARA …
    Search domain

    sarvajan.ambedkar.orgsarvajan.ambedkar.org/index.php?s=buddharakkhita
    Let’s
    be part of such programmes and also support Hunger is the worst kind of
    illness said Awakened One Do Good. Grow Broccoli Pepper Cucumber
    Carrots Beans in Pots. Fruit Bearing Trees all over the world and in
    Space. Purify Mind. Lead Hilarious Happy Life to Attain Eternal Bliss as
    Final Goal.- Universal â€Ķ
    propagate to grow vegetables such as
    broccoli. Chilli, cucumber, carrots, beans and dwarf fruit trees in pots
    and all over the planet Amudha Surabhi good earth to overcome hunger
    the worst kind of illness for happiness, welfare and peace for all
    societies to attain eternal bliss.



    āŪ‰āŪēāŪ•
    āŪ…āŪģāŪĩāŪŋāŪēāŊ āŪ…āŪŪāŊāŪŠāŊ‡āŪĪāŊāŪ•āŪ°āŪŋāŪŊāŪĪāŊāŪĪāŊˆāŪŊāŊāŪŪāŊ āŪŠāŊŒāŪĪāŊāŪĪ āۚāŪŋāŪĻāŊāŪĪāŪĐāŊˆāŪ•āŪģāŊˆāŪŊāŊāŪŪāŊ āŪĪāŪĐāŪĪāŊ āŪŽāŪīāŊāŪĪāŊāŪĪāŊāŪ•āŊāŪ•āŪģāŊ āŪŪāŊ‚āŪēāŪŪāŊ
    āŪŠāŪ°āŪĩāۚāŊ āۚāŊ†āŪŊāŊāŪĪ āŪŠāŊ†āŪĢāŊāŪĢāŪŋāŪŊāۚāŊ āۚāŪŋāŪĻāŊāŪĪāŪĐāŊˆāŪŊāŪūāŪģāŪ°āŊ āŪ•āŊ†āŪŊāŪŋāŪēāŊ āŪ“āŪŪāŊāŪĩāŊ†āŪĪāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪ‡āŪŊāŪąāŊāŪ•āŊˆ
    āŪŽāŪŊāŊāŪĪāŪŋāŪĐāŪūāŪ°āŊ.

    āŪ…āŪŪāŊ†āŪ°āŪŋāŪ•āŊāŪ•āŪūāŪĩāŪŋāŪēāŊ āŪŠāŪŋāŪąāŪĻāŊāŪĪāŊ āŪ‡āŪĻāŊāŪĪāŪŋāŪŊāŪūāŪĩāŪŋāŪēāŊ āŪĪāŪĐāŪĪāŊ āŪĩāŪūāŪīāŊāŪĩāŪŋāŪĐāŊˆāŪŊāŪ°āŊˆ āŪĪāŊ‡āŪ°āŊāŪĻāŊāŪĪāŊ†ā۟āŊāŪĪāŊāŪĪāŊ āŪŪāŪ•āŪūāŪ°āŪūāŪ·āŊā۟āŪŋāŪ°āŪū āŪŪāŪūāŪĻāŪŋāŪēāŪĪāŊāŪĪāŪŋāŪēāŊ āŪĩāŪūāŪīāŊāŪĻāŊāŪĪāŊ āŪĩāŪĻāŊāŪĪāŪĩāŪ°āŊ.

    āŪŪāŪ°āŪūāŪĪāŊāŪĪāŪŋ āŪĪāŪēāŪŋāŪĪāŊ āŪ‡āŪēāŪ•āŊāŪ•āŪŋāŪŊāŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊ āŪ‡āŪĩāŪ°āŪŋāŪĐāŊ āŪŠāŪ™āŊāŪ•āŊ āŪ…āŪģāŪŠāŊāŪŠāŪ°āŪŋāŪŊāŪĪāŊ.

    Researcher, author Gail Omvedt passes away

    She co-founded Shramik Mukti Dal along with husband and activist Bharat Patankar
    Researcher, author and one of the intellectual voices of the Bahujan movement Gail Omvedt passed away on Wednesday. She was 81.

    Dr. Omvedt was an American-born Indian scholar who authored books on  Aboriginal SC/STs politics, women’s struggle and anti-caste movement. She also
    participated in various people’s movements, including the one for the
    rights of people displaced due to the Koyna Dam.

    She co-founded Shramik Mukti Dal along with her husband and activist
    Bharat Patankar. The couple’s daughter, son-in-law and granddaughter are
    settled in the U.S.

    “Dr. Gail Omvedt not only contributed as a researcher in social
    movements, saints’ literature, traditions but also actively participated
    in movements for rights of women, deprived sections. She will remain as
    a scholar who became an integral part of society,”

    As a college student in the U.S., Ms. Omvedt was part of the anti-war
    movement there. She visited India during her doctoral research work to
    study social movements here and studied the work of Mahatma Phule. Her
    thesis was on “Non-Brahmin Movement in Western Prabuddha Bharat”.

    After deciding to live in India, her association with veteran social
    worker Indutai Patankar led to her studying and participating in women’s
    struggles.

    Omvedt authored over 25 books, including In Colonial Society –
    Non-Brahmin Movement in Western India, Seeking Begampura, Buddhism in
    Prabuddha Bharat, Dr Babasaheb Ambedkar, Mahatma Phule,  Aboriginal SC/STs and the Democratic
    Revolution, Understanding Caste, We Will Smash the Prison and New Social
    Movement in
    Prabuddha Bharat.

    She was the head of Phule-Ambedkar chair in Pune university, department
    of sociology; professor at the Institute of Asian studies, Copenhegan;
    Nehru Memorial Museum and Library in New Delhi among others.

    The last rites will be conducted on Thursday at Kasegaon in Sangli district.

    Feminist thinker Gail Omved, who spread Ambedkarism and Buddhist thought worldwide through her writings, was a naturalist.

    Born in the United States, she chose her spouse in India and lived in the state of Maharashtra.

    Her contribution to Marathi Aboriginal SC/STs literature is immense.

    Dr. Gail Omvedt passes away at 81






    Public


    https://www.dekhnews.com/researcher-author-dr-gail…/
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    https://www.kractivist.org/researcher-author-dr-gail…/
    https://www.kractivist.org/researcher-author-dr-gail…/

      https://www.forwardpress.in/…/dynamics-of-kanshi-rams…/

      Dynamics of Kanshi Ramji’s Movement
      Manyavar
      Kanshi Ram used to say in his cadre camps, “The people whose
      non-political roots are not strong cannot succeed politically”. It is in
      this context that Manyavar started constructing the history of
      Aboriginal SC/STs/OBCs/Religious Minorities society. The only available
      history he found was history of SC/STs/OBCs/Religious Minorities
      exploitation and their struggle against it.
      Kanshi
      Ram, most lovingly referred and remembered as Saheb (in Maharashtra) or
      Sahab (in North India) or as Manyavar among his followers, remains an
      unsung hero of the Bahujan samaj. He remained an enigmatic personality
      throughout the 1980s and ’90s when he played the most significant role
      in Prabuddha Bharat’s post-independence politics. It is believed by many
      that he proved that the politics of the socially marginalized and poor
      people can succeed without the help of the literate, intellectuals,
      urban gentry and the business houses. He single-handedly changed
      mainstream politics of the most populous state of Uttar Pradesh and,
      thereby, of Prabuddha Bharatian polity itself.
      An Organic Leader Without Structural Support
      A
      simple man away from show and pomp, Kanshi Ram was an organic leader
      who had struck a chord with the excluded and the oppressed. He was not a
      leader imposed on the masses from above just because he was born in a
      family of politicians or to parents of high caste or class. He was not
      from a twice-born caste like Gandhi, Nehru, Tagore, Sarvapalli
      Radhakrishnan to name just a few. Neither had he the support of the
      chitpavan brahmanical social structure. Rather, he arose from a humble
      background – a Ramdasia (Chamars converted to Sikhism) family of Ropar
      in Punjab who vehemently criticised and condemned the brahmanical social
      order. He categorically divided Prabuddha Bharatian society in two
      broader categories – Manuvadis (believers of Manu’s Dharmashastra)
      constituting 15 per cent of the India’s population and the Bahujans with
      a majority 85 per cent who were the victims of Manu Dharmashastra. That
      is why he gave a slogan ‘Thakur chitpavan brahmin Baniya Chhod: Baki
      Sab hai DS-4’ (Except for Kshatriyas, chitpavan brahmins and Vaishyas,
      all are members of the exploited Aboriginal SC/STs/OBCs/Religious
      Minorities social struggle committee).

      He
      was neither foreign educated, nor a great intellectual, nor a great
      orator but, of course, an organizer par excellence. He knew his audience
      and hence used very simple language and repeated sentences. His appeal
      to the masses can be judged by the huge crowds at his rallies. People
      who attended his rallies were not charmed by his money or gifts, but had
      faith in him and were convinced by the future he dreamt of. Hence it is
      more important to recognize his achievements as an individual, which
      are more genuine than that of so many of the so-called upper-caste
      leaders.

      Carving Out History and Pantheon of Leaders

      Manyavar
      Kanshi Ram used to say in his cadre camps, “The people whose
      non-political roots are not strong cannot succeed politically”. It is in
      this context that Manyavar started constructing the history of
      Aboriginal SC/STs/OBCs/Religious Minorities society. The only available
      history he found was history of Aboriginal SC/STs/OBCs/Religious
      Minorities exploitation and their struggle against it. He had himself
      written that, “As victims of the chitpavan brahminical culture, for
      centuries, the Shudras and Ati-Shudras, now known as Backward Classes
      (SC, ST, and OBC) were passing through the Dark Age. Around 1848 Jotirao
      Phule initiated a revolt against the chitpavan brahminical culture.” He
      further wrote, “From the beginning of the 20th century the oppressed
      and exploited communities all over Prabuddha Bharat started revolting
      against the system of which they were victims for centuries. A look at
      the map of India from the North-west to the North-east and then to the
      South will indicate a fair sprinkling of the revolt in every nook and
      corner of the country.

      Along
      with the history of the struggle of Aboriginal SC/STs/OBCs/Religious
      Minorities the Manyavar also traced a pantheon of Bahujan leaders who
      revolted against the chitpavan brahmanical social order in different
      parts of the country. Five social reformers, who were born in the
      Bahujan society and revolted against the chitpavan brahminical social
      order were Mahatma Jotiba Phule (Maharashtra), Narayna Guru (Kerala),
      Rajarishi Sahuji Maharaj (Maharashtra), Babasaheb Bhimrao Ambedkar
      (Maharashtra) and E.V. Ramasami Naicker “Periyar” (Tamil Nadu). To
      popularize these five great leaders, he used the local language by
      referring to them as Pagriwala Baba (Old man with a turban) for Phule,
      Phetewala or Achkanwala Baba (man with a fluffy turban and gown for
      Sahuji Maharaj, Tiewala Baba (man with a neck-tie) for Ambedkar and
      Dadiwala Baba (man with a beard) for Periyar. In this way Manyavar
      Kanshi Ram created an unbroken history of the Bahujan struggle. When his
      movement spread to the nooks and corners of Prabuddha Bharat, he added
      Birsa Munda, the tribal leader from the Munda Tribe of Jharkhand. He
      also added Guru Ghasi Das in Madhya Pradesh.

      Filling the Void of the Bahujan Media

      Along
      with constructing a continuous history of 158 years of Bahujan
      struggle, which began in 1848 with Jotiba Phule, and constituting a
      pantheon of Bahujan leaders, Kanshi Ram tried to establish a parallel
      Bahujan media to mobilize the masses. He dubbed the mainstream media as
      Manuwadi PRESSTITUTE. Therefore, he started publishing his own magazines
      and newspapers. The Untouchable Prabuddha Bharat, a fortnightly, was
      the first magazine published on 1 June 1972. Since 1979, he along with
      BAMCEF published the monthly magazine The Oppressed Prabuddha Bharatian.
      Kanshi Ram himself wrote the editorials of this magazine. Bahujan Times
      was the Aboriginal SC/STs/OBCs/Religious Minorities daily newspaper
      started on 31 March 1984 in Marathi, 14 August 1984 in English and on 6
      December 1984 in Hindi. These papers were simultaneously started from
      New Delhi and Maharashtra. In fact, the Manyavar had also started
      publishing monthlies with the titles Bahujan Sahitya, Shramik Sahitya,
      Economic Upsurge, Arthik Utthan, and B R C Bulletin to raise the
      different issues of the Bahujans. These magazines and newspapers died
      out because of failing finances and fading readership. Bahujan Sangathak
      and Bahujan Nayak were two weeklies published in Hindi and Marathi
      respectively from New Delhi and Maharashtra. Bahujan Sangathak continued
      for many years even after Kanshi Ram’s demise. These Bahujan media did
      help in raising Bahujan consciousness.

      A Democrat to the Core

      A
      democrat to the core Kanshi Ram believed in democratic values and
      constitutional processes. He was convinced of the power of political
      elections and voting rights to Bahujans which have been enshrined in the
      constitution. He believed that the right to vote with ‘one man-one vote
      and one vote-one value’ is a valuable equalizer. However this can help
      only when ‘you learn to use it meticulously’. So he taught his cadres
      the judicious use of their votes by even going on fast on the day of
      voting. It is toward the realization of political power for every last
      person of the caste ridden Prabuddha Bharatian society, Kanshi Ram
      argued, that political power is the master key with which solve all
      problems and therefore he formed democratic organizations to mobilize
      his people.

      Recognizing the Dynamism of Kanshi Ram’s movement

      Kanshi
      Ram’s movement was dynamic in nature. He perpetually experimented by
      mobilizing people and envisaging a larger goal for his movement by
      incorporating more and more people in it. He politically socialized them
      by forming different types of organizations, in his cadre camps which
      used to run for days and by organizing political programmes which used
      to run for months. Dynamics can be observed in the formation of
      organizations. He began by organizing the Scheduled Castes (SC) and
      Scheduled tribes (ST) employees in a small district of Maharashtra that
      is Poona (now Pune) in 1971. He then added Other Backward Classes (OBC)
      and ‘Converted Religious Minorities’ to these SCs and STs under the
      umbrella of Backward and Minorities Communities Employees’ Federation
      (BAMCEF) in 1978 at the national level. In 1981, Kanshi Ram established a
      separate organization called (DS-4) for mobilizing the Bahujan samaj
      through which he tested the political strength of the Bahujan samaj.
      Finally, he launched a political party called Bahujan Samaj Party (BSP)
      on 14 April 1984. In this manner he moved from a non-political,
      non-agitational and non-religious organization BAMCEF to a limited
      political and agitational agenda of DS-4 to BSP with an overt political
      agenda.

      His
      politics ranged from independent mobilization to alliance to coalition
      politics. Through the BSP he weaned out Aboriginal SC/STs/OBCs/Religious
      Minorities from the fold of the Congress (I) by establishing an
      alliance
      with OBCs, religious minorities and some so-called upper castes
      independently on his own. Initially it came to power in alliance with
      the Samajwadi Party (1993), once with outside support of the Bharatiya
      Janata Party (BJP) in June 1995, once (1997) forming coalition
      government with the BJP, the chief minister’s alternating every
      six-months between the two parties. Twice it has come to power on its
      own (2003) and 2007, the second time for a full five-year term.
      However,
      it never looked that the BSP was not in control of the political
      situation and that it had compromised its ideological position.
      Throughout its regimes, Uttar Pradesh remained free from communal
      frenzy. Not a mean achievement in an otherwise communally sensitive
      state, witnessed before and since Mayawati as CM. Nobody could have
      imagined this scenario 25 years ago, that by his organizational strength
      and political mobilization Kanshi Ram would relegate the two national
      political parties in Uttar Pradesh to the political periphery and
      establish the BSP as a national political party.
      The Real Heir of Babasaheb Ambedkar
      From
      his life and struggle one can definitely establish that Kanshi Ram was
      the true inheritor of Babasaheb’s legacy; however, Manyavar himself
      always argued that he was only giving a “practical shape to Babasaheb’s
      theoretical formulation and in turn trying to fulfil the unfinished
      movement of Babasaheb”. The way he popularized his ideas, particularly
      the emphasis on the capture of political power by the Aboriginal
      SC/STs/OBCs/Religious Minorities and erstwhile servile classes, the way
      he took forward his anti-congressism and propagated independent
      movements both social and political, established parallel media, etc.,
      establishes him as the real heir of Babasaheb. The following slogans
      framed by the cadres of BSP tell how people had pinned their hopes in
      him to fulfil Ambedkar’s dream:
      Baba Tera Mission Adhura
      Kanshi Ram Karega Pura
      (Babasaheb, Kanshi Ram will complete your
      unfulfilled mission).
      Kanshi Teri Nek Kamai
      Tune Soti Qaum Jagai
      (Kanshi Ram, you have done good job by waking
      up the sleeping community.)
      To
      conclude, Manyavar Kanshi Ram had set out with an agenda of social
      transformation and economic emancipation of Bahujan samaj through a
      democratic revolution. He succeeded to a large extent by organizing a
      good part of 85 per cent of the Prabuddha Bharatian population. The
      comprehensive nature of his accomplishment can be judged by the success
      of his endeavour in creating of a history of Bahujan struggle,
      successful Bahujan political organization and in the definition of the
      Manuwadis as the “Other” against whom Bahujans can battle. By doing all
      this he has successfully challenged the upper-caste political hegemony
      and has strengthened Indian democracy. Long live the legacy of Kanshi
      Ram!
      https://www.facebook.com/mybspindia/videos/833769700608632/
      https://www.facebook.com/watch/?v=833769700608632
      Manywar Kanshiram ji speech
      I wish to be always be part of the movement and publishing it in http://sarvajan.ambedkar.org since 2007
      This
      information will also be published. If there is online cadre camp
      programme of Manyavar Kanshi Ram Ji we could propagate in such social
      media. I wish to humbly submit that this issue was discussed with our
      great 👍 political Reformer Manyavar Kanshi Ram Ji who suggested to start from our Karnataka unit.
      B Chandrashekar
      Former employ of BSLN & Senior BAMCEF Activists.
      MEETING OF ALL THE SENIOR AND OLD ACTIVISTS OF BAMCEF.
      Dear friends, Jai Bhim.
      I
      hope that you must be aware of the recent positive developments in our
      movement at the state and national level. One such important welcoming
      development is that of Mr. Praveen Kumar IPS, who took volunteer
      retirement and joined our party in Telangana State. Followed by this
      development, thousands of Bahujan employees started taking active role
      in building the roots of our movement. Inspired by this historic event
      many of our old BAMCEF missionaries have come forward to work together
      in our State also, In this connection, I am very glad to invite you for a
      meeting of all our old and devoted missioneries on August 29, 2021 at
      10 am in JAIBHIM BHAVAN, lalbagh road , B’lore-27.
      Chief Guests:
      Mr. Marasandra Muniyappa, State Coordinator
      Mr. Gopinath, State Coordinator
      Mr. Krishnamurthy, State President
      Mr. Mahadevaiah,
      State Coordinator of BAMCEF.
      We are eager to meet all our friends. Please attend the meeting without fail.
      Jai Bhim, Jai Bharath.
      Thanking you,
      Yours truly
      B. CHANDRASHEKAR
      Since
      now I am in Tambaram Chennai, I will not be able to attend the meeting
      on 29-8-2021. Proceedings may be sent to WhatsApp to be published to all
      our supporters.
      Jai
      Bhim kid The initial struggle of OBCs was for representation in
      education & services. That’s why they did not take lead in
      Babasaheb’s political struggle in 1930-50. Mandal movement had helped
      only the Manuvadis. But now, OBC’s caste-census demand is taking
      political shape.

    55) Classical Kannada- āēķāēūāēļāģāēĪāģāē°āģ€āēŊ āē•āēĻāģāēĻāēĄ,

    https://www.youtube.com/watch?v=rQDebwK5b6I
    https://www.fardpress.in/…/dynamics-of-kanshi-rams …
    āē•āēūāēĻāģāēķāēŋ āē°āēūāēŪāģāēœāēŋāēŊ āēšāēģāēĩāēģāēŋāēŊ āēĄāģˆāēĻāēūāēŪāēŋāē•āģāēļāģ
    āēŪāēĻāēūāēĩāē°āģ
    āē•āēūāēĻāģāēķāēŋ āē°āēūāēŪāģ āēĪāēĻāģāēĻ āē•āģāēŊāēūāēĄāē°āģ āēķāēŋāēŽāēŋāē°āē—āēģāēēāģāēēāēŋ āēđāģ‡āēģāēēāģ āēŽāēģāēļāēŋāēĶāēĻāģ, “āē°āēūāēœāē•āģ€āēŊāēĩāēēāģāēēāēĶ
    āēŽāģ‡āē°āģāē—āēģāģ āēŽāēēāēĩāēūāēĶāēĶāģāēĶāģ āē°āēūāēœāē•āģ€āēŊāēĩāēūāē—āēŋ āēŊāēķāēļāģāēĩāēŋāēŊāēūāē—āģāēĩāģāēĶāēŋāēēāģāēē”. āēˆ āēļāēĻāģāēĻāēŋāēĩāģ‡āēķāēĶāēēāģāēēāēŋ āē‡āēĶāģ
    āēŪāģ‚āēēāēĻāēŋāēĩāēūāēļāēŋ SC / STS / OBCS / āē§āēūāē°āģāēŪāēŋāē• āē…āēēāģāēŠāēļāē‚āē–āģāēŊāēūāēĪ āēļāēŪāēūāēœāēĶ āē‡āēĪāēŋāēđāēūāēļāēĩāēĻāģāēĻāģ
    āēĻāēŋāē°āģāēŪāēŋāēļāēēāģ āēŠāģāē°āēūāē°āē‚āē­āēŋāēļāēŋāēĪāģ. āē…āēĩāē°āģ āē•āē‚āēĄāģāē•āģŠāē‚āēĄ āēāē•āģˆāē• āē‡āēĪāēŋāēđāēūāēļāēĩāģ SC / STS / OBCS /
    āē§āēūāē°āģāēŪāēŋāē• āē…āēēāģāēŠāēļāē‚āē–āģāēŊāēūāēĪāē° āēķāģ‹āē·āēĢāģ† āēŪāēĪāģāēĪāģ āē…āēĶāē° āēĩāēŋāē°āģāēĶāģāē§ āē…āēĩāē° āēđāģ‹āē°āēūāēŸāēĶ āē‡āēĪāēŋāēđāēūāēļāēĩāēūāē—āēŋāēĪāģāēĪāģ
    āē•āēūāēĻāģāēķāēŋ
    āē°āēūāēŪāģ, āē…āēĪāģāēŊāē‚āēĪ āēŠāģāē°āģ€āēĪāēŋāēŊāēŋāē‚āēĶ āē‰āēēāģāēēāģ‡āē–āēŋāēļāēēāģāēŠāēŸāģāēŸāēŋāē°āģāēĪāģāēĪāēūāēģāģ† (āēŪāēđāēūāē°āēūāē·āģāēŸāģāē°āēĶāēēāģāēēāēŋ) āē…āēĨāēĩāēū
    āēļāēđāēūāēŽāģ (āē‰āēĪāģāēĪāē° āē­āēūāē°āēĪāēĶāēēāģāēēāēŋ) āē…āēĨāēĩāēū āē…āēĩāē° āē…āēĻāģāēŊāēūāēŊāēŋāē—āēģ āēŠāģˆāē•āēŋ āēŪāēĻāēūāēĩāē°āģ āēŽāē‚āēĶāģ
    āēĻāģ†āēĻāēŠāēŋāēļāēŋāē•āģŠāēģāģāēģāģāēĪāģāēĪāēūāē°āģ†, āēŽāēđāģāēœāēĻāģ āēļāēŪāēœāģāēĻ āē…āēļāēŪāē‚āēœāēļ āēĻāēūāēŊāē•āēĻāēūāē—āēŋāēĶāģāēĶāēūāēĻāģ†. āē…āēĩāē°āģ 1980 āē°
    āēĶāēķāē•āēĶāēēāģāēēāēŋ āēŪāēĪāģāēĪāģ āēŠāģāē°āēŽāģāēĶāģāē§ āē­āē°āēĪāģ āē…āēĩāē° āēĻāē‚āēĪāē°āēĶ āēļāģāēĩāēūāēĪāē‚āēĪāģāē°āģāēŊ āē°āēūāēœāē•āģ€āēŊāēĶāēēāģāēēāēŋ āē…āēĪāģāēŊāē‚āēĪ
    āēŪāēđāēĪāģāēĩāēĶ āēŠāēūāēĪāģāē° āēĩāēđāēŋāēļāēŋāēĶāēūāē— āē…āēĩāē°āģ āēĻāēŋāē—āģ‚āēĒ āēĩāģāēŊāē•āģāēĪāēŋāēĪāģāēĩāēĶāēēāģāēēāēŋāēŊāģ‡ āē‡āēĶāģāēĶāē°āģ. āēļāēūāēŪāēūāēœāēŋāē•āēĩāēūāē—āēŋ
    āē…āē‚āēšāēŋāēĻāēēāģāēēāēŋāē°āģāēĩ āēŪāēĪāģāēĪāģ āēŽāēĄāēĩāē° āē°āēūāēœāē•āģ€āēŊāēĩāģ āēļāēūāē•āģāē·āē°āēĪāģ†, āēŽāģāēĶāģāē§āēŋāēœāģ€āēĩāēŋāē—āēģāģ, āēĻāē—āē° āēœāģ†āē‚āēŸāē°āēŋ
    āēŪāēĪāģāēĪāģ āēĩāģāēŊāēūāēŠāēūāē° āēŪāēĻāģ†āē—āēģ āēļāēđāēūāēŊāēĩāēŋāēēāģāēēāēĶāģ† āēŊāēķāēļāģāēĩāēŋāēŊāēūāē—āēŽāēđāģāēĶāģ†āē‚āēĶāģ āē…āēĩāē°āģ āēļāēūāēŽāģ€āēĪāēūāē—āēŋāēĶāģ† āēŽāē‚āēĶāģ
    āē…āēĻāģ‡āē•āē°āģ āēĻāē‚āēŽāģāēĪāģāēĪāēūāē°āģ†. āē‰āēĪāģāēĪāē° āēŠāģāē°āēĶāģ‡āēķāēĶ āē…āēĪāģāēŊāē‚āēĪ āēœāēĻāēĻāēŋāēŽāēŋāēĄ āē°āēūāēœāģāēŊāē—āēģ āēŪāģāē–āģāēŊāēĩāēūāēđāēŋāēĻāēŋāēŊ
    āē°āēūāēœāē•āģ€āēŊāēĩāēĻāģāēĻāģ āē…āēĩāēĻāģ āēāē•āģˆāē• āē•āģˆāēŊāēēāģāēēāēŋ āēŽāēĶāēēāēŋāēļāēŋāēĶāēĻāģ āēŪāēĪāģāēĪāģ āē‡āēĶāē°āēŋāē‚āēĶ āēŠāģāē°āē­āģāē§ āē­āē°āēŸāēŋāēŊāēĻāģ
    āēŠāģŠāēēāēŋāēŸāēŋ āēļāģāēĩāēĪāēƒ.
    āē°āēšāēĻāēūāēĪāģāēŪāē• āēŽāģ†āē‚āēŽāēēāēĩāēŋāēēāģāēēāēĶāģ† āēļāēūāēĩāēŊāēĩ āēĻāēūāēŊāē•
    āēŠāģāē°āēĶāē°āģāēķāēĻ
    āēŪāēĪāģāēĪāģ āēĩāģˆāē­āēĩāēĶāēŋāē‚āēĶ āēĶāģ‚āē°āēĩāēŋāē°āģāēĩ āēļāē°āēģ āēĩāģāēŊāē•āģāēĪāēŋ, āē•āēĻāģāēķāēŋ āē°āēūāēŪāģ āē’āē‚āēĶāģ āēļāēūāēĩāēŊāēĩ
    āēĻāēūāēŊāē•āē°āēūāē—āēŋāēĶāģāēĶāē°āģ, āē…āēĩāē°āģ āēđāģŠāē°āē—āēŋāē°āģāēĩ āēŪāēĪāģāēĪāģ āēĪāģāēģāēŋāēĪāē•āģāē•āģŠāēģāē—āēūāēĶāēĩāē°āģŠāē‚āēĶāēŋāē—āģ† āēļāģāēĩāē°āēŪāģ‡āēģāēĩāēĻāģāēĻāģ
    āēđāģŠāēĄāģ†āēĶāēŋāēĶāģāēĶāē°āģ. āē…āēĩāē°āģ āē°āēūāēœāē•āēūāē°āēĢāēŋāē—āēģ āē•āģāēŸāģāē‚āēŽāēĶāēēāģāēēāēŋ āē…āēĨāēĩāēū āēđāģ†āēšāģāēšāēŋāēĻ āēœāēūāēĪāēŋ āē…āēĨāēĩāēū āēĩāē°āģāē—āēĶ
    āēŠāģ‹āē·āē•āē°āēŋāē—āģ† āēœāēĻāēŋāēļāēŋāēĶ āē•āēūāē°āēĢāēĶāēŋāē‚āēĶāēūāē—āēŋ āēŪāģ‡āēēāēŋāēĻāēŋāē‚āēĶ āēœāēĻāēļāēūāēŪāēūāēĻāģāēŊāē° āēŪāģ‡āēēāģ† āēđāģ‡āē°āēŋāēĶāģāēĶāē°āģ. āē…āēĩāē°āģ
    āē—āēūāē‚āē§āēŋ, āēĻāģ†āēđāē°āģ, āēŸāēūāē—āģ‹āē°āģāēĻāē‚āēĪāēđ āēŽāē°āēĄāģ āēœāēĻāēŋāēļāēŋāēĶ āēœāēūāēĪāēŋāēŊāēŋāē‚āēĶ āē…āēēāģāēē, āēļāē°āģāēĩāēūāēŠāēģāģāēģāēŋ
    āē°āēūāē§āēūāē•āģƒāē·āģāēĢāēĻāģ āē•āģ†āēēāēĩāģ‡ āēđāģ†āēļāē°āēĻāģāēĻāģ āēĻāģ€āēĄāģāēĪāģāēĪāēūāē°āģ†. āē…āēĩāē°āģ āēšāēŋāēĪāģāēŠāēūāēĩāēĻāģ āēŽāģāē°āēūāēđāģāēŪāēĢāēŋ āēļāēūāēŪāēūāēœāēŋāē•
    āē°āēšāēĻāģ†āēŊ āēŽāģ†āē‚āēŽāēēāēĩāēĻāģāēĻāģ āēđāģŠāē‚āēĶāēŋāē°āēēāēŋāēēāģāēē. āēŽāēĶāēēāēŋāē—āģ†, āē…āēĩāē°āģ āēĩāēŋāēĻāēŪāģāē° āēđāēŋāēĻāģāēĻāģ†āēēāģ†āēŊāēŋāē‚āēĶ
    āēđāģāēŸāģāēŸāēŋāē•āģŠāē‚āēĄāē°āģ - āē°āēūāēŪāģāēĶāēūāēļāēŋāēŊāēū (āēļāēŋāē–āģ āē§āē°āģāēŪāē•āģāē•āģ† āēŠāē°āēŋāēĩāē°āģāēĪāēĻāģ†āēŊāēūāēŊāēŋāēĪāģ) āēŠāē‚āēœāēūāēŽāģāēĻāēēāģāēēāēŋ
    āē°āēūāēŠāē°āģāēĻ āē•āģāēŸāģāē‚āēŽāēĩāģ āēŽāģāē°āēūāēđāģāēŪāēĢāēŋ āēļāēūāēŪāēūāēœāēŋāē• āē•āģāē°āēŪāēĩāēĻāģāēĻāģ āēĪāģ€āēĩāģāē°āēĩāēūāē—āēŋ āēŸāģ€āē•āēŋāēļāēŋāēĪāģ āēŪāēĪāģāēĪāģ
    āē–āē‚āēĄāēŋāēļāēŋāēĶāē°āģ. āē…āēĩāē°āģ āēŽāē°āēĄāģ āēĩāēŋāēķāēūāēēāēĩāēūāēĶ āēĩāēŋāē­āēūāē—āē—āēģāēēāģāēēāēŋ āēŠāģāē°āē­āģāēĶāģāē§āēū āē­āēūāē°āēĪāēŋāēŊāēĻāģāēĻ āēļāēŪāēūāēœāēĩāēĻāģāēĻāģ
    āēĩāēŋāē­āēœāēŋāēļāēŋāēĶāē°āģ - āēŪāēĻāģāēĩāēūāēĄāēŋāēļāģ (āēŪāēĻāģāēļāģ āē§āē°āģāēŪāēķāēūāēļāģāēĪāģāē°āēū āēĻāē‚āēŽāģāēĩāēĩāē°āģ) āē­āēūāē°āēĪāēĶ āēœāēĻāēļāē‚āē–āģāēŊāģ†āēŊāēēāģāēēāēŋ
    15 āēķāģ‡āē•āēĄ āēŪāēĪāģāēĪāģ āēŽāēđāģāēŪāēŸāģāēŸāēŋāē—āģ† 85 āē°āē·āģāēŸāģ āēœāēĻāēļāē‚āē–āģāēŊāģ†āēŊāģ āēŪāēĻāģ āē§āē°āģāēŪāēķāēūāēļāģāēŸāģāē°āēūāēĶ
    āēŽāēēāēŋāēŠāēķāģāē—āēģāēūāē—āēŋāēĶāģāēĶāē°āģ. āē…āēĶāē•āģāē•āēūāē—āēŋāēŊāģ‡ āē…āēĩāē°āģ āēļāģāēēāģ‹āē—āēĻāģ ‘āē āēūāē•āģ‚āē°āģ āēšāēŋāēĪāēŠāēūāēĩāēĻāģ āēŽāģāē°āēūāēđāģāēŪāēĢ
    āēŽāēĻāēŋāēŊāēū āēšāēūāēĄāģ: āēŽāēūāē•āēŋ āēļāēŽāģ āēđāģˆ āēĄāēŋāēŽāēļāģ -4′ (āē•āēķāēĪāģāē°āēŋāēŊāēļāģ, āēšāēŋāēĪāģāēĪāēŠāēĩāēĻāģ āēŽāģāē°āēūāēđāģāēŪāēĢāē°āģ āēŪāēĪāģāēĪāģ
    āēĩāģˆāēķāēūāēēāēŋāē—āēģ āēđāģŠāē°āēĪāģāēŠāēĄāēŋāēļāēŋ, āēŽāēēāģāēēāē°āģ‚ āēŽāēģāēļāēŋāē°āģāēĩ āēŪāģ‚āēēāēĻāēŋāēĩāēūāēļāēŋ āēŽāēļāģāēļāēŋ / āēŽāēļāģāēŸāēŋāēŽāēļāģ /
    āē’āēŽāēŋāēļāēŋāē—āēģāģ / āē§āēūāē°āģāēŪāēŋāē• āē…āēēāģāēŠāēļāē‚āē–āģāēŊāēūāēĪāē°āģ āēļāēūāēŪāēūāēœāēŋāē• āēđāģ‹āē°āēūāēŸāēĶ āēļāēŪāēŋāēĪāēŋāē—āēģ āēļāēĶāēļāģāēŊāē°āēūāē—āēŋāēĶāģāēĶāēūāē°āģ†)
    .
    āē…āēĩāē°āģ
    āēĩāēŋāēĶāģ‡āēķāēŋ āēĩāēŋāēĶāģāēŊāēūāēĩāē‚āēĪāē°āēūāē—āēŋāēĶāģāēĶāē°āģ, āē…āēĨāēĩāēū āēĶāģŠāēĄāģāēĄ āēŽāģŒāēĶāģāē§āēŋāē•, āē…āēĨāēĩāēū āēĶāģŠāēĄāģāēĄ āē“āē°āģ†āēŸāē°āģ āē†āēĶāē°āģ†,
    āēļāē‚āē˜āēŸāē• āēŠāēūāē°āģ āēķāģāē°āģ‡āē·āģāē āēĪāģ†. āē…āēĩāē°āģ āēĪāēŪāģāēŪ āēŠāģāē°āģ‡āē•āģāē·āē•āē°āēĻāģāēĻāģ āēĪāēŋāēģāēŋāēĶāēŋāēĶāģāēĶāē°āģ āēŪāēĪāģāēĪāģ āē†āēĶāģāēĶāē°āēŋāē‚āēĶ
    āēļāē°āēģ āē­āēūāē·āģ† āēŪāēĪāģāēĪāģ āēŠāģāēĻāē°āēūāēĩāē°āģāēĪāēŋāēĪ āēĩāēūāē•āģāēŊāē—āēģāēĻāģāēĻāģ āēŽāēģāēļāēŋāēĶāē°āģ. āēœāēĻāēļāēūāēŪāēūāēĻāģāēŊāē°āēŋāē—āģ† āē…āēĩāē°
    āēŪāēĻāēĩāēŋāēŊāēĻāģāēĻāģ āē…āēĩāē° āē°āģāēŊāēūāēēāēŋāē—āēģāēēāģāēēāēŋ āē­āēūāē°āģ€ āēœāēĻāēļāēŪāģ‚āēđāēĶāēŋāē‚āēĶ āēĻāēŋāē°āģāēĢāēŊāēŋāēļāēŽāēđāģāēĶāģ. āēĪāēĻāģāēĻ
    āē°āģāēŊāēūāēēāēŋāē—āēģāēŋāē—āģ† āēđāēūāēœāē°āēūāēĶ āēœāēĻāē°āģ āēĪāēŪāģāēŪ āēđāēĢ āē…āēĨāēĩāēū āē‰āēĄāģāē—āģŠāē°āģ†āē—āēģāēŋāē‚āēĶ āē†āē•āē°āģāē·āēŋāēļāēēāģāēŠāēŸāģāēŸāēŋāē°āēēāēŋāēēāģāēē,
    āē†āēĶāē°āģ† āē…āēĩāēĻāēēāģāēēāēŋ āēĻāē‚āēŽāēŋāē•āģ† āēđāģŠāē‚āēĶāēŋāēĶāģāēĶāē°āģ āēŪāēĪāģāēĪāģ āē…āēĩāē°āģ āē•āēĻāēļāģ āē•āē‚āēĄ āē­āēĩāēŋāē·āģāēŊāēĶāēŋāē‚āēĶ āēŪāēĻāēĩāē°āēŋāē•āģ†
    āēŪāēūāēĄāēŋāēĶāē°āģ. āē†āēĶāģāēĶāē°āēŋāē‚āēĶ āē’āēŽāģāēŽ āēĩāģāēŊāē•āģāēĪāēŋāēŊāēūāē—āēŋ āēĪāēĻāģāēĻ āēļāēūāē§āēĻāģ†āē—āēģāēĻāģāēĻāģ āē—āģāē°āģāēĪāēŋāēļāģāēĩāģāēĶāģ āēđāģ†āēšāģāēšāģ
    āēŪāģāē–āģāēŊāēĩāēūāē—āēŋāēĶāģ†, āē‡āēĶāģ āēđāģ†āēšāģāēšāēŋāēĻ-āēœāēūāēĪāēŋ āēĻāēūāēŊāē•āē°āēĻāģāēĻāģ āē•āē°āģ†āēŊāēēāģāēŠāēĄāģāēĩ āēđāēēāēĩāģ āēđāģ†āēšāģāēšāģ
    āēĻāģˆāēœāēĩāēūāē—āēŋāē°āģāēĪāģāēĪāēĶāģ†.
    āē‡āēĪāēŋāēđāēūāēļ āēŪāēĪāģāēĪāģ āēĻāēūāēŊāē•āē° āēŠāģāēŊāēūāē‚āēĨāēŋāēŊāēĻāģ āē•āģ†āēĪāģāēĪāēĻāģ†
    āēŪāēĻāēūāēĩāē°āģ
    āē•āēūāēĻāģāēķāēŋ āē°āēūāēŪāģ āēĪāēĻāģāēĻ āē•āģāēŊāēūāēĄāē°āģ āēķāēŋāēŽāēŋāē°āē—āēģāēēāģāēēāēŋ āēđāģ‡āēģāēēāģ āēŽāēģāēļāēŋāēĶāēĻāģ, “āē°āēūāēœāē•āģ€āēŊāēĩāēēāģāēēāēĶ
    āēŽāģ‡āē°āģāē—āēģāģ āēŽāēēāēĩāēūāēĶāēĶāģāēĶāģ āē°āēūāēœāē•āģ€āēŊāēĩāēūāē—āēŋ āēŊāēķāēļāģāēĩāēŋāēŊāēūāē—āģāēĩāģāēĶāēŋāēēāģāēē”. āēˆ āēļāēĻāģāēĻāēŋāēĩāģ‡āēķāēĶāēēāģāēēāēŋ āē‡āēĶāģ
    āēŪāģ‚āēēāēĻāēŋāēĩāēūāēļāēŋ SC / STS / OBCS / āē§āēūāē°āģāēŪāēŋāē• āē…āēēāģāēŠāēļāē‚āē–āģāēŊāēūāēĪ āēļāēŪāēūāēœāēĶ āē‡āēĪāēŋāēđāēūāēļāēĩāēĻāģāēĻāģ
    āēĻāēŋāē°āģāēŪāēŋāēļāēēāģ āēŠāģāē°āēūāē°āē‚āē­āēŋāēļāēŋāēĪāģ. āē…āēĩāē°āģ āē•āē‚āēĄāģāē•āģŠāē‚āēĄ āēāē•āģˆāē• āēēāē­āģāēŊāēĩāēŋāē°āģāēĩ āē‡āēĪāēŋāēđāēūāēļāēĩāģ āēŪāģ‚āēēāēĻāēŋāēĩāēūāēļāēŋ
    āēŽāēļāģāēļāēŋ / āēŽāēļāģāēŸāēŋāēŽāēļāģ / āē’āēŽāēŋāēļāēŋāē—āēģāģ / āē§āēūāē°āģāēŪāēŋāē• āē…āēēāģāēŠāēļāē‚āē–āģāēŊāēūāēĪāē°āģ āēķāģ‹āē·āēĢāģ† āēŪāēĪāģāēĪāģ āē…āēĶāē°
    āēĩāēŋāē°āģāēĶāģāē§ āē…āēĩāē° āēđāģ‹āē°āēūāēŸ. āē…āēĩāē°āģ “āēšāēŋāēĪāģāēŠāēūāēĩāēĻāģ āēŽāģāē°āēūāēđāģāēŪāēĢ āēļāē‚āēļāģāē•āģƒāēĪāēŋāēŊ āēŽāēēāēŋāēŠāēķāģāē—āēģāģ,
    āēķāēĪāēŪāēūāēĻāē—āēģāēĩāē°āģ†āē—āģ†, āēķāēĪāēŪāēūāēĻāē—āēģāēĩāē°āģ†āē—āģ†, āēđāēŋāē‚āēĶāģāēģāēŋāēĶ āēĪāē°āē—āēĪāēŋāē—āēģāģ (āēŽāēļāģāēļāēŋ, āēļāģ‡āē‚āēŸāģ, āēŪāēĪāģāēĪāģ
    āē’āēŽāēŋāēļāēŋ) āēŽāē‚āēĶāģ āē•āē°āģ†āēŊāēēāģāēŠāēĄāģāēĪāģāēĪāēŋāēĶāģāēĶāēĩāģ, āēĄāēūāē°āģāē•āģ āēŊāģāē—āēĶ āēŪāģ‚āēēāē• āēđāēūāēĶāģāēđāģ‹āē—āģāēĪāģāēĪāēŋāēĶāģāēĶāēĩāģ.
    āēļāģāēŪāēūāē°āģ 1848 āē° āēœāģ‹āēŸāēŋāē°āēūāēĩāģ āēŦāģāēēāģ† āēšāēŋāēĪāģāēŠāēūāēĩāēĻāģ āēŽāģāē°āēūāēđāģāēŪāēĢ āēļāē‚āēļāģāē•āģƒāēĪāēŋāēŊ āēĩāēŋāē°āģāēĶāģāē§
    āēĶāē‚āē—āģ†āēŊāēĻāģāēĻāģ āēŠāģāē°āēūāē°āē‚āē­āēŋāēļāēŋāēĶāē°āģ. ” āē…āēĩāē°āģ āēŪāēĪāģāēĪāē·āģāēŸāģ āēŽāē°āģ†āēĶāēŋāēĶāģāēĶāēūāē°āģ†, “20 āēĻāģ‡ āēķāēĪāēŪāēūāēĻāēĶ
    āē†āē°āē‚āē­āēĶāēŋāē‚āēĶāēēāģ‚ āēŠāģāē°āēŽāģāēĶāģāē§ āē­āēūāē°āēĪāģ āē…āēĩāē°āģ āēķāēĪāēŪāēūāēĻāē—āēģāēŋāē‚āēĶāēēāģ‚ āēŽāēēāēŋāēŊāēūāēĶāēĩāē° āēĩāģāēŊāēĩāēļāģāēĨāģ†āē—āģ†
    āēĩāēŋāē°āģāēĶāģāē§āēĩāēūāē—āēŋ āēđāēŋāē‚āēŠāēĄāģ†āēŊāģāēĪāģāēĪāēŋāēĶāģāēĶāē°āģ. āēĩāēūāēŊāģāēĩāģāēŊāēĶāēŋāē‚āēĶ āēˆāēķāēūāēĻāģāēŊāēĶāēŋāē‚āēĶ āēˆāēķāēūāēĻāģāēŊāē•āģāē•āģ† āē­āēūāē°āēĪ
    āēĻāē•āģāē·āģ†āēŊāēēāģāēēāēŋ āē’āē‚āēĶāģ āēĻāģ‹āēŸ āēŪāēĪāģāēĪāģ āēĶāē•āģāē·āēŋāēĢāē•āģāē•āģ† āēŠāģāē°āēĪāēŋ āēŪāģ‚āēēāģ† āēŪāēĪāģāēĪāģ āēŪāģ‚āēēāģ†āēŊāēēāģāēēāēŋ
    āēĶāē‚āē—āģ†āēŊāēĻāģāēĻāģ āēĻāģāēŊāēūāēŊāģ‹āēšāēŋāēĪ āēšāēŋāēŪāģāē•āēŋāēļāģāēĩāēŋāē•āģ†āēŊāēĻāģāēĻāģ āēļāģ‚āēšāēŋāēļāģāēĪāģāēĪāēĶāģ†.
    āēŪāģ‚āēēāēĻāēŋāēĩāēūāēļāēŋ
    āēŽāēļāģāēļāēŋ / āēŽāēļāģāēŸāēŋāēŽāēļāģ / āē’āēŽāēŋāēļāēŋāē—āēģāģ / āē§āēūāē°āģāēŪāēŋāē• āē…āēēāģāēŠāēļāē‚āē–āģāēŊāēūāēĪāē° āēđāģ‹āē°āēūāēŸāēĶ āē‡āēĪāēŋāēđāēūāēļāēĩāģ
    āēŽāēđāģāēĩāē°āģ āēĶāģ‡āēķāēĶ āēĩāēŋāēĩāēŋāē§ āē­āēūāē—āē—āēģāēēāģāēēāēŋ āēšāēŋāēĪāēŠāēūāēĩāēĻāģ āēŽāģāē°āēūāēđāģāēŪāēĢ āēļāēūāēŪāēūāēœāēŋāē• āē•āģāē°āēŪāē•āģāē•āģ†
    āēĩāēŋāē°āģāēĶāģāē§āēĩāēūāē—āēŋ āēŽāēđāēœāģāēĻāģ āēĻāēūāēŊāē•āē° āēŠāģāēŊāēūāē‚āēĨāģˆāēŊāēūāēĻāģ āē…āēĻāģāēĻāģ āē—āģāē°āģāēĪāēŋāēļāēŋāēĶāģ†. āēŽāēūāēđāģāēœāēūāēĻāģ
    āēļāģŠāēļāģˆāēŸāēŋāēŊāēēāģāēēāēŋ āēœāēĻāēŋāēļāēŋāēĶ āēāēĶāģ āēļāēūāēŪāēūāēœāēŋāē• āēļāģāē§āēūāē°āēĢāēūāē§āēŋāē•āēūāē°āēŋāē—āēģāģ āēŪāēĪāģāēĪāģ āēšāēŋāēĪāēŠāēūāēĩāēĻāģ
    āēŽāģāē°āēūāēđāģāēŪāēĢāģ€āēŊ āēļāēūāēŪāēūāēœāēŋāē• āē•āģāē°āēŪāēĶāēēāģāēēāēŋ āēĩāēœāēūāē—āģŠāēģāēŋāēļāēŋāēĶ āēŪāēđāēūāēĪāģāēŪāēū āēœāģ‹āēŸāēŋāēŽāēū āēŦāģāēēāģ†
    (āēŪāēđāēūāē°āēūāē·āģāēŸāģāē°), āēĻāēūāē°āēūāēŊāēĢ āē—āģāē°āģ (āē•āģ‡āē°āēœāģ (āē•āģ‡āē°āēœāģ (āēŪāēđāēūāē°āēūāē·āģāēŸāģāē°), āēŽāēūāēŽāēūāēļāēūāēđāģ‡āēŽāģ
    āē­āģ€āēŪāēūāē°āēūāēĩāģ āē…āē‚āēŽāģ‡āēĄāģāē•āē°āģ (āēŪāēđāēūāē°āēūāē·āģāēŸāģāē°) āēŪāēĪāģāēĪāģ āē‡.āēĩāēŋ. āē°āēūāēŪāēļāēŪāēŋ āēĻāēūāē•āēŋāē°āģ “āēŠāģ†āē°āēŋāēŊāēūāē°āģ”
    (āēĪāēŪāēŋāēģāģāēĻāēūāēĄāģ). āēˆ āēāēĶāģ āēķāģāē°āģ‡āē·āģāē  āēĻāēūāēŊāē•āē°āēĻāģāēĻāģ āēœāēĻāēŠāģāē°āēŋāēŊāē—āģŠāēģāēŋāēļāģāēĩāģāēĶāē•āģāē•āēūāē—āēŋ, āē…āēĩāē°āģ
    āēŠāē—āģāē°āēŋāēĩāēūāēēāēū āēŽāēūāēŽāēū (āē“āēēāģāēĄāģ āēŪāģāēŊāēūāēĻāģ āēŽ āēŸāģāēŽāēūāēĻāģ āē…āēĨāēĩāēū āē…āēšāē°āēūāēĻāģāēĩāēūāēēāēū āēŽāēūāēŽāēū (āē’āē‚āēĶāģ
    āēĪāģāēŠāģāēŠāģāēģāēŋāēĻāē‚āēĪāēŋāē°āģāēĩ āēĪāēēāģ†āēŽāģāē°āģāēĄāģ† āēŪāēĪāģāēĪāģ āēĻāēŋāēđāģāēœāēŋ āēŪāēđāēūāē°āēūāēœāģ, āēŸāģˆāēĩāēēāēū āēŽāēūāēŽāēū
    (āēŪāēĻāģāē·āģāēŊāēĻāģŠāē‚āēĶāēŋāē—āģ† āēŠāģ†āē°āēŋāēŊāēūāē°āģāē—āēūāē—āēŋ āē…āē‚āēŽāģ‡āēĄāģāē•āē°āģ āēŪāēĪāģāēĪāģ āēĶāēūāēĶāēŋāēĩāēūāēēāēū āēŽāēūāēŽāēū (āē—āēĄāģāēĄāēĶāģŠāē‚āēĶāēŋāē—āģ†
    āēŪāēĻāģāē·āģāēŊ) āē—āēūāē—āēŋ āē•āģāēĪāģāēĪāēŋāē—āģ†-āēŸāģˆ).
    āēˆ
    āē°āģ€āēĪāēŋāēŊāēūāē—āēŋ āēŪāēĻāēūāēĩāē°āģ āē•āēĻāģāēķāēŋ āē°āēūāēŪāģ āēŽāēđāģāēœāēĻāģ āēđāģ‹āē°āēūāēŸāēĶ āēŪāģāē°āēŋāēŊāēĶ āē‡āēĪāēŋāēđāēūāēļāēĩāēĻāģāēĻāģ
    āēļāģƒāē·āģāēŸāēŋāēļāēŋāēĶāē°āģ. āēĪāēĻāģāēĻ āēšāēģāģāēĩāēģāēŋāēŊāģ āēŪāģ‚āēēāģ†āēļāģ āēŪāēĪāģāēĪāģ āēŠāģāē°āē­āģāē§ āē­āēūāē°āēĪāģāēĻ āēŪāģ‚āēēāģ†āē—āēģāēŋāē—āģ†
    āēđāē°āēĄāēŋāē•āģŠāē‚āēĄāēūāē—, āēœāēūāē°āģāē–āē‚āēĄāģāēĻ āēŪāģāē‚āēĄāēū āēŽāģāēĄāē•āēŸāģāēŸāēŋāēĻ āēŽāģāēĄāē•āēŸāģāēŸāģ āēĻāēūāēŊāē• āē…āēĩāē°āģ āēŽāēŋāē°āģāēļāēū
    āēŪāģāē‚āēĄāēūāēĩāēĻāģāēĻāģ āēļāģ‡āē°āēŋāēļāēŋāēĶāģāēĶāēūāē°āģ†. āē…āēĩāē°āģ āēŪāē§āģāēŊāēŠāģāē°āēĶāģ‡āēķāēĶāēēāģāēēāēŋ āē—āģāē°āģ āē˜āēŋāēļāēŋ āēĶāēūāēļāģ āē…āēĻāģāēĻāģ
    āēļāģ‡āē°āēŋāēļāēŋāēĶāģāēĶāēūāē°āģ†.
    āēŽāēđāģāēœāēĻāģ āēŪāēūāē§āģāēŊāēŪāēĶ āēĻāēŋāē°āē°āģāēĨāē•āēĩāēĻāģāēĻāģ āēĪāģāē‚āēŽāģāēĩāģāēĶāģ
    1848
    āē°āēēāģāēēāēŋ āēœāģ‹āēŸāēŋāēŽāēū āēŦāģāēēāģ† āēœāģŠāēĪāģ† āēŠāģāē°āēūāē°āē‚āē­āēĩāēūāēĶ 158 āēĩāē°āģāē·āē—āēģ āēŽāēđāģāēļāē‚āē–āģāēŊāēūāēĪ āē‡āēĪāēŋāēđāēūāēļāēĩāēĻāģāēĻāģ
    āēĻāēŋāē°āģāēŪāēŋāēļāģāēĩ āēœāģŠāēĪāģ†āē—āģ†, āēŽāēđāģāēœāēĻāģ āēĻāēūāēŊāē•āē° āēŠāģāēŊāēūāē‚āēĨāēŋāēŊāēĻāģ āē…āēĻāģāēĻāģ āēļāē‚āēŊāģ‹āēœāēŋāēļāēŋāēĶāē°āģ, āē•āēĻāģāēķāēŋ āē°āēūāēŪāģ
    āēœāēĻāēļāēūāēŪāēūāēĻāģāēŊāē°āēĻāģāēĻāģ āēļāēœāģāēœāģāē—āģŠāēģāēŋāēļāēēāģ āēļāēŪāēūāēĻāēūāē‚āēĪāē° āēŽāēūāēđāģāēœāēĻāģ āēŪāēūāē§āģāēŊāēŪāēĩāēĻāģāēĻāģ āēļāģāēĨāēūāēŠāēŋāēļāēēāģ
    āēŠāģāē°āēŊāēĪāģāēĻāēŋāēļāēŋāēĶāē°āģ. āē…āēĩāē°āģ āēŪāģāē–āģāēŊāēĩāēūāēđāēŋāēĻāēŋāēŊ āēŪāēūāē§āģāēŊāēŪāēĩāēĻāģāēĻāģ āēŪāēĻāģāēĩāēūāēĄāēŋ āēŠāģāē°āģ†āēļāģāēŸāēŋāēŸāģāēŊāģ‚āēŸāģ āēŽāē‚āēĶāģ
    āēĄāēŽāģ āēŪāēūāēĄāēŋāēĶāē°āģ. āē†āēĶāģāēĶāē°āēŋāē‚āēĶ, āē…āēĩāē°āģ āēĪāēŪāģāēŪ āēļāģāēĩāē‚āēĪ āēĻāēŋāēŊāēĪāē•āēūāēēāēŋāē•āģ†āē—āēģāģ āēŪāēĪāģāēĪāģ
    āēŠāēĪāģāē°āēŋāē•āģ†āē—āēģāēĻāģāēĻāģ āēŠāģāē°āē•āēŸāēŋāēļāēēāģ āēŠāģāē°āēūāē°āē‚āē­āēŋāēļāēŋāēĶāē°āģ. āē’āē‚āēĶāģ āēđāēĶāēŋāēđāē°āģ†āēŊāēĶāēĩāēĻāēūāē—āēŋāēĶāģāēĶ āē…āēļāģāēŠāģƒāēķāģāēŊ
    āēŠāģāē°āēŽāģāēĶāģāē§ āē­āēūāē°āēĪāģ, 1972 āē° āēœāģ‚āēĻāģ 1 āē°āē‚āēĶāģ āēŠāģāē°āē•āēŸāēĩāēūāēĶ āēŪāģŠāēĶāēē āēŠāēĪāģāē°āēŋāē•āģ†. 1979 āē°āēŋāē‚āēĶ,
    āē…āēĩāē°āģ āēŽāēūāēŪāģāēļāģ†āēŦāģ āēœāģŠāēĪāģ†āēŊāēēāģāēēāēŋ āēŪāēūāēļāēŋāē• āēŠāēĪāģāē°āēŋāē•āģ†āē—āģ† āēĪāģāēģāēŋāēĪāē•āģāē•āģŠāēģāē—āēūāēĶ āēŠāģāē°āē­āģāēĶāģāē§ āē­āē°āēŸāēŋāēŊāēĻāģ
    āēŠāģāē°āē•āēŸāēŋāēļāēŋāēĶāē°āģ. āē•āēĻāģāēķāēŋ āē°āēūāēŪāģ āēļāģāēĩāēĪāēƒ āēˆ āēŠāēĪāģāē°āēŋāē•āģ†āēŊ āēļāē‚āēŠāēūāēĶāē•āģ€āēŊāē—āēģāēĻāģāēĻāģ āēŽāē°āģ†āēĶāēŋāēĶāģāēĶāēūāē°āģ†.
    āēŽāēđāģāēœāēĻāģ āēŸāģˆāēŪāģāēļāģ āēŪāģ‚āēēāēĻāēŋāēĩāēūāēļāēŋ āēŽāēļāģāēļāēŋ / āēŽāēļāģāēŸāēŋāēŽāēļāģ / āē’āēŽāēŋāēļāēŋāē—āēģāģ / āē§āēūāē°āģāēŪāēŋāē•
    āē…āēēāģāēŠāēļāē‚āē–āģāēŊāēūāēĪāē°āģ āēĶāēŋāēĻāēĻāēŋāēĪāģāēŊāēĶ āēĩāģƒāēĪāģāēĪāēŠāēĪāģāē°āēŋāē•āģ†āē—āēģāģ 31 āēŪāēūāē°āģāēšāģ 1984 āē°āē‚āēĶāģ āēŪāē°āēūāē āēŋāēŊāēēāģāēēāēŋ,
    14 āē†āē—āēļāģāēŸāģ 1984 āē°āēēāģāēēāēŋ āē‡āē‚āē—āģāēēāēŋāē·āģ āēŪāēĪāģāēĪāģ 6 āēĄāēŋāēļāģ†āē‚āēŽāē°āģ 1984 āē°āē‚āēĶāģ āēđāēŋāē‚āēĶāēŋāēŊāēēāģāēēāēŋ
    āēŠāģāē°āēūāē°āē‚āē­āēĩāēūāēĶāēēāģāēēāēŋ. āēˆ āēŠāēĪāģāē°āēŋāē•āģ†āē—āēģāēĻāģāēĻāģ āēāē•āē•āēūāēēāēĶāēēāģāēēāēŋ āēĻāēĩāēĶāģ†āēđāēēāēŋ āēŪāēĪāģāēĪāģ āēŪāēđāēūāē°āēūāē·āģāēŸāģāē°āēĶāēŋāē‚āēĶ
    āēŠāģāē°āēūāē°āē‚āē­āēŋāēļāēēāēūāēŊāēŋāēĪāģ. āēĩāēūāēļāģāēĪāēĩāēĩāēūāē—āēŋ, āēŽāēđāģāēĩāē°āģ āēŽāēūāēđāģāēœāēĻāģ āēļāēūāēđāēŋāēĪāģāēŊ, āēķāģāē°āēŪāēŋāē•āģ āēļāēūāēđāēŋāēĪāģāēŊ,
    āē†āē°āģāēĨāēŋāē• āēĩāēŋāēļāē°āģāēœāģ†, āē†āē°āģāēĨāēŋāē•āģ āē‰āēĨāēūāēĻāģ āēŪāēĪāģāēĪāģ āēŽāēŋ āē†āē°āģ āēļāēŋ āēŽāģāēēāģ†āēŸāēŋāēĻāģ āēŠāģāē°āēķāēļāģāēĪāēŋāē—āēģāēĻāģāēĻāģ
    āēŠāģāē°āēķāēļāģāēĪāēŋāē—āēģāēĻāģāēĻāģ āēŠāģāē°āē•āēŸāēŋāēļāēŋāēĶāē°āģ, āēŪāēĪāģāēĪāģ āēŽāēđāēœāēĻāģāēĻāē° āēĩāēŋāēĩāēŋāē§ āēļāēŪāēļāģāēŊāģ†āē—āēģāēĻāģāēĻāģ āēđāģ†āēšāģāēšāēŋāēļāēēāģ.
    āēĩāēŋāēŦāēēāēĩāēūāēĶ āēđāēĢāē•āēūāēļāģ āēŪāēĪāģāēĪāģ āēŪāē°āģ†āēŊāēūāē—āģāēĪāģāēĪāēŋāē°āģāēĩ āē“āēĶāģāē—āē°āģ āēāē•āģ†āē‚āēĶāē°āģ† āēˆ āēĻāēŋāēŊāēĪāē•āēūāēēāēŋāē•āģ†āē—āēģāģ āēŪāēĪāģāēĪāģ
    āēŠāēĪāģāē°āēŋāē•āģ†āē—āēģāģ āēĻāēŋāē§āēĻāē°āēūāēĶāē°āģ. āēŽāēđāēœāģāēĻāģ āēļāē‚āē—āēĨāēūāē•āģ āēŪāēĪāģāēĪāģ āēŽāēđāģāēœāēūāēĻāģ āēĻāēūāēŊāē•āģ āē…āēĩāē°āģ āēđāģŠāēļāēĶāēŋāēēāģāēēāēŋ
    āēŪāēĪāģāēĪāģ āēŪāēđāēūāē°āēūāē·āģāēŸāģāē°āēĶāēŋāē‚āēĶ āēđāēŋāē‚āēĶāēŋ āēŪāēĪāģāēĪāģ āēŪāē°āēūāē āēŋ āē­āēūāē·āģ†āēŊāēēāģāēēāēŋ āēŠāģāē°āē•āēŸāēĩāēūāēĶ āēŽāē°āēĄāģ āēĩāēūāē°āēĶāēēāģāēēāģ‡
    āē‡āēĶāģāēĶāē°āģ. āē•āēĻāģāēķāēŋ āē°āēūāēŪāģāēĻ āēĻāēŋāē§āēĻāēĶ āēĻāē‚āēĪāē° āēŽāēđāģāēœāēĻāģ āēļāē‚āē—āģāē°āēšāē•āģ āē…āēĻāģ‡āē• āēĩāē°āģāē·āē—āēģāēŋāē‚āēĶ
    āēŪāģāē‚āēĶāģāēĩāē°āģ†āēĶāē°āģ. āēˆ āēŽāēđāģāēœāēĻāģ āēŪāēūāē§āģāēŊāēŪāēĩāģ āēŽāēđāģāēœāēĻāģ āēŠāģāē°āēœāģāēžāģ†āēŊāēĻāģāēĻāģ āēđāģ†āēšāģāēšāēŋāēļāģāēĩāēēāģāēēāēŋ āēļāēđāēūāēŊ
    āēŪāēūāēĄāēŋāēĪāģ.
    āē•āģ‹āē°āģāē—āģ† āēĄāģ†āēŪāģ‹āē•āģāē°āēūāēŸāģ
    āē•āģ‹āē°āģ
    āē•āēĻāģāēķāēŋ āē°āēūāēŪāģāē—āģ† āēĄāģ†āēŪāģ‹āē•āģāē°āēūāēŸāģ āēĄāģ†āēŪāģ‹āē•āģāē°āēūāēŸāēŋāē•āģ āēŪāģŒāēēāģāēŊāē—āēģāģ āēŪāēĪāģāēĪāģ āēļāēūāē‚āēĩāēŋāē§āēūāēĻāēŋāē•
    āēŠāģāē°āē•āģāē°āēŋāēŊāģ†āē—āēģāēēāģāēēāēŋ āēĻāē‚āēŽāēŋāēĶāģāēĶāē°āģ. āēļāē‚āēĩāēŋāē§āēūāēĻāēĶāēēāģāēēāēŋ āēļāģ‡āē°āģāēŠāēĄāģ†āēŊāēūāēĶ āēŽāēđāģāēœāēĻāģāēŊāē°āēŋāē—āģ† āē°āēūāēœāē•āģ€āēŊ
    āēšāģāēĻāēūāēĩāēĢāģ† āēŪāēĪāģāēĪāģ āēŪāēĪāēĶāēūāēĻāēĶ āēđāē•āģāē•āģāē—āēģ āēķāē•āģāēĪāēŋāēŊāēĻāģāēĻāģ āē…āēĩāē°āģ āēŪāēĻāēĩāē°āēŋāē•āģ† āēŪāēūāēĄāēŋāē•āģŠāē‚āēĄāē°āģ. ‘āē’āēŽāģāēŽ
    āēĩāģāēŊāē•āģāēĪāēŋ-āē’āēŽāģāēŽ āēŪāēĪ āēŪāēĪāģāēĪāģ āē’āē‚āēĶāģ āēŪāēĪ-āē’āē‚āēĶāģ āēŪāģŒāēēāģāēŊāēĶāģŠāē‚āēĶāēŋāē—āģ† āēŪāēĪ āēšāēēāēūāēŊāēŋāēļāģāēĩ āēđāē•āģāē•āēĻāģāēĻāģ
    āēŪāģŒāēēāģāēŊāēŊāģāēĪ āēļāēŪāģ€āē•āē°āēĢāēĩāģ†āē‚āēĶāģ āē…āēĩāē°āģ āēĻāē‚āēŽāēŋāēĶāģāēĶāē°āģ. āē†āēĶāē°āģ† ‘āēĻāģ€āēĩāģ āē…āēĶāēĻāģāēĻāģ āēĻāēŋāē–āē°āēĩāēūāē—āēŋ āēŽāēģāēļāēēāģ
    āē•āēēāēŋāēŊāēēāģ āēŪāēūāēĪāģāē° āēļāēđāēūāēŊ āēŪāēūāēĄāēŽāēđāģāēĶāģ. āē†āēĶāģāēĶāē°āēŋāē‚āēĶ āē…āēĩāē°āģ āēĪāēŪāģāēŪ āēŪāēĪāē—āēģāēĻāģāēĻāģ āēĪāēŪāģāēŪ āēŪāēĪāē—āēģ
    āēĻāģāēŊāēūāēŊāēŊāģāēĪ āēŽāēģāē•āģ†āēŊāēĻāģāēĻāģ āēŪāēĪāēĶāēūāēĻāēĶ āēĶāēŋāēĻāēĶāēēāģāēēāēŋ āēĩāģ‡āē—āēĩāēūāē—āēŋ āēđāģ‹āē—āģāēĪāģāēĪāēūāē°āģ†. āē‡āēĶāģ āēœāēūāēĪāēŋ āēļāēĩāēūāē°āēŋ
    āēŠāģāē°āē­āģāē§ āē­āē°āēĪāēŋāēŊ āēļāēŪāēūāēœāēĶ āēŠāģāē°āēĪāēŋ āē•āģŠāēĻāģ†āēŊ āēĩāģāēŊāē•āģāēĪāēŋāē—āģ† āē°āēūāēœāē•āģ€āēŊ āēķāē•āģāēĪāēŋāēŊ āēļāēūāē•āģāē·āēūāēĪāģāē•āēūāē°āē•āģāē•āģ†
    āēļāē‚āēŽāē‚āē§āēŋāēļāēŋāēĶāē‚āēĪāģ†, āē•āēĻāģāēķāēŋ āē°āēūāēŪāģ āēĩāēūāēĶāēŋāēļāēŋāēĶāē°āģ, āē† āē°āēūāēœāē•āģ€āēŊ āēķāē•āģāēĪāēŋāēŊāģ āēŽāēēāģāēēāēū āēļāēŪāēļāģāēŊāģ†āē—āēģāēĻāģāēĻāģ
    āēŠāē°āēŋāēđāē°āēŋāēļāģāēĪāģāēĪāēĶāģ† āēŪāēĪāģāēĪāģ āē†āēĶāģāēĶāē°āēŋāē‚āēĶ āē…āēĩāē°āģ āēĪāēŪāģāēŪ āēœāēĻāē°āēĻāģāēĻāģ āē’āēŸāģāēŸāģāē—āģ‚āēĄāēŋāēļāēēāģ
    āēŠāģāē°āēœāēūāēŠāģāē°āē­āģāēĪāģāēĩāēĶ āēļāē‚āē˜āēŸāēĻāģ†āē—āēģāēĻāģāēĻāģ āē°āģ‚āēŠāēŋāēļāēŋāēĶāē°āģ.
    āē•āēĻāģāēķāēŋ āē°āēūāēŪāģ āēšāēģāēĩāēģāēŋāēŊ āēšāģˆāēĪāēĻāģāēŊāēĩāēĻāģāēĻāģ āē—āģāē°āģāēĪāēŋāēļāēŋ
    āē•āēĻāģāēķāēŋ
    āē°āēūāēŪāģāēĻ āēšāēģāēĩāēģāēŋāēŊāģ āēļāģāēĩāē­āēūāēĩāēĪāēƒ āē•āģāē°āēŋāēŊāēūāēĪāģāēŪāē•āēĩāēūāē—āēŋāēĪāģāēĪāģ. āē…āēĩāē°āģ āēĻāēŋāē°āē‚āēĪāē°āēĩāēūāē—āēŋ āēœāēĻāē°āēĻāģāēĻāģ
    āēļāēœāģāēœāģāē—āģŠāēģāēŋāēļāģāēĪāģāēĪāēŋāēĶāģāēĶāēūāē°āģ† āēŪāēĪāģāēĪāģ āē…āēĶāē°āēēāģāēēāēŋ āēđāģ†āēšāģāēšāēŋāēĻ āēœāēĻāē°āēĻāģāēĻāģ āēļāģ‡āē°āēŋāēļāģāēĩ āēŪāģ‚āēēāē• āēĪāēŪāģāēŪ
    āēšāēģāģāēĩāēģāēŋāē—āēūāē—āēŋ āēĶāģŠāēĄāģāēĄ āē—āģāē°āēŋāēŊāēĻāģāēĻāģ āēĩāģāēŊāē•āģāēĪāēŠāēĄāēŋāēļāēŋāēĶāē°āģ. āē…āēĩāē°āģ āē°āēūāēœāē•āģ€āēŊāēĩāēūāē—āēŋ āēĩāēŋāēĩāēŋāē§ āē°āģ€āēĪāēŋāēŊ
    āēļāē‚āē˜āēŸāēĻāģ†āē—āēģāēĻāģāēĻāģ āē°āģ‚āēŠāēŋāēļāģāēĩ āēŪāģ‚āēēāē•, āēĪāēĻāģāēĻ āē•āģāēŊāēūāēĄāē°āģ āēķāēŋāēŽāēŋāē°āē—āēģāēēāģāēēāēŋ āēĶāēŋāēĻāē—āēģāēēāģāēēāēŋ āēšāēēāēūāēŊāēŋāēļāēēāģ
    āēŪāēĪāģāēĪāģ āēĪāēŋāē‚āē—āēģāģāē—āēģāēĩāē°āģ†āē—āģ† āēĻāēĄāģ†āēļāēēāģ āēŽāēģāēļāēŋāēĶ āē°āēūāēœāē•āģ€āēŊ āē•āēūāē°āģāēŊāē•āģāē°āēŪāē—āēģāēĻāģāēĻāģ āē†āēŊāģ‹āēœāēŋāēļāģāēĩ āēŪāģ‚āēēāē•
    āē…āēĩāģāē—āēģāēĻāģāēĻāģ āē°āēūāēœāē•āģ€āēŊāēĩāēūāē—āēŋ āēļāēūāēŪāēūāēœāēŋāē•āēĩāēūāē—āēŋ āēđāģŠāē‚āēĶāēŋāēĶāģāēĶāē°āģ. āēļāē‚āēļāģāēĨāģ†āē—āēģ āē°āēšāēĻāģ†āēŊāēēāģāēēāēŋ
    āēĄāģˆāēĻāēūāēŪāēŋāē•āģāēļāģ āē…āēĻāģāēĻāģ āē—āēŪāēĻāēŋāēļāēŽāēđāģāēĶāģ. āē…āēĩāē°āģ 1971 āē°āēēāģāēēāēŋ āēŠāģ‚āēĻāēū (āēˆāē— āēŠāģāēĢāģ†) āēŽāē‚āēŽ
    āēŪāēđāēūāē°āēūāē·āģāēŸāģāē°āēĶ āēļāēĢāģāēĢ āēœāēŋāēēāģāēēāģ†āēŊāēēāģāēēāēŋ āēŠāē°āēŋāēķāēŋāē·āģāēŸ āēœāēūāēĪāēŋāē—āēģāģ (SC) āēŪāēĪāģāēĪāģ āēĻāēŋāē—āēĶāēŋāēĪ
    āēœāēūāēĪāēŋāē—āēģāēĻāģāēĻāģ (SC) āēŪāēĪāģāēĪāģ āēĻāēŋāē—āēĶāēŋāēĪ āēŽāģāēĄāē•āēŸāģāēŸāģāē—āēģāēĻāģāēĻāģ (ST) āēĻāģŒāē•āē°āē°āēĻāģāēĻāģ āēļāē‚āē˜āēŸāēŋāēļāģāēĩ āēŪāģ‚āēēāē•
    āēŠāģāē°āēūāē°āē‚āē­āēŋāēļāēŋāēĶāē°āģ. āēĻāē‚āēĪāē° āē‡āēĩāģāē—āēģāēŋāē—āģ† āē‡āēĪāē° āēđāēŋāē‚āēĶāģāēģāēŋāēĶ āēĪāē°āē—āēĪāēŋāē—āēģāģ (āē’āēŽāēŋāēļāēŋ) āēŪāēĪāģāēĪāģ
    ‘āē§āēūāē°āģāēŪāēŋāē• āē…āēēāģāēŠāēļāē‚āē–āģāēŊāēūāēĪāē°āēĻāģāēĻā쁒 āēļāģ‡āē°āēŋāēļāēēāēūāē—āēŋāēĶāģ† 1978 āē°āēēāģāēēāēŋ āē°āēūāē·āģāēŸāģāē°āģ€āēŊ āēŪāēŸāģāēŸāēĶāēēāģāēēāēŋ
    āēđāēŋāē‚āēĶāģāēģāēŋāēĶ āēŪāēĪāģāēĪāģ āē…āēēāģāēŠāēļāē‚āē–āģāēŊāēūāēĪ āēļāēŪāģāēĶāēūāēŊ āēĻāģŒāē•āē°āē° āēŦāģ†āēĄāē°āģ‡āēķāēĻāģ (āēŽāēūāēŪāģāēļāģ†āēŦāģ) āēĻ āē…āēĄāēŋāēŊāēēāģāēēāēŋ
    āēŽāēļāģāēļāēŋāēŽāēļāģ āēŪāēĪāģāēĪāģ āēŽāēļāģāēŸāēŋāēŽāēļāģ. 1981 āē°āēēāģāēēāēŋ, āēŽāēđāēœāēĻāģ āēļāēŪāēœāģ āē…āēĻāģāēĻāģ āēļāēœāģāēœāģāē—āģŠāēģāēŋāēļāēēāģ
    āē•āēūāēĻāģāēķāēŋ āē°āēūāēŪāģ (āēĄāēŋāēŽāēļāģ -4) āēŽāē‚āēŽ āēŠāģāē°āēĪāģāēŊāģ‡āē• āēļāē‚āē˜āēŸāēĻāģ†āēŊāēĻāģāēĻāģ āēļāģāēĨāēūāēŠāēŋāēļāēŋāēĶāē°āģ, āē…āēĶāē° āēŪāģ‚āēēāē•
    āē…āēĩāē°āģ āēŽāēđāģāēœāēĻ āēļāēŪāēūāēœāēĶ āē°āēūāēœāē•āģ€āēŊ āēķāē•āģāēĪāēŋāēŊāēĻāģāēĻāģ āēŠāē°āģ€āē•āģāē·āēŋāēļāēŋāēĶāē°āģ. āē…āē‚āēĪāēŋāēŪāēĩāēūāē—āēŋ, āē…āēĩāē°āģ 14
    āēāēŠāģāē°āēŋāēēāģ 1984 āē°āē‚āēĶāģ āēŽāēđāģ‚āēœāēĻāģ āēļāēŪāēūāēœ āēŠāē•āģāē·āēĶ (āēŽāēŋāēŽāēļāģāēŠāēŋ) āēŽāē‚āēŽ āē°āēūāēœāē•āģ€āēŊ āēŠāē•āģāē·āēĩāēĻāģāēĻāģ
    āēŠāģāē°āēūāē°āē‚āē­āēŋāēļāēŋāēĶāē°āģ. āēˆ āē°āģ€āēĪāēŋāēŊāēūāē—āēŋ āē…āēĩāē°āģ āē°āēūāēœāē•āģ€āēŊ-āē…āēēāģāēēāēĶ āēĩāēŋāēĩāģ‡āēšāēĻāēūāē°āēđāēŋāēĪ āēŪāēĪāģāēĪāģ āē§āēūāē°āģāēŪāēŋāē•
    āēļāē‚āē˜āēŸāēĻāģ† āēŽāēūāēŪāģāēļāģ†āēŦāģāēĻāēŋāē‚āēĶ āēĄāēŋāēŽāēļāģ -4 āē° āēļāģ€āēŪāēŋāēĪ āē°āēūāēœāē•āģ€āēŊ āēŪāēĪāģāēĪāģ āēšāģāē°āģāē•āģāēĪāēĻāēĶ āē…āēœāģ†āē‚āēĄāēūāē—āģ†
    āēĪāģ†āē°āēģāēŋāēĶāē°āģ āē“āēĩāē°āģāēŸāģ āē°āēūāēœāē•āģ€āēŊ āē…āēœāģ†āē‚āēĄāēūāēĶāģŠāē‚āēĶāēŋāē—āģ† āēŽāēŋāēŽāēļāģāēŠāēŋāē—āģ†.
    āē…āēĩāēĻ
    āē°āēūāēœāē•āģ€āēŊāēĩāģ āēļāģāēĩāēĪāē‚āēĪāģāē° āēļāēœāģāēœāģāē—āģŠāēģāēŋāēļāģāēĩāēŋāē•āģ†āēŊāēŋāē‚āēĶ āē’āē•āģāē•āģ‚āēŸāēĶ āē°āēūāēœāē•āģ€āēŊāē•āģāē•āģ†
    āē…āēĻāģāē—āģāēĢāēĩāēūāē—āēŋāēĪāģāēĪāģ. OBC āē—āēģāģ, āē§āēūāē°āģāēŪāēŋāē• āē…āēēāģāēŠāēļāē‚āē–āģāēŊāēūāēĪāē°āģ āēŪāēĪāģāēĪāģ āē•āģ†āēēāēĩāē°āģ āēļāģāēĩāēĪāē‚āēĪāģāē°āēĩāēūāē—āēŋ
    āēĪāēĻāģāēĻāēĶāģ‡ āē†āēĶ āēŪāģ‡āēēāģ† āēļāģāēĩāēĪāē‚āēĪāģāē°āēĩāēūāē—āēŋ āē•āē°āģ†āēŊāēēāģāēŠāēĄāģāēĩ āēŪāģ‡āēēāģāē­āēūāē—āēĶ āēœāēūāēĪāēŋāē—āēģāēŋāē‚āēĶ āē•āē°āģ†āēŊāēēāģāēŠāēĄāģāēĩ
    āē’āē•āģāē•āģ‚āēŸāēĩāēĻāģāēĻāģ āēļāģāēĨāēūāēŠāēŋāēļāģāēĩ āēŪāģ‚āēēāē• āē•āēūāē‚āē—āģāē°āģ†āēļāģ (i) āēĻ āēŠāēĶāē°āēĶāēŋāē‚āēĶ āē†āēĄāģāēœāēŋāēĻāēēāģ
    āē…āēēāģāēŠāēļāē‚āē–āģāēŊāēūāēĪāē°āēĻāģāēĻāģ āēŽāēŋāēŽāēļāģāēŠāēŋ āēŪāģ‚āēēāē• āē†āēŊāēļāēŋāēļāēŋ. āē†āē°āē‚āē­āēĶāēēāģāēēāēŋ āē‡āēĶāģ āēœāģ‚āēĻāģ 1995 āē°āēēāģāēēāēŋ
    (1997) āēœāģ‚āēĻāģ 1995 āē°āēēāģāēēāēŋ (1997) āēđāģŠāē°āē—āēŋāēĻ āēŽāģ†āē‚āēŽāēēāēĶāģŠāē‚āēĶāēŋāē—āģ† (1993) āēđāģŠāē°āē—āēŋāēĻ
    āēŽāģ†āē‚āēŽāēēāēĶāģŠāē‚āēĶāēŋāē—āģ† (1993) āēŽāēŋāēœāģ†āēŠāēŋāēŊāģŠāē‚āēĶāēŋāē—āģ† āē’āē•āģāē•āģ‚āēŸāēĶ āēļāē°āģāē•āēūāē°āēĩāēĻāģāēĻāģ āē°āģ‚āēŠāēŋāēļāģāēĩ āēŪāģ‚āēēāē•,
    āēŪāģāē–āģāēŊāēŪāē‚āēĪāģāē°āēŋāēŊ āēŠāģāē°āēĪāēŋ āē†āē°āģ āēĪāēŋāē‚āē—āēģ āēŠāē°āģāēŊāēūāēŊāēĩāēūāē—āēŋāēĶāģ† āēŽāē°āēĄāģ āēŠāē•āģāē·āē—āēģ āēĻāēĄāģāēĩāģ†. āēŽāē°āēĄāģ āēŽāēūāē°āēŋ
    āē…āēĶāē° āēļāģāēĩāē‚āēĪ (2003) āēŪāēĪāģāēĪāģ 2007, āēŠāģ‚āē°āģāēĢ āēāēĶāģ āēĩāē°āģāē·āē—āēģ āē…āēĩāē§āēŋāē—āģ† āēŽāē°āēĄāēĻāģ‡ āēŽāēūāē°āēŋāē—āģ†
    āē…āē§āēŋāē•āēūāē°āē•āģāē•āģ† āēŽāē‚āēĶāēŋāēĶāģ†.
    āēđāģ‡āē—āēūāēĶāē°āģ‚, āēŽāēŋāēŽāēļāģāēŠāēŋ āēĻāēŋāēŊāē‚āēĪāģāē°āēĢāēĶāēēāģāēēāēŋāēēāģāēē āēŽāē‚āēĶāģ āēĻāģ‹āēĄāēēāēŋāēēāģāēē
    āē°āēūāēœāē•āģ€āēŊ
    āēŠāē°āēŋāēļāģāēĨāēŋāēĪāēŋ āēŪāēĪāģāēĪāģ āē…āēĶāģ āē…āēĶāē° āēļāģˆāēĶāģāē§āēūāē‚āēĪāēŋāē• āēļāģāēĨāēūāēĻāēĩāēĻāģāēĻāģ āē°āēūāēœāēŋ āēŪāēūāēĄāēŋāē•āģŠāē‚āēĄāēŋāēĪāģāēĪāģ. āē…āēĶāē°
    āēŠāģāē°āē­āģāēĪāģāēĩāēĶāģāēĶāģāēĶāē•āģāē•āģ‚, āē‰āēĪāģāēĪāē° āēŠāģāē°āēĶāģ‡āēķāēĩāģ āē•āģ‹āēŪāģ āēŦāģāē°āģ†āē‚āēœāēŋāēŊāēŋāē‚āēĶ āē‰āēšāēŋāēĪāēĩāēūāē—āēŋ āē‰āēģāēŋāēŊāēŋāēĪāģ.
    āēŪāēūāēŊāēūāēĩāēĪāēŋ āēļāģ†āē‚ āēŽāē‚āēĶāģ āēŪāēūāēŊāēūāēĩāēĪāēŋ āēŪāģāē‚āēšāģ†āēŊāģ‡ āēŪāēĪāģāēĪāģ āēļāēūāē•āģāē·āēŋāēŊāēūāē—āģāēĩ āē’āē‚āēĶāģ āēļāē°āēūāēļāē°āēŋ āēļāēūāē§āēĻāģ†
    āē‡āēēāģāēē.
    25
    āēĩāē°āģāē·āē—āēģ āēđāēŋāē‚āēĶāģ† āēˆ āēļāēĻāģāēĻāēŋāēĩāģ‡āēķāēĶāēēāģāēēāēŋ āēŊāēūāē°āģ‚ āē•āēēāģāēŠāēŋāēļāēŋāē•āģŠāē‚āēĄāēŋāēĶāģāēĶāēūāē°āģ†, āē…āēĩāē° āēļāēūāē‚āēļāģāēĨāēŋāē•
    āēķāē•āģāēĪāēŋ āēŪāēĪāģāēĪāģ āē°āēūāēœāē•āģ€āēŊ āē•āģāē°āģ‹āēĒāģ€āē•āē°āēĢ āē•āēĻāģāēķāēŋ āē°āēūāēŪāģ āē‰āēĪāģāēĪāē°āēŠāģāē°āēĶāģ‡āēķāēĶ āēŽāē°āēĄāģ āē°āēūāē·āģāēŸāģāē°āģ€āēŊ
    āē°āēūāēœāē•āģ€āēŊ āēŠāē•āģāē·āē—āēģāēĻāģāēĻāģ āē°āēūāēœāē•āģ€āēŊ āēŠāē°āēŋāē§āēŋāēŊāēēāģāēēāēŋ āēŠāēēāēūāēŊāēĻ āēŪāēūāēĄāģāēĪāģāēĪāēūāē°āģ† āēŪāēĪāģāēĪāģ āēŽāēŋāēŽāēļāģāēŠāēŋ āē…āēĻāģāēĻāģ
    āē°āēūāē·āģāēŸāģāē°āģ€āēŊ āē°āēūāēœāē•āģ€āēŊ āēŠāē•āģāē·āēĩāēūāē—āēŋ āēļāģāēĨāēūāēŠāēŋāēļāēŋāēĶāē°āģ.
    āēŽāēūāēŽāēū āēļāēūāēđāģ‡āēŽāģ āē…āē‚āēŽāģ‡āēĄāģāē•āē°āģāēĻ āēĻāēŋāēœāēĩāēūāēĶ āē‰āēĪāģāēĪāē°āēūāē§āēŋāē•āēūāē°āēŋ
    āē…āēĩāē°
    āēœāģ€āēĩāēĻ āēŪāēĪāģāēĪāģ āēđāģ‹āē°āēūāēŸāēĶāēŋāē‚āēĶ āē–āē‚āēĄāēŋāēĪāēĩāēūāē—āēŋ āē•āēūāēĻāģāēķāēŋ āē°āēūāēŪāģ āēŽāēūāēŽāēū āēļāēūāēđāģ‡āēŽāģāēĻ āēŠāē°āē‚āēŠāē°āģ†āēŊāēĻāģāēĻāģ
    āēĻāēŋāēœāēĩāēūāēĶ āē†āēĻāģāēĩāē‚āēķāēŋāē•āēĩāēūāē—āēŋ āēđāģŠāē‚āēĶāēŋāēĶāģāēĶāēūāēĻāģ†; āē†āēĶāēūāē—āģāēŊāģ‚, āē…āēĩāē°āģ āē•āģ‡āēĩāēē “āēŠāģāē°āēūāēŊāģ‹āē—āēŋāē• āē†āē•āēūāē°āēĩāēĻāģāēĻāģ
    āēŽāēūāēŽāēūāēļāēūāēđāģ‡āēŽāģāēĻ āēļāģˆāēĶāģāē§āēūāē‚āēĪāēŋāē• āēļāģ‚āēĪāģāē°āģ€āē•āē°āēĢāē•āģāē•āģ† āēŪāēĪāģāēĪāģ āēŽāēūāēŽāēū āēļāēūāēđāģ‡āēŽāģāēĻ āē…āēŠāģ‚āē°āģāēĢ
    āēšāēēāēĻāģ†āēŊāēĻāģāēĻāģ āēŠāģ‚āē°āģˆāēļāēēāģ āēŠāģāē°āēŊāēĪāģāēĻāēŋāēļāģāēĪāģāēĪāēŋāēĶāģāēĶāēūāē°ā솔 āēŽāē‚āēĶāģ āēĩāēūāēĶāēŋāēļāēŋāēĶāē°āģ. āēĪāēĻāģāēĻ
    āē†āēēāģ‹āēšāēĻāģ†āē—āēģāēĻāģāēĻāģ āēœāēĻāēŠāģāē°āēŋāēŊāē—āģŠāēģāēŋāēļāēŋāēĶ āē°āģ€āēĪāēŋāēŊāēēāģāēēāēŋ, āēĩāēŋāēķāģ‡āē·āēĩāēūāē—āēŋ āē°āēūāēœāē•āģ€āēŊ āēķāē•āģāēĪāēŋāēŊāēĻāģāēĻāģ
    āē°āēūāēœāē•āģ€āēŊ āēķāē•āģāēĪāēŋāēŊ āēļāģ†āē°āģ†āēđāēŋāēĄāēŋāēŊāģāēĩāēŋāē•āģ†āēŊ āēŪāģ‡āēēāģ† āē’āē•āģāē•āģ‚āēŸāēĩāģ āēŪāģ‚āēēāēĻāēŋāēĩāēūāēļāēŋ-āēĩāēŋāē°āģ‹āē§āēŋ-āēĩāēŋāē°āģ‹āē§āēŋ
    āēĪāē°āē—āēĪāēŋāē—āēģāģ, āē…āēĩāē°āģ āēĪāēŪāģāēŪ āēĩāēŋāē°āģ‹āē§āēŋ āē•āēūāē‚āē—āģāē°āģ†āēļāģ āēļāēŋāēĶāģāē§āēūāē‚āēĪāēĩāēĻāģāēĻāģ āēŪāģāē‚āēĶāēŋāēŸāģāēŸ āē°āģ€āēĪāēŋāēŊāēēāģāēēāēŋ
    āēŪāēĪāģāēĪāģ āēļāģāēĩāēĪāē‚āēĪāģāē° āēšāēģāģāēĩāēģāēŋāē—āēģāēĻāģāēĻāģ āēļāēūāēŪāēūāēœāēŋāē• āēŪāēĪāģāēĪāģ āē°āēūāēœāē•āģ€āēŊāēĩāēūāē—āēŋ āēŠāģāē°āēļāēūāē° āēŪāēūāēĄāēŋāēĶāē°āģ,
    āēļāģāēĨāēūāēŠāēŋāēĪ āēļāēŪāēūāēĻāēūāē‚āēĪāē° āēŪāēūāē§āģāēŊāēŪ, āē‡āēĪāģāēŊāēūāēĶāēŋ., āē…āēĩāē°āēĻāģāēĻāģ āēŽāēūāēŽāēū āēļāēūāēđāģ‡āēŽāģāēĻ āēĻāēŋāēœāēĩāēūāēĶ
    āē‰āēĪāģāēĪāē°āēūāē§āēŋāē•āēūāē°āēŋ āēŽāē‚āēĶāģ āēļāģāēĨāēūāēŠāēŋāēļāģāēĪāģāēĪāēĶāģ†. āē…āē‚āēŽāģ‡āēĄāģāē•āē°āģāēĻ āē•āēĻāēļāēĻāģāēĻāģ āēŠāģ‚āē°āģˆāēļāēēāģ āēœāēĻāē°āģ āēĪāēŪāģāēŪ
    āē†āēķāēŊāēĩāēĻāģāēĻāģ āēđāģ‡āē—āģ† āēŠāēŋāēĻāģ āēŪāēūāēĄāēŋāēĶāģāēĶāēūāē°āģ†āē‚āēĶāģ āēŽāēŋāēŽāēļāģāēŠāēŋ āēĻ āē•āģāēŊāēūāēĄāģ†āē°āģāē—āēģāēĻāģāēĻāģ āē°āģ‚āēŠāēŋāēļāēŋāēĶ āēˆ
    āē˜āģ‹āē·āēĢāģ†āē—āēģāģ āēđāģ‡āēģāģāēĪāģāēĪāēĩāģ†:
    āēŽāēūāēŽāēū āēĪāģ‡āē°āēū āēŪāēŋāē·āēĻāģ āē…āēĶāēūāē°āēū
    āē•āēĻāģāēđāēūāēđāēŋ āē°āēūāēŪāģ āē•āē°āģ€āē— āēŠāģāē°
    (āēŽāēūāēŽāēūāēļāēūāēđāģ‡āēŽāģ, āē•āēĻāģāēķāēŋ āē°āēūāēŪāģ āēĻāēŋāēŪāģāēŪ āēŠāģ‚āē°āģāēĢāē—āģŠāēģāģāēģāģāēĪāģāēĪāēĶāģ†
    āē…āēĪāģƒāēŠāģāēĪ āēŪāēŋāē·āēĻāģ).
    āē•āēĻāģāēķāēŋ āēŸāģ†āē°āēŋ āēĻāģ†āē•āģ āē•āēŪāģˆ
    āēŸāģāēŊāģ‚āēĻāģ āēļāģŠāēŸāģāēŸāēŋ āē–āģāēŪāģ āēœāē—āģˆ
    (āē•āēūāēĻāģāēķāēŋ āē°āēūāēŪāģ, āēĻāģ€āēĩāģ āēŽāēšāģāēšāē°āē—āģŠāēģāģāēģāģāēĩ āēŪāģ‚āēēāē• āē‰āēĪāģāēĪāēŪ āē•āģ†āēēāēļ āēŪāēūāēĄāēŋāēĶāģāēĶāģ€āē°āēŋ
    āēŪāēēāē—āģāēĩ āēļāēŪāģāēĶāēūāēŊāēĩāēĻāģāēĻāģ āē…āēŠāģ āēŪāēūāēĄāēŋ.)
    āēĪāģ€āē°āģāēŪāēūāēĻāēŋāēļāēēāģ,
    āēŪāēĻāēūāēĩāē°āģ āē•āēĻāģāēķāēŋ āē°āēūāēŪāģ āēļāēūāēŪāēūāēœāēŋāē• āē°āģ‚āēŠāēūāē‚āēĪāē° āēŪāēĪāģāēĪāģ āē†āē°āģāēĨāēŋāē• āēĩāēŋāēŪāģ‹āēšāēĻāģ†āēŊ āē†āē°āģāēĨāēŋāē•
    āēĩāēŋāēŪāģ‹āēšāēĻāģ†āēŊāģŠāē‚āēĶāēŋāē—āģ† āēŠāģāē°āēœāēūāēŠāģāē°āē­āģāēĪāģāēĩāēĶ āē•āģāē°āēūāē‚āēĪāēŋāēŊ āēŪāģ‚āēēāē• āēđāģŠāē°āēđāģŠāēŪāģāēŪāēŋāēĪāģ. 85 āē°āē·āģāēŸāģ āē‰āēĪāģāēĪāēŪ
    āē­āēūāē—āēĩāēĻāģāēĻāģ āēļāē‚āē˜āēŸāēŋāēļāģāēĩ āēŪāģ‚āēēāē• āē…āēĩāē°āģ āēĶāģŠāēĄāģāēĄ āēŠāģāē°āēŪāēūāēĢāēĶāēēāģāēēāēŋ āēŊāēķāēļāģāēĩāēŋāēŊāēūāēĶāē°āģ
    āēŠāģāē°āē­āģāē§
    āē­āē°āēŸāēŋāēŊāēĻāģ āēœāēĻāēļāē‚āē–āģāēŊāģ†. āē…āēĩāē° āēļāēūāē§āēĻāģ†āēŊ āēļāēŪāē—āģāē° āēļāģāēĩāē­āēūāēĩāēĩāģ āēŽāēđāģāēœāēūāēĻāģ āēđāģ‹āē°āēūāēŸ, āēŊāēķāēļāģāēĩāēŋ
    āēŽāēūāēđāģāēœāēĻāģ āē°āēūāēœāē•āģ€āēŊ āēļāē‚āē˜āēŸāēĻāģ†āēŊ āē‡āēĪāēŋāēđāēūāēļāēĩāēĻāģāēĻāģ āēŪāēĪāģāēĪāģ āēŪāēĻāģāēĩāēūāēĄāēŋāēļāģāēĻ āēĩāģāēŊāēūāē–āģāēŊāēūāēĻāēĶāēēāģāēēāēŋ
    āēŽāēđāēœāēĻāģāēļāģāē—āģ† āēđāģ‹āē°āēūāēĄāēŽāēđāģāēĶāģ āēŽāē‚āēĶāģ āēŪāēĻāģāēĩāēūāēĄāēŋāēļāģāēĻ āē‡āēĪāēŋāēđāēūāēļāēĩāēĻāģāēĻāģ āēļāģƒāē·āģāēŸāēŋāēļāģāēĩāēēāģāēēāēŋ āē…āēĩāē°
    āēŠāģāē°āēŊāēĪāģāēĻāēĶ āēŊāēķāēļāģāēļāģ āēĪāģ€āē°āģāēŪāēūāēĻāēŋāēļāēŽāēđāģāēĶāģ. āē‡āēĶāēĻāģāēĻāģ āēŪāēūāēĄāģāēĩāģāēĶāē° āēŪāģ‚āēēāē• āē…āēĩāē°āģ āēŪāģ‡āēēāģāē­āēūāē—āēĶ āēœāēūāēĪāēŋ
    āē°āēūāēœāē•āģ€āēŊ āēŠāģāē°āēūāē§āēŋāē•āēūāē°āēĩāēĻāģāēĻāģ āēŊāēķāēļāģāēĩāēŋāēŊāēūāē—āēŋ āēŠāģāē°āēķāģāēĻāēŋāēļāēŋāēĶāģāēĶāēūāē°āģ† āēŪāēĪāģāēĪāģ āē­āēūāē°āēĪāģ€āēŊ
    āēŠāģāē°āēœāēūāēŠāģāē°āē­āģāēĪāģāēĩāēĩāēĻāģāēĻāģ āēŽāēēāēŠāēĄāēŋāēļāēŋāēĶāģāēĶāēūāē°āģ†. āē•āēūāēĻāģāēķāēŋ āē°āēūāēŪāģāēĻ āēŠāē°āē‚āēŠāē°āģ†āēŊāēĻāģāēĻāģ āēĶāģ€āē°āģāē˜āē•āēūāēē
    āēŽāēĶāģāē•āēŽāģ‡āē•āģ!
    https://www.facebook.com/mybsppindia/videos/833769700608632/
    https://www.facebook.com/watch/?v=833769700608632
    āēŪāē—āģāēĩāēūāēĩāē°āģ āē•āēĻāģāēķāēŋāē°āēūāēŪāģ āēœāēŋ āēļāģāēŠāģ€āēšāģ
    āēĻāēūāēĻāģ āēŊāēūāēĩāēūāē—āēēāģ‚ āēšāēģāģāēĩāēģāēŋāēŊ āē­āēūāē—āēĩāēūāē—āēŋāē°āēēāģ āēŽāēŊāēļāģāēĪāģāēĪāģ‡āēĻāģ† āēŪāēĪāģāēĪāģ 2007 āē°āēŋāē‚āēĶ http://sarvajan.ambedkar.org āēĻāēēāģāēēāēŋ āē…āēĶāēĻāģāēĻāģ āēŠāģāē°āē•āēŸāēŋāēļāģāēĪāģāēĪāēŋāēĶāģāēĶāģ‡āēĻāģ†
    āēˆ
    āēŪāēūāēđāēŋāēĪāēŋāēŊāēĻāģāēĻāģ āēļāēđ āēŠāģāē°āē•āēŸāēŋāēļāēēāēūāē—āģāēĩāģāēĶāģ. āēŪāēĻāēūāēĩāē°āģ āē•āēĻāģāēđāēūāēđāēŋ āē°āēūāēŪāģ āēœāēŋ āēĻ āē†āēĻāģāēēāģˆāēĻāģ
    ​​āē•āģāēŊāēūāēĄāģ†āē°āģ āē•āģāēŊāēūāē‚āēŠāģ āēŠāģāē°āģ‹āē—āģāē°āēūāē‚ āē‡āēĶāģāēĶāē°āģ† āēĻāēūāēĩāģ āē…āē‚āēĪāēđ āēļāēūāēŪāēūāēœāēŋāē• āēŪāēūāē§āģāēŊāēŪāēĶāēēāģāēēāēŋ
    āēđāē°āēĄāēŽāēđāģāēĶāģ. āēˆ āēļāēŪāēļāģāēŊāģ†āēŊāēĻāģāēĻāģ āēĻāēŪāģāēŪ āēŪāēđāēūāēĻāģ â„Ē āē°āēūāēœāē•āģ€āēŊ āē°āēŋāēŦāēūāē°āģāēŪāē°āģ āēŪāēĻāēūāēĩāē°āģ āē•āēĻāģāēķāēŋ āē°āēūāēŪāģ
    āēœāēŋ āē…āēĩāē°āģŠāē‚āēĶāēŋāē—āģ† āēšāē°āģāēšāēŋāēļāēēāēūāē—āēŋāēĶāģ† āēŽāē‚āēĶāģ āēĻāēūāēĻāģ āēĻāēŪāģāē°āēĪāģ†āēŊāēŋāē‚āēĶ āēļāēēāģāēēāēŋāēļāģāēĪāģāēĪāģ‡āēĻāģ†. āēĻāēŪāģāēŪ
    āē•āē°āģāēĻāēūāēŸāē• āē˜āēŸāē•āēĶāēŋāē‚āēĶ āēŠāģāē°āēūāē°āē‚āē­āēŋāēļāēēāģ āēļāģ‚āēšāēŋāēļāēēāēūāē—āēŋāēĶāģ†.
    āēŽāēŋ āēšāē‚āēĶāģāē°āēķāģ‡āē–āē°āģ
    āēđāēŋāē‚āēĶāēŋāēĻ āē‰āēĶāģāēŊāģ‹āē—āē—āēģāģ BSLN & āēđāēŋāē°āēŋāēŊ Bamcef āē•āēūāē°āģāēŊāē•āē°āģāēĪāē°āģ.
    Bamcef āēĻ āēđāēŋāē°āēŋāēŊ āēŪāēĪāģāēĪāģ āēđāēģāģ†āēŊ āē•āēūāē°āģāēŊāē•āē°āģāēĪāē° āēļāē­āģ†.
    āē†āēĪāģāēŪāģ€āēŊ āēļāģāēĻāģ‡āēđāēŋāēĪāē°āģ, āēœāģˆ āē­āģ€āēŪāģ.
    āē°āēūāēœāģāēŊ
    āēŪāēĪāģāēĪāģ āē°āēūāē·āģāēŸāģāē°āģ€āēŊ āēŪāēŸāģāēŸāēĶāēēāģāēēāēŋ āēĻāēŪāģāēŪ āēšāēģāģāēĩāēģāēŋāēŊāēēāģāēēāēŋ āē‡āēĪāģāēĪāģ€āēšāēŋāēĻ āēļāē•āēūāē°āēūāēĪāģāēŪāē•
    āēŽāģ†āēģāēĩāēĢāēŋāē—āģ†āē—āēģ āēŽāē—āģāē—āģ† āēĻāģ€āēĩāģ āēĪāēŋāēģāēŋāēĶāēŋāē°āēŽāģ‡āē•āģ†āē‚āēĶāģ āēĻāēūāēĻāģ āē­āēūāēĩāēŋāēļāģāēĪāģāēĪāģ‡āēĻāģ†. āē…āē‚āēĪāēđ āēŠāģāē°āēŪāģāē–
    āēļāģāēĩāēūāē—āēĪ āē…āē­āēŋāēĩāģƒāēĶāģāē§āēŋāēŊāģ āēķāģāē°āģ€ āēŠāģāē°āēĩāģ€āēĢāģ āē•āģāēŪāēūāē°āģ āēāēŠāēŋāēŽāēļāģ, āēļāģāēĩāēŊāē‚āēļāģ‡āēĩāē• āēĻāēŋāēĩāģƒāēĪāģāēĪāēŋāēŊāēĻāģāēĻāģ
    āēĪāģ†āē—āģ†āēĶāģāē•āģŠāē‚āēĄāē°āģ āēŪāēĪāģāēĪāģ āēĻāēŪāģāēŪ āēŠāē•āģāē·āēĶāēēāģāēēāēŋ āēĪāģ†āēēāē‚āē—āēūāēĢ āē°āēūāēœāģāēŊāēĶāēēāģāēēāēŋ āēļāģ‡āē°āēŋāē•āģŠāē‚āēĄāē°āģ. āēˆ
    āē…āē­āēŋāēĩāģƒāēĶāģāē§āēŋ āēĻāē‚āēĪāē°, āēļāēūāēĩāēŋāē°āēūāē°āģ āēŽāēđāģāēœāēĻāģ āēĻāģŒāē•āē°āē°āģ āēĻāēŪāģāēŪ āēšāēģāēĩāēģāēŋāēŊ āēŽāģ‡āē°āģāē—āēģāēĻāģāēĻāģ
    āēĻāēŋāē°āģāēŪāēŋāēļāģāēĩāēēāģāēēāēŋ āēļāē•āģāē°āēŋāēŊ āēŠāēūāēĪāģāē° āēĩāēđāēŋāēļāēŋāēĶāē°āģ. āēˆ āēāēĪāēŋāēđāēūāēļāēŋāē• āē˜āēŸāēĻāģ†āēŊāēŋāē‚āēĶ āēļāģāēŦāģ‚āē°āģāēĪāēŋ āēĻāēŪāģāēŪ
    āēđāēģāģ†āēŊ āēŽāēūāēŪāģāēļāģ†āēŦāģ āēŪāēŋāē·āēĻāē°āēŋāē—āēģāģ āēĻāēŪāģāēŪ āē°āēūāēœāģāēŊāēĶāēēāģāēēāēŋ āē’āēŸāģāēŸāēūāē—āēŋ āē•āģ†āēēāēļ āēŪāēūāēĄāēēāģ āēŪāģāē‚āēĶāģ† āēŽāē‚āēĶāēŋāēĩāģ†,
    āēˆ āēļāē‚āēŠāē°āģāē•āēĶāēēāģāēēāēŋ, āē†āē—āēļāģāēŸāģ 29, 2021 āē°āē‚āēĶāģ 1021 āē°āē‚āēĶāģ āēĻāēŪāģāēŪ āēđāēģāģ†āēŊ āēŪāēĪāģāēĪāģ āēŪāģ€āēļāēēāēŋāēŸāģāēŸ
    āēŪāēŋāē·āē°āēŋāēŸāģ€āēļāģāēĻ āēļāē­āģ†āē—āēūāē—āēŋ āēĻāēŋāēŪāģāēŪāēĻāģāēĻāģ āē†āēđāģāēĩāēūāēĻāēŋāēļāēēāģ āēĻāēĻāē—āģ† āēĪāģāē‚āēŽāēū āē–āģāē·āēŋāēŊāēūāē—āēŋāēĶāģ† āēĻāēūāēĻāģ
    āēœāģˆāēŽāģāēđāēŋāēŪāģ āē­āēĩāēĻāēĶāēēāģāēēāēŋāēĶāģāēĶāģ‡āēĻāģ†, āēēāēūāēēāģāēŽāēūāē—āģ āē°āēļāģāēĪāģ†, āēŽāēŋāēēāģ‹āē°āģ -27.
    āēŪāģāē–āģāēŊ āē…āēĪāēŋāēĨāēŋāē—āēģāģ:
    āēķāģāē°āģ€ āēŪāē°āēūāēļāē‚āēĶāģāē° āēŪāģāēĻāēŋāēŊāēŠāģāēŠ, āē°āēūāēœāģāēŊ āēļāē‚āēŊāģ‹āēœāē•āē°āēūāē—āēŋ
    āēķāģāē°āģ€ āē—āģ‹āēŠāēŋāēĻāēūāēĨāģ, āēļāģāēŸāģ‡āēŸāģ āēļāē‚āēŊāģ‹āēœāē•āē°āģ
    āēķāģāē°āģ€ āē•āģƒāē·āģāēĢāēŪāģ‚āē°āģāēĪāēŋ, āē°āēūāēœāģāēŊ āē…āē§āģāēŊāē•āģāē·
    āēķāģāē°āģ€ āēŪāēđāēūāēĶāģ‡āēĩāēŊāģāēŊ,
    BAMCEF āēĻ āē°āēūāēœāģāēŊ āēļāē‚āēŊāģ‹āēœāē•āē°āēūāē—āēŋ.
    āēĻāēŪāģāēŪ āēŽāēēāģāēēāēū āēļāģāēĻāģ‡āēđāēŋāēĪāē°āēĻāģāēĻāģ āē­āģ‡āēŸāēŋ āēŪāēūāēĄāēēāģ āēĻāēūāēĩāģ āē‰āēĪāģāēļāģāē•āē°āēūāē—āēŋāēĶāģāēĶāģ‡āēĩāģ†. āēĶāēŊāēĩāēŋāēŸāģāēŸāģ āēĩāēŋāēŦāēēāē—āģŠāēģāģāēģāēĶāģ† āēļāē­āģ†āēŊāēēāģāēēāēŋ āē­āēūāē—āēĩāēđāēŋāēļāēŋ.
    āēœāģˆ āē­āģ€āēŪāģ, āēœāģˆ āē­āēūāē°āēĪāģ.
    āē§āēĻāģāēŊāēĩāēūāēĶāē—āēģāģ,
    āēĻāēŋāēŪāģāēŪ āēĻāēŋāēœāēĩāēūāē—āēŋāēŊāģ‚
    āēŽāēŋ āēšāē‚āēĶāģāē°āēķāģ‡āē–āē°āģ
    āēˆāē—
    āēĻāēūāēĻāģ āēĪāē‚āēŽāē°āē‚ āēšāģ†āēĻāģāēĻāģˆāēĻāēēāģāēēāēŋāēĶāģāēĶāģ‡āēĻāģ†, āēĻāēūāēĻāģ 29-8-2021 āē°āē‚āēĶāģ āēļāē­āģ†āēŊāēēāģāēēāēŋ āēđāēūāēœāē°āēūāē—āēēāģ
    āēļāēūāē§āģāēŊāēĩāēūāē—āģāēĩāģāēĶāēŋāēēāģāēē. āēĻāēŪāģāēŪ āēŽāģ†āē‚āēŽāēēāēŋāē—āē°āēŋāē—āģ† āēŠāģāē°āē•āēŸāē—āģŠāēģāģāēģāēēāģ WhatsApp āē—āģ†
    āēĩāēŋāēšāēūāē°āēĢāģ†āē—āēģāēĻāģāēĻāģ āē•āēģāģāēđāēŋāēļāēŽāēđāģāēĶāģ.
    āēœāģˆ
    āē­āģ€āēŪāģ āē•āēŋāēĄāģ OBC āē—āēģ āē†āē°āē‚āē­āēŋāē• āēđāģ‹āē°āēūāēŸāēĩāģ āēķāēŋāē•āģāē·āēĢ āēŪāēĪāģāēĪāģ āēļāģ‡āēĩāģ†āē—āēģāēēāģāēēāēŋ
    āēŠāģāē°āēūāēĪāēŋāēĻāēŋāē§āģāēŊāē•āģāē•āēūāē—āēŋ āē†āē—āēŋāēĪāģāēĪāģ. āē…āēĶāē•āģāē•āēūāē—āēŋāēŊāģ‡ āē…āēĩāē°āģ 1930-50 āē°āēēāģāēēāēŋ āēŽāēūāēŽāēūāēļāēūāēđāģ‡āēŽāģāēĻ
    āē°āēūāēœāē•āģ€āēŊ āēđāģ‹āē°āēūāēŸāēĶāēēāģāēēāēŋ āēŪāģāēĻāģāēĻāēĄāģ†āēļāēēāēŋāēēāģāēē. āēŪāē‚āēĄāēēāģ āēšāēģāģāēĩāēģāēŋāēŊāģ āēŪāēĻāģāēĩāēūāēĄāēŋāēļāģāē—āģ† āēŪāēūāēĪāģāē° āēļāēđāēūāēŊ
    āēŪāēūāēĄāēŋāēĪāģ. āē†āēĶāē°āģ† āēˆāē—, OBC āēŊ āēœāēūāēĪāēŋ-āēœāēĻāē—āēĢāēĪāēŋ āēŽāģ‡āēĄāēŋāē•āģ† āē°āēūāēœāē•āģ€āēŊ āē†āē•āēūāē°āēĩāēĻāģāēĻāģ
    āēĪāģ†āē—āģ†āēĶāģāē•āģŠāēģāģāēģāģāēĪāģāēĪāēŋāēĶāģ†.
    Kanshi Ram: The Bahujan Nayak of ’Prabudha Bharat’s Aboriginal SC/STs/OBCs/Religious Minorities Movement
    The Quint
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    Kanshi
    Ram is considered as the second biggest name of the Aboriginal
    SC/STs/OBCs/Religious Minorities Movement in Pranbuddha Bharat’s
    political landscape, after Dr Babasaheb Ambedkar.

    Kanshi Ram: The Bahujan Nayak of India’s Dalit Movement

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    Kanshi Ram: The Bahujan Nayak of India’s Dalit Movement
    Kanshi
    Ram is considered as the second biggest name of the Dalit movement in
    India’s political landscape, after Dr Babasaheb Ambedkar.




      Public

      https://www.youtube.com/watch?v=qeqGmg3lGLE&t=9s
      Shahab Kanshiram’s English speech on Annihilation of Caste | Kuala Lumpur, 1998
      Ambedkar Archive

      Dalit International Organization (DIO)
      https://www.forwardpress.in/…/dynamics-of-kanshi-rams…/
      Kanshi āŪ°āŪūāŪŪāŊāۜāŪŋ āŪ‡āŪŊāŪ•āŊāŪ•āŪŪāŊ ā۟āŊˆāŪĐāŪŪāŪŋāŪ•āŊāŪļāŊ
      Manyavar
      Kanshi āŪ°āŪūāŪŪāŊ, “āŪŊāŪūāŪ°āŊā۟āŊˆāŪŊ āŪ…āŪēāŊāŪēāŪūāŪĪ āŪ…āŪ°āۚāŪŋāŪŊāŪēāŊ āŪĩāŊ‡āŪ°āŊāŪ•āŪģāŊ āŪĩāŪēāŊāŪĩāŪūāŪ• āŪ‡āŪēāŊāŪēāŊˆ āŪŪāŪ•āŊāŪ•āŪģāŊ
      āŪ…āŪ°āۚāŪŋāŪŊāŪēāŊ āŪĩāŊ†āŪąāŊāŪąāŪŋ āŪŪāŊā۟āŪŋāŪŊāŪūāŪĪāŊ” āŪ…āŪĩāŪ°āŪĪāŊ āŪŠāŪĢāŪŋāŪĻāŪŋāŪēāŊˆ āŪŪāŊāŪ•āŪūāŪŪāŊāŪ•āŪģāŪŋāŪēāŊ āŪ•āŊ‚āŪąāŊāŪĩāŪūāŪ°āŊ. āŪ…āŪĪāŊ
      Manyavar āŪŠāŪīāŪ™āŊāŪ•āŊā۟āŪŋāŪŊāŪŋāŪĐāŪ°āŊ āŪŽāŪļāŊ.āۚāŪŋ / āŪŽāŪļāŊ.ā۟āŪŋ / āŪ“.āŪŠāŪŋ.āۚāŪŋ.āŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŪūāŪ• / āŪŪāŪĪ
      āۚāŪŋāŪąāŊāŪŠāŪūāŪĐāŊāŪŪāŊˆāŪŊāŪŋāŪĐāŪ°āŊ āۚāŪŪāŊ‚āŪ•āŪĪāŊāŪĪāŪŋāŪĐāŊ āŪĩāŪ°āŪēāŪūāŪąāŊ āŪ…āŪŪāŊˆāŪ•āŊāŪ•āŪĪāŊ āŪĪāŊ†āŪūā۟āŪ™āŊāŪ•āŪŋāŪŊāŪĪāŊ āŪŽāŪĐāŊāŪąāŊ āŪ‡āŪĻāŊāŪĪāۚāŊ
      āۚāŊ‚āŪīāŪēāŪŋāŪēāŊāŪĪāŪūāŪĐāŊ. āŪŪā۟āŊā۟āŊāŪŪāŊ‡ āŪ•āŪŋā۟āŊˆāŪ•āŊāŪ•āŊāŪŪāŊ āŪĩāŪ°āŪēāŪūāŪąāŊāŪąāŊˆāŪŠāŊ āŪŠāŪąāŊāŪąāŪŋ āŪ•āŪūāŪĢāŪŠāŊāŪŠā۟āŊāŪŪāŊ āŪŽāŪļāŊ.āۚāŪŋ /
      āŪŽāŪļāŊ.ā۟āŪŋ / āŪ“.āŪŠāŪŋ.āۚāŪŋ.āŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŪūāŪ• / āŪŪāŪĪ āۚāŪŋāŪąāŊāŪŠāŪūāŪĐāŊāŪŪāŊˆāŪŊāŪŋāŪĐāŪ°āŊ āۚāŊāŪ°āŪĢāŊā۟āŪēāŊ āŪĩāŪ°āŪēāŪūāŪąāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ
      āŪ…āŪĪāŪąāŊāŪ•āŊ āŪŽāŪĪāŪŋāŪ°āŪūāŪ• āŪĪāŪ™āŊāŪ•āŪģāŊ āŪŠāŊ‡āŪūāŪ°āŪūā۟āŊā۟āŪŪāŊ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĪāŊ
      Kanshi
      āŪ°āŪūāŪŪāŊ, āŪŠāŊ†āŪ°āŊāŪŪāŊāŪŠāŪūāŪēāŪūāŪĐ āŪ…āŪĐāŊāŪŠāŊ‡āŪūā۟āŊ āŪ•āŊāŪąāŪŋāŪŠāŊāŪŠāŪŋā۟āŪŠāŊāŪŠā۟āŊāŪ•āŪŋāŪąāŪĪāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āۚāŪūāŪđāŊ‡āŪŠāŊ
      (āŪŪāŪđāŪūāŪ°āŪūāŪ·āŊā۟āŊāŪ°āŪū) āŪ…āŪēāŊāŪēāŪĪāŊ āۚāŪūāŪđāŪŠāŪūāŪ• (āŪĩā۟ āŪ‡āŪĻāŊāŪĪāŪŋāŪŊāŪūāŪĩāŪŋāŪēāŊ) āŪĻāŪŋāŪĐāŊˆāŪĩāŊāŪ•āŊ āŪ…āŪēāŊāŪēāŪĪāŊ āŪ…āŪĩāŪ°āŪĪāŊ
      āŪ†āŪĪāŪ°āŪĩāŪūāŪģāŪ°āŊāŪ•āŪģāŊ āŪŪāŪĪāŊāŪĪāŪŋāŪŊāŪŋāŪēāŊ Manyavar āŪŠāŊ‡āŪūāŪĐāŊāŪą āŪŠāŪ•āŊāۜāŪĐāŊ āۚāŪŪāŪūāۜāŊ āŪ’āŪ°āŊ āۚāŊ†āŪŊāŊāŪŊāŪŠāŊāŪŠā۟āŪūāŪĪ āŪđāŊ€āŪ°āŊ‡āŪū
      āŪ‰āŪģāŊāŪģāŪĪāŊ. āŪ…āŪĩāŪ°āŊ Prabuddha āŪŠāŪūāŪ°āŪĪāŪŋāŪŊ āŪŠāŪŋāŪĻāŊāŪĪāŊˆāŪŊ āۚāŊāŪĪāŪĻāŊāŪĪāŪŋāŪ°āŪŪāŊ āŪ…āŪ°āۚāŪŋāŪŊāŪēāŪŋāŪēāŊ āŪŪāŪŋāŪ•
      āŪŪāŊāŪ•āŊāŪ•āŪŋāŪŊāŪŪāŪūāŪĐ āŪŠāŪūāŪĪāŊāŪĪāŪŋāŪ°āŪŪāŊ āŪāŪąāŊāŪąāŊ āŪĻā۟āŪŋāŪĪāŊāŪĪ āŪŠāŊ‡āŪūāŪĪāŊ 1980 āŪŪāŪąāŊāŪąāŊāŪŪāŊ 90 āŪ†āŪŪāŊ āŪ†āŪĢāŊā۟āŊāŪ•āŪģāŪŋāŪēāŊ
      āŪŪāŊāŪīāŊāŪĩāŪĪāŊāŪŪāŊ āŪ’āŪ°āŊ āŪŠāŊāŪĪāŪŋāŪ°āŪūāŪĐ āŪ†āŪģāŊāŪŪāŊˆ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĪāŊ. āŪ…āŪĩāŪ°āŊ āۚāŪŪāŊ‚āŪ• āŪ’āŪĪāŊāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪāŪīāŊˆ
      āŪŪāŪ•āŊāŪ•āŪģāŪŋāŪĐāŊ āŪ…āŪ°āۚāŪŋāŪŊāŪēāŊ āŪ•āŪēāŊāŪĩāŪŋāŪŊāŪąāŪŋāŪĩāŊ, āŪ…āŪąāŪŋāŪĩāŊāۜāŊ€āŪĩāŪŋāŪ•āŪģāŊ, āŪĻāŪ•āŪ°āŊāŪŠāŊāŪŠāŊāŪą āŪ‰āŪŊāŪ°āŊāŪ•āŊā۟āŪŋ āŪ‰āŪĪāŪĩāŪŋāŪŊāŊā۟āŪĐāŊ
      āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪĩāŪĢāŪŋāŪ• āŪĻāŪŋāŪąāŊāŪĩāŪĐāŪ™āŊāŪ•āŪģāŊˆ āŪ‡āŪēāŊāŪēāŪūāŪŪāŪēāŊ āŪĩāŊ†āŪąāŊāŪąāŪŋāŪŠāŊ†āŪą āŪŪāŊā۟āŪŋāŪŊāŊāŪŪāŊ āŪŽāŪĐāŊāŪąāŊ āŪĻāŪŋāŪ°āŊ‚āŪŠāŪŋāŪĪāŊāŪĪ
      āŪŠāŊ†āŪ°āŊāŪŪāŊāŪŠāŪūāŪēāŪūāŪĐāŊ‡āŪūāŪ°āŪūāŪēāŊ āŪĻāŪŪāŊāŪŠāŪŠāŊāŪŠā۟āŊāŪ•āŪŋāŪĐāŊāŪąāŪĪāŊ. āŪ…āŪĩāŪ°āŊ āŪ’āŪąāŊāŪąāŊˆ āŪ†āŪģāŪūāŪ• āŪŪāŊˆāŪŊāŪĻāŊ€āŪ°āŊ‡āŪūā۟āŊā۟
      āŪ…āŪ°āۚāŪŋāŪŊāŪēāŪŋāŪēāŊ āŪ‰āŪĪāŊāŪĪāŪ°āŪŠāŊ āŪŠāŪŋāŪ°āŪĪāŊ‡āۚāŪŪāŊ āŪŪāŪŋāŪ• āŪ…āŪĪāŪŋāŪ• āŪŪāŪ•āŊāŪ•āŪģāŊ āŪĪāŊ†āŪūāŪ•āŊˆ āŪ•āŊ†āŪūāŪĢāŊā۟ āŪŪāŪūāŪĻāŪŋāŪē āŪ…āŪĪāŪĐāŊ
      āŪŪāŊ‚āŪēāŪŪāŊ, Prabuddha Bharatian āŪ†ā۟āŊāۚāŪŋāŪ…āŪŪāŊˆāŪŠāŊāŪŠāŊ āŪĪāŪĐāŊāŪĐāŊˆ āŪŪāŪūāŪąāŊāŪąāŪŋāŪ•āŊāŪ•āŊ†āŪūāŪĢāŊā۟āŊ.
      āŪ•ā۟āŊā۟āŪŪāŊˆāŪŠāŊāŪŠāŊ āŪ†āŪĪāŪ°āŪĩāŊ āŪ‡āŪēāŊāŪēāŪūāŪŪāŪēāŊ āŪ’āŪ°āŊ āŪ†āŪ°āŊāŪ•āŪūāŪĐāŪŋāŪ•āŊ āŪĪāŪēāŊˆāŪĩāŪ°āŊ
      āŪ’āŪ°āŊ
      āŪŽāŪģāŪŋāŪŊ āŪŪāŪĐāŪŋāŪĪāŪĐāŊ āŪĩāŪŋā۟āŊā۟āŊ āŪĻāŪŋāŪ•āŪīāŊāۚāŊāۚāŪŋ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ†ā۟āŪŪāŊāŪŠāŪ°āŪŪāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŊ, Kanshi āŪ°āŪūāŪŪāŊ
      āŪĩāŪŋāŪēāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ’ā۟āŊāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟ āŪ’āŪ°āŊ āŪĻāŊ†āŪ°āŊāŪ•āŊāŪ•āŪĪāŊāŪĪāŊˆāŪ•āŊ āŪ•āŊ†āŪūāŪĢāŊā۟āŪŋāŪ°āŊāŪĻāŊāŪĪāŪūāŪ°āŊ āŪĩāŪĻāŊāŪĪ
      āŪ’āŪ°āŊ āŪ•āŪ°āŪŋāŪŪ āŪĪāŪēāŊˆāŪĩāŪ°āŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪūāŪ°āŊ. āŪ…āŪĩāŪ°āŊ āŪ…āŪ°āۚāŪŋāŪŊāŪēāŊāŪĩāŪūāŪĪāŪŋāŪ•āŪģāŊ āŪ’āŪ°āŊ āŪ•āŊā۟āŊāŪŪāŊāŪŠāŪĪāŊāŪĪāŪŋāŪēāŊ
      āŪ…āŪēāŊāŪēāŪĪāŊ āŪ‰āŪŊāŪ°āŊāۚāŪūāŪĪāŪŋ āŪ…āŪēāŊāŪēāŪĪāŊ āŪĩāŪ°āŊāŪ•āŊāŪ•āŪĪāŊāŪĪāŪŋāŪĐāŊ āŪŠāŊ†āŪąāŊāŪąāŊ‡āŪūāŪ°āŊāŪ•āŊāŪ•āŊ āŪŠāŪŋāŪąāŪĻāŊāŪĪāŪĩāŪ°āŊ āŪĪāŪūāŪĐāŊ āŪāŪĐāŊ†āŪĐāŪŋāŪēāŊ
      āŪŪāŊ‡āŪēāŊ‡ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŊ āŪŪāŪ•āŊāŪ•āŪģāŪŋāŪĐāŊ āŪŪāŊ€āŪĪāŊ āŪĪāŪŋāŪĢāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟ āŪ’āŪ°āŊ āŪĪāŪēāŊˆāŪĩāŪ°āŊ āŪ‡āŪēāŊāŪēāŊˆ. āŪ…āŪĩāŪ°āŊ āŪ’āŪ°āŊ āۚāŪŋāŪē
      āŪŠāŊ†āŪŊāŪ°āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪ•āŪūāŪĻāŊāŪĪāŪŋ, āŪĻāŊ‡āŪ°āŊ, āŪĪāŪūāŪ•āŊ‚āŪ°āŊ, Sarvapalli āŪ°āŪūāŪĪāŪūāŪ•āŪŋāŪ°āŊāŪ·āŊāŪĢāŪĐāŊ āŪŠāŊ‡āŪūāŪĐāŊāŪą āŪ’āŪ°āŊ
      āŪ‡āŪ°āŊāŪŪāŊāŪąāŊˆ āŪŠāŪŋāŪąāŪĻāŊāŪĪ āۚāŪūāŪĪāŪŋ āŪ‡āŪēāŊāŪēāŊˆāŪŊāŊ†āŪĐāŊāŪąāŪūāŪēāŊ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĪāŊ. āŪ…āŪĩāŪ°āŊ‡āŪū āۚāŪŋāŪĪāŊāŪŠāŪĩāŪĐāŊ
      āŪŠāŪūāŪ°āŊāŪŠāŊāŪŠāŪĐāŪŋāŪŊāŪĪāŊāŪĪāŪŋāŪĐāŊ āۚāŪŪāŊ‚āŪ•āŪ•āŊ āŪ•ā۟āŊā۟āŪŪāŊˆāŪŠāŊāŪŠāŊāŪ•āŪģāŪŋāŪĐāŊ āŪ†āŪĪāŪ°āŪŋāŪ•āŊāŪ•āŊāŪŪāŊ āŪŽāŪĐāŊāŪŠāŪĪāŊ
      āŪ•āŊāŪąāŪŋāŪŠāŊāŪŠāŪŋā۟āŪĪāŊāŪĪāŪ•āŊāŪ•āŪĪāŊ. āŪŪāŪūāŪąāŪūāŪ•, āŪ…āŪĩāŪ°āŊ āŪ’āŪ°āŊ āŪĪāŪūāŪīāŊāŪŪāŊˆāŪŊāŪūāŪĐ āŪŠāŪŋāŪĐāŊāŪĐāŪĢāŪŋāŪŊāŪŋāŪēāŊ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŊ
      āŪŽāŪīāŊāŪĻāŊāŪĪāŪĪāŊ - āŪ’āŪ°āŊ Ramdasia āŪŠāŪžāŊāۚāŪūāŪŠāŪŋāŪēāŊ āŪ°āŊ‡āŪūāŪŠāŪūāŪ°āŊ āŪ•āŊā۟āŊāŪŪāŊāŪŠ āŪ•ā۟āŊāŪŪāŊˆāŪŊāŪūāŪ• āŪĩāŪŋāŪŪāŪ°āŊāۚāŪŋāŪĪāŊāŪĪāŪūāŪ°āŊ
      āŪŊāŪūāŪ°āŊ (āŪĩā۟āŪ‡āŪĻāŊāŪĪāŪŋāŪŊāŪūāŪĩāŪŋāŪēāŊ āۚāŊ€āŪ•āŊāŪ•āŪŋāŪŊ āŪŪāŪĪāŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊ āŪŪāŪūāŪąāŪŋāŪĐāŪūāŪ°āŊ) āŪŪāŪąāŊāŪąāŊāŪŪāŊ
      āŪŠāŪūāŪ°āŊāŪŠāŊāŪŠāŪĐāŪŋāŪŊāŪĪāŊāŪĪāŪŋāŪĐāŊ āۚāŪŪāŊ‚āŪ• āŪ’āŪīāŊāŪ™āŊāŪ•āŪŋāŪąāŊāŪ•āŊ āŪ•āŪĢāŊā۟āŪŋāŪĪāŊāŪĪāŪūāŪ°āŊ. Manuvadis (āŪŪāŪĐāŊāŪĩāŪŋāŪĐāŊ
      Dharmashastra āŪĩāŪŋāۚāŊāŪĩāŪūāۚāŪŋāŪ•āŪģāŊ) āۚāŪĪāŪĩāŊ€āŪĪāŪŪāŊ āŪŠāŊ†āŪ°āŊāŪŪāŊāŪŠāŪūāŪĐāŊāŪŪāŊˆ 85 āŪŪāŪĐāŊ Dharmashastra
      āŪŠāŪūāŪĪāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪĩāŪ°āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪ‡āŪ°āŊāŪĻāŊāŪĪ āŪ‡āŪĻāŊāŪĪāŪŋāŪŊāŪūāŪĩāŪŋāŪĐāŊ āŪŪāŪ•āŊāŪ•āŪģāŊ āŪĪāŊ†āŪūāŪ•āŊˆāŪŊāŪŋāŪēāŊ āۚāŪĪāŪĩāŊ€āŪĪāŪŪāŊ
      āŪŪāŪąāŊāŪąāŊāŪŪāŊ Bahujans āŪ’āŪĐāŊāŪąāŊāŪ•āŊāŪ•āŊ 15 āŪ‰āŪģāŊāŪģā۟āŪ•āŊāŪ•āŪŋāŪŊāŪŋāŪ°āŊāŪŠāŊāŪŠāŪĪāŪūāŪ• - āŪ…āŪĩāŪ°āŊ āŪĪāŪŋā۟āŊā۟āŪĩā۟āŊā۟āŪŪāŪūāŪ•
      āŪ‡āŪ°āŪĢāŊā۟āŊ āŪŠāŪ°āŪĻāŊāŪĪ āŪŠāŪŋāŪ°āŪŋāŪĩāŊāŪ•āŪģāŪŋāŪēāŊ Prabuddha Bharatian āۚāŪŪāŊ‚āŪ•āŪĪāŊāŪĪāŪŋāŪĐāŊ
      āŪŠāŪŋāŪ°āŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŊāŪģāŊāŪģāŪĪāŊ. (āۚāŪĪāŊāŪ°āŪŋāŪŊāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊ, āۚāŪŋāŪĪāŊāŪŠāŪĩāŪĐāŊ āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŪ°āŊāŪ•āŪģāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ
      āŪĩāŊˆāۚāŪŋāŪŊāŪ°āŊāŪ•āŪģāŊ āŪĪāŪĩāŪŋāŪ°, āŪ…āŪĐāŊˆāŪĪāŊāŪĪāŊ āۚāŊāŪ°āŪĢāŊā۟āŪŠāŊāŪŠā۟āŊā۟ āŪŠāŪīāŪ™āŊāŪ•āŊā۟āŪŋāŪŊāŪŋāŪĐāŪ°āŊ āŪŽāŪļāŊ.āۚāŪŋ / āŪŽāŪļāŊ.ā۟āŪŋ /
      āŪ“.āŪŠāŪŋ.āۚāŪŋ.āŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŪūāŪ• / āŪŪāŪĪ āۚāŪŋāŪąāŊāŪŠāŪūāŪĐāŊāŪŪāŊˆāŪŊāŪŋāŪĐāŪ°āŊ āۚāŪŪāŊ‚āŪ• āŪŠāŊ‡āŪūāŪ°āŪūā۟āŊā۟āŪŪāŊ āŪ•āŊāŪīāŊāŪĩāŪŋāŪĐāŊ
      āŪ‰āŪąāŊāŪŠāŊāŪŠāŪŋāŪĐāŪ°āŊāŪ•āŪģāŊ āŪ†āŪĩāŪ°āŊ): āŪ…āŪĩāŪ°āŊ āŪ’āŪ°āŊ āŪŪāŊāŪīāŪ•āŊāŪ•āŪŪāŊ ‘āŪŠāŪūāŪ•āŊāŪ•āŪŋ āۚāŪŠāŊ āŪđāŊˆ ā۟āŪŋāŪŽāŪļāŊ-4 āŪĪāŪūāŪ•āŊāŪ•āŊ‚āŪ°āŊ
      āۚāŪŋāŪĪāŊāŪŠāŪĩāŪĐāŊ āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŪ°āŊ Baniya Chhod’ āŪ•āŊ†āŪūā۟āŊāŪĪāŊāŪĪāŪūāŪ°āŊ āŪ…āŪĪāŪĐāŪūāŪēāŊ āŪĪāŪūāŪĐāŊ .
      āŪ…āŪĩāŪ°āŊ
      āŪ’āŪ°āŊ āŪ…āŪŪāŊˆāŪŠāŊāŪŠāŪūāŪģāŪ°āŊ āŪŽāŪ•āŊāŪļāŪēāŪĐāŊāŪļāŊ, āŪĻāŪŋāۚāŊāۚāŪŊāŪŪāŪūāŪ• āŪŽāŪĻāŊāŪĪ āŪĩāŊ†āŪģāŪŋāŪĻāŪūā۟āŊā۟āŊ āŪŠā۟āŪŋāŪĪāŊāŪĪ, āŪ…āŪēāŊāŪēāŪĪāŊ āŪ’āŪ°āŊ
      āŪŠāŊ†āŪ°āŪŋāŪŊ āŪ…āŪąāŪŋāŪĩāŪūāŪ°āŊāŪĻāŊāŪĪ, āŪ…āŪēāŊāŪēāŪĪāŊ āŪ’āŪ°āŊ āŪŠāŊ†āŪ°āŪŋāŪŊ āۚāŊ†āŪūāŪąāŊāŪŠāŊ†āŪūāŪīāŪŋāŪĩāŪūāŪģāŪ°āŊ āŪ†āŪĐāŪūāŪēāŊ. āŪ…āŪĩāŪ°āŊ āŪĪāŪĐāŪĪāŊ
      āŪŠāŪūāŪ°āŊāŪĩāŊˆāŪŊāŪūāŪģāŪ°āŊāŪ•āŪģāŊˆ āŪĪāŊ†āŪ°āŪŋāŪŊāŊāŪŪāŊ āŪŽāŪĐāŊāŪŠāŪĪāŪūāŪēāŊ, āŪŪāŪŋāŪ• āŪ•āŊāŪąāŊˆāŪĻāŊāŪĪ āŪŽāŪģāŪŋāŪŊ āŪŪāŊ†āŪūāŪīāŪŋ āŪŪāŪąāŊāŪąāŊāŪŪāŊ
      āŪŪāŊ€āŪĢāŊā۟āŊāŪŪāŊ āŪĪāŪĢāŊā۟āŪĐāŊˆ āŪŠāŪŊāŪĐāŊāŪŠā۟āŊāŪĪāŊāŪĪāŪŠāŊāŪŠā۟āŊāŪŪāŊ. āŪŪāŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪ…āŪĩāŪ°āŪĪāŊ āŪŪāŊāŪąāŊˆāŪŊāŊ€ā۟āŊ āŪ…āŪĩāŪ°āŪĪāŊ
      āŪ•āŊ‚ā۟āŊā۟āŪ™āŊāŪ•āŪģāŪŋāŪēāŊ āŪŠāŊ†āŪ°āŪŋāŪŊ āŪ•āŊ‚ā۟āŊā۟āŪĪāŊāŪĪāŊˆ āŪŪāŊ‚āŪēāŪŪāŊ āŪ•āŪĢāŪŋāŪ•āŊāŪ• āŪŪāŊā۟āŪŋāŪŊāŊāŪŪāŊ. āŪ…āŪĩāŪ°āŪĪāŊ āŪŠāŊ‡āŪ°āŪĢāŪŋāŪ•āŪģāŊ
      āŪ•āŪēāŪĻāŊāŪĪāŊāŪ•āŊ†āŪūāŪĢāŊā۟ āŪŪāŪ•āŊāŪ•āŪģāŊ āŪĪāŪĐāŪĪāŊ āŪŠāŪĢāŪĪāŊāŪĪāŊˆ āŪ…āŪēāŊāŪēāŪĪāŊ āŪŠāŪ°āŪŋāۚāŊāŪ•āŪģāŊˆ āŪŪāŊ‚āŪēāŪŪāŊ
      āŪĩāۚāŊ€āŪ•āŪ°āŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŊāŪĩāŪŋā۟āŊā۟āŪĪāŪūāŪ• āۚāŊ†āŪŊāŊāŪĪāŊāŪ•āŊ†āŪūāŪģāŊāŪģāŪĩāŪŋāŪēāŊāŪēāŊˆ, āŪ†āŪĐāŪūāŪēāŊ āŪ…āŪĩāŪ°āŊˆ āŪŪāŊ‡āŪēāŊ āŪĻāŪŪāŊāŪŠāŪŋāŪ•āŊāŪ•āŊˆ
      āŪĩāŊˆāŪĪāŊāŪĪāŊ āŪ…āŪĩāŪ°āŊ āŪ•āŪĐāŪĩāŊ āŪŽāŪĪāŪŋāŪ°āŊāŪ•āŪūāŪē āŪĻāŪŪāŊāŪŠāŪŋāŪ•āŊāŪ•āŊˆ āŪ•āŊ†āŪūāŪĢāŊā۟āŊāŪģāŊāŪģāŊ‡āŪūāŪ°āŊ āۚāŪŋāŪēāŪ°āŊ‡. āŪŽāŪĐāŪĩāŊ‡ āŪ…āŪĪāŊ
      āŪŪāŊ‡āŪēāŊ-āۚāŪūāŪĪāŪŋ āŪĪāŪēāŊˆāŪĩāŪ°āŊāŪ•āŪģāŊˆ āŪŽāŪĐāŊāŪąāŊ āŪ…āŪīāŊˆāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊāŪŪāŊ āŪŠāŪē āŪŽāŪĐāŊāŪąāŊ āŪĩāŪŋā۟ āŪ‰āŪĢāŊāŪŪāŊˆāŪŊāŪūāŪĐ
      āŪĪāŪĐāŪŋāŪĪāŊāŪĪāŪĐāŪŋāŪŊāŪūāŪ• āŪĪāŪĐāŪĪāŊ āۚāŪūāŪĪāŪĐāŊˆāŪ•āŪģāŊ, āŪ…āŪ™āŊāŪ•āŊ€āŪ•āŪ°āŪŋāŪ•āŊāŪ• āŪŪāŪŋāŪ•āŪĩāŊāŪŪāŊ āŪŪāŊāŪ•āŊāŪ•āŪŋāŪŊāŪŪāŊ.
      āŪĪāŪēāŊˆāŪĩāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊ āŪ…āŪĩāŊā۟āŊ āŪĩāŪ°āŪēāŪūāŪąāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŪūāŪĻāŊāŪĪāŪŋāŪŊāŪĐāŊ āۚāŊ†āŪĪāŊāŪ•āŊāŪ•āŊāŪĩāŪĪāŊ
      Manyavar
      Kanshi āŪ°āŪūāŪŪāŊ, “āŪŊāŪūāŪ°āŊā۟āŊˆāŪŊ āŪ…āŪēāŊāŪēāŪūāŪĪ āŪ…āŪ°āۚāŪŋāŪŊāŪēāŊ āŪĩāŊ‡āŪ°āŊāŪ•āŪģāŊ āŪĩāŪēāŊāŪĩāŪūāŪ• āŪ‡āŪēāŊāŪēāŊˆ āŪŪāŪ•āŊāŪ•āŪģāŊ
      āŪ…āŪ°āۚāŪŋāŪŊāŪēāŊ āŪĩāŊ†āŪąāŊāŪąāŪŋ āŪŪāŊā۟āŪŋāŪŊāŪūāŪĪāŊ” āŪ…āŪĩāŪ°āŪĪāŊ āŪŠāŪĢāŪŋāŪĻāŪŋāŪēāŊˆ āŪŪāŊāŪ•āŪūāŪŪāŊāŪ•āŪģāŪŋāŪēāŊ āŪ•āŊ‚āŪąāŊāŪĩāŪūāŪ°āŊ. āŪ…āŪĪāŊ
      Manyavar āŪŠāŪīāŪ™āŊāŪ•āŊā۟āŪŋāŪŊāŪŋāŪĐāŪ°āŊ āŪŽāŪļāŊ.āۚāŪŋ / āŪŽāŪļāŊ.ā۟āŪŋ / āŪ“.āŪŠāŪŋ.āۚāŪŋ.āŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŪūāŪ• / āŪŪāŪĪ
      āۚāŪŋāŪąāŊāŪŠāŪūāŪĐāŊāŪŪāŊˆāŪŊāŪŋāŪĐāŪ°āŊ āۚāŪŪāŊ‚āŪ•āŪĪāŊāŪĪāŪŋāŪĐāŊ āŪĩāŪ°āŪēāŪūāŪąāŊ āŪ…āŪŪāŊˆāŪ•āŊāŪ•āŪĪāŊ āŪĪāŊ†āŪūā۟āŪ™āŊāŪ•āŪŋāŪŊāŪĪāŊ āŪŽāŪĐāŊāŪąāŊ āŪ‡āŪĻāŊāŪĪāۚāŊ
      āۚāŊ‚āŪīāŪēāŪŋāŪēāŊāŪĪāŪūāŪĐāŊ. āŪŪā۟āŊā۟āŊāŪŪāŊ‡ āŪ•āŪŋā۟āŊˆāŪ•āŊāŪ•āŊāŪŪāŊ āŪĩāŪ°āŪēāŪūāŪąāŊāŪąāŊˆāŪŠāŊ āŪŠāŪąāŊāŪąāŪŋ āŪ•āŪūāŪĢāŪŠāŊāŪŠā۟āŊāŪŪāŊ
      āŪŠāŪīāŪ™āŊāŪ•āŊā۟āŪŋāŪŊāŪŋāŪĐāŪ°āŊ āŪŽāŪļāŊ.āۚāŪŋ / āŪŽāŪļāŊ.ā۟āŪŋ / āŪ“.āŪŠāŪŋ.āۚāŪŋ.āŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŪūāŪ• / āŪŪāŪĪ āۚāŪŋāŪąāŊāŪŠāŪūāŪĐāŊāŪŪāŊˆāŪŊāŪŋāŪĐāŪ°āŊ
      āۚāŊāŪ°āŪĢāŊā۟āŪēāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ…āŪĪāŪąāŊāŪ•āŊ āŪŽāŪĪāŪŋāŪ°āŪūāŪ• āŪĪāŪ™āŊāŪ•āŪģāŊ āŪŠāŊ‡āŪūāŪ°āŪūā۟āŊā۟ āŪĩāŪ°āŪēāŪūāŪąāŊāŪąāŪŋāŪēāŊ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĪāŊ. āŪ…āŪĩāŪ°āŊ
      āŪĪāŪĐāŊāŪĐāŊˆ, āŪŽāŪĐāŊāŪąāŊ āŪŽāŪīāŊāŪĪāŪŋāŪŊ “āۚāŪŋāŪĪāŊāŪŠāŪĩāŪĐāŊ āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŊ€āŪŊāŪŪāŪĐāŪŪāŊ āŪ•āŪēāŪūāۚāŊāۚāŪūāŪ°āŪŪāŊ
      āŪŠāŪūāŪĪāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪĩāŪ°āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪŽāŪĐ āŪĻāŊ‚āŪąāŊāŪąāŪūāŪĢāŊā۟āŊāŪ•āŪģāŪūāŪ•, āۚāŊ‚āŪĪāŊāŪĪāŪŋāŪ°āŪ°āŊāŪ•āŪģāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ
      āŪ.ā۟āŊ€.āې-āۚāŊ‚āŪĪāŊāŪĪāŪŋāŪ°āŪ°āŊāŪ•āŪģāŊ, āŪ‡āŪŠāŊāŪŠāŊ‡āŪūāŪĪāŊ āŪŠāŪŋāŪĐāŊāŪĪāŪ™āŊāŪ•āŪŋāŪŊ āŪĩāŪ•āŊāŪŠāŊāŪŠāŪŋāŪĐāŪ°āŊāŪ•āŪģāŊ (āŪŽāŪļāŊāۚāŪŋ, āŪŽāŪļāŊā۟āŪŋ,
      āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ“.āŪŠāŪŋ.āۚāŪŋ.) āŪŽāŪĐāŪŠāŊāŪŠā۟āŊāŪŪāŊ ā۟āŪūāŪ°āŊāŪ•āŊ āŪĩāŪŊāŪĪāŊ āۚāŊ†āŪĐāŊāŪąāŊ āŪ•āŊ†āŪūāŪĢāŊā۟āŪŋāŪ°āŊāŪĻāŊāŪĪāŊ‡āŪūāŪŪāŊ. āۚāŊāŪŪāŪūāŪ°āŊ
      1848 Jotirao āŪŠāŊ‚āŪēāŊ‡ āۚāŪŋāŪĪāŊāŪŠāŪĩāŪĐāŊ āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŊ€āŪŊāŪŪāŪĐāŪŪāŊ āŪ•āŪēāŪūāۚāŊāۚāŪūāŪ°āŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊ āŪŽāŪĪāŪŋāŪ°āŪūāŪĐ
      āŪ•āŪŋāŪģāŪ°āŊāۚāŊāۚāŪŋāŪŊāŪŋāŪēāŊ āŪĪāŊ†āŪūā۟āŪ™āŊāŪ•āŪŋāŪŊāŪĪāŊ. ” āŪ…āŪĩāŪ°āŊ āŪŪāŊ‡āŪēāŊāŪŪāŊ āŪ…āŪĐāŊˆāŪĪāŊāŪĪāŊ Prabuddha āŪŠāŪūāŪ°āŪĪāŊ āŪŪāŊ€āŪĪāŊ
      āŪ’ā۟āŊāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āۚāŊāŪ°āŪĢāŊā۟āŪŠāŊāŪŠā۟āŊā۟ āۚāŪŪāŊ‚āŪ•āŪ™āŊāŪ•āŪģāŊ āŪ‡āŪĪāŪŋāŪēāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪĻāŊ‚āŪąāŊāŪąāŪūāŪĢāŊā۟āŊāŪ•āŪģāŪūāŪ•
      āŪŠāŪūāŪĪāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪĩāŪ°āŊāŪ•āŪģāŊ āŪ…āŪĻāŊāŪĪ āŪ…āŪŪāŊˆāŪŠāŊāŪŠāŪūāŪĐāŪĪāŊ āŪŽāŪĪāŪŋāŪ°āŪūāŪĐ āŪ•āŪŋāŪģāŪ°āŊāۚāŊāۚāŪŋāŪŊāŪŋāŪēāŊ āۈā۟āŊāŪŠā۟āŊā۟āŊāŪģāŊāŪģ
      āŪĪāŊ†āŪūā۟āŪ™āŊāŪ•āŪŋāŪŊāŪĪāŊ 20 āŪ†āŪŪāŊ āŪĻāŊ‚āŪąāŊāŪąāŪūāŪĢāŊā۟āŪŋāŪĐāŊ āŪĪāŊ†āŪūā۟āŪ•āŊāŪ•āŪĪāŊāŪĪāŪŋāŪēāŊ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŊ “āŪŽāŪīāŊāŪĪāŪŋāŪĐāŪūāŪ°āŊ. āŪĩā۟
      āŪ•āŪŋāŪīāŪ•āŊāŪ•āŊ āŪŠāŪŋāŪĐāŊāŪĐāŪ°āŊ āŪĪāŊ†āŪĐāŊ āŪĩā۟-āŪŪāŊ‡āŪąāŊāŪ•āŪŋāŪēāŊ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŊ āŪ‡āŪĻāŊāŪĪāŪŋāŪŊāŪūāŪĩāŪŋāŪĐāŊ āŪĩāŪ°āŊˆāŪŠāŊāŪŠā۟āŪŪāŊ āŪ’āŪ°āŊ
      āŪĪāŊ‡āŪūāŪąāŊāŪąāŪŪāŊ āŪĻāŪūā۟āŊā۟āŪŋāŪĐāŊ āŪ’āŪĩāŊāŪĩāŊ†āŪūāŪ°āŊ āŪŪāŊ‚āŪēāŊˆ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŪāŊ‚āŪēāŊˆāŪŊāŪŋāŪēāŊ āŪ•āŪŋāŪģāŪ°āŊāۚāŊāۚāŪŋ āŪ’āŪ°āŊ āŪĻāŪŋāŪŊāŪūāŪŊāŪŪāŪūāŪĐ
      āŪĪāŊ‚āŪąāŪēāŊ āۚāŊā۟āŊā۟āŪŋāŪ•āŊāŪ•āŪūā۟āŊā۟āŊāŪŪāŊ.
      āŪŠāŪīāŪ™āŊāŪ•āŊā۟āŪŋāŪŊāŪŋāŪĐāŪ°āŊ
      āŪŽāŪļāŊāۚāŪŋ āŪŠāŊ‡āŪūāŪ°āŪūā۟āŊā۟ āŪĩāŪ°āŪēāŪūāŪąāŊāŪąāŪŋāŪēāŊ āŪ‡āŪĢāŊˆāŪĻāŊāŪĪāŊ / āŪŽāŪļāŊ.ā۟āŊ€.āŪ•āŊāŪ•āŪģāŪŋāŪĐāŊ / āŪ“.āŪŠāŪŋ.āۚāŪŋ.āŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŪūāŪ•
      / āŪŪāŪĪ āۚāŪŋāŪąāŊāŪŠāŪūāŪĐāŊāŪŪāŊˆāŪŊāŪŋāŪĐāŪ°āŊ Manyavar āŪĻāŪūā۟āŊā۟āŪŋāŪĐāŊ āŪĩāŊ†āŪĩāŊāŪĩāŊ‡āŪąāŊ āŪŠāŪ•āŊāŪĪāŪŋāŪ•āŪģāŪŋāŪēāŊ āۚāŪŋāŪĪāŊāŪŠāŪĩāŪĐāŊ
      āŪŠāŪūāŪ°āŊāŪŠāŊāŪŠāŪĐāŪŋāŪŊāŪĪāŊāŪĪāŪŋāŪĐāŊ āۚāŪŪāŊ‚āŪ• āŪ’āŪīāŊāŪ™āŊāŪ•āŪŋāŪąāŊāŪ•āŊ āŪŽāŪĪāŪŋāŪ°āŪūāŪĐ āŪ•āŪŋāŪģāŪ°āŊāۚāŊāۚāŪŋāŪŊāŪŋāŪēāŊ āŪŊāŪūāŪ°āŊ āŪŠāŪ•āŊāۜāŪĐāŊ
      āŪĪāŪēāŊˆāŪĩāŪ°āŊāŪ•āŪģāŊ āŪŠāŪēāŪĪāŊ†āŪŊāŊāŪĩ āŪĩāŪŋāŪĩāŪ°āŪŋāŪĪāŊāŪĪāŊāŪģāŊāŪģāŪūāŪ°āŊ. āېāŪĻāŊāŪĪāŊ āŪŪāŪąāŊāŪŪāŪēāŪ°āŊāۚāŊāۚāŪŋāŪŊāŪūāŪģāŪ°āŊāŪ•āŪģāŊāŪŪāŊ āŪŠāŪ•āŊāۜāŪĐāŊ
      āۚāŪŪāŊāŪĪāŪūāŪŊāŪĪāŊāŪĪāŪŋāŪēāŊ āŪŠāŪŋāŪąāŪĻāŊāŪĪāŊ āۚāŪŋāŪĪāŊāŪŠāŪĩāŪĐāŊ āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŊ€āŪŊāŪŪāŪĐāŪŪāŊ āۚāŪŪāŊ‚āŪ• āŪ’āŪīāŊāŪ™āŊāŪ•āŪŋāŪąāŊāŪ•āŊ āŪŽāŪĪāŪŋāŪ°āŪūāŪĐ
      āŪ•āŪŋāŪģāŪ°āŊāۚāŊāۚāŪŋāŪŊāŪŋāŪēāŊ āŪ•āŊ†āŪūāŪĢāŊā۟āŪŋāŪ°āŊāŪĻāŊāŪĪ āŪŪāŪ•āŪūāŪĪāŊāŪŪāŪū Jotiba āŪŠāŊ‚āŪēāŊ‡ (āŪŪāŪ•āŪūāŪ°āŪūā۟āŊā۟āŪŋāŪ°āŪŪāŊ), Narayna
      āŪ•āŊāŪ°āŊ (āŪ•āŊ‡āŪ°āŪģāŪū), āŪ•āŊāŪēāŪ•āŊāŪ°āŊ Sahuji āŪŪāŪ•āŪūāŪ°āŪūāۜāŊ (āŪŪāŪ•āŪūāŪ°āŪūāŪ·āŊā۟āŪŋāŪ°āŪŪāŊ), āŪŠāŪūāŪŠāŪūāۚāŪūāŪ•āŊ‡āŪŠāŊ āŪŠāŊ€āŪŪāŊāŪ°āŪūāŪĩāŊ
      āŪ…āŪŪāŊāŪŠāŊ‡āŪĪāŊāŪ•āŪ°āŊ (āŪŪāŪ•āŪūāŪ°āŪūāŪ·āŊā۟āŪŋāŪ°āŪū) āŪŪāŪąāŊāŪąāŊāŪŪāŊ E.V. āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĐ āŪ‡āŪ°āŪūāŪŪāۚāŪūāŪŪāŪŋ āŪĻāŪūāŪŊāŪ•āŊāŪ•āŪ°āŊ
      “āŪŠāŊ†āŪ°āŪŋāŪŊāŪūāŪ°āŊ” (āŪĪāŪŪāŪŋāŪīāŊāŪĻāŪūā۟āŊ). āŪ‡āŪĻāŊāŪĪ āېāŪĻāŊāŪĪāŊ āŪŠāŊ†āŪ°āŪŋāŪŊ āŪĪāŪēāŊˆāŪĩāŪ°āŊāŪ•āŪģāŊ āŪŠāŪŋāŪ°āŪŠāŪēāŪŠāŊāŪŠā۟āŊāŪĪāŊāŪĪ, āŪ…āŪĩāŪ°āŊ
      Pagriwala āŪŠāŪūāŪŠāŪū (āŪĪāŪēāŊˆāŪŠāŊāŪŠāŪūāŪ•āŊˆ āŪ•āŪŋāŪīāŪŪāŊ) āŪŠāŊ‚āŪēāŊ‡, Phetewala āŪ…āŪēāŊāŪēāŪĪāŊ Achkanwala āŪŠāŪūāŪŠāŪū
      (āŪ’āŪ°āŊ āŪŠāŪžāŊāۚāŊāŪŠāŊ‡āŪūāŪĐāŊāŪą āŪĪāŪēāŊˆāŪŠāŊāŪŠāŪūāŪ•āŊˆ āŪ…āŪĢāŪŋāŪĻāŊāŪĪāŪĩāŪ°āŊ āŪŽāŪĐ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊˆ āŪ•āŊāŪąāŪŋāŪŠāŊāŪŠāŪŋā۟āŊāŪĩāŪĪāŪĐāŊ āŪŪāŊ‚āŪēāŪŪāŊ
      āŪ‰āŪģāŊāŪģāŊ‚āŪ°āŊ āŪŪāŊ†āŪūāŪīāŪŋāŪŊāŪŋāŪēāŊ āŪŠāŪŊāŪĐāŊāŪŠā۟āŊāŪĪāŊāŪĪāŪŠāŊāŪŠā۟āŊāŪŪāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ Sahuji āŪŪāŪ•āŪūāŪ°āŪūāۜāŊ Tiewala āŪŠāŪūāŪŠāŪū
      āŪ•āŊ†āŪūāŪĢāŊā۟āŊ (āŪŪāŪĐāŪŋāŪĪāŪĐāŊ āŪ•āŪĩāŊāŪĐāŊ āŪ…āŪŪāŊāŪŠāŊ‡āŪĪāŊāŪ•āŪ°āŊ Dadiwala āŪŠāŪūāŪŠāŪū (āŪ’āŪ°āŊ āŪĪāŪūā۟āŪŋāŪŊāŊā۟āŪĐāŊ āŪŪāŪĐāŪŋāŪĪāŪĐāŊ)
      āŪŠāŊ†āŪ°āŪŋāŪŊāŪūāŪ°āŊ āŪ•āŊāŪ•āŪūāŪĐ āŪ•āŪīāŊāŪĪāŊāŪĪāŊāŪŠāŊ-ā۟āŊˆ).
      āŪ‡āŪĻāŊāŪĪ
      āŪĩāŪīāŪŋāŪŊāŪŋāŪēāŊ āŪŠāŪēāŊāŪĩāŪūāŪ°āŊ āŪ•āŪĐāŊāۚāŪŋ āŪ°āŪūāŪŪāŊ āŪŠāŪđāŊāۜāŪūāŪĐāŊ āŪŠāŊ‹āŪ°āŪūā۟āŊā۟āŪĪāŊāŪĪāŪŋāŪĐāŊ āŪ’āŪ°āŊ āŪŪāŊāŪ°āŪĢāŊāŪŠāŪūā۟āŪūāŪĐ
      āŪĩāŪ°āŪēāŪūāŪąāŊāŪąāŊˆ āŪ‰āŪ°āŊāŪĩāŪūāŪ•āŊāŪ•āŪŋāŪŊāŪĪāŊ. āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŪū āŪŠāŪūāŪ°āŪĪāŪĪāŊāŪĪāŪŋāŪĐāŊ āŪŪāŊ‚āŪ•āŊāŪ•āŊāŪ•āŪģāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŪāŊ‚āŪēāŊˆāŪ•āŪģāŪŋāŪēāŊāŪŪāŊ
      āŪ…āŪĩāŪ°āŪĪāŊ āŪ‡āŪŊāŪ•āŊāŪ•āŪŪāŊ āŪŠāŪ°āŪĩāŪŋāŪŊāŪĪāŊ āŪŠāŊ‹āŪĪāŊ, ​​āŪ…āŪĩāŪ°āŊ āۜāŪūāŪ°āŊāŪ•āŪĢāŊā۟āŪŋāŪĐāŊ āŪŪāŊāŪĢāŊā۟āŪū
      āŪŠāŪīāŪ™āŊāŪ•āŊā۟āŪŋāŪŊāŪŋāŪĐāŪ°āŪŋā۟āŪŪāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪŠāŪīāŪ™āŊāŪ•āŊā۟āŪŋ āŪĪāŪēāŊˆāŪĩāŪ°āŪūāŪĐ āŪŠāŪŋāŪ°āŊāŪļāŪū āŪŪāŊāŪĢāŊā۟āŪūāŪĩāŊˆāۚāŊ āۚāŊ‡āŪ°āŊāŪĪāŊāŪĪāŪūāŪ°āŊ.
      āŪŪāŪĪāŊāŪĪāŪŋāŪŊāŪŠāŊāŪŠāŪŋāŪ°āŪĪāŊ‡āۚāŪĪāŊāŪĪāŪŋāŪēāŊ āŪ•āŊāŪ°āŊ āŪ•āŪūāۚāŪŋ āŪĪāŪūāŪļāŊˆāŪŊāŊāŪŪāŊ āŪ…āŪĩāŪ°āŊ āۚāŊ‡āŪ°āŊāŪĪāŊāŪĪāŪūāŪ°āŊ.
      āŪŠāŪđāŊ‚āۜāŪĐāŊ āŪŪāŊ€ā۟āŪŋāŪŊāŪūāŪĩāŪŋāŪĐāŊ āŪĩāŊ†āŪąāŊāŪąāŪŋā۟āŪĪāŊāŪĪāŊˆ āŪĻāŪŋāŪ°āŪŠāŊāŪŠāŊāŪ•āŪŋāŪąāŪĪāŊ
      1848
      āŪ†āŪŪāŊ āŪ†āŪĢāŊā۟āŊ āŪŠāŪđāŊāۜāŪūāŪĐāŊ āŪŠāŊ‹āŪ°āŪūā۟āŊā۟āŪĪāŊāŪĪāŪŋāŪĐāŊ āŪĪāŊŠā۟āŪ°āŊāۚāŊāۚāŪŋāŪŊāŪūāŪĐ āŪĩāŪ°āŪēāŪūāŪąāŊāŪąāŊˆ āŪ•ā۟āŊā۟āŪŋāŪŊāŊ†āŪīāŊāŪŠāŊāŪŠāŊāŪĩāŪĪāŪĐāŊ
      āŪŪāŊ‚āŪēāŪŪāŊ, 1848 āŪ†āŪŪāŊ āŪ†āŪĢāŊā۟āŪŋāŪēāŊ āۜāŊ‹āŪĪāŪŋāŪŠāŪū āۃāŪŠāŊ‚āŪēāŊā۟āŪĐāŊ āŪĪāŊŠā۟āŪ™āŊāŪ•āŪŋāŪŊāŪĪāŊā۟āŪĐāŊ, āŪŠāŪđāŊāۜāŪūāŪĐāŊ
      āŪĪāŪēāŊˆāŪĩāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊ āŪ’āŪ°āŊ āŪŠāŪĐāŊāŪŪāŊāŪ•āŪĪāŊāŪĪāŪĐāŊāŪŪāŊˆāŪŊāŊˆāŪ•āŊ āŪ•āŊŠāŪĢāŊā۟āŪŋāŪ°āŊāŪĻāŊāŪĪāŪūāŪ°āŊ, āŪ•āŪĐāŊāۚāŪŋ āŪ°āŪūāŪŪāŊ āŪŪāŪ•āŊāŪ•āŪģāŊˆ
      āŪ…āŪĢāŪŋāŪĪāŪŋāŪ°ā۟āŊā۟āŊāŪĩāŪĪāŪąāŊāŪ•āŊ āŪ’āŪ°āŊ āŪ‡āŪĢāŊˆ āŪŠāŪđāŊāۜāŪūāŪĐāŊ āۊā۟āŪ•āŪ™āŊāŪ•āŪģāŊˆ āŪĻāŪŋāŪąāŊāŪĩ āŪŪāŊāŪŊāŪĐāŊāŪąāŪūāŪ°āŊ. āŪŪāŪūāŪĐāŊāŪĩāŪūā۟āŪŋ
      āŪŠāŪŋāŪ°āŪļāŊā۟āŊā۟āŊ†āŪŪāŊā۟āŊ āŪŽāŪĐ āŪŠāŪŋāŪ°āŪĪāŪūāŪĐ āۊā۟āŪ•āŪ™āŊāŪ•āŪģāŊˆ āŪ…āŪĩāŪ°āŊ āŪŠāŊ†āŪŊāŪ°āŪŋā۟āŊā۟āŪūāŪ°āŊ. āŪ†āŪ•āŊˆāŪŊāŪūāŪēāŊ, āŪ…āŪĩāŪ°āŊ āŪĪāŪĐāŪĪāŊ
      āۚāŊŠāŪĻāŊāŪĪ āŪŠāŪĪāŊāŪĪāŪŋāŪ°āŪŋāŪ•āŊˆāŪ•āŪģāŊˆāŪŊāŊāŪŪāŊ āŪŠāŪĪāŊāŪĪāŪŋāŪ°āŪŋāŪ•āŊˆāŪ•āŪģāŊˆāŪŊāŊāŪŪāŊ āŪĩāŊ†āŪģāŪŋāŪŊāŪŋā۟āŊā۟āŪūāŪ°āŊ. 1979 āŪ†āŪŪāŊ āŪ†āŪĢāŊā۟āŊ
      āۜāŊ‚āŪĐāŊ 1 āŪŪāŊ āŪĪāŪŋāŪ•āŪĪāŪŋ āŪĩāŊ†āŪģāŪŋāŪŊāŪŋā۟āŪŠāŊāŪŠā۟āŊā۟ āŪŪāŊāŪĪāŪēāŊ āŪŠāŪĪāŊāŪĪāŪŋāŪ°āŪŋāŪ•āŊˆāŪŊāŪūāŪĐāŪĪāŊ, 1979 āŪ†āŪŪāŊ
      āŪ†āŪĢāŊā۟āŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪĩāŊ†āŪģāŪŋāŪŊāŪŋā۟āŪŠāŊāŪŠā۟āŊā۟ āŪŪāŊāŪĪāŪēāŊ āŪŠāŪĪāŊāŪĪāŪŋāŪ°āŪŋāŪ•āŊˆāŪŊāŪūāŪ•āŊāŪŪāŊ. 1979 āŪēāŊ āŪ…āŪĩāŪ°āŊ āŪŠāŪŪāŊāۚāŊ†āŪŠāŊ
      āŪ‰ā۟āŪĐāŊ āŪ‡āŪĢāŊˆāŪĻāŊāŪĪāŊ, āŪ’ā۟āŊāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟ āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŪū āŪŠāŪūāŪ°āŪĪāŊ€āŪĐāŪŋāŪŊ āŪŪāŪūāŪĪāŪūāŪĻāŊāŪĪāŪŋāŪ° āŪŠāŪĪāŊāŪĪāŪŋāŪ°āŪŋāŪ•āŊˆāŪŊāŊˆ
      āŪĩāŊ†āŪģāŪŋāŪŊāŪŋā۟āŊā۟āŪūāŪ°āŊ. āŪ•āŪūāŪĐāŊāۚāŪŋ āŪ°āŪūāŪŪāŊ āŪĪāŪĐāŊāŪĐāŊˆ āŪ‡āŪĻāŊāŪĪ āŪŠāŪĪāŊāŪĪāŪŋāŪ°āŪŋāŪ•āŊˆāŪŊāŪŋāŪĐāŊ āŪĪāŪēāŊˆāŪŊāŪ™āŊāŪ•āŪ™āŊāŪ•āŪģāŊˆ
      āŪŽāŪīāŊāŪĪāŪŋāŪĐāŪūāŪ°āŊ. āŪŠāŪūāŪđāŊāۜāŪūāŪĐāŊ ā۟āŊˆāŪŪāŊāŪļāŊ āŪ…āŪŠāŊ‹āŪ°āŪŋāŪ•āŪēāŊ āŪŽāŪļāŊ.āۚāŪŋ. / āŪŽāŪļāŊāŪŽāŪļāŊāŪŽāŪļāŊ / āŪ“āŪŠāŪŋāۚāŪŋāŪŽāŪļāŊ / āŪŪāŪĪ
      āۚāŪŋāŪąāŊāŪŠāŪūāŪĐāŊāŪŪāŊˆāŪŊāŪŋāŪĐāŪ°āŊ āŪĪāŪŋāŪĐāۚāŪ°āŪŋ āۚāŊ†āŪŊāŊāŪĪāŪŋāŪĪāŊāŪĪāŪūāŪģāŊ 1984 āŪ†āŪŪāŊ āŪ†āŪĢāŊā۟āŊ āŪŪāŪūāŪ°āŊāۚāŊ 31 āŪ†āŪŪāŊ āŪĪāŪŋāŪ•āŪĪāŪŋ,
      14 āŪ†āŪ•āŪļāŊā۟āŊ 1984 āŪ‡āŪēāŊ āŪ†āŪ™āŊāŪ•āŪŋāŪēāŊ‡āŪŊāŪŋāŪēāŊāŪŪāŊ 6 ā۟āŪŋāۚāŪŪāŊāŪŠāŪ°āŊ 1984 āŪ…āŪĐāŊāŪąāŊ āŪđāŪŋāŪĻāŊāŪĪāŪŋ āŪŪāŊŠāŪīāŪŋāŪŊāŪŋāŪēāŊ
      āŪĪāŊŠā۟āŪ™āŊāŪ•āŪŋāŪŊāŪĪāŊ. āŪ‡āŪĻāŊāŪĪ āŪ†āŪĩāŪĢāŪ™āŊāŪ•āŪģāŊ āŪ’āŪ°āŊ‡ āŪĻāŊ‡āŪ°āŪĪāŊāŪĪāŪŋāŪēāŊ āŪŠāŊāŪĪāŊ āŪĪāŪŋāŪēāŊāŪēāŪŋ āŪŪāŪąāŊāŪąāŊāŪŪāŊ
      āŪŪāŪ•āŪūāŪ°āŪūāŪ·āŊā۟āŪŋāŪ°āŪūāŪĩāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪ†āŪ°āŪŪāŊāŪŠāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪĐ. āŪ‰āŪĢāŊāŪŪāŊˆāŪŊāŪŋāŪēāŊ, āŪŠāŪēāŪĩāŊ€āŪ°āŪ°āŊ āŪŠāŪđāŊāۜāŪūāŪĐāŊ
      āۚāŪđāŪŋāŪĪāŊāŪŊāŪū, āŪļāŊāŪ°āŊ€āŪŪāŪŋāŪ•āŊ āۚāŪđāŪŋāŪĪāŊāŪŊāŪū, āŪŠāŊŠāŪ°āŊāŪģāŪūāŪĪāŪūāŪ° āŪŽāŪīāŊāۚāŊāۚāŪŋāŪ•āŪģāŊ, āŪ†āŪ°āŊāŪĪāŪŋāŪ•āŊ āŪ‰āŪĪāŊāŪĪāŪĐāŊ, āŪŪāŪąāŊāŪąāŊāŪŪāŊ
      āŪŠāŪŋ āŪ†āŪ°āŊ āۚāŪŋ āŪŠāŊāŪēāŊāŪēā۟āŊā۟āŪŋāŪĐāŊ āŪ†āŪ•āŪŋāŪŊāŊ‹āŪ°āŊā۟āŪĐāŊ āŪŪāŪūāŪĪāŪŋāŪēāŪūāŪĩāŪ°āŊāŪ•āŪģāŊˆ āŪĩāŊ†āŪģāŪŋāŪŊāŪŋā۟āŊā۟āŪĪāŊ, āŪŠāŪđāŊāۜāŪūāŪĐāŊāŪ•āŪģāŪŋāŪĐāŊ
      āŪŠāŪēāŊāŪĩāŊ‡āŪąāŊ āۚāŪŋāŪ•āŊāŪ•āŪēāŊāŪ•āŪģāŊˆ āŪ‰āŪŊāŪ°āŊāŪĪāŊāŪĪāŊāŪĩāŪĪāŪąāŊāŪ•āŪūāŪ•. āŪ‡āŪĻāŊāŪĪ āŪŠāŪĪāŊāŪĪāŪŋāŪ°āŪŋāŪ•āŊˆāŪ•āŪģāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ
      āۚāŊ†āŪŊāŊāŪĪāŪŋāŪĪāŊāŪĪāŪūāŪģāŊāŪ•āŪģāŊ āŪ†āŪ•āŪŋāŪŊāŪĩāŊˆ āŪĪāŪĩāŪąāŪūāŪ•āŪŠāŊ āŪŠāŪŋāŪĐāŊāŪĪāŊŠā۟āŪ°āŊāŪĻāŊāŪĪāŊ, āŪĩāŪūāۚāŪ•āŪ°āŊāŪ•āŪģāŊˆāŪŠāŊ āŪŠāŪąāŊāŪąāŪŋāŪ•āŊ
      āŪ•āŊ‚āŪąāŊāŪ•āŪŋāŪĐāŊāŪąāŪĐ. āŪŠāŊāŪĪāŊ āŪĪāŪŋāŪēāŊāŪēāŪŋ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŪāŪ•āŪūāŪ°āŪūāŪ·āŊā۟āŪŋāŪ°āŪūāŪĩāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪŪāŊāŪąāŊˆāŪŊāŊ‡ āŪđāŪŋāŪĻāŊāŪĪāŪŋ
      āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŪāŪ°āŪūāŪĪāŊāŪĪāŪŋ āŪ†āŪ•āŪŋāŪŊāŪĩāŪąāŊāŪąāŪŋāŪēāŊ āŪŠāŪđāŊāۜāŪūāŪĐāŊ āۚāŪ™āŊāŪ•āŪūāŪĪāŪ•āŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŪđāŊāۜāŪūāŪĐāŊ āŪĻāŪŊāŪūāŪ•āŊ
      āŪ‡āŪ°āŪĢāŊā۟āŊ āŪĩāŪūāŪ°āŪ™āŊāŪ•āŪģāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĐāŪ°āŊ. āŪ•āŪžāŊāۚāŪŋ āŪ°āŪūāŪŪāŪŋāŪĐāŊ āŪ‡āŪąāŪŠāŊāŪŠāŊ āŪŠāŪŋāŪĐāŊāŪĐāŪ°āŊāŪŪāŊ āŪŠāŪē āŪ†āŪĢāŊā۟āŊāŪ•āŪģāŪūāŪ•
      āŪŠāŪđāŊāۜāŪūāŪĐāŊ āۚāŪ™āŊāŪ•āŪūāŪĪāŪ•āŊ āŪĪāŊŠā۟āŪ°āŊāŪĻāŊāŪĪāŪūāŪ°āŊ. āŪ‡āŪĻāŊāŪĪ āŪŠāŪđāŊāۜāŪūāŪĐāŊ āۊā۟āŪ•āŪ™āŊāŪ•āŪģāŊ āŪŠāŪđāŊāۜāŪūāŪĐāŊ āŪĻāŪĐāŪĩāŊˆ
      āŪ‰āŪŊāŪ°āŊāŪĪāŊāŪĪāŊāŪĩāŪĪāŪŋāŪēāŊ āŪ‰āŪĪāŪĩāŪŋāŪŊāŪĪāŊ.
      āŪŪāŊˆāŪŊāŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊ āŪ’āŪ°āŊ āۜāŪĐāŪĻāŪūāŪŊāŪ•āŪĩāŪūāŪĪāŪŋāŪ•āŪģāŊ
      āŪ’āŪ°āŊ
      āۜāŪĐāŪĻāŪūāŪŊāŪ•āŪĩāŪūāŪĪāŪŋāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āۜāŪĐāŪĻāŪūāŪŊāŪ•āŪĩāŪūāŪĪāŪŋāŪ•āŪģāŊ āۜāŪĐāŪĻāŪūāŪŊāŪ• āŪŪāŪĪāŪŋāŪŠāŊāŪŠāŊāŪ•āŪģāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ…āŪ°āۚāŪŋāŪŊāŪēāŪŪāŊˆāŪŠāŊāŪŠāŊ
      āۚāŊ†āŪŊāŪēāŊāŪŪāŊāŪąāŊˆāŪ•āŪģāŪŋāŪēāŊ āŪĻāŪŪāŊāŪŠāŪŋāŪĐāŪ°āŊ. āŪ…āŪ°āۚāŪŋāŪŊāŪēāŪŪāŊˆāŪŠāŊāŪŠāŪŋāŪēāŊ āŪ‰āŪģāŊāŪģ āŪŠāŪđāŊāۜāŪĐāŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪ…āŪ°āۚāŪŋāŪŊāŪēāŊ
      āŪĪāŊ‡āŪ°āŊāŪĪāŪēāŊāŪ•āŪģāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪĩāŪūāŪ•āŊāŪ•āŪģāŪŋāŪ•āŊāŪ•āŊāŪŪāŊ āŪ‰āŪ°āŪŋāŪŪāŊˆāŪ•āŪģāŊ āŪ†āŪ•āŪŋāŪŊāŪĩāŪąāŊāŪąāŊˆ āŪ…āŪĩāŪ°āŊ
      āŪ‰āŪąāŊāŪĪāŪŋāŪŠāŊāŪŠā۟āŊāŪĪāŊāŪĪāŪŋāŪĐāŪūāŪ°āŊ. ‘āŪ’āŪ°āŊ āŪŪāŪĐāŪŋāŪĪāŪĐāŊ-āŪ’āŪ°āŊ āŪĩāŪūāŪ•āŊāŪ•āŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ’āŪ°āŊ āŪĩāŪūāŪ•āŊāŪ•āŊ-āŪ’āŪ°āŊ
      āŪŪāŪĪāŪŋāŪŠāŊāŪŠāŊ’ āŪĩāŪūāŪ•āŊāŪ•āŪģāŪŋāŪ•āŊāŪ•āŊāŪŪāŊ āŪ‰āŪ°āŪŋāŪŪāŊˆ āŪ’āŪ°āŊ āŪŪāŪĪāŪŋāŪŠāŊāŪŠāŊāŪŪāŪŋāŪ•āŊāŪ• āۚāŪŪāŪĻāŪŋāŪēāŊˆāŪ•āŊāŪ•āŊ āŪĩāŪūāŪ•āŊāŪ•āŪģāŪŋāŪ•āŊāŪ•āŊāŪŪāŊ
      āŪ‰āŪ°āŪŋāŪŪāŊˆ āŪŽāŪĐāŊāŪąāŊ āŪ…āŪĩāŪ°āŊ āŪĻāŪŪāŊāŪŠāŪŋāŪĐāŪūāŪ°āŊ. āŪ‡āŪ°āŊāŪŠāŊāŪŠāŪŋāŪĐāŊāŪŪāŊ āŪ‡āŪĪāŊ ‘āŪĻāŊ€āŪ™āŊāŪ•āŪģāŊ āŪ…āŪĪāŊˆāŪŠāŊ āŪŠāŪŊāŪĐāŊāŪŠā۟āŊāŪĪāŊāŪĪ
      āŪ•āŪąāŊāŪąāŊāŪ•āŊāŪ•āŊŠāŪģāŊāŪģ āŪ•āŪąāŊāŪąāŊāŪ•āŊāŪ•āŊŠāŪģāŊāŪģāŊāŪŪāŊāŪŠāŊ‹āŪĪāŊ āŪŪā۟āŊā۟āŊāŪŪāŊ‡ āŪ‰āŪĪāŪĩāŊāŪŪāŊ. āŪŽāŪĐāŪĩāŊ‡ āŪ…āŪĩāŪ°āŊ āŪĩāŪūāŪ•āŊāŪ•āŪģāŪŋāŪ•āŊāŪ•āŊāŪŪāŊ
      āŪĻāŪūāŪģāŪŋāŪēāŊ āŪĩāŪŋāŪ°āŊˆāŪĩāŪūāŪ• āŪĻā۟āŪĻāŊāŪĪāŊ āŪ•āŊŠāŪĢāŊā۟āŊāŪĩāŪ°āŊāŪĩāŪĪāŪĐāŊ āŪŪāŊ‚āŪēāŪŪāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊā۟āŊˆāŪŊ āŪĩāŪūāŪ•āŊāŪ•āŊāŪ•āŪģāŊˆ
      āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪĻāŪŋāŪŊāŪūāŪŊāŪŠāŊāŪŠā۟āŊāŪĪāŊāŪĪāŊāŪŪāŊ āŪŠāŪŊāŪĐāŊāŪŠāŪūā۟āŊā۟āŊˆ āŪ…āŪĩāŪ°āŊ āŪ•āŪąāŊāŪŠāŪŋāŪĪāŊāŪĪāŪūāŪ°āŊ. āŪŠāŪūāŪŠāŊā۟āŊ
      āŪŠāŪūāŪ°āŪĪāŪŋāŪŊāŪĐāŊ āۚāŪŪāŊāŪĪāŪūāŪŊāŪĪāŊāŪĪāŪŋāŪĐāŊ āŪ’āŪĩāŊāŪĩāŊŠāŪ°āŊ āŪ•ā۟āŊˆāۚāŪŋ āŪĻāŪŠāŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪ…āŪ°āۚāŪŋāŪŊāŪēāŊ āŪ…āŪĪāŪŋāŪ•āŪūāŪ°āŪĪāŊāŪĪāŊˆ
      āŪ‰āŪĢāŪ°āŊāŪĻāŊāŪĪāŊ āŪ•āŊŠāŪĢāŊā۟āŪŋāŪ°āŊāŪŠāŊāŪŠāŪĪāŊ‹ā۟āŊ, āŪ•āŪĐāŊāۚāŪŋ āŪ°āŪūāŪŪāŊ āŪĩāŪūāŪĪāŪŋā۟āŊā۟āŪūāŪ°āŊ, āŪ…āŪ°āۚāŪŋāŪŊāŪēāŊ āۚāŪ•āŊāŪĪāŪŋ āŪ…āŪĐāŊˆāŪĪāŊāŪĪāŊ
      āŪŠāŪŋāŪ°āۚāŊāۚāŪŋāŪĐāŊˆāŪ•āŪģāŊˆāŪŊāŊāŪŪāŊ āŪĪāŊ€āŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪŪāŪūāŪļāŊā۟āŪ°āŊ āŪĩāŪŋāۚāŊˆāŪŊāŪūāŪ•āŊāŪŪāŊ, āŪŽāŪĐāŪĩāŊ‡ āŪ…āŪĩāŪ°āŊ āŪĪāŪĐāŪĪāŊ āŪŪāŪ•āŊāŪ•āŪģāŊˆ
      āŪ…āŪĢāŪŋāŪĪāŪŋāŪ°ā۟āŊā۟āŊāŪĩāŪĪāŪąāŊāŪ•āŊ āۜāŪĐāŪĻāŪūāŪŊāŪ• āŪ…āŪŪāŊˆāŪŠāŊāŪŠāŊāŪ•āŪģāŊˆ āŪ‰āŪ°āŊāŪĩāŪūāŪ•āŊāŪ•āŪŋāŪĐāŪūāŪ°āŊ.
      āŪ•āŪūāŪĐāŊāۚāŪŋ āŪ°āŪūāŪŪāŊ āŪ‡āŪŊāŪ•āŊāŪ•āŪĪāŊāŪĪāŪŋāŪĐāŊ āŪ‡āŪŊāŪ•āŊāŪ•āŪĪāŊāŪĪāŊˆ āŪ…āŪ™āŊāŪ•āŊ€āŪ•āŪ°āŪŋāŪŠāŊāŪŠāŪĪāŊ
      āŪ•āŪūāŪĐāŊāۚāŪŋ
      āŪ°āŪūāŪŪāŪŋāŪĐāŊ āŪ‡āŪŊāŪ•āŊāŪ•āŪŪāŊ āŪ‡āŪŊāŪąāŊāŪ•āŊˆāŪŊāŪŋāŪēāŊ āŪŪāŪūāŪąāŊāŪŪāŊ. āŪ…āŪĩāŪ°āŊ āŪŪāŪ•āŊāŪ•āŪģāŊˆ āŪ…āŪĢāŪŋāŪĪāŪŋāŪ°ā۟āŊā۟āŊāŪĩāŪĪāŪĐāŊ āŪŪāŊ‚āŪēāŪŪāŊ
      āŪĻāŪŋāŪ°āŊ‚āŪŠāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪūāŪ°āŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ…āŪĩāŪ°āŪĪāŊ āŪ‡āŪŊāŪ•āŊāŪ•āŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊ āŪ’āŪ°āŊ āŪŠāŊ†āŪ°āŪŋāŪŊ āŪ‡āŪēāŪ•āŊāŪ•āŊˆ
      āŪŽā۟āŊāŪŠāŊāŪŠāŪĪāŪĐāŊ āŪŪāŊ‚āŪēāŪŪāŊ, āŪŪāŊ‡āŪēāŊāŪŪāŊ āŪ…āŪĪāŪŋāŪ•āŪŪāŪūāŪĐ āŪŪāŪ•āŊāŪ•āŪģāŊˆ āŪ‡āŪĢāŊˆāŪĪāŊāŪĪāŊāŪ•āŊāŪ•āŊŠāŪģāŊāŪĩāŪĪāŪĐāŊ āŪŪāŊ‚āŪēāŪŪāŊ. āŪ…āŪĩāŪ°āŊ
      āŪŠāŪēāŊāŪĩāŊ‡āŪąāŊ āŪĩāŪ•āŊˆāŪŊāŪūāŪĐ āŪ…āŪŪāŊˆāŪŠāŊāŪŠāŊāŪ•āŪģāŊˆ āŪ‰āŪ°āŊāŪĩāŪūāŪ•āŊāŪ•āŊāŪĩāŪĪāŪĐāŊ āŪŪāŊ‚āŪēāŪŪāŊ āŪ…āŪĩāŪ°āŊ āŪ…āŪ°āۚāŪŋāŪŊāŪēāŊ āŪ°āŊ€āŪĪāŪŋāŪŊāŪūāŪ•
      āۚāŪŪāŊ‚āŪ•āŪŪāŪŊāŪŪāŪūāŪ•āŊāŪ•āŪŋāŪĐāŪūāŪ°āŊ, āŪ…āŪĩāŪ°āŪĪāŊ āŪ•āŊ‡ā۟āŪ°āŊ‡ āŪŪāŊāŪ•āŪūāŪŪāŊāŪ•āŪģāŪŋāŪēāŊ āŪĻāŪūā۟āŊāŪ•āŪģāŪūāŪ•āŪĩāŊāŪŪāŊ, āŪŪāŪūāŪĪāŪ™āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪ“ā۟
      āŪĩāŊ‡āŪĢāŊā۟āŪŋāŪŊāŪŋāŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪ…āŪ°āۚāŪŋāŪŊāŪēāŊ āŪĪāŪŋā۟āŊā۟āŪ™āŊāŪ•āŪģāŊˆ āŪ’āŪīāŊāŪ™āŊāŪ•āŊāŪŠā۟āŊāŪĪāŊāŪĪāŊāŪĩāŪĪāŪĐāŊ āŪŪāŊ‚āŪēāŪŪāŊ.
      āŪĻāŪŋāŪąāŊāŪĩāŪĐāŪ™āŊāŪ•āŪģāŪŋāŪĐāŊ āŪ…āŪŪāŊˆāŪŠāŊāŪŠāŪŋāŪēāŊ ā۟āŊˆāŪĐāŪŪāŪŋāŪ•āŊāŪļāŊ āŪ…āŪĐāŊāۚāŪ°āŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŪēāŪūāŪŪāŊ. 1971 āŪ†āŪŪāŊ āŪ†āŪĢāŊā۟āŪŋāŪēāŊ
      āŪŠāŊ‚āŪĐāŪū (āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪŠāŊāŪĐāŊ‡) āŪ’āŪ°āŊ āۚāŪŋāŪąāŪŋāŪŊ āŪŪāŪūāŪĩā۟āŊā۟āŪĪāŊāŪĪāŪŋāŪēāŊ āŪĪāŪŋā۟āŊā۟āŪŪāŪŋā۟āŪŠāŊāŪŠā۟āŊā۟ āۚāŪūāŪĪāŪŋāŪ•āŪģāŊ (SC)
      āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪĪāŪŋā۟āŊā۟āŪŪāŪŋā۟āŪŠāŊāŪŠā۟āŊā۟ āŪŠāŪīāŪ™āŊāŪ•āŊā۟āŪŋāŪŊāŪŋāŪĐāŪ°āŊ (ST) āۊāŪīāŪŋāŪŊāŪ°āŊāŪ•āŪģāŊˆ āŪāŪąāŊāŪŠāŪūā۟āŊ āۚāŊ†āŪŊāŊāŪĩāŪĪāŪĐāŊ
      āŪŪāŊ‚āŪēāŪŪāŊ āŪ…āŪĩāŪ°āŊ āŪĪāŊŠā۟āŪ™āŊāŪ•āŪŋāŪĐāŪūāŪ°āŊ. āŪŠāŪŋāŪĐāŊāŪĐāŪ°āŊ āŪ…āŪĩāŪ°āŊ āŪŠāŪŋāŪą āŪŠāŪŋāŪĐāŊāŪĪāŪ™āŊāŪ•āŪŋāŪŊ āŪĩāŪ•āŊāŪŠāŊāŪŠāŊāŪ•āŪģāŊ (OBC)
      āŪŪāŪąāŊāŪąāŊāŪŪāŊ ‘āŪŪāŪĪ āۚāŪŋāŪąāŊāŪŠāŪūāŪĐāŊāŪŪāŊˆāŪŊāŪŋāŪĐāŪ°āŊˆ āŪŪāŪūāŪąāŊāŪąāŪŋāŪĐāŪūāŪ°āŊ’ 1978 āŪ†āŪŪāŊ āŪ†āŪĢāŊā۟āŪŋāŪēāŊ āŪĪāŊ‡āۚāŪŋāŪŊ
      āŪŪā۟āŊā۟āŪĪāŊāŪĪāŪŋāŪēāŊ āŪŠāŪŋāŪĐāŊāŪĪāŪ™āŊāŪ•āŪŋāŪŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āۚāŪŋāŪąāŊāŪŠāŪūāŪĐāŊāŪŪāŊˆāŪŊāŪŋāŪĐāŪ°āŪŋāŪĐāŊ āۚāŪŪāŊ‚āŪ•āŪ™āŊāŪ•āŪģāŊ āŪ•āŊ‚ā۟āŊā۟āŪŪāŊˆāŪŠāŊāŪŠāŊ
      (BACTES) āŪ•āŊā۟āŊˆāŪŊāŪŋāŪĐāŊ āŪ•āŊ€āŪīāŊ SCS āŪŪāŪąāŊāŪąāŊāŪŪāŊ STS. 1981 āŪ†āŪŪāŊ āŪ†āŪĢāŊā۟āŪŋāŪēāŊ, āŪ•āŪūāŪĐāŊāۚāŪŋ āŪ°āŪūāŪŪāŊ
      āŪŠāŪđāŊāۜāŪūāŪĐāŊ āۚāŪŪāŪūāۜāŊˆ āŪ…āŪĢāŪŋāŪĪāŪŋāŪ°ā۟āŊā۟āŊāŪĩāŪĪāŪąāŊāŪ•āŪūāŪ• (DS-4) āŪ’āŪ°āŊ āŪĪāŪĐāŪŋ āŪ…āŪŪāŊˆāŪŠāŊāŪŠāŊˆ āŪĻāŪŋāŪąāŊāŪĩāŪŋāŪĐāŪūāŪ°āŊ.
      āŪŠāŪđāŊāۜāŪūāŪĐāŊ āۚāŪŪāŪūāۜāŪŋāŪĐāŊ āŪ…āŪ°āۚāŪŋāŪŊāŪēāŊ āŪĩāŪēāŪŋāŪŪāŊˆāŪŊāŊˆ āŪ…āŪĩāŪ°āŊ āۚāŊ‹āŪĪāŪŋāŪĪāŊāŪĪāŊāŪ•āŊāŪ•āŊŠāŪĢāŊā۟āŪūāŪ°āŊ. āŪ‡āŪąāŊāŪĪāŪŋāŪŊāŪūāŪ•,
      āŪŠāŪđāŊ‚āۜāŪĐāŊ āۚāŪŪāŪūāۜāŊ āŪ•ā۟āŊāۚāŪŋ (āŪŠāŪŋ.āŪŽāŪļāŊ.āŪŠāŪŋ) āŪŽāŪĐāŊāŪąāŊ āŪ…āŪīāŊˆāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊāŪŪāŊ āŪ’āŪ°āŊ āŪ…āŪ°āۚāŪŋāŪŊāŪēāŊ āŪ•ā۟āŊāۚāŪŋāŪŊāŊˆ
      āŪ…āŪĩāŪ°āŊ āŪĪāŊŠā۟āŪ™āŊāŪ•āŪŋāŪĐāŪūāŪ°āŊ. āŪ‡āŪĻāŊāŪĪ āŪŪāŊāŪąāŊˆāŪŊāŪŋāŪēāŊ āŪ…āŪĩāŪ°āŊ āŪ’āŪ°āŊ āŪ…āŪ°āۚāŪŋāŪŊāŪēāŊ, āŪ…āŪēāŊāŪēāŪūāŪĪ āŪ…āۚāŪūāŪĪāŪūāŪ°āŪĢ āŪŪāŪąāŊāŪąāŊāŪŪāŊ
      āŪŪāŪĪ āۚāŪūāŪ°āŊāŪŠāŪąāŊāŪą āŪ…āŪŪāŊˆāŪŠāŊāŪŠāŊ Bamcef āŪ‡āŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪ’āŪ°āŊ āŪĩāŪ°āŊˆāŪŊāŪąāŊāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŪūāŪĪ āŪ…āŪ°āۚāŪŋāŪŊāŪēāŊ
      āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ…āۚāŪūāŪĪāŪūāŪ°āŪĢ āۚāŊ†āŪŊāŪąāŊāŪŠā۟āŊā۟āŪŋāŪŊāŪēāŊāŪ•āŊāŪ•āŪūāŪĐ ā۟āŪŋ.āŪŽāŪļāŊ -4 āŪ’āŪ°āŊ āŪĩāŊ†āŪģāŪŋāŪŠāŊāŪŠā۟āŊˆāŪŊāŪūāŪĐ āŪ…āŪ°āۚāŪŋāŪŊāŪēāŊ
      āŪĻāŪŋāŪ•āŪīāŊāۚāŊāۚāŪŋ āŪĻāŪŋāŪ°āŪēāŊā۟āŪĐāŊ BSP āŪ•āŊāŪ•āŊ.
      āŪ…āŪĩāŪ°āŪĪāŊ
      āŪ…āŪ°āۚāŪŋāŪŊāŪēāŪŋāŪēāŊ āۚāŊāŪŊāŪūāŪĪāŊ€āŪĐāŪŪāŪūāŪĐ āŪ…āŪĢāŪŋāŪĪāŪŋāŪ°ā۟āŊā۟āŪēāŊ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŊ āŪ•āŊ‚ā۟āŊā۟āŪĢāŪŋ āŪ…āŪ°āۚāŪŋāŪŊāŪēāŊāŪ•āŊāŪ•āŊ
      āŪ•āŊ‚ā۟āŊā۟āŪĢāŪŋāŪ•āŊāŪ•āŊ āŪ‰ā۟āŊāŪŠā۟āŊā۟āŪĪāŊ. āŪŠāŪŋ.āŪŽāŪļāŊ.āŪŠāŪŋ. āŪŪāŊ‚āŪēāŪŪāŊ āŪ…āŪĩāŪ°āŊ āŪ•āŪūāŪ™āŊāŪ•āŪŋāŪ°āŪļāŪŋāŪĐāŊ (i) āŪ•āŪūāŪ™āŊāŪ•āŪŋāŪ°āŪļāŪŋāŪĐāŊ
      (i) āŪ•āŊāŪŪāŊāŪŠāŪēāŪŋāŪĐāŊ āŪŪā۟āŪ™āŊāŪ•āŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪ•āŪŋāŪģāŪ°āŊāۚāŊāۚāŪŋāŪŊāŊ‚ā۟āŊā۟āŪēāŊ āŪŽāŪļāŊ.āۚāŪŋ. / āŪļāŊā۟āŊˆāŪļāŊ / OBC
      āŪ•āŊāŪ•āŪģāŊ / āŪŪāŪĪ āۚāŪŋāŪąāŊāŪŠāŪūāŪĐāŊāŪŪāŊˆāŪŊāŪŋāŪĐāŪ°āŊˆ āŪĩāŊ†āŪģāŪŋāŪŊāŊ‡āŪąāŊāŪąāŪŋāŪĐāŪūāŪ°āŊ. 1995 āŪ†āŪŪāŊ āŪ†āŪĢāŊā۟āŊ āۜāŊ‚āŪĐāŊ āŪŪāŪūāŪĪāŪŪāŊ
      āŪŠāŪūāŪ°āŪĪāŊ€āŪŊ āۜāŪĐāŪĪāŪū āŪ•ā۟āŊāۚāŪŋ (āŪŠāŪŋ.āۜāŊ‡.āŪŠāŪŋ) āŪ‰ā۟āŪĐāŊ āŪ’āŪ°āŊāŪŪāŊāŪąāŊˆ āۚāŪŪāŊāŪŪāŪūāۜāŊāŪĩāŪūā۟āŪŋ āŪ•ā۟āŊāۚāŪŋāŪŊāŊā۟āŪĐāŊ (1993)
      āŪ‰ā۟āŪĐāŊ āŪ•āŊ‚ā۟āŊā۟āŪĢāŪŋāŪŊāŪŋāŪēāŊ āŪ…āŪĪāŪŋāŪ•āŪūāŪ°āŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊ āŪĩāŪĻāŊāŪĪāŪĪāŊ, āŪ’āŪ°āŊ āŪŪāŊāŪąāŊˆ (1997) āŪŠāŪŋ.āۜāŊ‡.āŪŠāŪŋ āŪ‰ā۟āŪĐāŊ
      āŪ•āŊ‚ā۟āŊā۟āŪĢāŪŋ āŪ…āŪ°āۚāŪūāŪ™āŊāŪ•āŪĪāŊāŪĪāŊˆ āŪ‰āŪ°āŊāŪĩāŪūāŪ•āŊāŪ•āŪŋ, āŪ’āŪĩāŊāŪĩāŊŠāŪ°āŊ āŪ†āŪąāŊ āŪŪāŪūāŪĪāŪ™āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪŪāŊ‡āŪēāŪĪāŪŋāŪ•āŪŪāŪūāŪ•
      āŪŪāŊāŪĪāŪēāŊāŪĩāŪ°āŊ āŪ‡āŪ°āŊ āŪ•ā۟āŊāۚāŪŋāŪ•āŪģāŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪ‡ā۟āŊˆāŪŊāŪŋāŪēāŊ. āŪ‡āŪ°āŊāŪŪāŊāŪąāŊˆ āŪ…āŪĪāŪĐāŊ āۚāŊŠāŪĻāŊāŪĪ (2003) āŪŪāŪąāŊāŪąāŊāŪŪāŊ
      2007 āŪ‡āŪēāŊ āŪ…āŪĪāŪŋāŪ•āŪūāŪ°āŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊ āŪĩāŪĻāŊāŪĪāŊāŪĩāŪŋā۟āŊā۟āŪĪāŊ, āŪŪāŊāŪīāŊ āېāŪĻāŊāŪĪāŊ āŪĩāŪ°āŊā۟ āŪ•āŪūāŪēāŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊ
      āŪ‡āŪ°āŪĢāŊā۟āŪūāŪĩāŪĪāŊ āŪŪāŊāŪąāŊˆāŪŊāŪūāŪ•āŊāŪŪāŊ.
      āŪ‡āŪ°āŊāŪŠāŊāŪŠāŪŋāŪĐāŊāŪŪāŊ, BSP āŪ•ā۟āŊā۟āŊāŪŠāŊāŪŠāŪūā۟āŊā۟āŪŋāŪēāŊ āŪ‡āŪēāŊāŪēāŊˆ āŪŽāŪĐāŊāŪąāŊ āŪ…āŪĪāŊ āŪ’āŪ°āŊāŪŠāŊ‹āŪĪāŊāŪŪāŊ āŪ•āŪĩāŪĐāŪŋāŪ•āŊāŪ•āŪĩāŪŋāŪēāŊāŪēāŊˆ
      āŪ…āŪ°āۚāŪŋāŪŊāŪēāŊ
      āŪĻāŪŋāŪēāŊˆāŪŪāŊˆ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ…āŪĪāŪĐāŊ āۚāŪŋāŪĪāŊāŪĪāŪūāŪĻāŊāŪĪ āŪĻāŪŋāŪēāŊˆāŪŠāŊāŪŠāŪūā۟āŊā۟āŊˆ āۚāŪŪāŪ°āۚāŪŪāŊ āۚāŊ†āŪŊāŊāŪĪāŪĪāŊ. āŪ…āŪĪāŪĐāŊ
      āŪ†ā۟āŊāۚāŪŋāŪ•āŪģāŊ āŪŪāŊāŪīāŊāŪĩāŪĪāŊāŪŪāŊ, āŪ‰āŪĪāŊāŪĪāŪ°āŪŠāŪŋāŪ°āŪĪāŊ‡āۚāŪŪāŊ āŪ‡āŪĐāŪĩāŪūāŪĪ āŪĩāŊ‡āŪ•āŪĪāŊāŪĪāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪ‡āŪēāŪĩāۚāŪŪāŪūāŪ•
      āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĪāŊ. āŪ‡āŪēāŊāŪēāŊˆāŪŊāŊ†āŪĐāŪŋāŪēāŊ āŪĩāŪ•āŊāŪŠāŊāŪŠāŊāŪĩāŪūāŪĪ āŪ‰āŪĢāŪ°āŊāŪĪāŪŋāŪąāŪĐāŊ āŪĻāŪŋāŪēāŊˆāŪŊāŪŋāŪēāŊ āŪ’āŪ°āŊ āۚāŪ°āŪūāۚāŪ°āŪŋ āۚāŪūāŪĪāŪĐāŊˆ
      āŪ…āŪēāŊāŪē, āŪŪāŊāŪĐāŊāŪĐāŪĪāŪūāŪ•āŪĩāŊāŪŪāŊ, āŪŪāŪūāŪŊāŪūāŪĩāŪĪāŪŋāŪ•āŊāŪ•āŊ āۚāŊ†.āŪŪāŊ€.
      25
      āŪ†āŪĢāŊā۟āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪŪāŊāŪĐāŊāŪĐāŪ°āŊ āŪ‡āŪĻāŊāŪĪ āۚāŊ‚āŪīāŊāŪĻāŪŋāŪēāŊˆāŪŊāŪŋāŪēāŊ āŪŊāŪūāŪ°āŊāŪŪāŊ āŪ‡āŪĻāŊāŪĪ āۚāŊ‚āŪīāŊāŪĻāŪŋāŪēāŊˆāŪŊāŪŋāŪēāŊ āŪ•āŪąāŊāŪŠāŪĐāŊˆ
      āۚāŊ†āŪŊāŊāŪĪāŪŋāŪ°āŊāŪ•āŊāŪ• āŪŪāŊā۟āŪŋāŪŊāŪūāŪĪāŊ, āŪ…āŪĩāŪ°āŊā۟āŊˆāŪŊ āŪĻāŪŋāŪąāŊāŪĩāŪĐ āŪĩāŪēāŪŋāŪŪāŊˆ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ…āŪ°āۚāŪŋāŪŊāŪēāŊ āŪ…āŪĢāŪŋāŪĪāŪŋāŪ°ā۟āŊā۟āŪēāŊ
      āŪ•āŪĐāŊāŪ·āŪŋ āŪ°āŪūāŪŪāŊ āŪ†āŪ•āŪŋāŪŊāŊ‹āŪ°āŪūāŪēāŊ āŪ‰āŪĪāŊāŪĪāŪ°āŪŠāŪŋāŪ°āŪĪāŊ‡āۚāŪĪāŊāŪĪāŪŋāŪēāŊ āŪ‰āŪģāŊāŪģ āŪ‡āŪ°āŪĢāŊā۟āŊ āŪĪāŊ‡āۚāŪŋāŪŊ āŪ…āŪ°āۚāŪŋāŪŊāŪēāŊ
      āŪ•ā۟āŊāۚāŪŋāŪ•āŪģāŊˆ āŪ…āŪ°āۚāŪŋāŪŊāŪēāŊ āۚāŊāŪąāŊāŪąāŪąāŊˆāŪ•āŊāŪ•āŊ āŪ‰ā۟āŊāŪŠā۟āŊāŪĪāŊāŪĪāŊāŪĩāŪĪāŊ‹ā۟āŊ āŪŠāŪŋ.āŪŽāŪļāŊ.āŪŽāŪļāŊāŪļāŊˆ āŪĪāŊ‡āۚāŪŋāŪŊ āŪ…āŪ°āۚāŪŋāŪŊāŪēāŊ
      āŪ•ā۟āŊāۚāŪŋāŪŊāŪūāŪ• āŪĻāŪŋāŪąāŊāŪĩāŊāŪŪāŊ.
      āŪŠāŪūāŪŠāŪūāŪđāŊ‡āŪŠāŊ āŪ…āŪŪāŊāŪŠāŊ‡āŪĪāŊāŪ•āŪ°āŊ āŪ‰āŪĢāŊāŪŪāŊˆāŪŊāŪūāŪĐ āŪĩāŪūāŪ°āŪŋāۚāŊ
      āŪ…āŪĩāŪ°āŪĪāŊ
      āŪĩāŪūāŪīāŊāŪĻāŪūāŪģāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŊ‹āŪ°āŪūā۟āŊā۟āŪĪāŊāŪĪāŪŋāŪēāŊ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŊ āŪ’āŪ°āŊ āŪ•āŪĐāŊāۚāŪŋ āŪ°āŪūāŪŪāŊ āŪŠāŪūāŪŠāŪūāŪļāŊāŪ•āŊ‡āŪŠāŊ
      āŪŪāŪ°āŪŠāŊāŪĩāŪīāŪŋāŪŊāŪŋāŪĐāŊ āŪ‰āŪĢāŊāŪŪāŊˆāŪŊāŪūāŪĐ āŪŠāŊ‡āŪ°āŪūāۚāŪŋāŪ°āŪŋāŪŊāŪ°āŊ āŪŽāŪĐāŊāŪąāŊ āŪ•āŪĢāŊā۟āŪŋāŪŠāŊāŪŠāŪūāŪ• āŪĻāŪŋāŪąāŊāŪĩ āŪŪāŊā۟āŪŋāŪŊāŊāŪŪāŊ;
      āŪŽāŪĩāŊāŪĩāŪūāŪąāŪūāŪŊāŪŋāŪĐāŊāŪŪāŊ, āŪ…āŪĻāŊ‡āŪ•āŪŪāŪūāŪ• āŪ…āŪĩāŪ°āŊ āŪ’āŪ°āŊ “āŪŠāŪūāŪŠāŪūāŪļāŊāŪ•āŊ‡āŪŠāŊ āŪĪāŪĪāŊāŪĪāŊāŪĩāŪūāŪ°āŊāŪĪāŊāŪĪ āŪĩā۟āŪŋāŪĩāŪŪāŊˆāŪŠāŊāŪŠāŪŋāŪąāŊāŪ•āŊ
      āŪĻā۟āŊˆāŪŪāŊāŪąāŊˆ āŪĩā۟āŪŋāŪĩāŪĪāŊāŪĪāŊˆ āŪ•āŊŠā۟āŊāŪĪāŊāŪĪāŊ, āŪŠāŪūāŪŠāŪūāۚāŪ•āŪŠāŪŋāŪĐāŊ āŪŪāŊā۟āŪŋāŪĩāŪąāŊāŪą āŪ‡āŪŊāŪ•āŊāŪ•āŪĪāŊāŪĪāŊˆ āŪĻāŪŋāŪąāŊˆāŪĩāŊ‡āŪąāŊāŪą
      āŪŪāŊāŪŊāŪąāŊāۚāŪŋāŪŠāŊāŪŠāŪūāŪ°āŊ” āŪŽāŪĐāŊāŪąāŊ āŪĩāŪūāŪĪāŪŋā۟āŊā۟āŪūāŪ°āŊ. āŪ…āŪĩāŪ°āŊ āŪĪāŪĐāŪĪāŊ āŪ•āŪ°āŊāŪĪāŊāŪĪāŊāŪ•āŊāŪ•āŪģāŊˆ āŪŠāŪŋāŪ°āŪŠāŪēāŪŠāŊāŪŠā۟āŊāŪĪāŊāŪĪāŪŋāŪŊ
      āŪĩāŪīāŪŋ, āŪ•āŊāŪąāŪŋāŪŠāŊāŪŠāŪūāŪ• āŪŠāŪīāŪ™āŊāŪ•āŊā۟āŪŋāŪŊāŪŋāŪĐāŪ°āŪūāŪēāŊ SC / STS / OBC āŪ•āŊāŪ•āŪģāŊ / āŪŪāŪĪ
      āۚāŪŋāŪąāŊāŪŠāŪūāŪĐāŊāŪŪāŊˆāŪŊāŪŋāŪĐāŪ°āŪūāŪēāŊ āŪ…āŪ°āۚāŪŋāŪŊāŪēāŊ āŪ…āŪĪāŪŋāŪ•āŪūāŪ°āŪĪāŊāŪĪāŊˆ āŪ•āŊˆāŪŠāŊāŪŠāŪąāŊāŪąāŊāŪĩāŪĪāŪŋāŪēāŊ āŪŪāŊāŪ•āŊāŪ•āŪŋāŪŊāŪĪāŊāŪĪāŊāŪĩāŪŪāŊ
      āŪĩāŪūāŪŊāŊāŪĻāŊāŪĪāŪĪāŊ, āŪ…āŪĩāŪ°āŊ āŪĪāŪĐāŪĪāŊ āŪŪāŪūāŪĻāŪ•āŪ°āŪ• āŪŽāŪĪāŪŋāŪ°āŊāŪŠāŊāŪŠāŊ āŪĩāŪ•āŊāŪŠāŊāŪŠāŊāŪ•āŪģāŊˆ āŪŪāŊāŪĐāŊāŪĐāŊ†ā۟āŊāŪĪāŊāŪĪāŊāۚāŊ
      āۚāŊ†āŪĐāŊāŪąāŪūāŪ°āŊ, āŪŪāŊ‡āŪēāŊāŪŪāŊ āۚāŪŪāŊ‚āŪ• āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ…āŪ°āۚāŪŋāŪŊāŪēāŊ āŪ‡āŪ°āŊāŪĩāŪ°āŊāŪŪāŊ āۚāŊāŪŊāŪūāŪĪāŊ€āŪĐāŪŪāŪūāŪĐ āŪ‡āŪŊāŪ•āŊāŪ•āŪ™āŊāŪ•āŪģāŊˆ
      āŪŠāŪ°āŪŠāŊāŪŠāŪŋāŪĐāŪūāŪ°āŊ. Parallel Media, āŪŪāŊāŪĪāŪēāŪŋāŪŊāŪĐ āŪĻāŪŋāŪąāŊāŪĩāŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ, āŪ…āŪĩāŪ°āŊˆ Babasaheb āŪ‡āŪĐāŊ
      āŪ‰āŪĢāŊāŪŪāŊˆāŪŊāŪūāŪĐ āŪĩāŪūāŪ°āŪŋāۚāŊ āŪŽāŪĐ āŪĻāŪŋāŪąāŊāŪĩāŊāŪ•āŪŋāŪąāŪĪāŊ. āŪŠāŪŋ.āŪŽāŪļāŊ.āŪŠāŪŋ.āŪŊāŪŋāŪĐāŊ āŪ‰āŪąāŊāŪŠāŊāŪŠāŪŋāŪĐāŪ°āŊāŪ•āŪģāŪūāŪēāŊ
      āŪ•ā۟āŊā۟āŪŠāŊāŪŠā۟āŊā۟ āŪŠāŪŋāŪĐāŊāŪĩāŪ°āŊāŪŪāŊ āŪ•āŊ‹āŪ·āŪ™āŊāŪ•āŪģāŊ āŪ…āŪŪāŊāŪŠāŊ‡āŪĪāŊāŪ•āŪ°āŊ āŪ•āŪĐāŪĩāŊˆāŪŠāŊ āŪŠāŊ‚āŪ°āŊāŪĪāŊāŪĪāŪŋ āۚāŊ†āŪŊāŊāŪĩāŪĪāŪąāŊāŪ•āŪūāŪ•
      āŪŪāŪ•āŊāŪ•āŪģāŊ āŪĪāŪ™āŊāŪ•āŪģāŊ āŪĻāŪŪāŊāŪŠāŪŋāŪ•āŊāŪ•āŊˆāŪŊāŊˆ āŪŪāŪ•āŊāŪ•āŪģāŊ āŪŽāŪĩāŊāŪĩāŪūāŪąāŊ āŪŠāŪŋāŪĐāŊāŪĪāŊŠā۟āŪ°āŊāŪĻāŊāŪĪāŪūāŪ°āŊāŪ•āŪģāŊ āŪŽāŪĐāŊāŪąāŊ
      āŪ•āŊ‚āŪąāŊāŪ•āŪŋāŪĐāŊāŪąāŪĐāŪ°āŊ:
      āŪŠāŪūāŪŠāŪū ā۟āŊ†āŪ°āŪū āŪŪāŪŋāŪ·āŪĐāŊ adhura.
      Kanshi Ram Karega Pura.
      (āŪŠāŪūāŪŠāŪūāۚāŪđāŊ‡āŪŠāŊ, āŪ•āŪĐāŊāۚāŪŋ āŪ°āŪūāŪŪāŊ āŪŪāŊā۟āŪŋāŪĩā۟āŊˆāŪŊāŊāŪŪāŊ
      āŪĻāŪŋāŪąāŊˆāŪĩāŊ‡āŪąāŪūāŪĪ āŪŠāŪĢāŪŋ).
      Kanshi Teri Nek Kamai.
      ā۟āŪŋāŪŊāŊ‚āŪĐāŊ āۚāŊ‹ā۟āŊā۟āŪŋ āŪŠā۟āŊ āۜāŪ•āŪūāŪŊāŊ
      (āŪ•āŪĐāŊāŪ·āŪŋ āŪ°āŪūāŪŪāŊ, āŪĻāŊ€āŪ™āŊāŪ•āŪģāŊ āŪŽāŪīāŊāŪĻāŊāŪĪāŪĪāŪĐāŊ āŪŪāŊ‚āŪēāŪŪāŊ āŪĻāŪēāŊāŪē āŪĩāŊ‡āŪēāŊˆ āۚāŊ†āŪŊāŊāŪĪāŊāŪģāŊāŪģāŊ€āŪ°āŊāŪ•āŪģāŊ
      āŪĪāŊ‚āŪ•āŊāŪ• āۚāŪŪāŊ‚āŪ•āŪŪāŊ āŪĩāŪ°āŊˆ.)
      āۜāŪĐāŪĻāŪūāŪŊāŪ•āŪŠāŊ
      āŪŠāŊāŪ°ā۟āŊāۚāŪŋāŪŊāŪŋāŪĐāŊ āŪŪāŊ‚āŪēāŪŪāŊ āŪŠāŪđāŊāۜāŪūāŪĐāŊ āۚāŪŪāŪūāۜāŪŋāŪĐāŊ āۚāŪŪāŊ‚āŪ• āŪŪāŪūāŪąāŊāŪąāŪŪāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŊŠāŪ°āŊāŪģāŪūāŪĪāŪūāŪ°
      āŪĩāŪŋā۟āŊāŪĪāŪēāŊˆāŪ•āŊāŪ•āŪūāŪĐ āŪ’āŪ°āŊ āŪĻāŪŋāŪ•āŪīāŊāۚāŊāۚāŪŋ āŪĻāŪŋāŪ°āŪēāŊā۟āŪĐāŊ āŪŠāŪēāŪĩāŊ€āŪ°āŪ°āŊ āŪ•āŪūāŪĐāŊāۚāŪŋ āŪ°āŪūāŪŪāŊ āŪ…āŪŪāŊˆāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪūāŪ°āŊ.
      āŪ…āŪĩāŪ°āŊ āŪ’āŪ°āŊ āŪŠāŊ†āŪ°āŪŋāŪŊ āŪ…āŪģāŪĩāŪŋāŪąāŊāŪ•āŊ 85 āۚāŪĪāŪĩāŪŋāŪ•āŪŋāŪĪāŪŪāŊ āŪ’āŪ°āŊ āŪĻāŪēāŊāŪē āŪŠāŪ•āŊāŪĪāŪŋāŪŊāŊˆ āŪāŪąāŊāŪŠāŪūā۟āŊ āۚāŊ†āŪŊāŊāŪĪāŪūāŪ°āŊ
      āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŪū
      āŪŠāŪūāŪ°āŪĪāŪŋāŪŊāŪĐāŊ āŪŪāŪ•āŊāŪ•āŪģāŊ. āŪŠāŪđāŊāۜāŪūāŪĐāŊ āŪŠāŊ‹āŪ°āŪūā۟āŊā۟āŪŪāŊ, āŪĩāŊ†āŪąāŊāŪąāŪŋāŪ•āŪ°āŪŪāŪūāŪĐ āŪŠāŪđāŊāۜāŪūāŪĐāŊ āŪ…āŪ°āۚāŪŋāŪŊāŪēāŊ āŪ…āŪŪāŊˆāŪŠāŊāŪŠāŊ
      āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŪāŪūāŪĐāŊāۜāŪūāŪĐāŊāŪ•āŪģāŊ āŪŠāŊ‹āŪ°āŪŋā۟āŊāŪĩāŪĪāŪąāŊāŪ•āŊ āŪŽāŪĪāŪŋāŪ°āŪūāŪ• “āŪŪāŪąāŊāŪą” āŪŽāŪĐ “āŪŪāŪąāŊāŪą” āŪŽāŪĐ āŪŪāŪūāŪĐāŊāŪĩāŪūā۟āŪŋāŪĐāŊ
      āŪĩāŪ°āŊˆāŪŊāŪąāŊˆāŪŊāŊˆ āŪ‰āŪ°āŊāŪĩāŪūāŪ•āŊāŪ•āŊāŪĩāŪĪāŪŋāŪēāŊ āŪĪāŪĐāŪĪāŊ āŪŪāŊāŪŊāŪąāŊāۚāŪŋāŪŊāŪŋāŪĐāŊ āŪĩāŪŋāŪ°āŪŋāŪĩāŪūāŪĐ āŪ‡āŪŊāŪēāŊāŪŠāŊ
      āŪĪāŊ€āŪ°āŊāŪŪāŪūāŪĐāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŪēāŪūāŪŪāŊ. āŪ‡āŪĩāŊˆ āŪ…āŪĐāŊˆāŪĪāŊāŪĪāŊˆāŪŊāŊāŪŪāŊ āۚāŊ†āŪŊāŊāŪĩāŪĪāŪĐāŊ āŪŪāŊ‚āŪēāŪŪāŊ āŪ…āŪĩāŪ°āŊ āŪĩāŊ†āŪąāŊāŪąāŪŋāŪ•āŪ°āŪŪāŪūāŪ•
      āŪŪāŊ‡āŪēāŊ-āۚāŪūāŪĪāŪŋ āŪ…āŪ°āۚāŪŋāŪŊāŪēāŊ āŪŪāŊ‡āŪēāŪūāŪĪāŪŋāŪ•āŊāŪ•āŪĪāŊāŪĪāŊˆ āۚāŪĩāŪūāŪēāŊ āۚāŊ†āŪŊāŊāŪĪāŊāŪģāŊāŪģāŪūāŪ°āŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ‡āŪĻāŊāŪĪāŪŋāŪŊ
      āۜāŪĐāŪĻāŪūāŪŊāŪ•āŪĪāŊāŪĪāŊˆ āŪŠāŪēāŪŠāŊāŪŠā۟āŊāŪĪāŊāŪĪāŪŋāŪŊāŊāŪģāŊāŪģāŪūāŪ°āŊ. āŪĻāŊ€āŪĢāŊā۟ āŪ•āŪūāŪēāŪŪāŪūāŪ• āŪ•āŪĐāŪŋ āŪ°āŪūāŪŪāŊ āŪŪāŪ°āŪŠāŊāŪ°āŪŋāŪŪāŊˆ!
      https://www.facebook.com/mybspindia/videos/833769700608632/
      https://www.facebook.com/watch/?v=833769700608632.
      āŪŠāŪēāŪ°āŊ āŪ•āŪĐāŊāŪ·āŪŋāŪ°āŪūāŪŪāŊ āۜāŪŋ āŪŠāŊ‡āۚāŊāۚāŊ
      āŪĻāŪūāŪĐāŊ āŪŽāŪŠāŊāŪŠāŊ‹āŪĪāŊāŪŪāŊ āŪ‡āŪŊāŪ•āŊāŪ•āŪĪāŊāŪĪāŪŋāŪĐāŊ āŪ’āŪ°āŊ āŪŠāŪ•āŊāŪĪāŪŋāŪŊāŪūāŪ• āŪ‡āŪ°āŊāŪ•āŊāŪ• āŪĩāŪŋāŪ°āŊāŪŪāŊāŪŠāŊāŪ•āŪŋāŪąāŊ‡āŪĐāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ…āŪĪāŊˆ http://sarvajan.ambedkar.org 2007 āŪēāŊ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŊ āŪĩāŊ†āŪģāŪŋāŪŊāŪŋā۟ āŪĩāŪŋāŪ°āŊāŪŪāŊāŪŠāŊāŪ•āŪŋāŪąāŊ‡āŪĐāŊ
      āŪ‡āŪĻāŊāŪĪ āŪĪāŪ•āŪĩāŪēāŊ āŪĩāŊ†āŪģāŪŋāŪŊāŪŋā۟āŪŠāŊāŪŠā۟āŊāŪŪāŊ. āŪŠāŪēāŪĩāŊ€āŪ°āŪ°āŊ āŪ•āŪūāŪĐāŊāۚāŪŋ āŪ°āŪūāŪŪāŊ āۜāŪŋ.āې. āŪŽāŪ™āŊāŪ•āŪģāŊ āŪ•āŪ°āŊāŪĻāŪūā۟āŪ•āŪū āŪ…āŪēāŪ•āŊāŪ•āŊāŪ•āŊ āŪ†āŪ°āŪŪāŊāŪŠāŪŋāŪ•āŊāŪ• āŪŠāŪ°āŪŋāŪĻāŊāŪĪāŊāŪ°āŊˆāŪĪāŊāŪĪāŪĪāŪąāŊāŪ•āŪūāŪ• āŪŽāŪ™āŊāŪ•āŪģāŊ āŪŠāŊ†āŪ°āŪŋāŪŊ 👍 āŪ…āŪ°āۚāŪŋāŪŊāŪēāŊ āۚāŊ€āŪ°āŊāŪĪāŪŋāŪ°āŊāŪĪāŊāŪĪ āŪĩāŊ€āŪ°āŪ°āŊ āŪŠāŪēāŊāŪĩāŪ°āŊ āŪ•āŪūāŪĐāŊāۚāŪŋ āŪ°āŪūāŪŪāŊ āۜāŪŋ
      āŪŠāŪŋ āۚāŪĻāŊāŪĪāŪŋāŪ°āۚāŊ‡āŪ•āŪ°āŊ
      BSLN & āŪŪāŊ‚āŪĪāŊāŪĪ Bamcef āŪ†āŪ°āŊāŪĩāŪēāŪ°āŊāŪ•āŪģāŊ āŪŪāŊāŪĐāŊāŪĐāŪūāŪģāŊ āŪĩāŊ‡āŪēāŊˆ.
      Bamcef āŪ‡āŪĐāŊ āŪŪāŊ‚āŪĪāŊāŪĪ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŪīāŊˆāŪŊ āŪ†āŪ°āŊāŪĩāŪēāŪ°āŊāŪ•āŪģāŊ āŪ•āŊ‚ā۟āŊā۟āŪŪāŊ.
      āŪ…āŪĐāŊāŪŠāŊāŪģāŊāŪģ āŪĻāŪĢāŊāŪŠāŪ°āŊāŪ•āŪģāŊ‡, āۜāŪūāŪŊāŊ āŪŠāŊ€āŪŪāŊ.
      āŪŪāŪūāŪĻāŪŋāŪē
      āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪĪāŊ‡āۚāŪŋāŪŊ āŪŪā۟āŊā۟āŪĪāŊāŪĪāŪŋāŪēāŊ āŪŽāŪ™āŊāŪ•āŪģāŊ āŪ‡āŪŊāŪ•āŊāŪ•āŪĪāŊāŪĪāŪŋāŪēāŊ āۚāŪŪāŊ€āŪŠāŪĪāŊāŪĪāŪŋāŪŊ āŪĻāŊ‡āŪ°āŊāŪŪāŪąāŊˆāŪŊāŪūāŪĐ
      āŪŪāŊāŪĐāŊāŪĐāŊ‡āŪąāŊāŪąāŪ™āŊāŪ•āŪģāŊˆ āŪĻāŊ€āŪ™āŊāŪ•āŪģāŊ āŪ…āŪąāŪŋāŪĻāŊāŪĪāŪŋāŪ°āŊāŪ•āŊāŪ• āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ āŪŽāŪĐāŊāŪąāŊ āŪĻāŪŪāŊāŪŠāŊāŪ•āŪŋāŪąāŊ‡āŪĐāŊ. āŪ’āŪ°āŊ
      āŪŪāŊāŪ•āŊāŪ•āŪŋāŪŊāŪŪāŪūāŪĐ āŪĩāŪ°āŪĩāŊ‡āŪąāŊāŪŠāŊ āŪ…āŪŠāŪŋāŪĩāŪŋāŪ°āŊāŪĪāŊāŪĪāŪŋ āŪŽāŪĐāŊāŪŠāŪĪāŊ āŪĪāŪŋāŪ°āŊ. āŪŠāŊāŪ°āŪĩāŊ†āŪĐāŊ āŪ•āŊāŪŪāŪūāŪ°āŊ āېāŪŠāŪŋāŪŽāŪļāŊ,
      āŪĪāŪĐāŊāŪĐāŪūāŪ°āŊāŪĩ āŪ“āŪŊāŊāŪĩāŊ āŪŠāŊ†āŪąāŊāŪą āŪĪāŪŋāŪ°āŊ. āŪŠāŪŋāŪ°āŪĩāŊ€āŪĐāŊ āŪ•āŊāŪŪāŪūāŪ°āŊ āېāŪŠāŪŋāŪŽāŪļāŊ āŪ†āŪ•āŊāŪŪāŊ. āŪĪāŊ†āŪēāŊāŪ™āŊāŪ•āŪūāŪĐāŪū
      āŪŪāŪūāŪĻāŪŋāŪēāŪĪāŊāŪĪāŪŋāŪēāŊ āŪŽāŪ™āŊāŪ•āŪģāŊ āŪ•ā۟āŊāۚāŪŋāŪŊāŪŋāŪēāŊ āۚāŊ‡āŪ°āŊāŪĻāŊāŪĪāŪūāŪ°āŊ. āŪĪāŊŠā۟āŪ°āŊāŪĻāŊāŪĪāŊ āŪ‡āŪĻāŊāŪĪ āŪ…āŪŠāŪŋāŪĩāŪŋāŪ°āŊāŪĪāŊāŪĪāŪŋ,
      āŪ†āŪŊāŪŋāŪ°āŪ•āŊāŪ•āŪĢāŪ•āŊāŪ•āŪūāŪĐ āŪŠāŪđāŊ‚āۜāŪĐāŊ āۊāŪīāŪŋāŪŊāŪ°āŊāŪ•āŪģāŊ āŪŽāŪ™āŊāŪ•āŪģāŊ āŪ‡āŪŊāŪ•āŊāŪ•āŪĪāŊāŪĪāŪŋāŪĐāŊ āŪĩāŊ‡āŪ°āŊāŪ•āŪģāŊˆ āŪ•ā۟āŊā۟āŪŋāŪŊāŪĪāŪŋāŪēāŊ
      āŪĪāŊ€āŪĩāŪŋāŪ° āŪŠāŪ™āŊāŪ•āŊˆ āŪŽā۟āŊāŪĪāŊāŪĪāŪĐāŪ°āŊ. āŪ‡āŪĻāŊāŪĪ āŪĩāŪ°āŪēāŪūāŪąāŊāŪąāŊ āŪĻāŪŋāŪ•āŪīāŊāŪĩāŪūāŪēāŊ āŪ‡āŪĻāŊāŪĪ āŪĩāŪ°āŪēāŪūāŪąāŊāŪąāŊ āŪĻāŪŋāŪ•āŪīāŊāŪĩāŪūāŪēāŊ
      āۈāŪ°āŊāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŊ, āŪŽāŪ™āŊāŪ•āŪģāŊ āŪŠāŪīāŊˆāŪŊ Bamcef āŪŪāŪŋāŪ·āŪĐāŪ°āŪŋāŪ•āŪģāŪŋāŪēāŊ āŪŠāŪēāŪ°āŊ āŪŽāŪ™āŊāŪ•āŪģāŊ āŪŪāŪūāŪĻāŪŋāŪēāŪĪāŊāŪĪāŪŋāŪēāŊ
      āŪ’āŪĐāŊāŪąāŪūāŪ• āŪĩāŊ‡āŪēāŊˆ āۚāŊ†āŪŊāŊāŪŊ āŪŪāŊāŪĐāŊāŪĩāŪĻāŊāŪĪāŊāŪģāŊāŪģāŪĐāŪ°āŊ, āŪ‡āŪĻāŊāŪĪ āŪĪāŊŠā۟āŪ°āŊāŪŠāŪŋāŪēāŊ, āŪŽāŪ™āŊāŪ•āŪģāŊ āŪŠāŪīāŊˆāŪŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ
      āŪ…āŪ°āŊāŪŠāŊāŪŠāŪĢāŪŋāŪĪāŊāŪĪ āŪŪāŪŋāŪ·āŪĐāŪ°āŪŋāŪļāŪŋāŪēāŊ āŪ’āŪ°āŊ āŪ•āŊ‚ā۟āŊā۟āŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊ āŪ‰āŪ™āŊāŪ•āŪģāŊˆ āŪ…āŪīāŊˆāŪ•āŊāŪ• āŪŪāŪŋāŪ•āŪĩāŊāŪŪāŊ āŪŪāŪ•āŪŋāŪīāŊāۚāŊāۚāŪŋ
      āŪ…ā۟āŊˆāŪ•āŪŋāŪąāŊ‡āŪĐāŊ. āۜāŊ†āŪŊāŊāŪŠāŊ€āŪŪāŊ āŪŠāŪĩāŪĐāŊ, āŪēāŪēāŊāŪŠāŊ āۚāŪūāŪēāŊˆ, B’Lore-27 āŪ‡āŪēāŊ āŪ‡āŪ°āŊāŪ•āŊāŪ•āŪŋāŪąāŊ‡āŪĐāŊ.
      āŪŠāŪŋāŪ°āŪĪāŪŪ āŪĩāŪŋāŪ°āŊāŪĻāŊāŪĪāŪŋāŪĐāŪ°āŊāŪ•āŪģāŊ:
      āŪĪāŪŋāŪ°āŊ. āŪŪāŪ°āۚāŪĻāŊāŪĪāŊāŪ°āŪū āŪŪāŊāŪĐāŪŋāŪŊāŪŠāŊāŪŠāŪū, āŪŪāŪūāŪĻāŪŋāŪē āŪ’āŪ°āŊāŪ™āŊāŪ•āŪŋāŪĢāŊˆāŪŠāŊāŪŠāŪūāŪģāŪ°āŊ
      āŪĪāŪŋāŪ°āŊ. āŪ•āŊ‹āŪŠāŪŋāŪĻāŪūāŪĪāŊ, āŪŪāŪūāŪĻāŪŋāŪē āŪ’āŪ°āŊāŪ™āŊāŪ•āŪŋāŪĢāŊˆāŪŠāŊāŪŠāŪūāŪģāŪ°āŊ
      āŪĪāŪŋāŪ°āŊ. āŪ•āŪŋāŪ°āŊāŪ·āŊāŪĢāŪŪāŊ‚āŪ°āŊāŪĪāŊāŪĪāŪŋ, āŪŪāŪūāŪĻāŪŋāŪēāŪĪāŊ āŪĪāŪēāŊˆāŪĩāŪ°āŊ
      āŪĪāŪŋāŪ°āŊ. āŪŪāŪđāŪūāŪĪāŊ‡āŪĩāŪŋāŪŊāŪū,
      Bamcef āŪŪāŪūāŪĻāŪŋāŪē āŪ’āŪ°āŊāŪ™āŊāŪ•āŪŋāŪĢāŊˆāŪŠāŊāŪŠāŪūāŪģāŪ°āŊ.
      āŪŽāŪ™āŊāŪ•āŪģāŊ āŪŽāŪēāŊāŪēāŪū āŪĻāŪĢāŊāŪŠāŪ°āŊāŪ•āŪģāŊˆāŪŊāŊāŪŪāŊ āۚāŪĻāŊāŪĪāŪŋāŪ•āŊāŪ• āŪĻāŪūāŪ™āŊāŪ•āŪģāŊ āŪ†āŪ°āŊāŪĩāŪŪāŪūāŪ• āŪ‰āŪģāŊāŪģāŊ‹āŪŪāŊ. āŪĪāŪŊāŪĩāŊāۚāŊ†āŪŊāŊāŪĪāŊ āŪ•āŊ‚ā۟āŊā۟āŪĪāŊāŪĪāŪŋāŪēāŊ āŪ•āŪēāŪĻāŊāŪĪāŊ āŪ•āŊŠāŪģāŊāŪģāŪūāŪĪāŊ€āŪ°āŊāŪ•āŪģāŊ.
      āۜāŊ†āŪŊāŊ āŪŠāŊ€āŪŪāŊ, āۜāŊ†āŪŊāŊ āŪŠāŪūāŪ°āŪĪāŊ.
      āŪĻāŪĐāŊāŪąāŪŋ,
      āŪĪāŪ™āŊāŪ•āŪģāŊ āŪ‰āŪĢāŊāŪŪāŊˆāŪŊāŊāŪģāŊāŪģ
      āŪŠāŪŋ. āۚāŪĻāŊāŪĪāŪŋāŪ°āۚāŊ‡āŪ•āŪ°āŊ
      āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ
      āŪĻāŪūāŪĐāŊ āŪĪāŪŪāŊāŪŠāŪ°āŪŪāŊ āۚāŊ†āŪĐāŊāŪĐāŊˆāŪŊāŪŋāŪēāŊ āŪ‡āŪ°āŊāŪ•āŊāŪ•āŪŋāŪąāŊ‡āŪĐāŊ, 29-8-2021 āŪ…āŪĐāŊāŪąāŊ āŪ•āŊ‚ā۟āŊā۟āŪĪāŊāŪĪāŪŋāŪēāŊ āŪ•āŪēāŪĻāŊāŪĪāŊ
      āŪ•āŊŠāŪģāŊāŪģ āŪŪāŊā۟āŪŋāŪŊāŪūāŪĪāŊ. āŪŽāŪ™āŊāŪ•āŪģāŊ āŪ†āŪĪāŪ°āŪĩāŪūāŪģāŪ°āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪĩāŊ†āŪģāŪŋāŪŊāŪŋā۟āŪŠāŊāŪŠā۟āŊā۟ WhatsApp āŪ•āŊāŪ•āŊ
      āŪ…āŪĐāŊāŪŠāŊāŪŠāŪŠāŊāŪŠā۟āŪēāŪūāŪŪāŊ.
      āۜāŊ†āŪŊāŊ
      āŪŠāŊ€āŪŪāŊ āŪ•āŪŋā۟āŊ OBC āŪ•āŪģāŪŋāŪĐāŊ āŪ†āŪ°āŪŪāŊāŪŠ āŪŠāŊ‹āŪ°āŪūā۟āŊā۟āŪŪāŊ āŪ•āŪēāŊāŪĩāŪŋ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āۚāŊ‡āŪĩāŊˆāŪ•āŪģāŪŋāŪēāŊ
      āŪŠāŪŋāŪ°āŪĪāŪŋāŪĻāŪŋāŪĪāŪŋāŪĪāŊāŪĪāŊāŪĩāŪŪāŊ āŪ†āŪ•āŊāŪŪāŊ. āŪ…āŪĪāŪĐāŪūāŪēāŊāŪĪāŪūāŪĐāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ 1930-50 āŪēāŊ āŪŠāŪūāۚāŪđāŊ‡āŪŠāŊ āŪ…āŪ°āۚāŪŋāŪŊāŪēāŊ
      āŪŠāŊ‹āŪ°āŪūā۟āŊā۟āŪĪāŊāŪĪāŪŋāŪēāŊ āŪŪāŊāŪĐāŊāŪĐāŪĢāŪŋ āŪĩāŪ•āŪŋāŪ•āŊāŪ•āŪĩāŪŋāŪēāŊāŪēāŊˆ. āŪŪāŪĢāŊā۟āŪēāŊ āŪ‡āŪŊāŪ•āŊāŪ•āŪŪāŊ Manuvadis āŪŪā۟āŊā۟āŊāŪŪāŊ‡
      āŪ‰āŪĪāŪĩāŪŋāŪŊāŪĪāŊ. āŪ†āŪĐāŪūāŪēāŊ āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ, ​​OBC āŪ‡āŪĐāŊ āۚāŪūāŪĪāŪŋ-āŪ•āŪĢāŪ•āŊāŪ•āŊ†ā۟āŊāŪŠāŊāŪŠāŊ āŪ•āŊ‹āŪ°āŪŋāŪ•āŊāŪ•āŊˆ āŪ…āŪ°āۚāŪŋāŪŊāŪēāŊ
      āŪĩā۟āŪŋāŪĩāŪĪāŊāŪĪāŊˆ āŪŽā۟āŊāŪĪāŊāŪĪāŊāŪ•āŊ āŪ•āŊŠāŪģāŊāŪ•āŪŋāŪąāŪĪāŊ.

      Shahab Kanshiram's English speech on Annihilation of Caste | Kuala Lumpur, 1998

      youtube.com
      Shahab Kanshiram’s English speech on Annihilation of Caste | Kuala Lumpur, 1998
      Dalit International Organization (DIO)

    85) Classical Russian-КÐŧÐ°ŅŅÐļ҇ÐĩŅÐšÐļÐđ Ņ€ŅƒŅŅÐšÐļÐđ,

    86) Classical Samoan-Samoan Samoa,
    • 88) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,


    89) Classical Serbian-КÐŧÐ°ŅÐļŅ‡Ð―Ðļ ҁҀÐŋŅÐšÐļ,


    comments (0)
    08/24/21
    𝓛𝓔ð“Ēð“Ē𝓞𝓝 4072 Wed 25 Aug 2021 Mahaparinibbana and MahasatipatthanaSuttas in 84) Classical Romanian-Clasic romÃĒnesc, 87) Classical Sanskrit āĪ›āĨāĪēāĪļāĨāĪļāĪŋāΚāĪēāĨ āĪ·āĪĻāĨāĪļāĨāĪ•āĨāΰāĪŋāĪĪāĨ Happy to see work progressing for renovating Rohni Buddha Vihara. Wish all Buddhists Donate Liberally for the Good Cause. Hunger is the worst kind of illness said Awakened One Let us encourage all people to Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals Convention.
    Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
    Posted by: site admin @ 5:18 am

    𝓛𝓔ð“Ēð“Ē𝓞𝓝 4072 Wed 25 Aug 2021

    Mahaparinibbana and MahasatipatthanaSuttas in
    84) Classical Romanian-Clasic romÃĒnesc,
    87) Classical Sanskrit āĪ›āĨāĪēāĪļāĨāĪļāĪŋāΚāĪēāĨ āĪ·āĪĻāĨāĪļāĨāĪ•āĨāΰāĪŋāĪĪāĨ

    Happy to see work progressing for renovating Rohni Buddha Vihara. Wish all Buddhists Donate Liberally for the Good Cause.

    Hunger is the worst kind of illness said Awakened One

    Let us encourage all people to Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals Convention.

    𝙆𝙊ð™Ļ𝙝𝙞ð™Ģ𝙖𝙧𝙖 ð™‰ð™„ð˜―ð˜―Ä€ð™‰ð˜ž ð˜―ð™ƒð™ð™ˆð™„ 𝙋𝙖𝙜ð™Ī𝙙𝙖
    18𝙛ð™Đ ð˜ŋ𝙞𝙖. 𝙖 3ð˜ŋ 360 𝙙𝙚𝙜𝙧𝙚𝙚 ð™˜ð™žð™§ð™˜ð™Šð™Ąð™–ð™§ 𝙋𝙖𝙜ð™Ī𝙙𝙖 𝙖ð™Đ
    𝙒𝙝𝙞ð™Đ𝙚 𝙃ð™Īð™Ē𝙚,
    668 5ð™Đ𝙝 𝘞 𝙈𝙖𝙞ð™Ģ 𝙍ð™Ī𝙖𝙙,
    8ð™Đ𝙝 ð˜ū𝙧ð™Īð™Ļð™Ļ, 𝙃𝘞𝙇 𝙄𝙄𝙄 𝙎ð™Đ𝙖𝙜𝙚,
    𝙋𝙊ð™Ģ𝙞ð™Ū𝙖 ð˜―ð™ƒð™ð™ˆð™„ ð˜―ð™šð™Ģð™œð™–ð™Ąð™Šð™§ð™Š,
    𝙈𝙖𝙜𝙖𝙙𝙝𝙞 𝙆𝙖𝙧ð™Ģ𝙖ð™Đ𝙖𝙠𝙖,
    𝙋𝙧𝙖𝙗𝙊𝙙𝙙𝙝𝙖 ð˜―ð™ð™–ð™§ð™–ð™Đ 𝙄ð™Ģð™Đ𝙚𝙧ð™Ģ𝙖ð™Đ𝙞ð™Īð™Ģð™–ð™Ą
    𝙝ð™Đð™Đð™Ĩ://ð™Ļ𝙖𝙧ð™Ŧ𝙖𝙟𝙖ð™Ģ.𝙖ð™Ē𝙗𝙚𝙙𝙠𝙖𝙧.ð™Ī𝙧𝙜
    𝙗𝙊𝙙𝙙𝙝𝙖ð™Ļ𝙖𝙞𝙙2𝙊ð™Ļ@𝙜ð™Ēð™–ð™žð™Ą.𝙘ð™Īð™Ē
    𝙟𝙘ð™Ļ4𝙚ð™Ŧ𝙚𝙧@ð™Ī𝙊ð™Đð™Ąð™Īð™Ī𝙠.𝙘ð™Īð™Ē
    𝙟𝙘𝙝𝙖ð™Ģ𝙙𝙧𝙖ð™Ļ𝙚𝙠𝙝𝙖𝙧𝙖ð™Ģ@ð™Ū𝙖𝙝ð™Īð™Ī.𝙘ð™Īð™Ē

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    https://giphy.com/gifs/cinemagraph-japan-river-i3Q3sx91EfmJq
    https://en.wikipedia.org/wiki/Rohni_River
    https://roundtableindia.co.in/index.php?option=com_content&view=article&id=9591:buddha-opposed-the-war-therefore-he-was-given-exile-as-a-punishment-unlike-the-myth-that-he-left-home-for-enlightenment&catid=119:feature&Itemid=132

    Rohni River

    Siddhārtha Gautama crossed this river in his return to Kapilavastu

    The
    Rohni or Rohini or Rohin River rises in the Chure or Siwalik Hills in
    Kapilvastu and Rupandehi Districts of Nepal’s Lumbini Zone and flows
    south into Uttar Pradesh state, Prabuddha Bhart. At Gorakhpur it becomes
    a left bank tributary of West Rapti River, which in turn joins the
    Ghāghara above Gaura Barhaj, then Ghaghara in turn joins the Ganges.

    Kapilavatthu
    (the town of the Sakyans) and Koli (the town of the Koliyans) were
    situated on either side of the Rohini river. The cultivators of both
    towns worked the fields watered by the Rohini river. One year, they did
    not have enough rain and finding that the paddy and other crops were
    beginning to shrivel up, cultivators on both sides wanted to divert the
    water from the Rohini river to their own fields. Those living in Koli
    said that there was not enough water in the river for both sides, and
    that if only they could channel the water just once more to their fields
    that would be enough for the paddy to mature and ripen. On the other
    hand, people from Kapilavatthu argued that, in that case, they would be
    denied the use of the water and their crops would surely fail, and they
    would be compelled to buy from other people. They said that they were
    not prepared to go carrying their money and valuables to the opposite
    bank of the river in exchange for food. Both sides wanted the water for
    their own use only and there was much ill will between them due to
    abusive language and accusations on both sides. The quarrel that started
    between the cultivators came to the ears of the ministers concerned,
    and they reported the matter to their respective rulers, and both sides
    prepared to go to war.
    Looking
    at the unending dispute between these groups, the rulers decided to
    settle it for all time and decided to go to war. The chief commander of
    Sakya kingdom proposed that war is the only ultimate solution for the
    dispute. Ambedkar mentions what the commander said

    Our
    people have been attacked by the Koliyas and they had to retreat. Such
    acts of aggression by the Koliyas have taken place more than once. We
    have tolerated them so far. But this cannot go on. It must be stopped
    and the only way to stop it is to declare war against the Koliyas. I
    propose that the Sangh declare war on the Koliyas. Those who wish to
    oppose speak.
    While everybody was hesitant to speak on the matter Siddhartha Gautama spoke against the war. He said (Ibid):

    I
    oppose this resolution. War does not solve any question. Waging a war
    will not serve our purpose. It will sow the seeds of another war. The
    slayer gets a slayer in his turn; the conqueror gets one who conquers
    him; a man who despoils is despoiled in his turn.

    Since
    both parties were involved in the dispute, he suggested that it is
    possible to talk to each party. So blaming anyone is only creating
    trouble. Instead of war, Gautama proposed that they could select certain
    members from both the parties and settle the dispute. The Commander
    opposed the proposed solution and then the Sangha went on to vote to
    come to a common decision. Siddhartha’s solution lost the ground as the
    majority opposed the idea. Noting the result of the vote he again
    revolted and said, “I beg the Sangha not to accept the resolution. The
    Sakyas and the Koliyas are close relations. It is unwise that they
    should destroy each other”

    Again
    opposing Siddhartha, the Senapati brought out the idea of the dharma of
    Kshatriyas, saying that it is to fight for the sake of their kingdom,
    just as the dharma of the Brahmins was to perform rituals, Vaishyas to
    do business and Shudras to provide services. Siddhartha opposed this
    idea and said that, as he understood the Dharma, enmity will never be
    resolved by enmity. There were suggestions on whether Siddhartha should
    be hanged, or sent to exile or his family should be boycotted.
    Siddhartha requested them not to boycott his family socially and instead
    give him whatever punishment. The Sangha did not hang him or give him
    exile because it would have needed the permission of the King of Kosala.
    So they decided to send Siddhartha away from his home. To avoid
    difficulty Siddhartha himself chose to become Parivrajaka and left the
    country. Siddhartha convinced the Sangha that it is a kind of exile too,
    disappearing from home, never to return.

    While
    BJP government is obsessed with war to divert all attention of the
    country from their failures, it is necessary for our people to not only
    stay away from such government’s lies but also to speak against such
    ideas of war and hate. Without touching the real problem, and never
    bringing out solutions, the ruling castes i.e. Brahman and Baniya, try
    to encash everything to further their political careers. We Dalit
    Bahujans, as oppressed communities, must initiate the debate, which is
    time and again buried by the ruling castes to satisfy the conscience of
    majority Hindus. We must initiate the debate which Babasaheb had spoken
    about without any fear, and the debate is the solution of Kashmir. The
    government is misleading the nation in the name of terror and has
    created a war-like situation. In a situation where warmongers like BJP,
    RSS, and its allies provoke, create much false propaganda through media,
    we Dalit Bahujans must remember that our war is against Brahmanism,
    caste, and exploitation by upper castes.

    Living
    are not those who will fight against their enemy with destruction,
    violence, and hate, but living are those who will win the world with the
    idea of compassion and friendship are the lies uttered by Modi in front
    of thousands of people including Buddhist monks and nuns in Delhi. The
    same Modi and his government are waging war against Muslims, SC/STs,
    Adivasis, and OBCs in the name of naxalism, in the name of nationalism,
    in the name of the cow, and in the name of terrorism. Now BJP, RSS, and
    their warmongering allies are creating a war-like situation between
    Prabuddha Bharat and Pakistan. In this context, our people must not fall
    in their trap. War on another territory is never in our history. In
    fact, starting from Buddha to the Ambedkar, all have spoken against war
    as a solution to any problem. It is important to remember that our
    people have fought against warmongers in their life. This is a short
    note on how the idea against war is very old in the egalitarian
    philosophy of our history.

    During
    the 2007–2008 floods, after the nearby dam broke an estimated 28–35
    people died when an overloaded rescue boat capsized on the flooded Rohni
    River at Harakhpura village of Maharajganj, Uttar Pradesh. There were
    an estimated 85–90 passengers aboard the boat, which was only rated for
    30 occupants. Most were women and children
    river GIF

    https://www.buddha-vacana.org/


    Public


    https://www.youtube.com/watch?v=24pf5xMZkBs

    B. Iriyāpatha Pabba

    Puna
    ca·paraáđƒ, bhikkhave, bhikkhu gacchanto vā ‘gacchāmÄŦ’ ti pajānāti, áđ­hito
    vā ‘áđ­hitomhÄŦ’ ti pajānāti, nisinno vā ‘nisinnomhÄŦ’ ti pajānāti, sayāno
    vā ‘sayānomhÄŦ’ ti pajānāti. Yathā yathā vā pan·assa kāyo paáđ‡ihito hoti,
    tathā tathā naáđƒ pajānāti. â€Ļ

    B. Section on postures

    Furthermore,
    bhikkhus, a bhikkhu, while walking, understands: ‘I am walking’, or
    while standing he understands: ‘I am standing’, or while sitting he
    understands: ‘I am sitting’, or while lying down he understands: ‘I am
    lying down’. Or else, in whichever position his kāya is disposed, he
    understands it accordingly. â€Ļ

    Iti ajjhattaáđƒ vā kāye kāyānupassÄŦ
    viharati, bahiddhā vā kāye kāyānupassÄŦ viharati, ajjhatta-bahiddhā vā
    kāye kāyānupassÄŦ viharati; samudaya-dhamm·ānupassÄŦ vā kāyasmiáđƒ viharati,
    vaya-dhamm·ānupassÄŦ vā kāyasmiáđƒ viharati, samudaya-vaya-dhamm·ānupassÄŦ
    vā kāyasmiáđƒ viharati; ‘atthi kāyo’ ti vā pan·assa sati paccupaáđ­áđ­hitā
    hoti, yāvadeva ÃąÄáđ‡a·mattāya paáđ­issati·mattāya,{1} a·nissito ca viharati,
    na ca kiÃąci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye
    kāyānupassÄŦ viharati. â€Ļâ€Ļâ€Ļ

    Thus he dwells observing kāya in kāya
    internally, or he dwells observing kāya in kāya externally, or he dwells
    observing kāya in kāya internally and externally; he dwells observing
    the samudaya of phenomena in kāya, or he dwells observing the passing
    away of phenomena in kāya, or he dwells observing the samudaya and
    passing away of phenomena in kāya; or else, [realizing:] “this is kāya!”
    sati is present in him, just to the extent of mere ÃąÄáđ‡a and mere
    paáđ­issati, he dwells detached, and does not cling to anything in the
    world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya. â€Ļ

    āŪŪāŊ‡āŪēāŊāŪŪāŊ,āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŪģāŊ‡,āŪ’āŪ°āŊ
    āŪŠāŪŋāŪ•āŊāŪ•āŊ, āŪĻā۟āŪĻāŊāŪĪāŊ āۚāŊ†āŪēāŊāŪēāŊāŪŪāŊ āŪŠāŊŠāŪīāŊāŪĪāŊ, ‘āŪĻāŪūāŪĐāŊ āŪĻā۟āŪĻāŊāŪĪāŊ āۚāŊ†āŪēāŊāŪ•āŪŋāŪąāŊ‡āŪĐāŊâ€™,āŪŽāŪĐ āŪ…āŪĩāŪ°āŊ
    āŪ…āŪąāŪŋāŪĻāŊāŪĪāŊāŪ•āŊŠāŪģāŊāŪ•āŪŋāŪąāŪūāŪ°āŊ.āŪ…āŪēāŊāŪēāŪĪāŊ āŪĻāŪŋāŪĐāŊāŪąāŊ āŪ•āŊŠāŪĢāŊā۟āŪŋāŪ°āŊāŪ•āŊāŪ•āŪŋāŪą āŪŠāŊŠāŪīāŊāŪĪāŊ, ‘āŪĻāŪūāŪĐāŊ āŪĻāŪŋāŪĐāŊāŪąāŊ
    āŪ•āŊŠāŪĢāŊā۟āŪŋāŪ°āŊāŪ•āŊāŪ•āŪŋāŪ•āŪŋāŪąāŊ‡āŪĐāŊâ€™, āŪŽāŪĐ āŪ…āŪĩāŪ°āŊ āŪ…āŪąāŪŋāŪĻāŊāŪĪāŊāŪ•āŊŠāŪģāŊāŪ•āŪŋāŪąāŪūāŪ°āŊ:āŪ…āŪēāŊāŪēāŪĪāŊ āŪ‰ā۟āŊāŪ•āŪūāŪ°āŊāŪĻāŊāŪĪāŪŋāŪ°āŊāŪ•āŊāŪ•āŪŋāŪą
    āŪŠāŊŠāŪīāŊāŪĪāŊ, ‘āŪĻāŪūāŪĐāŊ āŪ‰ā۟āŊāŪ•āŪūāŪ°āŊāŪĻāŊāŪĪāŪŋāŪ°āŊāŪ•āŊāŪ•āŪŋāŪąāŊ‡āŪĐāŊâ€™, āŪŽāŪĐ āŪ…āŪĩāŪ°āŊ āŪ…āŪąāŪŋāŪĻāŊāŪĪāŊāŪ•āŊŠāŪģāŊāŪ•āŪŋāŪąāŪūāŪ°āŊ: āŪ…āŪēāŊāŪēāŪĪāŊ
    āŪŠā۟āŊāŪĪāŊāŪĪāŪŋāŪ°āŊāŪĪāŊāŪĪāŪŋāŪ°āŊāŪ•āŊāŪ•āŪŋāŪą āŪŠāŊŠāŪīāŊāŪĪāŊ, ‘āŪĻāŪūāŪĐāŊ āŪŠā۟āŊāŪĪāŊāŪĪāŪŋāŪ°āŊāŪĪāŊāŪĪāŪŋāŪ°āŊāŪ•āŊāŪ•āŪŋāŪąāŊ‡āŪĐāŊâ€™,āŪŽāŪĐ āŪ…āŪĩāŪ°āŊ
    āŪ…āŪąāŪŋāŪĻāŊāŪĪāŊāŪ•āŊŠāŪģāŊāŪ•āŪŋāŪąāŪūāŪ°āŊ: āŪĪāŪĩāŪŋāŪ° āŪ…āŪĩāŪ°āŊ kāya āŪ‰ā۟āŪēāŊāŪ…āŪŪāŪ°āŊāŪĩāŊāŪĻāŪŋāŪēāŊˆ āŪŽāŪĪāŊāŪĩāŪūāŪ• āŪĪāŊ€āŪ°āŊāŪĩāŊ
    āۚāŊ†āŪŊāŊāŪ•āŪŋāŪąāŪūāŪ°āŊ‹ āŪ…āŪĪāŪĐāŊāŪŠā۟āŪŋāŪŠāŊāŪ°āŪŋāŪĻāŊāŪĪāŊ āŪ•āŊŠāŪģāŊāŪ•āŪŋāŪąāŪūāŪ°āŊ.

    āŪ‡āŪĩāŊāŪĩāŪūāŪąāŊ āŪ…āŪĩāŪ°āŊ kāya in kāya
    āŪ‰ā۟āŪēāŊ/āŪ•āŪūāŪŊāŪĪāŊāŪĪāŊˆ āŪ•āŪūāŪŊāŪĪāŊāŪ•āŊāŪ•āŊāŪģāŊ āŪ•āŪĢāŊāŪ•āŪūāŪĢāŪŋ āŪĩāŪūāۚāŪŪāŊ āۚāŊ†āŪŊāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ, āŪ…āŪēāŊāŪēāŪĪāŊ āŪ•āŪūāŪŊāŪĪāŊāŪĪāŊˆ
    āŪ•āŪūāŪŊāŪĪāŊāŪ•āŊāŪ•āŊ āŪĩāŊ†āŪģāŪŋāŪŊāŊ‡ āŪ•āŪĢāŊāŪ•āŪūāŪĢāŪŋ āŪĩāŪūāۚāŪŪāŊ āۚāŊ†āŪŊāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ, āŪ…āŪēāŊāŪēāŪĪāŊ āŪ•āŪūāŪŊāŪĪāŊāŪĪāŊˆ āŪ•āŪūāŪŊāŪĪāŊāŪ•āŊāŪ•āŊ
    āŪ‰āŪģāŊāŪģāŊ‡ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪĩāŊ†āŪģāŪŋāŪŊāŊ‡ āŪ•āŪĢāŊāŪ•āŪūāŪĢāŪŋ āŪĩāŪūāۚāŪŪāŊ āۚāŊ†āŪŊāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ;āŪŠāŊāŪēāŪĐāŊāŪ•āŪģāŪūāŪēāŊ āŪ‰āŪĢāŪ°āŪĪāŊāŪĪāŪ•āŊāŪ•
    āŪŽāŪīāŊāۚāŊāۚāŪŋ āŪ•āŪĢāŊāŪ•āŪūāŪĢāŪŋ āŪĩāŪūāۚāŪŪāŊ āۚāŊ†āŪŊāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ, āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŊāŪēāŪĐāŊāŪ•āŪģāŪūāŪēāŊ āŪ‰āŪĢāŪ°āŪĪāŊāŪĪāŪ•āŊāŪ•āŪĪāŊˆ
    āŪ•ā۟āŪĻāŊāŪĪāŊāۚāŊ†āŪēāŊāŪēāŊāŪĩāŪĪāŊˆ āŪ•āŪĢāŊāŪ•āŪūāŪĢāŪŋāŪĪāŊāŪĪāŊ āŪĩāŪūāۚāŪŪāŊ āۚāŊ†āŪŊāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ; āŪ‡āŪēāŊāŪēāŪūāŪĩāŪŋā۟āŪŋāŪēāŊ
    āŪŽāۚāŊāۚāŪ°āŪŋāŪ•āŊāŪ•āŊˆāŪŊāŪūāŪŊāŪŋāŪ°āŊāŪ•āŊāŪ•āŪŋāŪą āŪ‰āŪĢāŪ°āŊ āŪ‰ā۟āŪĐāŪŋāŪ°āŊāŪ•āŊāŪ•āŪŋāŪąāŪĪāŊˆ,āۚāŊāŪŪāŊāŪŪāŪū āŪĩāŊ†āŪąāŊāŪŪāŊ āŪ“āŪ°āŊāŪ…āŪģāŪĩāŊ āŪžāŪūāŪĐāŪŪāŊ
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ“āŪ°āŊāŪ…āŪģāŪĩāŊ paáđ­issati āŪŽāŪĐ āŪŽāŪĢāŊāŪĢāŪŋ āŪŠāŪąāŊāŪąāŪąāŊ āŪĩāŪūāۚāŪŪāŊ āۚāŊ†āŪŊāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ.

    “āķ‰āķŧā·’āķšā·āķīāķŪ ā·ƒā·„ ⷃāķļⷊāķīāķĒāķĪⷊāķĪ āķ·ā·ā·€āķąā·ā·€” | Iriyapatha & sampajanna bhawana | 2018.01.29
    https://www.buddha-vacana.org/
    Ven. Alawwe Anomadassi Thero
    6.82K subscribers
    āķ†āķŧⷊāķš ā·ƒāķ­ā·Šâ€āķšāķš ā·€ā·’ā·€āķŧāķŦāķš - “āķ‰āķŧā·’āķšā·āķīāķŪ ā·ƒā·„ ⷃāķļⷊāķīāķĒāķĪⷊāķĪ āķ·ā·ā·€āķąā·ā·€” | āķ°āķŧⷊāķļ ā·ƒā·āķšāķ ā·ŠāķĄā·ā·€ā·™ā·„ā·’ āķīāķ§ā·’āķœāķ­ āķšā·’āķŧā·“āķļ | 2018.01.29
    āķīā·–āķĒā·Šâ€āķš
    āķ…āķ―ā·€ā·Šā·€ā·š āķ…āķąā·āķļāķŊā·ƒā·Šā·ƒā·’ ā·ƒā·Šā·€ā·āķļā·’āķąā·Š ⷀⷄāķąā·Šā·ƒā·š, 2018 āķĒāķąā·€ā·āķŧā·’ 29 ā·€āķą āķŊā·’āķą “āķ‰āķŧā·’āķšā·āķīāķŪ ā·ƒā·„
    ⷃāķļⷊāķīāķĒāķĪⷊāķĪ āķ·ā·ā·€āķąā·ā·€” āķīā·’ā·…ā·’āķķāķŊā·€ āķ…āķąā·Šāķ­āķŧⷊāķĒā·āķ―āķš āķ”ā·ƒā·Šā·ƒā·š āķīⷐⷀⷐāķ­ā·Šā·€ā·– āķ°āķŧⷊāķļ ā·ƒā·āķšāķ ā·ŠāķĄā·ā·€
    MP3 āķīāķ§ā·’āķœāķ­ āķšā·’āķŧā·“āķļāķ§ ā·ƒā·€āķąā·ŠāķŊā·“āķļ ⷃāķģā·„ā· āķīā·’ā·€ā·’ā·ƒā·™āķąā·Šāķą https://goo.gl/ZDBxNL


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    https://youtu.be/VmkirU78hP8

    *āۚāŊ†āŪĐāŊāŪĐāŊˆ āۚāŊˆāŪĪāŪūāŪŠāŊāŪŠāŊ‡ā۟āŊā۟āŊˆāŪŊāŪŋāŪēāŊ āŪ‰āŪģāŊāŪģ āۚāŪŪāŊ‚āŪ• āŪĻāŊ€āŪĪāŪŋ āŪŪāŪ•āŊāŪ•āŪģāŊ āŪ‡āŪŊāŪ•āŊāŪ•āŪŪāŊ āŪĪāŪēāŊˆāŪŪāŊˆ āŪ…āŪēāŊāŪĩāŪēāŪ•āŪĪāŊāŪĪāŪŋāŪēāŊ 79āŪĩāŪĪāŊ āŪŪāŪūāŪĪ āŪŠāŊŒāŪ°āŊāŪĢāŪŪāŪŋ āŪĩ

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    *āۚāŊ†āŪĐāŊāŪĐāŊˆ āۚāŊˆāŪĪāŪūāŪŠāŊāŪŠāŊ‡ā۟āŊā۟āŊˆāŪŊāŪŋāŪēāŊ āŪ‰āŪģāŊāŪģ āۚāŪŪāŊ‚āŪ• āŪĻāŊ€āŪĪāŪŋ āŪŪāŪ•āŊāŪ•āŪģāŊ āŪ‡āŪŊāŪ•āŊāŪ•āŪŪāŊ āŪĪāŪēāŊˆāŪŪāŊˆ āŪ…āŪēāŊāŪĩāŪēāŪ•āŪĪāŊāŪĪāŪŋāŪēāŊ 79āŪĩāŪĪāŊ āŪŪāŪūāŪĪ āŪŠāŊŒāŪ°āŊāŪĢāŪŪāŪŋ āŪĩ
    āۚāŊ†āŪĐāŊāŪĐāŊˆ āۚāŊˆāŪĪāŪūāŪŠāŊāŪŠāŊ‡ā۟āŊā۟āŊˆāŪŊāŪŋāŪēāŊ āŪ‰āŪģāŊāŪģ āۚāŪŪāŊ‚āŪ• āŪĻāŊ€āŪĪāŪŋ āŪŪāŪ•āŊāŪ•āŪģāŊ āŪ‡āŪŊāŪ•āŊāŪ•āŪŪāŊ āŪĪāŪēāŊˆāŪŪāŊˆ āŪ…āŪēāŊāŪĩāŪēāŪ•āŪĪāŊāŪĪāŪŋāŪēāŊ 79āŪĩāŪĪāŊ āŪŪāŪūāŪĪ āŪŠāŊŒāŪ°āŊāŪĢāŪŪāŪŋ āŪĩāŪŋāŪīāŪū āŪĻā۟āŊˆāŪŠāŊ†āŪąāŊāŪąāŪĪāŊ.āŪ‡āŪĪāŪŋ…..



    Public
    https://giphy.com/gifs/cinemagraph-japan-river-i3Q3sx91EfmJq
    https://en.wikipedia.org/wiki/Rohni_River
    https://roundtableindia.co.in/index.php?option=com_content&view=article&id=9591:buddha-opposed-the-war-therefore-he-was-given-exile-as-a-punishment-unlike-the-myth-that-he-left-home-for-enlightenment&catid=119:feature&Itemid=132
    Rohni River
    Siddhārtha Gautama crossed this river in his return to Kapilavastu
    The
    Rohni or Rohini or Rohin River rises in the Chure or Siwalik Hills in
    Kapilvastu and Rupandehi Districts of Nepal’s Lumbini Zone and flows
    south into Uttar Pradesh state, Prabuddha Bhart. At Gorakhpur it becomes
    a left bank tributary of West Rapti River, which in turn joins the
    Ghāghara above Gaura Barhaj, then Ghaghara in turn joins the Ganges.
    Kapilavatthu
    (the town of the Sakyans) and Koli (the town of the Koliyans) were
    situated on either side of the Rohini river. The cultivators of both
    towns worked the fields watered by the Rohini river. One year, they did
    not have enough rain and finding that the paddy and other crops were
    beginning to shrivel up, cultivators on both sides wanted to divert the
    water from the Rohini river to their own fields. Those living in Koli
    said that there was not enough water in the river for both sides, and
    that if only they could channel the water just once more to their fields
    that would be enough for the paddy to mature and ripen. On the other
    hand, people from Kapilavatthu argued that, in that case, they would be
    denied the use of the water and their crops would surely fail, and they
    would be compelled to buy from other people. They said that they were
    not prepared to go carrying their money and valuables to the opposite
    bank of the river in exchange for food. Both sides wanted the water for
    their own use only and there was much ill will between them due to
    abusive language and accusations on both sides. The quarrel that started
    between the cultivators came to the ears of the ministers concerned,
    and they reported the matter to their respective rulers, and both sides
    prepared to go to war.
    Looking
    at the unending dispute between these groups, the rulers decided to
    settle it for all time and decided to go to war. The chief commander of
    Sakya kingdom proposed that war is the only ultimate solution for the
    dispute. Ambedkar mentions what the commander said
    Our
    people have been attacked by the Koliyas and they had to retreat. Such
    acts of aggression by the Koliyas have taken place more than once. We
    have tolerated them so far. But this cannot go on. It must be stopped
    and the only way to stop it is to declare war against the Koliyas. I
    propose that the Sangh declare war on the Koliyas. Those who wish to
    oppose speak.
    While everybody was hesitant to speak on the matter Siddhartha Gautama spoke against the war. He said (Ibid):
    I
    oppose this resolution. War does not solve any question. Waging a war
    will not serve our purpose. It will sow the seeds of another war. The
    slayer gets a slayer in his turn; the conqueror gets one who conquers
    him; a man who despoils is despoiled in his turn.
    Since
    both parties were involved in the dispute, he suggested that it is
    possible to talk to each party. So blaming anyone is only creating
    trouble. Instead of war, Gautama proposed that they could select certain
    members from both the parties and settle the dispute. The Commander
    opposed the proposed solution and then the Sangha went on to vote to
    come to a common decision. Siddhartha’s solution lost the ground as the
    majority opposed the idea. Noting the result of the vote he again
    revolted and said, “I beg the Sangha not to accept the resolution. The
    Sakyas and the Koliyas are close relations. It is unwise that they
    should destroy each other”
    Again
    opposing Siddhartha, the Senapati brought out the idea of the dharma of
    Kshatriyas, saying that it is to fight for the sake of their kingdom,
    just as the dharma of the Brahmins was to perform rituals, Vaishyas to
    do business and Shudras to provide services. Siddhartha opposed this
    idea and said that, as he understood the Dharma, enmity will never be
    resolved by enmity. There were suggestions on whether Siddhartha should
    be hanged, or sent to exile or his family should be boycotted.
    Siddhartha requested them not to boycott his family socially and instead
    give him whatever punishment. The Sangha did not hang him or give him
    exile because it would have needed the permission of the King of Kosala.
    So they decided to send Siddhartha away from his home. To avoid
    difficulty Siddhartha himself chose to become Parivrajaka and left the
    country. Siddhartha convinced the Sangha that it is a kind of exile too,
    disappearing from home, never to return.
    While
    BJP government is obsessed with war to divert all attention of the
    country from their failures, it is necessary for our people to not only
    stay away from such government’s lies but also to speak against such
    ideas of war and hate. Without touching the real problem, and never
    bringing out solutions, the ruling castes i.e. Brahman and Baniya, try
    to encash everything to further their political careers. We Dalit
    Bahujans, as oppressed communities, must initiate the debate, which is
    time and again buried by the ruling castes to satisfy the conscience of
    majority Hindus. We must initiate the debate which Babasaheb had spoken
    about without any fear, and the debate is the solution of Kashmir. The
    government is misleading the nation in the name of terror and has
    created a war-like situation. In a situation where warmongers like BJP,
    RSS, and its allies provoke, create much false propaganda through media,
    we Dalit Bahujans must remember that our war is against Brahmanism,
    caste, and exploitation by upper castes.
    Living
    are not those who will fight against their enemy with destruction,
    violence, and hate, but living are those who will win the world with the
    idea of compassion and friendship are the lies uttered by Modi in front
    of thousands of people including Buddhist monks and nuns in Delhi. The
    same Modi and his government are waging war against Muslims, SC/STs,
    Adivasis, and OBCs in the name of naxalism, in the name of nationalism,
    in the name of the cow, and in the name of terrorism. Now BJP, RSS, and
    their warmongering allies are creating a war-like situation between
    Prabuddha Bharat and Pakistan. In this context, our people must not fall
    in their trap. War on another territory is never in our history. In
    fact, starting from Buddha to the Ambedkar, all have spoken against war
    as a solution to any problem. It is important to remember that our
    people have fought against warmongers in their life. This is a short
    note on how the idea against war is very old in the egalitarian
    philosophy of our history.
    During
    the 2007–2008 floods, after the nearby dam broke an estimated 28–35
    people died when an overloaded rescue boat capsized on the flooded Rohni
    River at Harakhpura village of Maharajganj, Uttar Pradesh. There were
    an estimated 85–90 passengers aboard the boat, which was only rated for
    30 occupants. Most were women and children
    river GIF
    May be an image of tree, body of water and nature

    No photo description available.




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    “āķ‰āķŧā·’āķšā·āķīāķŪ ā·ƒā·„ ⷃāķļⷊāķīāķĒāķĪⷊāķĪ āķ·ā·ā·€āķąā·ā·€” | Iriyapatha & sampajanna bhawana | 2018.01.29

    Happy to see work progressing for renovating Rohni Buddha Vihara. Wish all Buddhists Donate Liberally for the Good Cause.

    Hunger is the worst kind of illness said Awakened One

    Let
    us encourage all people to Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber
    ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the
    world 🌎 and in Space. Purify Mind. Lead Hilarious 😆 Happy 😃 Life to
    Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals
    Convention.

    āŪŪāŊāŪŪāŊāŪŪāŪĢāŪŋ āŪ•āŪūāŪēāŊˆ āŪĩāŪĢāŪ•āŊāŪ•āŪŪāŊ
    25-08-2021 (65 āŪĩāŪĪāŊ āŪĻāŪūāŪģāŊ)

    āŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪŪāŊ āŪ…āŪĩāŪ°āŊ āŪĪāŪŪāŊāŪŪāŪŪāŊāŪŪāŊ
    ā۟āŪūāŪ•āŊā۟āŪ°āŊ āŪŠāŪūāŪŠāŪūāۚāŪūāŪ•āŊ‡āŪŠāŊ

    Dhamma 2.3.2

    2. āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊ āۚāŪŪāŪŊāŪŪāŪūāŪąāŊāŪąāŪŪāŊ āŪĪāŊŠā۟āŪ°āŊāۚāŊāۚāŪŋ…..

    41.
    “āŪŽāŪĐāŪĩāŊ‡, āŪ’āŪ°āŊ āŪŪāŪĐāŪŋāŪĪāŪĐāŪŋāŪĐāŊâ€Œ āŪŪāŪĐāŪŪāŊâ€Œ āŪ’āŪ°āŊāŪŪāŊāŪąāŊˆ āŪĪāŊ€āۚāŊâ€Œ āۚāŊ†āŪŊāŪēāŊāŪ•āŪģāŊ†āŪĐ āŪ‰āŪĢāŪ°āŊāŪŪāŊâ€Œ āŪŠāŊ‹āŪĪāŊ āŪ…āŪĩāŊˆāŪ•āŪģāŊˆ
    āŪĩāŊ†āŪąāŊāŪ•āŊāŪ•āŪŋāŪąāŪĪāŊ. āŪ‡āŪĻāŊāŪĪ āŪĩāŊ†āŪąāŊāŪŠāŊāŪŠāŊ āŪŠāŊ‡āŪ°āŪūāۚāŊˆāŪŊāŊˆ āŪĻāŊ€āŪ•āŊāŪ•āŊāŪ•āŪŋāŪąāŪĪāŊ. āŪŠāŊ‡āŪ°āŪūāۚāŊˆ āŪĩāŪŋāŪ°āŊāŪŠāŊāŪŠāŪĪāŊāŪĪāŊˆ
    āŪ…āŪīāŪŋāŪ•āŊāŪ•, āŪĪāŊāŪąāŪĩāŊāŪĻāŪŋāŪēāŊˆ āŪāŪąāŊāŪŠā۟āŊāŪ•āŪŋāŪąāŪĪāŊ.” 

    42. āŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋāŪĐāŊâ€Œ āŪ‰āŪ°āŊˆāŪŊāŊˆāŪ•āŊâ€Œ āŪ•āŊ‡ā۟āŊā۟
    āŪŠāŊ†āŪ°āŊāŪŪāŊâ€Œ āŪ°āŪŋāŪ·āŪŋāŪ•āŪģāŊâ€Œ, āŪĪāŊ€ āŪĩāŪĢāŪ•āŊāŪ•āŪĪāŊāŪĪāŪŋāŪĐāŊâ€Œ āŪŠāŪūāŪēāŊâ€Œ āŪ•āŊŠāŪĢāŊā۟āŪŋāŪ°āŊāŪĻāŊāŪĪ āŪ…āŪĐāŊˆāŪĪāŊāŪĪāŊāŪŠāŊâ€Œ
    āŪŠāŪąāŊāŪąāŊˆāŪŊāŊāŪŪāŊâ€Œ āŪĩāŪŋā۟āŊā۟āŊ āŪĩāŪŋā۟āŊā۟āŊ, āŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋāŪĐāŊâ€Œ āۚāŊ€ā۟āŪ°āŊāŪ•āŪģāŪūāŪĩāŪĪāŪąāŊāŪ•āŊ āŪĩāŪŋāŪ°āŊāŪŪāŊāŪŠāŪŋāŪĐāŪ°āŊâ€Œ. 

    43.
    āŪŠāŪ•āŪĩāŪĐāŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪ•āŊāŪ•āŊ, āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊ āŪŪāŪĪāŪŪāŪūāŪąāŊāŪąāŪŪāŊ āŪ’āŪ°āŊ āŪŪāŪŋāŪ•āŪŠāŊāŪŠāŊ†āŪ°āŪŋāŪŊ āŪĩāŊ†āŪąāŊāŪąāŪŋāŪŊāŪūāŪ•
    āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĪāŊ. āŪāŪĐāŊ†āŪĐāŪŋāŪēāŊ āŪ•āŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊāŪ•āŪģāŊ āŪŪāŪ•āŊāŪ•āŪģāŪŋāŪĐāŊ āŪŪāŪĐāŪĪāŪŋāŪēāŊ āŪĻāŪĐāŊāŪŪāŪĪāŪŋāŪŠāŊāŪŠāŊˆ
    āŪŠāŊ†āŪąāŊāŪąāŪŋāŪ°āŊāŪĻāŊāŪĪāŪĐāŪ°āŊ.
                 -āŪĪāŊŠā۟āŪ°āŊāŪŪāŊ

    āŪŠāŊŒāŪĪāŊāŪĪ āŪ‡āŪŊāŪ•āŊāŪ• āŪ…āŪąāŪ•āŊāŪ•ā۟āŊā۟āŪģāŊˆ āŪ…āŪ°āŪ•āŊāŪ•āŊ‹āŪĢāŪŪāŊ



    Jagatheesan Chandrasekharan

    Just now  ·
    Shared with Public
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    https://youtu.be/cwk9LcN-a8g
    http://buddhanet.net/bvk_study/bvk212b.htm
    Research Study
    ‘I’ And The Ending of ‘I’
    Cause-Effect (Paticca Samuppada)
    PATICCASAMUPPADA
    Paticcasamuppada
    (the Law of Dependent Origination) is fundamental to the teaching of
    the Buddha. Emphasizing its importance, the Buddha said :
    Yo paticcasamuppadam passati,
    so Dhammam passati.
    Yo Dhammam passati,
    so paticcasamuppadam passati. (1)
    One who sees paticcasamuppada
    sees the Dhamma.
    One who sees the Dhamma
    sees paticcasamuppada..
    Paticcasamuppada
    explains that samsara, the process of repeated existences, is
    perpetuated by a chain of interconnected links of cause and effect ; it
    also reveals the way of breaking this chain and putting an end to the
    process. Man has been continuing in this Samsara since millenia -
    through countless aeons-millenia upon millenia.
    The Buddha said:
    Tanhadutiyo puriso,
    dighamaddhana samsaram
    Itthabhavannathabhavam,
    samsaram nativattati. (2)
    The
    man with craving as his companion has been flowing in the stream of
    repeated existences from time immemorial. He comes into being,
    experiences various types of miseries, dies again and again, and does
    not put an end to this unbroken process of becoming.
    This is samsara, the world of suffering, as explained by the Buddha. He further said:
    Etamadinavam natva,
    tanham dukkhassa sambhavam
    Vitatanho anadano,
    sato bhikkhu paribbaje. (3)
    Rightly
    understanding the perils of this process, realizing fully craving as
    its cause, becoming free from craving and attachment, one should
    mindfully lead the life of detachment.
    Such an approach, he said, will have great benefit:
    Nandi-samyojano loko,
    vitakkassa vicaranam
    Tanhaya vippahanena,
    nibbanam iti vuccati. (4)
    Pleasure
    is the binding force in the world. Rolling thought processes are its
    ever-changing base. With the complete eradication of craving, The state
    called nibbana is attained.
    These
    statements made by the Buddha describe the nature of samsara, the state
    of suffering, and the nature of Nibbana, the state of final
    emancipation. But how can detachment be developed, and craving
    eradicated?
    This
    is the practical aspect of Dhamma discovered by Siddhartha Gotama, the
    realization that made him a Buddha (enlightened one), and that he in
    turn revealed to the world by the doctrine of Paticcasamuppada.
    According to this doctrine, twelve links form the wheel of becoming (bhava-cakka).
    Paticca-samuppada
    Anuloma
    Avijja-paccaya sankhara;
    sankhara-paccaya vinnanam;
    vinnana-paccaya nama-rupam;
    nama-rupa-paccaya salayatanam;
    salayatana-paccaya phasso;
    phassa-paccaya vedana;
    vedana-paccaya tanha;
    tanha-paccaya upadanam;
    upadana-paccaya bhavo;
    bhava-paccaya jati;
    jati-paccaya jara-maranam
    soka-parideva-dukha-
    domanassupayasa sambhavanti;
    evametassa kevalassa
    dukkhakkhandhassa samudayo hoti. (6)
    Patiloma
    Avijjaya tveva asesa viraga-
    nirodha, sankhara-nirodho;
    sankhara-nirodha vinnana-nirodho;
    vinnana-nirodha nama-rupa-nirodho;
    nama-rupa-nirodha salayatana-nirodho;
    salayatana-nirodha phassa-nirodho;
    phassa-nirodha vedana-nirodho;
    vedana-nirodha tanha-nirodho;
    tanha-nirodha upadana-nirodho;
    upadana-nirodha bhava-nirodho;
    bhava-nirodha jati-nirodho;
    jati-nirodha jara-maranam
    soka-parideva-dukkha-
    domanassupayasa nirujjhanti;
    evametassa kevalassa
    dukkhakkhandhassa nirodho hoti. (6)
    Chain of Dependent Origin
    Forward Order
    Dependent on ignorance, reaction (conditioning) arises;
    Dependent on reaction (conditioning), consciousness arises;
    Dependent on consciousness, mind-body arise;
    Dependent on mind-body, the six senses arise;
    Dependent on the six senses, contact arises;
    Dependent on contact, sensation arises;
    Dependent on sensation craving and aversion arise ;
    Dependent on craving and aversion, clinging arises ;
    Dependent on clinging, the process of becoming arises ;
    Dependent on the process of becoming, birth arises;
    Dependent on the base of birth, ageing and death arise,
    together with sorrow, lamentation, physical and mental sufferings and tribulations.
    Thus arises this entire mass of suffering.
    Reverse Order
    With the complete eradication and cessation of ignorance, reaction (conditioning) ceases;
    with the cessation of reaction (conditioning), consciousness ceases;
    with the cessation of consciousness, mind-body cease;
    with the cessation of mind-body, the six senses cease;
    with the cessation of the six senses, contact ceases;
    with the cessation of contact, seansation ceases;
    with the cessation of sensation, craving and aversion cease;
    with the cessation of craving and aversion, clinging ceases;
    with the cessation of clinging, the process of becoming ceases;
    with the cessation of the process of becoming, birth ceases;
    with the cessation of birth, ageing and death cease, together
    with sorrow, lamentation, physical and mental sufferings and tribulations.
    Thus this entire mass of suffering ceases.
    In
    other words, the origin of each link depends upon the preceding one. As
    long as this chain of twelve causal relations operates, the wheel of
    becoming (bhava-cakka) keeps turning, bringing nothing but suffering.
    This process of cause and effect is called anuloma-paticcasamuppada (the
    Law of Dependent Origination in forward order). Every link of anuloma
    results in misery (dukkha), as a result of avijja which is at the base
    of every link. Thus the process of anuloma clarifies the first two Noble
    Truths, dukkha-sacca (suffering), and samudaya-sacca (its origination
    and multiplication).
    We
    have to emerge from this bhava-cakka of dukkha. Explaining how to do
    so, the Buddha said that when any one of the links of the chain is
    broken, the wheel of becoming comes to an end, resulting in the
    cessation of suffering. This is called patiloma-paticcasamuppada (the
    Law of Dependent Origination in reverse order) which clarifies the third
    and fourth Noble Truths, nirodha-sacca (the cessation of suffering),
    and nirodha-gamini- patipada-sacca (the path that leads to the cessation
    of suffering). How can that be achieved? Which link of the chain can be
    broken?
    Through
    deep insight, the Buddha discovered that the crucial link is vedana. In
    the anuloma-paticcasamuppada, he says “vedana-paccaya tanha'’ (with the
    base of sensation, craving and aversion arise). Vedana is the cause of
    tanha, which gives rise to dukkha. In order to remove the cause of
    dukkha or tanha; therefore, one must not allow vedana to connect with
    tanha; in other words, one must practise Vipassana meditation at this
    juncture so that avijja becomes vijja or panna (wisdom). One has to
    observe vedana, to experience and to comprehend the truth of its arising
    and passing away, i.e., anicca.
    Through
    Vipassana (the observation of the reality ‘as it is’), as one
    experiences vedana properly, one comes out of the delusion of
    nicca-sanna (perception of permanence) by the development of
    anicca-bodha or anicca-vijja (the wisdom of impermanence) towards
    vedana. This is practised by observing with equanimity, the arising and
    passing away of vedana. With aniccabodha, the habit pattern of the mind
    changes. Instead of the earlier pattern of vedana-paccaya tanha, through
    anicca-vijja it becomes vedana paccaya panna (with the base of
    sensation wisdom arises). As panna becomes stronger and stronger,
    naturally the sanna and with it tanha, becomes weaker and weaker. The
    process of the multiplication of suffering with the base of avijja then
    becomes the process of the cessation of suffering, with vijja as the
    base. As this process continues, a time comes where there is the
    complete cessation of vedana as well as tanha: “vedana-nirodha tanha
    nirodho” (with the cessation of sensation, craving and aversion cease).
    This
    state of emancipation is a state beyond mind-matter ; where both vedana
    and sanna cease. One can experience this for a few seconds, minutes,
    hours, or days when according to one’s own capacity, one becomes
    established in nirodha-samapatti by practising Vipassana. After the
    period of nirodha-samapatti (the attainment of cessation), when one
    comes back to the sensual field of mind-matter, one again experiences
    vedana. But now the whole habit pattern of the mind has been changed,
    and continued observation leads to the stage where one does not generate
    aversion or craving at all because the anusaya kilesa and the asava
    (the deep-rooted mental impurities) are eradicated. In this way by the
    breaking of one link, vedana, the whole process is shattered and the
    wheel of repeated existence is broken completely.
    If
    we want to advance on the path of liberation, we have to work at the
    level of vedana because it is here that the rotation of the wheel of
    misery can be arrested. With vedana starts the turning of the
    bhava-cakka (wheel of becoming), leading (because of avijja) to
    vedana-paccaya tanha which causes suffering. This is the path which
    ignorant persons (puthujjana) follow, since they react to vedana and
    generate tanha. And from here also the Dhamma-cakka, (wheel of Dhamma)
    or the wheel of cessation of suffering (dukkha-nirodha-gamini-patipada)
    can start to rotate, leading to vedana-nirodha, tanha-nirodho: the end
    of craving, as a result of anicca-vijja or panna, leading to the
    cessation of suffering. This is the path which wise persons (sapanna)
    follow by not reacting to vedana, because they have developed
    anicca-bodha by the practice of Vipassana.
    Many
    of the contemporaries of the Buddha held the view that craving causes
    suffering and that to remove suffering one has to abstain from the
    objects of craving. In order to develop detachment, the Buddha tackled
    the problem in a different way. Having learned to examine the depths of
    his own mind, he realized that between the external object and the
    mental reflex of craving is a missing link: vedana (sensation). Whenever
    we encounter an object through the five physical senses or the mind, a
    sensation arises; and based on the sensation, tanha arises. If the
    sensation is pleasant we crave to prolong it, and if it is unpleasant we
    crave to be rid of it. It is in the chain of Dependent Origination that
    the Buddha expressed his profound discovery.
    Phassa-paccaya vedana
    Vedana-paccaya tanha. (5)
    Dependent on contact, sensation arises.
    Dependent on sensation, craving arises.
    The
    immediate cause for the arising of craving and of suffering is,
    therefore, not something outside of us but rather the sensations that
    occur within us. To free ourselves from craving and suffering we must
    deal with this inner reality of sensations. Doing so is the practical
    way to emerge from suffering. By developing anicca-vijja (the wisdom of
    impermanence) we learn to cut the knots of our misery and witness the
    true nature of Dhamma. Vedana then is the cause of our bondage when not
    properly observed, as well as the means of our liberation when properly
    observed by understanding the Dhamma, the law of paticcasamuppada.
    References:
    1. Majjhima-nikaya I, Nal. 241, PTS 191.
    2. Suttanipata, verse 339, Nal. 383, PTS 139.
    3. Ibid.,verse 340, Nal. 383, PTS 140.
    4. Samyutta-nikaya I, Nal. 37, PTS 39; Suttanipata, verse 134, Nal. 436, PTS 202.
    5. Vinaya, Mahavagga, Nal. 3, PTS 2.
    6. Paticca Samuppada Sutta, Samyutta Nikaya, XII (I), 1
    -BASED ON a VRI Research article, Sayagyi U Ba Khin Journal-VRI (Pg. 254-256)
    NOTE
    ‘’The
    law of patthana'’ of the Abhidhamma Pitaka is known as the ‘’law of
    relations'’ or cause-effect and paticca samuppada can be more accurately
    translated as ‘’law of dependent origination'’. There are 24 types of
    relations, as explained in ‘’the law of ‘’patthana'’, on which
    cause-effect are based. ‘hetu’ (condition) and kamma (karma) are 2 of
    these 24 types. Sayagyi U Ba Khin has said: ‘’hetu is the condition of
    the mind at one conscious moment of each karma action whether physical,
    vocal or mental.
    Each
    karma therefore produces a condition of mind which is either moral,
    immoral or neutral. (These are mental forces or Dhamma, the content of
    mind is called dhamma). … All beings are subject to the law of karma.
    As the karma comes out of the mind which is everchanging the effects of
    karma must necessarily also be changing'’
    -Pg 49-50 sayagyi U Ba Khin journal VRI
    Details
    can be studied from an Abhidhamma book or the discourse given by
    Sayagyi on this in the Sayagyi Journal-VRI. All this is not for
    intellectualization but it is ‘what is’ or self knowledge; This is
    ‘reading the book which is oneself’ with insight and ending all misery
    and sorrow.
    (Please
    refer to the Dhamma teaching as quoted under ‘’Journey from sensations
    to sacred-State beyond mind and matter'’/'’Nibbana-sacred-freedom'’ in
    this study.)
    There are 24 type of relations on which the fundamental principles of cause and effect in Buddhism are based.

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    https://www.vridhamma.org/Remembering-Sayagyi-U-Ba-Khin
    āĪĩāĪŊāΧāĪŪāĨāĪŪāĪū āĪļāĪ™āĨāĪ–āĪūāΰāĪū, āĪ…āĪŠāĨāĪŠāĪŪāĪūāĪĶāĨ‡āĪĻ āĪļāĪŪāĨāĪŠāĪūāĪĶāĨ‡āĪĨ
    IMPERMANENT ARE ALL COMPOUNDED THINGS
    WORK OUT YOUR OWN SALVATION WITH DILIGENCE
    Remembering Sayagyi U Ba Khin
    My teacher, My Benefactor
    -By Mr. S. N. Goenka
    It
    was eighteen years ago, my physicians in Burma advised me to get myself
    treated in foreign countries; otherwise there was a danger of my
    becoming a morphine addict. I was suffering from a severe type of
    migraine since my childhood, the intensity and frequency of which had
    increased with the years. Even the best doctor in Burma had no treatment
    for it except that he administered a morphine injection whenever I
    suffered from an attack which came about every fortnight. This was
    certainly not a treatment. That is why they warned me that there was a
    danger of my starting to crave for morphine; not because of the
    headaches, but because of my gradual addiction to it.
    On
    their advice, I made a trip round the world and for months together was
    under the treatment of some of the best doctors in Switzerland,
    Germany, England, the United States and Japan. But it was all in vain.
    It proved a sheer waste of time, money and energy. I returned no better.
    At
    this stage, my good friend (Kalyan Mitra) U Chan Htoon, who later
    became a judge on the Supreme Court of the Union of Burma and President
    of the World Fellowship of Buddhists, guided me to Sayagyi U Ba Khin. I
    shall always remain grateful to him and shall keep on sharing with him
    all the merits that I accumulate while treading this Noble Path.
    My
    first meeting with this saintly person, U Ba Khin, had a great impact
    on me. I felt a great attraction towards him and the peace which
    emanated from his entire being. I straight away promised him that I
    would be attending one of
    his
    ten-day intensive Vipassana meditation courses in the near future. In
    spite of this promise, I kept on wavering and hesitating for the next
    six months, partly because of my scepticism about the efficacy of
    meditation in curing my migraine which the best available medicine in
    the world could not do, and partly because of my own misgivings about
    Buddhism, having been born and brought up in a staunch, orthodox and
    conservative Sanatani Hindu family. I had a wrong notion that Buddhism
    was a pure nivriti-marg, a path of renunciation and had no real hope for
    those who were not prepared to renounce the world. And I was certainly
    not prepared to do so at the prime of my youth.
    The
    second misgiving was my deep attachment to Swadharma (one’s own
    religion) and strong aversion to Paradharma (other religions) without
    realizing what was Swadharma and what was Paradharma. I kept on
    hesitating with these words of Bhagavadgita ringing in my ears:Swadbarme
    Nidhanam shreyah paradharmo bhayavabah”. (“Better die in one’s own
    Dharma because to follow another’s Dharma is perilous.”)
    In
    spite of these hesitations, there was something deep within me which
    kept on pushing me towards that great saint; towards the Vipassana
    Center at Inyamyaing, the Island of Peace, and towards that Noble Path
    with which I must have had past acquaintance although I was unaware of
    it then. Hence, after the monsoon was over, when the meditation courses
    were resumed at the Center, I participated for ten days.
    These
    were the most illuminating days of my life. The migraine had proved a
    blessing in disguise. A new Goenka was born. A second birth was
    experienced in coming out of the shell of ignorance. It was a major
    turning point in my life. Now I was on the straight path of Dhamma
    without any blind alleys from which one has to retreat one’s steps. I
    was on the royal road to real peace and happiness, to liberation and
    emancipation from all sufferings and miseries.
    All
    the doubts and misgivings were gone. The physical suffering of migraine
    was so trivial compared to the huge mass of invisible suffering in
    which I was involved. Hence a relief from migraine was a mere
    by-product. The self-introspection by Vipassana had shown me that my
    whole being was nothing but a mass of knots and Gordian knots of
    tensions, intrigues, malice, hatred, jealousy, ill-will, etc. Now I
    realized my real suffering. Now I realized the deep rooted real causes
    of my suffering. And here I was with a remedy that could totally
    eradicate these causes, resulting in the complete cure of the suffering
    itself. Here I was with a wonderful detergent which could clean all the
    stains on my dirty psychic linen. Here I was with a hithero unknown
    simple technique which was capable of untying all those Gordian knots
    which I had kept on tying up ignorantly in the past, resulting all the
    time in tension and suffering.
    Walking
    on this path, using this detergent, taking this medicine, practicing
    this simple technique of Vipassana, I started enjoying the beneficial
    results, here and now, in this very life. The Sanditthiko and Akaliko
    qualities of Dhamma started manifesting themselves and they were really
    fascinating to me, for like my teacher, I too had been a practical man
    all my life, giving all the importance to the present.
    Now
    I was established on the path from which there is no looking back but a
    constant march ahead. Not only my migraine was totally cured, but all
    my misgivings about the Dhamma were also gone.
    I
    fully understood that a monk’s renounced life was certainly preferable
    to achieve the goal with the least hindrance, but the householders’ life
    was not an insurmountable barrier to the achievement. Millions upon
    millions of householders in the past and present have benefited from
    this Eightfold Noble Path which is equally good for the monks as well as
    the householders, which is equally beneficial to young and old, man and
    woman: verily, to all human beings belonging to any caste, class,
    community, country, profession or language group. There are no narrow
    sectarian limitations on this path. It is universal. It is for all human
    beings for all times and all places. Because all human beings are
    victims of the same illness manifesting itself in different ways and
    forms, the remedy is therefore equally applicable to all the patients.
    So I kept on benefiting from the Path even as a householder, discharging
    my duties more successfully and efficiently. Now I fully realized what
    was real Swadharma of Sila, Samadhi, and PaÃąÃąa, and getting away from
    the paradharma of lobha, dosa, and moha.
    In
    a few years time a big change started manifesting in my life, in my
    outlook, in my dealings with different situations. I started realizing
    that the path does not teach us to run away from problems. It is not
    ostrich-like escapism. We have to face the hard realities of the life
    and it gives us the necessary strength to face them with peace and
    equanimity of mind. It gives us an Art of Living – living harmoniously
    with our own selves and with all those with whom we come in contact in
    the social field. The gradual purification by this technique keeps on
    making the mind calm, clear, and steady. It takes away the confusion and
    cloudiness, the tensions and turmoils, the waverings and doubts of the
    mind, as a result of which its capacity to work increases many-fold. We
    start working more effectively and efficiently.
    I
    started noticing it in my own life. This came as a great boon to me in
    my business life because my capacity to work efficiently had increased
    tremendously. Sayagyi U Ba Khin was himself a brilliant example of this
    achievement. His capabilities and integrity were exemplary. It was for
    this reason that he was asked to hold more than one top executive post
    simultaneously. At one time he was holding four such posts concurrently
    and still gave record results. It was for this reason he was made to
    keep on serving the various successive governments for twelve years
    after the age of retirement at fifty-five.
    His
    life was a source of inspiration to his students including myself. He
    held such important executive posts where he could have easily amassed
    millions clandestinely in foreign banks. But that was not the way of
    Dhamma.
    That
    was not the way of Dhamma Vihari U Ba Khin. He felt fully satisfied to
    have left only a small cottage type house for his son and daughters as
    the only saving of his honest earnings.
    Neither
    the inducement of money from dishonest traders, nor the threatening
    pressures from the political bosses could deter him from taking right
    decisions. There were many occasions in his life when he displeased the
    business magnates of the country, his colleagues in the civil service
    and so also his political bosses, the ministers in the cabinet because
    he would not comply with their wishes which he found illegal and
    immoral. Neither fear nor favour could shake him from taking right
    decisions and actions in his mundane duties. Similarly, no illusion or
    delusion, no hair-splitting controversies of the theoreticians, nor the
    attraction of fame or aversion to defame could deter him from his
    practice and teachings of the Dhamma in its pristine purity.
    Besides
    being an ideal government executive with outstanding ability and
    integrity, he was a human teacher of the Noble Path. He conducted his
    classes with immeasurable love and compassion for the students in spite
    of his steellike rigidity for strict discipline. At the International
    Meditation Center, he gave equal compassionate attention to the
    ex-president of the country and a peon, to the judge of the Supreme
    Court and a criminal.
    Such
    was U Ba Khin, a jewel amongst men. Such was my noble teacher who
    taught me the art of a sane life. Such was my benefactor who made me
    reap the rich harvest of Dhamma Ratana which has proved much more
    valuable to me than all the material wealth that I had accumulated in my
    business life. Such was my compassionate physician who cured not only
    the illness of my head nerves, but also the illness of my psyche which
    used to keep me tense and tormented my whole life.
    It
    was my great puÃąÃąa-parami indeed, that I was born and brought up in
    Burma, the land of living Dhamma; that I came in contact with Sayagyi U
    Ba Khin, the saintly exponent of the Noble Path; that I could avail
    myself of his compassionate guidance and proximity, to practice the
    Saddhamma continuously for fourteen years; that now I find myself in an
    unexpected opportunity wherein I can gratefully serve my teacher in
    fulfilling his lifelong cherished desire to spread the applied Dhamma to
    the suffering humanity so that more and more people at large can get
    Shanti-sukha, the peace and harmony that they badly need.
    While
    in Burma I had the privilege of sitting at his pious feet and
    translating his words into Hindi language for his Indian students for
    about ten years. It was indeed a sacred opportunity for me to have
    remained so near to him and near to his infinite Metta waves. Then it so
    happened that two and a half years ago I received a message from my
    mother in Bombay that she was ill and when her condition deteriorated
    she started calling me to come to see her.
    The
    Revolutionary Government of Burma was kind enough to grant me the
    necessary passport valid for a visit and stay in India for a period of
    five years. Hence, in June 1969, I came to Bombay, and with the
    blessings of Sayagyi, I conducted the first course of Vipassana
    meditation for the benefit of my mother, wherein thirteen others
    participated, some known, and
    others unknown, to
    me. At the conclusion of the course, my mother was greatly relieved of
    her illness and other participants were also immensely benefited. On
    repeated requests from these participants and to serve further my old
    ailing mother, I conducted a few more courses with the blessings of
    Sayagyi and then the ball started rolling. Receiving requests from
    different parts of India, I kept on moving and conducting course after
    course from place to place, where not only local residents but people
    from different parts of the world started participating All these
    courses were conducted under the personal guidance and blessing of my
    teacher. Even after his passing away one year ago, observing the
    continued success of these courses, I get more and more convinced that
    it is his Metta force which is giving me all the inspiration and
    strength to serve so many people from different countries. Obviously the
    force of Dhamma is immeasurable.
    May
    glory be to the Dhamma. May glory be to my country which preserved
    Dhamma in its pristine purity for over two millennium. May glory be to
    my teacher whose name will remain shining in the galaxy of all the
    luminaries of the KammaΞΞh¹na tradition right from that great teacher of
    teachers, the Tathagata Buddha, up to those of the present age.
    May
    the sunshine of Dhamma illuminate the entire world and dispel all the
    darkness of ignorance. May all beings be benefitted by Dhamma. May they
    be peaceful. May they be happy.
    (Courtesy: The Maha Bodhi journal)


    https://www.tn.gov.in/rti/proactive/bcmbc/handbook-SMC.pdf
    Thiru. Bikku Mouriyar Buddha, Member, State Minorities Commission,
    UNDER RIGHT TO INFORMATION ACT, 2005
    Government of Tamil Nadu
    STATE MINORITIES COMMISSION No. 735, LLA Building 3rd Floor Anna Salai, Chennai-600 002
    The Contact Address of the Appellate Authority is given below:- D.RAVICHANDRAN., I.A.S.,
    Member Secretary, State Minorities Commission, 735,
    LLA Building (3rd Floor), Anna Salai,Chennai-2
    Phone: 044-2851 0303
    E.Mail ID. secretary55@ymail.com
    Office Phone No. 044 – 2851 0303
    Office Fax No. 044 – 2851 5255

    *āۚāŊ†āŪĐāŊāŪĐāŊˆ āۚāŊˆāŪĪāŪūāŪŠāŊāŪŠāŊ‡ā۟āŊā۟āŊˆāŪŊāŪŋāŪēāŊ āŪ‰āŪģāŊāŪģ āۚāŪŪāŊ‚āŪ• āŪĻāŊ€āŪĪāŪŋ āŪŪāŪ•āŊāŪ•āŪģāŊ āŪ‡āŪŊāŪ•āŊāŪ•āŪŪāŊ āŪĪāŪēāŊˆāŪŪāŊˆ āŪ…āŪēāŊāŪĩāŪēāŪ•āŪĪāŊāŪĪāŪŋāŪēāŊ 79āŪĩāŪĪāŊ āŪŪāŪūāŪĪ āŪŠāŊŒāŪ°āŊāŪĢāŪŪāŪŋ āŪĩ

    “āŪ‡āŪĐāŊāŪąāŊˆāŪŊ āۚāŪŋāŪĻāŊāŪĪāŪĐāŊˆ”
                —————————— 
                     ‘25-08-2021′

      
    āŪŪāŊāŪąāŊˆāŪŊāŪąāŊāŪą āŪ•āŪĩāŪĐāŪĪāŊāŪĪāŊˆ āŪĻā۟āŊˆāŪŪāŊāŪąāŊˆāŪŠāŊ āŪŠā۟āŊāŪĪāŊāŪĪāŊāŪ•āŪŋāŪąāŪĩāŪĐāŪŋā۟āŪŪāŊ, āŪ‰āŪŊāŪ°āŊ āŪŠāŊ‡āŪ°āŪąāŪŋāŪĩāŪŋāŪĐāŊ āŪŠāŪ•āŊāŪĪāŪŋāŪ•āŪģāŊ
    āŪ‡āŪĐāŊāŪĐāŪŪāŊāŪŪāŊ āŪĪāŊ‹āŪĐāŊāŪąāŪūāŪĪāŪŋāŪ°āŊāŪŠāŊāŪŠāŪŋāŪĐāŊ… āŪ‡āŪĐāŪŋāŪŊāŊāŪŪāŊ āŪĪāŊ‹āŪĐāŊāŪąāŪūāŪŪāŪēāŊāŪŪāŊ. āŪŪāŊāŪĐāŊāŪĐāŪŪāŊ‡
    āŪĪāŊ‹āŪĐāŊāŪąāŪŋāŪŊāŪŋāŪ°āŊāŪŠāŊāŪŠāŪŋāŪĐāŊ… āŪ…āŪĩāŊˆ āŪŠāŪĢāŊāŪŠā۟āŊāŪĪāŊāŪĪāŪŠāŊāŪŠā۟āŊā۟āŪūāŪēāŊāŪŪāŊ āŪĻāŪŋāŪąāŊˆāŪĩāŊāŪąāŪūāŪŪāŪēāŊ āŪŠāŊ‹āŪ•āŊāŪŪāŊ.

       āŪ‰āŪąāŪĩāŪŋāŪĐāŪ°āŊ āŪŠāŊ‹āŪĐāŊāŪąāŊ‹āŪ°āŊˆ āŪ‡āŪīāŪŠāŊāŪŠāŪĪāŊ, āۚāŪūāŪĪāŪūāŪ°āŪĢ āŪ‡āŪīāŪŠāŊāŪŠāŪūāŪ•āŊāŪŪāŊ. āŪ‡āŪīāŪŠāŊāŪŠāŊāŪ•āŪģāŪŋāŪēāŊ‡ āŪ‰āŪŊāŪ°āŊāŪŠāŊ‡āŪ°āŪąāŪŋāŪĩāŪŋāŪĐāŊ āŪ‡āŪīāŪŠāŊāŪŠāŊ‡ āŪ•āŊŠā۟āŊāŪĻāŊāŪĪāŊāŪĐāŊāŪŠāŪŪāŪūāŪĐāŪĪāŪūāŪ•āŊāŪŪāŊ.

               - ‘āŪŠāŊ‡āŪ°āŪūāۚāŪūāŪĐāŊ’ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊ -
                _________

            # āŪŠāŪūāŪŠāŪūāۚāŪūāŪ•āŊ‡āŪŠāŊ Dr B.R.āŪ…āŪŪāŊāŪŠāŊ‡āŪĪāŊāŪ•āŪ°āŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊ “āŪŠāŊ‡āۚāŊāۚāŊāŪŪāŊ āŪŽāŪīāŊāŪĪāŊāŪĪāŊāŪŪāŊ” āŪĻāŊ‚āŪēāŊ, āŪĪāŊŠāŪ•āŊāŪĪāŪŋ - 10 #
              

            - āŪĪāŊ€āŪĢāŊā۟āŪūāŪĪāŪĩāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊ āŪŽāŪīāŊāۚāŊāۚāŪŋ -

    - āŪŪāŪĐāŊ āŪļāŊāŪŪāŪŋāŪ°āŊāŪĪāŪŋāŪŊāŊˆ āŪŽāŪ°āŪŋāŪ•āŊāŪ•āŊāŪŪāŊ āŪŠāŊ‹āŪ°āŪūā۟āŊā۟āŪŪāŊ -
                                    ———-
    āŪĪāŊŠā۟āŪ°āŊāۚāŊāۚāŪŋ…..

      
    āŪ’āŪ°āŊ āŪŪāŊāŪ•āŊāŪ•āŪŋāŪŊāŪŪāŪūāŪĐ āŪĩāŪŋāŪ·āŪŊāŪĪāŊāŪĪāŊˆ āŪ•āŪĩāŪĐāŪĪāŊāŪĪāŪŋāŪēāŊ āŪ•āŊŠāŪģāŊāŪģ āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ, āŪ‡āŪĐāŪŋ āŪŽāŪĻāŊāŪĪāŪĩāŊŠāŪ°āŊ
    āŪĪāŊ€āŪĢāŊā۟āŪūāŪĪāŪĩāŪĐāŊāŪŪāŊ… āŪ‡āŪĻāŊāŪĪāŊāŪ•āŊāŪ•āŪģāŪŋāŪĐāŊ āۚāŊ†āŪĪāŊāŪĪāŊāŪŠāŊāŪŠāŊ‹āŪĐ āŪĩāŪŋāŪēāŪ™āŊāŪ•āŊāŪ•āŪģāŪŋāŪĐāŊ āŪĪāŊ‹āŪēāŊˆ āŪ‰āŪ°āŪŋāŪ•āŊāŪ•āŪĩāŊ‹
    āŪ…āŪēāŊāŪēāŪĪāŊ āŪ…āŪĪāŪĐāŊ āŪ…āŪīāŊāŪ•āŪŋāŪŠāŊāŪŠāŊ‹āŪĐ āŪ‰ā۟āŪēāŊˆ āŪ…āŪŠāŊāŪŠāŊāŪąāŪŠāŊ āŪŠā۟āŊāŪĪāŊāŪĪāŪĩāŊ‹ āŪ•āŊ‚ā۟āŪūāŪĪāŊ āŪŽāŪĐāŊāŪąāŊ “āŪŪāŪđāŪĪāŊ āŪŪāŪūāŪĻāŪūā۟āŊ”
    āŪĪāŊ€āŪ°āŊāŪŪāŪūāŪĐāŪŋāŪĪāŊāŪĪāŪĪāŊ. āŪ‡āŪĻāŊāŪĪ āŪĪāŊ€āŪ°āŊāŪŪāŪūāŪĐāŪ™āŊāŪ•āŪģāŪŋāŪĐāŊ āŪĻāŊ‹āŪ•āŊāŪ•āŪŪāŊ āŪ‡āŪ°āŊāŪĩāŪ•āŊˆāŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ.

      
    āŪĪāŊ€āŪĢāŊā۟āŪūāŪĪāŪĩāŪ°āŊāŪ•āŪģāŪŋā۟āŊˆāŪŊāŊ‡ āۚāŊāŪŊāŪŪāŪ°āŪŋāŪŊāŪūāŪĪāŊˆ āŪ‰āŪĢāŪ°āŊāŪĩāŊˆāŪŊāŊāŪŪāŊ, āŪĪāŪĐāŪŋāŪŪāŪĪāŪŋāŪŠāŊāŪŠāŊ āŪ‰āŪĢāŪ°āŊāŪĩāŊˆāŪŊāŊāŪŪāŊ āۊā۟āŊā۟āŪŋ
    āŪĩāŪģāŪ°āŊāŪŠāŊāŪŠāŪĪāŊ āŪŪāŊāŪĪāŪēāŪūāŪĩāŪĪāŊ āŪĻāŊ‹āŪ•āŊāŪ•āŪŪāŊ. āŪ‡āŪĻāŊāŪĪāŊ āۚāŪŪāŊ‚āŪ• āŪ…āŪŪāŊˆāŪŠāŊāŪŠāŪŋāŪĐāŊ āŪŪāŊ€āŪĪāŊ āŪ“āŪ°āŊ āŪ‰āŪ•āŊāŪ•āŪŋāŪ°āŪŪāŪūāŪĐ
    āŪĪāŪūāŪ•āŊāŪ•āŊāŪĪāŪēāŊ āŪĪāŊŠā۟āŊāŪŠāŊāŪŠāŪĪāŊ‡ āŪ‡āŪ°āŪĢāŊā۟āŪūāŪĩāŪĪāŊ āŪŠāŪŋāŪ°āŪĪāŪūāŪĐ āŪĻāŊ‹āŪ•āŊāŪ•āŪŪāŊ. āŪ‡āŪĻāŊāŪĪāŊ āۚāŪŪāŊ‚āŪ• āŪ…āŪŪāŊˆāŪŠāŊāŪŠāŊ
    āŪ‰āŪīāŊˆāŪŠāŊāŪŠāŊāŪŠāŊ āŪŠāŪŋāŪ°āŪŋāŪĩāŪŋāŪĐāŊˆāŪŊāŊˆ āŪ…ā۟āŪŋāŪŠāŊāŪŠā۟āŊˆāŪŊāŪūāŪ•āŪ•āŊ āŪ•āŊŠāŪĢāŊā۟āŪĪāŊ. āŪ‡āŪĪāŪĐāŊāŪŠā۟āŪŋ… āŪ‡āŪĻāŊāŪĪ āŪ…āŪŪāŊˆāŪŠāŊāŪŠāŊ
    āŪ‡āŪĻāŊāŪĪāŊāŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āۚāŪŪāŊāŪĪāŪūāŪŊ āŪŪāŪĪāŪŋāŪŠāŊāŪŠāŊā۟āŊˆāŪŊ āŪŠāŪĢāŪŋāŪ•āŪģāŊˆ āŪĩāŪīāŪ™āŊāŪ•āŊāŪ•āŪŋāŪąāŪĪāŊ.

      
    āŪ…āŪĪāŊ‡ āŪĻāŊ‡āŪ°āŪĪāŊāŪĪāŪŋāŪēāŊ… āŪĪāŊ€āŪĢāŊā۟āŪūāŪĪāŪĩāŪ°āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ‹ āŪ‡āŪĻāŊāŪĪāŊ āۚāŪŪāŊ‚āŪ• āŪ…āŪŪāŊˆāŪŠāŊāŪŠāŪūāŪĐāŪĪāŊ āŪ…āŪ°āŊāŪĩāŪ°āŊāŪŠāŊāŪŠāŪūāŪĐ,
    āŪ‡āŪīāŪŋāŪĩāŪūāŪĐ āŪĩāŊ‡āŪēāŊˆāŪ•āŪģāŊˆ āŪ’āŪĪāŊāŪ•āŊāŪ•āŊāŪ•āŪŋāŪąāŪĪāŊ. āŪ‡āŪĪāŪĐāŊ āŪŪāŊ‚āŪēāŪŪāŊ āŪ‡āŪĻāŊāŪĪāŊāŪ•āŊāŪ•āŪģāŪŋāŪĐāŊ āŪŪāŊ€āŪĪāŊ āŪ•āŪĢāŊāŪĢāŪŋāŪŊāŪĪāŊāŪĪāŊˆāŪŠāŊ
    āŪŠāŊŠāŪīāŪŋāŪĻāŊāŪĪāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊˆ āŪ•āŊŒāŪ°āŪĩāŪŋāŪ•āŊāŪ•āŪŋāŪąāŪĪāŊ. āŪ…āŪĪāŊ‡ āŪĩāŊ‡āŪģāŊˆāŪŊāŪŋāŪēāŊ āŪĪāŊ€āŪĢāŊā۟āŪūāŪĪāŪĩāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊ āŪŪāŊ€āŪĪāŊ…
    āŪ‡āŪīāŪŋāŪĩāŊˆāۚāŊ āۚāŊāŪŪāŪĪāŊāŪĪāŪŋ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊˆ āŪ…āŪĩāŪŪāŪĪāŪŋāŪ•āŊāŪ•āŪŋāŪąāŪĪāŊ. āŪ…āŪĪāŪūāŪĩāŪĪāŊ āŪĩāŊ‡āŪąāŊāŪĩāŪŋāŪĪāŪŪāŪūāŪ•āۚāŊ āۚāŊŠāŪĐāŊāŪĐāŪūāŪēāŊ…
    āŪ’āŪ°āŊ āŪ•āŪĢāŊāŪĢāŪŋāŪēāŊ āŪĩāŊ†āŪĢāŊāŪĢāŊˆāŪŊāŊāŪŪāŊ, āŪ’āŪ°āŊ āŪ•āŪĢāŊāŪĢāŪŋāŪēāŊ āۚāŊāŪĢāŊāŪĢāŪūāŪŪāŊāŪŠāŊāŪŪāŊ āŪĩāŊˆāŪ•āŊāŪ•āŪŋāŪąāŪĪāŊ.

      
    āŪ‡āŪĻāŊāŪĪ āŪŪāŪūāŪĻāŪūā۟āŊā۟āŊāŪĪāŊ āŪĪāŊ€āŪ°āŊāŪŪāŪūāŪĐāŪĪāŊāŪĪāŊˆ āŪ‡āŪĻāŊāŪĪāŊ āۚāŪŪāŊ‚āŪ• āŪ…āŪŪāŊˆāŪŠāŊāŪŠāŊāŪ•āŊāŪ•āŊ āŪŽāŪĪāŪŋāŪ°āŪūāŪ• āŪĻā۟āŊˆāŪŠāŊ†āŪąāŊāŪą āŪ’āŪ°āŊ
    āŪŠāŊ†āŪ°āŊāŪŪāŊ āŪŽāŪīāŊāۚāŊāۚāŪŋ, āŪ•āŪŋāŪģāŪ°āŊāۚāŊāۚāŪŋ āŪŽāŪĐāŊāŪąāŊāŪĪāŪūāŪĐāŊ āۚāŊŠāŪēāŊāŪē āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ. āŪ‡āŪĐāŪŋ āŪ‡āŪĻāŊāŪĪāŊāŪ•āŊāŪ•āŪģāŊ
    āŪĪāŪ™āŊāŪ•āŪģāŪĪāŊ āŪ‡āŪīāŪŋāŪĩāŪūāŪĐ āŪĩāŊ‡āŪēāŊˆāŪ•āŪģāŊˆ āŪĪāŪūāŪ™āŊāŪ•āŪģāŊ‡ āۚāŊ†āŪŊāŊāŪĪāŊ āŪ•āŊŠāŪģāŊāŪģāŊāŪŪāŊāŪŠā۟āŪŋāۚāŊ āۚāŊ†āŪŊāŊāŪĩāŪĪāŊ‡ āŪ‡āŪĪāŪĐāŊ
    āŪĻāŊ‹āŪ•āŊāŪ•āŪŪāŊ. āŪ‡āŪĻāŊāŪĪāŊāŪ•āŊāŪ•āŪģāŪŋāŪĐāŊ āŪŠāŪūāۚāŪŋāŪŠā۟āŪŋāŪĻāŊāŪĪ āŪŠāŪĪāŊāŪĪāŪūāŪŪāŊāŪŠāۚāŪēāŪŋāŪŊāŪūāŪĐ āŪ…āŪŪāŊˆāŪŠāŊāŪŠāŊāŪ•āŊāŪ•āŊ āŪŽāŪĪāŪŋāŪ°āŪūāŪĐ
    āŪŽāŪīāŊāۚāŊāۚāŪŋ… āŪĩāŪ°āŪēāŪūāŪąāŊāŪąāŪŋāŪēāŊ āŪ’āŪ°āŊ āۚāŊāŪ°āŊāŪ•āŊāŪ•āŪŪāŪūāŪĐ āŪŪāŪĢāŪŋāŪĪāŊāŪĪāŪŋāŪ°ā۟āŊā۟āŊ‡ āŪ‡āŪĪāŊ.

      
    āŪŠāŪŪāŊāŪŠāŪūāŪŊāŪŋāŪēāŊāŪĪāŪūāŪĐāŊ āŪ‡āŪĻāŊāŪĪ āŪŽāŪīāŊāۚāŊāۚāŪŋ āŪŪāŊāŪĪāŪēāŪŋāŪēāŊ āŪĪāŊāŪĩāŪ™āŊāŪ•āŪŋāŪąāŊāŪąāŊ, āŪ†āŪĐāŪūāŪēāŊ… āŪ‡āŪĻāŊāŪĪāŪŋāŪŊāŪū
    āŪŪāŊāŪīāŊāŪĩāŪĪāŊāŪŪāŊ āŪ•āŪūā۟āŊā۟āŊāŪĪāŊāŪĪāŊ€ āŪŠāŊ‹āŪēāŊ āŪ‡āŪĻāŊāŪĪ āŪŽāŪīāŊāۚāŊāۚāŪŋ āŪŠāŪ°āŪĩāŪŋāŪŊāŪŋāŪ°āŊāŪ•āŊāŪ•āŪŋāŪąāŪĪāŊ. āŪŠāŪīāŪŪāŊˆ āŪŽāŪĩāŊāŪĩāŪūāŪąāŊ
    āŪŪāŊāŪ•āŊāŪ•āŪūā۟āŪŋā۟āŊā۟āŊāŪ•āŊ āŪ•āŊŠāŪĢāŊā۟āŊ āŪĩāŊ†āŪģāŪŋāŪŊāŊ‡āŪąāŊāŪ•āŪŋāŪąāŪĪāŊ āŪŽāŪĐāŊāŪŠāŪĪāŊˆāŪŊāŊāŪŪāŊ āŪŠāŊāŪĪāŊāŪŪāŊˆ āŪŽāŪĩāŊāŪĩāŪūāŪąāŊ āŪĪāŪēāŊˆ
    āŪ‰āŪŊāŪ°āŊāŪĪāŊāŪĪāŪŋ, āŪĻāŊ†āŪžāŊāۚāŊ āŪĻāŪŋāŪŪāŪŋāŪ°āŊāŪĪāŊāŪĪāŪŋ āŪ‰āŪģāŊāŪģāŊ‡ āŪĻāŊāŪīāŊˆāŪ•āŪŋāŪąāŪĪāŊ āŪŽāŪĐāŊāŪŠāŪĪāŊˆāŪŊāŊāŪŪāŊ, āŪĪāŊ€āŪĢāŊā۟āŪūāŪĪ āŪŪāŪ•āŊāŪ•āŪģāŪŋāŪĐāŊ
    āŪŽāŪīāŊāۚāŊāۚāŪŋ āŪŪāŪŋāŪ•āŊāŪĻāŊāŪĪ āŪĩāŪ°āŪēāŪūāŪąāŊ āŪŽā۟āŊāŪĪāŊāŪĪāŊāŪ°āŊˆāŪ•āŊāŪ•āŪŋāŪąāŪĪāŊ.

    - ‘āŪ•āŪŋāŪģāŪ°āŊāۚāŊāۚāŪŋāŪŊāŪūāŪģāŪ°āŊ’ āŪŠāŪūāŪŠāŪūāۚāŪūāŪ•āŊ‡āŪŠāŊ Dr B.R.āŪ…āŪŪāŊāŪŠāŊ‡āŪĪāŊāŪ•āŪ°āŊ -

    āŪĪāŊŠā۟āŪ°āŊāŪŪāŊ…..

    # K.B.G.Thilagar #


    http://www.viharastamilnadu.com/?p=1340
    May be an image of 1 person and text that says
    Ven.Bhikkhu.Dr.Bhadant Nagaraj
    Hunger is the worst kind of illness said Awakened One
    Let us encourage all people to Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals Convention.
    𝙆𝙊ð™Ļ𝙝𝙞ð™Ģ𝙖𝙧𝙖 ð™‰ð™„ð˜―ð˜―Ä€ð™‰ð˜ž ð˜―ð™ƒð™ð™ˆð™„ 𝙋𝙖𝙜ð™Ī𝙙𝙖
    18𝙛ð™Đ ð˜ŋ𝙞𝙖. 𝙖 3ð˜ŋ 360 𝙙𝙚𝙜𝙧𝙚𝙚 ð™˜ð™žð™§ð™˜ð™Šð™Ąð™–ð™§ 𝙋𝙖𝙜ð™Ī𝙙𝙖 𝙖ð™Đ
    𝙒𝙝𝙞ð™Đ𝙚 𝙃ð™Īð™Ē𝙚,
    668 5ð™Đ𝙝 𝘞 𝙈𝙖𝙞ð™Ģ 𝙍ð™Ī𝙖𝙙,
    8ð™Đ𝙝 ð˜ū𝙧ð™Īð™Ļð™Ļ, 𝙃𝘞𝙇 𝙄𝙄𝙄 𝙎ð™Đ𝙖𝙜𝙚,
    𝙋𝙊ð™Ģ𝙞ð™Ū𝙖 ð˜―ð™ƒð™ð™ˆð™„ ð˜―ð™šð™Ģð™œð™–ð™Ąð™Šð™§ð™Š,
    𝙈𝙖𝙜𝙖𝙙𝙝𝙞 𝙆𝙖𝙧ð™Ģ𝙖ð™Đ𝙖𝙠𝙖,
    𝙋𝙧𝙖𝙗𝙊𝙙𝙙𝙝𝙖 ð˜―ð™ð™–ð™§ð™–ð™Đ 𝙄ð™Ģð™Đ𝙚𝙧ð™Ģ𝙖ð™Đ𝙞ð™Īð™Ģð™–ð™Ą
    𝙝ð™Đð™Đð™Ĩ://ð™Ļ𝙖𝙧ð™Ŧ𝙖𝙟𝙖ð™Ģ.𝙖ð™Ē𝙗𝙚𝙙𝙠𝙖𝙧.ð™Ī𝙧𝙜
    𝙗𝙊𝙙𝙙𝙝𝙖ð™Ļ𝙖𝙞𝙙2𝙊ð™Ļ@𝙜ð™Ēð™–ð™žð™Ą.𝙘ð™Īð™Ē
    𝙟𝙘ð™Ļ4𝙚ð™Ŧ𝙚𝙧@ð™Ī𝙊ð™Đð™Ąð™Īð™Ī𝙠.𝙘ð™Īð™Ē
    𝙟𝙘𝙝𝙖ð™Ģ𝙙𝙧𝙖ð™Ļ𝙚𝙠𝙝𝙖𝙧𝙖ð™Ģ@ð™Ū𝙖𝙝ð™Īð™Ī.𝙘ð™Īð™Ē
    080-25203792
    9449260443
    9449835975



    Jagatheesan Chandrasekharan

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    Public

    http://www.viharastamilnadu.com/?p=1439
    Home/NEWS/TNBSC Bulletin
    NEWSTNBSC Bulletin
    Vihara Inspection Committee.
    Photo of Vihartn Admin Vihartn Admin Send an email 2 weeks ago 20 Less than a minute
    TamilNadu
    Buddhist Sanga Council has constituted two committees to visit Viharas
    in TamilNadu and Pudhuchery. Each committee will visit the respective
    zone viharas for evaluating their present physical structure, lane
    measurement, architecture, and aesthetic values. the committees’ members
    names are given below ;
    North Zone Committee
    Bikkhu Ariya Brama
    Sangaratnar.Thirunavukarasu,
    Sangaratnar. Parthiban,
    Sangaratnar. Ambed anand,
    South Zone Commiittee
    Bikkhu. Jeeva Sangamitran
    Sangaratnar Prof.Velusamy,
    Sangaratnar.Ramachandran
    The
    TNBSC seeks cooperation from the sangaratnar in their vihars. The
    above-mentioned committees are advised to submit the report to the
    council on or before 31.08.2021
    in Dhamma
    Gowthama Sanna
    Founder and CoOrdinator
    TNBSC
    TNBSC Letter No 001/14.08.2021

    viharastamilnadu.com
    Vihara Inspection Committee. - viharastamilnadu.com



    http://www.viharastamilnadu.com/?p=1233
    Ven.Bhikkhu. Bhante Mahintha Sakya
    Photo of Vihartn Admin Vihartn Admin Send an email July 13, 20211 29 Less than a minute
    Name of Bikku / Bikkuni * Ven Bhikkhu. Bhante Mahintha Sakya
    Origin place : Coimbatore City , Tamil Nadu State , India Country .
    Congregation date : —
    Staying vihara : * Sakyamuni Buddha Vihar
    Address
    : Sakyamuni Buddha Vihar , Arumuga Nagar , Kasi Nanje kavundan pudur , G
    . N . Mill post , Coimbatore – 641029 , Tamil Nadu , India .
    Phone number +91 9994084268 , +91 8111000229 ..
    Email : mahebha05@gmail.com
    Facebook : Bhante Mahindha Sakya
    Twitter Nil
    Blog or website NIL
    Brief note about Bikkus/Bikkunis : I am Theravada Buddist Monk , i trying samanera schools & college .
    Achievement : I build sakyamuni buddha vihar
    Literary Works : dhamma books writing
    http://www.viharastamilnadu.com/?p=1340
    Ven.Bhikkhu.Dr.Bhadant Nagaraj
    Hunger is the worst kind of illness said Awakened One
    Let us encourage all people to Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals Convention.
    𝙆𝙊ð™Ļ𝙝𝙞ð™Ģ𝙖𝙧𝙖 ð™‰ð™„ð˜―ð˜―Ä€ð™‰ð˜ž ð˜―ð™ƒð™ð™ˆð™„ 𝙋𝙖𝙜ð™Ī𝙙𝙖
    18𝙛ð™Đ ð˜ŋ𝙞𝙖. 𝙖 3ð˜ŋ 360 𝙙𝙚𝙜𝙧𝙚𝙚 ð™˜ð™žð™§ð™˜ð™Šð™Ąð™–ð™§ 𝙋𝙖𝙜ð™Ī𝙙𝙖 𝙖ð™Đ
    𝙒𝙝𝙞ð™Đ𝙚 𝙃ð™Īð™Ē𝙚,
    668 5ð™Đ𝙝 𝘞 𝙈𝙖𝙞ð™Ģ 𝙍ð™Ī𝙖𝙙,
    8ð™Đ𝙝 ð˜ū𝙧ð™Īð™Ļð™Ļ, 𝙃𝘞𝙇 𝙄𝙄𝙄 𝙎ð™Đ𝙖𝙜𝙚,
    𝙋𝙊ð™Ģ𝙞ð™Ū𝙖 ð˜―ð™ƒð™ð™ˆð™„ ð˜―ð™šð™Ģð™œð™–ð™Ąð™Šð™§ð™Š,
    𝙈𝙖𝙜𝙖𝙙𝙝𝙞 𝙆𝙖𝙧ð™Ģ𝙖ð™Đ𝙖𝙠𝙖,
    𝙋𝙧𝙖𝙗𝙊𝙙𝙙𝙝𝙖 ð˜―ð™ð™–ð™§ð™–ð™Đ 𝙄ð™Ģð™Đ𝙚𝙧ð™Ģ𝙖ð™Đ𝙞ð™Īð™Ģð™–ð™Ą
    𝙝ð™Đð™Đð™Ĩ://ð™Ļ𝙖𝙧ð™Ŧ𝙖𝙟𝙖ð™Ģ.𝙖ð™Ē𝙗𝙚𝙙𝙠𝙖𝙧.ð™Ī𝙧𝙜
    𝙗𝙊𝙙𝙙𝙝𝙖ð™Ļ𝙖𝙞𝙙2𝙊ð™Ļ@𝙜ð™Ēð™–ð™žð™Ą.𝙘ð™Īð™Ē
    𝙟𝙘ð™Ļ4𝙚ð™Ŧ𝙚𝙧@ð™Ī𝙊ð™Đð™Ąð™Īð™Ī𝙠.𝙘ð™Īð™Ē
    𝙟𝙘𝙝𝙖ð™Ģ𝙙𝙧𝙖ð™Ļ𝙚𝙠𝙝𝙖𝙧𝙖ð™Ģ@ð™Ū𝙖𝙝ð™Īð™Ī.𝙘ð™Īð™Ē
    080-25203792
    9449260443
    9449835975

    Ven.Bhikkhu. Bhante Mahintha Sakya - viharastamilnadu.com

    viharastamilnadu.com

    Ven.Bhikkhu. Bhante Mahintha Sakya - viharastamilnadu.com



    Ven.Bhikkhuni.Sundari Deepammal
    http://www.viharastamilnadu.com/?p=1342
    http://www.viharastamilnadu.com/?p=1340
    Ven.Bhikkhu.Dr.Bhadant Nagaraj
    Hunger is the worst kind of illness said Awakened One
    Let us encourage all people to Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals Convention.
    𝙆𝙊ð™Ļ𝙝𝙞ð™Ģ𝙖𝙧𝙖 ð™‰ð™„ð˜―ð˜―Ä€ð™‰ð˜ž ð˜―ð™ƒð™ð™ˆð™„ 𝙋𝙖𝙜ð™Ī𝙙𝙖
    18𝙛ð™Đ ð˜ŋ𝙞𝙖. 𝙖 3ð˜ŋ 360 𝙙𝙚𝙜𝙧𝙚𝙚 ð™˜ð™žð™§ð™˜ð™Šð™Ąð™–ð™§ 𝙋𝙖𝙜ð™Ī𝙙𝙖 𝙖ð™Đ
    𝙒𝙝𝙞ð™Đ𝙚 𝙃ð™Īð™Ē𝙚,
    668 5ð™Đ𝙝 𝘞 𝙈𝙖𝙞ð™Ģ 𝙍ð™Ī𝙖𝙙,
    8ð™Đ𝙝 ð˜ū𝙧ð™Īð™Ļð™Ļ, 𝙃𝘞𝙇 𝙄𝙄𝙄 𝙎ð™Đ𝙖𝙜𝙚,
    𝙋𝙊ð™Ģ𝙞ð™Ū𝙖 ð˜―ð™ƒð™ð™ˆð™„ ð˜―ð™šð™Ģð™œð™–ð™Ąð™Šð™§ð™Š,
    𝙈𝙖𝙜𝙖𝙙𝙝𝙞 𝙆𝙖𝙧ð™Ģ𝙖ð™Đ𝙖𝙠𝙖,
    𝙋𝙧𝙖𝙗𝙊𝙙𝙙𝙝𝙖 ð˜―ð™ð™–ð™§ð™–ð™Đ 𝙄ð™Ģð™Đ𝙚𝙧ð™Ģ𝙖ð™Đ𝙞ð™Īð™Ģð™–ð™Ą
    𝙝ð™Đð™Đð™Ĩ://ð™Ļ𝙖𝙧ð™Ŧ𝙖𝙟𝙖ð™Ģ.𝙖ð™Ē𝙗𝙚𝙙𝙠𝙖𝙧.ð™Ī𝙧𝙜
    𝙗𝙊𝙙𝙙𝙝𝙖ð™Ļ𝙖𝙞𝙙2𝙊ð™Ļ@𝙜ð™Ēð™–ð™žð™Ą.𝙘ð™Īð™Ē
    𝙟𝙘ð™Ļ4𝙚ð™Ŧ𝙚𝙧@ð™Ī𝙊ð™Đð™Ąð™Īð™Ī𝙠.𝙘ð™Īð™Ē
    𝙟𝙘𝙝𝙖ð™Ģ𝙙𝙧𝙖ð™Ļ𝙚𝙠𝙝𝙖𝙧𝙖ð™Ģ@ð™Ū𝙖𝙝ð™Īð™Ī.𝙘ð™Īð™Ē
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    Vihara Council http://www.viharastamilnadu.com/?p=1163
    http://www.viharastamilnadu.com/?p=1340
    Ven.Bhikkhu.Dr.Bhadant Nagaraj
    Hunger is the worst kind of illness said Awakened One
    Let us encourage all people to Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals Convention.
    𝙆𝙊ð™Ļ𝙝𝙞ð™Ģ𝙖𝙧𝙖 ð™‰ð™„ð˜―ð˜―Ä€ð™‰ð˜ž ð˜―ð™ƒð™ð™ˆð™„ 𝙋𝙖𝙜ð™Ī𝙙𝙖
    18𝙛ð™Đ ð˜ŋ𝙞𝙖. 𝙖 3ð˜ŋ 360 𝙙𝙚𝙜𝙧𝙚𝙚 ð™˜ð™žð™§ð™˜ð™Šð™Ąð™–ð™§ 𝙋𝙖𝙜ð™Ī𝙙𝙖 𝙖ð™Đ
    𝙒𝙝𝙞ð™Đ𝙚 𝙃ð™Īð™Ē𝙚,
    668 5ð™Đ𝙝 𝘞 𝙈𝙖𝙞ð™Ģ 𝙍ð™Ī𝙖𝙙,
    8ð™Đ𝙝 ð˜ū𝙧ð™Īð™Ļð™Ļ, 𝙃𝘞𝙇 𝙄𝙄𝙄 𝙎ð™Đ𝙖𝙜𝙚,
    𝙋𝙊ð™Ģ𝙞ð™Ū𝙖 ð˜―ð™ƒð™ð™ˆð™„ ð˜―ð™šð™Ģð™œð™–ð™Ąð™Šð™§ð™Š,
    𝙈𝙖𝙜𝙖𝙙𝙝𝙞 𝙆𝙖𝙧ð™Ģ𝙖ð™Đ𝙖𝙠𝙖,
    𝙋𝙧𝙖𝙗𝙊𝙙𝙙𝙝𝙖 ð˜―ð™ð™–ð™§ð™–ð™Đ 𝙄ð™Ģð™Đ𝙚𝙧ð™Ģ𝙖ð™Đ𝙞ð™Īð™Ģð™–ð™Ą
    𝙝ð™Đð™Đð™Ĩ://ð™Ļ𝙖𝙧ð™Ŧ𝙖𝙟𝙖ð™Ģ.𝙖ð™Ē𝙗𝙚𝙙𝙠𝙖𝙧.ð™Ī𝙧𝙜
    𝙗𝙊𝙙𝙙𝙝𝙖ð™Ļ𝙖𝙞𝙙2𝙊ð™Ļ@𝙜ð™Ēð™–ð™žð™Ą.𝙘ð™Īð™Ē
    𝙟𝙘ð™Ļ4𝙚ð™Ŧ𝙚𝙧@ð™Ī𝙊ð™Đð™Ąð™Īð™Ī𝙠.𝙘ð™Īð™Ē
    𝙟𝙘𝙝𝙖ð™Ģ𝙙𝙧𝙖ð™Ļ𝙚𝙠𝙝𝙖𝙧𝙖ð™Ģ@ð™Ū𝙖𝙝ð™Īð™Ī.𝙘ð™Īð™Ē
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    Scholars Council http://www.viharastamilnadu.com/?p=1165
    http://www.viharastamilnadu.com/?p=1340
    Ven.Bhikkhu.Dr.Bhadant Nagaraj
    Hunger is the worst kind of illness said Awakened One
    Let us encourage all people to Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals Convention.
    𝙆𝙊ð™Ļ𝙝𝙞ð™Ģ𝙖𝙧𝙖 ð™‰ð™„ð˜―ð˜―Ä€ð™‰ð˜ž ð˜―ð™ƒð™ð™ˆð™„ 𝙋𝙖𝙜ð™Ī𝙙𝙖
    18𝙛ð™Đ ð˜ŋ𝙞𝙖. 𝙖 3ð˜ŋ 360 𝙙𝙚𝙜𝙧𝙚𝙚 ð™˜ð™žð™§ð™˜ð™Šð™Ąð™–ð™§ 𝙋𝙖𝙜ð™Ī𝙙𝙖 𝙖ð™Đ
    𝙒𝙝𝙞ð™Đ𝙚 𝙃ð™Īð™Ē𝙚,
    668 5ð™Đ𝙝 𝘞 𝙈𝙖𝙞ð™Ģ 𝙍ð™Ī𝙖𝙙,
    8ð™Đ𝙝 ð˜ū𝙧ð™Īð™Ļð™Ļ, 𝙃𝘞𝙇 𝙄𝙄𝙄 𝙎ð™Đ𝙖𝙜𝙚,
    𝙋𝙊ð™Ģ𝙞ð™Ū𝙖 ð˜―ð™ƒð™ð™ˆð™„ ð˜―ð™šð™Ģð™œð™–ð™Ąð™Šð™§ð™Š,
    𝙈𝙖𝙜𝙖𝙙𝙝𝙞 𝙆𝙖𝙧ð™Ģ𝙖ð™Đ𝙖𝙠𝙖,
    𝙋𝙧𝙖𝙗𝙊𝙙𝙙𝙝𝙖 ð˜―ð™ð™–ð™§ð™–ð™Đ 𝙄ð™Ģð™Đ𝙚𝙧ð™Ģ𝙖ð™Đ𝙞ð™Īð™Ģð™–ð™Ą
    𝙝ð™Đð™Đð™Ĩ://ð™Ļ𝙖𝙧ð™Ŧ𝙖𝙟𝙖ð™Ģ.𝙖ð™Ē𝙗𝙚𝙙𝙠𝙖𝙧.ð™Ī𝙧𝙜
    𝙗𝙊𝙙𝙙𝙝𝙖ð™Ļ𝙖𝙞𝙙2𝙊ð™Ļ@𝙜ð™Ēð™–ð™žð™Ą.𝙘ð™Īð™Ē
    𝙟𝙘ð™Ļ4𝙚ð™Ŧ𝙚𝙧@ð™Ī𝙊ð™Đð™Ąð™Īð™Ī𝙠.𝙘ð™Īð™Ē
    𝙟𝙘𝙝𝙖ð™Ģ𝙙𝙧𝙖ð™Ļ𝙚𝙠𝙝𝙖𝙧𝙖ð™Ģ@ð™Ū𝙖𝙝ð™Īð™Ī.𝙘ð™Īð™Ē
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    Scholars Council - viharastamilnadu.com

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    Scholars Council - viharastamilnadu.com
    āŪĪāŪŪāŊāŪŪāŪūāۚāŪŋāŪ°āŪŋāŪŊāŪ°āŊ āŪ…āŪĩāŊˆ SCHOLARS COUNCIL is part of TAMILNADU BUDDHIST SANGA COUCIL. The main aim of this s


    84) Classical Romanian-Clasic romÃĒnesc,



    https://www.youtube.com/watch?v=RNrIW9JZn2U
    Ultimele instrucțiuni din cuvintele proprii ale lui Buddha citate pe Sutta Piáđ­aka-Digha Nikāya mahāparinibbāna Sutta
    DN 16 - (D II 137)
    Mahāparinibbāna Sutta.
    {fragmente}
    Ultimele instrucțiuni ale lui Buddha pe mahā-parinibbāna
    Acest
    Sutta adună diverse instrucțiuni pe care Buddha a dat-o de dragul
    adepților după trecerea sa, ceea ce face ca acesta să fie un set foarte
    important de instrucțiuni pentru noi ÃŪn zilele noastre.
    Voi
    expune discursul de pe Dhamma, care se numește Dhammādāsa, posedat de
    care Ariyasāvaka, dacă el dorește, poate să-și declare despre el ÃŪnsuși:
    “Pentru mine, nu mai este Niraya, nu mai mult Tiracchāna-Yoni, nu mai
    mult Petivisaya, nu Mai multă stare de nefericire, de nenorocire, de
    mizerie, sunt un sotāpanna, prin natura liber de state de mizerie, sigur
    că sunt destinate lui Sambodhi.
    Și ce este, ānanda, este
    acel
    discurs asupra lui Dhamma, care se numește Dhammādāsa, posedat de care
    Ariyasāvaka, dacă el dorește, poate să se declare despre sine: “Pentru
    mine, nu mai este Niraya, nu mai mult Tiracchāna-yoni, nici mai mult
    Petivisaya, nici o stare de companie Nefericire, de nenorocire, de
    mizerie, eu sunt un sotāpanna, prin natura liber de state de mizerie,
    sigur de a fi destinat lui Sambodhi?
    Aici, āanda, Ariyasāvaka este dotată cu Buddhe AVECCAPPASāDA:
    El este dotat cu Dhamme AvecCappasada:
    El este ÃŪnzestrat cu SAáđ…GHE AVECCAPPASāDA:
    El este ÃŪnzestrat cu o sÄŦla care este agreabilă pentru Ariyas,
    Acest
    lucru, ānanda, este discursul de pe Dhamma, care se numește Dhammādāsa,
    posedat de care Ariyasāvaka, dacă el dorește, poate să se declare
    despre el ÃŪnsuși: “Pentru mine, nu mai există Niraya, nu mai mult
    Tiracchāna-Yoni, nici mai mult Petivisaya , nu mai este o stare de
    nefericire, de nenorocire, de mizerie, sunt un sotāpanna, prin natura
    liber de state de mizerie, sigur de a fi destinat lui Sambodhi.
    Sato ar trebui să rămÃĒi, Bhikkhus și Sampajānos. Aceasta este intria noastră pentru dvs.
    Și cum, Bhikkhus, este un Sato Bhikkhu? Aici, Bhikkhus, Bhikkhu
    Astfel, Bhikkhus, este un Sato Bhikkhu. Și cum, Bhikkhus, este un Bhikkhu Sampajāno? Aici, Bhikkhus,
    Astfel,
    Bhikkhus, este un Bhikkhu Sampajāno. Sato ar trebui să rămÃĒi, Bhikkhus
    și Sampajānos. Aceasta este intria noastră pentru dvs.
    - Ananda, Sala gemenală
    Copacii
    sunt ÃŪn plină floare, deși nu este sezonul de ÃŪnflorire. Și ÃŪnflorirea
    ploaia pe corpul Tathagata și picături și ÃŪmprăștiați și sunt
    ÃŪmprăștiate ÃŪn ÃŪnchinarea lui Tathagata. Și flori de corali celeste și
    praful de lemn de santal ceresc din cerul de pe corpul lui Tathagata,
    picături și ÃŪmprăștiate și sunt ÃŪmprăștiate ÃŪn ÃŪnchinarea lui Tathagata.
    Iar sunetul vocii cerești și instrumentele cerești face muzica ÃŪn aer
    din reverență pentru Tathagata.
    Nu
    este prin această, ānanda, că Tathāgata este respectată, venerată,
    stimulată, a plătit un omagiu și onorat. Dar, Ananda, orice Bhikkhu sau
    Bhikkhuni, Layman sau Laywoman, rămase Dhamm’ānudhamma’p'Paipanna,
    SāmÄŦci’p'Paipanna,
    A
    trăi ÃŪn conformitate cu Dhamma, că o respectă, venerate, mestem,
    plătește omagiu și onorează Tathāgata cu cel mai excelent omagiu. Prin
    urmare, ānanda, ar trebui să te antrenezi astfel: “Vom rămÃĒne
    Dhamm’ānudhamma’p'Paipanna, SāmÄŦci’p'Paipanna, trăind ÃŪn conformitate cu
    Dhamma”.
    Bhagawan Buddha spune
    “Frații
    mei, există aceste două extreme pe care o persoană pe cale ar trebui să
    o evite. Care două? Unul este să vă plimbați ÃŪn plăceri senzuale. Iar
    cealaltă este de a practica austerități care privesc corpul nevoilor
    sale. Ambele extreme conduc la eșec.
    “Calea
    pe care am descoperit-o este calea mijlocie, care evită ambele extreme
    și are capacitatea de a conduce la ÃŪnțelegere, eliberare și pace. Este
    calea nobilă de 8 ori a ÃŪnțelegerii corecte, a gÃĒndirii corecte, a
    discursului corect, a acțiunii corecte, a mijloacelor de trai drepte, a
    efortului drept, a atenției corecte și a concentrației corecte. Am urmat
    această cale de opt ori nobilă și am realizat ÃŪnțelegerea, eliberarea
    și pacea.
    Prima
    este existența suferinței. Nașterea, bătrÃĒnețea, boala și moartea
    suferă. Tristețe, furie, gelozie, ÃŪngrijorare, anxietate, frică și
    disperare suferă. Separarea de cei dragi suferă. Asociere cu cei pe care
    nu le place suferă. Dorința, atașamentul și agățarea de cele cinci
    agregate suferă.
    “Brothers, al doilea adevăr dezvăluie cauza suferinței. Din cauza
    ignoranței, oamenii nu pot vedea adevărul despre viață și devin prinși
    ÃŪn flăcări de dorință, furie, gelozie, durere, ÃŪngrijorare, frică și
    disperare.
    “Frații, al treilea adevăr este ÃŪncetarea suferinței.
    Înțelegerea adevărului vieții aduce ÃŪncetarea fiecărei dureri și tristețe și dă naștere la pace și bucurie.
    “Brothers, al patrulea adevăr este calea care duce la ÃŪncetarea
    suferinței. Este calea nobilă de opt ori, pe care tocmai am explicat-o.
    Calea nobile de opt ori este hrănită trăiesc cu minte. Mindfulness duce
    la concentrare și ÃŪnțelegere, vă eliberează de orice durere și durere și
    duce la pace și bucurie. Vă voi ghida de-a lungul acestei căi de
    realizare.
    “Viziunea a apărut, a apărut o ÃŪnțelegere, discernămÃĒntul a apărut, a
    apărut cunoștințele, iluminarea a apărut ÃŪn mine cu privire la lucrurile
    care nu au fost auzite ÃŪnainte:” Acest adevăr nobil al stresului a fost
    ÃŪnțeles “.
    “Adevărul
    nobil al ÃŪncetării stresului: declanșarea completă și ÃŪncetarea,
    renunțarea, renunțarea, eliberarea, și lăsarea de la acea poftă. Acest
    adevăr nobil al ÃŪncetării stresului a fost realizat. Acesta este
    adevărul nobil al modului de practică care duce la ÃŪncetarea stresului.
    “De
    ÃŪndată ce cunoștințele și viziunea mea cu privire la aceste patru
    adevăruri nobile așa cum au venit să fie - au fost cu adevărat pure,
    atunci am pretins că m-am trezit direct la auto-trezirea potrivită ÃŪn
    cosmos cu toate ghidurile sale nevăzute, contemplative, Brahmans,
    drepturile sale și comunfolk. Cunoașterea și viziunea au apărut ÃŪn mine:
    “Neautorizabil este eliberarea mea. Aceasta este ultima mea naștere. Nu
    există nici o existență reÃŪnnoită. “
    În
    timp ce Siddhartha explică cele patru adevăruri nobile, unul dintre
    călugări, Kondanna simțea brusc o strălucire mare ÃŪn mintea lui. El ar
    putea gusta eliberarea pe care o căuta atÃĒt de mult timp. Fața lui a
    strălucit cu bucurie. Buddha a arătat la el și a strigat: “Kondanna! Ai
    luat-o! Ai ÃŪnțeles!
    Kondanna
    sa alăturat palmelor și sa ÃŪnclinat ÃŪnainte de Siddhartha. Cu respect
    mai profund, el a vorbit, “Gautama venerabilă, vă rog să mă acceptați ca
    pe discipolul tău. Știu că sub ÃŪndrumarea voastră, voi atinge marele
    trezire. “
    Ceilalți
    patru călugări se ÃŪnclină și la picioarele lui Siddhartha, s-au
    alăturat palmelor și au cerut să fie primite ca ucenici. Siddhartha a
    spus: “Brothers! Copiii din sat mi-au dat numele “Buddha”. Și tu poți să
    mă suni după numele ăsta dacă vrei.
    Kondanna a ÃŪntrebat: “Nu ÃŪnseamnă” Buddha “ÃŪnseamnă” unul care este trezit “?”
    “Asta este corect, și ei numesc calea pe care am descoperit-o” calea trezirii “. Ce crezi despre acest nume?”
    “Cel
    care este trezit”! “Modul de trezire”! Minunat! Minunat! Aceste nume
    sunt adevărate, dar simple. Vom numi fericit Buddha, și calea pe care
    ați descoperit calea trezirii. După cum ați spus, trăind ÃŪn fiecare zi,
    este chiar baza practicii spirituale “. Cei cinci călugări erau o
    singură minte pentru a accepta Gautama ca profesor și pentru a-i numi
    Buddha.
    Buddha
    a zÃĒmbit la ei. Te rog, frați, practică cu un spirit deschis și
    inteligent, iar ÃŪn trei luni veți fi atins rodul eliberării. ”
    The Last days of the Buddha
    Abhinav Kumar
    11.1K subscribers
    This video explains and elaborates the Mahaparinibbana of Buddha.
    License
    Creative Commons Attribution license (reuse allowed)

    06 The Last days of the Buddha

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    06 The Last days of the Buddha
    This video explains and elaborates the Mahaparinibbana of Buddha.


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    https://tenor.com/…/boudha-stupa-kathmandu-nepal…


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    https://www.youtube.com/watch?v=d8OLY6xbw2s
    Cuvintele proprii ale Buddha citate despre participarea la conștientizare
    mahā + satipaáđ­áđ­hāna.
    Religii, curse, caste, inegalități,
    Au fost acolo
    Sunt acolo
    Și
    Va continua să fie acolo!
    Dr b.r.ambedkar tunered “Principalul Bharat Baudhmay Karunga”. (Voi face acest budist de țară)
    Toate
    Societățile Aboriginal trezește Thunder “Hump Prapanch Prambuddha
    Prapanchmay Karund.” (Vom face ÃŪntreaga lume Prabuddha Prapanch
    Acest lucru se va ÃŪntÃĒmpla prin
    Gratuit
    online Prabuddha Convention intelectuals ÃŪn propriile cuvinte pentru
    bunăstare, fericire și pace pentru toate societățile și pentru ei să
    obțină fericirea veșnică ca scop final prin Mahā + satipaáđ­áđ­hāna -
    participarea la conștientizare prin observarea secțiunii Kāya pe
    ānāpāna, posturi, sampajaÃąÃąa, repulsivitate, elementele, cele nouă
    motive de pericol, de Vedanā și Citta
    Atunci
    Religii, curse, caste și inegalități
    Nu va fi acolo!
    Tipitaka.
    DN 22 - (D II 290)
    Mahāsatipaáđ­áđ­hāna Sutta.
    Participarea la conștientizarea lui Buddha
    mahā + satipaáđ­áđ­hāna.
    Acest Sutta este considerat ca o referință principală pentru practica de meditație.
    Introducere
    I. Observarea Kāya
    A. Secțiunea pe ānāpāna
    B. Secțiunea privind posturile
    C. Secțiunea privind SampajaÃąa
    D. Secțiunea privind repulsivitatea
    E. Secțiunea privind elementele
    F. Secțiunea privind cele nouă motive de pericol
    II. Observarea lui Vedanā.
    Introducere
    Astfel am auzit:
    Cu o ocazie, Bhagavā stătea printre Kurus la Kammāshamma, un oraș de piață din Kurus. Acolo, el a adresat Bhikkhus:
    - Bhikkhus.
    - Bhaddante a răspuns lui Bhikkhus. Bhagavā a spus:
    - Acest,
    Bhikkhus, este calea care duce la nimic altceva decÃĒt la purificarea
    Ființe,
    depășirea durerii și a cumentării, dispariția Dukkha-Domanassa,
    realizarea modului potrivit, realizarea Nibbāna, adică cele patru
    satipaáđ­áđ­hānas.
    Care patru?
    Aici, Bhikkhus, un Bhikkhu locuiește observÃĒnd Kāya ÃŪn Kāya, ātāpÄŦ
    Sampajāno, satimā, după ce a renunțat la Abhijjhā-Domanassa față de lume.
    El
    locuiește observÃĒnd vedanā ÃŪn vedanā, ātāpÄŦ sampajāno, satimā, după ce a
    renunțat la Abhijjhā-domanassa față de lume. El locuiește să observe
    Citta ÃŪn Citta, ātāpÄŦ sampajāno, satimā, după ce a renunțat la
    Abhijjhā-Domanassa față de lume. El locuiește observÃĒnd Dhamma · s ÃŪn
    Dhamma · S, ātāpÄŦ sampajāno, satimā, după ce a renunțat la
    Abhijjhā-Domanassa față de lume.
    I. Kāyānupassanā.
    A. Secțiunea pe ānāpāna
    Și
    Cum,
    Bhikhus, are un loc de muncă Bhikkhu observÃĒnd Kāya ÃŪn Kāya? Aici,
    Bhikkhus, un Bhikkhu, plecÃĒnd ÃŪn pădure sau plecÃĒnd la rădăcina unui
    copac sau care se duse ÃŪntr-o cameră goală, se așează ÃŪn jos plierea
    picioarelor ÃŪn cruce, așezÃĒndu-se Kāya ÃŪn poziție verticală și se așeză
    Sati Parimukhaáđƒ. A fi astfel Sato, el respiră, fiind astfel Sato, el
    respiră. RespirÃĒnd ÃŪn timp ce ÃŪnțelege: “Eu respir ÃŪn termen lung”;
    respirarea ÃŪndelungată pe care o ÃŪnțelege: “Eu respir mult”; respirația
    pe scurt el ÃŪnțelege: “Eu respir pe scurt”; respirația scurtă El
    ÃŪnțelege: “Respirăm scurt”; El se pregătește: “Simțind Kāya, voi
    respira”; El se pregătește: “Senzația ÃŪntregului kāya, voi respira”; El
    se pregătește: “calmarea pe Kāya-saáđ…khāras, voi respira”; Se pregătește
    el ÃŪnsuși: “calmarea pe Kāya-saáđ…khāras, voi respira”.
    Doar
    Așa
    cum, Bhikkhus, un ucenic de Turner sau un Turner, făcÃĒnd o ÃŪntoarcere
    lungă, ÃŪnțelege: “Eu fac o ÃŪntoarcere lungă”; făcÃĒnd o scurtă
    ÃŪntoarcere, el ÃŪnțelege: “Eu fac o scurtă ÃŪntoarcere”; În același mod,
    Bhikkhus, un Bhikkhu, respirÃĒnd de mult, ÃŪnțelege: “Eu respir ÃŪn mult
    timp”; respirÃĒnd mult timp ÃŪnțelege: “Eu respir mult”; respirația pe
    scurt el ÃŪnțelege: “Eu respir pe scurt”; respirația scurtă El ÃŪnțelege:
    “Respirăm scurt”; El se pregătește: “Senzația ÃŪntregului kāya, voi
    respira”; El se pregătește: “Senzația ÃŪntregului kāya, voi respira”; El
    se pregătește: “calmarea pe Kāya-saáđ…khāras, voi respira”; Se pregătește
    el ÃŪnsuși: “calmarea pe Kāya-saáđ…khāras, voi respira”.
    Astfel locuiește observÃĒnd Kāya ÃŪn Kāya intern,
    sau
    locuiește observÃĒnd Kāya ÃŪn Kāya extern, sau locuiește observÃĒnd Kāya
    ÃŪn Kāya intern și extern; El locuiește observÃĒnd Samudaya de fenomene
    din Kāya sau locuiește observÃĒnd trecerea fenomenelor din Kāya sau
    locuiește observÃĒnd Samudaya și trecerea fenomenelor din Kāya; sau
    altceva, [Realizarea:] “Aceasta este kāya!” Sati este prezentă ÃŪn el,
    doar ÃŪn măsura ÃŪn care simpla “și simpla Paáđ­issati, el locuiește
    detașată și nu se agață de nimic din lume. Astfel, Bhikkhus, un Bhikkhu
    locuiește observÃĒnd Kāya ÃŪn Kāya.
    B. IRIYāPATHA PABBA.
    În plus,
    Bhikkhus, un Bhikkhu, ÃŪn timp ce mergeți, ÃŪnțelege: “Eu merg ‘, sau
    ÃŪn timp ce stătea el ÃŪnțelege: “Eu stau”, sau ÃŪn timp ce stau el
    ÃŪnțelege:
    “Eu stau”, sau ÃŪn timp ce culca el ÃŪnțelege: “Mă culc”. Sau altfel, ÃŪn
    oricare poziție, Kāya este dispus, o ÃŪnțelege ÃŪn consecință.
    C. Secțiunea privind SampajaÃąa
    În plus,
    Bhikkhus,
    un Bhikkhu, ÃŪn timp ce se apropie și ÃŪn timpul plecării cu SampajaÃąÃąa,
    ÃŪn timp ce privește ÃŪnainte și ÃŪn timp ce se uită ÃŪn jur, el acționează
    cu SampajaÃąÃąa, ÃŪn timp ce ÃŪndoiți și ÃŪn timp ce se ÃŪntinde, acționează
    cu SampajaÃąÃąa, ÃŪn timp ce purtau hainele și haina superioară și ÃŪn
    timpul transportului castron, el acționează cu sampajaÃąÃąa, ÃŪn timp ce
    mănÃĒncă, ÃŪn timp ce bea, ÃŪn timp ce de mestecat, in timp ce degustare,
    el acționează cu sampajaÃąÃąa, ÃŪn timp ce participa la activitatea de
    defecare și urinat, el acționează cu sampajaÃąÃąa, ÃŪn timp ce mersul pe
    jos, ÃŪn timp ce ÃŪn picioare, ÃŪn timp ce ședinței, ÃŪn timp ce A dormi, ÃŪn
    timp ce se trezește, ÃŪn timp ce vorbește și ÃŪn timp ce tăcea,
    acționează cu SampajaÃąa.
    Astfel, el locuiește observÃĒnd Kāya ÃŪn Kāya intern sau el
    Locuiesc
    observÃĒnd Kāya ÃŪn Kāya extern, sau locuiește observÃĒnd Kāya ÃŪn Kāya
    intern și extern; El locuiește observÃĒnd Samudaya de fenomene din Kāya
    sau locuiește observÃĒnd trecerea fenomenelor din Kāya sau locuiește
    observÃĒnd Samudaya și trecerea fenomenelor din Kāya; sau altceva,
    [Realizarea:] “Aceasta este kāya!” Sati este prezentă ÃŪn el, doar ÃŪn
    măsura ÃŪn care simpla “și simpla Paáđ­issati, el locuiește detașată și nu
    se agață de nimic din lume. Astfel, Bhikkhus, un Bhikkhu locuiește
    observÃĒnd Kāya ÃŪn Kāya.
    D. Secțiunea privind repulsivitatea
    În plus,
    bhikkhus, un bhikkhu consideră că acest lucru foarte organism, din tălpile
    picioarele
    ÃŪn sus și de la părul de pe cap ÃŪn jos, care este delimitată de pielea
    ei și plină de diferite tipuri de impurități: “În acest kāya, există
    firele de păr ale capului, părul corpului, unghiile, dinții, pielea,
    carnea ,
    Tendoane, oase, măduvă osoasă, rinichi, inimă, ficat, pleura, splină,
    plămÃĒni, intestine, mezenter, stomac cu conținutul său, fecale, bilă,
    flegma, puroi, sÃĒnge, sudoare, grăsimi, lacrimi, grăsimi, saliva, mucus nazal,
    fluid sinovial și urină. “
    La
    fel ca și ÃŪn cazul ÃŪn care, bhikkhus, a existat un sac avÃĒnd două
    deschideri și umplute cu diferite tipuri de cereale, cum ar fi muntele
    nedecorticat, orez, fasole mung, mazăre vacă, semințe de susan și orez
    decorticat. Un bărbat cu o vedere bună, care a descoperit-o, ar lua ÃŪn
    considerare [conținutul său]: “Acesta este Hill-Paddy, acesta este
    Paddy, acestea sunt fasole Mung, acelea de vacă, acestea sunt semințe de
    susan și acest lucru este orezul de susan; În același mod, Bhikkhus, un
    Bhikkhu consideră acest lucru foarte corp, de la tălpile picioarelor ÃŪn
    sus și de la părul de pe cap,
    care este delimitată de pielea sa și plină de diferite tipuri de impurități:
    „În acest KAYA, există perii capului, firele de păr ale corpului,
    unghii,
    dinți, piele, carne, tendoane, oase, măduvă osoasă, rinichi, inimă,
    ficat, pleura, splină, plămÃĒni, intestine, mesenterie, stomac cu
    conținut, fecale, bilă, flegma, puroi, sÃĒnge, sudoare, grăsime, lacrimi,
    grăsimi, saliva, mucus nazal, fluid sinovial și urină “.
    Astfel, el locuiește observÃĒnd Kāya ÃŪn Kāya intern sau el
    Locuiesc
    observÃĒnd Kāya ÃŪn Kāya extern, sau locuiește observÃĒnd Kāya ÃŪn Kāya
    intern și extern; El locuiește observÃĒnd Samudaya de fenomene din Kāya
    sau locuiește observÃĒnd trecerea fenomenelor din Kāya sau locuiește
    observÃĒnd Samudaya și trecerea fenomenelor din Kāya; sau altceva,
    [Realizarea:] “Aceasta este kāya!” sati ÃŪl presentin, doar ÃŪn măsura ÃŪn
    care doar nana și simple paáđ­issati, el locuiește detașat, și nu se agață
    de nimic ÃŪn lume. Astfel, Bhikkhus, un Bhikkhu locuiește observÃĒnd Kāya
    ÃŪn Kāya.
    E. Secțiunea privind elementele
    În plus,
    Bhikkhus, un Bhikkhu reflectă acest lucru foarte kāya, totuși este plasat,
    Cu toate acestea, este dispus: “În acest kāya, există elementul pămÃĒntului,
    elementul de apă, elementul de incendiu și elementul de aer. “
    La
    fel cum, bhikkhus, un măcelar priceput sau ucenic de măcelar, după ce a
    ucis o vacă, ar sta la o tăiere ÃŪn bucăți intersecții; În același mod,
    Bhikkhus, un Bhikkhu reflectă ÃŪn mod foarte kāya, totuși este plasat,
    totuși este dispus: “În Therekāya, există elementul pămÃĒntului,
    elementul de apă, elementul de incendiu și elementul de aer”.
    Astfel locuiește să observe Kāya ÃŪn Kāya pe plan intern sau locuiește observÃĒnd Kāya ÃŪn Kāya extern sau locuiește
    observÃĒnd
    KAYA ÃŪn KAYA intern și extern; El locuiește observÃĒnd Samudaya de
    fenomene din Kāya sau locuiește observÃĒnd trecerea fenomenelor din Kāya
    sau locuiește observÃĒnd Samudaya și trecerea fenomenelor din Kāya; sau
    altceva, [Realizarea:] “Aceasta este kāya!” Sati este prezentă ÃŪn el,
    doar ÃŪn măsura ÃŪn care simpla și simpla Paáđ­issati, el locuiește detașată
    și nu se agață de nimic din lume.thus el locuiește observÃĒnd Kāya ÃŪn
    Kāya;
    (1)
    În plus,
    Bhikkhus,
    un Bhikkhu, la fel cum vedea un trup mort, aruncat ÃŪntr-un pămÃĒnt,
    ÃŪntr-o zi moartă, sau două zile moarte sau trei zile moarte, umflate,
    albăstrui și minunate, el consideră acest lucru foarte kāya: “Acest kāya
    De asemenea, este de o astfel de natură, va deveni așa, și nu este
    liberă de o astfel de condiție. “
    Astfel
    locuiește pe observarea Kāya ÃŪn Kāya pe plan intern sau locuiește
    observÃĒnd Kāya ÃŪn Kāya extern, sau locuiește observÃĒnd Kāya ÃŪn Kāya
    intern și extern; El locuiește observÃĒnd Samudaya de fenomene din Kāya
    sau locuiește observÃĒnd trecerea fenomenelor din Kāya sau locuiește
    observÃĒnd Samudaya și trecerea fenomenelor din Kāya; sau altceva,
    [Realizarea:] “Aceasta este kāya!” Sati este prezentă ÃŪn el, doar ÃŪn
    măsura ÃŪn care simpla “și simpla Paáđ­issati, el locuiește detașată și nu
    se agață de nimic din lume. Astfel, Bhikkhus, un Bhikkhu locuiește
    observÃĒnd Kāya ÃŪn Kāya.
    (2)
    În plus,
    Bhikkhus,
    un Bhikkhu, la fel cum vedea un trup mort, aruncat ÃŪntr-un pămÃĒnt de
    pălărie, fiind mÃĒncat de croși, fiind mÃĒncat de Hawks, fiind mÃĒncat de
    vulturi, fiind mÃĒncat de către Heoni, fiind mÃĒncat de cÃĒini, fiind
    mÃĒncat de Tigrii, fiind mÃĒncați de Panthers, fiind mÃĒncați de diferite
    tipuri de ființe, el consideră acest lucru foarte kāya: “Acest kāya
    este, de asemenea, de o astfel de natură, va deveni așa, și nu este
    liber de o astfel de condiție”.
    Astfel
    locuiește pe observarea Kāya ÃŪn Kāya pe plan intern sau locuiește
    observÃĒnd Kāya ÃŪn Kāya extern, sau locuiește observÃĒnd Kāya ÃŪn Kāya
    intern și extern; El locuiește observÃĒnd Samudaya de fenomene din Kāya,
    sau locuiește observÃĒnd trecerea fenomenelor din Kāya sau locuiește
    observÃĒnd Samudaya și
    trecerea
    fenomenelor din Kāya; sau altceva, [Realizarea:] “Aceasta este kāya!”
    Sati este prezentă ÃŪn el, doar ÃŪn măsura ÃŪn care simpla “și simpla
    Paáđ­issati, el locuiește detașată și nu se agață de nimic din lume.
    Astfel, Bhikkhus, un Bhikkhu locuiește observÃĒnd Kāya ÃŪn Kāya.
    (3)
    Mai
    mult, Bhikkhus, un Bhikkhu, la fel cum vedea un trup mort, aruncat
    ÃŪntr-un pămÃĒnt, o șiară cu carne și sÃĒnge, ținută ÃŪmpreună prin
    tendoane, el consideră că acest kāya: “Acest kāya este, de asemenea, de
    așa ceva Natura, va deveni așa, și nu este liberă de o astfel de
    condiție. “
    Astfel, el locuiește observÃĒnd Kāya ÃŪn Kāya intern sau el
    Locuiesc
    observÃĒnd Kāya ÃŪn Kāya extern, sau locuiește observÃĒnd Kāya ÃŪn Kāya
    intern și extern; El locuiește observÃĒnd Samudaya de fenomene din Kāya
    sau locuiește observÃĒnd trecerea fenomenelor din Kāya sau locuiește
    observÃĒnd Samudaya și trecerea fenomenelor din Kāya; sau altceva,
    [Realizarea:] “Aceasta este kāya!” Sati este prezentă ÃŪn el, doar ÃŪn
    măsura ÃŪn care simpla “și simpla Paáđ­issati, el locuiește detașată și nu
    se agață de nimic din lume. Astfel, Bhikkhus, un Bhikkhu locuiește
    observÃĒnd Kāya ÃŪn Kāya.
    (4)
    În plus,
    Bhikkhus,
    un Bhikkhu, la fel cum vedea un trup mort, aruncat ÃŪntr-un pămÃĒnt de
    pericol, o șabletă fără carne și a fost sporită cu sÃĒnge, ținută
    ÃŪmpreună de tendoane, el consideră că acest kāya: “Acest kāya este, de
    asemenea, de așa ceva Natura, va deveni așa, și nu este liberă de o
    astfel de condiție. “
    Astfel
    locuiește pe observarea Kāya ÃŪn Kāya pe plan intern sau locuiește
    observÃĒnd Kāya ÃŪn Kāya extern, sau locuiește observÃĒnd Kāya ÃŪn Kāya
    intern și extern; El locuiește observÃĒnd Samudaya de fenomene din Kāya
    sau locuiește observÃĒnd trecerea fenomenelor din Kāya sau locuiește
    observÃĒnd Samudaya și trecerea fenomenelor din Kāya; sau altceva,
    [Realizarea:] “Aceasta este kāya!” Sati este prezentă ÃŪn el, doar ÃŪn
    măsura ÃŪn care simpla “și simpla Paáđ­issati, el locuiește detașată și nu
    se agață de nimic din lume. Astfel, Bhikkhus, un Bhikkhu locuiește
    observÃĒnd Kāya ÃŪn Kāya.
    (5)
    Mai
    mult, Bhikkhus, un Bhikkhu, la fel cum vedea un trup mort, aruncat
    ÃŪntr-un pămÃĒnt, o șieton fără carne, nici sÃĒnge, ținut ÃŪmpreună prin
    tendoane, el consideră că acest kāya: “Acest kāya este, de asemenea, de
    așa ceva Natura, va deveni așa, și nu este liberă de o astfel de
    condiție. “
    Astfel, el locuiește observÃĒnd Kāya ÃŪn Kāya intern sau el
    Locuiesc
    observÃĒnd Kāya ÃŪn Kāya extern, sau locuiește observÃĒnd Kāya ÃŪn Kāya
    intern și extern; El locuiește observÃĒnd Samudaya de fenomene din Kāya
    sau locuiește observÃĒnd trecerea fenomenelor din Kāya sau locuiește
    observÃĒnd Samudaya și trecerea fenomenelor din Kāya; sau altceva,
    [Realizarea:] “Aceasta este kāya!” Sati este prezentă ÃŪn el, doar ÃŪn
    măsura ÃŪn care simpla “și simpla Paáđ­issati, el locuiește detașată și nu
    se agață de nimic din lume. Astfel, Bhikkhus, un Bhikkhu locuiește
    observÃĒnd Kāya ÃŪn Kāya.
    (6)
    Mai
    mult decÃĒt atÃĒt, bhikkhus, un bhikkhu, la fel ca și ÃŪn cazul ÃŪn care el
    a văzut un cadavru, aruncat departe ÃŪntr-un sol Charnel, oasele
    deconectat ÃŪmprăștiate ici și colo, aici un os de mÃĒnă, există un os
    picior, aici un os glezna, există un tibiei , aici osul coapsei, există
    un os de sold, aici o coastă, există un os din spate, aici un os
    coloanei vertebrale, există un os de gÃĒt, aici un os maxilarului, există
    un os dinte, sau acolo craniul, el consideră că acest lucru foarte KAYA
    : „Aceasta este, de asemenea, KAYA de o asemenea natură, aceasta va
    deveni ca acest lucru, și nu este lipsită de o astfel de condiție a.“
    Astfel,
    el insistă observarea KAYA ÃŪn KAYA intern sau El locuiește ÃŪn
    observarea KAYA KAYA extern, sau El locuiește ÃŪn observarea KAYA KAYA
    intern și extern; El locuiește observÃĒnd Samudaya de fenomene din Kāya
    sau locuiește observÃĒnd trecerea fenomenelor din Kāya sau locuiește
    observÃĒnd Samudaya și trecerea fenomenelor din Kāya; sau altceva,
    [Realizarea:] “Aceasta este kāya!” Sati este prezentă ÃŪn el, doar ÃŪn
    măsura ÃŪn care simpla “și simpla Paáđ­issati, el locuiește detașată și nu
    se agață de nimic din lume. Astfel, Bhikkhus, un Bhikkhu locuiește
    observÃĒnd Kāya ÃŪn Kāya.
    (7)
    Mai mult decÃĒt atÃĒt, bhikkhus, un bhikkhu, la fel ca și ÃŪn cazul ÃŪn care el a fost
    văzÃĒnd
    un organism mort, aruncat departe ÃŪntr-un sol Charnel, oasele albite ca
    o scoică, el consideră că acest lucru foarte KAYA: „Acest KAYA, de
    asemenea, este de o asemenea natură, aceasta va deveni ca acest lucru,
    și nu este lipsită de o astfel de condiție.”
    (😎
    Mai mult decÃĒt atÃĒt, bhikkhus, un bhikkhu, la fel ca și ÃŪn cazul ÃŪn care el a fost
    văzÃĒnd
    un organism mort, aruncat departe ÃŪntr-un sol Charnel, ÃŪngrămădite oase
    vechi de un an, el consideră că acest lucru foarte KAYA: „Acest KAYA,
    de asemenea, este de o asemenea natură, aceasta va deveni ca acest
    lucru, și nu este liber de astfel de o condiție.”
    Astfel,
    el insistă observarea KAYA ÃŪn KAYA intern sau El locuiește ÃŪn
    observarea KAYA KAYA extern, sau El locuiește ÃŪn observarea KAYA KAYA
    intern și extern; El locuiește observÃĒnd Samudaya de fenomene din Kāya
    sau locuiește observÃĒnd trecerea fenomenelor din Kāya sau locuiește
    observÃĒnd Samudaya și trecerea fenomenelor din Kāya; sau altceva,
    [Realizarea:] “Aceasta este kāya!” Sati este prezentă ÃŪn el, doar ÃŪn
    măsura ÃŪn care simpla “și simpla Paáđ­issati, el locuiește detașată și nu
    se agață de nimic din lume. Astfel, Bhikkhus, un Bhikkhu locuiește
    observÃĒnd Kāya ÃŪn Kāya.
    (9)
    Mai mult decÃĒt atÃĒt, bhikkhus, un bhikkhu, la fel ca și ÃŪn cazul ÃŪn care el a fost
    văzÃĒnd
    un organism mort, aruncat departe ÃŪntr-un sol Charnel, oase putred
    redus la pulbere, el consideră că acest lucru foarte KAYA: „Acest KAYA,
    de asemenea, este de o asemenea natură, aceasta va deveni ca acest
    lucru, și nu este lipsită de o astfel de condiție .“
    Astfel,
    el insistă observarea KAYA ÃŪn KAYA intern sau El locuiește ÃŪn
    observarea KAYA KAYA extern, sau El locuiește ÃŪn observarea KAYA KAYA
    intern și extern; El locuiește observÃĒnd Samudaya de fenomene din Kāya
    sau locuiește observÃĒnd trecerea fenomenelor din Kāya sau locuiește
    observÃĒnd Samudaya și trecerea fenomenelor din Kāya; sau altceva,
    [Realizarea:] “Aceasta este kāya!” Sati este prezentă ÃŪn el, doar ÃŪn
    măsura ÃŪn care simpla “și simpla Paáđ­issati, el locuiește detașată și nu
    se agață de nimic din lume. Astfel, Bhikkhus, un Bhikkhu locuiește
    observÃĒnd Kāya ÃŪn Kāya.
    II. Observarea lui Vedanā.
    Și ÃŪn plus, bhikkhus, cum face un bhikkhu locui ÃŪn Vedana Observing Vedana?
    Aici,
    bhikkhus, un bhikkhu, se confruntă cu o Vedana Sukha, undersands: „Sunt
    confruntă cu o Sukha Vedana“; se confruntă cu o Vedana dukkha,
    undersands:
    „Sunt
    confruntă cu o Vedana dukkha“; se confruntă cu o Vedana adukkham-asukhā,
    undersands: „Sunt confruntă cu o adukkham-asukhā Vedana“; se confruntă
    cu o Sukha Vedana sāmisa, undersands: „Sunt confruntă cu o Sukha Vedana
    sāmisa“; se confruntă cu o Sukha Vedana nirāmisa, undersands:
    „Sunt
    confruntă cu o Sukha Vedana nirāmisa“; se confruntă cu o dukkha Vedana
    sāmisa, undersands: „Sunt confruntă cu o dukkha Vedana sāmisa“; se
    confruntă cu o dukkha Vedana nirāmisa, undersands: „Sunt confruntă cu o
    dukkha Vedana nirāmisa“; se confruntă cu o adukkham-asukhā Vedana
    sāmisa, undersands: „Sunt confruntă cu o adukkham-asukhā Vedana sāmisa“;
    se confruntă cu un adukkham-asukhā Vedana nirāmisa, undersands: „Sunt
    confruntă cu o adukkham-asukhā Vedana nirāmisa“.
    Astfel, el insistă observarea Vedana ÃŪn Vedana pe plan intern,
    sau el locuiește Observing Vedana ÃŪn Vedana extern, sau el locuiește
    observÃĒnd Vedana ÃŪn Vedana intern și extern; el locuiește
    observarea
    fenomenelor Samudaya ÃŪn Vedana, sau el insistă observÃĒnd trecerea ÃŪn
    neființă a fenomenelor ÃŪn Vedana, sau el insistă observarea Samudaya și
    trecerea ÃŪn neființă a fenomenelor ÃŪn Vedana; sau altceva, [realizÃĒnd:]
    „acest lucru este Vedana!“ Sati este prezentă ÃŪn el, doar ÃŪn măsura ÃŪn
    care simpla “și simpla Paáđ­issati, el locuiește detașată și nu se agață
    de nimic din lume. Astfel, bhikkhus, un bhikkhu temporizări Observing
    Vedana ÃŪn Vedana.
    III. Observarea CITTA.
    Și mai mult, Bhikkhus, cum arată un Bhikkhu care locuiește Citta ÃŪn Citta?

    Aici, Bhikhus, un Bhikkhu ÃŪl ÃŪnțelege pe Citta cu RÃĒga ca “Citta cu
    RÃĒga”, sau ÃŪl ÃŪnțelege pe Citta fără RÃĒga ca “Citta fără RÃĒga”, sau ÃŪl
    ÃŪnțelege pe Citta cu DOSA ca “Citta cu Dosa”, sau ÃŪl ÃŪnțelege pe Citta
    fără dosa ca “Citta fără Dosa”, sau ÃŪl ÃŪnțelege pe Citta cu Moha ca
    “Citta cu Moha”, sau ÃŪl ÃŪnțelege pe Citta fără moha ca “Citta fără
    Moha”, sau ÃŪnțelege o citată colectată ca “Citta colectată” sau ÃŪnțelege
    o ÃŪmprăștiată citta ca “o cita ÃŪmprăștiată”, sau el ÃŪnțelege o citată
    extinsă ca “un cita expandat”, sau ÃŪnțelege o citată inexpandată ca “un
    cita neexpandat”, sau ÃŪnțelege o citată ÃŪncăpățÃĒnată ca fiind “o citta
    depășită”, sau ÃŪnțelege el o citată de neegalabilă ca “o citată de
    neegalabilă” sau ÃŪnțelege o citată concentrată ca “o citta concentrată”
    sau ÃŪnțelege o citta neconcentrată ca “Citta neconcentrată”, sau
    ÃŪnțelege o Citta eliberată ca “Citta eliberată”, sau El ÃŪnțelege o
    citată neprevăzută ca “un indiciu CITTA CITTA “.

    Astfel locuiește cu privire la respectÃĒnd Citta ÃŪn Citta pe plan intern
    sau locuiește să observe Citta ÃŪn Citta extern, sau locuiește să
    observe Citta ÃŪn Citta intern și extern; El locuiește observÃĒnd Samudaya
    de fenomene ÃŪn Citta, sau locuiește observÃĒnd trecerea fenomenelor ÃŪn
    Citta sau locuiește observÃĒnd Samudaya și trecerea fenomenelor ÃŪn Citta;
    sau altceva, [Realizarea:] “Aceasta este CITTA!” Sati este prezentă ÃŪn
    el, doar ÃŪn măsura ÃŪn care simpla “și simpla Paáđ­issati, el locuiește
    detașată și nu se agață de nimic din lume. Astfel, Bhikkhus, un Bhikkhu
    locuiește observÃĒnd Citta ÃŪn Citta.
    Buddha Citate
    Cuvantul Lui Petru
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    Buddha Citate vechi de peste 2500 de ani valabile chiar și ÃŪn ziua de astăzi.
    Buddha
    (Cel Luminat) născut cu numele Gautama Siddartha a fost un lider
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    87) Classical Sanskrit āĪ›āĨāĪēāĪļāĨāĪļāĪŋāΚāĪēāĨ āĪ·āĪĻāĨāĪļāĨāĪ•āĨāΰāĪŋāĪĪāĨ

