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𝓛𝓔ð“Ēð“Ē𝓞𝓝 4078 Tue 31 Aug 2021 Mahaparinibbana and Mahasatipatthana Suttas in 90) Classical Sesotho-Seserbia ea boholo-holo,91) Classical Shona-Shona Shona,92) Classical Sindhi,93) Classical Sinhala-ā·ƒāķļā·Šāķ·ā·ā·€ā·Šāķš ā·ƒā·’āķ‚ā·„āķ―, Happy to see work progressing for renovating Rohni Buddha Vihara. Wish all Buddhists Donate Liberally for the Good Cause. Hunger is the worst kind of illness said Awakened One Let us encourage all people to Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals Convention.
Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
Posted by: site admin @ 8:55 pm

𝓛𝓔ð“Ēð“Ē𝓞𝓝  4078 Tue 31 Aug 2021

Mahaparinibbana and Mahasatipatthana Suttas in  90) Classical Sesotho-Seserbia ea boholo-holo,91) Classical Shona-Shona Shona,92) Classical Sindhi,93) Classical Sinhala-ā·ƒāķļā·Šāķ·ā·ā·€ā·Šāķš ā·ƒā·’āķ‚ā·„āķ―,


Happy to see work progressing for renovating Rohni Buddha Vihara. Wish all Buddhists Donate Liberally for the Good Cause.


Hunger is the worst kind of illness said Awakened One
Let us encourage all people to Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space.
Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals Convention.


𝙆𝙊ð™Ļ𝙝𝙞ð™Ģ𝙖𝙧𝙖 ð™‰ð™„ð˜―ð˜―Ä€ð™‰ð˜ž ð˜―ð™ƒð™ð™ˆð™„ 𝙋𝙖𝙜ð™Ī𝙙𝙖
18𝙛ð™Đ ð˜ŋ𝙞𝙖. 𝙖 3ð˜ŋ 360 𝙙𝙚𝙜𝙧𝙚𝙚 ð™˜ð™žð™§ð™˜ð™Šð™Ąð™–ð™§ 𝙋𝙖𝙜ð™Ī𝙙𝙖 𝙖ð™Đ
𝙒𝙝𝙞ð™Đ𝙚 𝙃ð™Īð™Ē𝙚,
668 5ð™Đ𝙝 𝘞 𝙈𝙖𝙞ð™Ģ 𝙍ð™Ī𝙖𝙙,
8ð™Đ𝙝 ð˜ū𝙧ð™Īð™Ļð™Ļ, 𝙃𝘞𝙇 𝙄𝙄𝙄 𝙎ð™Đ𝙖𝙜𝙚,
𝙋𝙊ð™Ģ𝙞ð™Ū𝙖 ð˜―ð™ƒð™ð™ˆð™„ ð˜―ð™šð™Ģð™œð™–ð™Ąð™Šð™§ð™Š,

𝙈𝙖𝙜𝙖𝙙𝙝𝙞 𝙆𝙖𝙧ð™Ģ𝙖ð™Đ𝙖𝙠𝙖,
𝙋𝙧𝙖𝙗𝙊𝙙𝙙𝙝𝙖 ð˜―ð™ð™–ð™§ð™–ð™Đ 𝙄ð™Ģð™Đ𝙚𝙧ð™Ģ𝙖ð™Đ𝙞ð™Īð™Ģð™–ð™Ą
𝙝ð™Đð™Đð™Ĩ://ð™Ļ𝙖𝙧ð™Ŧ𝙖𝙟𝙖ð™Ģ.𝙖ð™Ē𝙗𝙚𝙙𝙠𝙖𝙧.ð™Ī𝙧𝙜
𝙗𝙊𝙙𝙙𝙝𝙖ð™Ļ𝙖𝙞𝙙2𝙊ð™Ļ@𝙜ð™Ēð™–ð™žð™Ą.𝙘ð™Īð™Ē
𝙟𝙘ð™Ļ4𝙚ð™Ŧ𝙚𝙧@ð™Ī𝙊ð™Đð™Ąð™Īð™Ī𝙠.𝙘ð™Īð™Ē
𝙟𝙘𝙝𝙖ð™Ģ𝙙𝙧𝙖ð™Ļ𝙚𝙠𝙝𝙖𝙧𝙖ð™Ģ@ð™Ū𝙖𝙝ð™Īð™Ī.𝙘ð™Īð™Ē

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90) Classical Sesotho-Seserbia ea boholo-holo,

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āĪ°āĨ‹āĪŪāĪĻāĪēāĪŋāĪŠāĨāĪŊāĪūāĪƒ āĪĶāĨ‡āĪĩāĪĻāĪūāĪ—āĪ°āĨ€āĪēāĪŋāĪŠāĨāĪŊāĪūāĪŪāĨ āĪŠāĪ°āĪŋāĪĩāĪ°āĨāĪĪāĪĻāĪŪāĨ
āĪĄāĨ‹ āĪ™āĨ‹āĪ“āĪĶāĨ PāĪ‰āĪ°āĪŋfāĪŊāĨ āĪ‚āĪ‡āĪĻāĨāĪĶāĨ
āĪƒāĪ‰āĪĻāĨāĪ—āĨ‡āĪ°āĨ āĪ‡āĪļāĨ āĪĨāĨ‡ wāĪ“āĪ°āĨāĪļāĨāĪĪāĨ āĪ•āĪŋāĪĻāĨāĪĶāĨ āĪ“f āĪ‡āĪēāĨāĪēāĨāĪĻāĨ‡āĪļāĨāĪļāĨ - BāĪ‰āĪĶāĨāĪ§
āĪ™āĨāĪ°āĨ‹w
BāĪ°āĨ‹āĪšāĨāĪšāĨ‹āĪēāĪŋāĪļāĨ, PāĪāĪŠāĨāĪŠāĨ‡āĪ°āĨāĪļāĨ, āĪ›āĨāĪšāĨāĪŪāĨāĪŽāĨ‡āĪ°āĨāĪļāĨ, āĪ›āĪ°āĨāĪ°āĨ‹āĪĪāĨāĪļāĨ, BāĪāĪ…āĪĻāĨāĪļāĨ, āĪĄāĨwāĪ…āĪ°āĨf
FāĪ°āĨāĪ‡āĪĪāĨ āĪŸāĨāĪ°āĨ‡āĪāĪļāĨ āĪ‡āĪĻāĨ āĪŠāĨ‹āĪĪāĨāĪļāĨ āĪ…āĪĻāĨāĪĶāĨ FāĪ°āĨāĪ‡āĪĪāĨ BāĪāĪ…āĪ°āĪŋāĪĻāĨāĪ—āĨ āĪŸāĨāĪ°āĨ‡āĪāĪļāĨ āĪ…āĪļāĨ āĪ†āĪļāĨāĪđāĨ‹āĪ• āĪĨāĨ‡
āĪ™āĨāĪ°āĨ‡āĪ…āĪĪāĨ āĪĶāĪŋāĪĶāĨ āĪ…āĪēāĨāĪēāĨ āĪ“āĪĩāĨ‡āĪ°āĨ āĪĨāĨ‡ āĪ†āĪŪāĨāĪ§ āĪ·āĨāĪ°āĪ­āĪŋ PāĪēāĪĻāĨ‡āĪĪāĨ EāĪ…āĪ°āĨāĪĨāĨ āĪ…āĪĻāĨāĪĶāĨ āĪ‡āĪĻāĨ āĪ·āĨāĪŠāĪšāĨ‡.
āĪ†āĪŠāĨāĪŠāĨāĪ°āĨ‹āĪ…āĪšāĨāĪđāĨ āĪƒāĪ“āĪ°āĨāĪĪāĪŋāĪšāĨāĪēāĨāĪĪāĨāĪ°āĨ‡ āĪ…āĪĻāĨāĪĶāĨ FāĪ“āĪ°āĨ‡āĪļāĨāĪĪāĨ āĪĄāĨ‡āĪŠāĪ°āĨāĪĪāĨāĪŪāĨ‡āĪĻāĨāĪĪāĨāĪļāĨ fāĪ“āĪ°āĨ āĪļāĨ‡āĪāĪĶāĨāĪļāĨ
āĪ…āĪĻāĨāĪĶāĨ āĪļāĪŠāĨāĪēāĪŋāĪĻāĨāĪ—āĨāĪļāĨ.
āĪĄāĨāĪĢāĨ 16 - (āĪĄāĨ āĪ‡āĪ‡ 137)
āĪ‚āĪ…āĪđāĨÄāĪŠāĪ°āĪŋāĪĻāĪŋāĪŽāĨāĪŽāĨÄāĪĻ āĪ·āĨāĪĪāĨāĪĪ
{āĪxāĪšāĨ‡āĪ°āĨāĪŠāĨāĪĪāĨāĪļāĨ}
āĪ āĨ‡ āĪēāĪļāĨāĪĪāĨ āĪ‡āĪĻāĨāĪļāĨāĪĪāĨāĪ°āĨāĪšāĨāĪĪāĪŋāĪ“āĪĻāĨāĪļāĨ āĪŽāĨāĪŊāĨ BāĪ‰āĪĶāĨāĪ§ āĪ“āĪĻāĨ āĪŪāĪđāĨÄ-āĪŠāĪ°āĪŋāĪĻāĪŋāĪŽāĨāĪŽāĨÄāĪĻ
āĪ āĪŋāĪļāĨ
āĪļāĨāĪĪāĨāĪĪ āĪ—āĪĨāĨ‡āĪ°āĨāĪļāĨ āĪĩāĪ°āĪŋāĪ“āĪ‰āĪļāĨ āĪ‡āĪĻāĨāĪļāĨāĪĪāĨāĪ°āĨāĪšāĨāĪĪāĪŋāĪ“āĪĻāĨāĪļāĨ āĪĨāĨ‡ BāĪ‰āĪĶāĨāĪ§ āĪ—āĪĩāĨ‡ fāĪ“āĪ°āĨ āĪĨāĨ‡ āĪļāĪ•āĨ‡ āĪ“f
fāĪ“āĪēāĨāĪēāĨ‹wāĪāĪ°āĨāĪļāĨ āĪ…fāĪĪāĨ‡āĪ°āĨ āĪđāĪŋāĪļāĨ āĪŠāĪļāĨāĪļāĪŋāĪĻāĨāĪ—āĨ āĪ…wāĪ…āĪŊāĨ, wāĪđāĪŋāĪšāĨāĪđāĨ āĪŪāĪ•āĨ‡āĪļāĨ āĪ‡āĪĪāĨ āĪŽāĨ‡ āĪ… āĪĩāĨ‡āĪ°āĨāĪŊāĨ
āĪ‡āĪŪāĨāĪŠāĨ‹āĪ°āĨāĪĪāĪĻāĨāĪĪāĨ āĪļāĨ‡āĪĪāĨ āĪ“f āĪ‡āĪĻāĨāĪļāĨāĪĪāĨāĪ°āĨāĪšāĨāĪĪāĪŋāĪ“āĪĻāĨāĪļāĨ fāĪ“āĪ°āĨ āĪ‰āĪļāĨ āĪĻāĨ‹wāĪ…āĪĶāĪŊāĨāĪļāĨ.
āĪˆ
wāĪ‡āĪēāĨāĪēāĨ āĪxāĪŠāĨ‹āĪ‰āĪĻāĨāĪĶāĨ āĪĨāĨ‡ āĪĶāĪŋāĪļāĨāĪšāĨ‹āĪ‰āĪ°āĨāĪļāĨ‡ āĪ“āĪĻāĨ āĪĨāĨ‡ āĪĒāĪŪāĨāĪŪ wāĪđāĪŋāĪšāĨāĪđāĨ āĪ‡āĪļāĨ āĪšāĪēāĨāĪēāĨ‡āĪĶāĨ
āĪĒāĪŪāĨāĪŪāĨÄāĪĶāĨÄāĪļ, āĪŠāĨ‹āĪļāĨāĪļāĨ‡āĪļāĨāĪļāĨ‡āĪĶāĨ āĪ“f wāĪđāĪŋāĪšāĨāĪđāĨ āĪĨāĨ‡ āĪ…āĪ°āĪŋāĪŊāĪļāĨÄāĪĩāĪ•, āĪ‡f āĪđāĨ‡ āĪļāĨ‹ āĪĶāĨ‡āĪļāĪŋāĪ°āĨ‡āĪļāĨ, āĪšāĪĻāĨ
āĪĶāĨ‡āĪšāĨāĪēāĪ°āĨ‡ āĪ“f āĪđāĪŋāĪŪāĨāĪļāĨ‡āĪēāĨfāĪƒ ‘FāĪ“āĪ°āĨ āĪŪāĨ‡, āĪĨāĨ‡āĪ°āĨ‡ āĪ‡āĪļāĨ āĪĻāĨ‹ āĪŪāĨ‹āĪ°āĨ‡ āĪĻāĪŋāĪ°āĪŊ, āĪĻāĨ‹ āĪŪāĨ‹āĪ°āĨ‡
āĪĪāĪŋāĪ°āĪšāĨāĪšāĨāĪđāĨÄāĪĻ-āĪŊāĨ‹āĪĻāĪŋ, āĪĻāĨ‹ āĪŪāĨ‹āĪ°āĨ‡ āĪŠāĨ‡āĪĪāĨāĪĪāĪŋāĪĩāĪŋāĪļāĪŊ, āĪĻāĨ‹ āĪŪāĨ‹āĪ°āĨ‡ āĪļāĨāĪĪāĪĪāĨ‡ āĪ“f āĪ‰āĪĻāĨāĪđāĪŠāĨāĪŠāĪŋāĪĻāĨ‡āĪļāĨāĪļāĨ,
āĪ“f āĪŪāĪŋāĪļāĨfāĪ“āĪ°āĨāĪĪāĨāĪĻāĨ‡, āĪ“f āĪŪāĪŋāĪļāĨ‡āĪ°āĨāĪŊāĨ, āĪˆ āĪ…āĪŪāĨ āĪ… āĪļāĨ‹āĪĪāĨÄāĪŠāĪĻāĨāĪĻ, āĪŽāĨāĪŊāĨ āĪĻāĪĪāĨāĪ°āĨ‡ fāĪ°āĨ‡āĪ fāĪ°āĨ‹āĪŪāĨ
āĪļāĨāĪĪāĪĪāĨ‡āĪļāĨ āĪ“f āĪŪāĪŋāĪļāĨ‡āĪ°āĨāĪŊāĨ, āĪšāĨ‡āĪ°āĨāĪĪāĨˆāĪĻāĨ āĪ“f āĪŽāĨ‡āĪ‡āĪĻāĨāĪ—āĨ āĪĶāĨ‡āĪļāĨāĪĪāĪŋāĪĻāĨ‡āĪĶāĨ āĪĪāĨ‹ āĪļāĪŪāĨāĪŽāĨ‹āĪ§āĪŋ.
āĪ†āĪĻāĨāĪĶāĨ wāĪđāĪĪāĨ, ĀāĪĻāĪĻāĨāĪĶ, āĪ‡āĪļāĨ
āĪĨāĪĪāĨ
āĪĶāĪŋāĪļāĨāĪšāĨ‹āĪ‰āĪ°āĨāĪļāĨ‡ āĪ“āĪĻāĨ āĪĨāĨ‡ āĪĒāĪŪāĨāĪŪ wāĪđāĪŋāĪšāĨāĪđāĨ āĪ‡āĪļāĨ āĪšāĪēāĨāĪēāĨ‡āĪĶāĨ āĪĒāĪŪāĨāĪŪāĨÄāĪĶāĨÄāĪļ, āĪŠāĨ‹āĪļāĨāĪļāĨ‡āĪļāĨāĪļāĨ‡āĪĶāĨ āĪ“f
wāĪđāĪŋāĪšāĨāĪđāĨ āĪĨāĨ‡ āĪ…āĪ°āĪŋāĪŊāĪļāĨÄāĪĩāĪ•, āĪ‡f āĪđāĨ‡ āĪļāĨ‹ āĪĶāĨ‡āĪļāĪŋāĪ°āĨ‡āĪļāĨ, āĪšāĪĻāĨ āĪĶāĨ‡āĪšāĨāĪēāĪ°āĨ‡ āĪ“f āĪđāĪŋāĪŪāĨāĪļāĨ‡āĪēāĨfāĪƒ
‘FāĪ“āĪ°āĨ āĪŪāĨ‡, āĪĨāĨ‡āĪ°āĨ‡ āĪ‡āĪļāĨ āĪĻāĨ‹ āĪŪāĨ‹āĪ°āĨ‡ āĪĻāĪŋāĪ°āĪŊ, āĪĻāĨ‹ āĪŪāĨ‹āĪ°āĨ‡ āĪĪāĪŋāĪ°āĪšāĨāĪšāĨāĪđāĨÄāĪĻ-āĪŊāĨ‹āĪĻāĪŋ, āĪĻāĨ‹ āĪŪāĨ‹āĪ°āĨ‡
āĪŠāĨ‡āĪĪāĨāĪĪāĪŋāĪĩāĪŋāĪļāĪŊ, āĪĻāĨ‹ āĪŪāĨ‹āĪ°āĨ‡ āĪļāĨāĪĪāĪĪāĨ‡ āĪ“f āĪ‰āĪĻāĨāĪđāĪŠāĨāĪŠāĪŋāĪĻāĨ‡āĪļāĨāĪļāĨ, āĪ“f āĪŪāĪŋāĪļāĨfāĪ“āĪ°āĨāĪĪāĨāĪĻāĨ‡, āĪ“f
āĪŪāĪŋāĪļāĨ‡āĪ°āĨāĪŊāĨ, āĪˆ. āĪ…āĪŪāĨ āĪ… āĪļāĨ‹āĪĪāĨÄāĪŠāĪĻāĨāĪĻ, āĪŽāĨāĪŊāĨ āĪĻāĪĪāĨāĪ°āĨ‡ fāĪ°āĨ‡āĪ fāĪ°āĨ‹āĪŪāĨ āĪļāĨāĪĪāĪĪāĨ‡āĪļāĨ āĪ“f āĪŪāĪŋāĪļāĨ‡āĪ°āĨāĪŊāĨ,
āĪšāĨ‡āĪ°āĨāĪĪāĨˆāĪĻāĨ āĪ“f āĪŽāĨ‡āĪ‡āĪĻāĨāĪ—āĨ āĪĶāĨ‡āĪļāĨāĪĪāĪŋāĪĻāĨ‡āĪĶāĨ āĪĪāĨ‹ āĪļāĪŪāĨāĪŽāĨ‹āĪ§āĪŋ?
āĪƒāĪāĪ°āĨ‡, ĀāĪĻāĪĻāĨāĪĶ, āĪ…āĪĻāĨ āĪ…āĪ°āĪŋāĪŊāĪļāĨÄāĪĩāĪ• āĪ‡āĪļāĨ āĪāĪĻāĨāĪĶāĨ‹wāĪāĪĶāĨ wāĪ‡āĪĨāĨ BāĪ‰āĪĶāĨāĪ§āĨ‡ āĪ…āĪĩāĨ‡āĪšāĨāĪšāĪŠāĨāĪŠāĪļāĨÄāĪĶāĪƒ
āĪƒāĪ āĪ‡āĪļāĨ āĪāĪĻāĨāĪĶāĨ‹wāĪāĪĶāĨ wāĪ‡āĪĨāĨ āĪĒāĪŪāĨāĪŪāĨ‡ āĪ…āĪĩāĨ‡āĪšāĨāĪšāĪŠāĨāĪŠāĪļāĨÄāĪĶāĪƒ
āĪƒāĪ āĪ‡āĪļāĨ āĪāĪĻāĨāĪĶāĨ‹wāĪāĪĶāĨ wāĪ‡āĪĨāĨ āĪ·áđ…āĪ˜āĨ‡ āĪ…āĪĩāĨ‡āĪšāĨāĪšāĪŠāĨāĪŠāĪļāĨÄāĪĶāĪƒ
āĪƒāĪ āĪ‡āĪļāĨ āĪāĪĻāĨāĪĶāĨ‹wāĪāĪĶāĨ wāĪ‡āĪĨāĨ āĪ… āĪļāĨÄŦāĪē wāĪđāĪŋāĪšāĨāĪđāĨ āĪ‡āĪļāĨ āĪ…āĪ—āĨāĪ°āĨ‡āĪāĪ…āĪŽāĨāĪēāĨ‡ āĪĪāĨ‹ āĪĨāĨ‡ āĪ…āĪ°āĪŋāĪŊāĪļāĨ,
āĪ āĪŋāĪļāĨ,
ĀāĪĻāĪĻāĨāĪĶ, āĪ‡āĪļāĨ āĪĨāĨ‡ āĪĶāĪŋāĪļāĨāĪšāĨ‹āĪ‰āĪ°āĨāĪļāĨ‡ āĪ“āĪĻāĨ āĪĨāĨ‡ āĪĒāĪŪāĨāĪŪ wāĪđāĪŋāĪšāĨāĪđāĨ āĪ‡āĪļāĨ āĪšāĪēāĨāĪēāĨ‡āĪĶāĨ āĪĒāĪŪāĨāĪŪāĨÄāĪĶāĨÄāĪļ,
āĪŠāĨ‹āĪļāĨāĪļāĨ‡āĪļāĨāĪļāĨ‡āĪĶāĨ āĪ“f wāĪđāĪŋāĪšāĨāĪđāĨ āĪĨāĨ‡ āĪ…āĪ°āĪŋāĪŊāĪļāĨÄāĪĩāĪ•, āĪ‡f āĪđāĨ‡ āĪļāĨ‹ āĪĶāĨ‡āĪļāĪŋāĪ°āĨ‡āĪļāĨ, āĪšāĪĻāĨ āĪĶāĨ‡āĪšāĨāĪēāĪ°āĨ‡ āĪ“f
āĪđāĪŋāĪŪāĨāĪļāĨ‡āĪēāĨfāĪƒ ‘FāĪ“āĪ°āĨ āĪŪāĨ‡, āĪĨāĨ‡āĪ°āĨ‡ āĪ‡āĪļāĨ āĪĻāĨ‹ āĪŪāĨ‹āĪ°āĨ‡ āĪĻāĪŋāĪ°āĪŊ, āĪĻāĨ‹ āĪŪāĨ‹āĪ°āĨ‡ āĪĪāĪŋāĪ°āĪšāĨāĪšāĨāĪđāĨÄāĪĻ-āĪŊāĨ‹āĪĻāĪŋ, āĪĻāĨ‹
āĪŪāĨ‹āĪ°āĨ‡ āĪŠāĨ‡āĪĪāĨāĪĪāĪŋāĪĩāĪŋāĪļāĪŊ, āĪĻāĨ‹ āĪŪāĨ‹āĪ°āĨ‡ āĪļāĨāĪĪāĪĪāĨ‡ āĪ“f āĪ‰āĪĻāĨāĪđāĪŠāĨāĪŠāĪŋāĪĻāĨ‡āĪļāĨāĪļāĨ, āĪ“f āĪŪāĪŋāĪļāĨfāĪ“āĪ°āĨāĪĪāĨāĪĻāĨ‡, āĪ“f
āĪŪāĪŋāĪļāĨ‡āĪ°āĨāĪŊāĨ, āĪˆ āĪ…āĪŪāĨ āĪ… āĪļāĨ‹āĪĪāĨÄāĪŠāĪĻāĨāĪĻ, āĪŽāĨāĪŊāĨ āĪĻāĪĪāĨāĪ°āĨ‡ fāĪ°āĨ‡āĪ fāĪ°āĨ‹āĪŪāĨ āĪļāĨāĪĪāĪĪāĨ‡āĪļāĨ āĪ“f āĪŪāĪŋāĪļāĨ‡āĪ°āĨāĪŊāĨ,
āĪšāĨ‡āĪ°āĨāĪĪāĨˆāĪĻāĨ āĪ“f āĪŽāĨ‡āĪ‡āĪĻāĨāĪ—āĨ āĪĶāĨ‡āĪļāĨāĪĪāĪŋāĪĻāĨ‡āĪĶāĨ āĪĪāĨ‹ āĪļāĪŪāĨāĪŽāĨ‹āĪ§āĪŋ. â€Ļ
āĪ·āĪĪāĨ‹ āĪļāĨāĪđāĨ‹āĪ‰āĪēāĨāĪĶāĨ āĪŊāĨ‹āĪ‰ āĪ°āĨ‡āĪŪāĨˆāĪĻāĨ, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ…āĪĻāĨāĪĶāĨ āĪļāĪŪāĨāĪŠāĪœāĨÄāĪĻāĨ‹āĪļāĨ. āĪ āĪŋāĪļāĨ āĪ‡āĪļāĨ āĪ“āĪ‰āĪ°āĨ āĪ‡āĪĻāĨāĪĪāĨāĪ°āĨāĪšāĨāĪĪāĪŋāĪ“āĪĻāĨ āĪĪāĨ‹ āĪŊāĨ‹āĪ‰.
āĪ†āĪĻāĨāĪĶāĨ āĪđāĨ‹w, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ‡āĪļāĨ āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ āĪļāĪĪāĨ‹? āĪƒāĪāĪ°āĨ‡, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ
āĪ āĨāĪļāĨ, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ‡āĪļāĨ āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ āĪļāĪĪāĨ‹. āĪ†āĪĻāĨāĪĶāĨ āĪđāĨ‹w, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ‡āĪļāĨ āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ āĪļāĪŪāĨāĪŠāĪœāĨÄāĪĻāĨ‹? āĪƒāĪāĪ°āĨ‡, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ,
āĪ āĨāĪļāĨ,
āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ, āĪ‡āĪļāĨ āĪ… āĪ­āĪŋāĪ•āĨāĪ–āĨ āĪļāĪŪāĨāĪŠāĪœāĨÄāĪĻāĨ‹. āĪ·āĪĪāĨ‹ āĪļāĨāĪđāĨ‹āĪ‰āĪēāĨāĪĶāĨ āĪŊāĨ‹āĪ‰ āĪ°āĨ‡āĪŪāĨˆāĪĻāĨ, āĪ­āĪŋāĪ•āĨāĪ–āĨāĪļāĨ,
āĪ…āĪĻāĨāĪĶāĨ āĪļāĪŪāĨāĪŠāĪœāĨÄāĪĻāĨ‹āĪļāĨ. āĪ āĪŋāĪļāĨ āĪ‡āĪļāĨ āĪ“āĪ‰āĪ°āĨ āĪ‡āĪĻāĨāĪĪāĨāĪ°āĨāĪšāĨāĪĪāĪŋāĪ“āĪĻāĨ āĪĪāĨ‹ āĪŊāĨ‹āĪ‰.
– āĪ†āĪĻāĪĻāĨāĪĶ, āĪĨāĨ‡ āĪĪāĨwāĪ‡āĪĻāĨ āĪļāĪē
āĪĪāĨāĪ°āĨ‡āĪāĪļāĨ
āĪ…āĪ°āĨ‡ āĪ‡āĪĻāĨ fāĪ‰āĪēāĨāĪēāĨ āĪŽāĨāĪēāĨ‹āĪ“āĪŪāĨ, āĪĨāĨ‹āĪ‰āĪ˜āĨ āĪ‡āĪĪāĨ āĪ‡āĪļāĨ āĪĻāĨ‹āĪĪāĨ āĪĨāĨ‡ āĪļāĨ‡āĪ…āĪļāĨ‹āĪĻāĨ āĪ“f fāĪēāĨ‹wāĪāĪ°āĪŋāĪĻāĨāĪ—āĨ.
āĪ†āĪĻāĨāĪĶāĨ āĪĨāĨ‡ āĪŽāĨāĪēāĨ‹āĪļāĨāĪļāĨ‹āĪŪāĨāĪļāĨ āĪ°āĨˆāĪĻāĨ āĪ‰āĪŠāĨ‹āĪĻāĨ āĪĨāĨ‡ āĪŽāĨ‹āĪĶāĨāĪŊāĨ āĪ“f āĪĨāĨ‡ āĪŸāĪĨāĪ—āĪĪ āĪ…āĪĻāĨāĪĶāĨ āĪĶāĨāĪ°āĨ‹āĪŠāĨ āĪ…āĪĻāĨāĪĶāĨ
āĪļāĨāĪšāĪĪāĨāĪĪāĨ‡āĪ°āĨ āĪ…āĪĻāĨāĪĶāĨ āĪ…āĪ°āĨ‡ āĪļāĨāĪĪāĨāĪ°āĨ‡wāĪĻāĨ āĪ‰āĪŠāĨ‹āĪĻāĨ āĪ‡āĪĪāĨ āĪ‡āĪĻāĨ wāĪ“āĪ°āĨāĪļāĨāĪđāĪŋāĪŠāĨ āĪ“f āĪĨāĨ‡ āĪŸāĪĨāĪ—āĪĪ.
āĪ†āĪĻāĨāĪĶāĨ āĪšāĨ‡āĪēāĨ‡āĪļāĨāĪĪāĪŋāĪ…āĪēāĨ āĪšāĨ‹āĪ°āĪēāĨ fāĪēāĨ‹wāĪāĪ°āĨāĪļāĨ āĪ…āĪĻāĨāĪĶāĨ āĪđāĨ‡āĪ…āĪĩāĨ‡āĪĻāĨāĪēāĨāĪŊāĨ āĪļāĪĻāĨāĪĶāĪēāĨwāĪ“āĪ“āĪĶāĨ āĪŠāĨ‹wāĪĶāĨ‡āĪ°āĨ
fāĪ°āĨ‹āĪŪāĨ āĪĨāĨ‡ āĪļāĨāĪ•āĨāĪŊāĨ āĪ°āĨˆāĪĻāĨ āĪĶāĨ‹wāĪĻāĨ āĪ‰āĪŠāĨ‹āĪĻāĨ āĪĨāĨ‡ āĪŽāĨ‹āĪĶāĨāĪŊāĨ āĪ“f āĪĨāĨ‡ āĪŸāĪĨāĪ—āĪĪ, āĪ…āĪĻāĨāĪĶāĨ āĪĶāĨāĪ°āĨ‹āĪŠāĨ
āĪ…āĪĻāĨāĪĶāĨ āĪļāĨāĪšāĪĪāĨāĪĪāĨ‡āĪ°āĨ āĪ…āĪĻāĨāĪĶāĨ āĪ…āĪ°āĨ‡ āĪļāĨāĪĪāĨāĪ°āĨ‡wāĪĻāĨ āĪ‰āĪŠāĨ‹āĪĻāĨ āĪ‡āĪĪāĨ āĪ‡āĪĻāĨ wāĪ“āĪ°āĨāĪļāĨāĪđāĪŋāĪŠāĨ āĪ“f āĪĨāĨ‡ āĪŸāĪĨāĪ—āĪĪ.
āĪ†āĪĻāĨāĪĶāĨ āĪĨāĨ‡ āĪļāĨ‹āĪ‰āĪĻāĨāĪĶāĨ āĪ“f āĪđāĨ‡āĪ…āĪĩāĨ‡āĪĻāĨāĪēāĨāĪŊāĨ āĪĩāĨ‹āĪ‡āĪšāĨ‡āĪļāĨ āĪ…āĪĻāĨāĪĶāĨ āĪđāĨ‡āĪ…āĪĩāĨ‡āĪĻāĨāĪēāĨāĪŊāĨ
āĪ‡āĪĻāĨāĪļāĨāĪĪāĨāĪ°āĨāĪŪāĨ‡āĪĻāĨāĪĪāĨāĪļāĨ āĪŪāĪ•āĨ‡āĪļāĨ āĪŪāĨāĪļāĪŋāĪšāĨ āĪ‡āĪĻāĨ āĪĨāĨ‡ āĪāĪ°āĨ āĪ“āĪ‰āĪĪāĨ āĪ“f āĪ°āĨ‡āĪĩāĨ‡āĪ°āĨ‡āĪĻāĨāĪšāĨ‡ fāĪ“āĪ°āĨ āĪĨāĨ‡
āĪŸāĪĨāĪ—āĪĪ.
āĪˆāĪĪāĨ
āĪ‡āĪļāĨ āĪĻāĨ‹āĪĪāĨ āĪŽāĨāĪŊāĨ āĪĨāĪŋāĪļāĨ, ĀāĪĻāĪĻāĨāĪĶ, āĪĨāĪĪāĨ āĪĨāĨ‡ āĪŸāĪĨāĨÄāĪ—āĪĪ āĪ‡āĪļāĨ āĪ°āĨ‡āĪļāĨāĪŠāĨ‡āĪšāĨāĪĪāĨ‡āĪĶāĨ, āĪĩāĨ‡āĪĻāĨ‡āĪ°āĪĪāĨ‡āĪĶāĨ,
āĪāĪļāĨāĪĪāĨ‡āĪāĪŪāĨ‡āĪĶāĨ, āĪŠāĨˆāĪĶāĨ āĪđāĨ‹āĪŪāĪ—āĨ‡ āĪ…āĪĻāĨāĪĶāĨ āĪđāĨ‹āĪĻāĨ‹āĪ°āĨ‡āĪĶāĨ. BāĪ‰āĪĪāĨ, āĪ†āĪĻāĪĻāĨāĪĶ, āĪ…āĪĻāĨāĪŊāĨ āĪ­āĪŋāĪ•āĨāĪ–āĨ āĪ“āĪ°āĨ
āĪ­āĪŋāĪ•āĨāĪ–āĨāĪĻāĪŋ, āĪēāĪŊāĨāĪŪāĪĻāĨ āĪ“āĪ°āĨ āĪēāĪŊāĨwāĪ“āĪŪāĪĻāĨ, āĪ°āĨ‡āĪŪāĨˆāĪĻāĪŋāĪĻāĨāĪ—āĨ āĪ§āĪŪāĨāĪŪāĨâ€™ÄāĪĻāĨāĪ§āĪŪāĨāĪŪ’āĪŠāĨâ€™āĪŠáđ­āĪ‡āĪŠāĪĻāĨāĪĻ,
āĪļāĨÄāĪŪāĨÄŦāĪšāĪŋ’āĪŠāĨâ€™āĪŠáđ­āĪ‡āĪŠāĪĻāĨāĪĻ,
āĪēāĪŋāĪĩāĪŋāĪĻāĨāĪ—āĨ
āĪ‡āĪĻāĨ āĪ…āĪšāĨāĪšāĨ‹āĪ°āĨāĪĶāĪĻāĨāĪšāĨ‡ wāĪ‡āĪĨāĨ āĪĨāĨ‡ āĪĒāĪŪāĨāĪŪ, āĪĨāĪĪāĨ āĪ“āĪĻāĨ‡ āĪ°āĨ‡āĪļāĨāĪŠāĨ‡āĪšāĨāĪĪāĨāĪļāĨ, āĪĩāĨ‡āĪĻāĨ‡āĪ°āĪĪāĨ‡āĪļāĨ,
āĪāĪļāĨāĪĪāĨ‡āĪāĪŪāĨāĪļāĨ, āĪŠāĪŊāĨāĪļāĨ āĪđāĨ‹āĪŪāĪ—āĨ‡, āĪ…āĪĻāĨāĪĶāĨ āĪđāĨ‹āĪĻāĨ‹āĪ°āĨāĪļāĨ āĪĨāĨ‡ āĪŸāĪĨāĨÄāĪ—āĪĪ wāĪ‡āĪĨāĨ āĪĨāĨ‡ āĪŪāĨ‹āĪļāĨāĪĪāĨ
āĪxāĪšāĨ‡āĪēāĨāĪēāĨ‡āĪĻāĨāĪĪāĨ āĪđāĨ‹āĪŪāĪ—āĨ‡. āĪ āĨ‡āĪ°āĨ‡fāĪ“āĪ°āĨ‡, ĀāĪĻāĪĻāĨāĪĶ, āĪŊāĨ‹āĪ‰ āĪļāĨāĪđāĨ‹āĪ‰āĪēāĨāĪĶāĨ āĪĪāĨāĪ°āĨˆāĪĻāĨ āĪŊāĨ‹āĪ‰āĪ°āĨāĪļāĨ‡āĪēāĨāĪĩāĨ‡āĪļāĨ
āĪĨāĨāĪļāĪƒ ‘WāĪ wāĪ‡āĪēāĨāĪēāĨ āĪ°āĨ‡āĪŪāĨˆāĪĻāĨ āĪ§āĪŪāĨāĪŪāĨâ€™ÄāĪĻāĨāĪ§āĪŪāĨāĪŪ’āĪŠāĨâ€™āĪŠáđ­āĪ‡āĪŠāĪĻāĨāĪĻ, āĪļāĨÄāĪŪāĨÄŦāĪšāĪŋ’āĪŠāĨâ€™āĪŠáđ­āĪ‡āĪŠāĪĻāĨāĪĻ,
āĪēāĪŋāĪĩāĪŋāĪĻāĨāĪ—āĨ āĪ‡āĪĻāĨ āĪ…āĪšāĨāĪšāĨ‹āĪ°āĨāĪĶāĪĻāĨāĪšāĨ‡ wāĪ‡āĪĨāĨ āĪĨāĨ‡ āĪĒāĪŪāĨāĪŪ’.
āĪ  BāĪ‰āĪđāĪ—wwāĪ…āĪĻāĨ BāĪ‰āĪĶāĨāĪ§ āĪ…āĪ—āĨ āĪ°āĨÃ āĪ§āĨ
“āĪ‚āĪ“
āĪ­āĨāĪ°āĨÃ āĪ‡āĪĨāĨāĪ°āĨ‡āĪ…āĪĻāĨ, āĪĨ āĪĻ āĪĶāĨÃ  āĪšāĨāĪđāĨāĪ°āĨÃŽāĪ“āĪšāĨāĪđāĪĻāĨ āĪļāĨ‡āĪ“ āĪ…āĪĻāĨāĪĻāĨ āĪ… āĪŽāĨ āĪšāĨāĪđāĨÃēāĪ‡āĪ°āĨ āĪĶāĨ‹ āĪ§āĨāĪ‡āĪĻāĨ‡
āĪāĪ°āĨ āĪ…āĪĻāĨ āĪĪāĨ-āĪļāĨāĪēāĪŋāĪ˜āĨ‡ āĪ… āĪļāĨāĪđāĨ‡āĪ…āĪšāĨāĪđāĨāĪĻāĪ§āĨ. āĪĄāĨÃĻ āĪ…āĪĻāĨ āĪĶāĪŋāĪĨāĪŋāĪļāĨ? āĪˆāĪļāĨ āĪ āĪ…āĪ“āĪĻāĨ āĪ… āĪ­āĪŋāĪĨāĨ āĪ…
‘āĪĪāĪ°āĨāĪ°āĨˆāĪĻāĨāĪ—āĨ āĪ…-āĪļāĨāĪĪāĨ‡āĪ…āĪšāĨāĪđāĨ āĪĨāĨ fāĪđāĨÃĻāĪ‡āĪĻāĨ āĪ—āĨ āĪĪāĨ‹āĪ‡āĪēāĨ‡āĪ…āĪšāĨāĪđāĪļāĨ āĪĪāĪŋÃđāĪ°āĨāĪ°āĪĻāĨ. āĪ†āĪ—āĨāĪļāĨ āĪ‡āĪļāĨ āĪ
āĪ…āĪŪāĨ fāĪāĪ…āĪ°āĨ āĪāĪ‡āĪēāĨ‡ āĪ… āĪ­āĪŋāĪĨāĨ āĪ… ‘āĪšāĨāĪēāĨ‡āĪ…āĪšāĨāĪđāĨāĪĶāĪ§āĨ āĪļāĨāĪ—āĨ‡āĪ…āĪĶāĪšāĨāĪđāĪ§āĨ āĪ… āĪĨ āĪ…’ āĪšāĨāĪēāĨ‡āĪ…āĪšāĨāĪđāĨāĪĶāĪ§āĨ
āĪšāĨ‹āĪ°āĨāĪŠāĨ āĪ… fāĪāĪ‰āĪŪāĪēāĪšāĨāĪđāĨāĪĶāĪĻāĨ. BāĪ‡āĪ§āĨ āĪ…āĪĻāĨ āĪĶāĨÃ  āĪšāĨāĪđāĨ‡āĪ…āĪĻāĨāĪĻāĨ āĪļāĪŋāĪĻāĨ āĪ… ‘āĪēāĨ‡āĪ…āĪĻāĨāĪĪāĨˆāĪĻāĨāĪĻāĨ āĪ—āĨ
fàāĪ‡āĪēāĨāĪēāĪŋāĪ—āĨ‡āĪ…āĪ§āĨ.
“āĪˆāĪļāĨ
āĪ āĪ…āĪĻāĨ āĪĪāĨ-āĪļāĨāĪēāĪŋāĪ˜āĨ‡ āĪ… āĪēāĨ‹āĪ°āĨāĪ—āĨ āĪŪāĪŋ āĪ…āĪĻāĨ āĪĶāĨÃēāĪ‡āĪ˜āĨ āĪŪāĨ‡āĪ…āĪ§āĪĻāĪšāĨāĪđāĨ, āĪ… āĪĨ āĪ… ‘āĪļāĨ‡āĪ…āĪšāĨāĪđāĨāĪĻāĪ§āĨ āĪ…āĪĻāĨ
āĪĶāĨÃ  āĪšāĨāĪđāĨāĪ°āĨÃŽāĪ“āĪšāĨāĪđāĨ āĪ…āĪ—āĨāĪļāĨ āĪĨ āĪšāĨ‹āĪŪāĪļāĨ āĪāĪ—āĨ‡ āĪ…āĪ“āĪĻāĨ āĪ… āĪļāĨāĪĪāĪŋÃđāĪ‡āĪ°āĨ‡āĪ…āĪ§āĨ āĪāĪ°āĨāĪļāĨ‹āĪĻāĨ āĪĪāĨāĪ‡āĪ—āĨāĪļāĨ‡,
āĪļāĪ“āĪ°āĨāĪļ, āĪ…āĪ—āĨāĪļāĨ āĪļāĨÃŽāĪĨāĨ. āĪˆāĪļāĨ āĪ āĪ…āĪĻāĨ āĪĪāĨāĪ‡āĪ—āĨāĪļāĨ‡ fāĪđāĪĶ āĪĶāĨ‡ āĪĨāĨāĪ‡āĪ—āĨāĪļāĨ‡ āĪĻāĨ‡āĪ“-āĪļāĨāĪđāĨ‹āĪ‡āĪēāĨāĪēāĨ‡āĪ‡āĪ°āĨ,
āĪ…āĪĻāĨ ÃēāĪ°āĨˆāĪĶāĨ āĪšāĨāĪđāĨ‡āĪ…āĪ°āĨāĪĪāĨ, āĪ—āĨāĪĻāĨÃŽāĪ“āĪŪāĨāĪđāĨ āĪšāĨāĪđāĨ‡āĪ…āĪ°āĨāĪĪāĨ, āĪŽāĨ‡Ãē āĪŽāĨ‡ÃēāĪĨāĨˆāĪĶāĨ āĪšāĨāĪđāĨ‡āĪ…āĪ°āĨāĪĪāĨ,
āĪ“āĪ‡āĪ§āĪŋāĪ°āĨāĪŠāĨ āĪšāĨāĪđāĨ‡āĪ…āĪ°āĨāĪĪāĨ āĪ…āĪ—āĨāĪļāĨ āĪĶāĨÃđāĪŪāĨāĪđāĨāĪēāĪšāĨāĪđāĨāĪĶāĨ āĪšāĨāĪđāĨ‡āĪ…āĪ°āĨāĪĪāĨ. āĪ  āĪŪāĪŋ āĪāĪ°āĨ āĪ…āĪĻāĨ āĪ°āĪĨāĪĶāĨ
āĪ“āĪšāĨāĪđāĨāĪĶāĨ-āĪĶāĪŋāĪ—āĨ‡ āĪļāĨ‡āĪ“ āĪ… āĪēāĨ‡āĪ…āĪĻāĨāĪĪāĨˆāĪĻāĨāĪĻāĨ āĪ…āĪ—āĨāĪļāĨ āĪĨ āĪŪāĪŋ āĪāĪ°āĨ āĪĪāĨāĪ‡āĪ—āĨāĪļāĨ‡, āĪļāĪ“āĪ°āĪ§āĨ āĪ…āĪ—āĨāĪļāĨ āĪļāĨÃŽāĪĨāĨ
āĪ… āĪšāĨāĪđāĨ‹āĪ‡āĪēāĨ‡āĪ…āĪĻāĪ§āĨ.
āĪ 
āĪ… ‘āĪšāĨāĪđāĪŋāĪ…āĪĶāĨ fāĪđāĨ‡āĪ…āĪ°āĨ āĪ…āĪĻāĨāĪĻāĨ āĪ… āĪ­āĪŋāĪĨāĨ āĪ…āĪĻāĨāĪĻāĨ. āĪ  āĪŽāĨāĪ°āĨ‡āĪ‡āĪĨāĨ, āĪļāĨ‡āĪ…āĪĻāĨāĪĻāĨ āĪ…āĪ“āĪ‡āĪļāĨ,
āĪĪāĪŋāĪĻāĨāĪĻāĨ‡āĪ…āĪļāĨ, āĪ…āĪ—āĨāĪļāĨ āĪŽāĨÃ āĪļāĨ āĪ… ‘fāĪ‰āĪēāĪĻāĨāĪ—āĨ. āĪ  āĪŽāĨāĪ°āĨÃēāĪĻāĨ, fāĪāĪ…āĪ°āĨāĪ—āĨ, āĪāĪ‰āĪĶāĨ, āĪĶāĨāĪ°āĪ˜āĨ,
āĪ‡āĪ“āĪŪāĪ—āĨˆāĪĻāĨ, āĪ‡āĪ“āĪŪāĪ—āĨˆāĪĻāĨ, āĪāĪ…āĪ—āĪēāĨ, āĪ…āĪ—āĨāĪļāĨ āĪāĪ‰-āĪĶāĨÃēāĪšāĨāĪđāĪļāĨ āĪ… ‘fāĪ‰āĪēāĪĻāĨāĪ—āĨ. āĪ  āĪĶāĨ‡āĪ…āĪēāĪšāĨāĪđāĪ§āĨ āĪ­āĨ‹
āĪēāĨāĪšāĨāĪđāĨāĪĶāĨ-āĪ—āĨāĪ°āĨÃ āĪ‡āĪ§āĨ āĪ… ‘fāĪ‰āĪēāĪĻāĨāĪ—āĨ. āĪ›āĨ‡āĪ…āĪĻāĨāĪ—āĪēāĨ āĪ°āĪŋāĪļāĨ āĪ…āĪĻāĨ fāĪđāĨ‡āĪ…āĪ§āĨˆāĪĻāĨāĪĻāĨ āĪĻāĪšāĨāĪđāĨ āĪĪāĨ‹āĪ‡āĪēāĨ
āĪēāĨ‡āĪ…āĪĪāĨ āĪ… āĪ­āĪŋāĪĨāĨ āĪ… ‘fāĪ‰āĪēāĪĻāĨāĪ—āĨ. āĪ  āĪŪāĪŋāĪ…āĪĻāĨāĪĻāĨ, āĪšāĨ‡āĪ…āĪĻāĨāĪ—āĪēāĨ, āĪ…āĪ—āĨāĪļāĨ āĪ­āĪŋāĪĨāĨ āĪ… ‘āĪšāĨāĪŪāĨˆāĪēāĨ āĪ°āĪŋāĪļāĨ āĪĻ
āĪšāĨÃēāĪ‡āĪ—āĨ àāĪ°āĨāĪĶ āĪ…’ fāĪ‰āĪēāĪĻāĨāĪ—āĨ.
“BāĪ°āĨÃ āĪ‡āĪĨāĨāĪ°āĨ‡āĪ…āĪĻāĨ, āĪĨ āĪ…āĪĻāĨ āĪĶāĨÃ āĪ°āĨāĪĻ fÃŽāĪ°āĪŋāĪĻāĨāĪĻāĨ āĪ… ‘āĪĻāĨ‹āĪšāĨāĪđāĨāĪĶāĪ§āĨ āĪ…āĪ§āĨāĪ­āĪ°āĨ fāĪ‰āĪēāĪĻāĨāĪ—āĪļāĨ.
āĪ†āĪ‡āĪ°āĨ āĪļāĨāĪ—āĨÃ āĪĨāĨ āĪāĪĻāĨ‡āĪ“āĪēāĪļāĨ, āĪšāĨāĪđāĪĻāĨ fāĪđāĨˆāĪšāĨ āĪĶāĪ“āĪ‡āĪĻāĨ‡ āĪ…āĪĻāĨ fāĪđāĨÃŽāĪ°āĪŋāĪĻāĨāĪĻāĨ āĪŪāĨ āĪ­āĨ‡āĪ…āĪĨ, āĪ…āĪ—āĨāĪļāĨ
āĪŽāĪŋāĪ§āĨ āĪ‡āĪ…āĪĶāĨ āĪ—āĪĻāĨ āĪ—āĨāĪēāĪšāĪ§āĨ āĪ…āĪĻāĨāĪĻāĨ āĪ…āĪĻāĨ āĪēāĪļāĨāĪ°āĨˆāĪšāĨāĪđāĨ‡āĪ…āĪĻāĨ āĪŪāĪŋāĪ…āĪĻāĨāĪĻāĨ, āĪāĪ‰āĪĶāĨ, āĪŽāĨāĪ°āĨÃēāĪĻāĨ,
āĪ‡āĪ“āĪŪāĪ—āĨˆāĪĻāĨ, āĪāĪ…āĪ—āĪēāĨ āĪ…āĪ—āĨāĪļāĨ āĪāĪ‰-āĪĶāĨÃēāĪšāĨāĪđāĪļāĨ.
“BāĪ°āĨÃ āĪ‡āĪĨāĨāĪ°āĨ‡āĪ…āĪĻāĨ, āĪ‡āĪļāĨ āĪ āĪ…āĪĻāĨ āĪĪāĨāĪ°āĨ‡āĪ…āĪļāĨ fÃŽāĪ°āĪŋāĪĻāĨāĪĻāĨ āĪļāĨāĪĪāĪĶāĨ āĪāĪ°āĨ fāĪ‰āĪēāĪĻāĨāĪ—āĪļāĨ.
āĪ  āĪĪāĨāĪ‡āĪ—āĨāĪļāĨ‡ fāĪđāĨˆāĪ˜āĪŋāĪĻāĨāĪĻāĨ āĪāĪ°āĨ fÃŽāĪ°āĪŋāĪĻāĨāĪĻāĨ āĪĻ āĪŽāĨ‡āĪ…āĪĨ āĪ… ‘āĪĪāĨ‹āĪ‡āĪ°āĨāĪĪāĨ āĪāĪ°āĨ āĪļāĨāĪĪāĪĶāĨ āĪ… āĪšāĨāĪđāĨāĪ°āĨ āĪāĪ°āĨ āĪ… āĪđāĨ-āĪ‰āĪ‡āĪēāĨ‡ āĪŽāĨāĪ°āĨÃēāĪĻāĨ āĪ…āĪ—āĨāĪļāĨ āĪŽāĨāĪ°āĨÃēāĪĻāĨ āĪ…āĪ—āĨāĪļāĨ āĪāĪĶāĨ‡āĪ…āĪšāĨāĪđāĪ§āĨ.
“āĪˆāĪļāĨ āĪ āĪ…āĪĻāĨ āĪšāĨ‡āĪ…āĪĨāĨāĪ°āĪŪāĨāĪđāĨ āĪļāĨāĪ—āĨ‡āĪ‰āĪēāĪšāĨāĪđāĨāĪĶāĨ āĪ…āĪĻāĨ āĪĪāĨ-āĪļāĨāĪēāĪŋāĪ˜āĨ‡ āĪ… āĪĨ āĪ… ‘āĪēāĨ‡āĪ…āĪĻāĨāĪĪāĨˆāĪĻāĨāĪĻāĨ
āĪ—āĨ āĪļāĨāĪĪāĪĶāĨ fāĪ‰āĪēāĪĻāĨāĪ—āĪļāĨ. āĪˆāĪļāĨ āĪ āĪ…āĪĻāĨ āĪĪāĨ-āĪļāĨāĪēāĪŋāĪ˜āĨ‡ āĪĢāĨ‹āĪŽāĨāĪēāĨ‡ āĪĢāĨ‹āĪŽāĨāĪēāĨ‡, āĪ… āĪĨ āĪŪāĪŋ āĪāĪ°āĨ
āĪŪāĨÃŽāĪĻāĨ‡āĪ…āĪšāĨāĪđāĪ§āĨ. āĪ  āĪ…āĪĻāĨ āĪĪāĨ-āĪļāĨāĪēāĪŋāĪ˜āĨ‡ āĪĢāĨ‹āĪŽāĨāĪēāĨ‡ OāĪĻāĨāĪļāĪŋāĪĩāĨ‡ āĪ… ‘fāĪ‰āĪ‡āĪ°āĨ‡āĪ…āĪšāĨāĪđāĨ āĪēāĨ‡ āĪ­āĪŋāĪĨāĨ āĪ…’
fāĪ‰āĪ‡āĪ°āĨ‡āĪ…āĪšāĨāĪđāĨ āĪēāĨ‡ āĪ‡āĪĻāĨāĪĻāĨāĪĪāĪŋāĪĻāĨāĪĻāĨ. BāĪ‡āĪ§āĨ āĪĶāĨÃŽāĪĨāĨ āĪ‡āĪĻāĨāĪĻāĨāĪĪāĪŋāĪĻāĨāĪĻāĨ āĪ… ‘āĪēāĨ‡āĪ…āĪĻāĨāĪĪāĨˆāĪĻāĨāĪĻāĨ āĪ—āĨ
āĪĶāĨÃđāĪŪāĨāĪđāĨāĪēāĪšāĨāĪđāĨāĪĶāĨ āĪ…āĪ—āĨāĪļāĨ āĪĪāĨāĪ‡āĪ—āĨāĪļāĨ‡, āĪēāĨ‡ āĪ­āĪŋāĪĨāĨ āĪ…’ āĪļāĪ“āĪ°āĪ§āĨ āĪ§āĨāĪĪāĨ āĪ­āĨ‹ āĪ—āĪšāĨāĪđāĨ āĪŠāĪŋāĪ…āĪĻāĨ āĪ…āĪ—āĨāĪļāĨ
āĪŽāĨāĪ°āĨÃēāĪĻāĨ āĪ…āĪ—āĨāĪļāĨ āĪ… ‘āĪēāĨ‡āĪ…āĪĻāĨāĪĪāĨˆāĪĻāĨāĪĻāĨ āĪ—āĨ āĪļāĨÃŽāĪĨāĨ āĪ…āĪ—āĨāĪļāĨ āĪ…āĪ“āĪ‡āĪ­āĨāĪĻāĨ‡āĪ‡āĪļāĨ. BāĪđāĨ‡āĪ‡āĪ°āĨ āĪŪāĪŋ āĪ—āĪĶāĨ
āĪļāĨāĪĪāĪŋÃđāĪ‡āĪ°āĨ‡āĪ…āĪ§āĨ āĪāĪ°āĨ āĪ…āĪĻāĨ āĪĪāĨ-āĪļāĨāĪēāĪŋāĪ˜āĨ‡ āĪ… āĪšāĨāĪđāĨˆāĪ§āĨ āĪ… āĪšāĨāĪđāĨ‹āĪ‡āĪēāĨ‡āĪ…āĪĻāĪ§āĨ.
“āĪĒāĨ ‘ÃĻāĪ‡āĪ°āĪŋāĪšāĨāĪđāĨ āĪēāĨÃĻāĪ‡āĪ°āĨāĪļāĪŋāĪĻāĨāĪĻāĨ, āĪēāĨÃĻāĪ‡āĪ°āĨāĪļāĪŋāĪĻāĨāĪĻāĨ, āĪ§āĨ’ ÃĻāĪ‡āĪ°āĪŋāĪšāĨāĪđāĨ āĪ, āĪ§āĨ ‘ÃĻāĪ‡āĪ°āĪŋāĪšāĨāĪđāĨ
āĪÃēāĪēāĪļāĨ, āĪ§āĨ’ ÃĻāĪ‡āĪ°āĪŋāĪšāĨāĪđāĨ āĪļāĨ‹āĪ‡āĪēāĨāĪēāĨāĪļāĨ‡āĪ…āĪšāĨāĪđāĪ§āĨ āĪĪāĪ“āĪ­āĨ āĪ…-āĪļāĨāĪĪāĨˆāĪ˜āĨ āĪŪāĪŋ āĪ…-āĪ°āĪŋāĪ…āĪŪāĨāĪđāĪƒ ‘āĪ āĪĨāĪļāĨ āĪ…’
āĪšāĨāĪēāĨāĪ‡āĪĻāĨāĪĻāĨāĪĪāĪŋāĪĻāĨāĪĻāĨ āĪ…āĪšāĨāĪđāĨ āĪ…āĪĻāĨ fāĪđāĨÃŽāĪ°āĪŋāĪĻāĨāĪĻāĨ āĪšāĨāĪ‡āĪĶāĨ‡āĪ…āĪŪāĨ āĪ…-āĪ°āĪŋāĪ…āĪŪāĨāĪđāĨ. ‘
“āĪ†āĪĻāĨ
fāĪđāĨÃŽāĪ°āĪŋāĪĻāĨāĪĻāĨ āĪ‰āĪ…āĪļāĪēāĨ āĪĶāĨ‡ āĪļāĨāĪĪāĪĶāĨ-āĪēāĪ˜ āĪšāĨāĪ‡āĪĶāĨ‡āĪ…āĪŪāĪƒ āĪ…āĪĻāĨ āĪēāĨāĪ˜āĨāĪĶāĪšāĨāĪđāĪ§āĨ āĪ‡āĪ“āĪŪāĨāĪēāĪĻāĨ & āĪ…āĪĻāĨ
āĪļāĨāĪĪāĪĶāĨ, āĪšāĨ‡āĪ…āĪļāĨāĪĻāĪšāĨāĪđāĪ§āĨ, āĪēāĨ‡āĪ‡āĪ—āĨ‡āĪ‡āĪēāĨ āĪŪ āĪļāĨāĪ—āĪ“āĪ‡āĪēāĨ, āĪēāĨ‡āĪ‡āĪ—āĨ‡āĪ…āĪļāĨ àāĪļāĨ āĪ… ‘āĪšāĨāĪđāĨÃ āĪ‡āĪĻāĨ‡āĪ…āĪ§āĨ.
āĪ›āĨāĪđāĨˆāĪ§āĨ āĪ…āĪĻāĨ fāĪđāĨÃŽāĪ°āĪŋāĪĻāĨāĪĻāĨ āĪ‰āĪ…āĪļāĪēāĨ āĪļāĨ‡āĪ“ āĪĶāĨ‡ āĪļāĨāĪĪāĪĶāĨ āĪšāĨāĪ‡āĪĶāĨ‡āĪ…āĪŪāĨ āĪ… āĪĨāĨ‹āĪ‡āĪ°āĨāĪĪāĨ āĪ—āĨ āĪŽāĨāĪ‡āĪēāĨ.
āĪˆāĪļāĨ āĪ āĪļāĨ‡āĪ“ fÃŽāĪ°āĪŋāĪĻāĨāĪĻāĨ āĪ‰āĪ…āĪļāĪēāĨ āĪ…āĪĻāĨ āĪĶāĨÃēāĪ‡āĪ˜āĨ āĪļāĨ‡āĪ“ āĪ… ‘āĪēāĨ‡āĪ…āĪĻāĨāĪĪāĨˆāĪĻāĨāĪĻāĨ āĪ—āĨ āĪļāĨāĪĪāĪĶāĨ
āĪšāĨāĪ‡āĪĶāĨ‡āĪ…āĪŪāĨ.
“āĪ›āĨāĪđāĨ‹
āĪēāĨāĪ…āĪĨāĨ ‘āĪļāĨ āĪ… āĪĨ āĪŪāĨ’ āĪÃēāĪēāĪļāĨ & LÃĻāĪ‡āĪ°āĨāĪļāĪŋāĪĻāĨāĪĻāĨ āĪ… āĪĨāĪ“āĪ­āĨ āĪĻ āĪđāĨ-fāĪđāĨÃŽāĪ°āĪŋāĪĻāĨāĪĻāĨ‡āĪ…āĪĻāĨ
āĪ‰āĪ…āĪļāĪēāĨ āĪļāĪŋāĪĻāĨ āĪ“āĪ‡āĪ°āĨ āĪ­ āĪ‡āĪ…āĪĶāĨ āĪ§-āĪ°āĨÃŽāĪ°āĪŋāĪ­āĨ fÃŽāĪ“āĪ°āĨ-āĪ˜āĪŋÃđāĪēāĨˆāĪĻāĨ āĪ—āĨ āĪĶāĨÃŽāĪ°āĨ‡āĪ…āĪšāĨāĪđāĨ āĪ—āĨāĪĻāĨ āĪ… āĪ­āĪŋāĪĨāĨ
āĪ… ‘āĪĪāĨ‹āĪ‡āĪ°āĨāĪĪāĨ āĪĶāĨÃđāĪļāĨāĪ—āĪ§āĨ āĪ—āĨ āĪĶāĨÃŽāĪ°āĨ‡āĪ…āĪšāĨāĪđāĨ āĪ—āĨāĪĻāĨ āĪ… āĪ­āĪŋāĪĨāĨ āĪ…’ āĪļāĨāĪĪāĪŋÃđāĪ‡āĪ°āĨ‡āĪ…āĪ§āĨ āĪ—āĨāĪĻāĨ
fāĪđāĪŋāĪ“āĪļāĨāĪĪ, āĪŪāĨ‡ÃēāĪ°āĪšāĨāĪđāĪ§āĨ āĪ“āĪ°āĨāĪ°, BāĪ°āĪđāĨāĪŪāĪĻāĨāĪļāĨ, āĪ… āĪ°āĨÃŽāĪ“āĪ˜āĪēāĪšāĨāĪđāĨāĪĶāĨ &
āĪšāĨāĪ‡āĪŪāĨāĪđāĨāĪĻāĨ‡āĪ…āĪšāĨāĪđāĨˆāĪĻāĨ. EÃēāĪēāĪļāĨ & LÃĻāĪ‡āĪ°āĨāĪļāĪŋāĪĻāĨāĪĻāĨ āĪ… āĪ§āĨ ‘ÃĻāĪ‡āĪ°āĪŋāĪšāĨāĪđāĨ āĪ…āĪĻāĨāĪĻāĪŪāĪƒ’ āĪ‡āĪļāĨ āĪ
āĪ…āĪŪāĨ āĪŽāĨāĪ°āĪĨāĨˆāĪ§āĨ āĪŪāĪŋ āĪ…-āĪŪāĪšāĨāĪđāĨ. āĪˆāĪļāĨ āĪ āĪļāĨ‡āĪ“ āĪŪāĨ‹ āĪ­āĨāĪ°āĨ‡āĪ‡āĪĨāĨ āĪŪāĨ āĪ§āĨ‡āĪ‡āĪ°āĨ‡āĪ…āĪ§āĨ. āĪ›āĨāĪđāĪĻāĨ āĪāĪ‡āĪēāĨ
àāĪ‡āĪĪāĨ‡ āĪ…āĪĨāĨ-āĪĻāĨāĪ…āĪ§āĨˆāĪšāĨāĪđāĨāĪĪāĨ‡ āĪ…āĪĻāĨāĪĻāĨ āĪ…-āĪĻāĪŋāĪļāĨ. “
FāĪđāĪĶāĨ
‘āĪļāĨ āĪ… āĪ­ āĪ·āĪŋāĪĶāĨāĪ§āĪ°āĨāĪĨ āĪ…’ āĪŪāĨÃŽāĪĻāĨ‡āĪ…āĪšāĨāĪđāĪ§āĨ āĪĻ āĪšāĨ‡āĪ‡āĪĨāĪŋāĪ°āĨ fÃŽāĪ°āĪŋāĪĻāĨāĪĻāĨ‡āĪ…āĪĻāĨ āĪ‰āĪ…āĪļāĪēāĨ, āĪ—āĨ
āĪđāĨ-āĪ“āĪŽāĪĻāĨāĪĻāĨ āĪ­ KāĪ“āĪĻāĨāĪĶāĪĻāĨāĪĻ āĪ—āĨ āĪđāĨ-āĪ“āĪŽāĪĻāĨāĪĻāĨ āĪ… ‘fāĪāĪ°āĨ‡āĪ…āĪšāĨāĪđāĨāĪĶāĨˆāĪĻāĨāĪĻāĨ āĪ—āĨ āĪŪāĨÃēāĪ°āĨ āĪ…’
āĪĶāĨ‡Ã āĪ°āĨāĪ°āĨāĪļāĪ§āĨ āĪŪāĨÃēāĪ°āĨ āĪ… ‘āĪĶāĨ‡Ã āĪ°āĨāĪ°āĨāĪļāĪ§āĨ āĪĻāĪĻāĨ āĪ‡āĪĻāĨāĪĻāĨāĪĪāĪŋāĪĻāĨāĪĻāĨ fāĪđāĨÃĻāĪ‡āĪĻāĨ. B ‘āĪ‰āĪ°āĨāĪ°āĨˆāĪĻāĨāĪĻāĨ āĪ§
āĪŽāĨāĪēāĪļāĨ āĪ… āĪ­āĨāĪēāĪļāĪšāĨāĪđāĪ§āĨ āĪ°āĪŋāĪļāĨ āĪ…āĪĻāĨ āĪļāĨāĪđāĪ“āĪ°āĨˆāĪ°āĨ āĪ… āĪ­ āĪ āĪāĪ°āĨ āĪ… āĪ­āĪŋāĪĨāĨ āĪ…’ āĪļāĪŋāĪ°āĨ‡āĪ…āĪ§āĨ āĪšāĨāĪđāĨ‹
fāĪ…āĪĶ. BāĪđ āĪ…āĪĻāĨ āĪ…āĪ“āĪĶāĨˆāĪĻāĨāĪĻāĨ āĪāĪ—āĨ‡ āĪ… ‘āĪ—āĪŋÃđāĪēāĪĻāĨ āĪēāĨ‡ āĪĪāĨ‹āĪ‡āĪēāĨ‡āĪ…āĪšāĨāĪđāĪļāĨ. āĪ›āĨāĪđāĨ‹āĪŪāĨāĪđāĪ°āĨāĪ°āĨˆāĪšāĨāĪđāĨ āĪ…āĪŪāĨ
BāĪ‰āĪĶāĨāĪ§ āĪāĪ°āĨ āĪ…āĪ—āĨāĪļāĨ āĪ˜āĨāĪēāĪ“āĪ§āĨ, “KāĪ“āĪĻāĨāĪĶāĪĻāĨāĪĻ! āĪ  āĪ āĪ…āĪ—āĪĶāĨ! āĪ  āĪ āĪ…āĪ—āĪĶāĨ! “
āĪ›āĨāĪđāĨˆāĪ§āĨ
KāĪ“āĪĻāĨāĪĶāĪĻāĨāĪĻ āĪ…-āĪļāĨāĪĪāĨ‡āĪ…āĪšāĨāĪđāĨ āĪ§ āĪĻ āĪŠāĪēāĨāĪŪāĨāĪļāĨ āĪāĪ—āĨ‡ āĪ…āĪ—āĨāĪļāĨ āĪ… ‘āĪŽāĨ‹āĪ˜ āĪ°āĨ‹ āĪļāĪŋāĪĶāĨāĪ—āĪ°āĨāĪĨ. LāĪ
āĪ‰āĪ°āĨāĪ°āĪŪāĨ āĪ…āĪļāĨ āĪĶāĨ‹āĪ‡āĪŪāĨāĪđāĨāĪĻāĨ‡, āĪ­āĨāĪ°āĨāĪ‡āĪ§āĪŋāĪĻāĨāĪĻāĨ āĪ, “āĪ™āĨŒāĪĪāĪŪ VāĪāĪ°āĨāĪ°āĪŽāĨāĪēāĨ‡, āĪ—āĪ­āĨ āĪ°āĪŋāĪ‰āĪŪāĨ āĪŪāĪ°āĨ āĪĶāĨ‹
āĪ§āĨ‡āĪ‡āĪļāĨāĪšāĪŋāĪ“āĪŽāĪēāĨ. āĪ  fāĪ‡āĪ“āĪļāĨ āĪ…āĪ—āĪŪāĨ āĪāĪ°āĨ āĪ…āĪĻāĨ āĪļāĨāĪĪāĪŋÃđāĪ‡āĪ°āĨ‡āĪ…āĪ§āĨ āĪ…āĪ—āĪĶāĨ, āĪ°āĨāĪ‡āĪ—āĪŋāĪ§āĨ āĪŪāĪŋ āĪ…āĪĻāĨ
āĪĶāĨÃđāĪļāĨāĪ—āĪ§āĨ āĪŪāĨÃēāĪ°āĨ. “
āĪ›āĨāĪđāĨˆāĪ§āĨ
āĪĻ āĪšāĨ‡āĪ‡āĪĨāĪŋāĪ°āĨ āĪŪāĪĻāĨˆāĪšāĨāĪđāĨ āĪ…āĪĻāĨāĪĻāĨ āĪ…āĪĻāĨ āĪšāĪļāĪĻāĨ āĪ·āĨÃŽāĪĶāĨ‡ BāĪ‡āĪ°āĨāĪ§āĪ°āĨāĪĨ, āĪ… ‘āĪĶāĨ‹āĪēāĨ āĪšāĨÃēāĪŪāĨāĪđāĨāĪē āĪ°āĪŋ āĪĻ
āĪŠāĪēāĨāĪŪāĨāĪļāĨ āĪ…āĪš, āĪ…āĪ—āĨāĪļāĨ āĪ§āĨ’ āĪ‡āĪ…āĪ°āĨāĪ°āĨ āĪ‡āĪ…āĪĶāĨ āĪ… āĪ­āĪŋāĪĨāĨ āĪāĪ°āĨ fāĪđāĨˆāĪ˜āĪŋāĪĻāĨāĪĻāĨ āĪŪāĪ°āĨ āĪ§āĨ‡āĪ‡āĪļāĨāĪšāĪŋāĪ“āĪŽāĨˆāĪēāĨ.
āĪ āĨāĪ‡āĪ°āĨāĪĪāĨ āĪ·āĪŋāĪĶāĨāĪ—āĪ°āĨāĪĨ, “BāĪ°āĨÃ āĪ‡āĪĨāĨāĪ°āĨ‡āĪ…āĪĻāĨ! āĪ  āĪšāĨāĪēāĪĻāĨāĪĻāĨ āĪ… ‘āĪ­āĨˆāĪēāĨ‡ āĪāĪ°āĨ āĪ…āĪĻāĨ āĪĪāĨ-āĪāĪĻāĨāĪŪāĨ’
āĪ…āĪŪāĨ BāĪ‰āĪĶāĨāĪ§ āĪ… āĪĨāĨ‹āĪ‡āĪ°āĨāĪĪāĨ āĪ§āĨ‹āĪŪāĨāĪđāĨ. ” FāĪ…āĪ“āĪĶāĨˆāĪ§āĨ āĪĪāĨ āĪšāĨāĪ‡āĪĶāĨ‡āĪ…āĪšāĨāĪđāĨāĪĶāĨ fāĪ‡āĪ“āĪļāĨ āĪ… āĪšāĨāĪđāĨāĪ‡āĪ°āĨ
āĪĨāĨāĪ—āĪŪāĨ āĪēāĨ‡āĪ‡āĪļāĨ āĪ…āĪĻāĨ āĪāĪĻāĨāĪŪāĨ āĪļāĪŋāĪĻāĨ āĪŪ āĪĨāĨ‹āĪ—āĨāĪ°āĪļāĨ āĪĪāĨ. “
āĪĒāĨ ‘fāĪđāĨˆāĪ˜āĨāĪĻāĪŋāĪšāĨāĪđāĨ KāĪ“āĪĻāĨāĪĶāĪĻāĨāĪĻ, “āĪĢāĪšāĨāĪđāĨ āĪāĪ‡āĪēāĨ’ BāĪ‰āĪĶāĨāĪ§ ‘āĪ…’ āĪšāĪŋāĪ…āĪēāĨāĪēāĪšāĨāĪđāĪ§āĨ ‘āĪ…’ āĪšāĪŋāĪ…āĪēāĨāĪēāĪšāĨāĪđāĪ§āĨ ‘fāĪāĪ…āĪ°āĨ āĪ… āĪ§āĨ’ fāĪđāĪēāĨˆāĪšāĨāĪđāĨ‡āĪ…āĪļāĨ ‘?”
“āĪ  āĪļāĪŋāĪĻāĨ āĪšāĨ‡āĪ…āĪ°āĨāĪĪāĨ, āĪ…āĪ—āĨāĪļāĨ āĪšāĨāĪđāĪĻāĨ āĪ āĪ‡āĪ…āĪĶāĨ āĪ…āĪĻāĨ āĪĪāĨ-āĪļāĨāĪēāĪŋāĪ˜āĨ‡ āĪ… āĪēāĨ‹āĪ°āĨāĪ—āĨ āĪŪāĪŋ ‘āĪļāĪĻāĨ āĪĶāĨÃēāĪ‡āĪ˜āĨ āĪĶāĨÃđāĪŪāĨāĪđāĨˆāĪēāĨ.’ āĪĄāĨÃĻ āĪĶāĨ‹ āĪ­āĨ‡āĪ…āĪšāĨāĪđāĨāĪĶāĨ āĪāĪ°āĨ āĪ…āĪĻāĨ āĪāĪĻāĨāĪŪāĨ āĪļāĨ‡āĪ“?”
“‘OāĪĻāĨ‡
āĪ… āĪĨāĨ’ āĪ…āĪĻāĨāĪĻāĨ āĪ…āĪĻāĨ āĪĶāĨÃđāĪļāĨāĪ—āĪ§āĨ ‘! ‘āĪ†āĪĻāĨ āĪĪāĨ-āĪļāĨāĪēāĪŋāĪ˜āĨ‡ āĪĶāĨÃđāĪļāĨāĪ—āĪ§āĨ’! āĪ‚ÃŽāĪ“āĪ°āĨāĪ­āĨāĪ‡āĪēāĨ‡āĪ…āĪšāĨāĪđāĨ!
āĪ‚ÃŽāĪ“āĪ°āĨāĪ­āĨāĪ‡āĪēāĨ‡āĪ…āĪšāĨāĪđāĨ! āĪ  āĪĻ āĪđāĨ-āĪāĪĻāĨāĪŪāĨ‡āĪ…āĪĻāĨ āĪļāĪŋāĪĻāĨ fÃŽāĪ“āĪ°āĨ, āĪ…āĪšāĨāĪđāĨ āĪļāĨÃŽāĪŪāĨāĪŠāĨāĪēāĪŋāĪ§āĨ. āĪ›āĨāĪ‡āĪ°āĪŋāĪ§āĨ
āĪļāĪŋāĪĻāĨāĪĻāĨ fāĪ‡āĪ“āĪļāĨ āĪ—āĨ āĪĪāĨ‹āĪ‡āĪēāĪŋāĪšāĨāĪđāĨāĪĪāĨ‡ āĪ…āĪŪāĨ āĪŽāĨāĪĶāĨāĪ§, āĪ…āĪ—āĨāĪļāĨ āĪ…āĪĻāĨ āĪĪāĨ-āĪļāĨāĪēāĪŋāĪ˜āĨ‡ āĪ… āĪēāĨ‹āĪ°āĨāĪ—āĨ āĪĨāĨ
āĪļāĨāĪēāĪŋāĪ˜āĨ‡ āĪĻāĪĻāĨ āĪĶāĨÃđāĪļāĨāĪ—āĪ§āĨ. āĪ‚āĪ…āĪ°āĨ āĪ… āĪĨāĨāĪ‡āĪ°āĨāĪĪāĨ āĪĨāĨ, āĪ… ‘fāĪ‰āĪ‡āĪ°āĨ‡āĪ…āĪšāĨāĪđāĨ āĪ—āĪšāĨāĪđāĨ āĪēāĪĨ āĪŪāĪ°āĨ āĪ… āĪĨ
āĪ—āĨ āĪŪāĪĨāĨ āĪšāĨāĪĶāĨāĪ°āĨ‹āĪŪāĪšāĨāĪđāĨ āĪŪāĪ°āĨ āĪ­āĨāĪĻāĨˆāĪĪāĨ āĪāĪ°āĨ āĪšāĨāĪēāĨ‡āĪ…āĪšāĨāĪđāĨāĪĶāĪ§āĨ āĪļāĨāĪŠāĪŋāĪ“āĪ°āĪĶāĨˆāĪēāĨ. ” BāĪđ āĪĻ
āĪšāĨÃēāĪ‡āĪ—āĨāĪĻ āĪŪāĨāĪđāĪĻāĨˆāĪšāĨāĪđāĨ āĪĶāĨ‡ āĪ…āĪ“āĪĻāĨ āĪ‡āĪĻāĨāĪĻāĨāĪĪāĪŋāĪĻāĨāĪĻāĨ āĪāĪ°āĨāĪļāĨ‹āĪĻāĨ āĪ—āĪ­āĨˆāĪēāĨ āĪ°āĪŋ āĪ™āĨŒāĪĪāĪŪ āĪŪāĪ°āĨ āĪ…āĪĻāĨ
āĪĪāĪŋāĪĶāĨāĪļāĨ‡āĪ…āĪ°āĨ āĪ…āĪ—āĨāĪļāĨ āĪ… āĪ­āĪŋāĪĨāĨ āĪ… ‘āĪ—āĨˆāĪ°āĨāĪŪāĨ āĪāĪ°āĨ āĪ…’ BāĪđāĨāĪ§.
āĪ‹āĪ‡āĪĻāĨāĪĻāĨ
āĪ…āĪŪāĨ BāĪ‰āĪĶāĨāĪ§ āĪ—āĨÃ āĪ‡āĪ°āĨ‡ āĪ“āĪ°āĨāĪ°. ” FāĪāĪ‰āĪšāĨāĪđāĨ, āĪ… āĪŽāĨāĪ°āĨÃ āĪ‡āĪĨāĨāĪ°āĨ‡āĪ…āĪĻāĨ, āĪēāĨ‡ āĪļāĨāĪŠāĪŋāĪ“āĪ°āĪĶāĨ
fāĪ“āĪļāĨāĪ—āĨˆāĪēāĨāĪĪāĨ‡ āĪ…āĪ—āĨāĪļāĨ āĪĪāĨāĪ‡āĪ—āĨāĪļāĨ‡āĪ…āĪšāĨāĪđāĨ, āĪ…āĪ—āĨāĪļāĨ āĪ…āĪĻāĨāĪĻāĨ āĪ…āĪĻāĨ āĪĪāĨāĪ°āĨÃŽ āĪŪāĨÃŽāĪ“āĪļāĪĻāĨ āĪŽāĪŋāĪ§āĨ āĪĨāĨ āĪāĪ°āĨ
āĪĪāĨ‹āĪ°āĪ§āĨ āĪļāĪ“āĪ°āĨˆāĪ§āĨ āĪ… āĪšāĨāĪđāĨ‹āĪļāĨāĪĻāĪ§āĨ. “
Manjushri Bodhisattva Mantra (Sankrit)
Phap Mon Tinh Do
1.83K subscribers
* Om A Ra Pa Sa Na Dih
Praise to Manjushri Bodhisattva:
“Wonderfully Auspicious” is replete with great kindness.
Mother of enlightened ones throughout the three periods of time, his wisdom is beyond measure.
His left hand brandishes a sharp sword that severs all afflictions;
And his right hand holds the blue lotus which reflects the mark of his virtue.
A peacock and lion-spirit act as his carriage,
Poisonous dragons and fierce beasts are subdued and become pure and cool.
The pure youth with the five topknots, this is a provisional manifestation.
Originally, he is the happy treasury of the Thus Come One.
Homage to Manjushri Bodhisattva of Great Wisdom, who dwells in the golden world of Pure Cool Mountain.
Homage to Wonderful Auspicious Bodhisattva.
Manjushri
Bodhisattva’s name is explained as “Wonderful Virtue” or “Wonderfully
Auspicious.” He is foremost in wisdom and holds the highest rank among
the Bodhisattvas.
When
Manjushri Bodhisattva was born, ten auspicious signs manifested and
they represent the Ten Paramitas: giving, morality, patience, vigor,
concentration, wisdom, skill in means, vows, determination, and
knowledge.
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Manjushri Bodhisattva Mantra (Sankrit)
*
Om A Ra Pa Sa Na Dih Praise to Manjushri Bodhisattva:”Wonderfully
Auspicious” is replete with great kindness.Mother of enlightened ones
throughout the thre…