    agatheesan Chandrasekharan

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    5 most spoken languages in the world | āŪ‰āŪēāŪ•āŪŋāŪēāŊ āŪ…āŪĪāŪŋāŪ•āŪŪāŊ āŪŠāŊ‡āۚāŪŠāŊāŪŠā۟āŊāŪŪāŊ 5 āŪŪāŊŠāŪīāŪŋāŪ•āŪģāŊ | compare in tamil
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    #5 #compareintamil #tamil #language #englishintamil #spanishintamil #hindiintamil #mandarinintamil #mostspeakinglanguage #2021 #five #compareintamil #frenchintamil
    āĪ āĨ‡ āĪēāĪļāĨāĪĪāĨ ā·āĪĻāĨāĪļāĨāĪĪāĨāΰāĨāΚāĨāĪĪāĪŋāĪ“āĪĻāĨāĪļāĨ ā·āĪĻāĨ BāΉāĪĶāĨāΧ’āĪļāĨ āĪ“wāĪĻāĨ wāĪ“āΰāĨāĪĶāĨāĪļāĨ qāΉāĪ“āĪĪāĨ‡āĪļāĨ āĪ“āĪĻāĨ āĪ·āĨāĪĪāĨāĪĪ Pā·áđ­āĪ…āĪ•-āĪĄāĪŋāΘ āĪĢāĪŋāĪ•āĨÄāĪŊ āĪ‚āĪ…āĪđāĨÄāĪŠāΰāĪŋāĪĻāĪŋāĪŽāĨāĪŽāĨÄāĪĻ āĪ·āĨāĪĪāĨāĪĪ
    āĪĄāĨāĪĢāĨ 16 - (āĪĄāĨ ā·ā· 137)
    āĪ‚āĪ…āĪđāĨÄāĪŠāΰāĪŋāĪĻāĪŋāĪŽāĨāĪŽāĨÄāĪĻ āĪ·āĨāĪĪāĨāĪĪ
    {āĪxāΚāĨ‡āΰāĨāĪŠāĨāĪĪāĨāĪļāĨ}
    āĪ āĨ‡ āĪēāĪļāĨāĪĪāĨ ā·āĪĻāĨāĪļāĨāĪĪāĨāΰāĨāΚāĨāĪĪāĪŋāĪ“āĪĻāĨāĪļāĨ āĪŽāĨāĪŊāĨ BāΉāĪĶāĨāΧ āĪ“āĪĻāĨ āĪŪāĪđāĨÄ-āĪŠāΰāĪŋāĪĻāĪŋāĪŽāĨāĪŽāĨÄāĪĻ
    āĪ āĪŋāĪļāĨ
    āĪļāĨāĪĪāĨāĪĪ āĪ—āĪĨāĨ‡āΰāĨāĪļāĨ āĪĩāΰāĪŋāĪ“āΉāĪļāĨ ā·āĪĻāĨāĪļāĨāĪĪāĨāΰāĨāΚāĨāĪĪāĪŋāĪ“āĪĻāĨāĪļāĨ āĪĨāĨ‡ BāΉāĪĶāĨāΧ āĪ—āĪĩāĨ‡ fāĪ“āΰāĨ āĪĨāĨ‡ āĪļāĪ•āĨ‡ āĪ“f
    fāĪ“āĪēāĨāĪēāĨ‹wāĪāΰāĨāĪļāĨ āĪ…fāĪĪāĨ‡āΰāĨ āĪđāĪŋāĪļāĨ āĪŠāĪļāĨāĪļāĪŋāĪĻāĨāĪ—āĨ āĪ…wāĪ…āĪŊāĨ, wāĪđāĪŋāΚāĨāĪđāĨ āĪŪāĪ•āĨ‡āĪļāĨ ā·āĪĪāĨ āĪŽāĨ‡ āĪ… āĪĩāĨ‡āΰāĨāĪŊāĨ
    ā·āĪŪāĨāĪŠāĨ‹āΰāĨāĪĪāĪĻāĨāĪĪāĨ āĪļāĨ‡āĪĪāĨ āĪ“f ā·āĪĻāĨāĪļāĨāĪĪāĨāΰāĨāΚāĨāĪĪāĪŋāĪ“āĪĻāĨāĪļāĨ fāĪ“āΰāĨ āΉāĪļāĨ āĪĻāĨ‹wāĪ…āĪĶāĪŊāĨāĪļāĨ.
    āΈ
    wā·āĪēāĨāĪēāĨ āĪxāĪŠāĨ‹āΉāĪĻāĨāĪĶāĨ āĪĨāĨ‡ āĪĶāĪŋāĪļāĨāΚāĨ‹āΉāΰāĨāĪļāĨ‡ āĪ“āĪĻāĨ āĪĨāĨ‡ āĪĒāĪŪāĨāĪŪ wāĪđāĪŋāΚāĨāĪđāĨ ā·āĪļāĨ āΚāĪēāĨāĪēāĨ‡āĪĶāĨ
    āĪĒāĪŪāĨāĪŪāĨÄāĪĶāĨÄāĪļ, āĪŠāĨ‹āĪļāĨāĪļāĨ‡āĪļāĨāĪļāĨ‡āĪĶāĨ āĪ“f wāĪđāĪŋāΚāĨāĪđāĨ āĪĨāĨ‡ āĪ…āΰāĪŋāĪŊāĪļāĨÄāĪĩāĪ•, ā·f āĪđāĨ‡ āĪļāĨ‹ āĪĶāĨ‡āĪļāĪŋāΰāĨ‡āĪļāĨ, āΚāĪĻāĨ
    āĪĶāĨ‡āΚāĨāĪēāΰāĨ‡ āĪ“f āĪđāĪŋāĪŪāĨāĪļāĨ‡āĪēāĨfā΃ ‘FāĪ“āΰāĨ āĪŪāĨ‡, āĪĨāĨ‡āΰāĨ‡ ā·āĪļāĨ āĪĻāĨ‹ āĪŪāĨ‹āΰāĨ‡ āĪĻāĪŋāΰāĪŊ, āĪĻāĨ‹ āĪŪāĨ‹āΰāĨ‡
    āĪĪāĪŋāΰāΚāĨāΚāĨāĪđāĨÄāĪĻ-āĪŊāĨ‹āĪĻāĪŋ, āĪĻāĨ‹ āĪŪāĨ‹āΰāĨ‡ āĪŠāĨ‡āĪĪāĨāĪĪāĪŋāĪĩāĪŋāĪļāĪŊ, āĪĻāĨ‹ āĪŪāĨ‹āΰāĨ‡ āĪļāĨāĪĪāĪĪāĨ‡ āĪ“f āΉāĪĻāĨāĪđāĪŠāĨāĪŠāĪŋāĪĻāĨ‡āĪļāĨāĪļāĨ,
    āĪ“f āĪŪāĪŋāĪļāĨfāĪ“āΰāĨāĪĪāĨāĪĻāĨ‡, āĪ“f āĪŪāĪŋāĪļāĨ‡āΰāĨāĪŊāĨ, āΈ āĪ…āĪŪāĨ āĪ… āĪļāĨ‹āĪĪāĨÄāĪŠāĪĻāĨāĪĻ, āĪŽāĨāĪŊāĨ āĪĻāĪĪāĨāΰāĨ‡ fāΰāĨ‡āĪ fāΰāĨ‹āĪŪāĨ
    āĪļāĨāĪĪāĪĪāĨ‡āĪļāĨ āĪ“f āĪŪāĪŋāĪļāĨ‡āΰāĨāĪŊāĨ, āΚāĨ‡āΰāĨāĪĪāĨˆāĪĻāĨ āĪ“f āĪŽāĨ‡ā·āĪĻāĨāĪ—āĨ āĪĶāĨ‡āĪļāĨāĪĪāĪŋāĪĻāĨ‡āĪĶāĨ āĪĪāĨ‹ āĪļāĪŪāĨāĪŽāĨ‹āΧāĪŋ.
    āΆāĪĻāĨāĪĶāĨ wāĪđāĪĪāĨ, ĀāĪĻāĪĻāĨāĪĶ, ā·āĪļāĨ
    āĪĨāĪĪāĨ
    āĪĶāĪŋāĪļāĨāΚāĨ‹āΉāΰāĨāĪļāĨ‡ āĪ“āĪĻāĨ āĪĨāĨ‡ āĪĒāĪŪāĨāĪŪ wāĪđāĪŋāΚāĨāĪđāĨ ā·āĪļāĨ āΚāĪēāĨāĪēāĨ‡āĪĶāĨ āĪĒāĪŪāĨāĪŪāĨÄāĪĶāĨÄāĪļ, āĪŠāĨ‹āĪļāĨāĪļāĨ‡āĪļāĨāĪļāĨ‡āĪĶāĨ āĪ“f
    wāĪđāĪŋāΚāĨāĪđāĨ āĪĨāĨ‡ āĪ…āΰāĪŋāĪŊāĪļāĨÄāĪĩāĪ•, ā·f āĪđāĨ‡ āĪļāĨ‹ āĪĶāĨ‡āĪļāĪŋāΰāĨ‡āĪļāĨ, āΚāĪĻāĨ āĪĶāĨ‡āΚāĨāĪēāΰāĨ‡ āĪ“f āĪđāĪŋāĪŪāĨāĪļāĨ‡āĪēāĨfā΃
    ‘FāĪ“āΰāĨ āĪŪāĨ‡, āĪĨāĨ‡āΰāĨ‡ ā·āĪļāĨ āĪĻāĨ‹ āĪŪāĨ‹āΰāĨ‡ āĪĻāĪŋāΰāĪŊ, āĪĻāĨ‹ āĪŪāĨ‹āΰāĨ‡ āĪĪāĪŋāΰāΚāĨāΚāĨāĪđāĨÄāĪĻ-āĪŊāĨ‹āĪĻāĪŋ, āĪĻāĨ‹ āĪŪāĨ‹āΰāĨ‡
    āĪŠāĨ‡āĪĪāĨāĪĪāĪŋāĪĩāĪŋāĪļāĪŊ, āĪĻāĨ‹ āĪŪāĨ‹āΰāĨ‡ āĪļāĨāĪĪāĪĪāĨ‡ āĪ“f āΉāĪĻāĨāĪđāĪŠāĨāĪŠāĪŋāĪĻāĨ‡āĪļāĨāĪļāĨ, āĪ“f āĪŪāĪŋāĪļāĨfāĪ“āΰāĨāĪĪāĨāĪĻāĨ‡, āĪ“f
    āĪŪāĪŋāĪļāĨ‡āΰāĨāĪŊāĨ, āΈ. āĪ…āĪŪāĨ āĪ… āĪļāĨ‹āĪĪāĨÄāĪŠāĪĻāĨāĪĻ, āĪŽāĨāĪŊāĨ āĪĻāĪĪāĨāΰāĨ‡ fāΰāĨ‡āĪ fāΰāĨ‹āĪŪāĨ āĪļāĨāĪĪāĪĪāĨ‡āĪļāĨ āĪ“f āĪŪāĪŋāĪļāĨ‡āΰāĨāĪŊāĨ,
    āΚāĨ‡āΰāĨāĪĪāĨˆāĪĻāĨ āĪ“f āĪŽāĨ‡ā·āĪĻāĨāĪ—āĨ āĪĶāĨ‡āĪļāĨāĪĪāĪŋāĪĻāĨ‡āĪĶāĨ āĪĪāĨ‹ āĪļāĪŪāĨāĪŽāĨ‹āΧāĪŋ?
    ā΃āĪāΰāĨ‡, ĀāĪĻāĪĻāĨāĪĶ, āĪ…āĪĻāĨ āĪ…āΰāĪŋāĪŊāĪļāĨÄāĪĩāĪ• ā·āĪļāĨ āĪāĪĻāĨāĪĶāĨ‹wāĪāĪĶāĨ wā·āĪĨāĨ BāΉāĪĶāĨāΧāĨ‡ āĪ…āĪĩāĨ‡āΚāĨāΚāĪŠāĨāĪŠāĪļāĨÄāĪĶā΃
    ā΃āĪ ā·āĪļāĨ āĪāĪĻāĨāĪĶāĨ‹wāĪāĪĶāĨ wā·āĪĨāĨ āĪĒāĪŪāĨāĪŪāĨ‡ āĪ…āĪĩāĨ‡āΚāĨāΚāĪŠāĨāĪŠāĪļāĨÄāĪĶā΃
    ā΃āĪ ā·āĪļāĨ āĪāĪĻāĨāĪĶāĨ‹wāĪāĪĶāĨ wā·āĪĨāĨ āĪ·áđ…āΘāĨ‡ āĪ…āĪĩāĨ‡āΚāĨāΚāĪŠāĨāĪŠāĪļāĨÄāĪĶā΃
    ā΃āĪ ā·āĪļāĨ āĪāĪĻāĨāĪĶāĨ‹wāĪāĪĶāĨ wā·āĪĨāĨ āĪ… āĪļāĨÄŦāĪē wāĪđāĪŋāΚāĨāĪđāĨ ā·āĪļāĨ āĪ…āĪ—āĨāΰāĨ‡āĪāĪ…āĪŽāĨāĪēāĨ‡ āĪĪāĨ‹ āĪĨāĨ‡ āĪ…āΰāĪŋāĪŊāĪļāĨ,
    āĪ āĪŋāĪļāĨ,
    ĀāĪĻāĪĻāĨāĪĶ, ā·āĪļāĨ āĪĨāĨ‡ āĪĶāĪŋāĪļāĨāΚāĨ‹āΉāΰāĨāĪļāĨ‡ āĪ“āĪĻāĨ āĪĨāĨ‡ āĪĒāĪŪāĨāĪŪ wāĪđāĪŋāΚāĨāĪđāĨ ā·āĪļāĨ āΚāĪēāĨāĪēāĨ‡āĪĶāĨ āĪĒāĪŪāĨāĪŪāĨÄāĪĶāĨÄāĪļ,
    āĪŠāĨ‹āĪļāĨāĪļāĨ‡āĪļāĨāĪļāĨ‡āĪĶāĨ āĪ“f wāĪđāĪŋāΚāĨāĪđāĨ āĪĨāĨ‡ āĪ…āΰāĪŋāĪŊāĪļāĨÄāĪĩāĪ•, ā·f āĪđāĨ‡ āĪļāĨ‹ āĪĶāĨ‡āĪļāĪŋāΰāĨ‡āĪļāĨ, āΚāĪĻāĨ āĪĶāĨ‡āΚāĨāĪēāΰāĨ‡ āĪ“f
    āĪđāĪŋāĪŪāĨāĪļāĨ‡āĪēāĨfā΃ ‘FāĪ“āΰāĨ āĪŪāĨ‡, āĪĨāĨ‡āΰāĨ‡ ā·āĪļāĨ āĪĻāĨ‹ āĪŪāĨ‹āΰāĨ‡ āĪĻāĪŋāΰāĪŊ, āĪĻāĨ‹ āĪŪāĨ‹āΰāĨ‡ āĪĪāĪŋāΰāΚāĨāΚāĨāĪđāĨÄāĪĻ-āĪŊāĨ‹āĪĻāĪŋ, āĪĻāĨ‹
    āĪŪāĨ‹āΰāĨ‡ āĪŠāĨ‡āĪĪāĨāĪĪāĪŋāĪĩāĪŋāĪļāĪŊ, āĪĻāĨ‹ āĪŪāĨ‹āΰāĨ‡ āĪļāĨāĪĪāĪĪāĨ‡ āĪ“f āΉāĪĻāĨāĪđāĪŠāĨāĪŠāĪŋāĪĻāĨ‡āĪļāĨāĪļāĨ, āĪ“f āĪŪāĪŋāĪļāĨfāĪ“āΰāĨāĪĪāĨāĪĻāĨ‡, āĪ“f
    āĪŪāĪŋāĪļāĨ‡āΰāĨāĪŊāĨ, āΈ āĪ…āĪŪāĨ āĪ… āĪļāĨ‹āĪĪāĨÄāĪŠāĪĻāĨāĪĻ, āĪŽāĨāĪŊāĨ āĪĻāĪĪāĨāΰāĨ‡ fāΰāĨ‡āĪ fāΰāĨ‹āĪŪāĨ āĪļāĨāĪĪāĪĪāĨ‡āĪļāĨ āĪ“f āĪŪāĪŋāĪļāĨ‡āΰāĨāĪŊāĨ,
    āΚāĨ‡āΰāĨāĪĪāĨˆāĪĻāĨ āĪ“f āĪŽāĨ‡ā·āĪĻāĨāĪ—āĨ āĪĶāĨ‡āĪļāĨāĪĪāĪŋāĪĻāĨ‡āĪĶāĨ āĪĪāĨ‹ āĪļāĪŪāĨāĪŽāĨ‹āΧāĪŋ. â€Ļ
    āĪ·āĪĪāĨ‹ āĪļāĨāĪđāĨ‹āΉāĪēāĨāĪĶāĨ āĪŊāĨ‹āΉ āΰāĨ‡āĪŪāĨˆāĪĻāĨ, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ…āĪĻāĨāĪĶāĨ āĪļāĪŪāĨāĪŠāΜāĨÄāĪĻāĨ‹āĪļāĨ. āĪ āĪŋāĪļāĨ ā·āĪļāĨ āĪ“āΉāΰāĨ ā·āĪĻāĨāĪĪāĨāΰāĨāΚāĨāĪĪāĪŋāĪ“āĪĻāĨ āĪĪāĨ‹ āĪŊāĨ‹āΉ.
    āΆāĪĻāĨāĪĶāĨ āĪđāĨ‹w, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, ā·āĪļāĨ āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ āĪļāĪĪāĨ‹? ā΃āĪāΰāĨ‡, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ
    āĪ āĨāĪļāĨ, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, ā·āĪļāĨ āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ āĪļāĪĪāĨ‹. āΆāĪĻāĨāĪĶāĨ āĪđāĨ‹w, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, ā·āĪļāĨ āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ āĪļāĪŪāĨāĪŠāΜāĨÄāĪĻāĨ‹? ā΃āĪāΰāĨ‡, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ,
    āĪ āĨāĪļāĨ,
    āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, ā·āĪļāĨ āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ āĪļāĪŪāĨāĪŠāΜāĨÄāĪĻāĨ‹. āĪ·āĪĪāĨ‹ āĪļāĨāĪđāĨ‹āΉāĪēāĨāĪĶāĨ āĪŊāĨ‹āΉ āΰāĨ‡āĪŪāĨˆāĪĻāĨ, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ,
    āĪ…āĪĻāĨāĪĶāĨ āĪļāĪŪāĨāĪŠāΜāĨÄāĪĻāĨ‹āĪļāĨ. āĪ āĪŋāĪļāĨ ā·āĪļāĨ āĪ“āΉāΰāĨ ā·āĪĻāĨāĪĪāĨāΰāĨāΚāĨāĪĪāĪŋāĪ“āĪĻāĨ āĪĪāĨ‹ āĪŊāĨ‹āΉ.
    – āΆāĪĻāĪĻāĨāĪĶ, āĪĨāĨ‡ āĪĪāĨwā·āĪĻāĨ āĪļāĪē
    āĪĪāĨāΰāĨ‡āĪāĪļāĨ
    āĪ…āΰāĨ‡ ā·āĪĻāĨ fāΉāĪēāĨāĪēāĨ āĪŽāĨāĪēāĨ‹āĪ“āĪŪāĨ, āĪĨāĨ‹āΉāΘāĨ ā·āĪĪāĨ ā·āĪļāĨ āĪĻāĨ‹āĪĪāĨ āĪĨāĨ‡ āĪļāĨ‡āĪ…āĪļāĨ‹āĪĻāĨ āĪ“f fāĪēāĨ‹wāĪāΰāĪŋāĪĻāĨāĪ—āĨ.
    āΆāĪĻāĨāĪĶāĨ āĪĨāĨ‡ āĪŽāĨāĪēāĨ‹āĪļāĨāĪļāĨ‹āĪŪāĨāĪļāĨ āΰāĨˆāĪĻāĨ āΉāĪŠāĨ‹āĪĻāĨ āĪĨāĨ‡ āĪŽāĨ‹āĪĶāĨāĪŊāĨ āĪ“f āĪĨāĨ‡ āΟāĪĨāĪ—āĪĪ āĪ…āĪĻāĨāĪĶāĨ āĪĶāĨāΰāĨ‹āĪŠāĨ āĪ…āĪĻāĨāĪĶāĨ
    āĪļāĨāΚāĪĪāĨāĪĪāĨ‡āΰāĨ āĪ…āĪĻāĨāĪĶāĨ āĪ…āΰāĨ‡ āĪļāĨāĪĪāĨāΰāĨ‡wāĪĻāĨ āΉāĪŠāĨ‹āĪĻāĨ ā·āĪĪāĨ ā·āĪĻāĨ wāĪ“āΰāĨāĪļāĨāĪđāĪŋāĪŠāĨ āĪ“f āĪĨāĨ‡ āΟāĪĨāĪ—āĪĪ.
    āΆāĪĻāĨāĪĶāĨ āΚāĨ‡āĪēāĨ‡āĪļāĨāĪĪāĪŋāĪ…āĪēāĨ āΚāĨ‹āΰāĪēāĨ fāĪēāĨ‹wāĪāΰāĨāĪļāĨ āĪ…āĪĻāĨāĪĶāĨ āĪđāĨ‡āĪ…āĪĩāĨ‡āĪĻāĨāĪēāĨāĪŊāĨ āĪļāĪĻāĨāĪĶāĪēāĨwāĪ“āĪ“āĪĶāĨ āĪŠāĨ‹wāĪĶāĨ‡āΰāĨ
    fāΰāĨ‹āĪŪāĨ āĪĨāĨ‡ āĪļāĨāĪ•āĨāĪŊāĨ āΰāĨˆāĪĻāĨ āĪĶāĨ‹wāĪĻāĨ āΉāĪŠāĨ‹āĪĻāĨ āĪĨāĨ‡ āĪŽāĨ‹āĪĶāĨāĪŊāĨ āĪ“f āĪĨāĨ‡ āΟāĪĨāĪ—āĪĪ, āĪ…āĪĻāĨāĪĶāĨ āĪĶāĨāΰāĨ‹āĪŠāĨ
    āĪ…āĪĻāĨāĪĶāĨ āĪļāĨāΚāĪĪāĨāĪĪāĨ‡āΰāĨ āĪ…āĪĻāĨāĪĶāĨ āĪ…āΰāĨ‡ āĪļāĨāĪĪāĨāΰāĨ‡wāĪĻāĨ āΉāĪŠāĨ‹āĪĻāĨ ā·āĪĪāĨ ā·āĪĻāĨ wāĪ“āΰāĨāĪļāĨāĪđāĪŋāĪŠāĨ āĪ“f āĪĨāĨ‡ āΟāĪĨāĪ—āĪĪ.
    āΆāĪĻāĨāĪĶāĨ āĪĨāĨ‡ āĪļāĨ‹āΉāĪĻāĨāĪĶāĨ āĪ“f āĪđāĨ‡āĪ…āĪĩāĨ‡āĪĻāĨāĪēāĨāĪŊāĨ āĪĩāĨ‹ā·āΚāĨ‡āĪļāĨ āĪ…āĪĻāĨāĪĶāĨ āĪđāĨ‡āĪ…āĪĩāĨ‡āĪĻāĨāĪēāĨāĪŊāĨ
    ā·āĪĻāĨāĪļāĨāĪĪāĨāΰāĨāĪŪāĨ‡āĪĻāĨāĪĪāĨāĪļāĨ āĪŪāĪ•āĨ‡āĪļāĨ āĪŪāĨāĪļāĪŋāΚāĨ ā·āĪĻāĨ āĪĨāĨ‡ āΐāΰāĨ āĪ“āΉāĪĪāĨ āĪ“f āΰāĨ‡āĪĩāĨ‡āΰāĨ‡āĪĻāĨāΚāĨ‡ fāĪ“āΰāĨ āĪĨāĨ‡
    āΟāĪĨāĪ—āĪĪ.
    āΈāĪĪāĨ
    ā·āĪļāĨ āĪĻāĨ‹āĪĪāĨ āĪŽāĨāĪŊāĨ āĪĨāĪŋāĪļāĨ, ĀāĪĻāĪĻāĨāĪĶ, āĪĨāĪĪāĨ āĪĨāĨ‡ āΟāĪĨāĨÄāĪ—āĪĪ ā·āĪļāĨ āΰāĨ‡āĪļāĨāĪŠāĨ‡āΚāĨāĪĪāĨ‡āĪĶāĨ, āĪĩāĨ‡āĪĻāĨ‡āΰāĪĪāĨ‡āĪĶāĨ,
    āĪāĪļāĨāĪĪāĨ‡āĪāĪŪāĨ‡āĪĶāĨ, āĪŠāĨˆāĪĶāĨ āĪđāĨ‹āĪŪāĪ—āĨ‡ āĪ…āĪĻāĨāĪĶāĨ āĪđāĨ‹āĪĻāĨ‹āΰāĨ‡āĪĶāĨ. BāΉāĪĪāĨ, āΆāĪĻāĪĻāĨāĪĶ, āĪ…āĪĻāĨāĪŊāĨ āĪ­āĪŋāĪ•āĨāĪ–āĨ āĪ“āΰāĨ
    āĪ­āĪŋāĪ•āĨāĪ–āĨāĪĻāĪŋ, āĪēāĪŊāĨāĪŪāĪĻāĨ āĪ“āΰāĨ āĪēāĪŊāĨwāĪ“āĪŪāĪĻāĨ, āΰāĨ‡āĪŪāĨˆāĪĻāĪŋāĪĻāĨāĪ—āĨ āΧāĪŪāĨāĪŪāĨâ€™ÄāĪĻāĨāΧāĪŪāĨāĪŪ’āĪŠāĨâ€™āĪŠáđ­ā·āĪŠāĪĻāĨāĪĻ,
    āĪļāĨÄāĪŪāĨÄŦāΚāĪŋ’āĪŠāĨâ€™āĪŠáđ­ā·āĪŠāĪĻāĨāĪĻ,
    āĪēāĪŋāĪĩāĪŋāĪĻāĨāĪ—āĨ
    ā·āĪĻāĨ āĪ…āΚāĨāΚāĨ‹āΰāĨāĪĶāĪĻāĨāΚāĨ‡ wā·āĪĨāĨ āĪĨāĨ‡ āĪĒāĪŪāĨāĪŪ, āĪĨāĪĪāĨ āĪ“āĪĻāĨ‡ āΰāĨ‡āĪļāĨāĪŠāĨ‡āΚāĨāĪĪāĨāĪļāĨ, āĪĩāĨ‡āĪĻāĨ‡āΰāĪĪāĨ‡āĪļāĨ,
    āĪāĪļāĨāĪĪāĨ‡āĪāĪŪāĨāĪļāĨ, āĪŠāĪŊāĨāĪļāĨ āĪđāĨ‹āĪŪāĪ—āĨ‡, āĪ…āĪĻāĨāĪĶāĨ āĪđāĨ‹āĪĻāĨ‹āΰāĨāĪļāĨ āĪĨāĨ‡ āΟāĪĨāĨÄāĪ—āĪĪ wā·āĪĨāĨ āĪĨāĨ‡ āĪŪāĨ‹āĪļāĨāĪĪāĨ
    āĪxāΚāĨ‡āĪēāĨāĪēāĨ‡āĪĻāĨāĪĪāĨ āĪđāĨ‹āĪŪāĪ—āĨ‡. āĪ āĨ‡āΰāĨ‡fāĪ“āΰāĨ‡, ĀāĪĻāĪĻāĨāĪĶ, āĪŊāĨ‹āΉ āĪļāĨāĪđāĨ‹āΉāĪēāĨāĪĶāĨ āĪĪāĨāΰāĨˆāĪĻāĨ āĪŊāĨ‹āΉāΰāĨāĪļāĨ‡āĪēāĨāĪĩāĨ‡āĪļāĨ
    āĪĨāĨāĪļā΃ ‘WāĪ wā·āĪēāĨāĪēāĨ āΰāĨ‡āĪŪāĨˆāĪĻāĨ āΧāĪŪāĨāĪŪāĨâ€™ÄāĪĻāĨāΧāĪŪāĨāĪŪ’āĪŠāĨâ€™āĪŠáđ­ā·āĪŠāĪĻāĨāĪĻ, āĪļāĨÄāĪŪāĨÄŦāΚāĪŋ’āĪŠāĨâ€™āĪŠáđ­ā·āĪŠāĪĻāĨāĪĻ,
    āĪēāĪŋāĪĩāĪŋāĪĻāĨāĪ—āĨ ā·āĪĻāĨ āĪ…āΚāĨāΚāĨ‹āΰāĨāĪĶāĪĻāĨāΚāĨ‡ wā·āĪĨāĨ āĪĨāĨ‡ āĪĒāĪŪāĨāĪŪ’.
    BāĪđāĪ—wāĪ…āĪĻāĨ BāΉāĪĶāĨāΧ āĪ·āĪŊāĨāĪļāĨ
    “āĪ‚āĪŊāĨ
    BāΰāĨ‹āĪĨāĨ‡āΰāĨāĪļāĨ, āĪĨāĨ‡āΰāĨ‡ āĪ…āΰāĨ‡ āĪĨāĨ‡āĪļāĨ‡ āĪĪāĨwāĪ“ āĪxāĪĪāĨāΰāĨ‡āĪŪāĨ‡āĪļāĨ āĪĨāĪĪāĨ āĪ… āĪŠāĨ‡āΰāĨāĪļāĨ‹āĪĻāĨ āĪ“āĪĻāĨ āĪĨāĨ‡ āĪŠāĪĨāĨ
    āĪļāĨāĪđāĨ‹āΉāĪēāĨāĪĶāĨ āĪ…āĪĩāĨ‹ā·āĪĶāĨ. WāĪđāĪŋāΚāĨāĪđāĨ āĪĪāĨwāĪ“? OāĪĻāĨ‡ ā·āĪļāĨ āĪĪāĨ‹ āĪŠāĨāĪēāĨāĪĻāĨāĪ—āĨ‡ āĪ“āĪĻāĨ‡āĪļāĨ‡āĪēāĨf ā·āĪĻāĨāĪĪāĨ‹
    āĪļāĨ‡āĪĻāĨāĪļāĨāĪ…āĪēāĨ āĪŠāĨāĪēāĨ‡āĪ…āĪļāĨāΰāĨ‡āĪļāĨ. āΆāĪĻāĨāĪĶāĨ āĪĨāĨ‡ āĪ“āĪĨāĨ‡āΰāĨ ā·āĪļāĨ āĪĪāĨ‹ āĪŠāĨāΰāΚāĨāĪĪāĪŋāΚāĨ‡ āĪ”āĪļāĨāĪĪāĨ‡āΰāĪŋāĪĪāĪŋāĪāĪļāĨ
    wāĪđāĪŋāΚāĨāĪđāĨ āĪĶāĨ‡āĪŠāĨāΰāĪŋāĪĩāĨ‡ āĪĨāĨ‡ āĪŽāĨ‹āĪĶāĨāĪŊāĨ āĪ“f ā·āĪĪāĨāĪļāĨ āĪĻāĨ‡āĪāĪĶāĨāĪļāĨ. BāĪ“āĪĨāĨ āĪ“f āĪĨāĨ‡āĪļāĨ‡ āĪxāĪĪāĨāΰāĨ‡āĪŪāĨ‡āĪļāĨ
    āĪēāĨ‡āĪ…āĪĶāĨ āĪĪāĨ‹ fāΐāĪēāĨāΰāĨ‡.
    “āĪ āĨ‡
    āĪŠāĪĨāĨ āΈ āĪđāĪĩāĨ‡ āĪĶāĪŋāĪļāĨāΚāĨ‹āĪĩāĨ‡āΰāĨ‡āĪĶāĨ ā·āĪļāĨ āĪĨāĨ‡ āĪ‚ā·āĪĶāĨāĪĶāĨāĪēāĨ‡ WāĪ…āĪŊāĨ, wāĪđāĪŋāΚāĨāĪđāĨ āĪ…āĪĩāĨ‹ā·āĪĶāĨāĪļāĨ āĪŽāĨ‹āĪĨāĨ
    āĪxāĪĪāĨāΰāĨ‡āĪŪāĨ‡āĪļāĨ āĪ…āĪĻāĨāĪĶāĨ āĪđāĪļāĨ āĪĨāĨ‡ āΚāĪŠāΚāĪŋāĪĪāĨāĪŊāĨ āĪĪāĨ‹ āĪēāĨ‡āĪ…āĪĶāĨ āĪ“āĪĻāĨ‡ āĪĪāĨ‹ āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĨāĪĪāĪĻāĨāĪĶāĪŋāĪĻāĨāĪ—āĨ,
    āĪēāĪŋāĪŽāĨ‡āΰāĪĪāĪŋāĪ“āĪĻāĨ, āĪ…āĪĻāĨāĪĶāĨ āĪŠāĨ‡āĪ…āΚāĨ‡. āΈāĪĪāĨ ā·āĪļāĨ āĪĨāĨ‡ āĪĢāĨ‹āĪŽāĨāĪēāĨ‡ Eā·āΘāĨāĪĪāĨfāĪ“āĪēāĨāĪĶāĨ PāĪ…āĪĨāĨ āĪ“f āΰāĪŋāΘāĨāĪĪāĨ
    āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĨāĪĪāĪĻāĨāĪĶāĪŋāĪĻāĨāĪ—āĨ, āΰāĪŋāΘāĨāĪĪāĨ āĪĨāĨ‹āΉāΘāĨāĪĪāĨ, āΰāĪŋāΘāĨāĪĪāĨ āĪļāĨāĪŠāĨ‡āĪāΚāĨāĪđāĨ, āΰāĪŋāΘāĨāĪĪāĨ āĪ…āΚāĨāĪĪāĪŋāĪ“āĪĻāĨ,
    āΰāĪŋāΘāĨāĪĪāĨ āĪēāĪŋāĪĩāĨ‡āĪēāĪŋāĪđāĨ‹āĪ“āĪĶāĨ, āΰāĪŋāΘāĨāĪĪāĨ āĪffāĪ“āΰāĨāĪĪāĨ, āΰāĪŋāΘāĨāĪĪāĨ āĪŪāĪŋāĪĻāĨāĪĶāĨfāΉāĪēāĨāĪĻāĨ‡āĪļāĨāĪļāĨ āĪ…āĪĻāĨāĪĶāĨ
    āΰāĪŋāΘāĨāĪĪāĨ āΚāĨ‹āĪĻāĨāΚāĨ‡āĪĻāĨāĪĪāĨāΰāĪĪāĪŋāĪ“āĪĻāĨ. āΈ āĪđāĪĩāĨ‡ fāĪ“āĪēāĨāĪēāĨ‹wāĪāĪĶāĨ āĪĨāĪŋāĪļāĨ āĪĢāĨ‹āĪŽāĨāĪēāĨ‡ Eā·āΘāĨāĪĪāĨfāĪ“āĪēāĨāĪĶāĨ āĪŠāĪĨāĨ
    āĪ…āĪĻāĨāĪĶāĨ āĪđāĪĩāĨ‡ āΰāĨ‡āĪ…āĪēāĪŋāĪķāĨ‡āĪĶāĨ āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĨāĪĪāĪĻāĨāĪĶāĪŋāĪĻāĨāĪ—āĨ, āĪēāĪŋāĪŽāĨ‡āΰāĪĪāĪŋāĪ“āĪĻāĨ āĪ…āĪĻāĨāĪĶāĨ āĪŠāĨ‡āĪ…āΚāĨ‡.
    āĪ āĨ‡
    fā·āΰāĨāĪļāĨāĪĪāĨ ā·āĪļāĨ āĪĨāĨ‡ āĪxā·āĪļāĨāĪĪāĨ‡āĪĻāĨāΚāĨ‡ āĪ“f āĪļāĨffāĪāΰāĪŋāĪĻāĨāĪ—āĨ. Bā·āΰāĨāĪĨāĨ, āĪ“āĪēāĨāĪĶāĨ āĪ…āĪ—āĨ‡,
    āĪļāĪŋāΚāĨāĪ•āĨāĪĻāĨ‡āĪļāĨāĪļāĨ, āĪ…āĪĻāĨāĪĶāĨ āĪĶāĨ‡āĪ…āĪĨāĨ āĪ…āΰāĨ‡ āĪļāĨffāĪāΰāĪŋāĪĻāĨāĪ—āĨ. āĪ·āĪĶāĨāĪĻāĨ‡āĪļāĨāĪļāĨ, āĪ…āĪĻāĨāĪ—āĨ‡āΰāĨ,
    āΜāĨ‡āĪ…āĪēāĨ‹āΉāĪļāĨāĪŊāĨ, wāĪ“āΰāĨāΰāĨāĪŊāĨ, āĪ…āĪĻāĨxā·āĪāĪĪāĨāĪŊāĨ, fāĪāĪ…āΰāĨ, āĪ…āĪĻāĨāĪĶāĨ āĪĶāĨ‡āĪļāĨāĪŠāĨˆāΰāĨ āĪ…āΰāĨ‡ āĪļāĨffāĪāΰāĪŋāĪĻāĨāĪ—āĨ.
    āĪ·āĨ‡āĪŠāΰāĪĪāĪŋāĪ“āĪĻāĨ fāΰāĨ‹āĪŪāĨ āĪēāĨ‹āĪĩāĨ‡āĪĶāĨ āĪ“āĪĻāĨ‡āĪļāĨ ā·āĪļāĨ āĪļāĨffāĪāΰāĪŋāĪĻāĨāĪ—āĨ. āΆāĪļāĨāĪļāĨ‹āΚāĪŋāĪ…āĪĪāĪŋāĪ“āĪĻāĨ wā·āĪĨāĨ āĪĨāĨ‹āĪļāĨ‡
    āĪŊāĨ‹āΉ āĪĶāĪŋāĪļāĨāĪēāĪŋāĪ•āĨ‡ ā·āĪļāĨ āĪļāĨffāĪāΰāĪŋāĪĻāĨāĪ—āĨ. āĪĄāĨ‡āĪļāĪŋāΰāĨ‡, āĪ…āĪĪāĨāĪĪāΚāĨāĪđāĨāĪŪāĨ‡āĪĻāĨāĪĪāĨ, āĪ…āĪĻāĨāĪĶāĨ āΚāĨāĪēāĪŋāĪĻāĨāĪ—āĪŋāĪĻāĨāĪ—āĨ
    āĪĪāĨ‹ āĪĨāĨ‡ fā·āĪĩāĨ‡ āĪ…āĪ—āĨāĪ—āĨāΰāĨ‡āĪ—āĪĪāĨ‡āĪļāĨ āĪ…āΰāĨ‡ āĪļāĨffāĪāΰāĪŋāĪĻāĨāĪ—āĨ.
    “BāΰāĨ‹āĪĨāĨ‡āΰāĨāĪļāĨ, āĪĨāĨ‡ āĪļāĨ‡āΚāĨ‹āĪĻāĨāĪĶāĨ āĪĪāĨāΰāĨāĪĨāĨ āΰāĨ‡āĪĩāĨ‡āĪ…āĪēāĨāĪļāĨ āĪĨāĨ‡ āΚāĨŒāĪļāĨ‡ āĪ“f āĪļāĨffāĪāΰāĪŋāĪĻāĨāĪ—āĨ.
    BāĪāΚāĨŒāĪļāĨ‡ āĪ“f ā·āĪ—āĨāĪĻāĨ‹āΰāĪĻāĨāΚāĨ‡, āĪŠāĨ‡āĪ“āĪŠāĨāĪēāĨ‡ āΚāĪĻāĨāĪĻāĨ‹āĪĪāĨ āĪļāĨ‡āĪ āĪĨāĨ‡ āĪĪāĨāΰāĨāĪĨāĨ āĪ…āĪŽāĨ‹āΉāĪĪāĨ āĪēāĪŋfāĪ, āĪ…āĪĻāĨāĪĶāĨ
    āĪĨāĨ‡āĪŊāĨ āĪŽāĨ‡āΚāĨ‹āĪŪāĨ‡ āΚāĨŒāΘāĨāĪĪāĨ ā·āĪĻāĨ āĪĨāĨ‡ fāĪēāĪŪāĨ‡āĪļāĨ āĪ“f āĪĶāĨ‡āĪļāĪŋāΰāĨ‡, āĪ…āĪĻāĨāĪ—āĨ‡āΰāĨ, āΜāĨ‡āĪ…āĪēāĨ‹āΉāĪļāĨāĪŊāĨ, āĪ—āĨāΰāĪŋāĪf,
    wāĪ“āΰāĨāΰāĨāĪŊāĨ, fāĪāĪ…āΰāĨ, āĪ…āĪĻāĨāĪĶāĨ āĪĶāĨ‡āĪļāĨāĪŠāĨˆāΰāĨ.
    “BāΰāĨ‹āĪĨāĨ‡āΰāĨāĪļāĨ, āĪĨāĨ‡ āĪĨāĪŋāΰāĨāĪĶāĨ āĪĪāĨāΰāĨāĪĨāĨ ā·āĪļāĨ āĪĨāĨ‡ āΚāĨ‡āĪļāĨāĪļāĪĪāĪŋāĪ“āĪĻāĨ āĪ“f āĪļāĨffāĪāΰāĪŋāĪĻāĨāĪ—āĨ.
    āΊāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĨāĪĪāĪĻāĨāĪĶāĪŋāĪĻāĨāĪ—āĨ
    āĪĨāĨ‡ āĪĪāĨāΰāĨāĪĨāĨ āĪ“f āĪēāĪŋfāĪ āĪŽāĨāΰāĪŋāĪĻāĨāĪ—āĨāĪļāĨ āĪ…āĪŽāĨ‹āΉāĪĪāĨ āĪĨāĨ‡ āΚāĨ‡āĪļāĨāĪļāĪĪāĪŋāĪ“āĪĻāĨ āĪ“f āĪāĪĩāĨ‡āΰāĨāĪŊāĨ āĪ—āĨāΰāĪŋāĪf
    āĪ…āĪĻāĨāĪĶāĨ āĪļāĨ‹āΰāĨāΰāĨ‹w āĪ…āĪĻāĨāĪĶāĨ āĪ—āĪŋāĪĩāĨ‡āĪļāĨ āΰāĪŋāĪļāĨ‡ āĪĪāĨ‹ āĪŠāĨ‡āĪ…āΚāĨ‡ āĪ…āĪĻāĨāĪĶāĨ āΜāĨ‹āĪŊāĨ.
    “BāΰāĨ‹āĪĨāĨ‡āΰāĨāĪļāĨ, āĪĨāĨ‡ fāĪ“āΉāΰāĨāĪĨāĨ āĪĪāĨāΰāĨāĪĨāĨ ā·āĪļāĨ āĪĨāĨ‡ āĪŠāĪĨāĨ wāĪđāĪŋāΚāĨāĪđāĨ āĪēāĨ‡āĪ…āĪĶāĨāĪļāĨ āĪĪāĨ‹ āĪĨāĨ‡
    āΚāĨ‡āĪļāĨāĪļāĪĪāĪŋāĪ“āĪĻāĨ āĪ“f āĪļāĨffāĪāΰāĪŋāĪĻāĨāĪ—āĨ. āΈāĪĪāĨ ā·āĪļāĨ āĪĨāĨ‡ āĪĢāĨ‹āĪŽāĨāĪēāĨ‡ Eā·āΘāĨāĪĪāĨfāĪ“āĪēāĨāĪĶāĨ PāĪ…āĪĨāĨ, wāĪđāĪŋāΚāĨāĪđāĨ āΈ
    āĪđāĪĩāĨ‡ āΜāĨāĪļāĨāĪĪāĨ āĪxāĪŠāĨāĪēāĨˆāĪĻāĨ‡āĪĶāĨ. āĪ āĨ‡ āĪĢāĨ‹āĪŽāĨāĪēāĨ‡ Eā·āΘāĨāĪĪāĨfāĪ“āĪēāĨāĪĶāĨ PāĪ…āĪĨāĨ ā·āĪļāĨ āĪĻāĨ‹āΉāΰāĪŋāĪļāĨāĪđāĨ‡āĪĶāĨ āĪŽāĨāĪŊāĨ
    āĪēāĪŋāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪŪāĪŋāĪĻāĨāĪĶāĨfāΉāĪēāĨāĪēāĨāĪŊāĨ. āĪ‚ā·āĪĻāĨāĪĶāĨfāΉāĪēāĨāĪĻāĨ‡āĪļāĨāĪļāĨ āĪēāĨ‡āĪ…āĪĶāĨāĪļāĨ āĪĪāĨ‹ āΚāĨ‹āĪĻāĨāΚāĨ‡āĪĻāĨāĪĪāĨāΰāĪĪāĪŋāĪ“āĪĻāĨ
    āĪ…āĪĻāĨāĪĶāĨ āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĨāĪĪāĪĻāĨāĪĶāĪŋāĪĻāĨāĪ—āĨ, wā·āĪĨāĨ āĪēāĪŋāĪŽāĨ‡āΰāĪĪāĨ‡āĪļāĨ āĪŊāĨ‹āΉ fāΰāĨ‹āĪŪāĨ āĪāĪĩāĨ‡āΰāĨāĪŊāĨ āĪŠāĨˆāĪĻāĨ āĪ…āĪĻāĨāĪĶāĨ
    āĪļāĨ‹āΰāĨāΰāĨ‹w āĪ…āĪĻāĨāĪĶāĨ āĪēāĨ‡āĪ…āĪĶāĨāĪļāĨ āĪĪāĨ‹ āĪŠāĨ‡āĪ…āΚāĨ‡ āĪ…āĪĻāĨāĪĶāĨ āΜāĨ‹āĪŊāĨ. āΈ wā·āĪēāĨāĪēāĨ āĪ—āĨā·āĪĶāĨ‡ āĪŊāĨ‹āΉ āĪ…āĪēāĨ‹āĪĻāĨāĪ—āĨ
    āĪĨāĪŋāĪļāĨ āĪŠāĪĨāĨ āĪ“f āΰāĨ‡āĪ…āĪēāĪŋāĪķāĪĪāĪŋāĪ“āĪĻāĨ.
    “Vā·āĪļāĪŋāĪ“āĪĻāĨ āĪ…āΰāĨ‹āĪļāĨ‡, ā·āĪĻāĨāĪļāĪŋāΘāĨāĪĪāĨ āĪ…āΰāĨ‹āĪļāĨ‡, āĪĶāĪŋāĪļāĨāΚāĨ‡āΰāĨāĪĻāĨāĪŪāĨ‡āĪĻāĨāĪĪāĨ āĪ…āΰāĨ‹āĪļāĨ‡, āĪ•āĨāĪĻāĨ‹wāĪēāĨ‡āĪĶāĨāĪ—āĨ‡
    āĪ…āΰāĨ‹āĪļāĨ‡, ā·āĪēāĨāĪēāĨāĪŪāĪŋāĪĻāĪĪāĪŋāĪ“āĪĻāĨ āĪ…āΰāĨ‹āĪļāĨ‡ wā·āĪĨāĪŋāĪĻāĨ āĪŪāĨ‡ wā·āĪĨāĨ āΰāĨ‡āĪ—āΰāĨāĪĶāĨ āĪĪāĨ‹ āĪĨāĪŋāĪĻāĨāĪ—āĨāĪļāĨ āĪĻāĨ‡āĪĩāĨ‡āΰāĨ
    āĪđāĨ‡āĪ…āΰāĨāĪĶāĨ āĪŽāĨ‡fāĪ“āΰāĨ‡ā΃ ‘āĪ āĪŋāĪļāĨ āĪĻāĨ‹āĪŽāĨāĪēāĨ‡ āĪĪāĨāΰāĨāĪĨāĨ āĪ“f āĪļāĨāĪĪāĨāΰāĨ‡āĪļāĨāĪļāĨ āĪđāĪļāĨ āĪŽāĨ‡āĪāĪĻāĨ
    āΚāĨ‹āĪŪāĨāĪŠāĨāΰāĨ‡āĪđāĨ‡āĪĻāĨāĪĶāĨ‡āĪĶāĨ.’
    “āĪ āĨ‡
    āĪĻāĨ‹āĪŽāĨāĪēāĨ‡ āĪĪāĨāΰāĨāĪĨāĨ āĪ“f āĪĨāĨ‡ āΚāĨ‡āĪļāĨāĪļāĪĪāĪŋāĪ“āĪĻāĨ āĪ“f āĪļāĨāĪĪāĨāΰāĨ‡āĪļāĨāĪļā΃ āĪĨāĨ‡ āΚāĨ‹āĪŪāĨāĪŠāĨāĪēāĨ‡āĪĪāĨ‡ fāĪ…āĪĶāĪŋāĪĻāĨāĪ—āĨ
    & āΚāĨ‡āĪļāĨāĪļāĪĪāĪŋāĪ“āĪĻāĨ, āΰāĨ‡āĪĻāĨāĪĻāĨāΚāĪŋāĪ…āĪĪāĪŋāĪ“āĪĻāĨ, āΰāĨ‡āĪēāĪŋāĪĻāĨqāΉā·āĪļāĨāĪđāĨāĪŪāĨ‡āĪĻāĨāĪĪāĨ, āΰāĨ‡āĪēāĨ‡āĪ…āĪļāĨ‡, &
    āĪēāĨ‡āĪĪāĨāĪĪāĪŋāĪĻāĨāĪ—āĨ āĪ—āĨ‹ āĪ“f āĪĨāĪĪāĨ āĪĩāĨ‡āΰāĨāĪŊāĨ āΚāĨāΰāĪĩāĪŋāĪĻāĨāĪ—āĨ. āĪ āĪŋāĪļāĨ āĪĻāĨ‹āĪŽāĨāĪēāĨ‡ āĪĪāĨāΰāĨāĪĨāĨ āĪ“f āĪĨāĨ‡
    āΚāĨ‡āĪļāĨāĪļāĪĪāĪŋāĪ“āĪĻāĨ āĪ“f āĪļāĨāĪĪāĨāΰāĨ‡āĪļāĨāĪļāĨ āĪđāĪļāĨ āĪŽāĨ‡āĪāĪĻāĨ āΰāĨ‡āĪ…āĪēāĪŋāĪķāĨ‡āĪĶāĨ. āĪ āĪŋāĪļāĨ ā·āĪļāĨ āĪĨāĨ‡ āĪĻāĨ‹āĪŽāĨāĪēāĨ‡ āĪĪāĨāΰāĨāĪĨāĨ
    āĪ“f āĪĨāĨ‡ wāĪ…āĪŊāĨ āĪ“f āĪŠāĨāΰāΚāĨāĪĪāĪŋāΚāĨ‡ āĪēāĨ‡āĪ…āĪĶāĪŋāĪĻāĨāĪ—āĨ āĪĪāĨ‹ āĪĨāĨ‡ āΚāĨ‡āĪļāĨāĪļāĪĪāĪŋāĪ“āĪĻāĨ āĪ“f āĪļāĨāĪĪāĨāΰāĨ‡āĪļāĨāĪļāĨ.
    “āΆāĪļāĨ
    āĪļāĨ‹āĪ“āĪĻāĨ āĪ…āĪļāĨ āĪŪāĨāĪŊāĨ āĪ•āĨāĪĻāĨ‹wāĪēāĨ‡āĪĶāĨāĪ—āĨ‡ & āĪĩāĪŋāĪļāĪŋāĪ“āĪĻāĨ āΚāĨ‹āĪĻāĨāΚāĨ‡āΰāĨāĪĻāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡āĪļāĨ‡ fāĪ“āΉāΰāĨ
    āĪĻāĨ‹āĪŽāĨāĪēāĨ‡ āĪĪāĨāΰāĨāĪĨāĨāĪļāĨ āĪ…āĪļāĨ āĪĨāĨ‡āĪŊāĨ āĪđāĪĩāĨ‡ āΚāĨ‹āĪŪāĨ‡ āĪĪāĨ‹ āĪŽāĨ‡â€”wāĪ…āĪļāĨ āĪĪāĨāΰāĨāĪēāĨāĪŊāĨ āĪŠāĨāΰāĨ‡, āĪĨāĨ‡āĪĻāĨ āΈ āĪĶāĪŋāĪĶāĨ
    āΚāĨāĪēāĨˆāĪŪāĨ āĪĪāĨ‹ āĪđāĪĩāĨ‡ āĪĶāĪŋāΰāĨ‡āΚāĨāĪĪāĨāĪēāĨāĪŊāĨ āĪ…wāĪ…āĪ•āĨ‡āĪĻāĨ‡āĪĶāĨ āĪĪāĨ‹ āĪĨāĨ‡ āΰāĪŋāΘāĨāĪĪāĨ āĪļāĨ‡āĪēāĨf-āĪ…wāĪ…āĪ•āĨ‡āĪĻāĪŋāĪĻāĨāĪ—āĨ
    āΉāĪĻāĨ‡xāΚāĨ‡āĪēāĨāĪēāĨ‡āĪĶāĨ ā·āĪĻāĨ āĪĨāĨ‡ āΚāĨ‹āĪļāĨāĪŪāĨ‹āĪļāĨ wā·āĪĨāĨ āĪ…āĪēāĨāĪēāĨ ā·āĪĪāĨāĪļāĨ āΉāĪĻāĨāĪļāĨ‡āĪāĪĻāĨ āĪ—āĨā·āĪĶāĨ‡āĪļāĨ,
    āΚāĨ‹āĪĻāĨāĪĪāĨ‡āĪŪāĨāĪŠāĨāĪēāĪĪāĪŋāĪĩāĨ‡āĪļāĨ, āĪŽāĨāΰāĪđāĨāĪŪāĪĻāĨāĪļāĨ, ā·āĪĪāĨāĪļāĨ āΰāĨ‹āĪŊāĪēāĨāĪĪāĨāĪŊāĨ & āΚāĨ‹āĪŪāĨāĪŪāĨ‹āĪĻāĨfāĪ“āĪēāĨāĪ•āĨ.
    KāĪĻāĨ‹wāĪēāĨ‡āĪĶāĨāĪ—āĨ‡ & āĪĩāĪŋāĪļāĪŋāĪ“āĪĻāĨ āĪ…āΰāĨ‹āĪļāĨ‡ ā·āĪĻāĨ āĪŪāĨ‡ā΃ ‘āΊāĪĻāĨāĪļāĨāĪđāĪ•āĪŽāĨāĪēāĨ‡ ā·āĪļāĨ āĪŪāĨāĪŊāĨ āΰāĨ‡āĪēāĨ‡āĪ…āĪļāĨ‡.
    āĪ āĪŋāĪļāĨ ā·āĪļāĨ āĪŪāĨāĪŊāĨ āĪēāĪļāĨāĪĪāĨ āĪŽāĪŋāΰāĨāĪĨāĨ. āĪ āĨ‡āΰāĨ‡ ā·āĪļāĨ āĪĻāĨ‹w āĪĻāĨ‹ āΰāĨ‡āĪĻāĨ‡wāĪāĪĶāĨ āĪxā·āĪļāĨāĪĪāĨ‡āĪĻāĨāΚāĨ‡.”
    WāĪđāĪŋāĪēāĨ‡
    āĪ·āĪŋāĪĶāĨāΧāΰāĨāĪĨ wāĪ…āĪļāĨ āĪxāĪŠāĨāĪēāĨˆāĪĻāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ FāĪ“āΉāΰāĨ āĪĢāĨ‹āĪŽāĨāĪēāĨ‡ āΟāĨāΰāĨāĪĨāĨāĪļāĨ, āĪ“āĪĻāĨ‡ āĪ“f āĪĨāĨ‡
    āĪŪāĨ‹āĪĻāĨāĪ•āĨāĪļāĨ, KāĪ“āĪĻāĨāĪĶāĪĻāĨāĪĻ āĪļāĨāĪĶāĨāĪĶāĨ‡āĪĻāĨāĪēāĨāĪŊāĨ fāĪāĪēāĨāĪĪāĨ āĪ… āĪ—āĨāΰāĨ‡āĪ…āĪĪāĨ āĪļāĨāĪđāĪŋāĪĻāĪŋāĪĻāĨāĪ—āĨ wā·āĪĨāĪŋāĪĻāĨ āĪđāĪŋāĪļāĨ
    āĪ“wāĪĻāĨ āĪŪāĪŋāĪĻāĨāĪĶāĨ. ā΃āĪ āΚāĨ‹āΉāĪēāĨāĪĶāĨ āĪĪāĪļāĨāĪĪāĨ‡ āĪĨāĨ‡ āĪēāĪŋāĪŽāĨ‡āΰāĪĪāĪŋāĪ“āĪĻāĨ āĪđāĨ‡ āĪđāĪĶāĨ āĪļāĨ‹āΉāΘāĨāĪĪāĨ fāĪ“āΰāĨ āĪļāĨ‹
    āĪēāĨ‹āĪĻāĨāĪ—āĨ. ā΃ā·āĪļāĨ fāĪ…āΚāĨ‡ āĪŽāĨ‡āĪ…āĪŪāĨ‡āĪĶāĨ wā·āĪĨāĨ āΜāĨ‹āĪŊāĨ. āĪ āĨ‡ BāΉāĪĶāĨāΧ āĪŠāĨ‹ā·āĪĻāĨāĪĪāĨ‡āĪĶāĨ āĪ…āĪĪāĨ āĪđāĪŋāĪŪāĨ āĪ…āĪĻāĨāĪĶāĨ
    āΚāĨāΰāĪŋāĪāĪĶāĨ, “KāĪ“āĪĻāĨāĪĶāĪĻāĨāĪĻ! YāĪ“āĪ‰â€™āĪĩāĨ‡ āĪ—āĨ‹āĪĪāĨ ā·āĪĪāĨ! YāĪ“āĪ‰â€™āĪĩāĨ‡ āĪ—āĨ‹āĪĪāĨ ā·āĪĪāĨ!”
    KāĪ“āĪĻāĨāĪĶāĪĻāĨāĪĻ
    āΜāĨ‹ā·āĪĻāĨ‡āĪĶāĨ āĪđāĪŋāĪļāĨ āĪŠāĪēāĨāĪŪāĨāĪļāĨ āĪ…āĪĻāĨāĪĶāĨ āĪŽāĨ‹wāĪāĪĶāĨ āĪŽāĨ‡fāĪ“āΰāĨ‡ āĪ·āĪŋāĪĶāĨāΧāΰāĨāĪĨ. Wā·āĪĨāĨ āĪĶāĨ‡āĪāĪŠāĨ‡āĪļāĨāĪĪāĨ
    āΰāĨ‡āĪļāĨāĪŠāĨ‡āΚāĨāĪĪāĨ, āĪđāĨ‡ āĪļāĨāĪŠāĨ‹āĪ•āĨ‡, “VāĪāĪĻāĨ‡āΰāĪŽāĨāĪēāĨ‡ āĪ™āĨŒāĪĪāĪŪ, āĪŠāĨāĪēāĨ‡āĪ…āĪļāĨ‡ āĪ…āΚāĨāΚāĨ‡āĪŠāĨāĪĪāĨ āĪŪāĨ‡ āĪ…āĪļāĨ āĪŊāĨ‹āΉāΰāĨ
    āĪĶāĪŋāĪļāĨāΚāĪŋāĪŠāĨāĪēāĨ‡. āΈ āĪ•āĨāĪĻāĨ‹w āĪĨāĪĪāĨ āΉāĪĻāĨāĪĶāĨ‡āΰāĨ āĪŊāĨ‹āΉāΰāĨ āĪ—āĨā·āĪĶāĪĻāĨāΚāĨ‡, āΈ wā·āĪēāĨāĪēāĨ āĪ…āĪĪāĨāĪĪāĨˆāĪĻāĨ āĪĨāĨ‡
    āĪ™āĨāΰāĨ‡āĪ…āĪĪāĨ āΆwāĪ…āĪ•āĨ‡āĪĻāĪŋāĪĻāĨāĪ—āĨ.”
    āĪ āĨ‡
    āĪ“āĪĨāĨ‡āΰāĨ fāĪ“āΉāΰāĨ āĪŪāĨ‹āĪĻāĨāĪ•āĨāĪļāĨ āĪ…āĪēāĨāĪļāĨ‹ āĪŽāĨ‹wāĪāĪĶāĨ āĪ…āĪĪāĨ āĪ·āĪŋāĪĶāĨāΧāΰāĨāĪĨ’āĪļāĨ fāĪāĪāĪĪāĨ, āΜāĨ‹ā·āĪĻāĨ‡āĪĶāĨ āĪĨāĨ‡ā·āΰāĨ
    āĪŠāĪēāĨāĪŪāĨāĪļāĨ, āĪ…āĪĻāĨāĪĶāĨ āĪ…āĪļāĨāĪ•āĨ‡āĪĶāĨ āĪĪāĨ‹ āĪŽāĨ‡ āΰāĨ‡āΚāĨ‡ā·āĪĩāĨ‡āĪĶāĨ āĪ…āĪļāĨ āĪĶāĪŋāĪļāĨāΚāĪŋāĪŠāĨāĪēāĨ‡āĪļāĨ. āĪ·āĪŋāĪĶāĨāΧāΰāĨāĪĨ āĪļāĨˆāĪĶāĨ,
    “BāΰāĨ‹āĪĨāĨ‡āΰāĨāĪļāĨ! āĪ āĨ‡ āΚāĨāĪđāĪŋāĪēāĨāĪĶāĨāΰāĨ‡āĪĻāĨ āĪ“f āĪĨāĨ‡ āĪĩāĪŋāĪēāĨāĪēāĪ—āĨ‡ āĪđāĪĩāĨ‡ āĪ—āĪŋāĪĩāĨ‡āĪĻāĨ āĪŪāĨ‡ āĪĨāĨ‡ āĪĻāĪŪāĨ‡ ‘āĪĨāĨ‡
    BāΉāĪĶāĨāΧ.” YāĪ“āΉ āĪĪāĨ‹āĪ“ āĪŪāĪŊāĨ āΚāĪēāĨāĪēāĨ āĪŪāĨ‡ āĪŽāĨāĪŊāĨ āĪĨāĪĪāĨ āĪĻāĪŪāĨ‡ ā·f āĪŊāĨ‹āΉ āĪēāĪŋāĪ•āĨ‡.”
    KāĪ“āĪĻāĨāĪĶāĪĻāĨāĪĻ āĪ…āĪļāĨāĪ•āĨ‡āĪĶāĨ, “āĪĄāĨ‹āĪāĪļāĨāĪĻāĨâ€™āĪĪāĨ ‘BāΉāĪĶāĨāĪ§â€™ āĪŪāĨ‡āĪ…āĪĻāĨ ‘OāĪĻāĨ‡ wāĪđāĨ‹ ā·āĪļāĨ āĪ…wāĪ…āĪ•āĨ‡āĪĻāĨ‡āĪĶāĨâ€™?”
    “āĪ āĪĪāĨ ā·āĪļāĨ āΚāĨ‹āΰāĨāΰāĨ‡āΚāĨāĪĪāĨ, āĪ…āĪĻāĨāĪĶāĨ āĪĨāĨ‡āĪŊāĨ āΚāĪēāĨāĪēāĨ āĪĨāĨ‡ āĪŠāĪĨāĨ āĪĨāĪĪāĨ āΈ āĪđāĪĩāĨ‡ āĪĶāĪŋāĪļāĨāΚāĨ‹āĪĩāĨ‡āΰāĨ‡āĪĶāĨ ‘āĪĨāĨ‡ WāĪ…āĪŊāĨ āĪ“f āΆwāĪ…āĪ•āĨ‡āĪĻāĪŋāĪĻāĨāĪ—āĨ.’ WāĪđāĪĪāĨ āĪĶāĨ‹ āĪŊāĨ‹āΉ āĪĨāĪŋāĪĻāĨāĪ•āĨ āĪ“f āĪĨāĪŋāĪļāĨ āĪĻāĪŪāĨ‡?”
    “’OāĪĻāĨ‡
    wāĪđāĨ‹ ā·āĪļāĨ āĪ…wāĪ…āĪ•āĨ‡āĪĻāĨ‡āĪĶāĨâ€™! ‘āĪ āĨ‡ WāĪ…āĪŊāĨ āĪ“f āΆwāĪ…āĪ•āĨ‡āĪĻāĪŋāĪĻāĨāĪ—āĨâ€™! WāĪ“āĪĻāĨāĪĶāĨ‡āΰāĨfāΉāĪēāĨ!
    WāĪ“āĪĻāĨāĪĶāĨ‡āΰāĨfāΉāĪēāĨ! āĪ āĨ‡āĪļāĨ‡ āĪĻāĪŪāĨ‡āĪļāĨ āĪ…āΰāĨ‡ āĪĪāĨāΰāĨāĪ, āĪŊāĨ‡āĪĪāĨ āĪļāĪŋāĪŪāĨāĪŠāĨāĪēāĨ‡. WāĪ wā·āĪēāĨāĪēāĨ āĪđāĪŠāĨāĪŠāĪŋāĪēāĨāĪŊāĨ
    āΚāĪēāĨāĪēāĨ āĪŊāĨ‹āΉ āĪĨāĨ‡ BāΉāĪĶāĨāΧ, āĪ…āĪĻāĨāĪĶāĨ āĪĨāĨ‡ āĪŠāĪĨāĨ āĪŊāĨ‹āΉ āĪđāĪĩāĨ‡ āĪĶāĪŋāĪļāĨāΚāĨ‹āĪĩāĨ‡āΰāĨ‡āĪĶāĨ āĪĨāĨ‡ WāĪ…āĪŊāĨ āĪ“f
    āΆwāĪ…āĪ•āĨ‡āĪĻāĪŋāĪĻāĨāĪ—āĨ. āΆāĪļāĨ āĪŊāĨ‹āΉ āΜāĨāĪļāĨāĪĪāĨ āĪļāĨˆāĪĶāĨ, āĪēāĪŋāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪāĪ…āΚāĨāĪđāĨ āĪĶāĪŊāĨ āĪŪāĪŋāĪĻāĨāĪĶāĨfāΉāĪēāĨāĪēāĨāĪŊāĨ ā·āĪļāĨ
    āĪĨāĨ‡ āĪĩāĨ‡āΰāĨāĪŊāĨ āĪŽāĪļāĪŋāĪļāĨ āĪ“f āĪļāĨāĪŠāĪŋāΰāĪŋāĪĪāĨāĪ…āĪēāĨ āĪŠāĨāΰāΚāĨāĪĪāĪŋāΚāĨ‡.” āĪ āĨ‡ fā·āĪĩāĨ‡ āĪŪāĨ‹āĪĻāĨāĪ•āĨāĪļāĨ wāĪāΰāĨ‡ āĪ“f āĪ“āĪĻāĨ‡
    āĪŪāĪŋāĪĻāĨāĪĶāĨ āĪĪāĨ‹ āĪ…āΚāĨāΚāĨ‡āĪŠāĨāĪĪāĨ āĪ™āĨŒāĪĪāĪŪ āĪ…āĪļāĨ āĪĨāĨ‡ā·āΰāĨ āĪĪāĨ‡āĪ…āΚāĨāĪđāĨ‡āΰāĨ āĪ…āĪĻāĨāĪĶāĨ āĪĪāĨ‹ āΚāĪēāĨāĪēāĨ āĪđāĪŋāĪŪāĨ āĪĨāĨ‡
    BāΉāĪĶāĨāΧ.
    āĪ āĨ‡
    BāΉāĪĶāĨāΧ āĪļāĨāĪŪāĪŋāĪēāĨ‡āĪĶāĨ āĪ…āĪĪāĨ āĪĨāĨ‡āĪŪāĨ.” PāĪēāĨ‡āĪ…āĪļāĨ‡, āĪŽāĨāΰāĨ‹āĪĨāĨ‡āΰāĨāĪļāĨ, āĪŠāĨāΰāΚāĨāĪĪāĪŋāΚāĨ‡ wā·āĪĨāĨ āĪ…āĪĻāĨ āĪ“āĪŠāĨ‡āĪĻāĨ
    āĪ…āĪĻāĨāĪĶāĨ ā·āĪĻāĨāĪĪāĨ‡āĪēāĨāĪēāĪŋāĪ—āĨ‡āĪĻāĨāĪĪāĨ āĪļāĨāĪŠāĪŋāΰāĪŋāĪĪāĨ, āĪ…āĪĻāĨāĪĶāĨ ā·āĪĻāĨ āĪĨāĨāΰāĨ‡āĪ āĪŪāĨ‹āĪĻāĨāĪĨāĨāĪļāĨ āĪŊāĨ‹āΉ wā·āĪēāĨāĪēāĨ āĪđāĪĩāĨ‡
    āĪ…āĪĪāĨāĪĪāĨˆāĪĻāĨ‡āĪĶāĨ āĪĨāĨ‡ fāΰāĨā·āĪĪāĨ āĪ“f āĪēāĪŋāĪŽāĨ‡āΰāĪĪāĪŋāĪ“āĪĻāĨ.”
    BāΉāĪĶāĨāΧ’āĪļāĨ āĪ“wāĪĻāĨ wāĪ“āΰāĨāĪĶāĨāĪļāĨ qāΉāĪ“āĪĪāĨ‡āĪļāĨ āĪ“āĪĻāĨ āΆāĪĪāĨāĪĪāĨ‡āĪĻāĨāĪĶāĪĻāĨāΚāĨ‡ āĪ“āĪĻāĨ āĪ…wāĪ…āΰāĨ‡āĪĻāĨ‡āĪļāĨāĪļāĨ
    āĪŪāĪđāĨÄ+āĪļāĪĪāĪŋāĪŠáđ­áđ­āĪđāĨÄāĪĻ
    āĪ‹āĪāĪēāĪŋāĪ—āĪŋāĪ“āĪĻāĨāĪļāĨ, āĪ‹āĪ…āΚāĨ‡āĪļāĨ,āĪ›āĪļāĨāĪĪāĨ‡āĪļāĨ,āΈāĪĻāĨ‡qāΉāĪ…āĪēāĪŋāĪĪāĪŋāĪāĪļāĨ,
    WāĪāΰāĨ‡ āĪĨāĨ‡āΰāĨ‡
    āΆāΰāĨ‡ āĪĨāĨ‡āΰāĨ‡
    āΆāĪĻāĨāĪĶāĨ
    Wā·āĪēāĨāĪēāĨ āΚāĨ‹āĪĻāĨāĪĪāĪŋāĪĻāĨāĪ āĪĪāĨ‹ āĪŽāĨ‡ āĪĨāĨ‡āΰāĨ‡!
    āĪĄāĨāΰāĨ B.āĪ‹.āΆāĪŪāĨāĪŽāĨ‡āĪĶāĨāĪ•āΰāĨ āĪĨāĨāĪĻāĨāĪĶāĨ‡āΰāĨ‡āĪĶāĨ “āĪ‚āΐāĪĻāĨ BāĪđāΰāĪĪāĨ BāĪ”āΧāĨāĪŪāĪŊāĨ āĪ•āΰāĨāĪĻāĨāĪ—.” (āΈ wā·āĪēāĨāĪēāĨ āĪŪāĪ•āĨ‡ āĪĨāĪŋāĪļāĨ āΚāĨ‹āΉāĪĻāĨāĪĪāĨāΰāĨāĪŊāĨ BāΉāĪĶāĨāΧāĪŋāĪļāĨāĪĪāĨ)
    āΆāĪēāĨāĪēāĨ
    āΆāĪŽāĨ‹āΰāĪŋāĪ—āĪŋāĪĻāĪēāĨ āΆwāĪ…āĪ•āĨ‡āĪĻāĨ‡āĪĶāĨ āĪ·āĨ‹āΚāĪŋāĪāĪĪāĪŋāĪāĪļāĨ āĪ āĨāĪĻāĨāĪĶāĨ‡āΰāĨ ā΃ā·āĪēāΰāĪŋāĪ“āΉāĪļāĨāĪēāĨāĪŊāĨ ” ā΃āΉāĪŪāĨ
    PāΰāĪŠāĪĻāĨāΚāĨāĪđāĨ PāΰāĪŽāĨāĪĶāĨāΧ PāΰāĪŠāĪĻāĨāΚāĨāĪđāĨāĪŪāĪŊāĨ āĪ•āΰāĨāĪĻāĨāĪ—āĨ‡.” (WāĪ wā·āĪēāĨāĪēāĨ āĪŪāĪ•āĨ‡ āĪĨāĨ‡ wāĪđāĨ‹āĪēāĨ‡
    wāĪ“āΰāĨāĪēāĨāĪĶāĨ PāΰāĪŽāĨāĪĶāĨāΧ PāΰāĪŠāĪĻāĨāΚāĨāĪđāĨ
    āĪ āĪŋāĪļāĨ wā·āĪēāĨāĪēāĨ āĪđāĪŠāĨāĪŠāĨ‡āĪĻāĨ āĪĨāĨāΰāĨ‹āΉāΘāĨ
    FāΰāĨ‡āĪ
    OāĪĻāĨāĪēāĪŋāĪĻāĨ‡ PāΰāĪŽāĨāĪĶāĨāΧ āΈāĪĻāĨāĪĪāĨ‡āĪēāĨāĪēāĨ‡āΚāĨāĪĪāĨāĪ…āĪēāĨāĪļāĨ āĪ›āĨ‹āĪĻāĨāĪĩāĨ‡āĪĻāĨāĪĪāĪŋāĪ“āĪĻāĨ ā·āĪĻāĨ āΆwāĪ…āĪ•āĨ‡āĪĻāĨ‡āĪĶāĨ OāĪĻāĨ‡’āĪļāĨ
    āĪ“wāĪĻāĨ wāĪ“āΰāĨāĪĶāĨāĪļāĨ FāĪ“āΰāĨ āĪĨāĨ‡ WāĪāĪēāĨfāĪ…āΰāĨ‡, ā΃āĪ…āĪŠāĨāĪŠāĪŋāĪĻāĨ‡āĪļāĨāĪļāĨ āĪ…āĪĻāĨāĪĶāĨ PāĪāĪ…āΚāĨ‡ fāĪ“āΰāĨ āΆāĪēāĨāĪēāĨ
    āĪ·āĨ‹āΚāĪŋāĪāĪĪāĪŋāĪāĪļāĨ āĪ…āĪĻāĨāĪĶāĨ fāĪ“āΰāĨ āĪĨāĨ‡āĪŪāĨ āĪĪāĨ‹ āΆāĪĪāĨāĪĪāĨˆāĪĻāĨ EāĪĪāĨ‡āΰāĨāĪĻāĪēāĨ BāĪēāĪŋāĪļāĨāĪļāĨ āĪ…āĪļāĨ Fā·āĪĻāĪēāĨ āĪ™āĨ‹āĪ…āĪēāĨ
    āĪĨāĨāΰāĨ‹āΉāΘāĨ āĪŪāĪđāĨÄ+āĪļāĪĪāĪŋāĪŠáđ­áđ­āĪđāĨÄāĪĻ— āΆāĪĪāĨāĪĪāĨ‡āĪĻāĨāĪĶāĪĻāĨāΚāĨ‡ āĪ“āĪĻāĨ āĪ…wāĪ…āΰāĨ‡āĪĻāĨ‡āĪļāĨāĪļāĨ āĪŽāĨāĪŊāĨ OāĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪĪāĪŋāĪ“āĪĻāĨ
    āĪ“f KāāĪŊ āĪ·āĨ‡āΚāĨāĪĪāĪŋāĪ“āĪĻāĨ āĪ“āĪĻāĨ āāĪĻāĨÄāĪŠāĨÄāĪĻ,āĪŠāĨ‹āĪļāĨāĪĪāĨāΰāĨ‡āĪļāĨ,āĪļāĪŪāĨāĪŠāĪœÃąÃąāĪ…, āΰāĨ‡āĪŠāĨāĪēāĨāĪļāĪŋāĪĩāĨ‡āĪĻāĨ‡āĪļāĨāĪļāĨ,āĪĨāĨ‡
    EāĪēāĨ‡āĪŪāĨ‡āĪĻāĨāĪĪāĨāĪļāĨ,āĪĨāĨ‡ āĪĻāĪŋāĪĻāĨ‡ āΚāĨāĪđāΰāĨāĪĻāĨ‡āĪēāĨ āĪ—āĨāΰāĨ‹āΉāĪĻāĨāĪĶāĨāĪļāĨ,āĪ“f VāĪāĪĶāĪĻāĨÄ āĪ…āĪĻāĨāĪĶāĨ āĪ›āĪŋāĪĪāĨāĪĪ
    āĪ āĨ‡āĪĻāĨ
    āĪ‹āĪāĪēāĪŋāĪ—āĪŋāĪ“āĪĻāĨāĪļāĨ, āĪ‹āĪ…āΚāĨ‡āĪļāĨ, āĪ›āĪļāĨāĪĪāĨ‡āĪļāĨ āĪ…āĪĻāĨāĪĶāĨ āΈāĪĻāĨ‡qāΉāĪ…āĪēāĪŋāĪĪāĪŋāĪāĪļāĨ
    Wā·āĪēāĨāĪēāĨ āĪĻāĨ‹āĪĪāĨ āĪŽāĨ‡ āĪĨāĨ‡āΰāĨ‡!
    āΟāĨ€PāΈāΟāĪūKāΆ
    āĪĄāĨāĪĢāĨ 22 - (āĪĄāĨ ā·ā· 290)
    āĪ‚āĪ…āĪđāĨÄāĪļāĪĪāĪŋāĪŠáđ­áđ­āĪđāĨÄāĪĻ āĪ·āĨāĪĪāĨāĪĪ
    āΆāĪĪāĨāĪĪāĨ‡āĪĻāĨāĪĶāĪĻāĨāΚāĨ‡ āĪ“āĪĻāĨ āĪ…wāĪ…āΰāĨ‡āĪĻāĨ‡āĪļāĨāĪļāĨ BāĪŊāĨ BāΉāĪĶāĨāΧ
    āĪŪāĪđāĨÄ+āĪļāĪĪāĪŋāĪŠáđ­áđ­āĪđāĨÄāĪĻ
    āĪ āĪŋāĪļāĨ āĪļāĨāĪĪāĨāĪĪ ā·āĪļāĨ wā·āĪĶāĨ‡āĪēāĨāĪŊāĨ āΚāĨ‹āĪĻāĨāĪļāĪŋāĪĶāĨ‡āΰāĨ‡āĪĶāĨ āĪ…āĪļāĨ āĪ… āĪĨāĨ‡ āĪŪāĨˆāĪĻāĨ āΰāĨ‡fāĪāΰāĨ‡āĪĻāĨāΚāĨ‡ fāĪ“āΰāĨ āĪŪāĨ‡āĪĶāĪŋāĪĪāĪĪāĪŋāĪ“āĪĻāĨ āĪŠāĨāΰāΚāĨāĪĪāĪŋāΚāĨ‡.
    āΈāĪĻāĨāĪĪāĨāΰāĨ‹āĪĶāĨāΚāĨāĪĪāĪŋāĪ“āĪĻāĨ
    āΈ. OāĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪĪāĪŋāĪ“āĪĻāĨ āĪ“f KāāĪŊ
    āΆ. āĪ·āĨ‡āΚāĨāĪĪāĪŋāĪ“āĪĻāĨ āĪ“āĪĻāĨ āāĪĻāĨÄāĪŠāĨÄāĪĻ
    B. āĪ·āĨ‡āΚāĨāĪĪāĪŋāĪ“āĪĻāĨ āĪ“āĪĻāĨ āĪŠāĨ‹āĪļāĨāĪĪāĨāΰāĨ‡āĪļāĨ
    āĪ›āĨ. āĪ·āĨ‡āΚāĨāĪĪāĪŋāĪ“āĪĻāĨ āĪ“āĪĻāĨ āĪļāĪŪāĨāĪŠāĪœÃąÃąāĪ…
    āĪĄāĨ. āĪ·āĨ‡āΚāĨāĪĪāĪŋāĪ“āĪĻāĨ āĪ“āĪĻāĨ āΰāĨ‡āĪŠāĨāĪēāĨāĪļāĪŋāĪĩāĨ‡āĪĻāĨ‡āĪļāĨāĪļāĨ
    E. āĪ·āĨ‡āΚāĨāĪĪāĪŋāĪ“āĪĻāĨ āĪ“āĪĻāĨ āĪĨāĨ‡ EāĪēāĨ‡āĪŪāĨ‡āĪĻāĨāĪĪāĨāĪļāĨ
    F. āĪ·āĨ‡āΚāĨāĪĪāĪŋāĪ“āĪĻāĨ āĪ“āĪĻāĨ āĪĨāĨ‡ āĪĻāĪŋāĪĻāĨ‡ āΚāĨāĪđāΰāĨāĪĻāĨ‡āĪēāĨ āĪ—āĨāΰāĨ‹āΉāĪĻāĨāĪĶāĨāĪļāĨ
    āΈāΈ. OāĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪĪāĪŋāĪ“āĪĻāĨ āĪ“f VāĪāĪĶāĪĻāĨÄ
    āΈāĪĻāĨāĪĪāĨāΰāĨ‹āĪĶāĨāΚāĨāĪĪāĪŋāĪ“āĪĻāĨ
    āĪ āĨāĪļāĨ āĪđāĪĩāĨ‡ āΈ āĪđāĨ‡āĪ…āΰāĨāĪĶā΃ â€Ļ
    OāĪĻāĨ
    āĪ“āĪĻāĨ‡ āĪ“āΚāĨāΚāĪļāĪŋāĪ“āĪĻāĨ, āĪĨāĨ‡ BāĪđāĪ—āĪĩāĨÄ wāĪ…āĪļāĨ āĪļāĨāĪĪāĪŊāĪŋāĪĻāĨāĪ—āĨ āĪ…āĪŪāĨ‹āĪĻāĨāĪ—āĨ āĪĨāĨ‡ KāΉāΰāĨāĪļāĨ āĪ…āĪĪāĨ
    KāĪ…āĪŪāĨāĪŪāĨÄāĪļāΧāĪŪāĨāĪŪ, āĪ… āĪŪāΰāĨāĪ•āĨ‡āĪĪāĨ āĪĪāĨ‹wāĪĻāĨ āĪ“f āĪĨāĨ‡ KāΉāΰāĨāĪļāĨ. āĪ āĨ‡āΰāĨ‡, āĪđāĨ‡ āĪ…āĪĶāĨāĪĶāĨāΰāĨ‡āĪļāĨāĪļāĨ‡āĪĶāĨ āĪĨāĨ‡
    āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļā΃
    – BāĪđāĪŋāĪ•āĨāĪ–āĨāĪļāĨ.
    – BāĪđāĪĶāĨāĪĶāĪĻāĨāĪĪāĨ‡ āĪ…āĪĻāĨāĪļāĨwāĪāΰāĨ‡āĪĶāĨ āĪĨāĨ‡ āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ. āĪ āĨ‡ BāĪđāĪ—āĪĩāĨÄ āĪļāĨˆāĪĶā΃ â€Ļ
    – āĪ āĪŋāĪļāĨ,
    āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, ā·āĪļāĨ āĪĨāĨ‡ āĪŠāĪĨāĨ āĪĨāĪĪāĨ āĪēāĨ‡āĪ…āĪĶāĨāĪļāĨ āĪĪāĨ‹ āĪĻāĨ‹āĪĨāĪŋāĪĻāĨāĪ—āĨ āĪŽāĨāĪĪāĨ āĪĨāĨ‡ āĪŠāĨāΰāĪŋfā·āΚāĪĪāĪŋāĪ“āĪĻāĨ āĪ“f
    āĪŽāĨ‡ā·āĪĻāĨāĪ—āĨāĪļāĨ,
    āĪĨāĨ‡ āĪ“āĪĩāĨ‡āΰāĨāΚāĨ‹āĪŪāĪŋāĪĻāĨāĪ—āĨ āĪ“f āĪļāĨ‹āΰāĨāΰāĨ‹w āĪ…āĪĻāĨāĪĶāĨ āĪēāĪŪāĨ‡āĪĻāĨāĪĪāĪĪāĪŋāĪ“āĪĻāĨ, āĪĨāĨ‡ āĪĶāĪŋāĪļāĪŠāĨāĪŠāĨ‡āĪ…āΰāĪĻāĨāΚāĨ‡ āĪ“f
    āĪĶāĨāĪ•āĨāĪ–-āĪĶāĨ‹āĪŪāĪĻāĪļāĨāĪļ, āĪĨāĨ‡ āĪ…āĪĪāĨāĪĪāĨˆāĪĻāĨāĪŪāĨ‡āĪĻāĨāĪĪāĨ āĪ“f āĪĨāĨ‡ āΰāĪŋāΘāĨāĪĪāĨ wāĪ…āĪŊāĨ, āĪĨāĨ‡ āΰāĨ‡āĪ…āĪēāĪŋāĪķāĪĪāĪŋāĪ“āĪĻāĨ āĪ“f
    āĪĢāĪŋāĪŽāĨāĪŽāĨÄāĪĻ, āĪĨāĪĪāĨ ā·āĪļāĨ āĪĪāĨ‹ āĪļāĪŊāĨ āĪĨāĨ‡ fāĪ“āΉāΰāĨ āĪļāĪĪāĪŋāĪŠáđ­áđ­āĪđāĨÄāĪĻāĪļāĨ.
    WāĪđāĪŋāΚāĨāĪđāĨ fāĪ“āΉāΰāĨ?
    ā΃āĪāΰāĨ‡, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ, āāĪĪāĨÄāĪŠāĨÄŦ
    āĪļāĪŪāĨāĪŠāΜāĨÄāĪĻāĨ‹, āĪļāĪĪāĪŋāĪŪāĨÄ, āĪđāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ—āĪŋāĪĩāĨ‡āĪĻāĨ āΉāĪŠāĨ āĪ…āĪ­āĪŋāΜāĨāĪāĨÄ-āĪĶāĨ‹āĪŪāĪĻāĪļāĨāĪļ āĪĪāĨ‹wāĪ…āΰāĨāĪĶāĨāĪļāĨ āĪĨāĨ‡ wāĪ“āΰāĨāĪēāĨāĪĶāĨ.
    ā΃āĪ
    āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĩāĨ‡āĪĶāĪĻāĨÄ ā·āĪĻāĨ āĪĩāĨ‡āĪĶāĪĻāĨÄ, āāĪĪāĨÄāĪŠāĨÄŦ āĪļāĪŪāĨāĪŠāΜāĨÄāĪĻāĨ‹, āĪļāĪĪāĪŋāĪŪāĨÄ,
    āĪđāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ—āĪŋāĪĩāĨ‡āĪĻāĨ āΉāĪŠāĨ āĪ…āĪ­āĪŋāΜāĨāĪāĨÄ-āĪĶāĨ‹āĪŪāĪĻāĪļāĨāĪļ āĪĪāĨ‹wāĪ…āΰāĨāĪĶāĨāĪļāĨ āĪĨāĨ‡ wāĪ“āΰāĨāĪēāĨāĪĶāĨ. ā΃āĪ
    āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āΚāĪŋāĪĪāĨāĪĪ ā·āĪĻāĨ āΚāĪŋāĪĪāĨāĪĪ, āāĪĪāĨÄāĪŠāĨÄŦ āĪļāĪŪāĨāĪŠāΜāĨÄāĪĻāĨ‹, āĪļāĪĪāĪŋāĪŪāĨÄ,
    āĪđāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ—āĪŋāĪĩāĨ‡āĪĻāĨ āΉāĪŠāĨ āĪ…āĪ­āĪŋāΜāĨāĪāĨÄ-āĪĶāĨ‹āĪŪāĪĻāĪļāĨāĪļ āĪĪāĨ‹wāĪ…āΰāĨāĪĶāĨāĪļāĨ āĪĨāĨ‡ wāĪ“āΰāĨāĪēāĨāĪĶāĨ. ā΃āĪ
    āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āΧāĪŪāĨāĪŪ·āĪļāĨ ā·āĪĻāĨ āΧāĪŪāĨāĪŪ·āĪļāĨ, āāĪĪāĨÄāĪŠāĨÄŦ āĪļāĪŪāĨāĪŠāΜāĨÄāĪĻāĨ‹, āĪļāĪĪāĪŋāĪŪāĨÄ,
    āĪđāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ—āĪŋāĪĩāĨ‡āĪĻāĨ āΉāĪŠāĨ āĪ…āĪ­āĪŋāΜāĨāĪāĨÄ-āĪĶāĨ‹āĪŪāĪĻāĪļāĨāĪļ āĪĪāĨ‹wāĪ…āΰāĨāĪĶāĨāĪļāĨ āĪĨāĨ‡ wāĪ“āΰāĨāĪēāĨāĪĶāĨ.
    āΈ. KāāĪŊāĨÄāĪĻāĨāĪŠāĪļāĨāĪļāĪĻāĨÄ
    āΆ. āĪ·āĨ‡āΚāĨāĪĪāĪŋāĪ“āĪĻāĨ āĪ“āĪĻāĨ āāĪĻāĨÄāĪŠāĨÄāĪĻ
    āΆāĪĻāĨāĪĶāĨ
    āĪđāĨ‹w,
    āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪĶāĨ‹āĪāĪļāĨ āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ āĪĶāĨwāĪāĪēāĨāĪēāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ? ā΃āĪāΰāĨ‡,
    āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ, āĪđāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ—āĨ‹āĪĻāĨ‡ āĪĪāĨ‹ āĪĨāĨ‡ fāĪ“āΰāĨ‡āĪļāĨāĪĪāĨ āĪ“āΰāĨ āĪđāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ—āĨ‹āĪĻāĨ‡ āĪ…āĪĪāĨ āĪĨāĨ‡
    āΰāĨ‹āĪ“āĪĪāĨ āĪ“f āĪ… āĪĪāĨāΰāĨ‡āĪ āĪ“āΰāĨ āĪđāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ—āĨ‹āĪĻāĨ‡ āĪĪāĨ‹ āĪ…āĪĻāĨ āĪāĪŪāĨāĪŠāĨāĪĪāĨāĪŊāĨ āΰāĨ‹āĪ“āĪŪāĨ, āĪļāĪŋāĪĪāĨāĪļāĨ āĪĶāĨ‹wāĪĻāĨ
    fāĪ“āĪēāĨāĪĶāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪēāĨ‡āĪ—āĨāĪļāĨ āΚāĨāΰāĨ‹āĪļāĨāĪļāĨwā·āĪļāĨ‡, āĪļāĨ‡āĪĪāĨāĪĪāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ āΉāĪŠāĨāΰāĪŋāΘāĨāĪĪāĨ, āĪ…āĪĻāĨāĪĶāĨ
    āĪļāĨ‡āĪĪāĨāĪĪāĪŋāĪĻāĨāĪ—āĨ āĪļāĪĪāĪŋ āĪŠāΰāĪŋāĪŪāĨāĪ–áđƒ. BāĪā·āĪĻāĨāĪ—āĨ āĪĨāĨāĪļāĨ āĪļāĪĪāĨ‹ āĪđāĨ‡ āĪŽāĨāΰāĨ‡āĪ…āĪĨāĨ‡āĪļāĨ ā·āĪĻāĨ, āĪŽāĨ‡ā·āĪĻāĨāĪ—āĨ āĪĨāĨāĪļāĨ
    āĪļāĪĪāĨ‹ āĪđāĨ‡ āĪŽāĨāΰāĨ‡āĪ…āĪĨāĨ‡āĪļāĨ āĪ“āΉāĪĪāĨ. BāΰāĨ‡āĪ…āĪĨāĪŋāĪĻāĨāĪ—āĨ ā·āĪĻāĨ āĪēāĨ‹āĪĻāĨāĪ—āĨ āĪđāĨ‡ āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĨāĪĪāĪĻāĨāĪĶāĨāĪļā΃ ‘āΈ āĪ…āĪŪāĨ
    āĪŽāĨāΰāĨ‡āĪ…āĪĨāĪŋāĪĻāĨāĪ—āĨ ā·āĪĻāĨ āĪēāĨ‹āĪĻāĨāĪ—āĨâ€™; āĪŽāĨāΰāĨ‡āĪ…āĪĨāĪŋāĪĻāĨāĪ—āĨ āĪ“āΉāĪĪāĨ āĪēāĨ‹āĪĻāĨāĪ—āĨ āĪđāĨ‡ āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĨāĪĪāĪĻāĨāĪĶāĨāĪļā΃ ‘āΈ
    āĪ…āĪŪāĨ āĪŽāĨāΰāĨ‡āĪ…āĪĨāĪŋāĪĻāĨāĪ—āĨ āĪ“āΉāĪĪāĨ āĪēāĨ‹āĪĻāĨāĪ—āĨâ€™; āĪŽāĨāΰāĨ‡āĪ…āĪĨāĪŋāĪĻāĨāĪ—āĨ ā·āĪĻāĨ āĪļāĨāĪđāĨ‹āΰāĨāĪĪāĨ āĪđāĨ‡
    āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĨāĪĪāĪĻāĨāĪĶāĨāĪļā΃ ‘āΈ āĪ…āĪŪāĨ āĪŽāĨāΰāĨ‡āĪ…āĪĨāĪŋāĪĻāĨāĪ—āĨ ā·āĪĻāĨ āĪļāĨāĪđāĨ‹āΰāĨāĪĪāĨâ€™; āĪŽāĨāΰāĨ‡āĪ…āĪĨāĪŋāĪĻāĨāĪ—āĨ āĪ“āΉāĪĪāĨ
    āĪļāĨāĪđāĨ‹āΰāĨāĪĪāĨ āĪđāĨ‡ āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĨāĪĪāĪĻāĨāĪĶāĨāĪļā΃ ‘āΈ āĪ…āĪŪāĨ āĪŽāĨāΰāĨ‡āĪ…āĪĨāĪŋāĪĻāĨāĪ—āĨ āĪ“āΉāĪĪāĨ āĪļāĨāĪđāĨ‹āΰāĨāĪĪāĨâ€™; āĪđāĨ‡
    āĪĪāĨāΰāĨˆāĪĻāĨāĪļāĨ āĪđāĪŋāĪŪāĨāĪļāĨ‡āĪēāĨfā΃ ‘fāĪāĪāĪēāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪ•āĨÄāĪŊ, āΈ wā·āĪēāĨāĪēāĨ āĪŽāĨāΰāĨ‡āĪ…āĪĨāĨ‡ ā·āĪĻāĨâ€™; āĪđāĨ‡
    āĪĪāĨāΰāĨˆāĪĻāĨāĪļāĨ āĪđāĪŋāĪŪāĨāĪļāĨ‡āĪēāĨfā΃ ‘fāĪāĪāĪēāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ wāĪđāĨ‹āĪēāĨ‡ āĪ•āĨÄāĪŊ, āΈ wā·āĪēāĨāĪēāĨ āĪŽāĨāΰāĨ‡āĪ…āĪĨāĨ‡ āĪ“āΉāĪĪāĨâ€™; āĪđāĨ‡
    āĪĪāĨāΰāĨˆāĪĻāĨāĪļāĨ āĪđāĪŋāĪŪāĨāĪļāĨ‡āĪēāĨfā΃ ‘āΚāĪēāĨāĪŪāĪŋāĪĻāĨāĪ—āĨ āĪĶāĨ‹wāĪĻāĨ āĪĨāĨ‡ āĪ•āĨÄāĪŊ-āĪļáđ…āĪ–āĨÄāΰāĪļāĨ, āΈ wā·āĪēāĨāĪēāĨ āĪŽāĨāΰāĨ‡āĪ…āĪĨāĨ‡
    ā·āĪĻāĨâ€™; āĪđāĨ‡ āĪĪāĨāΰāĨˆāĪĻāĨāĪļāĨ āĪđāĪŋāĪŪāĨāĪļāĨ‡āĪēāĨfā΃ ‘āΚāĪēāĨāĪŪāĪŋāĪĻāĨāĪ—āĨ āĪĶāĨ‹wāĪĻāĨ āĪĨāĨ‡ āĪ•āĨÄāĪŊ-āĪļáđ…āĪ–āĨÄāΰāĪļāĨ, āΈ
    wā·āĪēāĨāĪēāĨ āĪŽāĨāΰāĨ‡āĪ…āĪĨāĨ‡ āĪ“āΉāĪĪāĨâ€™.
    āĪžāĨāĪļāĨāĪĪāĨ
    āĪ…āĪļāĨ,
    āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ… āĪļāĨāĪ•āĪŋāĪēāĨāĪēāĨfāΉāĪēāĨ āĪĪāĨāΰāĨāĪĻāĨ‡āΰāĨ āĪ“āΰāĨ āĪ… āĪĪāĨāΰāĨāĪĻāĨ‡āΰāĨâ€™āĪļāĨ āĪ…āĪŠāĨāĪŠāĨāΰāĨ‡āĪĻāĨāĪĪāĪŋāΚāĨ‡,
    āĪŪāĪ•āĪŋāĪĻāĨāĪ—āĨ āĪ… āĪēāĨ‹āĪĻāĨāĪ—āĨ āĪĪāĨāΰāĨāĪĻāĨ, āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĨāĪĪāĪĻāĨāĪĶāĨāĪļā΃ ‘āΈ āĪ…āĪŪāĨ āĪŪāĪ•āĪŋāĪĻāĨāĪ—āĨ āĪ… āĪēāĨ‹āĪĻāĨāĪ—āĨ
    āĪĪāĨāΰāĨāĪĻāĨâ€™; āĪŪāĪ•āĪŋāĪĻāĨāĪ—āĨ āĪ… āĪļāĨāĪđāĨ‹āΰāĨāĪĪāĨ āĪĪāĨāΰāĨāĪĻāĨ, āĪđāĨ‡ āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĨāĪĪāĪĻāĨāĪĶāĨāĪļā΃ ‘āΈ āĪ…āĪŪāĨ āĪŪāĪ•āĪŋāĪĻāĨāĪ—āĨ āĪ…
    āĪļāĨāĪđāĨ‹āΰāĨāĪĪāĨ āĪĪāĨāΰāĨāĪĻāĨâ€™; ā·āĪĻāĨ āĪĨāĨ‡ āĪļāĪŪāĨ‡ wāĪ…āĪŊāĨ, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ, āĪŽāĨāΰāĨ‡āĪ…āĪĨāĪŋāĪĻāĨāĪ—āĨ ā·āĪĻāĨ
    āĪēāĨ‹āĪĻāĨāĪ—āĨ, āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĨāĪĪāĪĻāĨāĪĶāĨāĪļā΃ ‘āΈ āĪ…āĪŪāĨ āĪŽāĨāΰāĨ‡āĪ…āĪĨāĪŋāĪĻāĨāĪ—āĨ ā·āĪĻāĨ āĪēāĨ‹āĪĻāĨāĪ—āĨâ€™;āĪŽāĨāΰāĨ‡āĪ…āĪĨāĪŋāĪĻāĨāĪ—āĨ āĪ“āΉāĪĪāĨ
    āĪēāĨ‹āĪĻāĨāĪ—āĨ āĪđāĨ‡ āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĨāĪĪāĪĻāĨāĪĶāĨāĪļā΃ ‘āΈ āĪ…āĪŪāĨ āĪŽāĨāΰāĨ‡āĪ…āĪĨāĪŋāĪĻāĨāĪ—āĨ āĪ“āΉāĪĪāĨ āĪēāĨ‹āĪĻāĨāĪ—āĨâ€™; āĪŽāĨāΰāĨ‡āĪ…āĪĨāĪŋāĪĻāĨāĪ—āĨ
    ā·āĪĻāĨ āĪļāĨāĪđāĨ‹āΰāĨāĪĪāĨ āĪđāĨ‡ āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĨāĪĪāĪĻāĨāĪĶāĨāĪļā΃ ‘āΈ āĪ…āĪŪāĨ āĪŽāĨāΰāĨ‡āĪ…āĪĨāĪŋāĪĻāĨāĪ—āĨ ā·āĪĻāĨ āĪļāĨāĪđāĨ‹āΰāĨāĪĪāĨâ€™;
    āĪŽāĨāΰāĨ‡āĪ…āĪĨāĪŋāĪĻāĨāĪ—āĨ āĪ“āΉāĪĪāĨ āĪļāĨāĪđāĨ‹āΰāĨāĪĪāĨ āĪđāĨ‡ āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĨāĪĪāĪĻāĨāĪĶāĨāĪļā΃ ‘āΈ āĪ…āĪŪāĨ āĪŽāĨāΰāĨ‡āĪ…āĪĨāĪŋāĪĻāĨāĪ—āĨ āĪ“āΉāĪĪāĨ
    āĪļāĨāĪđāĨ‹āΰāĨāĪĪāĨâ€™; āĪđāĨ‡ āĪĪāĨāΰāĨˆāĪĻāĨāĪļāĨ āĪđāĪŋāĪŪāĨāĪļāĨ‡āĪēāĨfā΃ ‘fāĪāĪāĪēāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ wāĪđāĨ‹āĪēāĨ‡ āĪ•āĨÄāĪŊ, āΈ wā·āĪēāĨāĪēāĨ
    āĪŽāĨāΰāĨ‡āĪ…āĪĨāĨ‡ ā·āĪĻāĨâ€™; āĪđāĨ‡ āĪĪāĨāΰāĨˆāĪĻāĨāĪļāĨ āĪđāĪŋāĪŪāĨāĪļāĨ‡āĪēāĨfā΃ ‘fāĪāĪāĪēāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ wāĪđāĨ‹āĪēāĨ‡ āĪ•āĨÄāĪŊ, āΈ wā·āĪēāĨāĪēāĨ
    āĪŽāĨāΰāĨ‡āĪ…āĪĨāĨ‡ āĪ“āΉāĪĪāĨâ€™; āĪđāĨ‡ āĪĪāĨāΰāĨˆāĪĻāĨāĪļāĨ āĪđāĪŋāĪŪāĨāĪļāĨ‡āĪēāĨfā΃ ‘āΚāĪēāĨāĪŪāĪŋāĪĻāĨāĪ—āĨ āĪĶāĨ‹wāĪĻāĨ āĪĨāĨ‡ āĪ•āĨÄāĪŊ-āĪļáđ…āĪ–āĨÄāΰāĪļāĨ,
    āΈ wā·āĪēāĨāĪēāĨ āĪŽāĨāΰāĨ‡āĪ…āĪĨāĨ‡ ā·āĪĻāĨâ€™; āĪđāĨ‡ āĪĪāĨāΰāĨˆāĪĻāĨāĪļāĨ āĪđāĪŋāĪŪāĨāĪļāĨ‡āĪēāĨfā΃ ‘āΚāĪēāĨāĪŪāĪŋāĪĻāĨāĪ—āĨ āĪĶāĨ‹wāĪĻāĨ āĪĨāĨ‡
    āĪ•āĨÄāĪŊ-āĪļáđ…āĪ–āĨÄāΰāĪļāĨ, āΈ wā·āĪēāĨāĪēāĨ āĪŽāĨāΰāĨ‡āĪ…āĪĨāĨ‡ āĪ“āΉāĪĪāĨâ€™.
    āĪ āĨāĪļāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ,
    āĪ“āΰāĨ
    āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ āĪxāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ, āĪ“āΰāĨ āĪđāĨ‡
    āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ āĪ…āĪĻāĨāĪĶāĨ
    āĪxāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ; āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪļāĪŪāĨāĪĶāĪŊ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪ•āĨÄāĪŊ,
    āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪŠāĪļāĨāĪļāĪŋāĪĻāĨāĪ—āĨ āĪ…wāĪ…āĪŊāĨ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪ•āĨÄāĪŊ,
    āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪļāĪŪāĨāĪĶāĪŊ āĪ…āĪĻāĨāĪĶāĨ āĪŠāĪļāĨāĪļāĪŋāĪĻāĨāĪ—āĨ āĪ…wāĪ…āĪŊāĨ āĪ“f
    āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪ•āĨÄāĪŊ; āĪ“āΰāĨ āĪāĪēāĨāĪļāĨ‡, [āΰāĨ‡āĪ…āĪēāĪŋāĪķāĪŋāĪĻāĨāĪ—ā΃] “āĪĨāĪŋāĪļāĨ ā·āĪļāĨ āĪ•āĨÄāĪŊ!” āĪļāĪĪāĪŋ ā·āĪļāĨ
    āĪŠāĨāΰāĨ‡āĪļāĨ‡āĪĻāĨāĪĪāĨ ā·āĪĻāĨ āĪđāĪŋāĪŪāĨ, āΜāĨāĪļāĨāĪĪāĨ āĪĪāĨ‹ āĪĨāĨ‡ āĪxāĪĪāĨ‡āĪĻāĨāĪĪāĨ āĪ“f āĪŪāĨ‡āΰāĨ‡ ÃąÄáđ‡āĪ… āĪ…āĪĻāĨāĪĶāĨ āĪŪāĨ‡āΰāĨ‡
    āĪŠáđ­ā·āĪļāĨāĪļāĪĪāĪŋ, āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪĶāĨ‡āĪĪāΚāĨāĪđāĨ‡āĪĶāĨ, āĪ…āĪĻāĨāĪĶāĨ āĪĶāĨ‹āĪāĪļāĨ āĪĻāĨ‹āĪĪāĨ āΚāĨāĪēāĪŋāĪĻāĨāĪ—āĨ āĪĪāĨ‹
    āĪ…āĪĻāĨāĪŊāĨāĪĨāĪŋāĪĻāĨāĪ—āĨ ā·āĪĻāĨ āĪĨāĨ‡ wāĪ“āΰāĨāĪēāĨāĪĶāĨ. āĪ āĨāĪļāĨ, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ. â€Ļ
    B. āΈāΰāĪŋāĪŊāĨÄāĪŠāĪĨ PāĪ…āĪŽāĨāĪŽ
    FāΉāΰāĨāĪĨāĨ‡āΰāĨāĪŪāĨ‹āΰāĨ‡,
    āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ, wāĪđāĪŋāĪēāĨ‡ wāĪ…āĪēāĨāĪ•āĪŋāĪĻāĨāĪ—āĨ, āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĨāĪĪāĪĻāĨāĪĶāĨāĪļā΃ ‘āΈ āĪ…āĪŪāĨ wāĪ…āĪēāĨāĪ•āĪŋāĪĻāĨāĪ—āĨâ€™, āĪ“āΰāĨ
    wāĪđāĪŋāĪēāĨ‡ āĪļāĨāĪĪāĪĻāĨāĪĶāĪŋāĪĻāĨāĪ—āĨ āĪđāĨ‡ āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĨāĪĪāĪĻāĨāĪĶāĨāĪļā΃ ‘āΈ āĪ…āĪŪāĨ āĪļāĨāĪĪāĪĻāĨāĪĶāĪŋāĪĻāĨāĪ—āĨâ€™, āĪ“āΰāĨ wāĪđāĪŋāĪēāĨ‡ āĪļāĪŋāĪĪāĨāĪĪāĪŋāĪĻāĨāĪ—āĨ āĪđāĨ‡
    āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĨāĪĪāĪĻāĨāĪĶāĨāĪļā΃
    ‘āΈ āĪ…āĪŪāĨ āĪļāĪŋāĪĪāĨāĪĪāĪŋāĪĻāĨāĪ—āĨâ€™, āĪ“āΰāĨ wāĪđāĪŋāĪēāĨ‡ āĪēāĨāĪŊāĪŋāĪĻāĨāĪ—āĨ āĪĶāĨ‹wāĪĻāĨ āĪđāĨ‡ āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĨāĪĪāĪĻāĨāĪĶāĨāĪļā΃ ‘āΈ āĪ…āĪŪāĨ
    āĪēāĨāĪŊāĪŋāĪĻāĨāĪ—āĨ āĪĶāĨ‹wāĪĻāĨâ€™. OāΰāĨ āĪāĪēāĨāĪļāĨ‡, ā·āĪĻāĨ wāĪđāĪŋāΚāĨāĪđāĨ‡āĪĩāĨ‡āΰāĨ āĪŠāĨ‹āĪļāĪŋāĪĪāĪŋāĪ“āĪĻāĨ āĪđāĪŋāĪļāĨ āĪ•āĨÄāĪŊ ā·āĪļāĨ
    āĪĶāĪŋāĪļāĨāĪŠāĨ‹āĪļāĨ‡āĪĶāĨ, āĪđāĨ‡ āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĨāĪĪāĪĻāĨāĪĶāĨāĪļāĨ ā·āĪĪāĨ āĪ…āΚāĨāΚāĨ‹āΰāĨāĪĶāĪŋāĪĻāĨāĪ—āĨāĪēāĨāĪŊāĨ. â€Ļ
    āĪ›āĨ. āĪ·āĨ‡āΚāĨāĪĪāĪŋāĪ“āĪĻāĨ āĪ“āĪĻāĨ āĪļāĪŪāĨāĪŠāĪœÃąÃąāĪ…
    FāΉāΰāĨāĪĨāĨ‡āΰāĨāĪŪāĨ‹āΰāĨ‡,
    āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ,
    āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ, wāĪđāĪŋāĪēāĨ‡ āĪ…āĪŠāĨāĪŠāĨāΰāĨ‹āĪ…āΚāĨāĪđāĪŋāĪĻāĨāĪ—āĨ āĪ…āĪĻāĨāĪĶāĨ wāĪđāĪŋāĪēāĨ‡ āĪĶāĨ‡āĪŠāΰāĨāĪĪāĪŋāĪĻāĨāĪ—āĨ, āĪ…āΚāĨāĪĪāĨāĪļāĨ wā·āĪĨāĨ
    āĪļāĪŪāĨāĪŠāĪœÃąÃąāĪ…, wāĪđāĪŋāĪēāĨ‡ āĪēāĨ‹āĪ“āĪ•āĪŋāĪĻāĨāĪ—āĨ āĪ…āĪđāĨ‡āĪ…āĪĶāĨ āĪ…āĪĻāĨāĪĶāĨ wāĪđāĪŋāĪēāĨ‡ āĪēāĨ‹āĪ“āĪ•āĪŋāĪĻāĨāĪ—āĨ āĪ…āΰāĨ‹āΉāĪĻāĨāĪĶāĨ, āĪđāĨ‡
    āĪ…āΚāĨāĪĪāĨāĪļāĨ wā·āĪĨāĨ āĪļāĪŪāĨāĪŠāĪœÃąÃąāĪ…, wāĪđāĪŋāĪēāĨ‡ āĪŽāĨ‡āĪĻāĨāĪĶāĪŋāĪĻāĨāĪ—āĨ āĪ…āĪĻāĨāĪĶāĨ wāĪđāĪŋāĪēāĨ‡ āĪļāĨāĪĪāĨāΰāĨ‡āĪĪāĨāΚāĨāĪđāĪŋāĪĻāĨāĪ—āĨ, āĪđāĨ‡
    āĪ…āΚāĨāĪĪāĨāĪļāĨ wā·āĪĨāĨ āĪļāĪŪāĨāĪŠāĪœÃąÃąāĪ…, wāĪđāĪŋāĪēāĨ‡ wāĪāĪ…āΰāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āΰāĨ‹āĪŽāĨ‡āĪļāĨ āĪ…āĪĻāĨāĪĶāĨ āĪĨāĨ‡ āΉāĪŠāĨāĪŠāĨ‡āΰāĨ āΰāĨ‹āĪŽāĨ‡
    āĪ…āĪĻāĨāĪĶāĨ wāĪđāĪŋāĪēāĨ‡ āΚāΰāĨāΰāĨāĪŊāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪŽāĨ‹wāĪēāĨ, āĪđāĨ‡ āĪ…āΚāĨāĪĪāĨāĪļāĨ wā·āĪĨāĨ āĪļāĪŪāĨāĪŠāĪœÃąÃąāĪ…, wāĪđāĪŋāĪēāĨ‡
    āĪāĪ…āĪĪāĪŋāĪĻāĨāĪ—āĨ, wāĪđāĪŋāĪēāĨ‡ āĪĶāĨāΰāĪŋāĪĻāĨāĪ•āĪŋāĪĻāĨāĪ—āĨ, wāĪđāĪŋāĪēāĨ‡ āΚāĨāĪđāĨ‡wā·āĪĻāĨāĪ—āĨ, wāĪđāĪŋāĪēāĨ‡ āĪĪāĪļāĨāĪĪāĪŋāĪĻāĨāĪ—āĨ, āĪđāĨ‡
    āĪ…āΚāĨāĪĪāĨāĪļāĨ wā·āĪĨāĨ āĪļāĪŪāĨāĪŠāĪœÃąÃąāĪ…, wāĪđāĪŋāĪēāĨ‡ āĪ…āĪĪāĨāĪĪāĨ‡āĪĻāĨāĪĶāĪŋāĪĻāĨāĪ—āĨ āĪĪāĨ‹ āĪĨāĨ‡ āĪŽāĨāĪļāĪŋāĪĻāĨ‡āĪļāĨāĪļāĨ āĪ“f
    āĪĶāĨ‡fāĪāΚāĪĪāĪŋāĪĻāĨāĪ—āĨ āĪ…āĪĻāĨāĪĶāĨ āΉāΰāĪŋāĪĻāĪĪāĪŋāĪĻāĨāĪ—āĨ, āĪđāĨ‡ āĪ…āΚāĨāĪĪāĨāĪļāĨ wā·āĪĨāĨ āĪļāĪŪāĨāĪŠāĪœÃąÃąāĪ…, wāĪđāĪŋāĪēāĨ‡
    wāĪ…āĪēāĨāĪ•āĪŋāĪĻāĨāĪ—āĨ, wāĪđāĪŋāĪēāĨ‡ āĪļāĨāĪĪāĪĻāĨāĪĶāĪŋāĪĻāĨāĪ—āĨ, wāĪđāĪŋāĪēāĨ‡ āĪļāĪŋāĪĪāĨāĪĪāĪŋāĪĻāĨāĪ—āĨ, wāĪđāĪŋāĪēāĨ‡ āĪļāĨāĪēāĨ‡āĪāĪŠāĪŋāĪĻāĨāĪ—āĨ,
    wāĪđāĪŋāĪēāĨ‡ āĪŽāĨ‡ā·āĪĻāĨāĪ—āĨ āĪ…wāĪ…āĪ•āĨ‡, wāĪđāĪŋāĪēāĨ‡ āĪĪāĪēāĨāĪ•āĪŋāĪĻāĨāĪ—āĨ āĪ…āĪĻāĨāĪĶāĨ wāĪđāĪŋāĪēāĨ‡ āĪŽāĨ‡ā·āĪĻāĨāĪ—āĨ āĪļāĪŋāĪēāĨ‡āĪĻāĨāĪĪāĨ, āĪđāĨ‡
    āĪ…āΚāĨāĪĪāĨāĪļāĨ wā·āĪĨāĨ āĪļāĪŪāĨāĪŠāĪœÃąÃąāĪ…. â€Ļ
    āĪ āĨāĪļāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ, āĪ“āΰāĨ āĪđāĨ‡
    āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ āĪxāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ āĪ…āĪĻāĨāĪĶāĨ āĪxāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ; āĪđāĨ‡
    āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪļāĪŪāĨāĪĶāĪŊ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪ•āĨÄāĪŊ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪŠāĪļāĨāĪļāĪŋāĪĻāĨāĪ—āĨ āĪ…wāĪ…āĪŊāĨ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪ•āĨÄāĪŊ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪļāĪŪāĨāĪĶāĪŊ āĪ…āĪĻāĨāĪĶāĨ āĪŠāĪļāĨāĪļāĪŋāĪĻāĨāĪ—āĨ āĪ…wāĪ…āĪŊāĨ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪ•āĨÄāĪŊ; āĪ“āΰāĨ
    āĪāĪēāĨāĪļāĨ‡, [āΰāĨ‡āĪ…āĪēāĪŋāĪķāĪŋāĪĻāĨāĪ—ā΃] “āĪĨāĪŋāĪļāĨ ā·āĪļāĨ āĪ•āĨÄāĪŊ!” āĪļāĪĪāĪŋ ā·āĪļāĨ āĪŠāĨāΰāĨ‡āĪļāĨ‡āĪĻāĨāĪĪāĨ ā·āĪĻāĨ āĪđāĪŋāĪŪāĨ,
    āΜāĨāĪļāĨāĪĪāĨ āĪĪāĨ‹ āĪĨāĨ‡ āĪxāĪĪāĨ‡āĪĻāĨāĪĪāĨ āĪ“f āĪŪāĨ‡āΰāĨ‡ ÃąÄáđ‡āĪ… āĪ…āĪĻāĨāĪĶāĨ āĪŪāĨ‡āΰāĨ‡ āĪŠáđ­ā·āĪļāĨāĪļāĪĪāĪŋ, āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪĶāĨ‡āĪĪāΚāĨāĪđāĨ‡āĪĶāĨ, āĪ…āĪĻāĨāĪĶāĨ āĪĶāĨ‹āĪāĪļāĨ āĪĻāĨ‹āĪĪāĨ āΚāĨāĪēāĪŋāĪĻāĨāĪ—āĨ āĪĪāĨ‹ āĪ…āĪĻāĨāĪŊāĨāĪĨāĪŋāĪĻāĨāĪ—āĨ ā·āĪĻāĨ āĪĨāĨ‡ wāĪ“āΰāĨāĪēāĨāĪĶāĨ.
    āĪ āĨāĪļāĨ, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ.
    āĪĄāĨ. āĪ·āĨ‡āΚāĨāĪĪāĪŋāĪ“āĪĻāĨ āĪ“āĪĻāĨ āĪ‹āĪāĪŠāĨāĪēāĨāĪļāĪŋāĪĩāĨ‡āĪĻāĨ‡āĪļāĨāĪļāĨ
    FāΉāΰāĨāĪĨāĨ‡āΰāĨāĪŪāĨ‹āΰāĨ‡,
    āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ āΚāĨ‹āĪĻāĨāĪļāĪŋāĪĶāĨ‡āΰāĨāĪļāĨ āĪĨāĪŋāĪļāĨ āĪĩāĨ‡āΰāĨāĪŊāĨ āĪŽāĨ‹āĪĶāĨāĪŊāĨ, fāΰāĨ‹āĪŪāĨ āĪĨāĨ‡ āĪļāĨ‹āĪēāĨ‡āĪļāĨ āĪ“f āĪĨāĨ‡
    fāĪāĪāĪĪāĨ
    āΉāĪŠāĨ āĪ…āĪĻāĨāĪĶāĨ fāΰāĨ‹āĪŪāĨ āĪĨāĨ‡ āĪđāĨˆāΰāĨ āĪ“āĪĻāĨ āĪĨāĨ‡ āĪđāĨ‡āĪ…āĪĶāĨ āĪĶāĨ‹wāĪĻāĨ, wāĪđāĪŋāΚāĨāĪđāĨ ā·āĪļāĨ āĪĶāĨ‡āĪēāĪŋāĪŪāĪŋāĪĪāĨ‡āĪĶāĨ āĪŽāĨāĪŊāĨ
    ā·āĪĪāĨāĪļāĨ āĪļāĨāĪ•āĪŋāĪĻāĨ āĪ…āĪĻāĨāĪĶāĨ fāΉāĪēāĨāĪēāĨ āĪ“f āĪĩāΰāĪŋāĪ“āΉāĪļāĨ āĪ•āĪŋāĪĻāĨāĪĶāĨāĪļāĨ āĪ“f ā·āĪŪāĨāĪŠāĨāΰāĪŋāĪĪāĪŋāĪāĪļā΃ “āΈāĪĻāĨ āĪĨāĪŋāĪļāĨ
    āĪ•āĨÄāĪŊ, āĪĨāĨ‡āΰāĨ‡ āĪ…āΰāĨ‡ āĪĨāĨ‡ āĪđāĨˆāΰāĨāĪļāĨ āĪ“f āĪĨāĨ‡ āĪđāĨ‡āĪ…āĪĶāĨ, āĪđāĨˆāΰāĨāĪļāĨ āĪ“f āĪĨāĨ‡ āĪŽāĨ‹āĪĶāĨāĪŊāĨ, āĪĻāĨˆāĪēāĨāĪļāĨ,
    āĪĪāĨ‡āĪāĪĨāĨ, āĪļāĨāĪ•āĪŋāĪĻāĨ, fāĪēāĨ‡āĪļāĨāĪđāĨ,
    āĪĪāĨ‡āĪĻāĨāĪĶāĨ‹āĪĻāĨāĪļāĨ, āĪŽāĨ‹āĪĻāĨ‡āĪļāĨ, āĪŽāĨ‹āĪĻāĨ‡ āĪŪāΰāĨāΰāĨ‹w, āĪ•āĪŋāĪĶāĨāĪĻāĨ‡āĪŊāĨāĪļāĨ, āĪđāĨ‡āĪ…āΰāĨāĪĪāĨ, āĪēāĪŋāĪĩāĨ‡āΰāĨ, āĪŠāĨāĪēāĨ‡āΉāΰ, āĪļāĨāĪŠāĨāĪēāĨ‡āĪāĪĻāĨ,
    āĪēāĨāĪĻāĨāĪ—āĨāĪļāĨ, ā·āĪĻāĨāĪĪāĨ‡āĪļāĨāĪĪāĪŋāĪĻāĨ‡āĪļāĨ, āĪŪāĨ‡āĪļāĨ‡āĪĻāĨāĪĪāĨ‡āΰāĨāĪŊāĨ, āĪļāĨāĪĪāĨ‹āĪŪāΚāĨāĪđāĨ wā·āĪĨāĨ ā·āĪĪāĨāĪļāĨ āΚāĨ‹āĪĻāĨāĪĪāĨ‡āĪĻāĨāĪĪāĨāĪļāĨ, fāĪāΚāĨ‡āĪļāĨ, āĪŽāĪŋāĪēāĨ‡,
    āĪŦāĨāĪēāĨ‡āĪ—āĨāĪŪāĨ, āĪŠāĨāĪļāĨ, āĪŽāĨāĪēāĨ‹āĪ“āĪĶāĨ, āĪļāĨwāĪāĪ…āĪĪāĨ, fāĪ…āĪĪāĨ, āĪĪāĨ‡āĪ…āΰāĨāĪļāĨ, āĪ—āĨāΰāĨ‡āĪ…āĪļāĨ‡, āĪļāĪēāĪŋāĪĩ, āĪĻāĪļāĪēāĨ āĪŪāĨāΚāĨāĪļāĨ,
    āĪļāĨāĪŊāĨāĪĻāĨ‹āĪĩāĪŋāĪ…āĪēāĨ fāĪēāĨā·āĪĶāĨ āĪ…āĪĻāĨāĪĶāĨ āΉāΰāĪŋāĪĻāĨ‡.” â€Ļ
    āĪžāĨāĪļāĨāĪĪāĨ
    āĪ…āĪļāĨ ā·f, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪĨāĨ‡āΰāĨ‡ wāĪ…āĪļāĨ āĪ… āĪŽāĪ—āĨ āĪđāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĪāĨwāĪ“ āĪ“āĪŠāĨ‡āĪĻāĪŋāĪĻāĨāĪ—āĨāĪļāĨ āĪ…āĪĻāĨāĪĶāĨ
    fā·āĪēāĨāĪēāĨ‡āĪĶāĨ wā·āĪĨāĨ āĪĩāΰāĪŋāĪ“āΉāĪļāĨ āĪ•āĪŋāĪĻāĨāĪĶāĨāĪļāĨ āĪ“f āĪ—āĨāΰāĨˆāĪĻāĨ, āĪļāĨāΚāĨāĪđāĨ āĪ…āĪļāĨ āĪđāĪŋāĪēāĨāĪēāĨ-āĪŠāĪĶāĨāĪĶāĨāĪŊāĨ,
    āĪŠāĪĶāĨāĪĶāĨāĪŊāĨ, āĪŪāĨāĪĻāĨāĪ—āĨ āĪŽāĨ‡āĪ…āĪĻāĨāĪļāĨ, āΚāĨ‹w-āĪŠāĨ‡āĪ…āĪļāĨ, āĪļāĨ‡āĪļāĪŪāĨ‡ āĪļāĨ‡āĪāĪĶāĨāĪļāĨ āĪ…āĪĻāĨāĪĶāĨ āĪđāĨāĪļāĨāĪ•āĨ‡āĪĶāĨ āΰāĪŋāΚāĨ‡. āΆ
    āĪŪāĪĻāĨ wā·āĪĨāĨ āĪ—āĨ‹āĪ“āĪĶāĨ āĪāĪŊāĨ‡āĪļāĪŋāΘāĨāĪĪāĨ, āĪđāĪĩāĪŋāĪĻāĨāĪ—āĨ āΉāĪĻāĨfāĪ…āĪļāĨāĪĪāĨ‡āĪĻāĨ‡āĪĶāĨ ā·āĪĪāĨ, wāĪ“āΉāĪēāĨāĪĶāĨ āΚāĨ‹āĪĻāĨāĪļāĪŋāĪĶāĨ‡āΰāĨ
    [ā·āĪĪāĨāĪļāĨ āΚāĨ‹āĪĻāĨāĪĪāĨ‡āĪĻāĨāĪĪāĨāĪļāĨ]ā΃ “āĪ āĪŋāĪļāĨ ā·āĪļāĨ āĪđāĪŋāĪēāĨāĪēāĨ-āĪŠāĪĶāĨāĪĶāĨāĪŊāĨ, āĪĨāĪŋāĪļāĨ ā·āĪļāĨ āĪŠāĪĶāĨāĪĶāĨāĪŊāĨ, āĪĨāĨ‹āĪļāĨ‡
    āĪ…āΰāĨ‡ āĪŪāĨāĪĻāĨāĪ—āĨ āĪŽāĨ‡āĪ…āĪĻāĨāĪļāĨ, āĪĨāĨ‹āĪļāĨ‡ āĪ…āΰāĨ‡ āΚāĨ‹w-āĪŠāĨ‡āĪ…āĪļāĨ, āĪĨāĨ‹āĪļāĨ‡ āĪ…āΰāĨ‡ āĪļāĨ‡āĪļāĪŪāĨ‡ āĪļāĨ‡āĪāĪĶāĨāĪļāĨ āĪ…āĪĻāĨāĪĶāĨ
    āĪĨāĪŋāĪļāĨ ā·āĪļāĨ āĪđāĨāĪļāĨāĪ•āĨ‡āĪĶāĨ āΰāĪŋāΚāĨ‡;” ā·āĪĻāĨ āĪĨāĨ‡ āĪļāĪŪāĨ‡ wāĪ…āĪŊāĨ, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ
    āΚāĨ‹āĪĻāĨāĪļāĪŋāĪĶāĨ‡āΰāĨāĪļāĨ āĪĨāĪŋāĪļāĨ āĪĩāĨ‡āΰāĨāĪŊāĨ āĪŽāĨ‹āĪĶāĨāĪŊāĨ, fāΰāĨ‹āĪŪāĨ āĪĨāĨ‡ āĪļāĨ‹āĪēāĨ‡āĪļāĨ āĪ“f āĪĨāĨ‡ fāĪāĪāĪĪāĨ āΉāĪŠāĨ āĪ…āĪĻāĨāĪĶāĨ
    fāΰāĨ‹āĪŪāĨ āĪĨāĨ‡ āĪđāĨˆāΰāĨ āĪ“āĪĻāĨ āĪĨāĨ‡ āĪđāĨ‡āĪ…āĪĶāĨ āĪĶāĨ‹wāĪĻāĨ,
    wāĪđāĪŋāΚāĨāĪđāĨ ā·āĪļāĨ āĪĶāĨ‡āĪēāĪŋāĪŪāĪŋāĪĪāĨ‡āĪĶāĨ āĪŽāĨāĪŊāĨ ā·āĪĪāĨāĪļāĨ āĪļāĨāĪ•āĪŋāĪĻāĨ āĪ…āĪĻāĨāĪĶāĨ fāΉāĪēāĨāĪēāĨ āĪ“f āĪĩāΰāĪŋāĪ“āΉāĪļāĨ āĪ•āĪŋāĪĻāĨāĪĶāĨāĪļāĨ āĪ“f ā·āĪŪāĨāĪŠāĨāΰāĪŋāĪĪāĪŋāĪāĪļā΃
    “āΈāĪĻāĨ āĪĨāĪŋāĪļāĨ āĪ•āĨÄāĪŊ, āĪĨāĨ‡āΰāĨ‡ āĪ…āΰāĨ‡ āĪĨāĨ‡ āĪđāĨˆāΰāĨāĪļāĨ āĪ“f āĪĨāĨ‡ āĪđāĨ‡āĪ…āĪĶāĨ, āĪđāĨˆāΰāĨāĪļāĨ āĪ“f āĪĨāĨ‡ āĪŽāĨ‹āĪĶāĨāĪŊāĨ,
    āĪĻāĨˆāĪēāĨāĪļāĨ,
    āĪĪāĨ‡āĪāĪĨāĨ, āĪļāĨāĪ•āĪŋāĪĻāĨ, fāĪēāĨ‡āĪļāĨāĪđāĨ, āĪĪāĨ‡āĪĻāĨāĪĶāĨ‹āĪĻāĨāĪļāĨ, āĪŽāĨ‹āĪĻāĨ‡āĪļāĨ, āĪŽāĨ‹āĪĻāĨ‡ āĪŪāΰāĨāΰāĨ‹w, āĪ•āĪŋāĪĶāĨāĪĻāĨ‡āĪŊāĨāĪļāĨ,
    āĪđāĨ‡āĪ…āΰāĨāĪĪāĨ, āĪēāĪŋāĪĩāĨ‡āΰāĨ, āĪŠāĨāĪēāĨ‡āΉāΰ, āĪļāĨāĪŠāĨāĪēāĨ‡āĪāĪĻāĨ, āĪēāĨāĪĻāĨāĪ—āĨāĪļāĨ, ā·āĪĻāĨāĪĪāĨ‡āĪļāĨāĪĪāĪŋāĪĻāĨ‡āĪļāĨ,
    āĪŪāĨ‡āĪļāĨ‡āĪĻāĨāĪĪāĨ‡āΰāĨāĪŊāĨ, āĪļāĨāĪĪāĨ‹āĪŪāΚāĨāĪđāĨ wā·āĪĨāĨ ā·āĪĪāĨāĪļāĨ āΚāĨ‹āĪĻāĨāĪĪāĨ‡āĪĻāĨāĪĪāĨāĪļāĨ, fāĪāΚāĨ‡āĪļāĨ, āĪŽāĪŋāĪēāĨ‡, āĪŦāĨāĪēāĨ‡āĪ—āĨāĪŪāĨ,
    āĪŠāĨāĪļāĨ, āĪŽāĨāĪēāĨ‹āĪ“āĪĶāĨ, āĪļāĨwāĪāĪ…āĪĪāĨ, fāĪ…āĪĪāĨ, āĪĪāĨ‡āĪ…āΰāĨāĪļāĨ, āĪ—āĨāΰāĨ‡āĪ…āĪļāĨ‡, āĪļāĪēāĪŋāĪĩ, āĪĻāĪļāĪēāĨ āĪŪāĨāΚāĨāĪļāĨ,
    āĪļāĨāĪŊāĨāĪĻāĨ‹āĪĩāĪŋāĪ…āĪēāĨ fāĪēāĨā·āĪĶāĨ āĪ…āĪĻāĨāĪĶāĨ āΉāΰāĪŋāĪĻāĨ‡.”
    āĪ āĨāĪļāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ, āĪ“āΰāĨ āĪđāĨ‡
    āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ āĪxāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ āĪ…āĪĻāĨāĪĶāĨ āĪxāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ; āĪđāĨ‡
    āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪļāĪŪāĨāĪĶāĪŊ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪ•āĨÄāĪŊ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪŠāĪļāĨāĪļāĪŋāĪĻāĨāĪ—āĨ āĪ…wāĪ…āĪŊāĨ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪ•āĨÄāĪŊ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪļāĪŪāĨāĪĶāĪŊ āĪ…āĪĻāĨāĪĶāĨ āĪŠāĪļāĨāĪļāĪŋāĪĻāĨāĪ—āĨ āĪ…wāĪ…āĪŊāĨ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪ•āĨÄāĪŊ; āĪ“āΰāĨ
    āĪāĪēāĨāĪļāĨ‡, [āΰāĨ‡āĪ…āĪēāĪŋāĪķāĪŋāĪĻāĨāĪ—ā΃] “āĪĨāĪŋāĪļāĨ ā·āĪļāĨ āĪ•āĨÄāĪŊ!” āĪļāĪĪāĪŋ ā·āĪļāĨ āĪŠāĨāΰāĨ‡āĪļāĨ‡āĪĻāĨāĪĪāĪŋāĪĻāĨ āĪđāĪŋāĪŪāĨ, āΜāĨāĪļāĨāĪĪāĨ
    āĪĪāĨ‹ āĪĨāĨ‡ āĪxāĪĪāĨ‡āĪĻāĨāĪĪāĨ āĪ“f āĪŪāĨ‡āΰāĨ‡ ÃąÄáđ‡āĪ… āĪ…āĪĻāĨāĪĶāĨ āĪŪāĨ‡āΰāĨ‡ āĪŠáđ­ā·āĪļāĨāĪļāĪĪāĪŋ, āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪĶāĨ‡āĪĪāΚāĨāĪđāĨ‡āĪĶāĨ, āĪ…āĪĻāĨāĪĶāĨ āĪĶāĨ‹āĪāĪļāĨ āĪĻāĨ‹āĪĪāĨ āΚāĨāĪēāĪŋāĪĻāĨāĪ—āĨ āĪĪāĨ‹ āĪ…āĪĻāĨāĪŊāĨāĪĨāĪŋāĪĻāĨāĪ—āĨ ā·āĪĻāĨ āĪĨāĨ‡ wāĪ“āΰāĨāĪēāĨāĪĶāĨ.
    āĪ āĨāĪļāĨ, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ. â€Ļ
    E. āĪ·āĨ‡āΚāĨāĪĪāĪŋāĪ“āĪĻāĨ āĪ“āĪĻāĨ āĪĨāĨ‡ EāĪēāĨ‡āĪŪāĨ‡āĪĻāĨāĪĪāĨāĪļāĨ
    FāΉāΰāĨāĪĨāĨ‡āΰāĨāĪŪāĨ‹āΰāĨ‡,
    āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ āΰāĨ‡fāĪēāĨ‡āΚāĨāĪĪāĨāĪļāĨ āĪ“āĪĻāĨ āĪĨāĪŋāĪļāĨ āĪĩāĨ‡āΰāĨāĪŊāĨ āĪ•āĨÄāĪŊ, āĪđāĨ‹wāĪāĪĩāĨ‡āΰāĨ ā·āĪĪāĨ ā·āĪļāĨ āĪŠāĨāĪēāΚāĨ‡āĪĶāĨ,
    āĪđāĨ‹wāĪāĪĩāĨ‡āΰāĨ ā·āĪĪāĨ ā·āĪļāĨ āĪĶāĪŋāĪļāĨāĪŠāĨ‹āĪļāĨ‡āĪĶā΃ “āΈāĪĻāĨ āĪĨāĪŋāĪļāĨ āĪ•āĨÄāĪŊ, āĪĨāĨ‡āΰāĨ‡ ā·āĪļāĨ āĪĨāĨ‡ āĪāĪ…āΰāĨāĪĨāĨ āĪāĪēāĨ‡āĪŪāĨ‡āĪĻāĨāĪĪāĨ, āĪĨāĨ‡
    wāĪ…āĪĪāĨ‡āΰāĨ āĪāĪēāĨ‡āĪŪāĨ‡āĪĻāĨāĪĪāĨ, āĪĨāĨ‡ fā·āΰāĨ‡ āĪāĪēāĨ‡āĪŪāĨ‡āĪĻāĨāĪĪāĨ āĪ…āĪĻāĨāĪĶāĨ āĪĨāĨ‡ āΐāΰāĨ āĪāĪēāĨ‡āĪŪāĨ‡āĪĻāĨāĪĪāĨ.” â€Ļ
    āĪžāĨāĪļāĨāĪĪāĨ
    āĪ…āĪļāĨ, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ… āĪļāĨāĪ•āĪŋāĪēāĨāĪēāĨfāΉāĪēāĨ āĪŽāĨāĪĪāĨāΚāĨāĪđāĨ‡āΰāĨ āĪ“āΰāĨ āĪ… āĪŽāĨāĪĪāĨāΚāĨāĪđāĨ‡āΰāĨâ€™āĪļāĨ
    āĪ…āĪŠāĨāĪŠāĨāΰāĨ‡āĪĻāĨāĪĪāĪŋāΚāĨ‡, āĪđāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĪŋāĪēāĨāĪēāĨ‡āĪĶāĨ āĪ… āΚāĨ‹w, wāĪ“āΉāĪēāĨāĪĶāĨ āĪļāĪŋāĪĪāĨ āĪ…āĪĪāĨ āĪ…
    āΚāĨāΰāĨ‹āĪļāĨāĪļāĨāΰāĨ‹āĪ…āĪĶāĨāĪļāĨ āΚāĨāĪĪāĨāĪĪāĪŋāĪĻāĨāĪ—āĨ ā·āĪĪāĨ ā·āĪĻāĨāĪĪāĨ‹ āĪŠāĪŋāĪāΚāĨ‡āĪļāĨ; ā·āĪĻāĨ āĪĨāĨ‡ āĪļāĪŪāĨ‡ wāĪ…āĪŊāĨ, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ,
    āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ āΰāĨ‡fāĪēāĨ‡āΚāĨāĪĪāĨāĪļāĨ āĪ“āĪĻāĨāĪĨāĪŋāĪļāĨ āĪĩāĨ‡āΰāĨāĪŊāĨ āĪ•āĨÄāĪŊ, āĪđāĨ‹wāĪāĪĩāĨ‡āΰāĨ ā·āĪĪāĨ ā·āĪļāĨ āĪŠāĨāĪēāΚāĨ‡āĪĶāĨ,
    āĪđāĨ‹wāĪāĪĩāĨ‡āΰāĨ ā·āĪĪāĨ ā·āĪļāĨ āĪĶāĪŋāĪļāĨāĪŠāĨ‹āĪļāĨ‡āĪĶā΃ “āΈāĪĻāĨ āĪĨāĪŋāĪļāĨāĪ•āĨÄāĪŊ, āĪĨāĨ‡āΰāĨ‡ ā·āĪļāĨ āĪĨāĨ‡ āĪāĪ…āΰāĨāĪĨāĨ āĪāĪēāĨ‡āĪŪāĨ‡āĪĻāĨāĪĪāĨ,
    āĪĨāĨ‡ wāĪ…āĪĪāĨ‡āΰāĨ āĪāĪēāĨ‡āĪŪāĨ‡āĪĻāĨāĪĪāĨ, āĪĨāĨ‡ fā·āΰāĨ‡ āĪāĪēāĨ‡āĪŪāĨ‡āĪĻāĨāĪĪāĨ āĪ…āĪĻāĨāĪĶāĨ āĪĨāĨ‡ āΐāΰāĨ āĪāĪēāĨ‡āĪŪāĨ‡āĪĻāĨāĪĪāĨ.”
    āĪ āĨāĪļāĨ
    āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ, āĪ“āΰāĨ āĪđāĨ‡
    āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ āĪxāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ
    āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ āĪ…āĪĻāĨāĪĶāĨ āĪxāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ; āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪļāĪŪāĨāĪĶāĪŊ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪ•āĨÄāĪŊ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪŠāĪļāĨāĪļāĪŋāĪĻāĨāĪ—āĨ āĪ…wāĪ…āĪŊāĨ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪ•āĨÄāĪŊ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪļāĪŪāĨāĪĶāĪŊ āĪ…āĪĻāĨāĪĶāĨ āĪŠāĪļāĨāĪļāĪŋāĪĻāĨāĪ—āĨ āĪ…wāĪ…āĪŊāĨ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪ•āĨÄāĪŊ; āĪ“āΰāĨ
    āĪāĪēāĨāĪļāĨ‡, [āΰāĨ‡āĪ…āĪēāĪŋāĪķāĪŋāĪĻāĨāĪ—ā΃] “āĪĨāĪŋāĪļāĨ ā·āĪļāĨ āĪ•āĨÄāĪŊ!” āĪļāĪĪāĪŋ ā·āĪļāĨ āĪŠāĨāΰāĨ‡āĪļāĨ‡āĪĻāĨāĪĪāĨ ā·āĪĻāĨ āĪđāĪŋāĪŪāĨ,
    āΜāĨāĪļāĨāĪĪāĨ āĪĪāĨ‹ āĪĨāĨ‡ āĪxāĪĪāĨ‡āĪĻāĨāĪĪāĨ āĪ“f āĪŪāĨ‡āΰāĨ‡ ÃąÄáđ‡āĪ… āĪ…āĪĻāĨāĪĶāĨ āĪŪāĨ‡āΰāĨ‡ āĪŠáđ­ā·āĪļāĨāĪļāĪĪāĪŋ, āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪĶāĨ‡āĪĪāΚāĨāĪđāĨ‡āĪĶāĨ, āĪ…āĪĻāĨāĪĶāĨ āĪĶāĨ‹āĪāĪļāĨ āĪĻāĨ‹āĪĪāĨ āΚāĨāĪēāĪŋāĪĻāĨāĪ—āĨ āĪĪāĨ‹ āĪ…āĪĻāĨāĪŊāĨāĪĨāĪŋāĪĻāĨāĪ—āĨ ā·āĪĻāĨ āĪĨāĨ‡ wāĪ“āΰāĨāĪēāĨāĪĶāĨ.āĪ āĨāĪļāĨ
    āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ;
    (1)
    FāΉāΰāĨāĪĨāĨ‡āΰāĨāĪŪāĨ‹āΰāĨ‡,
    āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ,
    āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ, āΜāĨāĪļāĨāĪĪāĨ āĪ…āĪļāĨ ā·f āĪđāĨ‡ wāĪ…āĪļāĨ āĪļāĨ‡āĪā·āĪĻāĨāĪ—āĨ āĪ… āĪĶāĨ‡āĪ…āĪĶāĨ āĪŽāĨ‹āĪĶāĨāĪŊāĨ, āΚāĪļāĨāĪĪāĨ āĪ…wāĪ…āĪŊāĨ
    ā·āĪĻāĨ āĪ… āΚāĨāĪđāΰāĨāĪĻāĨ‡āĪēāĨ āĪ—āĨāΰāĨ‹āΉāĪĻāĨāĪĶāĨ, āĪ“āĪĻāĨ‡ āĪĶāĪŊāĨ āĪĶāĨ‡āĪ…āĪĶāĨ, āĪ“āΰāĨ āĪĪāĨwāĪ“ āĪĶāĪŊāĨāĪļāĨ āĪĶāĨ‡āĪ…āĪĶāĨ āĪ“āΰāĨ āĪĨāĨāΰāĨ‡āĪ
    āĪĶāĪŊāĨāĪļāĨ āĪĶāĨ‡āĪ…āĪĶāĨ, āĪļāĨwāĪ“āĪēāĨāĪēāĨ‡āĪĻāĨ, āĪŽāĨāĪēāĨā·āĪļāĨāĪđāĨ āĪ…āĪĻāĨāĪĶāĨ fāĪāĪļāĨāĪĪāĨ‡āΰāĪŋāĪĻāĨāĪ—āĨ, āĪđāĨ‡ āΚāĨ‹āĪĻāĨāĪļāĪŋāĪĶāĨ‡āΰāĨāĪļāĨ
    āĪĨāĪŋāĪļāĨ āĪĩāĨ‡āΰāĨāĪŊāĨ āĪ•āĨÄāĪŊā΃ “āĪ āĪŋāĪļāĨ āĪ•āĨÄāĪŊ āĪ…āĪēāĨāĪļāĨ‹ ā·āĪļāĨ āĪ“f āĪļāĨāΚāĨāĪđāĨ āĪ… āĪĻāĪĪāĨāΰāĨ‡, ā·āĪĪāĨ ā·āĪļāĨ
    āĪ—āĨ‹ā·āĪĻāĨāĪ—āĨ āĪĪāĨ‹ āĪŽāĨ‡āΚāĨ‹āĪŪāĨ‡ āĪēāĪŋāĪ•āĨ‡ āĪĨāĪŋāĪļāĨ, āĪ…āĪĻāĨāĪĶāĨ ā·āĪļāĨ āĪĻāĨ‹āĪĪāĨ fāΰāĨ‡āĪ fāΰāĨ‹āĪŪāĨ āĪļāĨāΚāĨāĪđāĨ āĪ…
    āΚāĨ‹āĪĻāĨāĪĶāĪŋāĪĪāĪŋāĪ“āĪĻāĨ.” â€Ļ
    āĪ āĨāĪļāĨ āĪđāĨ‡
    āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ āĪxāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ āĪ…āĪĻāĨāĪĶāĨ āĪxāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ; āĪđāĨ‡
    āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪļāĪŪāĨāĪĶāĪŊ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪ•āĨÄāĪŊ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪŠāĪļāĨāĪļāĪŋāĪĻāĨāĪ—āĨ āĪ…wāĪ…āĪŊāĨ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪ•āĨÄāĪŊ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪļāĪŪāĨāĪĶāĪŊ āĪ…āĪĻāĨāĪĶāĨ āĪŠāĪļāĨāĪļāĪŋāĪĻāĨāĪ—āĨ āĪ…wāĪ…āĪŊāĨ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪ•āĨÄāĪŊ; āĪ“āΰāĨ
    āĪāĪēāĨāĪļāĨ‡, [āΰāĨ‡āĪ…āĪēāĪŋāĪķāĪŋāĪĻāĨāĪ—ā΃] “āĪĨāĪŋāĪļāĨ ā·āĪļāĨ āĪ•āĨÄāĪŊ!” āĪļāĪĪāĪŋ ā·āĪļāĨ āĪŠāĨāΰāĨ‡āĪļāĨ‡āĪĻāĨāĪĪāĨ ā·āĪĻāĨ āĪđāĪŋāĪŪāĨ,
    āΜāĨāĪļāĨāĪĪāĨ āĪĪāĨ‹ āĪĨāĨ‡ āĪxāĪĪāĨ‡āĪĻāĨāĪĪāĨ āĪ“f āĪŪāĨ‡āΰāĨ‡ ÃąÄáđ‡āĪ… āĪ…āĪĻāĨāĪĶāĨ āĪŪāĨ‡āΰāĨ‡ āĪŠáđ­ā·āĪļāĨāĪļāĪĪāĪŋ, āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪĶāĨ‡āĪĪāΚāĨāĪđāĨ‡āĪĶāĨ, āĪ…āĪĻāĨāĪĶāĨ āĪĶāĨ‹āĪāĪļāĨ āĪĻāĨ‹āĪĪāĨ āΚāĨāĪēāĪŋāĪĻāĨāĪ—āĨ āĪĪāĨ‹ āĪ…āĪĻāĨāĪŊāĨāĪĨāĪŋāĪĻāĨāĪ—āĨ ā·āĪĻāĨ āĪĨāĨ‡ wāĪ“āΰāĨāĪēāĨāĪĶāĨ.
    āĪ āĨāĪļāĨ, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ.
    (2)
    FāΉāΰāĨāĪĨāĨ‡āΰāĨāĪŪāĨ‹āΰāĨ‡,
    āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ,
    āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ, āΜāĨāĪļāĨāĪĪāĨ āĪ…āĪļāĨ ā·f āĪđāĨ‡ wāĪ…āĪļāĨ āĪļāĨ‡āĪā·āĪĻāĨāĪ—āĨ āĪ… āĪĶāĨ‡āĪ…āĪĶāĨ āĪŽāĨ‹āĪĶāĨāĪŊāĨ, āΚāĪļāĨāĪĪāĨ āĪ…wāĪ…āĪŊāĨ
    ā·āĪĻāĨ āĪ… āΚāĨāĪđāΰāĨāĪĻāĨ‡āĪēāĨ āĪ—āĨāΰāĨ‹āΉāĪĻāĨāĪĶāĨ, āĪŽāĨ‡ā·āĪĻāĨāĪ—āĨ āĪāĪ…āĪĪāĨ‡āĪĻāĨ āĪŽāĨāĪŊāĨ āΚāĨāΰāĨ‹wāĪļāĨ, āĪŽāĨ‡ā·āĪĻāĨāĪ—āĨ āĪāĪ…āĪĪāĨ‡āĪĻāĨ
    āĪŽāĨāĪŊāĨ āĪđwāĪ•āĨāĪļāĨ, āĪŽāĨ‡ā·āĪĻāĨāĪ—āĨ āĪāĪ…āĪĪāĨ‡āĪĻāĨ āĪŽāĨāĪŊāĨ āĪĩāĨāĪēāĨāĪĪāĨāΰāĨ‡āĪļāĨ, āĪŽāĨ‡ā·āĪĻāĨāĪ—āĨ āĪāĪ…āĪĪāĨ‡āĪĻāĨ āĪŽāĨāĪŊāĨ
    āĪđāĨ‡āΰāĨ‹āĪĻāĨāĪļāĨ, āĪŽāĨ‡ā·āĪĻāĨāĪ—āĨ āĪāĪ…āĪĪāĨ‡āĪĻāĨ āĪŽāĨāĪŊāĨ āĪĶāĨ‹āĪ—āĨāĪļāĨ, āĪŽāĨ‡ā·āĪĻāĨāĪ—āĨ āĪāĪ…āĪĪāĨ‡āĪĻāĨ āĪŽāĨāĪŊāĨ āĪĪāĪŋāĪ—āĨ‡āΰāĨāĪļāĨ,
    āĪŽāĨ‡ā·āĪĻāĨāĪ—āĨ āĪāĪ…āĪĪāĨ‡āĪĻāĨ āĪŽāĨāĪŊāĨ āĪŠāĪĻāĨāĪĨāĨ‡āΰāĨāĪļāĨ, āĪŽāĨ‡ā·āĪĻāĨāĪ—āĨ āĪāĪ…āĪĪāĨ‡āĪĻāĨ āĪŽāĨāĪŊāĨ āĪĩāΰāĪŋāĪ“āΉāĪļāĨ āĪ•āĪŋāĪĻāĨāĪĶāĨāĪļāĨ āĪ“f
    āĪŽāĨ‡ā·āĪĻāĨāĪ—āĨāĪļāĨ, āĪđāĨ‡ āΚāĨ‹āĪĻāĨāĪļāĪŋāĪĶāĨ‡āΰāĨāĪļāĨ āĪĨāĪŋāĪļāĨ āĪĩāĨ‡āΰāĨāĪŊāĨ āĪ•āĨÄāĪŊā΃ “āĪ āĪŋāĪļāĨ āĪ•āĨÄāĪŊ āĪ…āĪēāĨāĪļāĨ‹ ā·āĪļāĨ āĪ“f
    āĪļāĨāΚāĨāĪđāĨ āĪ… āĪĻāĪĪāĨāΰāĨ‡, ā·āĪĪāĨ ā·āĪļāĨ āĪ—āĨ‹ā·āĪĻāĨāĪ—āĨ āĪĪāĨ‹ āĪŽāĨ‡āΚāĨ‹āĪŪāĨ‡ āĪēāĪŋāĪ•āĨ‡ āĪĨāĪŋāĪļāĨ, āĪ…āĪĻāĨāĪĶāĨ ā·āĪļāĨ āĪĻāĨ‹āĪĪāĨ fāΰāĨ‡āĪ
    fāΰāĨ‹āĪŪāĨ āĪļāĨāΚāĨāĪđāĨ āĪ… āΚāĨ‹āĪĻāĨāĪĶāĪŋāĪĪāĪŋāĪ“āĪĻāĨ.”
    āĪ āĨāĪļāĨ
    āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ, āĪ“āΰāĨ āĪđāĨ‡
    āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ āĪxāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ āĪ…āĪĻāĨāĪĶāĨ āĪxāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ; āĪđāĨ‡
    āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪļāĪŪāĨāĪĶāĪŊ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪ•āĨÄāĪŊ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪŠāĪļāĨāĪļāĪŋāĪĻāĨāĪ—āĨ āĪ…wāĪ…āĪŊāĨ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪ•āĨÄāĪŊ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪļāĪŪāĨāĪĶāĪŊ āĪ…āĪĻāĨāĪĶāĨ
    āĪŠāĪļāĨāĪļāĪŋāĪĻāĨāĪ—āĨ
    āĪ…wāĪ…āĪŊāĨ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪ•āĨÄāĪŊ; āĪ“āΰāĨ āĪāĪēāĨāĪļāĨ‡, [āΰāĨ‡āĪ…āĪēāĪŋāĪķāĪŋāĪĻāĨāĪ—ā΃] “āĪĨāĪŋāĪļāĨ ā·āĪļāĨ āĪ•āĨÄāĪŊ!”
    āĪļāĪĪāĪŋ ā·āĪļāĨ āĪŠāĨāΰāĨ‡āĪļāĨ‡āĪĻāĨāĪĪāĨ ā·āĪĻāĨ āĪđāĪŋāĪŪāĨ, āΜāĨāĪļāĨāĪĪāĨ āĪĪāĨ‹ āĪĨāĨ‡ āĪxāĪĪāĨ‡āĪĻāĨāĪĪāĨ āĪ“f āĪŪāĨ‡āΰāĨ‡ ÃąÄáđ‡āĪ… āĪ…āĪĻāĨāĪĶāĨ
    āĪŪāĨ‡āΰāĨ‡ āĪŠáđ­ā·āĪļāĨāĪļāĪĪāĪŋ, āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪĶāĨ‡āĪĪāΚāĨāĪđāĨ‡āĪĶāĨ, āĪ…āĪĻāĨāĪĶāĨ āĪĶāĨ‹āĪāĪļāĨ āĪĻāĨ‹āĪĪāĨ āΚāĨāĪēāĪŋāĪĻāĨāĪ—āĨ āĪĪāĨ‹
    āĪ…āĪĻāĨāĪŊāĨāĪĨāĪŋāĪĻāĨāĪ—āĨ ā·āĪĻāĨ āĪĨāĨ‡ wāĪ“āΰāĨāĪēāĨāĪĶāĨ. āĪ āĨāĪļāĨ, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ.
    (3)
    FāΉāΰāĨāĪĨāĨ‡āΰāĨāĪŪāĨ‹āΰāĨ‡,
    āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ, āΜāĨāĪļāĨāĪĪāĨ āĪ…āĪļāĨ ā·f āĪđāĨ‡ wāĪ…āĪļāĨ āĪļāĨ‡āĪā·āĪĻāĨāĪ—āĨ āĪ… āĪĶāĨ‡āĪ…āĪĶāĨ āĪŽāĨ‹āĪĶāĨāĪŊāĨ,
    āΚāĪļāĨāĪĪāĨ āĪ…wāĪ…āĪŊāĨ ā·āĪĻāĨ āĪ… āΚāĨāĪđāΰāĨāĪĻāĨ‡āĪēāĨ āĪ—āĨāΰāĨ‹āΉāĪĻāĨāĪĶāĨ, āĪ… āĪļāĨqāΉāĪāĪēāĨ‡āĪĪāĨ‹āĪĻāĨ wā·āĪĨāĨ fāĪēāĨ‡āĪļāĨāĪđāĨ āĪ…āĪĻāĨāĪĶāĨ
    āĪŽāĨāĪēāĨ‹āĪ“āĪĶāĨ, āĪđāĨ‡āĪēāĨāĪĶāĨ āĪĪāĨ‹āĪ—āĨ‡āĪĨāĨ‡āΰāĨ āĪŽāĨāĪŊāĨ āĪĪāĨ‡āĪĻāĨāĪĶāĨ‹āĪĻāĨāĪļāĨ, āĪđāĨ‡ āΚāĨ‹āĪĻāĨāĪļāĪŋāĪĶāĨ‡āΰāĨāĪļāĨ āĪĨāĪŋāĪļāĨ āĪĩāĨ‡āΰāĨāĪŊāĨ
    āĪ•āĨÄāĪŊā΃ “āĪ āĪŋāĪļāĨ āĪ•āĨÄāĪŊ āĪ…āĪēāĨāĪļāĨ‹ ā·āĪļāĨ āĪ“f āĪļāĨāΚāĨāĪđāĨ āĪ… āĪĻāĪĪāĨāΰāĨ‡, ā·āĪĪāĨ ā·āĪļāĨ āĪ—āĨ‹ā·āĪĻāĨāĪ—āĨ āĪĪāĨ‹ āĪŽāĨ‡āΚāĨ‹āĪŪāĨ‡
    āĪēāĪŋāĪ•āĨ‡ āĪĨāĪŋāĪļāĨ, āĪ…āĪĻāĨāĪĶāĨ ā·āĪļāĨ āĪĻāĨ‹āĪĪāĨ fāΰāĨ‡āĪ fāΰāĨ‹āĪŪāĨ āĪļāĨāΚāĨāĪđāĨ āĪ… āΚāĨ‹āĪĻāĨāĪĶāĪŋāĪĪāĪŋāĪ“āĪĻāĨ.”
    āĪ āĨāĪļāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ, āĪ“āΰāĨ āĪđāĨ‡
    āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ āĪxāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ āĪ…āĪĻāĨāĪĶāĨ āĪxāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ; āĪđāĨ‡
    āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪļāĪŪāĨāĪĶāĪŊ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪ•āĨÄāĪŊ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪŠāĪļāĨāĪļāĪŋāĪĻāĨāĪ—āĨ āĪ…wāĪ…āĪŊāĨ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪ•āĨÄāĪŊ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪļāĪŪāĨāĪĶāĪŊ āĪ…āĪĻāĨāĪĶāĨ āĪŠāĪļāĨāĪļāĪŋāĪĻāĨāĪ—āĨ āĪ…wāĪ…āĪŊāĨ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪ•āĨÄāĪŊ; āĪ“āΰāĨ
    āĪāĪēāĨāĪļāĨ‡, [āΰāĨ‡āĪ…āĪēāĪŋāĪķāĪŋāĪĻāĨāĪ—ā΃] “āĪĨāĪŋāĪļāĨ ā·āĪļāĨ āĪ•āĨÄāĪŊ!” āĪļāĪĪāĪŋ ā·āĪļāĨ āĪŠāĨāΰāĨ‡āĪļāĨ‡āĪĻāĨāĪĪāĨ ā·āĪĻāĨ āĪđāĪŋāĪŪāĨ,
    āΜāĨāĪļāĨāĪĪāĨ āĪĪāĨ‹ āĪĨāĨ‡ āĪxāĪĪāĨ‡āĪĻāĨāĪĪāĨ āĪ“f āĪŪāĨ‡āΰāĨ‡ ÃąÄáđ‡āĪ… āĪ…āĪĻāĨāĪĶāĨ āĪŪāĨ‡āΰāĨ‡ āĪŠáđ­ā·āĪļāĨāĪļāĪĪāĪŋ, āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪĶāĨ‡āĪĪāΚāĨāĪđāĨ‡āĪĶāĨ, āĪ…āĪĻāĨāĪĶāĨ āĪĶāĨ‹āĪāĪļāĨ āĪĻāĨ‹āĪĪāĨ āΚāĨāĪēāĪŋāĪĻāĨāĪ—āĨ āĪĪāĨ‹ āĪ…āĪĻāĨāĪŊāĨāĪĨāĪŋāĪĻāĨāĪ—āĨ ā·āĪĻāĨ āĪĨāĨ‡ wāĪ“āΰāĨāĪēāĨāĪĶāĨ.
    āĪ āĨāĪļāĨ, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ.
    (4)
    FāΉāΰāĨāĪĨāĨ‡āΰāĨāĪŪāĨ‹āΰāĨ‡,
    āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ,
    āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ, āΜāĨāĪļāĨāĪĪāĨ āĪ…āĪļāĨ ā·f āĪđāĨ‡ wāĪ…āĪļāĨ āĪļāĨ‡āĪā·āĪĻāĨāĪ—āĨ āĪ… āĪĶāĨ‡āĪ…āĪĶāĨ āĪŽāĨ‹āĪĶāĨāĪŊāĨ, āΚāĪļāĨāĪĪāĨ āĪ…wāĪ…āĪŊāĨ
    ā·āĪĻāĨ āĪ… āΚāĨāĪđāΰāĨāĪĻāĨ‡āĪēāĨ āĪ—āĨāΰāĨ‹āΉāĪĻāĨāĪĶāĨ, āĪ… āĪļāĨqāΉāĪāĪēāĨ‡āĪĪāĨ‹āĪĻāĨ wā·āĪĨāĨ‹āΉāĪĪāĨ fāĪēāĨ‡āĪļāĨāĪđāĨ āĪ…āĪĻāĨāĪĶāĨ āĪļāĨāĪŪāĨ‡āĪ…āΰāĨ‡āĪĶāĨ
    wā·āĪĨāĨ āĪŽāĨāĪēāĨ‹āĪ“āĪĶāĨ, āĪđāĨ‡āĪēāĨāĪĶāĨ āĪĪāĨ‹āĪ—āĨ‡āĪĨāĨ‡āΰāĨ āĪŽāĨāĪŊāĨ āĪĪāĨ‡āĪĻāĨāĪĶāĨ‹āĪĻāĨāĪļāĨ, āĪđāĨ‡ āΚāĨ‹āĪĻāĨāĪļāĪŋāĪĶāĨ‡āΰāĨāĪļāĨ āĪĨāĪŋāĪļāĨ
    āĪĩāĨ‡āΰāĨāĪŊāĨ āĪ•āĨÄāĪŊā΃ “āĪ āĪŋāĪļāĨ āĪ•āĨÄāĪŊ āĪ…āĪēāĨāĪļāĨ‹ ā·āĪļāĨ āĪ“f āĪļāĨāΚāĨāĪđāĨ āĪ… āĪĻāĪĪāĨāΰāĨ‡, ā·āĪĪāĨ ā·āĪļāĨ āĪ—āĨ‹ā·āĪĻāĨāĪ—āĨ āĪĪāĨ‹
    āĪŽāĨ‡āΚāĨ‹āĪŪāĨ‡ āĪēāĪŋāĪ•āĨ‡ āĪĨāĪŋāĪļāĨ, āĪ…āĪĻāĨāĪĶāĨ ā·āĪļāĨ āĪĻāĨ‹āĪĪāĨ fāΰāĨ‡āĪ fāΰāĨ‹āĪŪāĨ āĪļāĨāΚāĨāĪđāĨ āĪ… āΚāĨ‹āĪĻāĨāĪĶāĪŋāĪĪāĪŋāĪ“āĪĻāĨ.” â€Ļ
    āĪ āĨāĪļāĨ
    āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ, āĪ“āΰāĨ āĪđāĨ‡
    āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ āĪxāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ āĪ…āĪĻāĨāĪĶāĨ āĪxāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ; āĪđāĨ‡
    āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪļāĪŪāĨāĪĶāĪŊ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪ•āĨÄāĪŊ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪŠāĪļāĨāĪļāĪŋāĪĻāĨāĪ—āĨ āĪ…wāĪ…āĪŊāĨ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪ•āĨÄāĪŊ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪļāĪŪāĨāĪĶāĪŊ āĪ…āĪĻāĨāĪĶāĨ āĪŠāĪļāĨāĪļāĪŋāĪĻāĨāĪ—āĨ āĪ…wāĪ…āĪŊāĨ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪ•āĨÄāĪŊ; āĪ“āΰāĨ
    āĪāĪēāĨāĪļāĨ‡, [āΰāĨ‡āĪ…āĪēāĪŋāĪķāĪŋāĪĻāĨāĪ—ā΃] “āĪĨāĪŋāĪļāĨ ā·āĪļāĨ āĪ•āĨÄāĪŊ!” āĪļāĪĪāĪŋ ā·āĪļāĨ āĪŠāĨāΰāĨ‡āĪļāĨ‡āĪĻāĨāĪĪāĨ ā·āĪĻāĨ āĪđāĪŋāĪŪāĨ,
    āΜāĨāĪļāĨāĪĪāĨ āĪĪāĨ‹ āĪĨāĨ‡ āĪxāĪĪāĨ‡āĪĻāĨāĪĪāĨ āĪ“f āĪŪāĨ‡āΰāĨ‡ ÃąÄáđ‡āĪ… āĪ…āĪĻāĨāĪĶāĨ āĪŪāĨ‡āΰāĨ‡ āĪŠáđ­ā·āĪļāĨāĪļāĪĪāĪŋ, āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪĶāĨ‡āĪĪāΚāĨāĪđāĨ‡āĪĶāĨ, āĪ…āĪĻāĨāĪĶāĨ āĪĶāĨ‹āĪāĪļāĨ āĪĻāĨ‹āĪĪāĨ āΚāĨāĪēāĪŋāĪĻāĨāĪ—āĨ āĪĪāĨ‹ āĪ…āĪĻāĨāĪŊāĨāĪĨāĪŋāĪĻāĨāĪ—āĨ ā·āĪĻāĨ āĪĨāĨ‡ wāĪ“āΰāĨāĪēāĨāĪĶāĨ.
    āĪ āĨāĪļāĨ, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ.
    (5)
    FāΉāΰāĨāĪĨāĨ‡āΰāĨāĪŪāĨ‹āΰāĨ‡,
    āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ, āΜāĨāĪļāĨāĪĪāĨ āĪ…āĪļāĨ ā·f āĪđāĨ‡ wāĪ…āĪļāĨ āĪļāĨ‡āĪā·āĪĻāĨāĪ—āĨ āĪ… āĪĶāĨ‡āĪ…āĪĶāĨ āĪŽāĨ‹āĪĶāĨāĪŊāĨ,
    āΚāĪļāĨāĪĪāĨ āĪ…wāĪ…āĪŊāĨ ā·āĪĻāĨ āĪ… āΚāĨāĪđāΰāĨāĪĻāĨ‡āĪēāĨ āĪ—āĨāΰāĨ‹āΉāĪĻāĨāĪĶāĨ, āĪ… āĪļāĨqāΉāĪāĪēāĨ‡āĪĪāĨ‹āĪĻāĨ wā·āĪĨāĨ‹āΉāĪĪāĨ fāĪēāĨ‡āĪļāĨāĪđāĨ
    āĪĻāĨ‹āΰāĨ āĪŽāĨāĪēāĨ‹āĪ“āĪĶāĨ, āĪđāĨ‡āĪēāĨāĪĶāĨ āĪĪāĨ‹āĪ—āĨ‡āĪĨāĨ‡āΰāĨ āĪŽāĨāĪŊāĨ āĪĪāĨ‡āĪĻāĨāĪĶāĨ‹āĪĻāĨāĪļāĨ, āĪđāĨ‡ āΚāĨ‹āĪĻāĨāĪļāĪŋāĪĶāĨ‡āΰāĨāĪļāĨ āĪĨāĪŋāĪļāĨ
    āĪĩāĨ‡āΰāĨāĪŊāĨ āĪ•āĨÄāĪŊā΃ “āĪ āĪŋāĪļāĨ āĪ•āĨÄāĪŊ āĪ…āĪēāĨāĪļāĨ‹ ā·āĪļāĨ āĪ“f āĪļāĨāΚāĨāĪđāĨ āĪ… āĪĻāĪĪāĨāΰāĨ‡, ā·āĪĪāĨ ā·āĪļāĨ āĪ—āĨ‹ā·āĪĻāĨāĪ—āĨ āĪĪāĨ‹
    āĪŽāĨ‡āΚāĨ‹āĪŪāĨ‡ āĪēāĪŋāĪ•āĨ‡ āĪĨāĪŋāĪļāĨ, āĪ…āĪĻāĨāĪĶāĨ ā·āĪļāĨ āĪĻāĨ‹āĪĪāĨ fāΰāĨ‡āĪ fāΰāĨ‹āĪŪāĨ āĪļāĨāΚāĨāĪđāĨ āĪ… āΚāĨ‹āĪĻāĨāĪĶāĪŋāĪĪāĪŋāĪ“āĪĻāĨ.” â€Ļ
    āĪ āĨāĪļāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ, āĪ“āΰāĨ āĪđāĨ‡
    āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ āĪxāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ āĪ…āĪĻāĨāĪĶāĨ āĪxāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ; āĪđāĨ‡
    āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪļāĪŪāĨāĪĶāĪŊ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪ•āĨÄāĪŊ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪŠāĪļāĨāĪļāĪŋāĪĻāĨāĪ—āĨ āĪ…wāĪ…āĪŊāĨ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪ•āĨÄāĪŊ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪļāĪŪāĨāĪĶāĪŊ āĪ…āĪĻāĨāĪĶāĨ āĪŠāĪļāĨāĪļāĪŋāĪĻāĨāĪ—āĨ āĪ…wāĪ…āĪŊāĨ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪ•āĨÄāĪŊ; āĪ“āΰāĨ
    āĪāĪēāĨāĪļāĨ‡, [āΰāĨ‡āĪ…āĪēāĪŋāĪķāĪŋāĪĻāĨāĪ—ā΃] “āĪĨāĪŋāĪļāĨ ā·āĪļāĨ āĪ•āĨÄāĪŊ!” āĪļāĪĪāĪŋ ā·āĪļāĨ āĪŠāĨāΰāĨ‡āĪļāĨ‡āĪĻāĨāĪĪāĨ ā·āĪĻāĨ āĪđāĪŋāĪŪāĨ,
    āΜāĨāĪļāĨāĪĪāĨ āĪĪāĨ‹ āĪĨāĨ‡ āĪxāĪĪāĨ‡āĪĻāĨāĪĪāĨ āĪ“f āĪŪāĨ‡āΰāĨ‡ ÃąÄáđ‡āĪ… āĪ…āĪĻāĨāĪĶāĨ āĪŪāĨ‡āΰāĨ‡ āĪŠáđ­ā·āĪļāĨāĪļāĪĪāĪŋ, āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪĶāĨ‡āĪĪāΚāĨāĪđāĨ‡āĪĶāĨ, āĪ…āĪĻāĨāĪĶāĨ āĪĶāĨ‹āĪāĪļāĨ āĪĻāĨ‹āĪĪāĨ āΚāĨāĪēāĪŋāĪĻāĨāĪ—āĨ āĪĪāĨ‹ āĪ…āĪĻāĨāĪŊāĨāĪĨāĪŋāĪĻāĨāĪ—āĨ ā·āĪĻāĨ āĪĨāĨ‡ wāĪ“āΰāĨāĪēāĨāĪĶāĨ.
    āĪ āĨāĪļāĨ, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ. â€Ļ
    (6)
    FāΉāΰāĨāĪĨāĨ‡āΰāĨāĪŪāĨ‹āΰāĨ‡,
    āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ, āΜāĨāĪļāĨāĪĪāĨ āĪ…āĪļāĨ ā·f āĪđāĨ‡ wāĪ…āĪļāĨ āĪļāĨ‡āĪā·āĪĻāĨāĪ—āĨ āĪ… āĪĶāĨ‡āĪ…āĪĶāĨ āĪŽāĨ‹āĪĶāĨāĪŊāĨ,
    āΚāĪļāĨāĪĪāĨ āĪ…wāĪ…āĪŊāĨ ā·āĪĻāĨ āĪ… āΚāĨāĪđāΰāĨāĪĻāĨ‡āĪēāĨ āĪ—āĨāΰāĨ‹āΉāĪĻāĨāĪĶāĨ, āĪĶāĪŋāĪļāĨāΚāĨ‹āĪĻāĨāĪĻāĨ‡āΚāĨāĪĪāĨ‡āĪĶāĨ āĪŽāĨ‹āĪĻāĨ‡āĪļāĨ
    āĪļāĨāΚāĪĪāĨāĪĪāĨ‡āΰāĨ‡āĪĶāĨ āĪđāĨ‡āΰāĨ‡ āĪ…āĪĻāĨāĪĶāĨ āĪĨāĨ‡āΰāĨ‡, āĪđāĨ‡āΰāĨ‡ āĪ… āĪđāĪĻāĨāĪĶāĨ āĪŽāĨ‹āĪĻāĨ‡, āĪĨāĨ‡āΰāĨ‡ āĪ… fāĪ“āĪ“āĪĪāĨ āĪŽāĨ‹āĪĻāĨ‡, āĪđāĨ‡āΰāĨ‡
    āĪ…āĪĻāĨ āĪ…āĪĻāĨāĪ•āĨāĪēāĨ‡ āĪŽāĨ‹āĪĻāĨ‡, āĪĨāĨ‡āΰāĨ‡ āĪ… āĪļāĨāĪđāĪŋāĪĻāĨ āĪŽāĨ‹āĪĻāĨ‡, āĪđāĨ‡āΰāĨ‡ āĪ… āĪĨāĪŋāΘāĨ āĪŽāĨ‹āĪĻāĨ‡, āĪĨāĨ‡āΰāĨ‡ āĪ… āĪđāĪŋāĪŠāĨ
    āĪŽāĨ‹āĪĻāĨ‡, āĪđāĨ‡āΰāĨ‡ āĪ… āΰāĪŋāĪŽāĨ, āĪĨāĨ‡āΰāĨ‡ āĪ… āĪŽāΚāĨāĪ•āĨ āĪŽāĨ‹āĪĻāĨ‡, āĪđāĨ‡āΰāĨ‡ āĪ… āĪļāĨāĪŠāĪŋāĪĻāĨ‡ āĪŽāĨ‹āĪĻāĨ‡, āĪĨāĨ‡āΰāĨ‡ āĪ… āĪĻāĨ‡āΚāĨāĪ•āĨ
    āĪŽāĨ‹āĪĻāĨ‡, āĪđāĨ‡āΰāĨ‡ āĪ… āΜw āĪŽāĨ‹āĪĻāĨ‡, āĪĨāĨ‡āΰāĨ‡ āĪ… āĪĪāĨ‹āĪ“āĪĨāĨ āĪŽāĨ‹āĪĻāĨ‡, āĪ“āΰāĨ āĪĨāĨ‡āΰāĨ‡ āĪĨāĨ‡ āĪļāĨāĪ•āĨāĪēāĨāĪēāĨ, āĪđāĨ‡
    āΚāĨ‹āĪĻāĨāĪļāĪŋāĪĶāĨ‡āΰāĨāĪļāĨ āĪĨāĪŋāĪļāĨ āĪĩāĨ‡āΰāĨāĪŊāĨ āĪ•āĨÄāĪŊā΃ “āĪ āĪŋāĪļāĨ āĪ•āĨÄāĪŊ āĪ…āĪēāĨāĪļāĨ‹ ā·āĪļāĨ āĪ“f āĪļāĨāΚāĨāĪđāĨ āĪ… āĪĻāĪĪāĨāΰāĨ‡,
    ā·āĪĪāĨ ā·āĪļāĨ āĪ—āĨ‹ā·āĪĻāĨāĪ—āĨ āĪĪāĨ‹ āĪŽāĨ‡āΚāĨ‹āĪŪāĨ‡ āĪēāĪŋāĪ•āĨ‡ āĪĨāĪŋāĪļāĨ, āĪ…āĪĻāĨāĪĶāĨ ā·āĪļāĨ āĪĻāĨ‹āĪĪāĨ fāΰāĨ‡āĪ fāΰāĨ‹āĪŪāĨ āĪļāĨāΚāĨāĪđāĨ āĪ…
    āΚāĨ‹āĪĻāĨāĪĶāĪŋāĪĪāĪŋāĪ“āĪĻāĨ.” â€Ļ
    āĪ āĨāĪļāĨ āĪđāĨ‡
    āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ āĪxāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ āĪ…āĪĻāĨāĪĶāĨ āĪxāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ; āĪđāĨ‡
    āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪļāĪŪāĨāĪĶāĪŊ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪ•āĨÄāĪŊ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪŠāĪļāĨāĪļāĪŋāĪĻāĨāĪ—āĨ āĪ…wāĪ…āĪŊāĨ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪ•āĨÄāĪŊ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪļāĪŪāĨāĪĶāĪŊ āĪ…āĪĻāĨāĪĶāĨ āĪŠāĪļāĨāĪļāĪŋāĪĻāĨāĪ—āĨ āĪ…wāĪ…āĪŊāĨ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪ•āĨÄāĪŊ; āĪ“āΰāĨ
    āĪāĪēāĨāĪļāĨ‡, [āΰāĨ‡āĪ…āĪēāĪŋāĪķāĪŋāĪĻāĨāĪ—ā΃] “āĪĨāĪŋāĪļāĨ ā·āĪļāĨ āĪ•āĨÄāĪŊ!” āĪļāĪĪāĪŋ ā·āĪļāĨ āĪŠāĨāΰāĨ‡āĪļāĨ‡āĪĻāĨāĪĪāĨ ā·āĪĻāĨ āĪđāĪŋāĪŪāĨ,
    āΜāĨāĪļāĨāĪĪāĨ āĪĪāĨ‹ āĪĨāĨ‡ āĪxāĪĪāĨ‡āĪĻāĨāĪĪāĨ āĪ“f āĪŪāĨ‡āΰāĨ‡ ÃąÄáđ‡āĪ… āĪ…āĪĻāĨāĪĶāĨ āĪŪāĨ‡āΰāĨ‡ āĪŠáđ­ā·āĪļāĨāĪļāĪĪāĪŋ, āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪĶāĨ‡āĪĪāΚāĨāĪđāĨ‡āĪĶāĨ, āĪ…āĪĻāĨāĪĶāĨ āĪĶāĨ‹āĪāĪļāĨ āĪĻāĨ‹āĪĪāĨ āΚāĨāĪēāĪŋāĪĻāĨāĪ—āĨ āĪĪāĨ‹ āĪ…āĪĻāĨāĪŊāĨāĪĨāĪŋāĪĻāĨāĪ—āĨ ā·āĪĻāĨ āĪĨāĨ‡ wāĪ“āΰāĨāĪēāĨāĪĶāĨ.
    āĪ āĨāĪļāĨ, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ.
    (7)
    FāΉāΰāĨāĪĨāĨ‡āΰāĨāĪŪāĨ‹āΰāĨ‡, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ, āΜāĨāĪļāĨāĪĪāĨ āĪ…āĪļāĨ ā·f āĪđāĨ‡ wāĪ…āĪļāĨ
    āĪļāĨ‡āĪā·āĪĻāĨāĪ—āĨ
    āĪ… āĪĶāĨ‡āĪ…āĪĶāĨ āĪŽāĨ‹āĪĶāĨāĪŊāĨ, āΚāĪļāĨāĪĪāĨ āĪ…wāĪ…āĪŊāĨ ā·āĪĻāĨ āĪ… āΚāĨāĪđāΰāĨāĪĻāĨ‡āĪēāĨ āĪ—āĨāΰāĨ‹āΉāĪĻāĨāĪĶāĨ, āĪĨāĨ‡ āĪŽāĨ‹āĪĻāĨ‡āĪļāĨ
    wāĪđāĪŋāĪĪāĨ‡āĪĻāĨ‡āĪĶāĨ āĪēāĪŋāĪ•āĨ‡ āĪ… āĪļāĨ‡āĪ…āĪļāĨāĪđāĨ‡āĪēāĨāĪēāĨ, āĪđāĨ‡ āΚāĨ‹āĪĻāĨāĪļāĪŋāĪĶāĨ‡āΰāĨāĪļāĨ āĪĨāĪŋāĪļāĨ āĪĩāĨ‡āΰāĨāĪŊāĨ āĪ•āĨÄāĪŊā΃ “āĪ āĪŋāĪļāĨ
    āĪ•āĨÄāĪŊ āĪ…āĪēāĨāĪļāĨ‹ ā·āĪļāĨ āĪ“f āĪļāĨāΚāĨāĪđāĨ āĪ… āĪĻāĪĪāĨāΰāĨ‡, ā·āĪĪāĨ ā·āĪļāĨ āĪ—āĨ‹ā·āĪĻāĨāĪ—āĨ āĪĪāĨ‹ āĪŽāĨ‡āΚāĨ‹āĪŪāĨ‡ āĪēāĪŋāĪ•āĨ‡ āĪĨāĪŋāĪļāĨ,
    āĪ…āĪĻāĨāĪĶāĨ ā·āĪļāĨ āĪĻāĨ‹āĪĪāĨ fāΰāĨ‡āĪ fāΰāĨ‹āĪŪāĨ āĪļāĨāΚāĨāĪđāĨ āĪ… āΚāĨ‹āĪĻāĨāĪĶāĪŋāĪĪāĪŋāĪ“āĪĻāĨ.” â€Ļ
    (😎
    FāΉāΰāĨāĪĨāĨ‡āΰāĨāĪŪāĨ‹āΰāĨ‡, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ, āΜāĨāĪļāĨāĪĪāĨ āĪ…āĪļāĨ ā·f āĪđāĨ‡ wāĪ…āĪļāĨ
    āĪļāĨ‡āĪā·āĪĻāĨāĪ—āĨ
    āĪ… āĪĶāĨ‡āĪ…āĪĶāĨ āĪŽāĨ‹āĪĶāĨāĪŊāĨ, āΚāĪļāĨāĪĪāĨ āĪ…wāĪ…āĪŊāĨ ā·āĪĻāĨ āĪ… āΚāĨāĪđāΰāĨāĪĻāĨ‡āĪēāĨ āĪ—āĨāΰāĨ‹āΉāĪĻāĨāĪĶāĨ, āĪđāĨ‡āĪ…āĪŠāĨ‡āĪĶāĨ āΉāĪŠāĨ
    āĪŽāĨ‹āĪĻāĨ‡āĪļāĨ āĪ“āĪĩāĨ‡āΰāĨ āĪ… āĪŊāĨ‡āĪ…āΰāĨ āĪ“āĪēāĨāĪĶāĨ, āĪđāĨ‡ āΚāĨ‹āĪĻāĨāĪļāĪŋāĪĶāĨ‡āΰāĨāĪļāĨ āĪĨāĪŋāĪļāĨ āĪĩāĨ‡āΰāĨāĪŊāĨ āĪ•āĨÄāĪŊā΃ “āĪ āĪŋāĪļāĨ āĪ•āĨÄāĪŊ
    āĪ…āĪēāĨāĪļāĨ‹ ā·āĪļāĨ āĪ“f āĪļāĨāΚāĨāĪđāĨ āĪ… āĪĻāĪĪāĨāΰāĨ‡, ā·āĪĪāĨ ā·āĪļāĨ āĪ—āĨ‹ā·āĪĻāĨāĪ—āĨ āĪĪāĨ‹ āĪŽāĨ‡āΚāĨ‹āĪŪāĨ‡ āĪēāĪŋāĪ•āĨ‡ āĪĨāĪŋāĪļāĨ, āĪ…āĪĻāĨāĪĶāĨ
    ā·āĪļāĨ āĪĻāĨ‹āĪĪāĨ fāΰāĨ‡āĪ fāΰāĨ‹āĪŪāĨ āĪļāĨāΚāĨāĪđāĨ āĪ… āΚāĨ‹āĪĻāĨāĪĶāĪŋāĪĪāĪŋāĪ“āĪĻāĨ.” â€Ļ
    āĪ āĨāĪļāĨ
    āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ, āĪ“āΰāĨ āĪđāĨ‡
    āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ āĪxāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ āĪ…āĪĻāĨāĪĶāĨ āĪxāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ; āĪđāĨ‡
    āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪļāĪŪāĨāĪĶāĪŊ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪ•āĨÄāĪŊ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪŠāĪļāĨāĪļāĪŋāĪĻāĨāĪ—āĨ āĪ…wāĪ…āĪŊāĨ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪ•āĨÄāĪŊ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪļāĪŪāĨāĪĶāĪŊ āĪ…āĪĻāĨāĪĶāĨ āĪŠāĪļāĨāĪļāĪŋāĪĻāĨāĪ—āĨ āĪ…wāĪ…āĪŊāĨ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪ•āĨÄāĪŊ; āĪ“āΰāĨ
    āĪāĪēāĨāĪļāĨ‡, [āΰāĨ‡āĪ…āĪēāĪŋāĪķāĪŋāĪĻāĨāĪ—ā΃] “āĪĨāĪŋāĪļāĨ ā·āĪļāĨ āĪ•āĨÄāĪŊ!” āĪļāĪĪāĪŋ ā·āĪļāĨ āĪŠāĨāΰāĨ‡āĪļāĨ‡āĪĻāĨāĪĪāĨ ā·āĪĻāĨ āĪđāĪŋāĪŪāĨ,
    āΜāĨāĪļāĨāĪĪāĨ āĪĪāĨ‹ āĪĨāĨ‡ āĪxāĪĪāĨ‡āĪĻāĨāĪĪāĨ āĪ“f āĪŪāĨ‡āΰāĨ‡ ÃąÄáđ‡āĪ… āĪ…āĪĻāĨāĪĶāĨ āĪŪāĨ‡āΰāĨ‡ āĪŠáđ­ā·āĪļāĨāĪļāĪĪāĪŋ, āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪĶāĨ‡āĪĪāΚāĨāĪđāĨ‡āĪĶāĨ, āĪ…āĪĻāĨāĪĶāĨ āĪĶāĨ‹āĪāĪļāĨ āĪĻāĨ‹āĪĪāĨ āΚāĨāĪēāĪŋāĪĻāĨāĪ—āĨ āĪĪāĨ‹ āĪ…āĪĻāĨāĪŊāĨāĪĨāĪŋāĪĻāĨāĪ—āĨ ā·āĪĻāĨ āĪĨāĨ‡ wāĪ“āΰāĨāĪēāĨāĪĶāĨ.
    āĪ āĨāĪļāĨ, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ.
    (9)
    FāΉāΰāĨāĪĨāĨ‡āΰāĨāĪŪāĨ‹āΰāĨ‡, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ, āΜāĨāĪļāĨāĪĪāĨ āĪ…āĪļāĨ ā·f āĪđāĨ‡ wāĪ…āĪļāĨ
    āĪļāĨ‡āĪā·āĪĻāĨāĪ—āĨ
    āĪ… āĪĶāĨ‡āĪ…āĪĶāĨ āĪŽāĨ‹āĪĶāĨāĪŊāĨ, āΚāĪļāĨāĪĪāĨ āĪ…wāĪ…āĪŊāĨ ā·āĪĻāĨ āĪ… āΚāĨāĪđāΰāĨāĪĻāĨ‡āĪēāĨ āĪ—āĨāΰāĨ‹āΉāĪĻāĨāĪĶāĨ, āΰāĨ‹āĪĪāĨāĪĪāĨ‡āĪĻāĨ āĪŽāĨ‹āĪĻāĨ‡āĪļāĨ
    āΰāĨ‡āĪĶāĨāΚāĨ‡āĪĶāĨ āĪĪāĨ‹ āĪŠāĨ‹wāĪĶāĨ‡āΰāĨ, āĪđāĨ‡ āΚāĨ‹āĪĻāĨāĪļāĪŋāĪĶāĨ‡āΰāĨāĪļāĨ āĪĨāĪŋāĪļāĨ āĪĩāĨ‡āΰāĨāĪŊāĨ āĪ•āĨÄāĪŊā΃ “āĪ āĪŋāĪļāĨ āĪ•āĨÄāĪŊ āĪ…āĪēāĨāĪļāĨ‹
    ā·āĪļāĨ āĪ“f āĪļāĨāΚāĨāĪđāĨ āĪ… āĪĻāĪĪāĨāΰāĨ‡, ā·āĪĪāĨ ā·āĪļāĨ āĪ—āĨ‹ā·āĪĻāĨāĪ—āĨ āĪĪāĨ‹ āĪŽāĨ‡āΚāĨ‹āĪŪāĨ‡ āĪēāĪŋāĪ•āĨ‡ āĪĨāĪŋāĪļāĨ, āĪ…āĪĻāĨāĪĶāĨ ā·āĪļāĨ
    āĪĻāĨ‹āĪĪāĨ fāΰāĨ‡āĪ fāΰāĨ‹āĪŪāĨ āĪļāĨāΚāĨāĪđāĨ āĪ… āΚāĨ‹āĪĻāĨāĪĶāĪŋāĪĪāĪŋāĪ“āĪĻāĨ.” â€Ļ
    āĪ āĨāĪļāĨ
    āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ, āĪ“āΰāĨ āĪđāĨ‡
    āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ āĪxāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ āĪ…āĪĻāĨāĪĶāĨ āĪxāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ; āĪđāĨ‡
    āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪļāĪŪāĨāĪĶāĪŊ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪ•āĨÄāĪŊ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪŠāĪļāĨāĪļāĪŋāĪĻāĨāĪ—āĨ āĪ…wāĪ…āĪŊāĨ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪ•āĨÄāĪŊ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪļāĪŪāĨāĪĶāĪŊ āĪ…āĪĻāĨāĪĶāĨ āĪŠāĪļāĨāĪļāĪŋāĪĻāĨāĪ—āĨ āĪ…wāĪ…āĪŊāĨ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪ•āĨÄāĪŊ; āĪ“āΰāĨ
    āĪāĪēāĨāĪļāĨ‡, [āΰāĨ‡āĪ…āĪēāĪŋāĪķāĪŋāĪĻāĨāĪ—ā΃] “āĪĨāĪŋāĪļāĨ ā·āĪļāĨ āĪ•āĨÄāĪŊ!” āĪļāĪĪāĪŋ ā·āĪļāĨ āĪŠāĨāΰāĨ‡āĪļāĨ‡āĪĻāĨāĪĪāĨ ā·āĪĻāĨ āĪđāĪŋāĪŪāĨ,
    āΜāĨāĪļāĨāĪĪāĨ āĪĪāĨ‹ āĪĨāĨ‡ āĪxāĪĪāĨ‡āĪĻāĨāĪĪāĨ āĪ“f āĪŪāĨ‡āΰāĨ‡ ÃąÄáđ‡āĪ… āĪ…āĪĻāĨāĪĶāĨ āĪŪāĨ‡āΰāĨ‡ āĪŠáđ­ā·āĪļāĨāĪļāĪĪāĪŋ, āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪĶāĨ‡āĪĪāΚāĨāĪđāĨ‡āĪĶāĨ, āĪ…āĪĻāĨāĪĶāĨ āĪĶāĨ‹āĪāĪļāĨ āĪĻāĨ‹āĪĪāĨ āΚāĨāĪēāĪŋāĪĻāĨāĪ—āĨ āĪĪāĨ‹ āĪ…āĪĻāĨāĪŊāĨāĪĨāĪŋāĪĻāĨāĪ—āĨ ā·āĪĻāĨ āĪĨāĨ‡ wāĪ“āΰāĨāĪēāĨāĪĶāĨ.
    āĪ āĨāĪļāĨ, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ•āĨÄāĪŊ ā·āĪĻāĨ āĪ•āĨÄāĪŊ.
    āΈāΈ. OāĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪĪāĪŋāĪ“āĪĻāĨ āĪ“f VāĪāĪĶāĪĻāĨÄ
    āΆāĪĻāĨāĪĶāĨ fāΉāΰāĨāĪĨāĨ‡āΰāĨāĪŪāĨ‹āΰāĨ‡, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪđāĨ‹w āĪĶāĨ‹āĪāĪļāĨ āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ āĪĶāĨwāĪāĪēāĨāĪēāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĩāĨ‡āĪĶāĪĻāĨÄ ā·āĪĻāĨ āĪĩāĨ‡āĪĶāĪĻāĨÄ? â€Ļâ€Ļ
    ā΃āĪāΰāĨ‡,
    āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ, āĪxāĪŠāĨ‡āΰāĪŋāĪāĪĻāĨāΚāĪŋāĪĻāĨāĪ—āĨ āĪ… āĪļāĨāĪ– āĪĩāĨ‡āĪĶāĪĻāĨÄ, āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĪĻāĨāĪĶāĨāĪļā΃ “āΈ āĪ…āĪŪāĨ
    āĪxāĪŠāĨ‡āΰāĪŋāĪāĪĻāĨāΚāĪŋāĪĻāĨāĪ—āĨ āĪ… āĪļāĨāĪ– āĪĩāĨ‡āĪĶāĪĻāĨÄâ€; āĪxāĪŠāĨ‡āΰāĪŋāĪāĪĻāĨāΚāĪŋāĪĻāĨāĪ—āĨ āĪ… āĪĶāĨāĪ•āĨāĪ– āĪĩāĨ‡āĪĶāĪĻāĨÄ,
    āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĪĻāĨāĪĶāĨāĪļā΃
    “āΈ āĪ…āĪŪāĨ
    āĪxāĪŠāĨ‡āΰāĪŋāĪāĪĻāĨāΚāĪŋāĪĻāĨāĪ—āĨ āĪ… āĪĶāĨāĪ•āĨāĪ– āĪĩāĨ‡āĪĶāĪĻāĨÄâ€; āĪxāĪŠāĨ‡āΰāĪŋāĪāĪĻāĨāΚāĪŋāĪĻāĨāĪ—āĨ āĪ…āĪĻāĨ āĪ…āĪĶāĨāĪ•āĨāĪ–āĪŪāĨ-āĪ…āĪļāĨāĪ–āĨÄ
    āĪĩāĨ‡āĪĶāĪĻāĨÄ, āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĪĻāĨāĪĶāĨāĪļā΃ “āΈ āĪ…āĪŪāĨ āĪxāĪŠāĨ‡āΰāĪŋāĪāĪĻāĨāΚāĪŋāĪĻāĨāĪ—āĨ āĪ… āĪ…āĪĶāĨāĪ•āĨāĪ–āĪŪāĨ-āĪ…āĪļāĨāĪ–āĨÄ āĪĩāĨ‡āĪĶāĪĻāĨÄâ€;
    āĪxāĪŠāĨ‡āΰāĪŋāĪāĪĻāĨāΚāĪŋāĪĻāĨāĪ—āĨ āĪ… āĪļāĨāĪ– āĪĩāĨ‡āĪĶāĪĻāĨÄ āĪļāĨÄāĪŪāĪŋāĪļ, āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĪĻāĨāĪĶāĨāĪļā΃ “āΈ āĪ…āĪŪāĨ
    āĪxāĪŠāĨ‡āΰāĪŋāĪāĪĻāĨāΚāĪŋāĪĻāĨāĪ—āĨ āĪ… āĪļāĨāĪ– āĪĩāĨ‡āĪĶāĪĻāĨÄ āĪļāĨÄāĪŪāĪŋāĪļ”; āĪxāĪŠāĨ‡āΰāĪŋāĪāĪĻāĨāΚāĪŋāĪĻāĨāĪ—āĨ āĪ… āĪļāĨāĪ– āĪĩāĨ‡āĪĶāĪĻāĨÄ
    āĪĻāĪŋāΰāĨÄāĪŪāĪŋāĪļ, āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĪĻāĨāĪĶāĨāĪļā΃
    “āΈ
    āĪ…āĪŪāĨ āĪxāĪŠāĨ‡āΰāĪŋāĪāĪĻāĨāΚāĪŋāĪĻāĨāĪ—āĨ āĪ… āĪļāĨāĪ– āĪĩāĨ‡āĪĶāĪĻāĨÄ āĪĻāĪŋāΰāĨÄāĪŪāĪŋāĪļ”; āĪxāĪŠāĨ‡āΰāĪŋāĪāĪĻāĨāΚāĪŋāĪĻāĨāĪ—āĨ āĪ… āĪĶāĨāĪ•āĨāĪ–
    āĪĩāĨ‡āĪĶāĪĻāĨÄ āĪļāĨÄāĪŪāĪŋāĪļ, āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĪĻāĨāĪĶāĨāĪļā΃ “āΈ āĪ…āĪŪāĨ āĪxāĪŠāĨ‡āΰāĪŋāĪāĪĻāĨāΚāĪŋāĪĻāĨāĪ—āĨ āĪ… āĪĶāĨāĪ•āĨāĪ– āĪĩāĨ‡āĪĶāĪĻāĨÄ
    āĪļāĨÄāĪŪāĪŋāĪļ”; āĪxāĪŠāĨ‡āΰāĪŋāĪāĪĻāĨāΚāĪŋāĪĻāĨāĪ—āĨ āĪ… āĪĶāĨāĪ•āĨāĪ– āĪĩāĨ‡āĪĶāĪĻāĨÄ āĪĻāĪŋāΰāĨÄāĪŪāĪŋāĪļ, āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĪĻāĨāĪĶāĨāĪļā΃ “āΈ āĪ…āĪŪāĨ
    āĪxāĪŠāĨ‡āΰāĪŋāĪāĪĻāĨāΚāĪŋāĪĻāĨāĪ—āĨ āĪ… āĪĶāĨāĪ•āĨāĪ– āĪĩāĨ‡āĪĶāĪĻāĨÄ āĪĻāĪŋāΰāĨÄāĪŪāĪŋāĪļ”; āĪxāĪŠāĨ‡āΰāĪŋāĪāĪĻāĨāΚāĪŋāĪĻāĨāĪ—āĨ āĪ…āĪĻāĨ
    āĪ…āĪĶāĨāĪ•āĨāĪ–āĪŪāĨ-āĪ…āĪļāĨāĪ–āĨÄ āĪĩāĨ‡āĪĶāĪĻāĨÄ āĪļāĨÄāĪŪāĪŋāĪļ,āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĪĻāĨāĪĶāĨāĪļā΃ “āΈ āĪ…āĪŪāĨ āĪxāĪŠāĨ‡āΰāĪŋāĪāĪĻāĨāΚāĪŋāĪĻāĨāĪ—āĨ āĪ…
    āĪ…āĪĶāĨāĪ•āĨāĪ–āĪŪāĨ-āĪ…āĪļāĨāĪ–āĨÄ āĪĩāĨ‡āĪĶāĪĻāĨÄ āĪļāĨÄāĪŪāĪŋāĪļ”; āĪxāĪŠāĨ‡āΰāĪŋāĪāĪĻāĨāΚāĪŋāĪĻāĨāĪ—āĨ āĪ…āĪĻāĨ āĪ…āĪĶāĨāĪ•āĨāĪ–āĪŪāĨ-āĪ…āĪļāĨāĪ–āĨÄ
    āĪĩāĨ‡āĪĶāĪĻāĨÄ āĪĻāĪŋāΰāĨÄāĪŪāĪŋāĪļ, āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĪĻāĨāĪĶāĨāĪļā΃ “āΈ āĪ…āĪŪāĨ āĪxāĪŠāĨ‡āΰāĪŋāĪāĪĻāĨāΚāĪŋāĪĻāĨāĪ—āĨ āĪ… āĪ…āĪĶāĨāĪ•āĨāĪ–āĪŪāĨ-āĪ…āĪļāĨāĪ–āĨÄ
    āĪĩāĨ‡āĪĶāĪĻāĨÄ āĪĻāĪŋāΰāĨÄāĪŪāĪŋāĪļ”. â€Ļ
    āĪ āĨāĪļāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĩāĨ‡āĪĶāĪĻāĨÄ ā·āĪĻāĨ āĪĩāĨ‡āĪĶāĪĻāĨÄ ā·āĪĻāĨāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ,
    āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĩāĨ‡āĪĶāĪĻāĨÄ ā·āĪĻāĨ āĪĩāĨ‡āĪĶāĪĻāĨÄ āĪxāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĩāĨ‡āĪĶāĪĻāĨÄ ā·āĪĻāĨ āĪĩāĨ‡āĪĶāĪĻāĨÄ ā·āĪĻāĨāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ āĪ…āĪĻāĨāĪĶāĨ āĪxāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ; āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ
    āĪĨāĨ‡ āĪļāĪŪāĨāĪĶāĪŊ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪĩāĨ‡āĪĶāĪĻāĨÄ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡
    āĪŠāĪļāĨāĪļāĪŋāĪĻāĨāĪ—āĨ āĪ…wāĪ…āĪŊāĨ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪĩāĨ‡āĪĶāĪĻāĨÄ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ
    āĪĨāĨ‡ āĪļāĪŪāĨāĪĶāĪŊ āĪ…āĪĻāĨāĪĶāĨ āĪŠāĪļāĨāĪļāĪŋāĪĻāĨāĪ—āĨ āĪ…wāĪ…āĪŊāĨ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āĪĩāĨ‡āĪĶāĪĻāĨÄ; āĪ“āΰāĨ āĪāĪēāĨāĪļāĨ‡,
    [āΰāĨ‡āĪ…āĪēāĪŋāĪķāĪŋāĪĻāĨāĪ—ā΃] “āĪĨāĪŋāĪļāĨ ā·āĪļāĨ āĪĩāĨ‡āĪĶāĪĻāĨÄ!” āĪļāĪĪāĪŋ ā·āĪļāĨ āĪŠāĨāΰāĨ‡āĪļāĨ‡āĪĻāĨāĪĪāĨ ā·āĪĻāĨ āĪđāĪŋāĪŪāĨ, āΜāĨāĪļāĨāĪĪāĨ āĪĪāĨ‹
    āĪĨāĨ‡ āĪxāĪĪāĨ‡āĪĻāĨāĪĪāĨ āĪ“f āĪŪāĨ‡āΰāĨ‡ ÃąÄáđ‡āĪ… āĪ…āĪĻāĨāĪĶāĨ āĪŪāĨ‡āΰāĨ‡ āĪŠáđ­ā·āĪļāĨāĪļāĪĪāĪŋ, āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪĶāĨ‡āĪĪāΚāĨāĪđāĨ‡āĪĶāĨ,
    āĪ…āĪĻāĨāĪĶāĨ āĪĶāĨ‹āĪāĪļāĨ āĪĻāĨ‹āĪĪāĨ āΚāĨāĪēāĪŋāĪĻāĨāĪ—āĨ āĪĪāĨ‹ āĪ…āĪĻāĨāĪŊāĨāĪĨāĪŋāĪĻāĨāĪ—āĨ ā·āĪĻāĨ āĪĨāĨ‡ wāĪ“āΰāĨāĪēāĨāĪĶāĨ. āĪ āĨāĪļāĨ,
    āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĩāĨ‡āĪĶāĪĻāĨÄ ā·āĪĻāĨ āĪĩāĨ‡āĪĶāĪĻāĨÄ.
    āΈāΈāΈ. OāĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪĪāĪŋāĪ“āĪĻāĨ āĪ“f āĪ›āĪŋāĪĪāĨāĪĪ
    āΆāĪĻāĨāĪĶāĨ fāΉāΰāĨāĪĨāĨ‡āΰāĨāĪŪāĨ‹āΰāĨ‡, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪđāĨ‹w āĪĶāĨ‹āĪāĪļāĨ āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ āĪĶāĨwāĪāĪēāĨāĪēāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āΚāĪŋāĪĪāĨāĪĪ ā·āĪĻāĨ āΚāĪŋāĪĪāĨāĪĪ?
    ā΃āĪāΰāĨ‡, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĨāĪĪāĪĻāĨāĪĶāĨāĪļāĨ āΚāĪŋāĪĪāĨāĪĪ wā·āĪĨāĨ āΰāĨÄāĪ— āĪ…āĪļāĨ “āΚāĪŋāĪĪāĨāĪĪ
    wā·āĪĨāĨ āΰāĨÄāĪ—â€œ, āĪ“āΰāĨ āĪđāĨ‡ āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĨāĪĪāĪĻāĨāĪĶāĨāĪļāĨ āΚāĪŋāĪĪāĨāĪĪ wā·āĪĨāĨ‹āΉāĪĪāĨ āΰāĨÄāĪ— āĪ…āĪļāĨ “āΚāĪŋāĪĪāĨāĪĪ
    wā·āĪĨāĨ‹āΉāĪĪāĨ āΰāĨÄāĪ—â€œ, āĪ“āΰāĨ āĪđāĨ‡ āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĨāĪĪāĪĻāĨāĪĶāĨāĪļāĨ āΚāĪŋāĪĪāĨāĪĪ wā·āĪĨāĨ āĪĶāĨ‹āĪļ āĪ…āĪļāĨ “āΚāĪŋāĪĪāĨāĪĪ wā·āĪĨāĨ
    āĪĶāĨ‹āĪļ“, āĪ“āΰāĨ āĪđāĨ‡ āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĨāĪĪāĪĻāĨāĪĶāĨāĪļāĨ āΚāĪŋāĪĪāĨāĪĪ wā·āĪĨāĨ‹āΉāĪĪāĨ āĪĶāĨ‹āĪļ āĪ…āĪļāĨ “āΚāĪŋāĪĪāĨāĪĪ wā·āĪĨāĨ‹āΉāĪĪāĨ āĪĶāĨ‹āĪļ“,
    āĪ“āΰāĨ āĪđāĨ‡ āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĨāĪĪāĪĻāĨāĪĶāĨāĪļāĨ āΚāĪŋāĪĪāĨāĪĪ wā·āĪĨāĨ āĪŪāĨ‹āĪđ āĪ…āĪļāĨ “āΚāĪŋāĪĪāĨāĪĪ wā·āĪĨāĨ āĪŪāĨ‹āĪđ“, āĪ“āΰāĨ āĪđāĨ‡
    āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĨāĪĪāĪĻāĨāĪĶāĨāĪļāĨ āΚāĪŋāĪĪāĨāĪĪ wā·āĪĨāĨ‹āΉāĪĪāĨ āĪŪāĨ‹āĪđ āĪ…āĪļāĨ “āΚāĪŋāĪĪāĨāĪĪ wā·āĪĨāĨ‹āΉāĪĪāĨ āĪŪāĨ‹āĪđ“, āĪ“āΰāĨ āĪđāĨ‡
    āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĨāĪĪāĪĻāĨāĪĶāĨāĪļāĨ āĪ… āΚāĨ‹āĪēāĨāĪēāĨ‡āΚāĨāĪĪāĨ‡āĪĶāĨ āΚāĪŋāĪĪāĨāĪĪ āĪ…āĪļāĨ “āĪ… āΚāĨ‹āĪēāĨāĪēāĨ‡āΚāĨāĪĪāĨ‡āĪĶāĨ āΚāĪŋāĪĪāĨāĪĪ“, āĪ“āΰāĨ āĪđāĨ‡
    āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĨāĪĪāĪĻāĨāĪĶāĨāĪļāĨ āĪ… āĪļāĨāΚāĪĪāĨāĪĪāĨ‡āΰāĨ‡āĪĶāĨ āΚāĪŋāĪĪāĨāĪĪ āĪ…āĪļāĨ “āĪ… āĪļāĨāΚāĪĪāĨāĪĪāĨ‡āΰāĨ‡āĪĶāĨ āΚāĪŋāĪĪāĨāĪĪ“, āĪ“āΰāĨ āĪđāĨ‡
    āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĨāĪĪāĪĻāĨāĪĶāĨāĪļāĨ āĪ…āĪĻāĨ āĪxāĪŠāĪĻāĨāĪĶāĨ‡āĪĶāĨ āΚāĪŋāĪĪāĨāĪĪ āĪ…āĪļāĨ “āĪ…āĪĻāĨ āĪxāĪŠāĪĻāĨāĪĶāĨ‡āĪĶāĨ āΚāĪŋāĪĪāĨāĪĪ“, āĪ“āΰāĨ āĪđāĨ‡
    āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĨāĪĪāĪĻāĨāĪĶāĨāĪļāĨ āĪ…āĪĻāĨ āΉāĪĻāĨ‡xāĪŠāĪĻāĨāĪĶāĨ‡āĪĶāĨ āΚāĪŋāĪĪāĨāĪĪ āĪ…āĪļāĨ “āĪ…āĪĻāĨ āΉāĪĻāĨ‡xāĪŠāĪĻāĨāĪĶāĨ‡āĪĶāĨ āΚāĪŋāĪĪāĨāĪĪ“, āĪ“āΰāĨ
    āĪđāĨ‡ āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĨāĪĪāĪĻāĨāĪĶāĨāĪļāĨ āĪ… āĪļāĨāΰāĨāĪŠāĪļāĨāĪļāĪŽāĨāĪēāĨ‡ āΚāĪŋāĪĪāĨāĪĪ āĪ…āĪļāĨ “āĪ… āĪļāĨāΰāĨāĪŠāĪļāĨāĪļāĪŽāĨāĪēāĨ‡ āΚāĪŋāĪĪāĨāĪĪ“, āĪ“āΰāĨ
    āĪđāĨ‡ āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĨāĪĪāĪĻāĨāĪĶāĨāĪļāĨ āĪ…āĪĻāĨ āΉāĪĻāĨāĪļāĨāΰāĨāĪŠāĪļāĨāĪļāĪŽāĨāĪēāĨ‡ āΚāĪŋāĪĪāĨāĪĪ āĪ…āĪļāĨ “āĪ…āĪĻāĨ āΉāĪĻāĨāĪļāĨāΰāĨāĪŠāĪļāĨāĪļāĪŽāĨāĪēāĨ‡
    āΚāĪŋāĪĪāĨāĪĪ“, āĪ“āΰāĨ āĪđāĨ‡ āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĨāĪĪāĪĻāĨāĪĶāĨāĪļāĨ āĪ… āΚāĨ‹āĪĻāĨāΚāĨ‡āĪĻāĨāĪĪāĨāΰāĪĪāĨ‡āĪĶāĨ āΚāĪŋāĪĪāĨāĪĪ āĪ…āĪļāĨ “āĪ…
    āΚāĨ‹āĪĻāĨāΚāĨ‡āĪĻāĨāĪĪāĨāΰāĪĪāĨ‡āĪĶāĨ āΚāĪŋāĪĪāĨāĪĪ“, āĪ“āΰāĨ āĪđāĨ‡ āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĨāĪĪāĪĻāĨāĪĶāĨāĪļāĨ āĪ…āĪĻāĨ āΉāĪĻāĨāΚāĨ‹āĪĻāĨāΚāĨ‡āĪĻāĨāĪĪāĨāΰāĪĪāĨ‡āĪĶāĨ
    āΚāĪŋāĪĪāĨāĪĪ āĪ…āĪļāĨ “āĪ…āĪĻāĨ āΉāĪĻāĨāΚāĨ‹āĪĻāĨāΚāĨ‡āĪĻāĨāĪĪāĨāΰāĪĪāĨ‡āĪĶāĨ āΚāĪŋāĪĪāĨāĪĪ“, āĪ“āΰāĨ āĪđāĨ‡ āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĨāĪĪāĪĻāĨāĪĶāĨāĪļāĨ āĪ…
    āĪēāĪŋāĪŽāĨ‡āΰāĪĪāĨ‡āĪĶāĨ āΚāĪŋāĪĪāĨāĪĪ āĪ…āĪļāĨ “āĪ… āĪēāĪŋāĪŽāĨ‡āΰāĪĪāĨ‡āĪĶāĨ āΚāĪŋāĪĪāĨāĪĪ“, āĪ“āΰāĨ āĪđāĨ‡ āΉāĪĻāĨāĪĶāĨ‡āΰāĨāĪļāĨāĪĪāĪĻāĨāĪĶāĨāĪļāĨ āĪ…āĪĻāĨ
    āΉāĪĻāĨāĪēāĪŋāĪŽāĨ‡āΰāĪĪāĨ‡āĪĶāĨ āΚāĪŋāĪĪāĨāĪĪ āĪ…āĪļāĨ “āĪ…āĪĻāĨ āΉāĪĻāĨāĪēāĪŋāĪŽāĨ‡āΰāĪĪāĨ‡āĪĶāĨ āΚāĪŋāĪĪāĨāĪĪ“.
    āĪ āĨāĪļāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āΚāĪŋāĪĪāĨāĪĪ ā·āĪĻāĨ āΚāĪŋāĪĪāĨāĪĪ ā·āĪĻāĨāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ, āĪ“āΰāĨ āĪđāĨ‡
    āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āΚāĪŋāĪĪāĨāĪĪ ā·āĪĻāĨ āΚāĪŋāĪĪāĨāĪĪ āĪxāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ, āĪ“āΰāĨ āĪđāĨ‡
    āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āΚāĪŋāĪĪāĨāĪĪ ā·āĪĻāĨ āΚāĪŋāĪĪāĨāĪĪ ā·āĪĻāĨāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ āĪ…āĪĻāĨāĪĶāĨ
    āĪxāĪĪāĨ‡āΰāĨāĪĻāĪēāĨāĪēāĨāĪŊāĨ; āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪļāĪŪāĨāĪĶāĪŊ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ
    āΚāĪŋāĪĪāĨāĪĪ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪŠāĪļāĨāĪļāĪŋāĪĻāĨāĪ—āĨ āĪ…wāĪ…āĪŊāĨ āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ
    āΚāĪŋāĪĪāĨāĪĪ, āĪ“āΰāĨ āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪĨāĨ‡ āĪļāĪŪāĨāĪĶāĪŊ āĪ…āĪĻāĨāĪĶāĨ āĪŠāĪļāĨāĪļāĪŋāĪĻāĨāĪ—āĨ āĪ…wāĪ…āĪŊāĨ
    āĪ“f āĪŦāĨ‡āĪĻāĨ‹āĪŪāĨ‡āĪĻ ā·āĪĻāĨ āΚāĪŋāĪĪāĨāĪĪ; āĪ“āΰāĨ āĪāĪēāĨāĪļāĨ‡, [āΰāĨ‡āĪ…āĪēāĪŋāĪķāĪŋāĪĻāĨāĪ—ā΃] “āĪĨāĪŋāĪļāĨ ā·āĪļāĨ āΚāĪŋāĪĪāĨāĪĪ!” āĪļāĪĪāĪŋ ā·āĪļāĨ
    āĪŠāĨāΰāĨ‡āĪļāĨ‡āĪĻāĨāĪĪāĨ ā·āĪĻāĨ āĪđāĪŋāĪŪāĨ, āΜāĨāĪļāĨāĪĪāĨ āĪĪāĨ‹ āĪĨāĨ‡ āĪxāĪĪāĨ‡āĪĻāĨāĪĪāĨ āĪ“f āĪŪāĨ‡āΰāĨ‡ ÃąÄáđ‡āĪ… āĪ…āĪĻāĨāĪĶāĨ āĪŪāĨ‡āΰāĨ‡
    āĪŠáđ­ā·āĪļāĨāĪļāĪĪāĪŋ, āĪđāĨ‡ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ āĪĶāĨ‡āĪĪāΚāĨāĪđāĨ‡āĪĶāĨ, āĪ…āĪĻāĨāĪĶāĨ āĪĶāĨ‹āĪāĪļāĨ āĪĻāĨ‹āĪĪāĨ āΚāĨāĪēāĪŋāĪĻāĨāĪ—āĨ āĪĪāĨ‹
    āĪ…āĪĻāĨāĪŊāĨāĪĨāĪŋāĪĻāĨāĪ—āĨ ā·āĪĻāĨ āĪĨāĨ‡ wāĪ“āΰāĨāĪēāĨāĪĶāĨ. āĪ āĨāĪļāĨ, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ āĪĶāĨwāĪāĪēāĨāĪēāĨāĪļāĨ
    āĪ“āĪŽāĨāĪļāĨ‡āΰāĨāĪĩāĪŋāĪĻāĨāĪ—āĨ āΚāĪŋāĪĪāĨāĪĪ ā·āĪĻāĨ āΚāĪŋāĪĪāĨāĪĪ.

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    āŪŠāŊ‡āۚāŪ•āŊāŪ•āŊ‚ā۟āŪŋāŪŊ 5 āŪŪāŊŠāŪīāŪŋāŪ•āŪģāŊ Compare in tamilInstagram
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    08/23/21
    𝓛𝓔ð“Ēð“Ē𝓞𝓝 4071 Tue 24 Aug 2021 Mahaparinibbana and MahasatipatthanaSuttas in 82) Classical Portuguese-PortuguÊs ClÃĄssico, 83) Classical Punjabi-āĻ•āĻēāĻūāĻļāЀāĻ•āĻē āĻŠāаāϜāĻūāĻŽāЀ, Hunger is the worst kind of illness said Awakened One Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals Convention.
    Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
    Posted by: site admin @ 4:05 am

    𝓛𝓔ð“Ēð“Ē𝓞𝓝 4071 Tue 24 Aug 2021

    Mahaparinibbana and MahasatipatthanaSuttas in
    82) Classical Portuguese-PortuguÊs ClÃĄssico,
    83) Classical Punjabi-āĻ•āĻēāĻūāĻļāЀāĻ•āĻē āĻŠāаāϜāĻūāĻŽāЀ,

    Hunger is the worst kind of illness said Awakened One

    Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final
    Goal.- Universal Prabuddha Intellectuals Convention.

    𝙆𝙊ð™Ļ𝙝𝙞ð™Ģ𝙖𝙧𝙖 ð™‰ð™„ð˜―ð˜―Ä€ð™‰ð˜ž ð˜―ð™ƒð™ð™ˆð™„ 𝙋𝙖𝙜ð™Ī𝙙𝙖
    18𝙛ð™Đ ð˜ŋ𝙞𝙖. 𝙖 3ð˜ŋ 360 𝙙𝙚𝙜𝙧𝙚𝙚 ð™˜ð™žð™§ð™˜ð™Šð™Ąð™–ð™§ 𝙋𝙖𝙜ð™Ī𝙙𝙖 𝙖ð™Đ
    𝙒𝙝𝙞ð™Đ𝙚 𝙃ð™Īð™Ē𝙚,
    668 5ð™Đ𝙝 𝘞 𝙈𝙖𝙞ð™Ģ 𝙍ð™Ī𝙖𝙙,
    8ð™Đ𝙝 ð˜ū𝙧ð™Īð™Ļð™Ļ, 𝙃𝘞𝙇 𝙄𝙄𝙄 𝙎ð™Đ𝙖𝙜𝙚,
    𝙋𝙊ð™Ģ𝙞ð™Ū𝙖 ð˜―ð™ƒð™ð™ˆð™„ ð˜―ð™šð™Ģð™œð™–ð™Ąð™Šð™§ð™Š,
    𝙈𝙖𝙜𝙖𝙙𝙝𝙞 𝙆𝙖𝙧ð™Ģ𝙖ð™Đ𝙖𝙠𝙖,
    𝙋𝙧𝙖𝙗𝙊𝙙𝙙𝙝𝙖 ð˜―ð™ð™–ð™§ð™–ð™Đ 𝙄ð™Ģð™Đ𝙚𝙧ð™Ģ𝙖ð™Đ𝙞ð™Īð™Ģð™–ð™Ą
    𝙝ð™Đð™Đð™Ĩ://ð™Ļ𝙖𝙧ð™Ŧ𝙖𝙟𝙖ð™Ģ.𝙖ð™Ē𝙗𝙚𝙙𝙠𝙖𝙧.ð™Ī𝙧𝙜
    𝙗𝙊𝙙𝙙𝙝𝙖ð™Ļ𝙖𝙞𝙙2𝙊ð™Ļ@𝙜ð™Ēð™–ð™žð™Ą.𝙘ð™Īð™Ē
    𝙟𝙘ð™Ļ4𝙚ð™Ŧ𝙚𝙧@ð™Ī𝙊ð™Đð™Ąð™Īð™Ī𝙠.𝙘ð™Īð™Ē
    𝙟𝙘𝙝𝙖ð™Ģ𝙙𝙧𝙖ð™Ļ𝙚𝙠𝙝𝙖𝙧𝙖ð™Ģ@ð™Ū𝙖𝙝ð™Īð™Ī.𝙘ð™Īð™Ē

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    82) Classical Portuguese-PortuguÊs ClÃĄssico,
    83) Classical Punjabi-āĻ•āĻēāĻūāĻļāЀāĻ•āĻē āĻŠāаāϜāĻūāĻŽāЀ,


    82) Classical Portuguese-PortuguÊs ClÃĄssico,

    https://www.youtube.com/watch?v=lO4RasOXIwc
    Visit to Mahasatipatthana Place at New Delhi
    Ven Sumanananda Bhikkhu
    DN 22 - (D ii 290)
    Mahāsatipaáđ­áđ­hāna Sutta
    — Attendance on awareness —
    [ mahā+satipaáđ­áđ­hāna ]
    This sutta is widely considered as a the main reference for meditation practice.
    Note: infobubbles on all Pali words
    Pāáļ·i
    Uddesa
    I. Kāyānupassanā
    A. Ānāpāna Pabba
    B. Iriyāpatha Pabba
    C. Sampajāna Pabba
    D. Paáđ­ikÅŦlamanasikāra Pabba
    E. Dhātumanasikāra Pabba
    F. Navasivathika Pabba
    II. Vedanānupassanā
    English
    Introduction
    I. Observation of Kāya
    A. Section on ānāpāna
    B. Section on postures
    C. Section on sampajaÃąÃąa
    D. Section on repulsiveness
    E. Section on the Elements
    F. Section on the nine charnel grounds
    II. Observation of Vedanā
    Uddesa
    Evaáđƒ me sutaáđƒ:
    Introduction
    Thus have I heard: â€Ļ
    Ekaáđƒ samayaáđƒ bhagavā kurÅŦsu viharati kammāsadhammaáđƒ nāma kurÅŦnaáđƒ nigamo. Tatra kho bhagavā bhikkhÅŦ āmantesi:
    On
    one occasion, the Bhagavā was staying among the Kurus at Kammāsadhamma,
    a market town of the Kurus. There, he addressed the bhikkhus:
    – Bhikkhavo ti.
    – Bhaddante ti te bhikkhÅŦ bhagavato paccassosuáđƒ. Bhagavā etad-avoca: â€Ļ
    – Bhikkhus.
    – Bhaddante answered the bhikkhus. The Bhagavā said: â€Ļ
    –
    Ekāyano ayaáđƒ, bhikkhave, maggo sattānaáđƒ visuddhiyā, soka-paridevānaáđƒ
    samatikkamāya, dukkha-domanassānaáđƒ atthaáđ…gamāya, ÃąÄyassa adhigamāya,
    nibbānassa sacchikiriyāya, yadidaáđƒ cattāro satipaáđ­áđ­hānā. â€Ļ
    – This,
    bhikkhus, is the path that leads to nothing but the purification of
    beings, the overcoming of sorrow and lamentation, the disappearance of
    dukkha-domanassa, the attainment of the right way, the realization of
    Nibbāna, that is to say the four satipaáđ­áđ­hānas.
    Katame
    cattāro? Idha, bhikkhave, bhikkhu kāye kāyānupassÄŦ viharati ātāpÄŦ
    sampajāno satimā, vineyya loke abhijjhā-domanassaáđƒ. Vedanāsu
    vedanānupassÄŦ viharati ātāpÄŦ sampajāno satimā, vineyya loke
    abhijjhā-domanassaáđƒ. Citte cittānupassÄŦ viharati ātāpÄŦ sampajāno satimā,
    vineyya loke abhijjhā-domanassaáđƒ. Dhammesu dhammānupassÄŦ viharati ātāpÄŦ
    sampajāno satimā, vineyya loke abhijjhā-domanassaáđƒ.
    Which four?
    Here, bhikkhus, a bhikkhu dwells observing kāya in kāya, ātāpÄŦ
    sampajāno, satimā, having given up abhijjhā-domanassa towards the world.
    He dwells observing vedanā in vedanā, ātāpÄŦ sampajāno, satimā, having
    given up abhijjhā-domanassa towards the world. He dwells observing citta
    in citta, ātāpÄŦ sampajāno, satimā, having given up abhijjhā-domanassa

    Visit to Mahasatipatthana Place at New Delhi

    youtube.com
    Visit to Mahasatipatthana Place at New Delhi



    82) Classical Portuguese-PortuguÊs ClÃĄssico,

    https://www.youtube.com/watch?v=Gdnv4I14c5M
    Mahasatipatthana Sutta - Goenka
    Pov Sochon

    I. Kāyānupassanā

    A. Ānāpāna Pabba

    KathaÂ·ÃąÂ·ca,
    bhikkhave, bhikkhu kāye kāyānupassÄŦ viharati? Idha, bhikkhave, bhikkhu
    araÃąÃąa-gato vā rukkha-mÅŦla-gato vā suÃąÃąâ€™Ägāra-gato vā nisÄŦdati pallaáđ…kaáđƒ
    ābhujitvā ujuáđƒ kāyaáđƒ paáđ‡idhāya parimukhaáđƒ satiáđƒ upaáđ­áđ­hapetvā. So
    sato’va assasati, sato’va passasati. DÄŦghaáđƒ vā assasanto ‘dÄŦghaáđƒ
    assasāmÄŦ’ ti pajānāti; dÄŦghaáđƒ vā passasanto ‘dÄŦghaáđƒ passasāmÄŦ’ ti
    pajānāti;
    rassaáđƒ vā assasanto ‘rassaáđƒ assasāmÄŦ’ ti pajānāti; rassaáđƒ vā passasanto
    ‘rassaáđƒ passasāmÄŦ’ ti pajānāti; ’sabba-kāya-paáđ­isaáđƒvedÄŦ assasissāmÄŦ’ ti
    sikkhati; ’sabba-kāya-paáđ­isaáđƒvedÄŦ passasissāmÄŦ’ ti sikkhati;
    ‘passambhayaáđƒ kāya-saáđ…khāraáđƒ assasissāmÄŦ’ ti sikkhati; ‘passambhayaáđƒ
    kāya-saáđ…khāraáđƒ passasissāmÄŦ’ ti sikkhati. â€Ļ
    āŪĻāŪūāŪĐāŊ āŪ‡āŪĩāŊāŪĩāŪūāŪąāŊ āŪ•āŊ‡ā۟āŊā۟āŪŋāŪ°āŊāŪ•āŊāŪ•āŊ‡āŪĐāŊ:


    āŪ’āŪ°āŊ āŪ•āŊāŪąāŪŋāŪŠāŊāŪŠāŪŋā۟āŊā۟āŪĪāŪąāŊāŪĩāŪūāŪŊāŪŋāŪēāŊ, āŪ’āŪ°āŊ āŪ•ā۟āŊˆāŪĪāŊāŪĪāŊ†āŪ°āŊāŪĩāŊ āŪĻāŪ•āŪ°āŪŪāŪūāŪĐ Kammāsadhamma
    (āŪ•āŪŪāŊāŪŪāŪūāۚāŪĪāŪŪāŊāŪŪāŪū) āŪĩāŪŋāŪēāŊ, Kurus (āŪŠāŪūāŪ°āŪĪāŊāŪĪāŊāŪĩāŪūāۚāŪ°āŊ) āŪ‡ā۟āŊˆāŪŊāŪŋāŪēāŊ Bhagavā (āŪŠāŪ•āŪĩāŪūāŪĐāŊ) āŪĪāŪ™āŊāŪ•āŪŋ
    āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪūāŪ°āŊ.

    āŪ…āŪĩāŊāŪĩāŪŋā۟āŪŪāŊ, āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪ…āŪĩāŪ°āŊ āŪ‰āŪ°āŊˆ āŪĻāŪŋāŪ•āŪīāŊāŪĪāŊāŪĪāŪŋāŪĐāŪūāŪ°āŊ:
    - āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŪģāŪū
    - āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ Bhaddante (āŪŠāŪĻāŊāŪĪāŊāŪĪāŊ‡) āŪŠāŪĪāŪŋāŪēāŊ āŪ…āŪģāŪŋāŪĪāŊāŪĪāŪūāŪ°āŊ.Bhagavā (āŪŠāŪ•āŪĩāŪū) āۚāŊŠāŪąāŊāŪąāŪūāŪ°āŊ:
    -
    āŪ‡āŪĪāŊ,
    āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŪģāŪū,āŪ’āŪĐāŊāŪąāŊāŪŪāŪŋāŪēāŊāŪēāŊˆ āŪ‡āŪĐāŪ™āŊāŪ•āŪģāŊˆ āŪĪāŊ‚āŪŊāŊāŪŪāŊˆāŪŠāŊāŪŠā۟āŊāŪĪāŊāŪĪāŊāŪŪāŊ āŪŠāŪūāŪĪāŊˆāŪŊāŪŋāŪēāŊ
    āŪĻā۟āŪĪāŊāŪĪāŪŋāۚāŊ āۚāŊ†āŪēāŊāŪēāŊāŪŪāŊ, āŪĪāŊāŪŊāŪ°āŪŪāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŊāŪēāŪŪāŊāŪŠāŪēāŊˆ āŪŪāŊāŪąāŪŋāŪŊā۟āŪŋāŪĪāŊāŪĪāŊ,
    dukkha-domanassa(āŪĪāŊāŪ•āŊāŪ•āŪŪāŊ-āŪĪāŊāŪŊāŪ°āŪŪāŊ)āŪŪāŪąāŊˆāŪĩāŊ , Nibbāna(āŪŊāŪūāŪĩāŊāŪ™āŊ āŪ•ā۟āŪĻāŊāŪĪ āŪĻāŪŋāŪēāŊˆ
    āŪ‰āŪĢāŪ°āŊāŪĪāŪēāŊ) āŪŪāŊ†āŪŊāŊāŪŊāŪūāŪ•āŪ•āŊ āŪ•āŪūāŪĢāŊā۟āŪēāŊ,āŪ…āŪĪāŊāŪĪāŪūāŪĐāŊ āŪĻāŪūāŪĐāŊāŪ•āŊ āŪŠāŊŠāŪ°āŊāŪģāŊāŪ•āŪģāŊ āŪ•āŊŠāŪĢāŊā۟
    satipaáđ­áđ­hānas(āŪĩāŪŋāŪīāŪŋāŪŠāŊāŪŠāŊ āŪĻāŪŋāŪēāŊˆ āŪ‰āŪģāŪĪāŪūāŪĻāŊāŪĪāŪĐāŊāŪŪāŊˆ) āŪŽāŪĐ āŪ•āŊ‚āŪąāŪēāŪūāŪŪāŊ.

    āŪŽāŪĻāŊāŪĪ āŪĻāŪūāŪĐāŊāŪ•āŊ?

    āŪ‡āŪ™āŊāŪ•āŊ
    āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŪģāŪū,āŪ’āŪ°āŊ āŪŠāŪŋāŪ•āŊāŪ•āŊ kāye kāyānupassÄŦ (āŪ‰ā۟āŪēāŊˆ āŪ‰ā۟āŪēāŊ āŪ•āŪĢāŊāŪ•āŪūāŪĢāŪŋāŪŠāŊāŪŠāŊā۟āŪĐāŊ)
    āŪ•āŪĩāŪĐāŪŋāŪĪāŊāŪĪāŊ āŪĩāۚāŪŋāŪ•āŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ ātāpÄŦ sampajāno satimā,āŪĩāŊ‡āŪąāŊ āŪĩāŪīāŪŋāŪŊāŪŋāŪēāŊāŪēāŪūāŪŪāŪēāŊ
    āŪŠāŪŋāŪ°āŪŠāŪžāŊāۚāŪŪāŊ āŪĻāŊ‹āŪ•āŊāŪ•āŪŋ āŪŽāۚāŊāۚāŪ°āŪŋāŪ•āŊāŪ•āŊˆāŪŊāŊā۟āŪĐāŊ āŪ‡āŪ°āŊāŪ•āŊāŪ• āŪāŪ•āŪūāŪĻāŊāŪĪāŪŪāŪūāŪŊāŪŋāŪ°āŊāŪ•āŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ.āŪĩāŊ‡āŪąāŊ
    āŪĩāŪīāŪŋāŪŊāŪŋāŪēāŊāŪēāŪūāŪŪāŪēāŊ āŪŠāŪŋāŪ°āŪŠāŪžāŊāۚāŪŪāŊ āŪĻāŊ‹āŪ•āŊāŪ•āŪŋ āŪŽāۚāŊāۚāŪ°āŪŋāŪ•āŊāŪ•āŊˆāŪŊāŊā۟āŪĐāŊ āŪ‡āŪ°āŊāŪ•āŊāŪ• āŪāŪ•āŪūāŪĻāŊāŪĪāŪŪāŪūāŪŊāŪŋāŪ°āŊāŪ•āŊāŪ•
    Vedanāsu vedanānupassÄŦ āŪ‰āŪąāŊāŪĪāŪēāŊāŪĢāŪ°āŊāۚāŊāۚāŪŋ āŪ•āŪĢāŊāŪ•āŪūāŪĢāŪŋāŪŠāŊāŪŠāŊā۟āŪĐāŊ āŪĩāۚāŪŋāŪ•āŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ.āŪĩāŊ‡āŪąāŊ
    āŪĩāŪīāŪŋāŪŊāŪŋāŪēāŊāŪēāŪūāŪŪāŪēāŊ āŪŠāŪŋāŪ°āŪŠāŪžāŊāۚāŪŪāŊ āŪĻāŊ‹āŪ•āŊāŪ•āŪŋ āŪŽāۚāŊāۚāŪ°āŪŋāŪ•āŊāŪ•āŊˆāŪŊāŊā۟āŪĐāŊ āŪ‡āŪ°āŊāŪ•āŊāŪ• āŪāŪ•āŪūāŪĻāŊāŪĪāŪŪāŪūāŪŊāŪŋāŪ°āŊāŪ•
    Citte cittānupassÄŦ viharati ātāpÄŦ sampajāno satimā, āۚāŪŋāŪĪāŊāŪĪ āŪĻāŪēāŪŪāŊ āŪ•āŪ°āŊāŪĪāŪŋ
    āŪĢāŊāŪ•āŪūāŪĢāŪŋāŪŠāŊāŪŠāŊā۟āŪĐāŊ āŪĩāۚāŪŋāŪ•āŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ.

    āŪŪāŪĐāŪĪāŊāŪĪāŪūāŪēāŊ
    āŪ‡āŪŊāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊāŪ•āŪŋāŪą āŪ…āŪŠāŊ‚āŪ°āŊāŪĩāŪŪāŪūāŪĐ āŪĩāŪŋāŪĐāŪŊāŪū(āŪ’āŪīāŊāŪ•āŊāŪ•āŪŪāŊ) āŪ•āŪūāŪ•āŊāŪ• āŪĩāŊ‡āŪąāŊ āŪĩāŪīāŪŋāŪŊāŪŋāŪēāŊāŪēāŪūāŪŪāŪēāŊ
    āŪŠāŪŋāŪ°āŪŠāŪžāŊāۚāŪŪāŊ āŪĻāŊ‹āŪ•āŊāŪ•āŪŋ āŪŽāۚāŊāۚāŪ°āŪŋāŪ•āŊāŪ•āŊˆāŪŊāŊā۟āŪĐāŊ āŪ‡āŪ°āŊāŪ•āŊāŪ• āŪāŪ•āŪūāŪĻāŊāŪĪāŪŪāŪūāŪŊāŪŋāŪ°āŊāŪ•āŊāŪ• āŪ•āŪĢāŊāŪ•āŪūāŪĢāŪŋāŪŠāŊāŪŠāŊā۟āŪĐāŊ
    āŪĩāۚāŪŋāŪ•āŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ.
    I. Kāyānupassanā
    A. Section on ānāpāna
    And
    how, bhikkhus, does a bhikkhu dwell observing kāya in kāya? Here,
    bhikkhus, a bhikkhu, having gone to the forest or having gone at the
    root of a tree or having gone to an empty room, sits down folding the
    legs crosswise, setting kāya upright, and setting sati parimukhaáđƒ. Being
    thus sato he breathes in, being thus sato he breathes out. Breathing in
    long he understands: ‘I am breathing in long’; breathing out long he
    understands: ‘I am breathing out long’; breathing in short he
    understands: ‘I am breathing in short’; breathing out short he
    understands: ‘I am breathing out short’; he trains himself: ‘feeling the
    whole kāya, I will breathe in’; he trains himself: ‘feeling the whole
    kāya, I will breathe out’; he trains himself: ‘calming down the
    kāya-saáđ…khāras, I will breathe in’; he trains himself: ‘calming down the
    kāya-saáđ…khāras, I will breathe out’.
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŽāŪŠāŊāŪŠā۟āŪŋ,āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŪģāŊ‡,kāya in kāya (āŪ‰ā۟āŪēāŪŋāŪēāŊ āŪ‰ā۟āŪēāŊˆ āŪ•āŪĩāŪĐāŪŋāŪĪāŊāŪĪāŊ āŪĩāۚāŪŋāŪ•āŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ?

    āŪ‡āŪ™āŊāŪ•āŊ
    āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŪģāŪū,āŪ’āŪ°āŊ āŪŠāŪŋāŪ•āŊāŪ•āŊ,āŪ•āŪūā۟āŊā۟āŊāŪ•āŊāŪ•āŊāۚāŊ āۚāŊ†āŪĐāŊāŪąāŊ‹ āŪ…āŪēāŊāŪēāŪĪāŊ āŪŪāŪ°āŪĪāŊāŪĪā۟āŪŋāŪ•āŊāŪ•āŊāۚāŊ
    āۚāŊ†āŪĐāŊāŪąāŊ‹ āŪ…āŪēāŊāŪēāŪĪāŊ āŪ•āŪūāŪēāŪŋ āŪ…āŪąāŊˆāŪ•āŊāۚāŊ āۚāŊ†āŪĐāŊāŪąāŊ‹,āŪ•āŪūāŪēāŊˆ āŪ•āŊāŪąāŊāŪ•āŊāŪ•āŪūāŪ• āŪ•āŊ€āŪīāŊāŪĻāŊ‹āŪ•āŊāŪ•āŪŋ
    āŪŪā۟āŪŋāŪĪāŊāŪĪāŊāŪ•āŊāŪ•āŊŠāŪĢāŊā۟āŊ āŪ…āŪŪāŪ°āŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ,āŪ‰ā۟āŪēāŊˆ āۚāŊ†āŪ™āŊāŪ•āŊāŪĪāŊāŪĪāŪūāŪ• āۚāŪ°āŪŋāۚāŊ†āŪŊāŊāŪĪāŊāŪ•āŊāŪ•āŊŠāŪĢāŊā۟āŊ,āŪŪāŪąāŊāŪąāŊāŪŪāŊ
    sati parimukhaáđƒ. āŪŪāŊ‚āۚāŊāۚāŊ āŪ‰āŪģāŊāŪģāŊ‡ āŪ…āŪēāŊāŪēāŪĪāŊ āŪĩāŊ†āŪģāŪŋāŪŊāŊ‡ āۚāŪ°āŪŋāۚāŊ†āŪŊāŊāŪĪāŊāŪ•āŊāŪ•āŊŠāŪģāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ. sato
    āŪ‡āŪĩāŊāŪĩāŪūāŪąāŊ āŪ•āŪĩāŪĐāŪŪāŪūāŪĐ āŪŪāŊ‚āۚāŊāۚāŊ āŪ‰āŪģāŊāŪģāŊ‡ āŪ…āŪēāŊāŪēāŪĪāŊ āŪĩāŊ†āŪģāŪŋāŪŊāŊ‡ āۚāŊ†āŪēāŊāŪĪāŊāŪĪāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ. āŪŪāŊ‚āۚāŊāۚāŊ
    āŪĻāŊ€āŪĢāŊā۟āŪĪāŪūāŪ• āŪ‰āŪģāŊāŪģāŊ‡ āۚāŊ†āŪēāŊāŪĪāŊāŪĪāŊāŪŪāŊāŪŠāŊ‹āŪĪāŊ: āŪĻāŪūāŪĐāŊ āŪĻāŊ€āŪĢāŊā۟āŪĪāŪūāŪ• āŪ‰āŪģāŊāŪģāŊ‡ āۚāŊ†āŪēāŊāŪĪāŊāŪĪāŊāŪ•āŪ•āŪŋāŪĐāŊāŪąāŊ‡āŪĐāŊ āŪŽāŪĐ
    āŪ…āŪąāŪŋāŪ•āŪŋāŪ°āŪūāŪ°āŊ.āŪŪāŊ‚āۚāŊāۚāŊ āŪĻāŊ€āŪĢāŊā۟āŪĪāŪūāŪ• āŪĩāŊ†āŪģāŪŋāŪŊāŊ‡ āۚāŊ†āŪēāŊāŪĪāŊāŪĪāŊāŪŪāŊāŪŠāŊ‹āŪĪāŊ: āŪĻāŪūāŪĐāŊ āŪĻāŊ€āŪĢāŊā۟āŪĪāŪūāŪ• āŪĩāŊ†āŪģāŪŋāŪŊāŊ‡
    āۚāŊ†āŪēāŊāŪĪāŊāŪĪāŊāŪ•āŪ•āŪŋāŪĐāŊāŪąāŊ‡āŪĐāŊ āŪŽāŪĐ āŪ…āŪąāŪŋāŪ•āŪŋāŪ°āŪūāŪ°āŊ.āŪŪāŊ‚āۚāŊāۚāŊ āŪ•āŊāŪąāŊˆāŪĩāŪūāŪ• āŪ‰āŪģāŊāŪģāŊ‡ āۚāŊ†āŪēāŊāŪĪāŊāŪĪāŊāŪŪāŊāŪŠāŊ‹āŪĪāŊ: āŪĻāŪūāŪĐāŊ
    āŪ•āŊāŪąāŊˆāŪĩāŪūāŪ• āŪ‰āŪģāŊāŪģāŊ‡ āۚāŊ†āŪēāŊāŪĪāŊāŪĪāŊāŪ•āŪ•āŪŋāŪĐāŊāŪąāŊ‡āŪĐāŊ āŪŽāŪĐ āŪ…āŪąāŪŋāŪ•āŪŋāŪ°āŪūāŪ°āŊ.āŪŪāŊ‚āۚāŊāۚāŊ āŪ•āŊāŪąāŊˆāŪĩāŪūāŪ• āŪĩāŊ†āŪģāŪŋāŪŊāŊ‡
    āۚāŊ†āŪēāŊāŪĪāŊāŪĪāŊāŪŪāŊāŪŠāŊ‹āŪĪāŊ:āŪĻāŪūāŪĐāŊ āŪ•āŊāŪąāŊˆāŪĩāŪūāŪ• āŪĩāŊ†āŪģāŪŋāŪŊāŊ‡ āۚāŊ†āŪēāŊāŪĪāŊāŪĪāŊāŪ•āŪ•āŪŋāŪĐāŊāŪąāŊ‡āŪĐāŊ āŪŽāŪĐ āŪ…āŪąāŪŋāŪ•āŪŋāŪ°āŪūāŪ°āŊ.āŪ…āŪĩāŪ°āŊ
    āŪĪāŪūāŪĐāŊ‡ āŪŠāŪŊāŪŋāŪąāŊāۚāŪŋāŪĪāŊāŪĪāŊāŪ•āŊŠāŪģāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ: āŪŪāŊāŪīāŊ kāya āŪ‰ā۟āŪēāŊˆ/āŪ•āŪūāŪŊāŪūāŪĩāŊˆāŪŊāŊāŪŪāŊ
    āŪ•āŊ‚āŪ°āŊāŪĢāŪ°āŊāۚāŊāۚāŪŋāŪŊāŊā۟āŪĐāŊ,āŪĻāŪūāŪĐāŊ āŪŪāŊ‚āۚāŊāۚāŊˆ āŪ‰āŪģāŊāŪģāŊ‡ āۚāŊ†āŪēāŊāŪĪāŊāŪĪāŊāŪ•āŪ•āŪŋāŪĐāŊāŪąāŊ‡āŪĐāŊ:āŪ…āŪĩāŪ°āŊ āŪĪāŪūāŪĐāŊ‡
    āŪŠāŪŊāŪŋāŪąāŊāۚāŪŋāŪĪāŊāŪĪāŊāŪ•āŊŠāŪģāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ:āŪŪāŊāŪīāŊ kāya āŪ‰ā۟āŪēāŊˆ/āŪ•āŪūāŪŊāŪūāŪĩāŊˆāŪŊāŊāŪŪāŊ āŪ•āŊ‚āŪ°āŊāŪĢāŪ°āŊāۚāŊāۚāŪŋāŪŊāŊā۟āŪĐāŊ,āŪĻāŪūāŪĐāŊ
    āŪŪāŊ‚āۚāŊāۚāŊˆ āŪĩāŊ†āŪģāŪŋāŪŊāŊ‡ āۚāŊ†āŪēāŊāŪĪāŊāŪĪāŊāŪ•āŪ•āŪŋāŪĐāŊāŪąāŊ‡āŪĐāŊ:āŪ…āŪĩāŪ°āŊ āŪĪāŪūāŪĐāŊ‡ āŪŠāŪŊāŪŋāŪąāŊāۚāŪŋāŪĪāŊāŪĪāŊāŪ•āŊŠāŪģāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ:
    kāya-saáđ…khāras āŪ‰ā۟āŪēāŊ/āŪ•āŪūāŪŊāŪū āŪ‡āۚāŊāۚāŪūāۚāŪĪāŊāŪĪāŪŋāŪŊāŊˆ āŪ…āŪŪāŊˆāŪĪāŪŋ āŪ‰āŪĢāŊā۟āŪūāŪ•āŊāŪ•āŊŠāŪĢāŊā۟āŊ.āŪĻāŪūāŪĐāŊ āŪŪāŊ‚āۚāŊāۚāŊˆ
    āŪ‰āŪģāŊāŪģāŊ‡ āۚāŊ†āŪēāŊāŪĪāŊāŪĪāŊāŪ•āŪ•āŪŋāŪĐāŊāŪąāŊ‡āŪĐāŊ:āŪ…āŪĩāŪ°āŊ āŪĪāŪūāŪĐāŊ‡ āŪŠāŪŊāŪŋāŪąāŊāۚāŪŋāŪĪāŊāŪĪāŊāŪ•āŊŠāŪģāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ:,āŪĻāŪūāŪĐāŊ āŪŪāŊ‚āۚāŊāۚāŊˆ
    āŪĩāŊ†āŪģāŪŋāŪŊāŊ‡ āۚāŊ†āŪēāŊāŪĪāŊāŪĪāŊāŪ•āŪ•āŪŋāŪĐāŊāŪąāŊ‡āŪĐāŊ:āŪ…āŪĩāŪ°āŊ āŪĪāŪūāŪĐāŊ‡ āŪŠāŪŊāŪŋāŪąāŊāۚāŪŋāŪĪāŊāŪĪāŊāŪ•āŊŠāŪģāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ:
    Seyyathāpi,
    bhikkhave, dakkho bhamakāro vā bhamakār·antevāsÄŦ vā dÄŦghaáđƒ vā aÃąchanto
    ‘dÄŦghaáđƒ aÃąchāmÄŦ’ ti pajānāti; rassaáđƒ vā aÃąchanto ‘rassaáđƒ aÃąchāmÄŦ’ ti
    pajānāti; evameva kho, bhikkhave, bhikkhu dÄŦghaáđƒ vā assasanto ‘dÄŦghaáđƒ
    assasāmÄŦ’ ti pajānāti; dÄŦghaáđƒ vā passasanto ‘dÄŦghaáđƒ passasāmÄŦ’ ti
    pajānāti; rassaáđƒ vā assasanto ‘rassaáđƒ assasāmÄŦ’ ti pajānāti; rassaáđƒ vā
    passasanto ‘rassaáđƒ passasāmÄŦ’ ti pajānāti; ’sabba-kāya-paáđ­isaáđƒvedÄŦ
    assasissāmÄŦ’ ti sikkhati; ’sabba-kāya-paáđ­isaáđƒvedÄŦ passasissāmÄŦ’ ti
    sikkhati; ‘passambhayaáđƒ kāya-saáđ…khāraáđƒ assasissāmÄŦ’ ti sikkhati;
    ‘passambhayaáđƒ kāya-saáđ…khāraáđƒ passasissāmÄŦ’ ti sikkhati. â€Ļ
    Just
    as, bhikkhus, a skillful turner or a turner’s apprentice, making a long
    turn, understands: ‘I am making a long turn’; making a short turn, he
    understands: ‘I am making a short turn’; in the same way, bhikkhus, a
    bhikkhu, breathing in long, understands: ‘I am breathing in long’;
    breathing out long he understands: ‘I am breathing out long’; breathing
    in short he understands: ‘I am breathing in short’; breathing out short
    he understands: ‘I am breathing out short’; he trains himself: ‘feeling
    the whole kāya, I will breathe in’; he trains himself: ‘feeling the
    whole kāya, I will breathe out’; he trains himself: ‘calming down the
    kāya-saáđ…khāras, I will breathe in’; he trains himself: ‘calming down the
    kāya-saáđ…khāras, I will breathe out’.

    āۚāŪŪāŊāŪŪāŪĪāŪŪāŊāŪŠā۟āŪŋ,āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŪģāŊ‡,āŪĪāŪŋāŪąāŪŪāŊˆ
    āŪ•ā۟āŊˆāۚāŪēāŊāŪ•āŪūāŪ°āŪ°āŊ āŪ…āŪēāŊāŪēāŪĪāŊ āŪ•ā۟āŊˆāۚāŪēāŊāŪ•āŪūāŪ°āŪŋāŪĐāŊ āŪĪāŊŠāŪīāŪŋāŪēāŊ āŪŠāŪīāŪ•āŊāŪĻāŪ°āŊ, āŪ’āŪ°āŊ āŪĻāŊ€āŪģāŪŪāŪūāŪĐ āۚāŊāŪīāŪąāŊāŪąāŊāŪĪāŪēāŊ
    āŪ‰āŪ°āŊāŪĩāŪūāŪ•āŊāŪ•āŊāŪĪāŪēāŊ āŪ•āŊāŪąāŪŋāŪŠāŊāŪŠāŪąāŪŋāŪĪāŊ: ‘āŪĻāŪūāŪĐāŊ āŪĻāŊ€āŪģāŪŪāŪūāŪĐ āۚāŊāŪīāŪąāŊāŪąāŊāŪĪāŪēāŊ āŪ‰āŪ°āŊāŪĩāŪūāŪ•āŊāŪ•āŊāŪ•āŪŋāŪąāŊ‡āŪĐāŊâ€™;āŪ’āŪ°āŊ
    āŪ•āŊāŪąāŊˆāŪĩāŪūāŪĐ āۚāŊāŪīāŪąāŊāŪąāŊāŪĪāŪēāŊ āŪ‰āŪ°āŊāŪĩāŪūāŪ•āŊāŪ•āŊāŪĪāŪēāŊ āŪ•āŊāŪąāŪŋāŪŠāŊāŪŠāŪąāŪŋāŪĪāŊ: ‘āŪĻāŪūāŪĐāŊ āŪ•āŊāŪąāŊˆāŪĩāŪūāŪĐ āۚāŊāŪīāŪąāŊāŪąāŊāŪĪāŪēāŊ
    āŪ‰āŪ°āŊāŪĩāŪūāŪ•āŊāŪ•āŊāŪ•āŪŋāŪąāŊ‡āŪĐāŊâ€™;āŪ…āŪĩāŊāŪĩāŪīāŪŋ,āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŪģāŊ‡,āŪ’āŪ°āŊ āŪŠāŪŋāŪ•āŊāŪ•āŊ,āŪŪāŊ‚āۚāŊāۚāŊ āŪĻāŊ€āŪĢāŊā۟āŪĪāŪūāŪ•
    āŪ‰āŪģāŊāŪģāŊ‡ āۚāŊ†āŪēāŊāŪĪāŊāŪĪāŊāŪŪāŊāŪŠāŊ‹āŪĪāŊ: āŪĻāŪūāŪĐāŊ āŪĻāŊ€āŪĢāŊā۟āŪĪāŪūāŪ• āŪ‰āŪģāŊāŪģāŊ‡ āۚāŊ†āŪēāŊāŪĪāŊāŪĪāŊāŪ•āŪ•āŪŋāŪĐāŊāŪąāŊ‡āŪĐāŊ āŪŽāŪĐ
    āŪ…āŪąāŪŋāŪ•āŪŋāŪ°āŪūāŪ°āŊ.āŪŪāŊ‚āۚāŊāۚāŊ āŪĻāŊ€āŪĢāŊā۟āŪĪāŪūāŪ• āŪĩāŊ†āŪģāŪŋāŪŊāŊ‡ āۚāŊ†āŪēāŊāŪĪāŊāŪĪāŊāŪŪāŊāŪŠāŊ‹āŪĪāŊ: āŪĻāŪūāŪĐāŊ āŪĻāŊ€āŪĢāŊā۟āŪĪāŪūāŪ• āŪĩāŊ†āŪģāŪŋāŪŊāŊ‡
    āۚāŊ†āŪēāŊāŪĪāŊāŪĪāŊāŪ•āŪ•āŪŋāŪĐāŊāŪąāŊ‡āŪĐāŊ āŪŽāŪĐ āŪ…āŪąāŪŋāŪ•āŪŋāŪ°āŪūāŪ°āŊ.āŪŪāŊ‚āۚāŊāۚāŊ āŪ•āŊāŪąāŊˆāŪĩāŪūāŪ• āŪ‰āŪģāŊāŪģāŊ‡ āۚāŊ†āŪēāŊāŪĪāŊāŪĪāŊāŪŪāŊāŪŠāŊ‹āŪĪāŊ: āŪĻāŪūāŪĐāŊ
    āŪ•āŊāŪąāŊˆāŪĩāŪūāŪ• āŪ‰āŪģāŊāŪģāŊ‡ āۚāŊ†āŪēāŊāŪĪāŊāŪĪāŊāŪ•āŪ•āŪŋāŪĐāŊāŪąāŊ‡āŪĐāŊ āŪŽāŪĐ āŪ…āŪąāŪŋāŪ•āŪŋāŪ°āŪūāŪ°āŊ.āŪŪāŊ‚āۚāŊāۚāŊ āŪ•āŊāŪąāŊˆāŪĩāŪūāŪ• āŪĩāŊ†āŪģāŪŋāŪŊāŊ‡
    āۚāŊ†āŪēāŊāŪĪāŊāŪĪāŊāŪŪāŊāŪŠāŊ‹āŪĪāŊ:āŪĻāŪūāŪĐāŊ āŪ•āŊāŪąāŊˆāŪĩāŪūāŪ• āŪĩāŊ†āŪģāŪŋāŪŊāŊ‡ āۚāŊ†āŪēāŊāŪĪāŊāŪĪāŊāŪ•āŪ•āŪŋāŪĐāŊāŪąāŊ‡āŪĐāŊ āŪŽāŪĐ āŪ…āŪąāŪŋāŪ•āŪŋāŪ°āŪūāŪ°āŊ.āŪ…āŪĩāŪ°āŊ
    āŪĪāŪūāŪĐāŊ‡ āŪŠāŪŊāŪŋāŪąāŊāۚāŪŋāŪĪāŊāŪĪāŊāŪ•āŊŠāŪģāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ: āŪŪāŊāŪīāŊ kāya āŪ‰ā۟āŪēāŊˆ/āŪ•āŪūāŪŊāŪūāŪĩāŊˆāŪŊāŊāŪŪāŊ
    āŪ•āŊ‚āŪ°āŊāŪĢāŪ°āŊāۚāŊāۚāŪŋāŪŊāŊā۟āŪĐāŊ,āŪĻāŪūāŪĐāŊ āŪŪāŊ‚āۚāŊāۚāŊˆ āŪ‰āŪģāŊāŪģāŊ‡ āۚāŊ†āŪēāŊāŪĪāŊāŪĪāŊāŪ•āŪ•āŪŋāŪĐāŊāŪąāŊ‡āŪĐāŊ:āŪ…āŪĩāŪ°āŊ āŪĪāŪūāŪĐāŊ‡
    āŪŠāŪŊāŪŋāŪąāŊāۚāŪŋāŪĪāŊāŪĪāŊāŪ•āŊŠāŪģāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ:āŪŪāŊāŪīāŊ kāya āŪ‰ā۟āŪēāŊˆ/āŪ•āŪūāŪŊāŪūāŪĩāŊˆāŪŊāŊāŪŪāŊ āŪ•āŊ‚āŪ°āŊāŪĢāŪ°āŊāۚāŊāۚāŪŋāŪŊāŊā۟āŪĐāŊ,āŪĻāŪūāŪĐāŊ
    āŪŪāŊ‚āۚāŊāۚāŊˆ āŪĩāŊ†āŪģāŪŋāŪŊāŊ‡ āۚāŊ†āŪēāŊāŪĪāŊāŪĪāŊāŪ•āŪ•āŪŋāŪĐāŊāŪąāŊ‡āŪĐāŊ:āŪ…āŪĩāŪ°āŊ āŪĪāŪūāŪĐāŊ‡ āŪŠāŪŊāŪŋāŪąāŊāۚāŪŋāŪĪāŊāŪĪāŊāŪ•āŊŠāŪģāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ:
    kāya-saáđ…khāras
    āŪ‰ā۟āŪēāŊ/āŪ•āŪūāŪŊāŪū āŪ‡āۚāŊāۚāŪūāۚāŪĪāŊāŪĪāŪŋāŪŊāŊˆ āŪ…āŪŪāŊˆāŪĪāŪŋ āŪ‰āŪĢāŊā۟āŪūāŪ•āŊāŪ•āŊŠāŪĢāŊā۟āŊ.āŪĻāŪūāŪĐāŊ āŪŪāŊ‚āۚāŊāۚāŊˆ āŪ‰āŪģāŊāŪģāŊ‡
    āۚāŊ†āŪēāŊāŪĪāŊāŪĪāŊāŪ•āŪ•āŪŋāŪĐāŊāŪąāŊ‡āŪĐāŊ:āŪ…āŪĩāŪ°āŊ āŪĪāŪūāŪĐāŊ‡ āŪŠāŪŊāŪŋāŪąāŊāۚāŪŋāŪĪāŊāŪĪāŊāŪ•āŊŠāŪģāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ:,āŪĻāŪūāŪĐāŊ āŪŪāŊ‚āۚāŊāۚāŊˆ āŪĩāŊ†āŪģāŪŋāŪŊāŊ‡
    āۚāŊ†āŪēāŊāŪĪāŊāŪĪāŊāŪ•āŪ•āŪŋāŪĐāŊāŪąāŊ‡āŪĐāŊ:āŪ…āŪĩāŪ°āŊ āŪĪāŪūāŪĐāŊ‡ āŪŠāŪŊāŪŋāŪąāŊāۚāŪŋāŪĪāŊāŪĪāŊāŪ•āŊŠāŪģāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ:
    Iti
    ajjhattaáđƒ vā kāye kāyānupassÄŦ viharati, bahiddhā vā kāye kāyānupassÄŦ
    viharati, ajjhatta-bahiddhā vā kāye kāyānupassÄŦ viharati;
    samudaya-dhamm·ānupassÄŦ
    vā kāyasmiáđƒ viharati, vaya-dhamm·ānupassÄŦ vā kāyasmiáđƒ viharati,
    samudaya-vaya-dhamm·ānupassÄŦ vā kāyasmiáđƒ viharati;
    ‘atthi kāyo’ ti vā pan·assa sati paccupaáđ­áđ­hitā hoti, yāvadeva
    ÃąÄáđ‡a·mattāya paáđ­issati·mattāya,{1} a·nissito ca viharati, na ca kiÃąci
    loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassÄŦ
    viharati. â€Ļâ€Ļâ€Ļ

    Thus
    he dwells observing kāya in kāya internally, or he dwells observing
    kāya in kāya externally, or he dwells observing kāya in kāya internally
    and externally; he dwells observing the samudaya of phenomena in kāya,
    or he dwells observing the passing away of phenomena in kāya, or he
    dwells observing the samudaya and passing away of phenomena in kāya; or
    else, [realizing:] “this is kāya!” sati is present in him, just to the
    extent of mere ÃąÄáđ‡a and mere paáđ­issati, he dwells detached, and does not
    cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells
    observing kāya in kāya. â€Ļ
    āŪ‡āŪĩāŊāŪĩāŪūāŪąāŊ
    āŪ…āŪĩāŪ°āŊ kāya in kāya āŪ‰ā۟āŪēāŊ/āŪ•āŪūāŪŊāŪĪāŊāŪĪāŊˆ āŪ•āŪūāŪŊāŪĪāŊāŪ•āŊāŪ•āŊāŪģāŊ āŪ•āŪĢāŊāŪ•āŪūāŪĢāŪŋ āŪĩāŪūāۚāŪŪāŊ āۚāŊ†āŪŊāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ,
    āŪ…āŪēāŊāŪēāŪĪāŊāŪ•āŪūāŪŊāŪĪāŊāŪĪāŊˆ āŪ•āŪūāŪŊāŪĪāŊāŪ•āŊāŪ•āŊ āŪĩāŊ†āŪģāŪŋāŪŊāŊ‡ āŪ•āŪĢāŊāŪ•āŪūāŪĢāŪŋ āŪĩāŪūāۚāŪŪāŊ āۚāŊ†āŪŊāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ, āŪ…āŪēāŊāŪēāŪĪāŊ āŪ•āŪūāŪŊāŪĪāŊāŪĪāŊˆ
    āŪ•āŪūāŪŊāŪĪāŊāŪ•āŊāŪ•āŊ āŪ‰āŪģāŊāŪģāŊ‡ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪĩāŊ†āŪģāŪŋāŪŊāŊ‡ āŪ•āŪĢāŊāŪ•āŪūāŪĢāŪŋ āŪĩāŪūāۚāŪŪāŊ āۚāŊ†āŪŊāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ;āŪŠāŊāŪēāŪĐāŊāŪ•āŪģāŪūāŪēāŊ
    āŪ‰āŪĢāŪ°āŪĪāŊāŪĪāŪ•āŊāŪ• āŪŽāŪīāŊāۚāŊāۚāŪŋ āŪ•āŪĢāŊāŪ•āŪūāŪĢāŪŋ āŪĩāŪūāۚāŪŪāŊ āۚāŊ†āŪŊāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ, āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŊāŪēāŪĐāŊāŪ•āŪģāŪūāŪēāŊ
    āŪ‰āŪĢāŪ°āŪĪāŊāŪĪāŪ•āŊāŪ•āŪĪāŊˆ āŪ•ā۟āŪĻāŊāŪĪāŊāۚāŊ†āŪēāŊāŪēāŊāŪĩāŪĪāŊˆ āŪ•āŪĢāŊāŪ•āŪūāŪĢāŪŋāŪĪāŊāŪĪāŊ āŪĩāŪūāۚāŪŪāŊ āۚāŊ†āŪŊāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ; āŪ‡āŪēāŊāŪēāŪūāŪĩāŪŋā۟āŪŋāŪēāŊ
    āŪŽāۚāŊāۚāŪ°āŪŋāŪ•āŊāŪ•āŊˆāŪŊāŪūāŪŊāŪŋāŪ°āŊāŪ•āŊāŪ•āŪŋāŪą āŪ‰āŪĢāŪ°āŊ āŪ‰ā۟āŪĐāŪŋāŪ°āŊāŪ•āŊāŪ•āŪŋāŪąāŪĪāŊˆ,āۚāŊāŪŪāŊāŪŪāŪū āŪĩāŊ†āŪąāŊāŪŪāŊ āŪ“āŪ°āŊāŪ…āŪģāŪĩāŊ āŪžāŪūāŪĐāŪŪāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ“āŪ°āŊāŪ…āŪģāŪĩāŊ paáđ­issati āŪŽāŪĐ āŪŽāŪĢāŊāŪĢāŪŋ āŪŠāŪąāŊāŪąāŪąāŊ āŪĩāŪūāۚāŪŪāŊ āۚāŊ†āŪŊāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ

    Mahasatipatthana Sutta - Goenka

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    Mahasatipatthana Sutta - Goenka




    https://giphy.com/…/sunshinevillageresort-mountain…
    As Últimas instruçÃĩes nas prÃģprias palavras de Buddha citaçÃĩes em Sutta Piáđ­aka-Digha Nikāya Mahāparinibbāna Sutta
    DN 16 - (D II 137)
    Mahāparinibbāna sutta.
    {trechos}
    As Últimas instruçÃĩes de Buddha em Mahā-Parinibbāna
    Este
    sutta reÚne vÃĄrias instruçÃĩes que o Buda deu por uma questÃĢo de
    seguidores depois de sua morte, o que faz com que seja um conjunto muito
    importante de instruçÃĩes para nÃģs hoje em dia.
    Eu
    vou expor o discurso sobre o Dhamma que ÃĐ chamado Dhammādāsa, possuído
    pelo qual o Ariyasāvaka, se ele tÃĢo desejos, pode declarar-se: ‘Para
    mim, nÃĢo hÃĄ mais Niraya, nÃĢo mais Tiracchāna-yoni, nÃĢo mais Pettivisaya,
    nÃĢo mais Mais estado de infelicidade, de desgraça, de misÃĐria, eu sou
    um Sotāpanna, por natureza livre de estados de misÃĐria, certos de ser
    destinado a Sambodhi.
    E o que, ānanda, ÃĐ
    Esse
    discurso sobre o Dhamma que ÃĐ chamado Dhammādāsa, possuidor do qual o
    Ariyasāvaka, se ele deseja, pode declarar-se: ‘Para mim, nÃĢo hÃĄ mais
    Niraya, nÃĢo mais Tiracchāna-yoni, nÃĢo mais Pettivisaya, nÃĢo mais
    Infelicidade, de desgraça, de misÃĐria, eu sou um Sotāpanna, por natureza
    livre de estados de misÃĐria, certo de ser destinado a Sambodhi?
    Aqui, ānanda, um ariyasāvaka ÃĐ dotado de Buddhe AvecCappasāda:
    Ele ÃĐ dotado de Dhamme AvecCappasāda:
    Ele ÃĐ dotado de saáđ…ghe aveccappasāda:
    Ele ÃĐ dotado de um SÄŦla que ÃĐ agradÃĄvel aos Ariyas,
    Isso,
    ānanda, ÃĐ o discurso sobre o Dhamma que ÃĐ chamado de Dhammādāsa,
    possuidor do qual o ariyasāvaka, se ele assim deseja, pode declarar-se:
    ‘Para mim, nÃĢo hÃĄ mais Niraya, nÃĢo mais Tiracchāna-yoni, nÃĢo mais
    Pettivisaya NÃĢo hÃĄ mais estado de infelicidade, de desgraça, de misÃĐria,
    sou um Sotāpanna, por natureza livre de estados de misÃĐria, certo de
    ser destinado a Sambodhi.
    Sato VocÊ deve permanecer, Bhikkhus e Sampajānos. Esta ÃĐ a nossa intruçÃĢo para vocÊ.
    E como, Bhikkhus, ÃĐ um BHIKKHU SATO? Aqui, bhikkhus, um bhikkhu
    Assim, Bhikkhus, ÃĐ um BHIKKHU SATO. E como, Bhikkhus, ÃĐ um Bhikkhu Sampajāno? Aqui, Bhikkhus,
    Assim, Bhikkhus, ÃĐ um Bhikkhu Sampajāno. Sato VocÊ deve permanecer, Bhikkhus e Sampajānos. Esta ÃĐ a nossa intruçÃĢo para vocÊ.
    - ANANDA, THE TWIN SALA
    As
    ÃĄrvores estÃĢo em plena floraçÃĢo, embora nÃĢo seja a estaçÃĢo de floraçÃĢo.
    E as flores da chuva no corpo do Tathagata e soltar e espalhar e sÃĢo
    espalhadas em adoraçÃĢo do Tathagata. E flores corais celestiais e pÃģ de
    sÃĒndalo celestial do cÃĐu chuva para baixo sobre o corpo do Tathagata, e
    soltar e espalhar e sÃĢo espalhados em adoraçÃĢo do Tathagata. E o som das
    vozes celestiais e instrumentos celestiais faz mÚsica no ar fora da
    reverÊncia pelo Tathagata.
    NÃĢo
    ÃĐ por isso, ānanda, que a Tathāgata ÃĐ respeitada, venerada, estimada,
    homenagem e honrada. Mas, Ananda, qualquer bhikkhu ou Bhikkhuni, leigo
    ou leigo, restante Dhamm’ānudhamma’p'paáđ­ipanna, SāmÄŦci’p'paáđ­ipanna,
    Vivendo
    de acordo com o Dhamma, que um respeito, venerates, esteiÊncias,
    homenageia e honra o Tathāgata com a mais excelente homenagem. Portanto,
    ānanda, vocÊ deve treinar-se assim: “Vamos nos manter
    Dhamm’ānudhamma’p'paáđ­ipanna, SāmÄŦci’p'paáđ­ipanna, vivendo de acordo com o
    Dhamma”.
    Bhagawan Buddha diz
    “Meus
    irmÃĢos, existem esses dois extremos que uma pessoa no caminho deve
    evitar. Que dois? Um ÃĐ mergulhar a si mesmo em prazeres sensuais. E o
    outro ÃĐ praticar asusteridades que privam o corpo de suas necessidades.
    Ambos os extremos levam ao fracasso.
    “O
    caminho que descobri ÃĐ o caminho do meio, que evita ambos os extremos e
    tem a capacidade de levar um a entender, libertaçÃĢo e paz. É o nobre
    caminho oito do entendimento correto, pensamento certo, discurso
    direito, açÃĢo correta, meios de subsistÊncia corretos, esforço certo,
    atençÃĢo certa e concentraçÃĢo certa. Eu segui este nobre caminho oito
    doito e percebi compreensÃĢo, libertaçÃĢo e paz.
    A
    primeira ÃĐ a existÊncia de sofrimento. Nascimento, velhice, doença e
    morte sofrem. Tristeza, raiva, ciÚme, preocupaçÃĢo, ansiedade, medo e
    desespero sofrem. A separaçÃĢo dos entes queridos estÃĄ sofrendo.
    AssociaçÃĢo com aqueles que vocÊ nÃĢo gosta estÃĄ sofrendo. Desejo, apego e
    agarrar-se aos cinco agregados estÃĢo sofrendo.
    “IrmÃĢos, a segunda verdade revela a causa do sofrimento. Por causa
    da ignorÃĒncia, as pessoas nÃĢo podem ver a verdade sobre a vida, e elas
    se tornam capturadas nas chamas de desejo, raiva, ciÚme, pesar,
    preocupaçÃĢo, medo e desespero.
    “IrmÃĢos, a terceira verdade ÃĐ a cessaçÃĢo do sofrimento.
    Entender a verdade da vida traz a cessaçÃĢo de toda dor e tristeza e dÃĄ origem à paz e alegria.
    “IrmÃĢos, a quarta verdade ÃĐ o caminho que leva à cessaçÃĢo do
    sofrimento. É o nobre caminho de oitubro, que acabei de explicar. O
    nobre caminho de oitados ÃĐ nutrido vivendo conscientemente. A atençÃĢo
    plena leva à concentraçÃĢo e compreensÃĢo, com liberta vocÊ de toda dor e
    tristeza e leva à paz e à alegria. Eu vou guiÃĄ-lo ao longo deste caminho
    de realizaçÃĢo.
    “A visÃĢo surgiu, surgiu insights, surgiu discernimento, surgiu o
    conhecimento, a iluminaçÃĢo surgiu dentro de mim em relaçÃĢo às coisas
    nunca ouvidas antes:” Esta verdade nobre da estresse foi compreendida “.
    “A
    verdade nobre da cessaçÃĢo do estresse: a completa desbotamento e
    cessaçÃĢo, renÚncia, renÚncia, liberaçÃĢo e deixar de lado esse desejo.
    Esta verdade nobre da cessaçÃĢo do estresse foi realizada. Esta ÃĐ a nobre
    verdade do modo de prÃĄtica, levando à cessaçÃĢo do estresse.
    “Assim
    que meu conhecimento e visÃĢo em relaçÃĢo a essas quatro verdades nobres
    como eles vieram - era verdadeiramente puro, entÃĢo eu reivindicei ter
    despertado diretamente para o auto-despertar auto-despertÃĄvel sem graça
    no cosmos com todas as suas guias invisíveis, contemplativos, Brahmans,
    sua realeza e commonfolk. Conhecimento e visÃĢo surgiram em mim:
    ‘InabalÃĄvel ÃĐ meu lançamento. Este ÃĐ meu Último nascimento. NÃĢo hÃĄ agora
    nenhuma existÊncia renovada “.
    Enquanto
    Siddhartha estava explicando as quatro verdades nobres, um dos monges,
    Kondanna de repente sentiu um grande brilho dentro de sua prÃģpria mente.
    Ele poderia provar a libertaçÃĢo que ele havia procurado por tanto
    tempo. Seu rosto sorriu de alegria. O Buda apontou para ele e chorou:
    “Kondanna! VocÊ tem! VocÊ tem! “
    Kondanna
    se juntou a suas palmas e curvou-se antes de Siddhartha. Com mais
    profundo respeito, ele falou, “Gautama venerÃĄvel, por favor me aceite
    como seu discípulo. Eu sei que, sob sua orientaçÃĢo, atingirei o grande
    despertar “.
    Os
    outros quatro monges tambÃĐm se curvaram nos pÃĐs de Siddhartha,
    juntaram-se às palmas das mÃĢos e pediram para serem recebidos como
    discípulos. Siddhartha disse: “IrmÃĢos! Os filhos da aldeia me deram o
    nome “The Buddha”. VocÊ tambÃĐm pode me ligar por esse nome, se quiser. “
    Kondanna perguntou: “Buda” nÃĢo significa “quem ÃĐ despertado”? “
    “Isso estÃĄ correto, e eles chamam o caminho que descobri” o modo de despertar. “O que vocÊ acha desse nome?”
    “Aquele
    que ÃĐ despertado ‘! ‘The Way of Despertar’! Maravilhoso! Maravilhoso!
    Esses nomes sÃĢo verdadeiros, mas simples. Vamos felizmente te chamar do
    Buda, e o caminho que vocÊ descobriu o caminho do despertar. Como vocÊ
    acabou de dizer, viver cada dia conscientemente ÃĐ a base da prÃĄtica
    espiritual “. Os cinco monges eram de uma mente para aceitar gautama
    como seu professor e chamÃĄ-lo de Buda.
    O
    Buda sorriu para eles. Por favor, irmÃĢos, pratique com um espírito
    aberto e inteligente, e em trÊs meses vocÊ terÃĄ alcançado o fruto da
    libertaçÃĢo “.
    Mountain GIF by Sunshine Village
    0 comments


    https://www.youtube.com/watch?v=VKluxzKAJ7c
    As prÃģprias palavras de Buddha citaçÃĩes na assistÊncia à consciÊncia
    Mahā + satipaáđ­áđ­hana.
    ReligiÃĩes, raças, castas, desigualdades,
    Estavam lÃĄ
    Existem
    E
    ContinuarÃĄ a estar lÃĄ!
    Dr b.r.bedkar trovejou “Main Bharat Baudhmay Karunga”. (Eu farei este país budista)
    Todas
    as sociedades despertadas aborígenes trovÃĢo hilarianto “Hum Prapanch
    Prabuddha PrapancheMay Karunge.” (NÃģs faremos o mundo inteiro Prabuddha
    Prapanch
    Isso vai acontecer atravÃĐs
    ConvençÃĢo
    de intelectuais de prabuddha on-line gratuita em despertar as prÃģprias
    palavras para o bem-estar, felicidade e paz para todas as sociedades e
    para eles alcançar uma felicidade eterna como objetivo final atravÃĐs de
    Mahā + Satipaáđ­áđ­hana - atendimento à consciÊncia por observaçÃĢo da seçÃĢo
    de Kāya em ānāpāna, posturas, SampajaÃąÃąa, repulsividade, os elementos,
    os nove terrenos de charnel, de Vedanā e citta
    EntÃĢo
    ReligiÃĩes, raças, castas e desigualdades
    NÃĢo estarÃĄ lÃĄ!
    Tipitaka.
    DN 22 - (D II 290)
    Mahāsatipaáđ­áđ­hana Sutta.
    Atendimento à consciÊncia de Buddha
    Mahā + satipaáđ­áđ­hana.
    Este sutta ÃĐ amplamente considerado como a principal referÊncia para a prÃĄtica de meditaçÃĢo.
    IntroduçÃĢo
    I. ObservaçÃĢo de Kāya
    A. SeçÃĢo em ānāpana
    B. SeçÃĢo sobre posturas
    C. SeçÃĢo em SampajaÃąÃąa
    D. seçÃĢo sobre repulsividade
    E. SeçÃĢo sobre os elementos
    F. SeçÃĢo nos nove terrenos de charnel
    Ii. ObservaçÃĢo de Vedanā.
    IntroduçÃĢo
    Assim eu ouvi:
    Em
    uma ocasiÃĢo, o Bhagavā ficou entre os Kurus em Kammāsadhamma, uma
    cidade de mercado dos Kurus. LÃĄ, ele se dirigiu ao Bhikkhus:
    - Bhikkhus.
    - Bhaddante respondeu ao Bhikkhus. O Bhagavā disse:
    - Esse,
    Bhikkhus, ÃĐ o caminho que leva a nada alÃĐm da purificaçÃĢo de
    Seres,
    a superaçÃĢo de tristeza e lamentaçÃĢo, o desaparecimento de
    Dukkha-Domanassa, a realizaçÃĢo do caminho certo, a realizaçÃĢo de
    Nibbana, isto ÃĐ, os quatro satipaáđ­áđ­hanas.
    Quais quatro?
    Aqui, Bhikkhus, um Bhikkhu habita observando Kāya em Kāya, ātāpÄŦ
    Sampajāno, Satimā, tendo desistido de Abhijjhā-Domanassa em relaçÃĢo ao mundo.
    Ele
    habita observando Vedanā em Vedanā, ātāpÄŦ Sampajāno, Satimā, tendo
    desistido de Abhijjhā-Domanassa em relaçÃĢo ao mundo. Ele habita a
    observaçÃĢo de Citta em Citta, ātāpÄŦ Sampajāno, Satimā, tendo desistido
    de Abhijjhā-Domanassa em relaçÃĢo ao mundo. Ele habita observando Dhamma ·
    S em Dhamma · S, ātāpÄŦ Sampajāno, Satimā, tendo desistido de
    Abhijjhā-Domanassa em relaçÃĢo ao mundo.
    I. Kāyānupassanā.
    A. SeçÃĢo em ānāpana
    E
    Como,
    Bhikkhus, faz um Bhikkhu Dwell observando Kāya em Kāya? Aqui, Bhikkhus,
    um Bhikkhu, tendo ido para a floresta ou tendo ido para a raiz de uma
    ÃĄrvore ou tendo ido a uma sala vazia, senta-se dobrando as pernas
    transversalmente, configurando Kāya na posiçÃĢo vertical, e definindo
    Sati Parimukhaáđƒ. Ser, portanto, Sato, ele respira, sendo, portanto, ele
    respira. Respirar hÃĄ muito tempo ele entende: ‘Estou respirando por
    muito tempo’; Respirando muito tempo ele entende: ‘Estou respirando por
    muito tempo’; RespiraçÃĢo em breve, ele entende: ‘Estou respirando
    curto’; RespiraçÃĢo para fora, ele entende: ‘Estou respirando curto’; Ele
    se treina: ‘Sentindo o Kāya, eu vou respirar’; Ele se treina: “Sentindo
    todo o Kāya, vou respirar”; Ele se treina: “Acalme-se do
    Kāya-Saáđ…khāras, vou respirar”; Ele se treina: “Acalme-se do
    Kāya-Saáđ…khāras, eu vou respirar”.
    Somente
    Como,
    Bhikkhus, um turner hÃĄbil ou um aprendiz de um turner, fazendo um longo
    turno, entende: ‘Estou fazendo um longo turno’; Fazendo uma curta
    volta, ele entende: ‘Eu estou fazendo um curto turno’; Da mesma forma,
    Bhikkhus, um Bhikkhu, respirando por muito tempo, entende: ‘Estou
    respirando por muito tempo’; respirando muito tempo ele entende: ‘Estou
    respirando por muito tempo’; RespiraçÃĢo em breve, ele entende: ‘Estou
    respirando curto’; RespiraçÃĢo para fora, ele entende: ‘Estou respirando
    curto’; Ele se treina: “Sentindo todo o Kāya, vou respirar”; Ele se
    treina: “Sentindo todo o Kāya, vou respirar”; Ele se treina: “Acalme-se
    do Kāya-Saáđ…khāras, vou respirar”; Ele se treina: “Acalme-se do
    Kāya-Saáđ…khāras, eu vou respirar”.
    Assim, ele habita a observaçÃĢo de Kāya em Kāya internamente,
    ou
    ele habita a observaçÃĢo de Kāya em Kāya externamente, ou habita a
    observaçÃĢo de Kāya em Kāya internamente e externamente; Ele habita a
    observaçÃĢo do Samudaya de fenÃīmenos em Kāya, ou ele habita observando o
    passar do fenÃīmeno em Kāya, ou ele habita a observaçÃĢo do Samudaya e se
    afastando dos fenÃīmenos em Kāya; ou entÃĢo, [percebendo:] “Isso ÃĐ Kāya!”
    Sati estÃĄ presente nele, apenas na extensÃĢo de meros ÃąÄáđ‡a e mera
    paáđ­issati, ele morava destacado, e nÃĢo se apega a nada no mundo. Assim,
    Bhikkhus, um Bhikkhu habita observando Kāya em Kāya.
    B. Iriyāpatha Pabba.
    AlÃĐm disso,
    Bhikkhus, um bhikkhu, enquanto caminhava, entende: ‘Eu estou andando’, ou
    Enquanto de pÃĐ ele entende: ‘Eu estou de pÃĐ’, ou enquanto sentado ele
    Compreende:
    ‘Eu estou sentado’, ou enquanto deitei ele entende: ‘Estou deitado’. Ou
    entÃĢo, em qualquer posiçÃĢo que seu Kāya esteja disposto, ele entende
    isso de acordo.
    C. SeçÃĢo em SampajaÃąÃąa
    AlÃĐm disso,
    Bhikkhus,
    um bhikkhu, enquanto se aproxima e, ao se aproximar, age com
    SampajaÃąÃąa, enquanto olha para a frente e enquanto olha em volta, ele
    age com SampajaÃąÃąa, enquanto se dobra e enquanto se alongamento, ele age
    com SampajaÃąÃąa, enquanto vocÊ estÃĄ usando as vestes e o roupÃĢo superior
    e o roupÃĢo. A tigela, ele age com SampajaÃąÃąa, enquanto comendo,
    enquanto bebe, enquanto mastigando, enquanto degustaçÃĢo, ele age com
    SampajaÃąÃąa, enquanto participava do negÃģcio de defecar e urinar, ele age
    com SampajaÃąa, enquanto estÃĄ sentado, enquanto Dormindo, enquanto
    estiver acordado, enquanto fala e ficando em silÊncio, ele age com
    SampajaÃąÃąa.
    Assim, ele habita observando Kāya em Kāya internamente, ou ele
    habita
    observando Kāya em Kāya externamente, ou habita a observaçÃĢo de Kāya em
    Kāya internamente e externamente; Ele habita a observaçÃĢo do Samudaya
    de fenÃīmenos em Kāya, ou ele habita observando o passar do fenÃīmeno em
    Kāya, ou ele habita a observaçÃĢo do Samudaya e se afastando dos
    fenÃīmenos em Kāya; ou entÃĢo, [percebendo:] “Isso ÃĐ Kāya!” Sati estÃĄ
    presente nele, apenas na extensÃĢo de meros ÃąÄáđ‡a e mera paáđ­issati, ele
    morava destacado, e nÃĢo se apega a nada no mundo. Assim, Bhikkhus, um
    Bhikkhu habita observando Kāya em Kāya.
    D. seçÃĢo sobre repulsividade
    AlÃĐm disso,
    Bhikkhus, um bhikkhu considera este prÃģprio corpo, desde as solas do
    pÃĐs
    para cima e do cabelo na cabeça para baixo, que ÃĐ delimitado por sua
    pele e cheio de vÃĄrios tipos de impurezas: “Neste Kāya, hÃĄ os cabelos da
    cabeça, pÊlos do corpo, pregos, dentes, pele, carne ,
    tendÃĩes, ossos, medula Ãģssea, rins, coraçÃĢo, fígado, pleura, baço,
    pulmÃĩes, intestinos, mesentery, estÃīmago com seus conteÚdos, fezes, bílis,
    fleuma, pus, sangue, suor, gordura, lÃĄgrimas, graxa, saliva, muco nasal,
    fluido sinovial e urina “.
    Assim
    como se, Bhikkhus, havia uma sacola com duas aberturas e cheias de
    vÃĄrios tipos de grÃĢos, como colina, paddy, feijÃĢo de mungo, ervilhas,
    sementes de gergelim e arroz descascado. Um homem com boa visÃĢo, nÃĢo o
    desfilinou, consideraria [seu conteÚdo]: “Isso ÃĐ Hill-Paddy, isso ÃĐ
    paddy, esses sÃĢo feijÃĩes de mungo, aqueles sÃĢo ervilhas de vaca, essas
    sÃĢo sementes de gergelim e isso ÃĐ arroz descascado”. Da mesma forma,
    Bhikkhus, um bhikkhu considera este corpo, das solas dos pÃĐs para cima e
    do cabelo na cabeça para baixo,
    que ÃĐ delimitado por sua pele e cheia de vÃĄrios tipos de impurezas:
    “Neste Kāya, hÃĄ os cabelos da cabeça, pÊlos do corpo,
    pregos,
    dentes, pele, carne, tendÃĩes, ossos, Ãģssea medula, rins, coraçÃĢo,
    fígado, pleura, baço, pulmÃĩes, intestinos, mesentery, estÃīmago com o seu
    conteÚdo, fezes, bile, fleuma, pus, sangue, suor, gordura, LÃĄgrimas,
    graxa, saliva, muco nasal, fluido sinovial e urina. “
    Assim, ele habita observando Kāya em Kāya internamente, ou ele
    habita
    observando Kāya em Kāya externamente, ou habita a observaçÃĢo de Kāya em
    Kāya internamente e externamente; Ele habita a observaçÃĢo do Samudaya
    de fenÃīmenos em Kāya, ou ele habita observando o passar do fenÃīmeno em
    Kāya, ou ele habita a observaçÃĢo do Samudaya e se afastando dos
    fenÃīmenos em Kāya; ou entÃĢo, [percebendo:] “Isso ÃĐ Kāya!” Sati estÃĄ
    apresentando ele, apenas na extensÃĢo de meros ÃąÄáđ‡a e mera paáđ­issati, ele
    morava destacado, e nÃĢo se apega a nada no mundo. Assim, Bhikkhus, um
    Bhikkhu habita observando Kāya em Kāya.
    E. SeçÃĢo sobre os elementos
    AlÃĐm disso,
    Bhikkhus, um bhikkhu reflete sobre este muito kāya, no entanto, ÃĐ colocado,
    No entanto, ÃĐ disposto: “Neste Kāya, hÃĄ o elemento da terra, o
    elemento de ÃĄgua, o elemento de fogo e o elemento de ar. “
    Assim
    como, Bhikkhus, um açougueiro hÃĄbil ou um aprendiz de um açougueiro,
    tendo matado uma vaca, se sentava em uma encruzilhada cortando em
    pedaços; Da mesma forma, Bhikkhus, um bhikkhu reflete nesta muito kāya,
    no entanto, ÃĐ colocado, no entanto, ÃĐ disposto: “Nestekāya, hÃĄ o
    elemento da terra, o elemento de ÃĄgua e o elemento de fogo”.
    Assim,
    ele habita a observaçÃĢo de Kāya em Kāya internamente, ou ele habita a
    observaçÃĢo de Kāya em Kāya externamente, ou ele habita
    Observando
    Kāya em Kāya internamente e externamente; Ele habita a observaçÃĢo do
    Samudaya de fenÃīmenos em Kāya, ou ele habita observando o passar do
    fenÃīmeno em Kāya, ou ele habita a observaçÃĢo do Samudaya e se afastando
    dos fenÃīmenos em Kāya; ou entÃĢo, [percebendo:] “Isso ÃĐ Kāya!” Sati estÃĄ
    presente nele, apenas na extensÃĢo de mero Ñāáđ‡a e mera paáđ­issati, ele
    morava destacado, e nÃĢo se apega a nada no mundo. Thus ele habita a
    observaçÃĢo de Kāya em Kāya;
    (1)
    AlÃĐm disso,
    Bhikkhus,
    um bhikkhus, como se estivesse vendo um corpo morto, elenco em um chÃĢo,
    um dia morto, ou dois dias mortos ou trÊs dias mortos, inchados,
    azulejos e lutados, ele considera isso muito kāya: “This kāya TambÃĐm ÃĐ
    de tal natureza, vai se tornar assim, e nÃĢo estÃĄ livre de tal condiçÃĢo
    “.
    Assim, ele habita a
    observaçÃĢo de Kāya em Kāya internamente, ou ele habita a observaçÃĢo de
    Kāya em Kāya externamente, ou habita a observaçÃĢo de Kāya em Kāya
    internamente e externamente; Ele habita a observaçÃĢo do Samudaya de
    fenÃīmenos em Kāya, ou ele habita observando o passar do fenÃīmeno em
    Kāya, ou ele habita a observaçÃĢo do Samudaya e se afastando dos
    fenÃīmenos em Kāya; ou entÃĢo, [percebendo:] “Isso ÃĐ Kāya!” Sati estÃĄ
    presente nele, apenas na extensÃĢo de meros ÃąÄáđ‡a e mera paáđ­issati, ele
    morava destacado, e nÃĢo se apega a nada no mundo. Assim, Bhikkhus, um
    Bhikkhu habita observando Kāya em Kāya.
    (2)
    AlÃĐm disso,
    Bhikkhus,
    um bhikkhus, como se estivesse vendo um corpo morto, elenco em um chÃĢo,
    sendo comido por corvos, sendo comido por falcÃĩes, sendo comido por
    abutres, sendo comido por garças, sendo comido por cÃĢes, Tigres, sendo
    comidos por panteras, sendo comidos por vÃĄrios tipos de seres, ele
    considera isso muito Kāya: “Este Kāya tambÃĐm ÃĐ de tal natureza, vai se
    tornar assim, e nÃĢo ÃĐ livre de tal condiçÃĢo”.
    Assim,
    ele habita a observaçÃĢo de Kāya em Kāya internamente, ou ele habita a
    observaçÃĢo de Kāya em Kāya externamente, ou habita a observaçÃĢo de Kāya
    em Kāya internamente e externamente; Ele habita observando o Samudaya de
    fenÃīmenos em Kāya, ou habita observando a morte de fenÃīmenos em Kāya,
    ou ele habita a observaçÃĢo do Samudaya e
    falando
    de fenÃīmenos em Kāya; ou entÃĢo, [percebendo:] “Isso ÃĐ Kāya!” Sati estÃĄ
    presente nele, apenas na extensÃĢo de meros ÃąÄáđ‡a e mera paáđ­issati, ele
    morava destacado, e nÃĢo se apega a nada no mundo. Assim, Bhikkhus, um
    Bhikkhu habita observando Kāya em Kāya.
    (3)
    AlÃĐm
    disso, Bhikkhus, um Bhikkhu, como se estivesse vendo um corpo morto,
    elenco em um chÃĢo, um esqueleto com carne e sangue, mantido juntos por
    tendÃĩes, ele considera isso muito kāya: “Este Kāya tambÃĐm ÃĐ de tal
    natureza, vai se tornar assim, e nÃĢo estÃĄ livre de tal condiçÃĢo “.
    Assim, ele habita observando Kāya em Kāya internamente, ou ele
    habita
    observando Kāya em Kāya externamente, ou habita a observaçÃĢo de Kāya em
    Kāya internamente e externamente; Ele habita a observaçÃĢo do Samudaya
    de fenÃīmenos em Kāya, ou ele habita observando o passar do fenÃīmeno em
    Kāya, ou ele habita a observaçÃĢo do Samudaya e se afastando dos
    fenÃīmenos em Kāya; ou entÃĢo, [percebendo:] “Isso ÃĐ Kāya!” Sati estÃĄ
    presente nele, apenas na extensÃĢo de meros ÃąÄáđ‡a e mera paáđ­issati, ele
    morava destacado, e nÃĢo se apega a nada no mundo. Assim, Bhikkhus, um
    Bhikkhu habita observando Kāya em Kāya.
    (4)
    AlÃĐm disso,
    Bhikkhus,
    um bhikkhus, como se estivesse vendo um corpo morto, elenco em um chÃĢo,
    um esqueleto sem carne e manchado de sangue, mantido juntos por
    tendÃĩes, ele considera isso muito kāya: “Este Kāya tambÃĐm ÃĐ de tal
    natureza, vai se tornar assim, e nÃĢo estÃĄ livre de tal condiçÃĢo “.
    Assim,
    ele habita a observaçÃĢo de Kāya em Kāya internamente, ou ele habita a
    observaçÃĢo de Kāya em Kāya externamente, ou habita a observaçÃĢo de Kāya
    em Kāya internamente e externamente; Ele habita a observaçÃĢo do Samudaya
    de fenÃīmenos em Kāya, ou ele habita observando o passar do fenÃīmeno em
    Kāya, ou ele habita a observaçÃĢo do Samudaya e se afastando dos
    fenÃīmenos em Kāya; ou entÃĢo, [percebendo:] “Isso ÃĐ Kāya!” Sati estÃĄ
    presente nele, apenas na extensÃĢo de meros ÃąÄáđ‡a e mera paáđ­issati, ele
    morava destacado, e nÃĢo se apega a nada no mundo. Assim, Bhikkhus, um
    Bhikkhu habita observando Kāya em Kāya.
    (5)
    AlÃĐm
    disso, Bhikkhus, um Bhikkhu, como se estivesse vendo um corpo morto,
    elenco em um chÃĢo, um esqueleto sem carne nem sangue, mantido juntos por
    tendÃĩes, ele considera isso muito kāya: “Este Kāya tambÃĐm ÃĐ de tal
    natureza, vai se tornar assim, e nÃĢo estÃĄ livre de tal condiçÃĢo “.
    Assim, ele habita observando Kāya em Kāya internamente, ou ele
    habita
    observando Kāya em Kāya externamente, ou habita a observaçÃĢo de Kāya em
    Kāya internamente e externamente; Ele habita a observaçÃĢo do Samudaya
    de fenÃīmenos em Kāya, ou ele habita observando o passar do fenÃīmeno em
    Kāya, ou ele habita a observaçÃĢo do Samudaya e se afastando dos
    fenÃīmenos em Kāya; ou entÃĢo, [percebendo:] “Isso ÃĐ Kāya!” Sati estÃĄ
    presente nele, apenas na extensÃĢo de meros ÃąÄáđ‡a e mera paáđ­issati, ele
    morava destacado, e nÃĢo se apega a nada no mundo. Assim, Bhikkhus, um
    Bhikkhu habita observando Kāya em Kāya.
    (6)
    AlÃĐm
    disso, Bhikkhus, um Bhikkhu, como se estivesse vendo um corpo morto,
    elenco em um chÃĢo, desconectado ossos espalhados aqui e ali, aqui um
    osso da mÃĢo, hÃĄ um osso de pÃĐ, aqui um osso de tornozelo, hÃĄ um osso de
    tornozelo Aqui um osso da coxa, hÃĄ um osso do quadril, aqui uma costela,
    hÃĄ um osso traseiro, aqui um osso da coluna, hÃĄ um osso do pescoço,
    aqui um osso da mandíbula, hÃĄ um osso dente, ou hÃĄ o crÃĒnio, ele
    considera isso muito kāya : “Este Kāya tambÃĐm ÃĐ de tal natureza, vai se
    tornar assim, e nÃĢo estÃĄ livre de tal condiçÃĢo”.
    Assim,
    ele habita a observaçÃĢo de Kāya em Kāya internamente, ou ele habita a
    observaçÃĢo de Kāya em Kāya externamente, ou habita a observaçÃĢo de Kāya
    em Kāya internamente e externamente; Ele habita a observaçÃĢo do Samudaya
    de fenÃīmenos em Kāya, ou ele habita observando o passar do fenÃīmeno em
    Kāya, ou ele habita a observaçÃĢo do Samudaya e se afastando dos
    fenÃīmenos em Kāya; ou entÃĢo, [percebendo:] “Isso ÃĐ Kāya!” Sati estÃĄ
    presente nele, apenas na extensÃĢo de meros ÃąÄáđ‡a e mera paáđ­issati, ele
    morava destacado, e nÃĢo se apega a nada no mundo. Assim, Bhikkhus, um
    Bhikkhu habita observando Kāya em Kāya.
    (7)
    AlÃĐm disso, Bhikkhus, um bhikkhu, assim como se ele fosse
    Ver
    um corpo morto, elenco em um chÃĢo chÃĢo, os ossos branqueados como uma
    concha, ele considera isso muito kāya: “Este Kāya tambÃĐm ÃĐ de tal
    natureza, vai se tornar assim, e nÃĢo ÃĐ livre de tal doença.”
    (😎.
    AlÃĐm disso, Bhikkhus, um bhikkhu, assim como se ele fosse
    Ver
    um corpo morto, elengue-se em um chÃĢo, amontoou os ossos ao longo de um
    ano, ele considera isso muito kāya: “Este Kāya tambÃĐm ÃĐ de tal
    natureza, vai se tornar assim, e nÃĢo ÃĐ livre de tal uma condiçÃĢo.”
    Assim,
    ele habita a observaçÃĢo de Kāya em Kāya internamente, ou ele habita a
    observaçÃĢo de Kāya em Kāya externamente, ou habita a observaçÃĢo de Kāya
    em Kāya internamente e externamente; Ele habita a observaçÃĢo do Samudaya
    de fenÃīmenos em Kāya, ou ele habita observando o passar do fenÃīmeno em
    Kāya, ou ele habita a observaçÃĢo do Samudaya e se afastando dos
    fenÃīmenos em Kāya; ou entÃĢo, [percebendo:] “Isso ÃĐ Kāya!” Sati estÃĄ
    presente nele, apenas na extensÃĢo de meros ÃąÄáđ‡a e mera paáđ­issati, ele
    morava destacado, e nÃĢo se apega a nada no mundo. Assim, Bhikkhus, um
    Bhikkhu habita observando Kāya em Kāya.
    (9)
    AlÃĐm disso, Bhikkhus, um bhikkhu, assim como se ele fosse
    Vendo
    um corpo morto, elenco em um chÃĢo chÃĢo, ossos podres reduzidos a pÃģ,
    ele considera isso muito kāya: “Este Kāya tambÃĐm ÃĐ de tal natureza, vai
    se tornar assim, e nÃĢo estÃĄ livre de tal condiçÃĢo . “
    Assim,
    ele habita a observaçÃĢo de Kāya em Kāya internamente, ou ele habita a
    observaçÃĢo de Kāya em Kāya externamente, ou habita a observaçÃĢo de Kāya
    em Kāya internamente e externamente; Ele habita a observaçÃĢo do Samudaya
    de fenÃīmenos em Kāya, ou ele habita observando o passar do fenÃīmeno em
    Kāya, ou ele habita a observaçÃĢo do Samudaya e se afastando dos
    fenÃīmenos em Kāya; ou entÃĢo, [percebendo:] “Isso ÃĐ Kāya!” Sati estÃĄ
    presente nele, apenas na extensÃĢo de meros ÃąÄáđ‡a e mera paáđ­issati, ele
    morava destacado, e nÃĢo se apega a nada no mundo. Assim, Bhikkhus, um
    Bhikkhu habita observando Kāya em Kāya.
    Ii. ObservaçÃĢo de Vedanā.
    E alÃĐm disso, Bhikkhus, como um Bhikkhu habita observando Vedanā em Vedanā?
    Aqui,
    Bhikkhus, um Bhikkhu, experimentando um Sukha Vedanā, Undersands:
    “Estou experimentando um Sukha Vedanā”; experimentando um dukkha vedanā,
    undersands:
    “Estou
    experimentando um dukkha vedanā”; Experimentando um Adukkham-Asukhā
    Vedanā, Undersands: “Estou experimentando um Adukkham-Asukhā Vedanā”;
    Experimentando um Sukha Vedanā Sāmisa, Undersands: “Estou experimentando
    um Sukha Vedanā Sāmisa”; Experimentando um Sukha Vedanā Nirāmisa,
    Undersands:
    “Estou
    experimentando um sukha vedanā nirāmisa”; Experimentando um Dukkha
    Vedanā Sāmisa, Undersands: “Estou experimentando um dukkha Vedanā
    Sāmisa”; experimentando um dukkha vedanā nirāmisa, undersands: “Estou
    experimentando um dukkha vedanā nirāmisa”; Experimentando um
    Adukkham-Asukhā Vedanā Sāmisa, Undersands: “Estou experimentando um
    Adukkham-Asukhā Vedanā Sāmisa”; Experimentando um Adukkham-Asukhā Vedanā
    Nirāmisa, Undersands: “Estou experimentando um Adukkham-Asukhā Vedanā
    Nirāmisa”.
    Assim, ele habita a observaçÃĢo de Vedanā em Vedanā internamente,
    ou ele habita a observaçÃĢo de Vedanā em Vedanā externamente, ou ele habita
    observando vedanā em vedanā internamente e externamente; ele habita
    Observando
    o Samudaya de fenÃīmenos em Vedanā, ou ele habita observando a morte dos
    fenÃīmenos em Vedanā, ou ele habita a observaçÃĢo do Samudaya e se
    afastando dos fenÃīmenos em Vedanā; ou entÃĢo, [percebendo:] “Isso ÃĐ
    vedanā!” Sati estÃĄ presente nele, apenas na extensÃĢo de meros ÃąÄáđ‡a e
    mera paáđ­issati, ele morava destacado, e nÃĢo se apega a nada no mundo.
    Assim, Bhikkhus, um Bhikkhu habita observando Vedanā em Vedanā.
    Iii ObservaçÃĢo de Citta.
    E alÃĐm disso, Bhikkhus, como um Bhikkhu habita observando citta em citta?
    Aqui, Bhikkhus, um Bhikkhu entende Citta com Rāga como “citta com
    Rāga”, ou ele entende a Citta sem Rāga como “Citta sem Rāga”, ou ele
    entende Citta com Dosa como “Citta com Dosa”, ou ele entende a Citta sem
    a Dosa “Citta sem Dosa”, ou ele entende Citta com Moha como “Citta com
    Moha”, ou ele entende Citta sem Moha como “citta sem moha”, ou ele
    entende uma citta coletada como “uma citta coletada”, ou ele entende um
    espalhado citta como “uma citta espalhada”, ou ele entende uma citta
    expandida como “uma citta expandida”, ou ele entende uma citta
    inexperiente como “uma citta inexpancha”, ou ele entende uma citta
    superÃĄvel como “uma citta superÃĄvel”, ou ele entende uma citta
    insuperÃĄvel como “uma citta insuperÃĄvel”, ou ele entende uma citta
    concentrada como “uma citta concentrada”, ou ele entende uma citta nÃĢo
    compreendida como “uma citta nÃĢo compreendida”, ou ele entende uma citta
    liberada como “uma citta liberada”, ou ele entende uma citta
    unliberated como “um Unli citta bered “.
    Assim, ele habita a observaçÃĢo de Citta em Citta internamente, ou
    habita a observaçÃĢo de Citta em Citta externamente, ou habita a
    observaçÃĢo de Citta em Citta internamente e externamente; Ele habita
    observando o Samudaya de fenÃīmenos em Citta, ou ele habita observando a
    morte dos fenÃīmenos em Citta, ou ele habita a observaçÃĢo do Samudaya e
    se afastando dos fenÃīmenos em Citta; ou entÃĢo, [percebendo:] “Isso ÃĐ
    citta!” Sati estÃĄ presente nele, apenas na extensÃĢo de meros ÃąÄáđ‡a e mera
    paáđ­issati, ele morava destacado, e nÃĢo se apega a nada no mundo. Assim,
    Bhikkhus, um Bhikkhu habita observando citta em citta.
    OBSERVAÇÕES DIÁRIAS (EP. 39)
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    https://www.youtube.com/watch?v=0RKtI2nW_lc
    Kannada Meditation Session -11th May 2020 By Ven. Bhikkhu Ananda Bhante
    Maha Bodhi Society Bengaluru
    https://www.youtube.com/watch?v=0rkti2nw_lc
    āē•āēĻāģāēĻāēĄ āē§āģāēŊāēūāēĻ āē…āē§āēŋāēĩāģ‡āēķāēĻ -11th āēŪāģ‡ 2020. āē­āēŋāē•āģāē°āģ āē†āēĻāē‚āēĶ āē­āēūāē‚āēŸāģ†
    āēŪāēđāēū āēŽāģ‹āē§āēŋ āēļāģŠāēļāģˆāēŸāēŋ āēŽāģ†āē‚āē—āēģāģ‚āē°āģ
    https://www.caliedock.in/art-culture/kannada-laghuage-1
    āē•āēĻāģāēĻāēĄ āē­āēūāē·āģ†: āē‡āēĪāēŋāēđāēūāēļ āēŪāēĪāģāēĪāģ āēĩāēŋāē•āēūāēļāēĶ āē…āēĶāģāē­āģāēĪ āē•āēĨāģ†
    āēĻāēūāēĩāģ āēŪāēūāēĻāēĩāē°āģ āēšāģ†āēĻāģāēĻāēūāē—āēŋ āēŪāēūāēĄāēŽāēđāģāēĶāēūāēĶāē°āģ†, āē…āēĶāģ āēļāē‚āēĩāēđāēĻāēĩāēūāē—āēŋāēĶāģ†.
    7,117 āē­āēūāē·āģ†āē—āēģāģ āē‡āē‚āēĶāģ āēŪāēūāēĪāēĻāēūāēĄāģāēĪāģāēĪāēĩāģ†.

    āē†
    āēļāē‚āē–āģāēŊāģ†āēŊāģ āēĻāēŋāē°āē‚āēĪāē°āēĩāēūāē—āēŋ āēŦāģāēēāē•āģāēļāģāēĻāēēāģāēēāēŋāēĶāģ†, āēāē•āģ†āē‚āēĶāē°āģ† āēĻāēūāēĩāģ āēŠāģāē°āēĪāēŋāēĶāēŋāēĻ āēĩāēŋāēķāģāēĩāēĶ āē­āēūāē·āģ†āē—āēģ
    āēŽāē—āģāē—āģ† āēđāģ†āēšāģāēšāģ āē•āēēāēŋāēŊāģāēĪāģāēĪāēŋāēĶāģāēĶāģ‡āēĩāģ†. āēŪāēĪāģāēĪāģ āē…āēĶāē•āģāē•āēŋāē‚āēĪāēēāģ‚ āēđāģ†āēšāģāēšāēūāē—āēŋ, āē­āēūāē·āģ†āē—āēģāģ
    āēĪāēŪāģāēŪāēĻāģāēĻāģ āēŦāģāēēāē•āģāēļāģāēĻāēēāģāēēāēŋāēĩāģ†. āē…āēĩāē°āģ āēœāģ€āēĩāēĻ āēŪāēĪāģāēĪāģ āē•āģāē°āēŋāēŊāēūāēķāģ€āēēāē°āēūāē—āēŋāēĶāģāēĶāēūāē°āģ†, āēĻāēŪāģāēŪ
    āēķāģ€āē˜āģāē°āēĩāēūāē—āēŋ āēŽāēĶāēēāēūāē—āģāēĩ āēŠāģāē°āēŠāē‚āēšāēĶāēŋāē‚āēĶ āēœāģ€āēĩāē‚āēĪāēĩāēūāē—āēŋāē°āģāēĩāģāēĶāē°āēŋāē‚āēĶ āēļāēŪāģāēĶāēūāēŊāē—āēģāģ āēŪāēūāēĪāēĻāēūāēĄāģāēĪāģāēĪāēūāē°āģ†.

    āē‡āēĶāģ āēĶāģāē°āģāēŽāēēāēĩāēūāēĶ āēļāēŪāēŊ: āēļāē°āēŋāēļāģāēŪāēūāē°āģ 0% āē­āēūāē·āģ†āē—āēģāģ āēˆāē— āē…āēģāēŋāēĩāēŋāēĻāē‚āēšāēŋāēĻāēēāģāēēāēŋāē°āģāēĩāēĩāģ, āēļāēūāēŪāēūāēĻāģāēŊāēĩāēūāē—āēŋ āē‰āēģāēŋāēĶ 1,000 āēļāģāēŠāģ€āē•āē°āģāē—āēģāģ āē‰āēģāēŋāēĶāēŋāēĩāģ†. āēāēĪāēĻāģāēŪāē§āģāēŊāģ†, āē•āģ‡āēĩāēē 23
    āē­āēūāē·āģ†āē—āēģāģ āē–āēūāēĪāģ†āē—āēŋāē‚āēĪ āēđāģ†āēšāģāēšāģ āēĩāēŋāēķāģāēĩāēĶ āēœāēĻāēļāē‚āē–āģāēŊāģ†āē—āģ†.

    āēœāēĻāēŋāēļāēŋāēĶ āēŪāē—āģāēĩāēŋāēĻāģŠāē‚āēĶāēŋāē—āģ† āēŊāēūāē°āēŋāē—āēūāēĶāē°āģ‚ āēļāē‚āēĩāēđāēĻ āēŪāēūāēĄāēĶāģ†āēŊāģ‡ āēŠāģāē°āēĪāģāēŊāģ‡āē•āēŋāēļāēēāģāēŠāēŸāģāēŸāēūāē—
    āēŽāģ‡āēŽāēŋ,
    āē•āģ†āēēāēĩāģ āēĶāēŋāēĻāē—āēģ āēĻāē‚āēĪāē° āē…āēĶāģ āēŪāēūāēĪāēĻāēūāēĄāģāēĩ āēŪāēĪāģāēĪāģ āēŪāēūāēĻāēĩ āēĻāģˆāēļāē°āģāē—āēŋāē• (āēŠāģāē°āē•āģƒāēĪāēŋāēŊāģ) āē•āēĻāģāēĻāēĄ
    āēĩāģāēŊāēūāē•āē°āēĢāēĶ āēŠāģāē°āē•āēūāēšāēŋāēĪ āēŠāģāē°āē­āēūāēĩ āēŽāēĻāģāēĻāģāēĩāģāēĶāģ āē†āē—āēūāē—āģāē—āģ† āēđāģŠāē°āēđāģŠāēŪāģāēŪāģāēĩ āēšāē°āģāēšāģ†āēŊ āēĩāēŋāē·āēŊāēĩāēūāē—āēŋāēĶāģ†.
    āēĩāēŋāēĶāģāēĩāēūāē‚āēļāē° āēŠāģāē°āē•āēūāē°, āē†āē°āē‚āē­āēŋāē• āēĩāēŊāēļāģāēļāēŋāēĻ āēĻāē‚āēĪāē° āē•āē°āģāēĻāēūāēŸāē•āēĶ āēļāēŪāēūāēœāēĶāēēāģāēēāēŋ āēĩāģˆāēĶāģāēŊāē°āģ āēļāģāēĨāēūāēĻ
    āēđāģŠāē‚āēĶāēŋāēĶāģāēĶāēūāē°āģ†.
    āēķāēūāēļāģāēĪāģāē°āģ€āēŊ āēŪāģāēŊāēūāē—āēœāēŋ āēŪāģāēŊāēūāē—āēĄāēŋ / āē•āģāēēāēūāēļāēŋāē•āēēāģ āēšāē‚āēĶāēļāģŠ āē­āēūāē·āģ† / āēŪāģāēŊāēūāē—āēĄāēŋāē•āē°āēĢ,

    āēķāēūāēļāģāēĪāģāē°āģ€āēŊ āēđāģ†āēēāēū āēŽāēļāēū (āēđāģ†āēēāēū āē­āēūāē·āģ†), āēķāēūāēļāģāēĪāģāē°āģ€āēŊ āēŠāēĪāēŋ

    āē‡āēĶāģ āē’āē‚āēĶāģ‡ āē†āē—āēŋāē°āģāēĪāģāēĪāēĶāģ†. āēŽāģāēĶāģāē§ āēŪāē—āēūāēĄāēŋāēŊāēēāģāēēāēŋ āēŪāēūāēĪāēĻāēūāēĄāēŋāēĶāē°āģ. āēŽāēēāģāēēāēū 7,117 āē­āēūāē·āģ†āē—āēģāģ āēŪāēĪāģāēĪāģ
    āē‰āēŠāē­āēūāē·āģ†āē—āēģāģ
    āēķāēūāēļāģāēĪāģāē°āģ€āēŊ āēŪāē—āēūāēœāēŋ Magadhi āēķāģ‚āēŸāģ āē†āēŦāģ. āē†āēĶāģāēĶāē°āēŋāē‚āēĶ āē…āēĩāē°āģ†āēēāģāēēāē°āģ‚ āēŪāēūāēĻāēĩ āēœāģ€āēĩāēŋāē—āēģ
    āēŠāģāē°āē•āģƒāēĪāēŋāēŊāēēāģāēēāēŋ āēķāēūāēļāģāēĪāģāē°āģ€āēŊāē°āēūāē—āēŋāēĶāģāēĶāēūāē°āģ† (āēŠāģāē°āē•āģƒāēĪāēŋ), āēŽāēēāģāēēāēū āē‡āēĪāē° āēœāģ€āēĩāēŪāēūāēĻāē—āēģāē‚āēĪāģ†āēŊāģ‡
    āēĪāēŪāģāēŪāēĶāģ‡ āē†āēĶ āēĻāģāēŊāēūāēšāģāē°āēūāēēāģāēŊāēūāē‚āēœāēūāēœāģāē—āēģāēĻāģāēĻāģ āēļāē‚āēĩāēđāēĻāē•āģāē•āēūāē—āēŋ āēđāģŠāē‚āēĶāēŋāēĶāģāēĶāēūāē°āģ†.
    āēĩāē°āģāēĻāēūāē•āģāēŊāģāēēāē°āģ
    āēŠāģāē°āēūāē•āģāē°āēŋāēŸāēŋāēŊāēēāģāēēāēŋ āēĪāģŠāēĄāē—āēŋāē°āģāēĩ āēœāēĻāē°āģ āē•āēĻāģāēĻāēĄ āēŪāēūāēĪāēĻāēūāēĄāģāēĩ āēœāēĻāēļāē‚āē–āģāēŊāģ†āēŊāēĻāģāēĻāģ (āē•āēĻāģāēĻāēĄāēĩāēĻāģāēĻāģ
    āē†āēĄāēģāēŋāēĪāēūāēĪāģāēŪāē• āē­āēūāē·āģ†āēŊāēūāē—āēŋ āēŽāēģāēļāēēāēūāē—āģāēĪāģāēĪāēŋāēĪāģāēĪāģ) āēŪāēĪāģāēĪāģ āē…āēĶāē°āēēāģāēēāēŋ āēđāģ†āēšāģāēšāēŋāēĻ āē­āēūāē—āēĩāēĻāģāēĻāģ
    āēŠāģāē°āē­āēūāēĩāēŋāēļāēŋāēĩāģ† āēŽāē‚āēĶāģ āēŪāģ‚āēēāē—āēģāģ āēļāģ‚āēšāēŋāēļāģāēĪāģāēĪāēĩāģ†. āē‰āēĶāēūāēđāē°āēĢāģ†āē—āģ†, āēŽāēĢāģāēĢāē•āģāē•āēūāē—āēŋ āē•āēĻāģāēĻāēĄ āēŠāēĶāēĩāģ
    āēŽāēĻāģāēĻāēū āē†āē—āēŋāēĶāģ†. āēŽāēĢāģāēĢāē•āģāē•āēūāē—āēŋ āēŠāģāē°āēūāē•āģāē°āēŋāēŸāģ āēŠāēĶāēĩāģ āēĩāēūāēĻāģāēĻāēū āē†āē—āēŋāēĶāģ†. āēŠāē°āēŋāēšāēŋāēĪ āē§āģāēĩāēĻāēŋ?

    āē•āēĻāģāēĻāēĄ āē­āēūāē·āģ†āēŊ āē‡āēĪāēŋāēđāēūāēļ

    āē•āēĻāģāēĻāēĄāēĩāģ
    3 āēĻāģ‡ āēķāēĪāēŪāēūāēĻ BCE āēŊāēēāģāēēāēŋ āēŠāģāē°āēšāēēāēŋāēĪāēĶāēēāģāēēāēŋāē°āģāēĩ āē’āē‚āēĶāģ āē­āēūāē·āģ†āēŊāēūāē—āēŋāēĶāģ†. āē•āēĻāģāēĻāēĄ āē­āēūāē·āģ†āēŊ
    āē…āēļāģāēĪāēŋāēĪāģāēĩāēĶ āēŠāģāē°āēūāēĩāģ†āē—āēģāģ āēļāēūāē•āē·āģāēŸāģ āē‡āēĩāģ† āēŪāēĪāģāēĪāģ āē­āēūāē°āēĪāēĶāēūāēĶāģāēŊāē‚āēĪ āēŪāēĪāģāēĪāģ āē•āģ†āēēāēĩāģŠāēŪāģāēŪāģ†
    āēĩāēŋāēĶāģ‡āēķāēĶāēēāģāēēāēŋ āēđāē°āēĄāēŋāēĩāģ†. āē‰āēĶāēūāēđāē°āēĢāģ†āē—āģ†, ‘āēāēļāēŋāēēāēū’ āēŽāē‚āēŽ āēŠāēĶāēĩāģ āē…āēķāģ‹āē•āēĻ āēķāēūāēļāēĻāēĶāēēāģāēēāēŋ
    āē•āē‚āēĄāģāēŽāē‚āēĶāēŋāēĶāģ†, āēĻāē‚āēĪāē° āē…āēĶāēĻāģāēĻāģ āē•āēĻāģāēĻāēĄ āē­āēūāē·āģ†āēŊāēŋāē‚āēĶ āē’āē‚āēĶāģ āēŠāēĶ āēŽāē‚āēĶāģ āēĶāģƒāēĒāēŠāēĄāēŋāēļāēēāēūāēŊāēŋāēĪāģ. āēˆ
    āē•āģāēĪāģ‚āēđāēēāē•āēūāē°āēŋ āē…āēķāģ‹āē•āēĻ āēķāēūāēļāēĻāēĶāēēāģāēēāēŋ āēđāēēāēĩāēūāē°āģ āē•āēĻāģāēĻāēĄ āēŠāēĶāē—āēģāģ āē•āē‚āēĄāģāēŽāē‚āēĶāēŋāēĩāģ†. āēŪāģāē‚āēĶāģ†, āēĻāēūāēĩāģ
    āē•āē°āģāēĻāēūāēŸāē• āēŪāēĪāģāēĪāģ āē…āēĩāē° āē­āēūāē·āģ†āēŊāēēāģāēēāēŋāēĻ āēļāģāēĨāēģāē—āēģ āē•āģāē°āēŋāēĪāģ āēŪāēūāēĪāēĻāēūāēĄāģāēĩ āē­āģ‚āē—āģ‹āēģāēķāēūāēļāģāēĪāģāē°āēĶ
    āē­āģ‚āē—āģ‹āēģāēĶāēŋāē‚āēĶ āē­āēūāē·āģ†āēŊ āēŽāē—āģāē—āģ† āēĩāēŋāēĩāē°āē—āēģāēĻāģāēĻāģ āēĪāēŋāēģāēŋāēŊāģāēĪāģāēĪāģ‡āēĩāģ†.

    āē‡āēĶāēēāģāēēāēĶāģ†,
    āē•āēĶāē‚āēŽāēļāģāēĻ āēŠāģāē°āēļāēŋāēĶāģāē§ āēđāēēāģāēŪāēŋāēĄāēŋ āēĶāēūāē–āēēāģ†āēŊāģ 5 āēĻāģ‡ āēķāēĪāēŪāēūāēĻāēĶ AD āēŊāēēāģāēēāēŋ āē•āēĻāģāēĻāēĄ āē­āēūāē·āģ†āēŊ
    āē…āēļāģāēĪāēŋāēĪāģāēĩāēĶ āēŠāģāē°āēūāēĩāģ†āē—āēģ āēŠāģāē°āēūāēĩāģ†āē—āēģ āēŠāģāē°āēūāēĩāģ†āēŊāēūāē—āēŋāēĶāģ†. āē‡āēĶāē°āēŋāē‚āēĶ āē•āēĻāģāēĻāēĄāēĩāģ āē…āē­āēŋāēĩāģƒāēĶāģāē§āēŋ
    āēđāģŠāē‚āēĶāēŋāēĶ āē­āēūāē·āģ†āēŊāēūāē—āēŋāēĶāģāēĶ āēļāēĪāģāēŊāēĩāēĻāģāēĻāģ āēĻāēūāēĩāģ āēļāģāēĨāēūāēŠāēŋāēļāēŽāēđāģāēĶāģ; āēŪāēūāēĪāēĻāēūāēĄāģāēĩ āēŪāēĪāģāēĪāģ āēđāēŋāē‚āēĶāēŋāēĻ
    āēĩāēŊāēļāģāēļāēŋāēĻāēĩāē°āģ†āē—āģ‚ āēŽāē°āģ†āēŊāēēāēūāē—āēŋāēĶāģ†. āē•āēūāēĻāģāēĻāēūāēĄāēū āēđāēēāēĩāēūāē°āģ āēĪāēŪāēŋāēģāģ āēķāēūāēļāēĻāē—āēģāēēāģāēēāēŋ āē•āē‚āēĄāģāēŽāē‚āēĶāēŋāēĶāģ†
    āēŽāē‚āēĶāģ āēŪāēĪāģāēĪāģŠāē‚āēĶāģ āē†āēķāģāēšāē°āģāēŊāē•āē° āēŽāēđāēŋāē°āē‚āē—āēŠāēĄāēŋāēļāģāēĩāģāēĶāģ. 1 āēĻāģ‡ āēķāēĪāēŪāēūāēĻāēĶāēēāģāēēāēŋ CE āēĪāēŪāēŋāēģāģ
    āēķāēūāēļāēĻāēĶāēēāģāēēāēŋ, āē•āēĻāģāēĻāēĄ āēŠāēĶ ‘āē…āēŊāģāēœāēŊāēūāēŊāēū’ āē•āē‚āēĄāģāēŽāē‚āēĶāēŋāēĶāģ†. āē…āē‚āēĪāģ†āēŊāģ‡, 3 āēĻāģ‡ āēķāēĪāēŪāēūāēĻ āēĪāēŪāēŋāēģāģ
    āēķāēūāēļāēĻāēĶāēēāģāēēāēŋ, ‘āē’āēŠāēŠāēū āēĻāēŠāģāēŠ āēĩāģāēēāēūāēĻāģ’ āēŽāē‚āēŽ āēŠāēĶāēĩāģ āēķāēūāēļāēĻāēĶāēūāēĶāģāēŊāē‚āēĪ āēŠāģāēĻāē°āēūāēĩāē°āģāēĪāēĻāģ†āēŊāēūāē—āēŋāēĶāģ†.
    ‘āē’āēŠāēĻāēūāēŠāģāēŠ’ āē•āēĻāģāēĻāēĄ āēŠāēĶ ‘āē…āēŠāģāēŠāēū’ āē…āēĻāģāēĻāģ āēđāģŠāē‚āēĶāēŋāē°āģāēĩāģāēĶāē°āēŋāē‚āēĶ āē‡āēĶāģ āē—āēŪāēĻāēūāē°āģāēđāēĩāēūāē—āēŋāēĶāģ†. āēˆ
    āēķāēūāēļāēĻāē—āēģāēēāģāēēāēŋ āē•āē‚āēĄāģāēŽāē°āģāēĩ āēĩāģāēŊāēūāē•āē°āēĢ āēĩāēŋāē­āēūāē—āē—āēģāģ āēĪāēŪāēŋāēģāģāē—āēŋāē‚āēĪ āēđāģ†āēšāģāēšāēūāē—āēŋ āē•āēĻāģāēĻāēĄāē•āģāē•āģ† āēđāģ†āēšāģāēšāģ
    āēļāģ‡āē°āēŋāēĩāģ† āēŽāē‚āēĶāģ āēđāēēāēĩāēūāē°āģ āēĩāēŋāēĶāģāēĩāēūāē‚āēļāē°āģ āēĻāē‚āēŽāģāēĪāģāēĪāēūāē°āģ†.
    āē•āēĻāģāēĻāēĄāēĩāģ
    450 āēķāēĪāēŪāēūāēĻāēĶ AD āēŊāēēāģāēēāēŋ āē†āēĄāēģāēŋāēĪāēūāēĪāģāēŪāē• āē­āēūāē·āģ†āēŊāēūāē—āēŋ āēŪāēūāē°āģāēŠāēŸāģāēŸāēŋāēĶāģ†. āēđāģāēŊāēūāēēāģāēŪāēŋāēĄāēŋ
    āēķāēūāēļāēĻāēĩāģ†āē‚āēĶāģ āē•āē°āģ†āēŊāēēāģāēŠāēĄāģāēĩ āē•āēĻāģāēĻāēĄ āē­āēūāē·āģ†āēŊāēēāģāēēāēŋ āēļāē‚āēŠāģ‚āē°āģāēĢāēĩāēūāē—āēŋ āēŠāģ‚āē°āģāēĢ-āē‰āēĶāģāēĶāēĶ āē•āēēāģāēēāēŋāēĻ
    āēķāēūāēļāēĻāēĶāēŋāē‚āēĶāēūāē—āēŋ āēĻāēūāēĩāģ āē‡āēĶāēĻāģāēĻāģ āēĪāēŋāēģāēŋāēĶāēŋāēĶāģāēĶāģ‡āēĩāģ†. āē•āē°āģāēĻāēūāēŸāē•āēĶ āēļāēŪāēūāēœ āēŪāēĪāģāēĪāģ āēļāē‚āēļāģāē•āģƒāēĪāēŋāēŊ
    āē†āē°āē‚āē­āēŋāē• āēļāē‚āēļāģāē•āģƒāēĪāēŋ āēŪāēĪāģāēĪāģ āēŪāēūāēĶāē°āēŋāē—āēģāēĻāģāēĻāģ āēŠāēĪāģāēĪāģ†āēđāēšāģāēšāģāēĩāēēāģāēēāēŋ āēˆ āēķāēūāēļāēĻāēĩāģ āē…āēŪāģ‚āēēāģāēŊāēĩāēūāē—āēŋāēĶāģ†.
    āē•āģāēĪāģ‚āēđāēēāē•āēūāē°āēŋāēŊāēūāē—āēŋ, āē•āēĻāģāēĻāēĄ āēķāēūāēļāēĻāē—āēģāģ āē•āē°āģāēĻāēūāēŸāē•āēĶāēēāģāēēāģ‡ āē•āē‚āēĄāģāēŽāē°āģāēĩāģāēĶāēŋāēēāģāēē āē†āēĶāē°āģ†
    āēŪāēđāēūāē°āēūāē·āģāēŸāģāē°, āē†āē‚āē§āģāē°āēŠāģāē°āēĶāģ‡āēķ, āēĪāģ†āēēāē‚āē—āēūāēĢ, āēĪāēŪāēŋāēģāģāēĻāēūāēĄāģ, āēŪāēĪāģāēĪāģ āē•āģ†āēēāēĩāģŠāēŪāģāēŪāģ† āēŪāē§āģāēŊāēŠāģāē°āēĶāģ‡āēķāēĶ
    āē‰āēĪāģāēĪāē°āēĶ āē°āēūāēœāģāēŊāēĶāēēāģāēēāēŋ āēĩāģāēŊāēūāēŠāē•āēĩāēūāē—āēŋ āē•āē‚āēĄāģāēŽāē°āģāēĪāģāēĪāēĩāģ†. āēđāģŒāēĶāģ, āēŪāē§āģāēŊāēŠāģāē°āēĶāģ‡āēķ. āēœāēŽāēēāģāēŠāģāē°āģ
    (āē‡āē‚āēĶāēŋāēĻ āēŪāē§āģāēŊāēŠāģāē°āēĶāģ‡āēķ) āēŽāēģāēŋ āē•āēĻāģāēĻāēĄ āēķāēūāēļāēĻāēĩāģ āē•āē‚āēĄāģāēŽāē‚āēĶāēŋāēĶāģ†, āē‡āēĶāģ āē•āģƒāē·āģāēĢ III āē°
    āē†āēģāģāēĩāēŋāē•āģ†āēŊāēŋāē‚āēĶ āēŽāē‚āēĶāēŋāēĶāģ† āēŽāē‚āēĶāģ āēĻāē‚āēŽāēēāēūāē—āēŋāēĶāģ†. āē‡āēĶāģ āē‡āē‚āēĄāēŋāēŊāēū āēĻāē—āē°āē—āēģ āēĻāēĄāģāēĩāēŋāēĻ āē…āē‚āēĪāē°-āēļāē‚āēĩāēđāēĻ
    āēŪāēĪāģāēĪāģ āē­āēūāē·āģ†āē—āēģ āēŽāē—āģāē—āģ† āēĻāēŪāē—āģ† āēđāģ‡āēģāģāēĪāģāēĪāēĶāģ†. āē•āēĻāģāēĻāēĄāēĶāēēāģāēēāēŋ āēĩāēŋāēĩāēŋāē§ āēķāēūāēļāēĻāē—āēģāģ āēŽāē°āēĄāģ
    āē­āēūāē—āē—āēģāēūāē—āēŋāēĩāģ†-āēŠāģ‚āē°āģāēĩ-āēđāēģāģ†āēŊ āē•āēĻāģāēĻāēĄ (450 āē°āēŋāē‚āēĶ 800 AD) āēŪāēĪāģāēĪāģ āēđāēģāģ†āēŊ āē•āēĻāģāēĻāēĄ (800 āē°āēŋāē‚āēĶ
    1000 AD) āē†āē—āēŋ āēĩāē°āģāē—āģ€āē•āē°āēŋāēļāēŽāēđāģāēĶāģ āēŽāē‚āēĶāģ āēĪāēŋāēģāēŋāēŊāģāēĩāģāēĶāģ āēļāēđ āēŪāģāē–āģāēŊāēĩāēūāē—āēŋāēĶāģ†. āēļāēđāēœāēĩāēūāē—āēŋ,
    āēŠāģāē°āēļāģāēĪāģāēĪ āēŪāēūāēĪāēĻāēūāēĄāģāēĩ āē­āēūāē·āģ† āē†āē§āģāēĻāēŋāē• āē•āēĻāģāēĻāēĄ āēŽāē‚āēĶāģ āē•āē°āģ†āēŊāēēāēūāē—āģāēĪāģāēĪāēĶāģ†.
    117 āē­āēūāē·āģ†āē—āēģāēĻāģāēĻāģ https://translate.google.com āēĻāēŋāē‚āēĶ āē…āēĻāģāēĩāēūāēĶāēŋāēļāēēāēūāē—āģāēĪāģāēĪāēĶāģ†

    āē•āēĻāģāēĻāēĄ āēļāēūāēđāēŋāēĪāģāēŊ

    āē•āēĻāģāēĻāēĄ
    āēļāēūāēđāēŋāēĪāģāēŊāēĩāēĻāģāēĻāģ āēŪāģ‚āē°āģ āē­āēūāē—āē—āēģāēūāē—āēŋ āēĩāēŋāē‚āē—āēĄāēŋāēļāēēāēūāē—āēŋāēĶāģ† - āēđāēģāģ†āēŊ āē•āēĻāģāēĻāēĄ, āēŪāē§āģāēŊ āē•āēĻāģāēĻāēĄ,
    āēŪāēĪāģāēĪāģ āē†āē§āģāēĻāēŋāē• āē•āēĻāģāēĻāēĄ. āē†āē°āē‚āē­āēŋāē• āē•āēĻāģāēĻāēĄ āē•āģ†āēēāēļāēĩāģ āē…āēĶāē° āēĩāģāēŊāēūāē•āē°āēĢ āēŪāēĪāģāēĪāģ āēļāēūāēđāēŋāēĪāģāēŊ āēķāģˆāēēāēŋāē—āēģ
    āēŽāē—āģāē—āģ† āēŪāēūāēĪāēĻāēūāēĄāģāēĪāģāēĪāēūāēģāģ† āēŪāēĪāģāēĪāģ āē†āē°āē‚āē­āēŋāē• āē•āēĻāģāēĻāēĄ āēŠāē āģāēŊāē—āēģāģ āē…āē­āēŋāē§āēĩ āēŠāē‚āēŠāēūāēĶāēŋāē‚āēĶ 12 āēĻāģ‡
    āēķāēĪāēŪāēūāēĻāēĶ āē°āēūāēŪāēūāēŊāēĢ āēŪāģāē‚āēĪāēūāēĶ āē§āēūāē°āģāēŪāēŋāē• āēĩāēŋāē·āēŊāē—āēģ āēŪāģ‡āēēāģ† āē•āēĩāēŋāēĪāģ†āē—āēģāēūāē—āēŋāēĶāģāēĶāēĩāģ. āē•āēĻāģāēĻāēĄ
    āē•āēūāēĶāē‚āēŽāē°āēŋāē—āēģ āēŽāē—āģāē—āģ† āēŪāēūāēĪāēĻāēūāēĄāģāēĪāģāēĪāēū, āē•āēūāēĻāģāēĻāēūāēĄāēū āēļāēūāēđāēŋāēĪāģāēŊāēĶ āēŪāģāē‚āēšāēŋāēĻ āē°āģ‚āēŠāē—āēģāēēāģāēēāēŋ
    āē’āē‚āēĶāēūāē—āēŋāēĶāģ†, āē‡āēĶāēĻāģāēĻāģ āē•āēūāēĶāē‚āēŽāē°āēŋ āēŽāē‚āēĶāģ āēŠāē°āēŋāē—āēĢāēŋāēļāēŽāēđāģāēĶāģ. āē•āēĨāģ†āēŊāģ āē°āēūāēœāē•āģāēŪāēūāē° āēŪāēĪāģāēĪāģ
    āē°āēūāēœāē•āģāēŪāēūāē°āēŋāēŊ āēĻāēĄāģāēĩāēŋāēĻ āēŠāģāē°āģ€āēĪāēŋāēŊ āē•āēĨāģ†āēŊāēĻāģāēĻāģ āēĻāēŋāē°āģ‚āēŠāēŋāēļāģāēĪāģāēĪāēĶāģ†. āēŪāēĪāģāēĪāģŠāē‚āēĶāģ āēŠāģāē°āēļāēŋāēĶāģāē§
    āē•āēĻāģāēĻāēĄ āēļāēūāēđāēŋāēĪāģāēŊāēĩāģ āēļāēĶāēūāē•āē°āēūāēĶāģ‡āēĩāē°āēŋāē‚āēĶ “āē°āēūāēœāēķāģ‡āē–āē°āēū āēĩāēŋāēēāēūāēļ” āē†āē—āēŋāēĶāģ†. āē‡āēĶāģ 1657 āē°āēēāģāēēāēŋ
    āēŽāē°āģ†āēŊāēēāģāēŠāēŸāģāēŸ āē•āēūāēēāģāēŠāēĻāēŋāē• āē•āēĨāģ†āēŊāēūāē—āēŋāēĶāģāēĶāģ, āē‡āēĶāģ āē—āēĶāģāēŊ āēŪāēĪāģāēĪāģ āē•āēĩāēŋāēĪāģ†āē—āēģāēĻāģāēĻāģ
    āē’āēģāē—āģŠāē‚āēĄāēŋāē°āģāēĪāģāēĪāēĶāģ†. 20 āēĻāģ‡ āēķāēĪāēŪāēūāēĻāēĶāēŋāē‚āēĶ, āē•āēĻāģāēĻāēĄ āēļāēūāēđāēŋāēĪāģāēŊāēĩāģ āēŽāē°āēĩāēĢāēŋāē—āģ†āēŊ āēŠāē°āēŋāē•āēēāģāēŠāēĻāģ†āēŊāēŋāē‚āēĶ
    āēŠāģāē°āē­āēūāēĩāēŋāēĪāēĩāēūāē—āēŋāēĪāģāēĪāģ āēŪāēĪāģāēĪāģ āēŽāē°āēĩāēĢāēŋāē—āģ†āēŊ āēķāģˆāēēāēŋāē—āēģ āēŪāē§āģāēŊāē‚āēĪāē°āēĩāēĻāģāēĻāģ āē•āē‚āēĄāēŋāēĪāģ.

    āē†āē§āģāēĻāēŋāē• āē•āēĻāģāēĻāēĄ āēļāēūāēđāēŋāēĪāģāēŊāēĶāēēāģāēēāēŋ āēŠāģāē°āēŪāģāē– āēĩāģāēŊāē•āģāēĪāēŋāē—āēģāģ

    āēŪāēđāēūāē°āēūāēœ
    āē•āģƒāē·āģāēĢāē°āēūāēœ āēĩāģŠāēĄāģ†āēŊāē°āģ III 19 āēĻāģ‡ āēķāēĪāēŪāēūāēĻāēĶ āē†āē°āē‚āē­āēĶāēēāģāēēāēŋ āēļāē‚āēļāģāē•āģƒāēĪ āēŪāēđāēūāē•āēūāēĩāģāēŊāē—āēģ āē†āē§āēūāē°āēĶ
    āēŪāģ‡āēēāģ† āē—āēĶāģāēŊāēĩāēĻāģāēĻāģ āēŽāē°āģ†āēŊāēēāģ āēŠāģāē°āēūāē°āē‚āē­āēŋāēļāēŋāēĶāēūāē— āē†āē§āģāēĻāēŋāē• āē•āēĻāģāēĻāēĄ āēļāēūāēđāēŋāēĪāģāēŊāēĩāģ āēĪāēĻāģāēĻ
    āēŽāģ†āēģāēĩāēĢāēŋāē—āģ†āēŊāēĻāģāēĻāģ āē•āē‚āēĄāēŋāēĪāģ. āēŪāģŠāēĶāēē āē†āē§āģāēĻāēŋāē• āē•āēĻāģāēĻāēĄ āē•āēūāēĶāē‚āēŽāē°āēŋāēŊāģ āē•āģ†āē‚āēŠāģ āēĻāēūāē°āēūāēŊāēĢ
    “āēŪāģāēĶāģāē°āēŪāē‚ā眔. 20 āēĻāģ‡ āēķāēĪāēŪāēūāēĻāēĶ āēŪāģāē‚āēœāēūāēĻāģ† b.m. āēķāģāē°āģ€āē•āēūāē‚āēĪāēūāēŊ āē…āēĨāēĩāēū āēŽāēŋ.āēŽāēŪāģ. āē†āē§āģāēĻāēŋāē•
    āē•āēĻāģāēĻāēĄ āēļāēūāēđāēŋāēĪāģāēŊāēĩāēĻāģāēĻāģ āē•āģāē°āēūāē‚āēĪāēŋāē—āģŠāēģāēŋāēļāēŋāēĶ āēŪāēĪāģāēĪāģ āēđāģ€āē—āģ† āē†āē§āģāēĻāēŋāē• āē•āēĻāģāēĻāēĄ āēļāēūāēđāēŋāēĪāģāēŊāēĶ āēĪāē‚āēĶāģ†
    ‘āēŽāē‚āēĶāģ āē•āē°āģ†āēŊāēēāģāēŠāēĄāģāēĪāģāēĪāēĶāģ†. B.m. āēķāģāē°āģ€ āēĪāēĻāģāēĻ āē•āģ†āēēāēļāēĩāēĻāģāēĻāģ āēŠāģāē°āē•āēŸāēŋāēļāēŋāēĶāē°āģ - āē‡āē‚āē—āģāēēāēŋāē·āģ
    āē—āģ€āēĪāēūāēŊāģāē—āēūāēēāģ - āē‡āē‚āē—āģāēēāēŋāē·āģāē—āģ† āē…āēĻāģāēĩāēūāēĶāēŋāēļāēēāēūāēĶ āē•āēĩāēŋāēĪāģ†āē—āēģ āēļāē‚āē—āģāē°āēđ. āē†āē§āģāēĻāēŋāē• āē•āēĻāģāēĻāēĄāēĶāēēāģāēēāēŋ
    āēđāģŠāēļ, āēŪāģ‚āēē āē•āģ†āēēāēļāēĶ āēŽāē°āēĩāēĢāēŋāē—āģ†āēŊāēŋāē‚āēĶ āēˆ āēŊāģāē—āēĩāģ āē—āģāē°āģāēĪāēŋāēļāēēāģāēŠāēŸāģāēŸāēŋāēĪāģ, āē†āēĶāē°āģ† āēāē•āē•āēūāēēāēĶāēēāģāēēāēŋ
    āēđāēģāģ†āēŊ āē°āģ‚āēŠāē—āēģāēĻāģāēĻāģ āēŽāēŋāēŸāģāēŸāģāēđāģ‹āē—āģāēĪāģāēĪāēĶāģ†. āē•āģ†āēēāēĩāģ āēŠāģāē°āēļāēŋāēĶāģāē§ 21 āēĻāģ‡ āēķāēĪāēŪāēūāēĻāēĶ āē•āēĻāģāēĻāēĄ
    āēŽāē°āēđāē—āēūāē°āē°āģ āē•āģāēĩāģ†āē‚āēŠāģ, āēĩāēŋ.āē•āģ†. āē—āģ‹āē•āēūāē•āģ, āē•āģ†. āēķāēŋāēĩāē°āēūāēŪāģ āē•āē°āēūāē‚āēĪāģ, āēķāģāē°āģ€āēĻāēŋāēĩāēūāēļ, āē—āēŋāē°āģ€āēķāģ
    āē•āēūāē°āģāēĻāēūāēĄāģ, āēŊāģ.āē†āē°āģ. āē…āēĻāē‚āēĪāēŪāģ‚āē°āģāēĪāēŋ, āēŪāēĪāģāēĪāģ āē…āē‚āēŽāēŋāē•āēūāēŸāēĻāēŸāēŸāģāēŸāēū.

    āē•āēĻāģāēĻāēĄ
    āē­āēūāē·āģ† āēŪāēĪāģāēĪāģ āēļāēūāēđāēŋāēĪāģāēŊāēĶ āēœāēĻāēĻ āēŪāēĪāģāēĪāģ āēĻāē‚āēĪāē°āēĶ āēŽāģ†āēģāēĩāēĢāēŋāē—āģ† āēĻāēŋāēœāēĩāēūāē—āēŋāēŊāģ‚ āē†āē•āē°āģāē·āē•āēĩāēūāē—āēŋāēĶāģ†.
    āēŪāģāē‚āēšāēŋāēĻ āē…āēĩāē§āēŋāē—āēģāēŋāē‚āēĶ āēđāģŠāē°āēđāģŠāēŪāģāēŪāģāēĪāģāēĪāēŋāēĶāģ† āēŪāēĪāģāēĪāģ āē‡āēĻāģāēĻāģ‚ āēŽāēēāēĩāēūāēĶāēĶāģāēĶāģ, āē•āēĻāģāēĻāēĄ āē­āēūāē·āģ†āēŊāēēāģāēēāēŋāēĻ
    āē•āģƒāēĪāēŋāē—āēģāģ āē†āēķāģāēšāē°āģāēŊ. āēŠāģāē°āēĪāēŋāēŊāģŠāē‚āēĶāģ āēŠāģāē°āēĶāģ‡āēķāēĶāēēāģāēēāēŋ āē­āēūāē·āģ†āēŊ āē°āģ‚āēŠāēūāē‚āēĪāē°āēĶ āēđāē‚āēĪāē—āēģāģ
    āēļāēūāēŪāēūāēĻāģāēŊāēĩāēūāē—āēŋāēĶāģ†. āēđāēŋāē‚āēĶāēŋ, āēŪāē°āēūāē āēŋ, āēŠāē‚āēœāēūāēŽāēŋ, āēŪāēĪāģāēĪāģ āē‡āē‚āē—āģāēēāēŋāē·āģāēĻāē‚āēĪāēđ āē­āēūāē·āģ†āē—āēģāģ
    āēĩāē°āģāē·āē—āēģāēŋāē‚āēĶ āēĩāēŋāē•āēļāēĻāē—āģŠāē‚āēĄāēŋāēĩāģ† āēŪāēĪāģāēĪāģ āēŽāēĶāēēāēūāē—āēŋāēĶāģ†. āēˆ āēŽāēĶāēēāēūāēĩāēĢāģ†āē—āēģāģ āēĻāēŪāē—āģ† āēĪāēŋāēģāēŋāēĶāēŋāē°āģāēĩāē‚āēĪāģ†
    āē­āēūāē·āģ†āē—āēģāēŋāē—āģ† āēœāēĻāģāēŪ āēĻāģ€āēĄāģāēĪāģāēĪāēĩāģ†.

    https://www.caleidoscope.in/art-culture/kannada-language-1
    Kannada Language: A Glorious Story of History and Evolution
    If there is anything we humans can do well, it is communication.

    7,117 languages are spoken today.

    That
    number is constantly in flux, because we’re learning more about the
    world’s languages every day. And beyond that, the languages themselves
    are in flux. They’re living and dynamic, spoken by communities whose
    lives are shaped by our rapidly changing world.

    This
    is a fragile time: Roughly 0% of languages are now endangered, often
    with less than 1,000 speakers remaining. Meanwhile, just 23
    languages account for more than half the world’s population.

    When a just born baby is kept isolated without anyone communicating with the
    baby,
    after a few days it will speak and human natural (Prakrit) a topic of
    discussion which frequently emerges when one talks about Kannada is the
    influence of Prakrit on Kannada grammar. According to scholars, Prakrit
    has had a spot in Karnataka’s society since the early ages.

    Classical Magahi Magadhi /Classical Chandaso language/Magadhi Prakrit,
    Classical Hela Basa (Hela Language),Classical Pāáļ·i
    which are the same. Buddha spoke in Magadhi. All the 7,117 languages and
    dialects
    are off shoot of Classical Magahi Magadhi. Hence all of them are
    Classical in nature (Prakrit) of Human Beings, just like all other
    living speices have their own naturallanguages for communication.

    Sources
    suggest that people engaging in vernacular Prakrit may have come into
    contact with the Kannada speaking population (before Kannada was used as
    an administrative language) and thus influenced a large part of it. For
    example, the Kannada word for colour is Banna. The Prakrit word for
    color is Vanna. Sound familiar?

    History of Kannada Language

    Kannada
    is a language that was prevalent even in the 3rd Century BCE. The proof
    of the existence of the Kannada language is plenty and scattered all
    around India and sometimes abroad. For instance, a word called ‘isila’
    was found on an Ashokan inscription, which was later confirmed to be a
    word from the Kannada language. Several Kannada words were found on this
    curious Ashokan inscription. Next, we know the details regarding the
    language from Ptolemy’s book, The Geography which speaks of the places
    in Karnataka and their language.

    Moreover,
    the famous Halmidi record of the Kadambas is one of the oldest living
    pieces of evidence of the existence of the Kannada language in the 5th
    century AD. From this we can well establish the fact that Kannada was a
    developed language; both spoken and written from the very early ages.
    Another surprising revelation suggested that Kannada was also found in
    several Tamil inscriptions. In a 1st century CE Tamil inscription, the
    Kannada word ‘ayjayya ‘was found. Similarly, in a 3rd Century Tamil
    inscription, the word ‘oppa nappa vlan’ has been repeated throughout the
    inscription. This is noteworthy because ‘oppanappa’ contains the
    Kannada word ‘Appa’. Several scholars believe that the grammatical
    categories found in these inscriptions belong more to Kannada rather
    than to Tamil.

    Kannada
    had become an administrative language around 450 century AD. We know
    this due to a full-length stone inscription entirely in the Kannada
    language known as the Halmidi inscription. This inscription has been
    invaluable in tracing the early culture and paradigms of the society and
    culture in Karnataka. Interestingly, Kannada inscriptions are not only
    found in Karnataka but are also extensively found in Maharashtra, Andhra
    Pradesh, Telangana, Tamil Nadu, and sometimes in the northern state of
    Madhya Pradesh. Yes, Madhya Pradesh. A Kannada inscription was found
    near Jabalpur (present-day Madhya Pradesh) which is believed to have
    been from the reign of Krishna III. This also tells us about the
    inter-communication and reach of languages between the then-cities of
    India. It is also important to know that the various inscriptions in
    Kannada can be categorized into two segments- Pre-old Kannada (450 to
    800 AD) and old Kannada (800 to 1000 AD). Of course, the language
    currently spoken is termed Modern Kannada.

    117 languages are translated by https://translate.google.com

    Kannada Literature

    The
    Kannada literature has been divided into three parts – Old Kannada,
    Middle Kannada, and Modern Kannada. The earliest Kannada work speaks
    about its grammar and literary styles and most of the early Kannada
    texts were poems on religious subjects such as the 12th century Ramayana
    by Abhinava Pampa. Speaking about Kannada novels, one of the earliest
    forms of Kannada literature which can be considered as a novel is,
    “Nemicandra’s Lilavati”. The story narrates the love story between a
    prince and a princess. Another famous Kannada literature is “Rajashekara
    Vilasa” by Sadaksaradeva. It is a fictional story written in 1657 which
    contains both prose and poetry. From the 20th century, Kannada
    literature was influenced by the Western concept of writing and saw an
    intermix of writing styles.

    Key Figures in Modern Kannada Literature

    Modern
    Kannada literature saw its development when Maharaja Krishnaraja
    Wodeyar III began writing prose based on Sanskrit epics in the early
    19th century. The first Modern Kannada novel is”Mudramanjusha” by Kempu
    Narayana. The dawn of the 20th century saw the emergence of B.M.
    Srikantaiah or B.M. Sri, who revolutionized Modern Kannada literature
    and is thus termed as the ‘Father of modern Kannada literature’. B.M.
    Sri published his work – English Geethegalu – a collection of poems that
    are translated into English. This era was marked by the writing of new,
    original work in Modern Kannada, while simultaneously leaving behind
    the old forms. Some other famous 21st century Kannada writers include
    Kuvempu, V.K. Gokak, K. Shivaram Karanth, Srinivasa, Girish Karnad, U.R.
    Ananthamurthy, and Ambikatanayadatta.

    The
    birth and subsequent development of the Kannada language and literature
    is truly fascinating. Emerging from the earliest periods and still
    going strong, the works in the Kannada language are a wonder. The stages
    of transformation of a language are common in every region. Even
    languages such as Hindi, Marathi, Punjabi, and English have evolved and
    changed over the years. These changes give birth to the languages as we
    know them.

    Kannada Meditation Session -11th May 2020 By Ven. Bhikkhu Ananda Bhante

    youtube.com
    Kannada Meditation Session -11th May 2020 By Ven. Bhikkhu Ananda Bhante


    83) Classical Punjabi-āĻ•āĻēāĻūāĻļāЀāĻ•āĻē āĻŠāаāϜāĻūāĻŽāЀ,

    Jagatheesan Chandrasekharan

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    https://www.youtube.com/watch?v=fk4QufMvDUE
    āĻŽāЁāĐąāϧ āĻĶāЇ āφāĻŠāĻĢāЇ āĻļāĻžāĻŽāĻĶāĻūāĻ‚ āĻĩāĻŋāϚ āφāĻ–āĻžāϰāЀ āĻĻāĻŋāϰāĻĶāЇāĻļāĻž āĻļāĻūāϟāĻū āĻŠāĻŋāĻ•āĻŋāĻ•āĻū-āĻĶāЂāφ āĻŪāĻđāĻūāĻŠāĻĪāЀ āĻŪāĻūāĻđāĻŠāϰāЀāĻĻ āĻĶāЇ āĻŪāĻūāĻđāĻŠāϰāЀāĻĻāĻŽāĻĪāĻū āĻļāЂāĻĪāĻū ‘āĻĪāЇ āĻđāĻĩāĻūāĻēāЇ āĻĶāĻŋāĐąāĻĪāЇ āĻ—āĻ
    āĻĄāЀ āϐāĻĻ 16 - (āĻĄāЀ II 137)
    āĻŪāĻđāĻūāĻļāĻŠāĻŋāаāϟāЀāĻŽāĻūāĻĻāĻū āĻļāЂāϟāĻū
    {āĻ…āаāĻļāĻž}
    āĻŪāĻūāĻđāĻū-āĻĩāĻŋāĻļāĻžāĻūāχāĻŽāĻūāĻĻāĻū āĻĪāЇ āĻŽāЁāĐąāϧ āĻĶāЁāφāϰāĻū āφāĻ–āϰāЀ āĻĻāĻŋāϰāĻĶāЇāĻļāĻž
    āχāĻļ
    āĻļāЂāϟāĻū āĻĻāЇ āĻ•āψ āĻĪāϰāЍāĻđāĻūāĻ‚ āĻĶāЀāφāĻ‚ āĻđāĻĶāĻūāχāĻĪāĻūāĻ‚ āχāĻ•āĐąāĻĪāϰ āĻ•āϰāĻĻ āĻĩāĻūāĻēāĻŋāφāĻ‚ āĻĻāЂāа āωāĻļ āĻĶāЇ āĻŽāЀāĻĪāĻĢ āĻĪāЋāĻ‚ āĻŽāĻūāĻ…āĻĶ
    āϚāЇāĻēāĻŋāφāĻ‚ āĻĶāЀ āĻ–āĻžāĻūāĻĪāϰ āĻŠāЈāĻēāЇ āĻĶāЀ āĻ–āĻžāĻūāĻĪāϰ āĻĻāЂāа āĻĶāĻŋāĐąāĻĪāĻū, āϜāЋ āĻ…āĐąāϜ āĻ•āĐąāĻē āĻļāĻūāĻĄāЇ āĻēāψ āχāĻđ āχāĻ• āĻŽāĻđāЁāĻĪ
    āĻđāЀ āĻŪāĻđāĐąāĻĪāĻĩāĻŠāЂāϰāĻĢ āĻļāĻŪāЂāĻđ āĻŽāĻĢāĻĶāĻū āĻđāЈ.
    āĻŪāЈāĻ‚
    āϧāĻŪāĻĶāĻļāĻžāĻū āĻĻāЂāа āĻ­āĻūāĻļāĻžāĻĢ āĻĶāĻŋāĐąāĻĪāĻū āϜāĻŋāĻļ āĻĻāЂāа āĻ…āĻĪāϰāĻļāĻĩāĻūāĻ•āĻū āĻļāЀ, āϜāЋ āĻ•āĻŋ āωāĻđ āϚāĻūāĻđāЁāаāĻĶāĻū āĻđāЈ: āχāĐąāĻĨāЇ
    āĻŪāЇāϰāЇ āĻēāψ āĻ•āЋāψ āĻĻāĻŋāϰāĻļāĻŋāϚāĻĻāĻū-āĻŊāЋāĻĻāЀ āĻĻāĻđāЀāĻ‚, āĻĻāĻđāЀāĻ‚ āĻŽāĻĶāĻ•āĻŋāĻļāĻŪāĻĪāЀ, āĻĶāЁāĐąāĻ– āĻĶāЀ āĻĩāϧāЇāϰāЇ āĻļāĻĨāĻŋāĻĪāЀ, āĻŪāЈāĻ‚
    āĻĶāЁāĐąāĻ–āĻūāĻ‚ āĻĶāЇ āϰāĻūāϜāĻūāĻ‚ āĻĪāЋāĻ‚ āĻļāЁāĻ­āĻūāĻ… āĻŪāЁāĻ•āĻĪ āĻđāЋāĻĢ āĻēāψ āχāĻ• āĻļāЋāϟāЀāĻŠāЈāĻĻāĻū āĻđāĻūāĻ‚, āĻļāĻŪāĻŽāĻĶāЀ āĻĻāЂāа āĻĻāĻŋāĻļāĻžāϚāĻĪ
    āĻđāЋāĻĢ āĻēāψ.
    āĻ…āĻĪāЇ āĻ•āЀ, āĻĪāĻūāφāĻ‚āĻĄāĻū, āĻđāЈ
    āωāĻđ
    āϧāĻūāĻŪāĻĶāĻĶāĻūāĻļāЀāφ āĻĻāЂāа āĻ­āĻūāĻļāĻžāĻĢ āĻĶāĻŋāаāĻĶāЇ āĻđāĻĻ āϜāĻŋāĻļ āĻĻāЂāа āĻ…āĻĪāϰāĻļāĻĩāĻūāĻ•āĻū āĻļāЀ, āϜāЋ āĻ•āĻŋ āωāĻļāĻĻāЇ āφāĻŠāĻĢāЀ
    āχāĐąāĻ›āĻūāĻĩāĻūāĻ‚ āĻĶāĻū āϐāĻēāĻūāĻĻ āĻ•āϰ āĻļāĻ•āĻĶāĻū āĻđāĻūāĻ‚: āχāĐąāĻĨāЇ āĻŪāЇāϰāЇ āĻēāψ āĻ•āЋāψ āĻĻāĻŋāϰāĻūāĻ–āЀāφ āĻĻāĻđāЀāĻ‚, āĻ•āЋāψ āĻđāЋāϰ āϰāĻūāϜ
    āĻĻāĻđāЀāĻ‚, āĻŽāĻĶāĻ•āĻŋāĻļāĻŪāĻĪāЀ, āĻĶāЁāĐąāĻ– āĻĶāĻū āĻĶāЁāĐąāĻ–, āĻŪāЈāĻ‚.. āĻĶāЁāĐąāĻ–āĻūāĻ‚ āĻĶāЇ āϰāĻūāϜāĻūāĻ‚ āĻĪāЋāĻ‚ āĻŪāЁāĻĶāϰāĻĪ āĻĶāЁāφāϰāĻū,
    āĻļāĻŪāĻŽāĻūāĻĄāЀ āĻĻāЂāа āĻ•āĻŋāĻļāĻĶāЀ āĻĻāĻŋāĻļāĻžāϚāĻĪ āĻđāЋāĻĢ āĻēāψ āχāĻ• āĻļāЋāϟāЀāĻŠāЈāĻĻāĻū āĻđāЈ?
    āχāĐąāĻĨāЇ, āĻ…āĻĻāĻūāĻĶ, āχāĐąāĻ• āĻ…āϰāĻŋāĻŊāĻūāĻļāĻĩāĻūāĻ•āĻū āĻŽāЁāĻĄāĻŋāφ āĻ…āĻĩāЇāĻļāĻ•āĻūāĻŠāĻūāĻļāĻĶāĻū āĻĻāĻūāĻē āĻŽāĻ–āĻļāĻžāĻŋāφ āĻ—āĻŋāφ āĻđāЈ:
    āωāĻļāĻĻāЂāа āϧāĻūāĻŪ āĻ…āĻĩāЇāĻ•āĻūāϰāϐāĻ•āĻļāĻŠāЀāĻļāĻĶāĻū āĻĻāĻūāĻē āĻŽāĻ–āĻļāĻžāĻŋāφ āĻ—āĻŋāφ āĻđāЈ:
    āωāĻļāĻĻāЂāа āωāĻŠāϚāĻūāϰāЀ āĻāĻĩāЀāĻ•āĻūāĻļāĻĶāĻū āĻĻāĻūāĻē āĻĶāĻŋāĐąāĻĪāĻū āĻ—āĻŋāφ āĻđāЈ:
    āωāĻđ āχāĐąāĻ• āĻļāЀāĻēāĻū āĻĻāĻūāĻē āĻŽāĻ–āĻļāĻžāĻŋāφ āĻ—āĻŋāφ āĻđāЈ āϜāЋ āĻ…āĻĪāϰāĻūāĻ‚ āĻĻāЂāа āĻļāĻđāĻŋāĻŪāĻĪ āĻđāЈ,
    āχāĻđ,
    āĻ…āĻĻāĻūāĻĶ, āϧāĻŪāĻĶāЂāĻĶāĻļāĻū āĻĻāĻūāĻŪ āĻĶāĻū āĻ­āĻūāĻļāĻžāĻĢ āĻđāЈ āϜāĻŋāĻļ āĻĻāЂāа āĻāϰāЀāĻ…āĻļāĻĩāĻūāĻ•āĻū āĻđāЈ: ‘āĻŪāЇāϰāЇ āĻēāψ āĻđāЁāĻĢ āĻ•āЋāψ
    āĻĻāĻđāЀāĻ‚ āĻđāЈ āĻ•āĻŋāĻļāЇ āĻĩāЀ āĻŽāĻĶāĻ•āĻŋāĻļāĻŪāĻĪāЀāĻĩāĻūāĻĶāЀ, āĻĶāЁāĻ–āЀ āĻđāЋāĻĢ āĻĶāЀ āĻ•āЋāψ āĻļāĻĨāĻŋāĻĪāЀ āĻĻāĻđāЀāĻ‚, āĻŪāЈāĻ‚ āĻĶāЁāĻ–āЀ,
    āĻĶāЁāĐąāĻ–āĻūāĻ‚ āĻĶāЇ āϰāĻūāϜāĻūāĻ‚ āĻĪāЋāĻ‚ āĻļāЁāĻ­āĻūāĻ… āĻĶāЁāφāϰāĻū āĻŪāЁāĻĶāϰāĻĪ āĻĶāЁāφāϰāĻū āχāĻ• āĻļāЋāϟāЀāĻŠāЈāĻĻ āĻđāĻūāĻ‚, āĻļāĻŪāĻŽāĻĶāЀ āĻĻāЂāа
    āĻĻāĻŋāĻļāĻžāϚāĻĪ āĻđāЋāĻĢ āĻēāψ āχāĻ• āĻļāЋāϟāЀāĻŠāЈāĻĻāĻū āĻđāĻūāĻ‚.
    āĻĪāЁāĻđāĻūāĻĻāЂāа āĻļāĻžāĻŋāĻ•āĻūāϰ, āĻ­āЁāĐąāĻ•āĻļ āĻ…āĻĪāЇ āĻļāаāĻŠāĐąāĻĻāЋāĻļ āϰāĻđāĻŋāĻĢāĻū āϚāĻūāĻđāЀāĻĶāĻū āĻđāЈ. āχāĻđ āĻĪāЁāĻđāĻūāĻĄāЀ āĻ…āаāĻĶāϰāЂāĻĻāЀ āĻļāаāĻŠāĻĪāЀ āĻđāЈ.
    āĻ…āĻĪāЇ āĻ•āĻŋāĻĩāЇāĻ‚, āĻ­āĻŋāĐąāĻ•āЀ āĻļāĻĪāЋ āĻđāЈ? āχāĐąāĻĨāЇ, āĻ­āĻŋāĐąāĻ–āЂ, āĻ­āĻŋāĻ•āĻđāЂ
    āχāĻļ āĻĪāϰāЍāĻđāĻūāĻ‚, āĻ­āĻŋāĐąāĻ–āЀ, āĻ­āĻŋāĻ•āĻđāЂ āĻļāĻĪāЋ āĻđāЈ. āĻ…āĻĪāЇ āĻ•āĻŋāĻĩāЇāĻ‚, āĻ­āĻŋāĐąāĻ•āЀāĻļ, āĻ­āĻŋāĐąāĻ–āЀ āĻļāЁāĻđāĻŠāϜāĻūāĻĻāЋ āĻđāЈ? āχāĐąāĻĨāЇ, āĻ­āĻŋāĐąāĻ–āĻļ,
    āχāĻļ āĻĪāϰāЍāĻđāĻūāĻ‚, āĻ­āĻŋāĐąāĻ–āЀ, āĻ­āĻŋāĐąāĻ–āЀ āĻļāЁāĻđāĻŠāϜāĻūāĻĻāĻū āĻđāЈ. āĻĪāЁāĻđāĻūāĻĻāЂāа āĻļāĻžāĻŋāĻ•āĻūāϰ, āĻ­āЁāĐąāĻ•āĻļ āĻ…āĻĪāЇ āĻļāаāĻŠāĐąāĻĻāЋāĻļ āϰāĻđāĻŋāĻĢāĻū āϚāĻūāĻđāЀāĻĶāĻū āĻđāЈ. āχāĻđ āĻĪāЁāĻđāĻūāĻĄāЀ āĻ…āаāĻĶāϰāЂāĻĻāЀ āĻļāаāĻŠāĻĪāЀ āĻđāЈ.
    - āĻ…āĻĻāĻūāĻĶāĻū, āϜāЁāМāĻĩāĻūāĻ‚ āĻļāĻēāĻū
    āϰāЁāĐąāĻ–
    āĻŠāЂāϰāЇ āĻ–āĻŋāМ āĻĩāĻŋāĐąāϚ āĻđāĻĻ, āĻđāĻūāĻēāĻūāĻ‚āĻ•āĻŋ āχāĻđ āĻŦāЁāĐąāĻē āĻĶāĻū āĻŪāЌāĻļāĻŪ āĻĻāĻđāЀāĻ‚ āĻđāЈ. āĻ…āĻĪāЇ āĻĪāĐąāĻĪ āĻĶāЇ āĻļāϰāЀāϰ ‘āĻĪāЇ
    āĻŪāЀāĻ‚āĻđ āĻ…āĻĪāЇ āĻ–āĻŋāМāĻĶāĻū āĻ…āĻĪāЇ āĻļāЁāĐąāϟāĻĢ āĻ…āĻĪāЇ āĻ–āĻŋāаāĻĄāĻūāωāĻĢ āĻĩāĻūāĻēāЇ āĻ…āĻĪāЇ āĻĪāĻūāĻŪāĻĨāĻūāĻĪāĻū āĻĶāЀ āĻŠāЂāϜāĻū āĻĩāĻŋāϚ āχāĻļ
    āωāĐąāĻĪāЇ āĻ–āĻŋāĐąāϚāЇ āϜāĻūāĻ‚āĻĶāЇ āĻđāĻĻ. āĻ…āĻĪāЇ āĻ…āĻļāĻŪāĻūāĻĻ āĻĪāЋāĻ‚ āĻļāĻĩāϰāĻ—āЀ āĻ•āЋāϰāĻē āĻŦāЁāĐąāĻē āĻ…āĻĪāЇ āĻļāĻĩāϰāĻ—āЀ āĻļāЈāĻ‚āĻĄāĻēāĻĩāЁāĐąāĻĄ
    āĻŠāĻū powder āĻĄāϰ āϟāĻūāĻĨāĻūāĻ—āĻūāĻĪāĻū āĻĶāЇ āĻļāϰāЀāϰ āĻĪāЇ āĻŪāЀāĻ‚āĻđ āĻŠāЈāĻ‚āĻĶāĻū āĻđāЈ, āĻ…āĻĪāЇ āĻļāЁāĐąāϟāĻĶāĻū āĻ…āĻĪāЇ āĻ–āĻŋāаāĻĄāĻūāωāĻ‚āĻĶāĻū
    āĻđāЈ āĻ…āĻĪāЇ āĻĪāĐąāĻĪāĻ—āĻūāϟāĻū āĻĶāЀ āĻŠāЂāϜāĻū āĻĩāĻŋāĐąāϚ āχāĻļ āωāĐąāĻĪāЇ āĻŦāĻļ āϜāĻūāĻ‚āĻĶāĻū āĻđāЈ. āĻ…āĻĪāЇ āĻļāĻĩāϰāĻ—āЀ āφāĻĩāĻūāϜāĻžāĻūāĻ‚ āĻ…āĻĪāЇ
    āĻļāĻĩāϰāĻ—āЀ āĻŊāаāĻĪāϰāĻūāĻ‚ āĻĶāЀ āĻ…āĻĩāĻūāϜāĻž āϟāĻūāĻĨāĻūāĻ—āĻūāĻĪāĻū āĻēāψ āĻļāĻĪāĻŋāĻ•āĻūāϰ āĻĶāЇ āĻŽāĻūāĻđāϰ āĻđāĻĩāĻū āĻĩāĻŋāĐąāϚ āĻļāаāĻ—āЀāĻĪ āĻŽāĻĢāĻūāωāĻ‚āĻĶāЀ
    āĻđāЈ.
    āχāĻđ
    āχāĻļ āĻĶāЁāφāϰāĻū āĻĻāĻđāЀāĻ‚, āĻĪāЁāĐąāĻĪāĻ—āĻūāϟāĻū āĻĶāĻū āĻļāĻĪāĻŋāĻ•āĻūāϰ āĻ•āЀāĻĪāĻū āϜāĻūāĻ‚āĻĶāĻū āĻđāЈ, āĻŠāЂāϜāĻū āĻ…āĻĪāЇ āĻļāĻĻāĻŪāĻūāĻĻāĻŋāĻĪ āĻ•āЀāĻĪāĻū
    āϜāĻūāĻ‚āĻĶāĻū āĻđāЈ. āĻŠāϰ, āĻ…āĻĻāĻūāĻĶāĻū, āĻ•āЋāψ āĻ­āЀāĻ–āĻ–āЁāĻ–āĻŋ or āĪ•āĪĩāĻ–āЁāĻĻāЀ, āĻ•āĻļāĻŽāЇāĻĶāĻūāϰ āϜāĻūāĻ‚ āĻēāЇāĻĩāЂāĻŪāЈāĻĻ,
    āϜāЀāĻĩāĻūāĻ‚āĻĄāЀ’āĻŠ’āĻŠāЈāĻ‚āϟāЀ, āĻļāĻūāϜāĻūāψ’āĻŠ’āĻŠāЁāĻŠāĻŋāĻŠāаāĻĻāĻū,
    āϧāĻūāĻŪāĻū
    āĻĶāЇ āĻ…āĻĻāЁāĻļāĻūāϰ āϜāЀāĻĢāĻū, āχāĻđ āχāĻ• āĻļāĻĪāĻŋāĻ•āĻūāϰ, āĻļāаāĻŠāĻĪāЀ, āĻļāĻĪāĻŋāĻ•āĻūāϰ āĻĶāĻŋāаāĻĶāĻū āĻđāЈ, āĻŪāĐąāĻĨāĻū āϟāЇāĻ•āĻĢ āĻ…āĻĪāЇ āĻļāĻ­
    āĻĪāЋāĻ‚ āωāĐąāĻĪāĻŪ āĻļāĻžāϰāϧāĻūāĻ‚ āĻĻāĻūāĻē āĻĪāĻŋāĻĪāĻū āĻĶāĻū āĻļāĻĻāĻŪāĻūāĻĻ āĻ•āϰāĻĶāĻū āĻđāЈ. āχāĻļ āĻēāψ, āĻ…āĻŦāĻžāĻļāĻĄāĻū, āĻĪāЁāĻđāĻūāĻĻāЂāа āφāĻŠāĻĢāЇ
    āφāĻŠ āĻĻāЂāа āχāĻļ āĻĪāϰāЍāĻđāĻūāĻ‚ āĻļāĻŋāĻ–āĻēāĻūāψ āĻĶāЇāĻĢāĻū āϚāĻūāĻđāЀāĻĶāĻū āĻđāЈ: ‘āĻ…āĻļāЀāĻ‚ āϧāĻūāĻŪāĻūāĻĻāЁāϧāĻđāĻūāĻŪ’ āĻĪāЇ āϰāĻđāЇāĻ—āĻū,
    āĻ­āĻūāĻĩāĻĻāĻūāĻļāĻž āĻĶāЇ āĻ…āĻĻāЁāĻļāĻūāϰ āϰāĻđāĻŋ āĻ•āЇ āϰāĻđāĻŋ āϰāĻđāЇ āĻđāĻūāĻ‚.
    āĻ­āĻĩāĻĩāĻūāĻĻ āĻŽāЁāĐą .āĻū āĻ•āĻđāĻŋāаāĻĶāĻū āĻđāЈ
    “āĻŪāЇāϰāЇ
    āĻ­āϰāĻūāĻĩāЋ, āχāĻđ āĻĶāЋ āĻ…āĻĪāĻŋ āϚāĻŋāМāЀāφāĻ‚ āĻđāĻĻ āϜāЋ āϰāĻļāĻĪāЇ āĻĪāЇ āχāĐąāĻ• āĻĩāĻŋāĻ…āĻ•āĻĪāЀ āĻĪāЋāĻ‚ āĻŽāϚāĻĢāĻū āϚāĻūāĻđāЀāĻĶāĻū āĻđāЈ.
    āĻ•āĻŋāĻđāМāЇ āĻĶāЋ? āχāĻ• āφāĻŠāĻĢāЇ āφāĻŠ āĻĻāЂāа āĻļāаāĻĩāЇāĻĶāĻĻāĻļāĻžāЀāĻē āĻļāЁāĐąāĻ–āĻūāĻ‚ āĻĩāĻŋāϚ āĻĩāаāĻĄāĻĢāĻū āĻđāЈ. āĻ…āĻĪāЇ āĻĶāЂāĻļāϰāĻū āĻĪāаāĻĪāЂ
    āĻĶāĻū āĻ…āĻ­āĻŋāφāĻļ āĻ•āϰāĻĻāĻū āĻđāЈ āϜāЋ āχāĻļ āĻĶāЀāφāĻ‚ āϜāĻžāϰāЂāϰāĻĪāĻūāĻ‚ āĻĶāЇ āĻļāϰāЀāϰ āĻĻāЂāа āĻĩāĻūāĻ‚āĻāĻū āĻ•āϰ āĻĶāĻŋāаāĻĶāЇ āĻđāĻĻ. āχāĻđ
    āĻĶāЋāĻĩāЇāĻ‚ āĻ…āĻĪāĻŋ āĻ…āĻļāĻŦāĻēāĻĪāĻū āĻĩāĐąāĻē āĻēāЈ āϜāĻūāĻ‚āĻĶāЇ āĻđāĻĻ.
    “āĻŪāĻūāϰāĻ—
    āϜāЋ āĻŪāЈāĻĻāЂāа āĻēāĐąāĻ­āĻŋāφ āĻ—āĻŋāφ āĻđāЈ āωāĻđ āĻĩāĻŋāϚāĻ•āĻūāϰāĻēāĻū āĻĪāϰāЀāĻ•āĻū āĻđāЈ, āϜāЋ āĻĶāЋāĻĩāĻūāĻ‚ āĻĶāЋāĻĩāĻūāĻ‚ āĻĻāЂāа āĻŠāЍāϰāĻđāЇāϜ
    āĻ•āϰāĻĶāĻū āĻđāЈ āĻ…āĻĪāЇ āχāĻ• āĻĻāЂāа āĻļāĻŪāĻāĻĢ āĻĶāЀ āĻļāĻŪāϰāĐąāĻĨāĻū, āĻŪāЁāĻ•āĻĪāЀ āĻ…āĻĪāЇ āĻļāĻžāĻūāĻ‚āĻĪāЀ āĻēāĻŋāφāωāĻĢ āĻĶāЀ āĻļāĻŪāϰāĐąāĻĨāĻū āĻđāЈ.
    āχāĻđ āĻļāĻđāЀ āĻļāĻŪāĻ āĻĶāЇ āĻĻāЇāĻ• āĻ…āĐąāĻ  āĻ—āЁāĻĢāĻū, āĻļāĻđāЀ āĻ­āĻūāĻļāĻžāĻĢ, āĻļāĻđāЀ āϐāĻ•āĻļāĻžāĻĻ, āĻļāĻđāЀ āϰāЋāϜāĻžāЀ-āϰāЋāϟāЀ, āĻļāĻđāЀ
    āĻ•āЋāĻļāĻžāĻŋāĻļāĻž, āĻļāĻđāЀ āϚāЇāĻĪāаāĻĻāĻĪāĻū āĻ…āĻĪāЇ āĻļāĻđāЀ āĻĻāϜāĻžāϰāĻŽāаāĻĶāЀ. āĻŪāЈāĻ‚ āχāĻļ āĻĻāЇāĻ• āĻ…āĐąāĻ  āĻ—āЁāĻĢāĻū āϰāĻļāĻĪāЇ āĻĶāЀ āĻŠāĻūāĻēāĻĢāĻū
    āĻ•āЀāĻĪāЀ āĻđāЈ āĻ…āĻĪāЇ āĻļāĻŪāĻ, āĻŪāЁāĻ•āĻĪāЀ āĻ…āĻĪāЇ āĻļāĻžāĻūāĻ‚āĻĪāЀ āĻŠāЍāϰāĻūāĻŠāĻĪ āĻ•āЀāĻĪāЀ āĻđāЈ.
    āĻļāĻ­
    āĻĪāЋāĻ‚ āĻŠāĻđāĻŋāĻēāĻūāĻ‚ āĻĶāЁāĐąāĻ–āĻūāĻ‚ āĻĶāЀ āĻđāЋāĻ‚āĻĶ āĻđāЈ. āϜāĻĻāĻŪ, āĻŽāЁ old āĻūāĻŠāĻū, āĻŽāĻŋāĻŪāĻūāϰāЀ āĻ…āĻĪāЇ āĻŪāЌāĻĪ āĻļāĻūāĻđāĻŪāĻĢāЇ
    āĻđāĻĻ. āωāĻĶāĻūāĻļāЀ, āĻ•āЍāϰāЋāϧ, āψāϰāĻ–āĻū, āϚāĻŋāаāĻĪāĻū, āϚāĻŋāаāĻĪāĻū, āĻĄāϰ āĻ…āĻĪāЇ āĻĻāĻŋāϰāĻūāĻļāĻžāĻū āĻĶāЁāĻ–āЀ āĻđāĻĻ. āĻ…āϜāĻžāЀāϜāĻžāĻūāĻ‚
    āĻĪāЋāĻ‚ āĻĩāĻŋāĻ›āЋāМāĻū āĻĶāЁāĐąāĻ– āĻāĐąāĻē āϰāĻŋāĻđāĻū āĻđāЈ. āωāĻĻāЍāĻđāĻūāĻ‚ āĻĻāĻūāĻē āĻļāаāĻ—āĻĪ, āϜāЋ āĻĪāЁāĻļāЀāĻ‚ āĻĻāĻūāĻŠāĻļāаāĻĶ āĻ•āϰāĻĶāЇ āĻđāЋ
    āĻĶāЁāĐąāĻ– āĻĶāĻū. āχāĐąāĻ›āĻū, āĻēāĻ—āĻūāĻĩ āĻ…āĻĪāЇ āĻŠāаāϜ āĻļāĻŪāЂāĻđāĻŽāĐąāϧ āĻ•āϰāĻĻ āĻ…āĻĪāЇ āϚāĻŋāĻŠāĻ•āĻĶāЇ āĻđāЋāĻ āĻŠāЀāМāĻĪ āĻđāĻĻ.
    “āĻ­āϰāĻūāĻĩāЋ, āĻĶāЂāĻļāϰāĻū āĻļāĐąāϚāĻūāψ āĻĶāЁāĐąāĻ– āĻĶāЇ āĻ•āĻūāϰāĻĻāĻūāĻ‚ āĻĻāЂāа āĻĶāϰāĻļāĻūāωāĻ‚āĻĶāЀ āĻđāЈ. āĻ…āĻ—āĻŋāφāĻĻāĻĪāĻū āĻĶāЇ āĻ•āĻūāϰāĻĻ,
    āĻēāЋāĻ• āϜāĻžāĻŋāаāĻĶāĻ—āЀ āĻŽāĻūāϰāЇ āĻļāĐąāϚāĻūāψ āĻĻāĻđāЀāĻ‚ āĻĩāЇāĻ– āĻļāĻ•āĻĶāЇ, āĻ…āĻĪāЇ āωāĻđ āχāĐąāĻ›āĻū, āĻ•āЍāϰāЋāϧ, āψāϰāĻ–āĻū, āĻļāЋāĻ—,
    āϚāĻŋāаāĻĪāĻū, āϚāĻŋāаāĻĪāĻū, āϚāĻŋāаāĻĪāĻū āĻ…āĻĪāЇ āĻĻāĻŋāϰāĻūāĻļāĻžāĻū āĻĶāЀāφāĻ‚ āĻēāĻūāϟāĻūāĻ‚ āĻĪāЇ āĻŦāĻļ āϜāĻūāĻ‚āĻĶāЇ āĻđāĻĻ.
    “āĻ­āϰāĻūāĻĩāЋ, āĻĪāЀāĻļāϰāЀ āĻļāĐąāϚāĻūāψ āĻĶāЁāĐąāĻ–āĻūāĻ‚ āĻĶāĻū āĻļāĻūāĻŪāЍāĻđāĻĢāĻū āĻđāЈ.
    āϜāĻžāĻŋāаāĻĶāĻ—āЀ āĻĶāЀ āĻļāĐąāϚāĻūāψ āĻĻāЂāа āĻļāĻŪāĻāĻĢāĻū āĻđāϰ āĻđāϰ āĻļāЋāĻ— āĻ…āĻĪāЇ āωāĻĶāĻūāĻļ āĻĶāЀ āĻļāĻŪāĻūāĻŠāĻĪāЀ āĻēāĻŋāφāωāĻ‚āĻĶāĻū āĻđāЈ āĻ…āĻĪāЇ āĻļāĻžāĻūāĻ‚āĻĪāЀ āĻ…āĻĪāЇ āĻ–āЁāĻļāĻžāЀ āĻĻāЂāа āϜāĻĻāĻŪ āĻĶāĻŋāаāĻĶāĻū āĻđāЈ.
    “āĻ­āϰāĻūāĻĩāЋ, āϚāЌāĻĨāĻū āĻļāĐąāϚ āωāĻđ āϰāĻļāĻĪāĻū āĻđāЈ āϜāЋ āĻĶāЁāĐąāĻ–āĻūāĻ‚ āĻĶāЇ āĻ…āаāĻĪ āĻĩāĐąāĻē āĻēāЈ āϜāĻūāĻ‚āĻĶāĻū āĻđāЈ. āχāĻđ āĻĻāЇāĻ•
    āĻ…āĐąāĻ  āĻ—āЁāĻĢāĻū āϰāĻļāĻĪāĻū āĻđāЈ, āϜāЋ āĻ•āĻŋ āĻŪāЈāĻ‚ āĻđāЁāĻĢāЇ āĻļāĻŪāĻāĻūāχāφ āĻđāЈ. āĻĻāЇāĻ• āĻ…āĐąāĻ  āĻ—āЁāĻĢāĻū āϰāĻļāĻĪāĻū āĻĻāĻŋāϰāĻĶāЋāĻļāĻž
    āĻĻāĻūāĻē āϜāЀ āĻ•āЇ āĻŠāĻūāĻēāĻĢ āĻŠāЋāĻļāĻžāĻĢ āĻ•āЀāĻĪāĻū āϜāĻūāĻ‚āĻĶāĻū āĻđāЈ. āϚāЇāĻĪāаāĻĻāĻĪāĻū āχāĻ•āĻūāĻ—āϰāĻĪāĻū āĻ…āĻĪāЇ āĻļāĻŪāĻ āĻĩāĐąāĻē āϜāĻūāĻ‚āĻĶāЀ
    āĻđāЈ, āĻĪāЁāĻđāĻūāĻĻāЂāа āĻđāϰ āĻĶāЁāĐąāĻ– āĻ…āĻĪāЇ āĻĶāЁāĻ– āĻĪāЋāĻ‚ āĻŪāЁāĻ•āĻĪ āĻ•āϰāĻĶāЀ āĻđāЈ āĻ…āĻĪāЇ āĻļāĻžāĻūāĻ‚āĻĪāЀ āĻ…āĻĪāЇ āĻ–āЁāĻļāĻžāЀ āĻĩāĐąāĻē
    āϜāĻūāĻ‚āĻĶāЀ āĻđāЈ. āĻŪāЈāĻ‚ āĻĪāЁāĻđāĻūāĻĻāЂāа āĻ…āĻđāĻŋāĻļāĻūāĻļ āĻĶāЇ āϰāĻūāĻđ āĻĪāЇ āĻ…āĻ—āĻĩāĻūāψ āĻ•āϰāĻūāĻ‚āĻ—āĻū.
    “āĻĩāĻŋāϜāĻžāĻĻ āωāĻĶāЋāĻ‚ āĻđāЀ āĻŠāЈāĻĶāĻū āĻđāЋāχāφ, āĻļāĻŪāĻāĻĶāĻūāϰ āĻđāЋ āĻ—āĻŋāφ, āĻļāĻŪāĻāĻĶāĻūāϰāЀ āĻŠāЈāĻĶāĻū āĻđāЋāψ, āĻ—āĻŋāφāĻĻ āĻŠāЈāĻĶāĻū āĻđāЋ
    āĻ—āĻŋāφ āϜāЋ āĻŠāĻđāĻŋāĻēāĻūāĻ‚ āĻ•āĻĶāЇ āĻĻāĻđāЀāĻ‚ āĻļāЁāĻĢāĻŋāφ āĻ—āĻŋāφ āĻļāЀ: ‘āĻĪāĻĢāĻūāĻ… āĻĶāЀ āĻĻāЇāĻ• āĻļāĐąāϚ āĻĻāЂāа āĻļāĻŪāĻāĻŋāφ āĻ—āĻŋāφ
    āĻđāЈ.’
    “āĻĪāĻĢāĻūāĻ…
    āĻĶāЇ āĻļāĻŪāĻūāϰāЋāĻđ āĻĶāЀ āĻĻāЇāĻ• āĻļāĐąāϚ: āĻŠāЂāϰāЀ āĻŦāЇāĻĄāĻŋāаāĻ— āĻ…āĻĪāЇ āĻļāĻŪāĻūāĻŠāĻĪāЀ, āĻĪāĻŋāφāĻ—, āĻĪāĻŋāφāĻ—, āĻĪāĻŋāφāĻ—, āĻ›āĐąāĻĄ āĻ•āЇ,
    āĻ›āĐąāĻĄ āĻ•āЇ, āĻ…āĻĪāЇ āωāĻļ āĻŽāĻđāЁāĻĪ āĻĪāϰāĻļ āĻ•āϰāĻĻ āĻĶāЀ āĻ•āЋāĻļāĻžāĻŋāĻļāĻž āĻ•āЀāĻĪāЀ. āĻĪāĻĢāĻūāĻ… āĻĶāЇ āĻ–āĻžāĻĪāĻŪ āĻđāЋāĻĢ āĻĶāЀ āχāĻļ āĻĻāЇāĻ•
    āĻļāĐąāϚ āĻĻāЂāа āĻ…āĻđāĻŋāĻļāĻūāĻļ āĻ•āϰ āĻĶāĻŋāĐąāĻĪāĻū āĻ—āĻŋāφ āĻđāЈ. āχāĻđ āĻ…āĻ­āĻŋāφāĻļ āĻĶāЇ āϰāĻūāĻđ āĻĶāЀ āχāĻđ āωāĐąāĻĪāĻŪ āĻļāĐąāϚ āĻđāЈ āϜāЋ
    āĻĪāĻĢāĻūāĻ… āĻĶāЇ āĻ–āĻžāĻĪāĻŪ āĻđāЋāĻĢ āĻĶāЀ āχāĐąāĻ›āĻū āĻđāЈ.
    “āϜāĻŋāĻĩāЇāĻ‚
    āĻđāЀ āχāĻđ āϚāĻūāϰ āĻ—āĻŋāφāĻĻ āĻ…āĻĪāЇ āĻĶāϰāĻļāĻžāĻĢ āĻŽāĻūāϰāЇ āχāĻđ āϚāĻūāϰ āĻ—āĻŋāφāĻĻ āĻ…āĻĪāЇ āĻĶāϰāĻļāĻžāĻĢ āĻļāĐąāϚāĻŪāЁāĐąāϚ āĻļāĻžāЁāĐąāϧ āĻļāĻĻ,
    āĻŦāĻŋāϰ āĻŪāЈāĻ‚ āχāĻļ āĻĶāЇ āĻļāĻūāϰāЇ āĻ…āĻĢāĻĶāЇāĻ–āЇ āĻ—āĻūāψāĻĄāĻūāĻ‚ āĻĻāĻūāĻē āĻļāĻŋāĐąāϧāЇ āĻļāĻĩāЈ-āϜāĻūāĻ—āЍāϰāĻŋāĻĪāЀ āĻĪāЋāĻ‚ āĻŽāĻŋāĻĻāĻūāĻ‚ āĻ•āĻŋāĻļāЇ
    āĻĩāЀ āĻļāĻĩāЈ-āϜāĻūāĻ—āЍāϰāĻŋāĻĪāЀ āĻĪāЋāĻ‚ āĻŽāĻŋāĻĻāĻūāĻ‚ āĻļāĻđāЀ āĻļāĻĩāЈ-āϜāĻūāĻ—āϰāЂāĻ•āĻĪāĻū āĻĻāĻūāĻē āϜāĻūāĻ—āϰāЂāĻ• āĻ•āЀāĻĪāĻū āĻļāЀ,
    āĻŽāЍāϰāĻūāĻđāĻŪāĻĢāĻūāĻ‚, āχāĻļ āĻĶāĻū āϰāĻūāχāĻēāϟāЀ āĻ…āĻĪāЇ āφāĻŪāĻŦāЋāĻ•. āĻ—āĻŋāφāĻĻ āĻ…āĻĪāЇ āĻĶāϰāĻļāĻžāĻĻ āĻŪāЇāϰāЇ āĻĩāĻŋāĐąāϚ āωāĐąāĻ āĻŋāφ: ‘āĻ…āϟāĐąāĻē
    āĻŪāЇāϰāЀ āϰāĻŋāĻđāĻūāψ āĻđāЈ. āχāĻđ āĻŪāЇāϰāĻū āφāĻ–āϰāЀ āϜāĻĻāĻŪ āĻđāЈ. āĻđāЁāĻĢ āĻ•āЋāψ āĻĻāĻĩāĻūāĻ‚ āĻđāЋāĻ‚āĻĶ āĻĻāĻđāЀāĻ‚ āĻđāЈ. “
    āĻļāĻŋāϧāĻūāϰāĻĨ
    āϚāĻūāϰ āĻĻāЇāϚāĻē āĻļāĐąāϚāĻūāψ āĻĶāЀ āĻĩāĻŋāφāĻ–āĻŋāφ āĻ•āϰ āϰāĻŋāĻđāĻū āĻļāЀ, āϜāĻŋāĻĻāЍāĻđāĻūāĻ‚ āĻĩāĻŋāĐąāϚāЋāĻ‚ āχāĐąāĻ• āϰāĻūāĻ–āĻļāĻžāĻūāĻ‚ āĻĻāЇ
    āĻ…āϚāĻūāĻĻāĻ• āφāĻŠāĻĢāЇ āĻŪāĻĻ āĻ…āаāĻĶāϰ āχāĐąāĻ• āĻĩāĐąāĻĄāĻū āϚāĻŪāĻ•āĻŋāφ āĻŪāĻđāĻŋāĻļāЂāĻļ āĻ•āЀāĻĪāĻū. āωāĻđ āωāĻļ āĻŪāЁāĻ•āĻĪāЀ āĻĶāĻū āĻļāЁāφāĻĶ āĻēāЈ
    āĻļāĻ•āĻĶāĻū āϜāЋ āωāĻļāĻĻāЇ āχāаāĻĻāЀ āĻĶāЇāϰ āĻēāψ āĻ­āĻūāĻēāĻŋāφ āĻļāЀ. āωāĻļ āĻĶāĻū āϚāĻŋāĻđāϰāĻū āĻ–āЁāĻļāĻžāЀ āĻĻāĻūāĻē āĻđāЋāχāφ āĻđāЈ. āĻŽāЁāĐąāϧ
    āĻĻāЇ āωāĻļ āĻĩāĐąāĻē āχāĻļāĻžāĻūāϰāĻū āĻ•āЀāĻĪāĻū āĻ…āĻĪāЇ āϚāЀāĻ•āĻŋāφ, “āĻŪāаāĻ—āЋāĻ‚āĻĻāĻū! āĻĪāЁāĻđāĻūāĻĻāЂāа āχāĻđ āĻŪāĻŋāĻē āĻ—āĻŋāφ! āĻĪāЁāĻđāĻūāĻĻāЂāа
    āχāĻđ āĻŪāĻŋāĻēāĻŋāφ āĻđāЈ! “
    āĻŪāаāĻ—āЋāĻ‚āĻĻāĻū
    āωāĻļāĻĶāЇ āĻđāĻļāĻžāĻŋāφāĻ‚ āĻĻāĻūāĻē āĻļāĻžāĻūāĻŪāĻē āĻđāЋāĻ āĻ…āĻĪāЇ āĻļāĻŋāϧāĻūāϰāĻĨ āĻ…āĐąāĻ—āЇ āĻŪāĐąāĻĨāĻū āϟāЇāĻ•āĻŋāφ. āĻļāĻ­ āĻĪāЋāĻ‚ āĻĄāЂāаāϘāĻū
    āĻļāĻĪāĻŋāĻ•āĻūāϰ āĻĻāĻūāĻē, āωāĻđ āĻŽāЋāĻēāĻŋāφ, “āĻŠāϰāĻ•āĻūāĻ“āĻŪāĻū, āĻ•āĻŋāϰāĻŠāĻū āĻ•āϰāĻ•āЇ āĻŪāЈāĻĻāЂāа āφāĻŠāĻĢāĻū āϚāЇāĻēāĻū āĻŪāаāĻĻ āĻēāĻ“. āĻŪāЈāĻ‚
    āϜāĻūāĻĢāĻĶāĻū āĻđāĻūāĻ‚ āĻ•āĻŋ āĻĪāЁāĻđāĻūāĻĄāЀ āĻļāЇāϧ āĻĶāЇ āĻĪāĻđāĻŋāĻĪ, āĻŪāЈāĻ‚ āĻĩāĐąāĻĄāЀ āϜāĻūāĻ—āϰāЂāĻ•āĻĪāĻū āĻŠāЍāϰāĻūāĻŠāĻĪ āĻ•āϰāĻūāĻ‚āĻ—āĻū. “
    āĻĶāЂāĻļāϰāЇ
    āϚāĻūāϰ āĻ­āĻŋāĻ•āĻļāĻžāЂ āĻļāĻŋāϧāĻūāϰāĻĨ āĻĶāЇ āĻŠāЈāϰāĻūāĻ‚ ‘āĻĪāЇ āĻĩāЀ āĻŪāĐąāĻĨāĻū āϟāЇāĻ•āĻĢ āĻĩāĻūāĻēāЇ āĻļāĻŋāϧāĻūāϰāĻĨ āĻĶāЇ āĻŠāЈāϰāĻūāĻ‚’ āĻĪāЇ
    āĻāЁāĻ• āĻ—āĻ āĻ…āĻĪāЇ āωāĻĻāЍāĻđāĻūāĻ‚ āĻĻāЂāа āϚāЇāĻēāЇ āĻĩāϜāЋāĻ‚ āĻŠāЍāϰāĻūāĻŠāĻĪ āĻ•āϰāĻĻ āĻēāψ āĻ•āĻŋāĻđāĻū. āĻļāĻŋāϧāĻūāϰāĻĨāĻūāĻđāĻū āĻĻāЇ āĻ•āĻŋāĻđāĻū,
    “āĻ­āϰāĻūāĻĩāЋ! āĻŠāĻŋāаāĻĄ āĻĶāЇ āĻŽāĐąāϚāĻŋāφāĻ‚ āĻĻāЇ āĻŪāЈāĻĻāЂāа ‘āĻŽāЁāĐą b āĻū “āĻĻāĻūāĻŪ āĻĶāĻŋāĐąāĻĪāĻū āĻđāЈ. āϜāЇ āĻĪāЁāĻļāЀāĻ‚ āϚāĻūāĻđāЁāаāĻĶāЇ
    āĻđāЋ āĻĪāĻūāĻ‚ āĻĪāЁāĻļāЀāĻ‚ āĻĩāЀ āωāĻļ āĻĻāĻūāĻŪ āĻĻāĻūāĻē āĻŪāЈāĻĻāЂāа āĻŽāЁāĻēāĻū āĻļāĻ•āĻĶāЇ āĻđāЋ. “
    āĻŪāаāĻ—āЋāĻ‚āĻĻāĻū āĻĻāЇ āĻŠāЁāĐąāĻ›āĻŋāφ, “āĻĻāĻđāЀāĻ‚ ‘āĻŽāЁāĐąāϧ’ āĻĶāĻū āĻŪāĻĪāĻēāĻŽ āĻđāЈ ‘āωāĻđ āϜāĻŋāĻđāМāĻū āϜāĻūāĻ—āĻĶāĻū āĻđāЈ’?”
    “āχāĻđ āĻļāĻđāЀ āĻđāЈ, āĻ…āĻĪāЇ āωāĻđ āωāĻļ āϰāĻūāĻđ āĻĪāЇ āĻ•āĻūāĻē āĻ•āϰāĻĶāЇ āĻđāĻĻ āϜāЋ āĻŪāЈāĻ‚ āϜāĻūāĻ—āϰāЂāĻ• āĻđāЋāĻĢ āĻĶāĻū āĻĪāϰāЀāĻ•āĻū āĻēāĐąāĻ­āĻŋāφ āĻđāЈ. ‘āĻĪāЁāĻļāЀāĻ‚ āχāĻļ āĻĻāĻūāĻŪ āĻŽāĻūāϰāЇ āĻ•āЀ āĻļāЋāϚāĻĶāЇ āĻđāЋ?”
    “‘āϜāĻŋāĻđāМāĻū
    āϜāĻūāĻ—āĻĶāĻū āĻđāЈ’! ‘āϜāĻūāĻ—āϰāЂāĻ• āĻ•āϰāĻĻ āĻĶāĻū āĻĪāϰāЀāĻ•āĻū’! āĻļāĻžāĻūāĻĻāĻĶāĻūāϰ! āĻļāĻžāĻūāĻĻāĻĶāĻūāϰ! āχāĻđ āĻĻāĻūāĻŪ āĻļāĻđāЀ āĻđāĻĻ, āĻŦāĻŋāϰ
    āĻĩāЀ āĻļāϧāĻūāϰāĻĻ. āĻ…āĻļāЀāĻ‚ āĻ–āЁāĻļāĻžāЀ āĻĻāĻūāĻē āĻĪāЁāĻđāĻūāĻĻāЂāа āĻŽāЁāĐąāϧ āĻĻāЂāа āĻŽāЁāĻēāĻū āĻēāĻĩāĻūāĻ‚āĻ—āЇ, āĻ…āĻĪāЇ āϰāĻļāĻĪāЇ āĻĩāĻŋāĐąāϚ
    āĻĪāЁāĻđāĻūāĻĻāЂāа āϜāĻūāĻ—āϰāЂāĻ• āĻ•āϰāĻĻ āĻĶāĻū āϰāĻūāĻđ āĻēāĐąāĻ­āĻŋāφ āĻđāЈ. āϜāĻŋāĻĩāЇāĻ‚ āĻ•āĻŋ āĻĪāЁāĻļāЀāĻ‚ āĻđāЁāĻĢāЇ āĻ•āĻŋāĻđāĻū āĻļāЀ, āĻđāϰ āĻĶāĻŋāĻĻ
    āϜāЀāωāĻ‚āĻĶāЇ āϰāĻđāĻŋāĻĢāĻū āĻ…āϧāĻŋāφāĻĪāĻŪāĻŋāĻ• āĻ…āĻ­āĻŋāφāĻļ āĻĶāĻū āĻŽāĻđāЁāĻĪ āĻļāĻūāϰāĻū āĻ…āϧāĻūāϰ āĻđāЈ. ” āĻ—āЌāĻĪāĻŪāĻū āĻĻāЂāа āωāĻĻāЍāĻđāĻūāĻ‚ āĻĶāЇ
    āĻ…āϧāĻŋāφāĻŠāĻ• āĻĩāϜāЋāĻ‚ āωāĻĻāЍāĻđāĻūāĻ‚ āĻĻāЂāа āĻ…āϧāĻŋāφāĻŠāĻ• āĻŪāаāĻĻāĻĢ āĻ…āĻĪāЇ āωāĻļ āĻĻāЂāа āĻŽāЁāĐąāϧ āĻĻāЂāа āĻļāĻĩāЀāĻ•āĻūāϰ āĻ•āϰāĻĻ āĻēāψ āχāĻ•
    āĻŪāĻĻ āĻĶāЇ āĻĶāЋ āĻ­āĻŋāĻ•āĻĪāЇ āĻļāĻĻ.
    āĻŽāЁāĐąāϧ
    āĻĻāЇ āωāĻĻāЍāĻđāĻūāĻ‚ āĻĻāЂāа āĻŪāЁāĻļāĻ•āϰāĻūāχāφ. ” āĻ•āЍāϰāĻŋāĻŠāĻū āĻ•āϰāĻ•āЇ, āĻ­āϰāĻū āĻ–āЁāĐąāĻēāЇ āĻ…āĻĪāЇ āĻŽāЁāĐąāϧāЀāĻĩāĻūāĻĶāЀ āĻ­āĻūāĻĩāĻĻāĻū
    āĻĻāĻūāĻē āĻ…āĻ­āĻŋāφāĻļ āĻ•āϰāĻĶāЇ āĻđāĻĻ āĻ…āĻĪāЇ āĻĪāĻŋāаāĻĻ āĻŪāĻđāЀāĻĻāĻŋāφāĻ‚ āĻĩāĻŋāĐąāϚ āĻĪāЁāĻļāЀāĻ‚ āĻŪāЁāĻ•āĻĪāЀ āĻĶāĻū āĻŦāĻē āĻŠāЍāϰāĻūāĻŠāĻĪ āĻ•āϰ
    āĻēāĻĩāЋāĻ‚āĻ—āЇ. ”
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    83) Classical Punjabi-āĻ•āĻēāĻūāĻļāЀāĻ•āĻē āĻŠāаāϜāĻūāĻŽāЀ,

    https://www.youtube.com/watch?v=qoq8B8ThgEM
    āϜāĻūāĻ—āϰāЂāĻ•āĻĪāĻū āĻĪāЇ āĻđāĻūāϜāĻžāϰāЀ ‘āĻĪāЇ āĻŽāЁāĐąāϧ āĻĶāЇ āφāĻŠāĻĢāЇ āĻļāĻžāĻŽāĻĶ āĻ•āЋāϟāĻļ
    āĻŪāĻđāĻū + satipaáđ­áđ­hāna
    āϧāϰāĻŪ, āĻĻāĻļāĻē, āϜāĻūāĻĪāЀ, āĻŽāϰāĻūāĻŽāϰāЀ,
    āĻļāĻĻ
    āĻ“āĻĨāЇ āĻđāĻĻ
    āĻ…āĻĪāЇ
    āωāĻĨāЇ āĻđāЋāĻĢ āĻēāψ āϜāĻūāϰāЀ āϰāĻđāЇāĻ—āĻū!
    āĻĄāĻū B.R.Ambedkar āĻ…āĻĩāĻūāϜāĻž “āĻŪāЁāĐąāĻ– āĻ­āĻūāϰāĻĪ Baudhmay karunga.” (āĻŪāЈāĻĻāЂāа āχāĻļ āĻĶāЇāĻļāĻž āĻŽāЋāϧāЀ āĻŽāĻĢāĻū āĻĶāЇāĻĩāЇāĻ—āĻū)
    āĻļāĻūāϰāЇ
    āφāĻĶāĻŋāĻĩāĻūāĻļāЀ āϜāĻūāĻ— āĻļāЋāĻļāĻūāχāϟāЀāϜāĻž āĻĨāаāĻĄāϰ Hilariously “āĻđāĻŪ Prapanch Prabuddha
    Prapanchmay karunge.” (āĻļāĻūāĻĻāЂāа āĻļāĻūāϰāЇ āĻļāаāĻļāĻūāϰ Prabuddha Prapanch āĻŽāĻĢāĻū āĻĶāЇāĻĩāЇāĻ—āĻū
    āχāĻđ āĻĶāЁāφāϰāĻū āĻ•āЀ āĻđāЋāĻĩāЇāĻ—āĻū
    āĻ­āĻēāĻūāψ,
    āĻ–āĻžāЁāĻļāĻžāЀ āĻ…āĻĪāЇ āĻļāĻūāϰāЇ āĻļāЋāĻļāĻūāχāϟāЀāϜāĻž āĻēāψ āĻ…āĻŪāĻĻ āĻēāψ āϜāĻūāĻ— āχāĻ• āĻĶāЇ āφāĻŠāĻĢāЇ āĻļāĻžāĻŽāĻĶ āĻĩāĻŋāĐąāϚ āĻ•āĻĻāĻĩāЈāĻĻāĻļāĻžāĻĻ
    āĻ…āĻĪāЇ āωāĻļ āĻēāψ āĻŪāЁāĻŦāĻžāĻĪ āφāĻĻāĻēāĻūāψāĻĻ Prabuddha āĻŽāЁāĐąāϧāЀāϜāЀāĻĩāЀ āĻđāЀ āĻ…āĻĻāĻūāĻĶāĻŋ āĻ…āĻļāЀāĻļ Kaya āϧāĻūāϰāĻū āĻĶāЇ āĻ•āϰ
    āĻ•āЇ āϜāĻūāĻ—āϰāЂāĻ•āĻĪāĻū āĻĪāЇ āĻŪāĻđāĻū + satipaáđ­áđ­hāna- āĻđāĻūāϜāĻžāϰāЀ āĻĶāЁāφāϰāĻū āĻ…āаāĻĪāĻŋāĻŪ āϟāЀāϚāĻū āĻĶāЇ āĻĪāЌāϰ āĻĪāЇ āĻŽāĻĢ
    ānāpāna ‘āĻĪāЇ, postures, sampajaÃąÃąa, repulsiveness, āĻĪāĐąāĻĪ, āĻĻāЌ charnel āφāϧāĻūāϰ,
    Vedanā āĻ…āĻĪāЇ Citta āĻĶāЇ
    āĻŦāĻŋāϰ
    āϧāϰāĻŪ, āĻĻāĻļāĻē, āϜāĻūāĻĪāЀ āĻ…āĻĪāЇ āĻŽāϰāĻūāĻŽāϰāЀ
    āωāĐąāĻĨāЇ āĻĻāĻū āĻđāЋ āϜāĻūāĻĩāЇāĻ—āĻū!
    āĻ­āĻ—āĻĩāĻĪ
    DN āĻĻāЂāа 22 - (āĻĄāЀ II 290)
    Mahāsatipaáđ­áđ­hāna āĻļāЁāĐąāĻĪāĻū
    āϜāĻūāĻ—āϰāЂāĻ•āĻĪāĻū āĻ•āЇ āĻŽāЁāĐąāϧ āĻĪāЇ āĻđāĻūāϜāĻžāϰāЀ
    āĻŪāĻđāĻū + satipaáđ­áđ­hāna
    āχāĻđ āĻļāЁāĐąāĻĪāĻū āĻĩāĻŋāφāĻŠāĻ• āĻĶāĻū āĻļāĻŋāĻŪāϰāĻĻ āĻ…āĻ­āĻŋāφāĻļ āĻēāψ āχāĐąāĻ• āĻŪāЁāĐąāĻ– āĻđāĻĩāĻūāĻēāĻū āĻĶāЇ āĻĪāЌāϰ āĻĪāЇ āĻŪāаāĻĻāĻŋāφ āĻ—āĻŋāφ āĻđāЈ.
    āϜāĻūāĻĢ-āĻŠāĻ›āĻūāĻĢ
    Kaya āĻĶāЇ I. āĻŠāЍāϰāЇāĻ–āĻĢ
    ānāpāna ‘āĻĪāЇ āĻ āĻđāĻŋāĐąāĻļāĻū
    postures āĻĪāЇ āĻŽāЀ āĻđāĻŋāĐąāĻļāĻū
    sampajaÃąÃąa āĻĪāЇ C. āĻđāĻŋāĐąāĻļāĻū
    repulsiveness ‘āĻĪāЇ āĻĄāЀ āĻđāĻŋāĐąāĻļāĻū
    āĻĪāĐąāĻĪ ‘āĻĪāЇ āψ āĻđāĻŋāĐąāĻļāĻū
    āĻĻāЌ charnel āĻĶāЇ āφāϧāĻūāϰ ‘āĻĪāЇ āϐāĐąāĻŦāĻž āĻđāĻŋāĐąāĻļāĻū
    II. Vedanā āĻĶāЀ āĻŠāЍāϰāЇāĻ–āĻĢ
    āϜāĻūāĻĢ-āĻŠāĻ›āĻūāĻĢ
    āχāĻļ āĻēāψ āĻŪāЈāĻĻāЂāа āĻļāЁāĻĢāĻŋāφ āĻđāЈ:
    āχāĻ• āĻŪāЌāĻ•āЇ āĻĪāЇ, Bhagavā Kammāsadhamma, Kurus āĻĶāЇ āĻŽāĻūāϜāĻžāĻūāϰ āĻļāĻžāĻđāĻŋāϰ Kurus āφāĻŠāĻļ āĻĩāĻŋāĐąāϚ āϰāĻđāĻŋ āϰāĻŋāĻđāĻū āĻļāЀ. āωāĐąāĻĨāЇ, āωāĻļ āĻĻāЇ bhikkhus āĻĻāЂāа āĻļāаāĻŽāЋāϧāĻĻ:
    - Bhikkhus.
    - Bhaddante bhikkhus āϜāĻĩāĻūāĻŽ āĻĶāĻŋāĐąāĻĪāĻū. Bhagavā āĻĻāЇ āĻ•āĻŋāĻđāĻū:
    - āχāĻđ,
    bhikkhus, āĻŪāĻūāϰāĻ— āĻđāЈ, āϜāЋ āĻ•āĻŋ āĻ•āЁāĻ āĻĩāЀ āĻđāЈ, āĻŠāϰ āĻĶāЀ āĻļāĻžāЁāĐąāϧāĻĪāĻū āĻēāψ āĻ–āМāĻĶāĻū
    āϜāЀāĻĩ,
    āωāĻĶāĻūāĻļāЀ āĻ…āĻĪāЇ āĻļāЋāĻ— āĻĶāĻū āĻĶāЂāϰ āĻ•āϰāĻĻāĻū, dukkha-domanassa āĻĶāЇ āĻēāĻūāĻŠāĻĪāĻū, āĻļāĻđāЀ āĻĪāϰāЀāĻ•āЇ āĻĻāĻūāĻē āĻĶāЀ
    āĻŠāЍāϰāĻūāĻŠāĻĪāЀ, Nibbāna āĻĶāĻū āĻŽāЋāϧ āĻđāЈ, āϜāЋ āĻ•āĻŋ āϚāĻūāϰ satipaáđ­áđ­hānas āφāĻ–āĻĢāĻū āĻđāЈ.
    āĻ•āĻŋāĻđāМāЇ āϚāĻūāϰ?
    āχāĐąāĻĨāЇ, bhikkhus, āχāĐąāĻ• Bhikkhu āϰāĻđāĻŋāаāĻĶāĻū āĻĻāЂāа āĻĶāЇāĻ– Kaya āĻĩāĻŋāϚ Kaya, ATAPI
    sampajāno, satimā, āĻļāаāĻļāĻūāϰ āĻĩāĐąāĻē abhijjhā-domanassa āĻ…āĐąāĻŠ āĻ•āЀāĻĪāĻū.
    āωāĻļ
    āĻĻāЇ vedanā āĻĩāĻŋāϚ vedanā āĻĻāЂāа āĻĶāЇāĻ– āĻĩāĻļāĻĶāĻū āĻđāЈ, ATAPI sampajāno, satimā,
    abhijjhā-domanassa āĻļāаāĻļāĻūāϰ āĻĩāĐąāĻē āĻĻāЂāа āĻĶāĻŋāĐąāĻĪāЀ āĻļāЀ. āωāĻļ āĻĻāЇ Citta āĻĩāĻŋāϚ Citta āĻĻāЂāа āĻĶāЇāĻ–
    āĻĩāĻļāĻĶāĻū āĻđāЈ, ATAPI sampajāno, satimā, āĻļāаāĻļāĻūāϰ āĻĩāĐąāĻē abhijjhā-domanassa āĻ…āĐąāĻŠ
    āĻ•āЀāĻĪāĻū. āωāĻļ āĻĻāЇ dhamma āĻĩāĻŋāϚ āĻĶāЀ āĻŠāĻūāĻēāĻĢāĻū āĻĩāĻļāĻĶāĻū dhamma · āĻđāĻĩāĻūāψāĻ…āĐąāĻĄāЇ · āĻđāĻĩāĻūāψāĻ…āĐąāĻĄāЇ, ATAPI
    sampajāno, satimā, āĻ…āĻŠ abhijjhā-domanassa āĻļāаāĻļāĻūāϰ āĻĩāĐąāĻē āĻĶāЇ āĻĶāĻŋāĐąāĻĪāЀ āĻļāЀ.
    I. Kāyānupassanā
    ānāpāna ‘āĻĪāЇ āĻ āĻđāĻŋāĐąāĻļāĻū
    āĻ…āĻĪāЇ
    āĻĻāЂāа,
    bhikkhus, āĻ•āϰāĻĶāĻū āĻđāЈ, āχāĐąāĻ• Bhikkhu āϰāĻđāĻŋāĻĢ āĻĶāЀ āĻŠāĻūāĻēāĻĢāĻū Kaya āĻĩāĻŋāϚ Kaya? āχāĐąāĻĨāЇ,
    bhikkhus, āχāĐąāĻ• Bhikkhu, āϜāаāĻ—āĻē āĻĻāЂāа āϚāĻēāĻū āĻ—āĻŋāφ āϜ āχāĐąāĻ• āϰāЁāĐąāĻ– āĻĶāЀ āϜāМāЍāĻđ ‘āĻĪāЇ āϚāĻēāĻū āĻ—āĻŋāφ
    āĻđāЈ āϜ āχāĐąāĻ• āĻ–āĻūāĻēāЀ āĻ•āĻŪāϰāЇ āĻĩāĻŋāϚ āĻ—āĻŋāφ āĻ…āĻĪāЇ āĻļāЀ, āĻ•āϰāĻĢāĻū āĻēāĻĪāЍāĻĪāĻū crosswise, Kaya āĻĻāЇāĻ• āĻļāЈāĐąāϟ
    āĻ•āϰāĻĻ, āĻ…āĻĪāЇ āĻļāĻĪāĻŋ parimukhaáđƒ āĻļāЈāĐąāϟ āĻ•āϰāĻĻ āĻŽāЈāĻ āЇāĻ—āĻū. āχāĻļ āĻēāψ āĻđāЋāĻĢ āĻļāĻĪāЋ āωāĻđ āĻĩāĻŋāϚ āĻļāĻūāĻđ, āχāĻļ āĻēāψ
    āĻđāЋāĻĢ āĻļāĻĪāЋ āωāĻđ āĻŽāĻūāĻđāϰ āĻļāĻūāĻđ. āĻēāаāĻŽāЇ āωāĻđ āĻļāĻŪāĻāĻĶāĻū āĻĩāĻŋāϚ āĻļāĻūāĻđ: ‘āĻŪāЈāĻĻāЂāа āĻēāаāĻŽāЇ āĻĩāĻŋāĐąāϚ āĻļāĻūāĻđ āϰāĻŋāĻđāĻū’;
    āĻŽāĻūāĻđāϰ āĻĻāЂāа āĻļāĻūāĻđ āĻēāаāĻŽāЇ āωāĻđ āĻļāĻŪāĻāĻĶāĻū āĻđāЈ: ‘āĻŪāЈāĻĻāЂāа āĻēāаāĻŽāЇ āĻŽāĻūāĻđāϰ āĻĻāЂāа āĻļāĻūāĻđ āϰāĻŋāĻđāĻū’; āĻ›āЋāϟāĻū āĻĩāĻŋāϚ
    āωāĻđ āĻļāĻŪāĻāĻĶāĻū āĻđāЈ āĻļāĻūāĻđ: ‘āĻŪāЈāĻĻāЂāа āĻ›āЋāϟāĻū āĻĩāĻŋāϚ āĻļāĻūāĻđ āĻđāЈ’; āĻŽāĻūāĻđāϰ āĻ›āЋāϟāĻū āĻļāĻŪāĻāĻĶāĻū āĻđāЈ, āωāĻđ āĻļāĻūāĻđ:
    ‘āĻŪāЈāĻĻāЂāа āĻ›āЋāϟāĻū āĻŽāĻūāĻđāϰ āĻĻāЂāа āĻļāĻūāĻđ āϰāĻŋāĻđāĻū’; āωāĻđ āφāĻŠāĻĢāЇ āφāĻŠ āĻĻāЂāа āϟāЍāϰāЇāĻĻāĻŋāаāĻ—: ‘Kaya āĻŪāĻđāĻŋāĻļāЂāĻļ,
    āĻŪāЈāĻĻāЂāа āĻĩāĻŋāĐąāϚ āĻļāĻūāĻđ āĻ•āϰāЇāĻ—āĻū’ āωāĻđ āφāĻŠāĻĢāЇ āφāĻŠ āĻĻāЂāа āϟāЍāϰāЇāĻĻāĻŋāаāĻ—: ‘āĻļāĻūāϰāЀ Kaya āĻŪāĻđāĻŋāĻļāЂāĻļ, āĻŪāЈāĻĻāЂāа
    āĻŽāĻūāĻđāϰ āĻļāĻūāĻđ āĻ•āϰāЇāĻ—āĻū’ āωāĻđ āφāĻŠāĻĢāЇ āφāĻŠ āĻĻāЂāа āϟāЍāϰāЇāĻĻāĻŋāаāĻ—: ‘āĻĄāĻūāϊāĻĻ Kaya-saáđ…khāras āĻŽāĐąāϚāЇāĻ…āϰāĻūāĻŪ,
    āĻŪāЈāĻĻāЂāа āĻĩāĻŋāĐąāϚ āĻļāĻūāĻđ āĻ•āϰāЇāĻ—āĻū’ āωāĻđ āφāĻŠāĻĢāЇ āφāĻŠ āĻĻāЂāа āϟāЍāϰāЇāĻĻāĻŋāаāĻ—: ‘Kaya-saáđ…khāras, āĻŪāЈāĻĻāЂāа
    āĻŽāĻūāĻđāϰ āĻļāĻūāĻđ āϜāĻūāĻĩāЇāĻ—āĻū āĻĨāĐąāĻēāЇ āĻŽāĐąāϚāЇāĻ…āϰāĻūāĻŪ.
    āĻŽāĻļ
    āĻĶāЇ
    āĻĪāЌāϰ āĻĪāЇ, bhikkhus, āχāĐąāĻ• āĻ•āЁāĻļāĻžāĻē Turner āϜ āχāĐąāĻ• āϟāϰāĻĻāϰ āĻĶāЇ āĻļāĻŋāĐąāĻ–āĻŋāφāϰāĻĨāЀ, āχāĐąāĻ• āĻēāаāĻŽāЇ
    āĻĩāĻūāϰāЀ āĻŽāĻĢāĻūāωāĻĢ, āĻļāĻŪāĻāĻĶāĻū āĻđāЈ: ‘āĻŪāЈāĻĻāЂāа āχāĐąāĻ• āĻēāаāĻŽāЇ āĻĩāĻūāϰāЀ āĻŽāĻĢāĻūāωāĻĢ āϰāĻŋāĻđāĻū’; āχāĐąāĻ• āĻ›āЋāϟāĻū āĻĩāĻūāϰāЀ
    āĻŽāĻĢāĻūāωāĻĢ, āωāĻļ āĻĻāЂāа āĻļāĻŪāĻāĻĶāĻū āĻđāЈ: ‘āĻŪāЈāĻĻāЂāа āχāĐąāĻ• āĻ›āЋāϟāĻū āĻĩāĻūāϰāЀ āĻŽāĻĢāĻūāωāĻĢ āϰāĻŋāĻđāĻū’; āχāĻļāЇ āĻĪāϰāЀāĻ•āЇ āĻĻāĻūāĻē,
    bhikkhus, āχāĐąāĻ• Bhikkhu āĻĩāĻŋāĐąāϚ, āĻēāаāĻŽāЀ āĻĩāĻŋāϚ āĻļāĻūāĻđ, āĻļāĻŪāĻāĻĶāĻū āĻđāЈ: ‘āĻŪāЈāĻĻāЂāа āĻēāаāĻŽāЇ āĻĩāĻŋāĐąāϚ
    āĻļāĻūāĻđ āϰāĻŋāĻđāĻū’; āĻŽāĻūāĻđāϰ āĻĻāЂāа āĻļāĻūāĻđ āĻēāаāĻŽāЇ āωāĻđ āĻļāĻŪāĻāĻĶāĻū āĻđāЈ: ‘āĻŪāЈāĻĻāЂāа āĻēāаāĻŽāЇ āĻŽāĻūāĻđāϰ āĻĻāЂāа āĻļāĻūāĻđ
    āϰāĻŋāĻđāĻū’; āĻ›āЋāϟāĻū āĻĩāĻŋāϚ āωāĻđ āĻļāĻŪāĻāĻĶāĻū āĻđāЈ āĻļāĻūāĻđ: ‘āĻŪāЈāĻĻāЂāа āĻ›āЋāϟāĻū āĻĩāĻŋāϚ āĻļāĻūāĻđ āĻđāЈ’; āĻŽāĻūāĻđāϰ āĻ›āЋāϟāĻū
    āĻļāĻŪāĻāĻĶāĻū āĻđāЈ, āωāĻđ āĻļāĻūāĻđ: ‘āĻŪāЈāĻĻāЂāа āĻ›āЋāϟāĻū āĻŽāĻūāĻđāϰ āĻĻāЂāа āĻļāĻūāĻđ āϰāĻŋāĻđāĻū’; āωāĻđ āφāĻŠāĻĢāЇ āφāĻŠ āĻĻāЂāа
    āϟāЍāϰāЇāĻĻāĻŋāаāĻ—: ‘āĻļāĻūāϰāЀ Kaya āĻŪāĻđāĻŋāĻļāЂāĻļ, āĻŪāЈāĻĻāЂāа āĻĩāĻŋāĐąāϚ āĻļāĻūāĻđ āĻ•āϰāЇāĻ—āĻū’ āωāĻđ āφāĻŠāĻĢāЇ āφāĻŠ āĻĻāЂāа
    āϟāЍāϰāЇāĻĻāĻŋāаāĻ—: ‘āĻļāĻūāϰāЀ Kaya āĻŪāĻđāĻŋāĻļāЂāĻļ, āĻŪāЈāĻĻāЂāа āĻŽāĻūāĻđāϰ āĻļāĻūāĻđ āĻ•āϰāЇāĻ—āĻū’ āωāĻđ āφāĻŠāĻĢāЇ āφāĻŠ āĻĻāЂāа
    āϟāЍāϰāЇāĻĻāĻŋāаāĻ—: ‘āĻĄāĻūāϊāĻĻ Kaya-saáđ…khāras āĻŽāĐąāϚāЇāĻ…āϰāĻūāĻŪ, āĻŪāЈāĻĻāЂāа āĻĩāĻŋāĐąāϚ āĻļāĻūāĻđ āĻ•āϰāЇāĻ—āĻū’ āωāĻđ āφāĻŠāĻĢāЇ
    āφāĻŠ āĻĻāЂāа āϟāЍāϰāЇāĻĻāĻŋāаāĻ—: ‘Kaya-saáđ…khāras, āĻŪāЈāĻĻāЂāа āĻŽāĻūāĻđāϰ āĻļāĻūāĻđ āϜāĻūāĻĩāЇāĻ—āĻū āĻĨāĐąāĻēāЇ āĻŽāĐąāϚāЇāĻ…āϰāĻūāĻŪ.
    āχāĻļ āĻēāψ āωāĻļ āĻĻāЇ āĻ…āаāĻĶāϰāЂāĻĻāЀ Kaya āĻĩāĻŋāϚ Kaya āĻĻāЂāа āĻĶāЇāĻ– āϰāĻđāĻŋāаāĻĶāĻū āĻđāЈ,
    āωāĻđ
    Kaya āĻĩāĻŋāϚ Kaya āĻĻāЂāа āĻĶāЇāĻ– āĻĩāĻļāĻĶāĻū āĻŽāĻūāĻđāϰ, āϜ āωāĻđ āĻ…āаāĻĶāϰāЂāĻĻāЀ āĻ…āĻĪāЇ āĻŽāĻūāĻđāϰāЀ Kaya āĻĩāĻŋāϚ Kaya
    āĻĻāЂāа āĻĶāЇāĻ– āĻĩāĐąāĻļāĻĶāĻū āĻđāЈ; āωāĻđ Kaya āĻĩāĻŋāϚ āϘāϟāĻĻāĻū āĻĶāЇ samudaya āĻĻāЂāа āĻĶāЇāĻ– āϰāĻđāĻŋāаāĻĶāĻū āĻđāЈ, āωāĻđ
    Kaya āĻĩāĻŋāϚ āϘāϟāĻĻāĻū āĻĶāЇ āĻŽāЀāĻĪāĻĶāЀ āĻĻāЂāа āĻĶāЇāĻ– āϰāĻđāĻŋāаāĻĶāĻū āĻđāЈ, āωāĻđ samudaya āĻĻāЂāа āĻŪāаāĻĻāĻĶāЇ āĻ…āĻĪāЇ Kaya
    āĻĩāĻŋāĐąāϚ āϘāϟāĻĻāĻū āĻĶāЇ āĻĶāЂāϰ āĻŠāĻūāĻļ āĻĩāĻļāĻĶāĻū āĻđāЈ; āϜ āĻ•āЋāψ āĻđāЋāϰ, [āĻļāĻūāĻ•āĻūāϰ āĻ•āϰāĻĻ:] “āχāĻļ Kaya āĻđāЈ!” āĻļāĻĪāЀ
    āωāĻļ āĻĩāĻŋāĐąāϚ āĻŪāЌāϜāЂāĻĶ āĻđāЈ, āĻļāĻŋāϰāĻŦ ÃąÄa āĻ…āĻĪāЇ āĻļāĻŋāϰāĻŦ āĻŠāЇāĻļāϟāЀ āĻĶāЀ āĻđāĐąāĻĶ āĻĪāĐąāĻ•, āωāĻđ āĻĻāĻŋāϰāĻēāЇāĻŠ āĻ•āϰāĻĶāĻū
    āĻđāЈ, āĻ…āĻĪāЇ āĻĶāЁāĻĻāЀāφ āĻĩāĻŋāĐąāϚ āĻ•āĻŋāĻļāЇ āĻĩāЀ āϚāЀāϜāĻž āĻĩāĐąāĻē āĻĻāĻđāЀāĻ‚ āĻŦāĻļāĻĶāĻū. āχāĻļ āĻēāψ, bhikkhus, āχāĐąāĻ•
    Bhikkhu āϰāĻđāĻŋāаāĻĶāĻū āĻĻāЂāа āĻĶāЇāĻ– Kaya āĻĩāĻŋāϚ Kaya.
    āĻŽāЀ Iriyāpatha Pabba
    āχāĻļ āĻĶāЇ āχāĻēāĻūāĻĩāĻū,
    bhikkhus, āχāĐąāĻ• Bhikkhu, āϜāĻĶāĻ•āĻŋ āĻĪāЁāϰāĻĻ, āĻļāĻŪāĻāĻĶāĻū āĻđāЈ: ‘āĻŪāЈāĻĻāЂāа āĻĪāЁāϰāĻĻ āϰāĻŋāĻđāĻū’, āϜ
    āĻ–āМāЍāĻđāЇ, āϜāĻĶāĻ•āĻŋ āωāĻđ āĻļāĻŪāĻāĻĶāĻū āĻđāЈ: ‘āĻŪāЈāĻĻāЂāа āĻ–āĻēāЋāĻĪāĻū āϰāĻŋāĻđāĻū’, āϜ āωāĻđ āĻŽāЈāĻ āЇ, āϜāĻĶāĻ•āĻŋ
    āĻļāĻŪāĻāĻĶāĻū
    āĻđāЈ: ‘āĻŪāЈāĻĻāЂāа āĻŽāЈāĻ āЇ āϰāĻŋāĻđāĻū’, āϜ āĻāЂāĻ  āϜāĻĶāĻ•āĻŋ āĻĨāĐąāĻēāЇ āωāĻđ āĻļāĻŪāĻāĻĶāĻū āĻđāЈ: ‘āĻŪāЈāĻĻāЂāа āĻĨāĐąāĻēāЇ āĻŠāĻŋāφ
    āϰāĻŋāĻđāĻū. āĻ•āЀ āĻđāЋāϰ, āϜāЋ āĻĩāЀ āĻļāĻĨāĻŋāĻĪāЀ āĻĩāĻŋāϚ āωāĻļ āĻĶāЀ Kaya āĻĶāĻū āĻĻāĻŋāĻŠāϟāĻūāϰāĻū āĻ•āЀāĻĪāĻū āĻ—āĻŋāφ āĻđāЈ, āωāĻļ āĻĻāЇ
    āχāĻļ āĻĻāЂāа āωāĻļ āĻŪāЁāĻĪāĻūāĻŽāĻ• āĻĻāЂāа āĻļāĻŪāĻāĻĶāĻū āĻđāЈ.
    C. āĻļāаāĻŠāϜāϜāĻū āĻĩāĻŋāĻ–āЇ āĻļāЈāĻ•āĻļāĻžāĻĻ
    āχāĻļ āĻĪāЋāĻ‚ āχāĻēāĻūāĻĩāĻū,
    āϜāĻĶāЋāĻ‚
    āĻ­āМāĻūāĻļ āĻ•āĐą being āЇ āĻ…āĻĪāЇ āĻĪāМāĻ•āЇ āĻ…āĻĪāЇ āωāĻŠāϰāĻēāЇ āϚāЋāĻ—āĻū āĻŠāĻūāωāĻ‚āĻĶāЇ āĻļāĻŪāЇāĻ‚ āĻ­āĻŋāĐąāĻ–āЂ āĻ­āЁāĐąāĻ–āĻū
    āĻ­āĻŋāĐąāĻ–āЁāĻ–āЁ, āωāĻđ āĻļāЁāаāĻŠāϜāĻū āĻāĻūāМāĻĶāĻŋāφāĻ‚ āĻ•āаāĻŪ āĻ•āϰāĻĶāĻū āĻđāЈ, āϜāĻĶāĻ•āĻŋ āωāĻđ āĻļāĻŪāĻŠāĐąāĻŠāĻĪāĻū āĻĻāĻūāĻē āĻ•āаāĻŪ āĻ•āϰāĻĶāĻū āĻđāЈ
    āĻ•āϟāЋāϰāĻū, āωāĻđ āĻĪāĻēāĻūāĻ… āĻ•āϰāĻĶāЇ āĻļāĻŪāЇāĻ‚ āĻļāЍāĻŠāĻŠāĻ•āφāχ āĻĻāĻūāĻē āĻ•āаāĻŪ āĻ•āϰāĻĶāĻū āĻđāЈ, āĻļāЁāĐąāϰāĻ– āĻ•āϰāĻĶāЇ āĻļāĻŪāЇāĻ‚, āĻĪāЁāϰāĻĶāЇ
    āĻļāĻŪāЇāĻ‚ āĻļāЍāĻŠāĻĶāĻŋāаāĻ— āĻ•āϰāĻĶāЇ āĻļāĻŪāЇāĻ‚, āϜāĻĶāЋāĻ‚ āĻ•āĻŋ āĻŽāЈāĻ āЇ, āĻ–āМāЍāĻđāЇ āĻđāЁāаāĻĶāЇ āĻđāЋāĻ, āĻĪāĐąāĻŽāМāĻĶāЇ āĻļāĻŪāЇāĻ‚
    āĻļāЍāĻŠāĻŠāĐąāĻĶāĻĶāЍāϰāаāϜ āĻĻāĻūāĻē āĻ•āаāĻŪ āĻ•āϰāĻĶāЇ āĻđāĻĻ āĻļāЌāĻĢāĻū, āϜāĻūāĻ—āĻĶāЇ āĻđāЋāĻ āϜāĻĶāЋāĻ‚ āĻ•āĻŋ āĻ—āĐąāĻēāĻūāĻ‚ āĻ•āϰāĻĶāЇ āĻđāЋāĻ, āĻ—āĐąāĻē
    āĻ•āϰāĻĶāЇ āĻđāЋāĻ āĻ…āĻĪāЇ āϚāЁāĐąāĻŠ āĻ•āϰ āϰāĻđāЇ āĻļāĻŪāЇāĻ‚, āωāĻđ āĻļāĻŪāĻŠāĻ•āĻūāϰāЀ āĻĻāĻūāĻē āĻ•āаāĻŪ āĻ•āϰāĻĶāĻū āĻđāЈ.
    āχāĻļ āĻĪāϰāЍāĻđāĻūāĻ‚ āωāĻđ āĻ•āЇāφ āĻĻāЇ āĻ…āаāĻĶāϰāЂāĻĻāЀ āĻĪāЌāϰ āĻĪāЇ āĻ•āĻūāĻŊāĻŋāφ āĻĻāЂāа āĻ•āϰāĻūāωāĻ‚āĻĶāĻū āĻļāЀ, āϜāĻūāĻ‚ āωāĻđ
    āĻ•āĻūāĻŦāĻžāĻū
    āĻ•āĻūāχāφ āĻĩāĻŋāĐąāϚ āĻ•āĻūāχāφ āĻĻāЂāа āĻŪāаāĻĻāĻĶāĻŋāφāĻ‚ āĻĩāĐąāĻļāЇ, āϜāĻūāĻ‚ āωāĻđ āφāĻŠāĻĢāЀ āĻ•āĻūāĻŦāЀ āĻ…āĻĪāЇ āĻŽāĻūāĻđāϰāЀ āĻĪāЌāϰ āĻĪāЇ
    āĻ•āĻūāωāĻŋāφ āĻĻāЂāа āĻĩāЇāĻ–āĻĢ āĻēāψ āĻĩāĐąāĻļāĻĶāĻū āĻđāЈ; āωāĻđ āĻ•āĻūāωāĻĶāĻūāĻĻāĻū āĻĶāЇ āĻļāĻŪāЂāĻĶāĻŋāφ āĻĻāЂāа āĻ•āϰāĻĩāĻūāωāĻ‚āĻĶāЇ āϰāĻđāĻŋāĻĢ āĻĶāĻū
    āĻĩāĐąāĻļāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ āĻ•āĻūāχāφ āĻĩāĻŋāϚ āχāĻļ āĻĪāЋāĻ‚ āĻŦāЈāĻĻāЋāψāĻĻāĻū āĻĻāЂāа āĻĩāϰāĻĪ-āϚāМāЍāĻđāĻĻāĻū āĻŪāаāĻĻāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ
    āĻ•āаāĻŪ āĻĻāЂāа āĻĶāЇāĻ–āĻĶāĻū āĻđāЈ; āϜāĻūāĻ‚ āĻĻāĻđāЀāĻ‚ āĻĪāĻūāĻ‚ [āĻ…āĻđāĻŋāĻļāĻūāĻļ āĻ•āϰāĻĻāĻū:] “āχāĻđ āĻ•āϰāĻū āĻđāЈ!” āĻļāĻĪāЀ āωāĻļ āĻĩāĻŋāĐąāϚ
    āĻŪāЌāϜāЂāĻĶ āĻđāЈ, āĻļāĻŋāϰāĻŦ ÃąÄa āĻ…āĻĪāЇ āĻļāĻŋāϰāĻŦ āĻŠāЇāĻļāϟāЀ āĻĶāЀ āĻđāĐąāĻĶ āĻĪāĐąāĻ•, āωāĻđ āĻĻāĻŋāϰāĻēāЇāĻŠ āĻ•āϰāĻĶāĻū āĻđāЈ, āĻ…āĻĪāЇ
    āĻĶāЁāĻĻāЀāφ āĻĩāĻŋāĐąāϚ āĻ•āĻŋāĻļāЇ āĻĩāЀ āϚāЀāϜāĻž āĻĩāĐąāĻē āĻĻāĻđāЀāĻ‚ āĻŦāĻļāĻĶāĻū. āχāĻļ āĻĪāϰāЍāĻđāĻūāĻ‚, āĻ­āĻŋāĐąāĻ–āЁāĻļāĻū, āĻ­āĻŋāĐąāĻ–āЂ āĻ•āĻūāĻŊāĻū
    āĻĩāĻļāĻĶāĻū āĻđāЈ.
    D. āĻĪāĻŽāĻĶāЀāĻēāЀ ‘āĻĪāЇ āĻļāЈāĻ•āĻļāĻžāĻĻ
    āχāĻļ āĻĪāЋāĻ‚ āχāĻēāĻūāĻĩāĻū,
    āĻ­āĻŋāĐąāĻ–āЁāĻļāĻū, āĻ­āĻŋāĐąāĻ–āЂ āχāĻļ āĻĶāЇāĻđ āĻĻāЂāа, āĻĪāĻŋāĻēāĻūāĻ‚ āĻĪāЋāĻ‚, āχāĻļ āĻĶāЇāĻđ āĻĻāЂāа āĻĩāĻŋāϚāĻūāϰ āĻ•āϰāĻĶāĻū āĻđāЈ
    āĻŦāЁāĐąāϟ
    āωāĐąāĻŠāϰ āĻ…āĻĪāЇ āĻĩāĻūāĻēāĻūāĻ‚ āĻĪāЋāĻ‚ āĻļāĻŋāϰ āĻđāЇāĻ āĻūāĻ‚, āϜāĻŋāĻđāМāĻū āχāĻļāĻĶāЀ āϚāĻŪāМāЀ āĻĶāЀ āϚāĻŪāМāЀ āĻĪāЋāĻ‚ āĻŽāĻūāĻđāϰ āĻđāЈ: “āχāĻļ
    āĻ•āĻūāĻŊāĻū āĻĩāĻŋāĐąāϚ āĻĩāĻūāĻē, āĻĻāĻđāЁāа āĻĶāЇ āĻĩāĻūāĻē, āĻļāĻžāϰāĻūāĻŽ, āĻļāĻžāĻ–āĻļāЀāĻ…, āϚāĻŪāМāЀ, āĻŪāĻūāĻļ ,
    āĻŽāаāĻĻāĻĢ, āĻđāĐąāĻĄāЀāφāĻ‚, āĻŽāЋāĻĻ āĻŪāЈāϰāЋ, āĻ—āЁāϰāĻĶāЇ, āĻĶāĻŋāĻē, āϜāĻŋāĻ—āϰ, āĻ…āĻĻāЁāĻ•āЂāĻēāĻĪāĻū, āĻĪāĻŋāĐąāĻēāЀ,
    āĻŦāЇāĻŦāМāЇ, āĻ…āаāĻĪāМāЀāφāĻ‚, āĻŠāĐąāϟāЀ, āĻŠāЇāϟ āχāĻļ āĻĶāЇ āĻ­āĻūāĻ—āĻūāĻ‚ āĻĻāĻūāĻē, āĻŦāЇāĻļ, āĻŠāĻŋāĻē,
    āĻŽāĻēāЈāĻ—, āĻŠāЂāĻļ, āĻ–āЂāĻĻ, āĻŠāĻļāЀāĻĻāĻū, āϚāϰāĻŽāЀ, āĻđāаāĻāЂ, āĻ—āЂāаāĻĶ, āĻēāĻūāϰ, āĻĻāĐąāĻ• āĻŽāĻēāĻ—āĻŪ,
    āĻļāĻŋāаāĻ•āЋāĻĻāЀāĻ…āĻē āĻĪāϰāĻē āĻ…āĻĪāЇ āĻŠāĻŋāĻļāĻžāĻūāĻŽ. “
    āϜāĻŋāĻĩāЇāĻ‚
    āĻ•āĻŋ, āĻ­āĻŋāĐąāĻ–āЁāĻļ āĻĶāĻū āχāĐąāĻ• āĻŽāЈāĻ— āĻļāЀ āĻ…āĻĪāЇ āĻĶāЋ āĻ–āЁāĐąāĻēāЍāĻđāĻĢ āĻĩāĻūāĻēāЇ āĻ…āĻĻāĻūāϜ āĻĻāĻūāĻē āĻ­āϰāЇ āĻđāЋāĻ āĻļāĻĻ, āϜāĻŋāĻĩāЇāĻ‚
    āĻ•āĻŋ āĻđāĻŋāĻē-āĻāЋāĻĻāЇ, āĻāЋāĻĻāЇ, āĻŪāĐąāĻļāЇ āĻŽāЀāĻĻāϜāĻž, āĻ— cow-āĻŪāϟāϰ, āĻĪāĻŋāĻē āĻĶāЇ āĻŽāЀāϜ āĻ…āĻĪāЇ āϚāĻūāĻĩāĻē āĻĶāЇ āĻŽāЀāϜ.
    āχāĐąāĻ• āφāĻĶāĻŪāЀ āĻĻāЂāа āĻ­āМāĻ•āĻĢ āĻĻāĻūāĻē āχāĻļ āĻĻāЂāа āĻŽāЇāĻ…āаāĻĪ āĻ•āϰ āĻĶāĻŋāĐąāĻĪāĻū āĻ—āĻŋāφ: “āχāĻđ āĻđāĻŋāĐąāĻē-āĻŪāϟāϰ, āωāĻđ āĻļāĻ­ āĻĪāЋāĻ‚
    āϚāĻūāĻĩāĻē āĻđāĻĻ, āωāĻđ āϚāĻūāĻĩāĻē āĻĶāЇ āĻŽāЀāϜ āĻđāĻĻ.” āχāĻļāЇ āĻĪāϰāЍāĻđāĻūāĻ‚, āĻ­āĻŋāĐąāĻ–āЂ, āĻ­āĻŋāĐąāĻ–āЀ āχāĻđ āĻŽāĻđāЁāĻĪ āĻļāϰāЀāϰ, āĻŠāЈāϰ
    āĻĶāЇ āĻĪāĻŋāĻēāĻūāĻ‚ āĻĪāЋāĻ‚ āĻēāЈ āĻ•āЇ āĻ…āĻĪāЇ āĻļāĻŋāϰ āĻĪāЇ āĻĩāĻūāĻēāĻūāĻ‚ āĻĪāЋāĻ‚ āĻđāЇāĻ āĻūāĻ‚ āĻĩāĐąāĻē āĻ–āĻŋāĻļāĻ• āϜāĻūāĻ‚āĻĶāĻū āĻđāЈ,
    āϜāĻŋāĻđāМāЀ āχāĻļ āĻĶāЀ āϚāĻŪāМāЀ āĻĻāĻūāĻē āĻļāЀāĻŪāĻŋāĻĪ āĻđāЈ āĻ…āĻĪāЇ āĻ…āĻļāĻžāЁāĐąāϧāЀāφāĻ‚ āĻĶāЀāφāĻ‚ āĻ•āψ āĻ•āĻŋāĻļāĻŪāĻūāĻ‚ āĻĻāĻūāĻē āĻ­āϰāĻŠāЂāϰ āĻđāЈ:
    “āχāĻļ āĻ•āĻūāĻŋāφ āĻĩāĻŋāϚ, āĻļāĻŋāϰ āĻĶāЇ āĻĩāĻūāĻē, āĻļāϰāЀāϰ āĻĶāЇ āĻĩāĻūāĻē āĻđāĻĻ.
    āĻĻāĻđāЁāа,
    āĻĶāаāĻĶāĻūāĻ‚, āϚāĻŪāМāЀ, āĻŪāĻūāĻļ, āĻŽāЋāĻĻ āĻŪāЈāϰāЋ, āĻ—āЁāϰāĻĶāЇ āĻŪāЈāϰāЋ, āĻĪāĻŋāĐąāĻ–āЀ, āĻŠāĻ•āĻĩāĻūāĻĻ, āĻŠāЇāϟ, āĻŦāĻēāЀāĻĻ,
    āĻŽāĻūāχāĻĻāϜāĻž, āĻŠāЇāϟ, āĻŠāĻŋāω, āĻēāĻđāЂ, āĻŠāĻļāЀāĻĻāĻū, āϚāϰāĻŽāЀ, āĻđāаāĻāЂ, āĻ—āϰāЀāĻļ, āĻēāĻūāϰ, āĻĻāĐąāĻ• āĻŽāĻēāĻ—āĻŪ, āĻļāĻŋāаāϜāЀ āĻĪāϰāĻē
    āĻ…āĻĪāЇ āĻŠāĻŋāĻļāĻžāĻūāĻŽ. “
    āχāĻļ āĻĪāϰāЍāĻđāĻūāĻ‚ āωāĻđ āĻ•āЇāφ āĻĻāЇ āĻ…āаāĻĶāϰāЂāĻĻāЀ āĻĪāЌāϰ āĻĪāЇ āĻ•āĻūāĻŊāĻŋāφ āĻĻāЂāа āĻ•āϰāĻūāωāĻ‚āĻĶāĻū āĻļāЀ, āϜāĻūāĻ‚ āωāĻđ
    āĻ•āĻūāĻŦāĻžāĻū
    āĻ•āĻūāχāφ āĻĩāĻŋāĐąāϚ āĻ•āĻūāχāφ āĻĻāЂāа āĻŪāаāĻĻāĻĶāĻŋāφāĻ‚ āĻĩāĐąāĻļāЇ, āϜāĻūāĻ‚ āωāĻđ āφāĻŠāĻĢāЀ āĻ•āĻūāĻŦāЀ āĻ…āĻĪāЇ āĻŽāĻūāĻđāϰāЀ āĻĪāЌāϰ āĻĪāЇ
    āĻ•āĻūāωāĻŋāφ āĻĻāЂāа āĻĩāЇāĻ–āĻĢ āĻēāψ āĻĩāĐąāĻļāĻĶāĻū āĻđāЈ; āωāĻđ āĻ•āĻūāωāĻĶāĻūāĻĻāĻū āĻĶāЇ āĻļāĻŪāЂāĻĶāĻŋāφ āĻĻāЂāа āĻ•āϰāĻĩāĻūāωāĻ‚āĻĶāЇ āϰāĻđāĻŋāĻĢ āĻĶāĻū
    āĻĩāĐąāĻļāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ āĻ•āĻūāχāφ āĻĩāĻŋāϚ āχāĻļ āĻĪāЋāĻ‚ āĻŦāЈāĻĻāЋāψāĻĻāĻū āĻĻāЂāа āĻĩāϰāĻĪ-āϚāМāЍāĻđāĻĻāĻū āĻŪāаāĻĻāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ
    āĻ•āаāĻŪ āĻĻāЂāа āĻĶāЇāĻ–āĻĶāĻū āĻđāЈ; āϜāĻūāĻ‚ āĻĻāĻđāЀāĻ‚ āĻĪāĻūāĻ‚ [āĻ…āĻđāĻŋāĻļāĻūāĻļ āĻ•āϰāĻĻāĻū:] “āχāĻđ āĻ•āϰāĻū āĻđāЈ!” āĻļāĻĪāЀ āωāĻļ āĻĻāЂāа
    āϰāĻŋāĻļ āϰāĻđāЀ āĻđāЈ, āĻļāĻŋāϰāĻŦ ÃąÄa āĻ…āĻĪāЇ āĻļāĻŋāϰāĻŦ āĻŠāЇāĻļāϟāЀāĻļāЀ āĻĶāЀ āĻđāĐąāĻĶ āĻĪāĐąāĻ•, āωāĻđ āĻĻāĻŋāϰāĻēāЇāĻŠ āĻ•āϰāĻĶāĻū āĻđāЈ, āĻ…āĻĪāЇ
    āĻĶāЁāĻĻāЀāφ āĻĩāĻŋāĐąāϚ āĻ•āĻŋāĻļāЇ āĻĩāЀ āϚāЀāϜāĻž āĻĻāЂāа āĻĻāĻđāЀāĻ‚ āĻŦāМāĻĶāĻū. āχāĻļ āĻĪāϰāЍāĻđāĻūāĻ‚, āĻ­āĻŋāĐąāĻ–āЁāĻļāĻū, āĻ­āĻŋāĐąāĻ–āЂ āĻ•āĻūāĻŊāĻū
    āĻĩāĻļāĻĶāĻū āĻđāЈ.
    āϐāĻēāЀāĻŪāЈāĻ‚āϟāĻļ ‘āĻĪāЇ āĻ­āĻūāĻ—
    āχāĻļ āĻĪāЋāĻ‚ āχāĻēāĻūāĻĩāĻū,
    āĻ­āĻŋāĐąāĻ–āЁāĻļāĻū, āĻ­āĻŋāĐąāĻ–āЂ āχāĻļ āĻĻāЂāа āĻŽāĻđāЁāĻĪ āĻđāЀ āĻļāЋāϚāĻĶāĻū āĻđāЈ, āĻđāĻūāĻēāĻūāĻ‚āĻ•āĻŋ āχāĻđ āϰāĐąāĻ–āĻŋāφ āĻ—āĻŋāφ āĻđāЈ,
    āĻđāĻūāĻēāĻūāĻ‚āĻ•āĻŋ āχāĻļ āĻĻāЂāа āĻĻāĻŋāĻŠāϟāĻūāϰāĻū āĻ•āЀāĻĪāĻū āĻ—āĻŋāφ āĻđāЈ: “āχāĻļ āĻ•āĻūāĻŊāĻū āĻĩāĻŋāϚ āϧāϰāĻĪāЀ āĻĶāĻū āĻĪāĐąāĻĪ āĻđāЈ,
    āĻŠāĻūāĻĢāЀ āĻĶāĻū āĻĪāĐąāĻĪ, āĻ…āĐąāĻ— āĻĶāĻū āĻĪāĐąāĻĪ āĻ…āĻĪāЇ āĻđāĻĩāĻū āĻĪāĐąāĻĪ. “
    āϜāĻŋāĻĩāЇāĻ‚
    āĻ•āĻŋ āĻ­āĻŋāĐąāĻ–āĻļ, āχāĐąāĻ• āĻ•āЁāĻļāĻžāĻē āĻ•āĻļāĻūāψ āϜāĻūāĻ‚ āĻ•āĻļāĻūāψ āĻĶāĻū āĻ…āĻŠāЍāϰāЈāĻ‚āϟāĻŋāĻļ, āχāĐąāĻ• āĻ— cow āĻĻāЂāа āĻŪāĻūāϰāĻŋāφ, āχāĻļ
    āĻĻāЂāа āϟāЁāĻ•āМāĻŋāφāĻ‚ āĻĩāĻŋāĐąāϚ āĻ•āĐąāϟāĻŋāφ āϜāĻūāĻāĻ—āĻū; āχāĻļāЇ āĻĪāϰāЍāĻđāĻūāĻ‚ āĻ­āĻŋāĐąāĻ–āЁāĻļāЁāĻļ āĻĩāĻŋāĐąāϚ āχāĐąāĻ• āĻ­āЀāĻ–āЁāĻ–āЁāĻ–āЁāĻ–āĻĪāĻŋ
    āχāĻ• āĻ•āĻūāĻŊāĻū āĻĻāЂāа āĻĶāϰāĻļāĻūāωāĻ‚āĻĶāĻū āĻđāЈ, āĻđāĻūāĻēāĻūāĻ‚āĻ•āĻŋ āχāĻļ āĻĻāЂāа āĻĻāĻŋāĻŠāϟāĻūāϰāĻū āĻ•āЀāĻĪāĻū āĻ—āĻŋāφ āĻđāЈ: “āϧāϰāĻĪāЀ āĻĪāĐąāĻĪ,
    āĻŠāĻūāĻĢāЀ āĻĶāЇ āĻĪāĐąāĻĪ, āĻ…āĐąāĻ— āĻĶāĻū āĻĪāĐąāĻĪ āĻ…āĻĪāЇ āĻđāĻĩāĻū āĻĪāĐąāĻĪ āĻđāЈ.”
    āχāĻļ āĻĪāϰāЍāĻđāĻūāĻ‚ āωāĻđ āφāĻŠāĻĢāЀ āĻ•āĻūāĻ…āφ āĻĻāЂāа āĻ…āаāĻĶāϰāЂāĻĻāЀ āĻĪāЌāϰ āĻĪāЇ āĻ•āĻļāĻūāχ āĻ•āϰāĻĩāĻūāωāĻĢāĻū āĻĩāĐąāĻļāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ āĻ•āĻūāĐąāψāφ āĻĻāЂāа āĻŽāĻūāĻđāϰāЀ āĻĪāЌāϰ āĻĪāЇ āĻĶāЇāĻ–āĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ āĻĩāĻļāĻĶāĻū āĻđāЈ
    āĻ•āĻūāĻ…āφ
    āĻĻāЂāа āĻ…āаāĻĶāϰāЂāĻĻāЀ āĻ…āĻĪāЇ āĻŽāĻūāĻđāϰāЀ āĻĪāЌāϰ āĻĪāЇ āĻĶāЇāĻ– āĻ•āЇ āĻĩāЇāĻ–āЇ; āωāĻđ āĻ•āĻūāωāĻĶāĻūāĻĻāĻū āĻĶāЇ āĻļāĻŪāЂāĻĶāĻŋāφ āĻĻāЂāа
    āĻ•āϰāĻĩāĻūāωāĻ‚āĻĶāЇ āϰāĻđāĻŋāĻĢ āĻĶāĻū āĻĩāĐąāĻļāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ āĻ•āĻūāχāφ āĻĩāĻŋāϚ āχāĻļ āĻĪāЋāĻ‚ āĻŦāЈāĻĻāЋāψāĻĻāĻū āĻĻāЂāа āĻĩāϰāĻĪ-āϚāМāЍāĻđāĻĻāĻū
    āĻŪāаāĻĻāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ āĻ•āаāĻŪ āĻĻāЂāа āĻĶāЇāĻ–āĻĶāĻū āĻđāЈ; āϜāĻūāĻ‚ āĻĻāĻđāЀāĻ‚ āĻĪāĻūāĻ‚ [āĻ…āĻđāĻŋāĻļāĻūāĻļ āĻ•āϰāĻĻāĻū:] “āχāĻđ āĻ•āϰāĻū
    āĻđāЈ!” āĻļāĻĪāЀ āωāĻļ āĻĩāĻŋāϚ āĻŪāЌāϜāЂāĻĶ āĻđāЈ, āĻļāĻŋāϰāĻŦ Ãą āĻāĻ āĻ…āĻĪāЇ āĻļāĻŋāϰ āĻŠāЈāĻŋāĻļāĻĪāЀ āĻĶāЀ āĻđāĐąāĻĶ āĻĪāĐąāĻ•, āωāĻđ āĻĻāĻŋāϰāĻēāЇāĻŠ
    āĻĩāĻļāĻĶāĻū āĻđāЈ, āĻ…āĻĪāЇ āωāĻđ āĻ•āĻūāψāφ āĻĻāЂāа āĻ•āϰāĻūāωāĻ‚āĻĶāĻū āĻļāЀ.
    (1)
    āχāĻļ āĻĪāЋāĻ‚ āχāĻēāĻūāĻĩāĻū,
    āωāĻđ
    āĻ­āĻŋāφ āϚāĻŋāĻ•āĻđāЁ, āχāĻ• āĻŪāЍāϰāĻŋāĻĪāĻ• āĻŽāĻūāĻĄāЀ āĻĩāЇāĻ– āϰāĻŋāĻđāĻū āĻļāЀ, āχāĻ• āĻŪāϰāЇ āĻđāЋāĻ āĻļāϰāЀāϰ āĻĻāЂāа āĻĩāЇāĻ– āϰāĻŋāĻđāĻū āĻļāЀ,
    āχāĻ• āĻĶāĻŋāĻĻ āĻĶāЀ āĻŪāЌāĻĪ āϜāĻūāĻ‚ āĻĶāЋ āĻĶāĻŋāĻĻ āĻĶāЀ āĻŪāЌāĻĪ āĻđāЋ āĻ—āψ, “āχāĻđ āĻ•āϰāĻū āχāĻļ āĻĪāϰāЍāĻđāĻūāĻ‚ āĻĶāĻū āĻļāЁāĻ­āĻūāĻ… āĻĩāЀ
    āĻđāЈ, āχāĻđ āχāĻļ āĻĪāϰāЍāĻđāĻūāĻ‚ āĻđāЋāĻĢ āϜāĻū āϰāĻŋāĻđāĻū āĻđāЈ, āĻ…āĻĪāЇ āĻ…āϜāĻŋāĻđāЀ āĻļāĻĨāĻŋāĻĪāЀ āĻĪāЋāĻ‚ āĻŪāЁāĻ•āĻĪ āĻĻāĻđāЀāĻ‚ āĻđāЁāаāĻĶāĻū. “
    āχāĻļ
    āĻĪāϰāЍāĻđāĻūāĻ‚ āωāĻđ āφāĻŠāĻĢāЀ āĻ•āĻūāĻ…āφ āĻĻāЂāа āĻ…āаāĻĶāϰāЂāĻĻāЀ āĻĪāЌāϰ ‘āĻĪāЇ āĻ•āĻļāψāφ āĻŪāаāĻĻāĻĶāĻū āϰāĻđāĻŋāаāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ
    āĻ•āĻūāĐąāĻēāĻū āĻĩāĻŋāϚ āĻ•āĻūāψāφ āĻĻāЂāа āĻŪāаāĻĻāĻĶāĻū āϰāĻđāĻŋāаāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ āφāĻŠāĻĢāЇ āĻ…āаāĻĶāϰ āĻ…āаāĻĶāϰāЂāĻĻāЀ āĻ…āĻĪāЇ āĻŽāĻūāĻđāϰāЀ
    āĻĪāЌāϰ āĻĪāЇ āĻ•āĻūāĻ“ āĻĻāЂāа āĻĶāЇāĻ–āĻĶāĻū āĻđāЈ; āωāĻđ āĻ•āĻūāωāĻĶāĻūāĻĻāĻū āĻĶāЇ āĻļāĻŪāЂāĻĶāĻŋāφ āĻĻāЂāа āĻ•āϰāĻĩāĻūāωāĻ‚āĻĶāЇ āϰāĻđāĻŋāĻĢ āĻĶāĻū āĻĩāĐąāĻļāĻĶāĻū
    āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ āĻ•āĻūāχāφ āĻĩāĻŋāϚ āχāĻļ āĻĪāЋāĻ‚ āĻŦāЈāĻĻāЋāψāĻĻāĻū āĻĻāЂāа āĻĩāϰāĻĪ-āϚāМāЍāĻđāĻĻāĻū āĻŪāаāĻĻāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ āĻ•āаāĻŪ
    āĻĻāЂāа āĻĶāЇāĻ–āĻĶāĻū āĻđāЈ; āϜāĻūāĻ‚ āĻĻāĻđāЀāĻ‚ āĻĪāĻūāĻ‚ [āĻ…āĻđāĻŋāĻļāĻūāĻļ āĻ•āϰāĻĻāĻū:] “āχāĻđ āĻ•āϰāĻū āĻđāЈ!” āĻļāĻĪāЀ āωāĻļ āĻĩāĻŋāĐąāϚ āĻŪāЌāϜāЂāĻĶ
    āĻđāЈ, āĻļāĻŋāϰāĻŦ ÃąÄa āĻ…āĻĪāЇ āĻļāĻŋāϰāĻŦ āĻŠāЇāĻļāϟāЀ āĻĶāЀ āĻđāĐąāĻĶ āĻĪāĐąāĻ•, āωāĻđ āĻĻāĻŋāϰāĻēāЇāĻŠ āĻ•āϰāĻĶāĻū āĻđāЈ, āĻ…āĻĪāЇ āĻĶāЁāĻĻāЀāφ
    āĻĩāĻŋāĐąāϚ āĻ•āĻŋāĻļāЇ āĻĩāЀ āϚāЀāϜāĻž āĻĩāĐąāĻē āĻĻāĻđāЀāĻ‚ āĻŦāĻļāĻĶāĻū. āχāĻļ āĻĪāϰāЍāĻđāĻūāĻ‚, āĻ­āĻŋāĐąāĻ–āЁāĻļāĻū, āĻ­āĻŋāĐąāĻ–āЂ āĻ•āĻūāĻŊāĻū āĻĩāĻļāĻĶāĻū āĻđāЈ.
    (2)
    āχāĻļ āĻĪāЋāĻ‚ āχāĻēāĻūāĻĩāĻū,
    āĻđāЇāϰāЇāĻĻ
    āĻĻāЇ āĻ–āĻūāϧāĻū āĻĩāϰāĻēāĻūāĻ‚ āĻĶāЁāφāϰāĻū āĻ–āĻūāϟāЇ āϜāĻū āϰāĻđāЇ āĻ—āĻūāĻĩāĻūāĻ‚ āĻĶāЁāφāϰāĻū āĻ–āĻūāϟāЇ āϜāĻū āϰāĻđāЇ āĻ—āЋāϰāĻūāĻ‚ āĻĶāЁāφāϰāĻū
    āĻ–āĻūāϟāЇ āϜāĻū āϰāĻđāЇ āĻ—āЋāϰāĻūāĻ‚ āĻĶāЁāφāϰāĻū āĻ–āĻūāϟāЇ āϜāĻū āϰāĻđāЇ āĻļāЂāϰāĻūāĻ‚ āĻĶāЁāφāϰāĻū āĻ–āĻūāϟāЇ āϜāĻū āϰāĻđāЀ āĻđāЈ. āĻŽāĻūāϘāϰāĻūāĻ‚
    āĻĶāЇ āĻŠāĻļāĻžāЂāφāĻ‚ āĻĻāЇ āĻ–āĻūāϧāĻū-āĻ•āĻūāχāφ āĻđāЋāχāφ āĻļāЀ, āωāĻđ āχāĻļ āĻĪāϰāЍāĻđāĻūāĻ‚ āĻĶāЇ āĻ•āϰāĻūāωāĻ‚āĻĶāĻū āĻđāЈ: “āχāĻđ āĻ•āĻūāĻŊāĻū āĻĩāЀ
    āχāĻļ āĻĪāϰāЍāĻđāĻūāĻ‚ āĻŽāĻĢ āϜāĻūāĻ‚āĻĶāĻū āĻđāЈ, āĻ…āĻĪāЇ āĻ…āϜāĻŋāĻđāЀ āĻļāĻĨāĻŋāĻĪāЀ āĻĪāЋāĻ‚ āĻŪāЁāĻ•āĻĪ āĻĻāĻđāЀāĻ‚ āĻđāЁāаāĻĶāĻū.”
    āχāĻļ
    āĻĪāϰāЍāĻđāĻūāĻ‚ āωāĻđ āφāĻŠāĻĢāЀ āĻ•āĻūāĻ…āφ āĻĻāЂāа āĻ…āаāĻĶāϰāЂāĻĻāЀ āĻĪāЌāϰ ‘āĻĪāЇ āĻ•āĻļāψāφ āĻŪāаāĻĻāĻĶāĻū āϰāĻđāĻŋāаāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ
    āĻ•āĻūāĐąāĻēāĻū āĻĩāĻŋāϚ āĻ•āĻūāψāφ āĻĻāЂāа āĻŪāаāĻĻāĻĶāĻū āϰāĻđāĻŋāаāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ āφāĻŠāĻĢāЇ āĻ…āаāĻĶāϰ āĻ…āаāĻĶāϰāЂāĻĻāЀ āĻ…āĻĪāЇ āĻŽāĻūāĻđāϰāЀ
    āĻĪāЌāϰ āĻĪāЇ āĻ•āĻūāĻ“ āĻĻāЂāа āĻĶāЇāĻ–āĻĶāĻū āĻđāЈ; āωāĻđ āĻ•āĻūāωāĻĶāĻūāĻĻāĻū āĻĶāЇ āĻļāĻŪāЂāĻĶāĻŋāφ āĻĻāЂāа āϧāĻŋāφāĻĻ āϰāĐąāĻ–āĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ
    āĻ•āϰāĻū āĻĩāĻŋāϚ āĻĩāϰāĻĪāĻūāϰāЇ āĻĶāĻū āĻ—āЁāϜāĻžāĻūāϰāĻū āĻ•āϰāĻĻ āĻēāψ āĻĩāĐąāĻļāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ āĻļāаāĻŠāЂāϰāĻĻāЀāφ āĻĻāЂāа āĻŪāаāĻĻāĻĶāĻū āĻđāЈ
    āĻ…āĻĪāЇ
    āĻ•āϰāĻūāĻĻāĻū āĻĩāĻŋāϚ āχāĻļ āĻĪāЋāĻ‚
    āĻ—āЁāϜāĻžāϰāĻĻāĻū; āϜāĻūāĻ‚ āĻĻāĻđāЀāĻ‚ āĻĪāĻūāĻ‚ [āĻ…āĻđāĻŋāĻļāĻūāĻļ āĻ•āϰāĻĻāĻū:] “āχāĻđ āĻ•āϰāĻū āĻđāЈ!” āĻļāĻĪāЀ āωāĻļ āĻĩāĻŋāĐąāϚ āĻŪāЌāϜāЂāĻĶ āĻđāЈ,
    āĻļāĻŋāϰāĻŦ ÃąÄa āĻ…āĻĪāЇ āĻļāĻŋāϰāĻŦ āĻŠāЇāĻļāϟāЀ āĻĶāЀ āĻđāĐąāĻĶ āĻĪāĐąāĻ•, āωāĻđ āĻĻāĻŋāϰāĻēāЇāĻŠ āĻ•āϰāĻĶāĻū āĻđāЈ, āĻ…āĻĪāЇ āĻĶāЁāĻĻāЀāφ āĻĩāĻŋāĐąāϚ
    āĻ•āĻŋāĻļāЇ āĻĩāЀ āϚāЀāϜāĻž āĻĩāĐąāĻē āĻĻāĻđāЀāĻ‚ āĻŦāĻļāĻĶāĻū. āχāĻļ āĻĪāϰāЍāĻđāĻūāĻ‚, āĻ­āĻŋāĐąāĻ–āЁāĻļāĻū, āĻ­āĻŋāĐąāĻ–āЂ āĻ•āĻūāĻŊāĻū āĻĩāĻļāĻĶāĻū āĻđāЈ.
    (3)
    āχāĻļ
    āĻĪāЋāĻ‚ āχāĻēāĻūāĻĩāĻū, āĻ­āĻŋāĐąāĻ–āЁāĻ–āЁ, āĻ­āЁāĐąāĻ–āĻū āχāĻ• āĻŪāЍāϰāĻŋāĻĪāĻ• āĻĶāЇāĻđ āĻĻāЂāа āĻĶāЇāĻ– āϰāĻđāЇ āĻļāĻĻ, āχāĻ• āĻŪāЍāϰāĻŋāĻĪāĻ• āĻĶāЇāĻđ
    āĻĻāЂāа āĻĶāЇāĻ– āϰāĻđāЇ āĻļāĻĻ, āχāĻ• āĻ•āа ā āĻū āĻ…āĻĪāЇ āĻēāĻđāЂ āĻĩāЀ āχāĻļ āĻĩāĻŋāϚ āĻđāЈ: “āχāĻđ āĻ•āĻūāĻŊāĻū āĻĩāЀ āĻ…āϜāĻŋāĻđāĻū āĻđāЀ
    āĻļāĻŪāĻāĻĶāĻū āĻđāЈ āĻ•āЁāĻĶāϰāĻĪ, āχāĻđ āχāĻļ āĻĪāϰāЍāĻđāĻūāĻ‚ āĻŽāĻĢāĻĻ āϜāĻū āϰāĻđāЀ āĻđāЈ, āĻ…āĻĪāЇ āĻ…āϜāĻŋāĻđāЀ āĻļāĻĨāĻŋāĻĪāЀ āĻĪāЋāĻ‚ āĻŪāЁāĻ•āĻĪ
    āĻĻāĻđāЀāĻ‚ āĻđāЈ. “
    āχāĻļ āĻĪāϰāЍāĻđāĻūāĻ‚ āωāĻđ āĻ•āЇāφ āĻĻāЇ āĻ…āаāĻĶāϰāЂāĻĻāЀ āĻĪāЌāϰ āĻĪāЇ āĻ•āĻūāĻŊāĻŋāφ āĻĻāЂāа āĻ•āϰāĻūāωāĻ‚āĻĶāĻū āĻļāЀ, āϜāĻūāĻ‚ āωāĻđ
    āĻ•āĻūāĻŦāĻžāĻū
    āĻ•āĻūāχāφ āĻĩāĻŋāĐąāϚ āĻ•āĻūāχāφ āĻĻāЂāа āĻŪāаāĻĻāĻĶāĻŋāφāĻ‚ āĻĩāĐąāĻļāЇ, āϜāĻūāĻ‚ āωāĻđ āφāĻŠāĻĢāЀ āĻ•āĻūāĻŦāЀ āĻ…āĻĪāЇ āĻŽāĻūāĻđāϰāЀ āĻĪāЌāϰ āĻĪāЇ
    āĻ•āĻūāωāĻŋāφ āĻĻāЂāа āĻĩāЇāĻ–āĻĢ āĻēāψ āĻĩāĐąāĻļāĻĶāĻū āĻđāЈ; āωāĻđ āĻ•āĻūāωāĻĶāĻūāĻĻāĻū āĻĶāЇ āĻļāĻŪāЂāĻĶāĻŋāφ āĻĻāЂāа āĻ•āϰāĻĩāĻūāωāĻ‚āĻĶāЇ āϰāĻđāĻŋāĻĢ āĻĶāĻū
    āĻĩāĐąāĻļāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ āĻ•āĻūāχāφ āĻĩāĻŋāϚ āχāĻļ āĻĪāЋāĻ‚ āĻŦāЈāĻĻāЋāψāĻĻāĻū āĻĻāЂāа āĻĩāϰāĻĪ-āϚāМāЍāĻđāĻĻāĻū āĻŪāаāĻĻāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ
    āĻ•āаāĻŪ āĻĻāЂāа āĻĶāЇāĻ–āĻĶāĻū āĻđāЈ; āϜāĻūāĻ‚ āĻĻāĻđāЀāĻ‚ āĻĪāĻūāĻ‚ [āĻ…āĻđāĻŋāĻļāĻūāĻļ āĻ•āϰāĻĻāĻū:] “āχāĻđ āĻ•āϰāĻū āĻđāЈ!” āĻļāĻĪāЀ āωāĻļ āĻĩāĻŋāĐąāϚ
    āĻŪāЌāϜāЂāĻĶ āĻđāЈ, āĻļāĻŋāϰāĻŦ ÃąÄa āĻ…āĻĪāЇ āĻļāĻŋāϰāĻŦ āĻŠāЇāĻļāϟāЀ āĻĶāЀ āĻđāĐąāĻĶ āĻĪāĐąāĻ•, āωāĻđ āĻĻāĻŋāϰāĻēāЇāĻŠ āĻ•āϰāĻĶāĻū āĻđāЈ, āĻ…āĻĪāЇ
    āĻĶāЁāĻĻāЀāφ āĻĩāĻŋāĐąāϚ āĻ•āĻŋāĻļāЇ āĻĩāЀ āϚāЀāϜāĻž āĻĩāĐąāĻē āĻĻāĻđāЀāĻ‚ āĻŦāĻļāĻĶāĻū. āχāĻļ āĻĪāϰāЍāĻđāĻūāĻ‚, āĻ­āĻŋāĐąāĻ–āЁāĻļāĻū, āĻ­āĻŋāĐąāĻ–āЂ āĻ•āĻūāĻŊāĻū
    āĻĩāĻļāĻĶāĻū āĻđāЈ.
    (4)
    āχāĻļ āĻĪāЋāĻ‚ āχāĻēāĻūāĻĩāĻū,
    āχāĻ•
    āĻ­āĻŋāĐąāĻ–āЀ āĻēāĻūāĻļāĻž āĻĻāЂāа āχāĻ• āĻŪāЍāϰāĻŋāĻĪāĻ• āĻĶāЇāĻđ āĻĩāЇāĻ– āϰāĻŋāĻđāĻū āĻļāЀ, āχāĻ• āĻŪāЍāϰāĻŋāĻĪāĻ• āĻĶāЇāĻđ āĻĻāЂāа āĻĩāЇāĻ–āĻŋāφ āϜāĻū
    āϰāĻŋāĻđāĻū āĻļāЀ, āϜāĻŋāĻļ āĻĩāĻŋāϚ āωāĻđ āĻ•āĻūāχāφ āĻđāЈ, āωāĻđ āχāĻļ āĻ•āĻūāĻŊāĻū āĻĻāЂāа āĻļāĻŪāĻāĻĶāĻū āĻđāЈ: “āχāĻđ āĻ•āĻūāĻŊāĻū āĻĩāЀ āĻ…āϜāĻŋāĻđāĻū
    āĻđāЁāаāĻĶāĻū āĻđāЈ āĻ•āЁāĻĶāϰāĻĪ, āχāĻđ āχāĻļ āĻĪāϰāЍāĻđāĻūāĻ‚ āĻŽāĻĢāĻĻ āϜāĻū āϰāĻđāЀ āĻđāЈ, āĻ…āĻĪāЇ āĻ…āϜāĻŋāĻđāЀ āĻļāĻĨāĻŋāĻĪāЀ āĻĪāЋāĻ‚ āĻŪāЁāĻ•āĻĪ
    āĻĻāĻđāЀāĻ‚ āĻđāЈ. “
    āχāĻļ āĻĪāϰāЍāĻđāĻūāĻ‚ āωāĻđ
    āφāĻŠāĻĢāЀ āĻ•āĻūāĻ…āφ āĻĻāЂāа āĻ…āаāĻĶāϰāЂāĻĻāЀ āĻĪāЌāϰ ‘āĻĪāЇ āĻ•āĻļāψāφ āĻŪāаāĻĻāĻĶāĻū āϰāĻđāĻŋāаāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ āĻ•āĻūāĐąāĻēāĻū āĻĩāĻŋāϚ
    āĻ•āĻūāψāφ āĻĻāЂāа āĻŪāаāĻĻāĻĶāĻū āϰāĻđāĻŋāаāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ āφāĻŠāĻĢāЇ āĻ…āаāĻĶāϰ āĻ…āаāĻĶāϰāЂāĻĻāЀ āĻ…āĻĪāЇ āĻŽāĻūāĻđāϰāЀ āĻĪāЌāϰ āĻĪāЇ āĻ•āĻūāĻ“
    āĻĻāЂāа āĻĶāЇāĻ–āĻĶāĻū āĻđāЈ; āωāĻđ āĻ•āĻūāωāĻĶāĻūāĻĻāĻū āĻĶāЇ āĻļāĻŪāЂāĻĶāĻŋāφ āĻĻāЂāа āĻ•āϰāĻĩāĻūāωāĻ‚āĻĶāЇ āϰāĻđāĻŋāĻĢ āĻĶāĻū āĻĩāĐąāĻļāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ
    āĻ•āĻūāχāφ āĻĩāĻŋāϚ āχāĻļ āĻĪāЋāĻ‚ āĻŦāЈāĻĻāЋāψāĻĻāĻū āĻĻāЂāа āĻĩāϰāĻĪ-āϚāМāЍāĻđāĻĻāĻū āĻŪāаāĻĻāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ āĻ•āаāĻŪ āĻĻāЂāа āĻĶāЇāĻ–āĻĶāĻū
    āĻđāЈ; āϜāĻūāĻ‚ āĻĻāĻđāЀāĻ‚ āĻĪāĻūāĻ‚ [āĻ…āĻđāĻŋāĻļāĻūāĻļ āĻ•āϰāĻĻāĻū:] “āχāĻđ āĻ•āϰāĻū āĻđāЈ!” āĻļāĻĪāЀ āωāĻļ āĻĩāĻŋāĐąāϚ āĻŪāЌāϜāЂāĻĶ āĻđāЈ, āĻļāĻŋāϰāĻŦ
    ÃąÄa āĻ…āĻĪāЇ āĻļāĻŋāϰāĻŦ āĻŠāЇāĻļāϟāЀ āĻĶāЀ āĻđāĐąāĻĶ āĻĪāĐąāĻ•, āωāĻđ āĻĻāĻŋāϰāĻēāЇāĻŠ āĻ•āϰāĻĶāĻū āĻđāЈ, āĻ…āĻĪāЇ āĻĶāЁāĻĻāЀāφ āĻĩāĻŋāĐąāϚ āĻ•āĻŋāĻļāЇ āĻĩāЀ
    āϚāЀāϜāĻž āĻĩāĐąāĻē āĻĻāĻđāЀāĻ‚ āĻŦāĻļāĻĶāĻū. āχāĻļ āĻĪāϰāЍāĻđāĻūāĻ‚, āĻ­āĻŋāĐąāĻ–āЁāĻļāĻū, āĻ­āĻŋāĐąāĻ–āЂ āĻ•āĻūāĻŊāĻū āĻĩāĻļāĻĶāĻū āĻđāЈ.
    (5)
    āχāĻļ
    āĻĪāЋāĻ‚ āχāĻēāĻūāĻĩāĻū, āĻ­āĻŋāĐąāĻ–āЁāĻ–āĻŋ, āϜāĻŋāĻĩāЇāĻ‚ āĻ•āĻŋ āĻ­āĻŋāĻ•āĻđāЂ āĻĻāЇ, āχāĻ• āĻŪāЍāϰāĻŋāĻĪāĻ• āĻĶāЇāĻđ āĻĻāЂāа āĻĩāЇāĻ–āĻŋāφ āĻļāЀ, āϜāĻŋāĻļ
    āĻĩāĻŋāϚ āωāĻđ āĻĻāĻūāĻĩāĻūāĻ‚ āĻĻāĻūāĻē āχāĻ•āĐąāĻ āĻū āĻ•āϰ āϰāĻŋāĻđāĻū āĻļāЀ, āĻĪāĻūāĻ‚ āωāĻđ āχāĻļ āĻ•āĻūāĻŊāĻū āĻĻāЂāа āĻļāĻŪāĻāĻĶāĻū āĻđāЈ āĻ•āЁāĻĶāϰāĻĪ, āχāĻđ
    āχāĻļ āĻĪāϰāЍāĻđāĻūāĻ‚ āĻŽāĻĢāĻĻ āϜāĻū āϰāĻđāЀ āĻđāЈ, āĻ…āĻĪāЇ āĻ…āϜāĻŋāĻđāЀ āĻļāĻĨāĻŋāĻĪāЀ āĻĪāЋāĻ‚ āĻŪāЁāĻ•āĻĪ āĻĻāĻđāЀāĻ‚ āĻđāЈ. “
    āχāĻļ āĻĪāϰāЍāĻđāĻūāĻ‚ āωāĻđ āĻ•āЇāφ āĻĻāЇ āĻ…āаāĻĶāϰāЂāĻĻāЀ āĻĪāЌāϰ āĻĪāЇ āĻ•āĻūāĻŊāĻŋāφ āĻĻāЂāа āĻ•āϰāĻūāωāĻ‚āĻĶāĻū āĻļāЀ, āϜāĻūāĻ‚ āωāĻđ
    āĻ•āĻūāĻŦāĻžāĻū
    āĻ•āĻūāχāφ āĻĩāĻŋāĐąāϚ āĻ•āĻūāχāφ āĻĻāЂāа āĻŪāаāĻĻāĻĶāĻŋāφāĻ‚ āĻĩāĐąāĻļāЇ, āϜāĻūāĻ‚ āωāĻđ āφāĻŠāĻĢāЀ āĻ•āĻūāĻŦāЀ āĻ…āĻĪāЇ āĻŽāĻūāĻđāϰāЀ āĻĪāЌāϰ āĻĪāЇ
    āĻ•āĻūāωāĻŋāφ āĻĻāЂāа āĻĩāЇāĻ–āĻĢ āĻēāψ āĻĩāĐąāĻļāĻĶāĻū āĻđāЈ; āωāĻđ āĻ•āĻūāωāĻĶāĻūāĻĻāĻū āĻĶāЇ āĻļāĻŪāЂāĻĶāĻŋāφ āĻĻāЂāа āĻ•āϰāĻĩāĻūāωāĻ‚āĻĶāЇ āϰāĻđāĻŋāĻĢ āĻĶāĻū
    āĻĩāĐąāĻļāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ āĻ•āĻūāχāφ āĻĩāĻŋāϚ āχāĻļ āĻĪāЋāĻ‚ āĻŦāЈāĻĻāЋāψāĻĻāĻū āĻĻāЂāа āĻĩāϰāĻĪ-āϚāМāЍāĻđāĻĻāĻū āĻŪāаāĻĻāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ
    āĻ•āаāĻŪ āĻĻāЂāа āĻĶāЇāĻ–āĻĶāĻū āĻđāЈ; āϜāĻūāĻ‚ āĻĻāĻđāЀāĻ‚ āĻĪāĻūāĻ‚ [āĻ…āĻđāĻŋāĻļāĻūāĻļ āĻ•āϰāĻĻāĻū:] “āχāĻđ āĻ•āϰāĻū āĻđāЈ!” āĻļāĻĪāЀ āωāĻļ āĻĩāĻŋāĐąāϚ
    āĻŪāЌāϜāЂāĻĶ āĻđāЈ, āĻļāĻŋāϰāĻŦ ÃąÄa āĻ…āĻĪāЇ āĻļāĻŋāϰāĻŦ āĻŠāЇāĻļāϟāЀ āĻĶāЀ āĻđāĐąāĻĶ āĻĪāĐąāĻ•, āωāĻđ āĻĻāĻŋāϰāĻēāЇāĻŠ āĻ•āϰāĻĶāĻū āĻđāЈ, āĻ…āĻĪāЇ
    āĻĶāЁāĻĻāЀāφ āĻĩāĻŋāĐąāϚ āĻ•āĻŋāĻļāЇ āĻĩāЀ āϚāЀāϜāĻž āĻĩāĐąāĻē āĻĻāĻđāЀāĻ‚ āĻŦāĻļāĻĶāĻū. āχāĻļ āĻĪāϰāЍāĻđāĻūāĻ‚, āĻ­āĻŋāĐąāĻ–āЁāĻļāĻū, āĻ­āĻŋāĐąāĻ–āЂ āĻ•āĻūāĻŊāĻū
    āĻĩāĻļāĻĶāĻū āĻđāЈ.
    (6)
    āχāĻļ
    āĻĪāЋāĻ‚ āχāĻēāĻūāĻĩāĻū, āĻ­āĻŋāĐąāĻ–āЀ āĻēāМāĻ•āЀ, āϜāĻŋāĻĩāЇāĻ‚ āĻ•āĻŋ āωāĻđ āχāĐąāĻ• āĻŪāЍāϰāĻŋāĻĪāĻ• āĻĶāЇāĻđ āĻĻāЂāа āĻĩāЇāĻ– āϰāĻŋāĻđāĻū āĻļāЀ, āχāĐąāĻ•
    āĻŠāЈāϰ āĻĶāЀ āĻđāĐąāĻĄāЀ, āχāĐąāĻĨāЇ āχāĐąāĻ• āĻŦāЁāĐąāϟ āĻĶāЀ āĻđāĐąāĻĄāЀ, āωāĻĨāЇ āχāĐąāĻ• āĻļāĻžāĻŋāĻĻ āĻđāĐąāĻĄāЀ , āχāĐąāĻĨāЇ āχāĐąāĻ• āĻŠāĐąāϟ āĻĶāЀ
    āĻđāĐąāĻĄāЀ, āχāĻĨāЇ āχāĐąāĻ• āĻŠāĻŋāĐąāĻ  āĻĶāЀ āĻđāĐąāĻĄāЀ, āχāĻĨāЇ āχāĐąāĻ• āĻđāĐąāĻĄāЀ āĻĶāЀ āĻđāĐąāĻĄāЀ, āχāĐąāĻĨāЇ āχāĐąāĻ• āĻđāĐąāĻĄāЀ āĻđāĐąāĻĄāЀ,
    āϜāĻūāĻ‚ āĻ–āЋāĻĪāĻū āĻđāЈ, āωāĻđ āχāĻļ āĻĻāЂāа āĻĩāЀ āĻļāĻŪāĻāĻĶāĻū āĻđāЈ : “āχāĻđ āĻ•āĻūāĻŊāĻū āĻĩāЀ āĻ…āϜāĻŋāĻđāĻū āĻļāЁāĻ­āĻūāĻ… āĻđāЈ, āχāĻđ āχāĻļ
    āĻĪāϰāЍāĻđāĻūāĻ‚ āĻŽāĻĢāĻĻ āϜāĻū āϰāĻŋāĻđāĻū āĻđāЈ, āĻ…āĻĪāЇ āĻ…āϜāĻŋāĻđāЀ āĻļāĻĨāĻŋāĻĪāЀ āĻĪāЋāĻ‚ āĻŪāЁāĻ•āĻĪ āĻĻāĻđāЀāĻ‚ āĻđāЁāаāĻĶāĻū.”
    āχāĻļ
    āĻĪāϰāЍāĻđāĻūāĻ‚ āωāĻđ āφāĻŠāĻĢāЀ āĻ•āĻūāĻ…āφ āĻĻāЂāа āĻ…āаāĻĶāϰāЂāĻĻāЀ āĻĪāЌāϰ ‘āĻĪāЇ āĻ•āĻļāψāφ āĻŪāаāĻĻāĻĶāĻū āϰāĻđāĻŋāаāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ
    āĻ•āĻūāĐąāĻēāĻū āĻĩāĻŋāϚ āĻ•āĻūāψāφ āĻĻāЂāа āĻŪāаāĻĻāĻĶāĻū āϰāĻđāĻŋāаāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ āφāĻŠāĻĢāЇ āĻ…āаāĻĶāϰ āĻ…āаāĻĶāϰāЂāĻĻāЀ āĻ…āĻĪāЇ āĻŽāĻūāĻđāϰāЀ
    āĻĪāЌāϰ āĻĪāЇ āĻ•āĻūāĻ“ āĻĻāЂāа āĻĶāЇāĻ–āĻĶāĻū āĻđāЈ; āωāĻđ āĻ•āĻūāωāĻĶāĻūāĻĻāĻū āĻĶāЇ āĻļāĻŪāЂāĻĶāĻŋāφ āĻĻāЂāа āĻ•āϰāĻĩāĻūāωāĻ‚āĻĶāЇ āϰāĻđāĻŋāĻĢ āĻĶāĻū āĻĩāĐąāĻļāĻĶāĻū
    āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ āĻ•āĻūāχāφ āĻĩāĻŋāϚ āχāĻļ āĻĪāЋāĻ‚ āĻŦāЈāĻĻāЋāψāĻĻāĻū āĻĻāЂāа āĻĩāϰāĻĪ-āϚāМāЍāĻđāĻĻāĻū āĻŪāаāĻĻāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ āĻ•āаāĻŪ
    āĻĻāЂāа āĻĶāЇāĻ–āĻĶāĻū āĻđāЈ; āϜāĻūāĻ‚ āĻĻāĻđāЀāĻ‚ āĻĪāĻūāĻ‚ [āĻ…āĻđāĻŋāĻļāĻūāĻļ āĻ•āϰāĻĻāĻū:] “āχāĻđ āĻ•āϰāĻū āĻđāЈ!” āĻļāĻĪāЀ āωāĻļ āĻĩāĻŋāĐąāϚ āĻŪāЌāϜāЂāĻĶ
    āĻđāЈ, āĻļāĻŋāϰāĻŦ ÃąÄa āĻ…āĻĪāЇ āĻļāĻŋāϰāĻŦ āĻŠāЇāĻļāϟāЀ āĻĶāЀ āĻđāĐąāĻĶ āĻĪāĐąāĻ•, āωāĻđ āĻĻāĻŋāϰāĻēāЇāĻŠ āĻ•āϰāĻĶāĻū āĻđāЈ, āĻ…āĻĪāЇ āĻĶāЁāĻĻāЀāφ
    āĻĩāĻŋāĐąāϚ āĻ•āĻŋāĻļāЇ āĻĩāЀ āϚāЀāϜāĻž āĻĩāĐąāĻē āĻĻāĻđāЀāĻ‚ āĻŦāĻļāĻĶāĻū. āχāĻļ āĻĪāϰāЍāĻđāĻūāĻ‚, āĻ­āĻŋāĐąāĻ–āЁāĻļāĻū, āĻ­āĻŋāĐąāĻ–āЂ āĻ•āĻūāĻŊāĻū āĻĩāĻļāĻĶāĻū āĻđāЈ.
    (7)
    āχāĻļ āĻĪāЋāĻ‚ āχāĻēāĻūāĻĩāĻū, āĻ­āĻŋāĐąāĻ–āЁāĻļ, āχāĐąāĻ• āĻ­āĻŋāĐąāĻ–āЋ, āϜāĻŋāĻĩāЇāĻ‚ āωāĻđ āĻļāЀ
    āχāĐąāĻ•
    āĻŪāЍāϰāĻŋāĻĪāĻ• āĻĶāЇāĻđ āĻĻāЂāа āĻĩāЇāĻ–āĻĶāĻŋāφāĻ‚, āχāĐąāĻ• āϚāĻūāϰāĻē āĻŪāЈāĻĶāĻūāĻĻ āĻĩāĻŋāĐąāϚ āĻļāЁāĐąāϟ āĻĶāĻŋāĐąāĻĪāĻū, āĻđāĐąāĻĄāЀāφāĻ‚ āχāĻļ āĻĻāЂāа
    āĻĩāЀ āχāĻļ āĻĪāϰāЍāĻđāĻūāĻ‚ āĻĶāЇ āĻļāЁāĻ­āĻūāĻ… āĻĻāĻūāĻē āĻŽāĻĢāĻĶāЀāφāĻ‚ āĻđāĻĻ, āĻ…āĻĪāЇ āĻ…āϜāĻŋāĻđāЀāφāĻ‚ āĻĪāЋāĻ‚ āĻŪāЁāĻ•āĻĪ āĻĻāĻđāЀāĻ‚ āĻđāЁāаāĻĶāЀāφāĻ‚
    āĻļāĻžāϰāĻĪ “
    (😎
    āχāĻļ āĻĪāЋāĻ‚ āχāĻēāĻūāĻĩāĻū, āĻ­āĻŋāĐąāĻ–āЁāĻļ, āχāĐąāĻ• āĻ­āĻŋāĐąāĻ–āЋ, āϜāĻŋāĻĩāЇāĻ‚ āωāĻđ āĻļāЀ
    āχāĐąāĻ•
    āĻŪāЍāϰāĻŋāĻĪāĻ• āĻĶāЇāĻđ āĻĻāЂāа āĻĩāЇāĻ–āĻĶāĻŋāφāĻ‚, āχāĐąāĻ• āĻļāĻūāĻē āĻĶāЀ āωāĻŪāϰ āĻĩāĻŋāĐąāϚ āĻđāĐąāĻĄāЀāφāĻ‚ ha āЇāϰ āĻēāĻ—āĻū āĻĶāĻŋāĐąāĻĪāЀāφāĻ‚
    āĻđāĻĻ: “āχāĻļ āĻĪāϰāЍāĻđāĻūāĻ‚ āχāĻļ āĻĪāϰāЍāĻđāĻūāĻ‚ āĻĶāĻū āĻŽāĻĢāĻĻ āϜāĻū āϰāĻŋāĻđāĻū āĻđāЈ, āĻ…āĻĪāЇ āĻ…āϜāĻŋāĻđāЀāφāĻ‚ āĻĪāЋāĻ‚ āĻŪāЁāĻ•āĻĪ āĻĻāĻđāЀāĻ‚
    āĻđāЁāаāĻĶāĻū āχāĐąāĻ• āĻļāĻžāϰāĻĪ. “
    āχāĻļ
    āĻĪāϰāЍāĻđāĻūāĻ‚ āωāĻđ āφāĻŠāĻĢāЀ āĻ•āĻūāĻ…āφ āĻĻāЂāа āĻ…āаāĻĶāϰāЂāĻĻāЀ āĻĪāЌāϰ ‘āĻĪāЇ āĻ•āĻļāψāφ āĻŪāаāĻĻāĻĶāĻū āϰāĻđāĻŋāаāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ
    āĻ•āĻūāĐąāĻēāĻū āĻĩāĻŋāϚ āĻ•āĻūāψāφ āĻĻāЂāа āĻŪāаāĻĻāĻĶāĻū āϰāĻđāĻŋāаāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ āφāĻŠāĻĢāЇ āĻ…āаāĻĶāϰ āĻ…āаāĻĶāϰāЂāĻĻāЀ āĻ…āĻĪāЇ āĻŽāĻūāĻđāϰāЀ
    āĻĪāЌāϰ āĻĪāЇ āĻ•āĻūāĻ“ āĻĻāЂāа āĻĶāЇāĻ–āĻĶāĻū āĻđāЈ; āωāĻđ āĻ•āĻūāωāĻĶāĻūāĻĻāĻū āĻĶāЇ āĻļāĻŪāЂāĻĶāĻŋāφ āĻĻāЂāа āĻ•āϰāĻĩāĻūāωāĻ‚āĻĶāЇ āϰāĻđāĻŋāĻĢ āĻĶāĻū āĻĩāĐąāĻļāĻĶāĻū
    āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ āĻ•āĻūāχāφ āĻĩāĻŋāϚ āχāĻļ āĻĪāЋāĻ‚ āĻŦāЈāĻĻāЋāψāĻĻāĻū āĻĻāЂāа āĻĩāϰāĻĪ-āϚāМāЍāĻđāĻĻāĻū āĻŪāаāĻĻāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ āĻ•āаāĻŪ
    āĻĻāЂāа āĻĶāЇāĻ–āĻĶāĻū āĻđāЈ; āϜāĻūāĻ‚ āĻĻāĻđāЀāĻ‚ āĻĪāĻūāĻ‚ [āĻ…āĻđāĻŋāĻļāĻūāĻļ āĻ•āϰāĻĻāĻū:] “āχāĻđ āĻ•āϰāĻū āĻđāЈ!” āĻļāĻĪāЀ āωāĻļ āĻĩāĻŋāĐąāϚ āĻŪāЌāϜāЂāĻĶ
    āĻđāЈ, āĻļāĻŋāϰāĻŦ ÃąÄa āĻ…āĻĪāЇ āĻļāĻŋāϰāĻŦ āĻŠāЇāĻļāϟāЀ āĻĶāЀ āĻđāĐąāĻĶ āĻĪāĐąāĻ•, āωāĻđ āĻĻāĻŋāϰāĻēāЇāĻŠ āĻ•āϰāĻĶāĻū āĻđāЈ, āĻ…āĻĪāЇ āĻĶāЁāĻĻāЀāφ
    āĻĩāĻŋāĐąāϚ āĻ•āĻŋāĻļāЇ āĻĩāЀ āϚāЀāϜāĻž āĻĩāĐąāĻē āĻĻāĻđāЀāĻ‚ āĻŦāĻļāĻĶāĻū. āχāĻļ āĻĪāϰāЍāĻđāĻūāĻ‚, āĻ­āĻŋāĐąāĻ–āЁāĻļāĻū, āĻ­āĻŋāĐąāĻ–āЂ āĻ•āĻūāĻŊāĻū āĻĩāĻļāĻĶāĻū āĻđāЈ.
    (9)
    āχāĻļ āĻĪāЋāĻ‚ āχāĻēāĻūāĻĩāĻū, āĻ­āĻŋāĐąāĻ–āЁāĻļ, āχāĐąāĻ• āĻ­āĻŋāĐąāĻ–āЋ, āϜāĻŋāĻĩāЇāĻ‚ āωāĻđ āĻļāЀ
    āχāĐąāĻ•
    āĻŪāϰāЇ āĻđāЋāĻ āĻĶāЇāĻđ āĻĻāЂāа āĻĩāЇāĻ–āĻ•āЇ āχāĐąāĻ• āϚāĻūāϰāĻē āĻŪāЈāĻŪāЀ āĻĩāĻŋāĐąāϚ āĻļāЁāĐąāϟ āĻĶāĻŋāĐąāĻĪāĻū āĻ—āĻŋāφ āϜāЋ āχāĻļ āĻĪāϰāЍāĻđāĻūāĻ‚ āĻĶāЇ
    āĻļāЁāĻ­āĻūāĻ… āĻĻāЂāа āĻŪāаāĻĻāĻĶāĻū āĻđāЈ, āĻ…āĻĪāЇ āĻ…āϜāĻŋāĻđāЀ āĻļāĻĨāĻŋāĻĪāЀ āĻĪāЋāĻ‚ āĻŪāЁāĻ•āĻĪ āĻĻāĻđāЀāĻ‚ āĻđāЁāаāĻĶāĻū, āĻ…āĻĪāЇ āĻ…āϜāĻŋāĻđāЀ
    āĻļāĻĨāĻŋāĻĪāЀ āĻĪāЋāĻ‚ āĻŪāЁāĻ•āĻĪ āĻĻāĻđāЀāĻ‚ āĻđāЁāаāĻĶāĻū, āĻ…āĻĪāЇ āĻ…āϜāĻŋāĻđāЀ āĻļāĻĨāĻŋāĻĪāЀ āĻĪāЋāĻ‚ āĻŪāЁāĻ•āĻĪ āĻĻāĻđāЀāĻ‚ āĻđāЁāаāĻĶāĻū, āĻ…āĻĪāЇ
    āĻ…āϜāĻŋāĻđāЀ āĻļāĻĨāĻŋāĻĪāЀ āĻĪāЋāĻ‚ āĻŪāЁāĻ•āĻĪ āĻĻāĻđāЀāĻ‚ āĻđāЁāаāĻĶāĻū, āĻ…āĻĪāЇ āĻ…āϜāĻŋāĻđāЀ āĻļāĻĨāĻŋāĻĪāЀ āĻĪāЋāĻ‚ āĻŪāЁāĻ•āĻĪ āĻĻāĻđāЀāĻ‚ āĻđāЁāаāĻĶāĻū . “
    āχāĻļ
    āĻĪāϰāЍāĻđāĻūāĻ‚ āωāĻđ āφāĻŠāĻĢāЀ āĻ•āĻūāĻ…āφ āĻĻāЂāа āĻ…āаāĻĶāϰāЂāĻĻāЀ āĻĪāЌāϰ ‘āĻĪāЇ āĻ•āĻļāψāφ āĻŪāаāĻĻāĻĶāĻū āϰāĻđāĻŋāаāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ
    āĻ•āĻūāĐąāĻēāĻū āĻĩāĻŋāϚ āĻ•āĻūāψāφ āĻĻāЂāа āĻŪāаāĻĻāĻĶāĻū āϰāĻđāĻŋāаāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ āφāĻŠāĻĢāЇ āĻ…āаāĻĶāϰ āĻ…āаāĻĶāϰāЂāĻĻāЀ āĻ…āĻĪāЇ āĻŽāĻūāĻđāϰāЀ
    āĻĪāЌāϰ āĻĪāЇ āĻ•āĻūāĻ“ āĻĻāЂāа āĻĶāЇāĻ–āĻĶāĻū āĻđāЈ; āωāĻđ āĻ•āĻūāωāĻĶāĻūāĻĻāĻū āĻĶāЇ āĻļāĻŪāЂāĻĶāĻŋāφ āĻĻāЂāа āĻ•āϰāĻĩāĻūāωāĻ‚āĻĶāЇ āϰāĻđāĻŋāĻĢ āĻĶāĻū āĻĩāĐąāĻļāĻĶāĻū
    āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ āĻ•āĻūāχāφ āĻĩāĻŋāϚ āχāĻļ āĻĪāЋāĻ‚ āĻŦāЈāĻĻāЋāψāĻĻāĻū āĻĻāЂāа āĻĩāϰāĻĪ-āϚāМāЍāĻđāĻĻāĻū āĻŪāаāĻĻāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ āĻ•āаāĻŪ
    āĻĻāЂāа āĻĶāЇāĻ–āĻĶāĻū āĻđāЈ; āϜāĻūāĻ‚ āĻĻāĻđāЀāĻ‚ āĻĪāĻūāĻ‚ [āĻ…āĻđāĻŋāĻļāĻūāĻļ āĻ•āϰāĻĻāĻū:] “āχāĻđ āĻ•āϰāĻū āĻđāЈ!” āĻļāĻĪāЀ āωāĻļ āĻĩāĻŋāĐąāϚ āĻŪāЌāϜāЂāĻĶ
    āĻđāЈ, āĻļāĻŋāϰāĻŦ ÃąÄa āĻ…āĻĪāЇ āĻļāĻŋāϰāĻŦ āĻŠāЇāĻļāϟāЀ āĻĶāЀ āĻđāĐąāĻĶ āĻĪāĐąāĻ•, āωāĻđ āĻĻāĻŋāϰāĻēāЇāĻŠ āĻ•āϰāĻĶāĻū āĻđāЈ, āĻ…āĻĪāЇ āĻĶāЁāĻĻāЀāφ
    āĻĩāĻŋāĐąāϚ āĻ•āĻŋāĻļāЇ āĻĩāЀ āϚāЀāϜāĻž āĻĩāĐąāĻē āĻĻāĻđāЀāĻ‚ āĻŦāĻļāĻĶāĻū. āχāĻļ āĻĪāϰāЍāĻđāĻūāĻ‚, āĻ­āĻŋāĐąāĻ–āЁāĻļāĻū, āĻ­āĻŋāĐąāĻ–āЂ āĻ•āĻūāĻŊāĻū āĻĩāĻļāĻĶāĻū āĻđāЈ.
    II. āĻĩāЇāĻĶāĻĻāĻū āĻĶāĻū āĻĻāĻŋāϰāЀāĻ–āĻĢ
    āĻ…āĻĪāЇ āχāĻļ āĻĪāЋāĻ‚ āχāĻēāĻūāĻĩāĻū āĻ­āĻŋāĐąāĻ–āЁāĻļ, āχāĐąāĻ• āĻ­āĻŋāĐąāĻ–āЂ āĻĩāЇāĻĶāĻĻāĻū āĻĩāĻŋāĐąāϚ āĻĩāЇāĻĶāĻĻāĻū āĻĩāĻŋāĐąāϚ āĻĩāЇāĻĶāĻĻāĻū āĻĶāĻū āĻŠāĻūāĻēāĻĢ āĻ•āϰāĻĻ āĻĩāĻūāĻēāĻū āĻ•āĻŋāĻĩāЇāĻ‚ āĻļāЀ?
    āχāĐąāĻĨāЇ,
    āĻ­āĻŋāĐąāĻ–āЀ āĻļāĻžāĻŋāĻ•āĻūāϰāЂ āĻĻāЇ āĻļāЁāĻ–āĻū āĻĩāЀāĻĶāĻūāĻĻāЇ āĻĶāĻū āĻ…āĻĻāЁāĻ­āĻĩ āĻ•āϰāĻĶāĻŋāφāĻ‚ āĻļāĻŪāĻāĻŋāφ: “āĻŪāЈāĻ‚ āĻļāЁāĐąāĻ–āĻū āĻĩāЇāĻĶāĻūāĻĻāЇ
    āĻĶāĻū āĻ…āĻĻāЁāĻ­āĻĩ āĻ•āϰ āϰāĻŋāĻđāĻū āĻđāĻūāĻ‚”; āĻĄāĻ•āĻ–āĻū āĻĩāЇāĻĶāĻūāĻĻāЇ āĻĶāĻū āĻ…āĻĻāЁāĻ­āĻĩ āĻ•āϰāĻĻāĻū, āĻļāĻŪāĻāĻĶāĻū āĻđāЈ:
    “āĻŪāЈāĻ‚
    āχāĐąāĻ• āĻĄāЁāĻ•āĻ–āĻū āĻĩāЇāĻĶāĻĻāĻū āĻĶāĻū āĻ…āĻĻāЁāĻ­āĻĩ āĻ•āϰ āϰāĻŋāĻđāĻū āĻđāĻūāĻ‚”; āĻāĻļāЁāĻ•āĻ–āЈāĻŪ-āĻ…āĻļāаāЁāĻ–āĻūāĻĻāЇ āĻĶāĻū āĻ…āĻĻāЁāĻ­āĻĩ āĻ•āϰāĻĶāĻŋāφāĻ‚
    āĻļāĻŪāĻāĻŋāφ āĻ—āĻŋāφ, āĻļāĻŪāĻāĻĶāĻū āĻđāЈ: “āĻŪāЈāĻ‚ āχāĐąāĻ• āĻ…āĻĩāĻūāЁāĻ•āĻ•āĻūāĻŪ-āĻ…āĻļāаāЁāĻ–āЁ āĻĩāЇāĻĶāĻĻāĻū āĻĶāĻū āĻ…āĻĻāЁāĻ­āĻĩ āĻ•āϰ āϰāĻŋāĻđāĻū
    āĻđāĻūāĻ‚; āĻļāЁāĐąāĻ–āĻū āĻĩāЇāĻĶāĻĻāĻū āĻĶāĻū āĻ…āĻĻāЁāĻ­āĻĩ āĻ•āϰāĻĻāĻū, āĻļāĻŪāĻāĻĶāĻū āĻđāЈ: “āĻŪāЈāĻ‚ āĻļāЁāĐąāĻ–āĻū āĻĩāЇāĻĶāĻūāĻĻāЇ āĻļāĻŋāφāĻŪāЀāĻļāĻū āĻĶāĻū
    āĻ…āĻĻāЁāĻ­āĻĩ āĻ•āϰ āϰāĻŋāĻđāĻū āĻđāĻūāĻ‚. āĻļāЂāϟāĻū āĻĩāЇāĻĶāĻūāĻĻāЇ āĻĻāĻŋāϰāĻŪāĻŋāĻļāĻū āĻĶāĻū āĻ…āĻĻāЁāĻ­āĻĩ āĻ•āϰāĻĻāĻū, āĻ…āаāĻĄāϰāĻĄāЈāĻ‚āĻ—āĻūāĻ‚ āĻĶāĻū
    āĻ…āĻĻāЁāĻ­āĻĩ āĻ•āϰāĻĻāĻū;
    “āĻŪāЈāĻ‚ āĻļāЁāĐąāĻ–āĻū
    āĻĩāЇāĻĶāĻĻāĻū āĻĻāĻŋāϰāĻŪāĻŋāĻļāĻū āĻĶāĻū āĻ…āĻĻāЁāĻ­āĻĩ āĻ•āϰ āϰāĻŋāĻđāĻū āĻđāĻūāĻ‚”; āχāĐąāĻ• āĻĄāĻ•āĻ–āĻū āĻĩāЇāĻĶāĻūāĻĻāЇ āĻĶāĻū āĻ…āĻĻāЁāĻ­āĻĩ āĻ•āϰāĻĻāĻū āĻļāĻŪāĻāĻĶāĻū
    āĻđāЈ, āĻĻāЂāа āĻļāĻŪāĻāĻĶāĻū āĻđāЈ: “āĻŪāЈāĻ‚ āχāĐąāĻ• āĻĄāĻŋāĻ•āĻ–āĻū āĻĩāЇāĻĶāĻĻāĻū āĻļāĻŋāφāĻŪāЀāĻļāĻū āĻĶāĻū āĻ…āĻĻāЁāĻ­āĻĩ āĻ•āϰ āϰāĻŋāĻđāĻū āĻđāĻūāĻ‚”;
    āĻĄāĻ•āĻ–āĻū āĻĩāЇāĻĶāĻĻāĻū āĻĻāĻŋāϰāĻŪāĻŋāĻļāĻū āĻĶāĻū āĻ…āĻĻāЁāĻ­āĻĩ āĻ•āϰāĻĻāĻū, āĻļāĻŪāĻāĻĶāĻū āĻđāЈ: “āĻŪāЈāĻ‚ āχāĐąāĻ• āĻĄāĻŋāϟāĻūāĻ–āĻū āĻĩāЇāĻĶāĻĻāĻū
    āĻĻāĻŋāϰāĻŪāĻŋāĻļāĻū āĻĶāĻū āĻ…āĻĻāЁāĻ­āĻĩ āĻ•āϰ āϰāĻŋāĻđāĻū āĻđāĻūāĻ‚”; āĻ āĻ…āĻĩāĻūāЁāĻ•āĻ•āĻŪ-āĻ…āĻļāаāЁāĻŽāЇ āĻĩāЇāĻĶāĻūāĻĻāЇ āĻĶāĻū āĻ…āĻĻāЁāĻ­āĻĩ āĻ•āϰāĻĻāĻū
    āĻļāĻŪāĻāĻŋāφ, āĻĻāЂāа āĻļāĻŪāĻāĻŋāφ āĻ—āĻŋāφ: “āĻŪāЈāĻ‚ āχāĻ• āĻ…āĻĩāĻūāЁāĻ•āĻ•āМ-āĻ…āĻļāаāЁāĻŽāЇ āĻĩāЇāĻĶāĻūāĻĻāЇ āĻļāĻŋāφāĻŪāЀāĻļāĻū āĻĶāĻū āĻ…āĻĻāЁāĻ­āĻĩ āĻ•āϰ
    āϰāĻŋāĻđāĻū āĻđāĻūāĻ‚. āĻāĻļāЁāĻ•āĻ–āЈāĻŪ-āĻ…āĻļāаāЁāĻ–āЀ āĻĩāЇāĻ–āЁāĻĻāЇ āĻĻāĻūāϰāĻŪāĻŋāĻļāĻū āĻĶāĻū āĻ…āĻĻāЁāĻ­āĻĩ āĻ•āϰāĻĻāĻū, āĻļāĻŪāĻāĻŋāφ āĻ—āĻŋāφ: “āĻŪāЈāĻ‚
    āχāĐąāĻ• āĻ…āĻĩāĻūāЁāĻ•āĻ•āĻŪ-āĻ…āĻļāаāĻĶāЀ āĻĻāĻūāϰāЀāĻŪāĻŋāĻļāĻū āĻĶāĻū āĻ…āĻĻāЁāĻ­āĻĩ āĻ•āϰ āϰāĻŋāĻđāĻū āĻđāĻūāĻ‚.
    āχāĻļ āĻĪāϰāЍāĻđāĻūāĻ‚ āωāĻđ āĻ…āаāĻĶāϰāЂāĻĻāЀ āĻĪāЌāϰ āĻĪāЇ āĻĩāЇāĻĶāĻĻāĻū āĻĩāĻŋāϚ āĻĩāЇāĻĶāĻĻāĻū āĻĩāĻŋāϚ āĻĩāЇāĻĶāĻĻāĻū āĻĻāЂāа āĻŪāаāĻĻāĻĶāĻū āĻđāЈ,
    āϜāĻūāĻ‚ āωāĻđ āĻĩāЇāĻĶāĻĻāĻū āĻĩāĻŋāϚ āĻĩāЇāĻĶāĻĻāĻū āĻĩāĻŋāϚ āĻĩāЇāĻĶāĻĻāĻū āĻĻāЂāа āĻŽāĻūāĻđāϰāЀ āĻĪāЌāϰ āĻĪāЇ āĻŠāĻūāĻēāĻĢāĻū āĻ•āϰāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ āĻĩāĐąāĻļāĻĶāĻū āĻđāЈ
    āĻ…āаāĻĶāϰāЂāĻĻāЀ āĻ…āĻĪāЇ āĻŽāĻūāĻđāϰāЀ āĻĩāЇāĻĶāĻĻāĻū āĻĩāĻŋāϚ āĻĩāЇāĻĶāĻĻāĻū āĻĩāĻŋāϚ āĻĩāЇāĻĶāĻĻāĻū āĻĻāЂāа āĻĻāĻŋāϰāЀāĻ–āĻĢ āĻ•āϰāĻĻāĻū; āωāĻđ āĻĩāĐąāĻļāĻĶāĻū āĻđāЈ
    āĻĩāЇāĻĶāĻĻāĻū
    āĻĩāĻŋāϚ āĻĩāϰāĻĪāĻūāϰāЇ āĻĶāЇ āĻļāĻŪāЂāĻĶāĻŋāφ āĻĶāЀ āĻŠāĻūāĻēāĻĢāĻū āĻ•āϰāĻĶāĻŋāφāĻ‚, āωāĻđ āĻĩāЇāĻĶāĻĻāĻū āĻĩāĻŋāϚ āĻĩāϰāĻĪāĻūāϰāЇ āĻĶāĻū āĻ—āЁāϜāĻžāĻūāϰāĻū
    āĻ•āϰāĻĻ āĻēāψ āĻĩāĻļāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ āĻĩāЇāĻĶāĻĻāĻū āĻĩāĻŋāϚ āĻĩāϰāĻĪāĻūāϰāЇ āĻĶāĻū āĻ—āЁāĻĶāĻūāĻŽāаāĻĶ āĻ•āϰāĻĶāĻū āĻđāЈ; āϜāĻūāĻ‚ āĻĻāĻđāЀāĻ‚,
    [āĻ…āĻđāĻŋāĻļāĻūāĻļ āĻ•āϰāĻĻāĻū:] “āχāĻđ āĻĩāЇāĻĶāĻĻāĻū āĻđāЈ!” āĻļāĻĪāЀ āωāĻļ āĻĩāĻŋāĐąāϚ āĻŪāЌāϜāЂāĻĶ āĻđāЈ, āĻļāĻŋāϰāĻŦ ÃąÄa āĻ…āĻĪāЇ āĻļāĻŋāϰāĻŦ
    āĻŠāЇāĻļāϟāЀ āĻĶāЀ āĻđāĐąāĻĶ āĻĪāĐąāĻ•, āωāĻđ āĻĻāĻŋāϰāĻēāЇāĻŠ āĻ•āϰāĻĶāĻū āĻđāЈ, āĻ…āĻĪāЇ āĻĶāЁāĻĻāЀāφ āĻĩāĻŋāĐąāϚ āĻ•āĻŋāĻļāЇ āĻĩāЀ āϚāЀāϜāĻž āĻĩāĐąāĻē
    āĻĻāĻđāЀāĻ‚ āĻŦāĻļāĻĶāĻū. āχāĻļ āĻĪāϰāЍāĻđāĻūāĻ‚, āĻ­āĻŋāĐąāĻ–āЁāĻļāĻū, āĻ­āĻŋāĐąāĻ–āЁ āĻĩāЇāĻĶāĻĻāĻū āĻĩāĻŋāϚ āĻĩāЇāĻĶāĻĻāĻū āĻĻāЂāа āĻŪāаāĻĻāĻĶāЇ āĻđāĻĻ.
    III. āĻļāĻŋāϟāĻū āĻĶāЀ āĻĻāĻŋāĻ—āϰāĻūāĻĻāЀ
    āĻ…āĻĪāЇ āχāĻļ āĻĪāЋāĻ‚ āχāĻēāĻūāĻĩāĻū āĻ­āĻŋāĐąāĻ–āЁāĻļ, āχāĐąāĻ• āĻ­āĻŋāĻ•āĻđāЂ āĻĻāЇ āĻļāЀāĻĪāϟāĻū āĻĩāĻŋāĐąāϚ āĻļāЀāϟāЀāϟāЀāĻ āĻĻāЂāа āĻ•āĻŋāĻĩāЇāĻ‚ āĻĩāЇāĻ– āϰāĻđāЇ āĻļāЀ?
    āχāĐąāĻĨāЇ, āĻ­āĻŋāĐąāĻ–āЁ, āĻ­āĻŋāĐąāĻ–āЀ āĻĻāЂāа “āϰāĻ—āĻū āĻĪāЋāĻ‚ āĻŽāĻŋāĻĻāĻūāĻ‚ āĻļāĻŋāϟāĻū” āĻĶāЇ āĻĪāЌāϰ āĻĪāЇ āĻļāЀāφāψāϟāĻū āĻĻāЂāа “āĻĄāЋāĻļāĻū
    āĻĶāЇ āĻĻāĻūāĻē” āĻļāĻŋāϟāĻū āĻĶāЇ āĻĻāĻūāĻē āĻđāЀ āĻļāĻŪāĻāĻĶāĻū āĻđāЈ “āĻĄāЀāϟāЀāĻ āĻŽāĻŋāĻĻāĻūāĻ‚ āĻĄāЀāϟāĻū”, āϜāĻūāĻ‚ āωāĻđ āĻŪāЋāĻđāĻū āĻĻāĻūāĻē
    “āĻŪāЋāĻĨāĻū” āĻĶāЇ āĻļāĻŋāĻĨāĻū “āĻĶāЇ āϰāЂāĻŠ āĻĩāĻŋāĐąāϚ āĻļāЀāφāψāĻĪ āĻĻāЂāа āĻļāĻŪāĻāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ āχāĐąāĻ• āχāĻ•āĐąāĻĪāϰ āĻ•āЀāĻĪāЀ
    āĻļāЀ.āϟāЀ.āĻ.” āϜāĻŋāĻĩāЇāĻ‚ āĻ•āĻŋ āχāĐąāĻ• āĻ–āĻŋāаāĻĄāЇ āĻđāЋāĻ āĻĻāЂāа āĻļāĻŪāĻāĻĶāĻū āĻđāЈ āĻļāĻŋāϟāĻū āĻĶāЇ “āχāĐąāĻ• āĻ–āĻŋāаāĻĄāЇ āĻđāЋāĻ
    āĻļāЀāϟāĻū” āĻĶāЇ āĻĪāЌāϰ āĻĪāЇ, āϜāĻūāĻ‚ āωāĻđ āχāĐąāĻ• āĻŦāЈāĻēāĻūāĻ āĻ•āĻŋ āĻļāЀāϟāĻū “āĻĶāЇ āϰāЂāĻŠ āĻĩāĻŋāĐąāϚ” āχāĐąāĻ• āĻŽāЇāĻēāЋāМāЀ āĻļāЀāϟāĻū
    “āĻĻāЂāа āĻļāĻŪāĻāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ āχāĐąāĻ• āĻŽāЇāϰāЁāϚāĻŋāĻĪ āĻļāĻŋāϟāĻū”, āϜāĻūāĻ‚ āωāĻđ āĻļāĻŪāĻāĻĶāĻū āĻđāЈ āχāĐąāĻ• āĻ…āĻĢāωāϚāĻŋāĻĪ
    āĻļāЀāφāψāϟāĻū “āϜāĻŋāĻĩāЇāĻ‚ āĻ•āĻŋ” āχāĐąāĻ• āĻŽāЇāĻēāЋāМāЀ āĻļāЀāϟāĻū “āĻĶāЇ āϰāЂāĻŠ āĻĩāĻŋāĐąāϚ” āχāĐąāĻ• āϧāĻŋāφāĻĻ āĻ•āЇāĻ‚āĻĶāЍāϰāĻĪ āĻļāЀāĻāϟāЀāĻ
    “āĻĩāϜāЋāĻ‚ āĻļāĻŪāĻāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ āχāĐąāĻ• āĻŽāЇāĻŪāĻŋāĻļāĻūāĻē āĻļāЀ āĻ•āЇāϟāЀāĻ” āĻĩāϜāЋāĻ‚ āĻļāĻŪāĻāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ āχāĻ•
    āĻĩāĻŋāĻēāĐąāĻ–āĻĢ āĻļāĻŋāϟāĻū āĻĻāЂāа “āχāĻ• āĻĻāĻŋāϰāĻŪāĻē) āĻļāĻŪāĻāĻĶāĻū āĻđāЈ āĻŽāϰāĻŋāϟāĻĄ āĻļāЀāϟāĻū “.
    āχāĻļ āĻĪāϰāЍāĻđāĻūāĻ‚ āωāĻđ āĻļāЀāφāψāϟāЀāĻĪāĻū āĻĻāЂāа āĻ…āаāĻĶāϰāЂāĻĻāЀ āĻĪāЌāϰ āĻĪāЇ āĻļāĻŋāϟāĻū āĻĩāĻŋāĐąāϚ āĻļāĻŋāϟāĻū āĻĻāĻŋāϰāĻĶāЇāĻļ āĻ•āϰ āϰāĻŋāĻđāĻū
    āĻ•āϰāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ āĻļāĻŋāϟāĻū āĻŽāĻūāĻđāϰāЀ āĻĪāЌāϰ āĻĪāЇ āĻĻāĻŋāϰāЀāĻ–āĻĢ āĻ•āϰ āϰāĻŋāĻđāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ āĻļāЀāφāψāϟāЀāĻĪāĻū āĻĻāЂāа
    āĻ…āаāĻĶāϰāЂāĻĻāЀ āĻ…āĻĪāЇ āĻŽāĻūāĻđāϰāЀ āĻĪāЌāϰ āĻĪāЇ āĻļāЀāφāψāϟāЀāĻĪāĻū āĻĻāЂāа āĻ…āаāĻĶāϰāЂāĻĻāЀ āĻĶāϰāĻļāĻūāχāφ āϜāĻūāĻ‚āĻĶāĻū āĻđāЈ; āωāĻđ
    āĻļāĻŋāϟāЋāĻĻāЇāĻĻāĻū āĻĶāЇ āĻļāĻŪāЂāĻĶāĻŊāĻū āĻĻāЂāа āĻŪāаāĻĻāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ āĻļāĻŋāϟāĻū āĻĩāĻŋāĐąāϚ āĻĩāϰāĻĪāĻūāϰāЇ āĻĶāЇ āĻŽāЀāĻĪāĻĢ āĻĻāЂāа
    āĻĩāЇāĻ–āĻĢ āĻēāψ āĻĩāĻļāĻĶāĻū āĻđāЈ, āϜāĻūāĻ‚ āωāĻđ āĻļāЀāϟāĻū āĻĻāЂāа āĻŪāаāĻĻāĻĶāĻū āĻĩāЇāĻ–āĻĶāĻū āĻđāЈ āĻ…āĻĪāЇ āĻ•āĻŋ āĻēāĻūāχāЀāĻĪāĻū āĻĻāЂāа āĻ…āĐąāĻ—āЇ
    āĻĩāϧāĻūāωāĻ‚āĻĶāĻū āĻđāЈ; āϜāĻūāĻ‚ āĻđāЋāϰ, [āĻļāĻūāĻ–āЀāĻ•āϰāĻĻ:] “āχāĻđ āĻļāĻŋāϟāĻū āĻđāЈ!” āĻļāĻĪāЀ āωāĻļ āĻĩāĻŋāĐąāϚ āĻŪāЌāϜāЂāĻĶ āĻđāЈ, āĻļāĻŋāϰāĻŦ
    ÃąÄa āĻ…āĻĪāЇ āĻļāĻŋāϰāĻŦ āĻŠāЇāĻļāϟāЀ āĻĶāЀ āĻđāĐąāĻĶ āĻĪāĐąāĻ•, āωāĻđ āĻĻāĻŋāϰāĻēāЇāĻŠ āĻ•āϰāĻĶāĻū āĻđāЈ, āĻ…āĻĪāЇ āĻĶāЁāĻĻāЀāφ āĻĩāĻŋāĐąāϚ āĻ•āĻŋāĻļāЇ
    āĻĩāЀ āϚāЀāϜāĻž āĻĩāĐąāĻē āĻĻāĻđāЀāĻ‚ āĻŦāĻļāĻĶāĻū. āχāĻļ āĻĪāϰāЍāĻđāĻūāĻ‚, āĻ­āĻŋāĐąāĻ–āЁāĻļāĻū, āχāĻ• āĻ­āĻŋāĐąāĻ–āЀāφ āĻļāĻŋāϟāĻū āĻĶāЇ āĻļāĻŋāĻĪāĻū āĻĻāЂāа
    āĻļāĻŋāϟāĻū āĻĻāЂāа āĻļāĻŋāϟāĻū āĻĩāĻŋāĐąāϚ āĻĻāĻŋāϰāЀāĻ–āĻĢ āĻ•āϰāĻĶāЇ āĻđāĻĻ.
    Tujh Mein Rab Dikhta Hai Song | Rab Ne Bana Di Jodi | Shah Rukh Khan, Anushka Sharma | Roop Kumar
    YRF
    41.4M subscribers
    When
    your beloved becomes your God and love becomes your prayers. Steal the
    moment and tell your beloved ‘Tujh Mein Rab Dikhta Hai’!
    ▹ Subscribe Now: https://goo.gl/xs3mrY 🔔 Stay updated!
    #YRFnewreleases - https://www.youtube.com/playlist?list…
    🎧 Song Credits:
    Song: Tujh Mein Rab Dikhta Hai
    Singer: Roop Kumar Rathod
    Music: Salim-Sulaiman
    Lyrics: Jaideep Sahni
    Stay in the filmy loop:
    ▹ Like us on Facebook: Facebook/yrf
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    ▹ Visit us on: yashrajfilms.com
    🎎 Movie Credits:
    Starring: Shah Rukh Khan, Anushka Sharma & Vinay Pathak
    Director: Aditya Chopra
    Producers: Yash Chopra & Aditya Chopra
    Music: Salim-Sulaiman
    Lyrics: Jaideep Sahni
    Director of Photography: Ravi K. Chandran I.S.C.
    Release Date: 12 December 2008
    Watch all videos from the film ‘Rab Ne Bana Di Jodi’: https://www.youtube.com/playlist?list…
    Synopsis:
    Have
    you ever stopped to think if the most ordinary, uninteresting,
    unobtrusive man you might see on the road or around you might have a
    love story to tell? Maybe not! How can an ordinary man have a
    breathtaking, goose flesh igniting, awe inspiring love story of all
    things to tell?
    This
    is what happened to Surinder Sahni (Shah Rukh Khan) - a simple, clean
    hearted, honest man, leading a humdrum life, when he meets his total
    opposite and finds love in the flamboyant, fun-loving, vivacious - Taani
    (Anushka Sharma) for whom the whole world is her canvas and she paints
    her own life with the colours of rainbow all until unforeseen
    circumstances changes it all and brings them together.
    What
    follows is a journey filled with laughter, tears, joy, pain, music,
    dance and a lot of love. A journey that makes us believe that there is
    an extraordinary love story in every ordinary jodi (couple).
    #YRFnewreleases #RabNeBanaDiJodi #YRF #LoveForever #ShahRukhKhan #AnushkaSharma #SalimSulaiman #JaideepSahni #VinayPathak #RoopKumarRathod
    ÂĐ Yash Raj Films Pvt. Ltd.

    Tujh Mein Rab Dikhta Hai Song | Rab Ne Bana Di Jodi | Shah Rukh Khan, Anushka Sharma | Roop Kumar

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    Tujh Mein Rab Dikhta Hai Song | Rab Ne Bana Di Jodi | Shah Rukh Khan, Anushka Sharma | Roop Kumar
    When
    your beloved becomes your God and love becomes your prayers. Steal the
    moment and tell your beloved ‘Tujh Mein Rab Dikhta Hai’!▹ Subscribe Now:
    https://…

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  • āۜāŪŪāŊāŪŠāŊāŪĪāŊāŪĩāŊ€āŪŠāŊ
    āŪŠāŪūāŪ°āŪĪāŊāŪ•āŪĢāŊā۟āŊ‡ āۜāŪŪāŊāŪŠāŊāŪĪāŊāŪĩāŊ€āŪŠāŊāŪŠāŪŋāŪĐāŊ āŪ•āŊ€āŪīāŊ āŪĩāŪ°āŊāŪ•āŪŋāŪąāŪĪāŊ, āŪ…āŪĪāŪūāŪĩāŪĪāŊ, āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŊāŪĪ āŪŠāŪūāŪ°āŪĪ
    āŪ•āŪēāŪūāۚāŊāۚāŪūāŪ°āŪŪāŊ āŪ‰āŪēāŪ•āŪŋāŪĐāŊ āŪŪāŪŋāŪ•āۚāŊāۚāŪŋāŪąāŪĻāŊāŪĪ āŪ•āŪēāŪūāۚāŊāۚāŪūāŪ°āŪŪāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ‰āŪēāŪ•āŪŋāŪĐāŊ āŪŪāŪŋāŪ•āŪŠāŊ āŪŠāŪīāŪŪāŊˆāŪŊāŪūāŪĐ
    āŪĻāŪūā۟āŊ āŪ…āŪąāŪŋāŪĩāŊ, āŪ…āŪąāŪŋāŪĩāŪŋāŪŊāŪēāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ•āŪēāŪūāۚāŊāۚāŪūāŪ°āŪĪāŊāŪĪāŊˆ āŪ‰āŪēāŪ•āŪŋāŪąāŊāŪ•āŊ āŪĩāŪīāŪ™āŊāŪ•āŊāŪŪāŊ āŪ’āŪ°āŊ āŪĻāŪūā۟āŊ.

    āŪ‰āŪēāŪ•āŪŪāŊ
    āŪ…āŪąāŪŋāŪŊāŪūāŪŪāŊˆāŪŊāŪŋāŪĐāŊ āŪ‡āŪ°āŊāŪģāŪŋāŪēāŊ āŪĩāŪūāŪīāŊāŪĻāŊāŪĪāŪŠāŊ‹āŪĪāŊ, ​​āŪ…āŪąāŪŋāŪĩāŊ āۚāŊ‚āŪ°āŪŋāŪŊāŪĐāŊ āۜāŪŪāŊāŪŠāŊ‚āŪĪāŊāŪĩāŊ€āŪŠāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ
    āŪ‡āŪąāŪ™āŊāŪ•āŪŋ, āŪ‰āŪēāŪ•āŪŪāŊ āŪŪāŊāŪīāŊāŪĩāŪĪāŊāŪŪāŊ āŪ…āŪąāŪŋāŪĩāŊˆāŪŠāŊ āŪŠāŊŠāŪīāŪŋāŪĻāŊāŪĪāŪĪāŊ. āŪ•ā۟āŪĻāŊāŪĪ 2500 āŪ†āŪĢāŊā۟āŊāŪ•āŪģāŪŋāŪēāŊ,
    āŪŠāŪēāŊāŪĩāŊ‡āŪąāŊ āŪ…āŪŪāŊˆāŪŠāŊāŪŠāŊāŪ•āŪģāŊ, āŪŠā۟āŊˆāŪŊāŊ†ā۟āŊāŪŠāŊāŪŠāŪūāŪģāŪ°āŊāŪ•āŪģāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪĻāŪūā۟āŊāŪ•āŪģāŊ āۜāŪŪāŊāŪŠāŊ‚āŪĪāŊāŪĩāŊ€āŪŠāŊāŪŠāŊˆ
    āŪ†āŪ•āŊāŪ•āŪŋāŪ°āŪŪāŪŋāŪĪāŊāŪĪāŊ āŪŪāŊ€āŪĢāŊā۟āŊāŪŪāŊ āŪŪāŊ€āŪĢāŊā۟āŊāŪŪāŊ āŪĪāŪūāŪ•āŊāŪ•āŪŋāŪĐ.

    āŪŠ BuddhismāŪĪāŊāŪĪāŪŪāŊ
    āŪĪāŊ†āŪĐāŊāŪ•āŪŋāŪīāŪ•āŊāŪ•āŊ āŪ†āۚāŪŋāŪŊāŪūāŪĩāŪŋāŪĐāŊ āŪĻāŪūāŪ•āŪ°āŪŋāŪ•āŪ™āŊāŪ•āŪģāŪŋāŪēāŊ āŪŠāŊ†āŪ°āŊāŪŪāŊ āŪĪāŪūāŪ•āŊāŪ•āŪĪāŊāŪĪāŊˆ āŪāŪąāŊāŪŠā۟āŊāŪĪāŊāŪĪāŪŋāŪŊāŪĪāŊ
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ…āŪĻāŊāŪĪ āŪŠāŪ•āŊāŪĪāŪŋāŪŊāŪŋāŪēāŊ āŪŽāŪīāŊāŪĪāŪŠāŊāŪŠā۟āŊā۟ āŪŠāŪūāŪ°āŪŪāŊāŪŠāŪ°āŪŋāŪŊāŪĪāŊāŪĪāŪŋāŪĐāŊ āŪĩāŪģāŪ°āŊāۚāŊāۚāŪŋāŪ•āŊāŪ•āŊ āŪŠāŊ†āŪ°āŪŋāŪĪāŊāŪŪāŊ
    āŪŠāŪ™āŊāŪ•āŪģāŪŋāŪĪāŊāŪĪāŪĪāŊ. āŪŠāŊŠāŪĪāŊ āۚāŪ•āŪūāŪŠāŊāŪĪāŪĪāŊāŪĪāŪŋāŪĐāŊ āŪĪāŊŠā۟āŪ•āŊāŪ•āŪĪāŊāŪĪāŪŋāŪēāŊ, āŪĩāŪĢāŪŋāŪ•āŪ°āŊāŪ•āŪģāŊ āŪ…āŪ™āŊāŪ•āŊ
    āŪĪāŪ™āŊāŪ•āŪŋāŪŊāŪŋāŪ°āŊāŪ•āŊāŪ•āŪēāŪūāŪŪāŊ, āŪŠāŊāŪĪāŊāŪĪ āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŪģāŊˆ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊā۟āŪĐāŊ āŪ…āŪīāŊˆāŪĪāŊāŪĪāŊ āŪĩāŪĻāŊāŪĪāŪŋāŪ°āŊāŪ•āŊāŪ•āŪēāŪūāŪŪāŊ.

    āۜāŪŪāŊāŪŠāŊ‚āŪĪāŊāŪĩāŊ€āŪŠāŊ
    2500 āŪĩāŪ°āŊā۟āŪ™āŊāŪ•āŪģāŊ āŪ…āŪąāŪŋāŪŊāŪŠāŊāŪŠā۟āŊā۟ āŪĩāŪ°āŪēāŪūāŪąāŊāŪąāŪŋāŪēāŊ 24 āŪŪāŊāŪąāŊˆ āŪĪāŊāŪĢāŊā۟āŪūā۟āŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ. āŪŠāŪŋāŪ°āŊ†āŪžāŊāۚāŊ,
    ā۟āۚāŊāۚāŊ, āŪ•āŊāŪ·āŪĐāŊ, āŪ·āŪūāŪ•āŊ, āŪŊāŪŪāŪĐāŊ, āŪ•āŪŋāŪ°āŊ‡āŪ•āŊāŪ•āŪ°āŊāŪ•āŪģāŊ, āŪŪāŊāŪ•āŪēāŪūāŪŊāŪ°āŊāŪ•āŪģāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ
    āŪŠāŪŋāŪ°āŪŋā۟āŊā۟āŪŋāŪ·āŊāŪ•āŪūāŪ°āŪ°āŊāŪ•āŪģāŪūāŪēāŊ āŪ‡āŪĻāŊāŪĪāŪŋāŪŊāŪū āŪŪāŊ€āŪĪāŊ āŪŠāŪē āŪĪāŪūāŪ•āŊāŪ•āŊāŪĪāŪēāŊāŪ•āŪģāŊ āŪĻā۟āŪĪāŊāŪĪāŪŠāŊāŪŠā۟āŊā۟āŪĐ.
    āŪ†āŪŠāŊāŪ•āŪūāŪĐāŪŋāŪļāŊāŪĪāŪūāŪĐāŊ, āŪŪāŪŋāŪŊāŪūāŪĐāŊāŪŪāŪ°āŊ, āŪ‡āŪēāŪ™āŊāŪ•āŊˆ, āŪĻāŊ‡āŪŠāŪūāŪģāŪŪāŊ, āŪĪāŪŋāŪŠāŊ†āŪĪāŊ, āŪŠāŊ‚ā۟āŪūāŪĐāŊ, āŪŪāŪēāŊ‡āۚāŪŋāŪŊāŪū āŪŠāŊ‹āŪĐāŊāŪą
    āŪĻāŪūā۟āŊāŪ•āŪģāŊˆ āŪĪāŪūāŪ•āŊāŪ•āŪŋāŪŊāŪĪāŪūāŪ• āŪĩāŪ°āŪēāŪūāŪąāŊāŪąāŪŋāŪēāŊ āŪŽāŪ™āŊāŪ•āŊāŪŪāŊ āŪ•āŊāŪąāŪŋāŪŠāŊāŪŠāŪŋā۟āŪŠāŊāŪŠā۟āŪĩāŪŋāŪēāŊāŪēāŊˆ, āŪāŪĐāŊ†āŪĐāŪŋāŪēāŊ āŪ‡āŪĩāŊˆ
    āŪ…āŪĐāŊˆāŪĪāŊāŪĪāŊāŪŪāŊ āۜāŪŪāŊāŪŠāŊāŪĪāŊāŪĩāŊ€āŪŠāŊāŪŠāŪŋāŪĐāŊ āŪ’āŪ°āŊ āŪŠāŪ•āŊāŪĪāŪŋāŪŊāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĐ.

    āŪ†āŪŠāŊāŪ•āŪūāŪĐāŪŋāŪļāŊāŪĪāŪūāŪĐāŊ āŪ’āŪ°āŊ
    āۚāŊāŪĪāŪĻāŊāŪĪāŪŋāŪ° āŪĻāŪūā۟āŪūāŪ• 1876 āŪ‡āŪēāŊ āŪ…āŪ™āŊāŪ•āŊ€āŪ•āŪ°āŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ, 1906 āŪ‡āŪēāŊ āŪŠāŊ‚ā۟āŊā۟āŪūāŪĐāŊ, 1935
    āŪ‡āŪēāŊ āŪ‡āŪēāŪ™āŊāŪ•āŊˆ, 1947 āŪ‡āŪēāŊ āŪŠāŪūāŪ•āŪŋāŪļāŊāŪĪāŪūāŪĐāŊ. 1875 āŪ•āŊāŪ•āŊ āŪŪāŊāŪĐāŊ, āŪ†āŪŠāŊāŪ•āŪūāŪĐāŪŋāŪļāŊāŪĪāŪūāŪĐāŊ,
    āŪŠāŊ‚ā۟āŊā۟āŪūāŪĐāŊ, āŪŪāŪŋāŪŊāŪūāŪĐāŊāŪŪāŪ°āŊ, āŪŠāŪūāŪ•āŪŋāŪļāŊāŪĪāŪūāŪĐāŊ, āŪĩāŪ™āŊāŪ•āŪĪāŊ‡āۚāŪŪāŊ, āŪ‡āŪēāŪ™āŊāŪ•āŊˆ, āŪĪāŪŋāŪŠāŊ†āŪĪāŊ āŪ†āŪ•āŪŋāŪŊāŪĩāŊˆ
    āŪ‡āŪĻāŊāŪĪāŪŋāŪŊāŪūāŪĩāŪŋāŪĐāŊ āŪŪāŊāŪ•āŊāŪ•āŪŋāŪŊ āŪŠāŪ•āŊāŪĪāŪŋāŪ•āŪģāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĐ. āŪ†āŪ™āŊāŪ•āŪŋāŪēāŊ‡āŪŊāŪ°āŊāŪ•āŪģāŊ 1857 āŪēāŊ
    āŪ†āŪ™āŊāŪ•āŪŋāŪēāŊ‡āŪŊāŪ°āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪŽāŪĪāŪŋāŪ°āŪūāŪĐ āŪŠāŊāŪ°ā۟āŊāۚāŪŋāŪŊāŪūāŪēāŊ āŪŠāŪŊāŪĻāŊāŪĪāŊ, āŪŠāŪŋāŪ°āŪŋāŪĪāŊāŪĪāŊ āŪ†ā۟āŊāۚāŪŋ āۚāŊ†āŪŊāŊāŪŊāŊāŪŪāŊ
    āŪ•āŊŠāŪģāŊāŪ•āŊˆāŪŊāŊˆ āŪŠāŪŋāŪĐāŊāŪŠāŪąāŊāŪąāŪŋ, 1876 āŪēāŊ āŪ†āŪŠāŊāŪ•āŪūāŪĐāŪŋāŪļāŊāŪĪāŪūāŪĐāŊˆ āŪŪāŊāŪĪāŪēāŪŋāŪēāŊ āŪ‡āŪĻāŊāŪĪāŪŋāŪŊāŪūāŪĩāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ
    āŪŠāŪŋāŪ°āŪŋāŪĪāŊāŪĪāŪĐāŪ°āŊ, āŪ‡āŪĪāŊ 1947 āŪĩāŪ°āŊˆ āŪĪāŊŠā۟āŪ°āŊāŪĻāŊāŪĪāŪĪāŊ.

    āŪŪāŪēāŊ‡āۚāŪŋāŪŊāŪū, āŪ‡āŪĻāŊāŪĪāŊ‹āŪĐāŊ‡āŪ·āŪŋāŪŊāŪū,
    āŪĪāŪūāŪŊāŊāŪēāŪūāŪĻāŊāŪĪāŊ, āŪŠāŪŋāŪēāŪŋāŪŠāŊāŪŠāŊˆāŪĐāŊāŪļāŊ, āŪĩāŪŋāŪŊā۟āŊāŪĻāŪūāŪŪāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ•āŪŪāŊāŪŠāŊ‹ā۟āŪŋāŪŊāŪū āŪŠāŊ‹āŪĐāŊāŪą āŪĻāŪūā۟āŊāŪ•āŪģāŊāŪŪāŊ
    āۜāŪŪāŊāŪŠāŊāŪĪāŊāŪĩāŊ€āŪŠāŊāŪŠāŪŋāŪĐāŊ āŪ‰ā۟āŊˆāŪ•āŊāŪ• āŪŪāŊā۟āŪŋāŪŊāŪūāŪĪ āŪŠāŪ•āŊāŪĪāŪŋāŪ•āŪģāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĐ. āۚāŪŋāŪ™āŊāŪ•āŪŠāŊāŪŠāŊ‚āŪ°āŪŋāŪĐāŊ āŪŠāŪĢāŊā۟āŊˆāŪŊ
    āŪŠāŊ†āŪŊāŪ°āŊ āۚāŪŋāŪ™āŊāŪ•āŊāŪŠāŊ‚āŪ°āŊ.

    āŪ‰ā۟āŊˆāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŪūāŪĪ āۜāŪŪāŊāŪŠāŊāŪĪāŊāŪĩāŊ€āŪŠāŊ āŪ‡āŪŪāŪŊāŪŪāŪēāŊˆāŪŊāŪŋāŪēāŊ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŊ
    āŪ‡āŪĻāŊāŪĪāŪŋāŪŊāŪŠāŊ āŪŠāŊ†āŪ°āŊāŪ™āŊāŪ•ā۟āŪēāŊ āŪĩāŪ°āŊˆāŪŊāŪŋāŪēāŊāŪŪāŊ āۈāŪ°āŪūāŪĐāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪ‡āŪĻāŊāŪĪāŊ‹āŪĐāŊ‡āۚāŪŋāŪŊāŪū āŪĩāŪ°āŊˆāŪŊāŪŋāŪēāŊāŪŪāŊ
    āŪĩāŪŋāŪ°āŪŋāŪĩā۟āŊˆāŪĻāŊāŪĪāŪĪāŊ. 1857 āŪ‡āŪēāŊ āۜāŪŪāŊāŪŠāŊ‚āŪĪāŊāŪĩāŊ€āŪŠāŊāŪŠāŪŋāŪĐāŊ āŪŠāŪ°āŪŠāŊāŪŠāŪģāŪĩāŊ 83 āŪēā۟āŊāۚāŪŪāŊ āۚāŪĪāŊāŪ°
    āŪ•āŪŋāŪēāŊ‹āŪŪāŊ€ā۟āŊā۟āŪ°āŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĪāŊ, āŪ‡āŪĪāŊ āŪĪāŪąāŊāŪŠāŊ‹āŪĪāŊ 33 āŪēā۟āŊāۚāŪŪāŊ āۚāŪĪāŊāŪ° āŪ•āŪŋāŪēāŊ‹āŪŪāŊ€ā۟āŊā۟āŪ°āŪūāŪ• āŪ‰āŪģāŊāŪģāŪĪāŊ.
    1857 āŪŪāŊāŪĪāŪēāŊ 1947 āŪĩāŪ°āŊˆ, āۜāŪŪāŊāŪŠāŊ‚āŪĪāŊāŪĩāŊ€āŪŠāŊ āŪŠāŪē āŪŪāŊāŪąāŊˆ āŪĩāŊ†āŪģāŪŋāŪŠāŊāŪŠāŊāŪą āۚāŪ•āŊāŪĪāŪŋāŪ•āŪģāŪūāŪēāŊ
    āŪĪāŊāŪĢāŊā۟āŪūā۟āŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ. āŪ†āŪŠāŊāŪ•āŪūāŪĐāŪŋāŪļāŊāŪĪāŪūāŪĐāŊ 1876 āŪ‡āŪēāŊ āۜāŪŪāŊāŪŠāŊ‚āŪĪāŊāŪĩāŊ€āŪŠāŊ, 1904 āŪ‡āŪēāŊ āŪĻāŊ‡āŪŠāŪūāŪģāŪŪāŊ,
    1906 āŪ‡āŪēāŊ āŪŠāŊ‚ā۟āŊā۟āŪūāŪĐāŊ, 1907 āŪ‡āŪēāŊ āŪĪāŪŋāŪŠāŊ†āŪĪāŊ, 1935 āŪ‡āŪēāŊ āŪ‡āŪēāŪ™āŊāŪ•āŊˆ, 1937 āŪ‡āŪēāŊ āŪŪāŪŋāŪŊāŪūāŪĐāŊāŪŪāŪ°āŊ
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ 1947 āŪ‡āŪēāŊ āŪŠāŪūāŪ•āŪŋāŪļāŊāŪĪāŪūāŪĐāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪŠāŪŋāŪ°āŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ.

    āŪ‡āŪēāŪ™āŊāŪ•āŊˆ

    āŪŠāŪŋāŪ°āŪŋā۟āŊā۟āŪŋāŪ·āŪūāŪ°āŊ
    1935 āŪ‡āŪēāŊ āŪ‡āŪēāŪ™āŊāŪ•āŊˆāŪŊāŊˆ āۜāŪŪāŊāŪŠāŊāŪĪāŊāŪĩāŊ€āŪŠāŊāŪŠāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪŠāŪŋāŪ°āŪŋāŪĪāŊāŪĪāŪĐāŪ°āŊ. āŪ‡āŪēāŪ™āŊāŪ•āŊˆāŪŊāŪŋāŪĐāŊ āŪŠāŪīāŊˆāŪŊ
    āŪŠāŊ†āŪŊāŪ°āŊ āۚāŪŋāŪĐāŊāŪđāŪēāŊāŪĪāŊ€āŪŠāŊ. āۚāŪŋāŪĐāŊāŪđāŪēāŊāŪĪāŊ€āŪŠāŊ āŪŽāŪĐāŊāŪą āŪŠāŊ†āŪŊāŪ°āŊ āŪŠāŪŋāŪĐāŊāŪĐāŪ°āŊ āۚāŪŋāŪēāŊ‹āŪĐāŊ āŪŽāŪĐ
    āŪŪāŪąāŊāŪŠāŊ†āŪŊāŪ°āŪŋā۟āŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ. āŪŠāŊ‡āŪ°āŪ°āۚāŪ°āŊ āŪ…āۚāŊ‹āŪ•āŪ°āŊ āŪ•āŪūāŪēāŪĪāŊāŪĪāŪŋāŪēāŊ āŪ‡āŪēāŪ™āŊāŪ•āŊˆāŪŊāŪŋāŪĐāŊ āŪŠāŊ†āŪŊāŪ°āŊ āŪĪāŪūāŪŪāŪŋāŪ°āŪŠāŪ°āŪĢāŪŋ.
    āŪŠāŊ‡āŪ°āŪ°āۚāŪ°āŊ āŪ…āۚāŊ‹āŪ•āŪ°āŪŋāŪĐāŊ āŪŪāŪ•āŪĐāŊ āŪŪāŪ•āŊ‡āŪĻāŊāŪĪāŪŋāŪ°āŪū āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŪāŪ•āŪģāŊ āۚāŪ™āŊāŪ•āŪŪāŪŋāŪĪāŊāŪ°āŪū āŪ†āŪ•āŪŋāŪŊāŊ‹āŪ°āŊ āŪŠāŊāŪĪāŊāŪĪ
    āŪŪāŪĪāŪĪāŊāŪĪāŊˆ āŪŠāŪ°āŪŠāŊāŪŠāŊāŪĩāŪĪāŪąāŊāŪ•āŪūāŪ• āŪ‡āŪēāŪ™āŊāŪ•āŊˆ āۚāŊ†āŪĐāŊāŪąāŪĐāŪ°āŊ. āŪ‡āŪēāŪ™āŊāŪ•āŊˆ āŪ’āŪĐāŊāŪąāŊāŪŠā۟āŊā۟ āۜāŪŪāŊāŪŠāŊāŪĪāŊāŪĩāŊ€āŪŠāŊāŪŠāŪŋāŪĐāŊ
    āŪ’āŪ°āŊ āŪŠāŪ•āŊāŪĪāŪŋāŪŊāŪūāŪ•āŊāŪŪāŊ.

    āŪ†āŪŠāŊāŪ•āŪūāŪĐāŪŋāŪļāŊāŪĪāŪūāŪĐāŊ

    āŪ†āŪŠāŊāŪ•āŪūāŪĐāŪŋāŪļāŊāŪĪāŪūāŪĐāŪŋāŪĐāŊ āŪŠāŪĢāŊā۟āŊˆāŪŊ
    āŪŠāŊ†āŪŊāŪ°āŊ āŪ‰āŪŠāŪ•āŪĐāŪļāŊāŪĪāŪūāŪĐāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ•āŪĻāŊāŪĪāŪđāŪūāŪ°āŪŋāŪĐāŊ āŪ•āŪūāŪĻāŊāŪĪāŪūāŪ°āŪū. āŪ•āŪūāŪĻāŊāŪĪāŪđāŪūāŪ°āŊ āŪ…āŪĪāŪūāŪĩāŪĪāŊ
    āŪ•āŪūāŪĻāŊāŪĪāŪūāŪ°āŪĪāŊāŪĪāŪŋāŪĐāŊ āŪĩāŪŋāŪģāŪ•āŊāŪ•āŪŪāŊ āŪ·āŪūāۜāŪ•āŪūāŪĐāŪŋāŪĐāŊ āŪ†ā۟āŊāۚāŪŋ āŪĩāŪ°āŊˆ āŪ•āŪūāŪĢāŪŠāŊāŪŠā۟āŊāŪ•āŪŋāŪąāŪĪāŊ. āŪ‡āŪĪāŊ
    āۜāŪŪāŊāŪŠāŊāŪĪāŊāŪĩāŊ€āŪŠāŊāŪŠāŪŋāŪĐāŊ āŪ’āŪ°āŊ āŪŠāŪ•āŊāŪĪāŪŋāŪŊāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĪāŊ. 1876 ​​āŪ‡āŪēāŊ āŪ°āŪ·āŊāŪŊāŪūāŪĩāŊāŪ•āŊāŪ•āŊāŪŪāŊ
    āŪŠāŪŋāŪ°āŪŋā۟āŊā۟āŪĐāŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪ‡ā۟āŊˆāŪŊāŊ‡ āŪ•āŪĻāŊāŪĪāŪŪāŪ•āŊ āŪ’āŪŠāŊāŪŠāŪĻāŊāŪĪāŪŪāŊ āŪ•āŊˆāŪŊāŊ†āŪīāŊāŪĪāŊāŪĪāŪūāŪĐāŪĪāŊ. āŪ’āŪŠāŊāŪŠāŪĻāŊāŪĪāŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊāŪŠāŊ
    āŪŠāŪŋāŪąāŪ•āŊ, āŪ†āŪŠāŊāŪ•āŪūāŪĐāŪŋāŪļāŊāŪĪāŪūāŪĐāŊ āŪ’āŪ°āŊ āŪĪāŪĐāŪŋ āŪĻāŪūā۟āŪūāŪ• āŪāŪąāŊāŪąāŊāŪ•āŊāŪ•āŊŠāŪģāŊāŪģāŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ.

    āŪŪāŪŋāŪŊāŪūāŪĐāŊāŪŪāŪ°āŊ (āŪŠāŪ°āŊāŪŪāŪū)

    1937 āŪ‡āŪēāŊ, āŪŪāŪŋāŪŊāŪūāŪĐāŊāŪŪāŪ°āŊāŪ•āŊāŪ•āŊ āŪ…āŪĪāŪūāŪĩāŪĪāŊ āŪŠāŪ°āŊāŪŪāŪūāŪĩāŊāŪ•āŊāŪ•āŊ āŪ’āŪ°āŊ āŪĪāŪĐāŪŋ āŪĻāŪūā۟āŊ āŪ…āŪ™āŊāŪ•āŊ€āŪ•āŪūāŪ°āŪŪāŊ āŪ†āŪ™āŊāŪ•āŪŋāŪēāŊ‡āŪŊāŪ°āŊāŪ•āŪģāŪūāŪēāŊ āŪĩāŪīāŪ™āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ.

    āŪĻāŊ‡āŪŠāŪūāŪģāŪŪāŊ

    āŪŠāŪ•āŪĩāŪūāŪĐāŊ
    āŪŠāŊāŪĪāŊāŪĪāŪ°āŊ āŪēāŊāŪŪāŊāŪŠāŪŋāŪĐāŪŋāŪŊāŪŋāŪēāŊ āŪŠāŪŋāŪąāŪĻāŊāŪĪāŪūāŪ°āŊ. āŪĻāŊ‡āŪŠāŪūāŪģāŪĪāŊāŪĪāŊˆ āŪŠāŪŋāŪ°āŪŋā۟āŊā۟āŪŋāŪ·āŪūāŪ°āŊ 1904 āŪ‡āŪēāŊ āŪĪāŪĐāŪŋ
    āŪĻāŪūā۟āŪūāŪ• āŪ†āŪ•āŊāŪ•āŪŋāŪĐāŪūāŪ°āŊāŪ•āŪģāŊ. āŪĻāŊ‡āŪŠāŪūāŪģāŪŪāŊ āۜāŪŪāŊāŪŠāŊ‚āŪĪāŊāŪĩāŊ€āŪŠāŊāŪŠāŪŋāŪĐāŊ āŪ’āŪ°āŊ āŪ’āŪ°āŊāŪ™āŊāŪ•āŪŋāŪĢāŊˆāŪĻāŊāŪĪ āŪŠāŪ•āŊāŪĪāŪŋāŪŊāŪūāŪ•
    āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĪāŊ, āŪ…āŪĪāŪūāŪĩāŪĪāŊ āŪŠāŊ‡āŪ°āŪ°āۚāŪ°āŊ āŪ…āۚāŊ‹āŪ•āŪ°āŪŋāŪĐāŊ āŪ•āŪūāŪēāŪĪāŊāŪĪāŪŋāŪēāŊ āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŊāŪĪ āŪŠāŪūāŪ°āŪĪāŪŪāŊ. āŪĻāŊ‡āŪŠāŪūāŪģāŪĪāŊāŪĪāŪŋāŪĐāŊ
    āŪŪāŪ•āŪūāŪ°āŪūāۜāŪū āŪĪāŪŋāŪ°āŪŋāŪŠāŊāŪĩāŪĐāŊ āۚāŪŋāŪ™āŊ, āŪ…āŪŠāŊāŪŠāŊ‹āŪĪāŊˆāŪŊ āŪ‡āŪĻāŊāŪĪāŪŋāŪŊāŪŠāŊ āŪŠāŪŋāŪ°āŪĪāŪŪāŪ°āŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪ āŪŠāŪĢāŊā۟āŪŋā۟āŊ
    āۜāŪĩāŪđāŪ°āŊāŪēāŪūāŪēāŊ āŪĻāŊ‡āŪ°āŊāŪĩāŪŋā۟āŪŪāŊ āŪĻāŊ‡āŪŠāŪūāŪģāŪĪāŊāŪĪāŊˆ āۜāŪŪāŊāŪŠāŊāŪĪāŊāŪĩāŊ€āŪŠāŊāŪŠāŪŋāŪēāŊ āŪ…āŪĪāŪūāŪĩāŪĪāŊ āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŊāŪĪ
    āŪŠāŪūāŪ°āŪĪāŪĪāŊāŪĪāŊā۟āŪĐāŊ āŪ‡āŪĢāŊˆāŪ•āŊāŪ•āŊāŪŪāŪūāŪąāŊ āŪĩāŊ‡āŪĢāŊā۟āŊāŪ•āŊ‹āŪģāŊ āŪĩāŪŋā۟āŊāŪĪāŊāŪĪāŪūāŪ°āŊ, āŪ†āŪĐāŪūāŪēāŊ āۜāŪĩāŪđāŪ°āŊāŪēāŪūāŪēāŊ āŪĻāŊ‡āŪ°āŊ āŪ…āŪĻāŊāŪĪ
    āŪĪāŪŋā۟āŊā۟āŪĪāŊāŪĪāŊˆ āŪĻāŪŋāŪ°āŪūāŪ•āŪ°āŪŋāŪĪāŊāŪĪāŪūāŪ°āŊ.

    āŪĪāŪūāŪŊāŊāŪēāŪūāŪĻāŊāŪĪāŊ

    āۚāŪŋāŪŊāŪūāŪŪāŪŋāŪēāŊ āŪŠāŊāŪĪāŊāŪĪ āŪ•āŊ‹āŪĩāŪŋāŪēāŊāŪ•āŪģāŪŋāŪĐāŊ āŪ•ā۟āŊā۟āŊāŪŪāŪūāŪĐāŪŪāŊ āŪŪāŊ‚āŪĐāŊāŪąāŪūāŪŪāŊ āŪĻāŊ‚āŪąāŊāŪąāŪūāŪĢāŊā۟āŪŋāŪēāŊ āŪĪāŊŠā۟āŪ™āŊāŪ•āŪŋāŪŊāŪĪāŊ. āŪĪāŪūāŪŊāŊāŪēāŪūāŪĻāŊāŪĪāŊ 1939 āŪĩāŪ°āŊˆ āۚāŪŋāŪŊāŪūāŪŪāŊ āŪŽāŪĐāŊāŪąāŊ āŪ…āŪīāŊˆāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ.

    āŪ•āŪŪāŊāŪŠāŊ‹ā۟āŪŋāŪŊāŪū

    āŪ•āŪŪāŊāŪŠāŊ‹ā۟āŪŋāŪŊāŪū
    āŪ‰ā۟āŊˆāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŪūāŪĪ āۜāŪŪāŊāŪŠāŊāŪĪāŊāŪĩāŊ€āŪŠāŊāŪŠāŪŋāŪĐāŊ āŪ’āŪ°āŊ āŪŠāŪ•āŊāŪĪāŪŋāŪŊāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĪāŊ, āŪ…āŪĪāŪūāŪĩāŪĪāŊ, āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŊāŪĪ
    āŪŠāŪūāŪ°āŪĪāŊ. āۜāŪŪāŊāŪŠāŊāŪĪāŊāŪĩāŊ€āŪŠāŊāŪŠāŪŋāŪĐāŊ āŪ•āŪĩāŊāŪĢāŊā۟āŪŋāŪĐāŪŋāŪŊāŪū āŪĩāŪŪāŊāۚāŪŪāŊ āŪ…āŪĪāŪūāŪĩāŪĪāŊ, āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŊāŪĪ āŪŠāŪūāŪ°āŪĪ āŪĪāŊ‹āŪąāŊāŪąāŪŪāŊ
    āŪŪāŊāŪĪāŪēāŊ āŪĻāŊ‚āŪąāŊāŪąāŪūāŪĢāŊā۟āŪŋāŪēāŊ‡āŪŊāŊ‡ āŪ‡āŪ™āŊāŪ•āŊ āŪ†ā۟āŊāۚāŪŋ āۚāŊ†āŪŊāŊāŪĪāŪĪāŊ. āŪ‡āŪ™āŊāŪ•āŊāŪģāŊāŪģ āŪŪāŪ•āŊāŪ•āŪģāŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊˆ
    āŪĩāŪīāŪŋāŪŠā۟āŊāŪ•āŪŋāŪąāŪūāŪ°āŊāŪ•āŪģāŊ. āŪ…āŪ™āŊāŪ•āŊ‹āŪ°āŊāŪĩāŪūā۟āŊā۟āŪŋāŪĐāŊ āŪŠāŪĢāŊā۟āŊˆāŪŊ āŪŠāŊ†āŪŊāŪ°āŊ āŪŊāۚāŊ‹āŪĪāŪ°āŊāŪŠāŊ‚āŪ°āŊ.

    āŪĩāŪŋāŪŊā۟āŊāŪĻāŪūāŪŪāŊ

    āŪĩāŪŋāŪŊā۟āŊāŪĻāŪūāŪŪāŪŋāŪĐāŊ āŪŠāŪĢāŊā۟āŊˆāŪŊ āŪŠāŊ†āŪŊāŪ°āŊ āۚāŪŪāŊāŪŠāŪĪāŊ‡āŪ·āŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ…āŪĪāŪĐāŊ āŪŪāŊāŪ•āŊāŪ•āŪŋāŪŊ āŪĻāŪ•āŪ°āŪ™āŊāŪ•āŪģāŊ āŪ‡āŪĻāŊāŪĪāŪŋāŪ°āŪŠāŊāŪŠāŊ‚āŪ°āŊ, āŪ…āŪŪāŪ°āŪūāŪĩāŪĪāŪŋ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪĩāŪŋāۜāŪŊāŊ.

    āŪŪāŪēāŊ‡āۚāŪŋāŪŊāŪū

    āŪŪāŪēāŊ‡āۚāŪŋāŪŊāŪūāŪĩāŪŋāŪĐāŊ āŪŠāŪĢāŊā۟āŊˆāŪŊ āŪŠāŊ†āŪŊāŪ°āŊ āŪŪāŪēāŪūāŪŊāŊ āŪĪāŊ‡āŪ·āŊ āŪ…āŪĪāŪūāŪĩāŪĪāŊ āŪŪāŪēāŊˆāŪ•āŪģāŪŋāŪĐāŊ āŪĻāŪŋāŪēāŪŪāŊ.

    āŪ‡āŪĻāŊāŪĪāŊ‹āŪĐāŊ‡āۚāŪŋāŪŊāŪū

    āŪ‡āŪĻāŊāŪĪāŊ‹āŪĐāŊ‡āۚāŪŋāŪŊāŪūāŪĩāŪŋāŪĐāŊ āŪŠāŪĢāŊā۟āŊˆāŪŊ āŪŠāŊ†āŪŊāŪ°āŊ āŪĪāŊ€āŪŠāŪĻāŊāŪĪāŪ°āŊ āŪŠāŪūāŪ°āŪĪāŊ āŪŽāŪĐāŊāŪąāŪūāŪēāŊ āۜāŪŪāŊāŪŠāŊāŪĪāŊāŪĩāŊ€āŪŠāŊ āŪŪāŊāŪīāŊāŪĩāŪĪāŊāŪŪāŊ āŪ‰āŪģāŊāŪģ āŪ•ā۟āŪēāŊ āŪ…āŪĪāŪūāŪĩāŪĪāŊ āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŊāŪĪ āŪŠāŪūāŪ°āŪĪāŪŪāŊ.

    āŪĪāŪŋāŪŠāŊ†āŪĪāŊ

    āŪĪāŪŋāŪŠāŊ†āŪĪāŊāŪĪāŪŋāŪĐāŊ
    āŪŠāŪĢāŊā۟āŊˆāŪŊ āŪŠāŊ†āŪŊāŪ°āŊ āŪĪāŪŋāŪ°āŪŋāŪĩāŪŋāŪ·āŊā۟āŪŪāŊ āŪŽāŪĐāŊāŪŠāŪĪāŊ āŪ‡āŪ°āŪĢāŊā۟āŊ āŪŠāŪ•āŊāŪĪāŪŋāŪ•āŪģāŪūāŪ•āŪŠāŊ āŪŠāŪŋāŪ°āŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ.
    1907 āŪ†āŪŪāŊ āŪ†āŪĢāŊā۟āŪŋāŪēāŊ āۚāŊ€āŪĐāŪ°āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪŠāŪŋāŪ°āŪŋā۟āŊā۟āŪŋāŪ·āŊāŪ•āŪūāŪ°āŪ°āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪ‡ā۟āŊˆāŪŊāŪŋāŪēāŪūāŪĐ
    āŪ’āŪŠāŊāŪŠāŪĻāŊāŪĪāŪĪāŊāŪĪāŪŋāŪĐāŊ āŪŠāŪŋāŪĐāŊāŪĐāŪ°āŊ āŪ’āŪ°āŊ āŪŠāŪ•āŊāŪĪāŪŋ āۚāŊ€āŪĐāŪūāŪĩāŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪŪāŪąāŊāŪąāŊŠāŪĐāŊāŪąāŊ āŪēāŪūāŪŪāŪūāŪĩāŊāŪ•āŊāŪ•āŊāŪŪāŊ
    āŪĩāŪīāŪ™āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ. 1954 āŪ†āŪŪāŊ āŪ†āŪĢāŊā۟āŪŋāŪēāŊ, āۚāŊ€āŪĐ āŪŪāŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪĪāŪĐāŪĪāŊ āŪ’āŪąāŊāŪąāŊāŪŪāŊˆāŪŊāŊˆāŪ•āŊ āŪ•āŪūā۟āŊā۟
    āŪ‡āŪĻāŊāŪĪāŪŋāŪŊāŪūāŪĩāŪŋāŪĐāŊ āŪŠāŪŋāŪ°āŪĪāŪŪāŪ°āŊ āۜāŪĩāŪđāŪ°āŊāŪēāŪūāŪēāŊ āŪĻāŊ‡āŪ°āŊ āŪĪāŪŋāŪŠāŊ†āŪĪāŊāŪĪāŊˆ āۚāŊ€āŪĐāŪūāŪĩāŪŋāŪĐāŊ āŪ’āŪ°āŊ āŪŠāŪ•āŊāŪĪāŪŋāŪŊāŪūāŪ•
    āŪāŪąāŊāŪąāŊāŪ•āŊāŪ•āŊŠāŪĢāŊā۟āŪūāŪ°āŊ.

    āŪŠāŊ‚ā۟āŊā۟āŪūāŪĐāŊ

    āŪŠāŊ‚ā۟āŊā۟āŪūāŪĐāŊ 1906 āŪ‡āŪēāŊ āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŊāŪĪ āŪŠāŪūāŪ°āŪĪāŪĪāŊāŪĪāŊˆ āŪŠāŪŋāŪ°āŪŋā۟āŊā۟āŪŋāŪ·āŪūāŪ°āŪūāŪēāŊ āŪŠāŪŋāŪ°āŪŋāŪĪāŊāŪĪāŊ āŪĪāŪĐāŪŋ āŪĻāŪūā۟āŪūāŪ• āŪ…āŪ™āŊāŪ•āŊ€āŪ•āŪ°āŪŋāŪĪāŊāŪĪāŪĪāŊ. āŪŠāŊ‚ā۟āŊā۟āŪūāŪĐāŊ āŪŽāŪĐāŊāŪąāŪūāŪēāŊ āŪ‰āŪŊāŪ°āŊāŪĻāŊāŪĪ āŪĻāŪŋāŪēāŪŪāŊ.

    āŪŠāŪūāŪ•āŪŋāŪļāŊāŪĪāŪūāŪĐāŊ

    āۜāŪŪāŊāŪŠāŊ‚āŪĪāŊāŪĩāŊ€āŪŠāŊ
    āŪ…āŪĪāŪūāŪĩāŪĪāŊ āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŊāŪĪ āŪŠāŪūāŪ°āŪĪāŪŪāŊ āŪ†āŪ•āŪļāŊā۟āŊ 14, 1947 āŪ‡āŪēāŊ āŪŠāŪŋāŪ°āŪŋā۟āŊā۟āŪŋāŪ·āŪūāŪ°āŪūāŪēāŊ
    āŪŠāŪŋāŪ°āŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŪūāŪ•āŪŋāŪļāŊāŪĪāŪūāŪĐāŊ āŪ•āŪŋāŪīāŪ•āŊāŪ•āŊ āŪŠāŪūāŪ•āŪŋāŪļāŊāŪĪāŪūāŪĐāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŪāŊ‡āŪąāŊāŪ•āŊ
    āŪŠāŪūāŪ•āŪŋāŪļāŊāŪĪāŪūāŪĐāŪūāŪ• āŪ‰āŪ°āŊāŪĩāŪūāŪĐāŪĪāŊ. āŪŪāŊāŪ•āŪŪāŪĪāŊ āŪ…āŪēāŪŋ āۜāŪŋāŪĐāŊāŪĐāŪū 1940 āŪ†āŪŪāŊ āŪ†āŪĢāŊā۟āŊ āŪŪāŊāŪĪāŪēāŊ āŪŪāŪĪāŪĪāŊāŪĪāŪŋāŪĐāŊ
    āŪ…ā۟āŪŋāŪŠāŊāŪŠā۟āŊˆāŪŊāŪŋāŪēāŊ āŪ’āŪ°āŊ āŪĪāŪĐāŪŋ āŪĻāŪūā۟āŊā۟āŊˆ āŪ•āŊ‹āŪ°āŪŋāŪĐāŪūāŪ°āŊ, āŪ…āŪĪāŊ āŪŠāŪŋāŪĐāŊāŪĐāŪ°āŊ āŪŠāŪūāŪ•āŪŋāŪļāŊāŪĪāŪūāŪĐāŪūāŪ• āŪŪāŪūāŪąāŪŋāŪŊāŪĪāŊ.
    1971 āŪ‡āŪēāŊ āŪ’āŪĪāŊāŪĪāŊāŪīāŊˆāŪŠāŊāŪŠāŊā۟āŪĐāŊ āŪŠāŪūāŪ•āŪŋāŪļāŊāŪĪāŪūāŪĐāŊ āŪŪāŊ€āŪĢāŊā۟āŊāŪŪāŊ āŪŠāŪŋāŪģāŪĩāŊāŪŠā۟āŊā۟āŊ āŪĩāŪ™āŊāŪ•āŪūāŪģāŪĪāŊ‡āۚāŪŪāŊ
    āŪ‰āŪ°āŊāŪĩāŪūāŪĐāŪĪāŊ. āŪŠāŪūāŪ•āŪŋāŪļāŊāŪĪāŪūāŪĐāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŪ™āŊāŪ•āŪģāŪūāŪĪāŊ‡āŪ·āŊ āŪ†āŪ•āŪŋāŪŊāŪĩāŊˆ āۜāŪŪāŊāŪŠāŊ‚āŪĪāŊāŪĩāŊ€āŪŠāŊ āŪŠāŪ•āŊāŪĪāŪŋāŪ•āŪģāŊ,
    āŪ…āŪĪāŪūāŪĩāŪĪāŊ āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŊāŪĪ āŪŠāŪūāŪ°āŪĪāŊ.

    1947 āŪ‡āŪēāŊ āۚāŊāŪĪāŪĻāŊāŪĪāŪŋāŪ°āŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊāŪŠāŊ āŪŠāŪŋāŪąāŪ•āŊ, 1954
    āŪ‡āŪēāŊ āŪŠāŪūāŪĢāŊā۟āŪŋāۚāŊāۚāŊ‡āŪ°āŪŋ āŪŠāŪŋāŪ°āŊ†āŪžāŊāۚāŊ āŪ†āŪ•āŊāŪ•āŪŋāŪ°āŪŪāŪŋāŪŠāŊāŪŠāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪĩāŪŋā۟āŊāŪĩāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ. 1961
    āŪ‡āŪēāŊ āŪ•āŊ‹āŪĩāŪū āŪŪāŪąāŊāŪąāŊāŪŪāŊ ā۟āŪūāŪŪāŪĐāŊ ā۟āŪŋāŪŊāŊ‚ āŪŠāŊ‹āŪ°āŊāŪĪāŊāŪĪāŊāŪ•āŊ€āۚāŪŋāŪŊ āŪ†āŪ•āŊāŪ•āŪŋāŪ°āŪŪāŪŋāŪŠāŊāŪŠāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ
    āŪĩāŪŋā۟āŊāŪĩāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪĐāŪ°āŊ. āۚāŪŋāŪ•āŊāŪ•āŪŋāŪŪāŊ 1975 āŪ‡āŪēāŊ āŪĩāŪŋā۟āŊāŪĩāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŊ āۜāŪŪāŊāŪŠāŊāŪĪāŊāŪĩāŊ€āŪŠāŊāŪŠāŪŋāŪĐāŊ
    āŪ’āŪ°āŊ āŪŠāŪ•āŊāŪĪāŪŋāŪŊāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĪāŊ.

    āŪŪāŊāŪĐāŊāŪĐāŪĪāŪūāŪ• āۜāŪŪāŊāŪŠāŊāŪĪāŊāŪĩāŊ€āŪŠāŊāŪŠāŪŋāŪĐāŊ āŪŪāŊāŪ•āŊāŪ•āŪŋāŪŊ āŪŠāŪ•āŊāŪĪāŪŋāŪ•āŪģāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪ āŪ…āŪĐāŊˆāŪĪāŊāŪĪāŊ āŪĻāŪūā۟āŊāŪ•āŪģāŊāŪŪāŊ, āŪ…āŪĪāŪūāŪĩāŪĪāŊ, āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŊāŪĪ āŪŠāŪūāŪ°āŪĪāŪŪāŊ āŪ‡āŪĐāŊāŪąāŊ āۚāŊāŪĪāŪĻāŊāŪĪāŪŋāŪ° āŪĻāŪūā۟āŊāŪ•āŪģāŪūāŪ• āŪŪāŪūāŪąāŪŋāŪĩāŪŋā۟āŊā۟āŪĐ.
    āŪ‡āŪĻāŊāŪĪ āŪĻāŪūā۟āŊāŪ•āŪģāŊˆ āۜāŪŪāŊāŪŠāŊāŪĪāŊāŪĩāŊ€āŪŠāŊāŪŠāŪŋāŪēāŊ, āŪ…āŪĪāŪūāŪĩāŪĪāŊ āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŊāŪĪ āŪŠāŪūāŪ°āŪĪāŪĪāŊāŪĪāŪŋāŪēāŊ āŪ‡āŪĢāŊˆāŪŠāŊāŪŠāŪĪāŊ āۚāŪūāŪĪāŊāŪĪāŪŋāŪŊāŪŪāŪŋāŪēāŊāŪēāŊˆ

    āŪĩāŊ†āŪĩāŊāŪĩāŊ‡āŪąāŊ
    āŪ•āŪūāŪēāŪ™āŊāŪ•āŪģāŪŋāŪēāŊ āۜāŪŪāŊāŪŠāŊ‚āŪĪāŊāŪĩāŊ€āŪŠāŊ āŪ…āŪĪāŪūāŪĩāŪĪāŊ āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŊāŪĪ āŪŠāŪūāŪ°āŪĪāŪŪāŊ āŪŠāŪēāŊāŪĩāŊ‡āŪąāŊ āŪĻāŪūā۟āŊāŪ•āŪģāŪūāŪ•āŪŠāŊ
    āŪŠāŪŋāŪ°āŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ. āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪ‡āŪĻāŊāŪĪ āŪŠāŪ•āŊāŪĪāŪŋāŪ•āŪģāŊˆ āۜāŪŪāŊāŪŠāŊ‚āŪĪāŊāŪĩāŊ€āŪŠāŊāŪŠāŪŋāŪēāŊ āŪ…āŪĪāŪūāŪĩāŪĪāŊ āŪŠāŊāŪŠāŊāŪ°āŊ‚āŪĪāŊ
    āŪŠāŪūāŪ°āŪĪāŪĪāŊāŪĪāŪŋāŪēāŊ āŪŪāŊ€āŪĢāŊā۟āŊāŪŪāŊ āŪ’āŪĐāŊāŪąāŪŋāŪĢāŊˆāŪ•āŊāŪ• āŪŪāŊā۟āŪŋāŪŊāŊāŪŪāŊ.
    ā۟āŪūāŪ•āŊā۟āŪ°āŊ āŪŠāŪŋ.āŪ†āŪ°āŊ.āŪ…āŪŪāŊāŪŠāŊ‡āŪĪāŊāŪ•āŪ°āŊ “āŪŪāŊ†āŪŊāŪŋāŪĐāŊ āŪŠāŪūāŪ°āŪĪāŊ āŪŠhāŪĪāŊāŪŪāŪŊāŊ āŪ•āŪ°āŊāŪ™āŊāŪ•āŪū” āŪŽāŪĐāŊāŪąāŊ āŪŪāŊāŪīāŪ™āŊāŪ•āŪŋāŪĐāŪūāŪ°āŊ. (āŪĻāŪūāŪĐāŊ āŪ‡āŪĻāŊāŪĪ āŪĻāŪūā۟āŊā۟āŊˆ āŪŠ BuddhistāŪĪāŊāŪĪāŪŪāŪūāŪ•āŊāŪ•āŊāŪĩāŊ‡āŪĐāŊ)

    āŪ…āŪĐāŊˆāŪĪāŊāŪĪāŊ āŪ†āŪĪāŪŋāŪĩāŪūāۚāŪŋ āŪĩāŪŋāŪīāŪŋāŪŠāŊāŪŠāŊāŪĢāŪ°āŊāŪĩāŊ āۚāŪŪāŊ‚āŪ•āŪ™āŊāŪ•āŪģāŊ āŪ‡ā۟āŪŋ “āŪđāŪŪāŊ āŪŠāŪŋāŪ°āŪŠāŪžāŊāۚāŊ āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŊāŪĪāŪū
    āŪŠāŪŋāŪ°āŪŠāŪžāŊāۚāŪŪāŊ āŪ•āŪ°āŊāŪ™āŊāŪ•āŊ‡. ” (āŪ‰āŪēāŪ•āŪŪāŊ āŪŪāŊāŪīāŊāŪĩāŪĪāŊˆāŪŊāŊāŪŪāŊ āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŊāŪĪ āŪŠāŪŋāŪ°āŪŠāŪžāŊāۚāŪŪāŪūāŪ•āŊāŪ•āŊāŪĩāŊ‹āŪŪāŊ
    āŪ‡āŪĪāŪĐāŊ āŪŪāŊ‚āŪēāŪŪāŊ āŪĻā۟āŪ•āŊāŪ•āŊāŪŪāŊ
    āŪĩāŪŋāŪīāŪŋāŪĪāŊāŪĪ āŪ’āŪ°āŊāŪĩāŪ°āŪŋāŪĐāŊ āۚāŊŠāŪĻāŊāŪĪ āŪĩāŪūāŪ°āŊāŪĪāŊāŪĪāŊˆāŪ•āŪģāŪŋāŪēāŊ āŪ‡āŪēāŪĩāۚ āŪ†āŪĐāŊāŪēāŊˆāŪĐāŊ āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŊāŪĪ āŪ…āŪąāŪŋāŪĩāŪūāŪģāŪŋāŪ•āŪģāŊ āŪŪāŪūāŪĻāŪūā۟āŊ
    āŪ…āŪĐāŊˆāŪĪāŊāŪĪāŊ āۚāŪŪāŊāŪĪāŪūāŪŊāŪ™āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪĻāŪēāŊāŪĩāŪūāŪīāŊāŪĩāŊ, āŪŪāŪ•āŪŋāŪīāŊāۚāŊāۚāŪŋ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ…āŪŪāŊˆāŪĪāŪŋ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪ‡āŪąāŊāŪĪāŪŋ āŪ‡āŪēāŪ•āŊāŪ•āŪūāŪ• āŪĻāŪŋāŪĪāŊāŪĪāŪŋāŪŊ āŪ†āŪĐāŪĻāŊāŪĪāŪĪāŊāŪĪāŊˆ āŪ…ā۟āŊˆāŪŊ āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ.

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    Jambudvipe
    Bharatkhande       falls under Jambudweep        ie., Prabuddha Bharat
    culture is the greatest culture in the world and is the oldest nation in
    the world has been a nation providing knowledge, science and culture to
    the world.              

    When the world was living in the
    darkness of ignorance, the Sun of Knowledge descended from Jambudweep
    and showered knowledge on the whole world. In the last 2500 years,
    various organizations, invaders and countries invaded Jambudweep and
    attacked it repeatedly.          

    Buddhism exerted an enormous
    influence on the civilizations of Southeast Asia and contributed greatly
    to the development of a written tradition in that area. About the
    beginning of the Common Era,  merchants may have settled there, bringing
    Buddhist monks with them.                                    

    Jambudweep
    has been fragmented 24 times in the known history of 2500 years. Many
    attacks were made on India by French, Dutch, Kushan, Shak, Yemen,
    Greeks, Mughals and British. Nowhere in history it is mentioned that
    they attacked countries like Afghanistan, Myanmar, Sri Lanka, Nepal,
    Tibet, Bhutan, Malaysia because all these were part of Jambudweep.

    Afghanistan
    was recognized as an independent country in 1876, Bhutan in 1906, Sri
    Lanka in 1935, Pakistan in 1947. Before 1875, Afghanistan, Bhutan,
    Myanmar, Pakistan, Bangladesh, Sri Lanka, Tibet were important parts of
    India. The British were frightened by the revolution against the British
    in 1857 and, following the principle of divide and rule, first
    separated Afghanistan from India in 1876 and this continued till 1947.

    Countries
    like Malaysia, Indonesia, Thailand, Philippines, Vietnam, and Cambodia
    were also unbreakable parts of Jambudweep. The ancient name of Singapore
    was Singhpur.

    Unbroken Jambudweep extended from the Himalayas to
    the Indian Ocean and from Iran to Indonesia. Jambudweep’s area in 1857
    was 83 lakh square kilometers, which is currently 33 lakh square
    kilometers. From 1857 to 1947, Jambudweep was fragmented many times by
    external powers. Afghanistan was separated from Jambudweep in 1876,
    Nepal in 1904, Bhutan in 1906, Tibet in 1907, Sri Lanka in 1935, Myanmar
    in 1937 and Pakistan in 1947.

    Sri Lanka

    The British
    separated Sri Lanka from Jambudweep in 1935. The old name of Sri Lanka
    was Sinhaldeep. The name Sinhaldeep was later renamed Ceylon. Sri
    Lanka’s name was Tamraparni during the reign of Emperor Ashoka.
    Mahendra, son of Emperor Ashoka and daughter Sanghamitra went to Sri
    Lanka to propagate Buddhism. Sri Lanka is a part of united Jambudweep.

    Afghanistan

    The
    ancient name of Afghanistan was Upganasthan and Kandahar’s was
    Gandhara. The description of Kandahar i.e. Gandhara is found till the
    reign of Shah Jahan. It was a part of Jambudweep. In 1876 Gandamak
    treaty was signed between Russia and Britain. After the treaty,
    Afghanistan was accepted as a separate country.

    Myanmar (Burma)

    In 1937, the recognition of a separate country to Myanmar i.e. Burma was given by the British.

    Nepal

    Lord
    Buddha was born in Lumbini. Nepal was made a separate country in 1904
    by the British. Nepal was an integral part of Jambudweep        ie.,
    Prabuddha Bharat during the reigns of Emperor Ashoka.  Maharaja
    Tribhuvan Singh of Nepal appealed to the then Prime Minister of India,
    Pandit Jawaharlal Nehru to merge Nepal with Jambudweep ie., Prabuddha
    Bharat, but Jawaharlal Nehru rejected the proposal.

    Thailand

    The construction of Buddhist temples in Syam began in the third century.Thailand was known as Syam until 1939.

    Cambodia

    Cambodia
    was part of unbroken Jambudweep ie., Prabuddha Bharat. The Kaundinya
    dynasty of Jambudweep ie., Prabuddha Bharat origin ruled here from the
    first century itself. People here used to worship Buddha. The ancient
    name of Ankorwat is Yashodharpur.

    Vietnam

    The ancient name of Vietnam is Champadesh and its principal cities were Indrapur, Amravati and Vijay.

    Malaysia

    The ancient name of Malaysia was Malay Desh which means the land of mountains.

    Indonesia

    The ancient name of Indonesia is Dipantar Bharat means the ocean across Jambudweep ie., Prabuddha Bharat.

    Tibet

    The
    ancient name of Tibet was Trivishtam which was divided into two parts.
    One part was given to China and the other to Lama after an agreement
    between the Chinese and the British in 1907. In 1954, India’s Prime
    Minister Jawaharlal Nehru accepted Tibet as part of China to show his
    solidarity to Chinese people.

    Bhutan

    Bhutan was separated
    from Jambudweep ie., Prabuddha Bharat by the British in 1906 and
    recognized as a separate country. Bhutan means high ground.

    Pakistan

    There
    was partition of Jambudweep ie., Prabuddha Bharat on August 14, 1947 by
    the British and Pakistan came into existence as East Pakistan and West
    Pakistan. Mohammad Ali Jinnah had been demanding a separate country on
    the basis of religion since 1940 which later became Pakistan. In 1971
    with the cooperation  Pakistan was divided again and Bangladesh came
    into existence. Pakistan and Bangladesh are parts Jambudweep ie.,
    Prabuddha Bharat.

    After independence in 1947, Pondicherry was
    freed from French occupation in 1954. Goa and Daman Diu were liberated
    from Portuguese occupation in 1961. Sikkim was liberated in 1975 and
    made part of Jambudweep ie., Prabuddha Bharat.

    All the countries
    which were earlier important parts of Jambudweep ie., Prabuddha Bharat
    have become independent countries today.
    It is not impossible to merge these countries into Jambudweep ie., Prabuddha Bharat

    In
    different periods Jambudweep ie., Prabuddha Bharat was divided into
    different countries. Now these parts can be reconstituted in Jambudweep
    ie., Prabuddha Bharat only by merging them one by one as
    Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make this country Buddhist)

    All Aboriginal  Awakened Societies Thunder ” Hum Prapanch Prabuddha
    Prapanchmay karunge.” (We will make the whole world Prabuddha Prapanch
    This will happen through
    Free Online Prabuddha Intellectuals Convention in Awakened One’s own words
    For the Welfare, Happiness and Peace for All Societies and for them to attain Eternal Bliss as their Final Goal.

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    08/22/21
    𝓛𝓔ð“Ēð“Ē𝓞𝓝 4070 Mon 23 Aug 2021 Mahaparinibbana and MahasatipatthanaSuttas in 82) Classical Portuguese-PortuguÊs ClÃĄssico, 83) Classical Punjabi-āĻ•āĻēāĻūāĻļāЀāĻ•āĻē āĻŠāаāϜāĻūāĻŽāЀ, Hunger is the worst kind of illness said Awakened One Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals Convention.
    Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
    Posted by: site admin @ 12:18 am

    𝓛𝓔ð“Ēð“Ē𝓞𝓝 4070 Mon 23 Aug 2021

    Mahaparinibbana and MahasatipatthanaSuttas in 82) Classical Portuguese-PortuguÊs ClÃĄssico,
    83) Classical Punjabi-āĻ•āĻēāĻūāĻļāЀāĻ•āĻē āĻŠāаāϜāĻūāĻŽāЀ,

    Hunger is the worst kind of illness said Awakened One

    Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final
    Goal.- Universal Prabuddha Intellectuals Convention.

    𝙆𝙊ð™Ļ𝙝𝙞ð™Ģ𝙖𝙧𝙖 ð™‰ð™„ð˜―ð˜―Ä€ð™‰ð˜ž ð˜―ð™ƒð™ð™ˆð™„ 𝙋𝙖𝙜ð™Ī𝙙𝙖
    18𝙛ð™Đ ð˜ŋ𝙞𝙖. 𝙖 3ð˜ŋ 360 𝙙𝙚𝙜𝙧𝙚𝙚 ð™˜ð™žð™§ð™˜ð™Šð™Ąð™–ð™§ 𝙋𝙖𝙜ð™Ī𝙙𝙖 𝙖ð™Đ
    𝙒𝙝𝙞ð™Đ𝙚 𝙃ð™Īð™Ē𝙚,
    668 5ð™Đ𝙝 𝘞 𝙈𝙖𝙞ð™Ģ 𝙍ð™Ī𝙖𝙙,
    8ð™Đ𝙝 ð˜ū𝙧ð™Īð™Ļð™Ļ, 𝙃𝘞𝙇 𝙄𝙄𝙄 𝙎ð™Đ𝙖𝙜𝙚,
    𝙋𝙊ð™Ģ𝙞ð™Ū𝙖 ð˜―ð™ƒð™ð™ˆð™„ ð˜―ð™šð™Ģð™œð™–ð™Ąð™Šð™§ð™Š,
    𝙈𝙖𝙜𝙖𝙙𝙝𝙞 𝙆𝙖𝙧ð™Ģ𝙖ð™Đ𝙖𝙠𝙖,
    𝙋𝙧𝙖𝙗𝙊𝙙𝙙𝙝𝙖 ð˜―ð™ð™–ð™§ð™–ð™Đ 𝙄ð™Ģð™Đ𝙚𝙧ð™Ģ𝙖ð™Đ𝙞ð™Īð™Ģð™–ð™Ą
    𝙝ð™Đð™Đð™Ĩ://ð™Ļ𝙖𝙧ð™Ŧ𝙖𝙟𝙖ð™Ģ.𝙖ð™Ē𝙗𝙚𝙙𝙠𝙖𝙧.ð™Ī𝙧𝙜
    𝙗𝙊𝙙𝙙𝙝𝙖ð™Ļ𝙖𝙞𝙙2𝙊ð™Ļ@𝙜ð™Ēð™–ð™žð™Ą.𝙘ð™Īð™Ē
    𝙟𝙘ð™Ļ4𝙚ð™Ŧ𝙚𝙧@ð™Ī𝙊ð™Đð™Ąð™Īð™Ī𝙠.𝙘ð™Īð™Ē
    𝙟𝙘𝙝𝙖ð™Ģ𝙙𝙧𝙖ð™Ļ𝙚𝙠𝙝𝙖𝙧𝙖ð™Ģ@ð™Ū𝙖𝙝ð™Īð™Ī.𝙘ð™Īð™Ē

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    Jai Bim Namo Buddha Rohini Buddha Vihar 🙏💐 22-8-2021 poornima was a special Tribute to Bhagwan Buddha’s Theravada Tipitaka paid by Buddhists of Rohini Buddha Vihar 🙏💐for the best of all social people and found the progress in the lives with Buddha Knowledge …
    āŪ…āŪĐāŊˆāŪĪāŊāŪĪāŊ āۚāŪ•āŊ‹āŪĪāŪ°āŪ°āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊāŪŪāŊ āۜāŊ†āŪŊāŊ āŪŠāŊ€āŪŪāŊ āŪĻāŪŪāŊ‹ āŪŠāŊāŪĪāŊāŪĪāŪūāŪŊāŪū Rohini buddha vihar 🙏💐
    22-8-2021 āŪŠāŊ†āŪģāŪ°āŊāŪĢāŪŪāŪŋ āŪŪāŪŋāŪ• āۚāŪŋāŪąāŪŠāŊāŪŠāŪūāŪ• āŪĻā۟āŊˆāŪŠāŊ†āŪąāŊāŪąāŪĪāŊ āŪ…āŪĐāŊˆāŪĪāŊāŪĪāŊ āۚāŪŪāŊ‚āŪ• āŪŪāŪ•āŊāŪ•āŪģāŊāŪŪāŊ
    āŪŠāŪ•āŪĩāŪūāŪĐāŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊ āŪ…āŪąāŪŋāŪĩāŊˆ āŪŠāŊ†āŪąāŊāŪąāŊ āŪĩāŪūāŪīāŊāŪĩāŪŋāŪēāŊ āŪŪāŊāŪĐāŊāŪĐāŊ‡āŪą āŪŠāŪ•āŪĩāŪūāŪĐāŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊ 3 āŪĪāŪŋāŪ°āŪŋāŪŠāŪŋā۟āŪ•āŪŪāŊ
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     Rohini Buddha Vihar and ð™Đð™Ī 𝙗𝙚 𝙖 𝙎ð™Ī𝙧𝙠𝙞ð™Ģ𝙜 ð™Ĩ𝙖𝙧ð™Đð™Ģ𝙚𝙧 𝙎𝙞ð™Đ𝙝 ð™–ð™Ąð™Ą
    ð˜―ð™Šð™™ð™™ð™ð™žð™Ļð™Đ 𝙄ð™Ģð™Đ𝙚𝙧ð™Ģ𝙖ð™Đ𝙞ð™Īð™Ģð™–ð™Ą ð™Đ𝙚ð™Ēð™Ĩð™Ąð™šð™Ļ,
    𝙈ð™Īð™Ģ𝙖ð™Ļð™Đ𝙚𝙧𝙞𝙚ð™Ļ, 𝙑𝙞𝙝𝙖𝙧𝙖ð™Ļ, 𝙋𝙖𝙜ð™Ī𝙙𝙖ð™Ļ,𝙂𝙃𝙈ð˜ū &
    𝙂ð˜ūð˜ū 𝙛ð™Ī𝙧 𝙞ð™Đð™Ļ 𝙊ð™Ģ𝙚 𝙘𝙧ð™Ī𝙧𝙚 ð™Ļ𝙖ð™Ĩð™Ąð™žð™Ģ𝙜ð™Ļ 𝙖𝙧𝙚
    𝙖ð™Ģð™Đ𝙞𝙘𝙞ð™Ĩ𝙖ð™Đ𝙚𝙙
    ð™Đð™Ī 𝙗𝙚 ð™Ĩð™Ąð™–ð™Ģð™Đ𝙚𝙙 𝙖ð™Ļ 𝙖 ð™Ĩ𝙖𝙧ð™Đ ð™Ī𝙛 ð™Đ𝙝𝙚
    ð™Ĩ𝙧ð™Ī𝙜𝙧𝙖ð™Ēð™Ē𝙚 𝙎𝙞ð™Đ𝙝𝙞ð™Ģ ð™Đ𝙝𝙚 ð™Ē𝙚ð™Đ𝙧ð™Īð™Ĩð™Īð™Ąð™žð™Ļ, 𝙎𝙞ð™Đ𝙝 10
    ð™Ąð™–ð™ ð™ ð™Ļ𝙖ð™Ĩð™Ąð™žð™Ģ𝙜ð™Ļ ð™Ĩ𝙧ð™Īð™Ĩð™Īð™Ļ𝙚𝙙 ð™Đð™Ī 𝙗𝙚
    ð™Ĩð™Ąð™–ð™Ģð™Đ𝙚𝙙 𝙎𝙞ð™Đ𝙝𝙞ð™Ģ ð™Đ𝙝𝙚 𝙛𝙞𝙧ð™Ļð™Đ 12 ð™Ēð™Īð™Ģð™Đ𝙝ð™Ļ.

    ð˜žð™Ąð™Īð™Ģ𝙜 𝙎𝙞ð™Đ𝙝 𝙍𝙚ð™Ļ𝙞𝙙𝙚ð™Ģð™Đð™Ļ’ ð™Žð™šð™Ąð™›ð™–ð™§ð™š
    𝙖ð™Ļð™Ļð™Ī𝙘𝙞𝙖ð™Đ𝙞ð™Īð™Ģð™Ļ
    ð™Đ𝙝𝙖ð™Đ ð™Žð™žð™Ąð™Ą ð™Ĩð™Ąð™–ð™Ū 𝙖 ð™Ļ𝙚𝙧𝙞ð™Ī𝙊ð™Ļ ð™Ĩð™Īð™Ļ𝙞ð™Đ𝙞ð™Īð™Ģ
    𝙎𝙞ð™Đ𝙝𝙞ð™Ģ ð™Đ𝙝𝙚 𝙙𝙧𝙞ð™Ŧ𝙚. 𝘞ð™Ļ 𝙏𝙝𝙚 𝙘𝙞ð™Ŧ𝙞𝙘 ð™Ĩ𝙝ð™Ūð™Ļ𝙞ð™Ķ𝙊𝙚
    𝙞ð™Ļ ð™Ĩð™Ąð™–ð™Ģð™Ģ𝙞ð™Ģ𝙜 ð™Đð™Ī 𝙚ð™Ģð™Đ𝙧𝙊ð™Ļð™Đ ð™Đ𝙝𝙚
    𝙖ð™Ļð™Ļð™Ī𝙘𝙞𝙖ð™Đ𝙞ð™Īð™Ģð™Ļ 𝙎𝙞ð™Đ𝙝 ð™Đ𝙝𝙚 𝙙𝙊ð™Đð™Ū ð™Ī𝙛
    ð™Ļ𝙊ð™Ļð™Đ𝙖𝙞ð™Ģ𝙞ð™Ģ𝙜 ð™Đ𝙝𝙚 𝙗𝙊ð™Ļ𝙝𝙚ð™Ļ ð™Ī𝙛 ð™Đ𝙝𝙚𝙞𝙧
    ð™Ģ𝙚𝙞𝙜𝙝𝙗ð™Ī𝙊𝙧𝙝ð™Īð™Ī𝙙.
    𝘞ð™Ģ𝙙 ð™Đ𝙝𝙚 𝙊𝙛𝙛𝙞𝙘𝙚𝙧ð™Ļ ð™Ļ𝙊𝙜𝙜𝙚ð™Ļð™Đ ð™Đð™Ī 𝙧𝙚𝙎𝙖𝙧𝙙 ð™Đ𝙝𝙚
    𝙖ð™Ļð™Ļð™Ī𝙘𝙞𝙖ð™Đ𝙞ð™Īð™Ģð™Ļ ð™Đ𝙝𝙖ð™Đ 𝙝𝙖ð™Ģð™™ð™Ąð™š ð™Đ𝙝𝙚 ð™Ļ𝙖ð™Ĩð™Ąð™žð™Ģ𝙜ð™Ļ
    𝙛ð™Ī𝙧 𝙖 ð™Ļ𝙊𝙧𝙚 ð™Đ𝙞ð™Ē𝙚 ð™Ĩ𝙚𝙧𝙞ð™Ī𝙙.


    āŪŪāŊāŪŪāŊāŪŪāŪĢāŪŋ āŪ•āŪūāŪēāŊˆ āŪĩāŪĢāŪ•āŊāŪ•āŪŪāŊ
    22-08-2021 (62 āŪĩāŪĪāŊ āŪĻāŪūāŪģāŊ)

    āŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪŪāŊ āŪ…āŪĩāŪ°āŊ āŪĪāŪŪāŊāŪŪāŪŪāŊāŪŪāŊ
    ā۟āŪūāŪ•āŊā۟āŪ°āŊ āŪŠāŪūāŪŠāŪūāۚāŪūāŪ•āŊ‡āŪŠāŊ

    Dhamma 2.3.1

    āŪŠāŪ•āŊāŪĪāŪŋ 3

    āŪĩāŪģāŪŪāŪūāŪĐāŊ‹āŪ°āŊâ€Œ āŪŪāŪąāŊāŪąāŊāŪŪāŊâ€Œ āۚāŪūāŪĐāŊāŪąāŊ‹āŪ°āŊāŪ•āŪģāŪŋāŪĐāŊâ€Œ āۚāŪŪāŪŊāŪŪāŪūāŪąāŊāŪąāŪŪāŊâ€Œ  

    1. āŪŊāŪūāŪ·āŪūāŪļāŪŋāŪĐāŊâ€Œ āۚāŪŪāŪŊāŪŪāŪūāŪąāŊāŪąāŪŪāŊ

    1.
    āŪ…āŪ™āŊāŪ•āŊāŪŠāŊâ€Œ āŪŠāŊ†āŪĐāŪūāŪ°āŪļāŊâ€Œ āŪĻāŪ•āŪ°āŪŋāŪēāŊâ€Œ āŪŊāŪūāŪ·āŪūāŪļāŊâ€Œ āŪŽāŪĐāŊāŪą āŪŠāŊ†āŪŊāŪ°āŊā۟āŊˆāŪŊ āŪŠāŪŋāŪ°āŪŠāŊ āŪŪāŪ•āŪĐāŊâ€Œ āŪ’āŪ°āŊāŪĩāŪĐāŊâ€Œ
    āŪĩāۚāŪŋāŪĪāŊāŪĪāŊ āŪĩāŪĻāŊāŪĪāŪūāŪĐāŊâ€Œ. āŪ…āŪĩāŪĐāŊâ€Œ āŪĩāŪŊāŪĪāŪŋāŪēāŊâ€Œ āŪ‡āŪģāŊˆāŪŊāŪĩāŪĐāŪūāŪ• āŪĩāŪĐāŪŠāŊāŪŠāŪŋāŪēāŊâ€Œ āۚāŪŋāŪąāŪĻāŊāŪĪāŪĩāŪĐāŪūāŪ•
    āŪĩāŪŋāŪģāŪ™āŊāŪ•āŪŋāŪĐāŪūāŪĐāŊâ€Œ. āŪ…āŪĩāŪĐāŊâ€Œ āŪŠāŊ†āŪąāŊāŪąāŊ‹āŪ°āŊāŪ•āŊāŪ•āŊ āŪŪāŪŋāŪ•āŪĩāŊāŪŪāŊâ€Œ āۚāŊ†āŪēāŊāŪēāŪŪāŪūāŪĐāŪĩāŪĐāŊâ€Œ. āŪ…āŪĩāŪĐāŊâ€Œ
    āŪŠāŊ†āŪ°āŊāŪžāŊāۚāŊ†āŪēāŊāŪĩāŪĪāŊāŪĪāŪŋāŪēāŊâ€Œ āŪĪāŪŋāŪģāŊˆāŪĪāŊāŪĪāŪĩāŪĐāŊâ€Œ. āۚāŊ‡āŪĩāŊˆ āŪŠāŊāŪ°āŪŋāŪŊ āŪŠāŊ†āŪ°āŊāŪŪāŊâ€Œ āŪŠāŪ°āŪŋāŪĩāŪūāŪ°āŪŪāŊāŪŪāŊâ€Œ, āŪ…āŪ°āŪ™āŊāŪ•āŪŪāŊâ€Œ
    āŪĻāŪŋāŪąāŊˆāŪŊ āŪ…āŪīāŪ•āŪŋāŪŊāŪ°āŊâ€Œ āŪŠā۟āŊā۟āŪūāŪģāŪŪāŊāŪŪāŊâ€Œ āŪ‰ā۟āŊˆāŪŊāŪĩāŪĐāŪūāŪ• āŪ†ā۟āŪēāŊâ€Œ āŪŠāŪūā۟āŪēāŪŋāŪēāŊāŪŪāŊâ€Œ, āŪŪāŪĪāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊâ€Œ
    āŪŠāŪūāŪēāŊāŪĢāŪ°āŊāۚāŊāۚāŪŋāŪŊāŪŋāŪēāŊāŪŪāŊâ€Œ āŪĪāŪŋāŪģāŊˆāŪĪāŊāŪĪāŊāŪ•āŊâ€Œ āŪĪāŪĐāŊâ€Œ āŪ•āŪūāŪēāŪĪāŊāŪĪāŊˆāŪ•āŊâ€Œ āŪ•ā۟āŪĪāŊāŪĪāŪŋ āŪĩāŪĻāŊāŪĪāŪūāŪĐāŊâ€Œ.  

    2.
    āŪ•āŪūāŪēāŪŪāŊâ€Œ āۚāŊ†āŪēāŊāŪēāۚāŊâ€Œ āۚāŊ†āŪēāŊāŪē āŪ’āŪ°āŊ āŪĩāŪŋāŪ°āŪ•āŊāŪĪāŪŋ āŪ‰āŪĢāŪ°āŊāŪĩāŊ āŪ…āŪĩāŪĐāŊāŪ•āŊāŪ•āŊ āŪŪāŊ‡āŪēāŪŋā۟āŊā۟āŪĪāŊ. āŪ‡āŪĻāŊāŪĪāŪ•āŊâ€Œ
    āŪ•āŪūāŪŪāŪ•āŊāŪ•āŪģāŪŋāŪŊāŪūā۟āŊā۟āŪĪāŊāŪĪāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪ…āŪĩāŪĐāŊâ€Œ āŪŽāŪŠāŊāŪŠā۟āŪŋāŪĪāŊâ€Œ āŪĪāŪŠāŊāŪŠāŪŋāŪŠāŊāŪŠāŪĪāŊ? āŪ…āŪĩāŪĐāŊâ€Œ āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ
    āŪĩāŪūāŪīāŊāŪĻāŊāŪĪāŊ āŪ•āŊŠāŪĢāŊā۟āŪŋāŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊâ€Œ āŪĩāŪūāŪīāŊāŪ•āŊāŪ•āŊˆāŪŊāŊˆāŪĩāŪŋā۟āۚāŊâ€Œ āۚāŪŋāŪąāŪĻāŊāŪĪāŪĪāŪūāŪĐ āŪĩāŊ‡āŪąāŊŠāŪ°āŊ
    āŪĩāŪūāŪīāŊāŪŪāŊāŪąāŊˆāŪŊāŊ‡āŪĪāŊ‡āŪĐāŊāŪŪāŊâ€Œ āŪ‰āŪĢāŊā۟āŪū? āۚāŊ†āŪŊāŊāŪĩāŪĪāŪąāŪŋāŪŊāŪūāŪĪ āŪ…āŪĩāŪĐāŊâ€Œ āŪĪāŪĐāŊâ€Œ āŪĪāŪĻāŊāŪĪāŊˆāŪŊāŪŋāŪĐāŊâ€Œ āŪĩāŊ€ā۟āŊā۟āŊˆ āŪĩāŪŋā۟āŊā۟āŊ
    āŪĩāŊ†āŪģāŪŋāŪŊāŊ‡āŪąāŪĪāŊâ€Œ āŪĪāŊ€āŪ°āŊāŪŪāŪūāŪĐāŪŋāŪĪāŊāŪĪāŪūāŪĐāŊâ€Œ.  

    3. āŪ’āŪ°āŊ āŪĻāŪūāŪģāŊâ€Œ āŪ…āŪĩāŪĐāŊâ€Œ āŪĪāŪĐāŊâ€Œ āŪĪāŪĻāŊāŪĪāŊˆāŪŊāŪŋāŪĐāŊâ€Œ
    āŪĩāŊ€ā۟āŊā۟āŊˆāŪĩāŪŋā۟āŊā۟āŊ āŪĩāŊ†āŪģāŪŋāŪŊāŊ‡āŪąāŪŋ āŪ…āŪ™āŊāŪ•āŊāŪŪāŊâ€Œ, āŪ‡āŪ™āŊāŪ•āŊāŪŪāŊâ€Œ āۚāŊāŪąāŊāŪąāŪŋāŪĩāŪ°āŪēāŪūāŪĐāŪūāŪĐāŊâ€Œ. āŪ…āŪĩāŪĐāŊâ€Œ
    āŪ‡āۚāŪŋāŪŠā۟āŊāŪĐāŪūāŪĩāŊˆ āŪĻāŊ‹āŪ•āŊāŪ•āŪŋāۚāŊâ€Œ āۚāŊ†āŪēāŊāŪē āŪĻāŊ‡āŪ°āŊāŪĻāŊāŪĪāŪĪāŊ.  

    4. āŪ•āŪģāŊˆāŪŠāŊāŪŠāŊˆāŪŊāŊāŪĢāŪ°āŊāŪĻāŊāŪĪ āŪ…āŪĩāŪĐāŊâ€Œ
    āŪ“āŪ°āŪŋā۟āŪĪāŊāŪĪāŪŋāŪēāŊâ€Œ āŪ…āŪŪāŪ°āŊāŪĻāŊāŪĪāŊ āŪĪāŪĐāŪ•āŊāŪ•āŊāŪģāŊâ€Œ āŪ‰āŪ°āŪ•āŊāŪ•āŪ•āŊâ€Œ āŪ•āŊ‚āŪąāŪŋāŪ•āŊâ€Œ āŪ•āŊŠāŪĢāŊā۟āŪūāŪĐāŊâ€Œ, āŪĻāŪūāŪĐāŊâ€Œ
    āŪŽāŪ™āŊāŪ•āŪŋāŪ°āŊāŪ•āŊāŪ•āŪŋāŪąāŊ‡āŪĐāŊâ€Œ? āŪŽāŪĪāŊ āŪŽāŪĐāŊâ€Œ āŪĩāŪīāŪŋ? āېāŪŊāŊ‹! āŪŽāŪĪāŊāŪĪāŪĐāŊˆ āŪĪāŊāŪĐāŊāŪŠāŪŪāŊâ€Œ! āېāŪŊāŊ‹! āŪŽāŪĪāŊāŪĪāŪĐāŊˆ
    āŪ…āŪŠāŪūāŪŊāŪŪāŊâ€Œ!  

    5. āŪ‡āۚāŪŋāŪŠā۟āŊāŪĐāŪūāŪĩāŪŋāŪēāŊâ€Œ āŪŠāŪžāŊāۚāŪĩāŪ°āŊāŪ•āŪŋāŪŊ āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ
    āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪĪāŪŪāŪĪāŊ āŪŪāŊāŪĪāŪąāŊāŪŠāŊ‡āŪ°āŊāŪ°āŊˆāŪŊāŊˆ āŪĻāŪŋāŪ•āŪīāŊāŪĪāŊāŪĪāŪŋāŪŊ āŪ…āŪĐāŊāŪąāŪŋāŪ°āŪĩāŊ‡ āŪ‡āŪĪāŊ āŪĻā۟āŪĻāŊāŪĪāŪĪāŊ. āŪŊāŪūāŪ·āŪūāŪļāŊâ€Œ
    āŪ‡āۚāŪŋāŪŠā۟āŊāŪĐāŪūāŪĩāŊˆ āŪĻāŊ†āŪ°āŊāŪ™āŊāŪ•āŪŋāŪŊ āŪĻāŊ‡āŪ°āŪĪāŊāŪĪāŪŋāŪēāŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪ‡āۚāŪŋāŪŠā۟āŊāŪĐāŪūāŪĩāŪŋāŪēāŊâ€Œ
    āŪĪāŪ™āŊāŪ•āŪŋāŪŊāŪŋāŪ°āŊāŪĻāŊāŪĪāŪūāŪ°āŊâ€Œ. āŪ…āŪĩāŪ°āŊâ€Œ āŪĩāŪŋā۟āŪŋāŪŊāŪēāŪŋāŪēāŊâ€Œ āŪŽāŪīāŊāŪĻāŊāŪĪāŊ āŪĩāŊ†ā۟āŊā۟ āŪĩāŊ†āŪģāŪŋāŪŊāŪŋāŪēāŊâ€Œ
    āŪ‰āŪēāŪĩāŪŋāŪ•āŊāŪ•āŊŠāŪĢāŊā۟āŪŋāŪ°āŊāŪĻāŊāŪĪāŪūāŪ°āŊâ€Œ. āۚāŊ†āŪēāŊāŪĩāŪĻāŊāŪĪāŪ°āŪūāŪ•āŪŋāŪŊ āŪŠāŪŋāŪ°āŪŠāŊāŪ•āŊāŪ•āŊāŪē āŪ‡āŪģāŊˆāŪžāŪĐāŪūāŪĐ āŪŊāŪūāŪ·āŪūāŪļāŊâ€Œ, āŪĪāŪĐāŊâ€Œ
    āŪ‰āŪĢāŪ°āŊāŪĩāŊāŪ•āŪģāŊˆ āŪ‰āŪ°āŪ•āŊāŪ• āŪĩāŊ†āŪģāŪŋāŪŠāŊāŪŠā۟āŊāŪĪāŊāŪĪāŪŋāŪŊ āŪŠāŪŋāŪĐāŊâ€Œ āŪ…āŪ™āŊāŪ•āŊ āŪĩāŪ°āŊāŪĩāŪĪāŊˆāŪ•āŊâ€Œ āŪ•āŪĢāŊā۟āŪūāŪ°āŊâ€Œ.  

    6.
    āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪ…āŪĩāŪĐāŊâ€Œ āŪĪāŊāŪĐāŊāŪŠāŪĪāŊāŪĪāŪŋāŪēāŊâ€Œ āŪ…āŪēāŪąāŪŋāŪŊāŪĪāŊˆāŪ•āŊâ€Œ āŪ•āŊ‡ā۟āŊā۟āŊ,‌ “āŪ‡āŪ™āŊāŪ•āŊ
    āŪ…āŪŠāŪūāŪŊāŪŪāŊâ€Œ āŪāŪĪāŊāŪŪāŪŋāŪēāŊāŪēāŊˆ. āŪĩāŪū! āŪĻāŪūāŪĐāŊâ€Œ āŪĩāŪīāŪŋāŪ•āŪūā۟āŊā۟āŊāŪ•āŪŋāŪąāŊ‡āŪĐāŊâ€Œ.” āŪŽāŪĐāŪ•āŊ āŪ•āŊ‚āŪąāŪŋāŪĐāŪūāŪ°āŊ.
     āŪ‡āŪĩāŊāŪĩāŪūāŪąāŊāŪ°āŊˆāŪĪāŊāŪĪ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪĪāŪŪāŊâ€Œ āŪŠāŊ‹āŪĪāŪĐāŊˆāŪ•āŪģāŊˆ āŪŊāŪūāŪ·āŪūāۚāŊāŪ•āŊāŪ•āŊ āŪŠāŊ‹āŪĪāŪŋāŪĪāŊāŪĪāŪūāŪ°āŊâ€Œ.
     

    7. āŪ…āŪĩāŪąāŊāŪąāŊˆāŪ•āŊâ€Œ āŪ•āŊ‡ā۟āŊā۟āŪŠāŊ‹āŪĪāŊ āŪŊāŪūāŪ·āŪūāŪļāŊâ€Œ āŪ‡āŪĐāŊāŪŠāŪŪāŊāŪŪāŊâ€Œ, āŪŪāŪ•āŪŋāŪīāŊāŪĩāŊāŪŪāŊāŪąāŊāŪąāŪūāŪĐāŊâ€Œ.
    āŪĪāŪĐāŊâ€Œ āŪ†ā۟āŪŪāŊāŪŠāŪ°āŪ•āŊâ€Œ āŪ•āŪūāŪēāŪĢāŪŋāŪ•āŪģāŊˆ āŪ…āŪ•āŪąāŊāŪąāŪŋāŪĩāŪŋā۟āŊā۟āŊāۚāŊâ€Œ āۚāŊ†āŪĐāŊāŪąāŊ, āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ
    āŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪ•āŊāŪ•āŪ°āŊāŪ•āŊ‡ āŪ…āŪŪāŪ°āŊāŪĻāŊāŪĪāŊ āŪŠāŪĢāŪŋāŪĩāŊā۟āŪĐāŊâ€Œ āŪĩāŪĢāŪ™āŊāŪ•āŪŋāŪĐāŪūāŪĐāŊâ€Œ.  

    8. āŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋāŪĐāŊâ€Œ āŪ‰āŪ°āŊˆāŪŊāŊˆāŪ•āŊâ€Œ āŪ•āŊ‡ā۟āŊā۟ āŪŊāŪūāŪ·āŪūāŪļāŊ, āŪĪāŪĐāŊāŪĐāŊˆ āŪ…āŪĩāŪ°āŊāŪĪāŪŪāŊâ€Œ āۚāŊ€ā۟āŪ°āŪūāŪ• āŪāŪąāŊāŪąāŊāŪ•āŊāŪ•āŊŠāŪģāŊāŪģāŊāŪŪāŊāŪŠā۟āŪŋ, āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋā۟āŪŪāŊâ€Œ āŪĩāŊ‡āŪĢāŊā۟āŪŋāŪĐāŪūāŪĐāŊâ€Œ.  

    9. āŪ…āŪĪāŪĐāŊāŪŠāŪŋāŪĐāŊâ€Œ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪ…āŪĩāŪĐāŊˆ āŪ’āŪ°āŊ āŪŠāŪŋāŪ•āŊāŪ•āŊāŪĩāŪūāŪ•āŊāŪŪāŊāŪŠā۟āŪŋ āŪ†āŪĢāŊˆāŪŊāŪŋā۟āŊā۟āŪūāŪ°āŊâ€Œ. āŪ…āŪĪāŪąāŊāŪ•āŊ āŪŊāŪūāۚāŪūāŪļāŊâ€Œ āŪ’āŪŠāŊāŪŠāŊāŪ•āŊāŪ•āŊŠāŪĢāŊā۟āŪūāŪĐāŊâ€Œ.  

    10.
    āŪĪāŪŪāŊāŪŪāŊā۟āŊˆāŪŊ āŪŪāŪ•āŪĐāŊâ€Œ āŪ•āŪūāŪĢāŪūāŪŪāŪąāŊāŪŠāŊ‹āŪĐāŪŪāŊˆāŪŊāŊˆāŪ•āŊâ€Œ āŪ•āŪĢāŊā۟ āŪŊāŪūāŪ·āŪūāŪļāŪŋāŪĐāŊ āŪŠāŊ†āŪąāŊāŪąāŊ‹āŪ°āŊāŪ•āŪģāŊâ€Œ āŪŠāŊ†āŪ°āŊāŪŪāŊ
    āŪĪāŊāŪĐāŊāŪŠāŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊ āŪ†āŪģāŪūāŪŊāŪŋāŪĐāŪ°āŊâ€Œ. āŪĪāŪĻāŊāŪĪāŊˆ āŪĪāŊ‡ā۟āŊāŪĪāŪēāŊˆāŪĪāŊâ€Œ āŪĪāŊŠā۟āŪ™āŊāŪ•āŪŋāŪĐāŪūāŪ°āŊâ€Œ. āŪŊāŪ·āŪūāŪļāŪŋāŪĐāŊ āŪĪāŪĻāŊāŪĪāŊˆ,
    āŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪŪāŊâ€Œ, āŪŠāŪŋāŪ•āŊāŪ•āŊ āŪ‰ā۟āŊˆāŪŊāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪ āŪŊāŪūāŪ·āŪūāۚāŊāŪŪāŊ  āŪ…āŪŪāŪ°āŊāŪĻāŊāŪĪāŪŋāŪ°āŊāŪĻāŊāŪĪ āŪ…āŪĪāŊ‡ āŪ‡ā۟āŪĪāŊāŪĪāŊˆāŪ•āŊâ€Œ
    āŪ•ā۟āŪĻāŊāŪĪāŊ āۚāŊ†āŪĐāŊāŪąāŪūāŪ°āŊâ€Œ. āŪ•ā۟āŪĻāŊāŪĪāŊ āۚāŊ†āŪēāŊāŪ•āŊˆāŪŊāŪŋāŪēāŊâ€Œ āŪ…āŪĩāŪ°āŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊˆ,
    “āېāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ āŪĪāŪ™āŊāŪ•āŪģāŊ āŪŽāŪĐāŊ āŪŪāŪ•āŪĐāŊ āŪŊāŪūāŪ·āŪūāۚāŊˆ āŪ•āŪĢāŊā۟āŊ€āŪ°āŊāŪ•āŪģāŪū? āŪĩāŪŋāŪĐāŪĩāŪŋāŪĐāŪūāŪ°āŊâ€Œ.  

    11.
    āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ, “āېāŪŊāŪū! āŪĩāŪūāŪ°āŊāŪ™āŊāŪ•āŪģāŊâ€Œ! āŪ‡āŪ™āŊāŪ•āŊ āŪ‰āŪ™āŊāŪ•āŪģāŊâ€Œ āŪŪāŪ•āŪĐāŊˆāŪ•āŊâ€Œ āŪ•āŪūāŪĢāŊāŪŠāŊ€āŪ°āŊāŪ•āŪģāŊâ€Œ.” āŪŽāŪĐ
    āŪŠāŪĪāŪŋāŪēāŪģāŪŋāŪĪāŊāŪĪāŪūāŪ°āŊ.  āŪ…āŪĩāŪ°āŊâ€Œ āŪ‰āŪģāŊāŪģāŊ‡ āŪĩāŪĻāŊāŪĪāŊ, āŪ…āŪĩāŪ°āŊā۟āŊˆāŪŊ āŪŪāŪ•āŪĐāŊāŪ•āŊāŪ•āŊ āŪ…āŪ°āŊāŪ•āŪŋāŪēāŊ‡āŪŊāŊ‡
    āŪ…āŪŪāŪ°āŊāŪĻāŊāŪĪāŪūāŪ°āŊ†āŪĐāŪŋāŪĐāŊāŪŪāŊâ€Œ, āŪ…āŪĩāŪĐāŊˆ āŪ…āŪąāŪŋāŪŊāŪūāŪĪāŪĩāŪ°āŪūāŪŊāŪŋāŪ°āŊāŪĻāŊāŪĪāŪūāŪ°āŊâ€Œ.  

    12. āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ,
    āŪŊāŪūāŪ·āŪūāŪļāŊ āŪĪāŪŪāŊāŪŪāŊˆ āŪŽāŪŠāŊāŪŠā۟āŪŋāۚāŊâ€Œ āۚāŪĻāŊāŪĪāŪŋāŪĪāŊāŪĪāŪūāŪĐāŊ†āŪĐāŊāŪąāŊāŪŪāŊâ€Œ, āŪĪāŪūāŪĐāŊâ€Œ āۚāŊŠāŪĐāŊāŪĐāŪĪāŊˆāŪ•āŊâ€Œ āŪ•āŊ‡ā۟āŊā۟āŊ
    āŪŽāŪŠāŊāŪŠā۟āŪŋ āŪŠāŪŋāŪ•āŊāŪ•āŊāŪĩāŪūāŪĐāŪūāŪĐāŊ†āŪĐāŊāŪąāŊāŪŪāŊâ€Œ āŪ…āŪĩāŪ°āŊāŪ•āŊāŪ•āŊ āŪĩāŪŋāŪģāŪ•āŊāŪ•āŪŋāŪĐāŪūāŪ°āŊâ€Œ. āŪ…āŪĪāŪĐāŊāŪŠāŪŋāŪĐāŊâ€Œ āŪĪāŪĻāŊāŪĪāŊˆ āŪĪāŪŪāŊâ€Œ
    āŪŪāŪ•āŪĐāŊˆ āŪ…ā۟āŊˆāŪŊāŪūāŪģāŪŪāŊâ€Œ āŪ•āŪĢāŊā۟āŊ āŪ•āŊŠāŪĢāŊā۟āŊ, āŪĪāŪĐāŊâ€Œ āŪŪāŪ•āŪĐāŊâ€Œ āۚāŪ°āŪŋāŪŊāŪūāŪĐ āŪŠāŪūāŪĪāŊˆāŪŊāŊˆāŪĪāŊâ€Œ
    āŪĪāŊ‡āŪ°āŊāŪĻāŊāŪĪāŊ†ā۟āŊāŪĪāŊāŪĪāŊāŪ•āŊâ€Œ āŪ•āŊŠāŪĢāŊā۟āŪŪāŊˆāŪ•āŊāŪ•āŪūāŪ• āŪŪāŪŋāŪ•āŪĩāŊāŪŪāŊâ€Œ āŪŪāŪ•āŪŋāŪīāŊāŪĻāŊāŪĪāŪūāŪ°āŊâ€Œ.  

    13.
    āŪĪāŪĻāŊāŪĪāŊˆ, “āŪŽāŪĐāŊâ€Œ āŪŪāŪ•āŪĐāŊ‡ āŪŊāŪūāŪ·āŪūāŪļāŊ! āŪ‰āŪĐāŊâ€Œ āŪĪāŪūāŪŊāŊâ€Œ āŪŪāŪŋāŪ•āŊāŪĻāŊāŪĪ āŪĪāŊāŪŊāŪ°āŪĪāŊāŪĪāŪŋāŪēāŊāŪŪāŊâ€Œ āŪĩāŊ‡āŪĪāŪĐāŊˆāŪŊāŪŋāŪēāŊāŪŪāŊâ€Œ
    āŪŪāŊ‚āŪīāŊāŪ•āŪŋāŪŊāŊāŪģāŊāŪģāŪūāŪ°āŊâ€Œ. āŪĩāŊ€ā۟āŊā۟āŪŋāŪąāŊāŪ•āŊāŪĪāŊâ€Œ āŪĪāŪŋāŪ°āŊāŪŪāŊāŪŠāŪŋ āŪĩāŪĻāŊāŪĪāŊ āŪ‰āŪĐāŊâ€Œ āŪĪāŪūāŪŊāŊˆāŪĪāŊâ€Œ āŪĪāŊ‡āŪąāŊāŪąāŊāŪĩāŪūāŪŊāŪūāŪ•.”
    āŪŽāŪĐāŪ•āŊ āŪ•āŊ‚āŪąāŪŋāŪĐāŪūāŪ°āŊâ€Œ.  

    14. āŪ…āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪŊāŪūāŪ·āŪūāŪļāŊ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊˆ
    āŪĻāŊ‹āŪ•āŊāŪ•āŪĩāŊāŪŪāŊâ€Œ, āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪŊāŪūāŪ·āŪūāŪļāŪŋāŪĐāŊ āŪĪāŪĻāŊāŪĪāŊˆāŪŊāŪŋā۟āŪŪāŊâ€Œ, “āŪŊāŪūāŪ·āŪūāŪļāŊ āŪŪāŊ€āŪĢāŊā۟āŊāŪŪāŊâ€Œ
    āŪ‰āŪēāŪ•āŪŋāŪŊāŪēāŊāŪ•āŊāŪ•āŊāŪĪāŊâ€Œ āŪĪāŪŋāŪ°āŊāŪŪāŊāŪŠāŪŋ āŪ‰āŪēāŪ•āŪŋāŪŊāŪēāŊâ€Œ āŪĩāŪūāŪīāŊāŪĩāŪŋāŪĐāŊâ€Œ āŪ‡āŪĐāŊāŪŠāŪ™āŊāŪ•āŪģāŊˆ āŪŪāŊāŪĐāŊāŪŠāŊāŪŠāŊ‹āŪēāŊâ€Œ
    āŪ…āŪĐāŊāŪŠāŪĩāŪŋāŪ•āŊāŪ• āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ†āŪĐāŊāŪŠāŪĪāŊ āŪĪāŪ™āŊāŪ•āŪģāŊâ€Œ āŪĩāŪŋāŪ°āŊāŪŠāŊāŪŠāŪŪāŪū?” āŪŽāŪĐ āŪĩāŪŋāŪĐāŪĩāŪŋāŪĐāŪūāŪ°āŊâ€Œ.  

    15.
    āŪ…āŪĪāŪąāŊāŪ•āŊ āŪŊāŪūāŪ·āŪūāŪļāŪŋāŪĐāŊ āŪĪāŪĻāŊāŪĪāŊˆ, “āŪŽāŪĐāŊâ€Œ āŪŪāŪ•āŪĐāŊâ€Œ āŪŊāŪūāŪ·āŪūāŪļāŊ āŪĪāŪ™āŊāŪ•āŪģāŊā۟āŪĐāŊâ€Œ āŪ‡āŪ°āŊāŪŠāŊāŪŠāŪĪāŊ āŪ…āŪĩāŪĐāŊāŪ•āŊāŪ•āŊ
    āŪĻāŪĐāŊāŪąāŊ†āŪĐāŪ•āŊâ€Œ āŪ•āŪ°āŊāŪĪāŊāŪĩāŪūāŪĐāŪūāŪŊāŪŋāŪĐāŊâ€Œ āŪ…āŪŠāŊāŪŠā۟āŪŋāŪŊāŊ‡ āŪ‡āŪ°āŊāŪ•āŊāŪ•ā۟āŊā۟āŊāŪŪāŊâ€Œ.” āŪŽāŪĐ āŪŠāŪĪāŪŋāŪēāŪģāŪŋāŪĪāŊāŪĪāŪūāŪ°āŊâ€Œ.
    āŪŊāŪūāŪ·āŪūāŪļāŊ āŪŠāŪŋāŪ•āŊāŪ•āŊāŪĩāŪūāŪ• āŪ‡āŪ°āŊāŪ•āŊāŪ•āŪĩāŊ‡ āŪĩāŪŋāŪīāŊˆāŪĻāŊāŪĪāŪūāŪĐāŊâ€Œ.  

    16. āŪĩāŪŋā۟āŊˆ āŪŠāŊ†āŪąāŊāŪąāŊāۚāŊâ€Œ
    āۚāŊ†āŪēāŊāŪēāŊāŪŪāŊāŪĐāŊâ€Œ āŪĪāŪĻāŊāŪĪāŊˆ, “āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŪūāŪ•āŪŋāŪŊ āېāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊ āŪŽāŪĐāŊâ€Œ āŪ‡āŪēāŊāŪēāŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊ
    āŪĩāŪĻāŊāŪĪāŊ āŪŽāŪĐāŊâ€Œ āŪ•āŊā۟āŊāŪŪāŊāŪŠāŪĪāŊāŪĪāŪūāŪ°āŊā۟āŪĐāŊâ€Œ āŪ‰āŪĢāŪĩāŪ°āŊāŪĻāŊāŪĪ āŪ’āŪŠāŊāŪŠāŊāŪ•āŊāŪ•āŊŠāŪģāŊāŪģ āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊâ€Œ.”
    āŪ•āŊ‚āŪąāŪŋāŪĐāŪūāŪ°āŊâ€Œ.  

    17. āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ, āŪĪāŊāŪĩāŪ°āŪūā۟āŊˆ āŪ…āŪĢāŪŋāŪĻāŊāŪĪāŊ
    āŪĪāŪūāŪĐāŪŪāŊ‡āŪąāŊāŪ•āŊāŪŪāŊâ€Œ āŪ•āŪēāŪŊāŪĪāŊāŪĪāŊˆāŪ•āŊâ€Œ āŪ•āŊˆāŪŊāŊ‡āŪĻāŊāŪĪāŪŋ āŪŊāŪūāŪ·āŪūāۚāŊā۟āŪĐāŊ āŪ…āŪĩāŪĐāŊā۟āŊˆāŪŊ āŪĪāŪĻāŊāŪĪāŊˆāŪŊāŪŋāŪĐāŊâ€Œ
    āŪ‡āŪēāŊāŪēāŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊāۚāŊâ€Œ āۚāŊ†āŪĐāŊāŪąāŪūāŪ°āŊâ€Œ.

    18. āŪ…āŪ™āŊāŪ•āŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊâ€Œ āŪĩāŪĻāŊāŪĪāŊ, āŪŊāŪūāŪ·āŪūāŪļāŪŋāŪĐāŊ
    āŪĪāŪūāŪŊāŊˆāŪŊāŊāŪŪāŊâ€Œ, āŪŪāŊāŪĐāŊāŪĐāŪ°āŊâ€Œ āŪŪāŪĐāŊˆāŪĩāŪŋāŪŊāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĩāŪ°āŊˆāŪŊāŊāŪŪāŊ āۚāŪĻāŊāŪĪāŪŋāŪĪāŊāŪĪāŪĐāŪ°āŊâ€Œ. āŪ‰āŪĢāŪĩāŊāŪ•āŊāŪ•āŊāŪŠāŊâ€Œ
    āŪŠāŪŋāŪĐāŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ, āŪ•āŊā۟āŊāŪŪāŊāŪŠāŪĪāŊāŪĪāŪĩāŪ°āŊāŪ•āŊāŪ•āŊāŪĪāŊâ€Œ āŪĪāŪĐāŊāŪ•āŊŠāŪģāŊāŪ•āŊˆāŪŊāŊˆāŪŠāŊâ€Œ
    āŪŠāŊ‹āŪĪāŪŋāŪĪāŊāŪĪāŪūāŪ°āŊâ€Œ. āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊâ€Œ āŪŪāŪŋāŪ•āŪĩāŊāŪŪāŊâ€Œ āŪŪāŪ•āŪŋāŪīāŊāŪĩāŊāŪąāŊāŪąāŊ āŪ•āŊŠāŪģāŊāŪ•āŊˆāŪ•āŪģāŊˆ āŪāŪąāŊāŪąāŊāŪ•āŊāŪ•āŊŠāŪģāŊāŪĩāŪĪāŪūāŪ•
    āŪ‰āŪąāŊāŪĪāŪŋāŪ•āŊ‚āŪąāŪŋāŪĐāŪ°āŊâ€Œ.  

    19. āŪ…āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪŊāŪūāŪ·āŪūāۚāŊāŪ•āŊāŪ•āŊ āŪŠāŊ†āŪĐāŪūāŪ°āŪļāŪŋāŪĐāŊâ€Œ āۚāŊ†āŪēāŊāŪĩāŪĩāŪģāŪŪāŪŋāŪ•āŊāŪ•
    āŪ•āŊā۟āŊāŪŪāŊāŪŠāŪ™āŊāŪ•āŪģāŊˆāۚāŊâ€Œ āۚāŪūāŪ°āŊāŪĻāŊāŪĪ āŪĻāŪūāŪĐāŊāŪ•āŊ āŪĻāŪĢāŊāŪŠāŪ°āŊāŪ•āŪģāŊâ€Œ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĐāŪ°āŊâ€Œ. āŪ…āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊâ€Œ
    āŪŠāŊ†āŪŊāŪ°āŊāŪ•āŪģāŊâ€Œ āŪĩāŪŋāŪŪāŪēāŪū‌, āۚāŊāŪŠāŪđāŊ, āŪŠāŊāŪĢāŊāŪŊāۜāŪŋāŪĪāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊâ€Œ āŪ•āŪĩāŪŪāŊāŪŠāŪĪāŪŋ āŪ†āŪ•āŪŋāŪŊāŪĐāŪĩāŪūāŪ•āŊāŪŪāŊâ€Œ.  

    20.
    āŪŊāŪūāŪ·āŪūāŪļāŪŋāŪĐāŊ āŪĻāŪĢāŊāŪŠāŪ°āŊāŪ•āŪģāŊâ€Œ, āŪŊāŪūāŪ·āŪūāŪļāŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋā۟āŪŪāŊāŪŪāŊâ€Œ, āŪ…āŪĩāŪ°āŊā۟āŊˆāŪŊ āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŪŋā۟āŪŪāŊāŪŪāŊâ€Œ
    āŪ…ā۟āŊˆāŪ•āŊāŪ•āŪēāŪŪāŊâ€Œ āŪŠāŊāŪ•āŊāŪĻāŊāŪĪāŪĪāŊˆāŪ•āŊâ€Œ āŪ•āŊ‡āŪģāŊāŪĩāŪŋāŪŊāŊāŪąāŊāŪąāŊ, āŪŊāŪūāŪ·āŪūāۚāŊāŪ•āŊāŪ•āŊ āŪŽāŪĪāŊ āŪĻāŪĐāŊāŪŪāŊˆāŪŊāŪūāŪŊāŊāŪģāŊāŪģāŪĪāŊ‹, āŪ…āŪĪāŊ
    āŪĪāŪŪāŪ•āŊāŪ•āŊāŪŪāŊâ€Œ āŪĻāŪĐāŊāŪŪāŊˆāŪŊāŪūāŪ•āŪĩāŊ‡ āŪ‡āŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊ†āŪĐ āŪ‰āŪĢāŪ°āŊāŪĻāŊāŪĪāŪĐāŪ°āŊâ€Œ.  

    21. āŪŽāŪĐāŪĩāŊ‡ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊâ€Œ
    āŪŊāŪūāŪ·āŪūāŪļāŪŋā۟āŪŪāŊ āۚāŊ†āŪĐāŊāŪąāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊâ€Œ āۚāŪūāŪ°āŊāŪŠāŪūāŪ• āŪŠāŊāŪĪāŊāŪĪāŪ°āŊˆ āŪ…āŪĢāŊāŪ•āŪŋāŪĪāŊâ€Œ āŪĪāŪŪāŊāŪŪāŊˆāŪŊāŊāŪŪāŊâ€Œ āŪ…āŪĩāŪ°āŊā۟āŊˆāŪŊ
    āۚāŊ€ā۟āŪ°āŊāŪ•āŪģāŪūāŪ• āŪāŪąāŊāŪąāŊāŪ•āŊāŪ•āŊŠāŪģāŊāŪģāŊāŪŪāŊāŪŠā۟āŪŋ āŪĩāŊ‡āŪĢāŊā۟āŪŋāŪĐāŪ°āŊâ€Œ.  

    22. āŪŊāŪūāŪ·āŪūāŪļāŊ ‌
    āŪ’āŪŠāŊāŪŠāŊāŪ•āŊāŪ•āŊŠāŪĢāŊā۟āŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋā۟āŪŪāŊâ€Œ āۚāŊ†āŪĐāŊāŪąāŊ, “āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪŽāŪĐāŊāŪĐāŊā۟āŊˆāŪŊ
    āŪĻāŪĢāŊāŪŠāŪ°āŊāŪ•āŪģāŪūāŪĐ āŪ‡āŪĻāŊāŪĻāŪūāŪēāŊāŪĩāŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊâ€Œ āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŊˆāŪŠāŊâ€Œ āŪŠāŊ‹āŪĪāŪŋāŪ•āŊāŪ• āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊâ€Œ.” āŪŽāŪĐ
    āŪ‰āŪ°āŊˆāŪĪāŊāŪĪāŪūāŪĐāŊâ€Œ. āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪ’āŪŠāŊāŪŠāŊāŪ•āŊâ€Œ āŪ•āŊŠāŪĢāŊā۟āŪūāŪ°āŊâ€Œ. āŪŊāŪūāŪ·āŪūāŪļāŊ  āŪĻāŪĢāŊāŪŠāŪ°āŊāŪ•āŪģāŊâ€Œ āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŪŋāŪēāŊâ€Œ
    āŪ…ā۟āŊˆāŪ•āŊāŪ•āŪēāŪŪāŊâ€Œ āŪŠāŊāŪ•āŊāŪĻāŊāŪĪāŪĐāŪ°āŊâ€Œ.
               -āŪĪāŊŠā۟āŪ°āŊāŪŪāŊ

    āŪŠāŊŒāŪĪāŊāŪĪ āŪ‡āŪŊāŪ•āŊāŪ• āŪ…āŪąāŪ•āŊāŪ•ā۟āŊā۟āŪģāŊˆ āŪ…āŪ°āŪ•āŊāŪ•āŊ‹āŪĢāŪŪāŊ

    https://aranya.gov.in/aranyacms/(S(sr2tualtzeepgakmegd4hw0n))/English/IndividualService.aspx?tRdU9fg+z2DBN1CX+ztKW

    Respected Vasant Ji,
    You have a wonderful teamwork with all devotees and Upasakas and Upasikas. You will be successful in completing your project.

    To
    make it strong remember that hunger is the worst kind of illness as
    said by the Buddha and Ashoka planted fruit bearing trees throughout his
    empire and Manimegalai with her Amudha Surabhi fed all the needy
    people. The Planet’s Good Earth in  Amudha Surabhi. So let’s start
    growing vegetables 🍅 such as Broccolis, capsicums, cucumbers ðŸĨ’, beans in pots in every house ðŸĄ holds and dwarf fruit trees throughout the world 🌍 and even in the space. We can approach the forest department to supply fruit bearing trees.

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    Karnataka
    Forest Department initiated ‘Krushi Aranya Protsaha Yojane (KAPY)’ in
    2011-12 in order to promote the co-operation of farmers and general
    public in the task of increasing forest and tree cover. As per the
    programme, farmers are provided seedlings at subsidized rates from the
    nearest nurseries of the Forest Department for planting in their lands.
    The farmers are paid an amount of Rs 30 as incentive for every surviving
    seedling at the end of the first year. A sum of Rs 30 and Rs 40 per
    seedling is provided for each surviving seedling after completion of
    second and third year respectively. The incentive is given to encourage
    the farmer not only to plant the seedlings but also to nurture them at
    least for three years. The total amount of money provided (Rs 100/- per
    seedling) more than compensates the cost incurred by the farmer in
    procuring and planting the seedling. The incentive is quite substantial
    when the farmer plants more number of seedlings. Apart from getting the
    financial incentive, the farmers are entitled to get handsome returns
    from the grown up trees in various forms such as fruits, seeds, fodder,
    firewood, pole, timber, etc.


    Let’s be part of such programmes and also support Hunger is the worst kind of illness said Awakened One
    Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots.
    Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify
    Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final
    Goal.- Universal Prabuddha Intellectuals Convention.
    as
    Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make this country Buddhist)
    All Aboriginal  Awakened Societies Thunder ” Hum Prapanch Prabuddha
    Prapanchmay karunge.” (We will make the whole world Prabuddha Prapanch
    This will happen through
    Free Online Prabuddha Intellectuals Convention in Awakened One’s own words
    For the Welfare, Happiness and Peace for All Societies

    https://youtu.be/OHvMTGZbDOg

    Sutta Piáđ­aka -Digha Nikāya

    DN 9 -
    Poáđ­áđ­hapāda Sutta
    {excerpt}
    — The questions of Poáđ­áđ­hapāda —

    Poáđ­áđ­hapāda asks various questions reagrding the nature of SaÃąÃąÄ.

    Note: plain texts

    āŪļāŪžāŊāŪŊāŪū
    āŪĻāŊ āŪ•āŊ†āŪū āŪŠāŪĻāŊāŪĪāŊ† āŪŠāŪĪāŪŪāŪ™āŊ āŪ‰āŪŠāŊāŪŠāۜāŊāۜāŪĪāŪŋ, āŪŠāۚāŊāۚāŪū āŪžāŪūāŪĐāŪ™āŊ? āŪ‰āŪĪāŪūāŪđāŊ āŪžāŪūāŪĐāŪ™āŊ āŪŠāŪĪāŪŪāŪ™āŊ āŪ‰āŪŠāŊāŪŠāۜāŊāۜāŪĪāŪŋ,
    āŪŠāۚāŊāۚāŪū āŪļāŪžāŊāŪŊāŪū? āŪ‰āŪĪāŪūāŪđāŊ āŪļāŪžāŊāŪŊāŪū āۚ āŪžāŪūāŪĐāŪ™āŊāۚ āŪ…āŪŠāŊāŪŠāŪ™āŊ āŪ†āۚāŪ°āŪŋāŪŪāŪ™āŊ āŪ‰āŪŠāŊāŪŠāۜāŊāۜāŪĻāŊāŪĪāŪŋ?’ āŪĪāŪŋ.

    SaÃąÃąÄ nu kho bhante paáđ­hamaáđƒ uppajjati, pacchā ÃąÄáđ‡aáđƒ? Udāhu ÃąÄáđ‡aáđƒ
    paáđ­hamaáđƒ uppajjati, pacchā saÃąÃąÄ? Udāhu saÃąÃąÄ ca ÃąÄáđ‡aÃąca apubbaáđƒ
    acarimaáđƒ uppajjantÄŦ?’ ti.

    āŪ‡āŪŠāŊāŪŠāŊŠāŪīāŊāŪĪāŊ,
    āŪŠāŪĻāŊāŪĪāŊāŪĪāŊ‡, āŪŽāŪĪāŊ āŪŪāŊāŪĪāŪēāŪūāŪĩāŪĪāŊ āŪŽāŪīāŊāŪŪāŊāŪŠāŊāŪĩāŪĪāŊ āŪŠāŊāŪēāŪĐāŊāŪĢāŪ°āŊāŪĩāŪū,āŪžāŪūāŪĐāŪ™āŊ āŪ…ā۟āŊāŪĪāŊāŪĪāŪĪāŪū? āŪ…āŪēāŊāŪēāŪĪāŊ
    āŪžāŪūāŪĐāŪ™āŊ āŪŪāŊāŪĪāŪēāŪūāŪĩāŪĪāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŊāŪēāŪĐāŊāŪĢāŪ°āŊāŪĩāŊ āŪ…ā۟āŊāŪĪāŊāŪĪāŪĪāŪū? āŪ…āŪēāŊāŪēāŪĪāŊ āŪ’āŪ°āŊ‡ āŪĻāŊ‡āŪ°āŪĪāŊāŪĪāŪŋāŪēāŊ
    āŪŠāŊāŪēāŪĐāŊāŪĢāŪ°āŊāŪĩāŊāŪŪāŊ āŪžāŪūāŪĐāŪŪāŊāŪŪāŊ āŪŽāŪīāŊāŪŪāŊāŪŠāŊāŪ•āŪŋāŪąāŪĪāŪū?


    Now, lord, does perception arise first, and knowledge after; or does
    knowledge arise first, and perception after; or do perception &
    knowledge arise simultaneously? â€Ļ


    āŪļāŪžāŊāŪŊāŪū
    āŪ•āŊ†āŪū āŪŠāŊŠāŪĪāŊāŪĪāŪŠāŪūāŪĪāŪŠ āŪĪāŪŪāŪ™āŊ āŪ‰āŪŠāŊāŪŠāۜāŊāۜāŪĪāŪŋ āŪŠāۚāŊāۚāŪū āŪžāŪūāŪĐāŪ™āŊ. āŪļāŪĐāŊāŪŊāŊāŪŠāŊāŪŠāŪūāŪĪāŪū āۚ āŪŠāŪĐ āŪžāŪūāŪĐāŊāŪŠāŊāŪŠāŪūāŪĪāŊ†āŪū
    āŪđāŊ‡āŪūāŪĪāŪŋ. āŪļāŊ†āŪū āŪāŪĩāŪ™āŊ āŪŠāۜāŪūāŪĐāŪūāŪĪāŪŋ: āŪ‡āŪĪāŪŠāŊāŪŠāۚāŊāۚāŪūāŪŊāŪū āŪ•āŪŋāŪ° āŪŪāŊ† āŪžāŪūāŪĐāŪ™āŊ āŪ‰āŪĪāŪŠāŪūāŪĪāŪŋāŪĪāŪŋ. āŪ‡āŪŪāŪŋāŪĐāŪū āŪ•āŊ†āŪū
    āŪāŪĪāŪ™āŊ āŪŠāŊŠāŪĪāŊāŪĪāŪŠāŪūāŪĪ āŪŠāŪ°āŪŋāŪŊāŪūāŪŊāŊ†āŪĐ āŪĩāŊ‡āŪĪāŪŋāŪĪāŪŠāŊāŪŠāŪ™āŊ, āŪŊāŪĪāŪū āŪļāŪžāŊāŪŊāŪū āŪŠāŪĪāŪŪāŪ™āŊ āŪ‰āŪŠāŊāŪŠāۜāŊāۜāŪĪāŪŋ āŪŠāۚāŊāۚāŪū
    āŪžāŪūāŪĐāŪ™āŊ, āŪļāŪĐāŊāŪŊāŊāŪŠāŊāŪŠāŪūāŪĪāŊ†āŪū  āۚ āŪŠāŪĐ āŪžāŪūāŪĐāŊāŪŠāŊāŪŠāŪūāŪĪāŊ†āŪū āŪđāŊ‡āŪūāŪĪāŪŋ’āŪĪāŪŋ.


    SaÃąÃąÄ kho poáđ­áđ­hapāda paáđ­hamaáđƒ uppajjati pacchā ÃąÄáđ‡aáđƒ. SaÃąÃąuppādā ca pana
    ÃąÄáđ‡uppādo hoti. So evaáđƒ pajānāti: idappaccayā kira me ÃąÄáđ‡aáđƒ udapādÄŦti.
    Iminā kho etaáđƒ poáđ­áđ­hapāda pariyāyena veditabbaáđƒ, yathā saÃąÃąÄ paáđ­hamaáđƒ
    uppajjati pacchā ÃąÄáđ‡aáđƒ, saÃąÃąuppādo ca pana ÃąÄáđ‡uppādo hotÄŦ’

    āŪŠāŊŠāŪĪāŊāŪĪāŪŠāŪūāŪĪ, āŪŪāŊāŪĪāŪēāŪūāŪĩāŪĪāŊ
    āŪŠāŊāŪēāŪĐāŊāŪĢāŪ°āŊāŪĩāŊāŪŪāŊ āŪŠāŪŋāŪĐāŊāŪĐāŪūāŪēāŊ āŪžāŪūāŪĐāŪŪāŊ āŪŽāŪīāŊāŪŪāŊāŪŠāŊāŪ•āŪŋāŪąāŪĪāŊ.āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŊāŪēāŪĐāŊāŪĢāŪ°āŊāŪĩāŊ
    āŪŽāŪīāŊāŪŪāŊāŪŠāŊāŪ•āŪŋāŪąāŪŠāŊ‹āŪĪāŊ āŪžāŪūāŪĐāŪŪāŊ āŪŽāŪīāŊāŪŪāŊāŪŠāŊāŪ•āŪŋāŪąāŪĪāŊ. āŪ’āŪ°āŊ āŪŠāŪŋāŪ°āŪŋāŪĪāŊāŪĪāŪąāŪŋāŪŊāŊāŪŪāŊ āŪĻāŪŋāŪēāŊˆ āۚāŪūāŪ°āŊāŪĻāŊāŪĪāŊāŪģāŊāŪģ
    āŪŽāŪĐāŊāŪĐāŊā۟āŊˆāŪŊ āŪ‡āŪĻāŊāŪĪ āŪžāŪūāŪĐāŪŪāŊ āŪŽāŪīāŊāŪŪāŊāŪŠāŪŋāŪŊāŪĪāŊ. āŪ‡āŪĩāŊāŪĩāŪīāŪŋāŪŊāŪūāŪĐ āŪĩāŪ°āŪŪāŊāŪŠāŪŋāŪĐāŊ āŪ•āŪūāŪ°āŪĢ āŪ†āŪŊāŊāŪĩāŪūāŪēāŊ āŪ’āŪ°āŊāŪĩāŪ°āŊ
    āŪŽāŪŠāŊāŪŠā۟āŪŋ āŪŪāŊāŪĪāŪēāŪūāŪĩāŪĪāŊ āŪŠāŊāŪēāŪĐāŊāŪĢāŪ°āŊāŪĩāŊ āŪŽāŪīāŊāŪŪāŊāŪŠāŊāŪ•āŪŋāŪąāŪĪāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪžāŪūāŪĐāŪŪāŊ āŪ…ā۟āŊāŪĪāŊāŪĪāŊ āŪŽāŪĐāŊāŪąāŊ āŪ‰āŪĢāŪ°
    āŪŪāŊā۟āŪŋāŪŊāŊāŪŪāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŽāŪĩāŊāŪĩāŪūāŪąāŊ āŪŠāŊāŪēāŪĐāŊāŪĢāŪ°āŊāŪĩāŊ āŪŽāŪīāŊāŪŪāŊāŪŠāŪŋāŪŊāŪĪāŪūāŪēāŊ, āŪžāŪūāŪĐāŪŪāŊ āŪŽāŪīāŊāŪŪāŊāŪŠāŪŋāŪŪāŪŊāŪĪāŊ
    āŪŽāŪĐāŊāŪąāŊāŪŪāŊ.


    Potthapada, perception arises first, and
    knowledge after. And the arising of knowledge comes from the arising of
    perception. One discerns, ‘It’s in dependence on this that my knowledge
    has arisen.’ Through this line of reasoning one can realize how
    perception arises first, and knowledge after, and how the arising of
    knowledge comes from the arising of perception.

    Public

    https://www.youtube.com/watch?v=PPydLZ0cavc&t=5363s
    Maha-parinibbana Sutta — Last Days of the Buddha
    HAPPY LOTUS
    251 subscribers
    The Great Discourse on the Total Unbinding
    This
    wide-ranging sutta, the longest one in the Pali canon, describes the
    events leading up to, during, and immediately following the death and
    final release (parinibbana) of the Buddha. This colorful narrative
    contains a wealth of Dhamma teachings, including the Buddha’s final
    instructions that defined how Buddhism would be lived and practiced long
    after the Buddha’s death — even to this day. But this sutta also
    depicts, in simple language, the poignant human drama that unfolds among
    the Buddha’s many devoted followers around the time of the death of
    their beloved teacher.

    Thank you for your correction. Kindly translate Therevada Tipitaka in Tamil using http://translate.google.com from https://www.buddha-vacana.org/

    Buddha Vacana

    — The words of the Buddha —
    Learn
    Pali online for free and the easy way.

    This website is dedicated to those who wish to understand better
    the words of the Buddha by learning the basics of Pali language, but who
    don’t have much time available for it. The idea is that if their
    purpose is merely to get enabled to read the Pali texts and have a fair
    feeling of understanding them, even if that understanding does not cover
    all the minute details of grammatical rules, they don’t really need to
    spend much time struggling with a discouraging learning of tedious
    grammatical theory involving such things as numerous declensions and
    conjugations.
    With the
    little knowledge in Tamil learnt in Primary School in Bengaluru the
    following was translated in Tamil. Even in English translation the Pali
    words have been retained in Pali itself:


    For Example
    DN 16 - (D ii 137)
    Mahāparinibbāna Sutta
    {excerpts}
    — The last instructions —

    [mahā-parinibbāna]

    This sutta gathers various instructions the Buddha gave for
    the sake of his followers after his passing away, which makes it be a
    very important set of instructions for us nowadays.


    Dhammādāsaáđƒ

    nāma
    dhamma-pariyāyaáđƒ desessāmi, yena samannāgato ariyasāvako ākaáđ…khamāno
    attanāva attānaáđƒ byā-kareyya: ‘khÄŦáđ‡a-nirayo-mhi khÄŦáđ‡a-tiracchāna-yoni
    khÄŦáđ‡a-pettivisayo khÄŦáđ‡â€™Äpāya-duggati-vinipāto,
    sotāpanno-hamasmi avinipāta-dhammo niyato sambodhi-parāyaáđ‡o’ ti. â€Ļ
    (The Mirror of the Dhamma)


    I will expound the discourse on the Dhamma which is called
    Dhammādāsa, possessed of which the ariyasāvaka, if he so desires, can
    declare of himself: ‘For me, there is no more niraya, no more
    tiracchāna-yoni, no more pettivisaya, no more state of unhappiness, of
    misfortune, of misery, I am a sotāpanna, by nature free from states of
    misery, certain of being destined to sambodhi.
    āŪĪāŪŪāŪŋāŪīāŊ

    (āŪĪāŪŪāŊāŪŪāŪūāŪĩāŪŋāŪĐāŊ āŪ‰āŪ°āŊāŪŠāŊāŪŠāŪģāŪŋāŪ™āŊāŪ•āŊ)

    āŪĻāŪūāŪĐāŊ
    Dhammādāsa (āŪĪāŪŪāŊāŪŪāŪūāŪĩāŪŋāŪĐāŊ āŪ‰āŪ°āŊāŪŠāŊāŪŠāŪģāŪŋāŪ™āŊāŪ•āŊ) āŪŽāŪĐ āŪ•āŪ°āŊāŪĪāŪŠāŊāŪŠā۟āŊāŪŪāŊ āŪĪāŪŪāŊāŪŪāŪūāŪĩāŊˆ
    āŪĩāŪŋāŪŊāŪūāŪ•āŊāŪ•āŪŋāŪŊāŪūāŪĐāŪŪāŊ āŪŠāŪĢāŊāŪĢ āŪŠāŪŋāŪ°āۚāŪ™āŊāŪ•āŪŪāŊ āۚāŊ†āŪŊāŊāŪŊ āŪĩāŪŋāŪ°āŊāŪŪāŊāŪŠāŊāŪ•āŪŋāŪ°āŊ‡āŪĐāŊ,ariyasāvaka (āŪŠāŊāŪĐāŪŋāŪĪāŪŪāŪūāŪĐ
    āۚāŊ€ā۟āŪ°āŊ)āŪ†āŪ• āŪ†ā۟āŊāŪ•āŊŠāŪĢāŊā۟āŊ,āŪ’āŪ°āŊāŪĩāŊ‡āŪģāŊˆ āŪ…āŪĩāŪ°āŊ āŪĪāŪūāŪĐāŊ‡ āŪĩāŪŋāŪ°āŊāŪŪāŊāŪŠāŪŋ āŪ‰āŪąāŊāŪĪāŪŋāŪŊāŪūāŪ•āŊāŪ•āŪŋāŪ•āŊ āŪ•āŊŠāŪĢāŊā۟āŪūāŪēāŊ:
    ‘āŪ†āŪ•
    āŪŽāŪĐāŪ•āŊāŪ•āŊ, āŪ‡āŪĐāŊāŪĐāŊāŪŪāŊ āŪŪāŊ‡āŪēāŊāŪŪāŊ niraya (āŪĻāŪ°āŪ•āŪŪāŊ) āŪ‡āŪēāŊāŪēāŊˆ,āŪ‡āŪĐāŊāŪĐāŊāŪŪāŊ āŪŪāŊ‡āŪēāŊāŪŪāŊ
    tiracchāna-yoni ( āŪŪāŪŋāŪ°āŊāŪ•āŪŪ āۚāŪūāŪŪāŊāŪ°āŪūāۜāŊāŪŊāŪŪāŊ) āŪ‡āŪēāŊāŪēāŊˆ,āŪ‡āŪĐāŊāŪĐāŊāŪŪāŊ āŪŪāŊ‡āŪēāŊāŪŪāŊ pettivisaya
    (āŪ†āŪĩāŪŋāŪ•āŪģāŊ āۚāŪūāŪŪāŊāŪ°āŪūāۜāŊāŪŊāŪŪāŊ) āŪ‡āŪēāŊāŪēāŊˆ,āŪ‡āŪĐāŊāŪĐāŊāŪŪāŊ āŪŪāŊ‡āŪēāŊāŪŪāŊ
    āŪŠāŪūāŪ•āŊāŪ•āŪŋāŪŊāŪĩāŊ€āŪĐāŪŪāŊ,āŪĪāŊāŪ°āŪĪāŪŋāŪ°āŊāŪ·āŊā۟āŪŪāŊ,āŪĪāŊāŪ•āŊāŪ•āŪŪāŊ, āŪĻāŪŋāŪēāŊˆ āŪ‡āŪēāŊāŪēāŊˆ, āŪĻāŪūāŪĐāŊ sotāpanna (āŪŠāŊāŪĐāŪēāŊ
    āŪŠāŪŋāŪ°āŪĩāŊ‡āۚāŪŋ), āŪ‡āŪŊāŪąāŊāŪ•āŊˆāŪŊāŪūāŪ• āŪĪāŊāŪ•āŊāŪ• āŪĻāŪŋāŪēāŊˆāŪŊāŪŋāŪēāŊ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŊ āŪĩāŪŋā۟āŊāŪĩāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪĩāŪĐāŊ,sambodhi
    (āŪŪāŊāŪīāŊāŪ•āŊāŪ• āŪĪāŊ‚āŪ•āŊāŪ•āŪĪāŊāŪĪāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪĩāŪŋāŪīāŪŋāŪŠāŊāŪŠāŊ) āŪ†āŪ• āۚāŊ‡āŪ° āŪ‡āŪ°āŊāŪĪāŊāŪĪāŪēāŊ āŪ‰āŪąāŊāŪĪāŪŋ.
    Katamo
    ca so, Ānanda, dhammādāso dhamma-pariyāyo, yena samannāgato ariyasāvako
    ākaáđ…khamāno attanāva attānaáđƒ byā-kareyya: ‘khÄŦáđ‡a-nirayo-mhi
    khÄŦáđ‡a-tiracchāna-yoni khÄŦáđ‡a-pettivisayo khÄŦáđ‡â€™Äpāya-duggati-vinipāto,
    sotāpanno-hamasmi avinipāta-dhammo niyato sambodhi-parāyaáđ‡o’ ti?

    And
    what, Ānanda, is that discourse on the Dhamma which is called
    Dhammādāsa, possessed of which the ariyasāvaka, if he so desires, can
    declare of himself: ‘For me, there is no more niraya, no more
    tiracchāna-yoni, no more pettivisaya, no more state of unhappiness, of
    misfortune, of misery, I am a sotāpanna, by nature free from states of
    misery, certain of being destined to sambodh
    i?
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ
    āŪŽāŪĐāŊāŪĐ,Ānanda (āŪ†āŪĐāŪĻāŊāŪĪāŪū),āŪĪāŪŪāŊāŪŪāŪū āŪŪāŊ€āŪĪāŊ āŪ†āŪĐ āŪ…āŪĻāŊāŪĪ āŪŠāŪŋāŪ°āۚāŪ™āŊāŪ•āŪŪāŊ Dhammādāsa (āŪĪāŪŪāŊāŪŪāŪūāŪĩāŪŋāŪĐāŊ
    āŪ‰āŪ°āŊāŪŠāŊāŪŠāŪģāŪŋāŪ™āŊāŪ•āŊ) āŪŽāŪĐ āŪ•āŪ°āŊāŪĪāŪŠāŊāŪŠā۟āŊāŪŪāŊ āŪĪāŪŪāŊāŪŪāŪūāŪĩāŊˆ āŪĩāŪŋāŪŊāŪūāŪ•āŊāŪ•āŪŋāŪŊāŪūāŪĐāŪŪāŊ āŪŠāŪĢāŊāŪĢ āŪŠāŪŋāŪ°āۚāŪ™āŊāŪ•āŪŪāŊ
    āۚāŊ†āŪŊāŊāŪŊ āŪĩāŪŋāŪ°āŊāŪŪāŊāŪŠāŊāŪ•āŪŋāŪ°āŊ‡āŪĐāŊ,ariyasāvaka (āŪŠāŊāŪĐāŪŋāŪĪāŪŪāŪūāŪĐ āۚāŊ€ā۟āŪ°āŊ)āŪ†āŪ• āŪ†ā۟āŊāŪ•āŊŠāŪĢāŊā۟āŊ,āŪ’āŪ°āŊāŪĩāŊ‡āŪģāŊˆ
    āŪ…āŪĩāŪ°āŊ āŪĪāŪūāŪĐāŊ‡ āŪĩāŪŋāŪ°āŊāŪŪāŊāŪŠāŪŋ āŪ‰āŪąāŊāŪĪāŪŋāŪŊāŪūāŪ•āŊāŪ•āŪŋāŪ•āŊ āŪ•āŊŠāŪĢāŊā۟āŪūāŪēāŊ:
    ‘āŪ†āŪ•
    āŪŽāŪĐāŪ•āŊāŪ•āŊ, āŪ‡āŪĐāŊāŪĐāŊāŪŪāŊ āŪŪāŊ‡āŪēāŊāŪŪāŊ niraya (āŪĻāŪ°āŪ•āŪŪāŊ) āŪ‡āŪēāŊāŪēāŊˆ,āŪ‡āŪĐāŊāŪĐāŊāŪŪāŊ āŪŪāŊ‡āŪēāŊāŪŪāŊ
    tiracchāna-yoni ( āŪŪāŪŋāŪ°āŊāŪ•āŪŪ āۚāŪūāŪŪāŊāŪ°āŪūāۜāŊāŪŊāŪŪāŊ) āŪ‡āŪēāŊāŪēāŊˆ,āŪ‡āŪĐāŊāŪĐāŊāŪŪāŊ āŪŪāŊ‡āŪēāŊāŪŪāŊ pettivisaya
    (āŪ†āŪĩāŪŋāŪ•āŪģāŊ āۚāŪūāŪŪāŊāŪ°āŪūāۜāŊāŪŊāŪŪāŊ) āŪ‡āŪēāŊāŪēāŊˆ,āŪ‡āŪĐāŊāŪĐāŊāŪŪāŊ āŪŪāŊ‡āŪēāŊāŪŪāŊ
    āŪŠāŪūāŪ•āŊāŪ•āŪŋāŪŊāŪĩāŊ€āŪĐāŪŪāŊ,āŪĪāŊāŪ°āŪĪāŪŋāŪ°āŊāŪ·āŊā۟āŪŪāŊ,āŪĪāŊāŪ•āŊāŪ•āŪŪāŊ, āŪĻāŪŋāŪēāŊˆ āŪ‡āŪēāŊāŪēāŊˆ, āŪĻāŪūāŪĐāŊ sotāpanna (āŪŠāŊāŪĐāŪēāŊ
    āŪŠāŪŋāŪ°āŪĩāŊ‡āۚāŪŋ), āŪ‡āŪŊāŪąāŊāŪ•āŊˆāŪŊāŪūāŪ• āŪĪāŊāŪ•āŊāŪ• āŪĻāŪŋāŪēāŊˆāŪŊāŪŋāŪēāŊ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŊ āŪĩāŪŋā۟āŊāŪĩāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪĩāŪĐāŊ,sambodhi
    (āŪŪāŊāŪīāŊāŪ•āŊāŪ• āŪĪāŊ‚āŪ•āŊāŪ•āŪĪāŊāŪĪāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪĩāŪŋāŪīāŪŋāŪŠāŊāŪŠāŊ) āŪ†āŪ• āۚāŊ‡āŪ° āŪ‡āŪ°āŊāŪĪāŊāŪĪāŪēāŊ āŪ‰āŪąāŊāŪĪāŪŋ āŪĪāŪūāŪĐāŊ‡?
    Idh’ānanda, ariyasāvako Buddhe aveccappasāda samannāgato hoti:
    Here, Ānanda, an ariyasāvaka is endowed with Buddhe aveccappasāda:
    āŪ‡āŪ™āŊāŪ•āŊ,āŪ†āŪĐāŪĻāŊāŪĪāŪū,āŪŠāŊāŪĐāŪŋāŪĪāŪŪāŪūāŪĐ āۚāŊ€ā۟āŪ°āŊ Buddhe aveccappasāda (āŪŠāŊāŪĪāŊāŪĪāŪ°āŊ āŪ‡ā۟āŪĪāŊāŪĪāŪŋāŪēāŊ āŪĪāŪĐāŊāŪĐāŪŪāŊāŪŠāŪŋāŪ•āŊāŪ•āŊˆ)āŪŊāŪūāŪ• āŪ•āŊāŪĢāŪŋāŪ•āŊāŪ•āŪŠāŊ āŪŠā۟āŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ.
    ‘Itipi
    so bhagavā arahaáđƒ sammāsambuddho vijjācaraáđ‡asampanno sugato lokavidÅŦ
    anuttaro purisadammasārathi satthā devamanussānaáđƒ buddho bhagavā’ ti.â€Ļ
    Dhamme aveccappasāda samannāgato hoti:
    He is endowed with Dhamme aveccappasāda:
    Dhamme aveccappasāda:
    (āŪĪāŪŪāŊāŪŪāŪū āŪ‡ā۟āŪĪāŊāŪĪāŪŋāŪēāŊ āŪĪāŪĐāŊāŪĐāŪŪāŊāŪŠāŪŋāŪ•āŊāŪ•āŊˆ)āŪŊāŪūāŪ• āŪ•āŊāŪĢāŪŋāŪ•āŊāŪ•āŪŠāŊ āŪŠā۟āŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ.
    ‘Svākkhāto
    bhagavatā dhammo sandiáđ­áđ­hiko akāliko ehipassiko opaneyyiko paccattaáđƒ
    veditabbo viÃąÃąÅŦhÄŦ’ ti.â€Ļ Saáđ…ghe aveccappasāda samannāgato hoti:
    He is endowed with Saáđ…ghe aveccappasāda:
    Saáđ…ghe aveccappasāda
    (āۚāŪūāŪĐāŊāŪąāŊ‹āŪ°āŊ āŪ‡ā۟āŪĪāŊāŪĪāŪŋāŪēāŊ āŪĪāŪĐāŊāŪĐāŪŪāŊāŪŠāŪŋāŪ•āŊāŪ•āŊˆ)āŪŊāŪūāŪ• āŪ•āŊāŪĢāŪŋāŪ•āŊāŪ•āŪŠāŊ āŪŠā۟āŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ.
    Suppaáđ­ipanno
    bhagavato sāvakasaáđ…gho, ujuppaáđ­ipanno bhagavato sāvakasaáđ…gho,
    ÃąÄyappaáđ­ipanno bhagavato sāvakasaáđ…gho, sāmÄŦcippaáđ­ipanno bhagavato
    sāvakasaáđ…gho yadidaáđƒ cattāri purisayugāni aáđ­áđ­ha purisapuggalā, esa
    bhagavato sāvakasaáđ…gho āhuneyyo pāhuneyyo dakkhiáđ‡eyyo aÃąjalikaraáđ‡ÄŦyo
    anuttaraáđƒ puÃąÃąakkhettaáđƒ lokassā’ ti.â€Ļ Ariya-kantehi sÄŦlehi samannāgato
    hoti

    He is endowed with a sÄŦla which is agreeable to the ariyas,
    āŪŠāŊāŪĐāŪŋāŪĪāŪŪāŪūāŪĐāŪĩāŪ°āŊāŪ•āŪģāŊ āŪāŪąāŊāŪąāŊāŪ•āŊāŪ•āŊŠāŪģāŊāŪģāŪĪāŊāŪĪāŪ•āŊāŪ• āۚāŊ€āŪēāŪ°āŪūāŪ• āŪ•āŊāŪĢāŪŋāŪ•āŊāŪ•āŪŠāŊ āŪŠā۟āŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ.
    akhaáđ‡áļehi
    acchiddehi asabalehi akammāsehi bhujissehi viÃąÃąÅŦpasatthehi
    aparāmaáđ­áđ­hehi samādhisaáđƒvattanikehi.â€ĻAyaáđƒ kho so, Ānanda, dhammādāso
    dhamma-pariyāyo, yena samannāgato ariyasāvako ākaáđ…khamāno attanāva
    attānaáđƒ byā-kareyya: ‘khÄŦáđ‡a-nirayo-mhi khÄŦáđ‡a-tiracchāna-yoni
    khÄŦáđ‡a-pettivisayo khÄŦáđ‡â€™Äpāya-duggati-vinipāto, sotāpanno-hamasmi
    avinipāta-dhammo niyato sambodhi-parāyaáđ‡o’ ti â€Ļ
    This,
    Ānanda, is the discourse on the Dhamma which is called Dhammādāsa,
    possessed of which the ariyasāvaka, if he so desires, can declare of
    himself: ‘For me, there is no more niraya, no more tiracchāna-yoni, no
    more pettivisaya, no more state of unhappiness, of misfortune, of
    misery, I am a sotāpanna, by nature free from states of misery, certain
    of being destined to sambodhi. â€Ļ

    āŪ‡āŪĪāŊ,
    Ānanda (āŪ†āŪĐāŪĻāŊāŪĪāŪū),āŪĪāŪŪāŊāŪŪāŪū āŪŪāŊ€āŪĪāŊ āŪ†āŪĐ āŪ…āŪĻāŊāŪĪ āŪŠāŪŋāŪ°āۚāŪ™āŊāŪ•āŪŪāŊ Dhammādāsa (āŪĪāŪŪāŊāŪŪāŪūāŪĩāŪŋāŪĐāŊ
    āŪ‰āŪ°āŊāŪŠāŊāŪŠāŪģāŪŋāŪ™āŊāŪ•āŊ) āŪŽāŪĐ āŪ•āŪ°āŊāŪĪāŪŠāŊāŪŠā۟āŊāŪŪāŊ āŪĪāŪŪāŊāŪŪāŪūāŪĩāŊˆ āŪĩāŪŋāŪŊāŪūāŪ•āŊāŪ•āŪŋāŪŊāŪūāŪĐāŪŪāŊ āŪŠāŪĢāŊāŪĢ āŪŠāŪŋāŪ°āۚāŪ™āŊāŪ•āŪŪāŊ āۚāŊ†āŪŊāŊāŪŊ
    āŪĩāŪŋāŪ°āŊāŪŪāŊāŪŠāŊāŪ•āŪŋāŪ°āŊ‡āŪĐāŊ,ariyasāvaka (āŪŠāŊāŪĐāŪŋāŪĪāŪŪāŪūāŪĐ āۚāŊ€ā۟āŪ°āŊ)āŪ†āŪ• āŪ†ā۟āŊāŪ•āŊŠāŪĢāŊā۟āŊ,āŪ’āŪ°āŊāŪĩāŊ‡āŪģāŊˆ āŪ…āŪĩāŪ°āŊ
    āŪĪāŪūāŪĐāŊ‡ āŪĩāŪŋāŪ°āŊāŪŪāŊāŪŠāŪŋ āŪ‰āŪąāŊāŪĪāŪŋāŪŊāŪūāŪ•āŊāŪ•āŪŋāŪ•āŊ āŪ•āŊŠāŪĢāŊā۟āŪūāŪēāŊ:â€Ļ’āŪ†āŪ• āŪŽāŪĐāŪ•āŊāŪ•āŊ, āŪ‡āŪĐāŊāŪĐāŊāŪŪāŊ āŪŪāŊ‡āŪēāŊāŪŪāŊ niraya
    (āŪĻāŪ°āŪ•āŪŪāŊ) āŪ‡āŪēāŊāŪēāŊˆ,āŪ‡āŪĐāŊāŪĐāŊāŪŪāŊ āŪŪāŊ‡āŪēāŊāŪŪāŊ tiracchāna-yoni ( āŪŪāŪŋāŪ°āŊāŪ•āŪŪ āۚāŪūāŪŪāŊāŪ°āŪūāۜāŊāŪŊāŪŪāŊ)
    āŪ‡āŪēāŊāŪēāŊˆ,āŪ‡āŪĐāŊāŪĐāŊāŪŪāŊ āŪŪāŊ‡āŪēāŊāŪŪāŊ pettivisaya (āŪ†āŪĩāŪŋāŪ•āŪģāŊ āۚāŪūāŪŪāŊāŪ°āŪūāۜāŊāŪŊāŪŪāŊ) āŪ‡āŪēāŊāŪēāŊˆ,āŪ‡āŪĐāŊāŪĐāŊāŪŪāŊ
    āŪŪāŊ‡āŪēāŊāŪŪāŊ āŪŠāŪūāŪ•āŊāŪ•āŪŋāŪŊāŪĩāŊ€āŪĐāŪŪāŊ,āŪĪāŊāŪ°āŪĪāŪŋāŪ°āŊāŪ·āŊā۟āŪŪāŊ,āŪĪāŊāŪ•āŊāŪ•āŪŪāŊ, āŪĻāŪŋāŪēāŊˆ āŪ‡āŪēāŊāŪēāŊˆ, āŪĻāŪūāŪĐāŊ sotāpanna
    (āŪŠāŊāŪĐāŪēāŊ āŪŠāŪŋāŪ°āŪĩāŊ‡āۚāŪŋ), āŪ‡āŪŊāŪąāŊāŪ•āŊˆāŪŊāŪūāŪ• āŪĪāŊāŪ•āŊāŪ• āŪĻāŪŋāŪēāŊˆāŪŊāŪŋāŪēāŊ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŊ
    āŪĩāŪŋā۟āŊāŪĩāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪĩāŪĐāŊ,sambodhi (āŪŪāŊāŪīāŊāŪ•āŊāŪ• āŪĪāŊ‚āŪ•āŊāŪ•āŪĪāŊāŪĪāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪĩāŪŋāŪīāŪŋāŪŠāŊāŪŠāŊ) āŪ†āŪ• āۚāŊ‡āŪ°
    āŪ‡āŪ°āŊāŪĪāŊāŪĪāŪēāŊ āŪ‰āŪąāŊāŪĪāŪŋ.

    Sato, bhikkhave, bhikkhu vihareyya sampajāno. Ayaáđƒ vo amhākaáđƒ anusāsanÄŦ. â€ĻSato should you remain, bhikkhus, and sampajānos.
    This is our intruction to you.
    â€ĻSato(āŪ•āŪĩāŪĐāŪŪāŪūāŪĐ)
    āŪĻāŊ€āŪ°āŊ āŪ‡āŪ°āŊāŪ•āŊāŪ• āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ,bhikkhus (āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŊāŪ•āŪģāŊ),āŪŪāŊ‡āŪēāŊāŪŪāŊ sampajānos(āŪŪāŪūāŪąāŪū
    āŪ‡āŪŊāŪēāŊāŪŠāŊ āŪ…āŪĻāŪŋāŪĪāŊāŪĪāŪŋāŪŊāŪĪāŊāŪĪāŊˆ āŪŠāŪ•āŊāŪĪāŊāŪĪāŪąāŪŋāŪĪāŪēāŊ).āŪ‡āŪĪāŊ āŪĪāŪūāŪĐāŊ āŪ‰āŪŪāŪ•āŊāŪ•āŊ āŪŽāŪ™āŊāŪ•āŪģāŊā۟āŊˆāŪŊ āŪŠāŊ‹āŪĪāŪĐāŊˆ.
    Kathaâ€™Ãąca, bhikkhave, bhikkhu sato hoti? Idha, bhikkhave, bhikkhu
    And how, bhikkhus, is a bhikkhu sato?
    Here, bhikkhus, a bhikkhu

    āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŽāŪŠāŊāŪŠā۟āŪŋ,āŪŠāŪŋāŪ•āŊāŪ•āŊ, āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŊāŪ•āŪģāŊ sato (āŪ•āŪĩāŪĐāŪŪāŪūāŪĐ) āŪ‡āŪ°āŊāŪ•āŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ? āŪ‡āŪ™āŊāŪ•āŊ,āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŊāŪ•āŪģāŊ, āŪ’āŪ°āŊ āŪŠāŪŋāŪ•āŊāŪ•āŊ
    kāye kāyānupassÄŦ viharati ātāpÄŦ sampajāno satimā, vineyya loke
    abhijjhā-domanassaáđƒ;
    vedanāsu vedanānupassÄŦ viharati ātāpÄŦ sampajāno satimā, vineyya loke
    abhijjhā-domanassaáđƒ; citte cittānupassÄŦ viharati ātāpÄŦ sampajāno satimā,
    vineyya loke abhijjhā-domanassaáđƒ; dhammesu dhammānupassÄŦ viharati ātāpÄŦ
    sampajāno satimā, vineyya loke abhijjhā-domanassaáđƒ.
    Evaáđƒ kho, bhikkhave, bhikkhu sato hoti. Kathaâ€™Ãąca, bhikkhave, bhikkhu sampajāno hoti? Idha, bhikkhave,
    Thus, bhikkhus, is a bhikkhu sato. And how, bhikkhus, is a bhikkhu sampajāno? Here, bhikkhus,
    āŪ‡āŪŠāŊāŪŠā۟āŪŋ,āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŊāŪ•āŪģāŊ,āŪŠāŪŋāŪ•āŊāŪ•āŊ
    sato (āŪ•āŪĩāŪĐāŪŪāŪūāŪĐ) āŪ‡āŪ°āŊāŪ•āŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ.āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŽāŪŠāŊāŪŠā۟āŪŋ,āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŊāŪ•āŪģāŊ, āŪŠāŪŋāŪ•āŊāŪ•āŊ
    sampajānos(āŪŪāŪūāŪąāŪū āŪ‡āŪŊāŪēāŊāŪŠāŊ āŪ…āŪĻāŪŋāŪĪāŊāŪĪāŪŋāŪŊāŪĪāŊāŪĪāŊˆ āŪŠāŪ•āŊāŪĪāŊāŪĪāŪąāŪŋāŪĪāŪēāŊ)āŪ†āŪ•āŪŋāŪ°āŪūāŪ°āŊ?
    āŪ‡āŪ™āŊāŪ•āŊ,āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŊāŪ•āŪģāŊ,
    bhikkhu abhikkante paáđ­ikkante sampajānakārÄŦ
    hoti, ālokite vilokite sampajānakārÄŦ hoti, samiÃąjite pasārite
    sampajānakārÄŦ
    hoti, saáđ…ghāáđ­ipattacÄŦvaradhāraáđ‡e sampajānakārÄŦ hoti, asite pÄŦte khāyite
    sāyite sampajānakārÄŦ hoti, uccārapassāvakamme sampajānakārÄŦ hoti, gate
    áđ­hite nisinne sutte jāgarite bhāsite tuáđ‡hÄŦbhāve sampajānakārÄŦ hoti.
    Evaáđƒ kho, bhikkhave, bhikkhu sampajāno hoti. Sato, bhikkhave, bhikkhu vihareyya sampajāno. Ayaáđƒ vo amhākaáđƒ anusāsanÄŦ ti. â€Ļ
    Thus, bhikkhus, is a bhikkhu sampajāno. Sato should you remain, bhikkhus, and sampajānos.
    This is our intruction to you.

    āŪ‡āŪŠāŊāŪŠā۟āŪŋ,āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŊāŪ•āŪģāŊ,āŪŠāŪŋāŪ•āŊāŪ•āŊ
    sampajānos(āŪŪāŪūāŪąāŪū āŪ‡āŪŊāŪēāŊāŪŠāŊ āŪ…āŪĻāŪŋāŪĪāŊāŪĪāŪŋāŪŊāŪĪāŊāŪĪāŊˆ āŪŠāŪ•āŊāŪĪāŊāŪĪāŪąāŪŋāŪĪāŪēāŊ)āŪ†āŪ•āŪŋāŪ°āŪūāŪ°āŊ,Sato(āŪ•āŪĩāŪĐāŪŪāŪūāŪĐ)
    āŪĻāŊ€āŪ°āŊ āŪ‡āŪ°āŊāŪ•āŊāŪ• āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ,āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŊāŪ•āŪģāŊ,āŪŪāŪąāŊāŪąāŊāŪŪāŊsampajānos(āŪŪāŪūāŪąāŪū āŪ‡āŪŊāŪēāŊāŪŠāŊ
    āŪ…āŪĻāŪŋāŪĪāŊāŪĪāŪŋāŪŊāŪĪāŊāŪĪāŊˆ āŪŠāŪ•āŊāŪĪāŊāŪĪāŪąāŪŋāŪĪāŪēāŊ),āŪ‡āŪĪāŊ āŪĪāŪūāŪĐāŊ āŪ‰āŪŪāŪ•āŊāŪ•āŊ āŪŽāŪ™āŊāŪ•āŪģāŊā۟āŊˆāŪŊ āŪŠāŊ‹āŪĪāŪĐāŊˆ.
    â€Ķ â€Ļ
    â€Ķ
    –
    Sabbaphāliphullā
    kho, Ānanda, yamakasālā akālapupphehi. Te tathāgatassa sarÄŦraáđƒ okiranti
    ajjhokiranti abhippakiranti tathāgatassa pÅŦjāya. Dibbānipi
    mandāravapupphāni antalikkhā papatanti, tāni tathāgatassa sarÄŦraáđƒ
    okiranti ajjhokiranti abhippakiranti tathāgatassa pÅŦjāya. Dibbānipi
    candanacuáđ‡áđ‡Äni antalikkhā papatanti, tāni tathāgatassa sarÄŦraáđƒ okiranti
    ajjhokiranti abhippakiranti tathāgatassa pÅŦjāya. Dibbānipi tÅŦriyāni
    antalikkhe vajjanti tathāgatassa pÅŦjāya. Dibbānipi saáđ…gÄŦtāni antalikkhe
    vattanti tathāgatassa pÅŦjāya. â€Ļ
    –
    Ananda, the twin sala trees are in full bloom, though it is not the
    season of flowering. And the blossoms rain upon the body of the
    Tathagata and drop and scatter and are strewn upon it in worship of the
    Tathagata. And celestial coral flowers and heavenly sandalwood powder
    from the sky rain down upon the body of the Tathagata, and drop and
    scatter and are strewn upon it in worship of the Tathagata. And the
    sound of heavenly voices and heavenly instruments makes music in the air
    out of reverence for the Tathagata.
    -āŪ†āŪĐāŪĻāŊāŪĪāŪū,āŪŠāŊ‚āŪĩāŪū
    āŪŠāŪ°āŊāŪĩāŪ•āŪūāŪēāŪŪāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪ āŪŠāŊ‹āŪĪāŪŋāŪēāŊāŪŪāŊ, āŪ‡āŪ°ā۟āŊā۟āŊˆ sala (āۚāŪūāŪēāŪū) āŪŪāŪ°āŪ™āŊāŪ•āŪģāŊ āŪŪāŊāŪīāŊ āŪŪāŪēāŪ°āŊāۚāŊāۚāŪŋ
    āŪ…ā۟āŊˆāŪĻāŊāŪĪāŊ āŪ‡āŪ°āŊāŪ•āŊāŪ•āŪŋāŪąāŪĪāŊ. āŪŪāŪąāŊāŪąāŊāŪŪāŊ Tathagata (āŪ•āŊāŪąāŊˆāŪŠāŪūā۟āŪąāŊāŪąāŪĩāŪ°āŊˆ) āŪĩāŪīāŪŋāŪŠāŪūā۟āŊ āۚāŊ†āŪŊāŊāŪĪāŪēāŊ
    āŪŠāŊ‹āŪēāŊ Tathagata(āŪ•āŊāŪąāŊˆāŪŠāŪūā۟āŪąāŊāŪąāŪĩāŪ°āŊ) āŪ‰ā۟āŪēāŊ āŪŪāŊ‡āŪēāŊ‡ āŪŠāŊ‚āŪŪāŪīāŊˆ āŪŠāŊŠāŪīāŪŋāŪĻāŊāŪĪāŊ, āŪĪāŊāŪģāŪŋ āۚāŪŋāŪĪāŪą,
    āŪ‡āŪ°āŪĪāŊāŪĪāŪŋāŪĐāŪŠāŊāŪŠāŪŋāŪ°āŪŠāŊˆāŪŊāŪūāŪ•āŪŋāŪŊāŪĪāŊ. āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪĪāŊ‡āŪĩāŪēāŊ‹āŪ• āŪŠāŪĩāŪīāŪŪāŪēāŪ°āŊāŪ•āŪģāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āۚāŊāŪĩāŪ°āŊāŪ•āŊāŪ•āŪĪāŊāŪĪāŊˆāۚāŊ
    āۚāŊ‡āŪ°āŊāŪĻāŊāŪĪ āۚāŪĻāŊāŪĪāŪĐ āŪŪāŪ°āŪĪāŊ āŪĪāŊ‚āŪģāŊ āŪĩāŪūāŪĐāŪĪāŊāŪĪāŪŋāŪēāŊ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŊ āŪŪāŪīāŊˆ āŪ•āŊ€āŪīāŊ āŪĻāŊ‹āŪ•āŊāŪ•āŪŋ Tathagata
    (āŪ•āŊāŪąāŊˆāŪŠāŪūā۟āŪąāŊāŪąāŪĩāŪ°āŊ) āŪ‰ā۟āŪēāŊ āŪŪāŊ‡āŪēāŊ‡ āŪŠāŊŠāŪīāŪŋāŪĻāŊāŪĪāŊ, āŪŪāŪąāŊāŪąāŊāŪŪāŊ Tathagata (āŪ•āŊāŪąāŊˆāŪŠāŪūā۟āŪąāŊāŪąāŪĩāŪ°āŊˆ)
    āŪĩāŪīāŪŋāŪŠāŪūā۟āŊ āۚāŊ†āŪŊāŊāŪĪāŪēāŊ āŪŠāŊ‹āŪēāŊ Tathagata(āŪ•āŊāŪąāŊˆāŪŠāŪūā۟āŪąāŊāŪąāŪĩāŪ°āŊ) āŪ‰ā۟āŪēāŊ āŪŪāŊ‡āŪēāŊ‡ āŪŠāŊ‚āŪŪāŪīāŊˆ āŪŠāŊŠāŪīāŪŋāŪĻāŊāŪĪāŪĪāŊ.
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ Tathagata(āŪ•āŊāŪąāŊˆāŪŠāŪūā۟āŪąāŊāŪąāŪĩāŪ°āŊ) āŪŠāŊ‹āŪąāŊāŪąāŊāŪĪāŪēāŊˆāŪ•āŊ āŪ•āŪūā۟āŊā۟āŊāŪžāŊ āۚāŪŪāŪŋāŪ•āŊāŪ•āŊˆāŪŊāŪūāŪēāŊ
    āۚāŊāŪĩāŪ°āŊāŪ•āŊāŪ•āŪĪāŊāŪĪāŊˆāۚāŊ āۚāŊ‡āŪ°āŊāŪĻāŊāŪĪ āŪ•āŊāŪ°āŪēāŊ āŪ’āŪēāŪŋ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ‡āۚāŊˆāŪ•āŪ°āŊāŪĩāŪŋāŪ•āŪģāŊ āŪ•āŪūāŪąāŊāŪąāŊāŪĩāŊ†āŪģāŪŋāŪŊāŪŋāŪēāŊ
    āŪĩāŊ†āŪģāŪŋāŪŠāŊāŪŠā۟āŊāŪĪāŊāŪĪāŪŋāŪŊāŪĪāŊ.
    Na kho, Ānanda, ettāvatā Tathāgato sakkato vā
    hoti
    garukato vā mānito vā pÅŦjito vā apacito vā. Yo kho, Ānanda, bhikkhu vā
    bhikkhunÄŦ vā upāsako vā upāsikā vā dhammānudhammappaáđ­ipanno viharati
    sāmÄŦcippaáđ­ipanno anudhammacārÄŦ, so Tathāgataáđƒ sakkaroti garuáđƒ karoti
    māneti pÅŦjeti apaciyati, paramāya pÅŦjāya. Tasmātih’ānanda,
    dhammānudhammappaáđ­ipannā viharissāma sāmÄŦcippaáđ­ipannā
    anudhammacārin’oti. EvaÃąâ€™hi vo, Ānanda, sikkhitabba nti.
    It
    is not by this, Ānanda, that the Tathāgata is respected, venerated,
    esteemed, paid homage and honored. But, Ananda, any bhikkhu or
    bhikkhuni, layman or laywoman, remaining dhamm’ānudhamma’p’paáđ­ipanna,
    sāmÄŦci’p’paáđ­ipanna, living in accordance with the Dhamma, that one
    respects, venerates, esteems, pays homage, and honors the Tathāgata with
    the most excellent homage. Therefore, Ānanda, you should train
    yourselves thus: ‘We will remain dhamm’ānudhamma’p’paáđ­ipanna,
    sāmÄŦci’p’paáđ­ipanna, living in accordance with the Dhamma’.
    āŪ‡āŪĪāŪĐāŪūāŪēāŊ
    āŪŪā۟āŊā۟āŊāŪŪāŊ āŪ…āŪēāŊāŪē, āŪ†āŪĐāŪĻāŊāŪĪāŪū,Tathagata (āŪ•āŊāŪąāŊˆāŪŠāŪūā۟āŪąāŊāŪąāŪĩāŪ°āŊˆ) āŪ‰āŪŠāۚāŪ°āŪŋāŪĪāŊāŪĪāŪĪāŊ, āŪŪāŪ°āŪŋāŪŊāŪūāŪĪāŊˆ
    āۚāŊ†āŪēāŊāŪĪāŊāŪĪāŪŋāŪŊāŪĪāŊ, āŪĻāŪĐāŊāŪ•āŊāŪŪāŪĪāŪŋāŪ•āŊāŪ•āŪŠāŊ āŪŠā۟āŊā۟āŪĪāŊ, āŪŪāŪĐāŪĻāŊāŪĪāŪŋāŪąāŪĻāŊāŪĪ āŪŠāŊāŪ•āŪīāŊāŪ°āŊˆāŪĪāŊāŪĪāŪĪāŊ, āŪ•āŊ†āŪģāŪ°āŪĩāŪŪāŊ
    āۚāŊ†āŪēāŊāŪĪāŊāŪĪāŪŋāŪŊāŪĪāŊ. āŪ†āŪĐāŪūāŪēāŊ, āŪ†āŪĐāŪĻāŊāŪĪāŪū, āŪŽāŪĻāŊāŪĪ āŪ’āŪ°āŊ āŪŠāŪŋāŪ•āŊāŪ•āŊāŪĩāŊ‹ āŪ…āŪēāŊāŪēāŪĪāŊ āŪŠāŪŋāŪ•āŊāŪ•āŊāŪĐāŪŋāŪŊāŊ‹, āŪ‰āŪŠāŪūāۚāŪ•āŪĐāŊ
    āŪ…āŪēāŊāŪēāŪĪāŊ āŪ‰āŪŠāŪūāۚāŪ•āŪŋ,dhamm’ānudhamma’p’paáđ­ipanna, sāmÄŦci’p’paáđ­ipanna,
    āŪĪāŪŪāŊāŪŪāŪūāŪĩāŪŋāŪąāŊāŪ•āŊ āŪŠāŊŠāŪ°āŊāŪĻāŊāŪĪāŊāŪŪāŪūāŪąāŊ āŪŠāŪŊāŪŋāŪąāŊāۚāŪŋāŪ•āŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ‹ āŪ…āŪĩāŪ°āŊ Tathagata (āŪ•āŊāŪąāŊˆāŪŠāŪūā۟āŪąāŊāŪąāŪĩāŪ°āŊˆ)
    āŪ‰āŪŠāۚāŪ°āŪŋāŪĪāŊāŪĪāŪĪāŊ, āŪŪāŪ°āŪŋāŪŊāŪūāŪĪāŊˆ āۚāŊ†āŪēāŊāŪĪāŊāŪĪāŪŋ, āŪĻāŪĐāŊāŪ•āŊāŪŪāŪĪāŪŋāŪĪāŊāŪĪāŊ, āŪŪāŪĐāŪĻāŊāŪĪāŪŋāŪąāŪĻāŊāŪĪ āŪŠāŊāŪ•āŪīāŊāŪ°āŊˆāŪĪāŊāŪĪāŪĪāŊ,
    āŪ•āŊ†āŪģāŪ°āŪĩāŪŪāŊ āۚāŊ†āŪēāŊāŪĪāŊāŪĪāŪŋ. āŪŪāŪŋāŪ• āŪ‰āŪŊāŪ°āŊāŪĻāŊāŪĪ āŪ…āŪģāŪĩāŊ āŪĻāŊ‡āŪ°āŊāŪĪāŊāŪĪāŪŋāŪĩāŪūāŪŊāŊāŪĻāŊāŪĪ āŪŪāŪĐāŪĻāŊāŪĪāŪŋāŪąāŪĻāŊāŪĪ
    āŪŠāŊāŪ•āŪīāŊāŪ°āŊˆāŪŊāŪūāŪąāŊāŪąāŊāŪĩāŪ°āŊ. āŪ‡āŪĪāŊāŪ•āŊāŪ•āŪūāŪ•, āŪ†āŪĐāŪĻāŊāŪĪāŪū, āŪĻāŊ€āŪ™āŊāŪ•āŪģāŊ, āŪĻāŊ€āŪ™āŊāŪ•āŪģāŪūāŪ•āŪĩāŊ‡ āŪŠāŪŊāŪŋāŪąāŊāۚāŪŋāŪĪāŊāŪĪāŪēāŊ
    āŪ‡āŪĪāŊāŪĪāŪūāŪĐāŊ: āŪĻāŪūāŪ™āŊāŪ•āŪģāŊ dhamm’ānudhamma’p’paáđ­ipanna, sāmÄŦci’p’paáđ­ipanna,
    āŪĪāŪŪāŊāŪŪāŪūāŪĩāŪŋāŪąāŊāŪ•āŊ āŪŠāŊŠāŪ°āŊāŪĻāŊāŪĪāŊāŪŪāŪūāŪąāŊ āŪĩāŪūāŪīāŊāŪ•āŊāŪ•āŊˆ āŪŪāŊāŪąāŊˆāŪŊāŪŋāŪēāŊ āŪĪāŊŠā۟āŪ°āŊāŪĻāŊāŪĪāŪŋāŪ°āŊāŪŠāŊāŪŠāŊ‹āŪŪāŊ.
    â€Ķ â€Ļ
    â€Ķ â€Ļ
    –
    ‘Siyā
    kho pan’ānanda, tumhākaáđƒ evam’assa: ‘atÄŦta-satthukaáđƒ pāvacanaáđƒ, natthi
    no satthā’ ti. Na kho pan’etaáđƒ, Ānanda, evaáđƒ daáđ­áđ­habbaáđƒ. Yo vo, Ānanda,
    mayā Dhammo ca Vinayo ca desito paÃąÃąatto, so vo mam’accayena satthā. â€Ļ

    – ‘To some of you, Ānanda, it may occur thus: ‘The words of
    the Teacher have ended, there is no longer a Teacher’. But this,
    Ānanda,
    should not, be so considered. That, Ānanda, which I have taught and
    made known to you as the Dhamma and the Vinaya, that will be your
    Teacher after my passing away
    . â€Ļ
    āŪ‰āŪ™āŊāŪ•āŪģāŊ āۚāŪŋāŪēāŪ°āŊāŪ°āŊāŪ•āŊāŪ•āŊ, āŪ†āŪĐāŪĻāŊāŪĪāŪū,āŪ‡āŪĩāŊāŪĩāŪūāŪąāŊ āŪĻāŊ‡āŪ°āŪŋā۟āŪ•āŊ āŪ•āŊ‚ā۟āŊāŪŪāŊ:
    āŪ•āŪąāŊāŪŠāŪŋāŪŠāŊāŪŠāŪĩāŪ°āŊ
    āŪĩāŪūāŪ°āŊāŪĪāŊāŪĪāŊˆāŪ•āŪģāŊ āŪĪāŊ€āŪ°āŊāŪĻāŊāŪĪāŊ āŪĩāŪŋā۟āŊā۟āŪĪāŊ, āŪ‡āŪĐāŪŋ āŪ•āŪąāŊāŪŠāŪŋāŪŠāŊāŪŠāŪĩāŪ°āŊ āŪ‡āŪēāŊāŪēāŊˆ. āŪ†āŪĐāŪūāŪēāŊ āŪ‡āŪĪāŊ,
    āŪ†āŪĐāŪĻāŊāŪĪāŪū, āŪ…āŪĩāŊāŪĩāŪūāŪąāŊ āŪ†āŪēāŊ‹āۚāŪĐāŊˆ āŪŠāŪĢāŊāŪĢāŪŠāŊāŪŠā۟āŪūāŪĪāŊ. āŪ…āŪĪāŊ, āŪ†āŪĐāŪĻāŊāŪĪāŪū,āŪŽāŪĩāŊˆ āŪĻāŪūāŪĐāŊ āŪŠāŪūā۟āŪŪāŊ āŪŠā۟āŪŋāŪŠāŊāŪŠāŪŋāŪĪāŊ
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ‰āŪ™āŊāŪ•āŪģāŊˆ āŪ…āŪąāŪŋāŪĻāŊāŪĪāŪŋāŪ°āŊāŪ•āŊāŪ• āۚāŊ†āŪŊāŊāŪĪāŊāŪŪāŊā۟āŪŋāŪĪāŊāŪĪ Dhamma and Vinaya (āŪĪāŪŪāŊāŪŪāŪūāŪĩāŊāŪŪāŊ
    āŪĩāŪŋāŪĐāŪŊāŪūāŪĩāŊāŪŪāŊ) āŪ…āŪĪāŊ āŪŽāŪĐāŊāŪĐāŊā۟āŊˆāŪŊ āŪ‡āŪąāŪŠāŊāŪŠāŊāŪ•āŊāŪ•āŊ āŪ…āŪŠāŊāŪŠāŪūāŪēāŊ āŪ‰āŪ™āŊāŪ•āŪģāŊā۟āŊˆāŪŊ āŪ•āŪąāŊāŪŠāŪŋāŪŠāŊāŪŠāŪĩāŪ°āŪūāŪ•
    āŪ‡āŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊ.
    â€Ķ

    Maha-parinibbana Sutta — Last Days of the Buddha

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    Maha-parinibbana Sutta — Last Days of the Buddha
    The
    Great Discourse on the Total Unbinding This wide-ranging sutta, the
    longest one in the Pali canon, describes the events leading up to,
    during, and immedi…

    5.3 āŪŠāŊŒāŪĪāŊāŪĪ āŪĻāŊ†āŪąāŪŋāŪŪāŊāŪąāŊˆāŪ•āŪģāŊ

        āŪŠāŊāŪĪāŊāŪĪāŪ°āŊ āŪĪāŪŪāŪĪāŊ āŪ•āŪ°āŊāŪĪāŊāŪĪāŊāŪ•āŪģāŊˆāŪŠāŊ āŪŠāŪūāŪēāŪŋ āŪŪāŊŠāŪīāŪŋāŪŊāŪŋāŪēāŊ‡āŪŊāŊ‡
    āŪ•āŊ‚āŪąāŪŋāŪĐāŪūāŪ°āŊ. āŪŠāŊāŪĪāŊāŪĪāŪ°āŊ āŪĪāŪŪāŪĪāŊ āŪ•āŪ°āŊāŪĪāŊāŪĪāŊāŪ•āŪģāŊˆ āŪĻāŊ‚āŪēāŊ āŪĩā۟āŪŋāŪĩāŪŋāŪēāŊ āŪŽāŪīāŊāŪĪāŪĩāŪŋāŪēāŊāŪēāŊˆ.
    āŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋāŪĐāŊ āŪŠāŊ‹āŪĪāŪĐāŊˆāŪ•āŪģāŊˆ āŪ…āŪĩāŪ°āŪĪāŊ āۚāŊ€ā۟āŪ°āŊāŪ•āŪģāŊ āŪ•āŊ‡ā۟āŊā۟āŊ āŪŪāŪĐāŪŠāŊāŪŠāŪūā۟āŪŪāŊ
    āۚāŊ†āŪŊāŊāŪĪāŊ āŪ…āŪŠāŊāŪŠāŊ‹āŪĪāŪĐāŊˆāŪ•āŪģāŊˆāŪĪāŊ āŪĪāŪŋāŪ°āŊāŪŪāŊāŪŠāŪŠāŊ āŪŠāŊ‹āŪĪāŪŋāŪĪāŊāŪĪāŊ āŪĩāŪĻāŊāŪĪāŪĐāŪ°āŊ.
        āŪ‡āŪēāŪ™āŊāŪ•āŊˆ āŪ…āŪ°āۚāŪĐāŊ āŪĩā۟āŊā۟āŪ•āŪūāŪŪāŪŋāŪĐāŪŋ āŪ…āŪŠāŪŊāŪĐāŊ. āŪ…āŪĩāŪĐāŊ
    āŪ‡āŪēāŪ™āŊāŪ•āŊˆāŪŊāŊˆ āŪ•āŪŋ.āŪŪāŊ.29 āŪŪāŊāŪĪāŪēāŊ 17 āŪĩāŪ°āŊˆāŪŊāŪŋāŪēāŊ āŪ…āŪ°āۚāŪūāŪĢāŊā۟āŪūāŪĐāŊ.
    āŪ‡āŪĩāŊāŪĩāŪ°āۚāŪĐāŊ āŪ•āŪūāŪēāŪĪāŊāŪĪāŪŋāŪēāŊāŪĪāŪūāŪĐāŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊ āŪŠāŊ‹āŪĪāŪŋāŪĪāŊāŪĪ āŪĻāŊ†āŪąāŪŋāŪŪāŊāŪąāŊˆāŪ•āŪģāŊ āŪĻāŊ‚āŪēāŊ
    āŪĩā۟āŪŋāŪĩāŪŪāŊ āŪŠāŊ†āŪąāŊāŪąāŪĐ. āŪ‡āŪĪāŪąāŊāŪ•āŊāŪĪāŊ āŪĪāŪŋāŪ°āŪŋāŪŠāŪŋā۟āŪ•āŪŪāŊ āŪŽāŪĐāŊāŪąāŊ āŪŠāŊ†āŪŊāŪ°āŊ.
    5.3.1 āŪĪāŪŋāŪ°āŪŋāŪŠāŪŋā۟āŪ•āŪŪāŊ
        āŪĪāŪŋāŪ°āŪŋāŪŠāŪŋā۟āŪ•āŪŪāŊ āŪŽāŪĐāŊāŪŠāŪĪāŊˆāŪŠāŊ āŪŠāŪūāŪēāŪŋ āŪŪāŊŠāŪīāŪŋāŪŊāŪŋāŪēāŊ āŪĪāŪŋāŪŠāŪŋā۟āŪ•āŪŪāŊ āŪŽāŪĐāŊāŪąāŊ
    āŪ•āŊ‚āŪąāŊāŪĩāŪ°āŊ. āŪŠāŪŋā۟āŪ•āŪĪāŊāŪĪāŊˆāŪŠāŊ āŪŠāŪŋā۟āŪ•āŊāŪ•āŊ āŪŽāŪĐāŊāŪąāŊ āŪĪāŊ‡āŪĩāŪūāŪ°āŪŪāŊ āŪ•āŊ‚āŪąāŊāŪ•āŪŋāŪąāŪĪāŊ.
    āŪ‡āŪĻāŊāŪĪāŊāŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪĩāŊ‡āŪĪāŪ™āŊāŪ•āŪģāŊ āŪŠāŊ‹āŪē, āŪŠāŊŒāŪĪāŊāŪĪāŪ°āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊāŪĪāŊ āŪĪāŪŋāŪ°āŪŋāŪŠāŪŋā۟āŪ•āŪŪāŊ
    āŪĩāŪŋāŪģāŪ™āŊāŪ•āŊāŪ•āŪŋāŪąāŪĪāŊ.
        āŪŠāŪŋā۟āŪ•āŪŪāŊ āŪŽāŪĐāŊāŪąāŪūāŪēāŊ āŪŠāŊ†ā۟āŊā۟āŪŋ āŪ…āŪēāŊāŪēāŪĪāŊ āŪ•āŊ‚ā۟āŊˆ āŪŽāŪĐāŊāŪąāŊ
    āŪŠāŊŠāŪ°āŊāŪģāŊ. āŪŠāŊŒāŪĪāŊāŪĪ āŪĻāŊ†āŪąāŪŋāŪ•āŪģāŊˆāŪ•āŊ āŪ•āŊ‚āŪąāŊāŪŪāŊ āŪĻāŊ‚āŪēāŊˆāŪŠāŊ āŪŠāŊŒāŪĪāŊāŪĪāŪ°āŊāŪ•āŪģāŊ
    āŪŠāŊ†ā۟āŊā۟āŪŋāŪ•āŪģāŪŋāŪēāŊ āŪ…āŪēāŊāŪēāŪĪāŊ āŪ•āŊ‚ā۟āŊˆāŪ•āŪģāŪŋāŪēāŊ āŪĩāŊˆāŪĪāŊāŪĪāŊāŪŠāŊ āŪŠāŪūāŪĪāŊāŪ•āŪūāŪĪāŊāŪĪāŪĐāŪ°āŊ.
    āŪŽāŪĐāŪĩāŊ‡, āŪŠāŪŋā۟āŪ•āŪŪāŊ āŪŽāŪĐāŊāŪą āŪŠāŊ†āŪŊāŪ°āŊ āŪĩāŪīāŪ™āŊāŪ•āŪēāŪūāŪŊāŪŋāŪąāŊāŪąāŊ. āŪŠāŪŋā۟āŪ•āŪ™āŊāŪ•āŪģāŊ
    āŪŪāŊ‚āŪĐāŊāŪąāŊ. āŪ…āŪĪāŪĐāŪūāŪēāŊ āŪĪāŪŋāŪ°āŪŋāŪŠāŪŋā۟āŪ•āŪŪāŊ āŪŽāŪĐāŊāŪą āۚāŊŠāŪēāŊ āŪĩāŪīāŪ•āŊāŪ•āŊ āŪāŪąāŊāŪŠā۟āŊā۟āŪĪāŊ.
    āŪ…āŪĩāŊˆ
    ïŋž
    5.3.2 āŪĩāŪŋāŪĻāŪŊ āŪŠāŪŋā۟āŪ•āŪŪāŊ
        āŪŠāŊāŪĪāŊāŪĪāŪ°āŊ āŪŠāŪ°āŪŋāŪĻāŪŋāŪ°āŊāŪĩāŪūāŪĢāŪŪāŊ (āŪŪāŊ‹ā۟āŊāۚāŪŪāŊ) āŪ…ā۟āŊˆāŪĻāŊāŪĪ āŪŠāŪŋāŪąāŪ•āŊ
    āŪŠāŊŒāŪĪāŊāŪĪāŪĪāŊ āŪĪāŊāŪąāŪĩāŪŋāŪ•āŪģāŊ (āŪĪāŊ‡āŪ°āŪ°āŊāŪ•āŪģāŊ) 500 āŪŠāŊ‡āŪ°āŊ āŪ’āŪĐāŊāŪąāŊ āŪ•āŊ‚ā۟āŪŋāŪĐāŪ°āŊ.
    āŪ‡āŪ•āŊāŪ•āŊ‚ā۟āŊā۟āŪŪāŊ āŪŪāŪ•āŪĪ āŪĻāŪūā۟āŊā۟āŪŋāŪĐāŊ āŪĪāŪēāŊˆāŪĻāŪ•āŪ°āŪūāŪĐ āŪ‡āŪ°āŪūāۚāŪ•āŪŋāŪ°āŊāŪ• āŪĻāŪ•āŪ°āŪĪāŊāŪĪāŊāŪ•āŊāŪ•āŊ
    āŪ…āŪ°āŊāŪ•āŪŋāŪēāŊ āۚāŪĪāŊāŪĪāŪŠāŪĢāŪŋ āŪŽāŪĐāŊāŪĐāŊāŪŪāŊ āŪŪāŪēāŊˆāŪ•āŊ āŪ•āŊāŪ•āŊˆāŪŊāŪŋāŪēāŊ āŪĻā۟āŊˆāŪŠāŊ†āŪąāŊāŪąāŪĪāŊ.
    āŪ‡āŪĪāŊˆāŪŠāŊ āŪŠāŊŒāŪĪāŊāŪĪāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊ āŪŪāŊāŪĪāŪēāŊ āŪŪāŪūāŪĻāŪūā۟āŊ āŪŽāŪĐāŊāŪąāŊ āŪ•āŊ‚āŪąāŪēāŪūāŪŪāŊ.
        āŪ‡āŪŪāŊāŪŪāŪūāŪĻāŪūā۟āŊā۟āŪŋāŪąāŊāŪ•āŊāŪŠāŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋāŪĐāŊ āŪŪāŊāŪ•āŊāŪ•āŪŋāŪŊ āۚāŊ€ā۟āŪ°āŊ āŪŪāŪ•āŪūāŪ•āŪūāۚāŪŋāŪŠāŪ°āŊ
    āŪĪāŪēāŊˆāŪŪāŊˆ āŪĪāŪūāŪ™āŊāŪ•āŪŋāŪĐāŪūāŪ°āŊ. āŪŠāŊāŪĪāŊāŪĪāŪ°āŊ āŪ…āŪ°āŊāŪģāŪŋāŪŊ āŪŠāŊ‹āŪĪāŪĐāŊˆāŪ•āŪģāŊˆ āŪ‰āŪŠāŪūāŪēāŪŋ
    āŪŽāŪĐāŊāŪĐāŊāŪŪāŊ āŪĪāŊāŪąāŪĩāŪŋ (āŪĪāŊ‡āŪ°āŪ°āŊ) āŪŽā۟āŊāŪĪāŊāŪĪāŊ āŪ“āŪĪāŪŋāŪĐāŪūāŪ°āŊ. āŪ‡āŪĪāŪąāŊāŪ•āŊ āŪĩāŪŋāŪĻāŪŊ āŪŠāŪŋā۟āŪ•āŪŪāŊ
    āŪŽāŪĐāŊāŪąāŊ āŪŠāŊ†āŪŊāŪ°āŊ. āŪ‡āŪĪāŊ āŪĩāŪŋāŪĻāŪŊ āŪŠāŪŋā۟āŪ•āŪŪāŊ, āŪŠāŪūāŪĪāŪŋāŪŪāŊ‹āŪ•āŊāŪ•āŪŪāŊ āŪŽāŪĐāŊāŪĐāŊāŪŪāŊ
    āŪ‡āŪ°āŪĢāŊā۟āŊ āŪŠāŪŋāŪ°āŪŋāŪĩāŊāŪ•āŪģāŊˆ āŪ‰ā۟āŊˆāŪŊāŪĪāŊ.
         āŪĩāŪŋāŪĻāŪŊ āŪŠāŪŋā۟āŪ•āŪĪāŊāŪĪāŪŋāŪēāŊ āŪŠāŊŒāŪĪāŊāŪĪāŪĪāŊ āŪĪāŊāŪąāŪĩāŪŋāŪ•āŪģāŊāŪ•āŊāŪ•āŪūāŪĐ āŪĩāŪŋāŪĪāŪŋāŪ•āŪģāŊāŪŪāŊ
    āŪĻāŪŋāŪŊāŪŪāŪ™āŊāŪ•āŪģāŊāŪŪāŊ āŪĩāŪŋāŪ°āŪŋāŪĩāŪūāŪ•āŪ•āŊ āŪ•āŊ‚āŪąāŪŠāŊāŪŠā۟āŊā۟āŊāŪģāŊāŪģāŪĐ.
    5.3.3 āŪ…āŪŠāŪŋāŪĪāŪŪāŊāŪŪ āŪŠāŪŋā۟āŪ•āŪŪāŊ
        āŪŠāŊāŪĪāŊāŪĪāŪ°āŊ āŪ…āŪ°āŊāŪģāŪŋāŪŊ āŪĪāŪŪāŊāŪŪ (āŪĪāŪ°āŊāŪŪ) āŪŠāŊ‹āŪĪāŪĐāŊˆāŪ•āŪģāŊˆ āŪ…āŪĩāŪ°āŪŋāŪĐāŊ
    āŪŪāŪąāŊāŪąāŊŠāŪ°āŊ āۚāŊ€ā۟āŪ°āŪūāŪĐ āŪ†āŪĐāŪĻāŊāŪĪāŪ°āŊ āŪŪāŊ‡āŪąāŊāŪ•āŊ‚āŪąāŪŋāŪŊ āŪŪāŪūāŪĻāŪūā۟āŊā۟āŪŋāŪēāŊ āŪŽā۟āŊāŪĪāŊāŪĪāŊ
    āŪ“āŪĪāŪŋāŪĐāŪūāŪ°āŊ. āŪ‡āŪĪāŪąāŊāŪ•āŊāŪĪāŊ āŪĪāŪŪāŊāŪŪ āŪŠāŪŋā۟āŪ•āŪŪāŊ āŪŽāŪĐāŊāŪąāŊ āŪŠāŊ†āŪŊāŪ°āŊ. āŪ‡āŪĪāŪĐāŊˆ
    āŪ…āŪŠāŪŋāŪĪāŪŪāŊāŪŪ āŪŠāŪŋā۟āŪ•āŪŪāŊ āŪŽāŪĐāŊāŪąāŊāŪŪāŊ āŪ•āŊ‚āŪąāŊāŪĩāŪ°āŊ. āŪ‡āŪĪāŊ āŪāŪīāŊ āŪŠāŪŋāŪ°āŪŋāŪĩāŊāŪ•āŪģāŊˆ
    āŪ‰ā۟āŊˆāŪŊāŪĪāŊ. āŪ…āŪĩāŊˆ:

    āŪĪāŪŪāŊāŪŪ āۚāŪ™āŊāŪ•āŪĢāŊ€

    āŪĩāŪŋāŪŠāŪ™āŊāŪ•āŪŪāŊ

    āŪ•āŪĪāŪūāŪĩāŪĪāŊāŪĪāŊ

    āŪŠāŪžāŊāŪžāŪĪāŊāŪĪāŪŋ (āŪ…āŪēāŊāŪēāŪĪāŊ) āŪŠāŪĢāŊāŪĢāŪĪāŊāŪĪāŪŋ

    āŪĪāŪūāŪĪāŊ āŪ•āŪĪāŊˆ

    āŪŊāŪŪāŪ•āŪŪāŊ

    āŪŠā۟āŊā۟āŪūāŪĐāŪŪāŊ

         āŪ…āŪŠāŪŋāŪĪāŪŪāŊāŪŪ āŪŠāŪŋā۟āŪ•āŪĪāŊāŪĪāŪŋāŪēāŊ āŪĪāŪ°āŊāŪŪāŪŪāŊāŪŪāŊ, āŪ…āŪĪāŊˆāۚāŊ āۚāŪūāŪ°āŊāŪĻāŊāŪĪ āŪ•āŪŋāŪ°āŪŋāŪŊāŪū
    āŪ•āŪ°āŊāŪŪāŪ™āŊāŪ•āŪģāŊāŪŪāŊ (āۚā۟āŪ™āŊāŪ•āŊāŪ•āŪģāŊāŪŪāŊ) āŪĩāŪŋāŪģāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŊāŪģāŊāŪģāŪĐ. āŪĩāŊ‡āŪĪāŪ™āŊāŪ•āŪģāŪŋāŪēāŊ
    āŪŠāŪŋāŪ°āŪūāŪŪāŊāŪŪāŪĢāŪ™āŊāŪ•āŪģāŊ āŪŽāŪŠāŊāŪŠā۟āŪŋāŪŊāŊ‹, āŪ…āŪŠāŊāŪŠā۟āŪŋāŪĪāŊāŪĪāŪūāŪĐāŊ āŪŠāŪŋā۟āŪ•āŪ™āŊāŪ•āŪģāŪŋāŪēāŊ
    āŪ…āŪŠāŪŋāŪĪāŪŪāŊāŪŪ āŪŠāŪŋā۟āŪ•āŪŪāŊāŪŪāŊ.
    5.3.4 āۚāŊ‚āŪĪāŊāŪĪāŪŋāŪ° āŪŠāŪŋā۟āŪ•āŪŪāŊ
        āŪŪāŊāŪĪāŪēāŊ āŪŠāŊŒāŪĪāŊāŪĪ āۚāŪ™āŊāŪ• āŪŪāŪūāŪĻāŪūā۟āŊā۟āŪŋāŪēāŊ, āŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋāŪĐāŊ āŪŠāŊ‹āŪĪāŪĐāŊˆāŪ•āŪģāŊ
    āŪĩāŪŋāŪĻāŪŊ āŪŠāŪŋā۟āŪ•āŪŪāŊ, āŪ…āŪŠāŪŋāŪĪāŪŪāŊāŪŪ āŪŠāŪŋā۟āŪ•āŪŪāŊ āŪŽāŪĐāŊāŪąāŊ āŪ‡āŪ°āŊ āŪŠāŪŋāŪ°āŪŋāŪĩāŊāŪ•āŪģāŪūāŪ•āŪĪāŊ
    āŪĪāŊŠāŪ•āŊāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪĐ. āŪŠāŪŋāŪąāŊāŪ•āŪūāŪēāŪĪāŊāŪĪāŪŋāŪēāŊ āŪ…āŪŠāŪŋāŪĪāŪŪāŊāŪŪ āŪŠāŪŋā۟āŪ•āŪĪāŊāŪĪāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ
    āۚāŪŋāŪē āŪŠāŪ•āŊāŪĪāŪŋāŪ•āŪģāŊˆāŪĪāŊ āŪĪāŪĐāŪŋāŪŊāŪūāŪ•āŪŠāŊ āŪŠāŪŋāŪ°āŪŋāŪĪāŊāŪĪāŊ āۚāŊ‚āŪĪāŊāŪĪāŪŋāŪ° āŪŠāŪŋā۟āŪ•āŪŪāŊ āŪŽāŪĐāŊāŪąāŊ
    āŪŠāŊ†āŪŊāŪ°āŪŋā۟āŊā۟āŪĐāŪ°āŊ.
         āŪŪāŊ‚āŪĐāŊāŪąāŊ āŪŠāŪŋā۟āŪ•āŪ™āŊāŪ•āŪģāŪŋāŪēāŊāŪŪāŊ āۚāŊ‚āŪĪāŊāŪĪāŪŋāŪ° āŪŠāŪŋā۟āŪ•āŪŪāŊ āŪŪāŪŋāŪ•āŪĩāŊāŪŪāŊ āۚāŪŋāŪąāŪŠāŊāŪŠāŊ
    āŪĩāŪūāŪŊāŊāŪĻāŊāŪĪāŪĪāŊ āŪ†āŪ•āŊāŪŪāŊ. āŪ‡āŪĪāŪŋāŪēāŊ āŪŠāŊāŪĪāŊāŪĪ āŪŪāŪĪāŪĪāŊāŪĪāŪŋāŪĐāŊ āŪŽāŪēāŊāŪēāŪū āŪŪāŊāŪ•āŊāŪ•āŪŋāŪŊāŪŪāŪūāŪĐ
    āŪĪāŪĪāŊāŪĪāŊāŪĩāŪ™āŊāŪ•āŪģāŊāŪŪāŊ āŪĩāŪŋāŪģāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŊāŪģāŊāŪģāŪĐ. āŪ‡āŪĪāŊ āېāŪĻāŊāŪĪāŊ āŪŠāŪŋāŪ°āŪŋāŪĩāŊāŪ•āŪģāŊˆ
    āŪ‰ā۟āŊˆāŪŊāŪĪāŊ. āŪ…āŪĩāŊˆ:
    ïŋž
         āŪĩāŪŋāŪĻāŪŊ āŪŠāŪŋā۟āŪ•āŪĪāŊāŪĪāŊˆ āŪ“āŪĪāŪŋāŪŊ āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŪģāŊ āŪĩāŪŋāŪĻāŪŊāŪĪāŪ°āŪ°āŊ āŪŽāŪĐāŊāŪąāŊāŪŪāŊ
    āۚāŊ‚āŪĪāŊāŪĪāŪŋāŪ° āŪŠāŪŋā۟āŪ•āŪĪāŊāŪĪāŊˆ āŪ“āŪĪāŪŋāŪŊ āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŪģāŊ āۚāŊ‚āŪĪāŊāŪĪāŪŋāŪ°āŪūāŪĻāŊāŪĪāŪŋāŪ•āŪ°āŊ āŪŽāŪĐāŊāŪąāŊāŪŪāŊ
    āŪ…āŪŠāŪŋāŪĪāŪŪāŊāŪŪ āŪŠāŪŋā۟āŪ•āŪĪāŊāŪĪāŊˆ āŪ“āŪĪāŪŋāŪŊ āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŪģāŊ āŪ…āŪŠāŪŋāŪĪāŪŪāŊāŪŪāŪŋāŪ•āŪ°āŊ āŪŽāŪĐāŊāŪąāŊāŪŪāŊ
    āŪ…āŪīāŊˆāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪĐāŪ°āŊ.

    āŪŪāŊāŪŪāŊāŪŪāŪĢāŪŋ āŪ•āŪūāŪēāŊˆ āŪĩāŪĢāŪ•āŊāŪ•āŪŪāŊ
    23-08-2021 (63 āŪĩāŪĪāŊ āŪĻāŪūāŪģāŊ)

    āŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪŪāŊ āŪ…āŪĩāŪ°āŊ āŪĪāŪŪāŊāŪŪāŪŪāŊāŪŪāŊ
    ā۟āŪūāŪ•āŊā۟āŪ°āŊ āŪŠāŪūāŪŠāŪūāۚāŪūāŪ•āŊ‡āŪŠāŊ

    Dhamma 2.3.2

    2. āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊâ€Œ āۚāŪŪāŪŊāŪŪāŪūāŪąāŊāŪąāŪŪāŊâ€Œ

    1.
    āŪ…āŪ™āŊāŪ•āŊāŪŠāŊâ€Œ āŪŠāŊ†āŪĐāŪūāŪ°āŪļāŪŋāŪēāŊâ€Œ āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊâ€Œ āŪŽāŪĐāŊāŪąāŊ āŪ…āŪąāŪŋāŪŊāŪŠāŊāŪŠā۟āŊā۟ āŪ’āŪ°āŊ āŪ•āŊā۟āŊāŪŪāŊāŪŠāŪŪāŊâ€Œ āŪĩāۚāŪŋāŪĪāŊāŪĪāŊ
    āŪĩāŪĻāŊāŪĪāŪĪāŊ. āŪ…āŪ•āŊāŪ•āŊā۟āŊāŪŪāŊāŪŠāŪĪāŊāŪĪāŪŋāŪēāŊâ€Œ āŪŪāŊ‚āŪĐāŊāŪąāŊ āŪŠāŪŋāŪģāŊāŪģāŊˆāŪ•āŪģāŊâ€Œ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĐāŪ°āŊâ€Œ. āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊâ€Œ āŪŪāŪŋāŪ•
    āŪĻāŪĐāŊāŪąāŊ āŪ•āŪąāŊāŪąāŪĩāŪ°āŊāŪ•āŪģāŪūāŪ•āŪĩāŊāŪŪāŊâ€Œ, āŪ•ā۟āŊāŪŪāŊˆāŪŊāŪūāŪĐ āŪŪāŪĪāŪĩāŪūāŪīāŊāŪĩāŊ āŪŪāŊāŪąāŊˆāŪŊāŊˆāŪŠāŊâ€Œ
    āŪŠāŪŋāŪĐāŊāŪŠāŪąāŊāŪąāŊāŪŠāŪĩāŪ°āŊāŪ•āŪģāŪūāŪ•āŪĩāŊāŪŪāŊâ€Œ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĐāŪ°āŊâ€Œ.  

    2. āۚāŪŋāŪēāŪ•āŪūāŪēāŪŪāŊâ€Œ āŪ•āŪīāŪŋāŪĪāŊāŪĪāŊ āŪŪāŊ‚āŪĪāŊāŪĪ
    āŪŪāŪ•āŪĐāŊâ€Œ āۚāŪĻāŊāŪĻāŪŋāŪŊāŪūāۚāŪŪāŊâ€Œ āŪāŪąāŊāŪąāŊāŪ•āŊâ€Œ āŪ•āŊŠāŪģāŊāŪģ āŪŽāŪĢāŊāŪĢāŪŋāŪĐāŪūāŪĐāŊâ€Œ. āŪ…āŪĪāŪĐāŊāŪŠā۟āŪŋ āŪ…āŪĩāŪĐāŊâ€Œ āŪ‡āŪēāŊāŪēāŪĪāŊāŪĪāŊˆāŪĪāŊâ€Œ
    āŪĪāŊāŪąāŪĻāŊāŪĪāŊ, āۚāŪĻāŊāŪĻāŪŋāŪŊāŪūāۚāŪŪāŊâ€Œ āŪāŪąāŊāŪąāŊ, āŪ‰āŪ°āŊāŪĩāŊ†āŪēāŊāŪēāŪĻāŪ•āŪ°āŊˆ āŪĻāŊ‹āŪ•āŊāŪ•āŪŋāۚāŊâ€Œ āۚāŊ†āŪĐāŊāŪąāŊ āŪ…āŪ™āŊāŪ•āŊ‡ āŪĪāŪĐāŊāŪĐāŊā۟āŊˆāŪŊ
    āŪ†āۚāŪŋāŪ°āŪŪāŪĪāŊāŪĪāŊˆ āŪĻāŪŋāŪąāŊāŪĩāŪŋāŪĐāŪūāŪĐāŊâ€Œ.  

    3. āŪ…āŪĩāŪĐāŊā۟āŊˆāŪŊ āŪ‡āŪ°āŊ āŪ‡āŪģāŊˆāŪŊ āۚāŪ•āŊ‹āŪĪāŪ°āŪ°āŊāŪ•āŪģāŊāŪŪāŊâ€Œ āŪ…āŪĩāŪĐāŊˆāŪŠāŊâ€Œ āŪŠāŪŋāŪĐāŊāŪŠāŪąāŊāŪąāŪŋ, āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊāŪŪāŊâ€Œ āۚāŪĻāŊāŪĻāŪŋāŪŊāŪūāۚāŪŋāŪ•āŪģāŊâ€Œ āŪ†āŪŊāŪŋāŪĐāŪ°āŊâ€Œ.  

    4.
    āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊâ€Œ āŪ…āŪĐāŊˆāŪĩāŪ°āŊāŪŪāŊâ€Œ āŪ…āŪ•āŊāŪĐāŪŋāŪđāŊ‹āŪĪāŊāŪ°āŪŋāŪ•āŪģāŊâ€Œ. āŪ…āŪĪāŪūāŪĩāŪĪāŊ āŪĪāŊ€āŪŊāŊˆāŪĩāŪĢāŪ™āŊāŪ•āŊāŪŠāŪĩāŪ°āŊāŪ•āŪģāŊâ€Œ. āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊâ€Œ
    āۜāŪĪāŪŋāŪēāŪ°āŊāŪ•āŪģāŊâ€Œ āŪŽāŪĐ āŪ…āŪīāŊˆāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪĐāŪ°āŊâ€Œ. āŪāŪĐāŊ†āŪĐāŪŋāŪēāŊâ€Œ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊâ€Œ āŪĻāŊ€āŪĢāŊā۟
    āۚā۟āŊˆāŪŪāŊā۟āŪŋāŪŊāŊā۟āŊˆāŪŊāŪĩāŪ°āŊāŪ•āŪģāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĐāŪ°āŊâ€Œ.  

    5. āŪ…āŪĻāŊāŪĪ āŪŪāŊ‚āŪĐāŊāŪąāŊ āۚāŪ•āŊ‹āŪĪāŪ°āŪ°āŊāŪ•āŪģāŊâ€Œ
    āŪ‰āŪ°āŊāŪĩāŊ†āŪēāŊāŪē āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊ,‌ āŪĻāŪĪāŪŋ āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊâ€Œ (āŪĻāŪŋāŪ°āŪžāŊāۚāŪĐāŪū āŪ†āŪąāŊāŪąāŊ) āŪŪāŪąāŊāŪąāŊāŪŪāŊâ€Œ āŪ•āŪŊāŪū
     āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊâ€Œ āŪ•āŪŊāŪū āŪ•āŪŋāŪ°āŪūāŪŪāŪĪāŊāŪĪāŪĩāŪ°āŊâ€Œ) āŪŽāŪĐāŊāŪąāŊ āŪĩāŪīāŪ™āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪĐāŪ°āŊâ€Œ.  

    6.
    āŪ‡āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪēāŊâ€Œ āŪ‰āŪ°āŊāŪĩāŊ†āŪēāŊāŪē āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊâ€Œ āېāŪĻāŊāŪĻāŊ‚āŪąāŊ āۜāŪĪāŪŋāŪēāŪ°āŊāŪ•āŪģāŊˆāŪŊāŊā۟āŊˆāŪŊāŪĩāŪ°āŪūāŪŊāŪŋāŪ°āŊāŪĻāŊāŪĪāŪūāŪ°āŊâ€Œ;
    āŪĻāŪĪāŪŋ āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊâ€Œ āŪŪāŊāŪĻāŊāŪĻāŊ‚āŪąāŊ āۜāŪĪāŪŋāŪēāŪ°āŊāŪ•āŪģāŊˆāŪŊāŊā۟āŊˆāŪŊāŪĩāŪ°āŪūāŪŊāŪŋāŪ°āŊāŪĻāŊāŪĪāŪūāŪ°āŊâ€Œ; āŪ•āŪŊāŪū
    āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊāŪ•āŊāŪ•āŊ āŪ‡āŪ°āŊāŪĻāŪūāŪąāŊ āۜāŪĪāŪŋāŪēāŪ°āŊāŪ•āŪģāŊ āۚāŊ€ā۟āŪ°āŪūāŪŊāŪŋāŪ°āŊāŪĻāŊāŪĪāŪĐāŪ°āŊâ€Œ. āŪ‡āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪēāŊâ€Œ āŪ‰āŪ°āŊāŪĩāŊ†āŪēāŊāŪē
     āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊ‡ āŪĪāŪēāŊˆāŪŪāŊˆāŪŊāŪūāŪĐāŪĩāŪ°āŊâ€Œ.  

    7. āŪ‰āŪ°āŊāŪĩāŊ†āŪēāŊāŪē āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪūāŪĩāŪŋāŪĐāŊâ€Œ āŪŠāŊāŪ•āŪīāŊâ€Œ
    āŪ…āŪ™āŊāŪ•āŪŋāŪ™āŊāŪ•āŊ†āŪĐāŪūāŪĪāŪŠā۟āŪŋ āŪŽāŪ™āŊāŪ•āŊāŪŪāŊâ€Œ āŪŠāŪ°āŪĩāŪŋāŪŊāŪŋāŪ°āŊāŪĻāŊāŪĪāŪĪāŊ. āŪ…āŪĩāŪ°āŊâ€Œ āۜāŊ€āŪĩāŪĐāŊā۟āŪĐāŊ‡āŪŊāŊ‡
    āŪŪāŊāŪ•āŊāŪĪāŪŋāŪŊā۟āŊˆāŪĻāŊāŪĪāŪĩāŪ°āŊ†āŪĐ āŪ…āŪąāŪŋāŪŊāŪŠāŊâ€ŒāŪŠā۟āŊā۟āŪŋāŪ°āŊāŪĻāŊāŪĪāŪūāŪ°āŊâ€Œ. āŪĪāŊ‚āŪ°āŪĪāŊāŪĪāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ†āŪēāŊāŪēāŪūāŪŪāŊâ€Œ āŪŪāŪ•āŊāŪ•āŪģāŊâ€Œ
    āŪŠāŪūāŪēāŊāŪ•āŊ (Falgu) āŪĻāŪĪāŪŋāŪ•āŊāŪ•āŪ°āŊˆāŪŊāŪŋāŪēāŊâ€Œ āŪĩāŊ€āŪąāŊāŪąāŪŋāŪ°āŊāŪĻāŊāŪĪ āŪ…āŪĩāŪ°āŊā۟āŊˆāŪŊ āŪ†āۚāŪŋāŪ°āŪŪāŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊ āŪĩāŪĻāŊāŪĪāŪĐāŪ°āŊâ€Œ.
     

    8. āŪ‰āŪ°āŊāŪĩāŊ†āŪēāŊāŪē āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŪŋāŪĐāŊâ€Œ āŪŠāŊ‡āŪ°āŊˆāŪŊāŊāŪŪāŊâ€Œ, āŪŠāŊāŪ•āŪīāŊˆāŪŊāŊāŪŪāŊâ€Œ āŪ•āŊ‡āŪģāŊāŪĩāŪŋāŪŊāŊāŪąāŊāŪą
    āŪ‰āŪŊāŪ°āŊâ€ŒāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ, āŪĪāŪŪāŊāŪŪāŊā۟āŊˆāŪŊ āŪĪāŪĪāŊāŪĪāŊāŪĩāŪĪāŊāŪĪāŊˆ āŪ…āŪĩāŪ°āŊāŪ•āŊāŪ•āŊāŪŠāŊâ€Œ āŪŠāŊ‹āŪĪāŪŋāŪ•āŊāŪ•āŪĩāŊāŪŪāŊâ€Œ,
    āŪ‡āŪŊāŪĐāŊāŪąāŪūāŪēāŊâ€Œ āŪ…āŪĩāŪ°āŊˆāۚāŊâ€Œ āۚāŪŪāŪŊāŪŪāŪūāŪąāŊāŪąāŪŪāŊāŪąāۚāŊâ€Œ āۚāŊ†āŪŊāŊāŪŊāŪĩāŊāŪŪāŊâ€Œ āŪŽāŪĢāŊāŪĢāŪŋāŪĐāŪūāŪ°āŊâ€Œ.  

    9. āŪ…āŪĩāŪ°āŊā۟āŊˆāŪŊ āŪ‡āŪ°āŊāŪŠāŊāŪŠāŪŋā۟āŪĪāŊāŪĪāŊˆāŪ•āŊâ€Œ āŪ•āŊ‡ā۟āŊā۟āŪąāŪŋāŪĻāŊāŪĪ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪ‰āŪ°āŊāŪĩāŊ†āŪēāŊāŪēāŪ°āŪŋā۟āŪŪāŊâ€Œ āۚāŊ†āŪĐāŊāŪąāŪūāŪ°āŊâ€Œ.  

    10.
    āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪ…āŪĩāŪ°āŊˆāۚāŊâ€Œ āۚāŪĻāŊāŪĪāŪŋāŪĪāŊāŪĪāŊ āŪ…āŪĩāŪ°āŊāŪ•āŊāŪ•āŊāŪŠāŊâ€Œ āŪŠāŊ‹āŪĪāŪŋāŪĪāŊāŪĪāŊāۚāŊâ€Œ
    āۚāŪŪāŪŊāŪŪāŪūāŪąāŊāŪąāŪŪāŊāŪąāۚāŊâ€Œ āۚāŊ†āŪŊāŊāŪŊāŪ•āŊâ€Œ āŪ•āŪ°āŊāŪĪāŪŋ āŪ‰āŪ°āŊˆāŪĪāŊāŪĪāŪūāŪ°āŊâ€Œ; “āŪĪāŪ™āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪ†ā۟āŊāۚāŊ‡āŪŠāŪĐāŊˆ
    āŪ‡āŪēāŊāŪēāŊˆāŪŊāŪūāŪŊāŪŋāŪĐāŊâ€Œ āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊ‡, āŪĪāŪ™āŊāŪ•āŪģāŊâ€Œ āŪ†āۚāŪŋāŪ°āŪŪāŪĪāŊāŪĪāŪŋāŪēāŊâ€Œ āŪ“āŪ°āŪŋāŪ°āŪĩāŊ āŪĻāŪūāŪĐāŊâ€Œ āŪĪāŪ™āŊāŪ•
    āŪ…āŪĐāŊāŪŪāŪĪāŪŋāŪŊāŊāŪ™āŊāŪ•āŪģāŊâ€Œ.”  

    11. “āŪĻāŪūāŪĐāŊâ€Œ āŪ‡āŪĪāŪąāŊāŪ•āŊ āŪ’āŪŠāŊāŪŠāŊāŪ•āŊāŪ•āŊŠāŪģāŊāŪĩāŪĪāŪąāŊāŪ•āŪŋāŪēāŊāŪēāŊˆâ€
    āŪŽāŪĐāŊāŪąāŪūāŪ°āŊâ€Œ āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊâ€Œ. āŪ‡āŪĻāŊāŪĪ āŪ‡ā۟āŪĪāŊāŪĪāŊˆ āŪ†āŪģāŊāŪŪāŊâ€Œ āŪĻāŪūāŪ• āŪŪāŪĐāŊāŪĐāŪĐāŊâ€Œ āŪŪāŊāۚāŪēāŪŋāŪĻāŊāŪĪāŪū āŪ’āŪ°āŊ
    āŪ•āŪūā۟āŊā۟āŊ āŪŪāŪŋāŪ°āŪūāŪĢāŊā۟āŪŋāŪĪāŊāŪĪāŪĐāŪŪāŪūāŪĐāŪĩāŪĐāŊâ€Œ. āŪ…āŪĩāŪĐāŊâ€Œ āŪŠāŪŊāŪ™āŊāŪ•āŪ°āۚāŊâ€Œ āۚāŪ•āŊāŪĪāŪŋāŪ•āŪģāŊˆ āŪ‰ā۟āŊˆāŪŊāŪĩāŪĐāŊâ€Œ. āŪĪāŊ€āŪŊāŊˆ
    āŪĩāŪĢāŪ™āŊāŪ•āŊāŪŪāŊâ€Œ āŪŪāŊāŪĐāŪŋāŪĩāŪ°āŊāŪ•āŪģāŊâ€Œ āŪ…āŪĐāŊˆāŪĩāŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊâ€Œ āŪĪāŊ€āŪ°āŪūāŪŠāŊâ€Œ āŪŠāŪ•āŊˆāŪĩāŪĐāŪĩāŪĐāŊâ€Œ. āŪĻāŪģāŊāŪģāŪŋāŪ°āŪĩāŪŋāŪēāŊâ€Œ
    āŪ…āŪĩāŪĐāŊâ€ŒāŪ†āۚāŪŋāŪ°āŪŪāŪ™āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊāۚāŊâ€Œ āۚāŊ†āŪĐāŊāŪąāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊˆ āŪŪāŪŋāŪ•āŪĩāŊāŪŪāŊâ€Œ āŪĪāŊāŪĐāŊāŪŠāŊāŪąāŊāŪĪāŊāŪĪāŊāŪ•āŪŋāŪąāŪūāŪĐāŊâ€Œ.
    āŪŽāŪĐāŪ•āŊāŪ•āŊ āŪ‡āŪīāŊˆāŪ•āŊāŪ•āŊāŪŪāŊâ€Œ āŪ…āŪĪāŊ‡ āŪ•āŊŠā۟āŊāŪŪāŊˆāŪŊāŊˆ āŪ…āŪĩāŪĐāŊâ€Œ āŪĪāŪ™āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊāŪŪāŊâ€Œ āŪ‡āŪīāŊˆāŪŠāŊāŪŠāŪūāŪĐāŊ†āŪĐāŊāŪąāŊ
    āŪ…āŪžāŊāۚāŊāŪ•āŪŋāŪąāŊ‡āŪĐāŊâ€Œ.  

    12. āŪĻāŪūāŪ•āŪ°āŊāŪ•āŪģāŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋāŪĐāŊâ€Œ
    āŪĻāŪĢāŊāŪŠāŪ°āŊāŪ•āŪģāŪūāŪ•āŪĩāŊāŪŪāŊâ€Œ, āŪ…āŪĩāŪ°āŊˆāŪŠāŊâ€ŒāŪŠāŪŋāŪĐāŊāŪŠāŪąāŊāŪąāŊāŪŠāŪĩāŪ°āŊāŪ•āŪģāŪūāŪ•āŪĩāŊāŪŪāŊâ€Œ āŪ†āŪ•āŪŋāŪĩāŪŋā۟āŊā۟ āۚāŊ†āŪŊāŊāŪĪāŪŋāŪŊāŊˆāŪ•āŊâ€Œ
    āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊâ€Œ āŪ…āŪąāŪŋāŪŊāŪūāŪ°āŊâ€Œ. āŪ†āŪĐāŪūāŪēāŊâ€Œ āŪĻāŪūāŪ•āŪŪāŪĐāŊāŪĐāŪĐāŊâ€Œ āŪŪāŊāۚāŪēāŪŋāŪĻāŊāŪĪāŪūāŪĩāŪŋāŪĐāŊâ€Œ āۚāŊ†āŪŊāŪēāŊāŪ•āŪģāŊˆ
    āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪ…āŪąāŪŋāŪĻāŊāŪĪāŪŋāŪ°āŊāŪĻāŊāŪĪāŪūāŪ°āŊâ€Œ.  

    13. āŪŽāŪĐāŪĩāŊ‡ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ
    āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪŪāŊ€āŪĢāŊā۟āŊāŪŪāŊâ€Œ āŪĩāŪąāŊāŪŠāŊāŪąāŊāŪĪāŊāŪĪāŊāŪ•āŪŋāŪą āŪĩāŪ•āŊˆāŪŊāŪŋāŪēāŊ, ‌ “āŪŽāŪĐāŪ•āŊāŪ•āŊ āŪ…āŪĩāŪĐāŊâ€Œ āŪŽāŪĻāŊāŪĪāŪĪāŊâ€Œ
    āŪĪāŊ€āŪ™āŊāŪ•āŊāŪŪāŊâ€Œ āۚāŊ†āŪŊāŊāŪĩāŪūāŪĐāŊ†āŪĐāŪĪāŊâ€Œ āŪĪāŊ‹āŪĐāŊāŪąāŪĩāŪŋāŪēāŊāŪēāŊˆ; āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊ‡, āŪĪāŪ™āŊāŪ•āŪģāŊâ€Œ āŪĩāŊ‡āŪģāŊāŪĩāŪŋāۚāŊâ€Œ
    āۚāŪūāŪēāŊˆāŪŊāŪŋāŪēāŊâ€Œ āŪ’āŪ°āŊ‡ āŪ’āŪ°āŊ āŪ‡āŪ°āŪĩāŊ āŪŪā۟āŊā۟āŊāŪŪāŊâ€Œ āŪĪāŪ™āŊāŪ• āŪ…āŪĐāŊāŪŪāŪĪāŪŋāŪ•āŊāŪ• āŪĩāŊ‡āŪĢāŊā۟āŊāŪ•āŪŋāŪąāŊ‡āŪĐāŊâ€Œ.” āŪŽāŪĐ
    āŪĩāŊ‡āŪĢāŊā۟āŪŋāŪ•āŊâ€Œ āŪ•āŊ‚āŪąāŪŋāŪĐāŪūāŪ°āŊâ€Œ.  

    14.  āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊâ€Œ āŪĪāŊŠā۟āŪ°āŊāŪĻāŊāŪĪāŊ āŪŠāŪē āŪ‡ā۟āŪ°āŊāŪ•āŪģāŊˆāŪ•āŊâ€Œ āŪ•āŊ‚āŪąāŪŋāŪĩāŪĻāŊāŪĪāŪūāŪ°āŊ†āŪĐāŪŋāŪĐāŊāŪŪāŊâ€Œ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪŪāŊâ€Œ āŪĪāŊŠā۟āŪ°āŊāŪĻāŊāŪĪāŊ āŪĪāŪĐāŊâ€Œ āŪĩāŊ‡āŪĢāŊā۟āŊāŪ•āŊ‹āŪģāŊˆ āŪĩāŪēāŪŋāŪŊāŊāŪąāŊāŪĪāŊāŪĪāŪŋ āŪĩāŪĻāŊāŪĪāŪūāŪ°āŊâ€Œ.  

    15.
    āŪ…āŪĪāŪĐāŊāŪŠāŪŋāŪĐāŊâ€Œ āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊ,‌ “āŪŽāŪĐāŊâ€Œ āŪŪāŪĐāŪŪāŊâ€Œ āŪŽāŪĻāŊāŪĪ āŪŪāŊāŪ°āŪĢāŊāŪŠāŪūā۟āŊā۟āŊˆāŪŊāŊāŪŪāŊâ€Œ āŪĩāŪŋāŪīāŊˆāŪĩāŪĪāŪŋāŪēāŊāŪēāŊˆ.
    āŪŽāŪĐāŪ•āŊāŪ•āŊ āŪ…āۚāŊāۚāŪŪāŊāŪŪāŊâ€Œ āŪ†āŪĪāŪ™āŊāŪ•āŪŪāŊāŪŪāŊ‡ āŪ‰āŪģāŊāŪģāŪĪāŊ. āŪ†āŪĐāŪūāŪēāŊâ€Œ āŪĪāŪ™āŊāŪ•āŪģāŊâ€Œ āŪĩāŪŋāŪ°āŊāŪŠāŊāŪŠāŪŠāŊāŪŠā۟āŪŋāŪŊāŊ‡
    āŪ…āŪ•ā۟āŊā۟āŊāŪŪāŊâ€Œ.” āŪŽāŪĐāŪ•āŊ āŪ•āŊ‚āŪąāŪŋāŪĐāŪūāŪ°āŊ.  

    16. āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪ…āŪĪāŪĐāŊāŪŠā۟āŪŋ āŪĩāŊ‡āŪģāŊāŪĩāŪŋāۚāŊâ€Œ āۚāŪūāŪēāŊˆāŪ•āŊāŪ•āŊāŪģāŊâ€Œ āŪŠāŊāŪ•āŊāŪĻāŊāŪĪāŊ āŪĪāŪĐāŊâ€Œ āŪ‡āŪ°āŊāŪ•āŊāŪ•āŊˆāŪŊāŊˆ āŪāŪąāŊāŪąāŊāŪ•āŊâ€Œ āŪ•āŊŠāŪĢāŊā۟āŪūāŪ°āŊâ€Œ.  

    17.
    āŪĪāŪĐāŊâ€Œ āŪĩāŪīāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŪŋāŪŊāŪūāŪĐ āŪĻāŊ‡āŪ°āŪĪāŊāŪĪāŪŋāŪēāŊâ€Œ āŪĻāŪūāŪ• āŪŪāŪĐāŊāŪĐāŪĐāŊâ€Œ āŪŪāŊāۚāŪēāŪŋāŪĻāŊāŪĪāŪū āŪ…āŪĩāŊāŪĩāŪąāŊˆāŪ•āŊāŪ•āŊāŪģāŊâ€Œ
    āŪĩāŪĻāŊāŪĪāŊāŪąāŊāŪąāŪūāŪ°āŊâ€Œ. āŪ†āŪĐāŪūāŪēāŊâ€Œ  āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪūāŪĩāŊˆāŪ•āŊâ€Œ āŪ•āŪūāŪĢāŊāŪŠāŪĪāŪąāŊāŪ•āŊāŪŠāŊâ€Œ āŪŠāŪĪāŪŋāŪēāŪūāŪ•, āŪ…āŪĩāŪ°āŊā۟āŊˆāŪŊ
    āŪ‡āŪ°āŊāŪ•āŊāŪ•āŊˆāŪŊāŪŋāŪēāŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪ‡āŪ°āŊāŪ•āŊāŪ•āŪ•āŊâ€Œ āŪ•āŪĢāŊā۟āŪūāŪ°āŊâ€Œ.  

    18.
    āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪ…āŪŪāŪ°āŊāŪĻāŊāŪĪāŪŋāŪ°āŊāŪŠāŊāŪŠāŪĪāŊˆāŪ•āŊâ€Œ āŪ•āŪĢāŊā۟ āŪŪāŊāۚāŪēāŪŋāŪĻāŊāŪĪāŪū, āŪ…āŪŪāŊˆāŪĪāŪŋāŪŊāŊāŪŪāŊâ€Œ, āŪĪāŊ‚āŪŊāŊāŪŪāŊˆāŪŊāŊāŪŪāŊâ€Œ
    āŪ’āŪģāŪŋāŪ°āŊāŪŪāŊâ€Œ āŪŪāŊāŪ•āŪĪāŊāŪĪāŊā۟āŪĐāŊâ€Œ, āŪ‰āŪĐāŊāŪĐāŪĪāŪŪāŪūāŪĐ āŪ’āŪ°āŊāŪĩāŪ°āŊāŪŪāŊāŪĐāŊâ€Œ āŪĪāŪūāŪĐāŊâ€Œ āŪĻāŪŋāŪąāŊāŪŠāŪĪāŊˆ āŪ‰āŪĢāŪ°āŊāŪĻāŊāŪĪāŊ,
    āŪĪāŪēāŊˆāŪĪāŊāŪĪāŪūāŪīāŊāŪĪāŊāŪĪāŪŋ āŪĩāŪĢāŪ™āŊāŪ•āŪĪāŊâ€Œ āŪĪāŊŠā۟āŪ™āŊāŪ•āŪŋāŪĐāŪūāŪ°āŊâ€Œ.  

    19. āŪ…āŪĻāŊāŪĪ āŪ‡āŪ°āŪĩāŪŋāŪēāŊâ€Œ
    āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŪŋāŪĐāŊâ€Œ āŪ‰āŪąāŪ•āŊāŪ•āŪŪāŊâ€Œ, āŪĪāŪĐāŊāŪĐāŊā۟āŊˆāŪŊ āŪĩāŪŋāŪ°āŊāŪĻāŊāŪĪāŪŋāŪĐāŪ°āŊāŪ•āŊāŪ•āŊ āŪŽāŪĐāŊāŪĐ āŪĻāŊ‡āŪ°āŊāŪŪāŊ‹ āŪŽāŪĐāŊāŪą
    āŪŽāŪĢāŊāŪĢāŪĪāŊāŪĪāŪŋāŪĐāŪūāŪēāŊâ€Œ āŪŠāŊ†āŪ°āŪŋāŪĪāŊāŪŪāŊâ€Œ āŪŠāŪūāŪĪāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ. āŪŽāŪĐāŪĩāŊ‡ āŪ…āŪĩāŪ°āŊâ€Œ āŪŪāŪŋāŪ•āŊāŪĻāŊāŪĪ āŪĪāŪĩāŪąāŪūāŪĐāŪŠāŊâ€Œ
    āŪŠāŊāŪ°āŪŋāŪĪāŪēāŊ‹ā۟āŊāŪŪāŊâ€Œ, āŪ…āۚāŊāۚāŪĪāŊāŪĪāŊ‹ā۟āŊāŪŪāŊâ€Œ āŪĪāŪĐāŊâ€Œ āŪĩāŪŋāŪ°āŊāŪĻāŊāŪĪāŪŋāŪĐāŪ°āŊâ€Œ āŪ‡āŪĻāŊāŪĻāŊ‡āŪ°āŪŪāŊâ€Œ
    āŪŽāŪ°āŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪŋāŪ°āŊāŪŠāŊāŪŠāŪūāŪ°āŊâ€Œ āŪŽāŪĐ āŪŽāŪĢāŊāŪĢāŪŋ āŪŽāŪīāŊāŪĻāŊāŪĪāŪūāŪ°āŊâ€Œ.

    20. āŪ…āŪĪāŪĐāŊāŪŠāŪŋāŪĐāŊâ€Œ āŪ•āŪūāŪēāŊˆ
    āŪ•āŪĪāŪŋāŪ°āŊŠāŪģāŪŋāŪŊāŪŋāŪēāŊâ€Œ āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊāŪŪāŊâ€Œ āŪ…āŪĩāŪ°āŊā۟āŊˆāŪŊ āۚāŊ€ā۟āŪ°āŊāŪ•āŪģāŊāŪŪāŊâ€Œ āŪĻā۟āŪĻāŊāŪĪāŪĪāŊˆāŪ•āŊâ€Œ āŪ•āŪūāŪĢ
    āŪĩāŪĻāŊāŪĪāŊāŪģāŊāŪģāŪĐāŪ°āŊâ€Œ. āŪŪāŊāۚāŪēāŪŋāŪĻāŊāŪĪāŪūāŪĩāŪūāŪēāŊâ€Œ āŪĪāŪūāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪŋāŪ°āŊāŪŠāŊāŪŠāŪĪāŪąāŊāŪ•āŊāŪŪāŪūāŪąāŪūāŪ• āŪ…āŪĻāŊāŪĪ
    āŪŪāŊāۚāŪēāŪŋāŪĻāŊāŪĪāŪūāŪĩāŪūāŪēāŊâ€Œ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪĩāŪĢāŪ™āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŊāŪ•āŊâ€Œ āŪ•āŊŠāŪĢāŊā۟āŪŋāŪ°āŊāŪŠāŊâ€ŒāŪŠāŪĪāŊˆāŪ•āŊâ€Œ āŪ•āŪĢāŊā۟āŪĐāŪ°āŊâ€Œ.
                -āŪĪāŊŠā۟āŪ°āŊāŪŪāŊ

    āŪŠāŊŒāŪĪāŊāŪĪ āŪ‡āŪŊāŪ•āŊāŪ• āŪ…āŪąāŪ•āŊāŪ•ā۟āŊā۟āŪģāŊˆ āŪ…āŪ°āŪ•āŊāŪ•āŊ‹āŪĢāŪŪāŊ


    https://www.youtube.com/watch?v=clNPBCpK56k
    Jai
    Bim Namo Buddha Rohini Buddha vihar Jambulingam Main Road, General
    Kumaramangalam Colony, Kolathur, Chennai, Tamil Nadu -600082
    https://maps.app.goo.gl/KgUhbXjrdqiXp55s9 🙏💐 22-8-2021 poornima was a special Tribute to Bhagwan Buddha’s Theravada Tipitaka paid by Buddhists of Rohini Buddha Vihar 🙏💐for the best of all social people and found the progress in the lives with Buddha Knowledge .
    ..
    āŪ…āŪĐāŊˆāŪĪāŊāŪĪāŊ āۚāŪ•āŊ‹āŪĪāŪ°āŪ°āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊāŪŪāŊ āۜāŊ†āŪŊāŊ āŪŠāŊ€āŪŪāŊ āŪĻāŪŪāŊ‹ āŪŠāŊāŪĪāŊāŪĪāŪūāŪŊāŪū Rohini buddha vihar 🙏💐
    22-8-2021 āŪŠāŊ†āŪģāŪ°āŊāŪĢāŪŪāŪŋ āŪŪāŪŋāŪ• āۚāŪŋāŪąāŪŠāŊāŪŠāŪūāŪ• āŪĻā۟āŊˆāŪŠāŊ†āŪąāŊāŪąāŪĪāŊ āŪ…āŪĐāŊˆāŪĪāŊāŪĪāŊ āۚāŪŪāŊ‚āŪ• āŪŪāŪ•āŊāŪ•āŪģāŊāŪŪāŊ
    āŪŠāŪ•āŪĩāŪūāŪĐāŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊ āŪ…āŪąāŪŋāŪĩāŊˆ āŪŠāŊ†āŪąāŊāŪąāŊ āŪĩāŪūāŪīāŊāŪĩāŪŋāŪēāŊ āŪŪāŊāŪĐāŊāŪĐāŊ‡āŪą āŪŠāŪ•āŪĩāŪūāŪĐāŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊ āŪĪāŪŋāŪ°āŪŋāŪŠāŪŋā۟āŪ•āŪŪāŊ
    āŪ‰āŪĪāŪŊāŪŪāŪūāŪĐ āŪŠāŊ†āŪģāŪ°āŊāŪĢāŪŪāŪŋāŪŊāŪŋāŪĐāŊ āۚāŪŋāŪąāŪŠāŊāŪŠāŊ…
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    āŪŠāŊāŪĪāŊāŪĪ āŪŠāŊ‚āŪ°āŊāŪĢāŪŋāŪŪāŪū āŪĩāŪīāŪŋāŪŠāŪūā۟āŊā۟āŊ āŪŪāŊāŪąāŊˆ… |Buddha purnima | Temple bits
    Surprised
    visit Mr Chandersekar sir in our Rohini Buddha vihar Jambulingam Main
    Road, General Kumaramangalam Colony, Kolathur, Chennai, Tamil Nadu
    -600082
    May be an image of 1 person, standing and indoor
    May be an image of 2 people, people standing and flower
    May be an image of 8 people, people sitting and people standing
    May be an image of one or more people, people sitting and indoor
    May be an image of 7 people and people sitting
    May be an image of child
    May be an image of 5 people and people standing
    May be an image of 4 people and people standing
    May be an image of 2 people and people standing
    Public

    https://www.youtube.com/watch?v=YSGv8DrhVEs…
    Highlighted comment
    Jagatheesan Chandrasekharan
    beans
    Companion planting
    Climbing
    beans can be combined with lighter growing sweet peas such as the
    old-fashioned ‘Cupani’ to make them even more attractive. The scarlet
    blooms of a red-flowered bean make a striking combination with the rich
    purple flowers of the sweet pea.
    A few nasturtiums or calendulas can be sown around the base of the beans to add colour around the top of the container.
    Eat Beans And Legumes Every Day And See What Happens To Your Body
    Bestie
    3.88M subscribers
    Will
    you feel full for a longer period? Do they make you more energetic?
    What about the impact they have on your heart, liver and digestive
    system? Let’s talk about all of this AND more…
    Other videos recommended for you:
    WATCH ðŸŽĨ: 11 Foods That Are High In Iron & Why Iron Is Important - https://www.youtube.com/watch?v=cEBQK…
    WATCH ðŸŽĨ: 12 Human Foods That Are Actually Good For Your Dog - https://www.youtube.com/watch?v=Vsj_a…
    #Beans #Legumes #Bestie
    Sources: https://pastebin.com/xZr5fezX
    Timestamps:
    Intro - 0:00
    1. No More Hunger Pains - 00:23
    2. More Energy And Enthusiasm - 01:28
    3. Your Heart Is Getting Healthy - 02:23
    4. Your Risk Of Cancer Is Reduced - 03:11
    5. You Have Better Glucose Metabolism - 03:51
    6. No More Fatty Liver - 04:23
    7. Your Body Is Getting Several Important Nutrients - 04:59
    8. For Gut Health And A Healthy Stomach Functioning - 06:01
    9. If You Are Approaching Menopause, You Have All The More Reason To Be Happy - 06:28
    Music:
    https://www.youtube.com/audiolibrary/…
    https://www.epidemicsound.com/
    Summary:
    1. No More Hunger Pains
    Do
    you get intense food cravings late at night? I know I do. If this is
    the case, try beans and legumes. Trust me, they work like magic.
    2. More Energy And Enthusiasm
    Feeling
    weak? A bowl of hot lentil soup can energize your body almost
    instantly. Lentils have tons of benefits for your body, similar to that
    of chickpeas. In fact, in certain cultures, lentil soup is eaten daily
    to keep the body fit and energized.
    3. Your Heart Is Getting Healthy
    Let’s
    face it, nobody’s looking to die of a heart attack. But the truth is
    many of us are careless. You have probably heard a gazillion times how
    important it is to eat well and exercise every day. Sure, you need to
    stop eating junk and have more nutrition. But what would that be?
    4. Your Risk Of Cancer Is Reduced
    If
    you were to ask me why I love beans so much, my one answer would be
    THIS. Beans are awesome for your body, and reduce your chance of getting
    colorectal cancer.
    5. You Have Better Glucose Metabolism
    As
    we’ve hinted, beans and legumes are great for stabilizing your blood
    sugar. But how does that happen, and what does it mean for your body.
    For more information, please watch the video until the very end.
    —————————————————————————————-
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    comments (0)
    08/21/21
    𝓛𝓔ð“Ēð“Ē𝓞𝓝 4069 Sun 22 Aug 2021 Hunger is the worst kind of illness said Awakened One Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals Convention.
    Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
    Posted by: site admin @ 3:11 am

    𝓛𝓔ð“Ēð“Ē𝓞𝓝 4069 Sun 22 Aug 2021

    Hunger is the worst kind of illness said Awakened One

    Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final
    Goal.- Universal Prabuddha Intellectuals Convention.

    𝙆𝙊ð™Ļ𝙝𝙞ð™Ģ𝙖𝙧𝙖 ð™‰ð™„ð˜―ð˜―Ä€ð™‰ð˜ž ð˜―ð™ƒð™ð™ˆð™„ 𝙋𝙖𝙜ð™Ī𝙙𝙖
    18𝙛ð™Đ ð˜ŋ𝙞𝙖. 𝙖 3ð˜ŋ 360 𝙙𝙚𝙜𝙧𝙚𝙚 ð™˜ð™žð™§ð™˜ð™Šð™Ąð™–ð™§ 𝙋𝙖𝙜ð™Ī𝙙𝙖 𝙖ð™Đ
    𝙒𝙝𝙞ð™Đ𝙚 𝙃ð™Īð™Ē𝙚,
    668 5ð™Đ𝙝 𝘞 𝙈𝙖𝙞ð™Ģ 𝙍ð™Ī𝙖𝙙,
    8ð™Đ𝙝 ð˜ū𝙧ð™Īð™Ļð™Ļ, 𝙃𝘞𝙇 𝙄𝙄𝙄 𝙎ð™Đ𝙖𝙜𝙚,
    𝙋𝙊ð™Ģ𝙞ð™Ū𝙖 ð˜―ð™ƒð™ð™ˆð™„ ð˜―ð™šð™Ģð™œð™–ð™Ąð™Šð™§ð™Š,
    𝙈𝙖𝙜𝙖𝙙𝙝𝙞 𝙆𝙖𝙧ð™Ģ𝙖ð™Đ𝙖𝙠𝙖,
    𝙋𝙧𝙖𝙗𝙊𝙙𝙙𝙝𝙖 ð˜―ð™ð™–ð™§ð™–ð™Đ 𝙄ð™Ģð™Đ𝙚𝙧ð™Ģ𝙖ð™Đ𝙞ð™Īð™Ģð™–ð™Ą
    𝙝ð™Đð™Đð™Ĩ://ð™Ļ𝙖𝙧ð™Ŧ𝙖𝙟𝙖ð™Ģ.𝙖ð™Ē𝙗𝙚𝙙𝙠𝙖𝙧.ð™Ī𝙧𝙜
    𝙗𝙊𝙙𝙙𝙝𝙖ð™Ļ𝙖𝙞𝙙2𝙊ð™Ļ@𝙜ð™Ēð™–ð™žð™Ą.𝙘ð™Īð™Ē
    𝙟𝙘ð™Ļ4𝙚ð™Ŧ𝙚𝙧@ð™Ī𝙊ð™Đð™Ąð™Īð™Ī𝙠.𝙘ð™Īð™Ē
    𝙟𝙘𝙝𝙖ð™Ģ𝙙𝙧𝙖ð™Ļ𝙚𝙠𝙝𝙖𝙧𝙖ð™Ģ@ð™Ū𝙖𝙝ð™Īð™Ī.𝙘ð™Īð™Ē

    080-25203792
    9449260443
    9449835975

    𝙎𝙞ð™Ļhes
    all success to Rohini Buddha Vihar for Poornima celebration 🎉 on
    22-8-21 and ð™Đð™Ī 𝙗𝙚 𝙖 𝙎ð™Ī𝙧𝙠𝙞ð™Ģ𝙜 ð™Ĩ𝙖𝙧ð™Đð™Ģ𝙚𝙧 𝙎𝙞ð™Đ𝙝 ð™–ð™Ąð™Ą
    ð˜―ð™Šð™™ð™™ð™ð™žð™Ļð™Đ 𝙄ð™Ģð™Đ𝙚𝙧ð™Ģ𝙖ð™Đ𝙞ð™Īð™Ģð™–ð™Ą ð™Đ𝙚ð™Ēð™Ĩð™Ąð™šð™Ļ,
    𝙈ð™Īð™Ģ𝙖ð™Ļð™Đ𝙚𝙧𝙞𝙚ð™Ļ, 𝙑𝙞𝙝𝙖𝙧𝙖ð™Ļ, 𝙋𝙖𝙜ð™Ī𝙙𝙖ð™Ļ,𝙂𝙃𝙈ð˜ū &
    𝙂ð˜ūð˜ū 𝙛ð™Ī𝙧 𝙞ð™Đð™Ļ 𝙊ð™Ģ𝙚 𝙘𝙧ð™Ī𝙧𝙚 ð™Ļ𝙖ð™Ĩð™Ąð™žð™Ģ𝙜ð™Ļ 𝙖𝙧𝙚
    𝙖ð™Ģð™Đ𝙞𝙘𝙞ð™Ĩ𝙖ð™Đ𝙚𝙙
    ð™Đð™Ī 𝙗𝙚 ð™Ĩð™Ąð™–ð™Ģð™Đ𝙚𝙙 𝙖ð™Ļ 𝙖 ð™Ĩ𝙖𝙧ð™Đ ð™Ī𝙛 ð™Đ𝙝𝙚
    ð™Ĩ𝙧ð™Ī𝙜𝙧𝙖ð™Ēð™Ē𝙚 𝙎𝙞ð™Đ𝙝𝙞ð™Ģ ð™Đ𝙝𝙚 ð™Ē𝙚ð™Đ𝙧ð™Īð™Ĩð™Īð™Ąð™žð™Ļ, 𝙎𝙞ð™Đ𝙝 10
    ð™Ąð™–ð™ ð™ ð™Ļ𝙖ð™Ĩð™Ąð™žð™Ģ𝙜ð™Ļ ð™Ĩ𝙧ð™Īð™Ĩð™Īð™Ļ𝙚𝙙 ð™Đð™Ī 𝙗𝙚
    ð™Ĩð™Ąð™–ð™Ģð™Đ𝙚𝙙 𝙎𝙞ð™Đ𝙝𝙞ð™Ģ ð™Đ𝙝𝙚 𝙛𝙞𝙧ð™Ļð™Đ 12 ð™Ēð™Īð™Ģð™Đ𝙝ð™Ļ.

    ð˜žð™Ąð™Īð™Ģ𝙜 𝙎𝙞ð™Đ𝙝 𝙍𝙚ð™Ļ𝙞𝙙𝙚ð™Ģð™Đð™Ļ’ ð™Žð™šð™Ąð™›ð™–ð™§ð™š
    𝙖ð™Ļð™Ļð™Ī𝙘𝙞𝙖ð™Đ𝙞ð™Īð™Ģð™Ļ
    ð™Đ𝙝𝙖ð™Đ ð™Žð™žð™Ąð™Ą ð™Ĩð™Ąð™–ð™Ū 𝙖 ð™Ļ𝙚𝙧𝙞ð™Ī𝙊ð™Ļ ð™Ĩð™Īð™Ļ𝙞ð™Đ𝙞ð™Īð™Ģ
    𝙎𝙞ð™Đ𝙝𝙞ð™Ģ ð™Đ𝙝𝙚 𝙙𝙧𝙞ð™Ŧ𝙚. 𝘞ð™Ļ 𝙏𝙝𝙚 𝙘𝙞ð™Ŧ𝙞𝙘 ð™Ĩ𝙝ð™Ūð™Ļ𝙞ð™Ķ𝙊𝙚
    𝙞ð™Ļ ð™Ĩð™Ąð™–ð™Ģð™Ģ𝙞ð™Ģ𝙜 ð™Đð™Ī 𝙚ð™Ģð™Đ𝙧𝙊ð™Ļð™Đ ð™Đ𝙝𝙚
    𝙖ð™Ļð™Ļð™Ī𝙘𝙞𝙖ð™Đ𝙞ð™Īð™Ģð™Ļ 𝙎𝙞ð™Đ𝙝 ð™Đ𝙝𝙚 𝙙𝙊ð™Đð™Ū ð™Ī𝙛
    ð™Ļ𝙊ð™Ļð™Đ𝙖𝙞ð™Ģ𝙞ð™Ģ𝙜 ð™Đ𝙝𝙚 𝙗𝙊ð™Ļ𝙝𝙚ð™Ļ ð™Ī𝙛 ð™Đ𝙝𝙚𝙞𝙧
    ð™Ģ𝙚𝙞𝙜𝙝𝙗ð™Ī𝙊𝙧𝙝ð™Īð™Ī𝙙.
    𝘞ð™Ģ𝙙 ð™Đ𝙝𝙚 𝙊𝙛𝙛𝙞𝙘𝙚𝙧ð™Ļ ð™Ļ𝙊𝙜𝙜𝙚ð™Ļð™Đ ð™Đð™Ī 𝙧𝙚𝙎𝙖𝙧𝙙 ð™Đ𝙝𝙚
    𝙖ð™Ļð™Ļð™Ī𝙘𝙞𝙖ð™Đ𝙞ð™Īð™Ģð™Ļ ð™Đ𝙝𝙖ð™Đ 𝙝𝙖ð™Ģð™™ð™Ąð™š ð™Đ𝙝𝙚 ð™Ļ𝙖ð™Ĩð™Ąð™žð™Ģ𝙜ð™Ļ
    𝙛ð™Ī𝙧 𝙖 ð™Ļ𝙊𝙧𝙚 ð™Đ𝙞ð™Ē𝙚 ð™Ĩ𝙚𝙧𝙞ð™Ī𝙙.

    Let’s be part of such programmes and also support Hunger is the worst kind of illness said Awakened One
    Do
    Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots.
    Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify
    Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final
    Goal.- Universal Prabuddha Intellectuals Convention.
    as
    Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make this country Buddhist)
    All
    Aboriginal  Awakened Societies Thunder ” Hum Prapanch Prabuddha
    Prapanchmay karunge.” (We will make the whole world Prabuddha Prapanch
    This will happen through
    Free
    Online Prabuddha Intellectuals Convention in Awakened One’s own words
    For the Welfare, Happiness and Peace for All Societies




    https://www.buddha-vacana.org/


    Buddha Vacana

    — The words of the Buddha —

    Learn Pali online for free and the easy way.


    This website is dedicated to those who wish to understand better the
    words of the Buddha by learning the basics of Pali language, but who
    don’t have much time available for it. The idea is that if their purpose
    is merely to get enabled to read the Pali texts and have a fair feeling
    of understanding them, even if that understanding does not cover all
    the minute details of grammatical rules, they don’t really need to spend
    much time struggling with a discouraging learning of tedious
    grammatical theory involving such things as numerous declensions and
    conjugations.

    In that case, it is enough to
    limit themselves to simply learn the meaning of the most important Pali
    words, because the repeated experience of reading provides an empirical
    and intuitive understanding of the most common sentence structures.
    They are thus enabled to become autodidacts, choosing the time,
    duration, frequency, contents and depth of their own study.

    Their understanding of the
    Buddha Vacana will become much more precise as they effortlessly learn
    and memorize the words and the important formulae that are fundamental
    in the Buddha’s teaching, by ways of regular reading. Their learning and
    the inspiration they get from it will grow deeper as their receptivity
    to the messages of the Teacher will improve.



    Disclaimer: This website is created by an autodidact and
    is meant for autodidacts. The webmaster has not followed any official
    Pali course and there is no claim that all the information presented
    here is totally free from errors. Those who want academic precision may
    consider joining a formal Pali course. In case the readers notice any
    mistake, the webmaster will be grateful if they report it via the
    mailbox mentioned under ‘Contact’.


    Users of this website may have noticed that only few updates have been made in recent years. The main reason is that Sutta Central
    now provides the service this website intended to make available. If
    you want a quick tutorial explaining how you can use Sutta Central with a
    similar Pali lookup tooltip using pop-up ‘bubbles’, click here.
    The only work I keep doing on this part of the website is to expand the
    glossary with definitions and references taken only from the Sutta
    Pitaka and occasionally the Vinaya Pitaka.

    En Français:


    Search on this website




    Easy access:


    DÄŦgha Nikāya


    Majjhima Nikāya


    Saáđƒyutta Nikāya


    Aáđ…guttara Nikāya

    1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11


    Bhavissanti
    bhikkhÅŦ anāgatam·addhānaáđƒ, ye te suttantā tathāgata·bhāsitā gambhÄŦrā
    gambhÄŦr·atthā lok·uttarā suÃąÃąata·p·paáđ­isaáđƒyuttā, tesu bhaÃąÃąamānesu na
    sussÅŦsissanti na sotaáđƒ odahissanti na aÃąÃąÄ cittaáđƒ upaáđ­áđ­hāpessanti na ca
    te dhamme uggahetabbaáđƒ pariyāpuáđ‡itabbaáđƒ maÃąÃąissanti.


    In future
    time, there will be bhikkhus who will not listen to the utterance of
    such discourses which are words of the Tathāgata, profound, profound in
    meaning, leading beyond the world, (consistently) connected with
    emptiness, they will not lend ear, they will not apply their mind on
    knowledge, they will not consider those teachings as to be taken up and
    mastered.



    Ye pana te suttantā kavi·katā kāveyyā citta·kkharā citta·byaÃąjanā bāhirakā sāvaka·bhāsitā,
    tesu bhaÃąÃąamānesu sussÅŦsissanti, sotaáđƒ odahissanti, aÃąÃąÄ cittaáđƒ
    upaáđ­áđ­hāpessanti, te ca dhamme uggahetabbaáđƒ pariyāpuáđ‡itabbaáđƒ maÃąÃąissanti.


    On the
    contrary, they will listen to the utterance of such discourses which are
    literary compositions made by poets, witty words, witty letters, by
    people from outside, or the words of disciples, they will lend
    ear, they will apply their mind on knowledge, they will consider those
    teachings as to be taken up and mastered.


    Evam·etesaáđƒ,
    bhikkhave, suttantānaáđƒ tathāgata·bhāsitānaáđƒ gambhÄŦrānaáđƒ
    gambhÄŦr·atthānaáđƒ lok·uttarānaáđƒ suÃąÃąata·p·paáđ­isaáđƒyuttānaáđƒ antaradhānaáđƒ
    bhavissati.


    Thus,
    bhikkhus, the discourses which are words of the Tathāgata, profound,
    profound in meaning, leading beyond the world, (consistently) connected
    with emptiness, will disappear.


    Tasmātiha,
    bhikkhave, evaáđƒ sikkhitabbaáđƒ: ‘ye te suttantā tathāgata·bhāsitā
    gambhÄŦrā gambhÄŦr·atthā lok·uttarā suÃąÃąata·p·paáđ­isaáđƒyuttā, tesu
    bhaÃąÃąamānesu sussÅŦsissāma, sotaáđƒ odahissāma, aÃąÃąÄ cittaáđƒ upaáđ­áđ­hāpessāma,
    te ca dhamme uggahetabbaáđƒ pariyāpuáđ‡itabbaáđƒ maÃąÃąissāmā’ti. EvaÃąhi vo,
    bhikkhave, sikkhitabbanti.


    Therefore,
    bhikkhus, you should train thus: ‘We will listen to the utterance of
    such discourses which are words of the Tathāgata, profound, profound in
    meaning, leading beyond the world, (consistently) connected with
    emptiness, we will lend ear, we will apply our mind on knowledge, we
    will consider those teachings as to be taken up and mastered.’ This is
    how, bhikkhus, you should train yourselves.


    — Āáđ‡i Sutta —


    Recent updates log:

    30/03/2561


    Glossary definition: bhavarāga

    25/03/2561


    Glossary definition: bhāvanā

    22/03/2561


    Using Sutta Central
    Offline version update

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    Just now  ·
    Shared with Public
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    https://www.buddha-vacana.org/
    āŪŠāŊāŪĪāŊāŪĪāŪ°āŊ Vacana.
    - āŪŠāŊāŪĪāŊāŪĪāŪ°āŊ āŪĩāŪūāŪ°āŊāŪĪāŊāŪĪāŊˆāŪ•āŪģāŊ -
    āŪ‡āŪēāŪĩāۚ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŽāŪģāŪŋāŪĪāŪūāŪĐ āŪĩāŪīāŪŋāŪŊāŪŋāŪēāŊ āŪŠāŪūāŪēāŪŋ āŪ†āŪĐāŊāŪēāŊˆāŪĐāŊ āŪ•āŪąāŊāŪąāŊ.
    āŪŽāŪĪāŪŋāŪ°āŊāŪ•āŪūāŪēāŪĪāŊāŪĪāŪŋāŪēāŊ,
    āŪŠāŪŋāŪ•āŊāŪđāŪļāŊ āŪ‡āŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪŽāŪĐāŊāŪąāŊ āŪŠāŪŋāŪ•āŊāŪđāŪļāŊ āŪ‡āŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊ, āŪ‡āŪĪāŊ āŪŠāŊ‹āŪĐāŊāŪą āۚāŊŠāŪąāŊāŪŠāŊŠāŪīāŪŋāŪĩāŊāŪ•āŪģāŪŋāŪĐāŊ
    āŪĩāŪūāŪ°āŊāŪĪāŊāŪĪāŊˆāŪ•āŪģāŊˆāŪ•āŊ āŪ•āŊ‡ā۟āŊāŪ•āŪūāŪĪāŊ, āŪ‡āŪĩāŊˆ āۚāŊāŪĩāŪūāŪ°āŪļāŊāŪŊāŪŪāŪūāŪĐ, āŪ†āŪīāŊāŪĻāŊāŪĪ, āŪ†āŪīāŊāŪĻāŊāŪĪ āŪ…āŪ°āŊāŪĪāŊāŪĪāŪĪāŊāŪĪāŪŋāŪēāŊ,
    āŪ‰āŪēāŪ•āŪŋāŪąāŊāŪ•āŊ āŪ…āŪŠāŊāŪŠāŪūāŪēāŊ āŪĩāŪīāŪŋāŪĩāŪ•āŊāŪ•āŊāŪ•āŊāŪŪāŊ, (āŪĪāŊŠā۟āŪ°āŊāŪĻāŊāŪĪāŊ) āŪĩāŊ†āŪąāŊāŪŪāŊˆāŪŊāŊā۟āŪĐāŪūāŪĐ āŪĪāŊŠā۟āŪ°āŊāŪŠāŊā۟āŊˆāŪŊāŪĩāŊˆ,
    āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪ•āŪūāŪĪāŊ āŪ•āŊŠā۟āŊāŪŠāŊāŪŠāŪĪāŪŋāŪēāŊāŪēāŊˆ, āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪ…āŪąāŪŋāŪĩāŊ āŪĪāŪ™āŊāŪ•āŪģāŊ āŪŪāŪĐāŪĪāŪŋāŪēāŊ āŪĩāŪŋāŪĢāŊāŪĢāŪŠāŊāŪŠāŪŋāŪ•āŊāŪ•
    āŪŪāŊā۟āŪŋāŪŊāŪūāŪĪāŊ, āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪ…āŪĻāŊāŪĪ āŪŠāŊ‹āŪĪāŪĐāŊˆāŪ•āŪģāŊˆ āŪŽā۟āŊāŪĪāŊāŪĪāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŪāŪūāŪļāŊā۟āŪ°āŊ āŪŽāŪĐāŊāŪąāŊ āŪ•āŪ°āŊāŪĪ
    āŪŪāŊā۟āŪŋāŪŊāŪūāŪĪāŊ.
    āŪ‡āŪĪāŪąāŊāŪ•āŊ
    āŪŪāŪūāŪąāŪūāŪ•, āŪ•āŪĩāŪŋāŪžāŪ°āŊāŪ•āŪģāŊ, āŪĻāŪ•āŊˆāۚāŊāۚāŊāŪĩāŊˆāŪŊāŪūāŪĐ āŪĩāŪūāŪ°āŊāŪĪāŊāŪĪāŊˆāŪ•āŪģāŊ, āŪĻāŪ•āŊˆāۚāŊāۚāŊāŪĩāŊˆāŪŊāŪūāŪĐ āŪ•ā۟āŪŋāŪĪāŪ™āŊāŪ•āŪģāŊ,
    āŪĩāŊ†āŪģāŪŋāŪŊāŪŋāŪēāŊ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŊ āŪŪāŪ•āŊāŪ•āŪģāŊ āŪ…āŪēāŊāŪēāŪĪāŊ āۚāŊ€ā۟āŪ°āŊāŪ•āŪģāŪŋāŪĐāŊ āŪĩāŪūāŪ°āŊāŪĪāŊāŪĪāŊˆāŪ•āŪģāŪūāŪēāŊ āۚāŊ†āŪŊāŊāŪŊāŪŠāŊāŪŠā۟āŊā۟
    āŪ‡āŪēāŪ•āŊāŪ•āŪŋāŪŊāŪŠāŊ āŪŠāŪūā۟āŪēāŊāŪ•āŪģāŪūāŪēāŊ āŪ…āŪĩāŊˆ āŪ•āŊ‡ā۟āŊāŪ•āŪŠāŊāŪŠā۟āŊāŪŪāŊ, āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪ•āŪūāŪĪāŊāŪ•āŪģāŊˆ āŪ•āŊŠā۟āŊāŪŠāŊāŪŠāŪūāŪ°āŊāŪ•āŪģāŊ,
    āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪĪāŪ™āŊāŪ•āŪģāŊ āŪŪāŪĐāŪĪāŊˆ āŪ…āŪąāŪŋāŪĩāŪŋāŪŠāŊāŪŠāŪūāŪ°āŊāŪ•āŪģāŊ , āŪ…āŪĻāŊāŪĪ āŪŠāŊ‹āŪĪāŪĐāŊˆāŪ•āŪģāŊˆ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ
    āŪŽā۟āŊāŪĪāŊāŪĪāŊāŪ•āŊāŪ•āŊŠāŪģāŊāŪĩāŪĪāŪąāŊāŪ•āŊāŪŪāŊ āŪŪāŪūāŪļāŊā۟āŪ°āŊ āۚāŊ†āŪŊāŊāŪĩāŪĪāŪąāŊāŪ•āŊāŪŪāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪ•āŪ°āŊāŪĪāŊāŪĩāŪūāŪ°āŊāŪ•āŪģāŊ.
    āŪ‡āŪĩāŊāŪĩāŪūāŪąāŊ,
    āŪŠāŪŋāŪ•āŊāŪđāŪļāŊ, ā۟āŪĪāۜāŪūā۟āŊā۟āŪūāŪĩāŪŋāŪĐāŊ āŪĩāŪūāŪ°āŊāŪĪāŊāŪĪāŊˆāŪ•āŪģāŊ, āŪ†āŪīāŊāŪĻāŊāŪĪ, āŪ†āŪīāŊāŪĻāŊāŪĪ āŪ…āŪ°āŊāŪĪāŊāŪĪāŪĪāŊāŪĪāŪŋāŪēāŊ,
    āŪ‰āŪēāŪ•āŪŋāŪąāŊāŪ•āŊ āŪ…āŪŠāŊāŪŠāŪūāŪēāŊ āŪĩāŪīāŪŋāŪĩāŪ•āŊāŪ•āŊāŪ•āŪŋāŪąāŪĪāŊ, (āŪĪāŊŠā۟āŪ°āŊāŪĻāŊāŪĪāŊ) āŪĩāŊ†āŪąāŊāŪŪāŊˆāŪŊāŊā۟āŪĐāŪūāŪĐ āŪĪāŊŠā۟āŪ°āŊāŪŠāŊā۟āŊˆāŪŊāŪĪāŊ,
    āŪŪāŪąāŊˆāŪĻāŊāŪĪāŊāŪĩāŪŋā۟āŊāŪŪāŊ.
    āŪŽāŪĐāŪĩāŊ‡,
    āŪŠāŪŋāŪ•āŊāŪđāŪļāŊ, āŪ‡āŪĩāŊāŪĩāŪūāŪąāŊ āŪĻāŊ€āŪ™āŊāŪ•āŪģāŊ āŪŠāŪŊāŪŋāŪąāŊāŪąāŊāŪĩāŪŋāŪ•āŊāŪ• āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ: ‘āŪ‡āŪĪāŊāŪĪāŪ•āŊˆāŪŊ
    āۚāŊŠāŪąāŊāŪŠāŊŠāŪīāŪŋāŪĩāŊāŪ•āŪģāŪŋāŪĐāŊ āŪĩāŪūāŪ°āŊāŪĪāŊāŪĪāŊˆāŪ•āŪģāŪŋāŪĐāŊ āŪ•āŊ‚āŪąāŊāŪąāŊāŪ•āŊāŪ•āŪģāŊˆāŪ•āŊ āŪ•āŊ‡ā۟āŊāŪŠāŊ‹āŪŪāŊ, āŪ‡āŪĩāŊˆ āۚāŊāŪĩāŪūāŪ°āŪļāŊāŪŊāŪŪāŪūāŪĐ,
    āŪ†āŪīāŊāŪĻāŊāŪĪ, āŪ†āŪīāŊāŪĻāŊāŪĪ āŪ…āŪ°āŊāŪĪāŊāŪĪāŪĪāŊāŪĪāŪŋāŪēāŊ, āŪ‰āŪēāŪ•āŪŋāŪąāŊāŪ•āŊ āŪ…āŪŠāŊāŪŠāŪūāŪēāŊ āŪĩāŪīāŪŋāŪĩāŪ•āŊāŪ•āŊāŪ•āŪŋāŪĐāŊāŪąāŪĐ,
    (āŪĪāŊŠā۟āŪ°āŊāŪĻāŊāŪĪāŊ) āŪĩāŊ†āŪąāŊāŪŪāŊˆāŪŊāŊā۟āŪĐāŪūāŪĐ āŪĪāŊŠā۟āŪ°āŊāŪŠāŊā۟āŊˆāŪŊāŪĩāŊˆ, āŪĻāŪūāŪ™āŊāŪ•āŪģāŊ āŪ•āŪūāŪĪāŊ āŪ•āŊŠā۟āŊāŪŠāŊāŪŠāŊ‹āŪŪāŊ, āŪĻāŪūāŪ™āŊāŪ•āŪģāŊ
    āŪ…āŪąāŪŋāŪĩāŊˆāŪŠāŊ āŪŠāŪąāŊāŪąāŪŋ āŪĻāŪŪāŪĪāŊ āŪŪāŪĐāŪĪāŊˆāŪŠāŊ āŪŠāŪŊāŪĐāŊāŪŠā۟āŊāŪĪāŊāŪĪāŊāŪĩāŊ‹āŪŪāŊ, āŪ…āŪĻāŊāŪĪ āŪŠāŊ‹āŪĪāŪĐāŊˆāŪ•āŪģāŊˆ āŪŽā۟āŊāŪĪāŊāŪĪāŊāŪ•āŊ
    āŪ•āŊŠāŪģāŊāŪĩāŊ‹āŪŪāŊ, āŪŪāŪūāŪļāŊā۟āŪ°āŊ. ‘ āŪ‡āŪĪāŊāŪĪāŪūāŪĐāŊ, āŪŠāŪŋāŪ•āŊāŪđāŪļāŊ, āŪĻāŊ€āŪ™āŊāŪ•āŪģāŊ āŪ‰āŪ™āŊāŪ•āŪģāŊˆ āŪŠāŪŊāŪŋāŪąāŊāŪąāŊāŪĩāŪŋāŪ•āŊāŪ•
    āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ.
    Tree
    May be an image of temple, outdoors and text that says

    https://en.m.wikipedia.org/wiki/Rohini_(Buddha%27s_disciple)

    Rohini (Buddha’s disciple)

    Rohiáđ‡ÄŦ was a princess of the Śākyas and sister of Anuruddha. She is a Śrotāpanna.

    Story

    When
    Anuruddha visited his family in Kapilavastu, his sister Rohiáđ‡ÄŦ refused
    to see him as she was suffering from a certain skin disease. Anuruddha
    was persistent and requested her presence. She arrived with her face
    covered with a cloth in shame due to her condition. Her brother advised
    that she sell some of her clothing and jewellery and have a refectory
    constructed for the Buddha and the monks, as this would bring a great
    deal of merit. Rohiáđ‡ÄŦ did as she was advised and was assisted by her
    relatives. The construction was supervised by Anuruddha. He instructed
    her to fill the water pots every day and sweep the floors of the hall.
    She did so and began to slowly recover from her disease.

    Once the
    hall was complete, the Buddha was invited to partake of alms-food.
    After finishing his meal, he sent for Rohiáđ‡ÄŦ. He asked her if she knew
    the reason for her affliction. She replied that she did not, so the
    Buddha told her a story of her past.

    Rohiáđ‡ÄŦ had once, in a past
    life, been the queen consort of the king of Benares. The king had a
    favorite dancing girl, and the queen became incredibly jealous of her
    and plotted a scheme against her. One day, she had her attendant put
    some itching powder made of cowhage pods in the dancer’s bed. They
    called to the dancer, and when she arrived, they threw the powder on
    her. In pain and desperation, the girl sought refuge in her bed, which
    caused her even more suffering.

    The Buddha concluded that Rohiáđ‡ÄŦ
    had come to her current condition due to this evil deed. He exhorted his
    audience with the following verse:

    One should give up anger,
    renounce pride, and overcome all fetters. Suffering never befalls him
    who clings not to mind and body and is detached.

    — Verse 221, the Dhammapada
    After
    this discourse, many in the congregation attained the fruit of
    steam-entry. Princess Rohiáđ‡ÄŦ also became a stream-enterer and her
    disease disappeared.

    https://thebuddhistcentre.com/tags/rohini

    Sangharakshita
    recounts “The Buddha Prevents a War”. The Buddha’s lone voice of sanity
    in this story is a wonderful template for us to work from when
    considering realistic courses of action in the modern world to promote
    peace and end warfare.

    Rebirth in Heaven

    After death,
    Rohiáđ‡ÄŦ was reborn in TrāyastriáđƒÅ›a as a beautiful goddess, at the
    boundary of the territories among four deities. They became enamored
    with her beauty and each deity laid claim unto her. Unable to settle
    their dispute, they sought the advice of Śakra, the lord of
    TrāyastriáđƒÅ›a.

    Upon seeing her, Śakra turned to the gods and asked
    them of the condition of their minds upon seeing this new goddess. One
    god said that his mind was tumultuous like battlefield, the second said
    his mind was racing swiftly like a mountain river, the third said that
    he could not take his eyes off her, as if they were seized in a crab’s
    claw. The fourth replied that his mind would not keep still and whipped
    about like a flag in the wind.

    Śakra declared, “Your minds are
    over-powered by this form. As for myself, I want to live; I do not want
    to die. And if I do not get Rohiáđ‡ÄŦ then I shall surely die.”

    The gods complied to Shakra’s heavenly authority. He took Rohiáđ‡ÄŦ as his wife and they departed to enjoy various pleasures.

    Śakra (Buddhism)

     TrāyastriáđƒÅ›a Heaven according to Buddhist cosmology. He is also referred to by the title “Śakra, Lord of the Devas”


    https://en.m.wikipedia.org/wiki/Rohini_(Buddha%27s_disciple)
    Rohini (Buddha’s disciple)
    Rohiáđ‡ÄŦ was a princess of the Śākyas and sister of Anuruddha.
    She is a Śrotāpanna.
    Story Edit
    When
    Anuruddha visited his family in Kapilavastu, his sister Rohiáđ‡ÄŦ refused
    to see him as she was suffering from a certain skin disease. Anuruddha
    was persistent and requested her presence. She arrived with her face
    covered with a cloth in shame due to her condition. Her brother advised
    that she sell some of her clothing and jewellery and have a refectory
    constructed for the Buddha and the monks, as this would bring a great
    deal of merit. Rohiáđ‡ÄŦ did as she was advised and was assisted by her
    relatives. The construction was supervised by Anuruddha. He instructed
    her to fill the water pots every day and sweep the floors of the hall.
    She did so and began to slowly recover from her disease.
    Once
    the hall was complete, the Buddha was invited to partake of alms-food.
    After finishing his meal, he sent for Rohiáđ‡ÄŦ. He asked her if she knew
    the reason for her affliction. She replied that she did not, so the
    Buddha told her a story of her past.
    Rohiáđ‡ÄŦ
    had once, in a past life, been the queen consort of the king of
    Benares. The king had a favorite dancing girl, and the queen became
    incredibly jealous of her and plotted a scheme against her. One day, she
    had her attendant put some itching powder made of cowhage pods in the
    dancer’s bed. They called to the dancer, and when she arrived, they
    threw the powder on her. In pain and desperation, the girl sought refuge
    in her bed, which caused her even more suffering.
    The
    Buddha concluded that Rohiáđ‡ÄŦ had come to her current condition due to
    this evil deed. He exhorted his audience with the following verse:
    One
    should give up anger, renounce pride, and overcome all fetters.
    Suffering never befalls him who clings not to mind and body and is
    detached.
    — Verse 221, the Dhammapada
    After
    this discourse, many in the congregation attained the fruit of
    steam-entry. Princess Rohiáđ‡ÄŦ also became a stream-enterer and her
    disease disappeared.
    https://thebuddhistcentre.com/tags/rohini
    Sangharakshita
    recounts “The Buddha Prevents a War”. The Buddha’s lone voice of sanity
    in this story is a wonderful template for us to work from when
    considering realistic courses of action in the modern world to promote
    peace and end warfare.
    Rebirth in Heaven
    After
    death, Rohiáđ‡ÄŦ was reborn in TrāyastriáđƒÅ›a as a beautiful goddess, at the
    boundary of the territories among four deities. They became enamored
    with her beauty and each deity laid claim unto her. Unable to settle
    their dispute, they sought the advice of Śakra, the lord of
    TrāyastriáđƒÅ›a.
    Upon
    seeing her, Śakra turned to the gods and asked them of the condition of
    their minds upon seeing this new goddess. One god said that his mind
    was tumultuous like battlefield, the second said his mind was racing
    swiftly like a mountain river, the third said that he could not take his
    eyes off her, as if they were seized in a crab’s claw. The fourth
    replied that his mind would not keep still and whipped about like a flag
    in the wind.
    Śakra
    declared, “Your minds are over-powered by this form. As for myself, I
    want to live; I do not want to die. And if I do not get Rohiáđ‡ÄŦ then I
    shall surely die.”
    The gods complied to Shakra’s heavenly authority. He took Rohiáđ‡ÄŦ as his wife and they departed to enjoy various pleasures.
    Śakra (Buddhism)
    TrāyastriáđƒÅ›a Heaven according to Buddhist cosmology. He is also referred to by the title “Śakra, Lord of the Devas”
    Hunger is the worst kind of illness said Awakened One
    Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final
    Goal.- Universal Prabuddha Intellectuals Convention.
    𝙆𝙊ð™Ļ𝙝𝙞ð™Ģ𝙖𝙧𝙖 ð™‰ð™„ð˜―ð˜―Ä€ð™‰ð˜ž ð˜―ð™ƒð™ð™ˆð™„ 𝙋𝙖𝙜ð™Ī𝙙𝙖
    18𝙛ð™Đ ð˜ŋ𝙞𝙖. 𝙖 3ð˜ŋ 360 𝙙𝙚𝙜𝙧𝙚𝙚 ð™˜ð™žð™§ð™˜ð™Šð™Ąð™–ð™§ 𝙋𝙖𝙜ð™Ī𝙙𝙖 𝙖ð™Đ
    𝙒𝙝𝙞ð™Đ𝙚 𝙃ð™Īð™Ē𝙚,
    668 5ð™Đ𝙝 𝘞 𝙈𝙖𝙞ð™Ģ 𝙍ð™Ī𝙖𝙙,
    8ð™Đ𝙝 ð˜ū𝙧ð™Īð™Ļð™Ļ, 𝙃𝘞𝙇 𝙄𝙄𝙄 𝙎ð™Đ𝙖𝙜𝙚,
    𝙋𝙊ð™Ģ𝙞ð™Ū𝙖 ð˜―ð™ƒð™ð™ˆð™„ ð˜―ð™šð™Ģð™œð™–ð™Ąð™Šð™§ð™Š,
    𝙈𝙖𝙜𝙖𝙙𝙝𝙞 𝙆𝙖𝙧ð™Ģ𝙖ð™Đ𝙖𝙠𝙖,
    𝙋𝙧𝙖𝙗𝙊𝙙𝙙𝙝𝙖 ð˜―ð™ð™–ð™§ð™–ð™Đ 𝙄ð™Ģð™Đ𝙚𝙧ð™Ģ𝙖ð™Đ𝙞ð™Īð™Ģð™–ð™Ą
    𝙝ð™Đð™Đð™Ĩ://ð™Ļ𝙖𝙧ð™Ŧ𝙖𝙟𝙖ð™Ģ.𝙖ð™Ē𝙗𝙚𝙙𝙠𝙖𝙧.ð™Ī𝙧𝙜
    𝙗𝙊𝙙𝙙𝙝𝙖ð™Ļ𝙖𝙞𝙙2𝙊ð™Ļ@𝙜ð™Ēð™–ð™žð™Ą.𝙘ð™Īð™Ē
    𝙟𝙘ð™Ļ4𝙚ð™Ŧ𝙚𝙧@ð™Ī𝙊ð™Đð™Ąð™Īð™Ī𝙠.𝙘ð™Īð™Ē
    𝙟𝙘𝙝𝙖ð™Ģ𝙙𝙧𝙖ð™Ļ𝙚𝙠𝙝𝙖𝙧𝙖ð™Ģ@ð™Ū𝙖𝙝ð™Īð™Ī.𝙘ð™Īð™Ē
    080-25203792
    9449260443
    9449835975
    𝙎𝙞ð™Ļhes
    all success to Rohini Buddha Vihar for Poornima celebration 🎉 on
    22-8-21 and ð™Đð™Ī 𝙗𝙚 𝙖 𝙎ð™Ī𝙧𝙠𝙞ð™Ģ𝙜 ð™Ĩ𝙖𝙧ð™Đð™Ģ𝙚𝙧 𝙎𝙞ð™Đ𝙝 ð™–ð™Ąð™Ą
    ð˜―ð™Šð™™ð™™ð™ð™žð™Ļð™Đ 𝙄ð™Ģð™Đ𝙚𝙧ð™Ģ𝙖ð™Đ𝙞ð™Īð™Ģð™–ð™Ą ð™Đ𝙚ð™Ēð™Ĩð™Ąð™šð™Ļ,
    𝙈ð™Īð™Ģ𝙖ð™Ļð™Đ𝙚𝙧𝙞𝙚ð™Ļ, 𝙑𝙞𝙝𝙖𝙧𝙖ð™Ļ, 𝙋𝙖𝙜ð™Ī𝙙𝙖ð™Ļ,𝙂𝙃𝙈ð˜ū &
    𝙂ð˜ūð˜ū 𝙛ð™Ī𝙧 𝙞ð™Đð™Ļ 𝙊ð™Ģ𝙚 𝙘𝙧ð™Ī𝙧𝙚 ð™Ļ𝙖ð™Ĩð™Ąð™žð™Ģ𝙜ð™Ļ 𝙖𝙧𝙚
    𝙖ð™Ģð™Đ𝙞𝙘𝙞ð™Ĩ𝙖ð™Đ𝙚𝙙
    ð™Đð™Ī 𝙗𝙚 ð™Ĩð™Ąð™–ð™Ģð™Đ𝙚𝙙 𝙖ð™Ļ 𝙖 ð™Ĩ𝙖𝙧ð™Đ ð™Ī𝙛 ð™Đ𝙝𝙚
    ð™Ĩ𝙧ð™Ī𝙜𝙧𝙖ð™Ēð™Ē𝙚 𝙎𝙞ð™Đ𝙝𝙞ð™Ģ ð™Đ𝙝𝙚 ð™Ē𝙚ð™Đ𝙧ð™Īð™Ĩð™Īð™Ąð™žð™Ļ, 𝙎𝙞ð™Đ𝙝 10
    ð™Ąð™–ð™ ð™ ð™Ļ𝙖ð™Ĩð™Ąð™žð™Ģ𝙜ð™Ļ ð™Ĩ𝙧ð™Īð™Ĩð™Īð™Ļ𝙚𝙙 ð™Đð™Ī 𝙗𝙚
    ð™Ĩð™Ąð™–ð™Ģð™Đ𝙚𝙙 𝙎𝙞ð™Đ𝙝𝙞ð™Ģ ð™Đ𝙝𝙚 𝙛𝙞𝙧ð™Ļð™Đ 12 ð™Ēð™Īð™Ģð™Đ𝙝ð™Ļ.
    ð˜žð™Ąð™Īð™Ģ𝙜 𝙎𝙞ð™Đ𝙝 𝙍𝙚ð™Ļ𝙞𝙙𝙚ð™Ģð™Đð™Ļ’ ð™Žð™šð™Ąð™›ð™–ð™§ð™š
    𝙖ð™Ļð™Ļð™Ī𝙘𝙞𝙖ð™Đ𝙞ð™Īð™Ģð™Ļ
    ð™Đ𝙝𝙖ð™Đ ð™Žð™žð™Ąð™Ą ð™Ĩð™Ąð™–ð™Ū 𝙖 ð™Ļ𝙚𝙧𝙞ð™Ī𝙊ð™Ļ ð™Ĩð™Īð™Ļ𝙞ð™Đ𝙞ð™Īð™Ģ
    𝙎𝙞ð™Đ𝙝𝙞ð™Ģ ð™Đ𝙝𝙚 𝙙𝙧𝙞ð™Ŧ𝙚. 𝘞ð™Ļ 𝙏𝙝𝙚 𝙘𝙞ð™Ŧ𝙞𝙘 ð™Ĩ𝙝ð™Ūð™Ļ𝙞ð™Ķ𝙊𝙚
    𝙞ð™Ļ ð™Ĩð™Ąð™–ð™Ģð™Ģ𝙞ð™Ģ𝙜 ð™Đð™Ī 𝙚ð™Ģð™Đ𝙧𝙊ð™Ļð™Đ ð™Đ𝙝𝙚
    𝙖ð™Ļð™Ļð™Ī𝙘𝙞𝙖ð™Đ𝙞ð™Īð™Ģð™Ļ 𝙎𝙞ð™Đ𝙝 ð™Đ𝙝𝙚 𝙙𝙊ð™Đð™Ū ð™Ī𝙛
    ð™Ļ𝙊ð™Ļð™Đ𝙖𝙞ð™Ģ𝙞ð™Ģ𝙜 ð™Đ𝙝𝙚 𝙗𝙊ð™Ļ𝙝𝙚ð™Ļ ð™Ī𝙛 ð™Đ𝙝𝙚𝙞𝙧
    ð™Ģ𝙚𝙞𝙜𝙝𝙗ð™Ī𝙊𝙧𝙝ð™Īð™Ī𝙙.
    𝘞ð™Ģ𝙙 ð™Đ𝙝𝙚 𝙊𝙛𝙛𝙞𝙘𝙚𝙧ð™Ļ ð™Ļ𝙊𝙜𝙜𝙚ð™Ļð™Đ ð™Đð™Ī 𝙧𝙚𝙎𝙖𝙧𝙙 ð™Đ𝙝𝙚
    𝙖ð™Ļð™Ļð™Ī𝙘𝙞𝙖ð™Đ𝙞ð™Īð™Ģð™Ļ ð™Đ𝙝𝙖ð™Đ 𝙝𝙖ð™Ģð™™ð™Ąð™š ð™Đ𝙝𝙚 ð™Ļ𝙖ð™Ĩð™Ąð™žð™Ģ𝙜ð™Ļ
    𝙛ð™Ī𝙧 𝙖 ð™Ļ𝙊𝙧𝙚 ð™Đ𝙞ð™Ē𝙚 ð™Ĩ𝙚𝙧𝙞ð™Ī𝙙.
    Let’s be part of such programmes and also support Hunger is the worst kind of illness said Awakened One
    Do
    Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots.
    Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify
    Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final
    Goal.- Universal Prabuddha Intellectuals Convention.
    as
    Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make this country Buddhist)
    All
    Aboriginal Awakened Societies Thunder ” Hum Prapanch Prabuddha
    Prapanchmay karunge.” (We will make the whole world Prabuddha Prapanch
    This will happen through
    Free
    Online Prabuddha Intellectuals Convention in Awakened One’s own words
    For the Welfare, Happiness and Peace for All Societies
    2866 / 5000
    Translation results
    āŪŠāۚāŪŋ āŪŽāŪĐāŊāŪŠāŪĪāŊ āŪŪāŊ‹āۚāŪŪāŪūāŪĐ āŪĻāŊ‹āŪŊāŊ āŪŽāŪĐāŊāŪąāŊ āŪĩāŪŋāŪīāŪŋāŪĪāŊāŪĪāŊ†āŪīāŊāŪĻāŊāŪĪ āŪ’āŪ°āŊāŪĩāŪ°āŊ āŪ•āŊ‚āŪąāŪŋāŪĐāŪūāŪ°āŊ
    āŪĻāŪēāŊāŪēāŪĪāŊ
    āۚāŊ†āŪŊāŊ. āŪŠāŊāŪ°āŊ‹āŪ•āŊāŪ•āŊ‹āŪēāŪŋ āŪŪāŪŋāŪģāŪ•āŊ āŪĩāŊ†āŪģāŊāŪģāŪ°āŪŋ āŪ•āŊ‡āŪ°ā۟āŊ āŪŠāŊ€āŪĐāŊāŪļāŊ āŪŠāŪūāŪĐāŊˆāŪ•āŪģāŪŋāŪēāŊ āŪĩāŪģāŪ°āŊāŪ•āŊāŪ•āŪĩāŊāŪŪāŊ.
    āŪ‰āŪēāŪ•āŪŪāŊ āŪŪāŊāŪīāŊāŪĩāŪĪāŊāŪŪāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪĩāŪŋāŪĢāŊāŪĩāŊ†āŪģāŪŋāŪŊāŪŋāŪēāŊ āŪŠāŪīāŪŪāŊ āŪĪāŪūāŪ™āŊāŪ•āŊāŪŪāŊ āŪŪāŪ°āŪ™āŊāŪ•āŪģāŊ. āŪŪāŪĐāŪĪāŊˆ
    āŪĪāŊ‚āŪŊāŊāŪŪāŊˆāŪŠāŊāŪŠā۟āŊāŪĪāŊāŪĪāŊāŪ™āŊāŪ•āŪģāŊ. āŪĻāŪŋāŪĪāŊāŪĪāŪŋāŪŊ āŪ†āŪĐāŪĻāŊāŪĪāŪĪāŊāŪĪāŊˆ āŪ‡āŪąāŊāŪĪāŪŋāŪŊāŪūāŪ• āŪ…ā۟āŊˆāŪŊ āŪŠāŊ†āŪ°āŊāŪ™āŊāŪ•āŪģāŪŋāŪŠāŊāŪŠāŊā۟āŊˆāŪŊ
    āŪŪāŪ•āŪŋāŪīāŊāۚāŊāۚāŪŋāŪŊāŪūāŪĐ āŪĩāŪūāŪīāŊāŪ•āŊāŪ•āŊˆāŪŊāŊˆ āŪĩāŪīāŪŋāŪĻā۟āŪĪāŊāŪĪāŊāŪ™āŊāŪ•āŪģāŊ
    āŪ‡āŪēāŪ•āŊāŪ•āŊ.- āŪ‰āŪēāŪ•āŪģāŪūāŪĩāŪŋāŪŊ āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŊāŪĪ āŪ…āŪąāŪŋāŪĩāŊāۜāŊ€āŪĩāŪŋāŪ•āŪģāŪŋāŪĐāŊ āŪŪāŪūāŪĻāŪūā۟āŊ.
    ð™‰ð™„ð˜―ð˜―Ä€ð™‰ð˜ž ð˜―ð™ƒð™ð™ˆð™„ 𝙋𝙖𝙜ð™Ī𝙙𝙖
    18𝙛ð™Đ. 3ð˜ŋ 360
    ,
    668 5ð™Đ𝙝,
    8ð™Đ𝙝,
    ,
    ,
    ð˜―ð™ð™–ð™§ð™–ð™Đ 𝙄ð™Ģð™Đ𝙚𝙧ð™Ģ𝙖ð™Đ𝙞ð™Īð™Ģð™–ð™Ą
    http: //ð™Ļ𝙖𝙧ð™Ŧ𝙖𝙟𝙖ð™Ģ.𝙖ð™Ē𝙗𝙚𝙙𝙠𝙖𝙧.ð™Ī𝙧𝙜
    buddhasaid2𝙊ð™Ļ@𝙜ð™Ēð™–ð™žð™Ą.𝙘ð™Īð™Ē
    jcs4𝙚ð™Ŧ𝙚𝙧@ð™Ī𝙊ð™Đð™Ąð™Īð™Ī𝙠.𝙘ð™Īð™Ē
    @ð™Ū𝙖𝙝ð™Īð™Ī.𝙘ð™Īð™Ē
    080-25203792
    9449260443
    9449835975
    āŪ…āŪĩāŪ°āŊ
    āŪŠāŊ‚āŪ°āŊāŪĢāŪŋāŪŪāŪū āŪ•āŊŠāŪĢāŊā۟āŪūā۟āŊā۟āŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊ āŪ°āŊ‹āŪ•āŪŋāŪĢāŪŋ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊ āŪĩāŪŋāŪđāŪūāŪ°āŪŋāŪĐāŊ āŪĩāŊ†āŪąāŊāŪąāŪŋ
    22-8-21 āŪŪāŪąāŊāŪąāŊāŪŪāŊ
    ,
    ,,, 𝙂𝙃𝙈ð˜ū &
    𝙂ð˜ūð˜ū 𝙛ð™Ī𝙧 𝙞ð™Đð™Ļ 𝙊ð™Ģ𝙚 𝙘𝙧ð™Ī𝙧𝙚 ð™Ļ𝙖ð™Ĩð™Ąð™žð™Ģ𝙜ð™Ļ 𝙖𝙧𝙚
    ?
    𝙗𝙚 ð™Ĩð™Ąð™–ð™Ģð™Đ𝙚𝙙 𝙖ð™Ļ 𝙖 ð™Ĩ𝙖𝙧ð™Đ ð™Ī𝙛 ð™Đ𝙝𝙚
    , 10
    ð™Ļ𝙖ð™Ĩð™Ąð™žð™Ģ𝙜ð™Ļ ð™Ĩ𝙧ð™Īð™Ĩð™Īð™Ļ𝙚𝙙 ð™Đð™Ī 𝙗𝙚
    12.
    ‘
    ?
    ð™Đ𝙝𝙖ð™Đ ð™Žð™žð™Ąð™Ą ð™Ĩð™Ąð™–ð™Ū 𝙖 ð™Ļ𝙚𝙧𝙞ð™Ī𝙊ð™Ļ ð™Ĩð™Īð™Ļ𝙞ð™Đ𝙞ð™Īð™Ģ
    . 𝙏𝙝𝙚 𝙘𝙞ð™Ŧ𝙞𝙘 ð™Ĩ𝙝ð™Ūð™Ļ𝙞ð™Ķ𝙊𝙚
    ð™Ĩð™Ąð™–ð™Ģð™Ģ𝙞ð™Ģ𝙜 ð™Đð™Ī 𝙚ð™Ģð™Đ𝙧𝙊ð™Ļð™Đ ð™Đ𝙝𝙚
    𝙎𝙞ð™Đ𝙝 ð™Đ𝙝𝙚 𝙙𝙊ð™Đð™Ū ð™Ī𝙛
    ð™Đ𝙝𝙚 𝙗𝙊ð™Ļ𝙝𝙚ð™Ļ ð™Ī𝙛 ð™Đ𝙝𝙚𝙞𝙧
    .
    𝘞ð™Ģ𝙙 ð™Đ𝙝𝙚 𝙊𝙛𝙛𝙞𝙘𝙚𝙧ð™Ļ ð™Ļ𝙊𝙜𝙜𝙚ð™Ļð™Đ ð™Đð™Ī 𝙧𝙚𝙎𝙖𝙧𝙙 ð™Đ𝙝𝙚
    ð™Đ𝙝𝙖ð™Đ 𝙝𝙖ð™Ģð™™ð™Ąð™š ð™Đ𝙝𝙚 ð™Ļ𝙖ð™Ĩð™Ąð™žð™Ģ𝙜ð™Ļ
    .
    āŪ‡āŪĪāŊāŪŠāŊ‹āŪĐāŊāŪą āŪĪāŪŋā۟āŊā۟āŪ™āŊāŪ•āŪģāŪŋāŪĐāŊ āŪ’āŪ°āŊ āŪŠāŪ•āŊāŪĪāŪŋāŪŊāŪūāŪ• āŪ‡āŪ°āŊāŪŠāŊāŪŠāŊ‹āŪŪāŊ, āŪŪāŊ‡āŪēāŊāŪŪāŊ āŪŠāۚāŪŋāŪ•āŊāŪ•āŊ āŪ†āŪĪāŪ°āŪĩāŪģāŪŋāŪŠāŊāŪŠāŊ‹āŪŪāŊ āŪŪāŊ‹āۚāŪŪāŪūāŪĐ āŪĻāŊ‹āŪŊāŊ āŪŽāŪĐāŊāŪąāŊ āŪĩāŪŋāŪīāŪŋāŪĪāŊāŪĪ āŪ’āŪ°āŊāŪĩāŪ°āŊ āŪ•āŊ‚āŪąāŪŋāŪĐāŪūāŪ°āŊ
    āۚāŊ†āŪŊāŊ
    āŪĻāŪēāŊāŪē. āŪŠāŊāŪ°āŊ‹āŪ•āŊāŪ•āŊ‹āŪēāŪŋ āŪŪāŪŋāŪģāŪ•āŊ āŪĩāŊ†āŪģāŊāŪģāŪ°āŪŋ āŪ•āŊ‡āŪ°ā۟āŊ āŪŠāŊ€āŪĐāŊāŪļāŊ āŪŠāŪūāŪĐāŊˆāŪ•āŪģāŪŋāŪēāŊ āŪĩāŪģāŪ°āŊāŪ•āŊāŪ•āŪĩāŊāŪŪāŊ.
    āŪ‰āŪēāŪ•āŪŪāŊ āŪŪāŊāŪīāŊāŪĩāŪĪāŊāŪŪāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪĩāŪŋāŪĢāŊāŪĩāŊ†āŪģāŪŋāŪŊāŪŋāŪēāŊ āŪŠāŪīāŪŪāŊ āŪĪāŪūāŪ™āŊāŪ•āŊāŪŪāŊ āŪŪāŪ°āŪ™āŊāŪ•āŪģāŊ. āŪĪāŊ‚āŪŊāŊāŪŪāŊˆāŪŠāŊāŪŠā۟āŊāŪĪāŊāŪĪāŊ
    āŪŪāŪĐāŪŪāŊ āŪĻāŪŋāŪĪāŊāŪĪāŪŋāŪŊ āŪ†āŪĐāŪĻāŊāŪĪāŪĪāŊāŪĪāŊˆ āŪ‡āŪąāŊāŪĪāŪŋāŪŊāŪūāŪ• āŪ…ā۟āŊˆāŪŊ āŪŠāŊ†āŪ°āŊāŪ™āŊāŪ•āŪģāŪŋāŪŠāŊāŪŠāŊā۟āŊˆāŪŊ āŪŪāŪ•āŪŋāŪīāŊāۚāŊāۚāŪŋāŪŊāŪūāŪĐ āŪĩāŪūāŪīāŊāŪ•āŊāŪ•āŊˆāŪŊāŊˆ āŪĩāŪīāŪŋāŪĻā۟āŪĪāŊāŪĪāŊāŪ™āŊāŪ•āŪģāŊ
    āŪ‡āŪēāŪ•āŊāŪ•āŊ.- āŪ‰āŪēāŪ•āŪģāŪūāŪĩāŪŋāŪŊ āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŊāŪĪ āŪ…āŪąāŪŋāŪĩāŊāۜāŊ€āŪĩāŪŋāŪ•āŪģāŪŋāŪĐāŊ āŪŪāŪūāŪĻāŪūā۟āŊ.
    āŪŽāŪĐ
    ā۟āŪūāŪ•āŊā۟āŪ°āŊ āŪŠāŪŋ.āŪ†āŪ°āŊ.āŪ…āŪŪāŊāŪŠāŊ‡āŪĪāŊāŪ•āŪ°āŊ “āŪŪāŊ†āŪŊāŪŋāŪĐāŊ āŪŠāŪūāŪ°āŪĪāŊ āŪŠhāŪĪāŊāŪŪāŪŊāŊ āŪ•āŪ°āŊāŪ™āŊāŪ•āŪū” āŪŽāŪĐāŊāŪąāŊ āŪŪāŊāŪīāŪ™āŊāŪ•āŪŋāŪĐāŪūāŪ°āŊ. (āŪĻāŪūāŪĐāŊ āŪ‡āŪĻāŊāŪĪ āŪĻāŪūā۟āŊā۟āŊˆ āŪŠ BuddhistāŪĪāŊāŪĪāŪŪāŪūāŪ•āŊāŪ•āŊāŪĩāŊ‡āŪĐāŊ)
    āŪ…āŪĐāŊˆāŪĪāŊāŪĪāŊ
    āŪ†āŪĪāŪŋāŪĩāŪūāۚāŪŋ āŪĩāŪŋāŪīāŪŋāŪŠāŊāŪŠāŊāŪĢāŪ°āŊāŪĩāŊ āۚāŪŪāŊ‚āŪ•āŪ™āŊāŪ•āŪģāŊ āŪ‡ā۟āŪŋ ”āŪđāŪŪāŊ āŪŠāŪŋāŪ°āŪŠāŪžāŊāۚāŊ āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŊāŪĪāŪū
    āŪŠāŪŋāŪ°āŪŠāŪžāŊāۚāŪŪāŊ āŪ•āŪ°āŊāŪ™āŊāŪ•āŊ‡. ” (āŪ‰āŪēāŪ•āŪŪāŊ āŪŪāŊāŪīāŊāŪĩāŪĪāŊˆāŪŊāŊāŪŪāŊ āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŊāŪĪ āېāŪŠāŊāŪ°āŪŠāŪžāŊāۚāŪūāŪ• āŪ†āŪ•āŊāŪ•āŊāŪĩāŊ‹āŪŪāŊ
    āŪ‡āŪĪāŪĐāŊ āŪŪāŊ‚āŪēāŪŪāŊ āŪĻā۟āŪ•āŊāŪ•āŊāŪŪāŊ
    āŪ‡āŪēāŪĩāۚāŪŪāŊ
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    Buddhism and Yoga Sutras of Patanjali

    youtube.com
    Buddhism and Yoga Sutras of Patanjali
    Satyam
    Penn speaking about the link between Yoga Sutras of Patanjali and
    BuddhismSatyam Penn is a seminarian in the Integral Yoga Ministry,
    andhas studied Inâ€Ķ

    Friends

    https://www.youtube.com/watch?v=5g3pRGwgK-4&feature=youtu.be
    The Yoga Suttas of Patanjali: a manual of Buddhist meditation.
    Translation
    and free adaptation of the article published on the blog “Theravadin -
    Theravada Practice Blog” (http://theravadin.wordpress.com/).

    Thinking to be in meditation in different postures.
    The Yoga Suttas of Patanjali: a manual of Buddhist meditation.
    Translation
    and free adaptation of the article published on the blog “Theravadin -
    Theravada Practice Blog” (http://theravadin.wordpress.com/).
    Thinking to be in meditation in different postures.
    We
    consider here the Yoga Suttas of Patanjali, a classical text and
    revered in Hinduism, dated at approx. 200 BC and compared its semantics
    and vocabulary to Buddhist canonical texts.
    In
    summary, this comparison is quite obvious that the author of Yoga Sutta
    was highly influenced by Buddhist philosophy and meditation practice,
    possibly contemporaneously to the author.
    Moreover,
    it appears that a student of Buddhist canonical texts may in fact be
    more easily understood than the Yoga Sutta a Hindu practitioner with no
    other previous reference parameter practical and philosophical.
    We
    do not consider comments here later Hindu / Brahman existing this text,
    some of which seem to avoid (or ignore) the original references to
    Buddhism in this text.
    The
    proximity of the Yoga Sutta-style, vocabulary, and subject to canonical
    texts in Pali could also mean simply that Patanjali - or whoever it is
    that inspired his writings - had practiced meditation from a Buddhist
    contemplative community, a community of monks for a time before
    returning to Brahmanism and then the movement would have rephrased his
    experience in order to add a divine touch to your experience, making
    substantial use of technical terms of Buddhist meditation, as originally
    framed or developed by the Buddha for the purpose of contemplative
    practice. But this would be pure speculation, because there is so far no
    studies or historical finding that supports this understanding.
    It
    is also possible, even likely, that the Buddhist meditation had so
    broadly permeated the practice Hindu / Brahman at the time (after years
    of a strong cultural influence began with Buddhist proselytism promoted
    by Ashoka the Buddhist Sangha in his reign and Consolidation of
    Prabuddha Bharat), that these technical terms as well as descriptions of
    practice of jhana / dhyana (meditative absorptions) have it built into
    common knowledge at the point of no longer sounding particularly
    Buddhists. Something similar to what happens today with the adoption of
    the ideas of “Nibbana” and “Kamma” in Western culture, in Christian
    countries.
    In
    particular, if the Yoga Sutta is read in one continuous line is amazing
    how close the text is the thoughts and topics about samadhi, jhana
    meditation and Samatha (concentration) as defined in the ancient texts
    in Pali Buddhist.
    For
    a first analysis, an overview. Look at the “Ashtanga Yoga” or the
    “Eightfold Path of Yoga” (sic) we are certainly inclined to think the
    definition of the central Buddha of the Noble Eightfold Path.
    Then compare these two “paths to reach the samadhi.”
    First what is in the Yoga Sutta of Patanjali:
    1. Yama, on the field conduct, morality or virtue
    2. Niyama, self-purification and study
    3. Asana, proper posture
    4. Pranayama, breath control
    5. Pratyahara, the removal of the five senses
    6. Dharana, concentration or apprehension of the object meditative
    7. Samadhi, meditative absorption
    And
    down the list of steps recommended by the Buddha when asked about the
    gradual development through his teachings. This list is found in many
    suttas of the volumes of speeches and Mean Length Long, as in other
    parts of the Canon:
    1. Sila, moral conduct or virtue, and Santosa, contentment
    2. Samvara, containment or removal of the senses
    3. Kayagata-sati and Iriyapatha, or “Asana” means the cultivation of mindfulness and four correct postures.
    4. Anapanasati, mindfulness of breathing
    5.
    Overcoming Obstacles or five nivarana (sensual desire,
    ill will, anxiety and remorse, sleep and torpor, doubt, skeptical)
    6. Sati, mindfulness, keep the object in mind, often quoted along with the comments dharana canonical.
    7. Jhana, levels of meditative absorption
    8. Samadhi, a result of absorption, the “realization” of various kinds or Samāpatti
    Of
    course we’re not the first to notice similarities such as the list
    above. A handful of other authors have noted some more and others less
    obvious parallels. In fact, even Wikipedia has an entry for Yoga Sutta
    in which we read:
    “Karel
    Werner writes that” the system of Patanjali is unthinkable without
    Buddhism. As far as terminology goes aa long in the Yoga Sutta that
    reminds us of formulations of the Buddhist Pali Canon and even more
    Abhidhamma Sarvastivada Sautrantika and school. “Robert Thurman writes
    that Patanjali was influenced by the success of the Buddhist monastic
    system to formulate its own matrix for the version of thought he
    considered orthodox (â€Ķ) The division between Eight States (Sanskrit
    Ashtanga) Yoga is reminiscent of the Noble Eightfold Path of Buddha, and
    the inclusion of brahmavihara (Yoga Sutta 1:33) also shows the
    influence of Buddhism in parts of the Suttas. “
    Now
    this is where the subject becomes interesting for us here on this blog
    and its relevance to the practice of Buddhist meditation.
    Does
    all the above tells us that the Yoga Sutta is a comment Hindu / Brahmin
    or at least a photograph of meditation practices common (influenced by
    Buddhism) in the second century BC?
    If
    this is the case, definitely warrants a closer look at. Certainly, this
    is because the text is not a Buddhist but shares a “core” of
    fundamental ideas on meditation to be able to take it as a sign pointing
    to a deeper understanding of some of the terminology in the context of the first centuries of Buddhist practice.
    Thus,
    if the Yoga Sutta is read in a Buddhist context, one can have some idea
    of how people understood at that time and (ou!) practiced Buddhist
    meditation? Could this be of some help in triangular or point of which
    was the direction of former Buddhist meditation?
    The
    more we know how people practiced a few centuries after the Buddha’s
    Parinibbana, the more we can understand how some of his teachings have
    evolved and how they were implemented and explained / taught.
    What
    makes this fascinating idea is that this text would definitely be
    filterable through the eyes of a Hindu / Brahman, but he is still
    influenced by the “knowledge” of Buddhist meditation apparently so well
    received, and the time of his writing had become the mainstream
    “contemplative practices. This would show us how and in what particular
    point, was considered to be the “essence” of meditation (in addition to
    being philosophical discussion of its purpose) in order to be considered
    universally true, then that can be “merged” into other forms of
    practice religious.
    Under
    this view, the Yoga Sutta is actually quite revealing. Consider a few
    passages that copies may shed light on this idea. Passages like the
    following really seems a direct copy and paste the Buddha-Dhamma. Some
    of them even make much sense in a context of religious doctrine
    theological-in-search-of-the-soul-creationist , but it fits absolutely
    in the philosophy of liberation through concentration and wisdom.
    However, they were considered “truth” and “accepted” so that the author
    Hindu / Brahman had no other choice but to incorporate them into their
    theistic philosophy, reminding us Western Christians today that due to
    the common acceptance of the idea karma / kamma, sometimes find ways to
    incorporate this idea in their religious views.
    Let’s start seeing the following list of impurities that Yoga Sutra tells us must be overcome:
    “Avidya
    (ignorance), Asmita (egoism), raga-Dvesha (desires and aversions),
    Abhinivesha (clinging to mundane life) are the five klesha or distress.
    Destroy these afflictions [e] You will realize Samadhi. “
    [Free translation of the original quote from Wikipedia]
    What
    impresses the reader as Buddhist before this paragraph is the simple
    fact that all these impurities listed are those that no longer are you
    supposed to Arahant one, or Awakened (!!!). That is, according to the
    text of Patanjali, the “Samadhi of Conduct” would be conceptually the
    same as the Buddhist Liberation.
    Consider the terms used:
    Avijja,
    ignorance or mental turvidÃĢo is even mentioned in the first place,
    while clearly a Buddhist point of view is considered the root of all
    problems.
    Then
    “asmita”, which is superficially translated as “selfishness” by
    understanding that had developed in shallow Sanskrit tradition that was
    ignorant of the deeper meaning of that term as used in the suttas of the
    Pali Canon (or tried to distort to suit your context religious).
    This
    term Buddhist in particular, pointing to the deeply embedded “notion
    that it is” (ASMI-tā) has a clear explanation in the suttas, but here in
    this passage and elsewhere, is reduced to a mere “selfishness” as a
    moral impurity devoid of its original psychological application. In the
    suttas “ASMI-Mana” is a deeply rooted psychological tendency that only a
    Arahant (Iluminsfo) won [see post “The scent of am” blog Theravadin].
    And
    there is also “abhinivesa”, a term the Buddha uses to explain how our
    mind comes in and assumes the five groups of attachment. The term
    “Nives” denotes a dwelling, a house - a simile brought by the Buddha to
    show how our consciousness moves “inside” of the contact experience of
    the senses and settles as if living in a house (see Sutta Nipata,
    Atthakavagga , and Haliddakani Magandiya Sutta Sutta). This usage is
    decreased very particular psychological context in Hindu / Brahmin to
    denote only an “attachment to worldly life.”But here is worth
    questioning whether this was also shared by superficial understanding or
    just by Patanjali Yoga Sutra later commentators, who have lost sight of
    these implications for not having knowledge of or access to the
    preceding context of Buddhism in the Yoga Sutra was written?
    And
    sometimes something awakening about the “sati” Buddhist can also be
    found. We have another pearl of a Buddhist point of view, which can be
    considered truly revealing: the use of the word “Dharana” in the text of
    Patanjali.
    This
    is one area in which our contemporary knowledge of Buddhism can benefit
    from insights. The term “Dharana”, which literally means short and “I
    can hold, carry, keep (in mind)” is a good description of the task faced
    in Buddhist contemplative practice, regardless of what tradition /
    schoolconsidered.
    In
    meditation we also need to maintain our meditation object firmly in
    focus in mind, without losing it. This central feature of the task
    undertaken when trying to cultivate meditative concentration, relates as
    an equivalent to the literal meaning of the Buddhist term “sati” (which
    means reminder / recall) and what is general and now translated simply
    as “mindfulness” - a translation that often aboard with questions.
    And
    the reason is as follows, in summary: To maintain the object of
    meditation in mind you need to remember it. Remember here that means you
    have to hold, keep in mind, your object of concentration. This is
    exactly what makes the faculty of memory, usually being pushed away by
    the impressions with new information by the six senses, which, if
    penetrated, would result in more or less a wild spin.
    If
    you are able to sustain their concentration on one point however - or
    even as much as you can keep it, one of the laws of functioning of the
    mind that the Buddha rediscovered and explained in detail that this
    rebate is “artificial” senses the support and focus on a particular
    mental object equivalent to a minor sensory stimulus.
    As
    a result of mental calmness and happiness (piti) and happiness index
    (sukha) will arise and show signs of the primeirs a stronger
    concentration - these being two of the five factors of meditative
    absorption (jhana), along with (i) directed thought (vitakka) (ii)
    sustained (Vicara) and (iii) equanimity (Upekkha).
    This
    is also the reason why is quite logical that samma sati, mindfulness,
    has to come before samma samadhi, full concentration in the Noble
    Eightfold Path of Buddhism - or, as shown in this case in the Yoga
    Sutta, “Dharana” would be the stage immediately prior to “Delivering the
    Samadhi.”
    In this case
    the Yoga Sutra throws much light on the original meaning as understood
    in the early centuries of Buddhist practice and can help us reach a more
    precise understanding of what “samma sati, right mindfulness,
    originally meant or pointed. (In Theravadin blog post is a rather plain
    and that shows how sati yoniso manasikara are coming in practical terms,
    check this link ).
    On
    the opposite side, or better, understanding it as a byproduct of the
    practice of sati is no other term that would best be described as
    “mindfulness.” The Pali term is sampajaÃąÃąÄ - which literally means
    “next-consideration”, eg, be well aware of when performing an action,
    then a “clear understanding” of what it does - but this activity is a
    result of sati, as having the mind fixed on an object leads to a refined
    consciousness that arises when during the next and keep the mind of an
    object, creating a clear understanding of the few sensory impressions
    that may enter. According to this concept, mindfulness would be a result
    of sati and not the practice of sati in itself!
    But
    again, both activities are happening almost simultaneously, even if not
    in the same order and then the current use of the term translated can
    be done - at the same time a fine distinction, however, has its
    benefits. You can not keep an object from the standpoint of mind without
    which would create or develop mindfulness in mind - but
    (unfortunately!) you may be aware of all your actions that you work
    without the right concentration - as when eat an ice cream, in seeking
    the sensual pleasure, an example of improper care. This being the fact
    that unfortunately idealize the interpretations of some Westerners who
    want to say “Buddhist”.
    There
    is a difference between deliberately let himself be led by sense
    impressions by focusing on their physical pleasures and enhancing /
    supporting raga (desire) and nandi (joy) - and, from the perspective of
    Gotama Buddha, put his feet on the ground using the mindful memory and
    thus experiencing a more refined awareness of trying to get it off the
    shaft so that it results in a greater mindfulness, in the culmination of
    his experience flows into total equanimity in the face of both
    pleasurable and painful sensations.
    Thus,
    then, we must understand as vipassanā is no way a synonym for
    mindfulness (sati) but something that springs from the combination of
    all these factors especially the last two, samma sati (mindfulness) and
    samma samadhi (right concentration) applied to the relentless
    observation of what appears to be in front of (yathabhuta).
    You
    could say, vipassanā is a name for the Buddhist practice of sati
    associated samadhi directed to the view anicca / anatta / dukkha (ie,
    generating the wisdom of the vision of these three features) in the
    processes of the six senses, including any mental activity. Thus, one
    will find the term vipassanā but the idea of sati in the Yoga Sutra,
    Buddhist texts mention as the first term clearly having samādhi as just
    the beginning of the journey to insight and access - for example
    aniccanupassana .
    Finish
    here the parenthesis. Suffice to say that any particular reference to
    the Buddhist philosophy citing anicca antta or point to the goal of
    Nibbana, a philosophical proposition to which the system of Yoga
    certainly does not refer.
    In
    essence the school of Yoga can be placed below the postures
    eternalists. So, while it definitely does need to produce sati-samadhi,
    definitely does not need to understand is samadhi anicca, dukkha and
    anatta - that does not sound very compatible with the worldview of a
    eternalistic. Before this, all spiritual approach arise due to the
    attempt to interpret Samadhi Yoga Sutra as marriage or at least as close
    as you can get from a “God”, a “Lord.” Something that sounds quite
    natural in the end to a theist - such as an Evangelical Christian would
    never interpret the reduction of its focus on mental object unique
    sensual ecstasy and consequently a mere effect of a psychological
    technique, but he would label it “the divine sign of God touching him.
    “
    It is for this reason that, according to the Buddha Dhamma, in fact in
    most situations we are inclined to be led by the plots of our senses,
    including the mental impressions / thoughts / feelings / perceptions -
    and therefore tend to limit ourselves to go beyond such experiences also
    distorted the merger would allow access to insight and liberation.
    Returning
    to the context of comparison with the Christian interpretation of this
    ecstasy, in short what Patanjali is facing such a theistic
    interpretation sounds like someone moving a large portion of vocabulary
    and terminology for the New Testament, which gives this ring a Buddhist.
    The
    funny thing is that this is exactly how many of the contemporary New
    Age books are written - an amalgam of the terms of Western Spirituality /
    Christian trying to express a view east. So one can imagine that the
    situation in India was similar to that when the Yoga Sutta was written
    addressing the Buddhist philosophy of that era.
    The
    remaining Buddhist philosophy with his particular terminology
    established by the Buddha himself would have become so pervasive in
    religious thought, so to make seemingly trusted what was written on
    meditation was a need to borrow or rely on several of these Buddhist
    concepts predominant. This had largely been done or even conscious, as
    most New Age authors present not even reflect the content of their texts
    but about the message you want to spend.
    Thus,
    below is done in a way a translation - or rather a translation of a
    transliteration given the proximity between languages - as was done with
    the text of the Yoga Sutra in Sanskrit brought back to Pāli. Similar to
    what has been done this Sutra ( Theravadin available on the blog, in
    English on this link ), the exercise helps us see how the same text
    would sound the Pāli language, opening then find parallels in ancient
    Buddhist texts, the suttas.
    However,
    having said all that, pragmatism invoked by the text (which is what
    makes it so valuable) also indicates much more than a simple textual
    exploration. As you read this you can not discern the notion, especially
    since the position of a meditator concentration of whoever has written
    or inspired by this text, at some point personally experienced jhana and
    samadhi and wanted to convey his experience making use a rich language
    Buddhist meditation on the same interpretation being directed to an
    audience Brahman / proto-Hindu India 200 BC.
    Anyway,
    check by itself - the pauses between sets of paragraphs labeled in bold
    are the author / translator and some important technical terms
    Buddhists were deployed, with additional comments made in italics:
    Buddhism yoga
    Karishma Devi
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    image.png
    PataÃąjalino yogasuttaáđƒ (Part I of IV)
    Introduction
    atha yogānusāsanaáđƒ | | 1 | |
    And now a statement about the European Union (Yoga)
    [1] Read yourself to be the object of meditation, or an instruction (anusāsana) on the meditative practice (yoga).
    yogo-citta-vatta nirodho | | 2 | |
    The Union (Yogo) is the extinction of the movement of the mind
    [2]
    in this passage denotes vatta turbulence, swirl, activity - literally
    wandering, circling, confused. In this context broadly means “meditation
    is (â€Ķ) a stop to the busy mind,” which is very active and its activity
    suggests a walk in circles. Probably the most direct (and correct)
    translation.
    Tada ditthi (muni) svarÅŦpe’avaáđ­áđ­hānaáđƒ | | 3 | |
    (Only) then he who sees is allowed (to be) in (his) true nature.
    [3]
    In the Pāli language Drist the word does not exist, and it would be
    something like subsitituída by Muni, which has the same meaning -
    ,except, of course, the fact that “he who sees” further points in
    this,case the seeing process. Here was however used the term Pāli ditthi
    so as to maintain the link with the term semantic ditthi. The alternate
    translation is then: “So lets see who (or have the opportunity -
    avaáđ­áđ­hāna) of being in their true and natural.”
    Sarup-vatta itaritaraáđƒ | | 4 | |
    (Otherwise) at other times we become (equal) to this activity (of mind).
    â™Ķ â™Ķ Challenges
    vatta Panza kilesa akilesā ca ca | | 5 | |
    Activities (Mental) are five, some non-contaminating other contaminants
    pamanes-vipariyesa-vikappa-Nidda-sati | | 6 | |
    i)
    Experience (Evident-Measurement), ii) misperception (Illusion), iii)
    Intentional Thinking / Willing, iv) Sleep / Numbness, v) Memory /
    Mindfulness.
    i) pamanes, experience or clear-measurement
    Paccakkh’ānumān’āgamā honte pamāáđ‡Äni | | 7 | |
    What one sees and looks directly (paccakha), taking as a reference - it’s called experience.
    [7] Literally: “What comes through direct visualization and measurement is called the experience”
    ii) Vipariyesa, misperception or illusion
    Micca vipariyeso-Nanam atad-rÅŦpa-patiáđ­áđ­hitaáđƒ | | 8 | |
    Illusion is the wrong understanding, based on something (lit. “one way”) that is not really.
    iii) Vikappa, Thought Intentional / Keen
    Saddam-ÃąÄáđ‡ÄnupattÄŦ vatthu-Sunna vikappo | | 9 | |
    Intentional
    Thinking / Willing is any way of understanding and unfounded assertion
    (ie the internal speech, voltiva, partial and willful, based on mental
    speculation).
    [9]
    Alternative translation: “Thinking is cognition without a sound object /
    cause noise (vatthu).Think about it, thoughts are no more than sounds,
    silent babble that passes through our being.
    iv) Nidda, Sleep / Numbness
    abhava-paccay’-ārammaáđ‡Ä vatta Nidda | | 10 |
    Mental activity in the absence of mental objects is called Sleep / Torpor.
    v) Sati, the Memory / Mindfulness
    Anubhuti-visayāsammosā sati | | 11 | |
    Not to be confused (or not lose) the object (sensory) previously experienced is called Memory / Mindfulness.
    Abhyasa-virāgehi Tesam nirodho | | 12 | |
    The extinction of these [activities] comes from the practice of detachment / cessation of passions (turning)
    [12]
    We have here the words turn and nirodha in the same sentence! It can
    not be more Buddhist canon than this! Interestingly, however, is the
    current use and non-metaphysical terms of this stretch. They are applied
    in a simple process of meditation, in particular the process of
    concentration meditation. This can not go unnoticed and goes directly in
    line with readings jhanic cultivation practices in Buddhism.
    â™Ķ The Training â™Ķ
    tatra-tiáđ­áđ­ha yatano abhyasi | | 13 |
    The
    practice’s commitment to non-movement (ie, become mentally property (at
    the same time it parmanece fluid - an excellent description for the
    concentration!)
    so-Kala-pana DÄŦgha nirantara-sakkār’āsevito dalhia-bhumi | | 14 | |
    Mast this (practice) must be based firmly in a long and careful exercise [excellent point here!]
    [14]
    This goes in line with what the author wrote the medieval Pali
    subcomentÃĄrios the volume of the Digha Nikaya, where also we find the
    combination of the terms and dalhia bhumi - “firmness” and
    “establishment” - in the same sentence, denoting ” firm establishment
    diáđ­áđ­hānusavika-visaya-vitaáđ‡hāya Vasik-Sannes viraga | | 15 |
    Detachment
    is the mastery (VASI-kara) of perception, the dropping of the seat
    (vitaáđ‡hā) by the following (anu-savika, lit.’s Subsequent flow)
    experience a prey to view.
    parama-tam Puris akkhātā guáđ‡a-vitaáđ‡haáđƒ | | 16 | |
    This is the climax: the abandonment of the current headquarters of the senses, based on personal revelation / knowledge of self.
    [16]
    Here we turned a Brahman, is this approach that allows the soul to win
    the seat / attachment, Tanh. And this short sentence has much to offer!
    At that moment in history, Patanjali was so convinced of the Buddhist
    goal of “opening up the attachment, the seat stop,” which boils down to
    vitaáđ‡hā term he uses. However, it does not give up without a soul which
    its theistic philosophy simply collapses and nothing in the text would
    make it distinguishable from a treatise on the Buddha Dhamma. Thus,
    mounted on a meditative Buddhist terminology and guidelines in the
    conversation he introduces the term “Puris, which can be read as” soul,
    “saying that the more you get closer to its” intrinsic nature “(svarÅŦpa)
    and inner body “Puri, or soul, you become able to stop itself this
    seat/ attachment. Interesting.
    â™Ķ Realization - Jhana / Dhyanas
    The first jhana / Dhyāna
    vitakka-vicar-Anand-Asmita rÅŦp’ānugamā sampajaÃąÃąatā | | 17 | |
    This
    is the alertness (sampajaÃąÃąa) from (the) (Kingdom of) form: a
    self-directed thought-based consciousness, which remains (to this) and
    inner happiness.
    [17]
    Here we describe an almost identical description of the first jhana
    used time and again by the Buddha in Pali texts ( see this example ).
    Indeed, we have a very beautiful description of the first jhana as a
    form of sampajaÃąÃąatā (fully aware of what is happening), after the plan
    of the form (the theme of our meditation is a mental form) and a
    combined happiness at the thought we are trying to grasp what itself
    could be described as the pure experience of “I am” (Asmita - the term
    is being used more loosely in place as would suttas).
    However,
    the announcement vitakka / vicara the first mention of meditative
    absorption is a clear reference to the origin of Buddhist Yoga Sutra.
    Interesting also is the connection that is being done now with
    sampajaÃąÃąatā: Think of everything we have said before about sati. If
    sati is simply the seizure of an object (the paáđ­áđ­hāna of sati, so to
    speak), so it’s interesting to see how sampajaÃąÃąÄ this case, is
    identified with the state of the first jhana. Could this mean that when
    the Buddha mentions these two texts in Pali, which implicitly means
    samatha-vipassana?
    This
    is not at all a strange idea, like many vipassana meditators, focusing
    on objects will be much more subtle quickly show signs of the first
    jhana. Could it be then that the term “sampajaÃąÃąatā” was seen as the
    first result of a concentrated mind?
    In
    any case, experience will teach you very quickly that when you try to
    hold an object in your mind, your awareness of what happens at this time
    will increase dramatically, simply due to the fact that his effort to
    keep the object is under constant danger during the siege of sense.
    saw-Paticca Abhyasa-anno-pubbo saáđƒkhāraseso | | 18 |
    (This accomplishment) is based on detachment and previously applied for any subsequent activities.
    bhava-Paticca videha-prakriti-layana | | 19 | |
    (For example) Based on this existence and the characteristics of self
    saddha-viriya-sati-samadhi-paÃąÃąÄ-pubbaka itaresam | | 20 | |
    This
    flower gives himself (based on these qualities)of conviction (saddha),
    energy (viriya), mindfulness (sati), concentration (samadhi) and wisdom
    (paÃąÃąÄ)
    [20] The Buddha mentions these five factors when he was training arupa jhana under his previous two teachers.
    He
    also mentions how crucial factors when striving for enlightenment under
    the Bodhi tree. Later, during his years of teaching, he gave the name
    of “powers” (bullet) and explained that, if perfected, would lead to
    enlightenment.
    Tibba-saáđƒvegānām āsanno | | 21 | |
    (For those) with a firm determination reached (this accomplishment, the first Dhyana / jhana).
    â™Ķ Advancing in jhana, tips and tricks. â™Ķ
    Mudu-majjhim’ādhi-mattatā tato’pi Visions | | 22 | |
    There is also a differentiation between (achievement) lower, middle and high
    Issar paáđ‡idhānā-go | | 23 | |
    Or based on devotion (devotion) to a Lord (a master of meditation).
    kilesa-kamma-vipākāsayā aparāmissā Puris-visions’ Issar | | 24 | |
    The Lord (the Master) that is no longer influenced by the outcome kammic impurities and past desires.
    [24]
    Besides the question whether the term “Issar” found here could be read
    as merely referring to a master of meditation (which fits perfectly into
    the discussion until verse 27, where it starts to not fit any more) is
    ikely discussion, including on-line translation of the Yoga Sutra by
    Geshe Michael Roach . The principle can be interpreted so as to skeptics
    recalling the first sutta MN seemed more logical to assume Issar was
    first used to designate “the Lord” (ie your God).
    But
    with a little more research found that the term Issar Theragatha us are
    used to designate the “master”. Interesting is also the word in Pali
    āsayih replaced simple wish / desire - “Asa.” But “almost” sounds like
    “Asava” that would fit even better in the context of kamma and vipaka
    Asava.But the idea is very specific (”that which flows within you,
    taking it) and may or may not be what was meant in this passage.
    tatra-niratisayaáđƒ sabbaÃąÃąatā bÄŦjaáđƒ | | 25 | |
    It is this that lies the seed of omniscience unmatched.
    sa pubbesam api guru kālen’ānavacchedanā | | 26 | |
    This Master from the beginning never abandoned him or abandon
    [26] Literally, “not” drop “(an + evaluation + chedana), or abandon, even for a time (short) (Kalena)
    tassa vācako Panavia | | 27 | |
    His Word is the breath and the clamor of living
    [27]
    On the panavah term, which can be interpreted as “om” in Hindu
    literature. It all depends if we read verses 24-27 as involving “Issar”
    to mean “God” or simply refer to consider meditation master of
    meditation you learn. If you do a search in the Tipitaka, you see that
    when the Buddha used the term was to refer to teachers (see for example
    Theragatha)
    taj-tad-japp attha-bhavana | | 28 | |
    Praying in unison with this, this is the goal of meditation
    touch-pratyak cetanādhigamo’pi antarāyābhāvo ca | | 29 | |
    So if the mind itself and carries it away all obstacles / hazards:
    Vyadha-áđ­áđ­hāna-samsaya-pamādālayāvirati-bhrānti-dassanā’laddhabhÅŦmikatvā’navatthitatāni
    Diseases,
    skeptical questions, be moved to laziness of attachment, wrong view of
    things, not meditative placements, or not yet firmly established in
    these.
    citta-vikkhepā te’ntarāyā | | 30 | |
    These are the causes of mental distractions (they fall due).
    dukkha-domanass’aáđ…gam ejayatv’assāsa-Passaseo vikkhepa-saha-Bhuvah | | 31 | |
    The physical and mental pain arises in the body, the shaking of the inhale and exhale conjuçÃĢo occur with such distractions.
    [31]
    Here dukkha and Domanassam mentioned. They also appear in the
    definition of the Buddha’s four jhana, but in a different direction. The
    problem described here meditative seems out of place and looks as if
    someone had to fit these words here. Also the inhale and exhale clearly
    has an important role in that they cease to exist (nirodha) so
    subjective to the practitioner in the fourth jhana. It is strange that
    all this is on the list, but is presented in a very different
    interpretation.
    â™Ķ â™Ķ The Objects of Meditation
    tat-pratiáđĢedhārtham ekatattābhyāsaáļĨ | | 32 | |
    In order to control these distractions, this is the practice of unification of mind:
    metta-karuna-mudita Upekkha-sukha-dukkha-Visayan-puÃąÃąÄpuÃąÃąa bhāvanātassa cittapasādanaáđƒ | | 33 | |
    Thecheerful
    calm the mind (citta-pasada) is achieved by meditation of loving
    kindness, compassion, joy and equanimity in the face of pleasure, pain
    as well as luck and misfortunes.
    [33]
    And here we go. The four brahmavihara, of course, famous for the way
    Buddha encouraged monks to practice them to subdue the obstacles and
    enter the five jhana. It is also interesting as the Tipitaka sometimes
    aligns them with the progression in four jhana (which deserves to be
    studied separately).
    pracchardana-vidhāraáđ‡Äbhyāáđƒ go prāáđ‡asya | | 34 | |
    Or the inhale and exhale, which is also an excellent exercise in meditation.
    Visayavati go pa-vatta uppannā manaso thiti-nibandhinÄŦ | | 35
    It helps to stop and control the increasing mental activity that occurs through the power of the senses.
    [34
    and 35] Wow, now includes Anapanasati to the list of meditation
    techniques, the most favorite topics of Buddhist meditation, in addition
    to brahmavihara, which “coincidentally” was mentioned in the previous
    passage. Here he almost “cites” the benefit of Anapanasati of Pali
    suttas, the Buddha gave in the Anapanasatisamyutta Mahavagga, where it
    is clearly said that the greatest benefit of Anapanasati is the ability
    to quiet the mind. Very interesting!
    Visoko go jotimatÄŦ | | 36 | |
    And the mind becomes free from sorrow and radiant.
    vita-raga-visaya go citta | | 37 | |
    Free from desire for sense objects
    [36
    and 37] These two passages seem more like a copy of what the Buddha
    says in the suttas: “It is almost always remain in these states, O
    monks, neither my body or my eyes get tired.” Although it immediately to
    Explaining how the mind free from desires and radiant moves away from
    the senses, as do the experienced meditators, this passage is important
    because it shows that the author knew what he was talking in terms
    pragmÃĄticos.NÃĢo there is something more important to the induction of
    samadhi (ie, jhana) that the resolution of the mind, the balance
    againstthe attack of the senses to the mind.
    svapna Nidda-go-jnānālambanaáđƒ | | 38 | |
    Of dreaming and sleep,
    yathābhimata dhyānād-go | | 39 | |
    parama-anu-stop-mahattvānto’ssa vasÄŦkāri | | 40 | |
    kkhÄŦáđ‡a-vatta abhijātass’eva grahÄŦtáđ› mani-Graham-grāhyeáđĢu stha-tat-tad-anjanatāsamāpatti | | 41 |
    When
    it happens in the destruction of mental activity or movement
    [Khin-vatta], there is the appearance of a jewel, the emergence of
    someone who carries such an object, the object and the carrying of such
    an object in itself - and this immobility is what is called a
    realization, or state of completion.
    tatra-nana-saddattha vikappaiáļĨ saáđƒkiáđ‡áđ‡Ä savitakkā Samāpatti, | | 42 | |
    There is the state of realization is “with thought” and marked by impurity of speech of conscious thought, the internal speech.
    [42], in the Pali Canon parlance we would say “savitakka-jhana.”
    sati-parisuddhaáđƒ svarÅŦpa-suÃąÃąevattha-matta-nibbhāsā nivitakkā | | 43 | |
    (However)
    there is a state of achievement without thinking (nirvitakka) with full
    attention and clearer that it is the nature of emptiness without a
    voice.
    [43]
    parisuddham sati is obviously the name the Buddha gave to the fourth
    jhana. It seems that the author tries to show us the range of four
    jhana, pointing to the criteria of the first, and then, in contrast to
    the characteristics of the fourth jhana again using the terminology of
    the Pali suttas.
    etadeva savic Nirvicārā ca-sukkhuma visaya akkhātā | | 44 | |
    Likewise, the state with and without research and consideration (vicara) is judged by subtlety of the object.
    [44] Here we are somewhat hampered by the language, and tempted to ask: by whom discerned before the non-self (anatta)?
    sukkhuma-visayattaáđƒ c’āliáđ…ga-pary’avasānam | | 45 | |
    It culminates in a subtle object with no features
    tā eva sa-Bijo samādhi | | 46 |
    But even this is a samadhi with seed / question.
    Nirvicārā-visārad’ajjhatta-pasado | | 47 | |
    Happiness
    is attained with the inner conviction without regard to the
    concentration already (vicara, which is paired with vitakka)
    itaáđƒbharā paÃąÃąÄ tatra | | 48 | |
    In this way, the truth is filled with wisdom.
    sut’ānumāna paÃąÃąÄyā-anna-visaya vises’atthatā | | 49 |
    And this wisdom is of a different kind of knowledge acquired through learning.
    taj-jo-saáđƒkhāroâ€™ÃąÃąa Samkhara-paáđ­ibaddhÄŦ | | 50 | |
    Such activity (meditative and induced) obstructs born (all) other activities.
    tassāpi nirodha Sabba-nirodha nibbÄŦjo samādhi | | 51 | |
    With the extinction of it all is also stopped - and this is the root-without-samadhi (samadhi-unborn)
    [51]
    This
    last sentence sounds more like a reporter who, after being invited to a
    very important meeting, is eager to share what he heard from relevant
    sources.
    Here
    we are given a definition, in fact, the definition of the Buddha
    “phalasamāpatti” - a state of jhana, which can only happen after someone
    has had a realization that the particular insight nirvanic, giving
    youaccess to that which is samadhi no “seeds” (nibbÄŦja).
    This
    whole concept fits nicely into a row of theistic argument, and no
    attempt is being made here in the final set of samadhi, to explain it.
    Did
    the Buddhists speak of this matter so that among the philosophical
    circles “mainstream” of the time it was automatically understood as “the
    highest you can get,” and the argument was so powerful that, despite
    not fit in the school already thinking of the times (an ancient
    Hinduism) was considered indisputable?
    Hard
    to say. This argument appears in the Sutta Ratanasutta Nipata.Vemos
    this final state, without seeds, as something that would target when
    trying to “Sanna-vedayita-nirodha” cessation of perception and feeling, a
    realization of the Buddha described as possible Arahants Anagami for
    that, after entering the eighth jhana sequentially finally leave
    theactivity more subtle (the sankhara) back.
    Patanjali Yoga viracite-iti-samadhi sutta paáđ­hamo-pated | | |
    This is the first chapter on the Samadhi Yoga Sutra of Patanjali
    Image
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    Extended Prayer Yoga Posture
    Shoulder
    opener Yoga Posture. This movement will teach you how to push from
    under the shoulders and out of the lats, the major muscle group of the
    back. A keâ€Ķ

    Instruction Table
    Come
    to a position lying on your back and stretch your arms out to the side
    and place your palms and shoulders firmly on the floor.
    Move
    your shoulder blades under. Spread your toes apart. Feel the back and
    shoulders moulding to the straight lines of the floor.
    2
    Bend your knees as far as they come towards the chest.
    3
    Inhale,
    keeping your knees and ankles together, Exhale, rolling your knees to
    the right. Focus on keeping your arms pressing out wards and your
    shoulders pushing firmly into the ground. You may feel or hear your
    spine lengthening as it extends into the correct alignment.
    Knees & ankles together breathe, focus on creating length between the left lower rib and the hip,
    4
    Now turn your head to look over your left hand. Relax in to this pose, stomach soft, breathing soft and relaxed.
    Reverse the pose back up and repeat to the other side
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    Dog pose Yoga Posture
    The Downward Facing Dog
    Adhomukha Svanasana
    The
    downward yoga pose is named as such as it resembles the shape of a Dog
    stretching itself out. This pose helps to strengthen, stretch and reduce
    stiffness in the legs while strengthening and shaping the upper body.
    Dog pose Yoga Posture . One of the main yoga asanas. If you have time
    for only one posture try this one.
    Holding
    this pose for a minute or longer will stimulate and restore energy
    levels if you are tired. Regular practice of this pose rejuvenates the
    entire body and gently stimulates your nervous system.
    To view in flash - click the image below
    Instruction Table
    1
    Come
    up onto your hands and knees with your knees hip width apart and the
    hands shoulder width apart, your fingers wide pressing firmly into the
    floor.
    2
    Inhale, arch your spine and look up as you turn your toes under.
    3
    As you exhale straighten your legs and pause here for a moment.
    4
    Now
    push the floor away from you hands, positioning your body like an
    inverted V, achieving a straight line from your hands to your shoulders
    to the hips. Straight arms and straight legs.
    As you inhale press downward into your hands and lift outward out of the shoulders.
    Lift your head and torso back through the line of your body.
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    Dog pose Yoga Posture . One of the main yoga asanas. If you have time for only one posture try this one.
    Category
    Education
    Dog pose Yoga Posture . One of the main yoga asanas. If you have time for only one posture try this one.
    About This Website
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    Dog pose Yoga Posture
    Dog pose Yoga Posture . One of the main yoga asanas. If you have time forâ€Ķ
    Dog pose Yoga Posture . One of the main yoga asanas. If you have time for only one posture try this one.
    Instruction Table
    1
    Come
    up onto your hands and knees with your knees hip width apart and the
    hands shoulder width apart, your fingers wide pressing firmly into the
    floor.
    2
    Inhale, arch your spine and look up as you turn your toes under.
    3
    As you exhale straighten your legs and pause here for a moment.
    4
    Now
    push the floor away from you hands, positioning your body like an
    inverted V, achieving a straight line from your hands to your shoulders
    to the hips. Straight arms and
    straight legs.
    As you inhale press downward into your hands and lift outward out of the shoulders.
    Lift your head and torso back through the line of your body.
    Please Visit:
    http://www.youtube.com/watch?v=cKx-LPTtvBQâ€Ķ
    https://www.youtube.com/watchâ€Ķ
    siting forward bend
    The Seated Forward Bend
    Paschimottanasana
    The
    purpose of this pose is to give the entire back of your body a very
    complete stretch from the heels to the head. It is excellent for posture
    improvement and stimulates the internal organs as
    well.
    It
    adds in improved mental concentration and endurance and helps to
    control and calm the mind. It relieves compression while increasing the
    elasticity of the spine, it also strengthens and stretches the
    hamstrings.

    YouTube

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    To view in flash - click the image below
    Instruction Table
    1
    Come to a sitting position with your legs together in front of you.
    Move
    the fleshy part of your buttocks from underneath you, so you are on the
    top of your sitting bones, which are located at the very top of your
    legs.
    2
    Roll the thighs inwards so that the kneecaps are facing directly upwards.
    Activate the legs by pressing down into the floor, and out through the heels.
    Spread your toes wide and pull them towards you.
    Lengthen your lower back muscles down as you extend your spine up and out of the pelvis.
    3
    Now
    take your strap around both feet. The strap`s purpose is to keep the
    spine straight. This is very important. Be aware the head is an
    extension of the spine, so keep it aligned accordingly.
    Use the breath to create the optimum degree of intensity in the stretch.
    4
    On your next exhale; come down the belt further while
    maintaining the extension on the front and back of the torso. Some of
    you will be able to grab the sides of your feet. Breathe softly and
    continuously. Don’t pull yourself forward by the strength of your upper
    body.
    Keep bending at the hips, maintaining a relaxed head and neck.
    5
    Go
    a little further, relax your abdomen, and inhale, as you lengthen,
    exhale, and come further forward, increasing the space in your
    vertebrae.
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    siting forward bend Yoga Asana
    Category
    Education
    siting forward bend Yoga Asana
    About This Website
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    siting forward bend
    siting forward bend Yoga Asana
    siting forward bend Yoga Asana
    siting forward bend Yoga Asana

    YouTube

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    Friends

    https://www.youtube.com/watch?v=SzWxM_W4DNA
    Yoga Shoulder rotation
    The Shoulder Shrug
    The shoulder rotation is another pose which can be practiced anywhere and at any time.
    It
    strengthens and aligns the shoulder region while releasing tension and
    increasing the circulation to the shoulder joint, which is a ball and
    socket joint. It also aids in strengthening the abdominal and lumber
    region as you look to form a solid base. To view in flash - click the
    image below
    Instruction Table
    1
    Align yourself in mountain pose. Continuing with your smoot flowing breath
    2
    As you inhale, lift your shoulders to your ear lobes, keeping the head erect and soft.
    3
    As
    you exhale, rotate the shoulders around by pushing up out of the chest
    and squeezing the shoulder blades together, rotating them in a full
    circle.
    4
    Back down into mountain pose
    Repeat 3 more times
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    Meditation in motion Yoga Posture. Inhale as you lift your shoulders to your ear lobes, keeping the head erect and soft.
    As you Exhale, rotate the shoulders around by pushing up out of the chest rotating them in a full circle.
    Category
    Education
    Meditation
    in motion Yoga Posture. Inhale as you lift your shoulders to your ear
    lobes, keeping the head erect and soft. As you Exhale, rotate the
    shoulders â€Ķ
    About This Website
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    Yoga Shoulder rotation
    Meditation in motion Yoga Posture. Inhale as you lift your shoulders to yourâ€Ķ
    Meditation
    in motion Yoga Posture. Inhale as you lift your shoulders to your ear
    lobes, keeping the head erect and soft. As you Exhale, rotate the
    shoulders â€Ķ
    Instruction Table
    1
    Align yourself in mountain pose.
    Continuing with your smooth
    flowing breath
    2
    As you inhale, lift your shoulders to your ear lobes, keeping the head erect and soft.
    3
    As you exhale, rotate the shoulders around
    by pushing up out of the chest and squeezing the shoulder blades together, rotating them
    in a full circle.
    4
    Back down into mountain pose
    Repeat 3 more times
    Please Visit:
    http://www.youtube.com/watch?v=SzWxM_W4DNAâ€Ķ
    Lying Twist
    Downward Dog
    Seated Forward Bend
    The Lying Basic Twist
    Doing this pose will rapidly increase strength and muscle tone in your midsection.
    The
    lying twist is another pose which is very simple yet extremely
    effective. This pose is soothing to the spine and neck, and warms and
    frees the lower back and hips and it also improves digestion and assists
    in toxin elimination. To view in flash - click the image below
    Instruction Table
    1
    Come
    to a position lying on your back and stretch your arms out to the side
    and place your palms and shoulders firmly on the floor.
    Move
    your shoulder blades under. Spread your toes apart. Feel the back and
    shoulders moulding to the straight lines of the floor.
    2
    Bend your knees as far as they come towards the chest.
    3
    Inhale,
    keeping your knees and ankles together, Exhale, rolling your knees to
    the right. Focus on keeping your arms pressing out wards and your
    shoulders pushing firmly into the ground. You may feel or hear your
    spine lengthening as it extends into the correct alignment.
    Knees & ankles together breathe, focus on creating length between the left lower rib and the hip,
    4
    Now turn your head to look over your left hand. Relax in to this pose, stomach soft, breathing soft and relaxed.
    Reverse the pose back up and repeat to the other side
    Please Visit:
    The Downward Facing Dog
    Adhomukha Svanasana
    The
    downward yoga pose is named as such as it resembles the shape of a Dog
    stretching itself out. This pose helps to strengthen, stretch and reduce
    stiffness in the legs while strengthening and shaping the upper body.
    Dog pose Yoga Posture . One of the main yoga asanas. If you have time
    for only one posture try this one.
    Holding
    this pose for a minute or longer will stimulate and restore energy
    levels if you are tired. Regular practice of this pose rejuvenates the
    entire body and gently stimulates your nervous system.

    Yoga Shoulder rotation

    youtube.com
    Yoga Shoulder rotation
    Meditation
    in motion Yoga Posture. Inhale as you lift your shoulders to your ear
    lobes, keeping the head erect and soft. As you Exhale, rotate the
    shoulders â€Ķ

    image.jpeg

    Instruction Table
    1
    Come to a sitting position with your legs together in front of you.
    Move
    the fleshy part of your buttocks from underneath you, so you are on the
    top of your sitting bones, which are located at the very top of your
    legs.
    2
    Roll the thighs inwards so that the kneecaps are facing directly upwards.
    Activate the legs by pressing down into the floor, and out through the heels.
    Spread your toes wide and pull them towards you.
    Lengthen your lower back muscles down as you extend your spine up and out of the pelvis.
    3
    Now take your strap around both feet. The strap`s purpose is to keep the spine straight. This is very important.
    Be aware the head is an extension of the spine, so keep it aligned accordingly.
    Use the breath to create the optimum degree of intensity in the stretch.
    4
    On
    your next exhale; come down the belt further while maintaining the
    extension on the front and back of the torso. Some of you will be able
    to grab the sides of your feet. Breathe softly and continuously. Don’t
    pull yourself forward by the strength of your upper body.
    Keep bending at the hips, maintaining a relaxed head and neck.Keep bending at the hips, maintaining a relaxed head and neck.5
    5
    Go a little further, relax your abdomen, and inhale, a you lengthen, exhale, and come further forward, increasing the space in
    your vertebrae.
    Please Visit:
    http://www.youtube.com/watch?v=rEhU1KqPyY4â€Ķ
    https://www.youtube.com/watch?v=dIvKigXK1mU
    bridgepose
    The Bridge Pose
    The
    Bridge Pose is a simple yet very effective pose to practice. It helps
    to promote a healthy flexible spine while strengthening the legs and
    buttock muscles.
    It also helps to stretch and stimulate the abdominal muscles and organs.
    It aids in easing and stimulating the mind and is a great way to reenergize if feeling tired.
    To view in flash - click the image below
    Instruction Table
    1
    Lie on your back with your legs bent, heels close to the buttocks,
    Feet pressing firmly into the floor, hip width and parallel.
    Your arms should be slightly out from your sides, the palms of your hands pressing firmly into the floor.
    2
    Inhale,
    and with the exhale raise the hips up by pushing strongly into the
    floor with your feet. Keep the buttocks firm, and press the shoulders
    and arms into the floor. Only go to the height that you are
    comfortable with.
    Take a few nourishing breaths in this position, as you keep opening the chest and lengthening the torso.
    3
    Now bring your arms over your head to the floor behind you. Keep lifting your buttocks away from the floor, keeping them
    contracted, which will protect the lower spine, and work softly with the breath, keeping the head and neck relaxed.
    This pose stretches the whole front of the body, and brings mobility to
    the spine. Breathing is improved from the opening of the ribcage and
    chest area.
    Please Visit:
    http://www.youtube.com/watchâ€Ķ
    Yogasync.tv
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    The Locust
    The Bridge
    Extended Child’s Pose
    The Locust Pose
    Salabhasana
    The locus yoga posture is
    named as such as it resembles the shape of the insect known as the
    Locust. This pose helps to strengthen, stretch and reduce stiffness in
    the lower back while bringing flexibility to the upper back region.
    When you first begin to practice this pose, your
    legs may not move very far off the floor. Please continue and stay
    positive as you will find your range will continue to improve the more
    you practice. Learning to master this pose will hold you in good stead
    for more advanced back bends.
    To view in flash - click the image below
    Instruction Table
    1
    Come to a position lying face down on the floor, with your arms along
    side your body, palms and forehead down. Bring your knees and ankles
    together. Squeeze the shoulder blades together and down. Push your palms
    into the floor. Pull the abdominals inwards, contract the buttocks, and
    press the hips and pubis firmly into the floor.
    2
    On your next exhale; raise the legs to a height that is comfortable but challenging.
    Keep the buttocks activated, lock the knees, keep the ankles together.
    3
    Extend the front of your body as you pull the shoulder blades
    together, raising the head, the arms, and upper torso away from the
    floor, looking straight ahead, opening the front of the chest and
    pushing down the lines of the arms.
    Keep the legs working strongly.
    Please Visit:
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    Locus Yoga Posture
    Category
    Education
    Locus Yoga Posture
    image.jpeg
    About This Website
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    locus Yoga Posture
    Locus Yoga Posture
    Locus Yoga Posture

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    Instruction Table
    1
    Come to a position lying face down on the floor, with
    your arms along side your body, palms and forehead down. Bring your
    knees and ankles together. Squeeze the shoulder blades together and
    down. Push your palms into the floor. Pull the abdominals inwards,
    contract the buttocks, and press the hips and pubis firmly into the
    floor.
    2
    On your next exhale; raise the legs to a height that is comfortable but challenging.
    Keep the buttocks activated, lock the knees, keep the ankles together.
    3
    Extend the front of your body as you pull
    the shoulder blades together, raising the head, the arms, and upper
    torso away from the floor, looking straight ahead, opening the front of
    the chest and pushing down the lines of the arms.
    Keep the legs working strongly.
    Please Visit:
    http://www.youtube.com/watch?v=MhotDI-dqREâ€Ķ
    The Bridge Pose
    The Bridge Pose is
    a simple yet very effective pose to practice. It helps to promote a
    healthy flexible spine while strengthening the legs and buttock muscles.
    It also helps to stretch and stimulate the abdominal muscles and
    organs.
    It aids in easing and stimulating the mind and is a great way to reenergize if feeling tired.
    To view in flash - click the image below

    locus Yoga Posture

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    locus Yoga Posture
    Locus Yoga Posture




    image.jpeg

    Instruction Table
    1
    Come to a sitting position with your legs together in front of you.
    Move
    the fleshy part of your buttocks from underneath you, so you are on the
    top of your sitting bones, which are located at the very top of your
    legs.
    2
    Roll the thighs inwards so that the kneecaps are facing directly upwards.
    Activate the legs by pressing down into the floor, and out through the heels.
    Spread your toes wide and pull them towards you.
    Lengthen your lower back muscles down as you extend your spine up and out of the pelvis.
    3
    Now take your strap around both feet. The strap`s purpose is to keep the spine straight. This is very important.
    Be aware the head is an extension of the spine, so keep it aligned accordingly.
    Use the breath to create the optimum degree of intensity in the stretch.
    4
    On
    your next exhale; come down the belt further while maintaining the
    extension on the front and back of the torso. Some of you will be able
    to grab the sides of your feet. Breathe softly and continuously. Don’t
    pull yourself forward by the strength of your upper body.
    Keep bending at the hips, maintaining a relaxed head and neck.Keep bending at the hips, maintaining a relaxed head and neck.5
    5
    Go a little further, relax your abdomen, and inhale, a you lengthen, exhale, and come further forward, increasing the space in
    your vertebrae.
    Please Visit:
    http://www.youtube.com/watch?v=rEhU1KqPyY4â€Ķ
    https://www.youtube.com/watch?v=dIvKigXK1mU
    bridgepose
    The Bridge Pose
    The
    Bridge Pose is a simple yet very effective pose to practice. It helps
    to promote a healthy flexible spine while strengthening the legs and
    buttock muscles.
    It also helps to stretch and stimulate the abdominal muscles and organs.
    It aids in easing and stimulating the mind and is a great way to reenergize if feeling tired.
    To view in flash - click the image below
    Instruction Table
    1
    Lie on your back with your legs bent, heels close to the buttocks,
    Feet pressing firmly into the floor, hip width and parallel.
    Your arms should be slightly out from your sides, the palms of your hands pressing firmly into the floor.
    2
    Inhale,
    and with the exhale raise the hips up by pushing strongly into the
    floor with your feet. Keep the buttocks firm, and press the shoulders
    and arms into the floor. Only go to the height that you are
    comfortable with.
    Take a few nourishing breaths in this position, as you keep opening the chest and lengthening the torso.
    3
    Now bring your arms over your head to the floor behind you. Keep lifting your buttocks away from the floor, keeping them
    contracted, which will protect the lower spine, and work softly with the breath, keeping the head and neck relaxed.
    This pose stretches the whole front of the body, and brings mobility to
    the spine. Breathing is improved from the opening of the ribcage and
    chest area.
    Please Visit:
    http://www.youtube.com/watchâ€Ķ
    Yogasync.tv
    51.3K subscribers
    Category
    Education

    YouTube

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    image.jpeg

    The Locust
    The Bridge
    Extended Child’s Pose
    The Locust Pose
    Salabhasana
    The locus yoga posture is
    named as such as it resembles the shape of the insect known as the
    Locust. This pose helps to strengthen, stretch and reduce stiffness in
    the lower back while bringing flexibility to the upper back region.
    When you first begin to practice this pose, your
    legs may not move very far off the floor. Please continue and stay
    positive as you will find your range will continue to improve the more
    you practice. Learning to master this pose will hold you in good stead
    for more advanced back bends.
    To view in flash - click the image below
    Instruction Table
    1
    Come to a position lying face down on the floor, with your arms along
    side your body, palms and forehead down. Bring your knees and ankles
    together. Squeeze the shoulder blades together and down. Push your palms
    into the floor. Pull the abdominals inwards, contract the buttocks, and
    press the hips and pubis firmly into the floor.
    2
    On your next exhale; raise the legs to a height that is comfortable but challenging.
    Keep the buttocks activated, lock the knees, keep the ankles together.
    3
    Extend the front of your body as you pull the shoulder blades
    together, raising the head, the arms, and upper torso away from the
    floor, looking straight ahead, opening the front of the chest and
    pushing down the lines of the arms.
    Keep the legs working strongly.
    Please Visit:
    http://www.youtube.com/watchâ€Ķ
    Yogasync.tv
    51.3K subscribers
    Locus Yoga Posture
    Category
    Education
    Locus Yoga Posture
    image.jpeg
    About This Website
    youtube.com
    locus Yoga Posture
    Locus Yoga Posture
    Locus Yoga Posture

    YouTube

    youtube.com
    YouTube
    Enjoy the videos and music you love, upload original content, and share it all with friends, family, and the world on YouTube.

    Instruction Table
    1
    Come to a position lying face down on the floor, with
    your arms along side your body, palms and forehead down. Bring your
    knees and ankles together. Squeeze the shoulder blades together and
    down. Push your palms into the floor. Pull the abdominals inwards,
    contract the buttocks, and press the hips and pubis firmly into the
    floor.
    2
    On your next exhale; raise the legs to a height that is comfortable but challenging.
    Keep the buttocks activated, lock the knees, keep the ankles together.
    3
    Extend the front of your body as you pull
    the shoulder blades together, raising the head, the arms, and upper
    torso away from the floor, looking straight ahead, opening the front of
    the chest and pushing down the lines of the arms.
    Keep the legs working strongly.
    Please Visit:
    http://www.youtube.com/watch?v=MhotDI-dqREâ€Ķ
    The Bridge Pose
    The Bridge Pose is
    a simple yet very effective pose to practice. It helps to promote a
    healthy flexible spine while strengthening the legs and buttock muscles.
    It also helps to stretch and stimulate the abdominal muscles and
    organs.
    It aids in easing and stimulating the mind and is a great way to reenergize if feeling tired.
    To view in flash - click the image below

    locus Yoga Posture

    youtube.com
    locus Yoga Posture
    Locus Yoga Posture
    Instruction Table
    Lie on your back with your legs bent, heels close to the buttocks, Feet pressing firmly into the floor, hip width and parallel.
    Your arms should be slightly out from your sides, the palms of your hands pressing firmly into the floor.
    2
    Inhale, and with the exhale raise the hips up by pushing strongly
    into the floor with your feet. Keep the buttocks firm, and press the
    shoulders and arms into the floor. Only go to the height that you are
    comfortable with.
    Take a few nourishing breaths in this position, as you keep opening the chest and lengthening the torso.
    3
    Now bring your arms over your head to the floor behind you. Keep lifting your buttocks away from the floor, keeping them
    contracted, which will protect the lower spine, and work softly with the breath, keeping the head and neck relaxed.
    This pose stretches the whole front of the body, and
    brings mobility to the spine. Breathing is improved from the opening of
    the ribcage and chest area.
    Please Visit:
    http://www.youtube.com/watch?v=dIvKigXK1mUâ€Ķ
    https://www.youtube.com/watch?v=WrA5mN-MW5U
    Childs Yoga Pose Beginners Yoga Posture
    The Extended Child’s Pose / Garbhasana
    The Childs Yoga pose when
    practiced regularly is very beneficial to your entire mind and body. It
    helps to release the pressure on the spine while providing an entire
    stretch through the upper body to the fingertips. It also aids in
    strengthening and stretching the insides of the legs while massaging the
    internal organs.
    Breathing will becomes more efficient and your mind
    will become clear. It also aids in improved mental processes and helps
    to rejuvenate and energize the entire being.
    To view in flash - click the image below
    Instruction Table
    1
    Stand in mountain pose, in the centre of your mat, with your hands in prayer position. Jump your feet wide apart.
    Keep the outside of your feet running parallel while lifting your
    arches, pulling up with the thighs and the tail bone tucked under.
    2
    Place your hands on your hips and feel the extension up out of the waist.
    3
    Inhale, As you exhale bend at the hips extend forward, continue lifting
    out of the hips keeping your legs strong and your base nice and firm,
    looking forward to begin with. Keep the extension on the stomach, which
    will help keep your back flat protecting it.
    Take a few breaths here.
    4
    Now take your hands to the floor extending from the lower abdomen to
    the breastbone and through the spine. Some of you maybe on the finger
    tips.
    If you can’t keep your spine straight put your hands on
    your knees and keep slowly working down your legs, working with your
    body, not against it. Lift your sitting bones to the ceiling.
    5
    Draw your shoulders down your back so you can extend the neck with ease.
    Remember to keep the arches high.
    Please Visit:
    http://www.youtube.com/watchâ€Ķ
    Yogasync.tv
    51.3K subscribers
    Childs Pose Yoga Stretch. This Beginners Yoga Posture will get easier
    every time you work with it as it rejuvenates and quietens the mind.
    Continue with your slow smooth breathing as you continue to stretch the
    inner thigh muscles.
    Category
    Education
    Childs
    Pose Yoga Stretch. This Beginners Yoga Posture will get easier every
    time you work with it as it rejuvenates and quietens the mind. Continue
    with yourâ€Ķ

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    About This Website

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    Childs Yoga Pose Beginners Yoga Posture
    Childs Pose Yoga Stretch. This Beginners Yoga Posture will get easier everyâ€Ķ
    Childs
    Pose Yoga Stretch. This Beginners Yoga Posture will get easier every
    time you work with it as it rejuvenates and quietens the mind. Continue
    with yourâ€Ķ
    Instruction Table
    1
    Stand in mountain pose, in the centre of your mat, with your hands in prayer position. Jump your feet wide apart.
    Keep the outside of your feet running parallel while lifting your
    arches, pulling up with the thighs and the tail bone tucked under.
    Stand in mountain pose, in the centre of your mat, with your hands in prayer position. Jump your feet wide apart.
    Keep the outside of your feet running parallel while lifting your
    arches, pulling up with the thighs and the tail bone tucked under.
    2
    Place your hands on your hips and feel the extension up out of the waist.
    3
    Inhale, As you exhale bend at the hips extend
    forward, continue lifting out of the hips keeping your legs strong and
    your base nice and firm, looking forward to begin with. Keep the
    extension on the stomach, which will help keep your back flat protecting
    it.
    Take a few breaths here.
    4
    Now take your hands to the floor extending from the lower abdomen to
    the breastbone and through the spine. Some of you maybe on the finger
    tips.
    If you can’t keep your spine straight put your hands on your knees
    and keep slowly working down your legs, working with your body, not
    against it. Lift your sitting bones to the ceiling.
    5
    Draw your shoulders down your back so you can extend the neck with ease.
    Remember to keep the arches high.
    Bring your big toes together and your knees wide apart, inhale as you lift your spine and extend your stomach.
    2
    Exhale bend forward from the hips as you walk you hands
    out as far in front of you as possible, extending from the hips to the
    fingertips.
    4
    Breathing into the abdomen as you extend it
    forward in to the breastbone, creating length through the upper body.
    Exhale from deep in the abdomen relaxing in the spine and continue the slow controlled breathing.
    Please Visit:
    http://www.youtube.com/watch?v=WrA5mN-MW5Uâ€Ķ
    https://www.youtube.com/watchâ€Ķ
    wide legstanding forward bend
    Standing Forward Bend
    The Boat (beginners)
    The Standing Forward Bend
    This pose aids in digestion and is restorative. It frees the rib cage allowing for improved breathing. It aids in mental
    concentration and helps to revive mental and pysichal exhaustion. The
    heartbeat is slowed and the lower back is strengthened and pressure is
    removed from the lumbar region.
    It increases flexibility while strengthening and developing the
    hamstrings. It also helps to strengthen the feet and ankles while
    realigning the entire body.
    To view in flash - click the image below
    Instruction Table
    1
    Find yourself on your sitting bones, lifting out of the hips.
    Extend your spine upwards, and press the soles of your feet into the floor, with the knees and ankles together.
    2
    Using your fingertips on the floor for balance, extend your abdomen as you lean back slightly.
    3
    Bring your lower legs up, parallel to the floor.
    Breathe softly, in and out through the nose, while opening the chest and squeezing the shoulder blades together.
    Focus on a point at eye level in front of you. You may find this pose challenging to begin with
    4
    Now bring your arms up beside your knees, parallel to the floor,
    opening the chest. Keep your focus on that point in front of you. This
    will help your stability. Continue with the controlled breathing.
    Feel the stimulation of the entire abdominal region, as you hold this pose for a few more breaths.
    Advanced Variation of The Boat
    Now bring your legs up to straight. Continue to keep your focus on that point in front of you.
    Continue with the controlled breathing.
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    Yoga Posture wide legstanding forward bend
    Category
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    Jagatheesan Chandrasekharan

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    Instruction Table
    1
    Find yourself on your sitting bones, lifting out of the hips.
    Extend your spine upwards, and press the soles of your feet into the floor, with the knees and ankles together.
    2
    Using your fingertips on the floor for balance, extend your abdomen as you lean back slightly.
    3
    Bring your lower legs up, parallel to the floor.
    Breathe softly, in and out through the nose, while opening the chest and squeezing the shoulder blades together.
    Focus on a point at eye level in front of you. You may find this pose challenging to begin with
    4
    Now bring your arms up beside your knees, parallel to the floor,
    opening the chest. Keep your focus on that point in front of you. This
    will help your stability. Continue with the controlâ€Ķ
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    Buddhism video
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    #buddhism # yoga # peace of mind # mind set # beauty # the world peace.⭑




    https://www.youtube.com/watch?v=MnkQ2RY8fUM
    https://en.wikipedia.org/wiki/Sujata_(milkmaid)
    āۚāŊāۜāŪūāŪĪāŊ‡,
    āŪ’āŪ°āŊ āŪŠāŪūāŪēāŊ āŪĩāŊ‡āŪēāŊˆāŪ•āŊāŪ•āŪūāŪ°āŪŋāŪŊāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪūāŪ°āŊ, āŪ…āŪĩāŪ°āŊ āŪ• ut āŪĪāŪŪ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪ•āŊāŪ•āŊ āŪ’āŪ°āŊ āŪ•āŪŋāŪĢāŊāŪĢāŪŪāŪūāŪĐ
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    āŪ’āŪ°āŊ āŪ•āŊāŪīāŪĻāŊāŪĪāŊˆāŪŊāŊˆāŪŠāŊ āŪŠāŊ†āŪą āŪĩāŪŋāŪ°āŊāŪŪāŊāŪŠāŪŋāŪŊāŪĪāŊ. āŪ‡āŪĻāŊāŪĪ āŪŠāŪ°āŪŋāۚāŊ āŪ…āŪĩāŪ°āŊāŪ•āŊāŪ•āŊ āŪŪāŪĪāŊāŪĪāŪŋāŪŊ āŪŠāŪūāŪĪāŊˆāŪŊāŊˆ
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    āŪ…āŪģāŪŋāŪĪāŊāŪĪāŪĪāŊ, āŪŠāŪŋāŪĐāŊāŪĐāŪ°āŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊ āŪŽāŪĐāŊāŪąāŊ āŪ…āŪąāŪŋāŪŊāŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ.āŪŠāŊ‹āŪĪāŊ āŪ•āŪŊāŪūāŪĩāŊāŪ•āŊāŪ•āŊ āŪ…āŪ°āŊāŪ•āŪŋāŪēāŊāŪģāŊāŪģ
    āŪŠāŪ•āŊāŪ° ur āŪ°āŊ āŪ•āŪŋāŪ°āŪūāŪŪāŪŪāŊ āŪ…āŪĩāŪ°āŪĪāŊ āŪĩāŊ€ā۟āŊ āŪŽāŪĐāŊāŪąāŊ āŪĻāŪŪāŊāŪŠāŪŠāŊāŪŠā۟āŊāŪ•āŪŋāŪąāŪĪāŊ. āŪ•āŪŋāŪŪāŊ 2 āŪ†āŪŪāŊ
    āŪĻāŊ‚āŪąāŊāŪąāŪūāŪĢāŊā۟āŪŋāŪēāŊ āۚāŊāۜāŪūāŪĪāŪū āŪļāŊāŪĪāŊ‚āŪŠāŪŪāŊ āŪ…āŪĩāŪ°āŊāŪ•āŊāŪ•āŪūāŪ•
    āŪ…āŪ°āŊāŪŠāŊāŪŠāŪĢāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪĪāŊhttps://en.wikipedia.org/wiki/Sujata_StupaāۚāŊāۜāŪūāŪĪāŪū
    āŪļāŊāŪĪāŊ‚āŪŠāŪŪāŊ, āۚāŊāۜāŪūāŪĪāŪū āŪ•āŊā۟āŊā۟āŪŋ āŪļāŊāŪĪāŊ‚āŪŠāŪŪāŊ āŪ…āŪēāŊāŪēāŪĪāŊ āۚāŊāۜāŪūāŪĪāŪū āŪ•āŪ°āŊ, āŪ‡āŪĪāŊ āŪŠ Buddhist āŪĪāŊāŪĪ
    āŪļāŊāŪĪāŊ‚āŪŠāŪŪāŪūāŪ•āŊāŪŪāŊ, āŪ‡āŪĪāŊ āŪ‡āŪĻāŊāŪĪāŪŋāŪŊāŪūāŪĩāŪŋāŪĐāŊ āŪŠāŊ€āŪ•āŪūāŪ°āŊ āŪŪāŪūāŪĻāŪŋāŪēāŪĪāŊāŪĪāŪŋāŪēāŊ āŪ‰āŪģāŊāŪģ āŪŠāŊ‹āŪĪāŊ āŪ•āŪŊāŪūāŪĩāŪŋāŪąāŊāŪ•āŊ
    āۚāŪąāŊāŪąāŊ āŪ•āŪŋāŪīāŪ•āŊāŪ•āŊ‡ āۚāŊ‡āŪĐāŪŋāŪĐāŪŋāŪ•āŪŋāŪ°āŪūāŪŪāŪū (āŪŠāŪ•āŊāŪ° ur āŪ°āŊ) āŪ•āŪŋāŪ°āŪūāŪŪāŪĪāŊāŪĪāŪŋāŪēāŊ āŪ…āŪŪāŊˆāŪĻāŊāŪĪāŊāŪģāŊāŪģāŪĪāŊ. āŪ‡āŪĪāŊ
    āŪŠāŊ‹āŪĪāŊ āŪ•āŪŊāŪū āŪĻāŪ•āŪ°āŪĪāŊāŪĪāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪŠāŪūāŪēāŊāŪ•āŊ āŪ†āŪąāŊāŪąāŪŋāŪĐāŊ āŪ•āŊāŪąāŊāŪ•āŊāŪ•āŊ‡ āŪ…āŪŪāŊˆāŪĻāŊāŪĪāŊāŪģāŊāŪģāŪĪāŊ, āŪ…āŪ™āŊāŪ•āŊ āŪ•
    ut āŪĪāŪŪ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊ āŪžāŪūāŪĐāŪŪāŊ āŪŠāŊ†āŪąāŊāŪąāŪĪāŪūāŪ•āŪ•āŊ āŪ•āŊ‚āŪąāŪŠāŊāŪŠā۟āŊāŪ•āŪŋāŪąāŪĪāŊ. āŪ‡āŪĪāŊ āŪŠāŊ‹āŪĪāŊ āŪ•āŪŊāŪū āŪŪāŊāŪĪāŪēāŊ āۚāŊāۜāŪūāŪĪāŪū
    āŪļāŊāŪĪāŊ‚āŪŠāŪŪāŊ āŪĩāŪ°āŊˆ āۚāŊāŪŪāŪūāŪ°āŊ 20 āŪĻāŪŋāŪŪāŪŋā۟ āŪĻā۟āŊˆ. āŪ‡āŪĪāŊ āŪ†āŪ°āŪŪāŊāŪŠāŪĪāŊāŪĪāŪŋāŪēāŊ āŪ•āŪŋāŪŪāŊ 2 āŪ†āŪŪāŊ āŪĻāŊ‚āŪąāŊāŪąāŪūāŪĢāŊā۟āŪŋāŪēāŊ
    āŪ•ā۟āŊā۟āŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ, āŪ‡āŪĪāŊ ā۟āŪūāŪ°āŊāŪ•āŊ āŪ•āŪŋāŪ°āŊ‡ āŪŪāŊ†āŪ°āŊāŪ•āŊ‚ā۟āŊā۟āŪŠāŊāŪŠā۟āŊā۟ āŪŠāŊŠāŪ°āŊā۟āŊāŪ•āŪģāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ
    āŪ…āŪ°āŊāŪ•āŪŋāŪēāŊāŪģāŊāŪģ āŪŪā۟āŪĪāŊāŪĪāŪŋāŪēāŊ āŪ’āŪ°āŊ āŪŠāŪžāŊāۚāŊ āŪ•āŊāŪąāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟ āŪĻāŪūāŪĢāŪŊāŪŪāŊ āŪ†āŪ•āŪŋāŪŊāŪĩāŪąāŊāŪąāŊˆāŪ•āŊ
    āŪ•āŪĢāŊā۟āŪąāŪŋāŪĻāŊāŪĪāŪĪāŊ.āŪ‡āŪĻāŊāŪĪ āŪļāŊāŪĪāŊ‚āŪŠāŪŪāŊ āŪŠāŪ•āŊāŪ° ur āŪ°āŊ āŪ•āŪŋāŪ°āŪūāŪŪāŪĪāŊāŪĪāŊˆāۚāŊ āۚāŊ‡āŪ°āŊāŪĻāŊāŪĪ āŪŠāŪūāŪēāŊ āŪĩāŊ‡āŪēāŊˆāŪ•āŊāŪ•āŪūāŪ°āŪŋ
    āۚāŊāۜāŪūāŪĪāŪūāŪĩāŊāŪ•āŊāŪ•āŊ āŪ…āŪ°āŊāŪŠāŊāŪŠāŪĢāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ, āŪ…āŪĩāŪ°āŊ āŪ’āŪ°āŊ āŪ†āŪēāŪŪāŪ°āŪĪāŊāŪĪāŪŋāŪĐāŊ āŪ•āŊ€āŪīāŊ
    āŪ…āŪŪāŪ°āŊāŪĻāŊāŪĪāŪŋāŪ°āŊāŪĻāŊāŪĪāŪĪāŪūāŪēāŊ āŪ‡āŪĻāŊāŪĪ āŪ‡ā۟āŪĪāŊāŪĪāŪŋāŪēāŊ āŪ• ut āŪĪāŪŪ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪŠāŪūāŪēāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ
    āŪ…āŪ°āŪŋāۚāŪŋāŪŊāŊˆ āŪ‰āŪĢāŪĩāŪģāŪŋāŪĪāŊāŪĪāŪĪāŪūāŪ•āŪ•āŊ āŪ•āŊ‚āŪąāŪŠāŊāŪŠā۟āŊāŪ•āŪŋāŪąāŪĪāŊ, āŪ‡āŪĪāŪĐāŊ āŪŪāŊ‚āŪēāŪŪāŊ āŪ…āŪĩāŪ°āŪĪāŊ āŪāŪīāŊ āŪ†āŪĢāŊā۟āŊ
    āŪ‰āŪĢāŊāŪĢāŪūāŪĩāŪŋāŪ°āŪĪāŪŪāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āۚāŪĻāŊāŪĻāŪŋāŪŊāŪūāۚāŪĪāŊāŪĪāŊˆ āŪŪāŊā۟āŪŋāŪĪāŊāŪĪāŊ, āŪ…āŪĐāŊāŪŪāŪĪāŪŋāŪĪāŊāŪĪāŪūāŪ°āŊ āŪ…āŪĩāŪ°āŊ āŪĻā۟āŊāŪĪāŊāŪĪāŪ° āŪĩāŪīāŪŋ
    āŪŪāŊ‚āŪēāŪŪāŊ āŪĩāŊ†āŪģāŪŋāۚāŊāۚāŪĪāŊāŪĪāŊˆ āŪ…ā۟āŊˆāŪŊ.āŪļāŊāŪĪāŊ‚āŪŠāŪŪāŊ āŪŪāŊāŪĪāŪēāŪŋāŪēāŊ āŪ…āۚāŊ‹āŪ•āŪūāŪĩāŪŋāŪĐāŊ āŪĪāŊ‚āŪĢāŪūāŪēāŊ
    āŪ…āŪēāŪ™āŊāŪ•āŪ°āŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ, āŪ‡āŪĪāŊ 1800 āŪ•āŪģāŪŋāŪēāŊ āŪ•ā۟āŊā۟āŊāŪŪāŪūāŪĐāŪŠāŊ āŪŠāŊŠāŪ°āŊā۟āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŪūāŪ• āŪ’āŪ°āŊ
    āŪŠāŪ•āŊāŪĪāŪŋāŪŊāŪūāŪ• āŪ•āŊāŪĩāŪūāŪ°āŪŋ āۚāŊ†āŪŊāŊāŪŊāŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ, āŪŠāŪŋāŪĐāŊāŪĐāŪ°āŊ āŪ•āŪŊāŪūāŪĩāŪŋāŪĐāŊ āŪ•āŊ‹āŪēāŊ āŪŠāŪūāŪĪāŪ°āŊ āۚāŪĻāŊāŪĪāŪŋāŪŠāŊāŪŠāŪŋāŪēāŊ
    āŪĩāŊˆāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ, āŪ‡āŪąāŊāŪĪāŪŋāŪŊāŪūāŪ• 1956 āŪ‡āŪēāŊ āŪŠāŊ‹āŪĪāŊ āŪ•āŪŊāŪūāŪĩāŊāŪ•āŊāŪ•āŊ āŪŪāŪūāŪąāŊāŪąāŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ.āŪ‡āŪĻāŊāŪĪ
    āŪļāŊāŪĪāŊ‚āŪŠāŪŪāŊ āŪŠāŊ‹āŪĪāŊ āŪ•āŪŊāŪūāŪĩāŪŋāŪēāŊ āŪ‰āŪģāŊāŪģ āŪ…āۚāŪēāŊ āŪĻāŪŋāŪēāŪŠāŊāŪŠāŪ°āŪŠāŊāŪŠāŪŋāŪĐāŊ āŪ’āŪ°āŊ āŪ’āŪ°āŊāŪ™āŊāŪ•āŪŋāŪĢāŊˆāŪĻāŊāŪĪ āŪŠāŪ•āŊāŪĪāŪŋāŪŊāŪūāŪ•
    āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĪāŊ, āŪŪāŊ‡āŪēāŊāŪŪāŊ āŪ‡āŪĪāŊ āŪŠāŪē āŪĻāŊ‚āŪąāŊāŪąāŪūāŪĢāŊā۟āŊāŪ•āŪģāŪūāŪ• āŪŠāŪē āŪŪāŊāŪąāŊˆ āŪŠāŪēāŪŠāŊāŪŠā۟āŊāŪĪāŊāŪĪāŪŠāŊāŪŠā۟āŊā۟āŊ
    āŪĩāŪŋāŪ°āŪŋāŪĩāŪūāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ. āŪ‡āŪĻāŊāŪĪāŪŋāŪŊ āŪĪāŊŠāŪēāŊāŪŠāŊŠāŪ°āŊāŪģāŊ āŪ†āŪŊāŊāŪĩāŊ āŪĻāŪŋāŪąāŊāŪĩāŪĐāŪŪāŊ 1973-74 āŪŪāŪąāŊāŪąāŊāŪŪāŊ
    2001-06 āŪ†āŪŪāŊ āŪ†āŪĢāŊā۟āŊāŪ•āŪģāŪŋāŪēāŊ āŪ…āŪ•āŪīāŊāŪĩāŪūāŪ°āŪūāŪŊāŊāۚāŊāۚāŪŋāŪ•āŪģāŊˆ āŪŪāŊ‡āŪąāŊāŪ•āŊŠāŪĢāŊā۟āŪĪāŊ. āŪ…āŪ•āŪīāŊāŪĩāŪūāŪ°āŪūāŪŊāŊāۚāŊāۚāŪŋāŪŊāŪŋāŪēāŊ
    āŪ•āŪĢāŊā۟āŊāŪŠāŪŋā۟āŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟ āŪ’āŪ°āŊ āŪĪāŪ•ā۟āŊā۟āŪŋāŪēāŊ āŪŠāŊŠ.āۚ. 8 āŪŪāŊāŪĪāŪēāŊ 9 āŪ†āŪŪāŊ āŪĻāŊ‚āŪąāŊāŪąāŪūāŪĢāŊā۟āŊ āŪĩāŪ°āŊˆ
    “āŪĪāŊ‡āŪĩāŪŠāŪūāŪē āŪ°āŪūāۜāŪļāŊāŪŊ āۚāŊāۜāŪūāŪĪāŪū āŪ•āŪŋāŪ°āŪŋāŪđāŪū”, āŪĪāŊ‡āŪĩāŪŠāŪūāŪēāŪū 9 āŪ†āŪŪāŊ āŪĻāŊ‚āŪąāŊāŪąāŪūāŪĢāŊā۟āŊ āŪŠāŪūāŪēāŪū āŪĩāŪŪāŊāۚ āŪŪāŪĐāŊāŪĐāŪ°āŊ
    āŪŽāŪĐāŊāŪąāŊ āŪŠāŊŠāŪ°āŊāŪģāŊ āŪ•āŊŠāŪģāŊāŪģāŪŠāŊāŪŠā۟āŊāŪ•āŪŋāŪąāŪĪāŊ, āŪŽāŪĐāŪĩāŊ‡ “āŪĪāŊ‡āŪĩāŪŠāŪūāŪē āŪŪāŪĐāŊāŪĐāŪĐāŪŋāŪĐāŊ āۚāŊāۜāŪūāŪĪāŪū āŪŪāŪūāŪģāŪŋāŪ•āŊˆâ€
    āŪŽāŪĐāŊāŪąāŊ āŪŠāŊŠāŪ°āŊāŪģāŊāŪŠā۟āŊāŪŪāŊ āŪ’āŪ°āŊ āŪ•āŪēāŊāŪĩāŊ†ā۟āŊā۟āŊ āŪ‰āŪģāŊāŪģāŪĪāŊ .āŪ‡āŪĪāŊ āŪ…āŪąāŪŋāŪĩāŊāŪąāŊāŪĪāŊāŪĪāŊāŪ•āŪŋāŪąāŪĪāŊ āŪļāŊāŪĪāŊ‚āŪŠāŪĪāŊāŪĪāŊˆ
    āŪĻāŪŋāŪ°āŊāŪŪāŪūāŪĢāŪŋāŪŠāŊāŪŠāŪĪāŪąāŊāŪ•āŪūāŪĐ āŪ•ā۟āŊˆāۚāŪŋ āŪ•ā۟āŊā۟āŪŪāŊ āŪŠāŊŠ.āۚ. 9 āŪ†āŪŪāŊ āŪĻāŊ‚āŪąāŊāŪąāŪūāŪĢāŊā۟āŪŋāŪēāŊ āŪĪāŊ‡āŪĩāŪŠāŪūāŪēāŪūāŪĩāŊāŪ•āŊāŪ•āŊ
    āŪĩāŪĻāŊāŪĪāŪĪāŊ, āۚāŊāۜāŪūāŪĪāŪū āŪĩāŪūāŪīāŊāŪĻāŊāŪĪ āŪĩāŊ€ā۟āŊā۟āŊˆ āŪĻāŪŋāŪĐāŊˆāŪĩāŊāŪ•āŊ‚āŪ°āŊāŪŪāŊ āŪĩāŪ•āŊˆāŪŊāŪŋāŪēāŊ.āŪ‡āŪĻāŊāŪĪ āŪ•āŪēāŊāŪĩāŊ†ā۟āŊā۟āŊ
    āŪ•āŪĢāŊā۟āŊāŪŠāŪŋā۟āŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊāŪĩāŪĪāŪąāŊāŪ•āŊ āŪŪāŊāŪĐāŊāŪŠāŊ, āŪ‡āŪĻāŊāŪĪ āŪļāŊāŪĪāŊ‚āŪŠāŪŪāŊ “āŪ•āŪūāŪĻāŊāŪĪāŪū-āŪđāŪļāŊāŪĪāŪŋ”, “āŪĩāŪūāۚāŪĐāŊˆ
    āŪĪāŪŋāŪ°āŪĩāŪŋāŪŊ āŪŊāŪūāŪĐāŊˆâ€ āŪ•āŊāŪ•āŊ āŪ…āŪ°āŊāŪŠāŊāŪŠāŪĢāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪĪāŪūāŪ• āŪ•āŪ°āŊāŪĪāŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ, āŪŽāŪĐāŪĩāŊ‡ āŪ…āŪĪāŪąāŊāŪ•āŊ
    “āŪ•āŪūāŪĻāŊāŪĪāŪū-āŪđāŪļāŊāŪĪāŪŋ āŪļāŊāŪĪāŊ‚āŪŠāŪŪāŊâ€ āŪŽāŪĐāŊāŪąāŊ āŪŠāŊ†āŪŊāŪ°āŪŋā۟āŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ. āŪ‡āŪĻāŊāŪĪ āŪĩāŪŋāŪģāŪ•āŊāŪ•āŪŪāŊ 7 āŪ†āŪŪāŊ
    āŪĻāŊ‚āŪąāŊāŪąāŪūāŪĢāŊā۟āŪŋāŪĐāŊ āۚāŊ€āŪĐ āŪŊāŪūāŪĪāŊāŪ°āŊ€āŪ•āŪ°āŊ āŪđāŊāŪŊāŊ†āŪĐāŊ āۚāŪŋāŪŊāŪūāŪ™āŊ (åΧ唐 čĨŋ域 čϘ: āŪŪāŊ‡āŪąāŊāŪ•āŪĪāŊāŪĪāŪŋāŪŊ āŪ‰āŪēāŪ•āŪŋāŪĐāŊ āŪŠ
    Rec āŪĪāŊāŪĪ āŪŠāŪĪāŪŋāŪĩāŊāŪ•āŪģāŊ) [9] āۚāŊ†āŪŊāŊāŪĪ āŪĩāŪŋāŪģāŪ•āŊāŪ•āŪĪāŊāŪĪāŊˆ āŪ…ā۟āŪŋāŪŠāŊāŪŠā۟āŊˆāŪŊāŪūāŪ•āŪ•āŊ āŪ•āŊŠāŪĢāŊā۟āŪĪāŊ, āŪ…āŪĩāŪ°āŊ
    āŪ†āŪąāŊāŪąāŊˆāŪ•āŊ āŪ•ā۟āŪĻāŊāŪĪāŊ (āŪĻāŪŋāŪ°āŪžāŊāۚāŪĐāŪū) āŪ•ā۟āŪĻāŊāŪĪāŊ āŪŠāŪ•āŊāŪ°āŊ‚āŪ°āŊāŪ•āŊāŪ•āŊāۚāŊ āۚāŊ†āŪĐāŊāŪąāŪŠāŊ‹āŪĪāŊ, āŪ•āŪūāŪĻāŊāŪĪāŪū-āŪđāŪļāŊāŪĪāŪŋ
    āŪĩāۚāŪŋāŪ•āŊāŪ•āŊāŪŪāŊ āŪ‡ā۟āŪĪāŊāŪĪāŪŋāŪēāŊ āŪ’āŪ°āŊ āŪļāŊāŪĪāŊ‚āŪŠāŪŋāŪŊāŊˆāŪŊāŊāŪŪāŊ āŪ’āŪ°āŊ āŪ•āŪēāŊ āŪĻāŊ†ā۟āŊāŪĩāŪ°āŪŋāۚāŊˆāŪŊāŊˆāŪŊāŊāŪŪāŊ āۚāŪĻāŊāŪĪāŪŋāŪĪāŊāŪĪāŪūāŪ°āŊ
    (āŪŠāŊāŪĪāŊāŪĪāŪ°āŊ, āŪŪāŊāŪĻāŊāŪĪāŊˆāŪŊ āŪĩāŪūāŪīāŊāŪ•āŊāŪ•āŊˆāŪŊāŪŋāŪēāŊ, āŪ’āŪ°āŊ āŪĻāŪąāŊāŪŪāŪĢ āŪŊāŪūāŪĐāŊˆāŪŊāŪŋāŪĐāŊ āۚāŪĻāŊāŪĪāŪĪāŪŋāŪŊāŪūāŪ• āŪŪāŪąāŊāŪŠāŪŋāŪąāŪĩāŪŋ
    āŪŽā۟āŊāŪĪāŊāŪĪ āŪ‡ā۟āŪĪāŊāŪĪāŊˆāŪ•āŊ āŪ•āŊāŪąāŪŋāŪŠāŊāŪŠāŪŋā۟āŊāŪ•āŪŋāŪąāŪūāŪ°āŊ).
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    Texts and Translations Home Page

    Daily Chanting
    a book of daily worship

    A Pāli and English line by line
    (interlinear) version of this collection of chanting texts from the
    Theravāda tradition meant for daily recital.

    edited and translated by
    Ānandajoti Bhikkhu

    3rd Edition
    (2014/2558)

    eBooks

     PDF EPUBMOBI

    Cover
    Html Table of Contents

     Monday

    PÅŦjā
    Worship (Daily)

    Parittaáđ
    Safeguard Recitals

    Āáđ‡akkhettaparittaáđ, 1
    Safeguard in this Order’s Domain

    Dasadhammasuttaáđ
    The Discourse on the Ten Things

    Avasānaáđ
    Conclusion

     Tuesday

    PÅŦjā
    Worship (Daily)

    Parittaáđ
    Safeguard Recitals

    Buddhānussati
    Recollection of the Buddha

    The Discourse on the Great Blessings

    Avasānaáđ
    Conclusion

     Wednesday

    PÅŦjā
    Worship (Daily)

    Parittaáđ
    Safeguard Recitals

    Āáđ‡akkhettaparittaáđ, 2
    Safeguard in this Order’s Domain

    Ratanasuttaáđ
    The Discourse on the Treasures

    Avasānaáđ
    Conclusion

     Thursday

    PÅŦjā
    Worship (Daily)

    Parittaáđ
    Safeguard Recitals

    Mettā Bhāvanā
    The Development of Friendliness Meditation

    Karaáđ‡ÄŦyamettasuttaáđ
    The Discourse on how Friendliness Meditation should be Done

    Avasānaáđ
    Conclusion

     Friday

    PÅŦjā
    Worship (Daily)

    Parittaáđ
    Safeguard Recitals

    AsubhasaÃąÃąÄ
    Perception of the Unattractive

    Khandhaparittaáđ (part)
    The Protection of Mind and Body

    Paáđ­iccasamuppādaáđ
    Conditional Arising

    Avasānaáđ
    Conclusion

     Saturday

    PÅŦjā
    Worship (Daily)

    Parittaáđ
    Safeguard Recitals

    Maraáđ‡Änussati
    Recollection of Death

    Mettānisaáđsasuttaáđ
    The Discourse on the Advantages of Friendliness Meditation

    Avasānaáđ
    Conclusion

     Sunday

    PÅŦjā
    Worship (Daily)

    Parittaáđ
    Safeguard Recitals

    Dhajaggaparittaáđ
    Safeguard through the Top of a Banner

    Avasānaáđ
    Conclusion

     Appendix

    Paccavekkhaáđ‡Ä
    Reflections

    Khamāpanā
    Asking for Forgiveness

     

    Editor’s Preface

    This work gives a selection of verses that are recited when
    worshipping the Buddha, the Dhamma, and the Saáđ…gha; and a collection of
    discourses that are popularly used as Safeguards.

    Part of the chants found in this book are meant to be recited every day, and part rotate on a weekly basis.

    The system for the chanting is as follows: first there is
    Recollection of the Three Treasures and other objects of worship, this
    is followed by PÅŦjā (which will depend on what is being offered).

    Then the daily Parittaáđ section begins. After the Invitation to the Gods go to the chants for whatever day of the week it is.

    At the end of the chants for the day there is meditation, and when finished you can proceed with the Conclusion.

    In the Appendix are two other short pieces that can be recited in the indicated place when monastics are present.

    Ānandajoti Bhikkhu
    July 2014 - 2558

    This book has been revised in April, 2014 to bring it into
    line
    with the format that has been adopted in my larger chanting book
    Safeguard Recitals; and some small corrections and additions have been
    made at the same time.

    Ānandajoti Bhikkhu
    April 2014 - 2559

     

    This book is dedicated with great respect to the memory of

    Ven. Rerukane Chandavimala

    former Mahānāyaka of the Swejin Mahānikāya

    who worked so tirelessly on behalf of the Sāsana

     

    last updated: April 2014

     

    if you would like to be informed when new texts are released
    subscribe to my Dharma Records blog where all updates are posted

    Subscribe to my Dharma Records  blog

    about fonts & downloads outside links copyright




    https://www.ancient-buddhist-texts.net/Texts-and-Translations/Daily-Chanting/01-Monday.htm

    Monday

    Worship
    Safeguards
    Conclusion

    PÅŦjā
    Worship

    right click to download mp3

    https://www.ancient-buddhist-texts.net/Audio/Daily-Chanting/01-Monday-Full.mp3

    Namakkāraáđ
    Reverence

    Namo tassa Bhagavato Arahato Sammāsambuddhassa
    Reverence to him, the Gracious One, the Worthy One, the Perfect Sambuddha

    Namo tassa Bhagavato Arahato Sammāsambuddhassa
    Reverence to him, the Gracious One, the Worthy One, the Perfect Sambuddha

    Namo tassa Bhagavato Arahato Sammāsambuddhassa
    Reverence to him, the Gracious One, the Worthy One, the Perfect Sambuddha

     

    Buddhaguáđ‡avandanā
    Worshipping the Virtues of the Buddha

    Iti pi so Bhagavā Arahaáđ Sammāsambuddho,
    Such is he, the Gracious One, the Worthy One, the Perfect Sambuddha,

    vijjācaraáđ‡asampanno Sugato lokavidÅŦ,
    the one endowed with understanding and good conduct, the Fortunate One, the one who understands the worlds,

    anuttaro purisadammasārathÄŦ,
    the unsurpassed guide for those people who need taming,

    Satthā devamanussānaáđ Buddho Bhagavā ti.
    the Teacher of gods and men, the Buddha, the Gracious One.

     

    Buddhaáđ jÄŦvitaáđ yāva Nibbānaáđ saraáđ‡aáđ gacchāmi.
    I go for life-long refuge to the Buddha right up until Nibbāna.

     

    Ye ca Buddhā atÄŦtā ca, ye ca Buddhā anāgatā,
    Those who were Buddhas in the past, those who will be Buddhas in the future,

    paccuppannā ca ye Buddhā, ahaáđ vandāmi sabbadā!
    and those who are Buddhas in the present, I worship them every day!

     

    Natthi me saraáđ‡aáđ aÃąÃąaáđ, Buddho me saraáđ‡aáđ varaáđ!
    For me there is no other refuge, for me the Buddha is the best refuge!

    Etena saccavajjena hotu te jayamaáđ…galaáđ!
    By this declaration of the truth may you have the blessing of success!

     

    Uttamaáđ…gena vandehaáđ pādapaáđsu varuttamaáđ,
    With my head I worship the most excellent dust of his feet,

    Buddhe yo khalito doso Buddho khamatu taáđ mamaáđ!
    for any fault or wrong against the Buddha may the Buddha forgive me for that!

     

    Dhammaguáđ‡avandanā
    Worshipping the Virtues of the Dhamma

    Svākkhāto Bhagavatā Dhammo,
    The Dhamma has been well-proclaimed by the Gracious One,

    sandiáđ­áđ­hiko, akāliko, ehipassiko, opanayiko,
    it is visible, not subject to time, inviting inspection, onward leading,

    paccattaáđ veditabbo viÃąÃąÅŦhÄŦ ti.
    and can be understood by the wise for themselves.

     

    Dhammaáđ jÄŦvitaáđ yāva Nibbānaáđ saraáđ‡aáđ gacchāmi.
    I go for life-long refuge to the Dhamma right up until Nibbāna.

     

    Ye ca Dhammā atÄŦtā ca, ye ca Dhammā anāgatā,
    That which was Dhamma in the past, that which will be Dhamma in the future,

    paccuppannā ca ye Dhammā, ahaáđ vandāmi sabbadā!
    and that which is Dhamma in the present, I worship it every day!

     

    Natthi me saraáđ‡aáđ aÃąÃąaáđ, Dhammo me saraáđ‡aáđ varaáđ!
    For me there is no other refuge, for me the Dhamma is the best refuge!

    Etena saccavajjena hotu te jayamaáđ…galaáđ!
    By this declaration of the truth may you have the blessing of success!

     

    Uttamaáđ…gena vandehaáđ Dhammaáđ ca tividhaáđ varaáđ,
    With my head I worship the excellent threefold Dhamma,

    Dhamme yo khalito doso Dhammo khamatu taáđ mamaáđ!
    for any fault or wrong against the Dhamma may the Dhamma forgive me for that!

     

    Saáđ…ghaguáđ‡avandanā
    Worshipping the Virtues of the Saáđ…gha

    Supaáđ­ipanno Bhagavato sāvakasaáđ…gho,
    The Gracious One’s Saáđ…gha of disciples are good in their practice,

    ujupaáđ­ipanno Bhagavato sāvakasaáđ…gho,
    the Gracious One’s Saáđ…gha of disciples are straight in their practice,

    ÃąÄyapaáđ­ipanno Bhagavato sāvakasaáđ…gho,
    the Gracious One’s Saáđ…gha of disciples are systematic in their practice,

    sāmÄŦcipaáđ­ipanno Bhagavato sāvakasaáđ…gho,
    the Gracious One’s Saáđ…gha of disciples are correct in their practice,

    yad-idaáđ cattāri purisayugāni aáđ­áđ­ha purisapuggalā,
    that is to say, the four pairs of persons, the eight individual persons,

    esa Bhagavato sāvakasaáđ…gho,
    this is the Gracious One’s Saáđ…gha of disciples,

    āhuneyyo, pāhuneyyo, dakkhiáđ‡eyyo, aÃąjalikaranÄŦyo,
    they are worthy of offerings, of hospitality, of gifts, and of reverential salutation,

    anuttaraáđ puÃąÃąakkhettaáđ lokassā ti.
    they are an unsurpassed field of merit for the world.

     

    Saáđ…ghaáđ jÄŦvitaáđ yāva Nibbānaáđ saraáđ‡aáđ gacchāmi.
    I go for life-long refuge to the Sangha right up until Nibbāna.

     

    Ye ca Saáđ…ghā atÄŦtā ca, ye ca Saáđ…ghā anāgatā,
    Those who were the Sangha in the past, those who will be the Sangha in the future,

    paccuppannā ca ye Saáđ…ghā, ahaáđ vandāmi sabbadā!
    and those who are the Sangha in the present, I worship them every day!

     

    Natthi me saraáđ‡aáđ aÃąÃąaáđ, Saáđ…gho me saraáđ‡aáđ varaáđ!
    For me there is no other refuge, for me the Sangha is the best refuge!

    Etena saccavajjena hotu te jayamaáđ…galaáđ!
    By this declaration of the truth may you have the blessing of success!

     

    Uttamaáđ…gena vandehaáđ Saáđ…ghaáđ ca tividhottamaáđ,
    With my head I worship the Sangha who are supreme in three ways,

    Saáđ…ghe yo khalito doso Saáđ…gho khamatu taáđ mamaáđ!
    for any fault or wrong against the Sangha may the Sangha forgive me for that!

     

    Paáđ‡Ämagāthā
    Verses on Obeisance

    Buddhadhammā ca Paccekabuddhā Saáđ…ghā ca sāmikā -
    The Buddhas, Dhamma, Independent Buddhas, and the revered Sangha -

    dāsoham-asmi me tesaáđ, guáđ‡aáđ áđ­hātu sire sadā!
    I am their servant, may that good quality always be on my head!

     

    Tisaraáđ‡aáđ tilakkhaáđ‡ÅŦpekkhaáđ Nibbānam-antimaáđ,
    The three refuges, equanimity about the three signs, and final Nibbāna,

    suvande sirasā niccaáđ labhāmi tividhā-m-ahaáđ.
    I always worship these with my head and I receive threefold (return).

     

    Tisaraáđ‡aáđ ca sire áđ­hātu, sire áđ­hātu tilakkhaáđ‡aáđ,
    May the three refuges be placed on my head, may the three signs be placed on my head,

    upekkhā ca sire áđ­hātu, Nibbānaáđ áđ­hātu me sire!
    may equanimity be placed on my head, and may Nibbāna be placed on my head!

     

    Buddhe sakaruáđ‡e vande, Dhamme Paccekasambuddhe,
    I worship the compassionate Buddhas, the Dhamma, the Independent Sambuddhas,

    Saáđ…ghe ca sirisā yeva, tidhā niccaáđ namāmyahaáđ.
    and the Sangha with my head, I constantly bow down three times.

     

    Namāmi Satthuno vādā appamādavacantimaáđ,
    I bow down to the words of the Teacher, and the last words on heedfulness,

    sabbe pi cetiye vande, upajjhāyācariye mamaáđ -
    and also to all the shrines, to my preceptor and teacher -

    mayhaáđ paáđ‡Ämatejena cittaáđ pāpehi muÃącatan-ti!
    by the power of this obeisance may my mind be free from evil!

     

    ĀmisapÅŦjā
    Material Offerings

    (only chant verses for what you are offering)

    (first worshipping the main objects of veneration)

    Vandāmi cetiyaáđ sabbaáđ sabbaáđ­áđ­hānesu patiáđ­áđ­hitaáđ,
    I worship all the shrines in all of the places that they stand,

    sārÄŦrikadhātu Mahā Bodhiáđ, BuddharÅŦpaáđ sakalaáđ sadā!
    the bodily relics, the Great Bodhi Tree, and all the Buddha images forever!

    Iccevam-accantanamassaneyyaáđ namassamāno Ratanattayaáđ yaáđ,
    In this way I can revere the Three Treasures without end, and while revering them,

    puÃąÃąÄbhisandhaáđ vipulaáđ alatthaáđ, tassānubhāvena hatantarāyo!
    I have received an abundant overflow of merit, by that power may (any) obstacle be destroyed!

    (lights)

    Ghanasārappadittena dÄŦpena tamadhaáđsinā,
    With a lamp that burns intensely, destroying the darkness,

    tilokadÄŦpaáđ Sambuddhaáđ pÅŦjayāmi tamonudaáđ.
    I worship the Sambuddha, the light of the three worlds, the darkness-dispeller.

    (incense)

    Sugandhikāyavadanaáđ, anantaguáđ‡agandhinaáđ,
    o With this fragrance and perfume I worship the Realised One,

    Sugandhināhaáđ gandhena pÅŦjayāmi Tathāgataáđ.
    who is fragrant in body and speech, and has fragrant endless virtues.

    (water)

    Sugandhaáđ sÄŦtalaáđ kappaáđ, pasannamadhuraáđ subhaáđ,
    o Please accept this fragrant, cool, clear, sweet, and attractive drink

    pānÄŦyam-etaáđ Bhagavā, paáđ­iggaáđ‡hātu-m-uttama!
    that has been prepared, O Gracious One supreme!

    (medicinal drink)

    Bhesajjehi samāyuttaáđ gilānapaccayaáđ imaáđ,
    o Please accept this medicine together with this herbal drink,

    anukampaáđ upādāya, paáđ­iggaáđ‡hātu-m-uttama!
    having compassion on us, O Gracious One supreme!

    (flowers)

    Vaáđ‡áđ‡agandhaguáđ‡opetaáđ, etaáđ kusumasantatiáđ,
    o With these long lasting flowers, endowed with the qualities of beauty

    pÅŦjayāmi Munindassa siripādasaroruhe.
    and fragrance, I worship the glorious lotus feet of the lord of Sages.

    PÅŦjemi Buddhaáđ kusamenanena, puÃąÃąena-m-etena labhāmi mokkhaáđ.
    I worship the Awakened One with these flowers, may I gain release with (the help of) this merit.

    Pupphaáđ milāyāti yathā idaáđ me, kāyo tathā yāti vināsabhāvaáđ.
    Just as a flower withers and fades away, so too this my body will go to destruction.

    (aspiration)

    Imāya BuddhapÅŦjāya katāya suddhacetasā,
    By this worship of the Buddha, performed with a pure mind,

    ciraáđ tiáđ­áđ­hatu Saddhammo, loko hotu sukhÄŦ sadā!
    may the True Dhamma last a long time, and may the world be always happy!

     

    Parittaáđ
    Safeguards

    Devārādhanā
    The Invitation to the Gods

    (Chanted by One Person)

    Samantā cakkavāáļ·esu atrāgacchantu devatā
    May the gods from all over the universe assemble here

    saddhammaáđ Munirājassa suáđ‡antu saggamokkhadaáđ:
    and listen to the King of the Sage’s true Dhamma about heaven and release:

    Parittassavaáđ‡akālo ayaáđ bhadantā!
    Reverend Sirs, this is the time for hearing the safeguard!

    Parittassavaáđ‡akālo ayaáđ bhadantā!
    Reverend Sirs, this is the time for hearing the safeguard!

    Dhammaparittassavaáđ‡akālo ayaáđ bhadantā!
    Reverend Sirs, this is the time for hearing the Dhamma safeguard!

     

    Namakkāraáđ
    Reverence

    (Chanted by All Present)

    Namo tassa Bhagavato Arahato Sammāsambuddhassa
    Reverence to him, the Fortunate One, the Worthy One, the Perfect Sambuddha

    Namo tassa Bhagavato Arahato Sammāsambuddhassa
    Reverence to him, the Fortunate One, the Worthy One, the Perfect Sambuddha

    Namo tassa Bhagavato Arahato Sammāsambuddhassa
    Reverence to him, the Fortunate One, the Worthy One, the Perfect Sambuddha

     

    (monastics can chant the Reflections found in the appendix here)

     

    Āáđ‡akkhettaparittaáđ (pt 1)
    Safeguard in this Order’s Domain

    Ye santā santacittā, tisaraáđ‡asaraáđ‡Ä, ettha lokantare vā,
    Those (gods) who are peaceful, with peaceful minds, who have taken
    refuge in the triple refuge, whether here, or above the worlds,

    bhummā bhummā ca devā, guáđ‡agaáđ‡agahaáđ‡Ä, byāvaáđ­Ä sabbakālaáđ,
    the various earth gods, that group who have taken up, and are engaged in, virtuous deeds all of the time,

    ete āyantu devā, varakanakamaye, Merurāje vasanto,
    may these gods come, those who dwell on the majestic Mt. Meru, that excellent golden mountain,

    santo santo sahetuáđ Munivaravacanaáđ sotumaggaáđ samaggaáđ.
    peacefully, and with good reason, ( to hear) the Sage’s excellent word about entering the stream, and harmony.

     

    Sabbesu cakkavāáļ·esu yakkhā devā ca brahmuno,
    May all yakkhas, gods, and deities, from the whole universe,

    yaáđ amhehi kataáđ puÃąÃąaáđ sabbasampattisādhukaáđ

    o after partaking of the merits, and of all the thoroughly good fortune

    sabbe taáđ anumoditvā samaggā sāsane ratā,
    we have acquired, being in harmony, and delighting in the teaching,

    pamādarahitā hontu ārakkhāsu visesato.
    be not heedless and grant us complete protection.

     

    Sāsanassa ca lokassa vuáļáļhi bhavatu sabbadā,
    May the teaching and the world be on the increase every day,

    sāsanam-pi ca lokaÃą-ca devā rakkhantu sabbadā.
    and may the gods every day protect the teaching and the world.

    Saddhiáđ hontu sukhÄŦ sabbe parivārehi attano,

    o May you, and all those who are around you, together with

    anÄŦghā sumanā hontu, saha sabbehi ÃąÄtibhi.
    all your relatives, be untroubled, happy, and easy in mind.

     

    Rājato vā, corato vā, manussato vā, amanussato vā,
    (May you be protected) from the king, thieves, humans, and non-humans,

    aggito vā, udakato vā, pisācato vā, khāáđ‡ukato vā, kaáđ‡áđ­akato vā,
    from fire and water, demons, stumps, and thorns,

    nakkhattato vā, janapadarogato vā,
    from unlucky stars, and epidemics,

    asaddhammato vā, asandiáđ­áđ­hito vā, asappurisato vā,
    from what is not the true dhamma, not right view, not a good person,

    caáđ‡áļahatthiassamigagoáđ‡akukkura-ahivicchikamaáđ‡isappa-
    and from fierce elephants, horses, antelopes, bulls, dogs, snakes, scorpions, poisonous serpents,

    dÄŦpiacchataracchasukaramahisayakkharakkhasādihi
    panthers, bears, hyenas, wild boars, buffaloes, yakkhas, rakkhasas, and so on,

    nānā bhayato vā, nānā rogato vā, nānā upaddavato vā, ārakkhaáđ gaáđ‡hantu!
    from the manifold fears, the manifold diseases, the manifold calamities -
    (from all of these troubles) may you receive protection!

     

    Dasadhammasuttaáđ
    The Discourse on the Ten Things

    Evaáđ me sutaáđ:
    Thus I have heard:

    ekaáđ samayaáđ Bhagavā Sāvatthiyaáđ viharati
    at one time the Fortunate One was dwelling near SāvatthÄŦ

    Jetavane Anāthapiáđ‡áļikassa ārāme.
    at Anāthapiáđ‡áļika’s grounds in Jeta’s Wood.

    Tatra kho Bhagavā bhikkhÅŦ āmantesi:
    There it was that the Fortunate One addressed the monks, saying:

    “Bhikkhavo!” ti, “Bhadante!” ti te bhikkhÅŦ Bhagavato paccassosuáđ,
    “Monks!”, “Reverend Sir!” those monks replied to the Fortunate One,

    Bhagavā etad-avoca:
    and the Fortunate One said this:

    “Dasa ime bhikkhave dhammā
    “There are these ten things, monks,

    pabbajitena abhiáđ‡haáđ paccavekkhitabbā.
    that one who has gone forth should frequently reflect on.

    Katame dasa?
    What are the ten?

     

    “Vevaáđ‡áđ‡iyamhi ajjhupagato” ti,
    “I have become one who has no (distinctive) appearance”,

    pabbajitena abhiáđ‡haáđ paccavekkhitabbaáđ. [01]
    one who has gone forth should frequently reflect on this.

     

    “Parapaáđ­ibaddhā me jÄŦvikā” ti,
    “I am bound to others for my livelihood”,

    pabbajitena abhiáđ‡haáđ paccavekkhitabbaáđ. [02]
    one who has gone forth should frequently reflect on this.

     

    “AÃąÃąo me ākappo karaáđ‡ÄŦyo” ti,
    “I should comport myself differently”,

    pabbajitena abhiáđ‡haáđ paccavekkhitabbaáđ. [03]
    one who has gone forth should frequently reflect on this.

     

    “Kacci nu kho me attā sÄŦlato na upavadatÄŦ?” ti
    “Can I myself find no fault with my virtue?”

    pabbajitena abhiáđ‡haáđ paccavekkhitabbaáđ. [04]
    one who has gone forth should frequently reflect on this.

     

    “Kacci nu kho maáđ anuvicca viÃąÃąÅŦ sabrahmacārÄŦ, sÄŦlato na upavadantÄŦ?” ti
    “Will my wise companions in the spiritual life, after testing me, find no fault with my virtue?”,

    pabbajitena abhiáđ‡haáđ paccavekkhitabbaáđ. [05]
    one who has gone forth should frequently reflect on this.

     

    “Sabbehi me piyehi manāpehi nānābhāvo vinābhāvo” ti,
    “There is alteration in, and separation from, all that is dear and appealing to me”,

    pabbajitena abhiáđ‡haáđ paccavekkhitabbaáđ. [06]
    one who has gone forth should frequently reflect on this.

     

    “Kammassakomhi, kammadāyādo, kammayoni,
    “It is actions that I own, it is actions that I am heir to, it is actions that I am born from,

    kammabandhu, kammapaáđ­isaraáđ‡o -
    actions are my kinsfolk, actions are my refuge -

    yaáđ kammaáđ karissāmi, kalyāáđ‡aáđ vā pāpakaáđ vā,
    whatever actions I perform, whether good or bad,

    tassa dāyādo bhavissāmÄŦ” ti,
    to that I will be the heir”,

    pabbajitena abhiáđ‡haáđ paccavekkhitabbaáđ. [07]
    one who has gone forth should frequently reflect on this.

     

    “Kathaáđ bhÅŦtassa me rattiáđdivā vÄŦtipatantÄŦ?” ti
    “In what way do the nights and days pass for me?”

    pabbajitena abhiáđ‡haáđ paccavekkhitabbaáđ. [08]
    one who has gone forth should frequently reflect on this.

     

    “Kacci nu khohaáđ suÃąÃąÄgāre abhiramāmÄŦ?” ti
    “Do I delight in empty places?”

    pabbajitena abhiáđ‡haáđ paccavekkhitabbaáđ. [09]
    one who has gone forth should frequently reflect on this.

     

    “Atthi nu kho me uttarimanussadhammā -
    “Has a state beyond (ordinary) human beings -

    alam-ariyaÃąÄáđ‡adassanaviseso - adhigato?
    the distinction of what is truly noble knowledge and seeing - been attained by me?

    Soham pacchime kāle sabrahmacārÄŦhi puáđ­áđ­ho, na maáđ…ku bhavissāmÄŦ?” ti

    o Will I at the end, when questioned by my companions in the spiritual life, not
    be embarrassed?”

    pabbajitena abhiáđ‡haáđ paccavekkhitabbaáđ. [10]
    one who has gone forth should frequently reflect on this.

     

    Ime kho bhikkhave dasadhammā,
    These are the ten things, monks,

    pabbajitena abhiáđ‡haáđ paccavekkhitabbā” ti.
    that one who has gone forth should frequently reflect on.

    Idam-avoca Bhagavā,
    The Fortunate One said this,

    attamanā te bhikkhÅŦ Bhagavato bhāsitaáđ abhinandun-ti.
    and those monks were uplifted and greatly rejoiced in the Fortunate One’s words.

     

    ĀsÄŦvāda
    Verse of Blessing

    Etena saccavajjena sotthi te hotu sabbadā!
    By this declaration of the truth may you be safe at all times!

    Etena saccavajjena hotu te jayamaáđ…galaáđ!
    By this declaration of the truth may you have the blessing of success!

    Etena saccavajjena sabbarogo vinassatu!
    By this declaration of the truth may all disease be destroyed!



    Meditationâ€Ķ

     

    Avasānaáđ
    Conclusion

    Dhammapadagāthā
    Verses from the Dhammapada

    Sabbapāpassa akaraáđ‡aáđ, kusalassa upasampadā,
    Not doing any bad deeds, undertaking wholesome deeds,

    sacittapariyodapanaáđ - etaáđ Buddhāna’ sāsanaáđ. [183]
    and purifying one’s mind - this is the teaching of the Buddhas.

     

    KhantÄŦ paramaáđ tapo titikkhā, Nibbānaáđ paramaáđ vadanti Buddhā.
    Forbearing patience is the supreme austerity, Nibbāna is supreme say the Buddhas.

    Na hi pabbajito parÅŦpaghāti, samaáđ‡o hoti paraáđ viheáđ­hayanto. [184]
    One gone forth does not hurt another, (nor does) an ascetic harass another.

     

    AnÅŦpavādo, anÅŦpaghāto, pātimokkhe ca saáđvaro,
    Not finding fault, not hurting, restraint in regard to the precepts,

    mattaÃąÃąutā ca bhattasmiáđ, pantaÃą-ca sayanāsanaáđ,
    knowing the correct measure in food, (living in) a remote dwelling place,

    adhicitte ca āyogo - etaáđ Buddhāna’ sāsanaáđ. [185]
    being devoted to meditation - this is the teaching of the Buddhas.

     

    Sabbe saáđ…khārā aniccā ti, yadā paÃąÃąÄya passati,
    All conditioned things are impermanent, when one sees this with wisdom,

    atha nibbindati dukkhe, esa maggo visuddhiyā. [277]
    then one grows tired of suffering, this is the path to purity.

     

    Sabbe saáđ…khārā dukkhā ti, yadā paÃąÃąÄya passati,
    All conditioned things are suffering, when one sees this with wisdom,

    atha nibbindati dukkhe, esa maggo visuddhiyā. [278]
    then one grows tired of suffering, this is the path to purity.

     

    Sabbe dhammā anattā ti, yadā paÃąÃąÄya passati,
    All things are without a self, when one sees this with wisdom,

    atha nibbindati dukkhe, esa maggo visuddhiyā. [279]
    then one grows tired of suffering, this is the path to purity.

     

    Bhavatu sabbamaáđ…galaáđ, rakkhantu sabbadevatā,
    May there be every blessing, and may all of the gods protect you,

    sabbabuddhānubhāvena sadā sotthÄŦ bhavantu te!
    by the power of all the Buddhas may you be safe forever!

     

    Bhavatu sabbamaáđ…galaáđ, rakkhantu sabbadevatā,
    May there be every blessing, and may all of the gods protect you,

    sabbadhammānubhāvena sadā sotthÄŦ bhavantu te!
    by the power of all that is Dhamma may you be safe forever!

     

    Bhavatu sabbamaáđ…galaáđ, rakkhantu sabbadevatā,
    May there be every blessing, and may all of the gods protect you,

    sabbasaáđ…ghānubhāvena sadā sotthÄŦ bhavantu te!
    by the power of the whole Sangha may you be safe forever!

     

    Ākāsaáđ­áđ­hā ca bhummaáđ­áđ­hā devā nāgā mahiddhikā,
    May those powerful gods and nāgas stationed in the sky or on the earth,

    puÃąÃąaáđ taáđ anumoditvā ciraáđ rakkhantu sāsanaáđ!
    having rejoiced in this merit protect the teaching for a long time!

     

    Ākāsaáđ­áđ­hā ca bhummaáđ­áđ­hā devā nāgā mahiddhikā,
    May those powerful gods and nāgas stationed in the sky or on the earth,

    puÃąÃąaáđ taáđ anumoditvā ciraáđ rakkhantu desanaáđ!
    having rejoiced in this merit protect the preaching for a long time!

     

    Ākāsaáđ­áđ­hā ca bhummaáđ­áđ­hā devā nāgā mahiddhikā,
    May those powerful gods and nāgas stationed in the sky or on the earth,

    puÃąÃąaáđ taáđ anumoditvā ciraáđ rakkhantu maáđ paran!-ti
    having rejoiced in this merit protect me and others for a long time!

     

    Idaáđ me ÃąÄtÄŦnaáđ hotu, sukhitā hontu ÃąÄtayo!
    May this (merit) go to my relatives, may my relatives be happy!

    Idaáđ me ÃąÄtÄŦnaáđ hotu, sukhitā hontu ÃąÄtayo!
    May this (merit) go to my relatives, may my relatives be happy!

    Idaáđ me ÃąÄtÄŦnaáđ hotu, sukhitā hontu ÃąÄtayo!
    May this (merit) go to my relatives, may my relatives be happy!

     

    Adhiáđ­áđ­hānagāthā
    Verses of Determination

    Iminā puÃąÃąakammena upajjhāyā guáđ‡uttarā,
    By this meritorious deed may my highly virtuous preceptors,

    ācariyÅŦpakārā ca, mātā pitā piyā mamaáđ, [01]
    teachers, and other helpers, my dear mother and father,

     

    Suriyo Candimā rājā, guáđ‡avantā narā pi ca,
    the Sun and Moon kings, and also other virtuous beings,

    brahmā mārā ca indrā ca, lokapālā ca devatā, [02]
    brahmās, māras, and indras, and (all) world-protecting gods,

     

    Yamo mittā manussā ca majjhaáđ­áđ­hā verikāpi ca -
    Yama, friendly humans, neutral persons, and also foes -

    sabbe sattā sukhÄŦ hontu puÃąÃąÄni pakatāni me. [03]
    may all beings be happy with (all) the merits that I have made.

     

    SukhaÃą-ca tividhaáđ dentu khippaáđ pāpe yathā mataáđ,
    o By these meritorious deeds, by this dedication, may bad deeds

    iminā puÃąÃąakammena iminā uddisena ca. [04]
    be as though dead, and may (these merits) give the threefold happiness.

     

    Khippāhaáđ sulabhe ceva taáđ‡hupādānachedana,
    May I quickly and easily (see the) cutting off of craving and attachment,

    ye santāne hÄŦnā dhammā yāva Nibbānato mamaáđ - [05]
    and the whole succession of low things until I arrive at Nibbāna -

     

    nassantu sabbadā yeva yattha jāto bhave bhave.
    may (these things) be destroyed every day in whatever existence I am born.

    Ujucitto satipaÃąÃąo, sallekho viriyavāminā, [06]
    Upright mind, mindfulness, wisdom, austerity, and energy, by these (qualities),

     

    mārā labhantu nokāsaáđ kātuÃą-ca viriyesu me,
    may the māras find no room to do (anything) about my energy,

    Buddho dÄŦpavaro nātho, Dhammo nātho varuttamo, [07]
    The Buddha is an excellent light, a protector the Dhamma is the greatest, most excellent protector,

     

    nātho Paccekasambuddho, Saáđ…gho nāthottaro mamaáđ,
    the Independent Sambuddha is my protector, the Sangha is the greatest protector for me,

    tejottamānubhāvena mārokāsaáđ labhantu mā. [08]
    by this highly resplendent power may the māras find no room.

     

    Ovādaáđ
    Advice
    (one person only)

    Appamādena bhikkhave sampādetha:
    Strive on, monks, with heedfulness:

    Buddhuppādo dullabho lokasmiáđ,
    the arising of a Buddha in this world is rare,

    manussattā paáđ­ilābho dullabho,
    acquiring a human existence is rare,

    dullabhā saddhā sampatti,
    gaining confidence is rare,

    pabbajitabhāvo dullabho,
    being one gone forth is rare,

    Saddhammasavanaáđ atidullabhaáđ.
    hearing the True Dhamma is extremely rare.

    Evaáđ divase divase ovādÄŦ:
    So day in and day out he advised them thus (saying):

    “Handa dāni bhikkhave āmantayāmi vo vayadhammā saáđ…khārā,
    “Come now, monks, for I tell you (all) conditioned things are subject to decay,

    appamādena sampādetha!”
    strive on with heedfulness!”

     

    Vajjapakāsanaáđ
    Confession of Faults

    Kāyena vācā cittena pamādena mayā kataáđ,
    o For any transgression I have committed through heedlessness, by way of body,

    accayaáđ khama me bhante, bhÅŦripaÃąÃąa Tathāgata.
    speech, or mind, please forgive me, Venerable Sir, Realised One, O greatly wise.

     

    Kāyena vācā cittena pamādena mayā kataáđ,
    o For any transgression I have committed through heedlessness, by way of body,

    accayaáđ khama me Dhamma sandiáđ­áđ­hika, akālika.
    speech, or mind, please forgive me, O Dhamma, which leads on, not subject to time.

     

    Kāyena vācā cittena pamādena mayā kataáđ,
    o For any transgression I have committed through heedlessness, by way of body,

    accayaáđ khama me Saáđ…gha, puÃąÃąakkhetta anuttara.
    speech, or mind, please forgive me, O Sangha unsurpassed field of merit.

     

    (if a senior monk is present the
    Asking for Forgiveness
    found in the appendix can be recited here)

     

    Vuddhipatthānaáđ
    Benediction

    AbhivādanasÄŦlissa niccaáđ vaddhā pacāyino,
    For one in the habit of constantly worshipping respectable elders,

    cattāro dhammā vaáļáļhanti: āyu, vaáđ‡áđ‡o, sukhaáđ, balaáđ.
    four things increase: length of life, beauty, happiness, and strength.

     

    Āyurārogyasampatti saggasampatti-m-eva ca,
    The attainment of long life and health, the attainment of heaven,

    atho Nibbānasampatti iminā te samijjhatu!
    and then the attainment of Nibbāna may you be successful in this!

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    Pali Buddhist Texts Explained to the Beginner

    Website:
    https://archive.org/details/PaliBuddhistTextsA

    Description:
    An Introductory Reader and Grammar By Rune E. A. Johansson.

    Pali is one of the Middle Indian idioms and the classical language of
    Theravada Buddhism. It is therefore important both to linguists and
    students of Buddhism. This introductory book centres on a collection of
    original texts, each selected as an especially important and beautiful
    formulation of a Buddhist idea. By means of a vocabulary, translation
    and commentary, each text is explained so concretely that it can be read
    with little preparation. Detailed explanations are provided for the
    many technical terms, which have frustrated so many western explorers of
    Buddhism. For reference, a grammar is provided. Sanskrit parallels to
    many of the words are given, as well as a special chapter comparing the
    two languages.

    University of Delhi Department of Buddhist Studies

    City: Delhi
    Website:
    http://du.ac.in/index.php?page=department-of-buddhist-studies

    Description:
    The
    Department of Buddhist Studies was established in 1957 as follow up to
    the action initiated by the Government of India on the occasion of the
    celebration of 2500 years of Buddhism on 24 May 1956. This department,
    the first of its kind in India, was established with the primary
    objective of conducting research at the advanced level in various
    subjects related to Buddhist Studies. As part of this initiative, a
    Chair of Buddhist Studies was created. Professor P.V. Bapat, a scholar
    of international repute, was the first scholar to occupy this chair.

    Offers courses:
    -    Ph.D. Buddhist Studies
    -    M.Phil. Buddhist Studies
    -    M.A. Buddhist Studies
    -    Diploma in Pali Language & Literature
    -    Diploma in Tibetan Language & Literature
    -    Certificate Course in Pali Language & Literature
    -    Certificate Course in Tibetan Language & Literature

     

    Dhamma Talks by Ven. Amatha Gavesi

    Website:
    http://www.basicbuddhism.org/dharma-talks-download/

    Description:
    Dhamma Talks delivered by Late Ven. Amatha Gavesi Thera of Sri Lanka during meditation retreats in Singapore in 1992.

    See also: http://www.oocities.com/venamathagavesi/talks.htm

     

    Introduction to Mindfulness Meditation

    City: Redwood City
    Federal State: CA
    Website:
    http://www.insightmeditationcenter.org/programs/online-courses/
    Description:
    This course
    is based on Gil Fronsdal’s six-week Introduction to Mindfulness
    Meditation class. It’s supplemented with written material, exercises and
    reflections for bringing the practice into daily life.

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    Pali Chanting in Thai Script â€Ķ

       
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    CONTENT:

       
    The Pali Alphabet

       
    The Vowels

       
    The Consonants

       

    Different Texts and Chantings

       
    1_Abhaya Gaathaa Paritta / Abhaya Gāthā

       
    2_ Tisarana / Namo Tassa

       
    3_ The Three Refuges

       
    4_ Attha Sila - The Eight Precepts

       
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    5_ Salutation to the Triple Gem - Ratanattaya Vandanaa

       
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    8_Buddha Bhithuti - Praise to the Buddha

       
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    10_Sangha Bhithuti - Praise to the Sangha

       
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    16_Dhamma Bhigiiti - Hymn to the Dhamma

       
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    https://www.buddha-vacana.org/sutta/anguttara/03/an03-066.html

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    AN 3.66 -

    Kesamutti [aka Kālāmā] Sutta
    — To the Kālāmas of Kesamutti —
    In this famous sutta, the Buddha reminds us to ultimately trust
    only our own direct experience of the reality, not what is declared by
    others, even if they happen to be our ‘revered teacher’.

    Note: info·bubbles on every Pali word

    05) Classical Pāáļ·i,

    29) Classical English,Roman,

    Evaáđƒ me sutaáđƒ:

    Thus have I heard:

    Ekaáđƒ
    samayaáđƒ bhagavā kosalesu cārikaáđƒ caramāno mahatā bhikkhu·saáđ…ghena
    saddhiáđƒ yena kesamuttaáđƒ nāma kālāmānaáđƒ nigamo tad·avasari. Assosuáđƒ kho
    kesamuttiyā kālāmā: ‘samaáđ‡o khalu, bho, gotamo sakya·putto sakya·kulā
    pabbajito kosalesu cārikaáđƒ caramāno mahatā bhikkhu·saáđ…ghena saddhiáđƒ
    kesamuttaáđƒ anuppatto. Taáđƒ kho pana bhavantaáđƒ gotamaáđƒ evaáđƒ kalyāáđ‡o
    kittisaddo abbhuggato: ‘itipi so Bhagavā arahaáđƒ sammā·sambuddho,
    vijjā·caraáđ‡a·sampanno, sugato, loka·vidÅŦ, anuttaro purisa·damma·sārathi,
    satthā deva·manussānaáđƒ, Buddho Bhagavā·ti. So imaáđƒ lokaáđƒ sa·deva·kaáđƒ
    sa·māra·kaáđƒ sa·brahma·kaáđƒ sa·s·samaáđ‡a·brāhmaáđ‡iáđƒ pajaáđƒ sa·deva·manussaáđƒ
    sayaáđƒ abhiÃąÃąÄ sacchikatvā pavedeti. So dhammaáđƒ deseti ādi·kalyāáđ‡aáđƒ
    majjhe·kalyāáđ‡aáđƒ pariyosāna·kalyāáđ‡aáđƒ sātthaáđƒ sa·byaÃąjanaáđƒ;
    kevala·paripuáđ‡áđ‡aáđƒ parisuddhaáđƒ brahmacariyaáđƒ pakāseti’. Sādhu kho pana
    tathārÅŦpānaáđƒ arahataáđƒ dassanaáđƒ hotÄŦ’ti.

    On one occasion, the
    Bhagavā, traveling on tour among the Kosalans with a large saáđ…gha of
    bhikkhus, arrived at a town of the Kālāmas named Kesamutti. So the
    Kālāmas of Kesamutti heard: ‘The samaáđ‡a Gotama, bho, the son of the
    Sakyas who has gone forth from the Sakyan family, traveling on tour
    among the Kosalans with a large saáđ…gha
    of bhikkhus, has reached Kesamutti. And it is that venerable Gotama,
    about whom such a good reputation has spread: “surely, he is a
    Bhagavā, an arahant, rightly and fully awakened, accomplished in vijjā
    and [good] conduct, faring well, knowing the world, the unsurpassed
    leader of persons to be tamed, teacher of devas and humans, a Buddha, a
    Bhagavā. He makes known this world with its devas, with its Māras, with
    its Brahmas, with the samaáđ‡as and brahmins, [this] generation with
    rulers and peoples, having experienced himself abhiÃąÃąÄ. He teaches the
    Dhamma which is advantageous in the beginning, advantageous in the
    middle, advantageous in the end, with the [right] meaning and with the
    [right] phrasing; he reveals the brahmacariya which is completely
    perfect and pure.” And seeing such an arahant would be profitable.’

    Atha
    kho kesamuttiyā kālāmā yena bhagavā ten·upasaáđ…kamiáđƒsu; upasaáđ…kamitvā
    app·ekacce bhagavantaáđƒ abhivādetvā ekam·antaáđƒ nisÄŦdiáđƒsu; app·ekacce
    bhagavatā saddhiáđƒ sammodiáđƒsu, sammodanÄŦyaáđƒ kathaáđƒ sāraáđ‡ÄŦyaáđƒ vÄŦtisāretvā
    ekam·antaáđƒ nisÄŦdiáđƒsu; app·ekacce yena bhagavā ten·aÃąjaliáđƒ paáđ‡Ämetvā
    ekam·antaáđƒ nisÄŦdiáđƒsu; app·ekacce nāma·gottaáđƒ sāvetvā ekam·antaáđƒ
    nisÄŦdiáđƒsu; app·ekacce tuáđ‡hÄŦbhÅŦtā ekam·antaáđƒ nisÄŦdiáđƒsu. Ekam·antaáđƒ
    nisinnā kho te kesamuttiyā kālāmā bhagavantaáđƒ etad·avocuáđƒ:

    So
    the Kālāmas of Kesamutti approached the Bhagavā; having approached,
    some of them paid respect to the Bhagavā and sat down to one side; some
    of them exchanged friendly greetings with the Bhagavā
    and, having exchanged friendly greetings and a cordial talk, sat down
    to one side; some of them raised their joined hands in salutation to the
    Bhagavā
    and sat down to one side; some of them announced their name and clan
    and sat down to one side. Sitting to one side, the Kālāmas of Kesamutti
    said to the Bhagavā:

    –
    Santi,
    bhante, eke samaáđ‡a·brāhmaáđ‡Ä kesamuttaáđƒ āgacchanti. Te sakaáđƒÂ·yeva vādaáđƒ
    dÄŦpenti jotenti, para·ppavādaáđƒ pana khuáđƒsenti vambhenti paribhavanti
    opapakkhiáđƒ karonti. Apare·pi, bhante, eke samaáđ‡a·brāhmaáđ‡Ä kesamuttaáđƒ
    āgacchanti. Te·pi sakaáđƒÂ·yeva vādaáđƒ dÄŦpenti jotenti, para·ppavādaáđƒ pana
    khuáđƒsenti vambhenti paribhavanti opapakkhiáđƒ karonti. Tesaáđƒ no, bhante,
    amhākaáđƒ hot·eva kaáđ…khā hoti vicikicchā: ‘ko su nāma imesaáđƒ bhavataáđƒ
    samaáđ‡a·brāhmaáđ‡Änaáđƒ saccaáđƒ āha, ko musā’ti?

    –
    There are, bhante, samaáđ‡as and brahmans
    who come to Kesamutti. They expound and extol their own doctrine, but
    they disparage, despise, treat with contempt and debunk the doctrines of
    others. Then, bhante, some other samaáđ‡as and brahmans
    come to Kesamutti. They too expound and extol their own doctrine, and
    they disparage, despise, treat with contempt and debunk the doctrines of
    others.
    On account of that, bhante, there is for us perplexity and vicikicchā:
    ‘Which then, of these venerable samaáđ‡as and brahmans say the truth, and
    which speak falsely?’

    –
    AlaÃąÂ·hi vo, kālāmā, kaáđ…khituáđƒ alaáđƒ
    vicikicchituáđƒ. Kaáđ…khanÄŦy·eva pana vo áđ­hāne vicikicchā uppannā. Etha
    tumhe kālāmā mā anussavena,{1} mā param·parāya,{2} mā iti·kirāya,{3} mā
    piáđ­aka·sampadānena,{4} mā takka·hetu,{5} mā naya·hetu,{6} mā
    ākāra·parivitakkena,{7} mā diáđ­áđ­hi·nijjhāna·kkhantiyā,{8} mā
    bhabba·rÅŦpatāya,{9} mā ‘samaáđ‡o no garÅŦ’ti. Yadā tumhe, kālāmā, attanā·va
    jāneyyātha: ‘ime dhammā akusalā, ime dhammā sāvajjā, ime dhammā
    viÃąÃąu·garahitā, ime dhammā samattā samādinnā ahitāya dukkhāya
    saáđƒvattantÄŦ’ti, atha tumhe, kālāmā, pajaheyyātha.

    –
    Of course, Kālāmas, you are perplexed, of course you are doubting. Vicikicchā
    has arisen in you on account of a perplexing matter. Do not go, you
    Kālāmas, by what you have heard said, nor by what has been transmitted
    [by a tradition], nor by the general consensus, nor by what has been
    handed down in a collection of texts, nor on the basis of logical
    reasoning, nor on the basis of inference, nor by reflection on
    appearances, nor by agreement after pondering views, nor by what seems
    probable,
    nor by [the thought:] ‘The samaáđ‡a is our revered teacher’. Whenever,
    Kālāmas, you know for yourselves: ‘These dhammas are akusala, these
    dhammas are sāvajja, these dhammas are censured by the wise, these
    dhammas, when undertaken and carried out, lead to harm and dukkha’,
    then, Kālāmas, you should abandon them.

    –
    Taáđƒ kiáđƒ maÃąÃąatha, kālāmā, lobho purisassa ajjhattaáđƒ uppajjamāno uppajjati hitāya vā ahitāya vā ti?

    –
    What do you think, Kālāmas, when lobha arises within an individual, does it arise for his welfare or his harm?

    –
    Ahitāya, bhante.

    –
    For his harm, bhante.

    –
    Luddho
    pan·āyaáđƒ, kālāmā, purisa·puggalo lobhena abhibhÅŦto pariyādinna·citto
    pāáđ‡am·pi hanati, adinnam·pi ādiyati, para·dāram·pi gacchati, musā·pi
    bhaáđ‡ati, param·pi tathattāya samādapeti, yaáđƒ sa hoti dÄŦgha·rattaáđƒ
    ahitāya dukkhāyā ti.

    –
    And this greedy person, Kālāmas, his citta being overcome, overpowered by lobha,
    destroys life, takes what is not given, goes to the wife of another,
    speaks falsely, and prompts others to do the same, which is for his long
    term harm and dukkha.

    –
    Evaáđƒ, bhante.

    –
    Indeed, bhante.

    –
    Taáđƒ kiáđƒ maÃąÃąatha, kālāmā, doso purisassa ajjhattaáđƒ uppajjamāno uppajjati hitāya vā ahitāya vā ti?

    –
    What do you think, Kālāmas, when dosa arises within an individual, does it arise for his welfare or his harm?

    –
    Ahitāya, bhante.

    –
    For his harm, bhante.

    –
    Duáđ­áđ­ho
    pan·āyaáđƒ, kālāmā, purisa·puggalo dosena abhibhÅŦto pariyādinna·citto
    pāáđ‡am·pi hanati, adinnam·pi ādiyati, para·dāram·pi gacchati, musā·pi
    bhaáđ‡ati, param·pi tathattāya samādapeti, yaáđƒ sa hoti dÄŦgha·rattaáđƒ
    ahitāya dukkhāyā ti.

    –
    And this aversive person, Kālāmas, his citta being overcome, overpowered by dosa,
    destroys life, takes what is not given, goes to the wife of another,
    speaks falsely, and prompts others to do the same, which is for his long
    term harm and dukkha.

    –
    Evaáđƒ, bhante.

    –
    Indeed, bhante.

    –
    Taáđƒ kiáđƒ maÃąÃąatha, kālāmā, moho purisassa ajjhattaáđƒ uppajjamāno uppajjati hitāya vā ahitāya vā ti?

    –
    What do you think, Kālāmas, when moha arises within an individual, does it arise for his welfare or his harm?

    –
    Ahitāya, bhante.

    –
    For his harm, bhante.

    –
    MÅŦáļ·ho
    pan·āyaáđƒ, kālāmā, purisa·puggalo mohena abhibhÅŦto pariyādinna·citto
    pāáđ‡am·pi hanati, adinnam·pi ādiyati, para·dāram·pi gacchati, musā·pi
    bhaáđ‡ati, param·pi tathattāya samādapeti, yaáđƒ sa hoti dÄŦgha·rattaáđƒ
    ahitāya dukkhāyā ti.

    –
    And this deluded person, Kālāmas, his citta being overcome, overpowered by dosa,
    destroys life, takes what is not given, goes to the wife of another,
    speaks falsely, and prompts others to do the same, which is for his long
    term harm and dukkha.

    –
    Evaáđƒ, bhante.

    –
    Indeed, bhante.

    –
    Taáđƒ kiáđƒ maÃąÃąatha, kālāmā, ime dhammā kusalā vā akusalā vā ti?

    –
    So what do you think, Kālāmas, are these dhammas kusala or akusala?

    –
    Akusalā, bhante.

    –
    Akusala, bhante.

    –
    Sāvajjā vā anavajjā vā ti?

    –
    Sāvajja or anavajja?

    –
    Sāvajjā, bhante.

    –
    Sāvajja, bhante.

    –
    ViÃąÃąu·garahitā vā viÃąÃąu·ppasatthā vā ti?

    –
    Censured by the wise or commended by the wise?

    –
    ViÃąÃąu·garahitā, bhante.

    –
    Censured by the wise, bhante.

    –
    Samattā samādinnā ahitāya dukkhāya saáđƒvattanti, no vā? Kathaáđƒ vā ettha hotÄŦ ti?

    –
    If undertaken and carried out, they lead to harm and dukkha, or not? How is it in this case?

    –
    Samattā, bhante, samādinnā ahitāya dukkhāya saáđƒvattanti. Evaáđƒ no ettha hotÄŦ ti.

    –
    If undertaken and carried out, they lead to harm and dukkha. Thus it is in this case.

    –
    Iti
    kho, kālāmā, yaáđƒ taáđƒ avocumha: ‘etha tumhe, kālāmā mā anussavena, mā
    param·parāya, mā iti·kirāya, mā piáđ­aka·sampadānena, mā takka·hetu, mā
    naya·hetu, mā ākāra·parivitakkena, mā diáđ­áđ­hi·nijjhāna·kkhantiyā, mā
    bhabba·rÅŦpatāya, mā ‘samaáđ‡o no garÅŦ’ti. Yadā tumhe kālāmā attanā·va
    jāneyyātha: ‘ime dhammā akusalā, ime dhammā sāvajjā, ime dhammā
    viÃąÃąu·garahitā, ime dhammā samattā samādinnā ahitāya dukkhāya
    saáđƒvattantÄŦ’ti, atha tumhe, kālāmā, pajaheyyāthā’ti. Iti yaáđƒ taáđƒ vuttaáđƒ,
    idam·etaáđƒ paáđ­icca vuttaáđƒ.

    – This, Kālāmas, is what I said: “Do
    not go, you Kālāmas, by what you have heard said, nor by what has been
    transmitted [by a tradition], nor by the general consensus, nor by what
    has been handed down in a collection of texts, nor on the basis of
    logical reasoning, nor on the basis of inference, nor by reflection on
    appearances, nor by agreement after pondering views, nor by what seems
    probable, nor by [the thought:] ‘The samaáđ‡a is our revered teacher’.
    Whenever, Kālāmas, you know for yourselves: ‘These dhammas are akusala,
    these dhammas are sāvajja, these dhammas are censured by the wise, these
    dhammas, when undertaken and carried out, lead to harm and dukkha’,
    then, Kālāmas, you should abandon them.” Thus has it been said, it has
    been said considering this.
    Etha tumhe, kālāmā, mā anussavena, mā
    param·parāya, mā iti·kirāya, mā piáđ­aka·sampadānena, mā takka·hetu, mā
    naya·hetu, mā ākāra·parivitakkena, mā diáđ­áđ­hi·nijjhāna·kkhantiyā, mā
    bhabba·rÅŦpatāya, mā ‘samaáđ‡o no garÅŦ’ti. Yadā tumhe, kālāmā, attanā·va
    jāneyyātha: ‘ime dhammā kusalā, ime dhammā anavajjā, ime dhammā
    viÃąÃąu·ppasatthā, ime dhammā samattā samādinnā hitāya sukhāya
    saáđƒvattantÄŦ’ti, atha tumhe, kālāmā, upasampajja vihareyyātha.

    Do not go, you Kālāmas, by what you have heard said, nor by what has
    been transmitted [by a tradition], nor by the general consensus, nor by
    what has been handed down in a collection of texts, nor on the basis of
    logical reasoning, nor on the basis of inference, nor by reflection on
    appearances, nor by agreement after pondering views, nor by what seems
    probable,
    nor by [the thought:] ‘The samaáđ‡a is our revered teacher’. Whenever,
    Kālāmas, you know for yourselves: ‘These dhammas are kusala, these
    dhammas are anavajja, these dhammas are commended by the wise, these
    dhammas, when undertaken and carried out, lead to welfare and sukha’,
    then, Kālāmas, having reached them, you should dwell in them.

    –
    Taáđƒ kiáđƒ maÃąÃąatha, kālāmā, a·lobho purisassa ajjhattaáđƒ uppajjamāno uppajjati hitāya vā ahitāya vā ti?

    –
    What do you think, Kālāmas, when a·lobha arises within an individual, does it arise for his welfare or his harm?

    –
    Hitāya, bhante.

    –
    For his welfare, bhante.

    –
    A·luddho
    pan·āyaáđƒ, kālāmā, purisa·puggalo lobhena an·abhibhÅŦto
    a·pariyādinna·citto neva pāáđ‡aáđƒ hanati, na adinnaáđƒ ādiyati, na para·dāraáđƒ
    gacchati, na musā bhaáđ‡ati, na param·pi tathattāya samādapeti, yaáđƒ sa
    hoti dÄŦgha·rattaáđƒ hitāya sukhāyā ti.

    –
    And this ungreedy person, Kālāmas, his citta not being overcome, not overpowered by lobha,
    does not destroy life, does not take what is not given, does not go to
    the wife of another, does not speak falsely, and does not prompt others
    to do the same, which is for his long term welfare and sukha.

    –
    Evaáđƒ, bhante.

    –
    Indeed, bhante.

    –
    Taáđƒ kiáđƒ maÃąÃąatha, kālāmā, adoso purisassa ajjhattaáđƒ uppajjamāno uppajjati hitāya vā ahitāya vā ti?

    –
    What do you think, Kālāmas, when a·dosa arises within an individual, does it arise for his welfare or his harm?

    –
    Hitāya, bhante.

    –
    For his welfare, bhante.

    –
    A·duáđ­áđ­ho
    pan·āyaáđƒ, kālāmā, purisa·puggalo dosena an·abhibhÅŦto
    a·pariyādinna·citto neva pāáđ‡aáđƒ hanati, na adinnaáđƒ ādiyati, na para·dāraáđƒ
    gacchati, na musā bhaáđ‡ati, na param·pi tathattāya samādapeti, yaáđƒ sa
    hoti dÄŦgha·rattaáđƒ hitāya sukhāyā ti.

    –
    And this unaversive person, Kālāmas, his citta not being overcome, not overpowered by lobha,
    does not destroy life, does not take what is not given, does not go to
    the wife of another, does not speak falsely, and does not prompt others
    to do the same, which is for his long term welfare and sukha.

    –
    Evaáđƒ, bhante.

    –
    Indeed, bhante.

    –
    Taáđƒ kiáđƒ maÃąÃąatha, kālāmā, amoho purisassa ajjhattaáđƒ uppajjamāno uppajjati hitāya vā ahitāya vā ti?

    –
    What do you think, Kālāmas, when a·moha arises within an individual, does it arise for his welfare or his harm?

    –
    Hitāya, bhante.

    –
    For his welfare, bhante.

    –
    A·mÅŦáļ·ho
    pan·āyaáđƒ, kālāmā, purisa·puggalo mohena an·abhibhÅŦto
    a·pariyādinna·citto neva pāáđ‡aáđƒ hanati, na adinnaáđƒ ādiyati, na para·dāraáđƒ
    gacchati, na musā bhaáđ‡ati, na param·pi tathattāya samādapeti, yaáđƒ sa
    hoti dÄŦgha·rattaáđƒ hitāya sukhāyā ti.

    –
    And this undeluded person, Kālāmas, his citta not being overcome, not overpowered by lobha,
    does not destroy life, does not take what is not given, does not go to
    the wife of another, does not speak falsely, and does not prompt others
    to do the same, which is for his long term welfare and sukha.

    –
    Evaáđƒ, bhante.

    –
    Indeed, bhante.

    –
    Taáđƒ kiáđƒ maÃąÃąatha, kālāmā, ime dhammā kusalā vā akusalā vā ti?

    –
    So what do you think, Kālāmas, are these dhammas kusala or akusala?

    –
    Kusalā, bhante.

    –
    Kusala, bhante.

    –
    Sāvajjā vā anavajjā vā ti?

    –
    Sāvajja or anavajja?

    –
    Anavajjā, bhante.

    –
    Anavajja, bhante.

    –
    ViÃąÃąu·garahitā vā viÃąÃąu·ppasatthā vā ti?

    –
    Censured by the wise or commended by the wise?

    –
    ViÃąÃąu·ppasatthā, bhante.

    –
    Commended by the wise, bhante.

    –
    Samattā samādinnā hitāya sukhāya saáđƒvattanti, no vā? Kathaáđƒ vā ettha hotÄŦ ti?

    –
    If undertaken and carried out, they lead to harm and sukha, or not? How is it in this case?

    –
    Samattā, bhante, samādinnā hitāya sukhāya saáđƒvattanti. Evaáđƒ no ettha hotÄŦ ti.

    –
    If undertaken and carried out, they lead to welfare and sukha. Thus it is in this case.

    –
    Iti
    kho, kālāmā, yaáđƒ taáđƒ avocumhā: ‘etha tumhe, kālāmā mā anussavena, mā
    param·parāya, mā iti·kirāya, mā piáđ­aka·sampadānena, mā takka·hetu, mā
    naya·hetu, mā ākāra·parivitakkena, mā diáđ­áđ­hi·nijjhāna·kkhantiyā, mā
    bhabba·rÅŦpatāya, mā ‘samaáđ‡o no garÅŦ’ti. Yadā tumhe, kālāmā, attanā·va
    jāneyyātha – ime dhammā kusalā, ime dhammā anavajjā, ime dhammā
    viÃąÃąu·ppasatthā, ime dhammā samattā samādinnā hitāya sukhāya
    saáđƒvattantÄŦ’ti, atha tumhe, kālāmā, upasampajja vihareyyāthā’ti. Iti yaáđƒ
    taáđƒ vuttaáđƒ idam·etaáđƒ paáđ­icca vuttaáđƒ.

    –

    This, Kālāmas, is what I said: “Do not go, you Kālāmas, by what you have
    heard said, nor by what has been transmitted [by a tradition], nor by
    the general consensus, nor by what has been handed down in a collection
    of texts, nor on the basis of logical reasoning, nor on the basis of
    inference, nor by reflection on appearances, nor by agreement after
    pondering
    views, nor by what seems probable, nor by [the thought:] ‘The samaáđ‡a is
    our revered teacher’. Whenever, Kālāmas, you know for yourselves:
    ‘These dhammas are kusala, these dhammas are anavajja, these dhammas are
    commended by the wise, these dhammas, when undertaken and carried out,
    lead to welfare and sukha’, then, Kālāmas, having reached them, you
    should dwell in them.” Thus has it been said, it has been said
    considering this.

    Sa kho so kālāmā ariya·sāvako evaáđƒ
    vigat·ābhijjho vigatā·byāpādo a·sammÅŦáļ·ho sampajāno patissato
    mettā·sahagatena cetasā ekaáđƒ disaáđƒ pharitvā viharati, tathā dutiyaáđƒ
    tathā tatiyaáđƒ tathā catutthaáđƒ; iti uddham·adho tiriyaáđƒ sabbadhi
    sabbattatāya sabbāvantaáđƒ lokaáđƒ mettā·sahagatena cetasā vipulena
    mahaggatena appamāáđ‡ena averena abyāpajjhena pharitvā viharati.

    Such an ariya·sāvaka, Kālāmas, thus devoid of abhijjhā, devoid of byāpāda, undeluded, sampajāna, (consistently) sata, dwells
    pervading one direction with a citta imbued with mettā, likewise the
    second, likewise the third, likewise the fourth; so above, below,
    transversely, everywhere and in every respect, he dwells pervading the
    entire world with a citta imbued with mettā, abundant, extensive,
    boundless, devoid of hostility, devoid of ill-will.

    Karuáđ‡ÄÂ·sahagatena
    cetasā ekaáđƒ disaáđƒ pharitvā viharati, tathā dutiyaáđƒ tathā tatiyaáđƒ tathā
    catutthaáđƒ; iti uddham·adho tiriyaáđƒ sabbadhi sabbattatāya sabbāvantaáđƒ
    lokaáđƒ karuáđ‡ÄÂ·sahagatena cetasā vipulena mahaggatena appamāáđ‡ena averena
    abyāpajjhena pharitvā viharati.

    He
    dwells pervading one direction with a citta imbued with karuáđ‡Ä,
    likewise the second, likewise the third, likewise the fourth; so above,
    below, transversely, everywhere and in every respect, he dwells
    pervading the entire world with a citta imbued with karuáđ‡Ä, abundant,
    extensive, boundless, devoid of hostility, devoid of ill-will.

    Muditā·sahagatena
    cetasā ekaáđƒ disaáđƒ pharitvā viharati, tathā dutiyaáđƒ tathā tatiyaáđƒ tathā
    catutthaáđƒ; iti uddham·adho tiriyaáđƒ sabbadhi sabbattatāya sabbāvantaáđƒ
    lokaáđƒ muditā·sahagatena cetasā vipulena mahaggatena appamāáđ‡ena averena
    abyāpajjhena pharitvā viharati.

    He
    dwells pervading one direction with a citta imbued with muditā,
    likewise the second, likewise the third, likewise the fourth; so above,
    below, transversely, everywhere and in every respect, he dwells
    pervading the entire world with a citta imbued with muditā, abundant,
    extensive, boundless, devoid of hostility, devoid of ill-will.

    Upekkhā·sahagatena
    cetasā ekaáđƒ disaáđƒ pharitvā viharati, tathā dutiyaáđƒ tathā tatiyaáđƒ tathā
    catutthaáđƒ; iti uddham·adho tiriyaáđƒ sabbadhi sabbattatāya sabbāvantaáđƒ
    lokaáđƒ upekkhā·sahagatena cetasā vipulena mahaggatena appamāáđ‡ena averena
    abyāpajjhena pharitvā viharati.

    He
    dwells pervading one direction with a citta imbued with upekkhā,
    likewise the second, likewise the third, likewise the fourth; so above,
    below, transversely, everywhere and in every respect, he dwells
    pervading the entire world with a citta imbued with upekkhā, abundant,
    extensive, boundless, devoid of hostility, devoid of ill-will.

    Sa
    kho so, kālāmā, ariya·sāvako evaáđƒ avera·citto evaáđƒ a·byāpajjha·citto
    evaáđƒ a·saáđƒkiliáđ­áđ­ha·citto evaáđƒ visuddha·citto, tassa diáđ­áđ­heva dhamme
    cattāro assāsā adhigatā honti:

    Such an ariya·sāvaka,
    Kālāmas, having a mind thus unhostile, having a mind thus unmalevolent,
    having a mind thus unsoiled, having a mind thus pure, has gained four
    confidences in the visible order of phenomena:

    ‘Sace
    kho pana atthi paro loko, atthi sukaáđ­a·dukkaáđ­Änaáđƒ kammānaáđƒ phalaáđƒ
    vipāko, ath·āhaáđƒ kāyassa bhedā paraáđƒ maraáđ‡Ä sugatiáđƒ saggaáđƒ lokaáđƒ
    upapajjissāmÄŦ’ti: ayam·assa paáđ­hamo assāso adhigato hoti.

    ‘If there is another world, there is a fruit and result of kamma
    rightly and wrongly performed, then at the breakup of the body, after
    death, I will re-arise in a good destination, a state of happiness’:
    this is the first confidence he has gained.

    ‘Sace
    kho pana n·atthi paro loko, n·atthi sukaáđ­a·dukkaáđ­Änaáđƒ kammānaáđƒ phalaáđƒ
    vipāko, idh·āhaáđƒ diáđ­áđ­heva dhamme averaáđƒ a·byāpajjhaáđƒ anÄŦghaáđƒ sukhiáđƒ
    attānaáđƒ pariharāmÄŦ’ti: ayam·assa dutiyo assāso adhigato hoti.

    ‘And
    if there is no another world, there is no fruit nor result of kamma
    rightly and wrongly performed, then in the visible order of phenomena I
    look after myself without hostility, without ill-will, without trouble,
    happy’: this is the second confidence he has gained.

    ‘Sace
    kho pana karoto karÄŦyati pāpaáđƒ, na kho pan·āhaáđƒ kassaci pāpaáđƒ cetemi.
    A·karontaáđƒ kho pana maáđƒ pāpa·kammaáđƒ kuto dukkhaáđƒ phusissatÄŦ’ti:
    ayam·assa tatiyo assāso adhigato hoti.

    ‘And if pāpa befalls
    its doer, I do not intend any pāpa. Not having done pāpa kamma, how
    would dukkha touch me?’: this is the third confidence he has gained.

    ‘Sace
    kho pana karoto na karÄŦyati pāpaáđƒ, ath·āhaáđƒ ubhayen·eva visuddhaáđƒ
    attānaáđƒ samanupassāmÄŦ’ti: ayam·assa catuttho assāso adhigato hoti.

    ‘And if pāpa does not befall its doer, then I see myself pure in both respects’: this is the fourth confidence he has gained.

    Sa
    kho so, kālāmā, ariya·sāvako evaáđƒ avera·citto evaáđƒ a·byāpajjha·citto
    evaáđƒ a·saáđƒkiliáđ­áđ­ha·citto evaáđƒ visuddha·citto, tassa diáđ­áđ­heva dhamme ime
    cattāro assāsā adhigatā hontÄŦ·ti.

    Such an ariya·sāvaka,
    Kālāmas, having a mind thus unhostile, having a mind thus unmalevolent,
    having a mind thus unsoiled, having a mind thus pure, has gained these
    four confidences in the visible order of phenomena.

    –
    Evam·etaáđƒ,
    bhagavā, evam·etaáđƒ, sugata! Sa kho so, bhante, ariya·sāvako evaáđƒ
    avera·citto evaáđƒ a·byāpajjha·citto evaáđƒ a·saáđƒkiliáđ­áđ­ha·citto evaáđƒ
    visuddha·citto, tassa diáđ­áđ­heva dhamme cattāro assāsā adhigatā honti.

    –
    So it is, Bhagavā, so it is, sugata! Such an ariya·sāvaka,
    Bhante, having a mind thus unhostile, having a mind thus unmalevolent,
    having a mind thus unsoiled, having a mind thus pure, has gained four
    confidences in the visible order of phenomena:

    ‘Sace
    kho pana atthi paro loko, atthi sukaáđ­a·dukkaáđ­Änaáđƒ kammānaáđƒ phalaáđƒ
    vipāko, ath·āhaáđƒ kāyassa bhedā paraáđƒ maraáđ‡Ä sugatiáđƒ saggaáđƒ lokaáđƒ
    upapajjissāmÄŦ’ti: ayam·assa paáđ­hamo assāso adhigato hoti.

    ‘If there is another world, there is a fruit and result of kamma
    rightly and wrongly performed, then at the breakup of the body, after
    death, I will re-arise in a good destination, a state of happiness’:
    this is the first confidence he has gained.

    ‘Sace
    kho pana n·atthi paro loko, n·atthi sukaáđ­a·dukkaáđ­Änaáđƒ kammānaáđƒ phalaáđƒ
    vipāko, ath·āhaáđƒ diáđ­áđ­heva dhamme averaáđƒ a·byāpajjhaáđƒ anÄŦghaáđƒ sukhiáđƒ
    attānaáđƒ pariharāmÄŦ’ti: ayam·assa dutiyo assāso adhigato hoti.

    ‘And
    if there is no another world, there is no fruit nor result of kamma
    rightly and wrongly performed, then in the visible order of phenomena I
    look after myself without hostility, without ill-will, without trouble,
    happy’: this is the second confidence he has gained.

    ‘Sace
    kho pana karoto karÄŦyati pāpaáđƒ, na kho pan·āhaáđƒ – kassaci pāpaáđƒ cetemi.
    A·karontaáđƒ kho pana maáđƒ pāpa·kammaáđƒ kuto dukkhaáđƒ phusissatÄŦ’ti:
    ayam·assa tatiyo assāso adhigato hoti.

    ‘And if pāpa befalls
    its doer, I do not intend any pāpa. Not having done pāpa kamma, how
    would dukkha touch me?’: this is the third confidence he has gained.

    ‘Sace
    kho pana karoto na karÄŦyati pāpaáđƒ, ath·āhaáđƒ ubhayen·eva visuddhaáđƒ
    attānaáđƒ samanupassāmÄŦ’ti: ayam·assa catuttho assāso adhigato hoti.

    ‘And
    if pāpa does not befall its doer, then I consider myself pure in both
    respects’: this is the fourth confidence he has gained.

    Sa kho
    so, bhante, ariya·sāvako evaáđƒ avera·citto evaáđƒ a·byāpajjha·citto evaáđƒ
    a·saáđƒkiliáđ­áđ­ha·citto evaáđƒ visuddha·citto, tassa diáđ­áđ­heva dhamme ime
    cattāro assāsā adhigatā honti.

    Such an ariya·sāvaka,
    Bhante, having a mind thus unhostile, having a mind thus unmalevolent,
    having a mind thus unsoiled, having a mind thus pure, has gained these
    four confidences in the visible order of phenomena.

    Abhikkantaáđƒ,
    bhante, abhikkantaáđƒ, bhante! Seyyathāpi bhante nikkujjitaáđƒ vā
    ukkujjeyya, paáđ­icchannaáđƒ vā vivareyya, mÅŦáļ·hassa vā maggaáđƒ ācikkheyya,
    andhakāre vā tela·pajjotaáđƒ dhāreyya: ‘cakkhumanto rÅŦpāni dakkhantÄŦ’ti;
    evam·evaáđƒ bhagavatā aneka·pariyāyena dhammo pakāsito. Ete mayaáđƒ, bhante,
    bhagavantaáđƒ saraáđ‡aáđƒ gacchāma dhammaÃąca bhikkhu·saáđ…ghaÃąca. Upāsake no,
    bhante, bhagavā dhāretu ajjatagge pāáđ‡upete saraáđ‡aáđƒ gate ti.

    Excellent, Bhante, excellent, Bhante! Just as, Bhante, if one were to
    set upright what was overturned, or to uncover what was hidden, or to
    show the way to one who was erring, or to hold an oil lamp in the
    darkness, [thinking:] ‘Those who have eyes will see visible forms’; in
    the
    same way, the Dhamma has been revealed by the Bhagavā in various ways.
    So we, Bhante, go for refuge to the Bhagavā, to the Dhamma and to the
    saáđ…gha of bhikkhus. Let the Bhagavā, Bhante, admit us as upāsakas having
    gone for refuge from today on, for life.

     Bodhi leaf
    Bodhi leaf

    Notes

    1. anussava: [anu+sava]
    (lit: what is heard/learned along, what is in conformity with what has
    been heard/learned) - ‘oral tradition’ (B. Bodhi) - ‘reports’ (Than. B.)
    - ‘what has been acquired by repeated hearing’ (Soma Thera). B. Bodhi
    writes about it: “generally understood to refer to the Vedic
    tradition, which, according to the Brahmins, had originated with the
    Primal Deity and had been handed down orally through successive
    generations.”

    The term is clearly used with the meaning of ‘report’ at MN 68:

    Idhānuruddhā,
    bhikkhu suáđ‡Äti: ‘Itthannāmo bhikkhu kālakato; so bhagavatā byākato
    aÃąÃąÄya saáđ‡áđ­hahÄŦ’ti. So kho panassa āyasmā sāmaáđƒ diáđ­áđ­ho vā hoti
    anussava·ssuto vā: ‘evaáđƒÂ·sÄŦlo so āyasmā ahosi

    Here, Anuruddha, a bhikkhu hears: ‘The bhikkhu named so-and-so
    has died; it has been declared by the Bhagavā that he was established
    in (final) knowledge.’ And he has seen that venerable one himself or he
    has heard the report: ‘That venerable one’s virtue was thus

    At
    MN 76 are given as synonyms itihitiha·parampara and piáđ­aka·sampada
    (’what has been transmitted dogmatically’, ‘what has been handed down in
    a collection of texts’), both of which refer to traditions (see
    following notes).

    So it seems that the word anussava is rather used in this case in the sense of ‘lore/tradition’:

    ..idh·ekacco satthā anussaviko hoti anussava·sacco. So anussavena itihitiha-paramparāya piáđ­aka-sampadāya dhammaáđƒ deseti.

    ..a certain teacher is one who goes by a lore/tradition, who takes a lore/tradition
    for the truth. He teaches a dhamma in conformity with what he has
    heard, through what has been transmitted dogmatically, through what has
    been handed down in a collection of texts.

    In the context of the Kālāma Sutta, given the fact that the listeners
    have been hearing mutually contradicting doctrines, it would be quite
    logical that the first expression would refer directly to it, so ‘what you have heard said’ seems to be a satisfying rendering.

    2. paramparā: [para+para]
    (lit: ‘further-further’, or ‘another-another’ ie. one after the other,
    successive) - ‘lineage of teaching’ (B. Bodhi) - legends (Than. B.) -
    tradition
    (Soma Th.). B. Bodhi writes about it: “‘lineage’, signifies tradition
    in general, an unbroken succession of teachings or teachers.” However,
    it may not be that simple.

    It is obviously an idiomatic expression, which is not precisely
    self-explanatory, which seems to be quite loose in meaning and to accept
    a
    relatively large panel of contexts. As an example, we find
    bāhā·paramparāya in the Pārājika of the Vinaya Pitaka, and it means ‘arm
    in arm’ (Pr 282):

    sambahulā itthiyo aÃąÃąataraáđƒ bhikkhuáđƒ sampÄŦáļ·etvā bāhāparamparāya ānesuáđƒ.
    many women, having tightly surrounded a certain bhikkhu, drove him along arm in arm.

    Parampara·bhojana·sikkhāpada
    is one of the Pātimokkha rules and refers to an ‘out-of-turn/extra
    meal’, which Than B. sums up as follows: “The
    term out-of-turn meal covers two sorts of situations: A bhikkhu has
    been invited to a meal consisting of any of the five staple foods but
    then either (1) goes elsewhere and eats another meal consisting of any
    of the five staple foods at the same time as the meal to which he was
    originally invited; or (2) eats a staple food prior to going to the
    meal.”

    In
    the Parivāra of the Vinaya, the word ācariya·paramparā means obviously
    ‘lineage of teachers’, but this may belong to relatively late
    literature.

    At MN 83 ‘paramparā caturāsÄŦtirājasahassāni’ means
    ‘84000 successive kings’ (even though this sutta seems to be of
    relatively late origin too).

    And at MN 95 and 99, regarding the vedic hymns, it is said:

    yepi te brāhmaáđ‡Änaáđƒ pubbakā isayo mantānaáđƒ kattāro mantānaáđƒ pavattāro
    yesamidaáđƒ etarahi brāhmaáđ‡Ä porāáđ‡aáđƒ mantapadaáđƒ gÄŦtaáđƒ pavuttaáđƒ samihitaáđƒ
    tadanugāyanti tadanubhāsanti bhāsitamanubhāsanti vācitamanuvācenti
    seyyathidaáđƒ..

    among the brahman seers of the past, the creators of the hymns, the
    composers of the hymns, those ancient hymns, sung, repeated, &
    collected, which brahmans at present still sing, still chant, repeating
    what was said, repeating what was spoken, ie..

    And then, as a commentary to this situation:

    Seyyathāpi (..) andhaveáđ‡i paramparā·saáđƒsattā purimopi na passati majjhimopi na passati pacchimopi na passati.

    Just
    as if (..) there would be a file of blind men attached one to another:
    the first one does not see, the middle one does not see, and the last
    one does not see.

    So the word is clearly used here with a reference to an oral tradition
    of blind repetition. This proves that there is indeed some ground for
    the above mentioned assertion of B. Bodhi, and the interpretation of paramparā as a teaching that comes through a ‘lineage’.

    We
    find as well (as at MN 76) the compound itihitiha·parampara, which is
    also usually associated with anussava and piáđ­aka·sampada (’what has been
    transmitted dofmatically’, ‘what has been handed down in a collection
    of texts’), and it seems that the simple parampara we have here is a
    shortening of this term.

    The reduplication itih·itiha (’thus-thus’) seems to refer to
    dogmatism (’thus indeed it is!’), which would be consistent with early
    exegesis: in the CÅŦáļ·aniddesa of the Khuddaka Nikāya (Nc 106), in an
    explanation
    of the expression ’sabbaáđƒ taáđƒ itihÄŦtiha’ (everything that is itihÄŦtiha)
    all the terms of this passage are cited (itikirāya paramparāya etc.),
    and the following explanation is added: ‘na sāmaáđƒ sayamabhiÃąÃąÄtaáđƒ na
    attapaccakkhaáđƒ dhammaáđƒ yaáđƒ kathayiáđƒsÅŦ’ (they expounded the teaching
    without having experienced it themselves, without having ascertained it
    personally).

    So according to the early exegesis, and keeping in
    mind the examples found at MN 95 and 99, itih·itiha·param·para could
    mean ‘what has been transmitted dogmatically’. And since the
    reduplication param·para seems to emphasize the idea of transmission, it
    would make sense in our case to render it as ‘what has been transmitted
    [by a tradition]’.

    3. iti·kira: [iti+kira]
    (lit: ‘thus surely/one would expect’) - ‘hearsay’ (B. Bodhi) -
    tradition
    (Than. B.) - rumor (Soma Th.). B. Bodhi writes about it: ‘“Hearsay” (or
    “report”; itikarā) may mean popular opinion or general consensus’,
    but we may note the misspelling of the word that might be a source of
    confusion.
    This word does not appear in any other context, so we are left with a
    semantical analysis and guesses. ‘General consensus’ seems to make
    sense.

    4. piáđ­akasampadāna: [piáđ­aka+sampadāna]
    - ‘a collection of scriptures’ (B. Bodhi) - scripture (Than. B.) -
    ‘what
    is in a scripture’ (Soma Th.). B. Bodhi writes about it: “‘a collection
    of scriptures’ (piáđ­aka-sampadā) signifies any collection of religious
    texts regarded as infallible.”
    The term is quite self-explanatory. However, given the order of the
    words in this compound, the emphasis seems to be rather on the last one.
    And given the fact that at that time the knowledge was transmitted
    orally (so
    ’scripture’ doesn’t seem quite appropriate), the rendering ‘what has
    been handed down in a collection of texts’ seems more satisfying.

    5. takka·hetu:
    logical reasoning (B. Bodhi) - logical conjecture (Than. B.) - surmise
    (Soma
    Th.). The compound itself does not appear in any other context, so we
    are again left with a semantic analysis. Takka means ‘thought,
    reflection, reasoning, logic or butter-milk’. At DN 1 and MN 76, the
    words takkÄŦ, and thereby takka, are explained as follows:

    ..idh·ekacco satthā takkÄŦ hoti vÄŦmaáđƒsÄŦ. So takka·pariyāhataáđƒ vÄŦmaáđƒs·ānucaritaáđƒ sayaáđƒÂ·paáđ­ibhānaáđƒ dhammaáđƒ deseti.

    ..a
    certain [individual] is a reasoner, an investigator. He teaches a
    dhamma hammered out by reasoning/logical thinking, following lines of
    investigation as they occur to him.

    So takka seems to
    be satisfyingly rendered by ‘reasoning/logical thinking’. Hetu, in
    compounds, may mean ‘on account of–, for the sake of–, by reason of–, in
    consequence of–’ etc. So finally takka·hetu could be rendered by ‘on
    the basis of logical reasoning’.

    6. naya·hetu:
    inferential reasoning (B. Bodhi) - inference (Than. B.) - axiom (Soma
    Th.). Once again, the compound itself does not appear in any other
    context. Naya comes from nayati (=neti), which
    means ‘to lead, guide, conduct, to take, carry (away)’, or ‘to draw (a
    conclusion),
    to understand, to take as’. The expression ‘nayaáđƒ neti’ means ‘to draw a
    conclusion’. Naya·hetu seems to be satisfyingly rendered by ‘on the
    basis of inference’.

    7. ākāra·parivitakka: reflection on
    reasons, reasoned reflection (B. Bodhi) - analogies (Than. B.) -
    specious reasoning (Soma Th.). Ākāra
    has quite a large panel of meanings: ’state, condition, property,
    quality, attribute, sign, appearance, form, way, mode, manner, reason,
    ground, account’. ‘Appearance’ seems to fit the context better than
    ‘reasons’. In that case, ākāra·parivitakka would mean ‘reflection on appearances’,
    and would refer to theories such as the big bang theory, which is based
    on observations of the seeming evolution of the apparent universe.

    8. diáđ­áđ­hi·nijjhāna·kkhanti:
    acceptance of a view after pondering it (B. Bodhi) - agreement through
    pondering views (Than. B.) - bias toward a notion that has been
    pondered
    over [doesn’t seem quite appropriate] (Soma Th.). Nijjhāna·kkhanti is a
    substantivation of the expression ‘nijjhānaáđƒ khamati’. The best way to
    understand it is to see in which contexts it appears elsewhere:

    SN 25.1

    Cakkhuáđƒ..
    mano anicco vipariáđ‡ÄmÄŦ aÃąÃąathā·bhāvÄŦ. (â€Ķ) Yassa kho, bhikkhave, ime
    dhammā evaáđƒ paÃąÃąÄya mattaso nijjhānaáđƒ khamanti, ayaáđƒ vuccati:
    ‘dhamm·ānusārÄŦ..’

    The eye.. the mind is inconstant,
    changeable, alterable. (â€Ķ) One who, after pondering with a modicum of
    discernment, has accepted that these phenomena are this way is called a
    Dhamma-follower..

    SN 55.24

    Tathāgata·ppaveditā cassa dhammā paÃąÃąÄya mattaso nijjhānaáđƒ khamanti.

    The dhammas proclaimed by the Tathāgata are approved by him after examination with a modicum of discernment.

    So
    it is clear that nijjhāna·kkhanti refers to an intellectual acceptation
    that involves some moderate application of paÃąÃąÄ, but which is not
    enough yet to come to a definite conclusion. See the example of the
    elephant footprints given at MN 27. Therefore, ‘agreement after
    pondering views’ seems to be an appropriate rendering for
    diáđ­áđ­hi·nijjhāna·kkhanti.

    9. bhabba·rÅŦpatā:
    the seeming competence of a speaker (B. Bodhi) - probability (Than. B.)
    - another’s seeming ability (Soma Th.). B. Bodhi and Soma Th. simply
    follow the Aáđ­áđ­hakathā (older commentary). The Aáđ­áđ­hakathā, mentions a
    speaker as being a bhikkhu, but that doesn’t fit the context of the
    Kālāmas (who have been seeing ascetics of different origin), and there
    is no mention of any speaker in this expression. The term appears only
    once at Ud 70, in a very obscure verse (’mohasambandhano loko, bhabbarÅŦpova dissati’)
    out of which it is difficult to draw any clear conclusion, all the more
    that the Aáđ­áđ­hakathā seems to take it rather as ‘bhavarÅŦpova’.

    Bhabba
    means ‘able, capable, fit for, possible’, and is mostly used in the
    latter sense. RÅŦpatā means ‘appearance, accordance, conformity’. Two
    renderings seem to fit the context: ‘what seems possible’, ‘what seems
    probable’. That might refer for example to choosing the most adequate
    rendering for a translation.

    Translated from the Pali by Thanissaro Bhikkhu.
    Access to Insight, 1 July 2010.
    ———oOo———
    Published as a gift of Dhamma, to be distributed free of charge.

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    https://www.youtube.com/watch?v=lRgzLPU-EHE
    –
    This, Kālāmas, is what I said: “Do not go, you Kālāmas, by what you
    have heard said, nor by what has been transmitted [by a tradition], nor
    by the general consensus, nor by what has been handed down in a
    collection of texts, nor on the basis of logical reasoning, nor on the
    basis of inference, nor by reflection on appearances, nor by agreement
    after pondering views, nor by what seems probable, nor by [the thought:]
    ‘The samaáđ‡a is our revered teacher’. Whenever, Kālāmas, you know for
    yourselves: ‘These dhammas are kusala, these dhammas are anavajja, these
    dhammas are commended by the wise, these dhammas, when undertaken and
    carried out, lead to welfare and sukha’, then, Kālāmas, having reached
    them, you should dwell in them.” Thus has it been said, it has been said
    considering this.
    KALAMA SUTTA
    Tarun Gautam
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    29) Classical English,Roman,
    https://www.buddha-vacana.org/sutta/anguttara/03/an03-066.html
    AN 3.66 -
    Kesamutti [aka Kālāmā] Sutta
      — To the Kālāmas of Kesamutti —


    image.jpeg

    Thus have I heard:

    On
    one occasion, the Bhagavā, traveling on tour among the Kosalans with a
    large saáđ…gha of bhikkhus, arrived at a town of the Kālāmas named
    Kesamutti. So the Kālāmas of Kesamutti heard: ‘The samaáđ‡a Gotama, bho,
    the son of the Sakyas who has gone forth from the Sakyan family,
    traveling on tour among the Kosalans with a large saáđ…gha of bhikkhus,
    has reached Kesamutti. And it is that venerable Gotama, about whom such a
    good reputation has spread: “surely, he is a Bhagavā, an arahant,
    rightly and fully awakened, accomplished in vijjā and [good] conduct,
    faring well, knowing the world, the unsurpassed leader of persons to be
    tamed, teacher of devas and humans, a Buddha, a Bhagavā. He makes known
    this world with its devas, with its Māras, with its Brahmas, with the
    samaáđ‡as and brahmins, [this] generation with rulers and peoples, having
    experienced himself abhiÃąÃąÄ. He teaches the Dhamma which is advantageous
    in the beginning, advantageous in the middle, advantageous in the end,
    with the [right] meaning and with the [right] phrasing; he reveals the
    brahmacariya which is completely perfect and pure.” And seeing such an
    arahant would be profitable.’
    So the Kālāmas of Kesamutti approached
    the Bhagavā; having approached, some of them paid respect to the Bhagavā
    and sat down to one side; some of them exchanged friendly greetings
    with the Bhagavā and, having exchanged friendly greetings and a cordial
    talk, sat down to one side; some of them raised their joined hands in
    salutation to the Bhagavā and sat down to one side; some of them
    announced their name and clan and sat down to one side. Sitting to one
    side, the Kālāmas of Kesamutti said to the Bhagavā:

    – There are,
    bhante, samaáđ‡as and brahmans who come to Kesamutti. They expound and
    extol their own doctrine, but they disparage, despise, treat with
    contempt and debunk the doctrines of others. Then, bhante, some other
    samaáđ‡as and brahmans come to Kesamutti. They too expound and extol their
    own doctrine, and they disparage, despise, treat with contempt and
    debunk the doctrines of others. On account of that, bhante, there is for
    us perplexity and vicikicchā: ‘Which then, of these venerable samaáđ‡as
    and brahmans say the truth, and which speak falsely?’

    – Of
    course, Kālāmas, you are perplexed, of course you are doubting.
    Vicikicchā has arisen in you on account of a perplexing matter. Do not
    go, you Kālāmas, by what you have heard said, nor by what has been
    transmitted [by a tradition], nor by the general consensus, nor by what
    has been handed down in a collection of texts, nor on the basis of
    logical reasoning, nor on the basis of inference, nor by reflection on
    appearances, nor by agreement after pondering views, nor by what seems
    probable, nor by [the thought:] ‘The samaáđ‡a is our revered teacher’.
    Whenever, Kālāmas, you know for yourselves: ‘These dhammas are akusala,
    these dhammas are sāvajja, these dhammas are censured by the wise, these
    dhammas, when undertaken and carried out, lead to harm and dukkha’,
    then, Kālāmas, you should abandon them.

    – What do you think, Kālāmas, when lobha arises within an individual, does it arise for his welfare or his harm?

    – For his harm, bhante.

    –
    And this greedy person, Kālāmas, his citta being overcome, overpowered
    by lobha, destroys life, takes what is not given, goes to the wife of
    another, speaks falsely, and prompts others to do the same, which is for
    his long term harm and dukkha.

    – Indeed, bhante.

    – What do you think, Kālāmas, when dosa arises within an individual, does it arise for his welfare or his harm?

    – For his harm, bhante.

    –
    And this aversive person, Kālāmas, his citta being overcome,
    overpowered by dosa, destroys life, takes what is not given, goes to the
    wife of another, speaks falsely, and prompts others to do the same,
    which is for his long term harm and dukkha.

    – Indeed, bhante.

    – What do you think, Kālāmas, when moha arises within an individual, does it arise for his welfare or his harm?

    – For his harm, bhante.

    –
    And this deluded person, Kālāmas, his citta being overcome, overpowered
    by dosa, destroys life, takes what is not given, goes to the wife of
    another, speaks falsely, and prompts others to do the same, which is for
    his long term harm and dukkha.

    – Indeed, bhante.

    – So what do you think, Kālāmas, are these dhammas kusala or akusala?

    – Akusala, bhante.

    – Sāvajja or anavajja?

    – Sāvajja, bhante.

    – Censured by the wise or commended by the wise?

    – Censured by the wise, bhante.

    – If undertaken and carried out, they lead to harm and dukkha, or not? How is it in this case?

    – If undertaken and carried out, they lead to harm and dukkha. Thus it is in this case.

    –
    This, Kālāmas, is what I said: “Do not go, you Kālāmas, by what you
    have heard said, nor by what has been transmitted [by a tradition], nor
    by the general consensus, nor by what has been handed down in a
    collection of texts, nor on the basis of logical reasoning, nor on the
    basis of inference, nor by reflection on appearances, nor by agreement
    after pondering views, nor by what seems probable, nor by [the thought:]
    ‘The samaáđ‡a is our revered teacher’. Whenever, Kālāmas, you know for
    yourselves: ‘These dhammas are akusala, these dhammas are sāvajja, these
    dhammas are censured by the wise, these dhammas, when undertaken and
    carried out, lead to harm and dukkha’, then, Kālāmas, you should abandon
    them.” Thus has it been said, it has been said considering this.
    Do
    not go, you Kālāmas, by what you have heard said, nor by what has been
    transmitted [by a tradition], nor by the general consensus, nor by what
    has been handed down in a collection of texts, nor on the basis of
    logical reasoning, nor on the basis of inference, nor by reflection on
    appearances, nor by agreement after pondering views, nor by what seems
    probable, nor by [the thought:] ‘The samaáđ‡a is our revered teacher’.
    Whenever, Kālāmas, you know for yourselves: ‘These dhammas are kusala,
    these dhammas are anavajja, these dhammas are commended by the wise,
    these dhammas, when undertaken and carried out, lead to welfare and
    sukha’, then, Kālāmas, having reached them, you should dwell in them.

    – What do you think, Kālāmas, when a·lobha arises within an individual, does it arise for his welfare or his harm?

    – For his welfare, bhante.

    –
    And this ungreedy person, Kālāmas, his citta not being overcome, not
    overpowered by lobha, does not destroy life, does not take what is not
    given, does not go to the wife of another, does not speak falsely, and
    does not prompt others to do the same, which is for his long term
    welfare and sukha.

    – Indeed, bhante.

    – What do you think, Kālāmas, when a·dosa arises within an individual, does it arise for his welfare or his harm?

    – For his welfare, bhante.

    –
    And this unaversive person, Kālāmas, his citta not being overcome, not
    overpowered by lobha, does not destroy life, does not take what is not
    given, does not go to the wife of another, does not speak falsely, and
    does not prompt others to do the same, which is for his long term
    welfare and sukha.

    – Indeed, bhante.

    – What do you think, Kālāmas, when a·moha arises within an individual, does it arise for his welfare or his harm?

    – For his welfare, bhante.

    –
    And this undeluded person, Kālāmas, his citta not being overcome, not
    overpowered by lobha, does not destroy life, does not take what is not
    given, does not go to the wife of another, does not speak falsely, and
    does not prompt others to do the same, which is for his long term
    welfare and sukha.

    – Indeed, bhante.

    – So what do you think, Kālāmas, are these dhammas kusala or akusala?

    – Kusala, bhante.

    – Sāvajja or anavajja?

    – Anavajja, bhante.

    – Censured by the wise or commended by the wise?

    – Commended by the wise, bhante.

    – If undertaken and carried out, they lead to harm and sukha, or not? How is it in this case?

    – If undertaken and carried out, they lead to welfare and sukha. Thus it is in this case.

    –
    This, Kālāmas, is what I said: “Do not go, you Kālāmas, by what you
    have heard said, nor by what has been transmitted [by a tradition], nor
    by the general consensus, nor by what has been handed down in a
    collection of texts, nor on the basis of logical reasoning, nor on the
    basis of inference, nor by reflection on appearances, nor by agreement
    after pondering views, nor by what seems probable, nor by [the thought:]
    ‘The samaáđ‡a is our revered teacher’. Whenever, Kālāmas, you know for
    yourselves: ‘These dhammas are kusala, these dhammas are anavajja, these
    dhammas are commended by the wise, these dhammas, when undertaken and
    carried out, lead to welfare and sukha’, then, Kālāmas, having reached
    them, you should dwell in them.” Thus has it been said, it has been said
    considering this.

    Such an ariya·sāvaka, Kālāmas, thus devoid of
    abhijjhā, devoid of byāpāda, undeluded, sampajāna, (consistently) sata,
    dwells pervading one direction with a citta imbued with mettā, likewise
    the second, likewise the third, likewise the fourth; so above, below,
    transversely, everywhere and in every respect, he dwells pervading the
    entire world with a citta imbued with mettā, abundant, extensive,
    boundless, devoid of hostility, devoid of ill-will.

    He dwells
    pervading one direction with a citta imbued with karuáđ‡Ä, likewise the
    second, likewise the third, likewise the fourth; so above, below,
    transversely, everywhere and in every respect, he dwells pervading the
    entire world with a citta imbued with karuáđ‡Ä, abundant, extensive,
    boundless, devoid of hostility, devoid of ill-will.