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qotsa Buddha ka boeena mantsoe ka ba teng ka temoho e
Maha + satipaáđ­áđ­hāna
Malumeli, merabe, Castes, ho se ho lekalekane,
ba le moo
Na ho na le
le
E tla tsoela pele ho ba teng!
Dr B.R.Ambedkar kharuma a “Main Bharat Baudhmay karunga.” (Ke tla etsa naha ena Buddhist)
All
Aboriginal tsosoa Mekhatlo Sealuma Hilariously “Hum Prapanch Prabuddha
Prapanchmay karunge.” (Re tla etsa lefatÅĄe lohle Prabuddha Prapanch
Sena se tla etsahala ka
Online
Free Prabuddha bahlalefi ba Convention ka mantsoe a tsosoa e ‘ngoe ka
boeena bakeng sa boiketlo, Thabo le Khotso Mekhatlo All le hore ba fihle
ka ho sa Feleng Bliss ka Pakane ea ho Qetela ka Maha + satipaáđ­áđ­hāna-
teng ka temoho e ka hlokomela ea Kaya Karolo ka ānāpāna, postures,
sampajaÃąÃąa, repulsiveness, ho Elements, mabaka robong charnel, ea Vedanā
le Citta
ebe
Malumeli, merabe, Castes le ho se ho lekalekane
O tla be a le sieo!
TIPITAKA
DN 22 - (D-ii 290)
Mahāsatipaáđ­áđ­hāna Sutta
Ba bileng teng ka temoho e By Buddha
Maha + satipaáđ­áđ­hāna
sutta ena e pharaletseng nkoa e le sa moo ho buuoang ka sehloohong ea ho thuisa mokhoa ona.
Selelekela
I. hlokomela ea Kaya
A. Karolo ka ānāpāna
B. Karolo ka postures
C. Karolo ka sampajaÃąÃąa
D. Karolo ka repulsiveness
E. Karolo ka Elements
F. Karolo ka lebaka robong charnel
II. Hlokomela ea Vedanā
Selelekela
Ka tsela eo ba le ke ile ka utloa:
Ka
lekhetlo le leng, ho Bhagavā neng a lula har’a Kurus ka Kammāsadhamma, e
leng motse ‘maraka oa Kurus. Ho na le, a ne a ngolla bhikkhus:
- Bhikkhus.
- Bhaddante araba bhikkhus. The Bhagavā ile a re:
- This,
bhikkhus, e tseleng e isang ha ho letho le empa ho itlhoekisa ya
libōpuoa,
ho kolongaka ha masoabi le lebaka la ho lla, ba nyamele
dukkha-domanassa, re fumana tsela e nepahetseng, ho phethahala ha
Nibbāna, ke ho re ho satipaáđ­áđ­hānas bane.
Eo a mane?
Mona, bhikkhus, e bhikkhu ahileng shebeletseng Kaya ka Kaya, ātāpÄŦ
sampajāno, satimā, kaha o tetse abhijjhā-domanassa ikutloeleng lefatÅĄe.
A
lulang ho boloka vedanā ka vedanā, ātāpÄŦ sampajāno, satimā, kaha o
tetse abhijjhā-domanassa ikutloeleng lefatÅĄe. A lulang ho boloka citta
ka citta, ātāpÄŦ sampajāno, satimā, kaha o tetse abhijjhā-domanassa
ikutloeleng lefatÅĄe. A lulang ho boloka dhamma · ’s ka dhamma · s, ātāpÄŦ
sampajāno, satimā, kaha o tetse abhijjhā-domanassa ikutloeleng lefatÅĄe.
I. Kāyānupassanā
A. Karolo ka ānāpāna
le
kamoo,
bhikkhus, ha e bhikkhu ho aha shebeletseng Kaya ka Kaya? Mona,
bhikkhus, e bhikkhu, kaha o le sieo ho moru kapa eka le sieo ka ba le
motso oa sefate kapa eka il’o kamoreng e se nang letho, lula fatÅĄe
phutha maoto crosswise, beha Kaya lokile, ‘me a behela sati parimukhaáđƒ.
Ho ba ka tsela eo Sato o phefumoloheng ka, ho ba ka tsela eo Sato o
phefumoloheng tsoa. Hema telele o utloisisa: ‘Ke hema telele’; ho hema
ntle nako e telele o utloisisa: ‘Ke hema ntle nako e telele’; hema
lekgutshwanyane o utloisisa: ‘Ke’ na hema lekgutshwanyane ‘; hema tsoa
lekgutshwanyane o utloisisa: ‘Ke hema tsoa lekgutshwanyane’; a koetlisa
ipolella ho re: ‘utloa Kaya, ke tla o hemang ka’; a koetlisa ipolella ho
re: ‘utloa Kaya kaofela, ke tla o hemang tsoa’; a koetlisa ipolella ho
re: ‘khutsisa fatÅĄe le Kaya-saáđ…khāras, ke tla o hemang ka’; a koetlisa
ipolella ho re: ‘khutsisa fatÅĄe le Kaya-saáđ…khāras, Ke tla hema tsoa’.
feela
e
le, bhikkhus, e Turner ea nang le tsebo kapa Apprentice e Turner o, a
etsa retelehelang ho nako e telele, o utloisisa: “Ke etsa hore e ba
retelehelang telele ‘; etsa e khutÅĄoanyane lehlakoreng le leng, o
utloisisa: “Ke etsa hore e khutÅĄoanyane ba retelehelang ‘; ka tsela e
tÅĄoanang, bhikkhus, e bhikkhu, ho hema ka nako e telele, o utloisisa:
‘Ke hema telele’; hema ntle nako e telele o utloisisa: ‘Ke hema ntle
nako e telele’; hema lekgutshwanyane o utloisisa: ‘Ke’ na hema
lekgutshwanyane ‘; hema tsoa lekgutshwanyane o utloisisa: ‘Ke hema tsoa
lekgutshwanyane’; a koetlisa ipolella ho re: ‘utloa Kaya kaofela, ke tla
o hemang ka’; a koetlisa ipolella ho re: ‘utloa Kaya kaofela, ke tla o
hemang tsoa’; a koetlisa ipolella ho re: ‘khutsisa fatÅĄe le
Kaya-saáđ…khāras, ke tla o hemang ka’; a koetlisa ipolella ho re:
‘khutsisa fatÅĄe le Kaya-saáđ…khāras, Ke tla hema tsoa’.
Ka tsela eo a lulang ho boloka Kaya ka Kaya lekgotleng,
kapa
a lulang ho boloka Kaya ka Kaya kwa, kapa a lulang ho boloka Kaya ka
Kaya lekgotleng le kwa; a lulang ho boloka samudaya ea liketsahalo tsa
ka Kaya, kapa a lulang ho boloka feta ‘ea liketsahalo tsa ka Kaya, kapa a
lulang ho boloka samudaya le feta’ ea liketsahalo tsa ka Kaya; kapa ho
seng joalo, [hlokomela:] “ena ke Kaya!” sati se teng ho eena, feela ho
isa tekanyong ea Nana feela le paáđ­issati feela tjee, a lulang ho
iphapanyetsa bona, ‘me ha e le khomarele letho lefatÅĄeng. Kahoo,
bhikkhus, e bhikkhu ahileng shebeletseng Kaya ka Kaya.
B. Iriyāpatha Pabba
Ho feta moo,
bhikkhus, e bhikkhu, ha ho tsamaea, o utloisisa: ‘Ke tsamaea’, kapa
ha le eme o utloisisa: “Ke eme ka ‘, kapa ha ba lutse a
utloisisa:
‘Ke lutse’, kapa ha a robetse o utloisisa: ‘Ke robetse’. Kapa ho seng
joalo, ka natswe hore ke efe boemo ba Kaya hae e ratang, o utloisisa
hore e loketseng.
C. Karolo ka sampajaÃąÃąa
Ho feta moo,
bhikkhus,
e bhikkhu, ha atamela ‘me ha ba tloha, sebetsang sebakeng sa hae le
sampajaÃąÃąa, ha batla pele’ me ha a ntse a batla ho pota, o nka khato ka
sampajaÃąÃąa, ha ba kobang le ha ikotlolla, o nka khato ka sampajaÃąÃąa, ha
apereng liaparo le seaparo sa ka holimo ‘me a ntse a nkile sekotlolo, o
nka khato ka sampajaÃąÃąa, ha a ntse a ja, ha ho noa, ha ho hlafuna
sethethefatsi, le hoja latsoa, ​​o nka khato ka sampajaÃąÃąa, ha ho ea ho
tsa khoebo tsa defecating le rota, o nka khato ka sampajaÃąÃąa, ha ho
tsamaea, a ntse a eme, ha a ntse a lutse, ha robetse, ha a ntse a ho ba
le falimehile, ha ho bua le ha a ntse a ho ba khutsa, o nka khato ka
sampajaÃąÃąa.
Ka tsela eo a lulang ho boloka Kaya ka Kaya lekgotleng, kapa a
ahileng
shebeletseng Kaya ka Kaya kwa, kapa a lulang ho boloka Kaya ka Kaya
lekgotleng le kwa; O lula samudaya ea liketsahalo tsa liketsahalo tsa
liketsahalo tsa Phenomena ea Kāya, kapa o lula ho feta ha Peheya, kapa o
lula ho Phenomena ho Kāya ho Kāya ka Kāya ka Kr. Mang kapa mang, a
nahana ka:] “Sena ke Kāya!” Sati o teng ho eena, ho isa boholeng ba mpa
le ho isa Paáđ­istati, o lula a tÅĄohile, mme ha a khomarele letho
lefatÅĄeng. Kahoo, Bhikkhus, ngoana ea shebang Bihkhu a lula Kāya ho
Kāya.
D. Karolo ka Repulsiveness
Ho feta moo,
bhikkhus, e bhikkhu nahana ‘mele ona haholo, ho tloha bohatong ba
maoto
a ‘me a tloha moriri ka hlooho fatÅĄe, e leng e delimited ke letlalo la
eona le feletseng tsa mefuta e sa tÅĄoaneng ea litÅĄila: “Ka Kaya ena, ho
na le moriri oa hlooho, moriri oa’ mele oa, manala, meno, letlalo, nama ,
tendons, masapo, lesapo moko, liphio, pelo, sebete, pleura, spleen,
matÅĄoafo, mala, mesentery, mala le litaba tsa eona, mantle, bile,
tlala likhohlela, boladu, mali, mofufutso, mafura, meokho, kirisi, mathe, nasal mucus,
mokelikeling mokelikeli le moroto. “
Feela
joalokaha haeba, bhikkhus, ho na le e ne e le mokotla le openings tse
peli ‘me ba tlatsa ka mefuta e sa tÅĄoaneng ea lijo-thollo, tse kang
leralleng-Paddy, Paddy, linaoa mung, khomo-dierekisi, dipeo tsa sesame,
le husked raese. Monna e mong ea nang le mahlo a se nang molemo, kaha
unfastened e, o ne a ela hloko [litaba tsa eona]: “Sena se
leralleng-Paddy, sena ke Paddy, tseo ke mung linaoa, tseo ke
khomo-dierekisi, tseo ke tsa sesame, dipeo le ena e husked raese;” ka e
tÅĄoanang tsela, bhikkhus, e bhikkhu nahana ena ‘mele haholo, ho tloha
bohato ba maoto a ka nyoloha’ me ho tloha moriri ka hlooho fatÅĄe,
eo e delimited ke letlalo la eona le feletseng tsa mefuta e sa tÅĄoaneng ea litÅĄila:
“Ka Kaya ena, ho na le moriri oa hlooho, moriri oa ‘mele,
manala,
meno, letlalo, nama, tendons, masapo, lesapo moko, liphio, pelo,
sebete, pleura, spleen, matÅĄoafo, mala, mesentery, mala le lona
dikahare, mantle, bile, tlala likhohlela, boladu, mali, mofufutso,
mafura, meokho, kirisi, mathe, mucus nasal, mokelikeling mokelikeli le
moroto. “
Ka tsela eo a lulang ho boloka Kaya ka Kaya lekgotleng, kapa a
ahileng
shebeletseng Kaya ka Kaya kwa, kapa a lulang ho boloka Kaya ka Kaya
lekgotleng le kwa; O lula samudaya ea liketsahalo tsa liketsahalo tsa
liketsahalo tsa Phenomena ea Kāya, kapa o lula ho feta ha Peheya, kapa o
lula ho Phenomena ho Kāya ho Kāya ka Kāya ka Kr. Mang kapa mang, a
nahana ka:] “Sena ke Kāya!” sati e presentin eena, feela ho isa
tekanyong ea Nana feela le paáđ­issati feela tjee, a lulang ho
iphapanyetsa bona, ‘me ha e le khomarele letho lefatÅĄeng. Kahoo,
Bhikkhus, ngoana ea shebang Bihkhu a lula Kāya ho Kāya.
E. Karolo ka Elements
Ho feta moo,
bhikkhus, e bhikkhu bontÅĄa ka Kaya ena haholo, leha ho le joalo e beha,
Leha ho le joalo ho ke ke le tsekamelo: “Ka Kaya ena, ho na le ke elements lefatÅĄeng,
metsi elements, e elements mollo le elements moea. “
Feela
joalokaha, bhikkhus, e selakheng ea nang le tsebo kapa Apprentice e
selakheng e, kaha o bolaoa khomo, ba ne ba lula ka le mateano a litsela
ka seha e likoto; ka tsela e tÅĄoanang, bhikkhus, e bhikkhu bontÅĄa onthis
Kaya haholo, leha ho le joalo e beha, leha ho le joalo ke le tsekamelo:
“Ka thiskāya, ho na le karolo ea lefatÅĄe, le elements metsi, le
elements mollo le elements moea.”
Ka tsela eo a lulang ho boloka Kaya ka Kaya lekgotleng, kapa a lulang ho boloka Kaya ka Kaya kwa, kapa a lulang
sheba
Kaya ka Kaya lekgotleng le kwa; O lula samudaya ea liketsahalo tsa
liketsahalo tsa liketsahalo tsa Phenomena ea Kāya, kapa o lula ho feta
ha Peheya, kapa o lula ho Phenomena ho Kāya ho Kāya ka Kāya ka Kr. Mang
kapa mang, a nahana ka:] “Sena ke Kāya!” sati se teng ho eena, feela ho
isa tekanyong ea Nana feela le paáđ­issati feela tjee, a lulang ho
iphapanyetsa bona, ‘me ha e le khomarele letho ka world.Thus a lulang ho
boloka Kaya ka Kaya;
(1)
Ho feta moo,
bhikkhus,
e bhikkhu, feela joalokaha eka o ne a ho bona setopo, tse entsoeng hang
ka fatÅĄe charnel, letsatsi le le leng bafu, kapa matsatsi a mabeli bafu
kapa matsatsi a mararo ba shoeleng, ho ruruha, type genus le festering,
o ile a nahana ka ena Kaya haholo: “Kaya Sena hape ke a tlhaho a joalo,
ho tla ba joaloka ena, ‘me ha se lokolohileng jwalo boemo. “
Kahoo
o lula Kāya ho Kāya ka hare ho Kāya ho Kāya ka ntle ho Kāya ho Kāya
Internaund le kantle; O lula samudaya ea liketsahalo tsa liketsahalo tsa
liketsahalo tsa Phenomena ea Kāya, kapa o lula ho feta ha Peheya, kapa o
lula ho Phenomena ho Kāya ho Kāya ka Kāya ka Kr. Mang kapa mang, a
nahana ka:] “Sena ke Kāya!” Sati o teng ho eena, ho isa boholeng ba mpa
le ho isa Paáđ­istati, o lula a tÅĄohile, mme ha a khomarele letho
lefatÅĄeng. Kahoo, Bhikkhus, ngoana ea shebang Bihkhu a lula Kāya ho
Kāya.
(2)
Ho feta moo,
bhikkhus,
e bhikkhu, feela joalokaha eka o ne a ho bona setopo, tse entsoeng hang
ka fatÅĄe charnel, e ntse e jeoa ke lla, e ntse e jeoa ke Hawks, e ntse e
jeoa ke manong, e ntse e jeoa ke likokolofitoe, a jeoa ke lintja, e
ntse e jeoa ke litau, linkoe, e ntse e jeoa ke panthers, e ntse e jeoa
ke mefuta e sa tÅĄoaneng ea libopuoa, o ile a nahana ka ena Kaya haholo:
“Kaya Sena hape ke a tlhaho a joalo, ho tla ba joaloka ena, ‘me ha se sa
lefelloeng boemong bo joalo.”
Kahoo
o lula Kāya ho Kāya ka hare ho Kāya ho Kāya ka ntle ho Kāya ho Kāya
Internaund le kantle; a lulang ho boloka samudaya ea liketsahalo tsa ka
Kaya, kapa a lulang ho boloka e ntse e feta hole ea liketsahalo tsa ka
Kaya, kapa a lulang ho boloka samudaya le
feta
‘ea liketsahalo tsa ka Kaya; Mang kapa mang, a nahana ka:] “Sena ke
Kāya!” Sati o teng ho eena, ho isa boholeng ba mpa le ho isa Paáđ­istati, o
lula a tÅĄohile, mme ha a khomarele letho lefatÅĄeng. Kahoo, Bhikkhus,
ngoana ea shebang Bihkhu a lula Kāya ho Kāya.
(3)
Ho
feta moo, bhikkhus, e bhikkhu, feela joalokaha eka o ne a ho bona
setopo, tse entsoeng hang ka fatÅĄe charnel, e squeleton le nama le mali,
e neng e tÅĄoaretsoe hammoho ke tendons, o ile a nahana ka ena Kaya
haholo: “Kaya Sena hape ke tsa e joalo tlhaho, e tlang ho ba joaloka
ena, ‘me ha se lokolohileng jwalo boemo. “
Ka tsela eo a lulang ho boloka Kaya ka Kaya lekgotleng, kapa a
ahileng
shebeletseng Kaya ka Kaya kwa, kapa a lulang ho boloka Kaya ka Kaya
lekgotleng le kwa; O lula samudaya ea liketsahalo tsa liketsahalo tsa
liketsahalo tsa Phenomena ea Kāya, kapa o lula ho feta ha Peheya, kapa o
lula ho Phenomena ho Kāya ho Kāya ka Kāya ka Kr. Mang kapa mang, a
nahana ka:] “Sena ke Kāya!” Sati o teng ho eena, ho isa boholeng ba mpa
le ho isa Paáđ­istati, o lula a tÅĄohile, mme ha a khomarele letho
lefatÅĄeng. Kahoo, Bhikkhus, ngoana ea shebang Bihkhu a lula Kāya ho
Kāya.
(4)
Ho feta moo,
bhikkhus,
e bhikkhu, feela joalokaha eka o ne a ho bona setopo, tse entsoeng hang
ka charnel fatÅĄe, e squeleton ntle nama le netile ka mali, e neng e
tÅĄoaretsoe hammoho ke tendons, o ile a nahana ka ena Kaya haholo: “Kaya
Sena hape ke tsa e joalo tlhaho, e tlang ho ba joaloka ena, ‘me ha se
lokolohileng jwalo boemo. “
Kahoo
o lula Kāya ho Kāya ka hare ho Kāya ho Kāya ka ntle ho Kāya ho Kāya
Internaund le kantle; O lula samudaya ea liketsahalo tsa liketsahalo tsa
liketsahalo tsa Phenomena ea Kāya, kapa o lula ho feta ha Peheya, kapa o
lula ho Phenomena ho Kāya ho Kāya ka Kāya ka Kr. Mang kapa mang, a
nahana ka:] “Sena ke Kāya!” Sati o teng ho eena, ho isa boholeng ba mpa
le ho isa Paáđ­istati, o lula a tÅĄohile, mme ha a khomarele letho
lefatÅĄeng. Kahoo, Bhikkhus, ngoana ea shebang Bihkhu a lula Kāya ho
Kāya.
(5)
Ho
feta moo, bhikkhus, e bhikkhu, feela joalokaha eka o ne a ho bona
setopo, tse entsoeng hang ka fatÅĄe charnel, e squeleton ntle nama e le
‘kapa mali, e neng e tÅĄoaretsoe hammoho ke tendons, o ile a nahana ka
ena Kaya haholo: “Kaya Sena hape ke tsa e joalo tlhaho, e tlang ho ba
joaloka ena, ‘me ha se lokolohileng jwalo boemo. “
Ka tsela eo a lulang ho boloka Kaya ka Kaya lekgotleng, kapa a
ahileng
shebeletseng Kaya ka Kaya kwa, kapa a lulang ho boloka Kaya ka Kaya
lekgotleng le kwa; O lula samudaya ea liketsahalo tsa liketsahalo tsa
liketsahalo tsa Phenomena ea Kāya, kapa o lula ho feta ha Peheya, kapa o
lula ho Phenomena ho Kāya ho Kāya ka Kāya ka Kr. Mang kapa mang, a
nahana ka:] “Sena ke Kāya!” Sati o teng ho eena, ho isa boholeng ba mpa
le ho isa Paáđ­istati, o lula a tÅĄohile, mme ha a khomarele letho
lefatÅĄeng. Kahoo, Bhikkhus, ngoana ea shebang Bihkhu a lula Kāya ho
Kāya.
(6)
Ho
feta moo, Bhikkheus, Bihkkhu, joalo ka ha a bona setopo, o ile a
hasanya fatÅĄe, moo lesapo la maoto, moo lesapo la shin Hona joale serope
ke lesapo la sefoko, moo sethala, mona, lesapo le mokokotlo, mona,
lesapo la meno, le moo, lesapo la meno, o na le kāya e ngata haholo :
“Ena Kāya le eona e ea ba tlhaho e joalo, e tlo ba tjena, ‘me ha e
lokolloe ke boemo bo joalo.”
Kahoo
o lula Kāya ho Kāya ka hare ho Kāya ho Kāya ka ntle ho Kāya ho Kāya
Internaund le kantle; O lula samudaya ea liketsahalo tsa liketsahalo tsa
liketsahalo tsa Phenomena ea Kāya, kapa o lula ho feta ha Peheya, kapa o
lula ho Phenomena ho Kāya ho Kāya ka Kāya ka Kr. Mang kapa mang, a
nahana ka:] “Sena ke Kāya!” Sati o teng ho eena, ho isa boholeng ba mpa
le ho isa Paáđ­istati, o lula a tÅĄohile, mme ha a khomarele letho
lefatÅĄeng. Kahoo, Bhikkhus, ngoana ea shebang Bihkhu a lula Kāya ho
Kāya.
(7)
Ntle le moo, Bhikkheus, Bhikkhu, joalokaha eka o joalo
Ha a bona setopo, a lahla sebakeng sa charnel, o ile a nahana joalo ka sehlekehleke sena, ‘me ha se na taba ea hore a boemo. “
(😎
Ntle le moo, Bhikkheus, Bhikkhu, joalokaha eka o joalo
Ha
a bona setopo sa bona, a lahlela masapo a lilemo tse ngata, a tÅĄosa
sena: “Ena e tla ba joalo, ‘me ha e na taba ea hore e joalo boemo. “
Kahoo
o lula Kāya ho Kāya ka hare ho Kāya ho Kāya ka ntle ho Kāya ho Kāya
Internaund le kantle; O lula samudaya ea liketsahalo tsa liketsahalo tsa
liketsahalo tsa Phenomena ea Kāya, kapa o lula ho feta ha Peheya, kapa o
lula ho Phenomena ho Kāya ho Kāya ka Kāya ka Kr. Mang kapa mang, a
nahana ka:] “Sena ke Kāya!” Sati o teng ho eena, ho isa boholeng ba mpa,
Kahoo, Bhikkhus, ngoana ea shebang Bihkhu a lula Kāya ho Kāya.
(9)
Ntle le moo, Bhikkheus, Bhikkhu, joalokaha eka o joalo
Ha
a bona setopo sa bona, a ahlamisa sebakeng sa chankaneng, o ile a
fokotsoa ke phofo, ‘me e tla ba ea kang ena,’ me ha e na ho tsoa boemong
bo joalo, ‘me ha e lokolohe boemong bo joalo . “
Kahoo
o lula Kāya ho Kāya ka hare ho Kāya ho Kāya ka ntle ho Kāya ho Kāya
Internaund le kantle; O lula samudaya ea liketsahalo tsa liketsahalo tsa
liketsahalo tsa Phenomena ea Kāya, kapa o lula ho feta ha Peheya, kapa o
lula ho Phenomena ho Kāya ho Kāya ka Kāya ka Kr. Mang kapa mang, a
nahana ka:] “Sena ke Kāya!” Sati o teng ho eena, ho isa boholeng ba mpa
le ho isa Paáđ­istati, o lula a tÅĄohile, mme ha a khomarele letho
lefatÅĄeng. Kahoo, Bhikkhus, ngoana ea shebang Bihkhu a lula Kāya ho
Kāya.
II. Ho shebella ha vevena
Ho feta moo, Bhikkhus, sebaka sa toropo ea Bhikkheu se ntse se shebile vevena ztanā?
Mona,
Bhikkhus, bhkkhu, a ntse a hlaheloa ke Sukhanā, e phahamisa: “Ke
thulana le Sukhaka”; Ho ba le dukkha Vetna Vevenā, Machabeng:
“Ke
ntse ke thulana le Dukkha Vetchā”; Ho ba le Adukām-Asukhā Vedanā, U:
“Ke ntse ke thulana Adukkham-Asukhā Vedanā”; Ho ba le sukha vevena
Vetanā Sāmashe, Mahlohonolo: “Ke thulana le Sukhanā Sāma”; Ho ba le
Sukhatero nirāmaISisa, lintlafatso:
“Ke
thulana la sukhatenro nrāmaisa”; Ho thulana le Dukkha Vvenkha Vanāma,
Mahahamafashe U: “Ke thulana le Dukkha Vevenā Sāma”; Ho ba le Dukkha
Vetā Nirāma, Mahaha oa: “Ke thulana le Dukkha Vevenā Nirāmaisa”; Bakuli
ba adukkham-adukhā iventha sāma, ba makatsang: “Ke thulana le
Aduksham-Asukhā iventa”; Ho ba le Adukkham-Asukā nirāmi nirāma,
Mahahaha: “Ke thulana le Aduksham-Nirāmaisa”.
Kahoo oa lula ventanā ka li-vevenā in Vvenā ka hare,
Kapa oa lula ventanā ka Vedanā ka ntle kapa eo a lulang a e lula
o shebile vetanā in Vetanā ka hare le kantle; oa lula
Ha
a bona Famidaya ea liketsahalo tsa liketsahalo tsa Vvedna, kapa o lula
Samdidana le tse fetang tsa liketsahalo tsa vevena. Ho seng joalo, ho
nahana ka:] “Sena ke Vvenanā!” Sati o teng ho eena, ho isa boholeng ba
mpa le ho isa Paáđ­istati, o lula a tÅĄohile, mme ha a khomarele letho
lefatÅĄeng. Kahoo, Bhikkhus, ngoana ea lulang Bhikkheu o lula a shebile
vevenā ka vevenā.
III. Hlokomela ea Citta
Le ho feta moo, bhikkhus, kamoo ha e bhikkhu ho aha shebeletseng citta ka citta?
Mona, bhikkhus, e bhikkhu utloisisa citta le rāga ka “citta le rāga”,
kapa o utloisisa citta ntle rāga ka “citta ntle rāga”, kapa o utloisisa
citta le dosa ka “citta le dosa”, kapa o utloisisa citta ntle dosa jwalo
“citta ntle dosa”, kapa o utloisisa citta le moha moha ka “citta le
moha moha”, kapa o utloisisa citta ntle moha moha ka “citta ntle moha
moha”, kapa o utloisisa le citta bokellwang e le “citta bokellwang”,
kapa o utloisisa ka hasane citta e le “citta hasane”, kapa o utloisisa
le citta atolosoa e le “citta atolosoa”, kapa o utloisisa le citta
unexpanded e le “citta unexpanded”, kapa o utloisisa le citta
surpassable e le “citta surpassable”, kapa o utloisisa e citta
unsurpassable e le “citta unsurpassable”, kapa o utloisisa le citta
khobokellane e le “citta khobokellane”, kapa o utloisisa le citta
unconcentrated e le “citta unconcentrated”, kapa o utloisisa le citta
lokolotsoeng e le “citta lokolotsoeng”, kapa o utloisisa le citta
unliberated ka “unli e berated citta “.
Ka tsela eo a lulang ho boloka citta ka citta lekgotleng, kapa a lulang
ho boloka citta ka citta kwa, kapa a lulang ho boloka citta ka citta
lekgotleng le kwa; a lulang ho boloka samudaya ea liketsahalo tsa ka
citta, kapa a lulang ho boloka feta ‘ea liketsahalo tsa ka citta, kapa a
lulang ho boloka samudaya le feta’ ea liketsahalo tsa ka citta; kapa ho
seng joalo, [hlokomela:] “ena ke citta!” sati se teng ho eena, feela ho
isa tekanyong ea Nana feela le paáđ­issati feela tjee, a lulang ho
iphapanyetsa bona, ‘me ha e le khomarele letho lefatÅĄeng. Kahoo,
bhikkhus, e bhikkhu ahileng shebeletseng citta ka citta.
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91) Classical Shona-Shona Shona,

Ita Pfungwa dzakanaka
Nzara ndiyo mhando yakaipa yehurwere - Buddha
Gadzira
broccolis, pepper, makwenzi, mapoka emichero, miti yemichero yemichero
yemichero seinoita miti yeAshoka yakaita zvese pamusoro peAmudha Sanabhi
Planet Pasi uye mudenga. Svika pakukotamira uye madhipatimendi emasango
embeu uye sapyings.
DN 16 - (D II 137)
Mahāparinibbāna sutta
{Excerpts}
Mirayiridzo yekupedzisira neBuddha paMahā-Parinibbāna
Iyi
Sutta inounza mirayiridzo yakapihwa naBuddha Buddha nekuda kwevateveri
mushure mekunge vaenda, izvo zvinoita kuti ive yakakosha mirairo yedu
mazuva ano.
Ini
ndichatsanangura hurukuro pamusoro peDhamma inonzi Dhammādāvaka, kana
achidaro, kana achizvida, kana ini, hapachina Naracchāna-yoni, hapana
pettivisaya, aiwa Mazhinji mamiriro ekusafara, ane njodzi, enhamo, ini
ndiri sotāpanna, nechisikigo chisina kubva kunyika kusuwa, zvimwe
zvekutongerwa Sambhi.
Uye chii, ānanda, is
Iyo
hurukuro iri paDhamma inonzi Dhammādāda, yakavezwa neiyo Aleyasāvaka,
kana achida kuzvida, kana ini, kuti: ‘ Unguniness, yenhamo, yenhamo, I.
AM SOTāpanna, nemasikirwo akasununguka kubva kumatunhu enhamo, zvimwe
zvekutongerwa Sambhi?
Apa, ānanda, an iyayasāvaka inopihwa naBuddhe Aveccappasāda:
Akapihwa dhamme aveccappasāda:
Akapihwa saáđ…ghe aveccappasāda:
Akapihwa sÄŦla iyo inobvumirwa kuAriya,
This,
ānanda, ndiyo hurukuro paDhamma iyo inonzi Dhammādāvaka, kana ichidaro,
kana zvakadaro, ingazvidavirira: ‘Kwandino, hapana imwe
tiracchāna-yoni, hapana pettivisaya , Hapasisina mamiriro ekusafara,
kwenjodzi, yenhamo, ini ndiri sotāpanna, nemasikirwo emahara kubva
kumatunhu, zvimwe zvekutongerwa Sambhi.
SATO UNOFANIRA KUTI URI KUTI URI KUTI URI KUTI URI KUTI UYE SAMPAJāsos. Uku ndiko kugoverwa kwedu kwauri.
Uye sei, Bhikkhus, is a bhikkhu sato? Apa, bhikkhus, a bhikkhu
Saka, bhikkhus, is a bhikkhu sato. Uye sei, Bikkhusi, is a bhikkhu sampajāno? Pano, Bhikkhusi,
Saka,
bhikkhus, is a bhikkhu sampajāno. SATO UNOFANIRA KUTI URI KUTI URI KUTI
URI KUTI URI KUTI UYE SAMPAJāsos. Uku ndiko kugoverwa kwedu kwauri.
- Ananda, The Twin Sala
Miti
iri yakazara yakazara, kunyangwe isiri mwaka wekuyerera. Uye maruva
anonaya pane iyo tathagata uye kudonha uye kuparadzira uye anowirwa
pariri mukunamata kweTathagata. Uye maruva ezvekudenga emaruwa uye
sandarwood poda kubva kudenga pasi mvura pasi pane iyo tathagata, uye
donhedza uye nekupararira uye yakavezwa pairi mukunamata kweTathagata.
Uye kurira kwemanzwi ekudenga uye zviridzwa kwekudenga kunoita mimhanzi
mumhepo kunze kwekuremekedza iyo Tathagata.
Haisi
iyi, ānanda, kuti iyo Tatāata inoremekedzwa, inotaurwa, inozivikanwa,
yakaziviswa rukudzo uye rukudzwa. Asi, Ananda, chero bhikkhu, layman
kana likerman kana lamm’ānadhamma’p'paáđ­pi’p'panna,
Kurarama
maererano neDhamma, iyo inoremekedzwa, inotaurisa, inokoshesa,
inobhadhara rukudzo, uye inokudza tathāgata ine yakanakisa rukudzo.
Naizvozvo, ānanda, iwe unofanirwa kuzvidza zvakadaro: ‘Ticharamba
tichiramba tichiti:’ Tichasara Dhamm’ānhuma’p'paáđ­pi’p'p’panna, tichigara
zvinoenderana neDhamma ‘.
Bhagawan Buddha anodaro
“Hama
dzangu, pane izvi zviviri zvakanyanyisa kuti munhu ari munzira
anofanira kudzivirirwa. Ndeapi maviri? Imwe ndeyekubukira mazvine mafaro
engwaru. Uye imwe ndeyekudzidzira zvinhu zvakadzama izvo zvinonyima
muviri wezvakanaka. Zvese izvi zvese zvakanyanyisa zvinotungamira
kukundikana.
“Nzira
yandakawana ndiyo nzira yepakati, iyo inodzivirira zvese zvakanyanyisa
uye ine kugona kutungamira munhu kunzwisiso, kusunungurwa, uye rugare.
Iyi ndiyo nzira yakanaka kwazvo yehukuru hwenzwisiso, pfungwa yakanaka,
kutaura kwakakodzera, chiito chakarurama, kurarama chaiko, kushanda
kwakanaka, kufunga kwakakodzera uye kurongeka kwakanaka. Ndakatevera
nzira iyi yakanaka kwazvo serefu uye ndaona kunzwisisa, kusunungurwa
nerunyararo.
Yekutanga
kuvepo kwekutambura. Kuzvarwa, kuchembera, kurwara, uye kufa zviri
kutambudzika. Kusuruvara, kutsamwa, godo, kunetseka, kunetseka, kutya,
uye kupererwa nekutambura. Kuparadzaniswa nevadiwa vari kutambura.
Kushamwaridzana nevaya vausingafarire kuri kutambudzika. Kuda,
kushamwaridzana, uye kunamatira kune vashanu maAggregates vari
kutambura.
“Hama, chokwadi chechipiri chinoratidza chikonzero chekutambura.
Nemhaka yekusaziva, vanhu havaone chokwadi nezvehupenyu, uye vakabatwa
mumirazvo yechido, kutsamwa, godo, kushungurudzika, kunetseka, kutya,
uye kusuwa.
“Hama, chokwadi chechitatu ndiko kukosha kwekutambura.
Kunzwisisa chokwadi chehupenyu kunounza chirevo chekusuwa kwese uye kusuwa uye kunopa rugare uye mufaro.
“Hama, chokwadi chechina ndiyo nzira inoenda kuKesitation
yekutambudzika.” Iyo ndiyo yakanaka kwazvo nzira yemakumi masere, iyo
yandichangotsanangura. Iyo yakanaka yakanaka nzira inochengetedzwa
nekugara mupfungwa. Pfungwa inotungamira mukusangana uye nzwisiso,
nekukusunungura kubva pakurwadziwa kwese uye kusuwa uye kunotungamira
kurunyararo nemufaro. Ini ndichakutungamira munzira iyi yekuziva.
“Kuona kwakamuka, njere kwakamuka, zivo yakamuka, zivo yakamuka,
kuvhenekerwa mukati mangu nezvinhu zvakambonzwa: ‘Chokwadi ichi
chakanakisa chekushushikana chakanzwisiswa.’
“Chokwadi
chakanakisa cheKutenda kwekushushikana: Iyo Yakakwana Fading &
Cessation, Renuncation, RegQQution, Kusunungurwa, & Kurega Kuenda
Kwenyu Kuchiva. Chokwadi ichi chakanakisa chekutaurwa kwekushushikana
kwakaitwa. Iri ndiro chokwadi chakanakisa chemaitiro ekudzidzira
chinotungamira kuCessation yekushushikana.
“Kuziva
kwangu & pakuziva kwangu pamusoro pechokwadi chevana sezvavainge
vanyatsova - kwaive kwakanyatsomutswa nekuzvimutsa zvakananga mumatare
ake ese, anofungisisa, Brhmans, yayo yeumambo & yakajairika. Kuziva
& Vonje kwakamuka mandiri: ‘zvisingazungunuke ndiko kusunungurwa
kwangu. Uku ndiko kuberekwa kwangu kwekupedzisira. Hapano hapana
kuvandudzwa kuvandudzwa. “
Nepo
Siddhartha ichitsanangura chokwadi china chakanakisa, imwe yemamongi,
Kondanna akangoerekana awona kupenya kukuru mukati memoyo wake. Aigona
kuravira kusunungurwa kwaakanga awana kwenguva yakareba kudaro. Chiso
chake chakapenya nemufaro. Buddha akataura naye uye ndokuchema,
“Kondane! Iwe unayo! “Iwe unazvo!”
Kondanna
akabatana nemaoko ake uye akakotama pamberi peSiddhartha. Achitaura
zvakanyanyisa, akataura, “Gautama Anononoka, ndokumbirawo mugamuchire
semudzidzi wako. Ndinoziva kuti pasi penjodzi yako, ndichavamuka. “
Vamwe
vana vana vakapfugama vakapfugama kuSiddhharta tsoka, vakabatana
nemaoko avo, vakakumbira kugamuchirwa sevadzidzi. Siddhartha akati,
“Hama! Vana vemumusha vakandipa zita rekuti ‘Buddha. Iwewe unogona
kundifonera zita iro kana uchida. “
Kondanna akabvunza, “Haisi ‘Buddha’ zvinoreva ‘munhu akamutswa’?”
“Izvi ndizvo chaizvo, uye vanodana nzira yandakawana ‘nzira yekumuka.’ Unofungei nezvezita iri?”
“‘Mumwe
Akamutswa’! ‘Nzira yekumuka’! Zvinoshamisa! Zvinoshamisa! Mazita aya
ndeechokwadi, asi zviri nyore. Isu tichafara kukudaidza iwe The Buddha,
uye nzira iwe yawakawana nzira yekumuka. “Sezvo iwe uchangotaura, kugara
kwezuva rimwe nerimwe maitiro emweya.” Mamongi mashanu aya aive
emifungo imwe yekugamuchira Gautama semudzidzisi wavo uye kumudaidza iye
Buddha.
Buddha
akavapikisa. ” Ndapota, hama, dzidzira nemweya wakazaruka uye
wakangwara, uye mumwedzi mitatu uchave wawana michero yekusunungurwa. ”
Amazing Buddha Kiri (Mountain of 84,000 Golden Buddha Statues) - Cambodia
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⁠
92) Classical Sindhi,
93) Classical Sinhala-ā·ƒāķļā·Šāķ·ā·ā·€ā·Šāķš ā·ƒā·’āķ‚ā·„āķ―,


Mazwi aBuddha aBuddha awakatora anopinda pakuziva
Mahā + SatipaÅūhāna
Zvitendero, madzinza, zvinongedzo, kusaenzana,
Vaivapo
Zviriko
Uye
Icharamba iripo!
Dr B.r.ambedkar kutinhira “Main Bharat Baudhahmay Karunga.” (Ndichaita kuti nyika ino Buddhist)
Vese
Aborigine Vamutswa Sangano Kutinhira Hilariously “Hum prapanch
prabuddha prapanchmay karunge.” (Tichaita iyo nyika yese prabudhadha
prapanch
Izvi zvichaitika kuburikidza
Yemahara
Online Prabuddda Conseltacalengungano Yemunhu Pamwoyo Wourwere, Mufaro
uye Runyararo rweGogh Lovā + SatipaÅūhāna kusvibisa, izvo zvinhu, iyo
pfumbamwe yeCharnel gadziro, yeVedanā neCitta
Ipapo
Zvitendero, madzinza, zvinongedzo uye kusaenzana
Hazvingadaroko!
Tipitaka
DN 22 - (D II 290)
Mahāsatipaáđ­áđ­hāna sutta
Kupinda pakuziva neBuddha
Mahā + SatipaÅūhāna
Iyi sutta inoonekwa zvakanyanya sechirevo chikuru chekuita kwekufungisisa.
Nhanganyaya
I. Kuongorora Kāya
A. chikamu pa ānāpāna
B. chikamu pane zvikwangwani
C. Chikamu paSampajaÃąa
D. Chikamu pane kupfumisa
E. Chikamu pane izvo zvinhu
F. Chikamu pamaperembudzi mapfumbamwe charnels
Ii. Kuongorora kweVedanā
Nhanganyaya
Ndozvinonzwa:
Pane imwe nguva, iyo Bhagavā yaive yekugara pakati peKammāsadhamma, guta remusika reKurus. Ikoko, akataura nezvebhikkhusi:
- bhikkhus.
- Bhandante akapindura bhikkhus. Bhagavā akati:
- izvi,
bhikkhus, ndiyo nzira inotungamira kune isina chinhu asi kucheneswa kwe
Zvisikwa,
kukunda kwekurwadziwa uye kuchema, kunyangarika kweDukkha-Domanassa,
kuwanika kwenzira kwayo, kuzadzikiswa kweNibbāna, ndiko kuti ina
SatIpaÅūhānas.
Ndeapi mana?
Apa, Bhikkhus, a Bhikkhu Hwell anoona Kāya muKāya, ātāpÄŦ
Sampajāno, Satimā, ndasiya Abhijjhā-domanassa takananga pasi.
Iye
anogara achiona Vedanā muVedanā, ātāpă Sampajāno, Satimā, akarega
Abhijjhā-domanassa tursel. Iye anogara achiona citta mu citta, ātāpÉĻ
Sampajāno, Satimā, akarega Abhijjhā-domanassa tursel. Iye anogara
kuichengeta Dhamma · Dhamma · · · · · · · · sm
I. Kāyānupassanā
A. chikamu pa ānāpāna
Uye
Ko,
Bhikkhusi, ko bhikkhusi anowana kucherechedza Kāya muKāya? Pano,
bhikkhu, aenda kuusango kana aenda pamuti wemuti kana aenda kukamuri
isina chinhu, anogara pasi akapeta makumbo akayambuka, akaisa Kāya
akatwasuka, akaisa Sati Parimukhaáđƒ. Kuva saizvozvo anofema mukati,
achizofemera. Kufema mukureba anonzwisisa kuti: ‘Ndiri kufema kwenguva
refu’; kufema kunze iye anonzwisisa kuti: ‘Ndiri kufema kwenguva refu’;
kufema muchipfupi anonzwisisa: ‘Ndiri kufema muchidimbu’; kufema kupfupi
anonzwisisa kuti: ‘Ndiri kufema pfupi’; Anozvidzidza, ‘’ Kunzwa Kāya,
ini ndichafema mu ‘; Anozvidzidza pachavo: ‘Kunzwa Kāya yese, ini
ndichafema’; Anozvidzidza, ‘’ anodzora pasi kāya-saáđ…khāras, ini
ndichafema mu ‘; Anozvidzidza, ‘’ anodzora pasi kāya-saáđ…khāras, ini
ndichafema ‘.
Just
AS,
bhikkhus, mushanduro ane hunyanzvi kana mudzidzi weanoshandura,
achifamba-famba, anonzwisisa kuti: ‘Ndiri kugadzira nguva refu’;
Achinyora, anonzwisisa kuti: ‘Ndiri kuita pfupi pfupi’; Nenzira
imwecheteyo, Bhikkhu, a bhikkhu, kufema kwenguva refu, anonzwisisa kuti:
‘Ndiri kufema kwenguva refu’; kufema kwenguva refu anonzwisisa kuti:
‘Ndiri kufema kwenguva refu’; kufema muchipfupi anonzwisisa: ‘Ndiri
kufema muchidimbu’; kufema kupfupi anonzwisisa kuti: ‘Ndiri kufema
pfupi’; Anozvidzidza, ‘’ Kunzwa Kāya yese, ini ndichafema mu ‘;
Anozvidzidza pachavo: ‘Kunzwa Kāya yese, ini ndichafema’; Anozvidzidza,
‘’ anodzora pasi kāya-saáđ…khāras, ini ndichafema mu ‘; Anozvidzidza, ‘’
anodzora pasi kāya-saáđ…khāras, ini ndichafema ‘.
Saka anogara achiona Kāya muKāya mukati,
Kana
kuti anogara kuKāya muKāya kunze, kana kuti anogara kuKāya muKāya
mukati uye kunze; Aigara samudaya ye phenomena muKāya, kana anogara
achicherekedza kupfuura nePhenomena kuKāya, kana anogara samudaya uye
achipfuura phenomena ku Kāya; kana zvimwe, [chaichozing:] “Ichi chi
Kāya!” Sati aripo maAri, kungori kusvika pamwero wegore ÃąÄáđ‡a uye mere
Paáđ­issati, anogara akasungwa, uye haanamatira chero chinhu munyika.
Saka, bhikkhus, a bhikkhu rinogara kucherechedza Kāya muKāya.
B. Iriyāpatha pabba
Uyezve,
bhikkhus, a bhikkhu, achifamba, anonzwisisa kuti: ‘Ndiri kufamba’, kana
Paunenge wakamira anonzwisisa kuti: ‘Ini ndakamira’, kana ndakagara iye
anonzwisisa
kuti: ‘Ini ndagara’, kana ndakarara pasi anonzwisisa kuti: ‘Ini
ndakarara pasi’. Kana zvisakadaro, mune chero chinzvimbo chaPāya
chaanoona, anozvinzwisisa nenzira.
C. Chikamu paSampajaÃąa
Uyezve,
Bhikkhus,
a Bhikkhu, achiswedera uye achienda naSampajaÃąa, achitarisa-tarisa,
anokotama uye achiita sampajaÃąa, achipfekedza nguo uye nejasi repamusoro
uye pavanenge vachitakura Iye ndiro, iye anoita SampaaÃąa, achinwa,
achinwa, achiravira, aipinda muSampajaÃąa, anofamba, achifamba, achimira,
achiri kugere, nepo Kurara, uchiri kumuka, ndichiri kutaura uye
ndichinyarara, iye anoita sampajaÃąa.
Saka iye anogara kāya muKāya mukati, kana iye
anogara
kuColling Kāya muKāya kunze, kana kuti anogara kuKāya muKāya mukati uye
kunze; Aigara samudaya ye phenomena muKāya, kana anogara achicherekedza
kupfuura nePhenomena kuKāya, kana anogara samudaya uye achipfuura
phenomena ku Kāya; kana zvimwe, [chaichozing:] “Ichi chi Kāya!” Sati
aripo maAri, kungori kusvika pamwero wegore ÃąÄáđ‡a uye mere Paáđ­issati,
anogara akasungwa, uye haanamatira chero chinhu munyika. Saka, bhikkhus,
a bhikkhu rinogara kucherechedza Kāya muKāya.
D. Chikamu pane kupfumisa
Uyezve,
bhikkhusi, a bhikkhu anofunga nezvemuviri uyu, kubva mumatsvene e
tsoka
kumusoro uye kubva kune vhudzi pamusoro peganda raro uye rinopera
neganda raro uye rizere nemhando dzakasiyana siyana dzoga: “Mune bvudzi
remuviri, zvipikiri, mazino, ganda, nyama, nyama, nyama, ,
tendon, mapfupa, pfupa marongo, itsvo, moyo, chiropa, chiropa, chiropa, spune,
mapapu, matumbo, mesenterery, dumbu nezvirimo, zvinyowani, bile,
phlegm, pus, ropa, ziya, mafuta, misodzi, mafuta, saliva, nasal mucus,
Synovial fluid uye urini. “
Sekuti
kana, Bhikkhusi, pakanga paine bhegi rakavhurika uye rakazadzwa
nemhando dzakasiyana yezviyo, dzakadai segomo rakatsetseka, paddy,
mhodzi dzemombe, mhodzi dzemombe uye yakashama mupunga. Munhu ane meso
akanaka, akanga asingazvikudzi, aifunga nezvake. Iyi ndiyo chikomo, idzo
dzine bhinzi, iwo mhodzi dzemombe uye izvi mhodzi uye izvi zvakanyorwa
mupunga; ” Nenzira imwe cheteyo, Bhikkhusi, a Bhikkhu anofunga
nezvemuviri uyu, kubva mumakumbo emakumbo kumusoro uye kubva kune vhudzi
riri pamusoro.
iyo inonyungudutswa neganda rayo uye izere nemhando dzakasiyana siyana dzekusachena:
“Mune iyi Kāya, kune bvudzi romusoro, bvudzi remuviri,
zvipikiri,
mazino, ganda, tendon, mafupa, zvipfuga, zvipfuyo, zviumbwa, bile, pus,
ropa, ropa, rive ziya, Misodzi, mafuta, saliva, nasal mucus, synovial
fluid uye urini. “
Saka iye anogara kāya muKāya mukati, kana iye
anogara
kuColling Kāya muKāya kunze, kana kuti anogara kuKāya muKāya mukati uye
kunze; Aigara samudaya ye phenomena muKāya, kana anogara achicherekedza
kupfuura nePhenomena kuKāya, kana anogara samudaya uye achipfuura
phenomena ku Kāya; kana zvimwe, [chaichozing:] “Ichi chi Kāya!” Sati
anomuperekedza, kungova kusvika pamwero wegore ÃąÄáđ‡a uye mere Paáđ­issati,
iye anogara akasungwa, uye haanamatira chero chinhu munyika. Saka,
bhikkhus, a bhikkhu rinogara kucherechedza Kāya muKāya.
E. Chikamu pane izvo zvinhu
Uyezve,
bhikkhus, a bhikkhu anoratidza pane ino kāya chaiyo, zvisinei yakaiswa,
Nekudaro zvinoratidzwa: “Mune ino Kāya, pane nyika yepasi, iyo
Chinhu chemvura, chinhu chemoto uye chinhu chemhepo. “
Sezvakangoita,
bhikkhus, bhekitiki rekudyara kana mudzidzi webhavhu, akauraya mombe,
agare pamharadzano dzinocheka kuita zvidimbu; Nenzira imwe cheteyo,
bhikkhu inoratidza Onthis chaizvo Kāya, asi inoiswa, asi inowa, pane iyo
nyika, iyo chinhu chemvura, chinhu chemoto uye chinhu chemhepo. “
Saka anogara achiona Kāya muKāya mukati, kana kuti anogara kuKāya muKāya kunze, kana kuti anogara
kucherechedza
Kāya muKāya mukati uye kunze; Aigara samudaya ye phenomena muKāya, kana
anogara achicherekedza kupfuura nePhenomena kuKāya, kana anogara
samudaya uye achipfuura phenomena ku Kāya; kana zvimwe, [chaichozing:]
“Ichi chi Kāya!” Sati aripo maAri, kungori kusvika pamwero wegore ÃąÄáđ‡a
uye mere paáđ­issati, iye anogara kune chero chinhu munyika.Iye anogara
pasi Kāya muKāya;
(1)
Uyezve,
Bhikkhus,
a Bhikkhu, sokunge kuti aiona chitunha, akakanda pasi pechigaro
chechigaro, rimwe zuva akafa, kana mazuva maviri akafa, anopararira,
anokwenenzvera kāya iyi: “Iyi Kāya Zvakare ndechechimiro chakadai,
zvichaita seizvi, uye hazvina kusununguka kubva mumamiriro akadaro. “
Saka
anogara achiona Kāya muKāya mukati, kana kuti anogara kuKāya ku Kāya
kunze, kana kuti anogara kuKāya muKāya mukati uye kunze; Aigara samudaya
ye phenomena muKāya, kana anogara achicherekedza kupfuura nePhenomena
kuKāya, kana anogara samudaya uye achipfuura phenomena ku Kāya; kana
zvimwe, [chaichozing:] “Ichi chi Kāya!” Sati aripo maAri, kungori
kusvika pamwero wegore ÃąÄáđ‡a uye mere Paáđ­issati, anogara akasungwa, uye
haanamatira chero chinhu munyika. Saka, bhikkhus, a bhikkhu rinogara
kucherechedza Kāya muKāya.
(2)
Uyezve,
Bhikkhus,
a Bhikkhu, sokunge kuti achiona chitunha, akakanda pasi pechigaro
chechizarava, achidyiwa nemachira, achidyiwa nehwanda, achidyiwa
nevarwi, achidyiwa nembwa, achidyiwa Tiger, kudyiwa nevarume, kudyiwa
nemhando dzakasiyana siyana, anoona izvi chaizvo Kāya chaizvo:
Saka
anogara achiona Kāya muKāya mukati, kana kuti anogara kuKāya ku Kāya
kunze, kana kuti anogara kuKāya muKāya mukati uye kunze; anogara achiona
Samudaya yePhenomena muKāya, kana anogara achicherekedza kupfuudza
kwePhenomena kuKāya, kana anogara achiona Samudaya uye
kupfuudza
phenomena ku Kāya; kana zvimwe, [chaichozing:] “Ichi chi Kāya!” Sati
aripo maAri, kungori kusvika pamwero wegore ÃąÄáđ‡a uye mere Paáđ­issati,
anogara akasungwa, uye haanamatira chero chinhu munyika. Saka, bhikkhus,
a bhikkhu rinogara kucherechedza Kāya muKāya.
(3)
Uyezve,
Bhikkhu, sokunge kuti achiona chitunha, akaraswa pasi peturu,
akabatanidzwa pamwe neRepa, anofunga izvi Kāya kāya. “Iyi Kāya zvakare
ndeye zvisikwa, zvichaita seizvi, uye hazvina kusununguka kubva
mumamiriro akadaro. “
Saka iye anogara kāya muKāya mukati, kana iye
anogara
kuColling Kāya muKāya kunze, kana kuti anogara kuKāya muKāya mukati uye
kunze; Aigara samudaya ye phenomena muKāya, kana anogara achicherekedza
kupfuura nePhenomena kuKāya, kana anogara samudaya uye achipfuura
phenomena ku Kāya; kana zvimwe, [chaichozing:] “Ichi chi Kāya!” Sati
aripo maAri, kungori kusvika pamwero wegore ÃąÄáđ‡a uye mere Paáđ­issati,
anogara akasungwa, uye haanamatira chero chinhu munyika. Saka, bhikkhus,
a bhikkhu rinogara kucherechedza Kāya muKāya.
(4)
Uyezve,
Bhikkhus,
a Bhikkhu, sekunge achiona mutumbi weCharel, Squelorton asina nyama uye
akabatanidzwa pamwe neTendon, anofunga izvi Kāya kāya. “Iyi Kāya
zvakare ndeye yakadaro zvisikwa, zvichaita seizvi, uye hazvina
kusununguka kubva mumamiriro akadaro. “
Saka
anogara achiona Kāya muKāya mukati, kana kuti anogara kuKāya ku Kāya
kunze, kana kuti anogara kuKāya muKāya mukati uye kunze; Aigara samudaya
ye phenomena muKāya, kana anogara achicherekedza kupfuura nePhenomena
kuKāya, kana anogara samudaya uye achipfuura phenomena ku Kāya; kana
zvimwe, [chaichozing:] “Ichi chi Kāya!” Sati aripo maAri, kungori
kusvika pamwero wegore ÃąÄáđ‡a uye mere Paáđ­issati, anogara akasungwa, uye
haanamatira chero chinhu munyika. Saka, bhikkhus, a bhikkhu rinogara
kucherechedza Kāya muKāya.
(5)
Uyezve,
Bhikkhu, sokunge kuti achiona chitunha, akaraswa pasi peturu, anobatwa
pamwe chete nema tendon, anofunga izvi Kāya kāya. zvisikwa, zvichaita
seizvi, uye hazvina kusununguka kubva mumamiriro akadaro. “
Saka iye anogara kāya muKāya mukati, kana iye
anogara
kuColling Kāya muKāya kunze, kana kuti anogara kuKāya muKāya mukati uye
kunze; Aigara samudaya ye phenomena muKāya, kana anogara achicherekedza
kupfuura nePhenomena kuKāya, kana anogara samudaya uye achipfuura
phenomena ku Kāya; kana zvimwe, [chaichozing:] “Ichi chi Kāya!” Sati
aripo maAri, kungori kusvika pamwero wegore ÃąÄáđ‡a uye mere Paáđ­issati,
anogara akasungwa, uye haanamatira chero chinhu munyika. Saka, bhikkhus,
a bhikkhu rinogara kucherechedza Kāya muKāya.
(6)
Uyezve,
Bhikkhus, a Bhikkhu, sokunge kuti aiona chitunha, akaraswa pasi
pechigadziko, mapfupa akaiswa ipapo, apa pfupa retsoka, pano pfupa
retsoka, ipapo ipapo imwe pfupa , heino chigaro chehucheche, ipapo pfupa
remubato, pano pane pfupa rimwe, pano pfupa retsipa, pano pfupa risina
bepa, apo iro detoti, anofunga izvi kāya : “Iyi Kāya zvakare
ndeyechimiro chakadai, ichaita seizvi, uye haina kusununguka kubva
mumamiriro akadaro.”
Saka
anogara achiona Kāya muKāya mukati, kana kuti anogara kuKāya ku Kāya
kunze, kana kuti anogara kuKāya muKāya mukati uye kunze; Aigara samudaya
ye phenomena muKāya, kana anogara achicherekedza kupfuura nePhenomena
kuKāya, kana anogara samudaya uye achipfuura phenomena ku Kāya; kana
zvimwe, [chaichozing:] “Ichi chi Kāya!” Sati aripo maAri, kungori
kusvika pamwero wegore ÃąÄáđ‡a uye mere Paáđ­issati, anogara akasungwa, uye
haanamatira chero chinhu munyika. Saka, bhikkhus, a bhikkhu rinogara
kucherechedza Kāya muKāya.
(7)
Uyezve, Bhikkhus, a Bhikkhu, sokunge kuti aive
Kuona
chitunha, iro rakaraswa pasi pechigaro, mapfupa akaremerwa segungwa,
anoona seashahiya iyi: “Iyi Kāya zvakare ndeyechimiro chakadai, ichava
seiyi, uye haina kusununguka kubva kune yakadaro mamiriro. “
(😎
Uyezve, Bhikkhus, a Bhikkhu, sokunge kuti aive
Kuona
chitunha, kuraswa mapfupa erudo, anounganidza mapfupa pamusoro pegore
rimwe, anofunga izvi Kāya Kāya chaizvo: “Iyi Kāya zvakare ndeyechimiro
chakadai, ichava seiyi, uye haina kusununguka mamiriro. “
Saka
anogara achiona Kāya muKāya mukati, kana kuti anogara kuKāya ku Kāya
kunze, kana kuti anogara kuKāya muKāya mukati uye kunze; Aigara samudaya
ye phenomena muKāya, kana anogara achicherekedza kupfuura nePhenomena
kuKāya, kana anogara samudaya uye achipfuura phenomena ku Kāya; kana
zvimwe, [chaichozing:] “Ichi chi Kāya!” Sati aripo maAri, kungori
kusvika pamwero wegore ÃąÄáđ‡a uye mere Paáđ­issati, anogara akasungwa, uye
haanamatira chero chinhu munyika. Saka, bhikkhus, a bhikkhu rinogara
kucherechedza Kāya muKāya.
(9)
Uyezve, Bhikkhus, a Bhikkhu, sokunge kuti aive
Kuona chitunha, kuraswa mundima yeCharel, anoperekedza kuupfu, anofunga izvi Kāya kāya. “
Saka
anogara achiona Kāya muKāya mukati, kana kuti anogara kuKāya ku Kāya
kunze, kana kuti anogara kuKāya muKāya mukati uye kunze; Aigara samudaya
ye phenomena muKāya, kana anogara achicherekedza kupfuura nePhenomena
kuKāya, kana anogara samudaya uye achipfuura phenomena ku Kāya; kana
zvimwe, [chaichozing:] “Ichi chi Kāya!” Sati aripo maAri, kungori
kusvika pamwero wegore ÃąÄáđ‡a uye mere Paáđ­issati, anogara akasungwa, uye
haanamatira chero chinhu munyika. Saka, bhikkhus, a bhikkhu rinogara
kucherechedza Kāya muKāya.
Ii. Kuongorora kweVedanā
Uyezve, Bhikkhus, iyo bhikkziva inogara sei kucherechedza Vedanā muVedanā?
Pano, bhikkhu, a bhikkhu, achisangana nesukota vedanā, undersands: “Ndiri kuona Sukha Vedanā”; Kuona Dukkha Vedanā, Undersands:
“Ndiri
kusangana neDukkha Vedanā”; Kusangana neAdukkham-Asukhā vedanā,
Undersands: “Ndiri kusangana neAdukkham-Asukhā Vedanā”; Kuona sukha
veedanā sāmisa, undersands: “Ndiri kuona sukha veedanā Sāmisa”; Kuona
sukha vedanā nirāmisa, undersands:
“Ndiri
kuona sukha vedanā nirāma”; Kusangana neDukkha Vedanā Sāmisa,
Undersands: “Ndiri kuona Dukkha Vedanā Sāmisa”; Kusangana neDukkha
Vedanā Nirāmisa, Undersands: “Ndiri kuona Dukkha Vedanā Nirāmisa”;
Kusangana neAdukkham-Ashukhā Vedanā Vedanā Sāmisa, Undersands: “Ndiri
kusangana neAdukkham-Asukhā vedyanā Sāmisa”; Kusangana
neAdukkham-Ashukhā vedanā Nirāmisa, Undersands: “Ndiri kusangana
neAdukkham-Asukhā vedanā Nirāmisa”.
Saka iye anogara achiona Vedanā muVedanā mukati,
kana kuti anogara achiona Vedanā muVedanā kunze, kana kuti anogara
Kuona Vedanā muVedanā mukati uye kunze; anogara
Kuona
Sumodaya yePedanā, kana kuti anogara achicherekedza kupfuudza muVedanā,
kana anogara achiona Samudaya uye achipfuura Phenomena muVedanā; kana
zvimwe, [chaichozing:] “Izvi zvino Vedanā!” Sati aripo maAri, kungori
kusvika pamwero wegore ÃąÄáđ‡a uye mere Paáđ­issati, anogara akasungwa, uye
haanamatira chero chinhu munyika. Saka, bhikkhus, a bhikkhu dwell anoona
Vedanā muVedanā.
III. Kuongorora kweCitta
Uyezve, Bhikkhusi, ko bhikkosha anowana sei anoona citta mu citta?
Apa, bhikkhu, a bhikkhu anonyatsonzwisisa citta neRāga seRāga “, kana
anonzwisisa citta asina” citta pasina chigunwe “, “Citta pasina Dosa”,
kana anonzwisisa Citta naMoha se “Citta naMoha”, kana anonzwisisa Citta
asina “citta asina kuunganidzwa”, Citta se “Citta yakapararira”, kana
anonzwisisa citta yakawedzerwa se “citta yakawedzerwa”, kana anonzwisisa
citta isingazivikanwe ” Citta isingatariswe se “chibvumirano
chisingaenzaniswi”, kana anonzwisisa citta fani “, kana anonzwisisa
citta” Anonzwisisa citta isina kufarirwa se “unli Citrated Citta “.
Saka anogara achiona citta muCitta mukati, kana kuti anogara kuchiona
Citta muCitta kunze, kana anogara achiona Citta muCitta mukati uye
kunze; Aigara samudaya ye phenomena muCitta, kana anogara achiona
kupfuudza kwechiitiko muCitta, kana anogara achiona Samudaya uye
achipfuura phenomena mu citta; Kana kuti zvimwe, [kuziva:] “Ichi
chiDitta!” Sati aripo maAri, kungori kusvika pamwero wegore ÃąÄáđ‡a uye
mere Paáđ­issati, anogara akasungwa, uye haanamatira chero chinhu munyika.
Saka, bhikkhus, a bhikkhu rinogara kuchengeta citta mu citta.
Peaceful Music, Calming Buddha Music, Deep Sleep - Meditation Music for Positive Energy
Buddhist Music - Music Attracts Fortune
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Peaceful Music, Calming Buddha Music, Deep Sleep - Meditation Music for Positive Energy
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amitoufo
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Instrumental
great
relaxing
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Songs
Best
Prajna-Paramita Hrdaya Sutram
Mantra of Avalokiteshvara
Om Mani (Extened version)
Tibetan Incantation
BeschwÃķrungsformel
espiritualidade
āļāļēāļĢāļĢāđˆāļēāļĒāļĄāļ™āļ•āļĢāđŒ
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Peaceful Eastern Meditation Music
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āĪŽāĨŒāĪĶāĨāĪ§ āĪļāĪ‚āĪ—āĨ€āĪĪ
āĪŽāĨŒāĪĶāĨāĪ§ āĪļāĪūāĪ‚āĪ—
Chinese Buddhist Song
Chinese Buddhist Music
Buddhist Music for Sleeping and deep Relaxation
Calming Buddha Music
Deep Sleep
luxury
bar
2018
music to remove negative energy
remove negative energy
mahakala mantra
mantra to remove negative energy
Song
Music in this video
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Song
Overwhelme
Artist
Alexander MCqueen
Album
Overwhelme
Licensed to YouTube by
Menta Music (on behalf of Solar Wind Group), and 1 Music Rights Societies

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Peaceful Music, Calming Buddha Music, Deep Sleep - Meditation Music for Positive Energy

Mazwi aBuddha aBuddha awakatora anopinda pakuziva Mahā + SatipaÅūhāna



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ØģŲšŲˆ ØŊŲ…اؚ ÚĐŲŠ Ųūاڊ ÚŠŲŠŲˆ
ØĻÚĐ ØŽŲˆ ØĻØŊØŠØąŲŠŲ† Ų‚ØģŲ… ØŽŲˆ ØĻŲŠŲ…Ø§Øą ØĒŲ‡ŲŠ - ŲŧڌŲ…ØŠ
ŲˆÚØ§
ØĻØąŲˆÚŠÚŠØģ، Ų…ØąÚ†ØŒ ڊڊڙ، ÚŊØ§ØŽØąØŒ ÚŊŲˆŲ†ÚŊا ŲˆÚŧ، ŲŧŲˆÚ™Ų† ØŽŲˆ Ų…ŲŠŲˆŲˆ Û― Ų…ŲŠŲˆŲˆ ŲūŲŠØĶØąØģ ŲˆÚŧŲ† ØŽŲŠ ØēŲ…ŲŠŲ†
ØŠŲŠ ŲˆÚŧŲ† ØŽŲŠ ØēŲ…ŲŠŲ† Û― ØŪŲ„ا Ûū. ØĻاؚØĻاŲ†ŲŠ Û― ŲŧŲŠŲ„Ų† ØŽŲŠ ØīØđØĻŲ† ÚĐŲŠ ŲŧØŽ Û― ŲŧŲ„Ų‡Ų† ØŽŲŠ ØīØđØĻŲ† Ų„Ø§ØĄ
ŲūŲ‡Ú†Ø§ŲŠŲˆ.
ڊŲŠ 16 - (ڊŲŠ II 137)
Ų…Ų‡Ø§ŲūØąØĻŲŠØĻŲˆŲ†Ø§ ØģŲ―ا
{اŲ‚ØŠØĻاØģ}
Ų…Ų‡Ø§Ų…ا Ø·ØąŲØ§Ų† ØĒØŪØąŲŠ Ų‡ØŊاŲŠØŠŲˆŲ† Ų…Ų‡Ø§Ų… ØŠŲŠ
Ų‡ŲŠ ØģŲˆØģŲˆ Ų…ØŪØŠŲ„Ų Ų‡ØŊاŲŠØŠŲ† ÚĐŲŠ ÚŊڏ ÚŠØąŲŠ ŲŋŲˆ ØŠŲ‡ ØĻŲˆÚØ§ Ų‡Ų† ØŽŲŠ ÚŊØ°ØąÚŧ ÚĐاŲ† ŲūŲˆØĄ ŲūŲˆØĶŲ„ÚģŲ† ØŽŲŠ Ų…حاŲØļŲ† ØŽŲŠ ØŠŲ…اŲ… ÚŊŲ‡ÚŧŲŠ اŲ‡Ų… ØģŲŠŲ― ڏŲ†ŲŠ ŲˆØĶŲŠ ØĒŲ‡ŲŠ.
Ų…اŲ†
ڊحØīŲŠ ØŠŲŠ ڌŲŠØ§Ų† ڏŲŠÚŧ ØŽŲ†Ų‡Ų† ØŽŲŠ Ų„Ø§ØĄ ڊاŲ„ اŲŠŲ…Øģ ا apathatØēا ŲūŲŠØŊا ÚŠŲ†ØŊŲŠØŒ ØŽŲŠÚŠÚŲ‡Ų† Ų…اŲ†
Ų…ŲˆŲ† Ų„Ø§ØĄ ŲˆÚŒŲŠÚŠ ØĒŲ‡ŲŠØ§Ų†ØŒ ÚŠØŽŲ‡Ų‡ Ų†Ų† small Ų†ŲŠØ§ ØĻŲ‡ Ų†Ų‡ØŒ ŲˆÚŒŲŠÚŠ Ų‡ŲˆŲ―ŲŠØąØ§ØŒ Ų†Ų‡ ØĻØŊحاŲ„ŲŠ ØŽŲŠ
ŲˆÚŒŲŠÚŠ حاŲ„ØŠØŒ ØĻØŊاŲ†ØŠØļاŲ…ŲŠ ØŽŲŠ Ų‚ØģŲ…ØŠØŒ Ų…اŲ† Ų‡ÚŠ ØģŲˆŲ―ŲūاŲ†Øģ، ŲØĩŲŠØ­ØŒ ŲØĩŲŠØ­ حاŲ…ŲŠ ÚĐاŲ† ØĒØēاØŊ
ŲŋŲŠÚŧ ØŽŲˆ ŲŠŲ‚ŲŠŲ† ڏŲŠØ§ØąŲŠŲˆ.
Û― ڇا، ānanand، ØĒŲ‡ŲŠ
Ų„اØīا
ØŠŲŠ ØšŲˆØą ØŽŲˆ ØģØĻØĻ، ØŽŲ†Ų‡Ų† ØŽŲŠormeralathatankankank ØĒŲ‡ŲŠØŒ ØŽŲŠÚŠÚŲ‡Ų† Ų‡Ųˆ چاŲ‡ŲŠ ŲŋŲˆ:
‘Ų…Ų†Ų‡Ų†ØŽŲŠ Ų…اØĶÚŠŲ‡ØŒ ÚŠØŽŲ‡Ų‡ Ų†Ų‡ ŲŋŲˆ ØŽŲŠ Ų„Ø§ØĄ Ų‡Ų† ÚĐاŲ† ŲˆÚŒŲŠÚŠŲ‡ÚŊŲŠ Ų†Ø§Ų‡ŲŠØŒ ØŽŲŠÚŠÚŲ‡Ų† Ų…ŲˆŲ† Ų„Ø§ØĄ
ŲˆÚŒŲŠÚŠ اŲ‚ØŠØĩاØŊŲŠ Ų†Ø§Ų‡ŲŠ. ØĻØŊحاŲ„ŲŠØŒ ØĻØŊŲ‚ØģŲ…ØŠŲŠ ØŽŲŠ ØĻØŊŲ‚ØģŲ…ØŠŲŠØŒ Ų…اŲ† Ų‡ÚŠ ØģØŠØąŲūŲ‡Ø§Ų† ØŽŲŠ ØĻØŊحاŲ„ŲŠ
ÚĐاŲ† ØĒØēاØŊ ØĒŲ‡ŲŠØ§Ų†ØŒ ŲØ·ØąØŠ ØŽŲŠ ØąŲŠØ§ØģØŠŲ† ÚĐاŲ† ØĒØēاØŊ ØĒŲ‡ŲŠØŒ ØģŲ…ØĻڊŲˆ ÚĐŲŠ Ų…Ų†ØēŲ„ ØŠŲŠ ØĒØēاØŊ ŲŋŲŠÚŧ
ØŽŲˆ ŲŠŲ‚ŲŠŲ† ØĒŲ‡ŲŠØŸ
Ų‡ØŠŲŠØŒ ānanatā، Ų‡ÚŠ ØąØīØŠŲ‡Ø§ Ų‡ÚŠ ØĻŲ„ŲūŲŠÚŠØ§ ØģاŲ† ÚŊڏ حاŲˆŲŠ ØĒŲ‡ŲŠ:
Ų‡Ų† ÚĐŲŠ ØŊŲ…اŲ…ŲŠ اŲŠÚŠŲˆŲūŲŠØģŲŠÚŠØ§ ØģاŲ† Ų†ŲˆØ§ØēŲŠŲˆ ŲˆŲŠŲˆ ØĒŲ‡ŲŠ:
Ų‡Ųˆ ØģاŲ‡Ų… ØŽŲŠ aveccaccashdis ØģاŲ† Ų„ا؊ØđŲ„Ų‚ ØĒŲ‡ŲŠ:
Ų‡Ųˆ Ų‡ÚŠ اÚŊاŲ„ا ØģاŲ† Ų†ŲˆØ§ØēŲŠŲ„ ØĒŲ‡ŲŠ ØŽŲŠÚŠŲˆ Ų‚اØĻŲ„ŲŠØŠ ØĻŲ‡ØŒ
Ų‡ŲŠØŒ
Bund2ukeath Thohal ŲūØąØĒØīŲ†Ų‡ ØŠŲŠ ÚŠŲˆ Ų‡ŲŠŲˆØŒ ØŽŲŠÚŠÚŲ‡Ų† Ų‡Ųˆ چاŲ‡ŲŠ ŲŋŲˆØŒ ØŽŲŠÚŠÚŲ‡Ų† Ų…اŲ† ŲˆÚŒŲŠÚŠ
Ų…Øđا؊ط! ‘ŲˆØ§Ų‚ØđŲŠØŒ ÚŠŲˆÚ†ŲˆŲ―ŲŠØŒ Ų†Ų‡ ØĶŲŠ ÚŠŲˆŲ―ŲŠØĶŲ„ŲŠŲ‡ØŒ Ų†Ų‡ ØĶŲŠ ÚŠŲˆŲ―Ø§ØĄØŒ Ų†Ų‡ ØĶŲŠ ÚŠŲˆŲ― ŲˆŲ„Ų‡Ø§ØĄ
Ų†Ø§Ų‡ŲŠØŒ ÚŠØŽŲ‡Ų‡ ÚĐاŲ† Ų―Ų†ÚŊŲ‡ØŒ Ų†Ų‡ Ų‡ŲˆØŒ “اŲŠ ØģŲ†ØŽŲŠØŊÚŊŲŠŲ‡ØŒ ÚŠØŽŲ‡Ų‡ ÚĐاŲ† ŲˆÚŒŲŠÚŠ Ų‚اØĻŲ„ŲŠØŠ ØĒŲ‡ŲŠØŒ’ Ų…ŲˆŲ†
Ų„Ø§ØĄ ØŽŲŠÚŠŲˆ ÚŠØŽŲ‡Ų‡ Ų…ØīØšŲˆŲ„ Ų†Ø§Ų‡ŲŠ:” Ų…Ų†Ų‡Ų†ØŽŲŠ Ų„Ø§ØĄ اØđŲ„اŲ† ÚŠØąŲŠ ØģÚŊŲ‡ŲŠ ŲŋŲˆ: ‘اŲŠ ، ØĻØŊحاŲ„ŲŠ
ØŽŲŠ ŲˆÚŒŲŠÚŠ حاŲ„ØŠ Ų†Ø§Ų‡ŲŠØŒ ØĻØŊØĻØŪØŠ ØŽŲŠ ØĻØŊŲ…ØđاØī، Ų…اŲ† Ų‡ÚŠ ØģŲˆŲ―ŲūاŲ†Øģ، ŲØĩŲŠØ­ØŒ ŲØĩŲŠØ­ حاŲ…ŲŠ ÚĐاŲ†
ØĒØēاØŊ ŲŋŲŠÚŧ ØŽŲˆ ŲŠŲ‚ŲŠŲ† ØąÚĐاŲ† ŲŋŲˆ.
ØģØŠŲˆ ØŠŲˆŲ‡Ø§Ų† ÚĐŲŠ ØąŲ‡Úŧ ÚŊŲ‡ØąØŽŲŠØŒ ØĻŲŠØŪØĻØąÚŠØŒ Û― ØģاŲ…Ų†Ø§ØģŲ†. Ų‡ŲŠ ØŠŲˆŲ‡Ø§Ų† ØŽŲŠ Ų„Ø§ØĄ اØģاŲ† ØŽŲˆ ØŠØđŲŠŲ† ØĒŲ‡ŲŠ.
Û― ÚŠŲŠØĶŲ†ØŒ ØŪØąÚ†ŲŠØŒ Ų‡ÚŠ ØĻاØĶŲŠÚ†Ø§ØĶŲˆ ØģØŠŲˆ ØĒŲ‡ŲŠØŸ Ų‡ØŠŲŠØŒ ØĻŲŠØŪØĻØąØŒ Ų‡ÚŠ ØĻŲŠÚŠØ§Øą Ų…اڊŲˆ
اŲ‡Ú™ŲŠØĄ Ø·ØąØ­ ØąØīŲ‚) Ų‡ÚŠ ÚŠØĶŲ†ÚŠŲŠØąØ§ ØīŲŠ ØīŲŠŲ―Ųˆ ØĒŲ‡ŲŠ. Û― ÚŠŲŠØĶŲ†ØŒ ØŪØąÚ†ŲŠØŒ Ų‡ÚŠ ØĻاØĶŲŠÚ†Ųˆ ØģŲ…ŲūŲŠŲ…Ųˆ ØĒŲ‡ŲŠØŸ Ų‡ØŠŲŠØŒ ØĻŲŠÚŊڊا،
اŲ‡Ú™ŲŠ Ø·ØąØ­ Ų…ŲšØ§ÚŠŲˆ (ڀŲŠÚŠØ§Ø§ÚŠŲˆ ØģŲ…Ųū ØŽŲŠŲˆ) ØĒŲ‡ŲŠ. ØģØŠŲˆ ØŠŲˆŲ‡Ø§Ų† ÚĐŲŠ ØąŲ‡Úŧ ÚŊŲ‡ØąØŽŲŠØŒ ØĻŲŠØŪØĻØąÚŠØŒ Û― ØģاŲ…Ų†Ø§ØģŲ†. Ų‡ŲŠ ØŠŲˆŲ‡Ø§Ų† ØŽŲŠ Ų„Ø§ØĄ اØģاŲ† ØŽŲˆ ØŠØđŲŠŲ† ØĒŲ‡ŲŠ.
- اŲ†Ø§Ų†ÚŠØ§ØŒ Ų―ŲˆØĶŲ† ØģŲ„اŲū
ŲˆÚŧ
ŲūŲˆØąŲŠ ØĻŲ„ Ûū ØĒŲ‡Ų†ØŒ ØŽŲŠØŠŲˆÚŧŲŠÚŠ اŲ‡Ųˆ ÚŊŲ„Ų† ØŽŲŠ Ų…ŲˆØģŲ… ØŽŲˆ Ų†Ø§Ų‡ŲŠ. Û― ؊ا؊ŲŠŲ†ÚŊا؊ا Û― drop اŲ―ŲŠ
ØŽŲŠ ØŽØģŲ… ØŽŲŠ ØŽØģŲ… ØŠŲŠ Ų…ŲŠŲ†Ų‡Ų† Û― ؊اØŪا؊ ØŽŲŠ Ø­ØŊŲ† ØŠŲŠ. Û― ØĒØģŲ…اŲ†ŲŠ ÚŊŲ„Ų† Û― ØĒØģŲ…اŲ†ŲŠ ÚŊŲ„Ų†
ØĒØģŲ…اŲ† ؊اŲ† ØĒØģŲ…اŲ† ØŽŲŠ ØĒØģŲ…اŲ† ØŠŲŠ ؊اØŪا؊ا؊ ØŽŲŠ ØŽØģŲ… ØŠŲŠØŒ Û― drop اŲ―ŲŠ Û― اØģŲ―ØąŲŋا ØŽŲŠ
ØđØĻاØŊØŠ Ûū Ø§Ú€ØąŲŠ چڊا ØĒŲ‡Ų†. Û― ØĒØģŲ…اŲ†ŲŠ ØĒŲˆØ§ØēŲ† ØŽŲˆ ØĒŲˆØ§Øē Û― ØĒØģŲ…اŲ†ŲŠ ØĒŲ„ا؊ ØŽŲˆ ØĒŲˆØ§Øē Ų‡ŲˆØ§ Ûū
؊؊ا؊ÚŊاŲ‡Ų† ØŽŲŠ ÚģŲˆŲ„ا Ûū.
Ų‡ŲŠ
Ų‡Ų† ØŽŲˆ Ų†Ų‡ ØĒŲ‡ŲŠØŒ اŲ† ÚĐŲŠ اطŲ…ŲŠŲ†Ø§Ų† Ų„Ø§ØĄ ØŽŲŠÚŠŲˆ ŲˆØđŲˆ Ų‡Ųˆ اŲ…Ų† ØĻÚŧاŲŠŲˆ ŲˆŲŠŲˆ ØĒŲ‡ŲŠØŒ ØŠØđŲ…اŲ Û―
ØđØēØŠ ڏŲŠŲ†ØŊڙ Û― ØđØēØŠ ŲˆØ§ØąŲˆ ØĒŲ‡ŲŠ. ŲūØąØŒ اŲ†Ø§ÚŠØąØ§ØŒ ڊا ڊڊاÚĐØī، Ø­ÚūØąØŠŲŠ ŲŠØ§ Ø°ØĻØ­ ÚŠØąÚŧ، Øģا
finghyhyhyhyphyphyphanna،
Ø­Ų…Ų…اŲ‡
ØŽŲŠ Ų…طاØĻŲ‚ØŒ اŲ‡Ųˆ Ų‡ÚŠ Ø§Ø­ØŠØąØ§Ų…ØŒ Ų…ØđØēØē، Ų…ØđØēØē، ØđØēØŠØŒ Ų…ØđØēØē، Û― Ų‚Ų…ŲŠØĩ ÚĐŲŠ اØŊا ÚŠØąŲŠ ŲŋŲˆ.
ØŠŲ†Ų‡Ų† ÚŠØąŲŠØŒ vendathand، ØŠŲˆŲ‡Ø§Ų† ÚĐŲŠ ŲūŲ†Ų‡Ų†ØŽŲˆ ŲūاÚŧ ÚĐŲŠ ØģÚĐŲŠØ§ ڏŲŠÚŧ ÚŊŲ‡ØąØŽŲŠ: ‘اØģاŲ† ØēŲ†ØŊŲ‡
Ų‡ØĶاØģŲŠŲ†ØŒ Shamciap’papana ØŽŲŠ Ų…طاØĻŲ‚ ØąŲ‡Ų†ØŊاØģŲŠŲ†’.
ØĻÚŊاÚŊŲˆØ§Ų†ØŊÚūÚūÚūÚū چŲˆŲŠ ŲŋŲˆ
“Ų…Ų†Ų‡Ų†ØŽØ§
ڀاØĶØąØŒ Ų‡ØŠŲŠ اŲ‡ŲŠ ŲŧØĶŲŠ اŲ†ØŠŲ‡Ø§ ØĒŲ‡Ų† ØŠŲ‡ Ų‡ÚŠ Ų…اÚŧŲ‡Ųˆ ØŽŲ†Ų‡Ų† ØąØģØŠŲŠ ÚĐاŲ† ŲūاØģŲˆ ÚŠØąÚŧ ÚŊŲ‡ØąØŽŲŠ.
ÚŠŲ‡Ú™Ųˆ ŲŧŲ‡ØŸ Ų‡ÚŠ ØĒŲ‡ŲŠ ŲūاÚŧ ÚĐŲŠ ØģŲ†ØŽŲŠØŊŲ‡ ØŪŲˆØīŲŠŲ† Ûū ŲˆØŽŲ‡Úŧ. Û― ŲŧŲŠŲˆ اŲ‡Ųˆ ØĒŲ‡ŲŠ ØŠŲ‡ ØŊاØģ؊اŲ†Ų† ÚĐŲŠ
Ų…ØīŲ‚ ÚŠØąÚŧ ØĒŲ‡ŲŠ ØŽŲŠÚŠŲŠ اŲ† ØŽŲŠ ØķØąŲˆØąØŠŲ† ØŽŲŠ ØŽØģŲ… ÚĐŲŠ Ų…Ø­ØąŲˆŲ… ÚŠŲ† Ųŋا. اŲ‡ŲŠ ŲŧØĶŲŠ اŲ†ØŠŲ‡Ø§ØĶŲŠ
Ų†Ø§ÚŠØ§Ų…ŲŠ ØŽŲˆ ØģØĻØĻ ØĻÚŧØŽŲ† Ųŋا.
“ØŽŲˆ
Ų†ØļØąŲŠŲˆ Ų…ŲˆŲ† ŲˆÚ† Ûū ŲŋŲŠ ڏŲ†ŲˆØŒ ØŽŲŠÚŠŲˆ ŲŧŲ†Ų‡ŲŠ اŲ†ØŠØŠŲ† ÚĐŲŠ to اÚŧÚŧ، ØĒØēاØŊŲŠØŒ ØĒØēاØŊŲŠØŒ ØĒØēاØŊŲŠØŒ
ØĒØēاØŊŲŠØŒ ØĒØēاØŊŲŠŲ†ØŒ ØĒØēاØŊŲŠŲ†ØŒ ØĒØēاØŊŲŠØŒ ØĒØēاØŊŲŠØŒ ØĒØēاØŊŲŠØŒ ØĒØēاØŊŲŠØŒ ØĒØēاØŊŲŠŲ† ØŽŲŠ ØģŲ…ØŽŲ‡Ų‡ ÚĐاŲ†
ŲūاØģŲˆ ØąÚĐŲŠ. اŲ‡Ųˆ ØĩØ­ŲŠØ­ ØģŲ…ØŽŲ‡Ø§ÚŧŲŠØŒ ØĩØ­ŲŠØ­ ØģŲ…ØŽŲ‡Ų‡ØŒ ØĩØ­ŲŠØ­ ØģŲ…ØŽŲ‡Ų‡ØŒ ØĩØ­ŲŠØ­ Ų…ØđØēØē، ØĩØ­ŲŠØ­
Ų…ØđØēØē، ØĩØ­ŲŠØ­ Ų…ØđØēØē، ØĩØ­ŲŠØ­ ÚŠŲˆØīØī، ØĩØ­ŲŠØ­ ÚŠŲˆØīØī Û― ØĩØ­ŲŠØ­ ØŠŲˆØŽŲ‡. Ų…ŲˆŲ† Ų‡Ų† ØđØļŲŠŲ… اŲšŲ† ØŽŲŠ
ØąØģØŠŲŠ ØŽŲŠ ŲūŲŠØąŲˆŲŠ ÚŠØĶŲŠ ØĒŲ‡ŲŠ Û― ØģŲ…ØŽŲ‡Ų‡ Ûū، ØĒØēاØŊŲŠ Û― اŲ…Ų† ÚĐŲŠ Ų…Ø­ØģŲˆØģ ÚŠŲŠŲˆ ØĒŲ‡ŲŠ.
ŲūŲ‡ØąŲŠŲ†
Ų…ØĩŲŠØĻØŠ ØŽŲˆ ŲˆØŽŲˆØŊ ØĒŲ‡ŲŠ. ŲūŲŠØŊاØĶØī، ŲūØąØ§ÚŧŲŠ ØŊŲˆØąØŒ ØĻŲŠŲ…Ø§ØąŲŠØŒ Û― Ų…ŲˆØŠ Ûū ØŠÚŠŲ„ŲŠŲ ØĒŲ‡ŲŠ. اØŊاØģŲŠØŒ
ڊاŲˆÚ™ØŒ ڊاŲˆÚ™ØŒ ŲūØąŲŠØīاŲ†ŲŠØŒ ŲūØąŲŠØīاŲ†ŲŠØŒ ØŪŲˆŲØŒ Û― Ų…اŲŠŲˆØģŲŠ Ų…ØĩŲŠØĻØŠ ØĒŲ‡ŲŠ. ŲūŲŠØ§ØąŲ† ÚĐاŲ† ÚŒØ§Øą
ŲŋŲŠÚŧ Ų…ØĩŲŠØĻØŠ ØĒŲ‡ŲŠ. اŲ†Ų‡Ų† ØģاŲ† ÚŊڏ ØŠŲˆŲ‡Ø§Ų† ÚĐŲŠ Ų†Ø§ŲūØģŲ†ØŊ ØĒŲ‡ŲŠ. ØŪŲˆØ§Ų‡Øī، Ų…Ų†ØģŲ„ÚŠØŒ Û― ŲūŲ†ØŽŲ†
Ų…ØŽŲ…ŲˆØđŲŠŲ† ÚĐŲŠ ÚĐŲ„Úŧ Ûū Ų…ØĻØŠŲ„ا ØĒŲ‡Ų†.

“ڀاØĶØąØŒ ŲŧØĶŲŠ Øģچ Ų…ØĩŲŠØĻØŠ ØŽŲˆ ØģØĻØĻ ØļاŲ‡Øą ÚŠØąŲŠ ŲŋŲˆ. ŲŧڌŲˆØŒ Ų…اÚŧÚūŲˆ ŲūŲ†ÚūŲ†ØŽŲŠ ØąÚūŲ†ØŊŲŠØĄ
ØŽŲŠÚŠØąŲŠ ØĻاØĻØŠ Øģچ ØĒÚūŲŠØŒ Û― اÚūŲŠ ØŪŲˆØ§ÚūØī، Û― Ų†ØģŲŠØīil ؊ہ ؎ا Ų†ØļØąØ§ŲŠŲ† ŲŋŲŠ ØąÚūŲŠØ§ØŒ ØšŲ…ØĻا،
اŲØģŲˆØģا، ØšŲ… ÚĐاŲ†ØŒ ŲūØąŲŠØīاŲ†ØŒ ŲūØąØ§ÚŧŲŠØŒ.
“ڀاØĶØąØŒ Ų―ŲŠŲˆŲ† Øģچ Ų…ØĩŲŠØĻØŠ ØŽŲˆ ØŪا؊Ų…Ųˆ ØĒŲ‡ŲŠ.
ØēŲ†ØŊÚŊŲŠ ØŽŲŠ ØģچاØĶŲŠ ÚĐŲŠ ØģŲ…ØŽŲ‡Úŧ Û― ØšŲ… Û― ڏÚĐ ØŽŲŠ ØŪا؊Ų…ŲŠ ØŽŲŠ ØŪا؊Ų…ŲŠ Û― اŲ…Ų† Û― ØŪŲˆØīŲŠ ÚĐŲŠ ØŽŲ†Ų… ڏØĶŲŠ ŲŋŲˆ.

“ڀاØĶØąØŒ چŲˆŲŋŲˆŲ† Øģچ ØŽŲˆ ØąØģØŠŲˆ ØĒŲ‡ŲŠ ØŽŲŠÚŠŲˆ Ų…ØĩŲŠØĻØŠ ØŽŲŠ ØŪا؊Ų…ŲŠ ØŽŲˆ ØģØĻØĻ ØĻÚŧØŽŲŠ ŲŋŲˆ. اŲ‡Ųˆ
Øģڀ ÚĐاŲ† ŲˆÚŲˆ اŲšŲŠŲ† ŲŲˆŲ― ØąØģØŠŲˆ ØĒŲ‡ŲŠØŒ ØŽŲ†Ų‡Ų† ÚĐŲŠ Ų…ŲˆŲ† ØĩØąŲ ØĻŲŠØ§Ų† ÚŠŲŠŲˆ ØĒŲ‡ŲŠ. ØđØļŲŠŲ… اŲšŲ† ØŽŲˆ
ØąØģØŠŲˆ Ø°Ų‡Ų†ŲŠ Ø·ŲˆØą ØŠŲŠ Ø°Ų‡Ų†ŲŠ Ø·ŲˆØą ØŠŲŠ ØąŲ‡Úŧ ØģاŲ† ÚŊڏ ØĒŲ‡ŲŠ. Ø°Ų‡Ø§Ų†ØŠ ØŠŲŠ ڌŲŠØ§Ų† ڏŲŠÚŧ Û― ØģŲ…ØŽÚūÚŧ
ØŽŲˆ ØģØĻØĻ ØĻÚŧŲŠŲˆØŒ ØŠŲˆŲ‡Ø§Ų† ÚĐŲŠ Ų‡Øą ØŊØąØŊ Û― ØšŲ… ÚĐاŲ† ØĒØēاØŊ ÚŠØąŲŠ ŲŋŲˆ Û― اŲ…Ų† Û― ØŪŲˆØīŲŠ ØŽŲˆ ØģØĻØĻ
ØĻÚŧاØĶŲŠŲ†ØŊŲˆ ØĒŲ‡ŲŠ. Ų…اŲ† ØŠŲˆŲ‡Ø§Ų† ÚĐŲŠ Ø­Ų‚ŲŠŲ‚ØŠŲ† ØŽŲŠ ØąØģØŠŲŠ ØŠŲŠ ØąŲ‡Ų†Ų…اØĶŲŠ ÚŠŲ†ØŊØģ.
“ŲˆŲŠØēŲ† ØĒØąŲˆØŒ ØĻØĩŲŠØąØŠ ØĒŲ„ØŒ ØģŲ…ØŽŲ‡Ø§ÚŧŲŠ اŲŠØąŲˆØē، ØđŲ„Ų… اŲŠØąŲˆØē، ØīŲŠŲ† ØŽŲŠ Ø­ŲˆØ§Ų„ŲŠ ØģاŲ† Ø§Ú€ØąŲŠØŒ ØąŲˆØīŲ†ŲŠØĄ ØŽŲˆ اØļŲ‡Ø§Øą Ų†Ų‡ ÚŠŲŠŲˆ ŲˆŲŠŲˆ ØĒŲ‡ŲŠ. ‘
“ØŊŲŧØ§ØĄ
ØŽŲŠ ØđØļŲŠŲ… ØģچاØĶŲŠ: Ų…ÚŠŲ…Ų„ ŲŲ†ÚŊŲ†ÚŊ Û― ØŪا؊Ų…ŲˆØŒ ØĻحاŲ„ŲŠØŒ ØąŲ„ŲŠØīŲ†ØŒ ڇڏÚŧ، ØŽØ§ØąŲŠ ÚŠØąÚŧ، Û― اŲ†Ų‡ŲŠ
ÚĐŲŠ ØŠŲ…اŲ… ÚŊŲ‡ÚŧŲˆ ØŪŲˆØ§Ų‡Øī ÚŠØąÚŧ. ØŊŲŧØ§ØĄ ØŽŲŠ ØŠÚŠŲ…ŲŠŲ„ ØŽŲˆ Ų‡ŲŠ ØđØļŲŠŲ… Øģچ Ų…Ø­ØģŲˆØģ ÚŠŲŠŲˆ ŲˆŲŠŲˆ ØĒŲ‡ŲŠ.
اŲ‡Ųˆ ØŊŲŧØ§ØĄ ØŽŲŠ ØđŲ…Ų„ ÚĐŲŠ ØŪØŠŲ… ÚŠØąÚŧ ØŽŲŠ ØąØģØŠŲŠ ØŽŲŠ ØąØģØŠŲŠ ØŽŲˆ ØĻŲ‡ØŠØąŲŠŲ† Øģچ ØĒŲ‡ŲŠ.
“ا
today ØĻŲ‡ اŲ†Ų‡Ų† چ Fnss ا ØđØļŲŠŲ… ØģچŲ† ØĻاØĻØŠ اŲ†Ų‡Ų† ÚĐŲŠ ØĩØ­ŲŠØ­ Ø·ŲˆØą ØŠŲŠ ÚŠŲŋاŲ† ØĒŲŠŲˆ ØĒŲ‡ŲŠØŒ
ØŠŲ‡ ØŽŲŠØĶŲ† Ų‡Ųˆ ØĩØ­ŲŠØ­ Ø·ŲˆØą ØŠŲŠ Cosmos Ûū ØĻŲŠŲ‡ŲˆØŒ ØšŲˆØą ØģاŲ† Ų†Ø§ØŪŲˆØīØąØŒ ØĻØąŲ†Ų…ŲŠŲ†ØŒ اŲ† ØŽŲŠ
ØąØ§ØĶŲ„Ų―ŲŠ Û― ØđاŲ… ŲŲˆŲ„. ØđŲ„Ų… Û― ŲˆŲŠÚ˜Ų† Ų…ŲˆŲ† Ûū Ø§Ú€ØąŲŠ: ‘ØĻŲŠ ØŠØąØŠŲŠØĻ Ų…Ų†Ų‡Ų†ØŽŲŠ ØąŲ„ŲŠØē ØĒŲ‡ŲŠ. Ų‡ŲŠ
Ų…Ų†Ų‡Ų†ØŽŲˆ ØĒØŪØąŲŠ ØŽŲ†Ų… ØĒŲ‡ŲŠ. Ų‡Ø§ÚŧŲŠ ÚŠŲˆ Ų†ØĶŲˆŲ† ŲˆØŽŲˆØŊ Ų†Ų‡ ØĒŲ‡ŲŠ. “
؎ڏŲ‡Ų†
ØŠŲ‡ ØģØŊÚūØ§ØąØŠØ§ Ú†Ø§Øą ØđØļŲŠŲ… ØģچŲ† ØŽŲŠ ŲˆØķاح؊ ÚŠØąŲŠ ØąŲ‡ŲŠØ§ Ų‡ØĶا، Ų‡ÚŠ ڌاڙŲŠŲ„Ų† Ų…اŲ† Ų‡ÚŠØŒ
ÚŠŲŠŲ†Ų†Ø§Ų†Ø§Ø§ اŲˆÚ†ØŠŲˆ Ų‡Ų† ØŽŲŠ ØŊŲ…اؚ اŲ†ØŊØą Ų‡ÚŠ ØđØļŲŠŲ… چŲ…ÚŠ Ų…Ø­ØģŲˆØģ ÚŠŲŠŲˆ. Ų‡Ųˆ Ų„ØīÚŠØą ÚĐŲŠ Ų…ØēŲˆ ڏØĶŲŠ
ØģÚŊŲ‡ŲŠ ŲŋŲˆ ØŽŲŠÚŠŲˆ Ų‡Ų† ÚŊŲ‡ÚŧŲˆ ŲˆŲ‚ØŠ ؊اØĶŲŠŲ† Ø·Ų„ØĻ ÚŠŲŠŲˆ Ų‡Ųˆ. Ų‡Ų† ØŽŲˆ چŲ‡ØąŲˆ ØŪŲˆØīŲŠØĄ ØģاŲ† ØŪŲˆØī
ŲŋŲŠŲˆ. Ųŧڌ ÚŒØąŲ… Ų‡Ų† ڏاŲ†Ų‡Ų† اØīØ§ØąŲˆ ÚŠŲŠŲˆ Û― ØąŲˆØĶŲŠØŒ “ÚŠŲŠŲ†ÚŠŲ†Ø§! ØŠŲˆŲ‡Ø§Ų† حاØĩŲ„ ÚŠŲŠŲˆ ØĒŲ‡ŲŠ!
ØŠŲˆŲ‡Ø§Ų† حاØĩŲ„ ÚŠŲŠŲˆ ØĒŲ‡ŲŠ! “
ÚŠŲˆÚŠŲŠŲ†Ø§
Ų‡Ų† ØŽŲŠ ÚĐØŽŲŠŲ† Ûū ØīاŲ…Ų„ ŲŋŲŠŲˆ Û― ØģØŊÚūØ§ØąØŠ ÚĐاŲ† اÚģ ØŽÚūÚŠŲŠŲˆ. ÚŊŲ‡ÚŧŲŠ ØđØēØŠ ØģاŲ†ØŒ Ų‡Ų† ÚģاŲ„Ų‡Ø§ŲŠŲˆØŒ
“ØķØđŲŠŲ ÚŊŲˆŲ―اŲ…ا، Ų…Ų‡ØąØĻاŲ†ŲŠ ÚŠØąŲŠ Ų…ŲˆŲ† ÚĐŲŠ ŲūŲ†Ų‡Ų†ØŽŲˆ ØīاÚŊØąØŊ Ø·ŲˆØą Ų‚ØĻŲˆŲ„ ÚŠŲŠŲˆ. Ų…اŲ† that
اÚŧاŲ† ŲŋŲˆ ØŠŲ‡ ØŠŲˆŲ‡Ø§Ų† ØŽŲŠ Ų‡ØŊاŲŠØŠ ØŽŲŠ Ų‡ŲŠŲšØ§Ų†ØŒ Ų…اŲ† ŲˆÚŲŠ ؎اÚģŲ†ØŊŲŠ حاØĩŲ„ ÚŠŲ†ØŊØģ. “
ŲŧŲŠŲ†
ŲŧŲ† چاڊڙ ØŽŲŠ ŲūŲŠØąŲ† ØŠŲŠ ŲūÚŧ ØēŲˆØą ØģØą Ø·ŲˆØą Ûū Ų†ØļØą Ûū، Û― Ų‡Ų† ØīاÚŊØąØŊŲ† ØŽŲˆ Ø·ŲˆØą ØŠŲŠ ØŪŲˆØ§Øą
ŲŋŲŠŲˆ. ØģØŊÚūØ§ØąØ§ چŲŠŲˆØŒ “ڀاØĶØą! ÚģŲˆŲš ØŽŲˆ اŲˆŲ„اØŊ Ų…ŲˆŲ† ÚĐŲŠ Ų†Ø§Ų„Ųˆ ڏŲ†Ųˆ ØĒŲ‡ŲŠ ‘ŲŧڌŲ…ØŠ “. ØŠŲˆŲ‡Ø§Ų†
ØīاŲŠØŊ اŲ†Ų‡ŲŠ Ų†Ø§Ų„ŲŠ ÚĐŲŠ اŲ†Ų‡ŲŠ Ų†Ø§Ų„ŲŠ ØģاŲ† ڊاŲ„ ÚŠØąŲŠ ØģÚŊŲ‡Ųˆ Ųŋا ØŽŲŠÚŠÚŲ‡Ų† ØŠŲˆŲ‡Ø§Ų† چاŲ‡ŲŠŲˆ Ųŋا. “
ÚŠŲˆŲ†ÚŠØ§Ų†Ø§Ų†Ø§ ŲūڇŲŠŲˆ چŲŠŲˆ “” Ų†Ų‡ ØŠŲˆŲ‡Ø§Ų† ØŽŲˆ چŲˆÚŧ ØĒŲ‡ŲŠ ‘ØŽŲŠÚŠŲˆ’ ÚŠŲŠØą ؎اÚģŲŠŲ„ ØĒŲ‡ŲŠ ‘؟ “؟”؟ “؟
“اŲ‡Ųˆ ØĩØ­ŲŠØ­ ØĒŲ‡ŲŠØŒ Û― اŲ‡ŲŠ ØąØģØŠŲˆ ÚĐŲŠ ØģڏŲŠŲ† Ųŋا ØŽŲŠÚŠŲŠ Ų…ŲˆŲ† ÚĐŲŠ ؎اÚģÚŧ ØŽŲˆ Ø·ØąŲŠŲ‚Ųˆ. ‘ØŠŲˆŲ‡Ø§Ų† Ų‡Ų† Ų†Ø§Ų„ŲŠ ØŽŲˆ ڇا ØģŲˆÚ†ŲŠŲˆ Ųŋا؟”
“‘ØŽŲŠÚŠŲˆ
؎اÚģŲ†ØŊŲˆ ØĒŲ‡ŲŠ! ‘؎اÚģÚŧ ØŽŲˆ ØąØģØŠŲˆ’! ØđØŽŲŠØĻ! ØđØŽŲŠØĻ! اŲ‡ŲŠ Ų†Ø§Ų„ا ØĩØ­ŲŠØ­ ØĒŲ‡Ų†ØŒ اڃا ؊اØĶŲŠŲ†
ØģاØŊŲˆ. اØģاŲ† ØŪŲˆØīŲŠØĄ ØģاŲ† ØŠŲˆŲ‡Ø§Ų† ÚĐŲŠ Ųŧڌ ÚŒØąŲ… ØģڏŲŠŲ†ØŊا، Û― ØŠŲˆŲ‡Ø§Ų† ØŽŲˆ ØŽŲˆØī ØŽŲ†Ų‡Ų† ÚĐŲŠ
ØŠŲˆŲ‡Ø§Ų† ؎اÚģÚŧ ØŽŲˆ ØąØģØŠŲˆ ÚģŲˆŲ„Ų‡ŲŠŲˆ ØĒŲ‡ŲŠ. ØŽØĶŲŠŲ† ØŠŲˆŲ‡Ø§Ų† ØĩØąŲ چŲŠŲˆØŒ Ų‡Øą ڏŲŠŲ†Ų‡Ų† ØŽŲŠ Ø°Ų‡Ų† ÚĐŲŠ
Ø°Ų‡Ų† Ûū ØąÚĐÚŧ ØŽŲˆ ØĻŲ†ŲŠØ§ØŊŲŠ ØĻŲ†ŲŠØ§ØŊ ØĒŲ‡ŲŠ. ” ŲūŲ†ØŽŲ† ØŽØ§ÚŠØąØŠ ؎ا Ų‡ÚŠ Ø°Ų‡Ų† اŲ†Ų‡Ų† ØŽŲˆ اØģ؊اØŊ Û― Ų‡Ų†
ÚĐŲŠ ŲŧڌاØĶÚŧ Ų„Ø§ØĄ Û― ÚĐŲŠØģ ŲŧڌاØĶÚŧ.
Ųŧڌ ÚŒØąŲ… اŲ†Ų‡Ų† ØŠŲŠ Ų…ØģÚŠØąØ§ŲŠŲˆ. ” Ų…Ų‡ØąØĻاŲ†ŲŠØŒ ڀ، ØĻŲ‡ ،Ųˆ ØĻŲŠŲšŲ„ ØąŲˆØ­ ØģاŲ† ÚŊڏ Ų…ØīŲ‚ ØģاŲ† Û― Ų―Ų† Ų…Ų‡Ų† Ûū حاØĩŲ„ ÚŠØąŲŠ ØģÚŊŲ‡Ų†ØŊا.
Nagarjuna’s “Precious Garland of the Middle Way” & Mahamayuri Permission- Day 3
Dalai Lama Archive
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The
second day of His Holiness the Dalai Lama’s three day teaching on
Nagarjuna’s “Precious Garland of the Middle Way” at the request of a
group from Taiwan at the Main Tibetan Temple in Dharamsala, HP, India on
October 5, 2019. On the third day His Holiness gives the Mahamayuri
Permission. His Holiness speaks in Tibetan with an English translation
available.