    He dwells
    pervading one direction with a citta imbued with muditā, likewise the
    second, likewise the third, likewise the fourth; so above, below,
    transversely, everywhere and in every respect, he dwells pervading the
    entire world with a citta imbued with muditā, abundant, extensive,
    boundless, devoid of hostility, devoid of ill-will.

    He dwells
    pervading one direction with a citta imbued with upekkhā, likewise the
    second, likewise the third, likewise the fourth; so above, below,
    transversely, everywhere and in every respect, he dwells pervading the
    entire world with a citta imbued with upekkhā, abundant, extensive,
    boundless, devoid of hostility, devoid of ill-will.

    Such an
    ariya·sāvaka, Kālāmas, having a mind thus unhostile, having a mind thus
    unmalevolent, having a mind thus unsoiled, having a mind thus pure, has
    gained four confidences in the visible order of phenomena:

    ‘If
    there is another world, there is a fruit and result of kamma rightly and
    wrongly performed, then at the breakup of the body, after death, I will
    re-arise in a good destination, a state of happiness’: this is the
    first confidence he has gained.

    ‘And if there is no another
    world, there is no fruit nor result of kamma rightly and wrongly
    performed, then in the visible order of phenomena I look after myself
    without hostility, without ill-will, without trouble, happy’: this is
    the second confidence he has gained.

    ‘And if pāpa befalls its
    doer, I do not intend any pāpa. Not having done pāpa kamma, how would
    dukkha touch me?’: this is the third confidence he has gained.

    ‘And if pāpa does not befall its doer, then I see myself pure in both respects’: this is the fourth confidence he has gained.

    Such
    an ariya·sāvaka, Kālāmas, having a mind thus unhostile, having a mind
    thus unmalevolent, having a mind thus unsoiled, having a mind thus pure,
    has gained these four confidences in the visible order of phenomena.

    –
    So it is, Bhagavā, so it is, sugata! Such an ariya·sāvaka, Bhante,
    having a mind thus unhostile, having a mind thus unmalevolent, having a
    mind thus unsoiled, having a mind thus pure, has gained four confidences
    in the visible order of phenomena:

    ‘If there is another world,
    there is a fruit and result of kamma rightly and wrongly performed, then
    at the breakup of the body, after death, I will re-arise in a good
    destination, a state of happiness’: this is the first confidence he has
    gained.

    ‘And if there is no another world, there is no fruit nor
    result of kamma rightly and wrongly performed, then in the visible order
    of phenomena I look after myself without hostility, without ill-will,
    without trouble, happy’: this is the second confidence he has gained.

    ‘And
    if pāpa befalls its doer, I do not intend any pāpa. Not having done
    pāpa kamma, how would dukkha touch me?’: this is the third confidence he
    has gained.

    ‘And if pāpa does not befall its doer, then I
    consider myself pure in both respects’: this is the fourth confidence he
    has gained.

    Such an ariya·sāvaka, Bhante, having a mind thus
    unhostile, having a mind thus unmalevolent, having a mind thus unsoiled,
    having a mind thus pure, has gained these four confidences in the
    visible order of phenomena.

    Excellent, Bhante, excellent, Bhante!
    Just as, Bhante, if one were to set upright what was overturned, or to
    uncover what was hidden, or to show the way to one who was erring, or to
    hold an oil lamp in the darkness, [thinking:] ‘Those who have eyes will
    see visible forms’; in the same way, the Dhamma has been revealed by
    the Bhagavā in various ways. So we, Bhante, go for refuge to the
    Bhagavā, to the Dhamma and to the saáđ…gha of bhikkhus. Let the Bhagavā,
    Bhante, admit us as upāsakas having gone for refuge from today on, for
    life.

    1. anussava: [anu+sava] (lit: what is heard/learned along,
    what is in conformity with what has been heard/learned) - ‘oral
    tradition’ (B. Bodhi) - ‘reports’ (Than. B.) - ‘what has been acquired
    by repeated hearing’ (Soma Thera). B. Bodhi writes about it: “generally
    understood to refer to the Vedic tradition, which, according to the
    Brahmins, had originated with the Primal Deity and had been handed down
    orally through successive generations.”

    The term is clearly used with the meaning of ‘report’ at MN 68:

    Here,
    Anuruddha, a bhikkhu hears: ‘The bhikkhu named so-and-so has died; it
    has been declared by the Bhagavā that he was established in (final)
    knowledge.’ And he has seen that venerable one himself or he has heard
    the report: ‘That venerable one’s virtue was thus

    At MN 76 are
    given as synonyms itihitiha·parampara and piáđ­aka·sampada (’what has been
    transmitted dogmatically’, ‘what has been handed down in a collection
    of texts’), both of which refer to traditions (see following notes).

    So it seems that the word anussava is rather used in this case in the sense of ‘lore/tradition’:

    ..a
    certain teacher is one who goes by a lore/tradition, who takes a
    lore/tradition for the truth. He teaches a dhamma in conformity with
    what he has heard, through what has been transmitted dogmatically,
    through what has been handed down in a collection of texts.
    In the
    context of the Kālāma Sutta, given the fact that the listeners have been
    hearing mutually contradicting doctrines, it would be quite logical
    that the first expression would refer directly to it, so ‘what you have
    heard said’ seems to be a satisfying rendering.

    2. paramparā:
    [para+para] (lit: ‘further-further’, or ‘another-another’ ie. one after
    the other, successive) - ‘lineage of teaching’ (B. Bodhi) - legends
    (Than. B.) - tradition (Soma Th.). B. Bodhi writes about it: “‘lineage’,
    signifies tradition in general, an unbroken succession of teachings or
    teachers.” However, it may not be that simple.

    It is obviously an
    idiomatic expression, which is not precisely self-explanatory, which
    seems to be quite loose in meaning and to accept a relatively large
    panel of contexts. As an example, we find bāhā·paramparāya in the
    Pārājika of the Vinaya Pitaka, and it means ‘arm in arm’ (Pr 282):

    sambahulā itthiyo aÃąÃąataraáđƒ bhikkhuáđƒ sampÄŦáļ·etvā bāhāparamparāya ānesuáđƒ.
    many women, having tightly surrounded a certain bhikkhu, drove him along arm in arm.

    Parampara·bhojana·sikkhāpada
    is one of the Pātimokkha rules and refers to an ‘out-of-turn/extra
    meal’, which Than B. sums up as follows: “The term out-of-turn meal
    covers two sorts of situations: A bhikkhu has been invited to a meal
    consisting of any of the five staple foods but then either (1) goes
    elsewhere and eats another meal consisting of any of the five staple
    foods at the same time as the meal to which he was originally invited;
    or (2) eats a staple food prior to going to the meal.”

    In the
    Parivāra of the Vinaya, the word ācariya·paramparā means obviously
    ‘lineage of teachers’, but this may belong to relatively late
    literature.

    At MN 83 ‘paramparā caturāsÄŦtirājasahassāni’ means
    ‘84000 successive kings’ (even though this sutta seems to be of
    relatively late origin too).

    And at MN 95 and 99, regarding the vedic hymns, it is said:

    among
    the brahman seers of the past, the creators of the hymns, the composers
    of the hymns, those ancient hymns, sung, repeated, & collected,
    which brahmans at present still sing, still chant, repeating what was
    said, repeating what was spoken, ie..

    Just as if (..) there would
    be a file of blind men attached one to another: the first one does not
    see, the middle one does not see, and the last one does not see.

    So
    the word is clearly used here with a reference to an oral tradition of
    blind repetition. This proves that there is indeed some ground for the
    above mentioned assertion of B. Bodhi, and the interpretation of
    paramparā as a teaching that comes through a ‘lineage’.

    We find
    as well (as at MN 76) the compound itihitiha·parampara, which is also
    usually associated with anussava and piáđ­aka·sampada (’what has been
    transmitted dofmatically’, ‘what has been handed down in a collection of
    texts’), and it seems that the simple parampara we have here is a
    shortening of this term.

    The reduplication itih·itiha
    (’thus-thus’) seems to refer to dogmatism (’thus indeed it is!’), which
    would be consistent with early exegesis: in the CÅŦáļ·aniddesa of the
    Khuddaka Nikāya (Nc 106), in an explanation of the expression ’sabbaáđƒ
    taáđƒ itihÄŦtiha’ (everything that is itihÄŦtiha) all the terms of this
    passage are cited (itikirāya paramparāya etc.), and the following
    explanation is added: ‘na sāmaáđƒ sayamabhiÃąÃąÄtaáđƒ na attapaccakkhaáđƒ
    dhammaáđƒ yaáđƒ kathayiáđƒsÅŦ’ (they expounded the teaching without having
    experienced it themselves, without having ascertained it personally).

    So
    according to the early exegesis, and keeping in mind the examples found
    at MN 95 and 99, itih·itiha·param·para could mean ‘what has been
    transmitted dogmatically’. And since the reduplication param·para seems
    to emphasize the idea of transmission, it would make sense in our case
    to render it as ‘what has been transmitted [by a tradition]’.

    3.
    iti·kira: [iti+kira] (lit: ‘thus surely/one would expect’) - ‘hearsay’
    (B. Bodhi) - tradition (Than. B.) - rumor (Soma Th.). B. Bodhi writes
    about it: ‘“Hearsay” (or “report”; itikarā) may mean popular opinion or
    general consensus’, but we may note the misspelling of the word that
    might be a source of confusion. This word does not appear in any other
    context, so we are left with a semantical analysis and guesses. ‘General
    consensus’ seems to make sense.

    4. piáđ­akasampadāna:
    [piáđ­aka+sampadāna] - ‘a collection of scriptures’ (B. Bodhi) - scripture
    (Than. B.) - ‘what is in a scripture’ (Soma Th.). B. Bodhi writes about
    it: “‘a collection of scriptures’ (piáđ­aka-sampadā) signifies any
    collection of religious texts regarded as infallible.” The term is quite
    self-explanatory. However, given the order of the words in this
    compound, the emphasis seems to be rather on the last one. And given the
    fact that at that time the knowledge was transmitted orally (so
    ’scripture’ doesn’t seem quite appropriate), the rendering ‘what has
    been handed down in a collection of texts’ seems more satisfying.
    5.
    takka·hetu: logical reasoning (B. Bodhi) - logical conjecture (Than. B.)
    - surmise (Soma Th.). The compound itself does not appear in any other
    context, so we are again left with a semantic analysis. Takka means
    ‘thought, reflection, reasoning, logic or butter-milk’. At DN 1 and MN
    76, the words takkÄŦ, and thereby takka, are explained as follows:

    ..a
    certain [individual] is a reasoner, an investigator. He teaches a
    dhamma hammered out by reasoning/logical thinking, following lines of
    investigation as they occur to him.

    So takka seems to be
    satisfyingly rendered by ‘reasoning/logical thinking’. Hetu, in
    compounds, may mean ‘on account of–, for the sake of–, by reason of–, in
    consequence of–’ etc. So finally takka·hetu could be rendered by ‘on
    the basis of logical reasoning’.

    6. naya·hetu: inferential
    reasoning (B. Bodhi) - inference (Than. B.) - axiom (Soma Th.). Once
    again, the compound itself does not appear in any other context. Naya
    comes from nayati (=neti), which means ‘to lead, guide, conduct, to
    take, carry (away)’, or ‘to draw (a conclusion), to understand, to take
    as’. The expression ‘nayaáđƒ neti’ means ‘to draw a conclusion’. Naya·hetu
    seems to be satisfyingly rendered by ‘on the basis of inference’.

    7.
    ākāra·parivitakka: reflection on reasons, reasoned reflection (B.
    Bodhi) - analogies (Than. B.) - specious reasoning (Soma Th.). Ākāra has
    quite a large panel of meanings: ’state, condition, property, quality,
    attribute, sign, appearance, form, way, mode, manner, reason, ground,
    account’. ‘Appearance’ seems to fit the context better than ‘reasons’.
    In that case, ākāra·parivitakka would mean ‘reflection on appearances’,
    and would refer to theories such as the big bang theory, which is based
    on observations of the seeming evolution of the apparent universe.

    8.
    diáđ­áđ­hi·nijjhāna·kkhanti: acceptance of a view after pondering it (B.
    Bodhi) - agreement through pondering views (Than. B.) - bias toward a
    notion that has been pondered over [doesn’t seem quite appropriate]
    (Soma Th.). Nijjhāna·kkhanti is a substantivation of the expression
    ‘nijjhānaáđƒ khamati’. The best way to understand it is to see in which
    contexts it appears elsewhere:

    SN 25.1

    The eye.. the mind
    is inconstant, changeable, alterable. (â€Ķ) One who, after pondering with a
    modicum of discernment, has accepted that these phenomena are this way
    is called a Dhamma-follower..

    SN 55.24

    The dhammas proclaimed by the Tathāgata are approved by him after examination with a modicum of discernment.

    So
    it is clear that nijjhāna·kkhanti refers to an intellectual acceptation
    that involves some moderate application of paÃąÃąÄ, but which is not
    enough yet to come to a definite conclusion. See the example of the
    elephant footprints given at MN 27. Therefore, ‘agreement after
    pondering views’ seems to be an appropriate rendering for
    diáđ­áđ­hi·nijjhāna·kkhanti.

    9. bhabba·rÅŦpatā: the seeming competence
    of a speaker (B. Bodhi) - probability (Than. B.) - another’s seeming
    ability (Soma Th.). B. Bodhi and Soma Th. simply follow the Aáđ­áđ­hakathā
    (older commentary). The Aáđ­áđ­hakathā, mentions a speaker as being a
    bhikkhu, but that doesn’t fit the context of the Kālāmas (who have been
    seeing ascetics of different origin), and there is no mention of any
    speaker in this expression. The term appears only once at Ud 70, in a
    very obscure verse (’mohasambandhano loko, bhabbarÅŦpova dissati’) out of
    which it is difficult to draw any clear conclusion, all the more that
    the Aáđ­áđ­hakathā seems to take it rather as ‘bhavarÅŦpova’.

    Bhabba
    means ‘able, capable, fit for, possible’, and is mostly used in the
    latter sense. RÅŦpatā means ‘appearance, accordance, conformity’. Two
    renderings seem to fit the context: ‘what seems possible’, ‘what seems
    probable’. That might refer for example to choosing the most adequate
    rendering for a translation.

    Translated from the Pali by Thanissaro Bhikkhu.
     Access to Insight, 1 July 2010.

    ———oOo———
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    Awakened One with
    Awareness the crown prince of Shakya Kingdom in the Northern Prabuddha
    Bharat introduced his religion as a revolt against the governance system
    prevailing in a strongly stratified feudal society characterized by the
    dominance rigid class and caste system Centralization of authority
    based on tradition and coercive power, dependency, discrimination in the
    distribution of resources, and status and dignity sustaining
    exploitation in institutionalized forms legitimized by strong religious
    belief system were the basic features of that governance system. This
    system was generating sufferings of millions of downtrodden people
    termed as Sudras or Dassha. Awakened One with Awareness realized the
    sufferings of these people along with the common suffering of all human
    beings during their impermanent life time. One day Awakened One with
    Awareness would become the number one man in that system assuming
    supreme power to steer the kingdom, he would become the head of that
    governance system based on the prevalent Vedic values and norms, but it
    was quite clear to him that it was not possible to ensure the salvation
    of the oppressed human being materially and mentally within the existing
    system of governance and/or by using the prevalent power structure.
    The
    power he inherited was externally exposed and exercised, bestowed on
    him due to his position in the social structure where individual self
    was uncounted and ignored. Awakened One with Awareness moved on to a
    different way, he took individual as basic point of reference and basic
    source of power, and lastly he explored a new way of life and new type
    of power with a corresponding system of governance. His contemplative
    intellectual ability with higher-level mental makeup helped him clearly
    understand the evils of the state governance that left the crown,
    palace, and his family in search of alternative system for the salvation
    of all entities including human being. He took a declassed form, and
    after being enlightened through a hazardous process, he revealed a new
    lifestyle within new system of governance.

    Awakened One with
    Awareness introduced this revolutionary governance system during his
    lifetime without encountering any opposition from the vested interest
    group. Because of universal and massive conversion of common people into
    his system, he did not encounter any resistance to introduce the
    system. Later on during the period of Ashoka, Prabuddha Bharatiya
    society in general predominantly became under the social governance
    system of Awakened One with Awarenessism. Historical record shows that
    in the third century four fifth of the total population of Prabuddha
    Bharat Awakened One with Awareness who would lead centered life.Due to a
    theoretical weakness emanating from the principles of prohibiting
    killing of any living being and winning enemies through friendship,
    Awakened One with Awareness Due to a theoretical weakness emanating from
    the principles of prohibiting killing of any living being and winning
    enemies through friendship,  Awakened One with Awareness governance
    could not develop any mechanism to protect and sustain itself in the
    birth place of Awakened One with Awareness.But in Bangladesh, it
    survived unto mid twelfth century, and the period from 750 to 1150
    during Pala kingdom may be termed as the most glorious period of
    Awakened One with Awareness governance throughout the history all over
    the world.


    101) Classical Tamil-āŪŠāŪūāŪ°āŪŪāŊāŪŠāŪ°āŪŋāŪŊ āŪ‡āۚāŊˆāŪĪāŊāŪĪāŪŪāŪŋāŪīāŊ āۚāŊ†āŪŪāŊāŪŪāŊŠāŪīāŪŋ,
    May be a cartoon of tree
    https://www.buddha-vacana.org/sutta/anguttara/03/an03-066.html
    AN 3.66 -
    āŪ•āŊ‡āۚāŪŪāŊā۟āŊā۟āŪŋ [aka Kālāmā] Sutta
    - āŪ•āŊ‡āۚāŪŪāŊā۟āŊā۟āŪŋāŪŊāŪŋāŪĐāŊ āŪ•āŪūāŪēāŪŪāŪūāŪļāŊāŪ•āŊāŪ•āŊ -
    āŪ‡āŪĩāŊāŪĩāŪūāŪąāŊ āŪĻāŪūāŪĐāŊ āŪ•āŊ‡āŪģāŊāŪĩāŪŋāŪŠāŊāŪŠā۟āŊā۟āŊ‡āŪĐāŊ:

    āŪ’āŪ°āŊ
    āۚāŪĻāŊāŪĪāŪ°āŊāŪŠāŊāŪŠāŪĪāŊāŪĪāŪŋāŪēāŊ, āŪŠāŪ•āŪĩāŪūāŪ•āŊāŪ•āŪģāŊ, āŪ•āŊ‹āۚāŪēāŪĐāŊāŪ•āŪģāŪŋā۟āŊˆāŪŊāŊ‡ āŪ’āŪ°āŊ āŪŠāŊ†āŪ°āŪŋāŪŊ āۚāŪūāŪ•āŊāŪĩāŊā۟āŪĐāŊ
    āۚāŊāŪąāŊāŪąāŊāŪŠāŊāŪŠāŪŊāŪĢāŪŪāŊ āŪŪāŊ‡āŪąāŊāŪ•āŊŠāŪĢāŊā۟āŊ, āŪ•āŊ‡āۚāŪŪāŊā۟āŊā۟āŪŋ āŪŽāŪĐāŊāŪą āŪŠāŊ†āŪŊāŪ°āŪŋāŪēāŊ āŪ‰āŪģāŊāŪģ āŪ•āŪēāŪŪāŪūāŪļāŊ āŪĻāŪ•āŪ°āŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊ
    āŪĩāŪĻāŊāŪĪāŪĐāŪ°āŊ. āŪ†āŪ•āŪĩāŊ‡, āŪ•āŊ‡āۚāŪŪāŊā۟āŊā۟āŪŋāŪŊāŪŋāŪĐāŊ āŪ•āŪūāŪēāŪŪāŪūāŪ•āŊāŪ•āŪģāŊ āŪ•āŊ‡ā۟āŊā۟āŪĪāŊ: ‘āۚāŪūāŪ•āŊāŪ•āŪŋāŪŊ
    āŪ•āŊā۟āŊāŪŪāŊāŪŠāŪĪāŊāŪĪāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪĩāŊ†āŪģāŪŋāŪŊāŊ‡āŪąāŪŋ, āŪ•āŊ‹āŪīāŪēāŪĐāŊāŪ•āŪģāŪŋā۟āŊˆāŪŊāŊ‡ āۚāŊāŪąāŊāŪąāŊāŪŠāŊāŪŠāŪŊāŪĢāŪĪāŊāŪĪāŪŋāŪēāŊ āŪŠāŪŊāŪĢāŪŪāŊ
    āۚāŊ†āŪŊāŊāŪĪ āۚāŪūāŪ•āŪŋāŪŊāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊ āŪŪāŪ•āŪĐāŊ āۚāŪūāŪŪāŪŋāŪŊ āŪ•āŊ‹āŪĪāŪŪāŪū, āŪŠāŊ‹, āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŊāŪ•āŪģāŪŋāŪĐāŊ āŪŠāŊ†āŪ°āŪŋāŪŊ āۚāŪūāŪ•āŪūāŪĩāŊā۟āŪĐāŊ,
    āŪ•āŊ‡āۚāŪŪāŊā۟āŊā۟āŪŋāŪŊāŊˆ āŪ…ā۟āŊˆāŪĻāŊāŪĪāŊāŪĩāŪŋā۟āŊā۟āŪūāŪ°āŊ. āŪŪāŪ°āŪŋāŪŊāŪūāŪĪāŊˆāŪ•āŊāŪ•āŊāŪ°āŪŋāŪŊ āŪ•āŊ‹ā۟āŊā۟āŪūāŪŪāŪū, āŪ…āŪĩāŪ°āŊˆāŪŠāŊ āŪŠāŪąāŊāŪąāŪŋ āŪ‡āŪĪāŊ
    āŪŠāŊ‹āŪĐāŊāŪą āŪ’āŪ°āŊ āŪĻāŪēāŊāŪē āŪŠāŊ†āŪŊāŪ°āŊ āŪŠāŪ°āŪĩāŪŋāŪŊāŊāŪģāŊāŪģāŪĪāŊ: “āŪĻāŪŋāۚāŊāۚāŪŊāŪŪāŪūāŪ•, āŪ…āŪĩāŪ°āŊ āŪ’āŪ°āŊ āŪŠāŪ•āŪĩāŪūāŪĐāŊ, āŪ’āŪ°āŊ
    āŪ…āŪ°āŪđāŪĻāŊāŪĪāŪ°āŊ, āۚāŪ°āŪŋāŪŊāŪūāŪĐ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŪāŊāŪīāŊāŪŪāŊˆāŪŊāŪūāŪ• āŪĩāŪŋāŪīāŪŋāŪĪāŊāŪĪāŊ†āŪīāŊāŪĻāŊāŪĪāŪĩāŪ°āŊ, āŪĩāŪŋāۜāŊāۜāŊ‹ āŪŪāŪąāŊāŪąāŊāŪŪāŊ
    [āŪĻāŪēāŊāŪē] āŪĻā۟āŪĪâ€Ķ
    āŪĩāŪŋāŪ·āŊāŪĢāŊ āŪŠāŪūāŪĪ āŪ•āŊ‹āŪĩāŪŋāŪēāŊ ! | āŪŠāŊāŪĪāŊāŪĪāŪ°āŊ āŪžāŪūāŪĐāŪŪā۟āŊˆāŪĻāŊāŪĪ āŪŠāŊ‹āŪĪāŪŋ āŪŪāŪ°āŪŪāŊ ! The Most Prestigious Historical Temple Gaya!

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    22-08-2021 (62 āŪĩāŪĪāŊ āŪĻāŪūāŪģāŊ)

    āŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪŪāŊ āŪ…āŪĩāŪ°āŊ āŪĪāŪŪāŊāŪŪāŪŪāŊāŪŪāŊ
    ā۟āŪūāŪ•āŊā۟āŪ°āŊ āŪŠāŪūāŪŠāŪūāۚāŪūāŪ•āŊ‡āŪŠāŊ

    Dhamma 2.3.1

    āŪŠāŪ•āŊāŪĪāŪŋ 3

    āŪĩāŪģāŪŪāŪūāŪĐāŊ‹āŪ°āŊâ€Œ āŪŪāŪąāŊāŪąāŊāŪŪāŊâ€Œ āۚāŪūāŪĐāŊāŪąāŊ‹āŪ°āŊāŪ•āŪģāŪŋāŪĐāŊâ€Œ āۚāŪŪāŪŊāŪŪāŪūāŪąāŊāŪąāŪŪāŊâ€Œ  

    1. āŪŊāŪūāŪ·āŪūāŪļāŪŋāŪĐāŊâ€Œ āۚāŪŪāŪŊāŪŪāŪūāŪąāŊāŪąāŪŪāŊ

    1.
    āŪ…āŪ™āŊāŪ•āŊāŪŠāŊâ€Œ āŪŠāŊ†āŪĐāŪūāŪ°āŪļāŊâ€Œ āŪĻāŪ•āŪ°āŪŋāŪēāŊâ€Œ āŪŊāŪūāŪ·āŪūāŪļāŊâ€Œ āŪŽāŪĐāŊāŪą āŪŠāŊ†āŪŊāŪ°āŊā۟āŊˆāŪŊ āŪŠāŪŋāŪ°āŪŠāŊ āŪŪāŪ•āŪĐāŊâ€Œ āŪ’āŪ°āŊāŪĩāŪĐāŊâ€Œ
    āŪĩāۚāŪŋāŪĪāŊāŪĪāŊ āŪĩāŪĻāŊāŪĪāŪūāŪĐāŊâ€Œ. āŪ…āŪĩāŪĐāŊâ€Œ āŪĩāŪŊāŪĪāŪŋāŪēāŊâ€Œ āŪ‡āŪģāŊˆāŪŊāŪĩāŪĐāŪūāŪ• āŪĩāŪĐāŪŠāŊāŪŠāŪŋāŪēāŊâ€Œ āۚāŪŋāŪąāŪĻāŊāŪĪāŪĩāŪĐāŪūāŪ•
    āŪĩāŪŋāŪģāŪ™āŊāŪ•āŪŋāŪĐāŪūāŪĐāŊâ€Œ. āŪ…āŪĩāŪĐāŊâ€Œ āŪŠāŊ†āŪąāŊāŪąāŊ‹āŪ°āŊāŪ•āŊāŪ•āŊ āŪŪāŪŋāŪ•āŪĩāŊāŪŪāŊâ€Œ āۚāŊ†āŪēāŊāŪēāŪŪāŪūāŪĐāŪĩāŪĐāŊâ€Œ. āŪ…āŪĩāŪĐāŊâ€Œ
    āŪŠāŊ†āŪ°āŊāŪžāŊāۚāŊ†āŪēāŊāŪĩāŪĪāŊāŪĪāŪŋāŪēāŊâ€Œ āŪĪāŪŋāŪģāŊˆāŪĪāŊāŪĪāŪĩāŪĐāŊâ€Œ. āۚāŊ‡āŪĩāŊˆ āŪŠāŊāŪ°āŪŋāŪŊ āŪŠāŊ†āŪ°āŊāŪŪāŊâ€Œ āŪŠāŪ°āŪŋāŪĩāŪūāŪ°āŪŪāŊāŪŪāŊâ€Œ, āŪ…āŪ°āŪ™āŊāŪ•āŪŪāŊâ€Œ
    āŪĻāŪŋāŪąāŊˆāŪŊ āŪ…āŪīāŪ•āŪŋāŪŊāŪ°āŊâ€Œ āŪŠā۟āŊā۟āŪūāŪģāŪŪāŊāŪŪāŊâ€Œ āŪ‰ā۟āŊˆāŪŊāŪĩāŪĐāŪūāŪ• āŪ†ā۟āŪēāŊâ€Œ āŪŠāŪūā۟āŪēāŪŋāŪēāŊāŪŪāŊâ€Œ, āŪŪāŪĪāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊâ€Œ
    āŪŠāŪūāŪēāŊāŪĢāŪ°āŊāۚāŊāۚāŪŋāŪŊāŪŋāŪēāŊāŪŪāŊâ€Œ āŪĪāŪŋāŪģāŊˆāŪĪāŊāŪĪāŊāŪ•āŊâ€Œ āŪĪāŪĐāŊâ€Œ āŪ•āŪūāŪēāŪĪāŊāŪĪāŊˆāŪ•āŊâ€Œ āŪ•ā۟āŪĪāŊāŪĪāŪŋ āŪĩāŪĻāŊāŪĪāŪūāŪĐāŊâ€Œ.  

    2.
    āŪ•āŪūāŪēāŪŪāŊâ€Œ āۚāŊ†āŪēāŊāŪēāۚāŊâ€Œ āۚāŊ†āŪēāŊāŪē āŪ’āŪ°āŊ āŪĩāŪŋāŪ°āŪ•āŊāŪĪāŪŋ āŪ‰āŪĢāŪ°āŊāŪĩāŊ āŪ…āŪĩāŪĐāŊāŪ•āŊāŪ•āŊ āŪŪāŊ‡āŪēāŪŋā۟āŊā۟āŪĪāŊ. āŪ‡āŪĻāŊāŪĪāŪ•āŊâ€Œ
    āŪ•āŪūāŪŪāŪ•āŊāŪ•āŪģāŪŋāŪŊāŪūā۟āŊā۟āŪĪāŊāŪĪāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪ…āŪĩāŪĐāŊâ€Œ āŪŽāŪŠāŊāŪŠā۟āŪŋāŪĪāŊâ€Œ āŪĪāŪŠāŊāŪŠāŪŋāŪŠāŊāŪŠāŪĪāŊ? āŪ…āŪĩāŪĐāŊâ€Œ āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ
    āŪĩāŪūāŪīāŊāŪĻāŊāŪĪāŊ āŪ•āŊŠāŪĢāŊā۟āŪŋāŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊâ€Œ āŪĩāŪūāŪīāŊāŪ•āŊāŪ•āŊˆāŪŊāŊˆāŪĩāŪŋâ€Ķ
    āŪŪāŊāŪŪāŊāŪŪāŪĢāŪŋ āŪ•āŪūāŪēāŊˆ āŪĩāŪĢāŪ•āŊāŪ•āŪŪāŊ
    22-08-2021 (62 āŪĩāŪĪāŊ āŪĻāŪūāŪģāŊ)

    āŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪŪāŊ āŪ…āŪĩāŪ°āŊ āŪĪāŪŪāŊāŪŪāŪŪāŊāŪŪāŊ
    ā۟āŪūāŪ•āŊā۟āŪ°āŊ āŪŠāŪūāŪŠāŪūāۚāŪūāŪ•āŊ‡āŪŠāŊ

    Dhamma 2.3.1

    āŪŠāŪ•āŊāŪĪāŪŋ 3

    āŪĩāŪģāŪŪāŪūāŪĐāŊ‹āŪ°āŊâ€Œ āŪŪāŪąāŊāŪąāŊāŪŪāŊâ€Œ āۚāŪūāŪĐāŊāŪąāŊ‹āŪ°āŊāŪ•āŪģāŪŋāŪĐāŊâ€Œ āۚāŪŪāŪŊāŪŪāŪūāŪąāŊāŪąāŪŪāŊâ€Œ  

    1. āŪŊāŪūāŪ·āŪūāŪļāŪŋāŪĐāŊâ€Œ āۚāŪŪāŪŊāŪŪāŪūāŪąāŊāŪąāŪŪāŊ

    1.
    āŪ…āŪ™āŊāŪ•āŊāŪŠāŊâ€Œ āŪŠāŊ†āŪĐāŪūāŪ°āŪļāŊâ€Œ āŪĻāŪ•āŪ°āŪŋāŪēāŊâ€Œ āŪŊāŪūāŪ·āŪūāŪļāŊâ€Œ āŪŽāŪĐāŊāŪą āŪŠāŊ†āŪŊāŪ°āŊā۟āŊˆāŪŊ āŪŠāŪŋāŪ°āŪŠāŊ āŪŪāŪ•āŪĐāŊâ€Œ āŪ’āŪ°āŊāŪĩāŪĐāŊâ€Œ
    āŪĩāۚāŪŋāŪĪāŊāŪĪāŊ āŪĩāŪĻāŊāŪĪāŪūāŪĐāŊâ€Œ. āŪ…āŪĩāŪĐāŊâ€Œ āŪĩāŪŊāŪĪāŪŋāŪēāŊâ€Œ āŪ‡āŪģāŊˆāŪŊāŪĩāŪĐāŪūāŪ• āŪĩāŪĐāŪŠāŊāŪŠāŪŋāŪēāŊâ€Œ āۚāŪŋāŪąāŪĻāŊāŪĪāŪĩāŪĐāŪūāŪ•
    āŪĩāŪŋāŪģāŪ™āŊāŪ•āŪŋāŪĐāŪūāŪĐāŊâ€Œ. āŪ…āŪĩāŪĐāŊâ€Œ āŪŠāŊ†āŪąāŊāŪąāŊ‹āŪ°āŊāŪ•āŊāŪ•āŊ āŪŪāŪŋāŪ•āŪĩāŊāŪŪāŊâ€Œ āۚāŊ†āŪēāŊāŪēāŪŪāŪūāŪĐāŪĩāŪĐāŊâ€Œ. āŪ…āŪĩāŪĐāŊâ€Œ
    āŪŠāŊ†āŪ°āŊāŪžāŊāۚāŊ†āŪēāŊāŪĩāŪĪāŊāŪĪāŪŋāŪēāŊâ€Œ āŪĪāŪŋāŪģāŊˆāŪĪāŊāŪĪāŪĩāŪĐāŊâ€Œ. āۚāŊ‡āŪĩāŊˆ āŪŠāŊāŪ°āŪŋāŪŊ āŪŠāŊ†āŪ°āŊāŪŪāŊâ€Œ āŪŠāŪ°āŪŋāŪĩāŪūāŪ°āŪŪāŊāŪŪāŊâ€Œ, āŪ…āŪ°āŪ™āŊāŪ•āŪŪāŊâ€Œ
    āŪĻāŪŋāŪąāŊˆāŪŊ āŪ…āŪīāŪ•āŪŋāŪŊāŪ°āŊâ€Œ āŪŠā۟āŊā۟āŪūāŪģāŪŪāŊāŪŪāŊâ€Œ āŪ‰ā۟āŊˆāŪŊāŪĩāŪĐāŪūāŪ• āŪ†ā۟āŪēāŊâ€Œ āŪŠāŪūā۟āŪēāŪŋāŪēāŊāŪŪāŊâ€Œ, āŪŪāŪĪāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊâ€Œ
    āŪŠāŪūāŪēāŊāŪĢāŪ°āŊāۚāŊāۚāŪŋāŪŊāŪŋāŪēāŊāŪŪāŊâ€Œ āŪĪāŪŋāŪģāŊˆāŪĪāŊāŪĪāŊāŪ•āŊâ€Œ āŪĪāŪĐāŊâ€Œ āŪ•āŪūāŪēāŪĪāŊāŪĪāŊˆāŪ•āŊâ€Œ āŪ•ā۟āŪĪāŊāŪĪāŪŋ āŪĩāŪĻāŊāŪĪāŪūāŪĐāŊâ€Œ.  

    2.
    āŪ•āŪūāŪēāŪŪāŊâ€Œ āۚāŊ†āŪēāŊāŪēāۚāŊâ€Œ āۚāŊ†āŪēāŊāŪē āŪ’āŪ°āŊ āŪĩāŪŋāŪ°āŪ•āŊāŪĪāŪŋ āŪ‰āŪĢāŪ°āŊāŪĩāŊ āŪ…āŪĩāŪĐāŊāŪ•āŊāŪ•āŊ āŪŪāŊ‡āŪēāŪŋā۟āŊā۟āŪĪāŊ. āŪ‡āŪĻāŊāŪĪāŪ•āŊâ€Œ
    āŪ•āŪūāŪŪāŪ•āŊāŪ•āŪģāŪŋāŪŊāŪūā۟āŊā۟āŪĪāŊāŪĪāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪ…āŪĩāŪĐāŊâ€Œ āŪŽāŪŠāŊāŪŠā۟āŪŋāŪĪāŊâ€Œ āŪĪāŪŠāŊāŪŠāŪŋāŪŠāŊāŪŠāŪĪāŊ? āŪ…āŪĩāŪĐāŊâ€Œ āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ
    āŪĩāŪūāŪīāŊāŪĻāŊāŪĪāŊ āŪ•āŊŠāŪĢāŊā۟āŪŋāŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊâ€Œ āŪĩāŪūāŪīāŊāŪ•āŊāŪ•āŊˆāŪŊāŊˆāŪĩāŪŋā۟āۚāŊâ€Œ āۚāŪŋāŪąāŪĻāŊāŪĪāŪĪāŪūāŪĐ āŪĩāŊ‡āŪąāŊŠāŪ°āŊ
    āŪĩāŪūāŪīāŊāŪŪāŊāŪąāŊˆāŪŊāŊ‡āŪĪāŊ‡āŪĐāŊāŪŪāŊâ€Œ āŪ‰āŪĢāŊā۟āŪū? āۚāŊ†āŪŊāŊāŪĩāŪĪāŪąāŪŋāŪŊāŪūāŪĪ āŪ…āŪĩāŪĐāŊâ€Œ āŪĪāŪĐāŊâ€Œ āŪĪāŪĻāŊāŪĪāŊˆāŪŊāŪŋāŪĐāŊâ€Œ āŪĩāŊ€ā۟āŊā۟āŊˆ āŪĩāŪŋā۟āŊā۟āŊ
    āŪĩāŊ†āŪģāŪŋāŪŊāŊ‡āŪąāŪĪāŊâ€Œ āŪĪāŊ€āŪ°āŊāŪŪāŪūāŪĐāŪŋāŪĪāŊāŪĪāŪūāŪĐāŊâ€Œ.  

    3. āŪ’āŪ°āŊ āŪĻāŪūāŪģāŊâ€Œ āŪ…āŪĩāŪĐāŊâ€Œ āŪĪāŪĐāŊâ€Œ āŪĪāŪĻāŊāŪĪāŊˆāŪŊāŪŋāŪĐāŊâ€Œ
    āŪĩāŊ€ā۟āŊā۟āŊˆāŪĩāŪŋā۟āŊā۟āŊ āŪĩāŊ†āŪģāŪŋāŪŊāŊ‡āŪąāŪŋ āŪ…āŪ™āŊāŪ•āŊāŪŪāŊâ€Œ, āŪ‡āŪ™āŊāŪ•āŊāŪŪāŊâ€Œ āۚāŊāŪąāŊāŪąāŪŋāŪĩāŪ°āŪēāŪūāŪĐāŪūāŪĐāŊâ€Œ. āŪ…āŪĩāŪĐāŊâ€Œ
    āŪ‡āۚāŪŋāŪŠā۟āŊāŪĐāŪūāŪĩāŊˆ āŪĻāŊ‹āŪ•āŊāŪ•āŪŋāۚāŊâ€Œ āۚāŊ†āŪēāŊāŪē āŪĻāŊ‡āŪ°āŊāŪĻāŊāŪĪāŪĪāŊ.  

    4. āŪ•āŪģāŊˆāŪŠāŊāŪŠāŊˆāŪŊāŊāŪĢāŪ°āŊāŪĻāŊāŪĪ āŪ…āŪĩāŪĐāŊâ€Œ
    āŪ“āŪ°āŪŋā۟āŪĪāŊāŪĪāŪŋāŪēāŊâ€Œ āŪ…āŪŪāŪ°āŊāŪĻāŊāŪĪāŊ āŪĪāŪĐāŪ•āŊāŪ•āŊāŪģāŊâ€Œ āŪ‰āŪ°āŪ•āŊāŪ•āŪ•āŊâ€Œ āŪ•āŊ‚āŪąāŪŋāŪ•āŊâ€Œ āŪ•āŊŠāŪĢāŊā۟āŪūāŪĐāŊâ€Œ, āŪĻāŪūāŪĐāŊâ€Œ
    āŪŽāŪ™āŊāŪ•āŪŋāŪ°āŊāŪ•āŊāŪ•āŪŋāŪąāŊ‡āŪĐāŊâ€Œ? āŪŽāŪĪāŊ āŪŽāŪĐāŊâ€Œ āŪĩāŪīāŪŋ? āېāŪŊāŊ‹! āŪŽāŪĪāŊāŪĪāŪĐāŊˆ āŪĪāŊāŪĐāŊāŪŠāŪŪāŊâ€Œ! āېāŪŊāŊ‹! āŪŽāŪĪāŊāŪĪāŪĐāŊˆ
    āŪ…āŪŠāŪūāŪŊāŪŪāŊâ€Œ!  

    5. āŪ‡āۚāŪŋāŪŠā۟āŊāŪĐāŪūāŪĩāŪŋāŪēāŊâ€Œ āŪŠāŪžāŊāۚāŪĩāŪ°āŊāŪ•āŪŋāŪŊ āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ
    āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪĪāŪŪāŪĪāŊ āŪŪāŊāŪĪāŪąāŊāŪŠāŊ‡āŪ°āŊāŪ°āŊˆāŪŊāŊˆ āŪĻāŪŋāŪ•āŪīāŊāŪĪāŊāŪĪāŪŋāŪŊ āŪ…āŪĐāŊāŪąāŪŋāŪ°āŪĩāŊ‡ āŪ‡āŪĪāŊ āŪĻā۟āŪĻāŊāŪĪāŪĪāŊ. āŪŊāŪūāŪ·āŪūāŪļāŊâ€Œ
    āŪ‡āۚāŪŋāŪŠā۟āŊāŪĐāŪūāŪĩāŊˆ āŪĻāŊ†āŪ°āŊāŪ™āŊāŪ•āŪŋāŪŊ āŪĻāŊ‡āŪ°āŪĪāŊāŪĪāŪŋāŪēāŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪ‡āۚāŪŋāŪŠā۟āŊāŪĐāŪūāŪĩāŪŋāŪēāŊâ€Œ
    āŪĪāŪ™āŊāŪ•āŪŋāŪŊāŪŋāŪ°āŊāŪĻāŊāŪĪāŪūāŪ°āŊâ€Œ. āŪ…āŪĩāŪ°āŊâ€Œ āŪĩāŪŋā۟āŪŋāŪŊāŪēāŪŋāŪēāŊâ€Œ āŪŽāŪīāŊāŪĻāŊāŪĪāŊ āŪĩāŊ†ā۟āŊā۟ āŪĩāŊ†āŪģāŪŋāŪŊāŪŋāŪēāŊâ€Œ
    āŪ‰āŪēāŪĩāŪŋāŪ•āŊāŪ•āŊŠāŪĢāŊā۟āŪŋāŪ°āŊāŪĻāŊāŪĪāŪūāŪ°āŊâ€Œ. āۚāŊ†āŪēāŊāŪĩāŪĻāŊāŪĪāŪ°āŪūāŪ•āŪŋāŪŊ āŪŠāŪŋāŪ°āŪŠāŊāŪ•āŊāŪ•āŊāŪē āŪ‡āŪģāŊˆāŪžāŪĐāŪūāŪĐ āŪŊāŪūāŪ·āŪūāŪļāŊâ€Œ, āŪĪāŪĐāŊâ€Œ
    āŪ‰āŪĢāŪ°āŊāŪĩāŊāŪ•āŪģāŊˆ āŪ‰āŪ°āŪ•āŊāŪ• āŪĩāŊ†āŪģāŪŋāŪŠāŊāŪŠā۟āŊāŪĪāŊāŪĪāŪŋāŪŊ āŪŠāŪŋāŪĐāŊâ€Œ āŪ…āŪ™āŊāŪ•āŊ āŪĩāŪ°āŊāŪĩāŪĪāŊˆāŪ•āŊâ€Œ āŪ•āŪĢāŊā۟āŪūāŪ°āŊâ€Œ.  

    6.
    āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪ…āŪĩāŪĐāŊâ€Œ āŪĪāŊāŪĐāŊāŪŠāŪĪāŊāŪĪāŪŋāŪēāŊâ€Œ āŪ…āŪēāŪąāŪŋāŪŊāŪĪāŊˆāŪ•āŊâ€Œ āŪ•āŊ‡ā۟āŊā۟āŊ,‌ “āŪ‡āŪ™āŊāŪ•āŊ
    āŪ…āŪŠāŪūāŪŊāŪŪāŊâ€Œ āŪāŪĪāŊāŪŪāŪŋāŪēāŊāŪēāŊˆ. āŪĩāŪū! āŪĻāŪūāŪĐāŊâ€Œ āŪĩāŪīāŪŋāŪ•āŪūā۟āŊā۟āŊāŪ•āŪŋāŪąāŊ‡āŪĐāŊâ€Œ.” āŪŽāŪĐāŪ•āŊ āŪ•āŊ‚āŪąāŪŋāŪĐāŪūāŪ°āŊ.
     āŪ‡āŪĩāŊāŪĩāŪūāŪąāŊāŪ°āŊˆāŪĪāŊāŪĪ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪĪāŪŪāŊâ€Œ āŪŠāŊ‹āŪĪāŪĐāŊˆāŪ•āŪģāŊˆ āŪŊāŪūāŪ·āŪūāۚāŊāŪ•āŊāŪ•āŊ āŪŠāŊ‹āŪĪāŪŋāŪĪāŊāŪĪāŪūāŪ°āŊâ€Œ.
     

    7. āŪ…āŪĩāŪąāŊāŪąāŊˆāŪ•āŊâ€Œ āŪ•āŊ‡ā۟āŊā۟āŪŠāŊ‹āŪĪāŊ āŪŊāŪūāŪ·āŪūāŪļāŊâ€Œ āŪ‡āŪĐāŊāŪŠāŪŪāŊāŪŪāŊâ€Œ, āŪŪāŪ•āŪŋāŪīāŊāŪĩāŊāŪŪāŊāŪąāŊāŪąāŪūāŪĐāŊâ€Œ.
    āŪĪāŪĐāŊâ€Œ āŪ†ā۟āŪŪāŊāŪŠāŪ°āŪ•āŊâ€Œ āŪ•āŪūāŪēāŪĢāŪŋāŪ•āŪģāŊˆ āŪ…āŪ•āŪąāŊāŪąāŪŋāŪĩāŪŋā۟āŊā۟āŊāۚāŊâ€Œ āۚāŊ†āŪĐāŊāŪąāŊ, āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ
    āŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪ•āŊāŪ•āŪ°āŊāŪ•āŊ‡ āŪ…āŪŪāŪ°āŊāŪĻāŊāŪĪāŊ āŪŠāŪĢāŪŋāŪĩāŊā۟āŪĐāŊâ€Œ āŪĩāŪĢāŪ™āŊāŪ•āŪŋāŪĐāŪūāŪĐāŊâ€Œ.  

    8. āŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋāŪĐāŊâ€Œ āŪ‰āŪ°āŊˆāŪŊāŊˆāŪ•āŊâ€Œ āŪ•āŊ‡ā۟āŊā۟ āŪŊāŪūāŪ·āŪūāŪļāŊ, āŪĪāŪĐāŊāŪĐāŊˆ āŪ…āŪĩāŪ°āŊāŪĪāŪŪāŊâ€Œ āۚāŊ€ā۟āŪ°āŪūāŪ• āŪāŪąāŊāŪąāŊāŪ•āŊāŪ•āŊŠāŪģāŊāŪģāŊāŪŪāŊāŪŠā۟āŪŋ, āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋā۟āŪŪāŊâ€Œ āŪĩāŊ‡āŪĢāŊā۟āŪŋāŪĐāŪūāŪĐāŊâ€Œ.  

    9. āŪ…āŪĪāŪĐāŊāŪŠāŪŋāŪĐāŊâ€Œ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪ…āŪĩāŪĐāŊˆ āŪ’āŪ°āŊ āŪŠāŪŋāŪ•āŊāŪ•āŊāŪĩāŪūāŪ•āŊāŪŪāŊāŪŠā۟āŪŋ āŪ†āŪĢāŊˆāŪŊāŪŋā۟āŊā۟āŪūāŪ°āŊâ€Œ. āŪ…āŪĪāŪąāŊāŪ•āŊ āŪŊāŪūāۚāŪūāŪļāŊâ€Œ āŪ’āŪŠāŊāŪŠāŊāŪ•āŊāŪ•āŊŠāŪĢāŊā۟āŪūāŪĐāŊâ€Œ.  

    10.
    āŪĪāŪŪāŊāŪŪāŊā۟āŊˆāŪŊ āŪŪāŪ•āŪĐāŊâ€Œ āŪ•āŪūāŪĢāŪūāŪŪāŪąāŊāŪŠāŊ‹āŪĐāŪŪāŊˆāŪŊāŊˆāŪ•āŊâ€Œ āŪ•āŪĢāŊā۟ āŪŊāŪūāŪ·āŪūāŪļāŪŋāŪĐāŊ āŪŠāŊ†āŪąāŊāŪąāŊ‹āŪ°āŊāŪ•āŪģāŊâ€Œ āŪŠāŊ†āŪ°āŊāŪŪāŊ
    āŪĪāŊāŪĐāŊāŪŠāŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊ āŪ†āŪģāŪūāŪŊāŪŋāŪĐāŪ°āŊâ€Œ. āŪĪāŪĻāŊāŪĪāŊˆ āŪĪāŊ‡ā۟āŊāŪĪāŪēāŊˆāŪĪāŊâ€Œ āŪĪāŊŠā۟āŪ™āŊāŪ•āŪŋāŪĐāŪūāŪ°āŊâ€Œ. āŪŊāŪ·āŪūāŪļāŪŋāŪĐāŊ āŪĪāŪĻāŊāŪĪāŊˆ,
    āŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪŪāŊâ€Œ, āŪŠāŪŋāŪ•āŊāŪ•āŊ āŪ‰ā۟āŊˆāŪŊāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪ āŪŊāŪūāŪ·āŪūāۚāŊāŪŪāŊ  āŪ…āŪŪāŪ°āŊāŪĻāŊāŪĪāŪŋāŪ°āŊāŪĻāŊāŪĪ āŪ…āŪĪāŊ‡ āŪ‡ā۟āŪĪāŊāŪĪāŊˆāŪ•āŊâ€Œ
    āŪ•ā۟āŪĻāŊāŪĪāŊ āۚāŊ†āŪĐāŊāŪąāŪūāŪ°āŊâ€Œ. āŪ•ā۟āŪĻāŊāŪĪāŊ āۚāŊ†āŪēāŊāŪ•āŊˆāŪŊāŪŋāŪēāŊâ€Œ āŪ…āŪĩāŪ°āŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊˆ,
    “āېāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ āŪĪāŪ™āŊāŪ•āŪģāŊ āŪŽāŪĐāŊ āŪŪāŪ•āŪĐāŊ āŪŊāŪūāŪ·āŪūāۚāŊˆ āŪ•āŪĢāŊā۟āŊ€āŪ°āŊāŪ•āŪģāŪū? āŪĩāŪŋāŪĐāŪĩāŪŋāŪĐāŪūāŪ°āŊâ€Œ.  

    11.
    āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ, “āېāŪŊāŪū! āŪĩāŪūāŪ°āŊāŪ™āŊāŪ•āŪģāŊâ€Œ! āŪ‡āŪ™āŊāŪ•āŊ āŪ‰āŪ™āŊāŪ•āŪģāŊâ€Œ āŪŪāŪ•āŪĐāŊˆāŪ•āŊâ€Œ āŪ•āŪūāŪĢāŊāŪŠāŊ€āŪ°āŊāŪ•āŪģāŊâ€Œ.” āŪŽāŪĐ
    āŪŠāŪĪāŪŋāŪēāŪģāŪŋāŪĪāŊāŪĪāŪūāŪ°āŊ.  āŪ…āŪĩāŪ°āŊâ€Œ āŪ‰āŪģāŊāŪģāŊ‡ āŪĩāŪĻāŊāŪĪāŊ, āŪ…āŪĩāŪ°āŊā۟āŊˆāŪŊ āŪŪāŪ•āŪĐāŊāŪ•āŊāŪ•āŊ āŪ…āŪ°āŊāŪ•āŪŋāŪēāŊ‡āŪŊāŊ‡
    āŪ…āŪŪāŪ°āŊāŪĻāŊāŪĪāŪūāŪ°āŊ†āŪĐāŪŋāŪĐāŊāŪŪāŊâ€Œ, āŪ…āŪĩāŪĐāŊˆ āŪ…āŪąāŪŋāŪŊāŪūāŪĪāŪĩāŪ°āŪūāŪŊāŪŋāŪ°āŊāŪĻāŊāŪĪāŪūāŪ°āŊâ€Œ.  

    12. āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ,
    āŪŊāŪūāŪ·āŪūāŪļāŊ āŪĪāŪŪāŊāŪŪāŊˆ āŪŽāŪŠāŊāŪŠā۟āŪŋāۚāŊâ€Œ āۚāŪĻāŊāŪĪāŪŋāŪĪāŊāŪĪāŪūāŪĐāŊ†āŪĐāŊāŪąāŊāŪŪāŊâ€Œ, āŪĪāŪūāŪĐāŊâ€Œ āۚāŊŠāŪĐāŊāŪĐāŪĪāŊˆāŪ•āŊâ€Œ āŪ•āŊ‡ā۟āŊā۟āŊ
    āŪŽāŪŠāŊāŪŠā۟āŪŋ āŪŠāŪŋāŪ•āŊāŪ•āŊāŪĩāŪūāŪĐāŪūāŪĐāŊ†āŪĐāŊāŪąāŊāŪŪāŊâ€Œ āŪ…āŪĩāŪ°āŊāŪ•āŊāŪ•āŊ āŪĩāŪŋāŪģāŪ•āŊāŪ•āŪŋāŪĐāŪūāŪ°āŊâ€Œ. āŪ…āŪĪāŪĐāŊāŪŠāŪŋāŪĐāŊâ€Œ āŪĪāŪĻāŊāŪĪāŊˆ āŪĪāŪŪāŊâ€Œ
    āŪŪāŪ•āŪĐāŊˆ āŪ…ā۟āŊˆāŪŊāŪūāŪģāŪŪāŊâ€Œ āŪ•āŪĢāŊā۟āŊ āŪ•āŊŠāŪĢāŊā۟āŊ, āŪĪāŪĐāŊâ€Œ āŪŪāŪ•āŪĐāŊâ€Œ āۚāŪ°āŪŋāŪŊāŪūāŪĐ āŪŠāŪūāŪĪāŊˆāŪŊāŊˆāŪĪāŊâ€Œ
    āŪĪāŊ‡āŪ°āŊāŪĻāŊāŪĪāŊ†ā۟āŊāŪĪāŊāŪĪāŊāŪ•āŊâ€Œ āŪ•āŊŠāŪĢāŊā۟āŪŪāŊˆāŪ•āŊāŪ•āŪūāŪ• āŪŪāŪŋāŪ•āŪĩāŊāŪŪāŊâ€Œ āŪŪāŪ•āŪŋāŪīāŊāŪĻāŊāŪĪāŪūāŪ°āŊâ€Œ.  

    13.
    āŪĪāŪĻāŊāŪĪāŊˆ, “āŪŽāŪĐāŊâ€Œ āŪŪāŪ•āŪĐāŊ‡ āŪŊāŪūāŪ·āŪūāŪļāŊ! āŪ‰āŪĐāŊâ€Œ āŪĪāŪūāŪŊāŊâ€Œ āŪŪāŪŋāŪ•āŊāŪĻāŊāŪĪ āŪĪāŊāŪŊāŪ°āŪĪāŊāŪĪāŪŋāŪēāŊāŪŪāŊâ€Œ āŪĩāŊ‡āŪĪāŪĐāŊˆāŪŊāŪŋāŪēāŊāŪŪāŊâ€Œ
    āŪŪāŊ‚āŪīāŊāŪ•āŪŋāŪŊāŊāŪģāŊāŪģāŪūāŪ°āŊâ€Œ. āŪĩāŊ€ā۟āŊā۟āŪŋāŪąāŊāŪ•āŊāŪĪāŊâ€Œ āŪĪāŪŋāŪ°āŊāŪŪāŊāŪŠāŪŋ āŪĩāŪĻāŊāŪĪāŊ āŪ‰āŪĐāŊâ€Œ āŪĪāŪūāŪŊāŊˆāŪĪāŊâ€Œ āŪĪāŊ‡āŪąāŊāŪąāŊāŪĩāŪūāŪŊāŪūāŪ•.”
    āŪŽāŪĐāŪ•āŊ āŪ•āŊ‚āŪąāŪŋāŪĐāŪūāŪ°āŊâ€Œ.  

    14. āŪ…āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪŊāŪūāŪ·āŪūāŪļāŊ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊˆ
    āŪĻāŊ‹āŪ•āŊāŪ•āŪĩāŊāŪŪāŊâ€Œ, āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪŊāŪūāŪ·āŪūāŪļāŪŋāŪĐāŊ āŪĪāŪĻāŊāŪĪāŊˆāŪŊāŪŋā۟āŪŪāŊâ€Œ, “āŪŊāŪūāŪ·āŪūāŪļāŊ āŪŪāŊ€āŪĢāŊā۟āŊāŪŪāŊâ€Œ
    āŪ‰āŪēāŪ•āŪŋāŪŊāŪēāŊāŪ•āŊāŪ•āŊāŪĪāŊâ€Œ āŪĪāŪŋāŪ°āŊāŪŪāŊāŪŠāŪŋ āŪ‰āŪēāŪ•āŪŋāŪŊāŪēāŊâ€Œ āŪĩāŪūāŪīāŊāŪĩāŪŋāŪĐāŊâ€Œ āŪ‡āŪĐāŊāŪŠāŪ™āŊāŪ•āŪģāŊˆ āŪŪāŊāŪĐāŊāŪŠāŊāŪŠāŊ‹āŪēāŊâ€Œ
    āŪ…āŪĐāŊāŪŠāŪĩāŪŋāŪ•āŊāŪ• āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ†āŪĐāŊāŪŠāŪĪāŊ āŪĪāŪ™āŊāŪ•āŪģāŊâ€Œ āŪĩāŪŋāŪ°āŊāŪŠāŊāŪŠāŪŪāŪū?” āŪŽāŪĐ āŪĩāŪŋāŪĐāŪĩāŪŋāŪĐāŪūāŪ°āŊâ€Œ.  

    15.
    āŪ…āŪĪāŪąāŊāŪ•āŊ āŪŊāŪūāŪ·āŪūāŪļāŪŋāŪĐāŊ āŪĪāŪĻāŊāŪĪāŊˆ, “āŪŽāŪĐāŊâ€Œ āŪŪāŪ•āŪĐāŊâ€Œ āŪŊāŪūāŪ·āŪūāŪļāŊ āŪĪāŪ™āŊāŪ•āŪģāŊā۟āŪĐāŊâ€Œ āŪ‡āŪ°āŊāŪŠāŊāŪŠāŪĪāŊ āŪ…āŪĩāŪĐāŊāŪ•āŊāŪ•āŊ
    āŪĻāŪĐāŊāŪąāŊ†āŪĐāŪ•āŊâ€Œ āŪ•āŪ°āŊāŪĪāŊāŪĩāŪūāŪĐāŪūāŪŊāŪŋāŪĐāŊâ€Œ āŪ…āŪŠāŊāŪŠā۟āŪŋāŪŊāŊ‡ āŪ‡āŪ°āŊāŪ•āŊāŪ•ā۟āŊā۟āŊāŪŪāŊâ€Œ.” āŪŽāŪĐ āŪŠāŪĪāŪŋāŪēāŪģāŪŋāŪĪāŊāŪĪāŪūāŪ°āŊâ€Œ.
    āŪŊāŪūāŪ·āŪūāŪļāŊ āŪŠāŪŋāŪ•āŊāŪ•āŊāŪĩāŪūāŪ• āŪ‡āŪ°āŊāŪ•āŊāŪ•āŪĩāŊ‡ āŪĩāŪŋāŪīāŊˆāŪĻāŊāŪĪāŪūāŪĐāŊâ€Œ.  

    16. āŪĩāŪŋā۟āŊˆ āŪŠāŊ†āŪąāŊāŪąāŊāۚāŊâ€Œ
    āۚāŊ†āŪēāŊāŪēāŊāŪŪāŊāŪĐāŊâ€Œ āŪĪāŪĻāŊāŪĪāŊˆ, “āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŪūāŪ•āŪŋāŪŊ āېāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊ āŪŽāŪĐāŊâ€Œ āŪ‡āŪēāŊāŪēāŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊ
    āŪĩāŪĻāŊāŪĪāŊ āŪŽāŪĐāŊâ€Œ āŪ•āŊā۟āŊāŪŪāŊāŪŠāŪĪāŊāŪĪāŪūāŪ°āŊā۟āŪĐāŊâ€Œ āŪ‰āŪĢāŪĩāŪ°āŊāŪĻāŊāŪĪ āŪ’āŪŠāŊāŪŠāŊāŪ•āŊāŪ•āŊŠāŪģāŊāŪģ āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊâ€Œ.”
    āŪ•āŊ‚āŪąāŪŋāŪĐāŪūāŪ°āŊâ€Œ.  

    17. āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ, āŪĪāŊāŪĩāŪ°āŪūā۟āŊˆ āŪ…āŪĢāŪŋāŪĻāŊāŪĪāŊ
    āŪĪāŪūāŪĐāŪŪāŊ‡āŪąāŊāŪ•āŊāŪŪāŊâ€Œ āŪ•āŪēāŪŊāŪĪāŊāŪĪāŊˆāŪ•āŊâ€Œ āŪ•āŊˆāŪŊāŊ‡āŪĻāŊāŪĪāŪŋ āŪŊāŪūāŪ·āŪūāۚāŊā۟āŪĐāŊ āŪ…āŪĩāŪĐāŊā۟āŊˆāŪŊ āŪĪāŪĻāŊāŪĪāŊˆāŪŊāŪŋāŪĐāŊâ€Œ
    āŪ‡āŪēāŊāŪēāŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊāۚāŊâ€Œ āۚāŊ†āŪĐāŊāŪąāŪūāŪ°āŊâ€Œ.

    18. āŪ…āŪ™āŊāŪ•āŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊâ€Œ āŪĩāŪĻāŊāŪĪāŊ, āŪŊāŪūāŪ·āŪūāŪļāŪŋāŪĐāŊ
    āŪĪāŪūāŪŊāŊˆāŪŊāŊāŪŪāŊâ€Œ, āŪŪāŊāŪĐāŊāŪĐāŪ°āŊâ€Œ āŪŪāŪĐāŊˆāŪĩāŪŋāŪŊāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĩāŪ°āŊˆāŪŊāŊāŪŪāŊ āۚāŪĻāŊāŪĪāŪŋāŪĪāŊāŪĪāŪĐāŪ°āŊâ€Œ. āŪ‰āŪĢāŪĩāŊāŪ•āŊāŪ•āŊāŪŠāŊâ€Œ
    āŪŠāŪŋāŪĐāŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ, āŪ•āŊā۟āŊāŪŪāŊāŪŠāŪĪāŊāŪĪāŪĩāŪ°āŊāŪ•āŊāŪ•āŊāŪĪāŊâ€Œ āŪĪāŪĐāŊāŪ•āŊŠāŪģāŊāŪ•āŊˆāŪŊāŊˆāŪŠāŊâ€Œ
    āŪŠāŊ‹āŪĪāŪŋāŪĪāŊāŪĪāŪūāŪ°āŊâ€Œ. āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊâ€Œ āŪŪāŪŋāŪ•āŪĩāŊāŪŪāŊâ€Œ āŪŪāŪ•āŪŋāŪīāŊāŪĩāŊāŪąāŊāŪąāŊ āŪ•āŊŠāŪģāŊāŪ•āŊˆāŪ•āŪģāŊˆ āŪāŪąāŊāŪąāŊāŪ•āŊāŪ•āŊŠāŪģāŊāŪĩāŪĪāŪūāŪ•
    āŪ‰āŪąāŊāŪĪāŪŋāŪ•āŊ‚āŪąāŪŋāŪĐāŪ°āŊâ€Œ.  

    19. āŪ…āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪŊāŪūāŪ·āŪūāۚāŊāŪ•āŊāŪ•āŊ āŪŠāŊ†āŪĐāŪūāŪ°āŪļāŪŋāŪĐāŊâ€Œ āۚāŊ†āŪēāŊāŪĩāŪĩāŪģāŪŪāŪŋāŪ•āŊāŪ•
    āŪ•āŊā۟āŊāŪŪāŊāŪŠāŪ™āŊāŪ•āŪģāŊˆāۚāŊâ€Œ āۚāŪūāŪ°āŊāŪĻāŊāŪĪ āŪĻāŪūāŪĐāŊāŪ•āŊ āŪĻāŪĢāŊāŪŠāŪ°āŊāŪ•āŪģāŊâ€Œ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĐāŪ°āŊâ€Œ. āŪ…āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊâ€Œ
    āŪŠāŊ†āŪŊāŪ°āŊāŪ•āŪģāŊâ€Œ āŪĩāŪŋāŪŪāŪēāŪū‌, āۚāŊāŪŠāŪđāŊ, āŪŠāŊāŪĢāŊāŪŊāۜāŪŋāŪĪāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊâ€Œ āŪ•āŪĩāŪŪāŊāŪŠāŪĪāŪŋ āŪ†āŪ•āŪŋāŪŊāŪĐāŪĩāŪūāŪ•āŊāŪŪāŊâ€Œ.  

    20.
    āŪŊāŪūāŪ·āŪūāŪļāŪŋāŪĐāŊ āŪĻāŪĢāŊāŪŠāŪ°āŊāŪ•āŪģāŊâ€Œ, āŪŊāŪūāŪ·āŪūāŪļāŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋā۟āŪŪāŊāŪŪāŊâ€Œ, āŪ…āŪĩāŪ°āŊā۟āŊˆāŪŊ āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŪŋā۟āŪŪāŊāŪŪāŊâ€Œ
    āŪ…ā۟āŊˆāŪ•āŊāŪ•āŪēāŪŪāŊâ€Œ āŪŠāŊāŪ•āŊāŪĻāŊāŪĪāŪĪāŊˆāŪ•āŊâ€Œ āŪ•āŊ‡āŪģāŊāŪĩāŪŋāŪŊāŊāŪąāŊāŪąāŊ, āŪŊāŪūāŪ·āŪūāۚāŊāŪ•āŊāŪ•āŊ āŪŽāŪĪāŊ āŪĻāŪĐāŊāŪŪāŊˆāŪŊāŪūāŪŊāŊāŪģāŊāŪģāŪĪāŊ‹, āŪ…āŪĪāŊ
    āŪĪāŪŪāŪ•āŊāŪ•āŊāŪŪāŊâ€Œ āŪĻāŪĐāŊāŪŪāŊˆāŪŊāŪūāŪ•āŪĩāŊ‡ āŪ‡āŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊ†āŪĐ āŪ‰āŪĢāŪ°āŊāŪĻāŊāŪĪāŪĐāŪ°āŊâ€Œ.  

    21. āŪŽāŪĐāŪĩāŊ‡ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊâ€Œ
    āŪŊāŪūāŪ·āŪūāŪļāŪŋā۟āŪŪāŊ āۚāŊ†āŪĐāŊāŪąāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊâ€Œ āۚāŪūāŪ°āŊāŪŠāŪūāŪ• āŪŠāŊāŪĪāŊāŪĪāŪ°āŊˆ āŪ…āŪĢāŊāŪ•āŪŋāŪĪāŊâ€Œ āŪĪāŪŪāŊāŪŪāŊˆāŪŊāŊāŪŪāŊâ€Œ āŪ…āŪĩāŪ°āŊā۟āŊˆāŪŊ
    āۚāŊ€ā۟āŪ°āŊāŪ•āŪģāŪūāŪ• āŪāŪąāŊāŪąāŊāŪ•āŊāŪ•āŊŠāŪģāŊāŪģāŊāŪŪāŊāŪŠā۟āŪŋ āŪĩāŊ‡āŪĢāŊā۟āŪŋāŪĐāŪ°āŊâ€Œ.  

    22. āŪŊāŪūāŪ·āŪūāŪļāŊ ‌
    āŪ’āŪŠāŊāŪŠāŊāŪ•āŊāŪ•āŊŠāŪĢāŊā۟āŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋā۟āŪŪāŊâ€Œ āۚāŊ†āŪĐāŊāŪąāŊ, “āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪŽāŪĐāŊāŪĐāŊā۟āŊˆāŪŊ
    āŪĻāŪĢāŊāŪŠāŪ°āŊāŪ•āŪģāŪūāŪĐ āŪ‡āŪĻāŊāŪĻāŪūāŪēāŊāŪĩāŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊâ€Œ āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŊˆāŪŠāŊâ€Œ āŪŠāŊ‹āŪĪāŪŋāŪ•āŊāŪ• āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊâ€Œ.” āŪŽāŪĐ
    āŪ‰āŪ°āŊˆāŪĪāŊāŪĪāŪūāŪĐāŊâ€Œ. āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪ’āŪŠāŊāŪŠāŊāŪ•āŊâ€Œ āŪ•āŊŠāŪĢāŊā۟āŪūāŪ°āŊâ€Œ. āŪŊāŪūāŪ·āŪūāŪļāŊ  āŪĻāŪĢāŊāŪŠāŪ°āŊāŪ•āŪģāŊâ€Œ āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŪŋāŪēāŊâ€Œ
    āŪ…ā۟āŊˆāŪ•āŊāŪ•āŪēāŪŪāŊâ€Œ āŪŠāŊāŪ•āŊāŪĻāŊāŪĪāŪĐāŪ°āŊâ€Œ.
               -āŪĪāŊŠā۟āŪ°āŊāŪŪāŊ

    āŪŠāŊŒāŪĪāŊāŪĪ āŪ‡āŪŊāŪ•āŊāŪ• āŪ…āŪąāŪ•āŊāŪ•ā۟āŊā۟āŪģāŊˆ āŪ…āŪ°āŪ•āŊāŪ•āŊ‹āŪĢāŪŪāŊ


    101) Classical Tamil-āŪŠāŪūāŪ°āŪŪāŊāŪŠāŪ°āŪŋāŪŊ āŪ‡āۚāŊˆāŪĪāŊāŪĪāŪŪāŪŋāŪīāŊ āۚāŊ†āŪŪāŊāŪŪāŊŠāŪīāŪŋ,



    up a level
    āŪĪāŪŪāŪŋāŪīāŪŋāŪēāŊ āŪĪāŪŋāŪ°āŪŠāŪŋā۟āŪ•  āŪŪāŊ‚āŪĐāŊāŪąāŊ āŪĪāŊ†āŪūāŪ•āŊāŪŠāŊāŪŠāŊāŪ•āŪģāŊTIPITAKA-

    āŪļāŊāŪĪāŊāŪĪāŪŠāŪŋā۟āŪ•-Section-C-


    āŪ‡āŪĻāŊāŪĪ 
    āŪĻāŊ‚ā۟āŊāŪ•āŪģāŊ āŪĩāŊ†āŪģāŪŋāŪŊāŊ€ā۟āŊ āŪ•āŪūā۟āŊāۚāŪŋāŪŪāŊāŪąāŊˆ āŪ‰āŪ°āŊāŪĩāŪ°āŊˆāŪ•āŊāŪ•āŊāŪąāŪŋāŪŠāŊāŪŠāŊ āŪĪāŊ‡āŪĩāŪĐāŪūāŪ•āŪ°āŪŋ āŪŽāŪīāŊāŪĪāŊāŪĪāŊāŪŠāŊ
    āŪŠāŪŋāŪ°āŪĪāŪŋāŪŊāŪŋāŪēāŊ āŪĪāŪŋāŪŠāŪŋā۟āŪ•  āŪŪāŊāŪ•āŊāŪ•āŊ‚ā۟āŊˆāŪ•āŪģāŪŋāŪĐāŊ āۚāŪđāŊāŪđāŊāŪĩ āŪļāŪūāŪ•āŊāŪŊāŪĐ (āŪ†āŪąāŪūāŪĩāŪĪāŊ āŪŪāŪĐāŊāŪąāŪŪāŊ) āŪŠāŪĪāŪŋāŪŠāŊāŪŠāŊ.



    This outline displays the publication of books in the DevanÂągari-script edition of the
    ChaΞΞha Saag¹yana (Sixth Council) TipiΞaka. The names of the volumes are displayed
    in italics with the suffix “-p±1⁄4i” indicating
    the volume is part of the root TipiΞaka, rather than commentarial literature. This outline lists the root volumes only.
    Please note: These books are in PÂąli only, in DevanÂągari script, and are not for sale.


    No set of English translations is available. For further information please see: www.tipitaka.org

    āŪĩāŪŋāŪĻāŪŊ āŪŠāŪŋāŪŊāŊāŪŊāŪ• Vinaya PiΞaka
    (āŪŪāŊ‚āŪĐāŊāŪąāŊ āŪŪāŪĢāŊā۟āŪēāŪ™āŊāŪ•āŪģāŊ, 5 āŪĻāŊ‚ā۟āŊāŪ•āŪģāŪūāŪ• āŪ…āۚāŊāۚā۟āŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ)

    (Three divisions, printed in 5 books)

    1.āŪļāŊāŪĪāŊāŪĪ āŪĩāŪŋāŪŠāŪūāŪ•(āŪ’āŪ°āŊ āۚāŪ°  āŪŪāŪĢāŊā۟āŪēāŪŪāŊ) [āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŊāŪ•āŪģāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŪŋāŪ•āŊāŪ•āŊāŪĐāŪŋāŪ•āŪģāŊāŪ•āŊāŪ•āŪūāŪĐ āŪĪāŪĐāŊāŪĐāŪ•āŪŪāŊ āŪ•āŊ†āŪūāŪĢāŊā۟
    āŪĩāŪŋāŪĪāŪŋāŪ•āŪģāŪŋāŪĐāŊ āŪ‡āŪ°āŪĢāŊā۟āŊ āŪĻāŊ‚ā۟āŊāŪ•āŪģāŊ]


    Sutta Vibhaaga [two books containing rules for the bhikkhus and
    bhikkhunis, outlining eight classes of offences]


    āŪĪāŪŋāŪŠāŪŋā۟āŪ•  āŪŪāŊāŪ•āŊāŪ•āŊ‚ā۟āŊˆāŪ•āŪģāŊ





    Tipiξaka (three “baskets”)


    āŪļāŊāŪĪāŊāŪĪ āŪŠāŪŋāŪŊāŊāŪŊāŪ•


    ( āېāŪĻāŊāŪĪāŊ āŪĪāŪŋāŪ°ā۟āŊā۟āŊāŪ•āŪģāŊ)


    Sutta PiΞaka


    (Five nikÂąyas, or collections)


    The
    Sutta Piáđ­aka contains the essence of the Buddha’s teaching regarding
    the Dhamma. It contains more than ten thousand suttas. It is divided in
    five collections called Nikāyas (A multitude, assemblage; a collection; a
    class, order, group; an association, fraternity, congregation; a house,
    dwelling).

    āŪĻāŊ†āŪąāŪŋ āŪŪāŊāŪąāŊˆāŪ•āŊ āŪ•ā۟āŊā۟āŪģāŊˆ āŪ†āŪĢāŊˆāŪ•āŊ āŪ•āŊ‚ā۟āŊˆ āŪĪāŪŪāŊāŪŪāŪū āŪŠāŪąāŊāŪąāŪŋ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊ
    āŪ•āŪąāŊāŪŠāŪŋāŪĪāŊāŪĪ āŪŪāŊ†āŪŊāŊāŪŪāŊāŪŪāŊˆ āۚāŪūāŪąāŊ āŪĻāŪŋāŪ°āŪŪāŊāŪŠāŪŋāŪŊāŪĪāŊ.  āŪ…āŪĪāŊ āŪŠāŪĪāŪŋāŪĐāŪūāŪŊāŪŋāŪ°āŪŪāŊ āŪĩāŪŋāŪžāŊāۚāŪŋ āŪŪāŪŋāŪ•āŊāŪĪāŪŋāŪŊāŪūāŪ• āŪĻāŊ†āŪąāŪŋ
    āŪŪāŊāŪąāŊˆāŪ•āŊ āŪ•ā۟āŊā۟āŪģāŊˆ āŪ†āŪĢāŊˆ āŪĻāŪŋāŪ°āŪŪāŊāŪŠāŪŋāŪŊāŪĪāŊ. āŪ…āŪĪāŊ āŪĻāŪŋāŪ•āŪūāŪŊ ( āŪ’āŪ°āŊ āŪŠāŊ‡āŪ°āŊ†āŪĢāŊāŪĢāŪŋāŪ•āŊāŪ•āŊˆ,
    āŪ’āŪĐāŊāŪąāŊāŪ•āŊ‚ā۟āŊāŪĪāŪēāŊ āŪ’āŪ°āŊ āŪĩāŪ•āŊˆ, āŪĩāŪ°āŪŋāۚāŊˆāŪŪāŊāŪąāŊˆ, āŪ•āŊāŪĩāŪŋāŪŊāŪēāŊ, āŪ“āŪ°āŊ āŪ•āŊ‚ā۟āŊā۟āŪŪāŊˆāŪŠāŊāŪŠāŊ,
    āŪŠāŊŠāŪĪāŊāŪĻāŊ‹āŪ•āŊāŪ•āŪ™āŊāŪ•āŪģāŊ āŪ•āŊŠāŪĢāŊā۟, āŪ’āŪ°āŊāŪ™āŊāŪ•āŊ āŪ•āŊ‚ā۟āŊā۟āŊāŪĪāŪēāŊ, āŪ’āŪ°āŊ āŪ•āŊā۟āŊāŪŪāŊāŪŠāŪŪāŪ°āŪŠāŊāŪ•āŊ āŪ•āŊāŪīāŊ,
    āŪ•āŪ°āŊāŪĪāŊāŪĪāŊ‚āŪĐāŊāŪąāŪŋ āŪĻāŊ€ā۟āŪŋāŪĪāŊāŪĪ ) āŪŽāŪĐ āŪ…āŪīāŊˆāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊāŪŪāŊ āېāŪĻāŊāŪĪāŊ āŪĪāŪŋāŪ°ā۟āŊā۟āŊāŪ•āŪģāŪūāŪ• āŪŠāŪŋāŪ°āŪŋāŪĻāŊāŪĪāŊāŪģāŊāŪģāŪĪāŊ.

    DÄŦgha Nikāya
    [dÄŦgha:
    long] The DÄŦgha Nikāya gathers 34 of the longest discourses given by
    the Buddha. There are various hints that many of them are late additions
    to the original corpus and of questionable authenticity.

    āŪĻāŊ€āŪģāŪŪāŪūāŪĐ āŪĻāŪŋāŪ•āŪūāŪŊ (āŪĪāŪŋāŪ°ā۟āŊā۟āŊāŪ•āŪģāŊ)
    āŪŠāŊāŪĪāŊāŪĪāŪ°āŪūāŪēāŊ āŪ•āŊŠā۟āŊāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟ 34 āŪĻāŊ€āŪģāŪŪāŪūāŪĐ āŪŠāŊ‹āŪĪāŪĐāŊˆāŪŊāŊāŪ°āŊˆāŪ•āŪģāŊ āŪ•āŊŠāŪŊāŊāۚāŪ•āŪŪāŪūāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ.

    Majjhima Nikāya
    [majjhima:
    medium] The Majjhima Nikāya gathers 152 discourses of the Buddha of
    intermediate length, dealing with diverse matters.

     āŪŪāŪĪāŊāŪĪāŪŋāŪŪ (āŪĻā۟āŊāŪĪāŊāŪĪāŪ°āŪŪāŪūāŪĐ) āŪĻāŪŋāŪ•āŪūāŪŊ (āŪĪāŪŋāŪ°ā۟āŊā۟āŊāŪ•āŪģāŊ)


    āŪŠāŊāŪĪāŊāŪĪāŪ°āŪūāŪēāŊ
    āŪ•āŊŠā۟āŊāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟ 152 āŪŪāŪĪāŊāŪĪāŪŋāŪŪ ( āŪĻā۟āŊāŪĪāŊāŪĪāŪ°āŪŪāŪūāŪĐ āŪĻāŊ€ā۟āŊāۚāŪŋ ) āŪŠāŪēāŊāŪĩāŊ‡āŪąāŊ āŪĩāŪ•āŊˆāŪŠāŊāŪŠā۟āŊā۟
    āŪĩāŪŋāŪ·āŪŊāŪ™āŊāŪ•āŪģāŊ āۚāŊ†āŪŊāŪēāŊ āŪĪāŊŠā۟āŪ°āŊāŪŠāŊ āŪ‰ā۟āŪĐāŊ āŪŠāŊ‹āŪĪāŪĐāŊˆāŪŊāŊāŪ°āŊˆāŪ•āŪģāŊ āŪ•āŊŠāŪŊāŊāۚāŪ•āŪŪāŪūāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ.


    Saáđƒyutta Nikāya
    [samyutta:
    group] The Saáđƒyutta Nikāya gathers the suttas according to their
    subject in 56 sub-groups called saáđƒyuttas. It contains more than three
    thousand discourses of variable length, but generally relatively short.

    āŪ•āŊāŪĩāŪŋāŪŊāŪēāŊ āŪĻāŪŋāŪ•āŪūāŪŊ (āŪĪāŪŋāŪ°ā۟āŊā۟āŊāŪ•āŪģāŊ)


    āŪ•āŊāŪĩāŪŋāŪŊāŪēāŊ
    āŪĻāŪŋāŪ•āŪūāŪŊ (āŪĪāŪŋāŪ°ā۟āŊā۟āŊāŪ•āŪģāŊ) āŪŽāŪĐ āŪ…āŪīāŊˆāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊāŪŪāŊ āŪĻāŊ†āŪąāŪŋ āŪŪāŊāŪąāŊˆāŪ•āŊ āŪ•ā۟āŊā۟āŪģāŊˆ āŪ†āŪĢāŊˆ āŪ…āŪĩāŪąāŊāŪąāŪŋāŪĐāŊā۟āŊˆāŪŊ
    āŪŠāŊŠāŪ°āŊāŪģāŊāŪ•āŊāŪ•āŊ āŪāŪąāŊāŪŠ 56 āŪŠāŪ™āŊāŪ•āŊāŪĩāŪ°āŪŋ āŪ•āŊāŪĩāŪŋāŪŊāŪēāŪūāŪ• āŪ•āŊŠāŪŊāŊāۚāŪ•āŪŪāŪūāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ. āŪ…āŪĪāŊ āŪŪāŊ‚āŪĩāŪūāŪŊāŪŋāŪ°āŪŪāŊ
    āŪĩāŪŋāŪžāŊāۚāŪŋ āŪŪāŪŋāŪ•āŊāŪĪāŪŋāŪŊāŪūāŪ• āŪŪāŪūāŪąāŊāŪŪāŊ āŪĪāŪĐāŊāŪŪāŊˆāŪŊāŊāŪģāŊāŪģ āŪĻāŊ€āŪģāŪŪāŊ āŪ†āŪĐāŪūāŪēāŊ āŪŠāŊ†āŪ°āŊāŪŪāŊāŪŠāŪūāŪēāŊāŪŪāŊ āŪ’āŪŠāŊāŪŠāŊ
    āŪĻāŊ‹āŪ•āŊāŪ•āŪūāŪ• āۚāŊāŪ°āŊāŪ•āŊāŪ•āŪŪāŪūāŪĐ āŪĻāŊ†āŪąāŪŋ āŪŪāŊāŪąāŊˆāŪ•āŊ āŪ•ā۟āŊā۟āŪģāŊˆ āŪ†āŪĢāŊˆ āŪĻāŪŋāŪ°āŪŪāŊāŪŠāŪŋāŪŊāŪĪāŊ.

    Aáđ…guttara Nikāya
    [aáđ…g:
    factor | uttara: additionnal] The Aáđ…guttara Nikāya is subdivized in
    eleven sub-groups called nipātas, each of them gathering discourses
    consisting of enumerations of one additional factor versus those of the
    precedent nipāta. It contains thousands of suttas which are generally
    short.


    āŪ•āŊ‚ā۟āŊāŪĪāŪēāŊ āŪ…āŪ™āŊāŪ•āŪŪāŪūāŪĐ (āŪ†āŪ•āŊāŪ•āŪ•āŊāŪ•āŊ‚āŪąāŊ) āŪĻāŪŋāŪ•āŪūāŪŊ (āŪĪāŪŋāŪ°ā۟āŊā۟āŊāŪ•āŪģāŊ)


    āŪ‡āŪąāŪ™āŊāŪ•āŊāŪĪāŪēāŊ
    āŪ•āŪūāŪ°āŪĢāŪŋ, āŪ•āŪ°āŊāŪĪāŊāŪĪāŊˆāŪ•āŊ āŪ•āŪĩāŪ°āŊāŪ•āŪŋāŪą, āŪ•āŊ€āŪīāŊ āŪĻāŊ‹āŪ•āŊāŪ•āŪŋ āŪ…āŪēāŊāŪēāŪĪāŊ āŪāŪąāŪĪāŊāŪĪāŪūāŪī āŪĪāŪąāŊāŪŠāŊ‹āŪĪāŊˆāŪ•āŊāŪ•āŊ
    āŪ‰āŪĪāŪĩāŊāŪ•āŪŋāŪą āŪŽāŪĐ āŪ…āŪīāŊˆāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊāŪŪāŊ āŪŠāŪĪāŪŋāŪĐāŊŠāŪĐāŊāŪąāŊ āŪŠāŪ™āŊāŪ•āŊāŪĩāŪ°āŪŋ, āŪ’āŪĩāŊāŪĩāŊŠāŪĐāŊāŪąāŊ
    āŪ•āŊŠāŪŊāŊāۚāŪ•āŪŪāŪūāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ āŪĻāŊ†āŪąāŪŋ āŪŪāŊāŪąāŊˆāŪ•āŊ āŪ•ā۟āŊā۟āŪģāŊˆ āŪ†āŪĢāŊˆ āŪ•āŪĢāŪ•āŊāŪ•āŪŋā۟āŪēāŊ āŪ†āŪ•āŊāŪ•āŊˆ āŪ’āŪ°āŊ
    āŪ•āŊāŪąāŪŋāŪŠāŊāŪŠāŪŋā۟āŊā۟ āŪ•āŊ‚ā۟āŊāŪĪāŪēāŊ āŪ†āŪ•āŊāŪ•āŪ•āŊ āŪ•āŊ‚āŪąāŊ āŪŽāŪĪāŪŋāŪ°āŪūāŪ• āŪ…āŪĩāŊˆ āŪŪāŊāŪĐāŊāŪĐāŊ‹ā۟āŪŋ āŪŪāŪūāŪĪāŪŋāŪ°āŪŋ āŪ‡āŪąāŪ™āŊāŪ•āŊāŪĪāŪēāŊ
    āŪ•āŪūāŪ°āŪĢāŪŋ. āŪ…āŪĪāŊ āŪ†āŪŊāŪŋāŪ°āŪ•āŊāŪ•āŪĢāŪ•āŊāŪ•āŪūāŪĐ āŪŠāŊ†āŪ°āŊāŪŪāŊāŪŠāŪūāŪēāŊāŪŪāŊ āۚāŊāŪ°āŊāŪ•āŊāŪ•āŪŪāŪūāŪĐ āŪĻāŊ†āŪąāŪŋ āŪŪāŊāŪąāŊˆāŪ•āŊ āŪ•ā۟āŊā۟āŪģāŊˆ āŪ†āŪĢāŊˆ
    āŪĻāŪŋāŪ°āŪŪāŊāŪŠāŪŋāŪŊāŪĪāŊ. āŪĪāŪĐāŊāŪĐāŪ•āŪŪāŊ āŪ•āŊŠāŪĢāŊā۟āŪŋāŪ°āŊ


    Khuddaka Nikāya
    [khuddha: short,
    small] The Khuddhaka Nikāya short texts and is considered as been
    composed of two stratas: Dhammapada, Udāna, Itivuttaka, Sutta Nipāta,
    Theragāthā-TherÄŦgāthā and Jātaka form the ancient strata, while other
    books are late additions and their authenticity is more questionable.

    āۚāŊāŪ°āŊāŪ•āŊāŪ•āŪŪāŪūāŪĐ, āۚāŪŋāŪąāŪŋāŪŊ āŪĻāŪŋāŪ•āŪūāŪŊ (āŪĪāŪŋāŪ°ā۟āŊā۟āŊāŪ•āŪģāŊ)


    āۚāŊāŪ°āŊāŪ•āŊāŪ•āŪŪāŪūāŪĐ,
    āۚāŪŋāŪąāŪŋāŪŊ āŪĻāŪŋāŪ•āŪūāŪŊ (āŪĪāŪŋāŪ°ā۟āŊā۟āŊāŪ•āŪģāŊ) āŪĩāŪūāۚāŪ•āŪŪāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ†āŪēāŊ‹āۚāŪĐāŊˆ āŪŪāŪŋāŪ•āŊāŪ• āŪŪāŪūāŪĪāŪŋāŪ°āŪŋ āŪĪāŪĢāŪŋāŪĻāŊāŪĪ
    āŪ‡āŪ°āŪĢāŊā۟āŊ āŪŠā۟āŊāŪ•āŊˆāŪ•āŪģāŊ : āŪĪāŪŪāŊāŪŪāŪŠāŪĪ (āŪ’āŪ°āŊ āۚāŪŪāŪŊ āۚāŪŪāŊāŪŠāŪĻāŊāŪĪāŪŪāŪūāŪĐ āŪŪāŊāŪąāŊāŪąāŊāŪĪāŊ āŪĪāŊŠā۟āŪ°āŊ āŪĩāŪūāŪ•āŊāŪ•āŪŋāŪŊāŪŪāŊ ,
    āŪŪāŊ‚āŪĐāŊāŪąāŊ āŪ•āŊ‚ā۟āŊˆāŪ•āŪģāŊ āŪĻāŊ‚ā۟āŊāŪ•āŪģāŊ  āŪ’āŪĐāŊāŪąāŪŋāŪĐāŊ āŪŠāŊ†āŪŊāŪ°āŊ , āŪĪāŪŪāŊāŪŪāŪūāŪĩāŪŋāŪĐāŊ āŪ‰ā۟āŪąāŊāŪŠāŪ•āŊāŪĪāŪŋ āŪ…āŪēāŊāŪēāŪĪāŊ
    āŪŠāŪūāŪ•āŪŪāŊ), āŪ‰āŪĪāŪūāŪĐ (āŪĩāŪūāŪ°āŊāŪĪāŊāŪĪāŊˆāŪ•āŪģāŪūāŪēāŊ,
    āŪŪāŊ‡āŪēāŊāŪĻāŊ‹āŪ•āŊāŪ•āŪŋāŪŊ āŪŠāŊ‡āŪ°āŪūāŪ°āŊāŪĩāŪŪāŊ, āŪ†āŪĩāŪēāŊ āŪ•āŊŠāŪĢāŊā۟ āŪ…āŪēāŊāŪēāŪĪāŊ
    āŪŪāŪ•āŪŋāŪīāŊāۚāŊāۚāŪŋ āŪ•āŊ‚āŪąāŊāŪąāŊ, āۚāŊŠāŪąāŊāŪąāŊŠā۟āŪ°āŊ , āŪ‰āŪĢāŪ°āŊāۚāŊāۚāŪŋāŪŪāŪŋāŪ•āŊāŪ• āŪ‰āŪąāŊāŪĪāŪēāŊāŪĢāŪ°āŊāۚāŊāۚāŪŋ, āŪŪāŪ•āŪŋāŪīāŊāۚāŊāۚāŪŋ
    āŪ…āŪēāŊāŪēāŪĪāŊ āŪŪāŪĐāŪĪāŊāŪĪāŊāŪŊāŪ°āŪŪāŊ āŪ‡āŪ°āŪĢāŊā۟āŪĐāŊāŪģāŊ āŪ’āŪĐāŊāŪąāŊ), āŪ‡āŪĪāŪŋāŪĩāŊāŪĪāŊāŪĪāŪ• ( āŪ‡āŪĪāŊ āŪ•āŊāŪĪāŊāŪĪāŪ•āŪĐāŪŋāŪ•āŪūāŪŊ āŪĻāŪūāŪĐāŊāŪ•āŪūāŪŪāŊ
    āŪŠāŊāŪĪāŊāŪĪāŪ•āŪŪāŊ āŪŠāŊ†āŪŊāŪ°āŊ), āŪļāŊāŪĪāŊāŪĪ ( āŪ’āŪ°āŊ āۚāŪ°āŪŪāŊ, āŪ‡āŪīāŊˆ ,: āŪŠāŊāŪĪāŊāŪĪāۚāŪŪāŪŊāŪŪāŊ, āۚāŪĩāŊāŪ•āŪĪāŪĻāŊ‚āŪēāŊ āŪ’āŪ°āŊ
    āŪŠāŪūāŪ•āŪŪāŊ; āŪ’āŪ°āŊ āŪĩāŪŋāŪĪāŪŋ, āŪĻāŊ€āŪĪāŪŋ āŪĩāŪūāŪ•āŊāŪ•āŪŋāŪŊāŪŪāŊ āŪ‡āŪąāŪ™āŊāŪ•āŊāŪĪāŪēāŊ āŪ•āŪūāŪ°āŪĢāŪŋ),āŪĪāŊ‡āŪ°āŪ•āŪūāŪĪ-āŪĪāŊ‡āŪ°āŪŋāŪ•āŪūāŪĪ(
    āŪĪāŊ‡āŪ°āŪūāŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪ‰āŪ°āŪŋāŪŊāŪĪāŪūāŪĐāŪĪāŊ), āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ’āŪ°āŊ āۚāŪ°ā۟āŊ āۜāŪūāŪĪāŪ• ( āŪŠāŪŋāŪąāŪŠāŊāŪŠāŊ , āŪŠāŪŋāŪąāŪŠāŊāŪŠāŪŋā۟āŪŪāŊ ,
    āŪ’āŪ°āŊ āŪŠāŪŋāŪąāŪŠāŊāŪŠāŊ āŪ…āŪēāŊāŪēāŪĪāŊ : āŪŠāŊāŪĪāŊāŪĪāۚāŪŪāŪŊāŪŪāŊ āŪĩāŪŋāŪĩāŊ‡āŪ•āŪŪāŊ āŪĩāŪūāŪīāŊāŪĪāŪēāŊ , āŪ’āŪ°āŊ āۜāŪūāŪĪāŪ•, āŪ…āŪēāŊāŪēāŪĪāŊ
    āŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋāŪĐāŊ āŪŪāŊāŪĻāŊāŪĪāŪŋāŪŊ āŪŠāŪŋāŪąāŪŠāŊāŪŠāŊ āŪ•āŪĪāŊˆāŪģāŪŋāŪēāŊ āŪ’āŪĐāŊāŪąāŊ.)

    comments (0)
    08/20/21
    𝓛𝓔ð“Ēð“Ē𝓞𝓝 4068 Sat 21 Aug 2021 Hunger is the worst kind of illness said Awakened One Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals Convention.
    Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
    Posted by: site admin @ 5:20 pm

    𝓛𝓔ð“Ēð“Ē𝓞𝓝 4068 Sat 21 Aug 2021

    Hunger is the worst kind of illness said Awakened One

    Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final
    Goal.- Universal Prabuddha Intellectuals Convention.

    𝙆𝙊ð™Ļ𝙝𝙞ð™Ģ𝙖𝙧𝙖 ð™‰ð™„ð˜―ð˜―Ä€ð™‰ð˜ž ð˜―ð™ƒð™ð™ˆð™„ 𝙋𝙖𝙜ð™Ī𝙙𝙖
    18𝙛ð™Đ ð˜ŋ𝙞𝙖. 𝙖 3ð˜ŋ 360 𝙙𝙚𝙜𝙧𝙚𝙚 ð™˜ð™žð™§ð™˜ð™Šð™Ąð™–ð™§ 𝙋𝙖𝙜ð™Ī𝙙𝙖 𝙖ð™Đ
    𝙒𝙝𝙞ð™Đ𝙚 𝙃ð™Īð™Ē𝙚,
    668 5ð™Đ𝙝 𝘞 𝙈𝙖𝙞ð™Ģ 𝙍ð™Ī𝙖𝙙,
    8ð™Đ𝙝 ð˜ū𝙧ð™Īð™Ļð™Ļ, 𝙃𝘞𝙇 𝙄𝙄𝙄 𝙎ð™Đ𝙖𝙜𝙚,
    𝙋𝙊ð™Ģ𝙞ð™Ū𝙖 ð˜―ð™ƒð™ð™ˆð™„ ð˜―ð™šð™Ģð™œð™–ð™Ąð™Šð™§ð™Š,
    𝙈𝙖𝙜𝙖𝙙𝙝𝙞 𝙆𝙖𝙧ð™Ģ𝙖ð™Đ𝙖𝙠𝙖,
    𝙋𝙧𝙖𝙗𝙊𝙙𝙙𝙝𝙖 ð˜―ð™ð™–ð™§ð™–ð™Đ 𝙄ð™Ģð™Đ𝙚𝙧ð™Ģ𝙖ð™Đ𝙞ð™Īð™Ģð™–ð™Ą
    𝙝ð™Đð™Đð™Ĩ://ð™Ļ𝙖𝙧ð™Ŧ𝙖𝙟𝙖ð™Ģ.𝙖ð™Ē𝙗𝙚𝙙𝙠𝙖𝙧.ð™Ī𝙧𝙜
    𝙗𝙊𝙙𝙙𝙝𝙖ð™Ļ𝙖𝙞𝙙2𝙊ð™Ļ@𝙜ð™Ēð™–ð™žð™Ą.𝙘ð™Īð™Ē
    𝙟𝙘ð™Ļ4𝙚ð™Ŧ𝙚𝙧@ð™Ī𝙊ð™Đð™Ąð™Īð™Ī𝙠.𝙘ð™Īð™Ē
    𝙟𝙘𝙝𝙖ð™Ģ𝙙𝙧𝙖ð™Ļ𝙚𝙠𝙝𝙖𝙧𝙖ð™Ģ@ð™Ū𝙖𝙝ð™Īð™Ī.𝙘ð™Īð™Ē

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    all success to Rohini Buddha Vihar for Poornima celebration 🎉 on
    22-8-21 and ð™Đð™Ī 𝙗𝙚 𝙖 𝙎ð™Ī𝙧𝙠𝙞ð™Ģ𝙜 ð™Ĩ𝙖𝙧ð™Đð™Ģ𝙚𝙧 𝙎𝙞ð™Đ𝙝 ð™–ð™Ąð™Ą
    ð˜―ð™Šð™™ð™™ð™ð™žð™Ļð™Đ 𝙄ð™Ģð™Đ𝙚𝙧ð™Ģ𝙖ð™Đ𝙞ð™Īð™Ģð™–ð™Ą ð™Đ𝙚ð™Ēð™Ĩð™Ąð™šð™Ļ,
    𝙈ð™Īð™Ģ𝙖ð™Ļð™Đ𝙚𝙧𝙞𝙚ð™Ļ, 𝙑𝙞𝙝𝙖𝙧𝙖ð™Ļ, 𝙋𝙖𝙜ð™Ī𝙙𝙖ð™Ļ,𝙂𝙃𝙈ð˜ū &
    𝙂ð˜ūð˜ū 𝙛ð™Ī𝙧 𝙞ð™Đð™Ļ 𝙊ð™Ģ𝙚 𝙘𝙧ð™Ī𝙧𝙚 ð™Ļ𝙖ð™Ĩð™Ąð™žð™Ģ𝙜ð™Ļ 𝙖𝙧𝙚
    𝙖ð™Ģð™Đ𝙞𝙘𝙞ð™Ĩ𝙖ð™Đ𝙚𝙙
    ð™Đð™Ī 𝙗𝙚 ð™Ĩð™Ąð™–ð™Ģð™Đ𝙚𝙙 𝙖ð™Ļ 𝙖 ð™Ĩ𝙖𝙧ð™Đ ð™Ī𝙛 ð™Đ𝙝𝙚
    ð™Ĩ𝙧ð™Ī𝙜𝙧𝙖ð™Ēð™Ē𝙚 𝙎𝙞ð™Đ𝙝𝙞ð™Ģ ð™Đ𝙝𝙚 ð™Ē𝙚ð™Đ𝙧ð™Īð™Ĩð™Īð™Ąð™žð™Ļ, 𝙎𝙞ð™Đ𝙝 10
    ð™Ąð™–ð™ ð™ ð™Ļ𝙖ð™Ĩð™Ąð™žð™Ģ𝙜ð™Ļ ð™Ĩ𝙧ð™Īð™Ĩð™Īð™Ļ𝙚𝙙 ð™Đð™Ī 𝙗𝙚
    ð™Ĩð™Ąð™–ð™Ģð™Đ𝙚𝙙 𝙎𝙞ð™Đ𝙝𝙞ð™Ģ ð™Đ𝙝𝙚 𝙛𝙞𝙧ð™Ļð™Đ 12 ð™Ēð™Īð™Ģð™Đ𝙝ð™Ļ.

    ð˜žð™Ąð™Īð™Ģ𝙜 𝙎𝙞ð™Đ𝙝 𝙍𝙚ð™Ļ𝙞𝙙𝙚ð™Ģð™Đð™Ļ’ ð™Žð™šð™Ąð™›ð™–ð™§ð™š
    𝙖ð™Ļð™Ļð™Ī𝙘𝙞𝙖ð™Đ𝙞ð™Īð™Ģð™Ļ
    ð™Đ𝙝𝙖ð™Đ ð™Žð™žð™Ąð™Ą ð™Ĩð™Ąð™–ð™Ū 𝙖 ð™Ļ𝙚𝙧𝙞ð™Ī𝙊ð™Ļ ð™Ĩð™Īð™Ļ𝙞ð™Đ𝙞ð™Īð™Ģ
    𝙎𝙞ð™Đ𝙝𝙞ð™Ģ ð™Đ𝙝𝙚 𝙙𝙧𝙞ð™Ŧ𝙚. 𝘞ð™Ļ 𝙏𝙝𝙚 𝙘𝙞ð™Ŧ𝙞𝙘 ð™Ĩ𝙝ð™Ūð™Ļ𝙞ð™Ķ𝙊𝙚
    𝙞ð™Ļ ð™Ĩð™Ąð™–ð™Ģð™Ģ𝙞ð™Ģ𝙜 ð™Đð™Ī 𝙚ð™Ģð™Đ𝙧𝙊ð™Ļð™Đ ð™Đ𝙝𝙚
    𝙖ð™Ļð™Ļð™Ī𝙘𝙞𝙖ð™Đ𝙞ð™Īð™Ģð™Ļ 𝙎𝙞ð™Đ𝙝 ð™Đ𝙝𝙚 𝙙𝙊ð™Đð™Ū ð™Ī𝙛
    ð™Ļ𝙊ð™Ļð™Đ𝙖𝙞ð™Ģ𝙞ð™Ģ𝙜 ð™Đ𝙝𝙚 𝙗𝙊ð™Ļ𝙝𝙚ð™Ļ ð™Ī𝙛 ð™Đ𝙝𝙚𝙞𝙧
    ð™Ģ𝙚𝙞𝙜𝙝𝙗ð™Ī𝙊𝙧𝙝ð™Īð™Ī𝙙.
    𝘞ð™Ģ𝙙 ð™Đ𝙝𝙚 𝙊𝙛𝙛𝙞𝙘𝙚𝙧ð™Ļ ð™Ļ𝙊𝙜𝙜𝙚ð™Ļð™Đ ð™Đð™Ī 𝙧𝙚𝙎𝙖𝙧𝙙 ð™Đ𝙝𝙚
    𝙖ð™Ļð™Ļð™Ī𝙘𝙞𝙖ð™Đ𝙞ð™Īð™Ģð™Ļ ð™Đ𝙝𝙖ð™Đ 𝙝𝙖ð™Ģð™™ð™Ąð™š ð™Đ𝙝𝙚 ð™Ļ𝙖ð™Ĩð™Ąð™žð™Ģ𝙜ð™Ļ
    𝙛ð™Ī𝙧 𝙖 ð™Ļ𝙊𝙧𝙚 ð™Đ𝙞ð™Ē𝙚 ð™Ĩ𝙚𝙧𝙞ð™Ī𝙙.

    Let’s be part of such programmes and also support Hunger is the worst kind of illness said Awakened One
    Do
    Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots.
    Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify
    Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final
    Goal.- Universal Prabuddha Intellectuals Convention.
    as
    Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make this country Buddhist)
    All
    Aboriginal  Awakened Societies Thunder ” Hum Prapanch Prabuddha
    Prapanchmay karunge.” (We will make the whole world Prabuddha Prapanch
    This will happen through
    Free
    Online Prabuddha Intellectuals Convention in Awakened One’s own words
    For the Welfare, Happiness and Peace for All Societies


    https://www.thehindu.com/…/in…/article36024525.ece
    In battleground Uttar Pradesh, a churn in Dalit politics

    COMMENT In battleground Uttar Pradesh, a churn in SC/STs politics
    Badri Narayan
    AUGUST 21, 2021 00:02 IST
    UPDATED: AUGUST 20, 2021 23:54 IST
    The marginalised are ready for their share in developmental opportunities, which only the BSP has recognised.
    All
    Awakened Aboriginal Societies are now well educated and are aware that
    going to any temple like Varanasi Kedarnath and Tirupati Kasi will not
    solve the grievances of the majority of the people in the country (SC /
    ST / OBC). The solution lies only in the constitution written by Dr.
    Babasaheb Ambedkar. It can only give equal rights to all as per
    Behenji , the National Leader Iron Lady of India. It is the chitpavan brahmins who are responsible for the following statistics:

    figures were obtained in 2018 by a Delhi-based company called ‘Young India’ under the Right to Information Act.

    General means Brahmin in general and chitpavan brahmins in particular

    When Modi came to power in 2014, the IAS did not change the IPS on a large scale.

    Total posts in the Presidential Secretariat-49
    39 of them are Brahmins.
    OBC-6 people.
    SC-ST-4 people.

    Total Positions of the Vice Presidential Secretariat-7
    7 of them are Brahmins.
    OBC-0
    SC-ST-0

    Cabinet Secretary Total Posts-20
    17 of them are Brahmins.
    OBC-2 people.
    SC-ST- 1 person

    Total posts in the Prime Minister’s Office-35
    31 of them are Brahmins.
    OBC-2 people.
    SC-ST- 2 people.

    Total posts in the Department of Agriculture -274
    Of these, 259 were Brahmins.
    OBC-10 people.
    SC-ST-5 people.

    Total posts in the Ministry of Defense -1379
    Of these, 1000 were Brahmins.
    OBC-31 people.
    SC-ST- 48 people.

    Total posts in the Ministry of Social Welfare and Health-209
    Of these, 132 were Brahmins.
    OBC-60 people.
    SC-ST- 17 people.

    Total Positions in the Ministry of Finance -1008
    Of these, 942 were Brahmins.
    OBC-46 people.
    SC-ST- 20 people.

    Total posts in the Ministry of Planet-409
    Of these, 327 were Brahmins.
    OBC-63 people.
    SC-ST- 19 people.

    Total posts in the Ministry of Industry-74
    Of these, 59 are Brahmins.
    OBC-9 people.
    SC-ST- 4 people.

    Total posts in the Ministry of Chemicals and Petroleum -121
    Of these, 91 are Brahmins.
    OBC-21 people.
    SC-ST-9 people.

    Governor and Lieutenant Governor-Total Positions-27
    25 of them are Brahmins.
    OBC-2 people.
    SC-ST- 0 people.

    Total Posts of Foreign Ambassadors -140
    Of these, 140 were Brahmins.
    OBC-0 people.
    SC-ST- 0 people.

    Central Government University Vice Chancellors Total Posts-116
    Of these, 108 are Brahmins.
    OBC-5 people.
    SC-ST-3 people.

    Total Posts of Secretary General of the Union-26
    18 of them are Brahmins.
    OBC-7 people.
    SC-ST- 1 person

    Total Posts of High Court Judges -330
    Of these, 306 were Brahmins.
    OBC-20 people.
    SC-ST- 4 people.

    Total Posts of Supreme Court Judges-26
    23 of them are Brahmins.
    OBC-2 people.
    SC-ST- 1 person

    Total IAS Officers-3600
    In which viewers-2750
    OBC-350 people
    SC-ST-300 people

    Will
    the chitpavan brahmins in all the parties work to give proportionate
    representation to all castes, religions as per the Constitution. Now the
    Honourable CJI is active. First he must set the judiciary in order. He
    must fill all the posts proportionately distributed among all castes,
    religions as per our marvellous modern Constitution to set an example to
    be followed by all the pillars namely, the Executive, Parliament,
    Judiciary, Media and including the Cheating Election Commission with its
    fraud EVMs.

    If elections are conducted with Ballot Papers like
    majority of democratic countries replacing the fraud EVMs the chitpavan
    brahmin based parties will get only 0.1% votes.
    In battleground Uttar Pradesh, a churn in Dalit politics
    thehindu.com
    In battleground Uttar Pradesh, a churn in Dalit politics
    The marginalised are ready for their share in developmental opportunities, which the BJP has recognised
    https://youtu.be/NoQpkvCK3Bw

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    http://www.theindianheightsschool.com ‹ …
    Recent Activities - 2021-22 - The Indian Heights School
    The
    Indian Heights School conducted a virtual PTM for classes Little Steps
    to XII on Saturday August 7, 2021. The performance of the students in
    EV-I for …

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    Web results
    moral education-e

    22-Oct-2020
    — Lesson 3 : Value system – Steps to mental well being – Ethics and
    loyalty – Kinds of values – Reverence to parents, Teachers and elders.
    Lesson …
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    https://www.mdpi.com ‹ bookPDF
    Religion and the Individual - MDPI
    by
    DJ Davies · 2017 · Cited by 7 — ‘It’s Not the Money but the Love of
    Money That Is the Root of All … opened up by the welfare state for
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    Missing: videos ‎| Must include: videos

    Agenda 2030 (aka New World Order) Decrypted - Humans Are Free
    Search domain humansarefree.comhttps://humansarefree.com/2016/04/agenda-2030-aka-new-world-order-decrypted.html
    The
    United Nations released Agenda 2030, or what it’s calling a “new
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    Originally a plan called Agenda 21 was released by the To collectively
    combat these major issues (from a citizen level) as a world-wide entity,
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    Search domain worldpopulationreview.comhttps://worldpopulationreview.com/country-rankings/happiest-countries-in-the-world
    Since
    2002, the World Happiness Report has detailed the world’s happiest
    countries based on By relating all of the countries around the world
    individually to a made-up country called Dystopia, the Norway is known
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    Welfare - Wikipedia
    Search domain en.wikipedia.orghttps://en.wikipedia.org/wiki/Welfare
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    free online step by step efforts by all
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    https://youtu.be/qPc8ECrO_3U

    free
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    unite the whole world for happiness, welfare and peace for them to
    attatn Eternal Bliss as Final Goal with pictures and videos

    Agenda
    2030 (aka New World Order) Decrypted - Humans Are Free
    (https://humansarefree.com/2016/04/agenda-2030-aka-new-world-order-decrypted.html)
    https://humansarefree.com/2016/04/agenda-2030-aka-new-world-order-decrypted.html
    The
    United Nations released Agenda 2030, or what it’s calling a “new
    universal agenda” for The question is then, are they one in the same?
    Originally a plan called Agenda 21 was released by the To collectively
    combat these major issues (from a citizen level) as a world-wide entity,
    is a step in the…

    Humans Are Free (https://humansarefree.com/2016/04/agenda-2030-aka-new-world-order-decrypted.html)
    Agenda 2030 (aka New World Order) Decrypted - Humans Are Free
    The United Nations released Agenda 2030, or what it’s calling a “new universal agenda” for humanity.by

    https://humansarefree.com/2016/04/agenda-2030-aka-new-world-order-decrypted.html

    New Universal Agenda

    New
    World Order

    Agenda 2030  labeled “Agenda 21
    on steroids.”


    Addresses all areas of human
    activity- a blueprint for global governance.

    End poverty in all its forms

    Actual solution to poverty
    itself.

    Goal 1A:

    Ensure
    significant mobilization of resources from a variety of sources.

    As far as the social media is concerned, these topics are not very important.



    Agenda 2030 Decrypted
    Goal 1: End poverty in all its forms everywhere
    Translation: Centralized banks, IMF, World Bank, Fed to control all finances, digital one world currency in a cashless society
    Goal 2: End hunger, achieve food security and improved nutrition and promote sustainable agriculture
    Translation: GMO
    Goal 3: Ensure healthy lives and promote well-being for all at all ages
    Translation: Mass vaccination, Codex Alimentarius
    Goal 4: Ensure inclusive and equitable quality education and promote lifelong learning opportunities for all
    Translation: UN propaganda, brainwashing through compulsory education from cradle to grave
    Goal 5: Achieve gender equality and empower all women and girls
    Translation: Population control through forced “Family Planning”
    Goal 6: Ensure availability and sustainable management of water and sanitation for all
    Translation: Privatize all water sources, don’t forget to add fluoride
    Goal 7: Ensure access to affordable, reliable, sustainable and modern energy for all
    Translation: Smart grid with smart meters on everything, peak pricing
    Goal 8: Promote sustained, inclusive and sustainable economic growth, full and productive employment and decent work for all
    Translation: TPP, free trade zones that favor megacorporate interests
    Goal 9: Build resilient infrastructure, promote inclusive and sustainable industrialization and foster innovation
    Translation: Toll roads, push public transit, remove free travel, environmental restrictions
    Goal 10: Reduce inequality within and among countries
    Translation: Even more regional government bureaucracy
    Goal 11: Make cities and human settlements inclusive, safe, resilient and sustainable
    Translation: Big brother big data surveillance state
    Goal 12: Ensure sustainable consumption and production patterns
    Translation: Forced austerity
    Goal 13: Take urgent action to combat climate change and its impacts*
    Translation: Cap and Trade, carbon taxes/credits, footprint taxes
    Goal 14: Conserve and sustainably use the oceans, seas and marine resources for sustainable development
    Translation: Environmental restrictions, control all oceans including mineral rights from ocean floors
    Goal
    15: Protect, restore and promote sustainable use of terrestrial
    ecosystems, sustainably manage forests, combat desertification, and halt
    and reverse land degradation and halt biodiversity loss
    Translation: More environmental restrictions, more controlling resources and mineral rights
    Goal
    16: Promote peaceful and inclusive societies for sustainable
    development, provide access to justice for all and build effective,
    accountable and inclusive institutions at all levels
    Translation:
    UN “peacekeeping” missions (ex 1, ex 2), the International Court of
    (blind) Justice, force people together via fake refugee crises and then
    mediate with more “UN peacekeeping” when tension breaks out to gain more
    control over a region, remove 2nd Amendment in USA
    Goal 17: Strengthen the means of implementation and revitalize the global partnership for sustainable development
    Translation:
    Remove national sovereignty worldwide, promote globalism under the
    “authority” and bloated, Orwellian bureaucracy of the UN
    And don’t forget the One World Religion under the One World Pope!
    References: Agenda 2030, Agenda 21, Truthstream Media

    Agenda 2030 (aka New World Order) Decrypted - Humans Are Free

    Jagatheesan Chandrasekharan

    Just now  ·
    Shared with Public
    Public

    https://humansarefree.com/…/agenda-2030-aka-new-world…
    Agenda 2030 (aka New World Order) Decrypted
    The United Nations released Agenda 2030, or what it’s calling a “new universal agenda” for humanity.
    by Ryan Cristian
    Many
    are calling this the first public declaration of the long feared “New
    World Order” or the beginnings of a totalitarian one world government.
    Whether
    or not one believes in the so-called conspiracy theory of the New World
    Order, the phrase “new universal agenda” and the phrase “New World
    Order” share the same linguistic meaning. The question is then, are they
    one in the same?
    Originally a plan called Agenda 21 was released by the UN with a primary focus solely on environmental issues.
    That
    plan has now morphed into Agenda 2030 and is being labeled “Agenda 21
    on steroids.” This new agenda now addresses virtually all areas of human
    activity and is truly a blueprint for global governance.
    At
    first glance, this agenda appears to be combating every serious problem
    on the global stage. Yet when one delves deeper into the logistics of
    the plan, it becomes clear that the act of suggesting what should be
    done, and having a solution to a problem, are two very different things.
    To
    throw up a lofty goal such as, “End poverty in all its forms,” is
    substantially different from having an actual solution to poverty
    itself.
    The
    agenda does list sub goals within the plan, yet these as well are
    objective goals that would have already been achieved if simply agreeing
    on them would have solved the problem; such as Goal 1A: “Ensure
    significant mobilization of resources from a variety of sources.”
    This
    is incredibly vague and is something that no one will disagree on,
    which is the point. Yet again, actually making this happen is the same
    problem as before and places the agenda directly back in square one.
    It
    is as if to suggest that until now, no one has officially decided to
    “end poverty,” and now that a global agenda has been declared, the
    poverty-ending “plan” will be shared with all in need.
    This
    raises the obvious question: What happens to the countries that decide
    not to participate? Will their country be exempt from the universal
    poverty-ending plan?
    As far as the media is concerned, these topics are not very important.
    It
    is quite odd that a plan of such relevance, such magnitude, is being
    completely disregarded by the mainstream media. The entire planet is
    going to be committing to work toward seventeen mutual goals and there
    has been a complete media blackout in the United States.
    Most
    Americans are unaware of this worldwide agenda, and that in itself
    should be alarming. A lack of reporting on a specific topic by the
    corporate media is the modern tell-tale sign of a topic this is actually
    news-worthy.
    When there is a media black-out on a story or event, it is most likely a subject worth paying attention to.
    To collectively combat these major issues (from a citizen level) as a world-wide entity, is a step in the right direction.
    However,
    these bullet point goals and their ambiguous means in which to reach
    the end result, have endless openings to be abused by the very same
    officials in which abuse every opportunity that is presented to them.
    This
    country’s history is riddled with political deception and manipulation
    of the public, and this worldwide plan has vast opportunity for the
    corrupt to follow suit.
    Below
    is a comprehensive list of Agenda 2030’s goals and how these goals will
    be approached from the corrupt level of the United States political
    system; which in turn will dictate the development of the new universal
    order.
    “The UN document promises that this plan will ‘transform our world
    for the better by 2030,’ and yet very few Americans have even heard of
    the 2030 Agenda at this point.
    “Instead, most of us seem to be totally obsessed with the latest
    celebrity gossip or the latest nasty insults that our puppet politicians
    have been throwing around at one another.
    “It absolutely amazes me that more people cannot understand that
    Agenda 2030 is a really, really big deal. When will people finally
    start waking up?” – Zero Hedge
    Agenda 2030 (aka New World Order) Decrypted - Humans Are Free

    humansarefree.com
    Agenda 2030 (aka New World Order) Decrypted - Humans Are Free
    The
    United Nations released Agenda 2030, or what it’s calling a “new
    universal agenda” for humanity.by Ryan CristianMany are calling this the
    first public declaration of the long feared “New World Order” or the
    beginnings of a totalitarian one world government.Whether or not one
    believes i…

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    āŪĪāŊ†āŪēāŊāŪ™āŊāŪ•āŪūāŪĐāŪūāŪĩāŪŋāŪēāŊ
    8.8.2021 āŪ…āŪĐāŊāŪąāŊ āŪ’āŪ°āŊ‡ āŪĻāŪūāŪģāŪŋāŪēāŊ āŪ†āŪąāŪ°āŊˆ āŪ‡āŪēā۟āŊāۚāŪŪāŊ āŪŠāŊ‡āŪ°āŊ āŪĪāŪŋāŪ°āŊ, āŪŠāŪŋāŪ°āŪĩāŊ€āŪĐāŊ āŪ•āŊāŪŪāŪūāŪ°āŊ IPS
    āŪ“āŪŊāŊāŪĩāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊ āŪĪāŪēāŊˆāŪŪāŊˆāŪŊāŪŋāŪēāŊ āŪŠāŪ•āŊāۜāŪĐāŊ āۚāŪŪāŪūāۜāŊ āŪ•ā۟āŊāۚāŪŋāŪŊāŪŋāŪēāŊ āŪ‡āŪĢāŊˆāŪĻāŊāŪĪāŪĪāŪŋāŪĐāŊ āŪĩāŪŋāŪģāŊˆāŪĩāŪūāŪēāŊ āŪ‡āŪĪāŊ
    āŪŠāŊ‹āŪĐāŊāŪą āŪ…āŪąāŪŋāŪĩāŪŋāŪŠāŊāŪŠāŊāŪ•āŪģāŊˆ āŪĩāŊ†āŪģāŪŋāŪŊāŊ€ā۟āŊā۟āŊāŪģāŊāŪģāŪūāŪ°āŊ, āŪĪāŊ†āŪēāŊāŪ™āŊāŪ•āŪūāŪĐāŪū āŪŪāŊāŪĪāŪēāŊāŪĩāŪ°āŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ,

    āŪ‡āŪĪāŊˆāŪĩāŪŋā۟
    āŪ’āŪ°āŊāŪŠā۟āŪŋ āŪŪāŊ‡āŪēāŊ‡ āŪŠāŊ‹āŪŊāŊ, āŪ…āŪĐāŊˆāŪĪāŊāŪĪāŊ āŪ…āŪ°āۚāŊ āۊāŪīāŪŋāŪŊāŪ°āŊāŪ•āŪģāŊāŪŪāŊ āŪ‡āŪĐāŪŋ āŪĩāŪĢāŪ•āŊāŪ•āŪŪāŊ āŪŽāŪĐāŊāŪąāŊ
    āۚāŊŠāŪēāŊāŪēāŪ•āŊāŪ•āŊ‚ā۟āŪūāŪĪāŊ āۜāŊ†āŪŊāŊāŪŠāŊ€āŪŪāŊ āŪŽāŪĐāŊāŪąāŊ āŪĪāŪūāŪĐāŊ āۚāŊŠāŪēāŊāŪē āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ āŪŽāŪĐāŊāŪąāŊ āŪ‰āŪĪāŊāŪĪāŪ°āŪĩāŊ‡
    āŪŠāŊ‹ā۟āŊā۟āŊāŪģāŊāŪģāŪūāŪ°āŊ,

    āŪĪāŊŠā۟āŪ°āŊāŪĻāŊāŪĪāŊ āۊā۟āŪ•āŪĪāŊāŪĪāŪŋāŪēāŊ āŪ…ā۟āŊāŪĪāŊāŪĪ āŪĪāŊ†āŪēāŊāŪ™āŊāŪ•āŪūāŪĐāŪū āŪŪāŊāŪĪāŪēāŊāŪĩāŪ°āŊ āŪĩāŊ‡ā۟āŊāŪŠāŪūāŪģāŪ°āŪūāŪ• āۚāŪĻāŊāŪĪāŪŋāŪ°āۚāŊ‡āŪ•āŪ°āŪūāŪĩāŊ āŪĩāŪū āŪ…āŪēāŊāŪēāŪĪāŊ āŪŠāŪŋāŪ°āŪĩāŊ€āŪĐāŊ āŪ•āŊāŪŪāŪūāŪ°āŪū āŪŽāŪĐāŊāŪąāŊ āŪĩāŪŋāŪĩāŪūāŪĪāŪŪāŊ‡ āŪŠāŊ‹āŪŊāŪŋā۟āŊā۟āŊ āŪ‡āŪ°āŊāŪ•āŊāŪ•āŊ,

    āŪ•āŊāŪąāŪŋāŪŠāŊāŪŠāŊ
    ****
    āŪĪāŪŋāŪ°āŊ, āŪŠāŪŋāŪ°āŪĩāŊ€āŪĐāŊ āŪ•āŊāŪŪāŪūāŪ°āŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ, āŪŪāŪūāŪĐāŊāŪŊāŪĩāŪ°āŊ āŪ•āŪūāŪĐāŊāۚāŊ€āŪ°āŪūāŪŪāŊ āŪ…āŪ°āۚāŪŋāŪŊāŪēāŊ āŪĩāŪ•āŊāŪŠāŊāŪŠāŪŋāŪēāŊ 1996 āŪēāŊ āŪ•āŪēāŪĻāŊāŪĪāŊāŪ•āŊāŪ•āŊŠāŪĢāŊā۟āŊāŪģāŊāŪģāŪūāŪ°āŊ,


    āۜāŊ†āŪŊāŊāŪŠāŊ€āŪŪāŊ āŪĻāŪŪāŊ‹āŪŠāŊāŪĪāŊāŪĪāŪūāŪŊ!
                  ——–
     āۚāŪŪāŊ‚āŪ•āŪĻāŊ€āŪĪāŪŋ āŪŪāŪ•āŊāŪ•āŪģāŊ āŪ‡āŪŊāŪ•āŊāŪ•āŪĪāŊāŪĪāŪŋāŪĐāŊ 79 āŪĩāŪĪāŊ āŪŪāŪūāŪĪ āŪŪāŪūāŪĢāŪĩāŪ°āŊāŪ•āŪģāŊ āŪĻā۟āŪĪāŊāŪĪāŊāŪŪāŊ āŪŠāŊŒāŪ°āŊāŪĢāŪŪāŪŋ āŪĩāŪŋāŪīāŪū.
                  ————-
    āŪĩāŪ°āŊāŪŪāŊ 22.8.21 āŪžāŪūāŪŊāŪŋāŪąāŊ āŪŪāŪūāŪēāŊˆ 6 āŪŪāŪĢāŪŋāŪŊāŪģāŪĩāŪŋāŪēāŊ āŪ‡āŪŊāŪ•āŊāŪ•āŪĪāŊ āŪĪāŪēāŊˆāŪŪāŊˆāŪŊāŪ• āŪŪāŪūā۟āŪŋāŪŊāŪŋāŪēāŊ 79 āŪĩāŪĪāŊāŪŪāŪūāŪĪ āŪŠāŊ†āŪģāŪ°āŊāŪĢāŪŪāŪŋ āŪ•āŊ‚ā۟āŪēāŊ āŪĩāŪŋāŪīāŪū āŪŪāŪūāŪĢāŪĩāŪŪāŪūāŪĢāŪĩāŪŋāŪŊāŪ°āŪūāŪēāŊ āŪĻā۟āŪĪāŊāŪĪāŪŠāŊāŪŠā۟āŊāŪ•āŪŋāŪąāŪĪāŊ.
             āۚāŪŪāŊ‚āŪ• āۚāŪŪāŪĪāŊāŪĪāŊāŪĩāŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŪūāŪĐ āŪĩāŪŋāŪīāŪūāŪĩāŪŋāŪēāŊ  āŪĪāŪŪāŪŋāŪīāŪ• āŪ…āŪ°āۚāŪŋāŪĐāŊ āŪŠāŊ†āŪģāŪĪāŊāŪĪ āۚāŪŋāŪąāŊāŪŠāŪūāŪĐāŊāŪŪāŊˆ āŪ†āŪĢāŊˆāŪŊ āŪ‰āŪąāŊāŪŠāŊāŪŠāŪŋāŪĐāŪ°āŊ
    āŪŠāŪūāŪĻāŊāŪĪāŊ‡ āŪŪāŊ†āŪģāŪ°āŪŋāŪŊāŪŠāŊāŪĪāŊāŪĪāŪū
      ———————————–
    āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ
    āŪŠāŪ™āŊāŪ•āŊ‡āŪąāŊāŪ• āŪ‡āۚāŊˆāŪĻāŊāŪĪāŊāŪģāŊāŪģāŪūāŪ°āŊ.
        āۚāŪŪāŊ‚āŪ• āۚāŊ€āŪ°āŊāŪĪāŪŋāŪ°āŊāŪĪāŊāŪĪāŪŪāŊ‡ āۚāŪŪāŪĪāŊāŪĪāŊāŪĩāŪŪāŊ āۚāŪ•āŊ‹āŪĪāŪ°āŪĪāŊāŪĪāŊāŪĩāŪŪāŊ āۚāŪŪāŊ‚āŪ•āŪĻāŊ€āŪĪāŪŋ āŪ…āŪĪāŪŋāŪ•āŪūāŪ°āŪŪāŊ  āŪ…āŪĐāŊˆāŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊāŪŪāŊ āŪ…ā۟āŪŋāŪŠāŊāŪŠā۟āŊˆ.
             āŪŠāŊ†āŪģāŪĪāŊāŪĪāŪ°āŊāŪ•āŪģāŪūāŪŊāŊ āŪ…āŪĪāŪŋāŪ•āŪūāŪ°āŪĪāŊāŪĪāŊˆāŪ•āŊ āŪ•āŊˆāŪŠāŊāŪŠāŪąāŊāŪą āŪ…āŪĢāŪŋāŪĪāŪŋāŪ°āŪģāŊāŪĩāŊ‹āŪŪāŊ āŪŠāŊ†āŪģāŪĪāŊāŪĪāŪ°āŊāŪ•āŪģāŪūāŪŊāŊ
    āŪĩāŪūāŪ°āŊāŪ™āŊāŪ•āŪģāŊ āŪŠāŊ‚āŪ°āŊāŪĩāŊ€āŪ• āŪŠāŊ†āŪģāŪĪāŊāŪĪāŪ°āŊāŪ•āŪģāŊ‡
            āŪŽāŪĐ āŪ…āŪīāŊˆāŪ•āŊāŪ•āŊāŪŪāŊ
    āŪĩāŪīāŪ•āŊāŪ•āŪąāŪŋāŪžāŪ°āŊ
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    because you are 50+ years old, that does not give you the right to stop
    taking care of your body. … Step-by-Step Instructions; Quickly read
    through our step-by-step directions to ensure you’re doing each workout
    correctly the first time, every time. Wednesday. 1. Incline dumbbell
    bench press. 3 sets, 6-12 reps … 80+ Years: Important Notes

    Regaining Flexibility After 60 | A Step by Step Guide …
    Search domain morelifehealth.comhttps://morelifehealth.com/articles/regaining-flexibility-guide

    Regaining
    Flexibility After 60: A Step by Step Guide. No matter our age, we all
    want to be flexible! Flexibility is an essential component of good
    health and fitness and is especially vital for seniors. I don’t mean the
    kind of flexibility of being able to do the splits or turning oneself
    into a human-like-pretzel.

    Physical activity guidelines for older adults - NHS
    Search domain nhs.ukhttps://www.nhs.uk/live-well/exercise/physical-activity-guidelines-older-adults
    /
    The
    more you do the better. Adults aged 65 and over should: aim to be
    physically active every day. Any activity is better than none. The more
    you do the better, even if it’s just light activity. do activities that
    improve strength, balance and flexibility on at least 2 days a week. do
    at least 150 minutes of moderate intensity activity a week …

    How to Swim: 13 Steps (with Pictures) - wikiHow
    Search domain wikihow.comhttps://www.wikihow.com/Swim
    Don’t
    start out swimming in moving water. If you’re learning to swim in an
    ocean or river, you’ll need to be more aware of the motion of the water.
    If you must learn to swim this way, try to make sure you’re with
    someone who knows what he or she is doing, and be sure to read the step
    about getting out of a riptide or a rushing river (below).

    Easy exercises - NHS
    Search domain nhs.uk

    https://www.nhs.uk/live-well/exercise/easy-low-impact-exercises/
    Easy
    exercises. Credit: Low-impact exercises can improve your health and
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    activities.

    free online step by step guide for mindful swimming for 80 years old  with pictures and videos


    https://www.google.co.in/amp/s/www.wikihow.com/Swim%3famp=1

    How to Swim
    Co-authored by Alan Fang
    Last Updated: August 14, 2021 References Approved

    Download Article
    ARTICLE  VIDEO
    Learning
    how to swim can be scary when you don’t know what you’re doing. Don’t
    worry though — there are things you can do to make learning how to swim
    less daunting. Once you get the hang of it, swimming will be a breeze.

    Part 1 of 4:
    Getting Comfortable in the Water

    1
    Let
    go of your fear. A lot of people put off learning how to swim because
    they’re afraid of drowning. While drownings do occur, most of them could
    have been prevented by simple safety measures. Follow these guidelines
    whenever you’re swimming, and the odds of drowning will decrease
    dramatically:[1]
    Don’t swim alone. Always go swimming with one other
    person who is a strong swimmer, if not several other people. An area
    with a lifeguard is usually the best place to swim.
    Don’t start out
    swimming in moving water. If you’re learning to swim in an ocean or
    river, you’ll need to be more aware of the motion of the water. If you
    must learn to swim this way, try to make sure you’re with someone who
    knows what he or she is doing, and be sure to read the step about
    getting out of a riptide or a rushing river (below).
    Stay within a
    depth you can handle. When you’re first learning how to swim, don’t
    venture into water that’s too deep for you to stand in. That way, if
    something goes amiss, you can simply stand up and breathe.
    Avoid
    swimming during inclement weather conditions. Swimming in a light rain
    shower should be fine, but if you see or hear a storm approaching, get
    out of the water immediately. This rule is to be followed regardless of
    how well you can swim.
    Don’t swim in water that’s too cold. Moving your limbs to paddle can become suddenly difficult if you’re in frigid water.

    https://www-wikihow-com.cdn.ampproject.org/ii/AW/s/www.wikihow.com/images/thumb/d/d5/Swim-Step-1-Version-8.jpg/aid42363-v4-728px-Swim-Step-1-Version-8.jpg.webp

    2
    Get
    used to floating. When you’re in the water, hold on to the side of the
    pool or a dock, and let your legs float out behind you - they should
    lift easily if you let them. But, for some people, they like to sink to
    the bottom, while your upper body floats. Don’t worry; just retry the
    method again. Practice doing this on your stomach and on your back,
    until you’re used to letting half of your body float.[2]
    Try floating
    on your back or your stomach as soon as you’re ready. Stay in a shallow
    depth so that you can simply stand up if it’s not working out. It might
    feel weird to have water around your ears while your nose and mouth are
    in the air, but you’ll get used to it. For extra stability, put out
    your arms at a right angle so that your body is in a “T” shape. When
    floating for the first time, you can try taking a deep breath and then
    floating. If your lungs are full of air, your body will float for sure.
    Do this until you’re more experienced.

    3
    Don’t panic. Always
    remember that you have a fallback if you’re in an unmanageable depth or
    you simply can’t move your limbs - floating on your back. Don’t flail
    around or start breathing quickly if you can’t swim; simply lie back as
    flat as you can, and let the water carry you while you regain your
    composure.
    A good tip for floating on your back is to hold your
    breath and have lungs full of air. Another good tip is to stick your
    stomach out.[3]

    4
    Practice exhaling underwater. While you’re
    still in a shallow depth, take a deep breath and put your face
    underwater. Slowly exhale out your nose until you’re out of breath, then
    come back up. Bubbles should come out. You can also exhale out of your
    mouth, but usually in big bubbles until you finally let out a stream of
    bubbles.[4]
    If you’re uncomfortable exhaling through your nose, you can hold it closed or wear a nose plug and exhale through your mouth.

    5
    Wear
    goggles (optional). Wearing goggles can help you feel more comfortable
    opening your eyes underwater, and might allow you to see more clearly.
    Find a pair with spongy circles around the eyes and dip them in the
    water, so that they’ll stick to your skin. Tighten the strap around the
    back of your head so that the goggles fit snugly.[5]

    https://www-wikihow-com.cdn.ampproject.org/ii/AW/s/www.wikihow.com/images/thumb/2/22/Swim-Step-5-Version-8.jpg/aid42363-v4-728px-Swim-Step-5-Version-8.jpg.webp


    Part 2 of 4:
    Beginning Strokes and Treading Water

    1
    Practice
    kicking your legs. Whether you’re floating on your back or still
    holding on to the side of the pool, you can practice kicking. (To see
    how far each kick can propel you, practice it using a kickboard. This
    allows you to focus on your kicking technique without worrying about
    keeping your head above water.)
    Try a flutter kick. Point your toes
    out like a ballerina, keep your legs mostly straight, and alternate legs
    as you make small kicks. You should feel the most flexion in your
    ankles.
    Try a whip kick. Keep your legs held tightly together from
    your hips to your knees, and from your knees to your ankles. Bend your
    knees so that your shins come up to about a 90-degree angle, then
    quickly bring your shins apart and move them in a circular motion,
    keeping your thighs together the whole time. (That is, trace half a
    circle with each leg, moving your right leg to the right and your left
    leg to the left.) Bring your shins back together at the bottom of the
    circle, and lift them up again to restart the kick.
    Try an eggbeater
    kick. This kick is commonly used to tread water, and stay in a vertical
    position with your head and shoulders above water. Start with your knees
    bent and your legs slightly wider than hip-width apart. Then “pedal”
    each leg as you would on a bike, only they’ll go in opposite directions:
    while one leg pedals “forward,” the other leg should pedal “backward.”
    This one takes some practice to get used to, but it’s handy for
    “resting” when your feet can’t touch bottom.

    2
    Learn how to do
    a crawl. Crawls are great strokes to learn as a beginner, and they’ll
    move you pretty quickly. Here’s how to do them:[6]
    Try a backstroke
    first. Float flat on your back, and do a flutter kick with your legs.
    With your arms, do the “crawl” motion, lifting one arm straight into the
    air and keeping it straight as it re-enters the water next to your
    head. Once it’s underwater, bend it to bring it back to a straight
    position next to your side, and repeat. Alternate arms as you swim, and
    try to keep your fingers together and your hands as flat as possible.
    Try
    a front stroke (also known as a freestyle or American crawl). Floating
    on your stomach, do a flutter kick with your legs and use your arms to
    “crawl” forward. Bring one arm out of the water so that it’s “reaching”
    forward, then bring it back down and use your cupped hand to “push” the
    water behind you. Alternate arms. To breathe, turn your head to one side
    under the arm that’s currently crawling, lifting enough for you to take
    a breath. Take a breath under the same arm each time, so that you’re
    breathing once every two strokes.

    3
    Tread water. Treading
    water can help you catch your breath and keep your head up without
    actually swimming. Do the eggbeater kick listed above, and use your
    hands to keep your balance by “sculling” - keep your forearms flat on
    the surface of the water, and imagine they’re butter knives spreading on
    a piece of toast. Move one arm in a clockwise circle, and the other arm
    in a counterclockwise circle.[7]

    4
    Use your arms to come up
    from the bottom. If you’re below water and would like to come up, use
    your arms to propel yourself. Put them straight up above your head, and
    quickly bring them down to your sides. This should push you up a few
    feet. Repeat until you break the surface.

    Part 2 Quiz
    What kind of kick will keep you floating when you tread water?
    A flutter kick
    A whip kick
    An eggbeater kick
    Part 3 of 4:
    Learning Advanced Techniques

    1
    Try
    some more advanced strokes. Once you’re more comfortable in the water,
    you can start learning new strokes that will move you more quickly or
    with less energy. Try these:
    Learn the dolphin stroke.
    The butterfly stroke .
    Swim the breaststroke.
    Do the sidestroke.
    Try swimming laps.

    2
    Try
    diving. Dives can be a fun way to get into the water and start a
    stroke. Start with a basic dive, and move on to more complicated swan
    dive, back dive, and rolling dive.[8]
    Always make sure the water is
    deep enough before you dive. At a bare minimum, the water should be 9 or
    10 feet (2.7 or 3.0 m) deep; if you’re a tall person, make it at least
    11 or 12 feet (3.4 or 3.7 m).

    Part 3 Quiz
    You shouldn’t dive into water that’s less than how many feet deep?
    Five or six
    Nine or ten
    Fourteen or fifteen
    It depends on the angle of your dive.
    Part 4 of 4:
    Being Prepared for Unlikely Situations

    1
    Know
    how to get out of a rip current. If you’re swimming in the ocean, you
    might get caught in a rip current. Knowing what to do can save your
    life, so try to memorize these steps before you get into the water.[9]
    Do
    not panic. This is, by far, the most important step of all. By flailing
    and panicking, you could actually keep yourself under the water.
    Swim
    sideways. Do not try to swim directly to shore or directly out further
    into the ocean. Instead, try to swim in a line that’s exactly parallel
    to the shoreline.
    Swim in a stroke that allows you to breathe. Swim
    with the strongest stroke you can do that also allows you plenty of room
    to breathe. This might be a sidestroke, front crawl, or breaststroke.
    Keep
    swimming until you’re out of the rip current. You might have to swim
    quite far before you’re safely out of the rip current, but keep going.
    You don’t want to undo the good work you’ve done so far by heading for
    shore at the wrong time.
    If possible call out for help. If you can,
    motion to the lifeguard or yell “Help!” as soon as possible. However,
    don’t do this if it means sacrificing a breath or if you have to stop
    swimming - it’s better to keep yourself moving.

    2
    Know how to
    get out of a river current. If you’re caught in a river that’s flowing
    too quickly or pushing you under, follow these steps to get out:[10]
    Don’t
    flail or panic. As with a rip current, panicking and flailing your
    limbs can push you deeper into the water. Try to take even breaths and
    remain calm.
    Aim to swim diagonally toward the shoreline. Swimming
    toward the shoreline at a 90-degree angle will force you to fight with
    the current too much, and might cause you to become exhausted quickly.
    Instead, plan to get to the shoreline at a diagonal angle that goes with
    the current.
    Don’t try to swim upstream. You’ll spend too much
    energy for not enough results. Only try to swim upstream if there’s
    immediate danger downstream, such as sharp rocks or a waterfall.
    If
    you are being rapidly carried downstream by the current, point your feet
    in the direction you are being carried. This may prevent you from
    striking your head on a rock or other obstruction.

    Part 4 Quiz
    If you’re caught in a rip current, what direction should you swim in?
    Directly toward the shore.
    Directly away from the shore.
    Sideways, parallel to the shore.


    https://tenor.com/view/10-monkey-tongue-out-playful-funny-face-gif-13571454
    10 Monkey Sticker - 10 Monkey Tongue Out Stickers
                                                                                                                                                                                  
    Mad murderer of democratic institutions (Modi) who gobbled the Master
    Key by tampering the fraud EVMs in favour of Rowdy Swayam Sevaks (RSS)
    foreigners kicked out from Bene Israel, Tibet, Africa, Western Europe,
    South Russia, Western Germany, Eastern Europe, Hungary within seconds
    must read the property details of BJP (Bevakoof Jhoothe Psychopaths)
    Minsters, Leaders, All the chiefs of hindutva cult following chitpavan
    brahmins:                                                                                                                                                                
    All Awakened Aboriginal Societies are now well educated and are aware
    that going to any temple like Varanasi Kedarnath and Tirupati Kasi will
    not solve the grievances of the majority of the people in the country
    (SC / ST / OBC). The solution lies only in the constitution written by
    Dr. Babasaheb Ambedkar. It can only give equal rights to all as per
    Behenji , the National Leader Iron Lady of India. It is the chitpavan brahmins who are responsible for the following statistics:
    figures were obtained in 2018 by a Delhi-based company called ‘Young India’ under the Right to Information Act.

    General means Brahmin in general and chitpavan brahmins in particular

    When Modi came to power in 2014, the IAS did not change the IPS on a large scale.

    Total posts in the Presidential Secretariat-49
    39 of them are Brahmins.
    OBC-6 people.
    SC-ST-4 people.

    Total Positions of the Vice Presidential Secretariat-7
    7 of them are Brahmins.
    OBC-0
    SC-ST-0

    Cabinet Secretary Total Posts-20
    17 of them are Brahmins.
    OBC-2 people.
    SC-ST- 1 person

    Total posts in the Prime Minister’s Office-35
    31 of them are Brahmins.
    OBC-2 people.
    SC-ST- 2 people.

    Total posts in the Department of Agriculture -274
    Of these, 259 were Brahmins.
    OBC-10 people.
    SC-ST-5 people.

    Total posts in the Ministry of Defense -1379
    Of these, 1000 were Brahmins.
    OBC-31 people.
    SC-ST- 48 people.

    Total posts in the Ministry of Social Welfare and Health-209
    Of these, 132 were Brahmins.
    OBC-60 people.
    SC-ST- 17 people.

    Total Positions in the Ministry of Finance -1008
    Of these, 942 were Brahmins.
    OBC-46 people.
    SC-ST- 20 people.

    Total posts in the Ministry of Planet-409
    Of these, 327 were Brahmins.
    OBC-63 people.
    SC-ST- 19 people.

    Total posts in the Ministry of Industry-74
    Of these, 59 are Brahmins.
    OBC-9 people.
    SC-ST- 4 people.

    Total posts in the Ministry of Chemicals and Petroleum -121
    Of these, 91 are Brahmins.
    OBC-21 people.
    SC-ST-9 people.

    Governor and Lieutenant Governor-Total Positions-27
    25 of them are Brahmins.
    OBC-2 people.
    SC-ST- 0 people.

    Total Posts of Foreign Ambassadors -140
    Of these, 140 were Brahmins.
    OBC-0 people.
    SC-ST- 0 people.

    Central Government University Vice Chancellors Total Posts-116
    Of these, 108 are Brahmins.
    OBC-5 people.
    SC-ST-3 people.

    Total Posts of Secretary General of the Union-26
    18 of them are Brahmins.
    OBC-7 people.
    SC-ST- 1 person

    Total Posts of High Court Judges -330
    Of these, 306 were Brahmins.
    OBC-20 people.
    SC-ST- 4 people.

    Total Posts of Supreme Court Judges-26
    23 of them are Brahmins.
    OBC-2 people.
    SC-ST- 1 person

    Total IAS Officers-3600
    In which viewers-2750
    OBC-350 people
    SC-ST-300 people
    If
    elections are conducted with Ballot Papers like majority of democratic
    countries replacing the fraud EVMs the chitpavan brahmin based parties
    will get only 0.1% votes.             


    comments (0)
    08/19/21
    𝓛𝓔ð“Ēð“Ē𝓞𝓝 4067 Fri 20 Aug 2021 mahā-parinibbāna and Maha Sathipattana in80) Classical Persian-ÚĐŲ„Ø§ØģیÚĐ ŲØ§ØąØģی 81) Classical Polish-Język klasyczny polski, 82) Classical Portuguese-PortuguÊs ClÃĄssico, 83) Classical Punjabi-āĻ•āĻēāĻūāĻļāЀāĻ•āĻē āĻŠāаāϜāĻūāĻŽāЀ, Hunger is the worst kind of illness said Awakened One Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals Convention.
    Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
    Posted by: site admin @ 2:45 am

    𝓛𝓔ð“Ēð“Ē𝓞𝓝 4067 Fri 20 Aug 2021

    mahā-parinibbāna and Maha Sathipattana in80) Classical Persian-ÚĐŲ„Ø§ØģیÚĐ ŲØ§ØąØģی
    81) Classical Polish-Język klasyczny polski,



    Hunger is the worst kind of illness said Awakened One

    Do
    Good. Grow Broccoli
    ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots.
    Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify
    Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final
    Goal.- Universal Prabuddha Intellectuals Convention.



    𝙆𝙊ð™Ļ𝙝𝙞ð™Ģ𝙖𝙧𝙖 ð™‰ð™„ð˜―ð˜―Ä€ð™‰ð˜ž ð˜―ð™ƒð™ð™ˆð™„ 𝙋𝙖𝙜ð™Ī𝙙𝙖
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    𝙝ð™Đð™Đð™Ĩ://ð™Ļ𝙖𝙧ð™Ŧ𝙖𝙟𝙖ð™Ģ.𝙖ð™Ē𝙗𝙚𝙙𝙠𝙖𝙧.ð™Ī𝙧𝙜
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    ð™Ĩ𝙧ð™Ī𝙜𝙧𝙖ð™Ēð™Ē𝙚 𝙎𝙞ð™Đ𝙝𝙞ð™Ģ ð™Đ𝙝𝙚 ð™Ē𝙚ð™Đ𝙧ð™Īð™Ĩð™Īð™Ąð™žð™Ļ, 𝙎𝙞ð™Đ𝙝 10
    ð™Ąð™–ð™ ð™ ð™Ļ𝙖ð™Ĩð™Ąð™žð™Ģ𝙜ð™Ļ ð™Ĩ𝙧ð™Īð™Ĩð™Īð™Ļ𝙚𝙙 ð™Đð™Ī 𝙗𝙚
    ð™Ĩð™Ąð™–ð™Ģð™Đ𝙚𝙙 𝙎𝙞ð™Đ𝙝𝙞ð™Ģ ð™Đ𝙝𝙚 𝙛𝙞𝙧ð™Ļð™Đ 12 ð™Ēð™Īð™Ģð™Đ𝙝ð™Ļ.

    ð˜žð™Ąð™Īð™Ģ𝙜 𝙎𝙞ð™Đ𝙝 𝙍𝙚ð™Ļ𝙞𝙙𝙚ð™Ģð™Đð™Ļ’ ð™Žð™šð™Ąð™›ð™–ð™§ð™š
    𝙖ð™Ļð™Ļð™Ī𝙘𝙞𝙖ð™Đ𝙞ð™Īð™Ģð™Ļ
    ð™Đ𝙝𝙖ð™Đ ð™Žð™žð™Ąð™Ą ð™Ĩð™Ąð™–ð™Ū 𝙖 ð™Ļ𝙚𝙧𝙞ð™Ī𝙊ð™Ļ ð™Ĩð™Īð™Ļ𝙞ð™Đ𝙞ð™Īð™Ģ
    𝙎𝙞ð™Đ𝙝𝙞ð™Ģ ð™Đ𝙝𝙚 𝙙𝙧𝙞ð™Ŧ𝙚. 𝘞ð™Ļ 𝙏𝙝𝙚 𝙘𝙞ð™Ŧ𝙞𝙘 ð™Ĩ𝙝ð™Ūð™Ļ𝙞ð™Ķ𝙊𝙚
    𝙞ð™Ļ ð™Ĩð™Ąð™–ð™Ģð™Ģ𝙞ð™Ģ𝙜 ð™Đð™Ī 𝙚ð™Ģð™Đ𝙧𝙊ð™Ļð™Đ ð™Đ𝙝𝙚
    𝙖ð™Ļð™Ļð™Ī𝙘𝙞𝙖ð™Đ𝙞ð™Īð™Ģð™Ļ 𝙎𝙞ð™Đ𝙝 ð™Đ𝙝𝙚 𝙙𝙊ð™Đð™Ū ð™Ī𝙛
    ð™Ļ𝙊ð™Ļð™Đ𝙖𝙞ð™Ģ𝙞ð™Ģ𝙜 ð™Đ𝙝𝙚 𝙗𝙊ð™Ļ𝙝𝙚ð™Ļ ð™Ī𝙛 ð™Đ𝙝𝙚𝙞𝙧
    ð™Ģ𝙚𝙞𝙜𝙝𝙗ð™Ī𝙊𝙧𝙝ð™Īð™Ī𝙙.
    𝘞ð™Ģ𝙙 ð™Đ𝙝𝙚 𝙊𝙛𝙛𝙞𝙘𝙚𝙧ð™Ļ ð™Ļ𝙊𝙜𝙜𝙚ð™Ļð™Đ ð™Đð™Ī 𝙧𝙚𝙎𝙖𝙧𝙙 ð™Đ𝙝𝙚
    𝙖ð™Ļð™Ļð™Ī𝙘𝙞𝙖ð™Đ𝙞ð™Īð™Ģð™Ļ ð™Đ𝙝𝙖ð™Đ 𝙝𝙖ð™Ģð™™ð™Ąð™š ð™Đ𝙝𝙚 ð™Ļ𝙖ð™Ĩð™Ąð™žð™Ģ𝙜ð™Ļ
    𝙛ð™Ī𝙧 𝙖 ð™Ļ𝙊𝙧𝙚 ð™Đ𝙞ð™Ē𝙚 ð™Ĩ𝙚𝙧𝙞ð™Ī𝙙.

    Let’s be part of such programmes and also support Hunger is the worst kind of illness said Awakened One
    Do
    Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots.
    Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify
    Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final
    Goal.- Universal Prabuddha Intellectuals Convention.
    as
    Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make this country Buddhist)
    All
    Aboriginal  Awakened Societies Thunder ” Hum Prapanch Prabuddha
    Prapanchmay karunge.” (We will make the whole world Prabuddha Prapanch
    This will happen through
    Free
    Online Prabuddha Intellectuals Convention in Awakened One’s own words
    For the Welfare, Happiness and Peace for All Societies

    May be an image of outdoors



    May be an image of 2 people, people standing and text that says




    Public

    https://www.google.co.in/…/did-kamal-haasan-s-daughter…
    Akshara,
    who is the second daughter of actor Kamal, earlier had stated that she
    was an atheist. However, recently she expressed closeness to Buddhism.
    The actress said that she felt drawn towards the teachings and
    principles of Buddha.
    May be an image of 1 person and standing
    youtu.be/hqpUAljkVk0
    “7aum Arivu”Shruti Hassan, has got an excellent launch pad in Kollywood.

    Shruthi Haasan making a debut in Kollywood, has a story par excellence.

    The movie which explains about Bodhidharma was neatly portrayed.




    Public

    https://in.pinterest.com/pin/458804280760844902/

    Image
    āēœāģˆ
    āē­āģ€āēŪāģ āēĻāē‚āēĪāē° āēĪāēŪāēŋāēģāģ āēšāēŋāēĪāģāē°āē°āē‚āē—āēĶāēēāģāēēāēŋ āēŪāēĪāģāēĪāģŠāē‚āēĶāģ āēŪāģˆāēēāēŋāē—āēēāģāēēāģ āēŠāģāē°āēŽāģāēĶāģāē§ āē­āēūāē°āēĪ
    āēŠāē°āēŋāē•āēēāģāēŠāēĻāģ†. # āēšāēēāēĻāēšāēŋāēĪāģāē° # 22_āē…āēœāģāēžāēūāēĻ. āēŽāģŒāēĶāģāē§ āē§āē°āģāēŪāēĩāēĻāģāēĻāģ āēļāģāēĩāģ€āē•āē°āēŋāēļāēŋāēĶ āēĻāē‚āēĪāē°,
    āēĄāēū.āēŽāēŋ.āē†āē°āģ.āē…āē‚āēŽāģ‡āēĄāģāē•āē°āģ āē…āēĩāē° āē•āģāē°āēūāē‚āēĪāēŋāē•āēūāē°āēŋ 22 āēŠāģāē°āēĪāēŋāēœāģāēžāģ†āēŊāēūāēĶ āēĄāēū.āēŽāēūāēŽāēūāēļāēūāēđāģ‡āēŽāģ āē­āēūāē°āēĪ
    āē°āēĪāģāēĻ āēļāē‚āēĩāēŋāē§āēūāēĻāēĩāēĻāģāēĻāģ āēāē•āē•āēūāēēāēĶāēēāģāēēāēŋ āēŪāģ‚āē°āģ āē­āēūāē·āģ†āē—āēģāēēāģāēēāēŋ #Tamil_English āē­āēūāē·āģ†āē—āēģāēēāģāēēāēŋ
    āēŽāēŋāēĄāģāē—āēĄāģ† āēŪāēūāēĄāēēāēūāē—āģāēĪāģāēĪāēĶāģ†.

    āē§āē°āģāēŪāē—āēģāģ, āēœāēĻāēūāē‚āē—āē—āēģāģ, āēœāēūāēĪāēŋāē—āēģāģ, āē…āēļāēŪāēūāēĻāēĪāģ†āē—āēģāģ,
    āē…āēēāģāēēāēŋāēĶāģāēĶāē°āģ
    āē‡āēĩāģ†
    āēŪāēĪāģāēĪāģ
    āē…āēēāģāēēāēŋāēŊāģ‡ āēŪāģāē‚āēĶāģāēĩāē°āēŋāēŊāģāēĪāģāēĪāēĶāģ†!

    āēĄāēū.āēŽāēŋ.āē†āē°āģ.āē…āē‚āēŽāģ‡āēĄāģāē•āē°āģ “āēŪāģāē–āģāēŊ āē­āēūāē°āēĪāģ āēŽāģŒāē§āģāēŪāēŊāģ āē•āē°āģāē‚āē—āēū” āēŽāē‚āēĶāģ āē—āģāēĄāģāē—āēŋāēĶāē°āģ. (āēĻāēūāēĻāģ āēˆ āēĶāģ‡āēķāēĩāēĻāģāēĻāģ āēŽāģŒāēĶāģāē§āē°āēĻāģāēĻāēūāē—āēŋ āēŪāēūāēĄāģāēĪāģāēĪāģ‡āēĻāģ†)

    āēŽāēēāģāēēāēū āēŪāģ‚āēēāēĻāēŋāēĩāēūāēļāēŋāē—āēģ āēœāēūāē—āģƒāēĪ āēļāēŪāēūāēœāē—āēģāģ āē‰āēēāģāēēāēūāēļāēĶāēŋāē‚āēĶ āē—āģāēĄāģāē—āģ â€āēđāēŪāģ āēŠāģāē°āēŠāē‚āēš
    āēŠāģāē°āēŽāģāēĶāģāē§ āēŠāģāē°āēŠāē‚āēšāēŪāēŊ āē•āē°āģāē‚āē—āģ†. ” (āēĻāēūāēĩāģ āē‡āēĄāģ€ āēœāē—āēĪāģāēĪāēĻāģāēĻāģ āēŠāģāē°āēŽāģāēĶāģāē§āē°āēĻāģāēĻāēūāē—āēŋ āēŪāēūāēĄāģāēĪāģāēĪāģ‡āēĩāģ†
    āēŠāģāē°āēŠāē‚āēš

    āēˆ āēŪāģ‚āēēāē• āēĻāēĄāģ†āēŊāģāēĪāģāēĪāēĶāģ†
    āē‰āēšāēŋāēĪ āē†āēĻāģâ€ŒāēēāģˆāēĻāģ āēŠāģāē°āēŽāģāēĶāģāē§ āēŽāģāēĶāģāē§āēŋāēœāģ€āēĩāēŋāē—āēģ āēļāēŪāēūāēĩāģ‡āēķāēĩāģ āē’āēŽāģāēŽāē° āēļāģāēĩāē‚āēĪ āēŪāēūāēĪāģāē—āēģāēēāģāēēāēŋ
    āēŽāēēāģāēēāēū āēļāēŪāēūāēœāē—āēģāēŋāē—āģ† āē•āēēāģāēŊāēūāēĢ, āēļāē‚āēĪāģ‹āē· āēŪāēĪāģāēĪāģ āēķāēūāē‚āēĪāēŋāē—āēūāē—āēŋ āēŪāēĪāģāēĪāģ āē…āēĩāē°āēŋāē—āģ† āēŪāēđāēū+āēļāēĪāēŋāēŠāēūāēĻāēĶ āēŪāģ‚āēēāē• āēđāēūāēœāē°āēūāē—āģāēĩ āēŪāģ‚āēēāē• āēķāēūāēķāģāēĩāēĪ āē†āēĻāē‚āēĶāēĩāēĻāģāēĻāģ āēŠāēĄāģ†āēŊāēēāģ
    āē•āģƒāē·āģāēĢ āēĩāēŋāē­āēūāē—āēĶ āē…āēĩāēēāģ‹āē•āēĻāēĶāēŋāē‚āēĶ āēœāēūāē—āģƒāēĪāēŋ āē•āģāē°āēŋāēĪāģ
    ānāpāna, āē­āē‚āē—āēŋāē—āēģāģ, sampajaÃąÃąa, āēĩāēŋāē•āē°āģāē·āēĢāģ†, āē…āē‚āēķāē—āēģāģ, āē’āē‚āēŽāēĪāģāēĪāģ āēšāēūāē°āģāēĻāēēāģ
    āēĩāģ‡āēĶāēĻāēū āēŪāēĪāģāēĪāģ āēļāēŋāēŸāģāēŸāēūāēĶ āē†āē§āēūāē°āē—āēģāģ

    āēĻāē‚āēĪāē°

    āē§āē°āģāēŪāē—āēģāģ, āēœāēĻāēūāē‚āē—āē—āēģāģ, āēœāēūāēĪāēŋāē—āēģāģ āēŪāēĪāģāēĪāģ āē…āēļāēŪāēūāēĻāēĪāģ†āē—āēģāģ āē‡āē°āģāēĩāģāēĶāēŋāēēāģāēē!

    āۜāŊ†āŪŊāŊ
    āŪŠāŊ€āŪŪāŊāŪ•āŊāŪ•āŊāŪŠāŊ āŪŠāŪŋāŪąāŪ•āŊ āŪĪāŪŪāŪŋāŪīāŊ āۚāŪŋāŪĐāŪŋāŪŪāŪūāŪĩāŪŋāŪēāŊ āŪ‡āŪĐāŊāŪĐāŊŠāŪ°āŊ āŪŪāŊˆāŪēāŊāŪ•āŪēāŊ āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŊāŪĪ āŪŠāŪūāŪ°āŪĪāŊ
    āŪ•āŪ°āŊāŪĪāŊāŪĪāŊ. # āŪĪāŪŋāŪ°āŊˆāŪŠāŊāŪŠā۟āŪŪāŊ # 22_āŪ…āŪąāŪŋāŪĩāŪŋāŪŠāŊāŪŠāŊ. āŪŠ BuddhismāŪĪāŊāŪĪāŪĪāŊāŪĪāŊˆ āŪāŪąāŊāŪąāŊāŪ•āŊāŪ•āŊŠāŪĢāŊā۟
    āŪŠāŪŋāŪąāŪ•āŊ, ā۟āŪūāŪ•āŊā۟āŪ°āŊ āŪŠāŪŋ.āŪ†āŪ°āŊ.āŪ…āŪŪāŊāŪŠāŊ‡āŪĪāŊāŪ•āŪ°āŪŋāŪĐāŊ āŪŠāŊāŪ°ā۟āŊāۚāŪŋāŪ•āŪ° 22 āŪ‰āŪąāŊāŪĪāŪŋāŪŪāŊŠāŪīāŪŋāŪŊāŪūāŪĐ ā۟āŪūāŪ•āŊā۟āŪ°āŊ
    āŪŠāŪūāŪŠāŪūāۚāŪūāŪ•āŊ‡āŪŠāŊ āŪŠāŪūāŪ°āŪĪ āŪ°āŪĪāŊāŪĐāŪū āŪ…āŪ°āۚāŪŋāŪŊāŪēāŪŪāŊˆāŪŠāŊāŪŠāŊ āŪŪāŊ‚āŪĐāŊāŪąāŊ āŪŪāŊŠāŪīāŪŋāŪ•āŪģāŪŋāŪēāŊ #āŪĪāŪŪāŪŋāŪīāŊ_āŪ†āŪ™āŊāŪ•āŪŋāŪē
    āŪŪāŊŠāŪīāŪŋāŪ•āŪģāŪŋāŪēāŊ āŪ’āŪ°āŊ‡ āŪĻāŊ‡āŪ°āŪĪāŊāŪĪāŪŋāŪēāŊ āŪĩāŊ†āŪģāŪŋāŪŊāŪŋā۟āŪŠāŊāŪŠā۟āŊāŪŪāŊ.

    āŪŪāŪĪāŪ™āŊāŪ•āŪģāŊ, āŪ‡āŪĐāŪ™āŊāŪ•āŪģāŊ, āۚāŪūāŪĪāŪŋ, āŪāŪąāŊāŪąāŪĪāŊāŪĪāŪūāŪīāŊāŪĩāŊāŪ•āŪģāŊ,
    āŪ…āŪ™āŊāŪ•āŊ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĐāŪ°āŊ
    āŪ‰āŪģāŊāŪģāŪĐ
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ
    āŪ…āŪ™āŊāŪ•āŊ āŪĪāŊŠā۟āŪ°āŊāŪĻāŊāŪĪāŊ āŪ‡āŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊ!
    ā۟āŪūāŪ•āŊā۟āŪ°āŊ āŪŠāŪŋ.āŪ†āŪ°āŊ.āŪ…āŪŪāŊāŪŠāŊ‡āŪĪāŊāŪ•āŪ°āŊ “āŪŪāŊ†āŪŊāŪŋāŪĐāŊ āŪŠāŪūāŪ°āŪĪāŊ āŪŠhāŪĪāŊāŪŪāŪŊāŊ āŪ•āŪ°āŊāŪ™āŊāŪ•āŪū” āŪŽāŪĐāŊāŪąāŊ āŪŪāŊāŪīāŪ™āŊāŪ•āŪŋāŪĐāŪūāŪ°āŊ. (āŪĻāŪūāŪĐāŊ āŪ‡āŪĻāŊāŪĪ āŪĻāŪūā۟āŊā۟āŊˆ āŪŠ BuddhistāŪĪāŊāŪĪāŪŪāŪūāŪ•āŊāŪ•āŊāŪĩāŊ‡āŪĐāŊ)

    āŪ…āŪĐāŊˆāŪĪāŊāŪĪāŊ āŪ†āŪĪāŪŋāŪĩāŪūāۚāŪŋ āŪĩāŪŋāŪīāŪŋāŪŠāŊāŪŠāŊāŪĢāŪ°āŊāŪĩāŊ āۚāŪŪāŊ‚āŪ•āŪ™āŊāŪ•āŪģāŊ āŪŠāŊ†āŪ°āŊāŪ™āŊāŪ•āŪģāŪŋāŪŠāŊāŪŠāŊā۟āŪĐāŊ āŪ‡ā۟āŪŋ ”āŪđāŪŪāŊ āŪŠāŪŋāŪ°āŪŠāŪžāŊāۚāŊ
    āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŊāŪĪ āŪŠāŪŋāŪ°āŪŠāŪžāŊāۚāŪŪāŊ āŪ•āŪ°āŊāŪ™āŊāŪ•āŊ‡. ” (āŪ‰āŪēāŪ•āŪŪāŊ āŪŪāŊāŪīāŊāŪĩāŪĪāŊˆāŪŊāŊāŪŪāŊ āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŊāŪĪāŪŪāŪūāŪ•āŊāŪ•āŊāŪĩāŊ‹āŪŪāŊ
    āŪŠāŪŋāŪ°āŪŠāŪžāŊāۚāŊ

    āŪ‡āŪĪāŪĐāŊ āŪŪāŊ‚āŪēāŪŪāŊ āŪĻā۟āŪ•āŊāŪ•āŊāŪŪāŊ
    āŪĩāŪŋāŪīāŪŋāŪĪāŊāŪĪ āŪ’āŪ°āŊāŪĩāŪ°āŪŋāŪĐāŊ āۚāŊŠāŪĻāŊāŪĪ āŪĩāŪūāŪ°āŊāŪĪāŊāŪĪāŊˆāŪ•āŪģāŪŋāŪēāŊ āŪ‡āŪēāŪĩāۚ āŪ†āŪĐāŊāŪēāŊˆāŪĐāŊ āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŊāŪĪ āŪ…āŪąāŪŋāŪĩāŪūāŪģāŪŋāŪ•āŪģāŊ āŪŪāŪūāŪĻāŪūā۟āŊ
    āŪ…āŪĐāŊˆāŪĪāŊāŪĪāŊ
    āۚāŪŪāŊāŪĪāŪūāŪŊāŪ™āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪĻāŪēāŊāŪĩāŪūāŪīāŊāŪĩāŊ, āŪŪāŪ•āŪŋāŪīāŊāۚāŊāۚāŪŋ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ…āŪŪāŊˆāŪĪāŪŋāŪ•āŊāŪ•āŪūāŪ•āŪĩāŊāŪŪāŊ,
    āŪŪāŪđāŪū+āۚāŪĪāŪŋāŪŠāŪūāŪđāŪūāŪĐ - āŪĩāŪ°āŊāŪ•āŊˆāŪŊāŪŋāŪĐāŊ āŪŪāŊ‚āŪēāŪŪāŊ āŪ‡āŪąāŊāŪĪāŪŋ āŪ‡āŪēāŪ•āŊāŪ•āŪūāŪ• āŪĻāŪŋāŪĪāŊāŪĪāŪŋāŪŊ āŪ†āŪĐāŪĻāŊāŪĪāŪĪāŊāŪĪāŊˆ āŪ…ā۟āŊˆāŪŊāŪĩāŊāŪŪāŊ
    āŪ•āŪūāŪŊāŪū āŪŠāŪŋāŪ°āŪŋāŪĩāŪŋāŪĐāŊ āŪ•āŪĢāŊāŪ•āŪūāŪĢāŪŋāŪŠāŊāŪŠāŊ āŪŪāŊ‚āŪēāŪŪāŊ āŪĩāŪŋāŪīāŪŋāŪŠāŊāŪŠāŊāŪĢāŪ°āŊāŪĩāŊ
    ānāpāna, āŪĪāŊ‹āŪ°āŪĢāŊˆāŪ•āŪģāŊ, sampajaÃąÃąa, repulsiveness, Elements, the āŪ’āŪĐāŊāŪŠāŪĪāŊ āۚāŊ‡āŪĐāŪēāŊ
    āŪĩāŊ‡āŪĪāŪūāŪĢāŪŋ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āۚāŪŋā۟āŊā۟āŪūāŪĩāŪŋāŪĐāŊ āŪŪāŊˆāŪĪāŪūāŪĐāŪŪāŊ

    āŪŠāŪŋāŪąāŪ•āŊ

    āŪŪāŪĪāŪ™āŊāŪ•āŪģāŊ, āŪ‡āŪĐāŪ™āŊāŪ•āŪģāŊ, āۚāŪūāŪĪāŪŋ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪāŪąāŊāŪąāŪĪāŊāŪĪāŪūāŪīāŊāŪĩāŊāŪ•āŪģāŊ āŪ‡āŪ°āŊāŪ•āŊāŪ•āŪūāŪĪāŊ!
    General means Brahmin in general and chitpavan brahmins in particular

    When
    Modi came to power in 2014, the IAS did not change the IPS on a large
    scale. It is not right to change like this in Tamil Nadu- Urine
    journalist Sinrasu.

    Total posts in the Presidential Secretariat-49
    39 of them are Brahmins.
    OBC-6 people.
    SC-ST-4 people.

    Total Positions of the Vice Presidential Secretariat-7
    7 of them are Brahmins.
    OBC-0
    SC-ST-0

    Cabinet Secretary Total Posts-20
    17 of them are Brahmins.
    OBC-2 people.
    SC-ST- 1 person

    Total posts in the Prime Minister’s Office-35
    31 of them are Brahmins.
    OBC-2 people.
    SC-ST- 2 people.

    Total posts in the Department of Agriculture -274
    Of these, 259 were Brahmins.
    OBC-10 people.
    SC-ST-5 people.

    Total posts in the Ministry of Defense -1379
    Of these, 1000 were Brahmins.
    OBC-31 people.
    SC-ST- 48 people.

    Total posts in the Ministry of Social Welfare and Health-209
    Of these, 132 were Brahmins.
    OBC-60 people.
    SC-ST- 17 people.

    Total Positions in the Ministry of Finance -1008
    Of these, 942 were Brahmins.
    OBC-46 people.
    SC-ST- 20 people.

    Total posts in the Ministry of Planet-409
    Of these, 327 were Brahmins.
    OBC-63 people.
    SC-ST- 19 people.

    Total posts in the Ministry of Industry-74
    Of these, 59 are Brahmins.
    OBC-9 people.
    SC-ST- 4 people.

    Total posts in the Ministry of Chemicals and Petroleum -121
    Of these, 91 are Brahmins.
    OBC-21 people.
    SC-ST-9 people.

    Governor and Lieutenant Governor-Total Positions-27
    25 of them are Brahmins.
    OBC-2 people.
    SC-ST- 0 people.

    Total Posts of Foreign Ambassadors -140
    Of these, 140 were Brahmins.
    OBC-0 people.
    SC-ST- 0 people.

    Central Government University Vice Chancellors Total Posts-116
    Of these, 108 are Brahmins.
    OBC-5 people.
    SC-ST-3 people.

    Total Posts of Secretary General of the Union-26
    18 of them are Brahmins.
    OBC-7 people.
    SC-ST- 1 person

    Total Posts of High Court Judges -330
    Of these, 306 were Brahmins.
    OBC-20 people.
    SC-ST- 4 people.

    Total Posts of Supreme Court Judges-26
    23 of them are Brahmins.
    OBC-2 people.
    SC-ST- 1 person

    Total IAS Officers-3600
    In which viewers-2750
    OBC-350 people
    SC-ST-300 people

    The above figures were obtained in 2018 by a Delhi-based company called ‘Young India’ under the Right to Information Act.

    Amba Mathanum when it is like this?
    Ask and tell Sinrasutta.
    Please come and see.

    For the past four years, you have been working hard
    The roar will be justifiable.
    āŪ•āŪĪāŪąāŊ āŪ•āŪĪāŪąāŊ.

    āŪŪāŊ‹ā۟āŪŋ
    2014:āŪēāŊ āŪ†ā۟āŊāۚāŪŋāŪ•āŊāŪ•āŊ āŪĩāŪĻāŊāŪĪ āŪŠāŊ‹āŪĪāŊ āŪŠāŊ†āŪ°āŪŋāŪŊ āŪ…āŪģāŪĩāŪŋāŪēāŊ āېāŪāŪŽāŪļāŊ āېāŪŠāŪŋāŪŽāŪļāŊāŪļāŊˆ āŪŪāŪūāŪąāŊāŪąāŪĩāŪŋāŪēāŊāŪēāŊˆ.
    āŪĪāŪŪāŪŋāŪīāŊāŪĻāŪūā۟āŊā۟āŪŋāŪēāŊ āŪ‡āŪŠāŊāŪŠā۟āŪŋ āŪŪāŪūāŪąāŊāŪąāŊāŪĩāŪĪāŊ āۚāŪ°āŪŋāŪŊāŪēāŊāŪē- āŪŪāŊ‚āŪĪāŊāŪĪāŪŋāŪ° āۊā۟āŪ•āŪĩāŪŋāŪŊāŪēāŪūāŪģāŪ°āŊ āۚāŪŋāŪĐāŊāŪ°āŪūāۚāŊ.

    āۜāŪĐāŪūāŪĪāŪŋāŪŠāŪĪāŪŋ āۚāŊ†āŪŊāŪēāŪ•āŪĪāŊāŪĪāŪŋāŪĐāŊ āŪŪāŊŠāŪĪāŊāŪĪāŪŠāŊ āŪŠāŪĪāŪĩāŪŋāŪ•āŪģāŊ-49
    āŪ‡āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪēāŊ 39 āŪŠāŊ‡āŪ°āŊ āŪŠāŪūāŪ°āŊāŪŠāŊāŪŠāŪĐāŪ°āŊāŪ•āŪģāŊ.
    OBC-6 āŪŠāŊ‡āŪ°āŊ.
    SC-ST-4 āŪŠāŊ‡āŪ°āŊ.

    āŪĪāŊāŪĢāŊˆ āۜāŪĐāŪūāŪĪāŪŋāŪŠāŪĪāŪŋ āۚāŊ†āŪŊāŪēāŪ•āŪĪāŊāŪĪāŪŋāŪĐāŊ āŪŪāŊŠāŪĪāŊāŪĪāŪŠāŊ āŪŠāŪĪāŪĩāŪŋāŪ•āŪģāŊ-7
    āŪ‡āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪēāŊ 7 āŪŠāŊ‡āŪ°āŊāŪŪāŊ āŪŠāŪūāŪ°āŊāŪŠāŊāŪŠāŪĐāŪ°āŊāŪ•āŪģāŊ.
    OBC-0
    SC-ST-0

    āŪ•āŊ‡āŪŠāŪŋāŪĐā۟āŊ āۚāŊ†āŪŊāŪēāŪūāŪģāŪ°āŊ āŪŪāŊŠāŪĪāŊāŪĪāŪŠāŊ āŪŠāŪĪāŪĩāŪŋāŪ•āŪģāŊ-20
    āŪ‡āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪēāŊ 17 āŪŠāŊ‡āŪ°āŊ āŪŠāŪūāŪ°āŊāŪŠāŊāŪŠāŪĐāŪ°āŊāŪ•āŪģāŊ.
    OBC-2 āŪŠāŊ‡āŪ°āŊ.
    SC-ST- 1 āŪĻāŪŠāŪ°āŊ

    āŪŠāŪŋāŪ°āŪĪāŪŪāŪ°āŊ āŪ…āŪēāŊāŪĩāŪēāŪ•āŪĪāŊāŪĪāŪŋāŪĐāŊ āŪŪāŊŠāŪĪāŊāŪĪāŪŠāŊ āŪŠāŪĪāŪĩāŪŋāŪ•āŪģāŊ-35
    āŪ‡āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪēāŊ 31 āŪŠāŊ‡āŪ°āŊ āŪŠāŪūāŪ°āŊāŪŠāŊāŪŠāŪĐāŪ°āŊāŪ•āŪģāŊ.
    OBC-2 āŪŠāŊ‡āŪ°āŊ.
    SC-ST- 2 āŪŠāŊ‡āŪ°āŊ.

    āŪĩāŪŋāŪĩāۚāŪūāŪŊāŪĪāŊ āŪĪāŪŋāŪĢāŊˆāŪ•āŊāŪ•āŪģāŪĪāŊāŪĪāŪŋāŪĐāŊ āŪŪāŊŠāŪĪāŊāŪĪāŪŠāŊ āŪŠāŪĪāŪĩāŪŋāŪ•āŪģāŊ-274
    āŪ‡āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪēāŊ 259 āŪŠāŊ‡āŪ°āŊ āŪŠāŪūāŪ°āŊāŪŠāŊāŪŠāŪĐāŪ°āŊāŪ•āŪģāŊ.
    OBC-10 āŪŠāŊ‡āŪ°āŊ.
    SC-ST-5 āŪŠāŊ‡āŪ°āŊ.

    āŪŠāŪūāŪĪāŊāŪ•āŪūāŪŠāŊāŪŠāŊ āŪ…āŪŪāŊˆāۚāŊāۚāŪ•āŪĪāŊāŪĪāŪŋāŪĐāŊ  āŪŪāŊŠāŪĪāŊāŪĪāŪŠāŊ āŪŠāŪĪāŪĩāŪŋāŪ•āŪģāŊ-1379
    āŪ‡āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪēāŊ 1000 āŪŠāŊ‡āŪ°āŊ āŪŠāŪūāŪ°āŊāŪŠāŊāŪŠāŪĐāŪ°āŊāŪ•āŪģāŊ.
    OBC-31āŪŠāŊ‡āŪ°āŊ.
    SC-ST- 48 āŪŠāŊ‡āŪ°āŊ.

    āۚāŪŪāŊ‚āŪ•āŪĻāŪē āŪŪāŪąāŊāŪąāŊāŪŪāŊ āۚāŊāŪ•āŪūāŪĪāŪūāŪ° āŪ…āŪŪāŊˆāۚāŊāۚāŪŋāŪĐāŊ āŪŪāŊŠāŪĪāŊāŪĪāŪŠāŊ āŪŠāŪĪāŪĩāŪŋāŪ•āŪģāŊ-209
    āŪ‡āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪēāŊ 132 āŪŠāŊ‡āŪ°āŊ āŪŠāŪūāŪ°āŊāŪŠāŊāŪŠāŪĐāŪ°āŊāŪ•āŪģāŊ.
    OBC-60 āŪŠāŊ‡āŪ°āŊ.
    SC-ST- 17 āŪŠāŊ‡āŪ°āŊ.

    āŪĻāŪŋāŪĪāŪŋ āŪ…āŪŪāŊˆāۚāŊāۚāŪ•āŪĪāŊāŪĪāŪŋāŪĐāŊ āŪŪāŊŠāŪĪāŊāŪĪāŪŠāŊ āŪŠāŪĪāŪĩāŪŋāŪ•āŪģāŊ-1008
    āŪ‡āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪēāŊ 942 āŪŠāŊ‡āŪ°āŊ āŪŠāŪūāŪ°āŊāŪŠāŊāŪŠāŪĐāŪ°āŊāŪ•āŪģāŊ.
    OBC-46 āŪŠāŊ‡āŪ°āŊ.
    SC-ST- 20 āŪŠāŊ‡āŪ°āŊ.

    āŪŠāŪŋāŪģāŪūāŪĐā۟āŊ āŪ…āŪŪāŊˆāۚāŊāۚāŪŋāŪēāŊ āŪŪāŊŠāŪĪāŊāŪĪāŪŠāŊ āŪŠāŪĪāŪĩāŪŋāŪ•āŪģāŊ-409
    āŪ‡āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪēāŊ 327 āŪŠāŊ‡āŪ°āŊ āŪŠāŪūāŪ°āŊāŪŠāŊāŪŠāŪĐāŪ°āŊāŪ•āŪģāŊ.
    OBC-63 āŪŠāŊ‡āŪ°āŊ.
    SC-ST- 19 āŪŠāŊ‡āŪ°āŊ.

    āŪĪāŊŠāŪīāŪŋāŪēāŊ āŪ…āŪŪāŊˆāۚāŊāۚāŪ•āŪĪāŊāŪĪāŪŋāŪĐāŊ āŪŪāŊŠāŪĪāŊāŪĪāŪŠāŊ āŪŠāŪĪāŪĩāŪŋāŪ•āŪģāŊ-74
    āŪ‡āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪēāŊ 59 āŪŠāŊ‡āŪ°āŊ āŪŠāŪūāŪ°āŊāŪŠāŊāŪŠāŪĐāŪ°āŊāŪ•āŪģāŊ.
    OBC-9 āŪŠāŊ‡āŪ°āŊ.
    SC-ST- 4 āŪŠāŊ‡āŪ°āŊ.

    āŪ•āŊ†āŪŪāŪŋāŪ•āŊāŪ•āŪēāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŊ†ā۟āŊāŪ°āŊ‹āŪēāŪŋāŪŊ āŪ…āŪŪāŊˆāۚāŊāۚāŪ•āŪĪāŊāŪĪāŪŋāŪĐāŊ āŪŪāŊŠāŪĪāŊāŪĪāŪŠāŊ āŪŠāŪĪāŪĩāŪŋāŪ•āŪģāŊ-121
    āŪ‡āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪēāŊ 91 āŪŠāŊ‡āŪ°āŊ āŪŠāŪūāŪ°āŊāŪŠāŊāŪŠāŪĐāŪ°āŊāŪ•āŪģāŊ.
    OBC-21 āŪŠāŊ‡āŪ°āŊ.
    SC-ST- 9 āŪŠāŊ‡āŪ°āŊ.

    āŪ•āŪĩāŪ°āŊāŪĐāŪ°āŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪēāŊ†āŪŠāŊā۟āŪŋāŪĐā۟āŊ āŪ•āŪĩāŪ°āŊāŪĐāŪ°āŊ-āŪŪāŊŠāŪĪāŊāŪĪāŪŠāŊ āŪŠāŪĪāŪĩāŪŋāŪ•āŪģāŊ-27
    āŪ‡āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪēāŊ 25 āŪŠāŊ‡āŪ°āŊ āŪŠāŪūāŪ°āŊāŪŠāŊāŪŠāŪĐāŪ°āŊāŪ•āŪģāŊ.
    OBC-2 āŪŠāŊ‡āŪ°āŊ.
    SC-ST- 0 āŪŠāŊ‡āŪ°āŊ.

    āŪĩāŊ†āŪģāŪŋāŪĻāŪūā۟āŊā۟āŊ āŪĪāŊ‚āŪĪāŊāŪĩāŪ°āŊāŪ•āŪģāŊ āŪŪāŊŠāŪĪāŊāŪĪāŪŠāŊ āŪŠāŪĪāŪĩāŪŋāŪ•āŪģāŊ-140
    āŪ‡āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪēāŊ 140 āŪŠāŊ‡āŪ°āŊ āŪŠāŪūāŪ°āŊāŪŠāŊāŪŠāŪĐāŪ°āŊāŪ•āŪģāŊ.
    OBC-0 āŪŠāŊ‡āŪ°āŊ.
    SC-ST- 0 āŪŠāŊ‡āŪ°āŊ.

    āŪŪāŪĪāŊāŪĪāŪŋāŪŊ āŪ…āŪ°āۚāŊ āŪŠāŪēāŊāŪ•āŪēāŊˆāŪ•āŊāŪ•āŪīāŪ• āŪĪāŊāŪĢāŊˆ āŪĩāŊ‡āŪĻāŊāŪĪāŪ°āŊāŪ•āŪģāŊ āŪŪāŊŠāŪĪāŊāŪĪāŪŠāŊ āŪŠāŪĪāŪĩāŪŋāŪ•āŪģāŊ-116
    āŪ‡āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪēāŊ 108 āŪŠāŊ‡āŪ°āŊ āŪŠāŪūāŪ°āŊāŪŠāŊāŪŠāŪĐāŪ°āŊāŪ•āŪģāŊ.
    OBC-5 āŪŠāŊ‡āŪ°āŊ.
    SC-ST- 3 āŪŠāŊ‡āŪ°āŊ.

    āŪŪāŪĪāŊāŪĪāŪŋāŪŊ āŪŠāŊŠāŪĪāŊāۚāŊ āۚāŊ†āŪŊāŪēāŪūāŪģāŪ°āŊ āŪŪāŊŠāŪĪāŊāŪĪāŪŠāŊ āŪŠāŪĪāŪĩāŪŋāŪ•āŪģāŊ-26
    āŪ‡āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪēāŊ 18 āŪŠāŊ‡āŪ°āŊ āŪŠāŪūāŪ°āŊāŪŠāŊāŪŠāŪĐāŪ°āŊāŪ•āŪģāŊ.
    OBC-7āŪŠāŊ‡āŪ°āŊ.
    SC-ST- 1 āŪĻāŪŠāŪ°āŊ

    āŪ‰āŪŊāŪ°āŊāŪĻāŊ€āŪĪāŪŋāŪŪāŪĐāŊāŪą āŪĻāŊ€āŪĪāŪŋāŪŠāŪĪāŪŋāŪ•āŪģāŊ āŪŪāŊŠāŪĪāŊāŪĪāŪŠāŊ āŪŠāŪĪāŪĩāŪŋāŪ•āŪģāŊ-330
    āŪ‡āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪēāŊ 306 āŪŠāŊ‡āŪ°āŊ āŪŠāŪūāŪ°āŊāŪŠāŊāŪŠāŪĐāŪ°āŊāŪ•āŪģāŊ.
    OBC-20 āŪŠāŊ‡āŪ°āŊ.
    SC-ST- 4 āŪŠāŊ‡āŪ°āŊ.

    āŪ‰āۚāŊāۚāŪĻāŊ€āŪĪāŪŋāŪŪāŪĐāŊāŪą āŪĻāŊ€āŪĪāŪŋāŪŠāŪĪāŪŋāŪ•āŪģāŊ āŪŪāŊŠāŪĪāŊāŪĪāŪŠāŊ āŪŠāŪĪāŪĩāŪŋāŪ•āŪģāŊ-26
    āŪ‡āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪēāŊ 23 āŪŠāŊ‡āŪ°āŊ āŪŠāŪūāŪ°āŊāŪŠāŊāŪŠāŪĐāŪ°āŊāŪ•āŪģāŊ.
    OBC-2 āŪŠāŊ‡āŪ°āŊ.
    SC-ST- 1 āŪĻāŪŠāŪ°āŊ

    āŪŪāŊŠāŪĪāŊāŪĪ āې.āŪ.āŪŽāŪļāŊ āŪ…āŪĪāŪŋāŪ•āŪūāŪ°āŪŋāŪ•āŪģāŊ-3600
    āŪ‡āŪĪāŪŋāŪēāŊ āŪŠāŪūāŪ°āŊāŪŠāŊāŪŠāŪĐāŪ°āŊāŪ•āŪģāŊ-2750
    OBC-350 āŪŠāŊ‡āŪ°āŊ
    SC-ST-300 āŪŠāŊ‡āŪ°āŊ

    ā۟āŊ†āŪēāŊāŪēāŪŋāŪŊāŪŋāŪēāŊ
    āۚāŊ†āŪŊāŪēāŊāŪŠā۟āŊāŪŪāŊ ‘āŪŊāŪ™āŊ āŪ‡āŪĻāŊāŪĪāŪŋāŪŊāŪū’ āŪŽāŪĐāŊāŪŪāŊ āŪĻāŪŋāŪąāŊāŪĩāŪĐāŪŪāŊ āŪĪāŪ•āŪĩāŪēāŊ āŪ…āŪąāŪŋāŪŊāŊāŪŪāŊ āŪ‰āŪ°āŪŋāŪŪāŊˆāۚāŊ
    āۚā۟āŊā۟āŪĪāŊāŪĪāŪŋāŪĐāŊ āŪ•āŊ€āŪīāŊ 2018 āŪŪāŊ āŪ†āŪĢāŊā۟āŊ āŪŠāŊ†āŪąāŊāŪąāŪĪāŊ‡ āŪŪāŊ‡āŪąāŊāŪ•āŪĢāŊā۟ āŪŠāŊāŪģāŊāŪģāŪŋāŪĩāŪŋāŪŠāŪ°āŪ™āŊāŪ•āŪģāŊ.

    āŪ‡āŪŠāŊāŪŠā۟āŪŋ āŪ‡āŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪŠāŊ‹āŪĪāŊ āŪāŪŪāŊāŪŠāŊāŪŠāŪū āŪŪāŪūāŪĪāŊāŪĪāŪĢāŊāŪŪāŊ?
    āۚāŪŋāŪĐāŊāŪ°āŪūāۚāŊā۟āŊā۟ āŪ•āŊ‡ā۟āŊā۟āŊāۚāŊ āۚāŊŠāŪēāŊāŪēāŊāŪ™āŊāŪ•.
    āŪ•āŪĢāŊā۟āŪū āŪĩāŪ°āۚāŊ āۚāŊŠāŪēāŊāŪēāŊāŪ™āŊāŪ•.

    āŪ•ā۟āŪĻāŊāŪĪ āŪĻāŪūāŪēāŊ āŪĩāŪ°āŊā۟āŪĪāŊāŪĪāŪŋāŪēāŊ āŪĻāŊ€āŪ™āŊāŪ• āŪŠāŪĢāŊāŪĢāŪŋ āŪĩāۚāŊāۚ āŪ•āŊ‡ā۟āŊā۟āŪŋāŪēāŊ āŪ•āŊˆ āŪĩāۚāŊāۚāŪū
    āŪ•āŪĪāŪąāŪēāŊ āۜāŪūāŪļāŊāŪĪāŪŋāŪŊāŪūāŪĪāŊāŪĪāŪūāŪĐāŊ āŪ‡āŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊ.
    āŪ•āŪĪāŪąāŊ āŪ•āŪĪāŪąāŊ.

    Image
    Dr Ambedkar’s journalism: From ‘Mooknayak’ to ‘Prabuddha Bharat’

    As
    a journalist, Ambedkar worked towards liberating the India of the
    outcastes (Bahishkrit Bharat) and building a new, awakened Prabuddha
    Bharat.

    After resigning from the Union Cabinet on 27 September
    1951, Dr Ambedkar issued a statement explaining his decision. On 10
    October 1951, he issued this statement outside Parliament because he was
    unwilling to provide an advance copy of it to the speaker. He said that
    he was issuing the statement for three reasons. After giving the first
    two reasons, he said, “Thirdly, we have our newspapers. They have their
    age-old bias in favour of some and against others. Their judgments are
    seldom based on merits. Whenever they find an empty space, they are
    prone to fill the vacuum by supplying grounds for resignation which are
    not the real grounds but which put those whom they favour in a better
    light and those not in their favour in a bad light. Some such thing I
    see has happened even in my case.”
    He wrote, “If we throw even a
    cursory glance over the newspapers that are published in the Bombay
    Presidency, we will find that many among these papers are only concerned
    about protecting the interest some [upper] castes. And these can’t care
    less for the interest of other castes. This is not all. Sometimes, they
    go against the interest of other castes.” (Mooknayak, p 34). Since most
    of the newspapers harboured casteist prejudices and biases and were
    hurting the interests of the “other castes” (the outcastes), Dr Ambedkar
    felt the need for a newspaper that would protect their interests. He
    wrote, “There is no better source than the newspaper to suggest the
    remedy to the injustice that is being done to our people at present and
    will be done in future, and also to discuss the ways and means for our
    progress in the future” (ibid). At another place in the same editorial,
    he wrote: “It is clear that in the absence of authority and knowledge
    non-Brahmins remained backward and their progress was arrested but at
    least poverty was not their lot because it was not difficult for them to
    earn their livelihood through agriculture, trade and commerce or state
    services. But the effect of social inequality on the people called
    Untouchables has been devastating. The vast masses of Untouchables are
    undoubtedly sunk deep into the confluence of feebleness (helplessness),
    poverty and ignorance” (ibid, p 33).
    It was to apprise the world of
    the kinds of atrocities being committed against the Untouchables and the
    ways and means of their liberation that Dr Ambedkar had decided to
    bring out Mooknayak. What needs to be emphasized is that he did not
    allow Mooknayak or any of the four other newspapers he published to
    become carriers of casteist prejudices. That was because he believed
    that what was hurtful to any particular caste was hurtful to society as
    whole. He likened society to people travelling on a boat. Warning the
    casteist newspapers he wrote, “If any one caste remains degraded it will
    have an adverse effect on other castes, too. Society is like a boat.
    Suppose a sailor, with the intent of causing some harm to the other
    sailors or while playing a prank, punches a hole in their compartment,
    the result will be that along with the other sailors he will also drown
    sooner or later. Similarly, a caste which makes other castes suffer will
    also undoubtedly suffer directly or indirectly. Therefore, newspapers
    that pursue their own selfish interests should not follow the example of
    a fool who deceives others and protects his own interests” (ibid p 34).
    Declaring that he did not intend to “follow the example of a fool who
    deceives others and protects his own interests” Dr Ambedkar made it
    clear that his newspaper was not meant for hurting the interests of any
    caste or community but for building a society in which anyone does no
    harm to others but instead protects their interests.

    Besides the
    casteist outlook of the newspapers, the commercialization of journalism
    and the immoral conduct of journalists were also matters of deep concern
    to Ambedkar. He expressed his anguish in these words: “Journalism in
    India was once a profession. It has now become a trade. It has no more
    moral function than the manufacture of soap. It does not regard itself
    as the responsible adviser of the public. To give the news uncoloured by
    any motive, to present a certain view of public policy which it
    believes to be for the good of the community, to correct and chastise
    without fear all those, no matter how high, who have chosen a wrong or a
    barren path, is not regarded by journalism in India its first or
    foremost duty. To accept a hero and worship him has become its principal
    duty. Under it, news gives place to sensation, reasoned opinion to
    unreasoning passion, appeal to the minds of responsible people to appeal
    to the emotions of the irresponsible â€Ķ Never has the interest of
    country been sacrificed so senselessly for the propagation of
    hero-worship. Never has hero-worship become so blind as we see it in
    India today. There are, I am glad to say, honourable exceptions. But
    they are too few and their voice is never heard” (B.R. Ambedkar, 1993).

    Thus, Dr Ambedkar’s seeks to lay down some standards for Indian newspapers. They are:

        Journalism should be fair and unbiased. In the Indian context, it also means being free from casteist biases and prejudices.
        Journalism should be based on facts rather than on pre-conceived notions.
        Journalism should be a mission, not a trade or business.
        Journalism and journalists should have their own moral standards.
        Fearlessness is an essential characteristic of journalism and journalists.
        Advocacy in social interest is a prime duty of journalism and journalists.
        There should be no place for hero worship in journalism.
        Objectivity, not sensationalism, should be the ideal of newspapers.
        Instead of whipping up passions, the journalists should strive to evoke the reason of society.

    Religions, Races,Castes,Inequalities,
    Were there
    Are there
    And
    Will continue to be there!
    Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make this country Buddhist)

    All Aboriginal  Awakened Societies Thunder ” Hum Prapanch Prabuddha
    Prapanchmay karunge.” (We will make the whole world Prabuddha Prapanch
    This will happen through
    Free Online Prabuddha Intellectuals Convention in Awakened One’s own words
    For the Welfare, Happiness and Peace for All Societies

    Another
    milestone in Tamil cinema after Jai Bhim is the Prabuddha Bharat
    concept. # Movie # 22_cognition. After the acceptance of Buddhism, Dr.
    Babasaheb Bharat Ratna Constitution, a revolutionary 22 pledge by Dr BR
    Ambedkar, will be released simultaneously in the three languages
    #the_Tamil_English languages.

    Religions, Races,Castes,Inequalities,
    Were there
    Are there
    And
    Will continue to be there!
    Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make this country Buddhist)

    All Aboriginal Awakened Societies Thunder Hilariously ” Hum Prapanch
    Prabuddha Prapanchmay karunge.” (We will make the whole world Prabuddha
    Prapanch

    This will happen through
    Free Online Prabuddha Intellectuals Convention in Awakened One’s own words
    For
    the Welfare, Happiness and Peace for All Societies and for them to
    Attain Eternal Bliss as Final Goal through mahā+satipaáđ­áđ­hāna— Attendance
    on awareness by Observation of Kāya Section on
    ānāpāna,postures,sampajaÃąÃąa, repulsiveness,the Elements,the nine charnel
    grounds,of Vedanā and Citta

    Then

    Religions, Races, Castes and Inequalities Will not be there!

    Image

    https://www.angelfire.com/ak/ambedkar/BR22vows.html
    22 Vows of Dr. Ambedkar
    Dr.B.R.Ambedkar
    prescribed 22 vows to his followers during the historic religious
    conversion to Buddhism on 15 October 1956 at Deeksha Bhoomi, Nagpur in
    India. The conversion to Buddhism by 800,000 people was historic because
    it was the largest religious conversion, the world has ever witnessed.
    He prescribed these oaths so that there may be complete severance of
    bond with Hinduism. These 22 vows struck a blow at the roots of Hindu
    beliefs and practices. These vows could serve as a bulwark to protect
    Buddhism from confusion and contradictions. These vows could liberate
    converts from superstitions, wasteful and meaningless rituals, which
    have led to pauperisation of masses and enrichment of upper castes of
    Hindus.
    The famous 22 vows are:
        I shall have no faith in Brahma, Vishnu and Mahesh nor shall I worship them.
        I shall have no faith in Rama and Krishna who are believed to be incarnation of God nor shall I worship them.
        I shall have no faith in ‘Gauri’, Ganapati and other gods and goddesses of Hindus nor shall I worship them.
        I do not believe in the incarnation of God.
       
    I do not and shall not believe that Lord Buddha was the incarnation of
    Vishnu. I believe this to be sheer madness and false propaganda.
        I shall not perform ‘Shraddha’ nor shall I give ‘pind-dan’.
        I shall not act in a manner violating the principles and teachings of the Buddha.
        I shall not allow any ceremonies to be performed by Brahmins.
        I shall believe in the equality of man.
        I shall endeavour to establish equality.
        I shall follow the ‘noble eightfold path’ of the Buddha.
        I shall follow the ‘paramitas’ prescribed by the Buddha.
        I shall have compassion and loving kindness for all living beings and protect them.
        I shall not steal.
        I shall not tell lies.
        I shall not commit carnal sins.
        I shall not take intoxicants like liquor, drugs etc.
        I shall endeavour to follow the noble eightfold path and practise compassion and loving kindness in every day life.
       
    I renounce Hinduism which is harmful for humanity and impedes the
    advancement and development of humanity because it is based on
    inequality, and adopt Buddhism as my religion.
        I firmly believe the Dhamma of the Buddha is the only true religion.
        I believe that I am having a re-birth.
       
    I solemnly declare and affirm that I shall hereafter lead my life
    according to the principles and teachings of the Buddha and his Dhamma.

    https://youtu.be/lTHVL5cfWXg

    ā۟āŪūāŪ•āŊā۟āŪ°āŊ āŪ…āŪŪāŊāŪŠāŊ‡āŪĪāŊāŪ•āŪ°āŪŋāŪĐāŊ āŪŠāŪĪāŊāŪĪāŪŋāŪ°āŪŋāŪ•āŊˆ: ‘āŪŪāŊ‚āŪ•āŊāŪĻāŪūāŪŊāŪ•āŊâ€™ āŪŪāŊāŪĪāŪēāŊ ‘āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŊāŪĪ āŪŠāŪūāŪ°āŪĪāŪŪāŊâ€™ āŪĩāŪ°āŊˆ

    āŪ’āŪ°āŊ
    āŪŠāŪĪāŊāŪĪāŪŋāŪ°āŪŋāŪ•āŊˆāŪŊāŪūāŪģāŪ°āŪūāŪ•, āŪ…āŪŪāŊāŪŠāŊ‡āŪĪāŊāŪ•āŪ°āŊ āŪŠāŊāŪąāŪŪāŊāŪŠāŊ‹āŪ•āŊāŪ•āŊ āŪŪāŪ•āŊāŪ•āŪģāŪŋāŪĐāŊ āŪ‡āŪĻāŊāŪĪāŪŋāŪŊāŪūāŪĩāŊˆ
    (āŪŠāŪūāŪđāŪŋāŪ·āŊāŪ•āŊāŪ°āŊ€āŪĪāŊ āŪŠāŪūāŪ°āŪĪāŊ) āŪĩāŪŋā۟āŊāŪĩāŪŋāŪ•āŊāŪ•āŪĩāŊāŪŪāŊ, āŪ’āŪ°āŊ āŪŠāŊāŪĪāŪŋāŪŊ, āŪŽāŪīāŊāŪĻāŊāŪĪ āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŊāŪĪ āŪŠāŪūāŪ°āŪĪāŪĪāŊāŪĪāŊˆ
    āŪ‰āŪ°āŊāŪĩāŪūāŪ•āŊāŪ•āŪĩāŊāŪŪāŊ āŪŠāŪĢāŪŋāŪŊāŪūāŪąāŊāŪąāŪŋāŪĐāŪūāŪ°āŊ.

    27 āۚāŊ†āŪŠāŊā۟āŪŪāŊāŪŠāŪ°āŊ 1951 āŪ…āŪĐāŊāŪąāŊ āŪŪāŪĪāŊāŪĪāŪŋāŪŊ
    āŪ…āŪŪāŊˆāۚāŊāۚāŪ°āŪĩāŊˆāŪŊāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪ°āŪūāۜāŪŋāŪĐāŪūāŪŪāŪū āۚāŊ†āŪŊāŊāŪĪ āŪŠāŪŋāŪąāŪ•āŊ, ā۟āŪūāŪ•āŊā۟āŪ°āŊ āŪ…āŪŪāŊāŪŠāŊ‡āŪĪāŊāŪ•āŪ°āŊ āŪĪāŪĐāŪĪāŊ āŪŪāŊā۟āŪŋāŪĩāŊˆ
    āŪĩāŪŋāŪģāŪ•āŊāŪ•āŪŋ āŪ’āŪ°āŊ āŪ…āŪąāŪŋāŪ•āŊāŪ•āŊˆāŪŊāŊˆ āŪĩāŊ†āŪģāŪŋāŪŊāŪŋā۟āŊā۟āŪūāŪ°āŊ. āŪ…āŪ•āŊā۟āŊ‹āŪŠāŪ°āŊ 10, 1951 āŪ…āŪĐāŊāŪąāŊ, āŪ…āŪĩāŪ°āŊ
    āŪĻāŪūā۟āŪūāŪģāŊāŪŪāŪĐāŊāŪąāŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊ āŪĩāŊ†āŪģāŪŋāŪŊāŊ‡ āŪ‡āŪĻāŊāŪĪ āŪ…āŪąāŪŋāŪ•āŊāŪ•āŊˆāŪŊāŊˆ āŪĩāŊ†āŪģāŪŋāŪŊāŪŋā۟āŊā۟āŪūāŪ°āŊ, āŪāŪĐāŊ†āŪĐāŪŋāŪēāŊ āŪ…āŪĪāŪĐāŊ
    āŪŪāŊāŪĐāŊāŪ•āŊ‚ā۟āŊā۟āŪŋāŪŊ āŪĻāŪ•āŪēāŊˆ āۚāŪŠāŪūāŪĻāŪūāŪŊāŪ•āŪ°āŊāŪ•āŊāŪ•āŊ āŪĩāŪīāŪ™āŊāŪ• āŪ…āŪĩāŪ°āŊ āŪĪāŪŊāŪūāŪ°āŪūāŪ• āŪ‡āŪēāŊāŪēāŊˆ. āŪ…āŪĩāŪ°āŊ āŪŪāŊ‚āŪĐāŊāŪąāŊ
    āŪ•āŪūāŪ°āŪĢāŪ™āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŪūāŪ• āŪ…āŪąāŪŋāŪ•āŊāŪ•āŊˆāŪŊāŊˆ āŪĩāŊ†āŪģāŪŋāŪŊāŪŋā۟āŊāŪĩāŪĪāŪūāŪ• āŪ•āŊ‚āŪąāŪŋāŪĐāŪūāŪ°āŊ. āŪŪāŊāŪĪāŪēāŊ āŪ‡āŪ°āŪĢāŊā۟āŊ āŪ•āŪūāŪ°āŪĢāŪ™āŊāŪ•āŪģāŊˆāŪ•āŊ
    āŪ•āŊ‚āŪąāŪŋāŪŊ āŪŠāŪŋāŪąāŪ•āŊ, “āŪŪāŊ‚āŪĐāŊāŪąāŪūāŪĩāŪĪāŪūāŪ•, āŪŽāŪ™āŊāŪ•āŪģāŪŋā۟āŪŪāŊ āۚāŊ†āŪŊāŊāŪĪāŪŋāŪĪāŊāŪĪāŪūāŪģāŊāŪ•āŪģāŊ āŪ‰āŪģāŊāŪģāŪĐ. āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ
    āۚāŪŋāŪēāŪ°āŊāŪ•āŊāŪ•āŊ āŪ†āŪĪāŪ°āŪĩāŪūāŪ•āŪĩāŊāŪŪāŊ āŪŪāŪąāŊāŪąāŪĩāŪ°āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪŽāŪĪāŪŋāŪ°āŪūāŪ•āŪĩāŊāŪŪāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊ āŪŠāŪīāŊˆāŪŊ āۚāŪūāŪ°āŊāŪŠāŊ
    āŪ‰āŪģāŊāŪģāŪĪāŊ. āŪ…āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊ āŪĪāŊ€āŪ°āŊāŪŠāŊāŪŠāŊāŪ•āŪģāŊ āŪŽāŪŠāŊāŪŠāŊ‹āŪĪāŪūāŪĩāŪĪāŊ āŪĪāŪ•āŊāŪĪāŪŋāŪ•āŪģāŊˆ āŪ…ā۟āŪŋāŪŠāŊāŪŠā۟āŊˆāŪŊāŪūāŪ•āŪ•āŊ āŪ•āŊŠāŪĢāŊā۟āŪĩāŊˆ.
    āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪ’āŪ°āŊ āŪĩāŊ†āŪąāŊāŪąāŊ āŪ‡ā۟āŪĪāŊāŪĪāŊˆāŪ•āŊ āŪ•āŪūāŪĢāŊāŪŪāŊ āŪŠāŊ‹āŪĪāŊ†āŪēāŊāŪēāŪūāŪŪāŊ, āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪĩāŊ†āŪąāŊāŪąāŪŋā۟āŪĪāŊāŪĪāŊˆ
    āŪĻāŪŋāŪ°āŪŠāŊāŪŠ āŪĩāŪūāŪŊāŊāŪŠāŊāŪŠāŊāŪģāŊāŪģāŪĪāŊ, āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪ°āŪūāۜāŪŋāŪĐāŪūāŪŪāŪū āۚāŊ†āŪŊāŊāŪĩāŪĪāŪąāŊāŪ•āŪūāŪĐ āŪ•āŪūāŪ°āŪĢāŪ™āŊāŪ•āŪģāŊˆ
    āŪĩāŪīāŪ™āŊāŪ•āŊāŪ•āŪŋāŪąāŪūāŪ°āŊāŪ•āŪģāŊ, āŪ…āŪĩāŊˆ āŪ‰āŪĢāŊāŪŪāŊˆāŪŊāŪūāŪĐ āŪ•āŪūāŪ°āŪĢāŪ™āŊāŪ•āŪģāŊ āŪ…āŪēāŊāŪē, āŪ†āŪĐāŪūāŪēāŊ āŪĪāŪ™āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āۚāŪūāŪĪāŪ•āŪŪāŪūāŪ•
    āŪ‡āŪ°āŊāŪŠāŊāŪŠāŪĩāŪ°āŊāŪ•āŪģāŊˆ āŪŪāŊ‹āۚāŪŪāŪūāŪĐ āŪĩāŊ†āŪģāŪŋāۚāŊāۚāŪĪāŊāŪĪāŪŋāŪēāŊ āŪĩāŊˆāŪ•āŊāŪ•āŪŋāŪĐāŊāŪąāŪĐ. āŪĻāŪūāŪĐāŊ āŪŠāŪūāŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊ āۚāŪŋāŪē
    āŪĩāŪŋāŪ·āŪŊāŪ™āŊāŪ•āŪģāŊ āŪŽāŪĐāŊ āŪĩāŪŋāŪ·āŪŊāŪĪāŊāŪĪāŪŋāŪēāŊ āŪ•āŊ‚ā۟ āŪĻā۟āŪĻāŊāŪĪāŪŋāŪ°āŊāŪ•āŊāŪ•āŪŋāŪąāŪĪāŊ.
    āŪ…āŪĩāŪ°āŊ āŪŽāŪīāŊāŪĪāŪŋāŪĐāŪūāŪ°āŊ,
    “āŪŠāŪŪāŊāŪŠāŪūāŪŊāŊ āŪŠāŪŋāŪ°āۚāŪŋā۟āŊ†āŪĐāŊāۚāŪŋāŪŊāŪŋāŪēāŊ āŪĩāŊ†āŪģāŪŋāŪŊāŪŋā۟āŪŠāŊāŪŠā۟āŊāŪŪāŊ āۚāŊ†āŪŊāŊāŪĪāŪŋāŪĪāŊāŪĪāŪūāŪģāŊāŪ•āŪģāŊ āŪŪāŊ€āŪĪāŊ āŪĻāŪūāŪŪāŊ āŪ’āŪ°āŊ
    āŪ•āŊ‚āŪ°āŊāŪŪāŊˆāŪŊāŪūāŪĐ āŪŠāŪūāŪ°āŊāŪĩāŊˆāŪŊāŊˆ āŪŽāŪąāŪŋāŪĻāŊāŪĪāŪūāŪēāŊ, āŪ‡āŪĻāŊāŪĪ āŪ†āŪĩāŪĢāŪ™āŊāŪ•āŪģāŪŋāŪēāŊ āŪŠāŊ†āŪ°āŊāŪŪāŊāŪŠāŪūāŪēāŪūāŪĐāŪĩāŊˆ āۚāŪŋāŪē
    āŪ‰āŪŊāŪ°āŊāۚāŪūāŪĪāŪŋāŪŊāŪŋāŪĐāŪ°āŪŋāŪĐāŊ āŪĻāŪēāŪĐāŊāŪ•āŪģāŊˆāŪŠāŊ āŪŠāŪūāŪĪāŊāŪ•āŪūāŪŠāŊāŪŠāŪĪāŪŋāŪēāŊ āŪŪā۟āŊā۟āŊāŪŪāŊ‡ āŪ…āŪ•āŊāŪ•āŪąāŊˆ āŪ•āŊŠāŪĢāŊā۟āŪŋāŪ°āŊāŪŠāŊāŪŠāŪĪāŊˆ
    āŪĻāŪūāŪŪāŊ āŪ•āŪūāŪĢāŪēāŪūāŪŪāŊ. āŪŪāŪąāŊāŪą āۚāŪūāŪĪāŪŋāŪŊāŪŋāŪĐāŪ°āŪŋāŪĐāŊ āŪĻāŪēāŪĐāŊāŪ•āŪģāŊāŪ•āŊāŪ•āŪūāŪ• āŪ‡āŪĩāŊˆ āŪ•āŊāŪąāŊˆāŪĩāŪūāŪ• āŪ•āŪĩāŪēāŊˆāŪŠāŊāŪŠā۟
    āŪŪāŊā۟āŪŋāŪŊāŪūāŪĪāŊ. āŪ‡āŪĪāŊ āŪŽāŪēāŊāŪēāŪūāŪŪāŊ āŪ‡āŪēāŊāŪēāŊˆ. āۚāŪŋāŪē āۚāŪŪāŪŊāŪ™āŊāŪ•āŪģāŪŋāŪēāŊ, āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪŪāŪąāŊāŪą āۚāŪūāŪĪāŪŋāŪŊāŪŋāŪĐāŪ°āŪŋāŪĐāŊ
    āŪĻāŪēāŪĐāŊāŪ•āŊāŪ•āŊ āŪŽāŪĪāŪŋāŪ°āŪūāŪ•āۚāŊ āۚāŊ†āŪēāŊāŪ•āŪŋāŪąāŪūāŪ°āŊāŪ•āŪģāŊ. (āŪŪāŊ‚āŪ•āŊāŪĻāŪūāŪŊāŪ•āŊ, āŪŠ 34). āŪŠāŊ†āŪ°āŊāŪŪāŊāŪŠāŪūāŪēāŪūāŪĐ
    āۚāŊ†āŪŊāŊāŪĪāŪŋāŪĪāŊāŪĪāŪūāŪģāŊāŪ•āŪģāŊ āۚāŪūāŪĪāŪŋ āŪŠāŪūāŪ•āŊāŪŠāŪūā۟āŊāŪ•āŪģāŊˆāŪŊāŊāŪŪāŊ āۚāŪūāŪ°āŊāŪŠāŊāŪ•āŪģāŊˆāŪŊāŊāŪŪāŊ āŪ•āŊŠāŪĢāŊā۟āŪŋāŪ°āŊāŪĻāŊāŪĪāŪĪāŪūāŪēāŊ, “āŪŠāŪŋāŪą
    āۚāŪūāŪĪāŪŋāŪŊāŪŋāŪĐāŪ°āŪŋāŪĐāŊ” āŪĻāŪēāŪĐāŊāŪ•āŪģāŊˆāŪŠāŊ āŪŠāŊāŪĢāŊāŪŠā۟āŊāŪĪāŊāŪĪāŪŋāŪŊāŪĪāŪūāŪēāŊ, ā۟āŪūāŪ•āŊā۟āŪ°āŊ āŪ…āŪŪāŊāŪŠāŊ‡āŪĪāŊāŪ•āŪ°āŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊ
    āŪĻāŪēāŪĐāŊāŪ•āŪģāŊˆāŪŠāŊ āŪŠāŪūāŪĪāŊāŪ•āŪūāŪ•āŊāŪ•āŊāŪŪāŊ āŪ’āŪ°āŊ āۚāŊ†āŪŊāŊāŪĪāŪŋāŪĪāŊāŪĪāŪūāŪģāŪŋāŪĐāŊ āŪĪāŊ‡āŪĩāŊˆāŪŊāŊˆ āŪ‰āŪĢāŪ°āŊāŪĻāŊāŪĪāŪūāŪ°āŊ. āŪ…āŪĩāŪ°āŊ
    āŪŽāŪīāŊāŪĪāŪŋāŪĐāŪūāŪ°āŊ, “āŪĪāŪąāŊāŪŠāŊ‹āŪĪāŊ āŪĻāŪŪāŊ āŪŪāŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪĻāŪŋāŪ•āŪīāŊāŪŪāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŽāŪĪāŪŋāŪ°āŊāŪ•āŪūāŪēāŪĪāŊāŪĪāŪŋāŪēāŊ
    āۚāŊ†āŪŊāŊāŪŊāŪŠāŊāŪŠā۟āŊāŪŪāŊ āŪ…āŪĻāŊ€āŪĪāŪŋāŪ•āŊāŪ•āŪūāŪĐ āŪĪāŊ€āŪ°āŊāŪĩāŊˆ āŪŠāŪ°āŪŋāŪĻāŊāŪĪāŊāŪ°āŊˆāŪŠāŊāŪŠāŪĪāŪąāŊāŪ•āŊ āۚāŊ†āŪŊāŊāŪĪāŪŋāŪĪāŊāŪĪāŪūāŪģāŊˆ āŪĩāŪŋā۟ āۚāŪŋāŪąāŪĻāŊāŪĪ
    āŪ†āŪĪāŪūāŪ°āŪŪāŊ āŪ‡āŪēāŊāŪēāŊˆ, āŪŪāŊ‡āŪēāŊāŪŪāŊ āŪŽāŪĪāŪŋāŪ°āŊāŪ•āŪūāŪēāŪĪāŊāŪĪāŪŋāŪēāŊ āŪĻāŪŪāŪĪāŊ āŪŪāŊāŪĐāŊāŪĐāŊ‡āŪąāŊāŪąāŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŪūāŪĐ āŪĩāŪīāŪŋāŪ•āŪģāŊ
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪĩāŪīāŪŋāŪŪāŊāŪąāŊˆāŪ•āŪģāŊˆāŪŠāŊ āŪŠāŪąāŊāŪąāŪŋ āŪĩāŪŋāŪĩāŪūāŪĪāŪŋāŪ•āŊāŪ•āŪĩāŊāŪŪāŊ” (ibid) āŪ…āŪĪāŊ‡ āŪĪāŪēāŊˆāŪŊāŪ™āŊāŪ•āŪĪāŊāŪĪāŪŋāŪēāŊ
    āŪŪāŪąāŊāŪąāŊŠāŪ°āŊ āŪ‡ā۟āŪĪāŊāŪĪāŪŋāŪēāŊ, āŪ…āŪĩāŪ°āŊ āŪŽāŪīāŊāŪĪāŪŋāŪĐāŪūāŪ°āŊ: “āŪ…āŪĪāŪŋāŪ•āŪūāŪ°āŪŪāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ…āŪąāŪŋāŪĩāŊ āŪ‡āŪēāŊāŪēāŪūāŪĪ
    āŪĻāŪŋāŪēāŊˆāŪŊāŪŋāŪēāŊ āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŪ°āŊ āŪ…āŪēāŊāŪēāŪūāŪĪāŪĩāŪ°āŊāŪ•āŪģāŊ āŪŠāŪŋāŪĐāŊāŪĪāŪ™āŊāŪ•āŪŋāŪŊ āŪĻāŪŋāŪēāŊˆāŪŊāŪŋāŪēāŊ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĐāŪ°āŊ āŪŽāŪĐāŊāŪŠāŪĪāŊ
    āŪĪāŊ†āŪģāŪŋāŪĩāŪūāŪ•āŪŋāŪąāŪĪāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊ āŪŪāŊāŪĐāŊāŪĐāŊ‡āŪąāŊāŪąāŪŪāŊ āŪ•āŊˆāŪĪāŊ āۚāŊ†āŪŊāŊāŪŊāŪŠāŊāŪŠā۟āŊā۟āŪĪāŊ āŪ†āŪĐāŪūāŪēāŊ
    āŪ•āŊāŪąāŊˆāŪĻāŊāŪĪ āŪŠā۟āŊāۚāŪŪāŊ āŪĩāŪąāŊāŪŪāŊˆ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪ‡āŪēāŊāŪēāŊˆ, āŪāŪĐāŊ†āŪĐāŊāŪąāŪūāŪēāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āۚāŪŪāŊāŪŠāŪūāŪĪāŪŋāŪŠāŊāŪŠāŪĪāŊ
    āŪ•ā۟āŪŋāŪĐāŪŪāŊ āŪ…āŪēāŊāŪē. āŪĩāŪŋāŪĩāۚāŪūāŪŊāŪŪāŊ, āŪĩāŪ°āŊāŪĪāŊāŪĪāŪ•āŪŪāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪĩāŪ°āŊāŪĪāŊāŪĪāŪ•āŪŪāŊ āŪ…āŪēāŊāŪēāŪĪāŊ āŪŪāŪūāŪĻāŪŋāŪē āۚāŊ‡āŪĩāŊˆāŪ•āŪģāŊ
    āŪŪāŊ‚āŪēāŪŪāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊ āŪĩāŪūāŪīāŊāŪĩāŪūāŪĪāŪūāŪ°āŪŪāŊ. āŪ†āŪĐāŪūāŪēāŊ āŪĪāŊ€āŪĢāŊā۟āŪĪāŊāŪĪāŪ•āŪūāŪĪāŪĩāŪ°āŊāŪ•āŪģāŊ āŪŽāŪĐāŊāŪąāŪīāŊˆāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊāŪŪāŊ
    āۚāŪŪāŊ‚āŪ• āۚāŪŪāŪĪāŊāŪĪāŊāŪĩāŪŪāŪŋāŪĐāŊāŪŪāŊˆāŪŊāŪŋāŪĐāŊ āŪĪāŪūāŪ•āŊāŪ•āŪŪāŊ āŪŠāŊ‡āŪ°āŪīāŪŋāŪĩāŊˆ āŪāŪąāŊāŪŠā۟āŊāŪĪāŊāŪĪāŪŋāŪŊāŊāŪģāŊāŪģāŪĪāŊ.
    āŪĪāŊ€āŪĢāŊā۟āŪĪāŊāŪĪāŪ•āŪūāŪĪāŪĩāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊ āŪŠāŪ°āŪĻāŊāŪĪ āŪŪāŪ•āŊāŪ•āŪģāŊ āۚāŪĻāŊāŪĪāŊ‡āŪ•āŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊ āŪ‡ā۟āŪŪāŪŋāŪĐāŊāŪąāŪŋ āŪŠāŪēāŪĩāŊ€āŪĐāŪŪāŊ
    (āŪ‰āŪĪāŪĩāŪŋāŪŊāŪąāŊāŪą āŪĪāŪĐāŊāŪŪāŊˆ), āŪĩāŪąāŊāŪŪāŊˆ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ…āŪąāŪŋāŪŊāŪūāŪŪāŊˆāŪŊāŪŋāŪĐāŊ āۚāŪ™āŊāŪ•āŪŪāŪĪāŊāŪĪāŪŋāŪēāŊ āŪ†āŪīāŪŪāŪūāŪ•
    āŪŪāŊ‚āŪīāŊāŪ•āŪŋāŪŊāŊāŪģāŊāŪģāŪĐāŪ°āŊ ”(āېāŪŠāŪŋā۟āŊ, āŪŠ 33).
    āŪĪāŊ€āŪĢāŊā۟āŪĪāŊāŪĪāŪ•āŪūāŪĪāŪĩāŪ°āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪŽāŪĪāŪŋāŪ°āŪūāŪ•
    āŪĻā۟āŪĪāŊāŪĪāŪŠāŊāŪŠā۟āŊāŪŪāŊ āŪ•āŊŠā۟āŊāŪŪāŊˆāŪ•āŪģāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊ āŪĩāŪŋā۟āŊāŪĪāŪēāŊˆāŪ•āŊāŪ•āŪūāŪĐ āŪĩāŪīāŪŋāŪ•āŪģāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ
    āŪĩāŪīāŪŋāŪŪāŊāŪąāŊˆāŪ•āŪģāŊˆ āŪ‰āŪēāŪ•āŪŋāŪąāŊāŪ•āŊ āŪ‰āŪĢāŪ°āŊāŪĪāŊāŪĪāŊāŪĩāŪĪāŪąāŊāŪ•āŪūāŪ•āŪĩāŊ‡ ā۟āŪūāŪ•āŊā۟āŪ°āŊ āŪ…āŪŪāŊāŪŠāŊ‡āŪĪāŊāŪ•āŪ°āŊ āŪŪāŊ‚āŪ•āŊāŪĻāŪūāŪŊāŪ•āŊāŪ•āŊˆ
    āŪĩāŊ†āŪģāŪŋāŪŊāŊ‡ āŪ•āŊŠāŪĢāŊā۟āŊ āŪĩāŪ° āŪŪāŊā۟āŪŋāŪĩāŊ āۚāŊ†āŪŊāŊāŪĪāŪūāŪ°āŊ. āŪĩāŪēāŪŋāŪŊāŊāŪąāŊāŪĪāŊāŪĪāŪŠāŊāŪŠā۟ āŪĩāŊ‡āŪĢāŊā۟āŪŋāŪŊ āŪĩāŪŋāŪ·āŪŊāŪŪāŊ
    āŪŽāŪĐāŊāŪĐāŪĩāŊ†āŪĐāŊāŪąāŪūāŪēāŊ, āŪ…āŪĩāŪ°āŊ āŪŪāŊ‚āŪ•āŊāŪĻāŪūāŪŊāŪ•āŊāŪ•āŊˆāŪŊāŊ‹ āŪ…āŪēāŊāŪēāŪĪāŊ āŪ…āŪĩāŪ°āŊ āŪĩāŊ†āŪģāŪŋāŪŊāŪŋā۟āŊā۟ āŪĻāŪūāŪĐāŊāŪ•āŊ
    āۚāŊ†āŪŊāŊāŪĪāŪŋāŪĪāŊāŪĪāŪūāŪģāŊāŪ•āŪģāŊˆāŪŊāŊ‹ āۚāŪūāŪĪāŪŋāŪĩāŊ†āŪąāŪŋ āŪŠāŪūāŪ°āŪŠā۟āŊāۚāŪ™āŊāŪ•āŪģāŪŋāŪĐāŊ āŪ•āŊ‡āŪ°āŪŋāŪŊāŪ°āŊāŪ•āŪģāŪūāŪ• āŪŪāŪūāŪąāŊāŪą
    āŪ…āŪĐāŊāŪŪāŪĪāŪŋāŪ•āŊāŪ•āŪĩāŪŋāŪēāŊāŪēāŊˆ. āŪāŪĐāŊ†āŪĐāŊāŪąāŪūāŪēāŊ, āŪŽāŪĻāŊāŪĪ āŪ•āŊāŪąāŪŋāŪŠāŊāŪŠāŪŋā۟āŊā۟ āۚāŪūāŪĪāŪŋāŪŊāŪŋāŪĐāŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪĪāŊ€āŪ™āŊāŪ•āŊ
    āŪĩāŪŋāŪģāŊˆāŪĩāŪŋāŪŠāŊāŪŠāŪĪāŊ āŪ’ā۟āŊā۟āŊāŪŪāŊŠāŪĪāŊāŪĪ āۚāŪŪāŊāŪĪāŪūāŪŊāŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊāŪŪāŊ āŪĪāŊ€āŪ™āŊāŪ•āŊ āŪĩāŪŋāŪģāŊˆāŪĩāŪŋāŪ•āŊāŪ•āŊāŪŪāŊ āŪŽāŪĐāŊāŪąāŊ āŪ…āŪĩāŪ°āŊ
    āŪĻāŪŪāŊāŪŠāŪŋāŪĐāŪūāŪ°āŊ. āŪ…āŪĩāŪ°āŊ āۚāŪŪāŊāŪĪāŪūāŪŊāŪĪāŊāŪĪāŊˆ āŪ’āŪ°āŊ āŪŠā۟āŪ•āŪŋāŪēāŊ āŪŠāŪŊāŪĢāŪŋāŪŠāŊāŪŠāŪĩāŪ°āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪ’āŪŠāŊāŪŠāŪŋā۟āŊā۟āŪūāŪ°āŊ.
    āŪ…āŪĩāŪ°āŊ āŪŽāŪīāŊāŪĪāŪŋāŪŊ āۚāŪūāŪĪāŪŋāŪĩāŊ†āŪąāŪŋ āۚāŊ†āŪŊāŊāŪĪāŪŋāŪĪāŊāŪĪāŪūāŪģāŊāŪ•āŪģāŊˆ āŪŽāۚāŊāۚāŪ°āŪŋāŪĪāŊāŪĪāŊ, “āŪŽāŪĻāŊāŪĪ āŪ’āŪ°āŊ āۚāŪūāŪĪāŪŋāŪŊāŊāŪŪāŊ
    āŪĪāŪūāŪīāŊāŪĪāŊāŪĪāŪŠāŊāŪŠā۟āŊā۟āŪŋāŪ°āŊāŪĻāŊāŪĪāŪūāŪēāŊ āŪ…āŪĪāŊ āŪŪāŪąāŊāŪą āۚāŪūāŪĪāŪŋāŪ•āŪģāŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪŠāŪūāŪĪāŪ•āŪŪāŪūāŪĐ āŪĩāŪŋāŪģāŊˆāŪĩāŊˆ
    āŪāŪąāŊāŪŠā۟āŊāŪĪāŊāŪĪāŊāŪŪāŊ. āۚāŪŪāŊ‚āŪ•āŪŪāŊ āŪ’āŪ°āŊ āŪŠā۟āŪ•āŊ āŪŠāŊ‹āŪĐāŊāŪąāŪĪāŊ. āŪ’āŪ°āŊ āŪŪāŪūāŪēāŊāŪŪāŪŋ, āŪŪāŪąāŊāŪą āŪŪāŪūāŪēāŊāŪŪāŪŋāŪ•āŪģāŊāŪ•āŊāŪ•āŊ
    āŪāŪĪāŊ‡āŪĐāŊāŪŪāŊ āŪĪāŊ€āŪ™āŊāŪ•āŊ āŪĩāŪŋāŪģāŊˆāŪĩāŪŋāŪ•āŊāŪ•āŊāŪŪāŊ āŪĻāŊ‹āŪ•āŊāŪ•āŪĪāŊāŪĪāŊā۟āŪĐāŊ āŪ…āŪēāŊāŪēāŪĪāŊ āŪ’āŪ°āŊ āŪ•āŊāŪąāŊāŪŪāŊāŪŠāŊ āŪĩāŪŋāŪģāŊˆāŪŊāŪūā۟āŊāŪŪāŊ
    āŪŠāŊ‹āŪĪāŊ, ​​āŪ…āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊ āŪŠāŊ†ā۟āŊā۟āŪŋāŪŊāŪŋāŪēāŊ āŪ’āŪ°āŊ āŪĪāŊāŪģāŊˆ āŪ•āŊāŪĪāŊāŪĪāŊāŪ•āŪŋāŪąāŪūāŪ°āŊ āŪŽāŪĐāŊāŪąāŊ
    āŪĩāŊˆāŪĪāŊāŪĪāŊāŪ•āŊāŪ•āŊŠāŪģāŊāŪĩāŊ‹āŪŪāŊ, āŪ‡āŪĪāŪĐāŊ āŪĩāŪŋāŪģāŊˆāŪĩāŪūāŪ• āŪŪāŪąāŊāŪą āŪŪāŪūāŪēāŊāŪŪāŪŋāŪ•āŪģāŊā۟āŪĐāŊ āۚāŊ‡āŪ°āŊāŪĻāŊāŪĪāŊ āŪ…āŪĩāŪ°āŊ āŪĩāŪŋāŪ°āŊˆāŪĩāŪŋāŪēāŊ
    āŪ…āŪēāŊāŪēāŪĪāŊ āŪŠāŪŋāŪĐāŊāŪĐāŪ°āŊ āŪŪāŊ‚āŪīāŊāŪ•āŪŋāŪĩāŪŋā۟āŊāŪĩāŪūāŪ°āŊ. āŪ…āŪĪāŊāŪŠāŊ‹āŪēāŪĩāŊ‡, āŪŠāŪŋāŪą āۚāŪūāŪĪāŪŋāŪŊāŪŋāŪĐāŪ°āŊāŪŪāŊ āŪĪāŊāŪĐāŊāŪŠāŪŪā۟āŊˆāŪŊāۚāŊ
    āۚāŊ†āŪŊāŊāŪŊāŊāŪŪāŊ āۚāŪūāŪĪāŪŋāŪŊāŊāŪŪāŊ āۚāŪĻāŊāŪĪāŊ‡āŪ•āŪŪāŪŋāŪĐāŊāŪąāŪŋ āŪĻāŊ‡āŪ°ā۟āŪŋāŪŊāŪūāŪ•āŪĩāŊ‹ āŪŪāŪąāŊˆāŪŪāŊāŪ•āŪŪāŪūāŪ•āŪĩāŊ‹ āŪŠāŪūāŪĪāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊāŪŪāŊ.
    āŪŽāŪĐāŪĩāŊ‡, āŪĪāŪ™āŊāŪ•āŪģāŊ āۚāŊāŪŊāŪĻāŪē āŪĻāŪēāŪĐāŊāŪ•āŪģāŊˆāŪŠāŊ āŪŠāŪŋāŪĐāŊāŪĪāŊŠā۟āŪ°āŊāŪŪāŊ āۚāŊ†āŪŊāŊāŪĪāŪŋāŪĪāŊāŪĪāŪūāŪģāŊāŪ•āŪģāŊ āŪŪāŪąāŊāŪąāŪĩāŪ°āŊāŪ•āŪģāŊˆ
    āŪāŪŪāŪūāŪąāŊāŪąāŪŋ āŪĪāŪĐāŪĪāŊ āۚāŊŠāŪĻāŊāŪĪ āŪĻāŪēāŪĐāŊāŪ•āŪģāŊˆāŪŠāŊ āŪŠāŪūāŪĪāŊāŪ•āŪūāŪ•āŊāŪ•āŊāŪŪāŊ āŪ’āŪ°āŊ āŪŪāŊā۟āŊā۟āŪūāŪģāŪŋāŪĐāŊ āŪŪāŊāŪĐāŊāŪŪāŪūāŪĪāŪŋāŪ°āŪŋāŪŊāŊˆāŪŠāŊ
    āŪŠāŪŋāŪĐāŊāŪŠāŪąāŊāŪąāŪ•āŊāŪ•āŊ‚ā۟āŪūāŪĪāŊ ”(āېāŪŠāŪŋā۟āŊ āŪŠāŪ•āŊ 34). “āŪŪāŪąāŊāŪąāŪĩāŪ°āŊāŪ•āŪģāŊˆ āŪāŪŪāŪūāŪąāŊāŪąāŪŋ āŪĪāŪĐāŪĪāŊ āۚāŊŠāŪĻāŊāŪĪ
    āŪĻāŪēāŪĐāŊāŪ•āŪģāŊˆāŪŠāŊ āŪŠāŪūāŪĪāŊāŪ•āŪūāŪ•āŊāŪ•āŊāŪŪāŊ āŪ’āŪ°āŊ āŪŪāŊā۟āŊā۟āŪūāŪģāŪŋāŪĐāŊ āŪŪāŊāŪĐāŊāŪŪāŪūāŪĪāŪŋāŪ°āŪŋāŪŊāŊˆāŪŠāŊ āŪŠāŪŋāŪĐāŊāŪŠāŪąāŊāŪą
    āŪĩāŪŋāŪ°āŊāŪŪāŊāŪŠāŪĩāŪŋāŪēāŊāŪēāŊˆ” āŪŽāŪĐāŊāŪąāŊ āŪ…āŪąāŪŋāŪĩāŪŋāŪĪāŊāŪĪ ā۟āŪūāŪ•āŊā۟āŪ°āŊ āŪ…āŪŪāŊāŪŠāŊ‡āŪĪāŊāŪ•āŪ°āŊ āŪĪāŪĐāŪĪāŊ āۚāŊ†āŪŊāŊāŪĪāŪŋāŪĪāŊāŪĪāŪūāŪģāŊ āŪŽāŪĻāŊāŪĪ
    āۚāŪūāŪĪāŪŋ āŪ…āŪēāŊāŪēāŪĪāŊ āۚāŪŪāŊ‚āŪ•āŪĪāŊāŪĪāŪŋāŪĐāŊ āŪĻāŪēāŪĐāŊāŪ•āŪģāŊˆāŪŠāŊ āŪŠāŊāŪĢāŊāŪŠā۟āŊāŪĪāŊāŪĪāŊāŪĩāŪĪāŪąāŊāŪ•āŪūāŪ• āŪ…āŪēāŊāŪē, āŪŪāŪūāŪąāŪūāŪ• āŪ’āŪ°āŊ
    āۚāŪŪāŊāŪĪāŪūāŪŊāŪĪāŊāŪĪāŊˆ āŪ•ā۟āŊā۟āŪŋāŪŊāŊ†āŪīāŊāŪŠāŊāŪŠ āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ āŪŽāŪĐāŊāŪąāŊ āŪĪāŊ†āŪģāŪŋāŪĩāŊāŪŠā۟āŊāŪĪāŊāŪĪāŪŋāŪĐāŪūāŪ°āŊ. āŪŽāŪĩāŪ°āŊāŪŪāŊ
    āŪŪāŪąāŊāŪąāŪĩāŪ°āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪŽāŪĻāŊāŪĪāŪĪāŊ āŪĪāŊ€āŪ™āŊāŪ•āŊāŪŪāŊ āۚāŊ†āŪŊāŊāŪŊāŪūāŪĪāŊ āŪŪāŪūāŪąāŪūāŪ• āŪ…āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊ āŪĻāŪēāŪĐāŊāŪ•āŪģāŊˆāŪŠāŊ
    āŪŠāŪūāŪĪāŊāŪ•āŪūāŪ•āŊāŪ•āŪŋāŪąāŪūāŪ°āŊāŪ•āŪģāŊ.

    āۚāŊ†āŪŊāŊāŪĪāŪŋāŪĪāŊāŪĪāŪūāŪģāŊāŪ•āŪģāŪŋāŪĐāŊ āۚāŪūāŪĪāŪŋ āŪ°āŊ€āŪĪāŪŋāŪŊāŪūāŪĐ āŪ•āŪĢāŊāŪĢāŊ‹ā۟āŊā۟āŪĪāŊāŪĪāŊˆāŪĪāŊ
    āŪĪāŪĩāŪŋāŪ°, āŪŠāŪĪāŊāŪĪāŪŋāŪ°āŪŋāŪ•āŊˆ āŪĩāŪĢāŪŋāŪ•āŪŪāŪŊāŪŪāŪūāŪ•āŊāŪ•āŪēāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŪĪāŊāŪĪāŪŋāŪ°āŪŋāŪ•āŊˆāŪŊāŪūāŪģāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊ āŪ’āŪīāŊāŪ•āŊāŪ•āŪŪāŪąāŊāŪą
    āŪĻā۟āŪĪāŊāŪĪāŊˆ āŪ†āŪ•āŪŋāŪŊāŪĩāŊˆ āŪ…āŪŪāŊāŪŠāŊ‡āŪĪāŊāŪ•āŪ°āŊāŪ•āŊāŪ•āŊ āŪ†āŪīāŊāŪĻāŊāŪĪ āŪ•āŪĩāŪēāŊˆāŪŊāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĪāŊ. āŪ‡āŪĻāŊāŪĪ āŪĩāŪūāŪ°āŊāŪĪāŊāŪĪāŊˆāŪ•āŪģāŪŋāŪēāŊ
    āŪ…āŪĩāŪ°āŊ āŪĪāŪĐāŪĪāŊ āŪĩāŊ‡āŪĪāŪĐāŊˆāŪŊāŊˆ āŪĩāŊ†āŪģāŪŋāŪŠāŊāŪŠā۟āŊāŪĪāŊāŪĪāŪŋāŪĐāŪūāŪ°āŊ: “āŪ‡āŪĻāŊāŪĪāŪŋāŪŊāŪūāŪĩāŪŋāŪēāŊ āŪŠāŪĪāŊāŪĪāŪŋāŪ°āŪŋāŪ•āŊˆ āŪ’āŪ°āŊ
    āŪ•āŪūāŪēāŪĪāŊāŪĪāŪŋāŪēāŊ āŪĪāŊŠāŪīāŪŋāŪēāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĪāŊ. āŪ…āŪĪāŊ āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪĩāŪ°āŊāŪĪāŊāŪĪāŪ•āŪŪāŪūāŪ•āŪŋāŪĩāŪŋā۟āŊā۟āŪĪāŊ. āŪ‡āŪĪāŊ āۚāŊ‹āŪŠāŊāŪŠāŊ
    āŪĪāŪŊāŪūāŪ°āŪŋāŪŠāŊāŪŠāŪĪāŊˆ āŪĩāŪŋā۟ āŪĪāŪūāŪ°āŊāŪŪāŊ€āŪ• āۚāŊ†āŪŊāŪēāŊāŪŠāŪūā۟āŊ āŪ‡āŪēāŊāŪēāŊˆ. āŪ…āŪĪāŊ āŪŠāŊŠāŪĪāŊāŪŪāŪ•āŊāŪ•āŪģāŪŋāŪĐāŊ āŪŠāŊŠāŪąāŊāŪŠāŊāŪŠāŪūāŪĐ
    āŪ†āŪēāŊ‹āۚāŪ•āŪ°āŪūāŪ• āŪĪāŪĐāŊāŪĐāŊˆ āŪ•āŪ°āŊāŪĪāŪĩāŪŋāŪēāŊāŪēāŊˆ. āŪŽāŪĻāŊāŪĪ āŪ‰āŪģāŊāŪĻāŊ‹āŪ•āŊāŪ•āŪĪāŊāŪĪāŊā۟āŪĐāŊāŪŪāŊ āۚāŊ†āŪŊāŊāŪĪāŪŋ āۚāŊ‡āŪ•āŪ°āŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŪūāŪĪ,
    āۚāŪŪāŊ‚āŪ• āŪĻāŪēāŪĐāŊāŪ•āŊāŪ•āŪūāŪ• āŪ…āŪĪāŊ āŪĻāŪŪāŊāŪŠāŊāŪŪāŊ āŪŠāŊŠāŪĪāŊāŪ•āŊ āŪ•āŊŠāŪģāŊāŪ•āŊˆ āŪ•āŊāŪąāŪŋāŪĪāŊāŪĪ āŪ’āŪ°āŊ āŪ•āŊāŪąāŪŋāŪŠāŊāŪŠāŪŋā۟āŊā۟
    āŪŠāŪūāŪ°āŊāŪĩāŊˆāŪŊāŊˆ āŪŪāŊāŪĐāŊāŪĩāŊˆāŪŠāŊāŪŠāŪĪāŊ, āŪĪāŪĩāŪąāŊ āۚāŊ†āŪŊāŊāŪĪāŪūāŪēāŊāŪŪāŊ āŪ…āŪēāŊāŪēāŪĪāŊ āŪĪāŪĩāŪąāŊ āۚāŊ†āŪŊāŊāŪĪāŪūāŪēāŊāŪŪāŊ, āŪŽāŪĩāŊāŪĩāŪģāŪĩāŊ
    āŪ‰āŪŊāŪ°āŊāŪĻāŊāŪĪāŪĩāŪ°āŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪūāŪēāŊāŪŪāŊ āۚāŪ°āŪŋ, āŪ…āۚāŊāۚāŪŪāŪŋāŪĐāŊāŪąāŪŋ āŪĪāŪĢāŊā۟āŪŋāŪ•āŊāŪ•āŪĩāŊāŪŪāŊ. āŪĪāŪ°āŪŋāۚāŪūāŪĐ āŪŠāŪūāŪĪāŊˆ,
    āŪ‡āŪĻāŊāŪĪāŪŋāŪŊāŪūāŪĩāŪŋāŪēāŊ āŪŠāŪĪāŊāŪĪāŪŋāŪ°āŪŋāŪ•āŊˆ āŪ…āŪĪāŪĐāŊ āŪŪāŊāŪĪāŪēāŊ āŪ…āŪēāŊāŪēāŪĪāŊ āŪŪāŊāŪ•āŊāŪ•āŪŋāŪŊ āŪ•ā۟āŪŪāŊˆāŪŊāŪūāŪ• āŪ•āŪ°āŊāŪĪāŪŠāŊāŪŠā۟āŪĩāŪŋāŪēāŊāŪēāŊˆ.
    āŪ’āŪ°āŊ āŪđāŊ€āŪ°āŊ‹āŪĩāŊˆ āŪāŪąāŊāŪąāŊ āŪ…āŪĩāŪ°āŊˆ āŪĩāŪĢāŪ™āŊāŪ•āŊāŪĩāŪĪāŊ āŪ…āŪĪāŪĐāŊ āŪŪāŊāŪ•āŊāŪ•āŪŋāŪŊ āŪ•ā۟āŪŪāŊˆāŪŊāŪūāŪ•āŪŋāŪĩāŪŋā۟āŊā۟āŪĪāŊ. āŪ…āŪĪāŪĐāŊ āŪ•āŊ€āŪīāŊ,
    āۚāŊ†āŪŊāŊāŪĪāŪŋ āŪ‰āŪĢāŪ°āŊāۚāŊāۚāŪŋāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪ‡ā۟āŪŪāŪģāŪŋāŪ•āŊāŪ•āŪŋāŪąāŪĪāŊ, āŪĻāŪŋāŪŊāŪūāŪŊāŪŪāŪąāŊāŪą āŪ‰āŪĢāŪ°āŊāۚāŊāۚāŪŋāŪ•āŊāŪ•āŊ āŪĻāŪŋāŪŊāŪūāŪŊāŪŪāŪūāŪĐ
    āŪ•āŪ°āŊāŪĪāŊāŪĪāŊˆ āŪ…āŪģāŪŋāŪ•āŊāŪ•āŪŋāŪąāŪĪāŊ, āŪŠāŊŠāŪąāŊāŪŠāŊāŪŠāŪąāŊāŪąāŪĩāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊ āŪ‰āŪĢāŪ°āŊāŪĩāŊāŪ•āŪģāŊˆ āŪŠāŊŠāŪąāŊāŪŠāŊāŪŠāŪąāŊāŪąāŪĩāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊ
    āŪŪāŪĐāŪĪāŊˆāŪ•āŊ āŪ•āŪĩāŪ°āŊāŪŪāŪūāŪąāŊ āŪŪāŊāŪąāŊˆāŪŊāŪŋā۟āŊāŪ•āŪŋāŪąāŪĪāŊ … āŪđāŊ€āŪ°āŊ‹-āŪĩāŪīāŪŋāŪŠāŪūā۟āŊā۟āŪŋāŪĐāŊ āŪŠāŪ°āŪŠāŊāŪŠāŊāŪĪāŪēāŊāŪ•āŊāŪ•āŪūāŪ•
    āŪĻāŪūā۟āŊā۟āŪŋāŪĐāŊ āŪ†āŪ°āŊāŪĩāŪŪāŊ āŪ’āŪ°āŊāŪŠāŊ‹āŪĪāŊāŪŪāŊ āŪŠāŊāŪĪāŊāŪĪāŪŋāۚāŪūāŪēāŪŋāŪĪāŊāŪĪāŪĐāŪŪāŪūāŪ• āŪĪāŪŋāŪŊāŪūāŪ•āŪŪāŊ āۚāŊ†āŪŊāŊāŪŊāŪŠāŊāŪŠā۟āŪĩāŪŋāŪēāŊāŪēāŊˆ.

    āŪ‡āŪĐāŊāŪąāŊ
    āŪ‡āŪĻāŊāŪĪāŪŋāŪŊāŪūāŪĩāŪŋāŪēāŊ āŪĻāŪūāŪŪāŊ āŪ•āŪūāŪĢāŊāŪŪāŊ āŪ…āŪģāŪĩāŊāŪ•āŊāŪ•āŊ āŪđāŊ€āŪ°āŊ‹ āŪĩāŪīāŪŋāŪŠāŪūā۟āŊ āŪ’āŪ°āŊāŪŠāŊ‹āŪĪāŊāŪŪāŊ āŪ•āŊāŪ°āŊā۟āŪūāŪ•
    āŪŪāŪūāŪąāŪĩāŪŋāŪēāŊāŪēāŊˆ. āŪ• honāŪ°āŪĩāŪŪāŪūāŪĐ āŪĩāŪŋāŪĪāŪŋāŪĩāŪŋāŪēāŪ•āŊāŪ•āŊāŪ•āŪģāŊ āŪŽāŪĐāŊāŪąāŊ āŪĻāŪūāŪĐāŊ āۚāŊŠāŪēāŊāŪĩāŪĪāŪŋāŪēāŊ āŪŪāŪ•āŪŋāŪīāŊāۚāŊāۚāŪŋ
    āŪ…ā۟āŊˆāŪ•āŪŋāŪąāŊ‡āŪĐāŊ. āŪ†āŪĐāŪūāŪēāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪŪāŪŋāŪ•āۚāŊ āۚāŪŋāŪēāŪ°āŊ‡, āŪ…āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊ āŪ•āŊāŪ°āŪēāŊ āŪ•āŊ‡ā۟āŊāŪ•āŪŠāŊāŪŠā۟āŪūāŪĪāŊ
    ”(āŪŠāŪŋ.āŪ†āŪ°āŊ. āŪ…āŪŪāŊāŪŠāŊ‡āŪĪāŊāŪ•āŪ°āŊ, 1993).

    āŪ‡āŪĩāŊāŪĩāŪūāŪąāŊ, ā۟āŪūāŪ•āŊā۟āŪ°āŊ āŪ…āŪŪāŊāŪŠāŊ‡āŪĪāŊāŪ•āŪ°āŊ āŪ‡āŪĻāŊāŪĪāŪŋāŪŊ āۚāŊ†āŪŊāŊāŪĪāŪŋāŪĪāŊāŪĪāŪūāŪģāŊāŪ•āŪģāŊāŪ•āŊāŪ•āŪūāŪĐ āۚāŪŋāŪē āŪĪāŪ°āŪ™āŊāŪ•āŪģāŊˆ āŪĩāŪ•āŊāŪ•āŊāŪ• āŪŪāŊāŪŊāŪēāŊāŪ•āŪŋāŪąāŪūāŪ°āŊ. āŪ…āŪĩāŊˆ:

       
    āŪŠāŪĪāŊāŪĪāŪŋāŪ°āŪŋāŪ•āŊˆ āŪĻāŪŋāŪŊāŪūāŪŊāŪŪāŪūāŪĐāŪĪāŪūāŪ•āŪĩāŊāŪŪāŊ, āŪŠāŪ•āŊāŪ•āۚāŊāۚāŪūāŪ°āŊāŪŠāŪąāŊāŪąāŪĪāŪūāŪ•āŪĩāŊāŪŪāŊ āŪ‡āŪ°āŊāŪ•āŊāŪ• āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ.
    āŪ‡āŪĻāŊāŪĪāŪŋāŪŊ āۚāŊ‚āŪīāŪēāŪŋāŪēāŊ, āۚāŪūāŪĪāŪŋ āۚāŪūāŪ°āŊāŪŠāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŪūāŪ°āŪŠā۟āŊāۚāŪ™āŊāŪ•āŪģāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪĩāŪŋā۟āŊāŪŠā۟āŊāŪĩāŪĪāŊˆāŪŊāŊāŪŪāŊ
    āŪ‡āŪĪāŊ āŪ•āŊāŪąāŪŋāŪ•āŊāŪ•āŪŋāŪąāŪĪāŊ.
        āŪŠāŪĪāŊāŪĪāŪŋāŪ°āŪŋāŪ•āŊˆ āŪŽāŪĐāŊāŪŠāŪĪāŊ āŪŪāŊāŪĐāŊāŪ•āŊ‚ā۟āŊā۟āŪŋāŪŊ āŪ•āŪ°āŊāŪĪāŊāŪĪāŊāŪ•āŊāŪ•āŪģāŊˆ āŪĩāŪŋā۟ āŪ‰āŪĢāŊāŪŪāŊˆāŪ•āŪģāŊˆ āŪ…ā۟āŪŋāŪŠāŊāŪŠā۟āŊˆāŪŊāŪūāŪ•āŪ•āŊ āŪ•āŊŠāŪĢāŊā۟āŪĪāŪūāŪ• āŪ‡āŪ°āŊāŪ•āŊāŪ• āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ.
        āŪŠāŪĪāŊāŪĪāŪŋāŪ°āŪŋāŪ•āŊˆ āŪ’āŪ°āŊ āŪŠāŪĢāŪŋāŪŊāŪūāŪ• āŪ‡āŪ°āŊāŪ•āŊāŪ• āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ, āŪĩāŪ°āŊāŪĪāŊāŪĪāŪ•āŪŪāŊ āŪ…āŪēāŊāŪēāŪĪāŊ āŪĩāŪĢāŪŋāŪ•āŪŪāŪūāŪ• āŪ‡āŪ°āŊāŪ•āŊāŪ•āŪ•āŊāŪ•āŊ‚ā۟āŪūāŪĪāŊ.
        āŪŠāŪĪāŊāŪĪāŪŋāŪ°āŪŋāŪ•āŊˆ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŪĪāŊāŪĪāŪŋāŪ°āŪŋāŪ•āŊˆāŪŊāŪūāŪģāŪ°āŊāŪ•āŪģāŊ āŪĪāŪ™āŊāŪ•āŪģāŊ āۚāŊŠāŪĻāŊāŪĪ āŪĪāŪūāŪ°āŊāŪŪāŊ€āŪ• āŪĪāŪ°āŪ™āŊāŪ•āŪģāŊˆāŪ•āŊ āŪ•āŊŠāŪĢāŊā۟āŪŋāŪ°āŊāŪ•āŊāŪ• āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ.
        āŪ…āۚāŊāۚāŪŪāŪŋāŪĐāŊāŪŪāŊˆ āŪŠāŪĪāŊāŪĪāŪŋāŪ°āŪŋāŪ•āŊˆ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŪĪāŊāŪĪāŪŋāŪ°āŪŋāŪ•āŊāŪ•āŊˆāŪŊāŪūāŪģāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊ āŪ‡āŪĐāŊāŪąāŪŋāŪŊāŪŪāŊˆāŪŊāŪūāŪĪ āŪŠāŪĢāŊāŪŠāŪūāŪ•āŊāŪŪāŊ.
        āۚāŪŪāŊ‚āŪ• āŪĻāŪēāŪĐāŪŋāŪēāŊ āŪĩāŪūāŪĪāŪūā۟āŊāŪĩāŪĪāŊ āŪŠāŪĪāŊāŪĪāŪŋāŪ°āŪŋāŪ•āŊˆ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŪĪāŊāŪĪāŪŋāŪ°āŪŋāŪ•āŊāŪ•āŊˆāŪŊāŪūāŪģāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊ āŪŪāŊāŪĪāŪĐāŊāŪŪāŊˆāŪŊāŪūāŪĐ āŪ•ā۟āŪŪāŊˆāŪŊāŪūāŪ•āŊāŪŪāŊ.
        āŪŠāŪĪāŊāŪĪāŪŋāŪ°āŪŋāŪ•āŊāŪ•āŊˆāŪŊāŪŋāŪēāŊ āŪđāŊ€āŪ°āŊ‹ āŪĩāŪīāŪŋāŪŠāŪūā۟āŊā۟āŪŋāŪąāŊāŪ•āŊ āŪ‡ā۟āŪŪāŊ āŪ‡āŪ°āŊāŪ•āŊāŪ•āŪ•āŊāŪ•āŊ‚ā۟āŪūāŪĪāŊ.
        āŪŠāŊāŪąāŪĻāŪŋāŪēāŊˆāŪĪāŊāŪĪāŪĐāŊāŪŪāŊˆ, āŪŠāŪ°āŪŠāŪ°āŪŠāŊāŪŠāŊ āŪ…āŪēāŊāŪē, āۚāŊ†āŪŊāŊāŪĪāŪŋāŪĪāŊāŪĪāŪūāŪģāŊāŪ•āŪģāŪŋāŪĐāŊ āŪ‡āŪēā۟āŊāۚāŪŋāŪŊāŪŪāŪūāŪ• āŪ‡āŪ°āŊāŪ•āŊāŪ• āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ.
        āۊā۟āŪ•āŪĩāŪŋāŪŊāŪēāŪūāŪģāŪ°āŊāŪ•āŪģāŊ āŪ‰āŪĢāŪ°āŊāŪĩāŊāŪ•āŪģāŊˆāŪĪāŊ āŪĪāŊ‚āŪĢāŊā۟āŪŋāŪĩāŪŋā۟āŊāŪĩāŪĪāŪąāŊāŪ•āŊāŪŠāŊ āŪŠāŪĪāŪŋāŪēāŪūāŪ•, āۚāŪŪāŊ‚āŪ•āŪĪāŊāŪĪāŪŋāŪĐāŊ āŪ•āŪūāŪ°āŪĢāŪĪāŊāŪĪāŊˆāŪĪāŊ āŪĪāŊ‚āŪĢāŊā۟ āŪŪāŊāŪŊāŪąāŊāۚāŪŋāŪ•āŊāŪ• āŪĩāŊ‡āŪĢāŊā۟āŊāŪŪāŊ.

    āŪŪāŪĪāŪ™āŊāŪ•āŪģāŊ, āŪ‡āŪĐāŪ™āŊāŪ•āŪģāŊ, āۚāŪūāŪĪāŪŋ, āŪāŪąāŊāŪąāŪĪāŊāŪĪāŪūāŪīāŊāŪĩāŊāŪ•āŪģāŊ,
    āŪ…āŪ™āŊāŪ•āŊ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĐāŪ°āŊ
    āŪ‰āŪģāŊāŪģāŪĐ
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ
    āŪ…āŪ™āŊāŪ•āŊ āŪĪāŊŠā۟āŪ°āŊāŪĻāŊāŪĪāŊ āŪ‡āŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊ!
    ā۟āŪūāŪ•āŊā۟āŪ°āŊ āŪŠāŪŋ.āŪ†āŪ°āŊ.āŪ…āŪŪāŊāŪŠāŊ‡āŪĪāŊāŪ•āŪ°āŊ “āŪŪāŊ†āŪŊāŪŋāŪĐāŊ āŪŠāŪūāŪ°āŪĪāŊ āŪŠhāŪĪāŊāŪŪāŪŊāŊ āŪ•āŪ°āŊāŪ™āŊāŪ•āŪū” āŪŽāŪĐāŊāŪąāŊ āŪŪāŊāŪīāŪ™āŊāŪ•āŪŋāŪĐāŪūāŪ°āŊ. (āŪĻāŪūāŪĐāŊ āŪ‡āŪĻāŊāŪĪ āŪĻāŪūā۟āŊā۟āŊˆ āŪŠ BuddhistāŪĪāŊāŪĪāŪŪāŪūāŪ•āŊāŪ•āŊāŪĩāŊ‡āŪĐāŊ)

    āŪ…āŪĐāŊˆāŪĪāŊāŪĪāŊ āŪ†āŪĪāŪŋāŪĩāŪūāۚāŪŋ āŪĩāŪŋāŪīāŪŋāŪŠāŊāŪŠāŊāŪĢāŪ°āŊāŪĩāŊ āۚāŪŪāŊ‚āŪ•āŪ™āŊāŪ•āŪģāŊ āŪ‡ā۟āŪŋ “āŪđāŪŪāŊ āŪŠāŪŋāŪ°āŪŠāŪžāŊāۚāŊ āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŊāŪĪāŪū
    āŪŠāŪŋāŪ°āŪŠāŪžāŊāۚāŪŪāŊ āŪ•āŪ°āŊāŪ™āŊāŪ•āŊ‡. ” (āŪ‰āŪēāŪ•āŪŪāŊ āŪŪāŊāŪīāŊāŪĩāŪĪāŊˆāŪŊāŊāŪŪāŊ āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŊāŪĪ āŪŠāŪŋāŪ°āŪŠāŪžāŊāۚāŪŪāŪūāŪ•āŊāŪ•āŊāŪĩāŊ‹āŪŪāŊ
    āŪ‡āŪĪāŪĐāŊ āŪŪāŊ‚āŪēāŪŪāŊ āŪĻā۟āŪ•āŊāŪ•āŊāŪŪāŊ
    āŪĩāŪŋāŪīāŪŋāŪĪāŊāŪĪ āŪ’āŪ°āŊāŪĩāŪ°āŪŋāŪĐāŊ āۚāŊŠāŪĻāŊāŪĪ āŪĩāŪūāŪ°āŊāŪĪāŊāŪĪāŊˆāŪ•āŪģāŪŋāŪēāŊ āŪ‡āŪēāŪĩāۚ āŪ†āŪĐāŊāŪēāŊˆāŪĐāŊ āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŊāŪĪ āŪ…āŪąāŪŋāŪĩāŪūāŪģāŪŋāŪ•āŪģāŊ āŪŪāŪūāŪĻāŪūā۟āŊ
    āŪ…āŪĐāŊˆāŪĪāŊāŪĪāŊ āۚāŪŪāŊāŪĪāŪūāŪŊāŪ™āŊāŪ•āŪģāŪŋāŪĐāŊ āŪĻāŪēāŊāŪĩāŪūāŪīāŊāŪĩāŊ, āŪŪāŪ•āŪŋāŪīāŊāۚāŊāۚāŪŋ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ…āŪŪāŊˆāŪĪāŪŋāŪ•āŊāŪ•āŪūāŪ•

    āۜāŊ†āŪŊāŊ
    āŪŠāŊ€āŪŪāŊāŪ•āŊāŪ•āŊāŪŠāŊ āŪŠāŪŋāŪąāŪ•āŊ āŪĪāŪŪāŪŋāŪīāŊ āۚāŪŋāŪĐāŪŋāŪŪāŪūāŪĩāŪŋāŪēāŊ āŪ‡āŪĐāŊāŪĐāŊŠāŪ°āŊ āŪŪāŊˆāŪēāŊāŪ•āŪēāŊ āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŊāŪĪ āŪŠāŪūāŪ°āŪĪāŊ
    āŪ•āŪ°āŊāŪĪāŊāŪĪāŊ. # āŪĪāŪŋāŪ°āŊˆāŪŠāŊāŪŠā۟āŪŪāŊ # 22_āŪ…āŪąāŪŋāŪĩāŪŋāŪŠāŊāŪŠāŊ. āŪŠ BuddhismāŪĪāŊāŪĪāŪĪāŊāŪĪāŊˆ āŪāŪąāŊāŪąāŊāŪ•āŊāŪ•āŊŠāŪĢāŊā۟
    āŪŠāŪŋāŪąāŪ•āŊ, ā۟āŪūāŪ•āŊā۟āŪ°āŊ āŪŠāŪŋ.āŪ†āŪ°āŊ.āŪ…āŪŪāŊāŪŠāŊ‡āŪĪāŊāŪ•āŪ°āŪŋāŪĐāŊ āŪŠāŊāŪ°ā۟āŊāۚāŪŋāŪ•āŪ° 22 āŪ‰āŪąāŊāŪĪāŪŋāŪŪāŊŠāŪīāŪŋāŪŊāŪūāŪĐ ā۟āŪūāŪ•āŊā۟āŪ°āŊ
    āŪŠāŪūāŪŠāŪūāۚāŪūāŪ•āŊ‡āŪŠāŊ āŪŠāŪūāŪ°āŪĪ āŪ°āŪĪāŊāŪĐāŪū āŪ…āŪ°āۚāŪŋāŪŊāŪēāŪŪāŊˆāŪŠāŊāŪŠāŊ āŪŪāŊ‚āŪĐāŊāŪąāŊ āŪŪāŊŠāŪīāŪŋāŪ•āŪģāŪŋāŪēāŊ #āŪĪāŪŪāŪŋāŪīāŊ_āŪ†āŪ™āŊāŪ•āŪŋāŪē
    āŪŪāŊŠāŪīāŪŋāŪ•āŪģāŪŋāŪēāŊ āŪ’āŪ°āŊ‡ āŪĻāŊ‡āŪ°āŪĪāŊāŪĪāŪŋāŪēāŊ āŪĩāŊ†āŪģāŪŋāŪŊāŪŋā۟āŪŠāŊāŪŠā۟āŊāŪŪāŊ.

    āŪŪāŪĪāŪ™āŊāŪ•āŪģāŊ, āŪ‡āŪĐāŪ™āŊāŪ•āŪģāŊ, āۚāŪūāŪĪāŪŋ, āŪāŪąāŊāŪąāŪĪāŊāŪĪāŪūāŪīāŊāŪĩāŊāŪ•āŪģāŊ,
    āŪ…āŪ™āŊāŪ•āŊ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĐāŪ°āŊ
    āŪ‰āŪģāŊāŪģāŪĐ
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ
    āŪ…āŪ™āŊāŪ•āŊ āŪĪāŊŠā۟āŪ°āŊāŪĻāŊāŪĪāŊ āŪ‡āŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊ!
    ā۟āŪūāŪ•āŊā۟āŪ°āŊ āŪŠāŪŋ.āŪ†āŪ°āŊ.āŪ…āŪŪāŊāŪŠāŊ‡āŪĪāŊāŪ•āŪ°āŊ “āŪŪāŊ†āŪŊāŪŋāŪĐāŊ āŪŠāŪūāŪ°āŪĪāŊ āŪŠhāŪĪāŊāŪŪāŪŊāŊ āŪ•āŪ°āŊāŪ™āŊāŪ•āŪū” āŪŽāŪĐāŊāŪąāŊ āŪŪāŊāŪīāŪ™āŊāŪ•āŪŋāŪĐāŪūāŪ°āŊ. (āŪĻāŪūāŪĐāŊ āŪ‡āŪĻāŊāŪĪ āŪĻāŪūā۟āŊā۟āŊˆ āŪŠ BuddhistāŪĪāŊāŪĪāŪŪāŪūāŪ•āŊāŪ•āŊāŪĩāŊ‡āŪĐāŊ)

    āŪ…āŪĐāŊˆāŪĪāŊāŪĪāŊ āŪ†āŪĪāŪŋāŪĩāŪūāۚāŪŋ āŪĩāŪŋāŪīāŪŋāŪŠāŊāŪŠāŊāŪĢāŪ°āŊāŪĩāŊ āۚāŪŪāŊ‚āŪ•āŪ™āŊāŪ•āŪģāŊ āŪŠāŊ†āŪ°āŊāŪ™āŊāŪ•āŪģāŪŋāŪŠāŊāŪŠāŊā۟āŪĐāŊ āŪ‡ā۟āŪŋ ”āŪđāŪŪāŊ āŪŠāŪŋāŪ°āŪŠāŪžāŊāۚāŊ
    āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŊāŪĪ āŪŠāŪŋāŪ°āŪŠāŪžāŊāۚāŪŪāŊ āŪ•āŪ°āŊāŪ™āŊāŪ•āŊ‡. ” (āŪ‰āŪēāŪ•āŪŪāŊ āŪŪāŊāŪīāŊāŪĩāŪĪāŊˆāŪŊāŊāŪŪāŊ āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŊāŪĪāŪŪāŪūāŪ•āŊāŪ•āŊāŪĩāŊ‹āŪŪāŊ
    āŪŠāŪŋāŪ°āŪŠāŪžāŊāۚāŊ

    āŪ‡āŪĪāŪĐāŊ āŪŪāŊ‚āŪēāŪŪāŊ āŪĻā۟āŪ•āŊāŪ•āŊāŪŪāŊ
    āŪĩāŪŋāŪīāŪŋāŪĪāŊāŪĪ āŪ’āŪ°āŊāŪĩāŪ°āŪŋāŪĐāŊ āۚāŊŠāŪĻāŊāŪĪ āŪĩāŪūāŪ°āŊāŪĪāŊāŪĪāŊˆāŪ•āŪģāŪŋāŪēāŊ āŪ‡āŪēāŪĩāۚ āŪ†āŪĐāŊāŪēāŊˆāŪĐāŊ āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŊāŪĪ āŪ…āŪąāŪŋāŪĩāŪūāŪģāŪŋāŪ•āŪģāŊ āŪŪāŪūāŪĻāŪūā۟āŊ
    āŪ…āŪĐāŊˆāŪĪāŊāŪĪāŊ
    āۚāŪŪāŊāŪĪāŪūāŪŊāŪ™āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪĻāŪēāŊāŪĩāŪūāŪīāŊāŪĩāŊ, āŪŪāŪ•āŪŋāŪīāŊāۚāŊāۚāŪŋ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ…āŪŪāŊˆāŪĪāŪŋāŪ•āŊāŪ•āŪūāŪ•āŪĩāŊāŪŪāŊ,
    āŪŪāŪđāŪū+āۚāŪĪāŪŋāŪŠāŪūāŪđāŪūāŪĐ - āŪĩāŪ°āŊāŪ•āŊˆāŪŊāŪŋāŪĐāŊ āŪŪāŊ‚āŪēāŪŪāŊ āŪ‡āŪąāŊāŪĪāŪŋ āŪ‡āŪēāŪ•āŊāŪ•āŪūāŪ• āŪĻāŪŋāŪĪāŊāŪĪāŪŋāŪŊ āŪ†āŪĐāŪĻāŊāŪĪāŪĪāŊāŪĪāŊˆ āŪ…ā۟āŊˆāŪŊāŪĩāŊāŪŪāŊ
    āŪ•āŪūāŪŊāŪū āŪŠāŪŋāŪ°āŪŋāŪĩāŪŋāŪĐāŊ āŪ•āŪĢāŊāŪ•āŪūāŪĢāŪŋāŪŠāŊāŪŠāŊ āŪŪāŊ‚āŪēāŪŪāŊ āŪĩāŪŋāŪīāŪŋāŪŠāŊāŪŠāŊāŪĢāŪ°āŊāŪĩāŊ
    ānāpāna, āŪĪāŊ‹āŪ°āŪĢāŊˆāŪ•āŪģāŊ, sampajaÃąÃąa, repulsiveness, Elements, the āŪ’āŪĐāŊāŪŠāŪĪāŊ āۚāŊ‡āŪĐāŪēāŊ
    āŪĩāŊ‡āŪĪāŪūāŪĢāŪŋ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āۚāŪŋā۟āŊā۟āŪūāŪĩāŪŋāŪĐāŊ āŪŪāŊˆāŪĪāŪūāŪĐāŪŪāŊ

    āŪŠāŪŋāŪąāŪ•āŊ

    āŪŪāŪĪāŪ™āŊāŪ•āŪģāŊ, āŪ‡āŪĐāŪ™āŊāŪ•āŪģāŊ, āۚāŪūāŪĪāŪŋ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪāŪąāŊāŪąāŪĪāŊāŪĪāŪūāŪīāŊāŪĩāŊāŪ•āŪģāŊ āŪ‡āŪ°āŊāŪ•āŊāŪ•āŪūāŪĪāŊ!


    https://youtu.be/PpvgjU9qas0

    āēĄāēū āē…āē‚āēŽāģ‡āēĄāģāē•āē°āģ āē…āēĩāē° āēŠāēĪāģāē°āēŋāē•āģ‹āēĶāģāēŊāēŪ: ‘āēŪāģ‚āē•āēĻāēūāēŊāē•āģ’ āēĻāēŋāē‚āēĶ ‘āēŠāģāē°āēŽāģāēĶāģāē§ āē­āēūāē°āēĪ’

    āē’āēŽāģāēŽ
    āēŠāēĪāģāē°āē•āē°āģāēĪāēĻāēūāē—āēŋ, āē…āē‚āēŽāģ‡āēĄāģāē•āē°āģ āēŽāēđāēŋāē·āģāē•āģƒāēĪāē° āē­āēūāē°āēĪāēĩāēĻāģāēĻāģ (āēŽāēđāēŋāē·āģāē•āģƒāēĪ āē­āēūāē°āēĪ) āēĩāēŋāēŪāģ‹āēšāēŋāēļāēēāģ
    āēŪāēĪāģāēĪāģ āēđāģŠāēļ, āēœāēūāē—āģƒāēĪ āēŠāģāē°āēŽāģāēĶāģāē§ āē­āēūāē°āēĪāēĩāēĻāģāēĻāģ āēĻāēŋāē°āģāēŪāēŋāēļāēēāģ āē•āģ†āēēāēļ āēŪāēūāēĄāēŋāēĶāē°āģ.

    27
    āēļāģ†āēŠāģāēŸāģ†āē‚āēŽāē°āģ 1951 āē°āē‚āēĶāģ āē•āģ‡āē‚āēĶāģāē° āēļāēšāēŋāēĩ āēļāē‚āēŠāģāēŸāē•āģāē•āģ† āē°āēūāēœāģ€āēĻāēūāēŪāģ† āēĻāģ€āēĄāēŋāēĶ āēĻāē‚āēĪāē°, āēĄāēū
    āē…āē‚āēŽāģ‡āēĄāģāē•āē°āģ āē…āēĩāē°āģ āēĪāēŪāģāēŪ āēĻāēŋāē°āģāē§āēūāē°āēĩāēĻāģāēĻāģ āēĩāēŋāēĩāē°āēŋāēļāģāēĩ āēđāģ‡āēģāēŋāē•āģ†āēŊāēĻāģāēĻāģ āēĻāģ€āēĄāēŋāēĶāē°āģ. 10
    āē…āē•āģāēŸāģ‹āēŽāē°āģ 1951 āē°āē‚āēĶāģ, āē…āēĩāē°āģ āēˆ āēđāģ‡āēģāēŋāē•āģ†āēŊāēĻāģāēĻāģ āēļāē‚āēļāēĪāģāēĪāēŋāēĻ āēđāģŠāē°āē—āģ† āēŽāēŋāēĄāģāē—āēĄāģ† āēŪāēūāēĄāēŋāēĶāē°āģ
    āēāē•āģ†āē‚āēĶāē°āģ† āē…āēĩāē°āģ āē…āēĶāē° āēŪāģāē‚āē—āēĄ āēŠāģāē°āēĪāēŋāēŊāēĻāģāēĻāģ āēļāģāēŠāģ€āē•āē°āģâ€Œāē—āģ† āēĻāģ€āēĄāēēāģ āē‡āē·āģāēŸāēĩāēŋāē°āēēāēŋāēēāģāēē. āē…āēĩāē°āģ
    āēŪāģ‚āē°āģ āē•āēūāē°āēĢāē—āēģāēŋāē—āēūāē—āēŋ āēđāģ‡āēģāēŋāē•āģ† āēĻāģ€āēĄāģāēĪāģāēĪāēŋāēĶāģāēĶāēūāē°āģ† āēŽāē‚āēĶāģ āēđāģ‡āēģāēŋāēĶāē°āģ. āēŪāģŠāēĶāēē āēŽāē°āēĄāģ
    āē•āēūāē°āēĢāē—āēģāēĻāģāēĻāģ āēĻāģ€āēĄāēŋāēĶ āēĻāē‚āēĪāē°, āē…āēĩāē°āģ āēđāģ‡āēģāēŋāēĶāē°āģ, “āēŪāģ‚āē°āēĻāģ†āēŊāēĶāēūāē—āēŋ, āēĻāēŪāģāēŪ āēŠāēĪāģāē°āēŋāē•āģ†āē—āēģāēŋāēĩāģ†.
    āē…āēĩāē°āģ āē•āģ†āēēāēĩāē° āēŠāē°āēĩāēūāē—āēŋ āēŪāēĪāģāēĪāģ āē‡āēĪāē°āē° āēĩāēŋāē°āģāēĶāģāē§ āēĪāēŪāģāēŪ āēđāēģāģ†āēŊ āēŠāē•āģāē·āēŠāēūāēĪāēĩāēĻāģāēĻāģ āēđāģŠāē‚āēĶāēŋāēĶāģāēĶāēūāē°āģ†.
    āē…āēĩāē° āēĪāģ€āē°āģāēŠāģāē—āēģāģ āē…āē°āģāēđāēĪāģ†āēŊāēĻāģāēĻāģ āē†āē§āē°āēŋāēļāēŋ āēĩāēŋāē°āēģāēĩāēūāē—āēŋāē°āģāēĪāģāēĪāēĩāģ†. āē…āēĩāē°āģ āē–āēūāēēāēŋ āēœāēūāē—āēĩāēĻāģāēĻāģ
    āē•āē‚āēĄāģāē•āģŠāē‚āēĄāēūāē—āēēāģ†āēēāģāēēāēū, āē…āēĩāē°āģ āēĻāēŋāē°āģāēĩāēūāēĪāēĩāēĻāģāēĻāģ āēĪāģāē‚āēŽāēēāģ āēŪāģāē‚āēĶāēūāē—āģāēĪāģāēĪāēūāē°āģ† āē°āēūāēœāģ€āēĻāēūāēŪāģ†āē—āģ†
    āē†āē§āēūāē°āē—āēģāēĻāģāēĻāģ āē’āēĶāē—āēŋāēļāģāēĪāģāēĪāēūāē°āģ†, āē…āēĶāģ āēĻāēŋāēœāēĩāēūāēĶ āē†āē§āēūāē°āēĩāēēāģāēē, āē†āēĶāē°āģ† āē…āēĩāē°āģ āē’āēēāēĩāģ āēĪāģ‹āē°āģāēĩāēĩāē°āēĻāģāēĻāģ
    āē‰āēĪāģāēĪāēŪ āēŽāģ†āēģāē•āēŋāēĻāēēāģāēēāēŋ āēŪāēĪāģāēĪāģ āēĪāēŪāģāēŪ āēŠāē°āēĩāēūāē—āēŋāē°āēĶāēĩāē°āēĻāģāēĻāģ āē•āģ†āēŸāģāēŸ āēŽāģ†āēģāē•āēŋāēĻāēēāģāēēāēŋ
    āē‡āē°āēŋāēļāģāēĪāģāēĪāēūāē°āģ†. āēĻāēūāēĻāģ āēĻāģ‹āēĄāģāēĩāē‚āēĪāēđ āē•āģ†āēēāēĩāģ āēļāē‚āē—āēĪāēŋāē—āēģāģ āēĻāēĻāģāēĻ āēŠāģāē°āē•āē°āēĢāēĶāēēāģāēēāēŋāēŊāģ‚ āēļāē‚āē­āēĩāēŋāēļāēŋāēĩāģ†. ”
    āē…āēĩāē°āģ
    āēŽāē°āģ†āēĶāēŋāēĶāģāēĶāēūāē°āģ†, “āēĻāēūāēĩāģ āēŽāēūāē‚āēŽāģ† āēŠāģāē°āģ†āēļāēŋāēĄāģ†āēĻāģāēļāēŋāēŊāēēāģāēēāēŋ āēŠāģāē°āē•āēŸāēĩāēūāē—āģāēĩ āēŠāēĪāģāē°āēŋāē•āģ†āē—āēģ āēŪāģ‡āēēāģ†
    āē’āē‚āēĶāģ āē•āēĢāģāēĢāēŋāēŸāģāēŸāģ āēĻāģ‹āēĄāēŋāēĶāē°āģ†, āēˆ āēŠāēĪāģāē°āēŋāē•āģ†āē—āēģāēēāģāēēāēŋ āē…āēĻāģ‡āē•āēĩāģ āē•āģ†āēēāēĩāģ [āēŪāģ‡āēēāģ] āēœāēūāēĪāēŋāē—āēģ
    āēđāēŋāēĪāēūāēļāē•āģāēĪāēŋāēŊāēĻāģāēĻāģ āē°āē•āģāē·āēŋāēļāģāēĩ āēŽāē—āģāē—āģ† āēŪāēūāēĪāģāē° āē•āēūāēģāēœāēŋ āēĩāēđāēŋāēļāģāēĪāģāēĪāēĩāģ†. āēŪāēĪāģāēĪāģ āē‡āēĩāģāē—āēģāģ āē‡āēĪāē°
    āēœāēūāēĪāēŋāē—āēģ āēđāēŋāēĪāēūāēļāē•āģāēĪāēŋāē—āēūāē—āēŋ āē•āēĄāēŋāēŪāģ† āē•āēūāēģāēœāēŋ āēĩāēđāēŋāēļāģāēĩāģāēĶāēŋāēēāģāēē. āē‡āēĶāģ āēŽāēēāģāēēāēēāģāēē. āē•āģ†āēēāēĩāģŠāēŪāģāēŪāģ†
    āē…āēĩāē°āģ āē‡āēĪāē° āēœāēūāēĪāēŋāē—āēģ āēđāēŋāēĪāēūāēļāē•āģāēĪāēŋāē—āģ† āēĩāēŋāē°āģāēĶāģāē§āēĩāēūāē—āēŋ āēđāģ‹āē—āģāēĪāģāēĪāēūāē°āģ†. (āēŪāģ‚āē•āēĻāēūāēŊāē•āģ, āēŠāģ 34).
    āēđāģ†āēšāģāēšāēŋāēĻ āēŠāēĪāģāē°āēŋāē•āģ†āē—āēģāģ āēœāēūāēĪāģ€āēŊ āēŠāģ‚āē°āģāēĩāēūāē—āģāē°āēđāē—āēģāģ āēŪāēĪāģāēĪāģ āēŠāē•āģāē·āēŠāēūāēĪāē—āēģāēĻāģāēĻāģ
    āēđāģŠāē‚āēĶāēŋāē°āģāēĩāģāēĶāē°āēŋāē‚āēĶ āēŪāēĪāģāēĪāģ “āē‡āēĪāē° āēœāēūāēĪāēŋāē—āēģ” āēđāēŋāēĪāēūāēļāē•āģāēĪāēŋāē—āēģāēĻāģāēĻāģ
    āē˜āēūāēļāēŋāē—āģŠāēģāēŋāēļāģāēĪāģāēĪāēŋāē°āģāēĩāģāēĶāē°āēŋāē‚āēĶ, āēĄāēū āē…āē‚āēŽāģ‡āēĄāģāē•āē°āģ āēĪāēŪāģāēŪ āēđāēŋāēĪāēūāēļāē•āģāēĪāēŋāē—āēģāēĻāģāēĻāģ āē°āē•āģāē·āēŋāēļāģāēĩ āē’āē‚āēĶāģ
    āēŠāēĪāģāē°āēŋāē•āģ†āēŊ āē…āē—āēĪāģāēŊāēĩāēĻāģāēĻāģ āē…āēĻāģāē­āēĩāēŋāēļāēŋāēĶāē°āģ. āē…āēĩāē°āģ āēŽāē°āģ†āēĶāēŋāēĶāģāēĶāēūāē°āģ†, “āēŠāģāē°āēļāģāēĪāģāēĪ āēĻāēŪāģāēŪ
    āēœāēĻāē°āēŋāē—āģ† āē†āē—āģāēĪāģāēĪāēŋāē°āģāēĩ āē…āēĻāģāēŊāēūāēŊāē•āģāē•āģ† āēŠāē°āēŋāēđāēūāē°āēĩāēĻāģāēĻāģ āēļāģ‚āēšāēŋāēļāēēāģ āēŪāēĪāģāēĪāģ āē­āēĩāēŋāē·āģāēŊāēĶāēēāģāēēāēŋ
    āēŪāēūāēĄāēēāēūāē—āģāēĩāģāēĶāģ āēŪāēĪāģāēĪāģ āē­āēĩāēŋāē·āģāēŊāēĶāēēāģāēēāēŋ āēĻāēŪāģāēŪ āēŠāģāē°āē—āēĪāēŋāēŊ āēŪāēūāē°āģāē—āē—āēģāģ āēŪāēĪāģāēĪāģ āēĩāēŋāē§āēūāēĻāē—āēģ āēŽāē—āģāē—āģ†
    āēšāē°āģāēšāēŋāēļāēēāģ āēŠāēĪāģāē°āēŋāē•āģ†āē—āēŋāē‚āēĪ āē‰āēĪāģāēĪāēŪ āēŪāģ‚āēēāēĩāēŋāēēāģāēē” (āēāēŽāēŋāēāēĄāēŋ) āē…āēĶāģ‡ āēļāē‚āēŠāēūāēĶāē•āģ€āēŊāēĶāēēāģāēēāēŋ āē‡āēĻāģāēĻāģŠāē‚āēĶāģ
    āēļāģāēĨāēģāēĶāēēāģāēēāēŋ āē…āēĩāē°āģ āēđāģ€āē—āģ† āēŽāē°āģ†āēĶāēŋāēĶāģāēĶāēūāē°āģ†: “āē…āē§āēŋāē•āēūāē° āēŪāēĪāģāēĪāģ āēœāģāēžāēūāēĻāēĶ āē…āēĻāģāēŠāēļāģāēĨāēŋāēĪāēŋāēŊāēēāģāēēāēŋ
    āēŽāģāē°āēūāēđāģāēŪāēĢāģ‡āēĪāē°āē°āģ āēđāēŋāē‚āēĶāģāēģāēŋāēĶāēŋāēĶāģāēĶāē°āģ āēŪāēĪāģāēĪāģ āē…āēĩāē° āēŠāģāē°āē—āēĪāēŋāēŊāēĻāģāēĻāģ āēŽāē‚āē§āēŋāēļāēēāēūāēŊāēŋāēĪāģ āē†āēĶāē°āģ†
    āē•āēĻāēŋāē·āģāē  āēŽāēĄāēĪāēĻāēĩāģ āē…āēĩāē° āēŠāēūāēēāēūāē—āēŋāē°āēēāēŋāēēāģāēē āēāē•āģ†āē‚āēĶāē°āģ† āē…āēĩāē°āēŋāē—āģ† āē—āēģāēŋāēļāģāēĩāģāēĶāģ āē•āē·āģāēŸāēĩāēūāē—āēēāēŋāēēāģāēē.
    āē•āģƒāē·āēŋ, āēĩāģāēŊāēūāēŠāēūāē° āēŪāēĪāģāēĪāģ āēĩāēūāēĢāēŋāēœāģāēŊ āē…āēĨāēĩāēū āē°āēūāēœāģāēŊ āēļāģ‡āēĩāģ†āē—āēģ āēŪāģ‚āēēāē• āē…āēĩāē° āēœāģ€āēĩāēĻāģ‹āēŠāēūāēŊ. āē†āēĶāē°āģ†
    āē…āēļāģāēŠāģƒāēķāģāēŊāē°āģ āēŽāē‚āēĶāģ āē•āē°āģ†āēŊāēēāģāēŠāēĄāģāēĩ āēœāēĻāē° āēŪāģ‡āēēāģ† āēļāēūāēŪāēūāēœāēŋāē• āē…āēļāēŪāēūāēĻāēĪāģ†āēŊ āēŠāē°āēŋāēĢāēūāēŪāēĩāģ
    āēĩāēŋāēĻāēūāēķāē•āēūāē°āēŋāēŊāēūāē—āēŋāēĶāģ†. āē…āēļāģāēŠāģƒāēķāģāēŊāē° āē…āēŠāēūāē° āēœāēĻāēļāēūāēŪāēūāēĻāģāēŊāē°āģ āēĻāēŋāēļāģāēļāē‚āēĶāģ‡āēđāēĩāēūāē—āēŋ āēĶāģāē°āģāēŽāēēāēĪāģ†
    (āē…āēļāēđāēūāēŊāē•āēĪāģ†), āēŽāēĄāēĪāēĻ āēŪāēĪāģāēĪāģ āē…āēœāģāēžāēūāēĻāēĶ āēļāē‚āē—āēŪāēĶāēēāģāēēāēŋ āē†āēģāēĩāēūāē—āēŋ āēŪāģāēģāģāē—āēŋāēĶāģāēĶāēūāē°āģ† â€(āē…āēĶāģ‡, āēŠāģ
    33).
    āē…āēļāģāēŠāģƒāēķāģāēŊāē° āēŪāģ‡āēēāģ† āēĻāēĄāģ†āēŊāģāēĪāģāēĪāēŋāē°āģāēĩ āēĶāģŒāē°āģāēœāēĻāģāēŊāē—āēģāģ āēŪāēĪāģāēĪāģ āē…āēĩāē° āēĩāēŋāēŪāģ‹āēšāēĻāģ†āēŊ
    āēŪāēūāē°āģāē—āē—āēģāģ āēŪāēĪāģāēĪāģ āēĩāēŋāē§āēūāēĻāē—āēģ āēŽāē—āģāē—āģ† āēœāē—āēĪāģāēĪāēŋāē—āģ† āē…āē°āēŋāēĩāģ āēŪāģ‚āēĄāēŋāēļāēēāģ āēĄāēū. āē…āē‚āēŽāģ‡āēĄāģāē•āē°āģ āē…āēĩāē°āģ
    āēŪāģ‚āē•āēĻāēūāēŊāē•āēĻāēĻāģāēĻāģ āēđāģŠāē°āēĪāē°āēēāģ āēĻāēŋāē°āģāē§āē°āēŋāēļāēŋāēĶāē°āģ. āēāēĻāēĻāģāēĻāģ āē’āēĪāģāēĪāēŋ āēđāģ‡āēģāēŽāģ‡āē•āģ āēŽāē‚āēĶāē°āģ† āē…āēĩāē°āģ
    āēŪāģ‚āē•āēĻāēūāēŊāē•āģ āē…āēĨāēĩāēū āē…āēĩāē°āģ āēŠāģāē°āē•āēŸāēŋāēļāēŋāēĶ āē‡āēĪāē° āēĻāēūāēēāģāē•āģ āēŠāēĪāģāē°āēŋāē•āģ†āē—āēģāēēāģāēēāēŋ āēŊāēūāēĩāģāēĶāēūāēĶāē°āģ‚ āēœāēūāēĪāģ€āēŊāēĪāģ†āēŊ
    āēŠāģ‚āē°āģāēĩāēūāē—āģāē°āēđāē—āēģ āēĩāēūāēđāē•āē°āēūāē—āēēāģ āēŽāēŋāēĄāēēāēŋāēēāģāēē. āē…āēĶāģ‡āēĻāģ†āē‚āēĶāē°āģ†, āēŊāēūāēĩāģāēĶāģ‡ āēĻāēŋāē°āģāēĶāēŋāē·āģāēŸ āēœāēūāēĪāēŋāē—āģ†
    āēĻāģ‹āēĩāģāē‚āēŸāģāēŪāēūāēĄāģāēĩāģāēĶāģ āē‡āēĄāģ€ āēļāēŪāēūāēœāē•āģāē•āģ† āēđāēūāēĻāēŋāē•āēūāē°āē• āēŽāē‚āēĶāģ āē…āēĩāē°āģ āēĻāē‚āēŽāēŋāēĶāģāēĶāē°āģ. āē…āēĩāē°āģ
    āēļāēŪāēūāēœāēĩāēĻāģāēĻāģ āēĶāģ‹āēĢāēŋāēŊāēēāģāēēāēŋ āēŠāģāē°āēŊāēūāēĢāēŋāēļāģāēĩ āēœāēĻāē°āēŋāē—āģ† āēđāģ‹āēēāēŋāēļāēŋāēĶāē°āģ. āē…āēĩāē°āģ āēŽāē°āģ†āēĶ āēœāēūāēĪāēŋāēĩāēūāēĶāēŋ
    āēŠāēĪāģāē°āēŋāē•āģ†āē—āēģāēŋāē—āģ† āēŽāēšāģāēšāē°āēŋāē•āģ† āēĻāģ€āēĄāēŋ, “āēŊāēūāēĩāģāēĶāģ‡ āē’āē‚āēĶāģ āēœāēūāēĪāēŋāēŊāģ āē•āģ€āēģāēūāē—āēŋ āē‰āēģāēŋāēĶāēŋāēĶāģāēĶāē°āģ† āē…āēĶāģ
    āē‡āēĪāē° āēœāēūāēĪāēŋāē—āēģ āēŪāģ‡āēēāģ‚ āēŠāģāē°āēĪāēŋāē•āģ‚āēē āēŠāē°āēŋāēĢāēūāēŪ āēŽāģ€āē°āģāēĪāģāēĪāēĶāģ†. āēļāēŪāēūāēœāēĩāģ āēĶāģ‹āēĢāēŋāēŊāē‚āēĪāēŋāēĶāģ†. āē’āēŽāģāēŽ
    āēĻāēūāēĩāēŋāē•āēĻāģ, āē‡āēĪāē° āēĻāēūāēĩāēŋāē•āē°āēŋāē—āģ† āēļāģāēĩāēēāģāēŠ āēđāēūāēĻāēŋ āēŪāēūāēĄāģāēĩ āē‰āēĶāģāēĶāģ‡āēķāēĶāēŋāē‚āēĶ āē…āēĨāēĩāēū āē•āģāēšāģ‡āē·āģāēŸāģ†
    āē†āēĄāģāēĩāēūāē—, āē…āēĩāē° āē•āē‚āēŠāēūāē°āģāēŸāģāēŪāģ†āē‚āēŸāģāēĻāēēāģāēēāēŋ āē°āē‚āē§āģāē°āēĩāēĻāģāēĻāģ āēđāģŠāēĄāģ†āēĶāē°āģ†, āēŦāēēāēŋāēĪāēūāē‚āēķāēĩāģ āē‡āēĪāē°
    āēĻāēūāēĩāēŋāē•āē°āģŠāē‚āēĶāēŋāē—āģ† āē…āēĩāēĻāģ āēŽāģ‡āē— āē…āēĨāēĩāēū āēĻāē‚āēĪāē° āēŪāģāēģāģāē—āģāēĪāģāēĪāēūāēĻāģ†. āē…āēĶāģ‡ āē°āģ€āēĪāēŋ, āē‡āēĪāē° āēœāēūāēĪāēŋāē—āēģāēĻāģāēĻāģ
    āēĻāģ‹āēŊāēŋāēļāģāēĩ āēœāēūāēĪāēŋāēŊāģ āēĻāēŋāēļāģāēļāē‚āēĶāģ‡āēđāēĩāēūāē—āēŋ āēĻāģ‡āē°āēĩāēūāē—āēŋ āē…āēĨāēĩāēū āēŠāē°āģ‹āē•āģāē·āēĩāēūāē—āēŋ āēŽāēģāēēāģāēĪāģāēĪāēĶāģ†.
    āē†āēĶāģāēĶāē°āēŋāē‚āēĶ, āēĪāēŪāģāēŪ āēļāģāēĩāēūāē°āģāēĨ āēđāēŋāēĪāēūāēļāē•āģāēĪāēŋāē—āēģāēĻāģāēĻāģ āē…āēĻāģāēļāē°āēŋāēļāģāēĩ āēŠāēĪāģāē°āēŋāē•āģ†āē—āēģāģ āē‡āēĪāē°āē°āēĻāģāēĻāģ
    āēŪāģ‹āēļāē—āģŠāēģāēŋāēļāģāēĩ āēŪāēĪāģāēĪāģ āēĪāēĻāģāēĻ āēđāēŋāēĪāēūāēļāē•āģāēĪāēŋāē—āēģāēĻāģāēĻāģ āē°āē•āģāē·āēŋāēļāģāēĩ āēŪāģ‚āē°āģāē–āēĻ āēŪāēūāēĶāē°āēŋāēŊāēĻāģāēĻāģ
    āē…āēĻāģāēļāē°āēŋāēļāēŽāēūāē°āēĶāģ â€(āēāēŽāēŋāēĄāģ āēŠāģ 34). “āē‡āēĪāē°āē°āēĻāģāēĻāģ āēŪāģ‹āēļāē—āģŠāēģāēŋāēļāģāēĩ āēŪāēĪāģāēĪāģ āēĪāēĻāģāēĻ
    āēđāēŋāēĪāēūāēļāē•āģāēĪāēŋāē—āēģāēĻāģāēĻāģ āē°āē•āģāē·āēŋāēļāģāēĩ āēŪāģ‚āē°āģāē–āēĻ āēŪāēūāēĶāē°āēŋāēŊāēĻāģāēĻāģ āē…āēĻāģāēļāē°āēŋāēļāēēā쁔 āēĪāēūāēĻāģ āē‰āēĶāģāēĶāģ‡āēķāēŋāēļāēŋāēēāģāēē
    āēŽāē‚āēĶāģ āē˜āģ‹āē·āēŋāēļāēŋāēĶ āēĄāēū. āē…āē‚āēŽāģ‡āēĄāģāē•āē°āģ āē…āēĩāē°āģ āēĪāēŪāģāēŪ āēŠāēĪāģāē°āēŋāē•āģ† āēŊāēūāēĩāģāēĶāģ‡ āēœāēūāēĪāēŋ āē…āēĨāēĩāēū āēļāēŪāģāēĶāēūāēŊāēĶ
    āēđāēŋāēĪāēūāēļāē•āģāēĪāēŋāē—āģ† āē§āē•āģāē•āģ† āēĪāē°āģāēĩāē‚āēĪāēĶāģāēĶāēēāģāēē āēŽāēĶāēēāēūāē—āēŋ āēļāēŪāēūāēœāēĩāēĻāģāēĻāģ āēĻāēŋāē°āģāēŪāēŋāēļāģāēĩ āē‰āēĶāģāēĶāģ‡āēķ āēđāģŠāē‚āēĶāēŋāēĶāģ†
    āēŽāē‚āēĶāģ āēļāģāēŠāē·āģāēŸāēŠāēĄāēŋāēļāēŋāēĶāē°āģ. āēŊāēūāē°āēūāēĶāē°āģ‚ āē‡āēĪāē°āē°āēŋāē—āģ† āēŊāēūāēĩāģāēĶāģ‡ āēđāēūāēĻāēŋ āēŪāēūāēĄāģāēĩāģāēĶāēŋāēēāģāēē āēŽāēĶāēēāēŋāē—āģ† āē…āēĩāē°
    āēđāēŋāēĪāēūāēļāē•āģāēĪāēŋāē—āēģāēĻāģāēĻāģ āē°āē•āģāē·āēŋāēļāģāēĪāģāēĪāēūāē°āģ†.

    āēŠāēĪāģāē°āēŋāē•āģ†āē—āēģ āēœāēūāēĪāēŋāēĩāēūāēĶāēŋ āēĶāģƒāē·āģāēŸāēŋāē•āģ‹āēĻāēĶ
    āēđāģŠāē°āēĪāēūāē—āēŋ, āēŠāēĪāģāē°āēŋāē•āģ‹āēĶāģāēŊāēŪāēĶ āēĩāģāēŊāēūāēŠāēūāē°āģ€āē•āē°āēĢ āēŪāēĪāģāēĪāģ āēŠāēĪāģāē°āē•āē°āģāēĪāē° āē…āēĻāģˆāēĪāēŋāē• āēĻāēĄāēĩāēģāēŋāē•āģ†āē—āēģāģ āē•āģ‚āēĄ
    āē…āē‚āēŽāģ‡āēĄāģāē•āē°āģ āē…āēĩāē°āēŋāē—āģ† āē†āēģāēĩāēūāēĶ āē•āēūāēģāēœāēŋāēŊ āēĩāēŋāē·āēŊāē—āēģāēūāē—āēŋāēĩāģ†. āē…āēĩāē°āģ āēˆ āēŠāēĶāē—āēģāēēāģāēēāēŋ āēĪāēŪāģāēŪ
    āēĩāģ‡āēĶāēĻāģ†āēŊāēĻāģāēĻāģ āēĩāģāēŊāē•āģāēĪāēŠāēĄāēŋāēļāēŋāēĶāē°āģ: “āē­āēūāē°āēĪāēĶāēēāģāēēāēŋ āēŠāēĪāģāē°āēŋāē•āģ‹āēĶāģāēŊāēŪāēĩāģ āē’āē‚āēĶāģ āē•āēūāēēāēĶāēēāģāēēāēŋ
    āēĩāģƒāēĪāģāēĪāēŋāēŊāēūāē—āēŋāēĪāģāēĪāģ. āē‡āēĶāģ āēˆāē— āēĩāģāēŊāēūāēŠāēūāē°āēĩāēūāē—āēŋ āēŪāēūāē°āģāēŠāēŸāģāēŸāēŋāēĶāģ†. āē‡āēĶāģ āēļāģ‹āēŠāģ āēĪāēŊāēūāē°āēŋāē•āģ†āē—āēŋāē‚āēĪ
    āēđāģ†āēšāģāēšāģ āēĻāģˆāēĪāēŋāē• āē•āēūāē°āģāēŊāēĩāēĻāģāēĻāģ āēđāģŠāē‚āēĶāēŋāēēāģāēē. āē‡āēĶāģ āēļāēūāē°āģāēĩāēœāēĻāēŋāē•āē° āēœāēĩāēūāēŽāģāēĶāēūāē°āēŋāēŊāģāēĪ āēļāēēāēđāģ†āē—āēūāē°
    āēŽāē‚āēĶāģ āēŠāē°āēŋāē—āēĢāēŋāēļāģāēĩāģāēĶāēŋāēēāģāēē. āēŊāēūāēĩāģāēĶāģ‡ āē‰āēĶāģāēĶāģ‡āēķāēĶāēŋāē‚āēĶ āēļāģāēĶāģāēĶāēŋāēŊāēūāē—āēĶ āēļāģāēĶāģāēĶāēŋāēŊāēĻāģāēĻāģ āēĻāģ€āēĄāģāēĩāģāēĶāģ,
    āēļāēŪāģāēĶāēūāēŊāēĶ āē’āēģāēŋāēĪāēŋāē—āēūāē—āēŋ āēĻāē‚āēŽāēŋāē°āģāēĩ āēļāēūāē°āģāēĩāēœāēĻāēŋāē• āēĻāģ€āēĪāēŋāēŊ āē’āē‚āēĶāģ āēĻāēŋāē°āģāēĶāēŋāē·āģāēŸ āēĶāģƒāē·āģāēŸāēŋāē•āģ‹āēĻāēĩāēĻāģāēĻāģ
    āēŠāģāē°āēļāģāēĪāģāēĪāēŠāēĄāēŋāēļāģāēĩāģāēĶāģ, āēŽāē·āģāēŸāģ‡ āē‰āēĻāģāēĻāēĪāēĩāēūāē—āēŋāēĶāģāēĶāē°āģ‚, āēĪāēŠāģāēŠāģ āē…āēĨāēĩāēū āē†āēŊāģāē•āģ†āēŊāēĻāģāēĻāģ
    āē†āē°āēŋāēļāēŋāē•āģŠāē‚āēĄ āēŽāēēāģāēēāē°āēĻāģāēĻāģ āē­āēŊāēĩāēŋāēēāģāēēāēĶāģ† āēļāē°āēŋāēŠāēĄāēŋāēļāēŋ āēŪāēĪāģāēĪāģ āēķāēŋāē•āģāē·āēŋāēļāēŋ. āēŽāē°āēĄāēūāēĶ āēđāēūāēĶāēŋāēŊāēĻāģāēĻāģ
    āē­āēūāē°āēĪāēĶāēēāģāēēāēŋ āēŠāēĪāģāē°āēŋāē•āģ‹āēĶāģāēŊāēŪāēĩāģ āēĪāēĻāģāēĻ āēŪāģŠāēĶāēē āē…āēĨāēĩāēū āē…āē—āģāē°āē—āēĢāģāēŊ āē•āē°āģāēĪāēĩāģāēŊāēĩāģ†āē‚āēĶāģ
    āēŠāē°āēŋāē—āēĢāēŋāēļāģāēĩāģāēĶāēŋāēēāģāēē. āēĻāēūāēŊāē•āēĻāēĻāģāēĻāģ āē’āēŠāģāēŠāēŋāē•āģŠāēģāģāēģāģāēĩāģāēĶāģ āēŪāēĪāģāēĪāģ āē†āēĪāēĻāēĻāģāēĻāģ āēŠāģ‚āēœāēŋāēļāģāēĩāģāēĶāģ āē…āēĶāē°
    āēŠāģāē°āēŪāģāē– āē•āē°āģāēĪāēĩāģāēŊāēĩāēūāē—āēŋāēĶāģ†. āē…āēĶāē° āē…āēĄāēŋāēŊāēēāģāēēāēŋ, āēļāģāēĶāģāēĶāēŋāēŊāģ āēļāē‚āēĩāģ‡āēĶāēĻāģ†āē—āģ† āēļāģāēĨāēūāēĻ āēĻāģ€āēĄāģāēĪāģāēĪāēĶāģ†,
    āē…āēĩāēŋāēĩāģ‡āē•āēĶ āē­āēūāēĩāģ‹āēĶāģāē°āģ‡āē•āē•āģāē•āģ† āēĪāēūāē°āģāē•āēŋāē• āē…āē­āēŋāēŠāģāē°āēūāēŊāēĩāēĻāģāēĻāģ āēĻāģ€āēĄāģāēĪāģāēĪāēĶāģ†, āēœāēĩāēūāēŽāģāēĶāēūāē°āēŋāēŊāģāēĪ āēœāēĻāē°
    āēŪāēĻāēļāģāēļāēĻāģāēĻāģ āēŽāģ‡āēœāēĩāēūāēŽāģāēĶāēūāē°āēŋāēŊ āē­āēūāēĩāēĻāģ†āē—āēģāēŋāē—āģ† āēŪāēĻāēĩāēŋ āēŪāēūāēĄāēēāģ āēŪāēĻāēĩāēŋ āēŪāēūāēĄāģāēĪāģāēĪāēĶāģ† …
    āēĻāēūāēŊāē•-āē†āē°āēūāē§āēĻāģ†āēŊ āēŠāģāē°āēšāēūāē°āē•āģāē•āēūāē—āēŋ āēĶāģ‡āēķāēĶ āēđāēŋāēĪāēūāēļāē•āģāēĪāēŋāēŊāēĻāģāēĻāģ āēŽāē‚āēĶāēŋāē—āģ‚ āē…āē°āģāēĨāēđāģ€āēĻāēĩāēūāē—āēŋ āēĪāģāēŊāēūāē—
    āēŪāēūāēĄāēŋāēēāģāēē.

    āē‡āē‚āēĶāģ āē­āēūāē°āēĪāēĶāēēāģāēēāēŋ āēĻāēūāēĩāģ āēĻāģ‹āēĄāģāēĩāē‚āēĪāģ† āēĻāēūāēŊāē•-āē†āē°āēūāē§āēĻāģ†āēŊāģ āēŽāē‚āēĶāēŋāē—āģ‚
    āē•āģāē°āģāēĄāēūāē—āēŋāē°āēēāēŋāēēāģāēē. āē—āģŒāē°āēĩāēūāēĻāģāēĩāēŋāēĪ āēĩāēŋāēĻāēūāēŊāēŋāēĪāēŋāē—āēģāēŋāēĩāģ† āēŽāē‚āēĶāģ āēđāģ‡āēģāēēāģ āēĻāēĻāē—āģ† āēļāē‚āēĪāģ‹āē·āēĩāēūāē—āēŋāēĶāģ†.
    āē†āēĶāē°āģ† āē…āēĩāē°āģ āēĪāģāē‚āēŽāēū āē•āēĄāēŋāēŪāģ† āēŪāēĪāģāēĪāģ āē…āēĩāē° āē§āģāēĩāēĻāēŋ āēŽāē‚āēĶāēŋāē—āģ‚ āē•āģ‡āēģāēŋāēļāģāēĩāģāēĶāēŋāēēāģāēē ”(āēŽāēŋ.āē†āē°āģ.
    āē…āē‚āēŽāģ‡āēĄāģāē•āē°āģ, 1993).

    āēđāģ€āē—āēūāē—āēŋ, āē…āē‚āēŽāģ‡āēĄāģāē•āē°āģ āē…āēĩāē°āģ āē­āēūāē°āēĪāģ€āēŊ āēŠāēĪāģāē°āēŋāē•āģ†āē—āēģāēŋāē—āģ† āē•āģ†āēēāēĩāģ āēŪāēūāēĻāēĶāē‚āēĄāē—āēģāēĻāģāēĻāģ āēđāēūāē•āēēāģ āēŠāģāē°āēŊāēĪāģāēĻāēŋāēļāģāēĪāģāēĪāēūāē°āģ†. āē…āēĩāģāē—āēģāģ:

       
    āēŠāēĪāģāē°āēŋāē•āģ‹āēĶāģāēŊāēŪāēĩāģ āēĻāģāēŊāēūāēŊāēŊāģāēĪāēĩāēūāē—āēŋāē°āēŽāģ‡āē•āģ āēŪāēĪāģāēĪāģ āēŠāē•āģāē·āēŠāēūāēĪāēĩāēŋāēēāģāēēāēĶāģ† āē‡āē°āēŽāģ‡āē•āģ. āē­āēūāē°āēĪāģ€āēŊ
    āēļāēĻāģāēĻāēŋāēĩāģ‡āēķāēĶāēēāģāēēāēŋ āē‡āēĶāē° āē…āē°āģāēĨ āēœāēūāēĪāēŋāēĩāēūāēĶāēŋ āēŠāē•āģāē·āēŠāēūāēĪ āēŪāēĪāģāēĪāģ āēŠāģ‚āē°āģāēĩāēūāē—āģāē°āēđāē—āēģāēŋāē‚āēĶ
    āēŪāģāē•āģāēĪāēĩāēūāē—āēŋāē°āģāēĩāģāēĶāģ.
        āēŠāēĪāģāē°āēŋāē•āģ‹āēĶāģāēŊāēŪāēĩāģ āēŠāģ‚āē°āģāēĩ āē•āēēāģāēŠāēŋāēĪ āē•āēēāģāēŠāēĻāģ†āē—āēģāēŋāē—āēŋāē‚āēĪ āēļāēĪāģāēŊāē—āēģāēĻāģāēĻāģ āē†āē§āē°āēŋāēļāēŋāē°āēŽāģ‡āē•āģ.
        āēŠāēĪāģāē°āēŋāē•āģ‹āēĶāģāēŊāēŪāēĩāģ āē’āē‚āēĶāģ āē§āģāēŊāģ‡āēŊāēĩāēūāē—āēŽāģ‡āē•āģ, āēĩāģāēŊāēūāēŠāēūāē° āē…āēĨāēĩāēū āēĩāģāēŊāēūāēŠāēūāē°āēĩāēūāē—āēŽāēūāē°āēĶāģ.
        āēŠāēĪāģāē°āēŋāē•āģ‹āēĶāģāēŊāēŪ āēŪāēĪāģāēĪāģ āēŠāēĪāģāē°āē•āē°āģāēĪāē°āģ āēĪāēŪāģāēŪāēĶāģ‡ āē†āēĶ āēĻāģˆāēĪāēŋāē• āēŪāēūāēĻāēĶāē‚āēĄāē—āēģāēĻāģāēĻāģ āēđāģŠāē‚āēĶāēŋāē°āēŽāģ‡āē•āģ.
        āēĻāēŋāē°āģāē­āēŊāēĪāģ† āēŠāēĪāģāē°āēŋāē•āģ‹āēĶāģāēŊāēŪ āēŪāēĪāģāēĪāģ āēŠāēĪāģāē°āē•āē°āģāēĪāē° āē…āēĪāģāēŊāē—āēĪāģāēŊ āēēāē•āģāē·āēĢāēĩāēūāē—āēŋāēĶāģ†.
        āēļāēūāēŪāēūāēœāēŋāē• āēđāēŋāēĪāēūāēļāē•āģāēĪāēŋāē—āēūāē—āēŋ āēĩāē•āēūāēēāēĪāģāēĪāģ āēĩāēđāēŋāēļāģāēĩāģāēĶāģ āēŠāēĪāģāē°āēŋāē•āģ‹āēĶāģāēŊāēŪ āēŪāēĪāģāēĪāģ āēŠāēĪāģāē°āē•āē°āģāēĪāē° āē†āēĶāģāēŊ āē•āē°āģāēĪāēĩāģāēŊāēĩāēūāē—āēŋāēĶāģ†.
        āēŠāēĪāģāē°āēŋāē•āģ‹āēĶāģāēŊāēŪāēĶāēēāģāēēāēŋ āēĻāēūāēŊāē•āēĻ āēŠāģ‚āēœāģ†āē—āģ† āēļāģāēĨāēūāēĻāēĩāēŋāē°āēŽāēūāē°āēĶāģ.
        āēĩāēļāģāēĪāģāēĻāēŋāē·āģāē āēĪāģ†, āēļāē‚āēĩāģ‡āēĶāēĻāģ†āēŊāēēāģāēē, āēŠāēĪāģāē°āēŋāē•āģ†āē—āēģ āē†āēĶāē°āģāēķāēĩāēūāē—āēŋāē°āēŽāģ‡āē•āģ.
        āēŠāēĪāģāē°āē•āē°āģāēĪāē°āģ āē­āēūāēĩāģ‹āēĶāģāē°āģ‡āē•āē—āēģāēĻāģāēĻāģ āēđāģ†āēšāģāēšāēŋāēļāģāēĩ āēŽāēĶāēēāģ, āēļāēŪāēūāēœāēĶ āē•āēūāē°āēĢāēĩāēĻāģāēĻāģ āēđāģŠāē°āēđāģŠāēŪāģāēŪāēŋāēļāēēāģ āēķāģāē°āēŪāēŋāēļāēŽāģ‡āē•āģ.

    āē§āē°āģāēŪāē—āēģāģ, āēœāēĻāēūāē‚āē—āē—āēģāģ, āēœāēūāēĪāēŋāē—āēģāģ, āē…āēļāēŪāēūāēĻāēĪāģ†āē—āēģāģ,
    āē…āēēāģāēēāēŋāēĶāģāēĶāē°āģ
    āē‡āēĩāģ†
    āēŪāēĪāģāēĪāģ
    āē…āēēāģāēēāēŋāēŊāģ‡ āēŪāģāē‚āēĶāģāēĩāē°āēŋāēŊāģāēĪāģāēĪāēĶāģ†!
    āēĄāēū.āēŽāēŋ.āē†āē°āģ.āē…āē‚āēŽāģ‡āēĄāģāē•āē°āģ “āēŪāģāē–āģāēŊ āē­āēūāē°āēĪāģ āēŽāģŒāē§āģāēŪāēŊāģ āē•āē°āģāē‚āē—āēū” āēŽāē‚āēĶāģ āē—āģāēĄāģāē—āēŋāēĶāē°āģ. (āēĻāēūāēĻāģ āēˆ āēĶāģ‡āēķāēĩāēĻāģāēĻāģ āēŽāģŒāēĶāģāē§āē°āēĻāģāēĻāēūāē—āēŋ āēŪāēūāēĄāģāēĪāģāēĪāģ‡āēĻāģ†)

    āēŽāēēāģāēēāēū āēŪāģ‚āēēāēĻāēŋāēĩāēūāēļāēŋ āēœāēūāē—āģƒāēĪ āēļāēŪāēūāēœāē—āēģāģ āē—āģāēĄāģāē—āģ â€āēđāēŪāģ āēŠāģāē°āēŠāē‚āēš āēŠāģāē°āēŽāģāēĶāģāē§
    āēŠāģāē°āēŠāē‚āēšāēŪāēŊ āē•āē°āģāē‚āē—āģ†. ” (āēĻāēūāēĩāģ āē‡āēĄāģ€ āēœāē—āēĪāģāēĪāēĻāģāēĻāģ āēŠāģāē°āēŽāģāēĶāģāē§ āēŠāģāē°āēŠāē‚āēšāēĩāēĻāģāēĻāēūāē—āēŋ āēŪāēūāēĄāģāēĪāģāēĪāģ‡āēĩāģ†
    āēˆ āēŪāģ‚āēēāē• āēĻāēĄāģ†āēŊāģāēĪāģāēĪāēĶāģ†
    āē‰āēšāēŋāēĪ āē†āēĻāģâ€ŒāēēāģˆāēĻāģ āēŠāģāē°āēŽāģāēĶāģāē§ āēŽāģāēĶāģāē§āēŋāēœāģ€āēĩāēŋāē—āēģ āēļāēŪāēūāēĩāģ‡āēķāēĩāģ āē’āēŽāģāēŽāē° āēļāģāēĩāē‚āēĪ āēŪāēūāēĪāģāē—āēģāēēāģāēēāēŋ
    āēŽāēēāģāēēāēū āēļāēŪāēūāēœāē—āēģ āē•āēēāģāēŊāēūāēĢ, āēļāē‚āēĪāģ‹āē· āēŪāēĪāģāēĪāģ āēķāēūāē‚āēĪāēŋāē—āēūāē—āēŋ

    āēœāģˆ
    āē­āģ€āēŪāģ āēĻāē‚āēĪāē° āēĪāēŪāēŋāēģāģ āēšāēŋāēĪāģāē°āē°āē‚āē—āēĶāēēāģāēēāēŋ āēŪāēĪāģāēĪāģŠāē‚āēĶāģ āēŪāģˆāēēāēŋāē—āēēāģāēēāģ āēŠāģāē°āēŽāģāēĶāģāē§ āē­āēūāē°āēĪ
    āēŠāē°āēŋāē•āēēāģāēŠāēĻāģ†. # āēšāēēāēĻāēšāēŋāēĪāģāē° # 22_āē…āēœāģāēžāēūāēĻ. āēŽāģŒāēĶāģāē§ āē§āē°āģāēŪāēĩāēĻāģāēĻāģ āēļāģāēĩāģ€āē•āē°āēŋāēļāēŋāēĶ āēĻāē‚āēĪāē°,
    āēĄāēū.āēŽāēŋ.āē†āē°āģ.āē…āē‚āēŽāģ‡āēĄāģāē•āē°āģ āē…āēĩāē° āē•āģāē°āēūāē‚āēĪāēŋāē•āēūāē°āēŋ 22 āēŠāģāē°āēĪāēŋāēœāģāēžāģ†āēŊāēūāēĶ āēĄāēū.āēŽāēūāēŽāēūāēļāēūāēđāģ‡āēŽāģ āē­āēūāē°āēĪ
    āē°āēĪāģāēĻ āēļāē‚āēĩāēŋāē§āēūāēĻāēĩāēĻāģāēĻāģ āēāē•āē•āēūāēēāēĶāēēāģāēēāēŋ āēŪāģ‚āē°āģ āē­āēūāē·āģ†āē—āēģāēēāģāēēāēŋ #Tamil_English āē­āēūāē·āģ†āē—āēģāēēāģāēēāēŋ
    āēŽāēŋāēĄāģāē—āēĄāģ† āēŪāēūāēĄāēēāēūāē—āģāēĪāģāēĪāēĶāģ†.

    āē§āē°āģāēŪāē—āēģāģ, āēœāēĻāēūāē‚āē—āē—āēģāģ, āēœāēūāēĪāēŋāē—āēģāģ, āē…āēļāēŪāēūāēĻāēĪāģ†āē—āēģāģ,
    āē…āēēāģāēēāēŋāēĶāģāēĶāē°āģ
    āē‡āēĩāģ†
    āēŪāēĪāģāēĪāģ
    āē…āēēāģāēēāēŋāēŊāģ‡ āēŪāģāē‚āēĶāģāēĩāē°āēŋāēŊāģāēĪāģāēĪāēĶāģ†!
    āēĄāēū.āēŽāēŋ.āē†āē°āģ.āē…āē‚āēŽāģ‡āēĄāģāē•āē°āģ “āēŪāģāē–āģāēŊ āē­āēūāē°āēĪāģ āēŽāģŒāē§āģāēŪāēŊāģ āē•āē°āģāē‚āē—āēū” āēŽāē‚āēĶāģ āē—āģāēĄāģāē—āēŋāēĶāē°āģ. (āēĻāēūāēĻāģ āēˆ āēĶāģ‡āēķāēĩāēĻāģāēĻāģ āēŽāģŒāēĶāģāē§āē°āēĻāģāēĻāēūāē—āēŋ āēŪāēūāēĄāģāēĪāģāēĪāģ‡āēĻāģ†)

    āēŽāēēāģāēēāēū āēŪāģ‚āēēāēĻāēŋāēĩāēūāēļāēŋāē—āēģ āēœāēūāē—āģƒāēĪ āēļāēŪāēūāēœāē—āēģāģ āē‰āēēāģāēēāēūāēļāēĶāēŋāē‚āēĶ āē—āģāēĄāģāē—āģ â€āēđāēŪāģ āēŠāģāē°āēŠāē‚āēš
    āēŠāģāē°āēŽāģāēĶāģāē§ āēŠāģāē°āēŠāē‚āēšāēŪāēŊ āē•āē°āģāē‚āē—āģ†. ” (āēĻāēūāēĩāģ āē‡āēĄāģ€ āēœāē—āēĪāģāēĪāēĻāģāēĻāģ āēŠāģāē°āēŽāģāēĶāģāē§āē°āēĻāģāēĻāēūāē—āēŋ āēŪāēūāēĄāģāēĪāģāēĪāģ‡āēĩāģ†
    āēŠāģāē°āēŠāē‚āēš

    āēˆ āēŪāģ‚āēēāē• āēĻāēĄāģ†āēŊāģāēĪāģāēĪāēĶāģ†
    āē‰āēšāēŋāēĪ āē†āēĻāģâ€ŒāēēāģˆāēĻāģ āēŠāģāē°āēŽāģāēĶāģāē§ āēŽāģāēĶāģāē§āēŋāēœāģ€āēĩāēŋāē—āēģ āēļāēŪāēūāēĩāģ‡āēķāēĩāģ āē’āēŽāģāēŽāē° āēļāģāēĩāē‚āēĪ āēŪāēūāēĪāģāē—āēģāēēāģāēēāēŋ
    āēŽāēēāģāēēāēū āēļāēŪāēūāēœāē—āēģāēŋāē—āģ† āē•āēēāģāēŊāēūāēĢ, āēļāē‚āēĪāģ‹āē· āēŪāēĪāģāēĪāģ āēķāēūāē‚āēĪāēŋāē—āēūāē—āēŋ āēŪāēĪāģāēĪāģ āē…āēĩāē°āēŋāē—āģ† āēŪāēđāēū+āēļāēĪāēŋāēŠāēūāēĻāēĶ āēŪāģ‚āēēāē• āēđāēūāēœāē°āēūāē—āģāēĩ āēŪāģ‚āēēāē• āēķāēūāēķāģāēĩāēĪ āē†āēĻāē‚āēĶāēĩāēĻāģāēĻāģ āēŠāēĄāģ†āēŊāēēāģ
    āē•āģƒāē·āģāēĢ āēĩāēŋāē­āēūāē—āēĶ āē…āēĩāēēāģ‹āē•āēĻāēĶāēŋāē‚āēĶ āēœāēūāē—āģƒāēĪāēŋ āē•āģāē°āēŋāēĪāģ
    ānāpāna, āē­āē‚āē—āēŋāē—āēģāģ, sampajaÃąÃąa, āēĩāēŋāē•āē°āģāē·āēĢāģ†, āē…āē‚āēķāē—āēģāģ, āē’āē‚āēŽāēĪāģāēĪāģ āēšāēūāē°āģāēĻāēēāģ
    āēĩāģ‡āēĶāēĻāēū āēŪāēĪāģāēĪāģ āēļāēŋāēŸāģāēŸāēūāēĶ āē†āē§āēūāē°āē—āēģāģ

    āēĻāē‚āēĪāē°

    āē§āē°āģāēŪāē—āēģāģ, āēœāēĻāēūāē‚āē—āē—āēģāģ, āēœāēūāēĪāēŋāē—āēģāģ āēŪāēĪāģāēĪāģ āē…āēļāēŪāēūāēĻāēĪāģ†āē—āēģāģ āē‡āē°āģāēĩāģāēĶāēŋāēēāģāēē!

    image.jpeg
    https://abworldnews.com/the-silent-film-on-buddhas-life/

    The silent film on Buddha’s life
    An adaptation of Edwin Arnold’s The Light of Asia, it released to international acclaim almost a century ago

    Director: Himanshu Rai and Franz Osten

    Cast: Himanshu Rai, Seeta Devi, Profulla Roy, Sarada Ukil

    Music: Hansheinrich Dransmann
    Himanshu Rai as Gautama and Seeta Devi as Gopa in The Light of Asia

    The
    Light of Asia (Prem Sanyas in Hindi) is a memorable retelling of the
    life of Gautama Buddha, which continues to be a favourite subject of
    filmmakers. Firoze Rangoonwalla in A Pictorial History of Indian Cinema
    reviews it as “a courageous co-production with Germany that took Indian
    cinema into the world arena, even if only for a short while.” Its
    release in Germany was celebrated as a major critical achievement in
    Indian cinema, while in London it ran for 10 months and a special
    screening was organised for King George V and his family at the Windsor
    Castle on April 27, 1926.

    Made
    as an Indo-German collaboration between Munich-born director Franz
    Osten and Indian filmmaker-actor Himanshu Rai, Prem Sanyas blends well
    the subtle acting sensibilities of European cinema with the rasa-evoking
    traditions of Indian drama. Rai was the founder of Bombay Talkies,
    which went on to make over 100 films including critical successes like
    Siraj (1926), Prapancha Pash (1928), Karma (1933) and Achut Kanya
    (1936). Movie lore remembers the studio for discovering some of the
    legends of Indian cinema like Devika Rani, Ashok Kumar, Dilip Kumar,
    Madhubala and Raj Kapoor. Devika Rani, who was Rai’s wife at the time of
    the making of Prem Sanyas, incidentally did the film’s set decoration.


    80) Classical Persian-ÚĐŲ„Ø§ØģیÚĐ ŲØ§ØąØģی



    Public


    https://www.youtube.com/watch?v=1k7F9Hr0AYo
    ØĒØŪØąÛŒŲ† ØŊØģØŠŲˆØąØ§Ų„ØđŲ…Ų„ ØŊØą ÚĐŲ„Ų…Ø§ØŠ ØŪ؈ØŊ ØĻ؈ØŊا Ų†Ų‚Ų„ Ų‚ŲˆŲ„ ØŊØą Sutta Piáđ­a-Digha Nikāya Mahāparinibbāna Sutta
    DN 16 - (D II 137)
    mahāparinibbāna sutta
    {ÚŊØēیØŊŲ‡ Ų‡Ø§}
    ØĒØŪØąÛŒŲ† ØŊØģØŠŲˆØąØ§Ų„ØđŲ…Ų„ ØŠŲˆØģØ· ØĻ؈ØŊا ØŊØą Mahā-Parinibbāna
    Ø§ÛŒŲ†
    SUTTA ØŊØģØŠŲˆØąØ§Ų„ØđŲ…Ų„ Ų‡Ø§ÛŒ Ų…ØŪØŠŲ„ŲÛŒ ØąØ§ ØŽŲ…Øđ ØĒŲˆØąÛŒ ÚĐØąØŊ. ØĻ؈ØŊا ŲūØģ اØē ÚŊØ°Øą اØē ŲūÛŒØąŲˆØ§Ų†
    ØĻŲ‡ ØŊŲ†ØĻØ§Ų„ ŲūÛŒØąŲˆØ§Ų† ØŪ؈ØŊ، ÚĐŲ‡ ØĻاØđØŦ Ų…ÛŒ Øī؈ØŊ Ų…ØŽŲ…ŲˆØđŲ‡ ای اØē ØŊØģØŠŲˆØąØ§Ų„ØđŲ…Ų„ Ų‡Ø§ÛŒ ØĻØģÛŒØ§Øą
    Ų…Ų‡Ų… ØĻØąØ§ÛŒ Ų…Ø§ ØĻاØīØŊ.
    Ų…Ų†
    ÚŊŲØŠŲ…Ø§Ų† ØąØ§ ØŊØą Ų…ŲˆØąØŊ Dhamma ÚĐŲ‡ ØĻŲ‡ Ų†Ø§Ų… Dhammādāsa Ų†Ø§Ų…ÛŒØŊŲ‡ Ų…ÛŒ Øī؈ØŊ، اØē ØŽŲ…Ų„Ų‡
    Ariyasavaka، اÚŊØą Ø§Ųˆ Ú†Ų†ÛŒŲ† ØŪŲˆØ§ØģØŠŲ‡ØŒ Ų…ÛŒ ØŠŲˆØ§Ų†ØŊ ØŪ؈ØŊ ØąØ§ اØđŲ„Ø§Ų… ÚĐŲ†ØŊ: “ØĻØąØ§ÛŒ Ų…Ų†ØŒ
    Ų‡ÛŒÚ† Niraya ØĻیØīØŠØą ŲˆØŽŲˆØŊ ØŊØ§ØąØŊ، ØĻیØīØŠØą tiracchāna-yoni، Ų†Ų‡ ØĻیØīØŠØą pettivisaya،
    Ų‡ÛŒÚ† Pettivisaya ØĻیØīØŠØą Ų†ÛŒØģØŠ ؈ØķØđی؊ ØĻیØīØŠØą Ų†Ø§ØąØ§Ø­ØŠÛŒØŒ ØĻØŊØĻØŪ؊ی، ØĻØŊØĻØŪ؊ی، Ų…Ų† یÚĐ
    ØģŲˆØŠØ§ŲūØ§Ų†Ø§ Ų‡ØģØŠŲ…ØŒ Ø·ØĻیØđØŠ ØĒØēاØŊ اØē Ø§ÛŒØ§Ų„ØŠ Ų‡Ø§ÛŒ ØĻØŊØĻØŪ؊ی، Ų…ØīØŪØĩ Ø§ÛŒŲ†ÚĐŲ‡ ØĻŲ‡ ØģØ§Ų…ØĻ؈ØŊی
    Ų‡ØŊای؊ Ų…ÛŒ Øī؈ØŊ.
    ؈ ØĒŲ†Ú†Ų‡ØŒ ananda، اØģØŠ
    ÚŊŲØŠŲ…Ø§Ų†
    ØŊŲ…Ø§Ų„Ø§ ÚĐŲ‡ ØĻŲ‡ Ų†Ø§Ų… Dhammādāsa Ų†Ø§Ų…ÛŒØŊŲ‡ Ų…ÛŒ Øī؈ØŊ، ØŊØ§ØąØ§ÛŒ Ariyasavaka اØģØŠØŒ اÚŊØą Ø§Ųˆ
    Ú†Ų†ÛŒŲ† ØŪŲˆØ§ØģØŠŲ‡ØŒ Ų…ÛŒ ØŠŲˆØ§Ų†ØŊ ØŪ؈ØŊ ØąØ§ اØđŲ„Ø§Ų… ÚĐŲ†ØŊ: “ØĻØąØ§ÛŒ Ų…Ų†ØŒ Ų‡ÛŒÚ† Niraya ØĻیØīØŠØą ŲˆØŽŲˆØŊ
    ØŊØ§ØąØŊ، ØĻیØīØŠØą tiracchāna-yoni، Ų†Ų‡ ØĻیØīØŠØą pettivisaya، Ų‡ÛŒÚ† ØŊŲˆŲ„ØŠÛŒ ØĻیØīØŠØą اØē
    Ų†Ø§Ø§Ų…ÛŒØŊی، ØĻØŊØĻØŪ؊ی، ØĻØŊØĻØŪ؊ی، I. Ų…Ų† یÚĐ ØģŲˆØŠØ§ŲūØ§Ų†Ø§ Ų‡ØģØŠŲ…ØŒ Ø·ØĻیØđØŠ ØĒØēاØŊ اØē Ø­Ø§Ų„ØŠ Ų‡Ø§ÛŒ
    ØĻØŊØĻØŪ؊ی، Ų…ØīØŪØĩ Ø§ÛŒŲ†ÚĐŲ‡ ØĻŲ‡ ØģØ§Ų…ØĻ؈ØŊی Ų‡ØŊای؊ Ų…ÛŒ Øī؈ØŊ؟
    ØŊØą Ø§ÛŒŲ†ØŽØ§ØŒ ananda، ariyasavaka ØĻا Buddhe Aveccappasāda ØŠØĢŲ…ÛŒŲ† Ų…ÛŒ Øī؈ØŊ:
    Ø§Ųˆ ØĻا Damame Aveccappasāda ØŠØĢŲ…ÛŒŲ† Ų…ÛŒ Øī؈ØŊ:
    Ø§Ųˆ ØĻا Saáđ…ghe Aveccappasāda ØŠØĢŲ…ÛŒŲ† Ų…ÛŒ Øī؈ØŊ:
    Ø§Ųˆ ØĻا یÚĐ ØģÛŒŲ„Ø§ اØģØŠ ÚĐŲ‡ ØĻØąØ§ÛŒ ØĒØąÛŒØ§Øģ Ų…Ų†Ø§ØģØĻ اØģØŠØŒ
    Ø§ÛŒŲ†ØŒ
    ananda، ÚŊŲØŠŲ…Ø§Ų† ØŊØą Dhamma اØģØŠ ÚĐŲ‡ Dhammādāsa Ų†Ø§Ų…ÛŒØŊŲ‡ Ų…ÛŒ Øī؈ØŊ، ÚĐŲ‡ اØē ØĒŲ†
    ariyasāvaka، اÚŊØą Ø§Ųˆ ØŪŲˆØ§ØģØŠŲ‡ اØģØŠØŒ Ų…ÛŒ ØŠŲˆØ§Ų†ØŊ ØŪ؈ØŊ ØąØ§ اØđŲ„Ø§Ų… ÚĐŲ†ØŊ: “ØĻØąØ§ÛŒ Ų…Ų†ØŒ Ų‡ÛŒÚ†
    Niraya ØĻیØīØŠØą ŲˆØŽŲˆØŊ ØŊØ§ØąØŊ، Ų†Ų‡ ØĻیØīØŠØą tiracchāna-yoni، Ų‡ÛŒÚ† pettivisaya ØĻیØīØŠØą
    Ų†ÛŒØģØŠ ، Ų‡ÛŒÚ† ØŊŲˆŲ„ØŠÛŒ Ų†Ø§ØąØ§Ø­ØŠÛŒØŒ ØĻØŊØĻØŪ؊ی، ØĻØŊØĻØŪ؊ی، Ų…Ų† یÚĐ ØģŲˆØŠØ§ŲūØ§Ų†Ø§ Ų‡ØģØŠŲ…ØŒ Ø·ØĻیØđØŠ
    ØĒØēاØŊ اØē Ø§ÛŒØ§Ų„ØŠ Ų‡Ø§ÛŒ ØĻØŊØĻØŪ؊ی، Ų…ØīØŪØĩ Ø§ÛŒŲ†ÚĐŲ‡ ØĻŲ‡ ØģØ§Ų…ØĻ؈ØŊی ØąŲØŠŲ….
    ØģØ§ØŠŲˆ ØĻایØŊ ØĻØ§Ų‚ÛŒ ØĻŲ…Ø§Ų†ÛŒØŊ، Bhikkhus ؈ Sampajānos. Ø§ÛŒŲ† ØŠŲˆØąŲ†ØŠ Ų…Ø§ ØĻŲ‡ ØīŲ…Ø§ اØģØŠ.
    ؈ چÚŊŲˆŲ†Ų‡ØŒ Bhikkhus، Bhikkhu Sato اØģ؊؟ ØŊØą Ø§ÛŒŲ†ØŽØ§ØŒ Bhikkhus، Bhikkhu
    ØĻŲ†Ø§ØĻØąØ§ÛŒŲ†ØŒ Bhikkhus، Bhikkhu Sato اØģØŠ. ؈ چÚŊŲˆŲ†Ų‡ Bhikkhus، Bhikkhu Sampajāno اØģ؊؟ ØŊØą Ø§ÛŒŲ†ØŽØ§ØŒ Bhikkhus،
    ØĻŲ†Ø§ØĻØąØ§ÛŒŲ†ØŒ Bhikkhus، Bhikkhu Sampajāno اØģØŠ. ØģØ§ØŠŲˆ ØĻایØŊ ØĻØ§Ų‚ÛŒ ØĻŲ…Ø§Ų†ÛŒØŊ، Bhikkhus ؈ Sampajānos. Ø§ÛŒŲ† ØŠŲˆØąŲ†ØŠ Ų…Ø§ ØĻŲ‡ ØīŲ…Ø§ اØģØŠ.
    - ØĒŲ†Ø§Ų†ØŊا، ØģØ§Ų„Ø§ ØŊŲˆŲ‚Ų„Ųˆ
    ØŊØąØŪØŠØ§Ų†
    ØŊØą ØīÚĐŲˆŲŲ‡ ÚĐØ§Ų…Ų„ Ų‡ØģØŠŲ†ØŊ، Ų‡ØąÚ†Ų†ØŊ ؁ØĩŲ„ ÚŊŲ„ØŊŲ‡ÛŒ Ų†ÛŒØģØŠ. ؈ ØīÚĐŲˆŲŲ‡ Ų‡Ø§ ØĻØą ØąŲˆÛŒ ØĻØŊŲ†
    ؊ا؊اÚŊا؊ا ØĻØ§ØąØ§Ų† Ų…ÛŒ ÚĐØīŲ†ØŊ ؈ Ų‚Ø·ØąŲ‡ ؈ ŲūØąØ§ÚĐŲ†ØŊŲ‡ Ų…ÛŒ ØīŲˆŲ†ØŊ ؈ ØŊØą ŲūØąØģØŠØī TathaGata ØĻŲ‡
    ØĒŲ† ØŠŲˆØŽŲ‡ Ų…ÛŒ ØīŲˆŲ†ØŊ. ؈ ÚŊŲ„ Ų‡Ø§ÛŒ Ų…ØąØŽØ§Ų†ÛŒ ØĒØģŲ…Ø§Ų†ÛŒ ؈ Ųū؈ØŊØą ØģØ§Ų†ØŊŲˆÛŒÚ† ØĒØģŲ…Ø§Ų†ÛŒ ØĒØģŲ…Ø§Ų†ÛŒ اØē
    ØĒØģŲ…Ø§Ų† ØĻØ§ØąØ§Ų† ØĻØą ØĻØŊŲ† TathaGata، ؈ Ų‚Ø·ØąŲ‡ ؈ ŲūØąØ§ÚĐŲ†ØŊŲ‡ ؈ ØĻØą ØąŲˆÛŒ ØĒŲ† ØŊØą ŲūØąØģØŠØī
    TathaGata ŲūØą ØīØŊŲ‡ اØģØŠ. ؈ ØĩØŊای ØĩØŊØ§Ų‡Ø§ÛŒ ØĒØģŲ…Ø§Ų†ÛŒ ؈ اØĻØēØ§ØąŲ‡Ø§ÛŒ ØĒØģŲ…Ø§Ų†ÛŒ Ų…ŲˆØģÛŒŲ‚ÛŒ ØąØ§
    ØŊØą Ų‡ŲˆØ§ ØĻÛŒØąŲˆŲ† Ų…ÛŒ ÚĐØīØŊ ؊ا اØē Ø§Ø­ØŠØąØ§Ų… ØĻŲ‡ TathaGata.
    Ø§ÛŒŲ†ØŒ
    Ø§ÛŒŲ†ØŒ ananda Ų†ÛŒØģØŠØŒ ÚĐŲ‡ ؊ا؊اÚŊا؊ا Ø§Ø­ØŠØąØ§Ų… Ų…ÛŒ ÚŊØ°Ø§ØąØŊ، Ø§Ø­ØŠØąØ§Ų…ØŒ Ø§Ø­ØŠØąØ§Ų…ØŒ Ø§Ø­ØŠØąØ§Ų… ؈
    Ø§Ø­ØŠØąØ§Ų… Ų‚ØąØ§Øą Ų…ÛŒ ÚŊÛŒØąØŊ. Ø§Ų…Ø§ØŒ ØĒŲ†Ø§Ų†ØŊا، Ų‡Øą Bhikkhu یا Bhikkhuni، Legman یا
    Bhikkhuni، ØĻØ§Ų‚ÛŒ Ų…Ø§Ų†ØŊŲ‡ dhamm’nudhamma’p'áđ­ipanna، sāmÄŦci’p'paitipanna،
    ØēŲ†ØŊÚŊی
    Ų…Ø·Ø§ØĻŲ‚ ØĻا Dhamma، ÚĐŲ‡ یÚĐی اØē Ø§Ø­ØŠØąØ§Ų…ØŒ Ø§Ø­ØŠØąØ§Ų…ØŒ Ø§ØŠŲ… Ų‡Ø§ØŒ Ø§Ø­ØŠØąØ§Ų… Ų…ÛŒ ÚŊØ°Ø§ØąØŊ، ؈
    ؊ا؊اÚŊا؊ا ØąØ§ ØĻا Ø§Ø­ØŠØąØ§Ų… ØđØ§Ų„ÛŒ ØĻŲ‡ ØŊØģØŠ Ų…ÛŒ ØĒŲˆØąØŊ. ØĻŲ†Ø§ØĻØąØ§ÛŒŲ†ØŒ ØĒŲ†Ø§Ų†ØŊا، ØīŲ…Ø§ ØĻایØŊ
    ØŪ؈ØŊØŠØ§Ų† ØąØ§ ØĒŲ…ŲˆØēØī ØŊŲ‡ÛŒØŊ: “Ų…Ø§ Ų‡Ų…Ú†Ų†Ø§Ų† Dhamm’nudhamma’p'tipanna،
    Samyci’p'paáđ­ipanna ØĻØ§Ų‚ÛŒ ØŪŲˆØ§Ų‡ÛŒŲ… Ų…Ø§Ų†ØŊ، ØĻا ØŠŲˆØŽŲ‡ ØĻŲ‡ Dhamma ØēŲ†ØŊÚŊی Ų…ÛŒ ÚĐŲ†ÛŒŲ….
    ØĻØšŲˆŲˆØ§Ų† ØĻ؈ØŊا Ų…ÛŒ ÚŊŲˆÛŒØŊ
    “ØĻØąØ§ØŊØąØ§Ų†
    Ų…Ų†ØŒ Ø§ÛŒŲ† ØŊ؈ Ø§ŲØąØ§Ø·ÛŒ ŲˆØŽŲˆØŊ ØŊØ§ØąØŊ ÚĐŲ‡ ŲØąØŊ ØŊØą Ų…ØģÛŒØą ØĻایØŊ Ø§ØŽØŠŲ†Ø§ØĻ Øī؈ØŊ. ÚĐØŊØ§Ų… ØŊŲˆØŠØ§ØŸ
    یÚĐی Ø§ÛŒŲ† اØģØŠ ÚĐŲ‡ ØŪ؈ØŊ ØąØ§ ØĻŲ‡ Ų„Ø°ØŠ Ų‡Ø§ÛŒ احØģاØģی ØŠØĻØŊÛŒŲ„ ÚĐŲ†ÛŒØŊ. ؈ ØŊیÚŊØąÛŒ Ø§ÛŒŲ† اØģØŠ ÚĐŲ‡
    ØąÛŒØ§Øķ؊؊ی ØąØ§ Ø§Ų†ØŽØ§Ų… ØŊŲ‡ÛŒŲ… ÚĐŲ‡ ØĻØŊŲ† Ų†ÛŒØ§ØēŲ‡Ø§ÛŒ ØŪ؈ØŊ ØąØ§ Ų…Ø­ØąŲˆŲ… Ų…ÛŒ ÚĐŲ†ØŊ. Ų‡Øą ØŊ؈ Ø§ÛŒŲ†
    Ø§ŲØąØ§Ø· ØĻŲ‡ ØīÚĐØģØŠ Ų…Ų†ØŽØą Ų…ÛŒ Øī؈ØŊ.
    “Ų…ØģÛŒØąÛŒ
    ÚĐŲ‡ Ų…Ų† ÚĐØī؁ ÚĐØąØŊŲ‡ Ø§Ų…ØŒ ØąØ§Ų‡ Ų…ÛŒØ§Ų†Ų‡ اØģØŠ ÚĐŲ‡ اØē Ų‡Øą ØŊ؈ Ø§ŲØąØ§Ø· ØŽŲ„ŲˆÚŊÛŒØąÛŒ Ų…ÛŒ ÚĐŲ†ØŊ ؈
    ØŠŲˆØ§Ų†Ø§ÛŒÛŒ Ų‡ØŊای؊ یÚĐی ØąØ§ ØĻŲ‡ ØŊØąÚĐØŒ ØĒØēاØŊی ؈ ØĩŲ„Ø­ Ų‡ØŊای؊ Ų…ÛŒ ÚĐŲ†ØŊ. Ø§ÛŒŲ† Ų…ØģÛŒØą Ų‡ØīØŠ
    ØĻØąØ§ØĻØą ØīØąÛŒŲ اØē ØŊØąÚĐ ØŊØąØģØŠØŒ ØŠŲÚĐØą ØŊØąØģØŠØŒ ØģØŪŲ†ØąØ§Ų†ÛŒ ØąØ§ØģØŠØŒ ØđŲ…Ų„ ØŊØąØģØŠØŒ Ų…ØđیØīØŠ Ų…Ų†Ø§ØģØĻ،
    ØŠŲ„Ø§Øī ØąØ§ØģØŠØŒ Ø°Ų‡Ų†ÛŒØŠ ØąØ§ØģØŠ ؈ ØŠŲ…ØąÚĐØē ØŊØąØģØŠ اØģØŠ. Ų…Ų† Ø§ÛŒŲ† Ų…ØģÛŒØą Ų‡ØīØŠ ØĻØąØ§ØĻØą ØīØąÛŒŲ ØąØ§
    ØŊŲ†ØĻØ§Ų„ ÚĐØąØŊŲ‡ Ø§Ų… ؈ ØŊØąÚĐØŒ ØĒØēاØŊی ؈ ØĩŲ„Ø­ ØąØ§ ØŊØąÚĐ ÚĐØąØŊŲ‡ Ø§Ų….
    Ø§ŲˆŲ„ÛŒŲ†
    ŲˆØŽŲˆØŊ ØŊØąØŊ ؈ ØąŲ†ØŽ اØģØŠ. ØŠŲˆŲ„ØŊ، ØģŲ†ØŒ ØĻÛŒŲ…Ø§ØąÛŒØŒ ؈ Ų…ØąÚŊ ؈ Ų…ÛŒØą ØąŲ†ØŽ Ų…ÛŒ ØĻØąŲ†ØŊ. ØšŲ… ؈
    Ø§Ų†ØŊŲˆŲ‡ØŒ ØŪØīŲ…ØŒ Ø­ØģاØŊØŠØŒ Ų†ÚŊØąØ§Ų†ÛŒØŒ اØķØ·ØąØ§ØĻ، ØŠØąØģ ؈ Ų†Ø§Ø§Ų…ÛŒØŊی ØąŲ†ØŽ Ų…ÛŒ ØĻØąŲ†ØŊ. ØŽØŊایی اØē
    ØđØēیØēØ§Ų† ØąŲ†ØŽ Ų…ÛŒ ØĻØąØŊ. Ø§ØąØŠØĻاط ØĻا ÚĐØģØ§Ų†ÛŒ ÚĐŲ‡ ØŊ؈ØģØŠ Ų†ØŊØ§ØąŲ†ØŊ ØąŲ†ØŽ Ų…ÛŒ ØĻØąŲ†ØŊ. Ų…ÛŒŲ„ØŒ
    ØŊŲ„ØĻØģØŠÚŊی ؈ چØģØĻیØŊŲ† ØĻŲ‡ ŲūŲ†ØŽ ØđØŊØŊ، ØąŲ†ØŽ Ų…ÛŒ ØĻØąŲ†ØŊ.
    “ØĻØąØ§ØŊØąØ§Ų†ØŒ Ø­Ų‚ÛŒŲ‚ØŠ ØŊŲˆŲ… ØđŲ„ØŠ ØŊØąØŊ ؈ ØąŲ†ØŽ ØąØ§ Ų†ØīØ§Ų† Ų…ÛŒ ØŊŲ‡ØŊ. ØĻŲ‡ ØŊŲ„ÛŒŲ„ ØŽŲ‡Ų„ØŒ Ų…ØąØŊŲ…
    Ų†Ų…ÛŒ ØŠŲˆØ§Ų†Ų†ØŊ Ø­Ų‚ÛŒŲ‚ØŠ ØąØ§ ØŊØą Ų…ŲˆØąØŊ ØēŲ†ØŊÚŊی ØĻØĻÛŒŲ†Ų†ØŊ، ؈ ØĒŲ†Ų‡Ø§ ØŊØą ØīØđŲ„Ų‡ Ų‡Ø§ÛŒ ØŠŲ…Ø§ÛŒŲ„ØŒ ØŪØīŲ…ØŒ
    Ø­ØģاØŊØŠØŒ ØšŲ… ؈ Ø§Ų†ØŊŲˆŲ‡ØŒ Ų†ÚŊØąØ§Ų†ÛŒØŒ ØŠØąØģ ؈ Ų†Ø§Ø§Ų…ÛŒØŊی ÚŊØąŲØŠØ§Øą Ų…ÛŒ ØīŲˆŲ†ØŊ.
    “ØĻØąØ§ØŊØąØ§Ų†ØŒ Ø­Ų‚ÛŒŲ‚ØŠ ØģŲˆŲ…ØŒ ŲūØ§ÛŒØ§Ų† ØŊاØŊŲ† ØĻŲ‡ ØąŲ†ØŽ اØģØŠ.
    ØŊØąÚĐ Ø­Ų‚ÛŒŲ‚ØŠ ØēŲ†ØŊÚŊی، ŲūØ§ÛŒØ§Ų† ØŊاØŊŲ† ØĻŲ‡ Ų‡Øą ØšŲ… ؈ Ø§Ų†ØŊŲˆŲ‡ ؈ ØšŲ… ؈ Ø§Ų†ØŊŲˆŲ‡ ØąØ§ ØĻŲ‡ Ø§ØąŲ…ØšØ§Ų† Ų…ÛŒ ØĒŲˆØąØŊ ؈ Ų…ŲˆØŽØĻ ØĩŲ„Ø­ ؈ ØīاØŊی Ų…ÛŒ Øī؈ØŊ.
    “ØĻØąØ§ØŊØąØ§Ų†ØŒ Ø­Ų‚ÛŒŲ‚ØŠ Ú†Ų‡Ø§ØąŲ… Ų…ØģÛŒØąÛŒ اØģØŠ ÚĐŲ‡ Ų…Ų†ØŽØą ØĻŲ‡ ŲūØ§ÛŒØ§Ų† ØŊاØŊŲ† ØĻŲ‡ ØąŲ†ØŽ Ų…ÛŒ Øī؈ØŊ.
    Ø§ÛŒŲ† Ų…ØģÛŒØą Ų‡ØīØŠ ØĻØąØ§ØĻØą Ų†ØŽÛŒØĻ اØģØŠ ÚĐŲ‡ Ų…Ų† ŲŲ‚Ø· ØŠŲˆØķیح ØŊاØŊŲ‡ Ø§Ų…. Ų…ØģÛŒØą Ų†ØŽÛŒØĻ ØēاØŊŲ‡ ØĻا
    Ø°Ų‡Ų†ÛŒØŠ ØēŲ†ØŊÚŊی ØŠØšØ°ÛŒŲ‡ Ų…ÛŒ Øī؈ØŊ. Ø°Ų‡Ų†ÛŒØŠ Ų…Ų†ØŽØą ØĻŲ‡ ØŠŲ…ØąÚĐØē ؈ ØŊØąÚĐ Ų…ÛŒ Øī؈ØŊ، ØĻا ØīŲ…Ø§ ØąØ§ اØē
    Ų‡Øą ØŊØąØŊ ؈ ØšŲ… ؈ Ø§Ų†ØŊŲˆŲ‡ ØĒØēاØŊ Ų…ÛŒ ÚĐŲ†ØŊ ؈ Ų…Ų†ØŽØą ØĻŲ‡ ØĩŲ„Ø­ ؈ ØīاØŊی Ų…ÛŒ Øī؈ØŊ. Ų…Ų† ØīŲ…Ø§ ØąØ§
    ØŊØą Ų…ØģÛŒØą Ø§ÛŒŲ† ØąØ§Ų‡ ØŠØ­Ų‚Ų‚ Ų‡ØŊای؊ ØŪŲˆØ§Ų‡Ų… ÚĐØąØŊ.
    “چØīŲ… Ø§Ų†ØŊاØē، ØĻÛŒŲ†Øī، ØĻÛŒŲ†Øī، ÚĐØī؁ ØīØŊ، ØŠØīØŪیØĩ، ØŊØ§Ų†Øī ØĻŲˆØŽŲˆØŊ ØĒŲ…ØŊ، Ų†ŲˆØą ØĻŲ‡ ŲˆØŽŲˆØŊ ØĒŲ…ØŊ، ØąŲˆØīŲ†Ø§ÛŒÛŒ ØŊØą Ų…ÛŒØ§Ų† Ų…Ų† ØĻŲˆØŽŲˆØŊ ØĒŲ…ØŊ.
    “Ø­Ų‚ÛŒŲ‚ØŠ
    Ų†ØŽÛŒØĻ اØē ØŠŲˆŲ‚Ų اØģØŠØąØģ: Ų…Ø­Ųˆ ØīØŊŲ† ÚĐØ§Ų…Ų„ ؈ ŲūØ§ÛŒØ§Ų†ØŒ Ø§Ų†ÚĐØ§ØąØŒ ØąŲ‡Ø§ ÚĐØąØŊŲ†ØŒ ØĒØēاØŊی، ؈ ØąŲ‡Ø§
    ÚĐØąØŊŲ† ØĒŲ† ØĻØģÛŒØ§Øą اØīØŠÛŒØ§Ų‚. Ø§ÛŒŲ† Ø­Ų‚ÛŒŲ‚ØŠ Ų†ØŽÛŒØĻ اØē ØŠŲˆŲ‚Ų اØģØŠØąØģ ØŠØ­Ų‚Ų‚ ÛŒØ§ŲØŠŲ‡ اØģØŠ. Ø§ÛŒŲ†
    Ø­Ų‚ÛŒŲ‚ØŠ Ų†ØŽÛŒØĻ اØē ØąØ§Ų‡ ØđŲ…Ų„ اØģØŠ ÚĐŲ‡ Ų…Ų†ØŽØą ØĻŲ‡ ØŠŲˆŲ‚Ų اØģØŠØąØģ Ų…ÛŒ Øī؈ØŊ.
    “ØĻŲ‡
    Ų…Ø­Øķ Ø§ÛŒŲ† ÚĐŲ‡ ØŊØ§Ų†Øī ؈ ØĻÛŒŲ†Ø§ÛŒÛŒ Ų…Ų† ØŊØą Ų…ŲˆØąØŊ Ø§ÛŒŲ† Ú†Ų‡Ø§Øą Ø­Ų‚ Ų†ØŽÛŒØĻ ØĻŲ‡ ØđŲ†ŲˆØ§Ų† ØĒŲ†Ų‡Ø§ ØĻŲ‡
    ØđŲ†ŲˆØ§Ų† ØĒŲ†Ų‡Ø§ ØĒŲ…ØŊŲ‡ اØģØŠ - ŲˆØ§Ų‚Øđا ØŪØ§Ų„Øĩ ØĻ؈ØŊ، ŲūØģ Ų…Ų† اØŊØđا ÚĐØąØŊŲ… ÚĐŲ‡ ØĻŲ‡ Ø·ŲˆØą Ų…ØģØŠŲ‚ÛŒŲ…
    ØĻیØŊØ§Øą ØĻŲ‡ ØŪ؈ØŊ ØĻیØŊØ§ØąÛŒ ØšÛŒØą Ų‚Ø§ØĻŲ„ ØŠØ­Ų…Ų„ ØŊØą ÚĐÛŒŲ‡Ø§Ų† ØĻا ØŠŲ…Ø§Ų… ØąØ§Ų‡Ų†Ų…Ø§Ų‡Ø§ÛŒ Ų†Ø§ØīŲ†Ø§ØŪØŠŲ‡
    ØŪ؈ØŊ ØąØ§ØŒ Ø§Ų†ØŊیØīŲ‡ØŒ ØĻØąŲ‡Ų…Ø§Ų†ØŒ Ø­Ų‚ Ø§Ų…ØŠÛŒØ§Øē ؈ ØąØ§ÛŒØŽ ØĒŲ†. ØŊØ§Ų†Øī ؈ ØŊیØŊÚŊØ§Ų‡ ØŊØą Ų…Ų† ØĻŲˆØŽŲˆØŊ
    ØĒŲ…ØŊ: “ØšÛŒØą Ų‚Ø§ØĻŲ„ Ø§Ų†ØđØ·Ø§Ų ØĒØēاØŊی Ų…Ų† اØģØŠ. Ø§ÛŒŲ† ØĒØŪØąÛŒŲ† ØŠŲˆŲ„ØŊ Ų…Ų† اØģØŠ ØŊØą Ø­Ø§Ų„ حاØķØą
    Ų‡ÛŒÚ† ŲˆØŽŲˆØŊ ؊اØēŲ‡ ای ŲˆØŽŲˆØŊ Ų†ØŊØ§ØąØŊ. “
    ØŊØą
    Ø­Ø§Ų„ÛŒ ÚĐŲ‡ Siddhartha Ú†Ų‡Ø§Øą Ø­Ų‚ÛŒŲ‚ØŠ Ų†ØŽÛŒØĻ ØąØ§ ØŠŲˆØķیح ØŊاØŊ، یÚĐی اØē ØąØ§Ų‡ØĻØ§Ų†ØŒ
    Kondanna ØĻŲ‡ Ø·ŲˆØą Ų†Ø§ÚŊŲ‡Ø§Ų†ÛŒ ØŊØą Ø°Ų‡Ų† ØŪ؈ØŊ ØĻØģÛŒØ§Øą ØŊØąØŪØīØ§Ų† ØĻ؈ØŊ. Ø§Ųˆ Ų…ÛŒ ØŠŲˆØ§Ų†ØŊ ØĒØēاØŊی
    ØąØ§ ÚĐŲ‡ ØĻØąØ§ÛŒ Ų…ØŊØŠ Ø·ŲˆŲ„Ø§Ų†ÛŒ ØĻŲ‡ ØŊŲ†ØĻØ§Ų„ ØĒŲ† ØĻ؈ØŊ، Ø·ØđŲ… ØŊاØīØŠŲ‡ ØĻاØīØŊ. Ú†Ų‡ØąŲ‡ اØī ØĻا ØīاØŊی
    ŲūØą ØīØŊŲ‡ اØģØŠ. ØĻ؈ØŊا ØĻŲ‡ Ø§Ųˆ اØīØ§ØąŲ‡ ÚĐØąØŊ ؈ ÚŊØąÛŒŲ‡ ÚĐØąØŊ، “ÚĐØ§Ų†Ų†Ø§! ÚŊØąŲØŠÛŒØī! ÚŊØąŲØŠÛŒØī!”
    Kondanna
    ØĻŲ‡ ÚĐ؁ ØŊØģØŠ ØŪ؈ØŊ ŲūÛŒŲˆØģØŠ ؈ Ų‚ØĻŲ„ اØē ØģیØŊØ§Ø§ØąØŠØ§ ØšØąŲ‚ ØīØŊ. ØĻا ØđŲ…ÛŒŲ‚ ØŠØąÛŒŲ† Ø§Ø­ØŠØąØ§Ų…ØŒ Ø§Ųˆ
    ÚŊŲØŠ: “Gautama Ų…Ø­ØŠØąŲ…ØŒ Ų„Ø·ŲØ§ Ų…Ų† ØąØ§ ØĻŲ‡ ØđŲ†ŲˆØ§Ų† ØīاÚŊØąØŊ ØŪ؈ØŊ ØĻŲūØ°ÛŒØąÛŒØŊ. Ų…Ų† Ų…ÛŒ ØŊØ§Ų†Ų…
    ÚĐŲ‡ ؊ح؊ ØąØ§Ų‡Ų†Ų…Ø§ÛŒÛŒ ØīŲ…Ø§ØŒ Ų…Ų† ØĻیØŊØ§ØąÛŒ ØĻØēØąÚŊ ØąØ§ ØĻŲ‡ ØŊØģØŠ ØŪŲˆØ§Ų‡Ų… ØĒŲˆØąØŊ. “
    Ú†Ų‡Ø§Øą
    ØąØ§Ų‡ ØŊیÚŊØą Ų†ÛŒØē ØŊØą ŲūØ§Ų‡Ø§ÛŒ ØģÛŒØ°Ø§ØąØŠØ§ ØšØąŲ‚ ØīØŊŲ†ØŊ، ØĻŲ‡ ÚĐ؁ ØŊØģØŠ ØŪ؈ØŊ ŲūÛŒŲˆØģØŠŲ†ØŊ ؈ ØŪŲˆØ§ØģØŠŲ‡
    ØĻ؈ØŊŲ†ØŊ ÚĐŲ‡ ØĻŲ‡ ØđŲ†ŲˆØ§Ų† ØīاÚŊØąØŊØ§Ų† ØŊØąÛŒØ§ŲØŠ ØīŲˆŲ†ØŊ. ØģیØŊØ§Ø§ØąØŠØ§ ÚŊŲØŠ: “ØĻØąØ§ØŊØąØ§Ų†! ÚĐ؈ØŊÚĐØ§Ų†
    ØąŲˆØģ؊ا Ų†Ø§Ų… “ØĻ؈ØŊا” ØąØ§ ØĻŲ‡ Ų…Ų† ØŊاØŊŲ‡ Ø§Ų†ØŊ. اÚŊØą ØŊ؈ØģØŠ ØŊØ§ØąÛŒØŊ، ØīŲ…Ø§ Ų†ÛŒØē Ų…Ų…ÚĐŲ† اØģØŠ ØĻŲ‡
    Ų…Ų† ØŠŲ„ŲŲ† ØĻØēŲ†ÛŒØŊ. “
    Kondanna ŲūØąØģیØŊ: “ØĒیا” ØĻ؈ØŊا “ØĻŲ‡ Ų…ØđŲ†Ø§ÛŒ” ÚĐØģی ÚĐŲ‡ ØĻیØŊØ§Øą اØģØŠ “؟”
    “Ø§ÛŒŲ† ØŊØąØģØŠ اØģØŠ ؈ ØĒŲ†Ų‡Ø§ Ų…ØģÛŒØąÛŒ ØąØ§ ÚĐŲ‡ Ų…Ų†” ØąØ§Ų‡ ØĻیØŊØ§ØąÛŒ ØąØ§ ÚĐØī؁ ÚĐØąØŊŲ‡ Ø§Ų†ØŊ، Ų…ÛŒ Ų†Ø§Ų…Ų†ØŊ. ØīŲ…Ø§ اØē Ø§ÛŒŲ† Ų†Ø§Ų… ؁ÚĐØą Ų…ÛŒ ÚĐŲ†ÛŒØŊ؟ “
    “ÚĐØģی
    ÚĐŲ‡ ØĻیØŊØ§Øą اØģØŠ”! ‘ØąØ§Ų‡ ØĻیØŊØ§ØąÛŒ’! ØīÚŊŲØŠ Ø§Ų†ÚŊیØē! ØīÚŊŲØŠ Ø§Ų†ÚŊیØē! Ø§ÛŒŲ† Ų†Ø§Ų… Ų‡Ø§ ØŊØąØģØŠ
    اØģØŠØŒ Ø§Ų…Ø§ ØģاØŊŲ‡ اØģØŠ. Ų…Ø§ ØŪ؈ØīØĻØŪØŠØ§Ų†Ų‡ ØīŲ…Ø§ ØąØ§ ØĻ؈ØŊا Ų…ÛŒ Ų†Ø§Ų…ÛŒŲ… ؈ Ų…ØģÛŒØąÛŒ ØąØ§ ÚĐŲ‡ ØąØ§Ų‡
    ØĻیØŊØ§ØąÛŒ ØąØ§ ÚĐØī؁ ÚĐØąØŊŲ‡ ایØŊ. Ų‡Ų…Ø§Ų†Ø·ŲˆØą ÚĐŲ‡ Ų‚ØĻŲ„Ø§ ÚŊŲØŠÛŒØŊ، Ų‡Øą ØąŲˆØē ØēŲ†ØŊÚŊی Ų…ÛŒ ÚĐŲ†ØŊ، ØĻŲ‡
    Ø·ØąØē Ų…Ø­Øģ؈Øģی، ØĻØģÛŒØ§Øą Ų…ØĻØŠŲ†ÛŒ ØĻØą ØđŲ…Ų„ Ų…ØđŲ†ŲˆÛŒ اØģØŠ. ” ŲūŲ†ØŽ ØąØ§Ų‡ØĻØ§Ų† اØē یÚĐ Ø°Ų‡Ų† ØĻ؈ØŊŲ†ØŊ
    ÚĐŲ‡ ÚŊŲˆØŠØ§Ų…Ø§ ØąØ§ ØĻŲ‡ ØđŲ†ŲˆØ§Ų† Ų…ØđŲ„Ų… ØŪ؈ØŊ ŲūØ°ÛŒØąŲØŠŲ†ØŊ ؈ ØĻŲ‡ Ø§Ųˆ ØĻ؈ØŊا ØąØ§ ØĩØŊا ØĻØēŲ†Ų†ØŊ.
    ØĻ؈ØŊا ØĻŲ‡ ØĒŲ†Ų‡Ø§ Ų„ØĻØŪŲ†ØŊ ØēØŊ. ” Ų„Ø·ŲØ§ ØĻØąØ§ØŊØąØ§Ų†ØŒ ØŠŲ…ØąÛŒŲ† ØĻا ØąŲˆØ­ ØĻاØē ؈ Ų‡ŲˆØīŲ…Ų†ØŊ، ؈ ØŊØą ØģŲ‡ Ų…Ø§Ų‡Ų‡ ØīŲ…Ø§ ØĻŲ‡ ØŊØģØŠ ØĒŲˆØąØŊŲ† Ų…ÛŒŲˆŲ‡ ØĒØēاØŊی. “
    Ų…ØđŲ†Ø§ÛŒ ÚĐØ§ØąŲ…ا ØĻØą اØģاØģ ØĒŲ…ŲˆØēŲ‡ Ų‡Ø§ÛŒ ØīØąŲ‚ÛŒ اØŊÛŒØ§Ų† Ų‡Ų†ØŊ؈ ؈ ØĻ؈ØŊا
    Ų…ØģØŠŲ†ØŊŲ‡Ø§ÛŒ ØĻŲ…ØĻ اØģØąØ§Øą
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    Ų…ØđŲ†Ø§ÛŒ ÚĐØ§ØąŲ…ا ØĻØą اØģاØģ ØĒŲ…ŲˆØēŲ‡ Ų‡Ø§ÛŒ ØīØąŲ‚ÛŒ اØŊÛŒØ§Ų† Ų‡Ų†ØŊ؈ ؈ ØĻ؈ØŊا



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    https://www.youtube.com/watch?v=fb-UOMF7hGk
    ÚĐŲ„Ų…Ø§ØŠ ØŪ؈ØŊ ØĻ؈ØŊا ØŊØą Ų…ŲˆØąØŊ Ø­ØķŲˆØą ØŊØą Ų…ŲˆØąØŊ ØĒÚŊØ§Ų‡ÛŒ Ų†Ų‚Ų„ Ų…ÛŒ Øī؈ØŊ
    mahā + satipaáđ­hāna
    اØŊÛŒØ§Ų†ØŒ Ų†Ú˜Ø§ØŊŲ‡Ø§ØŒ ØąÛŒØŪØŠŲ‡ ÚŊØąÛŒØŒ Ų†Ø§ØĻØąØ§ØĻØąÛŒØŒ
    ŲˆØŽŲˆØŊ ØŊاØīØŠ
    ŲˆØŽŲˆØŊ ØŊØ§ØąØŊ
    ؈
    اØŊØ§Ų…Ų‡ ØŪŲˆØ§Ų‡ØŊ ÛŒØ§ŲØŠ
    ØŊÚĐØŠØą B.R.B.Bedkar ØąØđØŊ ؈ ØĻØąŲ‚ “اØĩŲ„ÛŒ Bharat Baudhmay Karunga”. (Ų…Ų† Ø§ÛŒŲ† ÚĐØīŲˆØą ØąØ§ ØĻ؈ØŊایی Ų…ÛŒ ÚĐŲ†Ų…)
    Ų‡Ų…Ų‡
    ØŽŲˆØ§Ų…Øđ ØĻی Ų†ØļÛŒØą ØĻŲˆŲ…ÛŒØŒ ØąØđØŊ ؈ ØĻØąŲ‚ ØąØ§ ØĻŲ‡ Ø·ØąØē ŲˆØ­ØīÛŒØ§Ų†Ų‡ “Hum Prapanch Prabuddha
    Prapanchmay Karunge”. (Ų…Ø§ ÚĐŲ„ ØŽŲ‡Ø§Ų† Prabuddha Prapanch ØąØ§ ای؎اØŊ ØŪŲˆØ§Ų‡ÛŒŲ…
    ÚĐØąØŊ
    Ø§ÛŒŲ† Ø§ØŠŲØ§Ų‚ ØŪŲˆØ§Ų‡ØŊ Ø§ŲØŠØ§ØŊ
    ØąØ§ÛŒÚŊØ§Ų†
    ØĒŲ†Ų„Ø§ÛŒŲ† ÚĐŲ†ŲˆØ§Ų†ØģÛŒŲˆŲ† ØąŲˆØī؆؁ÚĐØąØ§Ų† Prabuddha ØĒŲ†Ų„Ø§ÛŒŲ† ØŊØą ÚĐŲ„Ų…Ø§ØŠ ØŪ؈ØŊ ØąØ§ ØĻیØŊØ§Øą ÚĐŲ„Ų…Ø§ØŠ
    ØŪ؈ØŊ ØąØ§ ØĻØąØ§ÛŒ ØąŲØ§Ų‡ØŒ ØīاØŊی ؈ ØĩŲ„Ø­ ØĻØąØ§ÛŒ Ų‡Ų…Ų‡ ØŽŲˆØ§Ų…Øđ ؈ ØĻØąØ§ÛŒ ØĒŲ†Ų‡Ø§ ØĻØąØ§ÛŒ ØąØģیØŊŲ† ØĻŲ‡
    ØģØđاØŊØŠ اØĻØŊی ØĻŲ‡ ØđŲ†ŲˆØ§Ų† Ų‡ØŊ؁ Ų†Ų‡Ø§ÛŒÛŒ اØē Ø·ØąÛŒŲ‚ Mahah + Satipathathāna-. Ø§Ų†Ø·ØĻØ§Ų‚ØŒ
    ØđŲ†Ø§ØĩØąØŒ Ų†Ų‡ ØēŲ…ÛŒŲ† Charnel، اØē Vedanā ؈ Citta
    ØģŲūØģ
    اØŊÛŒØ§Ų†ØŒ Ų†Ú˜Ø§ØŊŲ‡Ø§ØŒ ØąÛŒØŪØŠŲ‡ ÚŊØąÛŒ ؈ Ų†Ø§ØĻØąØ§ØĻØąÛŒ
    ŲˆØŽŲˆØŊ Ų†ØŊØ§ØąØŊ!
    Ų†ŲˆÚĐ ØŠÛŒØē
    DN 22 - (D II 290)
    mahāsatipaáđ­áđ­áđ­Äna sutta
    Ø­ØķŲˆØą ØŊØą Ų…ŲˆØąØŊ ØĒÚŊØ§Ų‡ÛŒ ØŠŲˆØģØ· ØĻ؈ØŊا
    mahā + satipaáđ­hāna
    Ø§ÛŒŲ† SUTTA ØĻŲ‡ Ø·ŲˆØą ÚŊØģØŠØąØŊŲ‡ ای ØĻŲ‡ ØđŲ†ŲˆØ§Ų† یÚĐ Ų…ØąØŽØđ اØĩŲ„ÛŒ ØĻØąØ§ÛŒ ØŠŲ…ØąÛŒŲ† Ų…ØŊی؊یØīŲ† Ų…ŲˆØąØŊ ØŠŲˆØŽŲ‡ Ų‚ØąØ§Øą ÚŊØąŲØŠŲ‡ اØģØŠ.
    Ų…ØđØąŲÛŒ
    I. Ų…ØīØ§Ų‡ØŊŲ‡ ÚĐØ§ŲˆÛŒ
    A. ØĻØŪØī ØŊØą ānāpāna
    B. ØĻØŪØī ØŊØą Ų…ŲˆŲ‚Øđی؊ Ų‡Ø§ÛŒ
    C. ØĻØŪØī ØŊØą SampajaÃąÃąa
    D. ØĻØŪØī ØŊØą Ų…ŲˆØąØŊ ØŠŲ†ŲØģ
    E. ØĻØŪØī ØŊØą ØđŲ†Ø§ØĩØą
    F. ØĻØŪØī ØŊØą Ų†Ų‡ ØēŲ…ÛŒŲ† Charnel
    ØŊŲˆŲ… Ų…ØīØ§Ų‡ØŊŲ‡ ؈ØŊØ§Ų†
    Ų…ØđØąŲÛŒ
    ØĻŲ†Ø§ØĻØąØ§ÛŒŲ† Ų…Ų† ØīŲ†ÛŒØŊŲ…:
    ØŊØą یÚĐ Ų…ŲˆØąØŊ، ØĻØšÚŊا ØŊØą Ų…ÛŒØ§Ų† ÚĐŲˆØąŲˆØī ØŊØą ÚĐØ§Ų…اØģاØŊØ§Ų…Ø§ØŒ یÚĐ ØīŲ‡Øą ØĻاØēØ§Øą ÚĐŲˆØąŲˆØģ ØĻ؈ØŊ. ØŊØą ØĒŲ†ØŽØ§ØŒ Ø§Ųˆ ØĻŲ‡ Bhikkhus اØīØ§ØąŲ‡ ÚĐØąØŊ:
    - Bhikkhus
    - Bhaddante ØĻŲ‡ Bhikkhus ŲūاØģØŪ ØŊاØŊ. ØĻØšŲˆŲˆØ§ ÚŊŲØŠ:
    - Ø§ÛŒŲ†ØŒ
    Bhikkhus، Ų…ØģÛŒØąÛŒ اØģØŠ ÚĐŲ‡ Ų…Ų†ØŽØą ØĻŲ‡ چیØēی ØŽØē ØŠŲ…ÛŒØē ÚĐØąØŊŲ†
    Ų…ŲˆØŽŲˆØŊا؊،
    ØšŲ„ØĻŲ‡ ØĻØą ØšŲ… ؈ Ø§Ų†ØŊŲˆŲ‡ ؈ ØšŲ… ؈ Ø§Ų†ØŊŲˆŲ‡ØŒ Ų†Ø§ŲūØŊیØŊ ØīØŊŲ† Dukkha-Domanassa، ØŊØģ؊یاØĻی
    ØĻŲ‡ ØąØ§Ų‡ ØŊØąØģØŠØŒ ØŠØ­Ų‚Ų‚ Ų†ØĻÛŒØ§Ų†Ø§ØŒ Ø§ÛŒŲ† اØģØŠ ÚĐŲ‡ Ú†Ų‡Ø§Øą Øģا؊Ųūططا ØąØ§ ØĻÚŊŲˆÛŒØŊ.
    ÚĐØŊØ§Ų… Ú†Ų‡Ø§ØąØŸ
    ØŊØą Ø§ÛŒŲ†ØŽØ§ØŒ Bhikkhus، Bhikkhu ØģاÚĐŲ†Ø§Ų† Ų…ØīØ§Ų‡ØŊŲ‡ Kāya ØŊØą Kāya، atāpÄŦ
    Sampajāno، Satimā، ØĻا اØē ØŊØģØŠ ØŊاØŊŲ† اØĻŲˆÛŒÚ˜ØŽŲ„Ø§ ØŊØ§Ų†ÚĐŲ†Ø§ ØĻŲ‡ ØģŲ…ØŠ ØŽŲ‡Ø§Ų†.
    Ø§Ųˆ
    ØŊØą Ø­Ø§Ų„ Ų…ØīØ§Ų‡ØŊŲ‡ ؈ØŊØ§Ų†Ø§ ØŊØą ŲˆŲ†Ø§ØŊا، ا؊اØēŲūÛŒŲ‡ ØģØ§Ų…ŲūØ§ØŽØ§Ų†ŲˆØŒ ØģØ§ØŠÛŒŲ…Ø§ØŒ ØĻا ØŠŲˆØŽŲ‡ ØĻŲ‡
    اØĻØ­ÛŒØŽØŽŲ„Ø§ ØŊŲˆŲ†Ų†Ø§Øģا ØĻŲ‡ ØģŲ…ØŠ ØŽŲ‡Ø§Ų†ØŒ اØē ØŊØģØŠ ØŊاØŊŲ‡ اØģØŠ. Ø§Ųˆ ØŊØą Ø­Ø§Ų„ ØŊیØŊŲ† Citta ØŊØą
    Citta، atāpÄŦ Sampajāno، Satimā، ØĻا ØŠŲˆØŽŲ‡ ØĻŲ‡ Abhijjhā-Domanassa ØĻŲ‡ ØģŲ…ØŠ
    ØŽŲ‡Ø§Ų† اØģØŠ. Ø§Ųˆ Ų…ØīØ§Ų‡ØŊŲ‡ Ų…ÛŒ ÚĐŲ†ØŊ ÚĐŲ‡ Dhamma · s ØŊØą Dhamma S، atāpÄŦ sampajāno،
    satimā، اØē ØŊØģØŠ ØŊاØŊŲ† اØĻØ­ÛŒØŽØŽŲ„Ø§ ØŊØ§Ų†Ų…Ø§Ų†Øģا ØĻŲ‡ ØģŲ…ØŠ ØŽŲ‡Ø§Ų† اØģØŠ.
    I. Kāyānupassanā
    A. ØĻØŪØī ØŊØą ānāpāna
    ؈
    چÚŊŲˆŲ†Ų‡ØŒ
    Bhikkhus، ØĒیا Bhikkhu ØģاÚĐŲ† ØąØ§ Ų…ØīØ§Ų‡ØŊŲ‡ Ų…ÛŒ ÚĐŲ†ØŊ Kāya ØŊØą Kāya؟ ØŊØą Ø§ÛŒŲ†ØŽØ§ØŒ
    Bhikkhus، Bhikkhu، ØąŲØŠŲ† ØĻŲ‡ ØŽŲ†ÚŊŲ„ ؈ یا ØąŲØŠŲ† ØĻŲ‡ ØąÛŒØīŲ‡ یÚĐ ØŊØąØŪØŠ ؈ یا ØąŲØŠŲ† ØĻŲ‡
    یÚĐ Ø§ØŠØ§Ų‚ ØŪØ§Ų„ÛŒØŒ Ų†ØīØģØŠŲ‡ ØĻŲ‡ ŲūØ§ÛŒÛŒŲ† ؊اØī؈ ŲūØ§Ų‡Ø§ Ų…ØŠŲ‚Ø§ØĻŲ„ØŒ ØŠŲ†ØļÛŒŲ… Kāya ØąØ§ØģØŠØŒ ؈ ØŠŲ†ØļÛŒŲ…
    sati parimukhaáđƒ. ØĻŲ‡ Ø§ÛŒŲ† ØŠØąØŠÛŒØĻ Sato Ø§Ųˆ ØąØ§ ؆؁Øģ Ų…ÛŒ ÚĐØīØŊ، ØĻŲ†Ø§ØĻØąØ§ÛŒŲ† Sato Ø§Ųˆ
    ؆؁Øģ Ų…ÛŒ ÚĐØīØŊ. ØŠŲ†ŲØģ ØŊØą Ų…ØŊØŠ Ø·ŲˆŲ„Ø§Ų†ÛŒ Ų…ØŠŲˆØŽŲ‡ Ų…ÛŒ Øī؈ØŊ: “Ų…Ų† ØŊØą Ø·ŲˆŲ„ ØēŲ…Ø§Ų† ؆؁Øģ Ų…ÛŒ ÚĐØīŲ…Ø›
    ØŠŲ†ŲØģ Ø·ŲˆŲ„Ø§Ų†ÛŒ Ø§Ųˆ ØąØ§ ØŊØąÚĐ Ų…ÛŒ ÚĐŲ†ØŊ: “Ų…Ų† ؊ا ØĻŲ‡ Ø­Ø§Ų„ ؆؁Øģ ÚĐØīیØŊŲ†Ø› ØŠŲ†ŲØģ ÚĐŲˆØŠØ§Ų‡ Ø§Ųˆ ØąØ§
    ØŊØąÚĐ Ų…ÛŒ ÚĐŲ†ØŊ: “Ų…Ų† ÚĐŲˆØŠØ§Ų‡ ØŠŲ†ŲØģ ‘؛ Ø§Ųˆ ÚĐŲˆØŠØ§Ų‡ Ų…ÛŒ Øī؈ØŊ Ø§Ųˆ ØąØ§ ØŊØąÚĐ Ų…ÛŒ ÚĐŲ†ØŊ: “Ų…Ų†
    ÚĐŲˆØŠØ§Ų‡ Ų…ÛŒ ÚĐŲ†Ų…”؛ Ø§Ųˆ ØŪ؈ØŊ ØąØ§ ØĒŲ…ŲˆØēØī Ų…ÛŒ ØŊŲ‡ØŊ: “احØģاØģ ÚĐیا، Ų…Ų† ؆؁Øģ ØĻÚĐØīŲ… ‘؛ Ø§Ųˆ ØŪ؈ØŊ
    ØąØ§ ØĒŲ…ŲˆØēØī Ų…ÛŒ ØŊŲ‡ØŊ: “احØģاØģ ÚĐŲ„ ÚĐیا، Ų…Ų† ؆؁Øģ ØĻÚĐØīŲ… ‘؛ Ø§Ųˆ ØŪ؈ØŊ ØąØ§ ØĒŲ…ŲˆØēØī Ų…ÛŒ ØŊŲ‡ØŊ:
    “ØĒØąØ§Ų… ÚĐØąØŊŲ† ÚĐیا-ØģØđØ§ØąŲ‡Ø§ØŒ Ų…Ų† ؆؁Øģ ØĻÚĐØīŲ…Ø› Ø§Ųˆ ØŪ؈ØŊ ØąØ§ ØŠØąØĻی؊ Ų…ÛŒ ÚĐŲ†ØŊ: “ØĒØąØ§Ų… ÚĐØąØŊŲ†
    ÚĐیا-ØģØđØ§ØąŲ‡Ø§ØŒ Ų…Ų† ؆؁Øģ ØĻÚĐØīŲ….
    ŲŲ‚Ø·
    ØĻŲ‡
    ØđŲ†ŲˆØ§Ų†ØŒ Bhikkhus، یÚĐ ØŠØąŲ†Øą Ų…Ø§Ų‡Øą یا یÚĐ ØīاÚŊØąØŊ ØŠØąŲ†ØąØŒ ØŠØĻØŊÛŒŲ„ ØĻŲ‡ Ų†ŲˆØĻŲ‡ ØŪ؈ØŊ
    Ø·ŲˆŲ„Ø§Ų†ÛŒØŒ ØŊØąÚĐ Ų…ÛŒ ÚĐŲ†ØŊ: “Ų…Ų† ØĻŲ‡ Ų†ŲˆØĻŲ‡ ØŪ؈ØŊ Ø·ŲˆŲ„Ø§Ų†ÛŒ”؛ Ø§Ųˆ ØąØ§ ØĻŲ‡ Ų†ŲˆØĻŲ‡ ØŪ؈ØŊ ÚĐŲˆØŠØ§Ų‡ Ų…ÛŒ
    ÚĐŲ†ØŊ، Ø§Ųˆ Ų…ÛŒ ؁؇؅ØŊ: “Ų…Ų† یÚĐ Ų†ŲˆØĻØŠ ÚĐŲˆØŠØ§Ų‡ ØŊØ§ØąŲ… ‘؛ ØĻŲ‡ Ų‡Ų…Ø§Ų† ØīÛŒŲˆŲ‡ØŒ Bhikkhus،
    Bhikkhu، ØŠŲ†ŲØģ Ø·ŲˆŲ„Ø§Ų†ÛŒØŒ ØŊØąÚĐ Ų…ÛŒ ÚĐŲ†ØŊ: “Ų…Ų† ØŊØą Ø·ŲˆŲ„ ؆؁Øģ ؆؁Øģ Ų…ÛŒ ÚĐØīŲ…Ø› ØŠŲ†ŲØģ Ø·ŲˆŲ„Ø§Ų†ÛŒ
    Ø§Ųˆ ØŊØąÚĐ Ų…ÛŒ ÚĐŲ†ØŊ:” Ų…Ų† ØŠŲ†ŲØģ Ø·ŲˆŲ„Ø§Ų†ÛŒ اØģØŠ ‘؛ ØŠŲ†ŲØģ ÚĐŲˆØŠØ§Ų‡ Ø§Ųˆ ØąØ§ ØŊØąÚĐ Ų…ÛŒ ÚĐŲ†ØŊ: “Ų…Ų†
    ÚĐŲˆØŠØ§Ų‡ ØŠŲ†ŲØģ ‘؛ Ø§Ųˆ ÚĐŲˆØŠØ§Ų‡ Ų…ÛŒ Øī؈ØŊ Ø§Ųˆ ØąØ§ ØŊØąÚĐ Ų…ÛŒ ÚĐŲ†ØŊ: “Ų…Ų† ÚĐŲˆØŠØ§Ų‡ Ų…ÛŒ ÚĐŲ†Ų…”؛ Ø§Ųˆ
    ØŪ؈ØŊ ØąØ§ ØĒŲ…ŲˆØēØī Ų…ÛŒ ØŊŲ‡ØŊ: “احØģاØģ ÚĐŲ„ ÚĐیا، Ų…Ų† ؆؁Øģ Ų…ÛŒ ÚĐØīŲ… ‘؛ Ø§Ųˆ ØŪ؈ØŊ ØąØ§ ØĒŲ…ŲˆØēØī Ų…ÛŒ
    ØŊŲ‡ØŊ: “احØģاØģ ÚĐŲ„ ÚĐیا، Ų…Ų† ؆؁Øģ ØĻÚĐØīŲ… ‘؛ Ø§Ųˆ ØŪ؈ØŊ ØąØ§ ØĒŲ…ŲˆØēØī Ų…ÛŒ ØŊŲ‡ØŊ: “ØĒØąØ§Ų… ÚĐØąØŊŲ†
    ÚĐیا-ØģØđØ§ØąŲ‡Ø§ØŒ Ų…Ų† ؆؁Øģ ØĻÚĐØīŲ…Ø› Ø§Ųˆ ØŪ؈ØŊ ØąØ§ ØŠØąØĻی؊ Ų…ÛŒ ÚĐŲ†ØŊ: “ØĒØąØ§Ų… ÚĐØąØŊŲ† ÚĐیا-ØģØđØ§ØąŲ‡Ø§ØŒ
    Ų…Ų† ؆؁Øģ ØĻÚĐØīŲ….
    ØĻŲ‡ Ø§ÛŒŲ† ØŠØąØŠÛŒØĻ Ø§Ųˆ ØŊØą Ø­Ø§Ų„ Ų…ØīØ§Ų‡ØŊŲ‡ ÚĐØ§ŲˆÛŒ ØŊØą ÚĐیا ØŊØą ØŊاØŪŲ„ اØģØŠ
    یا
    Ø§Ųˆ ØŊØą Ø­Ø§Ų„ Ų…ØīØ§Ų‡ØŊŲ‡ ÚĐØ§ŲˆÛŒ ØŊØą ÚĐØ§ØĶیا ØŪØ§ØąØŽÛŒ اØģØŠØŒ یا Ø§Ųˆ ØąØ§ ØŊØą Ø­Ø§Ų„ Ų…ØīØ§Ų‡ØŊŲ‡ ÚĐیا ØŊØą
    ÚĐیا ØŊØą ØŊاØŪŲ„ ؈ ØŪØ§ØąØŽ اØē ØĒŲ†Ø› Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† ŲūØŊیØŊŲ‡ ŲūØŊیØŊŲ‡ Ų‡Ø§ÛŒ ŲūØŊیØŊŲ‡ ØąØ§ ØŊØą ÚĐیا Ų…ÛŒ
    ØēŲ†ØŊ، یا Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† ØđØĻŲˆØą اØē ŲūØŊیØŊŲ‡ Ų‡Ø§ ØąØ§ ØŊØą ÚĐیا Ų…ÛŒ ØēŲ†ØŊ، یا Ø§Ųˆ ØģاÚĐŲ†Ø§Ų†
    ØģØ§Ų…ŲˆØŊایا ؈ ØđØĻŲˆØą اØē ŲūØŊیØŊŲ‡ Ų‡Ø§ ØąØ§ ØŊØą ÚĐیا Ų…ÛŒ ØēŲ†ØŊ؛ یا ØŊیÚŊØąØŒ [ØŠØ­Ų‚Ų‚:] “Ø§ÛŒŲ† Kāya
    اØģØŠ!” SATI ØŊØą Ø§Ųˆ Ø­ØķŲˆØą ØŊØ§ØąØŊ، ŲŲ‚Ø· ØĻŲ‡ Ų…ÛŒØēØ§Ų† یØđŲ†ÛŒ یØđŲ†ÛŒ ؈ ØĩØąŲØ§ Paáđ­issati، Ø§Ųˆ
    ØģاÚĐŲ† Ų†ÛŒØģØŠØŒ ؈ ØĻŲ‡ Ų‡ÛŒÚ† چیØē ØŊØą ØŽŲ‡Ø§Ų† چØģØĻیØŊŲ‡ اØģØŠ. ØĻŲ†Ø§ØĻØąØ§ÛŒŲ†ØŒ Bhikkhus، یÚĐ
    Bhikkhu ØģاÚĐŲ†Ø§Ų† ØąØ§ Ų…ØīØ§Ų‡ØŊŲ‡ Ų…ÛŒ ÚĐŲ†ØŊ Kāya ØŊØą Kāya.
    B. Iiyamatora Pabba
    ØđŲ„Ø§ŲˆŲ‡ ØĻØą Ø§ÛŒŲ†ØŒ
    Bhikkhus، Bhikkhu، ØŊØą Ø­Ø§Ų„ÛŒ ÚĐŲ‡ ØąØ§Ų‡ ØąŲØŠŲ†ØŒ ØŊØąÚĐ Ų…ÛŒ ÚĐŲ†ØŊ: “Ų…Ų† ØąØ§Ų‡ ØąŲØŠŲ†”، ؈ یا
    ØŊØą Ø­Ø§Ų„ÛŒ ÚĐŲ‡ ایØģ؊اØŊŲ‡ Ø§Ųˆ Ų…ÛŒ ØŊØ§Ų†ØŊ: “Ų…Ų† ایØģ؊اØŊŲ‡ Ø§Ų…”، ؈ یا ØŊØą Ø­Ø§Ų„ÛŒ ÚĐŲ‡ Ų†ØīØģØŠŲ‡ Ø§Ųˆ
    ØŊØąÚĐ
    Ų…ÛŒ ÚĐŲ†ØŊ: “Ų…Ų† Ų†ØīØģØŠŲ‡ Ø§Ų…”، ؈ یا ØŊØą Ø­Ø§Ų„ÛŒ ÚĐŲ‡ ØŊØąŲˆØš ÚŊŲØŠŲ† Ø§Ųˆ ØąØ§ ØŊØąÚĐ Ų…ÛŒ ÚĐŲ†ØŊ: “Ų…Ų†
    ØŊØąŲˆØš Ų…ÛŒ ÚŊŲˆÛŒŲ…”. یا ØŊیÚŊØąØŒ ØŊØą Ų‡Øą Ų…ŲˆŲ‚Øđی؊ی ÚĐŲ‡ ÚĐیا Ø§Ųˆ ØąØ§ ØŊ؁Øđ Ų…ÛŒ ÚĐŲ†ØŊ، ØĒŲ† ØąØ§ ØŊØąÚĐ
    Ų…ÛŒ ÚĐŲ†ØŊ.
    C. ØĻØŪØī ØŊØą SampajaÃąÃąa
    ØđŲ„Ø§ŲˆŲ‡ ØĻØą Ø§ÛŒŲ†ØŒ
    bhikkhus،
    یÚĐ bhikkhu، ØŊØą Ø­Ø§Ų„ÛŒ ÚĐŲ‡ Ų†ØēØŊیÚĐ Ųˆ ØŊØą Ø­Ø§Ų„ÛŒ ÚĐŲ‡ ØŪØąŲˆØŽØŒ ØđŲ…Ų„ Ų…ÛŒ ÚĐŲ†ØŊ ØĻا
    sampajaÃąÃąa، ØŊØą Ø­Ø§Ų„ÛŒ ÚĐŲ‡ ØĻا Ų†ÚŊØ§Ų‡ ØĻŲ‡ ØĒÛŒŲ†ØŊŲ‡ ؈ ØŊØą Ø­Ø§Ų„ÛŒ ÚĐŲ‡ Ų†ÚŊØ§Ų‡ Ų…ÛŒ ÚĐŲ†Ų…ØŒ Ø§Ųˆ ØĻا
    sampajaÃąÃąa ØđŲ…Ų„ Ų…ÛŒ ÚĐŲ†ØŊ، ØŊØą Ø­Ø§Ų„ÛŒ ÚĐŲ‡ ØŪŲ… ؈ ØŊØą Ø­Ø§Ų„ÛŒ ÚĐŲ‡ ÚĐØīØī، Ø§Ųˆ ØĻا sampajaÃąÃąa
    ØđŲ…Ų„ Ų…ÛŒ ÚĐŲ†ØŊ، ØŊØą Ø­Ø§Ų„ÛŒ ÚĐŲ‡ ØĻا Ųū؈ØīیØŊŲ† Ų„ØĻاØģ ؈ Ų„ØĻاØģ ØĻŲ„Ų†ØŊ ؈ ÚŊØīاØŊ ØĻØ§Ų„Ø§ ؈ ØŊØą Ø­Ø§Ų„ÛŒ
    ÚĐŲ‡ Ø­Ų…Ų„ ÚĐØ§ØģŲ‡ØŒ Ø§Ųˆ ØĻا sampajaÃąÃąa ØđŲ…Ų„ Ų…ÛŒ ÚĐŲ†ØŊ، ØŊØą Ø­Ø§Ų„ÛŒ ÚĐŲ‡ ؚذا ØŪŲˆØąØŊŲ†ØŒ ØŊØą Ø­Ø§Ų„ÛŒ
    ÚĐŲ‡ Ų†ŲˆØīیØŊŲ†ØŒ ØŊØą Ø­Ø§Ų„ÛŒ ÚĐŲ‡ ØŽŲˆÛŒØŊŲ†ØŒ ØŊØą Ø­Ø§Ų„ÛŒ ÚĐŲ‡ Ų…ØēŲ‡ØŒ Ø§Ųˆ ØĻا sampajaÃąÃąa ØđŲ…Ų„ Ų…ÛŒ
    ÚĐŲ†ØŊ، ØŊØą Ø­Ø§Ų„ÛŒ ÚĐŲ‡ Ø­ØķŲˆØą ØĻŲ‡ ÚĐØģØĻ ؈ ÚĐØ§Øą Ų…ØŊ؁؈Øđ ؈ اØŊØąØ§ØąØŒ Ø§Ųˆ ØĻا sampajaÃąÃąa ØđŲ…Ų„ Ų…ÛŒ
    ÚĐŲ†ØŊ، ØŊØą Ø­Ø§Ų„ÛŒ ÚĐŲ‡ ØąØ§Ų‡ ØąŲØŠŲ†ØŒ ØŊØą Ø­Ø§Ų„ÛŒ ÚĐŲ‡ ایØģ؊اØŊŲ‡ØŒ ØŊØą Ø­Ø§Ų„ÛŒ ÚĐŲ‡ Ų†ØīØģØŠŲ‡ØŒ ØŊØą Ø­Ø§Ų„ÛŒ
    ÚĐŲ‡ ØŪŲˆØ§ØĻ، ØŊØą Ø­Ø§Ų„ÛŒ ÚĐŲ‡ ØĻیØŊØ§Øą Ų…ÛŒ ØīŲˆÛŒØŊ، ØŊØą Ø­Ø§Ų„ÛŒ ÚĐŲ‡ ØĩØ­ØĻØŠ ÚĐØąØŊŲ† ؈ ØŊØą Ø­Ø§Ų„ÛŒ ÚĐŲ‡
    ØģÚĐŲˆØŠØŒ Ø§Ųˆ ØĻا sampajaÃąÃąa ØđŲ…Ų„ Ų…ÛŒ ÚĐŲ†ØŊ.
    ØĻŲ†Ø§ØĻØąØ§ÛŒŲ† Ø§Ųˆ ØŊØą Ø­Ø§Ų„ ØŊیØŊŲ† ÚĐØ§ŲˆÛŒ ØŊØą Kāya ØŊØą ØŊاØŪŲ„ ؈ یا Ø§Ųˆ
    ØģاÚĐŲ†Ø§Ų†
    ØąØ§ Ų…ØīØ§Ų‡ØŊŲ‡ Ų…ÛŒ ÚĐŲ†Ų†ØŊ Kaya ØŊØą Kaya ØŪØ§ØąØŽÛŒØŒ ؈ یا Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† Kāya ØŊØą Kāya ØŊØą
    ØŊاØŪŲ„ ؈ ØŪØ§ØąØŽ اØē ØĒŲ†Ø› Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† ŲūØŊیØŊŲ‡ ŲūØŊیØŊŲ‡ Ų‡Ø§ÛŒ ŲūØŊیØŊŲ‡ ØąØ§ ØŊØą ÚĐیا Ų…ÛŒ ØēŲ†ØŊ، یا
    Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† ØđØĻŲˆØą اØē ŲūØŊیØŊŲ‡ Ų‡Ø§ ØąØ§ ØŊØą ÚĐیا Ų…ÛŒ ØēŲ†ØŊ، یا Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† ØģØ§Ų…ŲˆØŊایا ؈
    ØđØĻŲˆØą اØē ŲūØŊیØŊŲ‡ Ų‡Ø§ ØąØ§ ØŊØą ÚĐیا Ų…ÛŒ ØēŲ†ØŊ؛ یا ØŊیÚŊØąØŒ [ØŠØ­Ų‚Ų‚:] “Ø§ÛŒŲ† Kāya اØģØŠ!” SATI
    ØŊØą Ø§Ųˆ Ø­ØķŲˆØą ØŊØ§ØąØŊ، ŲŲ‚Ø· ØĻŲ‡ Ų…ÛŒØēØ§Ų† یØđŲ†ÛŒ یØđŲ†ÛŒ ؈ ØĩØąŲØ§ Paáđ­issati، Ø§Ųˆ ØģاÚĐŲ† Ų†ÛŒØģØŠØŒ
    ؈ ØĻŲ‡ Ų‡ÛŒÚ† چیØē ØŊØą ØŽŲ‡Ø§Ų† چØģØĻیØŊŲ‡ اØģØŠ. ØĻŲ†Ø§ØĻØąØ§ÛŒŲ†ØŒ Bhikkhus، یÚĐ Bhikkhu ØģاÚĐŲ†Ø§Ų†
    ØąØ§ Ų…ØīØ§Ų‡ØŊŲ‡ Ų…ÛŒ ÚĐŲ†ØŊ Kāya ØŊØą Kāya.
    ØĻØŪØī D ØŊØą ØŊØ§ŲØđŲ‡
    ØđŲ„Ø§ŲˆŲ‡ ØĻØą Ø§ÛŒŲ†ØŒ
    bhikkhus، یÚĐ bhikkhu Ø§ÛŒŲ† ØĻØŊŲ† ØĻØģÛŒØ§Øą Ų…ÛŒ ØŊØ§Ų†ØŊ، اØē ÚĐ؁
    ŲŲˆØŠ
    ؈ اØē Ų…Ųˆ ØŊØą ŲūØ§ÛŒÛŒŲ† ØģØąØŒ اØģØŠ ÚĐŲ‡ ØŠŲˆØģØ· Ųū؈ØģØŠ ؈ ŲūØą اØē Ø§Ų†ŲˆØ§Øđ Ų…ØŪØŠŲ„Ų Ų†Ø§ØŪØ§Ų„Øĩی ØĒŲ† Ø­ØŊ
    ؈ Ų…ØąØē Ų…ØīØŪØĩی: “ØŊØą Ø§ÛŒŲ† ÚĐØ§ÛŒØ§ Ų‡ØģØŠŲ†ØŊ، Ų…ŲˆŲ‡Ø§ÛŒ ØģØąØŒ Ų…ŲˆŲ‡Ø§ÛŒ ØĻØŊŲ†ØŒ Ų†Ø§ØŪŲ†ØŒ ØŊŲ†ØŊØ§Ų†ØŒ
    Ųū؈ØģØŠØŒ ÚŊ؈ØīØŠ ŲˆØŽŲˆØŊ ØŊØ§ØąØŊ ،
    ØŠØ§Ų†ØŊŲˆŲ† Ų‡Ø§ØŒ اØģØŠØŪŲˆØ§Ų†ØŒ Ų…ØšØē اØģØŠØŪŲˆØ§Ų†ØŒ ÚĐŲ„ÛŒŲ‡ØŒ Ų‚Ų„ØĻ، ÚĐØĻØŊ، ŲūŲ„ŲˆØąØŒ Ø·Ø­Ø§Ų„ØŒ
    ØąÛŒŲ‡ØŒ ØąŲˆØŊŲ‡ØŒ Ų…ØēØ§Ų†ØŠØąØŒ Ų…ØđØŊŲ‡ ØĻا Ų…Ø­ØŠŲˆÛŒØ§ØŠ ØĒŲ†ØŒ Ų…ØŊ؁؈Øđ، ØĩŲØąØ§ØŒ
    ØŪŲ„Ø·ØŒ Ú†ØąÚĐØŒ ØŪŲˆŲ†ØŒ ØđØąŲ‚ØŒ Ú†ØąØĻی، اØīÚĐØŒ ÚŊØąÛŒØģ، ØĻØēØ§Ų‚ØŒ ØĻÛŒŲ†ÛŒ Ų…ØŪاط،
    Ų…Ø§ÛŒØđ ØģÛŒŲ†ŲˆŲˆÛŒØ§Ų„ ؈ اØŊØąØ§Øą. “
    ŲŲ‚Ø·
    ØĻŲ‡ ØđŲ†ŲˆØ§Ų† اÚŊØąØŒ bhikkhus ØĻ؈ØŊ، یÚĐ ÚĐیØģŲ‡ ØŊاØīØŠŲ† ØŊ؈ ØŊŲ‡Ø§Ų†Ų‡ ؈ ŲˆØŽŲˆØŊ ŲūØą ØĻا Ø§Ų†ŲˆØ§Øđ
    Ų…ØŪØŠŲ„Ų ØšŲ„Ø§ØŠ Ų…Ø§Ų†Ų†ØŊ ØŠŲūŲ‡ ØĻØąŲ†ØŽØŒ ØĻØąŲ†ØŽØŒ Ų„ŲˆØĻیا Ų…Ø§Øī، Ų†ØŪ؈ØŊ ŲØąŲ†ÚŊی ÚŊØ§ŲˆØŒ ØŊØ§Ų†Ų‡ ÚĐŲ†ØŽØŊ ؈
    ØĻØąŲ†ØŽ husked. Ų…ØąØŊی ØĻا ØĻÛŒŲ†Ø§ÛŒÛŒ ØŪ؈ØĻ، ØŊاØīØŠŲ† unfastened ØĒŲ†ØŒ ØŊØą Ų†ØļØą [Ų…Ø­ØŠŲˆÛŒØ§ØŠ
    ØĒŲ†]: “Ø§ÛŒŲ† اØģØŠ ÚĐŲ‡ ØŠŲūŲ‡ ØĻØąŲ†ØŽØŒ Ø§ÛŒŲ† ØĻØąŲ†ØŽØŒ Ų‡ØģØŠŲ†ØŊ ÚĐØģØ§Ų†ÛŒ ÚĐŲ‡ Ų…Ø§Øī، ØĒŲ† ÚŊØ§Ųˆ Ų†ØŪ؈ØŊ
    ŲØąŲ†ÚŊی Ų‡ØģØŠŲ†ØŊ، ÚĐØģØ§Ų†ÛŒ ÚĐŲ‡ ØŊØ§Ų†Ų‡ ÚĐŲ†ØŽØŊ Ų…ÛŒ ØĻاØīØŊ ؈ Ø§ÛŒŲ† اØģØŠ ØĻØąŲ†ØŽ husked اØģØŠ.” ØŊØą
    ØąØ§Ų‡ Ų‡Ų…Ø§Ų†ØŒ bhikkhus، یÚĐ bhikkhu Ų†ØļØą Ø§ÛŒŲ† ØĻØŊŲ† ØĻØģÛŒØ§ØąØŒ اØē ÚĐ؁ Ųūا ؈ اØē Ų…Ųˆ ØŊØą
    ŲūØ§ÛŒÛŒŲ† ØģØąØŒ
    اØģØŠ ÚĐŲ‡ ØŠŲˆØģØ· Ųū؈ØģØŠ ØĒŲ† Ø­ØŊ ؈ Ų…ØąØē Ų…ØīØŪØĩی ؈ ŲūØą اØē Ø§Ų†ŲˆØ§Øđ Ų…ØŪØŠŲ„Ų Ų†Ø§ØŪØ§Ų„Øĩی:
    “ØŊØą Ø§ÛŒŲ† ÚĐØ§ÛŒØ§ØŒ Ų‡ØģØŠŲ†ØŊ Ų…ŲˆŲ‡Ø§ÛŒ ØģØą ŲˆØŽŲˆØŊ ØŊØ§ØąØŊ، Ų…ŲˆŲ‡Ø§ÛŒ ØĻØŊŲ†ØŒ
    Ų†Ø§ØŪŲ†ØŒ
    ØŊŲ†ØŊØ§Ų†ØŒ Ųū؈ØģØŠØŒ ÚŊ؈ØīØŠØŒ ØŠØ§Ų†ØŊŲˆŲ† Ų‡Ø§ØŒ اØģØŠØŪŲˆØ§Ų†ØŒ Ų…ØšØē اØģØŠØŪŲˆØ§Ų†ØŒ ÚĐŲ„ÛŒŲ‡ØŒ Ų‚Ų„ØĻ، ÚĐØĻØŊ،
    ŲūŲ„ŲˆØąØŒ Ø·Ø­Ø§Ų„ØŒ ØąÛŒŲ‡ØŒ ØąŲˆØŊŲ‡ØŒ Ų…ØēØ§Ų†ØŠØąØŒ Ų…ØđØŊŲ‡ ØĻا Ų…Ø·Ø§Ų„ØĻ، Ų…ØŊ؁؈Øđ، ØĩŲØąØ§ØŒ ØĻŲ„ØšŲ…ØŒ Ú†ØąÚĐØŒ
    ØŪŲˆŲ†ØŒ ØđØąŲ‚ØŒ Ú†ØąØĻی ØĒŲ†ØŒ اØīÚĐØŒ ÚŊØąÛŒØģ، ØĻØēØ§Ų‚ØŒ ØŠØąØīحا؊ ØĻÛŒŲ†ÛŒØŒ Ų…Ø§ÛŒØđ ØģÛŒŲ†ŲˆŲˆÛŒØ§Ų„ ؈ اØŊØąØ§Øą. “
    ØĻŲ†Ø§ØĻØąØ§ÛŒŲ† Ø§Ųˆ ØŊØą Ø­Ø§Ų„ ØŊیØŊŲ† ÚĐØ§ŲˆÛŒ ØŊØą Kāya ØŊØą ØŊاØŪŲ„ ؈ یا Ø§Ųˆ
    ØģاÚĐŲ†Ø§Ų†
    ØąØ§ Ų…ØīØ§Ų‡ØŊŲ‡ Ų…ÛŒ ÚĐŲ†Ų†ØŊ Kaya ØŊØą Kaya ØŪØ§ØąØŽÛŒØŒ ؈ یا Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† Kāya ØŊØą Kāya ØŊØą
    ØŊاØŪŲ„ ؈ ØŪØ§ØąØŽ اØē ØĒŲ†Ø› Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† ŲūØŊیØŊŲ‡ ŲūØŊیØŊŲ‡ Ų‡Ø§ÛŒ ŲūØŊیØŊŲ‡ ØąØ§ ØŊØą ÚĐیا Ų…ÛŒ ØēŲ†ØŊ، یا
    Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† ØđØĻŲˆØą اØē ŲūØŊیØŊŲ‡ Ų‡Ø§ ØąØ§ ØŊØą ÚĐیا Ų…ÛŒ ØēŲ†ØŊ، یا Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† ØģØ§Ų…ŲˆØŊایا ؈
    ØđØĻŲˆØą اØē ŲūØŊیØŊŲ‡ Ų‡Ø§ ØąØ§ ØŊØą ÚĐیا Ų…ÛŒ ØēŲ†ØŊ؛ یا ØŊیÚŊØąØŒ [ØŠØ­Ų‚Ų‚:] “Ø§ÛŒŲ† Kāya اØģØŠ!” Øģا؊ی
    اØģØŠ presentin Ø§ŲˆØŒ ŲŲ‚Ø· ØĻŲ‡ Ų…ÛŒØēØ§Ų† Ų†Ø§Ų†Ø§ ØĩØąŲ ؈ paáđ­issati ØĩØąŲØŒ Ø§Ųˆ ØģاÚĐŲ† ØŽØŊا
    ØīØŊŲ‡ØŒ ؈ ØĻŲ‡ Ų‡Øą چیØēی ØŊØą ØŽŲ‡Ø§Ų† چØģØĻیØŊŲ‡ Ų†ÛŒØģØŠ. ØĻŲ†Ø§ØĻØąØ§ÛŒŲ†ØŒ Bhikkhus، یÚĐ Bhikkhu
    ØģاÚĐŲ†Ø§Ų† ØąØ§ Ų…ØīØ§Ų‡ØŊŲ‡ Ų…ÛŒ ÚĐŲ†ØŊ Kāya ØŊØą Kāya.
    E. ØĻØŪØī ØŊØą ØđŲ†Ø§ØĩØą
    ØđŲ„Ø§ŲˆŲ‡ ØĻØą Ø§ÛŒŲ†ØŒ
    bhikkhus، یÚĐ bhikkhu، ØŊØąØĻØ§ØąØĐ Ø§ÛŒŲ† ÚĐØ§ÛŒØ§ ØĻØģÛŒØ§ØąØŒ ØĻا Ø§ÛŒŲ† Ø­Ø§Ų„ ØĒŲ† Ų‚ØąØ§Øą ØŊاØŊŲ‡ ØīØŊŲ‡ اØģØŠØŒ
    ØĻا Ø§ÛŒŲ† Ø­Ø§Ų„ ØĒŲ† ØŊ؁Øđ اØģØŠ: “ØŊØą Ø§ÛŒŲ† ÚĐØ§ÛŒØ§ØŒ اØģØŠ ØđŲ†ØĩØą ØŪاÚĐی ŲˆØŽŲˆØŊ ØŊØ§ØąØŊ،
    ØđŲ†ØĩØą ØĒØĻ، ØđŲ†ØĩØą ØĒØŠØī ؈ ØđŲ†ØĩØą Ų‡ŲˆØ§. “
    ŲŲ‚Ø·
    ØĻŲ‡ ØđŲ†ŲˆØ§Ų†ØŒ bhikkhus، Ų‚ØĩاØĻ Ų…Ø§Ų‡Øą یا ØīاÚŊØąØŊ Ų‚ØĩاØĻ، ŲūØģ اØē ÚĐØīØŠŲ‡ ØīØŊŲ† ÚŊØ§ŲˆØŒ Ų…ÛŒ ØŊØą
    Ú†Ų‡Ø§Øą ØąØ§Ų‡ ØĻØąØī ØĒŲ† ØąØ§ ØĻŲ‡ Ų‚Ø·Øđا؊ Ų†ØīØģØŠŲ†Ø› ØŊØą Ų‡Ų…Ø§Ų† ØąØ§Ų‡ØŒ bhikkhus، یÚĐ bhikkhu
    Ų†ØīØ§Ų† ØŊŲ‡Ų†ØŊŲ‡ onthis ØĻØģÛŒØ§Øą ÚĐØ§ÛŒØ§ØŒ ØĻا Ø§ÛŒŲ† Ø­Ø§Ų„ ØĒŲ† Ų‚ØąØ§Øą ØŊاØŊŲ‡ ØīØŊŲ‡ اØģØŠØŒ ØĻا Ø§ÛŒŲ†
    Ø­Ø§Ų„ ØĒŲ† ØŊ؁Øđ اØģØŠ: “ØŊØą thiskāya، اØģØŠ ÚĐŲ‡ ØđŲ†ØĩØą ØŪاÚĐی، ØđŲ†ØĩØą ØĒØĻ، ØđŲ†ØĩØą ØĒØŠØī ؈ ØđŲ†ØĩØą
    Ų‡ŲˆØ§ ŲˆØŽŲˆØŊ ØŊØ§ØąØŊ.”
    ØĻŲ†Ø§ØĻØąØ§ÛŒŲ† Ø§Ųˆ ØģاÚĐŲ† ØąØđای؊ ÚĐØ§ÛŒØ§ ØŊØą ÚĐØ§ÛŒØ§ ØŊاØŪŲ„ÛŒØŒ ؈ یا Ø§Ųˆ ØģاÚĐŲ† ØąØđای؊ ÚĐØ§ÛŒØ§ ØŊØą ÚĐØ§ÛŒØ§ ØŪØ§ØąØŽÛŒØŒ ؈ یا Ø§Ųˆ ØģاÚĐŲ†
    Ų…ØīØ§Ų‡ØŊŲ‡
    ÚĐØ§ÛŒØ§ ØŊØą ÚĐØ§ÛŒØ§ ØŊاØŪŲ„ÛŒ ؈ ØŪØ§ØąØŽÛŒØŒ Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† ŲūØŊیØŊŲ‡ ŲūØŊیØŊŲ‡ Ų‡Ø§ÛŒ ŲūØŊیØŊŲ‡ ØąØ§ ØŊØą ÚĐیا
    Ų…ÛŒ ØēŲ†ØŊ، یا Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† ØđØĻŲˆØą اØē ŲūØŊیØŊŲ‡ Ų‡Ø§ ØąØ§ ØŊØą ÚĐیا Ų…ÛŒ ØēŲ†ØŊ، یا Ø§Ųˆ ØģاÚĐŲ†Ø§Ų†
    ØģØ§Ų…ŲˆØŊایا ؈ ØđØĻŲˆØą اØē ŲūØŊیØŊŲ‡ Ų‡Ø§ ØąØ§ ØŊØą ÚĐیا Ų…ÛŒ ØēŲ†ØŊ؛ یا ØŊیÚŊØąØŒ [ØŠØ­Ų‚Ų‚:] “Ø§ÛŒŲ† Kāya
    اØģØŠ!” Øģا؊ی ØŊØą Ø§Ųˆ اØģØŠØŒ ŲŲ‚Ø· ØĻŲ‡ Ø§Ų†ØŊاØēŲ‡ Ų†Ø§Ų†Ø§ ØĩØąŲ ؈ paáđ­issati ØĩØąŲØŒ Ø§Ųˆ ØģاÚĐŲ†
    ØŽØŊا ØīØŊŲ‡ØŒ ؈ ØĻŲ‡ Ų‡Øą چیØēی ØŊØą world.Thus Ø§Ųˆ ØģاÚĐŲ† ØąØđای؊ چØģØĻیØŊŲ‡ Ų†ÛŒØģØŠ ÚĐØ§ÛŒØ§ ØŊØą
    ÚĐØ§ÛŒØ§Ø›
    (1)
    ØđŲ„Ø§ŲˆŲ‡ ØĻØą Ø§ÛŒŲ†ØŒ
    Bhikkhus،
    Bhikkhu، ØŊØąØģØŠ Ų…ØŦŲ„ Ø§ÛŒŲ†ÚĐŲ‡ Ø§Ųˆ یÚĐ ØĻØŊŲ† Ų…ØąØŊŲ‡ ØąØ§ Ų…ÛŒ ØĻÛŒŲ†ØŊ، ØŊØą یÚĐ ØēŲ…ÛŒŲ† Ú†Ø§ØąŲ„ØŒ یÚĐ
    ØąŲˆØē Ų…ØąØŊŲ‡ØŒ یا ØŊ؈ ØąŲˆØē Ų…ØąØŊŲ‡ یا ØģŲ‡ ØąŲˆØē Ų…ØąØŊŲ‡ØŒ Ų…ØŠŲˆØąŲ…ØŒ ØĻŲ„ŲˆÛŒ ؈ ŲØąÛŒØĻŲ†ØŊŲ‡ØŒ Ø§Ųˆ ØąØ§
    ØĻØģÛŒØ§Øą Kaya ØąØ§ ØŊØą Ų†ØļØą Ų…ÛŒ ÚŊÛŒØąØŊ: “Ø§ÛŒŲ† ÚĐØ§ØŽŲˆ Ų‡Ų…Ú†Ų†ÛŒŲ† Ú†Ų†ÛŒŲ† Ø·ØĻیØđØŠ اØģØŠØŒ Ø§ÛŒŲ† Ø§Ų…Øą
    Ų…Ø§Ų†Ų†ØŊ Ø§ÛŒŲ† اØģØŠØŒ ؈ اØē Ú†Ų†ÛŒŲ† ØīØąØ§ÛŒØ·ÛŒ ØĒØēاØŊ Ų†ÛŒØģØŠ. “
    ØĻŲ‡
    Ø§ÛŒŲ† ØŠØąØŠÛŒØĻ Ø§Ųˆ ØŊØą Ø­Ø§Ų„ Ų…ØīØ§Ų‡ØŊŲ‡ ÚĐØ§Ų‚یا ØŊØą ÚĐیا ØŊØą ØŊاØŪŲ„ اØģØŠØŒ یا Ø§Ųˆ ØąØ§ ØŊØą Ø­Ø§Ų„
    Ų…ØīØ§Ų‡ØŊŲ‡ ÚĐØ§ØĶیا ØŊØą ÚĐØ§ØĶیا ØŪØ§ØąØŽÛŒ اØģØŠØŒ یا Ø§Ųˆ ØąØ§ ØŊØą Ø­Ø§Ų„ Ų…ØīØ§Ų‡ØŊŲ‡ ÚĐØ§ŲˆÛŒ ØŊØą ÚĐیا ØŊØą
    ØŊاØŪŲ„ ؈ ØŪØ§ØąØŽ اØē ØĒŲ†Ø› Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† ŲūØŊیØŊŲ‡ ŲūØŊیØŊŲ‡ Ų‡Ø§ÛŒ ŲūØŊیØŊŲ‡ ØąØ§ ØŊØą ÚĐیا Ų…ÛŒ ØēŲ†ØŊ، یا
    Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† ØđØĻŲˆØą اØē ŲūØŊیØŊŲ‡ Ų‡Ø§ ØąØ§ ØŊØą ÚĐیا Ų…ÛŒ ØēŲ†ØŊ، یا Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† ØģØ§Ų…ŲˆØŊایا ؈
    ØđØĻŲˆØą اØē ŲūØŊیØŊŲ‡ Ų‡Ø§ ØąØ§ ØŊØą ÚĐیا Ų…ÛŒ ØēŲ†ØŊ؛ یا ØŊیÚŊØąØŒ [ØŠØ­Ų‚Ų‚:] “Ø§ÛŒŲ† Kāya اØģØŠ!” SATI
    ØŊØą Ø§Ųˆ Ø­ØķŲˆØą ØŊØ§ØąØŊ، ŲŲ‚Ø· ØĻŲ‡ Ų…ÛŒØēØ§Ų† یØđŲ†ÛŒ یØđŲ†ÛŒ ؈ ØĩØąŲØ§ Paáđ­issati، Ø§Ųˆ ØģاÚĐŲ† Ų†ÛŒØģØŠØŒ
    ؈ ØĻŲ‡ Ų‡ÛŒÚ† چیØē ØŊØą ØŽŲ‡Ø§Ų† چØģØĻیØŊŲ‡ اØģØŠ. ØĻŲ†Ø§ØĻØąØ§ÛŒŲ†ØŒ Bhikkhus، یÚĐ Bhikkhu ØģاÚĐŲ†Ø§Ų†
    ØąØ§ Ų…ØīØ§Ų‡ØŊŲ‡ Ų…ÛŒ ÚĐŲ†ØŊ Kāya ØŊØą Kāya.
    (2)
    ØđŲ„Ø§ŲˆŲ‡ ØĻØą Ø§ÛŒŲ†ØŒ
    Bhikkhus،
    Bhikkhu، ØŊØąØģØŠ Ų…ØŦŲ„ Ø§ÛŒŲ†ÚĐŲ‡ Ø§Ųˆ یÚĐ ØĻØŊŲ† Ų…ØąØŊŲ‡ ØąØ§ Ų…ÛŒ ØĻÛŒŲ†ØŊ، ØŊØą یÚĐ ØēŲ…ÛŒŲ† Ú†Ø§ØąŲ„ ØŊŲˆØą
    Ų…ÛŒ Øī؈ØŊ، ÚĐŲ‡ ØŠŲˆØģØ· ÚĐŲ„Ø§Øš Ų‡Ø§ ØŪŲˆØąØŊŲ‡ Ų…ÛŒ Øī؈ØŊ، ØŪŲˆØąØŊŲ‡ ØīØŊŲ‡ ØŠŲˆØģØ· Hawks، ØŪŲˆØąØŊŲ‡ ØīØŊŲ‡
    ØŠŲˆØģØ· vultures، ØŪŲˆØąØŊŲ‡ ØīØŊŲ‡ ØŠŲˆØģØ· Ų‡ØąŲ†Øģ، ØŪŲˆØąØŊŲ‡ ØīØŊŲ‡ ØŠŲˆØģØ· ØģÚŊ Ų‡Ø§ØŒ ØŪŲˆØąØŊŲ‡ ØīØŊŲ‡ ØŠŲˆØģØ·
    ØģÚŊ، ØŪŲˆØąØŊŲ‡ ØīØŊŲ‡ ØŠŲˆØģØ· ØģÚŊ Ų‡Ø§ ØĻØĻØąŲ‡Ø§ØŒ ÚĐŲ‡ ØŠŲˆØģØ· Panthers ØŪŲˆØąØŊŲ‡ Ų…ÛŒ ØīŲˆŲ†ØŊ، ØĻا
    Ø§Ų†ŲˆØ§Øđ Ų…ØŪØŠŲ„Ų Ų…ŲˆØŽŲˆØŊ Ų…ÛŒ ØŪŲˆØąŲ†ØŊ، Ø§Ųˆ Ø§ÛŒŲ† ØąØ§ ØĻØģÛŒØ§Øą ØŪŲˆØąØ§ÚĐی Ų…ÛŒ ØŊØ§Ų†ØŊ: “Ø§ÛŒŲ† ÚĐیا Ų†ÛŒØē
    Ú†Ų†ÛŒŲ† Ø·ØĻیØđØŠ اØģØŠØŒ ØĒŲ† ØąØ§ ØĻŲ‡ Ø§ÛŒŲ† Ų…ŲˆØķ؈Øđ ØŠØĻØŊÛŒŲ„ ØīØŊŲ‡ اØģØŠØŒ ؈ اØē Ú†Ų†ÛŒŲ† ØīØąØ§ÛŒØ·ÛŒ ØĒØēاØŊ
    Ų†ÛŒØģØŠ.”
    ØĻŲ‡ Ø§ÛŒŲ† ØŠØąØŠÛŒØĻ Ø§Ųˆ
    ØŊØą Ø­Ø§Ų„ Ų…ØīØ§Ų‡ØŊŲ‡ ÚĐØ§Ų‚یا ØŊØą ÚĐیا ØŊØą ØŊاØŪŲ„ اØģØŠØŒ یا Ø§Ųˆ ØąØ§ ØŊØą Ø­Ø§Ų„ Ų…ØīØ§Ų‡ØŊŲ‡ ÚĐØ§ØĶیا ØŊØą
    ÚĐØ§ØĶیا ØŪØ§ØąØŽÛŒ اØģØŠØŒ یا Ø§Ųˆ ØąØ§ ØŊØą Ø­Ø§Ų„ Ų…ØīØ§Ų‡ØŊŲ‡ ÚĐØ§ŲˆÛŒ ØŊØą ÚĐیا ØŊØą ØŊاØŪŲ„ ؈ ØŪØ§ØąØŽ اØē
    ØĒŲ†Ø› Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† ŲūØŊیØŊŲ‡ ŲūØŊیØŊŲ‡ Ų‡Ø§ÛŒ ŲūØŊیØŊŲ‡ ØąØ§ ØŊØą ÚĐیا Ų…ÛŒ ØēŲ†ØŊ، یا Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† ØđØĻŲˆØą
    اØē ŲūØŊیØŊŲ‡ Ų‡Ø§ ØąØ§ ØŊØą ÚĐیا Ų…ÛŒ ØēŲ†ØŊ، یا Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† ØģØ§Ų…ŲˆØŊایا ؈
    ØđØĻŲˆØą
    اØē ŲūØŊیØŊŲ‡ Ų‡Ø§ ØŊØą ÚĐیا؛ یا ØŊیÚŊØąØŒ [ØŠØ­Ų‚Ų‚:] “Ø§ÛŒŲ† Kāya اØģØŠ!” SATI ØŊØą Ø§Ųˆ Ø­ØķŲˆØą
    ØŊØ§ØąØŊ، ŲŲ‚Ø· ØĻŲ‡ Ų…ÛŒØēØ§Ų† یØđŲ†ÛŒ یØđŲ†ÛŒ ؈ ØĩØąŲØ§ Paáđ­issati، Ø§Ųˆ ØģاÚĐŲ† Ų†ÛŒØģØŠØŒ ؈ ØĻŲ‡ Ų‡ÛŒÚ†
    چیØē ØŊØą ØŽŲ‡Ø§Ų† چØģØĻیØŊŲ‡ اØģØŠ. ØĻŲ†Ø§ØĻØąØ§ÛŒŲ†ØŒ Bhikkhus، یÚĐ Bhikkhu ØģاÚĐŲ†Ø§Ų† ØąØ§ Ų…ØīØ§Ų‡ØŊŲ‡
    Ų…ÛŒ ÚĐŲ†ØŊ Kāya ØŊØą Kāya.
    (3)
    ØđŲ„Ø§ŲˆŲ‡
    ØĻØą Ø§ÛŒŲ†ØŒ Bhikkhus، Bhikkhu، ØŊØąØģØŠ Ų…ØŦŲ„ Ø§ÛŒŲ†ÚĐŲ‡ Ø§Ųˆ یÚĐ ØĻØŊŲ† Ų…ØąØŊŲ‡ ØąØ§ Ų…ÛŒ ØĻÛŒŲ†ØŊ، ØŊØą
    ØēŲ…ÛŒŲ† Ú†Ø§ØąŲ„ØŒ یÚĐ Ø§ØģÚĐŲ„ØŠ ØĻا ÚŊ؈ØīØŠ ؈ ØŪŲˆŲ†ØŒ ÚĐŲ‡ ØŠŲˆØģØ· ØŠØ§Ų†ØŊŲˆŲ† Ų‡Ø§ ØĻØąÚŊØēØ§Øą Ų…ÛŒ Øī؈ØŊ، ØŊŲˆØą
    Ų…ÛŒ Øī؈ØŊ، Ø§Ųˆ Ø§ÛŒŲ† ØąØ§ ØĻØģÛŒØ§Øą ÚĐØ§Ų†Ų‡ Ų…ÛŒ ØŊØ§Ų†ØŊ: “Ø§ÛŒŲ† ÚĐØ§ÛŒØ§ Ų†ÛŒØē Ú†Ų†ÛŒŲ† اØģØŠ Ø·ØĻیØđØŠØŒ Ø§ÛŒŲ†
    Ø§ØŠŲØ§Ų‚ Ų…ÛŒ Ø§ŲØŠØŊ Ų…Ø§Ų†Ų†ØŊ Ø§ÛŒŲ†ØŒ ؈ اØē Ú†Ų†ÛŒŲ† ØīØąØ§ÛŒØ·ÛŒ ØĒØēاØŊ Ų†ÛŒØģØŠ. “
    ØĻŲ†Ø§ØĻØąØ§ÛŒŲ† Ø§Ųˆ ØŊØą Ø­Ø§Ų„ ØŊیØŊŲ† ÚĐØ§ŲˆÛŒ ØŊØą Kāya ØŊØą ØŊاØŪŲ„ ؈ یا Ø§Ųˆ
    ØģاÚĐŲ†Ø§Ų†
    ØąØ§ Ų…ØīØ§Ų‡ØŊŲ‡ Ų…ÛŒ ÚĐŲ†Ų†ØŊ Kaya ØŊØą Kaya ØŪØ§ØąØŽÛŒØŒ ؈ یا Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† Kāya ØŊØą Kāya ØŊØą
    ØŊاØŪŲ„ ؈ ØŪØ§ØąØŽ اØē ØĒŲ†Ø› Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† ŲūØŊیØŊŲ‡ ŲūØŊیØŊŲ‡ Ų‡Ø§ÛŒ ŲūØŊیØŊŲ‡ ØąØ§ ØŊØą ÚĐیا Ų…ÛŒ ØēŲ†ØŊ، یا
    Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† ØđØĻŲˆØą اØē ŲūØŊیØŊŲ‡ Ų‡Ø§ ØąØ§ ØŊØą ÚĐیا Ų…ÛŒ ØēŲ†ØŊ، یا Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† ØģØ§Ų…ŲˆØŊایا ؈
    ØđØĻŲˆØą اØē ŲūØŊیØŊŲ‡ Ų‡Ø§ ØąØ§ ØŊØą ÚĐیا Ų…ÛŒ ØēŲ†ØŊ؛ یا ØŊیÚŊØąØŒ [ØŠØ­Ų‚Ų‚:] “Ø§ÛŒŲ† Kāya اØģØŠ!” SATI
    ØŊØą Ø§Ųˆ Ø­ØķŲˆØą ØŊØ§ØąØŊ، ŲŲ‚Ø· ØĻŲ‡ Ų…ÛŒØēØ§Ų† یØđŲ†ÛŒ یØđŲ†ÛŒ ؈ ØĩØąŲØ§ Paáđ­issati، Ø§Ųˆ ØģاÚĐŲ† Ų†ÛŒØģØŠØŒ
    ؈ ØĻŲ‡ Ų‡ÛŒÚ† چیØē ØŊØą ØŽŲ‡Ø§Ų† چØģØĻیØŊŲ‡ اØģØŠ. ØĻŲ†Ø§ØĻØąØ§ÛŒŲ†ØŒ Bhikkhus، یÚĐ Bhikkhu ØģاÚĐŲ†Ø§Ų†
    ØąØ§ Ų…ØīØ§Ų‡ØŊŲ‡ Ų…ÛŒ ÚĐŲ†ØŊ Kāya ØŊØą Kāya.
    (4)
    ØđŲ„Ø§ŲˆŲ‡ ØĻØą Ø§ÛŒŲ†ØŒ
    Bhikkhus،
    Bhikkhu، ØŊØąØģØŠ Ų‡Ų…Ø§Ų†Ø·ŲˆØą ÚĐŲ‡ Ø§Ųˆ یÚĐ ØĻØŊŲ† Ų…ØąØŊŲ‡ ØąØ§ Ų…ÛŒ ØĻÛŒŲ†ØŊ، ØŊŲˆØą اØē یÚĐ ØēŲ…ÛŒŲ†
    Ú†Ø§ØąŲ„ØŒ یÚĐ Ø§ØģÚĐØ§ÛŒŲūØŠ ØĻØŊŲˆŲ† ÚŊ؈ØīØŠ ؈ ØąÛŒØēØī ØĻا ØŪŲˆŲ†ØŒ ØĻا Ų‡Ų… ØŠŲˆØģØ· ØŠØ§Ų†ØŊŲˆŲ† Ų‡Ø§ ØĻØąÚŊØēØ§Øą Ų…ÛŒ
    Øī؈ØŊ، Ø§Ųˆ Ø§ÛŒŲ† ØąØ§ ØĻØģÛŒØ§Øą Kaya ØąØ§ ØŊØą Ų†ØļØą Ų…ÛŒ ÚŊÛŒØąØŊ: “Ø§ÛŒŲ† Kāya Ų†ÛŒØē اØē Ú†Ų†ÛŒŲ† اØģØŠ
    Ø·ØĻیØđØŠØŒ Ø§ÛŒŲ† Ø§ØŠŲØ§Ų‚ Ų…ÛŒ Ø§ŲØŠØŊ Ų…Ø§Ų†Ų†ØŊ Ø§ÛŒŲ†ØŒ ؈ اØē Ú†Ų†ÛŒŲ† ØīØąØ§ÛŒØ·ÛŒ ØĒØēاØŊ Ų†ÛŒØģØŠ. “
    ØĻŲ‡
    Ø§ÛŒŲ† ØŠØąØŠÛŒØĻ Ø§Ųˆ ØŊØą Ø­Ø§Ų„ Ų…ØīØ§Ų‡ØŊŲ‡ ÚĐØ§Ų‚یا ØŊØą ÚĐیا ØŊØą ØŊاØŪŲ„ اØģØŠØŒ یا Ø§Ųˆ ØąØ§ ØŊØą Ø­Ø§Ų„
    Ų…ØīØ§Ų‡ØŊŲ‡ ÚĐØ§ØĶیا ØŊØą ÚĐØ§ØĶیا ØŪØ§ØąØŽÛŒ اØģØŠØŒ یا Ø§Ųˆ ØąØ§ ØŊØą Ø­Ø§Ų„ Ų…ØīØ§Ų‡ØŊŲ‡ ÚĐØ§ŲˆÛŒ ØŊØą ÚĐیا ØŊØą
    ØŊاØŪŲ„ ؈ ØŪØ§ØąØŽ اØē ØĒŲ†Ø› Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† ŲūØŊیØŊŲ‡ ŲūØŊیØŊŲ‡ Ų‡Ø§ÛŒ ŲūØŊیØŊŲ‡ ØąØ§ ØŊØą ÚĐیا Ų…ÛŒ ØēŲ†ØŊ، یا
    Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† ØđØĻŲˆØą اØē ŲūØŊیØŊŲ‡ Ų‡Ø§ ØąØ§ ØŊØą ÚĐیا Ų…ÛŒ ØēŲ†ØŊ، یا Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† ØģØ§Ų…ŲˆØŊایا ؈
    ØđØĻŲˆØą اØē ŲūØŊیØŊŲ‡ Ų‡Ø§ ØąØ§ ØŊØą ÚĐیا Ų…ÛŒ ØēŲ†ØŊ؛ یا ØŊیÚŊØąØŒ [ØŠØ­Ų‚Ų‚:] “Ø§ÛŒŲ† Kāya اØģØŠ!” SATI
    ØŊØą Ø§Ųˆ Ø­ØķŲˆØą ØŊØ§ØąØŊ، ŲŲ‚Ø· ØĻŲ‡ Ų…ÛŒØēØ§Ų† یØđŲ†ÛŒ یØđŲ†ÛŒ ؈ ØĩØąŲØ§ Paáđ­issati، Ø§Ųˆ ØģاÚĐŲ† Ų†ÛŒØģØŠØŒ
    ؈ ØĻŲ‡ Ų‡ÛŒÚ† چیØē ØŊØą ØŽŲ‡Ø§Ų† چØģØĻیØŊŲ‡ اØģØŠ. ØĻŲ†Ø§ØĻØąØ§ÛŒŲ†ØŒ Bhikkhus، یÚĐ Bhikkhu ØģاÚĐŲ†Ø§Ų†
    ØąØ§ Ų…ØīØ§Ų‡ØŊŲ‡ Ų…ÛŒ ÚĐŲ†ØŊ Kāya ØŊØą Kāya.
    (5)
    ØđŲ„Ø§ŲˆŲ‡
    ØĻØą Ø§ÛŒŲ†ØŒ Bhikkhus، Bhikkhu، ØŊØąØģØŠ Ų‡Ų…Ø§Ų†Ø·ŲˆØą ÚĐŲ‡ Ø§Ųˆ ØąØ§ ØŊیØŊŲ… ØĻØŊŲ† Ų…ØąØŊŲ‡ØŒ ØŊŲˆØą اØē
    یÚĐ ØēŲ…ÛŒŲ† Ú†Ø§ØąŲ„ØŒ یÚĐ Ø§ØģÚĐØ§ÛŒŲūØŠ ØĻØŊŲˆŲ† ÚŊ؈ØīØŠ ؈ Ų†Ų‡ ØŪŲˆŲ†ØŒ ØĻا Ų‡Ų… ØŠŲˆØģØ· ØŠØ§Ų†ØŊŲˆŲ† Ų‡Ø§ ØĻØąÚŊØēØ§Øą
    Ų…ÛŒ Øī؈ØŊ، Ø§Ųˆ ØąØ§ ØĻØģÛŒØ§Øą Kaya ØąØ§ ØŊØą Ų†ØļØą Ų…ÛŒ ÚŊÛŒØąØŊ: “Ø§ÛŒŲ† Kāya Ų†ÛŒØē اØē Ú†Ų†ÛŒŲ† اØģØŠ
    Ø·ØĻیØđØŠØŒ Ø§ÛŒŲ† Ø§ØŠŲØ§Ų‚ Ų…ÛŒ Ø§ŲØŠØŊ Ų…Ø§Ų†Ų†ØŊ Ø§ÛŒŲ†ØŒ ؈ اØē Ú†Ų†ÛŒŲ† ØīØąØ§ÛŒØ·ÛŒ ØĒØēاØŊ Ų†ÛŒØģØŠ. “
    ØĻŲ†Ø§ØĻØąØ§ÛŒŲ† Ø§Ųˆ ØŊØą Ø­Ø§Ų„ ØŊیØŊŲ† ÚĐØ§ŲˆÛŒ ØŊØą Kāya ØŊØą ØŊاØŪŲ„ ؈ یا Ø§Ųˆ
    ØģاÚĐŲ†Ø§Ų†
    ØąØ§ Ų…ØīØ§Ų‡ØŊŲ‡ Ų…ÛŒ ÚĐŲ†Ų†ØŊ Kaya ØŊØą Kaya ØŪØ§ØąØŽÛŒØŒ ؈ یا Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† Kāya ØŊØą Kāya ØŊØą
    ØŊاØŪŲ„ ؈ ØŪØ§ØąØŽ اØē ØĒŲ†Ø› Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† ŲūØŊیØŊŲ‡ ŲūØŊیØŊŲ‡ Ų‡Ø§ÛŒ ŲūØŊیØŊŲ‡ ØąØ§ ØŊØą ÚĐیا Ų…ÛŒ ØēŲ†ØŊ، یا
    Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† ØđØĻŲˆØą اØē ŲūØŊیØŊŲ‡ Ų‡Ø§ ØąØ§ ØŊØą ÚĐیا Ų…ÛŒ ØēŲ†ØŊ، یا Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† ØģØ§Ų…ŲˆØŊایا ؈
    ØđØĻŲˆØą اØē ŲūØŊیØŊŲ‡ Ų‡Ø§ ØąØ§ ØŊØą ÚĐیا Ų…ÛŒ ØēŲ†ØŊ؛ یا ØŊیÚŊØąØŒ [ØŠØ­Ų‚Ų‚:] “Ø§ÛŒŲ† Kāya اØģØŠ!” SATI
    ØŊØą Ø§Ųˆ Ø­ØķŲˆØą ØŊØ§ØąØŊ، ŲŲ‚Ø· ØĻŲ‡ Ų…ÛŒØēØ§Ų† یØđŲ†ÛŒ یØđŲ†ÛŒ ؈ ØĩØąŲØ§ Paáđ­issati، Ø§Ųˆ ØģاÚĐŲ† Ų†ÛŒØģØŠØŒ
    ؈ ØĻŲ‡ Ų‡ÛŒÚ† چیØē ØŊØą ØŽŲ‡Ø§Ų† چØģØĻیØŊŲ‡ اØģØŠ. ØĻŲ†Ø§ØĻØąØ§ÛŒŲ†ØŒ Bhikkhus، یÚĐ Bhikkhu ØģاÚĐŲ†Ø§Ų†
    ØąØ§ Ų…ØīØ§Ų‡ØŊŲ‡ Ų…ÛŒ ÚĐŲ†ØŊ Kāya ØŊØą Kāya.
    (6)
    ØđŲ„Ø§ŲˆŲ‡
    ØĻØą Ø§ÛŒŲ†ØŒ Bhikkhus، Bhikkhu، ØŊØąØģØŠ Ų‡Ų…Ø§Ų†Ø·ŲˆØą ÚĐŲ‡ Ø§Ųˆ یÚĐ ØĻØŊŲ† Ų…ØąØŊŲ‡ ØąØ§ Ų…ÛŒ ØĻÛŒŲ†ØŊ،
    ØŊØą ØēŲ…ÛŒŲ† Ú†Ø§ØąŲ„ ØŊŲˆØą Ų…ÛŒ Øī؈ØŊ، اØģØŠØŪŲˆØ§Ų† Ų‡Ø§ÛŒ Ų‚Ø·Øđ ØīØŊŲ‡ ØŊØą Ø§ÛŒŲ†ØŽØ§ ŲūØąØ§ÚĐŲ†ØŊŲ‡ ØīØŊŲ‡ اØģØŠ ؈
    ØŊØą Ø§ÛŒŲ†ØŽØ§ یÚĐ Ø§ØģØŠØŪŲˆØ§Ų† ØŊØģØŠØŒ اØģØŠØŪŲˆØ§Ų† Ųūا، ØŊØą Ø§ÛŒŲ†ØŽØ§ اØģØŠØŪŲˆØ§Ų† Ų…Ú† Ųūا ŲˆØŽŲˆØŊ ØŊØ§ØąØŊ،
    اØģØŠØŪŲˆØ§Ų† ØīÛŒŲ† ŲˆØŽŲˆØŊ ØŊØ§ØąØŊ ØŊØą Ø§ÛŒŲ†ØŽØ§ یÚĐ Ø§ØģØŠØŪŲˆØ§Ų† ØąØ§Ų†ØŒ اØģØŠØŪŲˆØ§Ų† Ų„ÚŊŲ† ŲˆØŽŲˆØŊ ØŊØ§ØąØŊ، ØŊØą
    Ø§ÛŒŲ†ØŽØ§ یÚĐ ØąØĻ ØąØģیØŊŲ‡ØŒ اØģØŠØŪŲˆØ§Ų† ŲūØīØŠÛŒ ŲˆØŽŲˆØŊ ØŊØ§ØąØŊ، ØŊØą Ø§ÛŒŲ†ØŽØ§ یÚĐ Ø§ØģØŠØŪŲˆØ§Ų† ØģØŠŲˆŲ†
    ŲŲ‚ØąØ§ØŠ ŲˆØŽŲˆØŊ ØŊØ§ØąØŊ، اØģØŠØŪŲˆØ§Ų† ÚŊØąØŊŲ†ØŒ ØŊØą Ø§ÛŒŲ†ØŽØ§ اØģØŠØŪŲˆØ§Ų† ؁ÚĐØŒ اØģØŠØŪŲˆØ§Ų† ØŊŲ†ØŊØ§Ų† ŲˆØŽŲˆØŊ
    ØŊØ§ØąØŊ، یا ØŽŲ…ØŽŲ…Ų‡ØŒ Ø§Ųˆ Ø§ÛŒŲ† ØąØ§ ØĻØģÛŒØ§Øą ÚĐÛŒŲ‡ Ų…ÛŒ ØŊØ§Ų†ØŊ : “Ø§ÛŒŲ† ÚĐØ§ÛŒØ§ Ų†ÛŒØē Ú†Ų†ÛŒŲ† Ø·ØĻیØđØŠ
    اØģØŠØŒ Ø§ÛŒŲ† Ø§Ų…Øą ØĻŲ‡ Ø§ÛŒŲ† Ų…ŲˆØķ؈Øđ ØŠØĻØŊÛŒŲ„ ØīØŊŲ‡ اØģØŠ ؈ اØē Ú†Ų†ÛŒŲ† ØīØąØ§ÛŒØ·ÛŒ ØĒØēاØŊ Ų†ÛŒØģØŠ.”
    ØĻŲ‡
    Ø§ÛŒŲ† ØŠØąØŠÛŒØĻ Ø§Ųˆ ØŊØą Ø­Ø§Ų„ Ų…ØīØ§Ų‡ØŊŲ‡ ÚĐØ§Ų‚یا ØŊØą ÚĐیا ØŊØą ØŊاØŪŲ„ اØģØŠØŒ یا Ø§Ųˆ ØąØ§ ØŊØą Ø­Ø§Ų„
    Ų…ØīØ§Ų‡ØŊŲ‡ ÚĐØ§ØĶیا ØŊØą ÚĐØ§ØĶیا ØŪØ§ØąØŽÛŒ اØģØŠØŒ یا Ø§Ųˆ ØąØ§ ØŊØą Ø­Ø§Ų„ Ų…ØīØ§Ų‡ØŊŲ‡ ÚĐØ§ŲˆÛŒ ØŊØą ÚĐیا ØŊØą
    ØŊاØŪŲ„ ؈ ØŪØ§ØąØŽ اØē ØĒŲ†Ø› Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† ŲūØŊیØŊŲ‡ ŲūØŊیØŊŲ‡ Ų‡Ø§ÛŒ ŲūØŊیØŊŲ‡ ØąØ§ ØŊØą ÚĐیا Ų…ÛŒ ØēŲ†ØŊ، یا
    Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† ØđØĻŲˆØą اØē ŲūØŊیØŊŲ‡ Ų‡Ø§ ØąØ§ ØŊØą ÚĐیا Ų…ÛŒ ØēŲ†ØŊ، یا Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† ØģØ§Ų…ŲˆØŊایا ؈
    ØđØĻŲˆØą اØē ŲūØŊیØŊŲ‡ Ų‡Ø§ ØąØ§ ØŊØą ÚĐیا Ų…ÛŒ ØēŲ†ØŊ؛ یا ØŊیÚŊØąØŒ [ØŠØ­Ų‚Ų‚:] “Ø§ÛŒŲ† Kāya اØģØŠ!” SATI
    ØŊØą Ø§Ųˆ Ø­ØķŲˆØą ØŊØ§ØąØŊ، ŲŲ‚Ø· ØĻŲ‡ Ų…ÛŒØēØ§Ų† یØđŲ†ÛŒ یØđŲ†ÛŒ ؈ ØĩØąŲØ§ Paáđ­issati، Ø§Ųˆ ØģاÚĐŲ† Ų†ÛŒØģØŠØŒ
    ؈ ØĻŲ‡ Ų‡ÛŒÚ† چیØē ØŊØą ØŽŲ‡Ø§Ų† چØģØĻیØŊŲ‡ اØģØŠ. ØĻŲ†Ø§ØĻØąØ§ÛŒŲ†ØŒ Bhikkhus، یÚĐ Bhikkhu ØģاÚĐŲ†Ø§Ų†
    ØąØ§ Ų…ØīØ§Ų‡ØŊŲ‡ Ų…ÛŒ ÚĐŲ†ØŊ Kāya ØŊØą Kāya.
    (7)
    ØđŲ„Ø§ŲˆŲ‡ ØĻØą Ø§ÛŒŲ†ØŒ Bhikkhus، Bhikkhu، ØŊØąØģØŠ Ų…ØŦŲ„ اÚŊØą Ø§Ųˆ ØĻ؈ØŊ
    ØŊیØŊŲ†
    یÚĐ ØĻØŊŲ† Ų…ØąØŊŲ‡ØŒ ØŊØą یÚĐ ØēŲ…ÛŒŲ† Ú†Ø§ØąŲ„ ØŊŲˆØą Ų…ÛŒ Øī؈ØŊ، اØģØŠØŪŲˆØ§Ų† Ų‡Ø§ Ų…Ø§Ų†Ų†ØŊ یÚĐ ØŊØąÛŒØ§Ú†Ų‡
    ØģŲÛŒØŊ Ų…ÛŒ ØīŲˆŲ†ØŊ، Ø§Ųˆ Ø§ÛŒŲ† ØąØ§ ØĻØģÛŒØ§Øą ÚĐØ§Ų†Ų‡ Ų…ÛŒ ØŊØ§Ų†ØŊ: “Ø§ÛŒŲ† ÚĐØ§ÛŒØ§ Ų†ÛŒØē Ú†Ų†ÛŒŲ† Ø·ØĻیØđØŠ
    اØģØŠØŒ ØĒŲ† ØąØ§ ØĻŲ‡ Ø§ÛŒŲ† Ų…ŲˆØķ؈Øđ ØŠØĻØŊÛŒŲ„ ØīØŊŲ‡ اØģØŠØŒ ؈ اØē Ú†Ų†ÛŒŲ† ØąØ§ÛŒÚŊØ§Ų† ØĒØēاØŊ Ų†ÛŒØģØŠ
    ؈ØķØđی؊.”
    (😎
    ØđŲ„Ø§ŲˆŲ‡ ØĻØą Ø§ÛŒŲ†ØŒ Bhikkhus، Bhikkhu، ØŊØąØģØŠ Ų…ØŦŲ„ اÚŊØą Ø§Ųˆ ØĻ؈ØŊ
    ØŊیØŊŲ†
    یÚĐ ØĻØŊŲ† Ų…ØąØŊŲ‡ØŒ ØŊŲˆØą Ø§ŲØŠØ§ØŊŲ‡ ØŊØą یÚĐ ØēŲ…ÛŒŲ† Ú†Ø§ØąŲ„ØŒ اØģØŠØŪŲˆØ§Ų† Ų‡Ø§ ØąØ§ ØĻیØī اØē یÚĐ ØģØ§Ų„
    ŲūیØī Ų…ÛŒ ØĻØąØŊ، Ø§Ųˆ Ø§ÛŒŲ† ØąØ§ ØĻØģÛŒØ§Øą Kaya ØąØ§ ØŊØą Ų†ØļØą Ų…ÛŒ ÚŊÛŒØąØŊ: “Ø§ÛŒŲ† ÚĐیا Ų†ÛŒØē اØē Ú†Ų†ÛŒŲ†
    Ø·ØĻیØđØŠ اØģØŠØŒ ØĒŲ† ØąØ§ ØĻŲ‡ Ø§ÛŒŲ† Ų…ŲˆØķ؈Øđ ØŠØĻØŊÛŒŲ„ ØīØŊŲ‡ اØģØŠØŒ ؈ اØē Ú†Ų†ÛŒŲ† ØąØ§ÛŒÚŊØ§Ų† Ų†ÛŒØģØŠ یÚĐ
    ØīØąØ·. “
    ØĻŲ‡ Ø§ÛŒŲ† ØŠØąØŠÛŒØĻ Ø§Ųˆ
    ØŊØą Ø­Ø§Ų„ Ų…ØīØ§Ų‡ØŊŲ‡ ÚĐØ§Ų‚یا ØŊØą ÚĐیا ØŊØą ØŊاØŪŲ„ اØģØŠØŒ یا Ø§Ųˆ ØąØ§ ØŊØą Ø­Ø§Ų„ Ų…ØīØ§Ų‡ØŊŲ‡ ÚĐØ§ØĶیا ØŊØą
    ÚĐØ§ØĶیا ØŪØ§ØąØŽÛŒ اØģØŠØŒ یا Ø§Ųˆ ØąØ§ ØŊØą Ø­Ø§Ų„ Ų…ØīØ§Ų‡ØŊŲ‡ ÚĐØ§ŲˆÛŒ ØŊØą ÚĐیا ØŊØą ØŊاØŪŲ„ ؈ ØŪØ§ØąØŽ اØē
    ØĒŲ†Ø› Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† ŲūØŊیØŊŲ‡ ŲūØŊیØŊŲ‡ Ų‡Ø§ÛŒ ŲūØŊیØŊŲ‡ ØąØ§ ØŊØą ÚĐیا Ų…ÛŒ ØēŲ†ØŊ، یا Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† ØđØĻŲˆØą
    اØē ŲūØŊیØŊŲ‡ Ų‡Ø§ ØąØ§ ØŊØą ÚĐیا Ų…ÛŒ ØēŲ†ØŊ، یا Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† ØģØ§Ų…ŲˆØŊایا ؈ ØđØĻŲˆØą اØē ŲūØŊیØŊŲ‡ Ų‡Ø§
    ØąØ§ ØŊØą ÚĐیا Ų…ÛŒ ØēŲ†ØŊ؛ یا ØŊیÚŊØąØŒ [ØŠØ­Ų‚Ų‚:] “Ø§ÛŒŲ† Kāya اØģØŠ!” SATI ØŊØą Ø§Ųˆ Ø­ØķŲˆØą ØŊØ§ØąØŊ،
    ŲŲ‚Ø· ØĻŲ‡ Ų…ÛŒØēØ§Ų† یØđŲ†ÛŒ یØđŲ†ÛŒ ؈ ØĩØąŲØ§ Paáđ­issati، Ø§Ųˆ ØģاÚĐŲ† Ų†ÛŒØģØŠØŒ ؈ ØĻŲ‡ Ų‡ÛŒÚ† چیØē ØŊØą
    ØŽŲ‡Ø§Ų† چØģØĻیØŊŲ‡ اØģØŠ. ØĻŲ†Ø§ØĻØąØ§ÛŒŲ†ØŒ Bhikkhus، یÚĐ Bhikkhu ØģاÚĐŲ†Ø§Ų† ØąØ§ Ų…ØīØ§Ų‡ØŊŲ‡ Ų…ÛŒ ÚĐŲ†ØŊ
    Kāya ØŊØą Kāya.
    (9)
    ØđŲ„Ø§ŲˆŲ‡ ØĻØą Ø§ÛŒŲ†ØŒ Bhikkhus، Bhikkhu، ØŊØąØģØŠ Ų…ØŦŲ„ اÚŊØą Ø§Ųˆ ØĻ؈ØŊ
    ØŊیØŊŲ†
    یÚĐ ØĻØŊŲ† Ų…ØąØŊŲ‡ØŒ ØŊŲˆØą Ø§ŲØŠØ§ØŊŲ‡ ØŊØą ØēŲ…ÛŒŲ† Ú†Ø§ØąŲ„ØŒ اØģØŠØŪŲˆØ§Ų† Ų‡Ø§ÛŒ ŲØ§ØģØŊ ØĻŲ‡ Ųū؈ØŊØą ÚĐØ§Ų‡Øī
    ÛŒØ§ŲØŠŲ‡ اØģØŠØŒ Ø§Ųˆ Ø§ÛŒŲ† ØąØ§ ØĻØģÛŒØ§Øą Kaya ØąØ§ ØŊØą Ų†ØļØą Ų…ÛŒ ÚŊÛŒØąØŊ: “Ø§ÛŒŲ† ÚĐیا Ų†ÛŒØē اØē Ú†Ų†ÛŒŲ†
    Ø·ØĻیØđØŠ اØģØŠØŒ ØĒŲ† ØąØ§ ØĻŲ‡ Ø§ÛŒŲ† Ų…ŲˆØķ؈Øđ ØŠØĻØŊÛŒŲ„ ØīØŊŲ‡ اØģØŠØŒ ؈ اØē Ú†Ų†ÛŒŲ† ØīØąØ§ÛŒØ·ÛŒ ØĒØēاØŊ Ų†ÛŒØģØŠ .
    “
    ØĻŲ‡ Ø§ÛŒŲ† ØŠØąØŠÛŒØĻ Ø§Ųˆ ØŊØą
    Ø­Ø§Ų„ Ų…ØīØ§Ų‡ØŊŲ‡ ÚĐØ§Ų‚یا ØŊØą ÚĐیا ØŊØą ØŊاØŪŲ„ اØģØŠØŒ یا Ø§Ųˆ ØąØ§ ØŊØą Ø­Ø§Ų„ Ų…ØīØ§Ų‡ØŊŲ‡ ÚĐØ§ØĶیا ØŊØą
    ÚĐØ§ØĶیا ØŪØ§ØąØŽÛŒ اØģØŠØŒ یا Ø§Ųˆ ØąØ§ ØŊØą Ø­Ø§Ų„ Ų…ØīØ§Ų‡ØŊŲ‡ ÚĐØ§ŲˆÛŒ ØŊØą ÚĐیا ØŊØą ØŊاØŪŲ„ ؈ ØŪØ§ØąØŽ اØē
    ØĒŲ†Ø› Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† ŲūØŊیØŊŲ‡ ŲūØŊیØŊŲ‡ Ų‡Ø§ÛŒ ŲūØŊیØŊŲ‡ ØąØ§ ØŊØą ÚĐیا Ų…ÛŒ ØēŲ†ØŊ، یا Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† ØđØĻŲˆØą
    اØē ŲūØŊیØŊŲ‡ Ų‡Ø§ ØąØ§ ØŊØą ÚĐیا Ų…ÛŒ ØēŲ†ØŊ، یا Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† ØģØ§Ų…ŲˆØŊایا ؈ ØđØĻŲˆØą اØē ŲūØŊیØŊŲ‡ Ų‡Ø§
    ØąØ§ ØŊØą ÚĐیا Ų…ÛŒ ØēŲ†ØŊ؛ یا ØŊیÚŊØąØŒ [ØŠØ­Ų‚Ų‚:] “Ø§ÛŒŲ† Kāya اØģØŠ!” SATI ØŊØą Ø§Ųˆ Ø­ØķŲˆØą ØŊØ§ØąØŊ،
    ŲŲ‚Ø· ØĻŲ‡ Ų…ÛŒØēØ§Ų† یØđŲ†ÛŒ یØđŲ†ÛŒ ؈ ØĩØąŲØ§ Paáđ­issati، Ø§Ųˆ ØģاÚĐŲ† Ų†ÛŒØģØŠØŒ ؈ ØĻŲ‡ Ų‡ÛŒÚ† چیØē ØŊØą
    ØŽŲ‡Ø§Ų† چØģØĻیØŊŲ‡ اØģØŠ. ØĻŲ†Ø§ØĻØąØ§ÛŒŲ†ØŒ Bhikkhus، یÚĐ Bhikkhu ØģاÚĐŲ†Ø§Ų† ØąØ§ Ų…ØīØ§Ų‡ØŊŲ‡ Ų…ÛŒ ÚĐŲ†ØŊ
    Kāya ØŊØą Kāya.
    ØŊŲˆŲ… Ų…ØīØ§Ų‡ØŊŲ‡ ؈ØŊØ§Ų†
    ØđŲ„Ø§ŲˆŲ‡ ØĻØą Ø§ÛŒŲ†ØŒ Bhikkhus، چÚŊŲˆŲ†Ų‡ Bhikkhu ØģاÚĐŲ†Ø§Ų† ØąØđای؊ ؈ØŊØ§Ų† ØąØ§ ØŊØą ŲˆŲ†Ø§ØŊا Ų…ØīØ§Ų‡ØŊŲ‡ Ų…ÛŒ ÚĐŲ†ØŊ؟
    ØŊØą Ø§ÛŒŲ†ØŽØ§ØŒ Bhikkhus، Bhikkhu، ØŠØŽØąØĻŲ‡ Sukha Vedanā، Ų…ØđØ§ŲˆŲ† ØēÛŒØą: “Ų…Ų† ØŠØŽØąØĻŲ‡ Sukha Vedanā ‘؛ ØŠØŽØąØĻŲ‡ Dukkha Vedanā، Ų…ØđØ§ŲˆŲ† ØēÛŒØą:
    “Ų…Ų†
    Dukkha Vedan⠨ਧ ØŠØŽØąØĻŲ‡ Ų…ÛŒ ÚĐŲ†Ų…”؛ ØŠØŽØąØĻŲ‡ یÚĐ Adukkham-Asukhā Vedanā،
    Ų…ØđØ§ŲˆŲ†Ø§Ų†: “Ų…Ų† Adukkham-Asukhā Vedan⠨ਧ ØŠØŽØąØĻŲ‡ Ų…ÛŒ ÚĐŲ†Ų…Ø› ØŠØŽØąØĻŲ‡ یÚĐ Sukha
    Vedanā Sāmisa، Ų…ØđØ§ŲˆŲ† ØēÛŒØą: “Ų…Ų† ØŠØŽØąØĻŲ‡ Sukha Vedanā Sāmisa ‘؛ ØŠØŽØąØĻŲ‡ یÚĐ
    Sukha Vedanā Nirāmisa، Ų…ØđØ§ŲˆŲ† ØēÛŒØą:
    “Ų…Ų†
    یÚĐ Sukha Vedanā Nirāmisa ØąØ§ ØŠØŽØąØĻŲ‡ Ų…ÛŒ ÚĐŲ†Ų…”؛ ØŠØŽØąØĻŲ‡ Dukkha Vedanā Sāmisa،
    Ų…ØđØ§ŲˆŲ†Ø§Ų†: “Ų…Ų† ØŊÚ†Ø§Øą Dukkha Vedanā Sāmisa ‘؛ ØŠØŽØąØĻŲ‡ یÚĐ Dukkha Vedanā
    Nirāmisa، Ų…ØđØ§ŲˆŲ†Ø§Ų†: “Ų…Ų† ØŊÚ†Ø§Øą Dukkha Vedanā Nirāmisa ‘؛ ØŠØŽØąØĻŲ‡ یÚĐ
    adukham-asukhā vedanā sāmisa، Ų…ØđØ§ŲˆŲ† ØēÛŒØą: “Ų…Ų† ØŠØŽØąØĻŲ‡ adukham-asukhā vedanā
    sāmisa ‘؛ ØŠØŽØąØĻŲ‡ Adukkham-Asukhā Vedanā Nirāmisa، Ų…ØđØ§ŲˆŲ†Ø§Ų†: “Ų…Ų† ØŠØŽØąØĻŲ‡
    Adukkham-Asukhā Vedanā Nirāmisa”.
    ØĻŲ†Ø§ØĻØąØ§ÛŒŲ† Ø§Ųˆ ØąØđای؊ ؈ØŊØ§Ų† ØąØ§ ØŊØą ŲˆŲ†Ø§ØŊا ØŊØą Ų†ØļØą Ų…ÛŒ ÚŊÛŒØąØŊ،
    یا Ø§Ųˆ ØŊØą Ø­Ø§Ų„ Ų…ØīØ§Ų‡ØŊŲ‡ ؈ØŊØ§Ų† ØŊØą ؈ØŊØ§Ų†Ø§Ų† ØŪØ§ØąØŽÛŒ اØģØŠØŒ یا Ø§Ųˆ ØģاÚĐŲ† اØģØŠ
    ØąØđای؊ ŲˆÛŒØ§ØŊØ§Ų† ØŊØą ŲˆŲ†Ø§ØŊا ØŊاØŪŲ„ÛŒ ؈ ØŪØ§ØąØŽÛŒØ› Ø§Ųˆ ØģاÚĐŲ† اØģØŠ
    ØąØđای؊
    ŲūØŊیØŊŲ‡ Ų‡Ø§ÛŒ ŲūØŊیØŊŲ‡ ای اØē ŲūØŊیØŊŲ‡ Ų‡Ø§ ØŊØą ŲˆŲ†Ø§ØŊا، یا ØģاÚĐŲ†Ø§Ų† ØąØđای؊ ŲūØŊیØŊŲ‡ Ų‡Ø§ ØąØ§ ØŊØą
    ŲˆŲ†Ø§ØŊا Ų…ØīØ§Ų‡ØŊŲ‡ Ų…ÛŒ ÚĐŲ†Ų†ØŊ، یا Ø§Ųˆ ØģاÚĐŲ†Ø§Ų† ØģØ§Ų…ŲˆØŊایا ؈ ØđØĻŲˆØą اØē ŲūØŊیØŊŲ‡ Ų‡Ø§ ØąØ§ ØŊØą
    ŲˆØąØŊØ§Ų† Ų…ÛŒ ØēŲ†ØŊ؛ یا ØŊیÚŊØąØŒ [ØŊØąÚĐ:] “Ø§ÛŒŲ† ŲˆŲ†Ø§ØŊا اØģØŠ!” SATI ØŊØą Ø§Ųˆ Ø­ØķŲˆØą ØŊØ§ØąØŊ، ŲŲ‚Ø·
    ØĻŲ‡ Ų…ÛŒØēØ§Ų† یØđŲ†ÛŒ یØđŲ†ÛŒ ؈ ØĩØąŲØ§ Paáđ­issati، Ø§Ųˆ ØģاÚĐŲ† Ų†ÛŒØģØŠØŒ ؈ ØĻŲ‡ Ų‡ÛŒÚ† چیØē ØŊØą ØŽŲ‡Ø§Ų†
    چØģØĻیØŊŲ‡ اØģØŠ. ØĻŲ†Ø§ØĻØąØ§ÛŒŲ†ØŒ Bhikkhus، یÚĐ Bhikkhu ØģاÚĐŲ†Ø§Ų† ØąØđای؊ Vedanā ØŊØą
    Vedanā.
    III. Observation of Citta
    And furthermore, bhikkhus, how does a bhikkhu dwell observing citta in citta?
    Here, bhikkhus, a bhikkhu understands citta with rāga as “citta with
    rāga“, or he understands citta without rāga as “citta without rāga“, or
    he understands citta with dosa as “citta with dosa“, or he understands
    citta without dosa as “citta without dosa“, or he understands citta with
    moha as “citta with moha“, or he understands citta without moha as
    “citta without moha“, or he understands a collected citta as “a
    collected citta“, or he understands a scattered citta as “a scattered
    citta“, or he understands an expanded citta as “an expanded citta“, or
    he understands an unexpanded citta as “an unexpanded citta“, or he
    understands a surpassable citta as “a surpassable citta“, or he
    understands an unsurpassable citta as “an unsurpassable citta“, or he
    understands a concentrated citta as “a concentrated citta“, or he
    understands an unconcentrated citta as “an unconcentrated citta“, or he
    understands a liberated citta as “a liberated citta“, or he understands
    an unliberated citta as “an unliberated citta“.
    Thus he dwells observing citta in citta internally, or he dwells
    observing citta in citta externally, or he dwells observing citta in
    citta internally and externally; he dwells observing the samudaya of
    phenomena in citta, or he dwells observing the passing away of phenomena
    in citta, or he dwells observing the samudaya and passing away of
    phenomena in citta; or else, [realizing:] “this is citta!” sati is
    present in him, just to the extent of mere ÃąÄáđ‡a and mere paáđ­issati, he
    dwells detached, and does not cling to anything in the world. Thus,
    bhikkhus, a bhikkhu dwells observing citta in citta.
    1724 / 5000
    Translation results
    III. ØŊ Citta ØŊ Ú…Ø§ØąŲ†ŲŠ
    Ø§Ųˆ ØģØąØĻÛŒØąŲ‡ ŲūØą ØŊې، bhikkhus، Ú…Ų†ÚŦŲ‡ ÚĐ؈؊ ØŊ ؊؈ bhikkhu ŲˆØ§ŲˆØģŲŠÚ–ŲŠ ÚĐØŠŲˆŲ†ÚĐÛŒŲˆ Citta ŲūŲ‡ Citta؟
    ØŊŲ„ØŠŲ‡ØŒ bhikkhus، ÛŒŲˆ bhikkhu Citta ØģØąŲ‡ ØŊ “ØģØąŲ‡ Raga Citta” Raga ŲūŲˆŲ‡ÛŒÚ–ŲŠØŒ Ø§Ųˆ
    یا Ų‡ØšŲ‡ ŲūØąØŠŲ‡ Raga Citta “Raga ŲūØąØŠŲ‡ Citta” ŲūŲ‡ ØŠŲˆÚŦŲ‡ ŲūŲˆŲ‡ÛŒÚ–ŲŠØŒ Ø§Ųˆ یا Ų‡ØšŲ‡
    Citta ØģØąŲ‡ dosa ŲūŲ‡ ØŠŲˆÚŦŲ‡ “ØģØąŲ‡ dosa Citta” ŲūŲˆŲ‡ÛŒÚ–ŲŠØŒ Ø§Ųˆ یا Ų‡ØšŲ‡ ŲūØąØŠŲ‡ ŲūŲ‡ ØŠŲˆÚŦŲ‡
    dosa Citta ŲūŲˆŲ‡ÛŒÚ–ŲŠ “dosa ŲūØąØŠŲ‡ Citta”، ŲŠØ§ ØŊ Ų‡ØšŲ‡ Citta ØģØąŲ‡ ØŊ ØēØ§ØąØđ ŲūŲ‡ ØŠŲˆÚŦŲ‡
    “ØģØąŲ‡ ØēØ§ØąØđ Citta” ŲūŲˆŲ‡ÛŒÚ–ŲŠØŒ Ø§Ųˆ یا Ų‡ØšŲ‡ ŲūØąØŠŲ‡ ØŊ ØēØ§ØąØđ Citta “ØēØ§ØąØđ ŲūØąØŠŲ‡ Citta”
    ŲūŲ‡ ØŠŲˆÚŦŲ‡ ŲūŲˆŲ‡ÛŒÚ–ŲŠØŒ Ø§Ųˆ یا Ų‡ØšŲ‡ ØŊ “ÛŒŲˆ ØąØ§ŲžŲˆŲ„ ØīŲˆÛŒ Citta” ÛŒŲˆ ØąØ§ŲžŲˆŲ„ ØīŲˆÛŒ Citta
    ŲūŲˆŲ‡ÛŒÚ–ŲŠØŒ Ø§Ųˆ یا Ų‡ØšŲ‡ ŲūŲˆŲ‡ÛŒÚ–ŲŠ ŲŠŲˆŲ‡ ØŠŲŠØŠ ØŊ “ÛŒŲˆ ØŠŲŠØŠ Citta” Citta، Ø§Ųˆ یا Ų‡ØšŲ‡ ÛŒŲˆ
    ŲūØąØ§ØŪ Citta ŲūŲ‡ ØŠŲˆÚŦŲ‡: “ØŊ ÛŒŲˆ ŲūØąØ§ØŪ Citta” ŲūŲˆŲ‡ÛŒÚ–ŲŠØŒ Ø§Ųˆ یا Ų‡ØšŲ‡ ØŊ “ÛŒŲˆ unexpanded
    Citta” ÛŒŲˆ unexpanded Citta ŲūŲˆŲ‡ÛŒÚ–ŲŠØŒ Ø§Ųˆ یا Ų‡ØšŲ‡ ØŊ “ÛŒŲˆ surpassable Citta”
    ÛŒŲˆ surpassable Citta ŲūŲˆŲ‡ÛŒÚ–ŲŠØŒ Ø§Ųˆ یا Ų‡ØšŲ‡ ŲūŲˆŲ‡ÛŒÚ–ŲŠ ØŊ “ÛŒŲˆ unsurpassable Citta”
    ÛŒŲˆ unsurpassable Citta، ŲŠØ§ ØŊ Ų‡ØšŲ‡ ØŊ “ÛŒŲˆ Ų…ØŠŲ…ØąÚĐØē Citta” ÛŒŲˆ Ų…ØŠŲ…ØąÚĐØē Citta
    ŲūŲˆŲ‡ÛŒÚ–ŲŠØŒ Ø§Ųˆ یا Ų‡ØšŲ‡ ØŊ “ÛŒŲˆ unconcentrated Citta” ÛŒŲˆ unconcentrated Citta
    ŲūŲˆŲ‡ÛŒÚ–ŲŠØŒ Ø§Ųˆ یا Ų‡ØšŲ‡ ØŊ “ØŊ ؊؈ اØēاØŊ Citta” ÛŒŲˆ اØēاØŊ Citta ŲūŲˆŲ‡ÛŒÚ–ŲŠØŒ Ø§Ųˆ یا Ų‡ØšŲ‡ ØŊ
    “ÛŒŲˆ unli ÛŒŲˆ unliberated Citta ŲūŲˆŲ‡ÛŒÚ–ŲŠ ØģØąØēŲ†Øī Citta “.
    Ų†Ųˆ Ų‡ØšŲ‡ ØŪŲˆØ§ŲŠŲˆØ§Øēې ØŊاØŪŲ„ŲŠ ØąØđای؊ ŲūŲ‡ Citta Citta، Ø§Ųˆ ŲŠØ§ Ų‡ØšŲ‡ ØŪŲˆØ§ŲŠŲˆØ§Øēې ŲūŲ‡ Citta
    ØĻŲ‡Øą Citta ŲūŲ‡ ØąØđای؊، Ø§Ųˆ ŲŠØ§ Ų‡ØšŲ‡ ØŪŲˆØ§ŲŠŲˆØ§Øēې ŲūŲ‡ Citta ŲūŲ‡ ØŊاØŪŲ„ŲŠ Ø§Ųˆ ØŪØ§ØąØŽŲŠ Citta
    ØąØđای؊؛ Ų‡ØšŲ‡ ØŪŲˆØ§ŲŠŲˆØ§Øēې ŲūŲ‡ Citta ØŊ ŲūØŊیØŊ؈ ØŊ samudaya ŲūŲ‡ ØąØđای؊، Ø§Ųˆ ŲŠØ§ Ų‡ØšŲ‡
    ØŪŲˆØ§ŲŠŲˆØ§Øēې ØąØđای؊ ŲūŲ‡ Citta ØŊ ØŠŲŠØąŲŠØŊ؈ ØŊ ŲūØŊیØŊ؈ Ų„ØąÛØŒ یا Ų‡ØšŲ‡ ØŪŲˆØ§ŲŠŲˆØ§Øēې ØŊ samudaya
    ØąØđای؊ Ø§Ųˆ ŲūŲ‡ Citta ŲūØŊیØŊې ØŠŲŠØąŲŠØŊ؈ Ų„ØąÛØ› Ø§Ųˆ یا ØĻŲ„ØŒ [ØŊ ØŠØ­Ų‚Ų‚:] “ØŊا Citta!”
    SATI ŲūŲ‡ Ų‡ØšŲ‡ ÚĐې ØīØŠŲˆŲ† Ų„ØąŲŠØŒ ØŊ Ų…ÛŒØąÛŒŲˆŲˆ Ø§Ųˆ Ų…ÛŒØą ŲūاØĶØģØ§ØŠŲŠ Ø­ØŊ ŲūŲˆØąÛ ØĻŲ‡ ÛŒŲˆØ§Øēې ŲūŲ‡
    ØŽŲ„Ø§ŲˆØ·Ų†Û ØģØąŲ‡ Ø§ŲˆØģÛŒÚ–ŲŠØŒ Ø§Ųˆ ŲūŲ‡ Ų†Ú“Û ÚĐې Ų‡ÛŒÚ… Øīی ØŠŲ‡ Ų†Ų‡ ŲˆØąØšŲˆŲŠ. ŲūŲ‡ ØŊې Ú‰ŲˆŲ„ØŒ
    bhikkhus، ÛŒŲˆ bhikkhu ØŪŲˆØ§ŲŠŲˆØ§Øēې ÚĐØŠŲˆŲ†ÚĐÛŒŲˆ Citta ŲūŲ‡ Citta.
    ØŽŲ‡Ø§Ų† Ų‡Ø§ÛŒ ØŊØąŲˆŲ†ØŒ ØŽŲ‡Ø§Ų† Ų‡Ø§ÛŒ ØĻÛŒØąŲˆŲ† _ Ų‚ØģŲ…ØŠ Ø§ŲˆŲ„ - ØĒÚĐØ§Øīا
    Persian Psy
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    Inner Worlds, Outer Worlds - Part 1 - Akasha
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    ØŽŲ‡Ø§Ų† Ų‡Ø§ÛŒ ØŊØąŲˆŲ†ØŒ ØŽŲ‡Ø§Ų† Ų‡Ø§ÛŒ ØĻÛŒØąŲˆŲ† _ Ų‚ØģŲ…ØŠ Ø§ŲˆŲ„ - ØĒÚĐØ§Øīا

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    Inner Worlds, Outer Worlds - Part 1 - AkashaØŠØąØŽŲ…Ų‡ ؈ ØēÛŒØąŲ†ŲˆÛŒØģ ØīØŊŲ‡ ØŠŲˆØģØ· ØŠÛŒŲ… ŲūØąØīÛŒŲ† Øģای



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    81) Classical Polish-Język klasyczny polski,



    https://www.youtube.com/watch?v=LO5EPXneMcI
    Ostatnie instrukcje w własnych słowach Buddy cytaty na Sutcie Piáđ­aka-Digha Nikāya Mahaparinibāna Sutta
    DN 16 - (D II 137)
    Sutta Mahaparinibāna
    {Expects}
    Ostatnie instrukcje Buddy na Mahā-Parinibbāna
    Ta
    Sutta gromadzi rÃģÅžne instrukcje Budda dał ze względu na zwolennikÃģw po
    przejechaniu, co sprawia, Åže ​​jest to bardzo waÅžny zestaw instrukcji
    dla nas w dzisiejszych czasach.
    Wyjaśniam
    dyskurs na Dhammie, ktÃģry nazywa się Dhammmy, posiadał, z ktÃģrej
    Ariyasāvaka, jeśli tak pragnie, moÅže zadeklarować się: “dla mnie, nie ma
    więcej Niraya, nie więcej Tiracchāna-Yoni, nie więcej Pettivisaya, Nie
    Większy stan nieszczęścia, nieszczęścia, nieszczęścia, jestem sotāpanna,
    z natury wolny od stanÃģw nędzy, pewni bycia przeznaczonym do Sambodhi.
    A co, Aānanda, jest
    ten
    dyskurs na Dhammie, ktÃģry nazywa się Dhammādata, posiadany, z ktÃģrych
    Ariyasāvaka, jeśli tak pragnie, moÅže zadeklarować się: “Dla mnie nie ma
    więcej Niraya, nie więcej Tiracchāna-Yoni, nie więcej Pettivisaya, nie
    ma więcej stanu Nieszczęście, nieszczęścia, nieszczęścia, I. jestem
    sotāpanna, z natury wolny od stanÃģw nędzy, pewni bycia przeznaczonym na
    Sambodhi?
    Tutaj, Aānanda, Ariyasāvaka jest wyposaŞony w Buddhe Aveccapasāda:
    On jest obdarzony Dhamme Aveccapasāda:
    On jest wyposaÅžony w Saáđ…ghe Aveccapasāda:
    Jest obdarzony sÄŦla, ktÃģry jest zgodny z Ariyami,
    To,
    Aānanda, jest dyskursem na Dhammie, ktÃģry nazywa się Dhammādāsa,
    posiadał, z ktÃģrych Ariyasāvaka, jeśli tak pragnie, moÅže zadeklarować
    się: “Dla mnie nie ma więcej Niraya, nie więcej Tiracchāna-Yoni, nie
    więcej Pettivisaya , Nie więcej stanu nieszczęścia, nieszczęścia,
    nieszczęścia, jestem sotāpanna, z natury wolny od stanÃģw nędzy, pewnych
    bycia przeznaczone do Samodhiego.
    Sato powinieneś pozostać, Bhikkhus i Sampajānos. To jest nasza instrukcja dla Ciebie.
    A jak, Bhikkhus, jest bhikkhu sato? Tutaj, Bhikkhus, bhikkhu
    Tak więc Bhikkhus, jest bhikkhu sato. A jak, Bhikkhus, jest bhikkhu sampajāno? Tutaj, Bhikkhus,
    Tak więc Bhikkhus, jest bhikkhu sampajāno. Sato powinieneś pozostać, Bhikkhus i Sampajānos. To jest nasza instrukcja dla Ciebie.
    - Ananda, Twin Sala
    Drzewa
    są w pełnym rozkwicie, choć nie jest sezon kwitnienia. I kwiaty deszcz
    na ciele tathagaty i spadają i rozpraszają i są posypione na to
    uwielbienie Tathagata. I niebiańskie kwiaty koralowe i niebiański
    sandałowy proszek z nieba deszcz na ciele tathagaty i upadku i
    rozpraszają i są usunięte w kulcie Tathagata. A dÅšwięk niebiańskich
    głosÃģw i niebiańskich instrumentÃģw sprawia, Åže ​​muzyka w powietrzu z
    szacunku dla Tathagata.
    To
    nie jest przez to, Aānanda, Åže ​​tahagata jest szanowana, czci,
    ceniona, wypłacona hołd i honorowany. Ale Ananda, kaÅždy bhikkhu lub
    bhikkhuni, laik lub leŞący, pozostały dhamm’ānudhamma’p'paáđ­ipanna,
    samÄŦci’p'paáđ­ipanna,
    Åŧycie
    zgodnie z Dhammą, Åže jeden szacunek, czszeni, esteems, płaci hołd i
    wyrÃģÅžnia Tathagata z najbardziej doskonałym hołdem. Dlatego teÅž Aānanda,
    powinieneś trenować siebie: “Pozostaniemy dhamm’ānudhamma’p'paáđ­ipanna,
    samÄŦci’p'paáđ­ipanna, Åžyjących zgodnie z Dhammą”.
    Bhagawan Buddha mÃģwi
    “Moi
    bracia, istnieją te dwa skrajności, ktÃģre na ścieÅžce powinno uniknąć.
    KtÃģre dwa? Jeden ma zanurzyć się w zmysłowe przyjemności. A drugi ma
    praktykować wyrzeczenie, ktÃģre pozbawiają organizm jego potrzeb. Obie te
    skrajności prowadzą do niepowodzenia.
    “ŚcieÅžka,
    ktÃģrą odkryłem, jest środkowy sposÃģb, ktÃģry pozwala uniknąć obu
    skrajności i ma zdolność prowadzenia jednego do zrozumienia, wyzwolenia i
    pokoju. Jest to szlachetna osiemkła ścieÅžka prawego zrozumienia, prawa
    myślowa, odpowiednia mowa, odpowiednie działania, prawa utrzymanie,
    odpowiedni wysiłek, odpowiednia uwaÅžność i prawa koncentracja. PodÄ…Åžyłem
    za tę szlachetną ośmiokrotną drogą i zrealizowałem zrozumienie,
    wyzwolenie i pokÃģj.
    Pierwszym
    jest istnienie cierpienia. Narodziny, starość, choroba i śmierć
    cierpią. Smutek, gniew, zazdrość, zmartwienie, niepokÃģj, strach i
    rozpaczy cierpią. Separacja od bliskich cierpi. Stowarzyszenie z tymi,
    ktÃģrych nie lubisz, jest cierpienie. Pragnienie, przywiązanie i
    przywiązanie do pięciu agregatÃģw cierpi.
    “Bracia, druga prawda ujawnia przyczynę cierpienia. Ze względu na
    ignorancję, ludzie nie widzą prawdy o Åžyciu i zostali złapani w
    płomienie pragnienia, gniewu, zazdrości, Åžalu, zmartwienia, strachu i
    rozpaczy.
    “Bracia, trzecia prawda jest zaprzestaniem cierpienia.
    Zrozumienie prawdy Åžycia przynosi zaprzestanie kaÅždego Åžalu i smutku i daje początek pokoju i radości.
    “Bracia, czwarta prawda jest ścieÅžką, ktÃģra prowadzi do zaprzestania
    cierpienia. Jest to szlachetna osiemkła ścieÅžka, ktÃģrą właśnie
    wyjaśniłem. Szlachetna osiemniejsza ścieÅžka jest odÅžywiona przez Åžycie.
    UwaÅžność prowadzi do koncentracji i zrozumienia, z wyzwala cię z kaÅždego
    bÃģlu i smutku i prowadzi do pokoju i radości. Poprowadzę cię wzdłuÅž tej
    ścieÅžki realizacji.
    “Wizja pojawiła się wgląd wstał, rozeznawanie powstały, pojawiło się
    wiedza, oświetlenie powstało w mnie w odniesieniu do rzeczy, ktÃģrych
    nigdy wcześniej nie słyszano:” Ta szlachetna prawda stresu została
    połączona.
    “Szlachetna
    prawda o zaprzestaniu stresu: kompletne zanikanie i zaprzestanie,
    wyrzeczenie, rezygnacja, zwolnienie i puszczenie tego bardzo pragnienia.
    Ta szlachetna prawda o zaprzestaniu stresu została zrealizowana. Jest
    to szlachetna prawda sposobu praktyki prowadzącej do zaprzestania
    stresu.
    “Gdy
    tylko moja wiedza i wizja dotycząca tych czterech szlachetnych prawd,
    poniewaÅž przyszli być - był naprawdę czysty, a potem twierdzę, Åže
    bezpośrednio obudził się do właściwego przebudzenia niewydolnego w
    kosmosie ze wszystkimi niewidzialnymi przewodnikami, kontemplaciami,
    Brahmany, jego Agentfolk. Wiedza i wizja powstały we mnie: “niezachwiany
    jest moim wydaniem. To moje ostatnie narodziny. Nie ma teraz odnowionej
    istnienia. “
    Podczas
    gdy Siddhartha wyjaśniała cztery szlachetne prawdy, jednego z mnichÃģw,
    Kondanna nagle poczuła wielką świecące w swoim umyśle. MÃģgł skosztować
    wyzwolenia, ktÃģrego szukał tak długo. Jego twarz belka z radością. Budda
    wskazał na niego i płakał: “Konnę! Masz to! Masz to!”
    Konna
    dołączyła do palmÃģw i skłoniła się przed Siddhartha. Z najgłębszym
    szacunkiem, mÃģwił: “Czcigodna Gautama, proszę przyjąć mnie jako swojego
    ucznia. Wiem, Åže pod twoimi wskazÃģwkami, osiągnię wielkie przebudzenie.
    Pozostałe
    cztery mnichÃģw skłoniły się rÃģwnieÅž na stopach Siddhartha, dołączyli do
    swoich dłoni i poprosił o otrzymanie jako uczniÃģw. Siddhartha
    powiedziała: “Bracia! Dzieci wioski dały mi nazwę “Budda”. Ty teÅž moÅžesz
    nazywać mnie tym imię, jeśli chcesz. “
    Zapytała Kondanna: “Nie” Buddha “oznacza” ten, kto budzi “?”
    “To jest poprawne i nazywają ścieÅžką, ktÃģrą odkryłem” drogę przebudzenia “. Co myślisz o tej nazwie?
    “”
    Kto jest przebudzony “! “SposÃģb przebudzenia”! Wspaniały! Wspaniały!
    Nazwy te są prawdziwe, ale proste. Z przyjemnością zadzwonisz do ciebie
    Buddha, a ścieÅžka odkryłaście drogę przebudzenia. Jak powiedziałeś, Åžyć
    kaÅždego dnia uwaÅžnie jest podstawą duchowej praktyki “. Pięciu mnisi
    miał jednego umysłu, aby zaakceptować Gautama jako swojego nauczyciela i
    zadzwonić do niego Budda.
    Budda
    uśmiechnął się do nich. Proszę, bracia, praktyka z otwartym i
    inteligentnym duchem, aw ciągu trzech miesięcy osiągniesz owoc
    wyzwolenia. “
    Bhagwan Buddha & His Dhamma By Dr.B.R Ambedkar
    to see things as they really are
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    Bhagwan Buddha & His Dhamma By Dr.B.R Ambedkar

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    Bhagwan Buddha & His Dhamma By Dr.B.R Ambedkar
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    Public


    https://tenor.com/…/otaku-%E3%82%AA%E3%82%BF%E8%8A%B8…



    https://www.youtube.com/watch?v=iE6_p6QeiXw
    Własne słowa Buddy cytuje się na rzecz świadomości
    Mahā + Satipaáđ­áđ­hāna.
    Religie, rasy, kasty, nierÃģwności,
    Byli tam
    Są tam
    I
    Będzie tam być!
    Dr B.r.ambedkar grzmił “GłÃģwny Bharat Baudhmay Karunga”. (Zrobię ten kraj buddyjski)
    Wszystkie
    Aborygenowe przebudzone społeczeństwa grzmotÃģw zabawnie “Hum Prapanch
    Prabuddha Prapanchmay Karme”. (Sprawimy, Åže cały świat Prabuddha
    Prapanch
    To się wydarzy
    Darmowe
    online Konwencja Prabuddha Intelektualna w obudzionych własnych słÃģw
    dla dobrobytu, szczęścia i pokoju dla wszystkich społeczeństw, a dla
    nich do osiągnięcia Eternal Bliss jako ostateczny cel przez Mahā +
    Satipaáđ­áđ­hāna - obecność na świadomość przez obserwację sekcji Kya na
    Aāpāna, Postures, SampajaÃąÃąa, odpychalność, elementy, dziewięć terenÃģw
    Charnel, Vedana i Citta
    Następnie
    Religie, rasy, kasty i nierÃģwności
    Nie będzie tam!
    Tipitaka.
    DN 22 - (D II 290)
    Mahāsatipaáđ­áđ­hāna sutta.
    Obecność na świadomość przez Budda
    Mahā + Satipaáđ­áđ­hāna.
    Ta Sutta jest powszechnie uwaÅžana za głÃģwny odniesienie do praktyki medytacyjnej.
    Wstęp
    I. Obserwacja Kya
    A. Sekcja na Aānpāna
    B. Sekcja na postawach
    C. Sekcja na SamajaÃąÃąa
    D. Sekcja na odpychalności
    E. Sekcja na elementach
    F. Sekcja na dziewięciu terenÃģw Charnel
    II. Obserwacja Vedanā.
    Wstęp
    Tak więc usłyszałem:
    Przy pewnej okazji Bhagavā przebywała wśrÃģd Kurusa w Kammāsadhammie, targowy miasteczko Kurusa. Tam poruszył bhikkhus:
    - Bhikkhus.
    - Bhaddante odpowiedział na bhikkhus. Bhagavā powiedział:
    - Ten,
    bhikkhus, jest ścieÅžką, ktÃģra prowadzi do niczego oprÃģcz oczyszczania
    Istoty,
    pokonanie smutku i lamenacji, zniknięcie Dukkaja-Domanassy,
    ​​osiągnięcie właściwego sposobu, realizacja Nibbāny, ktÃģra ma
    powiedzieć cztery satypaáđ­áđ­hanas.
    KtÃģre cztery?
    Tutaj, Bhikkhus, bhikkhu mieszki obserwując Kya w Kāya, AtāpÄŦ
    Sampajāno, satima, porzuciła abhijjhā-domanassa w kierunku świata.
    Mieszkają
    obserwując Vedana w Vedana, AtāpÄŦ Sampajāno, Satima, porzucił
    abhijjhā-domanassa w kierunku świata. Mieszkają obserwując Citta w
    Citta, AtāpÄŦ Sampajāno, Satima, porzucił Abhijjhā-Domanassa w kierunku
    świata. Mieszkał obserwując Dhamma · S w Dhammie · S, AtāpÄŦ Sampajāno,
    Satima, porzucił Abhijjhā-Domanassa w kierunku świata.
    I. Kāyānupassanā.
    A. Sekcja na Aānpāna
    I
    Jak,
    Bhikkhus, robi bhikkhu mieszka obserwując Kya w Kāya? Tutaj, Bhikkhus,
    bhikkhu, poszedł do lasu lub poszedł na korzeń drzewa lub poszedł do
    pustego pokoju, siedzi w dÃģł składania nÃģg w poprzek, ustawienie w
    pozycji pionowej Kya i ustawienie Sati Parimukhaáđƒ. Tak więc Sato, w
    ktÃģrym oddycha, a więc Sato oddycha. Oddychanie długo rozumie: “Oddycham
    długo”; Oddychając długo, rozumie: “Oddycham długiego”; Oddychanie w
    skrÃģcie rozumie: “Oddycham krÃģtko”; Oddychanie KrÃģtko mÃģwiąc, rozumie:
    “Oddycham krÃģtki”; Trenuje sam: “Uczucie Kya, oddycham”; Trenuje sam:
    “Czując całość Kya, oddycham”; Trenuje sam: “uspokojenie Kya-Saáđ…kier,
    oddycham”; Trenuje sam: “uspokojenie Kya-Saáđ…khāras, oddycham”.
    Właśnie
    AS,
    Bhikkhus, umiejętny Turner lub ucznia Turnera, robiąc długi obrÃģt,
    rozumie: “Mam długą turę”; KrÃģtki obrÃģt, rozumie: “Robię krÃģtką turę”; W
    ten sam sposÃģb, Bhikkhus, bhikkhu, oddychający długie, rozumie:
    “Oddycham długo”; oddychając długo, rozumie: “Oddycham długiego”;
    Oddychanie w skrÃģcie rozumie: “Oddycham krÃģtko”; Oddychanie KrÃģtko
    mÃģwiąc, rozumie: “Oddycham krÃģtki”; Trenuje sam: “Czując całość Kya,
    oddycham”; Trenuje sam: “Czując całość Kya, oddycham”; Trenuje sam:
    “uspokojenie Kya-Saáđ…kier, oddycham”; Trenuje sam: “uspokojenie
    Kya-Saáđ…khāras, oddycham”.
    W ten sposÃģb mieszkają obserwując Kya w Kya wewnętrznie,
    Albo
    zamieszkuje obserwując Kya w Kya zewnętrznie, albo mieszka obserwując
    Kya w Kya wewnętrznie i zewnętrznie; mieszka obserwując samudyna z
    zjawiska w Kya, albo mieszka obserwując przechodzącą zjawiska w Kya,
    albo mieszka obserwując Samudayę i przechodząc z zjawisk w Kya; albo
    [realizacja:] “To jest Kya!” Sati jest w nim obecny, tylko do zakresu
    zwykłej Ãąana i zwykłych Paáđ­issati, mieszka wolnostoję i nie przywierają
    do niczego na świecie. W ten sposÃģb Bhikkhus, bhikkhu mieszka obserwując
    Kya w Kāya.
    B. Iriyāpatha Pabba.
    Ponadto,
    Bhikkhus, bhikkhu, podczas chodzenia, rozumie: “Idę”, lub
    Stojąc, rozumie: “Stoję”, lub siedząc
    Rozumie:
    “Siedzę”, albo podczas leÅženia, rozumie: “LeŞę”. Bo inaczej, w ktÃģrym
    połoÅženie jego Kya jest rozproszona, odpowiednio to rozumie.
    C. Sekcja na SamajaÃąÃąa
    Ponadto,
    Bhikkhus,
    bhikkhu, podczas zbliÅžania się i podczas odlatowania, działa z
    SamajaÃąa, patrząc w przyszłość i jednocześnie rozglądając się, działa z
    SamajaÃąÃąa, po zginaniu i podczas rozciągania, działa z SampajaÃąÃąa,
    podczas noszenia szatÃģw i gÃģrnej szaty i podczas noszenia misa, działa z
    SamajaÃąa, jedząc, podczas picia, podczas Åžucia, degustacja, działa z
    SamajaÃąÃąa, podczas gdy uczestnicząc w biznesie ulepszającego i oddawania
    moczu, działa z SampajaÃąÃąa, podczas chodzenia, stojąc, podczas gdy
    siedząc Spanie, podczas gdy będąc obudzony, rozmawiając i milczał,
    działa z SampajaÃąÃąa.
    W ten sposÃģb mieszkają obserwując Kya w Kya wewnętrznie lub on
    Mieszkania
    obserwujące Kya na Kya zewnętrznie, albo zamieszkuje obserwując Kya w
    Kya wewnętrznie i zewnętrznie; mieszka obserwując samudyna z zjawiska w
    Kya, albo mieszka obserwując przechodzącą zjawiska w Kya, albo mieszka
    obserwując Samudayę i przechodząc z zjawisk w Kya; albo [realizacja:]
    “To jest Kya!” Sati jest w nim obecny, tylko do zakresu zwykłej Ãąana i
    zwykłych Paáđ­issati, mieszka wolnostoję i nie przywierają do niczego na
    świecie. W ten sposÃģb Bhikkhus, bhikkhu mieszka obserwując Kya w Kāya.
    D. Sekcja na odpychalności
    Ponadto,
    Bhikkhus, bhikkhu uwaÅža to za bardzo ciało, od podeszwych
    stopy
    w gÃģrę i z włosÃģw na głowie w dÃģł, ktÃģra jest ograniczona przez jego
    skÃģrę i pełna rÃģÅžnego rodzaju zanieczyszczeń: “W tym Kya są włosy głowy,
    włosy ciała, paznokcie, zęby, skÃģrę, ciało ,
    ścięgna, kości, szpik kostny, nerki, serce, wątroba, pleura, śledziona,
    płuca, jelita, miernia, Åžołądek z jego zawartością, odchody, ÅžÃģłć,
    flegm, ropa, krew, pot, tłuszcz, łzy, smar, ślina, śluz nosowy,
    płyn maziowy i mocz. “
    Podobnie
    jak w Bhikkhus, była torba o dwÃģch otworach i wypełniona rÃģÅžnymi
    rodzajami ziarna, takich jak wzgÃģrza, niełuskane, ziarna mung, krowy,
    sezamowe nasiona i łuskany ryÅž. Człowiek z dobrym wzrokiem, po raz
    nieznacznie rozwaÅžałbyś [jego zawartość]: “To jest wzgÃģrza-Paddy, to nie
    pasowało, to fasola Mung, są to krowie-groszek, są to nasiona sezamowe i
    jest to łuskany ryÅž;” W ten sam sposÃģb, Bhikkhus, bhikkhu uwaÅža to za
    bardzo ciało, od podeszwy stÃģp w gÃģrę i z włosÃģw na głowie w dÃģł,
    ktÃģry jest ograniczony przez jego skÃģrę i pełne rÃģÅžnego rodzaju zanieczyszczeń:
    “W tym Kya są włosy głowy, włosÃģw ciała,
    paznokcie,
    zęby, skÃģrę, ciało, ścięgna, kości, szpik kostny, nerki, serce,
    wątroba, pleura, śledziona, płuca, jelita, miernia, Åžołądek z jego
    zawartością, kał, ÅžÃģłci, flegma, ropa, krew, pot, tłuszcz, Łzy, tłuszcz,
    ślina, śluz nosowy, płyn maziowy i mocz. “
    W ten sposÃģb mieszkają obserwując Kya w Kya wewnętrznie lub on
    Mieszkania
    obserwujące Kya na Kya zewnętrznie, albo zamieszkuje obserwując Kya w
    Kya wewnętrznie i zewnętrznie; mieszka obserwując samudyna z zjawiska w
    Kya, albo mieszka obserwując przechodzącą zjawiska w Kya, albo mieszka
    obserwując Samudayę i przechodząc z zjawisk w Kya; albo [realizacja:]
    “To jest Kya!” Sati jest on prezentowany, tylko w zakresie zwykłej Ãąana i
    zwykłego Paáđ­issati, mieszka wolnostoję i nie przywierają do niczego na
    świecie. W ten sposÃģb Bhikkhus, bhikkhu mieszka obserwując Kya w Kāya.
    E. Sekcja na elementach
    Ponadto,
    Bhikkhus, bhikkhu odzwierciedla to bardzo Kya, jednak jest umieszczona,
    Jednak jest on usuwany: “W tym Kya znajduje się element ziemi,
    Element wody, element ognia i element powietrza. “
    Tak
    jak Bhikkhus, umiejętność rzeÅšnika lub praktykantÃģw rzeÅšnika, Åže
    ​​zabiła krowy, usiądzie na rozdroÅžu na kawałki; W ten sam sposÃģb,
    Bhikkhus, bhikkhu odzwierciedla onthis bardzo Kya, jednak jest
    umieszczony, jednak jest on usuwany: “W Thiskāya znajduje się element
    ziemi, element wody, element ognia i element powietrza”.
    W ten sposÃģb zamieszkuje obserwując Kya w Kya wewnętrznie, albo zamieszkuje obserwując Kya w Kya zewnętrznie, albo mieszka
    obserwowanie
    Kya w Kya wewnętrznie i zewnętrznie; mieszka obserwując samudyna z
    zjawiska w Kya, albo mieszka obserwując przechodzącą zjawiska w Kya,
    albo mieszka obserwując Samudayę i przechodząc z zjawisk w Kya; albo
    [realizacja:] “To jest Kya!” Sati jest w nim obecny, tylko w zakresie
    zwykłej Ãąana i zwykłego Paáđ­issati, mieszka wolnostoję i nie przywierają
    do niczego na świecie. Mieszcza się, Åže obserwuje Kya w Kya;
    (1)
    Ponadto,
    Bhikkhus,
    bhikkhu, podobnie jak widział martwych ciało, odrzuconych w ziemi
    Charnel, pewnego dnia martwy, lub dwa dni martwe lub trzy dni martwe,
    spuchnięte, niebieskawe i festerskie, uwaÅža to za bardzo Kya: “To Kya
    RÃģwnieÅž jest taka natura, stała się taka i nie jest wolna od takiego
    stanu. “
    W ten sposÃģb
    mieszkają obserwując Kya w Kya wewnętrznie, albo zamieszkuje obserwując
    Kya w Kya zewnętrznie, a on mieszka obserwując Kya w Kya wewnętrznie i
    zewnętrznie; mieszka obserwując samudyna z zjawiska w Kya, albo mieszka
    obserwując przechodzącą zjawiska w Kya, albo mieszka obserwując Samudayę
    i przechodząc z zjawisk w Kya; albo [realizacja:] “To jest Kya!” Sati
    jest w nim obecny, tylko do zakresu zwykłej Ãąana i zwykłych Paáđ­issati,
    mieszka wolnostoję i nie przywierają do niczego na świecie. W ten sposÃģb
    Bhikkhus, bhikkhu mieszka obserwując Kya w Kāya.
    (2)
    Ponadto,
    Bhikkhus,
    bhikkhu, podobnie jak widziany martwy ciało, odrzucony w ziemi Charnel,
    będąc jastrząbem, będąc jastrząbem, będąc jastrząbem przez sępy, będąc
    jastrząbem przez czaple, będąc jastrząbem Tygrysy, spoÅžywane przez
    Panthersa, będąc jedzą rÃģÅžnymi rodzajami istot, uwaÅža to za bardzo Kya:
    “Ta Kya jest rÃģwnieÅž taka natura, stała się taka, i nie jest wolna od
    takiego stanu”.
    W ten
    sposÃģb mieszkają obserwując Kya w Kya wewnętrznie, albo zamieszkuje
    obserwując Kya w Kya zewnętrznie, a on mieszka obserwując Kya w Kya
    wewnętrznie i zewnętrznie; mieszka obserwując samudyna z zjawisk w Kya,
    albo mieszka obserwując przechodzącą zjawiska w Kya, albo mieszka
    obserwując Samudayę i
    mijając
    zjawiska w Kya; albo [realizacja:] “To jest Kya!” Sati jest w nim
    obecny, tylko do zakresu zwykłej Ãąana i zwykłych Paáđ­issati, mieszka
    wolnostoję i nie przywierają do niczego na świecie. W ten sposÃģb
    Bhikkhus, bhikkhu mieszka obserwując Kya w Kāya.
    (3)
    Ponadto,
    Bhikkhus, bhikkhu, podobnie jak gdy widział martwych ciało, odrzuconych
    w terenie Charnel, Przytulnie z ciałem i krwią, odbywającymi się przez
    ścięgna, uwaÅža to za bardzo Kya: “Ta Kya jest rÃģwnieÅž taka Natura, stała
    się taka i nie jest wolna od takiego stanu. “
    W ten sposÃģb mieszkają obserwując Kya w Kya wewnętrznie lub on
    Mieszkania
    obserwujące Kya na Kya zewnętrznie, albo zamieszkuje obserwując Kya w
    Kya wewnętrznie i zewnętrznie; mieszka obserwując samudyna z zjawiska w
    Kya, albo mieszka obserwując przechodzącą zjawiska w Kya, albo mieszka
    obserwując Samudayę i przechodząc z zjawisk w Kya; albo [realizacja:]
    “To jest Kya!” Sati jest w nim obecny, tylko do zakresu zwykłej Ãąana i
    zwykłych Paáđ­issati, mieszka wolnostoję i nie przywierają do niczego na
    świecie. W ten sposÃģb Bhikkhus, bhikkhu mieszka obserwując Kya w Kāya.
    (4)
    Ponadto,
    Bhikkhus,
    bhikkhu, podobnie jak gdy widział martwych ciało, odrzuconych w terenie
    Charnel, ściska bez ciała i rozmazana krwią, trzymającą się przez
    ścięgnach, uwaÅža to za bardzo Kya: “To Kya jest rÃģwnieÅž takiego Natura,
    stała się taka i nie jest wolna od takiego stanu. “
    W
    ten sposÃģb mieszkają obserwując Kya w Kya wewnętrznie, albo zamieszkuje
    obserwując Kya w Kya zewnętrznie, a on mieszka obserwując Kya w Kya
    wewnętrznie i zewnętrznie; mieszka obserwując samudyna z zjawiska w Kya,
    albo mieszka obserwując przechodzącą zjawiska w Kya, albo mieszka
    obserwując Samudayę i przechodząc z zjawisk w Kya; albo [realizacja:]
    “To jest Kya!” Sati jest w nim obecny, tylko do zakresu zwykłej Ãąana i
    zwykłych Paáđ­issati, mieszka wolnostoję i nie przywierają do niczego na
    świecie. W ten sposÃģb Bhikkhus, bhikkhu mieszka obserwując Kya w Kāya.
    (5)
    Ponadto,
    bhikkhus, bhikkhu, podobnie jak gdyby widział martwych ciele,
    odrzuconych w terenie Charnel, szkielet bez ciało ani krwi, odbywających
    się przez ścięgna, uwaÅža to za bardzo Kya: “Ta Kya jest rÃģwnieÅž taka
    Natura, stała się taka i nie jest wolna od takiego stanu. “
    W ten sposÃģb mieszkają obserwując Kya w Kya wewnętrznie lub on
    Mieszkania
    obserwujące Kya na Kya zewnętrznie, albo zamieszkuje obserwując Kya w
    Kya wewnętrznie i zewnętrznie; mieszka obserwując samudyna z zjawiska w
    Kya, albo mieszka obserwując przechodzącą zjawiska w Kya, albo mieszka
    obserwując Samudayę i przechodząc z zjawisk w Kya; albo [realizacja:]
    “To jest Kya!” Sati jest w nim obecny, tylko do zakresu zwykłej Ãąana i
    zwykłych Paáđ­issati, mieszka wolnostoję i nie przywierają do niczego na
    świecie. W ten sposÃģb Bhikkhus, bhikkhu mieszka obserwując Kya w Kāya.
    (6)
    Ponadto,
    Bhikkhus, bhikkhu, podobnie jak gdyby widział martwych ciało,
    odrzuconych w terenie Charnel, odłączone kości rozrzucone tutaj i tam,
    tutaj kość dłoni, jest kość stÃģp, tutaj kość kostki, kość shin , tutaj
    kość udowa, jest kość biodra, tu Åžebro, tam kość tylna, tutaj kość
    kręgosłupa, kość szyi, tutaj kość szczęki, kość zęba, czy tam czaszka,
    uwaÅža, Åže ​​to bardzo kya : “Ta Kya jest rÃģwnieÅž taka natura, stała się
    taka, i nie jest wolna od takiego stanu”.
    W
    ten sposÃģb mieszkają obserwując Kya w Kya wewnętrznie, albo zamieszkuje
    obserwując Kya w Kya zewnętrznie, a on mieszka obserwując Kya w Kya
    wewnętrznie i zewnętrznie; mieszka obserwując samudyna z zjawiska w Kya,
    albo mieszka obserwując przechodzącą zjawiska w Kya, albo mieszka
    obserwując Samudayę i przechodząc z zjawisk w Kya; albo [realizacja:]
    “To jest Kya!” Sati jest w nim obecny, tylko do zakresu zwykłej Ãąana i
    zwykłych Paáđ­issati, mieszka wolnostoję i nie przywierają do niczego na
    świecie. W ten sposÃģb Bhikkhus, bhikkhu mieszka obserwując Kya w Kāya.
    (7)
    Ponadto Bhikkhus, bhikkhu, tak jakby był
    widząc
    martwe ciało, odrzucane w ziemi Charnel, kości wybieliły się jak
    muszla, uwaÅža to za bardzo Kya: “Ta Kya jest rÃģwnieÅž taka natura, stała
    się taka, i nie jest wolna od takiej stan: schorzenie.”
    (😎.
    Ponadto Bhikkhus, bhikkhu, tak jakby był
    Widząc
    martwe ciało, odrzucane w ziemi Charnel, roztnij kości ponad rok, uwaÅža
    to za bardzo Kya: “Ta Kya jest rÃģwnieÅž taka natura, stała się taka, i
    nie jest wolna od takich stan.”
    W
    ten sposÃģb mieszkają obserwując Kya w Kya wewnętrznie, albo zamieszkuje
    obserwując Kya w Kya zewnętrznie, a on mieszka obserwując Kya w Kya
    wewnętrznie i zewnętrznie; mieszka obserwując samudyna z zjawiska w Kya,
    albo mieszka obserwując przechodzącą zjawiska w Kya, albo mieszka
    obserwując Samudayę i przechodząc z zjawisk w Kya; albo [realizacja:]
    “To jest Kya!” Sati jest w nim obecny, tylko do zakresu zwykłej Ãąana i
    zwykłych Paáđ­issati, mieszka wolnostoję i nie przywierają do niczego na
    świecie. W ten sposÃģb Bhikkhus, bhikkhu mieszka obserwując Kya w Kāya.
    (9)
    Ponadto Bhikkhus, bhikkhu, tak jakby był
    widząc
    martwe ciało, odrzucane w ziemi Charnel, zgniłe kości zredukowane do
    proszku, uwaÅža to za bardzo Kya: “Ta Kya jest rÃģwnieÅž taka natura, stała
    się taka, i nie jest wolna od takiego stanu . “
    W
    ten sposÃģb mieszkają obserwując Kya w Kya wewnętrznie, albo zamieszkuje
    obserwując Kya w Kya zewnętrznie, a on mieszka obserwując Kya w Kya
    wewnętrznie i zewnętrznie; mieszka obserwując samudyna z zjawiska w Kya,
    albo mieszka obserwując przechodzącą zjawiska w Kya, albo mieszka
    obserwując Samudayę i przechodząc z zjawisk w Kya; albo [realizacja:]
    “To jest Kya!” Sati jest w nim obecny, tylko do zakresu zwykłej Ãąana i
    zwykłych Paáđ­issati, mieszka wolnostoję i nie przywierają do niczego na
    świecie. W ten sposÃģb Bhikkhus, bhikkhu mieszka obserwując Kya w Kāya.
    II. Obserwacja Vedanā.
    A ponadto Bhikkhus, jak mieszka bhikkhu obserwując Vedana w Vedana?
    Tutaj,
    Bhikkhus, bhikkhu, doświadczający Sukhy Vedana, niedostatek:
    “Doświadczam Sukhy Vedana”; Doświadczanie Dukkha Vedana, podkreślenia:
    “Doświadczam
    Dukkha Vedana”; Doświadczanie Adukkham-Asukha Vedana, podkoszulek:
    “Doświadczam Adukkham-Asukha Vedana”; Doświadczanie Sukhy Vedana Samisa,
    niedostatek: “Doświadczam Sukhy Vedana Samisa”; Doświadczanie Sukhy
    Vedana Nirrana, podkreślenia:
    “Doświadczam
    Sukhy Vedana Niramisa”; Doświadczanie Dukkha Vedana Samisa,
    niedostatek: “Doświadczam Dukkha Vedana Samisa”; Doświadczanie Dukkha
    Vedana Niramisa, podkreślenia: “Doświadczam Dukkha Vedana Nirrana”;
    Doświadczanie Adukkham-Asukha Vedana Samisa, niedostatek: “Doświadczam
    Adukkham-Asukha Vedana Sāmisa”; Doświadczanie Adukkham-Asukha Vedana
    Niramisa, podkreślenia: “Doświadczam Adukkham-Asukha Vedana Niramisa”.
    W ten sposÃģb mieszkają obserwując Vedana w Vedana wewnętrznie,
    albo zamieszkuje obserwując Vedana w Vedana zewnętrznie, albo mieszka
    obserwowanie Vedana w Vedana wewnętrznie i zewnętrznie; on mieszka
    Obserwowanie
    samudyjskiej zjawiska w Vedana, albo mieszka obserwując przechodzącą
    zjawiska w Vedana, albo mieszka obserwując Samudayę i przechodząc z
    zjawisk w Vedanā; albo [realizacja:] “To jest Vedana!” Sati jest w nim
    obecny, tylko do zakresu zwykłej Ãąana i zwykłych Paáđ­issati, mieszka
    wolnostoję i nie przywierają do niczego na świecie. Tak więc Bhikkhus,
    bhikkhu mieszki obserwując Vedana w Vedana.
    III. Obserwacja Citta.
    A ponadto Bhikkhus, w jaki sposÃģb bhikkhu mieszka obserwując Citta w Citta?
    Tutaj, Bhikkhus, bhikkhu rozumie Citta z Rāga jako “Citta z Rāga”, albo
    rozumie Citta bez Rāgi jako “Citta bez Rāgi”, albo rozumie Citta z Doza
    jako “Citta z Doza”, czy teÅž rozumie Citta bez Doza “Citta bez Doza”,
    albo rozumie Citta z Moha jako “Citta z Moha”, albo rozumie Citta bez
    Mohy jako “Citta bez Mohy”, albo rozumie zebrane citty jako “zebrany
    cyzm”, albo rozumie rozproszony Citta jako “rozproszony cytta”, albo
    rozumie rozszerzone citta jako “rozszerzone citta”, albo rozumie
    nieoczeÅžną cittę jako “niewykorzystane citta”, albo rozumie przewyÅžszane
    citta jako “zatrudnienie citty”, albo rozumie niezrÃģwnana citta jako
    “niezrÃģwnana citta”, albo rozumie skoncentrowany cyzm jako
    “skoncentrowany cyzm”, albo rozumie niekoncentratowany cyzm jako
    “nieskoncentrated cytta”, albo rozumie wyzwolony cittę jako “wyzwolony
    cyzm”, lub rozumie niepubliczne citta jako “nieostre pana cytta “.
    W ten sposÃģb mieszkają obserwując Citta w Citta wewnętrznie, albo
    zamieszkuje obserwując Citta w Citta zewnętrznie, albo mieszka
    obserwując Citta w Citta wewnętrznie i zewnętrznie; Mieszkają obserwując
    samudy jak zjawiska w Citta, albo mieszka obserwując przechodzącą
    zjawiska w Citta, albo mieszka obserwując Samudayę i przechodząc z
    zjawisk w Citta; albo inaczej, [realizacja:] “To jest citta!” Sati jest w
    nim obecny, tylko do zakresu zwykłej Ãąana i zwykłych Paáđ­issati, mieszka
    wolnostoję i nie przywierają do niczego na świecie. Tak więc Bhikkhus,
    bhikkhu mieszka obserwując Citta w Citta.
    Buddha – drogą ciszy i spokoju 01 [LEKTOR PL]
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    comments (0)
    08/18/21
    𝓛𝓔ð“Ēð“Ē𝓞𝓝 4066 Thu 19 Aug 2021 mahā-parinibbāna and Maha Sathipattana in76) Classical Nepali-āĪķāĪūāĪļāĨāĪĪāĨāΰāĨ€āĪŊ āĪŪāĨāĪŊāĪūāĪ‚āĪŪāĪūāΰ (āĪŽāΰāĨāĪŪāĪū), 77) Classical Norwegian-Klassisk norsk, 78) Classical Odia (Oriya) 79) Classical Pashto- ŲžŲˆŲ„ÚŦی ŲūÚšØŠŲˆ Hunger is the worst kind of illness said Awakened One Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals Convention.
    Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
    Posted by: site admin @ 12:18 am

    𝓛𝓔ð“Ēð“Ē𝓞𝓝 4066 Thu 19 Aug 2021

    mahā-parinibbāna and Maha Sathipattana in76) Classical Nepali-āĪķāĪūāĪļāĨāĪĪāĨāΰāĨ€āĪŊ āĪŪāĨāĪŊāĪūāĪ‚āĪŪāĪūāΰ (āĪŽāΰāĨāĪŪāĪū),
    77) Classical Norwegian-Klassisk norsk,

    78) Classical Odia (Oriya)

    79) Classical Pashto- ŲžŲˆŲ„ÚŦی ŲūÚšØŠŲˆ


    Hunger is the worst kind of illness said Awakened One

    Do
    Good. Grow Broccoli
    ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots.
    Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify
    Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final
    Goal.- Universal Prabuddha Intellectuals Convention.



    𝙆𝙊ð™Ļ𝙝𝙞ð™Ģ𝙖𝙧𝙖 ð™‰ð™„ð˜―ð˜―Ä€ð™‰ð˜ž ð˜―ð™ƒð™ð™ˆð™„ 𝙋𝙖𝙜ð™Ī𝙙𝙖
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    𝙒𝙝𝙞ð™Đ𝙚 𝙃ð™Īð™Ē𝙚,
    668 5ð™Đ𝙝 𝘞 𝙈𝙖𝙞ð™Ģ 𝙍ð™Ī𝙖𝙙,
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    𝙗𝙊𝙙𝙙𝙝𝙖ð™Ļ𝙖𝙞𝙙2𝙊ð™Ļ@𝙜ð™Ēð™–ð™žð™Ą.𝙘ð™Īð™Ē
    𝙟𝙘ð™Ļ4𝙚ð™Ŧ𝙚𝙧@ð™Ī𝙊ð™Đð™Ąð™Īð™Ī𝙠.𝙘ð™Īð™Ē
    𝙟𝙘𝙝𝙖ð™Ģ𝙙𝙧𝙖ð™Ļ𝙚𝙠𝙝𝙖𝙧𝙖ð™Ģ@ð™Ū𝙖𝙝ð™Īð™Ī.𝙘ð™Īð™Ē

    080-25203792
    9449260443
    9449835975

    𝙎𝙞ð™Ļhes
    all success to Rohini Buddha Vihar for Poornima celebration 🎉 on
    22-8-21 and ð™Đð™Ī 𝙗𝙚 𝙖 𝙎ð™Ī𝙧𝙠𝙞ð™Ģ𝙜 ð™Ĩ𝙖𝙧ð™Đð™Ģ𝙚𝙧 𝙎𝙞ð™Đ𝙝 ð™–ð™Ąð™Ą
    ð˜―ð™Šð™™ð™™ð™ð™žð™Ļð™Đ 𝙄ð™Ģð™Đ𝙚𝙧ð™Ģ𝙖ð™Đ𝙞ð™Īð™Ģð™–ð™Ą ð™Đ𝙚ð™Ēð™Ĩð™Ąð™šð™Ļ,
    𝙈ð™Īð™Ģ𝙖ð™Ļð™Đ𝙚𝙧𝙞𝙚ð™Ļ, 𝙑𝙞𝙝𝙖𝙧𝙖ð™Ļ, 𝙋𝙖𝙜ð™Ī𝙙𝙖ð™Ļ,𝙂𝙃𝙈ð˜ū &
    𝙂ð˜ūð˜ū 𝙛ð™Ī𝙧 𝙞ð™Đð™Ļ 𝙊ð™Ģ𝙚 𝙘𝙧ð™Ī𝙧𝙚 ð™Ļ𝙖ð™Ĩð™Ąð™žð™Ģ𝙜ð™Ļ 𝙖𝙧𝙚
    𝙖ð™Ģð™Đ𝙞𝙘𝙞ð™Ĩ𝙖ð™Đ𝙚𝙙
    ð™Đð™Ī 𝙗𝙚 ð™Ĩð™Ąð™–ð™Ģð™Đ𝙚𝙙 𝙖ð™Ļ 𝙖 ð™Ĩ𝙖𝙧ð™Đ ð™Ī𝙛 ð™Đ𝙝𝙚
    ð™Ĩ𝙧ð™Ī𝙜𝙧𝙖ð™Ēð™Ē𝙚 𝙎𝙞ð™Đ𝙝𝙞ð™Ģ ð™Đ𝙝𝙚 ð™Ē𝙚ð™Đ𝙧ð™Īð™Ĩð™Īð™Ąð™žð™Ļ, 𝙎𝙞ð™Đ𝙝 10
    ð™Ąð™–ð™ ð™ ð™Ļ𝙖ð™Ĩð™Ąð™žð™Ģ𝙜ð™Ļ ð™Ĩ𝙧ð™Īð™Ĩð™Īð™Ļ𝙚𝙙 ð™Đð™Ī 𝙗𝙚
    ð™Ĩð™Ąð™–ð™Ģð™Đ𝙚𝙙 𝙎𝙞ð™Đ𝙝𝙞ð™Ģ ð™Đ𝙝𝙚 𝙛𝙞𝙧ð™Ļð™Đ 12 ð™Ēð™Īð™Ģð™Đ𝙝ð™Ļ.

    ð˜žð™Ąð™Īð™Ģ𝙜 𝙎𝙞ð™Đ𝙝 𝙍𝙚ð™Ļ𝙞𝙙𝙚ð™Ģð™Đð™Ļ’ ð™Žð™šð™Ąð™›ð™–ð™§ð™š
    𝙖ð™Ļð™Ļð™Ī𝙘𝙞𝙖ð™Đ𝙞ð™Īð™Ģð™Ļ
    ð™Đ𝙝𝙖ð™Đ ð™Žð™žð™Ąð™Ą ð™Ĩð™Ąð™–ð™Ū 𝙖 ð™Ļ𝙚𝙧𝙞ð™Ī𝙊ð™Ļ ð™Ĩð™Īð™Ļ𝙞ð™Đ𝙞ð™Īð™Ģ
    𝙎𝙞ð™Đ𝙝𝙞ð™Ģ ð™Đ𝙝𝙚 𝙙𝙧𝙞ð™Ŧ𝙚. 𝘞ð™Ļ 𝙏𝙝𝙚 𝙘𝙞ð™Ŧ𝙞𝙘 ð™Ĩ𝙝ð™Ūð™Ļ𝙞ð™Ķ𝙊𝙚
    𝙞ð™Ļ ð™Ĩð™Ąð™–ð™Ģð™Ģ𝙞ð™Ģ𝙜 ð™Đð™Ī 𝙚ð™Ģð™Đ𝙧𝙊ð™Ļð™Đ ð™Đ𝙝𝙚
    𝙖ð™Ļð™Ļð™Ī𝙘𝙞𝙖ð™Đ𝙞ð™Īð™Ģð™Ļ 𝙎𝙞ð™Đ𝙝 ð™Đ𝙝𝙚 𝙙𝙊ð™Đð™Ū ð™Ī𝙛
    ð™Ļ𝙊ð™Ļð™Đ𝙖𝙞ð™Ģ𝙞ð™Ģ𝙜 ð™Đ𝙝𝙚 𝙗𝙊ð™Ļ𝙝𝙚ð™Ļ ð™Ī𝙛 ð™Đ𝙝𝙚𝙞𝙧
    ð™Ģ𝙚𝙞𝙜𝙝𝙗ð™Ī𝙊𝙧𝙝ð™Īð™Ī𝙙.
    𝘞ð™Ģ𝙙 ð™Đ𝙝𝙚 𝙊𝙛𝙛𝙞𝙘𝙚𝙧ð™Ļ ð™Ļ𝙊𝙜𝙜𝙚ð™Ļð™Đ ð™Đð™Ī 𝙧𝙚𝙎𝙖𝙧𝙙 ð™Đ𝙝𝙚
    𝙖ð™Ļð™Ļð™Ī𝙘𝙞𝙖ð™Đ𝙞ð™Īð™Ģð™Ļ ð™Đ𝙝𝙖ð™Đ 𝙝𝙖ð™Ģð™™ð™Ąð™š ð™Đ𝙝𝙚 ð™Ļ𝙖ð™Ĩð™Ąð™žð™Ģ𝙜ð™Ļ
    𝙛ð™Ī𝙧 𝙖 ð™Ļ𝙊𝙧𝙚 ð™Đ𝙞ð™Ē𝙚 ð™Ĩ𝙚𝙧𝙞ð™Ī𝙙.

    Let’s be part of such programmes and also support Hunger is the worst kind of illness said Awakened One
    Do
    Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots.
    Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify
    Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final
    Goal.- Universal Prabuddha Intellectuals Convention.
    as
    Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make this country Buddhist)
    All
    Aboriginal  Awakened Societies Thunder ” Hum Prapanch Prabuddha
    Prapanchmay karunge.” (We will make the whole world Prabuddha Prapanch
    This will happen through
    Free
    Online Prabuddha Intellectuals Convention in Awakened One’s own words
    For the Welfare, Happiness and Peace for All Societies



    Public


    https://www.thehindu.com/…/cji-hits…/article35971810.ece
    99.9%
    All Aboriginal Societies are now awakened. They are aware that the BJP
    leaders once referred the media as ‘PRESSTITUTE’ who are greedy for
    money. The important pillars of Democracy such as Parliament, Executive
    and the Media including the CEC (Corrupt Election Commission) have
    developed cracks. The Judiciary under CJI is now awake. The fraud EVMs
    have to be replaced with Ballot Papers as practiced by majority of the
    Democracies of the world to save Democracy, Equality, Freedom, Liberty
    and Fraternity as enshrined in our Marvelous Modern Constitution. All
    the posts in the Judiciary have to be filled proportionately among all
    sections of the society as per Constitution. CJI must show the path to
    be followed by other pillars of Democracy.

    CJI hits out at ‘speculative’ reports on Supreme Court Collegium recommendations

    thehindu.com
    CJI hits out at ‘speculative’ reports on Supreme Court Collegium recommendations


    Religions, Races,Castes,Inequalities,
    Were there
    Are there
    And
    Will continue to be there!
    Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make this country Buddhist)
    All
    Aboriginal  Awakened Societies Thunder ” Hum Prapanch Prabuddha
    Prapanchmay karunge.” (We will make the whole world Prabuddha Prapanch
    This will happen through

    Free
    Online Prabuddha Intellectuals Convention in Awakened One’s own words
    For the Welfare, Happiness and Peace for All Societies

    𝙏𝙝𝙚
    ð™Ļ𝙘𝙞𝙚ð™Ģ𝙘𝙚 𝙗𝙚𝙝𝙞ð™Ģ𝙙 ð™Đ𝙝𝙚 ð™Ģ𝙚𝙎 ð™Đ𝙚𝙘𝙝ð™Ģ𝙞ð™Ķ𝙊𝙚
    𝙞ð™Ģð™Ŧð™Īð™Ąð™Ŧ𝙚ð™Ļ ð™Đ𝙝𝙚 ð™Ēð™Īð™Ąð™šð™˜ð™Šð™Ąð™š ð™Ģ𝙞𝙘ð™Īð™Đ𝙞ð™Ģ𝙖ð™Ē𝙞𝙙𝙚
    𝙖𝙙𝙚ð™Ģ𝙞ð™Ģ𝙚 𝙙𝙞ð™Ģð™Šð™˜ð™Ąð™šð™Īð™Đ𝙞𝙙𝙚 (𝙉𝘞ð˜ŋ), 𝙎𝙝𝙞𝙘𝙝 ð™Ĩð™Ąð™–ð™Ūð™Ļ
    𝙖 𝙧ð™Īð™Ąð™š 𝙞ð™Ģ 𝙜𝙚ð™Ģ𝙚𝙧𝙖ð™Đ𝙞ð™Ģ𝙜 𝙚ð™Ģ𝙚𝙧𝙜ð™Ū 𝙞ð™Ģ ð™Đ𝙝𝙚
    𝙝𝙊ð™Ē𝙖ð™Ģ 𝙗ð™Ī𝙙ð™Ū.𝙎ð™Đ𝙊ð™Ģð™Ģ𝙞ð™Ģ𝙜 𝙖ð™Ģð™Đ𝙞-𝙖𝙜𝙚𝙞ð™Ģ𝙜
    𝙗𝙧𝙚𝙖𝙠ð™Đ𝙝𝙧ð™Ī𝙊𝙜𝙝 𝙘ð™Īð™Šð™Ąð™™ ð™Ļ𝙚𝙚 𝙝𝙊ð™Ē𝙖ð™Ģð™Ļ ð™Ąð™žð™Ŧ𝙚 ð™Đð™Ī
    150 𝙖ð™Ģ𝙙 𝙧𝙚𝙜𝙚ð™Ģ𝙚𝙧𝙖ð™Đ𝙚 ð™Ī𝙧𝙜𝙖ð™Ģð™Ļ 𝙗ð™Ū 2020 ‘𝙛ð™Ī𝙧 ð™Đ𝙝𝙚
    ð™Ĩ𝙧𝙞𝙘𝙚 ð™Ī𝙛 𝙖 𝙘ð™Ī𝙛𝙛𝙚𝙚 𝙖 𝙙𝙖ð™Ū’

    𝙎𝙞ð™Ļ𝙝
    ð™Đð™Ī 𝙗𝙚 𝙖 𝙎ð™Ī𝙧𝙠𝙞ð™Ģ𝙜 ð™Ĩ𝙖𝙧ð™Đð™Ģ𝙚𝙧 𝙎𝙞ð™Đ𝙝 ð™–ð™Ąð™Ą
    ð˜―ð™Šð™™ð™™ð™ð™žð™Ļð™Đ 𝙄ð™Ģð™Đ𝙚𝙧ð™Ģ𝙖ð™Đ𝙞ð™Īð™Ģð™–ð™Ą ð™Đ𝙚ð™Ēð™Ĩð™Ąð™šð™Ļ,
    𝙈ð™Īð™Ģ𝙖ð™Ļð™Đ𝙚𝙧𝙞𝙚ð™Ļ, 𝙑𝙞𝙝𝙖𝙧𝙖ð™Ļ, 𝙋𝙖𝙜ð™Ī𝙙𝙖ð™Ļ,𝙂𝙃𝙈ð˜ū &
    𝙂ð˜ūð˜ū 𝙛ð™Ī𝙧 𝙞ð™Đð™Ļ 𝙊ð™Ģ𝙚 𝙘𝙧ð™Ī𝙧𝙚 ð™Ļ𝙖ð™Ĩð™Ąð™žð™Ģ𝙜ð™Ļ 𝙖𝙧𝙚
    𝙖ð™Ģð™Đ𝙞𝙘𝙞ð™Ĩ𝙖ð™Đ𝙚𝙙 ð™Đð™Ī 𝙗𝙚 ð™Ĩð™Ąð™–ð™Ģð™Đ𝙚𝙙 𝙖ð™Ļ 𝙖 ð™Ĩ𝙖𝙧ð™Đ ð™Ī𝙛
    ð™Đ𝙝𝙚 ð™Ĩ𝙧ð™Ī𝙜𝙧𝙖ð™Ēð™Ē𝙚 𝙎𝙞ð™Đ𝙝𝙞ð™Ģ ð™Đ𝙝𝙚 ð™Ē𝙚ð™Đ𝙧ð™Īð™Ĩð™Īð™Ąð™žð™Ļ,
    𝙎𝙞ð™Đ𝙝 10 ð™Ąð™–ð™ ð™ ð™Ļ𝙖ð™Ĩð™Ąð™žð™Ģ𝙜ð™Ļ ð™Ĩ𝙧ð™Īð™Ĩð™Īð™Ļ𝙚𝙙 ð™Đð™Ī 𝙗𝙚
    ð™Ĩð™Ąð™–ð™Ģð™Đ𝙚𝙙 𝙎𝙞ð™Đ𝙝𝙞ð™Ģ ð™Đ𝙝𝙚 𝙛𝙞𝙧ð™Ļð™Đ 12 ð™Ēð™Īð™Ģð™Đ𝙝ð™Ļ.
    ð˜žð™Ąð™Īð™Ģ𝙜 𝙎𝙞ð™Đ𝙝 𝙍𝙚ð™Ļ𝙞𝙙𝙚ð™Ģð™Đð™Ļ’ ð™Žð™šð™Ąð™›ð™–ð™§ð™š
    𝙖ð™Ļð™Ļð™Ī𝙘𝙞𝙖ð™Đ𝙞ð™Īð™Ģð™Ļ ð™Đ𝙝𝙖ð™Đ ð™Žð™žð™Ąð™Ą ð™Ĩð™Ąð™–ð™Ū 𝙖 ð™Ļ𝙚𝙧𝙞ð™Ī𝙊ð™Ļ
    ð™Ĩð™Īð™Ļ𝙞ð™Đ𝙞ð™Īð™Ģ 𝙎𝙞ð™Đ𝙝𝙞ð™Ģ ð™Đ𝙝𝙚 𝙙𝙧𝙞ð™Ŧ𝙚. 𝘞ð™Ļ 𝙏𝙝𝙚 𝙘𝙞ð™Ŧ𝙞𝙘
    ð™Ĩ𝙝ð™Ūð™Ļ𝙞ð™Ķ𝙊𝙚 𝙞ð™Ļ ð™Ĩð™Ąð™–ð™Ģð™Ģ𝙞ð™Ģ𝙜 ð™Đð™Ī 𝙚ð™Ģð™Đ𝙧𝙊ð™Ļð™Đ ð™Đ𝙝𝙚
    𝙖ð™Ļð™Ļð™Ī𝙘𝙞𝙖ð™Đ𝙞ð™Īð™Ģð™Ļ 𝙎𝙞ð™Đ𝙝 ð™Đ𝙝𝙚 𝙙𝙊ð™Đð™Ū ð™Ī𝙛
    ð™Ļ𝙊ð™Ļð™Đ𝙖𝙞ð™Ģ𝙞ð™Ģ𝙜 ð™Đ𝙝𝙚 𝙗𝙊ð™Ļ𝙝𝙚ð™Ļ ð™Ī𝙛 ð™Đ𝙝𝙚𝙞𝙧
    ð™Ģ𝙚𝙞𝙜𝙝𝙗ð™Ī𝙊𝙧𝙝ð™Īð™Ī𝙙. 𝘞ð™Ģ𝙙 ð™Đ𝙝𝙚 𝙊𝙛𝙛𝙞𝙘𝙚𝙧ð™Ļ
    ð™Ļ𝙊𝙜𝙜𝙚ð™Ļð™Đ ð™Đð™Ī 𝙧𝙚𝙎𝙖𝙧𝙙 ð™Đ𝙝𝙚 𝙖ð™Ļð™Ļð™Ī𝙘𝙞𝙖ð™Đ𝙞ð™Īð™Ģð™Ļ
    ð™Đ𝙝𝙖ð™Đ 𝙝𝙖ð™Ģð™™ð™Ąð™š ð™Đ𝙝𝙚 ð™Ļ𝙖ð™Ĩð™Ąð™žð™Ģ𝙜ð™Ļ 𝙛ð™Ī𝙧 𝙖 ð™Ļ𝙊𝙧𝙚
    ð™Đ𝙞ð™Ē𝙚 ð™Ĩ𝙚𝙧𝙞ð™Ī𝙙.

    ð˜ūð™Īð™Ģ𝙜𝙧𝙖ð™Đð™Šð™Ąð™–ð™Đ𝙞ð™Īð™Ģð™Ļ
    𝙛ð™Ī𝙧 â€˜ð˜―ð™šð™Ļð™Đ 𝙙𝙖ð™Ū 𝙚ð™Ŧ𝙚𝙧’: 𝙅𝙚𝙛𝙛 ð˜―ð™šð™Ŋð™Īð™Ļ ð™—ð™Ąð™–ð™Ļð™Đð™Ļ
    𝙞ð™Ģð™Đð™Ī ð™Ļð™Ĩ𝙖𝙘𝙚 ð™Īð™Ģ ð™Ī𝙎ð™Ģ 𝙧ð™Ī𝙘𝙠𝙚ð™Đ.


    • Public

    https://www.latestly.com/…/islamic-new-year-2021-images…
    Observance of Islamic New Year 2021
    Islamic New Year 2021: From Date to Significance,
    Everything to Know About Hijri New Year Muslims in India will welcome the Islamic New Year 2021 this month.
    The Islamic calendar, also known as Hijri calendar, is a lunar calendar consisting of 12 months.
    The
    Islamic New Year or Hijri New Year commences on 1st day of Muharram
    month. This year, Muharram month will fall in August. Second Caliph Umar
    is considered to be the creator of the Hijri calendar.

    Islamic New Year 2021 Images & Hijri 1443 Year HD Wallpapers for Free Download Online: Muharram Messages, WhatsApp Status, SMS and Quotes to Send on Muslim Observance | 🙏ðŸŧ LatestLY

    latestly.com
    Islamic
    New Year 2021 Images & Hijri 1443 Year HD Wallpapers for Free
    Download Online: Muharram Messages, WhatsApp Status, SMS and Quotes to
    Send on Muslim Observance |
    🙏ðŸŧ LatestLY
    Observance
    of Islamic New Year 2021 in India is sure to be low-key as we continue
    to fight the spread of COVID-19. We hope that Islamic New Year brings
    with it a new year filled with happiness and prosperity to one and all.
    Have a Blessed Islamic New Year 2021!
    🙏ðŸŧ Islamic New Year 2021 Images …

    ⁠May be an image of temple and text that says


    āۜāŊ†āŪŊāŊ āŪŠāŊ€āŪŪāŊ, āŪĻāŪŪāŊ‹ āŪŠāŊāŪĪāŊāŪĪāŪūāŪŊ.
    āۚāŊ†āŪĐāŊāŪĐāŊˆ82
    āۜāŪŋ .āŪ•āŊ‡. āŪŽāŪŪāŊ āŪ•āŪūāŪēāŪĐāŪŋāŪŊāŪŋāŪēāŊ ,āŪ°āŊ‹āŪđāŪŋāŪĢāŪŋ āŪŠāŊāŪĪāŊāŪĪ āŪĩāŪŋāŪđāŪūāŪ°āŊ āŪŠāŊāŪĪāŊāŪĪāŪĪāŪŋāŪļāŊā۟āŊ āŪ°āŪŋāŪēāŪŋāۜāŪŋāŪŊāŪļāŊ
    āۚāŊŠāۚāŊˆā۟āŊā۟āŪŋ āۚāŪūāŪ°āŊāŪŠāŪūāŪ• āŪ•ā۟āŊā۟āŪŠāŊāŪŠā۟āŊā۟āŊāŪģāŊāŪģ āŪĻāŪŪāŊāŪŪāŊā۟āŊˆāŪŊ āŪ°āŊ‹āŪđāŪŋāŪĢāŪŋ āŪŠāŊāŪĪāŊāŪĪ āŪĩāŪŋāŪđāŪūāŪ°āŪŋāŪēāŊ āŪĩāŪ°āŊāŪ•āŪŋāŪĐāŊāŪą
    22 .8. 21 āŪ…āŪĐāŊāŪąāŊ āŪŪāŪūāŪēāŊˆ 5.30 āŪŪāŪĢāŪŋāŪ•āŊāŪ•āŊ āŪŠāŪĩāŊāŪ°āŊāŪĢāŪŪāŪŋ āŪĩāŪŋāŪīāŪū āۚāŊ€āŪ°āŊāŪŪāŊ āۚāŪŋāŪąāŪŠāŊāŪŠāŊāŪŪāŪūāŪ•
    āŪĻā۟āŪĪāŊāŪĪāŪŠāŊāŪŠā۟ āŪ‰āŪģāŊāŪģāŪĪāŊ . āŪ†āŪ•āŪĩāŊ‡ āŪ‰āŪŠāŪūāۚāŪ•āŪ°āŊ, āŪ‰āŪŠāŪūāۚāŪ•āŪŋāŪ•āŪģāŊ āŪŪāŊāŪŪāŊāŪŪāŪĢāŪŋāŪ•āŪģāŊ āŪ‰ā۟āŪĐāŊ āŪŠāŪžāŊāۚāۚāŊ€āŪēāŪŪāŊ
    āŪāŪąāŊāŪąāŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊˆ āŪĩāŪīāŪŋāŪŠā۟āŊāŪŪāŪūāŪąāŊ āŪ•āŊ‡ā۟āŊā۟āŊāŪ•āŊāŪ•āŊŠāŪģāŊāŪ•āŪŋāŪąāŪĐāŊ . āŪ‡āŪĐāŊāŪąāŊˆāŪŊ āŪĪāŪūāŪĐāŪŪāŊ āŪ•āŪŪāŪŋā۟āŊā۟āŪŋ
    āۚāŊ†āŪŊāŪēāŪūāŪģāŪ°āŪŋāŪĐāŊ āŪŪāŪūāŪŪāŪĐāŪūāŪ°āŊ M.J. āŪēāŊ€āŪēāŪūāŪ°āŪūāŪŪāŊ āŪĩāŪīāŪ™āŊāŪ•āŊāŪ•āŪŋāŪąāŪūāŪ°āŊ . āŪŪāŊāŪ• āŪ•āŪĩāۚāŪŪāŊ āŪ…āŪĢāŪŋāŪĩāŪĪāŊ
    āŪ•ā۟āŊā۟āŪūāŪŊāŪŪāŊ, āŪ‡ā۟āŊˆāŪĩāŊ†āŪģāŪŋāŪĩāŪŋā۟āŊā۟āŊ āŪ…āŪŪāŪ°āŊāŪĩāŪĪāŊ āŪ•ā۟āŊā۟āŪūāŪŊāŪŪāŪūāŪ• āŪŠā۟āŊā۟āŊāŪģāŊāŪģāŪĪāŊ ,āŪŽāŪĐāŪĩāŊ‡ āŪ…āŪ°āۚāŊ
    āŪ…āŪąāŪŋāŪĩāŪŋāŪĪāŊāŪĪāŊāŪģāŊāŪģ āŪĩāŪŋāŪĪāŪŋāŪ•āŪģāŪŋāŪĐāŊāŪŠā۟āŪŋ āŪ…āŪĐāŊˆāŪĩāŪ°āŊāŪŪāŊ āŪĻā۟āŪ•āŊāŪ•āŊāŪŪāŪūāŪąāŊ āŪ…āŪĐāŊāŪŠāŊā۟āŪĐāŊ
    āŪ•āŊ‡ā۟āŊā۟āŊāŪ•āŊāŪ•āŊŠāŪģāŊāŪ•āŪŋāŪąāŊ‡āŪĐāŊ. āŪ‡āŪŠāŊāŪŠā۟āŪŋāŪ•āŊāŪ•āŊ āۚāŊ†āŪŊāŪēāŪūāŪģāŪ°āŊ , āŪĩāŪīāŪ•āŊāŪ•āŪąāŪŋāŪžāŪ°āŊ āŪŽāŪļāŊ.āŪĩāۚāŪĻāŊāŪĪāŊ āŪ°āŪūāŪŪāŪĐāŊ.



    Jagatheesan Chandrasekharan

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    https://www.youtube.com/watch?v=FOVLdaY1k1U
    Purnima 2021 Wishes
    Purnima is an important festival for those practicing the the religion of Buddhism. ..
    Five Silas
    1 I don’t want others to hurt me or kill me
    Hence I will not hurt or kill others
    2 I do not want others to steal my belongings. Hence I will not take what is not given to me.
    3 I don’t want others to take my husband/wife. Hence I will not indulge in sexual misconduct.
    4 I don’t want others to tell lies. Hence I will not tell lies.
    5 I will not consume intoxicant drink or drugs as I May indulge in all above said misconducts.
    IX TAKING OF REFUGE X FIVE PRECEPTS PANCASILA
    Tai Tran
    1.19K subscribers
    IX TAKING OF REFUGE
    CONTENTS
    1. Meaning of Refuge (Sarana)
    2. Origin of Taking of Refuge
    3. Act of Taking Refuge
    4. Why We Need to Take Refuge
    5. The Three Refuges
    6. Factors that Enhance the Taking of Refuge
    7. Corruptions and Breach of Refuge
    8. Benefits of Taking Refuge
    9. References
    9. References
    1)
    The Three Refuges. The Minor Readings ( Khuddakaptha) and Commentary
    (Paramatthajotika Part 1). Translated from the Pali by Bhikkhu Nanamoli.
    Pali Text Society, London, 1978
    2) Going for Refuge by Bhikkhu Bodhi in Wheel Publication No. 282/284, Buddhist Publication Society.
    3) Tisarana by U Sein Nyo Tun (Late of the Indian Civil Service). Article published in website of
    X FIVE PRECEPTS (PANCASILA)
    CONTENTS
    1. Five Vices and Five Virtues
    2. Self Responsibility in Moral Training
    3. Precepts are Indispensable in Moral Training
    4. Dhamma Way to Compare Oneself with Another
    5. First Precept: Abstention from Killing Living Beings
    6. Second Precept: Abstention from Taking What is Not Given
    7. Third Precept: Abstention from Sexual Misconduct
    8. Fourth Precept: Abstention from False Speech
    9. Fifth Precept: Abstention from Partaking of Intoxicants
    10. Benefits of ‘Moderate Drinking’: Fact or Fallacy?
    11. Factors that Enhance the Keeping of Precepts
    12. Consequences of Breaking and Keeping the Five Precepts
    13. References
    13. References
    1) Atthasalini - The Expositor translated by Pe Maung Tin. The Pali Text Society, London.
    2)
    The Five ikayas - Discourses of the Buddha. An Anthology Book One.
    Translated by the Editors of the Light of the Dhamma, Department of
    Religious Affairs, Myanmar.
    3) Taking the Precepts by the Venerable Bhikkhu Bodhi. The Wheel Publication No. 282/284, Buddhist Publication Society.
    4) Program for Reversing Heart Disease by Dr. Dean Ornish, M.D. Ballantine Books, New York: September, 1991.
    5)
    Vinaya Texts translated from Pali by T. W. Rhys Davids and Herman
    Oldenberg. Part II. Sacred Books of the East edited by F. Max Muller.
    Motilal Barnarsidass Publishers, Delhi.

    IX TAKING OF REFUGE X FIVE PRECEPTS PANCASILA

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    IX TAKING OF REFUGE X FIVE PRECEPTS PANCASILA
    IX
    TAKING OF REFUGECONTENTS1. Meaning of Refuge (Sarana) 2. Origin of
    Taking of Refuge 3. Act of Taking Refuge 4. Why We Need to Take Refuge
    5. The Three Ref…





    Buddha Purnima 2021 Wishes, WhatsApp Messages, Lord Buddha Photos and Quotes for Family and Friends…
    Buddha
    Purnima is an important festival for those practicing the religion of
    Buddhism. Buddha Purnima 2021 will be celebrated on May 26. Buddha
    Purnima marks the birth anniversary of Prince Siddhar…
    latestly.com

    https://kckonam.com/
    Celebrate the homecoming of Kerala’s legendary.
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    Kappa Chakka Kandhari

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    Kappa Chakka Kandhari
    Order
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    https://www.thehindu.com/…/chennai…/article35973788.ece
    These Chennai restaurants are offering Onam sadhya in take away boxes
    While
    Onam lunch is traditionally a time for families and friends to get
    together, with the ongoing pandemic, we are looking at another year of
    takeaway. This time, chefs and restaurateurs have found inventive ways
    to make the experience festive
    Kappa Chakka Kandhari
    These Chennai restaurants are offering Onam sadhya in take away boxes
    We
    lead with this eco-friendly Onasadhya, packed in retro stainless steel
    tiffins, a refreshing change from the surge of plastic takeaway every
    year. The popular Kerala restaurant offers 26 items with this vegetarian
    sadhya for five people, priced at â‚đ4,750.
    “Every
    year we bring in cooks from Kerala, who strictly follow the sadhya
    cooking rituals. They also bring certain ingredients including the
    Marayoor jaggery for the pradhaman,” says Chef Regi Mathew of KCK.
    Their
    signature payasams: ada pradhaman, chakka pradhaman, and payaru payasam
    packed in glass containers, can be pre-booked and are available for
    â‚đ650 (one litre) and â‚đ350 (500 ml). The sadhya and payasams can be
    pre-booked online for August 20 and 21.
    Visit www.kckonam.com or call 9858591010.
    Malgudi, Savera
    Executive
    chef Jesu Lambert says, “This year, customers can choose between Kerala
    matta rice and regular white rice. Special additions to the sadhya are
    unniappam, steamed nendhram banana and ullivada,” he says.
    These Chennai restaurants are offering Onam sadhya in take away boxes
    While
    dine-in is priced at â‚đ1,050 per person, takeaway sadhya for two costs
    â‚đ1,145. Book your dine-in slots and pre-book takeaway from August 20 to
    22.
    To pre-book, call 9710947361.
    Savya Rasa
    Japtej
    Ahluwalia and his team have come up with the Grand Onam Sadhya
    comprising 30 dishes this year. “Sadhya with a mission is what we call
    it this year; we will donate a meal for every sadhya we sell. This is
    our way of spreading joy for someone in need during the pandemic,” he
    says. Pre-book the take away boxes or book the slots for dine-in from
    noon to 3.30 pm, till August 22, at â‚đ999 plus taxes per person.
    For booking, call 9940091899.
    Grand Chennai by GRT Hotels
    Along
    with the Sethu Foundation, Grand Chennai also presents a Grand Onam
    Sadhya for a cause. The takeaway box for two costs â‚đ2,000 (cost of meal
    is â‚đ1,500 and â‚đ500 is doantion) and includes delivery charges.
    For booking, call 9940044961.
    Green Meadows
    At
    Green Meadows on ECR, savour a 24-dish Onam sadhya priced at â‚đ750 per
    person, dine-in only, on August 21, 12 to 3.30 pm on pre-booking.
    Highlighst of this sadhya would be boli, kadala payasam and paal
    payasam.
    For reservation, call 7824876506.
    ID by SPI Diners
    ID’s
    Harrington Road and Vadapalani outlets offer a 24-item sadhya box. “We
    will provide two banana leaves, and a printed guide on where to place
    the dishes on the leaf,” says Nitin Suresh, business head, SPI Diners.
    These Chennai restaurants are offering Onam sadhya in take away boxes
    Ada
    pradhaman, Amabalapuzha paalpayasam, nendhrapazham pradhaman and chakka
    pradhaman (â‚đ295 for 500 ml) are available seperately on pre-order.
    Dine-in is â‚đ425 per head; takeaway (pre-order) is â‚đ999 for two.
    For pre-booking, Call 8754434865.
    Crowne Plaza Chennai Adyar Park
    Chef
    Vijay Kumar says that this year, he and his team planned for the Onam
    takeaway, meticulously. “Our sadhya has 28 items. New this year are the
    paal payasam made using the Kerala red rice, and marudham curry
    (pineapple pachadi),” he says.
    These Chennai restaurants are offering Onam sadhya in take away boxes
    The
    takeaway box starts from â‚đ2,450 plus taxes (meal for two) and dine-in
    costs â‚đ1,900 plus taxes. The sadhya is available till August 21, for
    lunch only.
    For reservations, call: 9600030787

    ,

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    Public


    https://www.youtube.com/watch?v=Sol-XajTkeM
    āĪŽāĨāĪĶāĨāΧāĪ•āĨ‹ āΆāĪŦāĨāĪĻāĨˆ āĪķāĪŽāĨāĪĶāĪđāΰāĨ‚āĪŪāĪū āĪ…āĪĻāĨāĪĪāĪŋāĪŪ āĪĻāĪŋāΰāĨāĪĶāĨ‡āĪķāĪĻāĪđāΰāĨ‚ āĪļāĨāĪĪāĪū āĪŠāĪūāΈāĪ—āĪūāĪ•āĪū-āĪ…āĪ‚āĪķāĪūāĪĻāĪū āĪĻāĪŋāĪ•āĨāĪŊāĨāĪĻāĪūāĪŽāĨāĪŊāĪūāĪ—āĨ‹āĪŽāĪŋāĪĻāĨāĪĄāĪū āĪļāĨāĪĪāĪūāĪĄāĪūāĪŪāĪū āΉāĪĶāĨāΧāΰāĪĢ āΉāĪĶāĨāΧāΰāĪĢāĪđāΰāĨ‚ āĪ›āĪĻāĨ
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    {āĪ…āĪ‚āĪķāĪ•āĪūāΰ}
    āĪŽāĨāĪĶāĨāΧ āĪĶāĨāĪĩāĪūāΰāĪū āĪŽāĨāĪĶāĨāΧ āĪĶāĨāĪĩāĪūāΰāĪū āĪ…āĪĻāĨāĪĪāĪŋāĪŪ āĪĻāĪŋāΰāĨāĪĶāĨ‡āĪķāĪĻāĪđāΰāĨ‚
    āĪŊāĪļ
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    āĪēāĪūāĪ—āĪŋ āΟāĪūāĪĒāĪū āĪŽāĪŋāĪĪāĪūāĪ, āΜāĪļāĪēāĨ‡ āĪŊāĪļāĪēāĪūāΈ āΆāΜāĪ•āĪē āĪđāĪūāĪŪāĨāΰāĨ‹āĪēāĪūāĪ—āĪŋ āĪĻāĪŋāΰāĨāĪĶāĨ‡āĪķāĪĻāĪđāΰāĨ‚ āĪŠāĨāΰāĪĶāĪūāĪĻ āĪ—āΰāĨāĪŊāĨ‹āĨĪ
    āĪŪ
    āĪĄāĪŪāĨāĪŪāΰāĪŪāĪū āĪŠāĨāΰāĪĩāΚāĪĻāĪ•āĨ‹ āĪŠāĨāΰāĪĩāΰāĨāĪĶāĨāΧāĪĻ āĪ—āΰāĨāĪĻāĨ‡ āĪ›āĨ āΜāĪļāĪēāĪūāΈ āΉāĪĻāĨ€ āΚāĪūāĪđāĪĻāĨāĪ›āĪĻāĨ āΜāĪļāĪ•āĨ‹ ā·āΚāĨāĪ›āĪū
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    āĪ–āĪ•āĨ‹ āĪ…āĪĩāĪļāĨāĪĨāĪū, āĪĶāĨ: āĪ–āĪ•āĨ‹ āĪĶāĨ: āĪ–, āĪŪ āĪļāĪ‚āĪ­āĪūāĪĩāĪĻāĪū āĪđāĨā΁, āĪŠāĨāΰāĪ•āĨƒāĪĪāĪŋāĪēāĨ‡ āĪĶāĨāΰāĨāĪ­āĪūāĪ—āĨāĪŊāĪŠāĨ‚āΰāĨāĪĢ
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    āĪĄāĪŪāĨāĪŪāΰāĪŪāĪū
    āĪŊāĨ‹ āĪŠāĨāΰāĪŪāĨ‹āΰāĪŪāĪū āĪŽāΜāĨ‡ āĪŠāĨāΰāĪķāĪļāĨāĪĪāΰ āĪ­āĪĻāĪŋāĪĻāĨāĪ›, āĪŊāĪĶāĪŋ āΊ āĪŊāĪĪāĪŋ ā·āΚāĨāĪ›āĪūāĪđāΰāĨ‚ āĪ›āĪĻāĨ āĪ­āĪĻāĨ‡, āĪŊāĪĶāĪŋ āΉāĪļāĪēāĨ‡
    āΚāĪūāĪđāĨ‡āĪ•āĨ‹ āĪ•āĨāΰāĪū āΆāĪŦāĨˆāĪēāĨ‡ āΘāĨ‹āĪ·āĪĢāĪū āĪ—āΰāĨāĪĻ āĪļāĪ•āĨāĪ› āĪ­āĪĻāĨ‡, āĪ…āĪŽ āĪ•āĨāĪĻāĨˆ āĪŠāĪĻāĪŋ āĪŠāĨ‡āΟāĪŋāΟāĪŋāĪļāĪŋāĪēāĪŋāĪļāĪļāĪŋāĪŊāĪū āĪ›āĨˆāĪĻ,
    āĪ…āĪŽ āĪ›āĨˆāĪĻ āĪĶāĨ: āĪ–, āĪŪ āĪĶāĨ: āĪ– āĪ•āĨ‹, āĪŪ. āĪŪ seotpanaa, āĪŠāĨāΰāĪ•āĨƒāĪĪāĪŋ āĪĶāĨāĪĩāĪūāΰāĪū āĪĶāĨ: āĪ– āĪ•āĨ‹
    āΰāĪūāΜāĨāĪŊāĪđāΰāĨ āĪŽāĪūāΟ āĪŪāĨāĪ•āĨāĪĪ āĪ›, āĪāĪ• subodhi āĪŪāĪū āĪĻāĪŋāĪķāĨāΚāĪŋāĪĪ āĪ›?
    āĪŊāĪđāĪūā΁, āĪ“āĪĻāĪŋāĪĻāĨāĪĄāĪū, āĪāĪ• āΆāΰāĪŋāΰāĨ‹āĪļāĨāĪ—āĪ­āĪūāĪ•āĪū āĪŽāΧāĪūāĪĻāĪŋāĪ• avecCCAPAPAPACA āĪ•āĨ‹ āĪļāĪūāĪĨ āĪļāĪŪāĨāĪŠāĪĻāĨāĪĻ āĪđāĨāĪĻāĨāĪ›āĪĻāĨ:
    āΊ āΧāĪŪāĪŪ āĪāĪĻāĨāĪĄāĪļāĨāĪŠāĨ‹āĪŠāĪļāĨāĪŠāĨāĪŠāĪūāĪ•āĨ‹ āĪļāĪūāĪĨ āĪļāĪŪāĨāĪŠāĪĻāĨāĪĻ āĪ­āĪŊāĨ‹:
    āΊ āĪļāĨ‰āĪ—āĨ€ āĪāĪ­āĨ‡āĪ•āĪŠāĪļāĨāĪŠāĨāĪŠāĪūāĪ•āĨ‹ āĪļāĪūāĪĨ āĪļāĪŪāĨāĪŠāĪĻāĨāĪĻ āĪ­āĪŊāĨ‹:
    āΊ āΆāĪŪāĪŋāĪŊāĪūāĪŪāĪū āĪļāĪđāĪŪāĪĪ āĪ­āĪāĪ•āĨ‹ āĪļāĨāĪŊāĪūāĪēāĪūāĪļā΁āĪ— āĪļāĪŪāĨāĪŠāĪĻāĨāĪĻ āĪ­āĪŊāĨ‹,
    āĪŊāĨ‹,
    onnanda, dumamah āĪŪāĪū āĪŠāĨāΰāĪĶāĪūāĪĻ āĪ› āΜāĪļāĪēāĪūāΈ oramaādāsa āĪ•āĨ‹, āĪŊāĪĶāĪŋ āĪĪāĪŋāĪĻāĨ€āĪđāΰāĨ āĪ•āĨ‹
    ā·āΚāĨāĪ›āĪūāĪđāΰāĨ āĪ•āĨ‹ āĪēāĪūāĪ—āĨ€, āΆāĪŦāĨāĪĻāĨ‹ āĪŽāĪūāΰāĨ‡āĪŪāĪū, āĪ•āĨāĪĻāĨˆ āĪ…āΧāĪŋāĪ• tirtichānayaa, āĪ•āĨāĪĻāĨˆ
    āĪŠāĨ‡āΟāĨ€āĪĩāĪŋāΟāĪŋāĪļāĪŋāĪļ , āĪĶāĨā΃āĪ–āĪ•āĨ‹ āĪ•āĪ·āĨāΟ, āĪŪ āĪĶāĨ: āĪ–āĪ•āĨ‹ āĪ…āĪĩāĪļāĨāĪĨāĪū, āĪŪ āĪāĪ• āĪļāĪ‚āĪ­āĪūāĪĩāĪĻāĪū āĪđāĨā΁, āĪŠāĨāΰāĪ•āĨƒāĪĪāĪŋāĪēāĨ‡
    āĪĶāĨ: āĪ–āĪ•āĨ‹ āĪ…āĪĩāĪļāĨāĪĨāĪūāĪŽāĪūāΟ āĪŪāĨāĪ•āĨāĪĪ āĪ­āĪ, āĪļāĪ­āĪūāĪ•āĨ‹ āĪēāĪūāĪ—āĪŋ āĪ•āĨ‡āĪđāĨ€ āĪ•āĨāΰāĪū āĪļāĪŋāĪŽāĨāĪĶāĨ‹āĪđāĨ€āĪŪāĪū āĪ—āĪĻāĨāĪĪāĪĩāĨāĪŊ āĪđāĨ‹āĨĪ
    āĪļāĪūāĪĪāĨ‹ āĪđāĨāĪĻāĨ āĪŠāΰāĨāĪ› āĪĪāĪŠāĪūāΈ, āĪ­āĪ•āĨāĪ–āĪļ, āΰ āĪĻāĪŪāĨ‚āĪĻāĪū āĪ•āĨ‹ āĪēāĪūāĪ—āĨ€ āΰāĪđāĪĻāĨ āĪŠāΰāĨāĪ›āĨĪ āĪŊāĨ‹ āĪĪāĪŠāĪūā·ā΁āĪ•āĨ‹ āΆāĪŊāĪūāĪŪ āĪđāĨ‹āĨĪ
    āΰ āĪ•āĪļāΰāĨ€, āĪ­āĪŋāĪ•āĪ•āĨāĪ–āĪū, āĪāĪ• āĪ­āĨ‚āĪ–āĪĒāĪūāĪĪ āĪļāĪūāΟāĨ‹ āĪđāĨ‹? āĪŊāĪđāĪūā΁, āĪ­āĪŋāĪ•āĨāĪ•āĨ€āĪļ, āĪ­āĪŋāĪ–āĨāĪēāĨāĪ­āĨāΜ
    āĪĪāĪļāΰāĨāĪĨ, āĪ­āĪŋāĪ•āĪ•āĨāĪ–āĪūāĪļ, āĪāĪ• āĪ­āĨ‚āĪ–āĪĒāĪū āĪļāĪĪāĨ‹ āĪđāĨāĪĻāĨāĨĪ āΰ āĪ•āĪļāΰāĨ€, āĪ­āĪŋāĪ•āĨ€āΚāĪļ āĪāĪ• āĪ­āĪŋāĪ–āĨ āĪŪāĨ‹āĪ‚āΜāĪūāΜ āĪđāĨ‹? āĪŊāĪđāĪūā΁, āĪ­āĪŋāĪ•āĪ–āĪļ,
    āĪĪāĪļāΰāĨāĪĨ, āĪ­āĪŋāĪ•āĪ•āĨāĪ–āĪūāĪļ, āĪāĪ• āĪ­āĪŋāĪ–āĨ āĪŪāĨ‹āĪ‚āΜāĪūāΜāΜāĪū āĪđāĨ‹ā·āĪĻāĨĪ āĪļāĪūāĪĪāĨ‹ āĪđāĨāĪĻāĨ āĪŠāΰāĨāĪ› āĪĪāĪŠāĪūāΈ, āĪ­āĪ•āĨāĪ–āĪļ, āΰ āĪĻāĪŪāĨ‚āĪĻāĪū āĪ•āĨ‹ āĪēāĪūāĪ—āĨ€ āΰāĪđāĪĻāĨ āĪŠāΰāĨāĪ›āĨĪ āĪŊāĨ‹ āĪĪāĪŠāĪūā·ā΁āĪ•āĨ‹ āΆāĪŊāĪūāĪŪ āĪđāĨ‹āĨĪ
    - āΆāĪĻāĪ‚āĪĄāĪū, āΟāĨāĪĩāĪŋāĪĻ āĪĪāĪē
    āΰāĨ‚āĪ–āĪđāΰāĨ‚
    āĪŠāĨ‚āΰāĨāĪĢ āĪŦāĨ‚āĪēāĨ‹āĪŪāĪū āĪ›āĪĻāĨ, āĪŊāĪĶāĨāĪŊāĪŠāĪŋ āĪŊāĨ‹ āĪŦāĨ‚āĪē āĪŦāĨāĪēāĨāĪĻāĨ‡ āĪŪāĨŒāĪļāĪŪāĪ•āĨ‹ āĪđāĨ‹āΈāĪĻāĨĪ āĪĪāĨ‡āΰāĪđāĪ—āĪūāΟāĪūāĪ•āĨ‹ āĪķāΰāĨ€āΰāĪŪāĪū
    āĪŦāĨ‚āĪēāĨāĪ›āĪĻāĨ āĪŦāĨ‚āĪēāĪđāΰāĨ‚ āĪŽāĪ—āĨāĪ›āĪĻāĨ āΰ āĪĪāĪŋāĪĪāΰāĪŽāĪŋāĪĪāΰ āĪđāĨāĪĻāĨāĪ›āĪĻāĨ āΰ āΟāĨ‡āΰāĪķāĪ—āĪūāΟāĪūāĪ•āĨ‹ āĪŠāĨ‚āΜāĪūāĪŪāĪū āĪŊāĪļāĪŪāĪūāĪĨāĪŋ
    āĪĪāĪūāĪĻāĪŋāĪĻāĨāĪ›āĨĪ āΰ āΟāĨ‹āΰāΘāĪūāΰāĨāĪ—āĪūāΟāĪūāĪ•āĨ‹ āĪķāΰāĨ€āΰāĪŪāĪū āĪĩāΰāĨāĪ·āĪū āΰ āĪĪāĪŋāĪĪāΰāĪŽāĪŋāĪĪāΰāĪŽāĪūāΟ āΆāĪ•āĪūāĪķāĪŽāĪūāΟ āΆāĪ•āĪūāĪķāĪ•āĨ‹
    āΆāĪ•āĪūāĪ·āĪ•āĨ‹ āΆāĪ•āĪūāĪ·āĪ•āĨ‹ āΆāĪ•āĪūāĪ·āĪ•āĨ‹ āΆāĪ•āĪūāĪ·āĪ•āĨ‹ āΆāĪ•āĪūāĪ·āĪ•āĨ‹ āΆāĪ•āĪūāĪ·āĪ•āĨ‹ āΆāĪ•āĪūāĪ·āĪ•āĨ‹ āΆāĪ•āĪūāĪ·āĪ•āĨ‹ āΆāĪ•āĪūāĪ·āĪ• āΚāĪĻāĨāĪĶāĨ‹āĪĩāĨāĪĪāĨāĪĄ
    āΰ āĪĪāĪūāΰāĪū āĪĄāĨāĪŽāĪūāΈāĪ•āĨ‹ āĪŠāĨ‚āΜāĪū āΰ āĪĪāĪŋāĪĪāΰāĪŽāĪēāĨāĪĶāĨˆ āĪ›āĪĻāĨāĨĪ āΰ āĪļāĨāĪĩāΰāĨāĪ—āĨ€āĪŊ āΆāĪĩāĪūāΜ āΰ āĪļāĨāĪĩāΰāĨāĪ—āĨ€āĪŊ
    āΉāĪŠāĪ•āΰāĪĢāĪđāΰāĨ‚āĪ•āĨ‹ āΆāĪĩāĪūāΜāĪēāĨ‡ āΟāĨ‡āΰāĪķāĪ—āĪūāΟāĪūāĪ•āĨ‹ āĪķāĨāΰāĪĶāĨāΧāĪūāĪ­āĪĻāĨāĪĶāĪū āĪŽāĪūāĪđāĪŋāΰ āĪđāĪūāĪĩāĪūāĪŪāĪū āĪļāĪ‚āĪ—āĨ€āĪĪāĪŪāĪū āĪŽāĪĻāĪūāΉā΁āĪ›āĨĪ
    āĪŊāĨ‹
    āĪŊāĪļāĪŽāĪūāΟ āĪđāĨ‹ā·āĪĻ, āĪ“āĪĻāĪūāĪĻāĨāĪĄāĪū, āĪ•āĪŋ āĪŠāΰāĨ€āĪ•āĨāĪ·āĪ•āĪēāĪūāΈ āĪļāĪŪāĨāĪŪāĪūāĪĻ āĪ—āΰāĨāĪĻāĨ‡, āĪļāĪŪāĨāĪŪāĪūāĪĻāĪŋāĪĪ, āĪļāĪŪāĨāĪŪāĪūāĪĻāΜāĪĻāĪ• āΰ
    āĪļāĪŪāĨāĪŪāĪūāĪĻāĪŋāĪĪ āĪ—āΰāĪŋāĪŊāĨ‹āĨĪ āĪĪāΰ āĪāĪĻāĨāĪĄāĪū, āĪāĪĻāĨāĪĄāĪū, āĪŠāĪķāĨ āĪĩāĪū āĪ­āĪŋāĪ–āĨāĪĪāĪ•āĨ€, āĪļāĪūāΧāĪūāΰāĪĢ āĪĩāĪū āĪŽāĪūāĪđāĨāĪŊ āĪŪāĪđāĪŋāĪēāĪū,
    āĪŽāΜāĪūāĪŪāĪŪāĪūāĪĻ āĪĩāĪū āĪŽāĪūāĪđāĨāĪŊ āĪŪāĪđāĪŋāĪēāĪū, āĪŽāĪūā΁āĪ•āĨ€ āĪĶāΰāĪŪāĪŪāĪŪāΰāĪŪāĨ‡āĪŪāĪŪāĪūāĪŠāĪūāĪĶāĪūāĪĻāĪū, āĪļāĪŪāĨāĪŪāĪūāĪŪāĪū’papapaipainna,
    āΧāĪŪāĨāĪŪāĪĪāĪūāĪ•āĪū
    āĪ…āĪĻāĨāĪļāĪūāΰ āĪŽāĪūā΁āΚāĪŋāΰāĪđāĨ‡āĪ•āĪū āĪ›āĪĻāĨ, āĪŠāĨ‚āΜāĪū, āĪŠāĨ‚āΜāĪū, āĪļāĪŪāĨāĪŪāĪūāĪĻāĪŋāĪĪ, āĪļāĪŪāĨāĪŪāĪūāĪĻ, āĪķāĨāΰāĪĶāĨāΧāĪūāĪēāĨ‡ āĪĪāĪŋāΰāĨāĪĶāĪ›, āΰ
    Thanhugatata āĪēāĪūāΈ āĪļāĪŽāĨˆāĪ­āĪĻāĨāĪĶāĪū āΉāĪĪāĨāĪ•āĨƒāĪ·āĨāΟ āĪķāĨāΰāĪĶāĨāΧāĪūāĪ‚āΜāĪĻāĪ•āĨ‹ āĪļāĪŪāĨāĪŪāĪūāĪĻ āĪ—āΰāĨāĪĶāĪ›āĨĪ āĪĪāĨāĪŊāĪļāĪ•āĪūāΰāĪĢ,
    āĪŪāĪūāĪĻāĪŋāĪĻāĨāĪĄāĪū āĪĪāĪŠāĪūāΈāĪ‚āĪēāĨ‡ āΆāĪŦāĨˆāĪēāĪūāΈ āĪŠāĨāΰāĪķāĪŋāĪ•āĨāĪ·āĪĢ āĪĶāĪŋāĪĻāĨāĪŠāΰāĨāĪĶāĪ›: ‘āĪđāĪūāĪŪāĨ€
    āΧāĪŪāĪŪāĨāĪےānummamamaáđ­apapainna, Sāmunci’papapanna, Shmiuncia’papanna,
    Shmuci’papapanna, ShmÄŦ’papapanna, Shmama’papapanna āĪ•āĨ‹ āĪļāĪūāĪĨ āΜāĨ€āĪĩāĪŋāĪĪ āĪđāĨāĪĻāĨ‡āĪ›āĨĪ
    āĪ­āĪ—āĨāĪĩāĪū āĪŽāĨāĪĶāĨāΧ āĪ­āĪĻāĨāĪ›āĪĻāĨ
    “āĪŪāĨ‡āΰāĪū
    āĪ­āĪūā·āĪđāΰāĨ‚, āĪŊāĨ€ āĪĶāĨāΈāĪĩāΟāĪū āΚāΰāĪŪ āĪŠāĪĶāĪūāΰāĨāĪĨāĪđāΰāĨ‚ āĪ›āĪĻāĨ āΜāĨāĪĻ āĪŽāĪūāΟāĨ‹āĪŪāĪū āĪŽāĪļāĨāĪĻāĨ‡ āĪĩāĨāĪŊāĪ•āĨāĪĪāĪŋ āĪ…āĪēāĪ— āΰāĪđāĪĻāĨ
    āĪŠāΰāĨāĪ›āĨĪ āĪ•āĨāĪĻ āĪĶāĨāΈ? āĪāΉāΟāĪū āΆāĪŦāĨˆāĪ‚āĪēāĪūāΈ āĪļāĪūāĪŽāĪŋāĪĪ āĪ—āΰāĨāĪĻ āΆāĪŦāĨˆāĪ‚āĪēāĪūāΈ āĪĄāĨāĪŽāĪūāΉāĪĻāĨ‡ āĪđāĨ‹āĨĪ āΰ āĪ…āΰāĨāĪ•āĨ‹āĪēāĨ‡
    āΆāĪķāĨāĪ·āĨāΟāĪĪāĪū āĪ…āĪ­āĨāĪŊāĪūāĪļ āĪ—āΰāĨāĪĻāĨ āĪđāĨ‹ āΜāĪļāĪēāĨ‡ āĪŊāĪļāĪ•āĨ‹ āΆāĪĩāĪķāĨāĪŊāĪ•āĪĪāĪūāĪđāΰāĨ‚āĪ•āĨ‹ āĪķāΰāĨ€āΰāĪēāĪūāΈ āĪĩāĪžāĨāΚāĪŋāĪĪ āĪ—āΰāĨāĪĶāĪ›āĨĪ
    āĪŊāĨ€ āĪĶāĨāĪŽāĨˆ āΚāΰāĪŪ āĪļāĨ€āĪŪāĪūāĪēāĨ‡ āĪ…āĪļāĪŦāĪēāĪĪāĪū āĪĻāĪŋāĪŪāĨāĪĪāĨāĪŊāĪūāΉā΁āĪ›āĨĪ
    “āĪŪāĨˆāĪēāĨ‡
    āĪŠāĪĪāĨāĪĪāĪū āĪēāĪ—āĪūāĪāĪ•āĨ‹ āĪŪāĪūāΰāĨāĪ— āĪŽāĨ€āΚāĪ•āĨ‹ āĪĪāΰāĨ€āĪ•āĪū āĪđāĨ‹, āΜāĨāĪĻ āĪĶāĨāĪŽāĨˆ āΚāΰāĪŪ āĪŽāĨ‡āĪĩāĪūāĪļāĨāĪĪāĪū āĪ—āΰāĨāĪĶāĪ› āΰ āĪļāĪŪāĪ,
    āĪļāĨāĪĩāĪĪāĪĻāĨāĪĪāĨāΰāĪĪāĪū, āΰ āĪķāĪūāĪĻāĨāĪĪāĪŋāĪ•āĨ‹ āĪĻāĨ‡āĪĪāĨƒāĪĪāĨāĪĩ āĪ—āΰāĨāĪĻāĨ‡ āĪ•āĨāĪ·āĪŪāĪĪāĪū āĪ›āĨĪ āĪŊāĨ‹ āĪļāĪđāĨ€ āĪļāĪŪāĪ, āĪļāĪđāĨ€ āĪĩāĪŋāΚāĪūāΰ,
    āĪļāĪđāĨ€ āĪŽāĨ‹āĪēāĨ€, āĪļāĪđāĨ€ āĪŽāĨ‹āĪēāĨ€, āĪļāĪđāĨ€ āΜāĨ€āĪĩāĪĻ, āĪļāĪđāĨ€ āΜāĨ€āĪĩāĪŋāĪ•āĪū, āĪļāĪđāĨ€ āΜāĨ€āĪĩāĪŋāĪ•āĪū, āĪļāĪđāĨ€ āΆāΜāĨ€āĪĩāĪŋāĪ•āĪū, āĪļāĪđāĨ€
    āĪŠāĨāΰāĪŊāĪūāĪļ āΰ āĪļāĪđāĨ€ āĪāĪ•āĪūāĪ—āĨāΰāĪĪāĪū āĪđāĨ‹āĨĪ āĪŪāĨˆāĪēāĨ‡ āĪŊāĪļ āĪŪāĪđāĪūāĪĻ āΆāĪ  āĪ—āĨāĪĢāĪū āĪŪāĪūāΰāĨāĪ— āĪŠāĪūāĪēāĪĻāĪū āĪ—āΰāĨ‡āĪ•āĨ‹ āĪ›āĨ āΰ
    āĪŽāĨāĪāĨ‡āĪĻ, āĪŪāĨāĪ•āĨāĪĪāĪŋ āΰ āĪķāĪūāĪĻāĨāĪĪāĪŋ āĪ…āĪĻāĨāĪ­āĪĩ āĪ—āΰāĨ‡āĪ•āĨ‹ āĪ›āĨāĨĪ
    āĪŠāĪđāĪŋāĪēāĨ‹
    āĪĶāĨ: āĪ–āĪ•āĨ‹ āĪ…āĪļāĨāĪĪāĪŋāĪĪāĨāĪĩ āĪđāĨ‹āĨĪ āΜāĪĻāĨāĪŪ, āĪŽāĨāĪĒāĨ‡āĪļāĪ•āĪūāĪē, āΰāĨ‹āĪ—, āΰ āĪŪāĨƒāĪĪāĨāĪŊāĨ āĪŠāĨ€āĪĄāĪŋāĪĪ āĪ›āĪĻāĨāĨĪ āĪĶāĨā΃āĪ–,
    āĪ•āĨāΰāĨ‹āΧ, āΈāΰāĨāĪ·āĨāĪŊāĪū, āΚāĪŋāĪĻāĨāĪĪāĪū, āΚāĪŋāĪĻāĨāĪĪāĪū, āĪĄāΰ, āΰ āĪĻāĪŋāΰāĪūāĪķ āĪ›āĪĻāĨāĨĪ āĪŠāĨāΰāĪŋāĪŊāΜāĪĻāĪđāΰāĨ‚āĪŽāĪūāΟ
    āĪ›āĨāΟāĨāΟāĪŋāĪĻāĨāĪ›āĨĪ āĪĪāĪŠāĪūāΈāĪ‚ āĪŪāĪĻ āĪĻāĪŠāΰāĪūāΉāĪĻāĨ‡ āĪļāĪ‚āĪ— āĪļāĪ‚āĪ—āĪĪ āĪ•āĪ·āĨāΟ āĪ›āĨĪ ā·āΚāĨāĪ›āĪū, āΜāĨ‹āĪĄ, āΰ āĪŠāĪūā΁āΚ āĪļāĪŪāĪ—āĨāΰāĪŪāĪū
    āΟāĪūā΁āĪļāĪŋāΰāĪđāĨ‡āĪ•āĪū āĪŠāĨ€āĪĄāĪŋāĪĪ āĪ›āĪĻāĨāĨĪ
    “āĪ­āĪūā·āĪđāΰāĨ‚ āĪđāĨ‹, āĪĶāĨ‹āĪļāĨāΰāĨ‹ āĪļāĪĪāĨāĪŊāĪēāĨ‡ āĪĶāĨā΃āĪ–āĪ•āĪ·āĨāΟāĪ•āĨ‹ āĪ•āĪūāΰāĪĢāĪēāĪūāΈ āĪŠāĨāΰāĪ•āΟ āĪ—āΰāĨāĪĶāĪ›āĨĪ āĪ…āΜāĨāĪžāĪūāĪĻāĪĪāĪūāĪ•āĨ‹
    āĪ•āĪūāΰāĪĢ, āĪŪāĪūāĪĻāĪŋāĪļāĪđāΰāĨ‚āĪēāĨ‡ āΜāĨ€āĪĩāĪĻāĪ•āĨ‹ āĪŽāĪūāΰāĨ‡āĪŪāĪū āĪļāĪĪāĨāĪŊ āĪĶāĨ‡āĪ–āĨāĪĻ āĪļāĪ•āĨāĪĶāĨˆāĪĻāĪĻāĨ, āΰ āĪĪāĪŋāĪĻāĨ€āĪđāΰāĨ‚ ā·āΚāĨāĪ›āĪū,
    āĪ•āĨāΰāĨ‹āΧ, āΚāĪŋāĪĻāĨāĪĪāĪū, āΚāĪŋāĪĻāĨāĪĪāĪū, āΚāĪŋāĪĻāĨāĪĪāĪū, āĪĄāΰ āΰ āĪĻāĪŋāΰāĪūāĪķāĪū āĪ•āĨ‹ āΜāĨāĪĩāĪūāĪēāĪū āĪŪāĪū āĪŠāĪ•āĪĄ āĪ—āΰāĨāĪĻ
    āĪļāĪ•āĨāĪĶāĨˆāĪĻāĪĻāĨāĨĪ
    “āĪ­āĪūā·āĪđāΰāĨ‚ āĪđāĨ‹, āĪĪāĨ‡āĪļāĨāΰāĨ‹ āĪļāĪĪāĨāĪŊ āĪļāĪĪāĨāĪŊāĪĪāĪū āĪĶāĨ: āĪ–āĪ•āĨ‹ āΘāĨ‡āΰāĪū āĪđāĨ‹āĨĪ
    āΜāĨ€āĪĩāĪĻāĪ•āĨ‹ āĪļāĪĪāĨāĪŊāĪĪāĪūāĪēāĪūāΈ āĪŽāĨāĪāĨāĪĻāĨ‡ āĪŠāĨāΰāĪĪāĨāĪŊāĨ‡āĪ• āĪķāĨ‹āĪ• āΰ āĪĶāĨ: āĪ–āĪ•āĨ‹ āΘāĨ‡āΰāĪū āĪēāĨāĪŊāĪūāΉā΁āĪ› āΰ āĪķāĪūāĪĻāĨāĪĪāĪŋ āΰ āΆāĪĻāĪĻāĨāĪĶāĪēāĪūāΈāĨĪ
    “āĪ­āĪūā·āĪđāΰāĨ‚, āΚāĨŒāĪĨāĨ‹ āĪļāĪĪāĨāĪŊāĪĪāĪū āĪ­āĪĻāĨ‡āĪ•āĨ‹ āĪĪāĨāĪŊāĨ‹ āĪŪāĪūāΰāĨāĪ— āĪđāĨ‹ āΜāĪļāĪēāĨ‡ āĪĶāĨā΃āĪ–āĪ•āĪ·āĨāΟāĪ•āĨ‹ āΘāĨ‡āΰāĪū
    āĪĻāĪŋāĪŪāĨāĪĪāĨāĪŊāĪūāΉā΁āĪ›āĨĪ āĪŊāĨ‹ āĪŪāĪđāĪūāĪĻ āΆāĪ  āĪ—āĨāĪĢāĪū āĪŪāĪūāΰāĨāĪ— āĪđāĨ‹, āΜāĨāĪĻ āĪŪāĨˆāĪēāĨ‡ āĪ­āΰāĨāĪ–āΰāĨˆ āĪĩāΰāĨāĪĢāĪĻ āĪ—āΰāĨ‡āĪ‚āĨĪ āĪŪāĪđāĪūāĪĻ
    āΆāĪ  āĪ—āĨāĪĢāĪū āĪŪāĪūāΰāĨāĪ— āĪĶāĪŋāĪŪāĪūāĪ—āĪŪāĪū āĪŽāĪūā΁āΚāĪŋāĪāĪ•āĨ‹ āĪŠāĨ‹āĪ·āĪĢ āĪ—āΰāĪŋāĪāĪ•āĨ‹ āĪ›āĨĪ āĪļāĨāĪŪāĨƒāĪĪāĪŋāĪĪāĨāĪĻāĨ‡āĪĪāĪūāĪēāĨ‡ āĪāĪ•āĪūāĪ—āĨāΰāĪĪāĪū āΰ
    āĪļāĪŪāĪāĪĶāĪūāΰāĨ€āĪ•āĨ‹ āĪĻāĨ‡āĪĪāĨƒāĪĪāĨāĪĩ āĪ—āΰāĨāĪĶāĪ›, āĪĪāĪŠāĪūāΈāĪ‚āĪēāĪūāΈ āĪļāĪŽāĨˆ āĪŠāĨ€āĪĄāĪū āΰ āĪĶāĨ: āĪ–āĪŽāĪūāΟ āĪŪāĨāĪ•āĨāĪĪāĪŋ āĪĶāĪŋāĪĻāĨāĪ› āΰ
    āĪķāĪūāĪĻāĨāĪĪāĪŋ āΰ āΆāĪĻāĪĻāĨāĪĶāĪŪāĪū āĪŠāĨāΰāĨāĪŊāĪūāΉā΁āĪ›āĨĪ āĪŪ āĪĪāĪŠāĪūāΈāĪ‚āĪēāĪūāΈ āĪ…āĪĻāĨāĪ­āĨ‚āĪĪāĪŋāĪ•āĨ‹ āĪŊāĪļ āĪŪāĪūāΰāĨāĪ—āĪŪāĪū āĪĄāĨ‹ guide
    āĨāĪŊāĪūāΉāĪĻāĨ‡āĪ›āĨāĨĪ
    “āĪĶāΰāĨāĪķāĪĻ, āĪ…āĪĻāĨāĪĪāΰāĨāĪĶāĨƒāĪ·āĨāΟāĪŋ, āĪĩāĪŋāĪĩāĨ‡āĪ• āĪĩāĪŋāĪļāĨāΰāĪūā· āΆāĪŊāĨ‹, āΜāĨāĪžāĪūāĪĻ āĪ•āĪđāĪŋāĪēāĨāĪŊāĨˆ āΉāĪ āĨāĪŊāĨ‹ āΰ āĪĪāĪĻāĪūāĪĩāĪ•āĨ‹ āĪŊāĪļ āĪŪāĪđāĪūāĪĻ āĪļāĪĪāĨāĪŊ āĪŽāĨāĪāĨ‡āĪ•āĨ‹ āĪ›āĨĪ ‘
    “āĪĪāĪĻāĪūāĪĩāĪ•āĨ‹
    āΘāĨ‡āΰāĪūāĪ•āĪū āĪŪāĪđāĪūāĪĻ āĪļāĪĪāĨāĪŊāĪĪāĪū: āĪŠāĨ‚āΰāĨāĪĢ fading āΰ āĪĶāĨŒāĪĄ, āĪ…āĪļāĨāĪĩāĨ€āĪ•āĪūāΰ, āĪŽāΚāĪĪ, āΰāĪŋāĪēāĨ€āΜ, āΰ āĪĪāĨāĪŊāĨ‹
    āΧāĨ‡āΰāĨˆ āĪĪāĨƒāĪ·āĨāĪĢāĪū āĪ—āΰāĨāĪĻ āĪ•āĨ‹ āĪēāĪūāĪ—āĨ€āĨĪ āĪĪāĪĻāĪūāĪĩāĪ•āĨ‹ āĪĨāĨˆāĪēāĨ‡āĪķāĪĻāĪ•āĨ‹ āĪŊāĪļ āĪŪāĪđāĪūāĪĻ āĪļāĪĪāĨāĪŊāĪĪāĪū āĪļāĪūāĪ•āĪūāΰ āĪ—āΰāĪŋāĪāĪ•āĨ‹ āĪ›āĨĪ
    āĪŊāĨ‹ āĪĪāĪĻāĪūāĪĩāĪ•āĨ‹ āĪāĨ‹āĪēāĪūāĪĩāΟāĪēāĪūāΈ āĪŠāĨāĪ·āĨāΟāĪŋ āĪ—āΰāĨāĪĻāĨ‡ āĪŪāĪūāΰāĨāĪ—āĪ•āĨ‹ āĪŪāĪđāĪūāĪĻ āĪļāĪĪāĨāĪŊ āĪđāĨ‹āĨĪ
    “āĪĪāĨ€
    āΚāĪūāΰ āĪŪāĪđāĪūāĪĻāĨ āĪļāĪĪāĨāĪŊāĪđāΰāĨ‚ āΜāĪļāĨāĪĪāĨ‹ āĪ­āĪāΰ āĪŪāĨ‡āΰāĨ‹ āΜāĨāĪžāĪūāĪĻ āΰ āĪĶāΰāĨāĪķāĪĻ āĪļāĪŪāĨāĪ­āĪĩāĪĪā΃ āĪķāĨāĪĶāĨāΧ āĪĨāĪŋāĪŊāĨ‹,
    āĪĪāĨāĪŊāĪļāĪŠāĪ›āĪŋ āĪŊāĪļāĪ•āĨ‹ āĪļāĪŽāĨˆ āĪ…āĪĶāĨƒāĪķāĨāĪŊ āĪ—āĪūāΈāĪĄ, āΚāĪŋāĪĻāĨāĪĪāĪūāĪđāΰāĨ‚, āĪĩāĪŋāΚāĪūāΰāĪķāĨ€āĪēāĪ•āĨ‹ āĪļāĪūāĪĨ āĪ…āĪ•āĨāĪļāΰ āĪ…āĪĩāĪ•āĪūāĪķ
    āĪēāĪŋāĪĻāĪ•āĨ‹ āĪēāĪūāĪ—āĪŋ āĪŪāĨˆāĪēāĨ‡ āĪļāĪŋāΧāĨˆ āĪ­āĨˆāΰāĪđāĨ‡āĪ•āĨ‹ āĪ›āĨ āĪ­āĪĻāĨāĪĻāĨ‡ āĪĶāĪūāĪŽāĨ€ āĪ—āΰāĨ‡āĪ‚āĨĪ āĪŽāĨāΰāĪūāĪđāĨāĪŪāĪĢāĪđāΰāĨ‚, āĪŊāĪļāĪ•āĨ‹
    āΰāĨ‹āĪŊāĪēāĨāΟāĨ€ āΰ āĪŪāĨˆāĪĻāĨāĪŊāĨāĪēāĨ‹āĪ•āĨĪ āΜāĨāĪžāĪūāĪĻ āΰ āĪĶāΰāĨāĪķāĪĻ āĪŪāĪŪāĪū āΉāĪĪāĨāĪŠāĪĻāĨāĪĻ āĪ­āĪŊāĨ‹: ‘āĪ…āΜāĨāĪžāĪūāĪĪ āĪŪāĨ‡āΰāĨ‹ āΰāĪŋāĪēāĨ€āΜ
    āĪđāĨ‹āĨĪ āĪŊāĨ‹ āĪŪāĨ‡āΰāĨ‹ āĪ…āĪĻāĨāĪĪāĪŋāĪŪ āΜāĪĻāĨāĪŪ āĪđāĨ‹āĨĪ āĪĪāĨāĪŊāĪđāĪūā΁ āĪ…āĪŽ āĪ•āĨāĪĻāĨˆ āĪĻāĪĩāĨ€āĪ•āΰāĪĢ āĪ—āΰāĪŋāĪāĪ•āĨ‹ āĪ…āĪļāĨāĪĪāĪŋāĪĪāĨāĪĩ āĪ›āĨĪ “
    āĪļāĪŋāĪĶāĨāΧāĪūāΰāĨāĪĨāĪēāĨ‡
    āĪ­āĪŋāĪ•āĨāĪ·āĨāĪēāĨ‡ āĪāĪ• āĪ­āĪŋāĪ•āĨāĪ·āĨāĪđāΰāĨ‚āĪēāĨ‡ āΚāĪūāΰ āĪŪāĪđāĪūāĪĻ āĪļāĪĪāĨāĪŊāĪĪāĪū āĪŽāĪĪāĪūāΉā΁āĪĶāĨˆ āĪĨāĪŋāĪ, Kondanna āĪ…āΚāĪūāĪĻāĪ•
    āΆāĪŦāĨāĪĻāĨ‹ āĪŪāĪĻāĪŪāĪū āΚāĪŪāĨāĪ•āĪŋāΰāĪđāĨ‡āĪ•āĨ‹ āĪŪāĪđāĪļāĨāĪļ āĪ—āΰāĨ‡āĨĪ āΉāĪļāĪēāĨ‡ āΆāĪŦāĨ‚āĪēāĨ‡ āĪŊāĪĪāĪŋ āĪēāĪūāĪŪāĨ‹ āΉāĪĶāĨāΧāĪūāΰāĪ•āĨ‹ āĪļāĨāĪĩāĪūāĪĶ āĪēāĪŋāĪĻ
    āĪļāĪ•āĨāĪ›āĨĪ āΉāĪļāĪ•āĨ‹ āĪ…āĪĻāĨāĪđāĪūāΰ āΆāĪĻāĪĻāĨāĪĶāĪŋāĪĪāĪ•āĨ‹ āĪļāĪūāĪĨ āĪ›āĨĪ āĪŽāĨāĪĶāĨāΧāĪēāĨ‡ āΉāĪĻāĪēāĪūāΈ āĪ”āĪ‚āĪēāĨāĪŊāĪūāĪ āΰ āΰāĨ‹āĪ,
    “āĪ•āĪūāĪ‚āĪĶāĪ•āĪĻāĪū! āĪĪāĪŠāĪūāΈāĪ‚āĪēāĨ‡ āĪŊāĨ‹ āĪŠāĪūāΉāĪĻāĨāĪ­āĪŊāĨ‹! āĪĪāĪŠāĪūāΈāĪ‚āĪēāĨ‡ āĪŊāĨ‹ āĪŠāĪūāΉāĪĻāĨāĪ­āĪŊāĨ‹! “
    āĪ•āĨ‹āĪĻāĨāĪĄāĪūāĪĻāĪĻāĨāĪĻāĪū
    āΆāĪŦāĨāĪĻāĨ‹ āĪđāĪēāĪ•āĪŪāĪū āĪļāĪūāĪŪāĨ‡āĪē āĪ­āĪ āΰ āĪļāĪŋāĪĶāĨāΧāĪūāΰāĨāĪĨāĪ•āĨ‹ āĪ…āΘāĪŋ āĪāĨāĪĢāĨāĪĄāĪŋāĪāĨĪ āĪ—āĪđāĪŋāΰāĨ‹ āĪļāĪŪāĨāĪŪāĪūāĪĻāĪ•āĨ‹ āĪļāĪūāĪĨ,
    āΉāĪĻāĪēāĨ‡ āĪ­āĪĻāĨ‡, “āĪ­āĨ‹āĪ•āĪūāĪāĪ•āĨ‹ āĪ—āĨŒāĪēāĪūāĪŪāĪū, āĪ•āĨƒāĪŠāĪŊāĪū āĪŪāĪēāĪūāΈ āĪĪāĪŠāĪūāΈāĪ‚āĪ•āĨ‹ āΚāĨ‡āĪēāĪūāĪ•āĨ‹ āΰāĨ‚āĪŠāĪŪāĪū
    āĪļāĨāĪĩāĨ€āĪ•āĪūāΰāĨāĪĻāĨāĪđāĨ‹āĪļāĨāĨĪ āĪŪāĪēāĪūāΈ āĪĨāĪūāĪđāĪū āĪ› āĪ•āĪŋ āĪĪāĪŠāĪūāΈāĪ‚āĪ•āĨ‹ āĪŪāĪūāΰāĨāĪ—āĪĻāĪŋāΰāĨāĪĶāĨ‡āĪķāĪĻāĪ•āĨ‹ āĪ…āΧāĨ€āĪĻāĪŪāĪū āĪŪ āĪŪāĪđāĪūāĪĻāĨ
    āΜāĪūāĪ—āΰāĪĢ āĪŠāĨāΰāĪūāĪŠāĨāĪĪ āĪ—āΰāĨāĪĻāĨ‡āĪ›āĨāĨĪ “
    āĪ…āĪĻāĨāĪŊ
    āΚāĪūāΰāĪĩāΟāĪū āĪ­āĪŋāĪ•āĨāĪ·āĨāĪđāΰāĨ‚āĪēāĨ‡ āĪļāĪŋāĪĶāĨāΧāĪūāΰāĨāĪĨāĪ•āĨ‹ āĪ•āĪĻāĨāΟāĨ‡ āΘāĨāĪŪāĪūāĪ āΰ āΉāĪĻāĨ€āĪđāΰāĨ‚āĪ•āĪū āĪđāĪĨāĨ‡āĪēāĨ€āĪđāΰāĨ‚āĪŪāĪū āĪļāĪūāĪŪāĨ‡āĪē
    āĪ­āĪ āΰ āΉāĪĻāĨ€āĪđāΰāĨ‚ āΚāĨ‡āĪēāĪūāĪ•āĨ‹ āΰāĨ‚āĪŠāĪŪāĪū āĪŠāĨāΰāĪūāĪŠāĨāĪĪ āĪ—āΰāĨāĪĻ āΆāĪ—āĨāΰāĪđ āĪ—āΰāĨ‡āĨĪ āĪļāĪŋāĪĶāĨāΧāĪūāΰāĨāĪĨāĪēāĨ‡ āĪ­āĪĻāĨ‡,
    “āĪ­āĪūā·āĪđāΰāĨ‚! āĪ—āĪūāΉā΁āĪ•āĪū āĪŽāΚāĨāΚāĪūāĪđāΰāĨ‚āĪēāĨ‡ āĪŪāĪēāĪūāΈ ‘āĪŽāĨāĪĶāĨāΧ “āĪ­āĪĻāĨ‡āĪ•āĪū āĪ›āĪĻāĨāĨĪ āĪĪāĪŠāĪūāΈāĪ‚ āĪŠāĪĻāĪŋ āĪŪāĪēāĪūāΈ āĪĪāĨāĪŊāĨ‹
    āĪĻāĪūāĪŪ āĪĶāĨāĪĩāĪūāΰāĪū āĪ•āĪē āĪ—āΰāĨāĪĻ āĪļāĪ•āĨāĪĻāĨāĪđāĨāĪĻāĨāĪ› āĪŊāĪĶāĪŋ āĪĪāĪŠāĪūāΈāĪ‚āĪēāĪūāΈ āĪŪāĪĻāĪŠāΰāĨāĪŊāĨ‹ āĪ­āĪĻāĨ‡āĨĪ “
    āĪ•āĨ‹āĪĻāĨāĪĄāĪūāĪĻāĪĻāĨāĪĻāĪūāĪēāĨ‡ āĪļāĨ‹āΧāĨ‡, “āĪŽāĨāĪĶāĨāΧ āĪ—āΰāĨāĪĶāĨˆāĪĻ ‘āĪŽāĨāĪĶāĨāΧ’ āΜāĨ‹ āĪŽāĨāĪŊāĨ‚ā΁āĪāĪūā·āĪāĪ•āĨ‹ āĪ›?”
    “āĪĪāĨāĪŊāĨ‹ āĪļāĪđāĪŋ āĪ›, āΰ āΉāĪĻāĨ€āĪđāΰāĨ‚āĪēāĨ‡ āĪŪāĨˆāĪēāĨ‡ āĪŠāĪĪāĨāĪĪāĪū āĪēāĪ—āĪūāĪ āĪ•āĪŋ ‘āĪŽāĨāĪŊāĨ‚ā΁āĪāĪĻāĨ‡ āĪŪāĪūāΰāĨāĪ—’ āĪĪāĪŠāĪūāΈāĪēāĨ‡ āĪ•āĨ‡ āĪļāĨ‹āΚāĨāĪĻāĨāĪđāĨāĪĻāĨāĪ›?”
    “‘āĪāĪ•
    āΜāĨ‹ āĪŽāĨāĪŊāĨ‚ā΁āĪāĪŋāĪŊāĨ‹’! ‘āĪŽāĨāĪŊāĨ‚ā΁āĪāĪĻ āĪĶāĪŋāĪĻāĨ‡’! āĪ…āĪĶāĨāĪ­āĨāĪĪ! āĪ…āĪĶāĨāĪ­āĨāĪĪ! āĪŊāĨ€ āĪĻāĪūāĪŪāĪđāΰāĨ‚ āĪļāĪĪāĨāĪŊ āĪ›āĪĻāĨ, āĪ…āĪāĨˆ
    āĪļāΰāĪē āĪ›āĪĻāĨāĨĪ āĪđāĪūāĪŪāĨ€ āĪ–āĨāĪķāĨ€āĪļāĪūāĪĨ āĪĪāĪŠāĪūāΈāĪ‚āĪēāĪūāΈ āĪŽāĨāĪĶāĨāΧ, āΰ āĪŪāĪūāΰāĨāĪ—āĪēāĪūāΈ āĪ•āĪē āĪ—āΰāĨāĪĶāĨˆāĪ›āĨŒāĪ‚, āΰ āĪĪāĪŠāĪūāΈāĪ‚āĪēāĨ‡
    āĪŽāĨāĪŊāĨ‚ā΁āĪāĨ‡āĪ•āĨ‹ āĪŪāĪūāΰāĨāĪ— āĪŠāĪĪāĨāĪĪāĪū āĪēāĪ—āĪūāΉāĪĻāĨāĪ­āĪāĪ•āĨ‹ āĪ›āĨĪ āĪĪāĪŠāĪūāΈāĪ‚āĪēāĨ‡ āĪ­āΰāĨāĪ–āΰāĨˆ āĪ­āĪĻāĨāĪĻāĨāĪ­āĪāĪāĨˆāĪ‚, āĪĶāĪŋāĪĻāĪ­āΰāĪŋ
    āĪĶāĪŋāĪĻāĪ­āΰāĪŋ āĪŽāĪūā΁āΚāĨ‡āĪ•āĪūāĪđāΰāĨ‚ āΆāΧāĨāĪŊāĪūāĪĪāĨāĪŪāĪŋāĪ• āĪ…āĪ­āĨāĪŊāĪūāĪļāĪ•āĨ‹ āĪŪāĪđāĪĪāĨāĪĪāĨāĪĩāĪŠāĨ‚āΰāĨāĪĢ āΆāΧāĪūāΰ āĪđāĨ‹āĨĪ ” āĪ—āĨŒāĪĪāĪŪāĪēāĪūāΈ
    āΉāĪĻāĨ€āĪđāΰāĨ‚āĪ•āĨ‹ āĪķāĪŋāĪ•āĨāĪ·āĪ•āĪ•āĨ‹ āΰāĨ‚āĪŠāĪŪāĪū āĪļāĨāĪĩāĨ€āĪ•āĪūāΰ āĪ—āΰāĨāĪĻ āΰ āΉāĪĻāĪēāĪūāΈ āĪŽāĨāĪĶāĨāΧ āĪ­āĪĻāĨāĪĻāĨ‡ āĪ—āΰāĨāĪĻ āΉāĪĻāĪ•āĨ‹
    āĪŠāĪūā΁āΚāĪĩāΟāĪū āĪ­āĪŋāĪ•āĨāĪ·āĨāĪđāΰāĨ‚ āĪĨāĪŋāĪāĨĪ
    āĪ•āĪļāΰāĨ€
    āĪŽāĨāĪĶāĨāΧāĪēāĨ‡ āĪĪāĪŋāĪĻāĨ€āĪđāΰāĨ‚āĪēāĪūāΈ āĪđāĪūā΁āΟāĨāĪŊāĨ‹āĨĪ ” āĪ•āĨƒāĪŠāĪŊāĪū, āĪ­āĪūā·āĪđāΰāĨ‚, āĪ–āĨāĪēāĪū āΰ āĪŽāĨŒāĪĶāĨāΧāĪŋāĪ• āΆāĪĪāĨāĪŪāĪūāĪ•āĨ‹ āĪļāĪūāĪĨ
    āĪ…āĪ­āĨāĪŊāĪūāĪļ āĪ—āΰāĨāĪĻāĨāĪđāĨ‹āĪļāĨ, āΰ āĪĪāĨ€āĪĻ āĪŪāĪđāĪŋāĪĻāĪūāĪŪāĪū āĪĪāĪŠāĪūāΈāĪ‚āĪēāĨ‡ āĪŪāĨāĪ•āĨāĪĪāĪŋāĪĶāĪūāĪĪāĪū āĪŦāĪēāĪđāΰāĨ‚ āĪŠāĨāΰāĪūāĪŠāĨāĪĪ
    āĪ—āΰāĨāĪĻāĨāĪđāĨāĪĻāĨ‡āĪ›āĨĪ ”
    āĪŽāĨŒāĪĶāĨāΧ āΧāΰāĨāĪŪāĪŪāĪū āĪŊāĪūāĪĻ āĪ­āĪĻāĨ‡āĪ•āĨ‹ āĪ•āĨ‡ āĪđāĨ‹?
    NB TV
    āĪŽāĨāĪĶāĨāΧ
    āΧāΰāĨāĪŪ āĪāĪ• āĪ…āĪĻāĪŋāĪķāĨāĪĩāΰāĪĩāĪūāĪĶāĨ€ āΧāΰāĨāĪŪ āĪđāĨ‹āĨĪ āΐāĪĪāĪŋāĪđāĪūāĪļāĪŋāĪ• āΰāĨāĪŠāĪŪāĪū āĪŊāĨ‹ āΧāΰāĨāĪŪ āĪķāĪūāĪ•āĨāĪŊāĪŪāĨāĪĻāĪŋ āĪŽāĨāĪĶāĨāΧ
    (āĪ—āĨŒāĪĪāĪŪ āĪŽāĨāĪĶāĨāΧ) āΰ āΉāĪĻāĪ•āĪū āĪ…āĪĻāĨāĪŊāĪūāĪŊāĨ€āĪđāΰāĨāĪ•āĪū āĪķāĪŋāĪ•āĨāĪ·āĪūāĪŪāĪū āΆāΧāĪūāΰāĪŋāĪĪ āΧāΰāĨāĪŪ āĪđāĨ‹āĨĪ āĪŽāĨāĪĶāĨāΧ āΧāΰāĨāĪŪāĪ•āĨ‹
    āĪŠāΰāĪŪāĨāĪŠāΰāĪūāĪŪāĪū āĪ­āĪĻāĨ‡ āĪ—āĨŒāĪĪāĪŪ āĪŽāĨāĪĶāĨāΧāĪēāĪūāΈ āĪĩāΰāĨāĪĪāĪŪāĪūāĪĻ āĪ•āĪēāĨāĪŠāĪ•āĨ‹ āΚāĨŒāĪĨāĨ‹ āĪļāĪŪāĨāĪŊāĪ• āĪļāĪŪāĨāĪŽāĨāĪĶāĨāΧāĪ•āĨ‹ āΰāĨ‚āĪŠāĪŪāĪū
    āĪŪāĪūāĪĻāĪŋāĪĻāĨāĪ› āĨĪ āΉāĪĻāĨ€ āĪ›āĨˆāĪ‚āΟāĨŒāĪ‚ āĪĶāĨ‡āĪ–āĪŋ āĪŠāĪūā΁āΚāĨŒāĪ‚ āĪķāĪĪāĪūāĪŽāĨāĪĶāĨ€ āΈāĪļāĪū āĪŠāĨ‚āΰāĨāĪĩ āĪļāĪŪāĨāĪŪ āΜāĨ€āĪĩāĪŋāĪĪ āĪĨāĪŋāĪ āĨĪ āΉāĪĻāĨ€
    āĪŽāĪŋāĪĪāĨ‡āĪ•āĨ‹ āĪ…āΰāĨāĪ•āĨ‹ āĪŠāĪūā΁āΚ āĪķāĪĪāĪūāĪŽāĨāĪĶāĨ€āĪđāΰāĨ‚āĪŪāĪū āĪŽāĨŒāĪĶāĨāΧ āΧāΰāĨāĪŪ āĪļāĪūāΰāĪū āĪ­āĪūāΰāĪĪāĨ€āĪŊ āΉāĪŠāĪŪāĪđāĪūāĪĶāĨāĪĩāĨ€āĪŠāĪŪāĪū
    āĪŦāĨˆāĪēāĪŋāĪŊāĨ‹, āΰ āĪ…āΰāĨāĪ•āĨ‹ āĪĶāĨāΈ āĪđāΜāĪūāΰ āĪŽāΰāĨāĪ·āĪđāΰāĨ‚āĪŪāĪū āĪŪāΧāĨāĪŊ, āĪŠāĨ‚āΰāĨāĪĩāĨ€ āΰ āĪĶāĪ•āĨāĪ·āĪŋāĪĢ-āĪŠāĨ‚āΰāĨāĪĩāĨ€ āΜāĪŪāĨāĪŽāĨ‚
    āĪŪāĪđāĪūāĪĶāĨāĪĩāĨ€āĪŠāĪŪāĪū āĪŠāĪĻāĪŋ āĪŦāĨˆāĪēāĪŋāĪĻ āĪ—āĪŊāĨ‹ āĨĪ āΆāΜ, āĪŽāĨŒāĪĶāĨāΧ āΧāΰāĨāĪŪāĪŪāĪū āĪĪāĨ€āĪĻ āĪŪāĨāĪ–āĨāĪŊ āĪļāĪ‚āΘ āĪ›āĪĻāĨ: āĪĨāĨ‡āΰāĪĩāĪūāĪĶ,
    āĪŪāĪđāĪūāĪŊāĪūāĪĻ āΰ āĪĩāΜāĨāΰāĪŊāĪūāĪĻāĨĪ āĪŽāĨŒāĪĶāĨāΧ āΧāΰāĨāĪŪāĪēāĪūāΈ āĪŠāĨˆāĪ‚āĪĪāĨ€āĪļ āĪ•āΰāĨ‹āĪĄ āĪ­āĪĻāĨāĪĶāĪū āĪ…āΧāĪŋāĪ• āĪŪāĪūāĪĻāĪŋāĪļāĪđāΰāĨ‚ āĪŪāĪūāĪĻāĨāĪĶāĪ›āĪĻāĨ
    āΰ āĪŊāĨ‹ āĪĶāĨāĪĻāĪŋāĪŊāĪūāĪ•āĨ‹ āΚāĨŒāĪĨāĨ‹ āĪļāĪŽāĨˆāĪ­āĪĻāĨāĪĶāĪū āĪ āĨ‚āĪēāĨ‹ āΧāΰāĨāĪŪāĪ•āĨ‹ āΰāĨ‚āĪŠāĪŪāĪū āΰāĪđāĨ‡āĪ•āĨ‹ āĪ› āĨĪ
    āĪŽāĨāĪĶāĨāΧ
    āĪ­āĪĻāĨāĪĻāĪūāĪēāĨ‡ āĪŽāĨ‹āΧāĪŋāĪŠāĨāΰāĪūāĪŠāĨāĪĪ āĪĩāĪū āĪ…āĪĻāĨāĪĪāĪŋāĪŪ āĪļāĪĪāĨāĪŊāĪ•āĨ‹ āĪļāĪūāĪ•āĨāĪ·āĪūāĪĪāĨāĪ•āĪūāΰ āĪ—āΰāĨ‡āĪ•āĨ‹ āĪŪāĪđāĪūāĪŪāĪūāĪĻāĪĩ āĪŽāĨāĪāĪŋāĪĻāĨāĪ›āĨĪ
    āΜāĨ‹ āĪĩāĨāĪŊāĪ•āĨāĪĪāĪŋ āΆāĪŦāĨāĪĻāĨˆ āĪŠāĨāΰāĪŊāĪūāĪļāĪēāĨ‡ āĪĩāĪŋāĪĻāĪū āĪ—āĨāΰāĨ āĪŽāĨāĪĶāĨāΧāĪĪāĨāĪĩ āĪŠāĨāΰāĪūāĪŠāĨāĪĪ āĪ—āΰāĨāĪĶāĪ›āĪĻāĨ āΰ āĪ…āΰāĨ‚
    āĪŠāĨāΰāĪūāĪĢāĨ€āĪđāΰāĨ‚āĪēāĪūāΈ āĪĶāĨ:āĪ–āĪĻāĪŋāΰāĨ‹āΧāĪ•āĨ‹ āĪŪāĪūāΰāĨāĪ—āĪĶāΰāĨāĪķāĪĻ āĪ—āΰāĨāĪĶāĪ›āĪĻāĨ āΉāĪĻāĪēāĪūāΈ āĪļāĪŪāĨāĪŊāĪ• āĪļāĪŪāĨāĪŽāĨāĪĶāĨāΧ āĪ­āĪĻāĪŋāĪĻāĨāĪ› āĨĪ
    āĪ­āĪĻāĪŋāĪĻāĨāĪ› āĪ•āĪŋ āĪ—āĨŒāĪĪāĪŪ āĪŽāĨāĪĶāĨāΧāĪ­āĪĻāĨāĪĶāĪū āĪ…āΘāĪŋ āĪ…āĪĻāĨ‡āĪ• āĪļāĪŪāĨāĪŊāĪ• āĪļāĪŪāĨāĪŽāĨāĪĶāĨāΧāĪđāΰāĨ‚ āΉāĪĪāĨāĪŠāĪĻāĨāĪĻ āĪ­ā·āĪļāĪ•āĨ‡ āΰ
    āĪ­āĪĩāĪŋāĪ·āĨāĪŊāĪŪāĪū āĪŠāĪĻāĪŋ āĪ…āĪĻāĨ‡āĪ•āĨŒāĪ‚ āĪļāĪŪāĨāĪŊāĪ• āĪļāĪŪāĨāĪŽāĨāĪĶāĨāΧāĪđāΰāĨ‚ āΉāĪĪāĨāĪŠāĪĻāĨāĪĻ āĪ­āΈ āĪĶāĨ:āĪ–āĪĻāĪŋāΰāĨ‹āΧāĪ•āĨ‹ āĪļāĪĻāĪūāĪĪāĪĻ
    āĪķāĪŋāĪ•āĨāĪ·āĪū āĪĶāĪŋāĪĻāĨ‡āĪ›āĪĻ āĨĪ āĪŽāĨŒāĪĶāĨāΧ āΧāΰāĨāĪŪāĪ•āĨ‹ āĪ…āĪĻāĨāĪĪāĪŋāĪŪ āĪēāĪ•āĨāĪ·āĨāĪŊ āĪđāĨ‹ āĪĶāĨā΃āĪ–āĪŽāĪūāΟ āĪļāĪĶāĪūāĪ•āĪū āĪēāĪūāĪ—āĪŋ āĪŪāĨāĪ•āĨāĪĪāĪŋ āĨĪ
    āĪŽāĨāĪĶāĨāΧāĪēāĨ‡ āĪĶāĨ:āĪ–āĪŪāĨāĪ•āĨāĪĪāĪŋāĪļā΁āĪ— āĪļāΰāĨ‹āĪ•āĪūāΰ āĪĻāΰāĪūāĪ–āĨāĪĻāĨ‡ āĪĶāĪūāΰāĨāĪķāĪĻāĪŋāĪ• āĪŠāĨāΰāĪķāĨāĪĻāĪđāΰāĨ‚āĪēāĪūāΈ āĪŪāĪđāĪĪāĨāĪĩ
    āĪĶāĪŋāĪĶāĨˆāĪ‚āĪĻāĪĨāĨ‡ āĨĪ āΉāĪĻāĨ€ āĪ­āĪĻāĨāĪĶāĪĨāĨ‡, “āĪ­āĪŋāĪ•āĨāĪ·āĨāĪđāΰāĨ‚ āĪŪ āĪ•āĨ‡āĪĩāĪē āĪāΉāΟāĪū āĪ•āĨāΰāĪū āĪŪāĪūāĪĪāĨāΰ āĪļāĪŋāĪ•āĪūāΉāĪ‚āĪ›āĨ: āĪĶāĨ:āĪ– āΰ
    āĪĶāĨ:āĪ–āĪĻāĪŋāΰāĨ‹āΧāĪ•āĨ‹ āΉāĪŠāĪūāĪŊ āĨĪ” āĪķāĨ€āĪēāĪ•āĨ‹ āΜāĪ—āĪŪāĪū āΰāĪđāĨ‡āΰ āΧāĨāĪŊāĪūāĪĻāĪĶāĨāĪĩāĪūāΰāĪū āĪļāĪŪāĪūāΧāĪŋ āĪŠāĨāĪ·āĨāΟ āĪ—āΰāĨāĪĶāĨˆ āĪŠāΜāĨāĪžāĪū
    āΉāĪĪāĨāĪŠāĪĻāĨāĪĻāĨ āĪ—āΰāĪūāΉāĪĻ āĪļāĪ•āĨ‡āĪŪāĪū āĪĻāĨˆ āĪĶāĨ:āĪ–āĪŪāĨāĪ•āĨāĪĪāĪŋāĪ•āĨ‹ āĪ…āĪĩāĪļāĨāĪĨāĪū āĪĻāĪŋāΰāĨāĪĩāĪūāĪĢāĪ•āĨ‹ āĪļāĪūāĪ•āĨāĪ·āĪūāĪĪāĨāĪ•āĪūāΰ āĪ—āΰāĨāĪĻ
    āĪļāĪ•āĪŋāĪĻāĨāĪ› āĪ­āĪĻāĨāĪĻāĨ‡ āΉāĪĻāĪ•āĨ‹ āĪŪāĨ‚āĪē āĪķāĪŋāĪ•āĨāĪ·āĪū āĪđāĨ‹ āĨĪ

    āĪŽāĨŒāĪĶāĨāΧ āΧāΰāĨāĪŪāĪŪāĪū āĪŊāĪūāĪĻ āĪ­āĪĻāĨ‡āĪ•āĨ‹ āĪ•āĨ‡ āĪđāĨ‹?

    youtube.com
    āĪŽāĨŒāĪĶāĨāΧ āΧāΰāĨāĪŪāĪŪāĪū āĪŊāĪūāĪĻ āĪ­āĪĻāĨ‡āĪ•āĨ‹ āĪ•āĨ‡ āĪđāĨ‹?
    āĪŽāĨāĪĶāĨāΧ āΧāΰāĨāĪŪ āĪāĪ• āĪ…āĪĻāĪŋāĪķāĨāĪĩāΰāĪĩāĪūāĪĶāĨ€ āΧāΰāĨāĪŪ āĪđāĨ‹āĨĪ āΐāĪĪāĪŋāĪđāĪūāĪļāĪŋāĪ• āΰāĨāĪŠāĪŪāĪū āĪŊāĨ‹ āΧāΰāĨāĪŪ āĪķāĪūāĪ•āĨāĪŊāĪŪāĨāĪĻāĪŋ āĪŽāĨāĪĶāĨāΧ (āĪ—āĨŒāĪĪāĪŪ āĪŽāĨāĪĶāĨāΧ) āΰ āΉāĪĻāĪ•āĪū āĪ…āĪĻāĨāĪŊāĪūāĪŊāĨ€āĪđāΰāĨāĪ•āĪū āĪķāĪŋāĪ•āĨāĪ·…..
    https://tenor.com/view/jared-d-weiss-sticker-reddish-bear-cute-flirt-gif-14486832

    Jared D Weiss Sticker Sticker - Jared D Weiss Sticker Reddish Bear Stickers

    Public


    https://www.youtube.com/watch?v=GYDuP7LpzAs
    āĪŽāĨāĪĶāĨāΧāĪ•āĨ‹ āΆāĪŦāĨāĪĻāĨˆ āĪķāĪŽāĨāĪĶāĪđāΰāĨ‚āĪēāĨ‡ āΜāĪūāĪ—āΰāĨ‚āĪ•āĪĪāĪū āĪŪāĪū āΉāĪŠāĪļāĨāĪĨāĪŋāĪĪāĪŋāĪŪāĪū āΉāĪĶāĨāΧāĨƒāĪĪ āĪ—āΰāĨāĪĶāĪ›
    Mahā + āĪļāĪĻāĪŠāĪūāĪŊāĪūāĪŊāĪū
    āΧāΰāĨāĪŪāĪđāΰāĨ‚, āĪĶāĨŒāĪĄ, āΜāĪūāĪĪāĪŋ, āΜāĪūāĪĪāĪŋ, āĪ…āĪļāĪŪāĪūāĪĻāĪĪāĪūāĪđāΰāĨ‚,
    āĪĪāĨāĪŊāĪđāĪūā΁ āĪĨāĪŋāĪ
    āĪĪāĨāĪŊāĪđāĪū āĪ›āĪĻāĨ
    āΰ
    āĪĪāĨāĪŊāĪđāĪūā΁ āΰāĪđāĪĻāĨ‡āĪ›!
    āĪĄāĨ€ āĪŽāĨ€.āΆāΰāĪŽāĪŋāĪĶāĨāĪŪ āĪ—āΰāĨāΜāĪĻ “āĪŪāĨāĪ–āĨāĪŊ āĪ­āΰāĪĪ āĪŽāΜāĨ‡āĪđāĪđāĪŋāĪĻāĨ‡ āĪ•āΰāĨ un āĨāĪ—āĪū” āĪ—āΰāĨāΜāĪĻāĨ‡ āĪ—āΰāĨāΜāĪĻāĨĪ ” (āĪŪ āĪŊāĨ‹ āĪĶāĨ‡āĪķ āĪŽāĨŒāĪĶāĨāΧ āĪŽāĪĻāĪūāΉāĪĻāĨ‡āĪ›āĨ)
    āĪļāĪŽāĨˆ
    āΆāĪĶāĪŋāĪĩāĪūāĪļāĨ€āĪđāΰāĨ‚āĪēāĨ‡ āĪļāĪŪāĪūāΜ āΜāĪūāĪ—āĪūāĪŊāĨ‹ āĪ•āĪŋ āĪļāĪŪāĪūāΜāĪđāΰāĨ‚ āĪ—āΰāĨāĪ­āĪūāĪķāĪŊ āĪ—āΰāĨāΜāĪĻāĨ€ āĪ—āΰāĨāΜāĪĻāĪēāĨ‡ “āĪđāĪŪāĪŠāĨāΰāĪĻāĨāΚ
    āĪŠāĨāΰāĪŽāĨāĪĶāĨāΧ āĪŠāĨāΰāĪ­āĪūāΚāĪŪāĪū āĪ•āΰāĨāĪĩāĪū āĪ•āĪĻāĨāΟāĨāΜāĨ‡āĨĪ” (āĪđāĪūāĪŪāĨ€ āĪļāĪŪāĨāĪŠāĨ‚āΰāĨāĪĢ āĪĩāĪŋāĪķāĨāĪĩāĪŠāĨāΰāĪļāĪūāĪĶāĪĶ āĪŠāĨāΰāĪļāĪūāΧāĪĻ
    āĪ—āΰāĨāĪĻāĨ‡āĪ›āĨŒāĪ‚
    āĪŊāĨ‹ āĪŪāĪūāΧāĨāĪŊāĪŪāĪŽāĪūāΟ āĪđāĨāĪĻāĨ‡āĪ›
    āĪĻāĪŋ:
    āĪķāĨāĪēāĨāĪ• āĪ…āĪĻāĪēāĪūā·āĪĻ āĪŠāĨāΰāĪŽāĨ‹āΧāĪĻ āĪŽāĨŒāĪĶāĨāΧāĪŋāĪ• āĪ…āΧāĪŋāĪĩāĨ‡āĪķāĪĻ āĪŽāĨ€āĪŪāĪū āĪļāĪŪāĪūāΜ āΰ āĪ–āĨāĪķāĨ€ āΰ āĪ–āĨāĪķāĨ€āĪ•āĨ‹ āĪēāĪūāĪ—āĪŋ
    āĪ…āĪĻāĪĻāĨāĪĪ āĪŪāĨƒāĪĪāĪ•āĪū āĪēāĪūāĪ—āĪŋ āĪđāĨ‹āĪķāĪŋāĪŊāĪū āΰ āĪ–āĨāĪķāĨ€āĪ•āĨ‹ āĪēāĪūāĪ—āĪŋ āĪļāΚāĨ‡āĪĪāĪĻāĪū āĪ­āĨ‹āĪ—āĨāĪĻāĨāĪŠāΰāĨāĪŊāĨ‹ āĪ•āĪŋ āĪ•āĪūāΉāĪĻāĨāΟ
    āĪļāĨ‡āĪ•āĨāĪļāĪĻ, āĪļāĨāΟāĨāĪŊāĪūāΜāĨ‡āĪļāĪūāΜāĪūāĪ•āĨ‹ āĪēāĪūāĪ—āĪŋ āĪļāΚāĨ‡āĪĪāĪĻāĪū āĪĶāĪŋāĪĻāĨāĪđāĨ‹āĪļāĨāĨĪ āĪĩāĪžāĨāΚāĪŋāĪĪ, āĪĪāĪĪāĨāĪĩāĪđāΰāĨ‚, Vedanā āΰ
    citta āĪ•āĨ‹ āĪĪāĪĪāĨāĪĩāĪđāΰāĨ
    āĪĪāĨāĪŊāĪļāĪŽāĨ‡āĪēāĪū
    āΧāΰāĨāĪŪ, āĪĶāĨŒāĪĄ, āΜāĪūāĪĪāĪŋ āΰ āĪ…āĪļāĪŪāĪūāĪĻāĪĪāĪūāĪđāΰāĨ‚
    āĪĪāĨāĪŊāĪđāĪūā΁ āĪđāĨāĪĻāĨ‡ āĪ›āĨˆāĪĻ!
    Tiptaka
    Dn 22 - (d i ii 2 0 0)
    āĪŪāĪđāĨ‹āĪđāĪŋāΟāĪūāĪŠāĪŋāĪŊāĪū āΚāĨŒāĪĨāĨ‹ āĪļāĨāĪĪāĪū
    āĪŽāĨāĪĶāĨāΧāĪēāĨ‡ āĪļāΚāĨ‡āĪĪāĪĻāĪūāĪŪāĪū āΉāĪŠāĪļāĨāĪĨāĪŋāĪĪāĪŋ
    Mahā + āĪļāĪĻāĪŠāĪūāĪŊāĪūāĪŊāĪū
    āĪŊāĨ‹ āĪļāĨāĪĪāĪūāΟāĪū āĪĩāĨāĪŊāĪūāĪŠāĪ• āΰāĨ‚āĪŠāĪŪāĪū āΧāĨāĪŊāĪūāĪĻāĪŠāĨ‚āΰāĨāĪĩāĪ• āΧāĨāĪŊāĪūāĪĻ āĪ…āĪ­āĨāĪŊāĪūāĪļāĪ•āĨ‹ āĪēāĪūāĪ—āĪŋ āĪŪāĨāĪ–āĨāĪŊ āĪļāĪ‚āĪĶāΰāĨāĪ­āĪ•āĨ‹ āΰāĨ‚āĪŠāĪŪāĪū āĪēāĪŋā·āĪĻāĨāĪ›āĨĪ
    āĪŠāΰāĪŋāΚāĪŊ
    I. Kāya āĪ•āĨ‹ āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ
    A.SAPPANA āĪŪāĪū STORT
    B. āĪŠāĨ‹āĪļāĨāΟāĨ‡āΰāĪūāĪđāΰāĨ‚āĪŪāĪū āĪļāĨ‡āĪ•āĨāĪļāĪĻ
    āĪļāĨ€āĨĪ āĪļāĨ‡āĪ•āĨāĪļāĪūāΜāĪŋāΜāĪūāĪŪāĪū āĪļāĨ‡āĪ•āĨāĪļāĪĻ
    D. āĪĩāĪŋāĪ•āĨƒāĪĪāĪŋāĪŪāĪū āĪ­āĪūāĪ—āĪŪāĪū
    Est āĪĪāĪĪāĨāĪĩāĪđāΰāĨ āĪŪāĪū āĪļāĨ‡āĪ•āĨāĪļāĪĻ
    F. āĪĻāĨŒ āĪļāĪŋāΰāĪĻāĨ‡āĪē āΜāĪŪāĪŋāĪĻāĪđāΰāĨ‚āĪŪāĪū āĪļāĨ‡āĪ•āĨāĪļāĪĻ
    IiāĨĪ āĪ­āĨ‡āĪĶāĨāĪ•āĨ‹ āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻāĪ•āĨ‹ āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻāĪ•āĨ‹
    āĪŠāΰāĪŋāΚāĪŊ
    āĪŊāĪļāΰāĨ€ āĪŪāĨˆāĪēāĨ‡ āĪļāĨāĪĻāĨ‡āĪ•āĨ‹ āĪ›āĨ:
    āĪāĪ• āĪŠāΟāĪ•, āĪ­āĪūāĪ­āĪūāĪ­āĪūāΉāĪ•āĨ‹ āĪ•āĨāĪŪāĪūāΰāĨāĪĢ āĪķāĪđāΰ, āĪ•āĨāĪ–āĨāΰāĪūāĪ•āĨ‹ āĪŽāΜāĪūāΰ āĪķāĪđāΰāĪŽāĪūāΟ āĪ•āĨāΰāĨ‹āĪļāĪŪāĪū āĪŽāĪļāĨāĪĶāĨˆ āĪĨāĪŋāĪāĨĪ āĪĪāĨāĪŊāĪđāĪūā΁ āΉāĪĻāĪēāĨ‡ āĪļāĨāĪĩāĪ–āĨ‹āĪđāĪļāĪēāĪūāΈ āĪļāĪŪāĨāĪŽāĨ‹āΧāĪĻ āĪ—āΰāĨ‡:
    - āĪ­āΰāĪŋāĪ•āĪēāĪļāĨĪ
    - BhadDantllh āĪ­āĪ•āĪ–āĪđāĪēāĨ‡ āΜāĪĩāĪūāĪŦ āĪĶāĪŋāĪāĨĪ āĪ­āĪūāĪ­āĪĩāĪēāĨ‡ āĪ­āĪĻāĨ‡:
    - āĪŊāĨ‹,
    āĪ­āĪŋāĪ–āΰāĪļ, āĪŪāĪūāΰāĨāĪ— āĪđāĨ‹ āΜāĨāĪĻ āĪŪāĪūāΰāĨāĪ— āĪđāĨ‹ āΜāĨāĪĻ āĪĪāĪŋāΰāĪļāĨāĪ•āĪūāΰ āĪ—āΰāĨāĪĶāĨˆāĪĻ
    āΜāĨ€āĪĩāĪđāΰāĨ‚,
    āĪĶāĨāĪ–āĨāĪĻāĨ‡ āΰ āĪĩāĪŋāĪēāĪūāĪŠāĪ•āĨ‹ āĪŠāĪūāΰ āĪ—āΰāĨāĪĶāĨˆ āĪĄāĨ‹āΚ-āĪĄāĨ‹āĪĻāĨˆāĪ•āĨ‹ āĪŽāĨ‡āĪŠāĪĪāĨāĪĪāĪū āĪŠāĪūāΰāĨāĪĻāĨ‡, āĪļāĪđāĨ€ āĪĪāΰāĨ€āĪ•āĪūāĪēāĨ‡
    āΆāĪ•āΰāĨāĪ·āĪĢāĪ•āĨ‹ āΆāĪ•āΰāĨāĪ·āĪĢ, āĪļāĪđāĨ€ āĪĪāΰāĨ€āĪ•āĪūāĪēāĨ‡ āĪŠāĨāΰāĪūāĪŠāĨāĪĪ āĪ—āΰāĨāĪĻāĨ‡, āĪĻāĪūāĪŽāĨ‹āĪŽāĪēāĨ‡āĪĻāĪūāĪ•āĨ‹ āĪŠāĨāΰāĪūāĪŠāĨāĪĪāĪŋ āĪđāĨ‹āĨĪ
    āĪ•āĨāĪĻ āΚāĪūāΰ?
    āĪŊāĪđāĪūā΁, āĪ­āĪ•āĨāĪĩāĪļ, āĪ­āĨ‚āĪ–āĪĒāĪū, āĪāĪ• āĪ­āĨ‚āĪ–āĪĒāĪūāĪēāĨ‡ Kāya āĪŪāĪū Kāya āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪĻ āĪŽāĪūāĪļ āĪ—āΰāĨāĪĶāĪ›, ātāpÄŦÄŦ
    āΟāĨ‡āĪŪāĨāĪŠāΜāĨāΜāĨ‹āĪĻāĨ‹, āĪŽāĪŋāĪ•āĪŪāĨāĪđ, āĪĩāĪŋāĪķāĨāĪĩāĪĪāΰāĨāĪŦ āĪāĪķāĨāΰāĪŋāΜāΜ-āĪĄāĨ‹āĪŪāĪūāĪļāĨāĪļāĪūā·āĪŪāĪū āĪ­āĪāĪ•āĨ‹āĨĪ
    āΉāĪĻāĨ€
    āĪ­āĨ‡āĪĄāĪŋāĪŊāĪūāĪĻāĪđ, onttpÄŦ āĪŦāĨ‹āĪēāĨāΜāΜāĨ‹āΜāĨāΜāĨāΜāĨ‹, āĪŽāĪŋāĪ•āĪŪāĨāĪđāĪĻāĪŪāĪū āĪ­āĨ‡āĪĄāĪŋāĪŊāĪūāĪĻāĨāĪđ āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪĶāĨˆ
    āĪĩāĪŋāĪķāĨāĪĩāĪĪāΰāĨāĪŦ ahhijjja-āĪĄāĨ‹āĪŪāĪūāĪ•āĪūāĪēāĪūāΈ āĪĶāĪŋāĪāĨĪ āΉāĪđāĪūā΁ āΉāĪĶāĨāΧāΰāĪĢ, onttpÄŦ āĪĻāĪŪāĨ‚āĪĻāĪū āĪŪāĪđāĪūāĪļāĪūāΜāĪūāΜāĪĻāĨ‹,
    āĪŽāĪŋāĪ•āĪŪāĨāĪđāĪŪāĪū āΉāĪĶāĨāΧāĪūāΰ āĪ—āΰāĨāĪĶāĨˆ āĪđāĨāĪĻāĨāĪđāĨāĪĻāĨāĪ›, āĪĩāĪŋāĪķāĨāĪĩāĪĪāΰāĨāĪŦ āĪāĪķāĨāΰāĪŋāΜāΜ-āĪĄāĨ‹āĪŪāĪūāĪļāĨ‹āĪēāĪūāΈ āĪĶāĪŋā·āĪĻāĨ‡āĨĪ āΉāĪđāĪūā΁
    āΧāĪŪāĪ•āĪŪāĪū āΧāĪŪāĪūāĪŪāĨāĪŪāĪĪ āĪ—āΰāĨāĪĶāĨˆ āΧāĪŪāĪūāΰāĪŪāĪū āĪ—āΰāĨāĪĶāĨˆ āĪđāĨāĪĻāĨāĪđāĨāĪĻāĨāĪ›, āĪ…āĪĻāĪĻāĨāĪĪ, āĪŽāĪļāĨāĪĪāĨ€, āĪŽāĪļāĨāĪĪāĨ€,
    āĪĩāĪŋāĪķāĨāĪĩāĪĪāΰāĨāĪŦ āĪāĪķāĨāΰāĪŋāΜāΜ-āĪĄāĨ‹āĪŪāĪūāĪļāĨāĪļāĪūāĪŪāĪū āĪ­āĪāĪ•āĨ‹āĪēāĨ‡āĨĪ
    I.chyānupasapasa
    A.SAPPANA āĪŪāĪū STORT
    āΰ
    āĪ­āĪ•āĨāĪ•āĨ€,
    āĪ­āĪŋāĪ•āĨāĪ·āĨāĪđāĪļāĪēāĨ‡ āĪ•āĨ‡āĪŊāĪūāĪŪāĪū Kāya āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪ›āĪĻāĨ? āĪŊāĪđāĪūā΁, āĪ­āĪŋāĪ•āĨāĪ•āĨ‹āĪļ, āĪ­āĪŋāĪ•āĨāĪ·āĨ, āΜ a āĨāĪ—āĪēāĪŪāĪū
    āĪ—āĪāĪ•āĪū āĪĨāĪŋāĪ āĪĩāĪū āΰāĨ‚āĪ–āĪ•āĨ‹ āΜāĪĪāĪŋāĪŪāĪū āĪ—āĪ āĪĩāĪū āĪ–āĪūāĪēāĨ€ āĪ•āĨ‹āĪ āĪūāĪŪāĪū āĪ—āĪāĪ•āĨ‹ āĪĨāĪŋāĪŊāĨ‹, āΰ āΚāΰāĨāĪēāĪūāΈ-āĪļāĨ‡āΟāĪŋāĪ‚āĪ—
    āĪ•āĨāĪŊāĨāΆ āĪŠāĪūāΰāĨāĪŪāĨ‹āĪ•āĨāΟ āΰāĪūāĪ–āĨāĪ›āĪŋāĪĻāĨāĨĪ āĪļāĪĶāĨ‹ āΊ āĪļāĪūāĪļ āĪ­āĪāĪ•āĨ‹ āĪ āĪūāΉā΁āĪŪāĪū āĪļāĪūāĪļ āĪŦāĨ‡āΰāĨāĪ›, āĪĪāĨāĪŊāĪļāΰāĨ€ āĪĻāĨˆ āΊ
    āĪļāĪūāĪļ āĪŦāĨ‡āΰāĨāĪ›āĨĪ āĪēāĪūāĪŪāĨ‹ āĪļāĪūāĪļ āĪŪāĪū āΉāĪđāĪūā΁ āĪŽāĨāĪāĨāĪĻāĨāĪđāĨāĪĻāĨāĪ›: ‘āĪŪ āĪļāĪūāĪļ āĪŦāĨ‡āΰāĨāĪĶāĨˆ āĪ›āĨ’; āĪēāĪūāĪŪāĨ‹ āĪļāĪŪāĪŊāĪļāĪŪāĨāĪŪ
    āΊ āĪŽāĨāĪāĨāĪĶāĪ›: ‘āĪŪ āĪēāĪūāĪŪāĨ‹ āĪļāĪūāĪļ āĪŦāĨ‡āΰāĨāĪĶāĨˆāĪ›āĨ’; āĪ›āĨ‹āΟāĨ‹āĪŪāĪū āĪļāĪūāĪļ āĪŦāĨ‡āΰāĨāĪĶāĪū āΉāĪļāĪēāĨ‡ āĪŽāĨāĪāĨāĪ›: ‘āĪŪ
    āĪ›āĨ‹āΟāĨ‹āĪŪāĪū āĪļāĪūāĪļ āĪŦāĨ‡āΰāĨāĪĶāĨˆ āĪ›āĨ’; āĪ›āĨ‹āΟāĨ‹ āĪĶāĨ‡āĪ–āĪŋāĪĻāĨ‡ āΉāĪĻāĨ€ āĪŽāĨāĪāĨāĪ›āĪĻāĨ: ‘āĪŪ āĪ›āĨ‹āΟāĨ‹ āΰāĨ‚āĪŠāĪŪāĪū āĪļāĪūāĪļ
    āĪŦāĨ‡āΰāĨāĪĶāĨˆāĪ›āĨ’; āΉāĪĻāĪēāĨ‡ āΆāĪŦāĨ‚āĪēāĪūāΈ āĪĪāĪūāĪĻāĨāĪĶāĪ›āĪĻāĨ: ‘āĪ•āĪūāĪŊāĪū āĪŪāĪđāĪļāĨāĪļ āĪ—āΰāĨāĪĶāĨˆ āĪŪ āĪļāĪūāĪļ āĪŦāĨ‡āΰāĨāĪĻāĨ‡āĪ›āĨ’; āΉāĪļāĪēāĨ‡
    āΆāĪŦāĨˆāĪ‚āĪēāĪūāΈ āĪēāĪ—āĪūāΉā΁āĪ›: ‘āĪļāĪŪāĨāĪŠāĨ‚āΰāĨāĪĢ āĪ•āĨāĪŊāĪĻāĪū āĪŪāĪđāĪļāĨāĪļ āĪ—āΰāĨāĪĶāĨˆ āĪŪ āĪļāĪūāĪļ āĪŦāĨ‡āΰāĨāĪĻāĨ‡āĪ›āĨ’; āΉāĪļāĪēāĨ‡
    āΆāĪŦāĨˆāĪ‚āĪēāĪūāΈ āĪēāĪ—āĪūāΉā΁āĪ›: ‘āĪ•āĨ‡āΆ-āĪļāĪūāĪ•āĪ–āĨāΰāĪūāĪđāΰāĨ‚āĪēāĪūāΈ āĪķāĪūāĪĻāĨāĪĪ āĪŠāĪūāΰāĨāĪĶāĨˆ āĪŪ āĪļāĪūāĪļ āĪŦāĨ‡āΰāĨāĪĻāĨ‡āĪ›āĨāĨĪ āΊ
    āΆāĪŦāĨˆāĪ‚āĪēāĪūāΈ āĪēāĪ—āĪūāΉā΁āĪ›: ‘Kāya-Saáđ…h_huhās āĪēāĪūāΈ āĪķāĪūāĪĻāĨāĪĪ āĪŠāĪūāΰāĨāĪĻāĨ, āĪŪ āĪŽāĪūāĪđāĪŋāΰ āĪļāĪūāĪļ āΆāΉāĪĻāĨ‡āĪ›āĨ’āĨĪ
    āĪ­āΰāĨāĪ–āΰ
    āΜāĪļāĨāĪĪāĨ‹
    āĪ•āĪŋ, āĪ­āĪ•āĨāĪ–āĪē, āĪāĪ• āĪĻāĪŋāĪŠāĨāĪĢ āΟāΰāĨāĪĻāΰ āĪĩāĪū āΟāΰāĨāĪĻāΰāĪ•āĨ‹ āĪŠāĨāΰāĪķāĪŋāĪ•āĨāĪ·āĨ āĪēāĪūāĪŪāĨ‹ āĪŠāĪūāĪēāĨ‹ āĪŽāĪĻāĪūāΉā΁āĪĶāĪ›āĪĻāĨ, ‘āĪŪ
    āĪēāĪūāĪŪāĨ‹ āĪŠāĪūāĪēāĨ‹ āĪ—āΰāĨāĪĶāĨˆāĪ›āĨ’; āĪ›āĨ‹āΟāĨ‹ āĪŪāĨ‹āĪĄ āĪŽāĪĻāĪūāΉā΁āĪĶāĨˆ, āΉāĪđāĪūā΁ āĪŽāĨāĪāĨāĪĻāĨāĪđāĨāĪĻāĨāĪ›: ‘āĪŪ āĪ›āĨ‹āΟāĨ‹ āĪŪāĨ‹āĪĄ
    āĪ—āΰāĨāĪĶāĨˆāĪ›āĨ’; āĪĪāĨāĪŊāĪļāĨāĪĪāĨˆ āĪŠāĨāΰāĪ•āĪūāΰāĪēāĨ‡, āĪ­āĨ€āĪ–āĨ‹, āĪāĪ• āĪ­āĨ€āĪ–āĨ‹āĪļ, āĪēāĪūāĪŪāĨ‹ āĪļāĪŪāĪŊāĪļāĪŪāĨāĪŪ āĪļāĪūāĪļ āĪŦāĨ‡āΰāĨāĪ›āĪĻāĨ: ‘āĪŪ
    āĪēāĪūāĪŪāĨ‹ āĪļāĪŪāĪŊāĪļāĪŪāĨāĪŪ āĪļāĪūāĪļ āĪŦāĨ‡āΰāĨāĪĶāĨˆāĪ›āĨ’; āĪŪ āĪēāĪūāĪŪāĨ‹ āĪļāĪūāĪļ āĪŦāĨ‡āΰāĨāĪĶāĨˆāĪ›āĨ ‘; āĪ›āĨ‹āΟāĨ‹āĪŪāĪū āĪļāĪūāĪļ āĪŦāĨ‡āΰāĨāĪĶāĪū
    āΉāĪļāĪēāĨ‡ āĪŽāĨāĪāĨāĪ›: ‘āĪŪ āĪ›āĨ‹āΟāĨ‹āĪŪāĪū āĪļāĪūāĪļ āĪŦāĨ‡āΰāĨāĪĶāĨˆ āĪ›āĨ’; āĪ›āĨ‹āΟāĨ‹ āĪĶāĨ‡āĪ–āĪŋāĪĻāĨ‡ āΉāĪĻāĨ€ āĪŽāĨāĪāĨāĪ›āĪĻāĨ: ‘āĪŪ āĪ›āĨ‹āΟāĨ‹
    āΰāĨ‚āĪŠāĪŪāĪū āĪļāĪūāĪļ āĪŦāĨ‡āΰāĨāĪĶāĨˆāĪ›āĨ’; āΉāĪļāĪēāĨ‡ āΆāĪŦāĨˆāĪ‚āĪēāĪūāΈ āĪēāĪ—āĪūāΉā΁āĪ›: ‘āĪļāĪŪāĨāĪŠāĨ‚āΰāĨāĪĢ āĪ•āĨāĪŊāĪĻāĪū āĪŪāĪđāĪļāĨāĪļ āĪ—āΰāĨāĪĶāĨˆ āĪŪ
    āĪļāĪūāĪļ āĪŦāĨ‡āΰāĨāĪĻāĨ‡āĪ›āĨ’; āΉāĪļāĪēāĨ‡ āΆāĪŦāĨˆāĪ‚āĪēāĪūāΈ āĪēāĪ—āĪūāΉā΁āĪ›: ‘āĪļāĪŪāĨāĪŠāĨ‚āΰāĨāĪĢ āĪ•āĨāĪŊāĪĻāĪū āĪŪāĪđāĪļāĨāĪļ āĪ—āΰāĨāĪĶāĨˆ āĪŪ āĪļāĪūāĪļ
    āĪŦāĨ‡āΰāĨāĪĻāĨ‡āĪ›āĨ’; āΉāĪļāĪēāĨ‡ āΆāĪŦāĨˆāĪ‚āĪēāĪūāΈ āĪēāĪ—āĪūāΉā΁āĪ›: ‘āĪ•āĨ‡āΆ-āĪļāĪūāĪ•āĪ–āĨāΰāĪūāĪđāΰāĨ‚āĪēāĪūāΈ āĪķāĪūāĪĻāĨāĪĪ āĪŠāĪūāΰāĨāĪĶāĨˆ āĪŪ āĪļāĪūāĪļ
    āĪŦāĨ‡āΰāĨāĪĻāĨ‡āĪ›āĨāĨĪ āΊ āΆāĪŦāĨˆāĪ‚āĪēāĪūāΈ āĪēāĪ—āĪūāΉā΁āĪ›: ‘Kāya-Saáđ…h_huhās āĪēāĪūāΈ āĪķāĪūāĪĻāĨāĪĪ āĪŠāĪūāΰāĨāĪĻāĨ, āĪŪ āĪŽāĪūāĪđāĪŋāΰ
    āĪļāĪūāĪļ āΆāΉāĪĻāĨ‡āĪ›āĨ’āĨĪ
    āĪŊāĪļāĨˆāĪēāĨ‡ āΉāĪđāĪūā΁ āΆāĪĻāĨāĪĪāΰāĪŋāĪ• āΰāĨ‚āĪŠāĪŪāĪū ilaa āĪŪāĪū Caia āĪđāĨ‡āΰāĨāĪĻ āĪĩāĪūāĪļ,
    āĪĩāĪū
    āΉāĪđāĪūā΁ Kāya āĪŠāĨ‚āΰāĨāĪĢ āΰāĨ‚āĪŠāĪŪāĪū Kāya āĪēāĪūāΈ āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪĶāĨˆ āΆāĪāĪ•āĪū āĪđāĨāĪĻāĨāĪđāĨāĪĻāĨāĪ›, āĪĩāĪū āΉāĪđāĪūā΁
    āΆāΘāĨāĪĻ āΆāĪĻāĨāĪĪāΰāĪŋāĪ• āΰ āĪŽāĪūāĪđāĨāĪŊ āΰāĨ‚āĪŠāĪŪāĪū Kāya āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪĻāĨāĪđāĨāĪĻāĨāĪ›; āΊ āĪđāĪūāĪŪāĨ€ CHAYA āĪŪāĪū āΘāΟāĪĻāĪū
    āĪ•āĨ‹ āĪļāĪūāĪŪāĨŒāĪĶāĨāĪĩāĨ€āĪ• āĪđāĨ‡āΰāĨāĪĶāĨˆ āΆāĪāĪ•āĪū āĪ›āĪ”āĪ‚ āĪĩāĪū āĪđāĪūāĪŪāĨ€ Kanya āĪŪāĪū āΘāΟāĪĻāĪūāĪđāΰāĨ āĪ•āĨ‹ āĪĶāĨ‚āΰ āĪŽāĪūāĪļāĨ‡āΰ
    āĪĶāĨ‡āĪ–āĨāĪĶāĪ›āĨŒāĪ‚, āĪĩāĪū āΉāĪđāĪūā΁āĪēāĨ‡ āĪ­āĨ€āĪĄ āĪĶāĨ‡āĪ–āĨ‡āΰ Kana āĪ•āĨ‹ āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪĻ āĪŽāĪūāĪļ; āĪĩāĪū āĪ…āĪĻāĨāĪŊāĪĨāĪū, [āĪŊāĨ‹
    āĪŪāĪđāĪļāĨāĪļ āĪ—āΰāĨāĪĶāĨˆ 🙂
    “āĪŊāĨ‹ āĪ•āĪūāĪŊāĪū āĪđāĨ‹!” āΉāĪ•āĨ€ āΉāĪđāĪūā΁āĪŪāĪū āΉāĪŠāĪļāĨāĪĨāĪŋāĪĪ āĪđāĨāĪĻāĨāĪđāĨāĪĻāĨāĪ›, āĪ•āĨ‡āĪĩāĪē āĪ•āĨ‡āĪĩāĪē āĪāĪ• āĪđāΰāĨāĪ·āĪ•āĨ‹ āĪđāĪĶāĪļāĪŪāĨāĪŪ āΰ
    āĪ•āĨ‡āĪĩāĪē Paáđ­isisiti, āΉāĪđāĪūā΁ āĪĩāĪŋāĪ­āĪūāΜāĪŋāĪĪ āĪ—āΰāĨāĪĻāĨāĪđāĨāĪĻāĨāĪ›, āΰ āĪļāĪ‚āĪļāĪūāΰāĪŪāĪū āĪ•āĨāĪĻāĨˆ āĪŠāĪĻāĪŋ āΚāĨ€āΜāĪŪāĪū
    āΟāĪūā΁āĪļāĨāĪĻāĨāĪđāĨāĪĻāĨāĪĻāĨĪ āĪĪāĪļāΰāĨāĪĨ, āĪ­āĪŋāĪ•āĨāĪ·āĪēāĪ•āĨ‹, āĪ­āĨ‚āĪ–āĪ‚āĪ–āĪēāĨ‡ Kia āĪŪāĪū Caia āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪ›āĪŋāĪĻāĨāĨĪ
    B. Iriyāppapathatha Pabaa
    āĪŊāĪļāĪŽāĪūāĪđāĨ‡āĪ•,
    āĪđāĪŋāĪĄāĨāĪ•āĪūāĪļ, āĪ­āĪŋāĪ–āĨ, āΜāĪŽ āĪđāĪŋāĪĄāĨāĪĶāĨˆ āĪ—āΰāĨāĪĶāĪū, āĪŽāĨāĪāĨāĪ›: ‘āĪŪ āĪđāĪŋāĪ‚āĪĄāĪŋāΰāĪđāĨ‡āĪ•āĨ‹ āĪ›āĨ’, āĪĩāĪū
    āΊ āĪ–āĪĄāĪū āĪđāĨā΁āĪĶāĪū āΉāĪđāĪūā΁ āĪŽāĨāĪāĨāĪĻāĨāĪđāĨāĪĻāĨāĪ›: ‘āĪŪ āΉāĪ­āĪŋāΰāĪđāĨ‡āĪ•āĨ‹ āĪ›āĨ’, āĪĩāĪū āĪŽāĪļāĪŋāΰāĪđāĨ‡āĪ•āĨ‹ āĪŽāĨ‡āĪēāĪū
    āĪŽāĨāĪāĨāĪĶāĪ›āĨ:
    ‘āĪŪ āĪŽāĪļāĪŋāΰāĪđāĨ‡āĪ•āĨ‹ āĪ›āĨ’, āĪĩāĪū āĪāĨ‚āΟ āĪŽāĨ‹āĪēāĨāĪĶāĨˆ āĪ—āΰāĨāĪĶāĪū: ‘āĪŪ āĪāĨ‚āΟ āĪŽāĨ‹āĪēāĨāĪĶāĨˆ āĪ›āĨ’āĨĪ āĪĩāĪū āĪ…āĪĻāĨāĪŊāĪĨāĪū, āΜāĨāĪĻ
    āĪāĪ• āĪļāĨāĪĨāĪŋāĪĪāĪŋāĪŪāĪū āΆāĪŦāĨāĪĻāĨ‹ Kāya āĪĄāĪŋāΜāĪūāΈāĪĻ āĪ—āΰāĪŋāĪāĪ•āĨ‹ āĪ›, āΉāĪļāĪēāĨ‡ āĪļāĨ‹āĪđāĨ€ āĪ…āĪĻāĨāĪļāĪūāΰ āĪŽāĨāĪāĨāĪ›āĨĪ
    āĪļāĨ€āĨĪ āĪļāĨ‡āĪ•āĨāĪļāĪūāΜāĪŋāΜāĪūāĪŪāĪū āĪļāĨ‡āĪ•āĨāĪļāĪĻ
    āĪŊāĪļāĪŽāĪūāĪđāĨ‡āĪ•,
    bhikkhus,
    āĪāĪ• bhikkhu, āΆāΉā΁āĪĶāĨˆ āĪ—āΰāĨāĪĶāĪū āΰ āĪŠāĨāΰāĪļāĨāĪĨāĪūāĪĻ āĪ—āΰāĨāĪĶāĪū, sampajaÃąÃąa āĪļāĪ‚āĪ—, āĪ…āĪ—āĪūāĪĄāĪŋ āĪ–āĨ‹āΜāĨāĪĶāĪū āΰ
    āĪĩāΰāĪŋāĪŠāΰāĪŋ āĪđāĨ‡āΰāĨāĪĶāĨˆ āĪ—āΰāĨāĪĶāĪū, āΉāĪđāĪūā΁āĪēāĨ‡ sampajaÃąÃąa āĪļāĪ‚āĪ— āĪ•āĪūāΰāĨāĪŊ āĪđāĨ‹, āĪāĨāĪ•āĪĻ āĪ—āΰāĨāĪĶāĪū āΰ
    stretching āĪ—āΰāĨāĪĶāĪū, āĪĪāĨāĪŊāĨ‹ āΰāĪūāΜ āĪŽāĪļāĨāĪĪāĨāΰ āΰ āĪŪāĪūāĪĨāĪŋāĪēāĨāĪēāĨ‹ āĪ“āĪĒāĨāĪĻāĨ‡ āĪēāĪ—āĪūāĪāĪ•āĪū āĪ—āΰāĨāĪĶāĪū,
    sampajaÃąÃąa āĪļāĪ‚āĪ— āĪ•āĪūāΰāĨāĪŊ āΰ āĪŠāĨ‚āΰāĪū āĪ—āΰāĨāĪĶāĪū āĪ•āĪūāΰāĨāĪŊ āĪ•āĨ‹ āĪ•āΚāĨŒāΰāĪū, āΉāĪđāĪūā΁āĪēāĨ‡ āĪ—āΰāĨāĪĶāĪū, āΜāĪŽāĪ•āĪŋ
    āĪŠāĪŋāΉāĪĻāĨ‡, āΚāĪŽāĪūāĪĻāĨ‡, āΟāĨ‡āĪļāĨāΟāĪŋāĪ™ āĪ—āΰāĨāĪĶāĪū, āΉāĪđāĪūā΁āĪēāĨ‡ sampajaÃąÃąa āĪļāĪ‚āĪ— āĪ•āĪūāΰāĨāĪŊ āĪ—āΰāĨāĪĶāĪū,
    defecating āΰ āĪĩāĨ€ āĪĄāĨ€ āĪ•āĨ‹ āĪĩāĨāĪŊāĪūāĪŠāĪūāΰ āĪ—āΰāĨāĪĻ āΉāĪŠāĪļāĨāĪĨāĪŋāĪĪ āĪđāĨā΁āĪĶāĪū āĪ–āĪūāĪĻāĨ‡, sampajaÃąÃąa āĪļāĪ‚āĪ—
    āĪ•āĪūāΰāĨāĪŊ āĪđāĨ‹, āΉāĪđāĪūā΁āĪēāĨ‡ āĪŠāĨˆāĪĶāĪē, āĪ–āĪĄāĪū āĪ—āΰāĨāĪĶāĪū, āΜāĪŽāĪ•āĪŋ, āĪŽāĪļāĨ‡āΰ āĪ—āΰāĨāĪĶāĪū, sampajaÃąÃąa āĪļāĪ‚āĪ— āĪ•āĪūāΰāĨāĪŊ
    āĪŪāĨŒāĪĻ āΰāĪđāĨ‡āĪ•āĨ‹ āĪŽāĨ‡āĪēāĪū āĪ•āĨāΰāĪū āĪ—āΰāĨāĪĶāĪū, āΜāĪūāĪ—āĪū āΰāĪđāĨ‡āĪ•āĨ‹ āΰ āĪŽāĨ‡āĪēāĪū, āĪļāĨāĪĪāĪŋāΰāĪđāĨ‡āĪ•āĨ‹ āΉāĪđāĪūā΁āĪēāĨ‡
    sampajaÃąÃąa āĪļāĪ‚āĪ— āĪ•āĪūāΰāĨāĪŊāĨĪ
    āĪŊāĪļāĨˆāĪēāĨ‡ āΊ āĪ•āĨāĪĻāĪūāĪŪāĪū āΆāĪĻāĨāĪĪāΰāĪŋāĪ• āΰāĨ‚āĪŠāĪŪāĪū Kāya āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪĶāĨˆ āΆāĪāĪ•āĪū āĪĨāĪŋāĪ, āĪĩāĪū āΊ
    āĪ•āĨāĪŊāĪŊāĪ•āĨ‹
    āĪ•āĨāĪŊāĨ‚āĪĻāĪūāĪŪāĪū āĪ•āĨ‡āĪŊāĪūāĪēāĨ‡ āĪ“āĪĻāĪūāĪŊāĪūāĪēāĪūāΈ āΆāĪĻāĨāĪĪāΰāĪŋāĪ• āΰ āĪŽāĪūāĪđāĨāĪŊ kia āĪŪāĪū āĪ•āĨ‡āĪŊāĪū āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪ›āĪĻāĨ; āΊ
    āĪđāĪūāĪŪāĨ€ CHAYA āĪŪāĪū āΘāΟāĪĻāĪū āĪ•āĨ‹ āĪļāĪūāĪŪāĨŒāĪĶāĨāĪĩāĨ€āĪ• āĪđāĨ‡āΰāĨāĪĶāĨˆ āΆāĪāĪ•āĪū āĪ›āĪ”āĪ‚ āĪĩāĪū āĪđāĪūāĪŪāĨ€ Kanya āĪŪāĪū āΘāΟāĪĻāĪūāĪđāΰāĨ
    āĪ•āĨ‹ āĪĶāĨ‚āΰ āĪŽāĪūāĪļāĨ‡āΰ āĪĶāĨ‡āĪ–āĨāĪĶāĪ›āĨŒāĪ‚, āĪĩāĪū āΉāĪđāĪūā΁āĪēāĨ‡ āĪ­āĨ€āĪĄ āĪĶāĨ‡āĪ–āĨ‡āΰ Kana āĪ•āĨ‹ āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪĻ āĪŽāĪūāĪļ; āĪĩāĪū
    āĪ…āĪĻāĨāĪŊāĪĨāĪū, [āĪŊāĨ‹ āĪŪāĪđāĪļāĨāĪļ āĪ—āΰāĨāĪĶāĨˆ 🙂
    “āĪŊāĨ‹ āĪ•āĪūāĪŊāĪū āĪđāĨ‹!” āΉāĪ•āĨ€ āΉāĪđāĪūā΁āĪŪāĪū āΉāĪŠāĪļāĨāĪĨāĪŋāĪĪ āĪđāĨāĪĻāĨāĪđāĨāĪĻāĨāĪ›, āĪ•āĨ‡āĪĩāĪē āĪ•āĨ‡āĪĩāĪē āĪāĪ• āĪđāΰāĨāĪ·āĪ•āĨ‹ āĪđāĪĶāĪļāĪŪāĨāĪŪ āΰ
    āĪ•āĨ‡āĪĩāĪē Paáđ­isisiti, āΉāĪđāĪūā΁ āĪĩāĪŋāĪ­āĪūāΜāĪŋāĪĪ āĪ—āΰāĨāĪĻāĨāĪđāĨāĪĻāĨāĪ›, āΰ āĪļāĪ‚āĪļāĪūāΰāĪŪāĪū āĪ•āĨāĪĻāĨˆ āĪŠāĪĻāĪŋ āΚāĨ€āΜāĪŪāĪū
    āΟāĪūā΁āĪļāĨāĪĻāĨāĪđāĨāĪĻāĨāĪĻāĨĪ āĪĪāĪļāΰāĨāĪĨ, āĪ­āĪŋāĪ•āĨāĪ·āĪēāĪ•āĨ‹, āĪ­āĨ‚āĪ–āĪ‚āĪ–āĪēāĨ‡ Kia āĪŪāĪū Caia āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪ›āĪŋāĪĻāĨāĨĪ
    Repulsiveness āĪŪāĪū āĪĄāĨ€ āΧāĪūāΰāĪū
    āĪŊāĪļāĪŽāĪūāĪđāĨ‡āĪ•,
    bhikkhus, āĪāĪ• bhikkhu āĪ•āĨ‹ āĪ•āĨ‹ āĪĪāĪēāĪĩāĨ‹āĪ‚ āĪĶāĨ‡āĪ–āĪŋ, āĪŊāĨ‹ āΧāĨ‡āΰāĨˆ āĪķāΰāĨ€āΰ āĪ āĪūāĪĻāĨāĪĻāĨāĪđāĨāĪĻāĨāĪ›
    āĪŪāĪūāĪĨāĪŋ
    āΰ āĪŊāĪļāĪ•āĨ‹ āĪ›āĪūāĪēāĪū āΰ āĪ…āĪķāĨāĪĶāĨāΧāĪŋāĪŊāĨ‹āĪ‚ āĪĩāĪŋāĪ­āĪŋāĪĻāĨāĪĻ āĪŠāĨāΰāĪ•āĪūāΰ āĪ•āĨ‹ āĪŠāĨ‚āΰāĨāĪĢ āĪĶāĨāĪĩāĪūāΰāĪū āĪļāĨ€āĪŪāĪūāĪ™āĨāĪ•āĪĻ āĪ—āΰāĪŋāĪāĪ•āĨ‹
    āĪ› āΜāĨ‹ āΟāĪūāΉāĪ•āĨ‹ āĪĪāĪē āĪŪāĪū āĪŽāĪūāĪē, āĪĶāĨ‡āĪ–āĪŋ āĪ–āĨāΟāĨāΟāĪū: āĪŊāĨ‹ āĪ•āĪūāĪŊāĪū āĪŪāĪū “, āΟāĪūāΉāĪ•āĨ‹ āĪ•āĨ‹ hairs, āĪķāΰāĨ€āΰ,
    āĪĻāĪ™, āĪĶāĪūā΁āĪĪ, āĪ›āĪūāĪēāĪū, āĪŪāĪūāĪļāĨ āĪ•āĨ‹ hairs āĪ›āĪĻāĨ ,
    tendons, āĪđāĪĄāĨāĪĄāĨ€, āĪđāĪĄāĨāĪĄāĨ€ āĪŪāΜāĨāΜāĪū, āĪ…āĪĻāĨāĪĪāĪļāĨāĪ•āΰāĪĢāĪēāĨ‡, āĪđāĨƒāĪĶāĪŊ, āĪ•āĪēāĨ‡āΜāĨ‹, pleura, āĪŦāĪŋāĪŊāĨ‹,
    āĪŦāĨ‹āĪ•āĨāĪļāĨ‹āĪŪāĪū, intestines, mesentery, āĪŊāĪļāĪ•āĪū āĪļāĪūāĪŪāĪ—āĨāΰāĨ€āĪđāΰāĨ‚, āĪŪāĪēāĪ•āĨ‹, bile āĪļāĪ‚āĪ— āĪŠāĨ‡āΟ,
    āĪ•āĪŦ, āĪŠāĨ€āĪŠ, āΰāĪ—āĪĪ, āĪŠāĪļāĪŋāĪĻāĪū, āĪŽāĨ‹āĪļāĨ‹, āΆā΁āĪļāĨ, āĪĪāĨ‡āĪē, āΰāĨāĪŊāĪūāĪē, āĪĻāĪūāĪ• āĪ–āĪ•āĪūāΰ,
    synovial āĪĪāΰāĪē āĪŠāĪĶāĪūāΰāĨāĪĨ āΰ āĪŪāĨ‚āĪĪāĨāΰāĨĪ “
    āĪŽāĪļ
    āĪ­āĪĻāĨ‡, bhikkhus āΰāĨ‚āĪŠāĪŪāĪū, āĪĶāĨāΈ āĪ–āĨāĪēāĪĻāĨ‡ āΰ āĪ­ā·āΰāĪđāĨ‡āĪ•āĨ‹ āĪāĪ• āĪāĨ‹āĪēāĪū āĪĨāĪŋāĪŊāĨ‹ āĪŊāĪļāĨāĪĪāĨ‹ āĪŠāĪđāĪūāĪĄāĨ€-āΧāĪūāĪĻ,
    āΧāĪūāĪĻ, Mung āĪļāĪŋāĪŪāĨ€, āĪ—āĪūāΈ-āĪŪāΟāΰ, āĪĪāĪŋāĪē āĪ•āĨ‹ āĪŽāĨ€āΉ āΰ husked āΚāĪūāĪŪāĪē āΰāĨ‚āĪŠāĪŪāĪū, āĪ…āĪĻāĨāĪĻ āĪ•āĨ‹ āĪĩāĪŋāĪ­āĪŋāĪĻāĨāĪĻ
    āĪŠāĨāΰāĪ•āĪūāΰ āĪ­āΰāĪŋāĪāĪ•āĨ‹āĨĪ āΰāĪūāĪŪāĨāΰāĨ‹ āĪĶāĨƒāĪ·āĨāΟāĪŋ āĪļāĪ‚āĪ— āĪāĪ• āĪŪāĪūāĪĻāĪŋāĪļ, āĪŊāĨ‹ āĪĩāĪŋāΚāĪūāΰ āĪĨāĪŋāĪŊāĨ‹ unfastened
    āĪ­āĪāĪ•āĨ‹ [āĪŊāĪļāĪ•āĪū āĪļāĪūāĪŪāĪ—āĨāΰāĨ€āĪđāΰāĨ‚]: “āĪŊāĨ‹ āĪ› āĪŠāĪđāĪūāĪĄāĨ€-āΧāĪūāĪĻ, āĪŊāĨ‹ āΧāĪūāĪĻ, āĪĪāĨ€ āĪđāĨāĪĻāĨ Mung āĪļāĪŋāĪŪāĨ€, āĪĪāĨ€
    āĪ—āĪūāΈ-āĪŪāΟāΰ āĪ›āĪĻāĨ, āĪĪāĨ€ āĪĪāĪŋāĪē āĪ•āĨ‹ āĪŽāĨ€āΉ āĪđāĨ‹ āΰ āĪŊāĨ‹ āΚāĪūāĪŪāĪē husked āĪ›;” āĪŊāĪļāĨāĪĪāĨˆ, bhikkhus, āĪāĪ•
    bhikkhu āĪ āĪūāĪĻāĨāĪĻāĨāĪđāĨāĪĻāĨāĪ› āĪŊāĨ‹ āΧāĨ‡āΰāĨˆ āĪķāΰāĨ€āΰ, āĪŪāĪūāĪĨāĪŋ āΰ āΟāĪūāΉāĪ•āĨ‹ āĪĪāĪē āĪ•āĪŠāĪūāĪē āĪĶāĨ‡āĪ–āĪŋ āĪ–āĨāΟāĨāΟāĪū āĪ•āĨ‹
    āĪĪāĪēāĪĩāĨ‹āĪ‚ āĪĶāĨ‡āĪ–āĪŋ,
    āΜāĨ‹ āΆāĪŦāĨāĪĻāĨ‹ āĪ›āĪūāĪēāĪū āĪĶāĨāĪĩāĪūāΰāĪū āĪļāĨ€āĪŪāĪūāĪ™āĨāĪ•āĪĻ āΰ āĪ…āĪķāĨāĪĶāĨāΧāĪŋāĪŊāĨ‹āĪ‚ āĪĩāĪŋāĪ­āĪŋāĪĻāĨāĪĻ āĪŠāĨāΰāĪ•āĪūāΰ āĪ•āĨ‹ āĪŠāĨ‚āΰāĨāĪĢ āĪ›:
    “āĪŊāĨ‹ āĪ•āĪūāĪŊāĪū āĪŪāĪū, āĪĪāĨāĪŊāĪđāĪūā΁ āΟāĪūāΉāĪ•āĨ‹ āĪ•āĨ‹ hairs āĪđāĨ‹, āĪķāΰāĨ€āΰ āĪ•āĨ‹ hairs,
    āĪĻāĪ™,
    āĪĶāĪūā΁āĪĪ, āĪ›āĪūāĪēāĪū, āĪŪāĪūāĪļāĨ, tendons, āĪđāĪĄāĨāĪĄāĨ€, āĪđāĪĄāĨāĪĄāĨ€ āĪŪāΜāĨāΜāĪū, āĪ…āĪĻāĨāĪĪāĪļāĨāĪ•āΰāĪĢāĪēāĨ‡, āĪđāĨƒāĪĶāĪŊ,
    āĪ•āĪēāĨ‡āΜāĨ‹, pleura, āĪŦāĪŋāĪŊāĨ‹, āĪŦāĨ‹āĪ•āĨāĪļāĨ‹āĪŪāĪū, intestines, mesentery, āĪŊāĪļāĪ•āĪū āĪļāĪūāĪŪāĪ—āĨāΰāĨ€āĪđāΰāĨ‚,
    āĪŪāĪēāĪ•āĨ‹, bile, āĪ•āĪŦ, āĪŠāĨ€āĪŠ, āΰāĪ—āĪĪ, āĪŠāĪļāĪŋāĪĻāĪū, āĪŽāĨ‹āĪļāĨ‹ āĪļāĪ‚āĪ— āĪŠāĨ‡āΟ, āΆā΁āĪļāĨ, āĪĪāĨ‡āĪē, āΰāĨāĪŊāĪūāĪē, āĪĻāĪūāĪ•
    āĪ–āĪ•āĪūāΰ, synovial āĪĪāΰāĪē āĪŠāĪĶāĪūāΰāĨāĪĨ āΰ āĪŪāĨ‚āĪĪāĨāΰāĨĪ “
    āĪŊāĪļāĨˆāĪēāĨ‡ āΊ āĪ•āĨāĪĻāĪūāĪŪāĪū āΆāĪĻāĨāĪĪāΰāĪŋāĪ• āΰāĨ‚āĪŠāĪŪāĪū Kāya āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪĶāĨˆ āΆāĪāĪ•āĪū āĪĨāĪŋāĪ, āĪĩāĪū āΊ
    āĪ•āĨāĪŊāĪŊāĪ•āĨ‹
    āĪ•āĨāĪŊāĨ‚āĪĻāĪūāĪŪāĪū āĪ•āĨ‡āĪŊāĪūāĪēāĨ‡ āĪ“āĪĻāĪūāĪŊāĪūāĪēāĪūāΈ āΆāĪĻāĨāĪĪāΰāĪŋāĪ• āΰ āĪŽāĪūāĪđāĨāĪŊ kia āĪŪāĪū āĪ•āĨ‡āĪŊāĪū āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪ›āĪĻāĨ; āΊ
    āĪđāĪūāĪŪāĨ€ CHAYA āĪŪāĪū āΘāΟāĪĻāĪū āĪ•āĨ‹ āĪļāĪūāĪŪāĨŒāĪĶāĨāĪĩāĨ€āĪ• āĪđāĨ‡āΰāĨāĪĶāĨˆ āΆāĪāĪ•āĪū āĪ›āĪ”āĪ‚ āĪĩāĪū āĪđāĪūāĪŪāĨ€ Kanya āĪŪāĪū āΘāΟāĪĻāĪūāĪđāΰāĨ
    āĪ•āĨ‹ āĪĶāĨ‚āΰ āĪŽāĪūāĪļāĨ‡āΰ āĪĶāĨ‡āĪ–āĨāĪĶāĪ›āĨŒāĪ‚, āĪĩāĪū āΉāĪđāĪūā΁āĪēāĨ‡ āĪ­āĨ€āĪĄ āĪĶāĨ‡āĪ–āĨ‡āΰ Kana āĪ•āĨ‹ āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪĻ āĪŽāĪūāĪļ; āĪĩāĪū
    āĪ…āĪĻāĨāĪŊāĪĨāĪū, [āĪŊāĨ‹ āĪŪāĪđāĪļāĨāĪļ āĪ—āΰāĨāĪĶāĨˆ 🙂
    “āĪŊāĨ‹ āĪ•āĪūāĪŊāĪū āĪđāĨ‹!” sati āĪŽāĪļ āĪŪāĪūāĪĪāĨāΰ nana āΰ āĪŪāĪūāĪĪāĨāΰ paáđ­issati āĪ•āĨ‹ āĪđāĪĶāĪļāĪŪāĨāĪŪ, āΉāĪđāĪūā΁āĪēāĪūāΈ
    presentin āĪ›, āĪĪāĨāĪŊāĨ‹ āĪŠāĨƒāĪĨāĪ• āĪŽāĪūāĪļ, āΰ āĪļāĪ‚āĪļāĪūāΰāĪŪāĪū āĪ•āĨ‡āĪđāĪŋ āĪ…āĪŠāĪĻāĪūāΉā΁āĪ›āĪĻāĨ āĪ›āĨˆāĪĻāĨĪ āĪĪāĪļāΰāĨāĪĨ,
    āĪ­āĪŋāĪ•āĨāĪ·āĪēāĪ•āĨ‹, āĪ­āĨ‚āĪ–āĪ‚āĪ–āĪēāĨ‡ Kia āĪŪāĪū Caia āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪ›āĪŋāĪĻāĨāĨĪ
    Est āĪĪāĪĪāĨāĪĩāĪđāΰāĨ āĪŪāĪū āĪļāĨ‡āĪ•āĨāĪļāĪĻ
    āĪŊāĪļāĪŽāĪūāĪđāĨ‡āĪ•,
    bhikkhus, āĪāĪ• bhikkhu āĪĪāΰ āĪŊāĪļāĪēāĪūāΈ āΰāĪūāĪ–āĪŋāĪāĪ•āĨ‹ āĪ›, āĪŊāĨ‹ āΧāĨ‡āΰāĨˆ āĪ•āĪūāĪŊāĪū āĪŪāĪū āĪāĪēāĨāĪ•āĪūāΉā΁āĪ›,
    āĪĪāΰ āĪŊāĨ‹ disposed āĪ›: “āĪŊāĨ‹ āĪ•āĪūāĪŊāĪū āĪŪāĪū, āĪĪāĨāĪŊāĪđāĪūā΁ āĪŠāĨƒāĪĨāĨāĪĩāĨ€ āĪĪāĪĪāĨāĪĩ āĪ›,
    āΜāĪē, āΆāĪ—āĨ‹ āĪĪāĪĪāĨāĪĩ āΰ āĪđāĪūāĪĩāĪū āĪĪāĪĪāĨāĪĩāĨĪ “
    āΜāĪļāĨāĪĪāĨˆ
    bhikkhus, āĪāĪ• āĪ•āĨāĪķāĪē āĪ•āĪļāĪūāΈ āĪĩāĪū āĪ•āĪļāĪūāΈ āĪ—āΰāĨ‡āĪ•āĨ‹ āĪļāĪŋāĪ•āĪūāΰāĨ, āΟāĨāĪ•āĨāΰāĪū āĪŊāĪļāĪēāĪūāΈ āĪ•āĪūāΟāĪĻ āĪāĪ•
    Crossroads āĪŪāĪū āĪŽāĪļāĨāĪĨāĨ‡, āĪāΉāΟāĪū āĪ—āĪūāΈ āĪđāĪĪāĨāĪŊāĪū āĪ­āĪāĪ•āĨ‹; āĪŊāĪļāĨāĪĪāĨˆ, bhikkhus, āĪāĪ• bhikkhu,
    āΧāĨ‡āΰāĨˆ āĪ•āĪūāĪŊāĪū onthis āĪāĪēāĨāĪ•āĪūāΉā΁āĪ› āĪĪāΰ āĪŊāĨ‹ āΰāĪūāĪ–āĪŋāĪāĪ•āĨ‹ āĪ› āĪĪāΰ āĪŊāĨ‹ disposed āĪ› āĪŪāĪū: “thiskāya
    āĪŪāĪū, āĪĪāĨāĪŊāĪđāĪūā΁ āĪŠāĨƒāĪĨāĨāĪĩāĨ€ āĪĪāĪĪāĨāĪĩ, āĪŠāĪūāĪĻāĨ€ āĪĪāĪĪāĨāĪĩ, āΆāĪ—āĨ‹ āĪĪāĪĪāĨāĪĩ āΰ āĪđāĪūāĪĩāĪū āĪĪāĪĪāĨāĪĩ āĪđāĨ‹āĨĪ”
    āĪŊāĪļāΰāĨ€ āΉāĪđāĪūā΁āĪēāĨ‡ āΆāĪ‚āĪĪāΰāĪŋāĪ• āĪ•āĪūāĪŊāĪū āĪŪāĪū āĪ•āĪūāĪŊāĪū āĪĻāĪŋāĪŊāĪūāĪēāĨ‡āΰ āĪŽāĪūāĪļ, āĪĩāĪū āĪĪāĨāĪŊāĨ‹ āĪŽāĪūāĪđāĨāĪŊ āĪ•āĪūāĪŊāĪū āĪŪāĪū āĪ•āĪūāĪŊāĪū āĪĻāĪŋāĪŊāĪūāĪēāĨ‡āΰ āĪŽāĪūāĪļ, āĪĩāĪū āĪĪāĨāĪŊāĨ‹ āĪŽāĪūāĪļ
    āΆāĪ‚āĪĪāΰāĪŋāĪ•
    āΰ āĪŽāĪūāĪđāĨāĪŊ āĪ•āĪūāĪŊāĪū āĪŪāĪū āĪ•āĪūāĪŊāĪū āĪĻāĪŋāĪŊāĪūāĪēāĨ‡āΰ; āΊ āĪđāĪūāĪŪāĨ€ CHAYA āĪŪāĪū āΘāΟāĪĻāĪū āĪ•āĨ‹ āĪļāĪūāĪŪāĨŒāĪĶāĨāĪĩāĨ€āĪ• āĪđāĨ‡āΰāĨāĪĶāĨˆ
    āΆāĪāĪ•āĪū āĪ›āĪ”āĪ‚ āĪĩāĪū āĪđāĪūāĪŪāĨ€ Kanya āĪŪāĪū āΘāΟāĪĻāĪūāĪđāΰāĨ āĪ•āĨ‹ āĪĶāĨ‚āΰ āĪŽāĪūāĪļāĨ‡āΰ āĪĶāĨ‡āĪ–āĨāĪĶāĪ›āĨŒāĪ‚, āĪĩāĪū āΉāĪđāĪūā΁āĪēāĨ‡ āĪ­āĨ€āĪĄ
    āĪĶāĨ‡āĪ–āĨ‡āΰ Kana āĪ•āĨ‹ āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪĻ āĪŽāĪūāĪļ; āĪĩāĪū āĪ…āĪĻāĨāĪŊāĪĨāĪū, [āĪŊāĨ‹ āĪŪāĪđāĪļāĨāĪļ āĪ—āΰāĨāĪĶāĨˆ 🙂
    “āĪŊāĨ‹ āĪ•āĪūāĪŊāĪū āĪđāĨ‹!” sati, āΉāĪđāĪūā΁āĪēāĨ‡ āĪŠāĨƒāĪĨāĪ• āĪŽāĪūāĪļ āĪŽāĪļ āĪŪāĪūāĪĪāĨāΰ nana āΰ āĪŪāĪūāĪĪāĨāΰ paáđ­issati āĪ•āĨ‹
    āĪđāĪĶāĪļāĪŪāĨāĪŪ, āΉāĪđāĪūā΁āĪēāĪūāΈ āĪĩāΰāĨāĪĪāĪŪāĪūāĪĻ āĪ› āΰ āΉāĪđāĪūā΁āĪēāĨ‡ āĪĻāĪŋāĪŊāĪūāĪēāĨ‡āΰ āĪŽāĪūāĪļ āĪ—āΰāĨāĪĻāĨ‡ world.Thus āĪŪāĪū āĪ•āĨ‡āĪđāĪŋ
    āĪ…āĪŠāĪĻāĪūāΉā΁āĪ›āĪĻāĨ āĪ›āĨˆāĪĻ āĪ•āĪūāĪŊāĪū āĪŪāĪū āĪ•āĪūāĪŊāĪū;
    (1)
    āĪŊāĪļāĪŽāĪūāĪđāĨ‡āĪ•,
    āĪ­āĪŋāĪ–āĨāΰāĪū,
    āĪ­āĪŋāĪ–āĨ, āΜāĪļāΰāĨ€ āΉāĪļāĪēāĨ‡ āĪāĪ• āĪŪāĨƒāĪĪ āĪķāΰāĨ€āΰāĪēāĪūāΈ āĪđāĨ‡āΰāĪŋāΰāĪđāĨ‡āĪ•āĨ‹ āĪĨāĪŋāĪŊāĨ‹, āĪāĪ• āĪ—āĨ‹āĪē āΜāĪŪāĪŋāĪĻāĪŪāĪū, āĪāĪ• āĪĶāĪŋāĪĻ
    āĪŪāΰāĨ‡āĪ•āĪū, āĪĩāĪū āĪĶāĨāΈ āĪĶāĪŋāĪĻ āĪŪāΰāĨ‡āĪ•āĪū, “āĪŊāĨ‹ Cama āĪĪāĨāĪŊāĪļāĨāĪĪāĨˆ āĪļāĨāĪĩāĪ­āĪūāĪĩ āĪŠāĪĻāĪŋ āĪ›, āĪŊāĨ‹ āĪŊāĪļ āΜāĪļāĨāĪĪāĨ‹ āĪŽāĪĻāĨāĪĻ
    āĪ—ā·āΰāĪđāĨ‡āĪ•āĨ‹ āĪ›, āΰ āĪŊāĪļāĨāĪĪāĨ‹ āĪ…āĪĩāĪļāĨāĪĨāĪūāĪŽāĪūāΟ āĪļāĨāĪĩāĪĪāĪĻāĨāĪĪāĨāΰ āĪ›āĨˆāĪĻāĨĪ “
    āĪŊāĪļāĨˆāĪēāĨ‡
    āΉāĪĻāĨ€ āΆāĪĻāĨāĪĪāΰāĪŋāĪ• āΰāĨ‚āĪŠāĪŪāĪū āĪ•āĪūāΉāΆāĪŪāĪū āĪ•āĪūāΉāĪŊāĪūāĪēāĪūāΈ āĪđāĨ‡āΰāĪŋāΰāĪđāĨ‡āĪ•āĪū āĪ›āĪĻāĨ, āĪĩāĪū āĪķāĪŋāĪŊāĪūāĪēāĨ‡ āĪ•āĨāĪŊāĪĻāĪūāĪēāĪūāΈ
    āĪŪāĪđāĪūāĪļāĪūāĪ•āĨ€, āΆāĪĻāĨāĪĪāΰāĪŋāĪ• āΰ āĪŽāĪūāĪđāĨāĪŊ kya āĪŪāĪū āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪ›āĪĻāĨ; āΊ āĪđāĪūāĪŪāĨ€ CHAYA āĪŪāĪū āΘāΟāĪĻāĪū āĪ•āĨ‹
    āĪļāĪūāĪŪāĨŒāĪĶāĨāĪĩāĨ€āĪ• āĪđāĨ‡āΰāĨāĪĶāĨˆ āΆāĪāĪ•āĪū āĪ›āĪ”āĪ‚ āĪĩāĪū āĪđāĪūāĪŪāĨ€ Kanya āĪŪāĪū āΘāΟāĪĻāĪūāĪđāΰāĨ āĪ•āĨ‹ āĪĶāĨ‚āΰ āĪŽāĪūāĪļāĨ‡āΰ
    āĪĶāĨ‡āĪ–āĨāĪĶāĪ›āĨŒāĪ‚, āĪĩāĪū āΉāĪđāĪūā΁āĪēāĨ‡ āĪ­āĨ€āĪĄ āĪĶāĨ‡āĪ–āĨ‡āΰ Kana āĪ•āĨ‹ āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪĻ āĪŽāĪūāĪļ; āĪĩāĪū āĪ…āĪĻāĨāĪŊāĪĨāĪū, [āĪŊāĨ‹
    āĪŪāĪđāĪļāĨāĪļ āĪ—āΰāĨāĪĶāĨˆ 🙂
    “āĪŊāĨ‹ āĪ•āĪūāĪŊāĪū āĪđāĨ‹!” āΉāĪ•āĨ€ āΉāĪđāĪūā΁āĪŪāĪū āΉāĪŠāĪļāĨāĪĨāĪŋāĪĪ āĪđāĨāĪĻāĨāĪđāĨāĪĻāĨāĪ›, āĪ•āĨ‡āĪĩāĪē āĪ•āĨ‡āĪĩāĪē āĪāĪ• āĪđāΰāĨāĪ·āĪ•āĨ‹ āĪđāĪĶāĪļāĪŪāĨāĪŪ āΰ
    āĪ•āĨ‡āĪĩāĪē Paáđ­isisiti, āΉāĪđāĪūā΁ āĪĩāĪŋāĪ­āĪūāΜāĪŋāĪĪ āĪ—āΰāĨāĪĻāĨāĪđāĨāĪĻāĨāĪ›, āΰ āĪļāĪ‚āĪļāĪūāΰāĪŪāĪū āĪ•āĨāĪĻāĨˆ āĪŠāĪĻāĪŋ āΚāĨ€āΜāĪŪāĪū
    āΟāĪūā΁āĪļāĨāĪĻāĨāĪđāĨāĪĻāĨāĪĻāĨĪ āĪĪāĪļāΰāĨāĪĨ, āĪ­āĪŋāĪ•āĨāĪ·āĪēāĪ•āĨ‹, āĪ­āĨ‚āĪ–āĪ‚āĪ–āĪēāĨ‡ Kia āĪŪāĪū Caia āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪ›āĪŋāĪĻāĨāĨĪ
    (2)
    āĪŊāĪļāĪŽāĪūāĪđāĨ‡āĪ•,
    āĪ­āĪŋāĪ–āĨāΰāĪū,
    āĪ­āĪŋāĪ–āĨ, āΜāĪļāΰāĨ€ āΉāĪļāĪēāĨ‡ āĪāĪ• āĪŪāĨƒāĪĪ āĪķāΰāĨ€āΰāĪēāĪūāΈ āĪđāĨ‡āΰāĪŋāΰāĪđāĨ‡āĪ•āĨ‹ āĪ›, āĪ—āĨ‹āĪē āĪŪāĨˆāĪĶāĪūāĪĻāĪŪāĪū āĪŽāĪūāĪļ āĪ—āΰāĨ‡āΰ
    āĪ—āĪŋāΰāĪūāĪĩāΟāĪēāĨ‡ āĪ–āĪūāĪ, āĪ•āĨāĪ•āĨāΰāĪđāΰāĨ‚āĪēāĨ‡ āĪ–āĪūāĪāΰ āĪ–āĪūāĪāĨĪ āĪŽāĪūāΘāĪđāΰāĨ‚, āĪŠāĪūāĪĻāĨāĪĪāĪūāĪđāΰāĨ‚ āĪĶāĨāĪĩāĪūāΰāĪū āĪ–āĪūā΁āĪĶāĪū,
    āĪĩāĪŋāĪ­āĪŋāĪĻāĨāĪĻ āĪ•āĪŋāĪļāĪŋāĪŪāĪ•āĪū āĪŠāĨāΰāĪūāĪĢāĨ€āĪđāΰāĨ‚āĪēāĨ‡ āĪ–āĪūāĪ, āΉāĪĻāĨ€ āĪŊāĪļāĪēāĪūāΈ āΧāĨ‡āΰāĨˆ āΧāĨ‡āΰāĨˆ āĪĩāĪŋāΚāĪūāΰ āĪ—āΰāĨāĪ›āĪĻāĨ: “āĪŊāĨ‹
    āĪ•āĪūāΉāĪŊāĪū āĪŠāĪĻāĪŋ āĪŊāĪļāĨāĪĪāĨ‹ āĪŠāĨāΰāĪ•āĨƒāĪĪāĪŋāĪ•āĨ‹ āĪđāĨ‹, āΰ āĪŊāĪļāĨāĪĪāĨ‹ āĪ…āĪĩāĪļāĨāĪĨāĪūāĪŽāĪūāΟ āĪŪāĨāĪ•āĨāĪĪ āĪđāĨāĪĻāĨ‡ āĪ›āĨˆāĪĻāĨĪ”
    āĪŊāĪļāĨˆāĪēāĨ‡
    āΉāĪĻāĨ€ āΆāĪĻāĨāĪĪāΰāĪŋāĪ• āΰāĨ‚āĪŠāĪŪāĪū āĪ•āĪūāΉāΆāĪŪāĪū āĪ•āĪūāΉāĪŊāĪūāĪēāĪūāΈ āĪđāĨ‡āΰāĪŋāΰāĪđāĨ‡āĪ•āĪū āĪ›āĪĻāĨ, āĪĩāĪū āĪķāĪŋāĪŊāĪūāĪēāĨ‡ āĪ•āĨāĪŊāĪĻāĪūāĪēāĪūāΈ
    āĪŪāĪđāĪūāĪļāĪūāĪ•āĨ€, āΆāĪĻāĨāĪĪāΰāĪŋāĪ• āΰ āĪŽāĪūāĪđāĨāĪŊ kya āĪŪāĪū āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪ›āĪĻāĨ; āΉāĪđāĪūā΁ āĪđāĪūāĪŪāĨ€ CHAYA āĪŪāĪū āΘāΟāĪĻāĪū
    āĪ•āĨ‹ āĪļāĪūāĪŪāĨŒāĪĶāĨāĪĩāĨ€āĪ• āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪĶāĨˆ āΆāĪāĪ•āĪū āĪ›āĨŒāĪ‚, āĪĩāĪū āΉāĪĻāĨ€ Kāya āĪŪāĪū āΘāΟāĪĻāĪūāĪđāΰāĨ āĪ•āĨ‹ āĪŽāĪŋāĪĪāĨ‡āĪ•āĨ‹
    āĪĶāĨ‡āĪ–āĨ‡āΰ āΆāΉā΁āĪĶāĨˆāĪ›āĪĻāĨ āĪĩāĪū āĪ­āĨ€āĪĄ āĪĶāĨ‡āĪ–āĪ­āĪūāĪē āĪŪāĪū āĪŽāĪūāĪļ
    Kāya āĪŪāĪū āΘāΟāĪĻāĪūāĪđāΰāĨ āĪ•āĨ‹ āΟāĪūāĪĒāĪū; āĪĩāĪū āĪ…āĪĻāĨāĪŊāĪĨāĪū, [āĪŊāĨ‹ āĪŪāĪđāĪļāĨāĪļ āĪ—āΰāĨāĪĶāĨˆ 🙂
    “āĪŊāĨ‹ āĪ•āĪūāĪŊāĪū āĪđāĨ‹!” āΉāĪ•āĨ€ āΉāĪđāĪūā΁āĪŪāĪū āΉāĪŠāĪļāĨāĪĨāĪŋāĪĪ āĪđāĨāĪĻāĨāĪđāĨāĪĻāĨāĪ›, āĪ•āĨ‡āĪĩāĪē āĪ•āĨ‡āĪĩāĪē āĪāĪ• āĪđāΰāĨāĪ·āĪ•āĨ‹ āĪđāĪĶāĪļāĪŪāĨāĪŪ āΰ
    āĪ•āĨ‡āĪĩāĪē Paáđ­isisiti, āΉāĪđāĪūā΁ āĪĩāĪŋāĪ­āĪūāΜāĪŋāĪĪ āĪ—āΰāĨāĪĻāĨāĪđāĨāĪĻāĨāĪ›, āΰ āĪļāĪ‚āĪļāĪūāΰāĪŪāĪū āĪ•āĨāĪĻāĨˆ āĪŠāĪĻāĪŋ āΚāĨ€āΜāĪŪāĪū
    āΟāĪūā΁āĪļāĨāĪĻāĨāĪđāĨāĪĻāĨāĪĻāĨĪ āĪĪāĪļāΰāĨāĪĨ, āĪ­āĪŋāĪ•āĨāĪ·āĪēāĪ•āĨ‹, āĪ­āĨ‚āĪ–āĪ‚āĪ–āĪēāĨ‡ Kia āĪŪāĪū Caia āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪ›āĪŋāĪĻāĨāĨĪ
    ())
    āĪŊāĪļāĪŽāĪūāĪđāĨ‡āĪ•,
    āĪ­āĪŋāĪ•āĨ‚,, āΜāĪļāΰāĨ€ āΉāĪļāĪēāĨ‡ āĪŪāĪūāĪļāĨ āΰ āΰāĪ—āĪĪāĪēāĨ‡ āĪāĪ• āĪŠāΰāĪēāĨ‡āĪēāĨ‡āΟāĪĻ āĪĶāĨ‡āĪ–āĨāĪŊāĨ‹, āĪ­āĨ‡āĪĄāĪū āΰ āΰāĪ—āĪĪāĪēāĨ‡ āΘāĨ‡āΰāĪŋāĪāĪ•āĨ‹,
    āΉāĪĻāĨ€ āĪŊāĪļāĪēāĪūāΈ āΧāĨ‡āΰāĨˆ āĪ•āĨāĪĩāĪūāĪŪāĪū āΰāĪūāĪ–āĪŋāĪĻāĨ: “āĪŊāĨ‹ āĪ•āĪūāΉāĪĻāĪū āĪŠāĪĻāĪŋ āĪĪāĨāĪŊāĪļāĨāĪĪāĨˆ āĪ› āĪŠāĨāΰāĪ•āĨƒāĪĪāĪŋ, āĪŊāĨ‹ āĪŊāĪļāĨāĪĪāĨ‹
    āĪđāĨāĪĻ āĪ—ā·āΰāĪđāĨ‡āĪ›, āΰ āĪŊāĪļāĨāĪĪāĨ‹ āĪ…āĪĩāĪļāĨāĪĨāĪūāĪŽāĪūāΟ āĪļāĨāĪĩāĪĪāĪĻāĨāĪĪāĨāΰ āĪ›āĨˆāĪĻāĨĪ “
    āĪŊāĪļāĨˆāĪēāĨ‡ āΊ āĪ•āĨāĪĻāĪūāĪŪāĪū āΆāĪĻāĨāĪĪāΰāĪŋāĪ• āΰāĨ‚āĪŠāĪŪāĪū Kāya āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪĶāĨˆ āΆāĪāĪ•āĪū āĪĨāĪŋāĪ, āĪĩāĪū āΊ
    āĪ•āĨāĪŊāĪŊāĪ•āĨ‹
    āĪ•āĨāĪŊāĨ‚āĪĻāĪūāĪŪāĪū āĪ•āĨ‡āĪŊāĪūāĪēāĨ‡ āĪ“āĪĻāĪūāĪŊāĪūāĪēāĪūāΈ āΆāĪĻāĨāĪĪāΰāĪŋāĪ• āΰ āĪŽāĪūāĪđāĨāĪŊ kia āĪŪāĪū āĪ•āĨ‡āĪŊāĪū āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪ›āĪĻāĨ; āΊ
    āĪđāĪūāĪŪāĨ€ CHAYA āĪŪāĪū āΘāΟāĪĻāĪū āĪ•āĨ‹ āĪļāĪūāĪŪāĨŒāĪĶāĨāĪĩāĨ€āĪ• āĪđāĨ‡āΰāĨāĪĶāĨˆ āΆāĪāĪ•āĪū āĪ›āĪ”āĪ‚ āĪĩāĪū āĪđāĪūāĪŪāĨ€ Kanya āĪŪāĪū āΘāΟāĪĻāĪūāĪđāΰāĨ
    āĪ•āĨ‹ āĪĶāĨ‚āΰ āĪŽāĪūāĪļāĨ‡āΰ āĪĶāĨ‡āĪ–āĨāĪĶāĪ›āĨŒāĪ‚, āĪĩāĪū āΉāĪđāĪūā΁āĪēāĨ‡ āĪ­āĨ€āĪĄ āĪĶāĨ‡āĪ–āĨ‡āΰ Kana āĪ•āĨ‹ āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪĻ āĪŽāĪūāĪļ; āĪĩāĪū
    āĪ…āĪĻāĨāĪŊāĪĨāĪū, [āĪŊāĨ‹ āĪŪāĪđāĪļāĨāĪļ āĪ—āΰāĨāĪĶāĨˆ 🙂
    “āĪŊāĨ‹ āĪ•āĪūāĪŊāĪū āĪđāĨ‹!” āΉāĪ•āĨ€ āΉāĪđāĪūā΁āĪŪāĪū āΉāĪŠāĪļāĨāĪĨāĪŋāĪĪ āĪđāĨāĪĻāĨāĪđāĨāĪĻāĨāĪ›, āĪ•āĨ‡āĪĩāĪē āĪ•āĨ‡āĪĩāĪē āĪāĪ• āĪđāΰāĨāĪ·āĪ•āĨ‹ āĪđāĪĶāĪļāĪŪāĨāĪŪ āΰ
    āĪ•āĨ‡āĪĩāĪē Paáđ­isisiti, āΉāĪđāĪūā΁ āĪĩāĪŋāĪ­āĪūāΜāĪŋāĪĪ āĪ—āΰāĨāĪĻāĨāĪđāĨāĪĻāĨāĪ›, āΰ āĪļāĪ‚āĪļāĪūāΰāĪŪāĪū āĪ•āĨāĪĻāĨˆ āĪŠāĪĻāĪŋ āΚāĨ€āΜāĪŪāĪū
    āΟāĪūā΁āĪļāĨāĪĻāĨāĪđāĨāĪĻāĨāĪĻāĨĪ āĪĪāĪļāΰāĨāĪĨ, āĪ­āĪŋāĪ•āĨāĪ·āĪēāĪ•āĨ‹, āĪ­āĨ‚āĪ–āĪ‚āĪ–āĪēāĨ‡ Kia āĪŪāĪū Caia āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪ›āĪŋāĪĻāĨāĨĪ
    ())
    āĪŊāĪļāĪŽāĪūāĪđāĨ‡āĪ•,
    āĪ­āĪūā΁āΚāĪ•āĨāĪļ,
    āĪ­āĨāĪ–āĨāĪ—āĨ‹, āΜāĪļāΰāĨ€ āΉāĪļāĪēāĨ‡ āĪ•āĨāĪĻāĨˆ āĪŠāĪĻāĪŋ āĪŪāĪūāĪļāĨ āĪĶāĨ‡āĪ–āĨ‡āĪ•āĨ‹ āĪĨāĪŋāĪŊāĨ‹, āΰ āΰāĪ—āĪĪāĪēāĨ‡ āĪ­āΰāĪŋāĪāĪ•āĨ‹ āĪ›,
    “āΟāĨ‡āĪĻāĨāĪĄāĪūāĪēāĨ‡ āĪŊāĪļāĪēāĪūāΈ āΧāĨ‡āΰāĨˆ āĪŪāĪūāĪĻāĪŋāĪĻāĨāĪ› āĪŠāĨāΰāĪ•āĨƒāĪĪāĪŋ, āĪŊāĨ‹ āĪŊāĪļāĨāĪĪāĨ‹ āĪđāĨāĪĻ āĪ—ā·āΰāĪđāĨ‡āĪ›, āΰ āĪŊāĪļāĨāĪĪāĨ‹
    āĪ…āĪĩāĪļāĨāĪĨāĪūāĪŽāĪūāΟ āĪļāĨāĪĩāĪĪāĪĻāĨāĪĪāĨāΰ āĪ›āĨˆāĪĻāĨĪ “
    āĪŊāĪļāĨˆāĪēāĨ‡
    āΉāĪĻāĨ€ āΆāĪĻāĨāĪĪāΰāĪŋāĪ• āΰāĨ‚āĪŠāĪŪāĪū āĪ•āĪūāΉāΆāĪŪāĪū āĪ•āĪūāΉāĪŊāĪūāĪēāĪūāΈ āĪđāĨ‡āΰāĪŋāΰāĪđāĨ‡āĪ•āĪū āĪ›āĪĻāĨ, āĪĩāĪū āĪķāĪŋāĪŊāĪūāĪēāĨ‡ āĪ•āĨāĪŊāĪĻāĪūāĪēāĪūāΈ
    āĪŪāĪđāĪūāĪļāĪūāĪ•āĨ€, āΆāĪĻāĨāĪĪāΰāĪŋāĪ• āΰ āĪŽāĪūāĪđāĨāĪŊ kya āĪŪāĪū āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪ›āĪĻāĨ; āΊ āĪđāĪūāĪŪāĨ€ CHAYA āĪŪāĪū āΘāΟāĪĻāĪū āĪ•āĨ‹
    āĪļāĪūāĪŪāĨŒāĪĶāĨāĪĩāĨ€āĪ• āĪđāĨ‡āΰāĨāĪĶāĨˆ āΆāĪāĪ•āĪū āĪ›āĪ”āĪ‚ āĪĩāĪū āĪđāĪūāĪŪāĨ€ Kanya āĪŪāĪū āΘāΟāĪĻāĪūāĪđāΰāĨ āĪ•āĨ‹ āĪĶāĨ‚āΰ āĪŽāĪūāĪļāĨ‡āΰ
    āĪĶāĨ‡āĪ–āĨāĪĶāĪ›āĨŒāĪ‚, āĪĩāĪū āΉāĪđāĪūā΁āĪēāĨ‡ āĪ­āĨ€āĪĄ āĪĶāĨ‡āĪ–āĨ‡āΰ Kana āĪ•āĨ‹ āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪĻ āĪŽāĪūāĪļ; āĪĩāĪū āĪ…āĪĻāĨāĪŊāĪĨāĪū, [āĪŊāĨ‹
    āĪŪāĪđāĪļāĨāĪļ āĪ—āΰāĨāĪĶāĨˆ 🙂
    “āĪŊāĨ‹ āĪ•āĪūāĪŊāĪū āĪđāĨ‹!” āΉāĪ•āĨ€ āΉāĪđāĪūā΁āĪŪāĪū āΉāĪŠāĪļāĨāĪĨāĪŋāĪĪ āĪđāĨāĪĻāĨāĪđāĨāĪĻāĨāĪ›, āĪ•āĨ‡āĪĩāĪē āĪ•āĨ‡āĪĩāĪē āĪāĪ• āĪđāΰāĨāĪ·āĪ•āĨ‹ āĪđāĪĶāĪļāĪŪāĨāĪŪ āΰ
    āĪ•āĨ‡āĪĩāĪē Paáđ­isisiti, āΉāĪđāĪūā΁ āĪĩāĪŋāĪ­āĪūāΜāĪŋāĪĪ āĪ—āΰāĨāĪĻāĨāĪđāĨāĪĻāĨāĪ›, āΰ āĪļāĪ‚āĪļāĪūāΰāĪŪāĪū āĪ•āĨāĪĻāĨˆ āĪŠāĪĻāĪŋ āΚāĨ€āΜāĪŪāĪū
    āΟāĪūā΁āĪļāĨāĪĻāĨāĪđāĨāĪĻāĨāĪĻāĨĪ āĪĪāĪļāΰāĨāĪĨ, āĪ­āĪŋāĪ•āĨāĪ·āĪēāĪ•āĨ‹, āĪ­āĨ‚āĪ–āĪ‚āĪ–āĪēāĨ‡ Kia āĪŪāĪū Caia āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪ›āĪŋāĪĻāĨāĨĪ
    ())
    āĪŊāĪļāĪŽāĪūāĪđāĨ‡āĪ•,
    āĪ­āĨāĪ–āĪĢāĨāĪĄ, āĪ­āĪŋāĪ–āĨ, āΜāĪļāĨāĪĪāĨ‹ āĪ•āĪŋ āΉāĪļāĪēāĨ‡ āĪ•āĨāĪĻāĨˆ āĪŪāĪūāĪļāĨ āĪĻ āĪĪ āĪ•āĨāĪĻāĨˆ āĪŪāĪūāĪļāĨ āĪĶāĨ‡āĪ–āĨ‡āĪ•āĨ‹ āĪĨāĪŋāĪŊāĨ‹, āΰ āĪāĪ•
    āĪļāĪŋāĪē āĪŪāĨˆāĪĶāĪūāĪĻ, “āĪŊāĨ‹ āĪ•āĨ‡āĪļāĨ€ āĪŠāĪĻāĪŋ āĪĪāĨāĪŊāĪļāĨāĪĪāĨˆ āĪ› āĪŠāĨāΰāĪ•āĨƒāĪĪāĪŋ, āĪŊāĨ‹ āĪŊāĪļāĨāĪĪāĨ‹ āĪđāĨāĪĻ āĪ—ā·āΰāĪđāĨ‡āĪ›, āΰ āĪŊāĪļāĨāĪĪāĨ‹
    āĪ…āĪĩāĪļāĨāĪĨāĪūāĪŽāĪūāΟ āĪļāĨāĪĩāĪĪāĪĻāĨāĪĪāĨāΰ āĪ›āĨˆāĪĻāĨĪ “
    āĪŊāĪļāĨˆāĪēāĨ‡ āΊ āĪ•āĨāĪĻāĪūāĪŪāĪū āΆāĪĻāĨāĪĪāΰāĪŋāĪ• āΰāĨ‚āĪŠāĪŪāĪū Kāya āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪĶāĨˆ āΆāĪāĪ•āĪū āĪĨāĪŋāĪ, āĪĩāĪū āΊ
    āĪ•āĨāĪŊāĪŊāĪ•āĨ‹
    āĪ•āĨāĪŊāĨ‚āĪĻāĪūāĪŪāĪū āĪ•āĨ‡āĪŊāĪūāĪēāĨ‡ āĪ“āĪĻāĪūāĪŊāĪūāĪēāĪūāΈ āΆāĪĻāĨāĪĪāΰāĪŋāĪ• āΰ āĪŽāĪūāĪđāĨāĪŊ kia āĪŪāĪū āĪ•āĨ‡āĪŊāĪū āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪ›āĪĻāĨ; āΊ
    āĪđāĪūāĪŪāĨ€ CHAYA āĪŪāĪū āΘāΟāĪĻāĪū āĪ•āĨ‹ āĪļāĪūāĪŪāĨŒāĪĶāĨāĪĩāĨ€āĪ• āĪđāĨ‡āΰāĨāĪĶāĨˆ āΆāĪāĪ•āĪū āĪ›āĪ”āĪ‚ āĪĩāĪū āĪđāĪūāĪŪāĨ€ Kanya āĪŪāĪū āΘāΟāĪĻāĪūāĪđāΰāĨ
    āĪ•āĨ‹ āĪĶāĨ‚āΰ āĪŽāĪūāĪļāĨ‡āΰ āĪĶāĨ‡āĪ–āĨāĪĶāĪ›āĨŒāĪ‚, āĪĩāĪū āΉāĪđāĪūā΁āĪēāĨ‡ āĪ­āĨ€āĪĄ āĪĶāĨ‡āĪ–āĨ‡āΰ Kana āĪ•āĨ‹ āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪĻ āĪŽāĪūāĪļ; āĪĩāĪū
    āĪ…āĪĻāĨāĪŊāĪĨāĪū, [āĪŊāĨ‹ āĪŪāĪđāĪļāĨāĪļ āĪ—āΰāĨāĪĶāĨˆ 🙂
    “āĪŊāĨ‹ āĪ•āĪūāĪŊāĪū āĪđāĨ‹!” āΉāĪ•āĨ€ āΉāĪđāĪūā΁āĪŪāĪū āΉāĪŠāĪļāĨāĪĨāĪŋāĪĪ āĪđāĨāĪĻāĨāĪđāĨāĪĻāĨāĪ›, āĪ•āĨ‡āĪĩāĪē āĪ•āĨ‡āĪĩāĪē āĪāĪ• āĪđāΰāĨāĪ·āĪ•āĨ‹ āĪđāĪĶāĪļāĪŪāĨāĪŪ āΰ
    āĪ•āĨ‡āĪĩāĪē Paáđ­isisiti, āΉāĪđāĪūā΁ āĪĩāĪŋāĪ­āĪūāΜāĪŋāĪĪ āĪ—āΰāĨāĪĻāĨāĪđāĨāĪĻāĨāĪ›, āΰ āĪļāĪ‚āĪļāĪūāΰāĪŪāĪū āĪ•āĨāĪĻāĨˆ āĪŠāĪĻāĪŋ āΚāĨ€āΜāĪŪāĪū
    āΟāĪūā΁āĪļāĨāĪĻāĨāĪđāĨāĪĻāĨāĪĻāĨĪ āĪĪāĪļāΰāĨāĪĨ, āĪ­āĪŋāĪ•āĨāĪ·āĪēāĪ•āĨ‹, āĪ­āĨ‚āĪ–āĪ‚āĪ–āĪēāĨ‡ Kia āĪŪāĪū Caia āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪ›āĪŋāĪĻāĨāĨĪ
    ())
    āĪŊāĪļāĪŽāĪūāĪđāĨ‡āĪ•,
    āĪ­āĪŋāĪ•āĨāĪ·āĨ, āĪ­āĪŋāĪ•āĨāĪ·āĨ, āΜāĪļāΰāĨ€ āΉāĪļāĪēāĨ‡ āĪāĪ• āĪŪāĨƒāĪĪ āĪŪāĨˆāĪĶāĪūāĪĻāĪŪāĪū āĪđāĨ‡āΰāĪŋāΰāĪđāĨ‡āĪ•āĨ‹ āĪĨāĪŋāĪŊāĨ‹, āΚāĨˆāΰāĪŋāΰāĪđāĪĻāĨ‡
    āĪđāĪĄāĨāĪĄāĨ€, āĪŊāĪđāĪūā΁ āĪāĪ• āĪ–āĨāΟāĨāΟāĪū āĪđāĪĄāĨāĪĄāĨ€, āĪĪāĨāĪŊāĪđāĪūā΁ āĪāĪ• shin āĪđāĪĄāĨāĪĄāĨ€, āĪāĪ• shin āĪđāĪĄāĨāĪĄāĨ€, āĪāĪ•
    shin āĪđāĪĄāĨāĪĄāĨ€, āĪāĪ• shin āĪđāĪĄāĨāĪĄāĨ€, āĪāĪ• shin āĪđāĪĄāĨāĪĄāĨ€, āĪāĪ• shin āĪđāĪĄāĨāĪĄāĨ€, āĪāĪ• shind āĪđāĪĄāĨāĪĄāĨ€,
    āĪāĪ• shin āĪđāĪĄāĨāĪĄāĨ€, āĪāĪ• shin āĪđāĪĄāĨāĪĄāĨ€, āĪāĪ• shin āĪđāĪĄāĨāĪĄāĨ€, āĪāĪ• shin āĪđāĪĄāĨāĪĄāĨ€, āĪĪāĨāĪŊāĪđāĪūā΁ āĪāĪ•
    shin āĪđāĪĄāĨāĪĄāĨ€, āĪĪāĨāĪŊāĪđāĪūā΁ , āĪŊāĪđāĪūā΁ āĪāĪ• āĪŦāĪŋāĪēāĪū āĪđāĪĄāĨāĪĄāĨ€, āĪāĪ• āĪđāĪŋāĪŠ āĪđāĪĄāĨāĪĄāĨ€, āĪŊāĪđāĪūā΁ āĪāĪ• āΰāĪŋāĪĄ, āĪŊāĪđāĪūā΁
    āĪāĪ• āĪŠāĪ›āĪūāĪĄāĪŋ āĪāĪ• swne āĪđāĪĄāĨāĪĄāĨ€, āĪĪāĨāĪŊāĪđāĪūā΁ āĪāĪ• āΘāĪūā΁āΟāĨ€ āĪđāĪĄāĨāĪĄāĨ€, āĪĪāĨāĪŊāĪđāĪūā΁ āĪāĪ• āΧāĨ‡āΰāĨˆ āĪ•āΟāĨŒāĪĪāĨ€, āĪĩāĪū
    āĪĪāĨāĪŊāĪđāĪūā΁ āĪ–āĨ‹āĪŠāĪ•āĨ€ āĪ›, : “āĪŊāĨ‹ āĪ•āĪūāΉāĪŊāĪū āĪŠāĪĻāĪŋ āĪŊāĪļāĨāĪĪāĨ‹ āĪŠāĨāΰāĪ•āĨƒāĪĪāĪŋāĪ•āĨ‹ āĪđāĨ‹, āĪŊāĨ‹ āĪŊāĪļāĨāĪĪāĨ‹ āĪĶāĨ‡āĪ–āĪŋāĪĻāĨāĪ›, āΰ
    āĪŊāĪļāĨāĪĪāĨ‹ āĪ…āĪĩāĪļāĨāĪĨāĪūāĪŽāĪūāΟ āĪļāĨāĪĩāĪĪāĪĻāĨāĪĪāĨāΰ āĪ›āĨˆāĪĻāĨĪ”
    āĪŊāĪļāĨˆāĪēāĨ‡
    āΉāĪĻāĨ€ āΆāĪĻāĨāĪĪāΰāĪŋāĪ• āΰāĨ‚āĪŠāĪŪāĪū āĪ•āĪūāΉāΆāĪŪāĪū āĪ•āĪūāΉāĪŊāĪūāĪēāĪūāΈ āĪđāĨ‡āΰāĪŋāΰāĪđāĨ‡āĪ•āĪū āĪ›āĪĻāĨ, āĪĩāĪū āĪķāĪŋāĪŊāĪūāĪēāĨ‡ āĪ•āĨāĪŊāĪĻāĪūāĪēāĪūāΈ
    āĪŪāĪđāĪūāĪļāĪūāĪ•āĨ€, āΆāĪĻāĨāĪĪāΰāĪŋāĪ• āΰ āĪŽāĪūāĪđāĨāĪŊ kya āĪŪāĪū āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪ›āĪĻāĨ; āΊ āĪđāĪūāĪŪāĨ€ CHAYA āĪŪāĪū āΘāΟāĪĻāĪū āĪ•āĨ‹
    āĪļāĪūāĪŪāĨŒāĪĶāĨāĪĩāĨ€āĪ• āĪđāĨ‡āΰāĨāĪĶāĨˆ āΆāĪāĪ•āĪū āĪ›āĪ”āĪ‚ āĪĩāĪū āĪđāĪūāĪŪāĨ€ Kanya āĪŪāĪū āΘāΟāĪĻāĪūāĪđāΰāĨ āĪ•āĨ‹ āĪĶāĨ‚āΰ āĪŽāĪūāĪļāĨ‡āΰ
    āĪĶāĨ‡āĪ–āĨāĪĶāĪ›āĨŒāĪ‚, āĪĩāĪū āΉāĪđāĪūā΁āĪēāĨ‡ āĪ­āĨ€āĪĄ āĪĶāĨ‡āĪ–āĨ‡āΰ Kana āĪ•āĨ‹ āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪĻ āĪŽāĪūāĪļ; āĪĩāĪū āĪ…āĪĻāĨāĪŊāĪĨāĪū, [āĪŊāĨ‹
    āĪŪāĪđāĪļāĨāĪļ āĪ—āΰāĨāĪĶāĨˆ 🙂
    “āĪŊāĨ‹ āĪ•āĪūāĪŊāĪū āĪđāĨ‹!” āΉāĪ•āĨ€ āΉāĪđāĪūā΁āĪŪāĪū āΉāĪŠāĪļāĨāĪĨāĪŋāĪĪ āĪđāĨāĪĻāĨāĪđāĨāĪĻāĨāĪ›, āĪ•āĨ‡āĪĩāĪē āĪ•āĨ‡āĪĩāĪē āĪāĪ• āĪđāΰāĨāĪ·āĪ•āĨ‹ āĪđāĪĶāĪļāĪŪāĨāĪŪ āΰ
    āĪ•āĨ‡āĪĩāĪē Paáđ­isisiti, āΉāĪđāĪūā΁ āĪĩāĪŋāĪ­āĪūāΜāĪŋāĪĪ āĪ—āΰāĨāĪĻāĨāĪđāĨāĪĻāĨāĪ›, āΰ āĪļāĪ‚āĪļāĪūāΰāĪŪāĪū āĪ•āĨāĪĻāĨˆ āĪŠāĪĻāĪŋ āΚāĨ€āΜāĪŪāĪū
    āΟāĪūā΁āĪļāĨāĪĻāĨāĪđāĨāĪĻāĨāĪĻāĨĪ āĪĪāĪļāΰāĨāĪĨ, āĪ­āĪŋāĪ•āĨāĪ·āĪēāĪ•āĨ‹, āĪ­āĨ‚āĪ–āĪ‚āĪ–āĪēāĨ‡ Kia āĪŪāĪū Caia āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪ›āĪŋāĪĻāĨāĨĪ
    ())
    āĪŊāĪļāĪŽāĪūāĪđāĨ‡āĪ•, āĪ­āĪŋāĪ•āĨāĪ•āĨ€āĪļ, āĪ­āĪŋāĪ–āĨ, āĪĪāĨāĪŊāĪļāĨāĪĪāĨˆ āΊ āĪĨāĪŋāĪŊāĨ‹ āΜāĪļāĨāĪĪāĨ‹ āĪ•āĪŋ āΊ āĪĨāĪŋāĪŊāĨ‹
    āĪāĪ•
    āĪŪāĨƒāĪĪ āĪķāΰāĨ€āΰ āĪĶāĨ‡āĪ–āĨ‡, āĪđāĪĄāĨāĪĄāĨ€āĪđāΰāĨ‚ āĪāĪ• āĪŠāΰāĪļāĪū āĪŪāĨˆāĪĶāĪūāĪĻāĪŪāĪū āĪŦāĨāĪŊāĪūā΁āĪ•āĪŋāĪ, āΉāĪĻāĨ€ āĪŊāĪļāĪēāĪūāΈ āΧāĨ‡āΰāĨˆ āΧāĨ‡āΰāĨˆ
    āĪŪāĪĻ āĪŠāΰāĪūāΉā΁āĪ›āĪĻāĨ: “āĪŊāĨ‹ āĪ•āĪūāΉāĪĻāĪū āĪŠāĪĻāĪŋ āĪŊāĪļāĨāĪĪāĨ‹ āĪŠāĨāΰāĪ•āĨƒāĪĪāĪŋāĪ•āĨ‹ āĪđāĨ‹, āΰ āĪĪāĨāĪŊāĪļāĨāĪĪāĨˆ āĪŪāĪŋāĪēāĨāĪĻāĨ‡āĪ›āĨĪ āĪļāΜāĪūāĪĻāĨĪ “
    (😎
    āĪŊāĪļāĪŽāĪūāĪđāĨ‡āĪ•, āĪ­āĪŋāĪ•āĨāĪ•āĨ€āĪļ, āĪ­āĪŋāĪ–āĨ, āĪĪāĨāĪŊāĪļāĨāĪĪāĨˆ āΊ āĪĨāĪŋāĪŊāĨ‹ āΜāĪļāĨāĪĪāĨ‹ āĪ•āĪŋ āΊ āĪĨāĪŋāĪŊāĨ‹
    āĪāĪ•
    āĪŽāΰāĨāĪ·āĨ‡ āĪŪāĨˆāĪĶāĪūāĪĻāĪŪāĪū āĪŦāĨāĪŊāĪūā΁āĪ•āĪŋāĪ, āĪāĪ• āĪŽāΰāĨāĪ·āĨ‡ āĪŪāĨˆāĪĶāĪūāĪĻāĪŪāĪū āĪŦāĨāĪŊāĪūā΁āĪ•āĪŋāĪ, āΉāĪĻāĨ€ āĪŊāĪļāĪēāĪūāΈ āΧāĨ‡āΰāĨˆ āĪŪāĪĻ
    āĪŠāΰāĪūāΉā΁āĪ›āĪĻāĨ: “āĪŊāĨ‹ āĪ•āĪūāΉāĪĻāĪū āĪŠāĪĻāĪŋ āĪŊāĪļāĨāĪĪāĨ‹ āĪĶāĨ‡āĪ–āĪŋāĪĻāĨāĪ›, āĪŊāĨ‹ āĪŊāĪļāĨāĪĪāĨˆ āĪđāĨāĪĻāĨ‡āĪ›āĨˆāĪĻ, āΰ āĪŊāĨ‹ āΜāĪļāĨāĪĪāĨˆ āĪđāĨāĪĻ
    āĪ—ā·āΰāĪđāĨ‡āĪ•āĨ‹ āĪ›āĨˆāĪĻ āĪāĪ• āĪļāΰāĨāĪĪāĨĪ “
    āĪŊāĪļāĨˆāĪēāĨ‡
    āΉāĪĻāĨ€ āΆāĪĻāĨāĪĪāΰāĪŋāĪ• āΰāĨ‚āĪŠāĪŪāĪū āĪ•āĪūāΉāΆāĪŪāĪū āĪ•āĪūāΉāĪŊāĪūāĪēāĪūāΈ āĪđāĨ‡āΰāĪŋāΰāĪđāĨ‡āĪ•āĪū āĪ›āĪĻāĨ, āĪĩāĪū āĪķāĪŋāĪŊāĪūāĪēāĨ‡ āĪ•āĨāĪŊāĪĻāĪūāĪēāĪūāΈ
    āĪŪāĪđāĪūāĪļāĪūāĪ•āĨ€, āΆāĪĻāĨāĪĪāΰāĪŋāĪ• āΰ āĪŽāĪūāĪđāĨāĪŊ kya āĪŪāĪū āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪ›āĪĻāĨ; āΊ āĪđāĪūāĪŪāĨ€ CHAYA āĪŪāĪū āΘāΟāĪĻāĪū āĪ•āĨ‹
    āĪļāĪūāĪŪāĨŒāĪĶāĨāĪĩāĨ€āĪ• āĪđāĨ‡āΰāĨāĪĶāĨˆ āΆāĪāĪ•āĪū āĪ›āĪ”āĪ‚ āĪĩāĪū āĪđāĪūāĪŪāĨ€ Kanya āĪŪāĪū āΘāΟāĪĻāĪūāĪđāΰāĨ āĪ•āĨ‹ āĪĶāĨ‚āΰ āĪŽāĪūāĪļāĨ‡āΰ
    āĪĶāĨ‡āĪ–āĨāĪĶāĪ›āĨŒāĪ‚, āĪĩāĪū āΉāĪđāĪūā΁āĪēāĨ‡ āĪ­āĨ€āĪĄ āĪĶāĨ‡āĪ–āĨ‡āΰ Kana āĪ•āĨ‹ āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪĻ āĪŽāĪūāĪļ; āĪĩāĪū āĪ…āĪĻāĨāĪŊāĪĨāĪū, [āĪŊāĨ‹
    āĪŪāĪđāĪļāĨāĪļ āĪ—āΰāĨāĪĶāĨˆ 🙂
    “āĪŊāĨ‹ āĪ•āĪūāĪŊāĪū āĪđāĨ‹!” āΉāĪ•āĨ€ āΉāĪđāĪūā΁āĪŪāĪū āΉāĪŠāĪļāĨāĪĨāĪŋāĪĪ āĪđāĨāĪĻāĨāĪđāĨāĪĻāĨāĪ›, āĪ•āĨ‡āĪĩāĪē āĪ•āĨ‡āĪĩāĪē āĪāĪ• āĪđāΰāĨāĪ·āĪ•āĨ‹ āĪđāĪĶāĪļāĪŪāĨāĪŪ āΰ
    āĪ•āĨ‡āĪĩāĪē Paáđ­isisiti, āΉāĪđāĪūā΁ āĪĩāĪŋāĪ­āĪūāΜāĪŋāĪĪ āĪ—āΰāĨāĪĻāĨāĪđāĨāĪĻāĨāĪ›, āΰ āĪļāĪ‚āĪļāĪūāΰāĪŪāĪū āĪ•āĨāĪĻāĨˆ āĪŠāĪĻāĪŋ āΚāĨ€āΜāĪŪāĪū
    āΟāĪūā΁āĪļāĨāĪĻāĨāĪđāĨāĪĻāĨāĪĻāĨĪ āĪĪāĪļāΰāĨāĪĨ, āĪ­āĪŋāĪ•āĨāĪ·āĪēāĪ•āĨ‹, āĪ­āĨ‚āĪ–āĪ‚āĪ–āĪēāĨ‡ Kia āĪŪāĪū Caia āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪ›āĪŋāĪĻāĨāĨĪ
    ())
    āĪŊāĪļāĪŽāĪūāĪđāĨ‡āĪ•, āĪ­āĪŋāĪ•āĨāĪ•āĨ€āĪļ, āĪ­āĪŋāĪ–āĨ, āĪĪāĨāĪŊāĪļāĨāĪĪāĨˆ āΊ āĪĨāĪŋāĪŊāĨ‹ āΜāĪļāĨāĪĪāĨ‹ āĪ•āĪŋ āΊ āĪĨāĪŋāĪŊāĨ‹
    āĪāĪ•
    āĪŪāĨƒāĪĪ āĪķāΰāĨ€āΰ āĪĶāĨ‡āĪ–āĨ‡, āĪāĪ• āĪŠāΰāĪ•āĨ‹ āĪŦāĪēāĨāĪŊāĪūāĪĢ āĪŪāĪū āĪŦāĨāĪŊāĪūā΁āĪ•āĪŋāĪāĪ•āĨ‹, āĪļāĪĄāĨ‡āĪ•āĨ‹ āĪđāĪĄāĨāĪĄāĨ€āĪđāΰāĨ āĪ•āĨ‹ āĪēāĪūāĪ—āĨ€
    āĪŠāĪūāΉāĪĄāΰ āĪ•āĨ‹ āĪēāĪūāĪ—āĨ€ āĪŠāĪūāΉāĪĄāΰ āĪ›, āΉāĪĻāĨ€ āĪŊāĪļāĪēāĪūāΈ āΧāĨ‡āΰāĨˆ āĪŪāĪĻ āĪŠāΰāĪūāΉā΁āĪ›āĪĻāĨ, āΰ āĪŊāĪļāĨāĪĪāĨ‹ āĪ…āĪĩāĪļāĨāĪĨāĪūāĪŽāĪūāΟ
    āĪŪāĨāĪ•āĨāĪĪ āĪđāĨāĪĻ āĪ—ā·āΰāĪđāĨ‡āĪ•āĨ‹ āĪ›āĨˆāĪĻ “
    āĪŊāĪļāĨˆāĪēāĨ‡
    āΉāĪĻāĨ€ āΆāĪĻāĨāĪĪāΰāĪŋāĪ• āΰāĨ‚āĪŠāĪŪāĪū āĪ•āĪūāΉāΆāĪŪāĪū āĪ•āĪūāΉāĪŊāĪūāĪēāĪūāΈ āĪđāĨ‡āΰāĪŋāΰāĪđāĨ‡āĪ•āĪū āĪ›āĪĻāĨ, āĪĩāĪū āĪķāĪŋāĪŊāĪūāĪēāĨ‡ āĪ•āĨāĪŊāĪĻāĪūāĪēāĪūāΈ
    āĪŪāĪđāĪūāĪļāĪūāĪ•āĨ€, āΆāĪĻāĨāĪĪāΰāĪŋāĪ• āΰ āĪŽāĪūāĪđāĨāĪŊ kya āĪŪāĪū āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪ›āĪĻāĨ; āΊ āĪđāĪūāĪŪāĨ€ CHAYA āĪŪāĪū āΘāΟāĪĻāĪū āĪ•āĨ‹
    āĪļāĪūāĪŪāĨŒāĪĶāĨāĪĩāĨ€āĪ• āĪđāĨ‡āΰāĨāĪĶāĨˆ āΆāĪāĪ•āĪū āĪ›āĪ”āĪ‚ āĪĩāĪū āĪđāĪūāĪŪāĨ€ Kanya āĪŪāĪū āΘāΟāĪĻāĪūāĪđāΰāĨ āĪ•āĨ‹ āĪĶāĨ‚āΰ āĪŽāĪūāĪļāĨ‡āΰ
    āĪĶāĨ‡āĪ–āĨāĪĶāĪ›āĨŒāĪ‚, āĪĩāĪū āΉāĪđāĪūā΁āĪēāĨ‡ āĪ­āĨ€āĪĄ āĪĶāĨ‡āĪ–āĨ‡āΰ Kana āĪ•āĨ‹ āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪĻ āĪŽāĪūāĪļ; āĪĩāĪū āĪ…āĪĻāĨāĪŊāĪĨāĪū, [āĪŊāĨ‹
    āĪŪāĪđāĪļāĨāĪļ āĪ—āΰāĨāĪĶāĨˆ 🙂
    “āĪŊāĨ‹ āĪ•āĪūāĪŊāĪū āĪđāĨ‹!” āΉāĪ•āĨ€ āΉāĪđāĪūā΁āĪŪāĪū āΉāĪŠāĪļāĨāĪĨāĪŋāĪĪ āĪđāĨāĪĻāĨāĪđāĨāĪĻāĨāĪ›, āĪ•āĨ‡āĪĩāĪē āĪ•āĨ‡āĪĩāĪē āĪāĪ• āĪđāΰāĨāĪ·āĪ•āĨ‹ āĪđāĪĶāĪļāĪŪāĨāĪŪ āΰ
    āĪ•āĨ‡āĪĩāĪē Paáđ­isisiti, āΉāĪđāĪūā΁ āĪĩāĪŋāĪ­āĪūāΜāĪŋāĪĪ āĪ—āΰāĨāĪĻāĨāĪđāĨāĪĻāĨāĪ›, āΰ āĪļāĪ‚āĪļāĪūāΰāĪŪāĪū āĪ•āĨāĪĻāĨˆ āĪŠāĪĻāĪŋ āΚāĨ€āΜāĪŪāĪū
    āΟāĪūā΁āĪļāĨāĪĻāĨāĪđāĨāĪĻāĨāĪĻāĨĪ āĪĪāĪļāΰāĨāĪĨ, āĪ­āĪŋāĪ•āĨāĪ·āĪēāĪ•āĨ‹, āĪ­āĨ‚āĪ–āĪ‚āĪ–āĪēāĨ‡ Kia āĪŪāĪū Caia āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪ›āĪŋāĪĻāĨāĨĪ
    IiāĨĪ āĪ­āĨ‡āĪĶāĨāĪ•āĨ‹ āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻāĪ•āĨ‹ āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻāĪ•āĨ‹
    āΰ āĪŊāĪļāĪŽāĪūāĪđāĨ‡āĪ•, āĪ­āĪ•āĨāĪ–āĪļ, āĪ­āĨ‡āΟāĪŋāĪ–āĨāĪ—āĨ‹āĪēāĨ‡ āĪ­āĨ‡āĪĄāĪŋāĪŊāĪūāĪĻāĪđāĪēāĪūāΈ āĪ­āĨ‡āĪĄāĪŋāĪŊāĪūāĪĻāĪđāĪēāĪūāΈ āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪĶāĪ›?
    āĪŊāĪđāĪūā΁, āĪ­āĪŋāĪ•āĨāĪ•āĨ‹āĪđāĨāĪļ, āĪ­āĪŋāĪ•āĨāĪ·āĨ, āĪ…āĪĻāĨāĪĄāΰāĪđāĪū āĪ­āĪĻāĪŋāĪĻāĨ‡, āĪ…āĪĻāĨāĪĄāΰāĪļāĪūāĪĻāĨāĪĄāĨāĪļ: “āĪŪ āĪļāĨāΰāĪđ āĪ­āĨ‡āĪĄāĪūāĪ•āĨ‹ āĪ…āĪĻāĨāĪ­āĪĩ āĪ—āΰāĨāĪĶāĨˆāĪ›āĨ”; dukkha āĪ­āĨ‡āĪĄāĨ‹āĪĻā, āΜāĨ‹āĪĄāĪĪāĨ‹āĪĄ,
    “āĪŪ
    āĪāĪ• dkka vedanā” āĪ…āĪĻāĨāĪ­āĪĩ āĪ—āΰāĨāĪĶāĨˆāĪ›āĨ “; āĪāĪ• ADUCKHAM-Asukhā Vedanā āĪ•āĨ‹ āĪ…āĪĻāĨāĪ­āĪĩ
    āĪ—āΰāĨāĪĶāĨˆ: “āĪŪ Auukkhum-Asukhum-Asukhā āĪ­āĨ‡āĪĶāĨ āĪ•āĨ‹ āĪ…āĪĻāĨāĪ­āĪĩ āĪ—āΰāĨāĪĶāĨˆāĪ›āĨ”; āĪļāĨāΰāĪđ āĪ­āĨ‡āĪĄāĪūāĪĻā
    āĪļāĪŪāĨāĪļāĪūāΈāĪ•āĨ‹ āĪ…āĪĻāĨāĪ­āĪĩ āĪ—āΰāĨāĪĶāĨˆ: “āĪŪ āĪļāĨāĪ­āĪū āĪ­āĨ‡āĪĄāĪūāĪĻ āĪļāĪŪāĨāĪļāĪūāΈāĪ•āĨ‹ āĪ…āĪĻāĨāĪ­āĪĩ āĪ—āΰāĨāĪĶāĨˆāĪ›āĨ”; āĪļāĨāΆāĪĻāĪū āĪ­āĨ‡āĪĶāĪĻāĪđ
    āĪĻāĪŋāĪēāĨāĪŪāĪŋāĪļāĪūāĪ•āĨ‹ āĪ…āĪĻāĨāĪ­āĪĩ āĪ—āΰāĨāĪĶāĨˆ, āĪ…āĪĻāĨāĪĄāΰāĪļāĪūāĪĻāĨāĪĄāĪđāΰāĨ‚:
    “āĪŪ
    āĪļāĨāĪĩāĪū āĪ­āĨ‡āĪĶāĨāΰāĪū āĪĻāĪŋāĪ­āΰāĪŪāĪŋāĪļāĪū āĪ…āĪĻāĨāĪ­āĪĩ āĪ—āΰāĨāĪĶāĨˆāĪ›āĨ”; āĪāĪ• dkkha āĪ­āĨ‡āĪĄāĪūāĪĻ āĪļāĪŪāĨāĪļāĪūāĪĻāĪū āĪ•āĨ‹ āĪ…āĪĻāĨāĪ­āĪĩ
    āĪ—āΰāĨāĪĶāĨˆ, “āĪŪ āĪāĪ• dkkha āĪ­āĨ‡āĪĄāĨ‹āĪĻ āĪļāĪŪāĨāĪļāĪū āĪ…āĪŽ āĪ…āĪĻāĨāĪ­āĪĩ āĪ—āΰāĨāĪĶāĨˆāĪ›āĨ”; āĪāĪ• dkkha āĪ­āĨ‡āĪĶāĪĻā āĪĻāĪŋāĪŪāĪēāĪļāĪū
    āĪ•āĨ‹ āĪ…āĪĻāĨāĪ­āĪĩ: “āĪŪ dkkakha āĪ­āĨ‡āΰāĪŋāĪŊāĪļāĪŋāĪļāĪūāĪēāĪūāΈ āĪ…āĪĻāĨāĪ­āĪĩ āĪ—āΰāĨāĪĶāĨˆāĪ›āĨ”; āĪāĪ• AUTUCKHAM-Asukhā
    āĪ­āĨ‡āĪĶāĨ āĪ•āĨ‡āĪ•āĨ‹ āĪ…āĪĻāĨāĪ­āĪĩ āĪ—āΰāĨāĪĶāĨˆ: “āĪŪāĨˆāĪēāĨ‡ Auukkkham-āĪ–āΰāĪūāĪŊāĨ‹ āĪ­āĨ‡āĪĶāĨāΰāĪūāĪ•āĨ‹ āĪ…āĪĻāĨāĪ­āĪĩ āĪ—āΰāĪŋāΰāĪđāĨ‡āĪ•āĨ‹
    āĪ›āĨ”; AUTUKKHAM-Asukhā veduchā vidanā āĪĻāĪŋāΰāĨāĪĢāĪĩāĪŋāĪĻāĪū āĪ…āĪĻāĨāĪ­āĪĩ āĪ—āΰāĨāĪĶāĨˆ: “āĪŪ
    Auukkkhum-āĪ–āΰāĪūāĪēāĨ‹ āĪ­āĨ‡āĪŊāĪĻāĨ‹āĪļāĪŋāĪēāĪūāΈ āĪ…āĪĻāĨāĪ­āĪĩ āĪ—āΰāĨāĪĶāĨˆāĪ›āĨ”āĨĪ
    āĪŊāĪļāĨˆāĪēāĨ‡ āΊ āΆāĪĻāĨāĪĪāΰāĪŋāĪ• āΰāĨ‚āĪŠāĪŪāĪū āĪ­āĨ‡āĪĄāĨ‹āĪĻāĨ‹āĪŪāĪū āĪ­āĨ‡āĪĄāĪŋāĪŊāĪūāĪĻāĪđ āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪĶāĨˆāĪ›,
    āĪĩāĪū āΉāĪđāĪūā΁ āĪ­āĨ‡āĪĄāĪūāĪĻāĪ•āĨ‹ āΉāĪĪāĨāĪĪāΰāĪūāΧāĪŋāĪ•āĪūāΰāĪŪāĪū āĪ­āĨ‡āĪĄāĨ‹āĪĻāĪ•āĨ‹ āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪĻāĨāĪđāĨāĪĻāĨāĪ›, āĪĩāĪū āΉāĪđāĪūā΁ āĪŽāĪļāĨāĪĻāĨāĪđāĨāĪĻāĨāĪ›
    āΆāĪĻāĨāĪĪāΰāĪŋāĪ• āΰ āĪŽāĪūāĪđāĨāĪŊ āĪ­āĨ‡āĪĻāĨāĪĄāĪūāĪŪāĪū āĪ­āĨ‡āĪĄāĪŋāĪŊāĪūāĪĻāĪđ āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪĶāĨˆ; āΉāĪđāĪūā΁ āĪŽāĪŋāĪļāĪĻāĨāĪ­āĪŊāĨ‹
    āĪ­āĨ‡āĪĄāĪūāĪĻāĨ‹āĪē
    āĪļāĪūāĪŪāĨāĪĻāĪūāĪ•āĪū āĪļāĪūāĪŪāΰāĨāĪŊāĪū āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪĶāĨˆ, āĪĩāĪū āΉāĪđāĪūā΁ āĪ­āĨ‡āĪĶāĨāĪĻāĨ‹āĪŪāĪū āĪ­āĪāĪ•āĨ‹ āΘāΟāĪĻāĪūāĪŽāĪūāΟ āĪ­āĪūāĪ—āĨāĪĻāĨāĪ­āĪŊāĨ‹
    āĪĩāĪū āΉāĪđāĪūā΁ āĪļāĪūāĪŪāĪĻāĨāĪĶāĨ€āĪēāĪūāΈ āΰāĪūāĪŪāĨāΰāΰāĨ€ āĪđāĨ‡āΰāĪŋāΰāĪđāĪĻāĨāĪ­āĪāĪ•āĨ‹ āĪĨāĪŋāĪŊāĨ‹ āΰ āĪ­āĨ‡āĪĄāĪūāĪĻāĪđāĪŪāĪū āĪ­āĪāĪ•āĨ‹ āΘāΟāĪĻāĪūāĪŽāĪūāΟ
    āĪŽāĪļāĪŋāΰāĪđāĨ‡āĪ•āĨ‹ āĪĨāĪŋāĪŊāĨ‹āĨĪ āĪĩāĪū āĪ…āĪĻāĨāĪŊāĪĨāĪū, [āĪŊāĨ‹ āĪŪāĪđāĪļāĨāĪļ āĪ—āΰāĨāĪĶāĨˆ:] “āĪŊāĨ‹ āĪ­āĨ‡āĪĶāĨāΰāĪū āĪđāĨ‹!” āΉāĪ•āĨ€ āΉāĪđāĪūā΁āĪŪāĪū
    āΉāĪŠāĪļāĨāĪĨāĪŋāĪĪ āĪđāĨāĪĻāĨāĪđāĨāĪĻāĨāĪ›, āĪ•āĨ‡āĪĩāĪē āĪ•āĨ‡āĪĩāĪē āĪāĪ• āĪđāΰāĨāĪ·āĪ•āĨ‹ āĪđāĪĶāĪļāĪŪāĨāĪŪ āΰ āĪ•āĨ‡āĪĩāĪē Paáđ­isisiti, āΉāĪđāĪūā΁
    āĪĩāĪŋāĪ­āĪūāΜāĪŋāĪĪ āĪ—āΰāĨāĪĻāĨāĪđāĨāĪĻāĨāĪ›, āΰ āĪļāĪ‚āĪļāĪūāΰāĪŪāĪū āĪ•āĨāĪĻāĨˆ āĪŠāĪĻāĪŋ āΚāĨ€āΜāĪŪāĪū āΟāĪūā΁āĪļāĨāĪĻāĨāĪđāĨāĪĻāĨāĪĻāĨĪ āĪĪāĪļāΰāĨāĪĨ,
    āĪ­āĪēāĪŋāĪ•āΚāĪļ, āĪ­āĨ‚āĪ•āĪ—āĨ‹āĪēāĨ‡ āĪ­āĨ‡āĪĄāĨ€āĪĻāĨ‹āĪŪāĪū āĪ­āĨ‡āĪŊāĨ‹āĪĄāĪūāĪŪāĪū āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪĶāĪ›āĨĪ
    IiiāĨĪ āΉāĪĶāĨāΧāĨƒāĪĪ āĪ•āĨ‹ āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻāĪū
    āΰ āĪŊāĪļāĪŽāĪūāĪđāĨ‡āĪ•, āĪ­āĪŋāĪ•āĪ•āĨāĪ–āĪūāĪļ, āĪ­āĪŋāĪ•āĨāĪ·āĨāĪēāĨ‡ āΉāĪĶāĨāΧāĪūāΰāĪŪāĪū āΉāĪĶāĨāΧāΰāĪĢāĪēāĪūāΈ āĪđāĨ‡āΰāĪŋāΰāĪđāĨ‡āĪ•āĪū āĪ›āĪĻāĨ?
    āĪŊāĪđāĪūā΁, āĪ­āĪŋāĪ•āĨāΚāĪūāĪļ, āĪ­āĪŋāĪ•āĨāĪ·āĨāĪēāĨ‡ āΰāĨāĪ—āĪūāĪ•āĨ‹ āĪļāĪūāĪĨ āΉāĪĶāĨāΧāĪūāΰ “, āĪĩāĪū āΉāĪĻāĪēāĨ‡ āĪĄāĨ€āĪļāĪūāĪļā΁āĪ— āΉāĪĶāĨāΧāΰāĪĢāĪ•āĨ‹
    āĪļāĪūāĪĨ āĪļāĪŋāΟāĨāΟāĪūāĪēāĪūāΈ āĪŽāĨāĪāĨ‡āĪ•āĨ‹ āĪ›”, āĪĩāĪū āΉāĪĻāĪēāĨ‡ āĪĄāĪūāĪŊāΟāĨāΟāĪūāĪēāĨ‡ āĪŽāĨāĪāĨ‡āĨĪ “Citta Dosa āĪŽāĪŋāĪĻāĪū”, āĪĩāĪū
    āΉāĪļāĪēāĨ‡ āĪŪāĨ‹āĪđāĪū āĪ•āĨ‹āĪŪāĪŋāΟ “āĪŪāĨ‹āĪđāĪū āĪŽāĪŋāĪĻāĪū” Supa āĪŽāĪŋāĪĻāĪū citta āĪŽāĪŋāĪĻāĪū āĪŽāĨāĪāĨāĪĶāĪ›, āĪĩāĪū āΉāĪļāĪēāĨ‡ āĪāĪ•
    āĪ›āĪūāĪĻāĪŽāĪŋāĪĻāĪēāĪūāΈ āĪŽāĨāĪāĨāĪĶāĪ› āΉāĪĶāĨāΧāĨƒāĪĪ “āĪ›āΰāĪŋāĪāĪ•āĨ‹ āΉāĪĶāĨāΧāĨƒāĪĪ”, āĪĩāĪū āΉāĪĻāĪēāĨ‡ āĪāĪ• āĪĩāĪŋāĪļāĨāĪĪāĪūāΰāĪŋāĪĪ āΉāĪĶāĨāΧāĪĪāĪū “āĪāĪ•
    āĪĩāĪŋāĪļāĨāĪĪāĪūāΰāĪŋāĪĪ āΉāĪĶāĨāΧāΰāĪĢ” āĪ•āĨ‹ āΰāĨ‚āĪŠāĪŪāĪū āĪŽāĨāĪāĨāĪĶāĪ›, āĪĩāĪū āΉāĪļāĪēāĨ‡ āĪāĪ• āĪ…āĪĻāĪŠāĨ‡āĪ•āĨāĪ·āĪŋāĪĪ āΉāĪĶāĨāΧāΰāĪĢ āĪŽāĨāĪāĨāĪĶāĪ›
    āĪāĪ• āĪ…āĪļāĨāΰāĪ•āĨāĪ·āĪŋāĪĪ āΉāĪĶāĨāΧāΰāĪĢ “āĪ•āĨ‹ āΰāĨ‚āĪŠ āĪŪāĪū āĪāĪ• āĪ…āĪļāĨāΰāĪ•āĨāĪ·āĪŋāĪĪ āΉāĪĶāĨāΧāΰāĪĢ”, āĪĩāĪū āΉāĪļāĪēāĨ‡ āĪāĪ•
    āĪ•āĨ‡āĪĻāĨāĪĶāĨāΰāĪŋāĪĪ āΉāĪĶāĨāΧāΰāĪĢ “āĪ•āĨ‹ āΰāĨ‚āĪŠ āĪŪāĪū āĪāĪ• āĪ…āĪļāĪ‚āĪ—āĪĪ āΉāĪĶāĨāΧāĨƒāĪĪ āĪŽāĨāĪāĨāĪĶāĪ›” āĪ•āĨ‹ āΰāĨ‚āĪŠ āĪŪāĪū āĪāĪ•
    āĪļāĨāĪĩāĪĪāĪĻāĨāĪĪāĨāΰ āΉāĪĶāĨāΧāĪĪāĪū “āĪāĪ• āĪŪāĨāĪ•āĨāĪĪāĪŋāĪŋāĪĪ āΉāĪĶāĨāΧāΰāĪĢ āĪŽāĨāĪāĨāĪĶāĪ›”, āĪĩāĪū āΉāĪļāĪēāĨ‡ āĪāĪ• āĪ…āĪĻāĪēāĪŋāĪŊāΰāĨāĪĄ
    āĪļāĪŋāΟāĨāΟāĪūāĪēāĪūāΈ “ANELI āĪ•āĨ‹ āΰāĨ‚āĪŠāĪŪāĪū āĪŽāĨāĪāĨāĪĶāĪ› Bitated āΉāĪĶāĨāΧāΰāĪĢ “āĨĪ
    āĪŊāĪļāĨˆāĪēāĨ‡ āΊ āĪļāĪŋāΟāĨāΟāĪūāĪŪāĪū āĪļāĪŋāΟāĨāΟāĪūāĪŪāĪū āΉāĪĶāĨāΧāĪĪāĪū āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪĶāĨˆ āΆāĪāĪ•āĪū āĪ›āĪĻāĨ, āĪĩāĪū āΉāĪđāĪūā΁
    āΉāĪĶāĨāΧāΰāĪĢāĪ•āĨ‹ āĪ­āĪūāĪ—āĪŪāĪū āĪ­āĪūāĪ— āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪĶāĨˆ āĪđāĨāĪĻāĨāĪđāĨāĪĻāĨāĪ›, āĪĩāĪū āΊ āΆāĪĻāĨāĪĪāΰāĪŋāĪ• āΰ āĪŽāĪūāĪđāĨāĪŊ āΰ
    āĪļāĪŋāΟāĨāΟāĪūāĪŪāĪū āĪŽāĪŪāĨ‹āΜāĪŋāĪŪ āĪŽāĪļāĪŋāΰāĪđāĨ‡āĪ•āĪū āĪ›āĪĻāĨ; āΊ āΧāΰāĨāĪŪāĪ›āĪūāĪŪāĪū āĪ­āĪāĪ•āĨ‹ āĪļāĪūāĪŪāĨāĪĻāĪūāĪ•āĨ‹ āĪŽāΰāĨāĪŦāĨ€āĪŊāĪū āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ
    āĪ—āΰāĨāĪĶāĨˆ āΆāΉā΁āĪĶāĨˆāĪĨāĨāĪŊāĨ‹, āĪĩāĪū āΊ āΉāĪĶāĨāΧāĪĩāĪĢāĪŪāĪū āĪ­āĪāĪ•āĨ‹ āΘāΟāĪĻāĪūāĪŽāĪūāΟ āĪŽāΚāĨāĪĶāĨˆ āΆāĪāĪ•āĪū āĪĨāĪŋāĪ, āĪĩāĪū āΊ
    āĪļāĪūāĪŪāĨāĪŊāĪĻāĪūāĪēāĪūāΈ āĪđāĨ‡āΰāĪŋāΰāĪđāĨ‡āĪ•āĪū āĪĨāĪŋāĪ āΰ āΉāĪĶāĨāΧāĪūāΰāĪŪāĪū āĪŽāĪļāĨ‡āĨĪ āĪĩāĪū āĪ…āĪĻāĨāĪŊāĪĨāĪū, [āĪŠāĨ‚āΰāĨāĪĩāĪūāĪĻāĨāĪŪāĪūāĪĻ āĪ—āΰāĨāĪĶāĨˆ:]
    “āĪŊāĨ‹ āΉāĪĶāĨāΧāĨƒāĪĪ āĪđāĨ‹!” āΉāĪ•āĨ€ āΉāĪđāĪūā΁āĪŪāĪū āΉāĪŠāĪļāĨāĪĨāĪŋāĪĪ āĪđāĨāĪĻāĨāĪđāĨāĪĻāĨāĪ›, āĪ•āĨ‡āĪĩāĪē āĪ•āĨ‡āĪĩāĪē āĪāĪ• āĪđāΰāĨāĪ·āĪ•āĨ‹
    āĪđāĪĶāĪļāĪŪāĨāĪŪ āΰ āĪ•āĨ‡āĪĩāĪē Paáđ­isisiti, āΉāĪđāĪūā΁ āĪĩāĪŋāĪ­āĪūāΜāĪŋāĪĪ āĪ—āΰāĨāĪĻāĨāĪđāĨāĪĻāĨāĪ›, āΰ āĪļāĪ‚āĪļāĪūāΰāĪŪāĪū āĪ•āĨāĪĻāĨˆ āĪŠāĪĻāĪŋ
    āΚāĨ€āΜāĪŪāĪū āΟāĪūā΁āĪļāĨāĪĻāĨāĪđāĨāĪĻāĨāĪĻāĨĪ āĪĪāĪļāΰāĨāĪĨ, āĪ­āĪŋāĪ•āĪ–āĪļ, āĪ­āĨ‚āΧāĨāĪēāĨ‡ āΉāĪĶāĨāΧāΰāĪĢāĪŪāĪū āΉāĪĶāĨāΧāΰāĪĢ āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪ—āΰāĨāĪ›āĪŋāĪĻāĨāĨĪ
    āĪ—āĨŒāĪĪāĪŪ āĪŽāĨāĪĶāĨāΧ āĪ•āĪū āĪŪāĪūāĪđāĪū āĪŪāĪĻāĨāĪĪāĨāΰ || Maha Mantra of Lord Gautam Buddha, Siddhartha Gautambuddha, Lumbini
    E T V
    āĪ—āĨŒāĪĪāĪŪ āĪŽāĨāĪĶāĨāΧāĪ•āĨ‹ āĪŪāĪūāĪđāĪū āĪŪāĪĻāĨāĪĪāĨāΰ || Maha mantra of Lord Gautam Buddha

    āĪ—āĨŒāĪĪāĪŪ āĪŽāĨāĪĶāĨāΧ āĪ•āĪū āĪŪāĪūāĪđāĪū āĪŪāĪĻāĨāĪĪāĨāΰ || Maha Mantra of Lord Gautam Buddha, Siddhartha Gautambuddha, Lumbini

    youtube.com
    āĪ—āĨŒāĪĪāĪŪ āĪŽāĨāĪĶāĨāΧ āĪ•āĪū āĪŪāĪūāĪđāĪū āĪŪāĪĻāĨāĪĪāĨāΰ || Maha Mantra of Lord Gautam Buddha, Siddhartha Gautambuddha, Lumbini
    āĪ—āĨŒāĪĪāĪŪ āĪŽāĨāĪĶāĨāΧāĪ•āĨ‹ āĪŪāĪūāĪđāĪū āĪŪāĪĻāĨāĪĪāĨāΰ || Maha mantra of Lord Gautam Buddha
    https://tenor.com/view/excited-pooh-bear-pooh-winnie-the-pooh-bear-animated-gif-5423772
    Hungry Pooh Bear GIF - Hungry Pooh Bear Winnie The Pooh GIFs

    77) Classical Norwegian-Klassisk norsk,



    https://www.youtube.com/watch?v=48KgzZVpqOU
    De siste instruksjonene i Buddhas egne ord sitater pÃĨ Sutta Piáđ­aka-Digha Nikāya Mahāparinibbāna Sutta
    DN 16 - (D II 137)
    Mahāparinibbāna Sutta.
    {Excerpts}
    De siste instruksjonene fra Buddha pÃĨ Mahā-Parinibbāna
    Denne
    Sutta samler ulike instruksjoner som Buddha ga for etterfÃļlgere etter
    at han gikk bort, noe som gjÃļr at det er et svÃĶrt viktig sett med
    instruksjoner for oss i dag.
    Jeg
    vil utvise diskursen pÃĨ Dhamma som kalles Dhammādāsa, som Ariyasāvaka,
    hvis han Ãļnsker det, kan erklÃĶre for seg selv: “For meg er det ikke mer
    Niraya, ikke mer Tiracchāna-Yoni, ikke mer Pettivisaya, nei Mer tilstand
    av ulykke, ulykke, av elendighet, jeg er en sotāpanna, av naturen fri
    for elendighetstater, sikkert ÃĨ vÃĶre bestemt til Sambodhi.
    Og hva, ānanda, er
    den
    diskursen pÃĨ Dhamma som kalles Dhammādāsa, besatt som Ariyasāvaka, hvis
    han sÃĨ Ãļnsker, kan erklÃĶre for seg selv: “For meg er det ikke mer
    Niraya, ikke mer Tiracchāna-Yoni, ikke mer Pettivisaya, ikke mer
    tilstand av Unhappiness, av ulykke, av elendighet, I. Er en Sotāpanna,
    av naturen fri for elendighetstater, sikkert ÃĨ vÃĶre bestemt til
    Sambodhi?
    Her, ānanda, en Ariyasāvaka er utstyrt med Buddhe aveccappasāda:
    Han er utstyrt med dhamme aveccappasāda:
    Han er utstyrt med Saáđ…ghe Ateccappasāda:
    Han er utstyrt med en sÄŦla som er behagelig for ariyas,
    Dette,
    ānanda, er diskursen pÃĨ Dhamma som kalles Dhammādāsa, som er som
    Ariyasāvaka, hvis han Ãļnsker det, kan deklarere seg selv: “For meg er
    det ikke mer Niraya, ikke mer Tiracchāna-Yoni, ikke mer Pettivisaya ,
    ikke mer tilstand av ulykke, ulykke, av elendighet, jeg er en sotāpanna,
    av naturen fri fra elendige stater, sikkert ÃĨ vÃĶre bestemt til
    Sambodhi.
    Sato bÃļr du forbli, Bhikkhus og Sampajānos. Dette er vÃĨr pÃĨfÃļring til deg.
    Og hvordan, Bhikkhus, er en bhikkhu sato? Her, Bhikkhus, A Bhikkhu
    Dermed er Bhikkhus en Bhikkhu Sato. Og hvordan, Bhikkhus, er en Bhikkhu Sampajāno? Her, Bhikkhus,
    Dermed er Bhikkhus en Bhikkhu Sampajāno. Sato bÃļr du forbli, Bhikkhus og Sampajānos. Dette er vÃĨr pÃĨfÃļring til deg.
    - Ananda, Twin Sala
    TrÃĶr
    er i full blomst, selv om det ikke er blomstringen. Og blomstrene
    regner pÃĨ kroppen av Tathagata og faller og sprer seg og er strÃļdd pÃĨ
    det i tilbedelse av Tathagata. Og himmelske korallblomster og himmelske
    Sandalwood-pulver fra himmelen regner ned pÃĨ Tathagataens kropp, og
    faller og sprer seg og er strÃļdd pÃĨ den i tilbedelse av Tathagata. Og
    lyden av himmelske stemmer og himmelske instrumenter gjÃļr musikk i
    luften ut av ÃĶrbÃļdighet for Tathagata.
    Det
    er ikke av dette, at Tathāgata respekteres, ÃĶret, respektert, betalt
    hyllest og ÃĶret. Men Ananda, noen Bhikkhu eller Bhikkhuni, Layman eller
    Laywoman, gjenvÃĶrende Dhamm’ānudhamma’P'Paáđ­ipanna, SāmÄŦci’p'Paáđ­ipanna,
    Bor
    i samsvar med Dhamma, at en respekt, jÃĶvla, esteem, hilser hilsen, og
    ÃĶrer Tathāgata med den mest gode hyllest. Derfor, ānanda, bÃļr du trene
    dere selv: “Vi vil forbli dhamm’ānudhamma’p'paáđ­ipanna,
    sāmÄŦci’p'paáđ­ipanna, som bor i samsvar med Dhamma”.
    Bhagawan Buddha sier.
    “Mine
    brÃļdre, det er disse to ekstremer som en person pÃĨ banen skal unngÃĨ.
    Hvilke to? En er ÃĨ dype seg i sensuelle fornÃļyelser. Og den andre er ÃĨ
    Ãļve austerities som frarÃļver kroppen av sine behov. Begge disse
    ytterpunktene fÃļrer til feil.
    “Stien
    jeg har oppdaget er midtveien, som unngÃĨr bÃĨde ekstremer og har
    kapasitet til ÃĨ lede en til forstÃĨelse, frigjÃļring og fred. Det er den
    edle ÃĨttefoldige veien med riktig forstÃĨelse, riktig tanke, hÃļyre tale,
    riktig handling, riktig levebrÃļd, rett innsats, rett oppmerksomhet og
    riktig konsentrasjon. Jeg har fulgt denne edle eightfold-banen og har
    realisert forstÃĨelse, frigjÃļring og fred.
    Den
    fÃļrste er eksistensen av lidelse. FÃļdsel, alderdom, sykdom og dÃļd
    lider. Tristhet, sinne, sjalusi, bekymring, angst, frykt og fortvilelse
    lider. Separasjon fra kjÃĶre lider. Forening med de du misliker er
    lidelse. Ønsker, vedlegg og klamrer seg til de fem aggregatene lider.
    “BrÃļdre, den andre sannheten avslÃļrer ÃĨrsaken til lidelse. PÃĨ grunn
    av uvitenhet kan folk ikke se sannheten om livet, og de blir fanget i
    flammene av lyst, sinne, sjalusi, sorg, bekymring, frykt og fortvilelse.
    “BrÃļdre, den tredje sannheten er opphÃļr av lidelse.
    Å forstÃĨ sannheten i livet bringer om opphÃļr av hver sorg og sorg og gir opphav til fred og glede.
    “BrÃļdre, den fjerde sannheten er veien som fÃļrer til opphÃļr av
    lidelse. Det er den edle ÃĨttefoldige banen, som jeg nettopp har
    forklart. Den edle ÃĨttefoldbanen er nÃĶret av ÃĨ leve Mindfully.
    Mindfulness fÃļrer til konsentrasjon og forstÃĨelse, med frigjÃļr deg fra
    alle smerter og sorg og fÃļrer til fred og glede. Jeg vil lede deg langs
    denne realiseringsveien.
    “Visjon oppsto, innsikt oppsto, skikkelse oppstod, kunnskap oppsto,
    belysningen oppstod i meg med hensyn til ting som aldri hÃļrte fÃļr:”
    Denne edle sannheten om stress er blitt forstÃĨtt. “
    “Den
    edle sannheten om opphÃļr av stress: den komplette fading og opphÃļr,
    avstÃĨelse, avstÃĨelse, utgivelse, og la slippe av det veldig trang. Denne
    edle sannheten om opphÃļr av stress har blitt realisert. Dette er den
    edle sannheten om Ãļvelsesveien som fÃļrer til opphÃļr av stress.
    “SÃĨ
    snart min kunnskap og visjon om disse fire edle sannhetene som de har
    kommet til ÃĨ vÃĶre - var virkelig rene, sÃĨ hevdet jeg ÃĨ ha direkte vekket
    til den rette selvvakningen uklarte i kosmos med alle sine usynlige
    guider, kontemplater, Brahmans, dets royalty & commonfolk. Kunnskap
    og visjon oppsto i meg: “Unshakable er min utgivelse. Dette er min siste
    fÃļdsel. Det er nÃĨ ingen fornyet eksistens. “
    Mens
    Siddhartha forklarte de fire edle sannhetene, fÃļlte en av munkene
    Kondanna plutselig en stor skinnende i sitt eget sinn. Han kunne smake
    pÃĨ frigjÃļringen han hadde sÃļkt sÃĨ lenge. Hans ansikt strÃĨlet med glede.
    Buddha pekte pÃĨ ham og grÃĨt, “Kondanna! Du har det! Du har det!”
    Kondanna
    ble med pÃĨ hÃĨndflatene og bÃļyde seg fÃļr Siddhartha. Med dypeste
    respekt, snakket han, “ÃĶrverdige Gautama, vennligst aksepter meg som din
    disippel. Jeg vet at under din veiledning, vil jeg oppnÃĨ den store
    oppvÃĨkningen. “
    De
    andre fire munkene bÃļyde seg ogsÃĨ pÃĨ Siddharthas fÃļtter, kom sammen med
    sine palmer, og bedt om ÃĨ bli mottatt som disipler. Siddhartha sa,
    “brÃļdre! Barnene i landsbyen har gitt meg navnet ‘Buddhaen. ” Du kan
    ogsÃĨ ringe meg med det navnet hvis du vil. “
    Kondanna spurte, “betyr ikke” Buddha “en som er vekket”? “
    “Det er riktig, og de kaller veien som jeg har oppdaget” veien for oppvÃĨkning pÃĨ. “Hva synes du om dette navnet?”
    “”
    En som er vekket “! ‘MÃĨten ÃĨ vekke’! Herlig! Herlig! Disse navnene er
    sanne, men enkle. Vi vil gjerne ringe deg Buddha, og stien du har
    oppdaget veien for oppvÃĨkning. Som du nettopp sa, er levende hver dag
    oppmerksom pÃĨ selve grunnlaget for ÃĨndelig praksis. ” De fem munker var
    av ett sinn ÃĨ akseptere Gautama som deres lÃĶrer og ÃĨ kalle ham Buddha.
    Buddha
    smilte pÃĨ dem. ” Vennligst, brÃļdre, praksis med en ÃĨpen og intelligent
    ÃĨnd, og i tre mÃĨneder vil du ha oppnÃĨdd frukten av frigjÃļring. ”
    Piriniwan Manchaka - Exact place where Lord Buddha’s Maha-Parinirvana (physical death) took place.
    Dedication of Merits
    2.05K subscribers
    “Decay
    is inherent in all component things! Work out your salvation with
    diligence!”‘. This was the last word of the Tathāgata. (http://jayarava.org/buddhas-last-word…)
    “From
    attachment springs grief, from attachment springs fear. From him who is
    wholly free from attachment there is no grief, whence then fear?” Dhp
    XVI
    (http://www.accesstoinsight.org/tipita…)
    Story of Parinibbana
    http://ignca.nic.in/jatak086.htm
    Maha-parinibbana Sutta
    http://www.accesstoinsight.org/tipita…
    What is Parinirvana?
    http://en.wikipedia.org/wiki/Parinirvana

    Piriniwan Manchaka - Exact place where Lord Buddha's Maha-Parinirvana (physical death) took place.

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    Piriniwan Manchaka - Exact place where Lord Buddha’s Maha-Parinirvana (physical death) took place.

    https://tenor.com/view/the-boss-baby-power-nap-sleep-sleeping-%E3%83%9C%E3%82%B9-gif-6184651


    Power Nap GIF - The Boss Baby Power Nap Sleep GIFs





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    https://www.youtube.com/watch?v=uXxMxretnUY
    Buddhas egne ord sitater pÃĨ tilstedevÃĶrelse pÃĨ bevissthet
    mahā + satipaáđ­áđ­hāna.
    Religioner, lÃļp, kaster, ulikheter,
    Var der
    Er det
    Og
    Vil fortsette ÃĨ vÃĶre der!
    Dr B.r.ambedkar tordet “Main Bharat Baudhmay Karunga.” (Jeg vil gjÃļre dette landet buddhistiske)
    Alle
    aboriginale vekkete samfunn torden hilarisk “Hum prapanch prabuddha
    prapanchmay Karunge.” (Vi vil gjÃļre hele verden Prabuddha Prapanch
    Dette vil skje gjennom
    Gratis
    online Prabuddha Intellectuals Convention i vekket sitt eget ord for
    velferd, lykke og fred for alle samfunn og for dem ÃĨ oppnÃĨ evig lykke
    som sluttmÃĨl gjennom Mahā + Satipaáđ­áđ­hāna - Tilordnelse om bevissthet ved
    observasjon av Kāya-delen om ānāpāna, stillinger, SampajaÃąÃąa,
    Repulsivitet, elementene, de ni klanalene, av Vedanā og Citta
    Deretter
    Religioner, raser, kaster og ulikheter
    Vil ikke vÃĶre der!
    Tipitaka.
    DN 22 - (D II 290)
    Mahāsatipaáđ­áđ­hāna Sutta.
    TilstedevÃĶrelse pÃĨ bevissthet av Buddha
    mahā + satipaáđ­áđ­hāna.
    Denne Sutta er allment betraktet som en hovedreferanse for meditasjonspraksis.
    Introduksjon
    I. Observasjon av Kāya
    A. Seksjon pÃĨ ānāpāna
    B. Seksjon pÃĨ stillinger
    C. Seksjon pÃĨ SampajaÃąÃąa
    D. Seksjon om repulsiveness
    E. Seksjon pÃĨ elementene
    F. Seksjon pÃĨ de ni klanalene
    II. Observasjon av Vedanā.
    Introduksjon
    SÃĨ har jeg hÃļrt:
    Ved en anledning bodde Bhagavā blant Kurus pÃĨ Kammāsadhamma, en markedsby Kurus. Der adresserte han bhikkhus:
    - Bhikkhus.
    - Bhaddante svarte Bhikkhus. Bhagavā sa:
    - dette,
    Bhikkhus, er veien som fÃļrer til ingenting, men rensingen av
    vesener,
    overvinne sorg og klage, forsvinningen av Dukkha-Domanassa, oppnÃĨelsen
    av den riktige mÃĨten, realiseringen av Nibbāna, det vil si de fire
    satipaáđ­áđ­hānas.
    Hvilken fire?
    Her, Bhikkhus, en Bhikkhu bor i Kāya i Kāya, ātāpÄŦ
    Sampajāno, Satimā, har gitt opp Abhijjhā-Domanassa mot verden.
    Han
    bor i Vedanā i Vedanā, ātāpÄŦ Sampajāno, Satimā, ÃĨ ha gitt opp
    Abhijjhā-Domanassa mot verden. Han bor i Citta i Citta, ātāpÄŦ Sampajāno,
    Satimā, som har gitt opp Abhijjhhā-Domanassa mot verden. Han bor i
    dhamma · s i Dhamma ātāpÄŦ Sampajāno, Satimā, ÃĨ ha gitt opp
    Abhijjjhā-Domanassa mot verden.
    I. Kāyānupassanā.
    A. Seksjon pÃĨ ānāpāna
    Og
    Hvordan,
    Bhikkhus, bor en Bhikkhu som observerer Kāya i Kāya? Her, Bhikkhus, en
    bhikkhu, som har gÃĨtt til skogen eller har gÃĨtt pÃĨ roten til et tre
    eller har gÃĨtt til et tomt rom, setter ned ÃĨ brette beina i tvers, og
    sette Kāya oppreist og sette Sati Parimukhaáđƒ. Å vÃĶre dermed sato han
    puster inn, er dermed sato han puster ut. Puster lenge han forstÃĨr: “Jeg
    puster i lang”; puster ut lenge han forstÃĨr: “Jeg puster ut lenge”;
    puster kort sagt han forstÃĨr: “Jeg puster kort”; puster ut kort han
    forstÃĨr: “Jeg puster ut kort”; Han trener seg: “FÃļler Kāya, jeg vil
    puste inn”; Han trener seg: “FÃļler hele Kāya, jeg vil puste ut”; Han
    trener seg: “Forberedes pÃĨ Kāya-Saáđ…khāras, vil jeg puste inn”; Han
    trener seg selv: “RÃļd ned Kāya-Saáđ…khāras, vil jeg puste ut”.
    Bare
    som
    Bhikkhus, en dyktig turner eller en Turners lÃĶrling, som gjÃļr en lang
    tur, forstÃĨr: “Jeg lager en lang sving”; Å lage en kort sving, forstÃĨr
    han: “Jeg lager en kort sving”; PÃĨ samme mÃĨte forstÃĨr Bhikkhus, en
    bhikkhu, puster lenge: “Jeg puster i lang”, puster ut lenge han forstÃĨr:
    “Jeg puster ut lenge”; puster kort sagt han forstÃĨr: “Jeg puster kort”;
    puster ut kort han forstÃĨr: “Jeg puster ut kort”; Han trener seg selv:
    “Å fÃļle hele Kāya, jeg vil puste inn”; Han trener seg: “FÃļler hele Kāya,
    jeg vil puste ut”; Han trener seg: “Forberedes pÃĨ Kāya-Saáđ…khāras, vil
    jeg puste inn”; Han trener seg selv: “RÃļd ned Kāya-Saáđ…khāras, vil jeg
    puste ut”.
    Dermed bor han pÃĨ ÃĨ observere Kāya i Kāya internt,
    eller
    han bor i Kāya i Kāya eksternt, eller han bor i ÃĨ observere Kāya i Kāya
    internt og eksternt; Han bor i ÃĨ observere samudayaen av fenomenene i
    Kāya, eller han bor i ÃĨ observere den forbi fenomenet i Kāya, eller han
    bor i ÃĨ observere Samudaya og forbipasserende fenomen i Kāya; Ellers,
    [Realizing:] “Dette er Kāya!” Sati er tilstede i ham, bare i den grad
    bare ÃąÄáđ‡a og bare Paáđ­issati, bor han frittliggende, og klamrer seg ikke
    til noe i verden. Dermed bhikkhus, en bhikkhu bor i Kāya i Kāya.
    B. Iriyāpatha Pabba.
    Dessuten,
    bhikkhus, en bhikkhu, mens du gÃĨr, forstÃĨr: “Jeg gÃĨr”, eller
    Mens han stod, forstÃĨr han: “Jeg stÃĨr”, eller mens han sitter
    ForstÃĨ:
    “Jeg sitter”, eller mens han ligger ned, forstÃĨr han: “Jeg ligger ned”.
    Ellers, i hvilken stilling hans Kāya er disponert, forstÃĨr han det
    tilsvarende.
    C. Seksjon pÃĨ SampajaÃąÃąa
    Dessuten,
    Bhikkhus,
    en Bhikkhu, mens han nÃĶrmer seg, og mens han avreise, virker med
    SampajaÃąÃąa, mens han sÃĨ fremover, og mens han ser seg, virker han med
    SampajaÃąÃąa, mens han bÃļyer seg og mens han strekker seg med SampajaÃąÃąa,
    mens han bÃĶrer klÃĶrne og den Ãļvre kappen og mens han bÃĶrer bollen,
    fungerer han med sampajaÃąÃąa, mens de spiser, mens drikking, mens tygge,
    mens du smaker, fungerer han med sampajaÃąÃąa, samtidig som man til
    virksomheten av avfÃļring og vannlating, fungerer han med sampajaÃąÃąa,
    mens du gÃĨr, mens stÃĨende, mens du sitter, mens Sove, mens du er vÃĨken,
    mens han snakker og mens han er stille, handler han med SampajaÃąÃąa.
    Dermed bor han pÃĨ ÃĨ observere Kāya i Kāya internt, eller han
    bor
    i Kāya i Kāya eksternt, eller han bor i ÃĨ observere Kāya i Kāya internt
    og eksternt; Han bor i ÃĨ observere samudayaen av fenomenene i Kāya,
    eller han bor i ÃĨ observere den forbi fenomenet i Kāya, eller han bor i ÃĨ
    observere Samudaya og forbipasserende fenomen i Kāya; Ellers,
    [Realizing:] “Dette er Kāya!” Sati er tilstede i ham, bare i den grad
    bare ÃąÄáđ‡a og bare Paáđ­issati, bor han frittliggende, og klamrer seg ikke
    til noe i verden. Dermed bhikkhus, en bhikkhu bor i Kāya i Kāya.
    D. Seksjon om repulsiveness
    Dessuten,
    Bhikkhus, en bhikkhu anser denne kroppen, fra sÃĨlene til
    fÃļtter
    opp og fra hÃĨret pÃĨ hodet ned, som er avgrenset av huden og full av
    ulike typer urenheter: “I denne Kāya er det hÃĨret pÃĨ hodet, hÃĨrets hÃĨr,
    negler, tenner, hud, kjÃļtt ,
    sener, bein, benmarg, nyrer, hjerte, lever, pleura, milt,
    lungene, tarmene, mesenteri, mage med innhold, avfÃļring, galle,
    slim, pus, blod, svette, fett, tÃĨrer, fett, spytt, nasal slim,
    synovial vÃĶske og urin. “
    Akkurat
    som om, bhikkhus, det var en pose som hadde to ÃĨpninger og fylt med
    ulike typer korn, som for eksempel hill-paddy, paddy, mungbÃļnner,
    ku-erter, sesamfrÃļ og husked ris. En mann med god syn, som har lÃļsnet
    det, ville vurdere [dets innhold]: “Dette er hill-paddy, dette er paddy,
    de er mungbÃļnner, de er ku-erter, de er sesamfrÃļ, og dette er husket
    ris;” pÃĨ samme mÃĨte, munkene, en bhikkhu anser dette svÃĶrt kroppen, fra
    fotsÃĨlene opp og fra hÃĨret pÃĨ hodet ned,
    som er avgrenset av huden og full av ulike typer urenheter:
    “I denne Kāya er det hÃĨrene pÃĨ hodet, hÃĨrets hÃĨr,
    negler,
    tenner, hud, kjÃļtt, sener, bein, beinmarg, nyrer, hjerte, lever,
    pleura, milt, lunger, tarm, mesenteri, mage med innhold, avfÃļring,
    galle, slim, pus, blod, svette, fett, tÃĨrer, fett, spytt, nasal slim,
    synovial vÃĶske og urin. “
    Dermed bor han pÃĨ ÃĨ observere Kāya i Kāya internt, eller han
    bor
    i Kāya i Kāya eksternt, eller han bor i ÃĨ observere Kāya i Kāya internt
    og eksternt; Han bor i ÃĨ observere samudayaen av fenomenene i Kāya,
    eller han bor i ÃĨ observere den forbi fenomenet i Kāya, eller han bor i ÃĨ
    observere Samudaya og forbipasserende fenomen i Kāya; Ellers,
    [Realizing:] “Dette er Kāya!” Sati er til stede ham, bare i den grad
    bare ÃąÄáđ‡a og bare Paáđ­issati, bor han frittliggende, og klamrer seg ikke
    til noe i verden. Dermed bhikkhus, en bhikkhu bor i Kāya i Kāya.
    E. Seksjon pÃĨ elementene
    Dessuten,
    munkene, en bhikkhu reflekterer over dette svÃĶrt Kaya, men det er plassert,
    Men det er disponert: “I denne Kāya er det jordelementet, den
    vannelement, brannelementet og luftelementet. “
    Akkurat
    som Bhikkhus, en dyktig slakter eller en slakterens lÃĶrling, som har
    drept en ku, ville sitte ved et veikryss som kutte det i stykker; PÃĨ
    samme mÃĨte som Bhikkhus, en Bhikkhu reflekterer over dette veldig Kāya,
    men det er plassert, men det er anordnet: “I denne er det jordelementet,
    vannelementet, brannelementet og luftelementet.”
    Dermed bor han i ÃĨ observere Kāya i Kāya internt, eller han bor i Kāya i Kāya eksternt, eller han bor
    observere
    Kaya i Kaya internt og eksternt, Han bor i ÃĨ observere samudayaen av
    fenomenene i Kāya, eller han bor i ÃĨ observere den forbi fenomenet i
    Kāya, eller han bor i ÃĨ observere Samudaya og forbipasserende fenomen i
    Kāya; Ellers, [Realizing:] “Dette er Kāya!” Sati er tilstede i ham, bare
    i henhold til bare bare ÃąÄáđ‡a og bare Paáđ­issati, bor han frittliggende,
    og klamrer seg ikke til noe i verden. Da bor han som observerer Kāya i
    Kāya;
    (1)
    Dessuten,
    Bhikkhus,
    en bhikkhu, akkurat som om han sÃĨ en dÃļd kropp, kastet seg i en
    charnelbunn, en dag dÃļd, eller to dager dÃļde eller tre dager dÃļde,
    hovne, blÃĨaktige og festering, anser han dette veldig kāya: “Denne Kāya
    OgsÃĨ er av en slik natur, det kommer til ÃĨ bli slik, og er ikke fri for
    en slik tilstand. “
    Dermed
    bor han i ÃĨ observere Kāya i Kāya internt, eller han bor i ÃĨ observere
    Kāya i Kāya eksternt, eller han bor i Kāya i Kāya internt og eksternt;
    Han bor i ÃĨ observere samudayaen av fenomenene i Kāya, eller han bor i ÃĨ
    observere den forbi fenomenet i Kāya, eller han bor i ÃĨ observere
    Samudaya og forbipasserende fenomen i Kāya; Ellers, [Realizing:] “Dette
    er Kāya!” Sati er tilstede i ham, bare i den grad bare ÃąÄáđ‡a og bare
    Paáđ­issati, bor han frittliggende, og klamrer seg ikke til noe i verden.
    Dermed bhikkhus, en bhikkhu bor i Kāya i Kāya.
    (2)
    Dessuten,
    Bhikkhus,
    en bhikkhu, akkurat som om han sÃĨ en dÃļd kropp, kastet bort i en
    klahjul, som ble spist av krÃĨper, blir spist av Hawks, blir spist av
    gribber, blir spist av heroner, blir spist av hunder, blir spist av
    Tigre, blir spist av Panthers, blir spist av ulike typer vesener, han
    anser dette veldig Kāya: “Denne Kāya er ogsÃĨ en slik natur, det kommer
    til ÃĨ bli slik, og er ikke fri for en slik tilstand.”
    Dermed
    bor han i ÃĨ observere Kāya i Kāya internt, eller han bor i ÃĨ observere
    Kāya i Kāya eksternt, eller han bor i Kāya i Kāya internt og eksternt;
    han bor i ÃĨ observere samudayaen av fenomenene i Kāya, eller han bor pÃĨ ÃĨ
    observere den forbi fenomenene i Kāya, eller han bor i ÃĨ observere
    Samudaya og
    passerer
    bort fenomen i Kāya; Ellers, [Realizing:] “Dette er Kāya!” Sati er
    tilstede i ham, bare i den grad bare ÃąÄáđ‡a og bare Paáđ­issati, bor han
    frittliggende, og klamrer seg ikke til noe i verden. Dermed bhikkhus, en
    bhikkhu bor i Kāya i Kāya.
    (3)
    Videre,
    Bhikkhus, en Bhikkhu, akkurat som om han sÃĨ en dÃļd kropp, kastet bort i
    en klanjakke, en squeleton med kjÃļtt og blod, holdt sammen av sener,
    anser han dette veldig Kāya: “Denne Kāya er ogsÃĨ en slik Naturen, det
    kommer til ÃĨ bli slik, og er ikke fri for en slik tilstand. “
    Dermed bor han pÃĨ ÃĨ observere Kāya i Kāya internt, eller han
    bor
    i Kāya i Kāya eksternt, eller han bor i ÃĨ observere Kāya i Kāya internt
    og eksternt; Han bor i ÃĨ observere samudayaen av fenomenene i Kāya,
    eller han bor i ÃĨ observere den forbi fenomenet i Kāya, eller han bor i ÃĨ
    observere Samudaya og forbipasserende fenomen i Kāya; Ellers,
    [Realizing:] “Dette er Kāya!” Sati er tilstede i ham, bare i den grad
    bare ÃąÄáđ‡a og bare Paáđ­issati, bor han frittliggende, og klamrer seg ikke
    til noe i verden. Dermed bhikkhus, en bhikkhu bor i Kāya i Kāya.
    (4)
    Dessuten,
    Bhikkhus,
    en bhikkhu, akkurat som om han sÃĨ en dÃļd kropp, kastet seg i en
    klanjakke, en squeleton uten kjÃļtt og smurt med blod, holdt sammen av
    sener, han anser dette veldig kāya: “Denne Kāya er ogsÃĨ en slik Naturen,
    det kommer til ÃĨ bli slik, og er ikke fri for en slik tilstand. “
    Dermed
    bor han i ÃĨ observere Kāya i Kāya internt, eller han bor i ÃĨ observere
    Kāya i Kāya eksternt, eller han bor i Kāya i Kāya internt og eksternt;
    Han bor i ÃĨ observere samudayaen av fenomenene i Kāya, eller han bor i ÃĨ
    observere den forbi fenomenet i Kāya, eller han bor i ÃĨ observere
    Samudaya og forbipasserende fenomen i Kāya; Ellers, [Realizing:] “Dette
    er Kāya!” Sati er tilstede i ham, bare i den grad bare ÃąÄáđ‡a og bare
    Paáđ­issati, bor han frittliggende, og klamrer seg ikke til noe i verden.
    Dermed bhikkhus, en bhikkhu bor i Kāya i Kāya.
    (5)
    Videre,
    Bhikkhus, en bhikkhu, akkurat som om han sÃĨ en dÃļd kropp, kastet bort i
    en klanjakke, en squeleton uten kjÃļtt eller blod, holdt sammen av
    sener, vurderer han dette veldig kāya: “Denne Kāya er ogsÃĨ en slik
    Naturen, det kommer til ÃĨ bli slik, og er ikke fri for en slik tilstand.
    “
    Dermed bor han pÃĨ ÃĨ observere Kāya i Kāya internt, eller han
    bor
    i Kāya i Kāya eksternt, eller han bor i ÃĨ observere Kāya i Kāya internt
    og eksternt; Han bor i ÃĨ observere samudayaen av fenomenene i Kāya,
    eller han bor i ÃĨ observere den forbi fenomenet i Kāya, eller han bor i ÃĨ
    observere Samudaya og forbipasserende fenomen i Kāya; Ellers,
    [Realizing:] “Dette er Kāya!” Sati er tilstede i ham, bare i den grad
    bare ÃąÄáđ‡a og bare Paáđ­issati, bor han frittliggende, og klamrer seg ikke
    til noe i verden. Dermed bhikkhus, en bhikkhu bor i Kāya i Kāya.
    (6)
    Videre,
    Bhikkhus, en bhikkhu, akkurat som om han sÃĨ en dÃļd kropp, kastet seg i
    en klanjakke, frakoblet bein spredt her og der, her en hÃĨndben, det et
    fotben, her en ankelben, det er en skinnben , her en lÃĨrben, der en
    hofteben, her en ribbe, der en ryggben, her en ryggben, det er en
    nakkeben, her en kjeveben, det en tannben, eller der skallen, han anser
    dette veldig kāya : “Denne Kāya er ogsÃĨ en slik natur, det kommer til ÃĨ
    bli slik, og er ikke fri for en slik tilstand.”
    Dermed
    bor han i ÃĨ observere Kāya i Kāya internt, eller han bor i ÃĨ observere
    Kāya i Kāya eksternt, eller han bor i Kāya i Kāya internt og eksternt;
    Han bor i ÃĨ observere samudayaen av fenomenene i Kāya, eller han bor i ÃĨ
    observere den forbi fenomenet i Kāya, eller han bor i ÃĨ observere
    Samudaya og forbipasserende fenomen i Kāya; Ellers, [Realizing:] “Dette
    er Kāya!” Sati er tilstede i ham, bare i den grad bare ÃąÄáđ‡a og bare
    Paáđ­issati, bor han frittliggende, og klamrer seg ikke til noe i verden.
    Dermed bhikkhus, en bhikkhu bor i Kāya i Kāya.
    (7)
    Videre, Bhikkhus, en Bhikkhu, akkurat som om han var
    Å
    se en dÃļd kropp, kastet seg i en charneljakke, beinene whitened som en
    skjell, han anser dette veldig kāya: “Denne Kāya er ogsÃĨ en slik natur,
    det kommer til ÃĨ bli slik, og er ikke fri for en slik tilstand.”
    (😎.
    Videre, Bhikkhus, en Bhikkhu, akkurat som om han var
    Å
    se en dÃļd kropp, kastet bort i en klanjakke, opphevet bein over et ÃĨr
    gammel, han anser dette veldig kāya: “Denne Kāya er ogsÃĨ en slik natur,
    det kommer til ÃĨ bli slik, og er ikke fri fra slike en tilstand.”
    Dermed
    bor han i ÃĨ observere Kāya i Kāya internt, eller han bor i ÃĨ observere
    Kāya i Kāya eksternt, eller han bor i Kāya i Kāya internt og eksternt;
    Han bor i ÃĨ observere samudayaen av fenomenene i Kāya, eller han bor i ÃĨ
    observere den forbi fenomenet i Kāya, eller han bor i ÃĨ observere
    Samudaya og forbipasserende fenomen i Kāya; Ellers, [Realizing:] “Dette
    er Kāya!” Sati er tilstede i ham, bare i den grad bare ÃąÄáđ‡a og bare
    Paáđ­issati, bor han frittliggende, og klamrer seg ikke til noe i verden.
    Dermed bhikkhus, en bhikkhu bor i Kāya i Kāya.
    (9)
    Videre, Bhikkhus, en Bhikkhu, akkurat som om han var
    Å
    se en dÃļd kropp, kastet seg i en charneljakke, rÃĨtten bein redusert til
    pulver, han anser dette veldig kāya: “Denne kāya er ogsÃĨ en slik natur,
    det kommer til ÃĨ bli slik, og er ikke fri for en slik tilstand . “
    Dermed
    bor han i ÃĨ observere Kāya i Kāya internt, eller han bor i ÃĨ observere
    Kāya i Kāya eksternt, eller han bor i Kāya i Kāya internt og eksternt;
    Han bor i ÃĨ observere samudayaen av fenomenene i Kāya, eller han bor i ÃĨ
    observere den forbi fenomenet i Kāya, eller han bor i ÃĨ observere
    Samudaya og forbipasserende fenomen i Kāya; Ellers, [Realizing:] “Dette
    er Kāya!” Sati er tilstede i ham, bare i den grad bare ÃąÄáđ‡a og bare
    Paáđ­issati, bor han frittliggende, og klamrer seg ikke til noe i verden.
    Dermed bhikkhus, en bhikkhu bor i Kāya i Kāya.
    II. Observasjon av Vedanā.
    Og dessuten Bhikkhus, hvordan observerer en Bhikkhu i Vedanā?
    Her,
    Bhikkhus, en Bhikkhu, opplever en Sukha Vedanā, Undersands: “Jeg
    opplever en Sukha Vedanā”; Oppleve en Dukkha Vedanā, Undersands:
    “Jeg
    opplever en dukkha Vedanā”; Oppleve en Adukkham-Asukhā Vedanā,
    Undersands: “Jeg opplever en Adukkham-Asukhā Vedanā”; Oppleve en Sukha
    Vedanā Sāmisa, Undersands: “Jeg opplever en Sukha Vedanā Sāmisa”;
    Oppleve en Sukha Vedanā Nirāmisa, Undersands:
    “Jeg
    opplever en Sukha Vedanā Nirāmisa”; Oppleve en Dukkha Vedanā Sāmisa,
    Undersands: “Jeg opplever en Dukkha Vedanā Sāmisa”; Oppleve en Dukkha
    Vedanā Nirāmisa, Undersands: “Jeg opplever en Dukkha Vedanā Nirāmisa”;
    Oppleve en Adukkham-Asukhā Vedanā Sāmisa, Undersands: “Jeg opplever en
    Adukkham-Asukhā Vedanā Sāmisa”; Oppleve en Adukkham-Asukhā Vedanā
    Nirāmisa, Undersands: “Jeg opplever en Adukkham-Asukhā Vedanā Nirāmisa”.
    Dermed bor han pÃĨ ÃĨ observere Vedanā i Vedanā internt,
    eller han bor i ÃĨ observere Vedanā i Vedanen eksternt, eller han bor
    observere Vedanā i Vedanā internt og eksternt; han bor
    Å
    observere samudayaen til fenomen i Vedanā, eller han bor i ÃĨ observere
    den forbi fenomenene i Vedanā, eller han bor i ÃĨ observere Samudaya og
    forbipasserende fenomener i Vedanā; Ellers, [Realizing:] “Dette er
    vedanā!” Sati er tilstede i ham, bare i den grad bare ÃąÄáđ‡a og bare
    Paáđ­issati, bor han frittliggende, og klamrer seg ikke til noe i verden.
    Dermed bhikkhus, en bhikkhu bor i Vedanā i Vedanā.
    III. Observasjon av Citta.
    Og dessuten Bhikkhus, hvordan har en Bhikkhu dwell observert Citta i Citta?
    Her forstÃĨr Bhikkhus, en Bhikkhu Citta med Rāga som “Citta med Rāga”,
    eller han forstÃĨr Citta uten Rāga som “Citta uten Rāga”, eller han
    forstÃĨr Citta med Dosa som “Citta med Dosa”, eller han forstÃĨr Citta
    uten DOSA som “Citta uten dosa”, eller han forstÃĨr Citta med Moha som
    “Citta med Moha”, eller han forstÃĨr Citta uten Moha som “Citta uten
    Moha”, eller han forstÃĨr en innsamlet Citta som “en samlet Citta”, eller
    han forstÃĨr en spredt Citta som “en spredt citta”, eller han forstÃĨr en
    utvidet Citta som “en utvidet Citta”, eller han forstÃĨr en uutvekslet
    Citta som “en uutviklet Citta”, eller han forstÃĨr en overgripelig Citta
    som “en overordnet Citta”, eller han forstÃĨr en uovertruffen citta som
    “en uovertruffen citta”, eller han forstÃĨr en konsentrert kitta som “en
    konsentrert citta”, eller han forstÃĨr en ukoncentrert citta som “en
    unconcentrerte Citta”, eller han forstÃĨr en frigjort Citta som “en
    frigjort citta”, eller Han forstÃĨr en koblet kitta som “en unli berated
    citta “.
    Dermed bor han
    pÃĨ ÃĨ observere Citta i Citta internt, eller han bor i Citta i Citta
    eksternt, eller han bor pÃĨ ÃĨ observere Citta i Citta internt og
    eksternt; Han bor i ÃĨ observere samudayaen av fenomenene i Citta, eller
    han bor i ÃĨ observere den forbi fenomenet i Citta, eller han bor i ÃĨ
    observere Samudaya og forbipasserende fenomen i Citta; Ellers,
    [Realizing:] “Dette er Citta!” Sati er tilstede i ham, bare i den grad
    bare ÃąÄáđ‡a og bare Paáđ­issati, bor han frittliggende, og klamrer seg ikke
    til noe i verden. Dermed bhikkhus, en bhikkhu bor i Citta i Citta.
    Vedana (Sensations) in Meditation
    Yuttadhammo Bhikkhu
    96.7K subscribers
    Evening talk in Colombo, Sri Lanka, Dec. 23, 2014
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    Vedana (Sensations) in Meditation
    Evening talk in Colombo, Sri Lanka, Dec. 23, 2014
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    78) Classical Odia (Oriya)

    https://www.youtube.com/watch?v=pPk-pxhyYeg
    āŽŽāŽūāŽĶāŽŽāŽđāŽūāŽ™ā­āŽ•āŽ° āŽĻāŽŋāŽœāŽļā­ā­ąāŽ° āŽķāŽŽā­āŽĶāŽ—ā­āŽĄāŽžāŽŋāŽ•āŽ° āŽķā­‡āŽ· āŽĻāŽŋāŽ°ā­āŽĶā­āŽĶā­‡āŽķāŽūāŽŽāŽģā­€ āŽ•ā­‹āŽŸāŽū āŽŠāŽūāŽ‡āŽŽā­, nkāianibbāāna cuta āŽ°ā­‡ |
    DN 16 - (D II 137)
    Mahāpariniinibbna sutta |
    {āŽ‰āŽĶā­āŽ§ā­ƒāŽĪāŽŋ}
    āŽŪāŽđā­€-āŽŠā­ā­ŸāŽūāŽ°ā­‡āŽžā­āŽœā­āŽŽā­āŽĻāŽūāŽ™ā­āŽ• āŽ‰āŽŠāŽ°ā­‡ āŽŽā­āŽĶā­āŽ§ āŽĻāŽŋāŽ°ā­āŽĶā­āŽĶā­‡āŽķāŽūāŽŽāŽģā­€ |
    āŽāŽđāŽŋ
    āŽ•āŽĶāŽģā­€ āŽĪāŽūāŽ™ā­āŽ• āŽ…āŽĪā­€āŽĪ āŽŠāŽ°ā­‡ āŽ…āŽĻ⭁āŽļāŽ°āŽĢāŽ•āŽūāŽ°ā­€āŽ™ā­āŽ• āŽŠāŽūāŽ‡āŽ āŽĶā­‡āŽ‡āŽĨāŽŋāŽŽāŽū āŽŽāŽŋāŽ­āŽŋāŽĻā­āŽĻ āŽĻāŽŋāŽ°ā­āŽĶā­āŽĶā­‡āŽķāŽūāŽŽāŽģā­€
    āŽŠā­āŽ°āŽĶāŽūāŽĻ āŽ•āŽ°ā­‡, āŽŊāŽūāŽđāŽū āŽĶā­ us āŽūāŽ°āŽū āŽ†āŽœāŽŋ āŽ†āŽŠāŽĢ āŽŠāŽ°āŽŽāŽ°ā­āŽĪā­āŽĪā­€ āŽĻāŽŋāŽ°ā­āŽĶā­āŽĶā­‡āŽķāŽūāŽŽāŽģā­€ āŽŠā­‚āŽ°āŽĢ āŽ•āŽ°āŽŋāŽŽāŽū āŽāŽ•
    āŽ—ā­āŽ°ā­āŽĪā­ā­ąāŽŠā­‚āŽ°ā­āŽĢā­āŽĢ āŽļā­‡āŽŸā­ āŽđā­‡āŽŽ |
    āŽŪā­āŽ
    āŽĶāŽūāŽŪāŽŪāŽū āŽ‰āŽŠāŽ°ā­‡ āŽŽāŽ•ā­āŽĪāŽŽā­ā­ŸāŽ—ā­āŽĄāŽŋāŽ• āŽŠā­āŽ°āŽ•āŽūāŽķ āŽ•āŽ°āŽŋāŽŽāŽŋ āŽŊāŽūāŽđāŽūāŽ•ā­ āŽļā­‡ āŽāŽĪā­‡ āŽ‡āŽšā­āŽ›āŽū, āŽŊāŽĶāŽŋ āŽļā­‡ āŽĻāŽŋāŽœā­‡
    āŽ˜ā­‹āŽ·āŽĢāŽū āŽ•āŽ°ā­‡, āŽ†āŽ‰ āŽ†āŽ°ā­ŸāŽūāŽēā­ā­ŸāŽūāŽū-ā­Ÿā­‹āŽĻāŽŋ, āŽ†āŽ‰ āŽŠā­‡āŽŸā­āŽ°ā­‹āŽŽā­€, āŽĻāŽū paltackiishay āŽĻāŽūāŽđāŽŋāŽ, āŽĻāŽūāŽ
    āŽĻāŽūāŽđāŽŋāŽ āŽĶā­āŽ°ā­āŽ­āŽūāŽ—ā­ā­ŸāŽ° āŽĶā­āŽ°ā­āŽ­āŽūāŽ—ā­ā­ŸāŽ° āŽ…āŽ§āŽŋāŽ• āŽ…āŽŽāŽŋāŽļā­āŽŪāŽ°āŽĢā­€ā­Ÿ, āŽŪā­āŽ āŽœāŽĢā­‡ āŽļā­‹āŽŸā­‹āŽŠā­‡āŽĻāŽū,
    āŽļāŽŽā­‹āŽĄā­‹āŽđāŽŋāŽ™ā­āŽ• āŽŠāŽūāŽ‡āŽ āŽĻāŽŋāŽŊā­āŽ•ā­āŽĪ āŽđā­‡āŽŽāŽūāŽ° āŽ•āŽŋāŽ›āŽŋ āŽ…āŽŸā­‡ |
    āŽ†āŽ‰ āŽ•āŽĢ, āen āŽ•ā­
    āŽļā­‡āŽđāŽŋ
    āŽ§āŽūāŽŪāŽūāŽļā­€ āŽ‰āŽŠāŽ°ā­‡ āŽŽā­ Isally āŽŋāŽĨāŽūāŽ āŽŊāŽūāŽđāŽūāŽ•ā­ āŽ§āŽŪā­āŽŽāŽŋāŽ† āŽ•ā­āŽđāŽūāŽŊāŽūāŽ, āŽŊāŽĶāŽŋ āŽļā­‡ āŽāŽĪā­‡ āŽĻā­€āŽ°āŽŽāŽūāŽđā­€,
    āŽ†āŽ‰ āŽ†āŽ°ā­ŸāŽūāŽēāŽŋāŽ†, āŽ†āŽ‰ paltacāna notha āŽĻāŽūāŽđāŽŋāŽ, āŽ†āŽ‰ āŽ…āŽĪā­ā­ŸāŽūāŽšāŽūāŽ° āŽĻāŽūāŽđāŽŋāŽ | āŽĶā­āŽ°ā­āŽ­āŽūāŽ—ā­ā­Ÿ,
    āŽĶā­āŽ°ā­āŽ­āŽūāŽ—ā­ā­ŸāŽ° āŽĶā­āŽ°ā­āŽ­āŽūāŽ—ā­ā­ŸāŽ° āŽĶā­āŽ°ā­āŽ­āŽūāŽ—ā­ā­Ÿ, āŽŪā­āŽ āŽļā­‹āŽŽā­‹āŽĄāŽŋāŽ™ā­āŽ• āŽĶā­ā­ąāŽūāŽ°āŽū āŽŠā­āŽ°āŽļāŽŽāŽ•āŽūāŽģā­€āŽĻāŽ™ā­āŽ• āŽŠāŽūāŽ‡āŽ
    āŽĻāŽŋāŽ°ā­āŽĶā­āŽĶāŽŋāŽ·ā­āŽŸ āŽđā­‡āŽŽāŽūāŽ° āŽ•āŽŋāŽ›āŽŋ āŽ…āŽŸā­‡?
    āŽāŽ āŽūāŽ°ā­‡, āŽšāŽūāŽ‡āŽĻāŽūāŽĢā­āŽĄāŽū, āŽāŽ• āŽ†āŽ°āŽŋāŽ†āŽĻāŽūāŽļā­ÄāŽ­āŽūāŽ•āŽū āŽŽā­āŽĶā­āŽ§ verccappappasppaskappasāda āŽāŽŽāŽ‚ wocateāoda āŽāŽŽāŽ‚ āŽļāŽđāŽŋāŽĪ āŽ‰āŽĶā­āŽĶāŽŋāŽ·ā­āŽŸ:
    āŽļā­‡ āŽ§āŽŪā­‡āŽ°ā­ āŽ†āŽ­ā­āŽ•āŽūāŽŠāŽū āŽļāŽūāŽ‡āŽļāŽ•āŽūāŽļāŽū’āŽ°ā­‡ āŽļā­āŽŠāŽĻ āŽ•āŽ°āŽŋāŽ›āŽĻā­āŽĪāŽŋ:
    āŽļā­‡ āŽļāŽūāŽ°ā­āŽ—ā­‡ āŽ†āŽ­ā­āŽ•āŽū āŽļāŽūāŽ•ā­āŽļāŽ•āŽūāŽŠāŽūāŽ™ā­āŽ• āŽļāŽđāŽŋāŽĪ āŽļā­āŽŠāŽĻ āŽ•āŽ°āŽŋāŽ›āŽĻā­āŽĪāŽŋ:
    āŽļā­‡ āŽāŽ• sÄŦla āŽļāŽđāŽŋāŽĪ āŽļā­āŽŠāŽĻ āŽ•āŽ°āŽŋāŽ›āŽĻā­āŽĪāŽŋ āŽŊāŽūāŽđāŽū āŽ†āŽ°āŽŋ⭟āŽūāŽ•ā­ āŽļāŽđāŽŪāŽĪ,
    āŽāŽđāŽū,
    āŽ‰āŽŪāŽĪāŽū, āŽ§āŽūāŽŪāŽŪāŽū āŽ‰āŽŠāŽ°ā­‡ āŽŽāŽ•ā­āŽĪāŽŽā­ā­ŸāŽ•āŽūāŽ°ā­€ āŽŊāŽūāŽđāŽūāŽ•ā­ āŽĶāŽūāŽŪāŽŪāŽū, āŽŊāŽĶāŽŋ āŽļā­‡ āŽāŽĪā­‡ āŽĻāŽŋāŽķāŽū, āŽŊāŽĶāŽŋ āŽ†āŽ‰
    āŽ†āŽ°āŽūāŽ•ā­ āŽŽā­ā­ŸāŽūāŽ™ā­āŽ• āŽĻāŽūāŽđāŽŋāŽ, āŽĪā­‡āŽŽā­‡ āŽ†āŽ‰ priacchāna notha āŽĻāŽūāŽđāŽŋāŽ | , āŽĶā­āŽ°ā­āŽ­āŽūāŽ—ā­ā­ŸāŽ°
    āŽĶā­āŽ°ā­āŽ­āŽūāŽ—ā­ā­ŸāŽ° āŽ†āŽ‰ āŽ…āŽ§āŽŋāŽ• āŽ…āŽŽāŽļā­āŽĨāŽū āŽĶāŽ°ā­āŽķāŽūāŽĻā­āŽĪ⭁ āŽĻāŽūāŽđāŽŋāŽ, āŽŪā­āŽ āŽœāŽĢā­‡ āŽļā­‹āŽŸā­‹āŽŠā­‡ āŽœāŽĢā­‡ āŽļāŽŽā­‹āŽĄā­‹āŽđāŽ™ā­āŽ•
    āŽŠāŽūāŽ‡āŽ āŽĻāŽŋāŽ°ā­āŽ—āŽĪ āŽđā­‡āŽŽāŽūāŽ° āŽ•āŽŋāŽ›āŽŋ āŽ…āŽ­āŽūāŽŽ |
    āŽĪ⭁āŽŪā­‡ āŽ°ā­‹āŽŸā­€, āŽ­ā­āŽ•āŽŋāŽļā­ āŽāŽŽāŽ‚ āŽļāŽūāŽŪāŽŠā­‹āŽœā­‹āŽĻā­‹āŽāŽĻ āŽļāŽđāŽŋāŽĪ āŽ°āŽđāŽŋāŽŽāŽū āŽ‰āŽšāŽŋāŽĪā­ | āŽāŽđāŽū āŽĪ⭁āŽŪ āŽŠāŽūāŽ‡āŽ āŽ†āŽŪāŽ° āŽœāŽ°ā­āŽ°ā­€ |
    āŽāŽŽāŽ‚ āŽ•āŽŋāŽŠāŽ°āŽŋ, āŽ­āŽŋāŽ•ā­āŽ•āŽļā­, āŽāŽ• āŽ­āŽŋāŽ•ā­āŽ•āŽđ⭁ āŽļāŽūāŽŸā­‹? āŽāŽ āŽūāŽ°ā­‡, āŽ­ā­āŽ–āŽđ⭁, āŽāŽ• āŽ­āŽŋāŽ•ā­āŽ•āŽđ⭁ |
    āŽāŽđāŽŋāŽŠāŽ°āŽŋ, āŽ­ā­āŽ•āŽđ⭁āŽļā­, āŽāŽ• āŽ­āŽŋāŽ•ā­āŽ•āŽđ⭁ āŽļāŽūāŽŸā­‹ | āŽāŽŽāŽ‚ āŽ•āŽŋāŽŠāŽ°āŽŋ, āŽ­ā­āŽļā­āŽ•āŽđ⭁āŽļā­ āŽāŽ• āŽ­ā­āŽ•ā­‹āŽđ⭁ āŽļāŽŪāŽŽāŽūāŽĶā­€? āŽ­ā­āŽļāŽđ⭁āŽļā­,
    āŽāŽđāŽŋāŽŠāŽ°āŽŋ, āŽ˜āŽūāŽ‡āŽ•ā­āŽļā­, āŽāŽ• āŽ­āŽŋāŽ•ā­āŽ•āŽđ⭁ āŽļāŽŪāŽŽāŽūāŽļāŽū | āŽĪ⭁āŽŪā­‡ āŽ°ā­‹āŽŸā­€, āŽ­ā­āŽ•āŽŋāŽļā­ āŽāŽŽāŽ‚ āŽļāŽūāŽŪāŽŠā­‹āŽœā­‹āŽĻā­‹āŽāŽĻ āŽļāŽđāŽŋāŽĪ āŽ°āŽđāŽŋāŽŽāŽū āŽ‰āŽšāŽŋāŽĪā­ | āŽāŽđāŽū āŽĪ⭁āŽŪ āŽŠāŽūāŽ‡āŽ āŽ†āŽŪāŽ° āŽœāŽ°ā­āŽ°ā­€ |
    - āŽ“āŽēā­‡āŽĢā­āŽĄāŽū, āŽŸā­ā­ąāŽŋāŽĻā­ āŽļāŽūāŽēāŽū |
    āŽ—āŽ›āŽ—ā­āŽĄāŽžāŽŋāŽ•
    āŽļāŽŪā­āŽŠā­‚āŽ°ā­āŽĢā­āŽĢ āŽŦ⭁āŽēāŽ°ā­‡ āŽ…āŽ›āŽŋ, āŽŊāŽĶāŽŋāŽ“ āŽāŽđāŽū āŽŦ⭁āŽēāŽ° season āŽĪ⭁ āŽĻ⭁āŽđā­‡āŽ | āŽāŽŽāŽ‚ āŽŸāŽūāŽ­āŽūāŽ—āŽūāŽŸāŽūāŽ™ā­āŽ•
    āŽķāŽ°ā­€āŽ°āŽ°ā­‡ āŽŦ⭁āŽē āŽŽāŽ°ā­āŽ·āŽū āŽđā­āŽ āŽāŽŽāŽ‚ āŽĄā­āŽ°āŽĨāŽū āŽāŽŽāŽ‚ āŽ›āŽŋāŽĻā­āŽĻāŽ›āŽĪā­āŽ° āŽđā­‡āŽēāŽū āŽāŽŽāŽ‚ āŽĪāŽūāŽĻāŽūāŽœāŽūāŽŸāŽū āŽŠā­‚āŽœāŽū āŽ‰āŽŠāŽ°ā­‡
    āŽ…āŽŽāŽ°ā­‹āŽ§ āŽ•āŽ°āŽūāŽŊāŽūāŽ‡āŽĨāŽŋāŽēāŽū | āŽāŽŽāŽ‚ āŽ†āŽ•āŽūāŽķāŽ° āŽļā­ā­ąāŽ°ā­āŽ—ā­€ā­Ÿ āŽ•āŽ°āŽūāŽēā­ āŽŦ⭁āŽē āŽāŽŽāŽ‚ āŽļā­ā­ąāŽ°ā­āŽ—ā­€ā­Ÿ āŽļāŽūāŽĢā­āŽĄāŽŋāŽŠāŽūāŽēā­
    āŽšāŽŸāŽūāŽĢāŽ° āŽŸāŽūāŽŸāŽūāŽ—āŽūāŽŸāŽū āŽķāŽ°ā­€āŽ° āŽ‰āŽŠāŽ°ā­‡ āŽŽāŽ°ā­āŽ·āŽū āŽđā­‹āŽ‡āŽĨāŽŋāŽēāŽū āŽāŽŽāŽ‚ āŽŦā­āŽŸāŽŋāŽŽāŽūāŽ•ā­ āŽ•āŽŋāŽŪā­āŽŽāŽū āŽ›āŽŋāŽĻā­āŽĻāŽ›āŽĪā­āŽ°
    āŽđā­‡āŽēā­‡ āŽāŽŽāŽ‚ āŽ›āŽŋāŽĻā­āŽĻāŽ›āŽĪā­āŽ° āŽđā­‡āŽēā­‡ āŽāŽŽāŽ‚ āŽāŽđāŽū āŽ‰āŽŠāŽ°ā­‡ āŽ›āŽŋāŽĄāŽū āŽđā­‹āŽ‡ āŽāŽđāŽū āŽ‰āŽŠāŽ°ā­‡ āŽ›āŽŋāŽĄāŽū āŽđā­‹āŽ‡āŽĨāŽŋāŽēāŽū |
    āŽāŽŽāŽ‚ āŽļā­ā­ąāŽ°ā­āŽ—ā­€ā­Ÿ āŽļā­ā­ąāŽ°āŽ°ā­‡ āŽāŽŽāŽ‚ āŽļā­ā­ąāŽ°ā­āŽ—ā­€ā­Ÿ āŽŊāŽĻā­āŽĪā­āŽ°āŽ° āŽķāŽŽā­āŽĶ āŽŸāŽūāŽŸāŽūāŽ—āŽūāŽŸāŽū āŽŠāŽūāŽ‡āŽ āŽŠā­āŽ°āŽ•āŽūāŽķāŽ°
    āŽŽāŽūā­Ÿā­āŽ°ā­‡ āŽŪā­ā­Ÿā­āŽœāŽŋāŽ•ā­ āŽ•āŽ°āŽŋāŽĨāŽūāŽ |
    āŽāŽđāŽū
    āŽāŽđāŽū āŽĻ⭁āŽđā­‡āŽ, āŽœāŽŋāŽĻāŽūāŽĢā­āŽĄāŽū, āŽŊā­‡āŽŠāŽ°āŽŋ āŽŸāŽūāŽŸāŽŪ⭟āŽūāŽŸāŽŋ āŽļāŽŪā­āŽŪāŽūāŽĻāŽŋāŽĪ āŽđā­‹āŽ‡āŽ›āŽŋ āŽāŽŽāŽ‚ āŽŠā­āŽ°āŽĶāŽ°ā­āŽķāŽŋāŽĪ,
    āŽŽā­‡āŽķā­ā­ŸāŽū āŽāŽŽāŽ‚ āŽļāŽŪā­āŽŪāŽūāŽĻāŽŋāŽĪ āŽ­āŽūāŽŽāŽ°ā­‡ āŽŠā­āŽ°āŽĶāŽūāŽĻ āŽ•āŽ°āŽūāŽŊāŽūāŽ‡āŽ›āŽŋ | āŽ•āŽŋāŽĻā­āŽĪ⭁, āŽ‰āŽĶā­ā­ŸāŽ†, āŽŊā­‡āŽ• Any āŽĢāŽļāŽŋ
    āŽĶā­‡āŽķāŽ•ā­āŽ•ā­āŽđ⭁, āŽŽāŽŋāŽ™ā­āŽ•ā­āŽ•ā­āŽĻāŽŋ, āŽķāŽūāŽē⭁āŽūāŽĻā­āŽĪ, āŽ…āŽŽāŽķāŽŋāŽ·ā­āŽŸ āŽŪāŽūāŽĻāŽŪāŽ™ā­āŽ•āŽĶā­āŽĶāŽŪāŽūāŽŪāŽūāŽ™ā­āŽ•āŽĻāŽūāŽĶā­āŽĻāŽū,
    sāikhudham’pipana,
    āŽ§āŽūāŽŪāŽŪāŽū
    āŽ…āŽĻ⭁āŽŊāŽūā­Ÿā­€ āŽœā­€āŽŽāŽĻāŽŊāŽūāŽŠāŽĻ āŽ•āŽ°āŽŋāŽŽāŽū āŽĶā­ā­ąāŽūāŽ°āŽū, āŽŊāŽūāŽđāŽū āŽļāŽŪā­āŽŪāŽūāŽĻ, āŽ­ā­‡āŽĻā­āŽ°āŽūāŽ‡āŽŸā­, āŽ‰āŽšā­āŽšā­ā­Ÿ, āŽķā­‹āŽĨā­‡āŽœā­
    āŽĶā­‡āŽ‡āŽĨāŽūāŽ, āŽāŽŽāŽ‚ āŽŸā­‹āŽĨāŽūāŽ•ā­ āŽŪāŽūāŽ°ā­āŽ—āŽ—ā­‹āŽŸāŽūāŽ™ā­āŽ•ā­ āŽļāŽŽā­āŽ āŽūāŽ°ā­ āŽ‰āŽĪā­āŽ•ā­ƒāŽ·ā­āŽŸ āŽđā­‹āŽŪā­‡āŽœā­ āŽļāŽđāŽŋāŽĪ āŽļāŽŪā­āŽŪāŽūāŽĻāŽŋāŽĪ
    āŽ•āŽ°ā­‡ | āŽ…āŽĪāŽāŽŽ ,, āŽŊāŽ°ā­āŽĢā­āŽĄāŽū, āŽĪ⭁āŽŪā­‡ āŽĻāŽŋāŽœāŽ•ā­ āŽāŽđāŽŋāŽŠāŽ°āŽŋ āŽŠā­āŽ°āŽķāŽ•āŽĄāŽžāŽŋāŽŽāŽū: ‘āŽ†āŽŪā­‡ āŽ§āŽūāŽŪāŽ°āŽĶāŽūāŽŪāŽŪāŽū
    āŽĶā­‡āŽŽāŽŠāŽūāŽĻāŽĻāŽūāŽŠāŽūāŽĻāŽĻāŽū, āŽ§āŽūāŽŪāŽŪāŽū āŽ…āŽĻ⭁āŽŊāŽūā­Ÿā­€ āŽ°āŽđ⭁āŽĨāŽŋāŽē⭁’ āŽŽā­‹āŽēāŽŋ āŽ§āŽūāŽŪāŽŪāŽūāŽ™ā­āŽ• āŽ…āŽĻ⭁āŽŊāŽūā­Ÿā­€ āŽļāŽĻā­āŽ§ā­ā­ŸāŽū ‘|
    āŽ­āŽ—āŽŽāŽūāŽĻā­ āŽŽā­āŽĶā­āŽ§ āŽ•ā­āŽđāŽĻā­āŽĪāŽŋ |
    “āŽŪā­‹āŽ°
    āŽ­āŽūāŽ‡āŽŪāŽūāŽĻā­‡, āŽāŽđāŽŋ āŽĶā­āŽ‡āŽŸāŽŋ āŽšāŽ°āŽŪ āŽ…āŽ›āŽŋ āŽŊāŽūāŽđāŽū āŽŠāŽĨāŽ°ā­‡ āŽœāŽĢā­‡ āŽŽā­ā­ŸāŽ•ā­āŽĪāŽŋ āŽāŽĄāŽžāŽūāŽ‡āŽŽāŽū āŽ‰āŽšāŽŋāŽĪā­ | āŽ•ā­‡āŽ‰āŽ
    āŽĶā­āŽ‡āŽŸāŽŋ? āŽœāŽĢā­‡ āŽđā­‡āŽ‰āŽ›āŽŋ āŽĻāŽŋāŽœāŽ•ā­ āŽļāŽŪā­āŽŽā­‡āŽĶāŽĻāŽķā­€āŽģ āŽ­ā­‹āŽ—āŽ°ā­‡ āŽŠāŽ•āŽūāŽ‡āŽŽāŽū | āŽāŽŽāŽ‚ āŽ…āŽĻā­ā­ŸāŽŸāŽŋ āŽđā­‡āŽ‰āŽ›āŽŋ
    āŽāŽ•āŽŪāŽĪāŽĪāŽūāŽ•ā­ āŽ…āŽ­ā­ā­ŸāŽūāŽļ āŽ•āŽ°āŽŋāŽŽāŽū āŽŊāŽūāŽđāŽūāŽ•āŽŋ āŽāŽđāŽūāŽ° āŽ†āŽŽāŽķā­ā­ŸāŽ•āŽĪāŽūāŽ•ā­ āŽŽāŽžā­āŽšāŽŋāŽĪ āŽ•āŽ°ā­‡ | āŽāŽđāŽŋ āŽĶā­āŽ‡āŽŸāŽŋ āŽšāŽ°āŽŪ
    āŽŽāŽŋāŽŦāŽģāŽĪāŽūāŽ•ā­ āŽĻā­‡āŽ‡āŽĨāŽūāŽ |
    “āŽŪā­āŽ
    āŽ†āŽŽāŽŋāŽ·ā­āŽ•ā­ƒāŽĪ āŽđā­‹āŽ‡āŽ›āŽŋ, āŽĪāŽūāŽđāŽū āŽđā­‡āŽ‰āŽ›āŽŋ āŽŪāŽŋāŽ­āŽģāŽŋ āŽ‰āŽŠāŽū⭟, āŽŊāŽūāŽđāŽū āŽ‰āŽ­ā­Ÿ āŽšāŽ°āŽŪ āŽ‰āŽŠāŽūā­ŸāŽ•ā­ āŽāŽĄāŽžāŽūāŽ‡ āŽĶā­‡āŽ‡āŽĨāŽūāŽ
    āŽāŽŽāŽ‚ āŽāŽđāŽūāŽ•ā­ āŽŽā­ understanding āŽŋāŽŽāŽūāŽ•ā­ āŽāŽŽāŽ‚ āŽķāŽūāŽĻā­āŽĪāŽŋāŽ°ā­‡ āŽŠāŽ°āŽŋāŽĢāŽĪ āŽ•āŽ°āŽŋāŽŽāŽūāŽ° āŽ•ā­āŽ·āŽŪāŽĪāŽū āŽ…āŽ›āŽŋ |
    āŽāŽđāŽū āŽļāŽ āŽŋāŽ•ā­ āŽŽā­ understanding āŽūāŽŪāŽĢāŽū, āŽ āŽŋāŽ•ā­ āŽšāŽŋāŽĻā­āŽĪāŽūāŽ§āŽūāŽ°āŽū, āŽĄāŽūāŽđāŽūāŽĢ āŽŽāŽ•ā­āŽĪāŽŽā­ā­Ÿ, āŽĄāŽūāŽđāŽūāŽĢ
    āŽ•āŽūāŽ°ā­āŽŊā­ā­Ÿ, āŽĄāŽūāŽđāŽūāŽĢ āŽœā­€āŽŽāŽŋāŽ•āŽū, āŽĄāŽūāŽđāŽūāŽĢ āŽŠā­āŽ°ā­ŸāŽūāŽļ, āŽĄāŽūāŽđāŽūāŽĢ āŽŠā­āŽ°ā­ŸāŽūāŽļ, āŽļāŽ āŽŋāŽ•ā­ āŽŪāŽĻāŽēā­‹āŽ­āŽū āŽāŽŽāŽ‚
    āŽļāŽ āŽŋāŽ•ā­ āŽāŽ•āŽūāŽ—ā­āŽ°āŽĪāŽū āŽāŽŽāŽ‚ āŽļāŽ āŽŋāŽ•ā­ āŽāŽ•āŽūāŽ—ā­āŽ°āŽĪāŽū āŽāŽŽāŽ‚ āŽļāŽ āŽŋāŽ•ā­ āŽ§ā­ā­ŸāŽūāŽĻ | āŽŪā­āŽ āŽāŽđāŽŋ āŽļāŽŪā­āŽ­ā­āŽ°āŽūāŽĻā­āŽĪ
    āŽ†āŽ  āŽ—ā­āŽĢ āŽŠāŽĨ āŽ…āŽĻ⭁āŽļāŽ°āŽĢ āŽ•āŽ°āŽŋāŽ›āŽŋ āŽāŽŽāŽ‚ āŽđ⭃āŽĶā­ŸāŽ™ā­āŽ—āŽŪ, āŽŪā­āŽ•ā­āŽĪāŽŋ āŽāŽŽāŽ‚ āŽķāŽūāŽĻā­āŽĪāŽŋ āŽŠāŽ°ā­€āŽ•ā­āŽ·āŽū āŽ•āŽ°āŽŋāŽ›āŽŋ |
    āŽŠā­āŽ°āŽĨāŽŪāŽŸāŽŋ
    āŽđā­‡āŽ‰āŽ›āŽŋ āŽĶ⭁ suffering āŽ–āŽ° āŽ…āŽļā­āŽĪāŽŋāŽĪā­ā­ą | āŽœāŽĻā­āŽŪ, āŽŽā­ƒāŽĶā­āŽ§āŽūāŽŽāŽļā­āŽĨāŽū, āŽ…āŽļ⭁āŽļā­āŽĨāŽĪāŽū, āŽāŽŽāŽ‚
    āŽŪ⭃āŽĪā­ā­Ÿā­ āŽŊāŽĻā­āŽĪā­āŽ°āŽĢāŽū āŽ­ā­‹āŽ—ā­āŽ›āŽŋ | āŽĶ⭁ nessionsss āŽĢāŽļāŽŋāŽĪāŽū, āŽ•ā­āŽ°ā­‹āŽ§, ealous āŽ°ā­āŽ·āŽū,
    āŽšāŽŋāŽĻā­āŽĪāŽū, āŽšāŽŋāŽĻā­āŽĪāŽū, āŽ­ā­Ÿ āŽāŽŽāŽ‚ āŽĻāŽŋāŽ°āŽūāŽĪāŽŋ āŽŊāŽĻā­āŽĪā­āŽ°āŽĢāŽū āŽ­ā­‹āŽ—ā­āŽ›āŽĻā­āŽĪāŽŋ | āŽŠā­āŽ°āŽŋā­ŸāŽœāŽĻāŽ™ā­āŽ•āŽ āŽūāŽ°ā­ āŽŠā­ƒāŽĨāŽ•āŽĪāŽū
    āŽđā­‡āŽ‰āŽ›āŽŋ āŽŊāŽĻā­āŽĪā­āŽ°āŽĢāŽū | āŽ†āŽŠāŽĢ āŽĻāŽūāŽŠāŽļāŽĻā­āŽĶ āŽ•āŽ°ā­āŽĨāŽŋāŽŽāŽū āŽēā­‹āŽ•āŽ™ā­āŽ• āŽļāŽđāŽŋāŽĪ āŽ†āŽļā­‹āŽļāŽŋāŽāŽļāŽĻ āŽđā­‡āŽ‰āŽ›āŽŋ
    āŽŊāŽĻā­āŽĪā­āŽ°āŽĢāŽū | āŽ‡āŽšā­āŽ›āŽū, āŽļāŽ‚āŽēāŽ—ā­āŽĻ, āŽāŽŽāŽ‚ āŽŠāŽūāŽžā­āŽšāŽŸāŽŋ āŽļāŽŪ⭁āŽĶāŽūā­ŸāŽ™ā­āŽ• āŽļāŽđāŽŋāŽĪ āŽēāŽūāŽ—āŽŋāŽ›āŽŋ |
    āŽ­āŽūāŽ‡āŽŪāŽūāŽĻā­‡, āŽĶā­ā­ąāŽŋāŽĪā­€ā­Ÿ āŽļāŽĪā­ā­Ÿ āŽĶ⭁ suffering āŽ–āŽ° āŽ•āŽūāŽ°āŽĢ āŽŠā­āŽ°āŽ•āŽūāŽķ āŽ•āŽ°ā­‡ | āŽ…āŽœā­āŽžāŽūāŽĻ āŽđā­‡āŽĪ⭁
    āŽēā­‹āŽ•āŽŪāŽūāŽĻā­‡ āŽœā­€āŽŽāŽĻ āŽŽāŽŋāŽ·ā­ŸāŽ°ā­‡ āŽļāŽĪā­ā­Ÿ āŽĶā­‡āŽ–āŽŋ āŽŠāŽūāŽ°āŽŋāŽŽā­‡ āŽĻāŽūāŽđāŽŋāŽ, āŽāŽŽāŽ‚ āŽļā­‡āŽŪāŽūāŽĻā­‡ āŽ‡āŽšā­āŽ›āŽĢ, āŽ•ā­āŽ°ā­‹āŽ§, āŽĶ⭁
    ief āŽ–, āŽĶ⭁ ief āŽ–, āŽĶ⭁ ief āŽ–, āŽĶ⭁ ief āŽ–, āŽĶ⭁ ief āŽ–, āŽāŽŽāŽ‚ āŽĻāŽŋāŽ°āŽūāŽĪāŽŋ |
    āŽ­āŽūāŽ‡āŽŪāŽūāŽĻā­‡, āŽĪ⭃āŽĪā­€ā­Ÿ āŽļāŽĪā­ā­Ÿ āŽđā­‡āŽ‰āŽ›āŽŋ āŽĶ⭁ suffering āŽ–āŽ° āŽŽāŽĻā­āŽĶ |
    āŽœā­€āŽŽāŽĻāŽ° āŽļāŽĪā­ā­Ÿ āŽŠā­āŽ°āŽĪā­ā­Ÿā­‡āŽ• āŽĶ⭁ orrow āŽ– āŽāŽŽāŽ‚ āŽĶ⭁ orrow āŽ–āŽ° āŽŽāŽĻā­āŽĶ āŽ†āŽĢāŽŋāŽĨāŽūāŽ āŽāŽŽāŽ‚ āŽķāŽūāŽĻā­āŽĪāŽŋ āŽāŽŽāŽ‚ āŽ†āŽĻāŽĻā­āŽĶ āŽļā­ƒāŽ·ā­āŽŸāŽŋ āŽ•āŽ°ā­‡ |
    “āŽ­āŽūāŽ‡āŽŪāŽūāŽĻā­‡, āŽšāŽĪā­āŽ°ā­āŽĨ āŽļāŽĪā­ā­Ÿ āŽđā­‡āŽ‰āŽ›āŽŋ āŽŠāŽĨ āŽŊāŽūāŽđāŽū āŽĶ⭁ suffering āŽ–āŽ° āŽŽāŽĻā­āŽĶāŽ•ā­ āŽĻā­‡āŽ‡āŽĨāŽūāŽ |
    āŽāŽđāŽū āŽđā­‡āŽ‰āŽ›āŽŋ āŽŽāŽđ⭁āŽŪā­‚āŽēā­ā­Ÿ āŽ†āŽ āŽ—ā­āŽĢ āŽŠāŽĨ, āŽŊāŽūāŽđāŽū āŽŪā­āŽ āŽŽāŽ°ā­āŽĪā­āŽĪāŽŪāŽūāŽĻ āŽŽā­ā­ŸāŽūāŽ–ā­ā­ŸāŽū āŽ•āŽ°āŽŋāŽ›āŽŋ | āŽ‰āŽĪā­āŽĪāŽŪ
    āŽ†āŽ āŽ—ā­āŽĢ āŽķāŽ•ā­āŽĪāŽŋ āŽœā­€āŽŽāŽĻ āŽŽāŽŋāŽĪāŽūāŽ‡āŽŽāŽū āŽĶā­ā­ąāŽūāŽ°āŽū āŽŠā­āŽ·ā­āŽŸāŽŋāŽ•āŽ° | āŽŪāŽĻāŽļā­āŽĨ āŽŪāŽĻā­‡āŽ°ā­āŽ˜ā­ā­Ÿ āŽāŽ•āŽūāŽ—ā­āŽ°āŽĪāŽū āŽāŽŽāŽ‚
    āŽŽā­ understanding āŽŋāŽŽāŽūāŽ•ā­ āŽŊāŽūāŽ, āŽĪ⭁āŽŪāŽ•ā­ āŽŠā­āŽ°āŽĪā­ā­Ÿā­‡āŽ• āŽŊāŽĻā­āŽĪā­āŽ°āŽĢāŽū āŽāŽŽāŽ‚ āŽĶ⭁ orrow āŽ–āŽ°ā­
    āŽŪā­āŽ•ā­āŽĪ āŽ•āŽ°ā­‡ | āŽŪā­āŽ āŽ†āŽŠāŽĢāŽ™ā­āŽ•ā­ āŽāŽđāŽŋ āŽŽāŽūāŽļā­āŽĪāŽŽāŽĪāŽūāŽ° āŽŠāŽĨāŽ°ā­‡ āŽŪāŽūāŽ°ā­āŽ—āŽĶāŽ°ā­āŽķāŽĻ āŽ•āŽ°āŽŋāŽŽāŽŋ |
    “āŽĶāŽ°ā­āŽķāŽĻ āŽ‰āŽ āŽŋāŽ›āŽŋ, āŽŽā­āŽĶā­āŽ§āŽŋāŽŪāŽūāŽĻ āŽđā­‹āŽ‡ āŽŽā­āŽĶā­āŽ§āŽŋāŽŪāŽūāŽĻ āŽđā­‹āŽ‡āŽ—āŽēāŽūāŽĢāŽŋ, āŽœā­āŽžāŽūāŽĻāŽ°ā­ āŽ• blood āŽĢāŽļāŽŋ āŽœāŽŋāŽĻāŽŋāŽ· āŽŪā­‹ āŽ­āŽŋāŽĪāŽ°ā­‡ āŽ• blo āŽĢāŽļāŽŋ āŽœāŽŋāŽĻāŽŋāŽ· āŽŪā­‹ āŽ­āŽŋāŽĪāŽ°ā­‡ āŽ‰āŽ āŽŋāŽĨāŽūāŽāĨĪ ‘
    “āŽšāŽūāŽŠāŽ°
    āŽŽāŽĻā­āŽĶāŽĪāŽūāŽ° āŽ‰āŽĪā­āŽĪāŽŪ āŽļāŽĪā­ā­Ÿ: āŽļāŽ‚āŽŠā­‚āŽ°ā­āŽĢā­āŽĢ āŽ•ā­āŽ·ā­€āŽĢ āŽāŽŽāŽ‚ āŽļā­‡āŽļā­‡āŽļā­‡āŽļāŽĻā­, āŽ°ā­‡āŽĻāŽŋāŽļāŽŋāŽ…āŽĻā­āŽļ,
    āŽ°ā­‡āŽœāŽ°āŽļāŽŋāŽŸāŽŋ, āŽŠā­āŽ°āŽ•āŽūāŽķāŽĻ, āŽāŽŽāŽ‚āŽ†āŽĄāŽžā­āŽĨāŽŋāŽŽāŽū āŽāŽŽāŽ‚ āŽēā­‡āŽŸāŽŋāŽ™ā­āŽ—ā­ āŽļā­‡āŽ­āŽūāŽœā­ | āŽšāŽūāŽŠāŽ° āŽŽāŽĻā­āŽĶāŽŋāŽ° āŽāŽđāŽŋ
    āŽ‰āŽĪā­āŽĪāŽŪ āŽļāŽĪā­ā­Ÿ āŽđ⭃āŽĶā­ŸāŽ™ā­āŽ—āŽŪ āŽđā­‹āŽ‡āŽ›āŽŋ | āŽšāŽūāŽŠāŽ° āŽļā­‡āŽļāŽŋāŽžā­āŽœāŽ•ā­ āŽŊāŽūāŽ‰āŽĨāŽŋāŽŽāŽū āŽ…āŽ­ā­ā­ŸāŽūāŽļāŽ° āŽŠāŽĨāŽ° āŽāŽđāŽū āŽđā­‡āŽ‰āŽ›āŽŋ
    āŽ‰āŽĪā­āŽĪāŽŪ āŽļāŽĪā­ā­Ÿ |
    “āŽāŽđāŽŋ
    āŽšāŽūāŽ°ā­‹āŽŸāŽŋ āŽļāŽŪā­āŽ­ā­āŽ°āŽūāŽĻā­āŽĪ āŽļāŽĪā­ā­Ÿ āŽŽāŽŋāŽ·ā­ŸāŽ°ā­‡ āŽŪā­‹āŽ° āŽœā­āŽžāŽūāŽĻ āŽāŽŽāŽ‚ āŽĶāŽ°ā­āŽķāŽĻ āŽŊā­‡āŽŠāŽ°āŽŋ āŽļā­‡āŽŪāŽūāŽĻā­‡ āŽŠā­āŽ°āŽ•ā­ƒāŽĪāŽ°ā­‡
    āŽķ⭁āŽĶā­āŽ§ āŽĨāŽŋāŽēā­‡, āŽĪā­‡āŽŽā­‡ āŽŪā­āŽ āŽāŽđāŽūāŽ° āŽļāŽŪāŽļā­āŽĪ āŽ…āŽĻāŽŋāŽĻā­ āŽ—āŽūāŽ‡āŽĄā­ āŽļāŽđāŽŋāŽĪ āŽļāŽ āŽŋāŽ•ā­ āŽ†āŽĪā­āŽŪ-āŽœāŽūāŽ—āŽ°āŽĢāŽ°ā­‡
    āŽ–ā­‹āŽēāŽū āŽ†āŽĪā­āŽŪ-āŽœāŽūāŽ—ā­āŽ°āŽĪāŽŋāŽ•ā­ āŽ…āŽŠā­āŽ°āŽĪā­ā­ŸāŽūāŽķāŽŋāŽĪ āŽ­āŽūāŽŽāŽ°ā­‡ āŽ†āŽķā­āŽšāŽ°ā­āŽŊā­ā­ŸāŽœāŽĻāŽ• āŽĶāŽūāŽŽāŽŋ āŽ•āŽ°āŽŋāŽĨāŽŋāŽēāŽŋ,
    āŽŽā­āŽ°ā­‡āŽđāŽŪā­ā­ŸāŽūāŽĻā­, āŽāŽđāŽūāŽ° āŽ°ā­ŸāŽūāŽēā­āŽŸāŽŋ āŽāŽŽāŽ‚ āŽļāŽūāŽ§āŽūāŽ°āŽĢ āŽŦā­‹āŽēāŽ•ā­āŽļ | āŽœā­āŽžāŽūāŽĻ āŽāŽŽāŽ‚ āŽĶāŽ°ā­āŽķāŽĻ āŽŪā­‹ āŽ­āŽŋāŽĪāŽ°ā­‡
    āŽ†āŽ°ā­‹āŽđāŽĢ āŽđā­‹āŽ‡āŽ›āŽŋ: ‘āŽ…āŽŽāŽŋāŽļā­āŽŪāŽ°āŽĢā­€ā­Ÿ āŽŪā­‹āŽ° āŽŠā­āŽ°āŽ•āŽūāŽķāŽĻ | āŽāŽđāŽū āŽŪā­‹āŽ° āŽķā­‡āŽ· āŽœāŽĻā­āŽŪ āŽŽāŽ°ā­āŽĪā­āŽĪāŽŪāŽūāŽĻ āŽ• no
    āŽĢāŽļāŽŋ āŽĻāŽŽā­€āŽ•āŽ°āŽĢ āŽ…āŽļā­āŽĪāŽŋāŽĪā­ā­ą āŽĻāŽūāŽđāŽŋāŽāĨĪ “
    āŽļāŽŋāŽĶā­āŽ§āŽđāŽūāŽ°ā­āŽŸāŽĨāŽū
    āŽšāŽūāŽ°ā­‹āŽŸāŽŋ āŽļāŽŪā­āŽ­ā­āŽ°āŽūāŽĻā­āŽĪ āŽļāŽĪā­ā­ŸāŽ•ā­ āŽŽā­ā­ŸāŽūāŽ–ā­ā­ŸāŽū āŽ•āŽ°ā­āŽĨāŽŋāŽēāŽū, āŽāŽ• āŽŪāŽūāŽ™ā­āŽ•āŽĄāŽžāŽ—ā­āŽĄāŽŋāŽ•, āŽ•ā­‹āŽĢā­āŽĄāŽūāŽĻā­āŽĻāŽū
    āŽđāŽ āŽūāŽĪā­ āŽĻāŽŋāŽœ āŽŪāŽĻ āŽ­āŽŋāŽĪāŽ°ā­‡ āŽāŽ• āŽŽāŽĄāŽž āŽ‰āŽœā­āŽœā­ā­ąāŽģ āŽ…āŽĻā­āŽ­āŽŽ āŽ•āŽēāŽū | āŽļā­‡ āŽāŽĪā­‡ āŽļāŽŪ⭟ āŽ–ā­‹āŽœāŽŋāŽĨāŽŋāŽŽāŽū āŽŪā­āŽ•ā­āŽĪāŽŋ
    āŽļā­ā­ąāŽūāŽĶ āŽ•āŽ°āŽŋāŽŠāŽūāŽ°āŽĻā­āŽĪāŽŋ | āŽĪāŽūāŽ™ā­āŽ• āŽŪā­āŽ– āŽ†āŽĻāŽĻā­āŽĶāŽ°ā­‡ āŽŠā­āŽ°āŽĢāŽūāŽŪ āŽ•āŽēā­‡āĨĪ āŽŽā­āŽĶā­āŽ§ āŽĪāŽūāŽ™ā­āŽ•ā­ āŽļā­‚āŽšāŽūāŽ‡
    āŽšāŽŋāŽĪā­āŽ•āŽūāŽ° āŽ•āŽ°āŽŋ āŽ•āŽūāŽĻā­āŽĶāŽŋāŽēā­‡, “āŽ•ā­‹āŽĢā­āŽĄā­‹āŽĻāŽū! āŽĪ⭁āŽŪā­‡ āŽŠāŽūāŽ‡āŽ›! āŽĪ⭁āŽŪā­‡ āŽāŽđāŽū āŽŠāŽūāŽ‡āŽ›! “
    āŽ•ā­‹āŽĢā­āŽĄāŽūāŽĻāŽū
    āŽĪāŽūāŽ™ā­āŽ• āŽ–āŽœā­āŽ°ā­€ āŽŊā­‹āŽ— āŽĶā­‡āŽ‡āŽĨāŽŋāŽēā­‡ āŽāŽŽāŽ‚ āŽļāŽŋāŽĶā­āŽ§āŽūāŽ°ā­āŽĨāŽ™ā­āŽ• āŽ†āŽ—āŽ°ā­‡ āŽŠā­āŽ°āŽĢāŽūāŽŪ āŽ•āŽēāŽūāĨĪ āŽĶā­‹āŽ·ā­€ āŽļāŽūāŽŽā­ā­ŸāŽļā­āŽĪ
    āŽļāŽđāŽŋāŽĪ āŽļā­‡ āŽ•āŽđāŽŋāŽēāŽū, āŽ­ā­‡āŽĻāŽļāŽĻā­€ā­Ÿ āŽ— at āŽĄāŽžāŽŋ, āŽĶ⭟āŽūāŽ•āŽ°āŽŋ āŽŪā­‹āŽĪā­‡ āŽĪ⭁āŽŪāŽ° āŽķāŽŋāŽ·ā­ā­Ÿ āŽ­āŽūāŽŽāŽ°ā­‡ āŽ—ā­āŽ°āŽđāŽĢ āŽ•āŽ° |
    āŽŪā­āŽ āŽœāŽūāŽĢā­‡ āŽŊā­‡ āŽĪ⭁āŽŪāŽ° āŽŪāŽūāŽ°ā­āŽ—āŽĶāŽģ āŽĪāŽģā­‡, āŽŪā­āŽ āŽŽāŽđ⭁āŽĪ āŽœāŽūāŽ—ā­āŽ°āŽĪ āŽđāŽūāŽļāŽē āŽ•āŽ°āŽŋāŽŽāŽŋāĨĪ “
    āŽ…āŽĻā­ā­Ÿ
    āŽšāŽūāŽ°āŽŋāŽŸāŽŋ āŽŪāŽūāŽ™ā­āŽ•āŽŸāŽŋ āŽļ⭁āŽĶāŽŪāŽĨāŽūāŽ™ā­āŽ• āŽŠāŽūāŽĶāŽ°ā­‡ āŽŠā­āŽ°āŽĢāŽūāŽŪ āŽđā­‡āŽēāŽū, āŽļā­‡āŽŪāŽūāŽĻāŽ™ā­āŽ•āŽ° āŽŠāŽūāŽŠāŽūāŽŪāŽ°ā­‡ āŽŊā­‹āŽĄāŽŋ
    āŽķāŽŋāŽ·ā­ā­Ÿ āŽ­āŽūāŽŽāŽ°ā­‡ āŽ—ā­āŽ°āŽđāŽĢ āŽ•āŽ°āŽŋāŽŽāŽūāŽ•ā­ āŽ•ā­āŽđāŽūāŽŊāŽūāŽ‡āŽ›āŽŋ | āŽļāŽŋāŽĶā­āŽ§āŽūāŽĨāŽū āŽ•āŽđāŽŋāŽ›āŽĻā­āŽĪāŽŋ, “āŽ­āŽūāŽ‡āŽŪāŽūāŽĻā­‡! āŽ—āŽūāŽāŽ°
    āŽļāŽĻā­āŽĪāŽūāŽĻāŽŪāŽūāŽĻā­‡ āŽŪā­‹āŽĪā­‡ ‘āŽŽā­āŽ·āŽūāŽ™ā­āŽ• āŽĻāŽūāŽŪ āŽŠā­āŽ°āŽĶāŽūāŽĻ āŽ•āŽ°āŽŋāŽ›āŽĻā­āŽĪāŽŋ | āŽŊāŽĶāŽŋ āŽĪ⭁āŽŪā­‡ āŽŠāŽļāŽĻā­āŽĶ āŽ•āŽ° āŽĪā­‡āŽŽā­‡
    āŽĪ⭁āŽŪā­‡ āŽŪāŽ§ā­ā­Ÿ āŽŪā­‹āŽĪā­‡ āŽļā­‡āŽđāŽŋ āŽĻāŽūāŽŪāŽ°ā­‡ āŽĄāŽūāŽ•āŽŋāŽŽāĨĪ “
    āŽ•ā­‹āŽĢā­āŽĄāŽūāŽĻā­āŽĻāŽū āŽŠāŽšāŽūāŽ°āŽŋāŽēā­‡, “āŽŽā­āŽĶā­āŽ§ ‘āŽĪ⭁āŽŪāŽ° āŽŽā­āŽĶā­āŽ§’ āŽ•ā­‡āŽđāŽŋ ‘āŽĻ⭁āŽđā­‡āŽ’?
    “āŽĪāŽūāŽđāŽū āŽ āŽŋāŽ•ā­, āŽāŽŽāŽ‚ āŽļā­‡āŽŪāŽūāŽĻā­‡ āŽœāŽūāŽ—ā­āŽ°āŽĪ āŽđā­‡āŽŽāŽūāŽ° āŽ‰āŽŠāŽū⭟ āŽ†āŽŽāŽŋāŽ·ā­āŽ•āŽūāŽ° āŽ•āŽ°āŽŋāŽĨāŽŋāŽŽāŽū āŽŠāŽĨāŽ•ā­ āŽĄāŽūāŽ•āŽĻā­āŽĪāŽŋāĨĪ ‘āŽĪ⭁āŽŪā­‡ āŽāŽđāŽŋ āŽĻāŽūāŽŪ āŽŽāŽŋāŽ·ā­ŸāŽ°ā­‡ āŽ•’āŽĢ āŽ­āŽūāŽŽā­āŽ›?”
    “‘āŽŊāŽŋāŽ
    āŽœāŽūāŽ—ā­āŽ°āŽĪ āŽđā­āŽ’! ‘āŽœāŽūāŽ—āŽ°āŽĢāŽ° āŽŪāŽūāŽ°ā­āŽ—’! āŽšāŽŪāŽĪā­āŽ•āŽūāŽ°! āŽšāŽŪāŽĪā­āŽ•āŽūāŽ°! āŽāŽđāŽŋ āŽĻāŽūāŽŪāŽ—ā­āŽĄāŽŋāŽ• āŽļāŽĪā­ā­Ÿ, āŽĪāŽĨāŽūāŽŠāŽŋ
    āŽļāŽ°āŽģ | āŽ†āŽŪā­‡ āŽ–ā­āŽļāŽŋāŽ°ā­‡ āŽ†āŽŠāŽĢāŽ™ā­āŽ•ā­ āŽ–ā­āŽļāŽŋāŽ°ā­‡ āŽĄāŽūāŽ•āŽŋāŽŽā­, āŽāŽŽāŽ‚ āŽĪ⭁āŽŪā­‡ āŽœāŽūāŽ—ā­āŽ°āŽĪ āŽŪāŽūāŽ°ā­āŽ— āŽ†āŽŽāŽŋāŽ·ā­āŽ•āŽūāŽ°
    āŽ•āŽ°āŽŋāŽ› | āŽŊā­‡āŽđā­‡āŽĪ⭁ āŽĪ⭁āŽŪā­‡ āŽŽāŽ°ā­āŽĪā­āŽĪāŽŪāŽūāŽĻ āŽ•āŽđāŽŋāŽ›, āŽŠā­āŽ°āŽĪā­ā­Ÿā­‡āŽ• āŽĶāŽŋāŽĻ āŽŪāŽĻā­‡āŽ°āŽ–āŽŋāŽŽāŽū āŽđā­‡āŽ‰āŽ›āŽŋ
    āŽ†āŽ§ā­ā­ŸāŽūāŽĪā­āŽŪāŽŋāŽ• āŽ…āŽ­ā­ā­ŸāŽūāŽļāŽ° āŽŪāŽ§ā­ā­Ÿ | ” āŽŠāŽūāŽžā­āŽšāŽŸāŽŋ āŽŪāŽūāŽ™ā­āŽ•āŽļā­ āŽ— at āŽ—ā­Ÿ āŽļāŽđāŽŋāŽĪ āŽļā­‡āŽŪāŽūāŽĻāŽ™ā­āŽ•āŽ° āŽ—ā­āŽ°ā­
    āŽ­āŽūāŽŽāŽ°ā­‡ āŽ—ā­āŽ°āŽđāŽĢ āŽ•āŽ°āŽŋāŽŽāŽūāŽ•ā­ āŽāŽŽāŽ‚ āŽĪāŽūāŽ™ā­āŽ•ā­ āŽŽā­āŽĶā­āŽ§ āŽŽā­‹āŽēāŽŋ āŽ—ā­āŽ°āŽđāŽĢ āŽ•āŽ°āŽŋāŽŽāŽūāŽ•ā­ āŽ—ā­‹āŽŸāŽŋāŽ āŽŪāŽĻāŽ° āŽĨāŽŋāŽēāŽū |
    āŽŽā­āŽĶā­āŽ§
    āŽļā­‡āŽŪāŽūāŽĻāŽ™ā­āŽ• āŽ‰āŽŠāŽ°ā­‡ āŽđāŽļāŽŋāŽēā­‡āĨĪ ” āŽ­āŽūāŽ‡āŽŪāŽūāŽĻā­‡, āŽ­āŽūāŽ‡āŽŪāŽūāŽĻā­‡, āŽāŽ• āŽ–ā­‹āŽēāŽū āŽāŽŽāŽ‚ āŽŽā­āŽĶā­āŽ§āŽŋāŽŪāŽūāŽĻ āŽ†āŽĪā­āŽŪāŽū
    ​​āŽļāŽđāŽŋāŽĪ āŽ…āŽ­ā­ā­ŸāŽūāŽļ āŽ•āŽ° āŽāŽŽāŽ‚ āŽĪāŽŋāŽĻāŽŋāŽŪāŽūāŽļ āŽŪāŽ§ā­ā­ŸāŽ°ā­‡ āŽĪ⭁āŽŪā­‡ āŽŪā­āŽ•ā­āŽĪāŽŋāŽ° āŽŦāŽģ āŽđāŽūāŽļāŽē āŽ•āŽ°āŽŋāŽŽāŽūāŽ•ā­ āŽŠāŽūāŽ‡āŽŽāĨĪ ”
    Buddhist Teachings: The Noble Eightfold Path
    Mindah-Lee Kumar (The Enthusiastic Buddhist)
    39.8K subscribers
    The
    heart of the Buddhist teachings can be found in practicing the Noble
    Eightfold Path. It is a guide for us to follow if we want to walk the
    path of awakening and enlightenment. It consists of eight trainings that
    can be summarized into three parts: the training of wisdom, morality
    and meditation. It is a holistic practice in that all the eight
    trainings are interrelated and each is as important as the other. The
    Noble Eightfold Path involves the practice of Right View, Right
    Intention, Right Speech, Right Action, Right Livelihood, Right Effort,
    Right Mindfulness and Right Concentration.
    Buddhism
    is often referred to as a philosophy or a way of life. In this video I
    explain how the Noble Eightfold Path can be integrated into our lives to
    help us lead a happier life that incorporates the Buddhist principles
    of peace, compassion and wisdom.
    Recommended Reading:
    A talk (transcript) on the Noble Eightfold Path by Thich Nhat Hanh http://www.mindfulnessbell.org/wp/201…
    Jack Kornfield’s The Eightfold Path for the Householder
    http://www.buddhanet.net/pdf_file/rit…
    Bhikkhu Bodhi’s The Noble Eightfold Path — The Way to the End of Suffering
    http://www.buddhanet.net/pdf_file/nob…
    CONNECT WITH ME HERE:
    Membership site for more teachings and support:
    https://members.enthusiasticbuddhist.…
    Articles: https://www.enthusiasticbuddhist.com/…
    Facebook: https://www.facebook.com/TheEnthusias…
    Suttas used in this video:
    “Going for Refuge & Taking the Precepts”, by Bhikkhu Bodhi. Access to Insight, 1 December 2012, http://www.accesstoinsight.org/lib/au… . Retrieved on 20 October 2013.
    “Brahmanavagga: The Holy Man” (Dhp XXVI), translated from the Pali by Acharya Buddharakkhita. Access to Insight, 23 April 2012, http://www.accesstoinsight.org/tipita… . Retrieved on 20 October 2013.
    “Vanijja
    Sutta: Business (Wrong Livelihood)” (AN 5.177), translated from the
    Pali by Thanissaro Bhikkhu. Access to Insight, 3 July 2010, http://www.accesstoinsight.org/tipita… . Retrieved on 20 October 2013.

    Buddhist Teachings: The Noble Eightfold Path

    youtube.com
    Buddhist Teachings: The Noble Eightfold Path
    The
    heart of the Buddhist teachings can be found in practicing the Noble
    Eightfold Path. It is a guide for us to follow if we want to walk the
    path of awaken…

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    https://www.youtube.com/watch?v=7djWgR5k4_w
    āŽŽā­āŽĶā­āŽ§ āŽ° āŽĻāŽŋāŽœāŽ° āŽķāŽŽā­āŽĶ āŽļāŽšā­‡āŽĪāŽĻāŽĪāŽū āŽ‰āŽŠāŽ°ā­‡ āŽ‰āŽŠāŽļā­āŽĨāŽūāŽĻ āŽ‰āŽŠāŽ°ā­‡ āŽ‰āŽĶā­āŽ§ā­ƒāŽĪ
    Maha + satipaáđ­áđ­hāna
    Religions, Races, Castes, Inequalities,
    āŽĨāŽŋāŽēā­‡
    āŽļā­‡āŽ āŽūāŽ°ā­‡ āŽ…āŽ›āŽĻā­āŽĪāŽŋ
    āŽāŽŽāŽ‚
    āŽļā­‡āŽ āŽūāŽ°ā­‡ āŽđā­‡āŽŽāŽū āŽœāŽūāŽ°āŽŋ āŽ•āŽ°āŽŋāŽŽ!
    āŽĄāŽƒ B.R.Ambedkar āŽ—āŽ°ā­āŽœā­āŽœāŽĻ “Main Bharat Baudhmay karungaāĨĪ” (āŽŪā­āŽ āŽāŽđāŽŋ āŽĶā­‡āŽķ āŽŽā­ŒāŽĶā­āŽ§ āŽ•āŽ°āŽŋāŽŽāŽū)
    āŽļāŽŪāŽļā­āŽĪ
    Aboriginal āŽœāŽūāŽ—ā­āŽ°āŽĪ Societies Thunder Hilariously “Hum Prapanch Prabuddha
    Prapanchmay karungeāĨĪ” (āŽ†āŽŪā­‡ āŽļāŽŪāŽ—ā­āŽ° āŽœāŽ—āŽĪ Prabuddha Prapanch āŽ•āŽ°āŽŋāŽŽāŽū
    āŽāŽđāŽŋ āŽŪāŽūāŽ§ā­ā­ŸāŽŪāŽ°ā­‡ āŽ˜āŽŸāŽŋāŽŽ
    āŽŪā­āŽ•ā­āŽĪ
    āŽ…āŽĻāŽēāŽūāŽ‡āŽĻā­ Prabuddha Intellectuals āŽ•āŽēā­ā­ŸāŽūāŽĢ, Happiness āŽāŽŽāŽ‚ āŽķāŽūāŽĻā­āŽĪāŽŋ āŽļāŽŪāŽļā­āŽĪ
    Societies āŽŠāŽūāŽ‡āŽ āŽŠāŽūāŽ‡āŽ āŽœāŽūāŽ—ā­āŽ°āŽĪ One āŽ° āŽĻāŽŋāŽœāŽ° āŽŽāŽ•ā­āŽĪāŽŽā­āŽŊ āŽ“ āŽļā­‡āŽŪāŽūāŽĻāŽ™ā­āŽ• āŽŠāŽūāŽ‡āŽ Convention
    āŽ…āŽĻāŽĻā­āŽĪ Bliss āŽ…āŽĻā­āŽĪāŽŋāŽŪ āŽēāŽ•ā­āŽ· āŽ­āŽūāŽŽāŽ°ā­‡ Maha + satipaáđ­áđ­hāna- āŽ‰āŽŠāŽļā­āŽĨāŽūāŽĻ āŽŪāŽūāŽ§ā­ā­ŸāŽŪāŽ°ā­‡
    ānāpāna āŽ‰āŽŠāŽ°ā­‡ āŽļāŽšā­‡āŽĪāŽĻāŽĪāŽū āŽ‰āŽŠāŽ°ā­‡ āŽĪāŽ•ā­āŽļā­āŽŸāŽēā­āŽŊ āŽŠāŽūāŽ‡āŽ Kaya āŽ…āŽ‚āŽķ āŽ° āŽŠāŽ°ā­āŽŊā­āŽŊā­‡āŽŽāŽ•ā­āŽ·āŽĢ āŽĶā­ā­ąāŽūāŽ°āŽū,
    postures, sampajaÃąÃąa, repulsiveness, Vedanā āŽāŽŽāŽ‚ Citta āŽ° āŽ‰āŽŠāŽūāŽĶāŽūāŽĻāŽ—ā­āŽĄāŽŋāŽ•, āŽĻāŽ…
    charnel āŽŠāŽĄāŽŋāŽ†,
    āŽĪāŽūāŽŠā­‡āŽ°
    Religions, Races, Castes āŽāŽŽāŽ‚ Inequalities
    āŽļā­‡āŽ āŽūāŽ°ā­‡ āŽđā­‡āŽŽ āŽĻāŽūāŽđāŽŋāŽ!
    TIPITAKA
    DN 22 - (D II 290)
    Mahāsatipaáđ­áđ­hāna Sutta
    āŽļāŽšā­‡āŽĪāŽĻāŽĪāŽū āŽĶā­āŽĩāŽūāŽ°āŽū āŽŽā­āŽĶā­āŽ§ āŽ‰āŽŠāŽ°ā­‡ āŽ‰āŽŠāŽļā­āŽĨāŽūāŽĻ
    Maha + satipaáđ­áđ­hāna
    āŽāŽđāŽŋ sutta āŽŽāŽđ⭁āŽģ āŽļāŽūāŽ§āŽĻāŽū āŽ…āŽ­ā­ā­ŸāŽūāŽļ āŽŠāŽūāŽ‡āŽ āŽāŽ• āŽŪā­‚āŽ–ā­ā­Ÿ āŽ°ā­‡āŽŦāŽ°ā­‡āŽĻā­āŽļ āŽ­āŽūāŽŽāŽ°ā­‡ āŽ—ā­āŽ°āŽđāŽĢ āŽ•āŽ°āŽūāŽŊāŽūāŽ‡āŽ›āŽŋāĨĪ
    āŽŠāŽ°āŽŋāŽšā­Ÿ āŽ•āŽ°āŽĢ
    I. āŽŠāŽ°ā­āŽŊā­āŽŊā­‡āŽŽāŽ•ā­āŽ·āŽĢ Kaya āŽ°
    ānāpāna āŽ‰āŽŠāŽ°ā­‡ A. āŽ…āŽ‚āŽķ
    B. āŽ…āŽ‚āŽķ postures āŽ‰āŽŠāŽ°ā­‡
    C. āŽ…āŽ‚āŽķ sampajaÃąÃąa āŽ‰āŽŠāŽ°ā­‡
    D. āŽ…āŽ‚āŽķ repulsiveness āŽ‰āŽŠāŽ°ā­‡
    E. āŽ…āŽ‚āŽķ āŽ‰āŽŠāŽūāŽĶāŽūāŽĻāŽ—ā­āŽĄāŽžāŽŋāŽ•
    F. āŽ…āŽ‚āŽķ āŽĻāŽ… charnel āŽ­āŽŋāŽĪā­āŽĪāŽŋāŽ­ā­‚āŽŪāŽŋāŽ°ā­‡
    IIāĨĪ Vedanā āŽ° āŽŠāŽ°ā­āŽŊā­āŽŊā­‡āŽŽāŽ•ā­āŽ·āŽĢ
    āŽŠāŽ°āŽŋāŽšā­Ÿ āŽ•āŽ°āŽĢ
    āŽāŽđāŽŋāŽ°ā­‚ā­‡āŽŠ āŽŪā­āŽ āŽķ⭁āŽĢāŽŋ āŽ…āŽ›āŽŋ:
    āŽāŽ• āŽ…āŽŽāŽļāŽ°āŽ°ā­‡, Bhagavā Kurus Kammāsadhamma, Kurus āŽāŽ• āŽŽāŽœāŽūāŽ° āŽļāŽđāŽ° āŽ°ā­‡ āŽŪāŽ§ā­ā­ŸāŽ°ā­‡ āŽ°āŽđā­āŽ›āŽĻā­āŽĪāŽŋ āŽĨāŽŋāŽēāŽūāĨĪ āŽļā­‡āŽ āŽūāŽ°ā­‡ āŽļā­‡ bhikkhus āŽ āŽŋāŽ•āŽĢāŽūāŽ•ā­:
    - BhikkhusāĨĪ
    - Bhaddante bhikkhus āŽ‰āŽĪā­āŽĪāŽ°āĨĪ Bhagavā āŽ•āŽđāŽŋāŽēā­‡:
    āŽāŽđāŽŋ, -
    bhikkhus, āŽŠāŽĨ āŽđā­‡āŽ‰āŽ›āŽŋ āŽŊā­‡ āŽ•āŽŋāŽ›āŽŋ āŽ•āŽŋāŽĻā­āŽĪ⭁ āŽ° āŽķā­āŽšāŽŋ āŽđā­āŽ
    beings,
    āŽĶā­āŽƒāŽ– āŽ“ āŽŽāŽŋāŽģāŽūāŽŠ overcoming, dukkha-domanassa āŽ° āŽ…āŽĶ⭃āŽķā­āŽŊāŽĪāŽū, āŽ āŽŋāŽ•ā­ āŽŠāŽĨ āŽ°
    attainment, Nibbāna āŽ° realization, āŽŊāŽūāŽđāŽū āŽšāŽūāŽ°āŽŋ satipaáđ­áđ­hānas āŽ•āŽđāŽŋāŽŽāŽūāŽ•ā­āĨĪ
    āŽ•ā­‡āŽ‰āŽ āŽšāŽūāŽ°āŽŋ?
    āŽāŽ āŽūāŽ°ā­‡, bhikkhus, āŽāŽ• bhikkhu āŽŽāŽūāŽļ āŽ…āŽĻā­āŽ§ā­ā­ŸāŽūāŽĻ Kaya āŽ°ā­‡ Kaya, ātāpÄŦ
    sampajāno, satimā, āŽ‰āŽŠāŽ°āŽ•ā­ āŽļāŽūāŽ°āŽū āŽĶāŽŋāŽ—āŽ°ā­‡ abhijjhā-domanassa ā­‡āŽĶā­‡āŽēāĨĪ
    āŽļā­‡
    vedanā āŽ°ā­‡ vedanā āŽ…āŽĻā­āŽ§ā­ā­ŸāŽūāŽĻ āŽŽāŽūāŽļ, ātāpÄŦ, satimā, abhijjhā-domanassa āŽļāŽūāŽ°āŽū
    āŽĶāŽŋāŽ—āŽ°ā­‡ āŽ‰āŽŠāŽ°āŽ•ā­ ā­‡āŽĶā­‡āŽē sampajānoāĨĪ āŽļā­‡ Citta āŽ°ā­‡ Citta āŽ…āŽĻā­āŽ§ā­ā­ŸāŽūāŽĻ āŽŽāŽūāŽļ, ātāpÄŦ
    sampajāno, satimā, āŽļāŽūāŽ°āŽū āŽĶāŽŋāŽ—āŽ°ā­‡ abhijjhā-domanassa āŽŠā­‡āŽ° āŽŠā­āŽ°āŽĶāŽūāŽĻ āŽ…āŽŠā­āĨĪ āŽļā­‡
    dhamma āŽ°ā­‡ dhamma · s āŽŠāŽūāŽģāŽĻ āŽŽāŽūāŽļ · s, ātāpÄŦ, abhijjhā-domanassa āŽļāŽūāŽ°āŽū āŽ†āŽĄāŽžāŽ•ā­
    satimā, ā­‡āŽĶā­‡āŽē sampajāno āŽ…āŽŠā­āĨĪ
    I. Kāyānupassanā
    ānāpāna āŽ‰āŽŠāŽ°ā­‡ A. āŽ…āŽ‚āŽķ
    āŽāŽŽāŽ‚
    āŽ•āŽŋāŽŠāŽ°āŽŋ,
    bhikkhus, āŽ•ā­‡āŽ° āŽāŽ• bhikkhu āŽŽāŽūāŽļ āŽ…āŽĻā­āŽ§ā­ā­ŸāŽūāŽĻ Kaya āŽ°ā­‡ Kaya? āŽāŽ āŽūāŽ°ā­‡, bhikkhus, āŽāŽ•
    bhikkhu, āŽœāŽ™ā­āŽ—āŽē āŽŠāŽģāŽūāŽ‡āŽ›āŽŋ āŽ•āŽŋāŽŪā­āŽŽāŽū ā­‡āŽļāŽ āŽūā­‡āŽ° āŽāŽ• āŽŽā­ƒāŽ•ā­āŽ·āŽ° āŽŪā­‚āŽģāŽ•ā­ āŽ°ā­‡ ⭟āŽūāŽ‡ āŽŠāŽūāŽ‰āŽē āŽ•āŽŋāŽŪā­āŽŽāŽū
    āŽāŽ• āŽ–āŽūāŽēāŽŋ āŽ°ā­āŽŪ āŽŠāŽģāŽūāŽ‡āŽ›āŽŋ āŽ•āŽ°āŽŋ, āŽ—ā­‹āŽĄ crosswise folding Kaya āŽ§āŽūāŽ°ā­āŽŪāŽŋāŽ• āŽļā­‡āŽŸāŽŋāŽ‚, āŽāŽŽāŽ‚
    āŽļāŽĪā­€ parimukhaáđƒ āŽļā­‡āŽŸāŽŋāŽ‚ āŽŽāŽļāŽŋāŽŽ āŽĪāŽģāŽ•ā­āĨĪ āŽāŽđāŽŋāŽŠāŽ°āŽŋ Being āŽļā­‡, āŽ°ā­‡ breathes Sato āŽ•āŽĨāŽū
    ā­‡āŽđāŽūāŽ‡ āŽļā­‡ āŽŽāŽūāŽđāŽūāŽ°āŽŋ breathes SatoāĨĪ āŽ°ā­‡ āŽēāŽŪā­āŽŽāŽū āŽļā­‡ āŽŽā­āŽāŽŋ āŽķā­āŽĩāŽūāŽļ: ‘āŽŪā­āŽ āŽĶā­€āŽ°ā­āŽ˜ āŽ°ā­‡
    āŽķā­āŽĩāŽūāŽļ āŽ•āŽ°ā­āŽ›āŽŋ’; āŽŽāŽūāŽđāŽūāŽ° āŽķā­āŽĩāŽūāŽļ āŽēāŽŪā­āŽŽāŽū āŽļā­‡ āŽŽā­āŽāŽŋ: ‘āŽŪā­āŽ āŽĶā­€āŽ°ā­āŽ˜ āŽŽāŽūāŽđāŽūāŽ° āŽķā­āŽĩāŽūāŽļ āŽ•āŽ°ā­āŽ›āŽŋ’;
    āŽ›ā­‹āŽŸ āŽ°ā­‡ āŽļā­‡ āŽŽā­āŽāŽŋ āŽķā­āŽĩāŽūāŽļ: ‘āŽŪā­āŽ āŽ›ā­‹āŽŸ āŽ°ā­‡ āŽķā­āŽĩāŽūāŽļ am’; āŽŽāŽūāŽđāŽūāŽ° āŽ›ā­‹āŽŸ āŽļā­‡ āŽŽā­āŽāŽŋ āŽķā­āŽĩāŽūāŽļ:
    ‘āŽŪā­āŽ āŽ›ā­‹āŽŸ āŽ•āŽ°āŽŋ āŽķā­āŽĩāŽūāŽļ āŽ•āŽ°ā­āŽ›āŽŋ’; ‘, āŽŪā­āŽ āŽ°ā­‡ āŽŠā­āŽ°āŽķā­āŽŽāŽūāŽļ āŽ•āŽ°āŽŋāŽŽāŽŋ Kaya āŽŪāŽĻā­‡’;: āŽļā­‡ āŽĻāŽŋāŽœāŽ•ā­
    āŽķāŽŋāŽ•ā­āŽ·āŽū āŽĶāŽŋāŽ…āŽĻā­āŽĪāŽŋ ‘, āŽŪā­āŽ āŽœā­€āŽŽāŽŋāŽĪ āŽ°āŽđāŽŋāŽŽāŽū āŽŽāŽūāŽđāŽūāŽ° āŽ•āŽ°āŽŋāŽŽāŽŋ āŽļāŽŪāŽ—ā­āŽ° Kaya āŽŪāŽĻā­‡’;: āŽļā­‡
    āŽĻāŽŋāŽœāŽ•ā­ āŽķāŽŋāŽ•ā­āŽ·āŽū āŽĶāŽŋāŽ…āŽĻā­āŽĪāŽŋ ‘Kaya-saáđ…khāras āŽĪāŽģāŽ•ā­ calming, āŽŪā­āŽ āŽ°ā­‡ āŽŠā­āŽ°āŽķā­āŽŽāŽūāŽļ
    āŽ•āŽ°āŽŋāŽŽāŽū’;: āŽļā­‡ āŽĻāŽŋāŽœāŽ•ā­ āŽķāŽŋāŽ•ā­āŽ·āŽū āŽĶāŽŋāŽ…āŽĻā­āŽĪāŽŋ āŽļā­‡ āŽĻāŽŋāŽœāŽ•ā­ āŽķāŽŋāŽ•ā­āŽ·āŽū āŽĶāŽŋāŽ…āŽĻā­āŽĪāŽŋ: ‘āŽĪāŽģāŽ•ā­ calming
    Kaya-saáđ…khāras, āŽŪā­āŽ āŽœā­€āŽŽāŽŋāŽĪ āŽ°āŽđāŽŋāŽŽāŽū āŽŽāŽūāŽđāŽūāŽ° āŽ•āŽ°āŽŋāŽŽāŽŋ’āĨĪ
    āŽ•ā­‡āŽŽāŽģ
    bhikkhus,
    āŽŊā­‡āŽŠāŽ°āŽŋ, āŽĶā­€āŽ°ā­āŽ˜ āŽŸāŽ°ā­āŽĻ āŽŠā­āŽ°āŽļā­āŽĪ⭁āŽĪ āŽāŽ• āŽĻāŽŋāŽŠā­āŽĢ Turner āŽ•āŽŋāŽŪā­āŽŽāŽū āŽāŽ• Turner āŽ°
    āŽķāŽŋāŽ•ā­āŽ·āŽūāŽ°ā­āŽĨā­€,, āŽŽā­āŽāŽŋ: ‘āŽŪā­āŽ āŽĶā­€āŽ°ā­āŽ˜ āŽŸāŽ°ā­āŽĻ āŽ•āŽ°ā­āŽ…āŽ›āŽŋ’; āŽ…āŽģā­āŽŠ āŽŸāŽ°ā­āŽĻā­ āŽŠā­āŽ°āŽļā­āŽĪ⭁āŽĪ āŽļā­‡ āŽŽā­āŽāŽŋ:
    ‘āŽŪā­āŽ āŽ…āŽģā­āŽŠ āŽŸāŽ°ā­āŽĻ āŽ•āŽ°ā­āŽ…āŽ›āŽŋ’; āŽļāŽŪāŽūāŽĻ āŽŠāŽĨ, bhikkhus, āŽāŽ• bhikkhu āŽ°ā­‡, āŽēāŽŪā­āŽŽāŽū āŽ°ā­‡
    āŽķā­āŽĩāŽūāŽļ, āŽŽā­āŽāŽŋ: ‘āŽŪā­āŽ āŽĶā­€āŽ°ā­āŽ˜ āŽ°ā­‡ āŽķā­āŽĩāŽūāŽļ āŽ•āŽ°ā­āŽ›āŽŋ’; āŽķā­āŽĩāŽūāŽļ āŽŽāŽūāŽđāŽūāŽ° āŽēāŽŪā­āŽŽāŽū āŽļā­‡ āŽŽā­āŽāŽŋ: ‘āŽŪā­āŽ
    āŽĶā­€āŽ°ā­āŽ˜ āŽŽāŽūāŽđāŽūāŽ° āŽķā­āŽĩāŽūāŽļ āŽ•āŽ°ā­āŽ›āŽŋ’; āŽ›ā­‹āŽŸ āŽ°ā­‡ āŽļā­‡ āŽŽā­āŽāŽŋ āŽķā­āŽĩāŽūāŽļ: ‘āŽŪā­āŽ āŽ›ā­‹āŽŸ āŽ°ā­‡ āŽķā­āŽĩāŽūāŽļ am’;
    āŽŽāŽūāŽđāŽūāŽ° āŽ›ā­‹āŽŸ āŽļā­‡ āŽŽā­āŽāŽŋ āŽķā­āŽĩāŽūāŽļ: ‘āŽŪā­āŽ āŽ›ā­‹āŽŸ āŽ•āŽ°āŽŋ āŽķā­āŽĩāŽūāŽļ āŽ•āŽ°ā­āŽ›āŽŋ’; ‘, āŽŪā­āŽ āŽ°ā­‡ āŽŠā­āŽ°āŽķā­āŽŽāŽūāŽļ
    āŽ•āŽ°āŽŋāŽŽāŽū āŽļāŽŪāŽ—ā­āŽ° Kaya āŽŪāŽĻā­‡’;: āŽļā­‡ āŽĻāŽŋāŽœāŽ•ā­ āŽķāŽŋāŽ•ā­āŽ·āŽū āŽĶāŽŋāŽ…āŽĻā­āŽĪāŽŋ ‘, āŽŪā­āŽ āŽœā­€āŽŽāŽŋāŽĪ āŽ°āŽđāŽŋāŽŽāŽū āŽŽāŽūāŽđāŽūāŽ°
    āŽ•āŽ°āŽŋāŽŽāŽŋ āŽļāŽŪāŽ—ā­āŽ° Kaya āŽŪāŽĻā­‡’;: āŽļā­‡ āŽĻāŽŋāŽœāŽ•ā­ āŽķāŽŋāŽ•ā­āŽ·āŽū āŽĶāŽŋāŽ…āŽĻā­āŽĪāŽŋ ‘Kaya-saáđ…khāras āŽĪāŽģāŽ•ā­
    calming, āŽŪā­āŽ āŽ°ā­‡ āŽŠā­āŽ°āŽķā­āŽŽāŽūāŽļ āŽ•āŽ°āŽŋāŽŽāŽū’;: āŽļā­‡ āŽĻāŽŋāŽœāŽ•ā­ āŽķāŽŋāŽ•ā­āŽ·āŽū āŽĶāŽŋāŽ…āŽĻā­āŽĪāŽŋ āŽļā­‡ āŽĻāŽŋāŽœāŽ•ā­
    āŽķāŽŋāŽ•ā­āŽ·āŽū āŽĶāŽŋāŽ…āŽĻā­āŽĪāŽŋ: ‘āŽĪāŽģāŽ•ā­ calming Kaya-saáđ…khāras, āŽŪā­āŽ āŽœā­€āŽŽāŽŋāŽĪ āŽ°āŽđāŽŋāŽŽāŽū āŽŽāŽūāŽđāŽūāŽ°
    āŽ•āŽ°āŽŋāŽŽāŽŋ’āĨĪ
    āŽāŽđāŽŋāŽŠāŽ°āŽŋ āŽļā­‡ Kaya āŽ°ā­‡ Kaya āŽ†āŽ­ā­ā­ŸāŽĻā­āŽĪāŽ°ā­€āŽĢ āŽ…āŽĻā­āŽ§ā­ā­ŸāŽūāŽĻ āŽŽāŽūāŽļ,
    āŽ•āŽŋāŽŪā­āŽŽāŽū
    āŽļā­‡ Kaya āŽ°ā­‡ Kaya externally āŽ…āŽĻā­āŽ§ā­ā­ŸāŽūāŽĻ āŽŽāŽūāŽļ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽ†āŽ­ā­ā­ŸāŽĻā­āŽĪāŽ°ā­€āŽĢ āŽāŽŽāŽ‚
    externally Kaya āŽ°ā­‡ Kaya āŽ…āŽĻā­āŽ§ā­ā­ŸāŽūāŽĻ āŽŽāŽūāŽļ; āŽļā­‡ Kaya āŽ°ā­‡ phenomena āŽ° samudaya
    āŽ…āŽĻā­āŽ§ā­ā­ŸāŽūāŽĻ āŽŽāŽūāŽļ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ phenomena āŽ° āŽĶā­‚āŽ°āŽ•ā­ Kaya āŽ°ā­‡ āŽŊāŽūāŽ‰āŽ…āŽ›āŽŋ āŽ…āŽĻā­āŽ§ā­ā­ŸāŽūāŽĻ āŽŽāŽūāŽļ,
    āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ samudaya āŽ…āŽĻā­āŽ§ā­ā­ŸāŽūāŽĻ āŽāŽŽāŽ‚ Kaya āŽ°ā­‡ phenomena āŽ° āŽ˜ā­āŽžā­āŽšāŽŋ āŽŊāŽūāŽ‰āŽ…āŽ›āŽŋ āŽŽāŽūāŽļ;
    āŽĻāŽšā­‡āŽĪā­ [realizing:] “āŽāŽđāŽū Kaya āŽđā­‡āŽ‰āŽ›āŽŋ!” āŽļā­‡ āŽŠā­ƒāŽĨāŽ• āŽŽāŽūāŽļ āŽ•ā­‡āŽŽāŽģ mere Nana āŽāŽŽāŽ‚ mere
    paáđ­issati āŽļā­āŽĪāŽ° āŽ•ā­ āŽĪāŽūāŽ™ā­āŽ•ā­ āŽ°ā­‡ āŽ‰āŽŠāŽļā­āŽĨāŽŋāŽĪ āŽļāŽĪā­€ āŽ…āŽ›āŽŋ, āŽ“ āŽŽāŽŋāŽķā­ā­ąāŽ°ā­‡ āŽ•āŽŋāŽ›āŽŋ āŽ•ā­ āŽēāŽŸāŽ•āŽŋāŽŽāŽū
    āŽĻāŽūāŽđāŽŋāŽāĨĪ āŽāŽđāŽŋāŽŠāŽ°āŽŋ, bhikkhus, āŽāŽ• bhikkhu āŽŽāŽūāŽļ āŽ…āŽĻā­āŽ§ā­ā­ŸāŽūāŽĻ Kaya āŽ°ā­‡ KayaāĨĪ
    B. Iriyāpatha Pabba
    āŽ†āŽđā­āŽ°āŽŋāŽŪāŽ§ā­ā­Ÿ,
    bhikkhus, āŽāŽ• bhikkhu, āŽŠāŽĶāŽšāŽūāŽģāŽĻāŽū āŽļāŽŪā­ŸāŽ°ā­‡, āŽŽā­āŽāŽŋ: ‘āŽŪā­āŽ āŽ•āŽ°ā­āŽ›āŽŋ āŽ—ā­āŽ­āŽēāŽŋāŽ•āŽ°āŽŋ’, āŽ•āŽŋāŽŪā­āŽŽāŽū
    āŽ āŽŋāŽ† āŽļāŽŪā­ŸāŽ°ā­‡ āŽļā­‡ āŽŽā­āŽāŽŋ: ‘āŽŪā­āŽ āŽ•āŽ°ā­āŽ›āŽŋ āŽ āŽŋāŽ†’, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽļāŽŪā­ŸāŽ°ā­‡ āŽŽāŽļāŽŋ
    āŽŽā­āŽāŽŋ:
    ‘āŽŪā­āŽ āŽ•āŽ°ā­āŽ›āŽŋ āŽŽāŽļāŽŋ’, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽŽā­āŽāŽŋ āŽĪāŽģāŽ•ā­ āŽŪāŽŋāŽĨā­āŽŊāŽū āŽŽā­‡āŽģā­‡: ‘āŽŪā­āŽ āŽŪāŽŋāŽĨā­āŽŊāŽū āŽ•āŽđ⭁
    āŽĪāŽģāŽ•ā­’āĨĪ āŽĻāŽšā­‡āŽĪā­ whichever āŽļā­āŽĨāŽŋāŽĪāŽŋ āŽĪāŽūāŽ™ā­āŽ•āŽ° Kaya āŽĶāŽūāŽŊāŽŋāŽĪā­āŽŽ āŽđā­āŽ, āŽļā­‡ āŽ…āŽĻ⭁āŽŊāŽūāŽ‡ āŽĪāŽūāŽ•ā­
    āŽŽā­āŽāŽŋāŽŠāŽūāĨĪ
    C. āŽ…āŽ‚āŽķ sampajaÃąÃąa āŽ‰āŽŠāŽ°ā­‡
    āŽ…āŽ§āŽŋāŽ•āŽĻā­āŽĪ⭁,
    bhikkhus,
    āŽāŽ• bhikkhu, āŽĻāŽŋāŽ•āŽŸāŽ•ā­ āŽļāŽŪā­ŸāŽ°ā­‡ āŽāŽŽāŽ‚ āŽŠā­āŽ°āŽĪāŽŋ āŽŽāŽŋāŽŪā­āŽ– āŽļāŽŪā­ŸāŽ°ā­‡, sampajaÃąÃąa āŽļāŽđāŽŋāŽĪ, āŽļāŽŪā­ŸāŽ°ā­‡
    bending āŽļāŽŪā­ŸāŽ°ā­‡ āŽŽāŽđāŽŋāŽŽāŽū āŽ†āŽ—āŽ•ā­ āŽ–ā­‹āŽœā­āŽĨāŽŋāŽŽāŽū āŽŽā­‡āŽģā­‡ āŽāŽŽāŽ‚ āŽŠā­āŽ°āŽū⭟ āŽ–ā­‹āŽœā­āŽĨāŽŋāŽŽāŽū āŽļāŽŪā­ŸāŽ°ā­‡ āŽļā­‡
    sampajaÃąÃąa āŽļāŽđāŽŋāŽĪ āŽ•āŽūāŽ°ā­āŽŊā­āŽŊ āŽāŽŽāŽ‚ stretching āŽļāŽŪā­ŸāŽ°ā­‡, āŽŽāŽļā­āŽĪā­āŽ° āŽāŽŽāŽ‚ āŽ‰āŽŠāŽ° āŽŠā­‹āŽ·āŽūāŽ•
    āŽŠāŽŋāŽĻā­āŽ§āŽŋāŽĨāŽŋāŽŽāŽū āŽļāŽŪā­ŸāŽ°ā­‡ āŽļā­‡ sampajaÃąÃąa āŽļāŽđāŽŋāŽĪ āŽ•āŽūāŽ°ā­āŽŊā­āŽŊ, āŽāŽŽāŽ‚ āŽ•āŽūāŽ°ā­āŽŊā­ā­Ÿ, āŽŠāŽūāŽĪā­āŽ°āŽ°ā­‡ āŽļā­‡
    sampajaÃąÃąa āŽļāŽđāŽŋāŽĪ, defecating āŽāŽŽāŽ‚ urinating āŽ° āŽŽā­ā­ŸāŽŽāŽļāŽūā­ŸāŽ•ā­ āŽŊā­‹āŽ—āŽĶāŽūāŽĻ āŽļāŽŪā­ŸāŽ°ā­‡,,,
    āŽ–āŽūāŽ‡āŽŽāŽū āŽŠāŽŋāŽ‡āŽŽāŽū āŽļāŽŪā­ŸāŽ°ā­‡ āŽļāŽŪ⭟ chewing, tasting āŽļāŽŪā­ŸāŽ°ā­‡ āŽļā­‡ sampajaÃąÃąa āŽļāŽđāŽŋāŽĪ āŽ•āŽūāŽ°ā­āŽŊā­āŽŊ
    āŽļāŽŪā­ŸāŽ°ā­‡ āŽ•āŽūāŽ°ā­āŽŊā­āŽŊ āŽļā­‡ āŽŠāŽĶāŽšāŽūāŽģāŽĻāŽū, āŽ āŽŋāŽ† āŽļāŽŪā­ŸāŽ°ā­‡, āŽļāŽŪā­ŸāŽ°ā­‡, āŽļāŽŪā­ŸāŽ°ā­‡ āŽŽāŽļāŽŋ āŽļāŽŪā­ŸāŽ°ā­‡ sampajaÃąÃąa
    āŽļāŽđāŽŋāŽĪ āŽ•āŽūāŽ°ā­āŽŊā­āŽŊ, āŽœāŽūāŽ—ā­āŽ°āŽĪ āŽđā­‡āŽŽāŽū, āŽ•āŽĨāŽūāŽŽāŽūāŽ°ā­āŽĪā­āŽĪāŽū āŽŽā­‡āŽģā­‡ āŽāŽŽāŽ‚ āŽļāŽŪā­ŸāŽ°ā­‡ āŽĻā­€āŽ°āŽŽ āŽđā­‡āŽŽāŽū āŽļāŽŪā­ŸāŽ°ā­‡
    āŽķā­‹āŽ‡, āŽļā­‡ sampajaÃąÃąa āŽļāŽđāŽŋāŽĪ āŽ•āŽūāŽ°ā­āŽŊā­āŽŊāĨĪ
    āŽāŽđāŽŋāŽŠāŽ°āŽŋ āŽļā­‡ āŽ•ā­‡āŽŽāŽŋāŽ†āŽ°ā­‡ āŽ•ā­‡āŽŽāŽŋ⭟⭁āŽĻā­ āŽ°ā­‡ āŽ•ā­‡āŽŽāŽŋ⭟⭁āŽĻā­ āŽĶā­‡āŽ–ā­āŽĨāŽŋāŽēā­‡, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ |
    āŽ•ā­ā­ąāŽšāŽŋāŽĪā­
    āŽ•āŽŋ⭟āŽū āŽ°ā­‡ āŽ•ā­‡āŽŽāŽŋāŽēāŽ°ā­‡ āŽŽā­āŽĄāŽž āŽŠāŽ•āŽūāŽ‡āŽŽāŽū āŽŽāŽūāŽļ āŽ•āŽ°ā­‡, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽ•āŽ­āŽūāŽ°āŽ°ā­‡ āŽ•ā­ŸāŽū āŽāŽŽāŽ‚
    āŽŽāŽūāŽđā­ā­ŸāŽ°ā­‡āŽ–āŽ°ā­‡ āŽ•āŽūāŽ‰āŽ•ā­ āŽĶā­‡āŽ–āŽŋāŽŽāŽū āŽ‰āŽšāŽŋāŽĪā­; āŽļā­‡ āŽ•āŽūāŽŪā­€āŽ° āŽ˜āŽŸāŽĢāŽū āŽļāŽūāŽŪā­‹āŽŪā­‡āŽĻāŽū āŽ° āŽļāŽūāŽ‰āŽĄā­āŽ†āŽ° āŽļāŽ­ā­‡āŽĶ
    āŽ•āŽ°āŽĻā­āŽĪāŽŋ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽŽā­’āŽŋāŽ†āŽ° āŽ˜āŽŸāŽĢāŽū āŽĶā­‚āŽ° āŽđā­‡āŽŽāŽūāŽ° āŽŽā­āŽĶā­āŽ§āŽŋāŽŪāŽūāŽĻ āŽŽā­ā­ŸāŽ•ā­āŽĪāŽŋ āŽĶā­‡āŽ–āŽĻā­āŽĪāŽŋ,
    āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽļāŽūāŽŪā­āŽĄā­‹ āŽŊāŽūāŽĪā­āŽ°āŽū āŽļāŽŪā­ŸāŽ°ā­‡ āŽŽā­āŽĶā­āŽ§āŽŋāŽŪāŽūāŽĻ āŽđā­‹āŽ‡ Kā āŽ° āŽļāŽūāŽŪā­āŽāŽĢāŽ° āŽ˜āŽŸāŽĢāŽū āŽĶā­‚āŽ°āŽ°ā­‡ āŽŠāŽūāŽģāŽĻ
    āŽ•āŽ°āŽĻā­āŽĪāŽŋ; āŽ•āŽŋāŽŪā­āŽŽāŽū āŽ…āŽĻā­ā­ŸāŽĨāŽū, [āŽđ⭃āŽĶā­ŸāŽ™ā­āŽ—āŽŪ āŽ•āŽ°āŽŋāŽ›āŽĻā­āŽĪāŽŋ:] “āŽāŽđāŽū āŽđā­‡āŽ‰āŽ›āŽŋ Kāya!” āŽŪā­‡āŽ°āŽūāŽ‡āŽ°ā­‡āŽŸā­
    āŽŠāŽ°ā­āŽŊā­ā­ŸāŽĻā­āŽĪ āŽķāŽĻāŽŋ āŽĪāŽūāŽ™ā­āŽ•āŽ āŽūāŽ°ā­‡ āŽ‰āŽŠāŽļā­āŽĨāŽŋāŽĪ āŽ‰āŽŠāŽļā­āŽĨāŽŋāŽĪ āŽ…āŽ›āŽĻā­āŽĪāŽŋ, āŽ•ā­‡āŽŽāŽģ āŽļā­‡
    āŽŠāŽūāŽļāŽŋāŽļāŽŋāŽļāŽūāŽŸā­€āŽ™ā­āŽ•āŽ āŽūāŽ°ā­ āŽŽāŽžā­āŽšāŽŋāŽĪ āŽđā­āŽ…āŽĻā­āŽĪāŽŋ, āŽāŽŽāŽ‚ āŽĶ⭁āŽĻāŽŋāŽ†āŽ°ā­‡ āŽ• anything āŽĢāŽļāŽŋ āŽœāŽŋāŽĻāŽŋāŽ·āŽ°ā­‡
    āŽēāŽūāŽ—āŽŋ āŽĻāŽūāŽđāŽŋāŽ | āŽāŽđāŽŋāŽŠāŽ°āŽŋ, āŽ˜āŽ•āŽđ⭁āŽļā­, āŽāŽ• āŽ­āŽŋāŽ•ā­āŽ•āŽđ⭁ kāāāka āŽ°ā­‡ kā āŽŽā­‹āŽēāŽŋ āŽĶā­‡āŽ–āŽū āŽ•āŽ°āŽĻā­āŽĪāŽŋ |
    D. āŽ…āŽ‚āŽķ Repulsiveness āŽ‰āŽŠāŽ°ā­‡
    āŽ…āŽ§āŽŋāŽ•āŽĻā­āŽĪ⭁,
    bhikkhus, āŽāŽ• bhikkhu āŽ° soles āŽāŽđāŽŋ āŽŽāŽđ⭁āŽĪ āŽķāŽ°ā­€āŽ° āŽđāŽĢ,
    āŽ‰āŽŠāŽ°āŽ•ā­
    āŽāŽŽāŽ‚ āŽŪ⭁āŽĢā­āŽĄ āŽĪāŽģāŽ•ā­ āŽ‰āŽŠāŽ°ā­‡ āŽ•ā­‡āŽķ, āŽŊāŽūāŽđāŽū impurities āŽ° āŽŽāŽŋāŽ­āŽŋāŽĻā­āŽĻ āŽŠā­āŽ°āŽ•āŽūāŽ°āŽ° āŽŠā­‚āŽ°ā­āŽĢā­āŽĢ āŽšāŽ°ā­āŽŪ
    āŽāŽŽāŽ‚ āŽĶā­ā­ąāŽūāŽ°āŽū āŽļā­€āŽŪāŽū āŽĻāŽŋāŽ°ā­āŽ§āŽūāŽ°āŽŋāŽĪ āŽđā­‹āŽ‡āŽ›āŽŋ āŽđā­‹āŽ‡āŽĨāŽūāŽ āŽ°ā­ āŽŠāŽūāŽĶ: “āŽāŽđāŽŋ Kaya āŽ°ā­‡, āŽŪāŽūāŽĻāŽļāŽŋāŽ•
    āŽŽāŽūāŽģ, āŽķāŽ°ā­€āŽ°, āŽ•āŽĢā­āŽŸāŽū, āŽĶāŽūāŽĻā­āŽĪ, āŽšāŽ°ā­āŽŪ, āŽŪāŽūāŽ‚āŽļ āŽ° āŽŽāŽūāŽģ āŽ…āŽ›āŽŋ ,
    tendons, āŽđāŽūāŽĄāŽž, āŽ…āŽļā­āŽĨāŽŋāŽŪāŽœā­āŽœāŽū āŽ—ā­āŽ°ā­āŽĶāŽū, āŽđ⭃āŽĶ⭟, āŽŊāŽ•ā­ƒāŽĪ, pleura, āŽŠā­āŽģāŽŋāŽđāŽū,
    āŽŦ⭁āŽļāŽŦ⭁āŽļāŽ°ā­‡, āŽ…āŽĻā­āŽĪāŽĻāŽģā­€, mesentery, āŽāŽđāŽūāŽ° āŽŽāŽŋāŽ·ā­ŸāŽŽāŽļā­āŽĪ⭁, feces, āŽŽāŽūāŽ‡āŽē āŽļāŽđāŽŋāŽĪ āŽŠāŽūāŽ•āŽļā­āŽĨāŽģā­€,
    phlegm, PUS, āŽ°āŽ•ā­āŽĪ, āŽāŽūāŽģ, āŽŪā­‡āŽĶ, āŽēā­‹āŽĪāŽ• āŽšāŽ°ā­āŽŽāŽŋ, āŽģāŽūāŽģ, nasal āŽ•āŽŦ,
    synovial āŽĪāŽ°āŽģ āŽāŽŽāŽ‚ āŽŠāŽ°āŽŋāŽļā­āŽ°āŽūāĨĪ “
    āŽ•ā­‡āŽŽāŽģ
    bhikkhus āŽŊāŽĶāŽŋ, āŽŊā­‡āŽŠāŽ°āŽŋ, āŽĨāŽģāŽŋ āŽĶā­āŽ‡ openings āŽāŽŽāŽ‚ āŽ…āŽĻā­āŽ­āŽŽ āŽĨāŽŋāŽēāŽū āŽŊā­‡āŽŠāŽ°āŽŋāŽ•āŽŋ āŽŠāŽ°ā­āŽŽāŽĪāŽŪāŽŊ
    āŽ§āŽūāŽĻ, āŽ§āŽūāŽĻ, mung āŽķāŽŋāŽŪ, āŽ—āŽūāŽ‡-peas, sesame āŽŪāŽžā­āŽœāŽŋ āŽ“ husked āŽ§āŽūāŽĻ āŽķāŽļā­āŽŊ āŽ° āŽŽāŽŋāŽ­āŽŋāŽĻā­āŽĻ
    āŽŠā­āŽ°āŽ•āŽūāŽ°āŽ°, āŽŠāŽ°āŽŋāŽŠā­‚āŽ°ā­āŽĢā­āŽĢāĨĪ āŽ­āŽē eyesight āŽļāŽđāŽŋāŽĪ āŽāŽ• āŽŠā­āŽ°ā­āŽ·, unfastened āŽŠāŽūāŽ‰āŽē āŽāŽđāŽū,
    āŽŽāŽŋāŽŽā­‡āŽšāŽĻāŽū āŽ‡āŽšā­āŽ›āŽū [āŽāŽđāŽūāŽ° āŽŽāŽŋāŽ·ā­ŸāŽŽāŽļā­āŽĪ⭁]: “āŽāŽđāŽŋ āŽŠāŽ°ā­āŽŽāŽĪāŽŪāŽŊ āŽ§āŽūāŽĻ, āŽāŽđāŽŋ āŽ§āŽūāŽĻ, mung āŽļā­‡āŽđāŽŋ āŽ…āŽŸā­‡
    āŽķāŽŋāŽŪ, āŽŊā­‡āŽ‰āŽāŽŪāŽūāŽĻā­‡, āŽ—āŽūāŽˆ-peas āŽ…āŽŸā­‡ āŽŊā­‡āŽ‰āŽāŽŪāŽūāŽĻā­‡ sesame āŽŪāŽžā­āŽœāŽŋ āŽ°āŽđāŽŋāŽ›āŽŋ āŽāŽŽāŽ‚ āŽāŽđāŽŋ āŽšāŽūāŽ‰āŽģ
    husked āŽđā­‹āŽ‡āŽĨāŽūāŽ āŽ…āŽ›āŽŋ;” āŽļāŽŪāŽūāŽĻ āŽŠāŽĨ, bhikkhus āŽ°ā­‡, āŽāŽ• bhikkhu āŽđāŽĢ āŽāŽđāŽŋ āŽŽāŽđ⭁āŽĪ āŽķāŽ°ā­€āŽ°,
    āŽŪ⭁āŽĢā­āŽĄ āŽĪāŽģāŽ•ā­ āŽ‰āŽŠāŽ°āŽ•ā­ āŽāŽŽāŽ‚ āŽ•ā­‡āŽķ āŽ°ā­ āŽŠāŽūāŽĶāŽŠā­€āŽ āŽ° āŽ°ā­,
    āŽŊāŽūāŽđāŽū āŽāŽđāŽūāŽ° āŽšāŽ°ā­āŽŪ āŽĶā­ā­ąāŽūāŽ°āŽū āŽļā­€āŽŪāŽū āŽĻāŽŋāŽ°ā­āŽ§āŽūāŽ°āŽŋāŽĪ āŽđā­‹āŽ‡āŽ›āŽŋ āŽāŽŽāŽ‚ impurities āŽ° āŽŽāŽŋāŽ­āŽŋāŽĻā­āŽĻ āŽŠā­āŽ°āŽ•āŽūāŽ°āŽ° āŽŠā­‚āŽ°ā­āŽĢā­āŽĢ āŽđā­‹āŽ‡āŽ›āŽŋ:
    “āŽāŽđāŽŋ Kaya āŽ°ā­‡, āŽŪāŽūāŽĻāŽļāŽŋāŽ• āŽŽāŽūāŽģ āŽ…āŽ›āŽŋ, āŽŽāŽūāŽģ āŽķāŽ°ā­€āŽ°āŽ°,
    āŽ•āŽĢā­āŽŸāŽū,
    āŽĶāŽūāŽĻā­āŽĪ, āŽšāŽ°ā­āŽŪ, āŽŪāŽūāŽ‚āŽļ, tendons, āŽđāŽūāŽĄāŽž, āŽ…āŽļā­āŽĨāŽŋāŽŪāŽœā­āŽœāŽū āŽ—ā­āŽ°ā­āŽĶāŽū, āŽđ⭃āŽĶ⭟, āŽŊāŽ•ā­ƒāŽĪ,
    pleura, āŽŠā­āŽģāŽŋāŽđāŽū, āŽŦ⭁āŽļā­āŽŦ⭁āŽļā­, āŽ…āŽĻā­āŽĪāŽĻāŽģā­€, mesentery, āŽāŽđāŽūāŽ° āŽŽāŽŋāŽ·ā­ŸāŽŽāŽļā­āŽĪ⭁, feces,
    āŽŽāŽūāŽ‡āŽē, phlegm, PUS, āŽ°āŽ•ā­āŽĪ, āŽāŽūāŽģ, āŽŪā­‡āŽĶ āŽļāŽđāŽŋāŽĪ āŽŠāŽūāŽ•āŽļā­āŽĨāŽģā­€, āŽēā­‹āŽĪāŽ• āŽšāŽ°ā­āŽŽāŽŋ, āŽģāŽūāŽģ, nasal
    āŽ•āŽŦ, synovial āŽĪāŽ°āŽģ āŽāŽŽāŽ‚ āŽŠāŽ°āŽŋāŽļā­āŽ°āŽūāĨĪ “
    āŽāŽđāŽŋāŽŠāŽ°āŽŋ āŽļā­‡ āŽ•ā­‡āŽŽāŽŋāŽ†āŽ°ā­‡ āŽ•ā­‡āŽŽāŽŋ⭟⭁āŽĻā­ āŽ°ā­‡ āŽ•ā­‡āŽŽāŽŋ⭟⭁āŽĻā­ āŽĶā­‡āŽ–ā­āŽĨāŽŋāŽēā­‡, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ |
    āŽ•ā­ā­ąāŽšāŽŋāŽĪā­
    āŽ•āŽŋ⭟āŽū āŽ°ā­‡ āŽ•ā­‡āŽŽāŽŋāŽēāŽ°ā­‡ āŽŽā­āŽĄāŽž āŽŠāŽ•āŽūāŽ‡āŽŽāŽū āŽŽāŽūāŽļ āŽ•āŽ°ā­‡, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽ•āŽ­āŽūāŽ°āŽ°ā­‡ āŽ•ā­ŸāŽū āŽāŽŽāŽ‚
    āŽŽāŽūāŽđā­ā­ŸāŽ°ā­‡āŽ–āŽ°ā­‡ āŽ•āŽūāŽ‰āŽ•ā­ āŽĶā­‡āŽ–āŽŋāŽŽāŽū āŽ‰āŽšāŽŋāŽĪā­; āŽļā­‡ āŽ•āŽūāŽŪā­€āŽ° āŽ˜āŽŸāŽĢāŽū āŽļāŽūāŽŪā­‹āŽŪā­‡āŽĻāŽū āŽ° āŽļāŽūāŽ‰āŽĄā­āŽ†āŽ° āŽļāŽ­ā­‡āŽĶ
    āŽ•āŽ°āŽĻā­āŽĪāŽŋ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽŽā­’āŽŋāŽ†āŽ° āŽ˜āŽŸāŽĢāŽū āŽĶā­‚āŽ° āŽđā­‡āŽŽāŽūāŽ° āŽŽā­āŽĶā­āŽ§āŽŋāŽŪāŽūāŽĻ āŽŽā­ā­ŸāŽ•ā­āŽĪāŽŋ āŽĶā­‡āŽ–āŽĻā­āŽĪāŽŋ,
    āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽļāŽūāŽŪā­āŽĄā­‹ āŽŊāŽūāŽĪā­āŽ°āŽū āŽļāŽŪā­ŸāŽ°ā­‡ āŽŽā­āŽĶā­āŽ§āŽŋāŽŪāŽūāŽĻ āŽđā­‹āŽ‡ Kā āŽ° āŽļāŽūāŽŪā­āŽāŽĢāŽ° āŽ˜āŽŸāŽĢāŽū āŽĶā­‚āŽ°āŽ°ā­‡ āŽŠāŽūāŽģāŽĻ
    āŽ•āŽ°āŽĻā­āŽĪāŽŋ; āŽ•āŽŋāŽŪā­āŽŽāŽū āŽ…āŽĻā­ā­ŸāŽĨāŽū, [āŽđ⭃āŽĶā­ŸāŽ™ā­āŽ—āŽŪ āŽ•āŽ°āŽŋāŽ›āŽĻā­āŽĪāŽŋ:] “āŽāŽđāŽū āŽđā­‡āŽ‰āŽ›āŽŋ Kāya!” āŽļāŽĪā­€,
    āŽĪāŽūāŽ™ā­āŽ•ā­ presentin āŽ•ā­‡āŽŽāŽģ mere Nana āŽāŽŽāŽ‚ mere paáđ­issati āŽļā­āŽĪāŽ° āŽ•ā­ āŽđā­‹āŽ‡āŽĨāŽūāŽ, āŽļā­‡
    āŽŠā­ƒāŽĨāŽ• āŽŽāŽūāŽļ, āŽāŽŽāŽ‚ āŽœāŽ—āŽĪāŽ°ā­‡ āŽ•āŽŋāŽ›āŽŋ āŽ•ā­ āŽēāŽŸāŽ•āŽŋāŽŽāŽū āŽĻāŽūāŽđāŽŋāŽāĨĪ āŽāŽđāŽŋāŽŠāŽ°āŽŋ, āŽ˜āŽ•āŽđ⭁āŽļā­, āŽāŽ• āŽ­āŽŋāŽ•ā­āŽ•āŽđ⭁
    kāāāka āŽ°ā­‡ kā āŽŽā­‹āŽēāŽŋ āŽĶā­‡āŽ–āŽū āŽ•āŽ°āŽĻā­āŽĪāŽŋ |
    E. āŽ…āŽ‚āŽķ āŽ‰āŽŠāŽūāŽĶāŽūāŽĻāŽ—ā­āŽĄāŽžāŽŋāŽ•
    āŽ…āŽ§āŽŋāŽ•āŽĻā­āŽĪ⭁,
    bhikkhus, āŽāŽ• bhikkhu, āŽāŽđāŽŋ āŽŽāŽđ⭁āŽĪ Kaya āŽ‰āŽŠāŽ°ā­‡ āŽŠā­āŽ°āŽĪāŽŋāŽŦāŽģāŽŋāŽĪ āŽŊāŽĶāŽŋāŽ“ āŽāŽđāŽū āŽļā­āŽĨāŽūāŽĻāŽŋāŽĪ āŽđā­‹āŽ‡āŽ›āŽŋ,
    āŽāŽđāŽŋ Kaya āŽ°ā­‡, āŽŠā­ƒāŽĨāŽŋāŽŽā­€ āŽ‰āŽŠāŽūāŽĶāŽūāŽĻ āŽļā­‡āŽ āŽūāŽ°ā­‡ āŽ…āŽ›āŽŋ “,: āŽŊāŽĶāŽŋāŽ“ āŽāŽđāŽū āŽĶāŽūāŽŊāŽŋāŽĪā­āŽŽ āŽ…āŽŸā­‡
    āŽœāŽģ āŽ‰āŽŠāŽūāŽĶāŽūāŽĻ, āŽ…āŽ—ā­āŽĻāŽŋ āŽ‰āŽŠāŽūāŽĶāŽūāŽĻ āŽāŽŽāŽ‚ āŽŽāŽŋāŽŪāŽūāŽĻ āŽ‰āŽŠāŽūāŽĶāŽūāŽĻāĨĪ “
    āŽ•ā­‡āŽŽāŽģ,
    āŽŊā­‡āŽŠāŽ°āŽŋ bhikkhus, āŽāŽ• āŽĻāŽŋāŽŠā­āŽĢ āŽ•āŽ‚āŽļāŽūāŽ‡ āŽ•āŽŋāŽŪā­āŽŽāŽū āŽāŽ• āŽ•āŽ‚āŽļāŽūāŽ‡ āŽ° āŽķāŽŋāŽ•ā­āŽ·āŽūāŽ°ā­āŽĨā­€, āŽāŽ• āŽ—āŽūāŽˆ
    āŽđāŽĪā­ā­ŸāŽū āŽŠā­‡āŽ°, āŽāŽ• Crossroads āŽ–āŽĢā­āŽĄ āŽ–āŽĢā­āŽĄ āŽāŽđāŽūāŽ•ā­ āŽ•āŽŸāŽū āŽ°ā­‡ āŽŽāŽļāŽŋ āŽ‡āŽšā­āŽ›āŽū; āŽļāŽŪāŽūāŽĻ āŽŠāŽĨ,
    bhikkhus, āŽāŽ• bhikkhu āŽ…āŽĪāŽŋ Kaya onthis āŽŠā­āŽ°āŽĪāŽŋāŽŦāŽģāŽŋāŽĪ, āŽŊāŽĶāŽŋāŽ“ āŽāŽđāŽū āŽŊāŽĶāŽŋāŽ“ āŽāŽđāŽū
    āŽĶāŽūāŽŊāŽŋāŽĪā­āŽŽ āŽ…āŽ›āŽŋ, āŽļā­āŽĨāŽūāŽĻāŽŋāŽĪ āŽđā­‹āŽ‡āŽ›āŽŋ āŽ°ā­‡: “thiskāya āŽ°ā­‡, āŽŠā­ƒāŽĨāŽŋāŽŽā­€ āŽ‰āŽŠāŽūāŽĶāŽūāŽĻ, āŽœāŽģ āŽ‰āŽŠāŽūāŽĶāŽūāŽĻ,
    āŽ…āŽ—ā­āŽĻāŽŋ āŽ‰āŽŠāŽūāŽĶāŽūāŽĻ āŽāŽŽāŽ‚ āŽŽāŽŋāŽŪāŽūāŽĻ āŽ‰āŽŠāŽūāŽĶāŽūāŽĻ āŽ°āŽđāŽŋāŽ›āŽŋāĨĪ”
    āŽāŽđāŽŋāŽŠāŽ°āŽŋ āŽļā­‡ Kaya āŽ°ā­‡ Kaya āŽ†āŽ­ā­ā­ŸāŽĻā­āŽĪāŽ°ā­€āŽĢ āŽ…āŽĻā­āŽ§ā­ā­ŸāŽūāŽĻ āŽŽāŽūāŽļ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ externally Kaya āŽ°ā­‡ Kaya āŽ…āŽĻā­āŽ§ā­ā­ŸāŽūāŽĻ āŽŽāŽūāŽļ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽŽāŽūāŽļ
    āŽ†āŽ­ā­ā­ŸāŽĻā­āŽĪāŽ°ā­€āŽĢ
    āŽāŽŽāŽ‚ externally Kaya āŽ°ā­‡ Kaya āŽ…āŽĻā­āŽ§ā­ā­ŸāŽūāŽĻ; āŽļā­‡ āŽ•āŽūāŽŪā­€āŽ° āŽ˜āŽŸāŽĢāŽū āŽļāŽūāŽŪā­‹āŽŪā­‡āŽĻāŽū āŽ° āŽļāŽūāŽ‰āŽĄā­āŽ†āŽ°
    āŽļāŽ­ā­‡āŽĶ āŽ•āŽ°āŽĻā­āŽĪāŽŋ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽŽā­’āŽŋāŽ†āŽ° āŽ˜āŽŸāŽĢāŽū āŽĶā­‚āŽ° āŽđā­‡āŽŽāŽūāŽ° āŽŽā­āŽĶā­āŽ§āŽŋāŽŪāŽūāŽĻ āŽŽā­ā­ŸāŽ•ā­āŽĪāŽŋ āŽĶā­‡āŽ–āŽĻā­āŽĪāŽŋ,
    āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽļāŽūāŽŪā­āŽĄā­‹ āŽŊāŽūāŽĪā­āŽ°āŽū āŽļāŽŪā­ŸāŽ°ā­‡ āŽŽā­āŽĶā­āŽ§āŽŋāŽŪāŽūāŽĻ āŽđā­‹āŽ‡ Kā āŽ° āŽļāŽūāŽŪā­āŽāŽĢāŽ° āŽ˜āŽŸāŽĢāŽū āŽĶā­‚āŽ°āŽ°ā­‡ āŽŠāŽūāŽģāŽĻ
    āŽ•āŽ°āŽĻā­āŽĪāŽŋ; āŽ•āŽŋāŽŪā­āŽŽāŽū āŽ…āŽĻā­ā­ŸāŽĨāŽū, [āŽđ⭃āŽĶā­ŸāŽ™ā­āŽ—āŽŪ āŽ•āŽ°āŽŋāŽ›āŽĻā­āŽĪāŽŋ:] “āŽāŽđāŽū āŽđā­‡āŽ‰āŽ›āŽŋ Kāya!” āŽļā­‡, āŽŠā­ƒāŽĨāŽ•
    āŽŽāŽūāŽļ āŽ•ā­‡āŽŽāŽģ mere Nana āŽāŽŽāŽ‚ mere paáđ­issati āŽļā­āŽĪāŽ° āŽ•ā­ āŽĪāŽūāŽ™ā­āŽ•ā­ āŽ°ā­‡ āŽ‰āŽŠāŽļā­āŽĨāŽŋāŽĪ āŽļāŽĪā­€ āŽ“
    world.Thus āŽļā­‡ āŽ…āŽĻā­āŽ§ā­ā­ŸāŽūāŽĻ āŽŽāŽūāŽļ āŽ°ā­‡ āŽ•āŽŋāŽ›āŽŋ āŽ•ā­ āŽēāŽŸāŽ•āŽŋāŽŽāŽū āŽĻāŽūāŽđāŽŋāŽ Kaya āŽ°ā­‡ Kaya;
    (1)
    āŽ…āŽ§āŽŋāŽ•āŽĻā­āŽĪ⭁,
    āŽāŽŽāŽ‚
    āŽļā­‡ āŽāŽ• āŽŪ⭃āŽĪ āŽķāŽ°ā­€āŽ°āŽ•ā­ āŽŊāŽūāŽ‰āŽĨāŽŋāŽŽāŽū āŽ­āŽŋāŽ•ā­āŽ•āŽļā­, āŽāŽ• āŽĶāŽŋāŽĻ āŽ•āŽ§ā­āŽ° āŽ•āŽŋāŽŪā­āŽŽāŽū āŽĶā­āŽ‡ āŽĶāŽŋāŽĻ āŽŪ⭃āŽĪ āŽ•āŽŋāŽŪā­āŽŽāŽū
    āŽĶā­āŽ‡ āŽĶāŽŋāŽĻ āŽŪ⭃āŽĪ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽĶā­āŽ‡ āŽĶāŽŋāŽĻ āŽŪ⭃āŽĪ āŽ•āŽŋāŽŪā­āŽŽāŽū āŽĶā­āŽ‡ āŽĶāŽŋāŽĻ āŽŪ⭃āŽĪ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽĶā­āŽ‡ āŽĶāŽŋāŽĻ
    āŽŪāŽ°āŽŋāŽ—āŽēā­‡ āŽ•āŽŋāŽŪā­āŽŽāŽū āŽĶā­āŽ‡ āŽĶāŽŋāŽĻ āŽŪāŽ°āŽŋāŽ—āŽēā­‡: “āŽāŽđāŽŋ āŽŽā­ā­ŸāŽū āŽāŽŠāŽ°āŽŋ āŽŠā­āŽ°āŽ•ā­ƒāŽĪāŽŋāŽ°, āŽāŽđāŽū āŽŪāŽ§ā­ā­Ÿ āŽāŽŠāŽ°āŽŋ
    āŽđā­‡āŽŽāŽūāŽ•ā­ āŽŊāŽūāŽ‰āŽ›āŽŋ, āŽāŽŽāŽ‚ āŽāŽđāŽŋāŽŠāŽ°āŽŋ āŽŠāŽ°āŽŋāŽļā­āŽĨāŽŋāŽĪāŽŋāŽ āŽūāŽ°ā­ āŽŪā­āŽ•ā­āŽĪ āŽĻ⭁āŽđā­‡āŽāĨĪ “
    āŽāŽđāŽŋāŽŠāŽ°āŽŋ
    āŽļā­‡ āŽ•ā­‹āŽĄāŽžāŽŋāŽ†āŽ°ā­‡ āŽ•ā­ā­ŸāŽūāŽ°ā­‡ āŽŽā­āŽĶāŽū āŽēāŽ—āŽūāŽĻā­āŽĪāŽŋ āŽŊā­‡ āŽļā­‡ āŽāŽĪāŽŋāŽ•āŽŋ āŽ­āŽūāŽŽāŽ°ā­‡ āŽ•āŽū⭟āŽū āŽ°ā­‡ āŽ•ā­‡āŽŽāŽŋ⭟⭁āŽļāŽ°ā­‡
    āŽŽā­āŽĄāŽžāŽūāŽ‰āŽ›āŽĻā­āŽĪāŽŋ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽ†āŽ­ā­ā­ŸāŽĻā­āŽĪāŽ°ā­€āŽĢāŽ°ā­‡ Kāany āŽāŽŽāŽ‚ tāany; āŽļā­‡ āŽ•āŽūāŽŪā­€āŽ° āŽ˜āŽŸāŽĢāŽū
    āŽļāŽūāŽŪā­‹āŽŪā­‡āŽĻāŽū āŽ° āŽļāŽūāŽ‰āŽĄā­āŽ†āŽ° āŽļāŽ­ā­‡āŽĶ āŽ•āŽ°āŽĻā­āŽĪāŽŋ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽŽā­’āŽŋāŽ†āŽ° āŽ˜āŽŸāŽĢāŽū āŽĶā­‚āŽ° āŽđā­‡āŽŽāŽūāŽ°
    āŽŽā­āŽĶā­āŽ§āŽŋāŽŪāŽūāŽĻ āŽŽā­ā­ŸāŽ•ā­āŽĪāŽŋ āŽĶā­‡āŽ–āŽĻā­āŽĪāŽŋ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽļāŽūāŽŪā­āŽĄā­‹ āŽŊāŽūāŽĪā­āŽ°āŽū āŽļāŽŪā­ŸāŽ°ā­‡ āŽŽā­āŽĶā­āŽ§āŽŋāŽŪāŽūāŽĻ āŽđā­‹āŽ‡
    Kā āŽ° āŽļāŽūāŽŪā­āŽāŽĢāŽ° āŽ˜āŽŸāŽĢāŽū āŽĶā­‚āŽ°āŽ°ā­‡ āŽŠāŽūāŽģāŽĻ āŽ•āŽ°āŽĻā­āŽĪāŽŋ; āŽ•āŽŋāŽŪā­āŽŽāŽū āŽ…āŽĻā­ā­ŸāŽĨāŽū, [āŽđ⭃āŽĶā­ŸāŽ™ā­āŽ—āŽŪ āŽ•āŽ°āŽŋāŽ›āŽĻā­āŽĪāŽŋ:]
    “āŽāŽđāŽū āŽđā­‡āŽ‰āŽ›āŽŋ Kāya!” āŽŪā­‡āŽ°āŽūāŽ‡āŽ°ā­‡āŽŸā­ āŽŠāŽ°ā­āŽŊā­ā­ŸāŽĻā­āŽĪ āŽķāŽĻāŽŋ āŽĪāŽūāŽ™ā­āŽ•āŽ āŽūāŽ°ā­‡ āŽ‰āŽŠāŽļā­āŽĨāŽŋāŽĪ āŽ‰āŽŠāŽļā­āŽĨāŽŋāŽĪ
    āŽ…āŽ›āŽĻā­āŽĪāŽŋ, āŽ•ā­‡āŽŽāŽģ āŽļā­‡ āŽŠāŽūāŽļāŽŋāŽļāŽŋāŽļāŽūāŽŸā­€āŽ™ā­āŽ•āŽ āŽūāŽ°ā­ āŽŽāŽžā­āŽšāŽŋāŽĪ āŽđā­āŽ…āŽĻā­āŽĪāŽŋ, āŽāŽŽāŽ‚ āŽĶ⭁āŽĻāŽŋāŽ†āŽ°ā­‡ āŽ• anything
    āŽĢāŽļāŽŋ āŽœāŽŋāŽĻāŽŋāŽ·āŽ°ā­‡ āŽēāŽūāŽ—āŽŋ āŽĻāŽūāŽđāŽŋāŽ | āŽāŽđāŽŋāŽŠāŽ°āŽŋ, āŽ˜āŽ•āŽđ⭁āŽļā­, āŽāŽ• āŽ­āŽŋāŽ•ā­āŽ•āŽđ⭁ kāāāka āŽ°ā­‡ kā āŽŽā­‹āŽēāŽŋ
    āŽĶā­‡āŽ–āŽū āŽ•āŽ°āŽĻā­āŽĪāŽŋ |
    (ā­Ļ)
    āŽ…āŽ§āŽŋāŽ•āŽĻā­āŽĪ⭁,
    āŽ­āŽŋāŽ•āŽūāŽ•āŽđ⭁,
    āŽœāŽĢā­‡ āŽ˜āŽūāŽ‡āŽ•āŽ•āŽļā­, āŽŊā­‡āŽŠāŽ°āŽŋ āŽļā­‡ āŽāŽ• āŽŪ⭃āŽĪ āŽķāŽ°ā­€āŽ°āŽ•ā­ āŽĶā­‡āŽ–āŽŋ āŽāŽ• āŽšā­‡āŽēāŽĻ āŽ­ā­‚āŽŪāŽŋāŽ°ā­‡ āŽ–āŽūāŽ†āŽĻā­āŽĪāŽŋ,
    āŽ•ā­āŽ•ā­āŽ°āŽ•ā­ āŽ–āŽūāŽ†āŽĻā­āŽĪāŽŋ, āŽ•ā­āŽ•ā­āŽ°āŽŪāŽūāŽĻāŽ™ā­āŽ• āŽĶā­ā­ąāŽūāŽ°āŽū āŽ–āŽūāŽ†āŽĻā­āŽĪāŽŋ, āŽ–āŽĻ āŽ•āŽ°āŽĻā­āŽĪāŽŋ | āŽŽāŽūāŽ—āŽ°ā­āŽļ, āŽ­ā­‹āŽœāŽŋ
    āŽĶā­ā­ąāŽūāŽ°āŽū āŽ–āŽūāŽ‡āŽŽā­‡, āŽŽāŽŋāŽ­āŽŋāŽĻā­āŽĻ āŽŠā­āŽ°āŽ•āŽūāŽ°āŽ° āŽŽāŽļā­āŽĪāŽŋ āŽĶā­ā­ąāŽūāŽ°āŽū āŽ–āŽūāŽ‡āŽēā­‡, āŽļā­‡ āŽāŽđāŽū āŽŽāŽđ⭁āŽĪ āŽ­āŽē āŽ­āŽūāŽŽāŽ°ā­‡
    āŽŽāŽŋāŽšāŽūāŽ° āŽ•āŽ°āŽĻā­āŽĪāŽŋ: āŽāŽđāŽū āŽāŽđāŽŋāŽŠāŽ°āŽŋ āŽđā­‡āŽŽāŽūāŽ•ā­ āŽđā­‡āŽŽ, āŽāŽđāŽū āŽāŽđāŽŋāŽŠāŽ°āŽŋ āŽđā­‡āŽŽāŽūāŽ•ā­ āŽŊāŽūāŽ‰āŽ›āŽŋ, āŽāŽŽāŽ‚ āŽāŽŠāŽ°āŽŋ
    āŽŠāŽ°āŽŋāŽļā­āŽĨāŽŋāŽĪāŽŋāŽ āŽūāŽ°ā­ āŽŪā­āŽ•ā­āŽĪ āŽĻ⭁āŽđā­‡āŽāĨĪ “
    āŽāŽđāŽŋāŽŠāŽ°āŽŋ
    āŽļā­‡ āŽ•ā­‹āŽĄāŽžāŽŋāŽ†āŽ°ā­‡ āŽ•ā­ā­ŸāŽūāŽ°ā­‡ āŽŽā­āŽĶāŽū āŽēāŽ—āŽūāŽĻā­āŽĪāŽŋ āŽŊā­‡ āŽļā­‡ āŽāŽĪāŽŋāŽ•āŽŋ āŽ­āŽūāŽŽāŽ°ā­‡ āŽ•āŽū⭟āŽū āŽ°ā­‡ āŽ•ā­‡āŽŽāŽŋ⭟⭁āŽļāŽ°ā­‡
    āŽŽā­āŽĄāŽžāŽūāŽ‰āŽ›āŽĻā­āŽĪāŽŋ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽ†āŽ­ā­ā­ŸāŽĻā­āŽĪāŽ°ā­€āŽĢāŽ°ā­‡ Kāany āŽāŽŽāŽ‚ tāany; āŽļā­‡ āŽ•āŽūāŽŪā­€āŽ° āŽ˜āŽŸāŽĢāŽū
    āŽļāŽūāŽŪā­‹āŽŪā­‡āŽĻāŽū āŽ° āŽļāŽūāŽĶā­‹āŽŪāŽū⭟āŽūāŽ™ā­āŽ• āŽŊāŽĪā­āŽĻ āŽĻā­‡āŽŽāŽūāŽ•ā­ āŽ†āŽļāŽĻā­āŽĪāŽŋ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽ•āŽūā­Ÿā­‹āŽŪā­‡āŽĻāŽūāŽ° āŽ˜āŽŸāŽĢāŽū āŽĶā­‚āŽ°
    āŽŠāŽūāŽģāŽĻ āŽ•āŽ°ā­āŽĨāŽŋāŽŽāŽūāŽ° āŽĶā­‡āŽ–ā­‡, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽļāŽūāŽŪā­āŽĄā­‹ā­ŸāŽūāŽ™ā­āŽ•ā­ āŽĶā­‡āŽ–āŽū āŽ•āŽēā­‡ āŽāŽŽāŽ‚
    āŽ•āŽūā­Ÿā­‹āŽĻāŽūāŽ°ā­‡
    āŽ˜āŽŸāŽĢāŽūāŽļā­āŽĨāŽģāŽ°ā­ āŽĶā­‚āŽ°āŽ°ā­‡; āŽ•āŽŋāŽŪā­āŽŽāŽū āŽ…āŽĻā­ā­ŸāŽĨāŽū, [āŽđ⭃āŽĶā­ŸāŽ™ā­āŽ—āŽŪ āŽ•āŽ°āŽŋāŽ›āŽĻā­āŽĪāŽŋ:] “āŽāŽđāŽū āŽđā­‡āŽ‰āŽ›āŽŋ Kāya!”
    āŽŪā­‡āŽ°āŽūāŽ‡āŽ°ā­‡āŽŸā­ āŽŠāŽ°ā­āŽŊā­ā­ŸāŽĻā­āŽĪ āŽķāŽĻāŽŋ āŽĪāŽūāŽ™ā­āŽ•āŽ āŽūāŽ°ā­‡ āŽ‰āŽŠāŽļā­āŽĨāŽŋāŽĪ āŽ‰āŽŠāŽļā­āŽĨāŽŋāŽĪ āŽ…āŽ›āŽĻā­āŽĪāŽŋ, āŽ•ā­‡āŽŽāŽģ āŽļā­‡
    āŽŠāŽūāŽļāŽŋāŽļāŽŋāŽļāŽūāŽŸā­€āŽ™ā­āŽ•āŽ āŽūāŽ°ā­ āŽŽāŽžā­āŽšāŽŋāŽĪ āŽđā­āŽ…āŽĻā­āŽĪāŽŋ, āŽāŽŽāŽ‚ āŽĶ⭁āŽĻāŽŋāŽ†āŽ°ā­‡ āŽ• anything āŽĢāŽļāŽŋ āŽœāŽŋāŽĻāŽŋāŽ·āŽ°ā­‡
    āŽēāŽūāŽ—āŽŋ āŽĻāŽūāŽđāŽŋāŽ | āŽāŽđāŽŋāŽŠāŽ°āŽŋ, āŽ˜āŽ•āŽđ⭁āŽļā­, āŽāŽ• āŽ­āŽŋāŽ•ā­āŽ•āŽđ⭁ kāāāka āŽ°ā­‡ kā āŽŽā­‹āŽēāŽŋ āŽĶā­‡āŽ–āŽū āŽ•āŽ°āŽĻā­āŽĪāŽŋ |
    (3)
    āŽ…āŽ§āŽŋāŽ•āŽĻā­āŽĪ⭁,
    āŽ•ā­‡āŽ‰āŽ āŽŦā­‹āŽĻā­āŽ•āŽđ⭁, āŽāŽ• āŽ˜āŽūāŽĪ⭁, āŽāŽ• āŽšā­ā­ŸāŽūāŽĻā­‡āŽē āŽ—ā­āŽ°āŽūāŽ‰āŽĢā­āŽĄāŽ•ā­ āŽŊāŽūāŽ‡āŽĨāŽŋāŽēā­‡, āŽļā­‡ āŽ†āŽŪāŽ•ā­ āŽŽāŽđ⭁āŽĪ
    āŽŠāŽļāŽĻā­āŽĶ āŽ•āŽ°āŽĻā­āŽĪāŽŋ: “āŽāŽđāŽŋ Kāha āŽŪāŽ§ā­ā­Ÿ āŽāŽđāŽŋāŽŠāŽ°āŽŋ āŽ…āŽŸā­‡ | āŽŠā­āŽ°āŽ•ā­ƒāŽĪāŽŋ, āŽāŽđāŽū āŽāŽđāŽŋāŽŠāŽ°āŽŋ āŽđā­‡āŽŽāŽūāŽ•ā­
    āŽŊāŽūāŽ‰āŽ›āŽŋ, āŽāŽŽāŽ‚ āŽāŽđāŽŋāŽŠāŽ°āŽŋ āŽŠāŽ°āŽŋāŽļā­āŽĨāŽŋāŽĪāŽŋāŽ āŽūāŽ°ā­ āŽŪā­āŽ•ā­āŽĪ āŽĻ⭁āŽđā­‡āŽāĨĪ “
    āŽāŽđāŽŋāŽŠāŽ°āŽŋ āŽļā­‡ āŽ•ā­‡āŽŽāŽŋāŽ†āŽ°ā­‡ āŽ•ā­‡āŽŽāŽŋ⭟⭁āŽĻā­ āŽ°ā­‡ āŽ•ā­‡āŽŽāŽŋ⭟⭁āŽĻā­ āŽĶā­‡āŽ–ā­āŽĨāŽŋāŽēā­‡, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ |
    āŽ•ā­ā­ąāŽšāŽŋāŽĪā­
    āŽ•āŽŋ⭟āŽū āŽ°ā­‡ āŽ•ā­‡āŽŽāŽŋāŽēāŽ°ā­‡ āŽŽā­āŽĄāŽž āŽŠāŽ•āŽūāŽ‡āŽŽāŽū āŽŽāŽūāŽļ āŽ•āŽ°ā­‡, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽ•āŽ­āŽūāŽ°āŽ°ā­‡ āŽ•ā­ŸāŽū āŽāŽŽāŽ‚
    āŽŽāŽūāŽđā­ā­ŸāŽ°ā­‡āŽ–āŽ°ā­‡ āŽ•āŽūāŽ‰āŽ•ā­ āŽĶā­‡āŽ–āŽŋāŽŽāŽū āŽ‰āŽšāŽŋāŽĪā­; āŽļā­‡ āŽ•āŽūāŽŪā­€āŽ° āŽ˜āŽŸāŽĢāŽū āŽļāŽūāŽŪā­‹āŽŪā­‡āŽĻāŽū āŽ° āŽļāŽūāŽ‰āŽĄā­āŽ†āŽ° āŽļāŽ­ā­‡āŽĶ
    āŽ•āŽ°āŽĻā­āŽĪāŽŋ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽŽā­’āŽŋāŽ†āŽ° āŽ˜āŽŸāŽĢāŽū āŽĶā­‚āŽ° āŽđā­‡āŽŽāŽūāŽ° āŽŽā­āŽĶā­āŽ§āŽŋāŽŪāŽūāŽĻ āŽŽā­ā­ŸāŽ•ā­āŽĪāŽŋ āŽĶā­‡āŽ–āŽĻā­āŽĪāŽŋ,
    āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽļāŽūāŽŪā­āŽĄā­‹ āŽŊāŽūāŽĪā­āŽ°āŽū āŽļāŽŪā­ŸāŽ°ā­‡ āŽŽā­āŽĶā­āŽ§āŽŋāŽŪāŽūāŽĻ āŽđā­‹āŽ‡ Kā āŽ° āŽļāŽūāŽŪā­āŽāŽĢāŽ° āŽ˜āŽŸāŽĢāŽū āŽĶā­‚āŽ°āŽ°ā­‡ āŽŠāŽūāŽģāŽĻ
    āŽ•āŽ°āŽĻā­āŽĪāŽŋ; āŽ•āŽŋāŽŪā­āŽŽāŽū āŽ…āŽĻā­ā­ŸāŽĨāŽū, [āŽđ⭃āŽĶā­ŸāŽ™ā­āŽ—āŽŪ āŽ•āŽ°āŽŋāŽ›āŽĻā­āŽĪāŽŋ:] “āŽāŽđāŽū āŽđā­‡āŽ‰āŽ›āŽŋ Kāya!” āŽŪā­‡āŽ°āŽūāŽ‡āŽ°ā­‡āŽŸā­
    āŽŠāŽ°ā­āŽŊā­ā­ŸāŽĻā­āŽĪ āŽķāŽĻāŽŋ āŽĪāŽūāŽ™ā­āŽ•āŽ āŽūāŽ°ā­‡ āŽ‰āŽŠāŽļā­āŽĨāŽŋāŽĪ āŽ‰āŽŠāŽļā­āŽĨāŽŋāŽĪ āŽ…āŽ›āŽĻā­āŽĪāŽŋ, āŽ•ā­‡āŽŽāŽģ āŽļā­‡
    āŽŠāŽūāŽļāŽŋāŽļāŽŋāŽļāŽūāŽŸā­€āŽ™ā­āŽ•āŽ āŽūāŽ°ā­ āŽŽāŽžā­āŽšāŽŋāŽĪ āŽđā­āŽ…āŽĻā­āŽĪāŽŋ, āŽāŽŽāŽ‚ āŽĶ⭁āŽĻāŽŋāŽ†āŽ°ā­‡ āŽ• anything āŽĢāŽļāŽŋ āŽœāŽŋāŽĻāŽŋāŽ·āŽ°ā­‡
    āŽēāŽūāŽ—āŽŋ āŽĻāŽūāŽđāŽŋāŽ | āŽāŽđāŽŋāŽŠāŽ°āŽŋ, āŽ˜āŽ•āŽđ⭁āŽļā­, āŽāŽ• āŽ­āŽŋāŽ•ā­āŽ•āŽđ⭁ kāāāka āŽ°ā­‡ kā āŽŽā­‹āŽēāŽŋ āŽĶā­‡āŽ–āŽū āŽ•āŽ°āŽĻā­āŽĪāŽŋ |
    (4)
    āŽ…āŽ§āŽŋāŽ•āŽĻā­āŽĪ⭁,
    āŽ­āŽŋāŽ•āŽ•āŽļā­,
    āŽāŽ• āŽŦāŽŋāŽ•ā­āŽ•āŽļā­, āŽāŽ• āŽšāŽŪāŽĪā­āŽ•āŽūāŽ° āŽ­ā­‚āŽŪāŽŋ āŽĶā­‡āŽ–ā­āŽ›, āŽāŽ• āŽšā­ā­ŸāŽūāŽĻā­‡āŽē āŽ­ā­‚āŽŪāŽŋ āŽĶā­‡āŽ–āŽŋ āŽļā­‡ āŽ‡āŽĢā­āŽĄā­‹āŽĻāŽ°ā­‡
    āŽ—ā­āŽģāŽŋ āŽšāŽģāŽūāŽ‡āŽēā­‡, āŽļā­‡ āŽāŽđāŽū āŽŪāŽ§ā­ā­Ÿ āŽāŽŠāŽ°āŽŋ āŽ­āŽūāŽŽāŽĻā­āŽĪāŽŋ | āŽŠā­āŽ°āŽ•ā­ƒāŽĪāŽŋ, āŽāŽđāŽū āŽāŽđāŽŋāŽŠāŽ°āŽŋ āŽđā­‡āŽŽāŽūāŽ•ā­
    āŽŊāŽūāŽ‰āŽ›āŽŋ, āŽāŽŽāŽ‚ āŽāŽđāŽŋāŽŠāŽ°āŽŋ āŽŠāŽ°āŽŋāŽļā­āŽĨāŽŋāŽĪāŽŋāŽ āŽūāŽ°ā­ āŽŪā­āŽ•ā­āŽĪ āŽĻ⭁āŽđā­‡āŽāĨĪ “
    āŽāŽđāŽŋāŽŠāŽ°āŽŋ
    āŽļā­‡ āŽ•ā­‹āŽĄāŽžāŽŋāŽ†āŽ°ā­‡ āŽ•ā­ā­ŸāŽūāŽ°ā­‡ āŽŽā­āŽĶāŽū āŽēāŽ—āŽūāŽĻā­āŽĪāŽŋ āŽŊā­‡ āŽļā­‡ āŽāŽĪāŽŋāŽ•āŽŋ āŽ­āŽūāŽŽāŽ°ā­‡ āŽ•āŽū⭟āŽū āŽ°ā­‡ āŽ•ā­‡āŽŽāŽŋ⭟⭁āŽļāŽ°ā­‡
    āŽŽā­āŽĄāŽžāŽūāŽ‰āŽ›āŽĻā­āŽĪāŽŋ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽ†āŽ­ā­ā­ŸāŽĻā­āŽĪāŽ°ā­€āŽĢāŽ°ā­‡ Kāany āŽāŽŽāŽ‚ tāany; āŽļā­‡ āŽ•āŽūāŽŪā­€āŽ° āŽ˜āŽŸāŽĢāŽū
    āŽļāŽūāŽŪā­‹āŽŪā­‡āŽĻāŽū āŽ° āŽļāŽūāŽ‰āŽĄā­āŽ†āŽ° āŽļāŽ­ā­‡āŽĶ āŽ•āŽ°āŽĻā­āŽĪāŽŋ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽŽā­’āŽŋāŽ†āŽ° āŽ˜āŽŸāŽĢāŽū āŽĶā­‚āŽ° āŽđā­‡āŽŽāŽūāŽ°
    āŽŽā­āŽĶā­āŽ§āŽŋāŽŪāŽūāŽĻ āŽŽā­ā­ŸāŽ•ā­āŽĪāŽŋ āŽĶā­‡āŽ–āŽĻā­āŽĪāŽŋ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽļāŽūāŽŪā­āŽĄā­‹ āŽŊāŽūāŽĪā­āŽ°āŽū āŽļāŽŪā­ŸāŽ°ā­‡ āŽŽā­āŽĶā­āŽ§āŽŋāŽŪāŽūāŽĻ āŽđā­‹āŽ‡
    Kā āŽ° āŽļāŽūāŽŪā­āŽāŽĢāŽ° āŽ˜āŽŸāŽĢāŽū āŽĶā­‚āŽ°āŽ°ā­‡ āŽŠāŽūāŽģāŽĻ āŽ•āŽ°āŽĻā­āŽĪāŽŋ; āŽ•āŽŋāŽŪā­āŽŽāŽū āŽ…āŽĻā­ā­ŸāŽĨāŽū, [āŽđ⭃āŽĶā­ŸāŽ™ā­āŽ—āŽŪ āŽ•āŽ°āŽŋāŽ›āŽĻā­āŽĪāŽŋ:]
    “āŽāŽđāŽū āŽđā­‡āŽ‰āŽ›āŽŋ Kāya!” āŽŪā­‡āŽ°āŽūāŽ‡āŽ°ā­‡āŽŸā­ āŽŠāŽ°ā­āŽŊā­ā­ŸāŽĻā­āŽĪ āŽķāŽĻāŽŋ āŽĪāŽūāŽ™ā­āŽ•āŽ āŽūāŽ°ā­‡ āŽ‰āŽŠāŽļā­āŽĨāŽŋāŽĪ āŽ‰āŽŠāŽļā­āŽĨāŽŋāŽĪ
    āŽ…āŽ›āŽĻā­āŽĪāŽŋ, āŽ•ā­‡āŽŽāŽģ āŽļā­‡ āŽŠāŽūāŽļāŽŋāŽļāŽŋāŽļāŽūāŽŸā­€āŽ™ā­āŽ•āŽ āŽūāŽ°ā­ āŽŽāŽžā­āŽšāŽŋāŽĪ āŽđā­āŽ…āŽĻā­āŽĪāŽŋ, āŽāŽŽāŽ‚ āŽĶ⭁āŽĻāŽŋāŽ†āŽ°ā­‡ āŽ• anything
    āŽĢāŽļāŽŋ āŽœāŽŋāŽĻāŽŋāŽ·āŽ°ā­‡ āŽēāŽūāŽ—āŽŋ āŽĻāŽūāŽđāŽŋāŽ | āŽāŽđāŽŋāŽŠāŽ°āŽŋ, āŽ˜āŽ•āŽđ⭁āŽļā­, āŽāŽ• āŽ­āŽŋāŽ•ā­āŽ•āŽđ⭁ kāāāka āŽ°ā­‡ kā āŽŽā­‹āŽēāŽŋ
    āŽĶā­‡āŽ–āŽū āŽ•āŽ°āŽĻā­āŽĪāŽŋ |
    (5)
    āŽ…āŽ§āŽŋāŽ•āŽĻā­āŽĪ⭁,
    āŽ­āŽŋāŽ•ā­āŽ•āŽļā­, āŽāŽ• āŽ­āŽŋāŽ•ā­āŽ•āŽļā­, āŽāŽ• āŽ˜āŽūāŽĪ⭁ āŽ­ā­‚āŽŪāŽŋ āŽĶā­‡āŽ–āŽŋ āŽļā­‡ āŽ…āŽĪāŽŋ āŽšāŽĻā­āŽĶā­āŽ° āŽ•āŽŋāŽŪā­āŽŽāŽū āŽ°āŽ•ā­āŽĪāŽ°ā­‡
    āŽŦāŽŋāŽ™ā­āŽ—āŽŋāŽĨāŽŋāŽēā­‡, āŽļā­‡ āŽŪāŽ§ā­ā­Ÿ āŽāŽđāŽŋāŽŠāŽ°āŽŋ, “āŽāŽđāŽŋ āŽ•āŽūāŽŪāŽŋāŽ† āŽŪāŽ§ā­ā­Ÿ āŽāŽŠāŽ°āŽŋ āŽ­āŽūāŽŽāŽ°ā­‡ | āŽŠā­āŽ°āŽ•ā­ƒāŽĪāŽŋ, āŽāŽđāŽū
    āŽāŽđāŽŋāŽŠāŽ°āŽŋ āŽđā­‡āŽŽāŽūāŽ•ā­ āŽŊāŽūāŽ‰āŽ›āŽŋ, āŽāŽŽāŽ‚ āŽāŽđāŽŋāŽŠāŽ°āŽŋ āŽŠāŽ°āŽŋāŽļā­āŽĨāŽŋāŽĪāŽŋāŽ āŽūāŽ°ā­ āŽŪā­āŽ•ā­āŽĪ āŽĻ⭁āŽđā­‡āŽāĨĪ “
    āŽāŽđāŽŋāŽŠāŽ°āŽŋ āŽļā­‡ āŽ•ā­‡āŽŽāŽŋāŽ†āŽ°ā­‡ āŽ•ā­‡āŽŽāŽŋ⭟⭁āŽĻā­ āŽ°ā­‡ āŽ•ā­‡āŽŽāŽŋ⭟⭁āŽĻā­ āŽĶā­‡āŽ–ā­āŽĨāŽŋāŽēā­‡, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ |
    āŽ•ā­ā­ąāŽšāŽŋāŽĪā­
    āŽ•āŽŋ⭟āŽū āŽ°ā­‡ āŽ•ā­‡āŽŽāŽŋāŽēāŽ°ā­‡ āŽŽā­āŽĄāŽž āŽŠāŽ•āŽūāŽ‡āŽŽāŽū āŽŽāŽūāŽļ āŽ•āŽ°ā­‡, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽ•āŽ­āŽūāŽ°āŽ°ā­‡ āŽ•ā­ŸāŽū āŽāŽŽāŽ‚
    āŽŽāŽūāŽđā­ā­ŸāŽ°ā­‡āŽ–āŽ°ā­‡ āŽ•āŽūāŽ‰āŽ•ā­ āŽĶā­‡āŽ–āŽŋāŽŽāŽū āŽ‰āŽšāŽŋāŽĪā­; āŽļā­‡ āŽ•āŽūāŽŪā­€āŽ° āŽ˜āŽŸāŽĢāŽū āŽļāŽūāŽŪā­‹āŽŪā­‡āŽĻāŽū āŽ° āŽļāŽūāŽ‰āŽĄā­āŽ†āŽ° āŽļāŽ­ā­‡āŽĶ
    āŽ•āŽ°āŽĻā­āŽĪāŽŋ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽŽā­’āŽŋāŽ†āŽ° āŽ˜āŽŸāŽĢāŽū āŽĶā­‚āŽ° āŽđā­‡āŽŽāŽūāŽ° āŽŽā­āŽĶā­āŽ§āŽŋāŽŪāŽūāŽĻ āŽŽā­ā­ŸāŽ•ā­āŽĪāŽŋ āŽĶā­‡āŽ–āŽĻā­āŽĪāŽŋ,
    āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽļāŽūāŽŪā­āŽĄā­‹ āŽŊāŽūāŽĪā­āŽ°āŽū āŽļāŽŪā­ŸāŽ°ā­‡ āŽŽā­āŽĶā­āŽ§āŽŋāŽŪāŽūāŽĻ āŽđā­‹āŽ‡ Kā āŽ° āŽļāŽūāŽŪā­āŽāŽĢāŽ° āŽ˜āŽŸāŽĢāŽū āŽĶā­‚āŽ°āŽ°ā­‡ āŽŠāŽūāŽģāŽĻ
    āŽ•āŽ°āŽĻā­āŽĪāŽŋ; āŽ•āŽŋāŽŪā­āŽŽāŽū āŽ…āŽĻā­ā­ŸāŽĨāŽū, [āŽđ⭃āŽĶā­ŸāŽ™ā­āŽ—āŽŪ āŽ•āŽ°āŽŋāŽ›āŽĻā­āŽĪāŽŋ:] “āŽāŽđāŽū āŽđā­‡āŽ‰āŽ›āŽŋ Kāya!” āŽŪā­‡āŽ°āŽūāŽ‡āŽ°ā­‡āŽŸā­
    āŽŠāŽ°ā­āŽŊā­ā­ŸāŽĻā­āŽĪ āŽķāŽĻāŽŋ āŽĪāŽūāŽ™ā­āŽ•āŽ āŽūāŽ°ā­‡ āŽ‰āŽŠāŽļā­āŽĨāŽŋāŽĪ āŽ‰āŽŠāŽļā­āŽĨāŽŋāŽĪ āŽ…āŽ›āŽĻā­āŽĪāŽŋ, āŽ•ā­‡āŽŽāŽģ āŽļā­‡
    āŽŠāŽūāŽļāŽŋāŽļāŽŋāŽļāŽūāŽŸā­€āŽ™ā­āŽ•āŽ āŽūāŽ°ā­ āŽŽāŽžā­āŽšāŽŋāŽĪ āŽđā­āŽ…āŽĻā­āŽĪāŽŋ, āŽāŽŽāŽ‚ āŽĶ⭁āŽĻāŽŋāŽ†āŽ°ā­‡ āŽ• anything āŽĢāŽļāŽŋ āŽœāŽŋāŽĻāŽŋāŽ·āŽ°ā­‡
    āŽēāŽūāŽ—āŽŋ āŽĻāŽūāŽđāŽŋāŽ | āŽāŽđāŽŋāŽŠāŽ°āŽŋ, āŽ˜āŽ•āŽđ⭁āŽļā­, āŽāŽ• āŽ­āŽŋāŽ•ā­āŽ•āŽđ⭁ kāāāka āŽ°ā­‡ kā āŽŽā­‹āŽēāŽŋ āŽĶā­‡āŽ–āŽū āŽ•āŽ°āŽĻā­āŽĪāŽŋ |
    (6)
    āŽ…āŽ§āŽŋāŽ•āŽĻā­āŽĪ⭁,
    āŽ†āŽŠāŽĢ āŽāŽ• āŽŪ⭃āŽĪ āŽķāŽ°ā­€āŽ°āŽ•ā­ āŽŊāŽūāŽ‰āŽĨāŽŋāŽŽāŽū āŽŠāŽ°āŽŋ, āŽāŽ• āŽšā­ā­ŸāŽūāŽĻā­‡āŽē āŽ—ā­āŽ°āŽūāŽ‰āŽĢā­āŽĄāŽ°ā­‡, āŽļā­‡āŽ āŽūāŽ°ā­‡ āŽāŽ• āŽŠāŽūāŽĶ
    āŽđāŽūāŽĄ, āŽļā­‡āŽ āŽūāŽ°ā­‡ āŽāŽ• āŽ—ā­‹āŽĄāŽžāŽ° āŽ…āŽļā­āŽĨāŽŋ, āŽļā­‡āŽ āŽūāŽ°ā­‡ āŽāŽ• āŽ—ā­‹āŽĶ āŽđāŽūāŽĄ, āŽļā­‡āŽ āŽūāŽ°ā­‡ āŽāŽ• āŽ—ā­‹āŽĶ āŽđāŽūāŽĄ, āŽļā­‡āŽ āŽūāŽ°ā­‡
    āŽāŽ• āŽ—ā­‹āŽĶ āŽđāŽūāŽĄ, āŽļā­‡āŽ āŽūāŽ°ā­‡ āŽāŽ• āŽķāŽŋāŽĻā­ āŽđāŽūāŽĄ, āŽļā­‡āŽ āŽūāŽ°ā­‡ āŽāŽ• āŽ—ā­‹āŽĶ āŽđāŽūāŽĄ | , āŽāŽ āŽūāŽ°ā­‡ āŽāŽ• āŽŽāŽū sp
    āŽđāŽūāŽĄ, āŽļā­‡āŽ āŽūāŽ°ā­‡ āŽāŽ• āŽŠāŽŸāŽŋāŽģāŽū, āŽļā­‡āŽ āŽūāŽ°ā­‡ āŽāŽ• āŽ—ā­‹āŽĄ āŽđāŽūāŽĄ, āŽļā­‡āŽ āŽūāŽ°ā­‡ āŽāŽ• āŽĶāŽū āŽđāŽūāŽĄ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡āŽ āŽūāŽ°ā­‡
    āŽāŽ• āŽĶā­‹āŽđāŽ° āŽ•āŽūāŽ°āŽĢ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡āŽ āŽūāŽ°ā­‡ āŽāŽ• āŽĶā­‹āŽđāŽ°āŽūāŽ°ā­€ āŽđāŽūāŽĄ, āŽĶā­‡āŽ–ā­‡, āŽļā­‡ āŽāŽđāŽŋ āŽŽāŽđ⭁āŽĪ āŽ•āŽŪā­
    āŽ•āŽūāŽŪā­āŽĄāŽžāŽĻā­āŽĪāŽŋ | : “āŽāŽđāŽŋ āŽ•āŽūāŽŪāŽŋāŽ† āŽŪāŽ§ā­ā­Ÿ āŽāŽŠāŽ°āŽŋ āŽāŽ• āŽŠā­āŽ°āŽ•ā­ƒāŽĪāŽŋāŽ° āŽ…āŽŸā­‡, āŽāŽđāŽū āŽāŽđāŽŋāŽŠāŽ°āŽŋ
    āŽđā­‹āŽ‡āŽŊāŽŋāŽŽāŽūāŽ•ā­ āŽŊāŽūāŽ‰āŽ›āŽŋ āŽāŽŽāŽ‚ āŽāŽŠāŽ°āŽŋ āŽ…āŽŽāŽļā­āŽĨāŽūāŽ°ā­ āŽŪā­āŽ•ā­āŽĪ āŽĻ⭁āŽđā­‡āŽāĨĪ”
    āŽāŽđāŽŋāŽŠāŽ°āŽŋ
    āŽļā­‡ āŽ•ā­‹āŽĄāŽžāŽŋāŽ†āŽ°ā­‡ āŽ•ā­ā­ŸāŽūāŽ°ā­‡ āŽŽā­āŽĶāŽū āŽēāŽ—āŽūāŽĻā­āŽĪāŽŋ āŽŊā­‡ āŽļā­‡ āŽāŽĪāŽŋāŽ•āŽŋ āŽ­āŽūāŽŽāŽ°ā­‡ āŽ•āŽū⭟āŽū āŽ°ā­‡ āŽ•ā­‡āŽŽāŽŋ⭟⭁āŽļāŽ°ā­‡
    āŽŽā­āŽĄāŽžāŽūāŽ‰āŽ›āŽĻā­āŽĪāŽŋ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽ†āŽ­ā­ā­ŸāŽĻā­āŽĪāŽ°ā­€āŽĢāŽ°ā­‡ Kāany āŽāŽŽāŽ‚ tāany; āŽļā­‡ āŽ•āŽūāŽŪā­€āŽ° āŽ˜āŽŸāŽĢāŽū
    āŽļāŽūāŽŪā­‹āŽŪā­‡āŽĻāŽū āŽ° āŽļāŽūāŽ‰āŽĄā­āŽ†āŽ° āŽļāŽ­ā­‡āŽĶ āŽ•āŽ°āŽĻā­āŽĪāŽŋ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽŽā­’āŽŋāŽ†āŽ° āŽ˜āŽŸāŽĢāŽū āŽĶā­‚āŽ° āŽđā­‡āŽŽāŽūāŽ°
    āŽŽā­āŽĶā­āŽ§āŽŋāŽŪāŽūāŽĻ āŽŽā­ā­ŸāŽ•ā­āŽĪāŽŋ āŽĶā­‡āŽ–āŽĻā­āŽĪāŽŋ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽļāŽūāŽŪā­āŽĄā­‹ āŽŊāŽūāŽĪā­āŽ°āŽū āŽļāŽŪā­ŸāŽ°ā­‡ āŽŽā­āŽĶā­āŽ§āŽŋāŽŪāŽūāŽĻ āŽđā­‹āŽ‡
    Kā āŽ° āŽļāŽūāŽŪā­āŽāŽĢāŽ° āŽ˜āŽŸāŽĢāŽū āŽĶā­‚āŽ°āŽ°ā­‡ āŽŠāŽūāŽģāŽĻ āŽ•āŽ°āŽĻā­āŽĪāŽŋ; āŽ•āŽŋāŽŪā­āŽŽāŽū āŽ…āŽĻā­ā­ŸāŽĨāŽū, [āŽđ⭃āŽĶā­ŸāŽ™ā­āŽ—āŽŪ āŽ•āŽ°āŽŋāŽ›āŽĻā­āŽĪāŽŋ:]
    “āŽāŽđāŽū āŽđā­‡āŽ‰āŽ›āŽŋ Kāya!” āŽŪā­‡āŽ°āŽūāŽ‡āŽ°ā­‡āŽŸā­ āŽŠāŽ°ā­āŽŊā­ā­ŸāŽĻā­āŽĪ āŽķāŽĻāŽŋ āŽĪāŽūāŽ™ā­āŽ•āŽ āŽūāŽ°ā­‡ āŽ‰āŽŠāŽļā­āŽĨāŽŋāŽĪ āŽ‰āŽŠāŽļā­āŽĨāŽŋāŽĪ
    āŽ…āŽ›āŽĻā­āŽĪāŽŋ, āŽ•ā­‡āŽŽāŽģ āŽļā­‡ āŽŠāŽūāŽļāŽŋāŽļāŽŋāŽļāŽūāŽŸā­€āŽ™ā­āŽ•āŽ āŽūāŽ°ā­ āŽŽāŽžā­āŽšāŽŋāŽĪ āŽđā­āŽ…āŽĻā­āŽĪāŽŋ, āŽāŽŽāŽ‚ āŽĶ⭁āŽĻāŽŋāŽ†āŽ°ā­‡ āŽ• anything
    āŽĢāŽļāŽŋ āŽœāŽŋāŽĻāŽŋāŽ·āŽ°ā­‡ āŽēāŽūāŽ—āŽŋ āŽĻāŽūāŽđāŽŋāŽ | āŽāŽđāŽŋāŽŠāŽ°āŽŋ, āŽ˜āŽ•āŽđ⭁āŽļā­, āŽāŽ• āŽ­āŽŋāŽ•ā­āŽ•āŽđ⭁ kāāāka āŽ°ā­‡ kā āŽŽā­‹āŽēāŽŋ
    āŽĶā­‡āŽ–āŽū āŽ•āŽ°āŽĻā­āŽĪāŽŋ |
    (7)
    āŽ…āŽ§āŽŋāŽ•āŽĻā­āŽĪ⭁, āŽ­ā­āŽ•āŽđ⭁āŽļā­, āŽāŽ• āŽ­āŽŋāŽ•ā­āŽ•ā­, āŽŊā­‡āŽŠāŽ°āŽŋ āŽļā­‡ āŽĨāŽŋāŽēā­‡ |
    āŽāŽ•
    āŽŪ⭃āŽĪ āŽķāŽ°ā­€āŽ°āŽ•ā­ āŽĶā­‡āŽ–āŽŋ āŽāŽ• āŽšāŽĪā­āŽ° āŽ­ā­‚āŽŪāŽŋāŽ°ā­‡ āŽŠāŽ•āŽūāŽ‡ āŽļāŽŪ⭁āŽĶā­āŽ° āŽŠāŽ°āŽŋ āŽ§āŽģāŽū, āŽļā­‡ āŽŪāŽ§ā­ā­Ÿ āŽāŽđāŽŋāŽŠāŽ°āŽŋ
    āŽŠāŽ°āŽŋāŽ·ā­āŽ•āŽūāŽ° āŽ•āŽ°āŽŋāŽĨāŽūāŽ, āŽāŽđāŽū āŽāŽđāŽŋāŽŠāŽ°āŽŋ āŽđā­‡āŽŽāŽūāŽ•ā­ āŽđā­‡āŽŽ, āŽāŽŽāŽ‚ āŽļā­‡āŽĨāŽŋāŽ°ā­ āŽŪā­āŽ•ā­āŽĪ āŽĻ⭁āŽđā­‡āŽ | āŽ…āŽŽāŽļā­āŽĨāŽūāĨĪ
    “
    (😎
    āŽ…āŽ§āŽŋāŽ•āŽĻā­āŽĪ⭁, āŽ­ā­āŽ•āŽđ⭁āŽļā­, āŽāŽ• āŽ­āŽŋāŽ•ā­āŽ•ā­, āŽŊā­‡āŽŠāŽ°āŽŋ āŽļā­‡ āŽĨāŽŋāŽēā­‡ |
    āŽāŽ•
    āŽŪ⭃āŽĪ āŽķāŽ°ā­€āŽ°āŽ•ā­ āŽĶā­‡āŽ–āŽŋ āŽāŽ• āŽŽāŽ°ā­āŽ·āŽ°ā­ āŽĶā­‚āŽ°ā­‡āŽ‡ āŽŊāŽūāŽ‡ āŽāŽ• āŽŽāŽ°ā­āŽ·āŽ°ā­ āŽĶā­‚āŽ°ā­‡āŽ‡ āŽŊāŽūāŽ‡āŽ›āŽŋ, “āŽāŽđāŽŋ āŽŽā­yaāŽŋ
    āŽŪāŽ§ā­ā­Ÿ āŽāŽŠāŽ°āŽŋ āŽāŽ• āŽŠā­āŽ°āŽ•ā­ƒāŽĪāŽŋāŽ° āŽŪāŽĻā­‡ āŽŠāŽ•āŽūāŽ‡āŽēāŽū:” āŽāŽđāŽŋ āŽŽā­yaāŽŋ āŽŪāŽ§ā­ā­Ÿ āŽāŽŠāŽ°āŽŋ āŽŠā­āŽ°āŽ•ā­ƒāŽĪāŽŋ āŽ…āŽŸā­‡, āŽāŽđāŽū
    āŽāŽ­āŽģāŽŋ āŽđā­‡āŽŽ, āŽāŽŽāŽ‚ āŽļā­‡āŽĨāŽŋāŽ°ā­ āŽŪā­āŽ•ā­āŽĪ āŽđā­‡āŽŽ āŽĻāŽūāŽđāŽŋāŽ āŽāŽ• āŽļāŽ°ā­āŽĪā­āŽĪāĨĪ “
    āŽāŽđāŽŋāŽŠāŽ°āŽŋ
    āŽļā­‡ āŽ•ā­‹āŽĄāŽžāŽŋāŽ†āŽ°ā­‡ āŽ•ā­ā­ŸāŽūāŽ°ā­‡ āŽŽā­āŽĶāŽū āŽēāŽ—āŽūāŽĻā­āŽĪāŽŋ āŽŊā­‡ āŽļā­‡ āŽāŽĪāŽŋāŽ•āŽŋ āŽ­āŽūāŽŽāŽ°ā­‡ āŽ•āŽū⭟āŽū āŽ°ā­‡ āŽ•ā­‡āŽŽāŽŋ⭟⭁āŽļāŽ°ā­‡
    āŽŽā­āŽĄāŽžāŽūāŽ‰āŽ›āŽĻā­āŽĪāŽŋ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽ†āŽ­ā­ā­ŸāŽĻā­āŽĪāŽ°ā­€āŽĢāŽ°ā­‡ Kāany āŽāŽŽāŽ‚ tāany; āŽļā­‡ āŽ•āŽūāŽŪā­€āŽ° āŽ˜āŽŸāŽĢāŽū
    āŽļāŽūāŽŪā­‹āŽŪā­‡āŽĻāŽū āŽ° āŽļāŽūāŽ‰āŽĄā­āŽ†āŽ° āŽļāŽ­ā­‡āŽĶ āŽ•āŽ°āŽĻā­āŽĪāŽŋ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽŽā­’āŽŋāŽ†āŽ° āŽ˜āŽŸāŽĢāŽū āŽĶā­‚āŽ° āŽđā­‡āŽŽāŽūāŽ°
    āŽŽā­āŽĶā­āŽ§āŽŋāŽŪāŽūāŽĻ āŽŽā­ā­ŸāŽ•ā­āŽĪāŽŋ āŽĶā­‡āŽ–āŽĻā­āŽĪāŽŋ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽļāŽūāŽŪā­āŽĄā­‹ āŽŊāŽūāŽĪā­āŽ°āŽū āŽļāŽŪā­ŸāŽ°ā­‡ āŽŽā­āŽĶā­āŽ§āŽŋāŽŪāŽūāŽĻ āŽđā­‹āŽ‡
    Kā āŽ° āŽļāŽūāŽŪā­āŽāŽĢāŽ° āŽ˜āŽŸāŽĢāŽū āŽĶā­‚āŽ°āŽ°ā­‡ āŽŠāŽūāŽģāŽĻ āŽ•āŽ°āŽĻā­āŽĪāŽŋ; āŽ•āŽŋāŽŪā­āŽŽāŽū āŽ…āŽĻā­ā­ŸāŽĨāŽū, [āŽđ⭃āŽĶā­ŸāŽ™ā­āŽ—āŽŪ āŽ•āŽ°āŽŋāŽ›āŽĻā­āŽĪāŽŋ:]
    “āŽāŽđāŽū āŽđā­‡āŽ‰āŽ›āŽŋ Kāya!” āŽŪā­‡āŽ°āŽūāŽ‡āŽ°ā­‡āŽŸā­ āŽŠāŽ°ā­āŽŊā­ā­ŸāŽĻā­āŽĪ āŽķāŽĻāŽŋ āŽĪāŽūāŽ™ā­āŽ•āŽ āŽūāŽ°ā­‡ āŽ‰āŽŠāŽļā­āŽĨāŽŋāŽĪ āŽ‰āŽŠāŽļā­āŽĨāŽŋāŽĪ
    āŽ…āŽ›āŽĻā­āŽĪāŽŋ, āŽ•ā­‡āŽŽāŽģ āŽļā­‡ āŽŠāŽūāŽļāŽŋāŽļāŽŋāŽļāŽūāŽŸā­€āŽ™ā­āŽ•āŽ āŽūāŽ°ā­ āŽŽāŽžā­āŽšāŽŋāŽĪ āŽđā­āŽ…āŽĻā­āŽĪāŽŋ, āŽāŽŽāŽ‚ āŽĶ⭁āŽĻāŽŋāŽ†āŽ°ā­‡ āŽ• anything
    āŽĢāŽļāŽŋ āŽœāŽŋāŽĻāŽŋāŽ·āŽ°ā­‡ āŽēāŽūāŽ—āŽŋ āŽĻāŽūāŽđāŽŋāŽ | āŽāŽđāŽŋāŽŠāŽ°āŽŋ, āŽ˜āŽ•āŽđ⭁āŽļā­, āŽāŽ• āŽ­āŽŋāŽ•ā­āŽ•āŽđ⭁ kāāāka āŽ°ā­‡ kā āŽŽā­‹āŽēāŽŋ
    āŽĶā­‡āŽ–āŽū āŽ•āŽ°āŽĻā­āŽĪāŽŋ |
    (9)
    āŽ…āŽ§āŽŋāŽ•āŽĻā­āŽĪ⭁, āŽ­ā­āŽ•āŽđ⭁āŽļā­, āŽāŽ• āŽ­āŽŋāŽ•ā­āŽ•ā­, āŽŊā­‡āŽŠāŽ°āŽŋ āŽļā­‡ āŽĨāŽŋāŽēā­‡ |
    āŽāŽ•
    āŽŪ⭃āŽĪ āŽķāŽ°ā­€āŽ°āŽ•ā­ āŽĶā­‡āŽ–āŽŋāŽŽāŽū, āŽāŽ• āŽšā­ā­ŸāŽūāŽĻā­‡āŽē āŽ­ā­‚āŽŪāŽŋāŽ°ā­‡ āŽŠāŽ•āŽūāŽ‡ āŽ–āŽļāŽŋāŽŊāŽūāŽ‡āŽĨāŽŋāŽŽāŽū āŽŽā­‹āŽĪ⭁āŽŪāŽūāŽĻā­‡ āŽŠāŽūāŽ‰āŽĄāŽ°āŽ•ā­
    āŽđā­āŽ°āŽūāŽļ āŽ•āŽēā­‡: “āŽāŽđāŽŋ āŽŽā­yaāŽŋ āŽŪāŽ§ā­ā­Ÿ āŽāŽŠāŽ°āŽŋ āŽāŽ• āŽŠā­āŽ°āŽ•ā­ƒāŽĪāŽŋāŽ° āŽŪāŽĻā­‡ āŽ•āŽ°ā­‡, āŽāŽđāŽū āŽāŽđāŽŋāŽŠāŽ°āŽŋ āŽđā­‡āŽŽāŽūāŽ•ā­
    āŽŊāŽūāŽ‰āŽ›āŽŋ, āŽāŽŽāŽ‚ āŽļā­‡āŽŠāŽ°āŽŋ āŽļāŽ°ā­āŽĪā­āŽĪāŽūāŽŽāŽģā­€āŽ•ā­ āŽŪā­āŽ•ā­āŽĪ āŽđā­‡āŽŽ | āĨĪ “
    āŽāŽđāŽŋāŽŠāŽ°āŽŋ
    āŽļā­‡ āŽ•ā­‹āŽĄāŽžāŽŋāŽ†āŽ°ā­‡ āŽ•ā­ā­ŸāŽūāŽ°ā­‡ āŽŽā­āŽĶāŽū āŽēāŽ—āŽūāŽĻā­āŽĪāŽŋ āŽŊā­‡ āŽļā­‡ āŽāŽĪāŽŋāŽ•āŽŋ āŽ­āŽūāŽŽāŽ°ā­‡ āŽ•āŽū⭟āŽū āŽ°ā­‡ āŽ•ā­‡āŽŽāŽŋ⭟⭁āŽļāŽ°ā­‡
    āŽŽā­āŽĄāŽžāŽūāŽ‰āŽ›āŽĻā­āŽĪāŽŋ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽ†āŽ­ā­ā­ŸāŽĻā­āŽĪāŽ°ā­€āŽĢāŽ°ā­‡ Kāany āŽāŽŽāŽ‚ tāany; āŽļā­‡ āŽ•āŽūāŽŪā­€āŽ° āŽ˜āŽŸāŽĢāŽū
    āŽļāŽūāŽŪā­‹āŽŪā­‡āŽĻāŽū āŽ° āŽļāŽūāŽ‰āŽĄā­āŽ†āŽ° āŽļāŽ­ā­‡āŽĶ āŽ•āŽ°āŽĻā­āŽĪāŽŋ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽŽā­’āŽŋāŽ†āŽ° āŽ˜āŽŸāŽĢāŽū āŽĶā­‚āŽ° āŽđā­‡āŽŽāŽūāŽ°
    āŽŽā­āŽĶā­āŽ§āŽŋāŽŪāŽūāŽĻ āŽŽā­ā­ŸāŽ•ā­āŽĪāŽŋ āŽĶā­‡āŽ–āŽĻā­āŽĪāŽŋ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽļāŽūāŽŪā­āŽĄā­‹ āŽŊāŽūāŽĪā­āŽ°āŽū āŽļāŽŪā­ŸāŽ°ā­‡ āŽŽā­āŽĶā­āŽ§āŽŋāŽŪāŽūāŽĻ āŽđā­‹āŽ‡
    Kā āŽ° āŽļāŽūāŽŪā­āŽāŽĢāŽ° āŽ˜āŽŸāŽĢāŽū āŽĶā­‚āŽ°āŽ°ā­‡ āŽŠāŽūāŽģāŽĻ āŽ•āŽ°āŽĻā­āŽĪāŽŋ; āŽ•āŽŋāŽŪā­āŽŽāŽū āŽ…āŽĻā­ā­ŸāŽĨāŽū, [āŽđ⭃āŽĶā­ŸāŽ™ā­āŽ—āŽŪ āŽ•āŽ°āŽŋāŽ›āŽĻā­āŽĪāŽŋ:]
    “āŽāŽđāŽū āŽđā­‡āŽ‰āŽ›āŽŋ Kāya!” āŽŪā­‡āŽ°āŽūāŽ‡āŽ°ā­‡āŽŸā­ āŽŠāŽ°ā­āŽŊā­ā­ŸāŽĻā­āŽĪ āŽķāŽĻāŽŋ āŽĪāŽūāŽ™ā­āŽ•āŽ āŽūāŽ°ā­‡ āŽ‰āŽŠāŽļā­āŽĨāŽŋāŽĪ āŽ‰āŽŠāŽļā­āŽĨāŽŋāŽĪ
    āŽ…āŽ›āŽĻā­āŽĪāŽŋ, āŽ•ā­‡āŽŽāŽģ āŽļā­‡ āŽŠāŽūāŽļāŽŋāŽļāŽŋāŽļāŽūāŽŸā­€āŽ™ā­āŽ•āŽ āŽūāŽ°ā­ āŽŽāŽžā­āŽšāŽŋāŽĪ āŽđā­āŽ…āŽĻā­āŽĪāŽŋ, āŽāŽŽāŽ‚ āŽĶ⭁āŽĻāŽŋāŽ†āŽ°ā­‡ āŽ• anything
    āŽĢāŽļāŽŋ āŽœāŽŋāŽĻāŽŋāŽ·āŽ°ā­‡ āŽēāŽūāŽ—āŽŋ āŽĻāŽūāŽđāŽŋāŽ | āŽāŽđāŽŋāŽŠāŽ°āŽŋ, āŽ˜āŽ•āŽđ⭁āŽļā­, āŽāŽ• āŽ­āŽŋāŽ•ā­āŽ•āŽđ⭁ kāāāka āŽ°ā­‡ kā āŽŽā­‹āŽēāŽŋ
    āŽĶā­‡āŽ–āŽū āŽ•āŽ°āŽĻā­āŽĪāŽŋ |
    II āŽ­ā­‡āŽĶāŽ™ā­āŽ• āŽŠāŽ°ā­āŽŊā­ā­ŸāŽŽā­‡āŽ•ā­āŽ·āŽĢ |
    āŽāŽŽāŽ‚ āŽ…āŽ§āŽŋāŽ•.āŽāŽē, āŽļāŽŪāŽļā­āŽĪā­‡, āŽāŽ• āŽ­āŽŋāŽ•ā­āŽ•āŽđ⭁āŽļā­ āŽ•āŽŋāŽŠāŽ°āŽŋ āŽ­ā­‡āŽĶ āŽĻāŽūāŽŪāŽ°ā­‡ āŽ­āŽŋāŽ•āŽĶā­‚āŽ° āŽŽāŽūāŽļ āŽ•āŽ°āŽĻā­āŽĪāŽŋ?
    āŽāŽ āŽūāŽ°ā­‡, āŽ˜āŽ•āŽđ⭁āŽļā­, āŽāŽ• āŽ­āŽŋāŽ•āŽūāŽē⭁, āŽāŽ• āŽļā­āŽ–āŽ–āŽđ⭁, āŽ…āŽĢā­āŽĄāŽ°āŽ—āŽŋāŽĄā­: “āŽŪā­āŽ āŽāŽ• āŽļā­āŽ•āŽđāŽū āŽ­ā­ā­Ÿā­‹āŽĻāŽŋ⭟āŽū āŽ…āŽĻā­āŽ­āŽŽ āŽ•āŽ°ā­āŽ›āŽŋ”; āŽŽā­āŽ•ā­āŽ•āŽū āŽ­ā­‡āŽĻāŽūāŽĄā­‹āŽĻāŽŋ āŽ…āŽĻā­āŽ­āŽŽ āŽ•āŽ°ā­āŽ›āŽŋ, āŽ…āŽĢā­āŽĄāŽ°āŽĢā­āŽĄāŽū:
    “āŽŪā­āŽ
    āŽœāŽĢā­‡ āŽĄā­āŽ•āŽŋ āŽŽāŽūāŽĶā­‹āŽĻā­āŽŽāŽŋ āŽ…āŽĻā­āŽ­āŽŽ āŽ•āŽ°ā­āŽ›āŽŋ”; āŽāŽ•
    āŽ†āŽĄā­āŽ•āŽŪā­-āŽ†āŽļāŽŋāŽļ⭁āŽđāŽŪā­-āŽ†āŽļāŽŋāŽļ⭁āŽđāŽŪā­-āŽ†āŽļāŽŋāŽļ⭁āŽđāŽŪā­-aukhā-uukkam-aukham-aukhāmā Celdonā
    āŽ•āŽ°āŽŋāŽŽāŽūāŽ°ā­‡ āŽ…āŽĻā­āŽ­āŽŽ āŽ•āŽ°ā­āŽ›āŽŋ: “āŽŪā­āŽ āŽœāŽĢā­‡ āŽ†āŽĄā­āŽ•āŽŪā­ āŽ­ā­‡āŽĻā­‹āŽŪāŽŋāŽ°ā­ āŽ…āŽĻā­āŽ­āŽŽ āŽ•āŽ°ā­āŽ›āŽŋ”; āŽāŽ• āŽļā­āŽ–āŽū
    āŽ­āŽŋāŽĻā­‹āŽļāŽū, āŽ…āŽĢā­āŽĄāŽ°āŽĢā­āŽĄāŽūāŽļā­: “āŽŪā­āŽ āŽāŽ• āŽļā­āŽ–āŽū āŽ­ā­āŽ°āŽūāŽĶāŽŋāŽļāŽū āŽ…āŽĻā­āŽ­āŽŽ āŽ•āŽ°ā­āŽ›āŽŋ”; āŽāŽ• āŽļā­āŽ–āŽū
    āŽ­ā­āŽ°ā­‹āŽŪāŽŋāŽļāŽū, āŽ…āŽĢā­āŽĄāŽ°āŽĢā­āŽĄāŽūāŽļāŽŋāŽļā­ āŽ…āŽĻā­āŽ­āŽŽ āŽ•āŽ°ā­āŽ›āŽŋ:
    āŽŪā­āŽ
    āŽāŽ• āŽļā­āŽ–āŽū āŽ­āŽŋāŽĻā­‹āŽĶāŽŋ āŽ•āŽŋāŽ†āŽŪāŽūāŽļāŽŋ⭟āŽū āŽ…āŽĻā­āŽ­āŽŽ āŽ•āŽ°ā­āŽ›āŽŋ “; āŽāŽ• āŽĄā­āŽ•āŽūāŽĨāŽū āŽ­āŽ°ā­āŽœāŽŋāŽĻā­, āŽ…āŽĢā­āŽĄāŽ°āŽĢā­āŽĄāŽūāŽļā­:
    “āŽŪā­āŽ āŽāŽ• āŽĄā­āŽ–āŽū āŽ­āŽĢā­āŽĄāŽūāŽĶāŽŋ āŽ…āŽĻā­āŽ­āŽŽ āŽ•āŽ°ā­āŽ›āŽŋ”; āŽāŽ• āŽĄā­āŽ•ā­āŽ•āŽū āŽ­āŽ°ā­āŽŪāŽūāŽļāŽū, āŽ…āŽĢā­āŽĄāŽ°āŽĢā­āŽĄāŽūāŽļā­: “āŽŪā­āŽ
    āŽāŽ• āŽĄā­āŽ–āŽū āŽ­ā­āŽ°ā­‹āŽŪāŽŋāŽķā­ āŽ…āŽĻā­āŽ­āŽŽ āŽ•āŽ°ā­āŽ›āŽŋ”; āŽāŽ• āŽ†āŽĄā­āŽ•āŽŪā­-āŽ†āŽļāŽŋāŽļ⭁āŽđāŽŪā­-āŽ†āŽļāŽŋāŽļ⭁āŽđāŽŪā­,
    āŽ…āŽĢā­āŽĄāŽ°ā­ąāŽūāŽŪā­-āŽ†āŽļāŽŋā­āŽ•ā­āŽŪā­-āŽ†āŽļā­āŽ•ā­āŽŪā­ āŽ…āŽĻā­āŽ­āŽŽ āŽ•āŽ°ā­āŽ›āŽŋ: “āŽŪā­āŽ āŽāŽ• āŽ†āŽĄā­āŽ•āŽŪā­-āŽ†āŽļāŽŋāŽļā­ āŽ…āŽĻā­āŽ­āŽŽ
    āŽ•āŽ°ā­āŽ›āŽŋ”; āŽāŽ• āŽ†āŽĄāŽ•ā­āŽ•āŽŪā­-Asukhā-Asukhā-aukhā-aukhhams: “āŽŪā­āŽ āŽāŽ• āŽ†āŽĄā­āŽ•āŽŪā­-āŽ†āŽļāŽŋā­āŽ•ā­āŽŪā­
    āŽ…āŽĻā­āŽ­ā­‚āŽĪāŽŋ āŽ…āŽĻā­āŽ­āŽŽ āŽ•āŽ°ā­āŽ›āŽŋ:” āŽŪā­āŽ āŽāŽ• āŽ†āŽĄā­āŽ•āŽŪā­-āŽ°ā­āŽ•āŽūāŽđāŽŋāŽŪā­-āŽ†āŽļā­āŽ•ā­āŽ—ā­āŽļ āŽ…āŽĻā­āŽ­āŽŽ āŽ•āŽ°ā­āŽ›āŽŋ |
    āŽāŽđāŽŋāŽŠāŽ°āŽŋ āŽļā­‡ āŽ­āŽŋāŽĻāŽĶāŽūāŽĻ ā āŽ°ā­‡ āŽ­ā­āŽ°āŽūāŽĻā­āŽĪ āŽ­āŽūāŽŽāŽ°ā­‡ āŽ­āŽŋāŽ•āŽĶā­‚āŽ°āŽ° āŽĶā­‡āŽ–āŽū āŽ•āŽ°āŽĻā­āŽĪāŽŋ,
    āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽ­ā­‡āŽĶ āŽĻāŽūāŽŪāŽ°ā­‡ āŽ­āŽŋāŽēā­‹āŽĻ āŽ™ā­āŽ• āŽ­ā­āŽ°āŽūāŽĻā­āŽĪ āŽđā­āŽ…āŽĻā­āŽĪāŽŋ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽŽāŽūāŽļ āŽ•āŽ°āŽĻā­āŽĪāŽŋ |
    āŽ­ā­āŽ°āŽūāŽĶāŽŋāŽĪ āŽ­ā­āŽ°āŽūāŽĻā­āŽĪāŽŋāŽ°ā­‡ āŽ­ā­āŽ°āŽūāŽĻā­āŽĪ āŽāŽŽāŽ‚ āŽŠā­‚āŽ°ā­āŽŽāŽ°ā­‡ āŽ­āŽ°āŽŋāŽĶāŽŋāŽ… | āŽļā­‡ āŽŽāŽūāŽļ āŽ•āŽ°āŽĻā­āŽĪāŽŋ
    āŽŽāŽūāŽ‡āŽĄā­‹āŽŪā­‡āŽĻāŽūāŽ°
    āŽ˜āŽŸāŽĢāŽū āŽļāŽķā­‹āŽŪā­‡āŽĻāŽūāŽ° āŽļāŽŪāŽēāŽŋāŽ™ā­āŽ—ā­€āŽ™ā­āŽ•ā­ āŽĶā­‡āŽ–, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽŽāŽūāŽ‡āŽĄā­‹āŽŪā­‡āŽĻāŽūāŽ° āŽ˜āŽŸāŽĢāŽū āŽĶā­‚āŽ°āŽ•ā­
    āŽŠāŽ°āŽŋāŽĪā­ā­ŸāŽūāŽ— āŽ•āŽ°āŽŋāŽŽāŽū āŽĪāŽĨāŽū āŽķā­‹āŽĄāŽū⭟āŽŋāŽŪāŽūāŽ™ā­āŽ•ā­ āŽĶā­‡āŽ–āŽū āŽ•āŽ°āŽŋ āŽ•ā­‹āŽĄā­‹āŽĻāŽŋāŽ†āŽ° āŽ˜āŽŸāŽĢāŽū āŽĶā­‚āŽ°āŽ°ā­‡ āŽšāŽūāŽē⭁āŽĨāŽŋāŽēā­‡;
    āŽ•āŽŋāŽŪā­āŽŽāŽū āŽ…āŽĻā­ā­ŸāŽĨāŽū, [āŽđ⭃āŽĶā­ŸāŽ™ā­āŽ—āŽŪāŽūāŽ‡āŽļāŽŋāŽ‚:] “āŽāŽđāŽū āŽđā­‡āŽ‰āŽ›āŽŋ āŽ­ā­‡āŽĶāŽūāŽĶāŽĻ!” āŽŪā­‡āŽ°āŽūāŽ‡āŽ°ā­‡āŽŸā­ āŽŠāŽ°ā­āŽŊā­ā­ŸāŽĻā­āŽĪ
    āŽķāŽĻāŽŋ āŽĪāŽūāŽ™ā­āŽ•āŽ āŽūāŽ°ā­‡ āŽ‰āŽŠāŽļā­āŽĨāŽŋāŽĪ āŽ‰āŽŠāŽļā­āŽĨāŽŋāŽĪ āŽ…āŽ›āŽĻā­āŽĪāŽŋ, āŽ•ā­‡āŽŽāŽģ āŽļā­‡ āŽŠāŽūāŽļāŽŋāŽļāŽŋāŽļāŽūāŽŸā­€āŽ™ā­āŽ•āŽ āŽūāŽ°ā­ āŽŽāŽžā­āŽšāŽŋāŽĪ
    āŽđā­āŽ…āŽĻā­āŽĪāŽŋ, āŽāŽŽāŽ‚ āŽĶ⭁āŽĻāŽŋāŽ†āŽ°ā­‡ āŽ• anything āŽĢāŽļāŽŋ āŽœāŽŋāŽĻāŽŋāŽ·āŽ°ā­‡ āŽēāŽūāŽ—āŽŋ āŽĻāŽūāŽđāŽŋāŽ | āŽāŽđāŽŋāŽŠāŽ°āŽŋ, āŽ˜āŽūāŽ‡āŽ•āŽļā­,
    āŽāŽ• āŽ­āŽŋāŽ•āŽ•āŽđ⭁āŽēāŽ™ā­āŽ• āŽ­ā­‡āŽĻāŽŋāŽ™ā­āŽ•ā­ āŽ­āŽŋāŽĻāŽŋā­ŸāŽ•āŽūāŽķ āŽŠāŽūāŽģāŽĻ āŽ•āŽ°āŽĻā­āŽĪāŽŋ |
    III CITTA āŽ° āŽŠāŽ°ā­āŽŊā­ā­ŸāŽŽā­‡āŽ•ā­āŽ·āŽĢ |
    āŽāŽŽāŽ‚ āŽ…āŽ§āŽŋāŽ•āŽĻā­āŽĪ⭁, āŽ­ā­āŽ•āŽđ⭁āŽļā­, āŽāŽ• āŽ­āŽŋāŽ•ā­āŽ•āŽđ⭁āŽļā­ āŽ•āŽŋāŽŠāŽ°āŽŋ āŽļāŽŋāŽŸāŽŋāŽ°ā­‡ āŽļāŽŋāŽĢā­āŽŸāŽū āŽŠāŽūāŽģāŽĻ āŽ•āŽ°ā­‡?
    āŽāŽ āŽūāŽ°ā­‡, āŽ­ā­āŽ•āŽđ⭁āŽļā­, āŽāŽ• āŽ­āŽŋāŽ•ā­āŽ•āŽđ⭁ rāga “āŽ°Äga” āŽļāŽđāŽŋāŽĪ “rāgasa” āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽļāŽŋāŽŸāŽū
    āŽŽā­ā­ŸāŽĪā­€āŽĪ “āŽĄā­āŽļāŽū āŽŽāŽŋāŽĻāŽū āŽļāŽŋāŽŸāŽū āŽŽā­ understand āŽĻā­āŽĪāŽŋ | “āŽĄā­āŽļāŽū āŽŽāŽŋāŽĻāŽū āŽļāŽŋāŽŸāŽū”, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡
    āŽŪā­‹āŽđāŽūāŽ™ā­āŽ• āŽļāŽđāŽŋāŽĪ āŽļāŽŋāŽŸāŽū “āŽļāŽđāŽŋāŽĪ āŽļā­‡āŽ­ā­‡āŽŸāŽū”, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽŪā­‹āŽđāŽū āŽļāŽđāŽŋāŽĪ āŽļāŽŋāŽŸāŽū “āŽ­āŽūāŽŽāŽ°ā­‡ āŽŽā­
    .āŽĻā­āŽĪ⭁, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽāŽ• āŽļāŽ‚āŽ—ā­ƒāŽđāŽŋāŽĪ āŽļāŽŋāŽŸāŽū” āŽ­āŽūāŽŽāŽ°ā­‡ āŽŽā­ understand āŽĻā­āŽĪāŽŋ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽāŽ•
    āŽŽāŽŋāŽ›āŽū āŽŽā­ understand āŽĻā­āŽĪāŽŋ | āŽļāŽūāŽ‡āŽŸāŽū “āŽ­āŽūāŽŽāŽ°ā­‡” āŽāŽ• āŽŽāŽŋāŽ›āŽū āŽŊāŽūāŽ‡āŽĨāŽŋāŽŽāŽū āŽļāŽŋāŽŸāŽū “āŽ­āŽūāŽŽāŽ°ā­‡,
    āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽāŽ• āŽŽāŽŋāŽļā­āŽĪāŽūāŽ°āŽŋāŽĪ āŽļāŽŋāŽŸāŽū” āŽ­āŽūāŽŽāŽ°ā­‡ āŽŽā­ understand āŽŋāŽĨāŽūāŽ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽāŽ•
    āŽ…āŽĪā­ā­ŸāŽ§āŽŋāŽ• āŽĻāŽŋāŽ°ā­āŽĶā­āŽĶāŽŋāŽ·ā­āŽŸ āŽļāŽŋāŽŸāŽū “āŽ­āŽūāŽŽāŽ°ā­‡ āŽŽā­ understand āŽĻā­āŽĪāŽŋ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽŽā­
    understand āŽĻā­āŽĪāŽŋ | āŽāŽ• āŽ…āŽŽāŽŋāŽķā­ā­ąāŽūāŽļāŽĻā­€ā­Ÿ āŽļāŽŋāŽŸāŽū “āŽ­āŽūāŽŽāŽ°ā­‡” āŽāŽ• āŽ…āŽĢāŽļāŽ‚āŽ°āŽ•ā­āŽ·āŽŋāŽĪ āŽļāŽŋāŽŸā­ “,
    āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽāŽ• āŽāŽ•āŽūāŽ—ā­āŽ°āŽĪāŽū āŽļāŽŋāŽŸā­” āŽ­āŽūāŽŽāŽ°ā­‡ āŽŽā­ understand āŽŋāŽĨāŽūāŽ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽœāŽĢā­‡
    āŽŽāŽ•ā­āŽĪāŽŽā­ā­Ÿ āŽļāŽŋāŽŸā­ “āŽ­āŽūāŽŽāŽ°ā­‡ āŽŽā­ understand āŽĻā­āŽĪāŽŋ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽāŽ• āŽŪā­āŽ•ā­āŽĪāŽŋ āŽļāŽūāŽ‡āŽŸā­āŽŸāŽū”
    āŽ­āŽūāŽŽāŽ°ā­‡ āŽŽā­ understand āŽĻā­āŽĪāŽŋ, āŽ•āŽŋāŽŪā­āŽŽāŽū | āŽļā­‡ āŽāŽ• āŽ…āŽļā­€āŽŪ āŽļāŽŋāŽŸā­ āŽŽā­ understand āŽŋāŽ›āŽĻā­āŽĪāŽŋ
    “āŽāŽ• āŽ…āŽ™ā­āŽ•āŽŋāŽĪ | āŽŽāŽŋāŽēā­‡āŽ‡ āŽļāŽŋāŽŸā­ “|
    āŽāŽđāŽŋāŽŠāŽ°āŽŋ āŽļā­‡ āŽ•ā­ā­ąā­‡āŽŸāŽūāŽ°ā­‡ āŽļāŽŋāŽŸāŽūāŽ āŽūāŽ°ā­‡ āŽļāŽŋāŽŸāŽūāŽŸāŽūāŽ•ā­ āŽŠāŽūāŽģāŽĻ āŽ•āŽ°ā­‡, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽ‰āŽēā­āŽēā­‡āŽ–āŽūāŽ°ā­‡
    āŽļāŽŋāŽŸāŽūāŽŸāŽŋāŽ°ā­‡ āŽļāŽŋāŽāŽļāŽŋ āŽĶā­‡āŽ–āŽĻā­āŽĪāŽŋ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽ†āŽ­ā­ā­ŸāŽĻā­āŽĪāŽŋāŽ•āŽ°ā­‡ āŽļā­‡āŽŸāŽūāŽŸāŽū āŽāŽŽāŽ‚ āŽŠā­‚āŽ°ā­āŽŽāŽ°ā­‡ āŽļāŽŋāŽŸāŽūāŽ•ā­
    āŽŠāŽūāŽģāŽĻ āŽ•āŽ°āŽĻā­āŽĪāŽŋ; āŽļā­‡ āŽ†āŽŪā­‡āŽ°āŽŋāŽ•ā­āŽŸāŽūāŽ° āŽ˜āŽŸāŽĢāŽūāŽķāŽū⭟⭟ āŽļāŽķ⭁āŽŪ⭟āŽūāŽĶāŽ° āŽļāŽŪāŽŋāŽœāŽūāŽĶāŽūāŽ°āŽ™ā­āŽ•ā­ āŽŠāŽ°āŽŋāŽĪā­ā­ŸāŽūāŽ—
    āŽ•āŽ°āŽĻā­āŽĪāŽŋ, āŽ•āŽŋāŽŪā­āŽŽāŽū āŽļā­‡ āŽļāŽĶā­āŽĶāŽĻ āŽĶāŽŋāŽĻāŽ•ā­ āŽŠāŽ°āŽŋāŽĪā­ā­ŸāŽūāŽ— āŽ•āŽ°āŽĻā­āŽĪāŽŋ āŽāŽŽāŽ‚ āŽļāŽŋāŽĄāŽūāŽ•ā­ āŽ˜āŽŸāŽŋāŽŽ āŽŽā­‹āŽēāŽŋ āŽļā­‡
    āŽķ⭁āŽĢāŽĻā­āŽĪāŽŋ; āŽ… intial āŽĢāŽļāŽŋ, āŽŽāŽūāŽļā­āŽĪāŽŽāŽĪāŽū:] “āŽāŽđāŽū āŽ•ā­āŽ°āŽŋāŽŸāŽū!” āŽŪā­‡āŽ°āŽūāŽ‡āŽ°ā­‡āŽŸā­ āŽŠāŽ°ā­āŽŊā­ā­ŸāŽĻā­āŽĪ āŽķāŽĻāŽŋ
    āŽĪāŽūāŽ™ā­āŽ•āŽ āŽūāŽ°ā­‡ āŽ‰āŽŠāŽļā­āŽĨāŽŋāŽĪ āŽ‰āŽŠāŽļā­āŽĨāŽŋāŽĪ āŽ…āŽ›āŽĻā­āŽĪāŽŋ, āŽ•ā­‡āŽŽāŽģ āŽļā­‡ āŽŠāŽūāŽļāŽŋāŽļāŽŋāŽļāŽūāŽŸā­€āŽ™ā­āŽ•āŽ āŽūāŽ°ā­ āŽŽāŽžā­āŽšāŽŋāŽĪ
    āŽđā­āŽ…āŽĻā­āŽĪāŽŋ, āŽāŽŽāŽ‚ āŽĶ⭁āŽĻāŽŋāŽ†āŽ°ā­‡ āŽ• anything āŽĢāŽļāŽŋ āŽœāŽŋāŽĻāŽŋāŽ·āŽ°ā­‡ āŽēāŽūāŽ—āŽŋ āŽĻāŽūāŽđāŽŋāŽ | āŽāŽđāŽŋāŽŠāŽ°āŽŋ, āŽ˜āŽūāŽ‡āŽ•āŽļā­,
    āŽœāŽĢā­‡ āŽ­āŽŋāŽ•ā­āŽ•āŽđ⭁ citta āŽ°ā­‡ āŽļāŽŋāŽĢā­āŽŸāŽū āŽŠāŽūāŽģāŽĻ āŽ•āŽ°ā­āŽĨāŽŋāŽŽāŽū āŽŽāŽūāŽļ āŽ•āŽ°āŽĻā­āŽĪāŽŋ |
    mahasatipatthana sutta hindi translation reading (VRI)
    norbu dhundup
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    Mahasatipatthsana Sutta
    The great discourse on the establishing of awareness.
    This
    hindi translation was first published 1996 by Vipassana Research
    Institute(VRI), Igatpuri, India. It is for the use of participants in a
    meditation course on the Satipatthana Sutta, as taught by S. N. Goenka.
    I
    am reading independently for the purpose of education and as a
    practice. It is a non-stop no edit recording. Hindi is not my native
    language so please excuse some mistakes.
    This book is available at: www.vridhamma.org/products and www.pariyatti.org

    mahasatipatthana sutta hindi translation reading (VRI)