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Nagarjuna’s “Precious Garland of the Middle Way” & Mahamayuri Permission- Day 3



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ØģŲšŲˆ ØŊŲ…اؚ ÚĐŲŠ Ųūاڊ ÚŠŲŠŲˆ ØĻÚĐ ØŽŲˆ ØĻØŊØŠØąŲŠŲ† Ų‚ØģŲ… ØŽŲˆ ØĻŲŠŲ…Ø§Øą ØĒŲ‡ŲŠ - ŲŧڌŲ…ØŠ
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ŲŧڌŲ…ØŠ ؎ا ŲūŲ†Ų‡Ų†ØŽØ§ Ų„ŲØļ ØīØđŲˆØą ØŠŲŠ حاØķØąŲŠ ØŠŲŠ Ø­ŲˆØ§Ų„ا ØĒŲ‡Ų†
Ų…Ų‡Ų…اŲ† + ØģŲ―ŲŠŲūŲ‡Ø§
Ų…Ø°ÚūØĻ، ØąŲŠØģ، ذا؊، Ų†Ø§Ø§Ų†ØĩاŲŲŠØŒ
؊ہ اÚūŲŠ ÚūØŽŲ†
ا؊ŲŠ ØĒŲ‡Ų†
Û―
ا؊ŲŠ ØŽØ§ØąŲŠ ØąŲ‡Ų†ØŊŲˆ!
ڊاڊŲ―Øą ØĻŲŠ .اŲ… ØĻŲŠŲ†ÚŠÚŠØą “Ų…ŲŠŲ† ØĻØąØ·Ø§Ų†ŲˆŲŠ ØĻØŠŲŠ ÚŠØ§ØąŲ†ÚŊا.” (Ų…اŲ† Ų‡Ų† Ų…Ų„ÚŠ ØŽŲŠ ŲŧڌŲ…ØŠ ÚĐŲŠ ŲšØ§Ų‡ŲŠŲ†ØŊØģ)
Øģڀ اØĩŲ„ŲŠ ØŪŲ„ŲŠŲ„ Ų…ØđØēØē Ų…ØēاحŲŠŲ‡ Ų…Øēا؎ “Ų‡Ų…ØąØ§Ų‡Ų‡ ŲūØąØ§Ú† ŲūØąØ§Ųūچا ŲūØąŲŠŲ… ÚŠØ§ØąŲˆŲ†.” (اØģاŲ† Øģ world ŲŠ ØŊŲ†ŲŠØ§ ÚĐŲŠ ŲūØąØĻÚūŲ‡ ŲūØąŲŠŲ†Ú† ŲšØ§Ų‡ŲŠŲ†ØŊاØģŲŠŲ†
اŲ‡Ųˆ Ø°ØąŲŠØđŲŠ ŲŋŲŠŲ†ØŊŲˆ
Ų…ŲØŠ
ØĒŲ† Ų„اØĶŲ† ŲūØąØĻÚūŲ‡ ØŽŲŠ ØŊاŲ†ØīŲˆØą ÚĐŲŠ ڀŲ„اØĶŲŠØŒ ڀŲ„اØĶŲŠ Û― ØģڀŲ†ŲŠ Ų…ØđاØīØąŲ† Ų„Ø§ØĄ ØģاŲ‡ŲūاŲ„ Ų„Ø§ØĄ
اŲ…Ų† Û― ØģŲŋŲ† Ų„Ø§ØĄ حاŲ…ŲŠ. ڌŲ…ÚŠŲŠŲˆŲ†ØŒ ØđŲ†Ø§ØĩØąØŒ Ų†ŲˆÚŠØąŲŠŲ† ؎ا Ų†ŲˆŲ† ØĻŲ†ŲŠØ§ØŊ Û― ØģŲ―ŲŠØŠØ§ ؎ا
ŲūŲˆØĄ
Ų…Ø°Ų‡ØĻ، ØąŲŠØģ، ذا؊ Û― ØĻŲŠ Ų…ØđŲ†ŲŠ
ا؊ŲŠ Ų†Ų‡ Ų‡ŲˆŲ†ØŊŲˆ!
Ų―ŲūŲˆŲ―ا
ڊŲŠ 22 - (ڊŲŠ II 290)
Ų…Ų‡Ø§Ų―ØģاŲūاŲˆØ§ ØģŲ―ا
ŲŧڌŲ…ØŠ Ø·ØąŲØ§Ų† ØīØđŲˆØą ØŠŲŠ حاØķØąŲŠ
Ų…Ų‡Ų…اŲ† + ØģŲ―ŲŠŲūŲ‡Ø§
اŲ‡Ųˆ ØģŲˆŲ― ŲˆÚŲŠ ŲūŲŠŲ…اŲ†ŲŠ ØŠŲŠ Ų…ØąØ§Ų‚ØĻŲŠ ØŽŲŠ Ų…ØīŲ‚ Ų„Ø§ØĄ ØĻŲ†ŲŠØ§ØŊŲŠ Ø­ŲˆØ§Ų„ŲŠ ØģاŲ† ØģŲ…ØŽŲ‡ŲŠŲˆ ŲˆŲŠŲ†ØŊŲˆ ØĒŲ‡ŲŠ.
ØīØ§ØąŲ
I. ڊاØĶŲŠØ§ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ
A. ānāpān ØŠŲŠ ØģŲŠÚŠØīŲ†
B. ØģŲŠÚŠØīŲ† ŲūŲˆØģŲ―Ų† ØŠŲŠ
ØģŲŠ ØģŲŠ ŲūŲŠ اŲŠØŽŲŠŲ†Ø§ ØŠŲŠ ØģŲŠÚŠØīŲ†
ڊŲŠ ØģŲŠÚŠØīŲ† ØŠŲŠ Ø­ØĩŲˆ
E. ØđŲ†ØĩØą ØŠŲŠ ØģŲŠÚŠØīŲ†
F. ØģŲŠÚŠØīŲ† Ų†ŲˆŲ† Ú†Ø§ØąŲŠŲ† ​​؎ŲŠ ØĻŲ†ŲŠØ§ØŊŲ† ØŠŲŠ
II. ŲˆŲŠÚŠŲŠŲ† ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ
ØīØ§ØąŲ
اŲ‡Ú™ŲŠØĄ Ø·ØąØ­ Ų…ŲˆŲ† ŲŧڌŲˆ ØĒŲ‡ŲŠ:
Ų‡ÚŠ Ų…ŲˆŲ‚ØđŲŠ ØŠŲŠØŒ ڀاŲˆŲˆŲ‡ ÚŠŲŠŲ…ØēØģŲ…ااŲ…اŲ…Ų…ا Ûū ÚŠŲ†ÚŊØģ ØŽŲŠ ŲˆÚ† Ûū ØąŲ‡ŲŠ ØąŲ‡ŲŠŲˆ Ų‡ŲˆØŒ ÚŠØąØģ ØŽŲˆ Ų‡ÚŠ Ų…Ø§ØąÚŠŲŠŲ― ØīŲ‡Øą. ا؊ŲŠ Ų‡Ų† ØąÚŠŲŠŲ„ ÚĐŲŠ ØŪطاØĻ ÚŠŲŠŲˆ:
- ڀاØĶŲŠÚŠŲŠ.
- ØĻڊŲŠŲ†Ų― ØĻŲŠÚŠŲ† ÚĐŲŠ ØŽŲˆØ§ØĻ ڏŲ†Ųˆ. ڀاŲˆŲˆ چŲŠŲˆ:
- Ų‡ŲŠØŒ
ØĻŲŠØŪŲ„اØē، اŲ‡Ųˆ ØąØģØŠŲˆ ØĒŲ‡ŲŠ ØŽŲŠÚŠŲˆ اŲ‡Ųˆ ÚŠØŽŲ‡Ų‡ ØĻŲ‡ Ų†Ų‡ ØĒŲ‡ŲŠ
Ų…ØŪŲ„ŲˆŲ‚ØŒ ØšŲ… Û― ؊اØŪŲŠØą ØŽŲŠ ØŪØŠŲ… ŲŋŲŠÚŧ، ØŊØĻڊا-ڊŲˆŲ…ŲŠŲ†Ø§ ØŽŲŠ ÚŊŲ…ØīØŊÚŊŲŠØŒ Ų†ØĻØĻŲ†Ø§ ØŽŲŠ حاØĩŲ„ا؊، اŲ‡Ųˆ ØĒŲ‡ŲŠ ØŠŲ‡ Ų†ØĻØĻŲˆŲ†Ø§ ØŽŲˆ احØģاØģ.
ÚŠŲ‡Ú™Ø§ Ú†Ø§ØąØŸ
Ų‡ØŠŲŠØŒ ØĻŲŠØŪØĻŲˆŲ†ØŒ ÚŠŲˆÚŠ Ų…ŲŠÚŠØ§ ÚĐŲŠ ÚŠŲˆŲŠ Ûū ڊاØĶŲŠØ§ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąÚŧ، ātap Ûū Ų…ØīاŲ‡ØŊŲˆ ÚŠŲ†ØŊŲˆ ØĒŲ‡ŲŠ
SMPAZHONO، SHIMMASĀ، ØģŲŠŲ…ا ÚĐŲŠ ØŊŲ†ŲŠØ§ ØŽŲŠ Ø·ØąŲ ڇڏŲŠ ڏŲ†Ųˆ ØĒŲ‡ŲŠ.
Ų‡Ųˆ
werelinsā Vedana avishjozhno no sish sishish، sishimāa ÚĐŲŠ ØŊŲ†ŲŠØ§ ØŽŲŠ Ø­ŲˆØ§Ų„ŲŠ
ÚŠØąŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠ. Ų‡Ųˆ ØģŲ…Ų― ÚĐŲŠ ŲūŲŠŲ―ŲŠØŠØ§ ØŽŲŠ ŲūŲŠŲūŲ„Ų―ŲŠØŒ @ satchmhmonononoconoc Ų†Ų‡ØŒ
اØĻŲˆØ§Ų„ Ų…ØŽØąØšØ§ ÚĐŲŠ ŲūŲ†Ų‡Ų†ØŽŲŠ ØŊŲ†ŲŠØ§ ØŽŲŠØ§Ų† ÚĐŲŠ ڇڏŲŠ ڏŲ†Ųˆ ØĒŲ‡ŲŠ. Ų‡Ųˆ Ø­Ų…Ų„ŲŠ ÚĐاŲ† ØĻØŊاŲ…Ų†ŲŠØĄ ØŽŲˆ
Ų…ØīاŲ‡ØŊŲˆ ÚŠØąŲŠ ŲŋŲˆØŒ ØŊŲ…Ų…ا Ûū، Øģا semp ŲŠ Ųˆ ØđØąØķ ÚŠŲŠŲˆØŒ ØŽØŊŲŠŲ…Ų‡ ÚĐŲŠ اØĻŲˆŲ…Øīہ ØŽŲŠØŒ اØĻØŠŲŠ
Ų…Ų…ØŠŲŠŲ† ÚĐŲŠ اØĻŲŠØ§ØĻا Ûū اØĻڙŲˆ Ų…طاŲ„ØđŲŠ ØŽŲˆ ڏŲ†Ųˆ ØĒŲ‡ŲŠØŒ ØģŲ†ØģاØēŲŠ ØŊŲ†ŲŠØ§ ÚĐŲŠ اØĻŲˆŲ…ÚŠØąØ§) ÚĐاŲ†
ŲˆÚŒŲŠÚŠ Ų†ØŽØ§ØŠØ§ØŒ ØŽŲŠØĶŲ† ØŊŲ†ŲŠØ§ ØŽŲŠ ØŊŲ†ŲŠØ§ ؊اØĶŲŠŲ† اØĻڙŲˆ Ų†ŲˆÚŠØąŲŠØ§ ÚĐŲŠ اØĻŲˆØđ؊ا “ÚĐŲŠ Ų‡ŲˆÚŠŲŠ Ų…ØŽØąŲ…
ÚĐŲŠ Ų‡ŲˆØŒ اØĻØŠŲŠ Ų…ŲŠØŽØ§ŲˆØ§ ØŽŲŠ Ø·ØąŲØ§Ų† اØĻڙŲŠ ŲˆŲŠŲˆ ØŠŲ‡ اØĻØŠŲŠ Ų…Ų…؊ا ØŠŲŠ اØĻچŲŠ ØģŲ†ØģÚŠØąØŠ ØŽŲˆ)
ŲŧŲŠŲ‡Øą ØŽŲŠ Ų†ØŽÚŠØ§ØąŲŠ ÚĐŲŠ ڇڏŲŠ ڏŲ†Ųˆ ØĒŲ‡ŲŠ.
Ų…اŲ† ÚŠŲŠŲ†ŲūØģŲ†
A. ānāpān ØŠŲŠ ØģŲŠÚŠØīŲ†
Û―
ÚŠØĶŲŠŲ†ØŒ
ڀاØĶŲŠÚŠŲŠ ØģŲ„ŲˆØ§ØŒ ڇا Ų‡ÚŠ ØŪØąÚ†ŲŠ ÚŠŲˆŲ‡ŲŠØ§ Ûū ÚŠŲˆŲŠ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠŲ†ØŊŲˆ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠØŸ Ų‡ŲŠØŒ Ų†Ø§ØģŲ―
Ų…Ø§ØąÚŠØŒ ØŽÚ‘Ų― Ûū ŲˆÚƒÚŧ، ØŽŲ‡Ų†ÚŊŲ„ŲŠ ØŊŲˆØąŲŠ ØŠŲŠ ŲˆÚƒÚŧ ŲŠØ§ ŲˆÚŧ ØģاŲ† ÚŊڏ ŲˆÚƒÚŧ ŲŠØ§ ØŪاŲ„ŲŠ ŲūØ§ØąŲ…Ų…ŲˆØŒ ÚĐŲŠ
ØŠØąØŠŲŠØĻ ڏŲŠÚŧ، Û― ÚŊڏڙÚŧ، ØŠØąØŠŲŠØĻ ڏŲŠÚŧ، ØģŲŠØēا ØĻŲ‡ ØŠØąØŠŲŠØĻ ڏŲŠÚŧ، ØŽÚ™Úŧ ڏØģÚŧ ŲˆØ§ØąŲˆØŒ Ų‚Ø§ØąŲˆŲ…ŲŠ
ØģاŲ† ÚŊڏ ŲˆŲŠŲ―، Û―Øēا ØĻŲ‡ ŲūŲ…Úŧڊا Ûū اچŲ† ŲŋŲˆ. اŲ†Ų‡ŲŠ ÚŠØąŲŠ ØģØŠŲˆ ŲŋŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠØŒ Ų‡Ųˆ اŲ† ÚŠØąŲŠ
ØģاŲ‡Ų… ŲŋŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠ ØŠŲ‡ Ų‡Ųˆ ØģاØģا Ų‡Ų† ÚĐŲŠ ØģاŲ†Øģ ÚŠØąŲŠ ŲŋŲˆ. ڊÚŊŲ‡ŲŠ Ûū ØģاŲ†Øģ ŲˆŲšŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠ
Ų‡Ųˆ ØģŲ…ØŽŲ‡ŲŠ ŲŋŲˆ: ‘Ų…اŲ† ڊÚŊŲ‡ŲŠ Ûū ØģاŲ†Øģ ŲˆŲšŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠØ§Ų†’؛ ØģاŲ†Øģ ŲˆŲšŲŠ Ų‡Ų† ÚĐŲŠ ØģŲ…ØŽŲ‡ŲŠ ŲŋŲˆ:
‘Ų…اŲ† ڊÚŊŲ‡ŲŠ ØģاŲ†Øģ ÚŠØąŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠØ§Ų†’؛ Ų…ØŪØŠØĩØą Ûū ØģاŲ†Øģ ŲˆŲšŲŠ Ų‡Ų† ØģŲ…ØŽŲ‡ŲŠ ŲŋŲˆ: ‘Ų…اŲ† Ų…ØŪØŠØĩØą
Ûū ØģاŲ†Øģ ÚŠØąŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠØ§Ų†’؛ Ų†Ų† seeming Ųˆ ØŠŲ‡ Ų‡Ų† ÚĐŲŠ ØģŲ…ØŽŲ‡ŲŠ ŲŋŲˆ: Ų…اŲ† Ų…ØŪØŠØĩØą ÚŠØąŲŠ
ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠØ§Ų† ‘؛ Ų‡Ųˆ ŲūŲ†Ų‡Ų†ØŽŲˆ ŲūاÚŧ ÚĐŲŠ Ų―ØąŲŠŲ†Øē ÚŠŲ†ØŊŲˆ ØĒŲ‡ŲŠ: ‘ÚŠŲŠØ§ ÚĐŲŠ Ų…Ø­ØģŲˆØģ ÚŠØąÚŧ، Ų…اŲ†
اŲ†ØŊØą Ûū اŲŠŲ†ØŊØģ’؛ Ų‡Ųˆ ŲūŲ†Ų‡Ų†ØŽŲˆ ŲūاÚŧ ÚĐŲŠ Ų―ØąŲŠŲ† ŲŋŲˆ: ‘Øģ k Ųˆ ÚŠŲŠØ§ Ų…Ø­ØģŲˆØģ ÚŠŲ†ØŊŲŠØŒ Ų…اŲ†
ŲŧاŲ‡ØąØ§Ų† ŲˆŲŠŲ†ØŊØģ’؛ Ų‡Ųˆ ŲūŲ†Ų‡Ų†ØŽŲˆ ŲūاÚŧ ÚĐŲŠ Ų―ØąŲŠŲ†Øē ÚŠŲ†ØŊŲˆ ØĒŲ‡ŲŠ: ‘ØģŲ„ŲŠ ØģŲ„ŲˆØ§ ÚĐŲŠ ØŪاŲ…ŲˆØī ÚŠØąÚŧ،
Ų…اŲ† اŲ†ØŊØą Ûū ŲˆŲŠŲ†ØŊØģ’؛ Ų‡Ųˆ ŲūŲ†Ų‡Ų†ØŽŲˆ ŲūاÚŧ ÚĐŲŠ Ų―ØąŲŠŲ†Øē ÚŠŲ†ØŊŲˆ ØĒŲ‡ŲŠ: ‘ÚŠŲŠØ§ ØģØŪØąŲ† ÚĐŲŠ ØŪاŲ…ŲˆØī
ÚŠØąÚŧ، Ų…اŲ† ŲŧاŲ‡Øą ŲˆŲŠŲ†ØŊØģ’.
ØĻØģ
ØŽŲŠØĶŲ†ØŒ
ØĻŲŠØŪØĻØąØģ، Ų‡ÚŠ Ų…Ų‡Ø§ØąØŠ ŲˆØ§ØąŲˆ Ų―ØąŲ†Øą ŲŠØ§ Ų‡ÚŠ Ų―ØąŲ†Øą ØŽŲŠ اŲūØąŲ†Ų―، Ų‡ÚŠ ڊÚŊŲ‡ŲŠ Ų…ŲˆÚ™ ŲšØ§Ų‡Úŧ،
ØģŲ…ØŽŲ‡Ø§ÚŧŲŠ: ‘Ų…اŲ† Ų‡ÚŠ ڊÚŊŲ‡Ųˆ Ų…ŲˆÚ™ ŲšØ§Ų‡ŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠØ§Ų†Ø› Ų‡ÚŠ Ų…ØŪØŠØĩØą Ų…ŲˆÚ™ ŲšØ§Ų‡Úŧ، Ų‡Ųˆ ØģŲ…ØŽŲ‡ŲŠ
ŲŋŲˆ: ‘Ų…اŲ† Ų‡ÚŠ Ų…ØŪØŠØĩØą Ų…ŲˆÚ™ ŲšØ§Ų‡ŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠØ§Ų†’؛ ØģاÚģØĶŲŠ Ø·ØąŲŠŲ‚ŲŠ ØģاŲ†ØŒ Ų‡ŲŠÚŠ ØŪاڊا، Ų‡ÚŠ
ØĻŲŠÚŠ Ų…اڊŲˆØŒ ÚĐŲŠ ڊÚŊŲ‡ŲŠ Ûū ØģاŲ†Øģ ŲˆŲšŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠ: ‘Ų…اŲ† ڊÚŊŲ‡ŲŠ ØģاŲ†Øģ ŲˆŲšŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠØ§Ų†.
Ų…ØŪØŠØĩØą Ûū ØģاŲ†Øģ ŲˆŲšŲŠ Ų‡Ų† ØģŲ…ØŽŲ‡ŲŠ ŲŋŲˆ: ‘Ų…اŲ† Ų…ØŪØŠØĩØą Ûū ØģاŲ†Øģ ÚŠØąŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠØ§Ų†’؛ Ų†Ų†
seeming Ųˆ ØŠŲ‡ Ų‡Ų† ÚĐŲŠ ØģŲ…ØŽŲ‡ŲŠ ŲŋŲˆ: Ų…اŲ† Ų…ØŪØŠØĩØą ÚŠØąŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠØ§Ų† ‘؛ Ų‡Ųˆ ŲūŲ†Ų‡Ų†ØŽŲˆ ŲūاÚŧ
ÚĐŲŠ Ų―ØąŲŠŲ†Øē ÚŠŲ†ØŊŲˆ ØĒŲ‡ŲŠ: ‘Øģ ca ŲŠ ÚŠŲˆŲ‡ŲŠØ§ Ų…Ø­ØģŲˆØģ ÚŠØąÚŧ، Ų…اŲ† اŲ†ØŊØą Ûū اŲŠŲ†ØŊØģ’؛ Ų‡Ųˆ ŲūŲ†Ų‡Ų†ØŽŲˆ
ŲūاÚŧ ÚĐŲŠ Ų―ØąŲŠŲ† ŲŋŲˆ: ‘Øģ k Ųˆ ÚŠŲŠØ§ Ų…Ø­ØģŲˆØģ ÚŠŲ†ØŊŲŠØŒ Ų…اŲ† ŲŧاŲ‡ØąØ§Ų† ŲˆŲŠŲ†ØŊØģ’؛ Ų‡Ųˆ ŲūŲ†Ų‡Ų†ØŽŲˆ ŲūاÚŧ
ÚĐŲŠ Ų―ØąŲŠŲ†Øē ÚŠŲ†ØŊŲˆ ØĒŲ‡ŲŠ: ‘ØģŲ„ŲŠ ØģŲ„ŲˆØ§ ÚĐŲŠ ØŪاŲ…ŲˆØī ÚŠØąÚŧ، Ų…اŲ† اŲ†ØŊØą Ûū ŲˆŲŠŲ†ØŊØģ’؛ Ų‡Ųˆ ŲūŲ†Ų‡Ų†ØŽŲˆ
ŲūاÚŧ ÚĐŲŠ Ų―ØąŲŠŲ†Øē ÚŠŲ†ØŊŲˆ ØĒŲ‡ŲŠ: ‘ÚŠŲŠØ§ ØģØŪØąŲ† ÚĐŲŠ ØŪاŲ…ŲˆØī ÚŠØąÚŧ، Ų…اŲ† ŲŧاŲ‡Øą ŲˆŲŠŲ†ØŊØģ’.
اŲ‡Ú™ŲŠØĄ Ø·ØąØ­ Ų‡Ųˆ ØąŲˆŲŠØ§ Ûū ڊاØĶŲŠØ§ Ûū ÚŠŲˆŲŠØ§ Ûū Ų…ØīاŲ‡ØŊŲˆ ÚŠŲ†ØŊŲˆ ØĒŲ‡ŲŠØŒ
ŲŠØ§
Ų‡Ųˆ ØŪØ§ØąØŽŲŠ Ø·ŲˆØą ØŠŲŠ ÚŠŲŠØ§ ÚĐŲŠ ØŪØ§ØąØŽŲŠ Ø·ŲˆØą ØŠŲŠ ڏØģÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąŲŠ ŲŋŲˆØŒ ŲŠØ§ Ų‡Ųˆ ØąŲˆŲŠØ§
اŲ†ØŊØąŲˆŲ†ŲŠ Ø·ŲˆØą ØŠŲŠ Û― ØŪØ§ØąØŽŲŠ Ø·ŲˆØą ØŠŲŠ ÚŠŲˆŲŠ Ûū ڏØģÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠŲ†ØŊŲˆ ØĒŲ‡ŲŠ. Ų‡Ųˆ ÚŠŲˆŲŠØŠØ§ ØŽŲŠ
ØīاŲ… ØŽŲˆ Ų†Ø§ØŽØ§Ų…ŲŠ ØŽŲˆ ڏØģŲŠ ŲŋŲˆØŒ ŲŠØ§ Ų‡Ųˆ ÚŠŲˆŲ‡Ų† Ûū ØąØŽØ­Ø§Ų† ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąÚŧ Û―
Ų‡ŲˆŲ…ŲŠØ§ ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠŲ†ØŊŲˆ ØĒŲ‡ŲŠ. ŲŠØ§ ØģŲˆØ§ØĄØŒ [ŲūŲ†Ų‡Ų†ØŽŲˆØŽŲ‡Ú™Ųˆ:]
اŲ‡Ųˆ ÚŠŲŠŲ‡ ØĒŲ‡ŲŠ! ” ØģØŠŲŠ Ų‡Ų† Ûū Ų…ŲˆØŽŲˆØŊ ØĒŲ‡ŲŠØŒ ØĩØąŲ ØĩØąŲ اŲ‡Ųˆ ØĩØąŲ Ų…ØĩŲŠØĻØŠ ØŽŲŠ Ø­ØŊ ؊اØĶŲŠŲ†ØŒ Ų‡Ų†
ÚĐŲŠ ØŪاØĩ Ø·ŲˆØą ØŠŲŠ ØŪØąØ§ØĻ ŲŋŲŠ ŲˆŲŠŲ†ØŊŲˆ ØĒŲ‡ŲŠØŒ Û― ØŊŲ†ŲŠØ§ Ûū ÚŠØŽŲ‡Ų‡ Ų†Ų‡ Ų…Ų„Ų†ØŊŲˆ ØĒŲ‡ŲŠ. اŲ† ÚŠØąŲŠ Ų†Ų†
aken Ųˆ akkkhhheake Chavy ÚĐŲŠ ÚŠŲˆØ§ ØŽŲŠ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąÚŧ.
ØĻŲŠ ØĒØĶŲŠ اŲŠ اŲŠ ØĒØĶŲŠ اŲŠ ŲūŲŠ اŲŠŲŋا ŲūŲŠØĻØĻا
ŲˆÚŒŲŠÚŠØŒ
ڀاØĶŲŠÚŠŲ„ŲŠØģ، Ų‡ÚŠ ØĻاØĶŲŠÚ†ŲˆØŒ Ų‡Ų„Ų†ØŊŲŠØŒ ØģŲ…ØŽŲ‡Ų‡ Ûū، “Ų…اŲ† Ų‡Ų„Ų†ØŊŲˆ ØĒŲ‡ŲŠØ§Ų† ‘، ŲŠØ§
؎ڏŲ‡Ų† ØŠŲ‡ Ų‡Ųˆ ØģŲ…ØŽŲ‡ŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠ: ‘Ų…اŲ† ØĻŲŠŲšŲˆ ØĒŲ‡ŲŠØ§Ų†’، ŲŠØ§ ؎ڏŲ‡Ų† Ų‡Ųˆ ŲˆŲŠŲšŲŠ Ų‡Ųˆ
ØģŲ…ØŽÚūŲˆ:
‘Ų…اŲ† ŲˆŲŠŲšŲˆ ØĒŲ‡ŲŠØ§Ų†’، ŲŠØ§ ؎ڏŲ‡Ų† ØŠŲ‡ ÚŠŲˆÚ™ ÚģاŲ„Ų‡Ø§ØĶŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠ: ‘Ų…اŲ† Ų„ŲŠŲ―ŲŠ ŲūŲŠŲˆ
ØĒŲ‡ŲŠØ§Ų†’. ŲŠØ§ ŲŧŲŠ ØĩŲˆØąØŠ Ûū، ØŽŲŠÚŠŲˆ ØĻŲ‡ ŲūŲ†Ų‡Ų†ØŽŲŠ ÚŠŲŠØ§ ÚĐŲŠ ØąØŊ ÚŠŲŠŲˆ ŲˆŲŠŲˆ ØĒŲ‡ŲŠØŒ Ų‡Ųˆ اŲ† ÚĐŲŠ
ØŠØģŲ„ŲŠŲ… ÚŠØąŲŠ ŲŋŲˆ.
ØģŲŠ ØģŲŠ ŲūŲŠ اŲŠØŽŲŠŲ†Ø§ ØŠŲŠ ØģŲŠÚŠØīŲ†
ŲˆÚŒŲŠÚŠØŒ
bhikkhus،
Ų‡ÚŠ bhikkhu، ؎ڏŲ‡Ų† ØŠŲ‡ اچÚŧ Û― ؎ڏŲ‡Ų† ØŠŲ‡ ØŽØŊا، sampajaÃąÃąa ØģاŲ† ØđŲ…Ų„ØŒ ؎ڏŲ‡Ų† ØŠŲ‡ اÚģŲŠ
ŲūŲŠØ§ Û― ؎ڏŲ‡Ų† ØŠŲ‡ ØĒØģ ŲūاØģ ŲūŲŠØ§ØŒ Ų‡Ų† چŲŠŲˆ ØŠŲ‡ sampajaÃąÃąa ØģاŲ†ØŒ ØđŲ…Ų„ØŒ ؎ڏŲ‡Ų† ØŠŲ‡ bending
Û― ؎ڏŲ‡Ų† ڊÚŊÚūŲˆØŒ Ų‡Ų† چŲŠŲˆ ØŠŲ‡ØŒ sampajaÃąÃąa ØģاŲ† ØđŲ…Ų„ØŒ ؎ڏŲ‡Ų† ØŠŲ‡ ØģŲ†ÚŒ ØŽŲŠ ŲūŲˆØīاڊ Û― اŲūØą
ØīاÚūŲŠ ŲūاØĶŲŠ ØąŲ‡ŲŠŲˆ Û― ؎ڏŲ‡Ų† ÚĐÚŧŲ†ØŊŲˆ ØŽŲŠ ŲŋاŲ†ŲˆØŒ Ų‡Ų† چŲŠŲˆ ØŠŲ‡ØŒ ؎ڏŲ‡Ų† ÚĐاŲ† ŲūØąŲ‡ŲŠØē،
sampajaÃąÃąa ØģاŲ† ØđŲ…Ų„ØŒ ؎ڏŲ‡Ų† ØŠŲ‡ ŲūŲŠØĶÚŧ، ؎ڏŲ‡Ų† ØŠŲ‡ چŲŠÚŊŲ…ØŒ ؎ڏŲ‡Ų† ØŠŲ‡ tasting، Ų‡Ų†
sampajaÃąÃąa ØģاŲ†ØŒ ؎ڏŲ‡Ų† ØŠŲ‡ defecating Û― ŲūŲŠØīاØĻ ØŽŲŠ ÚŠØ§ØąŲˆØĻØ§Øą ÚĐŲŠ ØīØąÚŠØŠ ØđŲ…Ų„ØŒ Ų‡Ų†
sampajaÃąÃąa ØģاŲ†ØŒ ØđŲ…Ų„ØŒ ؎ڏŲ‡Ų† ØŠŲ‡ ŲūŲ†ÚŒØŒ ؎ڏŲ‡Ų† ØŠŲ‡ ØĻŲŠŲšŲˆØŒ ؎ڏŲ‡Ų† ØŠŲ‡ ŲˆŲŠŲšŲŠØŒ ؎ڏŲ‡Ų† ØŠŲ‡
ØģŲ…ÚūÚŧ، ؎ڏŲ‡Ų† ØŠŲ‡ ØģØŠŲ„ ŲūØĶŲŠ ŲˆÚƒŲŠØŒ ؎ڏŲ‡Ų† ØŠŲ‡ ÚģاŲ„Ų‡Ø§ØĶÚŧ Û― ؎ڏŲ‡Ų† ØŠŲ‡ ØŪاŲ…ŲˆØī ØąŲ‡ŲŠŲˆØŒ Ų‡Ų† چŲŠŲˆ
ØŠŲ‡ sampajaÃąÃąa ØģاŲ† ØđŲ…Ų„.
اŲ‡Ú™ŲŠ Ø·ØąØ­ Ų‡Ųˆ ØąŲˆŲŠØ§ ÚĐŲŠ اŲ†ØŊØąŲˆŲ†ŲŠ Ø·ŲˆØą ØŠŲŠ Kāai Ûū ڏØģÚŧ ØŽŲˆ Ø§ØąØ§ØŊŲˆ ÚŠŲ†ØŊŲˆ ØĒŲ‡ŲŠØŒ ŲŠØ§ Ų‡Ųˆ
Kāya
ÚĐŲŠ ØŪØ§ØąØŽŲŠ Ø·ŲˆØą ØŠŲŠ ÚŠŲŠØ§ Ûū ڏŲšŲˆ ŲˆŲŠŲˆØŒ ŲŠØ§ Ų‡Ųˆ ØąŲˆŲŠØ§ اŲ†ØŊØą Û― ØŪØ§ØąØŽŲŠ Ø·ŲˆØą ØŠŲŠ ÚŠŲˆŲŠØ§ Ûū
ÚŠŲˆŲŠØ§ ÚĐŲŠ ڏØģÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠŲ†ØŊŲˆ ØĒŲ‡ŲŠ. Ų‡Ųˆ ÚŠŲˆŲŠØŠØ§ ØŽŲŠ ØīاŲ… ØŽŲˆ Ų†Ø§ØŽØ§Ų…ŲŠ ØŽŲˆ ڏØģŲŠ ŲŋŲˆØŒ ŲŠØ§
Ų‡Ųˆ ÚŠŲˆŲ‡Ų† Ûū ØąØŽØ­Ø§Ų† ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąÚŧ Û― Ų‡ŲˆŲ…ŲŠØ§ ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąÚŧ ØŽŲˆ
Ų…ØīاŲ‡ØŊŲˆ ÚŠŲ†ØŊŲˆ ØĒŲ‡ŲŠ. ŲŠØ§ ØģŲˆØ§ØĄØŒ [ŲūŲ†Ų‡Ų†ØŽŲˆØŽŲ‡Ú™Ųˆ:] اŲ‡Ųˆ ÚŠŲŠŲ‡ ØĒŲ‡ŲŠ! ” ØģØŠŲŠ Ų‡Ų† Ûū Ų…ŲˆØŽŲˆØŊ
ØĒŲ‡ŲŠØŒ ØĩØąŲ ØĩØąŲ اŲ‡Ųˆ ØĩØąŲ Ų…ØĩŲŠØĻØŠ ØŽŲŠ Ø­ØŊ ؊اØĶŲŠŲ†ØŒ Ų‡Ų† ÚĐŲŠ ØŪاØĩ Ø·ŲˆØą ØŠŲŠ ØŪØąØ§ØĻ ŲŋŲŠ ŲˆŲŠŲ†ØŊŲˆ
ØĒŲ‡ŲŠØŒ Û― ØŊŲ†ŲŠØ§ Ûū ÚŠØŽŲ‡Ų‡ Ų†Ų‡ Ų…Ų„Ų†ØŊŲˆ ØĒŲ‡ŲŠ. اŲ† ÚŠØąŲŠ Ų†Ų† aken Ųˆ akkkhhheake Chavy ÚĐŲŠ
ÚŠŲˆØ§ ØŽŲŠ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąÚŧ.
Repulsiveness ØŠŲŠ اŲ„Ų…ØŠŲˆŲŲŠ ØģŲŠÚŠØīŲ†
ŲˆÚŒŲŠÚŠØŒ
bhikkhus، Ų‡ÚŠ bhikkhu Ų‡Ų† ØŠŲ…اŲ… ØŽØģŲ… ڄا؊اØĶŲŠŲ†ØŒ Ų‡Ų† ØŽŲŠ soles ÚĐاŲ†
Ų…ŲŋŲŠ
Û― Ų…ŲŋŲŠ Ų†Ø§ØēŲ„ ÚŠŲŠŲˆØŒ ØŽŲ†Ų‡Ų† Û―ŲūŲ„ŲŠØŊŲŠØĄ ØŽŲŠ Ų…ØŪØŠŲ„Ų Ų‚ØģŲ…Ų† ØŽŲŠ Ų…ÚŠŲ…Ų„ اŲ† ØŽŲŠ ØŽŲ„ØŊ ØŽŲŠ ØŠÚŠ
ØĻŲ†ØŊŲŠŲ† Û― ØĒŲ‡ŲŠ ŲūØą ØģŲ†ÚŒ ØŽŲŠ ŲˆØ§ØąŲ† ÚĐاŲ† ŲūŲŠØąŲ†: “Ų‡Ų† kāya Ûū، ا؊ŲŠ ØŽŲŠ ØģØą ØŽŲŠ ÚģŲˆÚ™ÚūŲ†ØŒ ØŽØģŲ…
ØŽŲŠ ÚģŲˆÚ™ÚūŲ†ØŒ Ų…ŲŠØŪŲ† ŲˆØ§ØąŲŠØĄØŒ ڏŲ†ØŊ، ØŽŲ„ØŊ، ÚŊŲˆØīØŠ ØĒŲ‡Ų† ،
tendons، Úūڏا، Ų‡ÚŲ† ØŽŲŠ Ų…ÚĐ، ØĻÚŠŲŠŲˆŲ†ØŒ ØŊŲ„ØŒ ØŽÚŊØąØŒ pleura، spleen،
ÚĶÚĶڙŲ†ØŒ intestines، mesentery، اŲ† ØŽŲŠ Ų…ŲˆÚŠŲ„ŲŠŲ„ ØģاŲ† ØĒŲ†ÚŠŲ†ØŒ feces، ŲūØŠØŒ
ØĻŲ„ØšŲ…ØŒ ØąŲˆÚģ، ØąØŠØŒ Ų…ŲšŲˆØŒ ŲŋŲ„Ų‡ŲˆØŒ ÚģŲˆÚ™Ų‡Ø§ØŒ اŲˆØģا، Ų„Ø§ØąØŒ اŲ† ØŽŲŠ ØĻØąØđÚŠØģ ØĻŲ„ØšŲ…ØŒ
synovial ØģŲŠØ§Ų„ Û― ŲūŲŠØīاØĻ. “
ØĻØģ
ڄÚŧ ØŠŲ‡ØŒ bhikkhus، ا؊ŲŠ Ų‡ÚŠ ØĻŲŠÚŊ ؎ا ŲŧŲ‡ openings ÚŊØ°Ø§ØąÚŧ Û― اŲ‡Ú™ŲŠ Ų―ÚŠØąŲŠØĄ-paddy،
paddy، mung Ų…Ų―ØąØŒ ÚģØĶŲˆŲ†-Ų…Ų―ØąŲŠØĄØŒ ØģŲŠØģŲ… ŲūŲˆÚĐŲˆŲ† Û― husked چاŲ†ŲˆØąŲ† ØŽŲŠ اŲ†Ø§ØŽ ØŽŲŠ Ų…ØŪØŠŲ„Ų
Ų‚ØģŲ…Ų†ØŒ ØģاŲ† Ú€ØąØŽŲŠ ŲˆŲŠŲˆ. ØģŲšŲˆ اÚĐŲŠŲ† ØŽŲˆ ŲŧŲŠŲˆ ÚŠŲŠØą ØģاŲ† Ų‡ÚŠ ØīØŪØĩ، unfastened اŲ†
ÚŊØ°Ø§ØąÚŧ، Ųŧڌ Ų‡Ø§ [اŲ† ØŽŲŠ Ų…ŲˆÚŠŲ„ŲŠŲ„]: “Ų‡Ų† Ų―ÚŠØąŲŠØĄ-paddy ØĒŲ‡ŲŠØŒ Ų‡Ų† paddy ØĒŲ‡ŲŠØŒ ØŽŲ† mung
Ų…Ų―Øą ØĒŲ‡Ų†ØŒ ØŠŲ† ÚĐŲŠ ÚģØĶŲˆŲ†-Ų…Ų―ØąŲŠØĄ ØĒŲ‡Ų†ØŒ ØŠŲ† ÚĐŲŠ ØģŲŠØģŲ… ŲūŲˆÚĐŲˆŲ† ØĒŲ‡Ų† Û― Ų‡Ų† husked چاŲ†ŲˆØą
ØĒŲ‡ŲŠØ›” ØģاÚģŲŠØĄ Ø·ØąØ­ØŒ bhikkhus Ûū، Ų‡ÚŠ bhikkhu Ų…ŲŋŲŠ Û― Ų…ŲŋŲŠ Ų†Ø§ØēŲ„ ØŠŲŠ ŲˆØ§Øą ÚĐاŲ† ŲūŲŠØąŲ†
ØŽŲŠ soles ÚĐاŲ† Ų‡Ų† ØŠŲ…اŲ… ØŽØģŲ… ڄا؊اØĶŲŠŲ†ØŒ
ØŽŲ†Ų‡Ų† ÚĐŲŠ ŲūŲ†Ų‡Ų†ØŽŲŠ چŲ…Ú™ŲŠ ØŽŲŠ ØŠÚŠ ØĻŲ†ØŊŲŠŲ† Û― Û―ŲūŲ„ŲŠØŊŲŠØĄ ØŽŲŠ Ų…ØŪØŠŲ„Ų Ų‚ØģŲ…Ų† ØŽŲŠ Ų…ÚŠŲ…Ų„ ØĒŲ‡ŲŠ:
“Ų‡Ų† kāya Ûū، ا؊ŲŠ ØŽŲŠ ØģØą ØŽŲŠ ÚģŲˆÚ™ÚūŲ†ØŒ ØŽØģŲ… ØŽŲŠ ÚģŲˆÚ™ÚūŲ† ØĒŲ‡Ų†ØŒ
Ų…ŲŠØŪŲ†
ŲˆØ§ØąŲŠØĄØŒ ڏŲ†ØŊ، ØŽŲ„ØŊ، ÚŊŲˆØīØŠØŒ tendons، Úūڏا، Ų‡ÚŲ† ØŽŲŠ Ų…ÚĐ، ØĻÚŠŲŠŲˆŲ†ØŒ ØŊŲ„ØŒ ØŽÚŊØąØŒ pleura،
spleen، ÚĶÚĶڙŲ†ØŒ intestines، mesentery، اŲ† ØŽŲŠ Ų…ŲˆÚŠŲ„ŲŠŲ„ ØģاŲ† ØĒŲ†ÚŠŲ†ØŒ feces، ŲūØŠØŒ
ØĻŲ„ØšŲ…ØŒ ØąŲˆÚģ، ØąØŠØŒ Ų…ŲšŲˆØŒ ŲŋŲ„Ų‡ŲˆØŒ ÚģŲˆÚ™Ų‡Ø§ØŒ اŲˆØģا، Ų„Ø§ØąØŒ اŲ† ØŽŲŠ ØĻØąØđÚŠØģ ØĻŲ„ØšŲ…ØŒ synovial
ØģŲŠØ§Ų„ Û― ŲūŲŠØīاØĻ. “
اŲ‡Ú™ŲŠ Ø·ØąØ­ Ų‡Ųˆ ØąŲˆŲŠØ§ ÚĐŲŠ اŲ†ØŊØąŲˆŲ†ŲŠ Ø·ŲˆØą ØŠŲŠ Kāai Ûū ڏØģÚŧ ØŽŲˆ Ø§ØąØ§ØŊŲˆ ÚŠŲ†ØŊŲˆ ØĒŲ‡ŲŠØŒ ŲŠØ§ Ų‡Ųˆ
Kāya
ÚĐŲŠ ØŪØ§ØąØŽŲŠ Ø·ŲˆØą ØŠŲŠ ÚŠŲŠØ§ Ûū ڏŲšŲˆ ŲˆŲŠŲˆØŒ ŲŠØ§ Ų‡Ųˆ ØąŲˆŲŠØ§ اŲ†ØŊØą Û― ØŪØ§ØąØŽŲŠ Ø·ŲˆØą ØŠŲŠ ÚŠŲˆŲŠØ§ Ûū
ÚŠŲˆŲŠØ§ ÚĐŲŠ ڏØģÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠŲ†ØŊŲˆ ØĒŲ‡ŲŠ. Ų‡Ųˆ ÚŠŲˆŲŠØŠØ§ ØŽŲŠ ØīاŲ… ØŽŲˆ Ų†Ø§ØŽØ§Ų…ŲŠ ØŽŲˆ ڏØģŲŠ ŲŋŲˆØŒ ŲŠØ§
Ų‡Ųˆ ÚŠŲˆŲ‡Ų† Ûū ØąØŽØ­Ø§Ų† ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąÚŧ Û― Ų‡ŲˆŲ…ŲŠØ§ ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąÚŧ ØŽŲˆ
Ų…ØīاŲ‡ØŊŲˆ ÚŠŲ†ØŊŲˆ ØĒŲ‡ŲŠ. ŲŠØ§ ØģŲˆØ§ØĄØŒ [ŲūŲ†Ų‡Ų†ØŽŲˆØŽŲ‡Ú™Ųˆ:] اŲ‡Ųˆ ÚŠŲŠŲ‡ ØĒŲ‡ŲŠ! ” ØģØŠŲŠ ÚĐŲŠØģ presentin
ØĒŲ‡ŲŠØŒ ØĻØģ ØąØ§Ų‡ŲŠØĄ Ų†Ø§Ų†Ø§ Û― ØąØ§Ų‡ŲŠØĄ paáđ­issati ØŽŲŠ Ø­ØŊ ؊اØĶŲŠŲ†ØŒ Ų‡Ų† چŲŠŲˆ ØŠŲ‡ ŲˆŲ† ŲŠŲˆŲ†Ų― ØģŲˆØŒ
Û― ØŊŲ†ŲŠØ§ Ûū ڊا ØĻŲ‡ ÚŠØąŲŠ ŲŋŲŠ ÚŠØąŲ†ØŊا Ų†Ų‡ ØąÚĐŲ†ØŊŲˆ ØĒÚūŲŠ. اŲ† ÚŠØąŲŠ Ų†Ų† aken Ųˆ akkkhhheake
Chavy ÚĐŲŠ ÚŠŲˆØ§ ØŽŲŠ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąÚŧ.
E. ØđŲ†ØĩØą ØŠŲŠ ØģŲŠÚŠØīŲ†
ŲˆÚŒŲŠÚŠØŒ
bhikkhus، Ų‡ÚŠ bhikkhu Ų‡Ų† ØŠŲ…اŲ… kāya ØŠŲŠ Ų‡Ų†ÚŊاŲ…Ų†ØŒ ØŠŲ†Ų‡Ų† Ų‡ŲˆŲ†ØŊŲŠ ØĻŲ‡ اŲ† ÚĐŲŠ ØąÚĐŲŠŲ„ ØĒŲ‡ŲŠØŒ
ØŠŲ†Ų‡Ų† Ų‡ŲˆŲ†ØŊŲŠ ØĻŲ‡ اŲ† ØŽŲŠ ØĻاŲ„ØąŲ† ØŽŲŠ ØĒŲ‡ŲŠ: “Ų‡Ų† kāya Ûū، ا؊ŲŠ ØŽŲŠ ØēŲ…ŲŠŲ† ÚĐŲŠ Ų‡ØŊاŲŠØŠ ÚŠØĶŲŠ ØĒŲ‡ŲŠØŒ ØŠŲ‡
ŲūاÚŧŲŠØĄ ØŽŲŠ Ų‡ØŊاŲŠØŠ ÚŠØĶŲŠØŒ Ų‡Ų† ÚĐŲŠ ØĻاŲ‡Ų‡ Ų‡ØŊاŲŠØŠ Û― Ų‡ŲˆØ§ØĶŲŠ Ų‡ØŊاŲŠØŠ ÚŠØĶŲŠ. “
ØĻØģ،
ØŽŲŠØĶŲ† bhikkhus، Ų‡ÚŠ ØģڀØĶŲŠ ÚūŲˆØīŲŠØ§Øą ڊاØģاØĶŲŠ ŲŠØ§ Ų‡ÚŠ ڊاØģاØĶŲŠ ØŽŲŠ apprentice، Ų‡ÚŠ
ÚģØĶŲˆŲ† ڄÚŧا Ų…Ø§ØąØŽŲŠ ŲˆŲŠØ§ ŲūŲˆÚŧ، Ų‡ÚŠ ØģŲ†ÚŊŲ… اŲ† ÚĐŲŠ Ų―ÚŠØą Ų―ÚŠØą Ûū ŲˆØ§ÚŲŠ ØŠŲŠ ŲˆŲŠÚūØ§ØąŲŠŲˆ Ų‡Ø§Ø›
ØģاÚģŲŠØĄ Ø·ØąØ­ Ûū، bhikkhus، Ų‡ÚŠ bhikkhu ØŠŲ…اŲ… kāya onthis ØŽŲŠ Ų‡Ų†ÚŊاŲ…Ų†ØŒ ØŠŲ†Ų‡Ų† Ų‡ŲˆŲ†ØŊŲŠ
ØĻŲ‡ اŲ† ÚĐŲŠ ŲūŲŠŲ„ ØĒŲ‡ŲŠØŒ ØŠŲ†Ų‡Ų† Ų‡ŲˆŲ†ØŊŲŠ ØĻŲ‡ اŲ† ØŽŲŠ ØĻاŲ„ØąŲ† ØŽŲŠ ØĒŲ‡ŲŠ: “thiskāya Ûū، ا؊ŲŠ ØŽŲŠ
ØēŲ…ŲŠŲ† ÚĐŲŠ Ų‡ØŊاŲŠØŠ ÚŠØĶŲŠØŒ ŲūاÚŧŲŠ Ų‡ØŊاŲŠØŠØŒ ØĻاÚū Ų‡ØŊاŲŠØŠ Û― Ų‡ŲˆØ§ØĶŲŠ Ų‡ØŊاŲŠØŠ ÚŠØĶŲŠ ØĒŲ‡ŲŠ.”
اŲ‡Ú™ŲŠØĄ Ø·ØąØ­ Ų‡Ų† اŲ†ØŊØąŲˆŲ†ŲŠ kāya Ûū kāya Ų…ØīاŲ‡ØŊŲˆ ØģŲˆØŒ ŲŠØ§ ØŠŲ‡ Ų‡Ųˆ ØŪØ§ØąØŽŲŠ kāya Ûū kāya Ų…ØīاŲ‡ØŊŲˆ ØģŲˆØŒ ŲŠØ§ اÚūŲˆ ØĒÚūŲŠ ØģŲˆ Øģڀ
اŲ†ØŊØąŲˆŲ†ŲŠ
Û― ØŪØ§ØąØŽŲŠ kāya Ûū kāya Ų…ØīاŲ‡ØŊŲˆØ› Ų‡Ųˆ ÚŠŲˆŲŠØŠØ§ ØŽŲŠ ØīاŲ… ØŽŲˆ Ų†Ø§ØŽØ§Ų…ŲŠ ØŽŲˆ ڏØģŲŠ ŲŋŲˆØŒ ŲŠØ§ Ų‡Ųˆ
ÚŠŲˆŲ‡Ų† Ûū ØąØŽØ­Ø§Ų† ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąÚŧ Û― Ų‡ŲˆŲ…ŲŠØ§ ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąÚŧ ØŽŲˆ
Ų…ØīاŲ‡ØŊŲˆ ÚŠŲ†ØŊŲˆ ØĒŲ‡ŲŠ. ŲŠØ§ ØģŲˆØ§ØĄØŒ [ŲūŲ†Ų‡Ų†ØŽŲˆØŽŲ‡Ú™Ųˆ:] اŲ‡Ųˆ ÚŠŲŠŲ‡ ØĒŲ‡ŲŠ! ” ØģØŠŲŠ ÚĐŲŠØģ Ûū Ų…ŲˆØŽŲˆØŊ،
ØĻØģ ØąØ§Ų‡ŲŠØĄ Ų†Ø§Ų†Ø§ Û― ØąØ§Ų‡ŲŠØĄ paáđ­issati ØŽŲŠ Ø­ØŊ ؊اØĶŲŠŲ†ØŒ Ų‡Ų† چŲŠŲˆ ØŠŲ‡ ŲˆŲ† ŲŠŲˆŲ†Ų― ØĒÚūŲŠ ØģŲˆ Øģڀ
Û― world.Thus Ûū ÚŠØŽÚū Ų‡Ų† kāya Ûū kāya Ų…ØīاŲ‡ØŊŲˆ ØģŲˆ ÚŠØąŲŠ ŲŋŲŠ ÚŠØąŲ†ØŊا Ų†Ų‡ ÚŠŲ†ØŊŲˆ ØĒŲ‡ŲŠØ›
(1)
ŲˆÚŒŲŠÚŠØŒ
Ų‡Ų†
Ų…ØąØ§ØŽØđ، ØĻŲŠØđØŠ ÚŠŲŠŲ„ Ų„اØīہ ŲŠØ§ ŲŧŲ‡ ڏŲŠŲ†ÚūŲ† ÚĐŲŠ ØŪØąØ§ØĻ ÚŠØąŲŠ ØąŲ‡ŲŠŲˆ ØĒÚūŲŠØŒ Ų‡ÚŠ ڏŲŠŲ†ÚūŲ† ŲūÚŧ اŲ‡Ú™ŲŠ
ŲØ·ØąØŠ ØŽŲˆ ØĒŲ‡ŲŠØŒ اŲ‡Ųˆ Ų‡Ų† ŲˆØ§Ų†ÚŊØą ŲŋŲŠÚŧ ŲˆØ§ØąŲˆ ØĒŲ‡ŲŠØŒ Û― اŲ‡Ú™ŲŠ حاŲ„ØŠ ÚĐاŲ† ØĒØēاØŊ Ų†Ø§Ų‡ŲŠ. “
اŲ‡Ú™ŲŠ
Ø·ØąØ­ Ų‡Ųˆ ØąŲˆŲŠØ§ اŲ†ØŊØąŲˆŲ†ŲŠ Ø·ŲˆØą ØŠŲŠ Kāyially ØŽŲŠ ØąŲˆŲŠØ§ Ûū ØąŲˆŲŠØ§ ÚŠØąŲŠ ŲŋŲˆØŒ ŲŠØ§ Ų‡Ųˆ ØŪØ§ØąŲ‡
ÚĐŲŠ ØŪØ§ØąØŽŲŠ Ø·ŲˆØą ØŠŲŠ ڊاØĶŲŠØ§ Ûū ØąŲˆŲŠØ§ ÚĐŲŠ ڏØģŲŠ ŲŋŲˆ. Ų‡Ųˆ ÚŠŲˆŲŠØŠØ§ ØŽŲŠ ØīاŲ… ØŽŲˆ Ų†Ø§ØŽØ§Ų…ŲŠ ØŽŲˆ ڏØģŲŠ
ŲŋŲˆØŒ ŲŠØ§ Ų‡Ųˆ ÚŠŲˆŲ‡Ų† Ûū ØąØŽØ­Ø§Ų† ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąÚŧ Û― Ų‡ŲˆŲ…ŲŠØ§ ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ
ÚŠØąÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠŲ†ØŊŲˆ ØĒŲ‡ŲŠ. ŲŠØ§ ØģŲˆØ§ØĄØŒ [ŲūŲ†Ų‡Ų†ØŽŲˆØŽŲ‡Ú™Ųˆ:] اŲ‡Ųˆ ÚŠŲŠŲ‡ ØĒŲ‡ŲŠ! ” ØģØŠŲŠ Ų‡Ų† Ûū
Ų…ŲˆØŽŲˆØŊ ØĒŲ‡ŲŠØŒ ØĩØąŲ ØĩØąŲ اŲ‡Ųˆ ØĩØąŲ Ų…ØĩŲŠØĻØŠ ØŽŲŠ Ø­ØŊ ؊اØĶŲŠŲ†ØŒ Ų‡Ų† ÚĐŲŠ ØŪاØĩ Ø·ŲˆØą ØŠŲŠ ØŪØąØ§ØĻ ŲŋŲŠ
ŲˆŲŠŲ†ØŊŲˆ ØĒŲ‡ŲŠØŒ Û― ØŊŲ†ŲŠØ§ Ûū ÚŠØŽŲ‡Ų‡ Ų†Ų‡ Ų…Ų„Ų†ØŊŲˆ ØĒŲ‡ŲŠ. اŲ† ÚŠØąŲŠ Ų†Ų† aken Ųˆ akkkhhheake
Chavy ÚĐŲŠ ÚŠŲˆØ§ ØŽŲŠ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąÚŧ.
(2)
ŲˆÚŒŲŠÚŠØŒ
ÚŠŲˆÚŠØ§ØŒ Ų―ØĶÚŊØąØē، ŲūŲŠØŠØąŲ† ØģاŲ† ÚĐاØĶŲŠ ØąŲ‡ŲŠØ§ ØĒŲ‡Ų†ØŒ Ų‡Ų† ÚĐŲŠ اŲ‡Ø§ ڊاŲšŲŠ ØĒŲ‡ŲŠØŒ ØŠŲ‡ Ų‡Ų† اŲ‡Ųˆ ŲØ·ØąŲŠ ØĒŲ‡ŲŠØŒ اŲ‡Ųˆ اŲ‡Ú™ŲŠØĄ ØąŲŠØŠ ŲˆÚƒŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠ. “
اŲ‡Ú™ŲŠ
Ø·ØąØ­ Ų‡Ųˆ ØąŲˆŲŠØ§ اŲ†ØŊØąŲˆŲ†ŲŠ Ø·ŲˆØą ØŠŲŠ Kāyially ØŽŲŠ ØąŲˆŲŠØ§ Ûū ØąŲˆŲŠØ§ ÚŠØąŲŠ ŲŋŲˆØŒ ŲŠØ§ Ų‡Ųˆ ØŪØ§ØąŲ‡
ÚĐŲŠ ØŪØ§ØąØŽŲŠ Ø·ŲˆØą ØŠŲŠ ڊاØĶŲŠØ§ Ûū ØąŲˆŲŠØ§ ÚĐŲŠ ڏØģŲŠ ŲŋŲˆ. Ų‡Ųˆ ÚŠŲˆŲŠØ§ Ûū ØąØŽØ­Ø§Ų† ØŽŲŠ ØīاŲ… ØŽŲˆ ڏØģÚŧ ØŽŲˆ
Ų…ØīاŲ‡ØŊŲˆ ÚŠØąŲŠ ŲŋŲˆØŒ ŲŠØ§ Ų‡Ųˆ ÚŠŲˆŲŠØ§ Ûū ØąØŽØ­Ø§Ų† ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠŲ†ØŊŲŠØŒ ŲŠØ§ Ų‡Ųˆ ØģŲ…ŲˆÚŠŲŠØ§
ÚĐŲŠ ڏØģÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠŲ†ØŊŲˆ ØĒŲ‡ŲŠ
ÚŠŲˆŲŠØ§
Ûū ØąØŽØ­Ø§Ų† ÚĐاŲ† ŲūØąŲŠ ŲˆÚƒÚŧ؛ ŲŠØ§ ØģŲˆØ§ØĄØŒ [ŲūŲ†Ų‡Ų†ØŽŲˆØŽŲ‡Ú™Ųˆ:] اŲ‡Ųˆ ÚŠŲŠŲ‡ ØĒŲ‡ŲŠ! ” ØģØŠŲŠ Ų‡Ų† Ûū
Ų…ŲˆØŽŲˆØŊ ØĒŲ‡ŲŠØŒ ØĩØąŲ ØĩØąŲ اŲ‡Ųˆ ØĩØąŲ Ų…ØĩŲŠØĻØŠ ØŽŲŠ Ø­ØŊ ؊اØĶŲŠŲ†ØŒ Ų‡Ų† ÚĐŲŠ ØŪاØĩ Ø·ŲˆØą ØŠŲŠ ØŪØąØ§ØĻ ŲŋŲŠ
ŲˆŲŠŲ†ØŊŲˆ ØĒŲ‡ŲŠØŒ Û― ØŊŲ†ŲŠØ§ Ûū ÚŠØŽŲ‡Ų‡ Ų†Ų‡ Ų…Ų„Ų†ØŊŲˆ ØĒŲ‡ŲŠ. اŲ† ÚŠØąŲŠ Ų†Ų† aken Ųˆ akkkhhheake
Chavy ÚĐŲŠ ÚŠŲˆØ§ ØŽŲŠ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąÚŧ.
(3)
ŲŧŲŠŲ‡ØąØŒ ØĻاŲ„ŲˆÚŠŲŠŲˆŲ„ا، اŲđ، Ų‡Ų† ŲˆØ§Ų†ÚŊØą Ų†Ų‡ ŲŋŲŠÚŧ Ų„ÚģŲŠ ØąŲ‡ŲŠ ØĒŲ‡ŲŠØŒ Û― اŲ‡Ú™ŲŠ حاŲ„ØŠ ÚĐاŲ† ØĒØēاØŊ Ų†Ų‡ ØĒŲ‡ŲŠ. “
اŲ‡Ú™ŲŠ Ø·ØąØ­ Ų‡Ųˆ ØąŲˆŲŠØ§ ÚĐŲŠ اŲ†ØŊØąŲˆŲ†ŲŠ Ø·ŲˆØą ØŠŲŠ Kāai Ûū ڏØģÚŧ ØŽŲˆ Ø§ØąØ§ØŊŲˆ ÚŠŲ†ØŊŲˆ ØĒŲ‡ŲŠØŒ ŲŠØ§ Ų‡Ųˆ
Kāya
ÚĐŲŠ ØŪØ§ØąØŽŲŠ Ø·ŲˆØą ØŠŲŠ ÚŠŲŠØ§ Ûū ڏŲšŲˆ ŲˆŲŠŲˆØŒ ŲŠØ§ Ų‡Ųˆ ØąŲˆŲŠØ§ اŲ†ØŊØą Û― ØŪØ§ØąØŽŲŠ Ø·ŲˆØą ØŠŲŠ ÚŠŲˆŲŠØ§ Ûū
ÚŠŲˆŲŠØ§ ÚĐŲŠ ڏØģÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠŲ†ØŊŲˆ ØĒŲ‡ŲŠ. Ų‡Ųˆ ÚŠŲˆŲŠØŠØ§ ØŽŲŠ ØīاŲ… ØŽŲˆ Ų†Ø§ØŽØ§Ų…ŲŠ ØŽŲˆ ڏØģŲŠ ŲŋŲˆØŒ ŲŠØ§
Ų‡Ųˆ ÚŠŲˆŲ‡Ų† Ûū ØąØŽØ­Ø§Ų† ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąÚŧ Û― Ų‡ŲˆŲ…ŲŠØ§ ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąÚŧ ØŽŲˆ
Ų…ØīاŲ‡ØŊŲˆ ÚŠŲ†ØŊŲˆ ØĒŲ‡ŲŠ. ŲŠØ§ ØģŲˆØ§ØĄØŒ [ŲūŲ†Ų‡Ų†ØŽŲˆØŽŲ‡Ú™Ųˆ:] اŲ‡Ųˆ ÚŠŲŠŲ‡ ØĒŲ‡ŲŠ! ” ØģØŠŲŠ Ų‡Ų† Ûū Ų…ŲˆØŽŲˆØŊ
ØĒŲ‡ŲŠØŒ ØĩØąŲ ØĩØąŲ اŲ‡Ųˆ ØĩØąŲ Ų…ØĩŲŠØĻØŠ ØŽŲŠ Ø­ØŊ ؊اØĶŲŠŲ†ØŒ Ų‡Ų† ÚĐŲŠ ØŪاØĩ Ø·ŲˆØą ØŠŲŠ ØŪØąØ§ØĻ ŲŋŲŠ ŲˆŲŠŲ†ØŊŲˆ
ØĒŲ‡ŲŠØŒ Û― ØŊŲ†ŲŠØ§ Ûū ÚŠØŽŲ‡Ų‡ Ų†Ų‡ Ų…Ų„Ų†ØŊŲˆ ØĒŲ‡ŲŠ. اŲ† ÚŠØąŲŠ Ų†Ų† aken Ųˆ akkkhhheake Chavy ÚĐŲŠ
ÚŠŲˆØ§ ØŽŲŠ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąÚŧ.
(4)
ŲˆÚŒŲŠÚŠØŒ
ÚŠŲˆÚŠØ§ØŒ
Ų‡ÚŠ ڀŲŠÚŠÚ†ŲˆØŒ ØŽŲŠØĶŲ† ØŠŲ‡ Ų‡ÚŠ Ų…ØĶŲ„ ØŽØģŲ… ÚĐŲŠ ڏØģÚŧ، ØŠŲ‡ Ų‡Ų† ÚŠØŠŲŠ ŲūÚŧ ØŠŲŠ ØšŲˆØą ÚŠŲŠŲˆ اŲđ، Ų‡Ų†
ŲˆØ§Ų†ÚŊØą Ų†Ų‡ ŲŋŲŠÚŧ Ų„ÚģŲŠ ØąŲ‡ŲŠ ØĒŲ‡ŲŠØŒ Û― اŲ‡Ú™ŲŠ حاŲ„ØŠ ÚĐاŲ† ØĒØēاØŊ Ų†Ų‡ ØĒŲ‡ŲŠ. “
اŲ‡Ú™ŲŠ
Ø·ØąØ­ Ų‡Ųˆ ØąŲˆŲŠØ§ اŲ†ØŊØąŲˆŲ†ŲŠ Ø·ŲˆØą ØŠŲŠ Kāyially ØŽŲŠ ØąŲˆŲŠØ§ Ûū ØąŲˆŲŠØ§ ÚŠØąŲŠ ŲŋŲˆØŒ ŲŠØ§ Ų‡Ųˆ ØŪØ§ØąŲ‡
ÚĐŲŠ ØŪØ§ØąØŽŲŠ Ø·ŲˆØą ØŠŲŠ ڊاØĶŲŠØ§ Ûū ØąŲˆŲŠØ§ ÚĐŲŠ ڏØģŲŠ ŲŋŲˆ. Ų‡Ųˆ ÚŠŲˆŲŠØŠØ§ ØŽŲŠ ØīاŲ… ØŽŲˆ Ų†Ø§ØŽØ§Ų…ŲŠ ØŽŲˆ ڏØģŲŠ
ŲŋŲˆØŒ ŲŠØ§ Ų‡Ųˆ ÚŠŲˆŲ‡Ų† Ûū ØąØŽØ­Ø§Ų† ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąÚŧ Û― Ų‡ŲˆŲ…ŲŠØ§ ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ
ÚŠØąÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠŲ†ØŊŲˆ ØĒŲ‡ŲŠ. ŲŠØ§ ØģŲˆØ§ØĄØŒ [ŲūŲ†Ų‡Ų†ØŽŲˆØŽŲ‡Ú™Ųˆ:] اŲ‡Ųˆ ÚŠŲŠŲ‡ ØĒŲ‡ŲŠ! ” ØģØŠŲŠ Ų‡Ų† Ûū
Ų…ŲˆØŽŲˆØŊ ØĒŲ‡ŲŠØŒ ØĩØąŲ ØĩØąŲ اŲ‡Ųˆ ØĩØąŲ Ų…ØĩŲŠØĻØŠ ØŽŲŠ Ø­ØŊ ؊اØĶŲŠŲ†ØŒ Ų‡Ų† ÚĐŲŠ ØŪاØĩ Ø·ŲˆØą ØŠŲŠ ØŪØąØ§ØĻ ŲŋŲŠ
ŲˆŲŠŲ†ØŊŲˆ ØĒŲ‡ŲŠØŒ Û― ØŊŲ†ŲŠØ§ Ûū ÚŠØŽŲ‡Ų‡ Ų†Ų‡ Ų…Ų„Ų†ØŊŲˆ ØĒŲ‡ŲŠ. اŲ† ÚŠØąŲŠ Ų†Ų† aken Ųˆ akkkhhheake
Chavy ÚĐŲŠ ÚŠŲˆØ§ ØŽŲŠ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąÚŧ.
(5)
ŲˆÚŒŲŠÚŠØŒ ØĻŲŠÚŠŲ†ØŒ اŲđ، Ų‡Ų† ŲˆØ§Ų†ÚŊØą Ų†Ų‡ ŲŋŲŠÚŧ Ų„ÚģŲŠ ØąŲ‡ŲŠ ØĒŲ‡ŲŠØŒ Û― اŲ‡Ú™ŲŠ حاŲ„ØŠ ÚĐاŲ† ØĒØēاØŊ Ų†Ų‡ ØĒŲ‡ŲŠ. “
اŲ‡Ú™ŲŠ Ø·ØąØ­ Ų‡Ųˆ ØąŲˆŲŠØ§ ÚĐŲŠ اŲ†ØŊØąŲˆŲ†ŲŠ Ø·ŲˆØą ØŠŲŠ Kāai Ûū ڏØģÚŧ ØŽŲˆ Ø§ØąØ§ØŊŲˆ ÚŠŲ†ØŊŲˆ ØĒŲ‡ŲŠØŒ ŲŠØ§ Ų‡Ųˆ
Kāya
ÚĐŲŠ ØŪØ§ØąØŽŲŠ Ø·ŲˆØą ØŠŲŠ ÚŠŲŠØ§ Ûū ڏŲšŲˆ ŲˆŲŠŲˆØŒ ŲŠØ§ Ų‡Ųˆ ØąŲˆŲŠØ§ اŲ†ØŊØą Û― ØŪØ§ØąØŽŲŠ Ø·ŲˆØą ØŠŲŠ ÚŠŲˆŲŠØ§ Ûū
ÚŠŲˆŲŠØ§ ÚĐŲŠ ڏØģÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠŲ†ØŊŲˆ ØĒŲ‡ŲŠ. Ų‡Ųˆ ÚŠŲˆŲŠØŠØ§ ØŽŲŠ ØīاŲ… ØŽŲˆ Ų†Ø§ØŽØ§Ų…ŲŠ ØŽŲˆ ڏØģŲŠ ŲŋŲˆØŒ ŲŠØ§
Ų‡Ųˆ ÚŠŲˆŲ‡Ų† Ûū ØąØŽØ­Ø§Ų† ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąÚŧ Û― Ų‡ŲˆŲ…ŲŠØ§ ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąÚŧ ØŽŲˆ
Ų…ØīاŲ‡ØŊŲˆ ÚŠŲ†ØŊŲˆ ØĒŲ‡ŲŠ. ŲŠØ§ ØģŲˆØ§ØĄØŒ [ŲūŲ†Ų‡Ų†ØŽŲˆØŽŲ‡Ú™Ųˆ:] اŲ‡Ųˆ ÚŠŲŠŲ‡ ØĒŲ‡ŲŠ! ” ØģØŠŲŠ Ų‡Ų† Ûū Ų…ŲˆØŽŲˆØŊ
ØĒŲ‡ŲŠØŒ ØĩØąŲ ØĩØąŲ اŲ‡Ųˆ ØĩØąŲ Ų…ØĩŲŠØĻØŠ ØŽŲŠ Ø­ØŊ ؊اØĶŲŠŲ†ØŒ Ų‡Ų† ÚĐŲŠ ØŪاØĩ Ø·ŲˆØą ØŠŲŠ ØŪØąØ§ØĻ ŲŋŲŠ ŲˆŲŠŲ†ØŊŲˆ
ØĒŲ‡ŲŠØŒ Û― ØŊŲ†ŲŠØ§ Ûū ÚŠØŽŲ‡Ų‡ Ų†Ų‡ Ų…Ų„Ų†ØŊŲˆ ØĒŲ‡ŲŠ. اŲ† ÚŠØąŲŠ Ų†Ų† aken Ųˆ akkkhhheake Chavy ÚĐŲŠ
ÚŠŲˆØ§ ØŽŲŠ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąÚŧ.
(6)
ŲŧŲŠŲ‡Øą
ØīÚĐŲˆÚĐŲˆ ŲūŲˆØĄ ØŽŲŠÚŠŲˆ Ø­Ų‚ŲŠŲˆ Ų…ŲŠØŊاŲ† Û― Ų„ŲˆÚŧ ØēŲ…ŲŠŲ† Ûū، Ų…ØąŲ†ØŊŲˆ Ų‡Ø§ÚŧŲŠ Û― ا؊ŲŠ Ų‡ÚŠ ŲˆÚŲ† ÚŊŲ†ØŊŲˆ
ØģŲˆØ§ØąØŒ Ų‡ØŠŲŠ Ų‡ÚŠ ÚģاڙŲ‡ŲŠ ÚŊØąŲˆŲ‡Ų‡ØŒ Ų‡ØŠŲŠ اڇŲ„اŲŠŲˆØŒ Ų‡ØŠŲŠ Ų‡ÚŠ ØĒŲ‡ŲŠ Ų‡ØŠŲŠ Ų‡ÚŠ Øģڄا ØŽŲŠ ÚŊÚūڙŲŠØŒ ا؊ŲŠ
Ų…ŲˆØŽŲˆØŊ ØĒŲ‡ŲŠØŒ Ų‡ØŠŲŠ ÚŠ and Ųˆ Ųūی Ų‡Ų†Ų† ØŽŲŠÚŠŲˆ ÚŠŲˆ ØĻŲ‡ØŠØąŲŠØĄ ÚĐŲŠ “ÚŠŲˆ Ų‡ÚØ§ØĶŲŠŲ†ØŒ Ų‡Ųˆ ØĻŲ‡ ŲˆÚŒŲŠÚŠ
and اØĶŲˆØŒ Ų‡Ųˆ ØĻŲ‡ ŲˆÚŒŲŠÚŠ and ی ØģŲ†ØŽŲŠØ§ØąØŒ Ų‡Ųˆ : “Ų‡ŲŠ ڇا Ų‡ÚŠ ØĒØģŲ―ØąŲŠŲ„ŲŠŲ† ŲūÚŧ ØĒŲ‡ŲŠØŒ اŲ‡Ųˆ
اŲ‡Ø§ اŲ‡Ø§ ØĒØŊŲ… ŲŋŲŠÚŧ Ų„ÚģŲŠØŒ Û― Ų‡ÚŠ اŲ‡ Úŧ ŲˆØ§Ų†ÚŊØą ØĒØēاØŊ ØĒŲ‡ŲŠ.”
اŲ‡Ú™ŲŠ
Ø·ØąØ­ Ų‡Ųˆ ØąŲˆŲŠØ§ اŲ†ØŊØąŲˆŲ†ŲŠ Ø·ŲˆØą ØŠŲŠ Kāyially ØŽŲŠ ØąŲˆŲŠØ§ Ûū ØąŲˆŲŠØ§ ÚŠØąŲŠ ŲŋŲˆØŒ ŲŠØ§ Ų‡Ųˆ ØŪØ§ØąŲ‡
ÚĐŲŠ ØŪØ§ØąØŽŲŠ Ø·ŲˆØą ØŠŲŠ ڊاØĶŲŠØ§ Ûū ØąŲˆŲŠØ§ ÚĐŲŠ ڏØģŲŠ ŲŋŲˆ. Ų‡Ųˆ ÚŠŲˆŲŠØŠØ§ ØŽŲŠ ØīاŲ… ØŽŲˆ Ų†Ø§ØŽØ§Ų…ŲŠ ØŽŲˆ ڏØģŲŠ
ŲŋŲˆØŒ ŲŠØ§ Ų‡Ųˆ ÚŠŲˆŲ‡Ų† Ûū ØąØŽØ­Ø§Ų† ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąÚŧ Û― Ų‡ŲˆŲ…ŲŠØ§ ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ
ÚŠØąÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠŲ†ØŊŲˆ ØĒŲ‡ŲŠ. ŲŠØ§ ØģŲˆØ§ØĄØŒ [ŲūŲ†Ų‡Ų†ØŽŲˆØŽŲ‡Ú™Ųˆ:] اŲ‡Ųˆ ÚŠŲŠŲ‡ ØĒŲ‡ŲŠ! ” ØģØŠŲŠ Ų‡Ų† Ûū
Ų…ŲˆØŽŲˆØŊ ØĒŲ‡ŲŠØŒ ØĩØąŲ ØĩØąŲ اŲ‡Ųˆ ØĩØąŲ Ų…ØĩŲŠØĻØŠ ØŽŲŠ Ø­ØŊ ؊اØĶŲŠŲ†ØŒ Ų‡Ų† ÚĐŲŠ ØŪاØĩ Ø·ŲˆØą ØŠŲŠ ØŪØąØ§ØĻ ŲŋŲŠ
ŲˆŲŠŲ†ØŊŲˆ ØĒŲ‡ŲŠØŒ Û― ØŊŲ†ŲŠØ§ Ûū ÚŠØŽŲ‡Ų‡ Ų†Ų‡ Ų…Ų„Ų†ØŊŲˆ ØĒŲ‡ŲŠ. اŲ† ÚŠØąŲŠ Ų†Ų† aken Ųˆ akkkhhheake
Chavy ÚĐŲŠ ÚŠŲˆØ§ ØŽŲŠ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąÚŧ.
(7)
اŲ† ÚĐاŲ† ØģŲˆØ§ØĄØŒ ØĻŲŠØŪØĻØąØģ، Ų‡ÚŠ ØĻŲŠÚŠØ§ØąØŪŲˆØŒ ØŽŲŠØĶŲ† ØŠŲ‡ Ų‡Ųˆ Ų‡ŲŠŲˆ
Ų…ØĶŲ„ ØŽØģŲ… ÚĐŲŠ ڏØģÚŧ، Ų„اÚģاŲŠŲ„ ØēŲ…ŲŠŲ† Ûū ØŠØĻاŲ‡ŲŠ Ų‡ØĶŲŠØŒ Ų‡ÚŲ† ÚĐŲŠ ØĻŲ‡ اŲ‡Ú™ŲŠ ÚŠŲŠ ŲØ·ØąŲŠ Ø·ŲˆØą ØŠŲŠ ØĒŲ‡ŲŠØŒ Ų‡Ųˆ اŲ† ÚĐŲŠ ØģŲ…ØŽŲ‡Ų†ØŊŲˆ ØĒŲ‡ŲŠØŒ حاŲ„ØŠ. “
(😎
اŲ† ÚĐاŲ† ØģŲˆØ§ØĄØŒ ØĻŲŠØŪØĻØąØģ، Ų‡ÚŠ ØĻŲŠÚŠØ§ØąØŪŲˆØŒ ØŽŲŠØĶŲ† ØŠŲ‡ Ų‡Ųˆ Ų‡ŲŠŲˆ
ÚĐŲŠ)
Ų…ØĶŲ„ Ų„ااØŊŲŠ ÚĐŲŠ ڏØģÚŧ ÚĐŲŠ ڏØģÚŧ Ų„Ø§ØĄØŒ Ų‡ÚŠ اڊØŦØą ŲūØąØ§ÚŧŲŠŲ† ØŠŲŠ چŲŠŲ„اŲ†ØŒ Ų‡Ųˆ اŲ‡Ųˆ Ų‚ŲŠØ§ ØŽŲŠ ØĶŲŠ
ŲŲ†ØŊØŠŲŠ ŲūÚŧ ØĒŲ‡ŲŠØŒ Ų‡Ųˆ اŲ† ŲˆØ§Ų†ÚŊØą اچŲŠ ŲŋŲˆØŒ Ų‡Ųˆ ڏØģÚŧ Ûū اچŲŠ ŲˆŲŠŲˆ ØĒŲ‡ŲŠ Û― اŲ‡Ú™ŲŠØĄ ÚĐاŲ† ØģŲˆØ§ØĄ
Ų‡ÚŠ حاŲ„ØŠ. “
اŲ‡Ú™ŲŠ Ø·ØąØ­ Ų‡Ųˆ
ØąŲˆŲŠØ§ اŲ†ØŊØąŲˆŲ†ŲŠ Ø·ŲˆØą ØŠŲŠ Kāyially ØŽŲŠ ØąŲˆŲŠØ§ Ûū ØąŲˆŲŠØ§ ÚŠØąŲŠ ŲŋŲˆØŒ ŲŠØ§ Ų‡Ųˆ ØŪØ§ØąŲ‡ ÚĐŲŠ ØŪØ§ØąØŽŲŠ
Ø·ŲˆØą ØŠŲŠ ڊاØĶŲŠØ§ Ûū ØąŲˆŲŠØ§ ÚĐŲŠ ڏØģŲŠ ŲŋŲˆ. Ų‡Ųˆ ÚŠŲˆŲŠØŠØ§ ØŽŲŠ ØīاŲ… ØŽŲˆ Ų†Ø§ØŽØ§Ų…ŲŠ ØŽŲˆ ڏØģŲŠ ŲŋŲˆØŒ ŲŠØ§
Ų‡Ųˆ ÚŠŲˆŲ‡Ų† Ûū ØąØŽØ­Ø§Ų† ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąÚŧ Û― Ų‡ŲˆŲ…ŲŠØ§ ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąÚŧ ØŽŲˆ
Ų…ØīاŲ‡ØŊŲˆ ÚŠŲ†ØŊŲˆ ØĒŲ‡ŲŠ. ŲŠØ§ ØģŲˆØ§ØĄØŒ [ŲūŲ†Ų‡Ų†ØŽŲˆØŽŲ‡Ú™Ųˆ:] اŲ‡Ųˆ ÚŠŲŠŲ‡ ØĒŲ‡ŲŠ! ” ØģØŠŲŠ Ų‡Ų† Ûū Ų…ŲˆØŽŲˆØŊ
ØĒŲ‡ŲŠØŒ ØĩØąŲ ØĩØąŲ اŲ‡Ųˆ ØĩØąŲ Ų…ØĩŲŠØĻØŠ ØŽŲŠ Ø­ØŊ ؊اØĶŲŠŲ†ØŒ Ų‡Ų† ÚĐŲŠ ØŪاØĩ Ø·ŲˆØą ØŠŲŠ ØŪØąØ§ØĻ ŲŋŲŠ ŲˆŲŠŲ†ØŊŲˆ
ØĒŲ‡ŲŠØŒ Û― ØŊŲ†ŲŠØ§ Ûū ÚŠØŽŲ‡Ų‡ Ų†Ų‡ Ų…Ų„Ų†ØŊŲˆ ØĒŲ‡ŲŠ. اŲ† ÚŠØąŲŠ Ų†Ų† aken Ųˆ akkkhhheake Chavy ÚĐŲŠ
ÚŠŲˆØ§ ØŽŲŠ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąÚŧ.
(9)
اŲ† ÚĐاŲ† ØģŲˆØ§ØĄØŒ ØĻŲŠØŪØĻØąØģ، Ų‡ÚŠ ØĻŲŠÚŠØ§ØąØŪŲˆØŒ ØŽŲŠØĶŲ† ØŠŲ‡ Ų‡Ųˆ Ų‡ŲŠŲˆ
ÚĐŲŠ
Ų…ØĶŲ„Ų† ØģاŲ† ڏØģÚŧ ڏØģÚŧ، Ų‡ÚŠ ÚŠŲ„ŲŠŲ†Ų† ØēŲ…ŲŠŲ† Ûū ØŠØĻاŲ‡ŲŠ ØŠØĻاŲ‡ŲŠ ŲūÚūاŲ†Ø§Ų‡Ų‡ ŲūŲŠŲ„ ØĒŲ‡Ų†ØŒ ØģØŠØąØ§ ŲūÚŧ
اŲ‡Ųˆ ØĶŲŠ ŲŲ‡Ų…ŲŠØĄ Ûū ØĒŲ‡ŲŠØŒ Ų‡Ųˆ ØŠŲ‡ Ų‡Ų† Ø·ØĻŲŠØđØŠ ØŠŲŠ Ų…ØīØŠŲ…Ų„ Ų‡ØŽŲŠØŒ Ų‡Ųˆ ØĻŲ‡ ØĒØēاØŊ ŲŋŲŠÚŧ ŲˆØ§ØąŲˆ
ØĒŲ‡ŲŠ. . “
اŲ‡Ú™ŲŠ Ø·ØąØ­ Ų‡Ųˆ
ØąŲˆŲŠØ§ اŲ†ØŊØąŲˆŲ†ŲŠ Ø·ŲˆØą ØŠŲŠ Kāyially ØŽŲŠ ØąŲˆŲŠØ§ Ûū ØąŲˆŲŠØ§ ÚŠØąŲŠ ŲŋŲˆØŒ ŲŠØ§ Ų‡Ųˆ ØŪØ§ØąŲ‡ ÚĐŲŠ ØŪØ§ØąØŽŲŠ
Ø·ŲˆØą ØŠŲŠ ڊاØĶŲŠØ§ Ûū ØąŲˆŲŠØ§ ÚĐŲŠ ڏØģŲŠ ŲŋŲˆ. Ų‡Ųˆ ÚŠŲˆŲŠØŠØ§ ØŽŲŠ ØīاŲ… ØŽŲˆ Ų†Ø§ØŽØ§Ų…ŲŠ ØŽŲˆ ڏØģŲŠ ŲŋŲˆØŒ ŲŠØ§
Ų‡Ųˆ ÚŠŲˆŲ‡Ų† Ûū ØąØŽØ­Ø§Ų† ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąÚŧ Û― Ų‡ŲˆŲ…ŲŠØ§ ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąÚŧ ØŽŲˆ
Ų…ØīاŲ‡ØŊŲˆ ÚŠŲ†ØŊŲˆ ØĒŲ‡ŲŠ. ŲŠØ§ ØģŲˆØ§ØĄØŒ [ŲūŲ†Ų‡Ų†ØŽŲˆØŽŲ‡Ú™Ųˆ:] اŲ‡Ųˆ ÚŠŲŠŲ‡ ØĒŲ‡ŲŠ! ” ØģØŠŲŠ Ų‡Ų† Ûū Ų…ŲˆØŽŲˆØŊ
ØĒŲ‡ŲŠØŒ ØĩØąŲ ØĩØąŲ اŲ‡Ųˆ ØĩØąŲ Ų…ØĩŲŠØĻØŠ ØŽŲŠ Ø­ØŊ ؊اØĶŲŠŲ†ØŒ Ų‡Ų† ÚĐŲŠ ØŪاØĩ Ø·ŲˆØą ØŠŲŠ ØŪØąØ§ØĻ ŲŋŲŠ ŲˆŲŠŲ†ØŊŲˆ
ØĒŲ‡ŲŠØŒ Û― ØŊŲ†ŲŠØ§ Ûū ÚŠØŽŲ‡Ų‡ Ų†Ų‡ Ų…Ų„Ų†ØŊŲˆ ØĒŲ‡ŲŠ. اŲ† ÚŠØąŲŠ Ų†Ų† aken Ųˆ akkkhhheake Chavy ÚĐŲŠ
ÚŠŲˆØ§ ØŽŲŠ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąÚŧ.
II. ŲˆŲŠÚŠŲŠŲ† ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ
Û― ŲˆÚŒŲŠÚŠØŒ ØĻŲŠÚŠØ§ØąØŪŲˆØŒ Ų‡ÚŠ ØĻŲŠØŪØąŲˆØŒ ÚŠØĶŲŠŲ† Veedy Ûū ŲˆŲŠÚŠŲŠŲ† ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąŲŠ ŲŋŲˆØŸ
Ų‡ØŠŲŠØŒ
ØĻŲŠØŪŲˆŲ‚ŲˆÚŠØŒ Ų…ØąØ­Ųˆ Ų…اØĶÚŠ ØŽÚ‘Ųˆ ØŠŲ‡ ŲūŲˆØĄ ØģاŲ† ØģØīØŊ، Ûū ÚŠŲˆØīØī ÚŠŲ†ØŊŲŠ ØĒŲ‡ŲŠØ§Ų†ØŒ “Ų…اŲ† ØīŲ†Ø§ÚŠŲŠØģØģ
ÚĐŲŠ ØģØđŲˆØģڙŲŠ ÚĐŲŠ ØģØŪØŠÚ™ŲŠ اچŲŠ ŲŋŲŠ”. Ų‡ÚŠ ØŊŲˆÚĐŲŠŲ‡ ŲˆŲŠÚŠŲŠŲ† ÚĐŲŠ ØŠØŽØąØĻŲˆ ÚŠØąŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠ:
“Ų…اŲ†
Ų‡ÚŠ ØŊŲˆÚĐŲŠ ŲˆŲŠÚŠŲŠŲ† ØŽŲˆ ØŠØŽØąØĻŲˆ ÚŠØąŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠØ§Ų†”؛ adukhamhh-asuadā Vedanāsā،
Idukansās ØŽŲˆ ØŠØŽØąØĻŲˆ ÚŠŲ†ØŊŲŠ: “Ų…اŲ† Ų‡ÚŠ اŲŠÚŠÚŠÚĐŲ…-اØģŲˆØŪاØŊ ÚĐŲŠ Ų…Ø­ØģŲˆØģ ÚŠØąŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠØ§Ų†”؛
Ų‡ÚŠ ØģØŪŲŠ Vedanā sāmisa ØŽŲˆ ØŠØŽØąØĻŲˆ ÚŠŲ†ØŊŲŠ: “Ų…اŲ† Ų‡ÚŠ ØģŲˆÚ€ŲŠ Vedanaāchāsa ØŽŲˆ ØŠØŽØąØĻŲˆ
ÚŠØąŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠØ§Ų†”؛ ØģØŪا Vedanaānā Virāais، اŲ†ÚŠØąŲŠŲ†ÚŠØģ ØŽŲˆ ØŠØŽØąØĻŲˆ:
“Ų…اŲ†
Ų‡ÚŠ ØģŲˆÚ€ŲŠ Vivanaā niruāis” ØŽŲˆ ØŠØŽØąØĻŲˆ ÚŠØąŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠØ§Ų† “؛ Ų‡ÚŠ ØŊÚĐاŲ‡ ŲˆŲŠÚŠŲŠŲ† ØģاØŊØģا
ØŽŲˆ ØŠØŽØąØĻŲˆ: “Ų…اŲ† Ų‡ÚŠ ØŊŲˆÚĐŲŠ ŲˆŲŠÚĐŲŠ ØģØđŲˆŲ…اŲ†Ø§ اŲŠØģ اŲŠŲ… اŲŠØēŲŠØ§” ØŽŲˆ ØŠØŽØąØĻŲˆ ÚŠØąŲŠ ØąŲ‡ŲŠŲˆ
ØĒŲ‡ŲŠØ§Ų† “؛ Ų‡ÚŠ ØŊÚĐاŲ‡ Vivanaā Viruāiss ÚĐŲŠ ØŠØŽØąØĻŲˆ ÚŠŲ†ØŊŲŠ: “Ų…اŲ† Ų‡ÚŠ ØŊŲˆÚĐŲŠ
Vikeanavavaānā Vivanaāaa ÚĐŲŠ ØŠØŽØąØĻŲˆ ÚŠØąŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠØ§Ų†”؛ adukkhamh-asukhā
Vedanā sāmisa ÚĐŲŠ ØŠØŽØąØĻŲˆ ÚŠŲ†ØŊŲŠ: “Ų…اŲ† Ų‡ÚŠ اŲŠÚŠÚŠÚĐŲ…-اØģŲˆØ§ØģŲ„ا ØģاØģا اŲŠØģ اŲŠ اŲŠŲ…
ÚŠŲŠŲˆØģŲŠØ§” ØŽŲˆ ØŠØŽØąØĻŲˆ ÚŠØąŲŠ ØąŲ‡ŲŠŲˆ ØĒŲ‡ŲŠØ§Ų† “؛ adukkhamhā-asuadā Vidanā Vivanisha،
“Idukhamham Vivanhā Vivanhā Vivanāa
اŲ‡Ú™ŲŠØĄ Ø·ØąØ­ Ų‡Ųˆ Vedanuly اŲ†ØŊØąŲˆŲ†ŲŠ Ø·ŲˆØą ØŠŲŠ Vedanan ØŽŲŠ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąŲŠ ŲŋŲˆØŒ
ŲŠØ§ Ų‡Ųˆ ŲˆŲŠØŊاŲ† ÚĐŲŠ ØŪØ§ØąØŽŲŠ Ø·ŲˆØą ØŠŲŠ ŲˆŲŠÚŠŲŠŲˆ ØŽŲŠ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąŲŠ ŲŋŲˆØŒ ŲŠØ§ Ų‡Ųˆ ڊŲˆÚ™ŲŠ ŲŋŲˆ
Vedanuly اŲ†ØŊØąŲˆŲ†ŲŠ Û― ØŪØ§ØąØŽŲŠ Ø·ŲˆØą ØŠŲŠ ŲˆŲŠÚŠŲŠŲˆ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąÚŧ؛ Ų‡Ųˆ ڊŲˆÚ™ŲŠ ŲŋŲˆ
VOURANAA
ØŽŲŠ ØģاŲ…ŲˆŲŠØ§ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠŲŠŲˆØŒ ŲŠØ§ Ų‡Ųˆ Vedanan Ûū ØąØŽØ­Ø§Ų† ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ اŲ†ØŠØļØ§Øą ÚŠØąÚŧ Û―
Ų‡Ųˆ ØģŲ…ŲˆÚŠŲŠØ§ ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąŲŠ ŲŋŲˆØŒ ŲŠØ§ ŲŧŲŠ ØĩŲˆØąØŠ Ûū، [احØģاØģ ÚŠØąÚŧ:] اŲ‡Ųˆ
Vesidanā: ” ØģØŠŲŠ Ų‡Ų† Ûū Ų…ŲˆØŽŲˆØŊ ØĒŲ‡ŲŠØŒ ØĩØąŲ ØĩØąŲ اŲ‡Ųˆ ØĩØąŲ Ų…ØĩŲŠØĻØŠ ØŽŲŠ Ø­ØŊ ؊اØĶŲŠŲ†ØŒ Ų‡Ų† ÚĐŲŠ
ØŪاØĩ Ø·ŲˆØą ØŠŲŠ ØŪØąØ§ØĻ ŲŋŲŠ ŲˆŲŠŲ†ØŊŲˆ ØĒŲ‡ŲŠØŒ Û― ØŊŲ†ŲŠØ§ Ûū ÚŠØŽŲ‡Ų‡ Ų†Ų‡ Ų…Ų„Ų†ØŊŲˆ ØĒŲ‡ŲŠ. اŲ‡Ú™ŲŠ Ø·ØąØ­ØŒ
ØĻŲŠŲ‚اŲ†ØīŲŠØŒ ÚŠØŠŲŠØŪŲˆ dlevens swevanā ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠŲŠŲˆ ŲˆŲŠŲˆ.
III. ØģŲ―ا ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ
Û― اŲ† ÚĐاŲ† ØđŲ„اŲˆŲ‡ØŒ ØĻŲŠØŪØĻØąØģ، Ų‡ÚŠ ØĻŲŠÚŠØ§Øą ØŠŲˆŲ‡Ø§Ų† ÚĐŲŠ ØģŲ―ŲŠŲ―ا Ûū ØģŲŠŲ―ŲŠŲ―ا ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠŲŠØĶŲ† ÚŠŲ†ØŊŲˆ ØĒŲ‡ŲŠØŸ
ÚūØŠŲŠØŒ ØĻŲŠØŪØĻØąØŒ Ų‡ÚŠ ØĻŲŠÚĐا ÚĐŲŠ ØąÚŊÚŊا “ØąÚŊا” ØąÚŊا “ØģاŲ† ÚŊڏ” ØģŲ―ŲŠÚŊا “ÚĐŲŠ” cāta “ØģاŲ† ÚŊڏ”
ØģŲ―ا “ØŽŲŠ Ø·ŲˆØą ØŠŲŠ ØģŲŠŲ―ŲŠÚŊا ØģŲ…ØŽŲ‡ŲŠ ŲŋŲˆ “DASS ÚĐاŲ† ØģŲˆØ§ØĄ” ØģŲ―ŲŠ “، ŲŠØ§ Ų‡Ųˆ Ų…ŲˆŲ‡Ų† ØģاŲ†”
ØģاŲ‡Ø§ “ØģاŲ† citat” ŲŠØ§ Ų‡Ųˆ ÚŠØĶŲŋا “ÚĐŲŠ Ų†Ų‡ ÚŠŲŠŲˆ ŲˆŲŠŲˆ ØĒŲ‡ŲŠØŒ ŲŠØ§ Ų‡Ųˆ Ų‡ÚŠ sittatent” ÚĐŲŠ
ØģŲ…ØŽŲ‡ŲŠ ŲŋŲˆ citta “attactered Stata”، ŲŠØ§ Ų‡Ųˆ ŲˆÚŒØ§ŲŠŲ„ ØģŲ―ŲŠŲ―ا “ÚĐŲŠ” ŲˆÚŒØ§ŲŠŲ„ citta
“ØģŲ…ØŽŲ‡Ų†ØŊŲˆ ØĒŲ‡ŲŠØŒ ŲŠØ§ Ų‡Ųˆ Ų‡ÚŠ ØšŲŠØą Ų…Ø­ŲŲˆØļ ÚŠŲŠŲ„Ų―ŲŠŲ―ا” ØģŲ…ØŽŲ‡ŲŠ ŲŋŲˆØŒ ŲŠØ§ Ų‡Ųˆ ØģŲ…ØŽŲ‡ŲŠ ŲŋŲˆ Ų‡ÚŠ
Ų†Ø§Ų‚اØĻŲ„ Ų‚ØĻŲˆŲ„ ØģŲ―ŲŠØŠØ§ “Ų‡ÚŠ Ų†Ø§Ų‚اØĻŲ„ Ų‚ØĻŲˆŲ„ ØģŲ―ŲŠØŠØ§” Ø·ŲˆØą “Ų‡ÚŠ Ų†Ø§ØŽØ§ØĶØē citta” Ø·ŲˆØą “Ų‡ÚŠ
Ų…ØąØ­ŲˆŲ… ÚŠŲŠŲ„Ų―ŲŠŲ―ا” ØģŲ…ØŽŲ‡ŲŠ ŲŋŲˆØŒ ŲŠØ§ Ų‡Ųˆ Ų‡ÚŠ ØĻŲŠ ØŠØąØŠŲŠØĻ ÚŠŲŠŲ„ ØģŲ―ا “ØģŲ…ØŽŲ‡ŲŠ ŲŋŲˆØŒ ŲŠØ§ Ų‡Ųˆ Ų‡ÚŠ
ØĻŲŠ ØŠØąØŠŲŠØĻ ÚŠŲŠŲ„Ų―ŲŠŲ―ا” Ų‡Ųˆ Ų‡ÚŠ Ų†Ø§Ų‚اØĻŲ„ اØđØŠØĻØ§Øą ØģŲ―ŲŠØŠØ§ ØģŲ…ØŽŲ‡ŲŠ ŲŋŲˆ “Ų‡ÚŠ Ų„ŲˆŲ„ŲŠ ØģŲ―ŲŠŲ―ŲŠØ§ “.
اŲ‡Ú™ŲŠØĄ Ø·ØąØ­ Ų‡Ųˆ ÚŠØĶŲū؊ا اŲ†ØŊØąŲˆŲ†ŲŠ Ø·ŲˆØą ØŠŲŠ ØģŲŠŲ―ŲŠØ§ Ûū ØģŲŠŲ―ŲŠØ§ ÚĐŲŠ ڏØģŲŠ ŲŋŲˆØŒ ŲŠØ§ Ų‡Ųˆ ØŪØ§ØąØī
ÚĐŲŠ ØģŲŋØąØ§ Ûū ØģŲŠŲ―ŲŠŲ―ا Ûū ØģŲŠŲ―ŲŠŲ―ا Ûū Ų…ØŠØąØ§ÚŊ ÚŠØąÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąŲŠ ŲŋŲˆØŒ ŲŠØ§ Ų‡Ų† ÚĐŲŠ اŲ†ØŊØąŲˆŲ†ŲŠ
Ø·ŲˆØą ØŠŲŠ ØģŲŠŲ―ŲŠØ§ Ûū ØģŲŠŲ―ŲŠŲ―ا Ûū Ų…Ų―اÚŊ؊ا ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąÚŧ؛ Ų‡Ųˆ ØīØąØ§ØąØŠØ§ ØŽŲŠ ØŪŲˆØ§Ų‡Øī ØŽŲˆ
ØģاŲ…ŲˆŲŠØ§ ØĒŲ‡ŲŠØŒ ŲŠØ§ Ų‡Ųˆ ØģاŲ…اŲŠØ§ ØŽŲŠ ØŽØ°ØĻŲŠ ØŽŲŠ ŲūاØģŲ† ÚĐاŲ† ŲūØąŲŠ ŲŋŲŠÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąŲŠ ŲŋŲˆØŒ
ŲŠØ§ Ų‡Ųˆ ØģŲŠŲ―ŲŠØ§ŲŠØ§ ØŽŲŠ ÚŊØ°ØąÚŧ ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąŲŠ ŲŋŲˆ. ŲŠØ§ ŲŧØĶŲŠØŒ [ØĻŲŠØ§Ų† ÚŠØąŲŠ ØąŲ‡ŲŠŲˆ:] “Ų‡ŲŠ ØģŲ―ا
ØĒŲ‡ŲŠ!” ØģØŠŲŠ Ų‡Ų† Ûū Ų…ŲˆØŽŲˆØŊ ØĒŲ‡ŲŠØŒ ØĩØąŲ ØĩØąŲ اŲ‡Ųˆ ØĩØąŲ Ų…ØĩŲŠØĻØŠ ØŽŲŠ Ø­ØŊ ؊اØĶŲŠŲ†ØŒ Ų‡Ų† ÚĐŲŠ ØŪاØĩ
Ø·ŲˆØą ØŠŲŠ ØŪØąØ§ØĻ ŲŋŲŠ ŲˆŲŠŲ†ØŊŲˆ ØĒŲ‡ŲŠØŒ Û― ØŊŲ†ŲŠØ§ Ûū ÚŠØŽŲ‡Ų‡ Ų†Ų‡ Ų…Ų„Ų†ØŊŲˆ ØĒŲ‡ŲŠ. اÚūڙŲŠØŒ ØĻŲŠŲ‚اŲ†ØīŲŠØŒ
ÚŠŲŠÚŠŲ†ØŊÚū ÚĐŲŠ ØģŲŠŲ†Ų―Ų―ا Ûū ØģŲŠŲ―ŲŠŲ―ا ØŽŲˆ Ų…ØīاŲ‡ØŊŲˆ ÚŠØąÚŧ.
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  • 93) Classical Sinhala-ā·ƒāķļā·Šāķ·ā·ā·€ā·Šāķš ā·ƒā·’āķ‚ā·„āķ―,
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    ā·„ā·œāķģ āķīā·’āķŧā·’ā·ƒā·’āķŊā·” āķšāķŧāķąā·Šāķą
    āķšā·”ā·ƒāķœā·’āķąā·Šāķą āķšāķąā·” āķąāķŧāķšāķļ āķŧā·āķœā·āķķā·āķ°āķšāķšā·’ - āķķā·”āķŊā·”āķąā·Š
    āķķā·Šāķŧā·œāķšā·œāķ―ā·’ā·ƒā·Š,
    āķœāķļā·Šāķļā·’āķŧā·’ā·ƒā·Š, āķīā·’āķīā·’ umbers ā·Š umbers ā·, āķšā·āķŧāķ§ā·Š, āķķā·āķ‚āķ ā·’, āķķā·āķ‚āķ ā·’ ā·€āķ― āķīāķ―āķ­ā·”āķŧā·” āķœā·ƒā·Š
    ā·€āķœā· āķšāķŧāķąā·Šāķą, āķļā·„ā· āķ…ā·ā·āķšāķœā·š āķļā·„ā· āķ…ā·ā·āķš, āķīā·˜āķŪā·’ā·€ā·’āķš ā·ƒā·„ āķ…āķ·ā·Šāķšā·€āķšā·ā·āķšā·š. āķķā·“āķĒ ā·„ā· āķīā·ā·… ā·ƒāķģā·„ā·
    āķ‹āķŊā·Šāķšā·āķą ā·€ā·’āķŊā·Šāķšāķļāķš ā·„ā· ā·€āķą ā·ƒāķ‚āķŧāķšā·Šā·‚āķŦ āķŊā·™āķīā·āķŧā·Šāķ­āķļā·šāķąā·Šāķ­ā·”ā·€ ā·€ā·™āķ­ āķšāķąā·Šāķą.
    DN 16 - (D II 137)
    āķļā·„āķīāķŧā·’āķąā·’āķķā·Šāķķā·āķąā· ā·ƒā·–āķ­ā·Šāķŧāķš
    {āķ‹āķīā·”āķ§ā· āķœā·āķąā·“āķļā·Š}
    āķļā·„-āķīāķŧā·’āķąā·’āķķā·Šāķķā·āķą āķļāķ­ āķķā·”āķŊā·”āķąā·Š ā·€ā·’ā·ƒā·’āķąā·Š āķšāķŧāķą āķ―āķŊ āķ…ā·€ā·ƒā·āķą āķ‹āķīāķŊā·™ā·ƒā·Š
    āķļā·™āķļ
    ā·ƒā·–āķ­ā·Šāķŧāķš āķķā·”āķŊā·”āķŧāķĒā·āķŦāķąā·Š ā·€ā·„āķąā·Šā·ƒā·š āķ…āķ·ā·ā·€āķšā·™āķąā·Š āķīā·ƒā·” āķ…āķąā·”āķœā·āķļā·’āķšāķšā·’āķąā·Š ā·€ā·™āķąā·”ā·€ā·™āķąā·Š āķŊā·”āķąā·Š ā·€ā·’ā·€ā·’āķ°
    āķ‹āķīāķŊā·™ā·ƒā·Š āķŧā·ā·ƒā·Š āķšāķŧāķšā·’. āķ‘āķš ā·€āķŧā·Šāķ­āķļā·āķąāķšā·š āķ…āķīāķ§ āķ‰āķ­ā· ā·€ā·āķŊāķœāķ­ā·Š āķ‹āķīāķŊā·™ā·ƒā·Š āķļā·āķ―ā·ā·€āķšā·Š āķķā·€āķ§ āķīāķ­ā·Š
    āķšāķŧāķšā·’.
    āķ°āķļā·ŠāķļāķŊāķšā·
    āķąāķļā·Š āķ°āķļā·ŠāķļāķŊā· āķąāķļā·Š āķ°āķļā·Šāķļāķ­ā·āķœā·š āķŊā·šā·āķąāķš āķļāķļ āķīā·ā·„ā·āķŊā·’āķ―ā·’ āķšāķŧāķļā·’. āķ‘ā·„ā·’āķŊā·“ āķ…āķŧā·’āķšā·ƒā·ā·€āķšā·, āķ”ā·„ā·”
    āķšā·āķļāķ­ā·’ āķąāķļā·Š, ‘āķļāķ§, āķ­ā·€āķ­ā·Š āķąā·’āķŧāķšā·’āķšā·Šāķ āķąā·-āķšā·āķąā·’ āķąā·āķ­, āķ­ā·€āķ­ā·Š āķīā·™āķ§ā·’ā·€ā·ā·ƒāķšāķšā·Š āķąā·āķ­, āķąā·āķ­
    āķ…ā·€ā·ā·ƒāķąā·ā·€ā·™āķąā·Š, āķ…ā·€ā·ā·ƒāķąā·ā·€ā·™āķąā·Š, āķ…ā·€ā·ā·ƒāķąā·ā·€ā·™āķąā·Š, āķ…ā·€ā·ā·ƒāķąā·ā·€ā·™āķąā·Š, āķļāķļ ā·ƒā·Šā·€āķ·ā·ā·€āķšā·™āķąā·Šāķļ ā·ƒā·œāķ―ā·Š
    āķšā·āķļāķąā· āķšāķąā·”, ā·ƒāķļā·Šāķķā·œāķĐā·’ ā·€ā·™āķ­ ā·…āķŸā· ā·€ā·“ āķ‡āķ­ā·’ āķšā·āķ―āķšāķŦā·ŠāķŦā·’ āķ­āķ­ā·Šā·€ā·€āķ―ā·’āķąā·Š āķ­ā·œāķœāķšāķšā·Š āķąā·’āķŊā·„ā·ƒā·Š āķšāķŧāķļā·’.
    āķļā·œāķšāķšā·ŠāķŊ, āķ†āķąāķąā·ŠāķŊ,
    āķ†āķŧā·’āķšā·ƒā·ā·€āķšā·
    āķąāķļā·Š āķ°āķļā·Šāķļāķ­ā·āķœā·š āķ‘āķļ āķšāķ­ā·’āķšā·ā·€ āķąā·’ā·ƒā·, āķ†āķŧā·’āķšā·ƒā·Šā·€ā·āķšā· āķąāķļā·Š, āķ”ā·„ā·” āķšā·āķļāķ­ā·’ āķąāķļā·Š, ‘āķļāķ§, āķ­ā·€āķ­ā·Š
    āķąā·’āķŧāķšā·’āķšā·Šāķ āķąā·-āķšā·āķąā·’ āķąā·āķ­, āķ­ā·€āķ­ā·Š āķīāķŧāķ­āķŧāķšāķšā·Š āķąā·āķ­, āķ­ā·€āķ­ā·Š āķ•āķąā·‘āķļ āķ­āķ­ā·Šā·€āķšāķšā·Š āķąā·āķ­ āķ…ā·€ā·ā·ƒāķąā·ā·€ā·™āķąā·Š,
    āķ…ā·€ā·ā·ƒāķąā·ā·€ā·™āķąā·Š, āķ…ā·€ā·ā·ƒāķąā·ā·€ā·™āķąā·Š, āķ…ā·€ā·ā·ƒāķąā·ā·€ā·™āķąā·Š, āķļāķļ, ā·ƒā·Šā·€āķ·ā·ā·€āķšā·™āķąā·Šāķļ ā·ƒā·œāķķā·āķŊā·„āķļā·™āķąā·Š
    ā·ƒā·œāķ―ā·Šāķ§āķąā·Šāķąāķą, ā·ƒā·āķīā·šāķšā·Šā·‚āķļ ā·ƒāķļā·Šāķķā·œāķĐā·’āķ§, āķ…ā·€ā·ā·ƒāķąā·ā·€āķąā·Šāķ­ āķ­āķ­ā·Šā·€āķšā·™āķąā·Š āķ­ā·œāķŧāķšā·’.
    āķļā·™āķąā·Šāķą, āķ†āķŧā·’āķšā·ƒā·ā·€āķšā·, āķķā·”āķŊā·Šāķ°ā·ƒā·āķīā·ƒā·āķĐā· āķ‡āķ­:
    āķ”ā·„ā·” āķ°āķļā·Šā·€āķļā·Š aweccappappasāda ā·ƒāķļāķŸ āķŧā·āķĒāķšā·“āķšāķ­ā·Šā·€āķš āķ―āķķā· āķ‡āķ­:
    āķ”ā·„ā·” ā·ƒā·āķœā·“ āķ…āķąā·Šā·€āķšā·Šāķšā·āķīā·ƒā·āķĐā· āķœā·āķą āķ†āķšā·āķ āķąā· āķšāķŧāķšā·’:
    āķ†āķŧā·’āķšā·ƒā·Šāķ§ āķ‘āķšāķŸ ā·€āķą ā·ƒāķ―ā· ā·ƒāķļāķŸ āķ”ā·„ā·” ā·ƒāķ―ā· āķŊā·ā·€ āķŊā·āķšā·Šā·€ā·’āķš ā·„ā·āķšā·’āķš.
    āķļā·š
    ā·€āķą ā·€ā·’āķ§, āķ†āķŧā·’āķšā·ƒā·”ā·€ā·āķšā· āķąāķļā·Š āķ°āķļā·ŠāķļāķŊāķšā· āķąāķļā·Š āķšāķ­ā·’āķšā·ā·€, āķ‘āķąāķļā·Š, āķ†āķŧā·’āķšā·ƒā·Šā·€ā·āķ ā· āķąāķļā·Š, āķ­āķļā·āķ§āķļ
    āķ­āķļā·āķ§āķļ āķīā·Šāķŧāķšā·ā· āķšā·… ā·„ā·āķšā·’ āķ°āķļā·Šāķļā·ƒā· āķąāķļā·Š āķŊā·šā·āķąāķšāķšā·’. “āķļāķ§, āķ­ā·€āķ­ā·Š āķąā·’āķŧāķšāķšā·Šāķ āķąā·-āķšā·āķąā·’ āķąā·āķ­,
    āķ­ā·€āķ­ā·Š āķ§ā·’āķŧā·āķ āķąā·-āķšā· āķ…ā·€ā·ā·ƒāķąā·ā·€, āķ…ā·€ā·ā·ƒāķąā·ā·€ā·™āķąā·Š, āķ…ā·€ā·ā·ƒāķąā·ā·€ā·™āķąā·Š āķ­ā·€āķ­ā·Š āķ…ā·ƒāķ­ā·”āķ§ā·”āķŊā·āķšāķš āķ­āķ­ā·Šā·€āķš,
    āķļāķļ ā·ƒā·œāķķā·āķŊā·„āķļā·™āķąā·Š ā·ƒā·œāķ―ā·Š āķīā·’āķ­ā·Šāķ­āķīā·āķą āķĒā·āķ­ā·’āķšāķšā·™āķšā·” ā·€āķą āķ…āķ­āķŧ, ā·ƒāķļā·„āķŧ ā·€ā·’āķ§ ā·ƒāķļā·Šāķķā·œāķĐā·’āķ§,
    āķ…ā·€ā·ā·ƒāķąā·ā·€āķąā·Šāķ­ āķ­āķ­ā·Šā·€āķšā·™āķąā·Š āķ­ā·œāķŧāķšā·’.
    ā·ƒā·āķ§ā· āķ”āķķ āķŧā·āķģā·“ ā·ƒā·’āķ§ā·’āķš āķšā·”āķ­ā·”āķŊ, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ā·€ā·„āķąā·Šā·ƒā·šāķ―ā· ā·ƒā·„ ā·ƒāķļā·Šāķīāķšā·Šā·‚āķąā·ā·ƒā·Š. āķļā·™āķš āķ”āķķāķ§ āķ…āķīāķœā·š āķ…āķąā·”āķœā·Šāķŧā·„āķšāķšā·’.
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ā·€ā·„āķąā·Šā·ƒā·šāķ―ā· āķ·ā·’āķšā·Šā·‚ā·” ā·ƒā·āķ§ā· āķšā·™āķąā·™āķšā·ŠāķŊ? āķļā·™āķąā·Šāķą, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ·ā·’āķšā·Šā·‚ā·”āķšā·Š
    āķļā·š āķ…āķąā·”ā·€, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ā·€ā·„āķąā·Šā·ƒā·šāķ―ā· āķ·ā·’āķšā·Šā·‚ā·” ā·ƒā·āķ§ā· āķĒā·āķ­ā·’āķšāķšā·™āķšā·’. āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ā·€ā·„āķąā·Šā·ƒā·šāķ―ā· āķ·ā·’āķšā·Šā·‚ā·” ā·ƒāķļā·Šāķīāķąā·Šāķąā· āķšā·™āķąā·™āķšā·ŠāķŊ? āķļā·™āķąā·Šāķą, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š,
    āķļā·š
    āķ…āķąā·”ā·€ āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ā·€ā·„āķąā·Šā·ƒā·šāķ―ā· āķ·ā·’āķšā·Šā·‚ā·” ā·ƒāķļā·Šāķīāķąā·Šāķąā· āķš. ā·ƒā·āķ§ā· āķ”āķķ āķŧā·āķģā·“ ā·ƒā·’āķ§ā·’āķš āķšā·”āķ­ā·”āķŊ,
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ā·€ā·„āķąā·Šā·ƒā·šāķ―ā· ā·ƒā·„ ā·ƒāķļā·Šāķīāķšā·Šā·‚āķąā·ā·ƒā·Š. āķļā·™āķš āķ”āķķāķ§ āķ…āķīāķœā·š āķ…āķąā·”āķœā·Šāķŧā·„āķšāķšā·’.
    - āķ†āķąāķąā·ŠāķŊ, āķąā·’ā·€ā·”āķąā·Š ā·ƒāķ―ā·
    āķļāķ―ā·Š
    āķīā·’āķīā·™āķą ā·ƒāķļāķš āķąā·œā·€ā·š. āķīāķ ā·Šāķ  āķšā·œāķ§ā· āķœā·āķąā·“āķļ āķ§ā·āķ§āķœāķ§ā· ā·āķŧā·“āķŧāķšā·š ā·āķŧā·“āķŧāķš āķļāķ­ ā·€ā·ā·ƒā·Šā·ƒ ā·ƒā·„ āķ…āķ­ā·’āķąā·Š
    āķ…āķ­ā·’āķąā·Š ā·€ā·’ā·ƒā·’āķŧā·“ ā·€ā·’ā·ƒā·’āķŧā·“ āķ‡āķ­ā·’ āķ…āķ­āķŧ āķ‘āķš āķ§ā·āķ§āķœāķ­ā·āķ§ āķąāķļā·ƒā·Šāķšā·āķŧ āķšā·’āķŧā·“āķļā·šāķŊā·“ āķ‘āķš āķļāķ­āķ§ āķœā·™āķą āķšāķšā·’. āķ’
    ā·€āķœā·šāķļ āķšā·œāķŧāķ―ā·Š āķļāķ―ā·Š ā·ƒā·„ āķ…ā·„ā·ƒā·™āķąā·Š āķ…ā·„ā·ƒā·™āķąā·Š ā·ƒā·Šā·€āķŧā·Šāķœā·“āķš ā·ƒāķģā·”āķąā·Š āķšā·”āķĐā·”, āķ§ā·āķ§āķœāķ­ā· ā·€āķ― ā·ƒā·’āķŧā·”āķŧā·š
    ā·€ā·ā·ƒā·Šā·ƒ, āķ…āķ­ā·„āķŧā·’āķąā·Šāķą, ā·€ā·’ā·ƒā·’āķŧā·“ āķšāķąā·Šāķą, āķ§ā·āķœāķ§ā· ā·€āķ―āķ§ āķąāķļā·ƒā·Šāķšā·āķŧ āķšā·’āķŧā·“āķļā·šāķŊā·“ āķ‘āķš ā·€ā·’ā·ƒā·”āķŧā·”ā·€ā·
    ā·„āķŧā·’āķąā·” āķ―ā·āķķā·š. ā·ƒā·Šā·€āķŧā·Šāķœā·“āķš ā·„ o ā·ƒā·„ ā·ƒā·Šā·€āķŧā·Šāķœā·“āķš āķ‹āķīāķšāķŧāķŦā·€āķ― ā·āķķā·ŠāķŊāķš āķ§ā·āķ­āķœāķ§ā· āķœā·āķą āķ·ā·“āķ­ā·’āķšā·™āķąā·Š
    ā·ƒāķ‚āķœā·“āķ­āķš ā·€ā·āķ­āķšā·š ā·€ā·āķ­ā·ā·€āķŧāķŦāķš āķšāķŧāķšā·’.
    āķļā·š
    āķąā·’ā·ƒā· āķļā·™āķš āķąā·œā·€ā·š, āķ§āķ­ā·Š āķœā·šāķ§ā· āķœā·žāķŧā·€āķąā·“āķš, āķœā·žāķŧā·€āķš, āķœā·žāķŧā·€āķš, āķœā·žāķŧā·€āķš ā·ƒā·„ āķœā·žāķŧā·€āķšāķ§ āķīā·āķ­ā·Šāķŧ
    ā·€ā·š. āķ‘ā·„ā·™āķ­ā·Š, āķ†āķąāķąā·ŠāķŊ, āķ·ā·’āķšā·Šā·‚ā·” ā·„ā· āķ·ā·’āķšā·Šā·‚ā·–āķąā·’, āķœā·’ā·‚ā·Š ā·›āķ­ā·Šāķŧ ā·„ā· āķœā·’ā·„ā·’āķšāķąā·Š, āķ‰āķ­ā·’āķŧā·’ā·€
    āķ°āķļā·Šāķļā·™āķąā·–āķąā·”ā·„ā·āķļā·Šāķļā·āķīā·’āķīāķąā·Šāķąāķīā·āķą, ā·ƒāķŧā·Šāķļā·ā·ƒā·’āķīā·āķīā·āķąāķīāķ­,
    āķ°āķŧā·Šāķļāķšāķ§
    āķ…āķąā·”āķšā·–āķ―ā·€ āķĒā·“ā·€āķ­ā·Š ā·€ā·“āķļ, āķ‘āķšā·Š āķœā·žāķŧā·€āķšāķšā·Š, āķœā·žāķŧā·€āķš, āķœā·žāķŧā·€āķš, āķ‹āķīā·„ā·āķŧ āķŊā·āķšā·Šā·€ā·“āķļ, ā·ƒā·”āķīā·Šāķŧā·ƒā·’āķŊā·Šāķ°
    āķ‹āķīā·„ā·āķŧāķš ā·ƒāķļāķŸ āķ§āķ­ā·Š āķœāķ§ā·ā·€āķ§ āķœā·žāķŧā·€ āķšāķŧāķąā·Šāķą. āķ’ āķąā·’ā·ƒā·, āķ”āķķ āķļā·š āķ…āķąā·”ā·€ āķīā·”ā·„ā·”āķŦā·” āķšā·… āķšā·”āķ­ā·”āķšā·’:
    ‘āķ…āķīā·’ āķ°āķŧā·Šāķļāķš ā·„ā· ā·ƒāķ―āķšāķļā·’āķąā·Š āķĒā·“ā·€āķ­ā·Š ā·€āķą āķ°āķŧā·Šāķļā· āķ°āķļā·Šāķļāķąā·”ā·„āķļā·āķīā·āķ­ā·Šāķļā·āķīāķīā·’āķīāķąā·Šāķąā·’āķīāķąā·Šāķąāķīā·āķą,
    ā·ƒāķŧā·Šāķļā·ā·ƒā·’āķīā·āķīā·’āķīāķšā·’āķīā·’āķ­ā·’āķąā· ā·„ā·’ āķŧā·āķģā·“ ā·ƒā·’āķ§ā·’āķļā·”.
    āķ·āķœā·€āķąā·Š āķķā·”āķŊā·”āķŧāķĒā·āķŦāķąā·Š ā·€ā·„āķąā·Šā·ƒā·š āķīā·€ā·ƒāķšā·’
    “āķļāķœā·š
    ā·ƒā·„ā·āķŊāķŧāķšā·™āķąā·’, āķļā·š āķ…āķąā·Šāķ­ āķŊā·™āķšā·š āķ…āķąā·Šāķ­āķšā·š āķļā·āķŧā·Šāķœāķšā·š ā·ƒā·’āķ§ā·’āķą āķīā·”āķŊā·Šāķœāķ―āķšā·™āķšā·Š ā·€ā·ā·…āķšā·“ ā·ƒā·’āķ§ā·’āķš
    āķšā·”āķ­ā·”āķš. āķļā·œāķą āķŊā·™āķšāķŊ? āķ‘āķšāķšā·Š āķąāķļā·Š, āķ†ā·€ā·šāķŦā·’āķš ā·ƒā·āķī ā·ƒāķļā·Šāķīāķ­ā·Š ā·€āķ―āķ§ āķ‡āķŊā·“ āķšā·āķļāķšā·’. āķ…āķąā·™āķš āķ‘ā·„ā·’
    āķ…ā·€ā·ā·Šāķšāķ­ā· ā·āķŧā·“āķŧāķš āķ…ā·„ā·’āķļā·’ āķšāķŧāķą āķšāķīā·Šāķīā·āķŊā·” āķīā·”ā·„ā·”āķŦā·” āķšā·’āķŧā·“āķļ āķš. āķļā·™āķļ āķ…āķąā·Šāķ­ āķŊā·™āķšāķļ āķ…ā·ƒā·āķŧā·ŠāķŪāķš
    ā·€ā·“āķļāķ§ ā·„ā·šāķ­ā·” ā·€ā·š.
    “āķļā·
    ā·ƒā·œāķšā·āķœāķ­ā·Š āķļā·ā·€āķ­ ā·€āķąā·Šāķąā·š āķ…āķąā·Šāķ­ āķŊā·™āķšā·™āķąā·Šāķļ ā·€ā·…āķšā·Šā·€ā· āķœāķ­ā·Š āķļā·āķŊ āķļā·āķŧā·Šāķœāķš ā·€āķą āķ…āķ­āķŧ āķ‘āķš
    āķ…ā·€āķķā·āķ°āķšāķšā·Š, ā·€ā·’āķļā·”āķšā·Šāķ­ā·’āķš ā·ƒā·„ ā·ƒā·āķļāķš āķ‡āķ­ā·’ āķšāķŧ āķœā·āķąā·“āķļāķ§ ā·„ā·āķšā·’āķšā·ā·€āķšā·Š āķ‡āķ­ā·’ āķļā·āķŊ āķļā·āķŧā·Šāķœāķšāķšā·’.
    āķąā·’ā·€ā·āķŧāķŊā·’ āķ…ā·€āķķā·āķ°āķšā·š āķ‹āķ­ā·”āķļā·Š āķ…āķ§ āķœā·”āķŦāķšāķšā·’āķąā·Š āķšā·”āķ­ā·Š āķļā·ā·€āķ­, āķąā·’ā·€ā·āķŧāķŊā·’ āķ ā·’āķąā·Šāķ­āķąāķš, āķąā·’ā·€ā·āķŧāķŊā·’
    āķšāķŪā·ā·€, āķąā·’ā·€ā·āķŧāķŊā·’ āķšāķŪāķąāķš, āķąā·’ā·€ā·āķŧāķŊā·’ āķĒā·“ā·€āķąā·āķīā·āķš, āķąā·’ā·€ā·āķŧāķŊā·’ āķŊā·ā·€ā·āķąā·Šāķ­ āķ‹āķ­ā·Šā·ƒā·ā·„āķš, āķąā·’ā·€ā·āķŧāķŊā·’
    ā·ƒā·’ā·„ā·’āķš ā·ƒā·„ āķąā·’ā·€ā·āķŧāķŊā·’ ā·ƒā·āķąā·ŠāķŊā·ŠāķŧāķŦāķšāķšā·’. āķļāķļ āķļā·™āķļ āķ‹āķ­ā·”āķļā·Š āķ…āķ§ āķœā·”āķŦāķšāķšā·’āķąā·Š āķšā·”āķ­ā·Š āķļā·ā·€āķ­ āķ…āķąā·”āķœāķļāķąāķš
    āķšāķŧ āķ‡āķ­ā·’ āķ…āķ­āķŧ āķ…ā·€āķķā·āķ°āķš, ā·€ā·’āķļā·”āķšā·Šāķ­ā·’āķš ā·ƒā·„ ā·ƒā·āķļāķš āķ…ā·€āķķā·āķ° āķšāķŧāķœā·™āķą ā·ƒā·’āķ§ā·’āķšā·™āķļā·’.
    āķīā·…āķļā·”ā·€ā·āķąā·Šāķą
    āķŊā·”āķšā·Š ā·€ā·’āķģā·“āķļā·š āķīā·ā·€ā·āķ­ā·Šāķļāķšā·’. āķ‹āķīāķ­, āķļā·„āķ―ā·” ā·€ā·’āķš, āķ…ā·ƒāķąā·“āķī ā·„ā· āķļāķŧāķŦāķš āķŊā·”āķšā·Š ā·€ā·’āķģā·“āķļāķšā·’. āķŊā·”āķš,
    āķšā·āķīāķš, āķŠāķŧā·Šā·‚ā·Šāķšā·ā·€, āķšāķąā·ƒā·Šā·ƒāķ―ā·Šāķ―, āķšāķąā·ƒā·Šā·ƒāķ―ā·Šāķ―, āķķā·’āķš ā·ƒā·„ āķķāķ―ā·āķīā·œāķŧā·œāķ­ā·Šāķ­ā·” ā·ƒā·”āķąā·Šā·€ā·“āķļ āķŊā·”āķšā·Š
    ā·€ā·šāķŊāķąā·. āķ†āķŊāķŧāķŦā·“āķšāķšāķąā·Šāķœā·™āķąā·Š ā·€ā·™āķąā·Šā·€ā·“āķļ āķŊā·”āķšā·Š ā·€ā·šāķŊāķąā·. āķ”āķķ āķ…āķšāķļā·āķ­ā·’ āķ…āķš ā·ƒāķļāķŸ āķ‡ā·ƒā·”āķŧā·” āķšā·’āķŧā·“āķļ
    āķŊā·”āķšā·Š ā·€ā·šāķŊāķąā·. āķ†ā·ā·ā·€, āķ‡āķļā·”āķŦā·”āķļ ā·ƒā·„ ā·ƒāķļā·ƒā·ŠāķŪ āķīā·„āķšāķ§ āķ‡āķ―ā·“ ā·€ā·’āķģā·“āķļ āķŊā·”āķšā·Š ā·€ā·šāķŊāķąā·.
    “ā·ƒā·„ā·āķŊāķŧā·€āķŧā·”āķąā·’, āķŊā·™ā·€āķą ā·ƒāķ­ā·Šāķšāķš āķŊā·”āķšā·Š ā·€ā·’āķģā·“āķļāķ§ ā·„ā·šāķ­ā·”ā·€ ā·„ā·™ā·…ā·’ āķšāķŧāķšā·’. āķąā·œāķŊā·āķąā·”ā·€āķ­ā·Šāķšāķļ
    āķąā·’ā·ƒā·, āķļā·’āķąā·’ā·ƒā·”āķąā·Šāķ§ āķĒā·“ā·€ā·’āķ­āķš āķīā·’ā·…ā·’āķķāķģ ā·ƒāķ­ā·Šāķšāķš āķąā·œāķīā·™āķąā·™āķą āķ…āķ­āķŧ, āķ†ā·ā·ā·€, āķšā·āķīāķš, āķŠāķŧā·Šā·‚ā·Šāķšā·ā·€,
    āķšāķąā·ƒā·Šā·ƒāķ―ā·Šāķ―, āķšāķąā·ƒā·Šā·ƒāķ―ā·Šāķ―, āķķā·’āķš ā·ƒā·„ āķķāķ―ā·āķīā·œāķŧā·œāķ­ā·Šāķ­ā·” ā·ƒā·”āķąā·Šā·€ā·“āķļ.
    “ā·ƒā·„ā·āķŊāķŧā·€āķŧā·”āķąā·’, āķ­ā·”āķąā·Šā·€āķą ā·ƒāķ­ā·Šāķšāķš āķąāķļā·Š āķŊā·”āķšā·Š ā·€ā·šāķŊāķąā· āķąā·ā·€ā·āķ­ā·Šā·€ā·“āķļāķšā·’.
    āķĒā·“ā·€ā·’āķ­āķšā·š ā·ƒāķ­ā·Šāķšāķš āķ…ā·€āķķā·āķ° āķšāķŧ āķœā·āķąā·“āķļ ā·ƒā·‘āķļ āķŊā·”āķšāķšā·Šāķļ ā·„ā· ā·ā·āķšāķšāķšā·Š āķąā·ā·€ā·āķ­ā·Šā·€ā·“āķļ ā·„ā· ā·ƒā·āķļāķš ā·„ā· āķīā·Šāķŧā·“āķ­ā·’āķš āķ‡āķ­ā·’ āķšāķŧāķšā·’.
    “ā·ƒā·„ā·āķŊāķŧā·€āķŧā·”āķąā·’, ā·ƒā·’ā·€ā·Šā·€āķą ā·ƒāķ­ā·Šāķšāķš āķąāķļā·Š āķŊā·”āķšā·Š ā·€ā·šāķŊāķąā· āķąā·ā·€ā·āķ­ā·Šā·€ā·“āķļāķ§ āķ­ā·”āķĐā·” āķŊā·™āķą
    āķļā·āķŧā·Šāķœāķšāķšā·’. āķļāķļ āķŊā·āķąā·Š āķīā·ā·„ā·āķŊā·’āķ―ā·’ āķšā·… āķ‹āķ­ā·”āķļā·Š āķ…āķ§ āķœā·”āķŦāķšāķšā·’āķąā·Š āķšā·”āķ­ā·Š āķļā·ā·€āķ­āķšā·’. āķ‹āķ­ā·”āķļā·Š āķ…āķ§
    āķœā·”āķŦāķšāķšā·’āķąā·Š āķšā·”āķ­ā·Š āķļā·ā·€āķ­ ā·ƒā·’ā·„ā·’āķšā·™āķąā·Š āķĒā·“ā·€āķ­ā·Š ā·€ā·“āķļā·™āķąā·Š āķīā·ā·‚āķŦāķš ā·€ā·š. ā·ƒā·’ā·„ā·’āķš ā·ƒā·āķąā·ŠāķŊā·ŠāķŧāķŦāķš ā·„ā·
    āķ…ā·€āķķā·āķ°āķšāķ§ āķļāķŸ āķīā·āķŊāķšā·’, ā·ƒā·‘āķļ ā·€ā·šāķŊāķąā·ā·€āķšā·Šāķļ ā·„ā· ā·ā·āķŧā·Šā·‚āķŦāķšā·™āķąā·Š āķ”āķķā·€ āķąā·’āķŊā·„ā·ƒā·Š āķšāķŧ ā·ƒā·āķļāķšā·™āķąā·Š ā·„ā·
    āķīā·Šāķŧā·“āķ­ā·’āķšāķ§ āķ”āķķā·€ āķąā·’āķŊā·„ā·ƒā·Š āķšāķŧāķšā·’. āķļā·™āķļ ā·ƒā·āķšā·Šā·‚ā·āķ­ā·Š āķšāķŧ āķœā·āķąā·“āķļā·š āķļā·ā·€āķ­ āķ”ā·ƒā·Šā·ƒā·š āķļāķļ āķ”āķķāķ§ āķļāķœ
    āķīā·™āķąā·Šā·€āķąā·Šāķąā·™āķļā·’.
    “āķŊā·āķšā·Šāķļ āķīā·āķąāķąā·āķ―ā·’, āķ­ā·“āķšā·Šā·‚ā·ŠāķŦ āķķā·”āķŊā·Šāķ°ā·’āķš, ā·€ā·’āķ ā·āķŧ āķķā·”āķŊā·Šāķ°ā·’āķš āķ‡āķ­ā·’ ā·€ā·– ā·€ā·’āķ§, āķŊā·āķąā·”āķļ āķ‡āķ­ā·’ ā·€ā·–
    āķ…āķ­āķŧ, āķŊā·āķąā·”āķļ āķ‡āķ­ā·’ ā·€ā·– āķ…āķ­āķŧ, āķļā·“āķ§ āķīā·™āķŧ āķšā·€āķŊā·ā·€āķ­ā·Š āķ…ā·ƒā· āķąā·āķ­ā·’ āķŊā·šā·€āķ―ā·Š āķœā·āķą āķļā· āķ­ā·”ā·…
    āķ†āķ―ā·āķšāķšāķŧāķŦāķšāķšā·Š āķļā· āķ­ā·”ā·… āķ†ā·ƒāķąā·Šāķąāķš āķœāķ­ā·Šāķ­ā·šāķš: ‘āķ†āķ­āķ­ā·’āķšā·š āķļā·š āķ‹āķ­ā·”āķļā·Š ā·ƒāķ­ā·Šāķšāķš ā·€āķ§ā·š.’
    “āķļā·āķąā·ƒā·’āķš
    āķ†āķ­āķ­ā·’āķš āķąā·ā·€ā·āķ­ā·Šā·€ā·“āķļā·š āķ‹āķ­ā·”āķļā·Š ā·ƒāķ­ā·Šāķšāķš: ā·ƒāķļā·Šāķīā·–āķŧā·ŠāķŦ āķļā·āķšā·“ āķšā·āķļ ā·ƒā·„ āķąāķ­āķŧ āķšā·’āķŧā·“āķļ,
    āķīā·Šāķŧāķ­ā·’āķšā·Šā·‚ā·šāķī āķšā·’āķŧā·“āķļ, āķ…āķ­ā·„ā·āķŧ āķŊā·āķļā·“āķļ, āķ…āķ­ā·„ā·āķŧ āķŊā·āķļā·“āķļ, āķ‘āķļ āķ­ā·˜ā·‚ā·ŠāķŦā·ā·€ āķ…āķ­ā·„ā·āķŧ āķŊā·āķļā·“āķļāķ§ āķ‰āķĐ
    āķŊā·“āķļ. āķ†āķ­āķ­ā·’āķš āķąā·ā·€ā·āķ­ā·Šā·€ā·“āķļā·š āķļā·™āķļ āķ‹āķ­ā·”āķļā·Š ā·ƒāķ­ā·Šāķšāķš ā·ƒā·āķšā·Šā·‚ā·āķ­ā·Š āķšāķŧ āķ­ā·’āķķā·š. āķ†āķ­āķ­ā·’āķš āķąā·ā·€ā·āķ­ā·Šā·€ā·“āķļāķ§
    āķ­ā·”āķĐā·” āķŊā·™āķą āķīā·”ā·„ā·”āķŦā·” āķļā·ā·€āķ­ā·š āķ‹āķ­ā·”āķļā·Š ā·ƒāķ­ā·Šāķšāķš āķļā·™āķšāķšā·’.
    “āķļā·™āķļ
    āķ‹āķ­ā·”āķļā·Š ā·ƒāķ­ā·Šāķšāķšāķąā·Š ā·„āķ­āķŧ āķœā·āķą āķļāķœā·š āķŊā·āķąā·”āķļ ā·ƒā·„ āķŊā·āķšā·Šāķļ āķ‰āķ­ā· āķ‰āķšā·ŠāķļāķŦā·’āķąā·Š āķīā·’āķŧā·’ā·ƒā·’āķŊā·” ā·€ā·–
    ā·€ā·’āķœā·ƒāķļ, āķ‘āķš ā·ƒā·āķķā·€ā·’āķąā·Šāķļ āķīā·’āķŧā·’ā·ƒā·’āķŊā·” āķš. āķķā·Šāķŧā·ā·„ā·Šāķļāķąā·Šā·ƒā·Š, āķ‘ā·„ā·’ āķŧā·āķĒāķšā·“āķšāķ­ā·Šā·€āķš ā·ƒā·„ āķīā·œāķŊā·”
    āķŧā·āķĒā·Šāķšāķš. āķŊā·āķąā·”āķļ ā·ƒā·„ āķŊā·āķšā·Šāķļ āķļā· āķ­ā·”ā·… āķ†ā·ƒā·āķąāķšāķšā·Š: ‘āķļāķœā·š āķąā·’āķŊā·„ā·ƒā·Š āķąā·œā·€ā·š. āķļā·™āķš āķļāķœā·š āķ…ā·€ā·ƒā·āķą
    āķ‹āķīāķ­āķšā·’. āķŊā·āķąā·Š āķ…āķ―ā·”āķ­ā·Š ā·€ā·– āķīā·ā·€ā·āķ­ā·Šāķļāķšā·Š āķąā·āķ­. “
    ā·ƒā·’āķŊā·Šāķ°ā·āķŧā·ŠāķŪ
    āķ‹āķ­ā·”āķļā·Š ā·ƒāķ­ā·Šāķšāķšāķąā·Š ā·„āķ­āķŧ āķīā·ā·„ā·āķŊā·’āķ―ā·’ āķšāķŧāķą āķ…āķ­āķŧ, āķ‘āķšā·Š āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ā·€ā·„āķąā·Šā·ƒā·šāķ―ā·āķœā·™āķąā·Š āķ‘āķšā·Š
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ā·€ā·„āķąā·Šā·ƒā·šāķ―ā·āķ§ ā·„āķŊā·’ā·ƒā·’āķšā·šāķļ āķ­āķļā·āķœā·šāķļ āķļāķąā·ƒ āķ­ā·”ā·… ā·€ā·’ā·ā·āķ― āķķā·āķķā·…ā·“āķļāķšā·Š āķ‡āķ­ā·’ ā·€ā·’āķš. āķ”ā·„ā·”
    āķļā·™āķ­āķŧāķļā·Š āķšā·āķ―āķšāķšā·Š ā·ƒā·œāķšāķą ā·€ā·’āķļā·”āķšā·Šāķ­ā·’āķš āķŧā·ƒ āķķā·āķ―ā·“āķļāķ§ āķ”ā·„ā·”āķ§ ā·„ā·āķšā·’ ā·€ā·’āķš. āķ”ā·„ā·”āķœā·š āķļā·”ā·„ā·”āķŦ
    āķīā·Šāķŧā·“āķ­ā·’āķšā·™āķąā·Š āķķā·āķģā·“ āķ‡āķ­. āķķā·”āķŊā·”āķŧāķĒā·āķŦāķąā·Š ā·€ā·„āķąā·Šā·ƒā·š āķ­āķļā· āķŊā·™ā·ƒ āķ‡ā·„ā·”ā·€ā· “āķšā·œāķŦā·ŠāķĐā·āķąā·! āķ”āķķāķ§ āķ‘āķš
    āķ­ā·’āķķā·š! āķ”āķšā·āķ§ āķ’āķš āķ­ā·šāķŧā·”āķŦā·! “
    āķšā·œāķąā·Šāķąā·ŠāķŊāķąā·
    āķ­āķļ āķ…āķ­ā·Š ā·€āķ―āķ§ āķķā·āķģ ā·€ā·– āķ…āķ­āķŧ ā·ƒā·’āķŊā·Šāķ°ā·āķŧā·ŠāķŪāķš āķ‰āķŊā·’āķŧā·’āķšā·š ā·„ā·’ā·ƒ āķąāķļā· āķ†āķ ā·āķŧ āķšā·…ā·šāķš. āķœā·āķđā·”āķŧā·”āķļ
    āķœā·žāķŧā·€āķšā·™āķąā·Š āķ”ā·„ā·” āķšāķ­ā· āķšā·…ā·š, “āķœā·žāķŧā·€āķąā·“āķš āķœā·žāķ­ā·āķļā·, āķšāķŧā·”āķŦā·āķšāķŧ āķļā·ā·€ āķ”āķķā·š ā·ā·Šāķŧā·ā·€āķšāķšā· āķ―ā·™ā·ƒ
    āķīā·’ā·…ā·’āķœāķąā·Šāķą. āķ”āķķā·š āķļāķŸ āķīā·™āķąā·Šā·€ā·“āķļ āķšāķ§āķ­ā·š āķļāķļ āķ‰āķ­ā· āķīā·’āķķā·’āķŊā·“āķļ āķ…āķ­ā·Š āķšāķŧ āķœāķąā·Šāķąā· āķķā·€ āķļāķļ āķŊāķąā·’āķļā·’. “
    āķ…āķąā·™āķšā·Š
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ā·€ā·„āķąā·Šā·ƒā·šāķ―ā· ā·ƒā·’ā·€ā·ŠāķŊā·™āķąā· ā·ƒā·’āķŊā·Šāķ°ā·āķŧā·ŠāķŪāķšā·š āķīā·āķļā·”āķ― ā·€ā·āķģ ā·€ā·āķ§ā·“, āķ”ā·€ā·”āķąā·Šāķœā·š āķ…āķ­ā·Š
    āķŊā·™āķšā·™āķąā·Š ā·„ā·’ā·ƒ āķąāķļā·, āķœā·āķ―āķšāķąā·Š āķ―ā·™ā·ƒ āķīā·’ā·…ā·’āķœāķąā·Šāķąā· āķķā·€ āķ‰āķ―ā·Šāķ―ā· ā·ƒā·’āķ§ā·’āķšā·„. ā·ƒā·’āķŊā·Šāķ°ā·āķŧā·ŠāķŪ,
    “ā·ƒā·„ā·āķŊāķŧā·€āķŧā·”āķąā·’! āķœāķļā·š āķŊāķŧā·”ā·€āķąā·Š āķļāķ§ ‘āķķā·”āķŊā·”āķąā·Š ā·€ā·„āķąā·Šā·ƒā·š’ āķšāķą āķąāķļ āķ―āķķā· āķŊā·“ āķ­ā·’āķķā·š. āķ”āķķ āķšā·āķļāķ­ā·’
    āķąāķļā·Š āķ”āķķāķ­ā·Š āķ‘āķļ āķąā·āķļāķšā·™āķąā·Š āķļāķ§ āķšāķ­ā· āķšā·… ā·„ā·āķšā·’āķš. “
    āķšā·œāķąā·ŠāķĐā·āķąā· āķ‡ā·ƒā·”ā·€ā·š “āķķā·”āķŊā·”āķąā·Š ā·€ā·„āķąā·Šā·ƒā·š ‘āķķā·”āķŊā·”āķąā·Š ā·€ā·„āķąā·Šā·ƒā·š’ ‘āķ…āķŊā·„ā·ƒā·Š āķšāķŧāķąā·Šāķąā·š’ āķšāķąā·Šāķąā·™āķąā·Š āķ…āķŊā·„ā·ƒā·Š āķšāķŧāķąā·Šāķąā·š ‘āķšāķąā·Šāķąāķšā·’.
    “āķ‘āķš āķąā·’ā·€ā·āķŧāķŊā·’ āķš, āķ”ā·€ā·”āķąā·Š” āķīā·’āķķā·’āķŊā·“āķļā·š āķļā·āķŧā·Šāķœāķš ‘āķļā· ā·ƒā·œāķšā·āķœāķ­ā·Š āķļā·ā·€āķ­ āķ―ā·™ā·ƒ ā·„āķģā·”āķąā·Šā·€āķšā·’. āķļā·š āķąāķļ āķœā·āķą āķ”āķķ ā·ƒā·’āķ­āķąā·Šāķąā·š āķšā·”āķļāķšā·ŠāķŊ? “
    “‘āķ…ā·€āķŊā·’
    ā·€ā·– āķšā·™āķąā·™āķšā·Š’! ‘āķīā·’āķķā·’āķŊā·“āķļā·š āķļā·āķŧā·Šāķœāķš’! āķ…āķīā·–āķŧā·”! āķ…āķīā·–āķŧā·”! āķļā·™āķļ āķąāķļā·Š ā·ƒāķ­ā·Šāķš, āķąāķļā·”āķ­ā·Š ā·ƒāķŧāķ― āķš.
    āķ…āķīā·’ ā·ƒāķ­ā·”āķ§ā·’āķąā·Š āķ”āķķāķ§ āķķā·”āķŊā·”āķąā·Š ā·€ā·„āķąā·Šā·ƒā·š āķ―ā·™ā·ƒ ā·„āķģā·”āķąā·Šā·€āķļā·”. āķīā·’āķķā·’āķŊā·“āķļā·š āķļā·āķŧā·Šāķœāķš ā·ƒā·œāķšā·āķœāķ­ā·Š
    āķļā·āķŧā·Šāķœāķš. āķ”āķķ āķŊā·āķąā·Š āķīā·ā·€ā·ƒā·– āķīāķŧā·’āķŊā·’, ā·ƒā·‘āķļ āķŊā·’āķąāķšāķļ āķĒā·“ā·€āķ­ā·Š ā·€ā·“āķļ āķ…āķ°ā·Šāķšā·āķ­ā·Šāķļā·’āķš āķ·ā·ā·€ā·’āķ­āķšā·š āķīāķŊāķąāķļ
    ā·ƒā·’ā·„ā·’āķšā·™āķąā·Š āķļā·āķąā·€ā·’āķąā·Šāķšā·’. ” āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ā·€ā·„āķąā·Šā·ƒā·šāķ―ā· āķīā·ƒā·ŠāķŊā·™āķąā· āķœā·žāķ­āķļ āķ”ā·€ā·”āķąā·Šāķœā·š āķœā·”āķŧā·”ā·€āķŧāķšā·
    āķ―ā·™ā·ƒ āķīā·’ā·…ā·’āķœā·āķąā·“āķļāķ§ ā·ƒā·„ āķ”ā·„ā·”āķ§ āķķā·”āķŊā·”āķąā·Š ā·€ā·„āķąā·Šā·ƒā·š āķ―ā·™ā·ƒ ā·„ā·āķģā·’āķąā·Šā·€ā·“āķļāķ§ āķ‘āķšā·Š āķļāķąā·ƒāķšā·’āķąā·Š ā·ƒā·’āķ§ā·’āķšā·„.
    āķķā·”āķŊā·”āķŧāķĒā·āķŦāķąā·Š
    ā·€ā·„āķąā·Šā·ƒā·š āķ”ā·€ā·”āķąā·Š āķŊā·™ā·ƒ ā·ƒā·’āķąā·ā·ƒā·”āķŦā·āķš. ” āķšāķŧā·”āķŦā·āķšāķŧ, ā·ƒā·„ā·āķŊāķŧāķšāķąā·Š, ā·€ā·’ā·€ā·˜āķ­ ā·„ā· āķķā·”āķŊā·Šāķ°ā·’āķļāķ­ā·Š
    ā·ƒā·Šā·€āķ·ā·ā·€āķšāķšā·Š ā·ƒāķļāķŸ āķīā·”ā·„ā·”āķŦā·” ā·€āķąā·Šāķą, āķļā·ā·ƒ āķ­ā·”āķąāķšā·’āķąā·Š āķ”āķķ ā·€ā·’āķļā·”āķšā·Šāķ­ā·’āķšā·š fruit āķ― āķ―āķķā· āķœāķąā·” āķ‡āķ­.
    āķšā·šāķąā·Šāķ­ā·’āķš āķīā·āķ―āķąāķš āķšāķŧāķœāķąā·Šāķąā·š āķšā·™ā·ƒā·šāķŊ? Maha Rahathun Wadi Maga Osse…
    Maha Rahathun Wadi Maga Osse!!!
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    MP3 āķœā·œāķąā·”ā·€ -http://download2014.mediafireuserdown...
    āķļā·™āķļ āķ°āķŧā·Šāķļ āķŊā·āķąāķļāķš āķšā·”ā·ƒāķ―ā·Š āķķā·™āķ―ā·™āķąā·Š āķ…āķī ā·ƒā·āķļāķ§ āķ‹āķ­ā·”āķļā·Š āķŊā·„āķļā·Š āķļāķŸ āķīā·™āķąā·Šā·€ā· āķŊā·™āķą ā·ƒā·’āķ―ā·Šā·€āķ­ā·Š ā·€ā·”, āķœā·”āķŦā·€āķ­ā·Š ā·€ā·”, āķ‹āķ­ā·Šāķ­āķļ āķīā·”āķŦā·Šâ€āķš āķšā·Šā·‚ā·šāķ­ā·Šâ€āķŧāķšāķšā·Š āķķāķģā·” ā·€ā·”, āķ‰āķ­ā· āķŊā·”āķŧā·Šāķ―āķ·ā·€ āķ…āķī āķ―āķŊ āķķā·”āķŊā·Šāķ° āķīā·”āķ­ā·Šâ€āķŧāķšāķąā·Š
    ā·€ā·„āķąā·Šā·ƒā·š ā·€āķą āķ…āķ­ā·’ āķīā·–āķĒāķąā·“āķš āķŧā·āķĒāķœā·’āķŧā·’āķšā·š āķ…āķŧā·’āķšāķĨā·āķą ā·ƒā·Šā·€ā·āķļā·“āķąā·Š ā·€ā·„āķąā·Šā·ƒā·š āķ‡āķ­ā·”ā·…ā·”ā·€ āķ‹āķ­ā·”āķļā·Š
    ā·ƒāķŊā·„āķļā·Š āķļāķœ āķ…āķī ā·ƒā·āķļāķ§ ā·€ā·’ā·€āķŧ āķšāķŧ āķŊā·™āķąā·” āķ―āķķāķą āķļā·„ā· ā·ƒāķ‚āķāķŧāķ­ā·Šāķąāķšāķ§ āķąā·’āķŊā·”āķšā·Š āķąā·’āķŧā·āķœā·“ ā·ƒā·”ā·€āķš
    āķ―ā·āķķā·šā·€ā·!!!
    āķ‘āķļ
    āķšā·”ā·ƒāķ―āķšāķąā·Š ā·ƒā·’āķšāķ―ā·” āķŊā·™ā·€ā·’āķšāķąā·Šāķ§āķ­ā·Š āķļā·™āķļ āķ‹āķ­ā·”āķļā·Š ā·€ā·– āķŊā·”āķŧā·Šāķ―āķ· āķ°āķŧā·Šāķļ āķšāķŧā·”āķŦā·” āķīāķ§ā·’āķœāķ­ āķšā·…,
    ā·€ā·’āķšā·ā·āķš āķšā·… ā·ƒā·„ āķ…āķąā·Šāķ­āķŧā·ŠāķĒā·āķ―āķšāķ§ āķ‘āķšā·Šāķšā·… ā·ƒā·’āķšāķ―ā·”āķļ ā·ƒāķ­ā·Šāķīā·”āķŧā·”ā·‚āķšāķąā·Šāķ§āķ­ā·Š,āķ…āķīāķ§āķ­ā·Š āķ…āķī
    āķŊā·™āķļā·āķīā·’āķšāķąā·Šāķ§āķ­ā·Š, āķ…āķąāķąā·Šāķ­ ā·ƒāķšā·Šā·€ā·… āķīā·”āķŧā· ā·€ā·™ā·ƒā·™āķą ā·ƒā·’āķšāķ―ā·” ā·ƒāķ­ā·Šā·€āķšāķąā·Šāķ§āķ­ā·Š āķ…āķąā·”āķļā·āķŊāķąā·Š ā·€ā·™āķ­ā·Šā·€ā·!!!
    āķļā·š āķĒā·“ā·€ā·’āķ­āķšā·šāķŊā·“āķļ āķ”āķķ āķ…āķī ā·ƒā·āķļāķ§āķ­ā·Š āķļā·š āķ‹āķ­ā·”āķļā·Š āķ°āķŧā·Šāķļāķš āķ…ā·€āķķā·āķ° ā·€ā·šā·€ā·!!!
    āķ°āķŧā·Šāķļ āķŊā·āķąāķš āķ‹āķŊā·™ā·ƒā· āķļā·™āķļ āķ‹āķ­ā·”āķļā·Š ā·€ā·– āķŊā·”āķŧā·Šāķ―āķ· āķ°āķŧā·Šāķļ āķšāķŧā·”āķŦā·” āķķā·™āķŊā· ā·„āķŧā·’āķąā·Šāķą…
    āķ­ā·™āķŧā·”ā·€āķąā·Š ā·ƒāķŧāķŦāķšā·’..