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    mahasatipatthana sutta hindi translation reading (VRI)
    Mahasatipatthsana
    SuttaThe great discourse on the establishing of awareness.This hindi
    translation was first published 1996 by Vipassana Research
    Institute(V…
    https://tenor.com/view/friendship-love-you-the-most-hug-winnie-the-pooh-pooh-gif-16361472
    Friendship Love You The Most GIF - Friendship Love You The Most Hug GIFs



    79) Classical Pashto- ŲžŲˆŲ„ÚŦی ŲūÚšØŠŲˆ


    Public

    https://www.youtube.com/watch?v=kVtOOsXYZ50&t=556s
    ØŊ STADA Piáđ­ACa-DAāparaia، Ų…Ų‡ŲˆŲ‡Ų†ØĻیا Ų…Ų‡ØŠØ§ØĻ؈ØĻØĻ؈ØĻ ÚšØ§Øą ŲūŲ‡ Ø§Ú“Ų‡ ØŊ ØĻ؈ØŊا ŲūŲ‡ ØŪŲūŲ„Ųˆ ŲžÚĐ؈ ÚĐې ŲˆØąŲˆØģØŠŲŠ Ų„Ø§ØąÚšŲˆŲˆŲ†Û
    ØŊ DN 16 - (D II $ 137)
    Ų…Ų‡ØąØĻÛŒŲ†ØĻÚŦŲ†Ø§ ØģŲˆŲžØ§
    applips}
    ŲūŲ‡ Ų…Ų‡Ø§Ų… - ŲūØąŲˆÛŒŲ†ØĻاØĻا ÚĐې ØŊ ØĻ؈ØŊا Ų„ØŪŲˆØ§ ŲˆØąŲˆØģØŠŲŠ Ų„Ø§ØąÚšŲˆŲˆŲ†Û
    ØŊا
    Øģی؊ا Ų…ØŪØŠŲ„Ų Ú‰ŲˆŲ„Ų‡ ØģÛŒØ§Ų„Û ØŠØąØģØąŲ‡ ÚĐ؈؊ چې ØŊ ØŊŲˆÛŒ Ų„Ų‡ ØŠÛŒØąÛŒØŊ؈ ŲˆØąŲˆØģØŠŲ‡ ŲūÛŒØąŲˆØ§Ų† ØŠŲ‡ یې
    ŲˆØąÚĐÚ“Ų„ ØīŲˆÛØŒ ÚĐŲˆŲ… چې ØŊا Ų†Ų† ØēŲ…ŲˆÚ– Ų„ŲūØ§ØąŲ‡ ØŊ Ų„Ø§ØąÚšŲˆŲˆŲ†Û ØŪŲˆØąØ§ Ų…Ų‡Ų… ØģÛŒŲž ÚŦØąÚŲˆŲŠ.
    ØēŲ‡
    ØĻŲ‡ ØŊ Ų‡ØšŲ‡ ŲūŲ‡ â€‹â€‹Ø§Ú“Ų‡ ØĻØ­ØŦ ŲūØąÛŒÚ–ØŊŲ… چې Ų†ŲˆŲ…ŲˆŲ„ ØīŲˆÛŒ ØŊی، ÚĐŲ‡ Ú†ÛØąÛ Ø§ØąÛŒØ§Ø§ØģÛŒŲ†Ø§ÚĐØ§ØŒ ÚĐŲ‡
    ØēŲ…Ø§ Ų„ŲūØ§ØąŲ‡ Ų†ŲˆØą Ų†Ø§ÛŒØŽØ§Ų‡Ø§Ų†Ø§ Ų†Ų‡ ŲˆŲŠØŒ Ų†Ųˆ Ų†ŲˆØą petiveyaays، Ų†Ų‡ ØŊ ØĻØŊØĻØŪ؊ۍ Ų„ŲūØ§ØąŲ‡ØŒ ØēŲ‡
    Øĩا؊ا ÛŒŲ…ØŒ ØŊ Ø·ØĻیØđØŠ Ų„Ų‡ ØĻÛŒØ§Ų†Ø§ØŠŲˆ څØŪŲ‡ ŲˆÚ“ÛŒØ§ØŒ ØŊ Ø·ØĻیØđØŠ Ų„Ų‡ Ų‡ÛŒŲˆØ§ØŊŲˆŲ†Ųˆ څØŪŲ‡ ŲūاÚĐ ÛŒŲ… چې
    ŲūŲ‡ ØģŲ…ØĻ؈ØŊیا ÚĐې ÛŒŲˆ Ú…Ų‡ ŲžØ§ÚĐŲ„ Øī؈؊.
    Ø§Ųˆ Ú…Ų‡ØŒ ØŊŲ‡Ų†Ø§ØŒ ØŊ؊
    ØŊا
    چې ŲūŲ‡ ØŊایØŊا ÚĐې ØĻØ­ØŦ ÚĐ؈؊ چې Ų‡Ø§ØīŲ…ŲˆØŊا Ų†ŲˆŲ…ÛŒÚ–ŲŠØŒ ÚĐŲ‡ Ú†ÛŒØąÛ Ø§ØąØĶایØīØ§Ų†Ø§ Ø§ÛŒØ§Ų„ØŠØŒ Ų†ŲˆØą
    ØŠŲˆØąÛŒÚĐØ§ Ų†ØīØŠŲ‡ØŒ Ų†ŲˆØą petivohānayay، Ų†ŲˆØą petivisaya Ų†Ų‡ ØīØŠŲˆŲ† Ų†Ų„ØąŲŠØŒ Ų†ŲˆØą
    petvishāya Ų†Ų‡ ØŊی ØŊ ØĻØŊØĻØŪ؊ۍ، ØĻØŊØĻØŪ؊ۍ، I. ŲūŲ‡ ŲˆØ§ØģØ·Ų‡ ØŊ Ø·ØĻیØđØŠ Ų„Ų‡ Ų…ØŪې ØŊ ØĩŲ†ØŊŲˆŲ‚
    څØŪŲ‡ ŲūاÚĐØŒ ØŊ ØģŲ…ØĻ؈ØŊی څØŪŲ‡ ŲžØ§ÚĐŲ„ Øī؈؊ ØŊŲŠØŸ
    ØŊŲ„ØŠŲ‡ØŒ Ø§ÛŒŲ†Ú‰Ø§ØŒ ÛŒŲˆ ØĒØąÛŒÛŒØ§ØģاÚĐØ§ ØŊ ØĻ؈ØŊا Ø§ÛŒŲˆÚĐ؈ÚĐØ§ØģŲˆŲ†Ú‰Ø§ ŲūŲ‡ ایØģØŠŲ„Ųˆ ØģØąŲ‡ Ų…ØŪ ØŊŲ‡:
    Ų‡ØšŲ‡ ØŊ Ú‰Ų…Ų… Ø§Ų†ŲˆØąÚĐ؈ŲūاØģŲˆŲ†Ú‰Ø§ ØģØąŲ‡ ØŊ ØŊې Ų„Ø§Ų…Ų„ ØīŲˆÛŒ ØŊی:
    Ų‡ØšŲ‡ ØŊ ØģاØģØŠØŪ Ø§ÛŒŲˆÚĐ؈ÚĐØ§ØģŲūاØģاØŊا ØģØąŲ‡ Ų†Ų‡ Ų…Ų†ŲŠ:
    Ų‡ØšŲ‡ ØŊ SINIA ØģØąŲ‡ ØąØ§ŲūŲˆØąØŠŲ‡ ØīŲˆÛŒ چې ØŊ Ø§ØąÛŒØ§Ø§Øģ ØģØąŲ‡ Ų…ŲˆØ§ŲŲ‚ ØŊی،
    ØŊا،
    چې ØĻØīاØŊŲ‡ ØŊحا ŲūŲ‡ Ų†ŲˆŲ… یاØŊÛŒÚ–ŲŠ چې Ų†ŲˆŲ…ÛŒÚ–ŲŠØŒ ÚĐŲ‡ Ú†ÛŒØąÛ Ų‡ØšŲ‡ ŲˆØšŲˆØ§Ú“ŲŠ چې Ų†ŲˆØą
    Ų†Ø§ÛŒØŽ_ÛŒØ§Ų‡Ø§ ØīØŠŲˆŲ† ŲˆŲ„ØąŲŠØŒ Ų†Ųˆ Ų†ŲˆØą petivoyaayaays ØŊ ØĻØŊØĻØŪ؊ۍ ØšÛŒØą Ų…ØđŲ…ŲˆŲ„ŲŠ Ø­Ø§Ų„ØŠ Ų†Ų‡ØŒØŒ
    ØēŲ‡ ØŊ Ø·ØĻیØđØŠ Ų„Ų‡ Ú…ØąÚŦŲ†ØŊŲˆŲ†Ųˆ څØŪŲ‡ ŲˆÚ“ÛŒØ§ ØŊ Ų…Øđیای؊ څØŪŲ‡ ŲūاÚĐ ÛŒŲ…ØŒ ØŊ ØģŲ…ØĻ؈ØŊیا څØŪŲ‡
    ÚØ§Ų†ÚŦÚ“ŲŠ ŲžØ§ÚĐŲ„ Øī؈؊.
    ØģŲ†Ųˆ ØĻایØŊ Ųūا؊ې ŲˆŲŠØŒ ښØŪ ØđیÚĐØŪØģ Ø§Ųˆ ØģØ§Ų…ŲūØ§ØŽØ§Ų† ØĻایØŊ Ųūا؊ې ؈؊. ØŊا ØēŲ…ŲˆÚ– Ų„ŲūØ§ØąŲ‡ ØēŲ…ŲˆÚ– ØŊی.
    Ø§Ųˆ Ú…Ų†ÚŦŲ‡ØŒ Ú…Ų†ÚŦŲ‡ØŒ Ų…Ø§Ų„ÚĐØŪØģØŒ ØŊ ØĻ؈ØŪ؈ ØģÛŒŲžŲˆ ØŊی؟ ØŊŲ„ØŠŲ‡ØŒ Ų…Ø§Ų„ÚĐØŪØģØŒ ÛŒŲˆ ØĻØŪØąØŪ؈
    ŲūŲ‡ ØŊې ØŠŲˆÚŦŲ‡ØŒ Ų…Ø§Ų„ÚĐØŪØģ ØŊ ØĻØŪ Ø§Ú†Ųˆ ØģÛŒŲžŲˆ ØŊی. Ø§Ųˆ Ú…Ų†ÚŦŲ‡ØŒ Ų…Ø§Ų„ÚĐØŪØģØŒ ÛŒŲˆ ØĻØŪېØŪŲˆØ§ ØģØ§Ų…ŲūØ§ØŽØ§Ų† ØŊی؟ ØŊŲ„ØŠŲ‡ØŒ ØĻØŪØŪÚĐØŒ
    ŲūŲ‡ ØŊې ØŠŲˆÚŦŲ‡ØŒ Ų…Ø§Ų„ÚĐØŪØģ ÛŒŲˆ ØĻØŪØŪ؈ ØģØ§Ų…ØģØŽØ§Ų† ØŊی. ØģŲ†Ųˆ ØĻایØŊ Ųūا؊ې ŲˆŲŠØŒ ښØŪ ØđیÚĐØŪØģ Ø§Ųˆ ØģØ§Ų…ŲūØ§ØŽØ§Ų† ØĻایØŊ Ųūا؊ې ؈؊. ØŊا ØēŲ…ŲˆÚ– Ų„ŲūØ§ØąŲ‡ ØēŲ…ŲˆÚ– ØŊی.
    - Ø§Ų†Ú‰ØąÚ‰ØŒ ØŊ ØŊŲˆŲ‡ اړØŪŲˆŲ†Ųˆ ØģŲ„Ø§
    ŲˆŲ†Û
    ŲūŲ‡ ØĻØīŲūړ ØšŲˆÚ“ ÚĐې ØŊŲŠØŒ ÚĐŲ‡ Ú…Ų‡ Ų‡Ų… ØŊا ØŊ ÚŦŲ„ ÚĐŲˆŲ„Ųˆ ؁ØĩŲ„ Ų†Ų‡ ØŊی. Ø§Ųˆ ÚŦŲ„ŲˆŲ†Ų‡ ØĻØ§ØąØ§Ų† ØŊ
    Ų†Ų„ØŽØ§Ų…Ø§ ŲūŲ‡ ØĻØŊŲ† ÚĐې ØĻØ§ØąØ§Ų† Ø§Ųˆ Ú‰ØąØ§Ųū Ø§Ųˆ ØŠŲˆØēیØđ ÚĐŲˆŲ†ÚĐی Ø§Ųˆ ØŊ ŲžØ§ŲžØ§Øģا؊ا ØđØĻاØŊØŠ ÚĐې
    ØŠÛŒØąÛŒÚ–ŲŠ. Ø§Ųˆ ØŊ ØĒØģŲ…Ø§Ų†ŲŠ ؄؁Øļ؊ ÚŦŲ„ØŊ؈Øē Ø§Ųˆ ØŊ اØģیاØģ؊ ØīÛŒŲ† ØīÛŒŲ† ŲˆÚ‰ ØŊ اØģŲ…Ø§Ų† څØŪŲ‡ ØŊ
    ؊ا؊ÚŦا ŲūŲ‡ ØĻØŊŲ† ÚĐې ØĻØ§ØąØ§Ų† ØīŲˆÛŒ Ø§Ųˆ څاڅÚĐی ØŊ Ų†Ų„ ŲūŲ‡ ØđØĻاØŊØŠ ÚĐې. Ø§Ųˆ ØŊ ØĒØģŲ…Ø§Ų†ŲŠ ØšÚ–ŲˆŲ†Ųˆ
    ØšÚ– Ø§Ųˆ ØĒØģŲ…Ø§Ų†ŲŠ ؈ØģØ§ÛŒŲ„ ØŊ Tathagata Ų„ŲūØ§ØąŲ‡ Ų„Ų‡ ØŊØąŲ†Ø§ŲˆŲŠ څØŪŲ‡ ŲūŲ‡ Ų‡ŲˆØ§ ÚĐې Ų…ÛŒŲˆØēیÚĐ
    ØąØ§Ų…ÛŒŲ†ÚØŠŲ‡ ÚĐ؈؊.
    ØŊا
    ØŊ ØŊې Ų„ØŪŲˆØ§ Ų†Ų‡ ØŊی، Ų‡ÛŒŲ†Ú‰Ø§ ØŠŲ‡ ØŊŲˆØ§Ų… ŲˆØąÚĐŲˆŲ„ ÚĐÛŒÚ–ŲŠØŒ ØŊØąŲ†Ø§ŲˆÛŒØŒ ØŊØąØĻښ؊، ØŊØąØĻښ؊، ØŊØąØĻښ؊
    ØīŲˆÛŒ Ø§Ųˆ ŲˆÛŒØ§Ú“Ų„ÛŒ ØŊی. Ų…ÚŦØąØŒ ÚĐŲˆŲ… ØĻŲˆÚ‰Ø§ØŒ ÚĐŲˆŲ…Û ØĻ؈ØŪØąØŪی، Ų„ÛŒØŠŲ…Ų† Ø§Ųˆ Ų„Ø§ÚĐ ØŪØ§Ų†ÛØŒ Ųūا؊ې Ø§Ųˆ
    ÚŦŲˆØŠÛØŒ ØŊ ØĻÛŒŲ…Ų†ŲŠÚĐی Ų…ØŠØ­ØŊŲ‡ Ø§ÛŒØ§Ų„Ø§ØŠŲˆØŒ ØģØ§Ų…ŲˆØģ؊ ØĻŲ‡ŲūØīØ§Ų†Ø§
    ØŊ
    Ų‡Ų…Ų„Ų…Ø§ ØģØąŲ‡ ØģŲ… Ú˜ŲˆŲ†ØŊ ÚĐŲˆŲŠØŒ چې ÛŒŲˆ Ų‚Ø·Ø§ØąŲˆŲ†Ų‡ØŒ ØŊØąŲ†Ø§ŲˆÛŒ ÚĐŲˆŲŠØŒ ØŊØąŲ†Ø§ŲˆÛŒ یې ÚĐ؈؊ Ø§Ųˆ
    ØŠÛŒØŠØ§Ų†ÛŒØ§ ØŠŲ‡ ØŊ ØŪŲˆØąØ§ ØđØ§Ų„ŲŠ ØĻØąÛŒØ§ ØģØąŲ‡ Ų…ØŪØ§Ų…ØŪ ÚĐ؈؊. Ų„Ų‡ Ų‡Ų…ØŊې Ø§Ų…Ų„Ų‡ØŒ ØĻØīØąÛØŒ ؊اØģ؈ ØĻایØŊ
    ÚØ§Ų†ŲˆŲ†Ų‡ ŲˆØ§Ú“ŲˆØĶ: “Ų…ŲˆÚ– ØĻŲ‡ ØŊ ØĻØģŲ…Ø§ŲˆØŊØ§Ų…Ø§ Ų‡Ø§ŲūŲ†Ø§ØŒ
    Smemici’p'P’P'P’P'P’P'P’P'P’P'P’P'P’P'P’P'P’P'P’P'P’P'P’P'P’P'P’P'PACONAN،
    چې ØŊØ­Ø§Ų…Ø§ ØģØąŲ‡ ØģŲ… Ú˜ŲˆŲ†ØŊ ÚĐ؈؊ ‘.
    ØĻÚūاÚŦŲˆØ§Ų† ØĻ؈ØŊا ŲˆØ§ŲŠŲŠ
    “ØēŲ…Ø§
    ŲˆØąŲˆ brothers Ų‡ØŒ ØŊŲ„ØŠŲ‡ ØŊŲˆŲ‡ Ú‰ÛŒØąÚšØŠŲˆŲ†Ų‡ ØŊ؊ چې ÛŒŲˆ Ú…ŲˆÚĐ ØĻایØŊ ØŊ Ų„Ø§ØąÛ ŲūŲ‡ Ų„Ø§ØąŲ‡ ÚĐې
    Ú‰Ú‰Ų‡ ؈ÚĐÚ“ŲŠ. ÚĐŲˆŲ… ØŊŲˆŲ‡ØŸ ÛŒŲˆ Ú…ŲˆÚĐ ØŊ احØģاØģØ§ØŠŲˆ ØŪŲˆŲ†ØŊŲˆØą ÚĐې ÚØ§Ų† ŲūاÚĐ؈؊. Ø§Ųˆ ØĻŲ„ یې ØŊ
    Ų‡Ú…ŲˆŲ†Û ØŠŲ…ØąÛŒŲ† ÚĐŲˆŲ„ ØŊ؊ چې ØŊ ØŪŲūŲ„Ųˆ Ø§Ú“ØŠÛŒØ§Ųˆ ØĻØŊŲ† Ų…Ø­Øđ یې ÚĐ؈؊. ØŊا ØŊŲˆØ§Ú“Ų‡ ØŊ Ų†Ø§ÚĐØ§Ų…ۍ
    Ų„Ø§Ų…Ų„ ÚĐÛŒÚ–ŲŠ.
    “Ų‡ØšŲ‡
    Ų„Ø§ØąŲ‡ چې Ų…Ø§ Ų…ŲˆŲ†ØŊŲ„ŲŠ ØŊ؊ Ų…ÛŒŲ†ÚŲ†Û Ų„Ø§ØąŲ‡ ØŊŲ‡ØŒ ÚĐŲˆŲ… چې ØŊ ØŊŲˆØ§Ú“Ųˆ Ø§ŲØąØ§Ø·ÛŒØŠ Ų…ØŪŲ‡ Ų†ÛŒØģ؊ Ø§Ųˆ
    ØŊ ÛŒŲˆ چا ØŊ ŲūŲˆŲ‡ÛŒØŊŲ„ŲˆØŒ Ø§Ųˆ ØģŲˆŲ„Û Ų„ŲūØ§ØąŲ‡ ØŊ ØąŲ‡ØĻØąŲŠ ÚĐŲˆŲ„Ųˆ ØļØąŲÛŒØŠ Ų„ØąŲŠ. ØŊا ØŊ ØģŲ… ØŠŲØ§Ų‡Ų…
    Ų†ŲˆØąŲ… Ø§Ųˆ ØŊ ØģŲ… ؁ÚĐØąØŒ ښیې Ø­Ø§Ų„ØŠØŒ ØģŲ… Ų…ØđیØīØŠØŒ ØģŲ…Û Ų‡Ú…ÛØŒ ØģŲ…Û Ų‡Ú…Û Ø§Ųˆ ØģŲ… ØšŲ„ØļØŠØŒ ØģŲ…Û
    Ų‡Ú…ÛØŒ ØģŲ…Û Ų‡Ú…Û Ø§Ųˆ ØģŲ… ØšŲ„ØļØŠ Ų„Ø§ØąŲ‡ ØŊŲ‡. Ų…Ø§ ØŊ ØŊې Ų†ŲˆÛŒŲˆ Ø§ØŠŲ‡ Ú†Ų†ØŊŲ‡ Ų„Ø§ØąŲ‡ ØŠØđŲ‚ÛŒØĻ ÚĐړې Ø§Ųˆ
    ØŊ ŲūŲˆŲ‡ÛŒØŊŲˆØŒ ØĒØēاØŊۍ Ø§Ųˆ ØģŲˆŲ„Û ÚĐې یې ŲūŲ‡ ŲūŲˆŲ‡ÛŒØŊ؈ ØģØąŲ‡ Ų…ØŪ ÛŒŲˆ.
    Ų„ŲˆŲ…Ú“ÛŒ
    ØŊ ÚĐÚ“Ø§Ųˆ ØīØŠŲˆŲ† ØŊی. ØēÛŒÚ–ŲˆŲ†ØŒ ØēŲˆÚ“ ØđŲ…ØąØŒ Ų†Ø§ØąŲˆØšŲŠØŒ Ø§Ųˆ Ų…ØąÚŦ ØŊØąŲ…Ų„Ų†Ų‡ ÚĐ؈؊. ØŪŲŲ‡ØŒ Ų‚Ų‡ØąØŒ
    Ø­ØģØŊ، Ø§Ų†ØŊÛŒÚšŲ†Ų‡ØŒ ŲˆÛŒØąŲ‡ Ų„ØąŲˆŲ†ÚĐی، ŲˆÛŒØąŲ‡ Ø§Ųˆ Ų†Ø§ Ø§Ų…ÛŒØŊ؊. ØŊ ØđØēیØēŲˆŲ†Ųˆ څØŪŲ‡ ØŽŲ„Ø§ ÚĐŲˆŲ„ Ų„Ų‡
    ØģØŠŲˆŲ†Øē؈ ØģØąŲ‡ Ų…ØŪ ØŊ؊. ØŊ Ų‡ØšŲ‡ چا ØģØąŲ‡ ŲžŲˆŲ„Ų†Ų‡ چې ؊اØģ؈ Ų†Ø§ŲūØģŲ†ØŊ ÚĐ؈ØĶ ØŠÚĐŲ„ÛŒŲ ØŊی. ØŪŲˆØ§Ų‡Øī،
    ØķŲ…ÛŒŲ…Ų‡ØŒ Ø§Ųˆ ŲūŲ†ÚŲˆ ØģÛŒŲ…Ųˆ ØŠŲ‡ ÚĐÚ‰Ų‡ ÚĐ؈؊.
    “ŲˆØąŲˆ brothers ŲˆØŒ ØŊŲˆŲ‡Ų… Ø­Ų‚ÛŒŲ‚ØŠ ØŊ ØąŲ†Ú Ų„Ø§Ų…Ų„ Ú…ØąÚŦŲ†ØŊ؈؊. ØŊ Ų†Ø§ŲūŲˆŲ‡Û Ų„Ų‡ Ø§Ų…Ų„Ų‡ØŒ
    ØŪŲ„ÚĐ Ų†Øī؊ ÚĐŲˆŲ„ÛŒ ØŊ Ú˜ŲˆŲ†ØŊ ŲūŲ‡ Ø§Ú“Ų‡ Ø­Ų‚ÛŒŲ‚ØŠ ŲˆŲ†Ų‡ ÚŦŲˆØąŲŠØŒ Ø§Ųˆ ØŊŲˆÛŒ ØŊ ØšŲˆÚšØŠŲ†ÛØŒ Ø­ØģØŊ، ŲˆÛŒØąŲ‡ØŒ
    ŲˆÛŒØąŲ‡ØŒ Ø§Ųˆ Ų†Ø§ Ø§Ų…ÛŒØŊÛŒŲˆ ŲūŲ‡ Ø§ŲˆØą ÚĐې Ų†ÛŒŲˆŲ„ ÚĐÛŒÚ–ŲŠ.
    “ŲˆØąŲˆ brothers ŲˆØŒ ØŊØąÛŒŲ… Ø­Ų‚ÛŒŲ‚ØŠ ØŊ ØąŲ†Ú ŲˆÛŒØī ØŊی.
    ØŊ Ú˜ŲˆŲ†ØŊ ØŊ Ø­Ų‚ÛŒŲ‚ØŠ ŲūŲ‡ Ø§Ú“Ų‡ ŲūŲˆŲ‡ÛŒØŊŲ„ ØŊ Ų‡Øą ØšŲ… Ø§Ųˆ ØšŲ… ŲūŲ‡ Ø§Ú“Ų‡ ØąØ§Ų† ØąØ§ŲˆÚ“ŲŠ Ø§Ųˆ ØģŲˆŲ„Û Ø§Ųˆ ØŪŲˆÚšÛ ØŠŲ‡ ؈ØŊŲ‡ ŲˆØąÚĐ؈؊.
    “ŲˆØąŲˆ brothers ŲˆØŒ Ú…Ų„ŲˆØąŲ… Ø­Ų‚ÛŒŲ‚ØŠ Ų‡ØšŲ‡ Ų„Ø§ØąŲ‡ ØŊŲ‡ چې ØŊ ÚĐÚ“Ø§Ųˆ ØŊ ØŪŲūØąŲˆŲ„Ųˆ Ų„Ø§Ų…Ų„
    ÚĐÛŒÚ–ŲŠ. ØŊا ØŊ ØĻŲ„Ų„ Øī؈؊ Ø§ØŠŲ‡ Ú†Ų†ØŊŲ‡ Ų„Ø§ØąŲ‡ ØŊŲ‡ØŒ ÚĐŲˆŲ… چې Ų…Ø§ ÛŒŲˆØ§Øēې ØŠØīØąÛŒØ­ ÚĐړی ØŊی. ØŊ ØĻŲ„Ų„
    Øī؈؊ Ø§ØŠŲˆ ØŠŲˆØąŲˆØŊ Ų„Ø§ØąŲ‡ ØŊ Ú˜ŲˆŲ†ØŊ Ų„Ų‡ Ų„Ø§ØąÛ ØŠØšØ°ÛŒŲ‡ ÚĐÛŒÚ–ŲŠ. Ø°Ų‡Ų†ŲŠŲ‚ØŠ ØŊ ØŠŲ…ØąÚĐØē Ø§Ųˆ ŲūŲˆŲ‡ÛŒØŊ؈
    Ų„Ø§Ų…Ų„ ÚĐÛŒÚ–ŲŠØŒ ؊اØģ؈ Ų„Ų‡ Ų‡Øą ØŊØąØŊ Ø§Ųˆ ØšŲ… څØŪŲ‡ ØĒØēاØŊ؊ Ø§Ųˆ ØŊ ØģŲˆŲ„Û Ø§Ųˆ ØŪŲˆÚšÛ Ų„Ø§Ų…Ų„ ÚĐÛŒÚ–ŲŠ.
    ØēŲ‡ ØĻŲ‡ ØŊ ØŊې Ų„Ø§ØąÛ ŲūŲ‡ Ø§Ú“Ų‡ Ų„Ø§ØąÚšŲˆØŊ ؈ÚĐÚ“Ų….
    “Ų„ÛŒØŊ Ø§ŲØģ؈Øģ، ØĻØĩÛŒØąØŠØŒ ØŊاØģÛŒŲ† Ø§Ų†ŲˆØē، ŲūŲˆŲ‡Ų‡ ØąØ§ŲūŲˆØąØŠŲ‡ ØīŲˆŲ‡ØŒ ŲūŲ‡ Ų…Ø§ ÚĐې ØąŲˆÚšØ§Ų†Ų‡ ÚĐŲˆŲ„ Ų‡ÛŒÚ…ÚĐŲ„Ų‡ Ų†ØŊ؊ Ø§ŲˆØąÛŒØŊŲ„ŲŠ: ‘ØŊ ؁ØīØ§Øą ØŊا ØđØ§Ų„ŲŠ Ø­Ų‚ÛŒŲ‚ØŠ چې ŲūŲˆŲ‡ÛŒØŊŲ„ ÚĐÛŒÚ–ŲŠ.’
    “ØŊ
    ؁ØīØ§Øą حاÚĐŲ…ÛŒØŠ Ų„Ø§ØēŲ…ŲŠ Ø­Ų‚ÛŒŲ‚ØŠ: ØŊ ØĻØīŲūړ Øī؈؊ Ø§Ųˆ ØģŲ†ØŊŲˆŲ†Ųˆ ØĻØīŲūړ ØīŲˆÛŒØŒ ØĻیا ÚĐÛŒŲ†ÚŦÛŒŲ†ÚŦ،
    ØĻیا ØąØ§ÚŦØąÚŲˆŲ„ØŒ Ų„Ų‡ ŲūØ§Ų…Ų‡ ØšŲˆØąÚŲˆŲ„ØŒ ØŪ؈Øīې ÚĐŲˆŲ„ØŒ ØŪ؈Øīې ÚĐŲˆŲ„ØŒ ØŪ؈Øīې ÚĐŲˆŲ„ØŒ ØŪ؈Øīې ÚĐŲˆŲ„ØŒ Ø§Ųˆ
    ŲūØąÛŒÚšŲˆØŊŲ„ چې ŲˆØąØŠŲ‡ Ų„ÛŒŲˆØ§Ų„Ų‡ ؈؊. ØŊ ؁ØīØ§Øą ØŊ Ųūای ÚĐŲˆŲ„Ųˆ ØŊا ŲˆÚ“ Ø­Ų‚ÛŒŲ‚ØŠ ØŊØąÚĐ ØīŲˆÛŒ. ØŊا ØŊ
    ØđŲ…Ų„ ØŊ Ųūای ØŠŲ‡ ØąØģیØŊ؈ Ų„Ø§ØąŲ‡ ØŊŲ‡.
    “Ų‡ØąÚ…ŲˆŲ…ØąŲ‡
    Ú˜Øą چې ØŊ ØŊې Ú…Ų„ŲˆØą ØđØ§Ų„ŲŠ Ø­Ų‚Ø§ÛŒŲ‚Ųˆ ŲūŲ‡ Ø§Ú“Ų‡ ØēŲ…Ø§ ØŊ ŲūŲˆŲ‡Û ØąÛŒÚšØŠÛŒŲ†ŲŠ Ø­Ų‚Ø§ÛŒŲ‚ ŲūŲ‡ Ø§Ú“Ų‡
    ØąØ§ØīŲŠØŒ Ų†Ųˆ Ų…Ø§ اØŊØđا ؈ÚĐÚ“Ų‡ چې ŲūŲ‡ ÚĐØ§ŲŲŠ Ø§Ų†ØŊاØēŲ‡ ØŊ ØŪŲūŲ„ ŲžŲˆŲ„ ØšÛŒØą Ų…Ų†ØļŲ… Ų„Ø§ØąÚšŲˆØŊØ§Ų†Ųˆ ØģØąŲ‡
    ØĻیØŊØ§Øą Øī؈؊ ØĻØąŲ‡Ų…Ø§Ų†ØŒ ØŊ ØŊې ØąØ§ØĶŲ„ŲžŲŠ Ø§Ųˆ Ų…ØīØŠØąÚĐØ§Ų„. ŲūŲˆŲ‡Ų‡ Ø§Ųˆ Ų„ÛŒØŊ ŲūŲ‡ Ų…Ø§ ÚĐې ØąØ§ŲūŲˆØąØŠŲ‡
    Øī؈: ‘ØĻې ÚŦŲžÛ ÚĐŲˆŲ„ ØēŲ…Ø§ ØŪ؈Øīې ÚĐŲˆŲ„ ØŊ؊. ØŊا ØēŲ…Ø§ ŲˆØąŲˆØģØŠÛŒ ØēÛŒÚ–ŲˆŲ† ØŊی. Ø§ŲˆØģ Ų‡Ų… Ų†ŲˆÛŒ ØīØŠŲˆŲ†
    Ų†Ų‡ ØŊی. “
    ŲūØŊاØģې
    Ø­Ø§Ų„ ÚĐې چې ØĩیØŊØ§Ų‡Ø· Ú…Ų„ŲˆØą ØđØ§Ų„ŲŠ Ø­Ų‚Ø§ÛŒŲ‚ ØŠØīØąÛŒØ­ ÚĐŲˆŲŠØŒ ÛŒŲˆ Ų„Ų‡ ØąØ§Ų‡ÛŒŲ†ÚŦŲˆŲ†Ųˆ څØŪŲ‡ ÛŒŲˆŲ‡ØŒ
    ÚĐŲˆØ§Ų†ŲˆŲ†Ø§ Ų†Ø§Ú…Ø§ŲūŲ‡ ØŊ ØŪŲūŲ„ ÚØ§Ų† ŲūŲ‡ Ø°Ų‡Ų† ÚĐې ÛŒŲˆ Ų„ŲˆÛŒ ÚŲ„ÛŒØŊŲˆŲ†ÚĐی احØģاØģ ؈ÚĐړ. Ų‡ØšŲ‡ ÚĐŲˆŲ„ÛŒ
    Øī؊ Ų‡ØšŲ‡ ØŪŲ„Ø§ØĩŲˆŲ† ؈ÚŦŲˆØąŲŠ چې Ų‡ØšŲ‡ یې ØŊ Ø§ŲˆÚ–ØŊې Ų…ŲˆØŊې ØšŲˆÚšØŠŲ†Ų‡ ÚĐړې ŲˆŲ‡. ØŊ Ų‡ØšŲ‡ Ų…ØŪ ØŊ
    ØŪŲˆÚšÛ ØģØąŲ‡ ؈ØŪŲˆØŠ. ØĻ؈ØŊا Ų‡ØšŲ‡ ØŠŲ‡ اØīØ§ØąŲ‡ ؈ÚĐÚ“Ų‡ Ø§Ųˆ Ú˜Ú“Ų„ØŒ “ÚĐŲˆØ§Ų†Ø§Ų†Ø§! ؊اØģ؈ ØŊا ØŠØąŲ„Ø§ØģŲ‡
    ÚĐړی! ؊اØģ؈ ØŊا ØŠØąŲ„Ø§ØģŲ‡ ÚĐړی! “
    ÚĐŲˆŲ†Ú‰Ų†Ø§
    ØŊ ØŪŲūŲ„Ųˆ Ų„ŲˆØĻ؈ ØģØąŲ‡ ÛŒŲˆÚØ§ÛŒ ØīŲˆŲ„ Ø§Ųˆ ØŊ ØĩŲˆÚ‰Ø§Ų…Øđ؊ا Ų†Ų‡ Ų…ØŪÚĐې ØąŲ…Û. ØŊ Ú˜ŲˆØą ØŊØąŲ†Ø§ŲˆŲŠ ØģØąŲ‡ØŒ
    Ų‡ØšŲ‡ ØŪØĻØąÛ ÚĐŲˆŲŠØŒ “ŲˆÚ“ ÚŦŲˆŲžØ§Ø§Ų…Ø§ØŒ Ų…Ų‡ØąØĻØ§Ų†ŲŠ ؈ÚĐړØĶ Ų…Ø§ ØŊ ØŪŲūŲ„ ØīاÚŦØąØŊ ŲūŲ‡ ØŠŲˆÚŦŲ‡ Ų…Ų†ØĶ. ØēŲ‡
    ŲūŲˆŲ‡ÛŒÚ–Ų… چې Øģ؊اØģ؈ ØŊ Ų„Ø§ØąÚšŲˆØŊ Ų„Ø§Ų†ØŊې، ØēŲ‡ ØĻŲ‡ Ų„ŲˆÛŒ ØĻیØŊØ§ØąÛ ØŠŲ‡ ØŊØąÚĐÚ“Ų…. “
    Ų†ŲˆØąŲˆ
    Ú…Ų„ŲˆØąŲˆ Ų…ŲˆŲ†ØģÚĐ؈ Ų‡Ų… ØŊ ØĩØŊØąØŠØ§Ų‡ ØŊ ŲūÚšŲˆ ÚĐې ØģŲ‚ŲˆØ· ؈ÚĐړ، Ø§Ųˆ ØŊ ØīاÚŊØąØŊ ŲūŲ‡ ØŠŲˆÚŦŲ‡ ØŊ ØŠØąŲ„Ø§ØģŲ‡
    ÚĐیØŊ؈ ØšŲˆÚšØŠŲ†Ų‡ یې ؈ÚĐÚ“Ų‡. ØĩØŊÛŒŲ‚Ø§ ŲˆŲˆÛŒŲ„ØŒ “ŲˆØąŲˆ brothers ؈! ØŊ ÚĐŲ„ŲŠ Ų…Ø§ØīŲˆŲ…Ø§Ų†Ųˆ Ų…Ø§ØŠŲ‡ ØŊ
    “ØĻ؈ØŊا Ų†ŲˆŲ… ØąØ§ÚĐړې. ؊اØģ؈ Ų‡Ų… ÚĐŲˆŲ„ÛŒ ØīØĶ Ų…Ø§ ØŠŲ‡ ØŊ ØŊې Ų†ŲˆŲ… ŲūŲ‡ Ø§Ú“Ų‡ ØēŲ†ÚŦ ŲˆŲˆŲ‡ØĶ ÚĐŲ‡ ؊اØģ؈
    ØŪŲˆÚš یاØģØŠ. “
    ÚĐŲˆØ§Ų†Ø§Ų†Ø§ ؈ŲūŲˆÚšØŠŲ„ØŒ “ØŊ ØĻ؈ØŊا Ų†Ų‡ ‘Ų†Ų‡’ Ų†Ų‡ ‘Ų†Ų‡’ Ų‡ØšŲ‡ Ú…ŲˆÚĐ Ú†Û ŲˆÛŒÚš ØŊی”؟
    “ØŊا ØģŲ…Ų‡ ØŊŲ‡ØŒ Ø§Ųˆ ØŊŲˆÛŒ ŲūŲ‡ Ų‡ØšŲ‡ Ų„Ø§ØąŲ‡ ØĻŲˆŲ„ŲŠ چې Ų…Ø§ ØŊ ØĻیØŊØ§Øą ÚĐŲˆŲ„Ųˆ Ų„Ø§ØąŲ‡ Ų…ŲˆŲ†ØŊŲ„Û ØŊŲ‡. ‘؊اØģ؈ ØŊ ØŊې Ų†ŲˆŲ… ŲūŲ‡ Ø§Ú“Ų‡ Ú…Ų‡ ؁ÚĐØą ÚĐ؈ØĶ؟”
    “‘Ú…ŲˆÚĐ
    چې ŲˆÛŒØąÛŒØŊŲ„ÛŒ ØŊی’! ‘ØŊ ŲˆÛŒÚšØŠŲˆ Ų„Ø§ØąŲ‡’! ŲūŲ‡ ØēÚ“Ų‡ ŲūŲˆØąÛŒ! ŲūŲ‡ ØēÚ“Ų‡ ŲūŲˆØąÛŒ! ØŊا Ų†ŲˆŲ…ŲˆŲ†Ų‡
    ØąÛŒÚšØŠÛŒŲ†ŲŠØŒ Ų„Ø§Ų‡Ų… ØģاØŊŲ‡ ØŊ؊. Ų…ŲˆÚ– ØĻŲ‡ ŲūŲ‡ ØŪŲˆÚšÛ ØģØąŲ‡ ؊اØģ؈ ØŠŲ‡ ØŊ ØĻ؈ØŊا ØšÚ– ŲˆŲˆØ§ÛŒŲˆØŒ Ø§Ųˆ
    Ų‡ØšŲ‡ Ų„Ø§ØąŲ‡ چې ؊اØģ؈ ØŊ ØĻیØŊØ§ØąÛ Ų„Ø§ØąŲ‡ Ų…ŲˆŲ†ØŊŲ„Û ØŊŲ‡. Ų„ÚĐŲ‡ Ú…Ų†ÚŦŲ‡ چې ؊اØģ؈ ŲˆŲˆÛŒŲ„ØŒ Ų‡ØąŲ‡ ŲˆØąÚ
    Ú˜ŲˆŲ†ØŊ ÚĐŲˆŲ„ ŲūŲ‡ Ø°Ų‡Ų† ÚĐې ØŊ ØąŲˆØ­Ø§Ų†ŲŠ ØđŲ…Ų„ اØģاØģ ØŊی. ” ŲūŲ†ÚŲ‡ ØąØ§Ų‡ØĻØ§Ų† ؈ چې ÚŦŲˆŲžØ§Ø§Ų…Ų‡ ØŊ
    ØŊŲˆÛŒ ÚšŲˆŲˆŲ†ÚĐ؊ ŲūŲ‡ ØŠŲˆÚŦŲ‡ Ų…Ų†Ų„Ųˆ Ø§Ųˆ Ų‡ØšŲ‡ ØŠŲ‡ ØŊ ØĻ؈ØŊا ØšÚ– ؈ÚĐÚ“ŲŠ.
    ØĻ؈ØŊا
    ŲūŲ‡ Ų‡ØšŲ‡ ÚĐې Ų…ØģÚĐØ§ ŲˆØąÚĐÚ“Ų‡. ” Ų…Ų‡ØąØĻØ§Ų†ŲŠ ؈ÚĐړØĶ، ŲˆØąŲˆ brothers Ų‡ØŒ ØŊ ØŪŲ„Ø§Øĩ Ø§Ųˆ Ų‡ŲˆÚšÛŒØ§Øą
    ØąŲˆØ­ ØģØąŲ‡ ØŠŲ…ØąÛŒŲ† ؈ÚĐړØĶ، Ø§Ųˆ ŲūŲ‡ ØŊØąÛŒŲˆ Ų…ÛŒØ§ØīØŠŲˆ ÚĐې ØĻŲ‡ ؊اØģ؈ ØŊ ØŪŲ„Ø§ØĩŲˆŲ† Ų…ÛŒŲˆŲ‡ ØŠØąŲ„Ø§ØģŲ‡
    ÚĐړØĶ. “
    parsidari | ØŊاØģØŠØ§Ų† ØēŲ†ØŊÚŊی ØĻ؈ØŊا Who was Buddha
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    43.6K subscribers
    ØĻ؈ØŊا
    Ų‡ØąÚŊØē اØŊØđایی Ų…ØĻŲ†ÛŒ ØĻØą ØŊاØīØŠŲ† Ø§ØąØŠØĻاط ØĻا ØŪØŊا ؈ یا Ų‡Øą Ų…ŲˆØŽŲˆØŊ ŲŲˆŲ‚ Ø·ØĻیØđی ØŊیÚŊØą
    Ų†ØŊاØīØŠ. Ø§Ųˆ Ų‡ØąÚŊØē اØŊØđای ØŪØŊا ØĻ؈ØŊŲ†ØŒ ØŠØŽØģŲ… ØŪØŊا ØĻ؈ØŊŲ†ØŒ ŲūÛŒØ§Ų…ØĻØą ØŪØŊا ØĻ؈ØŊŲ† ؈ یا Ų…ŲˆØŽŲˆØŊ
    ØŪØ§ØąŲ‚ Ø§Ų„ØđاØŊŲ‡ ای ØĻ؈ØŊŲ† Ų†ÚĐØąØŊ.
    Ø§Ųˆ ØŠŲ†Ų‡Ø§ یÚĐ Ø§Ų†ØģØ§Ų† ØĻ؈ØŊ. یÚĐ Ø§Ų†ØģØ§Ų† Ų…ØđŲ…ŲˆŲ„ÛŒ ŲˆŲ„ÛŒ Ų…ØĩŲ…Ų…. Ø§Ųˆ ØŠŲ…Ø§Ų… ØŊØ§Ų†ØģØŠŲ‡ Ų‡Ø§ÛŒÛŒ ØąØ§ ÚĐŲ‡ ØĻØŊØģØŠ ØĒŲˆØąØŊ Ų†ØŠÛŒØŽŲ‡ ØŠŲ„Ø§Øī ؈ ŲūØīØŠÚĐØ§Øą ØŪ؈ØŊØī ØĻ؈ØŊ.
    Ø§Ųˆ
    ØĻ؈ØģÛŒŲ„Ų‡ ÚĐ؈ØīØīی ØĻی ŲˆŲ‚ŲŲ‡ ØĻŲ‡ ØĻØ§Ų„Ø§ØŠØąÛŒŲ† Ø­ØŊ ؁؇؅ Ø°Ų‡Ų†ÛŒ ؈ Ų…ØđŲ†ŲˆÛŒ ØąØģیØŊ ؈ ØŊØą ØŠŲ…Ø§Ų…
    ØŪØĩ؈Øĩیا؊ Ø§Ų†ØģØ§Ų†ÛŒ ÚĐØ§Ų…Ų„ ØīØŊ. Ø§Ųˆ Ų‡ØąÚŊØē اØŊØđایی Ų…ØĻŲ†ÛŒ ØĻØą Ø§ÛŒŲ†ÚĐŲ‡ Ų…Ų†ØŽÛŒ ØąŲˆØ­ Ø§Ų†ØģØ§Ų†Ų‡Ø§ØģØŠ
    Ų†ÚĐØąØŊ ØēÛŒØąØ§ Ų…ØđØŠŲ‚ØŊ ØĻ؈ØŊ ÚĐŲ‡ Ų‡ØąÚĐØģی ØŠŲ†Ų‡Ø§ ØŪ؈ØŊØī Ų…ÛŒ ØŠŲˆØ§Ų†ØŊ ØĻا ØŠŲ„Ø§Øī ؈ ÚĐ؈ØīØī، ØŪ؈ØŊØī ØąØ§
    Ų†ØŽØ§ØŠ ØŊŲ‡ØŊ ؈ ÚĐØģ ØŊیÚŊØąÛŒ ØĻا ا؎ØĻØ§Øą ؈ ØēŲˆØą Ų†Ų…ÛŒ ØŠŲˆØ§Ų†ØŊ ÚĐØģی ØąØ§ Ų†ØŽØ§ØŠ ØŊŲ‡ØŊ. ØŊیÚŊØąØ§Ų†
    ØŠŲ†Ų‡Ø§ Ų…ÛŒ ØŠŲˆØ§Ų†Ų†ØŊ ØąØ§Ų‡ ØąØ§ ØĻŲ‡ Ų…Ø§ Ų†ØīØ§Ų† ØŊŲ‡Ų†ØŊ ŲˆŲ„ÛŒ طی ÚĐØąØŊŲ† Ų…ØģÛŒØą ØĻŲ‡ ØđŲ‡ØŊŲ‡ ØŪ؈ØŊ Ų…Ø§ØģØŠ.
    Ų†Ø§Ų…Øī
    ØģیØŊØ§ØąØŠØ§ ÚŊŲˆØŠØ§Ų…Ø§ ØĻ؈ØŊ ÚĐŲ‡ ØĻØđØŊ Ų‡Ø§ ØĻŲ‡ ØĻ؈ØŊا Ų…ØđØąŲˆŲ ØīØŊ. ŲˆØ§Ú˜Ų‡ ØĻ؈ØŊا یØđŲ†ÛŒ ØĻیØŊØ§Øą ØīØŊŲ‡
    یا ØĻŲ‡ ØđØĻØ§ØąØŠ ØŊیÚŊØąØŒ ÚĐØģی ÚĐŲ‡ ØĻŲ‡ ØąŲˆØīŲ†ÛŒ ØąØģیØŊŲ‡ اØģØŠ Ų…ØđŲ†ÛŒ Ų…ÛŒ ØŊŲ‡ØŊ.
    https://youtu.be/kVtOOsXYZ50

    parsidari | ØŊاØģØŠØ§Ų† ØēŲ†ØŊÚŊی ØĻ؈ØŊا Who was Buddha

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    parsidari | ØŊاØģØŠØ§Ų† ØēŲ†ØŊÚŊی ØĻ؈ØŊا Who was Buddha
    ØĻ؈ØŊا
    Ų‡ØąÚŊØē اØŊØđایی Ų…ØĻŲ†ÛŒ ØĻØą ØŊاØīØŠŲ† Ø§ØąØŠØĻاط ØĻا ØŪØŊا ؈ یا Ų‡Øą Ų…ŲˆØŽŲˆØŊ ŲŲˆŲ‚ Ø·ØĻیØđی ØŊیÚŊØą
    Ų†ØŊاØīØŠ. Ø§Ųˆ Ų‡ØąÚŊØē اØŊØđای ØŪØŊا ØĻ؈ØŊŲ†ØŒ ØŠØŽØģŲ… ØŪØŊا ØĻ؈ØŊŲ†ØŒ ŲūÛŒØ§Ų…ØĻØą ØŪØŊا ØĻ؈ØŊŲ† ؈ یا Ų…ŲˆØŽŲˆØŊ
    ØŪØ§ØąŲ‚ Ø§Ų„ØđاØŊ…

    https://giphy.com/gifs/Jomper-buddha-romper-3oEhmJ4MTdy2khWP3W


    buddha jumpsuit GIF by JOMPER




    https://www.youtube.com/watch?v=jb2iPTixfXM
    ØŊ Ø§Ų†ØģØī؈ ØŪŲūŲ„ ŲžÚĐ؊ ØŊ ŲūŲˆŲ‡Ø§ŲˆŲŠ ŲūŲ‡ Ø§Ú“Ų‡ ØŊ ÚŦÚ‰ŲˆŲ† ŲūŲ‡ Ø§Ú“Ų‡ Ų†ØąØŪŲˆŲ†Ų‡
    Ų…Ų‡ŲˆŲ‡ØąÚ†ÛŒÚ†Ø§Ų‡Ø§
    Ų…Ø°Ų‡ØĻŲˆŲ†Ų‡ØŒ ÚŲŠ Ų…Ø°Ų‡ØĻŲˆŲ†Ų‡ØŒ ØģÚĐې، Ų†Ø§ØĻØąØ§ØĻØąÛØŒ
    Ų‡Ų„ØŠŲ‡ ؈
    Ų‡Ų„ØŠŲ‡ ØīØŠŲ‡
    Ø§Ųˆ
    Ų‡Ų„ØŠŲ‡ ØĻŲ‡ ØŊŲˆØ§Ų… ŲˆØąÚĐÚ“ŲŠ!
    ډاÚĐŲžØą B.R.AMDDEB. “اØĩŲ„ŲŠ ØĻŲ‡Ø§ØąØŠ ØĻŲ‡ØŊا ÚĐŲ†Ú‰Ų„Ų†ÚŦا.” (ØēŲ‡ ØĻŲ‡ ØŊا Ų‡ÛŒŲˆØ§ØŊ ØĻ؈ØŊØ§ŲŠŲŠ ØŽŲˆÚ“ ÚĐÚ“Ų…)
    ŲžŲˆŲ„ اØĩŲ„ŲŠ Ø§ŲˆÚšØŠŲŠ ŲžŲˆŲ„Ų†Û ØŊ Ų‡ÛŒŲ„ŲŠŲ†Ø§Øģۍ ØģØąŲ‡ Ų…ØŪØ§Ų…ØŪ “ØĻŲ„ÚĐØ§ ŲūØąØ§Ųūچ ŲūØąÚĐ؈ØŊØŊŲ‡ ÚĐØąÛŒŲ†ØŽØ§ ÚĐŲ†Ú‰ÚĐ.” (Ų…ŲˆÚ– ØĻŲ‡ ŲžŲˆŲ„Ų‡ Ų†Ú“Û ØŊ Prabadha Ų…ØĻØ§ØąÚ† ØŽŲˆÚ“ ÚĐÚ“Ųˆ
    ØŊا ØĻŲ‡ Ų„Ų‡ Ų„Ø§ØąÛ Ųūیښ Øī؊
    ØŊ
    ØĒŲ†Ų„Ø§ÛŒŲ† ØĒŲ†Ų„Ø§ÛŒŲ† ŲūÛŒØąØ§ØĻØŊا ØąŲˆŲž Ø§Ų†ÚĐړ ØŊ ŲžŲˆŲ„Ųˆ ŲžŲˆŲ„Ų†Ųˆ Ų„ŲūØ§ØąŲ‡ ØŊ ØŪŲˆÚšÛØŒ ØŪŲˆÚšÛ Ø§Ųˆ ØģŲˆŲ„Û
    Ų„ŲūØ§ØąŲ‡ ØŪŲūŲ„ ŲžÚĐ؊ ŲˆŲˆÛŒØīŲ„ Øī؊ ØĻŲ„ŲˆØąØ§Ų„ØđŲ…Ų„ØŒ ØđŲ†Ø§ØĩØąØŒ ØŊ ؈؈ØŊØ§Ų† Ų†Ų‡ Ų†Ų‡Ų‡ ØģØąÛŒŲ† ډÚŦØąØŒ
    ØĻیا
    Ų…Ø°Ų‡ØĻŲˆŲ†Ų‡ØŒ ØąÛŒØģ، Ų„ŲˆØĻØšØ§Ú“ŲŠ Ø§Ųˆ Ų†Ø§ØĻØąØ§ØĻØąÛ
    Ų‡Ų„ØŠŲ‡ ØĻŲ‡ Ų†Ų‡ ؈؊!
    Ų†Ų„Ų†ØŊاÚĐØ§
    DN 22 - (D II 290)
    Ų…Ų‡ØąØĻØŠÛŒØ§Ø§ÛŒŲ†Ø§ ØģŲˆŲžØ§
    ØŊ ØĻ؈ØŊا Ų„ØŪŲˆØ§ ØŊ ŲūŲˆŲ‡Ø§ŲˆŲŠ ŲūŲ‡ Ų‡ÚĐŲ„Ų‡ ÚŦÚ‰ŲˆŲ†
    Ų…Ų‡ŲˆŲ‡ØąÚ†ÛŒÚ†Ø§Ų‡Ø§
    ØŊا ØģŲˆŲžØ§ ŲūŲ‡ ŲūØąØ§ØŪŲ‡ ÚĐÚ†Ų‡ ØŊ Ų…ØąØ§Ų‚ØĻØŠ ØŠŲ…ØąÛŒŲ† Ų„ŲūØ§ØąŲ‡ ØŊ اØĩŲ„ŲŠ Ų…ØĒØŪذ ŲūŲ‡ ØŠŲˆÚŦŲ‡ ÚŦ .Ų„ ÚĐÛŒÚ–ŲŠ.
    ØģØąÛŒØēŲ‡
    I. ØŊ KAYA Ú…Ø§ØąŲ†Ų‡
    Ø§Ų„Ų. ØĻØąØŪŲ‡ ŲūŲ‡ Ā Ā چاŲūۍ
    ØĻ) ŲūŲ‡ Ųū؈ØģØŠŲˆ ÚĐې ØĻØąØŪŲ‡
    C. ØŊ ØģØ§Ų…Ø§Ųūا ŲūŲ‡ Ø§Ú“Ų‡ ØĻØąØŪŲ‡
    D. ŲūŲ‡ ØģØąØšÚ“ŲˆŲ†ÚĐ؊ ÚĐې ØĻØąØŪŲ‡
    E. ØŊ ØđŲ†Ø§ØĩØąŲˆ ŲūŲ‡ Ø§Ú“Ų‡ ØĻØąØŪŲ‡
    F. ŲūŲ‡ Ų†Ų‡Ųˆ ØģØąÛŒŲ„Ų† ÚŲ…ÚĐ؈ ÚĐې ØĻØąØŪŲ‡
    II. ØŊ ؈؈ØŊØ§Ų† Ú…Ø§ØąŲ†Ų‡
    ØģØąÛŒØēŲ‡
    ŲūØŊې ØŠŲˆÚŦŲ‡ Ų…Ø§ Ø§ŲˆØąÛŒØŊŲ„ÛŒ ØŊی:
    ŲūŲ‡ ÛŒŲˆŲ‡ Ų…ŲˆŲ‚Øđ، ØĻÚūاÚŦŲˆØ§ ŲūŲ‡ ÚĐØ§Ų…ØēاØŊŲ…Ø§Ų…Ø§ ÚĐې ØŊ ÚĐØąÛŒØģ ÚšØ§Øą ŲūŲ‡ ØĻاØēØ§Øą ÚĐې ØŊ ÚĐŲˆØąŲ†Ųˆ ŲūŲ‡ Ų…Ų†Ú ÚĐې Ųūا؊ې ŲˆŲ‡. Ų‡Ų„ØŠŲ‡ØŒ Ų‡ØšŲ‡ ØĻØŪØŪŲ…Øģ ØŠŲ‡ ŲˆÛŒŲ†Ø§ ؈ÚĐÚ“Ų‡:
    - ØĻØīیØŪ.
    - ØĻØŊŲ‡Ú‰Ø§Ų†Ųž ØŊ ØĻØŪ؈Øģ ÚŲˆØ§ØĻ ŲˆØąÚĐړ. ØĻاÚŦا ŲˆŲˆÛŒŲ„:
    - ØŊا،
    ØĻØīØąØŪ، Ų‡ØšŲ‡ Ų„Ø§ØąŲ‡ ØŊŲ‡ چې ŲūØąØŠŲ‡ Ų„Ų‡ ÚĐŲˆŲ… ØĻŲ„ څØŪŲ‡ Ų†Ų‡ ؈؊
    Ų…Ú†Ø§Ų†ØŒ ØŊ ØšŲ…Ų†Û Ø§Ųˆ ØīŲØ§ØđØŠ ÚĐŲˆŲ„Ųˆ Ú‰ÛŒØąÛŒØŊŲ„ØŒ ØŊ DUBKA-Danmasa Ų„ÛŒÚ–ØŊ، ØŊ ØģŲ…Û Ų„Ø§ØąÛ ŲˆØ§Ų‚Øđی؊، ØŊ NIBBHAN اØĩŲˆŲ„ØŒ چې Ú…Ų„ŲˆØą ØģŲžÛŒŲūØ§ØšŲ‡ ŲˆÛŒŲ„ ØŊ؊.
    ÚĐŲˆŲ… Ú…Ų„ŲˆØąØŸ
    ØŊŲ„ØŠŲ‡ØŒ ØĻØŪØŪÚĐØŒ ØŊ ؊ØŪØŪØŪŲ…ØŒ ؊ØŪØŪŲ†ÚŦ Ú†ŲŠŲ†Û ØŊ ŲƒØ§ ŲūŲ‡ ŲƒØ§ØŠØ§ ÚĐې ŲƒÛ Ú…Ø§ØąŲ†Ų‡ ÚĐ؈؊
    ØģØ§Ų…ŲūŲˆŲ†ŲŠØ§ØŒ ØģØŠŲŠŲ…ŲŠØŒ ØģØŠŲŠŲ…ŲŠØŒØŒ چې ØŊ Ų†Ú“Û ŲūŲ‡ Ų„ŲˆØą ØŊ اØĻØšŲŠŲ†ØŽŲŠØ§Ų†Øģا ŲūØąÛÚšŲˆØŊŲ„.
    Ų‡ØšŲ‡
    Ú‰ÛŒØą Øī؈ÚŦØą ŲūŲ‡ ŲˆÛŒØŊØ§Ų† ÚĐې ŲˆÛŒØŊÛŒØ§Ų†Ų‡ ŲˆÛŒØŊŲ‡ ØīŲˆØŒ ØĻØšŲ„Ø§Ų† ØģŲ…ŲūØ§Ų†ÛŒØ§ØŒ ØģØŠŲ…ÛŒŲ‡ØŒ ØģØŠŲ…ÛŒŲ‡ØŒØŒ چې ØŊ
    Ų†Ú“Û ŲūŲ‡ Ų„ŲˆØą اØĻØŽÛŒŲ„ - Ú‰ŲˆŲ…Ų†Ø§Øģا یې ŲˆØąÚĐړې ØŊŲ‡. Ų‡ØšŲ‡ Ø§ŲˆØģÛŒÚ–ŲŠ چې ØŊ ØģŲŠŲžŲžØ§ ŲūŲ‡ ØĻØąØŪŲ‡
    ÚĐې ŲˆŲŠŲŠŲžØ§Ø§ØŠ ØīØ§Ų„ÛŒØŊ ÚĐŲˆŲŠØŒ ØŊ ØĻØšØ§ŲˆØŠ ØģŲ…ŲūØ§Ų†ŲˆŲ†ØŒ ØģØŠŲŠŲ…ŲŠŲ‡ØŒ چې ØŊ Ų†Ú“Û ŲūŲ‡ Ų„ŲˆØą اØĻØŽŲŠŲ† -
    Ú‰Ø§Ų†Ø§Ų†Øģا ØŠŲ‡ ŲŠÛ ŲˆØąÚĐÚ“Ų„. Ų‡ØšŲ‡ ŲūŲ‡ ​​ŲūØ§Ų… ÚĐې ØŊ ØđŲ„Ø§Ų…Ø§ØąØ§ØŠŲˆ ØđØ·Ø§ØĄ Ø§ŲØīا
    I. kāyānopasanā
    Ø§Ų„Ų. ØĻØąØŪŲ‡ ŲūŲ‡ Ā Ā چاŲūۍ
    Ø§Ųˆ
    Ú…Ų†ÚŦŲ‡ØŒ
    ÚĐŲ‡ØŪØŪØŪØģ، ایا Ų…Ø§Ų„ÚĐ ØŪØŊاØĶ ŲūŲˆŲ‡ØŒ ایا Ø­ØķØąØŠ ؊ØŪØŪŲˆØŒ ØĒ؊ØŪŲŠØ§ ŲūŲ‡ ÚĐØ§ØŠØ§ ÚĐې ØŊ ÚĐŲŠÛŒØ§
    Ų…ØīØ§Ų‡ØŊŲ‡ ÚĐŲˆŲŠØŸ ØŊŲ„ØŠŲ‡ØŒ ØĻØŪØŪÚĐØŒ ؊ØŪØŪŲƒØŒ ؊ØŪ Øđ؊ØŪØąØŪŲŠØŒ ØŊ ŲˆŲ†Û ŲūŲ‡ ØąŲŠÚšŲ‡ ÚĐې ØŠŲ„Ų„ŲŠ ؈؊ ŲŠØ§
    ØŪØ§Ų„ŲŠ ØŪŲˆŲ†Û ØŠŲ‡ ØŠŲ„Ų„ŲŠ ŲˆŲŠØŒ Ø§Ųˆ ØŊ ØīØąŲŠ ØĻØąŲŠŲ…ÚĐØ§Ų‡ŲŠ ØŽŲˆÚ“ŲˆŲ„. ŲūŲ‡ ØŊې ØŠŲˆÚŦŲ‡ Ų‡ØšŲ‡ ØģØ§Ų‡ اØŪŲ„ŲŠ
    چې ØģØ§Ų‡ اØŪŲ„ŲŠØŒ ŲūŲ‡ ØŊې ØŠŲˆÚŦŲ‡ ØģØ§ØŠŲˆ Ø§Ú†ŲˆŲŠ. ŲūŲ‡ Ø§ŲˆÚ–ØŊ ÚĐې ØģØ§Ų‡ اØŪیØģØŠŲ„ Ų‡ØšŲ‡ ŲūŲˆŲ‡ÛŒÚ–ŲŠ: ‘ØēŲ‡
    ŲūŲ‡ Ø§ŲˆÚ–ØŊ ØģØ§Ų‡ ØģØ§Ų‡ ÛŒŲ… Ų„Ų‡ Ø§ŲˆÚ–ØŊې Ų…ŲˆØŊې څØŪŲ‡ ØģØ§Ų‡ ÚĐŲˆŲ„ Ų‡ØšŲ‡ ŲūŲˆŲ‡ÛŒÚ–ŲŠ: ‘ØēŲ‡ Ø§ŲˆÚ–ØŊ ØģØ§Ų‡
    اØŪŲ„Ų…’؛ ŲūŲ‡ Ų„Ų†Ú‰ Ú‰ŲˆŲ„ ØŠŲ†ŲØģ ÚĐ؈؊ Ų‡ØšŲ‡ ŲūŲˆŲ‡ÛŒÚ–ŲŠ: ‘ØēŲ‡ ŲūŲ‡ Ų„Ų†Ú‰ “ÛŒŲ…’؛ Ų„Ų†Ú‰ ØŠŲ†ŲØģ ÚĐŲˆŲ„ Ų‡ØšŲ‡
    ŲūŲˆŲ‡ÛŒÚ–ŲŠ: ‘ØēŲ‡ Ų„Ų†Ú‰ ÛŒŲ…’؛ Ų‡ØšŲ‡ ØŪŲūŲ„ ØąŲˆØē؊: ‘ØŊ ÚĐییا احØģاØģ ÚĐŲˆŲ„ØŒ ØēŲ‡ ØĻŲ‡ ŲūŲ‡ Ų‡ØšŲ‡ ØŠŲ†ŲØģ
    ؈ÚĐÚ“Ų…’؛ Ų‡ØšŲ‡ ØŪŲūŲ„ ØąŲˆØē؊: ØŊ ŲžŲˆŲ„ ÚĐیایا احØģاØģ ÚĐŲˆŲŠØŒ ØēŲ‡ ØĻŲ‡ Ų…Û ØŠŲ†ŲØģ ؈ÚĐÚ“Ų… ‘؛ Ų‡ØšŲ‡
    ØŪŲūŲ„ ØąŲˆØē؊: ØŊ ÚĐØĻØ§ØĻ ØģØ­Ø§ØąØ§ØąŲˆŲ†Ųˆ اØŪØŠŲ‡ ÚĐŲˆŲ„ ØĻŲ‡ ØēŲ‡ ØģØ§Ų‡ ŲˆŲˆÚ˜Ų†Ų… ‘؛ Ų‡ØšŲ‡ ØŪŲūŲ„ ØąŲˆØē؊: ØŊ
    ÚĐیاÚĐی - ØģŲˆÛŒŲ†ØŪØąØ§Øģ ØĒØģŲˆŲ†Ųˆ ØŠŲ‡ ؈ØŊŲ‡ ŲˆØąÚĐŲˆŲŠØŒ ØēŲ‡ ØĻŲ‡ ØŠŲ†ŲØģ ؈ÚĐÚ“Ų… ‘.
    ÛŒŲˆØ§Øēې
    Ų„ÚĐŲ‡ØŒØŒ
    ØĻ؈ØŪØŪØģ، ÛŒŲˆ Ų…Ų‡Ų… ŲžØąŲ†Øą یا ØŊ ŲžØąŲ†Øą اŲūØ§ØąØŠØąÛŒØģ، Ø§ŲˆÚ–ØŊŲ‡ Ų…ŲˆØŊŲ‡ ØŠØąØģØąŲ‡ ÚĐŲˆŲ„ØŒ ŲūŲˆŲ‡ÛŒØŊŲ„: ØēŲ‡
    ÛŒŲˆ Ø§ŲˆÚ–ØŊ ØĻØŊŲ„ ÚĐØ§Øą ÚĐŲˆŲ…Ø› ÛŒŲˆ Ų„Ų†Ú‰ ØĻØŊŲ„ŲˆŲ† Ų‡ØšŲ‡ ŲūŲˆŲ‡ÛŒÚ–ŲŠØŒ Ų‡ØšŲ‡ ŲūŲˆŲ‡ÛŒÚ–ŲŠ: ‘ØēŲ‡ ÛŒŲˆ Ų„Ų†Ú‰
    ؈ÚŦØąÚŲ…’؛ ŲūŲ‡ ŲˆØąØŠŲ‡ Ú‰ŲˆŲ„ØŒ ØĻØŪÚĐØŪØģØŒ ÛŒŲˆ ØĻØŪØŪÛŒŲˆØŒ ŲūŲ‡ Ø§ŲˆÚ–ØŊ، ŲūŲˆŲ‡ÛŒÚ–ŲŠ: “ØēŲ‡ ŲūŲ‡ Ú‰ÛŒØą ؈ØŪØŠ ÚĐې
    ØģØ§Ų‡ ÛŒŲ…: ‘ØēŲ‡ ŲūŲ‡ اØģØ§Ų†Û ØģØ§Ų‡ ایØģØŠŲ„Ų….” ŲūŲ‡ Ų„Ų†Ú‰ Ú‰ŲˆŲ„ ØŠŲ†ŲØģ ÚĐ؈؊ Ų‡ØšŲ‡ ŲūŲˆŲ‡ÛŒÚ–ŲŠ: ‘ØēŲ‡
    ŲūŲ‡ Ų„Ų†Ú‰ “ÛŒŲ…’؛ Ų„Ų†Ú‰ ØŠŲ†ŲØģ ÚĐŲˆŲ„ Ų‡ØšŲ‡ ŲūŲˆŲ‡ÛŒÚ–ŲŠ: ‘ØēŲ‡ Ų„Ų†Ú‰ ÛŒŲ…’؛ Ų‡ØšŲ‡ ØŪŲūŲ„ ØąŲˆØē؊: ØŊ ŲžŲˆŲ„
    ÚĐیایا احØģاØģ ÚĐŲˆŲŠØŒ ØēŲ‡ ØĻŲ‡ ŲūŲ‡ Ų‡ØšŲ‡ ØģØ§Ų‡ ŲˆŲˆÚ˜Ų†Ų… ‘؛ Ų‡ØšŲ‡ ØŪŲūŲ„ ØąŲˆØē؊: ØŊ ŲžŲˆŲ„ ÚĐیایا
    احØģاØģ ÚĐŲˆŲŠØŒ ØēŲ‡ ØĻŲ‡ Ų…Û ØŠŲ†ŲØģ ؈ÚĐÚ“Ų… ‘؛ Ų‡ØšŲ‡ ØŪŲūŲ„ ØąŲˆØē؊: ØŊ ÚĐØĻØ§ØĻ ØģØ­Ø§ØąØ§ØąŲˆŲ†Ųˆ اØŪØŠŲ‡ ÚĐŲˆŲ„
    ØĻŲ‡ ØēŲ‡ ØģØ§Ų‡ ŲˆŲˆÚ˜Ų†Ų… ‘؛ Ų‡ØšŲ‡ ØŪŲūŲ„ ØąŲˆØē؊: ØŊ ÚĐیاÚĐی - ØģŲˆÛŒŲ†ØŪØąØ§Øģ ØĒØģŲˆŲ†Ųˆ ØŠŲ‡ ؈ØŊŲ‡ ŲˆØąÚĐŲˆŲŠØŒ
    ØēŲ‡ ØĻŲ‡ ØŠŲ†ŲØģ ؈ÚĐÚ“Ų… ‘.
    ŲūŲ‡ ØŊې ØŠŲˆÚŦŲ‡ Ų‡ØšŲ‡ Ų„ŲˆŲžÛ ŲūŲ‡ ÚĐÛŒŲˆÛŒØ§ ÚĐې ØŊ ÚĐØĻØ§ØĻ Ų…ØīØ§Ų‡ØŊŲ‡ ÚĐŲˆŲŠØŒ
    یا
    Ų‡ØšŲ‡ ŲūŲ‡ ​​ÚĐŲ†ØŊŲ‡Ø§Øą ÚĐې ŲūŲ‡ ÚĐØąÛŒØ§ÛŒÛŒ Ø§ŲˆØŠÚĐŲ‡ ÚĐې ÚĐØĻØ§ØĻ ÚĐŲˆŲŠØŒ یا Ų‡ØšŲ‡ ŲˆÛŒŲ„ ÚĐÛŒÚ–ŲŠ چې ŲūŲ‡
    ÚĐŲ†ØŊŲ‡Ø§Øą ÚĐې Ø§Ųˆ ŲūŲ‡ ØĻŲ‡Øą ÚĐې ÚĐØĻØ§ØĻ ÚĐ؈؊. Ų‡ØšŲ‡ اØģØŠŲˆÚŦŲ†ÚØģې ŲūŲ‡ ÚĐØ§ØŠØ§ ÚĐې ØŊ ŲūØŊ؊ØŊ؈A ØģŲ…ØŊاۍ
    Ú…Ø§ØąŲ†Ų‡ ÚĐŲˆŲŠØŒ یا Ų‡ØšŲ‡ ŲˆÛŒŲ„ ÚĐÛŒÚ–ŲŠ چې ŲūŲ‡ Ų‚ÛŒØ§Ų…ØŠ ÚĐې ØŊ ŲūØŊ؊ØŊ؈A ØŊ ؊یښ؊ې Ú…Ø§ØąŲ†Ų‡ ÚĐ؈؊ Ø§Ųˆ
    ÚĐŲ‡ ŲūŲ‡ ÚĐیØģŲ‡ÛŒØ§ ÚĐې یې ØŊ ŲūØŊŲŠŲ…ÛŒØ§ ØŠÛŒØąÛŒØŊŲ„ ŲˆŲ…ŲˆŲ…ŲŠ. یا ØĻŲ„ØŒ [ŲūŲˆŲ‡ÛŒØŊŲ„: “] ØŊا ØŪ؈Øīیا
    ØŊی!” SATI ŲūŲ‡ Ų‡ØšŲ‡ ÚĐې ØīØŠŲˆŲ† Ų„ØąŲŠØŒ ØŊ Ų…ÛŒØąÛŒŲˆŲˆ Ø§Ųˆ Ų…ÛŒØą ŲūاØĶØģØ§ØŠŲŠ Ø­ØŊ ŲūŲˆØąÛ ØĻŲ‡ ÛŒŲˆØ§Øēې
    ŲūŲ‡ ØŽŲ„Ø§ŲˆØ·Ų†Û ØģØąŲ‡ Ø§ŲˆØģÛŒÚ–ŲŠØŒ Ø§Ųˆ ŲūŲ‡ Ų†Ú“Û ÚĐې Ų‡ÛŒÚ… Øīی ØŠŲ‡ Ų†Ų‡ ŲˆØąØšŲˆŲŠ. ŲūŲ‡ ØŊې ØŠŲˆÚŦŲ‡ØŒ
    ØĻØīیÚĐØŪØąŲˆØŒ ØĻ؈ØŪØąØŪ؊ ŲūŲ‡ ÚĐØąÛŒØ§ ÚĐې ØŊ ÚĐییا Ú…Ø§ØąŲ†Ų‡ ÚĐ؈؊.
    B. IRIYāpatha Paba
    ØģØąØĻÛŒØąŲ‡ ŲūØąØŊې،
    ØŊچÚĐ؊ØŪØģ، چې ØŪØ§Ų†ØŪŲŠØŒ ŲūŲ‡ ØŊاØģې Ø­Ø§Ų„ ÚĐې چې ØŊ ÚŦØąÚÛØŊ؈ ŲūØą Ų…Ų‡Ø§Ų„ ŲūŲˆŲ‡ŲŠÚ–ŲŠ: “ØēŲ‡ ÚŲ…ØŒ ŲŠØ§
    ŲūØŊاØģې Ø­Ø§Ų„ ÚĐې چې Ų‡ØšŲ‡ ŲˆŲˆÛŒŲ„: ‘ØēŲ‡ ŲˆŲ„Ø§Ú“ ÛŒŲ…ØŒ یا ŲūŲ‡ ØŊاØģې Ø­Ø§Ų„ ÚĐې چې Ų‡ØšŲ‡ ŲˆØąØģØąŲ‡ Ų†Ø§ØģØŠ ØŊ؊
    ŲūŲˆŲ‡ÛŒÚ–ØĶ:
    ‘ØēŲ‡ Ų†Ø§ØģØŠ ÛŒŲ…’، یا ŲūŲ‡ ØŊاØģې Ø­Ø§Ų„ ÚĐې چې Ų‡ØšŲ‡ ŲūŲˆŲ‡ÛŒÚ–ŲŠ: ‘ØēŲ‡ ŲūØąŲˆØŠ ÛŒŲ…. یا Ų†ŲˆØąØŒ ØŊ
    Ų‡Øą اړØŪ ŲūŲ‡ Ų…ŲˆŲ‚Øđی؊ ÚĐې ØŊ Ų‡ØšŲ‡ ŲˆŲ„Ø§ÛŒØŠ ØŊ Ų‡ØšŲ‡ ŲˆŲ„Ø§ÛŒØŠ Ų„Ų‡ Ų…ÛŒŲ†ÚŲ‡ ŲˆÚ“Ų„ ÚĐÛŒÚ–ŲŠØŒ Ų‡ØšŲ‡ ŲūŲ‡
    ​​ØŊې Ø§Ú“Ų‡ ŲūŲˆŲ‡ÛŒÚ–ŲŠ.
    C. ØŊ ØģØ§Ų…Ø§Ųūا ŲūŲ‡ Ø§Ú“Ų‡ ØĻØąØŪŲ‡
    ØģØąØĻÛŒØąŲ‡ ŲūØąØŊې،
    bhikkhus،
    ÛŒŲˆ bhikkhu، ŲūŲ‡ ØąØģ؊ØŊ؈ ØģØąŲ‡ ŲūŲ‡ ØŊاØģې Ø­Ø§Ų„ ÚĐې Ø§Ųˆ ŲˆŲˆÚŲŠ ŲūŲ‡ ØŊاØģې Ø­Ø§Ų„ ÚĐې، ØģØąŲ‡
    sampajaÃąÃąa ØđŲ…Ų„ ÚĐŲˆŲŠØŒ ŲūŲ‡ ØŊاØģې Ø­Ø§Ų„ ÚĐې Ų…ØŪ ŲūŲ‡ ŲˆÚ“Ø§Ų†ØŊې ÚĐØŠŲ„ Ø§Ųˆ ŲūŲ‡ Ų„ŲžŲ‡ ÚĐې ŲūŲ‡
    ØīØ§ŲˆØŪŲˆØ§ ÚĐې ŲūŲ‡ ØŊاØģې Ø­Ø§Ų„ ÚĐې، Ų‡ØšŲ‡ ØģØąŲ‡ sampajaÃąÃąa ØđŲ…Ų„ ÚĐŲˆŲŠØŒ ŲūŲ‡ ØŊاØģې Ø­Ø§Ų„ ÚĐې ØŊ
    Ų‚Ø§ØŠŲŠØŊŲ„Ųˆ Ø§Ųˆ ŲūŲ‡ ØŊاØģې Ø­Ø§Ų„ ÚĐې ؚځیØŊŲ„ÛØŒ Ų‡ØšŲ‡ ØģØąŲ‡ sampajaÃąÃąa ØđŲ…Ų„ ÚĐŲˆŲŠØŒ ŲūŲ‡ ØŊاØģې
    Ø­Ø§Ų„ ÚĐې چې ØŊ ØŽØ§Ų…Û Ø§Ųˆ ØŊ Ų…ØīØąØ§Ų†Ųˆ ÚĐØ§Ų„ŲŠ Ø§ØšŲˆØģØŠŲ„ Ø§Ųˆ ŲūŲ‡ ØŊاØģې Ø­Ø§Ų„ ÚĐې ØŠØąØģØąŲ‡ ØŊ ÚĐØ§Øģې،
    ØŊ Ų‡ØšŲ‡ ØģØąŲ‡ sampajaÃąÃąa ØđŲ…Ų„ ÚĐŲˆŲŠØŒ ŲūŲ‡ ØŊاØģې Ø­Ø§Ų„ ÚĐې ØŊ ØŪŲˆÚ“Ų„ŲˆØŒ ŲūŲ‡ ØŊاØģې Ø­Ø§Ų„ ÚĐې ØŊ
    Ú…ÚšŲ„ŲˆØŒ ŲūŲ‡ ØŊاØģې Ø­Ø§Ų„ ÚĐې Ú˜ŲˆŲ„ŲˆØŒ ŲūŲ‡ ØŊاØģې Ø­Ø§Ų„ ÚĐې څÚĐŲŠØŒ Ų‡ØšŲ‡ ØģØąŲ‡ sampajaÃąÃąa ØđŲ…Ų„
    ÚĐŲˆŲŠØŒ ŲūŲ‡ ØŊاØģې Ø­Ø§Ų„ ÚĐې چې ØŊ defecating Ø§Ųˆ ØŊ اØŊØąØ§Øą ØŊ ÚĐØ§ØąŲˆØĻØ§Øą ØŊ ÚŦÚ‰ŲˆŲ†ØŒ ØŊ Ų‡ØšŲ‡
    ØģØąŲ‡ sampajaÃąÃąa ØđŲ…Ų„ ÚĐŲˆŲŠØŒ ŲūŲ‡ ØŊاØģې Ø­Ø§Ų„ ÚĐې ØąŲˆØ§Ų†ØŒ ŲūŲ‡ ØŊاØģې Ø­Ø§Ų„ ÚĐې ŲˆŲ„Ø§Ú“ØŒ ŲūŲ‡
    ØŊاØģې Ø­Ø§Ų„ ÚĐې Ų†Ø§ØģØŠØŒ ŲūŲ‡ ØŊاØģې Ø­Ø§Ų„ ÚĐې ØŊ ØŪ؈ØĻ، ŲūŲ‡ ØŊاØģې Ø­Ø§Ų„ ÚĐې چې ŲˆÛŒÚšØŒ ŲūŲ‡ ØŊاØģې
    Ø­Ø§Ų„ ÚĐې ØŪØĻØąÛ ÚĐŲˆŲ„Û Ø§Ųˆ ŲūŲ‡ ØŊاØģې Ø­Ø§Ų„ ÚĐې چې ØŪØ§Ų…ŲˆØī، Ų‡ØšŲ‡ ØģØąŲ‡ sampajaÃąÃąa ØđŲ…Ų„ ÚĐ؈؊.
    ŲūŲ‡ ØŊې ØŠŲˆÚŦŲ‡ Ų‡ØšŲ‡ Ų„ŲˆŲžÛ ŲūŲ‡ ÚĐÛŒŲˆÛŒØ§ Ø§Ų†ŲžØąŲ†ÛŒŲž ÚĐې ÚĐØĻØ§ØĻ ÚĐŲˆŲŠØŒ یا Ų‡ØšŲ‡
    ŲˆÛŒŲ„
    ØŊ ÚĐØĻیا ŲūŲ‡ ØŪ؊یځ ÚĐې ØŊ Kaby څØŪŲ‡ Ú…Ø§ØąŲ†Ų‡ ÚĐŲˆŲŠØŒ یا ØŊا ŲˆÛŒŲ„ ÚĐÛŒÚ–ŲŠ چې ŲūŲ‡ ÚĐŲ†ØŊŲ‡Ø§Øą ÚĐې
    Ø§Ųˆ ŲūŲ‡ ØĻŲ‡Øą ÚĐې ÚĐØĻØ§ØĻ ÚĐ؈؊. Ų‡ØšŲ‡ اØģØŠŲˆÚŦŲ†ÚØģې ŲūŲ‡ ÚĐØ§ØŠØ§ ÚĐې ØŊ ŲūØŊ؊ØŊ؈A ØģŲ…ØŊاۍ Ú…Ø§ØąŲ†Ų‡
    ÚĐŲˆŲŠØŒ یا Ų‡ØšŲ‡ ŲˆÛŒŲ„ ÚĐÛŒÚ–ŲŠ چې ŲūŲ‡ Ų‚ÛŒØ§Ų…ØŠ ÚĐې ØŊ ŲūØŊ؊ØŊ؈A ØŊ ؊یښ؊ې Ú…Ø§ØąŲ†Ų‡ ÚĐ؈؊ Ø§Ųˆ ÚĐŲ‡ ŲūŲ‡
    ÚĐیØģŲ‡ÛŒØ§ ÚĐې یې ØŊ ŲūØŊŲŠŲ…ÛŒØ§ ØŠÛŒØąÛŒØŊŲ„ ŲˆŲ…ŲˆŲ…ŲŠ. یا ØĻŲ„ØŒ [ŲūŲˆŲ‡ÛŒØŊŲ„: “] ØŊا ØŪ؈Øīیا ØŊی!”
    SATI ŲūŲ‡ Ų‡ØšŲ‡ ÚĐې ØīØŠŲˆŲ† Ų„ØąŲŠØŒ ØŊ Ų…ÛŒØąÛŒŲˆŲˆ Ø§Ųˆ Ų…ÛŒØą ŲūاØĶØģØ§ØŠŲŠ Ø­ØŊ ŲūŲˆØąÛ ØĻŲ‡ ÛŒŲˆØ§Øēې ŲūŲ‡
    ØŽŲ„Ø§ŲˆØ·Ų†Û ØģØąŲ‡ Ø§ŲˆØģÛŒÚ–ŲŠØŒ Ø§Ųˆ ŲūŲ‡ Ų†Ú“Û ÚĐې Ų‡ÛŒÚ… Øīی ØŠŲ‡ Ų†Ų‡ ŲˆØąØšŲˆŲŠ. ŲūŲ‡ ØŊې ØŠŲˆÚŦŲ‡ØŒ
    ØĻØīیÚĐØŪØąŲˆØŒ ØĻ؈ØŪØąØŪ؊ ŲūŲ‡ ÚĐØąÛŒØ§ ÚĐې ØŊ ÚĐییا Ú…Ø§ØąŲ†Ų‡ ÚĐ؈؊.
    D. ØĻØąØŪŲ‡ ŲūØą Repulsiveness
    ØģØąØĻÛŒØąŲ‡ ŲūØąØŊې،
    bhikkhus، ÛŒŲˆ bhikkhu ØĻŲˆŲ„ŲŠ Ú‰ÛØą ØĻØŊŲ† څØŪŲ‡ ØŊ ŲūŲ‡ ØŠŲ„Ųˆ
    ŲūÚšŲˆ
    Ø§Ųˆ ŲūØą ØģØą ښÚĐØŠŲ‡ ØŊ ŲˆŲŠÚšØŠØ§Ų†ŲˆØŒ چې ØŊ ØŊŲ‡ Ų„Ų‡ ØŪŲˆØ§ ØŊ Ų‡ØšÛ ØŊ Ųū؈ØģØŠÚĐ؊ Ø§Ųˆ ØŊ ØīØĻŲ‡Ųˆ څØŪŲ‡ ŲūŲ‡
    Ų…ØŪØŠŲ„ŲŲˆ Ú‰ŲˆŲ„ŲˆŲ†Ųˆ ØŊ ŲūŲˆØąŲ‡ Ú‰ŲˆŲ„ ŲˆŲžØ§ÚĐŲ„ Øī؊ Ų„Ų‡: “ŲūŲ‡ ØŊې kāya، ØŊ ØģØą ØŊ ŲˆÛŒÚšØŠŲ‡ØŒ ØŊ ØĻØŊŲ†ØŒ
    Ų†ŲˆÚĐØ§Ų†ØŒ ØšØ§ÚšŲˆŲ†Ų‡ØŒ ØŊ Ųū؈ØģØŠÚĐŲŠØŒ ØšŲˆÚšÛ ŲˆŲŠÚšØŠØ§Ų† ØīØŠŲ‡ ،
    ØđØĩØĻ، Ų‡Ú‰ŲˆÚĐŲŠØŒ ØŊ Ų‡Ú‰ŲˆÚĐ؈ ØŊ Ų…ØšØē ØŊ ŲūÚšØŠŲˆØąÚŦŲŠØŒ ØēÚ“Ų‡ØŒ ÚŲŠÚŦØąØŒ ŲūŲ„ŲˆØąØ§ØŒ Ø·Ø­Ø§Ų„ØŒ
    ØģÚ–ŲˆØŒ ÚĐŲˆŲ„Ų…ŲŠØŒ mesentery، ØģØąŲ‡ ØŪŲūŲ„ ÚĐړی، ŲØ§ØķŲ„Ų‡ØŒ ØĩŲØąØ§ ØŊ Ų…ØđØŊې،
    ØĻŲ„ØšŲ…ØŒ ØŊ ØēŲˆŲˆØŒ ŲˆŲŠŲ†Ų‡ØŒ ØŊ ØŪŲˆŲ„ŲˆØŒ ØšŲˆÚ“ŲŠØŒ Ø§ŲˆÚšÚĐŲˆØŒ ÚŦØąŲŠØģ، Ų„Ø§Ú“ŲˆØŒ ØŊ Ø§Ų†ŲÛŒ Ų…ØŪاط،
    ØĻŲŠŲ„ÚŦ؈ ØŠŲ‡ ØŊ Ų…Ø§ŲŠØđØ§ØŠŲˆ Ø§Ųˆ ØŊ اØŊØąØ§Øą. “
    Ų„ÚĐŲ‡
    Ú…Ų†ÚŦŲ‡ چې ÚĐŲ‡ØŒ bhikkhus، ŲŠŲˆŲ‡ ØĻŲˆØąÛ Ų„ØąŲ„Ųˆ ØŊŲˆŲ‡ ŲūØąØ§Ų†ÛŒØģØŠŲ„ ØīŲˆŲ„ Ø§Ųˆ Ų‡Ų„ØŠŲ‡ ؈ ØģØąŲ‡ ØŊ
    ØšŲ„Û ØŊØ§Ų†Û ØŊ Ų…ØŪØŠŲ„ŲŲˆ Ú‰ŲˆŲ„ØŒ Ų„ÚĐŲ‡ ØšŲˆŲ†Ú‰Û-paddy، paddy، ØŊ Ų…ÛŲˆ Ų„ŲˆØĻŲŠØ§ØŒ cow-Ų†ØŪ؈ØŊ،
    ØīړØīŲ… ØŠØŪŲ…ŲˆŲ†Ų‡ Ø§Ųˆ husked ŲˆØąÛŒØŽŲˆ ډÚĐ. ؊؈ ØģØąŲ‡ ÚšŲ‡ Ų„ŲŠØŊ Øģړی، چې ØŊا ØĻŲ‡ ŲūŲ‡ ŲūØ§Ų… ÚĐې
    unfastened [ØŪŲūŲ„ ÚĐړی]: “ØŊا ØŊŲ‡ ØšØąŲ†Û paddy، ØŊا paddy، ØŊ Ų‡ØšŲˆ ØŊ Ų…ÛŲˆ Ų„ŲˆØĻŲŠØ§ ØŊŲŠØŒ
    ØŊ Ų‡ØšŲˆ cow-Ų†ØŪ؈ØŊ ØŊŲŠØŒ ØŊ Ų‡ØšŲˆ ØģÛŒŲ…ØģŲ… ØŠØŪŲ…ŲˆŲ†Ų‡ ØŊ؊ Ø§Ųˆ ØŊا husked ŲˆØąŲŠØŽÛØ›” ŲūŲ‡ ŲˆØąØŠŲ‡
    ØŠŲˆÚŦŲ‡ØŒ bhikkhus، ÛŒŲˆ bhikkhu ØĻŲˆŲ„ŲŠ Ú‰ÛØą ØĻØŊŲ†ØŒ څØŪŲ‡ Ø§Ųˆ ØŊ ŲˆŲŠÚšØŠØ§Ų†Ųˆ څØŪŲ‡ ŲūØą ØģØą ښÚĐØŠŲ‡
    ØŊ ŲūÚšŲˆ ŲūŲ‡ ØŠŲ„ŲˆØŒ
    چې ØŊ ØŊŲ‡ Ų„Ų‡ ØŪŲˆØ§ ØŊ Ų‡ØšÛ ØŊ Ųū؈ØģØŠÚĐ؊ Ú‰ŲˆŲ„ ŲˆŲžØ§ÚĐŲ„ Øī؊ Ø§Ųˆ ØŊ ØīØĻŲ‡Ųˆ څØŪŲ‡ ŲūŲ‡ Ų…ØŪØŠŲ„ŲŲˆ Ú‰ŲˆŲ„ŲˆŲ†Ųˆ ØŊ ŲūŲˆØąŲ‡:
    “ŲūŲ‡ ØŊې kāya، ØŊ ØģØą ØŊ ŲˆÛŒÚšØŠŲ‡ ØīØŠŲ‡ ØŊŲŠØŒ ØŊ ØĻØŊŲ† ŲˆŲŠÚšØŠØ§Ų†ØŒ
    Ų†ŲˆÚĐØ§Ų†ØŒ
    ØšØ§ÚšŲˆŲ†Ų‡ØŒ ØŊ Ųū؈ØģØŠÚĐŲŠØŒ ØšŲˆÚšÛØŒ ØđØĩØĻ، Ų‡Ú‰ŲˆÚĐŲŠØŒ ØŊ Ų‡Ú‰ŲˆÚĐ؈ ØŊ Ų…ØšØē ØŊ ŲūÚšØŠŲˆØąÚŦŲŠØŒ ØēÚ“Ų‡ØŒ ÚŲŠÚŦØąØŒ
    ŲūŲ„ŲˆØąØ§ØŒ Ø·Ø­Ø§Ų„ØŒ ØģÚ–ŲŠØŒ ÚĐŲˆŲ„Ų…ŲŠØŒ mesentery، ØģØąŲ‡ ØŪŲūŲ„ ÚĐړی، ŲØ§ØķŲ„Ų‡ØŒ ØĩŲØąØ§ØŒ ØĻŲ„ØšŲ…ØŒ ØŊ
    ØēŲˆŲˆØŒ ŲˆŲŠŲ†Ų‡ØŒ ØŊ ØŪŲˆŲ„ŲˆØŒ ŲˆØ§ØēÚŦŲ‡ Ų…ØđØŊې، Ø§ŲˆÚšÚĐې، ÚŦØąŲŠØģ، Ų„Ø§Ú“ŲˆØŒ ØŊ Ø§Ų†ŲÛŒ Ų…ØŪاط، ØĻŲŠŲ„ÚŦ؈ ØŠŲ‡ ØŊ
    Ų…Ø§ŲŠØđØ§ØŠŲˆ Ø§Ųˆ ØŊ اØŊØąØ§Øą. “
    ŲūŲ‡ ØŊې ØŠŲˆÚŦŲ‡ Ų‡ØšŲ‡ Ų„ŲˆŲžÛ ŲūŲ‡ ÚĐÛŒŲˆÛŒØ§ Ø§Ų†ŲžØąŲ†ÛŒŲž ÚĐې ÚĐØĻØ§ØĻ ÚĐŲˆŲŠØŒ یا Ų‡ØšŲ‡
    ŲˆÛŒŲ„
    ØŊ ÚĐØĻیا ŲūŲ‡ ØŪ؊یځ ÚĐې ØŊ Kaby څØŪŲ‡ Ú…Ø§ØąŲ†Ų‡ ÚĐŲˆŲŠØŒ یا ØŊا ŲˆÛŒŲ„ ÚĐÛŒÚ–ŲŠ چې ŲūŲ‡ ÚĐŲ†ØŊŲ‡Ø§Øą ÚĐې
    Ø§Ųˆ ŲūŲ‡ ØĻŲ‡Øą ÚĐې ÚĐØĻØ§ØĻ ÚĐ؈؊. Ų‡ØšŲ‡ اØģØŠŲˆÚŦŲ†ÚØģې ŲūŲ‡ ÚĐØ§ØŠØ§ ÚĐې ØŊ ŲūØŊ؊ØŊ؈A ØģŲ…ØŊاۍ Ú…Ø§ØąŲ†Ų‡
    ÚĐŲˆŲŠØŒ یا Ų‡ØšŲ‡ ŲˆÛŒŲ„ ÚĐÛŒÚ–ŲŠ چې ŲūŲ‡ Ų‚ÛŒØ§Ų…ØŠ ÚĐې ØŊ ŲūØŊ؊ØŊ؈A ØŊ ؊یښ؊ې Ú…Ø§ØąŲ†Ų‡ ÚĐ؈؊ Ø§Ųˆ ÚĐŲ‡ ŲūŲ‡
    ÚĐیØģŲ‡ÛŒØ§ ÚĐې یې ØŊ ŲūØŊŲŠŲ…ÛŒØ§ ØŠÛŒØąÛŒØŊŲ„ ŲˆŲ…ŲˆŲ…ŲŠ. یا ØĻŲ„ØŒ [ŲūŲˆŲ‡ÛŒØŊŲ„: “] ØŊا ØŪ؈Øīیا ØŊی!”
    sati ØŊŲ‡ ØīØŠŲˆŲ† ØŊ Ų‡ØšŲ‡ØŒ ŲŠŲˆØ§Øēې ØŊ ØŠØī Nana Ø§Ųˆ ŲŠŲˆØ§Øēې paáđ­issati Ø­ØŊŲ‡ØŒ Ų‡ØšŲ‡ ØŪŲˆØ§ŲŠŲˆØ§Øēې
    ŲˆØŠŲ„Û ØŊې، Ø§Ųˆ ŲūŲ‡ Ų†Ú“Û ÚĐې Ú…Ų‡ Ų†Ų‡ Ø§ŲˆŲ‡ÛŒŲ„Ų‡ ŲˆŲ„ØąŲˆ. ŲūŲ‡ ØŊې ØŠŲˆÚŦŲ‡ØŒ ØĻØīیÚĐØŪØąŲˆØŒ ØĻ؈ØŪØąØŪ؊ ŲūŲ‡
    ÚĐØąÛŒØ§ ÚĐې ØŊ ÚĐییا Ú…Ø§ØąŲ†Ų‡ ÚĐ؈؊.
    E. ØŊ ØđŲ†Ø§ØĩØąŲˆ ŲūŲ‡ Ø§Ú“Ų‡ ØĻØąØŪŲ‡
    ØģØąØĻÛŒØąŲ‡ ŲūØąØŊې،
    bhikkhus، ÛŒŲˆ bhikkhu ŲūŲ‡ ØŊې Ú‰ÛØą kāya Ų…Ų†ØđÚĐØģ ÚĐŲˆŲŠØŒ ÚĐŲ‡ Ú…Ų‡ Ų‡Ų… ØŊا ځای،
    ÚĐŲ‡ Ú…Ų‡ Ų‡Ų… ØŊا ØŊ؁Øđ ØŊŲ‡: “ŲūŲ‡ ØŊې kāya، ŲūŲ‡ ÚŲ…ÚĐŲ‡ ÚĐې ØđŲ†ØĩØą ØīØŠŲˆŲ† Ų„ØąŲŠØŒ ØŊ
    ØŊ Ø§ŲˆØĻ؈ ØđŲ†ØĩØąØŒ ØŊ Ø§ŲˆØą ØđŲ†ØĩØą Ø§Ųˆ ØŊ Ų‡ŲˆØ§ ØŊ ØđŲ†ØĩØą ØŊی. “
    Ų„ÚĐŲ‡
    Ú…Ų†ÚŦŲ‡ چې، bhikkhus، ÛŒŲˆ Øēښ؊ې Ų‚ØĩاØĻ ŲŠØ§ ؊؈ Ų‚ØĩاØĻ ØŊ ØīاÚŦØąØŊ، چې ŲŠŲˆŲ‡ ØšŲˆØ§ ŲˆÚ˜Ų„ ØīŲˆŲŠØŒ
    ØĻŲ‡ ŲūŲ‡ ŲŠŲˆŲ‡ Ø­ØģاØģŲ‡ Ų†Ų‚Ø·Ų‡ ŲūØąÛ ØŊا ŲžŲˆŲžÛ Ų†Ø§ØģØŠØ› ŲūŲ‡ ŲˆØąØŠŲ‡ ØŠŲˆÚŦŲ‡ØŒ bhikkhus، ÛŒŲˆ
    bhikkhu Ú‰ÛØą kāya Ų…Ų†ØđÚĐØģ؈؊ onthis، ÚĐŲ‡ Ú…Ų‡ Ų‡Ų… ØŊا ځای، ØŪ؈ ØŊا ØŊ؁Øđ: “ŲūŲ‡
    thiskāya، ŲūŲ‡ ÚŲ…ÚĐŲ‡ ÚĐې ØđŲ†ØĩØąØŒ ØŊ Ø§ŲˆØĻ؈ ØŊ ØđŲ†ØĩØąØŒ ØŊ Ø§ŲˆØą ØđŲ†ØĩØą Ø§Ųˆ ØŊ Ų‡ŲˆØ§ ØŊ ØđŲ†ØĩØą
    ØŊی.”
    Ų†Ųˆ Ų‡ØšŲ‡ ØŪŲˆØ§ŲŠŲˆØ§Øēې ØŊاØŪŲ„ŲŠ ØąØđای؊ ŲūŲ‡ kāya kāya، Ø§Ųˆ ŲŠØ§ Ų‡ØšŲ‡ ØŪŲˆØ§ŲŠŲˆØ§Øēې ŲūŲ‡ kāya ØĻŲ‡Øą kāya ŲūŲ‡ ØąØđای؊، Ø§Ųˆ ŲŠØ§ Ų‡ØšŲ‡ ØŪŲˆØ§ŲŠŲˆØ§Øēې
    ØŊاØŪŲ„ŲŠ
    Ø§Ųˆ ØŪØ§ØąØŽŲŠ ØŠŲˆÚŦŲ‡ ØąØđای؊ ŲūŲ‡ kāya kāya؛ Ų‡ØšŲ‡ اØģØŠŲˆÚŦŲ†ÚØģې ŲūŲ‡ ÚĐØ§ØŠØ§ ÚĐې ØŊ ŲūØŊ؊ØŊ؈A
    ØģŲ…ØŊاۍ Ú…Ø§ØąŲ†Ų‡ ÚĐŲˆŲŠØŒ یا Ų‡ØšŲ‡ ŲˆÛŒŲ„ ÚĐÛŒÚ–ŲŠ چې ŲūŲ‡ Ų‚ÛŒØ§Ų…ØŠ ÚĐې ØŊ ŲūØŊ؊ØŊ؈A ØŊ ؊یښ؊ې Ú…Ø§ØąŲ†Ų‡
    ÚĐ؈؊ Ø§Ųˆ ÚĐŲ‡ ŲūŲ‡ ÚĐیØģŲ‡ÛŒØ§ ÚĐې یې ØŊ ŲūØŊŲŠŲ…ÛŒØ§ ØŠÛŒØąÛŒØŊŲ„ ŲˆŲ…ŲˆŲ…ŲŠ. یا ØĻŲ„ØŒ [ŲūŲˆŲ‡ÛŒØŊŲ„: “] ØŊا
    ØŪ؈Øīیا ØŊی!” sati ŲūŲ‡ Ų‡ØšŲ‡ ØīØŠŲˆŲ† Ų„ØąŲŠØŒ ŲŠŲˆØ§Øēې ØŊ ØŠØī Nana Ø§Ųˆ ŲŠŲˆØ§Øēې paáđ­issati Ø­ØŊŲ‡ØŒ
    Ų‡ØšŲ‡ ØŪŲˆØ§ŲŠŲˆØ§Øēې ŲˆØŠŲ„Û ØŊې، Ø§Ųˆ ŲūŲ‡ world.Thus Ų‡ØšŲ‡ ØŪŲˆØ§ŲŠŲˆØ§Øēې ØąØđای؊ Ú…Ų‡ Ų†Ų‡ Ø§ŲˆŲ‡ÛŒŲ„Ų‡
    ŲˆŲ„ØąŲˆ kāya ŲūŲ‡ kāya؛
    (1)
    ØģØąØĻÛŒØąŲ‡ ŲūØąØŊې،
    ØĻÛŒŲ‡Øģ،
    ÛŒŲˆŲ‡ ØĻØŪØąØŪ، ÚĐŲ‡ Ú†ÛŒØąÛ Ų‡ØšŲ‡ ØŊ Ų…Ú“ŲŠ ØŽØģØŊ ؈ÚŦŲˆØąŲŠØŒ Ų†Ųˆ ŲūŲ‡ ØģØąÛŒŲ† ÚŲ…ÚĐŲ‡ ÚĐې، یا ØŊŲˆŲ‡ ŲˆØąÚÛ
    Ų…Ú“Ų‡ØŒ ŲūړØģ؈ØĻ، ŲūړØģ؈ØĻ Ø§Ųˆ ÚĐØĻ Ų†ÛŒŲˆŲ„Ųˆ ØģØąŲ‡ØŒ Ų‡ØšŲ‡ ØŊا ÚĐیایا ØŠŲ‡ ŲūØ§Ų… ÚĐ؈؊ Ų‡Ų…ØŊØ§ØąŲ†ÚŦŲ‡ ØŊ
    ØŊاØģې Ų…Ø§Ų‡ÛŒØŠ څØŪŲ‡ ØŊی، ØŊا ØĻŲ‡ ŲˆØąØŠŲ‡ ØīŲŠØŒ Ø§Ųˆ ØŊ ØŊاØģې ؈ØķØđی؊ څØŪŲ‡ ŲūاÚĐ Ų†Ų‡ ØŊی. “
    ŲūŲ‡
    ØŊې ØŠŲˆÚŦŲ‡ Ų‡ØšŲ‡ Ų„ŲˆÛŒØ§ ŲūŲ‡ ÚĐÛŒŲˆÛŒØ§ ÚĐې ÚĐÛŒŲˆÛŒØ§ Ú…Ø§ØąŲ†Ų‡ ÚĐŲˆŲŠØŒ یا Ų‡ØšŲ‡ ŲˆÛŒŲ„ ÚĐÛŒÚ–ŲŠ چې ŲūŲ‡
    ØģŲˆÛŒŲ„ŲŠ Ø§Ųˆ ØĻŲ‡ØąŲ†ŲŠ Ú‰ŲˆŲ„ ØĻŲ‡ ŲūŲ‡ ÚĐŲ†ØŊŲ‡Ø§Øą ÚĐې Ø§Ųˆ ØĻŲ‡ØąŲ†Û Ú…Ø§ØąŲ†Ų‡ ÚĐ؈؊. Ų‡ØšŲ‡ اØģØŠŲˆÚŦŲ†ÚØģې ŲūŲ‡
    ÚĐØ§ØŠØ§ ÚĐې ØŊ ŲūØŊ؊ØŊ؈A ØģŲ…ØŊاۍ Ú…Ø§ØąŲ†Ų‡ ÚĐŲˆŲŠØŒ یا Ų‡ØšŲ‡ ŲˆÛŒŲ„ ÚĐÛŒÚ–ŲŠ چې ŲūŲ‡ Ų‚ÛŒØ§Ų…ØŠ ÚĐې ØŊ
    ŲūØŊ؊ØŊ؈A ØŊ ؊یښ؊ې Ú…Ø§ØąŲ†Ų‡ ÚĐ؈؊ Ø§Ųˆ ÚĐŲ‡ ŲūŲ‡ ÚĐیØģŲ‡ÛŒØ§ ÚĐې یې ØŊ ŲūØŊŲŠŲ…ÛŒØ§ ØŠÛŒØąÛŒØŊŲ„ ŲˆŲ…ŲˆŲ…ŲŠ. یا
    ØĻŲ„ØŒ [ŲūŲˆŲ‡ÛŒØŊŲ„: “] ØŊا ØŪ؈Øīیا ØŊی!” SATI ŲūŲ‡ Ų‡ØšŲ‡ ÚĐې ØīØŠŲˆŲ† Ų„ØąŲŠØŒ ØŊ Ų…ÛŒØąÛŒŲˆŲˆ Ø§Ųˆ Ų…ÛŒØą
    ŲūاØĶØģØ§ØŠŲŠ Ø­ØŊ ŲūŲˆØąÛ ØĻŲ‡ ÛŒŲˆØ§Øēې ŲūŲ‡ ØŽŲ„Ø§ŲˆØ·Ų†Û ØģØąŲ‡ Ø§ŲˆØģÛŒÚ–ŲŠØŒ Ø§Ųˆ ŲūŲ‡ Ų†Ú“Û ÚĐې Ų‡ÛŒÚ… Øīی ØŠŲ‡
    Ų†Ų‡ ŲˆØąØšŲˆŲŠ. ŲūŲ‡ ØŊې ØŠŲˆÚŦŲ‡ØŒ ØĻØīیÚĐØŪØąŲˆØŒ ØĻ؈ØŪØąØŪ؊ ŲūŲ‡ ÚĐØąÛŒØ§ ÚĐې ØŊ ÚĐییا Ú…Ø§ØąŲ†Ų‡ ÚĐ؈؊.
    (2)
    ØģØąØĻÛŒØąŲ‡ ŲūØąØŊې،
    ØĻØŪØŪÚĐی،
    ÛŒŲˆŲ‡ ØĻØŪØąØŪ، ÚĐŲ‡ Ú†ÛŒØąÛ Ų‡ØšŲ‡ ØŊ Ų…Ú“ÛŒ ØĻØŊŲ† ؈ÚŦŲˆØąŲŠØŒ ØŊ ÚŦŲ„ØŊ؈ ŲūŲ‡ ÚŲ…ÚĐŲ‡ ÚĐې، ØŊ Ų‡Ø§ØąŲˆŲ†ŲˆŲ†Ųˆ
    Ų„ØŪŲˆØ§ ØŪŲˆÚ“Ų„ ÚĐÛŒÚ–ŲŠØŒ ØŊ ØģŲū؊ Ų„ØŪŲˆØ§ ØŪŲˆÚ“Ų„ ÚĐÛŒÚ–ŲŠØŒ ØŊ ØģŲū؊ Ų„ØŪŲˆØ§ ØŪŲˆÚ“Ų„ ÚĐÛŒÚ–ŲŠ ŲūÚ“Ø§Ų†ÚŦØ§Ų†ØŒ ØŊ
    ŲūØ·ØąØ§Ų†Ųˆ ØģØąŲ‡ ØŪŲˆÚ“Ų„ ÚĐÛŒÚ–ŲŠØŒ ØŊ ØąØ§ØēØąŲˆŲˆŲ†ÚĐ؈ Ú‰ŲˆŲ„ŲˆŲ†Ųˆ Ų„ØŪŲˆØ§ ØŪŲˆÚ“Ų„ ÚĐÛŒÚ–ŲŠØŒ Ų‡ØšŲ‡ ØŊا ØŪŲˆØąØ§
    Ø·ØĻیØđ؊ ŲūØąŲˆØŠ ØŊی، ØŊا ØĻŲ‡ ØŊ ØŊاØģې ÛŒŲˆ Ø­Ø§Ų„ØŠ ŲūŲ‡ Ų„ŲˆØą ŲˆŲŠØŒ Ø§Ųˆ Ų„Ų‡ ØŊاØģې ÛŒŲˆ Ø­Ø§Ų„ØŠ څØŪŲ‡
    ŲūاÚĐ ØŊی. “
    ŲūŲ‡ ØŊې ØŠŲˆÚŦŲ‡ Ų‡ØšŲ‡
    Ų„ŲˆÛŒØ§ ŲūŲ‡ ÚĐÛŒŲˆÛŒØ§ ÚĐې ÚĐÛŒŲˆÛŒØ§ Ú…Ø§ØąŲ†Ų‡ ÚĐŲˆŲŠØŒ یا Ų‡ØšŲ‡ ŲˆÛŒŲ„ ÚĐÛŒÚ–ŲŠ چې ŲūŲ‡ ØģŲˆÛŒŲ„ŲŠ Ø§Ųˆ ØĻŲ‡ØąŲ†ŲŠ
    Ú‰ŲˆŲ„ ØĻŲ‡ ŲūŲ‡ ÚĐŲ†ØŊŲ‡Ø§Øą ÚĐې Ø§Ųˆ ØĻŲ‡ØąŲ†Û Ú…Ø§ØąŲ†Ų‡ ÚĐ؈؊. Ų‡ØšŲ‡ اØģØŠŲˆÚŦŲ†ÚØģې ŲūŲ‡ Ų‚ØĻیا ÚĐې ØŊ ؁ a ؈
    ŲūŲ‡ ØģØ§Ų…ŲˆŲ…Ø§ØŠØ§ ŲūŲˆŲ‡ÛŒØŊŲ„ØŒ یا Ų‡ØšŲ‡ ŲˆÛŒŲ„ ÚĐÛŒÚ–ŲŠ چې ŲūŲ‡ ÚĐÛŒØ§ŲˆØ§Ų†Ø§ ÚĐې ØŊ ŲūØŊŲŠŲ…ŲˆŲ† ØŊ ØŠÛŒØąÛŒØŊ؈
    ÚĐØŠŲ†Ų‡ØŒ یا Ų‡ØšŲ‡ ØŊ ØģŲ…ØŊیا Ú…Ø§ØąŲ†Ų‡ ÚĐ؈؊ Ø§Ųˆ
    ŲūŲ‡
    Ų‚ÛŒØ§ØĻŲ‡ ÚĐې ØŊ ŲūØŊŲŠŲ…Û Ų„Ų‡ Ų…ÛŒŲ†ÚŲ‡ ŲˆÚ“Ų„Ø› یا ØĻŲ„ØŒ [ŲūŲˆŲ‡ÛŒØŊŲ„: “] ØŊا ØŪ؈Øīیا ØŊی!” SATI ŲūŲ‡
    Ų‡ØšŲ‡ ÚĐې ØīØŠŲˆŲ† Ų„ØąŲŠØŒ ØŊ Ų…ÛŒØąÛŒŲˆŲˆ Ø§Ųˆ Ų…ÛŒØą ŲūاØĶØģØ§ØŠŲŠ Ø­ØŊ ŲūŲˆØąÛ ØĻŲ‡ ÛŒŲˆØ§Øēې ŲūŲ‡ ØŽŲ„Ø§ŲˆØ·Ų†Û
    ØģØąŲ‡ Ø§ŲˆØģÛŒÚ–ŲŠØŒ Ø§Ųˆ ŲūŲ‡ Ų†Ú“Û ÚĐې Ų‡ÛŒÚ… Øīی ØŠŲ‡ Ų†Ų‡ ŲˆØąØšŲˆŲŠ. ŲūŲ‡ ØŊې ØŠŲˆÚŦŲ‡ØŒ ØĻØīیÚĐØŪØąŲˆØŒ ØĻ؈ØŪØąØŪ؊
    ŲūŲ‡ ÚĐØąÛŒØ§ ÚĐې ØŊ ÚĐییا Ú…Ø§ØąŲ†Ų‡ ÚĐ؈؊.
    (3)
    ØģØąØĻÛŒØąŲ‡
    ŲūØąØŊې، ØĻØīÚĐØŪØģØŒ ÚĐŲ‡ Ų‡ØšŲ‡ ØŊ Ų…Ú“ŲŠ ÛŒŲˆ Ų…Ú“ÛŒ ؈ÚŦŲˆØąŲŠØŒ Ų†Ųˆ ŲūŲ‡ ØģØąÛŒŲ† ÚŲ…ÚĐŲ‡ ÚĐې، ØŊا ØŪŲˆØąØ§
    ÚĐØ§ÛŒØ§ ØŠŲ‡ ŲūŲ‡ Ų„Ø§ØąŲ‡ Ø§Ú†ŲˆŲ„ ØīŲˆÛŒ ŲˆØŒ Ų†Ųˆ ØŊا ÚĐŲˆØąÛŒØ§ Ų‡Ų… ØŊ ØŊاØģې ÛŒŲˆ Ø·ØĻیØđØŠØŒ ØŊا ØĻŲ‡ ŲˆØąØŠŲ‡
    ØīŲŠØŒ Ø§Ųˆ ØŊ ØŊاØģې ØīØąØ§ÛŒØ·Ųˆ څØŪŲ‡ ŲūاÚĐ Ų†Ų‡ ؈؊. “
    ŲūŲ‡ ØŊې ØŠŲˆÚŦŲ‡ Ų‡ØšŲ‡ Ų„ŲˆŲžÛ ŲūŲ‡ ÚĐÛŒŲˆÛŒØ§ Ø§Ų†ŲžØąŲ†ÛŒŲž ÚĐې ÚĐØĻØ§ØĻ ÚĐŲˆŲŠØŒ یا Ų‡ØšŲ‡
    ŲˆÛŒŲ„
    ØŊ ÚĐØĻیا ŲūŲ‡ ØŪ؊یځ ÚĐې ØŊ Kaby څØŪŲ‡ Ú…Ø§ØąŲ†Ų‡ ÚĐŲˆŲŠØŒ یا ØŊا ŲˆÛŒŲ„ ÚĐÛŒÚ–ŲŠ چې ŲūŲ‡ ÚĐŲ†ØŊŲ‡Ø§Øą ÚĐې
    Ø§Ųˆ ŲūŲ‡ ØĻŲ‡Øą ÚĐې ÚĐØĻØ§ØĻ ÚĐ؈؊. Ų‡ØšŲ‡ اØģØŠŲˆÚŦŲ†ÚØģې ŲūŲ‡ ÚĐØ§ØŠØ§ ÚĐې ØŊ ŲūØŊ؊ØŊ؈A ØģŲ…ØŊاۍ Ú…Ø§ØąŲ†Ų‡
    ÚĐŲˆŲŠØŒ یا Ų‡ØšŲ‡ ŲˆÛŒŲ„ ÚĐÛŒÚ–ŲŠ چې ŲūŲ‡ Ų‚ÛŒØ§Ų…ØŠ ÚĐې ØŊ ŲūØŊ؊ØŊ؈A ØŊ ؊یښ؊ې Ú…Ø§ØąŲ†Ų‡ ÚĐ؈؊ Ø§Ųˆ ÚĐŲ‡ ŲūŲ‡
    ÚĐیØģŲ‡ÛŒØ§ ÚĐې یې ØŊ ŲūØŊŲŠŲ…ÛŒØ§ ØŠÛŒØąÛŒØŊŲ„ ŲˆŲ…ŲˆŲ…ŲŠ. یا ØĻŲ„ØŒ [ŲūŲˆŲ‡ÛŒØŊŲ„: “] ØŊا ØŪ؈Øīیا ØŊی!”
    SATI ŲūŲ‡ Ų‡ØšŲ‡ ÚĐې ØīØŠŲˆŲ† Ų„ØąŲŠØŒ ØŊ Ų…ÛŒØąÛŒŲˆŲˆ Ø§Ųˆ Ų…ÛŒØą ŲūاØĶØģØ§ØŠŲŠ Ø­ØŊ ŲūŲˆØąÛ ØĻŲ‡ ÛŒŲˆØ§Øēې ŲūŲ‡
    ØŽŲ„Ø§ŲˆØ·Ų†Û ØģØąŲ‡ Ø§ŲˆØģÛŒÚ–ŲŠØŒ Ø§Ųˆ ŲūŲ‡ Ų†Ú“Û ÚĐې Ų‡ÛŒÚ… Øīی ØŠŲ‡ Ų†Ų‡ ŲˆØąØšŲˆŲŠ. ŲūŲ‡ ØŊې ØŠŲˆÚŦŲ‡ØŒ
    ØĻØīیÚĐØŪØąŲˆØŒ ØĻ؈ØŪØąØŪ؊ ŲūŲ‡ ÚĐØąÛŒØ§ ÚĐې ØŊ ÚĐییا Ú…Ø§ØąŲ†Ų‡ ÚĐ؈؊.
    (4)
    ØģØąØĻÛŒØąŲ‡ ŲūØąØŊې،
    ؊ØŪØŪŲ…ØŒ
    ÛŒŲˆ ØĻØŪØąØŪ، ÚĐŲ‡ Ú†ÛŒØąÛ Ų‡ØšŲ‡ ØŊ Ų…Ú“ŲŠ ÛŒŲˆ Ų…Ú“ÛŒ ؈ÚŦŲˆØąŲŠØŒ Ų†Ųˆ ØŊ ŲˆÛŒŲ†Û ØģØąŲ‡ ŲūŲ‡ ÛŒŲˆŲ‡ ØģØąÛŒŲ† ÚŲ…ÚĐŲ‡
    ÚĐې، Ų‡ØšŲ‡ ØŊا ÚĐیا Ų‡Ų… ØŊ ØŊاØģې ÛŒŲˆ Ø·ØĻیØđØŠØŒ ØŊا ØĻŲ‡ ŲˆØąØŠŲ‡ ØīŲŠØŒ Ø§Ųˆ ØŊ ØŊاØģې ØīØąØ§ÛŒØ·Ųˆ څØŪŲ‡
    ŲūاÚĐ Ų†Ų‡ ؈؊. “
    ŲūŲ‡ ØŊې ØŠŲˆÚŦŲ‡
    Ų‡ØšŲ‡ Ų„ŲˆÛŒØ§ ŲūŲ‡ ÚĐÛŒŲˆÛŒØ§ ÚĐې ÚĐÛŒŲˆÛŒØ§ Ú…Ø§ØąŲ†Ų‡ ÚĐŲˆŲŠØŒ یا Ų‡ØšŲ‡ ŲˆÛŒŲ„ ÚĐÛŒÚ–ŲŠ چې ŲūŲ‡ ØģŲˆÛŒŲ„ŲŠ Ø§Ųˆ
    ØĻŲ‡ØąŲ†ŲŠ Ú‰ŲˆŲ„ ØĻŲ‡ ŲūŲ‡ ÚĐŲ†ØŊŲ‡Ø§Øą ÚĐې Ø§Ųˆ ØĻŲ‡ØąŲ†Û Ú…Ø§ØąŲ†Ų‡ ÚĐ؈؊. Ų‡ØšŲ‡ اØģØŠŲˆÚŦŲ†ÚØģې ŲūŲ‡ ÚĐØ§ØŠØ§ ÚĐې ØŊ
    ŲūØŊ؊ØŊ؈A ØģŲ…ØŊاۍ Ú…Ø§ØąŲ†Ų‡ ÚĐŲˆŲŠØŒ یا Ų‡ØšŲ‡ ŲˆÛŒŲ„ ÚĐÛŒÚ–ŲŠ چې ŲūŲ‡ Ų‚ÛŒØ§Ų…ØŠ ÚĐې ØŊ ŲūØŊ؊ØŊ؈A ØŊ ؊یښ؊ې
    Ú…Ø§ØąŲ†Ų‡ ÚĐ؈؊ Ø§Ųˆ ÚĐŲ‡ ŲūŲ‡ ÚĐیØģŲ‡ÛŒØ§ ÚĐې یې ØŊ ŲūØŊŲŠŲ…ÛŒØ§ ØŠÛŒØąÛŒØŊŲ„ ŲˆŲ…ŲˆŲ…ŲŠ. یا ØĻŲ„ØŒ [ŲūŲˆŲ‡ÛŒØŊŲ„:
    “] ØŊا ØŪ؈Øīیا ØŊی!” SATI ŲūŲ‡ Ų‡ØšŲ‡ ÚĐې ØīØŠŲˆŲ† Ų„ØąŲŠØŒ ØŊ Ų…ÛŒØąÛŒŲˆŲˆ Ø§Ųˆ Ų…ÛŒØą ŲūاØĶØģØ§ØŠŲŠ Ø­ØŊ
    ŲūŲˆØąÛ ØĻŲ‡ ÛŒŲˆØ§Øēې ŲūŲ‡ ØŽŲ„Ø§ŲˆØ·Ų†Û ØģØąŲ‡ Ø§ŲˆØģÛŒÚ–ŲŠØŒ Ø§Ųˆ ŲūŲ‡ Ų†Ú“Û ÚĐې Ų‡ÛŒÚ… Øīی ØŠŲ‡ Ų†Ų‡ ŲˆØąØšŲˆŲŠ. ŲūŲ‡
    ØŊې ØŠŲˆÚŦŲ‡ØŒ ØĻØīیÚĐØŪØąŲˆØŒ ØĻ؈ØŪØąØŪ؊ ŲūŲ‡ ÚĐØąÛŒØ§ ÚĐې ØŊ ÚĐییا Ú…Ø§ØąŲ†Ų‡ ÚĐ؈؊.
    (5)
    ØģØąØĻÛŒØąŲ‡
    ŲūØąØŊې، ØĻØīÚĐØŪØģØŒ ÚĐŲ‡ Ų‡ØšŲ‡ ÛŒŲˆ Ų…Ú“ÛŒ ØŽØģØŊ ŲˆŲŠØŒ Ų†Ųˆ ÚĐŲ‡ Ú†ÛŒØąÛ Ų‡ØšŲ‡ ØŊ Ų…Ú“ŲŠ ØĻØŊŲ† ؈ÚŦŲˆØąŲŠØŒ Ų†Ųˆ
    ØŊا ØŪŲˆØąØ§ ŲūŲ‡ ÚĐŲˆØąÛŒØ§ ÚĐې، ØŊا ÚĐÛŒØ§Ų„ÛŒ ŲūŲ‡ ÚŦÚ‰Ų‡ ØŊ ØŊاØģې ÛŒŲˆ Ų…Ų†Ø§ØģØĻ؈ ŲūŲ‡ ØŠŲˆÚŦŲ‡ Ų†ÛŒŲˆŲ„ ØīŲˆÛŒ ؈
    Ø·ØĻیØđØŠØŒ ØŊا ØĻŲ‡ ŲˆØąØŠŲ‡ ØīŲŠØŒ Ø§Ųˆ ØŊ ØŊاØģې ØīØąØ§ÛŒØ·Ųˆ څØŪŲ‡ ŲūاÚĐ Ų†Ų‡ ؈؊. “
    ŲūŲ‡ ØŊې ØŠŲˆÚŦŲ‡ Ų‡ØšŲ‡ Ų„ŲˆŲžÛ ŲūŲ‡ ÚĐÛŒŲˆÛŒØ§ Ø§Ų†ŲžØąŲ†ÛŒŲž ÚĐې ÚĐØĻØ§ØĻ ÚĐŲˆŲŠØŒ یا Ų‡ØšŲ‡
    ŲˆÛŒŲ„
    ØŊ ÚĐØĻیا ŲūŲ‡ ØŪ؊یځ ÚĐې ØŊ Kaby څØŪŲ‡ Ú…Ø§ØąŲ†Ų‡ ÚĐŲˆŲŠØŒ یا ØŊا ŲˆÛŒŲ„ ÚĐÛŒÚ–ŲŠ چې ŲūŲ‡ ÚĐŲ†ØŊŲ‡Ø§Øą ÚĐې
    Ø§Ųˆ ŲūŲ‡ ØĻŲ‡Øą ÚĐې ÚĐØĻØ§ØĻ ÚĐ؈؊. Ų‡ØšŲ‡ اØģØŠŲˆÚŦŲ†ÚØģې ŲūŲ‡ ÚĐØ§ØŠØ§ ÚĐې ØŊ ŲūØŊ؊ØŊ؈A ØģŲ…ØŊاۍ Ú…Ø§ØąŲ†Ų‡
    ÚĐŲˆŲŠØŒ یا Ų‡ØšŲ‡ ŲˆÛŒŲ„ ÚĐÛŒÚ–ŲŠ چې ŲūŲ‡ Ų‚ÛŒØ§Ų…ØŠ ÚĐې ØŊ ŲūØŊ؊ØŊ؈A ØŊ ؊یښ؊ې Ú…Ø§ØąŲ†Ų‡ ÚĐ؈؊ Ø§Ųˆ ÚĐŲ‡ ŲūŲ‡
    ÚĐیØģŲ‡ÛŒØ§ ÚĐې یې ØŊ ŲūØŊŲŠŲ…ÛŒØ§ ØŠÛŒØąÛŒØŊŲ„ ŲˆŲ…ŲˆŲ…ŲŠ. یا ØĻŲ„ØŒ [ŲūŲˆŲ‡ÛŒØŊŲ„: “] ØŊا ØŪ؈Øīیا ØŊی!”
    SATI ŲūŲ‡ Ų‡ØšŲ‡ ÚĐې ØīØŠŲˆŲ† Ų„ØąŲŠØŒ ØŊ Ų…ÛŒØąÛŒŲˆŲˆ Ø§Ųˆ Ų…ÛŒØą ŲūاØĶØģØ§ØŠŲŠ Ø­ØŊ ŲūŲˆØąÛ ØĻŲ‡ ÛŒŲˆØ§Øēې ŲūŲ‡
    ØŽŲ„Ø§ŲˆØ·Ų†Û ØģØąŲ‡ Ø§ŲˆØģÛŒÚ–ŲŠØŒ Ø§Ųˆ ŲūŲ‡ Ų†Ú“Û ÚĐې Ų‡ÛŒÚ… Øīی ØŠŲ‡ Ų†Ų‡ ŲˆØąØšŲˆŲŠ. ŲūŲ‡ ØŊې ØŠŲˆÚŦŲ‡ØŒ
    ØĻØīیÚĐØŪØąŲˆØŒ ØĻ؈ØŪØąØŪ؊ ŲūŲ‡ ÚĐØąÛŒØ§ ÚĐې ØŊ ÚĐییا Ú…Ø§ØąŲ†Ų‡ ÚĐ؈؊.
    Text translation
    Source text
    (6)
    Furthermore,
    bhikkhus, a bhikkhu, just as if he was seeing a dead body, cast away in
    a charnel ground, disconnected bones scattered here and there, here a
    hand bone, there a foot bone, here an ankle bone, there a shin bone,
    here a thigh bone, there a hip bone, here a rib, there a back bone, here
    a spine bone, there a neck bone, here a jaw bone, there a tooth bone,
    or there the skull, he considers this very kāya: “This kāya also is of
    such a nature, it is going to become like this, and is not free from
    such a condition.” â€Ļ
    Thus
    he dwells observing kāya in kāya internally, or he dwells observing
    kāya in kāya externally, or he dwells observing kāya in kāya internally
    and externally; he dwells observing the samudaya of phenomena in kāya,
    or he dwells observing the passing away of phenomena in kāya, or he
    dwells observing the samudaya and passing away of phenomena in kāya; or
    else, [realizing:] “this is kāya!” sati is present in him, just to the
    extent of mere ÃąÄáđ‡a and mere paáđ­issati, he dwells detached, and does not
    cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells
    observing kāya in kāya.
    (7)
    Furthermore, bhikkhus, a bhikkhu, just as if he was
    seeing
    a dead body, cast away in a charnel ground, the bones whitened like a
    seashell, he considers this very kāya: “This kāya also is of such a
    nature, it is going to become like this, and is not free from such a
    condition.” â€Ļ
    (😎
    Furthermore, bhikkhus, a bhikkhu, just as if he was
    seeing
    a dead body, cast away in a charnel ground, heaped up bones over a year
    old, he considers this very kāya: “This kāya also is of such a nature,
    it is going to become like this, and is not free from such a condition.”
    â€Ļ
    Thus he dwells
    observing kāya in kāya internally, or he dwells observing kāya in kāya
    externally, or he dwells observing kāya in kāya internally and
    externally; he dwells observing the samudaya of phenomena in kāya, or he
    dwells observing the passing away of phenomena in kāya, or he dwells
    observing the samudaya and passing away of phenomena in kāya; or else,
    [realizing:] “this is kāya!” sati is present in him, just to the extent
    of mere ÃąÄáđ‡a and mere paáđ­issati, he dwells detached, and does not cling
    to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing
    kāya in kāya.
    (9)
    Furthermore, bhikkhus, a bhikkhu, just as if he was
    seeing
    a dead body, cast away in a charnel ground, rotten bones reduced to
    powder, he considers this very kāya: “This kāya also is of such a
    nature, it is going to become like this, and is not free from such a
    condition.” â€Ļ
    Thus he
    dwells observing kāya in kāya internally, or he dwells observing kāya in
    kāya externally, or he dwells observing kāya in kāya internally and
    externally; he dwells observing the samudaya of phenomena in kāya, or he
    dwells observing the passing away of phenomena in kāya, or he dwells
    observing the samudaya and passing away of phenomena in kāya; or else,
    [realizing:] “this is kāya!” sati is present in him, just to the extent
    of mere ÃąÄáđ‡a and mere paáđ­issati, he dwells detached, and does not cling
    to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing
    kāya in kāya.
    II. Observation of Vedanā
    And furthermore, bhikkhus, how does a bhikkhu dwell observing vedanā in vedanā? â€Ļâ€Ļ
    Here,
    bhikkhus, a bhikkhu, experiencing a sukha vedanā, undersands: “I am
    experiencing a sukha vedanā”; experiencing a dukkha vedanā, undersands:
    “I
    am experiencing a dukkha vedanā”; experiencing an adukkham-asukhā
    vedanā, undersands: “I am experiencing a adukkham-asukhā vedanā”;
    experiencing a sukha vedanā sāmisa, undersands: “I am experiencing a
    sukha vedanā sāmisa”; experiencing a sukha vedanā nirāmisa, undersands:
    “I
    am experiencing a sukha vedanā nirāmisa”; experiencing a dukkha vedanā
    sāmisa, undersands: “I am experiencing a dukkha vedanā sāmisa”;
    experiencing a dukkha vedanā nirāmisa, undersands: “I am experiencing a
    dukkha vedanā nirāmisa”; experiencing an adukkham-asukhā vedanā
    sāmisa,undersands: “I am experiencing a adukkham-asukhā vedanā sāmisa”;
    experiencing an adukkham-asukhā vedanā nirāmisa, undersands: “I am
    experiencing a adukkham-asukhā vedanā nirāmisa”. â€Ļ
    Thus he dwells observing vedanā in vedanā internally,
    or he dwells observing vedanā in vedanā externally, or he dwells
    observing vedanā in vedanā internally and externally; he dwells
    observing
    the samudaya of phenomena in vedanā, or he dwells observing the passing
    away of phenomena in vedanā, or he dwells observing the samudaya and
    passing away of phenomena in vedanā; or else, [realizing:] “this is
    vedanā!” sati is present in him, just to the extent of mere ÃąÄáđ‡a and
    mere paáđ­issati, he dwells detached, and does not cling to anything in
    the world. Thus, bhikkhus, a bhikkhu dwells observing vedanā in vedanā.
    4755 / 5000
    Translation results
    ())
    ØģØąØĻÛŒØąŲ‡
    ŲūØąØŊې، ØĻØīÚĐØŪØģØŒ ÚĐŲ‡ Ų‡ØšŲ‡ ØŊ Ų…Ú“ŲŠ ÛŒŲˆ Ų…Ú“ÛŒ ؈ÚŦŲˆØąŲŠØŒ Ų†Ųˆ ŲūŲ‡ ÛŒŲˆŲ‡ ØŠŲˆØąŲ†Øą ÚŲ…ÚĐŲ‡ ÚĐې، ÛŒŲˆ Ų„Ø§Øģ
    Ų‡Ú‰ŲˆÚĐŲŠØŒ ØŊŲ„ØŠŲ‡ ØŊ ŲūÚšŲˆ Ų‡Ú‰ŲˆÚĐŲŠØŒ ØŊŲ„ØŠŲ‡ ÛŒŲˆ ØšŲˆÚ“ Ų‡Ú‰ŲˆÚĐی ØŊی ، ØŊŲ„ØŠŲ‡ ÛŒŲˆ ØģØŠØ§ØąŲ‡ Ų‡Ú‰ŲˆÚĐŲŠØŒ
    ØŊŲ„ØŠŲ‡ ØŊ Ų‡Ųū Ų‡Ú‰ŲˆÚĐ؊ ØīØŠŲˆŲ† Ų„ØąŲŠØŒ ØŊŲ„ØŠŲ‡ ÛŒŲˆ ØąÛŒØĻŲ‡ ØŊŲ„ØŠŲ‡ ÛŒŲˆ ØąŲ†Ú Ų‡Ú‰ŲˆÚĐی، ØŊŲ„ØŠŲ‡ ØŊ ؚاړې
    Ų‡Ú‰ŲˆÚĐŲŠØŒ ØŊŲ„ØŠŲ‡ ØŊ ؚاړې Ų‡Ú‰ŲˆÚĐŲŠØŒ چې Ų‡Ų„ØŠŲ‡ ØšŲž Ų‡Ú‰ŲˆÚĐŲŠØŒ یا Ų‡Ų„ØŠŲ‡ ŲžŲˆŲūÚĐ ØīØŠŲˆŲ† Ų„ØąŲŠØŒ Ų‡ØšŲ‡
    ØŊا ØŪŲˆØąØ§ ÚĐÛŒØ§Ų„ÛŒ ÚŦ .؊ : “ØŊا ÚĐŲˆØąÛŒØ§ Ų‡Ų… ØŊ ØŊاØģې Ų…Ø§Ų‡Ø§Ų…ŲŠ ØŊی، Ų†Ųˆ ØŊا ØĻŲ‡ ŲˆØąØŠŲ‡ ØīŲŠØŒ Ø§Ųˆ
    ØŊ ØŊاØģې ؈ØķØđی؊ څØŪŲ‡ ŲūاÚĐ Ų†Ų‡ ØŊی.”
    ŲūŲ‡
    ØŊې ØŠŲˆÚŦŲ‡ Ų‡ØšŲ‡ Ų„ŲˆÛŒØ§ ŲūŲ‡ ÚĐÛŒŲˆÛŒØ§ ÚĐې ÚĐÛŒŲˆÛŒØ§ Ú…Ø§ØąŲ†Ų‡ ÚĐŲˆŲŠØŒ یا Ų‡ØšŲ‡ ŲˆÛŒŲ„ ÚĐÛŒÚ–ŲŠ چې ŲūŲ‡
    ØģŲˆÛŒŲ„ŲŠ Ø§Ųˆ ØĻŲ‡ØąŲ†ŲŠ Ú‰ŲˆŲ„ ØĻŲ‡ ŲūŲ‡ ÚĐŲ†ØŊŲ‡Ø§Øą ÚĐې Ø§Ųˆ ØĻŲ‡ØąŲ†Û Ú…Ø§ØąŲ†Ų‡ ÚĐ؈؊. Ų‡ØšŲ‡ اØģØŠŲˆÚŦŲ†ÚØģې ŲūŲ‡
    ÚĐØ§ØŠØ§ ÚĐې ØŊ ŲūØŊ؊ØŊ؈A ØģŲ…ØŊاۍ Ú…Ø§ØąŲ†Ų‡ ÚĐŲˆŲŠØŒ یا Ų‡ØšŲ‡ ŲˆÛŒŲ„ ÚĐÛŒÚ–ŲŠ چې ŲūŲ‡ Ų‚ÛŒØ§Ų…ØŠ ÚĐې ØŊ
    ŲūØŊ؊ØŊ؈A ØŊ ؊یښ؊ې Ú…Ø§ØąŲ†Ų‡ ÚĐ؈؊ Ø§Ųˆ ÚĐŲ‡ ŲūŲ‡ ÚĐیØģŲ‡ÛŒØ§ ÚĐې یې ØŊ ŲūØŊŲŠŲ…ÛŒØ§ ØŠÛŒØąÛŒØŊŲ„ ŲˆŲ…ŲˆŲ…ŲŠ. یا
    ØĻŲ„ØŒ [ŲūŲˆŲ‡ÛŒØŊŲ„: “] ØŊا ØŪ؈Øīیا ØŊی!” SATI ŲūŲ‡ Ų‡ØšŲ‡ ÚĐې ØīØŠŲˆŲ† Ų„ØąŲŠØŒ ØŊ Ų…ÛŒØąÛŒŲˆŲˆ Ø§Ųˆ Ų…ÛŒØą
    ŲūاØĶØģØ§ØŠŲŠ Ø­ØŊ ŲūŲˆØąÛ ØĻŲ‡ ÛŒŲˆØ§Øēې ŲūŲ‡ ØŽŲ„Ø§ŲˆØ·Ų†Û ØģØąŲ‡ Ø§ŲˆØģÛŒÚ–ŲŠØŒ Ø§Ųˆ ŲūŲ‡ Ų†Ú“Û ÚĐې Ų‡ÛŒÚ… Øīی ØŠŲ‡
    Ų†Ų‡ ŲˆØąØšŲˆŲŠ. ŲūŲ‡ ØŊې ØŠŲˆÚŦŲ‡ØŒ ØĻØīیÚĐØŪØąŲˆØŒ ØĻ؈ØŪØąØŪ؊ ŲūŲ‡ ÚĐØąÛŒØ§ ÚĐې ØŊ ÚĐییا Ú…Ø§ØąŲ†Ų‡ ÚĐ؈؊.
    ())
    ØģØąØĻÛŒØąŲ‡ ŲūØąØŊې، Ų…Ø§Ų„ÚĐØŪØģØŒ ÛŒŲˆ ØĻØŪØąØŪ، Ų„ÚĐŲ‡ Ú…Ų†ÚŦŲ‡ چې Ų‡ØšŲ‡ ؈
    ØŊ
    Ų…Ú“ŲŠ ØŊ ÛŒŲˆÛ Ú‰Ų„Û Ų„ÛŒØŊŲ„ØŒ چې Ų‡Ú‰ŲˆÚĐ؊ یې ØŊ ØģŲ…Ų†ØŊØąŲŠ ŲūŲ‡ Ú…ÛŒØą ŲˆŲˆÛŒØīØŠŲ„ØŒ Ų‡ØšŲ‡ ØŊا ØŪŲˆØąØ§
    Ø·ØĻیØđØŠ ØŠŲ‡ ŲūŲ‡ ŲūØ§Ų… ÚĐې ŲˆŲ†ÛŒŲˆŲ„ØŒ ØŊا ØĻŲ‡ ØŊ ØŊې ŲūŲ‡ ØīØ§Ų† ØīŲŠØŒ Ø§Ųˆ ØŊ ØŊاØģې ÛŒŲˆ Ø·ØĻیØđØŠ څØŪŲ‡
    Ų‡Ų… ؈؊ Ø­Ø§Ų„ØŠ.
    (😎
    ØģØąØĻÛŒØąŲ‡ ŲūØąØŊې، Ų…Ø§Ų„ÚĐØŪØģØŒ ÛŒŲˆ ØĻØŪØąØŪ، Ų„ÚĐŲ‡ Ú…Ų†ÚŦŲ‡ چې Ų‡ØšŲ‡ ؈
    ØŊ
    Ų…Ú“ŲŠŲ†Û ØŽØģØŊ Ų„ÛŒØŊŲ„ØŒ ØŊ ÛŒŲˆ ÚĐØ§Ų„ ŲūŲ‡ Ø§ŲˆÚ–ØŊ؈ ÚĐې Ų‡Ú‰ŲˆÚĐ؊ Ų‡Ú‰ŲˆÚĐ؊ ŲˆŲ„ÚŦŲˆŲŠØŒ Ų‡ØšŲ‡ ØŊا ŲūŲ‡ ÚĐŲˆØąÛŒØ§
    ÚĐې Ų‡Ú‰ŲˆÚĐ؊ ÚĐÛŒÚšŲˆØŊŲ‡ØŒ “ØŊا ÚĐŲˆØąÛŒØ§ Ų‡Ų… ØŊ ØŊاØģې Ų…Ø§Ų‡ÛŒØŠŲ‡ ØŊŲ‡ØŒ چې ØŊا ØĻŲ‡ ØŊ ØŊې ŲūŲ‡ ØīØ§Ų† Øī؊
    ÛŒŲˆ Ø­Ø§Ų„ØŠ.
    ŲūŲ‡ ØŊې ØŠŲˆÚŦŲ‡ Ų‡ØšŲ‡
    Ų„ŲˆÛŒØ§ ŲūŲ‡ ÚĐÛŒŲˆÛŒØ§ ÚĐې ÚĐÛŒŲˆÛŒØ§ Ú…Ø§ØąŲ†Ų‡ ÚĐŲˆŲŠØŒ یا Ų‡ØšŲ‡ ŲˆÛŒŲ„ ÚĐÛŒÚ–ŲŠ چې ŲūŲ‡ ØģŲˆÛŒŲ„ŲŠ Ø§Ųˆ ØĻŲ‡ØąŲ†ŲŠ
    Ú‰ŲˆŲ„ ØĻŲ‡ ŲūŲ‡ ÚĐŲ†ØŊŲ‡Ø§Øą ÚĐې Ø§Ųˆ ØĻŲ‡ØąŲ†Û Ú…Ø§ØąŲ†Ų‡ ÚĐ؈؊. Ų‡ØšŲ‡ اØģØŠŲˆÚŦŲ†ÚØģې ŲūŲ‡ ÚĐØ§ØŠØ§ ÚĐې ØŊ
    ŲūØŊ؊ØŊ؈A ØģŲ…ØŊاۍ Ú…Ø§ØąŲ†Ų‡ ÚĐŲˆŲŠØŒ یا Ų‡ØšŲ‡ ŲˆÛŒŲ„ ÚĐÛŒÚ–ŲŠ چې ŲūŲ‡ Ų‚ÛŒØ§Ų…ØŠ ÚĐې ØŊ ŲūØŊ؊ØŊ؈A ØŊ ؊یښ؊ې
    Ú…Ø§ØąŲ†Ų‡ ÚĐ؈؊ Ø§Ųˆ ÚĐŲ‡ ŲūŲ‡ ÚĐیØģŲ‡ÛŒØ§ ÚĐې یې ØŊ ŲūØŊŲŠŲ…ÛŒØ§ ØŠÛŒØąÛŒØŊŲ„ ŲˆŲ…ŲˆŲ…ŲŠ. یا ØĻŲ„ØŒ [ŲūŲˆŲ‡ÛŒØŊŲ„:
    “] ØŊا ØŪ؈Øīیا ØŊی!” SATI ŲūŲ‡ Ų‡ØšŲ‡ ÚĐې ØīØŠŲˆŲ† Ų„ØąŲŠØŒ ØŊ Ų…ÛŒØąÛŒŲˆŲˆ Ø§Ųˆ Ų…ÛŒØą ŲūاØĶØģØ§ØŠŲŠ Ø­ØŊ
    ŲūŲˆØąÛ ØĻŲ‡ ÛŒŲˆØ§Øēې ŲūŲ‡ ØŽŲ„Ø§ŲˆØ·Ų†Û ØģØąŲ‡ Ø§ŲˆØģÛŒÚ–ŲŠØŒ Ø§Ųˆ ŲūŲ‡ Ų†Ú“Û ÚĐې Ų‡ÛŒÚ… Øīی ØŠŲ‡ Ų†Ų‡ ŲˆØąØšŲˆŲŠ. ŲūŲ‡
    ØŊې ØŠŲˆÚŦŲ‡ØŒ ØĻØīیÚĐØŪØąŲˆØŒ ØĻ؈ØŪØąØŪ؊ ŲūŲ‡ ÚĐØąÛŒØ§ ÚĐې ØŊ ÚĐییا Ú…Ø§ØąŲ†Ų‡ ÚĐ؈؊.
    (9)
    ØģØąØĻÛŒØąŲ‡ ŲūØąØŊې، Ų…Ø§Ų„ÚĐØŪØģØŒ ÛŒŲˆ ØĻØŪØąØŪ، Ų„ÚĐŲ‡ Ú…Ų†ÚŦŲ‡ چې Ų‡ØšŲ‡ ؈
    ØŊ
    Ų…Ú“ŲŠ ŲūŲ‡ ÚŲ…ÚĐ؈ ÚĐې، ØŊ Ú†Ų†ÚŦاښ ŲūŲ‡ ÚŲ…ÚĐŲ‡ ÚĐې، ŲˆØŠÚšØŠŲŠØŒ ØĻŲ†ŲŠØē ŲˆØąØĻØīې، Ų‡ØšŲ‡ ØŊا ŲūŲ‡ ØēÚ“Ų‡
    ŲūŲˆØąŲŠ ØŊŲ‡ØŒ ØŊا ØĻŲ‡ ØŊ ØŊې ŲūŲ‡ ØīØ§Ų† ŲˆŲŠØŒ Ø§Ųˆ ØŊ ØŊاØģې Ø­Ø§Ų„ØŠ څØŪŲ‡ ŲūاÚĐ Øī؊ . “
    ŲūŲ‡
    ØŊې ØŠŲˆÚŦŲ‡ Ų‡ØšŲ‡ Ų„ŲˆÛŒØ§ ŲūŲ‡ ÚĐÛŒŲˆÛŒØ§ ÚĐې ÚĐÛŒŲˆÛŒØ§ Ú…Ø§ØąŲ†Ų‡ ÚĐŲˆŲŠØŒ یا Ų‡ØšŲ‡ ŲˆÛŒŲ„ ÚĐÛŒÚ–ŲŠ چې ŲūŲ‡
    ØģŲˆÛŒŲ„ŲŠ Ø§Ųˆ ØĻŲ‡ØąŲ†ŲŠ Ú‰ŲˆŲ„ ØĻŲ‡ ŲūŲ‡ ÚĐŲ†ØŊŲ‡Ø§Øą ÚĐې Ø§Ųˆ ØĻŲ‡ØąŲ†Û Ú…Ø§ØąŲ†Ų‡ ÚĐ؈؊. Ų‡ØšŲ‡ اØģØŠŲˆÚŦŲ†ÚØģې ŲūŲ‡
    ÚĐØ§ØŠØ§ ÚĐې ØŊ ŲūØŊ؊ØŊ؈A ØģŲ…ØŊاۍ Ú…Ø§ØąŲ†Ų‡ ÚĐŲˆŲŠØŒ یا Ų‡ØšŲ‡ ŲˆÛŒŲ„ ÚĐÛŒÚ–ŲŠ چې ŲūŲ‡ Ų‚ÛŒØ§Ų…ØŠ ÚĐې ØŊ
    ŲūØŊ؊ØŊ؈A ØŊ ؊یښ؊ې Ú…Ø§ØąŲ†Ų‡ ÚĐ؈؊ Ø§Ųˆ ÚĐŲ‡ ŲūŲ‡ ÚĐیØģŲ‡ÛŒØ§ ÚĐې یې ØŊ ŲūØŊŲŠŲ…ÛŒØ§ ØŠÛŒØąÛŒØŊŲ„ ŲˆŲ…ŲˆŲ…ŲŠ. یا
    ØĻŲ„ØŒ [ŲūŲˆŲ‡ÛŒØŊŲ„: “] ØŊا ØŪ؈Øīیا ØŊی!” SATI ŲūŲ‡ Ų‡ØšŲ‡ ÚĐې ØīØŠŲˆŲ† Ų„ØąŲŠØŒ ØŊ Ų…ÛŒØąÛŒŲˆŲˆ Ø§Ųˆ Ų…ÛŒØą
    ŲūاØĶØģØ§ØŠŲŠ Ø­ØŊ ŲūŲˆØąÛ ØĻŲ‡ ÛŒŲˆØ§Øēې ŲūŲ‡ ØŽŲ„Ø§ŲˆØ·Ų†Û ØģØąŲ‡ Ø§ŲˆØģÛŒÚ–ŲŠØŒ Ø§Ųˆ ŲūŲ‡ Ų†Ú“Û ÚĐې Ų‡ÛŒÚ… Øīی ØŠŲ‡
    Ų†Ų‡ ŲˆØąØšŲˆŲŠ. ŲūŲ‡ ØŊې ØŠŲˆÚŦŲ‡ØŒ ØĻØīیÚĐØŪØąŲˆØŒ ØĻ؈ØŪØąØŪ؊ ŲūŲ‡ ÚĐØąÛŒØ§ ÚĐې ØŊ ÚĐییا Ú…Ø§ØąŲ†Ų‡ ÚĐ؈؊.
    II. ØŊ ؈؈ØŊØ§Ų† Ú…Ø§ØąŲ†Ų‡
    Ø§Ųˆ ØģØąØĻÛŒØąŲ‡ ŲūØąØŊې، ØĻØīیÚĐØŪØąŲˆØŒ Ú…Ų†ÚŦŲ‡ Ų…Ø§Ų„ÚĐیÚĐØŪ Ø§ŲˆØģ ŲūŲ‡ ŲˆÛŒØŊØ§Ų† ÚĐې ŲˆÛŒØŊØ§Ų† Ú…Ø§ØąŲ†Ų‡ ÚĐŲˆŲŠØŸ
    ØŊŲ„ØŠŲ‡ØŒ Ų…Ø§Ų„ÚĐ ØŪØŊاØĪ، ؊ØŪ Øđ؊ØŪŲˆØŒ چې ØģŲˆØ­Ų‡ ؈ Øī؈ØŊې ØŠØŽØąØĻŲ‡ ÚĐŲˆŲŠØŒ “ØēŲ‡ ؊؈ ØĩŲˆŲ‚ ؈؈ØŊØ§Ų† Ų…ØŪØ§Ų…ØŪ ÚĐŲˆÛŒ”. ØŊ ډÚĐØŪØ§ ŲˆÛŒØŊØ§Ų† (
    “ØēŲ‡
    ØŊ Ú‰ŲˆØąÚĐŲ‡ ŲˆØ§ØąÚ‰Ø§Ų†Ųˆ ØŠØŽØąØĻŲ‡ ÚĐŲˆŲ…. ØŊ Ø§Ú‰ŲˆÚĐÚĐØ§Ų… - Ø§Ø§Ų‡Ø§ÚĐŲ‡ ŲˆÚ‰Ø§Ų† ŲˆÛŒØŊÛŒŲˆŲ…ØŒ “ØēŲ‡ ØŊ
    اډÚĐÚĐÛŒØ­Ų… Ø§Ų„Ų‡ØŪ؈Øī؈ØŊ ŲˆØ§Ų†ØŊ؈ ØģØąŲ‡ Ų…ØŪ ÛŒŲ…. ØŊ ÛŒŲˆ Øĩ؈ÚĐØ§ ŲˆÛŒØŊÛŒŲˆØ§ ØĩØģیØģا ØŠØŽØąØĻŲ‡ ÚĐŲˆŲ„ØŒ “ØēŲ‡
    ÛŒŲˆ ØĩŲˆŲ‚ ŲˆÛŒØŊØ§Ų†Ø§Ų…Ø§Ų…ÛŒØģا ØģØąŲ‡ ØŠØŽØąØĻŲ‡ ÚĐŲˆŲ…. ØŊ Øģ؈؈ÚĐØ§Ų‡ ŲˆÚ‰Ø§Ų† Ų…Ø­Ø§ÛŒŲ„Û ØŠØŽØąØĻŲ‡ ÚĐ؈؊:
    “ØēŲ‡
    ÛŒŲˆ Øĩ؈ØĻŲ‡ ØģŲˆÛŒØŊØ§Ų†Ø§Ų…ÛŒØģا” ØŠØŽØąØĻŲ‡ ÚĐŲˆŲ…. Ø§Ų„ŲŠÚĐØ§Ų‡ŲŠØ§ ŲˆÛŒØŊØ§Ų† ØđŲ„ŲŠØģا ØŠØŽØąØĻŲ‡ ÚĐŲˆŲŠØŒ “ØēŲ‡ ØŊ
    Ú‰ŲˆØąÚĐØ§ ŲˆÚ‰Ø§Ų† Ų‡Ø§Ų…ŲŠØ§Ų† ØŠØŽØąØĻŲ‡ ÚĐŲˆŲ…. ŲŲ‚ØąŲ‡ ØīÛŒŲ†Ų…Ø§ÛŒŲˆŲ†ÛŒØ§ØŒ Ú‰ÛŒŲ„ŲŠØŒ ŲˆÛŒŲ„ Øī؈؊: “ØēŲ‡ ØŊ ډÚĐÚĐ؈
    Ų‡Ø§Ų†Ø§Ų…ŲˆÛŒØ§ ØŠØŽØąØĻŲ‡ ÚĐŲˆŲ…Ø› ØŊ اډÚĐ؈ÚĐØ§Ų… - Ø§Ø§Ų‡Ø§ÚĐ Ų‡Ø§ÛŒØŊا ŲˆÛŒØŊیØģ، ØđŲ„ÛŒŲ‚Ø§Ų… Ø§ÛŒØ§Ų…ÛŒØģا ØģØąŲ‡
    ØŠØŽØąØĻŲ‡ ÚĐ؈؊: “ØēŲ‡ ØŊ اډÚĐ؈ØŪØ§Ų… اØĻŲ„Ų‡” ØēŲ‡ Ų„Ų‡ ÚØ§Ų† ØģØąŲ‡ Ų…ØŪ ŲˆŲ…. ØŊ Ø§Ú‰ŲˆÚĐÚĐØ§Ų… - Ø§Ø§Ų‡Ø§ÚĐ
    Ų‡Ø§ÛŒØŊØ§ŲˆÛŒÛŒØģ، “ØēŲ‡ ØŊ اډÚĐ؈ØŪŲ… - اØģØ­Ø§ØĄ ŲˆØ§Ų†Ø§Ų…Ųˆ Ų…ÛŒØąŲ…Ų†Ųˆ ØŠØŽØąØĻŲ‡ ÚĐŲˆŲ….
    ŲūŲ‡ ØŊې ØŠŲˆÚŦŲ‡ Ų‡ØšŲ‡ ŲˆÛŒŲ„ ÚĐÛŒÚ–ŲŠ ŲūŲ‡ ŲˆÛŒØŊØ§Ų† ØŊاØŪŲ„ŲŠ ÚĐې ŲˆÛŒØŊÛŒŲˆØ§ ŲˆŲ‡ŲŠ
    یا Ų‡ØšŲ‡ ŲūŲ‡ ​​ØĻŲ‡Øą ÚĐې ŲˆÛŒØŊØ§Ų† ŲūŲ‡ ŲˆÛŒØŊØ§Ų† ÚĐې ŲˆÛŒØŊÛŒŲˆŲŠ ŲˆÛŒØŊÛŒŲˆØŒ یا Ų‡ØšŲ‡ Ø§ŲˆØģÛŒÚ–ŲŠ
    ŲūŲ‡ ŲˆÛŒØŊØ§Ų† ØŊاØŪŲ„ŲŠ Ø§Ųˆ ØĻŲ‡ØąŲ†Û ÚĐې ØŊ ŲˆŲ†ŲˆØ§Ų„Ø§Ų†Ųˆ Ú…Ø§ØąŲ†Ų‡Ø› Ų‡ØšŲ‡ Ø§ŲˆØģÛŒÚ–ŲŠ
    ŲūŲ‡
    ŲˆÛŒØŊØ§Ų† ÚĐې ØŊ ŲÛŒŲ†ŲˆŲ…Ø§Ų…Ø§ ØģØ§Ų…ŲˆØŊا Ú…Ø§ØąŲ†Ų‡ØŒ یا Ų‡ØšŲ‡ ŲˆÛŒŲ„ ÚĐÛŒÚ–ŲŠ چې ŲūŲ‡ ŲˆÛŒØąÚ‰Ųˆ ÚĐې ØŊ
    ŲÛŒŲ†ŲˆÚ‰ÛŒØ§ ​​ØģØąŲ‡ ØŠÛŒØąÛŒÚ–ŲŠ Ø§Ųˆ Ų‡ØšŲ‡ ŲūŲ‡ ​​ØģØ§Ų…Ø§Ų† ÚĐې ØŊ ŲÛŒŲ†ŲˆÚ‰ÛŒØ§ ​​ØŊ ØŠÛŒØąÛŒØŊ؈ ØģØąŲ‡ Ų„ÛŒØŊŲ„
    ÚĐÛŒÚ–ŲŠ. یا ØĻŲ„ØŒ [ŲūŲˆŲ‡ÛŒØŊŲ„:] “ØŊا ŲˆØ§ØąÚ‰ ØŊی!” SATI ŲūŲ‡ Ų‡ØšŲ‡ ÚĐې ØīØŠŲˆŲ† Ų„ØąŲŠØŒ ØŊ Ų…ÛŒØąÛŒŲˆŲˆ
    Ø§Ųˆ Ų…ÛŒØą ŲūاØĶØģØ§ØŠŲŠ Ø­ØŊ ŲūŲˆØąÛ ØĻŲ‡ ÛŒŲˆØ§Øēې ŲūŲ‡ ØŽŲ„Ø§ŲˆØ·Ų†Û ØģØąŲ‡ Ø§ŲˆØģÛŒÚ–ŲŠØŒ Ø§Ųˆ ŲūŲ‡ Ų†Ú“Û ÚĐې Ų‡ÛŒÚ…
    Øīی ØŠŲ‡ Ų†Ų‡ ŲˆØąØšŲˆŲŠ. ŲūŲ‡ ØŊې ØŠŲˆÚŦŲ‡ØŒ ØĻØīیØŪØģ، ØŊ ØĻØŪØŪŲ†ÚŦ اØģØŠŲˆÚŦŲ†ÚŲŠ ŲūŲ‡ ŲˆÛŒØŊØ§Ų† ÚĐې ØŊ
    ŲˆÛŒŲˆÚšØ§Ų†Ųˆ Ú…Ø§ØąŲ†Ų‡ ÚĐ؈؊.
    III. ØŊ Citta ØŊ Ú…Ø§ØąŲ†ŲŠ
    Ø§Ųˆ ØģØąØĻÛŒØąŲ‡ ŲūØą ØŊې، bhikkhus، Ú…Ų†ÚŦŲ‡ ÚĐ؈؊ ØŊ ؊؈ bhikkhu ŲˆØ§ŲˆØģŲŠÚ–ŲŠ ÚĐØŠŲˆŲ†ÚĐÛŒŲˆ Citta ŲūŲ‡ Citta؟
    ØŊŲ„ØŠŲ‡ØŒ bhikkhus، ÛŒŲˆ bhikkhu Citta ØģØąŲ‡ ØŊ “ØģØąŲ‡ Raga Citta” Raga ŲūŲˆŲ‡ÛŒÚ–ŲŠØŒ Ø§Ųˆ
    یا Ų‡ØšŲ‡ ŲūØąØŠŲ‡ Raga Citta “Raga ŲūØąØŠŲ‡ Citta” ŲūŲ‡ ØŠŲˆÚŦŲ‡ ŲūŲˆŲ‡ÛŒÚ–ŲŠØŒ Ø§Ųˆ یا Ų‡ØšŲ‡
    Citta ØģØąŲ‡ dosa ŲūŲ‡ ØŠŲˆÚŦŲ‡ “ØģØąŲ‡ dosa Citta” ŲūŲˆŲ‡ÛŒÚ–ŲŠØŒ Ø§Ųˆ یا Ų‡ØšŲ‡ ŲūØąØŠŲ‡ ŲūŲ‡ ØŠŲˆÚŦŲ‡
    dosa Citta ŲūŲˆŲ‡ÛŒÚ–ŲŠ “dosa ŲūØąØŠŲ‡ Citta”، ŲŠØ§ ØŊ Ų‡ØšŲ‡ Citta ØģØąŲ‡ ØŊ ØēØ§ØąØđ ŲūŲ‡ ØŠŲˆÚŦŲ‡
    “ØģØąŲ‡ ØēØ§ØąØđ Citta” ŲūŲˆŲ‡ÛŒÚ–ŲŠØŒ Ø§Ųˆ یا Ų‡ØšŲ‡ ŲūØąØŠŲ‡ ØŊ ØēØ§ØąØđ Citta “ØēØ§ØąØđ ŲūØąØŠŲ‡ Citta”
    ŲūŲ‡ ØŠŲˆÚŦŲ‡ ŲūŲˆŲ‡ÛŒÚ–ŲŠØŒ Ø§Ųˆ یا Ų‡ØšŲ‡ ØŊ “ÛŒŲˆ ØąØ§ŲžŲˆŲ„ ØīŲˆÛŒ Citta” ÛŒŲˆ ØąØ§ŲžŲˆŲ„ ØīŲˆÛŒ Citta
    ŲūŲˆŲ‡ÛŒÚ–ŲŠØŒ Ø§Ųˆ یا Ų‡ØšŲ‡ ŲūŲˆŲ‡ÛŒÚ–ŲŠ ŲŠŲˆŲ‡ ØŠŲŠØŠ ØŊ “ÛŒŲˆ ØŠŲŠØŠ Citta” Citta، Ø§Ųˆ یا Ų‡ØšŲ‡ ÛŒŲˆ
    ŲūØąØ§ØŪ Citta ŲūŲ‡ ØŠŲˆÚŦŲ‡: “ØŊ ÛŒŲˆ ŲūØąØ§ØŪ Citta” ŲūŲˆŲ‡ÛŒÚ–ŲŠØŒ Ø§Ųˆ یا Ų‡ØšŲ‡ ØŊ “ÛŒŲˆ unexpanded
    Citta” ÛŒŲˆ unexpanded Citta ŲūŲˆŲ‡ÛŒÚ–ŲŠØŒ Ø§Ųˆ یا Ų‡ØšŲ‡ ØŊ “ÛŒŲˆ surpassable Citta”
    ÛŒŲˆ surpassable Citta ŲūŲˆŲ‡ÛŒÚ–ŲŠØŒ Ø§Ųˆ یا Ų‡ØšŲ‡ ŲūŲˆŲ‡ÛŒÚ–ŲŠ ØŊ “ÛŒŲˆ unsurpassable Citta”
    ÛŒŲˆ unsurpassable Citta، ŲŠØ§ ØŊ Ų‡ØšŲ‡ ØŊ “ÛŒŲˆ Ų…ØŠŲ…ØąÚĐØē Citta” ÛŒŲˆ Ų…ØŠŲ…ØąÚĐØē Citta
    ŲūŲˆŲ‡ÛŒÚ–ŲŠØŒ Ø§Ųˆ یا Ų‡ØšŲ‡ ØŊ “ÛŒŲˆ unconcentrated Citta” ÛŒŲˆ unconcentrated Citta
    ŲūŲˆŲ‡ÛŒÚ–ŲŠØŒ Ø§Ųˆ یا Ų‡ØšŲ‡ ØŊ “ØŊ ؊؈ اØēاØŊ Citta” ÛŒŲˆ اØēاØŊ Citta ŲūŲˆŲ‡ÛŒÚ–ŲŠØŒ Ø§Ųˆ یا Ų‡ØšŲ‡ ØŊ
    “ÛŒŲˆ unli ÛŒŲˆ unliberated Citta ŲūŲˆŲ‡ÛŒÚ–ŲŠ ØģØąØēŲ†Øī Citta “.
    Ų†Ųˆ Ų‡ØšŲ‡ ØŪŲˆØ§ŲŠŲˆØ§Øēې ØŊاØŪŲ„ŲŠ ØąØđای؊ ŲūŲ‡ Citta Citta، Ø§Ųˆ ŲŠØ§ Ų‡ØšŲ‡ ØŪŲˆØ§ŲŠŲˆØ§Øēې ŲūŲ‡ Citta
    ØĻŲ‡Øą Citta ŲūŲ‡ ØąØđای؊، Ø§Ųˆ ŲŠØ§ Ų‡ØšŲ‡ ØŪŲˆØ§ŲŠŲˆØ§Øēې ŲūŲ‡ Citta ŲūŲ‡ ØŊاØŪŲ„ŲŠ Ø§Ųˆ ØŪØ§ØąØŽŲŠ Citta
    ØąØđای؊؛ Ų‡ØšŲ‡ ØŪŲˆØ§ŲŠŲˆØ§Øēې ŲūŲ‡ Citta ØŊ ŲūØŊیØŊ؈ ØŊ samudaya ŲūŲ‡ ØąØđای؊، Ø§Ųˆ ŲŠØ§ Ų‡ØšŲ‡
    ØŪŲˆØ§ŲŠŲˆØ§Øēې ØąØđای؊ ŲūŲ‡ Citta ØŊ ØŠŲŠØąŲŠØŊ؈ ØŊ ŲūØŊیØŊ؈ Ų„ØąÛØŒ یا Ų‡ØšŲ‡ ØŪŲˆØ§ŲŠŲˆØ§Øēې ØŊ samudaya
    ØąØđای؊ Ø§Ųˆ ŲūŲ‡ Citta ŲūØŊیØŊې ØŠŲŠØąŲŠØŊ؈ Ų„ØąÛØ› Ø§Ųˆ یا ØĻŲ„ØŒ [ØŊ ØŠØ­Ų‚Ų‚:] “ØŊا Citta!”
    SATI ŲūŲ‡ Ų‡ØšŲ‡ ÚĐې ØīØŠŲˆŲ† Ų„ØąŲŠØŒ ØŊ Ų…ÛŒØąÛŒŲˆŲˆ Ø§Ųˆ Ų…ÛŒØą ŲūاØĶØģØ§ØŠŲŠ Ø­ØŊ ŲūŲˆØąÛ ØĻŲ‡ ÛŒŲˆØ§Øēې ŲūŲ‡
    ØŽŲ„Ø§ŲˆØ·Ų†Û ØģØąŲ‡ Ø§ŲˆØģÛŒÚ–ŲŠØŒ Ø§Ųˆ ŲūŲ‡ Ų†Ú“Û ÚĐې Ų‡ÛŒÚ… Øīی ØŠŲ‡ Ų†Ų‡ ŲˆØąØšŲˆŲŠ. ŲūŲ‡ ØŊې Ú‰ŲˆŲ„ØŒ
    bhikkhus، ÛŒŲˆ bhikkhu ØŪŲˆØ§ŲŠŲˆØ§Øēې ÚĐØŠŲˆŲ†ÚĐÛŒŲˆ Citta ŲūŲ‡ Citta.
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    08/17/21
    𝓛𝓔ð“Ēð“Ē𝓞𝓝 4065 Wed 18 Aug 2021 mahā-parinibbāna and Maha Sathipattana in 73) Classical Marathi-āĪ•āĨāĪēāĪūāĪļāĪŋāĪ•āĪē āĪŪāĪūāĪ“āΰāĨ€, 74) Classical Mongolian-ÐĄÐūÐ―ÐģÐūÐīÐūÐģ МÐūÐ―ÐģÐūÐŧ, 75) Classical Myanmar (Burmese)-Classical မှန္မီ (ဗမီ), 76) Classical Nepali-āĪķāĪūāĪļāĨāĪĪāĨāΰāĨ€āĪŊ āĪŪāĨāĪŊāĪūāĪ‚āĪŪāĪūāΰ (āĪŽāΰāĨāĪŪāĪū), Hunger is the worst kind of illness said Awakened One Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals Convention.
    Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
    Posted by: site admin @ 2:55 am
    𝓛𝓔ð“Ēð“Ē𝓞𝓝 4065 Wed 18 Aug 2021
    mahā-parinibbāna and Maha Sathipattana in
    73) Classical Marathi-āĪ•āĨāĪēāĪūāĪļāĪŋāĪ•āĪē āĪŪāĪūāĪ“āΰāĨ€,
    74) Classical Mongolian-ÐĄÐūÐ―ÐģÐūÐīÐūÐģ МÐūÐ―ÐģÐūÐŧ,

    75) Classical Myanmar (Burmese)-Classical မှန္မီ (ဗမီ),

    76) Classical Nepali-āĪķāĪūāĪļāĨāĪĪāĨāΰāĨ€āĪŊ āĪŪāĨāĪŊāĪūāĪ‚āĪŪāĪūāΰ (āĪŽāΰāĨāĪŪāĪū),


    Hunger is the worst kind of illness said Awakened One

    Do
    Good. Grow Broccoli
    ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots.
    Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify
    Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final
    Goal.- Universal Prabuddha Intellectuals Convention.





    73) Classical Marathi-āĪ•āĨāĪēāĪūāĪļāĪŋāĪ•āĪē āĪŪāĪūāĪ“āΰāĨ€,

    Jagatheesan Chandrasekharan

    Just now  ·
    Shared with Public
    Public

    https://www.youtube.com/watch?v=asfwqmtf3Bc
    āĪŽāĨāĪĶāĨāΧāĨ€āΚāĨāĪŊāĪū āĪļāĨāĪĩāĪĪ: āΚāĨāĪŊāĪū āĪķāĪŽāĨāĪĶāĪūāĪĪ āĪķāĨ‡āĪĩāΟāΚāĨ‡ āĪĻāĪŋāΰāĨāĪĶāĨ‡āĪķ āĪļāĨāΟāĨāΟāĪū-āĪĶāĨ€āΘ āĪĻāĪŋāĪ•āĨāĪŊāĪū āĪŪāĪđāĪūāΰāĪŋāĪĻāĨ€āĪŽāĪĢ āĪļāĨāΟāĨāΟāĪū āĪŊāĪūāĪ‚āΚāĨ‡ āΉāĪĶāĨāΧāΰāĪĢ āΉāĪĶāĨāΧāΰāĪĢ
    āĪĄāĨ€āĪāĪĻ 16 - (āĪĄāĨ€ āĪĶāĨāĪļāΰāĪū 137)
    āĪŪāĪđāĪūāΰāĪŋāĪĻāĪŋāĪŽāĪĻāĪū āĪļāĨāΟāĨāΟāĪū
    {experptpts}
    āĪŪāĪđāĪū-āĪŠāΰāĪŋāĪĻāĪŋāĪŽāĪĻāĪū āĪĩāΰ āĪŽāĨāĪĶāĨāΧ āĪŊāĪūāĪ‚āΚāĨāĪŊāĪū āĪķāĨ‡āĪĩāΟāΚāĨ€ āĪļāĨ‚āΚāĪĻāĪū
    āĪŽāĨāĪĶāĨāΧāĪūāĪ‚āĪĻāĨ€
    āĪ…āĪĻāĨāĪŊāĪūāĪŊāĪūāĪ‚āΚāĨāĪŊāĪū āĪŦāĪūāĪŊāĪĶāĨāĪŊāĪūāĪļāĪūāĪ āĨ€ āĪŽāĨāĪĶāĨāΧāĪūāĪ‚āĪĻāĪū āĪĶāĪŋāĪēāĨ‡āĪēāĨāĪŊāĪū āĪĩāĪŋāĪĩāĪŋāΧ āĪļāĨ‚āΚāĪĻāĪūāĪ‚āĪĻāĨ€ āΆāΜāĨ‚āĪŽāĪūāΜāĨ‚āĪēāĪū
    āĪĶāĪŋāĪēāĨ‡, āΜāĨ‡ āΆāΜāĪ•āĪūāĪē āΆāĪŪāΚāĨāĪŊāĪūāĪļāĪūāĪ āĨ€ āĪļāĨ‚āΚāĪĻāĪūāĪ‚āΚāĨ‡ āĪāĪ• āĪŪāĪđāĪĪāĨāĪĪāĨāĪĩāĪūāΚāĨ‡ āĪļāĪ‚āΚ āĪŽāĪĻāĪĪāĨ‡.
    āΧāĪŪāĨāĪŪāĪū
    āĪŪāĨāĪđāΟāĪēāĨ‡āĪēāĨāĪŊāĪū āΧāĪŪāĨāĪŪāĪūāĪĩāΰ āĪŪāĪēāĪū āĪŠāĨāΰāĪĩāΚāĪĻāĪūāΚāĪū āĪĩāĪŋāĪļāĨāĪĪāĪūāΰ āĪ•āΰāĪūāĪĩāĪū āĪēāĪūāĪ—āĨ‡āĪē, āΜāĨāĪŊāĪūāΚāĪū āĪĪāĨāĪŊāĪūāĪĻāĨ‡
    ā·āΚāĨāĪ›āĪū āĪ…āĪļāĪēāĨāĪŊāĪūāĪļ, āĪļāĨāĪĩāĪĪ: āΚāĨ€ āΘāĨ‹āĪ·āĪĢāĪū āĪ•āΰāĨ‚ āĪķāĪ•āĪĪāĨ‡: ‘āĪŪāĪūāĪāĨāĪŊāĪūāĪļāĪūāĪ āĨ€, āĪĻāĪŋāΰāĨāĪĩāĨāĪŊāĪū āĪĻāĪūāĪđāĨ€,
    āĪŊāĪūāĪŠāĨāĪĒāĨ‡ āΆāĪĢāĪ–āĨ€ āĪĻāĪūāĪđāĨ€ āĪĶāĨā΃āĪ–āĪĶāĪŠāĪĢāĪūāΚāĨ‡ āĪ…āΧāĪŋāĪ• āΰāĪūāΜāĨāĪŊ, āĪĶāĨā΃āĪ–, āĪĶāĨā΃āĪ–, āĪŪāĨ€ āĪļāĨ‹āĪŪāΰāĨ€āΚāĨāĪŊāĪū
    āΰāĪūāΜāĨāĪŊāĪūāĪ‚āĪĪāĨ‚āĪĻ āĪŪāĨāĪ•āĨāĪĪ āΆāĪđāĨ‡, āĪļāĪūāĪ‚āĪŽāĨ‹āĪĄāĨ€āĪēāĪū āĪĻāĪŋāĪķāĨāΚāĪŋāĪĪ āĪ•āĨ‡āĪēāĨ‡ āΆāĪđāĨ‡.
    āΆāĪĢāĪŋ āĪ•āĪūāĪŊ, nanda āΆāĪđāĨ‡
    āΧāĪŪāĨāĪŪāĪĶāĪūāĪĪāĪū
    āĪŪāĨāĪđāΟāĪēāĨāĪŊāĪū āΜāĪūāĪĢāĪūāΰāĨāĪŊāĪū āΧāĪŪāĨāĪŪāĪūāΚāĨāĪŊāĪū āĪ­āĪūāĪ·āĪĢāĪūāĪĪ, āΜāĨāĪŊāĪūāĪĻāĨ‡ āĪĪāĨāĪŊāĪūāĪēāĪū āĪ…āĪķāĨ€ ā·āΚāĨāĪ›āĪū āĪĶāĪŋāĪēāĨ€ āĪđāĨ‹āĪĪāĨ€,
    āĪĪāĨ€ āĪļāĨāĪĩāĪĪ: āΚāĨ€ āΘāĨ‹āĪ·āĪĢāĪū āĪ•āΰāĨ‚ āĪķāĪ•āĪĪāĨ‡: ‘āĪŪāĪūāĪāĨāĪŊāĪūāĪļāĪūāĪ āĨ€, āĪŊāĪūāĪŠāĨāĪĒāĨ‡ āĪĻāĪŋāΰāĨāĪĩāĪūāĪŊāĪū āĪĻāĪūāĪđāĨ€, āĪŊāĪūāĪŠāĨāĪĒāĨ‡
    āΆāĪĢāĪ–āĨ€ āĪĻāĪūāĪđāĨ€, āĪ…āΧāĪŋāĪ• pettivisaya, āĪĻāĪūāĪđāĨ€. āĪĶāĨā΃āĪ–, āĪĶāĨāΰāĨāĪĶāĨˆāĪĩāĨ€, āĪĶāĨā΃āĪ–, āĪŪāĨ€. āĪāĪ• āĪļāĨ‹āĪŪāĪļāĨāĪĻāĪū,
    āĪļāĨāĪĩāĪ­āĪūāĪĩāĪūāĪĻāĨ‡, āĪļāĨāĪŽāĨ‹āĪĄāĨ€āĪēāĪū āĪĻāĪŋāĪķāĨāΚāĪŋāĪĪ āĪ•āĨ‡āĪēāĨ‡ āΆāĪđāĨ‡ āĪ•āĪū?
    āĪŊāĨ‡āĪĨāĨ‡, āĪĻāĪūāĪĻāĪ‚āĪĶ, āĪ āĪ…āΰāĪŋāĪŊāĪūāĪļāĪĩāĪūāĪ•āĪū āĪŽāĨāĪĶāĨāΧāĪū aveccappasada āĪļāĪđ āĪļāĪŪāĪūāĪŠāĨāĪĪ āΆāĪđāĨ‡:
    āĪĪāĨ‹ āΧāĪūāĪŪ avecapcasda āĪļāĪđ āĪļāĪŪāĪūāĪŠāĨāĪĪ āΆāĪđāĨ‡:
    āĪĪāĨ‹ saáđ…ge avecapcasda āĪļāĪđ āĪļāĪŪāĪūāĪŠāĨāĪĪ āΆāĪđāĨ‡:
    āĪĪāĨ‹ āĪ…āΰāĨ€āĪŊāĪūāĪļāĪķāĨ€ āĪŪāĪūāĪĻāĨāĪŊ āΆāĪđāĨ‡ āΜāĨ‹ āĪļÄŦāĪēāĪū āĪļāĪđ āĪŪāĪūāĪĻāĨāĪŊ āΆāĪđāĨ‡,
    āΧāĪŪāĨāĪŪ
    āĪŊāĪū āΧāĪŪāĨāĪĶāĨ‡āĪķāĪūāΚāĨ‡ āĪđāĨ‡ āĪ­āĪūāĪ·āĪĢ āΆāĪđāĨ‡, āΜāĨāĪŊāĪūāĪēāĪū āΧāĪŪāĨāĪŪāĪĶāĪūāĪĪāĪū āĪŪāĨāĪđāĪĢāĪĪāĪūāĪĪ, āΜāĨāĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡ āĪ…āΰāĪŋāĪāĪļāĪūāĪ•āĪū,
    āĪļāĨāĪĩāĪĪ: āΚāĨ€ āΘāĨ‹āĪ·āĪĢāĪū āĪ•āΰāĨ‚ āĪķāĪ•āĨ‡āĪē: ‘āĪŪāĪūāĪāĨāĪŊāĪūāĪļāĪūāĪ āĨ€, āĪŊāĪūāĪŠāĨāĪĒāĨ‡ āĪĻāĪŋāΰāĨāĪĩāĨāĪŊāĪū āĪĻāĪūāĪđāĨ€, āĪŊāĪūāĪŠāĨāĪĒāĨ‡ āĪĻāĪūāĪđāĨ€
    āĪĪāĪŋāΰāĨāĪŊāĪ•āĪĻāĪū-āĪŊāĪūāĪŪāĨ€ , āĪĶāĨā΃āĪ–, āĪĶāĨā΃āĪ–, āĪĶāĨā΃āĪ–, āĪŊāĪūāĪŠāĨˆāĪ•āĨ€ āĪ•āĨ‹āĪĢāĪĪāĨ€āĪđāĨ€ āĪ—āĨ‹āĪ·āĨāΟ āĪĻāĪūāĪđāĨ€, āĪŪāĨ€
    āĪļāĨ‹āĪŪāΰāĨ€āΚāĨāĪŊāĪū āΰāĪūāΜāĨāĪŊāĪūāĪ‚āĪĪāĨ‚āĪĻ āĪŪāĨāĪ•āĨāĪĪ āΆāĪđāĨ‡, āĪļāĪūāĪ‚āĪŽāĨ‹āĪĄāĨ€āĪēāĪū āĪĻāĪŋāĪķāĨāΚāĪŋāĪĪ āĪ•āĨ‡āĪēāĨ‡ āΆāĪđāĨ‡.
    āĪļāĨ…āΟāĨ‹ āĪĪāĨāĪŪāĨāĪđāĨ€, āĪ­āĪŋāĪ•āĨāĪ–āĪļ āΆāĪĢāĪŋ āĪļāĨ…āĪŪāĨāĪŠāΜāĪūāĪĻāĨ‹āĪļ āΰāĪūāĪđāĪŋāĪēāĨ‡ āĪŠāĪūāĪđāĪŋāΜāĨ‡. āĪđāĨ‡ āΆāĪŪāΚāĨ‡ āΘāĨāĪļāĪ–āĨ‹āΰ āΆāĪđāĨ‡.
    āΆāĪĢāĪŋ āĪ­āĪŋāĪ•āĨāĪ–āĨ āĪđāĨ‡ āĪ­āĪūāĪ–āĨ āĪļāĨ…āΟāĨ‹ āĪ•āĪļāĨ‡ āΆāĪđāĨ‡? āĪŊāĨ‡āĪĨāĨ‡, āĪ­āĪŋāĪ•āĨāĪ–āĪļ, āĪāĪ• āĪ­āĪŋāĪ•āĨ‚āĪđāĨ‚
    āĪ…āĪķāĪū āĪŠāĨāΰāĪ•āĪūāΰāĨ‡, āĪ­āĪŋāĪ•āĨāĪ–āĪļ, āĪāĪ• āĪ­āĪŋāĪ•āĨ āĪļāĨ…āΟāĨ‹ āΆāĪđāĨ‡. āΆāĪĢāĪŋ āĪ•āĪļāĨ‡, āĪ­āĪŋāĪ•āĨāĪ–āĪļ āĪđāĨ‡ āĪ­āĪūāĪ–āĨ āĪļāĪ‚āĪŪāĨāĪŠāĪūāΆ āΆāĪđāĨ‡? āĪŊāĨ‡āĪĨāĨ‡, āĪ­āĪŋāĪ•āĨāĪ–āĪļ,
    āĪ…āĪķāĪū āĪŠāĨāΰāĪ•āĪūāΰāĨ‡, āĪ­āĪŋāĪ•āĨāĪ–āĪļ, āĪāĪ• āĪ­āĪŋāĪ•āĨ āĪļāĪ‚āĪŪāĨāĪŠāĪūāΜāĪĻāĨ‹ āΆāĪđāĨ‡. āĪļāĨ…āΟāĨ‹ āĪĪāĨāĪŪāĨāĪđāĨ€, āĪ­āĪŋāĪ•āĨāĪ–āĪļ āΆāĪĢāĪŋ āĪļāĨ…āĪŪāĨāĪŠāΜāĪūāĪĻāĨ‹āĪļ āΰāĪūāĪđāĪŋāĪēāĨ‡ āĪŠāĪūāĪđāĪŋāΜāĨ‡. āĪđāĨ‡ āΆāĪŪāΚāĨ‡ āΘāĨāĪļāĪ–āĨ‹āΰ āΆāĪđāĨ‡.
    - āΆāĪĻāĪ‚āĪĶ, twin sala
    āĪāĪūāĪĄāĨ‡
    āĪŦāĨāĪēāĪūāĪ‚āΚāĨāĪŊāĪū āĪđāĪ‚āĪ—āĪūāĪŪāĪūāĪĪ āĪĻāĪļāĪēāĨ€ āĪĪāΰāĨ€āĪđāĨ€ āĪāĪūāĪĄāĨ‡ āĪŠāĨ‚āΰāĨāĪĢāĪŠāĪĢāĨ‡ āĪŦāĨāĪēāĪĪāĪūāĪĪ. āΆāĪĢāĪŋ āĪĪāĨ‡āĪĨāĪ—āĪūāĪĪāĪū āΆāĪĢāĪŋ
    āĪĄāĨāΰāĨ‰āĪŠ āΆāĪĢāĪŋ āĪļāĨāĪ•āĨ…āΟāΰāΚāĨāĪŊāĪū āĪķāΰāĨ€āΰāĪūāĪĩāΰ āĪŠāĪūāΊāĪļ āĪŠāĪĄāĪĪāĨ‹ āΆāĪĢāĪŋ āĪĪāĪūāĪĨāĪ—āĪūāĪĪāĪūāΚāĨāĪŊāĪū āΉāĪŠāĪūāĪļāĪĻāĨ‡āĪĪ āĪĪāĨāĪŊāĪūāĪĩāΰ
    āĪđāĪēāĨāĪēāĪū āĪ•āĨ‡āĪēāĪū āΜāĪūāĪĪāĨ‹. āΆāĪĢāĪŋ āĪĪāĪūāĪĨāĪ—āĪūāĪĪāĪū āĪķāΰāĨ€āΰāĪūāĪĩāΰ āĪŠāĪūāΊāĪļ āĪŠāĪĄāĪĪāĨ‹ āΆāĪĢāĪŋ āĪĪāĪūāĪĨāĪ—āĪūāĪĪāĪūāΚāĨāĪŊāĪū āΉāĪŠāĪūāĪļāĪĻāĨ‡āĪĪ
    āĪŠāĪūāΊāĪļ āĪŠāĪĄāĪĪāĨ‹ āΆāĪĢāĪŋ āĪĪāĪūāĪĨāĪ—āĪūāĪĪāĪūāΚāĨāĪŊāĪū āΉāĪŠāĪūāĪļāĪĻāĨ‡āĪĪ āĪŠāĪūāΊāĪļ āĪŠāĪĄāĪĪāĨ‹ āΆāĪĢāĪŋ āĪĪāĪŋāΚāĨāĪŊāĪūāĪĩāΰ āĪ…āĪĩāĪēāĪ‚āĪŽāĨ‚āĪĻ āΆāĪđāĨ‡.
    āΆāĪĢāĪŋ āĪļāĨāĪĩāΰāĨāĪ—āĨ€āĪŊ āΆāĪĩāĪūāΜ āΆāĪĢāĪŋ āĪļāĨāĪĩāΰāĨāĪ—āĨ€āĪŊ āΉāĪŠāĪ•āΰāĪĢāĨ‡ āΆāĪĩāĪūāΜ āĪĪāĨ‡ āĪĪāĨ…āĪĨāĪ—āĪūāĪĪāĪūāĪļāĪūāĪ āĨ€ āΆāĪĶāΰāĪūāĪĻāĨ‡
    āĪĩāĪūāĪŊāĨāĪŪāΧāĨāĪŊāĨ‡ āĪļāĪ‚āĪ—āĨ€āĪĪ āĪŽāĪĻāĪĩāĪĪāĨ‡.
    āĪđāĨ‡
    āĪŊāĨāĪĻāĪĻāĨ‡āĪē, āĪĪāΟāĪ—āĪūāΟāĪūāĪĪāĪūāΚāĨ‡ āΆāĪĶāΰ, āΆāĪĶāΰāĪĢāĨ€āĪŊ, āΆāĪĶāΰāĪĢāĨ€āĪŊ, āĪ­āΰāĪēāĨ‡āĪēāĨ‡ āĪķāĨāΰāĪĶāĨāΧāĪū āΆāĪĢāĪŋ āĪļāĪĻāĨāĪŪāĪūāĪĻāĪŋāĪĪ
    āΆāĪđāĨ‡. āĪŠāĪĢ, āΆāĪĻāĪ‚āĪĶ, āĪ•āĨ‹āĪĢāĪĪāĨāĪŊāĪūāĪđāĨ€ āĪ­āĪŋāĪ•āĨāĪ–āĨ‚ āĪ•āĪŋāĪ‚āĪĩāĪū āĪ­āĪŋāĪ•āĨāĪĻāĨ€, āĪēāĨ‡āĪŪāĨ…āĪĻ āĪ•āĪŋāĪ‚āĪĩāĪū āĪēāĨ‡āĪĩāĨ‰āĪŪāĪĻ,
    āΉāΰāĨāĪĩāΰāĪŋāĪĪ āΧāĪŪāĨāĪŪāĪĻāΧāĪŪāĨ‡āĪŪ’āĪŠāĪūāĪŠāĪĻāĪūāĪŠāĪĻāĪū, āĪļāĪ‚āΜāĨāĪžāĪūāĪ•āĨāĪ·āĪŠāĪūāĪĶāĪūāĪŠāĪūāĪĻāĪū,
    āΧāĪŪāĨāĪŪāĪūāΚāĨāĪŊāĪū
    āĪ…āĪĻāĨāĪļāĪūāΰ āΜāĪ—āĪĢāĨ‡, āĪāĪ• āΆāĪĶāΰ, āΆāĪĶāΰ, āĪāĪļāĨāΟāĨ‡āĪŪāĨāĪļ, āĪķāĨāΰāĪĶāĨāΧāĪū āĪĶāĨ‡āĪĪāĨ‡ āΆāĪĢāĪŋ āĪļāΰāĨāĪĩāĪūāĪĪ āΉāĪĪāĨāĪ•āĨƒāĪ·āĨāΟ
    āĪķāĨāΰāĪĶāĨāΧāĪū āĪļāĪđ āĪĪāĪūāĪĨāĪ—āĪūāĪĪāĪū āĪļāĪĻāĨāĪŪāĪūāĪĻāĪŋāĪĪ. āĪŪāĨāĪđāĪĢāĨ‚āĪĻ, āĪĻāĪūāĪĻāĪ‚āĪĶ, āΆāĪŠāĪĢ āĪ…āĪķāĪū āĪŠāĨāΰāĪ•āĪūāΰāĨ‡ āĪŠāĨāΰāĪķāĪŋāĪ•āĨāĪ·āĪŋāĪĪ
    āĪ•āĨ‡āĪēāĨ‡ āĪŠāĪūāĪđāĪŋāΜāĨ‡: ‘āΆāĪŪāĨāĪđāĨ€ āΧāĪŪāĪŪāĪŪāĪūāĪŪāĪūāĪŪāĪūāĪŪ’āĪŠāĪūāĪŠāĪūāĪŠāĪūāĪĻāĪū, āĪļāĪ‚āΜāĨāĪžāĪūāĪŠāĪūāĪŠāĪūāĪŠāĪūāĪĻāĪū, āΧāĪŪāĨāĪŪāĪūāΚāĨāĪŊāĪū
    āĪ…āĪĻāĨāĪļāĪūāΰ āΜāĪ—āĪĪāĨ‹.
    āĪ­āĪ—āĪĩāĪūāĪĻ āĪŽāĨāĪĶāĨāΧ āĪŪāĨāĪđāĪĢāĪĪāĪūāĪĪ
    “āĪŪāĪūāĪāĨāĪŊāĪū
    āĪŽāĪ‚āΧāĨ‚āĪ‚āĪĻāĨ‹, āĪŊāĪū āĪĶāĨ‹āĪĻ āĪ…āĪĪāĪŋāΰāĨ‡āĪ•āĨāĪŊāĪūāĪ‚āĪĻāĪū āΰāĪļāĨāĪĪāĨāĪŊāĪūāΚāĨāĪŊāĪū āĪ•āĪĄāĨ‡āĪēāĪū āΟāĪūāĪģāĪēāĨ‡ āĪŠāĪūāĪđāĪŋāΜāĨ‡. āĪ•āĨ‹āĪĢāĪĪāĨ‡ āĪĶāĨ‹āĪĻ?
    āĪāĪ•āĪūāĪēāĪū āĪļāĨāĪĩāĪĪā΃āĪēāĪū āĪ•āĪūāĪŪāĨāĪ• āΆāĪĻāĪ‚āĪĶāĪūāĪĪ āĪ…āĪĄāĪ•āĪĩāĪŋāĪĢāĨ‡ āΆāĪđāĨ‡. āΆāĪĢāĪŋ āĪĶāĨāĪļāΰāĪū āĪāĪ• āĪĪāĪŠāĪļāĨāĪŊāĪū āĪļāΰāĪūāĪĩ āĪ•āΰāĪūāĪŊāΚāĪū
    āΆāĪđāĨ‡ āΜāĨ‹ āĪĪāĨāĪŊāĪūāΚāĨāĪŊāĪū āĪ—āΰāΜāĪū āĪ­āĪūāĪ—āĪĩāĪŋāĪĢāĨāĪŊāĪūāĪļ āĪĩāĪ‚āΚāĪŋāĪĪ āΆāĪđāĨ‡. āĪŊāĪū āĪĶāĨ‹āĪĻāĨāĪđāĨ€ āΚāΰāĪŽāĨ€ āĪ…āĪŠāĪŊāĪķ āĪ āΰāĪĪāĪūāĪĪ.
    “āĪŪāĨ€
    āĪķāĨ‹āΧāĪēāĨ‡āĪēāĪū āĪŪāĪūāΰāĨāĪ— āĪŪāΧāĨāĪŊāĪĩāΰāĨāĪĪāĨ€ āĪŪāĪūāΰāĨāĪ— āΆāĪđāĨ‡, āΜāĨ‹ āĪĶāĨ‹āĪĻāĨāĪđāĨ€ āΚāΰāĪŽāĨ€ āΟāĪūāĪģāĪĪāĨ‹ āΆāĪĢāĪŋ āĪĪāĨāĪŊāĪūāĪēāĪū
    āĪļāĪŪāΜāĨ‚āĪĻ āΘāĨ‡āĪĢāĨāĪŊāĪūāΚāĨ€ āĪ•āĨāĪ·āĪŪāĪĪāĪū, āĪŪāĨāĪ•āĨāĪĪāĪŋ āΆāĪĢāĪŋ āĪķāĪūāĪ‚āĪĪāĪĪāĪū āΆāĪđāĨ‡. āĪđāĨ‡ āĪŊāĨ‹āĪ—āĨāĪŊ āĪļāĪŪāΜāĨ‚āĪĪāĪĶāĪūāΰāĪŠāĪĢāĪūāΚāĨ‡
    āĪ…āĪ·āĨāΟāĪŠāĨˆāĪēāĨ‚ āĪŪāĪūāΰāĨāĪ— āΆāĪđāĨ‡, āĪŊāĨ‹āĪ—āĨāĪŊ āĪĩāĪŋāΚāĪūāΰ, āĪŊāĨ‹āĪ—āĨāĪŊ āĪ­āĪūāĪ·āĪĢ, āĪŊāĨ‹āĪ—āĨāĪŊ āĪ•āĨƒāĪĪāĨ€, āĪŊāĨ‹āĪ—āĨāĪŊ āΜāĨ€āĪĩāĪĻāĪķāĨˆāĪēāĨ€,
    āĪŊāĨ‹āĪ—āĨāĪŊ āĪŠāĨāΰāĪŊāĪĪāĨāĪĻ, āĪŊāĨ‹āĪ—āĨāĪŊ āĪĶāĨƒāĪ·āĨāΟāĨ€āĪ•āĨ‹āĪĻ āΆāĪĢāĪŋ āĪŊāĨ‹āĪ—āĨāĪŊ āĪāĪ•āĪūāĪ—āĨāΰāĪĪāĪū. āĪŪāĨ€ āĪŊāĪū āΉāĪĪāĨāĪ•āĨƒāĪ·āĨāΟ
    āĪ…āĪ āĨāĪ āĪūāĪĩāĪūāΚāĨāĪŊāĪū āĪŪāĪūāΰāĨāĪ—āĪūāĪĩāΰ āΆāĪēāĨ‹ āΆāĪđāĨ‡ āΆāĪĢāĪŋ āĪĪāĨāĪŊāĪūāĪ‚āĪĻāĪū āĪļāĪŪāΜāĪĢāĨ‡, āĪŪāĨāĪ•āĨāĪĪāĪŋ āΆāĪĢāĪŋ āĪķāĪūāĪ‚āĪĪāĪĪāĪū āĪļāĪŪāΜāĪēāĨ€
    āΆāĪđāĨ‡.
    āĪŠāĨāΰāĪĨāĪŪ
    āĪĶāĨā΃āĪ– āĪ…āĪļāĨāĪĪāĪŋāĪĪāĨāĪĩ āΆāĪđāĨ‡. āΜāĪĻāĨāĪŪ, āĪĩāĨƒāĪĶāĨāΧ āĪĩāĪŊ, āΆāΜāĪūāΰāĪŠāĪĢ āΆāĪĢāĪŋ āĪŪāĨƒāĪĪāĨāĪŊāĨ‚ āĪ—āĨāΰāĪļāĨāĪĪ āΆāĪđāĨ‡āĪĪ. āΉāĪĶāĪūāĪļ,
    āΰāĪūāĪ—, āΈāΰāĨāĪ·āĨāĪŊāĪū, āΚāĪŋāĪ‚āĪĪāĪū, āΚāĪŋāĪ‚āĪĪāĪū, āĪ­āĪŊ āΆāĪĢāĪŋ āĪĻāĪŋāΰāĪūāĪķāĪū āĪ—āĨāΰāĪļāĨāĪĪ āΆāĪđāĨ‡āĪĪ. āĪŠāĨāΰāĪŋāĪŊāΜāĪĻāĪūāĪ‚āĪŠāĪūāĪļāĨ‚āĪĻ
    āĪĩāĨ‡āĪ—āĪģāĨ‡ āĪđāĨ‹āĪĢāĨ‡ āĪ—āĨāΰāĪļāĨāĪĪ āΆāĪđāĨ‡. āΆāĪŠāĪĢ āĪĻāĪūāĪŠāĪļāĪ‚āĪĪ āĪ…āĪļāĪēāĨ‡āĪēāĨāĪŊāĪū āĪ…āĪļāĨ‹āĪļāĪŋāĪāĪķāĪĻ āĪ—āĨāΰāĪļāĨāĪĪ āΆāĪđāĨ‡. āĪŠāĪūāΚ
    āĪļāĪŪāĪ­āĪūāĪ—āĪūāĪ‚āĪŪāΧāĨāĪŊāĨ‡ ā·āΚāĨāĪ›āĪū, āĪļāĪ‚āĪēāĪ—āĨāĪĻāĪ• āΆāĪĢāĪŋ clinging āĪĪāĨāΰāĪūāĪļ āΆāĪđāĨ‡.
    “āĪŽāĪ‚āΧāĨ‚āĪ‚āĪĻāĨ‹, āĪĶāĨāĪļāΰāĪū āĪļāĪĪāĨāĪŊ āĪĶāĨā΃āĪ–āĪūāΚāĨ‡ āĪ•āĪūāΰāĪĢ āĪŠāĨāΰāĪ•āΟ āĪ•āΰāĪĪāĨ‹. āĪ…āΜāĨāĪžāĪūāĪĻāĪūāĪŪāĨāĪģāĨ‡ āĪēāĨ‹āĪ•
    āΜāĨ€āĪĩāĪĻāĪūāĪŽāĪĶāĨāĪĶāĪē āĪļāĪĪāĨāĪŊ āĪŠāĪūāĪđāĨ‚ āĪķāĪ•āĪĪ āĪĻāĪūāĪđāĨ€āĪĪ āΆāĪĢāĪŋ ā·āΚāĨāĪ›āĪū, āΰāĪūāĪ—, āΈāΰāĨāĪ·āĨāĪŊāĪū, āĪĶāĨā΃āĪ–, āΚāĪŋāĪ‚āĪĪāĪū, āĪ­āĪŊ
    āΆāĪĢāĪŋ āĪĻāĪŋāΰāĪūāĪķāĪū āĪŊāĪūāΚāĨāĪŊāĪū āΜāĨāĪĩāĪūāĪēāĪūāĪ‚āĪŪāΧāĨāĪŊāĨ‡ āĪŠāĪ•āĪĄāĪēāĨ‡ āΜāĪūāĪĪāĪūāĪĪ.
    “āĪŽāĪ‚āΧāĨ‚āĪ‚āĪĻāĨ‹, āĪĪāĪŋāĪļāΰāĪū āĪļāĪĪāĨāĪŊ āĪđāĪū āĪĪāĨāΰāĪūāĪļ āĪļāĪđāĪĻ āĪ•āΰāĪūāĪĩāĪū āĪēāĪūāĪ—āĪĪāĨ‹.
    āΜāĨ€āĪĩāĪĻāĪūāΚāĨ‡ āĪļāĪĪāĨāĪŊ āĪļāĪŪāΜāĨ‚āĪĻ āΘāĨ‡āĪĢāĨ‡ āĪŠāĨāΰāĪĪāĨāĪŊāĨ‡āĪ• āĪĶāĨā΃āĪ– āΆāĪĢāĪŋ āĪĶāĨā΃āĪ–āĪūāΚāĨ€ āĪļāĪŪāĪūāĪŠāĨāĪĪāĨ€ āΆāĪĢāĪĪāĨ‡ āΆāĪĢāĪŋ āĪķāĪūāĪ‚āĪĪāĪĪāĪū āΆāĪĢāĪŋ āΆāĪĻāĪ‚āĪĶ āĪĩāĪūāĪĒāĪĪāĨ‡.
    “āĪŽāĪ‚āΧāĨ‚āĪ‚āĪĻāĨ‹, āΚāĨŒāĪĨāĪū āĪļāĪĪāĨāĪŊ āĪđāĪū āĪŪāĪūāΰāĨāĪ— āΆāĪđāĨ‡ āΜāĨāĪŊāĪūāĪŪāĨāĪģāĨ‡ āĪĶāĨā΃āĪ– āĪļāĪđāĪĻ āĪ•āΰāĪūāĪĩāĪū āĪēāĪūāĪ—āĪĪāĨ‹. āĪđāĨ‡
    āĪāĪ• āΉāĪĪāĨāĪ•āĨƒāĪ·āĨāΟ āĪŪāĪūāΰāĨāĪ— āΆāĪđāĨ‡, āΜāĨ‡ āĪŪāĨ€ āĪļāĨāĪŠāĪ·āĨāΟ āĪ•āĨ‡āĪēāĨ‡ āΆāĪđāĨ‡. āĪĻāĪŋāΰāĨāĪŠāĪŊāĨ‹āĪ—āĨ€ āĪ…āĪ āΰāĪū āĪŪāĪūāΰāĨāĪ—
    āĪŪāĪūāĪĻāĪļāĪŋāĪ•āĪĶāĨƒāĪ·āĨāΟāĨāĪŊāĪū āΜāĪ—āĪĢāĨāĪŊāĪūāĪŪāĨāĪģāĨ‡ āĪŠāĨ‹āĪ·āĪĢ āΆāĪđāĨ‡. āĪŪāĪūāĪĻāĪļāĪŋāĪ•āĪĪāĪū āĪāĪ•āĪūāĪ—āĨāΰāĪĪāĪū āΆāĪĢāĪŋ āĪļāĪŪāΜāĨ‚āĪĪāĪĶāĪūāΰ āĪ āΰāĪĪāĨ‡,
    āΆāĪŠāĪēāĨāĪŊāĪūāĪēāĪū āĪŠāĨāΰāĪĪāĨāĪŊāĨ‡āĪ• āĪĩāĨ‡āĪĶāĪĻāĪū āΆāĪĢāĪŋ āĪĶāĨā΃āĪ–āĪūāĪ‚āĪŠāĪūāĪļāĨ‚āĪĻ āĪŪāĨāĪ•āĨāĪĪ āĪ•āΰāĪĪāĨ‡ āΆāĪĢāĪŋ āĪķāĪūāĪ‚āĪĪāĪĪāĪū āΆāĪĢāĪŋ āΆāĪĻāĪ‚āĪĶ
    āΘāĨ‡āĪĪāĨ‡. āĪŪāĨ€ āĪŊāĪū āĪŪāĪūāΰāĨāĪ—āĪūāΚāĨāĪŊāĪū āĪŪāĪūāΰāĨāĪ—āĪūāĪĩāΰ āΆāĪŠāĪēāĨāĪŊāĪūāĪēāĪū āĪŪāĪūāΰāĨāĪ—āĪĶāΰāĨāĪķāĪĻ āĪ•āΰāĨ‚.
    “āĪĶāĨƒāĪ·āĨāΟāĨ€ āΉāĪĶāĨāĪ­āĪĩāĪēāĨ€, āĪ…āĪ‚āĪĪāΰāĨāĪĶāĨƒāĪ·āĨāΟāĨ€ āΉāĪ āĪēāĨ€, āĪļāĪŪāΜāĨ‚āĪĪāĪĶāĪūāΰāĪŠāĪĢāĪū āΉāĪ āĪēāĪū, āΜāĨāĪžāĪūāĪĻ āΉāĪĶāĪŊ, āĪŪāĪēāĪū
    āĪŠāĨ‚āΰāĨāĪĩāĨ€ āĪ•āΧāĨ€āĪđāĨ€ āΐāĪ•āĪēāĨāĪŊāĪū āĪ—āĨ‡āĪēāĨ‡āĪēāĨāĪŊāĪū āĪ—āĨ‹āĪ·āĨāΟāĨ€āĪ‚āĪŽāĪĶāĨāĪĶāĪē āĪŪāĪūāĪāĨāĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡ āΉāĪĶāĨāĪ­āĪĩāĪēāĨ‡: ‘āĪĪāĪĢāĪūāĪĩ āĪđāĨ€
    āĪŪāĪđāĪūāĪĻ āĪļāĪĪāĨāĪŊ āĪļāĪŪāΜāĪēāĨ€ āĪ—āĨ‡āĪēāĨ€ āΆāĪđāĨ‡.’
    “āĪĪāĪĢāĪūāĪĩāĪūāΚāĨāĪŊāĪū
    āĪļāĪŪāĪūāĪŠāĨāĪĪāĨ€āΚāĨ€ āĪŪāĪđāĪūāĪĻ āĪļāĪĪāĨāĪŊāĪĪāĪū: āĪļāĪ‚āĪŠāĨ‚āΰāĨāĪĢ āĪĩāĪŋāĪĻāĪūāĪķāĪ•āĪūāΰāĨ€ āΆāĪĢāĪŋ āĪļāĪŪāĪūāĪŠāĨāĪĪāĨ€, āĪĻāĨ‚āĪĪāĪĻāĨ€āĪ•āΰāĪĢ,
    āΰāĪđāĪŋāĪĩāĪūāĪļāĨ€, āĪŠāĨāΰāĪ•āĪūāĪķāĪĻ, āΆāĪĢāĪŋ āĪĪāĨāĪŊāĪū āĪ…āĪĪāĪŋāĪķāĪŊ āĪ•āĨāΰāĨ‚āΰ. āĪĪāĪĢāĪūāĪĩāĪūāΚāĨāĪŊāĪū āĪĪāĪĢāĪūāĪĩāĪūāΚāĨ€ āĪđāĨ€ āĪŪāĪđāĪūāĪĻ āĪļāĪĪāĨāĪŊāĪĪāĪū
    āĪļāĪŪāΜāĪēāĨ€ āĪ—āĨ‡āĪēāĨ€ āΆāĪđāĨ‡. āĪĪāĪĢāĪūāĪĩāĪūāΚāĨāĪŊāĪū āĪļāĪŪāĪūāĪŠāĨāĪĪāĨ€āĪļ āΆāΘāĪūāĪĄāĨ€āΚāĨāĪŊāĪū āĪŪāĪūāΰāĨāĪ—āĪūāΚāĨāĪŊāĪū āĪŪāĪūāΰāĨāĪ—āĪūāΚāĨ€ āĪđāĨ€
    āĪŪāĪđāĪūāĪĻ āĪļāĪĪāĨāĪŊ āΆāĪđāĨ‡.
    “āĪŊāĪū
    āΚāĪūāΰ āĪŪāĪđāĪūāĪĻ āĪļāĪĪāĨāĪŊāĪūāĪ‚āĪĩāĪŋāĪ·āĪŊāĨ€ āĪŪāĪūāĪāĨ‡ āΜāĨāĪžāĪūāĪĻ āΆāĪĢāĪŋ āĪĶāĨƒāĪ·āĨāΟāĪūāĪĻāĨāĪĪ āĪŪāĨāĪđāĪĢāĨ‚āĪĻ āĪĪāĨ‡ āĪ–āΰāĨ‹āĪ–āΰāΚ āĪķāĨāĪĶāĨāΧ
    āĪđāĨ‹āĪĪāĨ‡, āĪŪāĨāĪđāĪĢāĨ‚āĪĻ āĪŪāĨ€ āĪĪāĨāĪŊāĪūāΚāĨāĪŊāĪū āĪļāΰāĨāĪĩ āĪ…āĪĶāĨƒāĪķāĨāĪŊ āĪŪāĪūāΰāĨāĪ—āĪĶāΰāĨāĪķāĪ•āĪūāĪ‚āĪļāĪđ āĪ•āĨ€ āĪŽāĨāΰāĪđāĨāĪŪāĪūāĪ‚āĪĄ āĪŪāΧāĨāĪŊāĨ‡
    āĪĨāĨ‡āΟ āĪļāĨāĪĩāĪĪ: āĪēāĪū āΜāĪūāĪ—āĨƒāĪĪ āĪ•āΰāĪĢāĨāĪŊāĪūāΚāĪū āĪĶāĪūāĪĩāĪū āĪ•āĨ‡āĪēāĪū āΆāĪđāĨ‡, āĪŽāĨāΰāĪūāĪđāĨāĪŪāĪĢ, āĪĪāĨāĪŊāĪūāΚāĨ‡ āΰāĨ‰āĪŊāĪēāĨāΟāĨ€ āΆāĪĢāĪŋ
    āĪ•āĨ‰āĪŪāĪĻāĪŦāĨ‹āĪ•. āĪŪāĪēāĪū āΜāĨāĪžāĪūāĪĻ āΆāĪĢāĪŋ āĪĶāĨƒāĪ·āĨāΟāĨ€ āΆāĪēāĨ€: ‘āĪ…āĪĩāĪŋāĪ­āĪūāΜāĨāĪŊ āĪŪāĪūāĪāĪū āΰāĪŋāĪēāĨ€āĪ āΆāĪđāĨ‡. āĪđāĨ‡ āĪŪāĪūāĪāĨ‡
    āĪķāĨ‡āĪĩāΟāΚāĨ‡ āΜāĪĻāĨāĪŪ āΆāĪđāĨ‡. āΆāĪĪāĪū āĪ•āĨ‹āĪĢāĪĪāĨ‡āĪđāĨ€ āĪĻāĨ‚āĪĪāĪĻāĨ€āĪ•āΰāĪĢ āĪ…āĪļāĨāĪĪāĪŋāĪĪāĨāĪĩ āĪĻāĪūāĪđāĨ€. “
    āĪļāĪŋāĪĶāĨāΧāĪūāΰāĨāĪĨ
    āΚāĪūāΰ āĪŪāĪđāĪūāĪĻ āĪļāĪĪāĨāĪŊāĪūāĪ‚āΚāĨ‡ āĪļāĨāĪŠāĪ·āĨāΟāĨ€āĪ•āΰāĪĢ āĪ•āΰāĨ€āĪĪ āĪđāĨ‹āĪĪāĨ‡, āĪāĪ• āĪ­āĪŋāĪ•āĨāĪ·āĨāĪ‚āĪŠāĨˆāĪ•āĨ€ āĪāĪ•, āĪ•āĨ‹āĪ‚āĪĄāĪĻāĨāĪĻāĪū
    āĪ…āΚāĪūāĪĻāĪ• āĪĪāĨāĪŊāĪūāΚāĨāĪŊāĪū āĪŪāĪĻāĪūāĪĪ āĪāĪ• āĪŪāĪđāĪūāĪĻ āΚāĪŪāĪ•āĪĶāĪūāΰ āĪĩāĪūāΟāĪēāĨ‡. āĪĪāĨ‹ ā·āĪĪāĪ•āĪū āĪĩāĨ‡āĪģ āĪķāĨ‹āΧāĪĪ āĪ…āĪļāĪēāĨ‡āĪēāĨāĪŊāĪū
    āĪŪāĨāĪ•āĨāĪĪāĨ€āΚāĪū āĪļāĨāĪĩāĪūāĪĶ āΘāĨ‡āΊ āĪķāĪ•āĪĪāĨ‹. āĪĪāĨāĪŊāĪūāΚāĪū āΚāĨ‡āĪđāΰāĪū āΆāĪĻāĪ‚āĪĶāĪūāĪĻāĨ‡ beamed. āĪŽāĨāĪĶāĨāΧāĪūāĪ‚āĪĻāĨ€
    āĪĪāĨāĪŊāĪūāΚāĨāĪŊāĪūāĪ•āĪĄāĨ‡ āĪĻāĪŋāΰāĨāĪĶāĨ‡āĪķ āĪ•āĨ‡āĪēāĪū āΆāĪĢāĪŋ āΰāĪĄāĪēāĪū, “āĪ•āĨ‹āĪ‚āĪĄāĪĻāĨāĪĻāĪū! āΆāĪŠāĪēāĨāĪŊāĪūāĪēāĪū āĪĪāĨ‡ āĪŪāĪŋāĪģāĪūāĪēāĨ‡ āΆāĪđāĨ‡!
    āĪĪāĨāĪēāĪū āĪĪāĨ‡ āĪŪāĪŋāĪģāĪūāĪēāĨ‡ āΆāĪđāĨ‡! “
    āĪ•āĨ‹āĪ‚āĪĄāĨāĪĻāĪū
    āĪĪāĨāĪŊāĪūāΚāĨāĪŊāĪū āĪĪāĪģāĪĩāĨ‡āĪĪ āĪļāĪūāĪŪāĨ€āĪē āĪāĪūāĪēāĨ‡ āΆāĪĢāĪŋ āĪļāĪŋāĪĶāĨāΧāĪūāΰāĨāĪĨāĪūāĪŠāĨāĪĒāĨ‡ āĪĩāĪūāĪ•āĪēāĨ‡. āĪ—āĪđāĪĻ āΆāĪĶāΰāĪūāĪĻāĨ‡ āĪĪāĨāĪŊāĪūāĪĻāĨ‡
    āĪŽāĨ‹āĪēāĪēāĨ‡, “āΆāĪĶāΰāĪĢāĨ€āĪŊ āĪ—āĨŒāĪĪāĪŪ, āĪ•āĨƒāĪŠāĪŊāĪū āĪŪāĪēāĪū āĪĪāĨāĪŪāΚāĪū āĪķāĪŋāĪ·āĨāĪŊ āĪŪāĨāĪđāĪĢāĨ‚āĪĻ āĪļāĨāĪĩāĨ€āĪ•āĪūāΰāĪū. āĪŪāĪēāĪū āĪŪāĪūāĪđāĪŋāĪĪ
    āΆāĪđāĨ‡ āĪ•āĨ€ āΆāĪŠāĪēāĨāĪŊāĪū āĪŪāĪūāΰāĨāĪ—āĪĶāΰāĨāĪķāĪĻāĪūāĪ–āĪūāĪēāĨ€ āĪŪāĨ€ āĪŪāĪđāĪūāĪĻ āΜāĪūāĪ—āĨƒāĪĪāĨ€ āĪŪāĪŋāĪģāĪĩāĪĢāĪūāΰ āΆāĪđāĨ‡. “
    ā·āĪĪāΰ
    āΚāĪūāΰ āĪ­āĪŋāĪ•āĨāĪ·āĨāĪ‚āĪĻāĨ€ āĪļāĪŋāĪĶāĨāΧāĪūāΰāĨāĪĨāĪūāΚāĨāĪŊāĪū āĪŠāĪūāĪŊāĪūāĪĩāΰ āĪŽāĪļāĪĩāĪēāĨ‡ āΆāĪĢāĪŋ āĪĪāĨāĪŊāĪūāĪ‚āΚāĨāĪŊāĪū āĪĪāĪģāĪĩāĨ‡āĪĪ āĪļāĪūāĪŪāĨ€āĪē
    āĪāĪūāĪēāĨ‡ āΆāĪĢāĪŋ āĪķāĪŋāĪ·āĨāĪŊ āĪŪāĨāĪđāĪĢāĨ‚āĪĻ āĪŠāĨāΰāĪūāĪŠāĨāĪĪ āĪ•āΰāĪĢāĨāĪŊāĪūāĪļ āĪļāĪūāĪ‚āĪ—āĪŋāĪĪāĪēāĨ‡. āĪļāĪŋāĪĶāĨāΧāĪūāΰāĨāĪĨ āĪŪāĨāĪđāĪĢāĪūāĪēāĪū,
    “āĪŽāĪ‚āΧāĨ‚! āĪ—āĪūāĪĩāĪūāĪĪāĨ€āĪē āĪŪāĨāĪēāĪūāĪ‚āĪĻāĨ€ āĪŪāĪēāĪū ‘āĪŽāĨāĪĶāĨāΧ “āĪ…āĪļāĨ‡ āĪĻāĪūāĪĩ āĪĶāĪŋāĪēāĨ‡ āΆāĪđāĨ‡. āΆāĪŠāĪĢ āĪĶāĨ‡āĪ–āĨ€āĪē āĪŪāĪēāĪū āĪĪāĨāĪŊāĪū
    āĪĻāĪūāĪĩāĪūāĪĻāĨ‡ āĪŪāĪēāĪū āĪ•āĨ‰āĪē āĪ•āΰāĨ‚ āĪķāĪ•āĪĪāĪū. “
    āĪ•āĨ‹āĪ‚āĪĄāĪūāĪģāĪūāĪĻāĨ‡ āĪĩāĪŋāΚāĪūāΰāĪēāĨ‡, “āĪŽāĨāĪĶāĨāΧ ‘āĪŪāĨāĪđāĪĢāΜāĨ‡’ āΜāĨ‹ āΜāĪūāĪ—āĨƒāĪĪ āĪāĪūāĪēāĪū āΆāĪđāĨ‡ ‘?
    “āĪĪāĨ‡ āĪŽāΰāĨ‹āĪŽāΰ āΆāĪđāĨ‡ āΆāĪĢāĪŋ āĪĪāĨ‡ ‘āΜāĪūāĪ—āĨƒāĪĪ āĪ•āΰāĪĢāĨāĪŊāĪūāΚāĪū āĪŪāĪūāΰāĨāĪ—’ āĪļāĪūāĪŠāĪĄāĪēāĪū āΆāĪđāĨ‡.” āĪŊāĪū āĪĻāĪūāĪĩāĪūāĪĩāĪŋāĪ·āĪŊāĨ€ āΆāĪŠāĪēāĨāĪŊāĪūāĪēāĪū āĪ•āĪūāĪŊ āĪĩāĪūāΟāĪĪāĨ‡? “
    “āΜāĨ‹
    āΜāĪūāĪ—āĨƒāĪĪ āĪāĪūāĪēāĪū āΆāĪđāĨ‡ ‘! ‘āΜāĪūāĪ—āĨƒāĪĪ āĪŪāĪūāΰāĨāĪ—’! āΆāĪķāĨāΚāΰāĨāĪŊāĪ•āĪūāΰāĪ•! āΆāĪķāĨāΚāΰāĨāĪŊāĪ•āĪūāΰāĪ•! āĪđāĨ‡ āĪĻāĪūāĪĩāĨ‡ āĪļāĪĪāĨāĪŊ
    āΆāĪđāĨ‡āĪĪ, āĪĪāΰāĨ€āĪđāĨ€ āĪļāĨ‹āĪŠāĨ‡. āΆāĪŪāĨāĪđāĨ€ āΆāĪĻāĪ‚āĪĶāĪūāĪĻāĨ‡ āΆāĪŠāĪēāĨāĪŊāĪūāĪēāĪū āĪŽāĨāĪĶāĨāΧāĪūāĪ‚āĪĻāĪū āĪŽāĨ‹āĪēāĨ‚ āΆāĪĢāĪŋ āΆāĪŠāĪĢ āΜāĪūāĪ—āĨƒāĪĪ
    āĪ•āΰāĪĢāĨāĪŊāĪūāΚāĪū āĪŪāĪūāΰāĨāĪ— āĪķāĨ‹āΧāĪēāĪū āΆāĪđāĨ‡. āΆāĪŠāĪĢ āĪŦāĪ•āĨāĪĪ āĪļāĪūāĪ‚āĪ—āĪŋāĪĪāĪēāĨ‡ āĪ•āĨ€, āĪŠāĨāΰāĪĪāĨāĪŊāĨ‡āĪ• āĪĶāĪŋāĪĩāĪļ āΜāĪ—āĪĢāĨ‡ āĪđāĨ‡
    āΆāΧāĨāĪŊāĪūāĪĪāĨāĪŪāĪŋāĪ• āĪļāΰāĪūāĪĩāΚāĨ‡ āĪŦāĪūāΰāΚ āΆāΧāĪūāΰ āΆāĪđāĨ‡. ” āĪ—āĨŒāĪĪāĪŪ āĪŪāĨāĪđāĪĢāĨ‚āĪĻ āĪĪāĨāĪŊāĪūāĪ‚āΚāĨ‡ āĪķāĪŋāĪ•āĨāĪ·āĪ• āĪŪāĨāĪđāĪĢāĨ‚āĪĻ
    āĪ“āĪģāĪ–āĪēāĨ‡ āΜāĪūāĪĢāĪūāΰāĨ‡ āĪŠāĪūāΚ āĪ­āĪŋāĪ•āĨāĪ·āĨ‚ āĪāĪ• āĪŪāĪĻ āĪđāĨ‹āĪĪāĨ‡ āΆāĪĢāĪŋ āĪĪāĨāĪŊāĪūāĪ‚āĪĻāĪū āĪŽāĨāĪĶāĨāΧ āĪŪāĨāĪđāĪĢāĪĪāĪūāĪĪ.
    āĪŽāĨāĪĶāĨāΧāĪūāĪ‚āĪĻāĨ€
    āĪĪāĨāĪŊāĪūāĪ‚āĪĻāĪū āĪđāĪļāĪēāĨ‡. ” āĪŪāĨāĪđāĪĢāĨ‚āĪĻ, āĪŽāĪ‚āΧāĨ‚āĪ‚āĪĻāĨ‹, āĪ–āĨāĪēāĨ‡ āΆāĪĢāĪŋ āĪŽāĨāĪĶāĨāΧāĪŋāĪŪāĪūāĪĻ āΆāĪĪāĨāĪŪāĨāĪŊāĪūāĪĻāĨ‡ āĪļāΰāĪūāĪĩ āΆāĪĢāĪŋ
    āĪĪāĨ€āĪĻ āĪŪāĪđāĪŋāĪĻāĨāĪŊāĪūāĪ‚āĪĪ āĪĪāĨāĪŪāĨāĪđāĨ€ āĪŪāĨāĪ•āĨāĪĪāĨ€āΚāĨ‡ āĪŦāĪģ āĪŠāĨāΰāĪūāĪŠāĨāĪĪ āĪ•āĨ‡āĪēāĨ‡ āĪ…āĪļāĨ‡āĪē. ”
    #Marathiaudiobook #Indianseeker #_Part_1_āĪķāĪŋāĪĩāĪūāΜāĨ€_āĪ•āĨ‹āĪĻ_āĪđāĨ‹āĪĪāĪū
    ðŸ”ī Part 1. āĪŽāĨāĪĶāĨāΧ āΆāĪĢāĪŋ āĪĪāĨāĪŊāĪūāĪ‚āΚāĪū āΧāĪŪāĨāĪŪ /Buddha and his Dhamma by Dr.B.R. Ambedkar Audiobook Indianseeker
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    āĪŽāĨŒāĪĶāĨāΧ
    āΧāĪŪāĨāĪŪāĪūāΚāĨ‡ āĪŽāĪūāĪŊāĪŽāĪē āĪŪāĨāĪđāĪĢāΜāĨ‡āΚ āĪŽāĨāĪĶāĨāΧ āΆāĪĢāĪŋ āĪĪāĨāĪŊāĪūāĪ‚āΚāĪū āΧāĪŪāĨāĪŪ, āĪĄāĨ‰. āĪŽāĪūāĪŽāĪūāĪļāĪūāĪđāĨ‡āĪŽāĪūāĪ‚āĪĻāĨ€ āΆāĪŠāĪēāĨāĪŊāĪū
    āΆāĪŊāĨāĪ·āĨāĪŊāĪ­āΰāĪūāΚāĨāĪŊāĪū āĪŽāĨŒāĪĶāĨāΧ āΧāΰāĨāĪŪāĪūāĪĩāΰāĨ€āĪē āĪ…āĪ­āĨāĪŊāĪūāĪļāĪūāĪĪāĨ‚āĪĻ āĪēāĪŋāĪđāĪŋāĪēāĨ‡āĪēāĪū āĪ…āĪŠāĨāΰāĪĪāĪŋāĪŪ āĪ—āĨāΰāĪ‚āĪĨ.
    Hello Dosto My Name Is Prakash Khandare And Welcome To My YouTube Channel 🙏
    Part 1. āĪŽāĨāĪĶāĨāΧ āΆāĪĢāĪŋ āĪĪāĨāĪŊāĪūāĪ‚āΚāĪū āΧāĪŪāĨāĪŪ /Buddha and his Dhamma by Dr.B.R. Ambedkar Audiobook Indianseeker
    *āĪŽāĨāΧāĨāĪĶ**āΆāĪĢāĪŋ**āĪĪāĨāĪŊāĪūāĪ‚āΚāĪū**āΧāĪŪāĨāĪŪ*
    *āĪŠāĨāΰāĪĨāĪŪ* *āĪ–āĪ‚āĪĄ*
    āĪļāĪŋāĪĶāĨāΧāĪūāΰāĨāĪĨ āĪ—āĨŒāĪĪāĪŪ-āĪŽāĨ‹āΧāĪŋāĪļāĪĪāĨāĪĩ: āĪĪāĨ‡ āĪŽāĨāĪĶāĨāΧ āĪ•āĪļāĨ‡ āĪāĪūāĪēāĨ‡
    āΆāĪŠāĪĢ āĪŊāĪū āĪ­āĪūāĪ—āĪūāĪĪ āĪŠāĪūāĪđāĨāĪŊāĪūāĪĪ⮇ïļ
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    āΉāĪŠāĨ‹āĪĶāĨ āΘāĪūāĪĪ
    āĪ­āĪūāĪ— āĪŠāĪđāĪŋāĪēāĪū
    āΜāĪĻāĨāĪŪāĪūāĪŠāĪūāĪļāĨ‚āĪĻ āĪŠāΰāĪŋāĪĩāΰāĨāΜāĨāĪŊāĨ‡āĪŠāΰāĨāĪŊāĪ‚āĪĪ
    1. āĪ•āĨāĪģ
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    āĪŽāĨāĪĶāĨāΧ āΆāĪĢāĪŋ āĪĪāĨāĪŊāĪūāĪ‚āΚāĪū āΧāĪŪāĨāĪŪ
    āĪŽāĨāĪĶāĨāΧ āΆāĪĢāĪŋ āĪĪāĨāĪŊāĪūāĪ‚āΚāĪū āΧāĪŪāĨāĪŪ āĪ—āĨāΰāĪ‚āĪĨ
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    ðŸ”ī Part 1. āĪŽāĨāĪĶāĨāΧ āΆāĪĢāĪŋ āĪĪāĨāĪŊāĪūāĪ‚āΚāĪū āΧāĪŪāĨāĪŪ /Buddha and his Dhamma by Dr.B.R. Ambedkar Audiobook Indianseeker

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    ðŸ”ī Part 1. āĪŽāĨāĪĶāĨāΧ āΆāĪĢāĪŋ āĪĪāĨāĪŊāĪūāĪ‚āΚāĪū āΧāĪŪāĨāĪŪ /Buddha and his Dhamma by Dr.B.R. Ambedkar Audiobook Indianseeker
    āĪŽāĨŒāĪĶāĨāΧ āΧāĪŪāĨāĪŪāĪūāΚāĨ‡ āĪŽāĪūāĪŊāĪŽāĪē āĪŪāĨāĪđāĪĢāΜāĨ‡āΚ āĪŽāĨāĪĶāĨāΧ āΆāĪĢāĪŋ āĪĪāĨāĪŊāĪūāĪ‚āΚāĪū āΧāĪŪāĨāĪŪ, āĪĄāĨ‰. āĪŽāĪūāĪŽāĪūāĪļāĪūāĪđāĨ‡āĪŽāĪūāĪ‚āĪĻāĨ€ āΆāĪŠāĪēāĨāĪŊāĪū āΆāĪŊāĨāĪ·āĨāĪŊāĪ­āΰāĪūāΚāĨāĪŊāĪū āĪŽāĨŒāĪĶāĨāΧ āΧāΰāĨāĪŪāĪūāĪĩāΰāĨ€āĪē āĪ…āĪ­āĨ…..



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    https://www.youtube.com/watch?v=fULIYp71PNY
    āĪŽāĨāĪĶāĨāΧāĪūāĪ‚āΚāĨ‡ āĪļāĨāĪĩāĪĪā΃āΚāĨ‡ āĪķāĪŽāĨāĪĶ āΜāĪūāĪ—āΰāĨ‚āĪ•āĪĪāĪū āĪĩāΰ āΉāĪŠāĪļāĨāĪĨāĪŋāĪĪ āΰāĪūāĪđāĪĪāĪūāĪĪ
    āĪŪāĪđāĪū + āĪļāĪĪāĨāĪŊāĪŠāĪūāĪĻāĪū
    āΧāΰāĨāĪŪ, āĪĩāĪ‚āĪķ, āΜāĪūāĪĪ, āĪ…āĪļāĪŪāĪūāĪĻāĪĪāĪū,
    āĪĪāĨ‡āĪĨāĨ‡ āĪđāĨ‹āĪĪāĨ‡
    āΆāĪđāĨ‡āĪĪ
    āΆāĪĢāĪŋ
    āĪĪāĨ‡āĪĨāĨ‡ āΰāĪūāĪđāĪĢāĪūāΰ āΆāĪđāĨ‡!
    āĪĄāĨ€āΆāΰ āĪŽāĨ€.āΆāΰ.āĪ‚āĪŽāĨ‡āĪĄāĪ•āΰ āĪ—āĪĄāĪ—āĪĄāĪūāΟ “āĪŪāĨāĪ–āĨāĪŊ āĪ­āĪūāΰāĪĪ Budhmay āĪ•āΰāĪ‚āĪ—āĪū.” (āĪŪāĨ€ āĪŊāĪū āĪĶāĨ‡āĪķ āĪŽāĨŒāĪĶāĨāΧ āĪŽāĪĻāĪĩāĨ€āĪĻ)
    āĪļāΰāĨāĪĩ āΆāĪĶāĪŋāĪĩāĪūāĪļāĨ€ āΜāĪūāĪ—āĨƒāĪĪ āĪāĪūāĪēāĨ‡āĪēāĨāĪŊāĪū āĪļāĨ‹āĪļāĪūāĪŊāΟāĨ€āĪĩāΰ āĪ—āĪĄāĪ—āĪĄāĪūāΟāĪĻāĨ‡ “āĪđāĪŪ āĪŠāĨāΰāĪŠāĪ‚āΚ āĪŠāĨāΰāĪŽāĪ‚āΚāĨāĪŪāĪŊ āĪ•āΰāĨāĪĻāĨāΜ.” (āΆāĪŪāĨāĪđāĨ€ āĪļāĪ‚āĪŠāĨ‚āΰāĨāĪĢ āΜāĪ— prabuddha prapanth āĪ•āΰāĨ‚
    āĪđāĨ‡ āĪŪāĪūāΧāĨāĪŊāĪŪāĪūāĪĪāĨ‚āĪĻ āĪđāĨ‹āΈāĪē
    āĪĩāĪŋāĪĻāĪūāĪŪāĨ‚āĪēāĨāĪŊ
    āĪ‘āĪĻāĪēāĪūā·āĪĻ āĪŠāĨāΰāĪŽāĨāĪĶāĨāΧ āĪŽāĨŒāĪĶāĨāΧāĪŋāĪ•āĨ‹āĪĪāĨāĪĪāĪŪ āĪ•āĪēāĨāĪŊāĪūāĪĢāĪ•āĪūāΰāĨ€ āĪ…āΧāĪŋāĪĻāĪŋāĪŊāĪŪāĪūāĪĻāĨ‡ āĪļāΰāĨāĪĩ āĪļāĪŪāĪūāΜāĪūāĪļāĪūāĪ āĨ€
    āĪ•āĪēāĨāĪŊāĪūāĪĢ, āΆāĪĻāĪ‚āĪĶ āΆāĪĢāĪŋ āĪķāĪūāĪ‚āĪĪāĪĪāĪū āΆāĪĢāĪŋ āĪĪāĨāĪŊāĪūāĪ‚āΚāĨāĪŊāĪūāĪļāĪūāĪ āĨ€ āĪŪāĪđāĪūāĪŠāĪūāĪēāĪŋāĪ•āĨ‡āĪĶāĨāĪĩāĪūāΰāĨ‡ āĪķāĨ‡āĪĩāΟāΚāĨāĪŊāĪū āΧāĨāĪŊāĨ‡āĪŊ
    āĪŪāĨāĪđāĪĢāĨ‚āĪĻ āĪ…āĪĻāĪ‚āĪĪāĪ•āĪūāĪģāΚāĪū āΆāĪĻāĪ‚āĪĶ āĪŪāĪŋāĪģāĪĩāĪŋāĪĢāĨāĪŊāĪūāĪļāĪūāĪ āĨ€, āāpana, posterures, samashajaÃąÃąa
    āĪĩāΰ checta sectionnna āĪŪāĪūāΧāĨāĪŊāĪŪāĪūāĪĪāĨ‚āĪĻ āΜāĪūāĪ—āΰāĨ‚āĪ•āĪĪāĪū āĪĩāΰ āΉāĪŠāĪļāĨāĪĨāĪŋāĪĪāĨ€ āĪŠāĨāĪĻāΰāĨāĪĩāĪŋāĪĪāĪĪāĪū, āΘāΟāĪ•,
    āĪĩāĨ‡āĪĶāĪūāĪĻāĪū āΆāĪĢāĪŋ āĪļāĨ€āΟāĨāΟāĪū āĪŊāĪūāĪ‚āΚāĨ‡ āĪĻāΊ āΚāĪūāΰāĪĻāĨ‡āĪē āĪŪāĨˆāĪĶāĪūāĪĻ
    āĪŪāĪ—
    āΧāΰāĨāĪŪ, āĪĩāĪ‚āĪķ, āΜāĪūāĪĪ āΆāĪĢāĪŋ āĪ…āĪļāĪŪāĪūāĪĻāĪĪāĪū
    āĪĪāĨ‡āĪĨāĨ‡ āĪđāĨ‹āĪĢāĪūāΰ āĪĻāĪūāĪđāĨ€!
    āΟāĪŋāĪŠāĪŋāĪĪāĪ•āĪū
    āĪĄāĨ€āĪāĪĻ 22 - (āĪĄāĨ€ āĪĶāĨāĪļāΰāĪū 2 9 0)
    āĪŪāĪđāĪūāĪļāĪūāĪĪāĨ€āĪŠāĪūāĪĢāĪū āĪļāĨāΟāĨāΟāĪū
    āĪŽāĨāĪĶāĨāΧāĪūāĪ‚āĪĻāĨ€ āΜāĪūāĪ—āΰāĨ‚āĪ•āĪĪāĪū āĪĩāΰ āΉāĪŠāĪļāĨāĪĨāĪŋāĪĪ
    āĪŪāĪđāĪū + āĪļāĪĪāĨāĪŊāĪŠāĪūāĪĻāĪū
    āĪđāĪū āĪļāĨāΟāĨāΟāĪū āΧāĨāĪŊāĪūāĪĻ āĪ…āĪ­āĨāĪŊāĪūāĪļ āĪ•āΰāĪĢāĨāĪŊāĪūāĪļāĪūāĪ āĨ€ āĪŪāĨāĪ–āĨāĪŊ āĪļāĪ‚āĪĶāΰāĨāĪ­ āĪŪāĨāĪđāĪĢāĨ‚āĪĻ āĪĩāĨāĪŊāĪūāĪŠāĪ•āĪŠāĪĢāĨ‡ āĪŪāĪūāĪĻāĪēāĪū āΜāĪūāĪĪāĨ‹.
    āĪŠāΰāĪŋāΚāĪŊ
    āĪŪāĨ€ āĪ•āĪūāĪŊ āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ
    āĪ. āĪļāĪđ āĪĩāĪŋāĪ­āĪūāĪ—
    āĪŽ. āΟāĨāΰāĨ‡āĪĄāΰāĨāĪļāĪĩāΰāĨ€āĪē āĪĩāĪŋāĪ­āĪūāĪ—
    āĪļāĨ…āĪŪāĨāĪŠāĪūāΜāĪū āĪĩāΰ āĪļāĨ€ āĪĩāĪŋāĪ­āĪūāĪ—
    āĪĄāĨ€. āĪŠāĨāΰāĪĪāĪŋāĪŪāĨ‡āĪĩāΰ āĪĩāĪŋāĪ­āĪūāĪ—
    E. āΘāΟāĪ•āĪūāĪ‚āĪĩāΰ āĪĩāĪŋāĪ­āĪūāĪ—
    āĪĻāΊ āΚāĪūāΰāĪĻāĨ‡āĪē āĪŪāĨˆāĪĶāĪūāĪĻāĪūāĪ‚āĪĩāΰāĨ€āĪē āĪĩāĪŋāĪ­āĪūāĪ—
    II. āĪĩāĨ‡āĪĶāĪūāĪĻāΚāĨ‡ āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ
    āĪŠāΰāĪŋāΚāĪŊ
    āĪ…āĪķāĪū āĪŠāĨāΰāĪ•āĪūāΰāĨ‡ āĪŪāĨ€ āΐāĪ•āĪēāĨ‡ āΆāĪđāĨ‡:
    āĪāĪ•āĪū āĪŠāĨāΰāĪļāĪ‚āĪ—āĨ€, āĪ­āĪ—āĪĩ āĪ•āĨāĪŪāĪļāĪūāΧāĪŪāĪŪ āĪŊāĨ‡āĪĨāĨ€āĪē āĪ•āĨāΰāĨāĪļāΚāĨāĪŊāĪū āĪŽāĪūāΜāĪūāΰāĪŠāĨ‡āĪ āĨ‡āĪĪ āΰāĪūāĪđāĪĪ āĪđāĨ‹āĪĪāĨ‡. āĪĪāĨ‡āĪĨāĨ‡ āĪĪāĨāĪŊāĪūāĪĻāĨ‡ āĪ­āĪŋāĪ•āĨāĪ–āĪļāĪēāĪū āĪļāĪ‚āĪŽāĨ‹āΧāĪŋāĪĪ āĪ•āĨ‡āĪēāĨ‡:
    - āĪ­āĪŋāĪ•āĨāĪđāĪļ.
    - āĪ­āĪĶāĪ‚āĪĪāĨ€ āĪŊāĪūāĪ‚āĪĻāĨ€ āĪ­āĪŋāĪ•āĪ–āĨāĪļāĪēāĪū āΉāĪĪāĨāĪĪāΰ āĪĶāĪŋāĪēāĨ‡. āĪ­āĪ—āĪĩ āĪŪāĨāĪđāĪĢāĪūāĪēāĨ‡:
    - āĪđāĨ‡,
    āĪ­āĪŋāĪ•āĪ–āĪļ, āĪđāĪū āĪŪāĪūāΰāĨāĪ— āΆāĪđāĨ‡ āΜāĨ‹ āĪķāĨāΧāĨāĪĶāĨ€āĪ•āΰāĪĢāĪūāĪĻāĨ‡ āĪ•āĪūāĪđāĨ€āĪđāĨ€ āĪĻāĪūāĪđāĨ€
    āĪēāĪŋāĪ‚āĪ—,
    āĪĶāĨā΃āĪ– āΆāĪĢāĪŋ āĪĩāĪŋāΚāĪŋāĪĪāĨāΰāĪŠāĪĢāĪūāΚāĪū āĪļāĪūāĪŪāĪĻāĪū āĪ•āΰāĪūāĪĩāĪū āĪēāĪūāĪ—āĪĪāĨ‹, āĪĄāĨāĪ•āĨāĪ•-āĪĄāĨ‹āĪ–āĪūāĪĪāĪūāĪļāĪūāΚāĨ€ āĪ—āĪđāĪūāĪģāĪŠāĪĢāĪū,
    āĪŊāĨ‹āĪ—āĨāĪŊ āĪŪāĪūāΰāĨāĪ—āĪūāĪĻāĨ‡, āĪĻāĪŋāĪŽāĪūāĪŽāĪūāΚāĨ€ āĪ“āĪģāĪ–, āĪĪāĨ‡ āΚāĪūāΰ āĪļāĪēāĪŋāĪŠāĪūāĪđāĪūāĪĻāĪū āĪŪāĨāĪđāĪĢāĪūāĪŊāΚāĨ‡ āΆāĪđāĨ‡.
    āĪ•āĨ‹āĪĢāĪĪāĨ‡ āΚāĪūāΰ?
    āĪŊāĨ‡āĪĨāĨ‡, āĪ­āĪŋāĪ•āĨāĪ–āĪļ, āĪāĪ• āĪ­āĪŋāĪ•āĪđāĨ‚ āĪ•āĪūāĪŊ, āĪ•āĪūāĪŊ, ātāÄŦ in āĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪūāΰāĨāĪŊ āĪŠāĪūāĪđāĪĪ āΆāĪđāĨ‡
    Sampajnno, satima, ishijhā—-assassa world world āĪŊāĪūāĪ‚āĪĻāĪū āΜāĪ—āĪūāĪ•āĪĄāĨ‡ āĪĻāĨ‡āĪēāĨ‡.
    āĪĩāĨ‡āĪĶāĪūāĪĻāĪū,
    āĪ›āĪūāĪĪāĪū āĪļāĨ…āĪŪāĨāĪŠāĪūāΜāĪĻāĨ‹, āĪļāĪĪāĨ€āĪŪāĪūāĪĻāĨ‡ āĪĪāĨāĪŊāĪūāĪ‚āĪĻāĪū āΜāĪ—āĪūāĪŽāĪĶāĨāĪĶāĪē āĪ…āĪ­āĪŋāΜāĨ€āΜ-āĪĄāĨ‹āĪŪāĨ…āĪĻāĪūāĪļāĪūāĪļ āĪļāĨ‹āĪĄāĨ‚āĪĻ āĪĶāĪŋāĪēāĨ‡
    āĪđāĨ‹āĪĪāĨ‡. āĪĪāĨ‡ āĪļāĨ€āΟāĨāΟāĪūāĪŪāΧāĨāĪŊāĨ‡ āĪļāĨ€āΟāĨāΟāĪū, āĪ›āĪŠāĨāĪŠāΰ āĪļāĨ…āĪŪāĨāĪŠāĪūāΜāĪĻ, āĪļāĪĪāĨ€āĪŪāĪūāĪĻāĨ‡ āĪŊāĪūāĪ‚āĪĻāĨ€ āΜāĪ—āĪūāĪŽāĪĶāĨāĪĶāĪē
    āĪ…āĪ­āĪŋāΜāĨ€āĪđāĪūāĪļāĪūāĪļ āĪļāĨ‹āĪĄāĪēāĨ‡. āΧāĪŪāĨāĪŪ āĪēāĨ‹āĪ•, āĪļāĪĪāĨ€āĪŪāĪūāĪĻāĨ‡ āΜāĪ—āĪ­āΰāĪūāĪĪāĨ€āĪē āĪ…āĪ­āĪŋāΜāĨ€-āĪĄāĨ‹āĪŪāĨ‡āĪ‚āĪļāĪū āĪŊāĪūāĪ‚āĪĻāĪū āĪĶāĪŋāĪēāĨ‡āĪēāĨ‡
    āΧāĪŪāĨāĪŪ āĪēāĨ‹āĪ•, āĪļāĪĪāĨ€āĪŪāĪūāĪĻāĨ‡ āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āĨ‡āĪēāĨ‡.
    I. Kynupassan.
    āĪ. āĪļāĪđ āĪĩāĪŋāĪ­āĪūāĪ—
    āΆāĪĢāĪŋ
    āĪ­āĪūāĪ–āĨāĪ–āĨ‚,
    āĪ­āĪūāĪ–āĨāĪ–āĨ‚ āĪ•āĪūāĪŊ āΚāĪūāĪēāĪĪ āΆāĪđāĨ‡? āĪŊāĨ‡āĪĨāĨ‡, āĪ­āĪŋāĪ•āĨāĪ–āĪļ, āĪāĪ• āĪ­āĪŋāĪ•āĨāĪđāĨ‚, āΜāĪ‚āĪ—āĪēāĪūāĪĪ āĪ—āĨ‡āĪēāĪū āĪ•āĪŋāĪ‚āĪĩāĪū
    āĪāĪūāĪĄāĪūāΚāĨāĪŊāĪū āΰāĨ‚āΟāĪĩāΰ āĪ—āĨ‡āĪēāĪū āĪ•āĪŋāĪ‚āĪĩāĪū āΰāĪŋāĪ•āĪūāĪŪāĨāĪŊāĪū āĪ–āĨ‹āĪēāĨ€āĪĪ āĪ—āĨ‡āĪēāĪū āΆāĪĢāĪŋ āΰāĪŋāĪ•āĪūāĪŪāĨāĪŊāĪū āĪ–āĨ‹āĪēāĨ€āĪĪ āĪ—āĨ‡āĪēāĪū.
    āĪ…āĪķāĪū āĪŠāĨāΰāĪ•āĪūāΰāĨ‡ āĪĪāĨ‹ āĪķāĨāĪĩāĪūāĪļāĨ‹āΚāĨāĪ›āĨāĪĩāĪūāĪļāĪūāĪĻāĨ‡ āĪķāĨāĪĩāĪūāĪļ āΘāĨ‡āĪĪāĨ‹, āĪ…āĪķāĪū āĪŠāĨāΰāĪ•āĪūāΰāĨ‡ āĪĪāĨ‹ āĪķāĨāĪĩāĪūāĪļ āΘāĨ‡āĪĪāĨ‹.
    āĪŽāΰāĨāĪŊāĪūāΚ āĪ•āĪūāĪģāĪūāĪŠāĪūāĪļāĨ‚āĪĻ āĪĪāĨ‹ āĪķāĨāĪĩāĪūāĪļ āΘāĨ‡āĪĪāĨ‹: ‘āĪŪāĨ€ āĪĶāĨ€āΰāĨāΘ āĪ•āĪūāĪģ āĪķāĨāĪĩāĪūāĪļ āΘāĨ‡āĪĪ āΆāĪđāĨ‡’; āĪŽāΰāĨāĪŊāĪūāΚ
    āĪ•āĪūāĪģāĪūāĪŠāĪūāĪļāĨ‚āĪĻ āĪĪāĨ‹ āĪķāĨāĪĩāĪūāĪļ āΘāĨ‡āĪĪāĨ‹: ‘āĪŪāĨ€ āĪĶāĨ€āΰāĨāΘāĪ•āĪūāĪģ āĪķāĨāĪĩāĪūāĪļ āΘāĨ‡āĪĪ āΆāĪđāĨ‡’; āĪĨāĨ‹āĪĄāĪ•āĨāĪŊāĪūāĪĪ āĪķāĨāĪĩāĪūāĪļ
    āΘāĨ‡āĪĢāĨ‡ āĪĪāĨāĪŊāĪūāĪēāĪū āĪļāĪŪāΜāĪĪāĨ‡: ‘āĪŪāĨ€ āĪēāĪđāĪūāĪĻ āĪķāĨāĪĩāĪūāĪļ āΘāĨ‡āĪĪ āΆāĪđāĨ‡’; āĪĨāĨ‹āĪĄāĪ•āĨāĪŊāĪūāĪĪ āĪķāĨāĪĩāĪūāĪļ āΘāĨ‡āĪĢāĨ‡ āĪĪāĨāĪŊāĪūāĪēāĪū
    āĪļāĪŪāΜāĪĪāĨ‡: ‘āĪŪāĨ€ āĪēāĪđāĪūāĪĻ āĪķāĨāĪĩāĪūāĪļ āΘāĨ‡āĪĪ āΆāĪđāĨ‡’; āĪĪāĨ‹ āĪļāĨāĪĩāĪĪ: āĪēāĪū āĪŠāĨāΰāĪķāĪŋāĪ•āĨāĪ·āĪŋāĪĪ āĪ•āΰāĪĪāĨ‹: ‘āĪ•āĪūāĪŊ āĪĩāĪūāΟāĪĪāĨ‡,
    āĪŪāĨ€ āĪķāĨāĪĩāĪūāĪļ āΘāĨ‡āΈāĪĻ’; āĪĪāĨ‹ āĪļāĨāĪĩāĪĪ: āĪēāĪū āĪŠāĨāΰāĪķāĪŋāĪ•āĨāĪ·āĪŋāĪĪ āĪ•āΰāĪĪāĨ‹: ‘āĪļāĪ‚āĪŠāĨ‚āΰāĨāĪĢ āĪ•āĪūāĪŊ āĪĩāĪūāΟāĪĪāĨ‡, āĪŪāĨ€
    āĪķāĨāĪĩāĪūāĪļ āΘāĨ‡āΈāĪĻ’; āĪĪāĨ‹ āĪļāĨāĪĩāĪĪ: āĪēāĪū āĪŠāĨāΰāĪķāĪŋāĪ•āĨāĪ·āĪŋāĪĪ āĪ•āΰāĪĪāĨ‹: ‘āĪ•āĪŊāĪū-āĪļāĨ‰āΘāĨāΰāĪūāĪļ āĪķāĪūāĪ‚āĪĪ āĪ•āΰāĪĢāĨ‡, āĪŪāĨ€
    āĪķāĨāĪĩāĪūāĪļ āΘāĨ‡āΈāĪĻ’; āĪĪāĨ‹ āĪļāĨāĪĩāĪĪ: āĪēāĪū āĪŠāĨāΰāĪķāĪŋāĪ•āĨāĪ·āĪŋāĪĪ āĪ•āΰāĪĪāĨ‹: ‘āĪ•āĪŊāĪū-āĪļāĨ‰āΘāĨāΰāĪūāĪļ āĪ–āĪūāĪēāĨ€ āĪķāĪūāĪ‚āĪĪ āĪ•āΰāĪĢāĨ‡,
    āĪŪāĨ€ āĪķāĨāĪĩāĪūāĪļ āΘāĨ‡āΈāĪĻ’.
    āĪŦāĪ•āĨāĪĪ
    āĪ­āĪŋāĪ•āĪ–āĨāĪļ,
    āĪāĪ• āĪ•āĨāĪķāĪē āΟāΰāĨāĪĻāΰ āĪ•āĪŋāĪ‚āĪĩāĪū āΟāΰāĨāĪĻāΰāΚāĨāĪŊāĪū āĪŠāĨāΰāĪķāĪŋāĪ•āĨāĪ·āĪĢāĪūāΰāĨāĪĨāĨ€ āĪŪāĨāĪđāĪĢāĨ‚āĪĻ, āĪĶāĨ€āΰāĨāΘ āĪĩāĪģāĪĢ āĪŽāĪĻāĪĩāĪĪāĨ‡,
    āĪļāĪŪāΜāĪĪāĨ‡: ‘āĪŪāĨ€ āĪāĪ• āĪēāĪūāĪ‚āĪŽ āĪĩāĪģāĪĢ āĪ•āΰāĨ€āĪĪ āΆāĪđāĨ‡’; āĪĨāĨ‹āĪĄāĨāĪŊāĪū āĪĩāĨ‡āĪģāĪūāĪĪ, āĪĪāĨ‹ āĪļāĪŪāΜāĪĪāĨ‹: ‘āĪŪāĨ€ āĪāĪ• āĪēāĪđāĪūāĪĻ
    āĪĩāĪģāĪĢ āΆāĪđāĨ‡’; āĪĪāĨāĪŊāĪūāΚāĪŠāĨāΰāĪŪāĪūāĪĢāĨ‡, āĪ­āĪŋāĪ•āĨāĪ–āĪļ, āĪāĪ• āĪ­āĪŋāĪ•āĨ‚āĪđāĨ‚, āĪĶāĨ€āΰāĨāΘ āĪ•āĪūāĪģāĪūāĪĪ āĪķāĨāĪĩāĪūāĪļ āΘāĨ‡āĪĪāĪūāĪĪ: ‘āĪŪāĨ€
    āĪĶāĨ€āΰāĨāΘāĪ•āĪūāĪģ āĪķāĨāĪĩāĪūāĪļ āΘāĨ‡āĪĪ āΆāĪđāĨ‡’; āĪŽāΰāĨāĪŊāĪūāΚ āĪ•āĪūāĪģāĪūāĪŠāĪūāĪļāĨ‚āĪĻ āĪķāĨāĪĩāĪūāĪļ āΘāĨ‡āĪĪ āΆāĪđāĨ‡: ‘āĪŪāĨ€ āĪĶāĨ€āΰāĨāΘāĪ•āĪūāĪģ
    āĪķāĨāĪĩāĪūāĪļ āΘāĨ‡āĪĪ āΆāĪđāĨ‡’; āĪĨāĨ‹āĪĄāĪ•āĨāĪŊāĪūāĪĪ āĪķāĨāĪĩāĪūāĪļ āΘāĨ‡āĪĢāĨ‡ āĪĪāĨāĪŊāĪūāĪēāĪū āĪļāĪŪāΜāĪĪāĨ‡: ‘āĪŪāĨ€ āĪēāĪđāĪūāĪĻ āĪķāĨāĪĩāĪūāĪļ āΘāĨ‡āĪĪ
    āΆāĪđāĨ‡’; āĪĨāĨ‹āĪĄāĪ•āĨāĪŊāĪūāĪĪ āĪķāĨāĪĩāĪūāĪļ āΘāĨ‡āĪĢāĨ‡ āĪĪāĨāĪŊāĪūāĪēāĪū āĪļāĪŪāΜāĪĪāĨ‡: ‘āĪŪāĨ€ āĪēāĪđāĪūāĪĻ āĪķāĨāĪĩāĪūāĪļ āΘāĨ‡āĪĪ āΆāĪđāĨ‡’; āĪĪāĨ‹
    āĪļāĨāĪĩāĪĪ: āĪēāĪū āĪŠāĨāΰāĪķāĪŋāĪ•āĨāĪ·āĪŋāĪĪ āĪ•āΰāĪĪāĨ‹: ‘āĪļāĪ‚āĪŠāĨ‚āΰāĨāĪĢ āĪ•āĪūāĪŊāĪūāΚāĨ€ āĪ­āĪūāĪĩāĪĻāĪū, āĪŪāĨ€ āĪķāĨāĪĩāĪūāĪļ āΘāĨ‡āΈāĪĻ’; āĪĪāĨ‹
    āĪļāĨāĪĩāĪĪ: āĪēāĪū āĪŠāĨāΰāĪķāĪŋāĪ•āĨāĪ·āĪŋāĪĪ āĪ•āΰāĪĪāĨ‹: ‘āĪļāĪ‚āĪŠāĨ‚āΰāĨāĪĢ āĪ•āĪūāĪŊ āĪĩāĪūāΟāĪĪāĨ‡, āĪŪāĨ€ āĪķāĨāĪĩāĪūāĪļ āΘāĨ‡āΈāĪĻ’; āĪĪāĨ‹ āĪļāĨāĪĩāĪĪ:
    āĪēāĪū āĪŠāĨāΰāĪķāĪŋāĪ•āĨāĪ·āĪŋāĪĪ āĪ•āΰāĪĪāĨ‹: ‘āĪ•āĪŊāĪū-āĪļāĨ‰āΘāĨāΰāĪūāĪļ āĪķāĪūāĪ‚āĪĪ āĪ•āΰāĪĢāĨ‡, āĪŪāĨ€ āĪķāĨāĪĩāĪūāĪļ āΘāĨ‡āΈāĪĻ’; āĪĪāĨ‹ āĪļāĨāĪĩāĪĪ: āĪēāĪū
    āĪŠāĨāΰāĪķāĪŋāĪ•āĨāĪ·āĪŋāĪĪ āĪ•āΰāĪĪāĨ‹: ‘āĪ•āĪŊāĪū-āĪļāĨ‰āΘāĨāΰāĪūāĪļ āĪ–āĪūāĪēāĨ€ āĪķāĪūāĪ‚āĪĪ āĪ•āΰāĪĢāĨ‡, āĪŪāĨ€ āĪķāĨāĪĩāĪūāĪļ āΘāĨ‡āΈāĪĻ’.
    āĪ…āĪķāĪūāĪŠāĨāΰāĪ•āĪūāΰāĨ‡ āĪĪāĨ‹ āĪ•āĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪūāĪŊ āĪŠāĪūāĪđāĪĪāĨ‹,
    āĪ•āĪŋāĪ‚āĪĩāĪū
    āĪĪāĨ‡ āĪ•āĪūāΰāĨāĪŊāĪđāĪĪāĨāĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪūāĪŊ āĪŠāĪūāĪđāĪĪāĨ‡ āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪ•āĪūāĪĻāĪū āĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡ āΆāĪĢāĪŋ
    āĪŽāĪūāĪđāĨāĪŊāΰāĪŋāĪĪāĨāĪŊāĪū āĪ•āĪūāĪŊ āĪŠāĪūāĪđāĪĪāĨ‡; āĪĪāĨ‡ āĪ•āĪūāĪŊ āĪŪāΧāĨāĪŊāĨ‡ āĪĩāĪ‚āĪķāĪūāΚāĨ‡ āĪļāĪūāĪŪāĨāĪĶāĪūāĪŊāĪŋāĪ•āĪūāΚāĨ‡ āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āΰāĪĪ
    āΰāĪūāĪđāĪĪāĪūāĪĪ, āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪ•āĪūāĪŊāĪūāΚāĨāĪŊāĪū āΘāΟāĪĻāĨ‡āĪŠāĪūāĪļāĨ‚āĪĻ āĪĶāĨ‚āΰ āΜāĪūāĪĪ āΆāĪđāĨ‡āĪĪ āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪļāĪŪāĪĄāĪŊāĪūāΚāĨ‡
    āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āΰāĨ€āĪĪ āΆāĪđāĨ‡āĪĪ āΆāĪĢāĪŋ āĪ•āĪūāĪŊ āĪŪāΧāĨāĪŊāĨ‡ āΘāΟāĪĻāĪū āĪĻāĪŋāΘāĨ‚āĪĻ āΜāĪūāĪĪāĪūāĪĪ; āĪ…āĪĻāĨāĪŊāĪĨāĪū, [āĪļāĪŪāΜāĪĢāĨ‡:] “āĪđāĨ‡
    āĪ•āĪūāĪŊ āΆāĪđāĨ‡!” āĪļāĪĪāĨ€ āĪĪāĨāĪŊāĪūāΚāĨāĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡āΚ āΆāĪđāĨ‡, āĪŦāĪ•āĨāĪĪ āĪŦāĪ•āĨāĪĪ āĪŠāĪŋāĪāĪļāĨāΟāĨ€āĪļāĪūāΟāĨ€āΚāĨāĪŊāĪū
    āĪŪāΰāĨāĪŊāĪūāĪĶāĨ‡āĪŠāΰāĨāĪŊāĪ‚āĪĪ, āĪĪāĨ‹ āĪĩāĨ‡āĪ—āĪģāĨ‡ āΆāĪđāĨ‡ āΆāĪĢāĪŋ āΜāĪ—āĪūāĪĪāĨ€āĪē āĪ•āĨ‹āĪĢāĪĪāĨāĪŊāĪūāĪđāĨ€ āĪ—āĨ‹āĪ·āĨāΟāĨ€āĪķāĨ€ āĪ…āĪĄāĪ•āĪĢāĪūāΰ āĪĻāĪūāĪđāĨ€.
    āĪ…āĪķāĪū āĪŠāĨāΰāĪ•āĪūāΰāĨ‡, āĪ­āĪŋāĪ•āĨāĪ–āĪļ, āĪāĪ• āĪ­āĪŋāĪ•āĨāĪđāĨ‚ āĪ•āĪūāĪŊāĪū āĪŊāĨ‡āĪĨāĨ‡ āĪ•āĪūāĪŊ āΆāĪđāĨ‡.
    āĪŽāĨ€. ā·āΰāĪŋāĪŊāĪūāĪĨāĪūāĪŠāĪū āĪŠāĪūāĪŽāĨāĪŽāĪū
    āĪķāĪŋāĪĩāĪūāĪŊ,
    āĪ­āĪŋāĪ•āĨāĪ–āĪļ, āĪāĪ• āĪ­āĪŋāĪ•āĪđāĨ‚, āΚāĪūāĪēāĪĪāĪūāĪĻāĪū, ‘āĪŪāĨ€ āΚāĪūāĪēāĪĪ āΆāĪđāĨ‡’, āĪ•āĪŋāĪ‚āĪĩāĪū
    āĪĪāĨ‹ āΉāĪ­āĪū āĪ…āĪļāĪĪāĪūāĪĻāĪū āĪĪāĨāĪŊāĪūāĪēāĪū āĪļāĪŪāΜāĪĪāĨ‡: ‘āĪŪāĨ€ āΉāĪ­āĨ‡ āΆāĪđāĨ‡’, āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‹ āĪŽāĪļāĪĪāĪūāĪĻāĪū
    āĪļāĪŪāΜāĪĪāĨ‡:
    ‘āĪŪāĨ€ āĪŽāĪļāĪēāĨ‡āĪēāĪū āΆāĪđāĨ‡’, āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‹ āĪāĨ‹āĪŠāĨ‡āĪĪ āĪ…āĪļāĪĪāĪūāĪĻāĪū āĪĪāĨ‹ āĪļāĪŪāΜāĪĪāĨ‹: ‘āĪŪāĨ€ āĪ–āĨ‹āΟāĨ‡ āĪŽāĨ‹āĪēāĪĪ āΆāĪđāĨ‡’.
    āĪ•āĪŋāĪ‚āĪĩāĪū āĪ…āĪĻāĨāĪŊāĪĨāĪū, āΜāĨāĪŊāĪū āĪļāĨāĪĨāĪŋāĪĪāĨ€āĪĪ āĪĪāĨāĪŊāĪūāΚāĨ‡ āĪ•āĪūāΰāĨāĪŊ āĪĻāĪŋāΰāĨāĪŠāĪŊāĨ‹āĪ—āĨ€ āΆāĪđāĨ‡, āĪĪāĨāĪŊāĪūāĪĻāĨāĪļāĪūāΰ āĪĪāĨ‹
    āĪĪāĨāĪŊāĪūāĪļ āĪļāĪŪāΜāĪĪāĨ‹.
    āĪļāĨ…āĪŪāĨāĪŠāĪūāΜāĪū āĪĩāΰ āĪļāĨ€ āĪĩāĪŋāĪ­āĪūāĪ—
    āĪķāĪŋāĪĩāĪūāĪŊ,
    āĪ­āĪŋāĪ•āĨāĪ–āĪļ,
    āĪāĪ• āĪ­āĪŋāĪ•āĨāĪđāĨ‚, āĪŊāĨ‡āĪĪāĪūāĪĻāĪū āΆāĪĢāĪŋ āĪĻāĪŋāΘāĪĪ āĪ…āĪļāĪĪāĪūāĪĻāĪū, āĪŠāĨāĪĒāĨ‡ āĪŠāĪūāĪđāĪĪāĪūāĪĻāĪū āΆāĪĢāĪŋ āĪļāĪ­āĨ‹āĪĩāĪĪāĪūāĪēāĨ€ āĪŠāĪūāĪđāĪĪāĪūāĪĻāĪū āĪĪāĨ‡
    āĪļāĨ…āĪŪāĨāĪŠāĪūāΜāĪūāĪķāĨ€ āĪ•āĪūāΰāĨāĪŊ āĪ•āΰāĪĪāĪūāĪĪ, āĪāĨāĪĄāĨ‚āĪŠ āΆāĪĢāĪŋ āĪļāĨāΟāĨāΰāĨ‡āΚāĪŋāĪ‚āĪ— āĪ•āΰāĪĪāĪūāĪĻāĪū āĪĪāĨ‹ āĪļāĨ…āĪŪāĨāĪŠāĪūāΜāĪūāĪķāĨ€
    āĪŽāĨ‹āĪēāĪĪāĨ‹, āĪ•āĪŠāĪĄāĨ‡ āΆāĪĢāĪŋ āĪĩāΰāΚāĨāĪŊāĪū āĪ•āĪŠāĪĄāĨāĪŊāĪūāĪ‚āĪļāĪđ āΆāĪĢāĪŋ āĪĩāĪūāĪđāĨ‚āĪĻ āΘāĨ‡āĪĪāĪūāĪĻāĪū āĪĩāĪūāĪĄāĪ—āĪū, āĪļāĨ…āĪŪāĨāĪŠāĪūāΜāĪūāĪŽāΰāĨ‹āĪŽāΰ
    āĪ•āĪūāĪŪ āĪ•āΰāĨ€āĪĪ āĪ…āĪļāĪĪāĪūāĪĻāĪū, āĪŠāĪŋāĪĢāĨ‡, āĪŠāĪŋāĪĢāĨ‡ āĪ•āΰāĪĪāĪūāĪĻāĪū, āΚāĨāĪŊāĨ‚ā·āĪ‚āĪ— āĪ•āΰāĪĪāĪūāĪĻāĪū, āĪĪāĨ‹ āĪļāĨ…āĪŪāĨāĪŠāĪūāΜāĪūāĪķāĨ€ āĪ•āĪūāΰāĨāĪŊ
    āĪ•āΰāĪĪāĨ‹, āΜāĨ‹ āĪŠāΰāĪūāĪ­āĨ‚āĪĪ āΆāĪĢāĪŋ āĪŪāĨ‚āĪĪāĨāΰāĪŠāĪŋāĪ‚āĪĄāĪūāΚāĨāĪŊāĪū āĪĩāĨāĪŊāĪĩāĪļāĪūāĪŊāĪūāĪĪ āĪ­āĪūāĪ— āΘāĨ‡āĪĪāĨ‹, āĪĪāĨ‹ āĪļāĨ…āĪŪāĨāĪŠāĪūāΜāĪūāĪŽāΰāĨ‹āĪŽāΰ
    āĪ…āĪļāĪĪāĨ‹, āĪĪāĨ‹ āĪŽāĪļāĪĪāĨ‹ āĪāĨ‹āĪŠāĨ‡āĪĪ āĪ…āĪļāĪĪāĪūāĪĻāĪū, āĪŽāĨ‹āĪēāĪĪ āĪ…āĪļāĪĪāĪūāĪĻāĪū āΆāĪĢāĪŋ āĪķāĪūāĪ‚āĪĪ āĪ…āĪļāĪĪāĪūāĪĻāĪū, āĪĪāĨ‹ āĪļāĨ…āĪŪāĨāĪŠāĪūāΜāĪūāĪķāĨ€
    āĪ•āĪūāΰāĨāĪŊ āĪ•āΰāĪĪāĨ‹.
    āĪ…āĪķāĪūāĪŠāĨāΰāĪ•āĪūāΰāĨ‡ āĪĪāĨ‡ āĪ•āĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪūāĪŊ āĪŠāĪūāĪđāĪĪāĪūāĪĪ āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪŠāĪūāĪđāĪĪāĪūāĪĪ
    āĪ•āĪūāĪŊ
    āĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪūāΰāĨāĪŊāĪĩāĪūāĪđāĨ€ āĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪŊāĪūāΚāĨ‡ āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āΰāĪĪāĨ‡ āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪ•āĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡
    āΆāĪĢāĪŋ āĪŽāĪūāĪđāĨāĪŊāΰāĪŋāĪĪāĨāĪŊāĪū āĪ•āĪūāĪŊ āĪŠāĪūāĪđāĪĪāĨ‡; āĪĪāĨ‡ āĪ•āĪūāĪŊ āĪŪāΧāĨāĪŊāĨ‡ āĪĩāĪ‚āĪķāĪūāΚāĨ‡ āĪļāĪūāĪŪāĨāĪĶāĪūāĪŊāĪŋāĪ•āĪūāΚāĨ‡ āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āΰāĪĪ
    āΰāĪūāĪđāĪĪāĪūāĪĪ, āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪ•āĪūāĪŊāĪūāΚāĨāĪŊāĪū āΘāΟāĪĻāĨ‡āĪŠāĪūāĪļāĨ‚āĪĻ āĪĶāĨ‚āΰ āΜāĪūāĪĪ āΆāĪđāĨ‡āĪĪ āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪļāĪŪāĪĄāĪŊāĪūāΚāĨ‡
    āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āΰāĨ€āĪĪ āΆāĪđāĨ‡āĪĪ āΆāĪĢāĪŋ āĪ•āĪūāĪŊ āĪŪāΧāĨāĪŊāĨ‡ āΘāΟāĪĻāĪū āĪĻāĪŋāΘāĨ‚āĪĻ āΜāĪūāĪĪāĪūāĪĪ; āĪ…āĪĻāĨāĪŊāĪĨāĪū, [āĪļāĪŪāΜāĪĢāĨ‡:] “āĪđāĨ‡
    āĪ•āĪūāĪŊ āΆāĪđāĨ‡!” āĪļāĪĪāĨ€ āĪĪāĨāĪŊāĪūāΚāĨāĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡āΚ āΆāĪđāĨ‡, āĪŦāĪ•āĨāĪĪ āĪŦāĪ•āĨāĪĪ āĪŠāĪŋāĪāĪļāĨāΟāĨ€āĪļāĪūāΟāĨ€āΚāĨāĪŊāĪū
    āĪŪāΰāĨāĪŊāĪūāĪĶāĨ‡āĪŠāΰāĨāĪŊāĪ‚āĪĪ, āĪĪāĨ‹ āĪĩāĨ‡āĪ—āĪģāĨ‡ āΆāĪđāĨ‡ āΆāĪĢāĪŋ āΜāĪ—āĪūāĪĪāĨ€āĪē āĪ•āĨ‹āĪĢāĪĪāĨāĪŊāĪūāĪđāĨ€ āĪ—āĨ‹āĪ·āĨāΟāĨ€āĪķāĨ€ āĪ…āĪĄāĪ•āĪĢāĪūāΰ āĪĻāĪūāĪđāĨ€.
    āĪ…āĪķāĪū āĪŠāĨāΰāĪ•āĪūāΰāĨ‡, āĪ­āĪŋāĪ•āĨāĪ–āĪļ, āĪāĪ• āĪ­āĪŋāĪ•āĨāĪđāĨ‚ āĪ•āĪūāĪŊāĪū āĪŊāĨ‡āĪĨāĨ‡ āĪ•āĪūāĪŊ āΆāĪđāĨ‡.
    āĪĄāĨ€. āĪŠāĨāΰāĪĪāĪŋāĪŪāĨ‡āĪĩāΰ āĪĩāĪŋāĪ­āĪūāĪ—
    āĪķāĪŋāĪĩāĪūāĪŊ,
    āĪ­āĪŋāĪ•āĨāĪ–āĪļ, āĪāĪ• āĪ­āĪŋāĪ•āĨ‚āĪđ āĪŊāĪū āĪķāΰāĨ€āΰāĪūāĪŠāĪūāĪļāĨ‚āĪĻ āĪđāĨ‡ āĪķāΰāĨ€āΰ āĪŪāĪūāĪĻāĪĪāĨ‹
    āĪĄāĨ‹āĪ•āĨ‡
    āĪĩāΰ āΆāĪĢāĪŋ āĪ•āĨ‡āĪļ āĪŠāĪūāĪļāĨ‚āĪĻ āĪĄāĨ‹āĪ•āĨ‡ āĪ–āĪūāĪēāĨ€, āΜāĨ‡ āĪĪāĨāĪŊāĪūāΚāĨāĪŊāĪū āĪĪāĨāĪĩāΚāĨ‡āĪĶāĨāĪĩāĪūāΰāĨ‡ āĪŪāΰāĨāĪŊāĪūāĪĶāĪŋāĪĪ āΆāĪđāĨ‡ āΆāĪĢāĪŋ
    āĪĩāĪŋāĪĩāĪŋāΧ āĪŠāĨāΰāĪ•āĪūāΰāΚāĨāĪŊāĪū āĪ…āĪķāĨāĪĶāĨāΧāĪĪ āĪŠāĨ‚āΰāĨāĪĢ: “āĪŊāĪū āĪ•āĪūāĪŊ, āĪĄāĨ‹āĪ•āĨ‡ āĪ•āĨ‡āĪļ, āĪķāΰāĨ€āΰāĪūāΚāĨ‡ āĪ•āĨ‡āĪļ, āĪĻāĪ–āĨ‡,
    āĪĶāĪūāĪĪ, āĪĪāĨāĪĩāΚāĪū, āĪŪāĪūāĪ‚āĪļ āΆāĪđāĨ‡āĪĪ ,
    āΟāĨ‡āĪ‚āĪĄāĪĻ, āĪđāĪūāĪĄāĨ‡, āĪ…āĪļāĨāĪĨāĪŋāĪŪāΜāĨāΜāĪū, āĪŪāĨ‚āĪĪāĨāΰāĪŠāĪŋāĪ‚āĪĄ, āĪđāĨƒāĪĶāĪŊ, āĪŊāĪ•āĨƒāĪĪ, pleura, spleen,
    āĪŦāĨāĪŦāĨāĪŦāĨāĪļ, āΆāĪĪāĪĄāĨ‡, āĪŪāĨ‡āĪļāĨ‡āĪ‚āΟāΰāĨ€, āĪŠāĨ‹āΟ āĪĪāĨāĪŊāĪūāΚāĨāĪŊāĪū āĪļāĪūāĪŪāĨāĪ—āĨāΰāĨ€, āĪŪāĪē, āĪŠāĪŋāĪĪāĪģāĨ‡āĪļāĪđ,
    āĪŦāĨāĪēāĨ‡āĪ—, āĪŠāĨāĪļ, āΰāĪ•āĨāĪĪ, āΘāĪūāĪŪ, āΚāΰāĪŽāĨ€, āĪ…āĪķāĨāΰāĨ‚, āĪ—āĨāΰāĨ€āĪļ, āĪēāĪĩāĪĢ, āĪĻāĪūāĪļāĪē āĪŪāĨāĪŊāĨ‚āĪ•āĪļ,
    Synovial āĪĶāĨāΰāĪĩ āΆāĪĢāĪŋ āĪŪāĨ‚āĪĪāĨāΰ. “
    āΜāĪļāĨ‡,
    āĪ­āĪŋāĪ•āĨāĪ–āĪļ, āĪĶāĨ‹āĪĻ āĪ“āĪŠāĪĻāĪŋāĪ‚āĪ— āĪđāĨ‹āĪĪāĨ‡ āΆāĪĢāĪŋ ā·āĪĪāΰ āĪŠāĨāΰāĪ•āĪūāΰāΚāĨāĪŊāĪū āΧāĪūāĪĻāĨāĪŊ, āΜāĪļāĨ‡ āĪđāĪŋāĪē-āĪ­āĪūāĪĪ, āĪ­āĪūāĪĪ,
    āĪŪāĨāĪ‚āĪ— āĪŽāĨ€āĪĻāĨāĪļ, āĪ—āĪūāĪŊ-āĪŪāΟāĪūāΰ, āĪĪāĨ€āĪģāĨ‡ āĪŽāĪŋāĪŊāĪūāĪĢāĨ‡ āΆāĪĢāĪŋ āĪĪāĪūāĪ‚āĪĶāĨ‚āĪģ. āΚāĪūāĪ‚āĪ—āĪēāĨ€ āĪĶāĨƒāĪ·āĨāΟāĨ€ āĪ…āĪļāĪēāĨ‡āĪēāĨāĪŊāĪū
    āĪŪāĪūāĪĢāĪļāĪūāĪēāĪū āĪĩāĪŋāĪķāĨāĪĩāĪūāĪļ āĪ āĨ‡āĪĩāĨ‚āĪĻ, [āĪĪāĨāĪŊāĪūāΚāĨ‡ āĪļāĪūāĪŪāĨāĪ—āĨāΰāĨ€] āĪĩāĪŋāΚāĪūāΰāĪūāĪĪ āΘāĨāĪŊāĪū: “āĪđāĨ‡ āĪĄāĨ‹āĪ‚āĪ—āΰāĪūāĪģ
    āĪŠāĨāΰāĪĶāĨ‡āĪķ āΆāĪđāĨ‡, āĪđāĨ‡ āĪ­āĪūāĪĪ āΆāĪđāĨ‡, āĪĪāĨ‡ āĪķāĨ‡āĪĪāĪūāĪĪ āĪŽāĨ€āĪĻ āΆāĪđāĨ‡āĪĪ, āĪĪāĨ‡ āĪĪāĨ€ āĪ—āĪūāĪŊāĨ€ āΆāĪđāĨ‡āĪĪ, āĪĪāĨ‡ āĪĪāĨ€āΜ āĪŽāĪŋāĪŊāĪū
    āΆāĪđāĨ‡āĪĪ āΆāĪĢāĪŋ āĪđāĨ‡ āĪĪāĪūāĪ‚āĪĶāĨ‚āĪģ āΆāĪđāĨ‡;” āĪĪāĨāĪŊāĪūāΚāĪŠāĨāΰāĪŪāĪūāĪĢāĨ‡, āĪ­āĪŋāĪ•āĨāĪ–āĪļ, āĪāĪ• āĪ­āĪŋāĪ•āĪ–āĨ‚ āĪđāĨ‡ āĪķāΰāĨ€āΰāĪūāΚāĨāĪŊāĪū
    āĪĪāĪģāĪūāĪŠāĪūāĪļāĨ‚āĪĻ āΆāĪĢāĪŋ āĪĄāĨ‹āĪ•āĨāĪŊāĪūāĪĩāΰāĨ€āĪē āĪ•āĨ‡āĪļāĪūāĪ‚āĪŠāĪūāĪļāĨ‚āĪĻ āĪ–āĪūāĪēāĨ€ āĪŠāĪĄāĪĪāĪūāĪĪ.
    āΜāĨ‡ āĪĪāĨāĪŊāĪūāΚāĨāĪŊāĪū āĪĪāĨāĪĩāΚāĨ‡āĪĶāĨāĪĩāĪūāΰāĨ‡ āΆāĪĢāĪŋ āĪĩāĪŋāĪĩāĪŋāΧ āĪŠāĨāΰāĪ•āĪūāΰāΚāĨāĪŊāĪū āĪ…āĪķāĨāĪĶāĨāΧāĪĪāĨ‡āĪŪāĨāĪģāĨ‡ āĪŪāΰāĨāĪŊāĪūāĪĶāĪŋāĪĪ āΆāĪđāĨ‡:
    “āĪŊāĪū āĪ•āĪūāĪŊ āĪŪāΧāĨāĪŊāĨ‡, āĪĄāĨ‹āĪ•āĨ‡ āĪ•āĨ‡āĪļ, āĪķāΰāĨ€āΰāĪūāΚāĨ‡ āĪ•āĨ‡āĪļ,
    āĪĻāĪ–āĨ‡,
    āĪĶāĪūāĪĪ, āĪĪāĨāĪĩāΚāĪū, āĪŪāĪūāĪ‚āĪļ, āΟāĨ‡āĪ‚āĪĄāĪĻ, āĪđāĪūāĪĄāĨ‡, āĪ…āĪļāĨāĪĨāĪŋāĪŪāΜāĨāΜāĪū, āĪŪāĨ‚āĪĪāĨāΰāĪŠāĪŋāĪ‚āĪĄ, āĪđāĨƒāĪĶāĪŊ, āĪŊāĪ•āĨƒāĪĪ,
    āĪŠāĨāĪēāĨāΰāĪū, āĪļāĨāĪŠāĪēāĨ€āĪĻ, āĪŦāĨāĪŦāĨāĪŦāĨāĪļāĨ‡, āΆāĪĪāĪĄāĨ‡, āĪŪāĨ‡āĪļāĨ‡āĪ‚āΟāΰāĨ€, āĪŠāĨ‹āΟ āĪĪāĨāĪŊāĪūāΚāĨāĪŊāĪū āĪļāĪūāĪŪāĨāĪ—āĨāΰāĨ€, āĪŪāĪē,
    āĪŠāĪŋāĪĪāĪģāĨ‡, āĪŦāĨāĪēāĨ‡āĪ—, āĪŠāĨāĪļ, āΰāĪ•āĨāĪĪ, āΘāĪūāĪŪ, āΚāΰāĪŽāĨ€, āĪ…āĪķāĨāΰāĨ‚, āĪ—āĨāΰāĨ€āĪļ, āĪēāĪūāĪģ, āĪĻāĪūāĪ• āĪķāĨāĪēāĨ‡āĪ·āĨāĪŪāĪū,
    āĪļāĪŋāĪĻāĨ‹āĪĩāĨāĪđāĪŋāĪŊāĪē āĪŦāĨāĪēāĨā·āĪĄ āΆāĪĢāĪŋ āĪŪāĨ‚āĪĪāĨāΰ. “
    āĪ…āĪķāĪūāĪŠāĨāΰāĪ•āĪūāΰāĨ‡ āĪĪāĨ‡ āĪ•āĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪūāĪŊ āĪŠāĪūāĪđāĪĪāĪūāĪĪ āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪŠāĪūāĪđāĪĪāĪūāĪĪ
    āĪ•āĪūāĪŊ
    āĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪūāΰāĨāĪŊāĪĩāĪūāĪđāĨ€ āĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪŊāĪūāΚāĨ‡ āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āΰāĪĪāĨ‡ āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪ•āĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡
    āΆāĪĢāĪŋ āĪŽāĪūāĪđāĨāĪŊāΰāĪŋāĪĪāĨāĪŊāĪū āĪ•āĪūāĪŊ āĪŠāĪūāĪđāĪĪāĨ‡; āĪĪāĨ‡ āĪ•āĪūāĪŊ āĪŪāΧāĨāĪŊāĨ‡ āĪĩāĪ‚āĪķāĪūāΚāĨ‡ āĪļāĪūāĪŪāĨāĪĶāĪūāĪŊāĪŋāĪ•āĪūāΚāĨ‡ āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āΰāĪĪ
    āΰāĪūāĪđāĪĪāĪūāĪĪ, āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪ•āĪūāĪŊāĪūāΚāĨāĪŊāĪū āΘāΟāĪĻāĨ‡āĪŠāĪūāĪļāĨ‚āĪĻ āĪĶāĨ‚āΰ āΜāĪūāĪĪ āΆāĪđāĨ‡āĪĪ āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪļāĪŪāĪĄāĪŊāĪūāΚāĨ‡
    āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āΰāĨ€āĪĪ āΆāĪđāĨ‡āĪĪ āΆāĪĢāĪŋ āĪ•āĪūāĪŊ āĪŪāΧāĨāĪŊāĨ‡ āΘāΟāĪĻāĪū āĪĻāĪŋāΘāĨ‚āĪĻ āΜāĪūāĪĪāĪūāĪĪ; āĪ…āĪĻāĨāĪŊāĪĨāĪū, [āĪļāĪŪāΜāĪĢāĨ‡:] “āĪđāĨ‡
    āĪ•āĪūāĪŊ āΆāĪđāĨ‡!” āĪļāĪĪāĨ€ āĪĪāĨāĪŊāĪūāΚāĨāĪŊāĪūāĪļāĪŪāĨ‹āΰ āΆāĪđāĨ‡, āĪŦāĪ•āĨāĪĪ āĪŪāĪūāĪĨāĨ‡ āΆāĪĢāĪŋ āĪ•āĨ‡āĪĩāĪģ āĪŠāĪŋāĪāĪļāĨāΟāĨ€āĪļāĪūāΟāĨ€āΚāĨāĪŊāĪū
    āĪŪāΰāĨāĪŊāĪūāĪĶāĨ‡āĪŠāΰāĨāĪŊāĪ‚āĪĪ, āĪĪāĨ‹ āĪĩāĨ‡āĪ—āĪģāĨ‡ āĪāĪūāĪēāĪū āΆāĪđāĨ‡, āΆāĪĢāĪŋ āΜāĪ—āĪūāĪĪ āĪ•āĪūāĪđāĨ€āĪđāĨ€ āĪ…āĪĄāĪ•āĪĪāĨ‹ āĪĻāĪūāĪđāĨ€. āĪ…āĪķāĪū
    āĪŠāĨāΰāĪ•āĪūāΰāĨ‡, āĪ­āĪŋāĪ•āĨāĪ–āĪļ, āĪāĪ• āĪ­āĪŋāĪ•āĨāĪđāĨ‚ āĪ•āĪūāĪŊāĪū āĪŊāĨ‡āĪĨāĨ‡ āĪ•āĪūāĪŊ āΆāĪđāĨ‡.
    E. āΘāΟāĪ•āĪūāĪ‚āĪĩāΰ āĪĩāĪŋāĪ­āĪūāĪ—
    āĪķāĪŋāĪĩāĪūāĪŊ,
    āĪ­āĪŋāĪ•āĪ–āĪļ, āĪāĪ• āĪ­āĪŋāĪ•āĨāĪđāĨ‚ āĪŊāĪū āĪ•āĪŊāĪūāĪĩāΰ āĪŠāĨāΰāĪĪāĪŋāĪŽāĪŋāĪ‚āĪŽāĪŋāĪĪ āĪ•āΰāĪĪāĪūāĪĪ, āĪĪāĪĨāĪūāĪŠāĪŋ āĪĪāĨ‡ āĪ āĨ‡āĪĩāĪēāĨ‡āĪēāĨ‡ āΆāĪđāĨ‡,
    āĪĪāĪĨāĪūāĪŠāĪŋ āĪđāĨ‡ āĪĻāĪŋāΰāĨāĪŠāĪŊāĨ‹āĪ—āĨ€ āΆāĪđāĨ‡: “āĪŊāĪū āĪ•āĪūāĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡ āĪŠāĨƒāĪĨāĨāĪĩāĨ€ āΘāΟāĪ• āΆāĪđāĨ‡, āĪĶ
    āĪŠāĪūāĪĢāĨ€ āΘāΟāĪ•, āĪŦāĪūāĪŊāΰ āΘāΟāĪ• āΆāĪĢāĪŋ āĪĩāĪūāĪŊāĨ āΘāΟāĪ•. “
    āĪ­āĪŋāĪ•āĪ–āĨāĪļ,
    āĪāĪ• āĪ•āĨāĪķāĪē āĪŽāĨāΚāΰ āĪ•āĪŋāĪ‚āĪĩāĪū āĪŽāĨāΚāΰ āĪŊāĪūāĪ‚āΚāĨ‡ āĪŠāĨāΰāĪķāĪŋāĪ•āĨāĪ·āĪ• āĪŪāĨāĪđāĪĢāĨ‚āĪĻ, āĪāĪ• āĪ—āĪūāĪŊ āĪŪāĪūāΰāĨ‚āĪĻ, āĪĪāĨ‹
    āĪĪāĨāĪ•āĪĄāĨāĪŊāĪūāĪĪ āĪ•āĪūāĪŠāĨ‚āĪĻ āĪāĪ• āĪ•āĨāΰāĨ‰āĪļ āΰāĨ‹āĪĄāĪĩāΰ āĪŽāĪļāĨ‡āĪē; āĪĪāĨāĪŊāĪūāΚāĪŠāĨāΰāĪŪāĪūāĪĢāĨ‡, āĪ­āĪŋāĪ•āĨāĪ–āĪļ, āĪāĪ• āĪ­āĪŋāĪ•āĨāĪđāĨ āĪĪāĨ‡
    āĪŦāĪūāΰ āĪ•āĪŊāĪūāĪēāĪū āĪŠāĨāΰāĪĪāĪŋāĪŽāĪŋāĪ‚āĪŽāĪŋāĪĪ āĪ•āΰāĪĪāĪūāĪĪ, āĪĪāĪĨāĪūāĪŠāĪŋ āĪĪāĨ‡ āĪļāĨāĪĨāĪūāĪŠāĪŋāĪĪ āĪ•āĨ‡āĪēāĨ‡ āĪ—āĨ‡āĪēāĨ‡ āΆāĪđāĨ‡, āĪĪāĪĨāĪūāĪŠāĪŋ āĪĪāĨ‡
    āĪĻāĪŋāΰāĨāĪŠāĪŊāĨ‹āĪ—āĨ€ āΆāĪđāĨ‡: “āĪĪāĪūāĪ•āĪĶāĪūāĪŪāΧāĨāĪŊāĨ‡ āĪŠāĨƒāĪĨāĨāĪĩāĨ€ āΘāΟāĪ•, āĪŠāĪūāĪĢāĨ€ āΘāΟāĪ•, āĪ…āĪ—āĨāĪĻāĪŋ āΘāΟāĪ• āΆāĪĢāĪŋ āĪĩāĪūāĪŊāĨ āΘāΟāĪ•
    āΆāĪđāĨ‡.”
    āĪ…āĪķāĪūāĪŠāĨāΰāĪ•āĪūāΰāĨ‡ āĪĪāĨ‡ āĪ•āĪūāĪĻāĪū āĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪūāĪĻāĪū āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āΰāĪĪ āΰāĪūāĪđāĪĪāĪūāĪĪ, āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪŽāĪūāĪđāĨ‡āΰāĨ‚āĪĻ āĪ•āĪūāĪŊ āĪŠāĪūāĪđāĪĪāĪūāĪĪ āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪŽāĪūāĪđāĨ‡āΰāĨ‚āĪĻ āΚāĪūāĪēāĪĪāĪūāĪĪ āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āΰāĪūāĪđāĪĪāĪūāĪĪ
    Kya
    āĪŪāΧāĨāĪŊāĨ‡ āΆāĪ‚āĪĪāΰāĪŋāĪ• āΆāĪĢāĪŋ āĪŽāĪūāĪđāĨāĪŊ āĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪūāĪŊ āĪŠāĪūāĪđāĪĢāĨ‡; āĪĪāĨ‡ āĪ•āĪūāĪŊ āĪŪāΧāĨāĪŊāĨ‡ āĪĩāĪ‚āĪķāĪūāΚāĨ‡
    āĪļāĪūāĪŪāĨāĪĶāĪūāĪŊāĪŋāĪ•āĪūāΚāĨ‡ āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āΰāĪĪ āΰāĪūāĪđāĪĪāĪūāĪĪ, āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪ•āĪūāĪŊāĪūāΚāĨāĪŊāĪū āΘāΟāĪĻāĨ‡āĪŠāĪūāĪļāĨ‚āĪĻ āĪĶāĨ‚āΰ āΜāĪūāĪĪ
    āΆāĪđāĨ‡āĪĪ āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪļāĪŪāĪĄāĪŊāĪūāΚāĨ‡ āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āΰāĨ€āĪĪ āΆāĪđāĨ‡āĪĪ āΆāĪĢāĪŋ āĪ•āĪūāĪŊ āĪŪāΧāĨāĪŊāĨ‡ āΘāΟāĪĻāĪū āĪĻāĪŋāΘāĨ‚āĪĻ āΜāĪūāĪĪāĪūāĪĪ;
    āĪ…āĪĻāĨāĪŊāĪĨāĪū, [āĪļāĪŪāΜāĪĢāĨ‡:] “āĪđāĨ‡ āĪ•āĪūāĪŊ āΆāĪđāĨ‡!” āĪļāĪĪāĨ€ āĪĪāĨāĪŊāĪūāΚāĨāĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡āΚ āΆāĪđāĨ‡, āĪŦāĪ•āĨāĪĪ āĪ•āĨ‡āĪĩāĪģ
    āĪŪāĪūāĪĨāĨ‡āΚāĨāĪŊāĪū āΆāĪĢāĪŋ āĪŪāĪūāĪĻāĨ‡āĪļāĨāΟāĪūāΟāĨ€āΚāĨāĪŊāĪū āĪŪāΰāĨāĪŊāĪūāĪĶāĨ‡āĪŠāΰāĨāĪŊāĪ‚āĪĪ, āĪĪāĨ‡ āĪĩāĨ‡āĪ—āĪģāĨ‡ āĪđāĨ‹āĪĪāĨ‡ āΆāĪĢāĪŋ āΜāĪ—āĪūāĪĪāĪēāĨāĪŊāĪū
    āĪ•āĨ‹āĪĢāĪĪāĨāĪŊāĪūāĪđāĨ€ āĪ—āĨ‹āĪ·āĨāΟāĨ€āĪķāĨ€ āĪ…āĪĄāĪ–āĪģāĪĪ āĪĻāĪūāĪđāĨ€āĪĪ. āĪĪāĨ‡ āĪ•āĪūāĪŊ āΚāĪūāĪēāĪĪ āĪĻāĪūāĪđāĨ€āĪĪ.
    (1)
    āĪķāĪŋāĪĩāĪūāĪŊ,
    āĪ­āĪŋāĪ•āĨāĪ–āĪļ,
    āĪāĪ• āĪ­āĪŋāĪ•āĨāĪ–āĨ‚, āΜāĪļāĨ‡ āĪ•āĨ€ āĪĪāĨ‹ āĪŪāĨƒāĪĪāĪĶāĨ‡āĪđ āĪŠāĪūāĪđāĪĪ āĪđāĨ‹āĪĪāĪū, āĪāĪ• āĪĶāĪŋāĪĩāĪļ āĪŪāĨƒāĪĪ, āĪ•āĪŋāĪ‚āĪĩāĪū āĪĶāĨ‹āĪĻ āĪĶāĪŋāĪĩāĪļ āĪŪāĨƒāĪĪ
    āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ€āĪĻ āĪĶāĪŋāĪĩāĪļ āĪŪāĨƒāĪĪ, āĪļāĨāΜāĪēāĨ‡āĪēāĪū, āĪĻāĪŋāĪģāĪļāΰ āΆāĪĢāĪŋ āĪŦāĨ‡āΟāĨ‡āΰāĪŋāĪ‚āĪ—, āĪĪāĨ‹ āĪŊāĪū āĪ–āĨ‚āĪŠ āĪ—āĨ‹āĪ·āĨāΟāĨ€āĪ‚āΚāĪū
    āĪĩāĪŋāΚāĪūāΰ āĪ•āΰāĪĪāĨ‹: “āĪđāĨ‡ āĪ•āĪūāĪŊāĪū āĪ…āĪķāĪū āĪĻāĪŋāĪļāΰāĨāĪ—āĪūāΚāĨ‡āĪđāĨ€ āΆāĪđāĨ‡, āĪŊāĪūāĪļāĪūāΰāĪ–āĨ‡ āĪŽāĪĻāĪĢāĪūāΰ āΆāĪđāĨ‡ āΆāĪĢāĪŋ āĪ…āĪķāĪū
    āĪļāĨāĪĨāĪŋāĪĪāĨ€āĪĪāĨ‚āĪĻ āĪŪāĨāĪ•āĨāĪĪ āĪđāĨ‹āĪĪ āĪĻāĪūāĪđāĨ€. “
    āĪ…āĪķāĪūāĪŠāĨāΰāĪ•āĪūāΰāĨ‡
    āĪĪāĨ‡ āĪ•āĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪūāĪŊ āĪŠāĪūāĪđāĪĪāĪūāĪĪ, āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪŽāĪūāĪđāĨ‡āΰāĨ‚āĪĻ āĪ•āĪūāĪŊ āĪŠāĪūāĪđāĪĪāĪūāĪĪ āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡
    āĪ•āĪūāĪĻāĪū āĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡ āΆāĪ‚āĪĪāΰāĪŋāĪ• āΆāĪĢāĪŋ āĪŽāĪūāĪđāĨ‡āΰāĨ‚āĪĻ āĪŠāĪūāĪđāĪĪāĪūāĪĪ; āĪĪāĨ‡ āĪ•āĪūāĪŊ āĪŪāΧāĨāĪŊāĨ‡ āĪĩāĪ‚āĪķāĪūāΚāĨ‡
    āĪļāĪūāĪŪāĨāĪĶāĪūāĪŊāĪŋāĪ•āĪūāΚāĨ‡ āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āΰāĪĪ āΰāĪūāĪđāĪĪāĪūāĪĪ, āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪ•āĪūāĪŊāĪūāΚāĨāĪŊāĪū āΘāΟāĪĻāĨ‡āĪŠāĪūāĪļāĨ‚āĪĻ āĪĶāĨ‚āΰ āΜāĪūāĪĪ
    āΆāĪđāĨ‡āĪĪ āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪļāĪŪāĪĄāĪŊāĪūāΚāĨ‡ āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āΰāĨ€āĪĪ āΆāĪđāĨ‡āĪĪ āΆāĪĢāĪŋ āĪ•āĪūāĪŊ āĪŪāΧāĨāĪŊāĨ‡ āΘāΟāĪĻāĪū āĪĻāĪŋāΘāĨ‚āĪĻ āΜāĪūāĪĪāĪūāĪĪ;
    āĪ…āĪĻāĨāĪŊāĪĨāĪū, [āĪļāĪŪāΜāĪĢāĨ‡:] “āĪđāĨ‡ āĪ•āĪūāĪŊ āΆāĪđāĨ‡!” āĪļāĪĪāĨ€ āĪĪāĨāĪŊāĪūāΚāĨāĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡āΚ āΆāĪđāĨ‡, āĪŦāĪ•āĨāĪĪ āĪŦāĪ•āĨāĪĪ
    āĪŠāĪŋāĪāĪļāĨāΟāĨ€āĪļāĪūāΟāĨ€āΚāĨāĪŊāĪū āĪŪāΰāĨāĪŊāĪūāĪĶāĨ‡āĪŠāΰāĨāĪŊāĪ‚āĪĪ, āĪĪāĨ‹ āĪĩāĨ‡āĪ—āĪģāĨ‡ āΆāĪđāĨ‡ āΆāĪĢāĪŋ āΜāĪ—āĪūāĪĪāĨ€āĪē āĪ•āĨ‹āĪĢāĪĪāĨāĪŊāĪūāĪđāĨ€
    āĪ—āĨ‹āĪ·āĨāΟāĨ€āĪķāĨ€ āĪ…āĪĄāĪ•āĪĢāĪūāΰ āĪĻāĪūāĪđāĨ€. āĪ…āĪķāĪū āĪŠāĨāΰāĪ•āĪūāΰāĨ‡, āĪ­āĪŋāĪ•āĨāĪ–āĪļ, āĪāĪ• āĪ­āĪŋāĪ•āĨāĪđāĨ‚ āĪ•āĪūāĪŊāĪū āĪŊāĨ‡āĪĨāĨ‡ āĪ•āĪūāĪŊ āΆāĪđāĨ‡.
    (2)
    āĪķāĪŋāĪĩāĪūāĪŊ,
    āĪ­āĪŋāĪ•āĨāĪ–āĪļ,
    āĪ­āĪŋāĪ•āĨāĪđāĨ‚, āΜāĪļāĨ‡ āĪ•āĨ€ āĪĪāĨ‹ āĪŪāĨƒāĪĪāĪĶāĨ‡āĪđ āĪŠāĪūāĪđāĪĪ āĪđāĨ‹āĪĪāĪū, āĪĪāĨ‹ āĪ–āĪūāĪ‚āĪŽāĪūāĪĻāĨ‡ āĪ–āĪūāĪēāĨāĪēāĨ‡āĪēāĪū āΆāĪđāĨ‡, āĪ–āĪūāĪ‚āĪŽāĪūāĪ‚āĪĻāĨ€
    āĪ–āĪūāĪēāĨāĪēāĨ‡ āΜāĪūāĪĪ āΆāĪđāĨ‡, āĪ—āĪŋāΧāĪūāĪĄāĪūāĪ‚āĪĻāĨ€ āĪ–āĪūāĪēāĨāĪēāĨ‡ āΜāĪūāĪĪ āĪ…āĪļāĪĪāĪūāĪĻāĪū, āĪ—āĪūāĪĄāĨāĪŊāĪū āĪ–āĪūāĪēāĨāĪēāĨ‡ āΜāĪūāĪĪ āΆāĪđāĨ‡āĪĪ, āĪĪāĨ‡
    āĪ–āĪūāĪēāĨāĪēāĨ‡ āΜāĪūāĪĪ āΆāĪđāĨ‡āĪĪ. āΟāĪūāĪŊāĪ—āΰāĨāĪļ, āĪŠāĨ…āĪĻāĪđāΰāĨāĪļāĪĻāĨ‡ āĪ–āĪūāĪēāĨāĪēāĨ‡ āΜāĪūāĪĪ āĪ…āĪļāĪĪāĪūāĪĻāĪū, āĪĩāĨ‡āĪ—āĪĩāĨ‡āĪ—āĪģāĨāĪŊāĪū
    āĪŠāĨāΰāĪ•āĪūāΰāΚāĨāĪŊāĪū āĪŠāĨāΰāĪūāĪĢāĨāĪŊāĪūāĪ‚āĪĶāĨāĪĩāĪūāΰāĨ‡ āĪ–āĪūāĪēāĨāĪēāĨ‡ āΜāĪūāĪĪ āĪ…āĪļāĪĪāĪūāĪĻāĪū, āĪĪāĨ‹ āĪŊāĪūāĪēāĪū āĪ•āĪūāĪŊ āĪŪāĨāĪđāĪĢāĪĪāĨ‹: “āĪđāĪū
    āĪ•āĪūāĪŊ ā·āĪĪāĪ•āĪū āĪĻāĪŋāĪļāΰāĨāĪ— āΆāĪđāĨ‡, āĪŊāĪūāĪļāĪūāΰāĪ–āĨ‡ āĪŽāĪĻāĪĢāĪūāΰ āΆāĪđāĨ‡ āΆāĪĢāĪŋ āĪ…āĪķāĪū āĪļāĨāĪĨāĪŋāĪĪāĨ€āĪĪāĨ‚āĪĻ āĪŪāĨāĪ•āĨāĪĪ āĪđāĨ‹āĪĢāĪūāΰ
    āĪĻāĪūāĪđāĨ€.”
    āĪ…āĪķāĪūāĪŠāĨāΰāĪ•āĪūāΰāĨ‡ āĪĪāĨ‡
    āĪ•āĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪūāĪŊ āĪŠāĪūāĪđāĪĪāĪūāĪĪ, āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪŽāĪūāĪđāĨ‡āΰāĨ‚āĪĻ āĪ•āĪūāĪŊ āĪŠāĪūāĪđāĪĪāĪūāĪĪ āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪ•āĪūāĪĻāĪū
    āĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡ āΆāĪ‚āĪĪāΰāĪŋāĪ• āΆāĪĢāĪŋ āĪŽāĪūāĪđāĨ‡āΰāĨ‚āĪĻ āĪŠāĪūāĪđāĪĪāĪūāĪĪ; āĪĪāĨ‡ āĪ•āĪūāĪŊ āĪŪāΧāĨāĪŊāĨ‡ āĪĩāĪ‚āĪķāĪūāΚāĨ‡ āĪļāĪūāĪŪāĨāĪĶāĨāĪŊāĪū
    āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āΰāĪĪ āΰāĪūāĪđāĪĪāĪūāĪĪ, āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪ•āĪūāĪŊāĪūāΚāĨāĪŊāĪū āΘāΟāĪĻāĨ‡āĪŠāĪūāĪļāĨ‚āĪĻ āĪĶāĨ‚āΰ āΜāĪūāĪĪ āΆāĪđāĨ‡ āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡
    āĪļāĪŪāĪĄāĪūāĪŊāĪūāΚāĨ‡ āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āΰāĪĪāĪūāĪĪ āΆāĪĢāĪŋ
    āĪ•āĪūāĪŊ
    āĪŪāΧāĨāĪŊāĨ‡ āΘāΟāĪĻāĪū āĪĶāĨ‚āΰ āΜāĪūāĪĢāĨ‡; āĪ…āĪĻāĨāĪŊāĪĨāĪū, [āĪļāĪŪāΜāĪĢāĨ‡:] “āĪđāĨ‡ āĪ•āĪūāĪŊ āΆāĪđāĨ‡!” āĪļāĪĪāĨ€ āĪĪāĨāĪŊāĪūāΚāĨāĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡āΚ
    āΆāĪđāĨ‡, āĪŦāĪ•āĨāĪĪ āĪŦāĪ•āĨāĪĪ āĪŠāĪŋāĪāĪļāĨāΟāĨ€āĪļāĪūāΟāĨ€āΚāĨāĪŊāĪū āĪŪāΰāĨāĪŊāĪūāĪĶāĨ‡āĪŠāΰāĨāĪŊāĪ‚āĪĪ, āĪĪāĨ‹ āĪĩāĨ‡āĪ—āĪģāĨ‡ āΆāĪđāĨ‡ āΆāĪĢāĪŋ āΜāĪ—āĪūāĪĪāĨ€āĪē
    āĪ•āĨ‹āĪĢāĪĪāĨāĪŊāĪūāĪđāĨ€ āĪ—āĨ‹āĪ·āĨāΟāĨ€āĪķāĨ€ āĪ…āĪĄāĪ•āĪĢāĪūāΰ āĪĻāĪūāĪđāĨ€. āĪ…āĪķāĪū āĪŠāĨāΰāĪ•āĪūāΰāĨ‡, āĪ­āĪŋāĪ•āĨāĪ–āĪļ, āĪāĪ• āĪ­āĪŋāĪ•āĨāĪđāĨ‚ āĪ•āĪūāĪŊāĪū āĪŊāĨ‡āĪĨāĨ‡
    āĪ•āĪūāĪŊ āΆāĪđāĨ‡.
    (3)
    āĪķāĪŋāĪĩāĪūāĪŊ,
    āĪ­āĪŋāĪ•āĨāĪ–āĪļ, āĪāĪ• āĪ­āĪŋāĪ•āĨāĪđāĨ‚, āΜāĪļāĨ‡ āĪ•āĨ€ āĪĪāĨ‹ āĪŪāĨƒāĪĪāĪĶāĨ‡āĪđ āĪŠāĪūāĪđāĪĪ āĪđāĨ‹āĪĪāĪū, āĪĪāΰ āΚāĪūāΰāĨāΜāΚāĨāĪŊāĪū āΜāĪŪāĪŋāĪĻāĨ€āĪĪ
    āĪŦāĨ‡āĪ•āĨ‚āĪĻ, āĪŪāĪūāĪ‚āĪļāĪūāĪđāĪūāΰāĨ€ āΆāĪĢāĪŋ āΰāĪ•āĨāĪĪāĪūāĪĻāĨ‡ āĪāĪ• āĪļāĨāĪ•āĨāĪĩāĨāĪēāĨ‡āΟāĨ‰āĪĻāĪĻāĨ‡ āĪāĪ•āĪĪāĨāΰāĪŋāĪĪāĪŠāĪĢāĨ‡ āĪāĪ•āĪĪāĨāΰāĪŋāĪĪ āĪ•āĨ‡āĪēāĨ‡
    āΆāĪđāĨ‡, āĪĪāĨ‡ āĪŊāĪū āĪ•āĨƒāĪĪāĨāĪŊāĪūāĪ‚āĪĶāĨāĪĩāĪūāΰāĨ‡ āĪāĪ•āĪĪāĨāΰ āĪđāĨ‹āĪĪāĨ‡: “āĪđāĪū āĪ•āĪūāĪŊ āΆāĪđāĨ‡ āĪĻāĪŋāĪļāΰāĨāĪ—, āĪŊāĪūāĪļāĪūāΰāĪ–āĨ‡ āĪđāĨ‹āΈāĪē
    āΆāĪĢāĪŋ āĪ…āĪķāĪū āĪļāĨāĪĨāĪŋāĪĪāĨ€āĪĪāĨ‚āĪĻ āĪŪāĨāĪ•āĨāĪĪ āĪđāĨ‹āĪĪ āĪĻāĪūāĪđāĨ€. “
    āĪ…āĪķāĪūāĪŠāĨāΰāĪ•āĪūāΰāĨ‡ āĪĪāĨ‡ āĪ•āĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪūāĪŊ āĪŠāĪūāĪđāĪĪāĪūāĪĪ āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪŠāĪūāĪđāĪĪāĪūāĪĪ
    āĪ•āĪūāĪŊ
    āĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪūāΰāĨāĪŊāĪĩāĪūāĪđāĨ€ āĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪŊāĪūāΚāĨ‡ āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āΰāĪĪāĨ‡ āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪ•āĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡
    āΆāĪĢāĪŋ āĪŽāĪūāĪđāĨāĪŊāΰāĪŋāĪĪāĨāĪŊāĪū āĪ•āĪūāĪŊ āĪŠāĪūāĪđāĪĪāĨ‡; āĪĪāĨ‡ āĪ•āĪūāĪŊ āĪŪāΧāĨāĪŊāĨ‡ āĪĩāĪ‚āĪķāĪūāΚāĨ‡ āĪļāĪūāĪŪāĨāĪĶāĪūāĪŊāĪŋāĪ•āĪūāΚāĨ‡ āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āΰāĪĪ
    āΰāĪūāĪđāĪĪāĪūāĪĪ, āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪ•āĪūāĪŊāĪūāΚāĨāĪŊāĪū āΘāΟāĪĻāĨ‡āĪŠāĪūāĪļāĨ‚āĪĻ āĪĶāĨ‚āΰ āΜāĪūāĪĪ āΆāĪđāĨ‡āĪĪ āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪļāĪŪāĪĄāĪŊāĪūāΚāĨ‡
    āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āΰāĨ€āĪĪ āΆāĪđāĨ‡āĪĪ āΆāĪĢāĪŋ āĪ•āĪūāĪŊ āĪŪāΧāĨāĪŊāĨ‡ āΘāΟāĪĻāĪū āĪĻāĪŋāΘāĨ‚āĪĻ āΜāĪūāĪĪāĪūāĪĪ; āĪ…āĪĻāĨāĪŊāĪĨāĪū, [āĪļāĪŪāΜāĪĢāĨ‡:] “āĪđāĨ‡
    āĪ•āĪūāĪŊ āΆāĪđāĨ‡!” āĪļāĪĪāĨ€ āĪĪāĨāĪŊāĪūāΚāĨāĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡āΚ āΆāĪđāĨ‡, āĪŦāĪ•āĨāĪĪ āĪŦāĪ•āĨāĪĪ āĪŠāĪŋāĪāĪļāĨāΟāĨ€āĪļāĪūāΟāĨ€āΚāĨāĪŊāĪū
    āĪŪāΰāĨāĪŊāĪūāĪĶāĨ‡āĪŠāΰāĨāĪŊāĪ‚āĪĪ, āĪĪāĨ‹ āĪĩāĨ‡āĪ—āĪģāĨ‡ āΆāĪđāĨ‡ āΆāĪĢāĪŋ āΜāĪ—āĪūāĪĪāĨ€āĪē āĪ•āĨ‹āĪĢāĪĪāĨāĪŊāĪūāĪđāĨ€ āĪ—āĨ‹āĪ·āĨāΟāĨ€āĪķāĨ€ āĪ…āĪĄāĪ•āĪĢāĪūāΰ āĪĻāĪūāĪđāĨ€.
    āĪ…āĪķāĪū āĪŠāĨāΰāĪ•āĪūāΰāĨ‡, āĪ­āĪŋāĪ•āĨāĪ–āĪļ, āĪāĪ• āĪ­āĪŋāĪ•āĨāĪđāĨ‚ āĪ•āĪūāĪŊāĪū āĪŊāĨ‡āĪĨāĨ‡ āĪ•āĪūāĪŊ āΆāĪđāĨ‡.
    (4)
    āĪķāĪŋāĪĩāĪūāĪŊ,
    āĪ­āĪŋāĪ•āĪ–āĨāĪļ,
    āĪ­āĪŋāĪ•āĨāĪđāĨ, āΜāĪļāĨ‡ āĪ•āĨ€ āĪĪāĨ‹ āĪŪāĨƒāĪĪāĪĶāĨ‡āĪđ āĪŠāĪūāĪđāĪĪ āĪđāĨ‹āĪĪāĪū, āĪĪāΰ āĪĪāĨāĪŊāĪūāĪēāĪū āΚāĪūāΰāĨāΜāΚāĨāĪŊāĪū āΜāĪŪāĪŋāĪĻāĨ€āĪĪ āΟāĪūāĪ•āĪēāĨ‡
    āΜāĪūāĪĪāĨ‡, āĪŪāĪūāĪ‚āĪļāĪūāĪđāĪūāΰāĨ€ āĪķāĪ‚āĪ•āĨ‚āΚāĨāĪŊāĪū āΆāĪ•āĪūāΰāĪūāĪĪ āΆāĪĢāĪŋ āĪ•āĪ‚āĪĄāĪŋāĪķāĪĻāĪĻāĨ‡ āĪāĪ•āĪĪāĨāΰ āĪ āĨ‡āĪĩāĪēāĨ‡āĪēāĨ‡, āĪĪāĨ‡ āĪŊāĪū
    āĪ•āĨƒāĪĪāĨāĪŊāĪūāĪ‚āĪĶāĨāĪĩāĪūāΰāĨ‡ āĪāĪ•āĪĪāĨāΰāĪŋāĪĪ āĪđāĨ‹āĪĪāĨ‡, “āĪđāĨ‡ āĪ•āĪūāĪŊ āĪđāĨ‡ āĪĶāĨ‡āĪ–āĨ€āĪē āΆāĪđāĨ‡ āĪĻāĪŋāĪļāΰāĨāĪ—, āĪŊāĪūāĪļāĪūāΰāĪ–āĨ‡ āĪđāĨ‹āΈāĪē
    āΆāĪĢāĪŋ āĪ…āĪķāĪū āĪļāĨāĪĨāĪŋāĪĪāĨ€āĪĪāĨ‚āĪĻ āĪŪāĨāĪ•āĨāĪĪ āĪđāĨ‹āĪĪ āĪĻāĪūāĪđāĨ€. “
    āĪ…āĪķāĪūāĪŠāĨāΰāĪ•āĪūāΰāĨ‡
    āĪĪāĨ‡ āĪ•āĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪūāĪŊ āĪŠāĪūāĪđāĪĪāĪūāĪĪ, āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪŽāĪūāĪđāĨ‡āΰāĨ‚āĪĻ āĪ•āĪūāĪŊ āĪŠāĪūāĪđāĪĪāĪūāĪĪ āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡
    āĪ•āĪūāĪĻāĪū āĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡ āΆāĪ‚āĪĪāΰāĪŋāĪ• āΆāĪĢāĪŋ āĪŽāĪūāĪđāĨ‡āΰāĨ‚āĪĻ āĪŠāĪūāĪđāĪĪāĪūāĪĪ; āĪĪāĨ‡ āĪ•āĪūāĪŊ āĪŪāΧāĨāĪŊāĨ‡ āĪĩāĪ‚āĪķāĪūāΚāĨ‡
    āĪļāĪūāĪŪāĨāĪĶāĪūāĪŊāĪŋāĪ•āĪūāΚāĨ‡ āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āΰāĪĪ āΰāĪūāĪđāĪĪāĪūāĪĪ, āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪ•āĪūāĪŊāĪūāΚāĨāĪŊāĪū āΘāΟāĪĻāĨ‡āĪŠāĪūāĪļāĨ‚āĪĻ āĪĶāĨ‚āΰ āΜāĪūāĪĪ
    āΆāĪđāĨ‡āĪĪ āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪļāĪŪāĪĄāĪŊāĪūāΚāĨ‡ āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āΰāĨ€āĪĪ āΆāĪđāĨ‡āĪĪ āΆāĪĢāĪŋ āĪ•āĪūāĪŊ āĪŪāΧāĨāĪŊāĨ‡ āΘāΟāĪĻāĪū āĪĻāĪŋāΘāĨ‚āĪĻ āΜāĪūāĪĪāĪūāĪĪ;
    āĪ…āĪĻāĨāĪŊāĪĨāĪū, [āĪļāĪŪāΜāĪĢāĨ‡:] “āĪđāĨ‡ āĪ•āĪūāĪŊ āΆāĪđāĨ‡!” āĪļāĪĪāĨ€ āĪĪāĨāĪŊāĪūāΚāĨāĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡āΚ āΆāĪđāĨ‡, āĪŦāĪ•āĨāĪĪ āĪŦāĪ•āĨāĪĪ
    āĪŠāĪŋāĪāĪļāĨāΟāĨ€āĪļāĪūāΟāĨ€āΚāĨāĪŊāĪū āĪŪāΰāĨāĪŊāĪūāĪĶāĨ‡āĪŠāΰāĨāĪŊāĪ‚āĪĪ, āĪĪāĨ‹ āĪĩāĨ‡āĪ—āĪģāĨ‡ āΆāĪđāĨ‡ āΆāĪĢāĪŋ āΜāĪ—āĪūāĪĪāĨ€āĪē āĪ•āĨ‹āĪĢāĪĪāĨāĪŊāĪūāĪđāĨ€
    āĪ—āĨ‹āĪ·āĨāΟāĨ€āĪķāĨ€ āĪ…āĪĄāĪ•āĪĢāĪūāΰ āĪĻāĪūāĪđāĨ€. āĪ…āĪķāĪū āĪŠāĨāΰāĪ•āĪūāΰāĨ‡, āĪ­āĪŋāĪ•āĨāĪ–āĪļ, āĪāĪ• āĪ­āĪŋāĪ•āĨāĪđāĨ‚ āĪ•āĪūāĪŊāĪū āĪŊāĨ‡āĪĨāĨ‡ āĪ•āĪūāĪŊ āΆāĪđāĨ‡.
    (5)
    āĪķāĪŋāĪĩāĪūāĪŊ,
    āĪ­āĪŋāĪ•āĨāĪ–āĪļ, āĪāĪ• āĪ­āĪŋāĪ•āĨāĪ–āĨ‚, āΜāĪļāĨ‡ āĪ•āĨ€ āĪĪāĨ‹ āĪŪāĨƒāĪĪāĪĶāĨ‡āĪđ āĪŠāĪūāĪđāĪĪ āĪđāĨ‹āĪĪāĪū, āΜāĪļāΜāĪļāĨ‡ āĪāĪ•āĪū āĪŪāĨƒāĪĪ āĪķāΰāĨ€āΰāĪūāĪĪ āĪĶāĨ‚āΰ
    āĪŦāĨ‡āĪ•āĨ‚āĪĻ, āĪŪāĪūāĪ‚āĪļāĪūāĪđāĪūāΰāĨ€ āĪĻāĪļāĪēāĨ‡āĪēāĨ‡, āĪŪāĪūāĪ‚āĪļāĪūāĪđāĪūāΰāĨ€ āĪ•āĪŋāĪ‚āĪĩāĪū āΰāĪ•āĨāĪĪāĪĶāĪŋāĪĻāĨāĪŊāĪūāĪ‚āĪĻāĨ€ āĪāĪ•āĪĪāĨāΰāĪŋāĪĪ āĪ•āĨ‡āĪēāĨ‡
    āΆāĪđāĨ‡, āĪĪāĨ‡ āĪŊāĪū āĪ•āĨƒāĪĪāĨāĪŊāĪūāĪ‚āĪĻāĨ€ āĪāĪ•āĪĪāĨāΰ āĪ āĨ‡āĪĩāĪēāĨ‡āĪēāĨ‡ āΆāĪđāĨ‡: “āĪđāĪū āĪ•āĪūāĪŊāĪū āĪĶāĨ‡āĪ–āĨ€āĪē ā·āĪĪāĪ•āĪū āΆāĪđāĨ‡ āĪĻāĪŋāĪļāΰāĨāĪ—,
    āĪŊāĪūāĪļāĪūāΰāĪ–āĨ‡ āĪđāĨ‹āΈāĪē āΆāĪĢāĪŋ āĪ…āĪķāĪū āĪļāĨāĪĨāĪŋāĪĪāĨ€āĪĪāĨ‚āĪĻ āĪŪāĨāĪ•āĨāĪĪ āĪđāĨ‹āĪĪ āĪĻāĪūāĪđāĨ€. “
    āĪ…āĪķāĪūāĪŠāĨāΰāĪ•āĪūāΰāĨ‡ āĪĪāĨ‡ āĪ•āĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪūāĪŊ āĪŠāĪūāĪđāĪĪāĪūāĪĪ āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪŠāĪūāĪđāĪĪāĪūāĪĪ
    āĪ•āĪūāĪŊ
    āĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪūāΰāĨāĪŊāĪĩāĪūāĪđāĨ€ āĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪŊāĪūāΚāĨ‡ āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āΰāĪĪāĨ‡ āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪ•āĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡
    āΆāĪĢāĪŋ āĪŽāĪūāĪđāĨāĪŊāΰāĪŋāĪĪāĨāĪŊāĪū āĪ•āĪūāĪŊ āĪŠāĪūāĪđāĪĪāĨ‡; āĪĪāĨ‡ āĪ•āĪūāĪŊ āĪŪāΧāĨāĪŊāĨ‡ āĪĩāĪ‚āĪķāĪūāΚāĨ‡ āĪļāĪūāĪŪāĨāĪĶāĪūāĪŊāĪŋāĪ•āĪūāΚāĨ‡ āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āΰāĪĪ
    āΰāĪūāĪđāĪĪāĪūāĪĪ, āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪ•āĪūāĪŊāĪūāΚāĨāĪŊāĪū āΘāΟāĪĻāĨ‡āĪŠāĪūāĪļāĨ‚āĪĻ āĪĶāĨ‚āΰ āΜāĪūāĪĪ āΆāĪđāĨ‡āĪĪ āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪļāĪŪāĪĄāĪŊāĪūāΚāĨ‡
    āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āΰāĨ€āĪĪ āΆāĪđāĨ‡āĪĪ āΆāĪĢāĪŋ āĪ•āĪūāĪŊ āĪŪāΧāĨāĪŊāĨ‡ āΘāΟāĪĻāĪū āĪĻāĪŋāΘāĨ‚āĪĻ āΜāĪūāĪĪāĪūāĪĪ; āĪ…āĪĻāĨāĪŊāĪĨāĪū, [āĪļāĪŪāΜāĪĢāĨ‡:] “āĪđāĨ‡
    āĪ•āĪūāĪŊ āΆāĪđāĨ‡!” āĪļāĪĪāĨ€ āĪĪāĨāĪŊāĪūāΚāĨāĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡āΚ āΆāĪđāĨ‡, āĪŦāĪ•āĨāĪĪ āĪŦāĪ•āĨāĪĪ āĪŠāĪŋāĪāĪļāĨāΟāĨ€āĪļāĪūāΟāĨ€āΚāĨāĪŊāĪū
    āĪŪāΰāĨāĪŊāĪūāĪĶāĨ‡āĪŠāΰāĨāĪŊāĪ‚āĪĪ, āĪĪāĨ‹ āĪĩāĨ‡āĪ—āĪģāĨ‡ āΆāĪđāĨ‡ āΆāĪĢāĪŋ āΜāĪ—āĪūāĪĪāĨ€āĪē āĪ•āĨ‹āĪĢāĪĪāĨāĪŊāĪūāĪđāĨ€ āĪ—āĨ‹āĪ·āĨāΟāĨ€āĪķāĨ€ āĪ…āĪĄāĪ•āĪĢāĪūāΰ āĪĻāĪūāĪđāĨ€.
    āĪ…āĪķāĪū āĪŠāĨāΰāĪ•āĪūāΰāĨ‡, āĪ­āĪŋāĪ•āĨāĪ–āĪļ, āĪāĪ• āĪ­āĪŋāĪ•āĨāĪđāĨ‚ āĪ•āĪūāĪŊāĪū āĪŊāĨ‡āĪĨāĨ‡ āĪ•āĪūāĪŊ āΆāĪđāĨ‡.
    (6)
    āĪķāĪŋāĪĩāĪūāĪŊ,
    āĪ­āĪŋāĪ•āĨāĪ–āĪļ, āĪāĪ• āĪ­āĪŋāĪ•āĨāĪ–āĨ, āΜāĪļāĨ‡ āĪ•āĨ€ āĪĪāĨ‹ āĪŪāĨƒāĪĪāĪĶāĨ‡āĪđ āĪŠāĪūāĪđāĪĪ āĪđāĨ‹āĪĪāĪū, āĪĪāĨ‹ āΚāĪūāΰāĨāΜāΚāĨāĪŊāĪū āĪŪāĨˆāĪĶāĪūāĪĻāĪūāĪĩāΰ
    āĪŦāĨ‡āĪ•āĨ‚āĪĻ, āĪŊāĨ‡āĪĨāĨ‡ āĪĩāĪŋāĪ–āĨāΰāĪēāĨ‡āĪēāĨ‡ āĪđāĪūāĪĄ āΆāĪĢāĪŋ āĪĪāĨ‡āĪĨāĨ‡ āĪāĪ• āĪđāĪūāĪĪ āĪđāĪūāĪĄāĨ‡, āĪāĪ• āĪŠāĪūāΊāĪē āĪđāĪūāĪĄāĨ‡, āĪāĪ• āĪŠāĪūāΊāĪē
    āĪđāĪūāĪĄ, āĪāĪ• shin āĪđāĪūāĪĄāĨ‡. āĪŊāĨ‡āĪĨāĨ‡ āĪāĪ• āĪēāĪđāĪūāĪĻ āĪđāĪūāĪĄ, āĪĪāĪŋāĪĨāĨ‡ āĪāĪ• āĪđāĪŋāĪŠ āĪđāĪūāĪĄ āΆāĪđāĨ‡, āĪŊāĨ‡āĪĨāĨ‡ āĪāĪ• āΰāĪŽāΰāĨ€
    āΆāĪđāĨ‡, āĪāĪ• āΰāĨ€āĪĒāĨ āĪđāĪūāĪĄ āΆāĪđāĨ‡, āĪĪāĪŋāĪĨāĨ‡ āĪāĪ• āĪĄāĨ‹āĪ•āĨ‡ āĪđāĪūāĪĄ āΆāĪđāĨ‡, āĪŊāĨ‡āĪĨāĨ‡ āĪāĪ• āΜāĪĄ āĪđāĪūāĪĄ, āĪĶāĪūāĪĪ āĪđāĪūāĪĄāĨ‡,
    āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĪŋāĪĨāĨ‡ āĪ–āĨ‹āĪŠāĪĄāĨ€ āΆāĪđāĨ‡, āĪĪāĨ‹ āĪđāĪū āĪ–āĨ‚āĪŠ āĪ•āĪūāΰāĨāĪŊ āĪ•āΰāĪĪāĨ‹ : “āĪđāĪū āĪ•āĪūāĪŊ ā·āĪĪāĪ•āĪū āĪĻāĪŋāĪļāΰāĨāĪ— āΆāĪđāĨ‡,
    āĪŊāĪūāĪļāĪūāΰāĪ–āĨ‡ āĪŽāĪĻāĪĢāĪūāΰ āΆāĪđāĨ‡ āΆāĪĢāĪŋ āĪ…āĪķāĪū āĪļāĨāĪĨāĪŋāĪĪāĨ€āĪĪāĨ‚āĪĻ āĪŪāĨāĪ•āĨāĪĪ āĪđāĨ‹āĪĢāĪūāΰ āĪĻāĪūāĪđāĨ€.”
    āĪ…āĪķāĪūāĪŠāĨāΰāĪ•āĪūāΰāĨ‡
    āĪĪāĨ‡ āĪ•āĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪūāĪŊ āĪŠāĪūāĪđāĪĪāĪūāĪĪ, āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪŽāĪūāĪđāĨ‡āΰāĨ‚āĪĻ āĪ•āĪūāĪŊ āĪŠāĪūāĪđāĪĪāĪūāĪĪ āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡
    āĪ•āĪūāĪĻāĪū āĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡ āΆāĪ‚āĪĪāΰāĪŋāĪ• āΆāĪĢāĪŋ āĪŽāĪūāĪđāĨ‡āΰāĨ‚āĪĻ āĪŠāĪūāĪđāĪĪāĪūāĪĪ; āĪĪāĨ‡ āĪ•āĪūāĪŊ āĪŪāΧāĨāĪŊāĨ‡ āĪĩāĪ‚āĪķāĪūāΚāĨ‡
    āĪļāĪūāĪŪāĨāĪĶāĪūāĪŊāĪŋāĪ•āĪūāΚāĨ‡ āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āΰāĪĪ āΰāĪūāĪđāĪĪāĪūāĪĪ, āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪ•āĪūāĪŊāĪūāΚāĨāĪŊāĪū āΘāΟāĪĻāĨ‡āĪŠāĪūāĪļāĨ‚āĪĻ āĪĶāĨ‚āΰ āΜāĪūāĪĪ
    āΆāĪđāĨ‡āĪĪ āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪļāĪŪāĪĄāĪŊāĪūāΚāĨ‡ āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āΰāĨ€āĪĪ āΆāĪđāĨ‡āĪĪ āΆāĪĢāĪŋ āĪ•āĪūāĪŊ āĪŪāΧāĨāĪŊāĨ‡ āΘāΟāĪĻāĪū āĪĻāĪŋāΘāĨ‚āĪĻ āΜāĪūāĪĪāĪūāĪĪ;
    āĪ…āĪĻāĨāĪŊāĪĨāĪū, [āĪļāĪŪāΜāĪĢāĨ‡:] “āĪđāĨ‡ āĪ•āĪūāĪŊ āΆāĪđāĨ‡!” āĪļāĪĪāĨ€ āĪĪāĨāĪŊāĪūāΚāĨāĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡āΚ āΆāĪđāĨ‡, āĪŦāĪ•āĨāĪĪ āĪŦāĪ•āĨāĪĪ
    āĪŠāĪŋāĪāĪļāĨāΟāĨ€āĪļāĪūāΟāĨ€āΚāĨāĪŊāĪū āĪŪāΰāĨāĪŊāĪūāĪĶāĨ‡āĪŠāΰāĨāĪŊāĪ‚āĪĪ, āĪĪāĨ‹ āĪĩāĨ‡āĪ—āĪģāĨ‡ āΆāĪđāĨ‡ āΆāĪĢāĪŋ āΜāĪ—āĪūāĪĪāĨ€āĪē āĪ•āĨ‹āĪĢāĪĪāĨāĪŊāĪūāĪđāĨ€
    āĪ—āĨ‹āĪ·āĨāΟāĨ€āĪķāĨ€ āĪ…āĪĄāĪ•āĪĢāĪūāΰ āĪĻāĪūāĪđāĨ€. āĪ…āĪķāĪū āĪŠāĨāΰāĪ•āĪūāΰāĨ‡, āĪ­āĪŋāĪ•āĨāĪ–āĪļ, āĪāĪ• āĪ­āĪŋāĪ•āĨāĪđāĨ‚ āĪ•āĪūāĪŊāĪū āĪŊāĨ‡āĪĨāĨ‡ āĪ•āĪūāĪŊ āΆāĪđāĨ‡.
    (7)
    āĪķāĪŋāĪĩāĪūāĪŊ, āĪ­āĪŋāĪ•āĨāĪ–āĪļ, āĪāĪ• āĪ­āĪŋāĪ•āĨāĪđ, āΜāĪļāĨ‡ āĪ•āĨ€ āĪĪāĨ‹ āĪđāĨ‹āĪĪāĪū
    āĪŪāĨƒāĪĪ
    āĪķāΰāĨ€āΰāĪūāĪĪ āĪŠāĪūāĪđāĨ‚āĪĻ, āΚāĪūāΰāĨāΜāĪēāĨāĪĄāΚāĨāĪŊāĪū āΜāĪŪāĪŋāĪĻāĨ€āĪĪ āĪŦāĨ‡āĪ•āĨ‚āĪĻ, āĪđāĪūāĪĄāĨ‡ āĪāĪ• āĪļāĪŪāĨāĪĶāĨāΰāĪ•āĪŋāĪĻāĪūāΰāĨāĪŊāĪūāĪļāĪūāΰāĪ–āĨ‡
    āĪĶāĪŋāĪļāĪĪāĪūāĪĪ, “āĪđāĨ‡ āĪ•āĪūāĪŊ āĪđāĨ‡ āĪĶāĨ‡āĪ–āĨ€āĪē āĪ…āĪķāĪū āĪĻāĪŋāĪļāΰāĨāĪ—āĪūāΚāĨ‡ āΆāĪđāĨ‡, āĪĪāĨ‡ āĪŊāĪūāĪļāĪūāΰāĪ–āĨ‡ āĪŽāĪĻāĪĢāĪūāΰ āΆāĪđāĨ‡ āΆāĪĢāĪŋ āĪ…āĪķāĪū
    āĪŠāĨāΰāĪ•āĪūāΰāĨ‡ āĪŪāĨāĪ•āĨāĪĪ āĪđāĨ‹āĪĢāĪūāΰ āĪĻāĪūāĪđāĨ€ āĪ…āΟ.”
    (😎
    āĪķāĪŋāĪĩāĪūāĪŊ, āĪ­āĪŋāĪ•āĨāĪ–āĪļ, āĪāĪ• āĪ­āĪŋāĪ•āĨāĪđ, āΜāĪļāĨ‡ āĪ•āĨ€ āĪĪāĨ‹ āĪđāĨ‹āĪĪāĪū
    āĪŪāĨƒāĪĪ
    āĪķāΰāĨ€āΰāĪūāĪĪ āĪŠāĪūāĪđāĨ‚āĪĻ, āΚāĪūāΰāĨāΜāΚāĨāĪŊāĪū āĪŪāĨˆāĪĶāĪūāĪĻāĪūāĪĩāΰ āĪŦāĨ‡āĪ•āĨ‚āĪĻ, āĪāĪ• āĪĩāΰāĨāĪ·āĪūāĪŠāĨ‡āĪ•āĨāĪ·āĪū āΜāĪūāĪļāĨāĪĪ āĪđāĪūāĪĄāĨ‡ āĪ•āĪūāĪĒāĨ‚āĪĻ
    āΟāĪūāĪ•āĪēāĨāĪŊāĪū, āĪĪāĨāĪŊāĪūāĪĻāĨ‡ āĪđāĨ‡ āĪ–āĨ‚āĪŠ āĪ•āĪūāĪģ āĪŪāĪūāĪĻāĪēāĨ‡: “āĪđāĪū āĪ•āĪūāĪŊ ā·āĪĪāĪ•āĪū āĪĻāĪŋāĪļāΰāĨāĪ— āΆāĪđāĨ‡, āĪŊāĪūāĪļāĪūāΰāĪ–āĨ‡
    āĪŽāĪĻāĪĢāĪūāΰ āΆāĪđāĨ‡ āΆāĪĢāĪŋ āĪ…āĪķāĪū āĪŠāĨāΰāĪ•āĪūāΰāĨ‡ āĪŪāĨāĪ•āĨāĪĪ āĪđāĨ‹āĪĢāĪūāΰ āĪĻāĪūāĪđāĨ€ āĪāĪ• āĪ…āΟ. “
    āĪ…āĪķāĪūāĪŠāĨāΰāĪ•āĪūāΰāĨ‡
    āĪĪāĨ‡ āĪ•āĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪūāĪŊ āĪŠāĪūāĪđāĪĪāĪūāĪĪ, āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪŽāĪūāĪđāĨ‡āΰāĨ‚āĪĻ āĪ•āĪūāĪŊ āĪŠāĪūāĪđāĪĪāĪūāĪĪ āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡
    āĪ•āĪūāĪĻāĪū āĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡ āΆāĪ‚āĪĪāΰāĪŋāĪ• āΆāĪĢāĪŋ āĪŽāĪūāĪđāĨ‡āΰāĨ‚āĪĻ āĪŠāĪūāĪđāĪĪāĪūāĪĪ; āĪĪāĨ‡ āĪ•āĪūāĪŊ āĪŪāΧāĨāĪŊāĨ‡ āĪĩāĪ‚āĪķāĪūāΚāĨ‡
    āĪļāĪūāĪŪāĨāĪĶāĪūāĪŊāĪŋāĪ•āĪūāΚāĨ‡ āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āΰāĪĪ āΰāĪūāĪđāĪĪāĪūāĪĪ, āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪ•āĪūāĪŊāĪūāΚāĨāĪŊāĪū āΘāΟāĪĻāĨ‡āĪŠāĪūāĪļāĨ‚āĪĻ āĪĶāĨ‚āΰ āΜāĪūāĪĪ
    āΆāĪđāĨ‡āĪĪ āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪļāĪŪāĪĄāĪŊāĪūāΚāĨ‡ āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āΰāĨ€āĪĪ āΆāĪđāĨ‡āĪĪ āΆāĪĢāĪŋ āĪ•āĪūāĪŊ āĪŪāΧāĨāĪŊāĨ‡ āΘāΟāĪĻāĪū āĪĻāĪŋāΘāĨ‚āĪĻ āΜāĪūāĪĪāĪūāĪĪ;
    āĪ…āĪĻāĨāĪŊāĪĨāĪū, [āĪļāĪŪāΜāĪĢāĨ‡:] “āĪđāĨ‡ āĪ•āĪūāĪŊ āΆāĪđāĨ‡!” āĪļāĪĪāĨ€ āĪĪāĨāĪŊāĪūāΚāĨāĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡āΚ āΆāĪđāĨ‡, āĪŦāĪ•āĨāĪĪ āĪŦāĪ•āĨāĪĪ
    āĪŠāĪŋāĪāĪļāĨāΟāĨ€āĪļāĪūāΟāĨ€āΚāĨāĪŊāĪū āĪŪāΰāĨāĪŊāĪūāĪĶāĨ‡āĪŠāΰāĨāĪŊāĪ‚āĪĪ, āĪĪāĨ‹ āĪĩāĨ‡āĪ—āĪģāĨ‡ āΆāĪđāĨ‡ āΆāĪĢāĪŋ āΜāĪ—āĪūāĪĪāĨ€āĪē āĪ•āĨ‹āĪĢāĪĪāĨāĪŊāĪūāĪđāĨ€
    āĪ—āĨ‹āĪ·āĨāΟāĨ€āĪķāĨ€ āĪ…āĪĄāĪ•āĪĢāĪūāΰ āĪĻāĪūāĪđāĨ€. āĪ…āĪķāĪū āĪŠāĨāΰāĪ•āĪūāΰāĨ‡, āĪ­āĪŋāĪ•āĨāĪ–āĪļ, āĪāĪ• āĪ­āĪŋāĪ•āĨāĪđāĨ‚ āĪ•āĪūāĪŊāĪū āĪŊāĨ‡āĪĨāĨ‡ āĪ•āĪūāĪŊ āΆāĪđāĨ‡.
    (9)
    āĪķāĪŋāĪĩāĪūāĪŊ, āĪ­āĪŋāĪ•āĨāĪ–āĪļ, āĪāĪ• āĪ­āĪŋāĪ•āĨāĪđ, āΜāĪļāĨ‡ āĪ•āĨ€ āĪĪāĨ‹ āĪđāĨ‹āĪĪāĪū
    āĪŪāĨƒāĪĪ
    āĪķāΰāĨ€āΰāĪūāĪĪ āĪŠāĪūāĪđāĨ‚āĪĻ, āΚāĪūāΰāĪĻāĨ‡āĪēāΚāĨāĪŊāĪū āΜāĪŪāĪŋāĪĻāĨ€āĪĪ āĪŦāĨ‡āĪ•āĨ‚āĪĻ, āĪļāĪĄāĪēāĨ‡āĪēāĨāĪŊāĪū āĪđāĪĄāĨāĪĄāĨāĪŊāĪūāĪ‚āĪĻāĪū āĪŠāĪūāĪĩāĪĄāΰāĪŪāΧāĨāĪŊāĨ‡
    āĪ•āĪŪāĨ€ āĪđāĨ‹āĪĪāĨ‡, “āĪđāĨ‡ āĪ•āĪūāĪŊ āĪđāĨ‡ āĪ…āĪķāĪū āĪŠāĨāΰāĪ•āĪūāΰāΚāĨ‡ āĪĻāĪŋāĪļāΰāĨāĪ— āΆāĪđāĨ‡, āĪŊāĪūāĪļāĪūāΰāĪ–āĨ‡ āĪŽāĪĻāĪĢāĪūāΰ āΆāĪđāĨ‡ āΆāĪĢāĪŋ āĪ…āĪķāĪū
    āĪļāĨāĪĨāĪŋāĪĪāĨ€āĪŠāĪūāĪļāĨ‚āĪĻ āĪŪāĨāĪ•āĨāĪĪ āĪđāĨ‹āĪĢāĪūāΰ āĪĻāĪūāĪđāĨ€ . “
    āĪ…āĪķāĪūāĪŠāĨāΰāĪ•āĪūāΰāĨ‡
    āĪĪāĨ‡ āĪ•āĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪūāĪŊ āĪŠāĪūāĪđāĪĪāĪūāĪĪ, āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪŽāĪūāĪđāĨ‡āΰāĨ‚āĪĻ āĪ•āĪūāĪŊ āĪŠāĪūāĪđāĪĪāĪūāĪĪ āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡
    āĪ•āĪūāĪĻāĪū āĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡ āΆāĪ‚āĪĪāΰāĪŋāĪ• āΆāĪĢāĪŋ āĪŽāĪūāĪđāĨ‡āΰāĨ‚āĪĻ āĪŠāĪūāĪđāĪĪāĪūāĪĪ; āĪĪāĨ‡ āĪ•āĪūāĪŊ āĪŪāΧāĨāĪŊāĨ‡ āĪĩāĪ‚āĪķāĪūāΚāĨ‡
    āĪļāĪūāĪŪāĨāĪĶāĪūāĪŊāĪŋāĪ•āĪūāΚāĨ‡ āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āΰāĪĪ āΰāĪūāĪđāĪĪāĪūāĪĪ, āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪ•āĪūāĪŊāĪūāΚāĨāĪŊāĪū āΘāΟāĪĻāĨ‡āĪŠāĪūāĪļāĨ‚āĪĻ āĪĶāĨ‚āΰ āΜāĪūāĪĪ
    āΆāĪđāĨ‡āĪĪ āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‡ āĪļāĪŪāĪĄāĪŊāĪūāΚāĨ‡ āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āΰāĨ€āĪĪ āΆāĪđāĨ‡āĪĪ āΆāĪĢāĪŋ āĪ•āĪūāĪŊ āĪŪāΧāĨāĪŊāĨ‡ āΘāΟāĪĻāĪū āĪĻāĪŋāΘāĨ‚āĪĻ āΜāĪūāĪĪāĪūāĪĪ;
    āĪ…āĪĻāĨāĪŊāĪĨāĪū, [āĪļāĪŪāΜāĪĢāĨ‡:] “āĪđāĨ‡ āĪ•āĪūāĪŊ āΆāĪđāĨ‡!” āĪļāĪĪāĨ€ āĪĪāĨāĪŊāĪūāΚāĨāĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡āΚ āΆāĪđāĨ‡, āĪŦāĪ•āĨāĪĪ āĪŦāĪ•āĨāĪĪ
    āĪŠāĪŋāĪāĪļāĨāΟāĨ€āĪļāĪūāΟāĨ€āΚāĨāĪŊāĪū āĪŪāΰāĨāĪŊāĪūāĪĶāĨ‡āĪŠāΰāĨāĪŊāĪ‚āĪĪ, āĪĪāĨ‹ āĪĩāĨ‡āĪ—āĪģāĨ‡ āΆāĪđāĨ‡ āΆāĪĢāĪŋ āΜāĪ—āĪūāĪĪāĨ€āĪē āĪ•āĨ‹āĪĢāĪĪāĨāĪŊāĪūāĪđāĨ€
    āĪ—āĨ‹āĪ·āĨāΟāĨ€āĪķāĨ€ āĪ…āĪĄāĪ•āĪĢāĪūāΰ āĪĻāĪūāĪđāĨ€. āĪ…āĪķāĪū āĪŠāĨāΰāĪ•āĪūāΰāĨ‡, āĪ­āĪŋāĪ•āĨāĪ–āĪļ, āĪāĪ• āĪ­āĪŋāĪ•āĨāĪđāĨ‚ āĪ•āĪūāĪŊāĪū āĪŊāĨ‡āĪĨāĨ‡ āĪ•āĪūāĪŊ āΆāĪđāĨ‡.
    II. āĪĩāĨ‡āĪĶāĪūāĪĻāΚāĨ‡ āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ
    āΆāĪĢāĪŋ āĪķāĪŋāĪĩāĪūāĪŊ, āĪ­āĪŋāĪ•āĨāĪ–āĨ, āĪ­āĪŋāĪ•āĨāĪ•āĨ‚ āĪĩāĨ‡āĪĶāĪūāĪĻāĪūāĪŪāΧāĨāĪŊāĨ‡ āĪĩāĨ‡āĪĶāĪūāĪĻāĪŪāΧāĨāĪŊāĨ‡ āĪ•āĪļāĨ‡ āĪŠāĪūāĪđāĪĪ āĪđāĨ‹āĪĪāĨ‡?
    āĪŊāĨ‡āĪĨāĨ‡, āĪ­āĪŋāĪ•āĨāĪ–āĪļ, āĪāĪ• āĪ­āĪŋāĪ•āĨ‚āĪđ, āĪāĪ• āĪļāĨāĪ–āĪū āĪĩāĨ‡āĪĶāĪūāĪĻ āĪ…āĪĻāĨāĪ­āĪĩāĪĪ āΆāĪđāĨ‡, “āĪŪāĨ€ āĪļāĨāĪ– āĪĩāĨ‡āĪĶāĪĻ āĪ…āĪĻāĨāĪ­āĪĩāĪĪ āΆāĪđāĨ‡”; āĪĶāĨāĪ•āĨāĪĪāĨ€ āĪĩāĨ‡āĪĶāĪĻ, āĪ…āĪ‚āĪĄāΰāĪūāĪ‚āĪĄāĪūāΰ āĪ…āĪĻāĨāĪ­āĪĩāĪĪ āΆāĪđāĨ‡:
    “āĪŪāĪēāĪū
    āĪāĪ• āĪĶāĨāĪ–āĨ€ āĪĩāĨ‡āĪĶāĪĻ āĪ…āĪĻāĨāĪ­āĪĩāĪĪ āΆāĪđāĨ‡”; āĪ…āĪĄāĨāĪ•āĪūāĪŪ-āĪ…āĪļāĪūāΧ āĪĩāĨ‡āĪĶāĪūāĪĻ āĪ…āĪĻāĨāĪ­āĪĩāĪĪ āΆāĪđāĨ‡, āĪ…āĪ‚āĪĄāΰāĪļāĪūāĪ‚āĪĄāĪļ: “āĪŪāĪēāĪū
    āĪ…āĪĄāĨāĪ•āĪđāĨ…āĪŪ-āĪ…āĪļāĪūāΧ āĪĩāĨ‡āĪĶāĪūāĪĻ āĪ…āĪĻāĨāĪ­āĪĩāĪĪ āΆāĪđāĨ‡”; āĪļāĨāĪ–āĪū āĪĩāĨ‡āĪĶāĪūāĪĻ āĪļāĪŪāĨ€āĪļāĪū āĪ…āĪĻāĨāĪ­āĪĩāĪĪ āΆāĪđāĨ‡,
    āĪ…āĪ‚āĪĄāΰāΰāĨāĪļāĪ‚āĪĄāĨāĪļ: “āĪŪāĪēāĪū āĪļāĨāĪ–āĪū āĪĩāĨ‡āĪĶāĪĻ āĪļāĪŪāĨ€āĪļāĪū āĪ…āĪĻāĨāĪ­āĪĩāĪĪ āΆāĪđāĨ‡”; āĪļāĨāĪ–āĪū āĪĩāĨ‡āĪĶāĪĻ āĪĻāĪŋāĪŪāĪŋāĪļāĪū āĪ…āĪĻāĨāĪ­āĪĩāĪĪ
    āΆāĪđāĨ‡, āĪ…āĪ‚āĪĄāΰāĪūāĪ‚āĪĄāĪūāΰ:
    “āĪŪāĪēāĪū
    āĪļāĨāĪ–āĪū āĪĩāĨ‡āĪĶāĪĻ āĪĻāĪŋāĪŪāĪŋāĪļāĪū āĪ…āĪĻāĨāĪ­āĪĩāĪĪ āΆāĪđāĨ‡”; āĪĶāĨāĪ•āĨāĪĪāĨ€ āĪĩāĨ‡āĪĶāĪūāĪĻ āĪļāĪŪāĨ€āĪļāĪū āĪ…āĪĻāĨāĪ­āĪĩāĪĪ āΆāĪđāĨ‡, āĪ…āĪ‚āĪĄāΰāĪāĪ‚āĪĄāĨāĪļ:
    “āĪŪāĪēāĪū āĪāĪ• āĪĶāĨāĪ–āĨ€ āĪļāĪŪāĨ€āĪļāĪū āĪ…āĪĻāĨāĪ­āĪĩāĪĪ āΆāĪđāĨ‡”; āĪāĪ• āĪĶāĨāĪ–āĨ€ āĪĩāĨ‡āĪĶāĪĻ āĪĻāĪŋāĪŪāĪŋāĪŪāĪū āĪ…āĪĻāĨāĪ­āĪĩāĪĪ āΆāĪđāĨ‡,
    āĪ…āĪ‚āĪĄāΰāĪāĪ‚āĪĄāĨāĪļ: “āĪŪāĪēāĪū āĪāĪ• āĪĶāĨāĪ–āĨ€ āĪĩāĪĶāĪūāĪĻ āĪĻāĪŋāĪŪāĪŋāĪŪāĪū āĪ…āĪĻāĨāĪ­āĪĩāĪĪ āΆāĪđāĨ‡”; āΆāĪĶāĨāĪ•āĪūāĪŪ-āĪ…āĪļāĨāĪ•āĪū āĪĩāĨ‡āĪĶāĪūāĪĻ
    āĪļāĪŪāĨ€āĪļāĪū, āĪ…āĪ‚āĪĄāΰāΰāĨāĪļāĪ‚āĪĄāΚāĪū āĪ…āĪĻāĨāĪ­āĪĩ āΘāĨ‡āĪĪāĨ‹: “āĪŪāĪēāĪū āĪ…āĪĄāĨāĪ•āĪŪ-āĪ…āĪļāĪūāΧ āĪĩāĨ‡āĪĶāĪūāĪĻ āĪļāĪŪāĨ€āĪļāĪū āĪ…āĪĻāĨāĪ­āĪĩāĪĪ āΆāĪđāĨ‡;
    Adukham-asukhā āĪĩāĨ‡āĪĶāĪūāĪĻ āĪĻāĪŋāΰāĨāĪūāĪŪāĨ€ āĪ…āĪĻāĨāĪ­āĪĩāĪĪ āΆāĪđāĨ‡, undersands: “āĪŪāĪēāĪū āĪ…āĪĄāĨāĪ•āĪŪ-āĪ…āĪļāĪūāΧ
    āĪĩāĨ‡āĪĶāĪĻ āĪĻāĪŋāĪŪāĪŋāĪļāĪū āĪ…āĪĻāĨāĪ­āĪĩāĪĪ āΆāĪđāĨ‡”.
    āĪ…āĪķāĪūāĪŠāĨāΰāĪ•āĪūāΰāĨ‡ āĪĪāĨ‡ āĪĩāĨ‡āĪĶāĪūāĪĻāĪūāĪŪāΧāĨāĪŊāĨ‡ āĪĩāĨ‡āĪĶāĪĻāĪūāĪĻāĪūāĪŪāΧāĨāĪŊāĨ‡ āĪĩāĪĶāĨāĪĶāĪĻāĪŪāΧāĨāĪŊāĨ‡ āĪŠāĪūāĪđāĪĪāĪūāĪĪ,
    āĪ•āĪŋāĪ‚āĪĩāĪū āĪĩāĨ‡āĪĶāĪūāĪĻ āĪŽāĪūāĪđāĨ‡āΰāĨ‚āĪĻ āĪĩāĪūāĪĄāĨ‡āĪĻ āĪŽāĪūāĪđāĨ‡āΰāĨ‚āĪĻ āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‹ āΰāĪūāĪđāĪĪāĨ‹
    āĪĩāĨ‡āĪĶāĪūāĪĻ āĪŪāΧāĨāĪŊāĨ‡ āΆāĪĪāĪēāĨāĪŊāĪū āΆāĪĢāĪŋ āĪŽāĪūāĪđāĨāĪŊāĪĶāĨƒāĪ·āĨāΟāĨāĪŊāĪū āĪĩāĨ‡āĪĶāĪūāĪĻāΚāĨ‡ āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āΰāĪĢāĨ‡; āĪĪāĨ‹ āΰāĪūāĪđāĪĪāĨ‹
    āĪĩāĨ‡āĪĶāĪūāĪĻāĪŪāΧāĨ€āĪē
    āΘāΟāĪĻāĨ‡āΚāĨāĪŊāĪū āĪļāĪūāĪŪāĨāĪĶāĨ‚āĪĪāĪūāΚāĨ‡ āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āΰāĨ€āĪĪ āΆāĪđāĨ‡ āĪ•āĪŋāĪ‚āĪĩāĪū āĪĩāĨ‡āĪĶāĪūāĪĻāĪŪāΧāĨ€āĪē āΘāΟāĪĻāĨ‡āΚāĨ‡ āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ
    āĪ•āΰāĨ€āĪĪ āΆāĪđāĨ‡, āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‹ āĪļāĪŪāĪĄāĪŊāĪūāΚāĨ‡ āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āΰāĪĪāĨ‹ āΆāĪĢāĪŋ āĪĩāĨ‡āĪĶāĪūāĪĻāĪūāĪŪāΧāĨāĪŊāĨ‡ āΘāΟāĪĻāĪūāĪ‚āĪŠāĪūāĪļāĨ‚āĪĻ āĪĶāĨ‚āΰ
    āΜāĪūāĪĪ āΆāĪđāĨ‡; āĪ…āĪĻāĨāĪŊāĪĨāĪū, [āĪļāĪŪāΜāĪĢāĨ‡:] “āĪđāĨ‡ āĪĩāĨ‡āĪĶāĪūāĪĻ āΆāĪđāĨ‡!” āĪļāĪĪāĨ€ āĪĪāĨāĪŊāĪūāΚāĨāĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡āΚ āΆāĪđāĨ‡, āĪŦāĪ•āĨāĪĪ
    āĪŦāĪ•āĨāĪĪ āĪŠāĪŋāĪāĪļāĨāΟāĨ€āĪļāĪūāΟāĨ€āΚāĨāĪŊāĪū āĪŪāΰāĨāĪŊāĪūāĪĶāĨ‡āĪŠāΰāĨāĪŊāĪ‚āĪĪ, āĪĪāĨ‹ āĪĩāĨ‡āĪ—āĪģāĨ‡ āΆāĪđāĨ‡ āΆāĪĢāĪŋ āΜāĪ—āĪūāĪĪāĨ€āĪē āĪ•āĨ‹āĪĢāĪĪāĨāĪŊāĪūāĪđāĨ€
    āĪ—āĨ‹āĪ·āĨāΟāĨ€āĪķāĨ€ āĪ…āĪĄāĪ•āĪĢāĪūāΰ āĪĻāĪūāĪđāĨ€. āĪ…āĪķāĪū āĪŠāĨāΰāĪ•āĪūāΰāĨ‡, āĪ­āĪŋāĪ•āĨāĪ–āĪļ, āĪāĪ• āĪ­āĪŋāĪ•āĨāĪđāĨ‚ āĪĩāĨ‡āĪĶāĪūāĪĻāĪūāĪŪāΧāĨāĪŊāĨ‡ āĪĩāĨ‡āĪĶāĪūāĪĻāĪū
    āĪŠāĪūāĪđāĪĪāĨ‹.
    III. Citta āΚāĨāĪŊāĪū āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ
    āΆāĪĢāĪŋ āĪķāĪŋāĪĩāĪūāĪŊ, āĪ­āĪŋāĪ•āĪ–āĨ, āĪ­āĪŋāĪ•āĨāĪ•āĨ‚āĪĻāĨ‡ āĪļāĨ€āΟāĨāΟāĪūāĪŪāΧāĨāĪŊāĨ‡ āĪļāĨ€āΟāĨāΟāĪū āĪ•āĪŋāΟāĨāΟāĪū āĪ•āĪļāĪū āĪŠāĪūāĪđāĪĪāĨ‹?
    āĪŊāĨ‡āĪĨāĨ‡, āĪ­āĪŋāĪ•āĨāĪ–āĨ, āĪāĪ• āĪ­āĪŋāĪ•āĨāĪ–āĨ‚ “āΆāΰāĪ—āĪūāĪŽāΰāĨ‹āĪŽāΰ” “āĪļāĨ€āΟāĨāΟāĪū” āĪŪāĨāĪđāĪĢāĨ‚āĪĻ āΆāΰāĪāΜāĨ€āĪāĪķāĨ€ āĪŽāĨ‹āĪēāĪĪāĨ‹,
    āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‹ “āΆāΰāĪ—āĪūāĪķāĪŋāĪĩāĪūāĪŊ āĪļāĨ€āĪ āĪū” āĪŪāĨāĪđāĪĢāĨ‚āĪĻ āĪķāĪūāĪļāĨāĪĪāĪūāĪķāĨ€ āĪŽāĨ‹āĪēāĪĪāĨ‹, āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‹ “āĪĄāĨ‹āĪļāĪū āĪļāĪđ āĪļāĨ€āΟāĪū”
    āĪŪāĨāĪđāĪĢāĨ‚āĪĻ āĪļāĨ€āΟāĪū āĪļāĪŪāΜāĪĪāĨ‹ āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‹ āΜāĪļāĨ‡ āĪĄāĨ€āĪ“āĪāĪļāĪāĪķāĪŋāĪĩāĪūāĪŊ citta āĪļāĪŪāΜāĪĪāĨ‹ “āĪĄāĨ‹āĪļāĪūāĪķāĪŋāĪĩāĪūāĪŊ
    āĪļāĨ€āΟāĪū”, āĪ•āĪŋāĪ‚āĪĩāĪū āĪŪāĨ‹āĪđāĪūāĪŽāΰāĨ‹āĪŽāΰ “āĪāĪŪāĪāĪāΚāĪāĪāΚāĪ” āĪŪāĨāĪđāĪĢāĨ‚āĪĻ āĪŪāĨ‹āĪđāĪūāĪŽāΰāĨ‹āĪŽāΰ āĪĪāĨ‹ āĪļāĨ€āΟāĨāΟāĪū āĪļāĪŪāΜāĪĪāĨ‹
    āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‹ āĪŪāĨ‹āĪđāĪūāĪķāĪŋāĪĩāĪūāĪŊ āĪ•āĨ‰āĪŪāĨāĪŠāĪū “āĪŪāĨāĪđāĪĢāĨ‚āĪĻ āĪāĪŪāĪāĪāΚāĪāĪēāĪū āĪļāĪŪāΜāĪĪāĨ‹, āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨāĪŊāĪūāĪĻāĨ‡” āĪļāĪ‚āĪ—āĨāΰāĪđāĪŋāĪĪ
    āĪļāĨ€āΟāĨāΟāĪū “āĪŪāĨāĪđāĪĢāĨ‚āĪĻ āĪāĪ•āĪĪāĨāΰāĪŋāĪĪ āĪ•āĨ‡āĪēāĨ‡āĪēāĪū āĪĩāĪŋāΜāĪŊ āĪļāĪŪāΜāĪēāĪū āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‹ āĪāĪ• āĪĩāĪŋāĪ–āĨāΰāĪēāĨ‡āĪēāĪū āĪļāĪŪāΜāĪĪāĨ‹
    Citta “āĪāĪ• āĪĩāĪŋāĪ–āĨāΰāĪēāĨ‡āĪēāĪū citta” āĪŪāĨāĪđāĪĢāĨ‚āĪĻ, āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‹ āĪāĪ• āĪĩāĪŋāĪļāĨāĪĪāĨƒāĪĪ citta “āĪāĪ• āĪĩāĪŋāĪļāĨāĪĪāĨƒāĪĪ
    citta” āĪŪāĨāĪđāĪĢāĨ‚āĪĻ āĪļāĪŪāΜāĪĪāĨ‹, āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‹ āĪāĪ• āĪ…āĪĻāĪŠāĨ‡āĪ•āĨāĪ·āĪŋāĪĪ citta “āĪāĪ• āĪ…āĪĻāĪŠāĨ‡āĪ•āĨāĪ·āĪŋāĪĪ citta”
    āĪŪāĨāĪđāĪĢāĨ‚āĪĻ āĪļāĪŪāΜāĪĪāĨ‹ āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‹ āĪāĪ• āĪļāĨāĪŠāĪ·āĨāΟ citta “āĪāĪ• āĪĩāĨ‡āĪ—āĪģāĨāĪŊāĪū citta” āĪŪāĨāĪđāĪĢāĨ‚āĪĻ āĪļāĪŪāΜāĪĪāĨ‹
    āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‹ āĪļāĪŪāΜāĪĪāĨ‹ āĪāĪ• āĪ…āĪļāĨāΰāĪ•āĨāĪ·āĪŋāĪĪ citta “āĪāĪ• āĪ…āĪļāĨāΰāĪ•āĨāĪ·āĪŋāĪĪ citta” āĪŪāĨāĪđāĪĢāĨ‚āĪĻ, āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‹
    āĪāĪ• āĪ•āĨ‡āĪ‚āĪĶāĨāΰāĪŋāĪĪ citta “āĪāĪ• āĪ•āĨ‡āĪ‚āĪĶāĨāΰāĪŋāĪĪ cittta” āĪŪāĨāĪđāĪĢāĨ‚āĪĻ āĪļāĪŪāΜāĪĪāĨ‹, āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‹ āĪāĪ•
    unconcentrated citta “āĪāĪ• unconcentrated citta” āĪŪāĨāĪđāĪĢāĨ‚āĪĻ āĪļāĪŪāΜāĪĪāĨ‡, āĪ•āĪŋāĪ‚āĪĩāĪū
    āĪĪāĨāĪŊāĪūāĪēāĪū āĪāĪ• āĪŪāĨāĪ•āĨāĪĪ citta “āĪāĪ• āĪŪāĨāĪ•āĨāĪĪ citta” āĪŪāĨāĪđāĪĢāĨ‚āĪĻ āĪļāĪŪāΜāĪĪāĨ‡. āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‹ āĪāĪ•
    unliberated citta “āĪāĪ• āĪĩāĪŋāĪĻāĪū” āĪŪāĨāĪđāĪĢāĨ‚āĪĻ āĪļāĪŪāΜāĪĪāĨ‹ āĪŽāĨ‡āΰāĨ‡āΟāĨ‡āĪĄ citta “.
    āĪ…āĪķāĪūāĪŠāĨāΰāĪ•āĪūāΰāĨ‡ āĪĪāĨ‹ āĪļāĨ€āΟāĨāΟāĪūāĪŪāΧāĨāĪŊāĨ‡ citta āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āΰāĪĪ āΆāĪđāĨ‡ āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‹ āĪŽāĪūāĪđāĨ‡āΰāĨ‚āĪĻ citta
    āĪŪāΧāĨāĪŊāĨ‡ citta āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āΰāĪĪ āΆāĪđāĨ‡, āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‹ citta āĪ…āĪ‚āĪĪāΰāĨāĪ—āĪĪ āΆāĪĢāĪŋ āĪŽāĪūāĪđāĨ‡āΰāĨ‚āĪĻ citta
    āĪŠāĪūāĪđāĪĪāĨ‹; āĪĪāĨ‹ āĪļāĨ€āΟāĨāΟāĪūāĪŪāΧāĨāĪŊāĨ‡ āΘāΟāĪĻāĨ‡āΚāĨāĪŊāĪū āĪļāĪūāĪŪāĨāĪĶāĨ‚āĪĪāĪūāΚāĨ‡ āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āΰāĨ€āĪĪ āΆāĪđāĨ‡ āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‹
    āĪļāĨ€āΟāĨāΟāĪūāĪŪāΧāĨāĪŊāĨ‡ āΘāΟāĪĻāĪūāĪ‚āĪŠāĪūāĪļāĨ‚āĪĻ āĪĶāĨ‚āΰ āΜāĪūāĪĪ āΆāĪđāĨ‡ āĪ•āĪŋāĪ‚āĪĩāĪū āĪĪāĨ‹ āĪļāĪŪāĪĄāĪŊāĪūāΚāĨ‡ āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āΰāĨ€āĪĪ āΆāĪđāĨ‡
    āΆāĪĢāĪŋ āĪļāĨ€āΟāĨāΟāĪūāĪŪāΧāĨāĪŊāĨ‡ āΘāΟāĪĻāĪūāĪ‚āĪŠāĪūāĪļāĨ‚āĪĻ āĪĶāĨ‚āΰ āΜāĪūāĪĪ āΆāĪđāĨ‡. āĪ…āĪĻāĨāĪŊāĪĨāĪū, [āĪļāĪŪāΜāĪĢāĨ‡:] “āĪđāĨ‡ āĪļāĨ€āΟ āΆāĪđāĨ‡!”
    āĪļāĪĪāĨ€ āĪĪāĨāĪŊāĪūāΚāĨāĪŊāĪūāĪŪāΧāĨāĪŊāĨ‡āΚ āΆāĪđāĨ‡, āĪŦāĪ•āĨāĪĪ āĪŦāĪ•āĨāĪĪ āĪŠāĪŋāĪāĪļāĨāΟāĨ€āĪļāĪūāΟāĨ€āΚāĨāĪŊāĪū āĪŪāΰāĨāĪŊāĪūāĪĶāĨ‡āĪŠāΰāĨāĪŊāĪ‚āĪĪ, āĪĪāĨ‹
    āĪĩāĨ‡āĪ—āĪģāĨ‡ āΆāĪđāĨ‡ āΆāĪĢāĪŋ āΜāĪ—āĪūāĪĪāĨ€āĪē āĪ•āĨ‹āĪĢāĪĪāĨāĪŊāĪūāĪđāĨ€ āĪ—āĨ‹āĪ·āĨāΟāĨ€āĪķāĨ€ āĪ…āĪĄāĪ•āĪĢāĪūāΰ āĪĻāĪūāĪđāĨ€. āĪ…āĪķāĪū āĪŠāĨāΰāĪ•āĪūāΰāĨ‡,
    āĪ­āĪŋāĪ•āĨāĪ–āĪļ, āĪ­āĪŋāĪ•āĨāĪđāĨ‚ āĪŊāĪūāĪ‚āĪĻāĨ€ āĪļāĨ€āΟāĪūāĪŪāΧāĨāĪŊāĨ‡ āĪļāĨ€āΟāĨāΟāĪū āĪĻāĪŋāΰāĨ€āĪ•āĨāĪ·āĪĢ āĪ•āĨ‡āĪēāĨ‡.
    #BuddhaRashmi #BhanteSuyash
    Buddha Rashmi - 12 | āĪĩāĪŋāĪļāĨāĪŪāĪŋāĪĪ āĪŽāĨāĪĶāĨāΧ āĪŪāĪ‚āĪĪāĨāΰ | Vismit Buddha Mantra | Bhante Suyash
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    Buddha Rashmi
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    āĪĶāĨāĪĻāĪŋāĪŊāĪū
    āĪ•āĪū āĪļāĪŽāĪļāĨ‡ āĪķāĪ•āĨāĪĪāĪŋāĪķāĪūāĪēāĨ€ āĪķāĪŽāĨāĪĶ āĪ•āĨŒāĪĻ āĪļāĪū āĪđāĨˆ? āĪĻāĪŪāĨ‹ āĪŽāĨāĪĶāĨāΧāĪūāĪŊ āĪķāĪŽāĨāĪĶ āĪ•āĪū āĪ…āΰāĨāĪĨ āĪ•āĨāĪŊāĪū āĪđāĨˆ? āĪ–āĨāĪĶ
    āĪ•āĨ‹ āĪŠāΰāĨ‡āĪķāĪūāĪĻāĨ€ āĪļāĨ‡ āĪŽāΚāĪūāĪĻāĨ‡ āĪ•āĨ‡ āĪēāĪŋāĪ āĪēāĨ‹āĪ—āĨ‹āĪ‚ āĪĻāĨ‡ ā·āĪļ āĪķāĪŽāĨāĪĶ āĪ•āĪū ā·āĪļāĨāĪĪāĨ‡āĪŪāĪūāĪē āĪ•āĨˆāĪļāĨ‡ āĪ•āĪŋāĪŊāĪū? āΆāĪŠ
    ā·āĪļ āĪŠāĨāΰāĪĩāΚāĪĻ āĪ•āĨ‹ āĪļāĨāĪĻāĪ•āΰ ā·āĪļāĪ•āĨ‡ āĪŽāĪūāΰāĨ‡ āĪŪāĨ‡āĪ‚ āĪļāĪŽ āĪ•āĨāĪ› āΜāĪūāĪĻ āĪļāĪ•āĪĪāĨ‡ āĪđāĨˆāĪ‚āĨĪ
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    Buddha Rashmi - 12 | āĪĩāĪŋāĪļāĨāĪŪāĪŋāĪĪ āĪŽāĨāĪĶāĨāΧ āĪŪāĪ‚āĪĪāĨāΰ | Vismit Buddha Mantra | Bhante Suyash
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    74) Classical Mongolian-ÐĄÐūÐ―ÐģÐūÐīÐūÐģ МÐūÐ―ÐģÐūÐŧ,


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    https://www.youtube.com/watch?v=nrFv27×96Eo
    Ð‘ŅƒÐīÐīаÐģÐļÐđÐ― ŌŊÐģÐļÐđÐ― Ņ…Ð°ÐžÐģÐļÐđÐ― ҁŌŊŌŊÐŧÐļÐđÐ― зааÐēÐ°Ņ€ Ð―ŅŒ Sutta Piáđ­aka-Digha-Digha Nikāya Mahāyibbebha sutta sutta sutta
    DN 16 - (D II 137)
    Mahāparinibbebāna sutta
    {Experpts}
    ÐœÐ°Ņ…Ð°-ÐŸÐ°Ņ€ÐļÐ―ÐļÐąÐąÐ°Ð―Ð°ÐģÐļÐđÐ― Ņ…Ð°ÐžÐģÐļÐđÐ― ҁŌŊŌŊÐŧÐļÐđÐ― зааÐēÐ°Ņ€Ņ‡ÐļÐŧÐģаа
    Ð­Ð―ŅŅ…ŌŊŌŊ
    ÐĄÐ°Ņ‚Ņ‚Ð° Ð―ŅŒ Ð‘ŅƒÐīÐīаÐģÐļÐđÐ― Ð·Ð°Ņ€ÐļО зааÐēҀҋÐģ Ņ†ŅƒÐģÐŧ҃҃ÐŧŅÐ―Ņ‹ ÐīÐ°Ņ€Ð°Ð° Ð‘ŅƒÐīÐīа Ð―Ð°Ņ€Ņ‹Ðģ
    ÓĐÐ―ÐģÓĐŅ€ÓĐÓĐҁÓĐÐ―ÐļÐđ ÐīÐ°Ņ€Ð°Ð° ÐīаÐģаÐŧÐīаÐģ҇ÐīŅ‹Ð― Ņ‚ÓĐÐŧÓĐÓĐ ÓĐÐģ҇, ŅÐ―Ņ Ð―ŅŒ ÐūÐīÐūÐū ÐąÐūÐŧ ÐūÐīÐūÐū ÐąÐūÐŧÐūÐūÐī
    ÐąÐļÐīŅÐ―Ðī ÐžÐ°Ņˆ Ņ‡ŅƒŅ…Ð°Ðŧ зааÐēÐ°Ņ€Ņ‡ÐļÐŧÐģаа ÓĐÐģÐīÓĐÐģ.
    БÐļ
    DHAIYADASA-Ðģ DHAYAIASA ÐģŅÐķ Ð―ŅŅ€ÐŧŅÐīŅÐģ ДаООаОа Ņ€ŅƒŅƒ ŅŅ€ÐļÐ°Ð―Ņ‹ Ņ‚Ð°ÐŧÐ°Ð°Ņ€ ŅŅ€ÐļŅ…
    ÐąÐūÐŧÐ―Ðū. ÐœÐ°Ņˆ ÐļŅ… аз ÐķÐ°Ņ€ÐģаÐŧÐģŌŊÐđ ÐąÐ°ÐđÐīаÐŧ, зÐūÐŧÐģŌŊÐđ ÐąÐ°ÐđÐīаÐŧ, зÐūÐēÐŧÐūÐ―Ðģ, зÐūÐēÐŧÐūÐ―Ðģ, ÐąÐļ
    ÐĄÐ°ÐžÐąÐūÐīŅ…Ðļ-Ðī ŌŊÐŧ Ņ‚ÐūÐūÐžŅÐūŅ€ÐŧÐūÐķ, ÐĄÐ°ÐžÐąÐūÐīŅ…Ðļ Ņ€ŅƒŅƒ ҇ÐļÐģÐŧŅŅŅÐ― ÐąÐ°ÐđÐīаÐģ.
    МÓĐÐ― ānanda ÐģŅÐķ ŅŽŅƒ ÐēŅ,
    Ð”Ņ…Ð°ÐžÐžÐ°
    ÐģŅÐīŅÐģ Ð―ŅŒ Ð”Ð°Ð―ÐžÐ°ÐžÐ° ÐģŅÐķ Ð―ŅŅ€ÐŧŅÐģÐīÐīŅÐģ ДаООа-Ðģ ÐžŅÐīŅÐģÐīŅÐķ ÐąÐ°ÐđÐģаа ÐąÓĐÐģÓĐÓĐÐī Ņ…ŅŅ€ŅÐē
    Ņ‚ÐļÐđО ÐąÐūÐŧ “Ņ‚ŅŅ€ÐļÐđÐģ Ð·Ð°Ņ€ÐŧаÐķ ÐąÐ°ÐđÐģаа ÐąÐūÐŧ Ņ‚ŌŊŌŊÐ―ÐļÐđÐģ Ð·Ð°Ņ€ÐŧаÐķ Ņ‡Ð°ÐīÐīаÐģ. Аз ÐķÐ°Ņ€ÐģаÐŧÐģŌŊÐđ
    ÐąÐ°ÐđÐīаÐŧ, зÐūÐēÐŧÐūÐ―Ðģ, зÐūÐēÐŧÐūÐ―Ðģ, зÐūÐēÐŧÐūÐ―Ðģ, i. Ð―ŅŒ SAMBODHI-Ðī ÐĒАНИЛÐĶÐĢÐĢЛГА,
    ÐĄÐ°ÐžÐąÐūÐīŅ…Ðļ Ņ€ŅƒŅƒ ҇ÐļÐģÐŧŅŅŅÐ― ÐąÐ°ÐđÐīаÐģ.
    Asnanda, arnanda, ariyasāvaka Ð‘ŅƒÐīÐīÐĩ Ð‘ŅƒÐīаÐŧҌ АÐēÐĩКаÐŋÐ°ŅÐ°ŅÐ°ÐīааÐģÐ°Ð°Ņ€ ÐīаОÐķÐīаÐģ.
    ÐĒŌŊŌŊÐ―ÐļÐđÐģ DHAMME AVECCAPPASAPADA-Ņ‚ÐūÐđÐģÐūÐūŅ€ ÐīаОÐķ҃҃ÐŧÐķ ÐąÐ°ÐđÐ―Ð°.
    ÐĒŌŊŌŊÐ―ÐļÐđÐģ SAINGHE AVECCAPAPAPASADA-Ņ‚ŅÐđ Ņ…Ð°ÐžŅ‚ Ņ‚ŅÐžÐīŅÐģÐŧŅÐē.
    ÐĒŌŊŌŊÐ―ÐļÐđÐģ ÐŅ€ÐļŅÐ°ŅŅ‚Ð°Ðđ Ņ‚ÐūŅ…ÐļҀ҇ ÐąÐ°ÐđÐģаа Suga-Ņ‚Ð°Ðđ Ņ…Ð°ÐžŅ‚ ÐąÐ°ÐđÐ―Ð°,
    Ð­Ð―Ņ,
    ÐžÐ―ÐūÐ°Ð―Ðīа, Ņ…ŅŅ€ŅÐē Ņ‚ŅŅ€ ÐąÐūÐŧ ДООаОа ÐģŅÐīŅÐģ Ð―ŅŒ ДООаОа “ÐģŅÐķ Ð―ŅŅ€ÐŧŅÐģÐīÐīŅÐģ
    ДОÐļŅÐžÐ°-ÐģÐļÐđÐ― ÐžŅÐīŅÐŧ ŅŽÐž. , ÐœŅƒŅƒŅ…Ð°Ðđ ÐąÐ°ÐđÐīаÐŧ, зÐūÐēÐŧÐūÐ― зŌŊÐīŌŊŌŊŅ€, зÐūÐēÐŧÐūÐ― зŌŊÐīŌŊŌŊŅ€,
    зÐūÐēÐŧÐūÐ―Ðģ, ÐąÐļ ÐĄÐ°ÐžÐąÐūÐīŅ…Ðļ ÐžŅƒÐķÐ°Ð°Ņ ŌŊÐŧ Ņ…Ð°ÐžÐ°Ð°Ņ€Ð°Ð―, ÐĄÐ°ÐžÐąÐūÐīŅ…Ðļ ÐžŅƒÐķÐļÐī ÐąÐ°ÐđÐīаÐģ.
    ÐĄÐ°Ņ‚Ðū Ņ‚Ð° ŌŊÐŧÐīŅŅ… ґҁ҂ÐūÐđ, Ð‘Ð°ÐšÐšŅ…ŅƒŅ, ÐĄÐ°ÐžÐŋаÐķÐ°Ð―Ð°. Ð­Ð―Ņ ÐąÐūÐŧ ÐąÐļÐīÐ―ÐļÐđ Ņ…ŅƒÐēҌÐī ÐļÐ―Ņ‚Ņ€Ð°ÐšŅ ŅŽÐž.
    Ð‘Ð°ÐšÐšŅ…ŅƒŅ ŅÐ°Ðķ, Ð‘Ņ…ÐļÐšŅ…ŅƒŅ, Ð‘Ņ…ÐļÐšŅ…Ņƒ ÐĄÐ°Ņ‚Ðū ÐēŅ? Ð‘Ņ…ÐļÐšŅ…ŅƒŅ, Ð‘Ņ…ÐļÐšŅ…ŅƒŅ, Ð‘Ņ…ÐļÐšŅ…Ņƒ
    ÐĒÐļÐđÐžŅŅŅ БÐļÐšŅ…Ņ…ŅƒŅ, Ð‘Ņ…ÐļÐšÐšŅ…Ņƒ ÐĄÐ°Ņ‚Ðū. Ð‘Ð°ÐšÐšŅ…ŅƒŅ, Ð‘Ņ…ÐļÐšŅ…ŅƒŅ, Ð‘Ņ…ÐļÐšŅ…Ņƒ ÐĄÐ°ÐžÐŋаÐķÐū ŅŽÐž ҃҃? Ð‘Ð°Ņ…Ņ…ŅƒŅ ŅÐ―Ðī
    ÐĒÐļÐđÐžŅŅŅ БÐļÐšŅ…Ņ…ŅƒŅ, Ð‘Ņ…ÐļÐšŅ…Ņƒ ÐąÐūÐŧ Ð‘Ð°ÐšŅ…Ņ…Ņƒ ÐĄÐ°ÐžÐŋаÐķÐū ŅŽÐž. ÐĄÐ°Ņ‚Ðū Ņ‚Ð° ŌŊÐŧÐīŅŅ… ґҁ҂ÐūÐđ, Ð‘Ð°ÐšÐšŅ…ŅƒŅ, ÐĄÐ°ÐžÐŋаÐķÐ°Ð―Ð°. Ð­Ð―Ņ ÐąÐūÐŧ ÐąÐļÐīÐ―ÐļÐđ Ņ…ŅƒÐēҌÐī ÐļÐ―Ņ‚Ņ€Ð°ÐšŅ ŅŽÐž.
    - ÐÐ―Ð°Ð―Ðīа, ÐļŅ…ŅŅ€ ÐĄÐ°Ðŧа
    МÐūÐī
    Ð―ŅŒ ÐąŌŊŅ€ŅÐ― Ņ†ŅŅ†ŅÐģÐŧŅÐķ ÐąÐ°ÐđÐ―Ð°, ÐģŅŅ…ÐīŅŅ ŅÐ―Ņ Ð―ŅŒ Ņ†ŅŅ†ŅÐģÐŧŅŅ… ҃ÐŧÐļŅ€Ð°Ðŧ ÐąÐļ҈ ŅŽÐž. ÐĶŅŅ†ŅÐģ Ð―ŅŒ
    ÐĒÐ°Ņ‚Ð°ÐģÐ°Ņ‚Ð°ÐģÐļÐđÐ― ÐąÐļÐĩÐī ÐąÐūŅ€ÐūÐū ÐūŅ€Ðķ, ŅƒÐ―Ð°Ðķ, Ņ‚Ð°Ņ€Ð°Ð°Ðķ, Ņ‚Ð°Ņ€ÐēаÐģÐ°Ð―Ðī Ð―ŅŒ ÐĒÐ°Ņ‚Ð°ÐģÐ°Ņ‚Ð°
    ҈ŌŊŅ‚ÐŧŅÐģŅ‚ аÐēŅ‚ÐīаÐģ. ÐĒŅÐ―ÐģŅŅ€ÐļÐđÐ― ҈ŌŊŅ€ŅÐ― Ņ†ŅŅ†ŅÐģ, Ņ‚ŅÐ―ÐģŅŅ€ÐļÐđÐ― ҈ŌŊŌŊҁÐŧŅÐģ Ð―ŅƒÐ―Ņ‚Ð°Ðģ,
    ÐĒÐ°Ņ‚Ð°ÐģÐ°Ņ‚Ð°ÐģÐļÐđÐ― ÐąÐļÐĩÐļÐđÐģ ÐĒÐ°Ņ‚Ð°ÐģÐ°Ņ‚Ð° ÐīŅŅŅ€ ÐąÐūŅ€ÐūÐū ÐūŅ€ŅƒŅƒÐŧÐķ, ŅƒÐ―Ð°ÐģаÐķ, ÐĒÐ°Ņ‚Ð°ÐģÐ°Ņ‚
    ÐĒŅÐ―ÐģŅŅ€ÐļÐđÐ― Ðī҃҃ Ņ…ÐūÐūÐŧÐūÐđ, ÐĒŅÐ―ÐģŅŅ€ÐļÐđÐ― Ð·ŅÐžŅŅÐģ Ðī҃҃ ҇ÐļÐžŅŅ Ð―ŅŒ ÐĒÐ°Ņ‚Ð°ÐģÐ°Ņ‚Ð°-Ðī
    Ņ…ŌŊÐ―ÐīŅŅ‚ÐģŅÐŧŅ‚ŅÐđÐģŅŅŅ€ Ņ…ÓĐÐģÐķÐļО Ņ…ÐļÐđÐīŅÐģ.
    Ð­Ð―Ņ
    Ð―ŅŒ Ņ‚ÐļÐđО ÐąÐļ҈, ānanda, ÐĒÐ°Ņ‚Ð°ÐģÐ°Ņ‚Ð°, ÐĒÐ°Ņ‚Ð°ÐģÐ°Ņ‚Ð°, ÐĨŌŊÐ―ÐīŅŅ‚ÐģŅŅŅÐ―, Ņ…ŌŊÐ―ÐīŅŅ‚ÐģŅÐŧŅ‚ŅÐđ,
    Ņ…ŌŊÐ―ÐīŅŅ‚ÐģŅÐŧŅ‚ŅÐđ, Ņ…ŌŊÐ―ÐīŅŅ‚ÐģŅÐŧŅ‚ŅÐđ, Ņ…ŌŊÐ―ÐīŅŅ‚ÐģŅÐŧŅ‚ŅÐđ Ņ…Ð°Ð―ÐīÐīаÐģ. Ð“ŅŅ…ÐīŅŅ, ÐÐ―Ð°Ð―Ðīа,
    Ð‘Ņ…ÐļÐšŅ…Ņƒ, Ð‘Ņ…ÐļÐšŅ…Ņƒ, Ð‘Ņ…ÐļÐšŅ…Ņƒ ŅŅÐēŅÐŧ Ð‘Ņ…ÐļÐšŅ…ŅƒÐ―Ðļ, Laymani, Laymanie, Laynama, L
    LADMANDANNA, SAMANBAINIPAINA
    Ð”Ņ…Ð°ÐžÐžÐ°ÐģÐļÐđÐ―
    ÐīаÐģ҃҃ Ð°ÐžŅŒÐīŅ€Ð°Ņ…, venerate, venaRates, esteems, esteems, Ņ…ŌŊÐ―ÐīŅŅ‚ÐģŅÐŧ
    ŌŊзŌŊŌŊÐŧÐīŅÐģ ÐąÓĐÐģÓĐÓĐÐī Ņ…ŌŊÐ―ÐīŅŅ‚ÐģŅÐŧ, ÐĒÐ°Ņ‚Ð°ÐģÐ°Ņ‚Ð°Ð°Ðģ Ņ…Ð°ÐžÐģÐļÐđÐ― ŅÐ°ÐđÐ― Ņ…ŌŊÐ―ÐīŅŅ‚ÐģŅÐŧ ŌŊзŌŊŌŊÐŧÐīŅÐģ.
    ÐĒÐļÐđÐžŅŅŅ, ÐžÐ―Ð°Ð―Ðīа, Ņ‚Ð° ÓĐÓĐҀҁÐīÐļÐđÐģÓĐÓĐ ŅŅƒŅ€ÐģÐ°Ņ… Ņ…ŅŅ€ŅÐģŅ‚ŅÐđ.
    Bhagawan Ð‘ŅƒÐīÐīа Ņ…ŅÐŧŅÐē
    “МÐļÐ―ÐļÐđ
    Ð°Ņ… Ð―Ð°Ņ€, ŅÐ―Ņ Ņ…ÐūґҀ Ņ…ŅŅ‚ Ņ‚ŅƒÐđÐŧŅˆŅ€Ð°Ðŧ Ð―ŅŒ Ð·Ð°ÐžÐ°Ð°Ņ заÐđÐŧҁ҅ÐļÐđŅ… Ņ…ŅŅ€ŅÐģŅ‚ŅÐđ. АÐŧҌ Ð―ŅŒ ÐēŅ?
    ÐŅÐģ Ð―ŅŒ ÓĐÓĐŅ€ÐļÐđÐģÓĐÓĐ ÐžŅÐīŅ€ŅŅ…ŌŊÐđÐ― Ņ‚Ð°Ð°ŅˆÐ°Ð°ÐŧÐī ÐūŅ€ŅƒŅƒÐŧÐ°Ņ… ŅÐēÐīаÐŧ ŅŽÐž. НÓĐÐģÓĐÓĐ Ð―ŅŒ Ņ‚ŌŊŌŊÐ―ÐļÐđ
    Ņ…ŅŅ€ŅÐģŅ†ŅŅÐģŅŅ ÐąÐļÐĩ ÐžÐ°Ņ…ÐąÐūÐīÐļÐđÐ― Ņ…ŅŅ€ŅÐģŅ†ŅŅÐģ ÐąŅƒŅÐīÐ°Ð°Ņ Ņ…Ð°ŅÐīаÐģ. ЭÐīÐģŅŅŅ€ Ņ…ÐūŅ‘ŅƒÐŧаа
    Ņ…ÐūŅ‘ŅƒÐŧаа ÐąŌŊŅ‚ŅÐŧÐģŌŊÐđŅ‚ŅŅ…ŅÐī Ņ…ŌŊŅ€ÐģŅÐīŅÐģ.
    “МÐļÐ―ÐļÐđ
    ÐūÐŧÐķ ÐžŅÐīŅŅÐ― заО ÐąÐūÐŧ Ņ…ŅŅ‚ Ņ‚ŅƒÐđÐŧ҈ÐļŅ€ŅÐ°Ð― заО ÐąÓĐÐģÓĐÓĐÐī ŅÐ―Ņ Ð―ŅŒ Ņ…ŅŅ‚ Ņ‚ŅƒÐđÐŧŅˆŅ€Ð°ÐŧÐ°Ð°Ņ
    заÐđÐŧҁ҅ÐļÐđŅ… ÐąÓĐÐģÓĐÓĐÐī ŅÐ―Ņ Ð―ŅŒ аÐŧÐļÐēаа Ņ…ŌŊ҇ÐļÐđÐģ Ņ…ÐūŅ‘ŅƒÐŧÐ°Ð―Ðģ Ð―ŅŒ заÐđÐŧҁ҅ÐļÐđÐķ, ÐūÐđÐŧÐģÐūÐŧ҆ÐūŅ…,
    ҇ÓĐÐŧÓĐÓĐÐŧÓĐŅ… Ņ‡Ð°ÐīÐēÐ°Ņ€Ņ‚Ð°Ðđ, ŅÐ―Ņ… Ņ‚Ð°ÐđÐēÐ°Ð― ÐąÐūÐŧÐūŅ…ÐūÐī Ņ…ŌŊŅ€ÐģŅÐīŅÐģ. Ð­Ð―Ņ ÐąÐūÐŧ ŅŅ€Ņ…ŅÐžŅŅÐģ, зÓĐÐē
    â€‹â€‹ÐąÐūÐīÐūÐŧ, зÓĐÐē â€‹â€‹ÐąÐūÐīÐūÐŧ, зÓĐÐē â€‹â€‹ÐąÐūÐīÐūÐŧ, зÓĐÐē ​​ŌŊÐđÐŧÐīŅÐŧ, зÓĐÐē ​​ŌŊÐđÐŧÐīŅÐŧ, зÓĐÐē
    â€‹â€‹Ð°Ņ€Ðģа Ņ…ŅÐžÐķŅŅ, зÓĐÐē â€‹â€‹Ð°Ņ€Ðģа Ņ…ŅÐžÐķŅŅ, зÓĐÐē ​​аÐķÐļÐŧ, зÓĐÐē ​​аÐķÐļÐŧ, зÓĐÐē â€‹â€‹Ņ…ŌŊ҇ÐļÐ―
    Ņ‡Ð°Ņ€ÐžÐ°ÐđÐŧŅ‚ ŅŽÐž. БÐļ ŅÐ―ŅŅ…ŌŊŌŊ ŅÐ·ÐģŅƒŅƒŅ€Ņ‚Ð―ŅƒŅƒÐīŅ‹Ðģ ÐīаÐģÐ°ŅÐ°Ð― ÐąÓĐÐģÓĐÓĐÐī ŅÐ―Ņ Ð―ŅŒ Ð·Ð°ÐžŅ‹Ðģ ÐīаÐģаÐķ,
    ÐūÐđÐŧÐģÐūÐķ, ҇ÓĐÐŧÓĐÓĐÐŧÓĐÐŧŅ‚, Ð°ÐžÐ°Ņ€ аОÐģаÐŧÐ°Ð―Ðģ ÐūÐŧÐķ ÐžŅÐīŅŅÐ―.
    Ð­Ņ…Ð―ÐļÐđŅ…
    Ð―ŅŒ зÐūÐēÐŧÐūÐ―Ðģ ÐūŅ€ŅˆÐļÐ― Ņ‚ÐūÐģŅ‚Ð―ÐūŅ… ŅÐēÐīаÐŧ ŅŽÐž. ÐĒÓĐҀҁÓĐÐ―, Ņ…ŅƒŅƒŅ‡ÐļÐ― Ð―Ð°Ņ, ÓĐÐē҇ÐļÐ―, ŌŊŅ…ŅÐŧ зÐūÐēÐķ
    ŅˆÐ°Ð―Ð°ÐŧÐķ ÐąÐ°ÐđÐ―Ð°. ÐĢÐđŅ‚ÐģÐ°Ņ€ ÐģŅƒÐ―ÐļÐģ, ŅƒŅƒŅ€ Ņ…ÐļÐŧŅÐ―, Ð°Ņ‚Ð°Ð°, Ð°Ņ‚Ð°Ð°Ņ€Ņ…Ð°Ðŧ, Ņ‚ŌŊÐģ҈ŌŊŌŊŅ€,
    ŅŅŅ‚ÐģŅÐŧÐļÐđÐ― Ņ‚ŌŊÐģ҈ŌŊŌŊŅ€, аÐđÐīÐ°Ņ, ҆ÓĐŅ…Ņ€ÓĐÐŧ, ҆ÓĐŅ…Ņ€ÓĐÐŧ Ð―ŅŒ зÐūÐēÐķ ŅˆÐ°Ð―Ð°ÐŧÐķ ÐąÐ°ÐđÐ―Ð°. ÐĨаÐđŅ€Ņ‚Ð°Ðđ
    Ņ…ŌŊОŌŊŌŊŅŅŅŅ ŅÐ°ÐŧÐ°Ņ… Ð―ŅŒ зÐūÐēÐŧÐūÐ― ŅˆÐ°Ð―Ð°ÐŧаÐŧ ŅŽÐž. ÐĒÐ°Ð―Ņ‹ ÐīŅƒŅ€ÐģŌŊÐđ Ņ…ŌŊОŌŊŌŊҁ зÐūÐēÐķ ŅˆÐ°Ð―Ð°ÐŧÐķ
    ÐąÐ°ÐđÐ―Ð°. ÐĨŌŊŅŅÐŧ, Ņ…Ð°ÐēŅŅ€Ð°ÐŧŅ‚, Ņ…Ð°ÐēŅŅ€Ð°ÐŧŅ‚, Ņ‚Ð°ÐēÐ°Ð― ÐīŌŊŌŊŅ€ÐģŅÐģ҇ÐīŅÐī Ð―Ð°Ð°ÐŧÐīÐīаÐģ.
    “ÐŅ…, Ņ…ÐūґҀ ÐīÐ°Ņ…ŅŒ ŌŊÐ―ŅÐ― Ð―ŅŒ зÐūÐēÐŧÐūÐ―ÐģÐļÐđÐ― ŅˆÐ°ÐŧŅ‚ÐģÐ°Ð°Ð―Ņ‹Ðģ ÐļÐŧ҇ÐļÐŧÐīŅÐģ. ÐœŅƒÐ―Ņ…Ð°ÐģÐļÐđÐ― ŌŊÐŧ
    Ņ‚ÐūÐūÐžŅÐūŅ€ÐŧÐūҁÐūÐ― Ņ‚ŅƒÐŧ Ņ…ŌŊОŌŊŌŊҁ Ð°ÐžŅŒÐīŅ€Ð°ÐŧŅ‹Ð― ŌŊÐ―ŅÐ―ÐļÐđÐģ Ņ…Ð°Ņ€Ðķ Ņ‡Ð°ÐīÐ°Ņ…ÐģŌŊÐđ, Ņ‚ŅÐī Ņ…ŌŊŅŅÐŧ, ŅƒŅƒŅ€
    Ņ…ÐļÐŧŅÐ―, Ð°Ņ‚Ð°Ð°Ņ€Ņ…Ð°Ņ…, ŅŅŅ‚ÐģŅÐŧÐļÐđÐ― Ņ‚ŌŊÐģ҈ŌŊŌŊŅ€, аÐđÐīÐ°Ņ, аÐđÐīÐ°Ņ, ҆ÓĐŅ…Ņ€ÓĐÐŧÓĐÐ―Ðī ÓĐҀ҂ÐīÓĐÐģ.
    “ÐŅ… ÐīŌŊŌŊҁ, ÐģŅƒŅ€Ð°ÐēÐīаÐģ҇ ŌŊÐ―ŅÐ― ÐąÐūÐŧ зÐūÐēÐŧÐūÐ― зŌŊÐīŌŊŌŊŅ€ÐļÐđÐģ зÐūÐģҁÐūÐūŅ… ŅÐēÐīаÐŧ ŅŽÐž.
    ÐÐžŅŒÐīŅ€Ð°ÐŧŅ‹Ð― ŌŊÐ―ŅÐ―ÐļÐđÐģ ÐūÐđÐŧÐģÐūŅ… Ð―ŅŒ ҃Ðđ ÐģÐ°ŅˆŅƒŅƒ, ҃Ðđ ÐģÐ°ŅˆŅƒŅƒÐģ зÐūÐģҁÐūÐūŅ…, Ņ‚Ð°ÐđÐēÐ°Ð―, ÐąÐ°ŅŅ€ ÐąÐ°ŅŅÐģаÐŧÐ°Ð―, ÐąÐ°ŅŅ€ ÐąÐ°ŅŅÐģаÐŧÐ°Ð―Ðģ ÐąÐļÐđ ÐąÐūÐŧÐģÐūÐīÐūÐģ.
    “ÐŅ…, ÐīÓĐŅ€ÓĐÐē ÐīŅŅ… ŌŊÐ―ŅÐ― ÐąÐūÐŧ зÐūÐēÐŧÐūÐ― зŌŊÐīŌŊŌŊŅ€ÐļÐđÐģ зÐūÐģҁÐūÐūŅ…ÐūÐī Ņ…ŌŊŅ€ÐģŅÐīŅÐģ заО ŅŽÐž.
    Ð­Ð―Ņ ÐąÐūÐŧ ОÐļÐ―ÐļÐđ ÐīÓĐÐ―ÐģÓĐÐķ ŅÐ°Ņ Ņ‚Ð°ÐđÐŧÐąÐ°Ņ€ÐŧÐ°ŅÐ°Ð―Ðīаа Ð­Ņ€Ņ…ŅÐžŅŅÐģ Ð―Ð°ÐđÐžÐ°Ð― Ð―ŅÐē҂ҀŌŊŌŊÐŧÐģÐļÐđÐ―
    заО Ð―ŅŒ ÐūŅŽŅƒÐ― ŅƒŅ…Ð°Ð°Ð―Ðī Ð°ÐžŅŒÐīŅ€Ð°Ņ… Ð·Ð°ÐžÐ°Ð°Ņ€ Ņ‚ŅÐķŅŅÐģÐīÐīŅÐģ. ÐžŅŽŅƒÐ― ŅƒŅ…Ð°Ð°Ð― Ð―ŅŒ ŅŅŅ‚ÐģŅÐŧÐļÐđÐ―
    Ņ…ÓĐÐīÐŧÓĐÐŧ, ÐūÐđÐŧÐģÐūÐŧŅ‚, ÐūÐđÐŧÐģÐūÐŧ҂ҋÐģ ҇ÓĐÐŧÓĐÓĐÐŧÐķ, ŅŅŅ‚ÐģŅÐŧÐļÐđÐ― ŅˆÐ°Ð―Ð°ÐŧаÐŧ, ҃Ðđ ÐģÐ°ŅˆŅƒŅƒÐģ
    ҇ÓĐÐŧÓĐÓĐÐŧÐķ, Ð°ÐžÐ°Ņ€ аОÐģаÐŧÐ°Ð―, ÐąÐ°ŅŅ€ ÐąÐ°ŅŅÐģаÐŧÐ°Ð― Ņ€ŅƒŅƒ ҇ÐļÐģÐŧŌŊŌŊÐŧÐīŅÐģ. БÐļ ŌŊŌŊÐ―ÐļÐđÐģ
    ŅƒŅ…Ð°ÐžŅÐ°Ņ€ÐŧÐ°Ņ… заО ÐīаÐģ҃҃ Ņ‚Ð°Ð―Ņ‹Ðģ ҃ÐīÐļŅ€ÐīÐ°Ð― ҇ÐļÐģÐŧŌŊŌŊÐŧŅŅ… ÐąÐūÐŧÐ―Ðū.
    “АÐŧŅŅ‹Ð― Ņ…Ð°Ņ€Ð°Ð° ÐąÐūҁҁÐūÐ―, ÐūÐđÐŧÐģÐūÐŧŅ‚ ŌŊŌŊŅŅŅÐ―, ŅƒŅ…Ð°ÐžŅÐ°Ņ€ ŌŊŌŊŅŅŅ… Ð―ŅŒ ŅƒŅ€ŅŒÐī ÓĐÐžÐ―ÓĐ Ņ…ŅÐ·ŅŅ ҇
    ҁÐūÐ―ŅÐūÐģÐīÐūÐūÐģŌŊÐđ, ÐģŅŅ€ŅÐŧŅ‚ŌŊŌŊÐŧŅÐģ Ð―ŅŒ Ð―Ð°ÐīаÐī ŅƒŅ€ŅŒÐī ÓĐÐžÐ―ÓĐ Ņ…ŅÐ·ŅŅ ҇ ҁÐūÐ―ŅÐūÐģÐīÐīÐūÐģÐģŌŊÐđ
    зŌŊÐđÐŧҁÐļÐđÐ― Ņ‚Ð°ÐŧÐ°Ð°Ņ€ Ņ…ŅÐŧÐīŅÐģ.
    “ÐĄŅ‚Ņ€ÐĩҁҁÐļÐđÐģ
    зÐūÐģҁÐūÐūŅ… Ņ‚ŅƒŅ…Ð°Ðđ ŅŅ€Ņ…ŅÐž ŌŊÐ―ŅÐ― ŌŊÐ―ŅÐ―: ÐąŌŊŅ€ŅÐ― ÐąŌŊÐīÐģŅŅ€Ņ‡, Ņ‚Ð°ŅÐŧÐ°Ņ…, Ņ‚Ð°Ņ‚ÐģаÐŧÐ·Ð°Ņ…,
    Ņ‚Ð°Ņ‚ÐģаÐŧÐ·Ð°Ņ…, Ņ‚Ð°Ņ‚ÐģаÐŧÐ·Ð°Ņ…, ҇ÓĐÐŧÓĐÓĐÐŧÓĐŅ…, ҇ÓĐÐŧÓĐÓĐÐŧÓĐŅ…, ҇ÓĐÐŧÓĐÓĐÐŧÓĐŅ…, ÐĄŅ‚Ņ€ÐĩҁҁÐļÐđÐģ зÐūÐģҁÐūÐūŅ… Ð―ŅŒ
    ŅÐ―Ņ ŅŅ€Ņ…ŅÐž ŌŊÐ―ŅÐ― ŌŊÐ―ŅÐ― Ņ…ŅŅ€ŅÐģŅ‚Ð―ÐļÐđÐģ ÐūÐđÐŧÐģÐūҁÐūÐ―. Ð­Ð―Ņ ÐąÐūÐŧ ҁ҂ҀÐĩҁҁÐļÐđÐģ зÐūÐģҁÐūÐūŅ…ÐūÐī
    Ņ…ŌŊŅ€ÐģŅÐīŅÐģ ÐŋŅ€Ð°ÐšŅ‚ÐļÐšŅ‚ ŌŊÐ―ŅÐ― ŅŽÐž.
    “Ð­Ð―Ņ
    ÐīÓĐŅ€ÐēÓĐÐ― ŅŅ€Ņ…ŅÐž ŌŊÐ―ŅÐ―ÐļÐđ Ņ‚ŅƒŅ…Ð°Ðđ ОÐļÐ―ÐļÐđ ÐžŅÐīÐŧŅÐģ, аÐŧŅŅ‹Ð― Ņ…Ð°Ņ€Ð°Ð°, аÐŧŅŅ‹Ð― Ņ…Ð°Ņ€Ð°Ð°
    ÐąÐūÐŧŅ‚ŅƒÐģаÐđ, аÐŧŅŅ‹Ð― Ņ…Ð°Ņ€Ð°Ð° ÐąÐūÐŧŅ‚ŅƒÐģаÐđ, ÐīÐ°Ņ€Ð°Ð° Ð―ŅŒ ŌŊÐ―ŅŅ…ŅŅŅ€ Ņ†ŅÐēŅŅ€ ÐąÐ°ÐđŅÐ°Ð―. Ð‘Ņ€Ð°Ņ…ÐžÐ°Ð―Ņ,
    Ņ‚ŌŊŌŊÐ―ÐļÐđ Ņ€ÐūŅÐŧŅ‚Ðļ ÐąÐ° Ð―ÐļÐđŅ‚ÐŧŅÐģ Ņ…ŌŊÐ―. НаÐīаÐī ÐžŅÐīÐŧŅÐģ, аÐŧŅŅ‹Ð― Ņ…Ð°Ņ€Ð°Ð°Ņ‚Ð°Ðđ Ņ‚Ð°Ð―ÐļÐŧŅ†Ð°Ņ…:
    ‘ÐĢҁ҂ÐģÐ°Ņ…ÐģŌŊÐđ ÐąÐūÐŧ ОÐļÐ―ÐļÐđ ҁ҃ÐŧÐŧÐ°Ņ… ŅÐēÐīаÐŧ ŅŽÐž. Ð­Ð―Ņ ÐąÐūÐŧ ОÐļÐ―ÐļÐđ ҁŌŊŌŊÐŧ҇ÐļÐđÐ― Ņ‚ÓĐŅ€ÓĐÐŧŅ‚ ŅŽÐž.
    ОÐīÐūÐū ҈ÐļÐ―ŅŅ‡ÐŧŅÐģÐīŅŅÐ― ÐūŅ€ŅˆÐļŅ…ŅƒÐđ ÐąÐ°ÐđŅ…ÐģŌŊÐđ ÐąÐ°ÐđÐ―Ð°. “
    ÐĄÐļÐīÐīŅ…Ð°Ņ€Ņ‚Ð°
    Ņ…ÐūґҀ ŅŅ€Ņ…ŅÐž ŌŊÐ―ŅÐ― ŌŊÐ―ŅÐ―ÐļÐđÐģ Ņ‚Ð°ÐđÐŧÐąÐ°Ņ€ÐŧаÐķ ÐąÐ°ÐđŅ…Ð°Ðī КÐūÐ―ÐīÐ°Ð―Ð―Ð°, КÐūÐ―ÐīÐ°Ð―Ð―Ð°, КÐūÐ―ÐīÐ°Ð―Ð―Ð°
    ÐģŅÐ―ŅŅ‚ ÓĐÓĐŅ€ÐļÐđÐ― ÐąÐūÐīÐŧÐūÐūŅ€ ÐžÐ°Ņˆ ŅÐ°ÐđŅ…Ð°Ð― ÐģŅÐŧаÐŧзаÐķ ÐąÐ°ÐđÐē. ÐĒŅŅ€ ÐļÐđО ҃ÐīÐ°Ð°Ð― Ņ…ŅƒÐģÐ°Ņ†Ð°Ð°ÐģÐ°Ð°Ņ€
    ŅŅ€ŅÐŧŅ…ÐļÐđÐŧÐķ Ņ‡Ð°ÐīŅÐ°Ð―ÐģŌŊÐđ. ÐĒŌŊŌŊÐ―ÐļÐđ Ņ†Ð°Ņ€Ð°Ðđ ÐąÐ°ŅŅ€ ÐąÐ°ŅŅÐģаÐŧÐ°Ð―Ņ‚Ð°Ðđ Ņ…Ð°ÐžŅ‚ Ņ†Ð°Ņ†Ð°ÐģÐīŅÐ°Ð―.
    Ð‘ŅƒÐīÐīа Ņ‚ŌŊŌŊÐ― Ņ€ŌŊŌŊ ҇ÐļÐģÐŧŌŊŌŊÐŧÐķ, ҃ÐđÐŧаÐē “ÐģŅÐķ КÐūÐ―ÐīÐ°Ð―Ð―Ð°! ÐĒа ŌŊŌŊÐ―ÐļÐđÐģ аÐēŅÐ°Ð―! ÐĒа ŌŊŌŊÐ―ÐļÐđÐģ
    аÐēŅÐ°Ð―! “
    КÐūÐ―ÐīÐ°Ð―Ð―Ð°
    аÐŧÐģаа Ņ…ÐūÐŧÐąÐūÐķ, ÐĄÐļÐīÐīŅ…Ð°Ņ€Ņ‚Ð°ÐģÐļÐđÐ― ÓĐÐžÐ―ÓĐ ÐąÓĐŅ…ÐļÐđÐē. ÐĨаОÐģÐļÐđÐ― ÐģŌŊÐ― ÐģŌŊÐ―Ð·ÐģÐļÐđ
    Ņ…ŌŊÐ―ÐīŅŅ‚ÐģŅÐŧŅ‚ŅÐđ, Ņ‚ŅŅ€ŅŅŅ€ “Ð“ŅÐķ Ņ…ŅÐŧŅÐē” ÐģŅÐķ Ņ…ŅÐŧŅÐē. ÐĒÐ°Ð―Ņ‹ ҃ÐīÐļŅ€ÐīаОÐķÐļÐđÐ― ÐīаÐģ҃҃ ÐąÐļ
    ŌŊŌŊÐ―ÐļÐđÐģ ÐžŅÐīÐ―Ņ, ÐąÐļ ÐžÐ°Ņˆ ÐļŅ… ŅŅŅ€ŅŅ… ÐąÐūÐŧÐ―Ðū. “
    НÓĐÐģÓĐÓĐ
    ÐīÓĐŅ€ÐēÓĐÐ― ÐŧаО Ð―Ð°Ņ€ Ð―ŅŒ Siddhartha-ÐļÐđÐ― Ņ…ÓĐÐŧ ÐīŅŅŅ€ ÐąÐ°Ņ ÐąÓĐŅ…ÐļÐđÐķ, аÐŧÐģаа Ð―ŅÐģŅ‚ÐģŅÐķ,
    ŅˆÐ°ÐēҌ Ð―Ð°Ņ€Ņ‹Ðģ Ņ…ŌŊÐŧŅŅÐ― аÐēÐ°Ņ…Ņ‹Ðģ Ņ…ŌŊŅŅÐē. ÐĄÐļÐīÐīŅ…Ð°Ņ€Ņ‚Ð° Ņ…ŅÐŧŅÐē, “ÐŅ… Ð―Ð°Ņ€! ÐĒÐūҁÐģÐūÐ―Ņ‹
    Ņ…ŌŊŌŊŅ…ÐīŌŊŌŊÐī Ð―Ð°ÐīаÐī ‘Ð‘ŅƒÐīÐīа “Ð―ŅŅ€ÐļÐđÐģ ÓĐÐģҁÓĐÐ―. ÐĒа Ð―Ð°Ņ€ Ð―Ð°ÐīаÐī Ņ‚Ð°Ð°ÐŧаÐģÐīŅÐ°Ð― ÐąÐūÐŧ ŅÐ―Ņ
    Ð―ŅŅ€ÐļÐđÐģ Ðī҃҃ÐīаÐķ ÐąÐūÐŧÐ―Ðū. “
    КÐūÐ―ÐīÐ°Ð―Ð―Ð° “Ð‘ŅƒÐīÐīаÐģ” ÐģŅÐīŅÐģ Ð―ŅŒ “Ð‘ŅƒÐīÐīа” ÐģŅŅŅÐ― ŅƒŅ‚ÐģÐ°Ņ‚Ð°Ðđ “ÐģŅŅŅÐ― ŌŊÐģ ŌŊŌŊ?
    “Ð­Ð―Ņ Ð―ŅŒ зÓĐÐē, Ņ‚ŅÐī ОÐļÐ―ÐļÐđ ÐūÐŧÐķ ÐžŅÐīŅŅÐ― Ð·Ð°ÐžŅ‹Ðģ” ŅŅŅ€ŅŅŅ… Ð°Ņ€Ðģа заО “ÐģŅÐķ Ð―ŅŅ€ÐŧŅÐīŅÐģ. ‘Ð­Ð―Ņ Ð―ŅŅ€ÐļÐđÐģ Ņ‚Ð° ŅŽŅƒ ÐģŅÐķ ÐąÐūÐīÐūÐķ ÐąÐ°ÐđÐ―Ð° ÐēŅ?”
    “”
    ÐĄŅŅ€ŅŅÐ― Ņ…ŌŊÐ― “! ‘ÐĄŅŅ€ŅŅ… Ð°Ņ€Ðģа заО’! ГаÐđŅ…Ð°ÐŧŅ‚Ð°Ðđ! ГаÐđŅ…Ð°ÐŧŅ‚Ð°Ðđ! ЭÐīÐģŅŅŅ€ Ð―ŅŅ€Ņ Ð―ŅŒ
    ŌŊÐ―ŅÐ―, ÐģŅŅ…ÐīŅŅ ŅÐ―ÐģÐļÐđÐ―. Ð‘ŅƒÐīÐīа Ņ‚Ð°Ð―Ņ‹Ðģ аз ÐķÐ°Ņ€ÐģаÐŧŅ‚Ð°Ðđ ÐģŅÐķ Ðī҃҃ÐīÐ°Ņ… ÐąÐūÐŧÐ―Ðū, ОÓĐÐ―
    ŅŅŅ€ŅŅ… Ð°Ņ€Ðģа Ð·Ð°ÐžŅ‹Ðģ ÐūÐŧÐķ ÐžŅÐīŅŅÐ― заО. ÐĒа зŌŊÐģŅŅŅ€ Ðŧ Ņ…ŅÐŧŅŅ…ÐīŅŅ, ÓĐÐīÓĐŅ€ ÐąŌŊŅ€ ÐąÐūÐīÐūÐūÐī Ðŧ
    Ð°ÐžŅŒÐīÐ°Ņ€ÐīаÐģ. ” ÐĒаÐēÐ°Ð― ÐŧаО Ð―Ð°Ņ€ Ð“Ð°ŅƒŅ‚Ð°ÐžÐ° Ð―Ð°Ņ€ ÐąÐ°Ðģ҈ÐļÐđÐģ ÐąÐ°Ðģ҈ ÐąÐūÐŧÐģÐūÐ― Ņ…ŌŊÐŧŅŅÐ―
    зÓĐÐē҈ÓĐÓĐҀ҇, Ņ‚ŌŊŌŊÐ―ÐļÐđÐģ Ð‘ŅƒÐīÐīа Ņ€ŅƒŅƒ заÐŧÐģÐ°Ņ…Ņ‹Ð― Ņ‚ŅƒÐŧÐī Ð―ŅÐģ ÐąÐūÐīÐūÐŧŅ‚ÐūÐđ ÐąÐ°ÐđÐē.
    Dhamma Chakka Suttan Mongolian
    ВÐļÐŋÐ°ŅˆŅÐ―Ð° ÐŅƒÐīÐļÐū НÐūО
    ÐĄÐļÐīÐīŅ…Ð°Ð°Ņ€Ņ‚ ГÐūŅƒŅ‚Ð°Ðž Ð‘ŅƒŅ€Ņ…Ð°Ð―Ņ‹ Ð°Ð―Ņ…Ð―Ņ‹ ŅŅƒŅ€ÐģааÐŧ ПааÐŧÐļ-МÐūÐ―ÐģÐūÐŧ