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    āķšā·™ā·Šāķąā·Šāķ­ā·’āķš āķīā·āķ―āķąāķš āķšāķŧāķœāķąā·Šāķąā·™ā·Š āķšā·™ā·ƒā·™ā·ŠāķŊ? Maha Rahathun Wadi Maga Osse…
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    āķœā·œāķąā·”ā·€
    -http://download2014.mediafireuserdownload.com/n1qwcebpyr4g/gwd402yiwr3oihg/kenthiya+palanaya.mp3āķļā·™āķļ
    āķ°āķŧā·Šāķļ āķŊā·āķąāķļāķš āķšā·”ā·ƒāķ―ā·Š āķķā·™āķ―ā·™āķąā·Š āķ…āķī ā·ƒā·āķļāķ§ āķ‹āķ­ā·”āķļā·Š āķŊā·„āķļā·Š āķļāķŸ …



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    ā·„ā·œāķģ āķīā·’āķŧā·’ā·ƒā·’āķŊā·” āķšāķŧāķąā·Šāķą āķšā·”ā·ƒāķœā·’āķąā·Šāķą āķšāķąā·” āķąāķŧāķšāķļ āķŧā·āķœā·āķķā·āķ°āķšāķšā·’ - āķķā·”āķŊā·”āķąā·Š