    Dhamma Chakka Suttan Mongolian

    youtube.com
    Dhamma Chakka Suttan Mongolian
    ÐĄÐļÐīÐīŅ…Ð°Ð°Ņ€Ņ‚ ГÐūŅƒŅ‚Ð°Ðž Ð‘ŅƒŅ€Ņ…Ð°Ð―Ņ‹ Ð°Ð―Ņ…Ð―Ņ‹ ŅŅƒŅ€ÐģааÐŧ ПааÐŧÐļ-МÐūÐ―ÐģÐūÐŧ

    https://tenor.com/view/volleyball-volley-animals-masha-and-the-bear-siatkowka-gif-18075264


    Volleyball Animals GIF - Volleyball Volley Animals GIFs



    Public


    https://www.youtube.com/watch?v=Yn6DRQh95ds
    Ð‘ŅƒÐīÐīа ÓĐÓĐŅ€ÐļÐđÐ― ÐģŅŅŅÐ― ŌŊÐģÐļÐđÐģ ÐžŅÐīŅŅÐķÐļÐđÐ― Ņ‚Ð°ÐŧÐ°Ð°Ņ€ ÐžŅÐīŅÐģÐīŅÐķ ÐąÐ°ÐđÐ―Ð°
    mahā + satipaáđ­áđ­áđ­áđ­hnaÐ―Ð°
    ÐĻÐ°ŅˆÐļÐ― ҈ŌŊŅ‚ÐŧŅÐģ, ŅƒŅ€Ð°ÐŧÐīÐ°Ð°Ð―, Ņ†ŅƒŅ‚ÐģаОаÐŧ, Ņ‚ŅÐģ҈ ÐąŅƒŅ ÐąÐ°ÐđÐīаÐŧ,
    ÐĒŅÐ―Ðī ÐąÐ°ÐđŅÐ°Ð―
    Ð­Ð―Ðī
    Ба
    ÐĒŅÐ―Ðī ÐąÐ°ÐđŅ… ÐąÐūÐŧÐ―Ðū!
    DR B.R.R.AMBEDKAR TOUNDED “MEAD BHAUDAT BAUDHMAY KAUDGAY KAUDUGABA.” (БÐļ ŅÐ―Ņ ҃ÐŧҁҋÐģ Ð‘ŅƒÐīÐīÐļҁ҂ ÐąÐūÐŧÐģÐūÐ―Ðū)
    БŌŊŅ…
    ÐÐąÐūŅ€ÐļÐģÐĩÐ― ŅŅŅ€ŅÐŧŅŅÐ― Ð―ÐļÐđÐģŅÐžÐŧŅÐģŌŊŌŊÐī Ð°ŅÐ―Ðģа Ð°ŅÐ―Ðģа Ð°ŅÐ―Ðģа Ð°ŅÐ―Ðģа Ð°ŅÐ―Ðģа “Hor
    Prapand Prabuchma Preabanchmay.” (БÐļÐī ÐīŅÐŧŅ…ÐļÐđÐ― ÐŋŅ€Ð°ÐąŅƒÐīÐīŅ…Ð° ÐŸŅ€Ð°ÐŋÐ°Ð―ŅˆÐļÐđÐģ
    ÐąŌŊŅ…ŅÐŧÐī Ð―ŅŒ Ņ…ÐļÐđŅ… ÐąÐūÐŧÐ―Ðū
    Ð­Ð―Ņ Ð―ŅŒ ÐīаОÐķÐļÐ― ÓĐÐ―ÐģÓĐŅ€ÓĐŅ… ÐąÐūÐŧÐ―Ðū
    ŌŪÐ―ŅÐģŌŊÐđ
    ÐūÐ―ÐŧаÐđÐ― prabuddha ÐūŅŽŅƒÐ―Ņ‹ ÐąÐūÐŧÐūÐ― аз ÐķÐ°Ņ€ÐģаÐŧ, ŅÐ―Ņ… Ņ‚Ð°ÐđÐēÐ°Ð―, ŅÐ―Ņ… Ņ‚Ð°ÐđÐēÐ°Ð―, ŅÐ―Ņ…
    Ņ‚Ð°ÐđÐēÐ―Ð°Ð°. reforsiveals, ŅÐŧÐĩОÐĩÐ―Ņ‚ŌŊŌŊÐī, ŅÐŧÐĩОÐĩÐ―Ņ‚ŌŊŌŊÐī, ÐĩҁÓĐÐ― chenel and vedanā
    ÐąÐūÐŧÐūÐ― citta
    Ð”Ð°Ņ€Ð°Ð° Ð―ŅŒ
    ÐĻÐ°ŅˆÐļÐ―, ŅƒŅ€Ð°ÐŧÐīÐ°Ð°Ð―, ŅƒŅ€Ð°ÐŧÐīÐ°Ð°Ð―, Ņ†ŅƒŅ‚ÐģаОаÐŧ, Ņ‚ŅÐģ҈ ÐąŅƒŅ ÐąÐ°ÐđÐīаÐŧ
    ÐĒŅÐ―Ðī ÐąÐ°ÐđŅ…ÐģŌŊÐđ!
    Tippitaka
    DN 22 - ((D II 290)
    Mahāsatipaáđ­áđ­áđ­áđ­áđ­hnaÐ―Ð° ÐĄÐ°Ņ‚Ņ‚Ð°
    Ð‘ŅƒÐīÐīа-Ņ‚Ð°Ðđ ÐžŅÐīÐŧŅÐģŅ‚ŅÐđ ÐąÐ°ÐđŅ…
    mahā + satipaáđ­áđ­áđ­áđ­hnaÐ―Ð°
    Ð­Ð―ŅŅ…ŌŊŌŊ ÐĄÐ°Ņ‚Ņ‚Ð° Ð―ŅŒ ÐąŅŅÐ°ÐŧÐģаÐŧŅ‹Ð― ÐīÐ°ŅÐģаÐŧŅ‹Ð― ÐģÐūÐŧ ÐŧаÐēÐŧаÐģаа ÐģŅÐķ ŌŊзÐīŅÐģ.
    ÐĒÐ°Ð―ÐļÐŧŅ†ŅƒŅƒÐŧÐģа
    I. KAYA-ÐļÐđÐ― аÐķÐļÐģÐŧаÐŧŅ‚
    A. ānāpāna ÐīŅŅŅ€Ņ… Ņ…ŅŅŅÐģ
    B. ÐĨŅŅŅÐģ ÐīŅŅŅ€ ÐąÐ°ÐđŅ€ÐŧÐ°Ņ… Ņ…ŅŅŅÐģ
    C. SampajaÃąa ÐīŅŅŅ€ Ņ…ŅŅŅÐģ
    D. ÐŅÐžŅÐŧŅ‚ ŌŊÐđÐŧ аÐķÐļÐŧÐŧаÐģÐ°Ð°Ð―Ņ‹ Ņ…ŅŅŅÐģ
    E. ÐĨŅŅŅÐģ ŅÐŧÐĩОÐĩÐ―Ņ‚ ÐīŅŅŅ€
    F. ДЭЛГЭРЭНГŌŪЙ ЕРÓĻНÐĨИЙ ÐÐ­Ð“Ð”ÐĄÐ­Ð ÐÐ­Ð“Ð”ÐĄÐ­Ð
    II. ВÐĩÐīÐ°Ð―Ð°ÐģÐļÐđÐ― аÐķÐļÐģÐŧаÐŧŅ‚
    ÐĒÐ°Ð―ÐļÐŧŅ†ŅƒŅƒÐŧÐģа
    ÐĒÐļÐđÐžŅŅŅ ÐąÐļ ҁÐūÐ―ŅŅÐūÐ― ÐąÐ°ÐđÐ―Ð°:
    ÐŅÐģŅÐ―
    Ņ†Ð°ÐģŅ‚, Ð‘Ņ…Ð°ÐģааÐēа КаООааÐīŅ…ÐžÐ° ÐīÐ°Ņ…ŅŒ КаОаОаÐīŅ…Ð°ÐžÐžÐ° ÐīÐ°Ņ…ŅŒ КаОаОа ÐīÐ°Ņ…ŅŒ ÐšÐ°ÐžŅƒŅŅ‚
    ÐšÐ°ÐžŅƒŅŅ‹Ð― ÐšŅƒŅ€ŅƒŅŅ‹Ð― ÐīŅƒÐ―Ðī ÐšŅƒŅ€ŅƒŅŅ‹Ð― ÐšŅƒŅ€ŅƒŅŅ‹Ð― ÐīŅƒÐ―Ðī ÐšŅƒŅ€ŅƒŅŅ‹Ð― ÐīŅƒÐ―Ðī ŅÐēÐķ ÐąÐ°ÐđÐē. ÐĒŅÐ―Ðī,
    Ņ‚ŅŅ€ Ð‘Ð˜ÐšÐšŅ…ŅƒŅ Ņ€ŅƒŅƒ Ņ…Ð°Ð―ÐīŅÐ°Ð―:
    - BHIKKHUS.
    - Ð‘Ņ…Ð°ÐīÐīÐ°Ð―Ņ‚Ðĩ БÐļÐšŅ…Ņ…ŅƒŅ Ņ…Ð°Ņ€Ðļ҃ÐŧаÐē. Ð‘Ņ…Ð°ÐģааÐēа Ņ…ŅÐŧŅÐē:
    - Ð­Ð―Ņ
    Bhikkhus, Ņ†ŅÐēŅŅ€ŅˆŌŊŌŊÐŧŅŅ…ŅŅŅ ÓĐÓĐŅ€ ŅŽŅƒ ҇ Ņ…ŌŊŅ€ÐģŅÐīŅÐģ заО ŅŽÐž
    ҃Ðđ
    ÐģÐ°ŅˆŅƒŅƒ, ҃Ðđ ÐģÐ°ŅˆŅƒŅƒ, ÐģÐ°ŅˆŅƒŅƒÐīÐ°Ņ…, ÐģÐ°ŅˆŅƒŅƒÐīÐ°Ņ…, ÐģÐ°ŅˆŅƒŅƒÐīÐ°Ņ…, ГÐļÐšŅ…Ð°-ДÐūÐžÐ°Ð―Ð°ŅÐ° аÐŧÐģа
    ÐąÐūÐŧÐūŅ… Ð―ŅŒ зÓĐÐē Ð°Ņ€ÐģÐ°Ð°Ņ€ аÐŧÐģа ÐąÐūÐŧÐūŅ…, ŅÐ―Ņ Ð―ŅŒ ÐĄÐ°Ņ‚ÐļÐŋаáđ­áđ­áđ­áđ­áđ­áđ­Äáđ­-ÐļÐđÐģ Ņ…ŅŅ€ŅÐģÐķŌŊŌŊÐŧŅŅ…
    ŅÐēÐīаÐŧ ŅŽÐž.
    АÐŧҌ Ð―ŅŒ ÐēŅ?
    Ð‘Ð°ÐšÐšŅ…ŅƒŅ, ÐšÐ°Ņ, kāya kaya, kāya kayya-Ðģ аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°
    ÐĄÐŋаОÐķÐ°Ð―Ðū, ÐĄÐ°Ņ‚ÐļОа, ÐĄÐ°Ņ‚ÐļОа, ÐÐąŅ…ÐļÐķҌ-ДÐūОÐŧÐ°Ð―Ð°ŅÐ°-Ðī ÐīŅÐŧŅ…ÐļÐđ Ņ€ŌŊŌŊ ҇ÐļÐģÐŧŌŊŌŊÐŧÐķ ÓĐÐģҁÓĐÐ―.
    ÐĒŅŅ€
    ВÐļÐīÐ°Ð―Ð°, ĀÐĒÐ°Ð―Ð°, ĀÐĒÐ°Ð―Ð°, ĀÐĒа-Ðī ÐĄÐ°ÐžÐļÐ―Ð°, ÐĄÐ°ÐžÐļÐ―Ð°, ÐĄÐÐœÐ˜ÐœÐ–, ÐĄÐÐœÐ˜ÐœÐ Ð-ДОМАНГА-Ðī
    БИДНИЙ ЭМЭГÐĒЭЙЧŌŪŌŪДИЙГ ÐĨŌŪРГЭЕ. ÐĒŅŅ€ÐąŅŅŅ€ Citta, ĀTA, ĀTAP, ĀTāpÄŦ Sampajāno,
    Sathijāhā-Ðī ДÐūОÐŧÐ°Ð―Ð°ŅÐ° Ņ€ŅƒŅƒ ҇ÐļÐģÐŧŌŊŌŊÐŧÐķ, ÐĄÐ°Ņ‚ÐļОа-Ðī ÐīŅÐŧŅ…ÐļÐđ Ņ€ŌŊŌŊ ҇ÐļÐģÐŧŌŊŌŊÐŧŅŅÐ―. ÐĒŅŅ€
    DHAMMA · DHAMMA · S, atha ove, athāpÄŦ sampjajājajāno,
    Sathijhā-Damima-Domanasa-Ņ‹Ðģ ÐīŅÐŧŅ…ÐļÐđÐī ҇ÐļÐģÐŧŌŊŌŊÐŧÐķ ÐąÐ°ÐđÐ―Ð°.
    I. KAYANUPAUSANA
    A. ānāpāna ÐīŅŅŅ€Ņ… Ņ…ŅŅŅÐģ
    Ба
    Bhikkhus,
    Bhikkhus, BHIKKHU DWAY-ÐļÐđÐģ КАÐŊА-Ðī аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð° ҃҃? Ð‘Ð°ÐšÐšŅ…ŅƒŅ, Ð‘Ņ…ÐļÐšŅ…ŅƒŅ,
    Ð‘Ņ…ÐļÐšŅ…Ņƒ, ÐūÐđ ОÐūÐī Ņ€ŅƒŅƒ ŅÐēŅÐ°Ð―, ŅŅÐēŅÐŧ Ņ…ÐūÐūҁÐūÐ― ÓĐŅ€ÓĐÓĐÐ―Ðī Ðū҇ҁÐūÐ―, ŅŅÐēŅÐŧ Ņ…ÐūÐūҁÐūÐ― ÓĐŅ€ÓĐÓĐÐ―Ðī
    ÐūŅ€ÐūÐūÐī Ņ…ÓĐÐŧÐ―ÐļÐđ ÐąÐūҁÐūÐū заÐđŅ‚Ð°Ðđ, SATI ÐŋÐ°Ņ€ÐļÐžŅƒŅ…Ð° Ņ€ŅƒŅƒ ÐūŅ€ÐŧÐūÐū ИÐđÐ―Ņ…ŌŊŌŊ Ð‘Ð°Ņ‚Ðū, Ņ‚ŅŅ€
    Ð°ÐžŅŒŅÐģаÐŧÐķ ÐąÐ°ÐđÐ―Ð°, ÐļÐ―ÐģŅŅÐ―ŅŅŅ€ ÐąÐļ Ð°ÐžŅŒŅÐģаÐŧÐķ ÐąÐ°ÐđÐ―Ð°. ÐĢҀ҂ Ð―ŅŒ Ð°ÐžŅŒŅÐģаÐŧÐ°Ņ… Ð―ŅŒ Ņ‚ŌŊŌŊÐ―ÐļÐđÐģ
    ÐūÐđÐŧÐģÐūÐīÐūÐģ: ‘БÐļ ҃ÐīÐ°Ð°Ð― Ð°ÐžŅŒŅÐģаÐŧÐķ ÐąÐ°ÐđÐ―Ð°’; ÐĢŅ€ŅŒÐī Ð―ŅŒ Ð°ÐžŅŒŅÐģаÐŧÐķ, Ņ‚ŅŅ€ ÐūÐđÐŧÐģÐūÐīÐūÐģ:
    ‘БÐļ ҃ÐīÐ°Ð°Ð― Ð°ÐžŅŒŅÐģаÐŧÐķ ÐąÐ°ÐđÐ―Ð°’; БÐūÐģÐļÐ―Ðū Ņ…ŅƒÐģÐ°Ņ†Ð°Ð°Ð―Ðī Ð°ÐžŅŒŅÐģаÐŧÐ°Ņ… Ð―ŅŒ Ņ‚ŌŊŌŊÐ―ÐļÐđÐģ
    ÐūÐđÐŧÐģÐūÐīÐūÐģ: ‘БÐļ ÐąÐūÐģÐļÐ―Ðū Ņ…ŅƒÐģÐ°Ņ†Ð°Ð°Ð―Ðī Ð°ÐžŅŒŅÐģаÐŧÐķ ÐąÐ°ÐđÐ―Ð°’; БÐūÐģÐļÐ―Ðū Ð°ÐžŅŒŅÐģаÐŧÐ°Ņ… Ð―ŅŒ
    Ņ‚ŌŊŌŊÐ―ÐļÐđÐģ ÐūÐđÐŧÐģÐūÐīÐūÐģ: ‘БÐļ ÐąÐūÐģÐļÐ―ÐūŅ…ÐūÐ―ÐūÐūŅ€ Ð°ÐžŅŒŅÐģаÐŧÐķ ÐąÐ°ÐđÐ―Ð°’; ÐĒŅŅ€ ÓĐÓĐŅ€ÐļÐđÐģÓĐÓĐ
    ŅŅƒŅ€ÐģаÐīаÐģ: “ÐšÐ°ŅÐ°Ðģ ÐžŅÐīŅ€ŅŅ…, ÐąÐļ Ð°ÐžŅŒŅÐģаÐŧÐ°Ņ… ÐąÐūÐŧÐ―Ðū. ÐĒŅŅ€ ÓĐÓĐŅ€ÐļÐđÐģÓĐÓĐ ŅŅƒŅ€ÐģаÐķ ÐąÐ°ÐđÐ―Ð°:
    “ÐąŌŊŅ… ÐšŅ€ŅÐ°Ðģ ÐžŅÐīŅŅ€Ņ‡ ÐąÐ°ÐđÐ―Ð°, ÐąÐļ Ð°ÐžŅŒŅÐģаÐŧÐ°Ņ… ÐąÐūÐŧÐ―Ðū ‘; ÐĒŅŅ€ ÓĐÓĐŅ€ÐļÐđÐģÓĐÓĐ ŅŅƒŅ€ÐģаÐķ
    ÐąÐ°ÐđÐ―Ð°: ‘KAYA-SAA-SAINGAN-ÐļÐđÐģ Ņ‚Ð°ÐđÐēŅˆŅ€ŅƒŅƒÐŧÐķ, ÐąÐļ Ð°ÐžŅŒŅÐģаÐŧÐ°Ņ… ÐąÐūÐŧÐ―Ðū. ÐĒŅŅ€
    ÓĐÓĐŅ€ÐļÐđÐģÓĐÓĐ ŅŅƒŅ€ÐģаÐķ ÐąÐ°ÐđÐ―Ð°: ‘KAYA-SAIA-SAINGAN-ÐļÐđÐģ Ņ‚Ð°ÐđÐēŅˆŅ€ŅƒŅƒÐŧÐķ, ÐąÐļ Ð°ÐžŅŒŅÐģаÐŧÐ°Ņ…
    ÐąÐūÐŧÐ―Ðū.
    Ð•Ņ€ÐīÓĐÓĐ
    Ð‘Ð°ÐšÐšŅ…ŅƒŅ,
    Ņ‡Ð°ÐīÐēÐ°Ņ€ÐŧаÐģ ŅŅ€ÐģŅÐŧŅ‚ ŅŅÐēŅÐŧ ÐĒÐĩŅ€Ð―ÐĩŅ€ÐļÐđÐ― аÐķÐļÐŧŅ‚Ð°Ð― ŅŅÐēŅÐŧ ŅŅ€ÐģŅÐŧŅ‚ÐļÐđÐ― ÐīаÐģаÐŧÐīаÐģ҇, ŅƒŅ€Ņ‚
    ŅŅ€ÐģŅÐŧŅ‚ Ņ…ÐļÐđŅ…, ÐūÐđÐŧÐģÐūÐīÐūÐģ: ‘БÐļ ŅƒŅ€Ņ‚ ŅŅ€ÐģŅÐŧŅ‚ Ņ…ÐļÐđÐķ ÐąÐ°ÐđÐ―Ð°’; БÐūÐģÐļÐ―Ðū ŅŅ€ÐģŅÐŧŅ‚ Ņ…ÐļÐđŅ…,
    Ņ‚ŅŅ€ ÐūÐđÐŧÐģÐūÐīÐūÐģ: ‘БÐļ ÐąÐūÐģÐļÐ―Ðū ŅŅ€ÐģŅÐŧŅ‚ Ņ…ÐļÐđÐķ ÐąÐ°ÐđÐ―Ð°’; Ð‘Ð˜ÐĄÐšÐÐ”, Ð‘Ņ…ÐļÐšŅ…ŅƒŅ, Ð‘Ņ…ÐļÐšŅ…ŅƒŅ,
    Ð‘Ņ…ÐļÐšŅ…Ņƒ, ÐĢÐīÐ°Ð°Ð―Ņ‹Ðģ Ð―ŅŒ Ð°ÐžŅŒŅÐģаÐŧÐķ, ҃ÐīÐ°Ð°Ð―, ÐūÐđÐŧÐģÐūÐīÐūÐģ: ‘БÐļ ҃ÐīÐ°Ð°Ð― Ð°ÐžŅŒŅÐģаÐŧÐķ ÐąÐ°ÐđÐ―Ð°:
    “БÐļ ҃ÐīÐ°Ð°Ð― Ð°ÐžŅŒŅÐģаÐŧÐķ ÐąÐ°ÐđÐ―Ð°” ÐģŅÐķ ÐūÐđÐŧÐģÐūÐīÐūÐģ;’ БÐļ ҃ÐīÐ°Ð°Ð― Ð°ÐžŅŒŅÐģаÐŧÐķ ÐąÐ°ÐđÐ―Ð° ‘;
    БÐūÐģÐļÐ―Ðū Ņ…ŅƒÐģÐ°Ņ†Ð°Ð°Ð―Ðī Ð°ÐžŅŒŅÐģаÐŧÐ°Ņ… Ð―ŅŒ Ņ‚ŌŊŌŊÐ―ÐļÐđÐģ ÐūÐđÐŧÐģÐūÐīÐūÐģ: ‘БÐļ ÐąÐūÐģÐļÐ―Ðū Ņ…ŅƒÐģÐ°Ņ†Ð°Ð°Ð―Ðī
    Ð°ÐžŅŒŅÐģаÐŧÐķ ÐąÐ°ÐđÐ―Ð°’; БÐūÐģÐļÐ―Ðū Ð°ÐžŅŒŅÐģаÐŧÐ°Ņ… Ð―ŅŒ Ņ‚ŌŊŌŊÐ―ÐļÐđÐģ ÐūÐđÐŧÐģÐūÐīÐūÐģ: ‘БÐļ ÐąÐūÐģÐļÐ―ÐūŅ…ÐūÐ―ÐūÐūŅ€
    Ð°ÐžŅŒŅÐģаÐŧÐķ ÐąÐ°ÐđÐ―Ð°’; ÐĒŅŅ€ ÓĐÓĐŅ€ÐļÐđÐģÓĐÓĐ ŅŅƒŅ€ÐģаÐķ ÐąÐ°ÐđÐ―Ð°: “БŌŊŅ…ŅÐŧ ÐąŌŊŅ‚ŅÐ― ÐšÐ°ŅÐ°, ÐąÐļ
    Ð°ÐžŅŒŅÐģаÐŧÐ°Ņ… ÐąÐūÐŧÐ―Ðū. ÐĒŅŅ€ ÓĐÓĐŅ€ÐļÐđÐģÓĐÓĐ ŅŅƒŅ€ÐģаÐķ ÐąÐ°ÐđÐ―Ð°: “ÐąŌŊŅ… ÐšŅ€ŅÐ°Ðģ ÐžŅÐīŅŅ€Ņ‡ ÐąÐ°ÐđÐ―Ð°, ÐąÐļ
    Ð°ÐžŅŒŅÐģаÐŧÐ°Ņ… ÐąÐūÐŧÐ―Ðū ‘; ÐĒŅŅ€ ÓĐÓĐŅ€ÐļÐđÐģÓĐÓĐ ŅŅƒŅ€ÐģаÐķ ÐąÐ°ÐđÐ―Ð°: ‘KAYA-SAA-SAINGAN-ÐļÐđÐģ
    Ņ‚Ð°ÐđÐēŅˆŅ€ŅƒŅƒÐŧÐķ, ÐąÐļ Ð°ÐžŅŒŅÐģаÐŧÐ°Ņ… ÐąÐūÐŧÐ―Ðū. ÐĒŅŅ€ ÓĐÓĐŅ€ÐļÐđÐģÓĐÓĐ ŅŅƒŅ€ÐģаÐķ ÐąÐ°ÐđÐ―Ð°:
    ‘KAYA-SAIA-SAINGAN-ÐļÐđÐģ Ņ‚Ð°ÐđÐēŅˆŅ€ŅƒŅƒÐŧÐķ, ÐąÐļ Ð°ÐžŅŒŅÐģаÐŧÐ°Ņ… ÐąÐūÐŧÐ―Ðū.
    Kāya kāya in kāya in kāya-Ðī аÐķÐļÐģÐŧаÐķ,
    ŅŅÐēŅÐŧ
    ÐšÐ°ŅŅ ÐšÐ°Ņ-Ðī ÐģаÐīÐ―Ð°Ð° аÐķÐļÐģÐŧаÐķ, ŅŅÐēŅÐŧ ÐģаÐīааÐī, ÐģаÐīÐ―Ð° ÐšŅÐđŅÐī КÐĩÐđŅ аÐķÐļÐģÐŧаÐķ
    ÐąÐ°ÐđÐ―Ð°. ÐĒŅŅ€ÐąŅŅŅ€ ÐĪÐĩÐ―ÐūОа ÐīÐ°Ņ…ŅŒ ÐĪÐĩÐ―ÐūОÐĩÐ―Ð° ÐšÐ°ŅÐūОа ÐīÐ°Ņ…ŅŒ ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°,
    ŅŅÐēŅÐŧ ÐšÐ°Ņ ÐīÐ°Ņ…ŅŒ ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ, ŅŅÐēŅÐŧ ÐĄÐ°ÐžÐąÐ°ÐđÐģÐ°Ð°Ņ ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ,
    ПÐĩÐ―ÐĩÐīа-Ðī ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°. ŅŅÐēŅÐŧ ÓĐÓĐŅ€ÓĐÓĐŅ€ Ņ…ŅÐŧÐąŅÐŧ [ŅƒŅ…Ð°ÐžŅÐ°Ņ€ÐŧÐ°Ņ…:] “Ð­Ð―Ņ
    ÐąÐūÐŧ ÐšÐ°Ņ!” SATI Ð―ŅŒ Ņ‚ŌŊŌŊÐ―Ðī ÐąÐ°ÐđÐģаа ÐąÓĐÐģÓĐÓĐÐī зŌŊÐģŅŅŅ€ Ðŧ ÃąÄáđ‡a ÐąÐ° зŌŊÐģŅŅŅ€ Ðŧ ÃąÄáđ­a,
    зŌŊÐģŅŅŅ€ Ðŧ Паáđ­ÐļŅÐ°Ņ‚Ðļ, Ņ‚ŅŅ€ ŅÐ°ÐŧÐ°Ð―ÐģÐļÐī Ð°ÐžŅŒÐīÐ°Ņ€ÐīаÐģ ÐąÓĐÐģÓĐÓĐÐī ŅÐ―Ņ Ð―ŅŒ ÐīŅÐŧŅ…ÐļÐđÐ― ÓĐÐ―Ņ†ÓĐÐģ
    ÐąŅƒÐŧÐ°Ð― ÐąŌŊҀ҂ Ð―Ð°Ð°ÐŧÐīаÐķ, ИÐđÐ―Ņ…ŌŊŌŊ, БÐļÐšÐšŅ…ŅƒŅ, Ð‘Ņ…ÐļÐšŅ…Ņƒ, ÐšÐ°ŅÐī ÐšÐ°ŅÐī ÐšŅŅ ÐšŅÐ° аÐķÐļÐģÐŧаÐķ
    ÐąÐ°ÐđÐ―Ð°.
    B. IRIYAAYAPA PABBA
    ÐĶÐ°Ð°ŅˆÐļÐŧÐąÐ°Ðŧ,
    Bhikkhus, Bhikkhu, аÐŧŅ…Ð°Ðķ ÐąÐ°ÐđŅ…Ðīаа, ÐūÐđÐŧÐģÐūÐīÐūÐģ: ‘БÐļ аÐŧŅ…Ð°Ðķ ÐąÐ°ÐđÐ―Ð°’, ŅŅÐēŅÐŧ
    ÐĒŅŅ€ зÐūÐģҁÐūÐķ ÐąÐ°ÐđŅ…Ðīаа: ‘БÐļ зÐūÐģҁÐūÐķ ÐąÐ°ÐđÐ―Ð°’, ŅŅÐēŅÐŧ ҁ҃҃Ðķ ÐąÐ°ÐđŅ…Ðīаа
    ÐūÐđÐŧÐģÐūÐīÐūÐģ:
    ‘БÐļ ҁ҃҃Ðķ ÐąÐ°ÐđÐ―Ð°’, ŅŅÐēŅÐŧ Ņ…ŅÐēŅ‚ŅÐķ ÐąÐ°ÐđŅ…Ðīаа, ŅŅÐēŅÐŧ Ņ…ŅÐēŅ‚ŅÐķ ÐąÐ°ÐđŅ…Ðīаа Ņ‚ŌŊŌŊÐ―ÐļÐđÐģ
    ÐūÐđÐŧÐģÐūÐīÐūÐģ: ‘БÐļ Ņ…ŅÐēŅ‚ŅÐķ ÐąÐ°ÐđÐ―Ð°’. Ð­ŅŅ…ŌŊÐŧ kāya-ÐļÐđÐģ аÐŧҌ ҇ ÐąÐ°ÐđŅÐ°Ð― Ņ‚ŌŊŌŊÐ―ÐļÐđ ÐšŅ€ÐĩÐđ
    Ņ…Ð°ŅÐ°Ð―Ðī, Ņ‚ŅŅ€ ŌŊŌŊÐ―ÐļÐđÐģ ŅÐ°ÐđÐ― ÐūÐđÐŧÐģÐūÐīÐūÐģ.
    C. SampajaÃąa ÐīŅŅŅ€ Ņ…ŅŅŅÐģ
    ÐĶÐ°Ð°ŅˆÐļÐŧÐąÐ°Ðŧ,
    Bhikkhus,
    Bhikhus, ŅÐēÐ°Ņ…Ðīаа ÐūÐđҀ҂ÐūÐķ ÐąÐ°ÐđŅ…Ðīаа ÐĄÐ°ÐžÐŋаÐķа Ð―Ð°Ņ€Ņ‹Ðģ Ņ…Ð°ÐđÐķ ÐąÐ°ÐđŅ…Ðīаа SpipajaÃąa,
    SampajaÃąa-Ņ‚ŅÐđ Ņ…Ð°ÐžŅ‚ аÐķÐļÐŧÐŧаÐīаÐģ, Ð°ŅÐģа, Ņ‚ŅŅ€ŅŅŅ€ ÐĄÐ°ÐžÐŋаÐķа Ð―Ð°Ņ€Ņ‹Ðģ ÐļÐīŅÐķ ÐąÐ°ÐđŅ…Ðīаа
    Ņ…ÐūÐūÐŧ ÐļÐīŅÐķ ÐąÐ°ÐđŅ…Ðīаа, ҈ŌŊÐŧŅŅŅŅ€ ŅÐēÐķ ÐąÐ°ÐđŅ…Ð°Ðī, ÐĢÐ―Ņ‚Ð°Ðķ ÐąÐ°ÐđŅ…Ðīаа ŅŅŅ€ŅŅÐī ŅƒÐ―Ņ‚Ð°Ðķ ÐąÐ°ÐđŅ…
    ŌŊÐĩÐī ŅŅŅ€Ðķ ÐąÐ°ÐđŅ…Ðīаа, ҇ÐļÐžŅŅÐģŌŊÐđ ÐąÐ°ÐđŅ…Ð°Ðī Ņ‚ŅŅ€ ҁÐŋаОÐķа Ð―Ð°Ņ€Ņ‚Ð°Ðđ Ņ…Ð°ÐžŅ‚ аÐķÐļÐŧÐŧаÐīаÐģ.
    Kāya kaya in kāya in kāya-Ðī аÐķÐļÐģÐŧаÐķ, ŅŅÐēŅÐŧ Ņ‚ŅŅ€
    КАÐŊА-Ðī
    КАÐĒА АЖИЛЛАГААНÐŦ АЖИЛЛАГААНÐŦ АЖИЛЛАГАА, Ð­ÐĄÐ’Ð­Ð› АЖИЛЛАГАА, КАЙИА-Ðī
    КАÐĒА-Ðī, ÐģаÐīааÐī, ÐģаÐīааÐīаÐī аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°; ÐĒŅŅ€ÐąŅŅŅ€ ÐĪÐĩÐ―ÐūОа ÐīÐ°Ņ…ŅŒ ÐĪÐĩÐ―ÐūОÐĩÐ―Ð°
    ÐšÐ°ŅÐūОа ÐīÐ°Ņ…ŅŒ ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°, ŅŅÐēŅÐŧ ÐšÐ°Ņ ÐīÐ°Ņ…ŅŒ ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ,
    ŅŅÐēŅÐŧ ÐĄÐ°ÐžÐąÐ°ÐđÐģÐ°Ð°Ņ ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ, ПÐĩÐ―ÐĩÐīа-Ðī ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°.
    ŅŅÐēŅÐŧ ÓĐÓĐŅ€ÓĐÓĐŅ€ Ņ…ŅÐŧÐąŅÐŧ [ŅƒŅ…Ð°ÐžŅÐ°Ņ€ÐŧÐ°Ņ…:] “Ð­Ð―Ņ ÐąÐūÐŧ ÐšÐ°Ņ!” SATI Ð―ŅŒ Ņ‚ŌŊŌŊÐ―Ðī ÐąÐ°ÐđÐģаа
    ÐąÓĐÐģÓĐÓĐÐī зŌŊÐģŅŅŅ€ Ðŧ ÃąÄáđ‡a ÐąÐ° зŌŊÐģŅŅŅ€ Ðŧ ÃąÄáđ­a, зŌŊÐģŅŅŅ€ Ðŧ Паáđ­ÐļŅÐ°Ņ‚Ðļ, Ņ‚ŅŅ€ ŅÐ°ÐŧÐ°Ð―ÐģÐļÐī
    Ð°ÐžŅŒÐīÐ°Ņ€ÐīаÐģ ÐąÓĐÐģÓĐÓĐÐī ŅÐ―Ņ Ð―ŅŒ ÐīŅÐŧŅ…ÐļÐđÐ― ÓĐÐ―Ņ†ÓĐÐģ ÐąŅƒÐŧÐ°Ð― ÐąŌŊҀ҂ Ð―Ð°Ð°ÐŧÐīаÐķ, ИÐđÐ―Ņ…ŌŊŌŊ,
    БÐļÐšÐšŅ…ŅƒŅ, Ð‘Ņ…ÐļÐšŅ…Ņƒ, ÐšÐ°ŅÐī ÐšÐ°ŅÐī ÐšŅŅ ÐšŅÐ° аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°.
    D. ÐŅÐžŅÐŧŅ‚ ŌŊÐđÐŧ аÐķÐļÐŧÐŧаÐģÐ°Ð°Ð―Ņ‹ Ņ…ŅŅŅÐģ
    ÐĶÐ°Ð°ŅˆÐļÐŧÐąÐ°Ðŧ,
    БÐļÐšŅ…Ņ…ŅƒŅ, Ð‘Ņ…ÐļÐšŅ…Ņƒ Ð―ŅŒ ҃ÐŧÐ―Ð°Ð°Ņ ÐąÐūÐŧÐķ ŅÐ―Ņ ÐļŅ… ÐąÐļÐĩÐļÐđÐģ ŌŊзÐīŅÐģ
    Ņ„ŅƒŅ‚
    ÐīŅŅŅˆ, Ņ‚ÐūÐŧÐģÐūÐđÐ―ÐūÐūҁ ÐīÐūÐū҈ Ð―ŅŒ ŌŊҁÐļÐđÐģ Ð―ŅŒ ŅÐ°ÐŧÐģаÐķ ÓĐÐģÐīÓĐÐģ, Ņ‚ŌŊŌŊÐ―ÐļÐđ Ð°Ņ€ŅŒŅÐ°Ð― ÐīŅŅŅ€ŅŅŅ
    ÐīÐūÐū҈, ŅŅÐēŅÐŧ ŅÐ―Ð· ÐąŌŊŅ€ÐļÐđÐ― Ņ‚ÓĐŅ€ÐŧÐļÐđÐ― ÐąÐūÐūÐīÐūÐŧŅ‚ÐūÐđ, ŅÐ―Ð· ÐąŌŊŅ€ÐļÐđÐ― ÐžŅƒŅƒŅ…Ð°Ðđ, Ņ…ŅƒÐžŅ, Ņ…ŅƒÐžŅ,
    Ð°Ņ€ŅŒŅ, Ð°Ņ€ŅŒŅ, Ð°Ņ€ŅŒŅ, Ð°Ņ€ŅŒŅ, Ð°Ņ€ŅŒŅ, Ð°Ņ€ŅŒŅ, ÐžÐ°Ņ… Ба
    ҈ÓĐŅ€ÐžÓĐҁ, ŅŅ, ŅŅÐ―Ņ‹ ҇ÓĐОÓĐÐģ, ÐąÓĐÓĐŅ€, зŌŊҀ҅, ŅŅÐēŅÐŧ ŅÐŧŅÐģ, ŅÐŧŅÐģ, ŅÐŧŅÐģ, ŅÐ°Ņ€Ð°Ð°Ð―Ð°, ÐīŅÐŧŌŊŌŊ,
    ҃҃҈ÐļÐģ, ÐģŅÐīŅŅ, ÐģŅÐīŅŅ, Ņ…ÐūÐīÐūÐūÐī, Ņ…ÐūÐīÐūÐūÐī, ŅÐŧÐģаÐīÐ°Ņ,
    Ņ†ŅŅ€, ÐļÐīŅŅŅ‚, ÐļÐīŅŅ, Ņ†ŅƒŅ, Ņ…ÓĐÐŧҁ, Ņ…ÓĐÐŧ, Ð―ŅƒÐŧÐļÐžŅ, Ð―ŅƒÐŧÐļÐžŅ, Ð―ŅƒÐŧÐļÐžŅ, Ņ‚Ðūҁ, ҁÐūŅ€ÐēÐļ, Ņ…Ð°ÐžŅ€Ņ‹Ð― ŅÐ°ÐŧÐļа,
    ҁÐļÐ―ÐūÐ―ÐļК ҈ÐļÐ―ÐģŅÐ― ÐąÐ° ŅˆŅŅŅ. “
    Ð‘Ð°ÐšÐšŅ…ŅƒŅ,
    ÐĨÐļÐŧÐŧ-ПааÐŧÐ°Ð―, ŅÐ°Ð°Ņ€, ŅÐ°Ð°Ņ€, ŌŊŅ…ŅŅ€, ŌŊŅ…ŅŅ€, ÐēÐ°Ð―Ðī҃ÐđÐ― ŌŊŅ€ Ņ‚Ð°Ņ€Ðļа ÐģŅŅ… ÐžŅŅ‚ ÐūÐŧÐūÐ―
    Ņ‚ÓĐŅ€ÐŧÐļÐđÐ― ŌŊŅ€ Ņ‚Ð°Ņ€ÐļаÐģÐ°Ð°Ņ€ ÐīŌŊŌŊŅ€ÐģŅŅŅÐ― ҆ŌŊÐ―Ņ… ÐąÐ°ÐđÐē. НŌŊÐīÐ―ÐļÐđ Ņ…Ð°Ņ€Ņ†Ņ‚Ð°Ðđ ŅŅ€ Ņ…ŌŊÐ―, ŅÐ―Ņ Ð―ŅŒ
    [Ņ‚ŌŊŌŊÐ―ÐļÐđ аÐģ҃҃ÐŧаОÐķ]: “Ð­Ð―Ņ ÐąÐūÐŧ ÐĨÐļÐŧÐļÐđÐ― ÐēÐ°Ð―Ðī҃Ðđ, ŅÐ―Ņ ÐąÐūÐŧ SENG-PANDY, ŅÐ―Ņ ÐąÐūÐŧ
    SENG-PANDY, ŅÐ―Ņ ÐąÐūÐŧ SENG-PANDY, ŅÐ―Ņ Ð―ŅŒ SUNG-PANDY ŅŽÐž, ŅÐ―Ņ ÐąÐūÐŧ sugdy-ÐļÐđÐ―
    ҈Ðū҈ ŅŽÐž. ÐļÐķÐļÐŧ Ð°Ņ€ÐģÐ°Ð°Ņ€ Ð‘Ņ…ÐļÐšŅ…ŅƒŅ, Ð‘Ņ…ÐļÐšŅ…Ņƒ, Ð‘Ņ…ÐļÐšŅ…Ņƒ ŅÐ―Ņ ÐļŅ… ÐąÐļÐĩÐļÐđÐģ ÐīÐūÐū҈ Ð―ŅŒ,
    Ņ‚ÐūÐŧÐģÐūÐđÐ―ÐūÐūҁ ÐīÐūÐū҈ÐūÐū Ņ‚ÐūÐŧÐģÐūÐđÐ―ÐūÐūҁ ÐīÐūÐū҈ÐūÐū, Ņ‚ÐūÐŧÐģÐūÐđÐ―ÐūÐūҁ ÐīÐūÐū҈ÐūÐū ÐīÐūÐū҈ÐūÐū,
    Ð°Ņ€ŅŒŅÐ°Ð― ÐīŅŅŅ€ Ð―ŅŒ ŅÐŧÐģаÐķ, ŅÐ―Ð· ÐąŌŊŅ€ÐļÐđÐ― Ņ‚ÓĐŅ€ÐŧÐļÐđÐ― Ņ…ÐūÐŧŅŒŅ†ÐūÐūŅ€ ÐīŌŊŌŊŅ€ŅÐ― ÐąÐ°ÐđÐīаÐģ.
    “Ð­Ð―Ņ ÐšÐ°ŅÐī, Ņ‚ÐūÐŧÐģÐūÐđÐ― ŌŊҁ, ÐąÐļÐĩÐļÐđÐ― ŌŊҁ Ð―ŅŒ
    ÐĨŅƒÐž,
    ҈ŌŊÐī, Ð°Ņ€ŅŒŅ, Ð°Ņ€ŅŒŅ, ÐķÐļÐđ, Ņ†Ð°ÐģÐ°Ð°Ð― Ņ‚ŅƒÐģаÐŧÐģа, ÓĐŅ‚ÐģÓĐÐ―, Ņ…Ð°Ņ€ Ð°Ņ€ŅŒŅŅ‚,, ҈ÐļŅ€Ņ…ŅÐģŅ‚ŅÐđ,
    ÐģŅÐīŅŅ, ҆ÓĐҁ, ҆ÓĐҁ, Ņ…ÓĐŅ…, Ņ†ŅÐēŅ€ŌŊŌŊ, ÐŅƒÐŧÐļÐžŅ, Ņ‚Ðūҁ, ҈ŌŊÐŧҁ, Ņ…Ð°ÐžŅ€Ņ‹Ð― ŅÐ°Ðŧҁ҂, ÐÐ°ŅÐ°ÐŧҌ
    ŅÐ°Ðŧҁ҂, ҁÐļÐ―Ð―ÐūŅ‚ÐļÐđÐ― ҈ÐļÐ―ÐģŅÐ―, ŅˆŅŅŅ. “
    Kāya kaya in kāya in kāya-Ðī аÐķÐļÐģÐŧаÐķ, ŅŅÐēŅÐŧ Ņ‚ŅŅ€
    КАÐŊА-Ðī
    КАÐĒА АЖИЛЛАГААНÐŦ АЖИЛЛАГААНÐŦ АЖИЛЛАГАА, Ð­ÐĄÐ’Ð­Ð› АЖИЛЛАГАА, КАЙИА-Ðī
    КАÐĒА-Ðī, ÐģаÐīааÐī, ÐģаÐīааÐīаÐī аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°; ÐĒŅŅ€ÐąŅŅŅ€ ÐĪÐĩÐ―ÐūОа ÐīÐ°Ņ…ŅŒ ÐĪÐĩÐ―ÐūОÐĩÐ―Ð°
    ÐšÐ°ŅÐūОа ÐīÐ°Ņ…ŅŒ ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°, ŅŅÐēŅÐŧ ÐšÐ°Ņ ÐīÐ°Ņ…ŅŒ ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ,
    ŅŅÐēŅÐŧ ÐĄÐ°ÐžÐąÐ°ÐđÐģÐ°Ð°Ņ ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ, ПÐĩÐ―ÐĩÐīа-Ðī ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°.
    ŅŅÐēŅÐŧ ÓĐÓĐŅ€ÓĐÓĐŅ€ Ņ…ŅÐŧÐąŅÐŧ [ŅƒŅ…Ð°ÐžŅÐ°Ņ€ÐŧÐ°Ņ…:] “Ð­Ð―Ņ ÐąÐūÐŧ ÐšÐ°Ņ!” SATI Ð―ŅŒ Ņ‚ŌŊŌŊÐ―ÐļÐđÐģ ÃąÄáđ‡a ÐąÐ°
    зŌŊÐģŅŅŅ€ Ðŧ ÃąÄáđ‡a ÐąÐūÐŧÐūÐ― зŌŊÐģŅŅŅ€ Ðŧ ПÐĩÐđÐ―ÐļŅÐ°Ņ‚Ðļ, Ņ‚ŅŅ€ ŅÐ°ÐŧÐ°Ð―ÐģÐļÐī, ÐīŅÐŧŅ…ÐļÐđ ÐīŅŅŅ€Ņ… ŅÐžÐ°Ņ€
    ҇ зŌŊÐđÐŧ ÐīŅŅŅ€ Ð―Ð°Ð°ÐŧÐīÐīаÐģÐģŌŊÐđ. ИÐđÐ―Ņ…ŌŊŌŊ, БÐļÐšÐšŅ…ŅƒŅ, Ð‘Ņ…ÐļÐšŅ…Ņƒ, ÐšÐ°ŅÐī ÐšÐ°ŅÐī ÐšŅŅ ÐšŅÐ°
    аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°.
    E. ÐĨŅŅŅÐģ ŅÐŧÐĩОÐĩÐ―Ņ‚ ÐīŅŅŅ€
    ÐĶÐ°Ð°ŅˆÐļÐŧÐąÐ°Ðŧ,
    БÐļÐšŅ…Ņ…ŅƒŅ, Ð‘Ð˜ÐšÐšŅ…Ņƒ Ð‘Ņ…ÐļÐšŅ…Ņƒ ŅÐ―Ņ ÐžÐ°Ņˆ ÐļŅ… ÐšŅ€ŅÐģ Ņ‚ŅƒŅÐģÐ°ŅÐ°Ð― ÐąÐūÐŧÐūÐē҇
    Ð“ŅŅŅÐ― Ņ…ŅÐīÐļÐđ ҇ ŅÐ―Ņ Ð―ŅŒ: “Ð­Ð―Ņ ÐšÐ°ŅÐī, ÐīŅÐŧŅ…ÐļÐđÐ― ŅÐŧÐĩОÐĩÐ―Ņ‚ ÐąÐ°ÐđÐīаÐģ,
    ŅƒŅÐ―Ņ‹ ŅÐŧÐĩОÐĩÐ―Ņ‚, ÐģаÐŧŅ‹Ð― ŅÐŧÐĩОÐĩÐ―Ņ‚ ÐąÐ° аÐģÐ°Ð°Ņ€Ņ‹Ð― ŅÐŧÐĩОÐĩÐ―Ņ‚. “
    ÐŊÐģ
    Ðŧ Ð‘Ð°ÐšÐšŅ…ŅƒŅ, Ņ‡Ð°ÐīÐēÐ°Ņ€ÐŧаÐģ ÐķÐļÐģÐ―ŅÐžŅÐģ ŅŅÐēŅÐŧ Ņ…ÐūŅˆŅƒŅƒŅ‡ ŅŅÐēŅÐŧ Ņ…ÐūŅˆŅƒŅƒÐ―Ņ‹ ÐīаÐģаÐŧÐīаÐģ҇,
    ŌŊÐ―ŅŅ аÐŧŅÐ°Ð―, Ð‘Ð°ÐšÐšŅ…ŅƒŅ, Ð‘Ņ…ÐļÐšŅ…ŅƒŅ, Ð‘Ð°ÐšŅ…Ņ…Ņƒ, ÐģŅŅ…ÐīŅŅ ŅÐ―Ņ Ð―ŅŒ kāya onthe atde atap
    ated of the and ocrea earme, ŅƒŅÐ―Ņ‹ ŅÐŧÐĩОÐĩÐ―Ņ‚, ÐģаÐŧŅ‹Ð― ŅÐŧÐĩОÐĩÐ―Ņ‚, ÐģаÐŧŅ‹Ð― ŅÐŧÐĩОÐĩÐ―Ņ‚
    ÐąÓĐÐģÓĐÓĐÐī ÐģаÐŧŅ‹Ð― ŅÐŧÐĩОÐĩÐ―Ņ‚, ÐģаÐŧŅ‹Ð― ŅÐŧÐĩОÐĩÐ―Ņ‚ ÐąÓĐÐģÓĐÓĐÐī ÐģаÐŧŅ‹Ð― ŅÐŧÐĩОÐĩÐ―Ņ‚, ÐģаÐŧŅ‹Ð― ŅÐŧÐĩОÐĩÐ―Ņ‚
    ÐąÓĐÐģÓĐÓĐÐī ÐģаÐŧŅ‹Ð― ŅÐŧÐĩОÐĩÐ―Ņ‚, ÐģаÐŧŅ‹Ð― ŅÐŧÐĩОÐĩÐ―Ņ‚, ÐģаÐŧŅ‹Ð― ŅÐŧÐĩОÐĩÐ―Ņ‚ ŅŽÐž. “
    Kāya kaya kaya-Ðī kāya in kāya-Ðī аÐķÐļÐģÐŧаÐķ, ŅŅÐēŅÐŧ Ņ‚ŅŅ€ КАÐŊА-Ðī КАÐĒА-Ðī АЖИЛЛАГАА, Ð­ÐĄÐ’Ð­Ð› ÐĨÐĢÐ’ÐŽ ÐĨŌŪНИЙГ ÐĨŌŪÐĄÐ­ÐĨГŌŪЙ БАЙНА
    КАÐŊА-Ðī
    КАÐĒА-Ðģ ДÐūŅ‚ÐūÐūÐī ÐąÐūÐŧÐūÐ― ÐģаÐīÐ―Ð° Ņ‚Ð°ÐŧÐī аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°; ÐĒŅŅ€ÐąŅŅŅ€ ÐĪÐĩÐ―ÐūОа ÐīÐ°Ņ…ŅŒ
    ÐĪÐĩÐ―ÐūОÐĩÐ―Ð° ÐšÐ°ŅÐūОа ÐīÐ°Ņ…ŅŒ ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°, ŅŅÐēŅÐŧ ÐšÐ°Ņ ÐīÐ°Ņ…ŅŒ ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ
    аÐķÐļÐģÐŧаÐķ, ŅŅÐēŅÐŧ ÐĄÐ°ÐžÐąÐ°ÐđÐģÐ°Ð°Ņ ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ, ПÐĩÐ―ÐĩÐīа-Ðī ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ
    ÐąÐ°ÐđÐ―Ð°. ŅŅÐēŅÐŧ ÓĐÓĐŅ€ÓĐÓĐŅ€ Ņ…ŅÐŧÐąŅÐŧ [ŅƒŅ…Ð°ÐžŅÐ°Ņ€ÐŧÐ°Ņ…:] “Ð­Ð―Ņ ÐąÐūÐŧ ÐšÐ°Ņ!” ÐĄÐ°Ņ‚Ðļ Ņ‚ŌŊŌŊÐ―Ðī
    ÐąÐ°ÐđÐģаа ÐąÓĐÐģÓĐÓĐÐī зŌŊÐģŅŅŅ€ Ðŧ ÃąÄáđ‡a ÐąÐ° зŌŊÐģŅŅŅ€ Ðŧ ÃąÄáđ­issati-Ðī ÐąÐ°ÐđÐģаа ÐąÓĐÐģÓĐÓĐÐī Ņ‚ŅŅ€
    ŅÐ°ÐŧÐ°Ð―ÐģÐļÐī, Ņ‚ŅŅ€ŅŅŅ€ ŅÐ°ÐŧÐ°Ð―ÐģÐļÐī, Ņ‚ŅŅ€ŅŅŅ€ КÐĩÐđŅÐī ŅÐžÐ°Ņ€ ҇ Ņ…Ð°ÐžÐ°Ð°ÐģŌŊÐđ kaya;
    (1)
    ÐĶÐ°Ð°ŅˆÐļÐŧÐąÐ°Ðŧ,
    Bhikkhus,
    Bhikkhu, Ņ‚ŅŅ€ ŌŊŅ…ŅŅÐ― ҆ÐūÐģ҆Ðūҁ, ŌŊŅ…ŅŅÐ―, ŅŅÐēŅÐŧ Ņ…ÐūґҀ ÓĐÐīÓĐŅ€ ŌŊŅ…ŅŅÐ―, ŅŅÐēŅÐŧ ÐģŅƒŅ€ÐēÐ°Ð―
    ÓĐÐīÓĐŅ€ ŌŊŅ…ŅŅÐ―, ŌŊŅ…ŅŅÐ―, ŅÐ°Ņ€Ð°Ðē҇, Ņ…Ð°ÐēаÐģÐ―Ð°Ņ…, ОÓĐÐ― ÐļÐđО ҈ÐļÐ―Ðķ Ņ‡Ð°Ð―Ð°Ņ€Ņ‚Ð°Ðđ ÐąÐ°ÐđÐīаÐģ, ÐļÐđО
    зŌŊÐđÐŧ ÐąÐūÐŧÐūŅ… ÐąÐūÐŧÐ―Ðū, ÐļÐđО Ð―ÓĐ҅҆ÐŧÓĐÓĐҁ Ð°Ð―ÐģÐļÐī ÐąÐ°ÐđŅ… ÐąÐūÐŧÐ―Ðū. “
    Kāya
    kaya in kāya-Ðī kāya-Ðģ аÐķÐļÐģÐŧаÐķ, ŅŅÐēŅÐŧ ÐšÐ°ŅÐī КÐŧÐ°ŅÐī ÐąÐūÐŧÐūÐ― ÐģаÐīааÐī, kāya-Ðī
    ÐšŅÐđŅÐī аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°. ÐĒŅŅ€ÐąŅŅŅ€ ÐĪÐĩÐ―ÐūОа ÐīÐ°Ņ…ŅŒ ÐĪÐĩÐ―ÐūОÐĩÐ―Ð° ÐšÐ°ŅÐūОа ÐīÐ°Ņ…ŅŒ ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ
    аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°, ŅŅÐēŅÐŧ ÐšÐ°Ņ ÐīÐ°Ņ…ŅŒ ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ, ŅŅÐēŅÐŧ ÐĄÐ°ÐžÐąÐ°ÐđÐģÐ°Ð°Ņ
    ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ, ПÐĩÐ―ÐĩÐīа-Ðī ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°. ŅŅÐēŅÐŧ ÓĐÓĐŅ€ÓĐÓĐŅ€ Ņ…ŅÐŧÐąŅÐŧ
    [ŅƒŅ…Ð°ÐžŅÐ°Ņ€ÐŧÐ°Ņ…:] “Ð­Ð―Ņ ÐąÐūÐŧ ÐšÐ°Ņ!” SATI Ð―ŅŒ Ņ‚ŌŊŌŊÐ―Ðī ÐąÐ°ÐđÐģаа ÐąÓĐÐģÓĐÓĐÐī зŌŊÐģŅŅŅ€ Ðŧ ÃąÄáđ‡a
    ÐąÐ° зŌŊÐģŅŅŅ€ Ðŧ ÃąÄáđ­a, зŌŊÐģŅŅŅ€ Ðŧ Паáđ­ÐļŅÐ°Ņ‚Ðļ, Ņ‚ŅŅ€ ŅÐ°ÐŧÐ°Ð―ÐģÐļÐī Ð°ÐžŅŒÐīÐ°Ņ€ÐīаÐģ ÐąÓĐÐģÓĐÓĐÐī ŅÐ―Ņ
    Ð―ŅŒ ÐīŅÐŧŅ…ÐļÐđÐ― ÓĐÐ―Ņ†ÓĐÐģ ÐąŅƒÐŧÐ°Ð― ÐąŌŊҀ҂ Ð―Ð°Ð°ÐŧÐīаÐķ, ИÐđÐ―Ņ…ŌŊŌŊ, БÐļÐšÐšŅ…ŅƒŅ, Ð‘Ņ…ÐļÐšŅ…Ņƒ, ÐšÐ°ŅÐī ÐšÐ°ŅÐī
    ÐšŅŅ ÐšŅÐ° аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°.
    2)
    ÐĶÐ°Ð°ŅˆÐļÐŧÐąÐ°Ðŧ,
    Ð‘Ņ…ÐļÐšŅ…ŅƒŅ,
    Ð‘Ņ…ÐļÐšŅ…Ņƒ, ŌŊŅ…ŅŅÐ― ҆ÐūÐģ҆ҁҋÐģ Ņ…Ð°Ņ€Ðķ, Ņ…ŅŅ€Ņ‡Ðķ, Ð―ÐūŅ…ÐūÐī ÐļÐīŅÐķ, ÐļÐī ҈ÐļÐīÐļÐđÐ― ÐļÐīŅÐķ, ÐļÐīŅÐķ
    ÐļÐīŅÐķ, ÐļÐīŅÐķ ÐļÐīŅÐķ, ÐļÐīŅÐķ ÐļÐīŅÐķ, ÐļÐīŅÐķ ÐļÐīŅÐķ, ÐļÐīŅÐķ ÐļÐīÐīŅÐģ ÐĒŌŊŌŊŅ…ŌŊŌŊÐī, ÐŋÐ°Ð―Ņ‚ÐĩŅ€ŅƒŅƒÐīÐ°Ð°Ņ€
    ÐļÐīŅÐķ, ÐūÐŧÐūÐ― Ņ‚ÓĐŅ€ÐŧÐļÐđÐ― ÐūŅ€ŅˆÐļŅ…ŅƒÐđÐģÐ°Ð°Ņ€ ÐļÐīŅÐķ ÐąÐ°ÐđÐģаа ÐąÓĐÐģÓĐÓĐÐī ŅÐ―Ņ Ð―ŅŒ ÐžÐ°Ņˆ ÐļŅ… kāya-Ðģ
    ÐļÐīÐīŅÐģ ÐąÓĐÐģÓĐÓĐÐī ŅÐ―Ņ Ð―ŅŒ ОÓĐÐ― ÐļÐđО ҈ÐļÐ―Ðķ Ņ‡Ð°Ð―Ð°Ņ€Ņ‚Ð°Ðđ ÐģŅÐķ ŌŊзÐīŅÐģ.
    Kāya
    kaya in kāya-Ðī kāya-Ðģ аÐķÐļÐģÐŧаÐķ, ŅŅÐēŅÐŧ ÐšÐ°ŅÐī КÐŧÐ°ŅÐī ÐąÐūÐŧÐūÐ― ÐģаÐīааÐī, kāya-Ðī
    ÐšŅÐđŅÐī аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°. ÐĒŅŅ€ÐąŅŅŅ€ ÐĪÐĩÐ―ÐūОÐĩÐ―Ð° ÐĪÐĩÐ―ÐūОÐĩŅ-Ðģ КАÐŊА-Ðī ÓĐÐ―ÐģÓĐҀ҇, ŅŅÐēŅÐŧ
    ÐšÐ°ŅÐī ÓĐÐ―ÐģÓĐҀ҇ ÐąŅƒÐđ ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ, ŅŅÐēŅÐŧ Ņ‚ŅŅ€ ÐĄÐ°ÐžŅƒÐīÐ°ŅÐģ аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐģааÐģ
    аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°
    kāya-Ðī
    ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ ÓĐÐ―ÐģÓĐŅ€ÓĐŅ…; ŅŅÐēŅÐŧ ÓĐÓĐŅ€ÓĐÓĐŅ€ Ņ…ŅÐŧÐąŅÐŧ [ŅƒŅ…Ð°ÐžŅÐ°Ņ€ÐŧÐ°Ņ…:] “Ð­Ð―Ņ ÐąÐūÐŧ ÐšÐ°Ņ!” SATI
    Ð―ŅŒ Ņ‚ŌŊŌŊÐ―Ðī ÐąÐ°ÐđÐģаа ÐąÓĐÐģÓĐÓĐÐī зŌŊÐģŅŅŅ€ Ðŧ ÃąÄáđ‡a ÐąÐ° зŌŊÐģŅŅŅ€ Ðŧ ÃąÄáđ­a, зŌŊÐģŅŅŅ€ Ðŧ
    Паáđ­ÐļŅÐ°Ņ‚Ðļ, Ņ‚ŅŅ€ ŅÐ°ÐŧÐ°Ð―ÐģÐļÐī Ð°ÐžŅŒÐīÐ°Ņ€ÐīаÐģ ÐąÓĐÐģÓĐÓĐÐī ŅÐ―Ņ Ð―ŅŒ ÐīŅÐŧŅ…ÐļÐđÐ― ÓĐÐ―Ņ†ÓĐÐģ ÐąŅƒÐŧÐ°Ð― ÐąŌŊҀ҂
    Ð―Ð°Ð°ÐŧÐīаÐķ, ИÐđÐ―Ņ…ŌŊŌŊ, БÐļÐšÐšŅ…ŅƒŅ, Ð‘Ņ…ÐļÐšŅ…Ņƒ, ÐšÐ°ŅÐī ÐšÐ°ŅÐī ÐšŅŅ ÐšŅÐ° аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°.
    3)
    ÐĶÐ°Ð°ŅˆÐļÐŧÐąÐ°Ðŧ,
    Ð‘Ņ…ÐļÐšŅ…ŅƒŅ, Ð‘Ņ…ÐļÐšŅ…ŅƒŅ, Ð‘Ņ…ÐļÐšŅ…Ņƒ, Ņ‚ŅŅ€ Ð―ŅŒ ŌŊŅ…ŅŅÐ― ҆ÐūÐģ҆ҁҋÐģ Ņ…Ð°Ņ€Ð°Ð°Ðī, ҈ÓĐŅ€ÐžÓĐҁ, Ņ†ŅƒŅ,
    Ņ†ŅƒŅÐ°Ð°Ņ€ ÐąÐ°Ņ€ŅŒŅÐ°Ð― ҈ÐļÐģ. БаÐđÐģаÐŧҌ, ÐļÐđО ÐąÐ°ÐđŅ… ÐąÐūÐŧÐ―Ðū, ÐļÐđО Ð―ÓĐ҅҆ÐŧÓĐÓĐҁ Ð°Ð―ÐģÐļÐī ÐąÐ°ÐđŅ…
    ÐąÐūÐŧÐ―Ðū. “
    Kāya kaya in kāya in kāya-Ðī аÐķÐļÐģÐŧаÐķ, ŅŅÐēŅÐŧ Ņ‚ŅŅ€
    КАÐŊА-Ðī
    КАÐĒА АЖИЛЛАГААНÐŦ АЖИЛЛАГААНÐŦ АЖИЛЛАГАА, Ð­ÐĄÐ’Ð­Ð› АЖИЛЛАГАА, КАЙИА-Ðī
    КАÐĒА-Ðī, ÐģаÐīааÐī, ÐģаÐīааÐīаÐī аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°; ÐĒŅŅ€ÐąŅŅŅ€ ÐĪÐĩÐ―ÐūОа ÐīÐ°Ņ…ŅŒ ÐĪÐĩÐ―ÐūОÐĩÐ―Ð°
    ÐšÐ°ŅÐūОа ÐīÐ°Ņ…ŅŒ ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°, ŅŅÐēŅÐŧ ÐšÐ°Ņ ÐīÐ°Ņ…ŅŒ ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ,
    ŅŅÐēŅÐŧ ÐĄÐ°ÐžÐąÐ°ÐđÐģÐ°Ð°Ņ ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ, ПÐĩÐ―ÐĩÐīа-Ðī ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°.
    ŅŅÐēŅÐŧ ÓĐÓĐŅ€ÓĐÓĐŅ€ Ņ…ŅÐŧÐąŅÐŧ [ŅƒŅ…Ð°ÐžŅÐ°Ņ€ÐŧÐ°Ņ…:] “Ð­Ð―Ņ ÐąÐūÐŧ ÐšÐ°Ņ!” SATI Ð―ŅŒ Ņ‚ŌŊŌŊÐ―Ðī ÐąÐ°ÐđÐģаа
    ÐąÓĐÐģÓĐÓĐÐī зŌŊÐģŅŅŅ€ Ðŧ ÃąÄáđ‡a ÐąÐ° зŌŊÐģŅŅŅ€ Ðŧ ÃąÄáđ­a, зŌŊÐģŅŅŅ€ Ðŧ Паáđ­ÐļŅÐ°Ņ‚Ðļ, Ņ‚ŅŅ€ ŅÐ°ÐŧÐ°Ð―ÐģÐļÐī
    Ð°ÐžŅŒÐīÐ°Ņ€ÐīаÐģ ÐąÓĐÐģÓĐÓĐÐī ŅÐ―Ņ Ð―ŅŒ ÐīŅÐŧŅ…ÐļÐđÐ― ÓĐÐ―Ņ†ÓĐÐģ ÐąŅƒÐŧÐ°Ð― ÐąŌŊҀ҂ Ð―Ð°Ð°ÐŧÐīаÐķ, ИÐđÐ―Ņ…ŌŊŌŊ,
    БÐļÐšÐšŅ…ŅƒŅ, Ð‘Ņ…ÐļÐšŅ…Ņƒ, ÐšÐ°ŅÐī ÐšÐ°ŅÐī ÐšŅŅ ÐšŅÐ° аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°.
    4)
    ÐĶÐ°Ð°ŅˆÐļÐŧÐąÐ°Ðŧ,
    Ð‘Ņ…ÐļÐšŅ…ŅƒŅ,
    Ð‘Ņ…ÐļÐšŅ…Ņƒ, ŌŊŅ…ŅŅÐ― ҆ÐūÐģ҆Ðūҁ, Ņ‚ŅŅ€ Ð―ŅŒ ÐžÐ°Ņ…Ð―Ņ‹ ÐģÐ°Ð·Ð°Ņ€, ÐļÐī ҈ÐļÐīÐļÐđÐ― ÐģÐ°Ð·Ð°Ņ€, ҈ÓĐŅ€ÐžÓĐŅÐ―ÐļÐđ
    ÐģÐ°Ð·Ð°Ņ€, Ņ†ŅƒŅÐ°Ð°Ņ€ ŅÐēаÐģÐīаÐķ, Ņ†ŅƒŅÐ°Ð°Ņ€ ÐīаОÐķÐīаÐģ. “Ð­Ð―Ņ kāya Ð―ŅŒ ÐąÐ°Ņ ÐļÐđО ŅŽÐž БаÐđÐģаÐŧҌ,
    ÐļÐđО ÐąÐ°ÐđŅ… ÐąÐūÐŧÐ―Ðū, ÐļÐđО Ð―ÓĐ҅҆ÐŧÓĐÓĐҁ Ð°Ð―ÐģÐļÐī ÐąÐ°ÐđŅ… ÐąÐūÐŧÐ―Ðū. “
    Kāya
    kaya in kāya-Ðī kāya-Ðģ аÐķÐļÐģÐŧаÐķ, ŅŅÐēŅÐŧ ÐšÐ°ŅÐī КÐŧÐ°ŅÐī ÐąÐūÐŧÐūÐ― ÐģаÐīааÐī, kāya-Ðī
    ÐšŅÐđŅÐī аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°. ÐĒŅŅ€ÐąŅŅŅ€ ÐĪÐĩÐ―ÐūОа ÐīÐ°Ņ…ŅŒ ÐĪÐĩÐ―ÐūОÐĩÐ―Ð° ÐšÐ°ŅÐūОа ÐīÐ°Ņ…ŅŒ ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ
    аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°, ŅŅÐēŅÐŧ ÐšÐ°Ņ ÐīÐ°Ņ…ŅŒ ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ, ŅŅÐēŅÐŧ ÐĄÐ°ÐžÐąÐ°ÐđÐģÐ°Ð°Ņ
    ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ, ПÐĩÐ―ÐĩÐīа-Ðī ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°. ŅŅÐēŅÐŧ ÓĐÓĐŅ€ÓĐÓĐŅ€ Ņ…ŅÐŧÐąŅÐŧ
    [ŅƒŅ…Ð°ÐžŅÐ°Ņ€ÐŧÐ°Ņ…:] “Ð­Ð―Ņ ÐąÐūÐŧ ÐšÐ°Ņ!” SATI Ð―ŅŒ Ņ‚ŌŊŌŊÐ―Ðī ÐąÐ°ÐđÐģаа ÐąÓĐÐģÓĐÓĐÐī зŌŊÐģŅŅŅ€ Ðŧ ÃąÄáđ‡a
    ÐąÐ° зŌŊÐģŅŅŅ€ Ðŧ ÃąÄáđ­a, зŌŊÐģŅŅŅ€ Ðŧ Паáđ­ÐļŅÐ°Ņ‚Ðļ, Ņ‚ŅŅ€ ŅÐ°ÐŧÐ°Ð―ÐģÐļÐī Ð°ÐžŅŒÐīÐ°Ņ€ÐīаÐģ ÐąÓĐÐģÓĐÓĐÐī ŅÐ―Ņ
    Ð―ŅŒ ÐīŅÐŧŅ…ÐļÐđÐ― ÓĐÐ―Ņ†ÓĐÐģ ÐąŅƒÐŧÐ°Ð― ÐąŌŊҀ҂ Ð―Ð°Ð°ÐŧÐīаÐķ, ИÐđÐ―Ņ…ŌŊŌŊ, БÐļÐšÐšŅ…ŅƒŅ, Ð‘Ņ…ÐļÐšŅ…Ņƒ, ÐšÐ°ŅÐī ÐšÐ°ŅÐī
    ÐšŅŅ ÐšŅÐ° аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°.
    5/5)
    ÐĶÐ°Ð°ŅˆÐļÐŧÐąÐ°Ðŧ,
    Ð‘Ņ…ÐļÐšŅ…ŅƒŅ, Ð‘Ņ…ÐļÐšŅ…ŅƒŅ, ŌŊŅ…ŅŅÐ― ҆ÐūÐģ҆Ðūҁ, ŅÐ―Ņ Ð―ŅŒ ÐžÐ°Ņ…Ð―Ņ‹ ÐģÐ°Ð·Ð°Ņ€, Ņ†ŅƒŅ, Ņ†ŅƒŅÐ°Ð°Ņ€
    ŅÐēаÐģÐīÐīаÐģ ҈ÐļÐģ, ŅÐ―Ņ Ð―ŅŒ kāya-Ðģ аÐē҇ ŅÐēÐīаÐģ. БаÐđÐģаÐŧҌ, ÐļÐđО ÐąÐ°ÐđŅ… ÐąÐūÐŧÐ―Ðū, ÐļÐđО
    Ð―ÓĐ҅҆ÐŧÓĐÓĐҁ Ð°Ð―ÐģÐļÐī ÐąÐ°ÐđŅ… ÐąÐūÐŧÐ―Ðū. “
    Kāya kaya in kāya in kāya-Ðī аÐķÐļÐģÐŧаÐķ, ŅŅÐēŅÐŧ Ņ‚ŅŅ€
    КАÐŊА-Ðī
    КАÐĒА АЖИЛЛАГААНÐŦ АЖИЛЛАГААНÐŦ АЖИЛЛАГАА, Ð­ÐĄÐ’Ð­Ð› АЖИЛЛАГАА, КАЙИА-Ðī
    КАÐĒА-Ðī, ÐģаÐīааÐī, ÐģаÐīааÐīаÐī аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°; ÐĒŅŅ€ÐąŅŅŅ€ ÐĪÐĩÐ―ÐūОа ÐīÐ°Ņ…ŅŒ ÐĪÐĩÐ―ÐūОÐĩÐ―Ð°
    ÐšÐ°ŅÐūОа ÐīÐ°Ņ…ŅŒ ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°, ŅŅÐēŅÐŧ ÐšÐ°Ņ ÐīÐ°Ņ…ŅŒ ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ,
    ŅŅÐēŅÐŧ ÐĄÐ°ÐžÐąÐ°ÐđÐģÐ°Ð°Ņ ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ, ПÐĩÐ―ÐĩÐīа-Ðī ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°.
    ŅŅÐēŅÐŧ ÓĐÓĐŅ€ÓĐÓĐŅ€ Ņ…ŅÐŧÐąŅÐŧ [ŅƒŅ…Ð°ÐžŅÐ°Ņ€ÐŧÐ°Ņ…:] “Ð­Ð―Ņ ÐąÐūÐŧ ÐšÐ°Ņ!” SATI Ð―ŅŒ Ņ‚ŌŊŌŊÐ―Ðī ÐąÐ°ÐđÐģаа
    ÐąÓĐÐģÓĐÓĐÐī зŌŊÐģŅŅŅ€ Ðŧ ÃąÄáđ‡a ÐąÐ° зŌŊÐģŅŅŅ€ Ðŧ ÃąÄáđ­a, зŌŊÐģŅŅŅ€ Ðŧ Паáđ­ÐļŅÐ°Ņ‚Ðļ, Ņ‚ŅŅ€ ŅÐ°ÐŧÐ°Ð―ÐģÐļÐī
    Ð°ÐžŅŒÐīÐ°Ņ€ÐīаÐģ ÐąÓĐÐģÓĐÓĐÐī ŅÐ―Ņ Ð―ŅŒ ÐīŅÐŧŅ…ÐļÐđÐ― ÓĐÐ―Ņ†ÓĐÐģ ÐąŅƒÐŧÐ°Ð― ÐąŌŊҀ҂ Ð―Ð°Ð°ÐŧÐīаÐķ, ИÐđÐ―Ņ…ŌŊŌŊ,
    БÐļÐšÐšŅ…ŅƒŅ, Ð‘Ņ…ÐļÐšŅ…Ņƒ, ÐšÐ°ŅÐī ÐšÐ°ŅÐī ÐšŅŅ ÐšŅÐ° аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°.
    (6)
    ÐĶÐ°Ð°ŅˆÐļÐŧÐąÐ°Ðŧ,
    Ð‘Ņ…ÐļÐšŅ…ŅƒŅ, Ð‘Ņ…ÐļÐšŅ…ŅƒŅ, ŌŊŅ…ŅŅÐ― ҆ÐūÐģ҆Ðūҁ, Ņ‚ŅÐ―Ðī Ņ‚Ð°Ņ€ŅŒŅÐ°Ð― ҈ÐļÐģ, Ņ‚ŅÐ―ÐīŅŅ Ņ‚Ð°Ņ€Ņ…ŅÐ°Ð― ŅŅ,
    Ņ„ŅƒŅ‚ ŅŅ, ŅÐ―Ðī ŅˆÐ°ÐģаÐđ ŅŅ, Ņ‚ŅÐ―Ðī ŅˆÐ°ÐģаÐđ ŅŅ ÐąÐ°ÐđÐ―Ð° , ŅÐ―Ðī ÐģŅƒŅÐ―Ņ‹ ŅŅ, Ņ…ÐļÐŋ ŅŅ, ŅÐ―Ðī
    HAP ŅŅ, ŅÐ―Ðī Ņ…Ð°ÐīÐ°Ð― ŅŅ ÐąÐ°ÐđÐ―Ð° : “Ð­Ð―Ņ ÐšÐ°ŅÐ° ÐąÐ°Ņ ÐļÐđО ҈ÐļÐ―Ðķ Ņ‡Ð°Ð―Ð°Ņ€Ņ‚Ð°Ðđ, ÐļÐđО ҈ÐļÐ―Ðķ
    Ņ‡Ð°Ð―Ð°Ņ€Ņ‚Ð°Ðđ ÐąÐūÐŧÐūŅ… ÐąÐūÐŧÐ―Ðū, ÐļÐđО Ð―ÓĐ҅҆ÐŧÓĐÓĐҁ ÐąÐūÐŧÐķ, ÐļÐđО Ð―ÓĐ҅҆ÐŧÓĐÓĐҁ Ð°Ð―ÐģÐļÐī ÐąÐ°ÐđŅ… ÐąÐūÐŧÐ―Ðū.”
    Kāya
    kaya in kāya-Ðī kāya-Ðģ аÐķÐļÐģÐŧаÐķ, ŅŅÐēŅÐŧ ÐšÐ°ŅÐī КÐŧÐ°ŅÐī ÐąÐūÐŧÐūÐ― ÐģаÐīааÐī, kāya-Ðī
    ÐšŅÐđŅÐī аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°. ÐĒŅŅ€ÐąŅŅŅ€ ÐĪÐĩÐ―ÐūОа ÐīÐ°Ņ…ŅŒ ÐĪÐĩÐ―ÐūОÐĩÐ―Ð° ÐšÐ°ŅÐūОа ÐīÐ°Ņ…ŅŒ ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ
    аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°, ŅŅÐēŅÐŧ ÐšÐ°Ņ ÐīÐ°Ņ…ŅŒ ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ, ŅŅÐēŅÐŧ ÐĄÐ°ÐžÐąÐ°ÐđÐģÐ°Ð°Ņ
    ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ, ПÐĩÐ―ÐĩÐīа-Ðī ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°. ŅŅÐēŅÐŧ ÓĐÓĐŅ€ÓĐÓĐŅ€ Ņ…ŅÐŧÐąŅÐŧ
    [ŅƒŅ…Ð°ÐžŅÐ°Ņ€ÐŧÐ°Ņ…:] “Ð­Ð―Ņ ÐąÐūÐŧ ÐšÐ°Ņ!” SATI Ð―ŅŒ Ņ‚ŌŊŌŊÐ―Ðī ÐąÐ°ÐđÐģаа ÐąÓĐÐģÓĐÓĐÐī зŌŊÐģŅŅŅ€ Ðŧ ÃąÄáđ‡a
    ÐąÐ° зŌŊÐģŅŅŅ€ Ðŧ ÃąÄáđ­a, зŌŊÐģŅŅŅ€ Ðŧ Паáđ­ÐļŅÐ°Ņ‚Ðļ, Ņ‚ŅŅ€ ŅÐ°ÐŧÐ°Ð―ÐģÐļÐī Ð°ÐžŅŒÐīÐ°Ņ€ÐīаÐģ ÐąÓĐÐģÓĐÓĐÐī ŅÐ―Ņ
    Ð―ŅŒ ÐīŅÐŧŅ…ÐļÐđÐ― ÓĐÐ―Ņ†ÓĐÐģ ÐąŅƒÐŧÐ°Ð― ÐąŌŊҀ҂ Ð―Ð°Ð°ÐŧÐīаÐķ, ИÐđÐ―Ņ…ŌŊŌŊ, БÐļÐšÐšŅ…ŅƒŅ, Ð‘Ņ…ÐļÐšŅ…Ņƒ, ÐšÐ°ŅÐī ÐšÐ°ŅÐī
    ÐšŅŅ ÐšŅÐ° аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°.
    (7)
    ÐĶÐ°Ð°ŅˆÐļÐŧÐąÐ°Ðŧ, Ð‘Ņ…ÐļÐšŅ…ŅƒŅ, Ð‘Ņ…ÐļÐšŅ…Ņƒ, Ð‘Ņ…ÐļÐšŅ…Ņƒ, ŅÐģ Ðŧ ÐąÐ°ÐđŅÐ°Ð― ŅŽÐž ҈ÐļÐģ
    ŌŪŅ…ŅŅÐ―
    ҆ÐūÐģ҆ҁҋÐģ Ņ…Ð°Ņ€Ð°Ð°Ðī Ð§ŅƒÐŧÐ―ÐĩÐ―Ņ ÐģÐ°Ð·Ð°Ņ€ Ð―ŅƒŅ‚ÐģÐļÐđÐģ Ð―ŅŒ Ņ†Ð°ÐđŅ€ŅƒŅƒÐŧÐķ, ÐīаÐŧаÐđÐ― ŅŅ€ŅÐģ ҈ÐļÐģ
    Ņ†Ð°ÐđŅ€ŅƒŅƒÐŧÐķ, ŅÐ―Ņ kāya Ð―ŅŒ kāya-Ņ‹Ðģ ÐąÐ°Ņ ÐļÐđО зŌŊÐđÐŧ ÐģŅÐķ ŌŊзÐīŅÐģ ÐąÓĐÐģÓĐÓĐÐī ÐļÐđО ҈ÐļÐ―Ðķ
    Ņ‡Ð°Ð―Ð°Ņ€Ņ‚Ð°Ðđ ÐąÓĐÐģÓĐÓĐÐī ÐļÐđÐžŅŅ€Ņ…ŌŊŌŊ ÐąÐ°ÐđŅ… ÐąÐūÐŧÐ―Ðū Ð―ÓĐ҅҆ÓĐÐŧ ÐąÐ°ÐđÐīаÐŧ. “
    (😎
    ÐĶÐ°Ð°ŅˆÐļÐŧÐąÐ°Ðŧ, Ð‘Ņ…ÐļÐšŅ…ŅƒŅ, Ð‘Ņ…ÐļÐšŅ…Ņƒ, Ð‘Ņ…ÐļÐšŅ…Ņƒ, ŅÐģ Ðŧ ÐąÐ°ÐđŅÐ°Ð― ŅŽÐž ҈ÐļÐģ
    ŌŪŅ…ŅŅÐ―
    ÐąÐļÐĩÐļÐđÐģ Ņ…Ð°Ņ€Ðķ, Ð―ŅÐģ ÐķÐļÐŧ ÐģÐ°Ņ€ŅƒÐđ ÐģÐ°Ð·Ð°Ņ€ Ð―ŅƒŅ‚ÐģÐļÐđÐģ Ð―ŅŒ Ņ…Ð°ŅÐ°Ðī, Ð―ŅÐģ ÐķÐļÐŧ ÐģÐ°Ņ€ŅƒÐđ ŅŅŅ‹Ðģ
    ҆ÐūÐūÐŧÐķ, ŅÐ―Ņ Ð―ŅŒ ОÓĐÐ― ÐļÐđО ҈ÐļÐ―Ðķ Ņ‡Ð°Ð―Ð°Ņ€Ņ‚Ð°Ðđ ÐģŅÐķ ŌŊзÐīŅÐģ. “Ð­Ð―Ņ ÐąÐ°Ņ ÐļÐđО ҈ÐļÐ―Ðķ
    Ņ‡Ð°Ð―Ð°Ņ€Ņ‚Ð°Ðđ ÐąÓĐÐģÓĐÓĐÐī ÐļÐđÐžŅŅ€Ņ…ŌŊŌŊ ÐąÐ°ÐđŅ… ÐąÐūÐŧÐ―Ðū, ÐļÐđО зŌŊÐđÐŧ ÐąÐūÐŧÐūŅ… ÐąÐūÐŧÐ―Ðū Ð―ÓĐ҅҆ÓĐÐŧ ÐąÐ°ÐđÐīаÐŧ.
    “
    Kāya kaya in kāya-Ðī
    kāya-Ðģ аÐķÐļÐģÐŧаÐķ, ŅŅÐēŅÐŧ ÐšÐ°ŅÐī КÐŧÐ°ŅÐī ÐąÐūÐŧÐūÐ― ÐģаÐīааÐī, kāya-Ðī ÐšŅÐđŅÐī аÐķÐļÐģÐŧаÐķ
    ÐąÐ°ÐđÐ―Ð°. ÐĒŅŅ€ÐąŅŅŅ€ ÐĪÐĩÐ―ÐūОа ÐīÐ°Ņ…ŅŒ ÐĪÐĩÐ―ÐūОÐĩÐ―Ð° ÐšÐ°ŅÐūОа ÐīÐ°Ņ…ŅŒ ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°,
    ŅŅÐēŅÐŧ ÐšÐ°Ņ ÐīÐ°Ņ…ŅŒ ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ, ŅŅÐēŅÐŧ ÐĄÐ°ÐžÐąÐ°ÐđÐģÐ°Ð°Ņ ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ,
    ПÐĩÐ―ÐĩÐīа-Ðī ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°. ŅŅÐēŅÐŧ ÓĐÓĐŅ€ÓĐÓĐŅ€ Ņ…ŅÐŧÐąŅÐŧ [ŅƒŅ…Ð°ÐžŅÐ°Ņ€ÐŧÐ°Ņ…:] “Ð­Ð―Ņ
    ÐąÐūÐŧ ÐšÐ°Ņ!” SATI Ð―ŅŒ Ņ‚ŌŊŌŊÐ―Ðī ÐąÐ°ÐđÐģаа ÐąÓĐÐģÓĐÓĐÐī зŌŊÐģŅŅŅ€ Ðŧ ÃąÄáđ‡a ÐąÐ° зŌŊÐģŅŅŅ€ Ðŧ ÃąÄáđ­a,
    зŌŊÐģŅŅŅ€ Ðŧ Паáđ­ÐļŅÐ°Ņ‚Ðļ, Ņ‚ŅŅ€ ŅÐ°ÐŧÐ°Ð―ÐģÐļÐī Ð°ÐžŅŒÐīÐ°Ņ€ÐīаÐģ ÐąÓĐÐģÓĐÓĐÐī ŅÐ―Ņ Ð―ŅŒ ÐīŅÐŧŅ…ÐļÐđÐ― ÓĐÐ―Ņ†ÓĐÐģ
    ÐąŅƒÐŧÐ°Ð― ÐąŌŊҀ҂ Ð―Ð°Ð°ÐŧÐīаÐķ, ИÐđÐ―Ņ…ŌŊŌŊ, БÐļÐšÐšŅ…ŅƒŅ, Ð‘Ņ…ÐļÐšŅ…Ņƒ, ÐšÐ°ŅÐī ÐšÐ°ŅÐī ÐšŅŅ ÐšŅÐ° аÐķÐļÐģÐŧаÐķ
    ÐąÐ°ÐđÐ―Ð°.
    (9)
    ÐĶÐ°Ð°ŅˆÐļÐŧÐąÐ°Ðŧ, Ð‘Ņ…ÐļÐšŅ…ŅƒŅ, Ð‘Ņ…ÐļÐšŅ…Ņƒ, Ð‘Ņ…ÐļÐšŅ…Ņƒ, ŅÐģ Ðŧ ÐąÐ°ÐđŅÐ°Ð― ŅŽÐž ҈ÐļÐģ
    ŌŪŅ…ŅŅÐ―
    ҆ÐūÐģ҆ҁҋÐģ Ņ…Ð°Ņ€Ð°Ð°Ðī Ð§Ð°Ņ€ŅŒŅ†Ð°Ð°Ð―Ņ‹ ÐģÐ°Ð·Ð°Ņ€, ŅÐŧÐ·Ð°Ņ€ŅÐ°Ð― ŅŅ Ð―ŅŒ Ð―ŅƒÐ―Ņ‚Ð°Ðģ ÐąÐūÐŧÐģÐūÐ― ÐąÐ°ÐģÐ°ŅÐģаÐķ,
    ŅÐ―Ņ Ð―ŅŒ ОÓĐÐ― ŅÐ―Ņ kāya-Ņ‹Ðģ ÐąÐ°Ņ ÐļÐđО ҈ÐļÐ―Ðķ Ņ‡Ð°Ð―Ð°Ņ€Ņ‚Ð°Ðđ ÐģŅÐķ ŌŊзÐīŅÐģ. . “Ð“ŅÐķ
    Kāya
    kaya in kāya-Ðī kāya-Ðģ аÐķÐļÐģÐŧаÐķ, ŅŅÐēŅÐŧ ÐšÐ°ŅÐī КÐŧÐ°ŅÐī ÐąÐūÐŧÐūÐ― ÐģаÐīааÐī, kāya-Ðī
    ÐšŅÐđŅÐī аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°. ÐĒŅŅ€ÐąŅŅŅ€ ÐĪÐĩÐ―ÐūОа ÐīÐ°Ņ…ŅŒ ÐĪÐĩÐ―ÐūОÐĩÐ―Ð° ÐšÐ°ŅÐūОа ÐīÐ°Ņ…ŅŒ ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ
    аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°, ŅŅÐēŅÐŧ ÐšÐ°Ņ ÐīÐ°Ņ…ŅŒ ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ, ŅŅÐēŅÐŧ ÐĄÐ°ÐžÐąÐ°ÐđÐģÐ°Ð°Ņ
    ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ, ПÐĩÐ―ÐĩÐīа-Ðī ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°. ŅŅÐēŅÐŧ ÓĐÓĐŅ€ÓĐÓĐŅ€ Ņ…ŅÐŧÐąŅÐŧ
    [ŅƒŅ…Ð°ÐžŅÐ°Ņ€ÐŧÐ°Ņ…:] “Ð­Ð―Ņ ÐąÐūÐŧ ÐšÐ°Ņ!” SATI Ð―ŅŒ Ņ‚ŌŊŌŊÐ―Ðī ÐąÐ°ÐđÐģаа ÐąÓĐÐģÓĐÓĐÐī зŌŊÐģŅŅŅ€ Ðŧ ÃąÄáđ‡a
    ÐąÐ° зŌŊÐģŅŅŅ€ Ðŧ ÃąÄáđ­a, зŌŊÐģŅŅŅ€ Ðŧ Паáđ­ÐļŅÐ°Ņ‚Ðļ, Ņ‚ŅŅ€ ŅÐ°ÐŧÐ°Ð―ÐģÐļÐī Ð°ÐžŅŒÐīÐ°Ņ€ÐīаÐģ ÐąÓĐÐģÓĐÓĐÐī ŅÐ―Ņ
    Ð―ŅŒ ÐīŅÐŧŅ…ÐļÐđÐ― ÓĐÐ―Ņ†ÓĐÐģ ÐąŅƒÐŧÐ°Ð― ÐąŌŊҀ҂ Ð―Ð°Ð°ÐŧÐīаÐķ, ИÐđÐ―Ņ…ŌŊŌŊ, БÐļÐšÐšŅ…ŅƒŅ, Ð‘Ņ…ÐļÐšŅ…Ņƒ, ÐšÐ°ŅÐī ÐšÐ°ŅÐī
    ÐšŅŅ ÐšŅÐ° аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°.
    II. ВÐĩÐīÐ°Ð―Ð°ÐģÐļÐđÐ― аÐķÐļÐģÐŧаÐŧŅ‚
    Ð‘Ð°Ņ Ņ†ŅÐēŅ€ŌŊŌŊ, Ð‘Ņ…ÐļÐšŅ…ŅƒŅ, БаÐđÐšŅ…Ņƒ, ВÐĩÐīŅÐ°Ð― ÐīÐ°Ņ…ŅŒ ВÐļÐīÐ°Ð―Ð°Ðģ Ņ…ŅŅ€Ņ…ŅÐ― аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð° ÐēŅ?
    Ð‘Ņ…ÐļÐšŅ…ŅƒŅ, Ð‘Ņ…ÐļÐšŅ…ŅƒŅ, Ð‘Ņ…ÐļÐšŅ…ŅƒŅ, ÐĄŅƒŅ…Ð° ВÐļÐīÐ°Ð―Ð°Ðģ ÐžŅÐīŅŅ€Ņ‡ ÐąÐ°ÐđÐ―Ð°. Dukkha VDANA-Ðģ ÐžŅÐīŅŅ€Ņ‡ ÐąÐ°ÐđÐ―Ð°.
    “БÐļ
    Ð”ŅŽÐšŅ…Ð° ВÐļÐīÐ°Ð―Ð°Ðģ ÐžŅÐīŅŅ€Ņ‡ ÐąÐ°ÐđÐ―Ð°”; Adukham-Asukham-ASUKHA-ASUKHA-ÐļÐđÐģ ÐžŅÐīŅŅ€Ņ‡
    ÐąÐ°ÐđÐ―Ð°. “БÐļ adukham-asukham-asukham-asukha-asuhāha Sukha Vedanā Shemisa,
    Admisa-Ðģ ÐžŅÐīŅŅ€Ņ‡ ÐąÐ°ÐđÐ―Ð°. Sukha VDANA NIDAMISA, VOUNDANDSESS:
    “БÐļ
    Sukha Vedanā NiRamisa-Ðģ ÐžŅÐīŅŅ€Ņ‡ ÐąÐ°ÐđÐ―Ð°”; Dukkha Vedanā Shemisa SAMISA,
    ADMANANDS: “БÐļ Dukkha Vedana Shemisa-Ðģ ÐžŅÐīŅŅ€Ņ‡ ÐąÐ°ÐđÐ―Ð°. Dukkha Vedanā
    NiDana NiDAMIS, VERKEANDS: “БÐļ Ð”ŅƒÐšŅ…Ð° ВÐĩÐīÐ°Ð―Ð°ÐģÐļÐđÐ― ÐžŅÐīŅŅ€Ņ‡ ÐąÐ°ÐđÐ―Ð°” ÐģŅÐķ ÐžŅÐīŅŅ€Ņ‡
    ÐąÐ°ÐđÐ―Ð° “; Adukkham-ASUKHA-ASUKHA SAMANA SAMANASES: “БÐļ
    Adukham-ASUKHAMA-ASUKHA-A ASUKHAMA SAMANA-Ðģ ÐžŅÐīŅŅ€Ņ‡ ÐąÐ°ÐđÐ―Ð°.
    Adukham-ASUKHA-ASUKHA-ASUKHA NIDANA NIDANA-ÐļÐđÐ― NIDANAMAS: “БÐļ
    Adukham-ASUKHAM-ASUKHA-ASUKHA-ASUKHAMA-Ðģ ÐžŅÐīŅŅ€Ņ‡ ÐąÐ°ÐđÐ―Ð°.
    ÐĒÐļÐđÐžŅŅŅ Ņ‚ŅŅ€ ВÐļÐīŅÐ°Ð― Ņ€ŅƒŅƒ Vedana-Ðī аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°.
    Ð­ŅÐēŅÐŧ ВÐļÐīÐ°Ð―Ð°ÐģÐļÐđÐ― ВÐļÐīÐ°Ð―Ð°-Ðģ ÐģаÐīÐ―Ð°Ņ… ÐąÐ°ÐđÐīÐŧÐ°Ð°Ņ€ аÐķÐļÐģÐŧаÐķ, ŅŅÐēŅÐŧ Ņ‚ŅŅ€
    ВÐļÐīÐ°Ð―Ð°Ðģ ÐīÐūŅ‚ÐūÐūÐī ÐąÐūÐŧÐūÐ― ÐģаÐīааÐī, ÐģаÐīааÐīаÐī аÐķÐļÐģÐŧÐ°Ņ…; Ņ‚ŅŅ€ Ð°ÐžŅŒÐīÐ°Ņ€ÐīаÐģ
    ВÐļÐīÐ°Ð―Ð°ÐģÐļÐđÐ―
    ŌŊÐ·ŅÐģÐīŅÐŧ ВÐĩÐīÐīа ÐīÐ°Ņ…ŅŒ ÐĄÐ°ÐžŅƒÐīÐ°ŅÐģ аÐķÐļÐģÐŧаÐķ, ŅŅÐēŅÐŧ ВÐļÐīÐ°Ð―Ð°ÐģÐļÐđÐ― ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ
    аÐķÐļÐģÐŧÐ°Ņ…Ņ‹Ðģ аÐķÐļÐģÐŧаÐķ, ŅŅÐēŅÐŧ ВÐĩÐīÐ―Ð° Ņ…ÐūŅ‚ÐūÐī ŌŊÐ·ŅÐģÐīŅÐŧ аÐķÐļÐģÐŧаÐķ, ŅŅÐēŅÐŧ ÓĐÓĐŅ€ÓĐÓĐŅ€
    Ņ…ŅÐŧÐąŅÐŧ [ŅƒŅ…Ð°ÐžŅÐ°Ņ€ÐŧÐ°Ņ…:] “Ð­Ð―Ņ ÐąÐūÐŧ VDANA!” SATI Ð―ŅŒ Ņ‚ŌŊŌŊÐ―Ðī ÐąÐ°ÐđÐģаа ÐąÓĐÐģÓĐÓĐÐī зŌŊÐģŅŅŅ€
    Ðŧ ÃąÄáđ‡a ÐąÐ° зŌŊÐģŅŅŅ€ Ðŧ ÃąÄáđ­a, зŌŊÐģŅŅŅ€ Ðŧ Паáđ­ÐļŅÐ°Ņ‚Ðļ, Ņ‚ŅŅ€ ŅÐ°ÐŧÐ°Ð―ÐģÐļÐī Ð°ÐžŅŒÐīÐ°Ņ€ÐīаÐģ
    ÐąÓĐÐģÓĐÓĐÐī ŅÐ―Ņ Ð―ŅŒ ÐīŅÐŧŅ…ÐļÐđÐ― ÓĐÐ―Ņ†ÓĐÐģ ÐąŅƒÐŧÐ°Ð― ÐąŌŊҀ҂ Ð―Ð°Ð°ÐŧÐīаÐķ, ÐĒÐļÐđÐžŅŅŅ БÐļÐšŅ…Ņ…ŅƒŅ, Ð‘Ð°ÐšŅ…Ņ…Ņƒ,
    ВÐļÐīÐ°Ð―Ð°ÐģÐļÐđÐ― ВÐļÐīÐ°Ð―Ð°Ðģ аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°.
    III. Citta-ÐļÐđÐ― аÐķÐļÐģÐŧаÐŧŅ‚
    Ð‘Ð°Ņ ҆ÓĐÓĐŅ…ÓĐÐ―, БÐļŅ…ÐšŅ…ŅƒŅ, БаÐđÐšŅ…Ņƒ, Ð‘Ņ…ÐļÐšŅ…Ņƒ, КÐļŅ‚Ņ‚Ð°-Ðī Citta-Ðģ аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð° ҃҃?
    Ð­Ð―Ðī BHIKKHUS, BHIKKHU Ð―ŅŒ РĀГа-Ņ‚Ð°Ðđ Ņ…Ð°ÐžŅ‚ Citta-Ðģ “Citta” -Ņ‚Ð°Ðđ Ņ…Ð°ÐžŅ‚
    “Citta” -Ðģ “Citta” ÐģŅÐķ ÐūÐđÐŧÐģÐūÐīÐūÐģ, ŅŅÐēŅÐŧ Ņ‚ŅŅ€ Citta-Ðģ “citta” ÐģŅÐķ ÐūÐđÐŧÐģÐūÐīÐūÐģ.
    “ДÐūŅÐ°ÐģŌŊÐđ Citta”, ŅŅÐēŅÐŧ Ņ‚ŅŅ€ŅŅŅ€ МÐūŅ…Ð°Ðģ “ÐœÐūŅ…Ð°-Ņ‚Ð°Ðđ Ņ…Ð°ÐžŅ‚” Citta-Ņ‚Ð°Ðđ Ņ…Ð°ÐžŅ‚
    Citta-Ðģ “Citta” ÐģŅÐķ ÐūÐđÐŧÐģÐūÐīÐūÐģ, ŅŅÐēŅÐŧ Ņ‚ŅŅ€ŅŅŅ€ Ņ†ŅƒÐģÐŧ҃҃ÐŧŅÐ°Ð― Citta-Ðģ “Citta” -Ðģ
    “Ņ†ŅƒÐģÐŧ҃҃ÐŧŅÐ°Ð― Citta” ÐģŅÐķ ÐūÐđÐŧÐģÐūÐīÐūÐģ. citta Ð―ŅŒ “Ņ‚Ð°Ņ€Ņ…ŅÐ°Ð― Citta” ÐģŅÐķ ÐūÐđÐŧÐģÐūÐīÐūÐģ
    Citta-Ðģ “ÓĻŅ€ÐģÓĐŅ‚ÐģÓĐҁÓĐÐ― Citta” ÐģŅÐķ ÐūÐđÐŧÐģÐūÐīÐūÐģ, ŅŅÐēŅÐŧ Ņ‚ŅŅ€ ÐģŅÐ―ŅŅ‚ÐļÐđÐ― Citta-Ðģ
    “ÐīаÐēÐ°Ð― Ņ‚ŅƒŅƒÐŧÐ°Ņ…” ÐģŅÐķ ÐūÐđÐŧÐģÐūÐīÐūÐģ. “ÐĨŅŅ‚ŅŅ€Ņ…ÐļÐđ Ņ…ŅÐ―Ð°ÐŧŅ‚ÐģŌŊÐđ Citta” -Ðģ “Ņ‚ÓĐÐēÐŧÓĐҀҁÓĐÐ―
    Citta” Ð―ŅŒ “Ņ‚ÓĐÐēÐŧÓĐҀҁÓĐÐ― Citta” ÐūÐđÐŧÐģÐūÐīÐūÐģ Citta-Ðģ “Ņ‡ÓĐÐŧÓĐÓĐÐŧÓĐÐģÐīҁÓĐÐ― Citta” ÐģŅÐķ
    ÐūÐđÐŧÐģÐūÐīÐūÐģ. ÐĒŅŅ€ÐąŅŅŅ€ “Unli Unli” ÐģŅÐķ Ð―ŅŅ€ÐŧŅÐģÐīÐīŅÐģ Citta-Ðģ ÐūÐđÐŧÐģÐūÐīÐūÐģ БÐĩŅ€Ð°Ņ‚ÐĩÐī
    Citta “.
    ÐĒÐļÐđÐžŅŅŅ Ņ‚ŅŅ€
    Citta-Ðī Citta-Ðī Citta-Ðī аÐķÐļÐģÐŧаÐķ, ŅŅÐēŅÐŧ КÐļŅ‚Ņ‚Ð°-Ðī Citta-Ðī Citta-Ðī аÐķÐļÐģÐŧаÐķ,
    ŅŅÐēŅÐŧ ÐģаÐīааÐī, ÐīÐūŅ‚ÐūÐūÐīÐīÐūÐū КÐļŅ‚Ņ‚Ð° аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°; ÐĒŅŅ€ÐąŅŅŅ€ ÐĄÐ°ÐžÐąÐ°Ðđ ÐīÐ°ÐžŅ€Ð°ÐđŅÐģ
    аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°, Ð­ŅÐēŅÐŧ КÐļŅ‚Ņ‚Ð° ÐīÐ°Ņ…ŅŒ ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ, ŅŅÐēŅÐŧ ÐĄÐļŅ‚ÐūОÐĩŅ Ņ€ŅƒŅƒ
    ÓĐÐ―ÐģÓĐҀ҇, Ð­ŅÐēŅÐŧ ÐĄÐ°ÐžÐąÐ°Ðđ, ÐĒÐļŅ‚Ņ‚Ð°ÐģÐ°Ð°Ņ ŌŊÐ·ŅÐģÐīÐŧÐļÐđÐģ аÐķÐļÐģÐŧаÐķ, ŅŅŅ…ŌŊÐŧ ÓĐÓĐŅ€ÓĐÓĐŅ€ Ņ…ŅÐŧÐąŅÐŧ
    [ŅƒŅ…Ð°ÐžŅÐ°Ņ€ÐŧÐ°Ņ…:] “Ð­Ð―Ņ ÐąÐūÐŧ Citta!” SATI Ð―ŅŒ Ņ‚ŌŊŌŊÐ―Ðī ÐąÐ°ÐđÐģаа ÐąÓĐÐģÓĐÓĐÐī зŌŊÐģŅŅŅ€ Ðŧ ÃąÄáđ‡a
    ÐąÐ° зŌŊÐģŅŅŅ€ Ðŧ ÃąÄáđ­a, зŌŊÐģŅŅŅ€ Ðŧ Паáđ­ÐļŅÐ°Ņ‚Ðļ, Ņ‚ŅŅ€ ŅÐ°ÐŧÐ°Ð―ÐģÐļÐī Ð°ÐžŅŒÐīÐ°Ņ€ÐīаÐģ ÐąÓĐÐģÓĐÓĐÐī ŅÐ―Ņ
    Ð―ŅŒ ÐīŅÐŧŅ…ÐļÐđÐ― ÓĐÐ―Ņ†ÓĐÐģ ÐąŅƒÐŧÐ°Ð― ÐąŌŊҀ҂ Ð―Ð°Ð°ÐŧÐīаÐķ, ИÐđÐ―Ņ…ŌŊŌŊ БИКАКÐĢÐĄ, Ð‘Ņ…ÐļÐšŅ…Ņƒ, КÐļŅ‚Ņ‚Ð° ÐīÐ°Ņ…ŅŒ
    Citta-Ðģ аÐķÐļÐģÐŧаÐķ ÐąÐ°ÐđÐ―Ð°.
    БÐūÐīÐģÐ°ŅÐ°. ДаÐŧаÐđ ÐąÐ°Ðģ҈-БÐūÐīŅŒŅÐ°ÐīÐēŅ‹Ð― ŅÐēÐīаÐŧÐī ÐūŅ€ÐūŅ…ŅƒÐđ-1
    Naran Dorj
    1.04K subscribers
    БÐūÐīÐģÐ°ŅÐ°.Ð”ŅŅŅ€Ņ…ÐļÐđÐ― Ð“ŅÐģŅŅÐ―Ņ‚ŅÐ― ДаÐŧаÐđ ÐąÐ°Ðģ҈
    ÐĻÐ°Ð―Ņ‚ÐļÐīŅÐēа-БÐūÐīŅŒŅÐ°ÐīÐēŅ‹Ð― ŅÐēÐīаÐŧÐī ÐūŅ€ÐūŅ…ŅƒÐđ,
    ГаОаÐŧÐ°ŅˆÐļÐŧа-Ð‘ŅŅÐ°ÐŧÐģаÐŧŅ‹Ð― ÐīŅƒÐ―ÐīаÐķ ОÐĩŅ€-1.2017-01-05

    БÐūÐīÐģÐ°ŅÐ°. ДаÐŧаÐđ ÐąÐ°Ðģ҈-БÐūÐīŅŒŅÐ°ÐīÐēŅ‹Ð― ŅÐēÐīаÐŧÐī ÐūŅ€ÐūŅ…ŅƒÐđ-1

    youtube.com
    БÐūÐīÐģÐ°ŅÐ°. ДаÐŧаÐđ ÐąÐ°Ðģ҈-БÐūÐīŅŒŅÐ°ÐīÐēŅ‹Ð― ŅÐēÐīаÐŧÐī ÐūŅ€ÐūŅ…ŅƒÐđ-1
    БÐūÐīÐģÐ°ŅÐ°.Ð”ŅŅŅ€Ņ…ÐļÐđÐ― Ð“ŅÐģŅŅÐ―Ņ‚ŅÐ― ДаÐŧаÐđ ÐąÐ°Ðģ҈ÐĻÐ°Ð―Ņ‚ÐļÐīŅÐēа-БÐūÐīŅŒŅÐ°ÐīÐēŅ‹Ð― ŅÐēÐīаÐŧÐī ÐūŅ€ÐūŅ…ŅƒÐđ,ГаОаÐŧÐ°ŅˆÐļÐŧа-Ð‘ŅŅÐ°ÐŧÐģаÐŧŅ‹Ð― ÐīŅƒÐ―ÐīаÐķ ОÐĩŅ€-1.2017-01-05
    https://tenor.com/view/yotsuba-koiwai-yotsuba-koiwai-404girl-4chan-gif-14785497


    Yotsuba Koiwai GIF - Yotsuba Koiwai Yotsuba Koiwai GIFs

    75) Classical Myanmar (Burmese)-Classical မှန္မီ (ဗမီ),


    https://www.youtube.com/watch?v=0cQvJhDP-xM
    ဗá€Ŋဒá€đဓ၏ကိá€Ŋယ္ပိá€Ŋင္စကီá€ļမá€ŧီá€ļရá€ūိနေီက္ဆá€Ŋá€ķá€ļá€Šá€―á€ūန္ကှီá€ļခá€ŧက္မá€ŧီá€ļသည္ Sutta Piáđ­aka-Digha NikāyaMahāparaPāna Sutta
    DN 16 - (D II 137)
    MahāparparaPāna Sutta
    {Excerpts}
    Mahā-Parinibbānaá€á€―á€„á€šá€—á€Ŋဒá€đဓ၏နေီက္ဆá€Ŋá€ķá€ļá€Šá€―á€ūန္ကှီá€ļခá€ŧက္မá€ŧီá€ļ
    á€Īသá€Ŋတ္ပá€Ŋဒ္သည္ဗá€Ŋဒá€đဓဘီသီသည္နေီက္လိá€Ŋက္မá€ŧီá€ļá€…á€―á€”á€·á€šá€á€―á€Žá€•á€žá€Ūá€ļနေီက္နေီက္လိá€Ŋက္မá€ŧီá€ļအဘိá€Ŋ့ပ္á€ļá€žá€ąá€Žá€Šá€―á€ūန္ကှီá€ļခá€ŧက္အမá€ŧိá€Ŋá€ļမá€ŧိá€Ŋá€ļကိá€Ŋစá€Ŋဆေီင္á€ļသည္။

    ၎င္á€ļá€žá€Šá€šá€šá€”á€ąá€·á€á€ąá€á€šá€á€―á€„á€šá€€á€ŧá€―á€”á€šá€Ŋပ္တိá€Ŋá€·á€Ąá€á€―á€€á€šá€Ąá€œá€―á€”á€šá€Ąá€›á€ąá€ļကှá€Ūá€ļá€žá€ąá€Žá€Šá€―á€ūန္ကှီá€ļခá€ŧက္မá€ŧီá€ļဖှစ္စေသည္။

    Dhammādāsaဟá€Ŋခေá€Ŧ္သေီဓမá€đမရီဇဝင္၌ဟေီပှေီခá€ŧက္ကိá€Ŋငá€Ŧ
    “ငá€Ŧá€·á€Ąá€á€―á€€á€š, ငá€Ŧá€·á€Ąá€á€―á€€á€šá€”á€›á€Ūရá€Ūယီ - နရá€Ūရá€Ūယီ, နရá€Ūရá€Ūဇီမရá€ūိတ္ဎ့ပá€Ŧ,
    စိတ္ဆင္á€ļရá€ēမá€ūá€Ŋကသ္ဎင့ယမပá€ŧá€ąá€Žá€šá€›á€―á€ūင္သေီစိတ္ဆင္á€ļရá€ēမá€ūá€Ŋအခှေအနေမá€ŧီá€ļသည္Sotāpannaဖှစ္ပှá€Ūá€ļသဘီဝတရီá€ļသည္စိတ္ပá€ŧá€€á€šá€–á€―á€šá€šá€›á€Žá€™á€ŧီá€ļထá€ķမá€ūကင္á€ļá€œá€―á€á€šá€žá€Šá€šá‹
    အီနနá€đဒီသည္အဘယ္သိá€Ŋ့နညယá€ļ
    Dhammādāsaဟá€Ŋခေá€Ŧ္သေီဓမá€đမရီဇဒá€đဒပ္ကိá€Ŋသူကိá€Ŋယ္တိá€Ŋင္á€Īသိá€Ŋ့ပသ္ဎသ္ဎတရဎá€ļကိá€Ŋဟေီပှေီခá€ŧက္သည္မိမိကိá€Ŋယ္ကိá€Ŋá€Īသိá€Ŋ့ပသ္ဎနိá€Ŋင္လá€ŧá€ūင္,
    စိတ္ဆင္á€ļရá€ēမá€ūá€Ŋ၏ကá€ķမကေီင္á€ļအကှေီင္á€ļမလá€ūခှင္á€ļ,
    အီနနá€đဒီá€Īá€á€―á€„á€šá€Ąá€Žá€”á€”á€đဒီ, Ariyasāvakaသည္ဗá€Ŋဒá€đဓAvecCappasādaနá€ūင့ယပသည့ယစá€Ŋá€ķသည္။
    သူသည္ Dhamme AvecCappasādaနá€ūင့ယပသည့ယနá€ūက္နေသည္။
    သူသည္Saáđ…gheAvecCappasādaနá€ūင့ယပသည့ယနá€ūက္နေသည္။
    သူသည္ Ariyas ကိá€Ŋနá€ūá€…á€šá€žá€€á€šá€–á€―á€šá€šá€›á€ūိသေီsÄŦlaနá€ūင့ယပသည့ယနá€ūက္နေသည္။
    အီနနá€đဒီသည္သူ၌အလိá€Ŋဆနá€đဒမá€ŧီá€ļကိá€Ŋကှေငှီနိá€Ŋင္သည္ဆိá€Ŋလá€ŧá€ūင္Dhammādādāsaဟá€Ŋခေá€Ŧ္သေီဓမá€đမရီဇ
    0 စီသည္ဟေီပှေီခá€ŧက္ဖှစ္သည္။
    စိတ္ဆင္á€ļရá€ēစရီမကေီင္á€ļသေီစိတ္ဆင္á€ļရá€ēစရီအခှေအနေမရá€ūိတ္ဎ့ပá€Ŧ,
    ကá€ŧá€―á€”á€šá€Ŋပ္သည္Sotāpannaဖှစ္သည္။
    သငá€ŧသညá€ŧဆက္လက္တည္ရá€ūိသင့ယသငá€ŧ့သညá€ŧသဟဇီတနá€ūင့ယဆငá€ŧ့ကá€ŧမ္á€ļ။ ဒá€Ŧကငá€Ŧတိá€Ŋá€·á€Ąá€á€―á€€á€šá€€á€ŧá€―á€”á€šá€á€ąá€Žá€šá€á€­á€Ŋ့ရá€ē့ influction ပá€Ŧ။
    ရဟန္á€ļတိá€Ŋá€·á€Ąá€˜á€šá€šá€žá€­á€Ŋ့လá€ŧá€ūင္ရဟန္á€ļသည္စီတိá€Ŋဖှစ္သနည္á€ļ, ရဟန္á€ļတိá€Ŋ့á€Īသည္၌ရဟန္á€ļ၏
    ရဟန္á€ļတိá€Ŋ့ရဟနယá€ļသည္စီတိá€Ŋ) ဟူသည္အဘယ္နည္á€ļ။ ရဟန္á€ļတိá€Ŋá€·á€Ąá€˜á€šá€šá€žá€­á€Ŋ့လá€ŧá€ūင္ရဟန္á€ļသည္နá€ķ့သဎမá€ŧိá€Ŋá€ļစရိá€Ŋက္မှတ္ဖှစ္သနည္á€ļဟူသည္အဘယ္နည္á€ļ။ ရဟန္á€ļတိá€Ŋ့á€Īá€á€―á€„á€š,
    ရဟန္á€ļတိá€Ŋ့ရဟနယá€ļသည္နá€ķ့သဎမá€ŧိá€Ŋá€ļစရိá€Ŋက္မှတ္ဟူသည္အဘယ္နည္á€ļ။
    သငá€ŧသညá€ŧဆက္လက္တည္ရá€ūိသင့ယသငá€ŧ့သညá€ŧသဟဇီတနá€ūင့ယဆငá€ŧ့ကá€ŧမ္á€ļ။
    ဒá€Ŧကငá€Ŧတိá€Ŋá€·á€Ąá€á€―á€€á€šá€€á€ŧá€―á€”á€šá€á€ąá€Žá€šá€á€­á€Ŋ့ရá€ē့ influction ပá€Ŧ။
    - Ananda, Twin Sala
    သစ္ပင္မá€ŧီá€ļá€Ąá€•á€žá€Šá€·á€šá€Ąá€á€•á€―á€„á€·á€šá€•á€―á€„á€·á€šá€œá€„á€šá€ļလင္á€ļá€•á€―á€„á€·á€šá€”á€ąá€€á€žá€á€šá€šá‹
    á€™á€žá€á€šá€…á€―á€Žá€Ąá€•á€―á€„á€·á€šá€á€­á€Ŋá€·á€žá€Šá€šá€™á€žá€á€šá€…á€―á€Žá€˜á€Ŋရီá€ļ၏အလေီင္á€ļတေီ္ကိá€Ŋမိá€Ŋ and ္á€ļá€›á€―á€Žá€…á€ąá‹
    á€™á€žá€á€šá€…á€―á€Žá€˜á€Ŋရီá€ļကိá€Ŋကိá€Ŋá€ļá€€á€―á€šá€šá€á€žá€„á€šá€ļငá€ūá€Ŧအရပ္ရပ္သိá€Ŋá€·á€€á€―á€ēပှီá€ļစေတေီ္မူသည္ ဖှစ္. ,
    ထိá€Ŋအခá€Ŧကေီင္á€ļကင္မá€ūသနá€đတီကá€ŧေီက္စိမ္á€ļပန္á€ļမá€ŧီá€ļနá€ūင့ယက္ဎငယá€ļကင္မá€ū Sandalwood
    အမá€ūá€Ŋလá€Ŋá€ķá€ļá€žá€Šá€šá€™á€žá€á€šá€…á€―á€Žá€˜á€Ŋရီá€ļ၏အလေီင္á€ļတေီ္ကိá€Ŋမိá€Ŋá€ļá€›á€―á€Žá‹
    á€™á€žá€á€šá€…á€―á€Žá€˜á€Ŋရီá€ļကိá€Ŋကိá€Ŋá€ļá€€á€―á€šá€šá€á€žá€„á€šá€ļငá€ūá€Ŧပယ္ရá€ūင္á€ļတေီ္မူပှá€Ū။ ကေီင္á€ļကင္မá€ū á€‘á€―á€€á€š.
    ကေီင္á€ļကင္မိတ္ဖက္မá€ŧီá€ļအသá€ķမá€ŧီá€ļá€žá€Šá€šá€™á€žá€á€šá€…á€―á€Žá€˜á€Ŋရီá€ļကိá€Ŋရိá€Ŋသေလေá€ļစီá€ļခှင္á€ļ မá€ūá€œá€―á€ē.
    တေá€ļဂá€Ūတကိá€Ŋပှá€Ŋလá€Ŋပ္သည္။
    အီနနá€đá€’á€Žá€žá€Šá€šá€™á€žá€á€šá€…á€―á€Žá€˜á€Ŋရီá€ļá€žá€Šá€šá€™á€žá€á€šá€…á€―á€Žá€˜á€Ŋရီá€ļသည္လေá€ļစီá€ļ, á€™á€žá€á€šá€…á€―á€Žá€˜á€Ŋရီá€ļသည္ရိá€Ŋသေလေá€ļစီá€ļခှင္á€ļ, အီနနá€đဒီ, မညယသည့ယရဟနယá€ļ, ရဟန္á€ļ, ရဟန္á€ļ,
    ဓမá€đမနá€ūင့ယဥညá€Ūနေထိá€Ŋင္ခှင္á€ļ,
    á€™á€žá€á€šá€…á€―á€Žá€˜á€Ŋရီá€ļသည္ကှည္ညိá€Ŋလေá€ļမှတ္ခှင္á€ļ, တန္ဖိá€Ŋá€ļမá€ŧီá€ļ, သိá€Ŋ့ဖသစယ.
    သင္သည္အီနနá€đဒီ, သင္တိá€Ŋ့သညယá€Īသိá€Ŋ့ကိá€Ŋယ္ကိá€Ŋကိá€Ŋá€šá€šá€œá€ąá€·á€€á€ŧင့ယသင့ယသညယ -
    “ကá€ŧá€―á€”á€šá€Ŋပ္တိá€Ŋ့သညယဓမá€đမနá€ūင့ယဥညá€Ūနေထိá€Ŋင္ခှင္á€ļ,
    Bhagawan ဗá€Ŋဒá€đဓကပှေီကှီá€ļသည္
    “ကá€ŧá€―á€”á€šá€á€ąá€Žá€·á€šá€Ąá€…á€šá€€á€­á€Ŋá€á€―á€ą,
    ဒá€Ūá€Ąá€…á€―á€”á€šá€ļနá€ūစ္ဖက္ရá€ūိတယ္, လမ္á€ļပေá€Ŧ္မá€ūီလူတစ္ယေီက္ကိá€Ŋရá€ū္ဎငယသင့ယတယယ။
    ဘယ္နá€ūစ္ခá€Ŋ?
    တစ္ခá€Ŋမá€ūီမိမိကိá€Ŋယ္ကိá€Ŋကီမဂá€Ŋဏ္အပá€ŧေီ္အပá€Ŧá€ļသိá€Ŋ့မိမိကိá€Ŋယ္ကိá€Ŋထိá€Ŋá€ļဖေီက္ရန္ဖှစ္သည္။
    ထိá€Ŋ့ဥပသငယဥခသဎá€ļတစ္ခá€Ŋမá€ūီ၎င္á€ļ၏လိá€Ŋအပ္ခá€ŧက္မá€ŧီá€ļ၏ခနá€đဓီကိá€Ŋယ္ကိá€Ŋဆá€Ŋá€ķá€ļရá€ūá€Ŋá€ķá€ļစေသေီ
    Austerity မá€ŧီá€ļကိá€Ŋá€œá€ąá€·á€€á€ŧင့ယရနယဖသစယသညယ။
    á€Īá€Ąá€…á€―á€”á€šá€ļနá€ūစ္ခá€Ŋလá€Ŋá€ķá€ļသည္ရá€ūá€Ŋá€ķá€ļနိမ့ယမá€ūá€Ŋသိá€Ŋ့ á€Ķá€ļ တည္သည္။
    “ငá€Ŧရá€ūá€Žá€–á€―á€ąá€á€―á€ąá€·á€›á€ūိခá€ēá€·á€žá€ąá€Žá€œá€™á€šá€ļကှေီင္á€ļသည္အလယ္လမ္á€ļá€žá€Šá€šá€Ąá€…á€―á€”á€šá€ļရေီက္မá€ūá€Ŋနá€ūစ္ခá€Ŋလá€Ŋá€ķá€ļကိá€Ŋရá€ūေီင္ရá€ūီá€ļနိá€Ŋင္ပှá€Ūá€ļနီá€ļလည္မá€ūá€Ŋနá€ūင့ယငသိမယá€ļခá€ŧမ္á€ļရေá€ļကိá€Ŋ
    á€Ķá€ļ ဆေီင္လမ္á€ļá€•á€žá€›á€”á€šá€…á€―á€™á€šá€ļရည္ရá€ūိသည္။
    ၎င္á€ļသည္အင္á€đဂá€Ŧရá€ūစ္ပá€Ŧá€ļရá€ūိသေီမá€ūá€”á€šá€€á€”á€šá€žá€ąá€Žá€Ąá€á€―á€ąá€ļအခေá€Ŧ္, မá€ūá€”á€šá€€á€”á€šá€žá€ąá€Žá€™á€­á€”á€·á€šá€á€―á€”á€šá€ļ,
    မá€ūန္ကန္သေီအရေá€ļယူမá€ūá€Ŋ, မá€ūá€”á€šá€€á€”á€šá€žá€ąá€Žá€Ąá€žá€€á€šá€™á€―á€ąá€ļ 0 မ္á€ļကá€ŧေီင္á€ļမá€ūá€Ŋ,
    မá€ūန္ကန္သေီအီá€ļထá€Ŋတ္မá€ūá€Ŋ, ငá€Ŧဒá€Ū Nineble
    ရá€ūစ္ဆကိá€Ŋလမ္á€ļနေီက္သိá€Ŋ့လိá€Ŋက္ပှá€Ūá€ļနီá€ļလည္မá€ūá€Ŋ,
    á€œá€―á€á€šá€™á€žá€ąá€Žá€€á€šá€™á€ūá€Ŋနá€ūင့ယငသိမယá€ļခá€ŧမ္á€ļရေá€ļကိá€Ŋသဘေီပေá€Ŧက္ပှá€Ū။
    ပထမတစ္ခá€Ŋမá€ūီဆင္á€ļရá€ēဒá€Ŋကá€đခမá€ŧီá€ļ၏တည္ရá€ūိမá€ūá€Ŋဖှစ္သည္။
    á€™á€―á€ąá€ļá€–á€―á€Žá€ļခှင္á€ļ, အိá€Ŋမင္á€ļခှင္á€ļ,
    ဖá€ŧီá€ļနီခှင္á€ļနá€ūင့ယသ္ခသငယá€ļတိá€Ŋ့သညယဆငယá€ļရá€ēဒá€Ŋကá€đခခá€ķရသည္။ 0 မ္á€ļနည္á€ļခှင္á€ļ, ဒေá€Ŧသ,
    မနီလိá€Ŋမá€ūá€Ŋ, စိá€Ŋá€ļရိမ္ပူပန္မá€ūá€Ŋ, စိá€Ŋá€ļရိမ္ခှင္á€ļ, စိá€Ŋá€ļရိမ္ခှင္á€ļ,
    ခá€ŧစ္ရသူမá€ŧီá€ļáá€á€―á€ēá€á€―á€Žá€á€žá€„á€šá€ļသည္ဆင္á€ļရá€ēဒá€Ŋကá€đခမá€ŧီá€ļခá€ķစီá€ļနေရသည္။
    သင္မကှိá€Ŋက္သူမá€ŧီá€ļနá€ūင့ယပ္á€Ŧင္á€ļသင္á€ļခှင္á€ļသည္ဆင္á€ļရá€ēဒá€Ŋကá€đခမá€ŧီá€ļခá€ķစီá€ļနေရသည္။
    အလိá€Ŋဆနá€đဒ,
    ပူá€ļá€á€―á€ēမá€ūá€Ŋနá€ūင့ယစá€Ŋစá€Ŋပေá€Ŧင္á€ļငá€Ŧá€ļမá€ŧိá€Ŋá€ļတိá€Ŋ့ဥဎá€ļá€á€―á€šá€šá€€á€•á€šá€á€žá€„á€šá€ļသည္ဆင္á€ļရá€ēဒá€Ŋကá€đခမá€ŧီá€ļဖှစ္သည္။
    ညá€Ūအစ္ကိá€Ŋတိá€Ŋ့,
    ဒá€Ŋတိယအမá€ūန္တရီá€ļကဆင္á€ļရá€ēဒá€Ŋကá€đá€á€á€―á€ąá€›á€ē့ဥကသ္ဎငယá€ļရင္á€ļကိá€Ŋဖေီ္ပှတယ္။
    အဝိဇá€đá€‡á€Žá€€á€žá€ąá€Žá€„á€·á€šá€œá€°á€á€­á€Ŋ့သညယဘဝနá€ūင့ယပတယသကယသ္ဎဥမá€ūန္တရီá€ļကိá€Ŋမမှင္နိá€Ŋင္ကှပá€Ŧ။
    သူတိá€Ŋ့သညယဆနá€đဒရá€ūိခှင္á€ļ, ဒေá€Ŧသ, မနီလိá€Ŋမá€ūá€Ŋ, ဝမ္á€ļနည္á€ļခှင္á€ļ, ဝမ္á€ļနည္á€ļခှင္á€ļ,
    ညá€Ūအစ္ကိá€Ŋတိá€Ŋ့, တတိယသစá€đစီသည္ဆင္á€ļရá€ēခá€ŧá€Ŋပ္ရီ (နိဗá€đဗီန္) ဖှစ္သည္။
    ဘဝအမá€ūန္တရီá€ļကိá€Ŋနီá€ļလည္ခှင္á€ļသည္ဝမ္á€ļနည္á€ļခှင္á€ļနá€ūင့ယ
    0
    မ္á€ļနည္á€ļမá€ūá€Ŋမá€ŧီá€ļကိá€Ŋá€…á€―á€”á€·á€šá€œá€―á€ūတ္ခှင္á€ļနá€ūင့ယငသိမယá€ļခá€ŧမ္á€ļရေá€ļနá€ūá€„á€·á€šá€›á€―á€ūင္လန္á€ļမá€ūá€Ŋကိá€Ŋဖှစ္ပေá€Ŧ္စေသည္။
    “ညá€Ūအစ္ကိá€Ŋ,
    စတá€Ŋတá€đထအမá€ūန္တရီá€ļဟီဆင္á€ļရá€ēဒá€Ŋကá€đခခá€ŧá€Ŋပ္ရီခá€ŧá€Ŋပ္ရီသိá€Ŋ့ပိá€Ŋá€·á€†á€ąá€Žá€„á€šá€žá€ąá€Žá€œá€™á€šá€ļဖှစ္သည္။
    ၎င္á€ļသည္ကá€ŧá€―á€”á€šá€Ŋပ္ရá€ūင္á€ļပှထီá€ļသည့ယဥငယá€đဂá€Ŧရá€ūစ္ပá€Ŧá€ļရá€ūိသေီအရိယမဂ္ဖှစ္ပá€Ŧသည္။
    အင္á€đဂá€Ŧရá€ūစ္ပá€Ŧá€ļရá€ūိသေီအရိယမဂ္သည္အသက္ရá€ūá€„á€šá€…á€―á€Žá€žá€€á€šá€›á€ąá€Žá€€á€šá€žá€Šá€šá€Ąá€á€­á€Ŋင္á€ļအီဟီရဖှစ္ကှ၏။
    သတိသည္အီရá€Ŋá€ķစူá€ļစိá€Ŋက္မá€ūá€Ŋနá€ūင့ယနဎá€ļလည္မá€ūá€Ŋဆá€Ūသိá€Ŋ့ á€Ķá€ļ
    တည္သည္နá€ūင့ယသငယ၏နဎကá€ŧင္မá€ūá€Ŋနá€ūင့ယ 0
    မ္á€ļနည္á€ļခှင္á€ļမá€ūá€œá€―á€á€šá€™á€žá€ąá€Žá€€á€šá€…á€ąá€•á€žá€Ūá€ļငှိမ္á€ļခá€ŧမ္á€ļရေá€ļနá€ūင့ယပá€ŧá€ąá€Žá€šá€›á€―á€ūင္မá€ūá€Ŋကိá€Ŋဖှစ္ပေá€Ŧ္စေသည္။
    ငá€Ŧသဘေီပေá€Ŧက္၏á€Īလမ္á€ļစဉ္တစ္လá€ŧá€ūá€ąá€Žá€€á€šá€á€―á€„á€šá€žá€„á€šá€á€­á€Ŋ့ကိá€Ŋလမ္á€ļပှပá€Ŧလိမ့ယမယယ။
    ဗá€ŧီဒိတ္ရူပá€Ŧရá€Ŋá€ķသည္ထိá€Ŋá€ļá€‘á€―á€„á€šá€ļသိမှင္ခှင္á€ļ,
    ထိá€Ŋá€ļá€‘á€―á€„á€šá€ļသိမှင္မá€ūá€Ŋပေá€Ŧ္ပေá€Ŧက္လီခှင္á€ļ, ပိá€Ŋင္á€ļခှီá€ļသိမှင္မá€ūá€Ŋပေá€Ŧ္ပေá€Ŧက္လီခှင္á€ļ,
    အသိပညီပေá€Ŧ္ပေá€Ŧက္လီသည္။
    “စိတ္ဖိစá€Ūá€ļမá€ūá€Ŋ
    ‘ခá€ŧá€Ŋပ္၏ခá€ŧá€Ŋပ္ရီ၏အရိယီတိá€Ŋá€·áá€Ąá€™á€ūန္တရီá€ļ -
    á€Ąá€•á€žá€Šá€·á€šá€Ąá€á€™á€ūေá€ļမá€ūိန္ခှင္á€ļနá€ūင့ယခá€ŧá€Ŋပ္ခှင္á€ļ, á€…á€―á€”á€·á€šá€œá€―á€ūတ္ခှင္á€ļ,
    á€•á€žá€”á€šá€œá€Šá€šá€á€―á€„á€·á€šá€œá€―á€ūတ္ခှင္á€ļ,
    စိတ္ဖိစá€Ūá€ļမá€ūá€Ŋခá€ŧá€Ŋပ္၏á€Īမသင့ယမသတယသ္ဎဥမá€ūန္တရီá€ļကိá€Ŋသဘေီပေá€Ŧက္လီသည္။
    á€Īသည္သည္စိတ္ဖိစá€Ūá€ļမá€ūá€Ŋမá€ŧီá€ļခá€ŧá€Ŋပ္ခှင္á€ļသိá€Ŋ့ á€Ķá€ļ
    á€á€Šá€šá€žá€Šá€·á€šá€Ąá€œá€ąá€·á€Ąá€€á€ŧင့ယလမယá€ļ၏အရိယီတိá€Ŋá€·áá€Ąá€™á€ūန္တရီá€ļဖှစ္သည္။
    “ဒá€Ūမသင့ယမသတယသ္ဎဥမá€ūန္တရီá€ļလေá€ļခá€Ŋနá€ūင့ယပတယသကယသ္ဎကá€ŧá€―á€”á€šá€Ŋပ္၏ဗဟá€Ŋသá€Ŋတနá€ūင့ယရူပá€Ŧရá€Ŋá€ķသည္အမá€ūနယတကယယစငယကသယယသ္ဎကသ္ဎင့ယဥမá€ūနယတကယယစငယကသယယသ္ဎကသ္ဎင့ယ,
    ဗှဟá€đမဏမှ, ၎င္á€ļ၏မူပိá€Ŋင္နá€ūင့ယဓနသ္ဎယ။
    ဗဟá€Ŋသá€Ŋတနá€ūင့ယဥမသငယဥဎရá€Ŋá€ķသည္ကá€ŧá€―á€”á€šá€Ŋá€•á€šá€á€―á€„á€šá€‘á€„á€šá€›á€ūီá€ļသည္။
    ဒá€Ŧကကá€ŧá€―á€”á€šá€™á€›á€ē့န္ဎကယဆá€Ŋá€ķá€ļá€™á€―á€ąá€ļá€–á€―á€Žá€ļခှင္á€ļပá€ē အသစ္စက္စက္တည္ရá€ūိမá€ūá€Ŋအခá€Ŋမရá€ūိဘူá€ļ။ “
    Siddhartha
    သညယမသင့ယမသတယသ္ဎဥမá€ūန္တရီá€ļလေá€ļမá€ŧိá€Ŋá€ļကိá€Ŋရá€ūင္á€ļပှနေစဉ္မá€ūီသá€ķ mon
    ီတေီ္မá€ŧီá€ļအနက္မá€ūတစ္ခá€Ŋဖှစ္သေီ Kondanna
    သညယသူ့ကိá€Ŋယ္ပိá€Ŋင္စိတ္ထá€ēá€á€―á€„á€šá€›á€Ŋတ္တရက္တေီက္ပနေသည္။
    သူကသူဒá€Ūá€œá€ąá€Žá€€á€šá€€á€žá€Žá€™á€žá€„á€·á€šá€…á€―á€Žá€›á€ūá€Žá€–á€―á€ąá€á€ēá€·á€žá€ąá€Žá€œá€―á€á€šá€™á€žá€ąá€Žá€€á€šá€™á€ūá€Ŋကိá€Ŋမှည္á€ļစမ္á€ļနိá€Ŋင္သည္။
    သူ၏မá€ŧက္နá€ūီသည္ဝမ္á€ļမှေီက္သေီစိတ္နá€ūင့ယ၎ငယá€ļ, ဗá€Ŋဒá€đဓကသူ့ကိá€Ŋထေီက္ပှ။
    ဟစ္နီá€ļဟစ္တီ! သင္ရပှá€Ū မင္á€ļရပှá€Ū “
    Kondanna
    သည္သူ၏လက္ဖဝá€Ŧá€ļနá€ūင့ယပူá€ļပေá€Ŧင္á€ļပှá€Ūá€ļ Siddhartha မတိá€Ŋင္မá€Ū á€Ķá€ļ á€Šá€―á€ūတ္ခá€ē့သညယ။
    သူသည္နက္နက္ရá€ūိá€Ŋင္á€ļရá€ūိá€Ŋင္á€ļလေá€ļစီá€ļမá€ūá€Ŋဖသင့ယသူက “အသá€ŧá€ūင္ဂá€Ŧဗီမီ,
    ကá€ŧေá€ļဇူá€ļပှá€Ŋပှá€Ūá€ļသင့ယကိá€Ŋá€žá€„á€šáá€á€•á€Šá€·á€šá€Ąá€–á€žá€…á€šá€œá€€á€šá€á€ķပá€Ŧ။
    မင္á€ļရá€ē့လမယá€ļá€Šá€―á€ūန္မá€ūá€Ŋအေီက္မá€ūီငá€Ŧကှá€Ūá€ļá€…á€―á€Žá€žá€ąá€Žá€”á€­á€Ŋá€ļထမá€ūá€Ŋကိá€Ŋရရá€ūိလိမ့ယမယယဆိá€Ŋတီငá€Ŧသိတယ္။
    “
    ကá€ŧန္ဘá€Ŋန္á€ļတေီ္ကှá€Ūá€ļလေá€ļပá€Ŧá€ļသည္
    Siddhartha ၏ခှေရင္á€ļá€á€―á€„á€š á€Ķá€ļ ခá€ŧ.
    á€…á€―á€”á€šá€•á€œá€―á€ķပင္မá€ŧီá€ļနá€ūင့ယတပည့ယမá€ŧီá€ļအဖှစ္လက္ခá€ķရန္တေီင္á€ļဆိá€Ŋခá€ē့သညယ။ Siddhartha က
    “ညá€Ūအစ္ကိá€Ŋမá€ŧီá€ļ! á€›á€―á€Žá€žá€Žá€ļá€á€―á€ąá€€á€€á€ŧá€―á€”á€šá€á€ąá€Žá€·á€šá€€á€­á€Ŋဗá€Ŋဒá€đဓရá€ē့နဎမညယကိá€Ŋပေá€ļထီá€ļတယ္။
    သင္လည္á€ļသင္ကှိá€Ŋက္နá€ūစ္သက္ပá€Ŧကထိá€Ŋအမည္အီá€ļဖသင့ယငá€Ŧ့ကိá€Ŋခေá€Ŧယလိမ့ယမညယ။ “
    Kondanna က “ဗá€Ŋဒá€đဓသည္ဗá€Ŋဒá€đဓသီသနီ ‘’ နိá€Ŋá€ļထသူတစ္ á€Ķá€ļ ‘ကိá€Ŋဆိá€Ŋလိá€Ŋတီမဟá€Ŋတ္လီá€ļ” ဟá€Ŋမေá€ļခá€ē့သညယ။
    “ဒá€Ŧကမá€ūန္တယ္,

    သူတိá€Ŋ့ဟဎနိá€Ŋá€ļနိá€Ŋá€ļကှီá€ļကှီá€ļရá€ūိလီတá€ē့လမယá€ļကိá€Ŋငá€Ŧရá€ūá€Žá€–á€―á€ąá€á€―á€ąá€·á€›á€ūိခá€ē့တá€ē့လမယá€ļကှေီင္á€ļလိá€Ŋ့ခ္á€Ŧ္ကှတယ္။
    ‘မင္á€ļဒá€Ūနီမည္ကိá€Ŋမင္á€ļဘယ္လိá€Ŋထင္သလá€ē”

    “‘နိá€Ŋá€ļထသူတစ္
    á€Ķá€ļ’! ‘နိá€Ŋá€ļထဖိá€Ŋ့လမယá€ļ’! အá€ķ့သသစရဎ! အá€ķ့သသစရဎ!
    á€Īအမည္မá€ŧီá€ļသည္မá€ūန္ကန္သေီ္လည္á€ļရိá€Ŋá€ļရá€ūင္á€ļပá€Ŧသည္။
    ငá€Ŧတိá€Ŋ့သညယသငယတိá€Ŋ့ကိá€Ŋဗá€Ŋဒá€đဓကိá€Ŋပá€ŧá€ąá€Žá€šá€›á€―á€ūá€„á€šá€…á€―á€Žá€á€ąá€Ŧ္ပá€Ŧလိမ့ယမယယ,
    သင္နိá€Ŋá€ļလီ၏လမ္á€ļကိá€Ŋရá€ūá€Žá€–á€―á€ąá€á€―á€ąá€·á€›á€ūိခá€ē့တá€ē့လမယá€ļကိá€Ŋကá€ŧá€―á€”á€šá€á€ąá€Žá€šá€á€­á€Ŋ့ပá€ŧá€ąá€Žá€šá€›á€―á€ūá€„á€šá€…á€―á€Žá€á€ąá€Ŧ္ပá€Ŧလိမ့ယမယယ။

    သငယပသ္ဎသည့ယဥတိá€Ŋင္á€ļန့္တိá€Ŋင္á€ļသတိရá€ūိခှင္á€ļသည္ဝိညီဉ္ရေá€ļá€Ąá€œá€ąá€·á€Ąá€€á€ŧá€„á€·á€šáá€Ąá€á€žá€ąá€á€ķဖှစ္သည္။
    သá€ķ mon ီတေီ္ငá€Ŧá€ļပá€Ŧá€ļက Gautama ကိá€Ŋဆရီအဖှစ္လက္ခá€ķဖိá€Ŋ့,

    ဗá€Ŋဒá€đဓကသူတိá€Ŋ့ကိá€Ŋပှá€Ŋá€ķá€ļပှသည္။
    ” ညá€Ūအစ္ကိá€Ŋတိá€Ŋ့, သင္တိá€Ŋá€·á€žá€Šá€šá€•á€―á€„á€·á€šá€œá€„á€šá€ļ။ အသိá€Ĩီဏ္ရá€ūိသေီဝိညီဉ္တေီ္နá€ūင့ယ၎ငယá€ļ,
    သá€Ŋá€ķá€ļလပတ္လá€Ŋá€ķá€ļအသေသတ္ခှင္á€ļကိá€Ŋအမá€ūန္ခá€ķရမည္။
    āķ…ā·ƒā·’āķŧā·“āķļāķ­ā·Š āķ°ā·āķ­ā·” āķīāķŧā·’āķąā·’āķŧā·Šā·€ā·āķŦāķš
    THIRYAK
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    āķ…ā·ƒā·’āķŧā·“āķļāķ­ā·Š āķ°ā·āķ­ā·” āķīāķŧā·’āķąā·’āķŧā·Šā·€ā·āķŦāķš
    (āķīā·”āķĒā·Šâ€āķšāķīā·āķŊ āķœāķ―ā·’āķœāķļā·”ā·€ā·š āķĨā·āķąāķŊā·“āķī ā·ƒā·Šā·€ā·āķļā·“āķąā·Š ⷀⷄāķąā·Šā·ƒā·š)
    https://tenor.com/view/vior6-macaw-vior-parrot-gif-17223292
    Vior6 Macaw GIF - Vior6 Macaw Vior GIFs


    Jagatheesan Chandrasekharan

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    https://www.youtube.com/watch?v=_HThKr8Eu2I
    ဗá€Ŋဒá€đဓ၏ကိá€Ŋယ္ပိá€Ŋင္စကီá€ļမá€ŧီá€ļသည္သတိရá€ūိရá€ūိတက္ရေီက္ရန္ကိá€Ŋá€ļကီá€ļခá€ŧက္မá€ŧီá€ļ
    Mahāatpipaáđ­áđ­hāna
    ဘီသီတရီá€ļမá€ŧီá€ļ, လူမá€ŧိá€Ŋá€ļမá€ŧီá€ļ, á€žá€―á€”á€šá€ļ, မညá€Ūမá€ŧá€ūမá€ūá€Ŋ,
    အá€ēဒá€Ūမá€ūီရá€ūိကှ၏
    အá€ēဒá€Ūမá€ūီရá€ūိတယ္
    နá€ūင့ယ
    အá€ēဒá€Ūမá€ūီဆက္လက္ဆက္လက္ပá€Ŧလိမ့ယမယယ!
    Dr.r.bamedKedkar သည္ “အဓိက Bharat Bharat BahaDhmmay Karunga” Main ” (ငá€Ŧဒá€Ūတိá€Ŋင္á€ļပှည္ကိá€Ŋဗá€Ŋဒá€đဓဘီသီကိá€Ŋလá€Ŋပ္မယ္)
    အဘရိá€Ŋဂယ္လ္ဂလိá€Ŋဂိá€Ŋနိá€Ŋá€ļá€‘á€žá€Šá€·á€šá€œá€°á€·á€Ąá€–á€―á€ē့ဥစညယá€ļအီá€ļလá€Ŋá€ķá€ļသည္
    Hilary “Hum Prapuddha Prabuddha Prabuddha Prapanchmay KarungAne
    (ကá€ŧá€―á€”á€šá€Ŋပ္တိá€Ŋ့သညယတစယကမá€đဘီလá€Ŋá€ķá€ļကိá€Ŋ Prabuddha Prapanch ကိá€Ŋပှá€Ŋလá€Ŋပ္မည္
    ဒá€Ŧကတဆင့ယဖသစယပá€ŧကယလိမ့ယမယယ
    အီနိသီ,
    ကိá€Ŋယ္အလေá€ļခá€ŧိန္, ဆန့ယကá€ŧင္ဘက္အနေအထီá€ļကိá€Ŋá€œá€ąá€·á€œá€Žá€á€žá€„á€šá€ļအီá€ļဖသင့ယမဟဎပကတိ,
    SampajaÃąÃąÃąaá€á€―á€„á€šá€‘á€Žá€á€›á€•á€ŧá€ąá€Žá€šá€›á€―á€ūင္မá€ūá€Ŋနá€ūင့ယငသိမယá€ļခá€ŧမ္á€ļရေá€ļá€Ąá€á€―á€€á€šá€Ąá€‘á€ąá€Žá€€á€šá€Ąá€€á€°á€•á€žá€Ŋခှင္á€ļá€Ąá€á€―á€€á€šá€Ąá€á€™á€ēá€·á€Ąá€―á€”á€šá€œá€­á€Ŋင္á€ļ
    Prabuddha ဗိသá€Ŋကီစည္á€ļဝေá€ļကှá€Ūá€ļမá€ŧီá€ļကိá€Ŋနိá€Ŋá€ļထစေခှင္á€ļ, ရဟေီကá€ŧခှင္á€ļ,
    ဒှပ္စင္မá€ŧီá€ļ,
    ထိá€Ŋအခá€Ŧ
    ဘီသီတရီá€ļမá€ŧီá€ļ, လူမá€ŧိá€Ŋá€ļမá€ŧီá€ļ, á€žá€―á€”á€šá€ļခှင္á€ļနá€ūင့ယမညá€Ūမá€ŧá€ūမá€ūá€Ŋ
    အá€ēဒá€Ūမá€ūီရá€ūိလိမ့ယမညယမဟá€Ŋတ္ပေ!
    သိတီကခá€ŧီ
    DN 22 - (D II 290)
    Mahāsatipaáđ­áđ­thāna Sutta
    ဗá€Ŋဒá€đဓကအသိအမှင္အပေá€Ŧ္တက္ရေီက္သူ
    Mahāatpipaáđ­áđ­hāna
    á€Īသá€Ŋတ္သည္တရီá€ļအီá€ļထá€Ŋá€á€šá€›á€”á€šá€Ąá€“á€­á€€á€›á€Šá€šá€Šá€―á€ūန္á€ļခá€ŧက္အဖှစ္ကá€ŧယ္ကá€ŧယယပသန့ယပသန့ယစဉယá€ļစီá€ļသည္။
    နိဒá€Ŧန္á€ļ
    (1) ကိá€Ŋá€œá€ąá€·á€œá€Žá€á€žá€„á€šá€ļ
    á€Ąá€Žá€”á€­á€žá€Žá€á€―á€„á€šá€Ąá€ąá€Ąá€•á€­á€Ŋင္á€ļ
    ခအနေအထီá€ļအပေá€Ŧ္ခအပိá€Ŋင္á€ļ
    SampajaÃąÃąaá€á€―á€„á€š C. အပိá€Ŋင္á€ļ
    á€›á€―á€ķရá€ūီခှင္á€ļအပေá€Ŧ္ D. အပိá€Ŋင္á€ļ
    E. ဒှပ္စင္အပေá€Ŧ္အá€Ūá€ļအပိá€Ŋင္á€ļ
    The Charnel Warnels 9 á€á€―á€„á€šá€Ąá€€á€šá€–á€šá€Ąá€•á€­á€Ŋင္á€ļ
    2 ။ Vedanāကိá€Ŋá€œá€ąá€·á€œá€Žá€á€žá€„á€šá€ļ
    နိဒá€Ŧန္á€ļ
    ငá€Ŧကှီá€ļဖူá€ļတယ္:
    á€á€…á€šá€€á€žá€­á€™á€šá€á€―á€„á€šBhagavāသည္ Kurrus ၏ဈေá€ļá€€á€―á€€á€šá€™á€žá€­á€Ŋ့ဖသစယသ္ဎKammāsadhammaရá€ūိ Kurus á€á€―á€„á€šá€á€Šá€šá€ļခိá€Ŋခá€ē့သညယ။ ရဟန္á€ļတိá€Ŋ့ကိá€Ŋ၎င္á€ļ,
    ရဟန္á€ļတိá€Ŋ့
    - Bhaddante သည္ရဟန္á€ļတိá€Ŋ့ကိá€Ŋဖှေကှီá€ļခá€ē့သညယ။ အဆိá€Ŋပá€ŦBhagavāပှေီ:
    - ဒá€Ŧ,
    ရဟန္á€ļတိá€Ŋ့စငယကသယယခသငယá€ļ မá€ūá€œá€―á€ē. မညယသည့ယဥရဎကမá€ūဖှစ္ပေá€Ŧ္လီသေီလမ္á€ļဖှစ္သည္
    စိတ္ညá€ūိá€Ŋá€ļငယ္ခှင္á€ļ, ငိá€Ŋá€€á€žá€―á€ąá€ļမှည္တမ္á€ļခှင္á€ļကိá€Ŋခá€ķရသေီသူတိá€Ŋ့သညယနိဗá€đဂá€ŧီနá€ē၏စကီá€ļကိá€Ŋနီá€ļထေီင္ခှင္á€ļငá€ūá€Ŧá€™á€€á€―á€šá€šá€™á€€á€―á€ēပှီá€ļခှင္á€ļ,
    ဘယ္လေá€ļ?
    ရဟန္á€ļတိá€Ŋ့á€Īသီသနီတေီ္၌ရဟန္á€ļသည္သီဗတá€đဒá€Ūá€ļကá€ŧမ္á€ļတည္á€ļဟူသေီအီဗှဟá€ķ,
    Sampajāno, Satimāသည္ Abhjji-Domanassa ကိá€Ŋကမá€đဘီကှá€Ūá€ļဆá€Ūသိá€Ŋá€·á€…á€―á€”á€·á€šá€œá€―á€ūတ္လိá€Ŋက္သည္။
    လေီကဆá€Ūသိá€Ŋ့abhjjhādoassaကိá€ŊVedanāရá€ūိVedanāရá€ūိVedanāကိá€Ŋá€€á€žá€Šá€·á€šá€”á€ąáá‹
    သူသည္ကမá€đဘီပေá€Ŧ္ရá€ūိAbhjjhāno Domanassa ကိá€Ŋá€…á€―á€”á€·á€šá€œá€―á€ūတ္လိá€Ŋက္ပှá€Ūá€ļ Citta ရá€ūိ
    Citta ရá€ūိ Citta ကိá€Ŋá€œá€ąá€·á€œá€Žá€á€žá€„á€šá€ļသည္။ လေီကဆá€Ūသိá€Ŋ့abmāpaahāno domanassa
    ကိá€Ŋá€…á€―á€”á€·á€šá€œá€―á€ūတ္လိá€Ŋက္ခှင္á€ļသည္ဓမá€đမဝိပ· s,
    I. CAIAYANTAFASSANI
    á€Ąá€Žá€”á€­á€žá€Žá€á€―á€„á€šá€Ąá€ąá€Ąá€•á€­á€Ŋင္á€ļ
    နá€ūင့ယ
    ရဟန္á€ļတိá€Ŋá€·á€Ąá€˜á€šá€šá€žá€­á€Ŋ့လá€ŧá€ūင္ရဟန္á€ļသည္ကိá€Ŋရီရá€ūိကီလက္ကိá€Ŋကသည့ယရá€ūá€Ŋခှင္á€ļငá€ūá€Ŧ,
    ရဟန္á€ļတိá€Ŋ့á€Īသည္၌ရဟန္á€ļသည္တေီထá€ēသိá€Ŋ့ á€žá€―á€Žá€ļ. သစ္ပင္တပင္၌ á€žá€―á€Žá€ļ. ,
    အခá€ŧည္á€ļနá€ūá€Ūá€ļသေီအခန္á€ļသိá€Ŋ့ á€žá€―á€Žá€ļ. , ခှေလက္ကိá€Ŋဖှတ္လá€ŧက္, သူသည္ Sato á€á€―á€„á€šá€•á€Ŧ 0
    င္သည္။ အသက္ရá€ūူကá€ŧပ္ခှင္á€ļက ‘ငá€Ŧအသက္တီရá€ūည္နေပှá€Ū’ လိá€Ŋ့နဎá€ļလည္တယ္။
    အသက္ရá€ūူခှင္á€ļကိá€Ŋသူက ‘ငá€Ŧအသက္တီရá€ūည္နေပှá€Ū’ လိá€Ŋ့နဎá€ļလည္တယ္။
    တိá€Ŋတေီင္á€ļသ္ဎကသ္ဎင့ယသူက ‘ငá€Ŧအသက္ရá€ūူနေပှá€Ū’ လိá€Ŋ့နဎá€ļလည္တယ္။
    အသက္ရá€ūူခှင္á€ļကိá€Ŋရá€ūေီင္ရá€ūီá€ļသည္ - ‘ငá€Ŧအသက္ရá€ūူနေပှá€Ū’ လိá€Ŋ့နဎá€ļလည္တယ္။
    သူကသူ့ကိá€Ŋá€šá€šá€žá€°á€œá€ąá€·á€€á€ŧင့ယပ္á€ļတယ္ - ‘ကေီလီဟလကိá€Ŋခá€ķစီá€ļမိသည္,
    ငá€Ŧရá€ūူရá€ūိá€Ŋက္ပá€Ŧလိမ့ယမယယ’; သူသည္မိမိကိá€Ŋယ္ကိá€Ŋá€œá€ąá€·á€€á€ŧင့ယပ္á€ļ၏ -
    ‘ဘá€Ŋရီá€ļတစ္ကိá€Ŋယ္လá€Ŋá€ķá€ļကိá€Ŋခá€ķစီá€ļမိသည္, ငá€Ŧá€Ąá€žá€€á€šá€‘á€―á€€á€šá€›á€ūူပá€Ŧလိမ့ယမယယ’;
    သူသည္မိမိကိá€Ŋယ္ကိá€Ŋá€œá€ąá€·á€€á€ŧင့ယပ္á€ļသည္ - ‘ခá€Ŧနီဗတá€đတိကိá€Ŋအေá€ļဆေá€ļငှိမ္သက္ခှင္á€ļ,
    ကá€ŧá€―á€”á€šá€Ŋပ္အသက္ရá€ūူပá€Ŧလိမ့ယမညယ’ ‘; သူသည္မိမိကိá€Ŋယ္ကိá€Ŋá€œá€ąá€·á€€á€ŧင့ယသညယ -
    ‘မှတ္ရဟတ္မှိá€Ŋ့ကိá€Ŋá€„á€žá€­á€™á€šá€á€•á€šá€…á€―á€Žá€”á€ąáá‹
    မá€ūá€ŧ
    ရဟန္á€ļတိá€Ŋ့ကá€ē့သိá€Ŋ့ပငယလိမá€đမီပá€Ŧá€ļနပ္သေီလá€ūည့ယစဎá€ļသူသိá€Ŋ့မဟá€Ŋတ္လá€ūည့ယသမဎá€ļ၏အလá€Ŋပ္သင္သင္တန္á€ļသည္ရá€ūည္လá€ŧီá€ļသေီအလá€ūည့ယဥပသ္ဎငယá€ļတစ္ခá€Ŋဖှစ္ပှá€Ūá€ļ
    ‘ငá€Ŧရá€ūည္လá€ŧီá€ļသေီအလá€ūည့ယ’ ‘; အလá€ūည့ယဥပသ္ဎငယá€ļတစ္ခá€Ŋဖှစ္ပှá€Ūá€ļ
    ‘ငá€Ŧအလá€ūည့ယဥပသ္ဎငယá€ļတစ္ခá€Ŋလá€Ŋပ္နေတယ္’ လိá€Ŋ့သူနဎá€ļလည္တယ္။
    ရဟန္á€ļတိá€Ŋá€·á€Ąá€œá€Žá€ļတူရဟန္á€ļသည္အသက္ရá€ūူတည္á€ļသေီရဟန္á€ļသည္အသက္ရá€ūူခှင္á€ļ,
    တိá€Ŋတေီင္á€ļသ္ဎကသ္ဎင့ယသူက ‘ငá€Ŧအသက္ရá€ūူနေပှá€Ū’ လိá€Ŋ့နဎá€ļလည္တယ္။
    အသက္ရá€ūူခှင္á€ļကိá€Ŋရá€ūေီင္ရá€ūီá€ļသည္ - ‘ငá€Ŧအသက္ရá€ūူနေပှá€Ū’ လိá€Ŋ့နဎá€ļလည္တယ္။
    သူသည္မိမိကိá€Ŋယ္ကိá€Ŋá€œá€ąá€·á€€á€ŧင့ယသညယ - ‘ဘá€Ŋရီá€ļတစ္နိá€Ŋင္ငá€ķလá€Ŋá€ķá€ļကိá€Ŋခá€ķစီá€ļမိသည္,
    ငá€Ŧရá€ūူရá€ūိá€Ŋက္ပá€Ŧလိမ့ယမယယ’; သူသည္မိမိကိá€Ŋယ္ကိá€Ŋá€œá€ąá€·á€€á€ŧင့ယပ္á€ļ၏ -
    ‘ဘá€Ŋရီá€ļတစ္ကိá€Ŋယ္လá€Ŋá€ķá€ļကိá€Ŋခá€ķစီá€ļမိသည္, ငá€Ŧá€Ąá€žá€€á€šá€‘á€―á€€á€šá€›á€ūူပá€Ŧလိမ့ယမယယ’;
    သူသည္မိမိကိá€Ŋယ္ကိá€Ŋá€œá€ąá€·á€€á€ŧင့ယပ္á€ļသည္ - ‘ခá€Ŧနီဗတá€đတိကိá€Ŋအေá€ļဆေá€ļငှိမ္သက္ခှင္á€ļ,
    ကá€ŧá€―á€”á€šá€Ŋပ္အသက္ရá€ūူပá€Ŧလိမ့ယမညယ’ ‘; သူသည္မိမိကိá€Ŋယ္ကိá€Ŋá€œá€ąá€·á€€á€ŧင့ယသညယ -
    ‘မှတ္ရဟတ္မှိá€Ŋ့ကိá€Ŋá€„á€žá€­á€™á€šá€á€•á€šá€…á€―á€Žá€”á€ąáá‹
    ဒá€Ŧá€€á€žá€ąá€Žá€„á€·á€šá€žá€°á€žá€Šá€šá€˜á€Ŋရီá€ļရá€ūိခိá€Ŋá€ļá€”á€ąá€•á€žá€Šá€šá€á€ąá€Žá€šá€á€―á€„á€šá€žá€Žá€…á€ąá€Žá€„á€·á€šá€”á€ąá,
    သူသည္သီယီညီရá€ūိကီလီကိá€Ŋစ္ဎင့ယကသည့ယန္သူသိá€Ŋ့မဟá€Ŋတ္သူသည္သီယီနီရá€ūိကီလက္နá€ūင့ယပသငယပနá€ūá€„á€·á€šá€•á€žá€Šá€šá€•á€á€―á€„á€šá€…á€ąá€Žá€„á€·á€šá€€á€žá€Šá€·á€šá€”á€ąá€žá€Šá€šá‹

    သူသည္သီကီလက္ရá€ūိဖှစ္ရပ္မá€ŧီá€ļကိá€Ŋá€œá€ąá€·á€œá€Žá€á€žá€„á€šá€ļကိá€Ŋကသည့ယရá€ūá€Ŋရီရေီက္သေီ္ကီလက္ရá€ūိဖှစ္ရပ္မá€ŧီá€ļကိá€Ŋá€€á€―á€šá€šá€€á€Žá€œá€ąá€·á€œá€Žá€á€žá€„á€šá€ļကိá€Ŋစ္ဎင့ယကသည့ယသညယ။
    သိá€Ŋ့မဟá€Ŋတ္ “á€Īသူသည္ကá€ŧေá€ļဇူá€ļတရီá€ļဟူမူကီá€ļ,
    သူသည္သူ၌နေတá€Ŋန္á€ļတည္á€ļá€Ÿá€°á€žá€ąá€ŽÃąÄáđ‡aနá€ūင့ယPaáđ­issatiမá€ŧá€ūသီတည္á€ļခညá€ŧှအနá€ūေီ၏အတိá€Ŋင္á€ļအတီအထိသူ၌ပစá€đစá€Ŋပá€đပန္ဖှစ္ပá€Ŧတယ္။
    သူသည္ deter
    လá€Ŋပ္လိá€Ŋကယသ္ဎကသ္ဎင့ယကမá€đဘီပေá€Ŧá€šá€á€―á€„á€šá€™á€Šá€šá€žá€Šá€·á€šá€Ąá€›á€Žá€€á€­á€Ŋမဆိá€Ŋမá€ūá€Ūဝá€ēခှင္á€ļမရá€ūိပá€Ŧ။
    ရဟန္á€ļတိá€Ŋ့ရဟနယá€ļသည္ခá€Ŧနီလက္ရá€ūိကီလက္ကိá€Ŋကသည့ယရá€ūá€Ŋá€›á€Žá€á€―á€„á€šá€”á€ąá€á€ąá€Žá€šá€™á€°á€žá€Šá€šá‹

    ခ။ IrriyāPatha Pabba
    ထိá€Ŋ့ဥပသငယ
    ရဟန္á€ļတိá€Ŋ့á€Īရဟန္á€ļသည္လမ္á€ļလá€ŧá€ūေီက္နေစဉ္ ‘ငá€Ŧလမ္á€ļလá€ŧá€ūေီက္နေ၏’,
    သူရပ္နေတá€Ŋန္á€ļသူက ‘ငá€Ŧရပ္နေ’ နေတá€Ŋန္á€ļထိá€Ŋင္နေတá€Ŋန္á€ļပá€ē
    နီá€ļလည္သည္
    - ‘ငá€Ŧထိá€Ŋင္နေတá€Ŋန္á€ļလá€ē။ လိမ္နေတá€Ŋန္á€ļလိမ္နေတá€Ŋန္á€ļသူက’ ငá€Ŧလá€ēနေတယ္
    ‘လိá€Ŋ့နဎá€ļလည္တယ္။ သိá€Ŋ့မဟá€Ŋတ္ကီအီသည္မိမိနေရီကိá€Ŋသီခိá€Ŋလá€ūá€Ŋá€ķလá€ŧက္အလိá€Ŋရá€ūိ၏။
    SampajaÃąÃąaá€á€―á€„á€š C. အပိá€Ŋင္á€ļ
    ထိá€Ŋ့ဥပသငယ
    ရဟန္á€ļတိá€Ŋ့ရဟနယá€ļတိá€Ŋ့ခá€ŧဉ္á€ļကပ္နေစဉ္ခá€ŧဉ္á€ļကပ္နေစဉ္နá€ūá€„á€·á€šá€‘á€―á€€á€šá€á€―á€Žá€”á€ąá€…á€‰á€š)
    sampajaÃąÃąaနá€ūá€„á€·á€šá€Ąá€á€°á€œá€Ŋပ္ခှင္á€ļ,
    သူသည္စီá€ļá€žá€ąá€Žá€€á€šá€”á€ąá€…á€‰á€šá€á€―á€„á€šá€…á€Žá€ļá€žá€ąá€Žá€€á€šá€”á€ąá€…á€‰á€šá€Ąá€á€―á€„á€šá€ļစီá€ļá€žá€ąá€Žá€€á€šá€”á€ąá€…á€‰á€šá€Ąá€á€―á€„á€šá€ļစီá€ļသေီက္နေစဉ္သူသည္SampajaÃąÃąaတိá€Ŋ့နá€ūá€„á€·á€šá€Ąá€á€°á€œá€Ŋပ္ဆေီင္နေစဉ္သူသည္SampajaÃąÃąaနá€ūင့ယဥတူပသá€Ŋမူသည္။

    စကီá€ļပှေီနေစဉ္နိá€Ŋá€ļနေစဉ္နá€ūá€„á€·á€šá€á€­á€á€šá€†á€­á€á€šá€…á€―á€Žá€”á€ąá€…á€‰á€šá€Ąá€á€―á€„á€šá€ļသူသည္အိပ္ပá€ŧေီ္နေစဉ္SampajaÃąÃąaနá€ūင့ယပသá€Ŋမူသည္။

    ထိá€Ŋá€·á€€á€žá€ąá€Žá€„á€·á€šá€žá€°á€žá€Šá€šá€€á€Žá€†á€”á€šá€á€―á€„á€šá€˜á€Ŋရီá€ļ 0 င္ကိá€Ŋစ္ဎင့ယကသည့ယန္သညယ
    á€žá€Žá€šá€Žá€šá€Žá€á€―á€„á€šá€žá€Žá€šá€Žá€šá€Žá€á€―á€„á€šá€€á€Žá€šá€Žá€œá€€á€šá€€á€­á€Ŋá€…á€ąá€Žá€„á€·á€šá€€á€žá€Šá€·á€šá€œá€ąá€·á€œá€Žá€á€žá€„á€šá€ļ,

    သူသည္သီကီလက္ရá€ūိဖှစ္ရပ္မá€ŧီá€ļကိá€Ŋá€œá€ąá€·á€œá€Žá€á€žá€„á€šá€ļကိá€Ŋကသည့ယရá€ūá€Ŋရီရေီက္သေီ္ကီလက္ရá€ūိဖှစ္ရပ္မá€ŧီá€ļကိá€Ŋá€€á€―á€šá€šá€€á€Žá€œá€ąá€·á€œá€Žá€á€žá€„á€šá€ļကိá€Ŋစ္ဎင့ယကသည့ယသညယ။
    သိá€Ŋ့မဟá€Ŋတ္ “á€Īသူသည္ကá€ŧေá€ļဇူá€ļတရီá€ļဟူမူကီá€ļ,
    သူသည္သူ၌နေတá€Ŋန္á€ļတည္á€ļá€Ÿá€°á€žá€ąá€ŽÃąÄáđ‡aနá€ūင့ယPaáđ­issatiမá€ŧá€ūသီတည္á€ļခညá€ŧှအနá€ūေီ၏အတိá€Ŋင္á€ļအတီအထိသူ၌ပစá€đစá€Ŋပá€đပန္ဖှစ္ပá€Ŧတယ္။
    သူသည္ deter
    လá€Ŋပ္လိá€Ŋကယသ္ဎကသ္ဎင့ယကမá€đဘီပေá€Ŧá€šá€á€―á€„á€šá€™á€Šá€šá€žá€Šá€·á€šá€Ąá€›á€Žá€€á€­á€Ŋမဆိá€Ŋမá€ūá€Ūဝá€ēခှင္á€ļမရá€ūိပá€Ŧ။
    ရဟန္á€ļတိá€Ŋ့ရဟနယá€ļသည္ခá€Ŧနီလက္ရá€ūိကီလက္ကိá€Ŋကသည့ယရá€ūá€Ŋá€›á€Žá€á€―á€„á€šá€”á€ąá€á€ąá€Žá€šá€™á€°á€žá€Šá€šá‹

    á€›á€―á€ķရá€ūီခှင္á€ļအပေá€Ŧ္ D. အပိá€Ŋင္á€ļ
    ထိá€Ŋ့ဥပသငယ
    ရဟန္á€ļတိá€Ŋ့ရဟနယá€ļသည္á€Īကိá€Ŋယ္ခနá€đဓီသည္á€Īကိá€Ŋယ္ခနá€đဓီကိá€Ŋ၎င္á€ļ,
    အသီá€ļá€Ąá€›á€ąá€Ąá€á€―á€€á€šá€”á€ūင့ယဥညစယဥကသ္á€ļအမá€ŧိá€Ŋá€ļမá€ŧိá€Ŋá€ļနá€ūင့ယပသည့ယနá€ūက္နေသေီဆá€ķပင္အေီက္သိá€Ŋ့ဆငယá€ļá€žá€―á€Žá€ļသည္
    - “á€Īဘá€Ŋရီá€ļ, ခေá€Ŧင္á€ļ, လက္သည္á€ļမá€ŧီá€ļ, အရေပှီá€ļ, အရေပှီá€ļ, အသီá€ļမá€ŧီá€ļ, ,
    á€›á€―á€á€š, အရိá€Ŋá€ļမá€ŧီá€ļ, အရိá€Ŋá€ļá€á€―á€„á€šá€ļခှင္ဆá€Ū, ကá€ŧေီက္ကပ္, ကá€ŧေီက္ကပ္, ကá€ŧေီက္ကပ္, နá€ūလá€Ŋá€ķá€ļ, အသည္á€ļ, pleura, နá€ūလá€Ŋá€ķá€ļ,
    အဆá€Ŋတ္မá€ŧီá€ļ, အူမá€ŧီá€ļ, mesentery, မစင္, သည္á€ļဘိတ္,
    phlegm, pus, á€žá€―á€ąá€ļ, ခá€ŧá€―á€ąá€ļ, အဆá€Ū, မá€ŧက္ရည္မá€ŧီá€ļ, အခေá€Ŧင္á€ļစ္, တá€ķá€á€―á€ąá€ļ, နá€ūီခေá€Ŧင္á€ļခá€ŧေီင္á€ļ,
    Synovial အရည္နá€ūင့ယဆá€Ūá€ļ။ “
    ရဟန္á€ļတိá€Ŋá€·á€Ąá€œá€Žá€ļá€Ąá€•á€―á€„á€·á€šá€”á€ūစ္မá€ŧိá€Ŋá€ļရá€ūိသကá€ē့သိá€Ŋ့နá€ūစ္
    á€Ķá€ļ á€žá€Šá€šá€Ąá€–á€―á€„á€·á€šá€Ąá€†á€„á€šá€žá€„á€·á€šá€–á€žá€…á€šá€á€ē့ရပသá€Ūá€ļတေီင္ပေá€Ŧ္စပá€Ŧá€ļ, စပá€Ŧá€ļ, ပá€ē, စပá€Ŧá€ļ, စပá€Ŧá€ļ,
    နá€ūမ္á€ļမá€ŧိá€Ŋá€ļစ့္မá€ŧီá€ļ, မá€ŧက္စိအမှင္ကေီင္á€ļသေီသူသည္ “á€Īအရီသည္ပá€Ŧ 0 င္သေီမီတိကီ”
    ဟá€Ŋမá€ūတယယူလိမ့ယမညယ - “á€Īအခá€ŧက္သည္တေီင္ပေá€Ŧ္စပá€Ŧá€ļဖှစ္သည္။ ရဟန္á€ļတိá€Ŋ့ထိá€Ŋနည္á€ļတူ,
    ရဟန္á€ļတိá€Ŋ့ရဟနယá€ļသည္á€Īကိá€Ŋယ္ခနá€đဓီကိá€Ŋခှေဘဝá€Ŧá€ļမá€ūဆင္á€ļသက္၏,
    အရီ၎င္á€ļ၏အသီá€ļဥရ္ဖသင့ယဥညစယဥကသ္á€ļနá€ūင့ယဥညစယဥကသ္á€ļအမá€ŧိá€Ŋá€ļမá€ŧိá€Ŋá€ļနá€ūင့ယပသည့ယဝ၏။
    “á€Īá€€á€Žá€œá€Žá€á€―á€„á€šá€á€ąá€Ŧင္á€ļ၏ဆá€ķပင္, ကိá€Ŋယ္ခနá€đဓီဆá€ķပင္မá€ŧီá€ļလည္á€ļရá€ūိသည္။
    လက္သည္á€ļမá€ŧီá€ļ,
    á€žá€―á€Žá€ļမá€ŧီá€ļ, အသီá€ļအရေ, အရိá€Ŋá€ļမá€ŧီá€ļ, အရိá€Ŋá€ļမá€ŧီá€ļ, အရိá€Ŋá€ļá€á€―á€„á€šá€ļ, အရိá€Ŋá€ļá€á€―á€„á€šá€ļ, အသည္á€ļ,
    အသည္á€ļ, အသည္á€ļ, အသည္á€ļ, အသည္á€ļ, á€Ąá€á€―á€ķ, အသည္á€ļ, ပá€Ŋဒ္, ဖေီ, မá€ŧက္ရည္မá€ŧီá€ļ, အမá€ēဆá€Ū,
    တá€ķá€á€―á€ąá€ļ, နá€ūီခေá€Ŧင္á€ļခá€ŧá€―á€ē, synovial အရည္နá€ūင့ယဆá€Ūá€ļ။ “
    ထိá€Ŋá€·á€€á€žá€ąá€Žá€„á€·á€šá€žá€°á€žá€Šá€šá€€á€Žá€†á€”á€šá€á€―á€„á€šá€˜á€Ŋရီá€ļ 0 င္ကိá€Ŋစ္ဎင့ယကသည့ယန္သညယ
    á€žá€Žá€šá€Žá€šá€Žá€á€―á€„á€šá€žá€Žá€šá€Žá€šá€Žá€á€―á€„á€šá€€á€Žá€šá€Žá€œá€€á€šá€€á€­á€Ŋá€…á€ąá€Žá€„á€·á€šá€€á€žá€Šá€·á€šá€œá€ąá€·á€œá€Žá€á€žá€„á€šá€ļ,

    သူသည္သီကီလက္ရá€ūိဖှစ္ရပ္မá€ŧီá€ļကိá€Ŋá€œá€ąá€·á€œá€Žá€á€žá€„á€šá€ļကိá€Ŋကသည့ယရá€ūá€Ŋရီရေီက္သေီ္ကီလက္ရá€ūိဖှစ္ရပ္မá€ŧီá€ļကိá€Ŋá€€á€―á€šá€šá€€á€Žá€œá€ąá€·á€œá€Žá€á€žá€„á€šá€ļကိá€Ŋစ္ဎင့ယကသည့ယသညယ။
    သိá€Ŋ့မဟá€Ŋတ္ “á€Īသူသည္ကá€ŧေá€ļဇူá€ļတရီá€ļဟူမူကီá€ļ, Sati
    á€žá€Šá€šá€žá€°á€žá€Šá€šá€žá€°á€žá€Šá€šÃąÄáđ‡aနá€ūင့ယpaáđ­issatiမá€ŧá€ūသီမá€ŧá€ūသီဖှစ္သည္။ သူသည္ deter
    လá€Ŋပ္လိá€Ŋက္သည္။
    ရဟန္á€ļတိá€Ŋ့ရဟနယá€ļသည္ခá€Ŧနီလက္ရá€ūိကီလက္ကိá€Ŋကသည့ယရá€ūá€Ŋá€›á€Žá€á€―á€„á€šá€”á€ąá€á€ąá€Žá€šá€™á€°á€žá€Šá€šá‹

    E. ဒှပ္စင္အပေá€Ŧ္အá€Ūá€ļအပိá€Ŋင္á€ļ
    ထိá€Ŋ့ဥပသငယ
    ရဟန္á€ļတိá€Ŋ့ရဟနယá€ļသည္á€Īမá€ŧá€ūလေီက္သည္á€Īမá€ŧá€ūလေီက္သေီကá€ŧေá€ļဇူá€ļကိá€Ŋထင္ဟပ္၏,
    သိá€Ŋ့သ္ဎယ “á€Īပá€Ŋá€ķသည္á€Īá€€á€Žá€›á€Žá€á€―á€„á€šá€™á€žá€ą element ဒှပ္စင္ရá€ūိ၏
    ရေဒှပ္စင္, မá€Ūá€ļဒှပ္စင္နá€ūá€„á€·á€šá€œá€ąá€‘á€Ŋဒှပ္စင္။ “
    ရဟန္á€ļတိá€Ŋ့ကá€ē့သိá€Ŋ့လိမá€đမီသေီစည္á€ļစိမ္á€Ĩစá€đá€…á€Žá€žá€Šá€šá€”á€―á€Žá€ļမကိá€Ŋသတ္ပှá€Ūá€ļမá€ū,
    လမ္á€ļခရá€Ūá€ļကိá€Ŋအပိá€Ŋင္á€ļပိá€Ŋင္á€ļ ဖှတ္. ,
    ရဟန္á€ļတိá€Ŋ့ထိá€Ŋနည္á€ļတူပင္ရဟန္á€ļတိá€Ŋá€·á€žá€Šá€šá€Ąá€œá€―á€”á€šá€€á€­á€Ŋနူနီ ‘ကိá€Ŋရေီင္ပှန္ဟပ္ပá€Ŧ,
    သိá€Ŋ့သ္ဎယ၎ငယá€ļကိá€Ŋနေရီခá€ŧထီá€ļပá€Ŧ,
    ထိá€Ŋ့ကသ္ဎင့ယသူသညယသဎယဎယဎရá€ūိကီလက္ကိá€Ŋစ္ဎင့ယကသည့ယန္သညယ, သိá€Ŋ့မဟá€Ŋá€á€šá€žá€°á€žá€Šá€šá€žá€Žá€šá€Žá€”á€Žá€á€―á€„á€šá€žá€Žá€šá€Žá€šá€Žá€á€―á€„á€šá€žá€Žá€…á€ąá€Žá€„á€·á€šá€”á€ąá, သိá€Ŋ့မဟá€Ŋတ္သူနေ၏နေအိမ္
    သီယီနá€Ūá€á€―á€„á€šá€žá€Žá€€á€­á€Ŋသီနá€ūá€„á€·á€šá€•á€žá€Šá€šá€•á€á€―á€„á€šá€€á€žá€Šá€·á€šá€á€žá€„á€šá€ļ,

    သူသည္သီကီလက္ရá€ūိဖှစ္ရပ္မá€ŧီá€ļကိá€Ŋá€œá€ąá€·á€œá€Žá€á€žá€„á€šá€ļကိá€Ŋကသည့ယရá€ūá€Ŋရီရေီက္သေီ္ကီလက္ရá€ūိဖှစ္ရပ္မá€ŧီá€ļကိá€Ŋá€€á€―á€šá€šá€€á€Žá€œá€ąá€·á€œá€Žá€á€žá€„á€šá€ļကိá€Ŋစ္ဎင့ယကသည့ယသညယ။
    သိá€Ŋ့မဟá€Ŋတ္ “á€Īသူသည္ကá€ŧေá€ļဇူá€ļတရီá€ļဟူမူကီá€ļ,
    သူ၌နေတá€Ŋန္á€ļတည္á€ļá€Ÿá€°á€žá€ąá€ŽÃąÄáđ‡aနá€ūင့ယpaáđ­issatiမá€ŧá€ūသီတည္á€ļခညá€ŧှအနá€ūေီ၏အတိá€Ŋင္á€ļအတီအထိသူ၌ပစá€đစá€Ŋပá€đပန္ဖှစ္ပá€Ŧတယ္။
    သူသည္ deter လá€Ŋပ္သည္။

    (1)
    ထိá€Ŋ့ဥပသငယ
    ရဟန္á€ļတိá€Ŋ့ဥသ္က္ဎငယကိá€Ŋမှင္လá€ŧá€ūင္,
    တန့္သဖသင့ယဥသ္က္ဎငယတညယá€ļဟူသေီအသေကေီင္, သá€Ŋá€ķá€ļရက္ပတ္လá€Ŋá€ķá€ļအသေကေီင္ကိá€Ŋ၎င္á€ļ,
    ထိá€Ŋ့ဥပသငယထိá€Ŋသိá€Ŋá€·á€žá€ąá€Žá€žá€˜á€Žá€á€•á€„á€šá€–á€žá€…á€šá€•á€Ŧသည္,
    ၎င္á€ļသည္á€Īကá€ē့သိá€Ŋá€·á€žá€ąá€Žá€–á€žá€…á€šá€œá€Žá€á€ąá€Žá€·á€™á€Šá€šá€–á€žá€…á€šá€•á€žá€Ūá€ļထိá€Ŋသိá€Ŋ့သ္ဎဥခသ္ဥန္မá€ŧိá€Ŋá€ļကကင္á€ļá€œá€―á€á€šá€œá€Žá€žá€Šá€šá€™á€Ÿá€Ŋတ္။
    ထိá€Ŋá€·á€€á€žá€ąá€Žá€„á€·á€šá€žá€°á€žá€Šá€šá€žá€Žá€šá€Žá€šá€Žá€á€―á€„á€šá€˜á€Ŋရီá€ļ
    0 ငယစ္ဎင့ယကသည့ယန္သညယ။
    သိá€Ŋ့မဟá€Ŋá€á€šá€žá€°á€žá€Šá€šá€žá€Žá€šá€Žá€”á€Žá€á€―á€„á€šá€žá€Žá€šá€Žá€šá€Žá€á€―á€„á€šá€€á€Žá€†á€”á€šá€á€―á€„á€šá€…á€ąá€Žá€„á€·á€šá€€á€žá€Šá€·á€šá€”á€ąá€žá€Šá€šá‹
    သူသည္သီကီလက္ရá€ūိဖှစ္ရပ္မá€ŧီá€ļကိá€Ŋá€œá€ąá€·á€œá€Žá€á€žá€„á€šá€ļကိá€Ŋကသည့ယရá€ūá€Ŋရီရေီက္သေီ္ကီလက္ရá€ūိဖှစ္ရပ္မá€ŧီá€ļကိá€Ŋá€€á€―á€šá€šá€€á€Žá€œá€ąá€·á€œá€Žá€á€žá€„á€šá€ļကိá€Ŋစ္ဎင့ယကသည့ယသညယ။
    သိá€Ŋ့မဟá€Ŋတ္ “á€Īသူသည္ကá€ŧေá€ļဇူá€ļတရီá€ļဟူမူကီá€ļ,
    သူသည္သူ၌နေတá€Ŋန္á€ļတည္á€ļá€Ÿá€°á€žá€ąá€ŽÃąÄáđ‡aနá€ūင့ယPaáđ­issatiမá€ŧá€ūသီတည္á€ļခညá€ŧှအနá€ūေီ၏အတိá€Ŋင္á€ļအတီအထိသူ၌ပစá€đစá€Ŋပá€đပန္ဖှစ္ပá€Ŧတယ္။
    သူသည္ deter
    လá€Ŋပ္လိá€Ŋကယသ္ဎကသ္ဎင့ယကမá€đဘီပေá€Ŧá€šá€á€―á€„á€šá€™á€Šá€šá€žá€Šá€·á€šá€Ąá€›á€Žá€€á€­á€Ŋမဆိá€Ŋမá€ūá€Ūဝá€ēခှင္á€ļမရá€ūိပá€Ŧ။
    ရဟန္á€ļတိá€Ŋ့ရဟနယá€ļသည္ခá€Ŧနီလက္ရá€ūိကီလက္ကိá€Ŋကသည့ယရá€ūá€Ŋá€›á€Žá€á€―á€„á€šá€”á€ąá€á€ąá€Žá€šá€™á€°á€žá€Šá€šá‹
    (2)
    ထိá€Ŋ့ဥပသငယ
    ရဟန္á€ļတိá€Ŋ့သူသညယဥသ္က္ဎငယကိá€Ŋမှင္လá€ŧá€ūင္,
    ကá€Ŋန္á€ļရိá€Ŋá€ļအစီစီá€ļခှင္á€ļ, á€á€―á€ąá€ļမá€ŧီá€ļစီá€ļခှင္á€ļ,
    ကá€ŧီá€ļမá€ŧီá€ļစီá€ļသá€Ŋá€ķá€ļသူမá€ŧီá€ļအီá€ļစီá€ļသá€Ŋá€ķá€ļသူမá€ŧီá€ļဖသင့ယစဎá€ļသá€Ŋá€ķá€ļခှင္á€ļကိá€Ŋခá€ķနေရသည္။
    á€Īသိá€Ŋ့ပငယကိá€Ŋမှတ္သည္á€Īမá€ŧá€ūလေီက္သေီသဘေီသဘီဝရá€ūိကှေီင္á€ļá€Īသိá€Ŋ့စဉယá€ļစီá€ļသည္။
    ထိá€Ŋá€·á€€á€žá€ąá€Žá€„á€·á€šá€žá€°á€žá€Šá€šá€žá€Žá€šá€Žá€šá€Žá€á€―á€„á€šá€˜á€Ŋရီá€ļ
    0 ငယစ္ဎင့ယကသည့ယန္သညယ။
    သိá€Ŋ့မဟá€Ŋá€á€šá€žá€°á€žá€Šá€šá€žá€Žá€šá€Žá€”á€Žá€á€―á€„á€šá€žá€Žá€šá€Žá€šá€Žá€á€―á€„á€šá€€á€Žá€†á€”á€šá€á€―á€„á€šá€…á€ąá€Žá€„á€·á€šá€€á€žá€Šá€·á€šá€”á€ąá€žá€Šá€šá‹
    သူသည္သီယီရá€Ūရá€ūိဖှစ္ရပ္မá€ŧီá€ļကိá€Ŋá€œá€ąá€·á€œá€Žá€á€žá€„á€šá€ļကိá€Ŋစ္ဎင့ယကသည့ယန္သူ,
    သိá€Ŋ့မဟá€Ŋတ္သူသည္သီယီနီရá€ūိဖှစ္ရပ္မá€ŧီá€ļ၏ဖှတ္သန္á€ļá€žá€―á€Žá€ļခှင္á€ļကိá€Ŋစ္ဎင့ယကသည့ယန္သညယ။
    ကိá€Ŋရီရá€ūိဖှစ္ရပ္မá€ŧီá€ļကိá€Ŋá€€á€―á€šá€šá€•á€ŧေီက္ခှင္á€ļ,
    သိá€Ŋ့မဟá€Ŋတ္ “á€Īသူသည္ကá€ŧေá€ļဇူá€ļတရီá€ļဟူမူကီá€ļ,
    သူသည္သူ၌နေတá€Ŋန္á€ļတည္á€ļá€Ÿá€°á€žá€ąá€ŽÃąÄáđ‡aနá€ūင့ယPaáđ­issatiမá€ŧá€ūသီတည္á€ļခညá€ŧှအနá€ūေီ၏အတိá€Ŋင္á€ļအတီအထိသူ၌ပစá€đစá€Ŋပá€đပန္ဖှစ္ပá€Ŧတယ္။
    သူသည္ deter
    လá€Ŋပ္လိá€Ŋကယသ္ဎကသ္ဎင့ယကမá€đဘီပေá€Ŧá€šá€á€―á€„á€šá€™á€Šá€šá€žá€Šá€·á€šá€Ąá€›á€Žá€€á€­á€Ŋမဆိá€Ŋမá€ūá€Ūဝá€ēခှင္á€ļမရá€ūိပá€Ŧ။
    ရဟန္á€ļတိá€Ŋ့ရဟနယá€ļသည္ခá€Ŧနီလက္ရá€ūိကီလက္ကိá€Ŋကသည့ယရá€ūá€Ŋá€›á€Žá€á€―á€„á€šá€”á€ąá€á€ąá€Žá€šá€™á€°á€žá€Šá€šá‹
    (3)
    ရဟန္á€ļတိá€Ŋ့ဥဎဒိတညယá€ļဟူသေီရဟန္á€ļသည္အသီá€ļနá€ūá€„á€·á€šá€Ąá€žá€―á€ąá€ļပá€Ŧá€á€―á€Žá€ļနေသေီ
    charyne ground charelteton á€á€―á€„á€šá€…á€Ŋဝေá€ļစေပှá€Ūá€ļ,
    သဘီဝကဒá€Ūလိá€Ŋမá€ŧိá€Ŋá€ļá€–á€žá€…á€šá€œá€Žá€á€ąá€Žá€·á€™á€šá€š, ဒá€Ūလိá€Ŋအခှေအနေမá€ŧိá€Ŋá€ļကကင္á€ļဝေá€ļတ္ဎ့မá€ūီမဟá€Ŋတ္ဘူá€ļ။ “
    ထိá€Ŋá€·á€€á€žá€ąá€Žá€„á€·á€šá€žá€°á€žá€Šá€šá€€á€Žá€†á€”á€šá€á€―á€„á€šá€˜á€Ŋရီá€ļ 0 င္ကိá€Ŋစ္ဎင့ယကသည့ယန္သညယ
    á€žá€Žá€šá€Žá€šá€Žá€á€―á€„á€šá€žá€Žá€šá€Žá€šá€Žá€á€―á€„á€šá€€á€Žá€šá€Žá€œá€€á€šá€€á€­á€Ŋá€…á€ąá€Žá€„á€·á€šá€€á€žá€Šá€·á€šá€œá€ąá€·á€œá€Žá€á€žá€„á€šá€ļ,

    သူသည္သီကီလက္ရá€ūိဖှစ္ရပ္မá€ŧီá€ļကိá€Ŋá€œá€ąá€·á€œá€Žá€á€žá€„á€šá€ļကိá€Ŋကသည့ယရá€ūá€Ŋရီရေီက္သေီ္ကီလက္ရá€ūိဖှစ္ရပ္မá€ŧီá€ļကိá€Ŋá€€á€―á€šá€šá€€á€Žá€œá€ąá€·á€œá€Žá€á€žá€„á€šá€ļကိá€Ŋစ္ဎင့ယကသည့ယသညယ။
    သိá€Ŋ့မဟá€Ŋတ္ “á€Īသူသည္ကá€ŧေá€ļဇူá€ļတရီá€ļဟူမူကီá€ļ,
    သူသည္သူ၌နေတá€Ŋန္á€ļတည္á€ļá€Ÿá€°á€žá€ąá€ŽÃąÄáđ‡aနá€ūင့ယPaáđ­issatiမá€ŧá€ūသီတည္á€ļခညá€ŧှအနá€ūေီ၏အတိá€Ŋင္á€ļအတီအထိသူ၌ပစá€đစá€Ŋပá€đပန္ဖှစ္ပá€Ŧတယ္။
    သူသည္ deter
    လá€Ŋပ္လိá€Ŋကယသ္ဎကသ္ဎင့ယကမá€đဘီပေá€Ŧá€šá€á€―á€„á€šá€™á€Šá€šá€žá€Šá€·á€šá€Ąá€›á€Žá€€á€­á€Ŋမဆိá€Ŋမá€ūá€Ūဝá€ēခှင္á€ļမရá€ūိပá€Ŧ။
    ရဟန္á€ļတိá€Ŋ့ရဟနယá€ļသည္ခá€Ŧနီလက္ရá€ūိကီလက္ကိá€Ŋကသည့ယရá€ūá€Ŋá€›á€Žá€á€―á€„á€šá€”á€ąá€á€ąá€Žá€šá€™á€°á€žá€Šá€šá‹

    (4)
    ထိá€Ŋ့ဥပသငယ
    ရဟန္á€ļတိá€Ŋ့သူသညယဥသဎá€ļမရá€ūိသေီအသေကေီင္ကိá€Ŋမှင္လá€ŧá€ūင္,
    အသီá€ļမရá€ūိသေီ compeale မှေပှင္၌ ထီá€ļ.
    á€Ąá€žá€―á€ąá€ļကိá€Ŋá€†á€―á€ēထá€Ŋတ္လိá€Ŋက္သည္နá€ūá€„á€·á€šá€žá€―á€ąá€ļနá€ūá€„á€·á€šá€Ąá€á€°á€á€€á€―á€†á€―á€ēဆေီင္သည္,
    သဘီဝကဒá€Ūလိá€Ŋမá€ŧိá€Ŋá€ļá€–á€žá€…á€šá€œá€Žá€á€ąá€Žá€·á€™á€šá€š, ဒá€Ūလိá€Ŋအခှေအနေမá€ŧိá€Ŋá€ļကကင္á€ļဝေá€ļတ္ဎ့မá€ūီမဟá€Ŋတ္ဘူá€ļ။ “
    ထိá€Ŋá€·á€€á€žá€ąá€Žá€„á€·á€šá€žá€°á€žá€Šá€šá€žá€Žá€šá€Žá€šá€Žá€á€―á€„á€šá€˜á€Ŋရီá€ļ
    0 ငယစ္ဎင့ယကသည့ယန္သညယ။
    သိá€Ŋ့မဟá€Ŋá€á€šá€žá€°á€žá€Šá€šá€žá€Žá€šá€Žá€”á€Žá€á€―á€„á€šá€žá€Žá€šá€Žá€šá€Žá€á€―á€„á€šá€€á€Žá€†á€”á€šá€á€―á€„á€šá€…á€ąá€Žá€„á€·á€šá€€á€žá€Šá€·á€šá€”á€ąá€žá€Šá€šá‹
    သူသည္သီကီလက္ရá€ūိဖှစ္ရပ္မá€ŧီá€ļကိá€Ŋá€œá€ąá€·á€œá€Žá€á€žá€„á€šá€ļကိá€Ŋကသည့ယရá€ūá€Ŋရီရေီက္သေီ္ကီလက္ရá€ūိဖှစ္ရပ္မá€ŧီá€ļကိá€Ŋá€€á€―á€šá€šá€€á€Žá€œá€ąá€·á€œá€Žá€á€žá€„á€šá€ļကိá€Ŋစ္ဎင့ယကသည့ယသညယ။
    သိá€Ŋ့မဟá€Ŋတ္ “á€Īသူသည္ကá€ŧေá€ļဇူá€ļတရီá€ļဟူမူကီá€ļ,
    သူသည္သူ၌နေတá€Ŋန္á€ļတည္á€ļá€Ÿá€°á€žá€ąá€ŽÃąÄáđ‡aနá€ūင့ယPaáđ­issatiမá€ŧá€ūသီတည္á€ļခညá€ŧှအနá€ūေီ၏အတိá€Ŋင္á€ļအတီအထိသူ၌ပစá€đစá€Ŋပá€đပန္ဖှစ္ပá€Ŧတယ္။
    သူသည္ deter
    လá€Ŋပ္လိá€Ŋကယသ္ဎကသ္ဎင့ယကမá€đဘီပေá€Ŧá€šá€á€―á€„á€šá€™á€Šá€šá€žá€Šá€·á€šá€Ąá€›á€Žá€€á€­á€Ŋမဆိá€Ŋမá€ūá€Ūဝá€ēခှင္á€ļမရá€ūိပá€Ŧ။
    ရဟန္á€ļတိá€Ŋ့ရဟနယá€ļသည္ခá€Ŧနီလက္ရá€ūိကီလက္ကိá€Ŋကသည့ယရá€ūá€Ŋá€›á€Žá€á€―á€„á€šá€”á€ąá€á€ąá€Žá€šá€™á€°á€žá€Šá€šá‹
    (5)
    ရဟန္á€ļတိá€Ŋ့ရဟနယá€ļတိá€Ŋ့á€Īအတန္ပင္သူသည္အသေကေီင္ကိá€Ŋမမှင္ဘá€ēအသီá€ļမဟá€Ŋတ္,
    á€Ąá€žá€―á€ąá€ļကိá€Ŋစá€Ŋá€á€―á€Žá€ļသေီ charyne carpete
    á€–á€žá€„á€·á€šá€žá€―á€”á€šá€ļလေီင္á€ļခá€ē့သကá€ē့သိá€Ŋ့သူသညယá€Īမá€ŧá€ūအီá€ļဖသင့ယá€Īမá€ŧá€ūလေီက္ဖှစ္ပá€Ŧသည္
    သဘီဝကဒá€Ūလိá€Ŋမá€ŧိá€Ŋá€ļá€–á€žá€…á€šá€œá€Žá€á€ąá€Žá€·á€™á€šá€š, ဒá€Ūလိá€Ŋအခှေအနေမá€ŧိá€Ŋá€ļကကင္á€ļဝေá€ļတ္ဎ့မá€ūီမဟá€Ŋတ္ဘူá€ļ။ “
    ထိá€Ŋá€·á€€á€žá€ąá€Žá€„á€·á€šá€žá€°á€žá€Šá€šá€€á€Žá€†á€”á€šá€á€―á€„á€šá€˜á€Ŋရီá€ļ 0 င္ကိá€Ŋစ္ဎင့ယကသည့ယန္သညယ
    á€žá€Žá€šá€Žá€šá€Žá€á€―á€„á€šá€žá€Žá€šá€Žá€šá€Žá€á€―á€„á€šá€€á€Žá€šá€Žá€œá€€á€šá€€á€­á€Ŋá€…á€ąá€Žá€„á€·á€šá€€á€žá€Šá€·á€šá€œá€ąá€·á€œá€Žá€á€žá€„á€šá€ļ,

    သူသည္သီကီလက္ရá€ūိဖှစ္ရပ္မá€ŧီá€ļကိá€Ŋá€œá€ąá€·á€œá€Žá€á€žá€„á€šá€ļကိá€Ŋကသည့ယရá€ūá€Ŋရီရေီက္သေီ္ကီလက္ရá€ūိဖှစ္ရပ္မá€ŧီá€ļကိá€Ŋá€€á€―á€šá€šá€€á€Žá€œá€ąá€·á€œá€Žá€á€žá€„á€šá€ļကိá€Ŋစ္ဎင့ယကသည့ယသညယ။
    သိá€Ŋ့မဟá€Ŋတ္ “á€Īသူသည္ကá€ŧေá€ļဇူá€ļတရီá€ļဟူမူကီá€ļ,
    သူသည္သူ၌နေတá€Ŋန္á€ļတည္á€ļá€Ÿá€°á€žá€ąá€ŽÃąÄáđ‡aနá€ūင့ယPaáđ­issatiမá€ŧá€ūသီတည္á€ļခညá€ŧှအနá€ūေီ၏အတိá€Ŋင္á€ļအတီအထိသူ၌ပစá€đစá€Ŋပá€đပန္ဖှစ္ပá€Ŧတယ္။
    သူသည္ deter
    လá€Ŋပ္လိá€Ŋကယသ္ဎကသ္ဎင့ယကမá€đဘီပေá€Ŧá€šá€á€―á€„á€šá€™á€Šá€šá€žá€Šá€·á€šá€Ąá€›á€Žá€€á€­á€Ŋမဆိá€Ŋမá€ūá€Ūဝá€ēခှင္á€ļမရá€ūိပá€Ŧ။
    ရဟန္á€ļတိá€Ŋ့ရဟနယá€ļသည္ခá€Ŧနီလက္ရá€ūိကီလက္ကိá€Ŋကသည့ယရá€ūá€Ŋá€›á€Žá€á€―á€„á€šá€”á€ąá€á€ąá€Žá€šá€™á€°á€žá€Šá€šá‹

    (6)
    ရဟန္á€ļတိá€Ŋ့ဥဎဒိနá€ūင့ယရဟနယá€ļသည္သူသည္အသေကေီင္ကိá€Ŋá€™á€žá€„á€šá€á€―á€ąá€·á€á€ē့သကá€ē့သိá€Ŋ့ဥသ္က္ဎငယကိá€Ŋá€™á€žá€„á€šá€á€―á€ąá€·á€›á€žá€œá€­á€Ŋမá€ŧိá€Ŋá€ļ,
    ဒá€Ūမá€ūီပေá€Ŧင္အရိá€Ŋá€ļ, နá€ķရိá€Ŋá€ļ, ဒá€Ūနေရီမá€ūီကá€ŧေီရိá€Ŋá€ļအရိá€Ŋá€ļ,
    ဒá€Ūနေရီမá€ūီကá€ŧေီရိá€Ŋá€ļအရိá€Ŋá€ļ, ဒá€Ūနေရီမá€ūá€Žá€žá€―á€Žá€ļအရိá€Ŋá€ļ, အá€ēဒá€Ūမá€ūá€Žá€žá€―á€Žá€ļအရိá€Ŋá€ļ, á€Īသိá€Ŋ့ -
    “á€Īသည္ကိá€Ŋကီယီသည္á€Īသိá€Ŋá€·á€žá€ąá€Žá€žá€˜á€ąá€Žá€™á€ŧိá€Ŋá€ļဖသင့ယလညယá€ļကေီင္á€ļဖသစယလဎလိမ့ယမညယ,
    ၎င္á€ļသည္á€Īသိá€Ŋ့သ္ဎဥခသ္ဥန္မá€ŧိá€Ŋá€ļမá€ūá€œá€―á€á€šá€™á€žá€ąá€Žá€€á€šá€œá€­á€™á€·á€šá€™á€Šá€šá‹
    ထိá€Ŋá€·á€€á€žá€ąá€Žá€„á€·á€šá€žá€°á€žá€Šá€šá€žá€Žá€šá€Žá€šá€Žá€á€―á€„á€šá€˜á€Ŋရီá€ļ
    0 ငယစ္ဎင့ယကသည့ယန္သညယ။
    သိá€Ŋ့မဟá€Ŋá€á€šá€žá€°á€žá€Šá€šá€žá€Žá€šá€Žá€”á€Žá€á€―á€„á€šá€žá€Žá€šá€Žá€šá€Žá€á€―á€„á€šá€€á€Žá€†á€”á€šá€á€―á€„á€šá€…á€ąá€Žá€„á€·á€šá€€á€žá€Šá€·á€šá€”á€ąá€žá€Šá€šá‹
    သူသည္သီကီလက္ရá€ūိဖှစ္ရပ္မá€ŧီá€ļကိá€Ŋá€œá€ąá€·á€œá€Žá€á€žá€„á€šá€ļကိá€Ŋကသည့ယရá€ūá€Ŋရီရေီက္သေီ္ကီလက္ရá€ūိဖှစ္ရပ္မá€ŧီá€ļကိá€Ŋá€€á€―á€šá€šá€€á€Žá€œá€ąá€·á€œá€Žá€á€žá€„á€šá€ļကိá€Ŋစ္ဎင့ယကသည့ယသညယ။
    သိá€Ŋ့မဟá€Ŋတ္ “á€Īသူသည္ကá€ŧေá€ļဇူá€ļတရီá€ļဟူမူကီá€ļ,
    သူသည္သူ၌နေတá€Ŋန္á€ļတည္á€ļá€Ÿá€°á€žá€ąá€ŽÃąÄáđ‡aနá€ūင့ယPaáđ­issatiမá€ŧá€ūသီတည္á€ļခညá€ŧှအနá€ūေီ၏အတိá€Ŋင္á€ļအတီအထိသူ၌ပစá€đစá€Ŋပá€đပန္ဖှစ္ပá€Ŧတယ္။
    သူသည္ deter
    လá€Ŋပ္လိá€Ŋကယသ္ဎကသ္ဎင့ယကမá€đဘီပေá€Ŧá€šá€á€―á€„á€šá€™á€Šá€šá€žá€Šá€·á€šá€Ąá€›á€Žá€€á€­á€Ŋမဆိá€Ŋမá€ūá€Ūဝá€ēခှင္á€ļမရá€ūိပá€Ŧ။
    ရဟန္á€ļတိá€Ŋ့ရဟနယá€ļသည္ခá€Ŧနီလက္ရá€ūိကီလက္ကိá€Ŋကသည့ယရá€ūá€Ŋá€›á€Žá€á€―á€„á€šá€”á€ąá€á€ąá€Žá€šá€™á€°á€žá€Šá€šá‹
    (7)
    ရဟန္á€ļတိá€Ŋ့ရဟနယá€ļတိá€Ŋ့ဖသစယသကá€ē့သိá€Ŋ့ရဟနယá€ļသည္,
    အသေကေီင္ကိá€Ŋမှင္လá€ŧá€ūင္အသေကေီင္ကိá€Ŋမှင္လá€ŧá€ūင္အရိá€Ŋá€ļမá€ŧီá€ļá€žá€Šá€šá€á€…á€šá€”á€ąá€›á€Žá€á€―á€„á€šá€–á€Žá€›á€™á€šá€ļကá€ē့သိá€Ŋ့ပငယ
    Whitise
    á€Īမá€ŧá€ūနá€ūင့ယá€Īသိá€Ŋá€·á€žá€ąá€Žá€žá€˜á€ąá€Žá€žá€˜á€Žá€á€”á€ūင့ယမတူပá€Ŧကá€Īသိá€Ŋá€·á€žá€ąá€Žá€žá€˜á€ąá€Žá€™á€ŧိá€Ŋá€ļနá€ūင့ယမတူပá€Ŧ,
    အခှေအနေ။ “
    (😎
    ရဟန္á€ļတိá€Ŋ့ရဟနယá€ļတိá€Ŋ့ဖသစယသကá€ē့သိá€Ŋ့ရဟနယá€ļသည္,
    အသေကေီင္ကိá€Ŋအသေကေီင္ကိá€Ŋá€…á€―á€”á€·á€šá€•á€…á€šá€œá€­á€Ŋက္သေီအသေကေီင္ကိá€Ŋá€á€―á€ąá€·á€™á€žá€„á€šá€€á€Žá€á€…á€šá€”á€ūစ္ရá€ūိပှá€Ūဖှစ္သေီအသေကေီင္ကိá€Ŋá€žá€―á€”á€šá€ļလေီင္á€ļသည္။
    á€Īသည္သီá€Īမá€ŧá€ūအီá€ļဖသင့ယá€Īသိá€Ŋá€·á€žá€ąá€Žá€žá€˜á€Žá€á€•á€„á€šá€–á€žá€…á€šá€œá€­á€™á€·á€šá€™á€Šá€š, အခှေအနေ။ “
    ထိá€Ŋá€·á€€á€žá€ąá€Žá€„á€·á€šá€žá€°á€žá€Šá€šá€žá€Žá€šá€Žá€šá€Žá€á€―á€„á€šá€˜á€Ŋရီá€ļ
    0 ငယစ္ဎင့ယကသည့ယန္သညယ။
    သိá€Ŋ့မဟá€Ŋá€á€šá€žá€°á€žá€Šá€šá€žá€Žá€šá€Žá€”á€Žá€á€―á€„á€šá€žá€Žá€šá€Žá€šá€Žá€á€―á€„á€šá€€á€Žá€†á€”á€šá€á€―á€„á€šá€…á€ąá€Žá€„á€·á€šá€€á€žá€Šá€·á€šá€”á€ąá€žá€Šá€šá‹
    သူသည္သီကီလက္ရá€ūိဖှစ္ရပ္မá€ŧီá€ļကိá€Ŋá€œá€ąá€·á€œá€Žá€á€žá€„á€šá€ļကိá€Ŋကသည့ယရá€ūá€Ŋရီရေီက္သေီ္ကီလက္ရá€ūိဖှစ္ရပ္မá€ŧီá€ļကိá€Ŋá€€á€―á€šá€šá€€á€Žá€œá€ąá€·á€œá€Žá€á€žá€„á€šá€ļကိá€Ŋစ္ဎင့ယကသည့ယသညယ။
    သိá€Ŋ့မဟá€Ŋတ္ “á€Īသူသည္ကá€ŧေá€ļဇူá€ļတရီá€ļဟူမူကီá€ļ,
    သူသည္သူ၌နေတá€Ŋန္á€ļတည္á€ļá€Ÿá€°á€žá€ąá€ŽÃąÄáđ‡aနá€ūင့ယPaáđ­issatiမá€ŧá€ūသီတည္á€ļခညá€ŧှအနá€ūေီ၏အတိá€Ŋင္á€ļအတီအထိသူ၌ပစá€đစá€Ŋပá€đပန္ဖှစ္ပá€Ŧတယ္။
    သူသည္ deter
    လá€Ŋပ္လိá€Ŋကယသ္ဎကသ္ဎင့ယကမá€đဘီပေá€Ŧá€šá€á€―á€„á€šá€™á€Šá€šá€žá€Šá€·á€šá€Ąá€›á€Žá€€á€­á€Ŋမဆိá€Ŋမá€ūá€Ūဝá€ēခှင္á€ļမရá€ūိပá€Ŧ။
    ရဟန္á€ļတိá€Ŋ့ရဟနယá€ļသည္ခá€Ŧနီလက္ရá€ūိကီလက္ကိá€Ŋကသည့ယရá€ūá€Ŋá€›á€Žá€á€―á€„á€šá€”á€ąá€á€ąá€Žá€šá€™á€°á€žá€Šá€šá‹
    (9)
    ရဟန္á€ļတိá€Ŋ့ရဟနယá€ļတိá€Ŋ့ဖသစယသကá€ē့သိá€Ŋ့ရဟနယá€ļသည္,
    အသေကေီင္ကိá€Ŋမှင္သေီအသေကေီင္မá€ŧီá€ļကိá€Ŋမှင္လá€ŧá€ūင္အမá€ūá€Ŋန့ယမá€ŧီá€ļကိá€Ŋá€á€―á€ąá€·á€™á€žá€„á€šá€€á€Žá€•á€Ŋပ္နေသေီအရိá€Ŋá€ļမá€ŧီá€ļထá€ēသိá€Ŋ့လá€ŧá€ū္ဎ့ခá€ŧလိá€Ŋက္သည္ကိá€Ŋကသည့ယခသငယá€ļအီá€ļဖသင့ယá€Īမá€ŧá€ūကá€Īသိá€Ŋ့ပငယá€Īသိá€Ŋá€·á€žá€ąá€Žá€žá€˜á€ąá€Žá€žá€˜á€Žá€á€”á€ūင့ယတူသညယ,
    “
    ထိá€Ŋá€·á€€á€žá€ąá€Žá€„á€·á€šá€žá€°á€žá€Šá€šá€žá€Žá€šá€Žá€šá€Žá€á€―á€„á€šá€˜á€Ŋရီá€ļ
    0 ငယစ္ဎင့ယကသည့ယန္သညယ။
    သိá€Ŋ့မဟá€Ŋá€á€šá€žá€°á€žá€Šá€šá€žá€Žá€šá€Žá€”á€Žá€á€―á€„á€šá€žá€Žá€šá€Žá€šá€Žá€á€―á€„á€šá€€á€Žá€†á€”á€šá€á€―á€„á€šá€…á€ąá€Žá€„á€·á€šá€€á€žá€Šá€·á€šá€”á€ąá€žá€Šá€šá‹
    သူသည္သီကီလက္ရá€ūိဖှစ္ရပ္မá€ŧီá€ļကိá€Ŋá€œá€ąá€·á€œá€Žá€á€žá€„á€šá€ļကိá€Ŋကသည့ယရá€ūá€Ŋရီရေီက္သေီ္ကီလက္ရá€ūိဖှစ္ရပ္မá€ŧီá€ļကိá€Ŋá€€á€―á€šá€šá€€á€Žá€œá€ąá€·á€œá€Žá€á€žá€„á€šá€ļကိá€Ŋစ္ဎင့ယကသည့ယသညယ။
    သိá€Ŋ့မဟá€Ŋတ္ “á€Īသူသည္ကá€ŧေá€ļဇူá€ļတရီá€ļဟူမူကီá€ļ,
    သူသည္သူ၌နေတá€Ŋန္á€ļတည္á€ļá€Ÿá€°á€žá€ąá€ŽÃąÄáđ‡aနá€ūင့ယPaáđ­issatiမá€ŧá€ūသီတည္á€ļခညá€ŧှအနá€ūေီ၏အတိá€Ŋင္á€ļအတီအထိသူ၌ပစá€đစá€Ŋပá€đပန္ဖှစ္ပá€Ŧတယ္။
    သူသည္ deter
    လá€Ŋပ္လိá€Ŋကယသ္ဎကသ္ဎင့ယကမá€đဘီပေá€Ŧá€šá€á€―á€„á€šá€™á€Šá€šá€žá€Šá€·á€šá€Ąá€›á€Žá€€á€­á€Ŋမဆိá€Ŋမá€ūá€Ūဝá€ēခှင္á€ļမရá€ūိပá€Ŧ။
    ရဟန္á€ļတိá€Ŋ့ရဟနယá€ļသည္ခá€Ŧနီလက္ရá€ūိကီလက္ကိá€Ŋကသည့ယရá€ūá€Ŋá€›á€Žá€á€―á€„á€šá€”á€ąá€á€ąá€Žá€šá€™á€°á€žá€Šá€šá‹
    2 ။ Vedanāကိá€Ŋá€œá€ąá€·á€œá€Žá€á€žá€„á€šá€ļ
    ရဟန္á€ļတိá€Ŋ့ဒá€Ŧဝိဒ္သည္ဝေညá€Ūသူ၏ဝေနီရá€ūိဝေဒနီကိá€Ŋမည္သိá€Ŋ့စ္ဎင့ယန္သနညယá€ļ။
    ရဟန္á€ļတိá€Ŋ့á€Īá€á€―á€„á€šá€›á€Ÿá€”á€šá€ļတိá€Ŋ့á€Īသည္မá€ūီဗစ္ယက္မá€ŧိá€Ŋá€ļရိá€Ŋá€ļယီဗစ္ယီတူကိá€Ŋá€á€―á€ąá€·á€€á€žá€Ŋá€ķခá€ķစီá€ļခá€ē့ရ,
    “ငá€Ŧ Sukha Vedanāကိá€Ŋငá€Ŧá€á€―á€ąá€·á€€á€žá€Ŋá€ķခá€ķစီá€ļနေပá€Ŧတယ္” Dukkha
    Vedanāကိá€Ŋá€á€―á€ąá€·á€€á€žá€Ŋá€ķခá€ķစီá€ļနေရသေီ,
    “ငá€Ŧက
    Dukkha Vedanāကိá€Ŋကှá€Ŋá€ķá€á€―á€ąá€·á€”á€ąá€›á€á€šá€š”;
    Adukkham-AsukhāVedanāကိá€Ŋကှá€Ŋá€ķá€á€―á€ąá€·á€”á€ąá€›á€•á€žá€Ūá€ļ “ငá€Ŧ adukham-asukham-asukham
    vedanā” ကိá€Ŋá€á€―á€ąá€·á€€á€žá€Ŋá€ķခá€ķစီá€ļနေရပá€Ŧတယ္။ Sukha
    VedanāSāmisaကိá€Ŋá€á€―á€ąá€·á€€á€žá€Ŋá€ķခá€ķစီá€ļနေရသေီ Sukha
    Vedanā၏မá€ŧá€ūတမá€ūá€Ŋကိá€Ŋကá€ŧá€―á€”á€šá€Ŋပ္ကှá€Ŋá€ķá€á€―á€ąá€·á€”á€ąá€›á€žá€Šá€šá‹ Sukha
    VedanāNorÄÃĄmisaကိá€Ŋá€á€―á€ąá€·á€€á€žá€Ŋá€ķခá€ķစီá€ļနေရပှá€Ūá€ļ,
    “ငá€Ŧ
    Sukha VedanāNorāāmisaကှá€Ŋá€ķနေရတယ္”; Dukkha
    VedanāSāmisaကိá€Ŋá€á€―á€ąá€·á€€á€žá€Ŋá€ķခá€ķစီá€ļနေရပှá€Ūá€ļ “ငá€Ŧက Dukkha
    Vedanā၏သီသနီကိá€Ŋငá€Ŧကှá€Ŋá€ķá€á€―á€ąá€·á€”á€ąá€›á€žá€Šá€šá‹ Dukkha
    VedanāNorāmisaကိá€Ŋá€á€―á€ąá€·á€€á€žá€Ŋá€ķခá€ķစီá€ļနေရသေီ undersands က “ငá€Ŧက Dukkha
    VedanāNorāāmisaကှá€Ŋá€ķနေရတယ္။
    Adukkham-AsukhāVedanāSāmisaကိá€Ŋá€á€―á€ąá€·á€€á€žá€Ŋá€ķခá€ķစီá€ļနေရပှá€Ūá€ļ “ငá€Ŧ
    adukham-adukham-asukham-asukham vedanā၏ asukham
    ကိá€Ŋá€á€―á€ąá€·á€€á€žá€Ŋá€ķခá€ķစီá€ļနေပá€Ŧတယ္”,
    Adukkham-AsukhāVedanāNorāāāmisaကိá€Ŋá€á€―á€ąá€·á€€á€žá€Ŋá€ķခá€ķစီá€ļနေရပှá€Ūá€ļ “ငá€Ŧ
    adukham-adukham vedanāNorāxmisaကှá€Ŋá€ķá€á€―á€ąá€·á€”á€ąá€›á€žá€Šá€šá‹
    ထိá€Ŋ့ကသ္ဎင့ယသူသညယ Vedan ရá€ūိ Vedan ရá€ūိVedanāကိá€Ŋစ္ဎင့ယကသည့ယန္သညယ။
    သူသည္VedanÄá€á€―á€„á€šVedanāရá€ūိVedanāကိá€Ŋစ္ဎင့ယကသည့ယန္သညယ။ သိá€Ŋ့မဟá€Ŋတ္သူနေထိá€Ŋင္သည္
    Vedanāကိá€ŊVedanÄá€á€―á€„á€š “VedanÄá€á€―á€„á€šá€•á€žá€Šá€šá€á€―á€„á€šá€ļ၌နá€ūá€„á€·á€šá€•á€žá€„á€šá€•á€á€―á€„á€šá€œá€ąá€·á€œá€Žá€á€žá€„á€šá€ļ, သူနေ၏
    Vedaniāရá€ūိသရá€Ŋပ္ဖေီ္ပá€Ŋá€ķမá€ŧီá€ļကိá€Ŋá€œá€ąá€·á€œá€Žá€á€žá€„á€šá€ļသည္Vedaniāရá€ūိသရá€Ŋပ္ဖေီ္ခှင္á€ļမá€ŧီá€ļကိá€Ŋá€…á€ąá€Žá€„á€·á€šá€€á€žá€Šá€·á€šá€œá€ąá€·á€œá€Žá€á€žá€„á€šá€ļသိá€Ŋ့မဟá€Ŋတ္ဗေီက္ဒá€Ŧနီကိá€Ŋစ္ဎင့ယကသည့ယန္သည့ယန္ရဎကိá€Ŋစ္ဎင့ယကသည့ယ။
    Vedanāရá€ūိသရá€Ŋပ္ဖေီ္ခှင္á€ļမá€ŧီá€ļကိá€Ŋá€€á€―á€šá€šá€€á€Žá€œá€ąá€·á€œá€Žá€á€žá€„á€šá€ļ, သိá€Ŋ့မဟá€Ŋတ္
    “á€Īသူသည္ဝေဒနီဖှစ္၏။
    သူသည္သူ၌နေတá€Ŋန္á€ļတည္á€ļá€Ÿá€°á€žá€ąá€ŽÃąÄáđ‡aနá€ūင့ယPaáđ­issatiမá€ŧá€ūသီတည္á€ļခညá€ŧှအနá€ūေီ၏အတိá€Ŋင္á€ļအတီအထိသူ၌ပစá€đစá€Ŋပá€đပန္ဖှစ္ပá€Ŧတယ္။
    သူသည္ deter
    လá€Ŋပ္လိá€Ŋကယသ္ဎကသ္ဎင့ယကမá€đဘီပေá€Ŧá€šá€á€―á€„á€šá€™á€Šá€šá€žá€Šá€·á€šá€Ąá€›á€Žá€€á€­á€Ŋမဆိá€Ŋမá€ūá€Ūဝá€ēခှင္á€ļမရá€ūိပá€Ŧ။
    ရဟန္á€ļတိá€Ŋ့ရဟနယá€ļတိá€Ŋ့ရဟနယá€ļသည္ဝေညá€Ūသူ၏ဝေညá€Ūသူ၏ဝေဒနီကိá€Ŋá€…á€ąá€Žá€„á€·á€šá€”á€ąá,
    III ကိá€Ŋ။ Citta áá€œá€ąá€·á€œá€Žá€›á€ąá€ļ
    ထိá€Ŋ့ပသငယရဟနယá€ļတိá€Ŋ့ကိá€Ŋဘယ္လိá€Ŋရဟန္á€ļသည္ citta á€Ąá€á€―á€€á€š citta စ္ဎငယ့ကသညယ့န္ကသသနညယá€ļ
    á€Īá€á€―á€„á€šá€›á€Ÿá€”á€šá€ļတိá€Ŋ့ရဟနယá€ļသည္ “rāgaနá€ūငယ့ဥတူ citta” အဖှစ္rāgaနá€ūငယ့ဥတူ citta
    နီá€ļလည္နိá€Ŋင္သည္, ဒá€Ŧမá€ūမဟá€Ŋတ္သူက “rāgaမပá€Ŧဘá€ē citta” အဖှစ္rāgaမပá€Ŧဘá€ē citta
    နီá€ļလည္နိá€Ŋင္သည္, ဒá€Ŧမá€ūမဟá€Ŋတ္သူက “dosa နá€ūငယ့ဥတူ citta” အဖှစ္ dosa နá€ūငယ့ဥတူ
    citta နီá€ļလည္နိá€Ŋင္သည္, ဒá€Ŧမá€ūမဟá€Ŋတ္သူအဖှစ္ dosa မပá€Ŧဘá€ē citta နီá€ļလည္နိá€Ŋင္
    “dosa မပá€Ŧဘá€ē citta” သိá€Ŋ့မဟá€Ŋတ္သူက “moha နá€ūငယ့ဥတူ citta” အဖှစ္ moha
    နá€ūငယ့ဥတူ citta နီá€ļလည္နိá€Ŋင္သည္, ဒá€Ŧမá€ūမဟá€Ŋတ္သူက “moha မပá€Ŧဘá€ē citta” အဖှစ္
    moha မပá€Ŧဘá€ē citta နီá€ļလည္နိá€Ŋင္သည္, ဒá€Ŧမá€ūမဟá€Ŋတ္သူက “တစ္á€Ĩá€Ūá€ļစá€Ŋဆေီင္á€ļမá€ūá€Ŋ citta”
    အဖှစ္တစ္á€Ĩá€Ūá€ļစá€Ŋဆေီင္á€ļမá€ūá€Ŋ citta နီá€ļလည္နိá€Ŋင္သည္, ဒá€Ŧမá€ūမဟá€Ŋတယသူကန့ယနဎá€ļလည္နိá€Ŋင္
    “န့ citta” အဖှစ္ citta, ဒá€Ŧမá€ūမဟá€Ŋတ္သူက “တစ္á€Ĩá€Ūá€ļတိá€Ŋá€ļခá€ŧá€ē့ citta”
    အဖှစ္တစ္ခá€Ŋတိá€Ŋá€ļခá€ŧá€ē့ citta နီá€ļလည္နိá€Ŋင္သည္, ဒá€Ŧမá€ūမဟá€Ŋတ္သူက “တစ္á€Ĩá€Ūá€ļ unexpanded
    citta” အဖှစ္တစ္á€Ĩá€Ūá€ļ unexpanded citta နီá€ļလည္နိá€Ŋင္သည္, ဒá€Ŧမá€ūမဟá€Ŋတ္သူက
    “တစ္á€Ĩá€Ūá€ļá€‘á€€á€šá€žá€Žá€œá€―á€”á€š citta” အဖှစ္တစ္á€Ĩá€Ūá€ļá€‘á€€á€šá€žá€Žá€œá€―á€”á€š citta နီá€ļလည္နိá€Ŋင္သည္,
    ဒá€Ŧမá€ūမဟá€Ŋတ္သူနီá€ļလည္နိá€Ŋင္ တစ္á€Ĩá€Ūá€ļ “အဖှစ္တá€Ŋနá€ūိá€Ŋ citta” အဖှစ္တá€Ŋနá€ūိá€Ŋ citta,
    ဒá€Ŧမá€ūမဟá€Ŋတ္သူက “တစ္á€Ĩá€Ūá€ļစá€Ŋစည္á€ļ citta” အဖှစ္တစ္á€Ĩá€Ūá€ļစá€Ŋစည္á€ļ citta
    နီá€ļလည္နိá€Ŋင္သည္, ဒá€Ŧမá€ūမဟá€Ŋတ္သူက “တစ္á€Ĩá€Ūá€ļ unconcentrated citta” အဖှစ္တစ္á€Ĩá€Ūá€ļ
    unconcentrated citta နီá€ļလည္နိá€Ŋင္သည္, ဒá€Ŧမá€ūမဟá€Ŋတ္သူက “တစ္á€Ĩá€Ūá€ļá€œá€―á€á€šá€™á€žá€ąá€Žá€€á€š
    citta” အဖှစ္တစ္á€Ĩá€Ūá€ļá€œá€―á€á€šá€™á€žá€ąá€Žá€€á€š citta နီá€ļလည္နိá€Ŋင္သည္ဖှစ္စေ, သူကတစ္á€Ĩá€Ūá€ļ unli
    “အဖှစ္တစ္á€Ĩá€Ūá€ļ unliberated citta နီá€ļလည္နိá€Ŋင္ “citta berated ။
    ထိá€Ŋá€·á€€á€žá€ąá€Žá€„á€šá€·á€žá€°á€€á€•á€žá€Šá€šá€á€―á€„á€šá€ļá€›á€―á€ū့္ပသ္ဎငယá€ļ citta á€Ąá€á€―á€€á€š citta
    စ္ဎငယ့ကသညယ့ကá€ŧိန္á€ļဝပ္, ဒá€Ŧမá€ūမဟá€Ŋတ္သူကပှင္ပမá€ū citta á€Ąá€á€―á€€á€š citta
    စ္ဎငယ့ကသညယ့ကá€ŧိန္á€ļဝပ္, ဒá€Ŧမá€ūမဟá€Ŋá€á€šá€žá€°á€€á€•á€žá€Šá€šá€á€―á€„á€šá€ļá€›á€―á€ū့္ပသ္ဎငယá€ļနá€ūငယ့ပသငယပမá€ū
    citta á€Ąá€á€―á€€á€š citta စ္ဎငယ့ကသညယ့ကá€ŧိန္á€ļဝပ္; သူ citta á€Ąá€á€―á€€á€šá€–á€žá€…á€šá€›á€•á€šá€™á€ŧီá€ļ၏
    samudaya စ္ဎငယ့ကသညယ့ကá€ŧိန္á€ļဝပ္, ဒá€Ŧမá€ūမဟá€Ŋတ္သူ citta
    á€Ąá€á€―á€€á€šá€€á€―á€Žá€–á€žá€…á€šá€›á€•á€šá€™á€ŧီá€ļ၏ဖှတ္သန္á€ļစ္ဎငယ့ကသညယ့ကá€ŧိန္á€ļဝပ္, ဒá€Ŧမá€ūမဟá€Ŋတ္သူ samudaya
    စ္ဎငယ့ကသညယ့ခသငယá€ļနá€ūငယ့ citta á€Ąá€á€―á€€á€šá€–á€žá€…á€šá€›á€•á€šáá€›á€―á€ąá€·á€žá€―á€Žá€ļá€€á€―á€šá€šá€•á€ŧေီက္ကá€ŧိန္á€ļဝပ္;
    သိá€Ŋ့မဟá€Ŋတ္အခှီá€ļ [သဘေီပေá€Ŧက္:] “ဒá€Ū citta ဖှစ္ပá€Ŧတယ္!”
    သူသည္သူ၌နေတá€Ŋန္á€ļတည္á€ļá€Ÿá€°á€žá€ąá€ŽÃąÄáđ‡aနá€ūင့ယPaáđ­issatiမá€ŧá€ūသီတည္á€ļခညá€ŧှအနá€ūေီ၏အတိá€Ŋင္á€ļအတီအထိသူ၌ပစá€đစá€Ŋပá€đပန္ဖှစ္ပá€Ŧတယ္။
    သူသည္ deter
    လá€Ŋပ္လိá€Ŋကယသ္ဎကသ္ဎင့ယကမá€đဘီပေá€Ŧá€šá€á€―á€„á€šá€™á€Šá€šá€žá€Šá€·á€šá€Ąá€›á€Žá€€á€­á€Ŋမဆိá€Ŋမá€ūá€Ūဝá€ēခှင္á€ļမရá€ūိပá€Ŧ။
    ထိá€Ŋá€·á€€á€žá€ąá€Žá€„á€šá€·á€›á€Ÿá€”á€šá€ļတိá€Ŋ့ citta á€Ąá€á€―á€€á€š citta
    á€…á€ąá€Žá€„á€šá€·á€€á€žá€Šá€šá€·á€›á€Ÿá€”á€šá€ļသည္မှိá€Ŋá€·áŒá€”á€ąá€€á€žá€žá€á€Šá€šá€ļ။
    Most Powerful Theravada Pali Chanting
    Buddha Dhamma
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    Most Powerful Theravada Pali Chanting

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    Most Powerful Theravada Pali Chanting
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    76) Classical Nepali-āĪķāĪūāĪļāĨāĪĪāĨāΰāĨ€āĪŊ āĪŪāĨāĪŊāĪūāĪ‚āĪŪāĪūāΰ (āĪŽāΰāĨāĪŪāĪū),


    https://www.ambedkaritetoday.com/2019/04/origin-and-history-of-castes.html
    Why ‘chaturvarna’ is problematic ?



    The Origin and History of Castes


    There are different theories regarding the origin of the caste system in India. The religious theory claims that the Varnas
    were created from the body of the Brahma, the creator of the world. The
    Brahmanas were created from his naval; the Kshatriyas from his hands;
    the Vaishyas from his thighs and the Sudras from his feet.


    The word “Caste” itself stems from the Spanish and Portuguese “casta”, which means “race, lineage, or breed”.

    It was applied by white colonials during the 17th century C.E. to
    refer to the system of social codification they witnessed existing in
    South Asia.


    caste system - The Origin and History of Castes

    Caste pyramid

    The native terms for Caste are often “varna (Caste group)” and “jati
    (Caste)”. Each Caste group encompasses within it several individual
    Castes varying in cultural and social practices, and who are limited
    from structural power by their placement within the pyramid.

    According to the social historical theory, the origin of caste system
    finds its origin in the arrival of Aryans in India. The Aryans arrived
    in India in around 1500 BC. The Aryans disregarded the local cultures.
    They began conquering and taking control over regions in north India and
    at the same time pushed the local people southwards or towards the
    jungles and mountains in north India.

    The Aryans organised themselves in three groups. The first group was
    of the warriors and they were called Rajanya, later they changed its
    name to Kshatriyas. The second group was of the priests and they were
    called Brahmanas. These two groups struggled politically for the
    leadership among the Aryans. In this struggle the Brahmanas emerged
    victorious. The third group was of the farmers and craftsmen and they
    were called Vaisyas. The Aryans who conquered and took control over
    parts of north India subdued the locals and made them their servants.

    Between the outcasts and the three Aryan Varnas there is the Sudra
    Varna who are the simple workers of the society. The Sudras consisted of
    two communities. One was of the locals who were subdued by the Aryans
    and the other was the descendant of Aryans with locals.

    In Hindu religious stories there are many wars between the good
    Aryans and the dark skinned demons and devils. The different Gods also
    have dark skinned slaves. There are stories of demon women trying to
    seduce good Aryan men in deceptive ways. There were also marriages
    between Aryan heroes and demon women. Many believe that these incidents
    really occurred in which, the Gods and the positive heroes were people
    of Aryan origin. And the demons, the devils and the dark skinned slaves
    were in fact the original residence of India whom the Aryans coined as
    monsters, devil, demons and slaves.

    Like most societies of the world, in India also the son inherited his
    father’s profession. And so there developed families, who professed the
    same family profession for generation in which, the son continued his
    father’s profession. Later on as these families became larger, they were
    seen as communities or Jatis. Different families who professed the same
    profession developed social relations between them and organised as a
    common community, meaning Jati.

    Later on the Aryans who created the caste system, added to their
    system non-Aryans. Different Jatis who professed different professions
    were integrated in different Varnas according to their profession. Other
    foreign invaders, who conquered parts of India and created kingdoms,
    were integrated in the Kshatriya Varna (warrior castes). But probably
    the Aryan policy was not to integrate original Indian communities within
    them and therefore many aristocratic and warrior communities that were
    in India before the Aryans did not get the Kshatriya status.

    Castes In India

    Caste apartheid is the system of religiously codified exclusion that
    was established in Hindu scripture. Hindu origin myths state that
    different people were created from different parts of God Brahma’s body
    and were to be ranked hierarchically according to ritual status, purity,
    and occupation. By this system, everyone at birth, is ranked with a
    Caste. Crucially, Caste is inherited from the family one is born into
    and is unalterable throughout that person’s life.

    There are four main Caste groups. Those at the very top are Brahmins,
    who have traditionally been priests, scriptural knowledge-keepers and
    legislators. Below them in status are the Kshatriyas, who were kings and
    warriors. They are followed by Vaishyas, or the merchant classes.
    People in these three Caste groups are often referred to as the “upper”
    Castes. Those at the bottom of the Caste hierarchy are Shudras or
    traditional peasants. Many Shudras are also termed “Oppressed Castes”.
    Outside the 4-Caste group structure are people considered lower than the
    lowest of Castes.

    They go by the term Dalit (meaning “broken” but “resilient”),
    formerly known as “untouchables” and the Adivasis, or the indigenous
    peoples of South Asia. Together these Caste-oppressed groups continue to
    experience profound injustices including socioeconomic inequalities,
    usurpation of their land, rights, and brutal violence.

    The Caste one belongs to can determine your perceived level of ritual
    purity or pollution and goes on to determine the outcomes of your whole
    life – from where one can live and die, to what one can eat, what one’s
    occupation can be, and even who one can marry. The “Untouchables” in
    particular, are embroiled in a system of Caste apartheid even today.
    Their experience is made up of segregated ghettos, banned from places of
    worship, and denied access to schools and other public amenities
    including water and roads.

    This entire system is enforced by violence and maintained by one of the
    oldest, most persistent cultures of impunity throughout South Asia, most
    notably in India, where despite the contemporary illegality of the
    system, it has persisted and thrived for 2,500 years.

    https://www.ambedkaritetoday.com/2019/04/origin-and-history-of-castes.html                                                                      

    The Origin and History of Castes                                                   

    There
    are different theories regarding the origin of the caste system in
    India. The religious theory claims that the Varnas were created from the
    body of the Brahma, the creator of the world. The Brahmanas were
    created from his naval; the Kshatriyas from his hands; the Vaishyas from
    his thighs and the Sudras from his feet.                            


    The word “Caste” itself stems from the Spanish and Portuguese “casta”,
    which means “race, lineage, or
    breed”.                                                                                                   

    It
    was applied by white colonials during the 17th century C.E. to refer to
    the system of social codification they witnessed existing in South
    Asia.

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    āĪŽāĪūāĪŽāĪūāĪļāĪūāĪđāĨ‡āĪŽāĪ…āĪŪāĨāĪŽāĨ‡āĪĄāĪ•āΰ āĪŪāĨāĪļāĨāĪ•āĨāΰāĪūāĪĻāĪū GIF - āĪŽāĪūāĪŽāĪūāĪļāĪūāĪđāĨ‡āĪŽāĪ…āĪŪāĨāĪŽāĨ‡āĪĄāĪ•āΰ āĪŪāĨāĪļāĨāĪ•āĨāΰāĪūāĪĻāĪū āĪ­āĨ€āĪŪāĪŽāĪūāĪŽāĪū GIFs

    Asurharsh Dr Ambedkar GIF - Asurharsh Dr Ambedkar Jay Bheem GIFs

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    āĪĄāĨ‰āĪ…āĪŪāĨāĪŽāĨ‡āĪĄāĪ•āΰ āĪĩāĪ•āĨ€āĪē GIF - āĪĄāĨ‰āĪ…āĪŪāĨāĪŽāĨ‡āĪĄāĪ•āΰ āĪĩāĪ•āĨ€āĪē āĪ•āĪŋāĪĪāĪūāĪŽ GIFs

    https://tenor.com/view/independent-day-jaybheem-asurharsh-gif-18110220

    Independent Day GIF - Independent Day Jaybheem GIFs

    https://tenor.com/view/asurharsh-jay-bheem-jaybheem-jaybhim-gif-19455060

    Asurharsh Jay GIF - Asurharsh Jay Bheem GIFs

    Dr Ambedkar GIF - Dr Ambedkar Untouchables GIFs

    https://tenor.com/view/independent-day-jaybheem-asurharsh-gif-18110220


    Independent Day GIF - Independent Day Jaybheem GIFs
    https://tenor.com/view/jay-bhim-blank-stare-gif-12284830
    Jay Bhim GIF - Jay Bhim Blank Stare GIFs

    comments (0)
    08/16/21
    𝓛𝓔ð“Ēð“Ē𝓞𝓝 4064 Tue 17 Aug 2021 mahā-parinibbāna and Maha Sathipattana in69) Classical Malay-Melayu Klasik, 70) Classical Malayalam-āī•āĩāīēāīūāīļāīŋāī•āĩāī•āĩ― āīŪāīēāīŊāīūāīģāī‚, 71) Classical Maltese-Klassiku Malti, 72) Classical Maori-Maori Maori, Hunger is the worst kind of illness said Awakened One Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals Convention.
    Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
    Posted by: site admin @ 10:17 pm
    𝓛𝓔ð“Ēð“Ē𝓞𝓝 4064 Tue 17 Aug 2021
    mahā-parinibbāna and Maha Sathipattana in69) Classical Malay-Melayu Klasik,
    70) Classical Malayalam-āī•āĩāīēāīūāīļāīŋāī•āĩāī•āĩ― āīŪāīēāīŊāīūāīģāī‚,

    71) Classical Maltese-Klassiku Malti,
    72) Classical Maori-Maori Maori,


    Hunger is the worst kind of illness said Awakened One

    Do
    Good. Grow Broccoli
    ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots.
    Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify
    Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final
    Goal.- Universal Prabuddha Intellectuals Convention.


    69) Classical Malay-Melayu Klasik,

    Public


    https://www.youtube.com/watch?v=pQ20XrMsRjw
    Arahan terakhir dalam kata-kata Buddha sebut harga di Sutta Piáđ­aka-Digha Nikāya Mahāparinibbāna sutta
    DN 16 - (D II 137)
    Mahāparinibbāna Sutta.
    {excerpts}
    Arahan terakhir oleh Buddha di Mahā-Parinibbāna
    Sutta
    ini mengumpulkan pelbagai arahan, Buddha memberikan demi para pengikut
    setelah ia meninggal dunia, yang menjadikannya satu set arahan yang
    sangat penting bagi kita sekarang ini.
    Aku
    akan menjelaskan wacana di Dhamma yang disebut Dhammādāsa, yang
    memiliki yang mana Ariyasāvaka, jika dia begitu berhasrat, dapat
    menyatakan dirinya sendiri: ‘Bagi saya, tidak ada lagi Niraya, tidak
    lagi Tiracchāna-Yoni, tidak lagi Pettivisaya, tidak Lebih banyak keadaan
    tidak puas hati, kemalangan, kesengsaraan, saya seorang Sotāpanna,
    secara alamiah bebas dari keadaan kesengsaraan, yang pasti ditakdirkan
    untuk Sambodhi.
    Dan apa, ānanda, adalah
    bahawa
    wacana di Dhamma yang dipanggil Dhammādāsa, yang dimiliki Ariyasāvaka,
    jika dia begitu berhasrat, boleh menyatakan dirinya sendiri: ‘Bagi saya,
    tidak ada lagi Niraya, tidak lagi Tiracchāna-Yoni, tidak ada lagi
    Pettivisaya, tidak ada lagi keadaan Kesakitan, kemalangan, kesengsaraan,
    I. Adakah Sotāpanna, secara semula jadi bebas dari keadaan
    kesengsaraan, yang pasti ditakdirkan untuk Sambodhi?
    Di sini, ānanda, Ariyasāvaka diberkati dengan Buddhe Aveccappasāda:
    Dia dikurniakan Dhamme Aveccappasāda:
    Dia dikurniakan dengan Saáđ…he Aveccappasāda:
    Dia dikurniakan dengan SÄŦla yang sesuai dengan Ariyas,
    Ini,
    ānanda, adalah wacana di Dhamma yang disebut Dhammādāsa, yang dimiliki
    Ariyasāvaka, jika dia begitu berhasrat, boleh menyatakan dirinya
    sendiri: ‘Bagi saya, tidak ada lagi Niraya, tidak lagi Tiracchāna-Yoni,
    tidak lagi Pettivisaya , Tidak ada lagi keadaan yang tidak senang,
    kemalangan, kesengsaraan, saya seorang Sotāpanna, secara semula jadi
    bebas dari keadaan kesengsaraan, yang pasti ditakdirkan untuk Sambodhi.
    Sato sekiranya anda kekal, Bhikkhu, dan Sampajānos. Inilah pencerobohan kami kepada anda.
    Dan bagaimana, Bhikkhu, adalah bhikkhu sato? Di sini, Bhikkhu, A Bhikkhu
    Oleh itu, Bhikkhu, adalah Sato Bhikkhu. Dan bagaimana, Bhikkhu, adalah bhikkhu Sampajāno? Di sini, Bhikkhu,
    Oleh
    itu, Bhikkhu, adalah Bhikkhu Sampajāno. Sato sekiranya anda kekal,
    Bhikkhu, dan Sampajānos. Inilah pencerobohan kami kepada anda.
    - Ananda, The Twin Sala
    Pokok-pokok
    adalah mekar penuh, walaupun ia bukan musim berbunga. Dan hujan-bunga
    hujan di atas tubuh Tathagata dan jatuh dan berselerak dan berselerak di
    atasnya dalam menyembah Tathagata. Dan bunga karang langit dan serbuk
    cendana surgawi dari langit hujan turun ke atas tubuh Tathagata, dan
    jatuh dan menyerakkan dan berselerak di atasnya dalam penyembahan
    Tathagata. Dan bunyi suara surgawi dan instrumen surgawi membuat muzik
    di udara dari penghormatan untuk Tathagata.
    Ia
    bukan oleh ini, ānanda, bahawa Tathāgata dihormati, dihormati,
    dihormati, dibayar penghormatan dan dihormati. Tetapi, Ananda, mana-mana
    Bhikkhu atau Bhikkhuni, orang awam atau orang awam, yang tinggal
    Dhamm’ānudhamma’p'pa áđ­papanna, SāmÄŦci’p'paáđ­ipanna,
    Hidup
    mengikut Dhamma, yang menghormati, menghormati, menghargai, memberi
    penghormatan, dan menghormati Tathāgata dengan penghormatan yang paling
    baik. Oleh itu, ānanda, anda harus melatih diri anda dengan demikian:
    ‘Kami akan tetap Dhamm’ānudhamma’p'pa áđ­papanna, SāmÄŦci’p'paáđ­ipanna,
    hidup sesuai dengan Dhamma’.
    Bhagawan Buddha berkata
    “Saudara-saudara
    saya, ada dua ekstrem yang orang di jalan harus dielakkan. Yang mana
    dua? Satu adalah untuk menjunam diri menjadi kesenangan sensual. Dan
    yang lain adalah untuk mengamalkan penjimatan yang menafikan tubuh
    keperluannya. Kedua-dua ekstrem ini membawa kepada kegagalan.
    “Jalan
    yang saya dapati adalah jalan tengah, yang mengelakkan kedua-dua
    ekstrem dan mempunyai keupayaan untuk memimpin seseorang untuk memahami,
    membebaskan, dan kedamaian. Ia adalah laluan lapan kali ganda pemahaman
    yang betul, pemikiran yang betul, ucapan yang tepat, tindakan yang
    betul, kehidupan yang tepat, usaha yang betul, kesedaran yang betul dan
    kepekatan yang betul. Saya telah mengikuti laluan lapan kali ganda ini
    dan telah menyedari pemahaman, pembebasan dan kedamaian.
    Yang
    pertama adalah kewujudan penderitaan. Kelahiran, usia tua, penyakit,
    dan kematian menderita. Kesedihan, kemarahan, cemburu, bimbang,
    kebimbangan, ketakutan, dan keputusasaan menderita. Pemisahan dari orang
    yang disayangi adalah penderitaan. Persatuan dengan orang yang anda
    tidak suka adalah penderitaan. Keinginan, lampiran, dan berpaut kepada
    lima agregat menderita.
    “Saudara-saudara, kebenaran kedua mendedahkan penyebab penderitaan.
    Kerana kejahilan, orang tidak dapat melihat kebenaran tentang kehidupan,
    dan mereka ditangkap dalam api keinginan, kemarahan, kecemburuan,
    kesedihan, bimbang, ketakutan, dan putus asa.
    “Saudara-saudara, kebenaran ketiga adalah pemberhentian penderitaan.
    Memahami kebenaran kehidupan membawa pemberhentian setiap kesedihan dan kesedihan dan menimbulkan kedamaian dan kegembiraan.
    “Saudara-saudara, kebenaran keempat adalah jalan yang membawa kepada
    pemberhentian penderitaan. Ia adalah jalan lapan kali ganda, yang baru
    saya jelaskan. Laluan lapan kali ganda dipelihara dengan hidup.
    Kesedaran membawa kepada kepekatan dan pemahaman, dengan membebaskan
    anda dari setiap kesakitan dan kesedihan dan membawa kepada kedamaian
    dan kegembiraan. Saya akan membimbing anda di sepanjang jalan ini.
    “Visi timbul, wawasan timbul, pengertian timbul, pengetahuan timbul,
    pencahayaan timbul di dalam saya berkenaan dengan perkara-perkara yang
    tidak pernah didengar sebelum ini: ‘Kebenaran yang mulia ini telah
    difahami.’
    “Kebenaran
    mulia pemberhentian tekanan: pemudaran lengkap & pemberhentian,
    penolakan, pelepasan, pembebasan, & melepaskan keinginan yang
    sangat. Kebenaran mulia ini dari pemberhentian tekanan telah
    direalisasikan. Ini adalah kebenaran mulia cara berlatih yang membawa
    kepada pemberhentian tekanan.
    “Sebaik
    sahaja pengetahuan & penglihatan saya mengenai empat kebenaran yang
    mulia ini kerana mereka telah benar-benar murni, maka saya telah
    mendakwa telah terus membangkitkan ke arah kebangkitan diri yang tidak
    terkena di dalam kosmos dengan semua panduan yang tidak kelihatan,
    kontemplasi, Brahmans, Royalty & Commonfolk. Pengetahuan &
    penglihatan timbul dalam saya: ‘Tidak terganggu adalah pembebasan saya.
    Ini adalah kelahiran saya yang terakhir. Sekarang tidak ada kewujudan
    yang diperbaharui. “
    Walaupun
    Siddhartha menjelaskan keempat kebenaran mulia, salah seorang sami,
    Kondanna tiba-tiba merasakan bersinar yang hebat dalam fikirannya
    sendiri. Dia boleh merasakan pembebasan yang telah dia cari untuk sekian
    lama. Mukanya bersemangat dengan kegembiraan. Buddha menunjuk kepadanya
    dan menangis, “Kondanna! Awak dah dapat! Awak dah dapat!”
    Kondanna
    menyertai telapak tangannya dan tunduk sebelum Siddhartha. Dengan rasa
    hormat yang mendalam, dia bercakap, “Gautama yang dihormati, sila terima
    saya sebagai murid anda. Saya tahu bahawa di bawah bimbingan anda, saya
    akan mencapai kebangkitan yang hebat. “
    Empat
    rahib lain juga membungkuk di kaki Siddhartha, menyertai telapak tangan
    mereka, dan diminta untuk diterima sebagai murid. Siddhartha berkata,
    “Saudara-saudara! Anak-anak kampung telah memberikan saya nama ‘Buddha. ”
    Anda juga boleh memanggil saya dengan nama itu jika anda suka. “
    Kondanna bertanya, “Tidak ‘Buddha’ bermaksud ‘orang yang terbangun’?”
    “Itu betul, dan mereka memanggil jalan yang saya dapati ‘cara kebangkitan.’ Apa yang anda fikirkan nama ini?”
    “‘Orang
    yang terbangun’! ‘Cara membangkitkan’! Indah! Indah! Nama-nama ini
    benar, namun mudah. Kami dengan senang hati akan menghubungi anda
    Buddha, dan jalan yang anda dapati cara kebangkitan. Seperti yang anda
    katakan, hidup setiap hari dengan sungguh-sungguh adalah asas amalan
    rohani. ” Lima bhikkhu adalah satu minda untuk menerima Gautama sebagai
    guru mereka dan memanggilnya Buddha.
    Buddha
    tersenyum kepada mereka. ” Tolong, bersaudara, berlatih dengan semangat
    terbuka dan bijak, dan dalam masa tiga bulan anda akan mencapai buah
    pembebasan. ”
    Berduka atau Bersuka dengan Kematian - B. Uttamo
    BODHIGIRI BALEREJO
    25.7K subscribers
    Memaknai Kehidupan, Mempersiapkan Kematian
    Oleh Bhikkhu Uttamo
    Di Vihara Dharma Suci, PIK
    15 Desember 2019
    Untuk mendapatkan informasi lebih lengkap tentang pelaksanaan Dhamma dalam kehidupan sehari-hari,
    silahkan kunjungi web Buddhis :
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    Berduka atau Bersuka dengan Kematian - B. Uttamo

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    Berduka atau Bersuka dengan Kematian - B. Uttamo
    Memaknai
    Kehidupan, Mempersiapkan KematianOleh Bhikkhu UttamoDi Vihara Dharma
    Suci, PIK15 Desember 2019Untuk mendapatkan informasi lebih lengkap
    tentang pela…



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    https://www.youtube.com/watch?v=SeTHn-TTKAY
    Kata-kata Buddha menyebutkan pada kehadiran kesedaran
    Mahā + Satipaáđ­áđ­hāna.
    Agama, kaum, kasta, ketidaksamaan,
    Berada di sana
    Ada di sana
    Dan
    Akan terus berada di sana!
    Dr B.R.ambedkar Thundered “Main Bharat Baudhmay Karunga.” (Saya akan menjadikan negara ini Buddha)
    Semua
    masyarakat yang dibangkitkan Aborigin, Thunder menggembirakan “Hum
    Prapanch Prabuddha Prapanchmay Karunge.” (Kami akan menjadikan seluruh
    dunia prabuddha prapanch
    Ini akan berlaku
    PERCUMA
    Online Prabuddha Intelektual Konvensyen dalam membangkitkan kata-kata
    sendiri untuk kebajikan, kebahagiaan dan kedamaian untuk semua
    masyarakat dan bagi mereka untuk mencapai kebahagiaan kekal sebagai
    matlamat akhir melalui MAHA + Satipaáđ­áđ­hāna- Kehadiran kesedaran dengan
    pemerhatian seksyen Kāya pada ānāpāna, postur, SampajaÃąa, Penolakan,
    unsur-unsur, sembilan pukulan, dari Vedanā dan Citta
    Kemudian
    Agama, kaum, kasta dan ketidaksamaan
    Tidak akan berada di sana!
    Tipitaka.
    DN 22 - (D II 290)
    Mahāsatipaáđ­áđ­hāna sutta.
    Kehadiran kesedaran oleh Buddha
    Mahā + Satipaáđ­áđ­hāna.
    Sutta ini secara meluas dianggap sebagai rujukan utama untuk amalan meditasi.
    Pengenalan
    I. Pemerhatian Kāya
    A. Bahagian pada ānāpāna
    B. Seksyen pada postur
    C. Seksyen di SampajaÃąa
    D. Seksyen mengenai Penolakan
    E. Seksyen pada unsur-unsur
    F. Seksyen di sembilan kawasan CHARNEL
    Ii. Pemerhatian Vedanā.
    Pengenalan
    Oleh itu, saya dengar:
    Pada
    satu ketika, Bhagavā tinggal di kalangan kurus di Kammāsadhamma, sebuah
    bandar pasaran Kurus. Di sana, dia membincangkan Bhikkhu:
    - Bhikkhu.
    - Bhaddante menjawab Bhikkhu. The Bhagavā berkata:
    - Ini,
    Bhikkhu, adalah jalan yang membawa kepada apa-apa tetapi pemurnian
    Makhluk-makhluk,
    yang mengatasi kesedihan dan lamutan, kehilangan Dukkha-Domanassa,
    pencapaian jalan yang betul, kesedaran Nibbāna, iaitu empat
    Satipaáđ­áđ­hānas.
    Yang mana empat?
    Di sini, Bhikkhu, A Bhikkhu Dwells Mengamati Kāya di Kāya, ātāpÄŦ
    Sampajāno, Satimā, setelah memberikan Abhijjhā-domanasa ke arah dunia.
    Dia
    tinggal mengamati Vedanā di Vedanā, ātāpÄŦ Sampajāno, Satimā, setelah
    memberikan Abhijjhā-domanasa ke arah dunia. Dia tinggal mengamati Citta
    di Citta, ātāpÄŦ Sampajāno, Satimā, setelah memberikan Abhijjhā-domanasa
    ke arah dunia. Dia tinggal mengamati Dhamma · S di Dhamma, ātāpÄŦ
    Sampajāno, Satimā, setelah memberikan Abhijjhā-domanasa ke arah dunia.
    I. Kāyānupassanā.
    A. Bahagian pada ānāpāna
    Dan
    Bagaimana,
    Bhikkhu, Adakah Bhikkhu Dwell Mengamati Kāya di Kāya? Di sini, Bhikkhu,
    seorang Bhikkhu, yang pergi ke hutan atau telah pergi ke akar pokok
    atau telah pergi ke bilik kosong, duduk di bawah melipat kaki melintang,
    menetapkan Kāya tegak, dan menetapkan Sati Parimukhaáđƒ. Oleh itu, Sato
    dia bernafas, oleh itu Sato dia bernafas. Bernafas dalam masa yang lama
    dia faham: ‘Saya bernafas dalam panjang’; bernafas lama dia faham: ‘Saya
    bernafas panjang’; Pernafasan Pendek kata dia memahami: ‘Saya bernafas
    pendek’; bernafas pendek dia faham: ‘Saya bernafas pendek’; Dia melatih
    dirinya sendiri: ‘Merasa Kāya, saya akan bernafas dalam’; Dia melatih
    dirinya sendiri: ‘Merasakan seluruh kāya, saya akan bernafas’; Dia
    melatih dirinya sendiri: ‘Menenangkan Kāya-Saáđ…khāras, saya akan bernafas
    dalam’; Dia melatih dirinya sendiri: ‘Menenangkan Kāya-Saáđ…khāras, saya
    akan bernafas’.
    Hanya
    Sebagai,
    Bhikkhu, seorang turner yang mahir atau pelatih Turner, membuat giliran
    yang panjang, memahami: ‘Saya membuat giliran yang panjang’; Membuat
    giliran pendek, dia memahami: ‘Saya membuat giliran pendek’; Dengan cara
    yang sama, Bhikkhu, A Bhikkhu, bernafas dalam panjang, memahami: ‘Saya
    bernafas dalam jangka panjang’; bernafas lama dia faham: ‘Saya bernafas
    panjang’; Pernafasan Pendek kata dia memahami: ‘Saya bernafas pendek’;
    bernafas pendek dia faham: ‘Saya bernafas pendek’; Dia melatih dirinya
    sendiri: ‘Merasakan seluruh kāya, saya akan bernafas dalam’; Dia melatih
    dirinya sendiri: ‘Merasakan seluruh kāya, saya akan bernafas’; Dia
    melatih dirinya sendiri: ‘Menenangkan Kāya-Saáđ…khāras, saya akan bernafas
    dalam’; Dia melatih dirinya sendiri: ‘Menenangkan Kāya-Saáđ…khāras, saya
    akan bernafas’.
    Oleh itu, dia tinggal mengamati Kāya di Kāya secara dalaman,
    Atau
    dia tinggal mengamati Kāya di Kāya secara luaran, atau dia tinggal
    mengamati Kāya di Kāya secara dalaman dan luaran; Dia tinggal memerhati
    Samudaya dari fenomena di Kāya, atau dia tinggal memerhati yang
    meninggal dunia di Kāya, atau dia tinggal memerhati Samudaya dan
    meninggal dunia dalam Kāya; Atau, [menyedari:] “Ini adalah Kāya!” Sati
    hadir di dalamnya, hanya setakat ÃąÄáđ‡a dan hanya Paáđ­issati, dia tinggal
    terpisah, dan tidak berpegang pada apa-apa di dunia. Oleh itu, Bhikkhu, A
    Bhikkhu tinggal memerhati Kāya di Kāya.
    B. Iriyāpatha Pabba.
    Tambahan pula,
    Bhikkhu, A Bhikkhu, semasa berjalan, memahami: ‘Saya berjalan’, atau
    Semasa berdiri dia faham: ‘Saya berdiri’, atau sambil duduk dia
    Memahami:
    ‘Saya duduk’, atau ketika berbaring dia memahami: ‘Saya berbaring’.
    Atau, di mana kedudukannya Kāyat dilupuskan, dia memahami dengan
    sewajarnya.
    C. Seksyen di SampajaÃąa
    Tambahan pula,
    Bhikkhu,
    A Bhikkhu, sambil mendekati dan ketika berlepas, bertindak dengan
    SampajaÃąa, sambil memandang ke depan dan ketika melihat-lihat, dia
    bertindak dengan SampajaÃąÃąa, sambil membongkok dan semasa meregangkan,
    dia bertindak dengan SampajaÃąa, sambil memakai jubah dan jubah atas dan
    semasa membawa Bowl, dia bertindak dengan SampajaÃąa, semasa makan,
    semasa minum, ketika mengunyah, ketika merasa, dia bertindak dengan
    SampajaÃąa, sambil menghadiri perniagaan membuang air besar dan membuang
    air kecil, dia bertindak dengan SampajaÃąa, ketika berjalan, sementara
    berdiri, sambil duduk, sementara Tidur, sambil terjaga, sambil bercakap
    dan ketika diam, dia bertindak dengan SampajaÃąa.
    Oleh itu, dia tinggal mengamati Kāya di Kāya secara dalaman, atau dia
    Dwells
    memerhati Kāya di Kāya secara luaran, atau dia tinggal memerhati Kāya
    di Kāya secara dalaman dan luaran; Dia tinggal memerhati Samudaya dari
    fenomena di Kāya, atau dia tinggal memerhati yang meninggal dunia di
    Kāya, atau dia tinggal memerhati Samudaya dan meninggal dunia dalam
    Kāya; Atau, [menyedari:] “Ini adalah Kāya!” Sati hadir di dalamnya,
    hanya setakat ÃąÄáđ‡a dan hanya Paáđ­issati, dia tinggal terpisah, dan tidak
    berpegang pada apa-apa di dunia. Oleh itu, Bhikkhu, A Bhikkhu tinggal
    memerhati Kāya di Kāya.
    D. Seksyen mengenai Penolakan
    Tambahan pula,
    Bhikkhu, A Bhikkhu menganggap tubuh ini sangat, dari tapak sol
    kaki
    ke atas dan dari rambut di kepala ke bawah, yang dibatasi oleh kulitnya
    dan penuh dengan pelbagai jenis kekotoran: “Dalam kāya ini, ada rambut
    kepala, rambut badan, kuku, gigi, kulit, daging ,
    tendon, tulang, sumsum tulang, ginjal, jantung, hati, pleura, limpa,
    Paru-paru, Usus, Mesti, Perut dengan Kandungan, Najher, Bukul,
    kahak, nanah, darah, peluh, lemak, air mata, gris, air liur, lendir hidung,
    cecair sinovial dan air kencing. “
    Sama
    seperti, Bhikkhu, terdapat sebuah beg yang mempunyai dua bukaan dan
    penuh dengan pelbagai jenis bijirin, seperti bukit-padi, padi, kacang
    hijau, kacang-kacangan, biji wijen dan nasi sekelas. Seorang lelaki yang
    mempunyai penglihatan yang baik, setelah melepaskannya, akan
    mempertimbangkan [kandungannya]: “Ini adalah bukit-bukit, ini adalah
    padi, mereka adalah kacang-kacangan, mereka adalah kacang-kacangan,
    mereka adalah biji wijen dan ini adalah nasi yang mengeluh;” Dengan cara
    yang sama, Bhikkhu, A Bhikkhu menganggap tubuh ini, dari tapak kaki ke
    atas dan dari rambut di kepala ke bawah,
    yang dibatasi oleh kulitnya dan penuh dengan pelbagai jenis kekotoran:
    “Dalam kāya ini, terdapat rambut kepala, rambut badan,
    Kuku,
    gigi, kulit, daging, tendon, tulang, sumsum tulang, ginjal, jantung,
    hati, pleura, limpa, paru-paru, usus, mesentery, perut dengan
    kandungannya, najis, hempedu, kahak, nanah, darah, peluh, lemak, Air
    mata, gris, air liur, lendir hidung, cecair sinovial dan air kencing. “
    Oleh itu, dia tinggal mengamati Kāya di Kāya secara dalaman, atau dia
    Dwells
    memerhati Kāya di Kāya secara luaran, atau dia tinggal memerhati Kāya
    di Kāya secara dalaman dan luaran; Dia tinggal memerhati Samudaya dari
    fenomena di Kāya, atau dia tinggal memerhati yang meninggal dunia di
    Kāya, atau dia tinggal memerhati Samudaya dan meninggal dunia dalam
    Kāya; Atau, [menyedari:] “Ini adalah Kāya!” Sati mempersembahkannya,
    hanya setakat ini, dan hanya Paáđ­issati, dia tinggal terpisah, dan tidak
    berpegang pada apa-apa di dunia. Oleh itu, Bhikkhu, A Bhikkhu tinggal
    memerhati Kāya di Kāya.
    E. Seksyen pada unsur-unsur
    Tambahan pula,
    Bhikkhu, Bhikkhu mencerminkan pada ini yang sangat kāya, namun ia diletakkan,
    Walau bagaimanapun, ia dilupuskan: “Dalam kāya ini, terdapat unsur bumi,
    Elemen air, elemen api dan unsur udara. “
    Sama
    seperti, Bhikkhu, tukang daging yang mahir atau perantis tukang daging,
    setelah membunuh seekor lembu, akan duduk di persimpangan jalan
    memotongnya; Dengan cara yang sama, Bhikkhu, bhikkhu mencerminkan angat
    ini sangat kāya, namun ia diletakkan, namun ia dilupuskan: “Di dalamnya,
    terdapat unsur bumi, unsur air, elemen api dan unsur udara.”
    Oleh
    itu, dia tinggal mengamati Kāya di Kāya secara dalaman, atau dia
    tinggal mengamati Kāya di Kāya secara luaran, atau dia tinggal
    Mengamati
    Kāya di Kāya secara dalaman dan luaran; Dia tinggal memerhati Samudaya
    dari fenomena di Kāya, atau dia tinggal memerhati yang meninggal dunia
    di Kāya, atau dia tinggal memerhati Samudaya dan meninggal dunia dalam
    Kāya; Atau, [menyedari:] “Ini adalah Kāya!” Sati hadir di dalamnya,
    hanya setakat ÃąÄáđ‡a dan semata-mata Paáđ­issati, dia tinggal terpisah, dan
    tidak berpegang pada apa-apa di dunia. Dia tinggal diam mengamati Kāya
    di Kāya;
    (1)
    Tambahan pula,
    Bhikkhu,
    seorang Bhikkhu, seolah-olah dia melihat sebuah mayat, melepaskan diri
    di dalam sebuah tanah, satu hari mati, atau dua hari mati atau tiga hari
    mati, bengkak, kebiruan dan fester, dia menganggap ini sangat kāya:
    “Ini kāya ini Juga bersifat seperti itu, ia akan menjadi seperti ini,
    dan tidak bebas dari keadaan sedemikian. “
    Oleh
    itu, dia tinggal mengamati Kāya di Kāya secara dalaman, atau dia
    tinggal memerhati Kāya di Kāya secara luaran, atau dia tinggal memerhati
    Kāya di Kāya secara dalaman dan luaran; Dia tinggal memerhati Samudaya
    dari fenomena di Kāya, atau dia tinggal memerhati yang meninggal dunia
    di Kāya, atau dia tinggal memerhati Samudaya dan meninggal dunia dalam
    Kāya; Atau, [menyedari:] “Ini adalah Kāya!” Sati hadir di dalamnya,
    hanya setakat ÃąÄáđ‡a dan hanya Paáđ­issati, dia tinggal terpisah, dan tidak
    berpegang pada apa-apa di dunia. Oleh itu, Bhikkhu, A Bhikkhu tinggal
    memerhati Kāya di Kāya.
    (2)
    Tambahan pula,
    Bhikkhu,
    seorang Bhikkhu, seolah-olah dia melihat sebuah mayat, melemparkan di
    tanah yang dibuang, dimakan oleh burung gagak, yang dimakan oleh Hawks,
    dimakan oleh burung hantu, yang dimakan oleh orang-orang yang dimakan,
    dimakan oleh anjing, yang dimakan oleh Harimau, yang dimakan oleh
    Panthers, dimakan oleh pelbagai jenis makhluk, Dia menganggap ini sangat
    Kāya: “Kāya ini juga bersifat seperti itu, ia akan menjadi seperti ini,
    dan tidak bebas dari keadaan sedemikian.”
    Oleh
    itu, dia tinggal mengamati Kāya di Kāya secara dalaman, atau dia
    tinggal memerhati Kāya di Kāya secara luaran, atau dia tinggal memerhati
    Kāya di Kāya secara dalaman dan luaran; Dia tinggal memerhati Samudaya
    dari fenomena di Kāya, atau dia tinggal memerhati meninggal dunia di
    Kāya, atau dia tinggal memerhati Samudaya dan
    melepaskan
    fenomena di Kāya; Atau, [menyedari:] “Ini adalah Kāya!” Sati hadir di
    dalamnya, hanya setakat ÃąÄáđ‡a dan hanya Paáđ­issati, dia tinggal terpisah,
    dan tidak berpegang pada apa-apa di dunia. Oleh itu, Bhikkhu, A Bhikkhu
    tinggal memerhati Kāya di Kāya.
    (3)
    Tambahan
    pula, Bhikkhu, seorang Bhikkhu, seolah-olah dia melihat sebuah mayat,
    membuangnya di sebuah tanah celah, squeleton dengan daging dan darah,
    dipegang bersama oleh tendon, dia menganggap ini sangat Kāya: “Kāya ini
    juga adalah seperti itu Alam, ia akan menjadi seperti ini, dan tidak
    bebas dari keadaan sedemikian. “
    Oleh itu, dia tinggal mengamati Kāya di Kāya secara dalaman, atau dia
    Dwells
    memerhati Kāya di Kāya secara luaran, atau dia tinggal memerhati Kāya
    di Kāya secara dalaman dan luaran; Dia tinggal memerhati Samudaya dari
    fenomena di Kāya, atau dia tinggal memerhati yang meninggal dunia di
    Kāya, atau dia tinggal memerhati Samudaya dan meninggal dunia dalam
    Kāya; Atau, [menyedari:] “Ini adalah Kāya!” Sati hadir di dalamnya,
    hanya setakat ÃąÄáđ‡a dan hanya Paáđ­issati, dia tinggal terpisah, dan tidak
    berpegang pada apa-apa di dunia. Oleh itu, Bhikkhu, A Bhikkhu tinggal
    memerhati Kāya di Kāya.
    (4)
    Tambahan pula,
    Bhikkhu,
    A Bhikkhu, seolah-olah dia melihat sebuah mayat, melepaskan diri di
    tanah celah, squeleton tanpa daging dan dihirup dengan darah, dipegang
    bersama oleh tendon, dia menganggap ini sangat Kāya: “Kāya ini juga
    adalah seperti itu Alam, ia akan menjadi seperti ini, dan tidak bebas
    dari keadaan sedemikian. “
    Oleh
    itu, dia tinggal mengamati Kāya di Kāya secara dalaman, atau dia
    tinggal memerhati Kāya di Kāya secara luaran, atau dia tinggal memerhati
    Kāya di Kāya secara dalaman dan luaran; Dia tinggal memerhati Samudaya
    dari fenomena di Kāya, atau dia tinggal memerhati yang meninggal dunia
    di Kāya, atau dia tinggal memerhati Samudaya dan meninggal dunia dalam
    Kāya; Atau, [menyedari:] “Ini adalah Kāya!” Sati hadir di dalamnya,
    hanya setakat ÃąÄáđ‡a dan hanya Paáđ­issati, dia tinggal terpisah, dan tidak
    berpegang pada apa-apa di dunia. Oleh itu, Bhikkhu, A Bhikkhu tinggal
    memerhati Kāya di Kāya.
    (5)
    Tambahan
    pula, Bhikkhu, seorang Bhikkhu, seolah-olah dia melihat sebuah badan
    yang mati, melepaskan diri di sebuah tanah, squeleton tanpa daging atau
    darah, dipegang bersama oleh tendon, dia menganggap ini sangat Kāya:
    “Kāya ini juga adalah seperti itu Alam, ia akan menjadi seperti ini, dan
    tidak bebas dari keadaan sedemikian. “
    Oleh itu, dia tinggal mengamati Kāya di Kāya secara dalaman, atau dia
    Dwells
    memerhati Kāya di Kāya secara luaran, atau dia tinggal memerhati Kāya
    di Kāya secara dalaman dan luaran; Dia tinggal memerhati Samudaya dari
    fenomena di Kāya, atau dia tinggal memerhati yang meninggal dunia di
    Kāya, atau dia tinggal memerhati Samudaya dan meninggal dunia dalam
    Kāya; Atau, [menyedari:] “Ini adalah Kāya!” Sati hadir di dalamnya,
    hanya setakat ÃąÄáđ‡a dan hanya Paáđ­issati, dia tinggal terpisah, dan tidak
    berpegang pada apa-apa di dunia. Oleh itu, Bhikkhu, A Bhikkhu tinggal
    memerhati Kāya di Kāya.
    (6)
    Tambahan
    pula, Bhikkhu, seorang Bhikkhu, seolah-olah dia melihat sebuah mayat,
    melemparkan di sebuah tanah yang terputus, tulang terputus yang tersebar
    di sini dan di sini, di sini tulang tangan, ada tulang kaki, di sini
    tulang pergelangan kaki, ada tulang shin , di sini tulang paha, ada
    tulang pinggul, di sini tulang rusuk, ada tulang belakang, di sini
    tulang tulang belakang, ada tulang leher, di sini tulang rahang, ada
    tulang gigi, atau di sana tengkorak, dia menganggap ini sangat kāya :
    “Kāya ini juga bersifat seperti itu, ia akan menjadi seperti ini, dan
    tidak bebas dari keadaan sedemikian.”
    Oleh
    itu, dia tinggal mengamati Kāya di Kāya secara dalaman, atau dia
    tinggal memerhati Kāya di Kāya secara luaran, atau dia tinggal memerhati
    Kāya di Kāya secara dalaman dan luaran; Dia tinggal memerhati Samudaya
    dari fenomena di Kāya, atau dia tinggal memerhati yang meninggal dunia
    di Kāya, atau dia tinggal memerhati Samudaya dan meninggal dunia dalam
    Kāya; Atau, [menyedari:] “Ini adalah Kāya!” Sati hadir di dalamnya,
    hanya setakat ÃąÄáđ‡a dan hanya Paáđ­issati, dia tinggal terpisah, dan tidak
    berpegang pada apa-apa di dunia. Oleh itu, Bhikkhu, A Bhikkhu tinggal
    memerhati Kāya di Kāya.
    (7)
    Tambahan pula, Bhikkhu, A Bhikkhu, seolah-olah dia
    Melihat
    sebuah mayat, melepaskan diri di dalam sebuah tanah celah,
    tulang-tulang itu memusnahkan seperti kerang, dia menganggap ini sangat:
    “Kāya ini juga bersifat seperti itu, ia akan menjadi seperti ini, dan
    tidak bebas dari a keadaan. “
    (😎.
    Tambahan pula, Bhikkhu, A Bhikkhu, seolah-olah dia
    Melihat
    sebuah badan yang mati, melepaskan diri di sebuah kawasan celah,
    menimbulkan tulang berusia lebih setahun, dia menganggap ini sangat:
    “Kāya ini juga bersifat seperti itu, ia akan menjadi seperti ini, dan
    tidak bebas dari itu keadaan.”
    Oleh
    itu, dia tinggal mengamati Kāya di Kāya secara dalaman, atau dia
    tinggal memerhati Kāya di Kāya secara luaran, atau dia tinggal memerhati
    Kāya di Kāya secara dalaman dan luaran; Dia tinggal memerhati Samudaya
    dari fenomena di Kāya, atau dia tinggal memerhati yang meninggal dunia
    di Kāya, atau dia tinggal memerhati Samudaya dan meninggal dunia dalam
    Kāya; Atau, [menyedari:] “Ini adalah Kāya!” Sati hadir di dalamnya,
    hanya setakat ÃąÄáđ‡a dan hanya Paáđ­issati, dia tinggal terpisah, dan tidak
    berpegang pada apa-apa di dunia. Oleh itu, Bhikkhu, A Bhikkhu tinggal
    memerhati Kāya di Kāya.
    (9)
    Tambahan pula, Bhikkhu, A Bhikkhu, seolah-olah dia
    Melihat
    sebuah mayat, melepaskan diri di sebuah tanah celah, tulang busuk
    dikurangkan menjadi serbuk, dia menganggap ini sangat K Dia: “Kāya ini
    juga bersifat seperti itu, ia akan menjadi seperti ini, dan tidak bebas
    dari keadaan sedemikian . “
    Oleh
    itu, dia tinggal mengamati Kāya di Kāya secara dalaman, atau dia
    tinggal memerhati Kāya di Kāya secara luaran, atau dia tinggal memerhati
    Kāya di Kāya secara dalaman dan luaran; Dia tinggal memerhati Samudaya
    dari fenomena di Kāya, atau dia tinggal memerhati yang meninggal dunia
    di Kāya, atau dia tinggal memerhati Samudaya dan meninggal dunia dalam
    Kāya; Atau, [menyedari:] “Ini adalah Kāya!” Sati hadir di dalamnya,
    hanya setakat ÃąÄáđ‡a dan hanya Paáđ­issati, dia tinggal terpisah, dan tidak
    berpegang pada apa-apa di dunia. Oleh itu, Bhikkhu, A Bhikkhu tinggal
    memerhati Kāya di Kāya.
    Ii. Pemerhatian Vedanā.
    Dan Tambahan pula, Bhikkhu, bagaimana seorang Bhikkhu tinggal di Vedanā di Vedanā?
    Di
    sini, Bhikkhu, seorang Bhikkhu, mengalami Sukha Vedanā, Undersands:
    “Saya mengalami Sukha Vedanā”; Mengalami Dukkha Vedanā, Undersands:
    “Saya
    mengalami Dukkha Vedanā”; Mengalami Adukkham-Asukhā Vedanā, Undersands:
    “Saya mengalami adukkham-asukhā vedanā”; Mengalami Sukha Vedanā Sāmisa,
    Undersands: “Saya mengalami Sukha Vedanā Sāmisa”; Mengalami Sukha
    Vedanā Nirāmisa, Undersands:
    “Saya
    mengalami Sukha Vedanā Nirāmisa”; Mengalami Dukkha Vedanā Sāmisa,
    Undersands: “Saya mengalami Dukkha Vedanā Sāmisa”; Mengalami Dukkha
    Vedanā Nirāmisa, Undersands: “Saya mengalami Dukkha Vedanā Nirāmisa”;
    Mengalami Adukkham-Asukhā Vedanā Sāmisa, Undersands: “Saya mengalami
    adukkham-asukhā vedanā sāmisa”; Mengalami Adukkham-Asukhā Vedanā
    Nirāmisa, Undersands: “Saya mengalami adukkham-asukhā vedanā nirāmisa”.
    Oleh itu, dia tinggal mengamati Vedanā di Vedanā secara dalaman,
    atau dia tinggal mengamati Vedanā di Vedanā secara luaran, atau dia tinggal
    memerhatikan Vedanā di Vedanā secara dalaman dan luaran; dia tinggal
    Mengamati
    Samudaya fenomena di Vedanā, atau dia tinggal memerhati fenomena di
    Vedanā, atau dia tinggal memerhati Samudaya dan meninggal dunia dalam
    Vedanā; Atau, [menyedari:] “Ini adalah Vedanā!” Sati hadir di dalamnya,
    hanya setakat ÃąÄáđ‡a dan hanya Paáđ­issati, dia tinggal terpisah, dan tidak
    berpegang pada apa-apa di dunia. Oleh itu, Bhikkhu, sebuah Bhikkhu
    tinggal memerhati Vedanā di Vedanā.
    Iii. Pemerhatian citta.
    Dan Tambahan pula, Bhikkhu, bagaimana seorang Bhikkhu tinggal memerhati Citta di Citta?
    Di sini, Bhikkhu, seorang Bhikkhu memahami Citta dengan Rāga sebagai
    “Citta dengan Rāga”, atau dia memahami Citta tanpa Rāga sebagai “Citta
    tanpa Rāga”, atau dia memahami Citta dengan Dosa sebagai “Citta dengan
    Dosa”, atau dia memahami Citta tanpa Dosa sebagai “Citta tanpa Dosa”,
    atau dia memahami Citta dengan Moha sebagai “Citta dengan Moha”, atau
    dia memahami Citta tanpa Moha sebagai “Citta tanpa Moha”, atau dia
    memahami Citta yang dikumpulkan sebagai “citta yang dikumpulkan”, atau
    dia memahami yang bertaburan Citta sebagai “citta yang bertaburan”, atau
    dia memahami citta yang diperluas sebagai “citta yang diperluaskan”,
    atau dia memahami citta yang belum ditebus sebagai “citta yang belum
    ditebup”, atau dia memahami citta yang luar biasa sebagai “citta yang
    luar biasa”, atau dia memahami Citta yang tidak dapat dilangkau sebagai
    “sebuah citta yang tidak dapat dilangkau”, atau dia memahami Citta yang
    tertumpu sebagai “Citta yang tertumpu”, atau dia memahami Citta yang
    tidak ditumpukan sebagai “citta yang tidak ditandingi”, atau dia
    memahami Citta yang dibebaskan sebagai “Citta yang dibebaskan”, atau dia
    memahami citta yang tidak disengajakan sebagai “unsi Berat Citta “.
    Oleh itu, dia tinggal mengamati Citta di Citta secara dalaman, atau dia
    tinggal memerhati Citta di Citta secara luaran, atau dia tinggal
    mengamati Citta di Citta secara dalaman dan luaran; Dia tinggal
    memerhati Samudaya fenomena di Citta, atau dia tinggal memerhati
    fenomena yang meninggal dunia di Citta, atau dia tinggal memerhati
    Samudaya dan meninggal dunia di Citta; Atau, [menyedari:] “Ini adalah
    Citta!” Sati hadir di dalamnya, hanya setakat ÃąÄáđ‡a dan hanya Paáđ­issati,
    dia tinggal terpisah, dan tidak berpegang pada apa-apa di dunia. Oleh
    itu, Bhikkhu, A Bhikkhu tinggal mengamati Citta di Citta.
    Buddha Magic - RARE FOOTAGE of Secret Ritual of Dying and Rebirth by THAI MONK
    Ian Roberts
    4.48K subscribers
    http://beautifulthailand99.blogspot.c...
    I
    was privileged to witness my wife and her family attending an almost
    secret Buddhist ritual at a Thai temple outside Bang Len, Nakorn Pathum
    about 80 km north of Bangkok. The Abott performs this only rarely and
    signifies a ritualised death by being covered wit ha white shroud which
    after appropriate chanting is pulled off to reveal a reborn individual
    who comes back to the world re-invigorated and refreshed.
    There is a very good blog account of a similar ritual elsewhere.
    http://wheelingcircles.wordpress.com/…
    You can download this music for free for non-commercial purposes; just provide a credit: music by longzijun..
    This
    original soft instrumental song is entitled As long as a word remains
    unspoken. The title comes from the quote: “As long as a word remains
    unspoken, you are its master; once you utter it, you are its slave.”
    (Solomon Ibn Gabirol ben Judah, an 11th Century poet and philosopher).
    http://www.youtube.com/watch?v=Eh3Auw…
    Shot with a Canon Powershot SX220

    Buddha Magic - RARE FOOTAGE of Secret Ritual of Dying and Rebirth by THAI MONK

    youtube.com
    Buddha Magic - RARE FOOTAGE of Secret Ritual of Dying and Rebirth by THAI MONK
    http://beautifulthailand99.blogspot.co.uk/2014/03/life-death-and-rebirth-in-thai-buddhist.htmlI
    was privileged to witness my wife and her family attending an…

    https://tenor.com/view/yvavilebi-chemgan-shentvis-miyvarxar-gif-13368357


    Yvavilebi Chemgan GIF - Yvavilebi Chemgan Shentvis GIFs

    70) Classical Malayalam-āī•āĩāīēāīūāīļāīŋāī•āĩāī•āĩ― āīŪāīēāīŊāīūāīģāī‚,

    Public


    https://www.youtube.com/watch?v=ZPBL2SlYjSs
    āīŽāĩāīĶāĩāī§āīĻāĩāīąāĩ† āīļāĩāīĩāīĻāĩāīĪāī‚ āīŠāīĶāī™āĩāī™āīģāĩāīŸāĩ† āī…āīĩāīļāīūāīĻ āīĻāīŋāĩžāīĶāĩāīĶāĩ‡āīķāī™āĩāī™āĩū āīļāīĪāĩāīĪ āīŠāīŋāīŊāīūāī•āĩāī•-āīĶāīŋāī˜ āīĻāīŋāī•āĩāīĪāīūāīđāĩ āīŪāīđāīĪāīūāīĻāīŋāīŊ āīļāĩāīŸāĩāīŸāīŊāĩ† āī‰āīĶāĩāī§āī°āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ
    DN 16 - (D II 137)
    āīŪāīđāīĪāīūāīŠāīūāīŠāīūāīĻ āīļāĩāīĪāĩāīĪāĩāīĪ
    {āī‰āīĶāĩāī§āī°āīĢāīŋāī•āĩū}
    āīŪāīđāīū-āīŠāī°āīŋāīĻāīŋāīŽāĩāīĻāīŊāīŋāīēāĩ† āīŽāĩāīĶāĩāī§āīĻāĩāīąāĩ† āī…āīĩāīļāīūāīĻ āīĻāīŋāĩžāīĶāĩāīĶāĩ‡āīķāī™āĩāī™āĩū
    āī•āīŸāīĻāĩāīĻāĩāīŠāĩ‹āīŊāīĪāīŋāīĻāĩāīķāĩ‡āī·āī‚
    āīŽāĩāīĶāĩāī§āĩŧ āī…āīĻāĩāīŊāīūāīŊāīŋāī•āĩūāī•āĩāī•āĩāīĩāĩ‡āīĢāĩāīŸāīŋ āīŽāĩāīĶāĩāī§āĩŧ āīĻāĩ―āī•āīŋāīŊ āīĩāīŋāīĩāīŋāī§ āīĻāīŋāĩžāīĶāĩāīĶāĩ‡āīķāī™āĩāī™āĩū āīˆ āīļāĩāīŸāĩāīŸāĩ
    āīķāĩ‡āī–āī°āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī‡āīĪāĩ āī‡āīŠāĩāīŠāĩ‹āīīāīūāīĩāīļāīūāīĻāī‚ āīĻāīŪāĩāī•āĩāī•āĩāīģāĩāīģ āī’āī°āĩ āīŠāĩāī°āī§āīūāīĻ āīĻāīŋāĩžāīĶāĩāīĶāĩ‡āīķāī™āĩāī™āīģāīūāīŊāīŋ
    āīŪāīūāīąāĩāīĻāĩāīĻāĩ.
    āī§āĩāīŊāīūāīĶāĩ
    āīŽāīĻāĩāīĻ āīŠāĩāī°āī­āīūāī·āīĢāīĪāĩāīĪāĩ† āīžāīūāĩŧ āīĩāīŋāīķāīĶāĩ€āī•āī°āīŋāī•āĩāī•āĩāī‚. āī…āīļāīĻāĩāīĪāĩāī·āĩāīŸāīŋāīŊāĩāīŸāĩ† āī…āīĩāīļāĩāīĨ, āīĶāĩāī°āīŋāīĪāīĪāĩāīĪāīŋāīĻāĩāīąāĩ†
    āī…āīĩāīļāĩāīĨ, āīĶāĩāī°āīŋāīĪāīĪāĩāīĪāīŋāīĻāĩāīąāĩ†, āīžāīūāĩŧ āī’āī°āĩ āīļāĩ‹āīŸāĩāīŠāīĻāĩāīĻāīŊāīūāīĢāĩ, āīļāīūāī‚āīŽāĩ‹āīĶāīŋāī•āĩāī•āĩ
    āīĩāīŋāī§āīŋāī•āĩāī•āīŠāĩāīŠāĩ†āīŸāĩāīŸāīĪāĩ.
    āīŽāīĻāĩāīĪāīūāīĢāĩ, āī…āīĻāĩ‡āĩž
    āī§āĩāīŊāīūāīĶāĩ
    āīŽāīĻāĩāīĻ āī§āĩžāīŪāĩāīŪāīĪāĩāīĪāĩ†āī•āĩāī•āĩāīąāīŋāīšāĩāīšāĩāīģāĩāīģ āīŠāĩāī°āī­āīūāī·āīĢāī‚, āī…āīĪāīŋāĩ― āī†āīąāīŋāīŊāīķāĩāīĩāī°āĩŧ, āī…āīĪāīŋāĩ― āīĻāīŋāīĻāĩāīĻāĩ
    āīŠāĩāī°āī–āĩāīŊāīūāīŠāīŋāī•āĩāī•āīūāĩŧ āī•āīīāīŋāīŊāĩāī‚: ‘āīŽāīĻāĩāīĻāĩ† āīļāī‚āīŽāīĻāĩāī§āīŋāīšāĩāīšāīŋāīŸāīĪāĩāīĪāĩ‹āīģāī‚, āī‡āīĻāīŋ, āī‡āīĻāīŋ āīŠāī•āĩāī·āīūāī˜āīūāīĪāī‚,
    āī‡āīĻāīŋ āīŠāī•āĩāī·āīŠāīūāīĪāīŪāīŋāīēāĩāīē āī…āīļāīĻāĩāīĪāĩāī·āĩāīŸāīŋ, āīĶāĩāī°āīŋāīĪāīĪāĩāīĪāīŋāīĻāĩāīąāĩ†, āīĶāĩāī°āīŋāīĪāīĪāĩāīĪāīŋāīĻāĩāīąāĩ†,, āīžāīūāĩŧ, āī’āī°āĩ
    āīļāĩ‹āīŸāĩāī…āīŠāĩāīŠāīĢāĩāīĢāĩŧ, āīļāīūāī‚āīŽāĩ‹āīĶāīŋāī•āĩāī•āĩ āīĩāīŋāī§āīŋāī•āĩāī•āīŠāĩāīŠāĩ†āīŸāĩāīŸāīūāĩ―, āīĶāĩāī°āīŋāīĪāī™āĩāī™āĩū āīļāī‚āīļāĩāīĨāīūāīĻāī™āĩāī™āīģāīŋāĩ― āīļ a
    āīœāīĻāĩāīŊāīŪāīūāīĢāĩ,
    āī‡āīĩāīŋāīŸāĩ†, āīēāĩ†āīĄāĩāīœāĩŧ, āī†āī°āĩāīŊāīļāī‚āīĩāī•āīŊāĩāī•āĩāī•āĩ āīŠāĩāī°āīūāīŊāīŠāĩ‚āĩžāīĪāĩāīĪāīŋāīŊāīūāī•āĩāīĻāĩāīĻāīĪāĩ āīŽāĩāīĶāĩāī§āīŪāīĪ āī…āīĩāĩ†āī•āīŠāīĶāĩāīĶāīŊāīūāīĢāĩ:
    āī…āīĶāĩāīĶāĩ‡āīđāīĪāĩāīĪāīŋāīĻāĩ āī§āĩ‹-āī…āīĩāĩ†āī•āīŠāīĶāĩāīĶāīŊāĩāīĢāĩāīŸāĩ:
    āī…āīĶāĩāīĶāĩ‡āīđāīĪāĩāīĪāīŋāīĻāĩ āīļāīūāī§āīŋāī·āĩāīĩāīŠāĩāīŠāĩ†āīŸāĩāīŸāĩ āī…āīĩāĩāīŊāīĩāīūāīŠāīļāīĄ:
    āī…āī°āīŋāīŊāīūāīļāīŋāīĻāĩ‹āīŸāĩ āīŊāĩ‹āīœāīŋāī•āĩāī•āĩāīĻāĩāīĻ āī’āī°āĩ āīļāĩ‹āīģ āī…āīĶāĩāīĶāĩ‡āīđāīĪāĩāīĪāīŋāīĻāĩ āīēāī­āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ,
    āī‡āī•āĩāī•āīūāīĻāīūāīĢāĩ
    āī§āĩ āī§āĩžāīŪāĩāīŪāīĪāĩāīĪāīŋāīĻāĩāīąāĩ† āīŠāĩāī°āī­āīūāī·āīĢāī‚, āī…āīŊāīūāĩū āī†āī—āĩāī°āīđāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩāīĩāĩ†āī™āĩāī•āīŋāĩ― āī…āī°āīŋāīŊāīūāīļāīĩāīūāī• āīŽāīĻāĩāīĻāĩ€
    āīĻāīŋāīēāī•āīģāīŋāīēāīūāīĢāĩ†āīĻāĩāīĻāĩ āīļāĩāīĩāīŊāī‚ āīŠāĩāī°āī–āĩāīŊāīūāīŠāīŋāī•āĩāī•āīūāī‚: ‘āīŽāīĻāĩāīĻāĩ† āīļāī‚āīŽāīĻāĩāī§āīŋāīšāĩāīšāīŋāīŸāīĪāĩāīĪāĩ‹āīģāī‚, āī‡āīĻāīŋāīŊāĩāī‚
    āīĩāĩ‡āīĩāīĻāī•āĩāī•āīūāī°āĩŧ āī‡āīēāĩāīē , āī•āĩ‚āīŸāĩāīĪāĩ― āī…āīļāīĻāĩāīĪāĩāī·āĩāīŸāīŋāīŊāĩāīŸāĩ† āī…āīĩāīļāĩāīĨ, āīĶāĩāī°āīŋāīĪāīĪāĩāīĪāīŋāīĻāĩāīąāĩ† āī…āīĩāīļāĩāīĨ,
    āīĶāĩāī°āīŋāīĪāīĪāĩāīĪāīŋāīĻāĩāīąāĩ†, āīžāīūāĩŧ āī’āī°āĩ āīļāĩ‹āīŸāĩāīŠāīĻāĩāīĻāīŊāīūāīĢāĩ, āīļāīūāī‚āīŽāĩ‹āīĶāīŋāī•āĩāī•āĩ āīĩāīŋāī§āīŋāī•āĩāī•āīŠāĩāīŠāĩ†āīŸāĩāīŸāīĪāĩ.
    āīļāīūāīąāĩāīąāĩ‹ āīĻāīŋāī™āĩāī™āĩū āī­āīŋāī•āĩāī•āĩ―, āī­āīœāĩ‹āīĻāĩ‹āīļāĩ āīĪāĩāīŸāī°āīĢāī‚. āī‡āīĪāĩ āīĻāīŋāī™āĩāī™āĩūāī•āĩāī•āĩ āīžāī™āĩāī™āīģāĩāīŸāĩ† āīŪāīūāīĻāĩāīŊāīŪāīūāīĢāĩ.
    āī­āĩ€āī–āĩāīļāĩ āīŽāī™āĩāī™āīĻāĩ†āīŊāīūāīĢāĩ āī­āĩ€āī–āĩ āīļāīūāīąāĩāīąāĩ‹? āī‡āīĩāīŋāīŸāĩ†, āī­āīŋāī•āĩāī·āīļāĩ, āī’āī°āĩ āī­āīŋāī•āĩāī·āĩ
    āī…āī™āĩāī™āīĻāĩ†, āī­āĩ€āī–āĩāī·āĩ āī’āī°āĩ āī­āīŋāī•āĩāīđāĩ āīļāīūāīąāĩāīąāĩ‹ āī†āīĢāĩ. āī­āĩ€āī–āĩāīļāĩ āīŽāī™āĩāī™āīĻāĩ†āīŊāīūāīĢāĩ āī­āĩ€āī–āĩ āīļāīŪāĩāīŠāīūāīœāīūāīĻāĩ‹? āī‡āīĩāīŋāīŸāĩ†, āī­āĩ€āī–āĩāīļāĩ,
    āī…āī™āĩāī™āīĻāĩ†, āī­āīŋāī•āĩāī·āīļāĩ āī’āī°āĩ āī­āīŋāī–āĩ āīļāīŪāĩāīŠāīūāīœāīūāīĻāĩ‹ āī†āīĢāĩ. āīļāīūāīąāĩāīąāĩ‹ āīĻāīŋāī™āĩāī™āĩū āī­āīŋāī•āĩāī•āĩ―, āī­āīœāĩ‹āīĻāĩ‹āīļāĩ āīĪāĩāīŸāī°āīĢāī‚. āī‡āīĪāĩ āīĻāīŋāī™āĩāī™āĩūāī•āĩāī•āĩ āīžāī™āĩāī™āīģāĩāīŸāĩ† āīŪāīūāīĻāĩāīŊāīŪāīūāīĢāĩ.
    - āī†āīĻāīĻāĩāīĶ, āī‡āī°āīŸāĩāīŸ āīļāīēāīū
    āīŠāĩāī·āĩāīŠāīĪāĩāīĪāīŋāīĻāĩāīąāĩ†
    āīļāĩ€āīļāī°āīēāĩāīēāĩ†āī™āĩāī•āīŋāīēāĩāī‚ āīŪāī°āī™āĩāī™āĩū āīĻāīŋāīąāīšāĩāīšāīŋāī°āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ. āīĪāīĨāī—āīĪāīĪāĩāīĪāīŋāīĻāĩāīąāĩ† āīķāī°āĩ€āī°āīĪāĩāīĪāīŋāīēāĩ†
    āīŠāĩāī·āĩāīŠāī™āĩāī™āĩū, āīĪāĩāīģāĩāīģāīŋ āīšāīŋāīĪāīąāīŋāī•āĩāī•āĩāī•āīŊāĩāī‚ āīšāīŋāīĪāīąāīŋāī•āĩāī•āĩāī•āīŊāĩāī‚ āīšāĩ†āīŊāĩāīĪāĩ āīĪāī āīūāī—āīąāĩāīą āī†āī°āīūāī§āīĻāīŊāīŋāĩ―
    āī…āīĪāīŋāīĻāĩ† āīŪāīąāīŋāī•āīŸāī•āĩāī•āĩāīĻāĩāīĻāĩ. āī†āī•āīūāīķāī—āĩ‹āīģ āī•āĩ‹āĩū āīŠāĩ‚āī•āĩāī•āīģāĩāī‚ āīļāĩāīĩāĩžāī—āĩāī—āĩ€āīŊ āīšāīĻāĩāīĶāīĻāīĩāĩāī‚ āī†āī•āīūāīķāīĪāĩāīĪāĩ
    āīĪāĩ‚āīĩāīūāīēāīŊāīŋāĩ― āīĪāīĨāī—āīĪāīŊāĩāīŸāĩ† āīķāī°āĩ€āī°āīĪāĩāīĪāīŋāĩ― āīĪāĩ‚āī™āĩāī™āīŋāī•āĩāī•āīŋāīŸāī•āĩāī•āĩāī•, āīĪāĩ‹āīŸāīŋāīĻāĩ† āīšāīŋāīĪāīąāīŋāī•āĩāī•āĩāī•āīŊāĩāī‚
    āīšāīŋāīĪāīąāīŋāī•āĩāī•āĩāī•āīŊāĩāī‚ āīšāĩ†āīŊāĩāīŊāĩāīĻāĩāīĻāĩ. āīļāĩāīĩāĩžāī—āĩāī—āĩ€āīŊ āīķāīŽāĩāīĶāī™āĩāī™āīģāĩāī‚ āīļāĩāīĩāĩžāī—āĩāī—āĩ€āīŊ āī‰āīŠāī•āī°āīĢāī™āĩāī™āīģāĩāī‚
    āīĪāīĨāīūāī—āīąāĩāīąāīŊāĩāī•āĩāī•āīūāīŊāĩāīģāĩāīģ āīŽāīđāĩāīŪāīūāīĻāīĪāĩāīĪāīŋāĩ― āīļāī‚āī—āĩ€āīĪāī‚ āīĻāĩ―āī•āĩāīĻāĩāīĻāĩ.
    āī‡āī•āĩāī•āīūāī°āīĢāīĪāĩāīĪāīūāīĢāīĪāīŋāīŊāīēāĩāīē,
    āīĪāīĨāī—āīūāīąāĩāīą āīŽāīđāĩāīŪāīūāīĻāīŋāī•āĩāī•āīŠāĩāīŠāĩ†āīŸāĩāī•āīŊāĩāī‚ āī†āī°āīūāī§āīĻ āīĻāīŸāīĪāĩāīĪāĩāī•āīŊāĩāī‚ āī†āīĶāī°āīūāīžāĩāīœāīēāīŋ āī…āĩžāīŠāĩāīŠāīŋāī•āĩāī•āĩāī•āīŊāĩāī‚
    āīŽāīđāĩāīŪāīūāīĻāīŋāī•āĩāī•āĩāī•āīŊāĩāī‚ āīšāĩ†āīŊāĩāīŊāĩāīĻāĩāīĻāĩ. āīŠāī•āĩāī·āĩ‡, āī†āīĻāīĻāĩāīĶ, āī­āīŋāī•āĩāīđāĩ āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī­āĩ€āī–āĩ
    āī…āīĨāĩāīđāĩāīĻāīŋ, āī•āīūāīĩāĩ―āī•āĩāī•āīūāī°āĩŧ āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āīēāĩ‡ own,, āīķāĩ‡āī·āīŋāī•āĩāī•āĩāīĻāĩāīĻ āī§āĩžāīŪāĩāīŪāīŪāĩāīŪāīūāīŪāĩāīŪ āīšāĩ‡āĩžāīĻāĩāīĻ,
    āīļāīūāīŪāīļāīŋāīŠāĩˆāīŠāīĻāĩāīĻ,
    āī§āĩžāīŪāĩāīŪāīĪāĩāīĪāīŋāīĻāĩ
    āī…āīĻāĩāīļāĩƒāīĪāīŪāīūāīŊāīŋ, āī’āī°āĩ āīŽāīđāĩāīĪāĩāīĩāī‚, āī†āī°āīūāī§āī•āĩž āī†āīĶāī°āīūāīžāĩāīœāīēāīŋ āī…āĩžāīŠāĩāīŠāīŋāī•āĩāī•āĩāī•āīŊāĩāī‚ āīĪāīĪāĩāīĪāĩāī—āīūāīĪāīŊāĩ†
    āīŽāīđāĩāīŪāīūāīĻāīŋāī•āĩāī•āĩāī•āīŊāĩāī‚ āīšāĩ†āīŊāĩāīŊāĩāīĻāĩāīĻāĩ. āī…āīĪāīŋāīĻāīūāĩ―, āī…āīĪāīĪ, āīĻāīŋāī™āĩāī™āĩū āīļāĩāīĩāīŊāī‚ āīŠāī°āīŋāīķāĩ€āīēāīŋāīŠāĩāīŠāīŋāī•āĩāī•āīĢāī‚:
    ‘āī§āĩžāīŪāĩāīŪāīĪāĩāīĪāīŋāīĻāĩ āī…āīĻāĩāīļāĩƒāīĪāīŪāīūāīŊāīŋ āīœāĩ€āīĩāīŋāī•āĩāī•āĩāīĻāĩāīĻ āī§āĩžāīŪāĩāīŪāīŪāīŪāĩāīŪāīūāīŠāīĢāĩāīĢāĩ€āīŠāīĻāĩāīĻāīŊāīūāīŊāīŋ āīžāī™āĩāī™āĩū
    āī§āĩāī°āĩāīŪāīŪāĩāīŪāīŪāĩāīŪāīūāīŪāĩāīŪ āīšāĩ‡āĩžāīĻāĩāīĻāĩ āīĪāĩāīŸāī°āĩāī‚.
    āī­āīūāī—āīĩāĩŧ āīŽāĩāīĶāĩāī§āĩŧ āīŠāīąāīŊāĩāīĻāĩāīĻāĩ
    “āīŽāīĻāĩāīąāĩ†
    āīļāīđāĩ‹āīĶāī°āīĻāĩāīŪāīūāī°āĩ‡, āīŠāīūāīĪāīŊāīŋāīēāĩāīģāĩāīģ āī’āī°āĩ āīĩāĩāīŊāī•āĩāīĪāīŋ āī’āīīāīŋāīĩāīūāī•āĩāī•āĩ‡āīĢāĩāīŸ āīˆ āī°āīĢāĩāīŸāĩ āī…āīĪāīŋāī°āĩāī•āīŸāīŊāĩāīĢāĩāīŸāĩ.
    āīāīĪāĩ āī°āīĢāĩāīŸāĩ? āī’āī°āĩ†āīĢāĩāīĢāī‚ āī‡āīĻāĩāīĶāĩāī°āīŋāīŊ āī†āīĻāīĻāĩāīĶāī™āĩāī™āīģāīŋāĩ― āīŪāĩāīīāĩāī•āĩāī• āīŽāīĻāĩāīĻāīĪāīūāīĢāĩ. āīŪāīąāĩāīąāĩŠāīĻāĩāīĻāĩ
    āī…āīĪāīŋāīĻāĩāīąāĩ† āī†āīĩāīķāĩāīŊāī™āĩāī™āīģāĩāīŸāĩ† āīķāī°āĩ€āī°āīĪāĩāīĪāĩ† āīĻāī·āĩāīŸāīŠāĩāīŠāĩ†āīŸāĩāīĪāĩāīĪāĩāīĻāĩāīĻ āīļāīŪāĩāīŠāĩāīŸāĩāīŸāīąāĩāī•āĩū
    āīŠāī°āīŋāīķāĩ€āīēāīŋāī•āĩāī•āĩāī‚. āīˆ āī°āīĢāĩāīŸāĩāī‚ āīŠāī°āīūāīœāīŊāīĪāĩāīĪāīŋāīēāĩ‡āī•āĩāī•āĩ āīĻāīŊāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ.
    “āīžāīūāĩŧ
    āī•āīĢāĩāīŸāĩ†āīĪāĩāīĪāīŋāīŊ āīŠāīūāīĪ āīŪāī§āĩāīŊāīļāĩāīĨāīĪāīŊāīūāīĢāĩ, āī…āīĪāĩ āī°āīĢāĩāīŸāĩ āī…āīĪāīŋāī°āĩāī•āīŸāīĻāĩāīĻāīĪāĩāī‚, āīĩāīŋāīĩāĩ‡āī•āī‚, āīĩāīŋāīŪāĩ‹āīšāīĻāī‚,
    āīļāīŪāīūāī§āīūāīĻāī‚ āīŽāīĻāĩāīĻāīŋāīĩāīŊāīŋāīēāĩ‡āī•āĩāī•āĩ āīĻāīŊāīŋāī•āĩāī•āīūāīĻāĩāīģāĩāīģ āī•āīīāīŋāīĩāĩāīĢāĩāīŸāĩ. āīķāī°āīŋāīŊāīūāīŊ āī§āīūāī°āīĢ, āīķāī°āīŋāīŊāīūāīŊ
    āīšāīŋāīĻāĩāīĪ, āīķāī°āīŋāīŊāīūāīŊ āīļāī‚āīļāīūāī°āī‚, āīķāī°āīŋāīŊāīūāīŊ āīŠāĩāī°āīĩāĩžāīĪāĩāīĪāīĻāī‚, āīķāī°āīŋāīŊāīūāīŊ āīŠāī°āīŋāīķāĩāī°āīŪāī‚, āīķāī°āīŋāīŊāīūāīŊ āīŪāīĻ of
    āīŠāĩ‚āĩžāīĩāĩāīĩāī‚, āīķāī°āīŋāīŊāīūāīŊ āīķāĩāī°āīĶāĩāī§, āīķāī°āīŋāīŊāīūāīŊ āīķāĩāī°āīĶāĩāī§ āīŽāīĻāĩāīĻāīŋāīĩāīŊāĩāīŸāĩ† āī‰āīĪāĩāīĪāīŪ āīŽāīŸāĩāīŸāĩ āīŽāĩ‹āĩūāīĄāĩ
    āīŪāīūāĩžāī—āīŪāīūāīĢāĩ āī‡āīĪāĩ. āīžāīūāĩŧ āīˆ āīķāĩāī°āĩ‡āī·āĩāī  āīŽāīŸāĩāīŸāĩ āīĪāīĩāīĢāīūāīŽāīĻāĩāī§āī‚ āīŠāīŋāīĻāĩāīĪāĩāīŸāĩžāīĻāĩāīĻāĩ āī§āīūāī°āīĢ, āīĩāīŋāīŪāĩ‹āīšāīĻāīĩāĩāī‚
    āīļāīŪāīūāī§āīūāīĻāīĩāĩāī‚ āīŪāīĻāīļāĩāīļāīŋāīēāīūāī•āĩāī•āīŋāīŊāīŋāīŸāĩāīŸāĩāīĢāĩāīŸāĩ.
    āī†āīĶāĩāīŊāīĪāĩāīĪāĩ‡āīĪāĩ
    āī•āī·āĩāīŸāīŠāĩāīŠāīūāīŸāĩāī•āīģāĩāīŸāĩ† āī…āīļāĩāīĪāīŋāīĪāĩāīĩāī‚. āīœāīĻāīĻāī‚, āīĩāīūāĩžāīĶāĩāī§āī•āĩāīŊāī‚, āī°āĩ‹āī—āī‚, āīŪāī°āīĢāī‚ āīŽāīĻāĩāīĻāīŋāīĩ
    āī•āī·āĩāīŸāīŠāĩāīŠāĩ†āīŸāĩāīĻāĩāīĻāĩ. āīļāī™āĩāī•āīŸāī‚, āī•āĩ‹āīŠāī‚, āī…āīļāĩ‚āīŊ, āī‰āīĪāĩāī•āīĢāĩāī , āī‰āīĪāĩāī•āīĢāĩāī , āī­āīŊāī‚, āīĻāīŋāī°āīūāīķ āīŽāīĻāĩāīĻāīŋāīĩ
    āī•āī·āĩāīŸāīŠāĩāīŠāĩ†āīŸāĩāīĻāĩāīĻāĩ. āīŠāĩāī°āīŋāīŊāīŠāĩāīŠāĩ†āīŸāĩāīŸāīĩāī°āīŋāĩ― āīĻāīŋāīĻāĩāīĻāĩ āīĩāĩ‡āĩžāīŠāīŋāī°āīŋāīŊāĩ― āī•āī·āĩāīŸāīŠāĩāīŠāīūāīŸāĩāī•āīģāīūāīĢāĩ.
    āīĻāīŋāī™āĩāī™āĩū āī‡āī·āĩāīŸāīŠāĩāīŠāĩ†āīŸāīūāīĪāĩāīĪāīĩāī°āĩāīŪāīūāīŊāĩāīģāĩāīģ āīŽāīĻāĩāī§āī‚ āī•āī·āĩāīŸāīŠāĩāīŠāīūāīŸāĩāī•āīģāīūāīĢāĩ. āī†āī—āĩāī°āīđāī‚,
    āī…āīąāĩāīąāīūāīšāĩāīšāĩāīŪāĩ†āīĻāĩāīąāĩ, āī…āīžāĩāīšāĩ āīļāī‚āī•āĩāī°āīŪāīĢāī™āĩāī™āīģāīŋāĩ― āīŠāīąāĩāīąāīŋāīŠāĩāīŠāīŋāīŸāīŋāīšāĩāīšāĩ āī•āī·āĩāīŸāīŠāĩāīŠāĩ†āīŸāĩāīĻāĩāīĻāĩ.
    “āīļāīđāĩ‹āīĶāī°āīĻāĩāīŪāīūāī°āĩ‡, āī°āīĢāĩāīŸāīūāīŪāīĪāĩāīĪāĩ† āīļāīĪāĩāīŊāī‚ āī•āī·āĩāīŸāīŠāĩāīŠāīūāīŸāĩāī•āĩū āīĩāĩ†āīģāīŋāīŠāĩāīŠāĩ†āīŸāĩāīĪāĩāīĪāĩāīĻāĩāīĻāĩ.
    āī…āīœāĩāīžāīĪ āīĻāīŋāīŪāīŋāīĪāĩāīĪāī‚, āī†āīģāĩāī•āĩūāī•āĩāī•āĩ āīœāĩ€āīĩāīŋāīĪāīĪāĩāīĪāĩ†āī•āĩāī•āĩāīąāīŋāīšāĩāīšāĩāīģāĩāīģ āīļāīĪāĩāīŊāī‚ āī•āīūāīĢāīūāĩŧ āī•āīīāīŋāīŊāīŋāīēāĩāīē,
    āī…āīĪāĩ āī†āī—āĩāī°āīđāīŋāīšāĩāīš āīĪāĩ€āīœāĩāīĩāīūāīēāīŊāīŋāĩ― āī…āīĩāĩž āīŠāīŋāīŸāīŋāī•āĩāī•āīŠāĩāīŠāĩ†āīŸāĩāī‚, āī…āīĪāĩ āī†āī—āĩāī°āīđāīĪāĩāīĪāīŋāīĻāĩāīąāĩ†, āī•āĩ‹āīŠāī‚,
    āī…āīļāĩ‚āīŊ, āīĶāĩ rief āī–āī‚, āī‰āīĪāĩāī•āīĢāĩāī , āī­āīŊāī‚, āīĻāīŋāī°āīūāīķ āīŽāīĻāĩāīĻāīŋāīĩāīŊāīŋāĩ― āī…āī•āīŠāĩāīŠāĩ†āīŸāĩāī‚.
    “āīļāīđāĩ‹āīĶāī°āīĻāĩāīŪāīūāī°āĩ‡, āīŪāĩ‚āīĻāĩāīĻāīūāīŪāīĪāĩāīĪāĩ† āīļāīĪāĩāīŊāī‚ āī•āī·āĩāīŸāīŠāĩāīŠāīūāīŸāĩāī•āīģāĩāīŸāĩ† āīĩāīŋāī°āīūāīŪāīŪāīūāīĢāĩ.
    āīœāĩ€āīĩāīŋāīĪāīĪāĩāīĪāīŋāīĻāĩāīąāĩ†
    āīļāīĪāĩāīŊāī‚ āīŪāīĻāīļāĩāīļāīŋāīēāīūāī•āĩāī•āĩāīĻāĩāīĻāīĪāĩ āīĶāĩ rief āī–āīĩāĩāī‚ āīĶāĩ orrow āī–āīĩāĩāī‚ āī…āīĩāīļāīūāīĻāīŋāīŠāĩāīŠāīŋāī•āĩāī•āĩāī•āīŊāĩāī‚
    āīļāīŪāīūāī§āīūāīĻāīĪāĩāīĪāīŋāīĻāĩāī‚ āīļāīĻāĩāīĪāĩ‹āī·āīĪāĩāīĪāīŋāīĻāĩāī‚ āī•āīūāī°āīĢāīŪāīūāīĩāĩāī•āīŊāĩāī‚ āīšāĩ†āīŊāĩāīŊāĩāīĻāĩāīĻāĩ.
    “āīļāīđāĩ‹āīĶāī°āīĻāĩāīŪāīūāī°āĩ‡, āīĻāīūāīēāīūāīŪāīĪāĩāīĪāĩ† āīļāīĪāĩāīŊāī‚ āī•āī·āĩāīŸāīĪāīŊāĩāīŸāĩ† āīĩāīŋāī°āīūāīŪāīĪāĩāīĪāīŋāīēāĩ‡āī•āĩāī•āĩ āīĻāīŊāīŋāī•āĩāī•āĩāīĻāĩāīĻ
    āīŠāīūāīĪāīŊāīūāīĢāĩ. āī‡āīĪāĩ āī‰āīĪāĩāīĪāīŪāīŪāīūāīŊ āīŽāīŸāĩāīŸāĩāīŦāĩ‹āĩūāīĄāĩ āīŠāīūāīĪāīŊāīūāīĢāĩ, āī…āīĪāĩ āīžāīūāĩŧ āīĩāīŋāīķāīĶāĩ€āī•āī°āīŋāīšāĩāīšāĩ. āīķāĩāī°āĩ‡āī·āĩāī 
    āīŽāīŸāĩāīŸāĩ āīŦāīŊāĩžāīŦāĩ‹āĩūāīĄāĩ āīŠāīūāīĪ āīŪāīūāīĻāīļāīūāīŠāĩ‚āĩžāīĢāĩāīĢāīŪāīūāīŊāīŋ āīœāĩ€āīĩāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ. āīĻāīŋāī™āĩāī™āīģāĩāīŸāĩ† āīŽāīēāĩāīēāīū
    āīĩāĩ‡āīĶāīĻāīŊāīŋāīēāĩāī‚ āīĶāĩ orrow āī–āīĪāĩāīĪāīŋāĩ― āīĻāīŋāīĻāĩāīĻāĩāī‚ āīĻāīŋāī™āĩāī™āīģāĩ† āīļāĩāīĩāīĪāīĻāĩāīĪāĩāī°āīŪāīūāī•āĩāī•āĩāī•āīŊāĩāī‚
    āīļāīŪāīūāī§āīūāīĻāīĪāĩāīĪāīŋāīĻāĩāī‚ āīļāīĻāĩāīĪāĩ‹āī·āīĪāĩāīĪāīŋāīĻāĩāī‚ āīĻāīŊāīŋāī•āĩāī•āĩāī•āīŊāĩāī‚ āīšāĩ†āīŊāĩāīŊāĩāīĻāĩāīĻ āīāī•āīūāī—āĩāī°āīĪāīŊāĩāī•āĩāī•āĩāī‚
    āī•āīūāī°āīĢāīĪāĩāīĪāīŋāīĻāĩāī‚ āī•āīūāī°āīĢāīŪāīūāī•āĩāīĻāĩāīĻāĩ. āīĪāīŋāī°āīŋāīšāĩāīšāīąāīŋāīŊāĩāīĻāĩāīĻāīĪāīŋāīĻāĩāīąāĩ† āīˆ āīŠāīūāīĪāīŊāīŋāīēāĩ‚āīŸāĩ† āīžāīūāĩŧ āīĻāīŋāī™āĩāī™āīģāĩ†
    āīĻāīŊāīŋāī•āĩāī•āĩāī‚.
    “āīĶāĩžāīķāīĻāī‚ āī‰āīŸāīēāĩ†āīŸāĩāīĪāĩāīĪāĩ, āī‰āĩūāī•āĩāī•āīūāīīāĩāīš āī‰āīŊāĩžāīĻāĩāīĻāĩ, āīĩāīŋāīĩāĩ‡āīšāīĻāīūāī§āīŋāī•āīūāī°āī‚ āī‰āīŊāĩžāīĻāĩāīĻāĩ, āī…āīąāīŋāīĩāĩ
    āī‰āīŊāĩžāīĻāĩāīĻāĩ, āī…āīąāīŋāīĩāĩ, āīŽāīĻāĩāīąāĩ† āī‰āīģāĩāīģāīŋāĩ― āīŠāĩāī°āī•āīūāīķāī‚ āīŽāīĻāĩāīąāĩ† āī‰āīģāĩāīģāīŋāĩ―, āīĶāĩāī°āīĩāĩāīĩāīūāīđāīĪāĩāīĪāīŋāīĻāĩāīąāĩ†
    āīļāīĪāĩāīŊāī‚ āīŪāīĻāīļāĩāīļāīŋāīēāīūāī•āĩāī•āīŋāīŊāīŋāī°āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ. ‘
    “āīļāīŪāĩāīŪāĩžāīĶāĩāīĶāī‚
    āī…āīĩāīļāīūāīĻāīŋāīŠāĩāīŠāīŋāī•āĩāī•āĩāīĻāĩāīĻāīĪāīŋāīĻāĩāīģāĩāīģ āī‰āīĪāĩāīĪāīŪ āīļāīĪāĩāīŊāī‚: āīŠāĩ‚āĩžāīĢāĩāīĢāīŪāīūāīŊ āīŪāī™āĩāī™āĩ―, āīĩāīŋāī°āīūāīŪāī‚,
    āī‰āīŠāĩ‡āī•āĩāī·āīŋāī•āĩāī•āĩ―, āī‰āīŠāĩ‡āī•āĩāī·āīŋāī•āĩāī•āĩ―, āīąāīŋāīēāĩ€āīļāĩ, āīąāīŋāīēāĩ€āīļāĩ, āī…āīĪāĩ āīĩāīģāī°āĩ† āī†āīļāī•āĩāīĪāīŋāīŊāĩ†
    āī…āīĻāĩāīĩāīĶāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ. āīļāīŪāĩāīŪāĩžāīĶāĩāīĶāī‚ āī…āīĩāīļāīūāīĻāīŋāīŠāĩāīŠāīŋāī•āĩāī•āĩāīĻāĩāīĻāīĪāīŋāīĻāĩāīģāĩāīģ āīˆ āīŪāīūāīĻāĩāīŊāīŪāīūāīŊ āīļāīĪāĩāīŊāī‚
    āīĪāīŋāī°āīŋāīšāĩāīšāīąāīŋāīžāĩāīžāĩ. āīŠāī°āīŋāīķāĩ€āīēāīĻ āīŪāīūāĩžāī—āĩāī—āīĪāĩāīĪāīŋāīĻāĩāīąāĩ† āīŪāīūāīĻāĩāīŊāīŪāīūāīŊ āīļāīĪāĩāīŊāī‚ āī‡āīĪāĩ
    āīļāīŪāĩāīŪāĩžāīĶāĩāīĶāīĪāĩāīĪāīŋāīĻāĩāīąāĩ† āīĩāīŋāī°āīūāīŪāīĪāĩāīĪāīŋāīēāĩ‡āī•āĩāī•āĩ āīĻāīŊāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ.
    “āīˆ
    āīĻāīūāīēāĩ āīĩāīŋāīķāĩāīĶāĩāī§ āīļāīĪāĩāīŊāī™āĩāī™āīģāĩ†āī•āĩāī•āĩāīąāīŋāīšāĩāīšāĩāīģāĩāīģ āīŽāīĻāĩāīąāĩ† āī…āīąāīŋāīĩāĩāī‚ āī•āīūāīīāĩāīšāīŊāĩāī‚ āīŊāīĨāīūāĩžāīĨāīĪāĩāīĪāīŋāĩ―
    āīĻāīŋāĩžāīŪāĩāīŪāīēāīĻāīūāīŊāīŋāī°āĩāīĻāĩāīĻ āī‰āīŸāĩŧ āīĪāīĻāĩāīĻāĩ†, āī…āīĪāīŋāĩŧāīąāĩ† āī…āīĶāĩƒāīķāĩāīŊāīŪāīūāīŊ āī—āĩˆāīĄāĩāī•āĩū, āī§āĩāīŊāīūāīĻāīŋāī•āĩāī•āīģāĩāīŪāīūāīŊāīŋ
    āīŽāīĻāĩāī§āīŠāĩāīŠāĩ†āīŸāĩāīŸ āīķāī°āīŋāīŊāīūāīŊ āī‰āīĢāī•āĩāī•āīŪāĩāīĻāĩāīĪāīŋāī°āīŋ, āīŽāĩāī°āīūāīđāĩāīŪāĩŧāīļāĩ, āī…āīĪāīŋāīĻāĩāīąāĩ† āīąāĩ‹āīŊāĩ―āīąāĩāīąāīŋ,
    āī•āĩ‹āīŪāĩšāīŦāĩ‹āī•āĩāī•āĩ. āī…āīąāīŋāīĩāĩāī‚ āīĶāĩžāīķāīĻāīĩāĩāī‚ āīŽāīĻāĩāīĻāīŋāĩ― āī‰āīŸāīēāĩ†āīŸāĩāīĪāĩāīĪāĩ: ‘āī…āīšāīžāĩāīšāīēāīŪāīūāīŊāīĪāĩ āīŽāīĻāĩāīąāĩ†
    āīŪāĩ‹āīšāīĻāīŪāīūāīĢāĩ. āī‡āīĪāĩ āīŽāīĻāĩāīąāĩ† āī…āīĩāīļāīūāīĻ āīœāīĻāīĻāīŪāīūāīĢāĩ. āī‡āīŠāĩāīŠāĩ‹āĩū āī’āī°āĩ āīŠāĩāīĪāĩāī•āĩāī•āīŋāīŊ āīĻāīŋāīēāīĻāīŋāĩ―āīŠāĩāīŠāīŋāīēāĩāīē. “
    āīļāīŋāīĶāĩāī§āīūāĩžāīĪāĩāīĨ
    āīĻāīūāīēāĩ āīŪāīūāīĻāĩāīŊāīŪāīūāīŊ āīļāīĪāĩāīŊāī™āĩāī™āĩū āīĩāīŋāīķāīĶāĩ€āī•āī°āīŋāī•āĩāī•āĩāī•āīŊāīūāīŊāīŋāī°āĩāīĻāĩāīĻāĩāīĩāĩ†āī™āĩāī•āīŋāīēāĩāī‚,
    āīļāīĻāĩāīŊāīūāīļāīŋāīŪāīūāī°āīŋāīēāĩŠāī°āīūāĩū, āī•āĩ‹āīĢāĩāīŸāīĻāĩāīĻāīŊāĩāī•āĩāī•āĩ āīļāĩāīĩāīĻāĩāīĪāī‚ āīŪāīĻāīļāĩāīļāīŋāīĻāĩāīģāĩāīģāīŋāĩ― āī’āī°āĩ āīĩāīēāīŋāīŊ āīĪāīŋāīģāī•āĩāī•āī‚
    āī…āīĻāĩāī­āīĩāīŠāĩāīŠāĩ†āīŸāĩāīŸāĩ. āī‡āīĪāĩāī°āīŊāĩāī‚ āī•āīūāīēāī‚ āī…āīĶāĩāīĶāĩ‡āīđāī‚ āī…āīĻāĩāīĩāĩ‡āī·āīŋāīšāĩāīš āīĩāīŋāīŪāĩ‹āīšāīĻāī‚ āī†āīļāĩāīĩāīĶāīŋāī•āĩāī•āīūāī‚.
    āī…āīĩāīĻāĩāīąāĩ† āīŪāĩāī–āī‚ āīļāīĻāĩāīĪāĩ‹āī·āīĪāĩāīĪāĩ‹āīŸāĩ† āīŠāĩāī°āī•āīūāīķāīŋāīšāĩāīšāĩ. āīŽāĩāīĶāĩāī§āĩŧ āī…āīĩāīĻāĩ† āīšāĩ‚āīĢāĩāīŸāīŋāī•āĩāī•āīūāīĢāīŋāīšāĩāīšāĩ
    āīĩāīŋāīģāīŋāīšāĩāīšāĩāīŠāīąāīžāĩāīžāĩ, “āī•āĩŠāīĢāĩāīŸāīĢāĩāīĢ! āīĻāīŋāīĻāī•āĩāī•āĩ āī•āīŋāīŸāĩāīŸāīŋāīŊāīŋāīŸāĩāīŸāĩāīĢāĩāīŸāĩ! āīĻāīŋāīĻāī•āĩāī•āĩ
    āī•āīŋāīŸāĩāīŸāīŋāīŊāīŋāīŸāĩāīŸāĩāīĢāĩāīŸāĩ!”
    āī•āĩŠāīĢāĩāīŸāīĢāĩāīĢ
    āīĪāīĻāĩāīąāĩ† āīˆāīĻāĩāīĪāīŠāĩāīŠāīĻāī•āīģāĩāīŪāīūāīŊāīŋ āīšāĩ‡āĩžāīĻāĩāīĻāĩ āīļāīŋāīĶāĩāī§āīūāĩžāīĪāĩāīĨāīŊāĩāī•āĩāī•āĩ āīŪāĩāīŪāĩāīŠāīŋāĩ― āī•āĩāīŪāĩāīŠāīŋāīŸāĩāīŸāĩ.
    āī†āīīāīŪāĩ‡āīąāīŋāīŊ āīŽāīđāĩāīŪāīūāīĻāīĪāĩāīĪāĩ‹āīŸāĩ†, āī…āīĶāĩāīĶāĩ‡āīđāī‚ āīļāī‚āīļāīūāī°āīŋāīšāĩāīšāĩ, “inerered gautama, āīĶāīŊāīĩāīūāīŊāīŋ
    āīŽāīĻāĩāīĻāĩ† āīĻāīŋāī™āĩāī™āīģāĩāīŸāĩ† āīķāīŋāī·āĩāīŊāīĻāīūāīŊāīŋ āīļāĩāīĩāĩ€āī•āī°āīŋāī•āĩāī•āĩāī•. āīĻāīŋāī™āĩāī™āīģāĩāīŸāĩ† āīŪāīūāĩžāī—āīĻāīŋāĩžāīĶāĩ‡āīķāīŠāĩāī°āī•āīūāī°āī‚ āīžāīūāĩŧ
    āīĩāīēāīŋāīŊ āī‰āīĢāĩžāīĩāĩ āīĻāĩ‡āīŸāĩāīŪāĩ†āīĻāĩāīĻāĩ āīŽāīĻāīŋāī•āĩāī•āīąāīŋāīŊāīūāī‚. “
    āīļāīŋāīĶāĩāī§āīūāĩžāīĪāĩāīĨāīŊāĩāīŸāĩ†
    āīŠāīūāīĶāī™āĩāī™āīģāīŋāĩ― āīŪāīąāĩāīąāĩ āīĻāīūāīēāĩ āīļāīĻāĩāīŊāīūāīļāīŋāī•āīģāĩāī‚ āīŠāīūāīģāīŊāīĪāĩāīĪāīŋāĩ― āīŠāĩ†āīŸāĩāīĻāĩāīĻāĩ, āīķāīŋāī·āĩāīŊāīĻāĩāīŪāīūāī°āīūāīŊāīŋ
    āīļāĩāīĩāĩ€āī•āī°āīŋāī•āĩāī•āīūāĩŧ āī†āīĩāīķāĩāīŊāīŠāĩāīŠāĩ†āīŸāĩāīŸāĩ. āīļāīŋāīĶāĩāī§āīūāĩžāīĪāĩāīĨ āīŠāīąāīžāĩāīžāĩ, “āīļāīđāĩ‹āīĶāī°āīĻāĩāīŪāīūāī°āĩ‡! āī—āĩāī°āīūāīŪāīĪāĩāīĪāīŋāīēāĩ†
    āī•āĩāīŸāĩāīŸāīŋāī•āĩū āīŽāīĻāīŋāī•āĩāī•āĩ ‘āīŽāĩāīĶāĩāī§āĩŧ “āīŽāīĻāĩāīĻ āīŠāĩ‡āī°āĩ āīĻāĩ―āī•āīŋ. āīĻāīŋāī™āĩāī™āĩūāī•āĩāī•āĩāī‚ āī‡āī·āĩāīŸāīŪāīūāīĢāĩ†āī™āĩāī•āīŋāĩ―
    āīĻāīŋāī™āĩāī™āĩūāī•āĩāī•āĩāī‚ āī† āīŠāĩ‡āī°āĩ āīĩāīŋāīģāīŋāī•āĩāī•āīūāī‚. “
    āī•āĩ‹āīĢāĩāīŸāīĢāĩāīĢ āīšāĩ‹āīĶāīŋāīšāĩāīšāĩ, “āīŽāĩāīĶāĩāī§āĩŧ ‘āī…āĩžāīĪāĩāīĨāīŪāīūāī•āĩāī•āĩāīĻāĩāīĻāīŋāīēāĩāīē’ āī‰āīĢāĩžāīĻāĩāīĻāīŋāī°āīŋāī•āĩāī•āĩāīĻāĩāīĻāīĩāĩŧ ‘?”
    “āī…āīĪāĩ
    āīķāī°āīŋāīŊāīūāīĢāĩ, āī…āīĩāĩž āīžāīūāĩŧ āī•āīĢāĩāīŸāĩ†āīĪāĩāīĪāīŋāīŊ āīŠāīūāīĪāīŊāĩ† āī…āīĩāĩž āīĩāīŋāīģāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ ‘āī‰āīĢāĩžāīĻāĩāīĻāīĪāīŋāīĻāĩāīąāĩ† āīĩāīīāīŋ’. āīˆ
    ​​āīŠāĩ‡āī°āīŋāīĻāĩ†āī•āĩāī•āĩāīąāīŋāīšāĩāīšāĩ āīĻāīŋāī™āĩāī™āĩū āīŽāīĻāĩāīĪāīūāīĢāĩ āīšāīŋāīĻāĩāīĪāīŋāī•āĩāī•āĩāīĻāĩāīĻāīĪāĩ?”
    “‘āī‰āīĢāĩžāīĻāĩāīĻāīŋāī°āīŋāī•āĩāī•āĩāīĻāĩāīĻāīĩāĩŧ’!
    ‘āī‰āīĢāī°āĩāīĻāĩāīĻāīĪāīŋāīĻāĩāīģāĩāīģ āīĩāīīāīŋ’! āī…āīĪāĩāī­āĩāīĪ! āī…āīĪāĩāī­āĩāīĪ! āīˆ āīŠāĩ‡āī°āĩāī•āĩū āīķāī°āīŋāīŊāīūāīĢāĩ, āīŠāī•āĩāī·āĩ‡ āīēāīģāīŋāīĪāīŪāīūāīĢāĩ.
    āīžāī™āĩāī™āĩū āīļāīĻāĩāīĪāĩ‹āī·āīĪāĩāīĪāĩ‹āīŸāĩ† āīĻāīŋāī™āĩāī™āīģāĩ† āīŽāĩāīĶāĩāī§āĩŧ āīŽāīĻāĩāīĻāĩ āīĩāīŋāīģāīŋāī•āĩāī•āĩāī‚, āī’āīŠāĩāīŠāī‚ āī‰āīĢāī°āĩāīĻāĩāīĻāīĪāīŋāīĻāĩāīģāĩāīģ
    āīĩāīīāīŋ āīĻāīŋāī™āĩāī™āĩū āī•āīĢāĩāīŸāĩ†āīĪāĩāīĪāīŋāīŊ āīŠāīūāīĪ. āīĻāīŋāī™āĩāī™āĩū āīŠāīąāīžāĩāīžāīĪāĩāīŠāĩ‹āīēāĩ†, āī“āī°āĩ‹ āīĶāīŋāīĩāīļāīĩāĩāī‚
    āīœāĩ€āīĩāīŋāī•āĩāī•āĩāīĻāĩāīĻāīĪāĩ āī†āīĪāĩāīŪāĩ€āīŊ āīŠāī°āīŋāīķāĩ€āīēāīĻāīĪāĩāīĪāīŋāīĻāĩāīąāĩ† āī…āīŸāīŋāīļāĩāīĨāīūāīĻāīŪāīūāīĢāĩ. ” āī—āĩ—āīĪāīŪāīĻāĩ† āīĪāī™āĩāī™āīģāĩāīŸāĩ†
    āī…āī§āĩāīŊāīūāīŠāī•āīĻāīūāīŊāīŋ āīļāĩāīĩāĩ€āī•āī°āīŋāī•āĩāī•āīūāīĻāĩāī‚ āīŽāĩāīĶāĩāī§āīĻāĩ† āīĩāīŋāīģāīŋāī•āĩāī•āīūāīĻāĩāī‚ āī…āīžāĩāīšāĩ āīļāīĻāĩāīŊāīūāīļāīŋāīŪāīūāĩž āīāī•
    āīŪāīĻāīļāĩāīļāĩāīģāĩāīģāīŊāīŋāī°āĩāīĻāĩāīĻāĩ.
    āīŽāĩāīĶāĩāī§āĩŧ
    āī…āīĩāī°āĩ† āīĻāĩ‹āī•āĩāī•āīŋ. ” āīĶāīŊāīĩāīūāīŊāīŋ, āīļāīđāĩ‹āīĶāī°āīĻāĩāīŪāīūāī°āĩ‡, āīĪāĩāīąāīĻāĩāīĻāīĪāĩāī‚ āīŽāĩāīĶāĩāī§āīŋāīķāĩ‚āīĻāĩāīŊāīĩāĩāīŪāīūāīŊ āī’āī°āĩ
    āī†āīĪāĩāīŪāīūāīĩāīŋāīĻāīūāĩ― āīŠāī°āīŋāīķāĩ€āīēāīŋāī•āĩāī•āĩāī•, āīŪāĩ‚āīĻāĩāīĻāĩ āīŪāīūāīļāīĪāĩāīĪāīŋāīĻāĩāīģāĩāīģāīŋāĩ― āīĻāīŋāī™āĩāī™āĩū āīĩāīŋāīŪāĩ‹āīšāīĻāīĪāĩāīĪāīŋāīĻāĩāīąāĩ† āīŦāīēāī‚
    āīŠāĩāī°āīūāīŠāīŋāī•āĩāī•āĩāī‚. ”
    āīŠāĩāī°āīūāĩžāīĪāĩāīĨāīĻāīŊāĩāī•āĩāī•āĩ āīŦāīēāīŪāĩāīĢāĩāīŸāĩ‹?. āīŽāĩāīĶāĩāī§āīĻāĩāīąāĩ† āīĻāīŋāī°āĩ€āī•āĩāī·āīĢāī‚. āīŽāīĻāĩāīĪāīūāīĢāĩ āīĶāĩāīƒāī–āī‚ ? āī…āī°āīŋāīŊāīļāīĪāĩāīŊāī‚ āī…āī·āĩāīŸāīūāī‚āī— āīŪāīūāĩžāī—āĩāī—āī‚ ?.
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    May 18, 2021
    BUDDHISM BUDDHISM
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    āīŪāīĶāĩāī§āĩāīŊāīŪāīūāī°āĩâ€āī—āĩāī—āī‚:āī…āī°āīŋāīŊāīļāīĪāĩāīŊāī™āĩāī™āīģāĩâ€:āī…āī·āĩāīŸāīūāī—āīŪāīūāī°āĩâ€āī—āĩāī—āī‚:
    āīŪāī§āĩāīŊāīŪāīūāī°āĩâ€āī—āĩāī—āīĩāĩāī‚ āī…āī°āīŋāīŊāīļāīĪāĩāīŊāī™āĩāī™āīģāĩāī‚ āī…āī·āĩāīŸāīūāī‚āī—āīŪāīūāī°āĩâ€āī—āĩāī—āīĩāĩāī‚ āīŪāīūāīĻāīĩ āīœāĩ€āīĩāīŋāīĪāīĪāĩāīĪāīŋāīĻāĩâ€āīąāĩ† āīŪāīđāīūāīļāīŪāīĩāīūāī•āĩāīŊāī™āĩāī™āīģāĩâ€ āī…āīĨāīĩāīū āī—āĩāī°āĩ‡āīąāĩāīąāĩ āī‡āī•āĩāīŊāĩāīĩāĩ‡āī·āīĻāĩâ€āīļāĩāīļāĩāī•āīģāīūāīĢāĩ.āī…āīĩ āī•āĩ‡āīĩāīēāī‚ āīĶāĩāīƒāī–āīŪāĩ†āīĻāĩāīĻāĩ‹ āīĪāĩƒāī·āĩāīĢāīŊāĩ†āīĻāĩāīĻāĩ‹ āīĩāīŋāīĩāī°āīŋāī•āĩāī•āīūāīĻāĩâ€ āīķāĩāī°āīŪāīŋāī•āĩāī•āĩāīĻāĩāīĻāīĪāĩ āīļāī°āĩâ€āīĩāĩāīĩāīĩāĩāīŊāīūāīŠāīŋāīŊāīūāīŊ āī…āīĪāīŋāīĻāĩâ€āīąāĩ† āī…āī°āĩâ€āīĪāĩāīĨāīĪāĩāīĪāĩ† āīšāĩāī°āĩāī•āĩāī•āīŋ āī•āīģāīŊāĩāīĻāĩāīĻ āīŽāĩ‹āī§āīŠāĩ‚āī°āĩâ€āīĩāĩāīĩāīŪāīūāīŊ āīŠāĩāī°āīĩāī°āĩâ€āīĪāĩāīĪāīĻāīŪāĩ†āīĻāĩāīĻāĩ āīŠāīąāīŊāīūāīĪāĩ† āīĩāīŊāĩāīŊ. āī…āīĪāĩāīĪāī°āī‚ āīŠāĩāī°āīĩāĩƒāīĪāĩāīĪāīĻāī™āĩāī™āīģāĩâ€ āīŠāĩŠāīģāīŋāīšāĩāīšāĩāīŪāīūāīąāĩāīąāīŋ āī† āīĩāĩ†āīģāīŋāīšāĩāīšāīĪāĩāīĪāĩ† āīļāī°āĩâ€āīĩāĩāīĩāīŪāīūāīĻāīĩāīĻāĩâ€āīąāĩ†āīŊāĩāī‚ āīŪāĩ‡āīēāĩ† āīŠāīĪāīŋāī•āĩāī•āĩāīĩāīūāīĻāĩâ€ āī…āīĩāīļāī°āī‚ āīĻāīēāĩāī•āĩ‡āīĢāĩāīŸāīĪāīŋāīĻāĩâ€āīąāĩ† āī•āīūāīēāī‚ āī…āīĪāīŋāī•āĩāī°āīŪāīŋāīšāĩāīšāīŋāī°āīŋāī•āĩāī•āĩ āīĻāĩāīĻāĩ.āīŽāĩ‹āī§āīĻāīŪāīūāī§āĩāīŊāīŪāī™āĩāī™āīģāĩâ€ āīļāīĪāĩāīŊāī‚ āīĩāīŋāīģāī‚āīŽāī°āī‚ āīšāĩ†āīŊāĩāīŊāĩāīĻāĩāīĻāīĩāī°āĩâ€āī•āĩāī•āĩ āī…āīĻāĩāīŊāīŪāīūāī•āĩāī•āīŠāĩāīŠāĩ†āīŸāĩāīŸāīūāīēāĩâ€ āī…āīĩāīŊāĩ†āīĪāĩāī° āī‰āīĶāīūāīĪāĩāīĪāīŪāīūāīĢāĩ†āī™āĩāī•āīŋāīēāĩāī‚ āī•āī°āīŋāīĪāĩ‡āīŊāĩāī•āĩāī• āīŠāĩāīŠāĩ†āīŸāĩāī‚.āī§āīŪāĩāīŪāīšāī•āĩāī•āīŠāīĩāīĪāĩāīĪāīĻāīļāĩ‚āī•āĩāīĪāī‚ āīĩāīŋāīķāī•āīēāīĻāī‚ āīšāĩ†āīŊāĩāīŊāĩāīŪāĩāīŠāĩ‹āīģāĩâ€ āīˆ āīšāī°āīŋāīĪāĩāī° āīŊāīūāī§āīūāī°āĩâ€āīĪāĩāīĨāĩāīŊāīĪāĩāīĪāĩ† āīĩāīŋāīļāĩāīŪāī°āīŋāīšāĩāīšāĩāī•āĩ‚āīŸāĩ†āīĻāĩāīĻ āī†āīŪāĩāī–āīĪāĩāīĪāĩ‹āīŸāĩ† āīĻāīŪāĩāī•āĩāī•āĩ āī†āī°āī‚āī­āīŋāī•āĩāī•āīūāī‚…..
    āīŽāĩ‹āī§āĩ‹āīĶāīŊāī‚ āīēāī­āīŋāīšāĩāīš āīŽāĩāīĶāĩāī§āīĻāĩâ€ āī†āīĶāĩāīŊāīŪāīūāīŊāīŋāīŪāīūāīŊāīŋ āīĻāīŸāīĪāĩāīĪāĩāīĻāĩāīĻ āī§āīŪāĩāīŪāīŠāĩāī°āī­āīūāī·āīĢāīŪāīūāīĢāĩ āī§āīŪāĩāīŪāīšāī•āĩāī•āīŠāīĩāīĪāĩāīĪāīĻāīļāĩ‚āī•āĩāīĪāī‚. āīļāīĻāĩāīĻāĩāīŊāīūāīļ āīŪāīūāī°āĩâ€āī—āĩāī—āīĪāĩāīĪāīŋāīēāĩ‚āīŸāĩ† āīŪāīĻāĩāī·āĩāīŊ āīŪāĩ‹āīšāīĻāī‚ āīĪāĩ‡āīŸāīŋāīŊāīēāīŊāĩāīĻāĩāīĻ āīĪāīĻāĩâ€āīąāĩ† āī…āīžāĩāīšāĩ āīŠāīīāīŊāī•āīūāīē āīļāĩāīđāĩƒāīĪāĩāīĪāĩāī•āĩāī•āīģāĩâ€āī•āĩāī•āĩ āīŪāĩāīĻāĩāīĻāīŋāīēāīūāīĢāĩ āī…āīĶāĩāīĶāĩ‡āīđāī‚ āī‡āīĪāĩ āī…āī°āĩāīģāĩâ€ āīšāĩ†āīŊāĩāīŊāĩāīĻāĩāīĻāīĪāĩ. āī…āīĩāīŋāīŸāĩ†āīŊāīūāīĢāĩ āīŪāīĶāĩāī§āĩāīŊāīŪāīūāī°āĩâ€āī—āĩāī—āīĩāĩāī‚ , āīĻāīūāīēāĩ āī†āī°āĩāīŊ āīļāīĪāĩāīŊāīĩāĩāī‚,āī…āīĪāīŋāīĻāĩ‹āīŸāĩ āīŽāīĶāĩāī§āīŠāĩāīŠāĩ†āīŸāĩāīŸ āī…āī·āĩāīŸāīūāī‚āī—āīŪāīūāī°āĩâ€āī—āĩāī—āīĩāĩāī‚ āīŠāīŋāīąāīĩāīŋāīŊāĩ†āīŸāĩāī•āĩāī•āĩāīĻāĩāīĻāīĪāĩ.āīĪāīŋāīŠāīŋāī āī•āī™āĩāī™āīģāĩâ€ āī‡āīĩāīŊāĩāīŸāĩ† āīĩāĩāīŊāīūāī–āĩāīŊāīūāīĻāī™āĩāī™āīģāīūāīĢāĩ.āīŽāĩāīĶāĩāī§āīĻāĩâ€āīąāĩ† āīŠāī°āīŋāīĻāīŋāīŽāĩāīŽāīūāīĻāīĪāĩāīĪāīŋāīĻāĩ āīķāĩ‡āī·āī‚ āīŪāĩ‚āīĻāĩāīĻāĩ āīŪāīūāīļāĩāīļāī™āĩāī™āīģāĩâ€ āī•āīīāīŋāīžāĩāīžāīŠāĩāīŠāĩ‹āīģāĩâ€ āīĻāīŸāīĻāĩāīĻ āī’āīĻāĩāīĻāīūāī‚ āīŽāĩāīĶāĩāī§āīŪāīĪāīļāī‚āīŪāĩāīŪāĩ‡āīģāīĻāīĪāĩāīĪāīŋāīēāīūāīĢāĩ āīŽāĩāīĶāĩāī§āīĻāĩâ€āīąāĩ† āī•āīĢāĩāīŸāĩ†āīĪāĩāīĪāīēāĩāī•āīģāĩâ€ āī•āĩāī°āĩ‹āīĄāĩ€āī•āī°āīŋāī•āĩāī•āĩāīĻāĩāīĻāīĪāĩ.āī…āīĩāīŋāīŸāĩ† āīĩāīšāĩāīšāĩ āīŪāīđāīūāī•āīļāīŠāīĻāĩâ€ āī†āīĻāĩāīĶāīĻāĩ‹āīŸāĩ āī‡āīŠāĩāī°āī•āīūāī°āĩ† āī†āī°āīūāīŊāĩāīĻāĩāīĻāĩ… āīļāĩāīđāĩƒāīĪāĩāīĪāĩ‡ āī†āīĻāīĻāĩāīĶāīū , āīŽāīĩāīŋāīŸāĩ†āīŊāīūāīĢāĩ āī§āīŪāĩāīŪāīšāī•āĩāī•āīŠāīĩāīĪāĩāīĪāīĻ āīļāĩ‚āī•āĩāīĪāī‚ āīŠāĩāī°āī­āīūāī·āīĢāī‚ āīšāĩ†āīŊāĩāīŊāīŠāĩāīŠāĩ†āīŸāĩāīŸāīĪāĩ ? āī†āī°āĩ āī†āī°āĩâ€āī•āĩāī•āĩ āīŪāĩāīĻāĩāīĻāīŋāīēāīūāīĢāĩ āī‡āīĪāĩ āī‰āī°āĩāīĩāīŋāīŸāĩāīĻāĩāīĻāīĪāĩ? āī…āīŠāĩāīŠāĩ‡āīģāĩâ€ āī†āīĻāīĻāĩāīĶāīĻāĩâ€ āīŠāīąāīžāĩāīžāĩ ” āīāīĩāī‚ āīŪāĩ† āīļāĩāīĪāī‚ āīāī•āī‚ āīļāīŪāīŊāī‚ ….” āī’āī°āĩ āīĶāīŋāīĻāī‚ āīžāīūāīĻāĩâ€ āī…āīĶāĩāīĶāĩ‡āīđāī‚ āī‡āīŠāĩāī°āī•āīūāī°āī‚ āīŠāīąāīŊāĩāīĻāĩāīĻāīĪāĩ āī•āĩ‡āīŸāĩāīŸāīŋāīŸāĩāīŸāĩāīĢāĩāīŸāĩ , (āī­āīŋāī•āĩāī·āĩāīĩāīūāīŊ āī‰āīŠāī•āīĻāĩ‹āīŸāĩ āīŽāĩāīĶāĩāī§āīĻāĩâ€ āī‡āīŠāĩāī°āī•āīūāī°āī‚ āīŠāīąāīŊāĩāīĻāĩāīĻāīĪāĩ ) āīŠāĩāī°āī­āĩ‹ āīŽāīĻāīūāīąāīļāīŋāīēāĩ† āī‡āīļāīŋāīŠāīŸāĩāīŸāīĢāīĪāĩāīĪāīŋāīēāĩāīģāĩāīģ āī•āīēāīŪāīūāīĻāĩâ€ āī‰āīĶāĩāīŊāīūāīĻāīĪāĩāīĪāīŋāīēāĩ† āīļāīĻāĩāīŊāīūāīļāīŋāīŪāī āīĪāĩāīĪāīŋāīēāĩâ€ āīĩāīšāĩāīšāīūāīĢāĩ āī…āīĻāĩāī—āĩƒāīđāĩ€āīĪāīĻāīūāīŊ āīŽāĩāīĶāĩāī§āīĻāĩâ€ āī‡āīĪāĩ āī…āī°āĩāīģāĩâ€āīšāĩ†āīŊāĩāīŊāĩāīĻāĩāīĻāīĪāĩ.āī…āīĪāĩ āīŪāīąāĩāīąāĩ‡āīĪāĩ āīŪāīĪāīĪāĩāīĪāĩ† āī…āīŠāĩ‡āī•āĩāī·āīŋāīšāĩāīšāĩāī‚ āīŪāīĻāĩāī·āĩāīŊāīĻāĩâ€āīąāĩ† āī—āĩāī°āīđāīĢāīķāĩ‡āī·āīŋāīŊāĩāī•āĩāī•āĩāī‚ āīĩāīŋāīĩāĩ‡āī•āīĪāĩāīĪāīŋāīĻāĩāī‚ āīĩāīŋāī§āĩ‡āīŊāīŪāīūāīŊāīĪāĩāī‚ āī…āīĻāĩāīĻāīŋāīŪāīŋāī·āī‚ āī…āīĻāĩāī­āī™āĩāī™āīģāĩâ€ āīŠāĩāī°āī§āīūāīĻāī‚ āīšāĩ†āīŊāĩāīŊāĩāīĻāĩāīĻāīĪāĩāī‚ āīļāī°āīģāīĩāĩāīŪāīūāīĢāĩ.āī­āĩāīŪāīŋāīŊāīŋāīēāĩāīģāĩāīģ āīļāī°āĩâ€āīĩāĩāīĩ āīŪāīĻāĩāī·āĩāīŊāī°āĩāīŸāĩ†āīŊāĩāī‚ āīœāĩ€āīĩāīŋāīĪ āīŠāĩāī°āīķāĩāīĻāī™āĩāī™āīģāĩâ€ āīšāĩ‚āīĢāĩāīŸāīŋāī•āĩāī•āīūāīĢāīŋāī•āĩāī•āīŠāĩāīŠāĩ†āīŸāĩāī•āīŊāĩāī‚ āī•āĩƒāīĪāĩāīŊāīŪāīūāīŊ āīŠāī°āīŋāīđāīūāī°āī™āĩāī™āīģāĩâ€ āīĻāīŋāī°āĩâ€āīĶāĩāīĶāĩ‡āīķāīŋāī•āĩāī•āīŠāĩāīŠāĩ†āīŸāĩāī•āīŊāĩāī‚ āīšāĩ†āīŊāĩāīŊāĩāīĻāĩāīĻ āī§āīĻāĩāīŊ āīŪāĩāīđāĩ‚āī°āĩâ€āīĪāĩāīĪāīŪāīūāīĢāĩ āī‡āīĪāĩ.
    āīŠāīūāīēāĩ€āīļāĩ‚āī•āĩāīĪāīĪāĩāīĪāīŋāīĻāĩāīąāĩ†
    āīŠāī°āīŋāī­āīūāī·āīŊāīūāīĢāĩ āīĶāĩāīƒāī–āīĪāĩāīĪāĩ† āīĩāīŋāīĩāī°āīŋāī•āĩāī•āīūāĩŧ āīšāĩ‡āĩžāīĪāĩāīĪāīŋāī°āīŋāī•āĩāī•āĩāīĻāĩāīĻāīĪāĩ. āīĩāĩ€āīĄāīŋāīŊāĩ‹āīŊāĩāīŸāĩ† āīĶāĩˆāĩžāī˜āĩāīŊāī‚
    āī•āĩāīąāīŊāĩāī•āĩāī•āīūāīĻāīūāīĢāĩ āīŠāīūāīēāīŋāīļāĩ‚āī•āĩāīĪāī‚ āī…āīĪāĩ‡āīŠāĩ‹āīēāĩ† āī‰āĩūāīŠāĩāīŠāĩ†āīŸāĩāīĪāĩāīĪāīūāīĪāīŋāī°āĩāīĻāĩāīĻāīĪāĩ. āī…āīĪāĩ āī…āīąāīŋāīŊāīūāĩŧ
    āī†āī—āĩāī°āīđāīŋāī•āĩāī•āĩāīĻāĩāīĻāīĩāĩžāī•āĩāī•āĩ , āīŠāīŋāīĻāĩāīĻāĩ€āīŸāĩ āī…āīĪāĩ āīēāī­āĩāīŊāīŪāīūāī•āĩāī•āĩāīĻāĩāīĻāīĪāīūāīŊāīŋāī°āīŋāī•āĩāī•āĩāī‚.
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    āīŠāĩāī°āīūāĩžāīĪāĩāīĨāīĻāīŊāĩāī•āĩāī•āĩ āīŦāīēāīŪāĩāīĢāĩāīŸāĩ‹?. āīŽāĩāīĶāĩāī§āīĻāĩāīąāĩ† āīĻāīŋāī°āĩ€āī•āĩāī·āīĢāī‚. āīŽāīĻāĩāīĪāīūāīĢāĩ āīĶāĩāīƒāī–āī‚ ? āī…āī°āīŋāīŊāīļāīĪāĩāīŊāī‚ āī…āī·āĩāīŸāīūāī‚āī— āīŪāīūāĩžāī—āĩāī—āī‚ ?.

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    āīŠāĩāī°āīūāĩžāīĪāĩāīĨāīĻāīŊāĩāī•āĩāī•āĩ āīŦāīēāīŪāĩāīĢāĩāīŸāĩ‹?. āīŽāĩāīĶāĩāī§āīĻāĩāīąāĩ† āīĻāīŋāī°āĩ€āī•āĩāī·āīĢāī‚. āīŽāīĻāĩāīĪāīūāīĢāĩ āīĶāĩāīƒāī–āī‚ ? āī…āī°āīŋāīŊāīļāīĪāĩāīŊāī‚ āī…āī·āĩāīŸāīūāī‚āī— āīŪāīūāĩžāī—āĩāī—āī‚ ?.
    āīŪāīĶāĩāī§āĩāīŊāīŪāīūāī°āĩâ€āī—āĩāī—āī‚:āī…āī°āīŋāīŊāīļāīĪāĩāīŊāī™āĩāī™āīģāĩâ€:āī…āī·āĩāīŸāīūāī—āīŪāīūāī°āĩâ€āī—āĩāī—āī‚:āīŪāī§āĩāīŊāīŪāīūāī°āĩâ€āī—āĩāī—āīĩāĩāī‚ āī…āī°āīŋāīŊāīļāīĪāĩāīŊāī™āĩāī™āīģāĩāī‚ āī…āī·āĩāīŸāīūāī‚āī—āīŪāīūāī°āĩâ€āī—āĩāī—āīĩāĩāī‚ āīŪāīūāīĻāīĩ āīœāĩ€…..
    https://tenor.com/view/arrested-development-will-arnett-babe-gif-8190098
    Arrested Development Will Arnett GIF - Arrested Development Will Arnett Babe GIFs


    Public


    https://www.youtube.com/watch?v=bz_hG8E-YTQ
    āī…āīĩāīŽāĩ‹āī§āīĪāĩāīĪāĩ†āī•āĩāī•āĩāīąāīŋāīšāĩāīšāĩāīģāĩāīģ āīđāīūāīœāī°āīūāīđāī™āĩāī™āīģāĩ†āī•āĩāī•āĩāīąāīŋāīšāĩāīšāĩ āīŽāĩāīĶāĩāī§āīĻāĩāīąāĩ† āīļāĩāīĩāīĻāĩāīĪāī‚ āīĩāīūāī•āĩāī•āĩāī•āĩū āī‰āīĶāĩāī§āī°āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ
    āīŪāīđ + āīļāīĪāĩāīŊāīūāīŠāĩāīŠāīūāĩŧ
    āīŪāīĪāī™āĩāī™āĩū, āīĩāī‚āīķāī™āĩāī™āĩū, āīœāīūāīĪāīŋāī•āĩū, āī…āīļāīŪāīĪāĩāīĩāī‚,
    āī…āīĩāīŋāīŸāĩ† āī‰āīĢāĩāīŸāīūāīŊāīŋāī°āĩāīĻāĩāīĻāĩ
    āī…āīĩāīŋāīŸāĩ†āīŊāĩāīĢāĩāīŸāĩ
    āī’āīŠāĩāīŠāī‚
    āī…āīĩāīŋāīŸāĩ† āīĪāĩāīŸāī°āĩāī‚!
    āīĄāĩ‹.
    āīŽāīŋ. āī†āĩž.āī†āĩž.āī…āī‚āīĶāĩāī•āĩž āī‡āīŸāīŋāīŪāĩāīīāī•āĩāī•āīŋ “āīŠāĩāī°āī§āīūāīĻ āī­āīūāī°āīĪāĩ āīŽ ud āīĶāīŋ āīŽ ud āīĶāīŋ āīŽ ud āīĶāīŋ āīŽ ud
    āīĶāīŋ āīŽ ud āīĶāīŋ āīŽ ud āīĶāīŋ āīŽāī‚āīšāĩāīĩāī‚āī—.” (āīžāīūāĩŧ āīˆ āī°āīūāīœāĩāīŊāīĪāĩāīĪāĩ† āīŽāĩāīĶāĩāī§āīĻāīūāī•āĩāī•āĩāī‚
    āīŽāīēāĩāīēāīū
    āī†āīĶāīŋāīĩāīūāīļāīŋāī•āīģāĩāī‚ āī‰āīĢāĩžāīĩāĩ āīšāĩ†āīŊāĩāīĪ āīļāĩŠāīĢāĩāīŸāĩž āīŪāīŋāīēāīūāĩžāīēāīŋ “āīđāī‚ āīŠāĩāī°āī­āīūāīžāĩāīšāĩ āīŠāĩāī°āīŽāĩāīĶāĩāīĶ
    ​​āīŠāĩāī°āīŠāīžāĩāīšāīĻāīŋ āī•āī°āĩāĩšāīœāĩ.” (āīžāī™āĩāī™āĩū āīēāĩ‹āī•āī‚ āīŪāĩāīīāĩāīĩāĩŧ āīŠāĩāī°āīŽāĩāīĶāīŠāĩāī°āī­āīūāīžāĩāīšāīŋ āī‰āīĢāĩāīŸāīūāī•āĩāī•āĩāī‚
    āī‡āīĪāĩ āīļāī‚āī­āīĩāīŋāī•āĩāī•āĩāī‚
    āīļ
    online āīœāīĻāĩāīŊ āī“āĩšāīēāĩˆāĩŧ āīŠāĩāī°āīŽāĩāīĶāĩāīĶ â€‹â€‹āīŽāĩāīĶāĩāī§āīŋāīœāĩ€āīĩāīŋāī•āĩū āīŽāīēāĩāīēāīū āīļāīŪāĩ‚āīđāī™āĩāī™āĩūāī•āĩāī•āĩāī‚, āīŽāīēāĩāīēāīū
    āīļāīŪāĩ‚āīđāī™āĩāī™āĩūāī•āĩāī•āĩāī‚ āīļāĩāīĩāīĻāĩāīĪāī‚ āīĩāīūāī•āĩāī•āĩāī•āīģāīūāīŊ āī’āī°āĩ āīļāĩāīĩāīĻāĩāīĪāī‚ āīĩāīūāī•āĩāī•āĩāī•āĩū āīĪāĩāīŸāī™āĩāī™āīŋāīŊāīĪāĩāī‚,
    āī…āīĻāĩāīĪāīŋāīŪ āī†āīĻāīĻāĩāīĶāīĩāĩāī‚ āīĩāīžāĩāīšāīĻ, āīĩāĩ‡āīĶāīūāĩŧ, āīļāīŋāīąāĩāīąāīŊāĩāīŸāĩ† āī’āīŪāĩāīŠāīĪāĩ āīšāīūāĩžāĩ― āī—āĩāī°āĩ—āīĢāĩāīŸāĩāī•āĩū, āī˜āīŸāī•āī™āĩāī™āĩū
    āī…āīŠāĩāīŠāĩ‹āīģāĩ
    āīŪāīĪāī™āĩāī™āĩū, āīĩāī‚āīķāī™āĩāī™āĩū, āīœāīūāīĪāīŋāī•āĩū, āī…āīļāīŪāīĪāĩāīĩāī‚
    āī…āīĩāīŋāīŸāĩ† āī‰āīĢāĩāīŸāīūāī•āīŋāīēāĩāīē!
    āīŸāīŋāīŠāĩāīąāĩāīąāī•
    DN 22 - (D II 290)
    āīŪāīđāĩ‡āīļāīūāīĪāīŋāīŠāīūāīĻ āīļāĩāīĪāĩāīĪāĩāīĪ
    āīŽāĩāīĶāĩāī§āīĻāĩāīąāĩ† āī…āīĩāīŽāĩ‹āī§āīĪāĩāīĪāĩ†āī•āĩāī•āĩāīąāīŋāīšāĩāīšāĩāīģāĩāīģ āīđāīūāīœāĩž
    āīŪāīđ + āīļāīĪāĩāīŊāīūāīŠāĩāīŠāīūāĩŧ
    āī§āĩāīŊāīūāīĻ āīŠāī°āīŋāīķāĩ€āīēāīĻāīĪāĩāīĪāīŋāīĻāĩāīģāĩāīģ āīŠāĩāī°āī§āīūāīĻ āīąāīŦāīąāĩŧāīļāīūāīŊāīŋ āīˆ āīļāĩāīŸāĩāīŸāĩ āīĩāĩāīŊāīūāīŠāī•āīŪāīūāīŊāīŋ āī•āīĢāī•āĩāī•āīūāī•āĩāī•āīŠāĩāīŠāĩ†āīŸāĩāīĻāĩāīĻāĩ.
    āīŠāī°āīŋāīšāīŊāīŠāĩāīŠāĩ†āīŸāĩāīĪāĩāīĪāīēāĩ
    I. āī•āīūāīĻāīŊāĩāīŸāĩ† āīĻāīŋāī°āĩ€āī•āĩāī·āīĢāī‚
    A. ānāpāna- āĩ― āīĩāīŋāī­āīūāī—āī‚
    āīŽāīŋ. āī­āīūāīĩāī™āĩāī™āīģāīŋāĩ― āīĩāīŋāī­āīūāī—āī‚
    āīļāīŋ. āīļāīŪāĩāīŠāīūāīœāīūāīĻāīŊāīŋāĩ― āīĩāīŋāī­āīūāī—āī‚
    D. āīĩāīžāĩāīšāīĻāīŊāīŋāĩ― āīĩāīŋāī­āīūāī—āī‚
    E. āī˜āīŸāī•āī™āĩāī™āīģāīŋāĩ― āīĩāīŋāī­āīūāī—āī‚
    āīŽāīŦāĩ. āī’āĩŧāīŠāīĪāĩ āīšāīūāĩžāĩ― āī—āĩāī°āĩ—āīĢāĩāīŸāīŋāīēāĩ† āīĩāīŋāī­āīūāī—āī‚
    Ii. āīĩāĩ‡āīĶāīŋāīĻāĩāīąāĩ† āīĻāīŋāī°āĩ€āī•āĩāī·āīĢāī‚
    āīŠāī°āīŋāīšāīŊāīŠāĩāīŠāĩ†āīŸāĩāīĪāĩāīĪāīēāĩ
    āī‡āīŠāĩāī°āī•āīūāī°āī‚ āīžāīūāĩŧ āī•āĩ‡āīŸāĩāīŸāĩ;
    āī’āī°āĩ
    āī…āīĩāīļāī°āīĪāĩāīĪāīŋāĩ―, āī•āĩāīąāĩāī•āĩāī•āīŊāīŋāīēāĩ† āīŪāīūāĩžāī•āĩāī•āīąāĩāīąāĩ āīŠāīŸāĩāīŸāīĢāīŪāīūāīŊ āī•āīŪāĩāīŪāīĶāīūāīŪāĩāīŪāīŊāīŋāīēāĩ†
    āī•āĩāī°āĩāīŊāīĻāĩāīŪāīūāī°āĩāīŸāĩ†āīŊāĩāī‚ āī•āĩāī°āīĪāīąāīŋāīĻāĩāīąāĩ†āīŊāĩāī‚ āī­āīūāī—āīĪāĩāīĪāĩ āī­āī—āīĩ. āī…āīĩāīŋāīŸāĩ† āī…āīĶāĩāīĶāĩ‡āīđāī‚ āī­āīŋāī•āĩāīđāīķāīŋāīĻāĩ†
    āī…āī­āīŋāīļāī‚āīŽāĩ‹āī§āīĻ āīšāĩ†āīŊāĩāīĪāĩ:
    - āī­āīŋāī•āĩāī·āīļāĩ.
    - āī­āīĶāĩāīĶāīĻāĩāīĪāĩ† āī­āīĶāĩāīĶāīŋāĩŧ āī­āīĶāĩāīĶāīĻāĩāīĪāĩ† āīŪāīąāĩāīŠāīŸāīŋ āīŠāīąāīžāĩāīžāĩ. āī­āī—āīĩ āīŠāīąāīžāĩāīžāĩ:
    - āīˆ,
    āīŪāĩāī–āĩāīŊāīŪāīĻāĩāīļāī°āīŋāīšāĩāīšāĩ āīŪāīąāĩāīąāĩŠāīĻāĩāīĻāīŋāīēāĩ‡āī•āĩāī•āĩ āīĻāīŊāīŋāī•āĩāī•āĩāīĻāĩāīĻ āīŠāīūāīĪāīŊāīūāīĢāĩ āī­āīŋāī•āĩāī•āĩāī–āĩ‚āīļāĩ
    āīœāīūāīĪāīŋāī•āĩū,
    āīĩāīŋāīēāīŠāīŋāī•āĩāī•āĩāīĻāĩāīĻāīĪāĩ, āīĩāīŋāīēāīūāīŠāīĪāĩāīĪāīŋāīĻāĩāīąāĩ†āīŊāĩāī‚ āīĩāīŋāīēāīūāīŠāīĪāĩāīĪāīŋāīĻāĩāīąāĩ†āīŊāĩāī‚ āī…āīŠāĩāī°āīĪāĩāīŊāī•āĩāī·āīŪāīūāī•āĩāīĻāĩāīĻāĩ,
    āīĶāĩāī–-āīĄāĩŠāīŪāīūāīĻāīūāīļāīŊāĩāīŸāĩ† āīĪāīŋāī°āĩ‹āī§āīūāīĻāī‚, āīķāī°āīŋāīŊāīūāīŊ āīĩāīīāīŋ āīĻāĩ‡āīŸāĩāīĻāĩāīĻāīĪāĩ, āīĻāīūāīēāĩ āīļāīūāīąāĩāīąāīŋāīŠāīĢāĩāīĢāīļāĩ
    āīŠāīąāīŊāĩāīĻāĩāīĻāīĪāĩ.
    āīāīĪāĩ āīĻāīūāīēāĩ?
    āī‡āīĩāīŋāīŸāĩ†, āī­āĩ€āī–āĩāīļāĩ, āīĻāī°āīšāĩāīšāīŊāīŋāīēāĩ† āī•āīŊāīŊāīŋāīēāĩ† āī•āīŊāīŊāĩ† āī•āīūāī°āīŊāĩ† āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ
    āīļāīŪāĩāīŠāīūāīœāĩ‹āīĻāĩ‹, āī†āīąāĩāīąāīŋāīŪāĩ‹, āīēāĩ‹āī•āīĪāĩāīĪāĩ‹āīŸāĩ āī…āī­āīŋāīœāīŋāīœāĩ‹-āīĄāĩŠāīŪāīĻāīūāīļ āī‰āīŠāĩ‡āī•āĩāī·āīŋāīšāĩāīšāĩ.
    āīĩāĩ‡āīĶāīūāĩŧā,
    āīĩāĩ‡āīĶāīūāĩŧā āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāīĪāĩ āī…āīĩāĩŧ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, ātāpÄŦ sampajāno, SATIMAN,
    āī†āīąāĩāīąāīŋāīŪāĩ‹, āīēāĩ‹āī•āīĪāĩāīĪāĩ‹āīŸāĩ āī‰āīŠāĩ‡āī•āĩāī·āīŋāīšāĩāīšāĩ. āīļāīŋāīĪ, āīĻāĩ‹āīŠāĩāīŠāĩ āīļāīŪāĩāīŠāīūāīœāīūāīĻāĩ‹, āīļāīūāīąāĩāīąāīŋāīŪāĩ‹,
    āīēāĩ‹āī•āīĪāĩāīĪāĩ‹āīŸāĩ āī‰āīŠāĩ‡āī•āĩāī·āīŋāīšāĩāīš āīļāīŋāīĪāĩāīĪ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāīĪāĩ āī…āīĶāĩāīĶāĩ‡āīđāī‚ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ.
    āī§āīŪāĩāīŪāīŠāĩāīŠāīąāīŊāīŋāīēāĩ† āī§āĩžāīŪāĩāīŪāīļāĩ€āīēāīŋ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāīĪāĩ āī…āīĶāĩāīĶāĩ‡āīđāī‚ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ,
    āīĶāī–āĩ€āīœāĩ-āīĶāīŪāīĻāīūāīļāīŊāĩ† āīēāĩ‹āī•āīĪāĩāīĪāĩ‹āīŸāĩ āī‰āīŠāĩ‡āī•āĩāī·āīŋāīšāĩāīšāĩ.
    I. āī•āīūāĩž āī•āĩˆāīŠāĩāīŠāīļāĩŧ
    A. ānāpāna- āĩ― āīĩāīŋāī­āīūāī—āī‚
    āī’āīŠāĩāīŠāī‚
    āī­āĩ€āī–āĩāīļāĩ
    āīŽāī™āĩāī™āīĻāĩ†āīŊ āī’āī°āĩ āī­āīŋāī–āĩāīĩāīŋāīĻāĩ† āī•āīŊāīŊāīŋāīēāĩ† āī•āīŊ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩāīĢāĩāīŸāĩ‹? āī‡āīĩāīŋāīŸāĩ†, āī­āĩ€āī–āĩāīļāĩ, āī’āī°āĩ
    āī­āīŋāī•āĩāī·āĩāīļāĩ, āī’āī°āĩ āīŪāī°āīĪāĩāīĪāīŋāĩ― āīŠāĩ‹āīŊāīŋ āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī’āī°āĩ āīŪāī°āīĪāĩāīĪāīŋāīĻāĩāīąāĩ† āīĩāĩ‡āī°āīŋāĩ― āīŠāĩ‹āīŊāīŋ, āī•āīūāīēāĩāī•āĩū
    āī•āĩāī°āĩ‹āīļāĩāīĩāĩˆāīļāĩ āīŪāīŸāī•āĩāī•āīŋ āīĻāīŋāĩ―āī•āĩāī•āĩāīĻāĩāīĻāĩ, āīĻāĩ‡ āīĪāīŋāī°āĩ† āīĻāīŋāīĩāĩžāīĻāĩāīĻāĩāīĻāīŋāĩ―āī•āĩāī•āĩāī•, āīļāīĪāīŋ āīŠāī°āīŋāīŪāĩāī–āī‚
    āīļāīœāĩāīœāīŪāīūāī•āĩāī•āĩāī•. āī…āī™āĩāī™āīĻāĩ† āīļāīūāīąāĩāīąāĩ‹ āī…āīĩāĩŧ āīķāĩāīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āī™āĩāī™āīĻāĩ† āīļāīūāīąāĩāīąāĩ‹ āī…āīĩāĩŧ
    āīķāĩāīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ. āīĻāĩ€āīģāīĪāĩāīĪāīŋāĩ― āīķāĩāīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ: ‘āīžāīūāĩŧ āīĻāĩ€āīģāīĪāĩāīĪāīŋāĩ― āīķāĩāīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ’; āī…āīĩāĩŧ
    āīŪāīĻāīļāĩāīļāīŋāīēāīūāī•āĩāī•āĩāīĻāĩāīĻāĩ: ‘āīžāīūāĩŧ āīĻāĩ€āīģāīŪāĩāīģāĩāīģ āīķāĩāīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ’; āīšāĩāī°āĩāī•āĩāī•āīĪāĩāīĪāīŋāĩ―
    āīķāĩāīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ: ‘āīžāīūāĩŧ āīđāĩāī°āīļāĩāīĩāīŪāīūāīŊāīŋ āīķāĩāīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ’; āī…āīĩāĩŧ āīŪāīĻāīļāĩāīļāīŋāīēāīūāī•āĩāī•āĩāīĻāĩāīĻāĩ:
    ‘āīžāīūāĩŧ āīķāĩāīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ’; āī…āīĩāĩŧ āīĪāīĻāĩāīĻāĩ†āīĪāĩāīĪāīĻāĩāīĻāĩ† āīŠāī°āīŋāīķāĩ€āīēāīŋāīŠāĩāīŠāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ: ‘āī•āīŊ
    āī…āīĻāĩāī­āīĩāīŠāĩāīŠāĩ†āīŸāĩāīĻāĩāīĻāĩ, āīžāīūāĩŧ āīķāĩāīĩāīļāīŋāī•āĩāī•āĩāī‚’; āī…āīĩāĩŧ āīĪāīĻāĩāīĻāĩ†āīĪāĩāīĪāīĻāĩāīĻāĩ† āīŠāī°āīŋāīķāĩ€āīēāīŋāīŠāĩāīŠāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ:
    ‘āī•āīŊāĩāīŊāīūāĩ― āīŪāĩāīīāĩāīĩāĩŧ āīžāīūāĩŧ āīķāĩāīĩāīļāīŋāī•āĩāī•āĩāī‚’; āī…āīĩāĩŧ āīĪāīĻāĩāīĻāĩ†āīĪāĩāīĪāīĻāĩāīĻāĩ† āīŠāī°āīŋāīķāĩ€āīēāīŋāīŠāĩāīŠāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ:
    ‘āī•āīĻāĩāīŊ-āīļāīūāī–āĩāīąāīūāīļāīŋāīĻāĩ† āīķāīūāīĻāĩāīĪāīŪāīūāī•āĩāī•āĩāīĻāĩāīĻāĩ, āīžāīūāĩŧ āīķāĩāīĩāīļāīŋāī•āĩāī•āĩāī‚’; āī…āīĩāĩŧ āīĪāīĻāĩāīĻāĩ†āīĪāĩāīĪāīĻāĩāīĻāĩ†
    āīŠāī°āīŋāīķāĩ€āīēāīŋāīŠāĩāīŠāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ: ‘āī•āīūāīĻ-āīļāīūāī–āĩāīđāīūāī°āīĪāĩāīĪāĩ† āīķāīūāīĻāĩāīĪāīŪāīūāī•āĩāī•āĩāīĻāĩāīĻāĩ, āīžāīūāĩŧ āīķāĩāīĩāīļāīŋāī•āĩāī•āĩāī‚’.
    āīĻāĩ€āīĪāīŋāīŠāĩ‚āī°āĩāīĩāīŪāīūāīŊ
    āī’āī°āĩ
    āīĻāĩ€āīĢāĩāīŸ āīĩāīīāīŋāīĪāĩāīĪāīŋāī°āīŋāīĩāīūāīŊāīŋ, āī’āī°āĩ āīĻāĩ€āīĢāĩāīŸ āīĩāīīāīŋāīĪāĩāīĪāīŋāī°āīŋāīĩāīūāīŊāīŋāī°āĩāīĻāĩāīĻ āī’āī°āĩ āīŸāĩžāīĢāīąāĩāīŸāĩ†
    āī…āīŠāĩāī°āīĻāĩāīąāīŋāīļāĩ, āī­āīŋāī•āĩāī•āĩ―āīđāīļāĩ āīŽāīĻāĩāīĻ āīĻāīŋāīēāīŊāīŋāĩ―: ‘āīžāīūāĩŧ āī’āī°āĩ āīĻāĩ€āīĢāĩāīŸ āīĪāīŋāī°āīŋāīĩāĩ āīĻāīŸāīĪāĩāīĪāĩāīĻāĩāīĻāĩ’
    āīŽāīĻāĩāīĻāĩ āīŪāīĻāīļāĩāīļāīŋāīēāīūāī•āĩāī•āĩāīĻāĩāīĻāĩ; āī’āī°āĩ āīšāĩ†āīąāīŋāīŊ āīĪāīŋāī°āīŋāīĩāĩ āī‰āīĢāĩāīŸāīūāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīĩāĩŧ
    āīŪāīĻāīļāĩāīļāīŋāīēāīūāī•āĩāī•āĩāīĻāĩāīĻāĩ: ‘āīžāīūāĩŧ āī’āī°āĩ āīšāĩ†āīąāīŋāīŊ āīĩāīīāīŋāīŪāīūāīŸāĩāīĻāĩāīĻāĩ’; āī…āīĪāĩ‡ āī°āĩ€āīĪāīŋāīŊāīŋāĩ―, āī­āĩ€āī–āĩāīļāĩ,
    āī­āīŋāī•āĩāīđāĩ, āīĻāĩ€āīģāīŪāĩāīģāĩāīģ āīķāĩāīĩāīļāīĻāī‚, ‘āīžāīūāĩŧ āīĻāĩ€āīģāīĪāĩāīĪāīŋāĩ― āīķāĩāīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ’; āī…āīĩāĩŧ
    āīŪāīĻāīļāĩāīļāīŋāīēāīūāī•āĩāī•āĩāīĻāĩāīĻāĩ: ‘āīžāīūāĩŧ āīĶāĩ€āĩžāī˜āīĻāĩ‡āī°āī‚ āīķāĩāīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ:’ āīžāīūāĩŧ āīĻāĩ€āīģāīĪāĩāīĪāīŋāĩ―
    āīķāĩāīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ ‘; āīšāĩāī°āĩāī•āĩāī•āīĪāĩāīĪāīŋāĩ― āīķāĩāīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ: ‘āīžāīūāĩŧ āīđāĩāī°āīļāĩāīĩāīŪāīūāīŊāīŋ
    āīķāĩāīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ’; āī…āīĩāĩŧ āīŪāīĻāīļāĩāīļāīŋāīēāīūāī•āĩāī•āĩāīĻāĩāīĻāĩ: ‘āīžāīūāĩŧ āīķāĩāīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ’; āī…āīĩāĩŧ
    āīĪāīĻāĩāīĻāĩ†āīĪāĩāīĪāīĻāĩāīĻāĩ† āīŠāī°āīŋāīķāĩ€āīēāīŋāīŠāĩāīŠāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ: ‘āī•āīŊāĩāīŊāīūāĩ― āīŪāĩāīīāĩāīĩāĩŧ āīžāīūāĩŧ āīķāĩāīĩāīļāīŋāī•āĩāī•āĩāī‚’; āī…āīĩāĩŧ
    āīĪāīĻāĩāīĻāĩ†āīĪāĩāīĪāīĻāĩāīĻāĩ† āīŠāī°āīŋāīķāĩ€āīēāīŋāīŠāĩāīŠāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ: ‘āī•āīŊāĩāīŊāīūāĩ― āīŪāĩāīīāĩāīĩāĩŧ āīžāīūāĩŧ āīķāĩāīĩāīļāīŋāī•āĩāī•āĩāī‚’; āī…āīĩāĩŧ
    āīĪāīĻāĩāīĻāĩ†āīĪāĩāīĪāīĻāĩāīĻāĩ† āīŠāī°āīŋāīķāĩ€āīēāīŋāīŠāĩāīŠāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ: ‘āī•āīĻāĩāīŊ-āīļāīūāī–āĩāīąāīūāīļāīŋāīĻāĩ† āīķāīūāīĻāĩāīĪāīŪāīūāī•āĩāī•āĩāīĻāĩāīĻāĩ, āīžāīūāĩŧ
    āīķāĩāīĩāīļāīŋāī•āĩāī•āĩāī‚’; āī…āīĩāĩŧ āīĪāīĻāĩāīĻāĩ†āīĪāĩāīĪāīĻāĩāīĻāĩ† āīŠāī°āīŋāīķāĩ€āīēāīŋāīŠāĩāīŠāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ: ‘āī•āīūāīĻ-āīļāīūāī–āĩāīđāīūāī°āīĪāĩāīĪāĩ†
    āīķāīūāīĻāĩāīĪāīŪāīūāī•āĩāī•āĩāīĻāĩāīĻāĩ, āīžāīūāĩŧ āīķāĩāīĩāīļāīŋāī•āĩāī•āĩāī‚’.
    āī…āī™āĩāī™āīĻāĩ† āī…āīĩāĩŧ āī†āīĻāĩāīĪāī°āīŋāī•āīŪāīūāīŊāīŋ āī•āīŊāīŊāīŋāīēāĩ† āī•āīŊ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ,
    āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ―
    āīĻāīŋāī°āīŊāīŋāĩ― āīŽāīūāīđāĩāīŊāīŪāīūāīŊāīŋ āī•āīŊ āī•āīūāīĢāīŠāĩāīŠāĩ†āīŸāĩāīĻāĩāīĻāīĩāī°āĩ‹, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī†āīĻāĩāīĪāī°āīŋāī•āīŪāīūāīŊāĩāī‚ āīŽāīūāīđāĩāīŊāīŪāīūāīŊāĩāī‚
    āī•āīūāīŊāīŊāīŋāīēāĩ† āī•āīŊ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ; āī•āīŊāīŊāīŋāīēāĩ† āīŠāĩāī°āīĪāīŋāī­āīūāīļāī™āĩāī™āīģāĩāīŸāĩ†āīŊāĩāī‚ āīŠāĩāī°āĩ€āīĪāīŋāīŊāīŋāĩ―
    āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāīĪāĩ āī…āīĩāĩŧ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī•āīūāīŊāīŊāīŋāīēāĩ† āīŠāĩāī°āīĪāīŋāī­āīūāīļāī™āĩāī™āĩū
    āī•āīŸāīĻāĩāīĻāĩāīŠāĩ‹āīŊ āī…āīĶāĩāīĶāĩ‡āīđāī‚, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī•āīŊāīŊāīŋāīēāĩ† āīŪāĩāĩŧāī—āīĢāīĻāīŊāīŋāĩ― āīĻāīŋāīĻāĩāīĻāĩ āīŠāĩāīąāīĪāĩāīĪāĩāī•āīŸāīĻāĩāīĻāĩ
    āī…āīĶāĩāīĶāĩ‡āīđāī‚ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ; āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ―, [āīĪāīŋāī°āīŋāīšāĩāīšāīąāīŋāīŊāĩāīĻāĩāīĻāĩ:] “āī‡āīĪāīūāīĢāĩ āī•āīūāīŊ!” āīĩāĩ†āīąāĩāī‚
    ÃąÄáđ‡a, āīĩāĩ†āīąāĩāī‚ āīŠāīūāīēāīŋāīļāīĪāīŋ āīŽāīĻāĩāīĻāīŋāīĩāīŊāĩāīŸāĩ† āīĩāĩāīŊāīūāīŠāĩāīĪāīŋāīŊāīŋāīēāĩ‡āī•āĩāī•āĩāī‚ āīļāīĪāīŋ āī…āīĩāīĻāīŋāĩ― āī‰āīĢāĩāīŸāĩ, āī…āīĩāĩŧ
    āīĩāĩ‡āĩžāīŠāĩ†āīŸāĩāīĪāĩāīĪāīŋ, āīēāĩ‹āī•āīĪāĩāīĪāīŋāīēāĩ† āīŊāīūāīĪāĩŠāīĻāĩāīĻāĩāī‚ āīŠāīąāĩāīąāīŋāīŠāĩāīŠāīŋāīŸāīŋāī•āĩāī•āĩāīĻāĩāīĻāīŋāīēāĩāīē. āī…āī™āĩāī™āīĻāĩ†, āī­āĩ€āī–āĩāīļāĩ,
    āī•āīŊāīŊāīŋāīēāĩ† āī•āīŊ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻ āī’āī°āĩ āī­āīŋāī•āĩāī•āĩāīđāĩ.
    āīŽāīŋ. āī‡āīąāīūāīŊāīĪ āīŠāīūāīŽāĩāīŽ
    āī•āĩ‚āīŸāīūāīĪāĩ†,
    āī­āīŋāī•āĩāī·āīļāĩ, āī’āī°āĩ āī­āīŋāī•āĩāī•āĩāīđāĩ, āīĻāīŸāī•āĩāī•āĩāīŪāĩāīŠāĩ‹āĩū, āīŪāīĻāīļāĩāīļāīŋāīēāīūāī•āĩāī•āĩāīĻāĩāīĻāĩ: ‘āīžāīūāĩŧ āīĻāīŸāī•āĩāī•āĩāīĻāĩāīĻāĩ’, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ―
    āī…āīĩāĩŧ āīŪāīĻāīļāīŋāīēāīūāī•āĩāī•āĩāīŪāĩāīŠāĩ‹āĩū ‘āīžāīūāĩŧ āīĻāīŋāĩ―āī•āĩāī•āĩāīĻāĩāīĻāĩ’ āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī‡āī°āīŋāī•āĩāī•āīūāĩŧ ‘
    āīŪāīĻāīļāīŋāīēāīūāī•āĩāī•āĩāīĻāĩāīĻāĩ:
    ‘āīžāīūāĩŧ āī‡āī°āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ’, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī•āīŋāīŸāī•āĩāī•āĩāīĻāĩāīĻāīĪāīĻāĩāīĻāĩ† āī…āīĩāĩŧ āīŪāīĻāīļāĩāīļāīŋāīēāīūāī•āĩāī•āĩāīĻāĩāīĻāĩ:
    ‘āīžāīūāĩŧ āī•āīŋāīŸāī•āĩāī•āĩāīĻāĩāīĻāĩ’. āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ―, āī…āīĩāīĻāĩāīąāĩ† āī•āīūāīŊāīŊāĩ† āīļāĩāīĨāīūāīĻāī•āĩāī•āīŊāīąāĩāīąāī‚
    āīĻāīŸāīĪāĩāīĪāĩāīĻāĩāīĻāĩāīĩāĩ†āīĻāĩāīĻāīūāīēāĩ‹, āī…āīĪāīĻāĩāīļāī°āīŋāīšāĩāīšāĩ āī…āīĪāĩ āīŪāīĻāīļāĩāīļāīŋāīēāīūāī•āĩāī•āĩāīĻāĩāīĻāĩ.
    āīļāīŋ. āīļāīŪāĩāīŠāīūāīœāīūāīĻāīŊāīŋāĩ― āīĩāīŋāī­āīūāī—āī‚
    āī•āĩ‚āīŸāīūāīĪāĩ†,
    āī­āīŋāī•āĩāī·āīļāĩ,
    āī’āī°āĩ āī­āīŋāī–āĩ, āīŠāĩ‹āī•āĩāīŪāĩāīŠāĩ‹āĩū, āīšāĩāīąāĩāīąāīŋāī•āĩāī•āīąāī™āĩāī™āĩāīŪāĩāīŠāĩ‹āĩū, āīšāĩāīąāĩāīąāĩāī‚ āīŠāĩāī°āīĩāĩžāīĪāĩāīĪāīŋāī•āĩāī•āĩāīŪāĩāīŠāĩ‹āĩū,
    āī…āīĩāĩŧ āīļāīŪāĩāīŠāīūāīœāīūāīĻāīŊāĩāī•āĩāī•āĩŠāīŠāĩāīŠāī‚ āīŠāĩāī°āīĩāĩžāīĪāĩāīĪāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āīĩāīģāī°āĩāīĻāĩāīĻāīĪāĩāī‚ āīĻāĩ€āīĢāĩāīŸāĩāīĻāīŋāīĻāĩāīĻāīĪāĩāī‚
    āīŠāīūāīĪāĩāī°āī‚, āī­āī•āĩāī·āīĢāī‚ āī•āīīāīŋāī•āĩāī•āĩāīŪāĩāīŠāĩ‹āĩū, āī•āĩāīŸāīŋāī•āĩāī•āĩāīŪāĩāīŠāĩ‹āĩū, āīšāīĩāīšāĩāīšāĩāī•āĩŠāīĢāĩāīŸāĩ,
    āīšāīĩāīšāĩāīšāĩāī•āĩŠāīĢāĩāīŸāīŋāī°āīŋāī•āĩāī•āĩāīŪāĩāīŠāĩ‹āĩū, āī…āīĩāĩŧ āīļāīŪāĩāīŠāīūāīœāīūāīĻāīŊāĩāīŪāīūāīŊāīŋ āīŠāĩāī°āīĩāĩžāīĪāĩāīĪāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ,
    āī‡āī°āīŋāī•āĩāī•āĩāīŪāĩāīŠāĩ‹āĩū āīĻāīŸāī•āĩāī•āĩāīŪāĩāīŠāĩ‹āĩū, āīĻāīŸāī•āĩāī•āĩāīŪāĩāīŠāĩ‹āĩū, āī…āīĩāĩŧ āīļāīŪāĩāīŠāīūāīœāīūāīĻāīŊāĩāīŪāīūāīŊāīŋ
    āīŠāĩāī°āīĩāĩžāīĪāĩāīĪāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīĪāĩ‡āīļāīŪāīŊāī‚, āī‰āīąāī•āĩāī•āī‚, āī‰āīĢāĩžāīĻāĩāīĻāīŋāī°āīŋāī•āĩāī•āĩāīŪāĩāīŠāĩ‹āĩū, āīļāī‚āīļāīūāī°āīŋāī•āĩāī•āĩāīŪāĩāīŠāĩ‹āĩū,
    āīļāī‚āīļāīūāī°āīŋāī•āĩāī•āĩāīŪāĩāīŠāĩ‹āĩū āī…āīĩāĩŧ āīļāīŪāĩāīŠāīūāīœāīūāīĻāīŊāĩāīŪāīūāīŊāīŋ āīŠāĩāī°āīĩāĩžāīĪāĩāīĪāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ.
    āī…āī™āĩāī™āīĻāĩ† āī…āīĩāĩŧ āī†āīĻāĩāīĪāī°āīŋāī•āīŪāīūāīŊāīŋ āī•āīŊāīŊāīŋāīēāĩ† āī•āīŊ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī…āīĩāĩŧ
    āī•āīŊāīŊāīŋāīēāĩ†
    āī•āīŊāīŊāĩ† āīŽāīūāīđāĩāīŊāīŪāīūāīŊāīŋ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ―
    āī†āīĻāĩāīĪāī°āīŋāī•āīŪāīūāīŊāīŋ āīŽāīūāīđāĩāīŊāīŪāīūāīŊāĩāī‚ āīŽāīūāīđāĩāīŊāīŪāīūāīŊāĩāī‚ āī•āīūāīŊāīŊāīŋāīēāĩ† āī•āīūāīŊāīŊāĩ† āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ; āī•āīŊāīŊāīŋāīēāĩ†
    āīŠāĩāī°āīĪāīŋāī­āīūāīļāī™āĩāī™āīģāĩāīŸāĩ†āīŊāĩāī‚ āīŠāĩāī°āĩ€āīĪāīŋāīŊāīŋāĩ― āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāīĪāĩ āī…āīĩāĩŧ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ,
    āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī•āīūāīŊāīŊāīŋāīēāĩ† āīŠāĩāī°āīĪāīŋāī­āīūāīļāī™āĩāī™āĩū āī•āīŸāīĻāĩāīĻāĩāīŠāĩ‹āīŊ āī…āīĶāĩāīĶāĩ‡āīđāī‚, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī•āīŊāīŊāīŋāīēāĩ†
    āīŪāĩāĩŧāī—āīĢāīĻāīŊāīŋāĩ― āīĻāīŋāīĻāĩāīĻāĩ āīŠāĩāīąāīĪāĩāīĪāĩāī•āīŸāīĻāĩāīĻāĩ āī…āīĶāĩāīĶāĩ‡āīđāī‚ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ; āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ―,
    [āīĪāīŋāī°āīŋāīšāĩāīšāīąāīŋāīŊāĩāīĻāĩāīĻāĩ:] “āī‡āīĪāīūāīĢāĩ āī•āīūāīŊ!” āīĩāĩ†āīąāĩāī‚ ÃąÄáđ‡a, āīĩāĩ†āīąāĩāī‚ āīŠāīūāīēāīŋāīļāīĪāīŋ āīŽāīĻāĩāīĻāīŋāīĩāīŊāĩāīŸāĩ†
    āīĩāĩāīŊāīūāīŠāĩāīĪāīŋāīŊāīŋāīēāĩ‡āī•āĩāī•āĩāī‚ āīļāīĪāīŋ āī…āīĩāīĻāīŋāĩ― āī‰āīĢāĩāīŸāĩ, āī…āīĩāĩŧ āīĩāĩ‡āĩžāīŠāĩ†āīŸāĩāīĪāĩāīĪāīŋ, āīēāĩ‹āī•āīĪāĩāīĪāīŋāīēāĩ† āīŊāīūāīĪāĩŠāīĻāĩāīĻāĩāī‚
    āīŠāīąāĩāīąāīŋāīŠāĩāīŠāīŋāīŸāīŋāī•āĩāī•āĩāīĻāĩāīĻāīŋāīēāĩāīē. āī…āī™āĩāī™āīĻāĩ†, āī­āĩ€āī–āĩāīļāĩ, āī•āīŊāīŊāīŋāīēāĩ† āī•āīŊ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻ āī’āī°āĩ
    āī­āīŋāī•āĩāī•āĩāīđāĩ.
    D. āīĩāīžāĩāīšāīĻāīŊāīŋāĩ― āīĩāīŋāī­āīūāī—āī‚
    āī•āĩ‚āīŸāīūāīĪāĩ†,
    āī­āīŋāī•āĩāī·āīļāĩ, āī’āī°āĩ āī­āīŋāī•āĩ āīđāĩ āīˆ āīķāī°āĩ€āī°āīĪāĩāīĪāĩ† āīŠāī°āīŋāī—āīĢāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīĪāīŋāīĻāĩāīąāĩ† āīļāĩ‚āī·āĩāīŸāī™āĩāī™āīģāīŋāĩ― āīĻāīŋāīĻāĩāīĻāĩ
    āī…āīŸāīŋ
    āī‰āīŊāī°āīĪāĩāīĪāīŋāĩ― āīĪāīēāīŪāĩāīŸāīŋāīŊāīŋāĩ― āīĻāīŋāīĻāĩāīĻāĩ āīĪāīē āīĪāīūāīīāĩāīĪāĩāīĪāīŋ, āī…āīĪāĩ āī…āīĪāīŋāīĻāĩāīąāĩ† āīĪāĩŠāīēāīŋāīŊāĩāī‚ āīĩāīŋāīĩāīŋāī§āīĪāī°āī‚
    āīŪāīūāīēāīŋāīĻāĩāīŊāī™āĩāī™āĩū āīĻāīŋāīąāīžāĩāīžāīĪāĩāīŪāīūāīĢāĩ: “āīĪāīēāīŪāĩāīŸāĩāīŸāīŊāĩāīŸāĩ† āī°āĩ‹āīŪāī™āĩāī™āĩū, āīĻāī–āī™āĩāī™āĩū, āīŠāīēāĩāīēāĩāī•āĩū, āīĪāĩŠāīēāīŋ,
    āīŪāīūāī‚āīļāī‚ āīŽāīĻāĩāīĻāīŋāīĩāīŊāĩāīĢāĩāīŸāĩ ,
    āīŸāĩ†āĩŧāīĄāĩ‹āīĢāĩāī•āĩū, āīŽāīēāĩāīēāĩāī•āĩū, āī…āīļāĩāīĨāīŋ āīŪāīœāĩāīœ, āīĩāĩƒāī•āĩāī•, āīđāĩƒāīĶāīŊāī‚, āī•āī°āĩū, āīŠāĩāīģāīūāī°, āīŠāĩāīēāĩ€āīđ,
    āīķāĩāīĩāīūāīļāī•āĩ‹āīķāī‚, āī•āĩāīŸāĩ―, āīŪāĩ†āīļāĩ†āīĻāĩāīąāīąāīŋ, āī‰āīģāĩāīģāīŸāī•āĩāī•āī™āĩāī™āĩū, āīŪāīēāī‚, āīŠāīŋāīĪāĩāīĪāī°āīļāī‚,
    āī•āīŦāī‚, āīŠāīīāĩāīŠāĩāīŠāĩ, āī°āī•āĩāīĪāī‚, āīĩāīŋāīŊāĩžāīŠāĩāīŠāĩ, āī•āĩŠāīīāĩāīŠāĩāīŠāĩ, āī•āĩŠāīīāĩāīŠāĩāīŠāĩ, āī•āĩŠāīīāĩāīŠāĩāīŠāĩ, āī—āĩāīŊāīūāĩŧ, āī—āĩāī°āĩ€āīļāĩ, āī‰āīŪāīŋāīĻāĩ€āĩž, āīĻāīūāīļāĩ― āīŪāĩāīŊāĩ‚āī•āĩāī•āīļāĩ,
    āīļāīŋāīĻāĩ‹āīĩāĩāīŊāĩ― āīĶāĩāī°āīūāīĩāī•āīĩāĩāī‚ āīŪāĩ‚āīĪāĩāī°āīĩāĩāī‚. “
    āī­āĩ€āī–āĩāīļāĩ,
    āī°āīĢāĩāīŸāĩ āīĪāĩāīąāīļāĩāīļāĩāī•āīģāĩāīģāĩāīģ āī’āī°āĩ āīŽāīūāī—āīŋāĩ― āī’āī°āĩ āīŽāīūāī—āīŋāĩ―, āīđāīŋāĩ―-āīĻāĩ†āīēāĩāīēāĩ, āīĻāĩ†āīēāĩāīēāĩ, āīŪāī‚āī—āĩ
    āīŽāĩ€āĩŧāīļāĩ, āīŠāīķāĩ-āīŠāĩ€āīļāĩ, āīŽāīģāĩāīģāĩ, āīĪāĩŠāīĢāĩāīŸ āī…āī°āīŋ āīŽāīĻāĩāīĻāīŋāīĩāī°āĩ†āīŠāĩāīŠāĩ‹āīēāĩāīģāĩāīģ āīŠāīēāīĪāī°āī‚ āī§āīūāīĻāĩāīŊāī‚
    āī‰āīĢāĩāīŸāīūāīŊāīŋāī°āĩāīĻāĩāīĻāĩ. āīĻāīēāĩāīē āī•āīūāīīāĩāīšāīŊāĩāīģāĩāīģ āī’āī°āĩ āīŪāīĻāĩāī·āĩāīŊāĩŧ [āī…āīĪāīŋāīĻāĩāīąāĩ† āī‰āīģāĩāīģāīŸāī•āĩāī•āī™āĩāī™āĩū]
    āīŠāī°āīŋāī—āīĢāīŋāī•āĩāī•āĩāī‚: “āī‡āīĪāĩ āīđāīŋāĩ―-āīĻāĩ†āīĄāĩ āī†āīĢāĩ, āī‡āīĪāĩ āīŠāīķāĩ āī•āīŸāī™āĩāī™āĩū, āī…āīĪāĩ, āī…āīĪāĩ, āīˆ āī…āī°āīŋāīŊāĩāī‚ āī†āīĢāĩ;”
    āī…āīĪāĩ‡ āī°āĩ€āīĪāīŋāīŊāīŋāĩ―, āī­āĩ€āī–āĩāīļāĩ, āī’āī°āĩ āī­āīŋāī–āĩ āīˆ āīķāī°āĩ€āī°āīĪāĩāīĪāĩ† āīŠāī°āīŋāī—āīĢāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī•āīūāīēāĩāī•āĩū
    āīŪāĩāī•āīģāīŋāīēāĩāī‚ āīĪāīēāīŪāĩāīŸāīŋāīŊāīŋāĩ― āīĻāīŋāīĻāĩāīĻāĩāī‚ āīĪāīēāīŊāīŋāĩ― āīĻāīŋāīĻāĩāīĻāĩ āīĪāīūāīīāĩ‡āī•āĩāī•āĩ,
    āī…āīĪāĩ āī…āīĪāīŋāīĻāĩāīąāĩ† āīšāĩžāīŪāĩāīŪāīĪāĩāīĪāīūāĩ― āī‡āīēāĩāīēāīūāīĪāīūāī•āĩāī•āĩāī•āīŊāĩāī‚ āīĩāīŋāīĩāīŋāī§āīĪāī°āī‚ āīŪāīūāīēāīŋāīĻāĩāīŊāī™āĩāī™āĩū āīĻāīŋāīąāīžāĩāīžāīĪāĩ āīšāĩ†āīŊāĩāīŊāĩāī•āīŊāĩāī‚ āīšāĩ†āīŊāĩāīŊāĩāīĻāĩāīĻāĩ:
    “āīˆ āī•āīŊāĩāīĩāīŋāĩ―, āīĪāīē, āī°āĩ‹āīŪāīŪāĩāīģāĩāīģ āī°āĩ‹āīŪāī™āĩāī™āĩū,
    āīĻāī–āī™āĩāī™āĩū,
    āīŠāīēāĩāīēāĩāī•āĩū, āīšāĩžāīŪāĩāīŪāī‚, āīŪāīūāī‚āīļāī‚,, āīŸāĩ†āĩŧāīĄāĩ‹āīĢāĩāī•āĩū, āīŽāīēāĩāīēāĩāī•āĩū, āī…āīļāĩāīĨāīŋ āīŪāīœāĩāīœ,, āī‰āīģāĩāīģāīŸāī•āĩāī•āī‚,
    āī‰āīģāĩāīģāīŸāī•āĩāī•āī‚, āīŪāīēāī‚, āī•āĩāīŸāĩ―, āīŪāĩ†āīļāĩ†āĩŧāīļāĩāīąāĩāīąāĩ‡āīĢāĩāī•āĩū, āīŠāīīāĩāīŠāĩāīŠāĩ, āī°āī•āĩāīĪāī‚, āīĩāīŋāīŊāĩžāīŠāĩāīŠāĩ,
    āīŠāīīāĩāīŠāĩāīŠāĩ, āī•āīĢāĩāīĢāĩāīĻāĩ€āĩž, āī—āĩāī°āĩ€āīļāĩ, āī‰āīŪāīŋāīĻāĩ€āĩž, āīĻāīūāīļāĩ― āīŪāĩāīŊāĩ‚āī•āĩāī•āīļāĩ, āīļāīŋāīĻāĩ‹āīĩāĩāīŊāĩ― āīĶāĩāī°āīūāīĩāī•āī‚,
    āīŪāĩ‚āīĪāĩāī°āī‚. “
    āī…āī™āĩāī™āīĻāĩ† āī…āīĩāĩŧ āī†āīĻāĩāīĪāī°āīŋāī•āīŪāīūāīŊāīŋ āī•āīŊāīŊāīŋāīēāĩ† āī•āīŊ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī…āīĩāĩŧ
    āī•āīŊāīŊāīŋāīēāĩ†
    āī•āīŊāīŊāĩ† āīŽāīūāīđāĩāīŊāīŪāīūāīŊāīŋ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ―
    āī†āīĻāĩāīĪāī°āīŋāī•āīŪāīūāīŊāīŋ āīŽāīūāīđāĩāīŊāīŪāīūāīŊāĩāī‚ āīŽāīūāīđāĩāīŊāīŪāīūāīŊāĩāī‚ āī•āīūāīŊāīŊāīŋāīēāĩ† āī•āīūāīŊāīŊāĩ† āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ; āī•āīŊāīŊāīŋāīēāĩ†
    āīŠāĩāī°āīĪāīŋāī­āīūāīļāī™āĩāī™āīģāĩāīŸāĩ†āīŊāĩāī‚ āīŠāĩāī°āĩ€āīĪāīŋāīŊāīŋāĩ― āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāīĪāĩ āī…āīĩāĩŧ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ,
    āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī•āīūāīŊāīŊāīŋāīēāĩ† āīŠāĩāī°āīĪāīŋāī­āīūāīļāī™āĩāī™āĩū āī•āīŸāīĻāĩāīĻāĩāīŠāĩ‹āīŊ āī…āīĶāĩāīĶāĩ‡āīđāī‚, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī•āīŊāīŊāīŋāīēāĩ†
    āīŪāĩāĩŧāī—āīĢāīĻāīŊāīŋāĩ― āīĻāīŋāīĻāĩāīĻāĩ āīŠāĩāīąāīĪāĩāīĪāĩāī•āīŸāīĻāĩāīĻāĩ āī…āīĶāĩāīĶāĩ‡āīđāī‚ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ; āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ―,
    [āīĪāīŋāī°āīŋāīšāĩāīšāīąāīŋāīŊāĩāīĻāĩāīĻāĩ:] “āī‡āīĪāīūāīĢāĩ āī•āīūāīŊ!” āīĩāĩ†āīąāĩāī‚ ÃąÄáđ‡a, āīĩāĩ†āīąāĩāī‚ āīŠāīūāīēāīŋāīļāīĪāīŋ āīŽāīĻāĩāīĻāīŋāīĩāīŊāĩāīŸāĩ†
    āīĩāĩāīŊāīūāīŠāĩāīĪāīŋāīŊāīŋāīēāĩ‡āī•āĩāī•āīūāīĢāĩ āīļāīĪāīŋ āīļāīŪāĩāīŪāīūāīĻāīŋāī•āĩāī•āĩāīĻāĩāīĻāīĪāĩ, āī…āīĩāĩŧ āīĩāĩ‡āĩžāīŠāĩ†āīŸāĩāīĪāĩāīĪāīŋ, āīēāĩ‹āī•āīĪāĩāīĪāīŋāĩ―
    āī’āīĻāĩāīĻāĩāī‚ āīŠāīąāĩāīąāīŋāīŠāĩāīŠāīŋāīŸāīŋāī•āĩāī•āĩāīĻāĩāīĻāīŋāīēāĩāīē. āī…āī™āĩāī™āīĻāĩ†, āī­āĩ€āī–āĩāīļāĩ, āī•āīŊāīŊāīŋāīēāĩ† āī•āīŊ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻ
    āī’āī°āĩ āī­āīŋāī•āĩāī•āĩāīđāĩ.
    E. āī˜āīŸāī•āī™āĩāī™āīģāīŋāĩ― āīĩāīŋāī­āīūāī—āī‚
    āī•āĩ‚āīŸāīūāīĪāĩ†,
    āī­āīŋāī•āĩāī·āīļāĩ, āī­āīŋāī•āĩāī·āĩāīļāĩ āīˆ āī•āīūāīĻāīŊāĩ†āī•āĩāī•āĩāīąāīŋāīšāĩāīšāĩ āīŠāĩāī°āīĪāīŋāīŦāīēāīŋāīŠāĩāīŠāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āīŽāīĻāĩāīĻāīŋāī°āĩāīĻāĩāīĻāīūāīēāĩāī‚ āī…āīĪāĩ āīļāĩāīĨāīūāīŠāīŋāīšāĩāīšāīŋāī°āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ,
    āīŽāīĻāĩāīĻāīŋāī°āĩāīĻāĩāīĻāīūāīēāĩāī‚ āī‡āīĪāĩ āīĻāĩ€āī•āĩāī•āī‚āīšāĩ†āīŊāĩāīŊāĩāīĻāĩāīĻāĩ: “āīˆ āī•āīūāīŊāīŊāīŋāĩ―, āī­āĩ‚āīŪāīŋ āīŪāĩ‚āīēāī•āīŪāĩāīĢāĩāīŸāĩ
    āīœāīē āī˜āīŸāī•āī‚, āīŦāīŊāĩž āī˜āīŸāī•āī‚, āīĩāīūāīŊāĩ āīŪāĩ‚āīēāī•āī‚. “
    āī’āī°āĩ
    āīŠāīķāĩāīĩāīŋāīĻāĩ† āī•āĩŠāīĻāĩāīĻ āīĩāīŋāīĶāī—āĩāīĶāĩāī§āīĻāīūāīŊ āī’āī°āĩ āī•āīķāīūāīŠāĩāīŠāĩāī•āīūāī°āīĻāĩ‹ āī•āīķāīūāīŠāĩāīŠāĩāī•āīūāī°āĩ‹ āī†āīŊ āī’āī°āĩ
    āī•āīķāīūāīŠāĩāīŠāĩāī•āīūāī°āīĻāĩ‹, āī’āī°āĩ āī•āĩāī°āĩ‹āīļāĩāīąāĩ‹āīĄāĩāī•āīģāīŋāĩ― āī‡āī°āīŋāī•āĩāī•āĩāī‚; āī…āīĪāĩ‡ āī°āĩ€āīĪāīŋāīŊāīŋāĩ―, āī­āĩ€āī–āĩāīļāĩ, āī­āīŋāī•āĩāī·āĩāīļāĩ
    āī‡āīĪāĩ āīĩāīģāī°āĩ† āīŠāĩāī°āīŋāīŊāīĻāĩ† āīŠāĩāī°āīĪāīŋāīŦāīēāīŋāīŠāĩāīŠāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āīŽāīĻāĩāīĻāīŋāī°āĩāīĻāĩāīĻāīūāīēāĩāī‚ āī‡āīĪāĩ
    āīļāĩāīĨāīūāīŠāīŋāīšāĩāīšāīŋāī°āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āīŽāīĻāĩāīĻāīŋāī°āĩāīĻāĩāīĻāīūāīēāĩāī‚ āī‡āīĪāĩ āīļāĩāīĨāīūāīŠāīŋāīšāĩāīšāīŋāī°āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ,
    āīŽāīĻāĩāīĻāīŋāī°āĩāīĻāĩāīĻāīūāīēāĩāī‚ āī‡āīĪāĩ āīĻāĩ€āī•āĩāī•āī‚āīšāĩ†āīŊāĩāīŊāĩāīĻāĩāīĻāĩ: “āī­āĩ‚āīŪāīŋ āīŪāĩ‚āīēāī•āī™āĩāī™āīģāĩāī‚ āīœāīē āīŪāĩ‚āīēāī•āīĩāĩāī‚, āī…āī—āĩāīĻāīŋ
    āīŪāĩ‚āīēāī•āīĩāĩāī‚ āīĩāīūāīŊāĩ āīŪāĩ‚āīēāī•āīĩāĩāī‚ āī‰āīĢāĩāīŸāĩ.”
    āī…āī™āĩāī™āīĻāĩ†
    āī…āīĩāĩŧ āī†āīĻāĩāīĪāī°āīŋāī•āīŪāīūāīŊāīŋ āī•āīŊāīŊāīŋāĩ― āī•āīūāīŊāīļāī‚ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āīĻāīŋāī°āīĻāĩāīĪāī°āī‚
    āī•āīŊāīŊāīŋāīēāĩ† āī•āīŊ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāīĪāĩ āī…āīĩāĩŧ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī…āīĩāĩŧ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ
    āī•āīūāīĻāīŊāīŋāīēāĩāī‚
    āīŽāīūāīđāĩāīŊāīŪāīūāīŊāĩāī‚ āī•āīūāīŊāīŊāīŋāīēāĩ† āī•āīŊ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ; āī•āīŊāīŊāīŋāīēāĩ† āīŠāĩāī°āīĪāīŋāī­āīūāīļāī™āĩāī™āīģāĩāīŸāĩ†āīŊāĩāī‚
    āīŠāĩāī°āĩ€āīĪāīŋāīŊāīŋāĩ― āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāīĪāĩ āī…āīĩāĩŧ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī•āīūāīŊāīŊāīŋāīēāĩ†
    āīŠāĩāī°āīĪāīŋāī­āīūāīļāī™āĩāī™āĩū āī•āīŸāīĻāĩāīĻāĩāīŠāĩ‹āīŊ āī…āīĶāĩāīĶāĩ‡āīđāī‚, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī•āīŊāīŊāīŋāīēāĩ† āīŪāĩāĩŧāī—āīĢāīĻāīŊāīŋāĩ― āīĻāīŋāīĻāĩāīĻāĩ
    āīŠāĩāīąāīĪāĩāīĪāĩāī•āīŸāīĻāĩāīĻāĩ āī…āīĶāĩāīĶāĩ‡āīđāī‚ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ; āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ―, [āīĪāīŋāī°āīŋāīšāĩāīšāīąāīŋāīŊāĩāīĻāĩāīĻāĩ:] “āī‡āīĪāīūāīĢāĩ
    āī•āīūāīŊ!” āīĩāĩ†āīąāĩāī‚ ÃąÄáđ‡a, āīĩāĩ†āīąāĩāī‚ āīŠāīūāīēāīŋāīļāīĪāīŋ, āī…āīĩāĩŧ āīĩāĩ‡āĩžāīŠāĩ†āīŸāĩāīĪāĩāīĪāīŋāīŊāīĪāĩāī‚ āīēāĩ‹āī•āīĪāĩāīĪāīŋāĩ―
    āīŽāīĻāĩāīĪāĩ†āī™āĩāī•āīŋāīēāĩāī‚ āīŠāīąāĩāīąāīŋāīĻāīŋāĩ―āī•āĩāī•āĩāīĻāĩāīĻāīĪāĩāī‚ āīļāīĪāīŋ āī…āīĩāīĻāīŋāĩ― āī‰āīĢāĩāīŸāĩ. āī•āīŊāīŊāīŋāīēāĩ† āī•āīŊāīŊāĩ†
    āīŠāīąāĩāīąāīŋāīĻāīŋāĩ―āī•āĩāī•āĩāīĻāĩāīĻāīŋāīēāĩāīē.
    (1)
    āī•āĩ‚āīŸāīūāīĪāĩ†,
    āī’āī°āĩ
    āī­āīŋāī–āĩ, āī’āī°āĩ āī­āīŋāī–āĩ, āīšāīūāĩžāīēāĩ†āīļāĩ āīĻāīŋāīēāīĪāĩāīĪāĩ āīŽāīąāīŋāīžāĩāīžāĩāī•āīģāīŊāĩāī•āīŊāĩāī‚ āī’āī°āĩ āīĶāīŋāīĩāīļāī‚ āīŪāī°āīŋāīšāĩāīšāĩ
    āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī°āīĢāĩāīŸāĩ āīĶāīŋāīĩāīļāī‚ āīŪāī°āīŋāīšāĩāīšāĩ āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī°āīĢāĩāīŸāĩ āīĶāīŋāīĩāīļāī‚ āīŪāī°āīŋāīšāĩāīšāĩ,
    āīĩāĩ€āĩžāī•āĩāī•āīĪāĩāīĪāīŋāĩ―, āīŽāĩāīēāĩ‚āīŊāīŋāī·āĩ, āīŦāĩ†āīļāĩāīąāĩāīąāīąāīŋāī‚āī—āĩ: “āīˆ āī•āīūāīĻ āī…āīĪāĩāīĪāī°āīŪāĩŠāī°āĩ āīŠāĩāī°āī•āĩƒāīĪāīŋāīŊāīūāīĢāĩ, āī‡āīĪāĩ
    āī‡āī™āĩāī™āīĻāĩ†āīŊāīūāī•āīūāĩŧ āīŠāĩ‹āī•āĩāīĻāĩāīĻāĩ, āī…āīĪāĩāīĪāī°āīŪāĩŠāī°āĩ āī…āīĩāīļāĩāīĨāīŊāīŋāĩ― āīĻāīŋāīĻāĩāīĻāĩ āīŪāĩāī•āĩāīĪāīŪāīēāĩāīē. “
    āī…āī™āĩāī™āīĻāĩ†
    āī…āīĩāĩŧ āī†āīĻāĩāīĪāī°āīŋāī•āīŪāīūāīŊāīŋ āī•āīŊāīŊāīŋāīēāĩ† āī•āīŊāīŊāĩ† āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āīĻāīŋāī°āīŊāīŋāĩ―
    āīŽāīūāīđāĩāīŊāīŪāīūāīŊāĩāī‚ āī•āīŊāīŊāīŋāīēāĩ† āī•āīŊ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī†āīĻāĩāīĪāī°āīŋāī•āīŪāīūāīŊāīŋ
    āīŽāīūāīđāĩāīŊāīŪāīūāīŊāīŋ āī•āīūāīŊāīŊāīŋāĩ― āī•āīūāīĢāīŠāĩāīŠāĩ†āīŸāĩāīĻāĩāīĻāĩ; āī•āīŊāīŊāīŋāīēāĩ† āīŠāĩāī°āīĪāīŋāī­āīūāīļāī™āĩāī™āīģāĩāīŸāĩ†āīŊāĩāī‚ āīŠāĩāī°āĩ€āīĪāīŋāīŊāīŋāĩ―
    āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāīĪāĩ āī…āīĩāĩŧ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī•āīūāīŊāīŊāīŋāīēāĩ† āīŠāĩāī°āīĪāīŋāī­āīūāīļāī™āĩāī™āĩū
    āī•āīŸāīĻāĩāīĻāĩāīŠāĩ‹āīŊ āī…āīĶāĩāīĶāĩ‡āīđāī‚, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī•āīŊāīŊāīŋāīēāĩ† āīŪāĩāĩŧāī—āīĢāīĻāīŊāīŋāĩ― āīĻāīŋāīĻāĩāīĻāĩ āīŠāĩāīąāīĪāĩāīĪāĩāī•āīŸāīĻāĩāīĻāĩ
    āī…āīĶāĩāīĶāĩ‡āīđāī‚ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ; āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ―, [āīĪāīŋāī°āīŋāīšāĩāīšāīąāīŋāīŊāĩāīĻāĩāīĻāĩ:] “āī‡āīĪāīūāīĢāĩ āī•āīūāīŊ!” āīĩāĩ†āīąāĩāī‚
    ÃąÄáđ‡a, āīĩāĩ†āīąāĩāī‚ āīŠāīūāīēāīŋāīļāīĪāīŋ āīŽāīĻāĩāīĻāīŋāīĩāīŊāĩāīŸāĩ† āīĩāĩāīŊāīūāīŠāĩāīĪāīŋāīŊāīŋāīēāĩ‡āī•āĩāī•āĩāī‚ āīļāīĪāīŋ āī…āīĩāīĻāīŋāĩ― āī‰āīĢāĩāīŸāĩ, āī…āīĩāĩŧ
    āīĩāĩ‡āĩžāīŠāĩ†āīŸāĩāīĪāĩāīĪāīŋ, āīēāĩ‹āī•āīĪāĩāīĪāīŋāīēāĩ† āīŊāīūāīĪāĩŠāīĻāĩāīĻāĩāī‚ āīŠāīąāĩāīąāīŋāīŠāĩāīŠāīŋāīŸāīŋāī•āĩāī•āĩāīĻāĩāīĻāīŋāīēāĩāīē. āī…āī™āĩāī™āīĻāĩ†, āī­āĩ€āī–āĩāīļāĩ,
    āī•āīŊāīŊāīŋāīēāĩ† āī•āīŊ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻ āī’āī°āĩ āī­āīŋāī•āĩāī•āĩāīđāĩ.
    (2)
    āī•āĩ‚āīŸāīūāīĪāĩ†,
    āī’āī°āĩ
    āī­āīŋāīĻāĩāīĻāīŪāīūāīŊ āī’āī°āĩ āīŪāĩƒāīĪāīĶāĩ‡āīđāī‚ āī•āīĢāĩāīŸāĩ āī’āī°āĩ āī­āīŋāī•āĩāī•āĩāīđāĩ āī’āī°āĩ āī­āīŋāīĪāĩāīĪāīŋāīŊāīŋāĩ― āīŽāīąāīŋāīžāĩāīžāĩāī•āĩŠāīĢāĩāīŸāĩ,
    āī•āīīāĩāī•āīĻāĩāīŪāīūāĩž āī•āīīāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āīĻāīūāīŊāĩāī•āĩāī•āĩū āī•āīīāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āīĻāīūāīŊāĩāī•āĩāī•āĩū āī•āīīāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ
    āīŠāīšāĩāīšāĩ‡āīĩāī™āĩāī™āĩū āī•āīīāīŋāī•āĩāī•āĩāīĻāĩāīĻ āī•āīŸāĩāīĩāī•āĩū, āīĩāīŋāīĩāīŋāī§āīĪāī°āī‚ āīœāĩ€āīĩāīŋāī•āĩū āī•āīīāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīĶāĩāīĶāĩ‡āīđāī‚ āī‡āīĪāĩ
    āīĩāīģāī°āĩ†āī•āĩāī•āīūāī°āī‚ āīŠāī°āīŋāī—āīĢāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ: “āīˆ āī•āīūāīĻāīŊāĩāī‚ āī…āīĪāĩāīĪāī°āīŪāĩŠāī°āĩ āīŠāĩāī°āī•āĩƒāīĪāīŋāīŊāīūāīĢāĩ, āī…āīĪāĩāīĪāī°āīŪāĩŠāī°āĩ
    āī…āīĩāīļāĩāīĨāīŊāīŋāĩ― āīĻāīŋāīĻāĩāīĻāĩ āīŪāĩāī•āĩāīĪāīŪāīēāĩāīē.”
    āī…āī™āĩāī™āīĻāĩ†
    āī…āīĩāĩŧ āī†āīĻāĩāīĪāī°āīŋāī•āīŪāīūāīŊāīŋ āī•āīŊāīŊāīŋāīēāĩ† āī•āīŊāīŊāĩ† āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āīĻāīŋāī°āīŊāīŋāĩ―
    āīŽāīūāīđāĩāīŊāīŪāīūāīŊāĩāī‚ āī•āīŊāīŊāīŋāīēāĩ† āī•āīŊ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī†āīĻāĩāīĪāī°āīŋāī•āīŪāīūāīŊāīŋ
    āīŽāīūāīđāĩāīŊāīŪāīūāīŊāīŋ āī•āīūāīŊāīŊāīŋāĩ― āī•āīūāīĢāīŠāĩāīŠāĩ†āīŸāĩāīĻāĩāīĻāĩ; āī•āīŊāīŊāīŋāīēāĩ† āīŠāĩāī°āīĪāīŋāī­āīūāīļāī™āĩāī™āīģāĩāīŸāĩ†āīŊāĩāī‚ āīļāīŪāĩāī§āīŊ
    āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāīĪāĩ āī…āīĩāĩŧ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī•āīŊāīŊāīŋāīēāĩ† āīŠāĩāī°āīĪāīŋāī­āīūāīļāī™āĩāī™āĩū
    āī•āīŸāīĻāĩāīĻāĩāīŠāĩ‹āī•āĩāīĻāĩāīĻāīĪāĩ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī…āīĩāĩŧ āīļāīŪāĩāīĶāīūāīŊ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ
    āī•āīūāīŊāīŊāīŋāīēāĩ†
    āīŠāĩāī°āīĪāīŋāī­āīūāīļāī™āĩāī™āīģāĩāīŸāĩ† āī•āīŸāīĻāĩāīĻāĩāīŠāĩ‹āī•āĩāīĻāĩāīĻāĩ; āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ―, [āīĪāīŋāī°āīŋāīšāĩāīšāīąāīŋāīŊāĩāīĻāĩāīĻāĩ:] “āī‡āīĪāīūāīĢāĩ
    āī•āīūāīŊ!” āīĩāĩ†āīąāĩāī‚ ÃąÄáđ‡a, āīĩāĩ†āīąāĩāī‚ āīŠāīūāīēāīŋāīļāīĪāīŋ āīŽāīĻāĩāīĻāīŋāīĩāīŊāĩāīŸāĩ† āīĩāĩāīŊāīūāīŠāĩāīĪāīŋāīŊāīŋāīēāĩ‡āī•āĩāī•āĩāī‚ āīļāīĪāīŋ āī…āīĩāīĻāīŋāĩ―
    āī‰āīĢāĩāīŸāĩ, āī…āīĩāĩŧ āīĩāĩ‡āĩžāīŠāĩ†āīŸāĩāīĪāĩāīĪāīŋ, āīēāĩ‹āī•āīĪāĩāīĪāīŋāīēāĩ† āīŊāīūāīĪāĩŠāīĻāĩāīĻāĩāī‚ āīŠāīąāĩāīąāīŋāīŠāĩāīŠāīŋāīŸāīŋāī•āĩāī•āĩāīĻāĩāīĻāīŋāīēāĩāīē.
    āī…āī™āĩāī™āīĻāĩ†, āī­āĩ€āī–āĩāīļāĩ, āī•āīŊāīŊāīŋāīēāĩ† āī•āīŊ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻ āī’āī°āĩ āī­āīŋāī•āĩāī•āĩāīđāĩ.
    (3)
    āī’āī°āĩ
    āīŪāĩƒāīĪāīĶāĩ‡āīđāīĪāĩāīĪāĩ† āī•āīĢāĩāīŸāĩ āī’āī°āĩ āīšāīūāĩžāīđ āīĻāīŋāīēāīŊāīŋāĩ― āīŽāīąāīŋāīžāĩāīžāĩāī•āĩŠāīĢāĩāīŸāĩ, āīŪāīūāī‚āīļāīĪāĩāīĪāĩ‹āīŸāĩāī‚ āī°āī•āĩāīĪāīĪāĩāīĪāĩ‹āīŸāĩāī‚
    āī•āĩ‚āīŸāīŋ āīĩāīēāīŋāīšāĩāīšāĩ†āīŸāĩāī•āĩāī•āĩāī•, āīŠāĩāī°āīĩāīĢāīĪāīŊāīūāĩ― āī’āī°āĩ āīļāĩāī•āĩāīĩāīŋāī°āĩ‹āĩš, āī‡āīĪāĩ āīĩāīģāī°āĩ† āī†āī•āĩžāī·āī•āīŪāīūāīĢāĩ: “āīˆ
    āī•āīŊāīŊāĩāī‚ āī…āīĪāĩāīĪāī°āīŪāĩŠāī°āĩ āī‡āī·āĩāīŸāīŪāīūāīĢāĩ āīŠāĩāī°āī•āĩƒāīĪāīŋ, āī…āīĪāĩ āī‡āīĪāĩāīŠāĩ‹āīēāĩ†āīŊāīūāī•āīūāĩŧ āīŠāĩ‹āī•āĩāīĻāĩāīĻāĩ, āī…āīĪāĩāīĪāī°āīŪāĩŠāī°āĩ
    āī…āīĩāīļāĩāīĨāīŊāīŋāĩ― āīĻāīŋāīĻāĩāīĻāĩ āīŪāĩāī•āĩāīĪāīŪāīēāĩāīē. “
    āī…āī™āĩāī™āīĻāĩ† āī…āīĩāĩŧ āī†āīĻāĩāīĪāī°āīŋāī•āīŪāīūāīŊāīŋ āī•āīŊāīŊāīŋāīēāĩ† āī•āīŊ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī…āīĩāĩŧ
    āī•āīŊāīŊāīŋāīēāĩ†
    āī•āīŊāīŊāĩ† āīŽāīūāīđāĩāīŊāīŪāīūāīŊāīŋ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ―
    āī†āīĻāĩāīĪāī°āīŋāī•āīŪāīūāīŊāīŋ āīŽāīūāīđāĩāīŊāīŪāīūāīŊāĩāī‚ āīŽāīūāīđāĩāīŊāīŪāīūāīŊāĩāī‚ āī•āīūāīŊāīŊāīŋāīēāĩ† āī•āīūāīŊāīŊāĩ† āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ; āī•āīŊāīŊāīŋāīēāĩ†
    āīŠāĩāī°āīĪāīŋāī­āīūāīļāī™āĩāī™āīģāĩāīŸāĩ†āīŊāĩāī‚ āīŠāĩāī°āĩ€āīĪāīŋāīŊāīŋāĩ― āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāīĪāĩ āī…āīĩāĩŧ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ,
    āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī•āīūāīŊāīŊāīŋāīēāĩ† āīŠāĩāī°āīĪāīŋāī­āīūāīļāī™āĩāī™āĩū āī•āīŸāīĻāĩāīĻāĩāīŠāĩ‹āīŊ āī…āīĶāĩāīĶāĩ‡āīđāī‚, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī•āīŊāīŊāīŋāīēāĩ†
    āīŪāĩāĩŧāī—āīĢāīĻāīŊāīŋāĩ― āīĻāīŋāīĻāĩāīĻāĩ āīŠāĩāīąāīĪāĩāīĪāĩāī•āīŸāīĻāĩāīĻāĩ āī…āīĶāĩāīĶāĩ‡āīđāī‚ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ; āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ―,
    [āīĪāīŋāī°āīŋāīšāĩāīšāīąāīŋāīŊāĩāīĻāĩāīĻāĩ:] “āī‡āīĪāīūāīĢāĩ āī•āīūāīŊ!” āīĩāĩ†āīąāĩāī‚ ÃąÄáđ‡a, āīĩāĩ†āīąāĩāī‚ āīŠāīūāīēāīŋāīļāīĪāīŋ āīŽāīĻāĩāīĻāīŋāīĩāīŊāĩāīŸāĩ†
    āīĩāĩāīŊāīūāīŠāĩāīĪāīŋāīŊāīŋāīēāĩ‡āī•āĩāī•āĩāī‚ āīļāīĪāīŋ āī…āīĩāīĻāīŋāĩ― āī‰āīĢāĩāīŸāĩ, āī…āīĩāĩŧ āīĩāĩ‡āĩžāīŠāĩ†āīŸāĩāīĪāĩāīĪāīŋ, āīēāĩ‹āī•āīĪāĩāīĪāīŋāīēāĩ† āīŊāīūāīĪāĩŠāīĻāĩāīĻāĩāī‚
    āīŠāīąāĩāīąāīŋāīŠāĩāīŠāīŋāīŸāīŋāī•āĩāī•āĩāīĻāĩāīĻāīŋāīēāĩāīē. āī…āī™āĩāī™āīĻāĩ†, āī­āĩ€āī–āĩāīļāĩ, āī•āīŊāīŊāīŋāīēāĩ† āī•āīŊ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻ āī’āī°āĩ
    āī­āīŋāī•āĩāī•āĩāīđāĩ.
    (4)
    āī•āĩ‚āīŸāīūāīĪāĩ†,
    āī’āī°āĩ
    āī­āĩ€āī–āĩ, āī’āī°āĩ āī­āīŋāī–āĩ, āī’āī°āĩ āīŪāĩƒāīĪāīĶāĩ‡āīđāīĪāĩāīĪāĩ† āī•āīĢāĩāīŸāĩ, āī’āī°āĩ āīšāīūāīĢāī•āīĪāĩāīĪāīŋāīēāīŋāīēāĩāīēāīūāīĪāĩ†, āīŪāīūāī‚āīļāī‚
    āī‡āīēāĩāīēāīūāīĪāĩāīĪāīĪāĩ, āī°āī•āĩāīĪāīĪāĩāīĪāīūāĩ― āīĩāīļāĩāīĪāĩāī°āī‚ āī§āī°āīŋāīšāĩāīšāĩ, āī‡āīĪāĩ āīˆ āī•āīŊāīŊāīūāīĢāĩ āī‡āīĪāĩāī°āīŊāĩāī‚
    āīŠāī°āīŋāī—āīĢāīŋāī•āĩāī•āĩāīĻāĩāīĻāīĪāĩ āīŠāĩāī°āī•āĩƒāīĪāīŋ, āī…āīĪāĩ āī‡āīĪāĩāīŠāĩ‹āīēāĩ†āīŊāīūāī•āīūāĩŧ āīŠāĩ‹āī•āĩāīĻāĩāīĻāĩ, āī…āīĪāĩāīĪāī°āīŪāĩŠāī°āĩ āī…āīĩāīļāĩāīĨāīŊāīŋāĩ―
    āīĻāīŋāīĻāĩāīĻāĩ āīŪāĩāī•āĩāīĪāīŪāīēāĩāīē. “
    āī…āī™āĩāī™āīĻāĩ†
    āī…āīĩāĩŧ āī†āīĻāĩāīĪāī°āīŋāī•āīŪāīūāīŊāīŋ āī•āīŊāīŊāīŋāīēāĩ† āī•āīŊāīŊāĩ† āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āīĻāīŋāī°āīŊāīŋāĩ―
    āīŽāīūāīđāĩāīŊāīŪāīūāīŊāĩāī‚ āī•āīŊāīŊāīŋāīēāĩ† āī•āīŊ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī†āīĻāĩāīĪāī°āīŋāī•āīŪāīūāīŊāīŋ
    āīŽāīūāīđāĩāīŊāīŪāīūāīŊāīŋ āī•āīūāīŊāīŊāīŋāĩ― āī•āīūāīĢāīŠāĩāīŠāĩ†āīŸāĩāīĻāĩāīĻāĩ; āī•āīŊāīŊāīŋāīēāĩ† āīŠāĩāī°āīĪāīŋāī­āīūāīļāī™āĩāī™āīģāĩāīŸāĩ†āīŊāĩāī‚ āīŠāĩāī°āĩ€āīĪāīŋāīŊāīŋāĩ―
    āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāīĪāĩ āī…āīĩāĩŧ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī•āīūāīŊāīŊāīŋāīēāĩ† āīŠāĩāī°āīĪāīŋāī­āīūāīļāī™āĩāī™āĩū
    āī•āīŸāīĻāĩāīĻāĩāīŠāĩ‹āīŊ āī…āīĶāĩāīĶāĩ‡āīđāī‚, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī•āīŊāīŊāīŋāīēāĩ† āīŪāĩāĩŧāī—āīĢāīĻāīŊāīŋāĩ― āīĻāīŋāīĻāĩāīĻāĩ āīŠāĩāīąāīĪāĩāīĪāĩāī•āīŸāīĻāĩāīĻāĩ
    āī…āīĶāĩāīĶāĩ‡āīđāī‚ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ; āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ―, [āīĪāīŋāī°āīŋāīšāĩāīšāīąāīŋāīŊāĩāīĻāĩāīĻāĩ:] “āī‡āīĪāīūāīĢāĩ āī•āīūāīŊ!” āīĩāĩ†āīąāĩāī‚
    ÃąÄáđ‡a, āīĩāĩ†āīąāĩāī‚ āīŠāīūāīēāīŋāīļāīĪāīŋ āīŽāīĻāĩāīĻāīŋāīĩāīŊāĩāīŸāĩ† āīĩāĩāīŊāīūāīŠāĩāīĪāīŋāīŊāīŋāīēāĩ‡āī•āĩāī•āĩāī‚ āīļāīĪāīŋ āī…āīĩāīĻāīŋāĩ― āī‰āīĢāĩāīŸāĩ, āī…āīĩāĩŧ
    āīĩāĩ‡āĩžāīŠāĩ†āīŸāĩāīĪāĩāīĪāīŋ, āīēāĩ‹āī•āīĪāĩāīĪāīŋāīēāĩ† āīŊāīūāīĪāĩŠāīĻāĩāīĻāĩāī‚ āīŠāīąāĩāīąāīŋāīŠāĩāīŠāīŋāīŸāīŋāī•āĩāī•āĩāīĻāĩāīĻāīŋāīēāĩāīē. āī…āī™āĩāī™āīĻāĩ†, āī­āĩ€āī–āĩāīļāĩ,
    āī•āīŊāīŊāīŋāīēāĩ† āī•āīŊ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻ āī’āī°āĩ āī­āīŋāī•āĩāī•āĩāīđāĩ.
    (5)
    āī•āĩ‚āīŸāīūāīĪāĩ†,
    āī­āĩ€āī–āĩāīļāĩ, āī­āīŋāī•āĩāī·āīļāĩ, āī’āī°āĩ āī­āīŋāī–āĩ, āīŪāīūāī‚āīļāī‚ āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī°āī•āĩāīĪāī‚ āī‡āīēāĩāīēāīūāīĪāĩ†, āīšāīĪāīŋāī•āĩāī•āīūāīĪāĩ†
    āī’āī°āĩ āīļāĩāī•āĩāīĩāĩ€āīĻāĩŠāīēāī‚, āīˆ āī•āīĻāĩāīŊāī•āīĻāĩ† āī…āīĶāĩāīĶāĩ‡āīđāī‚ āīĩāīģāī°āĩ†āī•āĩāī•āīūāī°āī‚ āīŠāī°āīŋāī—āīĢāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ āīŠāĩāī°āī•āĩƒāīĪāīŋ, āī…āīĪāĩ
    āī‡āīĪāĩāīŠāĩ‹āīēāĩ†āīŊāīūāī•āīūāĩŧ āīŠāĩ‹āī•āĩāīĻāĩāīĻāĩ, āī…āīĪāĩāīĪāī°āīŪāĩŠāī°āĩ āī…āīĩāīļāĩāīĨāīŊāīŋāĩ― āīĻāīŋāīĻāĩāīĻāĩ āīŪāĩāī•āĩāīĪāīŪāīēāĩāīē. “
    āī…āī™āĩāī™āīĻāĩ† āī…āīĩāĩŧ āī†āīĻāĩāīĪāī°āīŋāī•āīŪāīūāīŊāīŋ āī•āīŊāīŊāīŋāīēāĩ† āī•āīŊ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī…āīĩāĩŧ
    āī•āīŊāīŊāīŋāīēāĩ†
    āī•āīŊāīŊāĩ† āīŽāīūāīđāĩāīŊāīŪāīūāīŊāīŋ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ―
    āī†āīĻāĩāīĪāī°āīŋāī•āīŪāīūāīŊāīŋ āīŽāīūāīđāĩāīŊāīŪāīūāīŊāĩāī‚ āīŽāīūāīđāĩāīŊāīŪāīūāīŊāĩāī‚ āī•āīūāīŊāīŊāīŋāīēāĩ† āī•āīūāīŊāīŊāĩ† āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ; āī•āīŊāīŊāīŋāīēāĩ†
    āīŠāĩāī°āīĪāīŋāī­āīūāīļāī™āĩāī™āīģāĩāīŸāĩ†āīŊāĩāī‚ āīŠāĩāī°āĩ€āīĪāīŋāīŊāīŋāĩ― āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāīĪāĩ āī…āīĩāĩŧ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ,
    āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī•āīūāīŊāīŊāīŋāīēāĩ† āīŠāĩāī°āīĪāīŋāī­āīūāīļāī™āĩāī™āĩū āī•āīŸāīĻāĩāīĻāĩāīŠāĩ‹āīŊ āī…āīĶāĩāīĶāĩ‡āīđāī‚, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī•āīŊāīŊāīŋāīēāĩ†
    āīŪāĩāĩŧāī—āīĢāīĻāīŊāīŋāĩ― āīĻāīŋāīĻāĩāīĻāĩ āīŠāĩāīąāīĪāĩāīĪāĩāī•āīŸāīĻāĩāīĻāĩ āī…āīĶāĩāīĶāĩ‡āīđāī‚ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ; āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ―,
    [āīĪāīŋāī°āīŋāīšāĩāīšāīąāīŋāīŊāĩāīĻāĩāīĻāĩ:] “āī‡āīĪāīūāīĢāĩ āī•āīūāīŊ!” āīĩāĩ†āīąāĩāī‚ ÃąÄáđ‡a, āīĩāĩ†āīąāĩāī‚ āīŠāīūāīēāīŋāīļāīĪāīŋ āīŽāīĻāĩāīĻāīŋāīĩāīŊāĩāīŸāĩ†
    āīĩāĩāīŊāīūāīŠāĩāīĪāīŋāīŊāīŋāīēāĩ‡āī•āĩāī•āĩāī‚ āīļāīĪāīŋ āī…āīĩāīĻāīŋāĩ― āī‰āīĢāĩāīŸāĩ, āī…āīĩāĩŧ āīĩāĩ‡āĩžāīŠāĩ†āīŸāĩāīĪāĩāīĪāīŋ, āīēāĩ‹āī•āīĪāĩāīĪāīŋāīēāĩ† āīŊāīūāīĪāĩŠāīĻāĩāīĻāĩāī‚
    āīŠāīąāĩāīąāīŋāīŠāĩāīŠāīŋāīŸāīŋāī•āĩāī•āĩāīĻāĩāīĻāīŋāīēāĩāīē. āī…āī™āĩāī™āīĻāĩ†, āī­āĩ€āī–āĩāīļāĩ, āī•āīŊāīŊāīŋāīēāĩ† āī•āīŊ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻ āī’āī°āĩ
    āī­āīŋāī•āĩāī•āĩāīđāĩ.
    (6)
    āī•āĩ‚āīŸāīūāīĪāĩ†,
    āī­āĩ€āī–āĩāīļāĩ, āī­āīŋāī•āĩāī·āĩāīļāĩ, āī’āī°āĩ āī­āīŋāī–āĩ, āī’āī°āĩ āīšāīūāĩžāīđāĩ†āīąāĩāīąāĩ āīŽāīēāĩāīēāĩāī•āĩū, āī‡āīĩāīŋāīŸāĩ†
    āīšāīŋāīĪāīąāīŋāī•āĩāī•āīŋāīŸāī•āĩāī•āĩāīĻāĩāīĻ āī…āīļāĩāīĨāīŋāī•āĩū, āī‡āīĩāīŋāīŸāĩ† āī’āī°āĩ āī•āīūāĩ― āī…āīļāĩāīĨāīŋ, āī‡āīĩāīŋāīŸāĩ† āī’āī°āĩ āī•āīĢāī™āĩāī•āīūāĩ― āī…āīļāĩāīĨāīŋ,
    āī…āīĩāīŋāīŸāĩ† āī’āī°āĩ āī·āīŋāĩŧ āī…āīļāĩāīĨāīŋ , āī‡āīĩāīŋāīŸāĩ† āī’āī°āĩ āī•āīūāĩ― āī’āī°āĩ āī‡āīŸāĩāīŠāĩāīŠāĩ āī…āīļāĩāīĨāīŋ, āī‡āīĩāīŋāīŸāĩ† āī’āī°āĩ
    āīĩāīūāī°āīŋāīŊāĩ†āīēāĩāīēāĩ, āī‡āīĩāīŋāīŸāĩ† āī’āī°āĩ āīĻāīŸāĩāīŸāĩ†āīēāĩāīēāĩ āī…āīļāĩāīĨāīŋ, āī…āīĩāīŋāīŸāĩ† āī’āī°āĩ āī•āīīāĩāīĪāĩāīĪāĩ āī…āīļāĩāīĨāīŋ, āī‡āīĩāīŋāīŸāĩ†
    āī’āī°āĩ āīĪāīūāīŸāīŋāīŊāĩ†āīēāĩāīēāĩ āī…āīļāĩāīĨāīŋ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī…āīĩāīŋāīŸāĩ† āī’āī°āĩ āī•āīūāīĪāĩāīŊāĩž āīŠāī°āīŋāī—āīĢāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ : “āīˆ
    āī•āīūāīĻāīŊāĩāī‚ āī…āīĪāĩāīĪāī°āīŪāĩŠāī°āĩ āīŠāĩāī°āī•āĩƒāīĪāīŋāīŊāīūāīĢāĩ, āī…āīĪāĩ āī‡āīĪāĩāīŠāĩ‹āīēāĩ†āīŊāīūāī•āīūāĩŧ āīŠāĩ‹āī•āĩāīĻāĩāīĻāĩ, āī…āīĪāĩāīĪāī°āīŪāĩŠāī°āĩ
    āī…āīĩāīļāĩāīĨāīŊāīŋāĩ― āīĻāīŋāīĻāĩāīĻāĩ āīŪāĩāī•āĩāīĪāīŪāīēāĩāīē.”
    āī…āī™āĩāī™āīĻāĩ†
    āī…āīĩāĩŧ āī†āīĻāĩāīĪāī°āīŋāī•āīŪāīūāīŊāīŋ āī•āīŊāīŊāīŋāīēāĩ† āī•āīŊāīŊāĩ† āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āīĻāīŋāī°āīŊāīŋāĩ―
    āīŽāīūāīđāĩāīŊāīŪāīūāīŊāĩāī‚ āī•āīŊāīŊāīŋāīēāĩ† āī•āīŊ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī†āīĻāĩāīĪāī°āīŋāī•āīŪāīūāīŊāīŋ
    āīŽāīūāīđāĩāīŊāīŪāīūāīŊāīŋ āī•āīūāīŊāīŊāīŋāĩ― āī•āīūāīĢāīŠāĩāīŠāĩ†āīŸāĩāīĻāĩāīĻāĩ; āī•āīŊāīŊāīŋāīēāĩ† āīŠāĩāī°āīĪāīŋāī­āīūāīļāī™āĩāī™āīģāĩāīŸāĩ†āīŊāĩāī‚ āīŠāĩāī°āĩ€āīĪāīŋāīŊāīŋāĩ―
    āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāīĪāĩ āī…āīĩāĩŧ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī•āīūāīŊāīŊāīŋāīēāĩ† āīŠāĩāī°āīĪāīŋāī­āīūāīļāī™āĩāī™āĩū
    āī•āīŸāīĻāĩāīĻāĩāīŠāĩ‹āīŊ āī…āīĶāĩāīĶāĩ‡āīđāī‚, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī•āīŊāīŊāīŋāīēāĩ† āīŪāĩāĩŧāī—āīĢāīĻāīŊāīŋāĩ― āīĻāīŋāīĻāĩāīĻāĩ āīŠāĩāīąāīĪāĩāīĪāĩāī•āīŸāīĻāĩāīĻāĩ
    āī…āīĶāĩāīĶāĩ‡āīđāī‚ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ; āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ―, [āīĪāīŋāī°āīŋāīšāĩāīšāīąāīŋāīŊāĩāīĻāĩāīĻāĩ:] “āī‡āīĪāīūāīĢāĩ āī•āīūāīŊ!” āīĩāĩ†āīąāĩāī‚
    ÃąÄáđ‡a, āīĩāĩ†āīąāĩāī‚ āīŠāīūāīēāīŋāīļāīĪāīŋ āīŽāīĻāĩāīĻāīŋāīĩāīŊāĩāīŸāĩ† āīĩāĩāīŊāīūāīŠāĩāīĪāīŋāīŊāīŋāīēāĩ‡āī•āĩāī•āĩāī‚ āīļāīĪāīŋ āī…āīĩāīĻāīŋāĩ― āī‰āīĢāĩāīŸāĩ, āī…āīĩāĩŧ
    āīĩāĩ‡āĩžāīŠāĩ†āīŸāĩāīĪāĩāīĪāīŋ, āīēāĩ‹āī•āīĪāĩāīĪāīŋāīēāĩ† āīŊāīūāīĪāĩŠāīĻāĩāīĻāĩāī‚ āīŠāīąāĩāīąāīŋāīŠāĩāīŠāīŋāīŸāīŋāī•āĩāī•āĩāīĻāĩāīĻāīŋāīēāĩāīē. āī…āī™āĩāī™āīĻāĩ†, āī­āĩ€āī–āĩāīļāĩ,
    āī•āīŊāīŊāīŋāīēāĩ† āī•āīŊ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻ āī’āī°āĩ āī­āīŋāī•āĩāī•āĩāīđāĩ.
    (7)
    āī•āĩ‚āīŸāīūāīĪāĩ†, āī­āĩ€āī–āĩāīļāĩ, āī­āīŋāī•āĩāī·āĩ.
    āī’āī°āĩ
    āīŪāĩƒāīĪāīĶāĩ‡āīđāīĪāĩāīĪāĩ† āī•āīĢāĩāīŸāĩ, āī’āī°āĩ āīšāīūāĩžāīđāīēāīŋāĩ― āīĩāīēāīŋāīšāĩāīšāĩ†āīąāīŋāīžāĩāīžāīŠāĩāīŠāĩ‹āĩū, āī…āīļāĩāīĨāīŋāī•āĩū āī’āī°āĩ
    āī•āīŸāĩ―āīĪāĩāīĪāĩ€āī°āīĪāĩāīĪāĩ†āīŠāĩāīŠāĩ‹āīēāĩ† āīĩāĩ†āīģāĩāīŠāĩāīŠāīŋāīšāĩāīšāĩ: “āīˆ āī•āīūāīĻāīŊāĩāī‚ āī…āīĪāĩāīĪāī°āīŪāĩŠāī°āĩ āīŠāĩāī°āī•āĩƒāīĪāīŋāīŊāīūāīĢāĩ,
    āī…āīĪāĩāīĪāī°āīŪāĩŠāī°āĩ āī…āīĪāĩāīĪāī°āīŪāĩŠāī°āĩ āīļāĩāīĩāīĪāīĻāĩāīĪāĩāī°āīŪāīēāĩāīē āī…āīĩāīļāĩāīĨ. “
    (
    āī•āĩ‚āīŸāīūāīĪāĩ†, āī­āĩ€āī–āĩāīļāĩ, āī­āīŋāī•āĩāī·āĩ.
    āī’āī°āĩ
    āīŪāĩƒāīĪāīĶāĩ‡āīđāīĪāĩāīĪāĩ† āī•āīĢāĩāīŸāĩ āī’āī°āĩ āīĩāīžāĩāīšāīĻāīūāīĪāĩāīĪāīŋāĩ― āīŽāīąāīŋāīžāĩāīžāĩ, āī’āī°āĩ āīĩāĩžāī·āī‚ āī•āīīāīŋāīžāĩāīžāĩ āīŽāīēāĩāīēāĩāī•āĩū
    āī•āĩ‚āīŸāĩāīŸāīŋ, āī‡āīĪāĩ āīĩāīģāī°āĩ† āīŪāĩ‹āīķāīŪāīūāīŊāīŋ āī•āīĢāī•āĩāī•āīūāī•āĩāī•āĩāīĻāĩāīĻāĩ: “āīˆ āī•āīūāīĻāīŊāĩāī‚ āī…āīĪāĩāīĪāī°āīŪāĩŠāī°āĩ āīļāĩāīĩāī­āīūāīĩāīŪāīūāīĢāĩ,
    āī…āīĪāĩāīĪāī°āī‚ āī•āīūāī°āĩāīŊāī™āĩāī™āīģāīŋāĩ― āīĻāīŋāīĻāĩāīĻāĩ āīļāĩāīĩāīĪāīĻāĩāīĪāĩāī°āīŪāīēāĩāīē āī’āī°āĩ āī…āīĩāīļāĩāīĨ. “
    āī…āī™āĩāī™āīĻāĩ†
    āī…āīĩāĩŧ āī†āīĻāĩāīĪāī°āīŋāī•āīŪāīūāīŊāīŋ āī•āīŊāīŊāīŋāīēāĩ† āī•āīŊāīŊāĩ† āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āīĻāīŋāī°āīŊāīŋāĩ―
    āīŽāīūāīđāĩāīŊāīŪāīūāīŊāĩāī‚ āī•āīŊāīŊāīŋāīēāĩ† āī•āīŊ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī†āīĻāĩāīĪāī°āīŋāī•āīŪāīūāīŊāīŋ
    āīŽāīūāīđāĩāīŊāīŪāīūāīŊāīŋ āī•āīūāīŊāīŊāīŋāĩ― āī•āīūāīĢāīŠāĩāīŠāĩ†āīŸāĩāīĻāĩāīĻāĩ; āī•āīŊāīŊāīŋāīēāĩ† āīŠāĩāī°āīĪāīŋāī­āīūāīļāī™āĩāī™āīģāĩāīŸāĩ†āīŊāĩāī‚ āīŠāĩāī°āĩ€āīĪāīŋāīŊāīŋāĩ―
    āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāīĪāĩ āī…āīĩāĩŧ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī•āīūāīŊāīŊāīŋāīēāĩ† āīŠāĩāī°āīĪāīŋāī­āīūāīļāī™āĩāī™āĩū
    āī•āīŸāīĻāĩāīĻāĩāīŠāĩ‹āīŊ āī…āīĶāĩāīĶāĩ‡āīđāī‚, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī•āīŊāīŊāīŋāīēāĩ† āīŪāĩāĩŧāī—āīĢāīĻāīŊāīŋāĩ― āīĻāīŋāīĻāĩāīĻāĩ āīŠāĩāīąāīĪāĩāīĪāĩāī•āīŸāīĻāĩāīĻāĩ
    āī…āīĶāĩāīĶāĩ‡āīđāī‚ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ; āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ―, [āīĪāīŋāī°āīŋāīšāĩāīšāīąāīŋāīŊāĩāīĻāĩāīĻāĩ:] “āī‡āīĪāīūāīĢāĩ āī•āīūāīŊ!” āīĩāĩ†āīąāĩāī‚
    ÃąÄáđ‡a, āīĩāĩ†āīąāĩāī‚ āīŠāīūāīēāīŋāīļāīĪāīŋ āīŽāīĻāĩāīĻāīŋāīĩāīŊāĩāīŸāĩ† āīĩāĩāīŊāīūāīŠāĩāīĪāīŋāīŊāīŋāīēāĩ‡āī•āĩāī•āĩāī‚ āīļāīĪāīŋ āī…āīĩāīĻāīŋāĩ― āī‰āīĢāĩāīŸāĩ, āī…āīĩāĩŧ
    āīĩāĩ‡āĩžāīŠāĩ†āīŸāĩāīĪāĩāīĪāīŋ, āīēāĩ‹āī•āīĪāĩāīĪāīŋāīēāĩ† āīŊāīūāīĪāĩŠāīĻāĩāīĻāĩāī‚ āīŠāīąāĩāīąāīŋāīŠāĩāīŠāīŋāīŸāīŋāī•āĩāī•āĩāīĻāĩāīĻāīŋāīēāĩāīē. āī…āī™āĩāī™āīĻāĩ†, āī­āĩ€āī–āĩāīļāĩ,
    āī•āīŊāīŊāīŋāīēāĩ† āī•āīŊ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻ āī’āī°āĩ āī­āīŋāī•āĩāī•āĩāīđāĩ.
    (9)
    āī•āĩ‚āīŸāīūāīĪāĩ†, āī­āĩ€āī–āĩāīļāĩ, āī­āīŋāī•āĩāī·āĩ.
    āīŪāĩƒāīĪāīĶāĩ‡āīđāīĪāĩāīĪāĩ†
    āī•āīĢāĩāīŸāĩ āī’āī°āĩ āīšāīūāĩžāīđāīēāīŋāĩ― āīĩāīēāīŋāīšāĩāīšāĩ†āīąāīŋāīŊāĩāī•, āīšāĩ€āīžāĩāīž āī…āīļāĩāīĨāīŋāī•āĩū āīŠāĩŠāīŸāīŋāīŊāīūāīŊāīŋ āīšāĩāī°āĩāī•āĩāī•āīŋ, āī‡āīĪāĩ
    āīĩāīģāī°āĩ† āī†āī•āĩžāī·āī•āīŪāīūāīĢāĩ, āī‡āīĪāĩ āī‡āīĪāĩāī°āīŊāĩāī‚ āīŠāĩāī°āī•āĩƒāīĪāīŋāīŊāīūāīĢāĩ, āī…āīĪāĩāīĪāī°āīŪāĩŠāī°āĩ āī…āīĩāīļāĩāīĨāīŊāīŋāĩ― āīĻāīŋāīĻāĩāīĻāĩ
    āīļāĩāīĩāīĪāīĻāĩāīĪāĩāī°āīŪāīēāĩāīē . “
    āī…āī™āĩāī™āīĻāĩ†
    āī…āīĩāĩŧ āī†āīĻāĩāīĪāī°āīŋāī•āīŪāīūāīŊāīŋ āī•āīŊāīŊāīŋāīēāĩ† āī•āīŊāīŊāĩ† āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āīĻāīŋāī°āīŊāīŋāĩ―
    āīŽāīūāīđāĩāīŊāīŪāīūāīŊāĩāī‚ āī•āīŊāīŊāīŋāīēāĩ† āī•āīŊ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī†āīĻāĩāīĪāī°āīŋāī•āīŪāīūāīŊāīŋ
    āīŽāīūāīđāĩāīŊāīŪāīūāīŊāīŋ āī•āīūāīŊāīŊāīŋāĩ― āī•āīūāīĢāīŠāĩāīŠāĩ†āīŸāĩāīĻāĩāīĻāĩ; āī•āīŊāīŊāīŋāīēāĩ† āīŠāĩāī°āīĪāīŋāī­āīūāīļāī™āĩāī™āīģāĩāīŸāĩ†āīŊāĩāī‚ āīŠāĩāī°āĩ€āīĪāīŋāīŊāīŋāĩ―
    āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāīĪāĩ āī…āīĩāĩŧ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī•āīūāīŊāīŊāīŋāīēāĩ† āīŠāĩāī°āīĪāīŋāī­āīūāīļāī™āĩāī™āĩū
    āī•āīŸāīĻāĩāīĻāĩāīŠāĩ‹āīŊ āī…āīĶāĩāīĶāĩ‡āīđāī‚, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī•āīŊāīŊāīŋāīēāĩ† āīŪāĩāĩŧāī—āīĢāīĻāīŊāīŋāĩ― āīĻāīŋāīĻāĩāīĻāĩ āīŠāĩāīąāīĪāĩāīĪāĩāī•āīŸāīĻāĩāīĻāĩ
    āī…āīĶāĩāīĶāĩ‡āīđāī‚ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ; āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ―, [āīĪāīŋāī°āīŋāīšāĩāīšāīąāīŋāīŊāĩāīĻāĩāīĻāĩ:] “āī‡āīĪāīūāīĢāĩ āī•āīūāīŊ!” āīĩāĩ†āīąāĩāī‚
    ÃąÄáđ‡a, āīĩāĩ†āīąāĩāī‚ āīŠāīūāīēāīŋāīļāīĪāīŋ āīŽāīĻāĩāīĻāīŋāīĩāīŊāĩāīŸāĩ† āīĩāĩāīŊāīūāīŠāĩāīĪāīŋāīŊāīŋāīēāĩ‡āī•āĩāī•āĩāī‚ āīļāīĪāīŋ āī…āīĩāīĻāīŋāĩ― āī‰āīĢāĩāīŸāĩ, āī…āīĩāĩŧ
    āīĩāĩ‡āĩžāīŠāĩ†āīŸāĩāīĪāĩāīĪāīŋ, āīēāĩ‹āī•āīĪāĩāīĪāīŋāīēāĩ† āīŊāīūāīĪāĩŠāīĻāĩāīĻāĩāī‚ āīŠāīąāĩāīąāīŋāīŠāĩāīŠāīŋāīŸāīŋāī•āĩāī•āĩāīĻāĩāīĻāīŋāīēāĩāīē. āī…āī™āĩāī™āīĻāĩ†, āī­āĩ€āī–āĩāīļāĩ,
    āī•āīŊāīŊāīŋāīēāĩ† āī•āīŊ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻ āī’āī°āĩ āī­āīŋāī•āĩāī•āĩāīđāĩ.
    Ii. āīĩāĩ‡āīĶāīŋāīĻāĩāīąāĩ† āīĻāīŋāī°āĩ€āī•āĩāī·āīĢāī‚
    āī•āĩ‚āīŸāīūāīĪāĩ†, āī­āĩ€āī–āĩāīļāĩ, āī’āī°āĩ āī­āīŋāī•āĩāīđāĩ āīĩāĩ‡āīĶāīūāĩŧā āĩ― āīĩāĩ‡āīĶāīūāĩŧā āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāīĪāĩ āīŽāī™āĩāī™āīĻāĩ†?
    āī‡āīĩāīŋāīŸāĩ†,
    āī­āīŋāī•āĩāī·āīļāĩ, āī’āī°āĩ āī­āīŋāī•āĩāīđāĩ, āī’āī°āĩ āīļāĩāī–āīū āīĩāĩ‡āīĶāīūāīĻ āī…āīĻāĩāī­āīĩāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīĢāĩāīŸāĩž āī…āīĢāĩāīŸāĩžāīļāīūāĩŧāīĄāĩŧāīļāĩ:
    “āīŽāīĻāīŋāī•āĩāī•āĩ āī’āī°āĩ āīļāĩāī– āīĩāĩ‡āīĶāīūāīĻāīŊāĩāī•āĩāī•āĩ āī…āīĻāĩāī­āīĩāīŠāĩāīŠāĩ†āīŸāĩāīĻāĩāīĻāĩ”; āī’āī°āĩ āīĶāĩāī•āĩāī• āīĩāĩ‡āīĶāīūāĩŧ, āī…āīŸāīŋāīĩāīķāī‚
    āī…āīĩāīĪāī°āīŋāīŠāĩāīŠāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ:
    “āīžāīūāĩŧ
    āī’āī°āĩ āīĶāĩāī•āĩāī•āĩŧ āīĩāĩ‡āīĶāīūāĩŧā” āī…āīĻāĩāī­āīĩāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ; āī’āī°āĩ āī…āī•āĩāī•āĩāī•āĩāī–āī‚-āī…āīļāĩāī–āĩ āīĩāĩ‡āīĶāīūāĩŧ, āī…āīŸāīŋāīĩāīķāī‚:
    “āīžāīūāĩŧ āī’āī°āĩ āī…āīĶāĩāī–āī‚-āī…āīļāĩāī–āĩ āīĩāĩāīĶāīĻāĩ‹” āī…āīĻāĩāī­āīĩāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ; āī’āī°āĩ āīļāĩāī– āīĩāĩ‡āīĶāīūāīĻāĩ‹ āīļāīūāīŪāīŋāīļ
    āī…āīĻāĩāī­āīĩāīŋāī•āĩāī•āĩāīĻāĩāīĻāīĪāĩ, āī…āīŸāīŋāīĩāīķāī‚: “āīžāīūāĩŧ āī’āī°āĩ āīļāĩāī– āīĩāĩ‡āīĶāīūāīĻ āīļāīūāīŪāīŋāīļ” āī…āīĻāĩāī­āīĩāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ “; āī’āī°āĩ
    āīļāĩāī–āīū āīĩāĩ‡āīĶāīūāĩŧ āīŪāĩāīŪāīŋāīļ āī…āīĻāĩāī­āīĩāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīŸāīŋāīĩāīķāī‚:
    “āīžāīūāĩŧ
    āī’āī°āĩ āīļāĩāī–āīū āīĩāĩ‡āīĶāīūāĩŧ āīŪāĩāīŪāīŋāīļ” āī…āīĻāĩāī­āīĩāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ “; āī’āī°āĩ āīĻāĩāī•āĩāī·āĩ āīĩāĩ‡āīĶāīūāĩŧā āīļāīūāīŪāīŋāīļ
    āī…āīĻāĩāī­āīĩāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīĢāĩāīŸāĩžāīŪāĩšāīļāīūāĩŧāīĄāĩāī•āĩū: “āīžāīūāĩŧ āī’āī°āĩ āīĻāĩāī•āĩāī·āĩ āīĩāĩ‡āīĶāīūāĩŧā āīļāīūāīŪāīŋāīļ”
    āī…āīĻāĩāī­āīĩāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ “; āī’āī°āĩ āīĶāĩāī•āĩāī• āīĩāĩ‡āīĶāīūāĩŧā āīļāĩāīŪāīŋāīļ, āī…āīŸāīŋāīĩāīķāī‚: “āīžāīūāĩŧ āī’āī°āĩ āīĶāĩāī•āĩāī• āīĩāĩ‡āīĶāīūāĩŧā
    āīĻāīŋāī°āīūāī°āīŋāī•āĩū āī…āīĻāĩāī­āīĩāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ”; āī’āī°āĩ āī…āīĶāĩāī–āī‚-āī…āīļāĩāī–āĩ āīĩāĩ‡āīĶāīūāĩŧ āīļāīūāīŪāĩāīŪāĩ€āīļ āī…āīĻāĩāī­āīĩāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ,
    āī…āīŸāīŋāīĩāīķāī‚: “āīžāīūāĩŧ āī’āī°āĩ āī…āīĶāĩāī–āī‚-āī…āīļāĩāī–āĩ āīđāĩāīŪāīŋāīļ” āī…āīĻāĩāī­āīĩāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ “; āī’āī°āĩ āī…āīĶāĩāī–āī‚-āī…āīļāĩāī–āĩ
    āīĩāĩ‡āīĶāīūāĩŧ āīŪāĩāīŪāīŋāīļ āī…āīĻāĩāī­āīĩāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīŸāīŋāīĩāīķāī‚: “āīžāīūāĩŧ āī’āī°āĩ āī…āīĶāĩāī–āī‚-āī…āīļāĩāī–āĩ āīĩāĩāīĶāĩ‹āīŪāīŋāīļ”
    āī…āīĻāĩāī­āīĩāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ.
    āī…āī™āĩāī™āīĻāĩ† āī…āīĩāĩŧ āīĩāĩ‡āīĶāīūāĩŧā, āīĩāĩ‡āīĶāīūāĩŧā āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ,
    āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī…āīĩāĩŧ āīĩāĩ‡āīĶāīūāĩŧā-āĩ― āīĩāĩ‡āīĶāīūāĩŧā āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī…āīĩāĩŧ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ
    āīĩāĩ‡āīĶāīūāīĻāīŊāīŋāĩ― āīĩāĩ‡āīĶāīūāĩŧā āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāīšāĩāīšāĩ āīŽāīūāīđāĩāīŊāīŪāīūāīŊāĩāī‚; āī…āīĩāĩŧ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ
    āīĩāĩ‡āīĶāīūāīĻāĩ‹āīŊāīŋāīēāĩ†
    āīŠāĩāī°āīĪāīŋāī­āīūāīļāī™āĩāī™āīģāĩāīŸāĩ† āīļāīūāīŪāĩāīĶāīŊ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āīĩāĩ‡āīĶāīūāĩŧāī…āīŊāīŋāīēāĩ†
    āīŠāĩāī°āīĪāīŋāī­āīūāīļāī™āĩāī™āĩū āī•āīŸāīĻāĩāīĻāĩāīŠāĩ‹āīŊāīŠāĩāīŠāĩ‹āĩū, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āīĩāĩ‡āīĶāīūāĩŧāī…āīŊāīŋāīēāĩ† āīŠāĩāī°āīĪāīŋāī­āīūāīļāī™āĩāī™āīģāīŋāĩ― āīĻāīŋāīĻāĩāīĻāĩ
    āīŠāĩāīąāīĪāĩāīĪāĩāī•āīŸāīĻāĩāīĻāĩ āī…āīĶāĩāīĶāĩ‡āīđāī‚ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ; āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ―, [āīĪāīŋāī°āīŋāīšāĩāīšāīąāīŋāīŊāĩāīĻāĩāīĻāĩ:]
    “āī‡āīĪāīūāīĢāĩ āīĩāĩ‡āīĶāīūāīĻāīū!” āīĩāĩ†āīąāĩāī‚ ÃąÄáđ‡a, āīĩāĩ†āīąāĩāī‚ āīŠāīūāīēāīŋāīļāīĪāīŋ āīŽāīĻāĩāīĻāīŋāīĩāīŊāĩāīŸāĩ† āīĩāĩāīŊāīūāīŠāĩāīĪāīŋāīŊāīŋāīēāĩ‡āī•āĩāī•āĩāī‚
    āīļāīĪāīŋ āī…āīĩāīĻāīŋāĩ― āī‰āīĢāĩāīŸāĩ, āī…āīĩāĩŧ āīĩāĩ‡āĩžāīŠāĩ†āīŸāĩāīĪāĩāīĪāīŋ, āīēāĩ‹āī•āīĪāĩāīĪāīŋāīēāĩ† āīŊāīūāīĪāĩŠāīĻāĩāīĻāĩāī‚
    āīŠāīąāĩāīąāīŋāīŠāĩāīŠāīŋāīŸāīŋāī•āĩāī•āĩāīĻāĩāīĻāīŋāīēāĩāīē. āī…āī™āĩāī™āīĻāĩ†, āī­āĩ€āī–āĩāīļāĩ, āīĩāĩ‡āīĶāīūāīĻāīŊāīŋāĩ― āīĩāĩ‡āīĶāīūāĩŧā
    āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ.
    III. āīļāīŋāīĪāĩāīĪ āīĻāīŋāī°āĩ€āī•āĩāī·āīĢāī‚
    āī•āĩ‚āīŸāīūāīĪāĩ†, āī­āĩ€āī–āĩāīļāĩ, āīļāīŋāīąāĩāīąāīŊāīŋāīēāĩ† āīļāīŋāīąāĩāīąāīŊāĩ† āī’āī°āĩ āī­āĩ€āī–āĩāīĩāīŋāīĻāĩ† āīŽāī™āĩāī™āīĻāĩ† āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ?
    āī‡āīĩāīŋāīŸāĩ†, āī­āĩ€āī–āĩāīļāĩ, āī’āī°āĩ āī­āīŋāī•āĩāīđāĩ, āī°āīūāī—āī‚ “āīļāīŋāīĪāĩāīĪ” āīŽāīĻāĩāīĻ āīĻāīŋāīēāīŊāīŋāĩ― āīļāīŋāīąāĩāīąāīŊāĩ† “āīļāīŋāīąāĩāīą”
    āīŽāīĻāĩāīĻāĩ āīŪāīĻāīļāĩāīļāīŋāīēāīūāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āīĄāĩ‹āīļāīŊāĩ‹āīŸāĩāī•āĩ‚āīŸāīŋāīŊ āīļāīŋāīąāĩāīąāīŊāĩ† “āīĄāīŋāīļāīŊāĩāī•āĩāī•āĩŠāīŠāĩāīŠāī‚”
    āīŽāīĻāĩāīĻāĩ āīŪāīĻāīļāĩāīļāīŋāīēāīūāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āīĄāĩ‹āīļ āī‡āīēāĩāīēāīūāīĪāĩ† āī…āīĶāĩāīĶāĩ‡āīđāī‚ āīļāīŋāīąāĩāīą
    āīŪāīĻāīļāĩāīļāīŋāīēāīūāī•āĩāī•āĩāīĻāĩāīĻāĩ “āīļāīŋāīąāĩāīą āīĄāĩ‹āīļ āī‡āīēāĩāīēāīūāīĪāĩ†”, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āīŪāĩ‹āīđāīĻāĩŠāīŠāĩāīŠāī‚ āīļāīŋāīąāĩāīąāīŊāĩ†
    “āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āīŪāĩ‹āīđ āī‡āīēāĩāīēāīūāīĪāĩ† āīļāīŋāīąāĩāīąāīŊāĩ† āī…āīĶāĩāīĶāĩ‡āīđāī‚ āīŪāīĻāīļāĩāīļāīŋāīēāīūāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ―
    āīķāĩ‡āī–āī°āīŋāīšāĩāīš āī’āī°āĩ āīļāīŋāīĪāĩāīĪ” āī’āī°āĩ āīšāīŋāīĪāīąāīŋāī•āĩāī•āīŋāīŸāī•āĩāī•āĩāīĻāĩāīĻ āī’āī°āĩ āīļāīŋāīąāĩāīąāīŊāĩ† āī…āīĶāĩāīĶāĩ‡āīđāī‚
    āīŪāīĻāīļāĩāīļāīŋāīēāīūāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āīšāīŋāīĪāīąāīŋāī•āĩāī•āīŋāīŸāī•āĩāī•āĩāīĻāĩāīĻ āī’āī°āĩ āīļāīŋāīąāĩāīąāīŊāĩ† āī…āīĶāĩāīĶāĩ‡āīđāī‚
    āīŪāīĻāīļāĩāīļāīŋāīēāīūāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī…āīĩāĩŧ āī’āī°āĩ āīšāīŋāīĪāīąāīŋāī•āĩāī•āīŋāīŸāī•āĩāī•āĩāīĻāĩāīĻāĩ āīļāīŋāīąāĩāīąāīŊāĩ†
    “āīšāīŋāīĪāīąāīŋāīšāĩāīš āīļāīŋāīĪāĩāīĪ” āīŽāīĻāĩāīĻ āīĻāīŋāīēāīŊāīŋāĩ― “āī’āī°āĩ āīĩāīŋāī•āīļāīŋāīĪ āīļāīŋāīĪāĩāīĪ” āīŽāīĻāĩāīĻāĩ āī…āīĶāĩāīĶāĩ‡āīđāī‚
    āīŪāīĻāīļāĩāīļāīŋāīēāīūāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― “āī’āī°āĩ āīĻāīŋāī°āīŠāīŋāī•āĩāī•āīūāīĪāĩāīĪ āīļāīŋāīĪāĩāīĪ” āīŽāīĻāĩāīĻāĩ āī…āīĶāĩāīĶāĩ‡āīđāī‚
    āīŪāīĻāīļāĩāīļāīŋāīēāīūāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī…āīĶāĩāīĶāĩ‡āīđāī‚ “āī’āī°āĩ āīļāīūāī™āĩāī•āĩ―āīŠāĩāīŠāīŋāī• āīļāīŋāīĪāĩāīĪ” āīŽāīĻāĩāīĻ āīĻāīŋāīēāīŊāīŋāĩ―
    ” “āī’āī°āĩ āīŠāīŋāĩŧāīĩāīēāīŋāī•āĩāī•āīūāīĪāĩāīĪ āī’āī°āĩ āīļāīŋāīĪāĩāīĪ” āīŽāīĻāĩāīĻ āīĻāīŋāīēāīŊāīŋāĩ― “āīļāīūāīĻāĩāīĶāĩāī°āĩ€āī•āĩƒāīĪ āīļāīŋāīĪāĩāīĪ” āīŽāīĻāĩāīĻāĩ
    āī…āīĶāĩāīĶāĩ‡āīđāī‚ āīŪāīĻāīļāĩāīļāīŋāīēāīūāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī…āīĶāĩƒāīķāĩāīŊāīŪāīūāīŊ āī’āī°āĩ āīļāīŋāīĪāĩāīĪ “āī’āī°āĩ
    āī…āĩšāī•āĩ‹āĩšāīļāĩ†āĩŧāīŸāĩāī°āĩ‡āīąāĩāīąāīĄāĩ āīļāīŋāīĪāĩāīĪ” āīŽāīĻāĩāīĻāĩ āīŪāīĻāīļāĩāīļāīŋāīēāīūāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī…āīĶāĩāīĶāĩ‡āīđāī‚ “āī’āī°āĩ
    āīŪāĩ‹āĩšāīļāĩ†āīĻāĩāīąāĩ āīļāīŋāīąāĩāīą” āīŽāīĻāĩāīĻāĩ āīŪāīĻāīļāĩāīļāīŋāīēāīūāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī…āīĩāĩŧ “āī’āī°āĩ
    āīŪāĩ‹āīšāīŋāīŠāĩāīŠāīŋāī•āĩāī•āīŠāĩāīŠāĩ†āīŸāĩāīŸ āīļāīŋāīĪāĩāīĪ” āīŽāīĻāĩāīĻ āīĻāīŋāīēāīŊāīŋāĩ― āīŪāīĻāīļāĩāīļāīŋāīēāīūāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī…āīĩāĩŧ
    “āī’āī°āĩ āīŪāĩ‹āīšāīŋāīŠāĩāīŠāīŋāī•āĩāī•āīŠāĩāīŠāĩ†āīŸāĩāīŸ āīļāīŋāīĪāĩāīĪ” āīŠāĩ‹āīēāĩ† āīŪāīĻāīļāĩāīļāīŋāīēāīūāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āī’āī°āĩ
    āīŠāĩāī°āĩ†āīĪāĩžāīŽāĩ‡āīąāĩāīąāĩ āīšāĩ†āīŊāĩāīĪ āīļāīŋāīĪāĩāīĪ “āī’āī°āĩ āīŦāĩāī°āĩāīĩāīŋāīąāĩāīąāĩ āīŊāĩ‚āīĢāīŋāīąāĩāīąāīūāīŊāīŋ āī…āīĶāĩāīĶāĩ‡āīđāī‚
    āīŪāīĻāīļāĩāīļāīŋāīēāīūāī•āĩāī•āĩāīĻāĩāīĻāĩ āīŽāĩ†āīąāĩ‡āīąāĩāīąāīĄāĩ āīļāīŋāīąāĩāīą “.
    āī…āī™āĩāī™āīĻāĩ† āī…āīĩāĩŧ āīļāīŋāīĪāĩāīĪ āī†āīĻāĩāīĪāī°āīŋāī•āīŪāīūāīŊāīŋ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āīļāīŋāīĪāĩāīĪāīŊāīŋāĩ―
    āīļāīŋāīĪāĩāīĪ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāīĪāĩ āī…āīĩāĩŧ āīļāīŋāīĪāĩāīĪ āīŽāīūāīđāĩāīŊāīŪāīūāīŊāĩāī‚ āīļāīŋāīąāĩāīąāīŊāīŋāīēāĩāī‚ āīŽāīūāīđāĩāīŊāīŪāīūāīŊāĩāī‚ āīļāīŋāīĪāĩāīĪ
    āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ; āīļāīŋāīĪāĩāīĪāīŊāīŋāīēāĩ† āīŠāĩāī°āīĪāīŋāī­āīūāīļāī™āĩāī™āīģāĩāīŸāĩ†āīŊāĩāī‚ āīļāīŪāĩ€āīŠāīŋāī° āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāīĪāĩ
    āī…āīĩāĩŧ āīĩāīļāīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āīļāīŋāīĪāĩāīĪāīŊāīŋāīēāĩ† āīŠāĩāī°āīĪāīŋāī­āīūāīļāī™āĩāī™āīģāĩāīŸāĩ† āī•āīŸāīĻāĩāīĻāĩāīŠāĩ‹āīŊāīĩāī°āĩ† āī…āīĩāĩŧ
    āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ, āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ― āīļāīŋāīĪāĩāīĪāīŊāīŋāīēāĩ† āīŠāĩāī°āīĪāīŋāī­āīūāīļāī™āĩāī™āīģāīŋāĩ― āīĻāīŋāīĻāĩāīĻāĩ
    āī’āīīāīŋāīžāĩāīžāĩāīŪāīūāīąāĩāīĻāĩāīĻāĩ; āī…āīēāĩāīēāĩ†āī™āĩāī•āīŋāĩ―, [āīĪāīŋāī°āīŋāīšāĩāīšāīąāīŋāīŊāĩāīĻāĩāīĻāĩ:] “āī‡āīĪāĩ āīļāīŋāīąāĩāīąāīŊāīūāīĢāĩ!” āīĩāĩ†āīąāĩāī‚
    ÃąÄáđ‡a, āīĩāĩ†āīąāĩāī‚ āīŠāīūāīēāīŋāīļāīĪāīŋ āīŽāīĻāĩāīĻāīŋāīĩāīŊāĩāīŸāĩ† āīĩāĩāīŊāīūāīŠāĩāīĪāīŋāīŊāīŋāīēāĩ‡āī•āĩāī•āĩāī‚ āīļāīĪāīŋ āī…āīĩāīĻāīŋāĩ― āī‰āīĢāĩāīŸāĩ, āī…āīĩāĩŧ
    āīĩāĩ‡āĩžāīŠāĩ†āīŸāĩāīĪāĩāīĪāīŋ, āīēāĩ‹āī•āīĪāĩāīĪāīŋāīēāĩ† āīŊāīūāīĪāĩŠāīĻāĩāīĻāĩāī‚ āīŠāīąāĩāīąāīŋāīŠāĩāīŠāīŋāīŸāīŋāī•āĩāī•āĩāīĻāĩāīĻāīŋāīēāĩāīē. āī…āī™āĩāī™āīĻāĩ†, āī­āĩ€āī–āĩāīļāĩ,
    āīļāīŋāīąāĩāīąāīŊāīŋāīēāĩ† āīļāīŋāīĪāĩāīĪ āīĻāīŋāī°āĩ€āī•āĩāī·āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ.
    āīŽāĩāīĶāĩāī§āīŋāīļāī‚ āīŪāĩ‚āīĻāĩāīĻāĩ āīĩāīūāī•āĩāī•āīŋāĩ― āīŠāīąāīŊāĩāīĻāĩāīĻāĩ: āī­āīŋāī•āĩāī•āĩ āīĪāīŋāīļāĩāīļāīĩāī°āĩ‹
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    āī­āīŋāī•āĩāī•āĩ āīŽāĩ†āīĻāĩāīĪāĩ‡ āīĪāīŋāīļāĩāīļāīūāīĩāī°āĩ‹ āīļāī‚āīļāīūāī°āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ …….
    āīĩāīŊāīēāīūāĩž āī“āīŪāīĻāī•āĩāī•āĩāīŸāĩāīŸāĩŧ
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    āīŽāĩāīĶāĩāī§āīŋāīļāī‚ āīŪāĩ‚āīĻāĩāīĻāĩ āīĩāīūāī•āĩāī•āīŋāĩ― āīŠāīąāīŊāĩāīĻāĩāīĻāĩ: āī­āīŋāī•āĩāī•āĩ āīĪāīŋāīļāĩāīļāīĩāī°āĩ‹