    Ta Chegando GIF - Ta Chegando Sexta GIFs





    āķķā·”āķŊā·”āķŧāķĒā·āķŦāķąā·Š ā·€ā·„āķąā·Šā·ƒā·šāķœā·š ā·€āķ āķąāķļ āķŊā·āķąā·”ā·€āķ­ā·Š āķšā·’āķŧā·“āķļā·š āķīā·āķļā·’āķŦā·“āķļ āķœā·āķą āķ‹āķīā·”āķ§ā· āķŊā·āķšā·Šā·€ā·“āķļā·Š
    āķļā·„ + ā·ƒā·āķ§ā·Šāķŧā·’āķīā·šāķąā·
    āķ†āķœāķļā·Š, āķŧā·šā·ƒā·Š, āķšā·”āķ―, āķ…ā·ƒāķļā·āķąāķ­ā·,
    āķ‘ā·„ā·’ ā·ƒā·’āķ§ā·’āķšā·
    āķ‘ā·„ā·š
    ā·„ā·
    āķŊā·’āķœāķ§āķļ āķ‘ā·„ā·’ ā·ƒā·’āķ§ā·’āķšā·!
    āķ†āķ ā·āķŧā·Šāķš āķķā·“. āķ†āķŧā·Š. āķœā·’āķķā·ŠāķĐā·Šāķšāķŧā·Š āķœā·’āķœā·”āķŧā·”āķļā·Š āķŊā·”āķąā·Šāķąā·š “āķīā·Šāķŧāķ°ā·āķą āķ·ā·āķŧāķ­ā·Š āķķā·œā·„ā·œāķļāķĐā·Š āķšāķ­ā·”āķ‚āķœ” āķš. (āķļāķļ āķļā·š āķŧāķ§ āķķā·žāķŊā·Šāķ°āķšā· āķšāķŧāķąā·Šāķąāķļā·Š)
    ā·ƒā·’āķšāķ―ā·”āķļ
    āķ†āķŊā·’ā·€ā·ā·ƒā·“ āķ…ā·€āķŊā·’ ā·ƒāķļā·āķĒāķšāķąā·Š ā·„ā·ā·ƒā·ŠāķšāķĒāķąāķš āķ―ā·™ā·ƒ ā·„ā·ā·ƒā·ŠāķšāķĒāķąāķš āķ―ā·™ā·ƒ “ā·„ā·”āķīā·āķ‚ āķīā·Šāķŧāķķā·”āķŊā·Šāķ° āķīā·Šāķŧāķķā·”āķŊā·Šāķ°
    āķīā·Šāķŧāķīā·Šāķīā·”āķ°ā·āķ ā·āķļā·š āķšāķŧā·”ā·€ā·šāķœā·š āķœā·’āķœā·”āķŧā·”āķļā·Š” (āķ…āķīā·’ āķļā·”ā·…ā·” āķ―ā·āķšāķšāķļ āķīā·Šāķŧāķķā·”āķŊā·Šāķ°āķīā·Šāķ­ āķīāķŧā·’āķ ā·ŠāķĄā·šāķŊāķš
    āķķā·€āķ§ āķīāķ­ā·Š āķšāķŧāķąā·Šāķąā·™āķļā·”
    āķļā·™āķš ā·ƒā·’āķŊā·”ā·€āķąā·” āķ‡āķ­
    ā·ƒā·’āķšāķ―ā·”āķļ
    ā·ƒāķļā·āķĒāķšāķąā·Š ā·ƒāķģā·„ā· ā·ƒā·„āķšāķ‚āķ ā·’, āķ‰āķŧā·’āķšā·€ā·Š, āķ‰āķŧā·’āķšā·€ā·Š, ā·ƒā·āķīā·Šāķīāķœā·“āķąāķąā· āķīā·’ā·…ā·’āķķāķģ ā·ƒā·”āķ·ā·ƒā·āķ°āķąāķš, ā·ƒāķ­ā·”āķ§
    ā·ƒā·„ ā·ƒā·āķļāķš ā·€ā·āķąā·’ āķ…ā·€ā·ƒā·āķą āķ‰āķ―āķšā·Šāķšāķš āķ―ā·™ā·ƒ āķąā·œāķļā·’āķ―ā·š āķļā·āķŧā·Šāķœāķœāķ­ āķīā·Šāķŧāķķā·”āķŊā·ŠāķŊā· āķķā·”āķŊā·Šāķ°ā·’āķļāķ­ā·”āķąā·Šāķœā·š
    ā·ƒāķļā·Šāķļā·”āķ­ā·’āķš. āķīā·’ā·…ā·’āķšā·”āķ―, āķ…āķ‚āķœ, ā·€ā·šāķŊāķąā· ā·ƒā·„ ā·ƒā·“āķ…āķ§āķ§ā· ā·„ā·’ āķ ā·āķąāķ―ā·Š āķšā·Šāķŧā·“āķĐā·āķ‚āķœāķŦāķšāķąā·Š āķąā·€āķš
    āķ‰āķąā·Šāķīā·ƒā·”
    āķ†āķœāķļā·Š, āķŧā·šā·ƒā·Š, āķšā·”āķ― ā·ƒā·„ āķ…ā·ƒāķļā·āķąāķ­ā·
    āķ‘ā·„ā·’ āķąā·œā·ƒā·’āķ§ā·’āķąā·” āķ‡āķ­!
    āķ§ā·’āķīā·”āķšā·
    Dn 22 - (D II 290)
    āķļā·„ā·ƒā·ā·ƒā·āķ§ā·’āķīāķļā·āķąā· ā·ƒā·–āķ­ā·Šāķŧāķš
    āķķā·”āķŊā·”āķąā·Š ā·€ā·’ā·ƒā·’āķąā·Š āķŊā·āķąā·”ā·€āķ­ā·Š āķšā·’āķŧā·“āķļā·š āķīā·āķļā·’āķŦā·“āķļ
    āķļā·„ + ā·ƒā·āķ§ā·Šāķŧā·’āķīā·šāķąā·
    āķļā·™āķļ ā·ƒā·–āķ­ā·Šāķŧāķš āķ·ā·ā·€āķąā· āķīā·”ā·„ā·”āķŦā·”ā·€ ā·ƒāķģā·„ā· āķīā·Šāķŧāķ°ā·āķą ā·ƒāķģā·„āķąāķšā·Š āķ―ā·™ā·ƒ āķīā·”ā·…ā·”āķ―ā·Š āķ―ā·™ā·ƒ ā·ƒā·āķ―āķšā·š.
    ā·„ā·āķŊā·’āķąā·Šā·€ā·“āķļ
    I. āķšāķšā· āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš
    āķīā·’ā·…ā·’āķ­ā·”āķŧ - āķŧāķšāķąā·āķīā·āķąā· ā·„ā·’ āķšā·œāķ§ā·ƒ
    B. āķ‰āķŧā·’āķšā·€ā·Šā·€āķ― āķšā·œāķ§ā·ƒ
    C. SA. āķšā·œāķ§ā·ƒ ā·ƒāķļā·Šāķīāķąā·ƒā·Š āķīā·’ā·…ā·’āķķāķģ āķšā·œāķ§ā·ƒ
    D. āķīāķŧā·’āķļā·āķŦāķš āķļāķ­ āķšā·œāķ§ā·ƒ
    ā·€ā·’āķŊā·Šāķšā·”āķ­ā·Š āķļā·–āķ―āķŊā·Šāķŧā·€ā·Šāķš āķļāķ­ āķšā·œāķ§ā·ƒ
    āķĒāķŧā·Šāķļā·āķą āķšā·Šāķŧā·“āķĐā·āķ‚āķœāķŦ āķąā·€āķšā·š āķ‘ā·†ā·Š.
    Ii. ā·€ā·™āķŊāķąā·Šāķœā·š āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš
    ā·„ā·āķŊā·’āķąā·Šā·€ā·“āķļ
    āķļā·š āķ…āķąā·”ā·€ āķļāķ§ āķ‡ā·ƒā·”āķŦā·’:
    āķ‘āķšā·Š āķ…ā·€ā·ƒā·ŠāķŪā·ā·€āķš āķ·āķœā·ā·€ āķļā·„āķ­ā· āķšā·”āķŧā·”ā·ƒā·Šāķœā·š ā·€ā·™ā·…āķģāķīāķ― āķąāķœāķŧāķšāķšā·Š ā·€āķą āķšāķļā·ƒāķŊā·„āķļā· ā·„ā·’ āķšā·”āķŧāķšāķąā·Š āķ…āķ­āķŧ āķŧā·āķģā·“ ā·ƒā·’āķ§ā·’āķšā·šāķš. āķ‘ā·„ā·’āķŊā·“ āķ”ā·„ā·” āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ā·€ā·„āķąā·Šā·ƒā·šāķ―ā· āķ‡āķļāķ­ā·–:
    - āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ā·€ā·„āķąā·Šā·ƒā·šāķ―ā·.
    - āķ·āķĐā·ŠāķĐāķąā·Šāķ§ā·š āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ā·€ā·„āķąā·Šā·ƒā·šāķ―ā·āķ§ āķīā·’ā·…ā·’āķ­ā·”āķŧā·” āķŊā·”āķąā·Šāķąā·šāķš. āķ·āķœā·ā·€āķšā·š āķļā·™ā·ƒā·š āķīā·ā·€ā·ƒā·“āķš.
    - āķļā·š,
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ā·€ā·„āķąā·Šā·ƒā·šāķ―ā·, āķīā·’āķŧā·’ā·ƒā·’āķŊā·” āķšā·’āķŧā·“āķļ ā·„ā·āķŧ āķ…āķąā·Š āķšā·’ā·ƒā·’ā·€āķšā·Š āķąā·āķ­ā·’ āķļā·ā·€āķ­āķšā·’
    āķĒā·“ā·€ā·“āķąā·Š,
    ā·ā·āķšāķš ā·„ā· ā·€ā·’āķ―ā·āķīāķš āķĒāķš āķœā·āķąā·“āķļ, āķŊā·”āķšā·Šāķšā·-āķĐā·āķļā·ƒā·ƒā·Šāķœā·š āķ…āķ­ā·”āķŧā·”āķŊā·„āķąā·Š ā·€ā·“āķļ, āķąā·’ā·€ā·āķŧāķŊā·’ āķļā·āķŧā·Šāķœāķš
    āķ―āķķā· āķœā·āķąā·“āķļ, āķąā·’āķķā·Šāķķā·āķąā·āķœā·š āķ…āķ­ā·”āķŧā·”āķŊā·„āķąā·Š ā·€ā·“āķļ, āķ‘āķąāķļā·Š, ā·ƒāķ­ā·’āķīā·„āķąā·ā·€āķŧā·”āķąā·Š ā·ƒāķ­āķŧ āķŊā·™āķąā·
    āķīā·ā·€ā·ƒā·“āķļāķšā·’.
    āķļā·œāķą ā·„āķ­āķŧāķŊ?
    āķļā·™āķąā·Šāķą, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š āķšāķšā·’āķšā· āķšāķšā·’āķšā· ā·„ā·’ āķšā·āķšā·, ātāpÄŦ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’
    āķķāķ―ā·ā·āķąā·, ā·ƒāķ­ā·’āķļā·’ āķ―ā·āķšāķš āķŊā·™ā·ƒāķ§ āķ…āķ·ā·’āķĒā·āķĒā·-āķŊāķļāķąā·Šā·ƒā· āķ…āķ­ā·„ā·āķŧ āķŊāķļā· āķ‡āķ­.
    āķ”ā·„ā·”
    ā·€ā·™āķŊāķąā·, āķŊ āķ…āķąā·”āķīā·Šāķœāķļā·Šāķąā·, ā·ƒāķšā·’āķļā·Šā·„āķš, āķ―ā·āķšāķš āķšā·™āķŧā·™ā·„ā·’ āķ…āķ·ā·’āķĒā·āķ ā· - āķŊāķļāķąā·Šā·ƒā· āķ―āķķā· āķŊā·“ āķ‡āķ­ā·’
    ā·€ā·ā·ƒāķš āķšāķŧāķšā·’. āķ”ā·„ā·” ā·ƒā·“āķ§ā·Šāķ§ā·, āķ’āķīā·ā·ƒā·Š ā·„ā·’ āķ…āķąā·”āķīā·Šāķ―ā·āķļā·Š, ā·ƒāķšā·’āķļā·Šā·„ā·’ ā·ƒā·“āķ§ā·Šāķ§ā·’, ā·ƒāķšā·’āķļā·Šā·„āķš, āķ―ā·āķšāķš
    āķŊā·™ā·ƒāķ§ āķ…āķ·ā·’āķŪ-āķŊāķļāķąā·Šā·ƒā· āķ―āķķā· āķŊā·“ āķ‡āķ­ā·’ ā·€ā·ā·ƒāķš āķšāķŧāķšā·’. āķ―ā·āķšāķš āķŊā·™ā·ƒāķ§ āķ…āķ·ā·’āķŪ-āķŊāķļāķąā·Šā·ƒā· āķ…āķ­ā·„ā·āķŧ āķŊāķļā·,
    āķ°āķŧā·Šāķļā·–ā·ƒā·Š ā·„ā·’ āķ°āķļā·Šāķļāķœā·š āķ°āķļā·Šāķļ ā·ƒāķ‚āķœā·€ā· āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’.
    I. āķšā·āķšāķąā·”āķīā·ƒā·Šā·ƒāķąā·
    āķīā·’ā·…ā·’āķ­ā·”āķŧ - āķŧāķšāķąā·āķīā·āķąā· ā·„ā·’ āķšā·œāķ§ā·ƒ
    ā·„ā·
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š,
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķšā·āķšā·’āķ―ā·€āķ― āķšā·āķšā· āķšāķšā·’āķšā· āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķąā·Šāķąā·š āķšā·™ā·ƒā·šāķŊ? āķļā·™āķąā·Šāķą, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š,
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, ā·€āķąā·āķąā·Šāķ­āķŧāķšāķ§ āķœā·’āķš ā·„ā· āķœā·ƒāķš āķļā·”āķ― ā·„ā· ā·„ā·’ā·ƒā·Š āķšā·āķļāķŧāķšāķšāķ§ āķœā·’āķš āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķšāķšā·”āķ―ā·Š
    ā·„āķŧā·ƒā·Š āķ…āķ­āķ§ āķąā·āķļā·“, āķšā·āķŊāķš āķšā·™ā·…ā·’āķąā·Š ā·ƒā·’āķ§ ā·ƒā·āķ­ā·’āķŧā·’ āķīāķŧā·’āķļā·–āķšā·”āķšā·Š ā·ƒā·āķšā·ƒā·“āķļ. āķļā·š āķ…āķąā·”ā·€ āķļā·š āķ…āķąā·”ā·€
    āķ”ā·„ā·” ā·„ā·”ā·ƒā·Šāķļ āķœāķąā·Šāķąā·€ā·, āķļā·š āķ…āķąā·”ā·€ āķ”ā·„ā·” āķ†ā·ƒāķą āķ†ā·ā·Šā·€ā·ā·ƒ āķšāķŧāķšā·’. āķŊā·’āķœā·” āķšāķ―āķšā·Š āķ­ā·’ā·ƒā·Šā·ƒā·š ā·„ā·”ā·ƒā·Šāķļ
    āķœā·āķąā·“āķļā·™āķąā·Š āķ”ā·„ā·” āķļā·™ā·ƒā·š āķ­ā·šāķŧā·”āķļā·Š āķœāķąā·“: ‘āķļāķļ āķŊā·’āķœā·” āķšāķ―āķšā·Š ā·„ā·”ā·ƒā·Šāķļ āķœāķąā·Šāķąā·™āķļā·’’; āķŊā·’āķœā·” āķšāķ―āķšā·Š
    āķ­ā·’ā·ƒā·Šā·ƒā·š ā·„ā·”ā·ƒā·Šāķļ āķœā·āķąā·“āķļā·™āķąā·Š āķ”ā·„ā·” āķ­ā·šāķŧā·”āķļā·Š āķœāķąā·“: ‘āķļāķļ āķŊā·’āķœā·” āķšāķ―āķšā·Š ā·„ā·”ā·ƒā·Šāķļ āķœāķąā·Šāķąā·™āķļā·’’;
    āķšā·™āķ§ā·’āķšā·™āķąā·Š ā·„ā·”ā·ƒā·Šāķļ āķœā·āķąā·“āķļ āķ”ā·„ā·”āķ§ āķ­ā·šāķŧā·”āķļā·Š āķœāķąā·“: ‘āķļāķļ āķšā·™āķ§ā·’āķšā·™āķąā·Š ā·„ā·”ā·ƒā·Šāķļ āķœāķąā·Šāķąā·€ā·’;
    āķšā·™āķ§ā·’āķšā·™āķąā·Š ā·„ā·”ā·ƒā·Šāķļ āķœā·āķąā·“āķļā·™āķąā·Š āķ”ā·„ā·” āķ­ā·šāķŧā·”āķļā·Š āķœāķąā·“: ‘āķļāķļ ā·„ā·”ā·ƒā·Šāķļ ā·„ā·™ā·…āķļā·’’; āķ”ā·„ā·” āķīā·”ā·„ā·”āķŦā·”
    āķšāķŧāķšā·’: ‘āķšā·āķšā· āķŊā·āķąā·™āķąā·€ā·, āķļāķļ ā·„ā·”ā·ƒā·Šāķļ āķœāķąā·Šāķąāķļā·Š’; āķ”ā·„ā·” āķīā·”ā·„ā·”āķŦā·” āķšāķŧāķšā·’: ‘āķļā·”ā·…ā·” āķšā·āķŊāķš
    āķŊā·āķąā·™āķąā·€ā·, āķļāķļ ā·„ā·”ā·ƒā·Šāķļ āķœāķąā·Šāķąāķļā·Š’; āķ”ā·„ā·” āķīā·”ā·„ā·”āķŦā·” āķšāķŧāķšā·’: ‘āķšāķšā·’āķšā·-ā·ƒā·āķšā·Šāķ›ā·āķŧā·ā·ƒā·Š ā·ƒāķąā·Šā·ƒā·”āķąā·Š
    āķšā·’āķŧā·“āķļ, āķļāķļ ā·„ā·”ā·ƒā·Šāķļ āķœāķąā·Šāķąā·™āķļā·’’; āķ”ā·„ā·” āķīā·”ā·„ā·”āķŦā·” āķšāķŧāķšā·’: ‘āķšāķšā·’āķšā·-ā·ƒā·āķšā·Šāķ›ā·ā·ƒā·Š ā·ƒāķąā·Šā·ƒā·”āķąā·Š
    āķšā·’āķŧā·“āķļ, āķļāķļ ā·„ā·”ā·ƒā·Šāķļ āķœāķąā·Šāķąā·™āķļā·’’.
    ā·ƒā·āķ°ā·āķŧāķŦ
    āķķā·”āķŊā·Šāķ°ā·’āķļāķ­ā·Š
    āķ§āķŧā·Šāķąāķŧā·Š ā·„ā· āķ§āķŧā·Šāķąāķŧā·Šāķœā·š āķ†āķ°ā·”āķąā·’āķšāķšā·™āķšā·” ā·„ā· āķ§āķŧā·Šāķąāķŧā·Šāķœā·š āķ†āķ°ā·”āķąā·’āķšāķšā·™āķšā·” ā·ƒā·‘āķŊā·™āķąā·Šāķąā·™āķšā·” āķ―ā·™ā·ƒ
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ā·€ā·„āķąā·Šā·ƒā·šāķ―ā·, āķŊā·’āķœā·” ā·„ā·āķŧā·“āķļāķšā·Š āķ‡āķ­ā·’ āķšāķŧāķą ā·€ā·’āķ§, ‘āķļāķļ āķŊā·’āķœā·” ā·„ā·āķŧā·“āķļāķšā·Š āķšāķŧāķļā·’’;
    āķšā·™āķ§ā·’ ā·€ā·āķŧāķšāķšā·Š āķšāķŧāķļā·’āķąā·Š, ‘āķļāķļ āķšā·™āķ§ā·’ ā·€ā·āķŧāķšāķšā·Š āķšāķŧāķļā·’’: ‘āķļāķļ āķšā·™āķ§ā·’ ā·€ā·āķŧāķšāķšā·Š āķšāķŧāķļā·’’; āķ‘āķ―ā·™ā·ƒāķļ,
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķŊā·’āķœā·” āķšāķ―āķšā·Š ā·„ā·”ā·ƒā·Šāķļ āķœā·āķąā·“āķļ, ‘āķļāķļ āķŊā·’āķœā·” āķšāķ―āķšā·Š āķ­ā·’ā·ƒā·Šā·ƒā·š ā·„ā·”ā·ƒā·Šāķļ āķœāķąā·Šāķąā·™āķļā·’’ āķšāķą
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ā·€ā·„āķąā·Šā·ƒā·šā·€ āķ­ā·šāķŧā·”āķļā·Š āķœāķąā·“. āķšā·™āķ§ā·’āķšā·™āķąā·Š ā·„ā·”ā·ƒā·Šāķļ āķœā·āķąā·“āķļ āķ”ā·„ā·”āķ§ āķ­ā·šāķŧā·”āķļā·Š āķœāķąā·“: ‘āķļāķļ
    āķšā·™āķ§ā·’āķšā·™āķąā·Š ā·„ā·”ā·ƒā·Šāķļ āķœāķąā·Šāķąā·€ā·’; āķšā·™āķ§ā·’āķšā·™āķąā·Š ā·„ā·”ā·ƒā·Šāķļ āķœā·āķąā·“āķļā·™āķąā·Š āķ”ā·„ā·” āķ­ā·šāķŧā·”āķļā·Š āķœāķąā·“: ‘āķļāķļ
    ā·„ā·”ā·ƒā·Šāķļ ā·„ā·™ā·…āķļā·’’; āķ”ā·„ā·” āķīā·”ā·„ā·”āķŦā·” āķšāķŧāķšā·’: ‘āķļā·”ā·…ā·” āķšā·āķŊāķš āķŊā·āķąā·™āķąā·€ā·, āķļāķļ ā·„ā·”ā·ƒā·Šāķļ āķœāķąā·Šāķąā·€ā·’; āķ”ā·„ā·”
    āķīā·”ā·„ā·”āķŦā·” āķšāķŧāķšā·’: ‘āķļā·”ā·…ā·” āķšā·āķŊāķš āķŊā·āķąā·™āķąā·€ā·, āķļāķļ ā·„ā·”ā·ƒā·Šāķļ āķœāķąā·Šāķąāķļā·Š’; āķ”ā·„ā·” āķīā·”ā·„ā·”āķŦā·” āķšāķŧāķšā·’:
    ‘āķšāķšā·’āķšā·-ā·ƒā·āķšā·Šāķ›ā·āķŧā·ā·ƒā·Š ā·ƒāķąā·Šā·ƒā·”āķąā·Š āķšā·’āķŧā·“āķļ, āķļāķļ ā·„ā·”ā·ƒā·Šāķļ āķœāķąā·Šāķąā·™āķļā·’’; āķ”ā·„ā·” āķīā·”ā·„ā·”āķŦā·” āķšāķŧāķšā·’:
    ‘āķšāķšā·’āķšā·-ā·ƒā·āķšā·Šāķ›ā·ā·ƒā·Š ā·ƒāķąā·Šā·ƒā·”āķąā·Š āķšā·’āķŧā·“āķļ, āķļāķļ ā·„ā·”ā·ƒā·Šāķļ āķœāķąā·Šāķąā·™āķļā·’’.
    āķļā·š āķ…āķąā·”ā·€ āķ”ā·„ā·” āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ āķšā·āķšā·ā·„ā·’ āķšā·āķšā· āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķļā·’āķąā·Š ā·€ā·ā·ƒāķš āķšāķŧāķšā·’,
    āķąā·āķ­ā·„ā·œāķ­ā·Š
    āķ”ā·„ā·” āķšāķšāķŧāķšā·š āķšā·€ā·āķšā·ā·€ā·š āķšā·āķšā· āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ ā·„ā·
    āķķā·ā·„ā·’āķŧā·€ āķšāķšā·’āķšāķŧā·Šā·€ āķīā·ā·€ā·āķ­ā·Šā·€ā·“āķļ ā·€ā·ā·ƒāķš āķšāķŧāķšā·’. āķ”ā·„ā·” āķšāķšā·āķļā·šāķąā·ā·„ā·’ ā·ƒāķļā·”āķŊāķš, āķšā·āķšā·ā·„ā·’
    ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·’ā·€āķ― ā·ƒāķļā·”āķīā·”ā·€, ā·„ā· āķšāķšā·ā·„ā·’ ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķ‰ā·€āķ­ā·Š ā·€ā·“āķļ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§,
    āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” ā·ƒāķļā·”āķŊāķš āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķļā·’āķąā·Š āķšāķšā·’āķšā·ā·„ā·’ ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķīā·’āķ§ā·€ āķšāķšā·’.
    āķąā·āķ­ā·Šāķąāķļā·Š, [āķ…ā·€āķķā·āķ° āķšāķŧ āķœā·āķąā·“āķļ:] “āķļā·š āķšā·āķŊāķš!” ā·ƒā·āķ­ā·’ āķ‹āķąā·Š ā·€ā·„āķąā·Šā·ƒā·š āķ­ā·”ā·… āķīā·™āķąā·“ ā·ƒā·’āķ§ā·’āķąā·Šāķąā·š,
    āķļā·™āķŧā·™āķŧā·š Ãąrea Ãąaea andre ande marre Pazissati ā·€āķą āķŊā·”āķŧāķ§ āķ”ā·„ā·” ā·€ā·™āķąā·Šā·€ā·–ā·€āķąā·Šāķ§ ā·€āķą
    āķ…āķ­āķŧ, āķ―ā·āķšāķšā·š āķ•āķąā·‘āķļ āķŊā·™āķšāķšāķ§ āķąā·œāķœā·āķ―āķīā·š. āķļā·š āķ…āķąā·”ā·€ āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ā·€ā·„āķąā·Šā·ƒā·šāķ―ā·, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š āķšāķšā·’āķšā·Š
    āķšāķšā·’āķšā· āķšā·āķšā· āķšāķšā· āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’.
    āķ†. āķ‰āķŧā·’āķšÄpatha pabba
    āķ­ā·€āķŊ,
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ‡ā·€ā·’āķŊā·’āķą ā·€ā·’āķ§, ‘āķļāķļ āķ‡ā·€ā·’āķŊā·’āķąā·€ā·’, ā·„ā·
    ‘āķļāķļ ā·ƒā·’āķ§āķœā·™āķą ā·ƒā·’āķ§ā·’āķļā·’’, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” ā·€ā·āķĐā·’ ā·€ā·“ ā·ƒā·’āķ§ā·’āķšāķŊā·“ āķ­ā·šāķŧā·”āķļā·Š āķœāķąā·“
    ‘āķļāķļ
    ā·€ā·āķĐā·’ ā·€ā·“ ā·ƒā·’āķ§ā·’āķļā·’’, ā·„ā· āķīā·„ā·…āķ§ ā·€ā·āķ­ā·’āķŧ ā·ƒā·’āķ§ā·’āķą ā·€ā·’āķ§ āķ”ā·„ā·” āķ­ā·šāķŧā·”āķļā·Š āķœāķąā·“: ‘āķļāķļ āķķā·œāķŧā·” āķšā·’āķšāķļā·’
    “. āķąā·āķ­ā·„ā·œāķ­ā·Š, āķ”ā·„ā·”āķœā·š āķšā·āķšā· āķķā·ā·„ā·āķŧ āķšāķŧāķą āķ•āķąā·‘āķļ āķ­ā·āķąāķš, āķ”ā·„ā·” āķ’ āķ…āķąā·”ā·€ āķ‘āķš āķ­ā·šāķŧā·”āķļā·Š āķœāķąā·“.
    C. SA. āķšā·œāķ§ā·ƒ ā·ƒāķļā·Šāķīāķąā·ƒā·Š āķīā·’ā·…ā·’āķķāķģ āķšā·œāķ§ā·ƒ
    āķ­ā·€āķŊ,
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š,
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķīā·’āķ§āķ­ā·Šā·€ āķšāķą āķ…āķ­āķŧāķ­ā·”āķŧ ā·ƒā·„ āķīā·’āķ§āķ­ā·Šā·€ āķšāķą āķ…āķ­āķŧāķ­ā·”āķŧ, āķīā·™āķŧā·…ā·™āķą āķ…āķ­āķŧ, āķąā·āķļā·“āķļā·šāķŊā·“ ā·„ā·
    āķŊā·’āķœā·” āķšāķŧāķļā·’āķąā·Š ā·ƒā·’āķ§ā·’āķšāķŊā·“ āķšā·Šāķŧā·’āķšā· āķšāķŧāķą āķ…āķ­āķŧ, āķ”ā·„ā·” ā·ƒā·āķŧā·’ā·ƒāķŧāķą āķ…āķ­āķŧ, āķ”ā·„ā·” ā·ƒā·āķŧā·’ā·ƒāķŧāķą āķ…āķ­āķŧ,
    ā·ƒā·’ā·€ā·”āķŧā·” ā·„ā· āķ‰ā·„ā·… ā·ƒā·’ā·€ā·”āķŧ āķīā·ā·…āķģ ā·ƒā·’āķ§ā·’āķšāķŊā·“ āķ”ā·„ā·” āķšā·Šāķŧā·’āķšā· āķšāķŧāķšā·’ āķīā·āķ­ā·Šāķŧāķš, āķ”ā·„ā·” ā·ƒāķļā·Šāķīāķąā·Š ā·ƒāķļāķŸ
    āķšā·Šāķŧā·’āķšā· āķšāķŧāķą ā·€ā·’āķ§, āķšā·‘āķļ āķšāķļā·’āķąā·Š, āķšāķĐā· ā·€ā·āķ§ā·™āķą āķ…āķ­āķŧāķ­ā·”āķŧ, āķ”ā·„ā·” ā·ƒāķļā·Šāķīāķąā·Šāķœāķŧā·Š ā·ƒāķļāķŸ āķšā·Šāķŧā·’āķšā·
    āķšāķŧāķšā·’, āķ”ā·„ā·” ā·ƒāķļāķœā·’āķš ā·ƒāķļāķŸ āķšā·Šāķŧā·’āķšā· āķšāķŧāķšā·’, āķ”ā·„ā·” ā·ƒāķļā·Šāķīāķąā·Šāķœāķŧā·Š ā·ƒāķļāķŸ āķšā·Šāķŧā·’āķšā· āķšāķŧāķą ā·€ā·’āķ§, ā·€ā·āķĐā·’
    ā·€ā·“ ā·ƒā·’āķ§ā·’āķšāķŊā·“ āķ‡ā·€ā·’āķŊā·’āķļā·’āķąā·Š ā·ƒā·’āķ§ā·’āķšāķŊā·“ āķąā·’āķŊā·āķœā·™āķą, āķ…ā·€āķŊā·’ā·€ ā·ƒā·’āķ§ā·’āķšāķŊā·“, āķšāķ­ā· āķšāķŧāķą āķ…āķ­āķŧāķ­ā·”āķŧ, āķąā·’ā·„
    quiet ā·€ āķ…āķ­āķŧāķ­ā·”āķŧ, āķ”ā·„ā·” ā·ƒāķļā·Šāķīāķąā·ŠāķĒā· ā·ƒāķļāķŸ āķšā·Šāķŧā·’āķšā· āķšāķŧāķšā·’.
    āķļā·š āķ…āķąā·”ā·€ āķ”ā·„ā·” āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ āķšā·āķšā·āķšā·š āķšāķšāķŧāķšāķŧā·Šā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·”
    āķšāķšā·
    ā·„ā·’ āķšā·āķšā· āķšāķšā·ā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ āķšā·āķšā·ā·„ā·’ āķšā·āķšā·
    āķīā·’ā·…ā·’āķšā·™ā·…ā·€ ā·ƒā·’āķ§ā·’āķą ā·€ā·ā·ƒāķš āķšāķŧāķšā·’. āķ”ā·„ā·” āķšāķšā·āķļā·šāķąā·ā·„ā·’ ā·ƒāķļā·”āķŊāķš, āķšā·āķšā·ā·„ā·’ ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·’ā·€āķ― ā·ƒāķļā·”āķīā·”ā·€,
    ā·„ā· āķšāķšā·ā·„ā·’ ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķ‰ā·€āķ­ā·Š ā·€ā·“āķļ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” ā·ƒāķļā·”āķŊāķš
    āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķļā·’āķąā·Š āķšāķšā·’āķšā·ā·„ā·’ ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķīā·’āķ§ā·€ āķšāķšā·’. āķąā·āķ­ā·Šāķąāķļā·Š, [āķ…ā·€āķķā·āķ° āķšāķŧ
    āķœā·āķąā·“āķļ:] “āķļā·š āķšā·āķŊāķš!” ā·ƒā·āķ­ā·’ āķ‹āķąā·Š ā·€ā·„āķąā·Šā·ƒā·š āķ­ā·”ā·… āķīā·™āķąā·“ ā·ƒā·’āķ§ā·’āķąā·Šāķąā·š, āķļā·™āķŧā·™āķŧā·š Ãąrea Ãąaea
    andre ande marre Pazissati ā·€āķą āķŊā·”āķŧāķ§ āķ”ā·„ā·” ā·€ā·™āķąā·Šā·€ā·–ā·€āķąā·Šāķ§ ā·€āķą āķ…āķ­āķŧ, āķ―ā·āķšāķšā·š āķ•āķąā·‘āķļ
    āķŊā·™āķšāķšāķ§ āķąā·œāķœā·āķ―āķīā·š. āķļā·š āķ…āķąā·”ā·€ āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ā·€ā·„āķąā·Šā·ƒā·šāķ―ā·, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š āķšāķšā·’āķšā·Š āķšāķšā·’āķšā· āķšā·āķšā· āķšāķšā·
    āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’.
    D. āķīāķŧā·’āķļā·āķŦāķš āķļāķ­ āķšā·œāķ§ā·ƒ
    āķ­ā·€āķŊ,
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ā·€ā·„āķąā·Šā·ƒā·š āķļā·™āķļ ā·āķŧā·“āķŧāķš āķļā·™āķļ ā·āķŧā·“āķŧāķš āķ…āķąā·”ā·€ ā·ƒāķ―āķšāķšā·’
    āķīā·āķŊ āķ‰ā·„ā·…āķ§ ā·ƒā·„ ā·„ā·’ā·ƒ āķļāķ­ ā·„ā·’ā·ƒ āķ”ā·ƒā·€ā·, “āķļā·š āķšā·āķšā·āķšā·š ā·„ā·’ā·ƒāķšā·™ā·ƒā·Š āķ‡āķ­ā·’, ā·āķŧā·“āķŧāķšā·š ā·„ā·’ā·ƒāķšā·™ā·ƒā·Š, āķąā·’āķšāķīā·œāķ­ā·”, āķŊāķ­ā·Š, āķļā·ƒā·Š, āķļā·āķ‚ā· ,
    āķšāķŦā·ŠāķĐāķŧā·ā·€āķąā·Š, āķ‡āķ§āķšāķ§ā·”, āķ‡āķ§ āķļā·’āķŊā·”ā·…ā·”, ā·€āķšā·”āķœāķĐā·”, ā·„āķŊā·€āķ­, āķ…āķšā·Šāķļā·ā·€, āķīā·Šāķ―ā·āķķā·”, āķīā·Šāķ―ā·“ā·„ā·ā·€,
    āķīā·™āķąā·„ā·…ā·”, āķķāķĐā·€ā·āķ―ā·Š, āķļā·šāķąā·Šāķ§ā·Šāķŧā·’, āķ‘ā·„ā·’ āķ…āķąā·Šāķ­āķŧā·Šāķœāķ­āķš ā·ƒā·„ā·’āķ­ āķķāķĐ, āķļā·… āķļā·–āķ­ā·Šāķŧā·, āķļā·… āķļā·–āķ­ā·Šāķŧā·, āķšā·āķīāķš,
    ā·ƒā·™āķļā·Š, āķīā·”ā·ƒā·Š, āķŧā·”āķ°ā·’āķŧāķš, āķļā·šāķŊāķš, āķļā·šāķŊāķš, āķšāķģā·”ā·…ā·”, āķœā·Šāķŧā·“ā·ƒā·Š, āķ―ā·€āķŦ, āķ―ā·€āķŦ, āķąā·ā·ƒā·’āķš ā·ā·Šāķ―ā·šā·‚ā·Šāķļāķ―, āķąā·ā·ƒā·’āķš ā·ā·Šāķ―ā·šā·‚ā·Šāķļāķ―,
    ā·ƒā·ā·ƒāķš āķ­āķŧāķ―āķš ā·„ā· āķļā·”āķ­ā·Šāķŧā·. “
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š
    ā·€ā·„āķąā·Šā·ƒā·šāķ―ā· āķļā·™āķąā·Š, ā·€ā·’ā·€ā·˜āķ­ āķšā·’āķŧā·“āķļā·Š āķŊā·™āķšāķšā·Š āķ‡āķ­ā·’ āķķā·‘āķœāķšāķšā·Š āķ­ā·’āķķā·™āķą āķļāķ―ā·Šāķ―āķšā·Š ā·„ā·’āķ―ā·Š-ā·€ā·“, ā·€ā·“,
    āķļā·”āķ‚ āķķā·āķ‚āķ ā·’, āķ­āķ― āķ‡āķ§ ā·ƒā·„ āķķāķ­ā·Š, āķœā·€ āķķā·“āķĒ ā·„ā· āķķāķ­ā·Š ā·€ā·āķąā·’ ā·€ā·’ā·€ā·’āķ° ā·€āķŧā·Šāķœā·€āķ― āķ°ā·āķąā·Šāķš ā·€āķ―ā·’āķąā·Š
    āķīā·’āķŧā·“ āķ­ā·’āķķā·”āķŦā·’. ā·„ā·œāķģ āķ‡ā·ƒā·Š āķīā·™āķąā·“āķļ āķ‡āķ­ā·’ āķļā·’āķąā·’ā·ƒā·™āķšā·Š, āķ‘āķš āķīā·’ā·…ā·’āķšā·”āķ―ā·Š ā·ƒā·„āķœāķ­ āķļā·’āķąā·’ā·ƒā·™āķšā·Š [āķ‘ā·„ā·’
    āķīā·’ā·€ā·’ā·ƒā·”āķļā·Š], “āķļā·™āķš ā·„ā·’āķ―ā·Š-ā·€ā·“, āķļā·™āķš āķœā·€-āķ‡āķ§, āķ’ā·€ā· āķœā·ƒā·Šā·€āķ― āķķā·“āķĒ ā·€āķą āķ…āķ­āķŧ āķļā·™āķš āķķāķ­ā·Š.” āķ’
    āķ†āķšā·āķŧāķšā·™āķąā·Šāķļ āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ā·€ā·„āķąā·Šā·ƒā·š āķļā·™āķļ ā·āķŧā·“āķŧāķš, āķīā·āķŊā·€āķ― ā·ƒā·’āķ§ āķ‰ā·„ā·…āķ§ ā·ƒā·„ ā·„ā·’ā·ƒāķšā·™ā·ƒā·Š
    ā·„ā·’ā·ƒ āķļāķ­ ā·„ā·’ā·ƒāķšā·™ā·ƒā·Š ā·ƒā·’āķ§ āķīā·„ā·…āķ§ ā·ƒāķ―āķšāķšā·’,
    āķ‘āķš ā·ƒāķļā·™āķąā·Š ā·ƒāķļ, ā·€ā·’ā·€ā·’āķ° ā·€āķŧā·Šāķœāķšā·š āķ…āķīāķŊā·Šāķŧā·€ā·Šāķš ā·€āķ―ā·’āķąā·Š āķīā·’āķŧā·“ āķ‡āķ­:
    “āķļā·š āķšā·āķšā·āķšā·š, ā·„ā·’ā·ƒ āķšā·™ā·ƒā·Š, ā·āķŧā·“āķŧāķšā·š ā·„ā·’ā·ƒāķšā·™ā·ƒā·Š āķ‡āķ­ā·’,
    āķąā·’āķšāķīā·œāķ­ā·”,
    āķŊāķ­ā·Š, āķļā·ƒā·Š, ā·†ā·Šāķŧā·™āķąā·ŠāķĐāķąā·Š, āķ§ā·™āķąā·ŠāķĐāķąā·Šā·ƒā·Š, āķ§ā·™āķąā·ŠāķĐāķąā·Šā·ƒā·Š, āķ‡āķ§ āķļāķŧā·Šāķ†āķąāķš, ā·€āķšā·”āķœāķĐā·”, ā·„āķŊā·€āķ­,
    āķīā·™āķŦā·„āķ―ā·”, āķīā·™āķŦā·„āķ―ā·”, āķīā·™āķŦā·„āķ―ā·”, āķīā·ƒ, ā·ƒā·”āķŊā·”, āķŊā·„āķĐā·’āķš, āķļā·šāķŊāķš, āķšāķģā·”ā·…ā·”, āķœā·Šāķŧā·“ā·ƒā·Š, āķ―ā·€āķŦ, āķąā·ā·ƒā·’āķš
    ā·ā·Šāķ―ā·šā·‚ā·Šāķļāķ―, ā·ƒā·“āķąā·’āķšā·Š āķ­āķŧāķ―āķš ā·ƒā·„ āķļā·”āķ­ā·Šāķŧā·. “
    āķļā·š āķ…āķąā·”ā·€ āķ”ā·„ā·” āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ āķšā·āķšā·āķšā·š āķšāķšāķŧāķšāķŧā·Šā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·”
    āķšāķšā·
    ā·„ā·’ āķšā·āķšā· āķšāķšā·ā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ āķšā·āķšā·ā·„ā·’ āķšā·āķšā·
    āķīā·’ā·…ā·’āķšā·™ā·…ā·€ ā·ƒā·’āķ§ā·’āķą ā·€ā·ā·ƒāķš āķšāķŧāķšā·’. āķ”ā·„ā·” āķšāķšā·āķļā·šāķąā·ā·„ā·’ ā·ƒāķļā·”āķŊāķš, āķšā·āķšā·ā·„ā·’ ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·’ā·€āķ― ā·ƒāķļā·”āķīā·”ā·€,
    ā·„ā· āķšāķšā·ā·„ā·’ ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķ‰ā·€āķ­ā·Š ā·€ā·“āķļ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” ā·ƒāķļā·”āķŊāķš
    āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķļā·’āķąā·Š āķšāķšā·’āķšā·ā·„ā·’ ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķīā·’āķ§ā·€ āķšāķšā·’. āķąā·āķ­ā·Šāķąāķļā·Š, [āķ…ā·€āķķā·āķ° āķšāķŧ
    āķœā·āķąā·“āķļ:] “āķļā·š āķšā·āķŊāķš!” ā·ƒā·āķ­ā·’ āķ”ā·„ā·”ā·€ āķąā·’āķŧāķąā·Šāķ­āķŧāķšā·™āķąā·Š āķ‰āķŊā·’āķŧā·’āķīāķ­ā·Š ā·€āķą āķ…āķ­āķŧ, āķļā·™āķŧā·ā·€ā·š Ãąree
    Ãąree thre pazissati āķŊāķšā·Šā·€ā· āķ”ā·„ā·” ā·€ā·™āķąā·Šā·€ā·–ā·€āķąā·Šāķ§ ā·€ā·™āķąā·Š ā·€ā·“ āķ‡āķ­ā·’ āķ…āķ­āķŧ, āķ―ā·āķšāķšā·š āķ•āķąā·‘āķļ
    āķŊā·™āķšāķšāķ§ āķąā·œāķœā·āķ―āķīā·š. āķļā·š āķ…āķąā·”ā·€ āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ā·€ā·„āķąā·Šā·ƒā·šāķ―ā·, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š āķšāķšā·’āķšā·Š āķšāķšā·’āķšā· āķšā·āķšā· āķšāķšā·
    āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’.
    ā·€ā·’āķŊā·Šāķšā·”āķ­ā·Š āķļā·–āķ―āķŊā·Šāķŧā·€ā·Šāķš āķļāķ­ āķšā·œāķ§ā·ƒ
    āķ­ā·€āķŊ,
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ā·€ā·„āķąā·Šā·ƒā·šāķ―ā· āķļā·š āķšā·āķļāķš āķœā·āķą āķīā·’ā·…ā·’āķķā·’āķđā·” āķšāķŧāķšā·’, āķšā·™ā·ƒā·š ā·€ā·™āķ­āķ­ā·Š āķ‘āķš āķ­āķķā· āķ‡āķ­, āķšā·™ā·ƒā·š ā·€ā·™āķ­āķ­ā·Š,
    āķšā·™ā·ƒā·š ā·€ā·™āķ­āķ­ā·Š āķ‘āķš āķķā·ā·„ā·āķŧ āķšāķŧāķąā·” āķ―ā·āķķā·š: “āķļā·š āķšā·āķšā·āķšā·š, āķīā·˜āķŪā·’ā·€ā·’ āķļā·–āķ―āķŊā·Šāķŧā·€ā·Šāķšāķš āķ­ā·’āķķā·š,
    āķĒāķ― āķļā·–āķ―āķŊā·Šāķŧā·€ā·Šāķš, āķœā·’āķąā·’ āķļā·–āķ―āķŊā·Šāķŧā·€ā·Šāķšāķš ā·ƒā·„ ā·€ā·āķšā·” āķļā·–āķ―āķŊā·Šāķŧā·€ā·Šāķšāķš. “
    āķ‘ā·…āķŊā·™āķąāķšā·Š
    āķļāķŧā· āķŊā·āķļā·– āķķā·”āķŊā·Šāķ° āķļā·ƒā·Š ā·„ā· āķ†āķ°ā·”āķąā·’āķšāķšā·™āķšā·” ā·€ā·– āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ā·€ā·„āķąā·Šā·ƒā·šāķ―ā· āķ‘āķš ā·ƒāķąā·Šāķ°ā·’ā·ƒā·ŠāķŪā·āķąāķšāķš
    ā·€ā·āķĐā·’ ā·€ā·“ āķšā·‘āķœā·ā·ƒā·“āķļā·Šā·€āķ― ā·€ā·āķĐā·’ ā·€ā·“ ā·ƒā·’āķ§ā·’āķ­ā·’. āķ‘āķ―ā·™ā·ƒāķļ āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ā·€ā·„āķąā·Šā·ƒā·šā·€
    āķ”āķąā·Šāķ­ā·’ āķ‰āķ­ā· āķšā·āķšā·ā·€ āķīā·’ā·…ā·’āķķā·’āķđā·” āķšāķŧāķšā·’, āķšā·™ā·ƒā·š ā·€ā·™āķ­āķ­ā·Š, āķšā·™ā·ƒā·š ā·€ā·™āķ­āķ­ā·Š, āķšā·™ā·ƒā·š ā·€ā·™āķ­āķ­ā·Š, āķšā·™ā·ƒā·š
    ā·€ā·™āķ­āķ­ā·Š, āķšā·™ā·ƒā·š ā·€ā·™āķ­āķ­ā·Š, āķšā·™ā·ƒā·š ā·€ā·™āķ­āķ­ā·Š, āķšā·™ā·ƒā·š ā·€ā·™āķ­āķ­ā·Š, āķšā·™ā·ƒā·š ā·€ā·™āķ­āķ­ā·Š, āķšā·™ā·ƒā·š ā·€ā·™āķ­āķ­ā·Š, āķšā·™ā·ƒā·š
    ā·€ā·™āķ­āķ­ā·Š, āķšā·™ā·ƒā·š ā·€ā·™āķ­āķ­ā·Š, āķšā·™ā·ƒā·š ā·€ā·™āķ­āķ­ā·Š, āķšā·™ā·ƒā·š ā·€ā·™āķ­āķ­ā·Š, āķīā·˜āķŪā·’ā·€ā·’ āķļā·–āķ―āķŊā·Šāķŧā·€ā·Šāķšāķš, āķĒāķ―
    āķļā·–āķ―āķŊā·Šāķŧā·€ā·Šāķšāķš, āķœā·’āķąā·’ āķ…āķ‚āķœāķš ā·ƒā·„ ā·€ā·āķšā·” āķļā·–āķ―āķŊā·Šāķŧā·€ā·Šāķšāķš āķŊ āķ‡āķ­. “
    āķļā·š
    āķ…āķąā·”ā·€ āķ”ā·„ā·” āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ āķšā·āķšā·āķšā·š āķšāķšāķŧā·Šā·€āķŧā·Š āķšā·’āķŧā·“āķļ ā·€ā·ā·ƒāķš āķšāķŧāķšā·’, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” āķšā·āķšā·āķšā·š
    āķšāķšāķŧā·Šā·€ āķīā·ā·€ā·āķ­ā·Šā·€ā·“āķļ āķķā·ā·„ā·’āķŧā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” ā·€ā·ā·ƒāķš āķšāķŧāķšā·’
    āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€
    ā·„ā· āķķā·ā·„ā·’āķŧā·€ āķšā·āķšā·ā·„ā·’āķŊā·“ āķšāķšāķŧā·Šā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšā·’āķŧā·“āķļ; āķ”ā·„ā·” āķšāķšā·āķļā·šāķąā·ā·„ā·’ ā·ƒāķļā·”āķŊāķš, āķšā·āķšā·ā·„ā·’
    ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·’ā·€āķ― ā·ƒāķļā·”āķīā·”ā·€, ā·„ā· āķšāķšā·ā·„ā·’ ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķ‰ā·€āķ­ā·Š ā·€ā·“āķļ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§,
    āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” ā·ƒāķļā·”āķŊāķš āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķļā·’āķąā·Š āķšāķšā·’āķšā·ā·„ā·’ ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķīā·’āķ§ā·€ āķšāķšā·’.
    āķąā·āķ­ā·Šāķąāķļā·Š, [āķ…ā·€āķķā·āķ° āķšāķŧ āķœā·āķąā·“āķļ:] “āķļā·š āķšā·āķŊāķš!” ā·ƒā·āķ­ā·’ āķ‹āķąā·Š ā·€ā·„āķąā·Šā·ƒā·š āķ­ā·”ā·… ā·ƒā·’āķ§ā·’āķą āķ…āķ­āķŧ,
    āķļā·™āķŧā·™āķŧā·š Ãąarea Ãąaáđ‡a ā·ƒā·„ madre pazissati āķŊāķšā·Šā·€ā· āķ”ā·„ā·” ā·€ā·™āķąā·Šā·€ā·– āķ…āķ­āķŧ, āķ”ā·„ā·”
    ā·€ā·™āķąā·Šā·€ā·–ā·€āķąā·Šāķ§ ā·€ā·ā·ƒāķš āķšāķŧāķšā·’, āķ―ā·āķšāķšā·š āķ•āķąā·‘āķļ āķŊā·™āķšāķšāķ§ āķ‡āķ―ā·“ ā·ƒā·’āķ§ā·“. āķ”ā·„ā·” āķšāķšā·’āķšā· āķ›ā·’āķšā·
    āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’.
    (1)
    āķ­ā·€āķŊ,
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š,
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ”ā·„ā·” āķļā·… ā·ƒā·’āķŧā·”āķŧāķšā·Š āķŊā·”āķ§ā·”ā·€ā·šāķš, āķ ā·āķąāķ―ā·Š āķķā·’āķļāķš āķŊāķļā·, āķŊā·’āķą āķŊā·™āķšāķšā·Š ā·„ā· āķŊā·’āķą
    āķŊā·™āķšāķšā·Š āķļā·’āķš āķœā·œā·ƒā·Š āķ‡āķ­, āķ‰āķŊā·’āķļā·”āķŦā·”, āķąā·’āķ―ā·Š āķīā·ā·„ā·āķš, āķ‰āķŊā·’āķļā·”āķŦā·”, “āķļā·š āķšā·āķŊāķš āķ‘ā·ƒā·šāķļ āķ‘ā·€ā·āķąā·’
    ā·ƒā·Šā·€āķ·ā·ā·€āķšāķšā·Š āķ‡āķ­ā·’ ā·€āķą āķ…āķ­āķŧ āķ‘āķš āķļā·š āķ†āķšā·āķŧāķšāķ§ ā·€āķąā·” āķ‡āķ­ā·’ āķ…āķ­āķŧ āķ‘ā·€ā·āķąā·’ āķ­āķ­ā·Šā·€āķšāķšā·’āķąā·Š āķąā·’āķŊā·„ā·ƒā·Š
    āķąā·œā·€ā·š. “
    āķļā·š āķ…āķąā·”ā·€ āķ”ā·„ā·” āķšā·āķšā·
    āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ āķšā·āķšā·āķšā·š āķšā·āķšā· āķīā·’ā·…ā·’āķšā·™ā·… āķšāķŧ āķ‡āķ­ā·’ āķ…āķ­āķŧ, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” āķšā·āķšā·āķšā·š āķšāķšāķŧā·Šā·€ā·ƒā·Šā·€
    āķīā·ā·€ā·āķ­ā·Šā·€ā·“āķļ āķšā·āķšā·ā·„ā·’āķŊā·“ āķķā·ā·„ā·’āķŧā·€ ā·„ā· āķķā·ā·„ā·’āķŧā·€ āķšā·āķšā·ā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’; āķ”ā·„ā·” āķšāķšā·āķļā·šāķąā·ā·„ā·’
    ā·ƒāķļā·”āķŊāķš, āķšā·āķšā·ā·„ā·’ ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·’ā·€āķ― ā·ƒāķļā·”āķīā·”ā·€, ā·„ā· āķšāķšā·ā·„ā·’ ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķ‰ā·€āķ­ā·Š ā·€ā·“āķļ
    āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” ā·ƒāķļā·”āķŊāķš āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķļā·’āķąā·Š āķšāķšā·’āķšā·ā·„ā·’
    ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķīā·’āķ§ā·€ āķšāķšā·’. āķąā·āķ­ā·Šāķąāķļā·Š, [āķ…ā·€āķķā·āķ° āķšāķŧ āķœā·āķąā·“āķļ:] “āķļā·š āķšā·āķŊāķš!” ā·ƒā·āķ­ā·’ āķ‹āķąā·Š
    ā·€ā·„āķąā·Šā·ƒā·š āķ­ā·”ā·… āķīā·™āķąā·“ ā·ƒā·’āķ§ā·’āķąā·Šāķąā·š, āķļā·™āķŧā·™āķŧā·š Ãąrea Ãąaea andre ande marre Pazissati ā·€āķą
    āķŊā·”āķŧāķ§ āķ”ā·„ā·” ā·€ā·™āķąā·Šā·€ā·–ā·€āķąā·Šāķ§ ā·€āķą āķ…āķ­āķŧ, āķ―ā·āķšāķšā·š āķ•āķąā·‘āķļ āķŊā·™āķšāķšāķ§ āķąā·œāķœā·āķ―āķīā·š. āķļā·š āķ…āķąā·”ā·€ āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š
    ā·€ā·„āķąā·Šā·ƒā·šāķ―ā·, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š āķšāķšā·’āķšā·Š āķšāķšā·’āķšā· āķšā·āķšā· āķšāķšā· āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’.
    (2)
    āķ­ā·€āķŊ,
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š
    ā·€ā·„āķąā·Šā·ƒā·šāķ―ā· āķļā·… ā·ƒā·’āķŧā·”āķŧāķšā·Š āķŊā·”āķ§ā·” āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š āķšā·”āķšā·”ā·…ā·™āķšā·” āķ‹āķšā·”ā·ƒā·Šā·ƒāķąā·Šā·€āķ―ā·’āķąā·Š āķīāķ―ā· āķšāķļā·’āķąā·Š,
    āķ‹āķšā·”ā·ƒā·Šā·ƒāķąā·Šā·€āķ―ā·’āķąā·Š āķ…āķąā·”āķ·ā·€ āķšāķŧāķļā·’āķąā·Š, āķ‹āķšā·”ā·ƒā·Šā·ƒāķąā·Š ā·…āķŸāķ§ āķ…āķąā·”āķ·ā·€ āķšāķŧāķļā·’āķąā·Š ā·„ā·™āķŧā·œāķąā·Šā·€āķŧā·”āķąā·Š ā·€ā·’ā·ƒā·’āķąā·Š
    āķ…āķąā·”āķ·ā·€ āķšāķŧāķąā·” āķ―ā·āķķā·š āķšā·œāķ§ā·’āķąā·Š, āķīā·āķąā·Šāķ­āķŧā·Šā·ƒā·Š ā·€ā·’ā·ƒā·’āķąā·Š āķ…āķąā·”āķ·ā·€ āķšāķŧāķąā·” āķ―ā·āķķā·š, ā·€ā·’ā·€ā·’āķ° ā·€āķŧā·Šāķœā·€āķ―
    āķĒā·“ā·€ā·“āķąā·Š āķ…āķąā·”āķ·ā·€ āķšāķŧāķąā·” āķ―ā·āķķā·š, “āķļā·š āķšā·āķŊāķš āķŊ āķ‘ā·€ā·āķąā·’ ā·ƒā·Šā·€āķ·ā·ā·€āķšāķšā·Š āķ‡āķ­ā·’ ā·€āķą āķ…āķ­āķŧ, āķ‘āķš āķļā·™ā·€ā·āķąā·’
    āķ­āķ­ā·Šā·€āķšāķšā·Šāķœā·™āķąā·Š āķąā·’āķŊā·„ā·ƒā·Š āķąā·œā·€āķąā·” āķ‡āķ­.”
    āķļā·š
    āķ…āķąā·”ā·€ āķ”ā·„ā·” āķšā·āķšā· āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ āķšā·āķšā·āķšā·š āķšā·āķšā· āķīā·’ā·…ā·’āķšā·™ā·… āķšāķŧ āķ‡āķ­ā·’ āķ…āķ­āķŧ, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·”
    āķšā·āķšā·āķšā·š āķšāķšāķŧā·Šā·€ā·ƒā·Šā·€ āķīā·ā·€ā·āķ­ā·Šā·€ā·“āķļ āķšā·āķšā·ā·„ā·’āķŊā·“ āķķā·ā·„ā·’āķŧā·€ ā·„ā· āķķā·ā·„ā·’āķŧā·€ āķšā·āķšā·ā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš
    āķšāķŧāķšā·’; āķ”ā·„ā·” āķšā·āķšā·āķšā·š ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·’ā·€āķ― ā·ƒāķļā·”āķŊāķš āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’, āķąā·āķ­ā·„ā·œāķ­ā·Š āķšāķšā·ā·„ā·’
    ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķīā·„ā·€ āķšā·āķļ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” ā·ƒāķļā·”āķŊāķš āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš
    āķšāķŧāķą ā·€ā·ā·ƒāķš āķšāķŧāķšā·’
    āķšāķšā·’āķšā·ā·„ā·’
    ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķīāķ―ā· āķšā·āķļ; āķąā·āķ­ā·Šāķąāķļā·Š, [āķ…ā·€āķķā·āķ° āķšāķŧ āķœā·āķąā·“āķļ:] “āķļā·š āķšā·āķŊāķš!” ā·ƒā·āķ­ā·’ āķ‹āķąā·Š
    ā·€ā·„āķąā·Šā·ƒā·š āķ­ā·”ā·… āķīā·™āķąā·“ ā·ƒā·’āķ§ā·’āķąā·Šāķąā·š, āķļā·™āķŧā·™āķŧā·š Ãąrea Ãąaea andre ande marre Pazissati ā·€āķą
    āķŊā·”āķŧāķ§ āķ”ā·„ā·” ā·€ā·™āķąā·Šā·€ā·–ā·€āķąā·Šāķ§ ā·€āķą āķ…āķ­āķŧ, āķ―ā·āķšāķšā·š āķ•āķąā·‘āķļ āķŊā·™āķšāķšāķ§ āķąā·œāķœā·āķ―āķīā·š. āķļā·š āķ…āķąā·”ā·€ āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š
    ā·€ā·„āķąā·Šā·ƒā·šāķ―ā·, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š āķšāķšā·’āķšā·Š āķšāķšā·’āķšā· āķšā·āķšā· āķšāķšā· āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’.
    (3)
    āķ­ā·€āķŊ,
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ā·€ā·„āķąā·Šā·ƒā·šāķ―ā· āķļā·… ā·ƒā·’āķŧā·”āķŧāķšā·Š āķŊā·”āķ§ā·”ā·€āķšā·Š āķļā·™āķąā·’āķļā·Š ā·€ā·– āķŧāķģā·”āķŧā·™āķšā·”, āķļā·āķ‚ā·
    ā·„ā· āķŧā·”āķ°ā·’āķŧāķš ā·ƒā·„ā·’āķ­ āķ ā·āķąāķ―ā·Š āķķā·’āķļāķš, āķšāķŦā·ŠāķĐāķąā·ŠāķĐāķąā·Š ā·€ā·’ā·ƒā·’āķąā·Š āķ‘āķšāķ§ āķ­āķķā· āķ‡āķ­, “āķļā·š āķšā·āķŊāķš āķŊ āķ‘ā·€ā·āķąā·’
    āķ… ā·ƒā·œāķķā·āķŊā·„āķļ, āķ‘āķš āķļā·š āķ†āķšā·āķŧāķšā·™āķąā·Š ā·ƒā·’āķŊā·”ā·€āķąā·” āķ‡āķ­ā·’ āķ…āķ­āķŧ āķ‘ā·€ā·āķąā·’ āķ­āķ­ā·Šā·€āķšāķšā·Šāķœā·™āķąā·Š āķąā·’āķŊā·„ā·ƒā·Š
    āķąā·œā·€ā·š. “
    āķļā·š āķ…āķąā·”ā·€ āķ”ā·„ā·” āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ āķšā·āķšā·āķšā·š āķšāķšāķŧāķšāķŧā·Šā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·”
    āķšāķšā·
    ā·„ā·’ āķšā·āķšā· āķšāķšā·ā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ āķšā·āķšā·ā·„ā·’ āķšā·āķšā·
    āķīā·’ā·…ā·’āķšā·™ā·…ā·€ ā·ƒā·’āķ§ā·’āķą ā·€ā·ā·ƒāķš āķšāķŧāķšā·’. āķ”ā·„ā·” āķšāķšā·āķļā·šāķąā·ā·„ā·’ ā·ƒāķļā·”āķŊāķš, āķšā·āķšā·ā·„ā·’ ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·’ā·€āķ― ā·ƒāķļā·”āķīā·”ā·€,
    ā·„ā· āķšāķšā·ā·„ā·’ ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķ‰ā·€āķ­ā·Š ā·€ā·“āķļ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” ā·ƒāķļā·”āķŊāķš
    āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķļā·’āķąā·Š āķšāķšā·’āķšā·ā·„ā·’ ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķīā·’āķ§ā·€ āķšāķšā·’. āķąā·āķ­ā·Šāķąāķļā·Š, [āķ…ā·€āķķā·āķ° āķšāķŧ
    āķœā·āķąā·“āķļ:] “āķļā·š āķšā·āķŊāķš!” ā·ƒā·āķ­ā·’ āķ‹āķąā·Š ā·€ā·„āķąā·Šā·ƒā·š āķ­ā·”ā·… āķīā·™āķąā·“ ā·ƒā·’āķ§ā·’āķąā·Šāķąā·š, āķļā·™āķŧā·™āķŧā·š Ãąrea Ãąaea
    andre ande marre Pazissati ā·€āķą āķŊā·”āķŧāķ§ āķ”ā·„ā·” ā·€ā·™āķąā·Šā·€ā·–ā·€āķąā·Šāķ§ ā·€āķą āķ…āķ­āķŧ, āķ―ā·āķšāķšā·š āķ•āķąā·‘āķļ
    āķŊā·™āķšāķšāķ§ āķąā·œāķœā·āķ―āķīā·š. āķļā·š āķ…āķąā·”ā·€ āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ā·€ā·„āķąā·Šā·ƒā·šāķ―ā·, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š āķšāķšā·’āķšā·Š āķšāķšā·’āķšā· āķšā·āķšā· āķšāķšā·
    āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’.
    (4)
    āķ­ā·€āķŊ,
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š
    āķļā·… ā·ƒā·’āķŧā·”āķŧāķšā·Š, āķļā·āķ‚ā· āķŧā·„ā·’āķ­ āķ āķ­ā·”āķŧā·ƒā·Šāķŧāķšāķšā·Š, āķŧā·”āķ°ā·’āķŧāķšā·™āķąā·Š āķąā·œā·ƒā·āķ―āķšā·’āķ―ā·’āķļāķ­ā·Š āķ―ā·™ā·ƒ āķœāķ―ā·Š āķœā·ƒā·
    āķļāķŧā· āķŊāķļāķą āķ―āķŊ āķ ā·’āķšā·’āķ­ā·Šā·ƒā·ā·€āķš, āķšāķŦā·ŠāķĐāķŧā·ā·€ā·™āķąā·Š āķ‘āķšāķ§ āķœā·’āķ―ā·“ āķš. ā·ƒā·œāķķā·āķŊā·„āķļ, āķ‘āķš āķļā·š āķ†āķšā·āķŧāķšā·™āķąā·Š
    ā·ƒā·’āķŊā·”ā·€āķąā·” āķ‡āķ­ā·’ āķ…āķ­āķŧ āķ‘ā·€ā·āķąā·’ āķ­āķ­ā·Šā·€āķšāķšā·Šāķœā·™āķąā·Š āķąā·’āķŊā·„ā·ƒā·Š āķąā·œā·€ā·š. “
    āķļā·š
    āķ…āķąā·”ā·€ āķ”ā·„ā·” āķšā·āķšā· āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ āķšā·āķšā·āķšā·š āķšā·āķšā· āķīā·’ā·…ā·’āķšā·™ā·… āķšāķŧ āķ‡āķ­ā·’ āķ…āķ­āķŧ, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·”
    āķšā·āķšā·āķšā·š āķšāķšāķŧā·Šā·€ā·ƒā·Šā·€ āķīā·ā·€ā·āķ­ā·Šā·€ā·“āķļ āķšā·āķšā·ā·„ā·’āķŊā·“ āķķā·ā·„ā·’āķŧā·€ ā·„ā· āķķā·ā·„ā·’āķŧā·€ āķšā·āķšā·ā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš
    āķšāķŧāķšā·’; āķ”ā·„ā·” āķšāķšā·āķļā·šāķąā·ā·„ā·’ ā·ƒāķļā·”āķŊāķš, āķšā·āķšā·ā·„ā·’ ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·’ā·€āķ― ā·ƒāķļā·”āķīā·”ā·€, ā·„ā· āķšāķšā·ā·„ā·’
    ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķ‰ā·€āķ­ā·Š ā·€ā·“āķļ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” ā·ƒāķļā·”āķŊāķš āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš
    āķšāķŧāķļā·’āķąā·Š āķšāķšā·’āķšā·ā·„ā·’ ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķīā·’āķ§ā·€ āķšāķšā·’. āķąā·āķ­ā·Šāķąāķļā·Š, [āķ…ā·€āķķā·āķ° āķšāķŧ āķœā·āķąā·“āķļ:] “āķļā·š
    āķšā·āķŊāķš!” ā·ƒā·āķ­ā·’ āķ‹āķąā·Š ā·€ā·„āķąā·Šā·ƒā·š āķ­ā·”ā·… āķīā·™āķąā·“ ā·ƒā·’āķ§ā·’āķąā·Šāķąā·š, āķļā·™āķŧā·™āķŧā·š Ãąrea Ãąaea andre ande
    marre Pazissati ā·€āķą āķŊā·”āķŧāķ§ āķ”ā·„ā·” ā·€ā·™āķąā·Šā·€ā·–ā·€āķąā·Šāķ§ ā·€āķą āķ…āķ­āķŧ, āķ―ā·āķšāķšā·š āķ•āķąā·‘āķļ āķŊā·™āķšāķšāķ§ āķąā·œāķœā·āķ―āķīā·š.
    āķļā·š āķ…āķąā·”ā·€ āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ā·€ā·„āķąā·Šā·ƒā·šāķ―ā·, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š āķšāķšā·’āķšā·Š āķšāķšā·’āķšā· āķšā·āķšā· āķšāķšā· āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš
    āķšāķŧāķšā·’.
    (5)
    āķ­ā·€āķŊ,
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ā·€ā·„āķąā·Šā·ƒā·šāķ―ā· āķļā·… ā·ƒā·’āķŧā·”āķŧāķšā·Š āķŊā·”āķ§ā·”ā·€āķšā·Š āķļā·™āķąā·’. ā·ƒā·œāķķā·āķŊā·„āķļ, āķ‘āķš āķļā·š
    āķ†āķšā·āķŧāķšā·™āķąā·Š ā·ƒā·’āķŊā·”ā·€āķąā·” āķ‡āķ­ā·’ āķ…āķ­āķŧ āķ‘ā·€ā·āķąā·’ āķ­āķ­ā·Šā·€āķšāķšā·Šāķœā·™āķąā·Š āķąā·’āķŊā·„ā·ƒā·Š āķąā·œā·€ā·š. “
    āķļā·š āķ…āķąā·”ā·€ āķ”ā·„ā·” āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ āķšā·āķšā·āķšā·š āķšāķšāķŧāķšāķŧā·Šā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·”
    āķšāķšā·
    ā·„ā·’ āķšā·āķšā· āķšāķšā·ā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ āķšā·āķšā·ā·„ā·’ āķšā·āķšā·
    āķīā·’ā·…ā·’āķšā·™ā·…ā·€ ā·ƒā·’āķ§ā·’āķą ā·€ā·ā·ƒāķš āķšāķŧāķšā·’. āķ”ā·„ā·” āķšāķšā·āķļā·šāķąā·ā·„ā·’ ā·ƒāķļā·”āķŊāķš, āķšā·āķšā·ā·„ā·’ ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·’ā·€āķ― ā·ƒāķļā·”āķīā·”ā·€,
    ā·„ā· āķšāķšā·ā·„ā·’ ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķ‰ā·€āķ­ā·Š ā·€ā·“āķļ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” ā·ƒāķļā·”āķŊāķš
    āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķļā·’āķąā·Š āķšāķšā·’āķšā·ā·„ā·’ ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķīā·’āķ§ā·€ āķšāķšā·’. āķąā·āķ­ā·Šāķąāķļā·Š, [āķ…ā·€āķķā·āķ° āķšāķŧ
    āķœā·āķąā·“āķļ:] “āķļā·š āķšā·āķŊāķš!” ā·ƒā·āķ­ā·’ āķ‹āķąā·Š ā·€ā·„āķąā·Šā·ƒā·š āķ­ā·”ā·… āķīā·™āķąā·“ ā·ƒā·’āķ§ā·’āķąā·Šāķąā·š, āķļā·™āķŧā·™āķŧā·š Ãąrea Ãąaea
    andre ande marre Pazissati ā·€āķą āķŊā·”āķŧāķ§ āķ”ā·„ā·” ā·€ā·™āķąā·Šā·€ā·–ā·€āķąā·Šāķ§ ā·€āķą āķ…āķ­āķŧ, āķ―ā·āķšāķšā·š āķ•āķąā·‘āķļ
    āķŊā·™āķšāķšāķ§ āķąā·œāķœā·āķ―āķīā·š. āķļā·š āķ…āķąā·”ā·€ āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ā·€ā·„āķąā·Šā·ƒā·šāķ―ā·, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š āķšāķšā·’āķšā·Š āķšāķšā·’āķšā· āķšā·āķšā· āķšāķšā·
    āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’.
    (6)
    āķ­ā·€āķŊ,
    āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ ā·’āķ―ā·Šāķšā·š, āķ ā·’āķ―ā·Šāķšāķšā·™āķšā·Š, āķ ā·āķąā·ŠāķŊā·Šā·ā·”āķšāķšā·”, āķ ā·āķąāķ―ā·Š āķķā·’āķļāķš āķŊāķļā· āķ‘ā·„ā·’
    ā·€ā·’ā·ƒā·’āķŧā·“ āķœā·’āķš āķ‡āķ§āķšāķ§ā·” āķ…āķ­ā·Š āķ…ā·ƒā·ŠāķŪā·’āķšāķšā·Š, āķ‘ā·„ā·’ āķ…āķ­ā·Š āķ…ā·ƒā·ŠāķŪā·’āķšāķšā·Š, āķļā·™ā·„ā·’ ā·€ā·…āķ―ā·”āķšāķŧ āķ…ā·ƒā·ŠāķŪā·’āķšāķšā·Š,
    ā·‚ā·’āķąā·Š āķ…ā·ƒā·ŠāķŪā·’āķšāķšā·Š āķ‡āķ­ , āķļā·™āķąā·Šāķą āķšāķ―ā·€ā· āķ…ā·ƒā·ŠāķŪā·’āķšāķšā·Š, āķ‰ā·…āķīā·Š āķ…ā·ƒā·ŠāķŪā·’āķšāķšā·Š, āķļā·™ā·„ā·’ āķ‰ā·… āķ‡āķ§āķšāķšā·Š,
    āķ‘ā·„ā·’āķŊā·“ āķšā·œāķģā·” āķ‡āķ§ āķīā·™ā·… āķ…ā·ƒā·ŠāķŪā·’āķšāķšā·Š āķļā·™ā·„ā·’, āķ‘ā·„ā·’ ā·„āķšā·” āķ…ā·ƒā·ŠāķŪā·’āķšāķšā·Š, āķ‘ā·„ā·’ ā·„āķšā·” āķ…ā·ƒā·ŠāķŪā·’āķšāķšā·Š ā·„ā·
    ā·„ā·’ā·ƒā·Š āķšāķķāķ―āķšā·Š āķ‡āķ­, āķąā·āķ­ā·„ā·œāķ­ā·Š ā·„ā·’ā·ƒā·Š āķšāķķāķ―ā·š : “āķļā·š āķšā·āķšā· āķ‘ā·€ā·āķąā·’ ā·ƒā·Šā·€āķ·ā·ā·€āķšāķšā·’āķąā·ŠāķļāķŊ, āķ‘āķš āķļā·š
    āķ†āķšā·āķŧāķšā·™āķąā·Š ā·ƒā·’āķŊā·”ā·€āķąā·” āķ‡āķ­ā·’ āķ…āķ­āķŧ āķ‘ā·€ā·āķąā·’ āķ­āķ­ā·Šā·€āķšāķšā·Šāķœā·™āķąā·Š āķąā·’āķŊā·„ā·ƒā·Š āķąā·œā·€ā·š.”
    āķļā·š
    āķ…āķąā·”ā·€ āķ”ā·„ā·” āķšā·āķšā· āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ āķšā·āķšā·āķšā·š āķšā·āķšā· āķīā·’ā·…ā·’āķšā·™ā·… āķšāķŧ āķ‡āķ­ā·’ āķ…āķ­āķŧ, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·”
    āķšā·āķšā·āķšā·š āķšāķšāķŧā·Šā·€ā·ƒā·Šā·€ āķīā·ā·€ā·āķ­ā·Šā·€ā·“āķļ āķšā·āķšā·ā·„ā·’āķŊā·“ āķķā·ā·„ā·’āķŧā·€ ā·„ā· āķķā·ā·„ā·’āķŧā·€ āķšā·āķšā·ā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš
    āķšāķŧāķšā·’; āķ”ā·„ā·” āķšāķšā·āķļā·šāķąā·ā·„ā·’ ā·ƒāķļā·”āķŊāķš, āķšā·āķšā·ā·„ā·’ ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·’ā·€āķ― ā·ƒāķļā·”āķīā·”ā·€, ā·„ā· āķšāķšā·ā·„ā·’
    ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķ‰ā·€āķ­ā·Š ā·€ā·“āķļ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” ā·ƒāķļā·”āķŊāķš āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš
    āķšāķŧāķļā·’āķąā·Š āķšāķšā·’āķšā·ā·„ā·’ ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķīā·’āķ§ā·€ āķšāķšā·’. āķąā·āķ­ā·Šāķąāķļā·Š, [āķ…ā·€āķķā·āķ° āķšāķŧ āķœā·āķąā·“āķļ:] “āķļā·š
    āķšā·āķŊāķš!” ā·ƒā·āķ­ā·’ āķ‹āķąā·Š ā·€ā·„āķąā·Šā·ƒā·š āķ­ā·”ā·… āķīā·™āķąā·“ ā·ƒā·’āķ§ā·’āķąā·Šāķąā·š, āķļā·™āķŧā·™āķŧā·š Ãąrea Ãąaea andre ande
    marre Pazissati ā·€āķą āķŊā·”āķŧāķ§ āķ”ā·„ā·” ā·€ā·™āķąā·Šā·€ā·–ā·€āķąā·Šāķ§ ā·€āķą āķ…āķ­āķŧ, āķ―ā·āķšāķšā·š āķ•āķąā·‘āķļ āķŊā·™āķšāķšāķ§ āķąā·œāķœā·āķ―āķīā·š.
    āķļā·š āķ…āķąā·”ā·€ āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ā·€ā·„āķąā·Šā·ƒā·šāķ―ā·, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š āķšāķšā·’āķšā·Š āķšāķšā·’āķšā· āķšā·āķšā· āķšāķšā· āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš
    āķšāķŧāķšā·’.
    (7)
    āķ­ā·€āķŊ, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ”ā·„ā·” āķļā·™āķąā·Š
    āķļā·…
    ā·ƒā·’āķŧā·”āķŧāķšā·Š āķŊā·āķš, āķ ā·āķąāķ―ā·Š āķķā·’āķļāķšā·Š āķŊā·”āķ§ā·” āķ‡āķ§āķšāķ§ā·” āķļā·”ā·„ā·”āķŊāķšā·Š āķļā·™āķąā·Š ā·€ā·’ā·ƒā·’ āķšā·…ā·šāķš, “āķļā·š āķšā·āķŊāķš āķŊ
    āķ‘ā·€ā·āķąā·’ ā·ƒā·Šā·€āķ·ā·ā·€āķšāķšā·Š āķ‡āķ­ā·’ āķ…āķ­āķŧ, āķ‘āķš āķļā·š āķ†āķšā·āķŧāķšā·™āķąā·Š āķąā·’āķŊā·„ā·ƒā·Š ā·€āķąā·” āķ‡āķ­, āķ‘ā·€ā·āķąā·’ āķ… āķ­āķ­ā·Šā·€āķš. “
    (
    āķ­ā·€āķŊ, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ”ā·„ā·” āķļā·™āķąā·Š
    āķļā·…
    ā·ƒā·’āķŧā·”āķŧāķšā·Š āķŊā·āķš, āķ ā·āķąāķ―ā·Š āķ·ā·–āķļā·’āķšāķš āķŊā·“, āķ…ā·€ā·”āķŧā·”āķŊā·ŠāķŊāķšāķ§ ā·€āķĐā· āķ…ā·ƒā·ŠāķŪā·’ āķœā·œāķĐ āķœā·ƒā·, “āķļā·š āķšā·āķŊāķš āķŊ
    āķ‘ā·€ā·āķąā·’ ā·ƒā·Šā·€āķ·ā·ā·€āķšāķšā·Š āķ‡āķ­ā·’ ā·€āķą āķ…āķ­āķŧ, āķ‘āķš āķļā·™ā·€ā·āķąā·’ āķąā·œā·€ā·š, āķ‘ā·€ā·āķąā·’ āķ…āķšāķœā·™āķąā·Š āķąā·’āķŊā·„ā·ƒā·Š ā·€ā·š
    āķšā·œāķąā·ŠāķŊā·šā·ƒā·’āķšāķšā·Š. “
    āķļā·š āķ…āķąā·”ā·€
    āķ”ā·„ā·” āķšā·āķšā· āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ āķšā·āķšā·āķšā·š āķšā·āķšā· āķīā·’ā·…ā·’āķšā·™ā·… āķšāķŧ āķ‡āķ­ā·’ āķ…āķ­āķŧ, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” āķšā·āķšā·āķšā·š
    āķšāķšāķŧā·Šā·€ā·ƒā·Šā·€ āķīā·ā·€ā·āķ­ā·Šā·€ā·“āķļ āķšā·āķšā·ā·„ā·’āķŊā·“ āķķā·ā·„ā·’āķŧā·€ ā·„ā· āķķā·ā·„ā·’āķŧā·€ āķšā·āķšā·ā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’; āķ”ā·„ā·”
    āķšāķšā·āķļā·šāķąā·ā·„ā·’ ā·ƒāķļā·”āķŊāķš, āķšā·āķšā·ā·„ā·’ ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·’ā·€āķ― ā·ƒāķļā·”āķīā·”ā·€, ā·„ā· āķšāķšā·ā·„ā·’ ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķ‰ā·€āķ­ā·Š
    ā·€ā·“āķļ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” ā·ƒāķļā·”āķŊāķš āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķļā·’āķąā·Š āķšāķšā·’āķšā·ā·„ā·’
    ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķīā·’āķ§ā·€ āķšāķšā·’. āķąā·āķ­ā·Šāķąāķļā·Š, [āķ…ā·€āķķā·āķ° āķšāķŧ āķœā·āķąā·“āķļ:] “āķļā·š āķšā·āķŊāķš!” ā·ƒā·āķ­ā·’ āķ‹āķąā·Š
    ā·€ā·„āķąā·Šā·ƒā·š āķ­ā·”ā·… āķīā·™āķąā·“ ā·ƒā·’āķ§ā·’āķąā·Šāķąā·š, āķļā·™āķŧā·™āķŧā·š Ãąrea Ãąaea andre ande marre Pazissati ā·€āķą
    āķŊā·”āķŧāķ§ āķ”ā·„ā·” ā·€ā·™āķąā·Šā·€ā·–ā·€āķąā·Šāķ§ ā·€āķą āķ…āķ­āķŧ, āķ―ā·āķšāķšā·š āķ•āķąā·‘āķļ āķŊā·™āķšāķšāķ§ āķąā·œāķœā·āķ―āķīā·š. āķļā·š āķ…āķąā·”ā·€ āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š
    ā·€ā·„āķąā·Šā·ƒā·šāķ―ā·, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š āķšāķšā·’āķšā·Š āķšāķšā·’āķšā· āķšā·āķšā· āķšāķšā· āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’.
    (9)
    āķ­ā·€āķŊ, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķ”ā·„ā·” āķļā·™āķąā·Š
    āķļā·…
    ā·ƒā·’āķŧā·”āķŧāķšā·Š āķŊā·āķš, āķ ā·āķąāķ―ā·Š āķķā·’āķļāķšā·Š āķŊā·”āķ§ā·”, āķšā·”āķŦā·” ā·€ā·– āķ‡āķ§āķšāķ§ā·” āķšā·”āķĐā·” āķŊāķšā·Šā·€ā· āķ…āķĐā·” ā·€ā·– āķķā·€ āķ”ā·„ā·”
    āķļā·™āķļ āķšā·āķŊāķš, “āķļā·š āķšā·āķŊāķš āķŊ āķ‘ā·€ā·āķąā·’ ā·ƒā·Šā·€āķ·ā·ā·€āķšāķšā·Š āķ‡āķ­ā·’ ā·€āķą āķ…āķ­āķŧ āķ‘ā·€ā·āķąā·’ āķ­āķ­ā·Šā·€āķšāķšā·Šāķœā·™āķąā·Š āķąā·’āķŊā·„ā·ƒā·Š
    āķąā·œā·€ā·š . “
    āķļā·š āķ…āķąā·”ā·€ āķ”ā·„ā·”
    āķšā·āķšā· āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ āķšā·āķšā·āķšā·š āķšā·āķšā· āķīā·’ā·…ā·’āķšā·™ā·… āķšāķŧ āķ‡āķ­ā·’ āķ…āķ­āķŧ, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” āķšā·āķšā·āķšā·š
    āķšāķšāķŧā·Šā·€ā·ƒā·Šā·€ āķīā·ā·€ā·āķ­ā·Šā·€ā·“āķļ āķšā·āķšā·ā·„ā·’āķŊā·“ āķķā·ā·„ā·’āķŧā·€ ā·„ā· āķķā·ā·„ā·’āķŧā·€ āķšā·āķšā·ā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’; āķ”ā·„ā·”
    āķšāķšā·āķļā·šāķąā·ā·„ā·’ ā·ƒāķļā·”āķŊāķš, āķšā·āķšā·ā·„ā·’ ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·’ā·€āķ― ā·ƒāķļā·”āķīā·”ā·€, ā·„ā· āķšāķšā·ā·„ā·’ ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķ‰ā·€āķ­ā·Š
    ā·€ā·“āķļ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” ā·ƒāķļā·”āķŊāķš āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķļā·’āķąā·Š āķšāķšā·’āķšā·ā·„ā·’
    ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķīā·’āķ§ā·€ āķšāķšā·’. āķąā·āķ­ā·Šāķąāķļā·Š, [āķ…ā·€āķķā·āķ° āķšāķŧ āķœā·āķąā·“āķļ:] “āķļā·š āķšā·āķŊāķš!” ā·ƒā·āķ­ā·’ āķ‹āķąā·Š
    ā·€ā·„āķąā·Šā·ƒā·š āķ­ā·”ā·… āķīā·™āķąā·“ ā·ƒā·’āķ§ā·’āķąā·Šāķąā·š, āķļā·™āķŧā·™āķŧā·š Ãąrea Ãąaea andre ande marre Pazissati ā·€āķą
    āķŊā·”āķŧāķ§ āķ”ā·„ā·” ā·€ā·™āķąā·Šā·€ā·–ā·€āķąā·Šāķ§ ā·€āķą āķ…āķ­āķŧ, āķ―ā·āķšāķšā·š āķ•āķąā·‘āķļ āķŊā·™āķšāķšāķ§ āķąā·œāķœā·āķ―āķīā·š. āķļā·š āķ…āķąā·”ā·€ āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š
    ā·€ā·„āķąā·Šā·ƒā·šāķ―ā·, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š āķšāķšā·’āķšā·Š āķšāķšā·’āķšā· āķšā·āķšā· āķšāķšā· āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’.
    Ii. ā·€ā·™āķŊāķąā·Šāķœā·š āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš
    āķ­ā·€āķŊ, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ā·€ā·„āķąā·Šā·ƒā·šāķ―ā·, āķ·ā·’āķšā·Šā·‚ā·”, ā·€ā·™āķŊāķąā·Šāķœā·š ā·€ā·šāķŊāķąā· ā·€āķ― ā·€ā·ā·ƒāķš āķšāķŧāķąā·Šāķąā·š āķšā·™ā·ƒā·šāķŊ?
    āķļā·™āķąā·Šāķą, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, ā·ƒā·”āķ› ā·€ā·™āķšā·āķąā·, āķšāķ§ā·’ āķŊāķŦā·ŠāķĐāķšāķąā·Šāķ­āķšāķąā·Š āķ…āķ­ā·Šā·€ā·’āķģā·’āķą āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š: “āķļāķļ ā·ƒā·”āķ› āķŊ āķŊāķĐāķąā·Šāķœā·š”; āķŊā·”āķšā·Šāķšā· ā·€ā·™āķĐāķąā·Šāķœā·š āķ…āķ­ā·Šā·€ā·’āķģā·“āķļ, āķšāķ§ā·’ āķŊāķŸāķŧ:
    “āķļāķļ
    āķ…āķ­ā·”āķšā· ā·€ā·™āķĐāķąā·Šāķœā·š āķ…āķ­ā·Šā·€ā·’āķģā·’āķļā·’”; āķ…āķŊā·Šāķšā·Šāķšāķļā·Š-āķ…ā·ƒā·Šāķšā·”āķšā·ā·„ā·āķ­ā·Š ā·€ā·™āķšā·”āķ­ā·āķąā·, āķšāķ§ā·’ āķŊā·ƒā·”āķąā·Š
    āķ…āķ­ā·Šā·€ā·’āķģā·’āķąā·Šāķąāķąā·Š: “āķļāķļ āķ…āķŊā·Šāķšā·Šāķšāķļā·Š-āķ…ā·ƒā·Šāķšā·”āķšā·”āķšā· ā·€ā·™āķŊāķąā· āķ…āķ­ā·Šā·€ā·’āķģā·’āķļā·’”; ā·ƒā·”āķ›ā· ā·€ā·™āķŊāķąā·
    ā·ƒā·āķļā·ā·’ā·ƒā· āķ…āķ­ā·Šā·€ā·’āķģā·’āķļā·’āķąā·Š, “āķļāķļ ā·ƒā·”āķ›ā· ā·€ā·™āķŊāķąā· ā·ƒā·āķļā·’ā·ƒā· āķ…āķ­ā·Šā·€ā·’āķģā·’āķļā·’:” āķļāķļ ā·ƒā·”ā·„ā·ā·„ā· ā·€ā·™āķŊāķąāķšā·
    “; ā·ƒā·”āķ›ā· ā·€ā·™āķŊāķąā· āķąā·āķŧāķļā·ā·’ā·ƒā· āķ…āķ­ā·Šā·€ā·’āķģā·’āķļā·’āķąā·Š, āķšāķ§ā·’ āķŊāķķāķŧ āķšāķŧāķšā·’:
    “āķļāķļ
    ā·ƒā·”āķ›ā· ā·€ā·™āķŊāķąā· āķąā·āķŧā·Šāķļā· āķŧā·āķœāķš āķ…āķ­ā·Šā·€ā·’āķģā·’āķļā·’āķąā·Š ā·ƒā·’āķ§ā·’āķļā·’”; āķŊā·”āķšā·Šāķšā· ā·€ā·™āķŊāķąā· ā·ƒā·āķļā·ā·’ā·ƒā·
    āķ…āķ­ā·Šā·€ā·’āķģā·’āķļā·’āķąā·Š, “āķļāķļ āķ…ā·ƒā·”āķ ā·’ ā·€ā·™āķŊāķąā· ā·ƒā·āķļā·’ā·ƒā·” āķ…āķ­ā·Šā·€ā·’āķģā·’āķļā·’; āķŊā·”āķšā·Šāķšā· ā·€ā·™āķŊāķąā· āķąā·āķŧā·Šāķļā· āķŧā·āķœāķš
    āķ…āķ­ā·Šā·€ā·’āķģā·’āķļā·’āķąā·Š, “āķļāķļ āķ…ā·ƒā·”āķ ā·’ ā·€ā·™āķŊāķąā· āķąā·āķŧā·’āķļā· āķŧā·āķœāķš āķ…āķ­ā·Šā·€ā·’āķģā·’āķļā·’”; āķ‡āķĐāķšā·Šā·„ā·āķļā·Š-āķ…ā·ƒā·Šāķšā·Šā·‚ā·
    ā·€ā·™āķšā·”ā·‚ā· ā·€ā·™āķŊāķąā·āķŧā· ā·ƒā·āķļā·’ā·ƒā·, “āķļāķļ āķ…āķŊā·Šāķšā·Šāķšāķļā·Š-āķ…ā·ƒā·Šāķšā·”āķšā·”ā·ƒā·” ā·€ā·™āķŊāķąā· ā·ƒā·āķļā·’ā·ƒā·” āķ…āķ­ā·Šā·€ā·’āķģā·’āķļā·’.
    āķ‡āķĐāķšā·Šā·„ā·āķļā·Š-āķ…ā·ƒā·Šāķšā·”āķšā·ā·„ā·āķ­ā·Š āķąā·āķŧā·Šāķļā· āķŧā·āķœāķš āķ…āķ­ā·Šā·€ā·’āķģā·’āķļā·’āķąā·Š, “āķļāķļ āķ…āķŊā·ŠāķŊāķšā·Šā·„ā·āķļā·Š-āķ…ā·ƒā·Šāķšā·”āķšā·āķ­ā·Šāķļ
    ā·€ā·™āķŊāķąā· āķąā·āķŧāķļā·’ā·ƒā·” āķ…āķ­ā·Šā·€ā·’āķģā·’āķļā·’.
    āķļā·š āķ…āķąā·”ā·€ āķ”ā·„ā·” ā·€ā·™āķŊāķąā· ā·„ā·’ āķŊā·“ āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ ā·€ā·™āķŊā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’,
    āķąā·āķ­ā·„ā·œāķ­ā·Š ā·€ā·™āķŊāķąā· ā·„ā·’ āķķā·ā·„ā·’āķŧā·€, ā·„ā· āķ”ā·„ā·” ā·€ā·ā·ƒāķš āķšāķŧāķą āķŊā·š āķŊāķĐāķąā· āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§ āķ”ā·„ā·” ā·€ā·ā·ƒāķš āķšāķŧāķšā·’
    ā·€ā·™āķŊāķąā· ā·€āķ― āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ ā·„ā· āķķā·ā·„ā·’āķŧā·€; āķ”ā·„ā·” ā·€ā·ā·ƒāķš āķšāķŧāķšā·’
    ā·€ā·šāķŊāķąā·
    ā·€āķ― ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·’ā·€āķ― ā·ƒāķļā·”āķŊā·āķšā·, ā·„ā· ā·€ā·šāķŊāķąā· ā·€āķ― āķ‡āķ­ā·’ ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·’ āķīā·’āķ§ā·€ā·“āķļ ā·„ā· āķ”ā·„ā·” ā·ƒāķļā·”āķŊā·āķŧāķšā·
    āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧ ā·€ā·šāķŊāķąā·ā·„ā·’ ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·“āķąā·Šāķœā·™āķąā·Š ā·€ā·ā·ƒāķš āķšāķŧāķšā·’. āķąā·āķ­ā·„ā·œāķ­ā·Š, [āķ…ā·€āķķā·āķ° āķšāķŧ
    āķœā·āķąā·“āķļ:] “āķļā·š ā·€ā·™āķŊāķąā·Š!” ā·ƒā·āķ­ā·’ āķ‹āķąā·Š ā·€ā·„āķąā·Šā·ƒā·š āķ­ā·”ā·… āķīā·™āķąā·“ ā·ƒā·’āķ§ā·’āķąā·Šāķąā·š, āķļā·™āķŧā·™āķŧā·š Ãąrea Ãąaea
    andre ande marre Pazissati ā·€āķą āķŊā·”āķŧāķ§ āķ”ā·„ā·” ā·€ā·™āķąā·Šā·€ā·–ā·€āķąā·Šāķ§ ā·€āķą āķ…āķ­āķŧ, āķ―ā·āķšāķšā·š āķ•āķąā·‘āķļ
    āķŊā·™āķšāķšāķ§ āķąā·œāķœā·āķ―āķīā·š. āķļā·š āķ…āķąā·”ā·€ āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ā·€ā·„āķąā·Šā·ƒā·šāķ―ā·, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ā·€ā·„āķąā·Šā·ƒā·š ā·€ā·™āķŊāķąā· ā·„ā·’ ā·€ā·™āķŊāķąā·
    āķīā·’ā·…ā·’āķšā·™ā·… āķšāķŧāķšā·’.
    III. ā·ƒā·“āķ§ā·Šāķ§ā· āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšā·’āķŧā·“āķļ
    āķ­ā·€āķŊ, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ā·€ā·„āķąā·Šā·ƒā·šāķ―ā·, ā·ƒā·“āķ§ā·Šāķ§ā·”ā·€ā·š ā·ƒā·“āķ§ā·Šāķ§ā·šā·€ā· āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķąā·Šāķąā·š āķšā·™ā·ƒā·šāķŊ?
    āķļā·™āķąā·Šāķą, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š, āķŧā·āķœāķœā·’, āķŧā·āķœāķœā·’ āķŧā·āķ­ā·Šāķ­ā· “āķŧāķ‚āķœā· ā·ƒāķļāķŸ ā·ƒā·“āķ§ā·Šāķ§ā·” āķ―ā·™ā·ƒ, āķąā·āķ­ā·„ā·œāķ­ā·Š
    āķŧāķ‚āķœā· “āķŧāķ‚āķœā· āķąā·œāķļā·āķ­ā·’ā·€ ā·ƒā·“āķ§ā·Šāķ§ā·” ā·„ā· āķ”ā·„ā·” āķĐā·ā·ƒā· ā·ƒāķļāķŸ “āķŊā·ā·ƒā· ā·ƒāķļāķŸ ā·ƒā·“āķ§ā·Šāķ§ā·” āķ­ā·šāķŧā·”āķļā·Š āķœā·™āķą
    āķ‡āķ­, āķąā·āķ­ā·„ā·œāķ­ā·Š āķŊā·ā·ƒā· āķąā·œāķļā·āķ­ā·’ā·€ ā·ƒā·“āķ§ā·’āķ§ā· āķ­ā·šāķŧā·”āķļā·Š āķœāķąā·“ “āķŊā·ā·ƒā· āķąā·āķ­ā·’ ā·ƒā·“āķ§ā·Šāķ§ā·”, āķąā·āķ­ā·„ā·œāķ­ā·Š
    āķ”ā·„ā·” ā·ƒāķļāķŸ āķ§ā·āķķā·Šāķ―āķ§ā·ā·€ “āķļā·œā·„ā· ā·ƒāķļāķŸ āķ§ā·āķķā·Šāķ―āķ­ā·ā·€āķš” āķ―ā·™ā·ƒ ā·„ā· āķ”ā·„ā·” “āķļā·œā·„ā·ā·ƒā·Š āķąā·œāķļā·āķ­ā·’ā·€ ā·ƒā·“āķ§ā·Šāķ§ā·”
    āķ―ā·™ā·ƒ āķ­ā·šāķŧā·”āķļā·Š āķœāķąā·“, āķąā·āķ­ā·„ā·œāķ­ā·Š āķ‘āķšāķ­ā·” āķšāķŧāķą āķ―āķŊ ā·ƒā·“āķ§ā·“āķšā·ā·€āķšā·Š “āķ‘āķšāķ­ā·” āķšāķŧāķą āķ―āķŊ ā·ƒā·“āķ§ā·“āķšā·ā·€āķšā·Š”
    āķ―ā·™ā·ƒ ā·„ā· āķ”ā·„ā·” ā·€ā·’ā·ƒā·’āķŧā·“ āķ‡āķ­ā·’ āķķā·€ āķ­ā·šāķŧā·”āķļā·Š āķœāķąā·“ ā·ƒā·“āķ§ā·’āķšā· “ā·€ā·’ā·ƒā·’āķŧā·“ āķ‡āķ­ā·’ āķšā·āķ§ā·Šāķ§ā·’āķšāķšā·Š” āķ―ā·™ā·ƒ,
    āķąā·āķ­ā·„ā·œāķ­ā·Š āķīā·”ā·…ā·”āķ―ā·Š āķšāķŧ āķ‡āķ­ā·’ ā·ƒā·“āķ§ā·Šāķ§ā· “āķīā·”ā·…ā·”āķ―ā·Š āķšāķŧ āķ‡āķ­ā·’ ā·ƒā·“āķ§ā·Šāķ§ā·” āķ―ā·™ā·ƒ, ā·„ā· āķ”ā·„ā·” “ā·€ā·™āķąā·ƒā·Š
    āķšāķŧ āķąā·āķ­ā·’ ā·ƒāķ§āķąā·Šāķšāķŧā·”ā·€ā·™āķšā·”” āķ―ā·™ā·ƒ, ā·„ā· āķ”ā·„ā·” “āķ‰āķšā·Šāķļā·€ā· āķšā· ā·„ā·āķšā·’ ā·ƒā·’āķąā·Šāķ§ā·” āķ―ā·™ā·ƒ ā·€āķ§ā·„ā·āķœā·™āķą
    āķ­ā·’āķķā·šāķŊ? āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” āķ­ā·šāķŧā·”āķļā·Š āķœāķąā·“ āķ…ā·ƒāķļā·ƒāķļ āķšā·āķ§ā·Šāķ§ā·’āķšāķšā·Š “āķ…āķšāķļā·āķ­ā·’ āķšā·āķ§ā·Šāķ§ā·’āķšāķšā·Š” āķ―ā·™ā·ƒ,
    āķąā·āķ­ā·„ā·œāķ­ā·Š āķ”ā·„ā·” “ā·ƒā·āķąā·ŠāķŊā·Šāķŧā·’āķ­ āķīāķ§ā·’āķšāķš” āķ―ā·™ā·ƒ ā·ƒāķ‚āķšā·šāķąā·ŠāķŊā·ŠāķŧāķŦāķš āķąā·œā·€ā·– āķšā·Šāķŧā·’āķ§ā· “ā·„ā· āķ”ā·„ā·””
    ā·ƒāķ‚āķĒā·āķąāķąā·“āķš ā·ƒāķ§āķąā·Šāķšāķŧā·”ā·€ā·™āķšā·” “āķ―ā·™ā·ƒ āķ­ā·šāķŧā·”āķļā·Š āķœā·™āķą āķ‡āķ­, āķąā·āķ­ā·„ā·œāķ­ā·Š” āķąā·’āķŊā·„ā·ƒā·Š āķīāķ­ā·Šāķ­ā·ā·€āķšā·Š “āķ―ā·™ā·ƒ
    āķ”ā·„ā·” āķ­ā·šāķŧā·”āķļā·Š āķœāķąā·“ āķ”ā·„ā·” “āķ‘āķšā·Šā·ƒāķ­ā·Š āķĒā·āķ­ā·“āķąā·Šāķœā·š ā·ƒāķ‚ā·€ā·’āķ°ā·āķąāķšāķšā·Š” āķ―ā·™ā·ƒ ā·ƒā·Šāķąā·āķąāķš āķąā·œāķšā·…
    ā·ƒā·“āķ§ā·Šāķ§ā·’āķšāķšā·Š āķ­ā·šāķŧā·”āķļā·Š āķœāķąā·“ āķķā·™āķ§ā·Šāķ§ā· ​​”.
    āķļā·š āķ…āķąā·”ā·€ āķ”ā·„ā·” ā·ƒā·“āķ§ā·Šāķ§ā· ā·„ā·’ āķ‡āķ­ā·’ ā·ƒā·“āķ§ā·Šāķ§ā·šā·€ā· āķ…āķ·ā·Šāķšāķąā·Šāķ­āķŧā·€ āķķāķ―āķ­ā·Šāķ­ā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķą ā·€ā·’āķ§
    ā·„ā· āķ”ā·„ā·” ā·ƒā·“āķ§ā·Šāķ§ā· ā·„ā·’ ā·ƒā·“āķ§ā·Šāķ§ā·šā·€ā· āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķļā·’āķąā·Š ā·ƒā·’āķ§ā·’āķąā·€ā·, āķąā·āķ­ā·„ā·œāķ­ā·Š, āķąā·āķ­ā·„ā·œāķ­ā·Š
    āķķā·ā·„ā·’āķŧā·€ ā·ƒā·“āķ§ā·Šāķ§ā·š ā·ƒā·„ āķķā·ā·„ā·’āķŧā·€ ā·ƒā·„ āķķā·ā·„ā·’āķŧā·€ ā·ƒā·„ āķķā·ā·„ā·’āķŧā·€ ā·ƒā·„ āķķā·ā·„ā·’āķŧā·€; āķ”ā·„ā·” ā·ƒā·“āķ§ā·Šāķ§ā·’āķšā·š
    ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·’ā·€āķ― ā·ƒāķļā·”āķŊāķš āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšā·… ā·€ā·’āķ§, āķąā·āķ­ā·„ā·œāķ­ā·Š ā·ƒā·“āķ§ā·Šāķ§ā·’āķšā·š ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·’ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš
    āķšā·’āķŧā·“āķļ ā·„ā· āķ”ā·„ā·” ā·ƒāķļā·”āķŊā·āķŧāķšā·ā·€ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧ ā·ƒā·“āķ§ā·“āķ§ā·“āķ’ ā·„ā·’ ā·ƒāķ‚ā·ƒā·’āķŊā·Šāķ°ā·“āķąā·Šāķœā·™āķąā·Š āķīāķŊā·’āķ‚āķ ā·’ ā·€ā·“
    āķ‡āķ­ā·’ āķķā·€ āķ”ā·„ā·” ā·€ā·ā·ƒāķš āķšāķŧāķšā·’. āķąā·āķ­ā·’āķąāķļā·Š, [āķ…ā·€āķķā·āķ° āķšāķŧ āķœā·āķąā·“āķļ:] “āķļā·š ā·ƒā·“āķ§ā·Šāķ§ā·’!” ā·ƒā·āķ­ā·’ āķ‹āķąā·Š
    ā·€ā·„āķąā·Šā·ƒā·š āķ­ā·”ā·… āķīā·™āķąā·“ ā·ƒā·’āķ§ā·’āķąā·Šāķąā·š, āķļā·™āķŧā·™āķŧā·š Ãąrea Ãąaea andre ande marre Pazissati ā·€āķą
    āķŊā·”āķŧāķ§ āķ”ā·„ā·” ā·€ā·™āķąā·Šā·€ā·–ā·€āķąā·Šāķ§ ā·€āķą āķ…āķ­āķŧ, āķ―ā·āķšāķšā·š āķ•āķąā·‘āķļ āķŊā·™āķšāķšāķ§ āķąā·œāķœā·āķ―āķīā·š. āķļā·š āķ…āķąā·”ā·€, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š
    ā·€ā·„āķąā·Šā·ƒā·šāķ―ā·, āķ·ā·’āķšā·Šā·‚ā·–āķąā·Š ā·€ā·„āķąā·Šā·ƒā·šāķ―ā· ā·ƒā·“āķ§ā·“āķ§ā· ā·„ā·’ ā·ƒā·“āķ§ā·Šāķ§ā·’ āķąā·’āķŧā·“āķšā·Šā·‚āķŦāķš āķšāķŧāķšā·’.
    The Attitude Of Fearlessness | Ajahn Brahm | 21-11-2008
    Buddhist Society of Western Australia
    164K subscribers
    Fear
    creates so much suffering and unnecessary problems in our lives, and
    for many people a key aim is to overcome fear and experience a state of
    fearlessness. Ajahn Brahm explains how it’s important to understand fear
    and even to understand why we are addicted to fear.
    The Attitude Of Fearlessness | Ajahn Brahm | 21-11-2008
    Fear
    creates so much suffering and unnecessary problems in our lives, and
    for many people a key aim is to overcome fear and experience a state of
    fearlessnes…




    āķ·āķœā·€āķąā·Š āķķā·”āķŊā·”āķŧāķĒā·āķŦāķąā·Š ā·€ā·„āķąā·Šā·ƒā·š āķīā·€ā·ƒāķšā·’
    How many languages are there in the world?







    • 7,117 languages are spoken today.



    • That number is constantly in flux, because we’re
      learning more about the world’s languages every day. And beyond that,
      the languages themselves are in flux. They’re living and dynamic, spoken
      by communities whose lives are shaped by our rapidly changing world.
      This is a fragile time: Roughly 0% of languages are now endangered,
      often with less than 1,000 speakers remaining. Meanwhile, just 23
      languages account for more than half the world’s population.

      When
      a just born baby is kept isolated without anyone communicating with the
      baby, after a few days it will speak and human natural (Prakrit)
      language known as 


    • Classical Magahi Magadhi/


    • Classical Chandaso language

      /
    • Magadhi Prakrit,


    • Classical Hela Basa (Hela Language),


    • Classical Pāáļ·i 


    • which
      are the same. Buddha spoke in Magadhi. All the 7111 languages and
      dialects are off shoot of Classical Magahi Magadhi. Hence all of them
      are Classical in nature (Prakrit) of Human Beings, just like all other
      living speices have their own naturallanguages for communication. 116
      languages are translated by https://translate.google.com


      in 01) Classical Magahi Magadhi,
      02) Classical Chandaso language,



    03)Magadhi Prakrit,



    04) Classical Hela Basa (Hela Language),






    05) Classical Pāáļ·i,


    06) Classical Devanagari,Classical Hindi-Devanagari- āĪķāĪūāĪļāĨāĪĪāĨāĪ°āĨ€āĪŊ āĪđāĪŋāĪ‚āĪĶāĨ€,




    07) Classical Cyrillic
    08) Classical Afrikaans– Klassieke Afrikaans

    09) Classical Albanian-Shqiptare klasike,
    10) Classical Amharic-አንጋፋዊ አማርኛ,
    11) Classical Arabic-اŲ„Ų„ØšØĐ Ø§Ų„ØđØąØĻŲŠØĐ Ø§Ų„ŲØĩØ­Ų‰
    12) Classical Armenian-ÕĪÕĄÕ―ÕĄÕŊÕĄÕķ Õ°ÕĄÕĩÕĨրÕĨÕķ,


    13) Classical Assamese-āĶ§ā§ā§°ā§āĶŠāĶĶā§€ āĶ…āĶļāĶŪā§€āĶŊāĶžāĶū



    14) Classical Azerbaijani- Klassik Azərbaycan,
    15) Classical Basque- Euskal klasikoa,
    16) Classical Belarusian-КÐŧаŅŅ–Ņ‡Ð―аŅ ÐąÐĩÐŧаŅ€ŅƒŅÐšÐ°Ņ,

    17) Classical Bengali-āĶ•ā§āĶēāĶūāĶļāĶŋāĶ•ā§āĶŊāĶūāĶē āĶŽāĶūāĶ‚āĶēāĶū,

    18) Classical  Bosnian-Klasični bosanski,
    19) Classical Bulgaria- КÐŧаŅÐļŅ‡ÐĩŅÐšÐļ ÐąŅŠÐŧÐģаŅ€ŅÐš,


    20) Classical  Catalan-Català clàssic
    21) Classical Cebuano-Klase sa Sugbo,

    22) Classical Chichewa-Chikale cha Chichewa,
    23) Classical Chinese (Simplified)-åĪå…ļäļ­æ–‡ïžˆįŪ€ä―“,

    24) Classical Chinese (Traditional)-åĪå…ļäļ­æ–‡ïžˆįđéŦ”,

    25) Classical Corsican-Corsa Corsicana,

    26) Classical  Croatian-Klasična hrvatska




    27) Classical  Czech-KlasickÃĄ čeÅĄtina
    28) Classical  Danish-Klassisk dansk,Klassisk dansk,



    29) Classical  Dutch- Klassiek Nederlands,


    30) Classical English,Roman,
    31) Classical Esperanto-Klasika Esperanto,

    32) Classical Estonian- klassikaline eesti keel,

    33) Classical Filipino klassikaline filipiinlane,
    34) Classical Finnish- Klassinen suomalainen
    ,
    35) Classical French- Français classique,
    36) Classical Frisian- Klassike Frysk,
    37) Classical Galician-ClÃĄsico galego,
    38) Classical Georgian-კლასიკáƒĢრი áƒĨართáƒĢლი,
    39) Classical German- Klassisches Deutsch,
    40) Classical Greek-ΚÎŧÎąÏƒÏƒÎđΚΎ ΕÎŧÎŧÎ·Î―ÎđΚΎ,
    41) Classical Gujarati-āŠ•āŦāŠēāŠūāŠļāŠŋāŠ•āŠē āŠ—āŦāŠœāŠ°āŠūāŠĪāŦ€,
    42) Classical Haitian Creole-Klasik kreyÃēl,

    43) Classical Hausa-Hausa Hausa,
    44) Classical Hawaiian-Hawaiian Hawaiian,

    45) Classical Hebrew- ŨĒŨ‘ŨĻŨ™ŨŠ Ũ§ŨœŨŨĄŨ™ŨŠ
    46) Classical Hmong- Lus Hmoob,
    47) Classical Hungarian-Klasszikus magyar,

    48) Classical Icelandic-Klassísk íslensku,
    49) Classical Igbo,Klassískt Igbo,
    50) Classical Indonesian-Bahasa Indonesia Klasik,

    51) Classical Irish-IndinÃĐisis Clasaiceach,
    52) Classical Italian-Italiano classico,
    53) Classical Japanese-åĪå…ļįš„おã‚Īã‚ŋナã‚Ē詞,
    54) Classical Javanese-Klasik Jawa,
    55) Classical Kannada- āēķāēūāēļāģāēĪāģāē°āģ€āēŊ āē•āēĻāģāēĻāēĄ,
    56) Classical Kazakh-КÐŧаŅŅÐļКаÐŧŅ‹Ō› Ō›Ð°Ð·Ð°Ō›,

    57) Classical Khmer- ខ្មែរបážŧរážķណ,

    58) Classical Kinyarwanda
    • 59) Classical Korean-ęģ ė „ 한ęĩ­ė–ī,

      60) Classical Kurdish (Kurmanji)-KurdÃŪ (KurmancÃŪ),
      61) Classical Kyrgyz-КÐŧаŅŅÐļКаÐŧŅ‹Ðš КŅ‹Ņ€ÐģŅ‹Ð·,
      62) Classical Lao-āš„āšĨāšēāšŠāšŠāšīāšāšĨāšēāš§,
      63) Classical Latin-LXII) Classical Latin,

      64) Classical Latvian-Klasiskā latvieÅĄu valoda,
      65) Classical Lithuanian-Klasikinė lietuviÅģ kalba,
      66) Classical Luxembourgish-Klassesch LÃŦtzebuergesch,

      67) Classical Macedonian-КÐŧаŅÐļŅ‡ÐĩÐ― ОаКÐĩÐīÐūÐ―ŅÐšÐļ,
      68) Classical Malagasy,КÐŧаŅÐļŅ‡ÐĩÐ― ОаÐŧÐģаŅˆÐšÐļ,
      69) Classical Malay-Melayu Klasik,
      70) Classical Malayalam-āī•āĩāīēāīūāīļāīŋāī•āĩāī•āĩ― āīŪāīēāīŊāīūāīģāī‚,

      71) Classical Maltese-Klassiku Malti,
      72) Classical Maori-Maori Maori,
      73) Classical Marathi-āĪ•āĨāĪēāĪūāĪļāĪŋāĪ•āĪē āĪŪāĪūāĪ“āĪ°āĨ€,

      74) Classical Mongolian-ÐĄÐūÐ―ÐģÐūÐīÐūÐģ МÐūÐ―ÐģÐūÐŧ,

      75) Classical Myanmar (Burmese)-Classical မှန္မီ (ဗမီ),

      76) Classical Nepali-āĪķāĪūāĪļāĨāĪĪāĨāĪ°āĨ€āĪŊ āĪŪāĨāĪŊāĪūāĪ‚āĪŪāĪūāĪ° (āĪŽāĪ°āĨāĪŪāĪū),
      77) Classical Norwegian-Klassisk norsk,

      78) Classical Odia (Oriya)

      79) Classical Pashto- ŲžŲˆŲ„ÚŦی Ųūښ؊Ųˆ
      80) Classical Persian-ÚĐŲ„اØģیÚĐ ŲØ§ØąØģی

      81) Classical Polish-Język klasyczny polski,
      82) Classical Portuguese-PortuguÊs ClÃĄssico,

      83) Classical Punjabi-āĻ•āĻēāĻūāĻļāЀāĻ•āĻē āĻŠāĐ°āĻœāĻūāĻŽāЀ,
      84) Classical Romanian-Clasic romÃĒnesc,

      85) Classical Russian-КÐŧаŅŅÐļŅ‡ÐĩŅÐšÐļÐđ Ņ€ŅƒŅŅÐšÐļÐđ,

      86) Classical Samoan-Samoan Samoa,
      87) Classical Sanskrit āĪ›āĨāĪēāĪļāĨāĪļāĪŋāĪšāĪēāĨ āĪ·āĪĻāĨāĪļāĨāĪ•āĨāĪ°āĪŋāĪĪāĨ
    • 88) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,


    89) Classical Serbian-КÐŧаŅÐļŅ‡Ð―Ðļ ŅŅ€ÐŋŅÐšÐļ,
    90) Classical Sesotho-Seserbia ea boholo-holo,
    91) Classical Shona-Shona Shona,
    92) Classical Sindhi,
    93) Classical Sinhala-ā·ƒāķļā·Šāķ·ā·ā·€ā·Šāķš ā·ƒā·’āķ‚ā·„āķ―,

    94) Classical Slovak-KlasickÃ― slovenskÃ―,

    95) Classical Slovenian-Klasična slovenska,

    96) Classical Somali-Soomaali qowmiyadeed,

    97) Classical Spanish-EspaÃąol clÃĄsico,
    98) Classical Sundanese-Sunda Klasik,
    99) Classical Swahili,Kiswahili cha Classical,

    100) Classical Swedish-Klassisk svensk,
    101) Classical Tajik-Ņ‚ÐūŌ·ÐļКÓĢ КÐŧаŅŅÐļКÓĢ,

    102) Classical Tamil-102) āŪ•āŪŋāŪģāŪūāŪšāŪŋāŪ•āŊāŪ•āŪēāŊ āŪĪāŪŪāŪŋāŪīāŊ


    103) Classical Tatar


    104) Classical Telugu- ā°•āąā°ēā°ūā°ļā°ŋā°•ā°ēāą ā°Īāą†ā°ēāąā°—āą,
    105) Classical Thai-āļ āļēāļĐāļēāđ„āļ—āļĒāļ„āļĨāļēāļŠāļŠāļīāļ,
    106) Classical Turkish-Klasik TÞrk,



    107) Classical Turkmen



    108) Classical Ukrainian-КÐŧаŅÐļŅ‡Ð―ÐļÐđ ŅƒÐšŅ€Ð°Ņ—Ð―ŅŅŒÐšÐļÐđ,
    109) Classical Urdu- ÚĐŲ„اØģیÚĐی Ø§ØąØŊŲˆ

    110) Classical Uyghur,

    111) Classical Uzbek-Klassik o’z,

    112) Classical Vietnamese-Tiášŋng Viáŧ‡,

    113) Classical Welsh-Cymraeg Clasurol,

    114) Classical Xhosa-IsiXhosa zesiXhosa,

    115) Classical Yiddish- Ũ§ŨœŨŨĄŨ™ŨĐŨĒ Ũ™Ũ™ÖīŨ“Ũ™ŨĐ

    116) Classical Yoruba-Yoruba Yoruba,

    117) Classical Zulu-I-Classical Zulu

    90) Classical Sesotho-Seserbia ea boholo-holo,
    91) Classical Shona-Shona Shona,
    92) Classical Sindhi,
    93) Classical Sinhala-ā·ƒāķļā·Šāķ·ā·ā·€ā·Šāķš ā·ƒā·’āķ‚ā·„āķ―,

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    08/29/21
    𝓛𝓔ð“Ēð“Ē𝓞𝓝 4077 Mon 30 Aug 2021 Mahaparinibbana and Mahasatipatthana Suttas in9 Happy to see work progressing for renovating Rohni Buddha Vihara. Wish all Buddhists Donate Liberally for the Good Cause. Hunger is the worst kind of illness said Awakened One Let us encourage all people to Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals Convention.
    Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
    Posted by: site admin @ 8:09 am

    𝓛𝓔ð“Ēð“Ē𝓞𝓝  4077 Mon 30 Aug 2021

    Mahaparinibbana and Mahasatipatthana Suttas in9

    Happy to see work progressing for renovating Rohni Buddha Vihara. Wish all Buddhists Donate Liberally for the Good Cause.

    Hunger is the worst kind of illness said Awakened One
    Let us encourage all people to Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space.
    Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals Convention.


    𝙆𝙊ð™Ļ𝙝𝙞ð™Ģ𝙖𝙧𝙖 ð™‰ð™„ð˜―ð˜―Ä€ð™‰ð˜ž ð˜―ð™ƒð™ð™ˆð™„ 𝙋𝙖𝙜ð™Ī𝙙𝙖
    18𝙛ð™Đ ð˜ŋ𝙞𝙖. 𝙖 3ð˜ŋ 360 𝙙𝙚𝙜𝙧𝙚𝙚 ð™˜ð™žð™§ð™˜ð™Šð™Ąð™–ð™§ 𝙋𝙖𝙜ð™Ī𝙙𝙖 𝙖ð™Đ
    𝙒𝙝𝙞ð™Đ𝙚 𝙃ð™Īð™Ē𝙚,
    668 5ð™Đ𝙝 𝘞 𝙈𝙖𝙞ð™Ģ 𝙍ð™Ī𝙖𝙙,
    8ð™Đ𝙝 ð˜ū𝙧ð™Īð™Ļð™Ļ, 𝙃𝘞𝙇 𝙄𝙄𝙄 𝙎ð™Đ𝙖𝙜𝙚,
    𝙋𝙊ð™Ģ𝙞ð™Ū𝙖 ð˜―ð™ƒð™ð™ˆð™„ ð˜―ð™šð™Ģð™œð™–ð™Ąð™Šð™§ð™Š,

    𝙈𝙖𝙜𝙖𝙙𝙝𝙞 𝙆𝙖𝙧ð™Ģ𝙖ð™Đ𝙖𝙠𝙖,
    𝙋𝙧𝙖𝙗𝙊𝙙𝙙𝙝𝙖 ð˜―ð™ð™–ð™§ð™–ð™Đ 𝙄ð™Ģð™Đ𝙚𝙧ð™Ģ𝙖ð™Đ𝙞ð™Īð™Ģð™–ð™Ą
    𝙝ð™Đð™Đð™Ĩ://ð™Ļ𝙖𝙧ð™Ŧ𝙖𝙟𝙖ð™Ģ.𝙖ð™Ē𝙗𝙚𝙙𝙠𝙖𝙧.ð™Ī𝙧𝙜
    𝙗𝙊𝙙𝙙𝙝𝙖ð™Ļ𝙖𝙞𝙙2𝙊ð™Ļ@𝙜ð™Ēð™–ð™žð™Ą.𝙘ð™Īð™Ē
    𝙟𝙘ð™Ļ4𝙚ð™Ŧ𝙚𝙧@ð™Ī𝙊ð™Đð™Ąð™Īð™Ī𝙠.𝙘ð™Īð™Ē
    𝙟𝙘𝙝𝙖ð™Ģ𝙙𝙧𝙖ð™Ļ𝙚𝙠𝙝𝙖𝙧𝙖ð™Ģ@ð™Ū𝙖𝙝ð™Īð™Ī.𝙘ð™Īð™Ē

    080-25203792
    9449260443
    9449835975



    90) Classical Sesotho-Seserbia ea boholo-holo,
    91) Classical Shona-Shona Shona,
    92) Classical Sindhi,
    93) Classical Sinhala-ā·ƒāķļā·Šāķ·ā·ā·€ā·Šāķš ā·ƒā·’āķ‚ā·„āķ―,


    No photo description available.

    Diving Deeper into Buddhism: Mapping the Buddhist Cosmos
    Objective
    Students
    already familiar with Siddhartha Gautama, or Shakyamuni, the Historical
    Buddha, will deepen their understanding of Buddhist beliefs and
    artwork. They will analyze and interpret works of art that reveal how
    people live around the world and what they value. They will identify how
    works of art reflect times, places, cultures, and beliefs.
    Essential Questions
    What other stories are told in Buddhism beyond Shakyamuni, the Historical Buddha?
    How were Buddhist beliefs transmitted between teachers and students?
    How do works of art capture and communicate the development of Buddhist beliefs in China?
    How has art inspired Buddhist believers and scholars throughout history?
    Why did Buddhists create a symbolic map of the world, or cosmology?
    Image
    Image
    āŪŪāŊāŪŪāŊāŪŪāŪĢāŪŋ āŪ•āŪūāŪēāŊˆ āŪĩāŪĢāŪ•āŊāŪ•āŪŪāŊ
    27-08-2021 (67 āŪĩāŪĪāŊ āŪĻāŪūāŪģāŊ)

    āŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪŪāŊ āŪ…āŪĩāŪ°āŊ āŪĪāŪŪāŊāŪŪāŪŪāŊāŪŪāŊ
    āŪŸāŪūāŪ•āŊāŪŸāŪ°āŊ āŪŠāŪūāŪŠāŪūāŪšāŪūāŪ•āŊ‡āŪŠāŊ

    Dhamma 2.3.4

    4. āŪ…āŪ°āŪšāŪ°āŊâ€Œ āŪŠāŪŋāŪŪāŊāŪŠāŪŋāŪšāŪūāŪ°āŪ°āŪŋāŪĐāŊâ€Œ āŪšāŪŪāŪŊāŪŪāŪūāŪąāŊāŪąāŪŪāŊâ€Œ

    1. āŪ‡āŪ°āŪūāŪœāŪ•āŪŋāŪ°āŪđāŪŪāŊâ€Œ āŪšāŊ‡āŪĐāŪŋāŪŊ āŪŠāŪŋāŪŪāŊāŪŠāŪŋāŪšāŪūāŪ°āŪ°āŪŋāŪĐāŊâ€Œ āŪĪāŪēāŊˆāŪĻāŪ•āŪ°āŪūāŪ•āŊāŪŪāŊâ€Œ. āŪ…āŪĩāŪ°āŊâ€Œ āŪŪāŪ•āŪĪāŪĪāŊāŪĪāŪŋāŪĐāŊâ€Œ āŪ…āŪ°āŪšāŪ°āŪūāŪĩāŪūāŪ°āŊâ€Œ. 

    2.
    āŪ‡āŪĻāŊāŪĪāŪŠāŊâ€Œ āŪŠāŊ†āŪ°āŊāŪŪāŊâ€Œ āŪŽāŪĢāŊāŪĢāŪŋāŪ•āŊāŪ•āŊˆāŪŊāŪŋāŪēāŪūāŪĐ āŪœāŪĪāŪŋāŪēāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊâ€Œ āŪšāŪŪāŪŊ āŪŪāŪūāŪąāŊāŪąāŪŪāŊâ€Œ āŪŠāŪąāŊāŪąāŪŋāŪ•āŊâ€Œ
    āŪ•āŊ‡āŪģāŊāŪĩāŪŋāŪŊāŊāŪąāŊāŪą āŪĻāŪ•āŪ° āŪŪāŪ•āŊāŪ•āŪģāŊâ€Œ āŪ’āŪĩāŊāŪĩāŊŠāŪ°āŊāŪĩāŪ°āŊāŪŪāŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊˆāŪŠāŊâ€Œ āŪŠāŪąāŊāŪąāŪŋāŪŠāŊâ€Œ
    āŪŠāŊ‡āŪšāŪĪāŊ āŪĪāŊŠāŪŸāŪ™āŊāŪ•āŪŋāŪĐāŪ°āŊâ€Œ. 

    3.. āŪ‡āŪĩāŊāŪĩāŪūāŪąāŪūāŪ•, āŪ…āŪ°āŪšāŪ°āŊâ€Œ āŪŠāŪŋāŪŪāŊāŪŠāŪŋāŪšāŪūāŪ°āŪ°āŊâ€Œ āŪĻāŪ•āŪ°āŊāŪ•āŊāŪ•āŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪĩāŪĻāŊāŪĪāŪŋāŪ°āŊāŪŠāŊāŪŠāŪĪāŊˆ āŪ…āŪąāŪŋāŪŊāŪēāŪūāŪĐāŪūāŪ°āŊâ€Œ. 

    4.
    “āŪŪāŪŋāŪ•āŪĩāŊāŪŪāŊâ€Œ āŪĩāŊˆāŪĪāŊ€āŪ•āŪŪāŪūāŪĐāŪĩāŪ°āŊāŪ•āŪģāŊāŪŪāŊ, āŪĩāŊˆāŪ°āŪūāŪ•āŊāŪ•āŪŋāŪŊāŪŪāŊāŪŸāŊˆāŪŊāŪĩāŪ°āŊāŪ•āŪģāŊāŪŪāŪūāŪĐ āŪœāŪĪāŪŋāŪēāŪ°āŊāŪ•āŪģāŊˆāŪšāŊâ€Œ
    āŪšāŪŪāŪŊāŪŪāŪūāŪąāŊāŪąāŪŪāŊāŪąāŪšāŊâ€Œ āŪšāŊ†āŪŊāŊāŪĪāŪĪāŊ āŪšāŪūāŪĪāŪūāŪ°āŪĢ āŪšāŊ†āŪŊāŊāŪĪāŪŋāŪŊāŪĐāŊāŪąāŊ.” āŪ…āŪ°āŪšāŪ°āŊâ€Œ āŪŠāŪŋāŪŪāŊāŪŠāŪŋāŪšāŪūāŪ°āŪ°āŊâ€Œ
    āŪĪāŪŪāŪ•āŊāŪ•āŊāŪģāŊâ€Œ āŪ•āŊ‚āŪąāŪŋāŪ•āŊāŪ•āŊŠāŪĢāŊāŪŸāŪūāŪ°āŊâ€Œ; “āŪ‰āŪĢāŊāŪŪāŊˆāŪŊāŪŋāŪēāŊâ€Œ āŪ…āŪĪāŊ āŪ…āŪŠāŊāŪŠāŪŸāŪŋāŪĪāŊâ€Œ āŪĪāŪūāŪĐāŊâ€Œ
    āŪ‡āŪ°āŊāŪ•āŊāŪ•āŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŊâ€Œ. āŪ…āŪĩāŪ°āŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊāŪĩāŪ°āŪūāŪ•, āŪĩāŪūāŪĐāŊāŪŠāŊāŪ•āŪīāŊâ€Œ āŪ‰āŪŸāŊˆāŪŊāŪĩāŪ°āŪūāŪ•, āŪĻāŪŋāŪąāŊˆāŪĩāŊāŪąāŊ
    āŪĻāŪŋāŪ•āŪ°āŪŋāŪēāŪū āŪŠāŊāŪĪāŊāŪĪāŪ°āŪūāŪ•, āŪ…āŪąāŪŋāŪĩāŪŋāŪēāŊāŪŪāŊâ€Œ, āŪ’āŪīāŊāŪ•āŊāŪ•āŪĪāŊāŪĪāŪŋāŪēāŊāŪŪāŊâ€Œ āŪ†āŪīāŊāŪĻāŊāŪĪ āŪĪāŪŋāŪąāŪŪāŊâ€Œ āŪ‰āŪŸāŊˆāŪŊāŪĩāŪ°āŪūāŪ•,
    āŪĪāŊāŪąāŪĩāŪŋāŪŊāŪūāŪ•, āŪ‰āŪēāŪ•āŊˆ āŪĻāŪĐāŊāŪ•āŊāŪĢāŪ°āŊāŪĻāŊāŪĪāŪĩāŪ°āŪūāŪ•, āŪŪāŪŋāŪ•āŊāŪ•āŊāŪŊāŪ°āŊāŪĻāŊāŪĪāŪĩāŪ°āŪūāŪ•, āŪŪāŪūāŪĻāŊāŪĪāŪ°āŪŋāŪĐāŊâ€Œ
    āŪĩāŪīāŪŋāŪ•āŪūāŪŸāŊāŪŸāŪŋāŪŊāŪūāŪ•, āŪšāŪūāŪĐāŊāŪąāŊ‹āŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊâ€Œ, āŪšāŪūāŪĪāŪūāŪ°āŪĢ āŪŪāŪĐāŪŋāŪĪāŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊâ€Œ āŪŠāŊ‹āŪĪāŪ•āŪ°āŪūāŪ• āŪ‡āŪ°āŊāŪŠāŊāŪŠāŪĩāŪ°āŊâ€Œ
    āŪŠāŊ‹āŪēāŊāŪŪāŊâ€Œ. āŪĪāŪūāŪŪāŊâ€Œ āŪĻāŪĐāŊāŪ•āŊ āŪ‰āŪĢāŪ°āŊāŪĻāŊāŪĪāŪĪāŊˆāŪŊāŊ‡ āŪŠāŪŋāŪąāŪ°āŊāŪ•āŊāŪ•āŊāŪŠāŊâ€Œ āŪŠāŊ‹āŪĪāŪŋāŪŠāŊāŪŠāŪĩāŪ°āŪūāŪ•āŪĩāŊ‡ āŪ…āŪĩāŪ°āŊâ€Œ
    āŪ‡āŪ°āŊāŪŠāŊāŪŠāŪūāŪ°āŊâ€Œ.” 

    5. “āŪĪāŊŠāŪŸāŪ•āŊāŪ•āŪĪāŊāŪĪāŪŋāŪēāŊāŪŪāŊâ€Œ, āŪ‡āŪŸāŊˆāŪŊāŪŋāŪēāŊāŪŪāŊâ€Œ, āŪŪāŊāŪŸāŪŋāŪĩāŪŋāŪēāŊāŪŪāŊâ€Œ
    āŪĻāŪĐāŪŋāŪšāŪŋāŪąāŪŠāŊāŪŠāŊāŪŸāŊˆāŪŊāŪĪāŪūāŪ•, āŪšāŊŠāŪēāŊāŪēāŪŋāŪēāŊāŪŪāŊâ€Œ, āŪšāŊ†āŪŊāŪēāŪŋāŪēāŊāŪŪāŊâ€Œ āŪŪāŪĐ āŪĪāŪŋāŪŸāŪŪāŊâ€Œ āŪ‰āŪŸāŊˆāŪŊāŪĩāŪ°āŪūāŪ•,
    āŪ‰āŪĐāŊāŪĐāŪĪāŪŪāŪūāŪĐāŪĪāŪūāŪ• āŪ‰āŪģāŊāŪģ āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŊˆāŪŊāŊ‡ āŪŠāŊ‹āŪĪāŪŋāŪŠāŊāŪŠāŪĩāŪ°āŪūāŪ• āŪ…āŪĩāŪ°āŊâ€Œ āŪ‡āŪ°āŊāŪ•āŊāŪ• āŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŊâ€Œ; āŪĻāŪŋāŪąāŊˆāŪĩāŪūāŪĐ
    āŪĪāŊ‚āŪŊ, āŪ‰āŪĐāŊāŪĐāŪĪāŪŪāŪūāŪĐ āŪĩāŪūāŪīāŊāŪ•āŊāŪ•āŊˆāŪŊāŊˆ āŪĻāŪŋāŪąāŊˆāŪĩāŊ‡āŪąāŊāŪąāŊāŪĩāŪĪāŪūāŪ•āŪŠāŊâ€Œ āŪŠāŪŋāŪ°āŪ•āŪŸāŪĐāŪŪāŊâ€Œ āŪšāŊ†āŪŊāŊāŪŠāŪĩāŪ°āŪūāŪ•āŪĩāŊ‡ āŪ…āŪĩāŪ°āŊâ€Œ
    āŪ‡āŪ°āŊāŪ•āŊāŪ• āŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŊâ€Œ. āŪ…āŪĩāŪ°āŊˆāŪŠāŊâ€Œ āŪŠāŊ‹āŪĐāŊāŪą āŪ’āŪ°āŊ āŪŪāŪūāŪŪāŪĐāŪŋāŪĪāŪ°āŊˆāŪ•āŊâ€Œ āŪ•āŪūāŪĢāŊāŪŠāŪĪāŊ āŪŪāŪŋāŪ•āŪĩāŊāŪŪāŊâ€Œ
    āŪĻāŪĐāŊāŪąāŊ.” 

    6. āŪŽāŪĐāŪĩāŊ‡ āŪ…āŪ°āŪšāŪ°āŊâ€Œ āŪŠāŪŋāŪŪāŊāŪŠāŪŋāŪšāŪūāŪ°āŪ°āŊâ€Œ, āŪŽāŪĢāŊāŪĢāŪŋāŪēāŪū āŪŪāŪ•āŪĪ
    āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŪ°āŊāŪ•āŪģāŊāŪŪāŊâ€Œ, āŪ‡āŪēāŊāŪēāŪąāŪĪāŊāŪĪāŪūāŪ°āŊāŪŪāŊâ€Œ āŪ…āŪŸāŪ™āŊāŪ•āŪŋāŪŊ āŪŠāŪĐāŊāŪĐāŪŋāŪ°āŊ āŪŠāŊ†āŪ°āŊāŪ™āŊāŪ•āŊāŪīāŊāŪ•āŊāŪ•āŪģāŊ‹āŪŸāŊ
    āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪĪāŪ™āŊāŪ•āŪŋāŪŊāŪŋāŪ°āŊāŪĻāŊāŪĪ āŪ‡āŪŸāŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊāŪšāŊâ€Œ āŪšāŊ†āŪĐāŊāŪąāŪūāŪ°āŊâ€Œ. āŪ…āŪ™āŊāŪ•āŊāŪšāŊâ€Œ
    āŪšāŊ†āŪĐāŊāŪąāŊ, āŪŠāŪĢāŪŋāŪĩāŊāŪŸāŪĐāŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊˆ āŪĩāŪĢāŪ™āŊāŪ•āŪŋ, āŪ…āŪĩāŪ°āŊāŪ•āŊ‡ āŪ…āŪŪāŪ°āŊāŪĻāŊāŪĪāŪūāŪ°āŊâ€Œ.
    āŪŽāŪĢāŊāŪĢāŪŋāŪēāŪū āŪŪāŪ•āŪĪ āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŪ°āŊāŪ•āŪģāŊāŪŪāŊâ€Œ, āŪ‡āŪēāŊāŪēāŪąāŪĪāŊāŪĪāŪūāŪ°āŊāŪŪāŊâ€Œ āŪ…āŪŸāŪ™āŊāŪ•āŪŋāŪŊ āŪŠāŪĐāŊāŪĐāŪŋāŪ°āŊ
    āŪŠāŊ†āŪ°āŊāŪ™āŊāŪ•āŊāŪīāŊāŪĩāŪŋāŪĐāŪ°āŪŋāŪēāŊâ€Œ āŪšāŪŋāŪēāŪ°āŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊˆāŪŠāŊâ€Œ āŪŠāŪĢāŪŋāŪĩāŊāŪŸāŪĐāŊâ€Œ āŪĩāŪĢāŪ™āŊāŪ•āŪŋ,
    āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪŸāŪĐāŊâ€Œ āŪĩāŪĻāŊāŪĪāŪĐāŪ™āŊāŪ•āŪģāŊˆāŪŠāŊâ€Œ āŪŠāŪ°āŪŋāŪŪāŪūāŪąāŪŋāŪ•āŊāŪ•āŊŠāŪĢāŊāŪŸ āŪŠāŪŋāŪĐāŊâ€Œ āŪ‡āŪĐāŪŋāŪŊāŪŪāŊāŪ•āŪŪāŪĐāŊâ€Œ
    āŪ‰āŪ°āŊˆāŪ•āŪģāŊāŪŸāŪĐāŊâ€Œ āŪ…āŪĩāŪ°āŪ°āŊāŪ•āŊ‡ āŪ…āŪŪāŪ°āŊāŪĻāŊāŪĪāŪĐāŪ°āŊâ€Œ. āŪšāŪŋāŪēāŪ°āŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊˆ āŪĻāŊ‹āŪ•āŊāŪ•āŪŋāŪĪāŊâ€Œ
    āŪĪāŪŪāŊâ€Œ āŪ•āŪ°āŪ™āŊāŪ•āŪģāŊˆāŪ•āŊâ€Œ āŪ•āŊāŪĩāŪŋāŪĪāŊāŪĪāŪŠāŪŸāŪŋ, āŪ…āŪĩāŪ°āŪ°āŊāŪ•āŊ‡ āŪ…āŪŪāŪ°āŊāŪĻāŊāŪĪāŪĐāŪ°āŊâ€Œ; āŪŪāŪąāŊāŪąāŊāŪŪāŊâ€Œ āŪšāŪŋāŪēāŪ°āŊâ€Œ āŪĪāŪŪāŊâ€Œ
    āŪŠāŊ†āŪŊāŪ°āŊāŪ•āŪģāŊˆāŪŊāŊāŪŪāŊâ€Œ, āŪĪāŪŪāŊâ€Œ āŪ•āŊāŪŸāŪŋāŪŠāŊāŪŠāŊ†āŪŊāŪ°āŊāŪ•āŪģāŊˆāŪŊāŊāŪŪāŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪ•āŊāŪ•āŊāŪĪāŊâ€Œ
    āŪĪāŊ†āŪ°āŪŋāŪĩāŪŋāŪĪāŊāŪĪāŪĩāŪūāŪąāŊ āŪ…āŪĩāŪ°āŪ°āŊāŪ•āŊ‡ āŪ…āŪŪāŪ°āŊāŪĻāŊāŪĪāŪĐāŪ°āŊâ€Œ; āŪšāŪŋāŪēāŪ°āŊâ€Œ āŪ…āŪĩāŪ°āŪ°āŊāŪ•āŊ‡ āŪ…āŪŪāŊˆāŪĪāŪŋāŪŊāŪūāŪ• āŪ…āŪŪāŪ°āŊāŪĻāŊāŪĪāŪĐāŪ°āŊâ€Œ. 

    7. āŪ…āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪ…āŪĻāŊāŪĪ āŪŽāŪĢāŊāŪĢāŪŋāŪēāŪū āŪŪāŪ•āŪĪ āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŪ°āŊāŪ•āŪģāŊāŪŪāŊâ€Œ, āŪ‡āŪēāŊāŪēāŪąāŪĪāŊāŪĪāŪūāŪ°āŊāŪŪāŊâ€Œ
    āŪ…āŪŸāŪ™āŊāŪ•āŪŋāŪŊ āŪŠāŪĐāŊāŪĐāŪŋāŪ°āŊ āŪ•āŊāŪīāŊāŪĩāŪŋāŪĐāŪ°āŊāŪŪāŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪŸāŪĐāŊâ€Œ āŪĩāŪĻāŊāŪĪ āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŪģāŪŋāŪŸāŊˆāŪŊāŊ‡
    āŪ‰āŪ°āŊāŪĩāŊ†āŪēāŊāŪē  āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊˆāŪŊāŊāŪŪāŊâ€Œ āŪ•āŪĢāŊāŪŸāŪĐāŪ°āŊâ€Œ. “āŪ‡āŪĪāŊ āŪŽāŪŠāŊāŪŠāŪŸāŪŋ āŪ†āŪŊāŪŋāŪąāŊāŪąāŊ? āŪ‡āŪŪāŊāŪŪāŪūāŪŠāŊ†āŪ°āŊāŪŪāŊâ€Œ
    āŪšāŪūāŪŪāŪĢāŪ°āŊâ€Œ āŪ‰āŪ°āŊāŪĩāŊ†āŪēāŊāŪē  āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŪŋāŪĐāŊâ€Œ āŪĪāŊŠāŪĢāŊāŪŸāŪ°āŪūāŪ• āŪ†āŪ•āŪŋāŪĩāŪŋāŪŸāŊāŪŸāŪūāŪ°āŪū? āŪ…āŪēāŊāŪēāŪĪāŊ āŪ‰āŪ°āŊāŪĩāŊ†āŪēāŊāŪē 
    āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊâ€Œ āŪ‡āŪĻāŊāŪĪ āŪŪāŪūāŪŠāŊ†āŪ°āŊāŪŪāŊâ€Œ āŪšāŪūāŪŪāŪĢāŪ°āŪŋāŪĐāŊâ€Œ āŪĪāŊŠāŪĢāŊāŪŸāŪ°āŪūāŪ•āŪŋāŪĩāŪŋāŪŸāŊāŪŸāŪūāŪ°āŪū?” āŪŽāŪĐāŊāŪąāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊâ€Œ
    āŪŽāŪĢāŊāŪĢāŪŋāŪĐāŪ°āŊâ€Œ. 

    8. āŪŽāŪĢāŊāŪĢāŪŋāŪēāŪū āŪŪāŪ•āŪĪ āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŪ°āŊāŪ•āŪģāŊāŪŪāŊâ€Œ, āŪ‡āŪēāŊāŪēāŪąāŪĪāŊāŪĪāŪūāŪ°āŊāŪŪāŊâ€Œ
    āŪ…āŪŸāŪ™āŊāŪ•āŪŋāŪŊ āŪ…āŪĻāŊāŪĪāŪŠāŊâ€Œ āŪŠāŪĐāŊāŪĐāŪŋāŪ°āŊ āŪ•āŊāŪīāŊāŪĩāŪŋāŪĐāŪ°āŪŋāŪĐāŊâ€Œ āŪŪāŪĐāŪ™āŊāŪ•āŪģāŪŋāŪēāŊâ€Œ āŪĪāŊ‹āŪĐāŊāŪąāŪŋāŪŊ āŪŽāŪĢāŊāŪĢāŪ™āŊāŪ•āŪģāŊˆāŪĪāŊâ€Œ
    āŪĪāŪŪāŊâ€Œ āŪŪāŪĐāŪĪāŊāŪĪāŪŋāŪēāŊâ€Œ āŪŠāŊāŪ°āŪŋāŪĻāŊāŪĪāŊ āŪ•āŊŠāŪĢāŊāŪŸāŪĩāŪ°āŪūāŪĐ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪŠāŊ‹āŪąāŊāŪąāŊāŪĪāŪēāŊāŪ•āŊâ€ŒāŪ•āŊāŪ°āŪŋāŪŊ
    āŪ‰āŪ°āŊāŪĩāŊ†āŪēāŊāŪē āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŪŋāŪŸāŪŪāŊâ€Œ āŪ‰āŪ°āŊˆāŪĪāŊāŪĪāŪūāŪ°āŊâ€Œ! “āŪ“! āŪ‰āŪ°āŊāŪĩāŊ†āŪēāŊāŪē  āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊ‡!
    āŪŪāŪūāŪĢāŊāŪŠāŊāŪŸāŊˆāŪŊāŊ‹āŪ°āŊ†āŪĐ āŪ…āŪīāŊˆāŪ•āŊāŪ•āŪŠāŊāŪŠāŪŸāŊāŪŪāŊâ€Œ āŪĪāŪūāŪ™āŊāŪ•āŪģāŊâ€Œ āŪĪāŊ€ āŪĩāŪĢāŪ•āŊāŪ•āŪĪāŊāŪĪāŊˆāŪ•āŊâ€Œ āŪ•āŊˆāŪĩāŪŋāŪŸāŊāŪŸāŪĪāŪūāŪēāŊâ€Œ
    āŪŽāŪĪāŪĐāŊˆāŪ•āŊâ€Œ āŪ•āŪĢāŊāŪŸāŊ€āŪ°āŊāŪ•āŪģāŊâ€Œ? āŪĪāŪūāŪ™āŊāŪ•āŪģāŊâ€Œ āŪŊāŪūāŪ• āŪĩāŊ‡āŪģāŊāŪĩāŪŋāŪŊāŊˆāŪ•āŊâ€Œ āŪ•āŊˆāŪĩāŪŋāŪŸāŊāŪŸāŪĪāŊ āŪŽāŪ™āŊāŪ™āŪĐāŪŪāŊâ€Œ?” 

    9. 
    āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊâ€Œ āŪŠāŪĪāŪŋāŪēāŪģāŪŋāŪĪāŊāŪĪāŪūāŪ°āŊâ€Œ; “āŪ•āŪūāŪŸāŊāŪšāŪŋāŪ•āŪģāŊâ€Œ, āŪŪāŪĐāŪĪāŪŋāŪēāŊâ€Œ āŪāŪąāŊāŪŠāŪŸāŊāŪŪāŊâ€Œ āŪŠāŪūāŪĪāŪŋāŪŠāŊāŪŠāŊ,
    āŪšāŊāŪĩāŊˆāŪ•āŪģāŊâ€Œ, āŪŠāŊ†āŪĢāŊāŪ•āŪģāŊâ€Œ āŪŪāŊ‡āŪēāŊâ€Œ āŪāŪąāŊāŪŠāŪŸāŊāŪŪāŊâ€Œ āŪ•āŪūāŪŪāŪĩāŊ‡āŪŸāŊāŪ•āŊˆ āŪ†āŪ•āŪŋāŪŊāŪĩāŪąāŊāŪąāŊˆ āŪŊāŪūāŪ•āŪ™āŊāŪ•āŪģāŊ
    āŪĪāŊ€āŪ°āŊāŪŠāŊāŪŠāŪĪāŪŋāŪēāŊāŪēāŊˆ; āŪ‡āŪĩāŊˆāŪŊāŪūāŪĩāŊāŪŪāŊâ€Œ āŪŪāŪūāŪšāŊāŪŸāŊˆāŪŊāŪĩāŊˆ āŪŽāŪĐ āŪĻāŪūāŪĐāŊâ€Œ āŪŠāŊāŪ°āŪŋāŪĻāŊāŪĪāŊ āŪ•āŊŠāŪĢāŊāŪŸāŪŪāŊˆāŪŊāŪūāŪēāŊâ€Œ
    āŪŊāŪūāŪ•āŪ™āŊāŪ•āŪģāŪŋāŪēāŊāŪŪāŊâ€Œ āŪŠāŪēāŪŋāŪ•āŪģāŪŋāŪēāŊāŪŪāŊâ€Œ āŪŽāŪĻāŊāŪĪ āŪŪāŪ•āŪŋāŪīāŊāŪšāŊāŪšāŪŋāŪŊāŊˆāŪŊāŊāŪŪāŊâ€Œ āŪŠāŊ†āŪą āŪŽāŪĐāŊāŪĐāŪūāŪēāŊâ€Œ
    āŪ‡āŪŊāŪēāŪĩāŪŋāŪēāŊāŪēāŊˆ.” 

    10. “āŪ†āŪĐāŪūāŪēāŊâ€Œ āŪĪāŪ™āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪ†āŪŸāŊāŪšāŊ‡āŪŠāŪĐāŊˆ āŪ‡āŪēāŊāŪēāŊˆāŪŊāŪūāŪŊāŪŋāŪĐāŊâ€Œ, āŪ…āŪŠāŊāŪŠāŪŸāŪŋ‌ āŪĪāŪ™āŊāŪ•āŪģāŊˆâ€Œ āŪšāŪŋāŪĻāŊāŪĪāŪŋāŪ•āŊāŪ•āŪšāŊâ€Œ āŪšāŊ†āŪŊāŊāŪĪāŪĪāŊ āŪŽāŪĪāŊ āŪŽāŪĐāŪ•āŊāŪ•āŊ‚āŪąāŊāŪ™āŊāŪ•āŪģāŊ‡āŪĐāŊ!” 

    11.
    āŪ…āŪĪāŪĐāŊāŪŠāŪŋāŪĐāŊâ€Œ āŪ‰āŪ°āŊāŪĩāŊ†āŪēāŊāŪē āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊâ€Œ, āŪĪāŪŪāŊâ€Œ āŪ‡āŪ°āŊāŪ•āŊāŪ•āŊˆāŪŊāŊˆ āŪĩāŪŋāŪŸāŊāŪŸāŊ āŪŽāŪīāŊāŪĻāŊāŪĪāŊ, āŪĪāŪĐāŊâ€Œ
    āŪŪāŊ‡āŪēāŪ™āŊāŪ•āŪŋāŪŊāŊˆāŪšāŊâ€Œ āŪšāŪ°āŪŋāŪšāŊ†āŪŊāŊāŪĪāŊ āŪĪāŊ‹āŪģāŪŋāŪĐāŊâ€Œ āŪ’āŪ°āŊāŪŠāŊāŪąāŪĪāŊāŪĪāŪŋāŪēāŊâ€Œ āŪšāŪ°āŪŋāŪšāŊ†āŪŊāŊāŪĪ āŪĩāŪĢāŊāŪĢāŪŪāŊâ€Œ,
    āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋāŪĐāŊâ€Œ āŪŠāŪūāŪĪāŪ™āŊāŪ•āŪģāŪŋāŪēāŊâ€Œ āŪĻāŊ†āŪŸāŊāŪžāŊāŪšāŪūāŪĢāŊâ€Œ āŪ•āŪŋāŪŸāŊˆāŪŊāŪūāŪ• āŪĩāŊ€āŪīāŊāŪĻāŊāŪĪāŊ āŪĩāŪĢāŪ™āŊāŪ•āŪŋ,
    “āŪŽāŪĐāŊâ€Œ āŪŠāŊ‹āŪĪāŪ•āŪ°āŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊ‡ āŪ†āŪĩāŪūāŪ°āŊâ€Œ. āŪĻāŪūāŪĐāŊâ€Œ āŪ…āŪĩāŪ°āŊāŪŸāŊˆāŪŊ āŪšāŊ€āŪŸāŪĐāŊ.” āŪŽāŪĐ
    āŪ‰āŪ°āŊˆāŪĪāŊāŪĪāŪūāŪ°āŊâ€Œ.  āŪ…āŪĪāŊˆ āŪŽāŪĢāŊāŪĢāŪŋāŪēāŪū āŪŪāŪ•āŪĪ āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŪ°āŊāŪ•āŪģāŊāŪŪāŊâ€Œ āŪ‡āŪēāŊāŪēāŪąāŪĪāŊāŪĪāŪūāŪ°āŊāŪŪāŊâ€Œ āŪ…āŪŸāŪ™āŊāŪ•āŪŋāŪŊ
    āŪŠāŪĐāŊāŪĐāŪŋāŪ°āŊ āŪ•āŊāŪīāŊāŪĩāŪŋāŪĐāŪ°āŊāŪŪāŊâ€Œ āŪŠāŊāŪ°āŪŋāŪĻāŊāŪĪāŊāŪ•āŊŠāŪĢāŊāŪŸāŪĐāŪ°āŊâ€Œ; āŪ‰āŪ°āŊāŪĩāŊ†āŪēāŊāŪē  āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊâ€Œ
    āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪšāŪūāŪŪāŪĢāŪ°āŊˆāŪŠāŊâ€Œ āŪŠāŪŋāŪĐāŊāŪŠāŪąāŊāŪąāŪŋ āŪĩāŪūāŪīāŊāŪĩāŪūāŪ™āŊāŪ•āŊ āŪĩāŪūāŪīāŊāŪŠāŪĩāŪ°āŪūāŪĐāŪūāŪ°āŊ.

    12.
    āŪŽāŪĢāŊāŪĢāŪŋāŪēāŪū āŪŪāŪ•āŪĪ āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŪ°āŊāŪ•āŪģāŊāŪŪāŊâ€Œ, āŪ‡āŪēāŊāŪēāŪąāŪĪāŊāŪĪāŪūāŪ°āŊāŪŪāŊâ€Œ āŪ…āŪŸāŪ™āŊāŪ•āŪŋāŪŊ āŪŠāŪĐāŊāŪĐāŪŋāŪ°āŊ āŪ•āŊāŪīāŊāŪĩāŪŋāŪĐāŪ°āŪŋāŪĐāŊâ€Œ
    āŪŪāŪĐāŪĪāŊāŪĪāŪŋāŪēāŊāŪŪāŊâ€Œ āŪĪāŊ‹āŪĐāŊāŪąāŪŋāŪŊ āŪŽāŪĢāŊāŪĢāŪ™āŊāŪ•āŪģāŊˆāŪĪāŊâ€Œ āŪĪāŪŪāŊâ€Œ āŪŪāŪĐāŪĪāŊāŪĪāŪŋāŪēāŊâ€Œ āŪŠāŊāŪ°āŪŋāŪĻāŊāŪĪāŊ āŪ•āŊŠāŪĢāŊāŪŸ
    āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊāŪĪāŊâ€Œ āŪĪāŪŪāŊâ€Œ āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŊˆāŪŠāŊâ€Œ āŪŠāŊ‹āŪĪāŪŋāŪĪāŊāŪĪāŪūāŪ°āŊâ€Œ. ‌
    āŪĩāŪĢāŊāŪĢāŪšāŊāŪšāŪūāŪŊāŪĪāŊāŪĪāŊˆāŪ•āŊâ€Œ āŪ•āŪąāŊˆāŪŊāŊ‡āŪĪāŊāŪŪāŪąāŊāŪą āŪĪāŊ‚āŪŊ  āŪ†āŪŸāŊˆ āŪĻāŪĐāŊāŪ•āŊ āŪāŪąāŊāŪŠāŪĪāŊ āŪŠāŊ‹āŪē, āŪŽāŪĢāŊāŪĢāŪŋāŪēāŪū āŪŪāŪ•āŪĪ
    āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŪ°āŊāŪ•āŪģāŊāŪŪāŊâ€Œ, āŪ‡āŪēāŊāŪēāŪąāŪĪāŊāŪĪāŪūāŪ°āŊāŪŪāŊâ€Œ āŪ…āŪŸāŪ™āŊāŪ•āŪŋāŪŊ āŪŠāŪĪāŪŋāŪĐāŊ‹āŪ°āŊ āŪ•āŊāŪīāŊāŪĩāŪŋāŪĐāŪ°āŊâ€Œ,
    āŪŠāŪŋāŪŪāŊāŪŠāŪŋāŪšāŪūāŪ°āŪ°āŪŋāŪĐāŊâ€Œ āŪĪāŪēāŊˆāŪŪāŊˆāŪŊāŪŋāŪēāŊâ€Œ, āŪ…āŪ™āŊāŪ•āŊ āŪ…āŪŪāŪ°āŊāŪĻāŊāŪĪāŪŋāŪ°āŊāŪĻāŊāŪĪ āŪĪāŊāŪŊ, āŪ•āŪąāŊˆāŪŊāŪŋāŪēāŪū āŪĪāŪŪāŊâ€ŒāŪŪāŪ•āŊâ€Œ
    āŪ•āŊŠāŪģāŊāŪ•āŊˆāŪŊāŊˆ āŪāŪąāŊāŪąāŪĐāŪ°āŊâ€Œ. āŪ’āŪ°āŊ āŪ•āŊāŪīāŊ āŪ‰āŪŠāŪūāŪšāŪ•āŪĪāŊâ€Œ āŪĪāŊŠāŪĢāŊāŪŸāŪ°āŊāŪ•āŪģāŪūāŪĩāŪĪāŪūāŪ• āŪ…āŪąāŪŋāŪĩāŪŋāŪĪāŊāŪĪāŪĐāŪ°āŊâ€Œ. 

    13.
    āŪ…āŪĪāŪĐāŊāŪŠāŪŋāŪĐāŊâ€Œ, āŪ‡āŪĻāŊāŪĪāŪ•āŊâ€Œ āŪ•āŪūāŪŸāŊāŪšāŪŋāŪ•āŪģāŊˆāŪ•āŊâ€Œ āŪ•āŪĢāŊāŪĢāŊāŪąāŊāŪą āŪŪāŪ•āŪĪ āŪŪāŪĐāŊāŪĐāŪ°āŊâ€Œ āŪšāŊ‡āŪĐāŪŋāŪŊ
    āŪŠāŪŋāŪŪāŊāŪŠāŪŋāŪšāŪūāŪ°āŪ°āŊâ€Œ, āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŊˆ āŪĻāŊāŪŸāŊāŪŠāŪŪāŪūāŪ• āŪ†āŪ°āŪūāŪŊāŊāŪĻāŊāŪĪāŊ āŪ•āŊŠāŪĢāŊāŪŸāŪĩāŪ°āŪūāŪ•, āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŪŋāŪēāŊâ€Œ
    āŪ†āŪīāŊāŪĻāŊāŪĪāŪĩāŪ°āŪūāŪ•, āŪĻāŪŋāŪšāŊāŪšāŪŊāŪŪāŪąāŊāŪą āŪĪāŪĐāŊāŪŪāŊˆāŪ•āŪģāŊˆ āŪĩāŊ†āŪĐāŊāŪąāŪĩāŪ°āŪūāŪ•, āŪāŪŊāŪŪāŪĐāŊˆāŪĪāŊāŪĪāŊāŪŪāŊâ€Œ āŪĪāŊ€āŪ°āŊāŪĻāŊāŪĪāŪĩāŪ°āŪūāŪ•,
    āŪĻāŪŋāŪąāŊˆāŪĩāŊāŪąāŊ āŪ…āŪąāŪŋāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊāŪĩāŪ°āŪūāŪ•, āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋāŪŸāŪŪāŊâ€Œ āŪŠāŪŋāŪĐāŊāŪĩāŪ°āŊāŪŪāŪūāŪąāŊ āŪ‰āŪ°āŊˆāŪĪāŊāŪĪāŪūāŪ°āŊâ€Œ:
    “āŪāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ! āŪ•āŪŸāŪĻāŊāŪĪāŪ•āŊâ€Œ āŪ•āŪūāŪēāŪ™āŊāŪ•āŪģāŪŋāŪēāŊâ€Œ, āŪĻāŪūāŪĐāŊâ€Œ āŪ‡āŪģāŪĩāŪ°āŪšāŪĐāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪŠāŊ‹āŪĪāŊ, āŪāŪĻāŊāŪĪāŊ
    āŪĩāŪŋāŪ°āŊāŪŠāŊāŪŠāŪ™āŊāŪ•āŪģāŊâ€Œ āŪ‰āŪŸāŊˆāŪŊāŪĩāŪĐāŪūāŪŊāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ‡āŪĐāŊâ€Œ. āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪ…āŪĩāŊˆāŪ•āŪģāŊâ€Œ āŪĻāŪŋāŪąāŊˆāŪĩāŊ‡āŪąāŪŋāŪĩāŪŋāŪŸāŊāŪŸāŪĐ. 

    14.
    “āŪ•āŪŸāŪĻāŊāŪĪāŪ•āŊâ€Œ āŪ•āŪūāŪēāŪ™āŊāŪ•āŪģāŪŋāŪēāŊâ€Œ, āŪāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ! āŪ‡āŪģāŪĩāŪ°āŪšāŪĐāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪ āŪŽāŪĐāŪ•āŊāŪ•āŊ āŪ‡āŪĩāŊāŪĩāŪūāŪąāŊ
    āŪĪāŊ‹āŪĐāŊāŪąāŪŋāŪŊāŪĪāŊ: ‘āŪ“! āŪĻāŪūāŪĐāŊâ€Œ āŪ…āŪ°āŪšāŪĐāŪūāŪ• āŪŪāŊāŪŸāŪŋ āŪšāŊ‚āŪŸāŊāŪŸāŪŠāŊāŪŠāŪŸ āŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŊâ€Œ!’ āŪ…āŪĪāŊ āŪŽāŪĐāŊâ€Œ āŪŪāŊāŪĪāŪēāŊâ€Œ
    āŪĩāŪŋāŪ°āŊāŪŠāŊāŪŠāŪŪāŪūāŪŊāŪŋāŪ°āŊāŪĻāŊāŪĪāŪĪāŊ. āŪāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ! āŪ…āŪĪāŊ āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪĻāŪŋāŪąāŊˆāŪĩāŊ‡āŪąāŪŋāŪŊāŊāŪģāŊāŪģāŪĪāŊ. ‘āŪ…āŪĪāŪĐāŊāŪŠāŪŋāŪĐāŊâ€Œ
    āŪ“āŪ°āŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŪāŪūāŪŪāŪĐāŪŋāŪĪāŪ°āŊâ€Œ, āŪŪāŊāŪīāŊāŪĻāŪŋāŪąāŊˆāŪĩāŊāŪąāŊ āŪŠāŊ‡āŪ°āŪąāŪŋāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊāŪĩāŪ°āŊâ€Œ āŪŽāŪĐāŊâ€Œ
    āŪ…āŪ°āŪšāŪūāŪŸāŊāŪšāŪŋāŪ•āŊāŪ•āŊ āŪĩāŪ°āŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŊâ€Œ!’ āŪ‡āŪĪāŊ āŪ‡āŪ°āŪĢāŊāŪŸāŪūāŪĩāŪĪāŊ āŪ†āŪšāŊˆāŪŊāŪūāŪŊāŪŋāŪ°āŊāŪĻāŊāŪĪāŪĪāŊ. āŪāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ!
    āŪ…āŪĪāŊāŪĩāŊāŪŪāŊâ€Œ āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪĻāŪŋāŪąāŊˆāŪĩāŊ‡āŪąāŪŋāŪŊāŊāŪģāŊāŪģāŪĪāŊ. ‘āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪ…āŪĩāŪ°āŊâ€Œ āŪŪāŊāŪĐāŊāŪĐāŪŋāŪēāŊˆāŪŊāŪŋāŪēāŊâ€Œ āŪĻāŪūāŪĐāŊâ€Œ
    āŪĻāŪŋāŪąāŊāŪ• āŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŊâ€Œ.’ āŪ‡āŪĪāŊ āŪŽāŪĐāŊâ€Œ āŪŪāŊ‚āŪĐāŊāŪąāŪūāŪŪāŊâ€Œ āŪĩāŪŋāŪ°āŊāŪŠāŊāŪŠāŪŪāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĪāŊ. āŪāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ!
    āŪ…āŪĪāŊāŪĩāŊāŪŪāŊâ€Œ āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪĻāŪŋāŪąāŊˆāŪĩāŊ‡āŪąāŪŋāŪŊāŊāŪģāŊāŪģāŪĪāŊ. ‘āŪ…āŪĪāŪĐāŊāŪŠāŪŋāŪĐāŊâ€Œ, āŪ…āŪĻāŊāŪĪ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊāŪĩāŪ°āŊâ€Œ āŪĪāŪĐāŊâ€Œ
    āŪĪāŪŪāŊâ€ŒāŪŪāŪĪāŊāŪĪāŊˆ āŪŽāŪĐāŪ•āŊāŪ•āŊāŪŠāŊâ€Œ āŪŠāŊ‹āŪĪāŪŋāŪ•āŊāŪ• āŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŊâ€Œ.’ āŪ‡āŪĪāŊ āŪŽāŪĐāŊâ€Œ āŪĻāŪūāŪĐāŊāŪ•āŪūāŪŪāŊâ€Œ āŪĩāŪŋāŪ°āŊāŪŠāŊāŪŠāŪŪāŪūāŪ•
    āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĪāŊ. āŪāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ! āŪ…āŪĪāŊāŪĩāŊāŪŪāŊâ€Œ āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪĻāŪŋāŪąāŊˆāŪĩāŊ‡āŪąāŪŋāŪŊāŊāŪģāŊāŪģāŪĪāŊ. ‘āŪĻāŪūāŪĐāŊâ€Œ āŪ…āŪĻāŊāŪĪ
    āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊāŪĩāŪ°āŪŋāŪĐāŊâ€Œ āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŊˆāŪŠāŊâ€Œ āŪŠāŊāŪ°āŪŋāŪĻāŊāŪĪāŊ āŪ•āŊŠāŪģāŊāŪģāŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŊâ€Œ.’ āŪ…āŪĪāŊ āŪŽāŪĐāŊâ€Œ
    āŪāŪĻāŊāŪĪāŪūāŪŪāŊâ€Œ āŪ†āŪšāŊˆāŪŊāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĪāŊ, āŪāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ! āŪ…āŪĪāŊāŪĩāŊāŪŪāŊâ€Œ āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪĻāŪŋāŪąāŊˆāŪĩāŊ‡āŪąāŪŋāŪŊāŊāŪģāŊāŪģāŪĪāŊ.
    āŪāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ! āŪŽāŪĐāŊâ€Œ āŪ•āŪŸāŪĻāŊāŪĪāŪ•āŊâ€Œ āŪ•āŪūāŪēāŪ™āŊāŪ•āŪģāŪŋāŪēāŊâ€Œ, āŪĻāŪūāŪĐāŊâ€Œ āŪ‡āŪģāŪĩāŪ°āŪšāŪĐāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪŠāŊ‹āŪĪāŊ āŪ‡āŪĩāŊˆāŪ•āŪģāŊâ€Œ
    āŪāŪĻāŊāŪĪāŊāŪŪāŊâ€Œ āŪŽāŪĐāŊâ€Œ āŪĩāŪŋāŪ°āŊāŪŠāŊāŪŠāŪ™āŊāŪ•āŪģāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĐ. 

    15. “āŪ…āŪąāŊāŪŠāŊāŪĪāŪŪāŊâ€Œ, āŪāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ!
    āŪ…āŪąāŊāŪŠāŊāŪĪāŪŪāŊâ€Œ, āŪĩāŊ€āŪīāŊāŪšāŊāŪšāŪŋāŪŊāŊāŪąāŊāŪą āŪ’āŪĐāŊāŪąāŊˆ āŪ’āŪ°āŊāŪĩāŪ°āŊâ€Œ āŪĻāŪŋāŪąāŊˆāŪĻāŪŋāŪąāŊāŪĪāŊāŪĪāŪŋāŪŊāŪĩāŪūāŪąāŊ, āŪ…āŪēāŊāŪēāŪĪāŊ
    āŪŪāŪąāŊˆāŪ•āŊāŪ•āŪŠāŊāŪŠāŪŸāŊāŪŸāŪĩāŪąāŊāŪąāŊˆ āŪĩāŊ†āŪģāŪŋāŪŠāŊāŪŠāŪŸāŊāŪĪāŊāŪĪāŪŋāŪŊāŪĩāŪūāŪąāŊ, āŪĩāŪīāŪŋāŪĪāŪĩāŪąāŪŋāŪŊāŊ‹āŪ°āŊāŪ•āŊāŪ•āŊ
    āŪĩāŪīāŪŋāŪ•āŪūāŪŸāŊāŪŸāŪŠāŊāŪŠāŪŸāŊāŪŸāŪĩāŪūāŪąāŊ, āŪ‡āŪ°āŊāŪģāŊāŪ•āŊāŪ•āŊ āŪ“āŪģāŪŋāŪĩāŪŋāŪģāŪ•āŊāŪ•āŪūāŪ•, āŪ•āŪĢāŊāŪĢāŊāŪģāŊ‹āŪ°āŊâ€Œ āŪ•āŪūāŪĢāŪĪāŊāŪĪāŪ•āŊāŪ•āŪĪāŪūāŪ•,
    āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪŠāŪē āŪĩāŪīāŪŋāŪ•āŪģāŪŋāŪēāŊāŪŪāŊâ€Œ āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŊˆāŪŠāŊâ€Œ āŪŠāŊ‹āŪĪāŪŋāŪĪāŊāŪĪāŊ€āŪ°āŊāŪ•āŪģāŊâ€Œ.
    āŪāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ! āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŪ•āŪĩāŪĐāŊâ€Œ āŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋāŪŸāŪŪāŊāŪŪāŊâ€Œ āŪ…āŪĩāŪ°āŊāŪĪāŪŪāŊâ€Œ āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŪŋāŪŸāŪŪāŊāŪŪāŊâ€Œ,
    āŪ…āŪĩāŪ°āŊāŪĪāŪŪāŊâ€Œ āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŪģāŪŋāŪĐāŊâ€Œ āŪŪāŊāŪąāŊˆāŪŪāŊˆāŪŊāŪūāŪŪāŊâ€Œ āŪšāŪ™āŊāŪ•āŪĪāŊāŪĪāŪŋāŪŸāŪŪāŊāŪŪāŊâ€Œ āŪĻāŪūāŪĐāŊâ€Œ āŪ…āŪŸāŊˆāŪ•āŊāŪ•āŪēāŪŪāŊâ€Œ
    āŪŠāŊāŪ•āŊāŪ•āŪŋāŪąāŊ‡āŪĐāŊâ€Œ. āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ, āŪŽāŪĐāŊâ€Œ āŪĩāŪūāŪīāŊāŪĻāŪūāŪģāŊâ€Œ āŪŪāŊāŪīāŊāŪĩāŪĪāŪąāŊāŪ•āŊāŪŪāŊâ€Œ,
    āŪĪāŪ™āŊāŪ•āŪģāŪŋāŪŸāŪŪāŊâ€Œ āŪ…āŪŸāŊˆāŪ•āŊāŪ•āŪēāŪŪāŊâ€Œ āŪŠāŊāŪ•āŊāŪĻāŊāŪĪ āŪ‰āŪŠāŪūāŪšāŪ•āŪšāŊâ€Œ āŪšāŊ€āŪŸāŪĐāŪūāŪ• āŪŽāŪĐāŊāŪĐāŊˆ āŪāŪąāŊāŪąāŪ°āŊāŪģāŊāŪĩāŊ€āŪ°āŪūāŪ•.”
              -āŪĪāŊŠāŪŸāŪ°āŊāŪŪāŊ

    āŪŠāŊŒāŪĪāŊāŪĪ āŪ‡āŪŊāŪ•āŊāŪ• āŪ…āŪąāŪ•āŊāŪ•āŪŸāŊāŪŸāŪģāŊˆ āŪ…āŪ°āŪ•āŊāŪ•āŊ‹āŪĢāŪŪāŊāŪŪāŊāŪŪāŊāŪŪāŪĢāŪŋ āŪ•āŪūāŪēāŊˆ āŪĩāŪĢāŪ•āŊāŪ•āŪŪāŊ
    27-08-2021 (67 āŪĩāŪĪāŊ āŪĻāŪūāŪģāŊ)

    āŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪŪāŊ āŪ…āŪĩāŪ°āŊ āŪĪāŪŪāŊāŪŪāŪŪāŊāŪŪāŊ
    āŪŸāŪūāŪ•āŊāŪŸāŪ°āŊ āŪŠāŪūāŪŠāŪūāŪšāŪūāŪ•āŊ‡āŪŠāŊ

    Dhamma 2.3.4

    4. āŪ…āŪ°āŪšāŪ°āŊâ€Œ āŪŠāŪŋāŪŪāŊāŪŠāŪŋāŪšāŪūāŪ°āŪ°āŪŋāŪĐāŊâ€Œ āŪšāŪŪāŪŊāŪŪāŪūāŪąāŊāŪąāŪŪāŊâ€Œ

    1. āŪ‡āŪ°āŪūāŪœāŪ•āŪŋāŪ°āŪđāŪŪāŊâ€Œ āŪšāŊ‡āŪĐāŪŋāŪŊ āŪŠāŪŋāŪŪāŊāŪŠāŪŋāŪšāŪūāŪ°āŪ°āŪŋāŪĐāŊâ€Œ āŪĪāŪēāŊˆāŪĻāŪ•āŪ°āŪūāŪ•āŊāŪŪāŊâ€Œ. āŪ…āŪĩāŪ°āŊâ€Œ āŪŪāŪ•āŪĪāŪĪāŊāŪĪāŪŋāŪĐāŊâ€Œ āŪ…āŪ°āŪšāŪ°āŪūāŪĩāŪūāŪ°āŊâ€Œ. 

    2.
    āŪ‡āŪĻāŊāŪĪāŪŠāŊâ€Œ āŪŠāŊ†āŪ°āŊāŪŪāŊâ€Œ āŪŽāŪĢāŊāŪĢāŪŋāŪ•āŊāŪ•āŊˆāŪŊāŪŋāŪēāŪūāŪĐ āŪœāŪĪāŪŋāŪēāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊâ€Œ āŪšāŪŪāŪŊ āŪŪāŪūāŪąāŊāŪąāŪŪāŊâ€Œ āŪŠāŪąāŊāŪąāŪŋāŪ•āŊâ€Œ
    āŪ•āŊ‡āŪģāŊāŪĩāŪŋāŪŊāŊāŪąāŊāŪą āŪĻāŪ•āŪ° āŪŪāŪ•āŊāŪ•āŪģāŊâ€Œ āŪ’āŪĩāŊāŪĩāŊŠāŪ°āŊāŪĩāŪ°āŊāŪŪāŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊˆāŪŠāŊâ€Œ āŪŠāŪąāŊāŪąāŪŋāŪŠāŊâ€Œ
    āŪŠāŊ‡āŪšāŪĪāŊ āŪĪāŊŠāŪŸāŪ™āŊāŪ•āŪŋāŪĐāŪ°āŊâ€Œ. 

    3.. āŪ‡āŪĩāŊāŪĩāŪūāŪąāŪūāŪ•, āŪ…āŪ°āŪšāŪ°āŊâ€Œ āŪŠāŪŋāŪŪāŊāŪŠāŪŋāŪšāŪūāŪ°āŪ°āŊâ€Œ āŪĻāŪ•āŪ°āŊāŪ•āŊāŪ•āŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪĩāŪĻāŊāŪĪāŪŋāŪ°āŊāŪŠāŊāŪŠāŪĪāŊˆ āŪ…āŪąāŪŋāŪŊāŪēāŪūāŪĐāŪūāŪ°āŊâ€Œ. 

    4.
    “āŪŪāŪŋāŪ•āŪĩāŊāŪŪāŊâ€Œ āŪĩāŊˆāŪĪāŊ€āŪ•āŪŪāŪūāŪĐāŪĩāŪ°āŊāŪ•āŪģāŊāŪŪāŊ, āŪĩāŊˆāŪ°āŪūāŪ•āŊāŪ•āŪŋāŪŊāŪŪāŊāŪŸāŊˆāŪŊāŪĩāŪ°āŊāŪ•āŪģāŊāŪŪāŪūāŪĐ āŪœāŪĪāŪŋāŪēāŪ°āŊāŪ•āŪģāŊˆāŪšāŊâ€Œ
    āŪšāŪŪāŪŊāŪŪāŪūāŪąāŊāŪąāŪŪāŊāŪąāŪšāŊâ€Œ āŪšāŊ†āŪŊāŊāŪĪāŪĪāŊ āŪšāŪūāŪĪāŪūāŪ°āŪĢ āŪšāŊ†āŪŊāŊāŪĪāŪŋāŪŊāŪĐāŊāŪąāŊ.” āŪ…āŪ°āŪšāŪ°āŊâ€Œ āŪŠāŪŋāŪŪāŊāŪŠāŪŋāŪšāŪūāŪ°āŪ°āŊâ€Œ
    āŪĪāŪŪāŪ•āŊāŪ•āŊāŪģāŊâ€Œ āŪ•āŊ‚āŪąāŪŋāŪ•āŊāŪ•āŊŠāŪĢāŊāŪŸāŪūāŪ°āŊâ€Œ; “āŪ‰āŪĢāŊāŪŪāŊˆāŪŊāŪŋāŪēāŊâ€Œ āŪ…āŪĪāŊ āŪ…āŪŠāŊāŪŠāŪŸāŪŋāŪĪāŊâ€Œ āŪĪāŪūāŪĐāŊâ€Œ
    āŪ‡āŪ°āŊāŪ•āŊāŪ•āŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŊâ€Œ. āŪ…āŪĩāŪ°āŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊāŪĩāŪ°āŪūāŪ•, āŪĩāŪūāŪĐāŊāŪŠāŊāŪ•āŪīāŊâ€Œ āŪ‰āŪŸāŊˆāŪŊāŪĩāŪ°āŪūāŪ•, āŪĻāŪŋāŪąāŊˆāŪĩāŊāŪąāŊ
    āŪĻāŪŋāŪ•āŪ°āŪŋāŪēāŪū āŪŠāŊāŪĪāŊāŪĪāŪ°āŪūāŪ•, āŪ…āŪąāŪŋāŪĩāŪŋāŪēāŊāŪŪāŊâ€Œ, āŪ’āŪīāŊāŪ•āŊāŪ•āŪĪāŊāŪĪāŪŋāŪēāŊāŪŪāŊâ€Œ āŪ†āŪīāŊāŪĻāŊāŪĪ āŪĪāŪŋāŪąāŪŪāŊâ€Œ āŪ‰āŪŸāŊˆāŪŊāŪĩāŪ°āŪūāŪ•,
    āŪĪāŊāŪąāŪĩāŪŋāŪŊāŪūāŪ•, āŪ‰āŪēāŪ•āŊˆ āŪĻāŪĐāŊāŪ•āŊāŪĢāŪ°āŊāŪĻāŊāŪĪāŪĩāŪ°āŪūāŪ•, āŪŪāŪŋāŪ•āŊāŪ•āŊāŪŊāŪ°āŊāŪĻāŊāŪĪāŪĩāŪ°āŪūāŪ•, āŪŪāŪūāŪĻāŊāŪĪāŪ°āŪŋāŪĐāŊâ€Œ
    āŪĩāŪīāŪŋāŪ•āŪūāŪŸāŊāŪŸāŪŋāŪŊāŪūāŪ•, āŪšāŪūāŪĐāŊāŪąāŊ‹āŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊâ€Œ, āŪšāŪūāŪĪāŪūāŪ°āŪĢ āŪŪāŪĐāŪŋāŪĪāŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊâ€Œ āŪŠāŊ‹āŪĪāŪ•āŪ°āŪūāŪ• āŪ‡āŪ°āŊāŪŠāŊāŪŠāŪĩāŪ°āŊâ€Œ
    āŪŠāŊ‹āŪēāŊāŪŪāŊâ€Œ. āŪĪāŪūāŪŪāŊâ€Œ āŪĻāŪĐāŊāŪ•āŊ āŪ‰āŪĢāŪ°āŊāŪĻāŊāŪĪāŪĪāŊˆāŪŊāŊ‡ āŪŠāŪŋāŪąāŪ°āŊāŪ•āŊāŪ•āŊāŪŠāŊâ€Œ āŪŠāŊ‹āŪĪāŪŋāŪŠāŊāŪŠāŪĩāŪ°āŪūāŪ•āŪĩāŊ‡ āŪ…āŪĩāŪ°āŊâ€Œ
    āŪ‡āŪ°āŊāŪŠāŊāŪŠāŪūāŪ°āŊâ€Œ.” 

    5. “āŪĪāŊŠāŪŸāŪ•āŊāŪ•āŪĪāŊāŪĪāŪŋāŪēāŊāŪŪāŊâ€Œ, āŪ‡āŪŸāŊˆāŪŊāŪŋāŪēāŊāŪŪāŊâ€Œ, āŪŪāŊāŪŸāŪŋāŪĩāŪŋāŪēāŊāŪŪāŊâ€Œ
    āŪĻāŪĐāŪŋāŪšāŪŋāŪąāŪŠāŊāŪŠāŊāŪŸāŊˆāŪŊāŪĪāŪūāŪ•, āŪšāŊŠāŪēāŊāŪēāŪŋāŪēāŊāŪŪāŊâ€Œ, āŪšāŊ†āŪŊāŪēāŪŋāŪēāŊāŪŪāŊâ€Œ āŪŪāŪĐ āŪĪāŪŋāŪŸāŪŪāŊâ€Œ āŪ‰āŪŸāŊˆāŪŊāŪĩāŪ°āŪūāŪ•,
    āŪ‰āŪĐāŊāŪĐāŪĪāŪŪāŪūāŪĐāŪĪāŪūāŪ• āŪ‰āŪģāŊāŪģ āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŊˆāŪŊāŊ‡ āŪŠāŊ‹āŪĪāŪŋāŪŠāŊāŪŠāŪĩāŪ°āŪūāŪ• āŪ…āŪĩāŪ°āŊâ€Œ āŪ‡āŪ°āŊāŪ•āŊāŪ• āŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŊâ€Œ; āŪĻāŪŋāŪąāŊˆāŪĩāŪūāŪĐ
    āŪĪāŊ‚āŪŊ, āŪ‰āŪĐāŊāŪĐāŪĪāŪŪāŪūāŪĐ āŪĩāŪūāŪīāŊāŪ•āŊāŪ•āŊˆāŪŊāŊˆ āŪĻāŪŋāŪąāŊˆāŪĩāŊ‡āŪąāŊāŪąāŊāŪĩāŪĪāŪūāŪ•āŪŠāŊâ€Œ āŪŠāŪŋāŪ°āŪ•āŪŸāŪĐāŪŪāŊâ€Œ āŪšāŊ†āŪŊāŊāŪŠāŪĩāŪ°āŪūāŪ•āŪĩāŊ‡ āŪ…āŪĩāŪ°āŊâ€Œ
    āŪ‡āŪ°āŊāŪ•āŊāŪ• āŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŊâ€Œ. āŪ…āŪĩāŪ°āŊˆāŪŠāŊâ€Œ āŪŠāŊ‹āŪĐāŊāŪą āŪ’āŪ°āŊ āŪŪāŪūāŪŪāŪĐāŪŋāŪĪāŪ°āŊˆāŪ•āŊâ€Œ āŪ•āŪūāŪĢāŊāŪŠāŪĪāŊ āŪŪāŪŋāŪ•āŪĩāŊāŪŪāŊâ€Œ
    āŪĻāŪĐāŊāŪąāŊ.” 

    6. āŪŽāŪĐāŪĩāŊ‡ āŪ…āŪ°āŪšāŪ°āŊâ€Œ āŪŠāŪŋāŪŪāŊāŪŠāŪŋāŪšāŪūāŪ°āŪ°āŊâ€Œ, āŪŽāŪĢāŊāŪĢāŪŋāŪēāŪū āŪŪāŪ•āŪĪ
    āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŪ°āŊāŪ•āŪģāŊāŪŪāŊâ€Œ, āŪ‡āŪēāŊāŪēāŪąāŪĪāŊāŪĪāŪūāŪ°āŊāŪŪāŊâ€Œ āŪ…āŪŸāŪ™āŊāŪ•āŪŋāŪŊ āŪŠāŪĐāŊāŪĐāŪŋāŪ°āŊ āŪŠāŊ†āŪ°āŊāŪ™āŊāŪ•āŊāŪīāŊāŪ•āŊāŪ•āŪģāŊ‹āŪŸāŊ
    āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪĪāŪ™āŊāŪ•āŪŋāŪŊāŪŋāŪ°āŊāŪĻāŊāŪĪ āŪ‡āŪŸāŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊāŪšāŊâ€Œ āŪšāŊ†āŪĐāŊāŪąāŪūāŪ°āŊâ€Œ. āŪ…āŪ™āŊāŪ•āŊāŪšāŊâ€Œ
    āŪšāŊ†āŪĐāŊāŪąāŊ, āŪŠāŪĢāŪŋāŪĩāŊāŪŸāŪĐāŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊˆ āŪĩāŪĢāŪ™āŊāŪ•āŪŋ, āŪ…āŪĩāŪ°āŊāŪ•āŊ‡ āŪ…āŪŪāŪ°āŊāŪĻāŊāŪĪāŪūāŪ°āŊâ€Œ.
    āŪŽāŪĢāŊāŪĢāŪŋāŪēāŪū āŪŪāŪ•āŪĪ āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŪ°āŊāŪ•āŪģāŊāŪŪāŊâ€Œ, āŪ‡āŪēāŊāŪēāŪąāŪĪāŊāŪĪāŪūāŪ°āŊāŪŪāŊâ€Œ āŪ…āŪŸāŪ™āŊāŪ•āŪŋāŪŊ āŪŠāŪĐāŊāŪĐāŪŋāŪ°āŊ
    āŪŠāŊ†āŪ°āŊāŪ™āŊāŪ•āŊāŪīāŊāŪĩāŪŋāŪĐāŪ°āŪŋāŪēāŊâ€Œ āŪšāŪŋāŪēāŪ°āŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊˆāŪŠāŊâ€Œ āŪŠāŪĢāŪŋāŪĩāŊāŪŸāŪĐāŊâ€Œ āŪĩāŪĢāŪ™āŊāŪ•āŪŋ,
    āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪŸāŪĐāŊâ€Œ āŪĩāŪĻāŊāŪĪāŪĐāŪ™āŊāŪ•āŪģāŊˆāŪŠāŊâ€Œ āŪŠāŪ°āŪŋāŪŪāŪūāŪąāŪŋāŪ•āŊāŪ•āŊŠāŪĢāŊāŪŸ āŪŠāŪŋāŪĐāŊâ€Œ āŪ‡āŪĐāŪŋāŪŊāŪŪāŊāŪ•āŪŪāŪĐāŊâ€Œ
    āŪ‰āŪ°āŊˆāŪ•āŪģāŊāŪŸāŪĐāŊâ€Œ āŪ…āŪĩāŪ°āŪ°āŊāŪ•āŊ‡ āŪ…āŪŪāŪ°āŊāŪĻāŊāŪĪāŪĐāŪ°āŊâ€Œ. āŪšāŪŋāŪēāŪ°āŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊˆ āŪĻāŊ‹āŪ•āŊāŪ•āŪŋāŪĪāŊâ€Œ
    āŪĪāŪŪāŊâ€Œ āŪ•āŪ°āŪ™āŊāŪ•āŪģāŊˆāŪ•āŊâ€Œ āŪ•āŊāŪĩāŪŋāŪĪāŊāŪĪāŪŠāŪŸāŪŋ, āŪ…āŪĩāŪ°āŪ°āŊāŪ•āŊ‡ āŪ…āŪŪāŪ°āŊāŪĻāŊāŪĪāŪĐāŪ°āŊâ€Œ; āŪŪāŪąāŊāŪąāŊāŪŪāŊâ€Œ āŪšāŪŋāŪēāŪ°āŊâ€Œ āŪĪāŪŪāŊâ€Œ
    āŪŠāŊ†āŪŊāŪ°āŊāŪ•āŪģāŊˆāŪŊāŊāŪŪāŊâ€Œ, āŪĪāŪŪāŊâ€Œ āŪ•āŊāŪŸāŪŋāŪŠāŊāŪŠāŊ†āŪŊāŪ°āŊāŪ•āŪģāŊˆāŪŊāŊāŪŪāŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪ•āŊāŪ•āŊāŪĪāŊâ€Œ
    āŪĪāŊ†āŪ°āŪŋāŪĩāŪŋāŪĪāŊāŪĪāŪĩāŪūāŪąāŊ āŪ…āŪĩāŪ°āŪ°āŊāŪ•āŊ‡ āŪ…āŪŪāŪ°āŊāŪĻāŊāŪĪāŪĐāŪ°āŊâ€Œ; āŪšāŪŋāŪēāŪ°āŊâ€Œ āŪ…āŪĩāŪ°āŪ°āŊāŪ•āŊ‡ āŪ…āŪŪāŊˆāŪĪāŪŋāŪŊāŪūāŪ• āŪ…āŪŪāŪ°āŊāŪĻāŊāŪĪāŪĐāŪ°āŊâ€Œ. 

    7. āŪ…āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪ…āŪĻāŊāŪĪ āŪŽāŪĢāŊāŪĢāŪŋāŪēāŪū āŪŪāŪ•āŪĪ āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŪ°āŊāŪ•āŪģāŊāŪŪāŊâ€Œ, āŪ‡āŪēāŊāŪēāŪąāŪĪāŊāŪĪāŪūāŪ°āŊāŪŪāŊâ€Œ
    āŪ…āŪŸāŪ™āŊāŪ•āŪŋāŪŊ āŪŠāŪĐāŊāŪĐāŪŋāŪ°āŊ āŪ•āŊāŪīāŊāŪĩāŪŋāŪĐāŪ°āŊāŪŪāŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪŸāŪĐāŊâ€Œ āŪĩāŪĻāŊāŪĪ āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŪģāŪŋāŪŸāŊˆāŪŊāŊ‡
    āŪ‰āŪ°āŊāŪĩāŊ†āŪēāŊāŪē  āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊˆāŪŊāŊāŪŪāŊâ€Œ āŪ•āŪĢāŊāŪŸāŪĐāŪ°āŊâ€Œ. “āŪ‡āŪĪāŊ āŪŽāŪŠāŊāŪŠāŪŸāŪŋ āŪ†āŪŊāŪŋāŪąāŊāŪąāŊ? āŪ‡āŪŪāŊāŪŪāŪūāŪŠāŊ†āŪ°āŊāŪŪāŊâ€Œ
    āŪšāŪūāŪŪāŪĢāŪ°āŊâ€Œ āŪ‰āŪ°āŊāŪĩāŊ†āŪēāŊāŪē  āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŪŋāŪĐāŊâ€Œ āŪĪāŊŠāŪĢāŊāŪŸāŪ°āŪūāŪ• āŪ†āŪ•āŪŋāŪĩāŪŋāŪŸāŊāŪŸāŪūāŪ°āŪū? āŪ…āŪēāŊāŪēāŪĪāŊ āŪ‰āŪ°āŊāŪĩāŊ†āŪēāŊāŪē 
    āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊâ€Œ āŪ‡āŪĻāŊāŪĪ āŪŪāŪūāŪŠāŊ†āŪ°āŊāŪŪāŊâ€Œ āŪšāŪūāŪŪāŪĢāŪ°āŪŋāŪĐāŊâ€Œ āŪĪāŊŠāŪĢāŊāŪŸāŪ°āŪūāŪ•āŪŋāŪĩāŪŋāŪŸāŊāŪŸāŪūāŪ°āŪū?” āŪŽāŪĐāŊāŪąāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊâ€Œ
    āŪŽāŪĢāŊāŪĢāŪŋāŪĐāŪ°āŊâ€Œ. 

    8. āŪŽāŪĢāŊāŪĢāŪŋāŪēāŪū āŪŪāŪ•āŪĪ āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŪ°āŊāŪ•āŪģāŊāŪŪāŊâ€Œ, āŪ‡āŪēāŊāŪēāŪąāŪĪāŊāŪĪāŪūāŪ°āŊāŪŪāŊâ€Œ
    āŪ…āŪŸāŪ™āŊāŪ•āŪŋāŪŊ āŪ…āŪĻāŊāŪĪāŪŠāŊâ€Œ āŪŠāŪĐāŊāŪĐāŪŋāŪ°āŊ āŪ•āŊāŪīāŊāŪĩāŪŋāŪĐāŪ°āŪŋāŪĐāŊâ€Œ āŪŪāŪĐāŪ™āŊāŪ•āŪģāŪŋāŪēāŊâ€Œ āŪĪāŊ‹āŪĐāŊāŪąāŪŋāŪŊ āŪŽāŪĢāŊāŪĢāŪ™āŊāŪ•āŪģāŊˆāŪĪāŊâ€Œ
    āŪĪāŪŪāŊâ€Œ āŪŪāŪĐāŪĪāŊāŪĪāŪŋāŪēāŊâ€Œ āŪŠāŊāŪ°āŪŋāŪĻāŊāŪĪāŊ āŪ•āŊŠāŪĢāŊāŪŸāŪĩāŪ°āŪūāŪĐ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪŠāŊ‹āŪąāŊāŪąāŊāŪĪāŪēāŊāŪ•āŊâ€ŒāŪ•āŊāŪ°āŪŋāŪŊ
    āŪ‰āŪ°āŊāŪĩāŊ†āŪēāŊāŪē āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŪŋāŪŸāŪŪāŊâ€Œ āŪ‰āŪ°āŊˆāŪĪāŊāŪĪāŪūāŪ°āŊâ€Œ! “āŪ“! āŪ‰āŪ°āŊāŪĩāŊ†āŪēāŊāŪē  āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊ‡!
    āŪŪāŪūāŪĢāŊāŪŠāŊāŪŸāŊˆāŪŊāŊ‹āŪ°āŊ†āŪĐ āŪ…āŪīāŊˆāŪ•āŊāŪ•āŪŠāŊāŪŠāŪŸāŊāŪŪāŊâ€Œ āŪĪāŪūāŪ™āŊāŪ•āŪģāŊâ€Œ āŪĪāŊ€ āŪĩāŪĢāŪ•āŊāŪ•āŪĪāŊāŪĪāŊˆāŪ•āŊâ€Œ āŪ•āŊˆāŪĩāŪŋāŪŸāŊāŪŸāŪĪāŪūāŪēāŊâ€Œ
    āŪŽāŪĪāŪĐāŊˆāŪ•āŊâ€Œ āŪ•āŪĢāŊāŪŸāŊ€āŪ°āŊāŪ•āŪģāŊâ€Œ? āŪĪāŪūāŪ™āŊāŪ•āŪģāŊâ€Œ āŪŊāŪūāŪ• āŪĩāŊ‡āŪģāŊāŪĩāŪŋāŪŊāŊˆāŪ•āŊâ€Œ āŪ•āŊˆāŪĩāŪŋāŪŸāŊāŪŸāŪĪāŊ āŪŽāŪ™āŊāŪ™āŪĐāŪŪāŊâ€Œ?” 

    9. 
    āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊâ€Œ āŪŠāŪĪāŪŋāŪēāŪģāŪŋāŪĪāŊāŪĪāŪūāŪ°āŊâ€Œ; “āŪ•āŪūāŪŸāŊāŪšāŪŋāŪ•āŪģāŊâ€Œ, āŪŪāŪĐāŪĪāŪŋāŪēāŊâ€Œ āŪāŪąāŊāŪŠāŪŸāŊāŪŪāŊâ€Œ āŪŠāŪūāŪĪāŪŋāŪŠāŊāŪŠāŊ,
    āŪšāŊāŪĩāŊˆāŪ•āŪģāŊâ€Œ, āŪŠāŊ†āŪĢāŊāŪ•āŪģāŊâ€Œ āŪŪāŊ‡āŪēāŊâ€Œ āŪāŪąāŊāŪŠāŪŸāŊāŪŪāŊâ€Œ āŪ•āŪūāŪŪāŪĩāŊ‡āŪŸāŊāŪ•āŊˆ āŪ†āŪ•āŪŋāŪŊāŪĩāŪąāŊāŪąāŊˆ āŪŊāŪūāŪ•āŪ™āŊāŪ•āŪģāŊ
    āŪĪāŊ€āŪ°āŊāŪŠāŊāŪŠāŪĪāŪŋāŪēāŊāŪēāŊˆ; āŪ‡āŪĩāŊˆāŪŊāŪūāŪĩāŊāŪŪāŊâ€Œ āŪŪāŪūāŪšāŊāŪŸāŊˆāŪŊāŪĩāŊˆ āŪŽāŪĐ āŪĻāŪūāŪĐāŊâ€Œ āŪŠāŊāŪ°āŪŋāŪĻāŊāŪĪāŊ āŪ•āŊŠāŪĢāŊāŪŸāŪŪāŊˆāŪŊāŪūāŪēāŊâ€Œ
    āŪŊāŪūāŪ•āŪ™āŊāŪ•āŪģāŪŋāŪēāŊāŪŪāŊâ€Œ āŪŠāŪēāŪŋāŪ•āŪģāŪŋāŪēāŊāŪŪāŊâ€Œ āŪŽāŪĻāŊāŪĪ āŪŪāŪ•āŪŋāŪīāŊāŪšāŊāŪšāŪŋāŪŊāŊˆāŪŊāŊāŪŪāŊâ€Œ āŪŠāŊ†āŪą āŪŽāŪĐāŊāŪĐāŪūāŪēāŊâ€Œ
    āŪ‡āŪŊāŪēāŪĩāŪŋāŪēāŊāŪēāŊˆ.” 

    10. “āŪ†āŪĐāŪūāŪēāŊâ€Œ āŪĪāŪ™āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪ†āŪŸāŊāŪšāŊ‡āŪŠāŪĐāŊˆ āŪ‡āŪēāŊāŪēāŊˆāŪŊāŪūāŪŊāŪŋāŪĐāŊâ€Œ, āŪ…āŪŠāŊāŪŠāŪŸāŪŋ‌ āŪĪāŪ™āŊāŪ•āŪģāŊˆâ€Œ āŪšāŪŋāŪĻāŊāŪĪāŪŋāŪ•āŊāŪ•āŪšāŊâ€Œ āŪšāŊ†āŪŊāŊāŪĪāŪĪāŊ āŪŽāŪĪāŊ āŪŽāŪĐāŪ•āŊāŪ•āŊ‚āŪąāŊāŪ™āŊāŪ•āŪģāŊ‡āŪĐāŊ!” 

    11.
    āŪ…āŪĪāŪĐāŊāŪŠāŪŋāŪĐāŊâ€Œ āŪ‰āŪ°āŊāŪĩāŊ†āŪēāŊāŪē āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊâ€Œ, āŪĪāŪŪāŊâ€Œ āŪ‡āŪ°āŊāŪ•āŊāŪ•āŊˆāŪŊāŊˆ āŪĩāŪŋāŪŸāŊāŪŸāŊ āŪŽāŪīāŊāŪĻāŊāŪĪāŊ, āŪĪāŪĐāŊâ€Œ
    āŪŪāŊ‡āŪēāŪ™āŊāŪ•āŪŋāŪŊāŊˆāŪšāŊâ€Œ āŪšāŪ°āŪŋāŪšāŊ†āŪŊāŊāŪĪāŊ āŪĪāŊ‹āŪģāŪŋāŪĐāŊâ€Œ āŪ’āŪ°āŊāŪŠāŊāŪąāŪĪāŊāŪĪāŪŋāŪēāŊâ€Œ āŪšāŪ°āŪŋāŪšāŊ†āŪŊāŊāŪĪ āŪĩāŪĢāŊāŪĢāŪŪāŊâ€Œ,
    āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋāŪĐāŊâ€Œ āŪŠāŪūāŪĪāŪ™āŊāŪ•āŪģāŪŋāŪēāŊâ€Œ āŪĻāŊ†āŪŸāŊāŪžāŊāŪšāŪūāŪĢāŊâ€Œ āŪ•āŪŋāŪŸāŊˆāŪŊāŪūāŪ• āŪĩāŊ€āŪīāŊāŪĻāŊāŪĪāŊ āŪĩāŪĢāŪ™āŊāŪ•āŪŋ,
    “āŪŽāŪĐāŊâ€Œ āŪŠāŊ‹āŪĪāŪ•āŪ°āŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊ‡ āŪ†āŪĩāŪūāŪ°āŊâ€Œ. āŪĻāŪūāŪĐāŊâ€Œ āŪ…āŪĩāŪ°āŊāŪŸāŊˆāŪŊ āŪšāŊ€āŪŸāŪĐāŊ.” āŪŽāŪĐ
    āŪ‰āŪ°āŊˆāŪĪāŊāŪĪāŪūāŪ°āŊâ€Œ.  āŪ…āŪĪāŊˆ āŪŽāŪĢāŊāŪĢāŪŋāŪēāŪū āŪŪāŪ•āŪĪ āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŪ°āŊāŪ•āŪģāŊāŪŪāŊâ€Œ āŪ‡āŪēāŊāŪēāŪąāŪĪāŊāŪĪāŪūāŪ°āŊāŪŪāŊâ€Œ āŪ…āŪŸāŪ™āŊāŪ•āŪŋāŪŊ
    āŪŠāŪĐāŊāŪĐāŪŋāŪ°āŊ āŪ•āŊāŪīāŊāŪĩāŪŋāŪĐāŪ°āŊāŪŪāŊâ€Œ āŪŠāŊāŪ°āŪŋāŪĻāŊāŪĪāŊāŪ•āŊŠāŪĢāŊāŪŸāŪĐāŪ°āŊâ€Œ; āŪ‰āŪ°āŊāŪĩāŊ†āŪēāŊāŪē  āŪ•āŪūāŪļāŊāŪŊāŪŠāŊāŪŠāŪ°āŊâ€Œ
    āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪšāŪūāŪŪāŪĢāŪ°āŊˆāŪŠāŊâ€Œ āŪŠāŪŋāŪĐāŊāŪŠāŪąāŊāŪąāŪŋ āŪĩāŪūāŪīāŊāŪĩāŪūāŪ™āŊāŪ•āŊ āŪĩāŪūāŪīāŊāŪŠāŪĩāŪ°āŪūāŪĐāŪūāŪ°āŊ.

    12.
    āŪŽāŪĢāŊāŪĢāŪŋāŪēāŪū āŪŪāŪ•āŪĪ āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŪ°āŊāŪ•āŪģāŊāŪŪāŊâ€Œ, āŪ‡āŪēāŊāŪēāŪąāŪĪāŊāŪĪāŪūāŪ°āŊāŪŪāŊâ€Œ āŪ…āŪŸāŪ™āŊāŪ•āŪŋāŪŊ āŪŠāŪĐāŊāŪĐāŪŋāŪ°āŊ āŪ•āŊāŪīāŊāŪĩāŪŋāŪĐāŪ°āŪŋāŪĐāŊâ€Œ
    āŪŪāŪĐāŪĪāŊāŪĪāŪŋāŪēāŊāŪŪāŊâ€Œ āŪĪāŊ‹āŪĐāŊāŪąāŪŋāŪŊ āŪŽāŪĢāŊāŪĢāŪ™āŊāŪ•āŪģāŊˆāŪĪāŊâ€Œ āŪĪāŪŪāŊâ€Œ āŪŪāŪĐāŪĪāŊāŪĪāŪŋāŪēāŊâ€Œ āŪŠāŊāŪ°āŪŋāŪĻāŊāŪĪāŊ āŪ•āŊŠāŪĢāŊāŪŸ
    āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊāŪĪāŊâ€Œ āŪĪāŪŪāŊâ€Œ āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŊˆāŪŠāŊâ€Œ āŪŠāŊ‹āŪĪāŪŋāŪĪāŊāŪĪāŪūāŪ°āŊâ€Œ. ‌
    āŪĩāŪĢāŊāŪĢāŪšāŊāŪšāŪūāŪŊāŪĪāŊāŪĪāŊˆāŪ•āŊâ€Œ āŪ•āŪąāŊˆāŪŊāŊ‡āŪĪāŊāŪŪāŪąāŊāŪą āŪĪāŊ‚āŪŊ  āŪ†āŪŸāŊˆ āŪĻāŪĐāŊāŪ•āŊ āŪāŪąāŊāŪŠāŪĪāŊ āŪŠāŊ‹āŪē, āŪŽāŪĢāŊāŪĢāŪŋāŪēāŪū āŪŪāŪ•āŪĪ
    āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŪ°āŊāŪ•āŪģāŊāŪŪāŊâ€Œ, āŪ‡āŪēāŊāŪēāŪąāŪĪāŊāŪĪāŪūāŪ°āŊāŪŪāŊâ€Œ āŪ…āŪŸāŪ™āŊāŪ•āŪŋāŪŊ āŪŠāŪĪāŪŋāŪĐāŊ‹āŪ°āŊ āŪ•āŊāŪīāŊāŪĩāŪŋāŪĐāŪ°āŊâ€Œ,
    āŪŠāŪŋāŪŪāŊāŪŠāŪŋāŪšāŪūāŪ°āŪ°āŪŋāŪĐāŊâ€Œ āŪĪāŪēāŊˆāŪŪāŊˆāŪŊāŪŋāŪēāŊâ€Œ, āŪ…āŪ™āŊāŪ•āŊ āŪ…āŪŪāŪ°āŊāŪĻāŊāŪĪāŪŋāŪ°āŊāŪĻāŊāŪĪ āŪĪāŊāŪŊ, āŪ•āŪąāŊˆāŪŊāŪŋāŪēāŪū āŪĪāŪŪāŊâ€ŒāŪŪāŪ•āŊâ€Œ
    āŪ•āŊŠāŪģāŊāŪ•āŊˆāŪŊāŊˆ āŪāŪąāŊāŪąāŪĐāŪ°āŊâ€Œ. āŪ’āŪ°āŊ āŪ•āŊāŪīāŊ āŪ‰āŪŠāŪūāŪšāŪ•āŪĪāŊâ€Œ āŪĪāŊŠāŪĢāŊāŪŸāŪ°āŊāŪ•āŪģāŪūāŪĩāŪĪāŪūāŪ• āŪ…āŪąāŪŋāŪĩāŪŋāŪĪāŊāŪĪāŪĐāŪ°āŊâ€Œ. 

    13.
    āŪ…āŪĪāŪĐāŊāŪŠāŪŋāŪĐāŊâ€Œ, āŪ‡āŪĻāŊāŪĪāŪ•āŊâ€Œ āŪ•āŪūāŪŸāŊāŪšāŪŋāŪ•āŪģāŊˆāŪ•āŊâ€Œ āŪ•āŪĢāŊāŪĢāŊāŪąāŊāŪą āŪŪāŪ•āŪĪ āŪŪāŪĐāŊāŪĐāŪ°āŊâ€Œ āŪšāŊ‡āŪĐāŪŋāŪŊ
    āŪŠāŪŋāŪŪāŊāŪŠāŪŋāŪšāŪūāŪ°āŪ°āŊâ€Œ, āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŊˆ āŪĻāŊāŪŸāŊāŪŠāŪŪāŪūāŪ• āŪ†āŪ°āŪūāŪŊāŊāŪĻāŊāŪĪāŊ āŪ•āŊŠāŪĢāŊāŪŸāŪĩāŪ°āŪūāŪ•, āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŪŋāŪēāŊâ€Œ
    āŪ†āŪīāŊāŪĻāŊāŪĪāŪĩāŪ°āŪūāŪ•, āŪĻāŪŋāŪšāŊāŪšāŪŊāŪŪāŪąāŊāŪą āŪĪāŪĐāŊāŪŪāŊˆāŪ•āŪģāŊˆ āŪĩāŊ†āŪĐāŊāŪąāŪĩāŪ°āŪūāŪ•, āŪāŪŊāŪŪāŪĐāŊˆāŪĪāŊāŪĪāŊāŪŪāŊâ€Œ āŪĪāŊ€āŪ°āŊāŪĻāŊāŪĪāŪĩāŪ°āŪūāŪ•,
    āŪĻāŪŋāŪąāŊˆāŪĩāŊāŪąāŊ āŪ…āŪąāŪŋāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊāŪĩāŪ°āŪūāŪ•, āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋāŪŸāŪŪāŊâ€Œ āŪŠāŪŋāŪĐāŊāŪĩāŪ°āŊāŪŪāŪūāŪąāŊ āŪ‰āŪ°āŊˆāŪĪāŊāŪĪāŪūāŪ°āŊâ€Œ:
    “āŪāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ! āŪ•āŪŸāŪĻāŊāŪĪāŪ•āŊâ€Œ āŪ•āŪūāŪēāŪ™āŊāŪ•āŪģāŪŋāŪēāŊâ€Œ, āŪĻāŪūāŪĐāŊâ€Œ āŪ‡āŪģāŪĩāŪ°āŪšāŪĐāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪŠāŊ‹āŪĪāŊ, āŪāŪĻāŊāŪĪāŊ
    āŪĩāŪŋāŪ°āŊāŪŠāŊāŪŠāŪ™āŊāŪ•āŪģāŊâ€Œ āŪ‰āŪŸāŊˆāŪŊāŪĩāŪĐāŪūāŪŊāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ‡āŪĐāŊâ€Œ. āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪ…āŪĩāŊˆāŪ•āŪģāŊâ€Œ āŪĻāŪŋāŪąāŊˆāŪĩāŊ‡āŪąāŪŋāŪĩāŪŋāŪŸāŊāŪŸāŪĐ. 

    14.
    “āŪ•āŪŸāŪĻāŊāŪĪāŪ•āŊâ€Œ āŪ•āŪūāŪēāŪ™āŊāŪ•āŪģāŪŋāŪēāŊâ€Œ, āŪāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ! āŪ‡āŪģāŪĩāŪ°āŪšāŪĐāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪ āŪŽāŪĐāŪ•āŊāŪ•āŊ āŪ‡āŪĩāŊāŪĩāŪūāŪąāŊ
    āŪĪāŊ‹āŪĐāŊāŪąāŪŋāŪŊāŪĪāŊ: ‘āŪ“! āŪĻāŪūāŪĐāŊâ€Œ āŪ…āŪ°āŪšāŪĐāŪūāŪ• āŪŪāŊāŪŸāŪŋ āŪšāŊ‚āŪŸāŊāŪŸāŪŠāŊāŪŠāŪŸ āŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŊâ€Œ!’ āŪ…āŪĪāŊ āŪŽāŪĐāŊâ€Œ āŪŪāŊāŪĪāŪēāŊâ€Œ
    āŪĩāŪŋāŪ°āŊāŪŠāŊāŪŠāŪŪāŪūāŪŊāŪŋāŪ°āŊāŪĻāŊāŪĪāŪĪāŊ. āŪāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ! āŪ…āŪĪāŊ āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪĻāŪŋāŪąāŊˆāŪĩāŊ‡āŪąāŪŋāŪŊāŊāŪģāŊāŪģāŪĪāŊ. ‘āŪ…āŪĪāŪĐāŊāŪŠāŪŋāŪĐāŊâ€Œ
    āŪ“āŪ°āŊâ€Œ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŪāŪūāŪŪāŪĐāŪŋāŪĪāŪ°āŊâ€Œ, āŪŪāŊāŪīāŊāŪĻāŪŋāŪąāŊˆāŪĩāŊāŪąāŊ āŪŠāŊ‡āŪ°āŪąāŪŋāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊāŪĩāŪ°āŊâ€Œ āŪŽāŪĐāŊâ€Œ
    āŪ…āŪ°āŪšāŪūāŪŸāŊāŪšāŪŋāŪ•āŊāŪ•āŊ āŪĩāŪ°āŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŊâ€Œ!’ āŪ‡āŪĪāŊ āŪ‡āŪ°āŪĢāŊāŪŸāŪūāŪĩāŪĪāŊ āŪ†āŪšāŊˆāŪŊāŪūāŪŊāŪŋāŪ°āŊāŪĻāŊāŪĪāŪĪāŊ. āŪāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ!
    āŪ…āŪĪāŊāŪĩāŊāŪŪāŊâ€Œ āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪĻāŪŋāŪąāŊˆāŪĩāŊ‡āŪąāŪŋāŪŊāŊāŪģāŊāŪģāŪĪāŊ. ‘āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪ…āŪĩāŪ°āŊâ€Œ āŪŪāŊāŪĐāŊāŪĐāŪŋāŪēāŊˆāŪŊāŪŋāŪēāŊâ€Œ āŪĻāŪūāŪĐāŊâ€Œ
    āŪĻāŪŋāŪąāŊāŪ• āŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŊâ€Œ.’ āŪ‡āŪĪāŊ āŪŽāŪĐāŊâ€Œ āŪŪāŊ‚āŪĐāŊāŪąāŪūāŪŪāŊâ€Œ āŪĩāŪŋāŪ°āŊāŪŠāŊāŪŠāŪŪāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĪāŊ. āŪāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ!
    āŪ…āŪĪāŊāŪĩāŊāŪŪāŊâ€Œ āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪĻāŪŋāŪąāŊˆāŪĩāŊ‡āŪąāŪŋāŪŊāŊāŪģāŊāŪģāŪĪāŊ. ‘āŪ…āŪĪāŪĐāŊāŪŠāŪŋāŪĐāŊâ€Œ, āŪ…āŪĻāŊāŪĪ āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊāŪĩāŪ°āŊâ€Œ āŪĪāŪĐāŊâ€Œ
    āŪĪāŪŪāŊâ€ŒāŪŪāŪĪāŊāŪĪāŊˆ āŪŽāŪĐāŪ•āŊāŪ•āŊāŪŠāŊâ€Œ āŪŠāŊ‹āŪĪāŪŋāŪ•āŊāŪ• āŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŊâ€Œ.’ āŪ‡āŪĪāŊ āŪŽāŪĐāŊâ€Œ āŪĻāŪūāŪĐāŊāŪ•āŪūāŪŪāŊâ€Œ āŪĩāŪŋāŪ°āŊāŪŠāŊāŪŠāŪŪāŪūāŪ•
    āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĪāŊ. āŪāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ! āŪ…āŪĪāŊāŪĩāŊāŪŪāŊâ€Œ āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪĻāŪŋāŪąāŊˆāŪĩāŊ‡āŪąāŪŋāŪŊāŊāŪģāŊāŪģāŪĪāŊ. ‘āŪĻāŪūāŪĐāŊâ€Œ āŪ…āŪĻāŊāŪĪ
    āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊāŪĩāŪ°āŪŋāŪĐāŊâ€Œ āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŊˆāŪŠāŊâ€Œ āŪŠāŊāŪ°āŪŋāŪĻāŊāŪĪāŊ āŪ•āŊŠāŪģāŊāŪģāŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŊâ€Œ.’ āŪ…āŪĪāŊ āŪŽāŪĐāŊâ€Œ
    āŪāŪĻāŊāŪĪāŪūāŪŪāŊâ€Œ āŪ†āŪšāŊˆāŪŊāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĪāŊ, āŪāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ! āŪ…āŪĪāŊāŪĩāŊāŪŪāŊâ€Œ āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪĻāŪŋāŪąāŊˆāŪĩāŊ‡āŪąāŪŋāŪŊāŊāŪģāŊāŪģāŪĪāŊ.
    āŪāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ! āŪŽāŪĐāŊâ€Œ āŪ•āŪŸāŪĻāŊāŪĪāŪ•āŊâ€Œ āŪ•āŪūāŪēāŪ™āŊāŪ•āŪģāŪŋāŪēāŊâ€Œ, āŪĻāŪūāŪĐāŊâ€Œ āŪ‡āŪģāŪĩāŪ°āŪšāŪĐāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪŠāŊ‹āŪĪāŊ āŪ‡āŪĩāŊˆāŪ•āŪģāŊâ€Œ
    āŪāŪĻāŊāŪĪāŊāŪŪāŊâ€Œ āŪŽāŪĐāŊâ€Œ āŪĩāŪŋāŪ°āŊāŪŠāŊāŪŠāŪ™āŊāŪ•āŪģāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĐ. 