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    āī­āīŋāī•āĩāī•āĩ āīŽāĩ†āīĻāĩāīĪāĩ‡ āīĪāīŋāīļāĩāīļāīūāīĩāī°āĩ‹ āīļāī‚āīļāīūāī°āīŋāī•āĩāī•āĩāīĻāĩāīĻāĩ …….āīĩāīŊāīēāīūāĩž āī“āīŪāīĻāī•āĩāī•āĩāīŸāĩāīŸāĩŧ9562872960

    https://tenor.com/view/cute-baby-laughing-happy-big-smile-gif-14438797
    Cute Baby Laughing GIF - Cute Baby Laughing Happy GIFs

    71) Classical Maltese-Klassiku Malti,



    https://www.youtube.com/watch?v=9eY93xAilfw
    L-aħħar istruzzjonijiet fil-kliem stess tal-Buddha stess kwotazzjonijiet fuq SUTTA Piáđ­aka-Dikani Nikāya Mahāparinibbāna SUTTA
    DN 16 - (D II 137)
    Mahāparinibbāna SUTTA.
    {siltiet}
    L-aħħar istruzzjonijiet minn Buddha fuq Mahā-Parinibbāna
    Dan
    SUTTA jiÄĄbor diversi istruzzjonijiet Il Buddha ta lill-fini ta ’segwaċi
    wara li tgħaddi tiegħu, li jagħmilha sett importanti ħafna ta’
    struzzjonijiet għalina llum.
    Jien
    se nespandu d-diskors fuq id-Dhamma li jissejjaħ Dhammādāsa,
    fil-pussess tiegħu l-Ariyasāvaka, jekk hu jixtieq hekk, jista
    ‘jiddikjara minnu stess: “Għalija, m’hemmx iktar Niraya, mhux iktar
    tiracchchāna-yoni, mhux iktar pettivisaya, le Aktar stat ta
    ‘unhappiness, ta’ sfortuna, ta ‘miÅžerja, I am a sotāpan, min-natura
    ħielsa minn stati ta’ miÅžerja, ċerti li jkunu destinati lejn Sambodhi.
    U dak, Ānanda, hija
    Dak
    id-diskors fuq id-Dhamma li jissejjaħ Dhammādāsa, fil-pussess tiegħu
    l-Ariyasāvaka, jekk hu hekk jixtieq, jista ‘jiddikjara minnu stess:
    “Għalija, m’hemmx iktar Niraya, mhux iktar Tiracchāna-Yoni, mhux iktar
    pettivisaya, mhux aktar stat ta’ Unhappiness, ta ’sfortuna, ta’ miÅžerja,
    I. am Sotāpanna, min-natura ħielsa minn stati ta ‘miÅžerja, ċerti li
    jkunu destinati lejn Sambodhi?
    Hawnhekk, Ānanda, Ariyasāvaka huwa mogħni bil-Budde Aveccappasāda:
    Huwa mogħni b’Dhamme Aveccappasāda:
    Huwa mogħni b’Saáđ…ghe Aveccappasāda:
    Huwa mogħni bi sÄŦla li huwa aċċettabbli għall-Ariyas,
    Dan,
    Ānanda, huwa d-diskors fuq id-Dhamma li jissejjaħ Dhammādāsa, li kellha
    l-Ariyasāvaka, jekk hu hekk jixtieq, jista ‘jiddikjara minnu stess:
    “Għalija, m’hemmx iktar Niraya, mhux iktar Tiracchāna-Yoni, mhux iktar
    pettivisaya , Nru aktar stat ta ‘unhappiness, ta’ sfortuna, ta ‘miÅžerja,
    I am a sotāpan, min-natura ħielsa minn stati ta’ miÅžerja, ċerti li
    jkunu destinati lejn Sambodhi.
    Sato għandek tibqa ‘, bhikkhus, u sampajānos. Dan huwa l-intruÅžjoni tagħna lilek.
    U kif, bhikkhus, huwa Bhikkhu Sato? Hawnhekk, bhikkhus, bhikkhu
    Għalhekk, Bhikkhus, huwa Bhikkhu Sato. U kif, bhikkhus, huwa bhikkhu sampajāno? Hawnhekk, bhikkhus,
    Għalhekk, Bhikkhus, huwa Bhikkhu Sampajāno. Sato għandek tibqa ‘, bhikkhus, u sampajānos. Dan huwa l-intruÅžjoni tagħna lilek.
    - Ananda, is-Sala Twin
    Is-siÄĄar
    huma blanzun sħiħ, għalkemm mhuwiex l-istaĥun tal-fjuri. U x-xita
    blossoms fuq il-ÄĄisem tat-Tathagata u qatra u tifrix u huma mimlija
    fuqha fil-qima tat-Tatagata. U fjuri tal-qroll ċelesti u trab
    tas-sandlija tas-sema mill-sema xita isfel fuq il-ÄĄisem tat-Tatagata, u
    qatra u tifrex u huma mimlija fuqha fil-qima tat-Tatagata. U l-ħoss ta
    ‘vuċijiet heavenly u l-istrumenti tas-sema jagħmel il-muÅžika fl-arja
    mir-reverence għat-Tatagata.
    Mhuwiex
    minn dan, Ānanda, li t-Tathāgata hija rispettata, venerata, stmata,
    imħallsa u onorati. IŞda, Ananda, kwalunkwe Bhikkhu jew Bhikkhuni,
    Layman jew Layray, fadal dhamm’ānudhamma’p'paáđ­ipanna,
    sāmÄŦci’p'paáđ­ipanna,
    Tgħix
    skond il-Dhamma, li wieħed jirrispetta, venerati, esteems, iħallas
    homage, u jonora t-tathāgata bl-aktar homage eċċellenti. Għalhekk,
    Ānanda, għandek tħarreÄĄ lilek innifsek hekk: “Aħna se nibqgħu
    dhamm’ānudhamma’p'paáđ­ipanna, sāmÄŦci’p'paáđ­ipanna, li tgħix skont
    id-Dhamma”.
    Bhagawan Buddha jgħid
    “L-aħwa
    tiegħi, hemm dawn iÅž-ÅžewÄĄ estremi li persuna fit-triq għandha tevita.
    Liema tnejn? Wieħed huwa li tinÅžel ruħha fi pjaċiri sensual. U l-ieħor
    huwa li jipprattika awsteritajiet li jċaħħdu l-korp tal-bÅžonnijiet
    tiegħu. Dawn iÅž-ÅžewÄĄ estremi jwasslu għal falliment.
    “Il-passaÄĄÄĄ
    li skoprejt huwa l-mod tan-nofs, li jevita Åž-ÅžewÄĄ estremi u għandu
    l-kapaċità li twassal lil wieħed għall-fehim, il-liberazzjoni u l-paċi.
    Huwa l-triq nobbli tmien darbiet ta ‘fehim dritt, ħsieb dritt, diskors
    dritt, azzjoni ĥusta, l-għixien dritt, l-isforz dritt, konxja dritt u
    l-konċentrazzjoni dritt. Jien segwejt din il-passaÄĄÄĄ ta ‘tmien darbiet
    nobbli u induna li nifhmu, il-liberazzjoni u l-paċi.
    L-ewwel
    waħda hija l-eÅžistenza ta ‘tbatija. Twelid, xjuħija, mard, u mewt qed
    ibatu. Dwejjaq, rabja, jealousy, tħassib, ansjetà, biÅža ‘, u disprament
    qed ibatu. Separazzjoni mill-maħbubin qed tbati. Assoċjazzjoni ma ‘dawk
    li ma tħobbx qed tbati. Xewqa, sekwestru, u jaqbdu mal-ħames aggregati
    qed ibatu.
    “Brothers, it-tieni verità tiÅžvela l-kawÅža tat-tbatija. Minħabba
    injoranza, in-nies ma jistgħux jaraw il-verità dwar il-ħajja, u jsiru
    maqbuda fil-fjammi ta ‘xewqa, rabja, jealousy, grief, inkwiet, biÅža’, u
    disprament.
    “Brothers, it-tielet verità hija l-waqfien tat-tbatija.
    Nifhmu l-verità tal-ħajja ÄĄÄĄib magħha l-waqfien ta ‘kull grief u niket u tagħti lok għall-paċi u l-ferħ.
    “Brothers, ir-raba ‘verità hija t-triq li twassal għall-waqfien
    tat-tbatija. Huwa l-triq nobbli tmien darbiet, li għadni kemm spjegajt.
    It-triq nobbli tmien darbiet hija mitmugħa billi tgħix b’imlazzjoni.
    Mindfulness twassal għal konċentrazzjoni u fehim, bil jillibera inti
    minn kull uġigħ u niket u twassal għall-paċi u l-ferħ. Jiena niggwidak
    tul din it-triq tar-realizzazzjoni.
    “Qamet ViÅžjoni, Insight qamet, inqalgħet dixxerniment, l-għarfien
    qamet, illuminazzjoni qamet fi ħdan lili fir-rigward affarijiet qatt
    jinstemgħu qabel:” Din il-verità nobbli ta ’stress ÄĄie miftiehem. “
    “Il-verità
    nobbli tal-waqfien ta ‘l-istress: il-fading komplut u l-waqfien,
    ir-rinunzja, ir-rinunzja, ir-rilaxx, u l-kiri ta’ dak ix-xenqa ħafna.
    Din il-verità nobbli tal-waqfien tal-istress ÄĄiet realizzata. Din hija
    l-verità nobbli tal-mod ta ‘prattika li twassal għall-waqfien
    tal-istress.
    “Hekk
    kif l-għarfien u l-viÅžjoni tiegħi dwar dawn l-erba ‘veritajiet nobbli
    kif dawn waslu biex jiĥu-kien verament pur, imbagħad I ma pretensjoni li
    jkunu qabÅžu direttament lill-awto-qawmien awto-qawmien fil-Cosmos ma
    kollha gwidi li ma tidhirx, kontemplattivi, Brahman, royalties tagħha
    & komunfolk. L-għarfien u l-viÅžjoni qamu fija: ‘Unshakable huwa
    r-rilaxx tiegħi. Din hija l-aħħar twelid tiegħi. Issa m’hemm l-ebda
    eÅžistenza mÄĄedda. “
    Filwaqt
    Siddhartha kien jispjega l-erba ‘veritajiet nobbli, wieħed
    mill-patrijiet, Kondanna f’daqqa waħda ħass brillanti kbira fil-moħħ
    tiegħu stess. Huwa jista ‘togħma l-liberazzjoni li kien fittex għal
    Åžmien twil. Wiċċu beamed bil-ferħ. Il-Buddha indika lilu u cried,
    “Kondanna! You ħadthom ltqajna! You ħadthom ltqajna! “
    Kondanna
    ssieħbu pali tiegħu u bowed qabel Siddhartha. B’rispett fonda, hu
    tkellem, “Venerable Gautama, jekk jogħĥbok aċċetta lili bħala d-dixxiplu
    tiegħek. Naf li taħt il-gwida tiegħek, jien se nilħaq il-qawmien kbir. “
    L-erba
    ‘patrijiet l-oħra wkoll bowed fis-saqajn ta’ Siddhartha, ingħaqdu
    l-pali tagħhom, u talbu li jiġu riċevuti bħala dixxipli. Siddhartha
    qalet, “Brothers! It-tfal tar-raħal tani l-isem “Il-Buddha.” Inti wkoll
    tista ’ssejjaħni b’dak l-isem jekk tixtieq. “
    Kondanna staqsa, “Ma” Buddha “tfisser” wieħed li huwa mqajjem “?”
    “Dan huwa korrett, u huma jsejħu t-triq li skoprejt ‘il-mod ta’ qawmien. ‘X’taħseb dwar dan l-isem?”
    “”
    Wieħed li huwa mqajjem “! “Il-mod ta ‘qawmien”! Wonderful! Wonderful!
    Dawn l-ismijiet huma veri, iÅžda sempliċi. Aħna se heureusement sejħa
    inti l-Buddha, u l-passaÄĄÄĄ inti skoprew il-mod ta ‘qawmien. Kif inti
    biss qal, jgħixu kull jum mindfully huwa l-baÅži ħafna ta ‘prattika
    spiritwali. ” Il-ħames patrijiet kienu ta ‘moħħ wieħed biex jaċċettaw
    Gautama bħala l-għalliem tagħhom u jsejħu l-Buddha.
    Il-Buddha
    tbissem fuqhom. ” Jekk jogħĥbok, aħwa, prattika bi spirtu miftuħ u
    intelliĥenti, u fi tliet xhur int se tkun laħqu l-frott
    tal-liberazzjoni. ”
    Sansari Maya Bichitra by Ratna Bahadur Ghising | New Nepali Devotional Song 2017
    HighlightsNepal
    4.7M subscribers
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    Song Title : Sansari Maya Bichitra
    Vocal/Music : Chandra Kumar Dong
    Lyrics/Producer : Ratna Lama Ghising
    Company : Rainbow Rays Music Pvt. Ltd.
    Character : Ratna Lama Ghising, Dilip Tamang, Laxman Lamsal, Mitra Tamang, Rohit Karki
    Direction : Mitra Tamang
    Cameraman : Marubhumi Narayan
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    Sansari Maya Bichitra by Ratna Bahadur Ghising | New Nepali Devotional Song 2017

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    Sansari Maya Bichitra by Ratna Bahadur Ghising | New Nepali Devotional Song 2017

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    https://www.youtube.com/watch?v=feDw0f9jLFI
    Kliem Buddha stess kwotazzjonijiet fuq attendenza fuq kuxjenza
    Mahā + satipaáđ­áđ­hāna
    ReliÄĄjonijiet, tiÄĄrijiet, kasti, inugwaljanzi,
    Kienu hemm
    Hemm
    U
    Se jkompli jkun hemm!
    Dr B.R.Ambedkar thundered “Main Bhaat Baudhmay Karung.” (Jien se nagħmel dan il-pajjiÅž Buddist)
    Is-Soċjetajiet
    AboriÄĄinali kollha Aqwa Thunder Hilariously “HUM Prapanchha Prabachha
    Prapanchmay Karunge.” (Aħna se nagħmlu l-prabuddha prapanzha kollha
    dinja
    Dan iseħħ permezz ta ‘
    Free
    online Prabuddha intellettwali Konvenzjoni fi tqajjem kliem wieħed
    stess għall-benesseri, kuntentizza u l-paċi għas-soċjetajiet kollha u
    biex jintlaħqu eterna Bliss bħala għan finali permezz ta ‘Mahā +
    Satipaáđ­áđ­hāna- Attendenza fuq l-Osservazzjoni ta’ Taqsima Kāya fuq Āya,
    Repulsività, l-elementi, id-disa ‘charnel, ta’ Vedanā u Citta
    Allura
    ReliÄĄjonijiet, tiÄĄrijiet, kasti u inugwaljanzi
    Mhux se jkun hemm!
    Tipitaka
    DN 22 - (D II 290)
    Mahāsatipaáđ­áđ­hāna SUTTA.
    Attendenza fuq kuxjenza minn Buddha
    Mahā + satipaáđ­áđ­hāna
    Dan SUTTA huwa meqjus bħala l-referenza prinċipali għall-prattika meditazzjoni.
    Introduzzjoni
    I. Osservazzjoni ta ‘Kāya
    A. Taqsima fuq Ānāpāna
    B. Taqsima dwar qagħdiet
    C. Taqsima dwar SampajaÃąÃąa
    D. Taqsima dwar ir-repusvità
    E. Taqsima dwar l-elementi
    F. Taqsima dwar id-disa ‘charnel
    II. Osservazzjoni ta ‘Vedanā
    Introduzzjoni
    Għalhekk smajt:
    F’okkaÅžjoni
    waħda, il-Bhagavā kien qed joqgħod fost il-kurus f’Kammāsadhamma, belt
    tas-suq tal-kurus. Hemm, huwa indirizza l-Bhikkhus:
    - bhikkhus.
    - Bhaddante wieĥeb għall-Bhikkhus. Il-Bhagavā qal:
    - dan,
    Bhikkhus, hija t-triq li twassal għal xejn ħlief il-purifikazzjoni ta ‘
    Il-bnedmin,
    li jegħlbu d-dwejjaq u l-lamentazzjoni, l-għejbien ta
    ‘Dukkha-Domanassa, il-kisba tal-mod it-tajjeb, ir-realizzazzjoni ta’
    Nibbana, jiÄĄifieri l-erba ’satipaáđ­áđ­hānas.
    Liema erbgħa?
    Hawnhekk, Bhikkhus, bhikkhu dwells osservazzjoni Kāya fil Kāya, ātāpÄŦ
    Sampajāno, satimā, wara li wettaq abhijjhā-domanassa lejn id-dinja.
    Huwa
    joqgħod osservar Vedanā f’Vedanā, ātāpÄŦ sampajāno, satimā, wara li
    wettaq abhijjhā-domanassa lejn id-dinja. Huwa joqgħod li josserva citta
    f’Citta, ātāpÄŦ sampajāno, satimā, wara li wettaq Abhijjhā-Domanassa lejn
    id-dinja. Huwa joqgħod li josserva lil Dhamma · S f’Dhamma · s, ātāpÄŦ
    sampajāno, satimā, wara li wettaq Abhijjhā-Domanassa lejn id-dinja.
    I. Kāyānupussanā.
    A. Taqsima fuq Ānāpāna
    U
    Kif,
    Bhikkhus, ma ‘Bhikkhu Dwell josserva Kāya f’Kāya? Hawnhekk, bhikkhus,
    bhikkhu, wara li marru għall-foresta jew wara li mar l-għerq ta ’siÄĄra
    jew wara li marret f’kamra vojta, tiltaqa’ li tiwi s-saqajn b’mod
    trasversali, li tistabbilixxi Kāya wieqfa, u tistabbilixxi Sati
    Parimukhaáđƒ. Li għalhekk is-sato hu jieħu n-nifs, billi għalhekk is-sato
    hu jieħu n-nifs. Nifs fit-tul huwa jifhem: “I am nifs fit-tul”; Nifs ‘il
    barra li jifhem:’ I am nifs ‘il barra’; Nifs fil-qosor huwa jifhem: “I
    am nifs fil-qosor”; Nifs qasir huwa jifhem: “I am nifs qasir”; Huwa
    jħarreÄĄ lilu nnifsu: ‘Tħossok il-Kāya, nieħu n-nifs’; Huwa jħarreÄĄ lilu
    nnifsu: “Tħossok il-Kāya kollu, nieħu n-nifs ‘; Huwa jħarreÄĄ lilu
    nnifsu: ‘Paċifiku l-Kāya-Saáđ…khāras, nieħu n-nifs’; Huwa jħarreÄĄ lilu
    nnifsu: “Paċifikazzjoni l-Kāya-Saáđ…khāras, I se nifs out”.
    Just
    Bħala,
    Bhikkhus, Turner skillful jew apprendist ta ‘Turner, li tagħmel dawra
    twila, jifhem:’ Qed nagħmel dawra twila ‘; Nagħmlu dawra qasira, jifhem:
    ‘Qed nagħmel dawra qasira’; Bl-istess mod, Bhikkhus, bhikkhu, nifs
    fit-tul, jifhem: ‘I am nifs fit-tul’; Nifs ‘il barra fit-tul huwa
    jifhem:’ I am nifs ‘il barra’; Nifs fil-qosor huwa jifhem: “I am nifs
    fil-qosor”; Nifs qasir huwa jifhem: “I am nifs qasir”; Huwa jħarreÄĄ lilu
    nnifsu: “Tħossok il-kāya kollu, nieħu n-nifs ‘; Huwa jħarreÄĄ lilu
    nnifsu: “Tħossok il-Kāya kollu, nieħu n-nifs ‘; Huwa jħarreÄĄ lilu
    nnifsu: ‘Paċifiku l-Kāya-Saáđ…khāras, nieħu n-nifs’; Huwa jħarreÄĄ lilu
    nnifsu: “Paċifikazzjoni l-Kāya-Saáđ…khāras, I se nifs out”.
    Għalhekk hu joqgħod li josserva Kāya f’Kāya internament,
    Jew
    hu joqgħod osservazzjoni Kāya fil Kāya esternament, jew hu dwells
    osservazzjoni Kāya fil Kāya internament u esternament; Huwa joqgħod
    osserva l-Samudaya ta ‘fenomeni f’Kāya, jew hu joqgħod osserva
    l-għaddieni tal-fenomeni f’Kāya, jew hu joqgħod osserva l-Samudaya u
    jgħaddi minn fenomeni f’Kāya; Jew inkella, [tirrealizza:] “Dan huwa
    Kāya!” SATI huwa preÅženti fih, biss sal-limitu ta ’sempliċi ÃąÄáđ‡a u
    sempliċi paáđ­issati, hu joqgħod jinqalgħu, u ma riċiklaÄĄÄĄ għal xejn
    fid-dinja. Għalhekk, Bhikkhus, bhikkhu dwells osservazzjoni Kāya fil
    Kāya.
    B. Iriyāpathha Pabb
    Barra minn hekk,
    bhikkhus, bhikkhu, waqt il-mixi, jifhem: ‘Qed nimxi’, jew
    Filwaqt li wieqaf huwa jifhem: “I am wieqfa”, jew waqt seduta hu
    Jifhem:
    “I am seduta”, jew waqt li timtedd hu jifhem: “I am timtedd”. Jew
    inkella, fi kwalunkwe poŞizzjoni kāya tiegħu jintrema, huwa jifhem dan
    xieraq.
    C. Taqsima dwar SampajaÃąÃąa
    Barra minn hekk,
    Bhikkhus,
    bhikkhu, filwaqt li toqrob u waqt li jitilqu, jaÄĄixxi ma ‘SampajaÃąona,
    waqt li nħarsu’ l quddiem u waqt li jħares lejn is-SampajaÃąona, waqt li
    tgħawweÄĄ u waqt li jiÄĄÄĄebbed, huwa jaÄĄixxi ma ‘SampajaÃąona, waqt li
    jÄĄorr il-ÄĶBULA L-iskutella, huwa jaÄĄixxi ma ‘SampajaÃąÃąa, waqt li jiekol,
    waqt li tixrob, waqt li tomgħod, waqt li jdejjaq, jaÄĄixxi ma’
    SampajaÃąona, waqt li jattendi għan-negozju u tgħaddi l-awrina, huwa
    jaÄĄixxi ma ‘SampajaÃąona, waqt li jkun qiegħed, waqt li jkun Irqad, waqt
    li tkun imqajjem, waqt li titkellem u waqt li tkun siekta, huwa jaÄĄixxi
    ma ‘SampajaÃąona.
    Għalhekk hu joqgħod josserva Kāya f’Kāya internament, jew hu
    Dwells
    josservaw kāya f’Kāya esternament, jew hu joqgħod osservazzjoni Kāya
    fil Kāya internament u esternament; Huwa joqgħod osserva l-Samudaya ta
    ‘fenomeni f’Kāya, jew hu joqgħod osserva l-għaddieni tal-fenomeni
    f’Kāya, jew hu joqgħod osserva l-Samudaya u jgħaddi minn fenomeni
    f’Kāya; Jew inkella, [tirrealizza:] “Dan huwa Kāya!” SATI huwa preÅženti
    fih, biss sal-limitu ta ’sempliċi ÃąÄáđ‡a u sempliċi paáđ­issati, hu joqgħod
    jinqalgħu, u ma riċiklaġġ għal xejn fid-dinja. Għalhekk, Bhikkhus,
    bhikkhu dwells osservazzjoni Kāya fil Kāya.
    D. Taqsima dwar ir-repusvità
    Barra minn hekk,
    Bhikkhus, Bhikkhu jqis dan il-korp stess, mill-qiegħ tal-
    Feet
    up u mill-xagħar fuq ir-ras isfel, li hija delimitata mill-ĥilda tagħha
    u sħiħa ta ‘tipi varji ta’ impuritajiet: “F’dan Kāya, hemm il-xagħar
    tar-ras, xagħar tal-ĥisem, dwiefer, snien, ĥilda, laħam ,
    għeruq, għadam, mudullun, kliewi, qalb, fwied, plewra, milsa,
    pulmuni, intestini, mesentery, stonku bil-kontenut, ħmieĥ, bili,
    Phlegm, timbotta, demm, għaraq, xaħam, dmugħ, griŞ, bŞieq, mukus naŞali,
    fluwidu sinovjali u awrina. “
    Hekk
    kif, Bhikkhus, kien hemm borÅža li għandha ÅžewÄĄ fetħiet u mimlija
    b’diversi tipi ta ‘qamħ, bħal għoljiet paddy, fosdqa, mung faÅžola,
    piÅželli tal-baqar, Åžrieragħ tal-ÄĄulÄĄlien u ross imqaxxar. RaÄĄel
    bil-vista tajba, wara li ma jqisx [il-kontenut tiegħu]: “Dan huwa
    l-Hill-Paddy, dan huwa fosdqa, dawk huma Mung FaŞola, Dawk huma Şrieragħ
    tal-ÄĄulÄĄlien u dan huwa ross imqaxxar;” Bl-istess mod, Bhikkhus,
    Bhikkhu jqis dan il-korp stess, mill-qiegħ tas-saqajn u mill-xagħar fuq
    ir-ras isfel,
    li huwa delimitat mill-ÄĄilda tagħha u sħiħa ta ‘tipi varji ta’ impuritajiet:
    “F’dan il-Kāya, hemm ix-xagħar tar-ras, xagħar tal-ÄĄisem,
    Imsiemer,
    snien, ĥilda, laħam, għeruq, għadam, mudullun, kliewi, qalb, fwied,
    plewra, milsa, pulmuni, imsaren, mesentery, stonku bil-kontenut, ħmieĥ,
    bili, phlegm, timbotta, demm, għaraq, xaħam, Dmugħ, griŞ, bŞieq, mukus
    naÅžali, fluwidu sinovjali u awrina. “
    Għalhekk hu joqgħod josserva Kāya f’Kāya internament, jew hu
    Dwells
    josservaw kāya f’Kāya esternament, jew hu joqgħod osservazzjoni Kāya
    fil Kāya internament u esternament; Huwa joqgħod osserva l-Samudaya ta
    ‘fenomeni f’Kāya, jew hu joqgħod osserva l-għaddieni tal-fenomeni
    f’Kāya, jew hu joqgħod osserva l-Samudaya u jgħaddi minn fenomeni
    f’Kāya; Jew inkella, [tirrealizza:] “Dan huwa Kāya!” Sati huwa preventin
    lilu, biss sal-limitu ta ’sempliċi ÃąÄáđ‡a u sempliċi paáđ­issati, hu dwells
    jinqalgħu, u ma riċiklaġġ għal xejn fid-dinja. Għalhekk, Bhikkhus,
    bhikkhu dwells osservazzjoni Kāya fil Kāya.
    E. Taqsima dwar l-elementi
    Barra minn hekk,
    Bhikkhus, Bhikkhu jirrifletti fuq dan Kāya ħafna, madankollu huwa mqiegħed,
    Madankollu huwa jintrema: “F’dan il-Kāya, hemm l-element tad-dinja, il-
    Element tal-ilma, l-element tan-nar u l-element tal-arja. “
    Hekk
    kif, Bhikkhus, biċċier tal-ħiliet jew apprendist ta ‘biċċier, wara li
    qatel baqra, tiltaqa’ f’salib it-toroq li jaqtgħu f’biċċiet; Bl-istess
    mod, Bhikkhus, Bhikkhu jirrifletti lil Atthis ħafna Kāya, madankollu
    huwa mqiegħed, madankollu jintrema: “F’Dinkāya, hemm l-element
    tad-dinja, l-element tal-ilma, l-element tan-nar u l-element tal-arja.”
    Għalhekk
    hu joqgħod osservazzjoni Kāya fil Kāya internament, jew hu dwells
    osservazzjoni kāya fil Kāya esternament, jew hu dwells
    Osservazzjoni
    Kāya f’Kāya internament u esternament; Huwa joqgħod osserva l-Samudaya
    ta ‘fenomeni f’Kāya, jew hu joqgħod osserva l-għaddieni tal-fenomeni
    f’Kāya, jew hu joqgħod osserva l-Samudaya u jgħaddi minn fenomeni
    f’Kāya; Jew inkella, [tirrealizza:] “Dan huwa Kāya!” Sati huwa preÅženti
    fih, biss sal-limitu ta ’sempliċi ÃąÄáđ‡a u sempliċi paáđ­issati, hu dwells
    jinqalgħu, u ma riċiklaġġ għal xejn fid-world.thus hu dwells
    osservazzjoni kāya fil Kāya;
    (1)
    Barra minn hekk,
    Bhikkhus,
    bhikkhu, bħallikieku kien jara korp mejjet, mitfugħa f’art tal-mara,
    ĥurnata mejta, jew jumejn mejta jew tlett ijiem mejta, minfuħin, blu u
    festering, huwa jqis dan il-Kāya: “Dan Kāya Huwa wkoll ta ‘natura bħal
    din, se ssir bħal din, u mhix ħielsa minn kundizzjoni bħal din. “
    Għalhekk
    hu joqgħod li josserva Kāya f’Kāya internament, jew hu joqgħod li
    josserva Kāya f’Kāya esternament, jew hu joqgħod josserva Kāya f’Kāya
    internament u esternament; Huwa joqgħod osserva l-Samudaya ta ‘fenomeni
    f’Kāya, jew hu joqgħod osserva l-għaddieni tal-fenomeni f’Kāya, jew hu
    joqgħod osserva l-Samudaya u jgħaddi minn fenomeni f’Kāya; Jew inkella,
    [tirrealizza:] “Dan huwa Kāya!” SATI huwa preÅženti fih, biss sal-limitu
    ta ’sempliċi ÃąÄáđ‡a u sempliċi paáđ­issati, hu joqgħod jinqalgħu, u ma
    riċiklaġġ għal xejn fid-dinja. Għalhekk, Bhikkhus, bhikkhu dwells
    osservazzjoni Kāya fil Kāya.
    (2)
    Barra minn hekk,
    Bhikkhus,
    bhikkhu, bħallikieku kien jara korp mejjet, ikkastjat f’art ta
    ‘charnel, li jittiekel minn kuluri, li jittiekel minn Hawks, li
    jittiekel minn avultuni, li jittiekel minn klieb, li jittiekel minn
    klieb, li jittiekel minn Tigri, li jittiekel minn panthers, li jittiekel
    minn diversi tipi ta ‘bnedmin, huwa jqis dan ħafna Kāya: “Dan Kāya huwa
    wkoll ta’ natura bħal din, huwa se jsir bħal dan, u mhux ħieles minn
    tali kundizzjoni.”
    Għalhekk
    hu joqgħod li josserva Kāya f’Kāya internament, jew hu joqgħod li
    josserva Kāya f’Kāya esternament, jew hu joqgħod josserva Kāya f’Kāya
    internament u esternament; Huwa joqgħod osserva l-Samudaya ta ‘fenomeni
    f’Kāya, jew hu joqgħod li josserva l-għaddieni tal-fenomeni f’Kāya, jew
    hu joqgħod osserva l-Samudaya u
    Tgħaddi
    minn fenomeni f’Kāya; Jew inkella, [tirrealizza:] “Dan huwa Kāya!” SATI
    huwa preÅženti fih, biss sal-limitu ta ’sempliċi ÃąÄáđ‡a u sempliċi
    paáđ­issati, hu joqgħod jinqalgħu, u ma riċiklaÄĄÄĄ għal xejn fid-dinja.
    Għalhekk, Bhikkhus, bhikkhu dwells osservazzjoni Kāya fil Kāya.
    (3)
    Barra
    minn hekk, Bhukkhus, Bhikkhu, bħallikieku kien jara korp mejjet,
    mitfugħa ‘l bogħod f’art ta’ charnel, squeleton bil-laħam u d-demm,
    miÅžmuma flimkien minn għeruq, huwa jqis dan il-Kāya: “Dan Kāya huwa
    wkoll ta ‘tali In-natura, se ssir bħal din, u mhix ħielsa minn
    kundizzjoni bħal din. “
    Għalhekk hu joqgħod josserva Kāya f’Kāya internament, jew hu
    Dwells
    josservaw kāya f’Kāya esternament, jew hu joqgħod osservazzjoni Kāya
    fil Kāya internament u esternament; Huwa joqgħod osserva l-Samudaya ta
    ‘fenomeni f’Kāya, jew hu joqgħod osserva l-għaddieni tal-fenomeni
    f’Kāya, jew hu joqgħod osserva l-Samudaya u jgħaddi minn fenomeni
    f’Kāya; Jew inkella, [tirrealizza:] “Dan huwa Kāya!” SATI huwa preÅženti
    fih, biss sal-limitu ta ’sempliċi ÃąÄáđ‡a u sempliċi paáđ­issati, hu joqgħod
    jinqalgħu, u ma riċiklaġġ għal xejn fid-dinja. Għalhekk, Bhikkhus,
    bhikkhu dwells osservazzjoni Kāya fil Kāya.
    (4)
    Barra minn hekk,
    Bhikkhus,
    bhikkhu, bħallikieku kien jara korp mejjet, mitfugħa ‘l bogħod f’art
    ta’ charnel, squelet mingħajr laħam u smeared bid-demm, miÅžmum flimkien
    minn għeruq, huwa jqis dan il-Kāya: “Dan Kāya huwa wkoll ta ‘tali
    In-natura, se ssir bħal din, u mhix ħielsa minn kundizzjoni bħal din. “
    Għalhekk
    hu joqgħod li josserva Kāya f’Kāya internament, jew hu joqgħod li
    josserva Kāya f’Kāya esternament, jew hu joqgħod josserva Kāya f’Kāya
    internament u esternament; Huwa joqgħod osserva l-Samudaya ta ‘fenomeni
    f’Kāya, jew hu joqgħod osserva l-għaddieni tal-fenomeni f’Kāya, jew hu
    joqgħod osserva l-Samudaya u jgħaddi minn fenomeni f’Kāya; Jew inkella,
    [tirrealizza:] “Dan huwa Kāya!” SATI huwa preÅženti fih, biss sal-limitu
    ta ’sempliċi ÃąÄáđ‡a u sempliċi paáđ­issati, hu joqgħod jinqalgħu, u ma
    riċiklaġġ għal xejn fid-dinja. Għalhekk, Bhikkhus, bhikkhu dwells
    osservazzjoni Kāya fil Kāya.
    (5)
    Barra
    minn hekk, Bhikkhus, Bhikkhu, bħallikieku kien jara korp mejjet,
    mitfugħa ‘l bogħod f’art ta’ charnel, squeleton mingħajr laħam u lanqas
    demm, miÅžmuma flimkien minn għeruq, huwa jqis dan il-Kāya: “Dan Kāya
    huwa wkoll ta ‘tali In-natura, se ssir bħal din, u mhix ħielsa minn
    kundizzjoni bħal din. “
    Għalhekk hu joqgħod josserva Kāya f’Kāya internament, jew hu
    Dwells
    josservaw kāya f’Kāya esternament, jew hu joqgħod osservazzjoni Kāya
    fil Kāya internament u esternament; Huwa joqgħod osserva l-Samudaya ta
    ‘fenomeni f’Kāya, jew hu joqgħod osserva l-għaddieni tal-fenomeni
    f’Kāya, jew hu joqgħod osserva l-Samudaya u jgħaddi minn fenomeni
    f’Kāya; Jew inkella, [tirrealizza:] “Dan huwa Kāya!” SATI huwa preÅženti
    fih, biss sal-limitu ta ’sempliċi ÃąÄáđ‡a u sempliċi paáđ­issati, hu joqgħod
    jinqalgħu, u ma riċiklaġġ għal xejn fid-dinja. Għalhekk, Bhikkhus,
    bhikkhu dwells osservazzjoni Kāya fil Kāya.
    (6)
    Barra
    minn hekk, Bhikkhus, Bhikkhu, bħallikieku kien jara korp mejjet,
    mitfugħa f’art tal-mara, għadam skonnettjat hawn u hemm, hemm għadam ta
    ‘l-idejn, hemm għadam ta’ l-għaksa, hemm għadam shin , hawn għadam
    tal-koxxa, hemm għadam tal-ĥenbejn, hawn kustilja, hemm għadam
    tad-dahar, hawn għadam tas-sinsla, hemm għadam ta ‘l-għonq, hawn għadam
    tax-xedaq, hemm għadam tas-snien, jew hemm il-kran, huwa jqis dan Kāya
    ħafna : “Din il-Kāya hija wkoll ta ‘natura bħal din, se ssir bħal din, u
    mhix ħielsa minn kundizzjoni bħal din.”
    Għalhekk
    hu joqgħod li josserva Kāya f’Kāya internament, jew hu joqgħod li
    josserva Kāya f’Kāya esternament, jew hu joqgħod josserva Kāya f’Kāya
    internament u esternament; Huwa joqgħod osserva l-Samudaya ta ‘fenomeni
    f’Kāya, jew hu joqgħod osserva l-għaddieni tal-fenomeni f’Kāya, jew hu
    joqgħod osserva l-Samudaya u jgħaddi minn fenomeni f’Kāya; Jew inkella,
    [tirrealizza:] “Dan huwa Kāya!” SATI huwa preÅženti fih, biss sal-limitu
    ta ’sempliċi ÃąÄáđ‡a u sempliċi paáđ­issati, hu joqgħod jinqalgħu, u ma
    riċiklaġġ għal xejn fid-dinja. Għalhekk, Bhikkhus, bhikkhu dwells
    osservazzjoni Kāya fil Kāya.
    (7)
    Barra minn hekk, Bhikkhus, Bhikkhu, bħallikieku kien
    jaraw
    korp mejjet, mitfugħa bogħod fil-art tal-mogħŞa, l-għadam whitened bħal
    seashell, huwa jqis dan Kāya ħafna: “Dan Kāya wkoll ta ‘natura bħal
    din, huwa ser isiru bħal dan, u mhix ħielsa minn tali kundizzjoni. “
    (😎.
    Barra minn hekk, Bhikkhus, Bhikkhu, bħallikieku kien
    Jaraw
    korp mejjet, mitfugħa bogħod fil-art tal-mogħŞa, heaped up għadam aktar
    minn sena qodma, huwa jqis dan ħafna Kāya: “Dan Kāya wkoll ta ‘natura
    bħal din, huwa ser isiru bħal dan, u mhix ħielsa minn tali kundizzjoni. “
    Għalhekk
    hu joqgħod li josserva Kāya f’Kāya internament, jew hu joqgħod li
    josserva Kāya f’Kāya esternament, jew hu joqgħod josserva Kāya f’Kāya
    internament u esternament; Huwa joqgħod osserva l-Samudaya ta ‘fenomeni
    f’Kāya, jew hu joqgħod osserva l-għaddieni tal-fenomeni f’Kāya, jew hu
    joqgħod osserva l-Samudaya u jgħaddi minn fenomeni f’Kāya; Jew inkella,
    [tirrealizza:] “Dan huwa Kāya!” SATI huwa preÅženti fih, biss sal-limitu
    ta ’sempliċi ÃąÄáđ‡a u sempliċi paáđ­issati, hu joqgħod jinqalgħu, u ma
    riċiklaġġ għal xejn fid-dinja. Għalhekk, Bhikkhus, bhikkhu dwells
    osservazzjoni Kāya fil Kāya.
    (9)
    Barra minn hekk, Bhikkhus, Bhikkhu, bħallikieku kien
    Jaraw
    korp mejjet, mitfugħa bogħod fil-art tal-karattru, għadam immuffat
    jitnaqqas għat-trab, huwa jqis dan ħafna Kāya: “Dan Kāya huwa ta ‘tali
    natura, huwa ser isiru bħal dan, u mhix ħielsa minn tali kundizzjoni . “
    Għalhekk
    hu joqgħod li josserva Kāya f’Kāya internament, jew hu joqgħod li
    josserva Kāya f’Kāya esternament, jew hu joqgħod josserva Kāya f’Kāya
    internament u esternament; Huwa joqgħod osserva l-Samudaya ta ‘fenomeni
    f’Kāya, jew hu joqgħod osserva l-għaddieni tal-fenomeni f’Kāya, jew hu
    joqgħod osserva l-Samudaya u jgħaddi minn fenomeni f’Kāya; Jew inkella,
    [tirrealizza:] “Dan huwa Kāya!” SATI huwa preÅženti fih, biss sal-limitu
    ta ’sempliċi ÃąÄáđ‡a u sempliċi paáđ­issati, hu joqgħod jinqalgħu, u ma
    riċiklaġġ għal xejn fid-dinja. Għalhekk, Bhikkhus, bhikkhu dwells
    osservazzjoni Kāya fil Kāya.
    II. Osservazzjoni ta ‘Vedanā
    U barra minn hekk, Bhikkhus, kif ma ‘Bhikkhu josserva Vedanā f’Vedanā?
    Hawnhekk,
    Bhukkhus, Bhikkhu, jesperjenzaw Sukha Vedanā, undersands: “Qed
    nesperjenza Sukha Vedanā”; jesperjenzaw Dukkha Vedanā, Undersands:
    “I
    am jesperjenzaw Dukkha Vedanā”; Jesperjenzaw Adukkham-Asukhā Vedanā,
    Undersands: “I am jesperjenzaw Vedanā Adukkham-Asukhā”; Jesperjenzaw
    Sukha Vedanā Sāmisa, Undersands: “I am jesperjenzaw sukha vedanā
    sāmisa”; Jesperjenzaw Sukha Vedanā Nirāmisa, Undersands:
    “Qed
    nesperjenza sukha vedanā nirāmisa”; jesperjenzaw Dukkha Vedanā Sāmisa,
    undersands: “I am jesperjenzaw Dukkha Vedanā Sāmisa”; Jesperjenzaw
    Dukkha Vedanā Nirāmisa, Undersands: “I am jesperjenzaw Dukkha Vedanā
    nirāmisa”; jesperjenzaw Adukkham-asukhā vedanā sāmisa, undersands: “I am
    jesperjenzaw Adukkham-asukhā vedanā sāmisa”; Jesperjenzaw
    adukkham-asukhā vedanā nirāmisa, undersands: “I am jesperjenzaw
    Adukkham-asukhā vedanā nirāmisa”.
    Għalhekk hu joqgħod osserva Vedanā f’Vedanā internament,
    jew hu dwells osservazzjoni Vedanā fil Vedanā esternament, jew hu dwells
    Osservazzjoni Vedanā f’Vedanā internament u esternament; hu dwells.
    Osservazzjoni
    tal-Samudaya ta ‘fenomeni f’Vedanā, jew hu joqgħod osserva l-għaddieni
    tal-fenomeni f’Vedanā, jew hu joqgħod osserva l-Samudaya u jgħaddi
    mill-fenomeni f’Vedanā; Jew inkella, [tirrealizza:] “Dan huwa Vedanā!”
    SATI huwa preÅženti fih, biss sal-limitu ta ’sempliċi ÃąÄáđ‡a u sempliċi
    paáđ­issati, hu joqgħod jinqalgħu, u ma riċiklaÄĄÄĄ għal xejn fid-dinja.
    Għalhekk, Bhikkhus, bhikkhu dwells osservazzjoni Vedanā fil Vedanā.
    III. Osservazzjoni tas-Citta
    U barra minn hekk, Bhikkhus, kif ma ‘Bhikkhu josserva ċ-citta f’Citta?
    Hawnhekk, Bhukkhus, bhikkhu jifhem citta ma ‘Rāga bħala “citta ma’
    Rāga”, jew hu jifhem citta mingħajr Rāga bħala “citta mingħajr Rāga”,
    jew jifhem citta ma ‘Dosa bħala “citta ma’ Dosa”, jew jifhem citta
    mingħajr DOSA bħala “Citta Mingħajr Dosa”, jew hu jifhem citta ma Moha
    bħala “citta Moha”, jew hu jifhem citta mingħajr Moha bħala “citta
    mingħajr Moha”, jew hu jifhem citta miÄĄbura bħala “citta miÄĄbura”, jew
    hu jifhem mifruxa Citta bħala “citta mferrxa”, jew jifhem citta estiÅža
    bħala “citta estiÅža”, jew hu jifhem citta mhux applikat bħala “citta
    mhux applikabbli”, jew jifhem citta sondabbli bħala “citta qabeÅž”, jew
    jifhem An citta unsurpassable bħala “citta unsurpassable”, jew hu jifhem
    citting conċentrat bħala “conċentrat citta”, jew hu jifhem citta mhux
    ikkonċentrat bħala “citta mhux ikkonċentrat”, jew hu jifhem citta
    liberat bħala “citta liberat”, jew Huwa jifhem citta mhux limitat bħala
    “mhux limitat citta berated “.
    Għalhekk hu joqgħod osservazzjoni citta f’Citta internament, jew hu
    dwells osservazzjoni citta fis-citta esternament, jew hu dwells
    osservazzjoni citta fis-citta internament u esternament; Huwa joqgħod li
    josserva l-Samudaya ta ‘fenomeni f’Citta, jew hu joqgħod osserva
    l-għaddieni tal-fenomeni f’Citta, jew hu joqgħod osserva l-Samudaya u
    jgħaddi mill-fenomeni f’Citta; Jew inkella, [tirrealizza:] “Dan huwa
    Citta!” SATI huwa preÅženti fih, biss sal-limitu ta ’sempliċi ÃąÄáđ‡a u
    sempliċi paáđ­issati, hu joqgħod jinqalgħu, u ma riċiklaÄĄÄĄ għal xejn
    fid-dinja. Għalhekk, Bhukkhus, bhikkhu dwells osservazzjoni citta
    fis-citta.
    Medicine Buddha Mantra
    Prometheus Neuropathing
    2.99K subscribers
    Healing body and soul
    Tayata
    Om Bekandze Bekandze
    Maha Bekandze
    Radza Samudgate Soha
    The mantra means:
    May the many sentient beings
    who are sick,
    quickly be freed from sickness.
    And may all the sicknesses of beings
    Never arise again.

    Medicine Buddha Mantra

    youtube.com
    Medicine Buddha Mantra
    Healing
    body and soulTayata Om Bekandze Bekandze Maha Bekandze Radza Samudgate
    SohaThe mantra means: May the many sentient beings who are sick, quickly
    be fr…

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    72) Classical Maori-Maori Maori,
    Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
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    72) Classical Maori-Maori Maori,


    Public


    https://www.youtube.com/watch?v=Yswwm-gxnFU
    Ko nga tohutohu whakamutunga i roto i nga kupu a Buddha i runga i Sutta Piáđ­aka-Digha Nikya Mahāpāna sutta
    DN 16 - (D II 137)
    Mahāpāna sutta
    {gocerpsps}
    Ko nga tohutohu whakamutunga na Buddha i Mah-ParinibbÃĪna
    Ko
    tenei sutta ka kohikohi maha nga tohutohu i hoatu e te Buddha mo te
    hunga e haere ana, na reira ko te mea tino nui o nga tohutohu mo matou
    inaianei.
    Ka
    whakaatu ahau i te korero mo te Dhamma e kiia ana ko Dhammadāsa, na te
    apirasākuta, kaore ano hoki a Tilyasāa-Yoni, kaore he pittivisaya, kaore
    He maha ake nga ahuatanga o te pouri, te kino, te pouri, ko Oramana
    ahau, na te natura noa mai i nga ahuatanga o te pouri, kaore i te
    whakatutukihia ki Sambodhi.
    Na he aha, ko Ānanda, ko
    Ko
    taua korero mo te Dhamma e kiia ana ko Dhammadāsa, na te ariyasāvaka,
    mena ka hiahia ia ki a ia ano, kaore ano hoki a Tiraya-Yoni, kaore he
    ahua o te Pettivisaya Ko te pouri, ko te raru, he pouri, he sotapanna,
    ma te kore o te ahua mai i nga whenua pouri, kaore i tino tutuki ki
    Sambodhi?
    I konei, ko a Ariyasāvaka e tukuna ana ki a Buddhe AveccpappAppSādada:
    Kua whakamanahia ia ki te DHAMME AVCCAPAPASādada:
    Ka whakamanahia ia me te saáđ…ghe AvccpappAppsādada:
    Ka whakamanahia ia me te sÄŦla e whakaae ana ki te ariyas,
    Ko
    tenei, ko te korero mo te Dhamma e kiia ana ko Dhammadāsa, na te
    apirayasākuta, e kore e nui ake a Tiraya-Yoni, kaore ano hoki i a
    Tirara-Yoni, kaore, kaore ano kia Pettivisaya , kaua e nui ake te ahua o
    te pouri, o te kino, he sotapanna ahau, na te natura noa mai i nga
    ahuatanga o te pouri, e kore e tutuki ki Sambodhi.
    Me noho tonu a Sato, Bhikkhus, me Sampajānos. Koinei ta matou hanga ki a koe.
    Me pehea, bhikkhus, he shikkhu sato? I konei, Bhikkhus, he Bhikkhu
    Ko te kupu, ko Bhikkhus, ko Bhikkhu Sato. A nahea, bhikkhus, he shikkhu sampajāno? Anei, Bhikkhus,
    Ko te kupu, Bhikkhus, ko Bhikkhu Sampajāno. Me noho tonu a Sato, Bhikkhus, me Sampajānos. Koinei ta matou hanga ki a koe.
    - Ananda, te salfa twin
    Kua
    pua tonu nga rakau, ahakoa ehara i te waa o te pua. Ka ua te ua ki
    runga ki te tinana o te tapaka, ka maturuturu, ka titarita hoki ki runga
    ki te karakia ki te taha ki te karakia ki a Tathagata. Me nga puawai
    kairangapu me nga paura o te rangi mai i te rangi ka ua ki runga ki te
    tinana o te tathagata, ka maturuturu, ka horapa atu ki runga ki te
    karakia ki runga i te karakia ki runga i te karakia ki runga i te
    karakia ki runga i te karakia ki runga i te karakia ki runga i te
    karakia ki runga i te karakia ki runga i te karakia ki runga i te
    karakia ki runga i te karakia ki runga i te karakia ki runga i te
    karakia ki runga i te karakia ki runga i te karakia ki runga i te
    karakia ki runga i te karakia ki runga i te karakia ki runga i te
    karakia ki runga i te karakia ki runga i te karakia ki runga i te
    karakia ki runga i te karakia ki runga i te karakia ki runga i te
    karakia ki runga i te karakia ki runga i te karakia ki runga i te
    karakia ki runga i te karakia ki runga i te karakia ki runga i te
    karakia ki runga i te karakia. A ko te tangi o nga reo o te rangi me nga
    taonga waiata i te rangi i te hau i te whakaute i te tathagata.
    Ehara
    i te mea na tenei, o Ānanda, ka manaakitia te Tathātika, i whakanuia, i
    whakahoutia, ka whakahonoretia, ka whakahonoretia. Engari, ko Ananda,
    tetahi Bhikkhu, Bhikkhuni ranei, te papatahi, te papa papatahi ranei, e
    toe ana Dhamm’huudhamma’p'paáđ­ipanna,
    E
    noho ana i runga i te Dhamma, ko te mana, he manuhiri, e aro nui ana, e
    whakahonoretia ana te Tathāgata me te tino karakia. Na reira, me
    whakangungu koe ki a koe: ‘Ka noho tonu matou ki a
    Dhamm’hunudhamma’p'paáđ­ipanipanna, e noho ana i runga i te Dhamma’.
    Ko te korero a Bhagawan Buddha
    “E
    oku teina, e rua enei mea e rua e kore e karohia e te tangata i te ara.
    Ko wai e rua? Ko tetahi ko te tuku i a ia ano ki roto i nga ahuareka.
    Ko tetahi atu ko te mahi i nga kaha e pa ana ki te tinana o ona hiahia.
    Ko enei mea e rua e kaha ana ki te kore.
    “Ko
    te ara kua kitea e au ko te huarahi o te waenganui, e aukati ana i nga
    mea e rua, kei te kaha ki te arahi i tetahi ki te maarama, te
    whakaoranga, me te rangimarie. Ko te huarahi rangatira e waru o te
    matauranga tika, he whakaaro tika, he tika, he tika, he tika, he tika,
    he tika, he mahi tika. Kua whaia e ahau tenei ara, e waru nga huarahi,
    kua mohio ki te matauranga, te whakaoranga me te rangimarie.
    Ko
    te tuatahi ko te noho o te mamae. Whanautanga, he koroheketanga, he
    mate, me te mate e mamae ana. Te pouri, te riri, te hae, te awangawanga,
    te awangawanga, te wehi, me te pouri. Kei te whakamamaetia te wehenga
    mai i nga hunga aroha. Ko te hono ki te hunga e pai ana koe ki te mamae.
    Ko te hiahia, ko te taapiri, me te piri ki nga whakahiato e rima kei te
    mamae.
    “E oku teina, ko te tuarua he pono e whakaatu ana i te take o te
    mamae. Na te kuware, e kore ai te iwi e kite i te pono mo te ora, a ka
    mau ratou i te mura o te hiahia, ka mau te riri, te hae, te awangawanga,
    te wehi, me te pouri.
    “E oku teina, ko te tuatoru o te pono ko te mutunga o te mamae.
    Ko te mohio ki te pono o te ora e mau ai te pouri me te pouri, ka ara ake te rangimarie me te koa.
    “E oku teina, ko te tuawha tuawha ko te huarahi e tika ana ki te
    whakamutu o te mamae. Ko te ara ataahua e tuwha ana, kua whakamaramatia e
    ahau. Ko te huarahi rangatira e waru e whangai ana ma te ngakau. Ko te
    ngakau mohio e arahi ki te kukume me te mohio, me te tuku i a koe mai i
    nga mamae katoa me te pouri, ka arahi ki te rangimarie me te koa. Ka
    arahina koe e ahau ki a koe i tenei huarahi o te pono.
    “Ko te tirohanga matakite, ko te mohiotanga, he mohio, he maarama i
    puta mai i roto i ahau mo nga mea kaore ano kia rangona i mua: ‘
    “Ko
    te pono pono o te ahotea o te ahotea: Ko te whakakoretanga oti me te
    whakakore, te whakahoki, te whakakore, te tuku me te tuku i taua tino
    hiahia. Kua tutuki tenei pono rongonui o te ahotea o te ahotea. Koinei
    te pono pono o te huarahi mahi e arahi ana ki te aukati i te ahotea.
    “Ka
    rite ki taku mohiotanga mo enei mea pono e wha i a raatau e tika ana,
    katahi ano ka kii ahau kua ara ake ki te ara e kore e kitea i roto i nga
    COSMOs me ona kaiarahi katoa, Brahmans, tona rangatiratanga me te
    whanui. Ko te mohiotanga me te tirohanga matakite i puta i ahau: ‘Ko te
    kore e taea te tuku. Koinei taku whanau whakamutunga. Inaianei kaore he
    oranga hou. “
    Ahakoa
    ko Siddhartha te whakamarama i nga pono e wha, ko tetahi o nga
    makimaki, i pouri tonu a Kondanna i roto i tona ake hinengaro. Ka taea e
    ia te reka o te whakaoranga i rapua e ia kia roa. Ko tona mata i te
    koa. I kii te Buddha ki a ia ka tangi, “kondanna! Kua riro i a koe! Kua
    riro i a koe! “
    I
    uru atu a Kondanna i ona nikau, ka koropiko i mua o Siddhartha. Ki te
    tino tiketike, ka korero ia, “Galoama gautama, manako mai ki ahau hei
    akonga. Kei te mohio ahau kei raro i to arataki, ka tutuki i ahau te
    whakaohooho nui. “
    I
    tuohu ano etahi atu o nga waewae e wha, i nga waewae o Sidharthha, a
    uru ana ki o ratou nikau, a tonoa ana he akonga. Ka mea atu a Sidhartha,
    “E oku teina! Na nga tamariki o te kainga i homai te ingoa ki ahau ko
    ‘Buddha. ” Ka karanga hoki koe i ahau i taua ingoa mena ka pai koe. “
    Ka ui atu a Kondanna, “Kaore e ‘Buddha’ te tikanga ‘Ko wai e whakaohooho’?”
    “E tika ana, ka karanga ratou i te huarahi i kitea e au ‘te ara o te oho.” Ki to whakaaro o tenei ingoa? “
    “‘Ko
    tetahi e ara ake ana’! ‘Te ara o te oho’! Pai! Pai! He pono enei ingoa,
    engari he ngawari. Ka karangahia e matou te Buddha, me te huarahi i
    kitea e koe te ara o te oho. I a koe e korero ana, e ora ana i ia ra ko
    te tino tika o te mahi wairua. ” Ko nga rangatira e rima he whakaaro
    kotahi ki te whakaae ki a Gautama hei kaiwhakaako, hei karanga i a ia te
    Buddha.
    Ka
    ataata a Buddha ki a raatau. ” Tena koa, e oku teina, me mahi ma te
    wairua tuwhera me te mohio, a i nga marama e toru ka tae koe ki te hua o
    te whakaoranga. ”
    Most Powerful Theravada Pali Chanting
    DhammaLife 2020
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    Most Powerful Theravada Pali Chanting
    Chanted by Bhante Indarathana
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    Most Powerful Theravada Pali Chanting

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    Most Powerful Theravada Pali Chanting
    Most
    Powerful Theravada Pali ChantingChanted by Bhante
    Indarathanahttps://youtu.be/Yswwm-gxnFU—————————————————————…


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    Ko nga kupu ake a Buddha e kii ana i te haere ki te maarama
    Mah Ackaáđ­áđ­hāhāna
    Nga haahi, nga iwi, nga peeke, nga koretake,
    I reira
    Kei reira
    Me
    Ka haere tonu ki reira!
    Dr B.R.AMBDEKAR “Main Main Bharat Baudhmay Karunga.” (Ka mahia e au tenei papa whenua)
    I oho katoa te auahi i nga Hapori Hatoru “Hy Prapanch Prabuddha Karunge.” (Ka mahia e matou te ao katoa Prabuddha Prapanch
    Ka tupu tenei ma roto
    Free
    Prabudha Ipurangi InterviceleTS i te wahanga o nga kupu mo te oranga,
    te koa me te rangimarie mo nga waahanga o te Mah +ā. He whakakahore, ko
    nga mea timatanga, ko nga papa o te Charnel Charnel, o Vedana me Citta
    Kātahi
    Nga haahi, nga iwi, nga peeke me nga koretake
    E kore e reira!
    Tipitaka
    DN 22 - (D II 290)
    Mahāutaipaáđ­áđ­hāna sutta
    Tae atu ki te mohiotanga na Buddha
    Mah Ackaáđ­áđ­hāhāna
    Ko tenei sutta e kiia ana ko te tohutoro matua mo nga mahi whakaaroaro.
    Whakatuwheratanga
    I. Tuhinga o mua
    A. Te Wahanga o te Āmatapōna
    B. Wahanga mo nga Putanga
    C. Te waahanga mo SampajaÃąÃąa
    D. Te Wahanga mo te Whakataunga
    E. Wahanga i runga i nga waahanga
    F. Te Wahanga i runga i nga papa o te Charnel Charnel
    II. Tuhinga o mua
    Whakatuwheratanga
    Kua rongo ahau:
    I
    tetahi wa, ko te Bhagavā kei te noho i waenga i te Kurus i
    Kammāsadhamma, he taone maakete o te Kurus. I reira, ka korero ia ki te
    Bhikkhus:
    - Bhikkhus.
    - I whakahoki a Bhadawante ki te Bhikkhus. Ka mea te Bhagavā:
    - Tenei,
    Ko Bhikkhus, ko te huarahi e arahi ana i tetahi mea engari ko te purenga o
    Ko
    nga mea hei rangatira, ko te tangi o te pouri me te tangi o
    Dukkha-Domonassa, te whakatutukitanga o te tika, ko te whakatutukitanga o
    Nibbāna, ara ko Satipaáđ­áđ­hānas.
    Ko wai e wha?
    I konei, e noho ana a Bhikkhus, ka noho a Bhikkhu ki te tirotiro i te kāya i Kāya, ā, kōwhi
    Sampajāno, Saturuna, kua toha ake a Abhijjhā-Domonassa ki te ao.
    Ka
    noho ia ki te tirotiro i te verana i vedanā, ā, te Sataima, kua
    whakawhiwhia ki a Abhijjhā-Domonassa ki te ao. Kei te noho ia ki te
    maataki i te citta i Citta, ā, sayima, sayima, kua toha a
    Abhijjhā-Domonassa ki te ao. Kei te noho ia ki te DHAMMA · s i Dhamma ·
    s, a, sayima sampajāno, satima, kua hoatu ki a Abhijjhā-domonassa ki te
    ao.
    I. KāyāNuSUSANA
    A. Te Wahanga o te Āmatapōna
    Me
    Ano,
    e Bhikkhus, kei te noho a Bhikkhu ki te tirotiro i te kāya i Kāya? I
    konei, ko Bhikkhus, he Bhikkhu, i haere ki te ngahere, ka haere ranei ki
    te ruuma, ka toro atu ki te ruuma, ka whakanoho i a Kāya e tika ana, ka
    tautuhia a Sati Parimukhaáđƒ. Na reira ka rite ia ki te sato, na reira ka
    mau ia ki a Sata. Ko te manawa i te wa roa e mohio ana ia: ‘Kei te
    manawa ahau’; Ko te manawa i te roa o te wa e mohio ana ia: ‘Kei te heke
    ahau i te roa’; manawa i roto i te poto ka mohio ia: ‘Kei te manawa
    ahau’; Te manawa o te wa poto e mohio ana ia: ‘Kei te manawa ahau ki te
    manawa’; Ka whakangungu ia ia: ‘Te mana’o i te kāya, ka haria e ahau’;
    Ka whakaakona e ia ano ia: ‘Te mana’o i te kāya katoa, ka haruru ahau’;
    Ka whakaakona e ia ano: ‘Whakatakotoria nga Taya-Saáđ…khāras, ka haria e
    ahau’; Ka whakaakona e ia ano: ‘Whakatakotoria nga Kaya-Saáđ…khāras, ka
    manawa ahau ki a ia.
    Tika
    Na,
    ko Bhikkhus, he kaiwhakawa mohio, he apiha ranei a Turner, he roa te
    roa, ka mohio ahau: ‘He roa taku waa’; He wa poto ano ia, ka mohio ia:
    ‘He wa poto taku korero’; Waihoki, ko Bhikkhus, he bhikkhu, he roa te
    manawa, he manawa roa ahau. ‘Kei te roa ahau e noho ana:’ Kei te noho
    ahau i te roa ‘; manawa i roto i te poto ka mohio ia: ‘Kei te manawa
    ahau’; Te manawa o te wa poto e mohio ana ia: ‘Kei te manawa ahau ki te
    manawa’; Ka whakaakona e ia ano ia: ‘Ma te mate katoa, ka hoha ahau ki
    roto’; Ka whakaakona e ia ano ia: ‘Te mana’o i te kāya katoa, ka haruru
    ahau’; Ka whakaakona e ia ano: ‘Whakatakotoria nga Taya-Saáđ…khāras, ka
    haria e ahau’; Ka whakaakona e ia ano: ‘Whakatakotoria nga
    Kaya-Saáđ…khāras, ka manawa ahau ki a ia.
    No reira ka noho ia ki te tirotiro i te kāya i Kāinga Internationally,
    Ranei
    kei te noho ia ki te tirotiro i te kāya i Kaya i waho, kei te noho
    ranei ia ki te tirotiro i te kāya i Kāinga a-waho; Ka noho ia ki te
    titiro ki te Saudaya o nga ahuatanga o te ao, kei te noho ranei ia i te
    haerenga o nga ahuatanga, kei te noho ranei ia i nga ahuatanga o Saudaya
    i Kāya; ranei, atu, [mohio:] “Koinei te kāya!” Ko Sati kei roto i a ia,
    tae noa ki Mere ÃąÄáđ‡a me Mere Paáđ­issistai, ka mawehe atu ia, kaore e
    piri ki tetahi mea o te ao. Ko te kupu, ko Bhikkhus, kei te noho a
    Bhikkhu ki te tirotiro i te kāya i Kāinga.
    B. Iriyndowspatha Pabba
    I tua atu,
    Ko Bhikkhus, he Bhikkhu, i a ia e haere ana, e mohio ana: ‘Kei te haere ahau’,
    I a ia e tu ana i te mohio: ‘Kei te tu ahau’, i te wa e noho ana ia
    Kei
    te mohio: ‘Kei te noho ahau’, i te wa e takoto ana, e takoto ana, e
    mohio ana ahau: ‘Kei te takoto ahau’. Ranei, ki etahi atu, i runga ake i
    te waahi ka tukuna e tana kāya, ka mohio ia ki a ia.
    C. Te waahanga mo SampajaÃąÃąa
    I tua atu,
    Ko
    Bhikkhus, he Bhikkhu, ka whakatata atu, ka haere ki te sampajaÃąÃąa, i te
    wa e tirotirohia ana e ia, i te wa e mau ana ia me te koroka o runga Ko
    te peihana, ka mahi ia me SampajaÃąÃąa, i te wa e inu ana, i te wa e ngau
    ana, ka mahi ia me te sampajaÃąÃąÃąa, i a ia e haere ana, i a ia e noho
    ana, e moe ana, i a ia e tu ana, i a ia e korero ana, e whakarongo ana,
    ka mahi ia me te sampajaÃąÃąÃąÃąÃą.
    No reira ka noho ia ki te tirotiro i te kāya i Kāya, ko ia ranei
    Ka
    noho ki te tirotiro a Kāya i Kaya i waho, kei te noho ranei ia i te
    kāya i Kāya i roto i Kāya i roto i Kāya a roto; Ka noho ia ki te titiro
    ki te Saudaya o nga ahuatanga o te ao, kei te noho ranei ia i te
    haerenga o nga ahuatanga, kei te noho ranei ia i nga ahuatanga o Saudaya
    i Kāya; ranei, atu, [mohio:] “Koinei te kāya!” Ko Sati kei roto i a ia,
    tae noa ki Mere ÃąÄáđ‡a me Mere Paáđ­issistai, ka mawehe atu ia, kaore e
    piri ki tetahi mea o te ao. Ko te kupu, ko Bhikkhus, kei te noho a
    Bhikkhu ki te tirotiro i te kāya i Kāinga.
    D. Te Wahanga mo te Whakataunga
    I tua atu,
    Ko Bhikkhus, e whakaaro ana a Bhikkhu i tenei tinana tino, mai i nga papa o te
    waewae
    ki runga, me nga makawe o te upoko, e ai ki te kiri o te kiri, ki nga
    makawe o te upoko, nga whao, nga niho, te niho, te niho, te niho Kāore,
    Ngaro, wheua, wheua, wheua wheua, whatukuhu, ngakau, ate, ate, purara, spleen,
    Nga otaota, nga whekau, ka koa, te kopu me ona tuhinga, he kowhatu, ko te Rile,
    Phlegm, Pus, toto, werawera, ngako, roimata, te hinu, te hinu, te mucus,
    te wai synovial me te mimi. “
    Me
    te mea ano, ko Bhikkhus, i puta he putea e rua nga puaa, ki te hiwi o
    te witi, penei i te hiwi-hoe, pasy, nga otaota, ka whangai i te raihi.
    He tangata pai, kua oti ke te whakaparahako, ka whakaaro hoki ki nga mea
    pukepuke, he kau enei, he kau ngata. Waihoki ko Bhikkhus, ka whakaaro
    te Bhikku i tenei tinana, mai i nga kapu o nga waewae, mai i te mahunga o
    te upoko,
    ko te mea e kiia ana e tona kiri, ki tonu i nga momo poke:
    “I roto i tenei kāya, kei reira ano nga makawe o te upoko, makawe o te tinana,
    Ko
    nga whao, nga niho, kiri, te kiko, te wheua, te kopu, te kopu, te kopu,
    te kiri, te toto, te totoka, te toto, te kiri, te toto, te kiri,
    roimata, hinu, te hinu, te mucus nasal, te wai synovial me te mimi. “
    No reira ka noho ia ki te tirotiro i te kāya i Kāya, ko ia ranei
    Ka
    noho ki te tirotiro a Kāya i Kaya i waho, kei te noho ranei ia i te
    kāya i Kāya i roto i Kāya i roto i Kāya a roto; Ka noho ia ki te titiro
    ki te Saudaya o nga ahuatanga o te ao, kei te noho ranei ia i te
    haerenga o nga ahuatanga, kei te noho ranei ia i nga ahuatanga o Saudaya
    i Kāya; ranei, atu, [mohio:] “Koinei te kāya!” Ko Sati tenei e mau ana
    ki a ia, tae noa ki Mere ÃąÄáđ‡a me Mere Paáđ­issistai, ka mawehe atu ia,
    kaore e piri ki tetahi mea o te ao. Ko te kupu, ko Bhikkhus, kei te noho
    a Bhikkhu ki te tirotiro i te kāya i Kāinga.
    E. Wahanga i runga i nga waahanga
    I tua atu,
    Ko Bhikkhus, e whakaatu ana a Bhikkhu i runga i tenei kāya, heoi ka whakanohoia,
    Heoi, kua tukuna: “I roto i tenei kāya, kei reira te huānga o te ao, te
    huanga wai, te waahanga o te ahi me te huanga o te rangi. “
    Pera
    tonu, ko Bhikkhus, he kaihaka mo te kaikohuru, he apotoro ranei, i patu
    i tetahi kau, ka noho ki tetahi huarahi tapahi, mongamonga noa;
    Waihoki, ko Bhikkhus, e whakaatu ana a Bhikkhu i te kāya, heoi, ka
    tukuna, heoi, ka tukuna te hua o te whenua, ko te waahanga o te ahi me
    te huanga o te ahi. “
    No
    reira ka noho ia ki te tirotiro i te kāya i roto i te kāya, kei te noho
    ranei ia i te kāya i roto i a Kārea i waho, kei te noho ranei ia
    Te
    maataki i te kāya i Kārea Internally me waho; Ka noho ia ki te titiro
    ki te Saudaya o nga ahuatanga o te ao, kei te noho ranei ia i te
    haerenga o nga ahuatanga, kei te noho ranei ia i nga ahuatanga o Saudaya
    i Kāya; ranei, atu, [mohio:] “Koinei te kāya!” Kei te noho a Sati a
    STI, tae noa ki Mere ÃąÄáđ‡a me Mere Paáđ­issistai, kei te heke ia, kaore e
    piri ki tetahi mea i roto i te ao.
    (1)
    I tua atu,
    Ko
    Bhikkhus, he Bhikkhu, me te mea e kite ana ia i te tinana mate, i te ra
    kotahi kua mate, e toru nga ra kua mate, e toru nga ra, ka whakaarohia e
    ia tenei kaya: “Ko tenei Kāya He ahua ano hoki tenei na te ahua, ka
    rite ki tenei, kaore i te waatea mai i taua ahuatanga. “
    No
    reira ka noho ia ki te tirotiro i te kāya i roto i te kāya, kei te noho
    ranei ia i te kāya i Kaya i Kaya i roto i te kāya i roto i te kāya i
    Kāinga a roto, o waho ake; Ka noho ia ki te titiro ki te Saudaya o nga
    ahuatanga o te ao, kei te noho ranei ia i te haerenga o nga ahuatanga,
    kei te noho ranei ia i nga ahuatanga o Saudaya i Kāya; ranei, atu,
    [mohio:] “Koinei te kāya!” Ko Sati kei roto i a ia, tae noa ki Mere ÃąÄáđ‡a
    me Mere Paáđ­issistai, ka mawehe atu ia, kaore e piri ki tetahi mea o te
    ao. Ko te kupu, ko Bhikkhus, kei te noho a Bhikkhu ki te tirotiro i te
    kāya i Kāinga.
    (2)
    I tua atu,
    Ko
    Bhikkhus, he Bhikkhu, me te mea e kite ana ia i te tupapaku, ka turia e
    nga tini, ka kainga e nga kuri, ka kainga e te kuri, e kai ana i te kai
    Ko nga Tigers, te kai e nga kaitakaro, ka kainga e ia nga momo maia, e
    kii ana ia i tenei kāya: “He penei ano te ahua o tenei, a kaore i te mea
    noa mai i tera ahuatanga.”
    No
    reira ka noho ia ki te tirotiro i te kāya i roto i te kāya, kei te noho
    ranei ia i te kāya i Kaya i Kaya i roto i te kāya i roto i te kāya i
    Kāinga a roto, o waho ake; Ka noho ia ki te titiro ki te Saudaya o nga
    ahuatanga, ka noho ranei ia ki te tirotiro i nga ahuatanga o nga
    ahuatanga, kei te noho ranei ia ki te tirotiro i te Samuelaya me
    Tuhinga
    o mua. ranei, atu, [mohio:] “Koinei te kāya!” Ko Sati kei roto i a ia,
    tae noa ki Mere ÃąÄáđ‡a me Mere Paáđ­issistai, ka mawehe atu ia, kaore e piri
    ki tetahi mea o te ao. Ko te kupu, ko Bhikkhus, kei te noho a Bhikkhu
    ki te tirotiro i te kāya i Kāinga.
    (3)
    I
    tua atu, ko Bhikkhus, he Bhikkhu, me te mea e kite ana ia i te
    tupapaku, he kowhatu me te kikokiko, he mea piri tonu ki tenei kāya: “Ko
    tenei kāya he penei ano hoki Natura, ka rite ki tenei, kaore i te
    waatea mai i tera ahuatanga. “
    No reira ka noho ia ki te tirotiro i te kāya i Kāya, ko ia ranei
    Ka
    noho ki te tirotiro a Kāya i Kaya i waho, kei te noho ranei ia i te
    kāya i Kāya i roto i Kāya i roto i Kāya a roto; Ka noho ia ki te titiro
    ki te Saudaya o nga ahuatanga o te ao, kei te noho ranei ia i te
    haerenga o nga ahuatanga, kei te noho ranei ia i nga ahuatanga o Saudaya
    i Kāya; ranei, atu, [mohio:] “Koinei te kāya!” Ko Sati kei roto i a ia,
    tae noa ki Mere ÃąÄáđ‡a me Mere Paáđ­issistai, ka mawehe atu ia, kaore e
    piri ki tetahi mea o te ao. Ko te kupu, ko Bhikkhus, kei te noho a
    Bhikkhu ki te tirotiro i te kāya i Kāinga.
    (4)
    I tua atu,
    Bhikkkus,
    a Bhikkhu, me te mea e kite ana ia i te tupapaku, ka maka ki te toto,
    ka tunua ki te toto, ka whakaarohia e ia tenei kāya: “Ko tenei kāya he
    penei ano hoki Natura, ka rite ki tenei, kaore i te waatea mai i tera
    ahuatanga. “
    No reira ka
    noho ia ki te tirotiro i te kāya i roto i te kāya, kei te noho ranei ia
    i te kāya i Kaya i Kaya i roto i te kāya i roto i te kāya i Kāinga a
    roto, o waho ake; Ka noho ia ki te titiro ki te Saudaya o nga ahuatanga o
    te ao, kei te noho ranei ia i te haerenga o nga ahuatanga, kei te noho
    ranei ia i nga ahuatanga o Saudaya i Kāya; ranei, atu, [mohio:] “Koinei
    te kāya!” Ko Sati kei roto i a ia, tae noa ki Mere ÃąÄáđ‡a me Mere
    Paáđ­issistai, ka mawehe atu ia, kaore e piri ki tetahi mea o te ao. Ko te
    kupu, ko Bhikkhus, kei te noho a Bhikkhu ki te tirotiro i te kāya i
    Kāinga.
    (5)
    I
    tua atu, ko Bhikkhus, he Bhikkhu, me te mea e kite ana ia i te tinana
    mate, ka maka atu ki te papaa, ki te toto ranei, ka whakaarohia e ia
    tenei kāya: “Ko tenei kāya he penei ano hoki Natura, ka rite ki tenei,
    kaore i te waatea mai i tera ahuatanga. “
    No reira ka noho ia ki te tirotiro i te kāya i Kāya, ko ia ranei
    Ka
    noho ki te tirotiro a Kāya i Kaya i waho, kei te noho ranei ia i te
    kāya i Kāya i roto i Kāya i roto i Kāya a roto; Ka noho ia ki te titiro
    ki te Saudaya o nga ahuatanga o te ao, kei te noho ranei ia i te
    haerenga o nga ahuatanga, kei te noho ranei ia i nga ahuatanga o Saudaya
    i Kāya; ranei, atu, [mohio:] “Koinei te kāya!” Ko Sati kei roto i a ia,
    tae noa ki Mere ÃąÄáđ‡a me Mere Paáđ­issistai, ka mawehe atu ia, kaore e
    piri ki tetahi mea o te ao. Ko te kupu, ko Bhikkhus, kei te noho a
    Bhikkhu ki te tirotiro i te kāya i Kāinga.
    (6)
    I
    tua atu, ko Bhikkhus, he Bhikkhu, me te mea e kite ana ia i te
    tupapaku, ka maka atu ki te whare rangatira, i konei, he wheua waewae,
    kei konei he wheua waewae , Tenei wheua huha, kei reira tetahi wheua
    huha, kei reira tetahi wheua o muri, kei reira he wheua o te kaki, kei
    reira ano te kowhatu : “Ko tenei kāya he ahua ano hoki, ka rite ki
    tenei, kaore i te waatea mai i tera ahuatanga.”
    No
    reira ka noho ia ki te tirotiro i te kāya i roto i te kāya, kei te noho
    ranei ia i te kāya i Kaya i Kaya i roto i te kāya i roto i te kāya i
    Kāinga a roto, o waho ake; Ka noho ia ki te titiro ki te Saudaya o nga
    ahuatanga o te ao, kei te noho ranei ia i te haerenga o nga ahuatanga,
    kei te noho ranei ia i nga ahuatanga o Saudaya i Kāya; ranei, atu,
    [mohio:] “Koinei te kāya!” Ko Sati kei roto i a ia, tae noa ki Mere ÃąÄáđ‡a
    me Mere Paáđ­issistai, ka mawehe atu ia, kaore e piri ki tetahi mea o te
    ao. Ko te kupu, ko Bhikkhus, kei te noho a Bhikkhu ki te tirotiro i te
    kāya i Kāinga.
    (7)
    I tua atu, Bhikkhus, he Bhikkhu, me te mea ko ia
    Ka
    kite i te tinana mate, ka maka atu i roto i te papa o te kaakahu, ka
    whakaarohia e ia te moana, “Ko tenei kāya he penei ano, kaore i te ahua
    noa mai i tera huru. “
    (😎
    I tua atu, Bhikkhus, he Bhikkhu, me te mea ko ia
    I
    te kitenga i tetahi tupapaku, ka maka atu ki te papa o te kapo, ka
    whakaaro ia i tenei kāya: “Ko tenei Kāya hoki he penei i tenei, kaore i
    te ahua noa he tikanga. “
    No
    reira ka noho ia ki te tirotiro i te kāya i roto i te kāya, kei te noho
    ranei ia i te kāya i Kaya i Kaya i roto i te kāya i roto i te kāya i
    Kāinga a roto, o waho ake; Ka noho ia ki te titiro ki te Saudaya o nga
    ahuatanga o te ao, kei te noho ranei ia i te haerenga o nga ahuatanga,
    kei te noho ranei ia i nga ahuatanga o Saudaya i Kāya; ranei, atu,
    [mohio:] “Koinei te kāya!” Ko Sati kei roto i a ia, tae noa ki Mere ÃąÄáđ‡a
    me Mere Paáđ­issistai, ka mawehe atu ia, kaore e piri ki tetahi mea o te
    ao. Ko te kupu, ko Bhikkhus, kei te noho a Bhikkhu ki te tirotiro i te
    kāya i Kāinga.
    (9)
    I tua atu, Bhikkhus, he Bhikkhu, me te mea ko ia
    Ko
    te kitenga i te tupapaku, ka maka atu ki te papa o te kaata, ka
    whakaarohia e ia tenei kāya: “Ko tenei kāya he penei ano hoki, kaore i
    te mea noa mai i tera ahuatanga . “
    No
    reira ka noho ia ki te tirotiro i te kāya i roto i te kāya, kei te noho
    ranei ia i te kāya i Kaya i Kaya i roto i te kāya i roto i te kāya i
    Kāinga a roto, o waho ake; Ka noho ia ki te titiro ki te Saudaya o nga
    ahuatanga o te ao, kei te noho ranei ia i te haerenga o nga ahuatanga,
    kei te noho ranei ia i nga ahuatanga o Saudaya i Kāya; ranei, atu,
    [mohio:] “Koinei te kāya!” Ko Sati kei roto i a ia, tae noa ki Mere ÃąÄáđ‡a
    me Mere Paáđ­issistai, ka mawehe atu ia, kaore e piri ki tetahi mea o te
    ao. Ko te kupu, ko Bhikkhus, kei te noho a Bhikkhu ki te tirotiro i te
    kāya i Kāinga.
    II. Tuhinga o mua
    Ano hoki, Bhikkhus, me pehea e noho ai a Bhikkhu ki te tirotiro i te verana i roto i te vedanā?
    I
    konei, ko Bhikkhus, he Bhikkhu, he wheako i te Sukha Vedana, he
    UndersAnds: “Kei te kite ahau i te Sukha Vedana”; Ko te wheako i tetahi
    vedana vedana, he mea whakaheke:
    “Kei
    te kite ahau i tetahi dukkha vedan dedan”; Ko te wheako i tetahi
    veukaru adukkham-asukhā, extersAnds: “Kei te kite ahau i te
    veukkham-asukhā vedanā”; Ko te wheako i te sākaha vedana sāmisa, ko nga
    mea kei raro: “Kei te kite ahau i te Sākaha VedanA sāmisa”; Te wheako i
    te sukha vedan Nirāmisa, ko nga mea kei raro:
    “Kei
    te kite ahau i te sukha vedan Nirāma”; Ko te wheako i tetahi Dukkha
    Vedanā sāmisa, ko nga IndersAnds: “Kei te kite ahau i tetahi Dukkha
    Vedanā sāmisa”; Ko te wheako i tetahi Dukkha Vedanā nirākau: “Kei te
    kite ahau i tetahi Dukkha Vedan NirāMisA”; Ko te wheako i te
    adukkham-asukhā vedanā, te hunga e raru ana: “Kei te kite au i te
    Adukkham-asukhā vedanā sāmisa”; Te wheako i te Adukkham-asukhā vedamisa,
    ko nga mea e raru ana: “Kei te kite ahau i te Adukkham-asukhā
    vedamisa”.
    No reira ka noho ia ki te tirotiro i te vera i roto i te vedanā,
    Ranei kei te noho ia ki te tirotiro i te verana i Vedanna i waho, kei te noho ranei ia
    Te kitenga i te verana i roto i te vedalleally a-waho; Ka noho ia
    Te
    kitenga i te Sanudaya o nga ahuatanga i roto i te vedanā, kei te noho
    ranei ia i te haerenga o nga ahuatanga, kei te noho ranei ia i te
    shenunona i roto i te vedaya; Ranei, ki te kore, [mohio:] “Ko te vedanā
    tenei!” Ko Sati kei roto i a ia, tae noa ki Mere ÃąÄáđ‡a me Mere
    Paáđ­issistai, ka mawehe atu ia, kaore e piri ki tetahi mea o te ao. No
    reira, ko Bhikkhus, ka noho a Bhikkhu ki te tirotiro i te verana i roto i
    te vedanā.
    III. Tuhinga o mua
    A, i tua atu, Bhikkhus, me pehea e tirohia ai e te Bhikkhu te tirotiro citta i Citta?
    I konei, Bhikkhus, e mohio ana a Bhikkhu ki a Citta me te Rāga “, kei
    te mohio ia ki a Citta”, kei te mohio ia ki te DOSA “, a ka mohio ia ki
    te DOSA”, a ka mohio ia ki a DOSA “Citta kaore he Dosa”, kei te mohio ia
    ki a Citta me te “citta me te moha”, kei te mohio ia mo te citta hei “i
    kohia e koe mo te kowhatu citta rite “he citta trater”, e mohio ana
    ranei ia ki tetahi citta whanui “, he maarama ranei”, he mohio ranei ia,
    he mohio ranei ia “, he mohio ranei ia Ko te citta kaore i te kitea “he
    citta kore”, kei te mohio ia ki tetahi citta tino rite “, ko te citta
    kore”, he mohio ranei ia ki te citta hei “i te citta fitta”, he citta
    “ranei Kei te mohio ia ki tetahi citta kaore i whakatauhia hei “he unli
    beiti citta “.
    Na tenei
    ka noho ia ki te mohio ki te citta i roto i te citta i roto, kei te
    noho ranei ia i te citta i waho o waho, kei te noho ranei ia i te citta i
    roto i citta i roto i Citta i roto i Citta i roto i Citta i roto i
    Citta i roto i Citta i roto i Citta i roto i Citta i roto i Citta i roto
    i Citta i roto i Citta i roto i Citta i roto i Citta i roto i Citta i
    roto i Citta i roto i Citta i roto i Citta i roto i Citta i roto i Citta
    i roto i Citta i roto i Citta i roto i Citta i roto i Citta i roto i
    Citta i roto i Citta i roto i Citta i roto i Citta i roto i Citta i roto
    i Citta i roto i Citta i roto i Citta i roto i Citta Intonally me waho;
    Kei te noho ia i te Saudaya o nga ahuatanga, kei te noho ranei ia i te
    haerenga o nga ahuatanga, kei te noho ranei ia i nga ahuatanga o Saudaya
    i Citta; ki te kore atu ranei, [tino mohio:] “Koinei te citta!” Ko Sati
    kei roto i a ia, tae noa ki Mere ÃąÄáđ‡a me Mere Paáđ­issistai, ka mawehe
    atu ia, kaore e piri ki tetahi mea o te ao. Ko te kupu, ko Bhikkhus, ka
    noho a Bhikkhu ki te tirotiro citta i Citta.
    ✅GREATEST BUDDHA MUSIC of All Time - Buddhism Songs, Buddhist Meditation Music for Positive Energy😌â˜Ŋ
    271,129 views
    May 15, 2020
    Relaxing Music Center - SuperSoothing
    - GREATEST BUDDHA MUSIC of All Time - Buddhism Songs, Buddhist Meditation Music for Positive Energy
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    ✅GREATEST BUDDHA MUSIC of All Time - Buddhism Songs, Buddhist Meditation Music for Positive Energy😌â˜Ŋ

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    ✅GREATEST BUDDHA MUSIC of All Time - Buddhism Songs, Buddhist Meditation Music for Positive Energy😌â˜Ŋ
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    GREATEST BUDDHA MUSIC of All Time - Buddhism Songs, Buddhist Meditation
    Music for Positive Energy- Pressure turns into stress when you feel
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    Stop, stop. Do not speak. The ultimate truth is not even to think.

      We are what we think. All that we are arises with our thoughts. With our thoughts, we make the world.

     
    Just as the great ocean has one taste, the taste of salt, so also this
    teaching and discipline has one taste, the taste of liberation.

     
    The one in whom no longer exist the craving and thirst that perpetuate
    becoming; how could you track that Awakened one, trackless, and of
    limitless range.

      Endurance is one of the most difficult disciplines, but it is to the one who endures that the final victory comes.

     
    Long is the night to him who is awake; long is a mile to him who is
    tired; long is life to the foolish who do not know the true law.

        Whatever precious jewel there is in the heavenly worlds, there is nothing comparable to one who is Awakened.

        Our life is shaped by our mind; we become what we think. Joy follows a pure thought like a shadow that never leaves.

     
    Like a fine flower, beautiful to look at but without scent, fine words
    are fruitless in a man who does not act in accordance with them.

     
    Our theories of the eternal are as valuable as are those which a chick
    which has not broken its way through its shell might form of the outside
    world.

        An idea that is developed and put into action is more important than an idea that exists only as an idea.


    āŪĻāŪŋāŪąāŊāŪĪāŊāŪĪāŪĩāŊāŪŪāŊ, āŪĻāŪŋāŪąāŊāŪĪāŊāŪĪāŪĩāŊāŪŪāŊ. āŪŠāŊ‡āۚāŪūāŪĪāŊ‡. āŪ‡āŪąāŊāŪĪāŪŋ āŪ‰āŪĢāŊāŪŪāŊˆ āۚāŪŋāŪĻāŊāŪĪāŪŋāŪ•āŊāŪ• āŪ•āŊ‚ā۟ āŪ‡āŪēāŊāŪēāŊˆ.
    āŪĻāŪūāŪŪāŊ āŪŽāŪĐāŊāŪĐ āŪĻāŪŋāŪĐāŊˆāŪ•āŊāŪ•āŪŋāŪąāŊ‹āŪŪāŊ. āŪĻāŪŪāŊ āŪŽāŪĢāŊāŪĢāŪ™āŊāŪ•āŪģāŊ‹ā۟āŊ āŪĻāŪūāŪŪāŊ āŪŽāŪīāŊāŪŠāŊāŪŠāŊāŪ•āŪŋāŪąāŊ‹āŪŪāŊ. āŪŽāŪ™āŊāŪ•āŪģāŊ āŪŽāŪĢāŊāŪĢāŪ™āŊāŪ•āŪģāŊā۟āŪĐāŊ, āŪ‰āŪēāŪ•āŪĪāŊāŪĪāŊˆ āŪ‰āŪ°āŊāŪĩāŪūāŪ•āŊāŪ•āŊāŪ•āŪŋāŪąāŊ‹āŪŪāŊ.
    āŪŠāŊ†āŪ°āŪŋāŪŊ āŪ•ā۟āŪēāŊ āŪ’āŪ°āŊ āۚāŊāŪĩāŊˆ, āŪ‰āŪŠāŊāŪŠāŊ āۚāŊāŪĩāŊˆ, āŪŽāŪĐāŪĩāŊ‡ āŪ‡āŪĻāŊāŪĪ āŪŠāŊ‹āŪĪāŪĐāŊˆ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ’āŪīāŊāŪ•āŊāŪ•āŪŪāŊ āŪ’āŪ°āŊ āۚāŊāŪĩāŊˆ, āŪĩāŪŋā۟āŊāŪĪāŪēāŊˆ āۚāŊāŪĩāŊˆ āŪ‰āŪģāŊāŪģāŪĪāŊ.
    āŪ‡āŪĐāŪŋ āŪ‡āŪĐāŪŋ āŪāŪ°āŪūāŪģāŪŪāŪūāŪĐ āŪāŪ•āŊāŪ•āŪ°āŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪĪāŪūāŪ•āŪĪāŊāŪĪāŊˆ āŪāŪąāŊāŪŠā۟āŊāŪĪāŊāŪĪāŊāŪŪāŊ; āŪĻāŊ€āŪ™āŊāŪ•āŪģāŊ āŪŽāŪŠāŊāŪŠā۟āŪŋ
    āŪĩāŪŋāŪīāŪŋāŪĪāŊāŪĪāŊ†āŪīāŊāŪĻāŊāŪĪ āŪ’āŪ°āŊ, āŪĪā۟āŪŪāŪąāŪŋāŪĪāŪēāŊ, āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪĩāŪ°āŪŪāŊāŪŠāŪąāŊāŪą āŪĩāŪ°āŪŪāŊāŪŠāŊˆ āŪ•āŪĢāŊāŪ•āŪūāŪĢāŪŋāŪ•āŊāŪ•
    āŪŪāŊā۟āŪŋāŪŊāŊāŪŪāŊ.
    āۚāŪ•āŪŋāŪŠāŊāŪŠāŊāŪĪāŊāŪĪāŪĐāŊāŪŪāŊˆ āŪŪāŪŋāŪ•āŪĩāŊāŪŪāŊ āŪ•ā۟āŪŋāŪĐāŪŪāŪūāŪĐ āŪĪāŊāŪąāŊˆāŪ•āŪģāŪŋāŪēāŊ āŪ’āŪĐāŊāŪąāŪūāŪ•āŊāŪŪāŊ, āŪ†āŪĐāŪūāŪēāŊ āŪ‡āŪąāŊāŪĪāŪŋ āŪĩāŊ†āŪąāŊāŪąāŪŋ āŪĩāŪ°āŊāŪŪāŊ āŪŽāŪĐāŊāŪąāŊ āŪĪāŪūāŪ™āŊāŪ•āŪŋāŪ•āŊāŪ•āŊŠāŪĢāŊā۟āŪŋāŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪ’āŪ°āŊāŪĩāŪ°āŊ āŪ‡āŪĪāŊ.
    āŪĩāŪŋāŪīāŪŋāŪĪāŊāŪĪāŪŋāŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪ‡āŪ°āŪĩāŊāŪ•āŊāŪ•āŊ āŪĻāŊ€āŪĢāŊā۟ āŪ•āŪūāŪēāŪŪāŊ; āŪĻāŊ€āŪĢāŊā۟ āŪ•āŪūāŪēāŪŪāŪūāŪ• āۚāŊ‹āŪ°āŊāŪĩāŪūāŪ• āŪ‡āŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊ
    āŪ’āŪ°āŊ āŪŪāŊˆāŪēāŊ āŪ†āŪ•āŊāŪŪāŊ; āŪ‰āŪĢāŊāŪŪāŊˆāŪŊāŪūāŪĐ āۚā۟āŊā۟āŪŪāŊ āŪĪāŊ†āŪ°āŪŋāŪŊāŪūāŪĪ āŪŪāŊā۟āŊā۟āŪūāŪģāŊāŪĪāŪĐāŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊ āŪĻāŊ€āŪĢāŊā۟ āŪ•āŪūāŪēāŪŪāŊ.
    āŪŽāŪ™āŊāŪ•āŪģāŊ āŪĩāŪūāŪīāŊāŪ•āŊāŪ•āŊˆ āŪĻāŪŪāŊ āŪŪāŪĐāŪĪāŪŋāŪēāŊ āŪĩā۟āŪŋāŪĩāŪŪāŊˆāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŊāŪģāŊāŪģāŪĪāŊ; āŪĻāŪūāŪŪāŊ āŪŽāŪĐāŊāŪĐ āŪĻāŪŋāŪĐāŊˆāŪ•āŊāŪ•āŪŋāŪąāŊ‹āŪŪāŊ āŪŽāŪĐāŊāŪąāŊ āŪĻāŪūāŪ™āŊāŪ•āŪģāŊ āŪĻāŪŋāŪĐāŊˆāŪ•āŊāŪ•āŪŋāŪąāŊ‹āŪŪāŊ.
    āۜāŪūāŪŊāŊ āŪ’āŪ°āŊ āŪĻāŪŋāŪīāŪēāŊ āŪŠāŊ‹āŪĐāŊāŪą āŪ’āŪ°āŊ āŪĪāŊ‚āŪŊ āۚāŪŋāŪĻāŊāŪĪāŪĐāŊˆ āŪŠāŪŋāŪĐāŊāŪĩāŪ°āŊāŪŪāŪūāŪąāŊ āŪŠāŪŋāŪĐāŊāŪĩāŪ°āŊāŪŪāŪūāŪąāŊ.
    āŪ’āŪ°āŊ āŪĻāŪēāŊāŪē āŪŪāŪēāŪ°āŊ āŪŠāŊ‹āŪē, āŪ…āŪīāŪ•āŪūāŪ• āŪŠāŪūāŪ°āŊāŪ•āŊāŪ• āŪ…āŪīāŪ•āŪūāŪĐ āŪ†āŪĐāŪūāŪēāŊ āŪĩāŪūāۚāŪĐāŊˆ āŪ‡āŪēāŊāŪēāŪūāŪŪāŪēāŊ, āŪĻāŪĐāŊāŪąāŪūāŪ•
    āŪĩāŪūāŪ°āŊāŪĪāŊāŪĪāŊˆāŪ•āŪģāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪāŪąāŊāŪŠ āۚāŊ†āŪŊāŪēāŊāŪŠā۟āŪūāŪĪ āŪ’āŪ°āŊ āŪŪāŪĐāŪŋāŪĪāŪĐāŊ āŪŠāŪēāŪĩāŊ€āŪĐāŪŪāŪūāŪĐ.
    āŪĻāŪŋāŪĪāŊāŪĪāŪŋāŪŊāŪĪāŊāŪĪāŪŋāŪĐāŊ āŪĻāŪŪāŪĪāŊ āŪ•āŊ‹ā۟āŊāŪŠāŪūā۟āŊāŪ•āŪģāŊ āŪ…āŪĪāŪĐāŊ āŪ·āŊ†āŪēāŊ āŪĩāŪīāŪŋāŪŊāŪūāŪ• āŪ…āŪĪāŪĐāŊ āŪĩāŪīāŪŋāŪŊāŊˆ āŪ‰ā۟āŊˆāŪ•āŊāŪ•āŪūāŪĪ
    āŪ’āŪ°āŊ āŪ•āŊāŪžāŊāۚāŊ, āŪĩāŊ†āŪģāŪŋāŪŠāŊāŪŠāŊāŪą āŪ‰āŪēāŪ•āŪĪāŊāŪĪāŊˆ āŪ‰āŪ°āŊāŪĩāŪūāŪ•āŊāŪ•āŪ•āŊāŪ•āŊ‚ā۟āŊāŪŪāŊ āŪŽāŪĐāŊāŪŠāŪĪāŪūāŪēāŊ āŪŪāŪĪāŪŋāŪŠāŊāŪŠāŊāŪŪāŪŋāŪ•āŊāŪ•āŪĪāŪūāŪ•
    āŪ‡āŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊ.
    āŪ’āŪ°āŊ āŪŊāŊ‹āۚāŪĐāŊˆ āŪ’āŪ°āŊ āŪŊāŊ‹āۚāŪĐāŊˆ āŪŪā۟āŊā۟āŊāŪŪāŊ‡ āŪ‰āŪģāŊāŪģāŪĪāŊ āŪŽāŪĐāŊāŪąāŊ āŪ’āŪ°āŊ āŪŊāŊ‹āۚāŪĐāŊˆ āŪĩāŪŋā۟ āŪĩāŪģāŪ°āŊāۚāŊāۚāŪŋ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪĻā۟āŪĩā۟āŪŋāŪ•āŊāŪ•āŊˆ āŪŽā۟āŊāŪ•āŊāŪ• āŪ’āŪ°āŊ āŪŊāŊ‹āۚāŪĐāŊˆ.



    comments (0)
    08/15/21
    𝓛𝓔ð“Ēð“Ē𝓞𝓝 4063 Mon 16 Aug 2021 mahā-parinibbāna and Maha Sathipattana in68) Classical Malagasy,КÐŧÐ°ŅÐļ҇ÐĩÐ― ОаÐŧÐģÐ°ŅˆÐšÐļ, Hunger is the worst kind of illness said Awakened One Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals Convention.
    Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
    Posted by: site admin @ 7:36 pm
    𝓛𝓔ð“Ēð“Ē𝓞𝓝 4063 Mon 16 Aug 2021
    mahā-parinibbāna and Maha Sathipattana in68) Classical Malagasy,КÐŧÐ°ŅÐļ҇ÐĩÐ― ОаÐŧÐģÐ°ŅˆÐšÐļ,



    Hunger is the worst kind of illness said Awakened One

    Do
    Good. Grow Broccoli
    ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots.
    Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify
    Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final
    Goal.- Universal Prabuddha Intellectuals Convention.



    68) Classical Malagasy,КÐŧÐ°ŅÐļ҇ÐĩÐ― ОаÐŧÐģÐ°ŅˆÐšÐļ,

    Jagatheesan Chandrasekharan

    Just now  ·
    Shared with Public
    Public

    https://www.youtube.com/watch?v=SfsfoV0hUa0
    Ny torolàlana farany amin’ny tenin’i Buddha dia nanonona an’i Sutta piáđ­aka-digha nikāya Mahāparinibbāna sutta
    Dn 16 - (Di 137)
    Mahāparinibbāna Sutta
    {sombin-javatra}
    Ny torolàlana farany nataon’i Buddha ao Mahā-Parinibbāna
    Ity
    sutta ity dia manangona torolàlana isan-karazany ny Buddha dia nomen’ny
    Buddha mpanara-dia taorian’ny nandalovany, izay mahatonga ny torolàlana
    tena manan-danja ho antsika ankehitriny.
    Hasehoko
    ny lahateny any Dhamma izay antsoina hoe Dhammādāsa, raha ny an’i
    Ariyasāvaka, raha maniry izy, dia afaka manambara ny tenany hoe: ‘Tsy
    misy intsony ny fireneko, tsy misy teampy intsony, tsy misy pettivisaya,
    tsia Ny toe-javatra tsy faly kokoa, ny fahantrana, ny fahantrana, ny
    fahantrana, izaho dia sotāpanna, amin’ny natiora tsy misy atimandry
    amin’ny fanjakana fahantrana, izay sasany nanendrena an’i Sambodhi.
    Ary inona, i INANDANDA,
    izany
    resaka izany any Dhamma izay antsoina hoe Dhammādāsa, izay i
    Ariyasāvaka, raha maniry izy, dia afaka manambara ny tenany hoe: ‘Tsy
    misy intsony ny fireneko, tsy misy mpandeha intsony, tsy misy
    pettivisaya, tsy misy intsony Ny tsy fahafaham-po, ny fahantrana, ny
    fahantrana, ny fahantrana, I. Am Sotāpanna, amin’ny natiora
    maimaim-poana amin’ny fanjakana ny fahantrana, izay natao ho an’ny
    Sambodhi?
    Eto, iNyanda, i Ariyasāvaka dia voatanisa miaraka amin’i Buddhe Aveccappasāda:
    Nomena an’i Dhamme Avecacapppasasāda izy:
    Nomena an’i Saáđ…ghe Avecacppppsāda izy:
    Nomena azy miaraka amin’ny sÄŦla izay mifanaraka amin’ny Ariyas izy,
    Izany,
    i Innanda dia resaka momba an’i Dhamma izay antsoina hoe Dhammādāsa,
    raha maniry izy, raha maniry, dia afaka manambara ny tenany hoe: ‘Tsy
    misy intsony ny fireneko, tsy misy teampy-yoni, tsy misy pettivisaya
    intsony Na izany aza, tsy misy fitsirihana intsony, amin’ny fahantrana,
    ny fahantrana, ny fahantrana, izaho dia sotāpanna, amin’ny natiora
    maimaim-poana avy amin’ny fanjakana fahantrana, izay sasany nanendrena
    an’i Sambodhi.
    SATO MBOLA AZONAO, BHIKKHUS, ary Sampajānos. Ity no fitokisanay anao.
    Ary ahoana, i Bhikkhus, dia Bhikkhu Sato? Eto, Bhikkhus, a Bhikkhu
    Araka izany, Bhikkhus, dia Bhikkhu Sato. Ary ahoana, i Bhikkhus, Samphhu Sampajāno Bhikkhu? Eto, Bhikkhus,
    Araka izany, Bhikkhus, dia Bhikkhu Sampajāno. SATO MBOLA AZONAO, BHIKKHUS, ary Sampajānos. Ity no fitokisanay anao.
    - Ananda, ny kambana sala
    Vony
    tanteraka ny hazo, na dia tsy fotoam-boninkazo aza. Ary ny orana dia
    nilatsaka ny vatan’ny tathagata ary nitete ary niely ary natsipy teo
    am-pivavahana tamin’ny tathagata. Ary ny vatan-dranomasina selesto sy ny
    vatan-tsambo avy any an-danitra avy eny an-danitra mando ny vatan’ny
    tathagata, ary mitete ary miparitaka ary miparitaka eo am-pivavahana
    amin’ny fanompoana an’i Tathagata. Ary ny feon’ny feo any an-danitra sy
    ny zavamaneno any an-danitra dia manao mozika eny amin’ny rivotra noho
    ny fanajana ny TathaGata.
    Tsy
    noho izany i Jnanda, fa voahaja ny Tathāgata, voahaja, ankalazaina,
    raisina ary manome voninahitra sy hajaina. Saingy, Ananda, izay rehetra
    Bhikkhu na Bhikkhuni, Layman na Laywoman, mijanona ao amin’i
    Dhamm’ānudhamma’p'paáđ­ipanna, sāmÄŦci’p'paáđ­ipanna,
    Miaina
    mifanaraka amin’ny Dhamma, fa ny iray, ny haja amam-bazaha, ny
    fitondran-tena dia manome voninahitra, ary hanome voninahitra ny
    Tathāgata miaraka amin’ny haza tsara indrindra. Noho izany, i Onanda,
    dia hampiofana ny tenanao toy izao ianao: ‘Mbola hijanona ao
    Dhamm’ānudhamma’p'paáđ­ipanna, sāmÄŦci’p'paáđ­ipanna, miaina mifanaraka
    amin’ny Dhamma’.
    Hoy i Bhagawan Buddha
    “Ry
    rahalahiko, misy ny tsy ampoizina roa ireo izay tokony hialana amin’ny
    olona iray. Iza amin’ireo? Ny iray dia ny hianjera amin’ny tena amin’ny
    fahafinaretana ara-nofo. Ary ny iray hafa dia ny fanazarana ny
    fahatsapana izay manala ny vatany. Samy tsy nahomby ny zavatra rehetra
    eran-tany ireo.
    “Ny
    lalana hitako dia ny fomba antonony, izay manalavitra ny tena mahery
    setra ary manana fahafaha-manao ny fahatakarana, ny fanafahana ary ny
    fandriam-pahalemana. Izy io dia lalana valo hakiho ny fahatakarana
    marina, ny eritreritra tsara, ny kabary, ny kabary, ny hetsika, ny
    fivelomana, ny ezaka tsara, ny fahatsiarovan-tena, ny fahatsiarovan-tena
    sy ny fifantohana tsara. Nanaraka io lalana feno valo io aho ary
    nahatsapa ny fahatakarana, ny fanafahana ary ny fandriam-pahalemana.
    Ny
    voalohany dia ny fisian’ny fijaliana. Ny fahaterahana, ny fahanterana,
    ny aretina ary ny fahafatesana dia mijaly. Ny alahelo, ny hatezerana, ny
    fialonana, ny ahiahy, ny tebiteby, ny tebiteby, ny tahotra ary ny
    famoizam-po dia mijaly. Ny fisarahana amin’ny olon-tiana dia mijaly. Ny
    fiarahana amin’ireo izay tsy tianao dia mijaly. Ny faniriana, ny
    fametahana ary ny fifikirana amin’ireo dimy miavaka dia mijaly.
    “Ry rahalahy, ny fahamarinana faharoa dia manambara ny antony
    mahatonga ny fijaliana. Noho ny tsy fahalalana, ny olona dia tsy mahita
    ny marina momba ny fiainana, ary tratra amin’ny lelafo, tezitra,
    fialonana, alahelo, matahotra, tahotra ary kivy.
    “Ry rahalahy, ny fahamarinana fahatelo dia ny fanaingoana ny fijaliana.
    Ny
    fahatakarana ny fahamarinan’ny fiainana dia mampisy ny fialana amin’ny
    alahelo sy alahelo rehetra ary miteraka fiadanana sy fifaliana.
    “Ry rahalahy, ny fahamarinana fahefatra dia lalana izay mitondra
    amin’ny fijangajangana ny fijaliana. Izy io dia lalana valo hakiho izay
    mendri-kaja, izay nohazavaiko fa vao haingana. Ny lalan-droa homamiadana
    dia voatsindrina amin’ny fiainana miaina. Ny fahatsiarovan-tena dia
    mitarika amin’ny fifantohana sy ny fahatakarana, hanafahana anao amin’ny
    fanaintainana sy alahelo rehetra ary mitondra fiadanana sy fifaliana.
    Hitari-dalana anao amin’ity lalana tsapako aho.
    “Nipoitra ny fahitana, nitsangana ny fahitana, nisy ny
    fahaiza-manavaka, nipoitra ny fahalalana, nisy hazavana niseho tamiko
    momba ny zavatra tsy mbola henoko akory. ‘Ity fahamarinana manan-danja
    amin’ny adin-tsaina ity dia takatra.’
    “Ny
    Fahamarinana mendri-kaja amin’ny fampahatsiahivana ny adin-tsaina: ny
    fahalemena sy ny famoizam-po feno, ny fanafoanana, ny fanafoanana, ny
    famotsorana, ary ny famoahana azy. Io fahamarinana mendri-kaja amin’ny
    fampiatoana ny adin-tsaina io dia tanteraka. Io no fahamarinana tsara
    indrindra amin’ny fomba fanazaran-tena mankany amin’ny fampahoriana ny
    adin-tsaina.
    “Vantany
    vao feno ny fahalalako sy ny fahitako ny fahamarinana efatra izay
    nanjary azy ireo, dia madio tokoa, avy eo dia nilaza aho fa nifoha
    mivantana tamin’ny fifohazana tsara tamin’ny kosmos izay niaraka
    tamin’ny mpitari-tolona tsy hita maso, Brahmans, ny Royalty &
    Crimindfolk. Nipoitra ny fahalalana sy ny fahitana: ‘Tsy mihetsika ny
    famotsorana ahy. Ity no nahaterahako farany. Tsy misy intsony izao. “
    Na
    dia nanazava ny fahamarinana efatra manan-kaja aza i Siddhartha, iray
    amin’ireo moanina, dia nahatsapa tampoka tampoka tao an-tsainy i
    Kondanna. Afaka nanandrana ny fanafahana izay notadiaviny hatrizay izy.
    Natambatra tamim-pifaliana ny endriny. Nanondro azy ny Buddha ary
    nitomany, “Kondanna! Azonao izany! Azonao izany! “
    Kondanna
    nanatevin-daharana ny tanany ary niankohoka teo anatrehan’i Siddhartha.
    Njalentsika tamim-panajana lalina indrindra izy, dia “Gautamafa be dia
    be, ekeo aho fa mpianatrao. Fantatro fa eo ambany fitarihanao, dia
    hahatratra ny fifohazana lehibe aho. “
    Ny
    moanina efatra hafa dia niondrika tamin’ny tongotr’i Siddhartha,
    nanatevin-daharana ny tanany ary nangataka ny horaisina ho mpianatra.
    Hoy i Siddhartha: “Ry Rehareta! Ny zanaky ny vohitra dia nanome ahy ny
    anarana hoe ‘Buddha. ” Mety hiantso ahy amin’ny anarana ihany koa ianao
    raha tianao. “
    Nanontany i Kondanna, “tsy ‘Buddha’ ve ny hoe ‘iza no mifoha’?”
    “Marina izany, ary antsoin’izy ireo hoe lalana izay hitako ny ‘fomba nifohazako.’ Inona no hevitrao momba an’io anarana io?”
    “‘Izay
    mifoha’! ‘Ny fomba fifohazana’! Mahagaga! Mahagaga! Marina ireo anarana
    ireo, nefa tsotra. Izahay dia hiantso anao am-pifaliana ny buddha, ary
    ny lalana hitanao ny fomba fifohazana. Araka ny nolazainao fotsiny, ny
    fiainana an-tany isan’andro dia ny fototry ny fanao ara-panahy. ” Ny
    moanina dimy dia iray ihany ny saina hanaiky an’i Gautama ho
    mpampianatra azy ireo ary hiantso azy ny Buddha.
    Nitsiky
    taminy ny Bouddha. ” MasÃŽna ianao, ry rahalahy, manaova fanazaran-tena
    amin’ny fanahy misokatra sy manan-tsaina, ary ao anatin’ny telo volana
    dia ho tratranao ny vokatry ny fanafahana. ”
    Maha Samaya Sutta ::: The Great Meeting ~ Digha Nikaya ~ chanting
    buddhistsutta
    2.04K subscribers
    āķļā·„ā·ā·ƒāķļāķš ā·ƒā·–āķ­ā·Šāķŧāķš:: Maha Samaya Sutta
    ::
    So much merits to be shared with the respected monks attached to the
    Mahamevnawa Buddhist Monastery who are reciting the Pirith ( Parittha)
    in both Pali and in Sinhalese language respectively ::
    Below details are translated from the Pali by
    Thanissaro Bhikkhu::
    Translator’s Introduction
    This
    discourse is an interesting example of the folklore of the Pali canon.
    It shows that the tendency of Asian popular Buddhism to regard the
    Buddha as a protective figure, and not just as a teacher, has its roots
    in the earliest part of the tradition. Metrical analysis indicates that
    the long “tribute” section of this discourse is very old, while the
    verses in the introductory section — which is also found in the Samyutta
    Nikaya — are later in form. This fits with a more subjective judgment:
    that the tribute was an earlier composition — in the honorific style of
    the ancient court bards — to which the introduction was added later.
    This judgment is based on the fact that the two sections do not quite
    fit each other. The introduction to the tribute indicates that the
    reciter of the tribute is the Buddha himself, whereas the narration in
    the tribute indicates otherwise.
    At
    any rate, this discourse is the closest thing in the Pali canon to a
    “who’s who” of the deva worlds, and should provide useful material for
    anyone interested in the cosmology of early Buddhism.
    The
    Commentary reports the belief that the devas enjoy hearing this
    discourse chanted in Pali. Until recently it was part of many monks’
    standard memorized repertoire, to be chanted at weddings and the
    dedication of new buildings. Even today, as many of the traditions of
    memorization in Asia seem to be falling by the wayside, there are a few
    monks and laypeople who chant this discourse regularly.
    I
    have heard that on one occasion the Blessed One was dwelling among the
    Sakyans at Kapilavatthu in the Great Wood, together with a large Sangha
    of approximately five hundred bhikkhus, all of them arahants. And most
    of the devatas from ten world-systems had gathered in order to see the
    Blessed One and the Bhikkhu Sangha. Then the thought occurred to four
    devatas of the ranks from the Pure Abodes: “The Blessed One is dwelling
    among the Sakyans at Kapilavatthu in the Great Wood, together with a
    large Sangha of about five hundred bhikkhus, all of them arahants. And
    most of the devatas from ten world-systems have gathered in order to see
    the Blessed One and the Bhikkhu Sangha. Let us also approach the
    Blessed One and, on arrival, let us each speak a verse in his presence.”
    Then,
    just as a strong man might extend his flexed arm or flex his extended
    arm, those devatas disappeared from among the Devas of the Pure Abodes
    and reappeared before the Blessed One. Having paid homage to the Blessed
    One, they stood to one side. As they were standing there, one devata
    recited this verse in the Blessed One’s presence:
    May all living beings be well and happy!
    May all living beings share my merits!
    With much Mettha
    Chami

    Maha Samaya Sutta ::: The Great Meeting ~ Digha Nikaya ~ chanting

    youtube.com
    Maha Samaya Sutta ::: The Great Meeting ~ Digha Nikaya ~ chanting
    āķļā·„ā·ā·ƒāķļāķš
    ā·ƒā·–āķ­ā·Šāķŧāķš:: Maha Samaya Sutta:: So much merits to be shared with the
    respected monks attached to the Mahamevnawa Buddhist Monastery who are
    reciting the …

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    https://www.youtube.com/watch?v=G0KjlWZ4qc8
    Ny tenin’i Buddha ihany no nanonona ny fanatrehana ny saina
    mahā + satipaáđ­áđ­hhāna
    Fivavahana, hazakazaka, castes, tsy fitoviana,
    Teo
    Misy
    SY
    Mbola ho eo foana ve!
    Dr B.R.Ambedkar dia kotroka “Main Bharat Baudhmay Karunga.” (Hataoko bodista firenena ity)
    Ny
    fiaraha-monina mifoha amin’ny Aboriginal rehetra dia namely kotroka
    tamim-pitiavana “Hum Prapanch prabuddha prapanchmay Karunge.” (Izahay
    dia hanao ny tontolo iray manontolo prabuddha prapanch
    Dia hitranga izany
    Fivoriambe
    ara-tsaina ao amin’ny prabuddha maimaim-poana amin’ny famohazana ny
    tenin’ny olona ho an’ny fiahiana, fahasambarana sy ny
    fandriam-pahalemana ho an’ny fiaraha-monina rehetra ary ny
    hahatratrarana ny tanjona farany amin’ny alàlan’ny fahatsiarovan-tena
    amin’ny fizarana ao amin’ny ānāpy, Ny famotorana, ireo singa, ny tany
    sivy sivy, ao amin’ny Vedanā sy Citta
    dia
    Fivavahana, hazakazaka, castes ary tsy fitoviana
    Tsy ho eo!
    Tipitaka
    Dn 22 - (D II 290)
    Mahāsatipaáđ­áđ­hāna Sutta
    Ny fanatrehana ny fanentanan’i Buddha
    mahā + satipaáđ­áđ­hhāna
    Ity sutta ity dia heverina ho toy ny firesahana lehibe amin’ny fampiharana ny fisaintsainana.
    Sava lalana
    I. Ny fandinihana an’i Kāya
    A. Fizarana ao amin’ny ānāpāna
    B. Fizarana ao amin’ny Postures
    C. Fizarana ao amin’ny SampajaÃąÃąÃąÃąÃąÃąÃąÃąÃąÃąÃąÃąÃąÃąÃą
    D. Fizarana momba ny famoretana
    E. Fizarana amin’ireo singa
    F. Fizarana ao amin’ny gorodona sivy
    II. Fandinihana an’i Vedanā
    Sava lalana
    Izao no henoko:
    Indray
    mandeha, ny Bhagavā dia nijanona teo amin’ny Kurus tao Kammāsadhamma,
    tanàna an-tsena ao Kurus. Tao izy dia niresaka tamin’ny Bhikkhus:
    - Bhikkhus.
    - Namaly ny Bhikkhus i Bhaddante. Hoy ny Bhagavā:
    - izany,
    Bhikkhus, dia lalana izay tsy mitondra na inona na inona afa-tsy ny fanadiovana
    Ny
    zavaboary, ny fandresena ny alahelo sy ny fisaonana, ny fanjavonan’i
    Dukkha-domanassa, ny fahazoana ny lalana tsara, ny fanatanterahana an’i
    Nibbāna, izany hoe ny Satipaáđ­áđ­hānas efatra.
    Efatra?
    Eto, Bhikkhus, a Bhikkhu dia mitoetra ao amin’ny Kāya ao Kāya, ātāpÄŦ
    Sampajāno, Satimā, nanary an’i Abhijjhā-dOMASYSSA ho an’izao tontolo izao.
    Mipetraka
    mijery vedanā ve izy ao Vedanā, ātāpÄŦ satimā, satimā, nanary an’i
    Abhijjhā-domanassa manatrika izao tontolo izao. Mipetraka mijery citta
    in citta, ātāpÄŦ sampy sampajāno, satimā, nanary an’i Abhijjhā-domanassa
    manatrika izao tontolo izao. Mipetraka mijery an’i Dhamma · s, i Dhamma ·
    S, i Sampajāno, Satimā, dia nanary an’i Abhijjhā-domanassa manatrika
    an’izao tontolo izao.
    I. KanoAnunupassanā
    A. Fizarana ao amin’ny ānāpāna
    SY
    Ahoana,
    Bhikkhus, mitoetra ao Bhikkhu ve ny fandinihana an’i Kāya ao Kāya? Eto,
    Bhikkhus, A Bhikkhu, dia nandeha tany anaty ala na nandeha tamin’ny
    fototry ny hazo na nandeha tany amin’ny efitrano tsy nisy napoaka, dia
    nipetraka teo am-pototry ny tongotra niampita ny tongotra, nametraka
    an’i Kāya tsara, ary nametraka an’i Sati Parimukhaáđƒ. Noho izany, dia
    miaina izy, raha izany no fofonainy. Mifoka rivotra lava izy raha
    takany: ‘Mifoka rivotra aho’; Mifoka rivotra lava izy ka fantany hoe:
    ‘Mifoka rivotra’ aho; Mifoka rivotra fohy vao azony: ‘Mifoka rivotra
    aho’; Ny fofonaina fohy dia takany hoe: ‘Mifoka rivotra aho’; Mananatra
    ny tenany izy: ‘Ny fahatsapana an’i Kāya dia mifoka rivotra’; Mananatra
    ny tenany izy: ‘Mahatsapa ny Kāya manontolo, dia hiaina aho’; Mananatra
    ny tenany izy: ‘Miondrika ny Kāya-saáđ…khāras, honona aho’; Mananatra ny
    tenany izy: ‘Miondrika ao amin’ny Kāya-saáđ…khāras, honoko’.
    fotsiny
    As,
    Bhikkhus, turner mahay na mpikirakira ny mpikatroka, dia mihodina
    lavitra, mahatakatra: ‘Manohy lavitra aho’; Mikasika ny fihodinana fohy,
    takany hoe: ‘Hanao fihodinana fohy aho; Toy izany koa, i Bhikkhus,
    Bhikkhu, mifoka rivotra, dia mahatakatra: ‘Miaina ao anatin’ny fotoana
    lava aho’; mifoka rivotra ela izy: ‘Mahafinaritra ny fofonaina’; Mifoka
    rivotra fohy vao azony: ‘Mifoka rivotra aho’; Ny fofonaina fohy dia
    takany hoe: ‘Mifoka rivotra aho’; Mananatra ny tenany izy: ‘Mahatsapa ny
    Kāya manontolo, dia hifoka rivotra aho’; Mananatra ny tenany izy:
    ‘Mahatsapa ny Kāya manontolo, dia hiaina aho’; Mananatra ny tenany izy:
    ‘Miondrika ny Kāya-saáđ…khāras, honona aho’; Mananatra ny tenany izy:
    ‘Miondrika ao amin’ny Kāya-saáđ…khāras, honoko’.
    Toy izany no hinoany ny fandinihana an’i Kāya ao anaty anatiny,
    na
    mipetraka mitoetra ao amin’ny fiainana ivelany izy, na mipetraka
    amin’ny fandinihana an’i Kāya ao anaty ao anatiny sy ivelany; Mipetraka
    mijery ny samudaya amin’ny toe-javatra ao Kāya ao Kāya izy, na mitoetra
    ny fitandremana ny fisisian’i Wikyomena ao Kāya, na mitoetra ao amin’ny
    fitandremana ny samudaya izy ary mandalo zava-mitranga ao Kāya ao Kāya;
    na raha tsy izany, [nahatsapa:] “Ity dia Kāya!” Sati dia misy ao aminy,
    izay hatraiza mere ÃąÄáđ‡a ary mere Paáđ­issiati, mipetraka ao anaty
    fisonganana izy ary tsy mifikitra amin’ny zavatra rehetra eto amin’izao
    tontolo izao. Araka izany, Bhikkhus, a Bhikkhu dia mitoetra ao amin’ny
    Kāya ao Kāya.
    B. Iriyāpatha pabba
    Ankoatra izany,
    Bhikkhus, bhikkhu, raha mandeha, dia mahatakatra: ‘Mandeha aho’, na
    Rehefa mijoro izy dia mahatakatra hoe: ‘Mijoro’ aho, na rehefa mipetraka izy
    Mikatsaka:
    ‘Mipetraka’ aho, na raha mbola mandry izy dia fantany hoe: ‘Mandry
    aho’. Na raha tsy izany, na dia eo aza ny toerany dia nesoriny i Kāya,
    takany araka izany.
    C. Fizarana ao amin’ny SampajaÃąÃąÃąÃąÃąÃąÃąÃąÃąÃąÃąÃąÃąÃąÃą
    Ankoatra izany,
    Bhikkhus,
    a Bhikkhu, raha manatona sy mandeha amin’ny fialana, dia manao hetsika
    miaraka amin’ny SampajaÃąÃąÃąÃąÃąÃąÃąh, ary rehefa mijery izy, dia miasa
    miaraka amin’i SampajaÃąÃąa izy, raha toa ka miondrika, dia manao akanjo
    sy akanjo ambony ary mandritra ny akanjo sy ny akanjo ambony
    fitoeran-diloilo, dia miasa amin’ny sampajaÃąÃąa, raha mihinana, raha
    mbola nisotro, raha fitsakoana, raha mbola nanandrana, dia miasa amin’ny
    sampajaÃąÃąa, raha nanatrika ny raharaham-barotra ny defecating sy
    urinating, dia miasa amin’ny sampajaÃąÃąa, raha mandeha, raha mbola
    nitsangana teo, raha nipetraka teo, raha matory, mifoha raha hoe, raha
    miresaka ary raha ho hangina, dia miasa amin’ny sampajaÃąÃąa.
    Toy izany no hinoany ny fandinihana an’i Kāya ao anaty ao anatiny, na izy
    Mipetraka
    mijery an’i Kāya ao Kāya any Kāya, na mitoetra ao amin’ny fandinihana
    an’i Kāya ao anaty ao anatiny sy ivelany izy; Mipetraka mijery ny
    samudaya amin’ny toe-javatra ao Kāya ao Kāya izy, na mitoetra ny
    fitandremana ny fisisian’i Wikyomena ao Kāya, na mitoetra ao amin’ny
    fitandremana ny samudaya izy ary mandalo zava-mitranga ao Kāya ao Kāya;
    na raha tsy izany, [nahatsapa:] “Ity dia Kāya!” Sati dia misy ao aminy,
    izay hatraiza mere ÃąÄáđ‡a ary mere Paáđ­issiati, mipetraka ao anaty
    fisonganana izy ary tsy mifikitra amin’ny zavatra rehetra eto amin’izao
    tontolo izao. Araka izany, Bhikkhus, a Bhikkhu dia mitoetra ao amin’ny
    Kāya ao Kāya.
    D. Fizarana momba ny famoretana
    Ankoatra izany,
    Bhikkhus, bhikkhum dia mihevitra an’io vatana io, avy amin’ny faladian’ny
    ny
    tongotra sy ny volon-doha eo an-dohany, izay avelan’ny hodiny sy feno
    loto: “Ao amin’ity kāya ity, misy ny volon-doha, ny volon-doha, ny volo,
    ny hoho, ny hoditra, ny hoho, ny hoditra ,
    tendons, taolana, tsoka, voa, fo, fo, atiny, pleura, spleen,
    havokavoka, tsinaina, mesentery, kibo miaraka amin’ny votoatiny, feces, bile,
    phlegm, pus, ra, hatsembohana, tavy, ranomaso, grease, ranon-tsolika, ranon-tsolika,
    Synovial tsiranoka sy urine. “
    Tahaka
    ny hoe, Bhikkhus, dia nisy kitapo misy varavarana roa ary feno karazana
    varimbazaha isan-karazany, toy ny vato-paddy, paddy, voan-tsaramaso, ny
    voan-tsaramaso, ny sesame, ny masom-bary ary ny vary sazy. Ny lehilahy
    iray izay tsy nanan-janaka, dia tsy nanantitrantitra azy [ny votoatiny]:
    Toy izany koa, Bhikkhus, Bhikkhu dia mihevitra an’io vatana io, avy
    amin’ny faladian’ny tongotra sy ny volo eo amin’ny lohany,
    izay ahalalan’ny hodiny sy feno ny loto isan-karazany:
    “Amin’ity Kāya ity dia misy ny volon-doha, ny volon-doha,
    fantsika,
    nify, hoditra, nofo, tendon, taolana, tsoka, fatra, kibo, kibo, kibo,
    feces, bile, pus, pus, pus, pus, pus, sweat, matavy, fambolena, sweat,
    tà, Ranomaso, grease, ranon-tsirin-tsiro, moka nasika, tsiranoka sy
    urine. “
    Toy izany no hinoany ny fandinihana an’i Kāya ao anaty ao anatiny, na izy
    Mipetraka
    mijery an’i Kāya ao Kāya any Kāya, na mitoetra ao amin’ny fandinihana
    an’i Kāya ao anaty ao anatiny sy ivelany izy; Mipetraka mijery ny
    samudaya amin’ny toe-javatra ao Kāya ao Kāya izy, na mitoetra ny
    fitandremana ny fisisian’i Wikyomena ao Kāya, na mitoetra ao amin’ny
    fitandremana ny samudaya izy ary mandalo zava-mitranga ao Kāya ao Kāya;
    na raha tsy izany, [nahatsapa:] “Ity dia Kāya!” Sati dia manolo azy,
    izay fatran’i Mere ÃąÄáđ‡a sy Mere Paáđ­issati, mipetraka ao anaty
    fisonganana izy ary tsy mifikitra amin’ny zavatra rehetra eto amin’izao
    tontolo izao. Araka izany, Bhikkhus, a Bhikkhu dia mitoetra ao amin’ny
    Kāya ao Kāya.
    E. Fizarana amin’ireo singa
    Ankoatra izany,
    Bhikkhus, bhikkhu dia taratry ny an’ity Kāya ity, na izany aza, napetraka,
    Na izany aza dia esorina: “Ao amin’ity Kāya ity, misy ny singa amin’ny tany, ny
    Element Element, singa amin’ny afo ary ny singa amin’ny rivotra. “
    Tahaka
    izany, i Bhikkhus, bandy mahay na ny mpisolovavan’ny mpiompy, dia
    namono omby, dia hipetraka eo amin’ny lalambe iray manapotika azy; Toy
    izany koa, i Bhikkhus, Bhikkhu dia manome taratra an’i Onthis tena Kāya,
    na izany aza, dia apetraka, na izany aza, dia misy: “Ao Thiskāya, misy
    ny singa amin’ny tany, ny singa amin’ny rano, ny singa amin’ny afo ary
    ny singa amin’ny afo ary ny singa amin’ny rivotra.”
    Toy
    izany no itoerany ny fandinihana an’i Kāya ao anaty anatiny, na i
    Hipetraka mijery an’i Kāya ao Kāya any ivelany, na mipetraka izy
    Fandinihana
    an’i Kāya ao anaty ao anatiny sy ivelany; Mipetraka mijery ny samudaya
    amin’ny toe-javatra ao Kāya ao Kāya izy, na mitoetra ny fitandremana ny
    fisisian’i Wikyomena ao Kāya, na mitoetra ao amin’ny fitandremana ny
    samudaya izy ary mandalo zava-mitranga ao Kāya ao Kāya; na raha tsy
    izany, [nahatsapa:] “Ity dia Kāya!” Sati dia misy ao aminy, fatrany mere
    ÃąÄáđ‡a ary mere Paáđ­issiati, mipetraka ao anaty fanesorana izy ary tsy
    mifikitra amin’ny zavatra rehetra eto amin’izao tontolo izao. Izy no
    mitoetra ao amin’ny tany ao Kāya ao Kāya;
    (1)
    Ankoatra izany,
    Bhikkhus,
    bhikkhu, toy ny hoe nahita faty, dia noroahina tao anaty tany, ary maty
    indray andro, na roa andro maty, mivonto sy manaitra, dia heveriny ho
    Kanyya: Misy ihany koa ny toetra toy izany, ho tonga tahaka izany ary
    tsy afaka amin’ny toe-javatra toy izany. “
    Noho
    izany dia mitoetra ny fandinihana an’i Kāya ao anaty anatiny izy, na
    mitoetra ao amin’ny anatiny, na mitoetra ao amin’ny tanàna ivelany izy,
    na mitoetra ao anaty ivelany, na mitoetra ao amin’ny Kanya ao anatiny sy
    ivelany izy; Mipetraka mijery ny samudaya amin’ny toe-javatra ao Kāya
    ao Kāya izy, na mitoetra ny fitandremana ny fisisian’i Wikyomena ao
    Kāya, na mitoetra ao amin’ny fitandremana ny samudaya izy ary mandalo
    zava-mitranga ao Kāya ao Kāya; na raha tsy izany, [nahatsapa:] “Ity dia
    Kāya!” Sati dia misy ao aminy, izay hatraiza mere ÃąÄáđ‡a ary mere
    Paáđ­issiati, mipetraka ao anaty fisonganana izy ary tsy mifikitra amin’ny
    zavatra rehetra eto amin’izao tontolo izao. Araka izany, Bhikkhus, a
    Bhikkhu dia mitoetra ao amin’ny Kāya ao Kāya.
    (2)
    Ankoatra izany,
    Bhikkhus,
    bhikkhu, toy ny hoe nahita faty izy, nariany tao anaty tany mirehitra,
    izay nohanin’ny gony, nohamafisin’ny valanoranon’ny vesatra, izay
    nohanin’ny Amboarin’ny alika, izay nohanin’ny alika, izay nohanin’ny
    alika, izay nohanin’ny alika, izay nohanin’ny alika Ny tigra, izay
    nohanin’ny pantÃīsy, izay nohanin’ny karazan’olona isan-karazany, dia
    heveriny ho Kāya io:
    Noho
    izany dia mitoetra ny fandinihana an’i Kāya ao anaty anatiny izy, na
    mitoetra ao amin’ny anatiny, na mitoetra ao amin’ny tanàna ivelany izy,
    na mitoetra ao anaty ivelany, na mitoetra ao amin’ny Kanya ao anatiny sy
    ivelany izy; Mipetraka mijery ny semudaya amin’ny toe-javatra ao Kāya
    ao Kāya izy, na mitoetra ny fitandremana ny fisongon-dahatsorany ny
    fisisihana ao Kāya, na mipetraka mitoetra ao amin’ny samudaya sy
    Mandalo
    zava-mitranga ao Kāya; na raha tsy izany, [nahatsapa:] “Ity dia Kāya!”
    Sati dia misy ao aminy, izay hatraiza mere ÃąÄáđ‡a ary mere Paáđ­issiati,
    mipetraka ao anaty fisonganana izy ary tsy mifikitra amin’ny zavatra
    rehetra eto amin’izao tontolo izao. Araka izany, Bhikkhus, a Bhikkhu dia
    mitoetra ao amin’ny Kāya ao Kāya.
    (3)
    Ankoatr’izay,
    Bhikkhus, a Bhikkhu, toy ny hoe nahita faty izy, dia nandroaka tao
    anaty tany, ary ny squeleton iray amin’ny nofo sy ra, dia heveriny ho
    Kāyons io: “Ity koa dia iray ihany koa Ny natiora, dia ho lasa toy izao
    ary tsy afaka amin’ny toe-javatra toy izany. “
    Toy izany no hinoany ny fandinihana an’i Kāya ao anaty ao anatiny, na izy
    Mipetraka
    mijery an’i Kāya ao Kāya any Kāya, na mitoetra ao amin’ny fandinihana
    an’i Kāya ao anaty ao anatiny sy ivelany izy; Mipetraka mijery ny
    samudaya amin’ny toe-javatra ao Kāya ao Kāya izy, na mitoetra ny
    fitandremana ny fisisian’i Wikyomena ao Kāya, na mitoetra ao amin’ny
    fitandremana ny samudaya izy ary mandalo zava-mitranga ao Kāya ao Kāya;
    na raha tsy izany, [nahatsapa:] “Ity dia Kāya!” Sati dia misy ao aminy,
    izay hatraiza mere ÃąÄáđ‡a ary mere Paáđ­issiati, mipetraka ao anaty
    fisonganana izy ary tsy mifikitra amin’ny zavatra rehetra eto amin’izao
    tontolo izao. Araka izany, Bhikkhus, a Bhikkhu dia mitoetra ao amin’ny
    Kāya ao Kāya.
    (4)
    Ankoatra izany,
    Bhikkhus,
    bhikkhu, toy ny hoe nahita faty izy, nandroaka ny vatan-kazo, ny
    squeleton tsy misy nofo ary voahosotra ra, dia noheveriny ho Kanya izao:
    “Ity ihany koa ity Kanyya ity Ny natiora, dia ho lasa toy izao ary tsy
    afaka amin’ny toe-javatra toy izany. “
    Noho
    izany dia mitoetra ny fandinihana an’i Kāya ao anaty anatiny izy, na
    mitoetra ao amin’ny anatiny, na mitoetra ao amin’ny tanàna ivelany izy,
    na mitoetra ao anaty ivelany, na mitoetra ao amin’ny Kanya ao anatiny sy
    ivelany izy; Mipetraka mijery ny samudaya amin’ny toe-javatra ao Kāya
    ao Kāya izy, na mitoetra ny fitandremana ny fisisian’i Wikyomena ao
    Kāya, na mitoetra ao amin’ny fitandremana ny samudaya izy ary mandalo
    zava-mitranga ao Kāya ao Kāya; na raha tsy izany, [nahatsapa:] “Ity dia
    Kāya!” Sati dia misy ao aminy, izay hatraiza mere ÃąÄáđ‡a ary mere
    Paáđ­issiati, mipetraka ao anaty fisonganana izy ary tsy mifikitra amin’ny
    zavatra rehetra eto amin’izao tontolo izao. Araka izany, Bhikkhus, a
    Bhikkhu dia mitoetra ao amin’ny Kāya ao Kāya.
    (5)
    Ankoatr’izay,
    i Bhikkhus, a Bhikkhu, toy ny hoe mahita faty izy, dia manary amin’ny
    tany marim-pototra, ny squeleton iray tsy misy nofo na ra, dia heveriny
    ho Kāyon io: “Ity ihany koa ity Ny natiora, dia ho lasa toy izao ary tsy
    afaka amin’ny toe-javatra toy izany. “
    Toy izany no hinoany ny fandinihana an’i Kāya ao anaty ao anatiny, na izy
    Mipetraka
    mijery an’i Kāya ao Kāya any Kāya, na mitoetra ao amin’ny fandinihana
    an’i Kāya ao anaty ao anatiny sy ivelany izy; Mipetraka mijery ny
    samudaya amin’ny toe-javatra ao Kāya ao Kāya izy, na mitoetra ny
    fitandremana ny fisisian’i Wikyomena ao Kāya, na mitoetra ao amin’ny
    fitandremana ny samudaya izy ary mandalo zava-mitranga ao Kāya ao Kāya;
    na raha tsy izany, [nahatsapa:] “Ity dia Kāya!” Sati dia misy ao aminy,
    izay hatraiza mere ÃąÄáđ‡a ary mere Paáđ­issiati, mipetraka ao anaty
    fisonganana izy ary tsy mifikitra amin’ny zavatra rehetra eto amin’izao
    tontolo izao. Araka izany, Bhikkhus, a Bhikkhu dia mitoetra ao amin’ny
    Kāya ao Kāya.
    (6)
    ПÐūÐ―Ð°Ņ‚Ð°ÐžŅƒ,
    Bhikkhus, Bhikkhu, Ðļҁ҂Ðū КаКÐū ŅˆŅ‚Ðū ÐģÐŧÐĩÐīÐ°ŅˆÐĩ ÐžŅ€Ņ‚ÐēÐū Ņ‚ÐĩÐŧÐū, Ðū҂҄ҀÐŧÐļ ÐēÐū ÐšÐ°Ð―ÐĩÐŧÐļ,
    ÐļŅÐšÐŧŅƒŅ‡ÐĩÐ―Ðļ КÐūŅÐšÐļ Ņ€Ð°ŅŅ„Ņ€ÐŧÐ°Ð―Ðļ ÐūÐēÐīÐĩ Ðļ Ņ‚Ð°ÐžŅƒ, Ņ‚ŅƒÐšÐ° Ņ€Ð°ÐšÐ° КÐūŅÐšÐ°, ÐļОа Ð―ÐūÐģа КÐūŅÐšÐ°,
    Ņ‚ŅƒÐšÐ° ÐģÐŧ҃ÐķÐīÐūŅ‚ КÐūŅÐšÐ°, ÐļОа КÐūŅÐšÐ° Ð―Ð° ÐģÐŧ҃ÐķÐīÐūŅ‚ , Ņ‚ŅƒÐšÐ° ÐąÐĩÐīŅ€Ð° КÐūŅÐšÐ°, ÐļОа КÐūŅÐšÐ°
    КÐūÐŧК, Ņ‚ŅƒÐšÐ° Ņ€ÐĩÐąŅ€Ðū, Ņ‚Ð°ÐžŅƒ КÐūŅÐšÐ°, Ņ‚ŅƒÐšÐ° Ņ€ÐąÐĩŅ‚ КÐūŅÐšÐ°, Ņ‚Ð°ÐžŅƒ ÐēŅ€Ð°Ņ‚ÐūŅ‚ КÐūŅÐšÐ°, Ņ‚ŅƒÐšÐ°
    ÐēÐļÐŧÐļŅ†Ð° КÐūŅÐšÐ°, ÐļОа Ð·Ð°ÐąÐ―Ð° КÐūŅÐšÐ°, ÐļÐŧÐļ Ņ‚Ð°ÐžŅƒ ҇ÐĩŅ€ÐĩÐŋÐūŅ‚, Ņ‚ÐūҘ ŅÐžÐĩŅ‚Ð° ÐīÐĩКа ÐūÐēаа
    ÐžÐ―ÐūÐģ҃ kāya : “ОÐēаа ÐšÐ°Ņ˜Ð°, Ðļҁ҂Ðū Ņ‚Ð°ÐšÐ°, Ðĩ ÐūÐī Ņ‚Ð°ÐšÐēа ÐŋŅ€ÐļŅ€ÐūÐīа, Ņ‚Ðūа ҜÐĩ ŅŅ‚Ð°Ð―Ðĩ
    ÐēаКа, Ðļ Ð―Ðĩ Ðĩ ÐūҁÐŧÐūÐąÐūÐīÐĩÐ―Ð° ÐūÐī Ņ‚Ð°ÐšÐēа ҁÐūҁ҂ÐūŅ˜ÐąÐ°”.
    ÐĒаКа
    Ņ‚ÐūҘ ÐķÐļÐēÐĩÐĩ Ð―Ð°ÐąŅ™ŅƒÐī҃ÐēÐ°ŅšÐĩ Ð―Ð° ÐšÐ°Ņ˜Ð° ÐēÐū ÐšÐ°Ņ˜Ð° ÐēÐ―Ð°Ņ‚Ņ€ÐĩŅˆÐ―Ðū, ÐļÐŧÐļ ÐķÐļÐēÐĩÐĩ Ð―Ð°ÐąŅ™ŅƒÐī҃ÐēÐ°ŅšÐĩ
    Ð―Ð° ÐšÐ°Ņ˜Ð° ÐēÐū ÐšÐ°Ņ˜Ð° ÐūÐīÐ―Ð°ÐīÐēÐūŅ€, ÐļÐŧÐļ ÐķÐļÐēÐĩÐĩ Ð―Ð°ÐąŅ™ŅƒÐī҃ÐēÐ°ŅšÐĩ Ð―Ð° ÐšÐ°Ņ˜Ð° ÐēÐū ÐšÐ°Ņ˜Ð°
    ÐēÐ―Ð°Ņ‚Ņ€ÐĩŅˆÐ―Ðū Ðļ Ð―Ð°ÐīÐēÐūŅ€ÐĩŅˆÐ―Ðū; ÐĒÐūҘ ÐķÐļÐēÐĩÐĩ Ð―Ð°ÐąŅ™ŅƒÐī҃ÐēÐ°ŅšÐĩ Ð―Ð° Samudaya Ð―Ð° Ņ„ÐĩÐ―ÐūОÐĩÐ―ÐļŅ‚Ðĩ
    ÐēÐū ÐšÐ°Ņ˜Ð°, ÐļÐŧÐļ Ņ‚ÐūҘ ÐķÐļÐēÐĩÐĩ Ð―Ð°ÐąŅ™ŅƒÐī҃ÐēÐ°ŅšÐĩ Ð―Ð° ÐļзОÐļÐēÐ°ŅšÐĩ Ð―Ð° Ņ„ÐĩÐ―ÐūОÐĩÐ―Ðļ ÐēÐū ÐšÐ°Ņ˜Ð°, ÐļÐŧÐļ
    Ņ‚ÐūҘ ÐķÐļÐēÐĩÐĩ Ð―Ð°ÐąŅ™ŅƒÐī҃ÐēÐ°ŅšÐĩ Ð―Ð° samudaya Ðļ ÐŋÐūОÐļÐ―ŅƒÐēÐ°ŅšÐĩ Ð―Ð° Ņ„ÐĩÐ―ÐūОÐĩÐ―Ðļ ÐēÐū ÐšÐ°Ņ˜Ð°; ИÐŧÐļ,
    ÐŋаК, [ŅŅ„Ð°ŅœÐ°Ņ˜ŅœÐļ:] “ОÐēа Ðĩ ÐšÐ°Ņ˜Ð°!” ÐĄÐ°Ņ‚Ðļ Ðĩ ÐŋŅ€ÐļŅŅƒŅ‚ÐĩÐ― ÐēÐū Ð―ÐĩÐģÐū, ŅÐ°ÐžÐū ÐīÐū
    ҁ҂ÐĩÐŋÐĩÐ―ÐūŅ‚ Ð―Ð° ŅÐ°ÐžÐū ÃąÄáđ‡a Ðļ ŅÐ°ÐžÐū paáđ­issati, Ņ‚ÐūҘ ÐķÐļÐēÐĩÐĩ ÐūÐīÐēÐūÐĩÐ― Ðļ Ð―Ðĩ ҁÐĩ ÐīŅ€ÐķÐļ ÐīÐū
    Ð―ÐļŅˆŅ‚Ðū ÐēÐū ҁÐēÐĩŅ‚ÐūŅ‚. ÐĒаКа, Bhikkhus, Bhikkhu ÐķÐļÐēÐĩÐ°Ņ‚ Ð―Ð°ÐąŅ™ŅƒÐī҃ÐēÐ°Ņ˜ŅœÐļ Ņ˜Ð° ÐšÐ°Ņ˜Ð° ÐēÐū
    ÐšÐ°Ņ˜Ð°.
    (7)
    ПÐūÐ―Ð°Ņ‚Ð°ÐžŅƒ, Bhikhhus, Bhikkhu, Ðļҁ҂Ðū КаКÐū ŅˆŅ‚Ðū ÐąÐĩ҈Ðĩ
    ГÐŧÐĩÐīÐ°Ņ˜ŅœÐļ
    ÐžŅ€Ņ‚ÐēÐū Ņ‚ÐĩÐŧÐū, Ðū҂҄ҀÐŧÐļ ÐēÐū Ņ‡Ð°ÐŧŅÐšÐ° зÐĩÐžŅ˜Ð°, КÐūŅÐšÐļŅ‚Ðĩ ÐąÐĩÐŧÐĩÐķÐ°Ņ‚ КаКÐū ŅˆÐšÐūÐŧКÐļ, Ņ‚ÐūҘ ÐģÐū
    ŅÐžÐĩŅ‚Ð° за ÐžÐ―ÐūÐģ҃ ÐšÐ°Ņ˜Ð°: “ОÐēаа ÐšÐ°Ņ˜Ð°, Ðļҁ҂Ðū Ņ‚Ð°ÐšÐ°, Ðĩ ÐūÐī Ņ‚Ð°ÐšÐēа ÐŋŅ€ÐļŅ€ÐūÐīа, Ņ‚Ðūа ҜÐĩ
    ŅŅ‚Ð°Ð―Ðĩ ÐēаКа, Ðļ Ð―Ðĩ Ðĩ ÐūҁÐŧÐūÐąÐūÐīÐĩÐ―Ð° ÐūÐī Ņ‚Ð°ÐšÐēа ҁÐūҁ҂ÐūŅ˜ÐąÐ° “.
    (😎.
    ПÐūÐ―Ð°Ņ‚Ð°ÐžŅƒ, Bhikhhus, Bhikkhu, Ðļҁ҂Ðū КаКÐū ŅˆŅ‚Ðū ÐąÐĩ҈Ðĩ
    ГÐŧÐĩÐīÐ°Ņ˜ŅœÐļ
    ÐžŅ€Ņ‚ÐēÐū Ņ‚ÐĩÐŧÐū, Ðū҂҄ҀÐŧÐļ ÐēÐū ÐšÐ°Ð―ÐĩÐŧÐļ, Ð―Ð°Ņ‚Ņ€ŅƒÐŋа КÐūŅÐšÐļ Ð―Ð° ÐĩÐīÐ―Ð° ÐģÐūÐīÐļÐ―Ð°, Ņ‚ÐūҘ ÐģÐū
    ŅÐžÐĩŅ‚Ð° за ÐžÐ―ÐūÐģ҃ ÐšÐ°Ņ˜Ð°: “ОÐēаа ÐšÐ°Ņ˜Ð°, Ðļҁ҂Ðū Ņ‚Ð°ÐšÐ°, Ðĩ ÐūÐī Ņ‚Ð°ÐšÐēа ÐŋŅ€ÐļŅ€ÐūÐīа, Ņ‚Ðūа ҜÐĩ
    ŅŅ‚Ð°Ð―Ðĩ ÐēаКа, Ðļ Ð―Ðĩ Ðĩ ÐąÐĩҁÐŋÐŧÐ°Ņ‚Ð―Ðū ÐūÐī Ņ‚Ð°ÐšÐēÐļ ҁÐūҁ҂ÐūŅ˜ÐąÐ° “.
    ÐĒаКа
    Ņ‚ÐūҘ ÐķÐļÐēÐĩÐĩ Ð―Ð°ÐąŅ™ŅƒÐī҃ÐēÐ°ŅšÐĩ Ð―Ð° ÐšÐ°Ņ˜Ð° ÐēÐū ÐšÐ°Ņ˜Ð° ÐēÐ―Ð°Ņ‚Ņ€ÐĩŅˆÐ―Ðū, ÐļÐŧÐļ ÐķÐļÐēÐĩÐĩ Ð―Ð°ÐąŅ™ŅƒÐī҃ÐēÐ°ŅšÐĩ
    Ð―Ð° ÐšÐ°Ņ˜Ð° ÐēÐū ÐšÐ°Ņ˜Ð° ÐūÐīÐ―Ð°ÐīÐēÐūŅ€, ÐļÐŧÐļ ÐķÐļÐēÐĩÐĩ Ð―Ð°ÐąŅ™ŅƒÐī҃ÐēÐ°ŅšÐĩ Ð―Ð° ÐšÐ°Ņ˜Ð° ÐēÐū ÐšÐ°Ņ˜Ð°
    ÐēÐ―Ð°Ņ‚Ņ€ÐĩŅˆÐ―Ðū Ðļ Ð―Ð°ÐīÐēÐūŅ€ÐĩŅˆÐ―Ðū; ÐĒÐūҘ ÐķÐļÐēÐĩÐĩ Ð―Ð°ÐąŅ™ŅƒÐī҃ÐēÐ°ŅšÐĩ Ð―Ð° Samudaya Ð―Ð° Ņ„ÐĩÐ―ÐūОÐĩÐ―ÐļŅ‚Ðĩ
    ÐēÐū ÐšÐ°Ņ˜Ð°, ÐļÐŧÐļ Ņ‚ÐūҘ ÐķÐļÐēÐĩÐĩ Ð―Ð°ÐąŅ™ŅƒÐī҃ÐēÐ°ŅšÐĩ Ð―Ð° ÐļзОÐļÐēÐ°ŅšÐĩ Ð―Ð° Ņ„ÐĩÐ―ÐūОÐĩÐ―Ðļ ÐēÐū ÐšÐ°Ņ˜Ð°, ÐļÐŧÐļ
    Ņ‚ÐūҘ ÐķÐļÐēÐĩÐĩ Ð―Ð°ÐąŅ™ŅƒÐī҃ÐēÐ°ŅšÐĩ Ð―Ð° samudaya Ðļ ÐŋÐūОÐļÐ―ŅƒÐēÐ°ŅšÐĩ Ð―Ð° Ņ„ÐĩÐ―ÐūОÐĩÐ―Ðļ ÐēÐū ÐšÐ°Ņ˜Ð°; ИÐŧÐļ,
    ÐŋаК, [ŅŅ„Ð°ŅœÐ°Ņ˜ŅœÐļ:] “ОÐēа Ðĩ ÐšÐ°Ņ˜Ð°!” ÐĄÐ°Ņ‚Ðļ Ðĩ ÐŋŅ€ÐļŅŅƒŅ‚ÐĩÐ― ÐēÐū Ð―ÐĩÐģÐū, ŅÐ°ÐžÐū ÐīÐū
    ҁ҂ÐĩÐŋÐĩÐ―ÐūŅ‚ Ð―Ð° ŅÐ°ÐžÐū ÃąÄáđ‡a Ðļ ŅÐ°ÐžÐū paáđ­issati, Ņ‚ÐūҘ ÐķÐļÐēÐĩÐĩ ÐūÐīÐēÐūÐĩÐ― Ðļ Ð―Ðĩ ҁÐĩ ÐīŅ€ÐķÐļ ÐīÐū
    Ð―ÐļŅˆŅ‚Ðū ÐēÐū ҁÐēÐĩŅ‚ÐūŅ‚. ÐĒаКа, Bhikkhus, Bhikkhu ÐķÐļÐēÐĩÐ°Ņ‚ Ð―Ð°ÐąŅ™ŅƒÐī҃ÐēÐ°Ņ˜ŅœÐļ Ņ˜Ð° ÐšÐ°Ņ˜Ð° ÐēÐū
    ÐšÐ°Ņ˜Ð°.
    (9)
    ПÐūÐ―Ð°Ņ‚Ð°ÐžŅƒ, Bhikhhus, Bhikkhu, Ðļҁ҂Ðū КаКÐū ŅˆŅ‚Ðū ÐąÐĩ҈Ðĩ
    ГÐŧÐĩÐīÐ°Ņ˜ŅœÐļ
    ÐžŅ€Ņ‚ÐēÐū Ņ‚ÐĩÐŧÐū, Ðū҂҄ҀÐŧÐļ ÐēÐū КаÐŧÐšŅƒÐŧÐ°Ņ€Ð―Ð° зÐĩÐžŅ˜Ð°, ŅÐšÐ°ÐŋÐ°Ð―Ðļ КÐūŅÐšÐļ ҁÐĩ ҁÐēÐĩÐīÐĩÐ―Ðļ Ð―Ð°
    ÐŋŅ€Ð°Ðē, Ņ‚ÐūҘ ŅÐžÐĩŅ‚Ð° ÐīÐĩКа ÐūÐēаа ÐžÐ―ÐūÐģ҃ kāya: “ОÐēаа ÐšÐ°Ņ˜Ð°, Ðļҁ҂Ðū Ņ‚Ð°ÐšÐ°, Ðĩ ÐūÐī Ņ‚Ð°ÐšÐēа
    ÐŋŅ€ÐļŅ€ÐūÐīа, Ņ‚Ðūа ҜÐĩ ŅŅ‚Ð°Ð―Ðĩ ÐēаКа, Ðļ Ð―Ðĩ Ðĩ ÐūҁÐŧÐūÐąÐūÐīÐĩÐ―Ð° ÐūÐī Ņ‚Ð°ÐšÐēа ҁÐūҁ҂ÐūŅ˜ÐąÐ° . “
    ÐĒаКа
    Ņ‚ÐūҘ ÐķÐļÐēÐĩÐĩ Ð―Ð°ÐąŅ™ŅƒÐī҃ÐēÐ°ŅšÐĩ Ð―Ð° ÐšÐ°Ņ˜Ð° ÐēÐū ÐšÐ°Ņ˜Ð° ÐēÐ―Ð°Ņ‚Ņ€ÐĩŅˆÐ―Ðū, ÐļÐŧÐļ ÐķÐļÐēÐĩÐĩ Ð―Ð°ÐąŅ™ŅƒÐī҃ÐēÐ°ŅšÐĩ
    Ð―Ð° ÐšÐ°Ņ˜Ð° ÐēÐū ÐšÐ°Ņ˜Ð° ÐūÐīÐ―Ð°ÐīÐēÐūŅ€, ÐļÐŧÐļ ÐķÐļÐēÐĩÐĩ Ð―Ð°ÐąŅ™ŅƒÐī҃ÐēÐ°ŅšÐĩ Ð―Ð° ÐšÐ°Ņ˜Ð° ÐēÐū ÐšÐ°Ņ˜Ð°
    ÐēÐ―Ð°Ņ‚Ņ€ÐĩŅˆÐ―Ðū Ðļ Ð―Ð°ÐīÐēÐūŅ€ÐĩŅˆÐ―Ðū; ÐĒÐūҘ ÐķÐļÐēÐĩÐĩ Ð―Ð°ÐąŅ™ŅƒÐī҃ÐēÐ°ŅšÐĩ Ð―Ð° Samudaya Ð―Ð° Ņ„ÐĩÐ―ÐūОÐĩÐ―ÐļŅ‚Ðĩ
    ÐēÐū ÐšÐ°Ņ˜Ð°, ÐļÐŧÐļ Ņ‚ÐūҘ ÐķÐļÐēÐĩÐĩ Ð―Ð°ÐąŅ™ŅƒÐī҃ÐēÐ°ŅšÐĩ Ð―Ð° ÐļзОÐļÐēÐ°ŅšÐĩ Ð―Ð° Ņ„ÐĩÐ―ÐūОÐĩÐ―Ðļ ÐēÐū ÐšÐ°Ņ˜Ð°, ÐļÐŧÐļ
    Ņ‚ÐūҘ ÐķÐļÐēÐĩÐĩ Ð―Ð°ÐąŅ™ŅƒÐī҃ÐēÐ°ŅšÐĩ Ð―Ð° samudaya Ðļ ÐŋÐūОÐļÐ―ŅƒÐēÐ°ŅšÐĩ Ð―Ð° Ņ„ÐĩÐ―ÐūОÐĩÐ―Ðļ ÐēÐū ÐšÐ°Ņ˜Ð°; ИÐŧÐļ,
    ÐŋаК, [ŅŅ„Ð°ŅœÐ°Ņ˜ŅœÐļ:] “ОÐēа Ðĩ ÐšÐ°Ņ˜Ð°!” ÐĄÐ°Ņ‚Ðļ Ðĩ ÐŋŅ€ÐļŅŅƒŅ‚ÐĩÐ― ÐēÐū Ð―ÐĩÐģÐū, ŅÐ°ÐžÐū ÐīÐū
    ҁ҂ÐĩÐŋÐĩÐ―ÐūŅ‚ Ð―Ð° ŅÐ°ÐžÐū ÃąÄáđ‡a Ðļ ŅÐ°ÐžÐū paáđ­issati, Ņ‚ÐūҘ ÐķÐļÐēÐĩÐĩ ÐūÐīÐēÐūÐĩÐ― Ðļ Ð―Ðĩ ҁÐĩ ÐīŅ€ÐķÐļ ÐīÐū
    Ð―ÐļŅˆŅ‚Ðū ÐēÐū ҁÐēÐĩŅ‚ÐūŅ‚. ÐĒаКа, Bhikkhus, Bhikkhu ÐķÐļÐēÐĩÐ°Ņ‚ Ð―Ð°ÐąŅ™ŅƒÐī҃ÐēÐ°Ņ˜ŅœÐļ Ņ˜Ð° ÐšÐ°Ņ˜Ð° ÐēÐū
    ÐšÐ°Ņ˜Ð°.
    II. ÐÐ°ÐąŅ™ŅƒÐī҃ÐēÐ°ŅšÐĩ Ð―Ð° ВÐĩÐīÐ°Ð―Ð°
    И, Ðļҁ҂Ðū Ņ‚Ð°ÐšÐ°, Bhikkhus, КаКÐū ÐĩÐīÐĩÐ― Bhikkhu ÐķÐļÐēÐĩÐ°Ņ‚ Ð―Ð°ÐąŅ™ŅƒÐī҃ÐēÐ°ŅšÐĩ Ð―Ð° ВÐĩÐīÐ°Ð―Ð° ÐēÐū ВÐĩÐīÐ°Ð―Ð°?
    ÐĒŅƒÐšÐ°,
    Bhikkhus, Bhikkhu, ÐīÐūÐķÐļÐē҃ÐēÐ°Ņ˜ŅœÐļ Sukha Vadanā, Undersands: “ÐˆÐ°Ņ ÐīÐūÐķÐļÐē҃ÐēаО
    ÐĄŅƒŅ…Ð° ВÐĩÐīÐ°Ð―Ð°”; ДÐūÐķÐļÐē҃ÐēÐ°Ņ˜ŅœÐļ Ð”ŅƒÐšŅ…Ð° ВÐĩÐīÐ°Ð―Ð°, ÐŋÐūÐīÐ―Ð°ŅÐūŅ‡ŅƒÐēÐ°ŅšÐ°:
    “ÐˆÐ°Ņ
    ÐīÐūÐķÐļÐē҃ÐēаО Ð”ŅƒÐšŅ…Ð° ВÐĩÐīÐ°Ð―Ð°”; ДÐūÐķÐļÐē҃ÐēÐ°ŅšÐĩ Ð―Ð° АÐīŅƒÐšŅ…Ð°Ðž-ÐŅŅƒŅ…Ð°Ðĩ ВÐĩÐīÐ°Ð―Ð°,
    ÐŋÐūÐīÐ―Ð°ŅÐūŅ‡ŅƒÐēÐ°ŅšÐ°: “ÐˆÐ°Ņ ÐīÐūÐķÐļÐē҃ÐēаО АÐīŅƒÐšÐ°Ðž-ÐŅŅƒŅ…Ð°Ðĩ ВÐĩÐīÐ°Ð―Ð°”; ДÐūÐķÐļÐē҃ÐēÐ°Ņ˜ŅœÐļ Ņ˜Ð° ÐĄŅƒŅ…Ð°
    ВÐĩÐīа ÐĄÐ°ÐžÐļŅÐ°, ÐŋÐū҂ҁÐĩŅ‚ŅƒÐēÐ°ŅšÐ°: “ÐˆÐ°Ņ ÐīÐūÐķÐļÐē҃ÐēаО ÐĄŅƒŅ…Ð° ВÐĩÐīÐ°Ð―Ð° ÐĄÐ°ÐžÐļŅÐ°”;
    ДÐūÐķÐļÐē҃ÐēÐ°Ņ˜ŅœÐļ Ņ˜Ð° ÐĄŅƒŅ…Ð° ВÐĩÐīÐ°Ð―Ð° НÐļŅ€Ð°ÐžÐļŅÐ°, ÐŋÐūÐīŅ€Ð°Ņ‡Ņ˜Ð°:
    “ÐˆÐ°Ņ
    ÐīÐūÐķÐļÐē҃ÐēаО ÐĄŅƒŅ…Ð° ВÐĩÐīÐ°Ð―Ð° НÐļОÐļŅÐ°”; ДÐūÐķÐļÐē҃ÐēÐ°Ņ˜ŅœÐļ Ņ˜Ð° Ð”ŅƒÐšŅ…Ð° ВÐĩÐīа ÐĄÐ°ÐžÐļŅÐ°,
    ÐŋÐū҂ҁÐĩŅ‚ŅƒÐēÐ°ŅšÐ°: “ДÐūÐķÐļÐē҃ÐēаО Ð”ŅƒÐšŅ…Ð° ВÐĩÐīÐ°Ð―Ð° ÐĄÐ°ÐžÐļŅÐ°”; ДÐūÐķÐļÐē҃ÐēÐ°Ņ˜ŅœÐļ Ņ˜Ð° Ð”ŅƒÐšŅ…Ð°
    ВÐĩÐīÐ°Ð―Ð° НÐļОÐļŅ˜Ð°, ÐŋÐū҂ҁÐĩŅ‚ŅƒÐēÐ°ŅšÐ°: “ÐˆÐ°Ņ ÐīÐūÐķÐļÐē҃ÐēаО Ð”ŅƒÐšŅ…Ð° ВÐĩÐīÐ°Ð―Ð° НÐļОÐļŅ˜Ð°”;
    ДÐūÐķÐļÐē҃ÐēÐ°Ņ˜ŅœÐļ Ņ˜Ð° АÐīŅƒÐšÐ°Ðž-ÐŅŅƒŅ…Ð°Ðž ВаÐīаÐīа ÐĄÐ°ÐžÐļŅÐ°, ÐŋÐūÐīŅ€Ð°Ņ‡Ņ˜Ð°: “ДÐūÐķÐļÐē҃ÐēаО
    АÐīŅƒÐšÐ°Ðž-ÐŅŅƒŅ…Ð° ВÐĩÐīÐ°Ð―Ð° ÐĄÐ°ÐžÐļŅÐ°”; ДÐūÐķÐļÐē҃ÐēÐ°Ņ˜ŅœÐļ ÐģÐū АÐīŅƒÐšÐ°Ðž-ÐŅŅƒŅ…Ð°Ðž ВаÐīÐ°Ð―Ð°
    НÐļŅ€Ð°ÐžÐļŅÐ°, ÐŋÐūÐīŅ€Ð°Ņ‡Ņ˜Ð°: “ДÐūÐķÐļÐē҃ÐēаО АÐīŅƒÐšÐ°Ðž-ÐŅŅƒŅ…Ð° ВÐĩÐīÐ°Ð―Ð° НÐļŅ€Ð°ÐžÐļŅÐ°”.
    ÐĒаКа Ņ‚ÐūҘ ÐķÐļÐēÐĩÐĩ Ð―Ð°ÐąŅ™ŅƒÐī҃ÐēÐ°ŅšÐĩ Ð―Ð° ВÐĩÐīÐ°Ð―Ð° ÐēÐū ВÐĩÐīÐ°Ð―Ð° ÐēÐ―Ð°Ņ‚Ņ€ÐĩŅˆÐ―Ðū,
    ИÐŧÐļ ÐķÐļÐēÐĩÐĩ Ð―Ð°ÐąŅ™ŅƒÐī҃ÐēÐ°ŅšÐĩ Ð―Ð° ВÐĩÐīÐ°Ð―Ð° ÐēÐū ВÐĩÐīÐ°Ð―Ð°ÐīÐēÐūŅ€, ÐļÐŧÐļ ÐķÐļÐēÐĩÐĩ
    Ð―Ð°ÐąŅ™ŅƒÐī҃ÐēÐ°ŅšÐĩ Ð―Ð° ВÐĩÐīÐ°Ð―Ð° ÐēÐū ВÐĩÐīÐ°Ð―Ð° ÐēÐ―Ð°Ņ‚Ņ€ÐĩŅˆÐ―Ðū Ðļ Ð―Ð°ÐīÐēÐūŅ€ÐĩŅˆÐ―Ðū; ÐĒÐūҘ ÐķÐļÐēÐĩÐĩ
    ÐÐ°ÐąŅ™ŅƒÐī҃ÐēÐ°Ņ˜ŅœÐļ
    Ņ˜Ð° ÐĄÐ°ÐžŅƒÐīÐ°Ņ˜Ð° Ð―Ð° Ņ„ÐĩÐ―ÐūОÐĩÐ―ÐļŅ‚Ðĩ ÐēÐū ВÐĩÐīÐ°Ð―Ð°, ÐļÐŧÐļ Ņ‚ÐūҘ ÐķÐļÐēÐĩÐĩ Ð―Ð°ÐąŅ™ŅƒÐī҃ÐēÐ°ŅšÐĩ Ð―Ð°
    ÐļзОÐļÐēÐ°ŅšÐĩŅ‚Ðū Ð―Ð° Ņ„ÐĩÐ―ÐūОÐĩÐ―ÐūŅ‚ ÐēÐū ВÐĩÐīÐ°Ð―Ð°, ÐļÐŧÐļ Ņ‚ÐūҘ ÐķÐļÐēÐĩÐĩ Ð―Ð°ÐąŅ™ŅƒÐī҃ÐēÐ°ŅšÐĩ Ð―Ð° Samudaya
    Ðļ ÐŋÐūОÐļÐ―ŅƒÐēÐ°Ņ˜ŅœÐļ ÐūÐī Ņ„ÐĩÐ―ÐūОÐĩÐ―ÐļŅ‚Ðĩ ÐēÐū ВÐĩÐīÐ°Ð―Ð°; ИÐŧÐļ, ÐŋаК, [ŅŅ„Ð°ŅœÐ°Ņ˜ŅœÐļ:] “ОÐēа Ðĩ
    ВÐĩÐīÐ°Ð―Ð°!” ÐĄÐ°Ņ‚Ðļ Ðĩ ÐŋŅ€ÐļŅŅƒŅ‚ÐĩÐ― ÐēÐū Ð―ÐĩÐģÐū, ŅÐ°ÐžÐū ÐīÐū ҁ҂ÐĩÐŋÐĩÐ―ÐūŅ‚ Ð―Ð° ŅÐ°ÐžÐū ÃąÄáđ‡a Ðļ ŅÐ°ÐžÐū
    paáđ­issati, Ņ‚ÐūҘ ÐķÐļÐēÐĩÐĩ ÐūÐīÐēÐūÐĩÐ― Ðļ Ð―Ðĩ ҁÐĩ ÐīŅ€ÐķÐļ ÐīÐū Ð―ÐļŅˆŅ‚Ðū ÐēÐū ҁÐēÐĩŅ‚ÐūŅ‚. ÐĒаКа,
    Bhikkhus, Bhikkhu ÐķÐļÐēÐĩÐ°Ņ‚ Ð―Ð°ÐąŅ™ŅƒÐī҃ÐēÐ°ŅšÐĩ Ð―Ð° ВÐĩÐīÐ°Ð―Ð° ÐēÐū ВÐĩÐīÐ°Ð―Ð°.
    III. Fandinihana ny citta
    Ary ankoatra izany, i Bhikkhus, ahoana no fomba hitoeran’ny Bhikkhu Citta ao Citta?
    Eto, bhikkhus, bhikkhu dia mahatakatra citta miaraka amin’ny rāga ho
    “citta miaraka amin’ny rāga”, na azony tsy misy rāga ho “citta tsy misy
    rāga”, na fantany ny citta ho dosa ho “citta with citta”, na fantany
    citta tsy misy dosa “Citta tsy misy dosa”, na fantany miaraka amin’i
    Moha ho “citta miaraka amin’i Moha”, na fantany ny Citta tsy i Moha ho
    “Citta tsy misy an’i Citta”, na vangy citta toy ny “mpanangona citta”,
    na azony ny fiparitahana CITTA ho “sela citta”, na azony ny fanitarana
    citta “, na azony an-tsokosoko tsy misy anarana hoe” tsy misy citta “,
    na fantany fa” tsy takatry ny saina ho “lavitra be”, na fantany ny citta
    tsy manam-petra ho “iray citta”, na mahatakatra ny citta mifidy toy ny
    “citta mifidy”, na fantany ny citta tsy misy dikany hoe “tsy voamarina”,
    na azony ny citta namahana “ho” liberka “, na Fantany ny citta tsy azo
    resahina ho “unli Berdated citta “.
    Noho izany dia mitoetra ao amin’ny laoniny anatiny izy, na mitoetra ao
    amin’ny laoniny, na mitoetra ao amin’ireo citta any ivelany izy, na
    mitoetra ao amin’ny ivelany izy, na mitoetra ao amin’ny Citta anatiny sy
    ivelany izy; Mipetraka mijery ny samudaya amin’ny toe-javatra ao
    an-daniny izy, na mitoetra ao an-dàlana, na mitoetra ny fandinihana ny
    zava-mitranga ao an-toerana, na mitoetra ny mijery an’i Samudaya ary
    mandalo zava-mitranga ao amin’ny citta; na raha tsy izany, [nahatsapa:]
    “Ity dia Citta!” Sati dia misy ao aminy, izay hatraiza mere ÃąÄáđ‡a ary
    mere Paáđ­issiati, mipetraka ao anaty fisonganana izy ary tsy mifikitra
    amin’ny zavatra rehetra eto amin’izao tontolo izao. Araka izany,
    Bhikkhus, a Bhikkhu dia mitoetra ao amin’ny citta ao Citta.
    The history of Buddhist in Cambodia.
    Travel CAMBODIA
    95% of Cambodian are Buddhists. It’s entered since the 5th of century.
    #tour, #buddhist, #TravelCAMBODIA,

    The history of Buddhist in Cambodia.

    youtube.com
    The history of Buddhist in Cambodia.
    95% of Cambodian are Buddhists. It’s entered since the 5th of century.#tour, #buddhist, #TravelCAMBODIA,

    敎äļšįĶïžŒæē™æšĒįĶ GIF - Sha Yi Zhi Fu Bao Blessing GIFs


    http://www.columbia.edu/itc/mealac/pritchett/00ambedkar/ambedkar_buddha/
    The Dhamekh Stupa, Sarnath, Varanasi, Uttar Pradesh, India ...

     THE BUDDHA
      AND HIS DHAMMA
                     by Dr. B. R. Ambedkar

    [*EDITOR’S INTRODUCTION*]

    *AUTHOR’S UNPUBLISHED
    PREFACE
    *


    *INTRODUCTION*


    *PROLOGUE*


    BOOK ONE:  SIDDHARTH GAUTAMA — HOW A
    BODHISATTA BECAME
    THE BUDDHA



    *Part I — From Birth
    to Parivraja
    *


    *Part II — Renunciation for Ever*


    *Part III — In Search of New
    Light
    *


    *Part IV — Enlightenment and
    the
    Vision of a New Way
    *


    *Part V — The Buddha and His
    Predecessors
    *


    *Part VI — The Buddha and His
    Contemporaries
    *


    *Part VII — Comparison and
    Contrast
    *

    BOOK TWO: CAMPAIGN OF CONVERSION

    *Part I — Buddha and
    His
    Vishad Yoga
    *


    *Part II — The Conversion of
    the
    Parivrajakas
    *


    *Part III — Conversion of the
    High
    and the Holy
    *


    *Part IV — Call from Home*


    *Part V — Campaign for
    Conversion
    Resumed
    *


    *Part VI — Conversion of the
    Low
    and the Lowly
    *


    *Part VII — Conversion of Women*


    *Part VIII — Conversion of the
    Fallen
    and the Criminals
    *

    BOOK THREE: WHAT THE BUDDHA TAUGHT

    *Part I — His Place
    in His
    Dhamma
    *


    *Part II — Different Views of
    the
    Buddha’s Dhamma
    *


    *Part III — What is Dhamma*


    *Part IV — What is Not Dhamma*


    *Part V — What is Saddhamma*


    BOOK FOUR: RELIGION AND DHAMMA

    *Part I — Religion
    and Dhamma
    *


    *Part II — How Similarities in
    Terminology
    Conceal Fundamental Difference
    *


    *Part III — The Buddhist Way
    of
    Life
    *


    *Part IV — His Sermons*


    BOOK FIVE: THE SANGH

    *Part I — The Sangh*


    *Part II — The Bhikkhu: the
    Buddha’s
    Conception of Him
    *


    *Part III — The Duties of the
    Bhikkhu
    *


    *Part IV — The Bhikkhu and the
    Laity
    *


    *Part V — Vinaya for the Laity*


    BOOK SIX: HE AND HIS CONTEMPORARIES

    *Part I — His
    Benefactors
    *


    *Part II — His Enemies*


    *Part III — Critics of His
    Doctrines
    *


    *Part IV — Friends and Admirers*

    BOOK SEVEN: THE WANDERER’S LAST JOURNEY

    *Book Seven, Part I
    — The
    Meeting of those Near and Dear
    *


    *Book Seven, Part II — Leaving
    Vaishali
    *


    *Book Seven, Part III — His End*

    BOOK EIGHT: THE MAN WHO WAS SIDDHARTHA GAUTAMA

    *Book Eight, Part I
    — His
    Personality
    *


    *Book Eight, Part II — His
    Humanity
    *


    *Book Eight, Part III — His
    Likes
    and Dislikes
    *

    *EPILOGUE*


     Public
    https://www.youtube.com/watch?v=BnHIWlxryMo&t=2819s
    #GautamaBuddha #āŪ•āŊŒāŪĪāŪŪāŪŠāŊāŪĪāŊāŪĪāŪ°āŊ #Buddhar
    The Buddha And His Dhamma | āŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪŪāŊ āŪ…āŪĩāŪ°āŊ āŪĪāŪŪāŊāŪŪāŪŪāŊāŪŪāŊ | Chithra Balasubramanian | Gandhi Study Centre
    44,950 views
    Jan 24, 2018
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    ā۟āŪūāŪ•āŊā۟āŪ°āŊ āŪ…āŪŪāŊāŪŠāŊ‡āŪĪāŊāŪ•āŪ°āŊ āŪŽāŪīāŊāŪĪāŪŋāŪŊ “āŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪŪāŊ āŪ…āŪĩāŪ°āŊ āŪĪāŪŪāŊāŪŪāŪŪāŊāŪŪāŊ” āŪŽāŪĐāŊāŪ•āŪŋāŪą āŪĻāŊ‚āŪēāŊ  āŪĪāŪŋāŪąāŪĐāŪūāŪŊāŊāŪĩāŊ  āŪ‰āŪ°āŊˆ
    āŪŠāŊ‡āۚāŊāۚāŪūāŪģāŪ°āŊ āŪŠāŪąāŊāŪąāŪŋ:
    āŪĪāŪŋāŪ°āŊāŪŪāŪĪāŪŋ
    āŪŪ.āŪŠ.āۚāŪŋāŪĪāŊāŪ°āŪū āŪŠāŪūāŪēāۚāŊāŪŠāŊāŪŠāŪŋāŪ°āŪŪāŪĢāŪŋāŪŊāŪĐāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ M.O.P. āŪĩāŊˆāŪ·āŊāŪĢāŪĩāŪū āŪ•āŪēāŊāŪēāŊ‚āŪ°āŪŋāŪŊāŪŋāŪēāŊ āŪĪāŪŪāŪŋāŪīāŊāŪŠāŊ
    āŪŠāŊ‡āŪ°āŪūāۚāŪŋāŪ°āŪŋāŪŊāŊˆāŪŊāŪūāŪ•āŪĩāŊāŪŪāŊ, āŪŪāŪūāŪĢāŪĩāŪ°āŊ āŪŠāŪĢāŊāŪŠāŪēāŊˆ āŪĩāŪūāŪĐāŊŠāŪēāŪŋāŪŊāŪŋāŪĐāŊ āŪĪāŪŋā۟āŊā۟ āŪ‡āŪŊāŪ•āŊāŪ•āŊāŪĻāŪ°āŪūāŪ•āŪĩāŊāŪŪāŊ
    āŪŠāŪĢāŪŋāŪŊāŪūāŪąāŊāŪąāŪŋāŪŊāŪĩāŪ°āŊ. āŪĩāŪūāŪĐāŊŠāŪēāŪŋ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪĪāŊ‚āŪ°āŊāŪĪāŪ°āŊāŪ·āŪĐāŊ āŪŠāŊ‹āŪĐāŊāŪą āۊā۟āŪ•āŪ™āŊāŪ•āŪģāŪŋāŪēāŊ āۚāŊ†āŪŊāŊāŪĪāŪŋ
    āŪĩāŪūāۚāŪŋāŪŠāŊāŪŠāŪūāŪģāŪ°āŪūāŪ•āŪĩāŊāŪŪāŊ āŪŠāŪĢāŪŋāŪŊāŪūāŪąāŊāŪąāŪŋāŪŊ āŪ…āŪĐāŊāŪŠāŪĩāŪŪāŊ āŪ‰āŪģāŊāŪģāŪĩāŪ°āŊ. āŪĪāŪąāŊāŪŠāŊ‹āŪĪāŊ āŪ…āŪĩāŊāŪĩāŊ‚ā۟āŪ•āŪ™āŊāŪ•āŪģāŪŋāŪēāŊ
    āŪŠāŪ•āŊāŪĪāŪŋāŪĻāŊ‡āŪ° āŪŠāŪĢāŪŋāŪŊāŪūāŪģāŪ°āŪūāŪ• āŪŠāŪĢāŪŋāŪŊāŪūāŪąāŊāŪąāŪŋ āŪĩāŪ°āŊāŪ•āŪŋāŪąāŪūāŪ°āŊ. āŪ…āŪĪāŪŋāŪēāŊāŪŪāŊ, āŪ•āŊāŪąāŪŋāŪŠāŊāŪŠāŪūāŪ•
    āŪ•āŪūāŪĻāŊāŪĪāŪŋāŪŊā۟āŪŋāŪ•āŪģāŪŋāŪĐāŊ 150-āŪĩāŪĪāŊ āŪ†āŪĢāŊā۟āŊˆ āŪ’ā۟āŊā۟āŪŋ āŪŠāŊŠāŪĪāŪŋāŪ•āŊˆāŪĪāŊ āŪĪāŊŠāŪēāŊˆāŪ•āŊāŪ•āŪūā۟āŊāۚāŪŋāŪŊāŪŋāŪēāŊ āŪĪāŪŋāŪĐāŪĻāŊāŪĪāŊ‹āŪąāŊāŪŪāŊ
    āŪ’āŪģāŪŋāŪŠāŪ°āŪŠāŊāŪŠāŪūāŪ•āŊāŪŪāŊ “āŪ•āŪūāŪĻāŊāŪĪāŪŋ 150” āŪŽāŪĐāŊāŪą āŪ•āŪūāŪĻāŊāŪĪāŪŋ āŪ•āŊāŪąāŪŋāŪĪāŊāŪĪ āۚāŪŋāŪąāŪŠāŊāŪŠāŊ āŪĻāŪŋāŪ•āŪīāŊāۚāŊāۚāŪŋāŪŊāŪŋāŪĐāŊ
    āŪ†āŪ•āŊāŪ•āŪĪāŊāŪĪāŪŋāŪēāŊ āŪŪāŊāŪ•āŊāŪ•āŪŋāŪŊ āŪŠāŪ™āŊāŪ•āŪūāŪąāŊāŪąāŪŋ āŪĩāŪ°āŊāŪ•āŪŋāŪąāŪūāŪ°āŊ. āŪ•āŪūāŪĻāŊāŪĪāŪŋāŪŊāŪŪāŊ, āŪĩāŪ°āŪēāŪūāŪąāŊ, āŪĪāŪĪāŊāŪĪāŊāŪĩāŪŪāŊ
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ‡āŪēāŪ•āŊāŪ•āŪŋāŪŊāŪŪāŊ āŪ†āŪ•āŪŋāŪŊāŪĩāŪąāŊāŪąāŪŋāŪĐāŊ āŪŪāŊ€āŪĪāŊ āŪ†āŪīāŊāŪĻāŊāŪĪ āŪ†āŪ°āŊāŪĩāŪŪāŊāŪŪāŊ, āŪĩāŪūāۚāŪŋāŪŠāŊāŪŠāŊāŪŪāŊ āŪ‰ā۟āŊˆāŪŊāŪĩāŪ°āŊ.
    āŪĻāŊ‚āŪēāŊ āŪŠāŪąāŊāŪąāŪŋ :
    āŪŪāŪ•āŪūāŪĪāŊāŪŪāŪū
    āŪ•āŪūāŪĻāŊāŪĪāŪŋāŪŊāŪŋāŪĐāŊ āŪ‰āŪ°āŊˆāŪ•āŪģāŊ, āŪŽāŪīāŊāŪĪāŊāŪĪāŊāŪ•āŪģāŊ āŪ…āŪĐāŊˆāŪĪāŊāŪĪāŊāŪŪāŊ āŪ†āŪ™āŊāŪ•āŪŋāŪēāŪĪāŊāŪĪāŪŋāŪēāŊ 100 āŪĪāŊŠāŪ•āŊāŪĪāŪŋāŪ•āŪģāŪūāŪ•
    āŪĩāŊ†āŪģāŪŋāŪĩāŪĻāŊāŪĪāŊāŪģāŊāŪģāŪĐ āŪŽāŪĐāŊāŪŠāŪĪāŊ āŪ…āŪĐāŊˆāŪĩāŪ°āŊāŪŪāŊ āŪ…āŪąāŪŋāŪĻāŊāŪĪāŪĪāŊ‡. āŪ…āŪĪāŊ‡ āŪŠāŊ‹āŪĐāŊāŪąāŊ, āŪ…āŪĻāŊāŪĻāŊ‚āŪēāŊāŪ•āŪģāŪŋāŪēāŊ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŊ
    āŪ…āŪĩāŪ°āŪĪāŊ āŪ†āŪ•āŊāŪ•āŪ™āŊāŪ•āŪģāŊ āŪŠāŪē āŪ•āŊāŪąāŪŋāŪŠāŊāŪŠāŪŋā۟āŊā۟ āŪĪāŪēāŊˆāŪŠāŊāŪŠāŊāŪ•āŪģāŪŋāŪĐāŊ āŪ•āŊ€āŪīāŊ 20 āŪŠāŪūāŪ•āŪ™āŊāŪ•āŪģāŪūāŪ•
    āŪĪāŊŠāŪ•āŊāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŊ āŪĪāŪŪāŪŋāŪīāŪŋāŪēāŊāŪŪāŊ āŪĩāŊ†āŪģāŪŋāŪĩāŪĻāŊāŪĪāŊāŪģāŊāŪģāŪĐ āŪŽāŪĐāŊāŪŠāŪĪāŊāŪĩāŊāŪŪāŊ āŪĻāŪūāŪŪāŊ āŪ…āŪąāŪŋāŪĻāŊāŪĪāŪĪāŊ‡.
    āŪ…āŪĩāŪąāŊāŪąāŪŋāŪēāŊ, āŪĪāŊŠāŪ•āŊāŪĪāŪŋ 14 āŪŪāŪąāŊāŪąāŊāŪŪāŊ 16 āŪ†āŪ•āŪŋāŪŊāŪĩāŊˆ āŪŪāŊāŪąāŊˆāŪŊāŊ‡ āŪŠāŪē āŪĪāŪēāŊˆāŪĩāŪ°āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ
    āŪ‰āŪēāŪ•āŊ†āŪ™āŊāŪ•āŊāŪŪāŊ āŪ‡āŪ°āŊāŪĻāŊāŪĪ āŪŠāŪēāŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪ•āŪūāŪĻāŊāŪĪāŪŋāŪŊā۟āŪŋāŪ•āŪģāŊ āŪŽāŪīāŊāŪĪāŪŋāŪŊ āŪ•ā۟āŪŋāŪĪāŪ™āŊāŪ•āŪģāŊ
    āŪĪāŊŠāŪ•āŊāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊā۟āŊ āŪĩāŊ†āŪģāŪŋāŪŊāŪŋā۟āŪŠāŊāŪŠā۟āŊā۟āŊāŪģāŊāŪģāŪĐ. āŪ…āŪĩāŪ°āŊ, āŪĪāŪĐāŊāŪĐāŊā۟āŊˆāŪŊ āŪ…āŪĐāŊāŪąāŪūā۟ āŪĩāŪūāŪīāŊāŪĩāŪŋāŪĐāŊ āŪŪāŪŋāŪ•
    āŪŪāŊāŪ•āŊāŪ•āŪŋāŪŊ āŪŠāŪĢāŪŋāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪŪāŪĪāŊāŪĪāŪŋāŪŊāŪŋāŪēāŊ āŪ’āŪ°āŊ āŪĻāŪūāŪģāŊˆāŪ•āŊāŪ•āŊ āŪāŪąāŪ•āŊāŪ•āŊāŪąāŊˆāŪŊ 80 āŪ•ā۟āŪŋāŪĪāŪ™āŊāŪ•āŪģāŊ āŪĩāŪ°āŊˆ
    āŪŽāŪīāŊāŪĪāŪŋāŪŊāŪĩāŪ°āŊ. āŪ•āŪūāŪēāŪ™āŊāŪ•āŪģāŊˆāŪĪāŊ āŪĪāŪūāŪĢāŊā۟āŪŋ āŪ‰āŪŊāŪŋāŪ°āŊāŪŠāŊāŪŠāŊā۟āŪĐāŊ āŪĩāŪŋāŪģāŪ™āŊāŪ•āŊāŪŪāŊ āŪ…āŪ•āŊāŪ•ā۟āŪŋāŪĪāŪ™āŊāŪ•āŪģāŪŋāŪĐāŊ
    āŪĩāŪūāŪŊāŪŋāŪēāŪūāŪ• āŪ•āŪūāŪĻāŊāŪĪāŪŋ āŪŽāŪĐāŊāŪĐāŊāŪŪāŊ āŪŪāŪūāŪŠāŊ†āŪ°āŊāŪŪāŊ āŪ†āŪģāŊāŪŪāŊˆāŪŊāŊˆ, āŪ…āŪĩāŪ°āŪĪāŊ āŪ‰āŪģāŊāŪģāŪĪāŊāŪĪāŊˆ, āŪ…āŪĩāŪ°āŊ āŪ‰āŪēāŪ•āŪŋāŪĐāŊ āŪŠāŪē
    āŪĪāŪēāŊˆāŪĩāŪ°āŊāŪ•āŪģāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āۚāŪūāŪŪāŪūāŪĐāŪŋāŪŊāŪ°āŊāŪ•āŪģāŪŋā۟āŊˆāŪŊāŊ‡ āŪāŪąāŊāŪŠā۟āŊāŪĪāŊāŪĪāŪŋāŪŊ āŪĪāŪūāŪ•āŊāŪ•āŪĪāŊāŪĪāŊˆāŪŊāŊāŪŪāŊ āŪŪāŪŋāŪ• āŪŽāŪģāŪŋāŪĪāŪūāŪ•
    āŪĻāŪūāŪŪāŊ āŪ•āŪĢāŊā۟ā۟āŊˆāŪŊ āŪŪāŊā۟āŪŋāŪŊāŊāŪŪāŊ.
    āŪ‡ā۟āŪŪāŊ: āŪ•āŪūāŪĻāŊāŪĪāŪŋ āŪ•āŪēāŊāŪĩāŪŋ āŪĻāŪŋāŪēāŊˆāŪŊāŪŪāŊ, āŪĪāŪ•āŊāŪ•āŪ°āŊ āŪŠāŪūāŪŠāŪū āŪĩāŪŋāŪĪāŊāŪŊāŪūāŪēāŪŊāŪū āŪĩāŪģāŪūāŪ•āŪŪāŊ, 58 āŪĩāŊ†āŪ™āŊāŪ•ā۟āŊ āŪĻāŪūāŪ°āŪūāŪŊāŪĢāŪū āۚāŪūāŪēāŊˆ, āŪĪāŪŋ.āŪĻāŪ•āŪ°āŊ, āۚāŊ†āŪĐāŊāŪĐāŊˆ - 600 017.
    #GautamaBuddha #āŪ•āŊŒāŪĪāŪŪāŪŠāŊāŪĪāŊāŪĪāŪ°āŊ #Buddhar #Gandhi150  #MOP #āŪ•āŪūāŪĻāŊāŪĪāŪŋ150
    āŪĻāŪūāŪĐāŊ āŪ‡āŪĩāŊāŪĩāŪūāŪąāŊ āŪ•āŊ‡ā۟āŊā۟āŪŋāŪ°āŊāŪ•āŊāŪ•āŊ‡āŪĐāŊ:
    āŪ’āŪ°āŊ
    āŪ•āŊāŪąāŪŋāŪŠāŊāŪŠāŪŋā۟āŊā۟āŪĪāŪąāŊāŪĩāŪūāŪŊāŪŋāŪēāŊ, āŪ’āŪ°āŊ āŪ•ā۟āŊˆāŪĪāŊāŪĪāŊ†āŪ°āŊāŪĩāŊ āŪĻāŪ•āŪ°āŪŪāŪūāŪĐ Kammāsadhamma
    (āŪ•āŪŪāŊāŪŪāŪūāۚāŪĪāŪŪāŊāŪŪāŪū) āŪĩāŪŋāŪēāŊ, Kurus (āŪŠāŪūāŪ°āŪĪāŊāŪĪāŊāŪĩāŪūāۚāŪ°āŊ) āŪ‡ā۟āŊˆāŪŊāŪŋāŪēāŊ Bhagavā (āŪŠāŪ•āŪĩāŪūāŪĐāŊ) āŪĪāŪ™āŊāŪ•āŪŋ
    āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪūāŪ°āŊ.
    āŪ…āŪĩāŊāŪĩāŪŋā۟āŪŪāŊ, āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪ…āŪĩāŪ°āŊ āŪ‰āŪ°āŊˆ āŪĻāŪŋāŪ•āŪīāŊāŪĪāŊāŪĪāŪŋāŪĐāŪūāŪ°āŊ:
    - āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŪģāŪū
    - āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ Bhaddante (āŪŠāŪĻāŊāŪĪāŊāŪĪāŊ‡) āŪŠāŪĪāŪŋāŪēāŊ āŪ…āŪģāŪŋāŪĪāŊāŪĪāŪūāŪ°āŊ.Bhagavā (āŪŠāŪ•āŪĩāŪū) āۚāŊŠāŪąāŊāŪąāŪūāŪ°āŊ:
    -
    āŪ‡āŪĪāŊ, āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŪģāŪū,āŪ’āŪĐāŊāŪąāŊāŪŪāŪŋāŪēāŊāŪēāŊˆ āŪ‡āŪĐāŪ™āŊāŪ•āŪģāŊˆ āŪĪāŊ‚āŪŊāŊāŪŪāŊˆāŪŠāŊāŪŠā۟āŊāŪĪāŊāŪĪāŊāŪŪāŊ āŪŠāŪūāŪĪāŊˆāŪŊāŪŋāŪēāŊ āŪĻā۟āŪĪāŊāŪĪāŪŋāۚāŊ āۚāŊ†āŪēāŊāŪēāŊāŪŪāŊ, āŪĪāŊāŪŊāŪ°āŪŪāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŊāŪēāŪŪāŊāŪŠāŪēāŊˆ āŪŪāŊāŪąāŪŋāŪŊā۟āŪŋāŪĪāŊāŪĪāŊ,
    dukkha-domanassa(āŪĪāŊāŪ•āŊāŪ•āŪŪāŊ-āŪĪāŊāŪŊāŪ°āŪŪāŊ)āŪŪāŪąāŊˆāŪĩāŊ
    , Nibbāna(āŪŊāŪūāŪĩāŊāŪ™āŊ āŪ•ā۟āŪĻāŊāŪĪ āŪĻāŪŋāŪēāŊˆ āŪ‰āŪĢāŪ°āŊāŪĪāŪēāŊ) āŪŪāŊ†āŪŊāŊāŪŊāŪūāŪ•āŪ•āŊ āŪ•āŪūāŪĢāŊā۟āŪēāŊ,āŪ…āŪĪāŊāŪĪāŪūāŪĐāŊ āŪĻāŪūāŪĐāŊāŪ•āŊ
    āŪŠāŊŠāŪ°āŊāŪģāŊāŪ•āŪģāŊ āŪ•āŊŠāŪĢāŊā۟ satipaáđ­áđ­hānas(āŪĩāŪŋāŪīāŪŋāŪŠāŊāŪŠāŊ āŪĻāŪŋāŪēāŊˆ āŪ‰āŪģāŪĪāŪūāŪĻāŊāŪĪāŪĐāŊāŪŪāŊˆ) āŪŽāŪĐ āŪ•āŊ‚āŪąāŪēāŪūāŪŪāŊ.
    āŪŽāŪĻāŊāŪĪ
    āŪĻāŪūāŪĐāŊāŪ•āŊ?āŪ‡āŪ™āŊāŪ•āŊ āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŪģāŪū,āŪ’āŪ°āŊ āŪŠāŪŋāŪ•āŊāŪ•āŊ kāye kāyānupassÄŦ (āŪ‰ā۟āŪēāŊˆ āŪ‰ā۟āŪēāŊ
    āŪ•āŪĢāŊāŪ•āŪūāŪĢāŪŋāŪŠāŊāŪŠāŊā۟āŪĐāŊ) āŪ•āŪĩāŪĐāŪŋāŪĪāŊāŪĪāŊ āŪĩāۚāŪŋāŪ•āŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ ātāpÄŦ sampajāno satimā,āŪĩāŊ‡āŪąāŊ
    āŪĩāŪīāŪŋāŪŊāŪŋāŪēāŊāŪēāŪūāŪŪāŪēāŊ āŪŠāŪŋāŪ°āŪŠāŪžāŊāۚāŪŪāŊ āŪĻāŊ‹āŪ•āŊāŪ•āŪŋ āŪŽāۚāŊāۚāŪ°āŪŋāŪ•āŊāŪ•āŊˆāŪŊāŊā۟āŪĐāŊ āŪ‡āŪ°āŊāŪ•āŊāŪ•
    āŪāŪ•āŪūāŪĻāŊāŪĪāŪŪāŪūāŪŊāŪŋāŪ°āŊāŪ•āŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ.āŪĩāŊ‡āŪąāŊ
    āŪĩāŪīāŪŋāŪŊāŪŋāŪēāŊāŪēāŪūāŪŪāŪēāŊ āŪŠāŪŋāŪ°āŪŠāŪžāŊāۚāŪŪāŊ āŪĻāŊ‹āŪ•āŊāŪ•āŪŋ āŪŽāۚāŊāۚāŪ°āŪŋāŪ•āŊāŪ•āŊˆāŪŊāŊā۟āŪĐāŊ
    āŪ‡āŪ°āŊāŪ•āŊāŪ• āŪāŪ•āŪūāŪĻāŊāŪĪāŪŪāŪūāŪŊāŪŋāŪ°āŊāŪ•āŊāŪ• Vedanāsu vedanānupassÄŦ āŪ‰āŪąāŊāŪĪāŪēāŊāŪĢāŪ°āŊāۚāŊāۚāŪŋ
    āŪ•āŪĢāŊāŪ•āŪūāŪĢāŪŋāŪŠāŊāŪŠāŊā۟āŪĐāŊ āŪĩāۚāŪŋāŪ•āŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ.āŪĩāŊ‡āŪąāŊ āŪĩāŪīāŪŋāŪŊāŪŋāŪēāŊāŪēāŪūāŪŪāŪēāŊ āŪŠāŪŋāŪ°āŪŠāŪžāŊāۚāŪŪāŊ āŪĻāŊ‹āŪ•āŊāŪ•āŪŋ
    āŪŽāۚāŊāۚāŪ°āŪŋāŪ•āŊāŪ•āŊˆāŪŊāŊā۟āŪĐāŊ āŪ‡āŪ°āŊāŪ•āŊāŪ• āŪāŪ•āŪūāŪĻāŊāŪĪāŪŪāŪūāŪŊāŪŋāŪ°āŊāŪ• Citte cittānupassÄŦ viharati ātāpÄŦ
    sampajāno satimā, āۚāŪŋāŪĪāŊāŪĪ āŪĻāŪēāŪŪāŊ āŪ•āŪ°āŊāŪĪāŪŋ āŪĢāŊāŪ•āŪūāŪĢāŪŋāŪŠāŊāŪŠāŊā۟āŪĐāŊ āŪĩāۚāŪŋāŪ•āŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ. āŪŪāŪĐāŪĪāŊāŪĪāŪūāŪēāŊ
    āŪ‡āŪŊāŪ•āŊāŪ•āŪŠāŊāŪŠā۟āŊāŪ•āŪŋāŪą āŪ…āŪŠāŊ‚āŪ°āŊāŪĩāŪŪāŪūāŪĐ āŪĩāŪŋāŪĐāŪŊāŪū(āŪ’āŪīāŊāŪ•āŊāŪ•āŪŪāŊ) āŪ•āŪūāŪ•āŊāŪ• āŪĩāŊ‡āŪąāŊ āŪĩāŪīāŪŋāŪŊāŪŋāŪēāŊāŪēāŪūāŪŪāŪēāŊ
    āŪŠāŪŋāŪ°āŪŠāŪžāŊāۚāŪŪāŊ āŪĻāŊ‹āŪ•āŊāŪ•āŪŋ āŪŽāۚāŊāۚāŪ°āŪŋāŪ•āŊāŪ•āŊˆāŪŊāŊā۟āŪĐāŊ āŪ‡āŪ°āŊāŪ•āŊāŪ• āŪāŪ•āŪūāŪĻāŊāŪĪāŪŪāŪūāŪŊāŪŋāŪ°āŊāŪ•āŊāŪ• āŪ•āŪĢāŊāŪ•āŪūāŪĢāŪŋāŪŠāŊāŪŠāŊā۟āŪĐāŊ
    āŪĩāۚāŪŋāŪ•āŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ.

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    Buddha and His Dhamma ( Tamil Version) - Peaceful situation between…
    This
    is the video content of Buddha and his Dhamma Book (Tamil Edition)
    written by Babasaheb Ambedkar. Thanks to Editors of Tamil Translation.
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    https://www.youtube.com/watch?v=pY3qAJDOUQQ&t=177s
    The Buddha and His Dhama āŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪŪāŊ āŪ…āŪĩāŪ°āŊ āŪĪāŪŪāŊāŪŪāŪŪāŊāŪŪāŊ Dr.Ambedkar…
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    āŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪŪāŊ āŪ…āŪĩāŪ°āŊ āŪĪāŪŪāŊāŪŪāŪŪāŊāŪŪāŊ…
    The Buddha and His Dhama āŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪŪāŊ āŪ…āŪĩāŪ°āŊ āŪĪāŪŪāŊāŪŪāŪŪāŊāŪŪāŊ Dr.Ambedkar...
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    The Buddha and His Dhama āŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪŪāŊ āŪ…āŪĩāŪ°āŊ āŪĪāŪŪāŊāŪŪāŪŪāŊāŪŪāŊ Dr.Ambedkar…
    āŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪŪāŊ āŪ…āŪĩāŪ°āŊ āŪĪāŪŪāŊāŪŪāŪŪāŊāŪŪāŊ…

    The Buddha And His Dhamma | āŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪŪāŊ āŪ…āŪĩāŪ°āŊ āŪĪāŪŪāŊāŪŪāŪŪāŊāŪŪāŊ | Chithra…
    ā۟āŪūāŪ•āŊā۟āŪ°āŊ
    āŪ…āŪŪāŊāŪŠāŊ‡āŪĪāŊāŪ•āŪ°āŊ āŪŽāŪīāŊāŪĪāŪŋāŪŊ “āŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪŪāŊ āŪ…āŪĩāŪ°āŊ āŪĪāŪŪāŊāŪŪāŪŪāŊāŪŪāŊ” āŪŽāŪĐāŊāŪ•āŪŋāŪą āŪĻāŊ‚āŪēāŊ āŪĪāŪŋāŪąāŪĐāŪūāŪŊāŊāŪĩāŊ
    āŪ‰āŪ°āŊˆāŪŠāŊ‡āۚāŊāۚāŪūāŪģāŪ°āŊ āŪŠāŪąāŊāŪąāŪŋ:āŪĪāŪŋāŪ°āŊāŪŪāŪĪāŪŋ āŪŪ.āŪŠ.āۚāŪŋāŪĪāŊāŪ°āŪū āŪŠāŪūāŪēāۚāŊāŪŠāŊāŪŠāŪŋāŪ°āŪŪāŪĢāŪŋāŪŊāŪĐāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ M.O.P.
    āŪĩāŊˆāŪ·āŊāŪĢāŪĩāŪū āŪ•āŪēāŊ…
    youtub





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    rÂĢlÂŦ k‰WÂŦ Ú mikÂĒrfÂŦ(rÂĢlÃĪa‰WÂĪJiw)ÃēJ oÅĄÃĻ, 2016,brÂĨlÂŦgÂŪ 8Ãâ€đtUÂŦ ehlhSkâ€đwÂĒrÂĢlÂŦ, FoauRÂĪjiytçâ€đ ÏirÃĐid2016,brÂĨlÂŦgÂŪ 8mâ€đWbg‰W, bghJ jftYÂĄfhf <§ÂŧjdhÅĄbtÃŦÃĶlÂĨgLÂŧwJ:-murikÂĨÃē ( Þ‰Wxâ€đwhÂŦ ÂUÂĪjÂĒ) rÂĢlÂŦ,2016[2016,brÂĨlÂŦgÂŪ8]ϊÂa murikÂĨig nkYÂŦ ÂUÂĪjÂŦ brŒtj‰fhdbjhU rÂĢlÂŦ.ϊÂaÂĄ FoauÁâ€đ mWgÂĪJVHhÂŦ MÂĐoÅĄ ehlhSkâ€đwÂĪjhÅĄ Ãâ€đtUkhW rÂĢlÃĪa‰wÂĨgLtjhFf:-1.(1)ϊjÂĒrÂĢlÂŦ, murikÂĨÃē (Þ‰Wxâ€đwhÂŦ ÂUÂĪjÂĒ) rÂĢlÂŦ,2016vâ€đW tH§fÂĨbgWÂŦ.FWŠjiyÂĨÃē k‰WÂŦ bjhlÂĄfÂŦ.(2) ÏJ, ika muR, mÂfhuKiw muÁjÃŠÅĄ mÂŋÃĐÂĄif thÃĶyhf, FÂŋÂĪÂlyhFÂŦ, mÂĪjifa njÂaâ€đW brÅĄyh‰wÅĄ bgWÂŦ, k‰WÂŦ ϊjÂĒ rÂĢlÂĪÂâ€đ bt‹ntW tifa§fSÂĄfhf bt‹ntW njÂfÅļ FÂŋÂĪÂlÂĨglyhÂŦ k‰WÂŦ mÂĪjifa tifaÂŦ vÂYÂŦ ϊjÂĒ rÂĢlÂĪÂâ€đbjhlÂĄf ÃĢiyÂĄfhd RÂĢLif vJÎÂŦ mŠj tifaÂĪÂâ€đ bjhlÂĄfÂΉfhd xU RÂĢLifahfÂĨ bghUÅļ bfhÅļsÂĨgLjÅĄ ntÂĐLÂŦ.2. murikÂĨÃâ€đ 246 MÂŦ cWÂĨÉFÂĨ Ãâ€đÃē, Ãâ€đtUÂŦ cWÂĨÃē ÃēFÂĪjÂĨgLjÅĄ ntÂĐLÂŦ, mjhtJ:-“246m. ruÂĄFfÅļ k‰WÂŦ nritfÅļ tçiaÂĨ bghWÂĪJjÃĨÍW tifaÂŦ:(1) 246 k‰WÂŦ 254 MÂŧa cWÂĨÃēfÃŦÅĄ ml§ÂŧÍÅļs vJ v‹thÂŋUÂĨÃDÂŦ, xâ€đÂŋaÂĪjhnyh khÃĢyÂĪjhnyh ÃĐÃ‚ÂĄfÂĨgLÂŦ ruÂĄFfÅļ k‰WÂŦ nritfÅļ tçiaÂĨ bghWÂĪJ rÂĢl§fÅļ Ïa‰Wtj‰F ehlhSkâ€đwKÂŦ, (2) MÂŦ TWÂĄF cÂĢgÂĢL, x‹bthU khÃĢyÂĒ rÂĢlkâ€đwKÂŦ, mÂfhuÂŦ cilad MFÂŦ.246m ÃēÂa cWÂĨÃē ÃēFÂĪjÂĨgLjÅĄ.(2) ruÂĄFfÅļ, mÅĄyJ nritfÅļ, mÅĄyJ mit ÏuÂĐoâ€đ tH§ÑL khÃĢy§fÃŦilnaahd tÃĒfÂĪÂâ€đ mÅĄyJ thÃĒgÂĪÂâ€đ nghJ ÃĢfœÂŧwÃĐlÂĪJ ruÂĄFfÅļ k‰WÂŦ nritfÅļ tçiaÂĨ bghWÂĪJ rÂĢl§fÅļ Ïa‰Wtj‰F, ehlSkâ€đwnk jÃĨÃĢiy mÂfhuÂŦ cilaJ MFÂŦ.ÃĐsÂĄfÂŦ.-279m cWÂĨÃâ€đ (5) MÂŦ TÂŋÅĄ RÂĢlÂĨgÂĢl ruÂĄFfÅļ k‰WÂŦ nritfÅļ tç bghWÂĪJ, ϊj cWÂĨÃâ€đ tifa§fÅļ, ruÂĄFfÅļ k‰WÂŦ nritfÅļ tç kâ€đwÂĪjhÅĄ gçŠJiubrŒaÂĨgLÂŦ njÂÃĶÃĻUŠJ brÅĄÃ‚wÂŦ bgWÂŦ”.3. murikÂĨÃâ€đ 248 MÂŦ cWÂĨÃƒÅĄ, (1) MÂŦ TÂŋÅĄ, “ehlhSkâ€đwnk” vâ€đw brh‰fSÂĄFÂĨ gÂyhf,“246m cWÂĨÉF cÂĢgÂĢL, ehlhSkâ€đwnk”vâ€đw brh‰fSÂŦ, vÂĐfSÂŦ vGÂĪJÂŦ kh‰whf mikÂĄfÂĨgLjÅĄ ntÂĐLÂŦ.248 MÂŦ cWÂĨÉfhd ÂUÂĪjÂŦ.4. murikÂĨÃâ€đ 249 MÂŦ cWÂĨÃƒÅĄ, (1) MÂŦ TÂŋÅĄ, “bghUÂĢghLfÃŦÅĄâ€ vâ€đw brhÅĄYÂĄFÂĨ Ãâ€đÃē,“mÅĄyJ 246m cWÂĨÃâ€đgo tifbrŒaÂĨgÂĢl ruÂĄFfÅļ k‰WÂŦ nritfÅļ tç”vâ€đw brh‰fSÂŦ, vÂĐfSÂŦ, vGÂĪJÂŦÃēFÂĪjÂĨgLjÅĄ ntÂĐLÂŦ.249 MÂŦ cWÂĨÉfhd ÂUÂĪjÂŦ.5. murikÂĨÃâ€đ 250 MÂŦ cWÂĨÃƒÅĄ, (1) MÂŦ TÂŋÅĄ, “bra‰ghÂĢoÅĄ ÏUÂĄF§fhÅĄ ” vâ€đw brhÅĄYÂĄF Ãâ€đÃē, “246m cWÂĨÃâ€đgo tifbrŒaÂĨgÂĢl ruÂĄFfÅļ k‰WÂŦ nritfÅļ tçmÅĄyJ”vâ€đw brh‰fSÂŦ, vÂĐfSÂŦ, vGÂĪJÂŦ, 250 MÂŦ cWÂĨÉfhd ÂUÂĪjÂŦ.ÃēFÂĪjÂĨgLjÅĄ ntÂĐLÂŦ.6. murikÂĨÃâ€đ 268 MÂŦ cWÂĨÃƒÅĄ, (1) MÂŦ TÂŋÅĄ, “kUŠJ k‰WÂŦ xÂĨgidÂĨ bghUÅļfÃŦâ€đ Ûjhd MaÂĪ Ã”ÂŪitfSÂŦ”vâ€đw brh‰fÅļ ÃĐÂĢLÃĐlÂĨgLjÅĄ ntÂĐLÂŦ.268 MÂŦ cWÂĨÉfhd ÂUÂĪjÂŦ.7. 2003 MÂŦ MÂĐL murikÂĨÃē (vÂĐgÂĪ vÂĢlhÂŦ ÂUÂĪjÂĒ) rÂĢlÂĪÂâ€đ 2 MÂŦ ÃçÃĐdhÅĄ ÃēFÂĪjÂĨgÂĢlthwhd, murikÂĨÃâ€đ 268 m cWÂĨÃē ÃĐÂĢLÃĐlÂĨgLjÅĄ ntÂĐLÂŦ.268m cWÂĨÃē ÃĐÂĢLÃĐlÂĨgLjÅĄ.8. murikÂĨÃâ€đ 269 MÂŦ cWÂĨÃƒÅĄ, (1) MÂŦ TÂŋÅĄ, “ruÂĄFfÃŦâ€đ mDÂĨÃēif”vâ€đw brh‰fSÂĄFÂĨ Ãâ€đÃē,“269m cWÂĨÃƒÅĄ tifbrŒaÂĨgÂĢlthwÅĄyhkÅĄâ€vâ€đw brh‰fSÂŦ, vÂĐfSÂŦ, vGÂĪJÂŦ ÃēFÂĪjgLjÅĄ ntÂĐLÂŦ.269 MÂŦ cWÂĨÉfhd ÂUÂĪjÂŦ.9. murikÂĨÃâ€đ 269 MÂŦ cWÂĨÉFÂĨ Ãâ€đÃē, Ãâ€đtUÂŦ cWÂĨÃē ÃēFÂĪjÂĨgLjÅĄ ntÂĐLÂŦ, mjhtJ:-“269m. khÃĢy§fÃŦilnaahd tÃĒfÂĪÂâ€đ mÅĄyJ thÃĒgÂĪÂâ€đ nghJ ruÂĄFfÅļ k‰WÂŦ nritfÅļ tç ÃĐÂÂĪJ <ÂĢLjÅĄ: (1) khÃĢy§fSÂĄÂŧilnaahd tÃĒfÂĪÂâ€đ mÅĄyJ thÃĒgÂĪÂâ€đ nghJ tH§ÑLfÃŦâ€đ Ûjhd ruÂĄFfÅļ k‰WÂŦ nritfÅļ tç ϊÂa murhÅĄ ÃĐÂÂĪJ <ÂĢlÂĨgLjÅĄ ntÂĐLÂŦ k‰WÂŦ mÂĪjifa tç, ruÂĄFfÅļ k‰WÂŦ nritfÅļ tç 269m ÃēÂa cWÂĨÃēÂĨ ÃēFÂĪjÂĨgLjÅĄ.xâ€đÂŋ‰FÂĪ jÃĨÍW ÅjÂŦ mÅĄyJ Åj§fÅļ ÛJÂŦ;(v)mUzhÂĒryÂĨ ÃunjrÂŦ, mrhÂŦ, #ÂŦK-fhZÛÂŪ, kÃĒÂĨÃģÂŪ, nkfhyah, ÃĪnrhuÂŦ, ehfhyhŠJ, ÃÂĄÂŧÂŦ, ÂçÃēuh, ÏkhÂĒryÂĨÃunjrÂŦ k‰WÂŦ cÂĪÂufhÂĐÂĢ MÂŧa khÃĢy§fisÂĨ bghWÂĪJ jÃĨÍW tifaÂŦ ÛJÂŦ; k‰WÂŦ(V) ruÂĄFfÅļ k‰WÂŦ nritfÅļ tç bghWÂĪJ, kâ€đwÂŦ KoÎ brŒayhFÂŦ Ãw bghUÂĢghL vjâ€đÛJÂŦ;xâ€đÂŋaÂĪJÂĄFÂŦ khÃĢy§fSÂĄFÂŦ gçŠJiufisÂĒ brŒjÅĄ ntÂĐLÂŦ.(5) RÂĪÂfÃ§ÂĄfÂĨglhj fÅĄbyÂĐbzŒ, mÂntf OrÅĄ, (fÅĄbyÂĐbzŒ vd bghJthf tH§fÂĨgLÂŦ) ÏaÂĄf rhuhÃĐ, Ïa‰if vçthÍ k‰WÂŦ thdÂĨgaz ÃĐirahÊ vçbghUÅļ MÂŧat‰Âŋâ€đ ÛJ vŠjÂĪ njÂaâ€đW ruÂĄFfÅļ k‰WÂŦ nritfÅļ tç ÃĐÃ‚ÂĄfÂĨgLÂŦ vâ€đgij ruÂĄFfÅļ k‰WÂŦ nritfÅļ tç kâ€đwÂŦ gçŠJiu brŒjÅĄ ntÂĐLÂŦ.(6) ruÂĄFfÅļ k‰WÂŦ nritfÅļtç kâ€đwÂŦ,ϊj cWÂĨÃdhÅĄ mÃŦÂĄfÂĨgÂĢl bra‰gÃĒfis M‰WifÃĶÅĄ, ruÂĄFfÅļ k‰WÂŦ nritfÅļ tçÃĶâ€đ eÅĄÃĻzÂĄfkhd fÂĢlikÂĨÉFÂŦ ruÂĄFfÅļ k‰WÂŦ nritfSÂĄF eÅĄÃĻzÂĄfkhdbjhU njÁa thÃĒfÂĄfsÂĪij tsÂŪÂĨgj‰Fkhd njitÃĶâ€đ nghÂĄÂŧÅĄ tÊÂĨgLÂĪjÂĨgLjÅĄ ntÂĐLÂŦ.(7) ruÂĄFfÅļ k‰WÂŦ nritfÅļ tç kâ€đwÂĪÂâ€đ cWÂĨÃdÂŪfÃŦâ€đ bkhÂĪj vÂĐÃĒÂĄifÃĶÅĄ xU ghÂÂĨ gFÂÃĶdÂŪ mjâ€đ TÂĢl§fÃŦâ€đ FiwbtÂĐzhf miktÂŪ.(8) ruÂĄFfÅļ k‰WÂŦ nritfÅļ tç kâ€đwÂŦ, mjâ€đ bra‰gÃĒfisÂĨ ÃēçtÃ‚ÅĄ beÂŋKiwÃĶidÂĪ Ã”ÂŪkhÃĨÂĪjÅĄ ntÂĐLÂŦ.(9) ruÂĄFfÅļk‰WÂŦ nritfÅļ tç kâ€đwÂĪÂâ€đ TÂĢlÂŦ xâ€đÂŋÅĄ, tŠÂUŠJ thÂĄfÃŦÂĄFÂŦ cWÂĨÃdÂŪfÃŦâ€đ kÂÂĨÕÂĢL thÂĄFfÃŦÅĄ ehâ€đÂŧÅĄ _â€đW gFÂÃĶdUÂĄFÂĄ Fiwahj bgUÂŦghâ€đikÃĶduhÅĄ, Ãâ€đtUÂŦ nfhÂĢghLfSÂĄF Ïz§f, x‹bthU KoÎÂŦ vLÂĄfÂĨgLjÅĄ ntÂĐLÂŦ. mitahtd:-mŠjÂĄ TÂĢlÂĪÃ‚ÅĄ,(m) mÃŦÂĄfÂĨgÂĢl bkhÂĪj thÂĄFfÃŦÅĄ, ika muÁâ€đ thÂĄF, _â€đÂŋÅĄ xU g§F kÂÂĨÃēilajhFÂŦ, k‰WÂŦ(M) mÃŦÂĄfÂĨgÂĢl bkhÂĪj thÂĄFfÃŦÅĄ khÃĢy muRfÅļ midÂĪÂâ€đ thÂĄFfSÂŦ, xâ€đwhfÂĒ nrÂŪÂĪJ fzÂĄÂŧÂĢL, _â€đÂŋÅĄ -ÏuÂĐL g§F

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    Jagatheesan Chandrasekharan

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    Religions, Races,Castes,Inequalities,
    Were there
    Are there
    And
    Will continue to be there!
    Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make this country Buddhist)
    All
    Aboriginal  Awakened Societies Thunder ” Hum Prapanch Prabuddha
    Prapanchmay karunge.” (We will make the whole world Prabuddha Prapanch
    This will happen through

    Free
    Online Prabuddha Intellectuals Convention in Awakened One’s own words
    For the Welfare, Happiness and Peace for All Societies

    𝙏𝙝𝙚
    ð™Ļ𝙘𝙞𝙚ð™Ģ𝙘𝙚 𝙗𝙚𝙝𝙞ð™Ģ𝙙 ð™Đ𝙝𝙚 ð™Ģ𝙚𝙎 ð™Đ𝙚𝙘𝙝ð™Ģ𝙞ð™Ķ𝙊𝙚
    𝙞ð™Ģð™Ŧð™Īð™Ąð™Ŧ𝙚ð™Ļ ð™Đ𝙝𝙚 ð™Ēð™Īð™Ąð™šð™˜ð™Šð™Ąð™š ð™Ģ𝙞𝙘ð™Īð™Đ𝙞ð™Ģ𝙖ð™Ē𝙞𝙙𝙚
    𝙖𝙙𝙚ð™Ģ𝙞ð™Ģ𝙚 𝙙𝙞ð™Ģð™Šð™˜ð™Ąð™šð™Īð™Đ𝙞𝙙𝙚 (𝙉𝘞ð˜ŋ), 𝙎𝙝𝙞𝙘𝙝 ð™Ĩð™Ąð™–ð™Ūð™Ļ
    𝙖 𝙧ð™Īð™Ąð™š 𝙞ð™Ģ 𝙜𝙚ð™Ģ𝙚𝙧𝙖ð™Đ𝙞ð™Ģ𝙜 𝙚ð™Ģ𝙚𝙧𝙜ð™Ū 𝙞ð™Ģ ð™Đ𝙝𝙚
    𝙝𝙊ð™Ē𝙖ð™Ģ 𝙗ð™Ī𝙙ð™Ū.𝙎ð™Đ𝙊ð™Ģð™Ģ𝙞ð™Ģ𝙜 𝙖ð™Ģð™Đ𝙞-𝙖𝙜𝙚𝙞ð™Ģ𝙜
    𝙗𝙧𝙚𝙖𝙠ð™Đ𝙝𝙧ð™Ī𝙊𝙜𝙝 𝙘ð™Īð™Šð™Ąð™™ ð™Ļ𝙚𝙚 𝙝𝙊ð™Ē𝙖ð™Ģð™Ļ ð™Ąð™žð™Ŧ𝙚 ð™Đð™Ī
    150 𝙖ð™Ģ𝙙 𝙧𝙚𝙜𝙚ð™Ģ𝙚𝙧𝙖ð™Đ𝙚 ð™Ī𝙧𝙜𝙖ð™Ģð™Ļ 𝙗ð™Ū 2020 ‘𝙛ð™Ī𝙧 ð™Đ𝙝𝙚
    ð™Ĩ𝙧𝙞𝙘𝙚 ð™Ī𝙛 𝙖 𝙘ð™Ī𝙛𝙛𝙚𝙚 𝙖 𝙙𝙖ð™Ū’

    𝙆𝙊ð™Ļ𝙝𝙞ð™Ģ𝙖𝙧𝙖 ð™‰ð™„ð˜―ð˜―Ä€ð™‰ð˜ž ð˜―ð™ƒð™ð™ˆð™„ 𝙋𝙖𝙜ð™Ī𝙙𝙖
    18𝙛ð™Đ ð˜ŋ𝙞𝙖. 𝙖 3ð˜ŋ 360 𝙙𝙚𝙜𝙧𝙚𝙚 ð™˜ð™žð™§ð™˜ð™Šð™Ąð™–ð™§ 𝙋𝙖𝙜ð™Ī𝙙𝙖 𝙖ð™Đ
    𝙒𝙝𝙞ð™Đ𝙚 𝙃ð™Īð™Ē𝙚,
    668 5ð™Đ𝙝 𝘞 𝙈𝙖𝙞ð™Ģ 𝙍ð™Ī𝙖𝙙,
    8ð™Đ𝙝 ð˜ū𝙧ð™Īð™Ļð™Ļ, 𝙃𝘞𝙇 𝙄𝙄𝙄 𝙎ð™Đ𝙖𝙜𝙚,
    𝙋𝙊ð™Ģ𝙞ð™Ū𝙖 ð˜―ð™ƒð™ð™ˆð™„ ð˜―ð™šð™Ģð™œð™–ð™Ąð™Šð™§ð™Š,
    𝙈𝙖𝙜𝙖𝙙𝙝𝙞 𝙆𝙖𝙧ð™Ģ𝙖ð™Đ𝙖𝙠𝙖,
    𝙋𝙧𝙖𝙗𝙊𝙙𝙙𝙝𝙖 ð˜―ð™ð™–ð™§ð™–ð™Đ 𝙄ð™Ģð™Đ𝙚𝙧ð™Ģ𝙖ð™Đ𝙞ð™Īð™Ģð™–ð™Ą
    𝙝ð™Đð™Đð™Ĩ://ð™Ļ𝙖𝙧ð™Ŧ𝙖𝙟𝙖ð™Ģ.𝙖ð™Ē𝙗𝙚𝙙𝙠𝙖𝙧.ð™Ī𝙧𝙜
    𝙗𝙊𝙙𝙙𝙝𝙖ð™Ļ𝙖𝙞𝙙2𝙊ð™Ļ@𝙜ð™Ēð™–ð™žð™Ą.𝙘ð™Īð™Ē
    𝙟𝙘ð™Ļ4𝙚ð™Ŧ𝙚𝙧@ð™Ī𝙊ð™Đð™Ąð™Īð™Ī𝙠.𝙘ð™Īð™Ē
    𝙟𝙘𝙝𝙖ð™Ģ𝙙𝙧𝙖ð™Ļ𝙚𝙠𝙝𝙖𝙧𝙖ð™Ģ@ð™Ū𝙖𝙝ð™Īð™Ī.𝙘ð™Īð™Ē
    080-25203792
    9449260443
    9449835975

    𝙎𝙞ð™Ļ𝙝
    ð™Đð™Ī 𝙗𝙚 𝙖 𝙎ð™Ī𝙧𝙠𝙞ð™Ģ𝙜 ð™Ĩ𝙖𝙧ð™Đð™Ģ𝙚𝙧 𝙎𝙞ð™Đ𝙝 ð™–ð™Ąð™Ą
    ð˜―ð™Šð™™ð™™ð™ð™žð™Ļð™Đ 𝙄ð™Ģð™Đ𝙚𝙧ð™Ģ𝙖ð™Đ𝙞ð™Īð™Ģð™–ð™Ą ð™Đ𝙚ð™Ēð™Ĩð™Ąð™šð™Ļ,
    𝙈ð™Īð™Ģ𝙖ð™Ļð™Đ𝙚𝙧𝙞𝙚ð™Ļ, 𝙑𝙞𝙝𝙖𝙧𝙖ð™Ļ, 𝙋𝙖𝙜ð™Ī𝙙𝙖ð™Ļ,𝙂𝙃𝙈ð˜ū &
    𝙂ð˜ūð˜ū 𝙛ð™Ī𝙧 𝙞ð™Đð™Ļ 𝙊ð™Ģ𝙚 𝙘𝙧ð™Ī𝙧𝙚 ð™Ļ𝙖ð™Ĩð™Ąð™žð™Ģ𝙜ð™Ļ 𝙖𝙧𝙚
    𝙖ð™Ģð™Đ𝙞𝙘𝙞ð™Ĩ𝙖ð™Đ𝙚𝙙 ð™Đð™Ī 𝙗𝙚 ð™Ĩð™Ąð™–ð™Ģð™Đ𝙚𝙙 𝙖ð™Ļ 𝙖 ð™Ĩ𝙖𝙧ð™Đ ð™Ī𝙛
    ð™Đ𝙝𝙚 ð™Ĩ𝙧ð™Ī𝙜𝙧𝙖ð™Ēð™Ē𝙚 𝙎𝙞ð™Đ𝙝𝙞ð™Ģ ð™Đ𝙝𝙚 ð™Ē𝙚ð™Đ𝙧ð™Īð™Ĩð™Īð™Ąð™žð™Ļ,
    𝙎𝙞ð™Đ𝙝 10 ð™Ąð™–ð™ ð™ ð™Ļ𝙖ð™Ĩð™Ąð™žð™Ģ𝙜ð™Ļ ð™Ĩ𝙧ð™Īð™Ĩð™Īð™Ļ𝙚𝙙 ð™Đð™Ī 𝙗𝙚
    ð™Ĩð™Ąð™–ð™Ģð™Đ𝙚𝙙 𝙎𝙞ð™Đ𝙝𝙞ð™Ģ ð™Đ𝙝𝙚 𝙛𝙞𝙧ð™Ļð™Đ 12 ð™Ēð™Īð™Ģð™Đ𝙝ð™Ļ.
    ð˜žð™Ąð™Īð™Ģ𝙜 𝙎𝙞ð™Đ𝙝 𝙍𝙚ð™Ļ𝙞𝙙𝙚ð™Ģð™Đð™Ļ’ ð™Žð™šð™Ąð™›ð™–ð™§ð™š
    𝙖ð™Ļð™Ļð™Ī𝙘𝙞𝙖ð™Đ𝙞ð™Īð™Ģð™Ļ ð™Đ𝙝𝙖ð™Đ ð™Žð™žð™Ąð™Ą ð™Ĩð™Ąð™–ð™Ū 𝙖 ð™Ļ𝙚𝙧𝙞ð™Ī𝙊ð™Ļ
    ð™Ĩð™Īð™Ļ𝙞ð™Đ𝙞ð™Īð™Ģ 𝙎𝙞ð™Đ𝙝𝙞ð™Ģ ð™Đ𝙝𝙚 𝙙𝙧𝙞ð™Ŧ𝙚. 𝘞ð™Ļ 𝙏𝙝𝙚 𝙘𝙞ð™Ŧ𝙞𝙘
    ð™Ĩ𝙝ð™Ūð™Ļ𝙞ð™Ķ𝙊𝙚 𝙞ð™Ļ ð™Ĩð™Ąð™–ð™Ģð™Ģ𝙞ð™Ģ𝙜 ð™Đð™Ī 𝙚ð™Ģð™Đ𝙧𝙊ð™Ļð™Đ ð™Đ𝙝𝙚
    𝙖ð™Ļð™Ļð™Ī𝙘𝙞𝙖ð™Đ𝙞ð™Īð™Ģð™Ļ 𝙎𝙞ð™Đ𝙝 ð™Đ𝙝𝙚 𝙙𝙊ð™Đð™Ū ð™Ī𝙛
    ð™Ļ𝙊ð™Ļð™Đ𝙖𝙞ð™Ģ𝙞ð™Ģ𝙜 ð™Đ𝙝𝙚 𝙗𝙊ð™Ļ𝙝𝙚ð™Ļ ð™Ī𝙛 ð™Đ𝙝𝙚𝙞𝙧
    ð™Ģ𝙚𝙞𝙜𝙝𝙗ð™Ī𝙊𝙧𝙝ð™Īð™Ī𝙙. 𝘞ð™Ģ𝙙 ð™Đ𝙝𝙚 𝙊𝙛𝙛𝙞𝙘𝙚𝙧ð™Ļ
    ð™Ļ𝙊𝙜𝙜𝙚ð™Ļð™Đ ð™Đð™Ī 𝙧𝙚𝙎𝙖𝙧𝙙 ð™Đ𝙝𝙚 𝙖ð™Ļð™Ļð™Ī𝙘𝙞𝙖ð™Đ𝙞ð™Īð™Ģð™Ļ
    ð™Đ𝙝𝙖ð™Đ 𝙝𝙖ð™Ģð™™ð™Ąð™š ð™Đ𝙝𝙚 ð™Ļ𝙖ð™Ĩð™Ąð™žð™Ģ𝙜ð™Ļ 𝙛ð™Ī𝙧 𝙖 ð™Ļ𝙊𝙧𝙚
    ð™Đ𝙞ð™Ē𝙚 ð™Ĩ𝙚𝙧𝙞ð™Ī𝙙.

    ð˜ūð™Īð™Ģ𝙜𝙧𝙖ð™Đð™Šð™Ąð™–ð™Đ𝙞ð™Īð™Ģð™Ļ
    𝙛ð™Ī𝙧 â€˜ð˜―ð™šð™Ļð™Đ 𝙙𝙖ð™Ū 𝙚ð™Ŧ𝙚𝙧’: 𝙅𝙚𝙛𝙛 ð˜―ð™šð™Ŋð™Īð™Ļ ð™—ð™Ąð™–ð™Ļð™Đð™Ļ
    𝙞ð™Ģð™Đð™Ī ð™Ļð™Ĩ𝙖𝙘𝙚 ð™Īð™Ģ ð™Ī𝙎ð™Ģ 𝙧ð™Ī𝙘𝙠𝙚ð™Đ.

    How many languages are there in the world?
    • 7,117 languages are spoken today.



    • That number is constantly in flux, because we’re
      learning more about the world’s languages every day. And beyond that,
      the languages themselves are in flux. They’re living and dynamic, spoken
      by communities whose lives are shaped by our rapidly changing world.
      This is a fragile time: Roughly 0% of languages are now endangered,
      often with less than 1,000 speakers remaining. Meanwhile, just 23
      languages account for more than half the world’s population.

      When
      a just born baby is kept isolated without anyone communicating with the
      baby, after a few days it will speak and human natural (Prakrit)
      language known as 


    • Classical Magahi Magadhi/


    • Classical Chandaso language

      /
    • Magadhi Prakrit,


    • Classical Hela Basa (Hela Language),


    • Classical Pāáļ·i 


    • which
      are the same. Buddha spoke in Magadhi. All the 7111 languages and
      dialects are off shoot of Classical Magahi Magadhi. Hence all of them
      are Classical in nature (Prakrit) of Human Beings, just like all other
      living speices have their own naturallanguages for communication. 116
      languages are translated by https://translate.google.com


      in 01) Classical Magahi Magadhi,
      02) Classical Chandaso language,



    03)Magadhi Prakrit,



    04) Classical Hela Basa (Hela Language),






    05) Classical Pāáļ·i,


    06) Classical Devanagari,Classical Hindi-Devanagari- āĪķāĪūāĪļāĨāĪĪāĨāΰāĨ€āĪŊ āĪđāĪŋāĪ‚āĪĶāĨ€,




    07) Classical Cyrillic
    08) Classical Afrikaans– Klassieke Afrikaans

    09) Classical Albanian-Shqiptare klasike,
    10) Classical Amharic-አንጋፋዊ አማርኛ,
    11) Classical Arabic-Ø§Ų„Ų„ØšØĐ Ø§Ų„ØđØąØĻ؊ØĐ Ø§Ų„ŲØĩØ­Ų‰
    12) Classical Armenian-ÕĪÕĄÕ―ÕĄÕŊÕĄÕķ Õ°ÕĄÕĩÕĨրÕĨÕķ,


    13) Classical Assamese-āĶ§ā§ā§°ā§āĶŠāĶĶā§€ āĶ…āĶļāĶŪā§€āĶŊāĶžāĶū



    14) Classical Azerbaijani- Klassik Azərbaycan,
    15) Classical Basque- Euskal klasikoa,
    16) Classical Belarusian-КÐŧÐ°ŅŅ–Ņ‡Ð―Ð°Ņ ÐąÐĩÐŧÐ°Ņ€ŅƒŅÐšÐ°Ņ,

    17) Classical Bengali-āĶ•ā§āĶēāĶūāĶļāĶŋāĶ•ā§āĶŊāĶūāĶē āĶŽāĶūāĶ‚āĶēāĶū,

    18) Classical  Bosnian-Klasični bosanski,
    19) Classical Bulgaria- КÐŧÐ°ŅÐļ҇ÐĩŅÐšÐļ ÐąŅŠÐŧÐģÐ°Ņ€ŅÐš,


    20) Classical  Catalan-Català clàssic
    21) Classical Cebuano-Klase sa Sugbo,

    22) Classical Chichewa-Chikale cha Chichewa,
    23) Classical Chinese (Simplified)-åĪå…ļäļ­æ–‡ïžˆįŪ€ä―“ïž‰,

    24) Classical Chinese (Traditional)-åĪå…ļäļ­æ–‡ïžˆįđéŦ”,

    25) Classical Corsican-Corsa Corsicana,

    26) Classical  Croatian-Klasična hrvatska




    27) Classical  Czech-KlasickÃĄ čeÅĄtina
    28) Classical  Danish-Klassisk dansk,Klassisk dansk,



    29) Classical  Dutch- Klassiek Nederlands,


    30) Classical English,Roman,
    31) Classical Esperanto-Klasika Esperanto,

    32) Classical Estonian- klassikaline eesti keel,

    33) Classical Filipino klassikaline filipiinlane,
    34) Classical Finnish- Klassinen suomalainen
    ,
    35) Classical French- Français classique,
    36) Classical Frisian- Klassike Frysk,
    37) Classical Galician-ClÃĄsico galego,
    38) Classical Georgian-კლასიკáƒĢრი áƒĨართáƒĢლი,
    39) Classical German- Klassisches Deutsch,
    40) Classical Greek-ΚÎŧÎąÏƒÏƒÎđΚΎ ΕÎŧÎŧÎ·Î―ÎđΚΎ,
    41) Classical Gujarati-āŠ•āŦāŠēāŠūāŠļāŠŋāŠ•āŠē āŠ—āŦāŠœāŠ°āŠūāŠĪāŦ€,
    42) Classical Haitian Creole-Klasik kreyÃēl,

    43) Classical Hausa-Hausa Hausa,
    44) Classical Hawaiian-Hawaiian Hawaiian,

    45) Classical Hebrew- ŨĒŨ‘ŨĻŨ™ŨŠ Ũ§ŨœŨŨĄŨ™ŨŠ
    46) Classical Hmong- Lus Hmoob,
    47) Classical Hungarian-Klasszikus magyar,

    48) Classical Icelandic-Klassísk íslensku,
    49) Classical Igbo,Klassískt Igbo,
    50) Classical Indonesian-Bahasa Indonesia Klasik,

    51) Classical Irish-IndinÃĐisis Clasaiceach,
    52) Classical Italian-Italiano classico,
    53) Classical Japanese-åĪå…ļįš„ãŠã‚Īã‚ŋナã‚Ē詞,
    54) Classical Javanese-Klasik Jawa,
    55) Classical Kannada- āēķāēūāēļāģāēĪāģāē°āģ€āēŊ āē•āēĻāģāēĻāēĄ,
    56) Classical Kazakh-КÐŧÐ°ŅŅÐļКаÐŧҋԛ Ō›Ð°Ð·Ð°Ō›,

    57) Classical Khmer- ខ្មែរបážŧរážķណ,

    58) Classical Kinyarwanda
    • 59) Classical Korean-ęģ ė „ 한ęĩ­ė–ī,

      60) Classical Kurdish (Kurmanji)-KurdÃŪ (KurmancÃŪ),
      61) Classical Kyrgyz-КÐŧÐ°ŅŅÐļКаÐŧŅ‹Ðš ÐšŅ‹Ņ€ÐģŅ‹Ð·,
      62) Classical Lao-āš„āšĨāšēāšŠāšŠāšīāšāšĨāšēāš§,
      63) Classical Latin-LXII) Classical Latin,

      64) Classical Latvian-Klasiskā latvieÅĄu valoda,
      65) Classical Lithuanian-Klasikinė lietuviÅģ kalba,
      66) Classical Luxembourgish-Klassesch LÃŦtzebuergesch,

      67) Classical Macedonian-КÐŧÐ°ŅÐļ҇ÐĩÐ― ОаКÐĩÐīÐūÐ―ŅÐšÐļ,
      68) Classical Malagasy,КÐŧÐ°ŅÐļ҇ÐĩÐ― ОаÐŧÐģÐ°ŅˆÐšÐļ,
      69) Classical Malay-Melayu Klasik,
      70) Classical Malayalam-āī•āĩāīēāīūāīļāīŋāī•āĩāī•āĩ― āīŪāīēāīŊāīūāīģāī‚,

      71) Classical Maltese-Klassiku Malti,
      72) Classical Maori-Maori Maori,
      73) Classical Marathi-āĪ•āĨāĪēāĪūāĪļāĪŋāĪ•āĪē āĪŪāĪūāĪ“āΰāĨ€,

      74) Classical Mongolian-ÐĄÐūÐ―ÐģÐūÐīÐūÐģ МÐūÐ―ÐģÐūÐŧ,

      75) Classical Myanmar (Burmese)-Classical မှန္မီ (ဗမီ),

      76) Classical Nepali-āĪķāĪūāĪļāĨāĪĪāĨāΰāĨ€āĪŊ āĪŪāĨāĪŊāĪūāĪ‚āĪŪāĪūāΰ (āĪŽāΰāĨāĪŪāĪū),
      77) Classical Norwegian-Klassisk norsk,

      78) Classical Odia (Oriya)

      79) Classical Pashto- ŲžŲˆŲ„ÚŦی ŲūÚšØŠŲˆ
      80) Classical Persian-ÚĐŲ„Ø§ØģیÚĐ ŲØ§ØąØģی

      81) Classical Polish-Język klasyczny polski,
      82) Classical Portuguese-PortuguÊs ClÃĄssico,

      83) Classical Punjabi-āĻ•āĻēāĻūāĻļāЀāĻ•āĻē āĻŠāаāϜāĻūāĻŽāЀ,
      84) Classical Romanian-Clasic romÃĒnesc,

      85) Classical Russian-КÐŧÐ°ŅŅÐļ҇ÐĩŅÐšÐļÐđ Ņ€ŅƒŅŅÐšÐļÐđ,

      86) Classical Samoan-Samoan Samoa,
      87) Classical Sanskrit āĪ›āĨāĪēāĪļāĨāĪļāĪŋāΚāĪēāĨ āĪ·āĪĻāĨāĪļāĨāĪ•āĨāΰāĪŋāĪĪāĨ
    • 88) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,


    89) Classical Serbian-КÐŧÐ°ŅÐļŅ‡Ð―Ðļ ҁҀÐŋŅÐšÐļ,
    90) Classical Sesotho-Seserbia ea boholo-holo,
    91) Classical Shona-Shona Shona,
    92) Classical Sindhi,
    93) Classical Sinhala-ⷃāķļⷊāķ·ā·ā·€ā·Šāķš ā·ƒā·’āķ‚ā·„āķ―,

    94) Classical Slovak-KlasickÃ― slovenskÃ―,

    95) Classical Slovenian-Klasična slovenska,

    96) Classical Somali-Soomaali qowmiyadeed,

    97) Classical Spanish-EspaÃąol clÃĄsico,
    98) Classical Sundanese-Sunda Klasik,
    99) Classical Swahili,Kiswahili cha Classical,

    100) Classical Swedish-Klassisk svensk,
    101) Classical Tajik-Ņ‚ÐūŌ·ÐļКÓĢ ÐšÐŧÐ°ŅŅÐļКÓĢ,

    102) Classical Tamil-102) āŪ•āŪŋāŪģāŪūāۚāŪŋāŪ•āŊāŪ•āŪēāŊ āŪĪāŪŪāŪŋāŪīāŊ


    103) Classical Tatar


    104) Classical Telugu- ā°•āąā°ēā°ūā°ļā°ŋā°•ā°ēāą ā°Īāą†ā°ēāąā°—āą,
    105) Classical Thai-āļ āļēāļĐāļēāđ„āļ—āļĒāļ„āļĨāļēāļŠāļŠāļīāļ,
    106) Classical Turkish-Klasik TÞrk,



    107) Classical Turkmen



    108) Classical Ukrainian-КÐŧÐ°ŅÐļŅ‡Ð―ÐļÐđ ŅƒÐšŅ€Ð°Ņ—Ð―ŅŅŒÐšÐļÐđ,
    109) Classical Urdu- ÚĐŲ„Ø§ØģیÚĐی Ø§ØąØŊ؈

    110) Classical Uyghur,

    111) Classical Uzbek-Klassik o’z,

    112) Classical Vietnamese-Tiášŋng Viáŧ‡,

    113) Classical Welsh-Cymraeg Clasurol,

    114) Classical Xhosa-IsiXhosa zesiXhosa,

    115) Classical Yiddish- Ũ§ŨœŨŨĄŨ™ŨĐŨĒ Ũ™Ũ™ÖīŨ“Ũ™ŨĐ

    116) Classical Yoruba-Yoruba Yoruba,

    117) Classical Zulu-I-Classical Zulu


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    08/14/21
    𝓛𝓔ð“Ēð“Ē𝓞𝓝 4062 Sun 15 Aug 2021 mahā-parinibbāna and Maha Sathipattana in https://tenor.com/â€Ķ/starve-famished-starving-starvedâ€Ķ Hunger is the worst kind of illness said Awakened One Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals Convention.
    Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
    Posted by: site admin @ 3:52 am

    𝓛𝓔ð“Ēð“Ē𝓞𝓝 4062 Sun 15 Aug 2021

    mahā-parinibbāna and Maha Sathipattana in

    https://tenor.com/â€Ķ/starve-famished-starving-starvedâ€Ķ
    Hunger is the worst kind of illness said Awakened One

    Do
    Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots.
    Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify
    Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final
    Goal.- Universal Prabuddha Intellectuals Convention.

    Starve Famished Sticker - Starve Famished Starving StickersDo Good. Grow Broccoli boxing lol GIF by Robbie CobbŅ€ÐūКÐūÐąŅ€ÐūКÐūÐŧÐļŅ‚Ðū ҁÐēÐĩÐķÐļŅ‚Ðĩҁ҃ÐŋÐĩŅ€ÐģÐĩŅ€ÐūÐļ GIF - Ņ€ÐūКÐūÐąŅ€ÐūКÐūÐŧÐļŅ‚Ðū ҁÐēÐĩÐķÐļŅ‚Ðĩҁ҃ÐŋÐĩŅ€ÐģÐĩŅ€ÐūÐļ ÐšÐ°ŅƒŅ„ÐŧÐ°Ð―Ðī GIFs

    talking dungeons and dragons GIF by Hyper RPGPepper
    let's go art GIFCucumber
    Food Blinking GIF by RhondaCarrots

    Beans Dancing GIF - Beans Dancing Maracas GIFsmr bean GIFBeans in Pots.

    Fruit
    🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify Mind.
    Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.-
    Universal Prabuddha Intellectuals Convention.

    The pill to reverse aging would be available to the public within
    five years and cost the same each day as a cup of coffee, says
    researcher. (Supplied)
    Staff writer, Al Arabiya English
    Wednesday 05 September 2018


    https://www.bhsbspune.org/wp-content/uploads/2018/03/sl-1.jpg

    http://www.bhsbspune.org/vision/
    The Vission Behind Maitreya Dhamma Bhumi

    BHSBS vision is to fulfill Bharat Ratna Dr. Bhimrao Ramji Ambedkar(Babasaheb) envision of a Prabuddha Samaj (Enlightened Society) based on the principles of dignity, justice, equality, freedom and fraternity.
    BHSBS strive for active peace and work towards equal access and rights over resources and services, without any prejudice, discrimination or exclusion on any basis, including caste, class, race, gender, age, religion, abilities, regions, language or property.
    BHSBS strive for a society where human rights and equal dignity of all are respected and there is no place for exploitation or oppression.


    http://www.bhsbspune.org/vipassana/

    What is Vipassana

    Vipassana meditation is the personal
    purification of the mind. It is the highest form of awareness—the total
    perception of the mind-matter phenomena in its true nature. It is the
    choiceless observation of things as they are.
    Vipassana is the meditation the Buddha practiced after trying all other
    forms of bodily mortification and mind control and finding them
    inadequate to free him from the seemingly endless round of birth and
    death, pain and sorrow.
    It is a technique so valuable that in Burma it was preserved in its pristine purity for more than 2,500 years.
    Vipassana meditation has nothing to do with the development of
    supernormal, mystical, or special powers, even though they may be
    awakened. Nothing magical happens. The process of purification that
    occurs is simply an elimination of negativities, complexes, knots, and
    habits that have clouded pure consciousness and blocked the flow of
    mankind’s highest qualities—pure love (metta), compassion (karuna), sympathetic joy (mudita), and equanimity (upekkha).
    There is no mysticism in Vipassana. It is a science of the mind that
    goes beyond psychology by not only understanding, but also purifying,
    the mental process.
    The practice is an Art of Living which manifests its profound
    practical value in our lives — lessening and then eliminating the greed,
    anger, and ignorance that corrupt all relationships, from the family
    level to international politics. Vipassana spells an end to daydreaming,
    illusion, fantasy—the mirage of the apparent truth.
    Like the sizzling explosion of cold water being thrown on a red-hot
    stove, the reactions after bringing the mind out of its hedonistic
    tendencies into the here and now are often dramatic and painful. Yet
    there is an equally profound feeling of release from tensions and
    complexes that have for so long held sway in the depths of the
    unconscious mind.
    Through Vipassana anyone, irrespective of race, caste, or creed, can
    eliminate finally those tendencies that have woven so much anger,
    passion, and fear into our lives. During the training a student
    concentrates on only one task — the battle with his own ignorance. There
    is no guru worship or competition among students. The teacher is simply
    a well-wisher pointing the way he has charted through his own long
    practical experience.



    With continuity of practice, the meditation will
    quiet the mind, increase concentration, arouse acute mindfulness, and
    open the mind to the supramundane consciousness—the “peace of nibbana
    (freedom from all suffering) within.”



    As in the Buddha’s enlightenment, a student simply
    goes deep inside himself, disintegrating the apparent reality until in
    the depths he can penetrate even beyond subatomic particles into the
    absolute.



    There is no dependence on books, theories, or
    intellectual games in Vipassana. The truth of impermanence (anicca),
    suffering (dukkha), and egolessness (anatta) are grasped directly with
    all the enormous power of the mind rather than the crutch of the
    intellect. The illusion of a “self,” binding the mental and physical
    functions together, is gradually broken. The madness of cravings and
    aversions, the futile grasping of “I, me, mine,” the endless chatter and
    conditioned thinking, the reaction of blind impulse—these gradually
    lose their strength. By his own efforts the student develops wisdom and
    purifies his mind.
    The foundation of Vipassana meditation is sila—moral conduct. The practice is strengthened through samadhi—concentration of the mind. And the purification of the mental processes is achieved through panna—the
    wisdom of insight. We learn how to observe the interplay of the four
    physical elements within ourselves with perfect equanimity, and find how
    valuable this ability is in our daily lives.



    We smile in good times, and are equally unperturbed
    when difficulties arise all around us, in the certain knowledge that
    we, like our troubles, are nothing but a flux, waves of becoming arising
    with incredible speed, only to pass away with equal rapidity.
    A Non-sectarian Technique: Although Vipassana meditation was developed
    by the Buddha, its practice is not limited to Buddhists. There is no
    question of conversion—the technique works on the simple basis that all
    human beings share the same problems, and a technique that can eradicate
    these problems will have a universal application.
    Hindus, Jains, Muslims, Sikhs, Jews, Roman Catholics, and other
    Christian sects have all practised Vipassana meditation, and have
    reported a dramatic lessening of those tensions and complexes that
    affect all mankind. There is a feeling of gratefulness to Gotama, the
    historical Buddha, who showed the way to the cessation of suffering, but
    there is absolutely no blind devotion.
    The Buddha repeatedly discouraged any excessive veneration paid to him
    personally. He said, “What will it profit you to see this impure body?
    Who sees the teaching—the Dhamma—sees me.”


     http://www.bhsbspune.org/gratitude/

    Asoka and the spread of Dhamma


    History shows that during the time of the
    Buddha, the Kings Bimbisara, Suddhodana, and Prasenajita received great
    benefit from their practice of the Dhamma, and naturally wanted to share
    this benefit with others. They enthusiastically supported the
    dissemination of the Buddha’s teaching in their respective kingdoms. Yet
    the fact remains that the Dhamma spread to the masses not only because
    of this royal patronage but because of the efficacy of the technique
    itself. This technique enables anyone who applies it to come out of
    misery by rooting out the mental impurities of greed (lobha), hatred
    (dosa), and delusion (moha). A simple and universal technique, it can be
    practised by men and women from any class, any sect, any communal
    group, with the same results. Suffering is universal: unwanted things
    happen and desired things may or may not happen. A universal malady must
    have a universal remedy: Dhamma is this remedy. The Buddha
    compassionately and freely distributed the Dhamma throughout northern
    India, attracting a large number of people in what was then called
    Majjhima Desa.
    Similarly after the time of the Buddha, during the time of Emperor Asoka
    in the third century B.C., the Dhamma spread widely. Again this was
    mainly because of the practical, applied aspect of the teaching (Dhamma
    paáđ­ipatti). Several Asokan rock edicts prove this fact. Asoka must have
    himself experienced the beneficial results of this technique, and he
    propagated the Dhamma with great zeal. It was out of the volition to
    serve others, which develops when the mind becomes purified, that he put
    forth so much effort to help his subjects in both the mundane as well
    as the supramundane spheres. On the Pillar Edict #7 he points out two
    reasons why he succeeded in this. One was the rule of law and order in
    his kingdom (Dhammaniyamani), but he gave more emphasis to the second
    reason which was the practice of meditation (nijhatiya), the practical
    aspect of the Dhamma. This shows that he appreciated the fact that the
    practice of the Dhamma is the main reason for its spread.
    It was after the Third Council under Asoka’s patronage that fully
    liberated arahant monks were sent out of northern India to nine
    different areas to make the Dhamma available to more people. These monks
    were called Dhamma dutas (Dhamma messengers). They naturally gave
    emphasis to the practical aspect of the Dhamma by which they themselves
    had become free from mental impurities. Filled with love and compassion,
    they attracted large numbers of people to the path of liberation.



    The following are the names of the elder monks (Theras) and the nine areas where they went to teach Dhamma:



    1. Majjhantika Thera: Kasmira and Gandhara (Kashmir, Afghanistan, Peshawar and Rawalpindi in Northwest Pakistan)
    2. Mahadeva Thera: Mahisamandala (Mysore)
    3. Rakkhita Thera: Vanavasi (North Kanara in South India)
    4. Yonaka Dhammarakkhita Thera: Aparantaka (Modern Northern Gujarat Kathiavar, Kachcha and Sindh)
    5. Mahadhamma Rakkhita Thera: Maharattha (parts of Maharashtra around the source of Godavari)
    6. Maha Rakkhita Thera: Yonakaloka (Ancient Greece)
    7. Majjhima Thera: Himavanta Padesa Bhaga (Himalayan region)
    8. Sona and Uttara Theras: Suvanna Bhumi (Burma)
    9. Mahinda Thera and others: Tambapannidipa (Sri Lanka)

    Asoka also sent teachers to as far away as
    present day Syria and Egypt. He paved the way for coming generations to
    spread the sublime Dhamma to the entire world.
    His lead was followed by King Kanishka who sent teachers such as the
    Theras Kumarajiva and Bodhidhamma to Central Asia and China.
    From there the Dhamma went to Korea in the early 4th century A.D., and
    then to Japan. In India, Dhamma Universities—Takkasila, Nalanda,
    Vikkamasila, and others—developed, flourished, and attracted learned
    people from as far away as China. Dhamma also spread throughout
    Southeast Asia. Large numbers of people started practising in Thailand,
    Cambodia, Laos, Vietnam, and Indonesia. Tibet also received the Dhamma,
    through the service of Santirakshita, Padmasambhava, Atisha, and
    Kamalashila.
    Today the technique which the Buddha taught 2,500 years ago is once
    again flourishing, and is giving the same results now as it did then.
    Thousands of people in India and in countries around the world are
    learning Vipassana. What is attracting so many different types of people
    to the Dhamma is the same as what attracted them 2,500 years ago: the
    very practical nature of the teaching which is vivid, tangible,
    wholesome, easily understood, giving benefit here and now, leading one
    step-by-step to the goal.
    As many people start to practise Dhamma once again, we can begin to
    imagine what life in the time of the Buddha, and later in the time of
    Asoka, was like: a society full of peace and harmony as millions of
    people became established in love, compassion, and wisdom through the
    practice of Dhamma.
    May all beings be happy. May peace and harmony prevail.

     
    http://www.bhsbspune.org/dhammasevka/

    Vipassana Masters

    Sixth century BC was an important era in history. This was the
    period when a great benefactor of mankind was born and became renowned
    as Gotama the Buddha. The Buddha rediscovered the path of Dhamma leading
    to the eradication of universal suffering. With great compassion he
    spent forty-five years showing the path and this helped millions of
    people to come out of their misery. Even today this path is helping
    humanity, and will continue to do so provided the teachings and practice
    are maintained in their pristine purity.

    The following account of Sayagyi U Ba Khin’s teacher is partially
    based on a translation of the book “Saya Thetgyi” by Dhammacariya U Htay
    Hlaing, Myanmar.


    Saya Thetgyi (pronounced “Sa ya ta ji” in Burmese) was born in the
    farming village of Pyawbwegyi, eight miles south of Rangoon, on the
    opposite side of the Rangoon river, on June 27, 1873. He was given the
    name Maung Po Thet. His father died when Po Thet was about 10, leaving
    his mother alone to care for the four children: him, his two brothers
    and a sister.


    She supported the family by selling vegetable fritters in the
    village. The little boy was made to go around selling leftover fritters,
    but often came home without having sold any because he was too shy to
    advertise his wares by calling out. So his mother dispatched two
    children: Po Thet to carry the fritters on a tray on his head, and his
    younger sister to proclaim their wares.


    Because he was needed to help support the family, his formal
    education was minimal -only about six years. His parents did not own any
    land or rice fields, and so used to collect the stalks of rice which
    remained after harvesting in the fields of others. One day on the way
    home from the fields, Po Thet found some small fish in a pond that was
    drying up. He caught them and brought them home so that he could release
    them into the village pond. His mother saw the fish and was about to
    chastise her son for catching them, but when he explained his intentions
    to her, she instead exclaimed, “Sadhu! Sadhu! (well-said! well-done!).”
    She was a kind-hearted woman who never nagged or scolded, but did not
    tolerate any akusala (immoral) deed.


    When he was 14 years old, Maung Po Thet started working as a
    bullock-cart driver transporting rice, giving his daily wages to his
    mother. He was so small at the time that he had to take a box along to
    help him get in and out of the cart.


    Po Thet’s next job was as a sampan oarsman. The village of Pyawbwegyi
    is on a flat cultivated plain, fed by many tributaries which flow into
    the Rangoon river. When the rice fields are flooded navigation is a
    problem, and one of the common means of travel is by these long,
    flat-bottomed boats.


    The owner of a local rice mill observed the small boy working
    diligently carrying loads of rice, and decided to hire him as a
    tally-man in the mill at a wage of six rupees per month. Po Thet lived
    by himself in the mill and ate simple meals of split pea fritters and
    rice.


    At first he bought rice from the Indian watchman and other laborers.
    They told him he could help himself to the sweepings of milled rice
    which were kept for pig and chicken feed. Po Thet refused, saying that
    he did not want to take the rice without the mill owner’s knowledge. The
    owner found out, however, and gave his permission. As it happened,
    Maung Po Thet did not have to eat the rice debris for long. Soon the
    sampan and cart owners began to give him rice because he was such a
    helpful and willing worker. Still, Po Thet continued to collect the
    sweepings, giving them to poor villagers who could not afford to buy
    rice.


    After one year his salary was increased to 10 rupees, and after two
    years, to 15. The mill owner offered him money to buy good quality rice
    and allowed him free milling of 100 baskets per month. His monthly
    salary increased to 25 rupees, which supported him and his mother quite
    adequately.


    Maung Po Thet married Ma Hmyin when he was about 16 years old, as was
    customary. His wife was the youngest of three daughters of a well-to-do
    landowner and rice merchant. The couple had two children, a daughter
    and a son. Following the Burmese custom, they lived in a joint family
    with Ma Hmyin’s parents and sisters. Ma Yin, the younger sister,
    remained single and managed a successful small business. She was later
    instrumental in supporting U Po Thet in practicing and teaching
    meditation.


    Ma Hmyin’s eldest sister, Ma Khin, married Ko Kaye and had a son,
    Maung Nyunt. Ko Kaye managed the family rice fields and business. Maung
    Po Thet, now called U Po Thet or U Thet (Mr. Thet), also prospered in
    the buying and selling of rice.


    As a child, U Thet had not had the opportunity to ordain as a novice
    monk, which is an important and common practice in Burma. It was only
    when his nephew Maung Nyunt became a novice at 12 years of age that U
    Thet himself became a novice. Later, for a time, he also ordained as a
    bhikkhu (monk).


    When he was about 23, he learned Anapana meditation from a lay teacher, Saya Nyunt, and continued to practice for seven years.


    U Thet and his wife had many friends and relatives living nearby in
    the village. With numerous uncles, aunts, nephews, nieces, cousins and
    in-laws, they led an idyllic life of contentment in the warmth and
    harmony of family and friends.


    This rustic peace and happiness was shattered when a cholera epidemic
    struck the village in 1903. Many villagers died, some within a few
    days. They included U Thet’s son and young teenage daughter who, it is
    said, died in his arms. His brother-in-law, Ko Kaye, and his wife also
    perished from the disease, as well as U Thet’s niece who was his
    daughter’s playmate.


    This calamity affected U Thet deeply, and he could not find refuge
    anywhere. Desperately wanting to find a way out of this misery, he asked
    permission from his wife and sister-in-law, Ma Yin, and other relatives
    to leave the village in search of “the deathless.”


    Accompanied in his wanderings by a devoted companion and follower, U
    Nyo, U Thet wandered all over Burma in a fervent search, visiting
    mountain retreats and forest monasteries, studying with different
    teachers, both monks and laymen. Finally he followed the suggestion of
    his first teacher, Saya Nyunt, to go north to Monywa to practice with
    the Venerable Ledi Sayadaw.


    During these years of spiritual searching, U Thet’s wife and
    sister-in-law remained in Pyawbwegyi and managed the rice fields. In the
    first few years he returned occasionally to see that all was well.
    Finding that the family was prospering, he began to meditate more
    continuously. He stayed with Ledi Sayadaw seven years in all, during
    which time his wife and sister-in-law supported him by sending money
    each year from the harvest on the family farm.


    With U Nyo, he finally went back to his village, but did not return
    to his former householder’s life. Ledi Sayadaw had advised him at the
    time of his departure to work diligently to develop his samadhi
    (concentration) and panna (purifying wisdom), so that eventually he
    could begin to teach meditation.


    Accordingly, when U Thet and U Nyo reached Pyawbwegyi, they went straight to the sala (rest-house)
    at the edge of the family farm, which they began to use as a Dhamma
    hall. Here they meditated continuously. They arranged for a woman who
    lived nearby to cook two meals a day while they kept up their retreat.


    U Thet persevered in this way for one year, making rapid progress in
    his meditation. At the end of the period he felt the need for advice
    from his teacher, and although he could not speak to Ledi Sayadaw in
    person, he knew that his teacher’s books were in a cupboard at his home.
    So he went there to consult the manuals.


    His wife and her sister, in the meantime, had become quite angry with
    him for not returning to the house after such a long absence. His wife
    had even decided to divorce him. When the sisters saw U Po Thet
    approaching, they agreed neither to greet nor welcome him. But as soon
    as he came in the door, they found themselves welcoming him profusely.
    They talked awhile and U Thet asked for their forgiveness, which they
    readily granted.


    They served him tea and a meal and he procured his books. He
    explained to his wife that he was now living on eight precepts and would
    not be returning to the usual householder’s life; from now on they
    would be as brother and sister.


    His wife and sister-in-law invited him to come to the house every day
    for his morning meal and happily agreed to continue supporting him. He
    was extremely grateful for their generosity and told them that the only
    way he could repay them was to give them Dhamma.


    Other relatives, including his wife’s cousin, U Ba Soe, came to see
    and talk with him. After about two weeks, U Thet said that he was
    spending too much time coming and going for lunch, so Ma Hmyin and Ma
    Yin offered to send the noon meal to the sala.


    Misinterpreting U Thet’s zeal, people in the village were at first
    reluctant to come to him for instruction. They thought that due perhaps
    to grief over his losses, and his absence from the village, he had lost
    his senses. But slowly they realized from his speech and actions that he
    was indeed a transformed person, one who was living in accordance with
    Dhamma.


    Soon some of U Thet’s relatives and friends began to request that he
    teach them meditation. U Ba Soe offered to take charge of the fields and
    the household affairs and U Thet’s sister and a niece took
    responsibility for preparing the meals. U Thet started teaching Anapana
    to a group of about 15 people in 1914, when he was 41 years old. The
    students all stayed at the sala, some of them going home from
    time to time. He gave discourses to his meditation students, as well as
    to interested people who were not practicing meditation. His listeners
    found his talks so learned that they refused to believe that U Thet had
    very little theoretical knowledge of Dhamma.


    Due to his wife’s and sister-in-law’s generous financial support and
    the help of other family members, all the food and other necessities
    were provided for the meditators who came to U Thet’s Dhamma hall, even
    to the extent, on one occasion, of compensating workers for wages lost
    while they took a Vipassana course.


    In about 1915, after teaching for a year, U Thet took his wife and
    her sister and a few other family members to Monywa to pay respects to
    Ledi Sayadaw who was then about 70 years old. When U Thet told his
    teacher about his meditation experiences and the courses he had been
    offering, Ledi Sayadaw was very pleased.


    It was during this visit that Ledi Sayadaw gave his walking staff to U
    Thet, saying: “Here my great pupil, take my staff and forward. Keep it
    well. I do not give this to you to make you live long, but as a reward,
    so that there will be no mishaps in your life. You have been successful.
    From today onwards you must teach the Dhamma of rupa and nama (mind and matter) to 6,000 people. The Dhamma known by you is inexhaustible, so propagate the sasana (era of the Buddha’s teaching). Pay homage to the sasana in my stead.”


    The next day Ledi Sayadaw summoned all the monks of his monastery. He
    requested U Thet to stay on for 10 or 15 days to instruct them. The
    Sayadaw then told the gathering bhikkhus: “Take note, all of you. This
    layman is my great pupil U Po Thet, from lower Burma. He is capable of
    teaching meditation like me. Those of you who wish to practice
    meditation, follow him. Learn the technique from him and practice. You,
    Dayaka Thet (a lay supporter of a monk who undertakes to supply his
    needs such as food, robes, medicine, etc.), hoist the victory banner of
    Dhamma in place of me, starting at my monastery.”


    U Thet then taught Vipassana meditation to about 25 monks learned in
    the scriptures. It was at this time that he became known as Saya
    Thetgyyi (saya means “teacher”; gyi is a suffix denoting respect).


    Ledi Sayadaw encouraged Saya Thetgyi to teach the Dhamma on his
    behalf. Saya Thetgyi knew many of Ledi Sayadaw’s prolific writings by
    heart, and was able to expound on the Dhamma with references to the
    scriptures in such a way that most learned Sayadaws (monk teachers)
    could not find fault. Ledi Sayadaw’s exhortation to him to teach
    Vipassana in his stead was a solemn responsibility, but Saya Thetgyi was
    apprehensive due to his lack of theoretical knowledge. Bowing to his
    teacher in deep respect, he said: “Among your pupils, I am the least
    learned in the scriptures. To dispense the sasana by teaching Vipassana
    as decreed by you is a highly subtle, yet heavy duty to perform, sir.
    That is why I request that, if at any time I need to ask for
    clarification, you will give me your help and guidance. Please be my
    support, and please admonish me whenever necessary.”


    Ledi Sayadaw reassured him by replying, “I will not forsake you, even at the time of my passing away.”


    Saya Thetgyi and his relatives returned to their village in southern
    Burma and discussed with other family members plans for carrying out the
    task given by Ledi Sayadaw. Saya Thetgyi considered traveling around
    Burma, thinking that he would have more contact with people that way.
    But his sister-in-law said, “You have a Dhamma hall here, and we can
    support you in your work by preparing food for the students. Why not
    stay and give courses? There are many who will come here to learn
    Vipassana.” He agreed, and began holding regular courses at his sala in Pyawbwegyi.


    As his sister-in-law had predicted, many people started coming, and
    Saya Thetgyi’s reputation as a meditation teacher spread. He taught
    simple farmers and laborers, as well as those who were well-versed in
    the Pali texts. The village was not far from Rangoon, the capital of
    Burma under the British, so government employees and city dwellers like U
    Ba Khin, also came.


    As more and more people came to learn meditation, Saya Thetgyi
    appointed as assistant teachers some of the older, experienced
    meditators like U Nyo, U Ba Soe, and U Aung Nyunt.


    The center progressed year by year until there were up to 200
    students, including monks and nuns, in the courses. There was not enough
    room in the Dhamma hall, so the more experienced students practiced
    meditation in their homes and came to the sala only for the discourses.


    From the time he returned from Ledi Sayadaw’s center, Saya Thetgyi
    lived by himself and ate only one meal a day, in solitude and silence.
    Like the bhikkhus, he never discussed his meditation attainments. If
    questioned, he would never say what stage of meditation he or any other
    student had achieved, although it was widely believed in Burma that he
    was an Anagami (person having achieved the last stage before final liberation), and he was known as Anagam Saya Thetgyi.


    Since lay teachers of Vipassana were rare at that time, Saya Thetgyi
    faced certain difficulties that monk teachers did not. For example, he
    was opposed by some because he was not so learned in the scriptures.
    Saya Thetgyi simply ignored these criticisms and allowed the results of
    the practice to speak for themselves.


    For 30 years he taught meditation to all who came to him, guided by
    his own experience and using Ledi Sayadaw’s manuals as a reference. By
    1945, when he was 72, he had fulfilled his mission of teaching
    thousands. His wife had died, his sister-in-law had become paralyzed,
    and his own health was failing. So he distributed all his property to
    his nieces and nephews, setting aside 50 acres of rice fields for the
    maintenance of his Dhamma hall.


    He had 20 water buffaloes that had tilled his fields for years. He
    distributed them among people who he knew would treat them kindly, and
    sent them off with the invocation, “You have been my benefactors. Thanks
    to you, the rice has been grown. Now you are free from your work. May
    you be released from this kind of life for a better existence.”


    Saya Thetgyi moved to Rangoon, both for medical treatment and to see
    his students there. He told some of them that he would die in Rangoon
    and that his body would be cremated in a place where no cremation had
    taken place before. He also said that his ashes should not be kept in
    holy places because he was not entirely free from defilements, that is,
    he was not an arahant (fully enlightened being).


    One of his students had established a meditation center at
    Arzanigone, on the northern slope of the Shwedagon Pagoda. Nearby was a
    bomb shelter that had been built during the Second World War. Saya
    Thetgyi used this shelter as his meditation cave. At night he stayed
    with one of his assistant teachers. His students from Rangoon, including
    the Accountant General, U Ba Khin, and Commissioner of Income Tax, U
    San Thein, visited him as much as time permitted.


    He instructed all who came to see him to be diligent in their
    practice, to treat the monks and nuns who came to practice meditation
    with respect, to be well-disciplined in body, speech and mind, and to
    pay respects to the Buddha in everything they did.


    Saya Thetgyi was accustomed to go to the Shwedagon Pagoda every
    evening, but after about a week he caught a cold and fever from sitting
    in the dug-out shelter. Despite being treated by physicians, his
    condition deteriorated. As his state worsened, his nieces and nephews
    came from Pyawbwegyi to Rangoon. Every night his students, numbering
    about 50, sat in meditation together. During these group meditations
    Saya Thetgyi himself did not say anything, but silently meditated.


    One night at about 10 pm, Saya Thetgyi was with a number of his
    students (U Ba Khin was unable to be present). He was lying on his back,
    and his breathing became loud and prolonged. Two of the students were
    watching intently, while the rest meditated silently. At exactly 11:00
    p.m., his breathing became deeper. It seemed as if each inhalation and
    expiration took about five minutes. After three breaths of this kind the
    breathing stopped altogether, and Saya Thetgyi passed away.


    His body was cremated on the northern slope of the Shwedagon Pagoda
    and Sayagyi U Ba Khin and his disciples later built a small pagoda on
    the spot. But perhaps the most fitting and enduring memorial to this
    singular teacher is the fact that the task given him by Ledi Sayadaw of
    spreading the Dhamma in all strata of society still continues.

     

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    Why Should We Embrace Buddhism


    WHY SHOULD WE EMBRACE BUDDHISM Baba Saheb Dr BR Ambedkar From the
    book Bahujan Samaj Aur Uski Rajniti by: Kumari Mayawati and The Hindu
    News paper extract.


    JC Vimalo ( Acharya Venerable Buddharakkhita named Jagatheesan Chandrasekharan as Vimalo a Buddhist name)


    It is necessary to understand the History of the Saints and Gurus
    who made significant contributions towards giving a right direction to
    the Bahujan samaj from time to time. Although BSP is in favour of
    Secularism as enunciated in the Constitution of India, within that we
    ought to seriously consider the options available before us, if the
    words of Buddha and Dhamma inspire us to reconstruct a social order into
    one based on equal values, we should opt for it. In the larger interest
    of the Country and the world at large, to encourage humanity and
    humanism. We should not hesitate in following such religion. In other
    words, since Buddhism has valuable lessons for the today’s global
    village, we should take full advantage of such a religion.


    This approach might be misconstrued, as if we are trying to preach a
    particular Religion. All Religions have to be equally respected. But
    the shortcomings of each Religion in so far as they fall short of what
    is “Dhamma” have to be clearly understood and practiced. Today, all
    political parties, whether they are National or Regional, have members
    from all Religious denominations. Likewise, in Bahujan samaj Party also,
    There are people who profess different religions. All political parties
    should bear in mind the principles of secularism, and instead of
    misusing Religion for political benefits, they should use Religion in
    the best interests of the Country, for giving correct direction to the
    Society. Now the question arises, as to which are the religions, which
    help us to preserve the Unity and Integrity of the Society. To arrive at
    an answer to this question, we will have to study the History of all
    Religions as was done by Baba Saheb Dr Ambedkar.


    After an in depth study of all Religions, he described the Teachings
    of Buddha as appropriate for building an equality based social order. A
    glimpse of this belief of Baba Saheb is visible in his historic speech
    delivered on 14th October 1956, in Nagpur. It becomes necessary to make a
    special mention of that speech so that, not only the Bahujan Samaj but
    the whole society as such will realise some truths about the Teachings
    of Buddha. These teachings will help in the reconstruction of the
    society on equality based order.


    `It is important to throw some light on the significant things which
    are essential for reconstructing the social order on the basis of
    equality, and which Gautam Buddha emphasised in his sermons, before we
    come to the principles highlighted by Baba Saheb in his speech at
    Nagpur. Gautam Buddha said, ” Do not believe in traditions merely
    because they have been handed down, for many generations and in many
    places Do not believe in anything because it is rumored and spoken by
    many. Do not believe because the written statement of some old sage is
    reproduced. Do not believe in fancies, thinking that because they are
    extraordinary, they must have been implanted by a deva, or a wonderful
    being. Only after careful observations and analysis, when a thing agrees
    with reason and is conducive to the good and benefit of one and all,
    accept it and live up to it.” (Kalma Sutta, Anguttara Nikaya)


    Gautam Buddha announced a social revolution for the first time in
    India. He taught the lesson of equality, comradeship, mercy and
    brotherhood to the entire human society, and laid the foundations for an
    independent conscience, delivering the society from the slavery of
    spiritualism. Atamvad, Ishwarvad, Shastravad, and religious scriptures.
    It is due to his saddharma that the Country scaled heights of art and
    culture. But those professing Brahmimism did not like it since the
    interest of their section of society were served only by perpetuating
    inequalities, through Ishwarvad and Shastravad.


    As a result, Brahmins used all possible conceits and even State
    power, to extinguish Saddharma and Buddhism from the very land on which
    it was born, while it kept flourishing abroad, beyond the boundaries of
    our Country. Not only this, the Brahmins executed hundreds of Buddhist
    Monks, broke many statues of Buddha, destroyed many Monasteries, and
    killed thousands of Buddhist people, and converted most of the
    hardworking Buddhists of this Country into Untouchables, through the
    instruments of Manuvad, This oppressed class of Untouchables had to
    suffer inhuman cruelties and extreme exploitation for a long time. As a
    result, this class of working people was forced to forget its own
    culture and religion - in other words Buddhism itself. But on 14th
    October 1956, Baba Saheb Dr Ambedkar gave a call to this oppressed and
    deprived class to return to their own culture, namely Buddhism. He
    showed the path to comprehensive Dalit Revolution and Independence. By
    leaving Hindu religion, and returning to Buddhism alone, is emancipation
    and progress of Dalits possible. Not only this, the welfare of entire
    society of India and the welfare of the whole Country as such, lies only
    in adopting the high human values professed by Buddhism. The Historic
    words, which Baba Saheb uttered in his speech, are as follows:


    WHY SHOULD WE EMBRACE BUDDHISM? - BABA SAHEB DR BR AMBEDKAR


    “Followers of Buddhist Faith, I want to explain in my address to you
    today, why I have assumed the mighty responsibility of Revival and
    Propagation of the Gospel of Lord Buddha. Many intellectual friends and
    myself feel that the” induction” ritual, which took place yesterday on
    Conversion, should have preceded the Induction Ceremony, yesterday. But
    what has happened, is history, and it will be of no significance to
    ponder over this question of sequence now.


    Why only Nagpur?


    Many people have been curious to know, why did I select only Nagpur
    for this monumental task, and why did I not think some other location.
    Some believe that, since this town is a hub of the Rashtriya Swayam
    Sevak, I have deliberately selected this venue to embarrass them, by
    executing a spectacular right in their view. But it is not so. I have no
    such ambition. I have neither the time nor the intention to provoke
    them with such meaningless ploys. The enormous task that I have taken
    upon myself is important that every minute that I spend on it is
    valuable to me. The thought of RSS has not even remotely touched my mind
    while selecting this venue.


    Those who have studied the ancient history of India, and the
    Buddhist connection, know that the credit for propagating Buddhism in
    the beginning goes to Nagas. Nagas were non-Aryans, and there existed a
    fierce enmity between the Aryans and the Nagas. Many battles were fought
    between the Aryans and the non-Aryans. Aryans wanted to completely
    annihilate the Nagas. There are many legends, to be found in the puranas
    in this connection. The Sage ‘Agastya’ is said to have saved one snake
    deity, symbolic of Nagas. You are all supposed to be the descendents of
    naga. The Nagas, who were suppressed and oppressed by the Aryans, were
    on the look out for a great man to liberate them, and they found that
    great man in the person of Lord Buddha. Nagas spread the Religion of the
    Buddha throughout India. Nagas were predominantly the inhabitants of
    Nagpur. A river flowing at a distance of 27 miles from Nagpur is also
    named Nag. It appears that the Nagas lived in the banks of this river.
    This is mainly the reason for selecting Nagpur for this occasion.
    Conflict is possible with the RSS on any other issue, but none has
    selected this venue to provoke them.


    Frustration among critics


    Severe criticism has been made by some NewsPapers, of this great
    moment launched by me, and followed by you. According to some of my
    critics, I am misguiding my own brethren. According to them, the
    Untouchables will continue to remain Untouchables. Conversion will not
    benefit us.


    Many News papers even went to the extent of suggesting that whatever
    Political Privileges are being enjoyed by the Untouchables at present,
    will also be taken away after conversion. All this is absurd propaganda.
    These people are of the view that, instead of exploring new avenues, we
    should follow the beaten path for amelioration of our condition. This
    kind of mischievous talk is likely to cause doubts in the minds of
    young, as well as the older people. Therefore, I cannot desist from
    answering this question. Our Movement will gain strength if such doubts
    are removed. Therefore, I wish to speak on this question at length.


    Mahars and Chamars should stop removing the dead bodies of buffaloes
    and cows. ‘Mahars and Chamars. Don’t eat carryon’ was a slogan, which
    was raised by me. Some thirty years ago, I launched this Movement on
    these issues. This somehow immensely offended our Hindu friends. I asked
    them, “You take the milk from the cows and buffaloes, and when they are
    dead you expect us to remove their dead bodies. Why? If you can carry
    the dead bodies of your mothers to cremate, why do you not carry the
    bodies of your ‘mother-cows’ yourself? When I put this question to the
    Hindus, they felt offended I told them, if you let us remove the dead
    bodies of your mothers, we will very gladly remove the dead bodies of
    your cows and buffaloes as well. A ‘Chitpavan Brahmin’ tried to prove,
    through a number of letters published in ‘Kesri’, a Brahmin journal,
    that if the Untouchables stopped removing the dead bodies of animals,
    they would be put to a great financial loss. He augmented his point, by
    furnishing statistical data in support of his argument. According to
    him, every Chamar, who removed the dead bodies of the animal, earned
    between Rs.500 and Rs.600 per annum from the sale of proceeds of skin,
    horns, teeth, hoofs and bones of the dead cows. He accused me that I was
    trying to deprive them, of their livelihood by preaching against this
    practice. My Untouchable brethren felt confused, as to where I was
    leading them.


    Once I happened to visit Sangmaner, a Tehsil in the District of
    Belgaum. The author of those letters, which had appeared in Kesri, met
    me and repeated the same questions. I told him that, I would answer his
    questions at an appropriate time. I answered the questions published in
    ‘Kesri’ in a public meeting in the following manner. ‘My people do not
    have sufficient food to eat. Women have no clothes to cover their
    bodies. No roof over their heads to give them shelters. No land to grow
    food -grains. So they are drown-trodden and poverty stricken. They are
    oppressed and exploited. ‘ I asked all those present, if they knew the
    reason why? None replied from among the congregation; not even the
    person who had written those letters to the ‘Kesri’. I told them, to
    better leave us alone, and allow us to worry about ourselves. ‘If you
    are so much anxious about our losses, why don’t you send your friends
    and relatives to live in the villages, and do this dirty job of dragging
    the dead bodies of animals so that they may earn Rs.500/- per annum. In
    addition to that amount, I will pay Rs.500/- from my pocket as prize.
    They will gain doubly. Why miss this opportunity? True, we will suffer a
    loss, but you stand to gain. No caste Hindu has come forward to
    undertake this job and claim the prize. Why do they feel perturbed on
    seeing us making progress? I can take care of my people for the food,
    clothing, houses and other things they need. You Hindus need not worry
    about these things.


    If we do this dirty work, it is said to be profitable, and if they
    do it, it becomes non-profitable. They were welcome to remove the dead
    animals and earn profit. Similarly, some people say that, some seats
    have been reserved for us in the Legislature. Why are we keen to give up
    that advantage by converting to Buddhism? My reply to them is that they
    should let the Brahmins, Rajputs and other caste Hindus come forward,
    and fill these up by becoming Chamars, sweepers and mahars.


    Why should they moan over our loss, if seats Reserved for us are
    left vacant? Self-Respect is more important to a man than material gains
    only.


    There is an area in Bombay known for prostitution. Women of easy
    virtue who live there wake up at about 8 O’clock in the morning, and
    call for boys who work in the cheap restaurants, ‘O boys; Get a plate of
    ‘kheema’ and ‘Roti. They take ‘Kheema roti’ and tea. But our women do
    not get ‘Kheema roti’ to eat. They eat ordinary ‘Roti’ and ‘Chatni’, and
    remain content with that. They too can opt to live the life of
    prostitutes, but they are fond of their self-respect. And Dignity is
    one’s birthright. Our ambition is to do our utmost towards achieving it
    completely. No sacrifice will be enough to achieve this. Journalists
    have been after me for the last forty years. I want to tell them now
    that, they ought to write in a mature and considered language. We do
    deserve to live with fuller Dignity, which the Hindus have hitherto
    denied to us. We will achieve that fullness, after we have embraced
    Buddhism.


    I have been liberated from Hell


    I am surprised that our Conversion is being discussed everywhere.
    But, I am surprised to see that nobody has asked me the Reason why of
    all the religions I have chosen Buddhism. In any Movement of Conversion,
    this is a significant question to be asked. Which religion should be
    adopted and why? I started the Movement of renouncing the Hindu Religion
    in 1935, and since then I have been continuing the struggle. A mammoth
    public meeting was held at Yeola, District Nasik in 1935, in which it
    was resolved in the congregation that, we shall renounce the Hindu
    religion. I had resolved then, that although I am born as a Hindu, I
    would not die a Hindu. I had taken that pledge 21 years ago, and I have
    fulfilled it today. This Conversion has given me enormous pleasure. I
    feel as if I have been liberated from Hell. L does not want any blind
    followers. Those who want to embrace Buddhism should do so after careful
    thinking so that they hold on firmly to this Religion for future.


    Karl Marx and Dalits


    Religion is a must for the progress of mankind. I am deeply aware
    that, according to a new interpretation given by Karl Marx, Religion is
    an opiate. According to him, Religion has no place in life. They believe
    in ‘eat, drink and be merry.’ All that they want is bread and butter
    for breakfast, delicious meals in the afternoon, nice comfortable bed to
    sleep on, and cinema to while away their time. I do not somehow agree
    with them. Owing to the poverty of my father, I did not have the
    opportunity to enjoy any of these luxuries. None would have labored in
    life as much as I have. But this ahs not made me irreligious. I known
    myself what sort of hardships the poor have to bear. We must launch our
    struggle keeping in view the economic aspects. I am not against this
    idea. We should progress economically too. I have been struggling
    throughout my life to that end. Not only this, I very much desires the
    entire mankind to become economically strong.


    Animal and Man


    But I have my own views in this regard. There is difference between
    man and animal. Whilst the beast needs nothing except its daily food for
    existence, the human being is endowed with a Body and a Mind. Mind must
    be developed side by side with body. Mind should also be filled with
    pure and cultured thoughts. I do not consider it advantageous to have
    anything to do with the Countries where people believe that eating and
    drinking is separate from Development of mind. One should bear in mind
    that, just as we have a healthy body in order to be able to remain free
    from disease, so in order to keep the body healthy, we must also develop
    a healthy Mind. Without this, all human progress will become meaning
    less.


    A developed Mind - the Main Force Behind Enthusiasm


    What causes the disease in human body or mind? So long as the body
    is in suffering, Mind cannot be happy. If the mind is not happy, there
    cannot be any enthusiasm in life. Nothing can be achieved if there is no
    enthusiasm.


    What causes this lack of enthusiasm? It is a state of hopelessness.
    If one begins to believe that there is no hope of ones’ elevation in
    life, one looses enthusiasm. There can be no enthusiasm without hope.
    The mind becomes diseased. When one is assured of enjoying the reward of
    ones’ labour, only then one feels enriched by enthusiasm and
    inspiration. If the teachers in school start commenting, “Oh! This is a
    Mahar boy. How did he secure the first position in the class? What
    business has he to stand first in the class? Only the Brahmins are
    entitled to secure the first position.” Now what enthusiasm can the
    Mahar boy have in these circumstances? How will he advance in life? Mind
    is the main source of generation of enthusiasm. One who has a healthy
    body and a healthy mind has confidence and courage. He can fight with
    all kinds of odds in life. This generates enthusiasm in him. Hinduism is
    founded on ideologies and such principles of inequality and injustice,
    as leave no room for the development of enthusiasm. If this religion
    thrives for another thousand years, it will only produce clerks who will
    do nothing except filling their bellies. Then we shall need super
    clerks to protect them from injustices and various kinds of atrocities.
    Common masses of Untouchables will not gain anything. If there is one
    foundation for enthusiasm it is the mind. Manager is appointed in mills
    to extract work from labour. Their job is only to get work from the
    labour. The proprietors remain engrossed in their business, and get no
    time to develop their minds. How did I get my education? Owing to
    poverty, I used to attend school with nothing more than loin clothes on
    my body. I was not allowed to get even water to drink in the school. I
    had to go without water for many days. Untouchability was observed even
    in Elphinstone College, Bombay. What can be expected in this kind of
    circumstances? Untouchability cannot be removed if education produces
    only slavish clerks.

    Be Rulers, not Clerks.


    I was an Executive Councilor in Delhi during British Rule. Lord
    Linlithgow was the viceroy of India at that time. Once I asked that he
    allocated Rs 3 Lacs for Aligar Muslim University for the sake of
    Muslims, and Rs 3 Lacs to the Benaras Hindu University for the sake of
    Hindus. But we are neither Hindus nor Muslims. An amount proportionate
    to the population of the Scheduled Castes should be allocated for us.
    Since that proportionate amount would be quite high you should allocate
    an amount equal to that allocated to Muslims. Lord Linlithgow asked me
    to give in writing whatever I wanted to say. As desired by him, I
    submitted a Memorandum. Europeans were generally sympathetic in their
    outlook. He agreed to my proposal, and granted a sum of Rs. 3 Lacs for
    the Scheduled Castes. But the question, as to how the amount thus
    allocated should be spent, could not be resolved. Viceroy wanted this
    amount to be spent on education of the girls belonging to Scheduled
    Castes, and suggested Boarding Houses be built for them. If this money
    is spent in this manner to build Boarding Houses, in order to make the
    illiterate girls belonging to the Scheduled castes educated. I thought
    we should soon require money for providing them with good food too. Poor
    as our people are, how shall they get these things for their daughters?
    What will be the result of this education? Since these questions could
    not be resolved, the Viceroy withheld the money earmarked for the
    education of the Scheduled castes.


    I went to Lord Linlithgow again and had a straightforward talk with
    him on the topic. I put this question to the Viceroy Lord Linlithgow.
    ‘Am I not equal to 500 graduates?’ ‘Yes, of course, you are.’ Replied
    Lord Linlithgow. Then I asked him, ‘Do you know the reason why I say
    so?’ He did not know. I told the Viceroy that my education that my
    education is so thorough that I am capable of holding any office of the
    Govt. with confidence. I need such learned men who should be capable of
    holding key position whence they should work in the most effective
    manner for the betterment of the community.


    If you really want to do something for the betterment of the
    ‘untouchables’ you will have to produce such people as would be able to
    ameliorate their condition. How will it help to merely help produce
    clerks? Lord Linlithgow acceded to my suggestion, and sent 16 boys
    belonging to Scheduled castes abroad for higher education.


    YESTERDAY


    “Chaturvarna, Gandhi and Religion


    We have been living in this country for thousands of years, in a
    hopeless system, which generates no enthusiasm. So long as the present
    system continues, there is no scope for generation of any enthusiasm for
    our progress. Smarting under Hindu religion, which is founded on
    inequality and injustice, we can achieve nothing. Manusmriti describes
    the ‘Chaturvarna’. This ‘Chaturvarna’ is disastrous for the progress of
    mankind. Under this system, the Shudras are restricted to performance of
    drudgeries only. They have nothing to do with education. Who would be
    interested in ameliorating their lot? Brahmins, Kshatriyas and vaishyas
    benefit alike from the slavish condition of Shudras. Shudras have
    nothing but slavery to share. Chaturvarna cannot just be blown away. It
    is not only a part of tradition; it has become a religion.


    There is no equality in Hinduism. I once went to see Gandhiji.
    Gandhiji told me that he believed in CHATURVARNA. ‘What kind of
    Chaturvarna’? I enquired, pointing towards my hand with the little
    finger in the bottom and thumb on the top or this way - with the palm
    lying flat on the surface of the table and fingers lying side by side.
    ‘What do you mean by the Chaturvarna? Where does it begin and where does
    it end?’ I asked Gandhiji. Gandhiji could not reply.


    Those who have ruined us, this unjust religion of theirs will be
    annihilated in front of them. I do not accuse the Hindu religion in
    vain. This sinful religion cannot save any body. It has no life left in
    it.” Dr.B.R.Ambedkar


    TODAY


    Bahujan Samaj Party under the able Ms. Mayawati, Chief Minister of Uttar Pradesh Don’t Delude: They deliver


    The Facts Speak for Themselves


    · 69% reduction in crime.


    · Rs. 7000 crore Water Restructuring Project Launched


    · Rs. 3000 Crore State Roads Project initiated.


    · Highest external aid received and utilised in last 5 years.


    · Construction of Rs. 2500 crore first accesses controlled expressway of India between Greater Nouda & Agra started.


    · 650 crore PM Rural Roads Projects implemented.


    · First State to provide legal framework for SEZs.


    · Proposal of Rs. 1900 crore for new industries.


    · 1.87 lakh landless dalits provided ownership of village land.


    · 89,000 landless given new land leases.


    · 1001 new urban development projects launched.


    · 96 crore Dr.Ambedkar Memorial dedicated to people.


    â€ĶAnd all this happened in just One Year It needed courage with Vision to realise it.


    Mayawati moots reservation in cabinet


    The Bahujan Samaj Party today advocated reservation in the Council
    of Ministers in order to ensure adequate reservation for Scheduled
    Castes and Scheduled Tribes.


    While supporting the move to limit the size of Ministries both at
    the Centre and the States, the Uttar Pradesh Chief Minister and BSP
    vice-president, Mayawati said that she had instructed her party leaders
    in the Lok Sabah to seek a clause providing reservation for the SCs and
    the STs, “keeping in mind their population”.


    Addressing the media at NEW DELHI on 03-04-2003, on completion of
    one-year of her coalition Government, Ms Mayawati said the BSP would
    also support the Centre’s move to introduce legislation to tackle the
    problem of defection. “We will vote in favour of both the Bills and help
    in their passage.” To a question on the BSP’s viewpoint to ban
    religious conversion, Ms Mayawati said there was no objection to the
    move to check forcible conversions. Otherwise the constitution permitted
    the freedom to practice any religion. Incidentally, Ms Mayawati had
    warned at the Lucknow rally on April 14, that unless Hindu religion
    leaders eliminated discriminatory practices, the ‘Bahujan ‘ samaj led by
    her would embrace Buddhism.


    The BSP would also support Central ligislation to ban cow slaughter
    and such a law was already in place in Uttar Pradesh. Asked about her
    Government’s stand on the VHP’s ‘trishul’ (trident-anodized plastic)
    distribution programme, Ms.mayawati said she agreed with the Deputy
    Prime Minister, L.K.Advani’s remarks that it marred the organisation’s
    image. However, she said the VHP had already carried on some ‘minor’
    programme in the state. “I would not commit the mistake of carrying out
    (their) arrest like Rajastan did and make him (VHP leader Praveen
    Togadia) a hero,” she said.


    In the same breath, she warned that if the Samajawadi Party
    attempted to distribute swords, as the party leaders did at a rally in
    Delhi, they would be proceeded against under the Arms Act.


    The BSP would go it alone in the Assembly elections in Madya
    Pradesh, Chattisgarh, Delhi and Rajastan later this year. Talks on
    seat-sharing arrangement with the BJP for U.P. ahead of the next general
    elections would take place only after the Assembly polls.


    The BSP would field a candidate against the Mahashtra Chief Minister, Sushil Kumar Shinde.

    TOMORROW


    ‘I will be the best PM and Mayawati is my chosen heir’


    “I will be the best Prime Minister. I have already declared at the Lucknow rally that Mayawati is my chosen political heir.”


    Bahujan Samaj Party (BSP) Chief Kanshi Ram appeared out of the blue
    in the mid-70s to pose a challenge to the powerful and influential
    leaders of Indian politics. The former employee of a steel plant set out
    to rid society of its most potent evil - the caste system - and give
    dignity and freedom to his constituency, the Dalits. It has been two
    decades since he began, and Kanshi Ram is still energetic despite a
    debilitating illness.


    Today, the BSP rules India’s largest state, UP, and is a national
    party. Kanshi Ram spends his time Travelling in states as far flung as
    Punjab, AP, and MP and Gujarat ‘’addressing the public, creating leaders
    for his party and building the future’’. His views on why he aligned
    with ‘’casteist’’ and ‘’communal’’ parties like BJP are well known - for
    Dalit empowerment -


    ‘Yes, I was influenced by the writings on the caste struggle of
    Ambedkar, Jyotibhai Phule and Shahu Maharaj, who were all from
    Maharashtra. I am a chamar from Punjab but we were an educated people
    because of the Sikh religion. We even had an IAS officer from our
    village soon after Independence. It became clear that if I had to take
    the fight of the chamars against upper caste oppression, I should first
    mobilise educated and employed chamars like me, because they have the
    resources and the ability to comprehend. And, so, Bamcef, a federation
    representing them, was born in Pune around 1975, but I shifted my
    headquarters to Delhi. The majority of chamars are in north India.


    Yes. I saw the Congress was the most powerful in the chamar belt -
    extending from Jammu in the north to Dhanbad in the east including
    Madhya Pradesh in the south. The Congress had cleverly got a stooge in
    Jagjivan Ram, a chamar leader, whose only job was to keep the community
    in the Congress fold and to ensure that the radical writings of Ambedkar
    did not enter the region. I decided to break Jagjivan Ram’s grip and
    finish the manuvadi (upper caste) Congress here.


    Nothing in my life is immediate. When word got around that there was
    a new chamar leader, Indira Gandhi began strengthening the hands of
    Jagjivan Ram, but it proved costly. It finally led Jagjivan Ram to
    challenge her leadership by wanting to become PM and he was forced to
    leave the party.


    The BSP was founded in 1984 and in 1985, it contested the UP
    assembly elections by fielding more than 200 candidates. We did not win a
    single seat but the Congress lost 165 seats because we split its votes.
    It was the beginning of the end.


    Is it wrong for the chamars to have their own leader and party to
    fight for dignity and justice? The BSP represents the chamars and we had
    got 18 varieties of chamars under one umbrella
    in UP.


    But ours is a strange Country. If all Kasatriyas get killed, all the
    warriors get killed. This has been happening in the past. That is why
    our Country became slave, so many times. If we were allowed to bear
    arms, this Country would never have been subjugated, as no invader would
    have been able to conquer this Country.


    Buddhism has hope for this Country


    There is no salvation for anybody in Hinduism. According to the
    tenets of Hinduism only the so-called higher castes have been benefited.
    There is no exaggeration in my statement. What has the Shudras or the
    Ati-Shudras gained? As soon as the wife of a Brahmin conceives, she
    thinks oh the High Court, whether any post of a Judge has fallen vacant,
    but when our woman becomes pregnant, she cannot think anything better
    than a sweeper’s post under the Municipal Committee. This deplorable
    situation exists only because of Hinduism. How can we gain by staying in
    this system? It is only by embracing Buddhism that we can hope to gain
    anything.


    Brahmins and Shudras alike embraced the religion of Lord Buddha.
    While delivering a Sermon to the original Bhikkus, Lord Buddha said, “O’
    Bhikkus, you have come from different Countries and various Castes,
    Great rivers when they flow in different Countries maintain their
    individual flow, but, after falling into the ocean, they loose their
    separate identities. Buddhism is like that ocean. All are one and equal
    in this ocean. It is not possible to identify the waters of Ganga or
    Yamuna when they have merged. Similarly after embracing Buddhism, you
    are all one.” Such was the teaching of Lord Buddha.


    I have a grave Responsibility on my Shoulders


    Some people ask me why I have taken so long to take a decision to
    Change of Religion? What was I doing all these years? This is a very
    serious question. It is an enormous task to persuade people about the
    merits of a Religion. It is not a task only one man can perform. You
    will understand the enormity of the matter, if you meditate on the
    principles of the Dhaka. I have a great responsibility on my shoulders.
    No other person in the world has had to shoulder such an enormous
    responsibility. If I live for a few more years, I will bring this task
    that I have undertaken to a successful end. (Slogans of Baba Saheb
    Zindabad) We will not be Untouchable Buddhists


    Some people will naturally ask this question, what will the
    Untouchables gain by embracing Buddhism? My only assertion in this
    regard is that, you should not ask this question since, it is worthless
    to ask it. Religion is not necessary for the well to do. Those who are
    holding high positions in life, have nice bungalows to live in. money to
    buy all comforts of life, and servants to attend on them. Practicing a
    Religion or thinking about it has no use for them.


    Religion has use for the poor


    It is the poor who need Religion. The suffering and the oppressed
    need Religion. The poor live on Hope. Hope is Foundation of Action in
    Life. Life cannot go on if Hope is demolished. Religion affords this
    Hope to everyone. Religion gives solace to the poor and the oppressed,
    and assures that life is full of Hope. This is the reason why the poor
    cling to Religion.


    Some people will, no doubt, say that the Buddhism is the Religion of
    the untouchables. Brahmins used to irreverently address Lord Buddha as
    ‘Bho-Gautama’. They used to insult and disrespect him with such names.
    But as you know, if the idols of Rama, Krishna, or Shankara are kept for
    sale in foreign countries, nobody would buy them. But if the images of
    Buddha are kept for sale none will be left. So much has happened and has
    been witnessed in India. Let us look outside the Country also. If there
    is an Indian God whose name is popular abroad, it is Lord Buddha.


    We shall follow our path, undaunted. Let others follow their own
    path. We have found a new way to life and we shall follow it. This path
    symbolises Hope. This path leads to progress. In fact we have not
    imported it from outside. Buddhism is the Religion of this country. It
    is more than two thousand years old.


    I feel sorry for the fact that I did not embrace this Religion
    earlier. The teachings of Buddha are eternal, but even then Buddha did
    not proclaim them to be infallible. The Religion of Buddha has the
    capacity to change according to times - a quality, which no other
    Religion can claim to have.


    The decline of Buddhism


    Main reason for the decline of Buddhism in India, was the invasion
    of India by the Moslems. Thousands of images were mutilated and
    destroyed. Viharas were desecrated and thousands of Bhikkus were
    massacred. Terrified by these ghastly events, the Bhikkus fled to the
    adjoining Countries. Some went to Tibet. Some went to China. They spread
    throughout the world. The result was that, the Bhikkus disappeared from
    this Country.


    There was a Greek King in North West Province, called King Menander.
    He was an expert on the religious Discourses. He had defeated the
    Brahmins many a time during the religious Discourses. He asked his
    servants to invite Bhikkus and the scholars of Buddhism to his court.
    The Bhikkus approached Nagasena, a learned versatile Bhikku, to discuss
    the Religion of Buddha. Menander asked him a question, as to what leads
    to downfall of a Religion. In his answer, Nagasena listed three causes
    of the ruination of a Religion. Firstly, if a Religion is not based on
    Truth, and its basic principles are not cogent, it does not last long.
    It has only temporary existence. Secondly if its preachers are not
    learned enough, the Religion cannot be sustained. Thirdly, if the
    Religion and its principles do not get translated into the Temples and
    other modes of worship among common people, then also that Religion
    declines.


    You must bear in mind, some facts while accepting Buddhism. You must
    not think that the Teachings of Buddhism are of temporary value, and
    are not likely to last longer. Even after a lapse of 2,500 years, the
    world respects the Teachings of Buddha. There are as many 2000
    Institutions of the followers of Buddhism in the United States of
    America. In England, a Buddhist Vihara has been built at a cost of Rs.3,
    00,000. There are some 3000 or 4000 Institutions founded in the name of
    Buddha in Germany. The Principles of Buddha are Eternal, but in spite
    of this fact Buddha did not claim any Divine Status for himself, nor did
    he claim his Faith to be Infallible. Buddha did not say that he was the
    Son of God, or the last Prophet Messenger of God. On the contrary he
    said, “My Father and my Mother are ordinary mortals”. Only those people
    should embrace this Religion who earnestly believe in it. For such high
    principles are not to be found in any other Religion.


    There is a world of difference between this Religion and other
    Religions of the world. Main Principles of Buddhism form no part of
    theistic Religions. According to other Religions, God created the world,
    this Earth, and thereafter he created Heaven, Air Moon and other
    planets. God has done all that was required to be done, and there
    remains nothing for us to do. All that we are required to do is, just to
    sing the praises of Almighty God. According to Christianity, there will
    be a day of Judgement after death. Everything will be determined on the
    basis of that Judgement. This does not appeal to rational man today.


    Buddhism denies the existence of God and Soul. The real basis of
    Buddhism is, rational way to eradicate suffering. ‘There is’ Buddha
    said, ’suffering in the world-suffering wide spread’. Ninety- percent
    people are afflicted with suffering or misery of some kind or other. The
    main object of Buddhism is to emancipate the suffering humanity. The
    question arises then, what is the use of Das Kapital? I believe that
    Karl Marx was behind Buddha. For, he did not say anything that had not
    been brought to light by the Buddha himself, some two thousand and four
    hundred years before Karl Marx was born. Whatever Buddha said was
    simple, and the path he showed was straight.




    Brothers and Sisters, that is all I had to say. This Religion is the best of all. It is an all-comprehensive Religion.


    There are some such ingredients in Hindu religion as inhibits any
    kind of enthusiasm. This Religion has not permitted any member of our
    samaj, to become a scholar for thousands of years.


    I do not hesitate to tell you, some of the bitter facts about my
    childhood. There was a Maratha maid in our school. She was herself
    uneducated, but she never used to teach me. My mother had taught me to
    address every senior person with respect. I used to address, even the
    postman of the school with respect. Once I felt thirsty in School. I
    requested the teacher for water. The teacher called the peon, and asked
    him to open the tap, and I drank the water. If the peon used to be
    absent from School, I used to go without water for days together in
    School. I used to return home thirsty, and drink water after reaching
    home. When I returned after receiving higher Education, I was offered
    the post of District Judge. But I did not accept this offer, considering
    that if I accepted this post, I would not be able to serve my people.
    It is only on these considerations that I did not accept Government
    Service.


    With the education, intelligence, knowledge and experience that I
    have, it is not difficult for me to oppose or fight against any evil.
    But there is a mountain - colossal mountain of caste hierarchy,
    vaishyas, Brahmins, Kshatriyas sitting on our heads. The question before
    us is how to topple it down and blast it. To be able to do so, I will
    write books, remove all your doubts and acquaint you fully with the
    Religion of Buddha. I owe it as a duty. Have full faith in me and follow
    me.


    Some people say that, Buddhism is on its deathbed or practically
    dead. If it is so, it is our duty to awaken it to better status. We
    should act in a manner so as to enthuse, inspire respect among other
    people. We should arrange discourses.


    Elevate yourself and the world


    A great responsibility has fallen on your shoulders now. It is a
    significant matter. Don’t think that this Religion is like the dog
    collar tied around your neck. Buddhism considers that this Country is
    ours, has become a desert. Now it has fallen on you that you should
    endeavor to follow this Religion sincerely. If you do not do so, people
    will laugh at this Conversion. Pledge today, to liberate yourself, and
    to elevate your Country and the World in general. Buddhism can alone
    salvage the World. Until Justice Rules the World, World peace cannot be
    there.


    Donate 1/20th of your Income


    The task you have taken in hand is of immense responsibility. You
    have resolved to labor hard, to complete it. The young among us have to
    work hard. This thing you have to bear in mind. Do not be interested in
    your bread. You must resolve to contribute at least 1/20th of your
    income for the propagation of the Dhamma. I am to carry you all with me.
    Bhagwan Buddha used to carry out Initiation Ceremony himself. When it
    became unmanageable for one person, he allowed that work to be shared by
    other competent persons among his followers. You might have heard the
    name of one ‘Yasha’. He was the scion of a rich family. Yasha became his
    Disciple, and there were forty more men who followed him. Bhagwan told
    them, ‘My Religion is for the good of many; for in the good of many,
    lies the happiness for many. This is good in the beginning; this is good
    in the middle, and this is good in the end’.


    Buddha adopted the method of preaching according to circumstances
    then prevailing. Accordingly, we too should adopt the method, which is
    most suitable to the existing circumstances. There are no Bhikkus in
    this Country now to do this work. So every one of us has to take
    “deeksha”. Every Buddhist has the right to initiate others, by
    administering the 22 vows, which are as follows:


    The 22 Vows of Buddhism


    1. I shall have no faith in Brahma, Vishnu and mahesh, nor shall I worship them.


    2. I shall have no faith in Rama and Krishna, nor shall I worship them.


    3. I shall have no faith in ‘Gauri’, Ganapathi and other gods and goddesses of Hindus, nor shall I worship them.


    4. I do not believe in the incarnation of God.


    5.


    I do not and shall not believe that, Lord Buddha was the incarnation
    of Vishnu. I believe this is to be sheer madness of false propaganda.


    6. I shall not perform ’shraddha’, nor shall I give ‘pind-dan’.


    7. I shall not act in a manner, violating the Principles and Teachings of Buddha.


    8. I shall not allow any Ceremonies to be performed by Brahmins. 9. I shall believe in the Equality of Man.


    10. I shall endeavor to establish Equality.


    11. I shall follow the ‘noble eight path’ of the Buddha. 12. I shall follow the ‘paramitas’ prescribed by the Buddha.


    13. I shall have compassion and loving kindness, for all living beings, and protect them.


    14. I shall not steal.


    15. I shall not tell lies.


    16. I shall not commit carnal sins.


    17. I shall not take intoxicants.


    18. I shall endeavor to mould my life, to the practice of compassion and loving kindness in every day life.


    19. I renounce Hinduism, which is harmful for humanity, and which
    impedes the advancement and development of humanity, because it is based
    on inequality, and adopt Buddhism as my Religion.


    20. I firmly believe the Dhamma of the Buddha is the only true Religion.


    21. I believe that I am having re-birth.


    22. I solemnly declare and affirm that, I shall hereafter lead my
    life, according to the Principles and teachings of the Buddha and his
    Dhamma. Baba Saheb Dr. Ambekar


    Thus, on 14th October 1956, Baba Saheb Dr. Ambedkar, the true
    Buddhist, underwent the Initiation Ceremony into Buddhism, the Religion
    founded by Lord Buddha, along with Lacs of followers. Some people call
    it Conversion, and some describe it merely as modification of Religious
    Belief. As a matter of fact, this was not a Conversion. What happened is
    that, thanks to the guidance of Baba Saheb Dr. Ambedkar, a very large
    number of people returned to the Religion practiced by their
    forefathers. They returned to a Religion, to coax the masses to abstain
    from which, the conservative Brahmins had conspired for ages. We have
    escaped mirage set out by them, and have adopted the right path. This
    will be recorded, as the most important convention Free Revolution. When
    in the remote future, History is recalled, this day the 14th of October
    will be recalled as the day of the Emancipation of the dalits.


    Here, the author of the book ‘BAHUJAN SAMAJ AUR USKI RAJNITY’ Kumari
    Mayawati clarified that ‘Baba Saheb Dr.Ambedkar did prefer Buddhism on
    account of certain values vouched by this Religion, but this should not
    be taken to mean that he was against other religions. Even about
    Hinduism Baba Saheb Dr. Ambedkar had said that if fundamentalist Hindus
    purge this religion of its objectionable principles, even this religion
    can prove to be beneficial to mankind. These ideas of Baba Saheb Dr.
    Ambedkar became abundantly clear from his utterances while introducing
    the Hindu Code Bill in the Parliament in his capacity as the first Law
    Minister of India. He said, “If you wish to protect the Hindu-system,
    the Hindu-culture and the Hindu-society, do not hesitate to remove the
    evils that have crept into them. This Bill intends nothing beyond
    removing such evils”. He held respect for all Religions likewise.


    The significance of the above event is, however, much larger. By
    embracing Buddhism, Baba Saheb Dr. Ambedkar made the poor and the
    oppressed, the repositories of the richest Culture of the World.


    Much before Baba Saheb Dr. Ambedkar, Mahatma Jotiba Phule, goaded by
    the tyranny and oppression perpetrated by caste system, had begun the
    struggle to transform the manuvadi social order, based on inequalities,
    into an order based on equality. But Jotiba Phule expired in 1890. Dr.
    Ambedkar was born after one year of the death of this founding father
    and pioneer of the Social Revolution. Baba Saheb sacrificed his entire
    life, for the establishment of society based on equality, based on the
    inspiration he received from the life of Mahatma Jotiba Phule and Lord
    Buddha. Simultaneously, Sri. Harichand Thakur and Shri.


    Guruchand Thakur, who belonged to the Chandal Community of the
    Scheduled castes, and graduated to be barristers, thanks to the British
    Rule, started work on social reforms. Chatrapathi Shauji Maharaj of
    Kholapur, made his own contributions towards ushering a Revolution in
    the Bahujan samaj. Periyar Ramaswamy and Narayan Guru, also struggled
    against manuvad. Similarly, our saints and Gurus, also spread the
    message of humanism and human brotherhood and fought against manuvad.


    To be able to transform the brahminical social order, the members of
    Bahujan Samaj must understand their own History, apart from the History
    of manuvad samaj. Otherwise, they will continue to be exploited by a
    handful of dominant caste hindu people, who constitute only 15% of the
    total population. Besides it is necessary for them to understand their
    own History in order to consolidate and organise the Bahujan samaj. They
    cannot capture Political Power at the Centre and the States, even
    though Baba Saheb Dr. Ambedkar had cleared their way to Political Power,
    through the Constitution of India. A colleague of Baba Saheb asked a
    question about this, sometimes before he died in 1956. The collegue
    asked as to why he did he remain cheerful and happy those days. To this
    Baba Saheb replied that, he had pledged to restore the reins of the
    Country to its original rulers, and that with the promulgation of the
    Constitution on 26th January 1950, he had won the battle. How do you say
    that, the inquisitive colleague retorted, since the Prime Minister and
    most of the Ministers then belonged to the dominant hindu castes. To
    this Baba Saheb Ambedkar replied stating that, so far as he was
    concerned, by introducing the Democratic System of Governance and
    Universal Adult Franchise, he had handed over the potential capacity to
    capture Political Power to the majority community of Bahujan Samaj.
    That, as on date, the Samaj was not capable of controlling the Reins of
    the Government, but in the coming 30 years the Samaj will get educated,
    and will grow strong enough to gain political control of the Country.


    Keeping in view the above facts, my appeal to the Members of the
    Bahujan Samaj is that, if they aspire to stand on their own feet, the
    first thing for them is to understand their own History and the
    struggles of their Ancestors. Failing this, the Members of the manuvad
    samaj will continue to exploit our ignorance, and will make it difficult
    for us to progress in any walk of life’.


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    Baba Saheb Dr. Bhimrao Ramji Ambedkar
    Dr. Bhimrao Ramji Ambedkar (1891–1956) popularly known as Babasaheb, was
    an Indian jurist, economist, politician and social reformer who
    inspired the Dalit Buddhist movement and campaigned against social
    discrimination against Untouchables (Dalits), while also supporting the
    rights of women and labour He was Independent India’s first law minister
    and the principal architect of the Constitution of India.
    His Birth and Greatness Foretold
    On April 14th, 1891 a son was born to Bhimabai and Ramji Ambadvekar. His
    father Ramji was an army officer stationed at Mhow in Madhya Pradesh –
    he had risen to the highest rank an Indian was allowed to hold at that
    time under British rule. His mother decided to call her son Bhim. Before
    the birth, Ramji’s uncle, who was a man living the religious life of a
    sanyasi, foretold that this son would achieve worldwide fame. His
    parents already had many children. Despite that, they resolved to make
    every effort to give him a good education.
    Early Life and First School of Ambedkar
    Two years later, Ramji retired from the army, and the family moved to
    Dapoli in the Ratnagiri district of Maharashtra, from where they came
    originally. Bhim was enrolled at school when he was five years old. The
    whole family had to struggle to live on the small army pension Ramji
    received.
    When some friends found Ramji a job at Satara, things seemed to be
    looking up for the family, and they moved again. Soon after, however,
    tragedy struck. Bhimabai, who had been ill, died. Bhim’s aunt Mira,
    though she herself was not in good health, took over the care of the
    children. Ramji read stories from the epics Mahabharata and Ramayana to
    his children, and sang devotional songs to them. In this way, home life
    was still happy for Bhim, his brothers and sisters. He never forgot the
    influence of his father. It taught him about the rich cultural tradition
    shared by all Indians.
    The Shock of Prejudice – Casteism
    Bhim began to notice that he and his family were treated differently. At
    high school he had to sit in the corner of the room on a rough mat,
    away from the desks of the other pupils. At break-time, he was not
    allowed to drink water using the cups his fellow school children used.
    He had to hold his cupped hands out to have water poured into them by
    the school caretaker. Bhim did not know why he should be treated
    differently – what was wrong with him?


    Once, he and his elder brother had to travel to Goregaon, where
    their father worked as a cashier, to spend their summer holidays. They
    got off the train and waited for a long time at the station, but Ramji
    did not arrive to meet them. The station master seemed kind, and asked
    them who they were and where they were going. The boys were very
    well-dressed, clean, and polite. Bhim, without thinking, told him they
    were Mahars (a group classed as ‘untouchables’). The station master was
    stunned – his face changed its kindly expression and he went away.
    Bhim decided to hire a bullock-cart to take them to their father – this
    was before motor cars were used as taxis – but the cart-men had heard
    that the boys were ‘untouchables’, and wanted nothing to do with them.
    Finally, they had to agree to pay double the usual cost of the journey,
    plus they had to drive the cart themselves, while the driver walked
    beside it. He was afraid of being polluted by the boys, because they
    were ‘untouchables’.
    However, the extra money persuaded him that he could have his cart
    ‘purified’ later! Throughout the journey, Bhim thought constantly about
    what had happened – yet he could not understand the reason for it. He
    and his brother were clean and neatly dressed. Yet they were supposed to
    pollute and make unclean everything they touched and all that touched
    them. How could that be possible?
    Bhim never forgot this incident. As he grew up, such senseless insults
    made him realise that what Hindu society called ‘untouchability’ was
    stupid, cruel, and unreasonable. His sister had to cut his hair at home
    because the village barbers were afraid of being polluted by an
    ‘untouchable’. If he asked her why they were ‘untouchables’, she could
    only answer -that is the way it has always been.” Bhim could not be
    satisfied with this answer. He knew that -it has always been that way”
    does not mean that there is a just reason for it – or that it had to
    stay that way forever. It could be changed.


    āĪķāĪŋāĪ•āĨāĪ·āĪŋāĪĪ āĪŽāĪĻāĨ‹
    Educate
    āĪļāĪ‚āĪ—āĪ āĪŋāĪĪ āΰāĪđāĨ‹
    Organise
    āĪļāĪ‚āΘāΰāĨāĪ· āĪ•āΰāĨ‹
    Agitate,


    An Outstanding Scholar
    At this time in his young life, with his mother dead, and father working
    away from the village where Bhim went to school, he had some good
    fortune. His teacher, though from a ‘high’ caste, liked him a lot. He
    praised Bhim’s good work and encouraged him, seeing what a bright pupil
    he was. He even invited Bhim to eat lunch with him – something that
    would have horrified most high caste Hindus. The teacher also changed
    Bhim’s last name to Ambedkar – his own name.
    When his father decided to remarry, Bhim was very upset – he still
    missed his mother so much. Wanting to run away to Bombay, he tried to
    steal his aunt’s purse. When at last he managed to get hold of it, he
    found only one very small coin. Bhim felt so ashamed. He put the coin
    back and made a vow to himself to study very hard and to become
    independent.
    Soon he was winning the highest praise and admiration from all his
    teachers. They urged Ramji to get the best education fro his son Bhim.
    So Ramji moved with his family to Bombay. They all had to live in just
    one room, in an area where the poorest of the poor lived, but Bhim was
    able to go to Elphinstone High School – one of the best schools in all
    of India.
    In their one room everyone and everything was crowed together and the
    streets outside were very noisy. Bhim went to sleep when he got home
    from school. Then his father would wake him up at two o’clock in the
    morning! Everything was quiet then – so he could do his homework and
    study in peace.
    In the big city, where life was more modern than in the villages, Bhim
    found that he was still called an ‘untouchable’ and treated as if
    something made him different and bad – even at his famous school.
    One day, the teacher called him up to the blackboard to do a sum. All the other boys jumped up and made a big fuss.


    Their lunch boxes were stacked behind the blackboard – they believed
    that Bhim would pollute the food! When he wanted to learn Sanskrit, the
    language of the Hindu holy scriptures, he was told that it was
    forbidden for ‘untouchables’ to do so. He had to study Persian instead –
    but he taught himself Sanskrit later in life.
    Educational qualifications of Dr.B R Ambedkar
    1 .Elementary Education, 1902 Satara, Maharashtra
    2. Matriculation, 1907, Elphinstone High School, Bombay Persian etc.,
    3. Inter 1909, Elphinstone College,Bombay
    4. B.A, 1913, Elphinstone College, Bombay, University of Bombay, Economics & Political Science
    5. M.A, 1915 Majoring in Economics and with Sociology, History
    Philosophy, Anthropology and Politics as the other subjects of study.
    6. Ph.D, 1917, Columbia University conferred a Degree of Ph.D.
    7. MSc. 1921 June, London School of Economics, London. Thesis –
    ‘Provincial Decentralization of Imperial Finance in British India’
    8. Barrister-at- Law 30-9-1920 Gray’s Inn, London Law
    (1922-23, Spent some time in reading economics in the University of Bonn in Germany.)
    9. DSc. 1923 Nov London School of Economics, London ‘The Problem of the
    Rupee – Its origin and its solution’ was accepted for the degree of DSc.
    (Economics).
    10. L.L.D (Honoris Causa) 5-6-1952 Columbia University, New York For HIS
    achievements, Leadership and authoring the constitution of India
    11. D.Litt (Honoris Causa) 12-1-1953 Osmania University, Hyderabad For
    HIS achievements, Leadership and writing the constitution of India
    12. NO 1 scholar in the World 13/9/2015 Columbia University , New York
    His coursework during his three years (including summers) at Columbia
    consisted of: 29 courses in economics, 11 in history, 6 in sociology, 5
    in philosophy, 4 in anthropology, 3 in politics, and 1 each in
    elementary French and German.
    (Source: Office of the Registrar, Columbia University.)


    Matriculation and Marriage
    In due course, Bhim passed his Matriculation Exam. He had already come
    to the attention of some people interested in improving society. So when
    he passed the exam, a meeting was arranged to congratulate him – he was
    the first ‘untouchable’ from his community to pass it.
    Bhim was then 17 years old. Early marriage was common in those days, so
    he was married to Ramabai the same year. He continued to study hard and
    passed the next Intermediate examination with distinction. However,
    Ramji found himself unable to keep paying the school fees. Through
    someone interested in his progress, Bhim was recommended to the Maharaja
    Gaekwad of Baroda.
    The Shahu Maharaja granted him a monthly scholarship. With the help of
    this, Bhimrao (‘rao’ is added to names in Maharashtra as a sign of
    respect) passed his B.A. in 1912. Then he was given a job in the civil
    service – but only two weeks after starting, he had to rush home to
    Bombay. Ramji was very ill, and died soon afterwards. He had done all he
    could for his son, laying the foundations for Bhimrao’s later
    achievements.


    Studies in the USA and the UK
    The Maharaja of Baroda had a scheme to send a few outstanding scholars
    abroad for further studies. Of course, Bhimrao was selected – but he had
    to sign an agreement to serve Baroda state for ten years on finishing
    his studies.
    In 1913, he went to the USA where he studied at the world-famous
    Columbia University, New York. The freedom and equality he experienced
    in America made a very strong impression on Bhimrao. It was so
    refreshing for him to be able to live a normal life, free from the caste
    prejudice of India. He could do anything he pleased – but devoted his
    time to studying. He studied eighteen hours a day. Visits to bookshops
    were his favourite entertainment!
    His main subjects were Economics and Sociology. In just two years he had
    been awarded an M.A. – the following year he completed his Ph.D.
    thesis. Then he left Columbia and went to England, where he joined the
    London School of Economics. However, he had to leave London before
    completing his course because the scholarship granted by the State of
    Baroda expired. Bhimrao had to wait three years before he could return
    to London to complete his studies.


    Return to India – Nightmare in Baroda
    So he was called back to India to take up a post in Baroda as agreed. He
    was given an excellent job in the Baroda Civil Service. Bhimrao now
    held a doctorate, and was being trained for a top job. Yet, he again ran
    into the worst features of the Hindu caste system. This was all the
    more painful, because for the past four years he had been abroad, living
    free from the label of ‘untouchable.’
    No one at the office where he worked would hand over files and papers to
    him – the servant threw them onto his desk. Nor would they give him
    water to drink. No respect was given to him, merely because of his
    caste.
    He had to go from hotel to hotel looking for a room, but none of them
    would take him in. At last he had found a place to live in a Parsi guest
    house, but only because he had finally decided to keep his caste
    secret.
    He lived there in very uncomfortable conditions, in a small bedroom with
    a tiny cold-water bathroom attached. He was totally alone there with no
    one to talk to. There were no electric lights or even oil lamps – so
    the place was completely dark at night.
    Bhimrao was hoping to find somewhere else to live through his civil
    service job, but before he could, one morning as he was leaving for work
    a gang of angry men carrying sticks arrived outside his room. They
    accused him of polluting the hotel and told him to get out by evening –
    or else! What could he do? He could not stay with either of the two
    acquaintances he had in Baroda for the same reason – his low caste.
    Bhimrao felt totally miserable and rejected.
    Bombay – Beginning Social Activity
    He had no choice. After only eleven days in his new job, he had to
    return to Bombay. He tried to start a small business there, advising
    people about investments – but it too failed once customers learned of
    his caste.
    In 1918, he became a lecturer at Sydenham College in Bombay. There, his
    students recognised him as a brilliant teacher and scholar. At this time
    he also helped to found a Marathi newspaper ‘Mook Nayak’ (Leader of the
    Dumb) to champion the cause of the ‘untouchables’. He also began to
    organise and attend conferences, knowing that he had to begin to
    proclaim and publicise the humiliations suffered by the Dalits – ‘the
    oppressed’ – and fight for equal rights. His own life had taught him the
    necessity of the struggle for emancipation.


    Completion of Education – Leader of India’s Untouchables
    In 1920, with the help of friends, he was able to return to London to
    complete his studies in Economics at LSE. He also enrolled to study as a
    Barrister at Gray’s Inn. In 1923, Bhimrao returned to India with a
    Doctorate in Economics from the LSE – he was perhaps the first Indian to
    have a Doctorate from this world-famous institution. He had also
    qualified as a Barrister-at-Law.
    Back in India, he knew that nothing had changed.
    His qualifications meant nothing as far as the practice of
    Untouchability was concerned – it was still an obstacle to his career.
    However, he had received the best education anyone in the world could
    get, and was well equipped to be a leader of the Dalit community. He
    could argue with and persuade the best minds of his time on equal terms.
    He was an expert on the law, and could give convincing evidence before
    British commissions as an eloquent and gifted speaker. Bhimrao dedicated
    the rest of his life to his task.
    He became known by his increasing number of followers – those
    ‘untouchables’ he urged to awake – as Babasaheb Ambedkar. Knowing the
    great value and importance of education, in 1924 he founded an
    association called Bahiskrit Hitakarini Sabha. This set up hostels,
    schools, and free libraries. To improve the lives of Dalits, education
    had to reach everyone. Opportunities had to be provided at grass roots
    level – because knowledge is power.


    Leading Peaceful Agitation
    In 1927 Babasaheb Ambedkar presided over a conference at Mahad in Kolaba
    District. There he said: -It is time we rooted out of our minds the
    ideas of high and low. We can attain self-elevation only if we learn
    self-help and regain our self-respect.”
    Because of his experience of the humiliation and injustice of
    untouchability, he knew that justice would not be granted by others.
    Those who suffer injustice must secure justice for themselves.
    The Bombay Legislature had already passed a Bill allowing everyone to
    use public water tanks and wells. (We have seen how Bhim was denied
    water at school, in his office, and at other places. Public water
    facilities were always denied to ‘untouchables’ because of the
    superstitious fear of ‘pollution.’)
    Mahad Municipality had thrown open the local water tank four years
    earlier, but so far not one ‘untouchable’ had dared to drink or draw
    water from it. Babasaheb Ambedkar led a procession from the Conference
    on a peaceful demonstration to the Chowdar Tank. He knelt and drank
    water from it. After he set this example, thousands of others felt
    courageous enough to follow him. They drank water from the tank and made
    history. For many hundreds of years, ‘untouchables’ had been forbidden
    to drink public water.
    When some caste Hindus saw them drinking water, they believed the tank
    had been polluted and violently attacked the Conference, but Babasaheb
    Ambedkar insisted violence would not help – he had given his word that
    they would agitate peacefully.
    Babasaheb Ambedkar started a Marathi journal Bahishkrit Bharat (‘The
    Excluded of India’). In it, he urged his people to hold a satyagraha
    (non-violent agitation) to secure the right of entry to the Kala Ram
    Temple at Nasik. ‘untouchables’ had always been forbidden to enter Hindu
    temples. The demonstration lasted for a month. Then they were told they
    would be able to take part in the annual temple festival. However, at
    the festival they had stones thrown at them – and were not allowed to
    take part. Courageously, they resumed their peaceful agitation. The
    temple had to remain closed for about a year, as they blocked its
    entrance.


    Round Table Conferences
    Meanwhile, the Indian Freedom Movement had gained momentum under the
    leadership of Mahatma Gandhi. In 1930, a Round Table Conference was held
    by the British Government in London to decide the future of India.
    Babasaheb Ambedkar represented the ‘untouchables’.


    He said there: -The Depressed Classes of India also join in the
    demand for replacing the British Government by a Government of the
    people and by the peopleâ€Ķ Our wrongs have remained as open sores and
    have not been righted although 150 years of British rule have rolled
    away. Of what good is such a Government to anybody?”
    Soon a second conference was held, which Mahatma Gandhi attended
    representing the Congress Party. Babasaheb Ambedkar met Gandhi in Bombay
    before they went to London. Gandhi told him that he had read what
    Babasaheb said at the first conference. Gandhi told Babasaheb Ambedkar
    he knew him to be a real Indian patriot.
    At the Second Conference, Babasaheb Ambedkar asked for a separate
    electorate for the Depressed Classes. -Hinduism”, he said, -has given us
    only insults, misery, and humiliation.” A separate electorate would
    mean that the ‘untouchables’ would vote for their own candidates and be
    allotted their votes separate from the Hindu majority.
    Babasaheb was made a hero by thousands of his followers on his return
    from Bombay – even though he always said that people should not idolise
    him. News came that separate electorates had been granted. Gandhi felt
    that separate electorates would separate the Harijans from the Hindus.
    The thought that the Hindus would be divided pained him grievously. He
    started a fast, saying that he would fast unto death.
    Only Babasaheb Ambedkar could save Gandhi’s life – by withdrawing the
    demand for separate electorates. At first he refused, saying it was his
    duty to do the best he could for his people – no matter what. Later he
    visited Gandhi, who was at that time in Yeravda jail. Gandhi persuaded
    Babasaheb that Hinduism would change and leave its bad practices behind.
    Finally Babasaheb Ambedkar agreed to sign the Poona Pact with Gandhi in
    1932. Instead of separate electorates, more representation was to be
    given to the Depressed Classes. However, it later became obvious that
    this did not amount to anything concrete.


    In the Prime of His Life
    Babasaheb had by this time collected a library of over 50,000 books, and
    had a house named Rajgriha built at Dadar in north Bombay to hold it.
    In 1935 his beloved wife Ramabai died. The same year he was made
    Principal of the Government Law College, Bombay.
    Also in 1935 a conference of Dalits was held at Yeola. Babasaheb told
    the conference: -We have not been able to secure the barest of human
    rightsâ€Ķ I am born a Hindu. I couldn’t help it, but I solemnly assure you
    that I will not die a Hindu.” This was the first time that Babasaheb
    stressed the importance of conversion from Hinduism for his people – for
    they were only known as ‘untouchables’ within the fold of Hinduism.
    During the Second World War, Babasaheb Ambedkar was appointed Labour
    Minister by the Viceroy. Yet he never lost contact with his roots – he
    never became corrupt or crooked. He said that he had been born of the
    poor and had lived the life of the poor, he would remain absolutely
    unchanged in his attitudes to his friends and to the rest of the world.
    The All-India Scheduled Castes Federation was formed in 1942 to gather all ‘untouchables’ into a united political party.
    Architect of the Indian Constitution
    After the war Babasaheb Ambedkar was elected to the Constituent Assembly
    to decide the way jthat India – a country of millions of people –
    should be ruled. How should elections take place? What are the rights of
    the people? How are laws to be made? Such important matters had to be
    decided and laws had to be made. The Constitution answers all such
    questions and lays down rules.
    When India became independent in August 1947, Babasaheb Ambedkar became
    First Law Minister of Independent India. The Constituent Assembly made
    him chairman of the committee appointed to draft the constitution for
    the world’s largest democracy.
    All his study of law, economics, and politics made him the best
    qualified person for this task. A study of the Constitutions of many
    countries, a deep knowledge of law, a knowledge of the history of India
    and of Indian Society – all these were essential. In fact, he carried
    the whole burden alone. He alone could complete this huge task.
    After completing the Draft Constitution, Babasaheb fell ill. At a
    nursing home in Bombay he met Dr. Sharda Kabir and married her in April
    1948. On November 4, 1948 he presented the Draft Constitution to the
    Constituent Assembly, and on November 26, 1949 it was adopted in the
    name of the people of India. On that date he said: -I appeal to all
    Indians to be a nation by discarding castes, which have brought
    separation in social life and created jealousy and hatred.”
    “My friends tell me that I have made the Constitution. But I am quite
    prepared to say that I shall be the first person to burn it out. I do
    not want it. It does not suit anybody. But whatever that may be if our
    people want to carry on they must not forget that there are majorities
    and there are minorities and they simply cannot ignore the minorities by
    saying, “Oh, no. To recognize you is to harm democracy.” I should say
    that the greatest harm will come by injuring the minorities.
    Dr Br Ambedkar in the Rajya Sabha on 2 September 1953


    Later Life – Buddhist Conversion
    In 1950, he went to a Buddhist conference in Sri Lanka. On his return he
    spoke in Bombay at the Buddhist Temple. -In order to end their
    hardships, people should embrace Buddhism. I am going to devote the rest
    of my life to the revival and spread of Buddhism in India.”
    Babasaheb Ambedkar resigned from the Government in 1951. He felt that as
    an honest man he had no choice but to do so, because the reforms so
    badly needed had not been allowed to come into being.
    For the next five years Babasaheb carried on a relentless fight against
    social evils and superstitions. On October 14, 1956 at Nagpur he
    embraced Buddhism. He led a huge gathering in a ceremony converting over
    half a million people to Buddhism. Presently the place is known as
    “Deekshabhoomi”. He knew that Buddhism was a true part of Indian history
    and that to revive it was to continue India’s best tradition.


    ‘Untouchability’ is a product only of Hinduism.
    Parinirvan of Babasaheb Dr B.R Ambedkar
    Only seven weeks later on December 6, 1956 Babasaheb Ambedkar died at
    his Delhi residence. His body was taken to Bombay. A two-mile long crowd
    formed the funeral procession. At Dadar cemetery that evening, eminent
    leaders paid their last respects to him. The pyre was lit according to
    Buddhist rites. Half a million people witnessed it. Presently the place
    is known as “Chaitya Bhoomi”.
    Thus ended the life of one of India’s greatest sons. His was the task of
    awakening India’s millions of excluded and oppressed to their human
    rights. He experienced their suffering and the cruelty shown to them. He
    overcame the obstacles to stand on an equal footing with the greatest
    men of his time. He played a vital role in forming modern India through
    its Constitution.
    His work and mission continue today – we must not rest until we see a
    truly democratic India of equal citizens living in peace together.


    Unknown facts about Dr. B. R. Ambedkar
    Dr. Babasaheb Ambedkar was the first Indian to get a Doctorate (PhD) degree in Economics from abroad.
    Dr. Ambedkar is the only Indian whose statue is attached with Karl Marx in the London Museum.
    The credit of giving place to “Ashok Chakra” in the Indian Tricolour also goes to Dr. Babasaheb Ambedkar.
    Nobel Prize winner Prof. Amartya Sen considered Dr. B. R. Ambedkar as his father in economics.
    For the better development of Madhya Pradesh and Bihar, Babasaheb had
    proposed division of these states in 50s, but only after 2000
    Chhattisgarh and Jharkhand were formed by splitting Madhya Pradesh and
    Bihar.
    Babasaheb’s personal library “Rajgirh” consisted more than 50,000 books and it was world’s largest private library.
    The book “Waiting for a visa” written by Dr. Babasaheb is a textbook in
    Columbia University. Columbia University made a list of world’s top 100
    scholars in 2004 and first name in that list was Dr. Bhimrao Ambedkar.
    Dr. Babasaheb Ambedkar was master in 64 subjects. He had knowledge of 9
    languages like Hindi, Pali, Sanskrit, English, French, German, Marathi,
    Persian and Gujarati. Apart from this, he studied all the religions of
    the world in comparative way for almost 21 years.
    In the London School of Economics, Babasaheb completed 8 years of
    studies in just 2 years 3 months. For this, he studied 21 hours in a
    day.
    Dr. Babasaheb Ambedkar’s initiation in Buddhism with his 8,50,000
    supporters historical in the world, because it was the largest
    conversion in the world.
    “Mahant Veer Chandramani”, a great Buddhist monk who initiated Babasaheb
    to Buddhism, called him “the modern Buddha of this age”.
    Babasaheb is the first and only person in the world to receive a
    valuable doctorate degree named “Doctor All Science” from London School
    of Economics. Many intelligent students have tried for it, but they have
    not been successful till now.
    Worldwide, highest number of songs and books written in the name of the leader is Dr. Babasaheb Ambedkar.
    Governor Lord Linlithgow and Mahatma Gandhi believed that Babasaheb is
    more intelligent than 500 graduates and thousands of scholars.
    Babasaheb was the world’s first and only Satyagrahi, who did Satyagraha for drinking water.
    In 1954, in the “World Buddhist Council” held in Kathmandu, Nepal,
    Buddhist monks had given Dr. Babasaheb Ambedkar highest title of
    Buddhism “Bodhisattva”. His famous book “The Buddha and his Dhamma” is
    the “scripture” of Indian Buddhists.
    Dr. Babasaheb Ambedkar had considered three great men, Lord Buddha, Saint Kabir and Mahatma Phule as their “instructor”.
    The highest number of statue in the world is of Babasaheb. His birth anniversary is also celebrated all over the world.
    Babasaheb was the first lawyer from backward class.
    Based on a global survey called “The Makers of the Universe” a list of
    top 100 humanist people of the last 10 thousand years was made by Oxford
    University, in which fourth name was Dr. Babasaheb Ambedkar.


    Babasaheb Ambedkar has given many suggestions in the book “The
    Problem of Rupee-Its Origin & its solution” about the demonetisation
    that is being discussed all around in the present time. He has
    described in his book that “If any country has to eliminate black money
    and fake currency, then after every 10 years Country’s currency should
    be demonetized.”
    Everywhere in the world, Buddha’s closed-eyed statues and paintings are
    visible, but Babasaheb, who was also a good painter, made the first
    painting of Buddha in which Buddha’s eyes were opened.
    The first Statue of Babasaheb was built in the year 1950, when he was alive and this statue is established in Kolhapur city.


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    -āĪĄāĨ‰. āĪŽāĪūāĪŽāĪūāĪļāĪūāĪđāĨ‡āĪŽ āĪ…āĪŪāĨāĪŽāĨ‡āĪĄāĪ•āΰ āĪ•āĨāĪē 64 āĪĩāĪŋāĪ·āĪŊāĨ‹āĪ‚ āĪŪāĨ‡āĪ‚ āĪŪāĪūāĪļāĨāΟāΰ āĪĨāĨ‡| āĪĩāĨ‡ āĪđāĪŋāĪĻāĨāĪĶāĨ€, āĪŠāĪūāĪēāĨ€,
    āĪļāĪ‚āĪļāĨāĪ•āĨƒāĪĪ, āĪ…āĪ‚āĪ—āĨāΰāĨ‡āΜāĨ€, āĪŦāĨāΰāĨ‡āĪ‚āΚ, āΜāΰāĨāĪŪāĪĻ, āĪŪāΰāĪūāĪ āĨ€, āĪŠāΰāĨāĪķāĪŋāĪŊāĪĻ āĪ”āΰ āĪ—āĨāΜāΰāĪūāĪĪāĨ€ āΜāĨˆāĪļāĨ‡ 9
    āĪ­āĪūāĪ·āĪūāĪ“ā΁ āĪ•āĨ‡ āΜāĪūāĪĻāĪ•āĪūāΰ āĪĨāĨ‡| ā·āĪļāĪ•āĨ‡ āĪ…āĪēāĪūāĪĩāĪū āΉāĪĻāĨāĪđāĨ‹āĪ‚āĪĻāĨ‡ āĪēāĪ—āĪ­āĪ— 21 āĪļāĪūāĪē āĪĪāĪ• āĪĩāĪŋāĪķāĨāĪĩ āĪ•āĨ‡ āĪļāĪ­āĨ€
    āΧāΰāĨāĪŪāĨ‹āĪ‚ āĪ•āĨ€ āĪĪāĨāĪēāĪĻāĪūāĪĪāĨāĪŪāĪ• āΰāĨ‚āĪŠ āĪļāĨ‡ āĪŠāĪĒāĪūāΈ āĪ•āĨ€ āĪĨāĨ€|
    -āĪŽāĪūāĪŽāĪūāĪļāĪūāĪđāĨ‡āĪŽ āĪĻāĨ‡ āĪēāĪ‚āĪĶāĪĻ āĪļāĨāĪ•āĨ‚āĪē āĪ‘āĪŦ ā·āĪ•āĨ‰āĪĻāĨ‰āĪŪāĪŋāĪ•āĨāĪļ āĪŪāĨ‡āĪ‚ 8 āĪĩāΰāĨāĪ· āĪŪāĨ‡āĪ‚ āĪļāĪŪāĪūāĪŠāĨāĪĪ āĪđāĨ‹āĪĻāĨ‡āĪĩāĪūāĪēāĨ€
    āĪŠāĪĒāĪūāΈ āĪ•āĨ‡āĪĩāĪē 2 āĪĩāΰāĨāĪ· 3 āĪŪāĪđāĨ€āĪĻāĨ‡ āĪŪāĨ‡āĪ‚ āĪŠāĨ‚āΰāĨ€ āĪ•āĨ€ āĪĨāĨ€| ā·āĪļāĪ•āĨ‡ āĪēāĪŋāĪ āΉāĪĻāĨāĪđāĨ‹āĪ‚āĪĻāĨ‡ āĪŠāĨāΰāĪĪāĪŋāĪĶāĪŋāĪĻ
    21-21 āΘāĪ‚āΟāĨ‡ āĪŠāĪĒāĪžāĪūāΈ āĪ•āĨ€ āĪĨāĨ€|
    -āĪĄāĨ‰. āĪŽāĪūāĪŽāĪūāĪļāĪūāĪđāĨ‡āĪŽ āĪ…āĪŪāĨāĪŽāĨ‡āĪĄāĪ•āΰ āĪ•āĪū āĪ…āĪŠāĪĻāĨ‡ 8,50,000 āĪļāĪŪāΰāĨāĪĨāĪ•āĨ‹ āĪ•āĨ‡ āĪļāĪūāĪĨ āĪŽāĨŒāĪĶāĨāΧ āΧāΰāĨāĪŪ āĪŪāĨ‡āĪ‚
    āĪĶāĨ€āĪ•āĨāĪ·āĪū āĪēāĨ‡āĪĻāĪū āĪĩāĪŋāĪķāĨāĪĩ āĪŪāĨ‡āĪ‚ āΐāĪĪāĪŋāĪđāĪūāĪļāĪŋāĪ• āĪĨāĪū, āĪ•āĨāĪŊāĨ‹āĪ‚āĪ•āĪŋ āĪŊāĪđ āĪĩāĪŋāĪķāĨāĪĩ āĪ•āĪū āĪļāĪŽāĪļāĨ‡ āĪŽāĪĄāĪū
    āΧāΰāĨāĪŪāĪūāĪ‚āĪĪāΰāĪĢ āĪĨāĪūāĨĪ
    -āĪŽāĪūāĪŽāĪūāĪļāĪūāĪđāĨ‡āĪŽ āĪ•āĨ‹ āĪŽāĨŒāĪĶāĨāΧ āΧāΰāĨāĪŪ āĪ•āĨ€ āĪĶāĨ€āĪ•āĨāĪ·āĪū āĪĶāĨ‡āĪĻāĨ‡āĪĩāĪūāĪēāĨ‡ āĪŪāĪđāĪūāĪĻ āĪŽāĨŒāĪĶāĨāΧ āĪ­āĪŋāĪ•āĨāĪ·āĨ “āĪŪāĪđāĪ‚āĪĪ āĪĩāĨ€āΰ āΚāĪ‚āĪĶāĨāΰāĪŪāĪĢāĨ€â€ āĪĻāĨ‡ āΉāĪĻāĨāĪđāĨ‡āĪ‚ “ā·āĪļ āĪŊāĨāĪ— āĪ•āĪū āΆāΧāĨāĪĻāĪŋāĪ• āĪŽāĨāĪĶāĨāĪ§â€ āĪ•āĪđāĪū āĪĨāĪūāĨĪ
    -āĪēāĪ‚āĪĶāĪĻ āĪļāĨāĪ•āĨ‚āĪē āĪ‘āĪŦ ā·āĪ•āĨ‰āĪĻāĨ‰āĪŪāĪŋāĪ•āĨāĪļ āĪļāĨ‡ “āĪĄāĨ‰āĪ•āĨāΟāΰ āĪ‘āĪē āĪļāĪūāĪŊāĪĻāĨāĪļ” āĪĻāĪūāĪŪāĪ• āĪ…āĪĻāĪŪāĨ‹āĪē āĪĄāĨ‰āĪ•āĨāΟāΰāĨ‡āΟ āĪŠāĪĶāĪĩāĨ€
    āĪŠāĨāΰāĪūāĪŠāĨāĪĪ āĪ•āΰāĪĻāĨ‡āĪĩāĪūāĪēāĨ‡ āĪŽāĪūāĪŽāĪūāĪļāĪūāĪđāĨ‡āĪŽ āĪĩāĪŋāĪķāĨāĪĩ āĪ•āĨ‡ āĪŠāĪđāĪēāĨ‡ āĪ”āΰ āĪāĪ•āĪŪāĪūāĪĪāĨāΰ āĪŪāĪđāĪūāĪŠāĨāΰāĨ‚āĪ· āĪđāĨˆāĪ‚āĨĪ āĪ•āΈ
    āĪŽāĨāĪĶāĨāΧāĪŋāĪŪāĪūāĪĻ āĪ›āĪūāĪĪāĨāΰāĨ‹āĪ‚ āĪĻāĨ‡ ā·āĪļāĪ•āĨ‡ āĪēāĪŋāĪ āĪŠāĨāΰāĪŊāĪūāĪļ āĪ•āĪŋāĪŊāĨ‡ āĪŠāΰāĪĻāĨāĪĪāĨ āĪĩāĨ‡ āĪ…āĪŽ āĪĪāĪ• āĪļāĪŦāĪē āĪĻāĪđāĨ€āĪ‚ āĪđāĨ‹
    āĪļāĪ•āĨ‡ āĪđāĨˆāĪ‚|
    -āĪĩāĪŋāĪķāĨāĪĩ āĪŪāĨ‡āĪ‚ āΜāĪŋāĪļ āĪĻāĨ‡āĪĪāĪū āĪ•āĨ‡ āΊāĪŠāΰ āĪļāĪŽāĪļāĨ‡ āĪ…āΧāĪŋāĪ• āĪ—āĪūāĪĻāĨ‡ āĪ”āΰ āĪ•āĪŋāĪĪāĪūāĪŽāĨ‡āĪ‚ āĪēāĪŋāĪ–āĨ€ āĪ—āΈ āĪđāĨˆ āĪĩāĪđ āĪĄāĨ‰. āĪŽāĪūāĪŽāĪūāĪļāĪūāĪđāĨ‡āĪŽ āĪ…āĪŪāĨāĪŽāĨ‡āĪĄāĪ•āΰ āĪđāĨˆāĪ‚|
    -āĪ—āĪĩāΰāĨāĪĻāΰ āĪēāĨ‰āΰāĨāĪĄ āĪēāĪŋāĪĻāĪēāĪŋāĪĨāĪ—āĨ‹ āĪ”āΰ āĪŪāĪđāĪūāĪĪāĨāĪŪāĪū āĪ—āĪūāĪ‚āΧāĨ€ āĪ•āĪū āĪŪāĪūāĪĻāĪĻāĪū āĪĨāĪū āĪ•āĪŋ āĪŽāĪūāĪŽāĪūāĪļāĪūāĪđāĨ‡āĪŽ 500 āĪļāĨāĪĻāĪūāĪĪāĪ•āĨ‹āĪ‚ āĪĪāĪĨāĪū āĪđāΜāĪūāΰāĨ‹āĪ‚ āĪĩāĪŋāĪĶāĨāĪĩāĪūāĪĻāĨ‹āĪ‚ āĪļāĨ‡ āĪ­āĨ€ āĪ…āΧāĪŋāĪ• āĪŽāĨāĪĶāĨāΧāĪŋāĪŪāĪūāĪĻ āĪđāĨˆāĪ‚|
    -āĪĩāĪŋāĪķāĨāĪĩ āĪŪāĨ‡āĪ‚ āĪđāΰ āΜāĪ—āĪđ āĪŽāĨāĪĶāĨāΧ āĪ•āĨ€ āĪŽāĪ‚āĪĶ āΆāĪ‚āĪ–āĨ‹ āĪĩāĪūāĪēāĨ€ āĪŠāĨāΰāĪĪāĪŋāĪŪāĪūāĪāĪ‚ āĪāĪĩāĪ‚ āĪŠāĨ‡āĪ‚āΟāĪŋāĪ—āĨāĪļ āĪĶāĪŋāĪ–āĪūāΈ
    āĪĶāĨ‡āĪĪāĨ€ āĪđāĨˆ āĪēāĨ‡āĪ•āĪŋāĪĻ āĪŽāĪūāĪŽāĪūāĪļāĪūāĪđāĨ‡āĪŽ āΜāĨ‹ āΉāĪĪāĨāĪĪāĪŪ āΚāĪŋāĪĪāĨāΰāĪ•āĪūāΰ āĪ­āĨ€ āĪĨāĨ‡, āΉāĪĻāĨāĪđāĨ‹āĪ‚āĪĻāĨ‡ āĪļāΰāĨāĪĩāĪŠāĨāΰāĪĨāĪŪ
    āĪŽāĨāĪĶāĨāΧ āĪ•āĨ€ āΐāĪļāĨ€ āĪŠāĨ‡āĪ‚āΟāĪŋāĪ‚āĪ— āĪŽāĪĻāĪūāΈ āĪĨāĨ€ āΜāĪŋāĪļāĪŪāĨ‡āĪ‚ āĪŽāĨāĪĶāĨāΧ āĪ•āĨ€ āΆāĪ‚āĪ–āĨ‡ āĪ–āĨāĪēāĨ€ āĪĨāĨ€āĨĪ
    -āĪŽāĪūāĪŽāĪūāĪļāĪūāĪđāĨ‡āĪŽ āĪ•āĪū āĪŠāĪđāĪēāĪū āĪļāĨāΟāĨ‡āΚāĨāĪŊāĨ (Statue) āΉāĪĻāĪ•āĨ‡ āΜāĨ€āĪĩāĪŋāĪĪ āΰāĪđāĪĪāĨ‡ āĪđāĨāĪ āĪđāĨ€ 1950 āĪŪāĨ‡āĪ‚ āĪŽāĪĻāĪĩāĪūāĪŊāĪū āĪ—āĪŊāĪū āĪĨāĪū, āĪ”āΰ āĪŊāĪđ Statue āĪ•āĨ‹āĪēāĨāĪđāĪūāĪŠāĨ‚āΰ āĪķāĪđāΰ āĪŪāĨ‡āĪ‚ āĪđāĨˆāĨĪ
    āĪđāĪŋāĪ‚āĪĶāĨ‚ āĪ•āĨ‹āĪĄ āĪŽāĪŋāĪē
    1. āĪđāĪŋāĪ‚āĪĶāĨāĪ“āĪ‚ āĪŪāĨ‡āĪ‚ āĪŽāĪđāĨ‚ āĪĩāĪŋāĪĩāĪūāĪđ āĪ•āĨ€ āĪŠāĨāΰāĪĨāĪū āĪ•āĨ‹ āĪļāĪŪāĪūāĪŠāĨāĪĪ āĪ•āΰāĪ•āĨ‡ āĪ•āĨ‡āĪĩāĪē āĪāĪ• āĪĩāĪŋāĪĩāĪūāĪđ āĪ•āĪū āĪŠāĨāΰāĪūāĪĩāΧāĪūāĪĻ, āΜāĨ‹ āĪĩāĪŋāΧāĪŋāĪļāĪŪāĨāĪŪāĪĪ āĪđāĨ‹.
    2. āĪŪāĪđāĪŋāĪēāĪūāĪ“āĪ‚ āĪ•āĨ‹ āĪļāĪ‚āĪŠāĪĪāĨāĪĪāĪŋ āĪŪāĨ‡āĪ‚ āĪ…āΧāĪŋāĪ•āĪūāΰ āĪĶāĨ‡āĪĻāĪū āĪ”āΰ āĪ—āĨ‹āĪĶ āĪēāĨ‡āĪĻāĨ‡ āĪ•āĪū āĪ…āΧāĪŋāĪ•āĪūāΰ āĪĶāĨ‡āĪĻāĪū.
    3. āĪŠāĨāΰāĨāĪ·āĨ‹āĪ‚ āĪ•āĨ‡ āĪļāĪŪāĪūāĪĻ āĪĻāĪūāΰāĪŋāĪŊāĨ‹āĪ‚ āĪ•āĨ‹ āĪ­āĨ€ āĪĪāĪēāĪūāĪ• āĪ•āĪū āĪ…āΧāĪŋāĪ•āĪūāΰ āĪĶāĨ‡āĪĻāĪū, āĪđāĪŋāĪ‚āĪĶāĨ‚ āĪļāĪŪāĪūāΜ āĪŪāĨ‡āĪ‚ āĪŠāĪđāĪēāĨ‡ āĪŠāĨāΰāĨāĪ· āĪđāĨ€ āĪĪāĪēāĪūāĪ• āĪĶāĨ‡ āĪļāĪ•āĪĪāĨ‡ āĪĨāĨ‡.
    4. āΆāΧāĨāĪĻāĪŋāĪ• āĪ”āΰ āĪŠāĨāΰāĪ—āĪĪāĪŋāĪķāĨ€āĪē āĪĩāĪŋāΚāĪūāΰāΧāĪūāΰāĪū āĪ•āĨ‡ āĪ…āĪĻāĨāΰāĨ‚āĪŠ āĪđāĪŋāĪ‚āĪĶāĨ‚ āĪļāĪŪāĪūāΜ āĪ•āĨ‹ āĪāĪ•āĨ€āĪ•āĨƒāĪĪ āĪ•āΰāĪ•āĨ‡ āΉāĪļāĨ‡ āĪŪāΜāĪŽāĨ‚āĪĪ āĪ•āΰāĪĻāĪū.
    āĪĄāĨ‰. āΆāĪ‚āĪŽāĨ‡āĪĄāĪ•āΰ āĪ•āĪū āĪŪāĪūāĪĻāĪĻāĪū āĪĨāĪū-
    āĪļāĪđāĨ€ āĪŪāĪūāĪŊāĪĻāĨ‡ āĪŪāĨ‡āĪ‚ āĪŠāĨāΰāΜāĪūāĪĪāĪ‚āĪĪāĨāΰ āĪĪāĪŽ āΆāĪāĪ—āĪū, āΜāĪŽ āĪŪāĪđāĪŋāĪēāĪūāĪ“āĪ‚ āĪ•āĨ‹ āĪŠāĪŋāĪĪāĪū āĪ•āĨ€ āĪļāĪ‚āĪŠāĪĪāĨāĪĪāĪŋ āĪŪāĨ‡āĪ‚
    āĪŽāΰāĪūāĪŽāΰāĨ€ āĪ•āĪū āĪđāĪŋāĪļāĨāĪļāĪū āĪŪāĪŋāĪēāĨ‡āĪ—āĪū. āΉāĪĻāĨāĪđāĨ‡āĪ‚ āĪŠāĨāΰāĨāĪ·āĨ‹āĪ‚ āĪ•āĨ‡ āĪļāĪŪāĪūāĪĻ āĪ…āΧāĪŋāĪ•āĪūāΰ āĪŪāĪŋāĪēāĨ‡āĪ‚āĪ—āĨ‡. āĪŪāĪđāĪŋāĪēāĪūāĪ“āĪ‚
    āĪ•āĨ€ āΉāĪĻāĨāĪĻāĪĪāĪŋ āĪĪāĪ­āĨ€ āĪđāĨ‹āĪ—āĨ€, āΜāĪŽ āΉāĪĻāĨāĪđāĨ‡āĪ‚ āĪŠāΰāĪŋāĪĩāĪūāΰ-āĪļāĪŪāĪūāΜ āĪŪāĨ‡āĪ‚ āĪŽāΰāĪūāĪŽāΰāĨ€ āĪ•āĪū āĪĶāΰāĨāΜāĪū āĪŪāĪŋāĪēāĨ‡āĪ—āĪū.
    āĪķāĪŋāĪ•āĨāĪ·āĪū āĪ”āΰ āΆāΰāĨāĪĨāĪŋāĪ• āĪĪāΰāĪ•āĨāĪ•āĨ€ āΉāĪĻāĪ•āĨ€ ā·āĪļ āĪ•āĪūāĪŪ āĪŪāĨ‡āĪ‚ āĪŪāĪĶāĪĶ āĪ•āΰāĨ‡āĪ—āĨ€.
    āĪ­āĪūāΰāĪĪāĨ€āĪŊ āĪŪāĪđāĪŋāĪēāĪū āĪ•āĨāΰāĪūāĪ‚āĪĪāĪŋ āĪ•āĨ‡ āĪŪāĪļāĨ€āĪđāĪū āĪĨāĨ‡ ‘āΆāĪ‚āĪŽāĨ‡āĪĄāĪ•āĪ°â€™
    āΆāĪ‚āĪŽāĨ‡āĪĄāĪ•āΰ āĪŊāĪđ āĪŽāĪūāĪĪ āĪļāĪŪāĪāĪĪāĨ‡ āĪĨāĨ‡ āĪ•āĪŋ āĪļāĨāĪĪāĨāΰāĪŋāĪŊāĨ‹āĪ‚ āĪ•āĨ€ āĪļāĨāĪĨāĪŋāĪĪāĪŋ āĪļāĪŋāΰāĨāĪŦ āΊāĪŠāΰ āĪļāĨ‡ āΉāĪŠāĪĶāĨ‡āĪķ āĪĶāĨ‡āĪ•āΰ
    āĪĻāĪđāĨ€āĪ‚ āĪļāĨāΧāΰāĪĻāĨ‡ āĪĩāĪūāĪēāĨ€, āΉāĪļāĪ•āĨ‡ āĪēāĪŋāĪ āĪ•āĪžāĪūāĪĻāĨ‚āĪĻāĨ€ āĪĩāĨāĪŊāĪĩāĪļāĨāĪĨāĪū āĪ•āΰāĪĻāĨ€ āĪđāĨ‹āĪ—āĨ€| ā·āĪļ āĪļāĪ‚āĪĶāΰāĨāĪ­ āĪŪāĨ‡āĪ‚
    āĪŪāĪđāĪūāΰāĪūāĪ·āĨāΟāĨāΰāĨ€āĪŊāĪĻ āĪĶāĪēāĪŋāĪĪ āĪēāĨ‡āĪ–āĪ• āĪŽāĪūāĪŽāĨāΰāĪūāĪĩ āĪŽāĪūāĪ—āĨāĪē āĪ•āĪđāĪĪāĨ‡ āĪđāĨˆ, ‘āĪđāĪŋāĪ‚āĪĶāĨ‚ āĪ•āĨ‹āĪĄ āĪŽāĪŋāĪē āĪŪāĪđāĪŋāĪēāĪū
    āĪļāĪķāĪ•āĨāĪĪāĪŋāĪ•āΰāĪĢ āĪ•āĪū āĪ…āĪļāĪēāĨ€ āΆāĪĩāĪŋāĪ·āĨāĪ•āĪūāΰ āĪđāĨˆ|’
    āĪđāĪŋāĪ‚āĪĶāĨ‚ āĪ•āĨ‹āĪĄ āĪŽāĪŋāĪē āĪŠāΰ āĪ…āΧāĪŋāĪ• āΜāĪūāĪĻāĪ•āĪūāΰāĨ€
    āĪđāĪŋāĪ‚āĪĶāĨ‚ āĪ•āĨ‹āĪĄ āĪŽāĪŋāĪē āĪŠāĨāΰāĪļāĨāĪĪāĨāĪĪāĪŋ āĪ•āĨ‡ āĪŽāĪŋāĪ‚āĪĶāĨ āĪĻāĪŋāĪŪāĨāĪĻ āĪĨāĨ‡ –


    â€Ē āĪŊāĪđ āĪŽāĪŋāĪē āĪđāĪŋāĪ‚āĪĶāĨ‚ āĪļāĨāĪĪāĨāΰāĪŋāĪŊāĨ‹āĪ‚ āĪ•āĨ€ āΉāĪĻāĨāĪĻāĪĪāĪŋ āĪ•āĨ‡ āĪēāĪŋāĪ āĪŠāĨāΰāĪļāĨāĪĪāĨāĪĪ āĪ•āĪŋāĪŊāĪū āĪ—āĪŊāĪū āĪĨāĪū|
    â€Ē ā·āĪļ āĪŽāĪŋāĪē āĪŪāĨ‡āĪ‚ āĪļāĨāĪĪāĨāΰāĪŋāĪŊāĨ‹āĪ‚ āĪ•āĨ‹ āĪĪāĪēāĪūāĪ• āĪēāĨ‡āĪĻāĨ‡ āĪ•āĪū āĪ…āΧāĪŋāĪ•āĪūāΰ āĪĨāĪū|
    â€Ē āĪĪāĪēāĪūāĪ• āĪŪāĪŋāĪēāĪĻāĨ‡ āĪŠāΰ āĪ—āĨāΜāĪžāĪūāΰāĪū āĪ­āĪĪāĨāĪĪāĪū āĪŪāĪŋāĪēāĪĻāĨ‡ āĪ•āĪū āĪ…āΧāĪŋāĪ•āĪūāΰ āĪĨāĪū|
    â€Ē āĪāĪ• āĪŠāĪĪāĨāĪĻāĨ€ āĪ•āĨ‡ āĪđāĨ‹āĪĪāĨ‡ āĪđāĨāĪ āĪĶāĨ‚āĪļāΰāĨ€ āĪķāĪūāĪĶāĨ€ āĪĻ āĪ•āΰāĪĻāĨ‡ āĪ•āĪū āĪŠāĨāΰāĪūāĪĩāΧāĪūāĪĻ āĪ•āĪŋāĪŊāĪū āĪ—āĪŊāĪū āĪĨāĪū|
    â€Ē āĪ—āĨ‹āĪĶ āĪēāĨ‡āĪĻāĨ‡ āĪ•āĪū āĪ…āΧāĪŋāĪ•āĪūāΰ āĪĨāĪū|
    â€Ē āĪŽāĪūāĪŠ-āĪĶāĪūāĪĶāĪū āĪ•āĨ€ āĪļāĪ‚āĪŠāĪĪāĨāĪĪāĪŋ āĪŪāĨ‡āĪ‚ āĪđāĪŋāĪļāĨāĪļāĨ‡ āĪ•āĪū āĪ…āΧāĪŋāĪ•āĪūāΰ āĪĨāĪū|
    â€Ē āĪļāĨāĪĪāĨāΰāĪŋāĪŊāĨ‹āĪ‚ āĪ•āĨ‹ āĪ…āĪŠāĪĻāĨ€ āĪ•āĪŪāĪūāΈ āĪŠāΰ āĪ…āΧāĪŋāĪ•āĪūāΰ āĪĶāĪŋāĪŊāĪū āĪ—āĪŊāĪū āĪĨāĪū|
    â€Ē āĪēāĪĄāĪžāĪ•āĨ€ āĪ•āĨ‹ āΉāĪĪāĨāĪĪāΰāĪūāΧāĪŋāĪ•āĪūāΰ āĪ•āĪū āĪ…āΧāĪŋāĪ•āĪūāΰ āĪĨāĪū|
    â€Ē āĪ…āĪ‚āĪĪāΰāΜāĪūāĪĪāĨ€āĪŊ āĪĩāĪŋāĪĩāĪūāĪđ āĪ•āΰāĪĻāĨ‡ āĪ•āĪū āĪ…āΧāĪŋāĪ•āĪūāΰ āĪĨāĪū|
    â€Ē āĪ…āĪŠāĪĻāĪū āΉāĪĪāĨāĪĪāΰāĪūāΧāĪŋāĪ•āĪūāΰāĨ€ āĪĻāĪŋāĪķāĨāΚāĪŋāĪĪ āĪ•āΰāĪĻāĨ‡ āĪ•āĨ€ āĪļāĨāĪĩāĪĪāĪ‚āĪĪāĨāΰāĪĪāĪū āĪĨāĨ€|
    ā·āĪĻ āĪļāĪ­āĨ€ āĪŽāĪŋāĪ‚āĪĶāĨāĪ“āĪ‚ āĪ•āĨ‡ āĪ…āĪĩāĪēāĨ‹āĪ•āĪĻ āĪļāĨ‡ āĪļāĨāĪŠāĪ·āĨāΟ āĪđāĨ‹āĪĪāĪū āĪđāĨˆ āĪ•āĪŋ ‘āĪđāĪŋāĪ‚āĪĶāĨ‚ āĪ•āĨ‹āĪĄ āĪŽāĪŋāĪē’ āĪ­āĪūāΰāĪĪāĨ€āĪŊ
    āĪŪāĪđāĪŋāĪēāĪūāĪ“āĪ‚ āĪ•āĨ‡ āĪēāĪŋāĪ āĪļāĪ­āĨ€ āĪŪāΰāĨāΜāĪž āĪ•āĨ€ āĪĶāĪĩāĪū āĪĨāĨ€| āĪ•āĨāĪŊāĨ‹āĪ‚āĪ•āĪŋ āΆāĪ‚āĪŽāĨ‡āĪĄāĪ•āΰ āĪļāĪŪāĪāĪĪāĨ‡ āĪĨāĨ‡ āĪ•āĪŋ āĪ…āĪļāĪē āĪŪāĨ‡āĪ‚
    āĪļāĪŪāĪūāΜ āĪ•āĨ€ āĪŪāĪūāĪĻāĪļāĪŋāĪ• āĪļāĨ‹āΚ āΜāĪŽ āĪĪāĪ• āĪĻāĪđāĨ€āĪ‚ āĪŽāĪĶāĪēāĨ‡āĪ—āĨ€ āĪĪāĪŽ āĪĪāĪ• āĪĩāĨāĪŊāĪūāĪĩāĪđāĪūāΰāĪŋāĪ• āĪļāĨ‹āΚ āĪĩāĪŋāĪ•āĪļāĪŋāĪĪ āĪĻāĪđāĨ€āĪ‚ āĪđāĨ‹
    āĪļāĪ•āĨ‡āĪ—āĨ€| āĪŠāΰ āĪ…āĪŦāĪžāĪļāĨ‹āĪļ āĪŊāĪđ āĪŽāĪŋāĪē āĪļāĪ‚āĪļāĪĶ āĪŪāĨ‡āĪ‚ āĪŠāĪūāΰāĪŋāĪĪ āĪĻāĪđāĨ€āĪ‚ āĪđāĨ‹ āĪŠāĪūāĪŊāĪū āĪ”āΰ ā·āĪļāĨ€ āĪ•āĪūāΰāĪĢ āΆāĪ‚āĪŽāĨ‡āĪĄāĪ•āΰ
    āĪĻāĨ‡ āĪĩāĪŋāΧāĪŋ āĪŪāĪ‚āĪĪāĨāΰāĨ€ āĪŠāĪĶ āĪ•āĪū ā·āĪļāĨāĪĪāĨ€āĪŦāĪžāĪū āĪĶāĨ‡ āĪĶāĪŋāĪŊāĪū| ā·āĪļ āΆāΧāĪūāΰ āĪŠāΰ āΆāĪ‚āĪŽāĨ‡āĪĄāĪ•āΰ āĪ•āĨ‹ āĪ­āĪūāΰāĪĪāĨ€āĪŊ
    āĪŪāĪđāĪŋāĪēāĪū āĪ•āĨāΰāĪūāĪ‚āĪĪāĪŋ āĪ•āĪū ‘āĪŪāĪļāĨ€āĪđāĪū’ āĪ•āĪđāĪĻāĪū āĪ•āĪđāĨ€āĪ‚ āĪļāĨ‡ āĪ­āĨ€ āĪ…āĪĪāĪŋāĪķāĨāĪŊāĨ‹āĪ•āĨāĪĪāĪŋāĪŠāĨ‚āΰāĨāĪĢ āĪĻāĪđāĨ€āĪ‚ āĪđāĨ‹āĪ—āĪū|
    About the Poona Pact
    The background to the Poona Pact was the Communal Award of August 1932.
    This Communal Award of August 1932, among other things, had reserved 71
    seats in the central legislature for the depressed classes.
    Gandhi’s opposition to Communal Award of August 1932: Gandhi was opposed
    to the award as he saw it as a British attempt to split Hindus, and
    began a fast unto death to have it repealed.
    Agreement between Gandhi and B.R. Ambedkar,1932
    In line with the status of communal award, in late September 1932, B.R. Ambedkar negotiated the Poona Pact with Mahatma Gandhi.
    Provisions in Poona Pact,1932
    Joint Electorate for depressed classes: In a settlement negotiated with
    Gandhi, Ambedkar agreed for depressed class candidates to be elected by a
    joint electorate.
    Increased number of seats for depressed classes in legislature: Slightly
    over twice as many seats (147) were reserved for the depressed classes
    in the legislature than what had been allotted under the Communal Award.
    Fair representation in the public services: The Pact also assured a fair
    representation of the depressed classes in the public services while
    earmarking a portion of the educational grant for their uplift.
    Significance of the Poona pact:
    The Poona Pact was an emphatic acceptance by upper-class Hindus that the
    depressed classes constituted the most discriminated sections of Hindu
    society.
    Realization of the need of taking urgent steps:
    It was emphasized during the Poona pact that something concrete had to
    be done to give depressed classes a political voice as well as to lift
    them from a backwardness they could not otherwise overcome.
    Poona pact acted as precursors to many initiatives launched for depressed classes later on in independent India.
    New identity of depressed class as a political force:
    The Poona Pact had several positive outcomes for Ambedkar. It
    emphatically sealed Ambedkar’s leadership of the depressed classes
    across India.
    Ambedkar made the entire country, and not just the Congress Party, morally responsible for the uplift of the depressed classes.
    Ambedkar also became successful in making the depressed classes a formidable political force for the first time in history.
    More about Poona Pact
    Unlike a drop of water which loses its identity when it joins the ocean,
    man does not lose his being in the society in which he lives. Man’s
    life is independent. He is born not for the development of the society
    alone, but for the development of his self.
    Dr. B. R. Ambedkar
    /
    For a successful revolution it is not enough that there is discontent.
    What is required is a profound and thorough conviction of the justice,
    necessity and importance of political and social rights.
    Dr. B. R. Ambedkar
    /


    History shows that where ethics and economics come in conflict,
    victory is always with economics. Vested interests have never been known
    to have willingly divested themselves unless there was sufficient force
    to compel them.
    Dr. B. R. Ambedkar
    /
    That the caste system must be abolished if the Hindu society is to be
    reconstructed on the basis of equality, goes without saying.
    Untouchability has its roots in the caste system.


    They cannot expect the Brahmins to rise in revolt against the caste
    system. Also we cannot rely upon the non-Brahmins and ask them to fight
    our battle.
    Dr. B. R. Ambedkar
    /


    Famous books written by the Dr. Ambedkar


    Castes in India: Their Mechanism, Genesis and Development
    was a paper read by B. R. Ambedkar at an anthropological seminar of
    Alexander Goldenweiser in New York on 9 May 1916. It was later published
    in volume XLI of Indian Antiquary in May 1917


    The Problem of the Rupee: its origin and its solution
    This book raises “Currency question” in British India, which led to the
    Creation of Reserve Bank of India. One of the best book on economics by
    the “Father of Economics of India”.


    The Annihilation of Caste
    Annihilation of Caste is an undelivered speech written in 1936 by B. R.
    Ambedkar who fought against the country’s practice of untouchability. It
    was later self-published by the author.


    Thoughts on Pakistan
    The Muslim League’s Resolution on Pakistan has called forth different
    reactions. There are some who look upon it as a case of political
    measles to which a people in the infancy of their conscious unity and
    power are very liable. Others have taken it as a permanent frame of the
    Muslim mind and not merely as a passing phase and have in consequence
    been greatly perturbed.


    Mr. Gandhi and Emancipation of Untouchables


    What Congress and Gandhi have done to the Untouchables


    Pakistan Or Partition Of India


    Who were the Shudras


    Manu and the Shudras


    Mook Nayak (weekly)
    As word of Ambedkar’s newspaper spread, Kolhapur’s Chhatrapati Shahu
    Maharaj himself visited Babsaheb in his chawl in Mumbai. The first issue
    was printed on 31 January 1920. It included a scathing takedown of the
    Hindu caste structure and its despicable advocacy of inequality.


    Bahishkrit Bharat (India Ostracized)
    On 3 April 1927, Ambedkar launched the Marathi fortnightly ‘Bahishkrit
    Bharat’. In one of its many editorials severely critical of upper-caste
    Hindu society, Ambedkar likened the British rule and the Brahmanical
    rule to two leeches incessantly sucking the blood of the Indian people,
    writes Siddharth


    Federation Versus Freedom
    Ambedkar was a prolific student, earning doctorates in economics from
    both Columbia University and the London School of Economics, and gained a
    reputation as a scholar for his research in law, economics and
    political science. In his early career he was an economist, professor,
    and lawyer.


    Ranade, Gandhi and Jinnah
    Address delivered by the author on the 101st birthday celebration of Mahadev Govind Ranade, held at Poona on 18th January 1943


    Maharashtra as a Linguistic Province


    The Untouchables


    Buddha Or Karl Marx


    The Buddha and his Dhamma


    Riddles in Hinduism


    However good a Constitution may be, if those who are implementing it
    are not good, it will prove to be bad. However bad a Constitution may
    be, if those implementing it are good, it will prove to be good.


    Our Leadership
    Bahan Kumari Mayawati ji
    Shri Satish Chandra Misra
    Shri R. S. Kushwaha
    Shri Kunwar Danish Ali
    Our Ideals
    Baba Saheb Dr B.R. Ambedkar
    Chhatrapati Shahuji Maharaj
    Periyar Lalai Singh Yadav
    BSP
    Our President
    About Us
    Books
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    Contact Us
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    Poona Pact



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    Kanshi Ram’s Bahujan movement was cultural, not just political


    Kanshi Ram’s Bahujan movement was cultural, not just political
    BSPs diminishing political power doesnt mean all is lost for the Bahujan
    movement. Kanshi Ram Jayanti is a reminder the anti-caste revolution is
    alive among the masses.


    Kanshi Ram’s Bahujan movement was also cultural, not just political
    BSP’s diminishing political power doesn’t mean all is lost for the
    Bahujan movement. Kanshi Ram Jayanti is a reminder the anti-caste
    revolution is alive among the masses.


    Kanshi Ram releasing cassette of DS4 singer Harnam Singh during a meeting | Photo: Harnam Singh


    K
    anshi Ram, a charismatic Bahujan leader, believed that a society in
    which the non-political roots are not strong, is bound to fail in its
    political aspirations as well. It is easy to write off the Bahujan Samaj
    Party because of its recent political misfortunes, but it would be a
    grave error to look at Kanshi Ram’s Bahujan revolution as merely
    political. The bedrock of all his meetings and mobilisations was a
    cultural revival.
    Kanshi Ram’s Hegelian premise of raising rational consciousness among
    Bahujans can well be drawn from his efforts towards debunking Brahminism
    and raising anti-caste awareness through everyday practices. So, Kanshi
    Ram Jayanti, which falls on 15 March, holds a special place among those
    who identify themselves as Bahujan. Its celebration becomes a reminder
    of the shared cultural-political history of being part of the Bahujan
    movement that began in the 1980s.


    This cultural re-imagination was present in BAMCEF (All India
    Backward and Minority Communities Employees Federation), DS4 (Dalit
    Shoshit Samaj Sangharsh Samiti) and BRC (Buddhist Research Center).


    The three pillars
    BAMCEF, DS4, and BRC can be considered the three cultural pillars
    holding up the Bahujan movement. Kanshi Ram, in one of his interviews,
    said that while the Bahujan Samaj Party (BSP) was aimed towards
    political gratification, the other three were the most important
    vehicles to achieve it (Collected Interviews of Kanshi Ram).
    The manifesto of BAMCEF had specifically called for creating a literary
    wing to bring together different thought processes. An engagement with
    the Bahujan literary tradition was an attempt to understand the social
    history and the experiential reality of the Bahujan community as well.
    Similarly, the manifesto also discussed the creation of Jagriti Jatha to
    raise anti-caste consciousness among Bahujans.


    In BAMCEF meetings, cultural presentation was an integral part and
    it included displaying posters, musical performances, and poetry
    recitation. One of the earliest BAMCEF meetings in Delhi’s Shahdara on
    17 May 1980 was themed as Chalta Firta Ambedkar Mela, which involved an
    art gallery displaying the life and philosophy of Dr Ambedkar. Kanshi
    Ram’s practice of the carnivalesque weaved together Bahujan masses at
    both individual and collective levels. The early BAMCEF participants
    still recall the collective memory of participating in different BAMCEF
    meetings.
    Harvinder Kaur recalls her association, “My memory with BAMCEF is as old
    as when I was 14 years old. I had participated in the third BAMCEF
    meeting at Chandigarh and sang a Punjabi song dedicated to the mission.”
    Similarly, a Bahujan singer Taranum Baudh recalled singing her first
    song on the BAMCEF platform when she was barely three years old.
    Residents of Punjab, Harnam Singh Bahelpuri and Poonam Bala, were
    closely associated with singing and had also performed during several
    BAMCEF meetings convened by Kanshi Ram. Kanshi Ram himself had released
    cassettes of many of these singers.


    The Dalit Shoshit Samaj Sangharsh Samiti, or DS4, was launched on 6
    December 1981. It laid particular emphasis on the struggles of students,
    youth, and women. This cultural wing started from Punjab and spread to
    several states in north India including Haryana, Himachal Pradesh, and
    Uttar Pradesh. Kanshi Ram started DS4 with the aim of giving Bahujans a
    platform to share their anti-caste consciousness. In one of the
    editorials of The Oppressed Indian, 1982, Kanshi Ram said that DS4 is
    one of the foremost steps to organise 85 per cent of Bahujan voters and
    prepare them for politics so that they can take up leadership roles.


    Buddhist Research Centre, or BRC, was also established by Kanshi Ram
    and he was ever willing to take up Buddhism. In 2003, Kanshi Ram had
    announced that he along with his protege Mayawati would convert to
    Buddhism in 2006, the year that marked the golden jubilee of Ambedkar’s
    conversion. He had also said that the conversion of people from the
    Chamar community In Uttar Pradesh and Madhya Pradesh alone will create
    three crore Buddhists in India (Bahujan Sanghtak, 2003).


    Contemporary cultural practices of Bahujan
    The Bahujan movement is still fresh in the minds of those who were
    associated with Kanshi Ram through BAMCEF, DS4, BRC, or BSP. They recall
    even the smallest memories they have of meeting Saheb or his visit to
    their houses to share a meal. The charismatic leader is graciously
    remembered by them every 15 March.
    In north India, the modern anti-caste struggle goes back to Swami
    Achyutananda, B.A. Santram, Chandrika Prasad Jigyasu, Jagdeo Prasad,
    Lalai Singh Yadav, Mangu Ram, and many others. While the intellectual
    wave generated by them is worth appreciating, it was Kanshi Ram who
    translated the Bahujan idea into popular imagination. Kanshi Ram’s
    personality was such that he instantly connected with the masses,
    particularly Bahujan women. There were several women who led Kanshi
    Ram’s Bahujan struggle, but they are hardly known today. But Kanshi Ram
    knew the importance of everyone who was associated with the movement. He
    would often visit the homes of cadre members, stay with them and have
    long conversations. It won’t be an exaggeration to call him a bottom-up
    leader who had a dynamic relationship with the masses. He was a mass
    leader in the true sense.


    Nirmala Dasua with Kanshiram in 2001, at Guru Ravidas Jayanti, Hoshiarpur | Nirmala Dasua personal archive


    Ishwar Kaur Narwal, giving speech. Kanshiram can be seen on the stage too | Ishwar Kaur Narwal personal archives
    Besides political milestones, Kanshi Ram had an important role in
    reviving the socio-cultural icons in north India. Kanshi Ram Jayanti is
    marked by paying reverence to Dalit-Bahujan icons like Jyotiba Phule,
    Savitri Bai Phule, Dr Ambedkar, Sahuji Maharaj, Fatima Sheikh, Birsa
    Munda, and Periyar E.V. Ramasamy to mention a few. It is done by
    circulating their images, wall-art, calendar prints, pamphlets, etc.
    The occasion also sees a carnival organised by different groups. It
    involves a discussion on Kanshi Ram’s thoughts and struggle, cultural
    performances like plays, songs and poetry recitation, circulation of
    popular prints and pamphlets, sloganeering, and taking out marches.
    This annual carnival is one of the many ways through which the Bahujan
    society remains connected today, sharing each other’s thoughts, passing
    on their individual experiences of fighting the anti-caste struggle.
    This carnival is a new space for the emergence of a counter-culture.
    Russian philosopher Mikhail Bakhtin’s carnivalesque discussed the
    importance of cultural spaces like carnivals in the Renaissance. The
    Bahujan carnival, like Kanshi Ram Jayanti, is also a new space for
    anti-caste imagination, which seeks to assert its claim on dignity and
    equality.


    Kanshi Ram Jayanti’s meaning and its cultural prospects
    Kanshi Ram’s Jayanti means an anti-caste worldview for the
    Dalit-Bahujan. It is the day of remembrance of Saheb’s struggle to claim
    political consciousness and uproot caste practices from the public
    sphere.
    Interestingly, the conceptual category like Bahujan has brought together
    different caste-based oppressed identities together. The idea of
    Bahujan is culturally rooted. This Bahujanhood marks its visibility
    through celebrating Bahujan icons, discussing historical gaps and
    absences, musical re-imagination, etc.
    The music industry has engaged with Kanshi Ram through songs like Kanshi
    Ram Saheb Ka Alha sung by Seema Azad. Her song brings out the life
    history of Kanshi Ram through the Alha genre of music, which is popular
    in regions of Uttar Pradesh. Other songs include The Great Leader Kanshi
    Ram by Raju Bharti and Manywar Kanshi Ram Saheb Ki Yaad Mein by Malti
    Rao. Publication houses like Samyak Prakashan, which was started by
    Shanti Swaroop Baudh, have played an important role in popularising
    Kanshi Ram’s ideas. Similarly, there has been an effort by activists
    like A.R. Akela to put together Kanshi Ram’s speeches and bring them out
    through his home-grown publication Anand Sahitya Sadan in Aligarh.
    Each of these cultural facets displayed in events like Kanshi Ram
    Jayanti has played a significant role in assembling the collective
    memories of Bahujan. The Bahujan movement started by Kanshi Ram was a
    well-structured plan that spread into social, cultural, and political
    spheres. Even though in recent times, the Bahujan movement has reflected
    political fragility, the idea of Bahujan remains alive with fresh life
    being breathed into it by members both on the ground and on social
    media. It has all the potential to return to the political sphere with
    the same zeal and fervour because of the sentimentality involved in the
    Bahujan movement, borne out of people’s life-long struggle against
    oppression. Kanshi Ram’s vision of engaging with cultural parameters so
    that people are emotionally attached to the movement gives him a unique
    position as a Bahujan leader in India’s socio-political firmament.
    Kalyani is a PhD scholar at the Center for the Study of Social Systems,
    Jawaharlal Nehru University. She tweets at @FiercelyBahujan. Views are
    personal.
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    Religions, Races,Castes,Inequalities,
    Were there
    Are there
    And
    Will continue to be there!
    Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make this country Buddhist)
    All
    Aboriginal  Awakened Societies Thunder ” Hum Prapanch Prabuddha
    Prapanchmay karunge.” (We will make the whole world Prabuddha Prapanch
    This will happen through

    Free
    Online Prabuddha Intellectuals Convention in Awakened One’s own words
    For the Welfare, Happiness and Peace for All Societies

    𝙏𝙝𝙚
    ð™Ļ𝙘𝙞𝙚ð™Ģ𝙘𝙚 𝙗𝙚𝙝𝙞ð™Ģ𝙙 ð™Đ𝙝𝙚 ð™Ģ𝙚𝙎 ð™Đ𝙚𝙘𝙝ð™Ģ𝙞ð™Ķ𝙊𝙚
    𝙞ð™Ģð™Ŧð™Īð™Ąð™Ŧ𝙚ð™Ļ ð™Đ𝙝𝙚 ð™Ēð™Īð™Ąð™šð™˜ð™Šð™Ąð™š ð™Ģ𝙞𝙘ð™Īð™Đ𝙞ð™Ģ𝙖ð™Ē𝙞𝙙𝙚
    𝙖𝙙𝙚ð™Ģ𝙞ð™Ģ𝙚 𝙙𝙞ð™Ģð™Šð™˜ð™Ąð™šð™Īð™Đ𝙞𝙙𝙚 (𝙉𝘞ð˜ŋ), 𝙎𝙝𝙞𝙘𝙝 ð™Ĩð™Ąð™–ð™Ūð™Ļ
    𝙖 𝙧ð™Īð™Ąð™š 𝙞ð™Ģ 𝙜𝙚ð™Ģ𝙚𝙧𝙖ð™Đ𝙞ð™Ģ𝙜 𝙚ð™Ģ𝙚𝙧𝙜ð™Ū 𝙞ð™Ģ ð™Đ𝙝𝙚
    𝙝𝙊ð™Ē𝙖ð™Ģ 𝙗ð™Ī𝙙ð™Ū.𝙎ð™Đ𝙊ð™Ģð™Ģ𝙞ð™Ģ𝙜 𝙖ð™Ģð™Đ𝙞-𝙖𝙜𝙚𝙞ð™Ģ𝙜
    𝙗𝙧𝙚𝙖𝙠ð™Đ𝙝𝙧ð™Ī𝙊𝙜𝙝 𝙘ð™Īð™Šð™Ąð™™ ð™Ļ𝙚𝙚 𝙝𝙊ð™Ē𝙖ð™Ģð™Ļ ð™Ąð™žð™Ŧ𝙚 ð™Đð™Ī
    150 𝙖ð™Ģ𝙙 𝙧𝙚𝙜𝙚ð™Ģ𝙚𝙧𝙖ð™Đ𝙚 ð™Ī𝙧𝙜𝙖ð™Ģð™Ļ 𝙗ð™Ū 2020 ‘𝙛ð™Ī𝙧 ð™Đ𝙝𝙚
    ð™Ĩ𝙧𝙞𝙘𝙚 ð™Ī𝙛 𝙖 𝙘ð™Ī𝙛𝙛𝙚𝙚 𝙖 𝙙𝙖ð™Ū’

    𝙆𝙊ð™Ļ𝙝𝙞ð™Ģ𝙖𝙧𝙖 ð™‰ð™„ð˜―ð˜―Ä€ð™‰ð˜ž ð˜―ð™ƒð™ð™ˆð™„ 𝙋𝙖𝙜ð™Ī𝙙𝙖
    18𝙛ð™Đ ð˜ŋ𝙞𝙖. 𝙖 3ð˜ŋ 360 𝙙𝙚𝙜𝙧𝙚𝙚 ð™˜ð™žð™§ð™˜ð™Šð™Ąð™–ð™§ 𝙋𝙖𝙜ð™Ī𝙙𝙖 𝙖ð™Đ
    𝙒𝙝𝙞ð™Đ𝙚 𝙃ð™Īð™Ē𝙚,
    668 5ð™Đ𝙝 𝘞 𝙈𝙖𝙞ð™Ģ 𝙍ð™Ī𝙖𝙙,
    8ð™Đ𝙝 ð˜ū𝙧ð™Īð™Ļð™Ļ, 𝙃𝘞𝙇 𝙄𝙄𝙄 𝙎ð™Đ𝙖𝙜𝙚,
    𝙋𝙊ð™Ģ𝙞ð™Ū𝙖 ð˜―ð™ƒð™ð™ˆð™„ ð˜―ð™šð™Ģð™œð™–ð™Ąð™Šð™§ð™Š,
    𝙈𝙖𝙜𝙖𝙙𝙝𝙞 𝙆𝙖𝙧ð™Ģ𝙖ð™Đ𝙖𝙠𝙖,
    𝙋𝙧𝙖𝙗𝙊𝙙𝙙𝙝𝙖 ð˜―ð™ð™–ð™§ð™–ð™Đ 𝙄ð™Ģð™Đ𝙚𝙧ð™Ģ𝙖ð™Đ𝙞ð™Īð™Ģð™–ð™Ą
    𝙝ð™Đð™Đð™Ĩ://ð™Ļ𝙖𝙧ð™Ŧ𝙖𝙟𝙖ð™Ģ.𝙖ð™Ē𝙗𝙚𝙙𝙠𝙖𝙧.ð™Ī𝙧𝙜
    𝙗𝙊𝙙𝙙𝙝𝙖ð™Ļ𝙖𝙞𝙙2𝙊ð™Ļ@𝙜ð™Ēð™–ð™žð™Ą.𝙘ð™Īð™Ē
    𝙟𝙘ð™Ļ4𝙚ð™Ŧ𝙚𝙧@ð™Ī𝙊ð™Đð™Ąð™Īð™Ī𝙠.𝙘ð™Īð™Ē
    𝙟𝙘𝙝𝙖ð™Ģ𝙙𝙧𝙖ð™Ļ𝙚𝙠𝙝𝙖𝙧𝙖ð™Ģ@ð™Ū𝙖𝙝ð™Īð™Ī.𝙘ð™Īð™Ē
    080-25203792
    9449260443
    9449835975

    𝙎𝙞ð™Ļ𝙝
    ð™Đð™Ī 𝙗𝙚 𝙖 𝙎ð™Ī𝙧𝙠𝙞ð™Ģ𝙜 ð™Ĩ𝙖𝙧ð™Đð™Ģ𝙚𝙧 𝙎𝙞ð™Đ𝙝 ð™–ð™Ąð™Ą
    ð˜―ð™Šð™™ð™™ð™ð™žð™Ļð™Đ 𝙄ð™Ģð™Đ𝙚𝙧ð™Ģ𝙖ð™Đ𝙞ð™Īð™Ģð™–ð™Ą ð™Đ𝙚ð™Ēð™Ĩð™Ąð™šð™Ļ,
    𝙈ð™Īð™Ģ𝙖ð™Ļð™Đ𝙚𝙧𝙞𝙚ð™Ļ, 𝙑𝙞𝙝𝙖𝙧𝙖ð™Ļ, 𝙋𝙖𝙜ð™Ī𝙙𝙖ð™Ļ,𝙂𝙃𝙈ð˜ū &
    𝙂ð˜ūð˜ū 𝙛ð™Ī𝙧 𝙞ð™Đð™Ļ 𝙊ð™Ģ𝙚 𝙘𝙧ð™Ī𝙧𝙚 ð™Ļ𝙖ð™Ĩð™Ąð™žð™Ģ𝙜ð™Ļ 𝙖𝙧𝙚
    𝙖ð™Ģð™Đ𝙞𝙘𝙞ð™Ĩ𝙖ð™Đ𝙚𝙙 ð™Đð™Ī 𝙗𝙚 ð™Ĩð™Ąð™–ð™Ģð™Đ𝙚𝙙 𝙖ð™Ļ 𝙖 ð™Ĩ𝙖𝙧ð™Đ ð™Ī𝙛
    ð™Đ𝙝𝙚 ð™Ĩ𝙧ð™Ī𝙜𝙧𝙖ð™Ēð™Ē𝙚 𝙎𝙞ð™Đ𝙝𝙞ð™Ģ ð™Đ𝙝𝙚 ð™Ē𝙚ð™Đ𝙧ð™Īð™Ĩð™Īð™Ąð™žð™Ļ,
    𝙎𝙞ð™Đ𝙝 10 ð™Ąð™–ð™ ð™ ð™Ļ𝙖ð™Ĩð™Ąð™žð™Ģ𝙜ð™Ļ ð™Ĩ𝙧ð™Īð™Ĩð™Īð™Ļ𝙚𝙙 ð™Đð™Ī 𝙗𝙚
    ð™Ĩð™Ąð™–ð™Ģð™Đ𝙚𝙙 𝙎𝙞ð™Đ𝙝𝙞ð™Ģ ð™Đ𝙝𝙚 𝙛𝙞𝙧ð™Ļð™Đ 12 ð™Ēð™Īð™Ģð™Đ𝙝ð™Ļ.
    ð˜žð™Ąð™Īð™Ģ𝙜 𝙎𝙞ð™Đ𝙝 𝙍𝙚ð™Ļ𝙞𝙙𝙚ð™Ģð™Đð™Ļ’ ð™Žð™šð™Ąð™›ð™–ð™§ð™š
    𝙖ð™Ļð™Ļð™Ī𝙘𝙞𝙖ð™Đ𝙞ð™Īð™Ģð™Ļ ð™Đ𝙝𝙖ð™Đ ð™Žð™žð™Ąð™Ą ð™Ĩð™Ąð™–ð™Ū 𝙖 ð™Ļ𝙚𝙧𝙞ð™Ī𝙊ð™Ļ
    ð™Ĩð™Īð™Ļ𝙞ð™Đ𝙞ð™Īð™Ģ 𝙎𝙞ð™Đ𝙝𝙞ð™Ģ ð™Đ𝙝𝙚 𝙙𝙧𝙞ð™Ŧ𝙚. 𝘞ð™Ļ 𝙏𝙝𝙚 𝙘𝙞ð™Ŧ𝙞𝙘
    ð™Ĩ𝙝ð™Ūð™Ļ𝙞ð™Ķ𝙊𝙚 𝙞ð™Ļ ð™Ĩð™Ąð™–ð™Ģð™Ģ𝙞ð™Ģ𝙜 ð™Đð™Ī 𝙚ð™Ģð™Đ𝙧𝙊ð™Ļð™Đ ð™Đ𝙝𝙚
    𝙖ð™Ļð™Ļð™Ī𝙘𝙞𝙖ð™Đ𝙞ð™Īð™Ģð™Ļ 𝙎𝙞ð™Đ𝙝 ð™Đ𝙝𝙚 𝙙𝙊ð™Đð™Ū ð™Ī𝙛
    ð™Ļ𝙊ð™Ļð™Đ𝙖𝙞ð™Ģ𝙞ð™Ģ𝙜 ð™Đ𝙝𝙚 𝙗𝙊ð™Ļ𝙝𝙚ð™Ļ ð™Ī𝙛 ð™Đ𝙝𝙚𝙞𝙧
    ð™Ģ𝙚𝙞𝙜𝙝𝙗ð™Ī𝙊𝙧𝙝ð™Īð™Ī𝙙. 𝘞ð™Ģ𝙙 ð™Đ𝙝𝙚 𝙊𝙛𝙛𝙞𝙘𝙚𝙧ð™Ļ
    ð™Ļ𝙊𝙜𝙜𝙚ð™Ļð™Đ ð™Đð™Ī 𝙧𝙚𝙎𝙖𝙧𝙙 ð™Đ𝙝𝙚 𝙖ð™Ļð™Ļð™Ī𝙘𝙞𝙖ð™Đ𝙞ð™Īð™Ģð™Ļ
    ð™Đ𝙝𝙖ð™Đ 𝙝𝙖ð™Ģð™™ð™Ąð™š ð™Đ𝙝𝙚 ð™Ļ𝙖ð™Ĩð™Ąð™žð™Ģ𝙜ð™Ļ 𝙛ð™Ī𝙧 𝙖 ð™Ļ𝙊𝙧𝙚
    ð™Đ𝙞ð™Ē𝙚 ð™Ĩ𝙚𝙧𝙞ð™Ī𝙙.

    ð˜ūð™Īð™Ģ𝙜𝙧𝙖ð™Đð™Šð™Ąð™–ð™Đ𝙞ð™Īð™Ģð™Ļ
    𝙛ð™Ī𝙧 â€˜ð˜―ð™šð™Ļð™Đ 𝙙𝙖ð™Ū 𝙚ð™Ŧ𝙚𝙧’: 𝙅𝙚𝙛𝙛 ð˜―ð™šð™Ŋð™Īð™Ļ ð™—ð™Ąð™–ð™Ļð™Đð™Ļ
    𝙞ð™Ģð™Đð™Ī ð™Ļð™Ĩ𝙖𝙘𝙚 ð™Īð™Ģ ð™Ī𝙎ð™Ģ 𝙧ð™Ī𝙘𝙠𝙚ð™Đ.

    How many languages are there in the world?
    • 7,117 languages are spoken today.



    • That number is constantly in flux, because we’re
      learning more about the world’s languages every day. And beyond that,
      the languages themselves are in flux. They’re living and dynamic, spoken
      by communities whose lives are shaped by our rapidly changing world.
      This is a fragile time: Roughly 0% of languages are now endangered,
      often with less than 1,000 speakers remaining. Meanwhile, just 23
      languages account for more than half the world’s population.

      When
      a just born baby is kept isolated without anyone communicating with the
      baby, after a few days it will speak and human natural (Prakrit)
      language known as 


    • Classical Magahi Magadhi/


    • Classical Chandaso language

      /
    • Magadhi Prakrit,


    • Classical Hela Basa (Hela Language),


    • Classical Pāáļ·i 


    • which
      are the same. Buddha spoke in Magadhi. All the 7111 languages and
      dialects are off shoot of Classical Magahi Magadhi. Hence all of them
      are Classical in nature (Prakrit) of Human Beings, just like all other
      living speices have their own naturallanguages for communication. 116
      languages are translated by https://translate.google.com


      in 01) Classical Magahi Magadhi,
      02) Classical Chandaso language,



    03)Magadhi Prakrit,



    04) Classical Hela Basa (Hela Language),






    05) Classical Pāáļ·i,


    06) Classical Devanagari,Classical Hindi-Devanagari- āĪķāĪūāĪļāĨāĪĪāĨāΰāĨ€āĪŊ āĪđāĪŋāĪ‚āĪĶāĨ€,




    07) Classical Cyrillic
    08) Classical Afrikaans– Klassieke Afrikaans

    09) Classical Albanian-Shqiptare klasike,
    10) Classical Amharic-አንጋፋዊ አማርኛ,
    11) Classical Arabic-Ø§Ų„Ų„ØšØĐ Ø§Ų„ØđØąØĻ؊ØĐ Ø§Ų„ŲØĩØ­Ų‰
    12) Classical Armenian-ÕĪÕĄÕ―ÕĄÕŊÕĄÕķ Õ°ÕĄÕĩÕĨրÕĨÕķ,


    13) Classical Assamese-āĶ§ā§ā§°ā§āĶŠāĶĶā§€ āĶ…āĶļāĶŪā§€āĶŊāĶžāĶū



    14) Classical Azerbaijani- Klassik Azərbaycan,
    15) Classical Basque- Euskal klasikoa,
    16) Classical Belarusian-КÐŧÐ°ŅŅ–Ņ‡Ð―Ð°Ņ ÐąÐĩÐŧÐ°Ņ€ŅƒŅÐšÐ°Ņ,

    17) Classical Bengali-āĶ•ā§āĶēāĶūāĶļāĶŋāĶ•ā§āĶŊāĶūāĶē āĶŽāĶūāĶ‚āĶēāĶū,

    18) Classical  Bosnian-Klasični bosanski,
    19) Classical Bulgaria- КÐŧÐ°ŅÐļ҇ÐĩŅÐšÐļ ÐąŅŠÐŧÐģÐ°Ņ€ŅÐš,


    20) Classical  Catalan-Català clàssic
    21) Classical Cebuano-Klase sa Sugbo,

    22) Classical Chichewa-Chikale cha Chichewa,
    23) Classical Chinese (Simplified)-åĪå…ļäļ­æ–‡ïžˆįŪ€ä―“ïž‰,

    24) Classical Chinese (Traditional)-åĪå…ļäļ­æ–‡ïžˆįđéŦ”,

    25) Classical Corsican-Corsa Corsicana,

    26) Classical  Croatian-Klasična hrvatska




    27) Classical  Czech-KlasickÃĄ čeÅĄtina
    28) Classical  Danish-Klassisk dansk,Klassisk dansk,



    29) Classical  Dutch- Klassiek Nederlands,


    30) Classical English,Roman,
    31) Classical Esperanto-Klasika Esperanto,

    32) Classical Estonian- klassikaline eesti keel,

    33) Classical Filipino klassikaline filipiinlane,
    34) Classical Finnish- Klassinen suomalainen
    ,
    35) Classical French- Français classique,
    36) Classical Frisian- Klassike Frysk,
    37) Classical Galician-ClÃĄsico galego,
    38) Classical Georgian-კლასიკáƒĢრი áƒĨართáƒĢლი,
    39) Classical German- Klassisches Deutsch,
    40) Classical Greek-ΚÎŧÎąÏƒÏƒÎđΚΎ ΕÎŧÎŧÎ·Î―ÎđΚΎ,
    41) Classical Gujarati-āŠ•āŦāŠēāŠūāŠļāŠŋāŠ•āŠē āŠ—āŦāŠœāŠ°āŠūāŠĪāŦ€,
    42) Classical Haitian Creole-Klasik kreyÃēl,

    43) Classical Hausa-Hausa Hausa,
    44) Classical Hawaiian-Hawaiian Hawaiian,

    45) Classical Hebrew- ŨĒŨ‘ŨĻŨ™ŨŠ Ũ§ŨœŨŨĄŨ™ŨŠ
    46) Classical Hmong- Lus Hmoob,
    47) Classical Hungarian-Klasszikus magyar,

    48) Classical Icelandic-Klassísk íslensku,
    49) Classical Igbo,Klassískt Igbo,
    50) Classical Indonesian-Bahasa Indonesia Klasik,

    51) Classical Irish-IndinÃĐisis Clasaiceach,
    52) Classical Italian-Italiano classico,
    53) Classical Japanese-åĪå…ļįš„ãŠã‚Īã‚ŋナã‚Ē詞,
    54) Classical Javanese-Klasik Jawa,
    55) Classical Kannada- āēķāēūāēļāģāēĪāģāē°āģ€āēŊ āē•āēĻāģāēĻāēĄ,
    56) Classical Kazakh-КÐŧÐ°ŅŅÐļКаÐŧҋԛ Ō›Ð°Ð·Ð°Ō›,

    57) Classical Khmer- ខ្មែរបážŧរážķណ,

    58) Classical Kinyarwanda
    • 59) Classical Korean-ęģ ė „ 한ęĩ­ė–ī,

      60) Classical Kurdish (Kurmanji)-KurdÃŪ (KurmancÃŪ),
      61) Classical Kyrgyz-КÐŧÐ°ŅŅÐļКаÐŧŅ‹Ðš ÐšŅ‹Ņ€ÐģŅ‹Ð·,
      62) Classical Lao-āš„āšĨāšēāšŠāšŠāšīāšāšĨāšēāš§,
      63) Classical Latin-LXII) Classical Latin,

      64) Classical Latvian-Klasiskā latvieÅĄu valoda,
      65) Classical Lithuanian-Klasikinė lietuviÅģ kalba,
      66) Classical Luxembourgish-Klassesch LÃŦtzebuergesch,

      67) Classical Macedonian-КÐŧÐ°ŅÐļ҇ÐĩÐ― ОаКÐĩÐīÐūÐ―ŅÐšÐļ,
      68) Classical Malagasy,КÐŧÐ°ŅÐļ҇ÐĩÐ― ОаÐŧÐģÐ°ŅˆÐšÐļ,
      69) Classical Malay-Melayu Klasik,
      70) Classical Malayalam-āī•āĩāīēāīūāīļāīŋāī•āĩāī•āĩ― āīŪāīēāīŊāīūāīģāī‚,

      71) Classical Maltese-Klassiku Malti,
      72) Classical Maori-Maori Maori,
      73) Classical Marathi-āĪ•āĨāĪēāĪūāĪļāĪŋāĪ•āĪē āĪŪāĪūāĪ“āΰāĨ€,

      74) Classical Mongolian-ÐĄÐūÐ―ÐģÐūÐīÐūÐģ МÐūÐ―ÐģÐūÐŧ,

      75) Classical Myanmar (Burmese)-Classical မှန္မီ (ဗမီ),

      76) Classical Nepali-āĪķāĪūāĪļāĨāĪĪāĨāΰāĨ€āĪŊ āĪŪāĨāĪŊāĪūāĪ‚āĪŪāĪūāΰ (āĪŽāΰāĨāĪŪāĪū),
      77) Classical Norwegian-Klassisk norsk,

      78) Classical Odia (Oriya)

      79) Classical Pashto- ŲžŲˆŲ„ÚŦی ŲūÚšØŠŲˆ
      80) Classical Persian-ÚĐŲ„Ø§ØģیÚĐ ŲØ§ØąØģی

      81) Classical Polish-Język klasyczny polski,
      82) Classical Portuguese-PortuguÊs ClÃĄssico,

      83) Classical Punjabi-āĻ•āĻēāĻūāĻļāЀāĻ•āĻē āĻŠāаāϜāĻūāĻŽāЀ,
      84) Classical Romanian-Clasic romÃĒnesc,

      85) Classical Russian-КÐŧÐ°ŅŅÐļ҇ÐĩŅÐšÐļÐđ Ņ€ŅƒŅŅÐšÐļÐđ,

      86) Classical Samoan-Samoan Samoa,
      87) Classical Sanskrit āĪ›āĨāĪēāĪļāĨāĪļāĪŋāΚāĪēāĨ āĪ·āĪĻāĨāĪļāĨāĪ•āĨāΰāĪŋāĪĪāĨ
    • 88) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,


    89) Classical Serbian-КÐŧÐ°ŅÐļŅ‡Ð―Ðļ ҁҀÐŋŅÐšÐļ,
    90) Classical Sesotho-Seserbia ea boholo-holo,
    91) Classical Shona-Shona Shona,
    92) Classical Sindhi,
    93) Classical Sinhala-ⷃāķļⷊāķ·ā·ā·€ā·Šāķš ā·ƒā·’āķ‚ā·„āķ―,

    94) Classical Slovak-KlasickÃ― slovenskÃ―,

    95) Classical Slovenian-Klasična slovenska,

    96) Classical Somali-Soomaali qowmiyadeed,

    97) Classical Spanish-EspaÃąol clÃĄsico,
    98) Classical Sundanese-Sunda Klasik,
    99) Classical Swahili,Kiswahili cha Classical,

    100) Classical Swedish-Klassisk svensk,
    101) Classical Tajik-Ņ‚ÐūŌ·ÐļКÓĢ ÐšÐŧÐ°ŅŅÐļКÓĢ,

    102) Classical Tamil-102) āŪ•āŪŋāŪģāŪūāۚāŪŋāŪ•āŊāŪ•āŪēāŊ āŪĪāŪŪāŪŋāŪīāŊ


    103) Classical Tatar


    104) Classical Telugu- ā°•āąā°ēā°ūā°ļā°ŋā°•ā°ēāą ā°Īāą†ā°ēāąā°—āą,
    105) Classical Thai-āļ āļēāļĐāļēāđ„āļ—āļĒāļ„āļĨāļēāļŠāļŠāļīāļ,
    106) Classical Turkish-Klasik TÞrk,



    107) Classical Turkmen



    108) Classical Ukrainian-КÐŧÐ°ŅÐļŅ‡Ð―ÐļÐđ ŅƒÐšŅ€Ð°Ņ—Ð―ŅŅŒÐšÐļÐđ,
    109) Classical Urdu- ÚĐŲ„Ø§ØģیÚĐی Ø§ØąØŊ؈

    110) Classical Uyghur,

    111) Classical Uzbek-Klassik o’z,

    112) Classical Vietnamese-Tiášŋng Viáŧ‡,

    113) Classical Welsh-Cymraeg Clasurol,

    114) Classical Xhosa-IsiXhosa zesiXhosa,

    115) Classical Yiddish- Ũ§ŨœŨŨĄŨ™ŨĐŨĒ Ũ™Ũ™ÖīŨ“Ũ™ŨĐ

    116) Classical Yoruba-Yoruba Yoruba,

    117) Classical Zulu-I-Classical Zulu


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    08/13/21
    𝓛𝓔ð“Ēð“Ē𝓞𝓝 4061 Sat 14 Aug 2021 mahā-parinibbāna and Maha Sathipattana in https://tenor.com/â€Ķ/starve-famished-starving-starvedâ€Ķ Hunger is the worst kind of illness said Awakened One ð•Ŋ𝖔 ð•ē𝖔𝖔𝖉 ð•ŧ𝖚𝖗𝖎𝖋𝖞 ð•ļ𝖎𝖓𝖉 𝕎𝖙𝖙𝖆𝖎𝖓 𝕰𝖙𝖊𝖗𝖓𝖆𝖑 𝕭𝖑𝖎𝖘𝖘 𝕚𝖛𝖊𝖗𝖈𝖔𝖒𝖊 𝖙𝖍𝖊 𝖜𝖔𝖗𝖘𝖙 ð•ī𝖑𝖑𝖓𝖊𝖘𝖘 - 𝕭𝖚𝖉𝖉𝖍𝖆. ð•ŧ𝖑𝖆𝖓𝖙 𝖗𝖆𝖜 𝖁𝖊𝖌𝖆𝖓 𝕭𝖗𝖔𝖈𝖈𝖔𝖑𝖎, 𝖕𝖊𝖕𝖕𝖊𝖗𝖘,𝖈𝖚𝖈𝖚𝖒𝖇𝖊𝖗𝖘, 𝖈𝖆𝖗𝖗𝖔𝖙𝖘, 𝖇𝖊𝖆𝖓𝖘 𝖛𝖊𝖌𝖊𝖙𝖆𝖇𝖑𝖊𝖘, ð•Ŋ𝖜𝖆𝖗𝖋 𝖋𝖗𝖚𝖎𝖙 🍎 🍉 𝖙𝖗𝖊𝖊𝖘 𝖎𝖓 𝖕𝖔𝖙𝖘 𝖆𝖓𝖉 𝖆𝖑𝖑 𝖔𝖛𝖊𝖗 𝖙𝖍𝖊 𝖜𝖔𝖗𝖑𝖉 𝖆𝖓𝖉 𝖎𝖓 ð•ū𝖕𝖆𝖈𝖊 𝖙𝖔 𝖊𝖆𝖙 𝖑𝖎𝖐𝖊 𝖇𝖎𝖗𝖉𝖘 𝖆𝖘 𝖕𝖑𝖆𝖓𝖓𝖊𝖉 𝖇𝖞 ð•đ𝕎ð•ū𝕎, 𝕭𝖗𝖎𝖙𝖎𝖘𝖍 𝖇𝖎𝖑𝖑𝖎𝖔𝖓𝖆𝖎𝖗𝖊 ð•―ð–Žð–ˆð–ð–†ð–—ð–‰ 𝕭𝖗𝖆𝖓𝖘𝖔𝖓 𝖋𝖑𝖊𝖜 𝖎𝖓𝖙𝖔 𝖘𝖕𝖆𝖈𝖊 𝖆𝖇𝖔𝖆𝖗𝖉 𝖆 𝖁𝖎𝖗𝖌𝖎𝖓 ð•ē𝖆𝖑𝖆𝖈𝖙𝖎𝖈 𝖛𝖊𝖘𝖘𝖊𝖑 𝖆𝖓𝖉 ð•ĩ𝖊𝖋𝖋 𝕭𝖊𝖟𝖔𝖘. 𝕰𝖓𝖙𝖎𝖗𝖊 𝕰𝖆𝖗𝖙𝖍 𝖆𝖓𝖉 ð•ū𝖕𝖆𝖈𝖊 𝖆𝖗𝖊 𝕎𝖒𝖚𝖉𝖍𝖆 ð•ūð–€ð•―ð•Žð•­ð•ī 𝖔𝖋 ð•ļ𝖆𝖓𝖎𝖒𝖊𝖌𝖆𝖑𝖆𝖎. 𝕎𝖘𝖍𝖔𝖐𝖆 𝖕𝖑𝖆𝖓𝖙𝖊𝖉 𝖋𝖗𝖚𝖎𝖙 𝖇𝖊𝖆𝖗𝖎𝖓𝖌 𝖙𝖗𝖊𝖊𝖘 𝖆𝖑𝖑 𝖔𝖛𝖊𝖗 𝖍𝖎𝖘 𝖊𝖒𝖕𝖎𝖗𝖊. ð•ŋ𝖍𝖊 𝖘𝖈𝖎𝖊𝖓𝖈𝖊 𝖇𝖊𝖍𝖎𝖓𝖉 𝖙𝖍𝖊 𝖓𝖊𝖜 𝖙𝖊𝖈𝖍𝖓𝖎𝖖𝖚𝖊 𝖎𝖓𝖛𝖔𝖑𝖛𝖊𝖘 𝖙𝖍𝖊 𝖒𝖔𝖑𝖊𝖈𝖚𝖑𝖊 𝖓𝖎𝖈𝖔𝖙𝖎𝖓𝖆𝖒𝖎𝖉𝖊 𝖆𝖉𝖊𝖓𝖎𝖓𝖊 𝖉𝖎𝖓𝖚𝖈𝖑𝖊𝖔𝖙𝖎𝖉𝖊 (ð•đ𝕎ð•Ŋ), 𝖜𝖍𝖎𝖈𝖍 𝖕𝖑𝖆𝖞𝖘 𝖆 𝖗𝖔𝖑𝖊 𝖎𝖓 𝖌𝖊𝖓𝖊𝖗𝖆𝖙𝖎𝖓𝖌 𝖊𝖓𝖊𝖗𝖌𝖞 𝖎𝖓 𝖙𝖍𝖊 𝖍𝖚𝖒𝖆𝖓 𝖇𝖔𝖉𝖞.ð•ū𝖙𝖚𝖓𝖓𝖎𝖓𝖌 𝖆𝖓𝖙𝖎-𝖆𝖌𝖊𝖎𝖓𝖌 𝖇𝖗𝖊𝖆𝖐𝖙𝖍𝖗𝖔𝖚𝖌𝖍 𝖈𝖔𝖚𝖑𝖉 𝖘𝖊𝖊 𝖍𝖚𝖒𝖆𝖓𝖘 𝖑𝖎𝖛𝖊 𝖙𝖔 150 𝖆𝖓𝖉 𝖗𝖊𝖌𝖊𝖓𝖊𝖗𝖆𝖙𝖊 𝖔𝖗𝖌𝖆𝖓𝖘 𝖇𝖞 2020 ‘𝖋𝖔𝖗 𝖙𝖍𝖊𝖕𝖗𝖎𝖈𝖊 𝖔𝖋 𝖆 𝖈𝖔𝖋𝖋𝖊𝖊 𝖆 𝖉𝖆𝖞’ ð•ŧ𝖗𝖆𝖈𝖙𝖎𝖈𝖊 ð•ļ𝖎𝖓𝖉𝖋𝖚𝖑 ð•ū𝖜𝖎𝖒𝖒𝖎𝖓𝖌 - 𝖁𝖎𝖒𝖆𝖑𝖔 𝕎𝖜𝖆𝖐𝖊𝖓𝖊𝖉 𝕎𝖘𝖍𝖔𝖐𝖆 ð•ļ𝖆𝖓𝖎𝖒𝖊𝖌𝖆𝖑𝖎 ð•ąð–Šð–‘ð–‘ð–”ð–œ
    Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
    Posted by: site admin @ 8:08 pm

    𝓛𝓔ð“Ēð“Ē𝓞𝓝 4061 Sat 14 Aug 2021

    mahā-parinibbāna and Maha Sathipattana in
    https://tenor.com/â€Ķ/starve-famished-starving-starvedâ€Ķ
    Hunger is the worst kind of illness said Awakened One

    ð•Ŋ𝖔 ð•ē𝖔𝖔𝖉 ð•ŧ𝖚𝖗𝖎𝖋𝖞 ð•ļ𝖎𝖓𝖉 𝕎𝖙𝖙𝖆𝖎𝖓 𝕰𝖙𝖊𝖗𝖓𝖆𝖑 𝕭𝖑𝖎𝖘𝖘 𝕚𝖛𝖊𝖗𝖈𝖔𝖒𝖊 𝖙𝖍𝖊 𝖜𝖔𝖗𝖘𝖙  ð•ī𝖑𝖑𝖓𝖊𝖘𝖘 - 𝕭𝖚𝖉𝖉𝖍𝖆.

    ð•ŧ𝖑𝖆𝖓𝖙 𝖗𝖆𝖜 𝖁𝖊𝖌𝖆𝖓 𝕭𝖗𝖔𝖈𝖈𝖔𝖑𝖎, 𝖕𝖊𝖕𝖕𝖊𝖗𝖘,𝖈𝖚𝖈𝖚𝖒𝖇𝖊𝖗𝖘, 𝖈𝖆𝖗𝖗𝖔𝖙𝖘,  ð–‡ð–Šð–†ð–“𝖘 𝖛𝖊𝖌𝖊𝖙𝖆𝖇𝖑𝖊𝖘, ð•Ŋ𝖜𝖆𝖗𝖋  ð–‹ð–—𝖚𝖎𝖙 🍎 🍉 𝖙𝖗𝖊𝖊𝖘 𝖎𝖓 𝖕𝖔𝖙𝖘 𝖆𝖓𝖉 𝖆𝖑𝖑 𝖔𝖛𝖊𝖗 𝖙𝖍𝖊 𝖜𝖔𝖗𝖑𝖉 𝖆𝖓𝖉 𝖎𝖓 ð•ū𝖕𝖆𝖈𝖊 𝖙𝖔 𝖊𝖆𝖙 𝖑𝖎𝖐𝖊 𝖇𝖎𝖗𝖉𝖘 𝖆𝖘 𝖕𝖑𝖆𝖓𝖓𝖊𝖉 𝖇𝖞 ð•đ𝕎ð•ū𝕎, 𝕭𝖗𝖎𝖙𝖎𝖘𝖍 𝖇𝖎𝖑𝖑𝖎𝖔𝖓𝖆𝖎𝖗𝖊 ð•―ð–Žð–ˆð–ð–†ð–—ð–‰ 𝕭𝖗𝖆𝖓𝖘𝖔𝖓 𝖋𝖑𝖊𝖜 𝖎𝖓𝖙𝖔 𝖘𝖕𝖆𝖈𝖊 𝖆𝖇𝖔𝖆𝖗𝖉 𝖆 𝖁𝖎𝖗𝖌𝖎𝖓 ð•ē𝖆𝖑𝖆𝖈𝖙𝖎𝖈 𝖛𝖊𝖘𝖘𝖊𝖑 𝖆𝖓𝖉 ð•ĩ𝖊𝖋𝖋 𝕭𝖊𝖟𝖔𝖘.

    𝕰𝖓𝖙𝖎𝖗𝖊 𝕰𝖆𝖗𝖙𝖍 𝖆𝖓𝖉 ð•ū𝖕𝖆𝖈𝖊 𝖆𝖗𝖊  ð•Žð–’𝖚𝖉𝖍𝖆 ð•ūð–€ð•―ð•Žð•­ð•ī 𝖔𝖋 ð•ļ𝖆𝖓𝖎𝖒𝖊𝖌𝖆𝖑𝖆𝖎. 𝕎𝖘𝖍𝖔𝖐𝖆 𝖕𝖑𝖆𝖓𝖙𝖊𝖉 𝖋𝖗𝖚𝖎𝖙 𝖇𝖊𝖆𝖗𝖎𝖓𝖌 𝖙𝖗𝖊𝖊𝖘 𝖆𝖑𝖑 𝖔𝖛𝖊𝖗 𝖍𝖎𝖘 𝖊𝖒𝖕𝖎𝖗𝖊.

    ð•ŋ𝖍𝖊 𝖘𝖈𝖎𝖊𝖓𝖈𝖊 𝖇𝖊𝖍𝖎𝖓𝖉 𝖙𝖍𝖊 𝖓𝖊𝖜 𝖙𝖊𝖈𝖍𝖓𝖎𝖖𝖚𝖊 𝖎𝖓𝖛𝖔𝖑𝖛𝖊𝖘 𝖙𝖍𝖊 𝖒𝖔𝖑𝖊𝖈𝖚𝖑𝖊 𝖓𝖎𝖈𝖔𝖙𝖎𝖓𝖆𝖒𝖎𝖉𝖊 𝖆𝖉𝖊𝖓𝖎𝖓𝖊 𝖉𝖎𝖓𝖚𝖈𝖑𝖊𝖔𝖙𝖎𝖉𝖊 (ð•đ𝕎ð•Ŋ), 𝖜𝖍𝖎𝖈𝖍 𝖕𝖑𝖆𝖞𝖘 𝖆 𝖗𝖔𝖑𝖊 𝖎𝖓 𝖌𝖊𝖓𝖊𝖗𝖆𝖙𝖎𝖓𝖌 𝖊𝖓𝖊𝖗𝖌𝖞 𝖎𝖓 𝖙𝖍𝖊
    𝖍𝖚𝖒𝖆𝖓 𝖇𝖔𝖉𝖞.ð•ū𝖙𝖚𝖓𝖓𝖎𝖓𝖌 𝖆𝖓𝖙𝖎-𝖆𝖌𝖊𝖎𝖓𝖌 𝖇𝖗𝖊𝖆𝖐𝖙𝖍𝖗𝖔𝖚𝖌𝖍 𝖈𝖔𝖚𝖑𝖉 𝖘𝖊𝖊 𝖍𝖚𝖒𝖆𝖓𝖘 𝖑𝖎𝖛𝖊 𝖙𝖔 150 𝖆𝖓𝖉 𝖗𝖊𝖌𝖊𝖓𝖊𝖗𝖆𝖙𝖊 𝖔𝖗𝖌𝖆𝖓𝖘 𝖇𝖞 2020 ‘𝖋𝖔𝖗 𝖙𝖍𝖊𝖕𝖗𝖎𝖈𝖊 𝖔𝖋 𝖆 𝖈𝖔𝖋𝖋𝖊𝖊 𝖆 𝖉𝖆𝖞’

    ð•ŧ𝖗𝖆𝖈𝖙𝖎𝖈𝖊 ð•ļ𝖎𝖓𝖉𝖋𝖚𝖑 ð•ū𝖜𝖎𝖒𝖒𝖎𝖓𝖌 - 𝖁𝖎𝖒𝖆𝖑𝖔 𝕎𝖜𝖆𝖐𝖊𝖓𝖊𝖉 𝕎𝖘𝖍𝖔𝖐𝖆 ð•ļ𝖆𝖓𝖎𝖒𝖊𝖌𝖆𝖑𝖎 ð•ąð–Šð–‘ð–‘ð–”ð–œ

    The pill to reverse aging would be available to the public within
    five years and cost the same each day as a cup of coffee, says
    researcher. (Supplied)
    Staff writer, Al Arabiya English
    Wednesday 05 September 2018

    Men are mortal. So are ideas. An idea needs propagation as much as a plant needs watering. Otherwise both will wither and die. - B. R. Ambedkar

    Men are mortal. So are ideas. An idea needs propagation as much as a plant needs watering. Otherwise both will wither and die.




    B. R. Ambedkar


    My social philosophy may be said to be enshrined in three words: liberty, equality and fraternity. Let no one, however, say that I have borrowed by philosophy from the French Revolution. I have not. My philosophy has roots in religion and not in political science. I have derived them from the teachings of my Master, the Buddha.
    B. R. Ambedkar (https://www.brainyquote.com/authors/b-r-ambedkar-quotes)
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    Jagatheesan Chandrasekharan, [08.08.21 04:53]
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    08/12/21
    𝓛𝓔ð“Ēð“Ē𝓞𝓝 4060 Fri 13 Aug 2021 mahā-parinibbāna and Maha Sathipattana in https://tenor.com/â€Ķ/starve-famished-starving-starvedâ€Ķ Hunger is the worst kind of illness said Awakened One Do Good
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