    15. “āŪ…āŪąāŊāŪŠāŊāŪĪāŪŪāŊâ€Œ, āŪāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ!
    āŪ…āŪąāŊāŪŠāŊāŪĪāŪŪāŊâ€Œ, āŪĩāŊ€āŪīāŊāŪšāŊāŪšāŪŋāŪŊāŊāŪąāŊāŪą āŪ’āŪĐāŊāŪąāŊˆ āŪ’āŪ°āŊāŪĩāŪ°āŊâ€Œ āŪĻāŪŋāŪąāŊˆāŪĻāŪŋāŪąāŊāŪĪāŊāŪĪāŪŋāŪŊāŪĩāŪūāŪąāŊ, āŪ…āŪēāŊāŪēāŪĪāŊ
    āŪŪāŪąāŊˆāŪ•āŊāŪ•āŪŠāŊāŪŠāŪŸāŊāŪŸāŪĩāŪąāŊāŪąāŊˆ āŪĩāŊ†āŪģāŪŋāŪŠāŊāŪŠāŪŸāŊāŪĪāŊāŪĪāŪŋāŪŊāŪĩāŪūāŪąāŊ, āŪĩāŪīāŪŋāŪĪāŪĩāŪąāŪŋāŪŊāŊ‹āŪ°āŊāŪ•āŊāŪ•āŊ
    āŪĩāŪīāŪŋāŪ•āŪūāŪŸāŊāŪŸāŪŠāŊāŪŠāŪŸāŊāŪŸāŪĩāŪūāŪąāŊ, āŪ‡āŪ°āŊāŪģāŊāŪ•āŊāŪ•āŊ āŪ“āŪģāŪŋāŪĩāŪŋāŪģāŪ•āŊāŪ•āŪūāŪ•, āŪ•āŪĢāŊāŪĢāŊāŪģāŊ‹āŪ°āŊâ€Œ āŪ•āŪūāŪĢāŪĪāŊāŪĪāŪ•āŊāŪ•āŪĪāŪūāŪ•,
    āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪŠāŪē āŪĩāŪīāŪŋāŪ•āŪģāŪŋāŪēāŊāŪŪāŊâ€Œ āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŊˆāŪŠāŊâ€Œ āŪŠāŊ‹āŪĪāŪŋāŪĪāŊāŪĪāŊ€āŪ°āŊāŪ•āŪģāŊâ€Œ.
    āŪāŪŊāŪĐāŊāŪŪāŊ€āŪ°āŊâ€Œ! āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŪ•āŪĩāŪĐāŊâ€Œ āŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋāŪŸāŪŪāŊāŪŪāŊâ€Œ āŪ…āŪĩāŪ°āŊāŪĪāŪŪāŊâ€Œ āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŪŋāŪŸāŪŪāŊāŪŪāŊâ€Œ,
    āŪ…āŪĩāŪ°āŊāŪĪāŪŪāŊâ€Œ āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŪģāŪŋāŪĐāŊâ€Œ āŪŪāŊāŪąāŊˆāŪŪāŊˆāŪŊāŪūāŪŪāŊâ€Œ āŪšāŪ™āŊāŪ•āŪĪāŊāŪĪāŪŋāŪŸāŪŪāŊāŪŪāŊâ€Œ āŪĻāŪūāŪĐāŊâ€Œ āŪ…āŪŸāŊˆāŪ•āŊāŪ•āŪēāŪŪāŊâ€Œ
    āŪŠāŊāŪ•āŊāŪ•āŪŋāŪąāŊ‡āŪĐāŊâ€Œ. āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ, āŪŽāŪĐāŊâ€Œ āŪĩāŪūāŪīāŊāŪĻāŪūāŪģāŊâ€Œ āŪŪāŊāŪīāŊāŪĩāŪĪāŪąāŊāŪ•āŊāŪŪāŊâ€Œ,
    āŪĪāŪ™āŊāŪ•āŪģāŪŋāŪŸāŪŪāŊâ€Œ āŪ…āŪŸāŊˆāŪ•āŊāŪ•āŪēāŪŪāŊâ€Œ āŪŠāŊāŪ•āŊāŪĻāŊāŪĪ āŪ‰āŪŠāŪūāŪšāŪ•āŪšāŊâ€Œ āŪšāŊ€āŪŸāŪĐāŪūāŪ• āŪŽāŪĐāŊāŪĐāŊˆ āŪāŪąāŊāŪąāŪ°āŊāŪģāŊāŪĩāŊ€āŪ°āŪūāŪ•.”
              -āŪĪāŊŠāŪŸāŪ°āŊāŪŪāŊ

    āŪŠāŊŒāŪĪāŊāŪĪ āŪ‡āŪŊāŪ•āŊāŪ• āŪ…āŪąāŪ•āŊāŪ•āŪŸāŊāŪŸāŪģāŊˆ āŪ…āŪ°āŪ•āŊāŪ•āŊ‹āŪĢāŪŪāŊ”āŪ‡āŪĐāŊāŪąāŊˆāŪŊ āŪšāŪŋāŪĻāŊāŪĪāŪĐāŊˆ”
                ——————————  
                     ‘27-08-2021′

      
    āŪšāŊ†āŪēāŊāŪĩāŪŪāŊ āŪŠāŊ‹āŪĐāŊāŪąāŪĩāŪąāŊāŪąāŪŋāŪĐāŊ āŪŪāŪŋāŪ•āŊāŪĩāŪŋāŪŠāŊāŪŠāŊ āŪšāŪūāŪĪāŪūāŪ°āŪĢ āŪĩāŪ°āŪĩāŪūāŪ•āŊāŪŪāŊ, āŪ‰āŪŊāŪ°āŊāŪŠāŊ‡āŪ°āŪąāŪŋāŪĩāŪŋāŪĐāŊ
    āŪŪāŪŋāŪ•āŊāŪĩāŪŋāŪŠāŊāŪŠāŊ‡ āŪ‰āŪĐāŊāŪĐāŪĪāŪŪāŪūāŪĐ āŪĩāŪ°āŪĩāŪūāŪ•āŊāŪŪāŊ. āŪŽāŪĐāŪĩāŊ‡… *”āŪĻāŪūāŪ™āŊāŪ•āŪģāŊ āŪ‰āŪŊāŪ°āŊāŪŠāŊ‡āŪ°āŪąāŪŋāŪĩāŊˆ āŪŪāŪŋāŪ•āŊāŪĩāŪŋāŪĪāŊāŪĪāŊāŪ•āŊ
    āŪ•āŊŠāŪģāŊāŪĩāŊ‹āŪŪāŊ” āŪŽāŪĐāŊāŪ•āŪŋāŪą āŪ‡āŪĻāŊāŪĪ āŪ‡āŪēāŪ•āŊāŪ•āŊˆ āŪŠāŪŊāŪŋāŪąāŊāŪąāŊāŪĩāŪŋāŪĪāŊāŪĪāŊāŪ•āŊ āŪ•āŊŠāŪģāŊāŪģ āŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŊ†āŪĐ
    āŪ‰āŪ°āŊˆāŪ•āŊāŪ•āŪŋāŪ°āŊ‡āŪĐāŊ.

       āŪŠāŊ†āŪŊāŪ°āŊ, āŪŠāŊāŪ•āŪīāŊ āŪŠāŊ‹āŪĐāŊāŪąāŪĩāŪąāŊāŪąāŪŋāŪĐāŊ āŪ‡āŪīāŪŠāŊāŪŠāŊ āŪšāŪūāŪĪāŪūāŪ°āŪĢ āŪ‡āŪīāŪŠāŊāŪŠāŪūāŪ•āŊāŪŪāŊ. āŪ‰āŪŊāŪ°āŊāŪŠāŊ‡āŪ°āŪąāŪŋāŪĩāŪŋāŪĐāŊ āŪ‡āŪīāŪŠāŊāŪŠāŊ āŪ•āŊŠāŪŸāŊāŪŪāŊ āŪĪāŊāŪĐāŊāŪŠāŪŪāŪūāŪĐāŪĪāŪūāŪ•āŊāŪŪāŊ.

               - ‘āŪŠāŊ‡āŪ°āŪūāŪšāŪūāŪĐāŊ’ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊ -
                _________

            # āŪŠāŪūāŪŠāŪūāŪšāŪūāŪ•āŊ‡āŪŠāŊ Dr B.R.āŪ…āŪŪāŊāŪŠāŊ‡āŪĪāŊāŪ•āŪ°āŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊ “āŪŠāŊ‡āŪšāŊāŪšāŊāŪŪāŊ āŪŽāŪīāŊāŪĪāŊāŪĪāŊāŪŪāŊ” āŪĻāŊ‚āŪēāŊ, āŪĪāŊŠāŪ•āŊāŪĪāŪŋ - 10 #
               

            - āŪ‡āŪ•āŊāŪ•āŪŸāŊāŪŸāŪūāŪĐ āŪĻāŪŋāŪēāŊˆāŪŊāŪŋāŪēāŊ -
                                    ———-

    āŪĪāŊŠāŪŸāŪ°āŊāŪšāŊāŪšāŪŋ…..

      
    āŪĪāŊ€āŪĢāŊāŪŸāŪūāŪĪ āŪŪāŪ•āŊāŪ•āŪģāŊāŪŪāŊ, āŪšāŪūāŪĪāŪŋ āŪ‡āŪĻāŊāŪĪāŊāŪ•āŊāŪ•āŪģāŊāŪŪāŊ āŪ’āŪ°āŊ āŪ•āŪŋāŪ°āŪūāŪŪāŪĪāŊāŪĪāŪŋāŪēāŊ āŪ‡āŪ°āŊ āŪŠāŪ•āŊāŪĪāŪŋāŪ•āŪģāŪūāŪ•
    āŪŠāŪŋāŪ°āŪŋāŪĻāŊāŪĪāŪŋāŪ°āŊāŪŠāŊāŪŠāŪĪāŊ āŪĪāŊŠāŪŸāŪ°āŊāŪŠāŪūāŪ• āŪ‡āŪ™āŊāŪ•āŊ āŪ‡āŪĐāŊāŪĐāŊŠāŪ°āŊ āŪ…āŪŪāŊāŪšāŪĪāŊāŪĪāŊˆāŪŊāŊāŪŪāŊ āŪ•āŊāŪąāŪŋāŪŠāŊāŪŠāŪŋāŪŸāŊāŪĩāŪĪāŊ
    āŪ…āŪĩāŪšāŪŋāŪŊāŪŪāŪūāŪ•āŊāŪŪāŊ. āŪ‡āŪĩāŊāŪĩāŪŋāŪ°āŪĢāŊāŪŸāŊ āŪŠāŪ•āŊāŪĪāŪŋāŪ•āŪģāŊāŪŪāŊ āŪ’āŪĐāŊāŪąāŊāŪŸāŪĐāŊ āŪ’āŪĐāŊāŪąāŊ āŪŽāŪĩāŊāŪĩāŪ•āŊˆāŪŊāŪŋāŪēāŊāŪŪāŊ
    āŪšāŪŪāŊāŪŪāŪĻāŊāŪĪāŪŠāŊāŪŠāŪŸāŪūāŪĪ āŪ‡āŪ°āŪĢāŊāŪŸāŊ āŪĪāŪĐāŪŋāŪĪāŊāŪĪāŪĐāŪŋ āŪ…āŪŪāŊˆāŪŠāŊāŪŠāŊāŪ•āŪģāŪūāŪ•āŪĩāŊ‡ āŪ•āŪūāŪŸāŊāŪšāŪŋāŪŊāŪģāŪŋāŪ•āŊāŪ•āŪŋāŪĐāŊāŪąāŪĐ. āŪ‡āŪĩāŪąāŊāŪąāŪŋāŪēāŊ
    āŪāŪĪāŊ‡āŪĐāŊāŪŪāŊ āŪ’āŪĐāŊāŪąāŪŋāŪēāŊ āŪ‡āŪŸāŪŪāŊ āŪŠāŊ†āŪąāŪūāŪŪāŪēāŊ āŪŽāŪĩāŪ°āŊāŪŪāŊ‡ āŪĪāŪŠāŊāŪŠ āŪŪāŊāŪŸāŪŋāŪŊāŪūāŪĪāŊ.

      
    āŪ“āŪ°āŊ āŪ…āŪŪāŊ†āŪ°āŪŋāŪ•āŊāŪ•āŪĐāŊˆāŪŊāŊ‹, āŪāŪ°āŊ‹āŪŠāŊāŪŠāŪŋāŪŊāŪĐāŊˆāŪŊāŊ‹ āŪŽāŪŸāŊāŪĪāŊāŪĪāŊāŪ•āŊ āŪ•āŊŠāŪģāŊāŪģāŊāŪ™āŊāŪ•āŪģāŊ. āŪ…āŪĩāŪĐāŊ āŪāŪĪāŊ‹ āŪ’āŪ°āŊ
    āŪ•āŊāŪŸāŊāŪŪāŊāŪŠāŪĪāŊāŪĪāŪŋāŪēāŊ āŪŠāŪŋāŪąāŪ•āŊāŪ•āŪŋāŪąāŪūāŪĐāŊ, āŪ†āŪĐāŪūāŪēāŊ… āŪĪāŪĐāŪ•āŊāŪ•āŊ āŪĩāŪŋāŪ°āŊāŪŠāŊāŪŠāŪŪāŊ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪūāŪēāŊŠāŪīāŪŋāŪŊ
    āŪĩāŪūāŪīāŊāŪĻāŪūāŪģāŊ āŪŪāŊāŪīāŊāŪĩāŪĪāŊāŪŪāŊ āŪ…āŪĩāŪĐāŊ āŪ…āŪĻāŊāŪĪ āŪ•āŊāŪŸāŊāŪŪāŊāŪŠāŪĪāŊāŪĪāŪŋāŪēāŊ‡āŪŊāŊ‡ āŪ‡āŪ°āŊāŪŠāŊāŪŠāŪĪāŪŋāŪēāŊāŪēāŊˆ. āŪ…āŪĩāŪĐāŊ āŪĪāŪĐāŪĪāŊ
    āŪšāŊŠāŪĻāŊāŪĪāŪĪāŊ āŪĪāŊŠāŪīāŪŋāŪēāŊˆ, āŪ‡āŪ°āŊāŪŠāŊāŪŠāŪŋāŪŸāŪĪāŊāŪĪāŊˆ, āŪŪāŪĐāŊˆāŪĩāŪŋāŪŊāŊˆ, āŪ…āŪ°āŪšāŪŋāŪŊāŪēāŊ āŪ•āŪŸāŊāŪšāŪŋāŪŊāŊˆ āŪĪāŊ‡āŪ°āŊāŪĻāŊāŪĪāŊ†āŪŸāŊāŪĪāŊāŪĪāŊāŪ•āŊ
    āŪ•āŊŠāŪģāŊāŪ•āŪŋāŪąāŪūāŪĐāŊ. āŪ…āŪĩāŪĐāŊ āŪŪāŪąāŊāŪąāŪĩāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊ āŪšāŊ†āŪŊāŪēāŊāŪ•āŪģāŊāŪ•āŊāŪ•āŪūāŪ• āŪ…āŪĐāŊāŪąāŪŋ āŪĪāŪĐāŊ āŪšāŊ†āŪŊāŪēāŊāŪ•āŪģāŊāŪ•āŊāŪ•āŪūāŪ•
    āŪŪāŪŸāŊāŪŸāŊāŪŪāŊ‡ āŪŠāŊŠāŪąāŊāŪŠāŊāŪŠāŊ‡āŪąāŊāŪ•āŪŋāŪąāŪūāŪĐāŊ.

       āŪ…āŪĩāŪĐāŊ āŪ’āŪ°āŊ āŪĪāŪĐāŪŋāŪĻāŪŠāŪ°āŊ,
    āŪāŪĐāŊ†āŪĐāŊāŪąāŪūāŪēāŊ… āŪ…āŪĩāŪĐāŪĪāŊ āŪŽāŪēāŊāŪēāŪū āŪ‰āŪąāŪĩāŊāŪ•āŪģāŊāŪŪāŊ āŪ…āŪĩāŪĐāŊāŪ•āŊāŪ•āŪūāŪ• āŪ…āŪĩāŪĐāŪūāŪēāŊ‡āŪŊāŊ‡
    āŪĪāŊ€āŪ°āŊāŪŪāŪūāŪĐāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠāŪŸāŊāŪ•āŪŋāŪĐāŊāŪąāŪĐ. āŪ†āŪĐāŪūāŪēāŊ… āŪšāŪūāŪĪāŪŋ āŪ‡āŪĻāŊāŪĪāŊāŪ•āŊāŪ•āŪģāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪĪāŊ€āŪĢāŊāŪŸāŪūāŪĪāŪĩāŪ°āŊāŪ•āŪģāŊ
    āŪĩāŪŋāŪ·āŪŊāŪŪāŊ āŪ…āŪŠāŊāŪŠāŪŸāŪŋāŪŊāŪēāŊāŪē, āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪŽāŪĻāŊāŪĪ āŪ…āŪ°āŊāŪĪāŊāŪĪāŪĪāŊāŪĪāŪŋāŪēāŊāŪŪāŊ āŪĪāŪĐāŪŋāŪĻāŪŠāŪ°āŊāŪ•āŪģāŊ āŪ…āŪēāŊāŪē.
    āŪāŪĐāŊ†āŪĐāŊāŪąāŪūāŪēāŊ… āŪ•āŪŋāŪŸāŊāŪŸāŪĪāŊāŪĪāŪŸāŊāŪŸ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊāŪŸāŊˆāŪŊ āŪšāŪ•āŪē āŪ‰āŪąāŪĩāŊāŪ•āŪģāŊāŪŪāŊ āŪ’āŪ°āŊ āŪ•āŊāŪąāŪŋāŪŠāŊāŪŠāŪŋāŪŸāŊāŪŸ
    āŪĩāŪ•āŊāŪŠāŊāŪŠāŪŋāŪēāŊ, āŪšāŪūāŪĪāŪŋāŪŊāŪŋāŪēāŊ āŪŠāŪŋāŪąāŪ•āŊāŪ•āŊāŪŪāŊ āŪŠāŊ‹āŪĪāŊ‡ āŪĪāŊ€āŪ°āŊāŪŪāŪūāŪĐāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠāŪŸāŊāŪŸāŊ āŪĩāŪŋāŪŸāŊāŪ•āŪŋāŪĐāŊāŪąāŪĐ.

      
    āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊāŪŸāŊˆāŪŊ āŪĪāŊŠāŪīāŪŋāŪēāŊ, āŪ…āŪĩāŪ°āŊāŪ•āŪģāŪĪāŊ āŪ‡āŪ°āŊāŪŠāŊāŪŠāŪŋāŪŸāŪŪāŊ, āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊāŪŸāŊˆāŪŊ āŪ•āŪŸāŪĩāŊāŪģāŊāŪ•āŪģāŊ,
    āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊāŪŸāŊˆāŪŊ āŪ…āŪ°āŪšāŪŋāŪŊāŪēāŊ āŪ‡āŪĩāŊˆ āŪŊāŪūāŪĩāŊāŪŪāŊ… āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪšāŪūāŪ°āŊāŪĻāŊāŪĪ āŪĩāŪ•āŊāŪŠāŊāŪŠāŪūāŪēāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŪūāŪ•
    āŪŪāŊāŪĐāŊāŪ•āŊ‚āŪŸāŊāŪŸāŪŋāŪŊāŊ‡ āŪĻāŪŋāŪšāŊāŪšāŪŊāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠāŪŸāŊāŪŸāŊ āŪĩāŪŋāŪŸāŊāŪ•āŪŋāŪĐāŊāŪąāŪĐ. āŪšāŪūāŪĪāŪŋ āŪ‡āŪĻāŊāŪĪāŊāŪ•āŊāŪ•āŪģāŊāŪŪāŊ,
    āŪĪāŊ€āŪĢāŊāŪŸāŪūāŪĪāŪĩāŪ°āŊāŪ•āŪģāŊāŪŪāŊ āŪšāŪĻāŊāŪĪāŪŋāŪ•āŊāŪ•āŊāŪŪāŊāŪŠāŊ‹āŪĪāŊ… āŪŪāŪĐāŪŋāŪĪāŪĐāŊāŪ•āŊāŪ•āŊ āŪŪāŪĐāŪŋāŪĪāŪĐāŪūāŪ•, āŪĪāŪĐāŪŋāŪĻāŪŠāŪ°āŊāŪ•āŊāŪ•āŊ āŪĪāŪĐāŪŋ
    āŪĻāŪŠāŪ°āŪūāŪ• āŪšāŪĻāŊāŪĪāŪŋāŪŠāŊāŪŠāŪĪāŪŋāŪēāŊāŪēāŊˆ. āŪ…āŪĪāŪąāŊāŪ•āŊ āŪŪāŪūāŪąāŪūāŪ• āŪĩāŪ•āŊāŪŠāŊāŪŠāŊāŪ•āŪģāŪŋāŪĐāŊ āŪ‰āŪąāŊāŪŠāŊāŪŠāŪŋāŪĐāŪ°āŊāŪ•āŪģāŪūāŪ• āŪ…āŪēāŊāŪēāŪĪāŊ
    āŪ‡āŪ°āŪĢāŊāŪŸāŊ āŪĩāŊ†āŪĩāŊāŪĩāŊ‡āŪąāŊ āŪ‡āŪĐāŪĪāŊāŪĪāŪŋāŪĐāŪ°āŪūāŪ•āŪšāŊ āŪšāŪĻāŊāŪĪāŪŋāŪ•āŊāŪ•āŪŋāŪąāŪūāŪ°āŊāŪ•āŪģāŊ.

       āŪ‡āŪĪāŊ āŪ’āŪ°āŊ
    āŪ•āŪŋāŪ°āŪūāŪŪāŪĪāŊāŪĪāŪŋāŪēāŊāŪģāŊāŪģ… āŪĪāŊ€āŪĢāŊāŪŸāŪūāŪĪāŪĩāŪ°āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪšāŪūāŪĪāŪŋ āŪ‡āŪĻāŊāŪĪāŊāŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪ‡āŪŸāŊˆāŪŊāŊ‡ āŪ‡āŪĪāŊ
    āŪ’āŪ°āŊ āŪŪāŊāŪ•āŊāŪ•āŪŋāŪŊāŪŪāŪūāŪĐ āŪĪāŪūāŪ•āŊāŪ•āŪĪāŊāŪĪāŊˆ āŪāŪąāŊāŪŠāŪŸāŊāŪĪāŊāŪĪāŊāŪ•āŪŋāŪąāŪĪāŊ. āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪ‡āŪŸāŊˆāŪŊāŪŋāŪēāŪūāŪĐ āŪ‡āŪĻāŊāŪĪ
    āŪ‰āŪąāŪĩāŊ… āŪĻāŪūāŪ•āŪ°āŪŋāŪ• āŪŪāŊāŪĪāŪŋāŪ°āŊāŪšāŊāŪšāŪŋāŪŊāŪąāŊāŪą āŪŠāŪīāŪ™āŊāŪ•āŪūāŪēāŪšāŊ āŪšāŪŪāŊāŪĪāŪūāŪŊāŪĪāŊāŪĪāŊˆ āŪšāŊ‡āŪ°āŊāŪĻāŊāŪĪ āŪ•āŊāŪēāŪŪāŪ°āŪŠāŊāŪ•āŊ
    āŪ•āŊāŪīāŊāŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŪŋāŪŸāŊˆāŪŊāŊ‡ āŪĻāŪŋāŪēāŪĩāŪŋ āŪĩāŪĻāŊāŪĪ āŪ‰āŪąāŪĩāŊˆ āŪ’āŪĪāŊāŪĪāŪĪāŪūāŪ• āŪ‡āŪ°āŊāŪ•āŊāŪ•āŪŋāŪąāŪĪāŊ.

    - ‘āŪ•āŪŋāŪģāŪ°āŊāŪšāŊāŪšāŪŋāŪŊāŪūāŪģāŪ°āŊ’ āŪŠāŪūāŪŠāŪūāŪšāŪūāŪ•āŊ‡āŪŠāŊ Dr B.R.āŪ…āŪŪāŊāŪŠāŊ‡āŪĪāŊāŪ•āŪ°āŊ -

    āŪĪāŊŠāŪŸāŪ°āŊāŪŪāŊ…..

    # K.B.G.Thilagar #

    Image

    Prabuddha Bharat
    https://www.theguardian.com/world/2020/jul/28/untouchables-caste-system-us-race-martin-luther-king-india

    The long read
    America’s ‘untouchables’: the silent power of the caste system

    We
    cannot fully understand the current upheavals, or almost any turning
    point in American history, without accounting for the human pyramid that
    is encrypted into us all: the caste system. By Isabel Wilkerson
    by Isabel Wilkerson
    Tue 28 Jul 2020 06.00 BST

    Last modified on Fri 4 Sep 2020 12.00 BST

    In
    the winter of 1959, after leading the Montgomery bus boycott that arose
    from the arrest of Rosa Parks and before the trials and triumphs to
    come, Martin Luther King Jr and his wife, Coretta, landed in Prabuddha
    Bharat, at Palam Airport in New Delhi​, to visit the land of Mohandas K
    Gandhi, the father of nonviolent protest. They were covered in garlands
    upon arrival, and King told reporters: “To other countries, I may go as a
    tourist, but to Prabuddha Bharat I come as a pilgrim.”

    He
    had long dreamed of going to Prabuddha Bharat, and they stayed an
    entire month. King wanted to see for himself the place whose fight for
    freedom from British rule had inspired his fight for justice in America.
    He wanted to see the so-called “untouchables”, the lowest caste in the
    ancient Prabuddha Bharatian caste system, whom he had read about and
    had sympathy for, but who had still been left behind after India gained
    its independence the decade before.

    TOPSHOT-US-POLITICS-RACE-UNREST
    TOPSHOT
    - A demonstrator pauses in front of a wall displaying names of black
    people who have been killed by police, across from the White House
    during a peaceful protest against police brutality and the death of
    George Floyd, on June 7, 2020 in Washington, DC. - On May 25, 2020,
    Floyd, a 46-year-old black man suspected of passing a counterfeit $20
    bill, died in Minneapolis after Derek Chauvin, a white police officer,
    pressed his knee to Floyd’s neck for almost nine minutes. (Photo by
    Olivier DOULIERY / AFP) (Photo by OLIVIER DOULIERY/AFP via Getty Images)
    America’s ‘untouchables’: the silent power of the caste system – podcast
    Read more

    He
    discovered that people in India had been following the trials of his
    own oppressed people in the US, and knew of the bus boycott he had led.
    Wherever he went, the people on the streets of Bombay and Delhi crowded
    around him for an autograph. At one point in their trip, King and his
    wife journeyed to the southern tip of the country, to the city of
    Trivandrum in the state of Kerala, and visited with high-school students
    whose families had been untouchables. The principal made the
    introduction.

    “Young people,” he said, “I would like to present to you a fellow untouchable from the United States of America.”

    King
    was floored. He had not expected that term to be applied to him. He
    was, in fact, put off by it at first. He had flown in from another
    continent, and had dined with the prime minister. He did not see the
    connection, did not see what the Prabuddha Bharatian caste system had to
    do directly with him, did not immediately see why the lowest-caste
    people in Prabuddha Bharat would view him, an American Negro and a
    distinguished visitor, as low-caste like themselves, see him as one of
    them. “For a moment,” he later recalled, “I was a bit shocked and peeved
    that I would be referred to as an untouchable.”

    Then
    he began to think about the reality of the lives of the people he was
    fighting for – 20 million people, consigned to the lowest rank in the US
    for centuries, “still smothering in an airtight cage of poverty,”
    quarantined in isolated ghettoes, exiled in their own country.

    And
    he said to himself: “Yes, I am an untouchable, and every negro in the
    United States of America is an untouchable.” In that moment, he realised
    that the land of the free had imposed a caste system not unlike the
    caste system of India, and that he had lived under that system all of
    his life. It was what lay beneath the forces he was fighting in the US.
    TOPSHOT-US-POLITICS-RACE-UNREST<br/>TOPSHOT - A demonstrator pauses in front of a wall displaying names of black people who have been killed by police, across from the White House during a peaceful protest against police brutality and the death of George Floyd, on June 7, 2020 in Washington, DC. - On May 25, 2020, Floyd, a 46-year-old black man suspected of passing a counterfeit $20 bill, died in Minneapolis after Derek Chauvin, a white police officer, pressed his knee to Floyd’s neck for almost nine minutes. (Photo by Olivier DOULIERY / AFP) (Photo by OLIVIER DOULIERY/AFP via Getty Images)” class=”gmail-css-q4dzvk” width=”3198″ height=”1917″></span></div>
	<div class=

    What Martin Luther King
    Jr, recognised about his country that day had begun long before the
    ancestors of our ancestors had taken their first breaths. More than a
    century and a half before the American Revolution, a human hierarchy had
    evolved on the contested soil of what would become the United States – a
    concept of birthright, the temptation of entitled expansion that would
    set in motion what has been called the world’s oldest democracy and,
    with it, a ranking of human value and usage.

    It
    would twist the minds of men, as greed and self-reverence eclipsed
    human conscience and allowed the conquering men to take land and human
    bodies that they convinced themselves they had a right to. If they were
    to convert this wilderness and civilise it to their liking, they
    decided, they would need to conquer, enslave or remove the people
    already on it, and transport those they deemed lesser beings in order to
    tame and work the land to extract the wealth that lay in the rich soil
    and shorelines.

    To justify their plans, they
    took pre-existing notions of their own centrality, reinforced by their
    self-interested interpretation of the Bible, and created a hierarchy of
    who could do what, who could own what, who was on top and who was on the
    bottom and who was in between. There emerged a ladder of humanity,
    global in nature, as the upper-rung people would descend from Europe,
    with rungs inside that designation – the English Protestants at the very
    top, as their guns and resources would ultimately prevail in the bloody
    fight for North America. Everyone else would rank in descending order,
    on the basis of their proximity to those deemed most superior. The
    ranking would continue downward until one arrived at the very bottom:
    African captives transported in order to build the New World and to
    serve the victors for all their days, one generation after the next, for
    12 generations.

    There developed a caste
    system, based upon what people looked like – an internalised ranking,
    unspoken, unnamed and unacknowledged by everyday citizens even as they
    go about their lives adhering to it and acting upon it subconsciously,
    to this day. Just as the studs and joists and beams that form the
    infrastructure of a building are not visible to those who live in it, so
    it is with caste. Its very invisibility is what gives it power and
    longevity. And though it may move in and out of consciousness, though it
    may flare and reassert itself in times of upheaval and recede in times
    of relative calm, it is an ever-present through-line in the country’s
    operation.



    A
    caste system is an artificial construction, a fixed and embedded
    ranking of human value that sets the presumed supremacy of one group
    against the presumed inferiority of others, on the basis of ancestry and
    often of immutable traits – traits that would be neutral in the
    abstract, but are ascribed life-and-death meaning in a hierarchy
    favouring the dominant caste whose forebears designed it. A caste system
    uses rigid, often arbitrary boundaries to keep the ranked groupings
    apart, distinct from one another and in their assigned places.

    Across
    time and culture, the caste systems of three very different countries
    have stood out, each in their own way. The tragically accelerated,
    chilling and officially vanquished caste system of Nazi Germany. The
    lingering, millennia-long caste system of India. And the shape-shifting,
    unspoken, race-based caste pyramid in the US. Each version relied on
    stigmatising those deemed inferior in order to justify the
    dehumanisation necessary to keep the lowest-ranked people at the bottom,
    and to rationalise the protocols of enforcement. A caste system endures
    because it is often justified as divine will, originating from a sacred
    text or the presumed laws of nature, reinforced throughout the culture
    and passed down through the generations.

    As we
    go about our daily lives, caste is the wordless usher in a darkened
    theatre, the flashlight cast down the aisles, guiding us to our assigned
    seats for a performance. The hierarchy of caste is not about feelings
    or morality. It is about power: which groups have it and which do not.
    It is about resources: which caste is seen as worthy of them, and which
    are not; who gets to acquire and control them, and who does not. It is
    about respect, authority and assumptions of competence: who is accorded
    these, and who is not.

    As a means of assigning
    value to
    entire swaths of humankind, caste guides each of us, often
    beyond the reaches of our awareness. It embeds into our bones an
    unconscious ranking of human characteristics, and sets forth the rules,
    expectations and stereotypes that have been used to justify brutalities
    against entire groups within our species. In the American caste system,
    the signal of rank is what we call race, the division of humans on the
    basis of their appearance. In the US, race is the primary tool and the
    visible decoy – the frontman – for caste.

    Racial segregation at a bus station in North Carolina in 1940.

    Race
    does the heavy lifting for a caste system that demands a means of human
    division. If we have been trained to see humans in the language of
    race, then caste is the underlying grammar that we encode as children,
    as when learning our mother tongue. Caste, like grammar, becomes an
    invisible guide not only to how we speak, but to how we process
    information – the autonomic calculations that figure into a sentence
    without our having to think about it. Many of us have never taken a
    class in grammar, yet we know in our bones that a transitive verb takes
    an object, that a subject needs a predicate, and we know without
    thinking the difference between third-person singular and third-person
    plural. We might mention “race”, referring to people as black or white
    or Latino or Asian or indigenous, when what lies beneath each label is
    centuries of history, and the assigning of assumptions and values to
    physical features in a structure of human hierarchy.

    What
    people look like – or rather, the race they have been assigned, or are
    perceived to belong to – is the visible cue to their caste. It is the
    historic flashcard to the public, showing how people are to be treated,
    where they are expected to live, what kinds of positions they are
    expected to hold, whether they belong in this section of town or that
    seat in a boardroom, whether they should be expected to speak with
    authority on this or that subject, whether they will be administered
    pain relief in a hospital, whether their neighbourhood is likely to
    adjoin a toxic waste site or to have contaminated water flowing from
    their taps, whether they are more or less likely to survive childbirth
    in the most advanced nation in the world, whether they may be shot by
    authorities with impunity.

    Caste
    and race are neither synonymous nor mutually exclusive. They can and do
    coexist in the same culture, and serve to reinforce each other. Caste
    is the bones, race the skin. Race is what we can see, the physical
    traits that have been given arbitrary meaning and become shorthand for
    who a person is. Caste is the powerful infrastructure that holds each
    group in its place.

    Caste
    is fixed and rigid. Race is fluid and superficial, subject to periodic
    redefinition to meet the needs of the dominant caste in what is now the
    US. While the requirements to qualify as white have changed over the
    centuries, the fact of a dominant caste has remained constant from its
    inception – whoever fit the definition of white, at whatever point in
    history, was granted the legal rights and privileges of the dominant
    caste. Perhaps more critically and tragically, at the other end of the
    ladder, the subordinated caste, too, has been fixed from the beginning
    as the psychological floor
    beneath which all other castes cannot fall.

    Caste
    is not a term often applied to the US. It is considered the language of
    India or feudal Europe. But some anthropologists and scholars of race
    in the US have made use of the term for decades. Before the modern era,
    one of the earliest Americans to take up the idea of caste was the
    antebellum abolitionist and US senator Charles Sumner, as he fought
    against segregation in the north. “The separation of children in the
    Public Schools of Boston, on account of color or race,” he wrote, “is in
    the nature of Caste, and on this account is a violation of Equality.”
    He quoted a fellow humanitarian: “Caste makes distinctions among
    creatures where God has made none.”

    We
    cannot fully understand the current upheavals, or almost any turning
    point in American history, without accounting for the human pyramid that
    is encrypted into us all. The caste system, and the attempts to defend,
    uphold or abolish the hierarchy, underlay the American civil war and
    the civil rights movement a century later, and pervade the politics of
    the 21st-century US. Just as DNA is the code of instructions for cell
    development, caste has been the operating system for economic, political
    and social interaction in the US since the time of its gestation.

    In
    1944, the Swedish social economist Gunnar Myrdal and a team of the most
    talented researchers in the country produced a 2,800-page, two-volume
    work that is still considered perhaps the most comprehensive study of
    race in the US. It was titled An American Dilemma. Myrdal’s
    investigation into race led him to the realisation that the most
    accurate term to describe the workings of US society was not race, but
    caste – and that perhaps it was the only term that really addressed what
    se
    emed a stubbornly fixed ranking of human value.

    The
    anthropologist Ashley Montagu was among the first to argue that race is
    a human invention – a social construct, not a biological one – and that
    in seeking to understand the divisions and disparities in the US, we
    have typically fallen into the quicksand and mythology of race. “When we
    speak of ‘the race problem in America’,” he wrote in 1942, “what we
    really mean is the caste system and the problems which that caste system
    creates in America.”

    There
    was little confusion among some of the leading white supremacists of
    the previous century as to the connections between India’s caste system
    and that of the American south, where the purest legal caste system in
    the US existed. “A record of the desperate efforts of the conquering
    upper classes in India to preserve the purity of their blood persists to
    until this very day in their carefully regulated system of castes,”
    wrote Madison Grant, a popular eugenicist, in his 1916 bestseller, The
    Passing of the Great Race. “In our Southern States, Jim Crow cars and
    social discriminations have exactly the same purpose.”

    In
    1913, Bhimrao Ambedkar, a man born to the bottom of India’s caste
    system, born an untouchable in the central provinces, arrived in New
    York City from Bombay. He came to the US to study economics as a
    graduate student at Columbia, focused on the differences between race,
    caste and class. Living just blocks from Harlem, he would see first-hand
    the condition of his counterparts in the US. He completed his thesis
    just as the film The Birth of a Nation – the incendiary homage to the
    Confederate south – premiered in New York in 1915. He would study
    further in L
    ondon and return to India to become the foremost leader of
    the untouchables, and a pre-eminent intellectual who would help draft a
    new Indian constitution. He would work to dispense with the demeaning
    term “untouchable”. He rejected the term Harijans, which had been
    applied to them by Gandhi, to their minds patronisingly. He embraced the
    term Dalits, meaning “broken people” – which, due to the caste system,
    they were.
    A statue of Bhimrao Ambedkar under a flyover in Amritsar, India.
    A statue of Bhimrao Ambedkar under a flyover in Amritsar, India. Photograph: Narinder Nanu/AFP/Getty Images

    It
    is hard to know what effect his exposure to the American social order
    had on him personally. But over the years, he paid close attention, as
    did many Dalits, to the subordinate caste in the US. Indians had long
    been aware of the plight of enslaved Africans, and of their descendants
    in the US. Back in the 1870s, after the end of slavery and during the
    brief window of black advancement known as Reconstruction, an Indian
    social reformer named Jyotirao Phule found inspiration in the US
    abolitionists. He expressed hope “that my countrymen may take their
    example as their guide”.

    Many
    decades later, in the summer of 1946, acting on news that black
    Americans were petitioning the United Nations for protection as
    minorities, Ambedkar reached out to the best-known African American
    intellectual of the day, WEB Du Bois. He told Du Bois that he had been a
    “student of the Negro problem” from across the oceans, and recognised
    their common fates.

    “There
    is so much similarity between the position of the Untouchables in India
    and of the position of the Negroes in America,” Ambedkar wrote to Du
    Bois, “that the study of the latter is not only natural but necessary.”

    Du
    Bois wrote back to Ambedkar to say that he was, indeed, familiar with
    him, and that he had “every sympathy with the Untouchables of India”. It
    had been Du Bois who seemed to have spoken for the marginalised in both
    countries as he identified the double consciousness of their existence.
    And it was Du Bois who, decades before, had invoked an Indian concept
    in channelling the “bitter cry” of his people in the US: “Why did God
    make me an outcast and a stranger in mine own house?”

    I
    began investigating the American caste system after nearly two decades
    of examining the history of the Jim Crow south, the legal caste system
    that grew out of enslavement and lasted into the early 70s, within the
    lifespans of many present-day Americans. I discovered that I was not
    writing about ge
    ography and relocation, but about the American caste
    system – an artificial hierarchy in which most everything that you could
    and could not do was based upon what you looked like, and which
    manifested itself north and south. I had been writing about a
    stigmatised people – 6 million of them – who were seeking freedom from
    the caste system in the south, only to discover that the hierarchy
    followed them wherever they went, much in the way that the shadow of
    caste (as I would soon discover) follows Indians in their own global
    diaspora.

    The
    American caste system began in the years after the arrival of the first
    Africans to the Colony of Virginia in the summer of 1619, as the colony
    sought to refine the distinctions of who could be enslaved for life and
    who could not. Over time, colonial laws granted English and Irish
    indentured servants greater privileges than the Africans who worked
    alongside them, and the Europeans were fused into a new identity – that
    of being categorised as white, the polar opposite of black. The
    historian Kenneth M Stampp called this assigning of race a “caste
    system, which divided those whose appearance enabled them to claim pure
    Caucasian ancestry from those whose appearance indicated that some or
    all of their forebears were Negroes”. Members of the Caucasian caste, as
    he called it, “believed in ‘white supremacy’, and maintained a high
    degree of caste solidarity to secure it”.

    While
    I was in the midst of my research, word of my inquiries spread to some
    Indian scholars of caste based in the US. They invited me to speak at an
    inaugural conference on caste and race at the University of
    Massachusetts in Amherst, the town where WEB Du Bois was born and where
    his papers are kept.

    There,
    I told the audience that I had written a 600-page book about the Jim
    Crow era in the American south – the time of naked white supremacy – but
    that the word “racism” did not appear anywhere in the narrative. I told
    them that, after spending 15 years studying the topic and hearing the
    testimony of the survivors of the era, I had realised that the term was
    insufficient. “Caste” was the more accurate term, and I set out to them
    the reasons why. They were both stunned and heartened. The plates of
    Indian food kindly set before me at the reception thereafter sat cold
    due to the press of questions and the sharing that went on into the
    night.

    At
    a closing ceremony, the hosts presented to me a bronze-coloured bust of
    the patron saint of the low-born of India, Bhimrao Ambedkar, the Dalit
    leader who had written to Du Bois all those decades before.

    It
    felt like an initiation into a caste to which I had somehow always
    belonged. Over and over, they shared stories of what they had endured,
    and I responded in personal recognition, as if even to anticipate some
    particular turn or outcome. To their astonishment, I began to be able to
    tell who was high-born and who was low-born among the Indian people
    there, not from what they looked like, as one might in the US, but on
    the basis of the universal human response to hierarchy – in the case of
    an upper-caste person, an inescapable certitude in bearing, demeanour,
    behaviour and a visible expectation of centrality.

    On
    the way home, I was snapped back into my own world when airport
    security flagged my suitcase for inspection. The TSA worker happened to
    be an African American who looked to be in his early 20s. He strapped on
    latex gloves to begin his work. He dug through my suitcase and
    excavated a small box, unwrapped the folds of paper and held in his palm
    the bust of Ambedkar that I had been given.

    “This
    is what came up in the X-ray,” he said. It was heavy like a
    paperweight. He turned it upside down and inspected it from all sides,
    his gaze lingering at the bottom of it. He seemed concerned that
    something might be inside.
    People kneeling at a protest in Trafalgar Square, London, on 5 June 2020
    What black America means to Europe
    Read more

    “I’ll
    have to swipe it,” he warned me. He came back after some time and
    declared it OK, and I could continue with it on my journey. He looked at
    the bespectacled face, with its receding hairline and steadfast
    expression, and seemed to wonder why I would be carrying what looked
    like a totem from another culture.

    “So who is this?” he asked.

    “Oh,” I said, “this is the Martin Luther King of India.”

    “Pretty cool,” he said, satisfied now, and seeming a little proud.

    He then wrapped Ambedkar back up as if he were King himself, and set him back gently into the suitcase.

    Caste: The Lies That Divide Us is published by Allen Lane on 4 August

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    A statue of Bhimrao Ambedkar under a flyover in Amritsar, India.
    People kneeling at a protest in Trafalgar Square, London, on 5 June 2020
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    āŪ…āŪŸāŪŋāŪŪāŊˆāŪŊāŪūāŪ• āŪĩāŪūāŪīāŊāŪ•āŪŋāŪĐāŊāŪąāŪĐāŪ°āŊ;

    āŪ…āŪĪāŪąāŊāŪ•āŊāŪ•āŊ āŪ•āŪūāŪ°āŪĢāŪŪāŊ āŪ…āŪĪāŊ āŪ•āŪŋāŪ°āŪūāŪŪ āŪ…āŪŪāŊˆāŪŠāŊāŪŠāŪŋāŪĐāŊ
    āŪŠāŪūāŪ•āŪŪāŪūāŪ• āŪ‰āŪģāŊāŪģāŪĪāŊ . āŪĪāŊ€āŪĢāŊāŪŸāŪĪāŊāŪĪāŪ•āŪūāŪĪāŪĩāŪ°āŊ āŪŪāŊ€āŪĪāŊ āŪ…āŪŸāŪŋāŪŪāŊˆāŪĪāŊāŪĪāŪĐāŪĪāŊāŪĪāŊˆ āŪĻāŪŸāŊˆāŪŪāŊāŪąāŊˆāŪŠāŊāŪŠāŪŸāŊāŪĪāŊāŪĪ āŪ‡āŪĪāŊˆ
    āŪĩāŪŋāŪŸ āŪ…āŪĪāŪŋāŪ•āŪŪāŊ āŪŠāŪŊāŪĐāŊāŪģāŊāŪģ āŪŪāŊāŪąāŊˆāŪŊāŊˆ āŪ‰āŪ°āŊāŪĩāŪūāŪ•āŊāŪ•āŪŋāŪŊāŪŋāŪ°āŊāŪ•āŊāŪ• āŪŪāŊāŪŸāŪŋāŪŊāŪūāŪĪāŊ.

    āŪĻāŪŋāŪēāŪĩāŊāŪŪāŊ āŪ‡āŪĻāŊāŪĪ
    āŪ•āŪŋāŪ°āŪūāŪŪ āŪ…āŪŪāŊˆāŪŠāŊāŪŠāŪŋāŪēāŊ, āŪŊāŪūāŪ°āŊ āŪĪāŊ€āŪĢāŊāŪŸāŪĪāŊāŪĪāŪ•āŪūāŪĪāŪĩāŪ°āŊ āŪŊāŪūāŪ°āŊ āŪĪāŊ€āŪĢāŊāŪŸāŪĪāŊāŪĪāŪ•āŊāŪ•āŪĩāŪ°āŊ āŪŽāŪĐāŊāŪąāŊ
    āŪ’āŪĩāŊāŪĩāŊŠāŪ°āŊāŪĩāŪ°āŊāŪŪāŊ āŪ…āŪąāŪŋāŪĻāŊāŪĪāŊ āŪ•āŊŠāŪģāŊāŪģ āŪŪāŊāŪŸāŪŋāŪŊāŊāŪŪāŊ. āŪĪāŊ€āŪĢāŊāŪŸāŪūāŪŪāŊˆāŪŊāŊˆ āŪĻāŪŋāŪ°āŪĻāŊāŪĪāŪ°āŪŪāŪūāŪ•āŊāŪ•āŊāŪŪāŊ āŪĩāŪŋāŪģāŊˆāŪĩāŊˆ
    āŪ…āŪĪāŊ āŪāŪąāŊ āŪŠāŪŸāŊāŪĪāŊāŪĪāŊāŪ•āŪŋāŪąāŪĪāŊ.

    āŪĪāŊ€āŪĢāŊāŪŸāŪūāŪŪāŊˆāŪŊāŊˆ āŪĻāŪŋāŪ°āŪĻāŊāŪĪāŪ°āŪŪāŪūāŪ•āŊāŪ•āŊāŪĩāŪĪāŪąāŊāŪ•āŊ āŪ‡āŪĪāŊˆāŪĩāŪŋāŪŸ āŪ…āŪĪāŪŋāŪ•āŪŪāŊ āŪŠāŪŊāŪĐāŊāŪģāŊāŪģ āŪŪāŊāŪąāŊˆāŪŊāŊˆāŪ•āŊ āŪ•āŪĢāŊāŪŸāŊāŪŠāŪŋāŪŸāŪŋāŪĪāŊāŪĪāŪŋāŪ°āŊāŪ•āŊāŪ• āŪŪāŊāŪŸāŪŋāŪŊāŪūāŪĪāŊ.
    āŪ‡āŪĻāŊāŪĪāŪ•āŊ
    āŪ•āŪŋāŪ°āŪūāŪŪ āŪ…āŪŪāŊˆāŪŠāŊāŪŠāŊ āŪ‰āŪŸāŊˆāŪŠāŪŸāŪūāŪŪāŪēāŊ āŪ‡āŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪĩāŪ°āŊˆ āŪŠāŪŸāŊāŪŸāŪŋāŪŊāŪēāŊ āŪĩāŪ•āŊāŪŠāŊāŪŠāŪŋāŪĐāŪ°āŊ āŪĪāŊŠāŪŸāŪ°āŊāŪĻāŊāŪĪāŊ
    āŪĪāŊ€āŪĢāŊāŪŸāŪĪāŊāŪĪāŪ•āŪūāŪĪāŪĩāŪ°āŊāŪ•āŪģāŪūāŪ• āŪ‡āŪ°āŊāŪŠāŊāŪŠāŪ°āŊ āŪŽāŪĐāŊāŪŠāŪĪāŪŋāŪēāŊ āŪāŪŊāŪŪāŊ āŪŽāŪĪāŊāŪĩāŊāŪŪāŊ āŪ‡āŪ°āŊāŪ•āŊāŪ• āŪŪāŊāŪŸāŪŋāŪŊāŪūāŪĪāŊ;

    āŪšāŪūāŪĪāŪŋ
    āŪ‡āŪĻāŊāŪĪāŊāŪ•āŊāŪ•āŪģāŪūāŪēāŊ āŪ•āŊŠāŪŸāŊāŪŪāŊˆāŪ•āŊāŪ•āŊāŪŪāŊ, āŪĪāŊāŪŊāŪ°āŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊāŪŪāŊ āŪ‡āŪĩāŪ°āŊāŪ•āŪģāŊ āŪ‰āŪŸāŊāŪŠāŪŸāŊāŪĪāŊāŪĪāŪŠāŊ
    āŪŠāŪŸāŊāŪ•āŪŋāŪĐāŊāŪąāŪĐāŪ°āŊ. āŪšāŊāŪĪāŪĻāŊāŪĪāŪŋāŪ°āŪŪāŪūāŪĐ, āŪ•āŪĢāŊāŪĢāŪŋāŪŊāŪŪāŪūāŪĐ āŪŪāŊāŪīāŊ āŪĩāŪūāŪīāŊāŪ•āŊāŪ•āŊˆāŪŊāŊˆ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪ’āŪ°āŊ āŪŠāŊ‹āŪĪāŊāŪŪāŊ
    āŪ…āŪĐāŊāŪŠāŪĩāŪŋāŪ•āŊāŪ• āŪŪāŊāŪŸāŪŋāŪŊāŪūāŪĪāŊ.

    āŪ•āŪūāŪ°āŪŋāŪŊāŪ•āŊ āŪ•āŪŪāŪŋāŪŸāŊāŪŸāŪŋ āŪ†āŪīāŪŪāŪūāŪĐ āŪĩāŪŋāŪĩāŪūāŪĪāŪĪāŊāŪĪāŪŋāŪĐāŊ
    āŪ…āŪŸāŪŋāŪŠāŊāŪŠāŪŸāŊˆāŪŊāŪŋāŪēāŊ āŪŠāŪŋāŪĐāŊāŪ•āŪĢāŊāŪŸ āŪŪāŊāŪŸāŪŋāŪĩāŊāŪ•āŊāŪ•āŊ āŪĩāŪĻāŊāŪĪāŊāŪģāŊāŪģāŪĪāŊ; āŪšāŪūāŪĪāŪŋ āŪ‡āŪĻāŊāŪĪāŊāŪ•āŊāŪ•āŪģāŪŋāŪĐāŊ āŪ•āŊŠāŪŸāŊāŪŪāŊˆ
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ…āŪŸāŪ•āŊāŪ•āŊ āŪŪāŊāŪąāŊˆāŪŊāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪĻāŪēāŊāŪē āŪŪāŊāŪąāŊˆāŪŊāŪŋāŪēāŪūāŪĐ āŪŠāŪūāŪĪāŊāŪ•āŪūāŪŠāŊāŪŠāŪŋāŪąāŊāŪ•āŊ - āŪ‡āŪĪāŊ
    āŪšāŊāŪŊāŪ°āŪūāŪœāŊāŪŊāŪĪāŊāŪĪāŪŋāŪēāŊ āŪŠāŊ†āŪ°āŪŋāŪŊ āŪ…āŪģāŪĩāŊ āŪ†āŪ•āŪēāŪūāŪŪāŊ; āŪāŪĐāŊ†āŪĐāŪŋāŪēāŊ āŪ‡āŪĻāŊāŪĪāŊ āŪ°āŪūāŪœāŊāŪŊāŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊ āŪŪāŪąāŊ
    āŪŠāŊ†āŪŊāŪ°āŊāŪĪāŪūāŪĐāŊ āŪ…āŪĪāŊ - āŪŪāŊāŪīāŊāŪŪāŊˆāŪŊāŪūāŪĐ āŪŪāŪĐāŪŋāŪĪāŪ°āŊāŪ•āŪģāŪūāŪ• āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪĩāŪģāŪ°āŊāŪšāŊāŪšāŪŋāŪŊāŪŸāŊˆāŪĩāŪĪāŪąāŊāŪ•āŊ,
    āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪŠāŊŠāŪ°āŊāŪģāŪūāŪĪāŪūāŪ°, āŪšāŪŪāŊ‚āŪ•āŪŠāŊ āŪŠāŪūāŪĪāŊāŪ•āŪūāŪŠāŊāŪŠāŊ āŪ…āŪģāŪŋāŪ•āŊāŪ•āŪĩāŊāŪŪāŊ, āŪŪāŊ‡āŪēāŊāŪŪāŊ āŪĪāŊ€āŪĢāŊāŪŸāŪūāŪŪāŊˆāŪŊāŊˆ
    āŪ’āŪīāŪŋāŪŠāŊāŪŠāŪĪāŪąāŊāŪ•āŊāŪŪāŊ āŪŠāŪē āŪĻāŊ‚āŪąāŊāŪąāŪūāŪĢāŊāŪŸāŊāŪ•āŪģāŪūāŪ• āŪ‡āŪĻāŊāŪĪāŊāŪ•āŊāŪ•āŪģāŪŋāŪĐāŊ āŪŠāŪŋāŪŸāŪŋāŪŊāŪŋāŪēāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪ…āŪĐāŊāŪŠāŪĩāŪŋāŪĪāŊāŪĪāŊ
    āŪĩāŪ°āŊāŪŪāŊ āŪĪāŊ€āŪŪāŊˆāŪ•āŪģāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪĩāŪŋāŪŸāŊāŪĩāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠāŪŸāŪĩāŊāŪŪāŊ āŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŪūāŪĐāŪūāŪēāŊ, āŪ•āŪŋāŪ°āŪūāŪŪ āŪ…āŪŪāŊˆāŪŠāŊāŪŠāŪŋāŪēāŊ
    āŪĪāŊ€āŪĩāŪŋāŪ° āŪŪāŪūāŪąāŊāŪĪāŪēāŊ āŪšāŊ†āŪŊāŊāŪŊāŪŠāŊāŪŠāŪŸ āŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŊ .

    āŪŠāŪūāŪŠāŪūāŪšāŪūāŪ•āŊ‡āŪŠāŊ. āŪĪāŊŠāŪ•āŊāŪĪāŪŋ-36
    āŪŠ- 237 to 239
    āŪ•āŪūāŪēāŊˆ āŪĩāŪĢāŪ•āŊāŪ•āŪŪāŊ. āŪœāŊ†āŪŊāŊ āŪŠāŊ€āŪŪāŊ.                               -āŪŠāŊ‡āŪ°āŪūāŪšāŪŋāŪ°āŪŋāŪŊāŪ°āŊ. āŪ°āŪžāŊāŪšāŪŋāŪĪāŊ


     SEPARATE SETTLEMENT FOR HIS PEOPLE

    As to the provision for separate settlements, it is the considered opinion of the Working Committee that :

    The
    existing village system has the effect of making the Scheduled Castes
    in the villages slaves of the Caste Hindus . And if notwithstanding that
    the Penal Code: does not recognize slavery, the Scheduled Castes in
    every village all over India are in fact the slaves of the Hindus, it is
    because of the village system.

    Indeed, a more effective method of enforcing slavery upon the Untouchables could not have been devised.

    The
    existing village system under which everyone knows who is a touchable
    and who is an Untouchable, has the effect of making Untouchability
    permanent.

     Indeed, a more effective method of making Untouchability permanent could not have been found.
    So
    long as this village organisation remains unbroken, there can be no
    doubt that the Scheduled Castes will continue to remain the
    Untouchables, subject to the tyranny and oppression of the Caste Hindus
    and will never be able to enjoy free, full and honourable life.

    The
    Working Committee has, after long and mature deliberation, come to the
    conclusion that for the better protection of the Scheduled Castes from
    the tyranny and oppression of the Caste Hindus, which may assume vast
    magnitude under Swaraj , which is only another name for Hindu Raj , and
    to enable the Scheduled Castes to develop to their fullest manhood, to
    give them economic and social security, as also to pave the way for the
    removal of Untouchability, radical change must be made in the village
    system if the Scheduled Castes are to be freed from the ills from which
    they are suffering for so many centuries at the hands of the Hindus.

    - Babasaheb.
     Vol-17 (Part-2) P- 176 to 178. Good Morning.       Jai Bhim. -Prof. Ranjith


    https://dir.indiamart.com/impcat/sewage-suction-truck.html


    Pointing
    to the rape of a nine-year-old girl in Delhi recently, Bama says: “The
    government is incapable of delivering justice to numerous Aboriginal
    SC/STs women and girls who continue to face violence and oppression, but
    they want to stop those who document their fights. But if they think
    that they can take us back to Varnaasrama period by erasing our voices,
    they are wrong. I am sure people would want to know more about Sangati
    now. Also, I firmly believe the young writers will continue our fight.”






    The
    Honourable CJI must take up such cases to see that CAPITAL Punishment
    is accorded to the Offenders.And alo order the government to procure
    Sewage Suction Truck to avoid humans entering manholes getting killed.





    In
    a statement, the chief minister said that the Delhi University should
    stop “looking at the works of Bama and Sukirtharani through political
    and communal lens, and should include them back in the syllabus”.





    Congress MP Jothimani and CPI(M) leader S. Venkatesan have also demanded that the decision of the Delhi University be repealed.







    Mere
    Lip sympathy is not enough The Delhi CM is a Rowdy Swayam Sevak (RSS)
    when he raised the voice against the fraud EVMs the votes were cast on
    behalf of AAM party who symbol is BROOM STICK. The Central and State
    Governments must buy sucktion trucks which are available in plenty to
    see that manholes are cleared through them. Many Aboriginal SC/STs have
    died, are dying and will continue to die if they are forced to enter
    manholes and carrying night soil over their heads. Just 0.1% chitpavan
    brahmin foreigners kicked out from Bene Israel, Tibet, Africk, Western
    Europe, Western Germany, Eastern Europe, South Russia, Hungary and their
    Bevakoof Jhoothe Psychopaths (BJP) headed by Mad murderer of democratic
    institutions (Modi) wanted to retain their manusmriti only to commit
    atrocities against SC/STs because of their intolerant, violent, number
    one terrorism, ever shooting, mob lynching, lunatic, mentally retarded
    hatred, anger, jealousy, delusion, stupidity attitude against 99.9%
    Aboriginal societies which is awakened now .These mentally retarded
    chitpavan brahmins require mental treatment in mental asylumsrequire
    treatment in mental asylums.

    https://mc.webpcache.epapr.in/mcms.php?size=large&in=https://mcmscache.epapr.in/post_images/website_350/post_24139367/full.png

    https://www.thehindu.com/news/national/tamil-nadu/tamil-writers-not-surprised-at-dus-decision-to-remove-their-works/article36116079.ece

    The
    Delhi University’s decision to remove certain works by two Tamil
    writers, Sukirtharani and Bama — whose works on Aboriginal SC/STs women
    and their struggles have been celebrated by literary world — has caused
    uproar among sections of the progressive and intellegenstia in Tamil
    Nadu and rest of Prabuddha Bharat.






    Ms.
    Sukirtharani, whose works Kaimaru (recompense) and En Udal (My Body)
    speak about injustices faced by oppressed women, said that she was “not
    surprised at all” by the decision taken by the University to omit her
    works.





    She
    said: “I was not surprised at all. Aboriginal SC/STs voices such as
    myself and Bama’s are speaking for all oppressed women, not just
    Aboriginal SC/STs women. Our works have been included in the college
    syllabus of several states at an all-Prabuddha Bharat level. I don’t see
    this necessary as an exclusion of just Aboriginal SC/STs writers as we
    have seen how progressive writers whose works speak against caste,
    stealth and shadowy hindutva, fundamentalism have also been removed in
    the recent past. These things will happen in our society, but we cannot
    be ignored. Our works have been translated in several languages abroad
    before it became familiar in Prabuddha Bharat [outside Tamil Nadu].”





    The
    writer felt that it was not correct on the part of Delhi University
    administration to remove her works from the syllabus without formal
    intimation.





    “We
    should have been formally informed about why our works were removed. At
    the same time, we should also appreciate those who decided to include
    it in the first place. I am not going to seek an explanation. My work is
    for the society, for all oppressed women. My work Kaimaaru is about
    manual scavenging. We are sending human beings to space etc. but we
    still allow manual scavenging to continue in our society. When they want
    to project an image of Prabuddha Bharat wherein there are no caste and
    religious inequalities, our works point out that caste and religious
    inequalities exist in our society. So, it is obvious that they want such
    works removed from the syllabus.”





    Reacting
    to Delhi University’s decision, Ms. Bama said that she was “more angry
    than upset” and said that the anger would be reflected in future works.





    Stating
    that she wasn’t sure which of her works - Karukku and Sangati – have
    been removed, Ms. Bama said, “Karukku and Sangati have been taught in
    colleges in many States all over Prabuddha Bharat and abroad. Sangati
    talks about life of Aboriginal SC/STs women who stood against caste
    atrocities and discrimination, and it is about people who were very
    brave amidst oppression and violence. Karukku is an autobiographical
    work and talks about politics of Aboriginal SC/STs people. For more
    than 25 years, it has been celebrated by students and many other people.
    It is not just my work which has been removed - works of Kancha Ilaiah
    and Mahaswetha Devi and Sukirthirani’s - have also been removed,” she
    said. [The DU had removed Sangati.]





    DU’s move is part of erasure, say writers Sukirtharani and Bama say their work speaks for the oppressed.





    For
    more than 2000 years, we have been segregated, our histories have not
    been written. This government is trying to strangulate our voices, but
    we will shout. Bama, writer





    She
    added, “For more than 2,000 years, we have been segregated, our
    histories have not been written. This government is trying to
    strangulate our voices, but we will shout. The youth of this nation have
    understood [what is happening]. Rather than being upset, we are angry.
    The anger will reflect in our works in future.”









    https://www.google.co.in/amp/s/m.thewire.in/article/rights/who-is-afraid-of-womens-voices-ask-tamil-dalit-writers-after-du-drops-them-from-syllabus/amp





    ‘Who Is Afraid of Women’s Voices?’ Ask Tamil Aboriginal SC/STs Writers After DU Drops Them from Syllabus





    ‘Both
    Bama and Sukirtharani have consistently written on the rights of women,
    liberation of the oppressed and the strength of humanity.’





    Chennai:
    Sukirtharani distinctly remembers the two years she had spent
    undergoing teacher’s training at her hometown, Ranipet in Tamil Nadu.





    “Every
    single day of those two years, I encountered them. I have watched them
    from a distance, walked along in silence. I have been a witness to the
    casual humiliation they had faced on the streets and still continued
    with what they did – carrying shit on their heads. The image stayed with
    me, somewhere deep down,” she recalls.





    Years
    later, the image revisited her when she came across a manual scavenger
    on a railway line. “No matter which party is in power, they continue to
    exist. They are forced to do the same work. If this is not caste
    discrimination, what else is?” she asks. “I have no power to change
    things for them. I honestly feel helpless and all I can do is write a
    poem.”





    Her
    poem Kaimaaru translated as ‘Debt’ into English is a powerful
    articulation of the indignity associated with manual scavenging, a
    brilliant takedown of the caste structure that lent them this indignity
    and a sensitive portrayal of manifestation of this guilt at a deeply
    personal level.








    A piece of hide





    sewn into the base of the basket





    she sets out.





    The blunt-edged scrap-iron sheet





    Piled with gathered ashes





    is heavy in her arms.





    Behind a house that’s fit to split





    with too many people in it





    she goes – stops there,





    her eyes falling on a square





    iron sheet





    swinging from a nail.





    Raising it with one hand





    she throws a handful of ashes





    inside.





    And then,





    scraping her forearm on the hole’s jagged edges, she





    sweeps and scoops, sweeps and scoops from left to right





    tilting it





    into the basket.





    And when it’s full, and heavy on her head





    with the back of her hand





    she wipes away yellow water





    streaming down her brow.








    And then with easy grace





    she goes her way.





    what I can do for her is not to defecate once





    [From
    The Oxford Anthology of Tamil Aboriginal SC/STs Writing, edited by D.
    Ravikumar and R. Azhagarasan. This excerpt was translated into English
    by Vasanta Surya.]





    According
    to reports, ‘Debt’ is among the two poems of Sukirtharani, along with
    some chapters of Bama’s novel Sangati (‘Events’) and Mahasweta Devi’s
    story Draupadi, which have been dropped from the syllabus of Delhi
    University’s English course. The other poem dropped – My Body – is an
    equally powerful work that draws parallels between a woman’s body and
    nature – both subject to persistent exploitation.





    “It
    is how a woman’s body is either wilfully ignored and destroyed by
    ‘powers.’ I am definitely not surprised that these poems were dropped.
    We now have a Union government that believes in Sanatana. But clearly,
    they are troubled by what I write. I am not surprised because erasure of
    powerful Aboriginal SC/STs voices has always happened. When they cannot
    face the truths in our works – mine, Bama’s or Mahasweta Devi’s – they
    try to stop us. But our works speak for themselves. They continue to be
    taught in many colleges and universities. It’s not just about one Bama
    or Sukirtharani, our works are representative of thousands of Bamas and
    Sukirtharanis who continue to fight oppression. It is just hard to stop
    us speaking,” says Sukirtharani.





    Bama
    wouldn’t agree more. “We have a Union government that lives 2,000 years
    ago and we live in the present. They think women shouldn’t speak out or
    fight. Sangati was all about that.”





    Published
    first in Tamil in 1994 and in English in 2001, Sangati captures the
    lives of Aboriginal SC/STs women – their fights to assert their
    individual identity even when fighting against caste and patriarchy.
    “Every woman in Sangati engages in this fight. But today, we have a
    government that doesn’t want women to fight, that doesn’t want to even
    give any space to women. They are believers of Manusmriti. Their
    politics is too evident in what they have decided to drop,” says Bama.





    As
    a novel, Sangati continues to be more relevant today given the
    struggles of Aboriginal SC/STs women across the country. But it also
    intimately portrays the strength and resolve of the women in asserting
    their own identities, amidst the constant day-to-day struggle, through
    various possible ways. A paradox perhaps best illustrated by this
    paragraph from the novel.





    “In
    our streets the girls hardly ever enjoy a period of childhood. Before
    they can sprout three tender leaves, so to speak, they are required to
    behave like young women, looking after the housework, taking care of
    babies, going out to work for daily wages. Yet, in spite of all their
    suffering and pain one cannot but be delighted by their sparkling words,
    their firm tread and their bubbling laughter.”





    [From
    The Oxford Anthology of Tamil Aboriginal SC/STs Writing, edited by D
    Ravikumar and R Azhagarasan. This excerpt was translated into English by
    Lakshmi Holmstrom]







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    āŪŪāŪĪāŊāŪĪāŪŋāŪŊāŪŠāŊ
    āŪŠāŪŋāŪ°āŪĪāŊ‡āŪšāŪĪāŊāŪĪāŪŋāŪĐāŊ āŪĻāŊ€āŪŪāŊāŪšāŊ āŪŪāŪūāŪĩāŪŸāŊāŪŸāŪĪāŊāŪĪāŪŋāŪēāŊ, āŪŠāŪīāŪ™āŊāŪ•āŊāŪŸāŪŋ āŪĩāŪ•āŊāŪŠāŊāŪŠāŊˆāŪšāŊ āŪšāŊ‡āŪ°āŊāŪĻāŊāŪĪ āŪļāŊāŪ°āŊ€
    āŪ•āŪĐāŊāŪđāŊˆāŪŊāŪēāŪūāŪēāŊ āŪŠāŪŋāŪēāŊ āŪ’āŪ°āŊ āŪšāŪŋāŪąāŪŋāŪŊ āŪŠāŪŋāŪ°āŪšāŊāŪšāŪŋāŪĐāŊˆāŪŊāŪŋāŪēāŊ āŪ…āŪŸāŪŋāŪĪāŊāŪĪāŊāŪ•āŊ āŪ•āŊŠāŪēāŊāŪēāŪŠāŊāŪŠāŪŸāŊāŪŸāŪūāŪ°āŊ,
    āŪŠāŪŋāŪĐāŊāŪĐāŪ°āŊ āŪ…āŪĩāŪ°āŊˆ āŪ•āŪūāŪ°āŪŋāŪēāŊ āŪ•āŪŸāŊāŪŸāŪŋ āŪ‡āŪīāŊāŪĪāŊāŪĪāŊāŪšāŊ āŪšāŊ†āŪĐāŊāŪąāŪūāŪ°āŊ. āŪŠāŪŋāŪŽāŪļāŊāŪŠāŪŋāŪŊāŪŋāŪĐāŊ āŪ‡āŪĻāŊāŪĪāŪ•āŊ
    āŪ•āŊ‹āŪ°āŪŋāŪ•āŊāŪ•āŊˆāŪŊāŪūāŪĐ āŪ•āŊāŪąāŊāŪąāŪĩāŪūāŪģāŪŋāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪ…āŪ°āŪšāŊ āŪ•āŪŸāŊāŪŪāŊˆāŪŊāŪūāŪĐ āŪĪāŪĢāŊāŪŸāŪĐāŊˆ āŪĩāŪīāŪ™āŊāŪ• āŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŊ.āŪŪāŪūāŪŊāŪūāŪĩāŪĪāŪŋ
    āŪŸāŊāŪĩāŊ€āŪŸāŊ āŪšāŊ†āŪŊāŊāŪĪāŪūāŪ°āŊ

    āĪŪāĪ§āĨāĪŊ āĪŠāĨāĪ°āĪĶāĨ‡āĪķ āĪ•āĨ‡ āĪĻāĨ€āĪŪāĪš āĪœāĪŋāĪēāĨ‡  āĪŪāĨ‡āĪ‚ āĪ†āĪĶāĪŋāĪĩāĪūāĪļāĨ€ āĪĩāĪ°āĨāĪ— āĪ•āĨ‡
    āĪķāĨāĪ°āĨ€ āĪ•āĪĻāĨāĪđāĨˆāĪŊāĪūāĪēāĪūāĪē āĪ­āĨ€āĪē āĪ•āĨ€ āĪŪāĪūāĪŪāĨ‚āĪēāĨ€ āĪŽāĪūāĪĪ āĪŠāĪ° āĪ•āĨ€ āĪ—āĪˆ āĪŠāĪŋāĪŸāĪūāĪˆ āĪĩ āĪŦāĪŋāĪ° āĪ‰āĪļāĨ‡ āĪ—āĪūāĪĄāĪžāĨ€ āĪŪāĨ‡āĪ‚
    āĪŽāĪūāĪūāĪ‚āĪ§āĪ•āĪ° āĪ˜āĪļāĨ€āĪŸāĪĻāĨ‡ āĪļāĨ‡ āĪđāĨāĪˆ āĪŪāĨŒāĪĪ āĪĶāĪŋāĪē āĪĶāĪđāĪēāĪūāĪĻāĨ‡ āĪĩāĪūāĪēāĨ€ āĪŪāĨ‰āĪŽ āĪēāĪŋāĪ‚āĪšāĪŋāĪ‚āĪ— āĪ•āĨ€ āĪŊāĪđ āĪ˜āĪŸāĪĻāĪū
    āĪ…āĪĪāĪŋ-āĪĻāĪŋāĪĻāĨāĪĶāĪĻāĨ€āĪŊāĨĪ āĪļāĪ°āĪ•āĪūāĪ° āĪĶāĨ‹āĪ·āĪŋāĪŊāĨ‹āĪ‚ āĪ•āĨ‹ āĪļāĪ–āĨāĪĪ āĪļāĪœāĪū āĪĶāĨ‡, āĪŽāĨ€āĪāĪļāĪŠāĨ€ āĪ•āĨ€ āĪŊāĪđ āĪŪāĪūāĪāĪ—āĨĪ
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    āŪŠāŊāŪĪāŊāŪĪāŪ°āŊāŪŪāŊ āŪ…āŪĩāŪ°āŊ āŪĪāŪŪāŊāŪŪāŪŪāŊāŪŪāŊ
    āŪŸāŪūāŪ•āŊāŪŸāŪ°āŊ āŪŠāŪūāŪŠāŪūāŪšāŪūāŪ•āŊ‡āŪŠāŊ

    Dhamma 2.3.6

    6. āŪ…āŪ°āŪšāŪ°āŊâ€Œ āŪŠāŪšāŊ‡āŪžāŊāŪšāŪŋāŪĪāŊāŪĪāŪŋāŪĐāŊâ€Œ āŪšāŪŪāŪŊāŪŪāŪūāŪąāŊāŪąāŪŪāŊâ€Œ

    1.
    āŪ…āŪĪāŪĐāŊāŪŠāŪŋāŪĐāŊâ€Œ, āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪĩāŪĻāŊāŪĪāŪūāŪ°āŊâ€Œ āŪŽāŪĐāŪ•āŊâ€Œ āŪ•āŊ‡āŪģāŊāŪĩāŪŋāŪŊāŊāŪąāŊāŪą āŪ…āŪ°āŪšāŪ°āŊâ€Œ āŪŠāŪšāŊ‡āŪžāŊāŪšāŪŋāŪĪāŊâ€Œ, āŪĪāŪĐāŊâ€Œ
    āŪ…āŪ°āŪšāŪŠāŊâ€Œ āŪŠāŪ°āŪŋāŪĩāŪūāŪ°āŪ™āŊāŪ•āŪģāŊâ€Œ āŪŠāŊāŪŸāŊˆāŪšāŊ‚āŪī āŪœāŊ‡āŪĪāŪĩāŪĐ āŪĩāŪŋāŪđāŪūāŪ°āŊāŪ•āŊāŪ•āŊāŪšāŊâ€Œ āŪšāŊ†āŪĐāŊāŪąāŪūāŪ°āŊâ€Œ. āŪ‡āŪ°āŊāŪ•āŪ°āŪŪāŊ
    āŪ•āŊ‚āŪŠāŊāŪŠāŪŋ āŪ…āŪĩāŪ°āŊˆ āŪĩāŪĢāŪ™āŊāŪ•āŪŋāŪ•āŊâ€Œ āŪ•āŊ‚āŪąāŪŋāŪĐāŪūāŪ°āŊâ€Œ; 

    2. āŪŽāŪĐāŊâ€Œ āŪ…āŪąāŊāŪŠāŪŪāŪūāŪĐ, āŪĪāŪ•āŊāŪĪāŪŋāŪŊāŪąāŊāŪą,
    āŪŠāŊāŪ•āŪīāŊâ€Œ āŪ‡āŪīāŪĻāŊāŪĪ āŪ…āŪ°āŪšāŪūāŪŸāŊāŪšāŪŋ āŪŪāŪŋāŪ•āŪŠāŊāŪŠāŊ†āŪ°āŊāŪŪāŊâ€Œ āŪĻāŪēāŊāŪĩāŪūāŪŊāŊāŪŠāŊāŪŠāŪŋāŪĐāŪūāŪēāŊâ€Œ āŪ‰āŪŊāŊāŪĩāŊāŪąāŊāŪąāŪĪāŊ. āŪāŪĐāŊ†āŪĐāŪŋāŪēāŊâ€Œ
    āŪ•āŊāŪīāŪŠāŊāŪŠāŪ™āŊāŪ•āŪģāŊāŪŪāŊâ€Œ, āŪ…āŪŠāŪūāŪŊāŪ™āŊāŪ•āŪģāŊāŪŪāŊâ€Œ, āŪ‰āŪēāŪ•āŪŠāŊâ€Œ āŪŠāŊ†āŪ°āŊāŪĻāŊāŪĪāŪēāŊˆāŪĩāŪ°āŊāŪŪāŊâ€Œ, āŪĪāŪ°āŊāŪŪāŪ°āŪūāŪœāŪūāŪĩāŊāŪŪāŊâ€Œ,
    āŪŪāŊ†āŪŊāŊāŪŪāŊˆāŪŊāŪŋāŪĐāŊâ€Œ āŪŠāŊ‡āŪ°āŪ°āŪšāŪ°āŊāŪŪāŪūāŪĐ āŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋāŪĐāŊâ€Œ āŪŪāŊāŪĐāŊāŪĐāŪūāŪēāŊâ€Œ āŪŽāŪŠāŊāŪŠāŪŸāŪŋ āŪ•āŊ†āŪŸāŊāŪĪāŪēāŊâ€Œ āŪĻāŊ‡āŪ°
    āŪ•āŪūāŪ°āŪĢāŪŪāŪūāŪ•āŊāŪŪāŊâ€Œ. 

    3. āŪĻāŪūāŪĐāŊâ€Œ āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪĪāŪ™āŊāŪ•āŪģāŪŋāŪĐāŊâ€Œ āŪŠāŊāŪĐāŪŋāŪĪ āŪĪāŊ‹āŪąāŊāŪąāŪĪāŊāŪĪāŊˆ āŪĪāŪ°āŪŋāŪšāŪŋāŪĪāŊāŪŪāŊˆāŪŊāŪūāŪēāŊ, āŪŽāŪĐāŪ•āŊāŪ•āŊāŪŪāŊâ€Œ āŪĪāŪ™āŊāŪ•āŪģāŊâ€Œ āŪŠāŊ‹āŪĪāŪĐāŊˆ āŪĻāŊ€āŪ°āŊˆāŪŠāŊâ€Œ āŪŠāŪ°āŊāŪ• āŪ…āŪĐāŊāŪŪāŪĪāŪŋ āŪ…āŪģāŪŋāŪŊāŊāŪ™āŊāŪ•āŪģāŊâ€Œ. 

    4.
    “āŪ‰āŪēāŪ•āŪŋāŪŊāŪēāŊâ€Œ āŪĻāŪĐāŊāŪŪāŊˆāŪ•āŪģāŊâ€Œ āŪ“āŪŸāŪŋ āŪŪāŪąāŊˆāŪĩāŪĐ, āŪ…āŪīāŪŋāŪŊāŪ•āŊāŪ•āŊ‚āŪŸāŪŋāŪŊāŪĐ; āŪ†āŪĐāŪūāŪēāŊâ€Œ āŪšāŪŪāŪŊ āŪĻāŪēāŪĐāŊāŪ•āŪģāŊ‹
    āŪŽāŪĐāŊāŪąāŊāŪŪāŊâ€Œ āŪ‡āŪ°āŊāŪŠāŊāŪŠāŪĩāŊˆ, āŪĪāŊ€āŪ°āŊāŪĻāŊāŪĪāŊ āŪŠāŊ‹āŪ•āŪūāŪĪāŪĩāŊˆ, āŪ‰āŪēāŪ•āŪŋāŪŊāŪēāŊâ€Œ āŪŪāŪĐāŪŋāŪĪāŪĐāŊâ€Œ, āŪŪāŪĐāŊāŪĐāŪĐāŊ‡āŪŊāŪūāŪŊāŪŋāŪĐāŊāŪŪāŊâ€Œ,
    āŪĪāŊŠāŪēāŊāŪēāŊˆ āŪĻāŪŋāŪąāŊˆāŪĻāŊāŪĪāŪĩāŪĐāŊâ€Œ. āŪ†āŪĐāŪūāŪēāŊâ€Œ āŪ’āŪ°āŊ āŪšāŪūāŪĪāŪūāŪ°āŪĢ āŪŪāŪĐāŪŋāŪĪāŪĐāŊâ€Œ āŪĪāŊāŪąāŪĩāŪŋāŪŊāŪūāŪŊāŪŋāŪ°āŊāŪŠāŊāŪŠāŪŋāŪĐāŊâ€Œ āŪŪāŪĐ
    āŪ…āŪŪāŊˆāŪĪāŪŋ āŪ•āŊŠāŪģāŊāŪ•āŪŋāŪąāŪūāŪĐāŊâ€Œ.” 

    5. āŪŪāŪĐāŊāŪĐāŪĐāŪŋāŪĐāŊâ€Œ āŪŪāŪĐāŪŪāŊ, āŪŠāŪĢāŪŪāŊâ€Œ, āŪŠāŊŠāŪ°āŊāŪģāŊâ€Œ, āŪšāŊ†āŪēāŊāŪĩāŪŪāŊâ€Œ
    āŪŪāŊ€āŪĪāŊāŪģāŊāŪģ āŪŠāŊ‡āŪ°āŪūāŪšāŊˆāŪŊāŪūāŪēāŊāŪŪāŊâ€Œ, āŪ‡āŪĐāŊāŪŠ āŪĩāŊ‡āŪŸāŊāŪ•āŊˆāŪŊāŪūāŪēāŊāŪŪāŊâ€Œ āŪ•āŪĐāŪĪāŊāŪĪāŪŋāŪ°āŊāŪŠāŊāŪŠāŪĪāŊˆ āŪ…āŪąāŪŋāŪĻāŊāŪĪ
    āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŊâ€Œ āŪĩāŪūāŪŊāŊāŪŠāŊāŪŠāŊˆ āŪĻāŪĐāŊāŪ•āŊ āŪŠāŪŊāŪĐāŊāŪŠāŪŸāŊāŪĪāŊāŪĪāŪŋāŪ•āŊâ€Œ āŪ•āŊŠāŪĢāŊāŪŸāŊ āŪ‰āŪ°āŊˆāŪ•āŊāŪ•āŪēāŪūāŪĐāŪūāŪ°āŊ: 

    6. “āŪĪāŪūāŪīāŊāŪĻāŊāŪĪ āŪĻāŪŋāŪēāŊˆāŪŊāŪŋāŪēāŊ āŪŠāŪŋāŪąāŪĻāŊāŪĪāŪŋāŪ°āŊāŪĻāŊāŪĪāŪūāŪēāŊāŪŪāŊ āŪ•āŊ‚āŪŸ, āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊâ€Œ,
    āŪĻāŪĐāŊāŪĐāŊ†āŪąāŪŋāŪŊāŪŋāŪēāŊâ€Œ āŪĩāŪūāŪīāŊāŪŪāŊâ€Œ āŪŪāŪĐāŪŋāŪĪāŪĐāŊˆāŪ•āŊâ€Œ āŪ•āŪūāŪĢ āŪĻāŊ‡āŪ°āŊāŪ•āŊˆāŪŊāŪŋāŪēāŊâ€Œ āŪŠāŊ†āŪ°āŪŋāŪĪāŊāŪŪāŊâ€Œ āŪŪāŪĪāŪŋāŪŠāŊāŪŠāŪ°āŊâ€Œ.
    āŪ‡āŪĩāŊāŪĩāŪūāŪąāŪŋāŪ°āŊāŪ•āŊâ€ŒāŪ•āŊˆāŪŊāŪŋāŪēāŊâ€Œ āŪšāŊāŪĪāŪĻāŊāŪĪāŪŋāŪ° āŪŪāŪĐāŊāŪĐāŪ°āŊâ€Œ, āŪĪāŪūāŪĐāŊ āŪĩāŪūāŪīāŊāŪĻāŊāŪĪ āŪĩāŪūāŪīāŊāŪ•āŊˆāŪŊāŪŋāŪĐāŪūāŪēāŊ āŪŽāŪĩāŊāŪĩāŪģāŪĩāŊ
    āŪŪāŪĪāŪŋāŪŠāŊāŪŠāŊˆ āŪŠāŊ†āŪąāŊāŪąāŪŋāŪ°āŊāŪ•āŊāŪ•āŪŋāŪąāŪūāŪ°āŊ āŪŽāŪĐ āŪĻāŪŋāŪĐāŊˆāŪ•āŊāŪ•āŪŋāŪąāŊ€āŪ°āŊāŪ•āŪģāŊ.

    7. “āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪĻāŪūāŪĐāŊâ€Œ
    āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŊˆāŪšāŊâ€Œ āŪšāŊāŪ°āŊāŪ•āŊāŪ•āŪŪāŪūāŪ• āŪĩāŊ†āŪģāŪŋāŪŠāŊāŪŠāŪŸāŊāŪĪāŊāŪĪāŊāŪ•āŪŋāŪąāŊ‡āŪĐāŊâ€Œ, āŪŪāŪđāŪūāŪ°āŪūāŪœāŪū āŪ‡āŪĪāŪĐāŊˆāŪ•āŊâ€Œ āŪ•āŪĩāŪĐāŪŋāŪĪāŊāŪĪāŊ,
    āŪŽāŪĐāŊâ€Œ āŪšāŊŠāŪąāŊāŪ•āŪģāŊˆ āŪĻāŪĐāŊāŪ•āŊ āŪŠāŪ°āŪŋāŪšāŊ€āŪēāŪŋāŪĪāŊāŪĪāŊ, āŪĻāŪūāŪĐāŊâ€Œ āŪ•āŊ‚āŪąāŊāŪĩāŪĐāŪĩāŪąāŊāŪąāŊˆ āŪāŪąāŊāŪąāŊ āŪĻāŪŸāŪŠāŊāŪŠāŊ€āŪ°āŪūāŪ•. 

    8. “āŪĻāŪŪāŊāŪŪāŊāŪŸāŊˆāŪŊ āŪšāŊ†āŪŊāŪēāŊāŪ•āŪģāŊâ€Œ, āŪĻāŪēāŊāŪēāŪĐāŪĩāŊ‹, āŪĪāŊ€āŪŊāŪĐāŪĩāŊ‹ āŪĻāŪŪāŊāŪŪāŊˆāŪĪāŊâ€Œ āŪĪāŊŠāŪŸāŪ°āŊāŪĻāŊāŪĪāŊ āŪĻāŪŋāŪīāŪēāŊˆāŪŠāŊâ€Œ āŪŠāŊ‹āŪē āŪĩāŪ°āŊāŪ•āŪŋāŪĐāŊāŪąāŪĐ. 

    9. “āŪŪāŪŋāŪ•āŪĩāŊāŪŪāŊâ€Œ āŪ…āŪĩāŪšāŪŋāŪŊāŪĪāŊâ€Œ āŪĪāŊ‡āŪĩāŊˆāŪŊāŪūāŪŊāŪŋāŪ°āŊāŪŠāŊāŪŠāŪĪāŊ āŪ…āŪĐāŊāŪŠāŪūāŪĐ āŪ‰āŪģāŊāŪģāŪŪāŊâ€Œ āŪŪāŪŸāŊāŪŸāŊāŪŪāŊ‡!  

    10.
    “āŪ‰āŪ™āŊāŪ•āŪģāŊâ€Œ āŪŪāŪ•āŊāŪ•āŪģāŊˆāŪšāŊâ€Œ āŪšāŊŠāŪĻāŊāŪĪ āŪ’āŪ°āŊ‡ āŪŠāŪŋāŪģāŊāŪģāŊˆāŪŊāŊˆāŪŠāŊâ€Œ āŪŠāŊ‹āŪēāŊâ€Œ āŪ•āŪ°āŊāŪĪāŊāŪ™āŊāŪ•āŪģāŊâ€Œ.  āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊˆ
    āŪ’āŪŸāŊāŪ•āŊāŪ•āŪūāŪĪāŊ€āŪ°āŊāŪ•āŪģāŊâ€Œ, āŪ…āŪīāŪŋāŪ•āŊāŪ•āŪūāŪĪāŊ€āŪ°āŊāŪ•āŪģāŊâ€Œ, āŪ‰āŪ™āŊāŪ•āŪģāŊâ€Œ āŪŠāŊāŪēāŪĐāŊāŪ•āŪģāŊâ€Œ āŪ’āŪĩāŊāŪĩāŊŠāŪĐāŊāŪąāŊˆāŪŊāŊāŪŪāŊâ€Œ
    āŪ‰āŪ°āŪŋāŪŊāŪŠāŪŸāŪŋ āŪ•āŪĩāŪĐāŪŋāŪŊāŊāŪ™āŊāŪ•āŪģāŊâ€Œ, āŪĻāŪĐāŊāŪĐāŊ†āŪąāŪŋāŪŊāŪēāŊāŪēāŪūāŪĪ āŪĪāŪĪāŊāŪĪāŊāŪĩāŪ™āŊāŪ•āŪģāŊˆāŪĪāŊâ€Œ āŪĪāŪģāŊāŪģāŪŋāŪĩāŪŋāŪŸāŊāŪŸāŊ āŪĻāŊ‡āŪ°āŊāŪĩāŪīāŪŋ
    āŪĻāŪŸāŪĻāŊāŪĪāŊ āŪšāŊ†āŪēāŊāŪēāŊāŪ™āŊāŪ•āŪģāŊâ€Œ, āŪŠāŪŋāŪąāŪ°āŊˆ āŪĩāŊ€āŪīāŊāŪĪāŊāŪĪāŪŋ āŪĻāŊ€āŪ™āŊāŪ•āŪģāŊâ€Œ āŪŪāŊāŪĐāŊāŪĐāŊ‡āŪąāŪūāŪĪāŊ€āŪ°āŊāŪ•āŪģāŊâ€Œ.
    āŪĪāŊāŪŊāŪ°āŊāŪąāŊāŪąāŊ‹āŪ°āŊāŪ•āŊāŪ•āŊ āŪ†āŪąāŊāŪĪāŪēāŊâ€Œ āŪ…āŪģāŪŋāŪĪāŊāŪĪāŊāŪĪāŊâ€Œ āŪĪāŊ‹āŪīāŪŪāŊˆāŪ•āŊâ€Œ āŪ•āŊŠāŪģāŊāŪģāŊāŪ™āŊāŪ•āŪģāŊâ€Œ. 

    11. “āŪ…āŪ°āŪš āŪŪāŪĪāŪŋāŪŠāŊāŪŠāŊ āŪ•āŊāŪąāŪŋāŪĪāŊāŪĪāŊ āŪ…āŪĪāŪŋāŪ•āŪŪāŊâ€Œ āŪ•āŪĩāŪēāŊˆāŪŠāŊāŪŠāŪŸāŪĩāŊ‹, āŪĩāŊ€āŪĢāŊâ€Œ āŪŠāŊāŪ•āŪīāŊāŪšāŊāŪšāŪŋāŪ•āŊāŪ•āŪūāŪ°āŪ°āŊâ€ŒāŪ•āŪģāŪŋāŪĐāŊâ€Œ āŪĩāŊ†āŪąāŊāŪŪāŊâ€Œ āŪŠāŊ‹āŪąāŊāŪąāŊāŪĪāŪēāŊˆāŪšāŊâ€Œ āŪšāŊ†āŪĩāŪŋāŪŪāŪŸāŊāŪ•āŊāŪ•āŪĩāŊ‹ āŪšāŊ†āŪŊāŊāŪŊāŪūāŪĪāŊ€āŪ°āŊāŪ•āŪģāŊâ€Œ. 

    12.
    “āŪšāŪŸāŪ™āŊāŪ•āŊāŪ•āŪģāŊˆāŪšāŊ āŪšāŊ†āŪŊāŊāŪĪāŊ āŪŠāŪŋāŪĐāŊ āŪšāŪēāŪŋāŪŠāŊāŪŠāŪŸāŊˆāŪĩāŪĪāŪŋāŪēāŊâ€Œ āŪŽāŪĻāŊāŪĪāŪŠāŊāŪŠāŪŊāŪĐāŊāŪŪāŊâ€Œ āŪ‡āŪēāŊāŪēāŊˆ. āŪ†āŪĐāŪūāŪēāŊâ€Œ 
    āŪĪāŪŪāŊāŪŪāŪĪāŊāŪĪāŊˆāŪšāŊâ€Œ āŪšāŪŋāŪĻāŊāŪĪāŪŋāŪĪāŊāŪĪāŊ āŪĻāŪĐāŊāŪĐāŊ†āŪąāŪŋ āŪĩāŪīāŪŋāŪŊāŪŋāŪĐāŊˆāŪŠāŊâ€Œ āŪŠāŪŋāŪĐāŊāŪŠāŪąāŊāŪąāŊāŪ™āŊāŪ•āŪģāŊâ€Œ. 

    13.
    “āŪĻāŪūāŪŪāŊâ€Œ āŪĪāŊāŪĐāŊāŪŠāŪŪāŊāŪŪāŊâ€Œ āŪĪāŊŠāŪēāŊāŪēāŊˆāŪŊāŊāŪŪāŊâ€Œ āŪĻāŪŋāŪąāŊˆāŪĻāŊāŪĪ āŪŪāŪēāŊˆāŪ•āŪģāŪūāŪēāŊâ€Œ āŪ…āŪĐāŊˆāŪĪāŊāŪĪāŊāŪĪāŊâ€Œ āŪĪāŪŋāŪšāŊˆāŪ•āŪģāŪŋāŪēāŊāŪŪāŊâ€Œ
    āŪšāŊ‚āŪīāŪŠāŊāŪŠāŪŸāŊāŪŸāŊāŪģāŊāŪģāŊ‹āŪŪāŊâ€Œ, āŪ‰āŪĢāŊāŪŪāŊˆāŪŊāŪūāŪĐ āŪ…āŪąāŪĪāŊāŪĪāŪŋāŪĐāŊˆāŪ•āŊâ€Œ āŪ•āŪŸāŊˆāŪŠāŊâ€ŒāŪŠāŪŋāŪŸāŪŋāŪŠāŊāŪŠāŪĪāŪŋāŪĐāŊâ€Œ āŪŪāŊ‚āŪēāŪŪāŊâ€Œ
    āŪŪāŪŸāŊāŪŸāŊāŪŪāŊ‡ āŪ‡āŪĻāŊāŪĪāŪĪāŊâ€Œ āŪĪāŊāŪĐāŊāŪŠāŪŪāŊâ€Œ āŪĻāŪŋāŪąāŊˆāŪĻāŊāŪĪ āŪŪāŪēāŊˆāŪ•āŪģāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪĻāŪūāŪŪāŊâ€Œ āŪĪāŪŠāŊāŪŠāŪŋāŪ•āŊāŪ•
    āŪŪāŊāŪŸāŪŋāŪŊāŊāŪŪāŊâ€Œ. 

    14. “āŪĻāŊ‡āŪ°āŊāŪŪāŊˆāŪŊāŪŋāŪĐāŊāŪŪāŊˆāŪŊāŊˆ āŪĻāŪŸāŊˆ āŪŪāŊāŪąāŊˆāŪŠāŊāŪŠāŪŸāŊāŪĪāŊāŪĪāŊāŪĩāŪĪāŪūāŪēāŊâ€Œ āŪŽāŪĐāŊāŪĐ āŪēāŪūāŪŠāŪŪāŊâ€Œ? 

    15.
    “āŪ…āŪąāŪŋāŪĩāŊāŪŸāŊˆāŪŊāŊ‹āŪ°āŊ†āŪēāŊāŪēāŪūāŪŪāŊâ€Œ āŪŠāŊāŪēāŪĐāŪŋāŪĐāŊāŪŠāŪ™āŊāŪ•āŪģāŊˆāŪŠāŊâ€Œ āŪŠāŊāŪąāŪ•āŊāŪ•āŪĢāŪŋāŪŠāŊāŪŠāŪĩāŪ°āŪūāŪ• āŪ‡āŪ°āŊāŪŠāŊāŪŠāŪ°āŊâ€Œ.
    āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊâ€Œ āŪ•āŪūāŪŪ āŪ‡āŪšāŊāŪšāŊˆāŪŊāŊˆ āŪĩāŊ†āŪąāŊāŪŠāŊāŪŠāŪ°āŊâ€Œ, āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊâ€Œ āŪšāŪŪāŪŊ āŪ’āŪīāŊāŪ•āŊāŪ•āŪĪāŊāŪĪāŊˆ āŪĩāŪģāŪŠāŊāŪŠāŪŸāŊāŪĪāŊāŪĪāŪĩāŊ‡
    āŪŪāŊāŪĐāŊˆāŪĩāŪ°āŊâ€Œ. 

    16. āŪ’āŪ°āŊ āŪŪāŪ°āŪŪāŊâ€Œ āŪĪāŊ€āŪŠāŊāŪŠāŪąāŊāŪąāŪŋ āŪŽāŪ°āŪŋāŪ•āŊˆāŪŊāŪŋāŪēāŊâ€Œ, āŪŠāŪąāŪĩāŊˆāŪ•āŪģāŊâ€Œ āŪŽāŪŠāŊāŪŠāŪŸāŪŋ
    āŪ…āŪĪāŪŋāŪēāŊâ€Œ āŪ•āŊ‚āŪŸāŪŋāŪĩāŪūāŪī āŪŪāŊāŪŸāŪŋāŪŊāŊāŪŪāŊâ€Œ? āŪĩāŊ†āŪąāŪŋāŪŊāŊāŪĢāŪ°āŊāŪšāŊāŪšāŪŋ āŪŪāŪŋāŪ•āŊāŪĻāŊāŪĪ āŪĩāŪūāŪīāŊāŪĩāŪŋāŪēāŊâ€Œ āŪŪāŊ†āŪŊāŊāŪŪāŊˆāŪĪāŊâ€Œ
    āŪĪāŪ™āŊāŪ•āŪŋāŪŊāŪŋāŪ°āŪūāŪĪāŊ. āŪ’āŪ°āŊāŪĩāŪ°āŊâ€Œ āŪŽāŪĪāŊāŪĪāŊāŪĐāŊˆāŪ•āŊâ€Œ āŪ•āŪąāŊāŪąāŪĩāŪ°āŪūāŪŊāŪŋāŪĐāŊāŪŪāŊâ€Œ, āŪŪāŪūāŪŪāŊāŪĐāŪŋ āŪŽāŪĐāŊāŪąāŊ‡
    āŪŠāŊ‹āŪąāŊāŪąāŪŠāŊāŪŠāŪŸāŪŋāŪĐāŊāŪŪāŊâ€Œ, āŪ‡āŪĪāŊˆāŪ•āŊâ€Œ āŪ•āŪēāŊāŪēāŪūāŪĪāŪĩāŪ°āŪūāŪŊāŪŋāŪĐāŊâ€Œ āŪ…āŪĩāŪ°āŊâ€Œ āŪ…āŪąāŪŋāŪĩāŪŋāŪēāŊāŪēāŪūāŪĪāŪĩāŪ°āŊ‡āŪŊāŪūāŪĩāŪūāŪ°āŊâ€Œ. 

    17.
    “āŪŽāŪĩāŪ°āŊŠāŪ°āŊāŪĩāŪ°āŊāŪ•āŊāŪ•āŊ āŪ‡āŪĩāŊāŪĩāŪąāŪŋāŪĩāŊāŪģāŊāŪģāŪĪāŊ‹ āŪ…āŪĩāŪ°āŊ‡ āŪŪāŊ†āŪŊāŊāŪŊāŪąāŪŋāŪĩāŊ āŪ‰āŪąāŊāŪąāŪĩāŪ°āŪūāŪĩāŪūāŪ°āŊâ€Œ.  āŪ‡āŪĻāŊāŪĪ
    āŪŪāŊ†āŪŊāŊāŪŊāŪąāŪŋāŪĩāŊˆ āŪŽāŪŊāŊāŪĪāŊāŪĩāŪĪāŪąāŊāŪ•āŪūāŪĐ āŪĻāŊ‹āŪ•āŊāŪ•āŪŪāŊ‡ āŪ’āŪ°āŊāŪĩāŪ°āŊāŪ•āŊāŪ•āŊāŪĪāŊâ€Œ āŪĪāŊ‡āŪĩāŊˆ. āŪ‡āŪĪāŊˆāŪŠāŊâ€Œ āŪŠāŊāŪąāŪ•āŊāŪ•āŪĢāŪŋāŪŠāŊāŪŠāŪĪāŊ
    āŪĩāŪūāŪīāŊāŪ•āŊāŪ•āŊˆāŪŊāŪŋāŪĐāŊâ€Œ āŪĪāŊ‹āŪēāŊāŪĩāŪŋāŪŊāŪūāŪ•āŊāŪŪāŊâ€Œ. 

    18. “āŪŽāŪēāŊāŪēāŪū āŪĩāŪ•āŊˆāŪĪāŊ āŪĪāŪĪāŊāŪĪāŊāŪĩāŪ™āŊāŪ•āŪģāŪŋāŪĐāŊ āŪŠāŊ‹āŪĪāŪĐāŊˆāŪŊāŊāŪŪāŊâ€Œ āŪ‡āŪĪāŪŋāŪēāŊâ€Œ āŪ‡āŪĢāŊˆāŪŊ āŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŊâ€Œ, āŪāŪĐāŊ†āŪĐāŪŋāŪēāŊâ€Œ āŪ‡āŪĪāŊ āŪ‡āŪēāŊāŪēāŪūāŪŪāŪēāŊâ€Œ āŪŠāŪ•āŊāŪĪāŊāŪĪāŪąāŪŋāŪĩāŪŋāŪēāŊāŪēāŊˆ. 

    19.
    “āŪ‡āŪĻāŊāŪĪ āŪŪāŊ†āŪŊāŊāŪŪāŊˆ, āŪĪāŊāŪąāŪĩāŪŋāŪ•āŊāŪ•āŊ āŪŪāŪŸāŊāŪŸāŊāŪŪāŊâ€Œ āŪ‰āŪ°āŪŋāŪŊāŪĪāŪĐāŊāŪąāŊ; āŪĪāŊāŪąāŪĩāŊ‹āŪ°āŊâ€Œ- āŪ‡āŪēāŊāŪēāŪąāŪĪāŊāŪĪāŪūāŪ°āŊâ€Œ
    āŪ‡āŪ°āŊāŪĩāŪ•āŊˆāŪŊāŪūāŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊâ€Œ, āŪ’āŪĩāŊāŪĩāŊŠāŪ°āŊ āŪŪāŪĐāŪŋāŪĪāŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊâ€Œ āŪ‰āŪ°āŪŋāŪŊāŪĪāŪūāŪ•āŊāŪŪāŊâ€Œ āŪ‡āŪĪāŊ. āŪ‰āŪąāŊāŪĪāŪŋāŪŠāŊāŪŠāŪūāŪŸāŊāŪ•āŪģāŊˆ
    āŪāŪąāŊāŪąāŊāŪ•āŊāŪ•āŊŠāŪĢāŊāŪŸ āŪŠāŪŋāŪ•āŊāŪ•āŊāŪĩāŊāŪ•āŊāŪ•āŊāŪŪāŊâ€Œ, āŪĪāŪŪāŊâ€Œ āŪ•āŊāŪŸāŊāŪŪāŊāŪŠāŪĪāŊāŪĪāŊ‹āŪŸāŊ āŪĩāŪūāŪīāŊāŪ•āŪŋāŪą āŪ‰āŪēāŪ•āŪŋāŪŊāŪēāŊ
    āŪŪāŪĐāŪŋāŪĪāŪĐāŊāŪ•āŊāŪ•āŊāŪŪāŊâ€Œ āŪŽāŪĻāŊāŪĪ āŪĩāŊ‡āŪąāŊāŪŠāŪūāŪŸāŊāŪŪāŊâ€Œ āŪ‡āŪēāŊāŪēāŊˆ. āŪĩāŊ€āŪīāŊāŪšāŊāŪšāŪŋāŪŊāŊāŪąāŊāŪ•āŪŋāŪą āŪĪāŊāŪąāŪĩāŪŋāŪ•āŪģāŊāŪŪāŊâ€Œ āŪ‰āŪĢāŊāŪŸāŊ,
    āŪ°āŪŋāŪ·āŪŋāŪ•āŪģāŪŋāŪĐāŊâ€Œ āŪĻāŪŋāŪēāŊˆāŪ•āŊāŪ•āŊ āŪ‰āŪŊāŪ°āŊāŪ•āŪŋāŪą āŪŠāŪĢāŪŋāŪĩāŪūāŪĐ āŪ‡āŪēāŊāŪēāŪąāŪĪāŊāŪĪāŪūāŪ°āŊāŪŪāŊâ€Œ āŪ‰āŪĢāŊāŪŸāŊ. 

    20.
    “āŪ•āŪūāŪŪ āŪĩāŊ†āŪģāŊāŪģāŪŪāŊ†āŪĐāŊāŪŠāŪĪāŊ āŪ…āŪĐāŊˆāŪĩāŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊâ€Œ āŪŠāŊŠāŪĪāŊāŪĩāŪūāŪĐ āŪ…āŪŠāŪūāŪŊāŪŪāŪūāŪ•āŊāŪŪāŊâ€Œ; āŪ…āŪĪāŊ āŪ‰āŪēāŪ•āŊˆāŪŊāŊ‡
    āŪ…āŪŸāŪŋāŪĪāŊāŪĪāŊāŪšāŊâ€Œ āŪšāŊ†āŪēāŊāŪēāŪ•āŊāŪ•āŊ‚āŪŸāŪŋāŪŊāŪĪāŊ. āŪ…āŪĪāŪĐāŊâ€Œ āŪ†āŪģāŊāŪ•āŊˆāŪ•āŊāŪ•āŊāŪģāŊâ€Œ āŪ…āŪ•āŪŠāŊāŪŠāŪŸāŊāŪŸ āŪŊāŪūāŪ°āŊāŪŪāŊâ€Œ āŪĪāŪŠāŊāŪŠ
    āŪ‡āŪŊāŪēāŪūāŪĪāŊ. āŪ†āŪĐāŪūāŪēāŊâ€Œ āŪŪāŊ†āŪŊāŊāŪŊāŪąāŪŋāŪĩāŊ‡ āŪ‰āŪĪāŪĩāŊāŪŪāŊâ€Œ āŪĪāŊ‹āŪĢāŪŋ; āŪ•āŪĩāŪĐāŪŪāŪūāŪĐ āŪšāŪŋāŪĻāŊāŪĪāŪĐāŊˆāŪŊāŊ‡ āŪšāŊāŪ•āŊāŪ•āŪūāŪĐāŊ
    (rudder). āŪšāŪŪāŪŊ āŪ…āŪąāŊˆāŪ•āŊāŪ•āŊ‚āŪĩāŪēāŊâ€Œ āŪ‰āŪ™āŊāŪ•āŪģāŊˆ āŪĻāŊ€āŪ™āŊāŪ•āŪģāŊ‡ āŪ‡āŪĻāŊāŪĪ āŪŪāŪūāŪąāŪĐāŊ†āŪĐāŊāŪŪāŊâ€Œ āŪŽāŪĪāŪŋāŪ°āŪŋāŪŊāŪŋāŪĐāŊâ€Œ
    āŪĪāŪūāŪ•āŊāŪ•āŊāŪĪāŪēāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪ•āŪūāŪĪāŊāŪĪāŊāŪ•āŊâ€Œ āŪ•āŊŠāŪģāŊāŪģ āŪ…āŪīāŊˆāŪ•āŊāŪ•āŪŋāŪąāŪĪāŊ. 

    21. “āŪĻāŪŪāŊâ€Œ āŪšāŊ†āŪŊāŪēāŊāŪ•āŪģāŪŋāŪĐāŊâ€Œ āŪĩāŪŋāŪģāŊˆāŪĩāŊāŪ•āŪģāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪĪāŪŠāŊāŪŠāŪŋāŪŠāŊāŪŠāŪĪāŊ āŪšāŪūāŪĪāŊāŪĪāŪŋāŪŊāŪŪāŪŋāŪēāŊāŪēāŊˆ āŪŊāŊ†āŪĐāŊāŪŠāŪĪāŪūāŪēāŊâ€Œ, āŪĻāŪūāŪŪāŊâ€Œ āŪĻāŪąāŊāŪšāŊ†āŪŊāŪēāŊāŪ•āŪģāŊˆāŪŊāŊ‡ āŪšāŊ†āŪŊāŊāŪĪāŊ āŪŠāŪīāŪ•āŊāŪĩāŊ‹āŪŪāŪūāŪ•.

    22. “āŪĻāŪūāŪŪāŊâ€Œ āŪĪāŊ€āŪŊāŪĪāŊˆ āŪŽāŪĪāŊˆāŪŊāŊāŪŪāŊâ€Œ āŪšāŊ†āŪŊāŊāŪŊāŪūāŪĪāŪĩāŪūāŪąāŊ āŪĻāŪŪāŊâ€Œ āŪŽāŪĢāŊāŪĢāŪ™āŊāŪ•āŪģāŊˆāŪ•āŊâ€Œ āŪ•āŊ‚āŪ°āŊāŪĻāŊāŪĪāŊ āŪ•āŪĩāŪĐāŪŋāŪŠāŊāŪŠāŊ‹āŪŪāŪūāŪ•, āŪāŪĐāŊ†āŪĐāŪŋāŪēāŊâ€Œ, āŪĻāŪūāŪŪāŊâ€Œ āŪĩāŪŋāŪĪāŊˆāŪŠāŊāŪŠāŪĪāŊˆāŪŊāŊ‡ āŪ…āŪąāŊāŪ•āŊāŪ•āŪŪāŊāŪŸāŪŋāŪŊāŊāŪŪāŊâ€Œ. 

    23.
    “āŪ’āŪģāŪŋāŪŊāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪ‡āŪ°āŊāŪģāŊāŪ•āŊāŪ•āŊāŪŠāŊâ€Œ āŪŠāŊ‹āŪ•āŊāŪŪāŊâ€Œ āŪĩāŪīāŪŋāŪ•āŪģāŊāŪŪāŊāŪĢāŊāŪŸāŊ, āŪ‡āŪ°āŊāŪģāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ
    āŪ’āŪģāŪŋāŪ•āŊāŪ•āŊāŪŠāŊâ€Œ āŪŠāŊ‹āŪ•āŊāŪŪāŊâ€Œ āŪĩāŪīāŪŋāŪ•āŪģāŊāŪŪāŊāŪĢāŊāŪŸāŊ. āŪŪāŪ™āŊāŪ•āŪŋāŪŊ āŪ’āŪģāŪŋāŪŊāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪŠāŊ‡āŪ°āŪŋāŪ°āŊāŪģāŊāŪ•āŊāŪ•āŊāŪģāŊâ€Œ
    āŪŠāŊ‹āŪ•āŊāŪŪāŊâ€Œ āŪĩāŪīāŪŋāŪ•āŪģāŊâ€Œ āŪ•āŊ‚āŪŸ āŪ‰āŪĢāŊāŪŸāŊ. āŪĩāŪŋāŪŸāŪŋāŪŊāŪēāŪŋāŪēāŊâ€Œ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŊ āŪŠāŊ‡āŪ°āŊŠāŪģāŪŋāŪ•āŊāŪ•āŊāŪģāŊâ€Œ āŪŠāŊ‹āŪ•āŊāŪŪāŊâ€Œ
    āŪĩāŪīāŪŋāŪ•āŪģāŊāŪŪāŊāŪĢāŊāŪŸāŊ. āŪ…āŪąāŪŋāŪĩāŊāŪŸāŊˆāŪŊ āŪŪāŪĐāŪŋāŪĪāŪĐāŊâ€Œ, āŪĪāŪĐāŊāŪĐāŪŋāŪŸāŪŪāŊâ€Œ āŪ‰āŪģāŊāŪģ āŪ’āŪģāŪŋāŪŊāŊˆ āŪŪāŊ‡āŪēāŊāŪŪāŊâ€Œ āŪ’āŪģāŪŋāŪŠāŊ†āŪąāŪŠāŊâ€Œ
    āŪŠāŪŊāŪĐāŊāŪŠāŪŸāŊāŪĪāŊāŪĪāŊāŪĩāŪūāŪĐāŊâ€Œ. āŪ…āŪĩāŪĐāŊâ€Œ āŪĪāŊŠāŪŸāŪ°āŊāŪšāŊāŪšāŪŋāŪŊāŪūāŪ• āŪŪāŊ†āŪŊāŊāŪŪāŊˆ āŪŠāŪąāŊāŪąāŪŋāŪŊ āŪ…āŪąāŪŋāŪĩāŊˆ āŪĩāŪģāŪ°āŊāŪĪāŊāŪĪāŊāŪ•āŊâ€Œ
    āŪ•āŊŠāŪģāŊāŪĩāŪūāŪĐāŊâ€Œ. 

    24. “āŪĻāŪĐāŊāŪĐāŊ†āŪąāŪŋ āŪĻāŪŸāŪĪāŊāŪĪāŊˆāŪŊāŪūāŪēāŊāŪŪāŊâ€Œ, āŪŠāŪ•āŊāŪĪāŊāŪĪāŪąāŪŋāŪĩāŊāŪŠāŊâ€Œ
    āŪŠāŪŊāŪŋāŪąāŊāŪšāŪŋāŪŊāŪūāŪēāŊāŪŪāŊâ€Œ āŪ‰āŪĢāŊāŪŪāŊˆāŪŊāŪūāŪĐ āŪ‰āŪŊāŪ°āŊāŪĩāŊˆ āŪĩāŊ†āŪģāŪŋāŪŠāŊāŪŠāŪŸāŊāŪĪāŊāŪĪāŊāŪĩāŊ€āŪ°āŪūāŪ•; āŪ‰āŪēāŪ•āŪŋāŪŊāŪēāŊâ€Œ āŪŠāŊŠāŪ°āŊāŪģāŊāŪ•āŪģāŪŋāŪĐāŊâ€Œ
    āŪĻāŪŋāŪēāŊˆāŪŊāŪūāŪŪāŊˆ āŪŠāŪąāŊāŪąāŪŋ āŪ†āŪīāŊāŪĻāŊāŪĪāŊ āŪšāŪŋāŪĻāŊāŪĪāŪŋāŪŊāŊāŪ™āŊāŪ•āŪģāŊâ€Œ, āŪĪāŪŋāŪŸāŪŠāŊāŪĪāŊāŪĪāŪŋ āŪ‡āŪēāŊāŪēāŪūāŪĪ āŪĩāŪūāŪīāŊāŪ•āŊāŪ•āŊˆāŪŊāŊˆāŪŠāŊâ€Œ
    āŪŠāŊāŪ°āŪŋāŪĻāŊāŪĪāŊ āŪ•āŊŠāŪģāŊāŪģāŊāŪ™āŊāŪ•āŪģāŊâ€Œ. 

    25. “āŪšāŪŋāŪĻāŊāŪĪāŪĐāŊˆāŪŊāŊˆ āŪ‰āŪŊāŪ°āŊāŪĪāŊāŪĪāŊāŪ™āŊāŪ•āŪģāŊâ€Œ, āŪ‰āŪąāŊāŪĪāŪŋāŪŊāŪūāŪĐ
    āŪĻāŊ‹āŪ•āŊāŪ•āŪĪāŊāŪĪāŊ‹āŪŸāŊ āŪ‰āŪĢāŊāŪŪāŊˆāŪŊāŪūāŪĐ āŪĻāŪŪāŊāŪŠāŪŋāŪ•āŊāŪ•āŊˆāŪŊāŊˆ āŪĻāŪūāŪŸāŊāŪ™āŊāŪ•āŪģāŊâ€Œ; āŪ…āŪ°āŪš āŪĻāŪŸāŪĪāŊāŪĪāŊˆāŪ•āŊāŪ•āŪūāŪĐ āŪĩāŪŋāŪĪāŪŋāŪ•āŪģāŪŋāŪĐāŊâ€Œ
    āŪŽāŪēāŊāŪēāŊˆāŪŊāŊˆ āŪŪāŊ€āŪąāŪūāŪĪāŊ€āŪ°āŊāŪ•āŪģāŊâ€Œ, āŪĪāŪ™āŊāŪ•āŪģāŪŋāŪĐāŊâ€Œ āŪ‡āŪĐāŊāŪŠāŪŪāŊâ€Œ āŪŠāŊāŪąāŪĻāŪŋāŪēāŊˆāŪŠāŊâ€Œ āŪŠāŊŠāŪ°āŊāŪģāŊāŪ•āŪģāŊˆāŪšāŊâ€Œ āŪšāŪūāŪ°āŊāŪĻāŊāŪĪāŊ
    āŪ‡āŪ°āŪūāŪŪāŪēāŊâ€Œ, āŪĪāŪ™āŊāŪ•āŪģāŊâ€Œ āŪŪāŪĐāŪĪāŊāŪĪāŊˆāŪšāŊâ€Œ āŪšāŪūāŪ°āŊāŪĻāŊāŪĪāŊ‡ āŪ‡āŪ°āŊāŪ•āŊāŪ•āŪŸāŊāŪŸāŊāŪŪāŊâ€Œ. āŪ‡āŪĩāŊāŪĩāŪūāŪąāŪūāŪ•, āŪĪāŪūāŪ™āŊāŪ•āŪģāŊâ€Œ
    āŪŠāŪĐāŊāŪĐāŊ†āŪŸāŊāŪ™āŊāŪ•āŪūāŪēāŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊāŪĪāŊâ€Œ āŪĪāŪ™āŊāŪ•āŪģāŊâ€Œ āŪĻāŪąāŊāŪŠāŊ†āŪŊāŪ°āŊˆ āŪĻāŪŋāŪēāŊˆāŪĻāŪūāŪŸāŊāŪŸāŪŋāŪ•āŊâ€Œ āŪ•āŊŠāŪģāŊāŪģ āŪŪāŊāŪŸāŪŋāŪŊāŊāŪŪāŊâ€Œ. 

    26. āŪ‰āŪŊāŪ°āŊāŪĩāŊ†āŪŊāŊāŪĪāŪŋāŪŊ āŪŠāŊāŪĪāŊāŪĪāŪ°āŪŋāŪĐāŊâ€Œ āŪŽāŪēāŊāŪēāŪū āŪ…āŪąāŪĩāŊāŪ°āŊˆāŪ•āŪģāŊˆāŪŠāŊâ€Œ āŪŠāŪĢāŪŋāŪĩāŊāŪŸāŪĐāŊâ€Œ āŪ•āŊ‡āŪŸāŊāŪŸ
    āŪŪāŪĐāŊāŪĐāŪ°āŊâ€Œ āŪ…āŪĩāŪąāŊāŪąāŊˆ āŪ‡āŪĪāŪŊāŪĪāŊāŪĪāŪŋāŪēāŊâ€Œ āŪ‡āŪąāŊāŪĪāŊāŪĪāŪŋ, āŪ…āŪĩāŪ°āŊāŪŸāŊˆāŪŊ āŪ‡āŪēāŊāŪēāŪąāŪšāŊāŪšāŊ€āŪŸāŪ°āŪūāŪ• āŪ‡āŪ°āŊāŪ•āŊāŪ• āŪ‰āŪąāŊāŪĪāŪŋ
    āŪ•āŊ‚āŪąāŪŋāŪĐāŪūāŪ°āŊâ€Œ.
                 -āŪĪāŊŠāŪŸāŪ°āŊāŪŪāŊ

    āŪŠāŊŒāŪĪāŊāŪĪ āŪ‡āŪŊāŪ•āŊāŪ• āŪ…āŪąāŪ•āŊāŪ•āŪŸāŊāŪŸāŪģāŊˆ āŪ…āŪ°āŪ•āŊāŪ•āŊ‹āŪĢāŪŪāŊ



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    08/27/21
    𝓛𝓔ð“Ēð“Ē𝓞𝓝S 4075 Sat 28 4076 Sun Aug 2021 Mahaparinibbana and Mahasatipatthana Suttas in 88) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach, 89) Classical Serbian-КÐŧаŅÐļŅ‡Ð―Ðļ ŅŅ€ÐŋŅÐšÐļ, Happy to see work progressing for renovating Rohni Buddha Vihara. Wish all Buddhists Donate Liberally for the Good Cause. Hunger is the worst kind of illness said Awakened One Let us encourage all people to Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals Convention.
    Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
    Posted by: site admin @ 5:11 am

    𝓛𝓔ð“Ēð“Ē𝓞𝓝S  4075 Sat 28 4076 Sun Aug 2021

    Mahaparinibbana and Mahasatipatthana Suttas in 88) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,


    89) Classical Serbian-КÐŧаŅÐļŅ‡Ð―Ðļ ŅŅ€ÐŋŅÐšÐļ,

    Happy to see work progressing for renovating Rohni Buddha Vihara. Wish all Buddhists Donate Liberally for the Good Cause.

    Hunger is the worst kind of illness said Awakened One
    Let us encourage all people to Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space.
    Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals Convention.


    𝙆𝙊ð™Ļ𝙝𝙞ð™Ģ𝙖𝙧𝙖 ð™‰ð™„ð˜―ð˜―Ä€ð™‰ð˜ž ð˜―ð™ƒð™ð™ˆð™„ 𝙋𝙖𝙜ð™Ī𝙙𝙖
    18𝙛ð™Đ ð˜ŋ𝙞𝙖. 𝙖 3ð˜ŋ 360 𝙙𝙚𝙜𝙧𝙚𝙚 ð™˜ð™žð™§ð™˜ð™Šð™Ąð™–ð™§ 𝙋𝙖𝙜ð™Ī𝙙𝙖 𝙖ð™Đ
    𝙒𝙝𝙞ð™Đ𝙚 𝙃ð™Īð™Ē𝙚,
    668 5ð™Đ𝙝 𝘞 𝙈𝙖𝙞ð™Ģ 𝙍ð™Ī𝙖𝙙,
    8ð™Đ𝙝 ð˜ū𝙧ð™Īð™Ļð™Ļ, 𝙃𝘞𝙇 𝙄𝙄𝙄 𝙎ð™Đ𝙖𝙜𝙚,
    𝙋𝙊ð™Ģ𝙞ð™Ū𝙖 ð˜―ð™ƒð™ð™ˆð™„ ð˜―ð™šð™Ģð™œð™–ð™Ąð™Šð™§ð™Š,

    𝙈𝙖𝙜𝙖𝙙𝙝𝙞 𝙆𝙖𝙧ð™Ģ𝙖ð™Đ𝙖𝙠𝙖,
    𝙋𝙧𝙖𝙗𝙊𝙙𝙙𝙝𝙖 ð˜―ð™ð™–ð™§ð™–ð™Đ 𝙄ð™Ģð™Đ𝙚𝙧ð™Ģ𝙖ð™Đ𝙞ð™Īð™Ģð™–ð™Ą
    𝙝ð™Đð™Đð™Ĩ://ð™Ļ𝙖𝙧ð™Ŧ𝙖𝙟𝙖ð™Ģ.𝙖ð™Ē𝙗𝙚𝙙𝙠𝙖𝙧.ð™Ī𝙧𝙜
    𝙗𝙊𝙙𝙙𝙝𝙖ð™Ļ𝙖𝙞𝙙2𝙊ð™Ļ@𝙜ð™Ēð™–ð™žð™Ą.𝙘ð™Īð™Ē
    𝙟𝙘ð™Ļ4𝙚ð™Ŧ𝙚𝙧@ð™Ī𝙊ð™Đð™Ąð™Īð™Ī𝙠.𝙘ð™Īð™Ē
    𝙟𝙘𝙝𝙖ð™Ģ𝙙𝙧𝙖ð™Ļ𝙚𝙠𝙝𝙖𝙧𝙖ð™Ģ@ð™Ū𝙖𝙝ð™Īð™Ī.𝙘ð™Īð™Ē

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    88) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,

    DÃĻan deagh inntinn math
    Is e acras an seÃērsa tinneas as miosa - Buddha
    Fàs
    Bolclis, piobairean, cucumbers, curran, pÃēnairean, troich craobhan
    todhar os cionn an ADA Eurabhi Planet Earth agus san fhànais. A ‘tighinn
    gu Îre gàirnealaireachd agus coille airson sÎol agus searbhagan.
    DN 16 - (D II 137)
    Mahāparinibbāna Sutta
    {earrannan}
    An stiÃđireadh mu dheireadh le Buddha air Mahā-Partinibbāna
    Bidh
    an Sutta seo a ‘cruinneachadh diofar stiÃđireadh am Buddha airson
    luchd-leantainn a dhol seachad, a tha ga dhÃĻanamh na sheata stiÃđireadhan
    glÃĻ chudromach dhuinn an-diugh.
    NÃŽ
    mi expound mi air a ‘Bhrath air an Bromma Is e Dhamādādā, ma tha e cho
    miannach, cha bhith barrachd Nirachāna-yoni, gun a bhith nas peata, chan
    eil Barrachd stàite mÎ-thoilichte, de mhÎ-fhortan, de truaighe, tha mi
    nad sotālian, le nàdar saor bho stàitean ballrachd, tha e an dÃđil a
    bhith na bhith air an sambodi.
    Agus tha na, Ānanda,
    tha
    an t-ainm ris an canar dhmmmādādāsa air an canar, air am bi an
    Ariyasāva, mar as urrainn dha a bhith ann fhÃĻin: ‘yonpia, cha robh
    barrachd peata ann mÃŽ-thoilichte, mÃŽ-fhortanach, de mhÃŽ-fhortan, de
    truaighe, I. A bheil mise na sotālana, le nàdar saor bho stàitean
    ballrachd, a tha an dÃđil gu Sambodi?
    An seo, tha Arndada, An Ariaisāvaka air a thoirt seachad le Buddhe Aveccappasāda:
    Tha e air a thoirt seachad le Dhame Aveccappasāda:
    Tha e air a thomhas le SAáđ…ghe Aveccappasāda:
    Tha e air a bhuileachadh le sÄŦla a tha ag aontachadh ris an Ariashas,
    Is
    e seo, Luchd-iÃđil Armaida, ris an canar na Ariyasādā, ma tha e nas
    fheàrr na miacachāna-yoni-yoni , gun staid mÎ-mhodhail, de mhÎ-fhortan,
    truaighe, mise a tha mi a ’saoradh bho stàitean ballrachd, tha e an dÃđil
    a bhith na làthaireachd.
    Sato Ma tha thu fhathast, Bhikkhus, agus Sampajānos. Is e seo an toirt a-mach dhut.
    Agus ciamar, a tha Bhikkhu sato? An seo, Bhikkhus, a Bhikkhu
    Mar sin, tha Bhikkhus, na bhikkhu sato. Agus ciamar, tha Bikkhus, na bhikkhu Sampajāno? An seo, Bhikkhus,
    Mar sin, tha Bhikkhus, na Bhikkhu Sampajāno. Sato Ma tha thu fhathast, Bhikkhus, agus Sampajānos. Is e seo an toirt a-mach dhut.
    - Annanda, an Twin Sala
    Tha
    craobhan làn de bhlàth, ged nach e seusan flÃđr a th ‘ann. Agus na
    blàthan uisge air corp Tathagataga agus drop agus sgapadh agus tha iad
    air an sgarrachadh ann an adhradh an tathagata. Agus sgÃđradh crorail
    celestial agus pÃđdar sÃŽordainn bhon speur sÃŽos air corp an tathagata,
    agus tuiteam agus sgapadh agus tha iad air adhradh ann an Tathagata.
    Agus bidh fuaim ghuthan nÃĻamhaidh agus ionnsramaidean nÃĻamhaidh a
    ‘dÃĻanamh ceÃēl san ÃĻadhar a-mach à urram don Tathagata.
    Chan
    e seo a chan ann le seo, Luchd-brathaidh, a tha an t-urram, urramach
    agus urram a ‘pàigheadh ​​air an Tathāgaea. Ach, Annanda, sameir, sam
    bithghhu no Bhikkhuna, Lineman no Laywoman, a tha air fhàgail
    dhammadimemamaopama, sāmÄŦcÄŦciPáđ­ipna,
    a
    ‘fuireach a rÃĻir Dhehamma, a tha fiachan, eiread, espaten, a’ pàigheadh
    ​​Ãđmhlachd, agus a ‘toirt urram don tÃēir as fheàrr leis an Ãđmhlachd as
    sàr-mhath. Mar sin, bu chÃēir dhut do chuid fhÃĻin a thrÃĻanadh mar sin:
    ‘Fuirichidh sinn Dham’cnudehammau’paáđ­ipna, a’ fuireach ann an Damma ‘.
    BhaagaWaWaWean is saying
    “My
    brothers, these two borders are there to avoid the journey. Which two
    are? And the other to use decoration using the body of its needs. Both
    ends lead to failure.
    “The
    path I found the middle way, which ignoring both stages and has the
    potential to lead one or peace. It is the long understanding of an
    unclear understanding, lecture right, correct action, survived, right
    residency, exact concentration and peace.
    The
    first one is there. Birth, old age, is illness, and death suffering.
    Sorrow, anger, jealous, are worry, worry, fear, and despair suffers.
    Searling from lovers suffers. Connect to those who don’t like to suffer.
    Wish, connection, compliance with high five is suffering.
    “Brothers, the second fact indicates the cause of suffering. Because
    of the icon, people can’t see the truth of the ladies, eagerness, fear,
    fear, fear and despair.
    “Brothers, the third truth is to stop suffering.
    Understand the truth of life makes stopping all the sorrow and admitting.
    “The fourth story is the way that leads to suffering stop. The Noble
    Noble path, which I have been defined by Mentalism. Dueness of mind
    leading to density and understanding, by checking you from each pain and
    splendid.
    “Vision was rose, he got up, he had arose, arose within me. ‘It is only the truth ever heard.’
    “The
    noticeable fact of pressure lawy: the total and stop decrease,
    questioning, this noise trusted. The noise of stress is produced leads
    to a stress stop.
    “As
    soon as my knowledge & vision concerning these noblee, they truly
    frightened not to wake up without guessing, reflection , Brahmanas, her
    royalty & memory. Knowledge & vision you upset me now. “It’s not
    a renewable place.”
    While
    Skating explains the four gentlers, suddenly konadna was feeling
    greatly shining in their own mind. It could blast to bicycle to the
    orders that he had been so far. His faces was carrying with happiness.
    Buddhadhaded on and cryped, “kondanna! You have it!”
    KONdanna
    went into his palms and the bow too sidrayha. Has deeper honor, he
    talked, “Varraable Gaitama, please accept me as your disciples. I know
    your guide, I will understand the great wake.”
    The
    four monks in the Belintoes of weather went, along with their Palms,
    and asked to be acquired as a disciples. Siddarha, “brothers! The town’s
    children are called ‘the Buddham.” You can also contact me with that
    name if you like. “
    KONDANNA asked, “not ‘Buddha’ meaning ‘meaning’ man who fails’?”
    “That’s right, and not the way I find it ‘ What do you think of this name? “
    “‘One
    who wake up’! ‘The Wanner Rock’! Wonderful! We will be true! the way of
    the wake. As you said, living each day as very important as the basis
    of spiritual use. “The Five Misses for accepting Gaitama as the teacher
    and calling on Budded.
    The
    Buddha smiled on them. “Try her brothers, with an open and
    understandable spirit, and in three months you will have earned
    exemption product.”
    Audiobook | On the Japanese Spirit (Part 2)
    SAMURAI Audiobook
    We
    create and distribute audiobooks with images and videos, using high
    performance text-to-speech reading of masterpieces of Japanese
    literature such as short and long stories, memoirs, and academic
    theories left by great and famous writers of the past. If you like it,
    please subscribe to our channel.
    The
    same must be said for ideas that are not only expressed in the written
    word, but also those that have an important function in real life. For
    example, bushido, or the spirit of the samurai. Bushido was fostered by
    the fact that samurai society was built on a hereditary relationship of
    master and servant, and that this relationship was maintained through
    knowledge and deeds, as well as the experience of war through the
    fighting methods of the time. Therefore, they are powerful only in times
    when such organizations are maintained and there are many opportunities
    to experience such wars. Therefore, in the Tokugawa era, when warfare
    had ceased and only their status and organization were maintained, they
    would naturally fall into decay.
    In
    the Tokugawa period, when the only thing that kept them in place was
    their position and their organization, the Tokugawa shogunate naturally
    fell into decay. It is a clear historical fact that even if one tried to
    strain it, it would be impossible. Therefore, it is not surprising that
    bushido died out after the Meiji era, when the organization was
    destroyed and the special status of samurai itself was eliminated.
    Bushido
    was meaningful only under the special conditions of a certain era. Of
    course, even if bushido had died out, certain customs and habits
    nurtured by it would have survived to a certain extent, but in order for
    them to be adapted to life in the new era, they would have to be
    elevated to the level of general morality. If not, it will only become
    an obstacle to the new life.
    On
    the whole, Bushido does not match the fundamental spirit of modern life
    in that it is a morality for master-servant relationships and between
    people, not a morality for group or social life. Another example is the
    special form of family life. Family life exists in every age, but the
    form and style of life changes with the age, so that the life of the
    Tokugawa period was far different from that of the Heian period. It is a
    very old family form.
    It
    must have developed historically from the family form of the distant
    past in accordance with the changes in the life of the nation, and along
    with that, the family sentiment that was accustomed by the family form
    of the Tokugawa era still exists to some extent today with gradual
    changes. However, its significance in modern life is the same as in the
    case of Bushido. Therefore, it is not permissible to think that the
    Japanese spirit is manifested in Bushido or in the form of family life
    of a certain era, unless the term “Japanese spirit” is used with special
    restrictions and significance.
    It
    is possible to recognize the Japanese spirit as something that has
    arisen only in the Japanese nation and not in any other nation, but it
    cannot be said that this spirit works in the same way in every age. It
    was born out of the life of a people in a certain period of time in the
    past and led to the life of the present, and if from this life the life
    of the present has developed through the process of history, then in
    this sense it goes without saying that this spirit is also involved in
    the present. In this sense, it goes without saying that such a spirit
    also has something to do with the present, but it only worked directly
    on real life in certain periods in the past, and that was the end of its
    mission.

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    æ­ĶåĢŦ道ãŊįūäŧĢį”ŸæīŧãŪæ đ朎įēūįĨžãĻãŊäļ€č‡īするだろうか 【æ—Ĩ朎įēūįĨžãŦãĪいãĶåūŒį·Ļ - æīĨį”°å·Ķåģ吉 1934åđī】 りマデã‚Ģりブッã‚Ŋ åä―œã‚’éŦ˜éŸģčģŠã§
    文字ãŦãŪãŋįūわれãĶいる思æƒģでおく、åŪŸį”ŸæīŧãŪäļŠãŦおいãĶ重čĶãŠã‚‹ãŊたらきをしたもãŪãŦãĪいãĶも、ãūた同じこãĻãŒč€ƒãˆã‚‰ã‚Œã­ã°ãŠã‚‰ãŽã€‚äū‹ãˆã°æ­ĶåĢŦ道、æ­ĶåĢŦãŪįēūįĨžãĻいうようおもãŪである。æ­ĶåĢŦ道ãŊæ­ĶåĢŦãŪįĪū䞚がäļ–čĨēįš„äļŧ…




    Buddha fhÃĻin faclan quotes air làthaireachd air mothachadh
    Maha + satipaáđ­áđ­hāna
    Creideamhan, Eain, Castes, Neo-Ionannachdan,
    robh
    bheil
    agus
    Leanaidh a bhith ann!
    Dr B.R.Ambedkar tàirneinich “PrÃŽomh Bharat Baudhmay karunga.” (Bidh mi a ‘dÃĻanamh na dÃđthcha seo Buddhist)
    All
    TÃđsanach dÃđsgadh Comainn Thunder Hilariously “STÒRAS Prapanch Prabuddha
    Prapanchmay karunge.” (Bidh sinn a ‘dÃĻanamh an t-saoghail uile
    Prabuddha Prapanch
    Bidh seo a ‘tachairt tro
    Saor
    an-asgaidh air-loidhne Prabuddha Intellectuals Convention ann an
    dÃđsgadh aon fhaclan fhÃĻin airson Sochairean, Happiness agus Peace airson
    All Comainn agus airson iad a ‘coileanadh Eternal Bliss mar Final Amas
    tro Maha + satipaáđ­áđ­hāna- làthaireachd air mothachadh le Amharc de Kaya
    Earrann air ānāpāna, postures, sampajaÃąÃąa, repulsiveness, an Elements,
    na naoi charnel talamh, de Vedanā agus Citta
    An sin
    Creideamhan, Eain, Castes is neo-ionannais
    Cha bhi an sin!
    TIPITAKA
    Dn 22 - (ii 290 D)
    Mahāsatipaáđ­áđ­hāna Sutta
    Frithealadh air mothachadh Le Buddha
    Maha + satipaáđ­áđ­hāna
    Tha seo a ’sutta fad is farsaing air a mheas mar a’ phrÃŽomh iomraidh airson meÃērachadh a chleachdadh.
    Ro-ràdh
    I. Amharc de Kaya
    Earrann A. air ānāpāna
    Earrann B. air postures
    C. Earrann air sampajaÃąÃąa
    D. Earrann air repulsiveness
    Earrann E. air na h-eileamaidean
    F. Tha Earrann air an naoi charnel gàrraidhean
    II. De Amharc Vedanā
    Ro-ràdh
    Mar so tha chuala mi:
    Air
    aon turas, an Bhagavā a ‘fuireach am measg nan Kurus aig Kammāsadhamma,
    baile margaidh na Kurus. Tha, tha e a ‘dÃĻiligeadh ris an bhikkhus:
    - Bhikkhus.
    - Bhaddante fhreagair an bhikkhus. Tha Bhagavā Thuirt:
    - seo,
    bhikkhus, tha an t-slighe a leanas gu dad ach an purification de
    nàdurra,
    a ‘faighinn thairis air na brÃēn agus caoidh, a dhol à bith
    dukkha-domanassa, a’ coileanadh an dÃēigh cheart, an tuigse de Nibbāna,
    se sin ri ràdh na ceithir satipaáđ­áđ­hānas.
    DÃĻ na ceithir?
    An seo, bhikkhus, a bhikkhu cÃēmhnaidh Coimhead Kaya ann Kaya, ātāpÄŦ
    sampajāno, satimā, an dÃĻidh a thoirt suas abhijjhā-domanassa a dh’ionnsaigh an t-saoghail.
    E
    an cÃēmhnaidh ag amharc vedanā ann vedanā, ātāpÄŦ sampajāno, satimā, an
    dÃĻidh a thoirt suas abhijjhā-domanassa a dh’ionnsaigh an t-saoghail. E
    an cÃēmhnaidh ag amharc citta ann citta, ātāpÄŦ sampajāno, satimā, an
    dÃĻidh a thoirt suas abhijjhā-domanassa a dh’ionnsaigh an t-saoghail. E
    an cÃēmhnaidh ag amharc dhamma · s ann dhamma · s, ātāpÄŦ sampajāno,
    satimā, an dÃĻidh a thoirt suas abhijjhā-domanassa a dh’ionnsaigh an
    t-saoghail.
    I. Kāyānupassanā
    Earrann A. air ānāpāna
    agus
    ciamar,
    bhikkhus, a ‘dÃĻanamh a bhikkhu cÃēmhnuidh’ Coimhead Kaya ann Kaya? An
    seo, bhikkhus, a bhikkhu, an dÃĻidh dha a dhol gu na coille no an dÃĻidh a
    dhol aig bun craoibhe no an dÃĻidh a dhol dhan an seÃēmar falamh, na
    suidhe sÃŽos ‘pasgadh casan tarsainn air a chÃĻile, a’ suidheachadh Kaya
    dÃŽreach, agus a ‘cur sati parimukhaáđƒ. Tha a bhith mar so Sato ea
    ‘leigeil analach ann, a bhith mar so Sato ea’ leigeil analach a-mach.
    Anail ann fada thuigeas e: ‘Tha mi a’ tarraing anail ann fada ‘; a
    ‘tarraing a-mach fada thuigeas e:’ Tha mi a ‘tarraing a-mach fada’;
    anail ann goirid thuigeas e: ‘Tha mi a’ tarraing anail ann goirid ‘; a
    ‘tarraing a-mach goirid thuigeas e:’ Tha mi a ‘tarraing a-mach goirid’; e
    trÃĻanaichean fhÃĻin: ‘faireachdainn an Kaya, bidh mi a’ anail ann ‘; e
    trÃĻanaichean fhÃĻin: ‘faireachdainn gu lÃĻir Kaya, bheir mi anail a
    tharraing a-mach’; e trÃĻanaichean fhÃĻin: ‘ciÃđineachadh sÃŽos an
    Kaya-saáđ…khāras, bidh mi a’ anail ann ‘; e trÃĻanaichean fhÃĻin:
    ‘ciÃđineachadh sÃŽos an Kaya-saáđ…khāras, bheir mi anail a tharraing
    a-mach’.
    dÃŽreach
    mar,
    bhikkhus, a skillful tuairnear no tuairnear preantas, a ‘dÃĻanamh fada
    air thoiseach, a’ tuigsinn: ‘Tha mi a’ dÃĻanamh fada turn “; dÃĻanamh
    ghoirid ach, thuigeas e: ‘Tha mi a’ dÃĻanamh ghoirid ach ‘; anns an aon
    dÃēigh, bhikkhus, a bhikkhu, a ‘tarraing a dh’fhaid, a’ tuigsinn: ‘Tha mi
    a’ tarraing anail ann fada ‘; anail a-mach fada thuigeas e:’ Tha mi a
    ‘tarraing a-mach fada’; anail ann goirid thuigeas e: ‘Tha mi a’ tarraing
    anail ann goirid ‘; a ‘tarraing a-mach goirid thuigeas e:’ Tha mi a
    ‘tarraing a-mach goirid’; e trÃĻanaichean fhÃĻin: ‘faireachdainn gu lÃĻir
    Kaya, bidh mi a’ anail ann ‘; e trÃĻanaichean fhÃĻin: ‘faireachdainn gu
    lÃĻir Kaya, bheir mi anail a tharraing a-mach’; e trÃĻanaichean fhÃĻin:
    ‘ciÃđineachadh sÃŽos an Kaya-saáđ…khāras, bidh mi a’ anail ann ‘; e
    trÃĻanaichean fhÃĻin: ‘ciÃđineachadh sÃŽos an Kaya-saáđ…khāras, bheir mi anail
    a tharraing a-mach’.
    Mar so e cÃēmhnaidh ag amharc Kaya Kaya ann an taobh a-staigh,
    e
    no cÃēmhnaidh ag amharc Kaya Kaya ann an taobh a-muigh, no e cÃēmhnaidh
    ag amharc Kaya Kaya ann an taobh a-staigh agus a-muigh; e an cÃēmhnaidh
    ag amharc samudaya de phenomena ann Kaya, no e cÃēmhnaidh ag amharc a
    ‘dol seachad air falbh de phenomena ann Kaya, no e an cÃēmhnaidh ag
    amharc samudaya agus a’ dol air falbh de phenomena ann Kaya; no eile,
    [tuigsinn:] “a tha seo Kaya!” sati tha an làthair ann dha, dÃŽreach gus
    an ÃŽre de dÃŽreach Nana agus dÃŽreach paáđ­issati, e cÃēmhnaidh a sgaradh,
    agus chan eil claonach ri rud sam bith san t-saoghal. Mar sin, bhikkhus,
    a bhikkhu cÃēmhnaidh Coimhead Kaya ann Kaya.
    B. Iriyāpatha Pabba
    A bharrachd,
    bhikkhus, a bhikkhu, fhad ‘coiseachd, a’ tuigsinn: ‘Tha mi a’ coiseachd ‘, no
    fhad ’sa bha nan seasamh thuigeas e:’ Tha mi a ’seasamh’, no fhad ’sa bha e’ na shuidhe
    tuigsinn:
    ‘Tha mi a’ suidhe ‘, no fhad’ laighe sÃŽos thuigeas e: ‘Tha mi a’ luidhe
    ‘. No eile, ann an ge bith dÃĻ an suidheachadh a shocrachadh Kaya tha,
    tha e ‘ga tuigsinn ach a rÃĻir sin.
    Earrann air SampajaÃąaÃąa
    A bharrachd air an sin,
    bhikkhus,
    a bhikkhu, fhad ’sa bha a’ tighinn agus fhad ’sa’ falbh, ag obair le
    sampajaÃąÃąa, fhad ’sa bha a’ coimhead air adhart agus fhad ’sa bha a’
    coimhead mun cuairt, tha e ag obair le sampajaÃąÃąa, fhad ’sa bha a’
    cromadh agus fhad ’sa bha a’ sÃŽneadh, tha e ag obair le sampajaÃąÃąa, fhad
    ’sa bha a’ caitheamh an trusgain agus na h-àrd fhallainn agus fhad ’sa
    bha a’ giÃđlan a ‘bhobhla, tha e ag obair le sampajaÃąÃąa, fhad’ sa bha ag
    ithe, fhad ’sa Ãēl, fhad’ sa luim, fhad ‘blasad air, tha e ag obair le
    sampajaÃąÃąa, fhad’ sa bha a ‘frithealadh a’ ghnÃŽomhachais de defecating
    agus urinating, tha e ag obair le sampajaÃąÃąa, fhad ’sa coiseachd, fhad’
    sa bha na sheasamh, fhad ’sa suidhe, fhad’ sa A ‘cadal, agus i na dÃđisg,
    agus fhad’ s a tha thu a ‘bruidhinn agus nuair a bha e sàmhach, bidh e
    ag obair cÃēmhla ri SampjaÃąaÃąa.
    Mar sin tha e a ‘coimhead amharc air Kāya ann an Kāya taobh a-staigh, no esan
    cÃēmhnaidh
    Coimhead Kaya Kaya ann an taobh a-muigh, no e cÃēmhnaidh ag amharc Kaya
    Kaya ann an taobh a-staigh agus a-muigh; e an cÃēmhnaidh ag amharc
    samudaya de phenomena ann Kaya, no e cÃēmhnaidh ag amharc a ‘dol seachad
    air falbh de phenomena ann Kaya, no e an cÃēmhnaidh ag amharc samudaya
    agus a’ dol air falbh de phenomena ann Kaya; no eile, [a ‘tuigsinn:] “Is
    e seo kāya!” Tha SATI an làthair ann, dÃŽreach gu ÃŽre Mere ÃąÄáđ‡a agus
    mere pakissati, agus chan eil e a ‘cumail ri rud sam bith san t-saoghal.
    Mar sin, bhikkhus, a bhikkhu cÃēmhnaidh Coimhead Kaya ann Kaya.
    D. Earrann air Repulsiveness
    A bharrachd air an sin,
    Bhikkhus, a bhikkhu a ‘beachdachadh air an fhÃŽor chorp seo, bho sholaichean an
    troigh
    suas agus bho na fuilt air a ‘cheann sÃŽos, a tha delimited le a
    chraiceann agus làn de dhiofar sheÃērsachan truailleadh: “Anns an Kaya,
    tha na rÃēineagan air a’ cheann, gasan a ‘chuirp, tàirnean, fiaclan,
    craiceann, feoil ,
    Tendons, cnàmhan, smior cnàimh, dubhagan, cridhe, grÃđthan, plue, pleaen,
    sgamhanan, innsistines, connspaid, stamag leis na bha ann, feces, bile,
    lionn-cuirp, pus, fuil, fallas, reamhar, deÃēir, Grease, smugaid, nasal smugaid,
    synovial lionn agus maistir. “
    DÃŽreach
    mar gum biodh, bha am poca aig baga agus làn de dhiofar sheÃērsaichean
    gràin, a tha Paddy, peas, peas suirghe agus rus gÃēraidh. Bheachdaich
    fear le deagh fhradharc, gun dÃđil, [na tha seo]: “Is e seo Paddy, is e
    sin rus geÃēidh;” anns an aon dÃēigh, bhikkhus, a bhikkhu a ‘beachdachadh
    air seo fÃŽor bhuidheann, bho na buinn an casan suas agus bho na fuilt
    air a’ cheann sÃŽos,
    a tha delimited le a chraiceann agus làn de dhiofar sheÃērsachan truailleadh:
    “Anns an Kāya seo, tha grunnan cinn, gasan a ‘chuirp,
    ÃŽnean,
    fiaclan, craiceann, feÃēil, claonaidhean, smolagan, spionnadh, phlegm,
    pus, fala, feirg, reamhar, deÃēir, Grease, smugaid, nasal smugaid,
    synovial lionn agus maistir. “
    Mar so e cÃēmhnaidh ag amharc Kaya Kaya ann an taobh a-staigh, no e
    fuireach
    a ‘cumail sÃđil air kāya ann an kāya ann an kāya, no a’ suidheachadh
    choimhead a choimhead air Kāya ann an kāya ann an Kāya ann an Kāya;
    taobh a-muigh; Tha e a ‘cumail sÃđil air na h-uanya of dhamumenna ann an
    Kāya, no tha e a’ coimhead air falbh na h-uinneanan ann an Kāchoma agus a
    ‘toirt seachad air na h-uisgona; no eile, [tuigsinn:] “a tha seo Kaya!”
    sati tha presentin dha, dÃŽreach gus an ÃŽre de dÃŽreach Nana agus dÃŽreach
    paáđ­issati, e cÃēmhnaidh a sgaradh, agus chan eil claonach ri rud sam
    bith san t-saoghal. Mar sin, bha Bhikkhus, a Bhikku a ‘coimhead amharc
    air Kāya ann an Kāya.
    Earrann air na h-eileamaidean
    A bharrachd,
    bhikkhus, a bhikkhu a ’sealltainn air seo fÃŽor Kaya, ge-tà, tha e air a chur,
    Ach tha e air an riarachadh: “Anns an Kāya seo, tha eileamaid talmhainn, an
    eileamaid uisge, an eileamaid teine ​​agus an eileamaid adhair. “
    DÃŽreach
    mar, bhikkhus, a skillful bÃđidsear no bÃđidsear preantas, a mharbh mart,
    a bhiodh a ’suidhe aig crois-rathaid a’ gearradh e a-steach pÃŽosan;
    anns an aon dÃēigh, bhikkhus, a ’sealltainn bhikkhu onthis Kaya fÃŽor,
    ge-tà, tha e air a chur, ge-tà, tha e a chaidh dÃĻiligeadh: “Anns
    thiskāya, tha an talamh eileamaid, tha an eileamaid uisge, an teine
    ​​eileamaid agus an ÃĻadhar eileamaid.”
    Mar
    sin tha e a ‘cumail amhaich a choimhead air Kāya ann an Kāya taobh
    a-staigh, no a choimheadas e a’ cumail sÃđil air Kāya ann an kāya, no a
    tha e a ‘cÃēmhnaidh
    A
    ‘cumail sÃđil air Kāya ann an Kāya taobh a-staigh agus taobh a-muigh; e
    an cÃēmhnaidh ag amharc samudaya de phenomena ann Kaya, no e cÃēmhnaidh ag
    amharc a ‘dol seachad air falbh de phenomena ann Kaya, no e an
    cÃēmhnaidh ag amharc samudaya agus a’ dol air falbh de phenomena ann
    Kaya; no eile, [tuigsinn:] “a tha seo Kaya!” Tha SATI an làthair ann,
    dÃŽreach gu ÃŽre Mere ÃąÄáđ‡a agus mere pakissati, agus chan eil e a ‘cumail
    ri rud sam bith a choimheadas e a’ cumail sÃđil air Kāya ann an kāya;
    (1)
    A bharrachd air an sin,
    Bhikkhus,
    a bhikkhu, dÃŽreach mar gum biodh e a ‘faicinn corp marbh, aon latha
    marbh, swollen, bluish agus festering seo a’ beachdachadh air an fhÃŽor
    kāya: “An kāya seo Tha cuideachd de nàdar cho mÃēr, gu bheil e gu bhith
    mar seo, agus chan eil e saor bho leithid de staid. “
    Mar
    sin tha e a ‘cumail amhaich a’ cumail sÃđil air Kāya ann an Kāya ann an
    Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya ann an
    Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya; taobh a-muigh; Tha
    e a ‘cumail sÃđil air na h-uanya of dhamumenna ann an Kāya, no tha e a’
    coimhead air falbh na h-uinneanan ann an Kāchoma agus a ‘toirt seachad
    air na h-uisgona; no eile, [a ‘tuigsinn:] “Is e seo kāya!” Tha SATI an
    làthair ann, dÃŽreach gu ÃŽre Mere ÃąÄáđ‡a agus mere pakissati, agus chan eil
    e a ‘cumail ri rud sam bith san t-saoghal. Mar sin, bha Bhikkhus, a
    Bhikku a ‘coimhead amharc air Kāya ann an Kāya.
    (2)
    A bharrachd air an sin,
    Bhikkhus,
    a bhikkhu, dÃŽreach mar gum biodh e a ‘faicinn corp marbh, air a
    thilgeil le creachainn, ag ithe le crodhan, gan ithe le coin, ga ithe le
    coin, le bhith ag ithe bho tÃŽgearan, gan ithe le paners, gan ithe le
    diofar sheÃērsaichean de chreutairean, “Tha an kāya seo ann an nàdar seo,
    agus chan eil e saor bho choinneimh mar sin.”
    Mar
    sin tha e a ‘cumail amhaich a’ cumail sÃđil air Kāya ann an Kāya ann an
    Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya ann an
    Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya; taobh a-muigh; Tha
    e a ‘cumail sÃđil air Samudya of dhamumenna ann an Kāya, no tha e a’
    coimhead air falbh na h-Uenomena ann an Kāya, no tha e a ‘coimhead
    amharc air an Samudaya agus
    a
    ‘dol seachad air falbh de na h-uÃĻir ann an kāya; no eile, [a
    ‘tuigsinn:] “Is e seo kāya!” Tha SATI an làthair ann, dÃŽreach gu ÃŽre
    Mere ÃąÄáđ‡a agus mere pakissati, agus chan eil e a ‘cumail ri rud sam bith
    san t-saoghal. Mar sin, bha Bhikkhus, a Bhikku a ‘coimhead amharc air
    Kāya ann an Kāya.
    (3)
    A
    bharrachd air an sin, Bhikkhus, a bhikkhu, dÃŽreach mar gum biodh e a
    ‘faicinn corp marbh, tilgeadh cÃēmhla le feÃēil, “Tha an kāya seo ann a
    leithid de leithid Nàdar, bidh e gu bhith mar seo, agus chan eil e saor
    bho leithid de staid. “
    Mar sin tha e a ‘coimhead amharc air Kāya ann an Kāya taobh a-staigh, no esan
    fuireach
    a ‘cumail sÃđil air kāya ann an kāya ann an kāya, no a’ suidheachadh
    choimhead a choimhead air Kāya ann an kāya ann an Kāya ann an Kāya;
    taobh a-muigh; Tha e a ‘cumail sÃđil air na h-uanya of dhamumenna ann an
    Kāya, no tha e a’ coimhead air falbh na h-uinneanan ann an Kāchoma agus a
    ‘toirt seachad air na h-uisgona; no eile, [a ‘tuigsinn:] “Is e seo
    kāya!” Tha SATI an làthair ann, dÃŽreach gu ÃŽre Mere ÃąÄáđ‡a agus mere
    pakissati, agus chan eil e a ‘cumail ri rud sam bith san t-saoghal. Mar
    sin, bha Bhikkhus, a Bhikku a ‘coimhead amharc air Kāya ann an Kāya.
    (4)
    A bharrachd air an sin,
    Bhikkhus,
    a bhikkhu, dÃŽreach mar gum biodh e a ‘faicinn corp marbh, tilgeadh e
    cÃēmhla le feÃēil, “tha e a’ meas gu bheil iad a ‘beachdachadh air an
    fhÃŽor chondona:” Tha an kāya seo ann a leithid de leithid Nàdar, bidh e
    gu bhith mar seo, agus chan eil e saor bho leithid de staid. “
    Mar
    sin tha e a ‘cumail amhaich a’ cumail sÃđil air Kāya ann an Kāya ann an
    Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya ann an
    Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya; taobh a-muigh; Tha
    e a ‘cumail sÃđil air na h-uanya of dhamumenna ann an Kāya, no tha e a’
    coimhead air falbh na h-uinneanan ann an Kāchoma agus a ‘toirt seachad
    air na h-uisgona; no eile, [a ‘tuigsinn:] “Is e seo kāya!” Tha SATI an
    làthair ann, dÃŽreach gu ÃŽre Mere ÃąÄáđ‡a agus mere pakissati, agus chan eil
    e a ‘cumail ri rud sam bith san t-saoghal. Mar sin, bha Bhikkhus, a
    Bhikku a ‘coimhead amharc air Kāya ann an Kāya.
    (5)
    A
    bharrachd air an sin, Bhikkhus, a bhikkhu, dÃŽreach mar gum biodh e a
    ‘faicinn buidheann marbh, tilgeadh cÃēmhla le feÃēil no feÃēil, “tha an
    kāya seo ann a leithid de leithid Nàdar, bidh e gu bhith mar seo, agus
    chan eil e saor bho leithid de staid. “
    Mar sin tha e a ‘coimhead amharc air Kāya ann an Kāya taobh a-staigh, no esan
    fuireach
    a ‘cumail sÃđil air kāya ann an kāya ann an kāya, no a’ suidheachadh
    choimhead a choimhead air Kāya ann an kāya ann an Kāya ann an Kāya;
    taobh a-muigh; Tha e a ‘cumail sÃđil air na h-uanya of dhamumenna ann an
    Kāya, no tha e a’ coimhead air falbh na h-uinneanan ann an Kāchoma agus a
    ‘toirt seachad air na h-uisgona; no eile, [a ‘tuigsinn:] “Is e seo
    kāya!” Tha SATI an làthair ann, dÃŽreach gu ÃŽre Mere ÃąÄáđ‡a agus mere
    pakissati, agus chan eil e a ‘cumail ri rud sam bith san t-saoghal. Mar
    sin, bha Bhikkhus, a Bhikku a ‘coimhead amharc air Kāya ann an Kāya.
    (6)
    A
    bharrachd air an sin, bhikkhus, a bhikkhu, dÃŽreach mar gum biodh e a
    ‘faicinn cÃēn clarail, an seo le cnàmh cas, an seo le cnàmh ankle , seo
    cnàimh sliaibh, an sin bha cnàmh hip, an seo rib, an seo le cnàmh spine,
    an seo le cnàmhan-amharaidh, no an sin tha cnàmh fhiacla, a
    ‘beachdachadh air an fhÃŽor kāya seo : “Tha an Kāya seo cuideachd de
    nàdar cho mÃēr, ma tha e gu bhith mar seo, agus chan eil e saor bho
    choinneimh mar sin.”
    Mar
    sin tha e a ‘cumail amhaich a’ cumail sÃđil air Kāya ann an Kāya ann an
    Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya ann an
    Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya; taobh a-muigh; Tha
    e a ‘cumail sÃđil air na h-uanya of dhamumenna ann an Kāya, no tha e a’
    coimhead air falbh na h-uinneanan ann an Kāchoma agus a ‘toirt seachad
    air na h-uisgona; no eile, [a ‘tuigsinn:] “Is e seo kāya!” Tha SATI an
    làthair ann, dÃŽreach gu ÃŽre Mere ÃąÄáđ‡a agus mere pakissati, agus chan eil
    e a ‘cumail ri rud sam bith san t-saoghal. Mar sin, bha Bhikkhus, a
    Bhikku a ‘coimhead amharc air Kāya ann an Kāya.
    (7)
    A bharrachd air an sin, Bhikkhus, a bhikkhu, dÃŽreach mar gum biodh e
    a
    ‘faicinn buidheann marbh, tilgeadh air falbh ann an talamh cladhail,
    bha na cnàmhan a’ meas gu bheil an leithid de nàmhaid seo: “Tha an Kāya
    seo ann an nàdar seo, agus chan eil e saor bho leithid a staid. “
    (😎
    A bharrachd air an sin, Bhikkhus, a bhikkhu, dÃŽreach mar gum biodh e
    Thilgeadh
    e corp marbh, air a thilgeil air falbh ann an talamh clisgeil, “Tha e
    cuideachd a ‘meas seo, agus tha e gu bhith mar seo, agus chan eil e saor
    bho leithid suidheachadh. “
    Mar
    sin tha e a ‘cumail amhaich a’ cumail sÃđil air Kāya ann an Kāya ann an
    Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya ann an
    Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya; taobh a-muigh; Tha
    e a ‘cumail sÃđil air na h-uanya of dhamumenna ann an Kāya, no tha e a’
    coimhead air falbh na h-uinneanan ann an Kāchoma agus a ‘toirt seachad
    air na h-uisgona; no eile, [a ‘tuigsinn:] “Is e seo kāya!” Tha SATI an
    làthair ann, dÃŽreach gu ÃŽre Mere ÃąÄáđ‡a agus mere pakissati, agus chan eil
    e a ‘cumail ri rud sam bith san t-saoghal. Mar sin, bha Bhikkhus, a
    Bhikku a ‘coimhead amharc air Kāya ann an Kāya.
    (9)
    A bharrachd air an sin, Bhikkhus, a bhikkhu, dÃŽreach mar gum biodh e
    a
    ‘faicinn buidheann marbh, tilgeadh air falbh ann an talamh a’ Ghàrlail,
    a ‘beachdachadh air a’ phÃđtair, “Tha an Kāya seo ann an nàdar mar seo,
    agus chan eil e saor bhon leithid de shuidheachadh . “
    Mar
    sin tha e a ‘cumail amhaich a’ cumail sÃđil air Kāya ann an Kāya ann an
    Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya ann an
    Kāya ann an Kāya ann an Kāya ann an Kāya ann an Kāya; taobh a-muigh; Tha
    e a ‘cumail sÃđil air na h-uanya of dhamumenna ann an Kāya, no tha e a’
    coimhead air falbh na h-uinneanan ann an Kāchoma agus a ‘toirt seachad
    air na h-uisgona; no eile, [a ‘tuigsinn:] “Is e seo kāya!” Tha SATI an
    làthair ann, dÃŽreach gu ÃŽre Mere ÃąÄáđ‡a agus mere pakissati, agus chan eil
    e a ‘cumail ri rud sam bith san t-saoghal. Mar sin, bha Bhikkhus, a
    Bhikku a ‘coimhead amharc air Kāya ann an Kāya.
    II. Amharc air vedanā
    Agus a bharrachd, Bhikkhus, ciamar a tha a Bhikkhu a ‘cumail sÃđil air Ukanā ann an Ukanā?
    An
    seo, tha Bhikkhu, a Bhikkhu, a ‘faighinn fo-chuimhneachan sukha edcha,
    a’ lÃđbadh: “Tha mi a ‘fulang sukha edchā”; a ‘faighinn eÃēlas air dukkha
    daraich:
    “Tha mi a
    ‘faighinn eÃēlas air dukkha edchā”; a ‘faighinn eÃēlas air an
    Adaukham-asukam darchā, tha fo-chuingealachadh: “Tha mi a’ faighinn
    a-mach Adaukham-asukamil edchā”; a ‘faighinn eÃēlas air sukha daraich,
    fo-chuingnich: “Tha mi a’ faighinn sÃđil air sukha edchā sāmisa”; a
    ‘faighinn eÃēlas air sukha veda darmisa, fo-chuspairean:
    “Tha
    mi a ‘faighinn eÃēlas air sukha vannā nisāmisa”; a ‘faighinn eÃēlas air
    dukkha darchā sāmisa, “tha mi a’ faighinn eÃēlas air dukkha dardnan
    sāmisa”; a ‘faighinn eÃēlas air dukkha dardāmisa, fo-chuingnich: “Tha mi
    a’ faighinn eÃēlas air dukkha ednacha novāmisa”; a ‘faighinn eÃēlas air an
    Adaukham-asukam darchā daraich, fo-chuingnich: “Tha mi a’ faighinn
    a-mach Adukham-asukā daraich”; A ‘faighinn eÃēlas air Adukham-Adaukham
    edukā heukā heznan nisāmisa, “Tha mi a’ faighinn a-mach Adaukham-asukā
    hedaniā”.
    Mar sin tha e a ‘cumail amhaich a’ cumail sÃđil air Ukanā ann an Ukanā taobh a-staigh,
    no a ‘coimhead cÃēmhnaidh a’ cumail sÃđil air Ukanā ann an Ukanā san taobh a-muigh, no cÃērdaidh e
    A ‘cumail sÃđil air Ukanā ann an Ukanā taobh a-staigh agus air an taobh a-muigh; tha e a ‘cÃēmhnaidh
    A
    ‘cumail sÃđil air Samudaya of Soenomena ann an Ukanā, no tha e a’
    coimhead air falbh na h-Uidenā, no a ‘cumail sÃđil air na h-Uenmoā; no
    eile, [a ‘tuigsinn:] “Is e seo vedanā!” Tha SATI an làthair ann, dÃŽreach
    gu ÃŽre Mere ÃąÄáđ‡a agus mere pakissati, agus chan eil e a ‘cumail ri rud
    sam bith san t-saoghal. Mar sin, tha Bhikkhus, a Bhikku a ‘cumail amh ri
    bhith a’ cumail sÃđil air vedanā ann an Ukanā.
    III. Amharc air Citta
    Agus a bharrachd, Bhikkhus, ciamar a tha A Bhikkhu a ‘cumail sÃđil air Citta ann an Citta?

    An seo, tha Bhikkhu, a Bhikkhu a ‘tuigsinn Citta le Rāga “, no a’
    tuigsinn Citta le DASA”, no a ‘tuigsinn Citta gun doga mar “Citta às
    aonais dosa”, no tha e a ‘tuigsinn Citta le MHAHA “, no tha e a’
    tuigsinn Citta cruinnichte mar” Citta Citta “, no tha e a ‘tuigsinn
    sgapadh sgapte Citta mar “Cit-raon sgapte”, no tha e a ‘tuigsinn Citta
    leudaichte mar “Citta leudaichte”, no tha e a’ tuigsinn Citta a tha gun
    choimeas mar “no a thuigeas e ceathrta neo-sheasmhach mar “Citta
    neo-sheasmhach”, no tha e a ‘tuigsinn citta dÃđmhail “no tha e a’
    tuigsinn citta neo-chumanta” no a ‘tuigsinn citta neo-chÃđramach “no tha e
    a ‘tuigsinn citta gun choimeas mar “unli Buidhe Citta “.

    Mar sin tha e a ‘cumail amhaich a’ cumail sÃđil air Citta ann an Citta
    a-staigh, no tha e a ‘cumail amhaich a’ cumail sÃđil air Citta taobh
    a-muigh Citta taobh a-staigh Citta an taobh a-staigh agus taobh a-muigh;
    Tha e a ‘cumail sÃđil air Samumya of Soenomena ann an Citta, no tha e a’
    cumail sÃđil air falbh bho na Samumya agus a ‘dol seachad air Sonomena
    ann an Citta; no eile, [a ‘tuigsinn:] “Is e seo Citta!” Tha SATI an
    làthair ann, dÃŽreach gu ÃŽre Mere ÃąÄáđ‡a agus mere pakissati, agus chan eil
    e a ‘cumail ri rud sam bith san t-saoghal. Mar sin, bha Bhikkhus, a
    Bhikku a ‘cumail sÃđil air Citta ann an Citta.
    El Chombo - Dame Tu Cosita feat. Cutty Ranks (Official Video) [Ultra Music]
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    Apr 6, 2018
    Ultra Music
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    Check out the new “Dame Tu Cosita”! https://youtu.be/FMN3AtsXqA0
    El Chombo - Dame Tu Cosita feat. Cutty Ranks
    El Chombo - Dame Tu Cosita feat. Cutty Ranks by Ultra Music
    The Latest & Greatest from Ultra Music http://smarturl.it/UltraLatestGreatest
    (C) 2018 Juston Records / Play Two under exclusive license to under exclude license to Ultra Records, LLC/B1 Recordings GmbH.
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    Animated by ArtNoux
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    ASCAP, SODRAC, BMI - Broadcast Music Inc., and 21 Music Rights Societies




    89) Classical Serbian-КÐŧаŅÐļŅ‡Ð―Ðļ ŅŅ€ÐŋŅÐšÐļ,



    ДÐūÐąŅ€Ðū ÐŋŅ€ÐūŅ‡ÐļŅŅ‚ÐļŅ‚Ðĩ ŅƒÐž
    ГÐŧаÐī Ņ˜Ðĩ Ð―Ð°Ņ˜ÐģÐūŅ€Ð° ÐēŅ€ŅŅ‚а ÐąÐūÐŧÐĩŅŅ‚Ðļ - БŅƒÐīа
    ГŅ€ÐūÐē
    БŅ€ÐūКÐūÐŧÐļŅ, ÐŋаÐŋŅ€ÐļКÐĩ, КŅ€Ð°ŅŅ‚аÐēŅ†Ðĩ, ŅˆÐ°Ņ€ÐģаŅ€ÐĩÐŋÐĩ, ÐŋаŅŅƒŅ™, ÐīŅ€ÐēÐĩŅ›Ðĩ ÐŋаŅ‚ŅƒŅ™Ð°ÐšÐ° Ðļ ÐēÐūŅ›Ð―Ðĩ
    ÐīŅ€ÐēÐĩŅ›Ðĩ КаÐū Ðļ АŅŅ…ÐūКа ВÐĩÐŧÐļКÐļ Ņ˜Ðĩ ÐŋŅ€ÐĩÐēŅ€Ð―ŅƒÐū ŅÐēÐĩ ÐŋŅ€ÐĩКÐū АОŅƒÐīŅ…Ðĩ ÐĄŅƒŅ€Ð°ÐąŅ…Ðļ ПÐŧÐ°Ð―ÐĩŅ‚
    ЗÐĩОŅ™Ðĩ Ðļ Ņƒ ŅÐēÐĩОÐļŅ€Ņƒ. ПŅ€ÐļŅŅ‚ŅƒÐŋÐļŅ‚Ðĩ ÐūÐīÐĩŅ™ÐĩŅšÐļОа ŅÐ° Ņ…ÐūŅ€Ņ‚ÐļКŅƒÐŧŅ‚ŅƒŅ€Ð°ÐžÐ° Ðļ ŅˆŅƒÐžÐ°ÐžÐ° за
    ŅÐĩОÐĩÐ―ÐšÐĩ Ðļ ОÐŧаÐīÐĩ.
    ДН 16 - (Д ИИ 137)
    МаŅ…аÐŋаŅ€ÐļÐ―ÐļÐąÐąÐ°Ð―Ð° ÐĄŅƒŅ‚Ņ‚а
    {ИзÐēÐūŅ€}
    ПÐūŅÐŧÐĩÐīŅšÐ° ŅƒÐŋŅƒŅ‚ŅŅ‚Ðēа БŅƒÐīа Ð―Ð° МаŅ…а-ПаŅ€ÐļÐ―ÐļÐąÐąÐ°Ð―Ðļ
    ОÐēа
    ÐĄŅƒŅ‚Ņ‚а ÐūКŅƒÐŋŅ™Ð° Ņ€Ð°Ð·ÐŧÐļŅ‡ÐļŅ‚а ŅƒÐŋŅƒŅ‚ŅŅ‚Ðēа БŅƒÐīа Ņ˜Ðĩ ÐīаÐŧа Ņ€Ð°ÐīÐļ ŅÐŧÐĩÐīÐąÐĩÐ―ÐļКа Ð―Ð°ÐšÐūÐ―
    ÐŋŅ€ÐūÐŧаŅÐšÐ°, Ð·ÐąÐūÐģ Ņ‡ÐĩÐģа Ņ˜Ðĩ Ņ‚Ðū ÐēŅ€ÐŧÐū ÐēаÐķÐ°Ð― ŅÐšŅƒÐŋ ŅƒÐŋŅƒŅ‚ŅŅ‚аÐēа за Ð―Ð°Ņ.
    ÐĢКŅƒÐŋÐļŅ‚
    Ņ›Ņƒ ÐīÐļŅÐšŅƒŅ€Ņ Ð―Ð° ДŅ…аООÐļ КÐūŅ˜Ð° ŅÐĩ зÐūÐēÐĩ ДŅ…аООаÐīаŅÐ°, КÐūŅ˜Ņƒ Ņ˜Ðĩ ÐŋÐūŅÐĩÐīÐūÐēаÐū
    аŅ€ÐļÐļааŅÐ°ÐēаКа, аКÐū Ņ‚аКÐū ÐķÐĩÐŧÐļ, аКÐū ÐūÐ― Ņ‚аКÐū ÐķÐĩÐŧÐļ, ОÐūÐķÐĩ Ðīа ÐŋŅ€ÐūÐģÐŧаŅÐļ ŅÐĩÐąÐĩ:
    ‘За ОÐĩÐ―Ðĩ, Ð―ÐĩОа ÐēÐļŅˆÐĩ НÐļŅ€Ð°Ðļа, Ð―ÐĩОа ÐēÐļŅˆÐĩ ÐĒÐļŅ€Ð°Ņ†Ņ†Ņ…Ð°Ð―а-ИÐūÐ―Ðļ, Ð―ÐĩОа ÐēÐļŅˆÐĩ
    ÐĒИРАÐĶÐĶÐĨАНА-ИОНИ, НИКО ÐĒИРАÐĶÐĶÐĨАНА-ИОНИ, НЕ ВÐļŅˆÐĩ ÐīŅ€ÐķаÐēÐĩ Ð―ÐĩŅŅ€ÐĩŅ›Ðĩ, Ð―ÐĩŅŅ€ÐĩŅ›Ðĩ,
    ÐąÐļŅ˜ÐĩÐīÐĩ, Ņ˜Ð° ŅÐ°Ðž ŅÐūŅ‚аÐŋÐ°Ð―Ð―Ð°, ÐŋÐū ÐŋŅ€ÐļŅ€ÐūÐīÐļ ÐąÐĩз ŅŅ‚аŅšÐ° ÐąÐļŅ˜ÐĩÐīÐĩ, ŅÐļÐģŅƒŅ€Ð―а Ðīа Ņ˜Ðĩ
    Ð―Ð°ÐžÐĩŅšÐĩÐ―Ð° ÐĄÐ°ÐžÐąÐūÐīŅ…ÐļŅ˜Ņƒ.
    И ŅˆŅ‚а, ÐÐ―Ð°Ð―Ðīа, Ņ˜Ðĩ
    ÐĒаŅ˜
    ÐīÐļŅÐšŅƒŅ€Ņ Ð―Ð° ДŅ…аООÐļ КÐūŅ˜Ð° ŅÐĩ зÐūÐēÐĩ ДŅ…аООаÐīаŅÐ°, ÐŋÐūŅÐĩÐīŅƒŅ˜Ðĩ ŅÐĩ ÐūÐī КÐūŅ˜ÐļŅ… Ņ˜Ðĩ
    АŅ€ÐļÐļаŅÐ°ÐēаКа, аКÐū Ņ‚аКÐū ÐķÐĩÐŧÐļ, ОÐūÐķÐĩ Ðīа ÐŋŅ€ÐūÐģÐŧаŅÐļ ŅÐĩÐąÐĩ: ‘За ОÐĩÐ―Ðĩ, Ð―ÐĩОа ÐēÐļŅˆÐĩ
    НÐļŅ€Ð°Ðļа, Ð―ÐĩОа ÐēÐļŅˆÐĩ ÐĒÐļŅ€Ð°Ņ†Ņ†Ņ…Ð°Ð―а-ИÐūÐ―Ðļ, Ð―ÐĩОа ÐēÐļŅˆÐĩ ПÐĩŅ‚Ņ‚ÐļÐēÐļŅÐ°Ðļа, Ð―ÐĩОа ÐēÐļŅˆÐĩ
    ÐīŅ€ÐķаÐēÐĩ НÐĩŅŅ€ÐĩŅ›Ð°, Ð―ÐĩŅŅ€ÐĩŅ›Ðĩ, ÐūÐī ÐąÐļŅ˜ÐĩÐīÐĩ, Ņ˜Ð° ŅÐ°Ðž ŅÐūŅ‚аÐŋÐ°Ð―Ð―Ð°, ÐŋÐū ÐŋŅ€ÐļŅ€ÐūÐīÐļ ÐąÐĩз
    ŅŅ‚аŅšÐ° ÐąÐļŅ˜ÐĩÐīÐĩ, ŅÐļÐģŅƒŅ€Ð―а Ðīа Ņ˜Ðĩ Ð―Ð°ÐžÐĩŅšÐĩÐ―Ð° ÐĄÐ°ÐžÐąÐūÐīŅ…ÐļŅ˜Ņƒ?
    ЕÐēÐū, ÐÐ―Ð°Ð―Ðīа, АŅ€ÐļÐļаŅÐ°ÐēаКа Ņ˜Ðĩ ÐūÐąÐīаŅ€ÐĩÐ―Ð° БŅƒÐīÐīŅ…Ðĩ АÐēÐĩŅ†Ņ†Ð°ÐŋŅÐ°Ðīа:
    ÐžÐ― Ņ˜Ðĩ ÐūÐąÐīаŅ€ÐĩÐ― ДŅ…аООÐĩ АÐēÐĩŅ†Ņ†Ð°ÐŋÐŋаŅÐ°Ðīа:
    ÐžÐ― Ņ˜Ðĩ ÐūÐąÐīаŅ€ÐĩÐ― ÐĄÐ°ÐģŅ…Ðĩ АÐēÐĩŅ†Ņ†Ð°ÐŋÐŋаŅÐ°Ðīа:
    ÐžÐ― Ņ˜Ðĩ ÐūÐąÐīаŅ€ÐĩÐ― ÐĄÐŧÐ°Ð―ÐūО, ŅˆŅ‚Ðū Ņ˜Ðĩ ÐŋŅ€ÐļÐģÐūÐīÐ―Ðū за АŅ€ÐļÐļаŅ,
    ОÐēÐū
    Ņ˜Ðĩ, ÐÐ―Ð°Ð―Ðīа, Ņ˜Ðĩ ÐīÐļŅÐšŅƒŅ€Ņ Ð―Ð° ДŅ…аООÐļ КÐūŅ˜Ð° ŅÐĩ зÐūÐēÐĩ ДŅ…аООаÐīаŅÐ°, КÐūŅ˜Ņƒ Ņ˜Ðĩ
    ÐŋÐūŅÐĩÐīÐūÐēаÐū аŅ€ÐļÐļааŅÐ°ÐēаКа, аКÐū Ņ‚аКÐū ÐķÐĩÐŧÐļ, аКÐū ÐūÐ― Ņ‚аКÐū ÐķÐĩÐŧÐļ, ОÐūÐķÐĩ Ðīа
    ÐŋŅ€ÐūÐģÐŧаŅÐļ ŅÐĩÐąÐĩ: ‘За ОÐĩÐ―Ðĩ, Ð―ÐĩОа ÐēÐļŅˆÐĩ НÐļŅ€Ð°Ðļа, Ð―ÐĩОа ÐēÐļŅˆÐĩ ÐĒÐļŅ€Ð°ÐšÐĶŅ…Ð°Ð―а-ИÐūÐ―Ðļ,
    Ð―ÐĩОа ÐēÐļŅˆÐĩ ÐĒИРАÐĶÐĶÐĨАНА-ИОНИА , НÐĩОа ÐēÐļŅˆÐĩ ÐīŅ€ÐķаÐēÐĩ Ð―ÐĩŅŅ€ÐĩŅ›Ðĩ, Ð―ÐĩŅŅ€ÐĩŅ›Ðĩ, ÐąÐļŅ˜ÐĩÐīÐĩ,
    Ņ˜Ð° ŅÐ°Ðž ŅÐūŅ‚аÐŋÐ°Ð―Ð―Ð°, ÐŋÐū ÐŋŅ€ÐļŅ€ÐūÐīÐļ ÐąÐĩз ŅŅ‚аŅšÐ° ÐąÐļŅ˜ÐĩÐīÐĩ, ŅÐļÐģŅƒŅ€Ð―Ðū Ðīа Ņ˜Ðĩ ŅŅƒŅ’ÐĩÐ―Ðū Ðīа
    ÐąŅƒÐīÐĩО ŅŅƒŅ’ÐĩÐ―Ðū Ņƒ ÐĄÐ°ÐžÐąÐūÐīŅ…Ðļ.
    ÐĄÐÐĒО Да ÐŧÐļ ÐąÐļ Ņ‚Ņ€ÐĩÐąÐ°ÐŧÐū Ðīа ÐūŅŅ‚Ð°Ð―ÐĩŅˆ, БŅ…ÐļККŅ…ŅƒŅ Ðļ ÐĄÐ°ÐžÐŋаŅ˜Ð°Ð―ÐūŅ. ОÐēÐū Ņ˜Ðĩ Ð―Ð°ŅˆÐ° ŅƒŅŅ‚ Ð―Ð° ÐēаŅ.
    А КаКÐū, БŅ…ÐļККŅ…ŅƒŅ, Ņ˜Ðĩ БŅ…ÐļККŅ…Ņƒ ÐĄÐ°Ņ‚Ðū? ЕÐēÐū, БŅ…ÐļККŅ…ŅƒŅ, ÐąŅ…ÐļККŅ…Ņƒ
    ÐĒаКÐū Ņ˜Ðĩ БŅ…ÐļККŅ…ŅƒŅ, Ņ˜Ðĩ БŅ…ÐļККŅ…Ņƒ ÐĄÐ°Ņ‚Ðū. А КаКÐū, БŅ…ÐļККŅ…ŅƒŅ, Ņ˜Ðĩ БŅ…ÐļККŅ…Ņƒ ÐĄÐ°ÐžÐŋаŅ˜Ð°Ð―Ðū? ЕÐēÐū, БŅ…ÐļККŅ…ŅƒŅ,
    ÐĒаКÐū Ņ˜Ðĩ БŅ…ÐļККŅ…ŅƒŅ, Ņ˜Ðĩ БŅ…ÐļККŅ…Ņƒ ÐĄÐ°ÐžÐŋаŅ˜Ð°Ð―Ðū. ÐĄÐÐĒО Да ÐŧÐļ ÐąÐļ Ņ‚Ņ€ÐĩÐąÐ°ÐŧÐū Ðīа ÐūŅŅ‚Ð°Ð―ÐĩŅˆ, БŅ…ÐļККŅ…ŅƒŅ Ðļ ÐĄÐ°ÐžÐŋаŅ˜Ð°Ð―ÐūŅ. ОÐēÐū Ņ˜Ðĩ Ð―Ð°ŅˆÐ° ŅƒŅŅ‚ Ð―Ð° ÐēаŅ.
    - ÐÐ―Ð°Ð―Ðīа, Ņ‚ÐēÐļÐ― ŅÐ°Ðŧа
    ДŅ€ÐēÐĩŅ›Ðĩ
    Ņ˜Ðĩ Ņƒ ÐŋŅƒÐ―ÐūŅ˜ Ņ†ÐēаŅ‚Ņƒ, ОаÐīа Ņ‚Ðū Ð―ÐļŅ˜Ðĩ ŅÐĩзÐūÐ―Ð° Ņ†ÐēÐĩŅ‚аŅšÐ°. А Ņ†ÐēŅ˜ÐĩŅ‚а КÐļŅˆÐ° Ð―Ð° Ņ‚ÐĩÐŧŅƒ
    ÐĒаŅ‚Ņ…аÐģаŅ‚Ðĩ Ðļ ŅÐŋŅƒŅˆŅ‚аŅ˜Ņƒ ŅÐĩ Ðļ Ņ€Ð°ŅÐļÐŋаŅ˜Ņƒ ŅÐĩ Ð―Ð° Ņ‚Ðū Ņƒ ÐūÐąÐūÐķаÐēаŅšŅƒ ÐĒаŅ‚Ņ…аÐģаŅ‚Ðĩ. И
    Ð―ÐĩÐąÐĩŅÐšÐū КÐūŅ€Ð°ÐŧÐ―Ðū Ņ†ÐēÐļŅ˜ÐĩŅ›Ðĩ Ðļ Ð―ÐĩÐąÐĩŅÐšÐļ ŅÐ°Ð―ÐīаÐŧÐūÐēÐļÐ―Ð° ÐŋŅ€Ð°Ņ… ÐūÐī Ð―ÐĩÐąÐ° ÐŋаÐīаŅ˜Ņƒ Ð―Ð°
    Ņ‚ÐĩÐŧÐū ÐĒаŅ‚Ņ…аÐģаŅ‚Ðĩ Ðļ ŅÐŋŅƒŅˆŅ‚аŅ˜Ņƒ ŅÐĩ Ðļ Ņ€Ð°ŅÐļÐŋаŅ˜Ņƒ Ðļ ŅƒÐīаŅ€Ð°Ņ˜Ņƒ ŅÐĩ Ð―Ð° Ņ‚Ðū Ņƒ ÐūÐąÐūÐķаÐēаŅšŅƒ
    ÐĒаŅ‚Ņ…аÐģаŅ‚Ðĩ. А зÐēŅƒÐš Ð―ÐĩÐąÐĩŅÐšÐļŅ… ÐģÐŧаŅÐūÐēа Ðļ Ð―ÐĩÐąÐĩŅÐšÐļŅ… ÐļÐ―ŅŅ‚Ņ€ŅƒÐžÐĩÐ―Ð°Ņ‚а Ņ‡ÐļÐ―Ðļ ОŅƒÐ·ÐļКŅƒ Ņƒ
    ÐēазÐīŅƒŅ…Ņƒ Ðļз ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐ° за ÐĒаŅ‚Ņ…аÐģаŅ‚а.
    ÐĒÐū
    Ð―ÐļŅ˜Ðĩ Ņƒ Ņ‚ÐūОÐĩ, ÐÐ―Ð°Ð―Ðīа, Ðīа ŅÐĩ ÐĒаŅ‚Ņ…аÐģаŅ‚а ÐŋÐūŅˆŅ‚ŅƒŅ˜Ðĩ, ÐŋÐūŅ†ÐĩŅšŅƒŅ˜Ðĩ, Ņ†ÐĩŅšÐĩÐ―Ðļ, ÐŋÐūŅ‡Ð°ŅŅ‚ Ðļ
    ÐŋÐūŅ‡Ð°ŅŅ‚ÐēÐūÐēÐ°Ð―Ð°. АÐŧÐļ, ÐÐ―Ð°Ð―Ðīа, ÐąÐļÐŧÐū КÐūŅ˜Ðļ ÐąŅ…ÐļККŅ…Ņƒ ÐļÐŧÐļ ÐąŅ…ÐļККŅ…ŅƒÐ―Ðļ, ÐŧаÐļКа ÐļÐŧÐļ
    ÐŧаÐļКÐūÐžÐ°Ð―, ÐŋŅ€ÐĩÐūŅŅ‚аÐŧа ÐīŅ…аОО’Ð°Ð―ŅƒÐīŅ…аООа’Ðŋ’ÐŋаŅ‚ÐļÐŋÐ°Ð―Ð―Ð°, ŅÐ°ÐžÐļŅ†Ðļ’Ðŋ’ÐŋаŅ‚ÐļÐŋÐ°Ð―Ð―Ð°,
    ЖÐļÐēŅ˜ÐĩŅ‚Ðļ
    Ņƒ ŅÐšÐŧаÐīŅƒ ŅÐ° ДŅ…аООÐūО, Ðīа Ð―ÐĩКÐū ÐŋÐūŅˆŅ‚ŅƒŅ˜Ðĩ, ŅƒÐŋÐĩŅ‡Ð°Ņ‚, ÐŋÐūŅˆŅ‚ŅƒŅ˜Ðĩ, ÐŋÐŧаŅ›Ð° ÐŋÐūŅ‡Ð°ŅŅ‚ Ðļ
    ÐŋÐūŅ‡Ð°ŅŅ‚ÐļŅ‚Ðĩ Ð―Ð° ÐĒаŅ‚Ņ…аÐģаŅ‚Ņƒ ŅÐ° Ð―Ð°Ņ˜Ð·Ð°ŅŅ‚ŅƒÐŋŅ™ÐĩÐ―ÐļО ÐŋÐūŅ‡Ð°ŅŅ‚ÐēÐļОа. ÐĄŅ‚ÐūÐģа, ÐÐ―Ð°Ð―Ðīа,
    ÐŋŅ€ÐĩОа Ņ‚ÐūОÐĩ, Ņ‚Ņ€ÐĩÐąÐ°ÐŧÐļ ÐąÐļŅŅ‚Ðĩ ŅÐĩ Ņ‚Ņ€ÐĩÐ―ÐļŅ€Ð°Ņ‚Ðļ: “ОŅŅ‚аŅ›ÐĩОÐū
    ДŅ…аОО’Ð°Ð―ŅƒÐīŅ…аООа’Ðŋ’ÐŋаŅ‚ÐļÐŋÐ°Ð―Ð―Ð°, ÐĄÐ°ÐžÐļŅ†Ðļ’Ðŋ’ÐŋаŅ‚ÐļÐŋÐ°Ð―Ð―Ð°, ÐķÐļÐēÐļ Ņƒ ŅÐšÐŧаÐīŅƒ ŅÐ°
    ДŅ…аООÐūО”.
    ДÐūÐąŅ€Ðū ÐŋŅ€ÐūŅ‡ÐļŅŅ‚ÐļŅ‚Ðĩ ŅƒÐž
    ГÐŧаÐī Ņ˜Ðĩ Ð―Ð°Ņ˜ÐģÐūŅ€Ð° ÐēŅ€ŅŅ‚а ÐąÐūÐŧÐĩŅŅ‚Ðļ - БŅƒÐīа
    ГŅ€ÐūÐē
    БŅ€ÐūКÐūÐŧÐļŅ, ÐŋаÐŋŅ€ÐļКÐĩ, КŅ€Ð°ŅŅ‚аÐēŅ†Ðĩ, ŅˆÐ°Ņ€ÐģаŅ€ÐĩÐŋÐĩ, ÐŋаŅŅƒŅ™, ÐīŅ€ÐēÐĩŅ›Ðĩ ÐŋаŅ‚ŅƒŅ™Ð°ÐšÐ° Ðļ ÐēÐūŅ›Ð―Ðĩ
    ÐīŅ€ÐēÐĩŅ›Ðĩ КаÐū Ðļ АŅŅ…ÐūКа ВÐĩÐŧÐļКÐļ Ņ˜Ðĩ ÐŋŅ€ÐĩÐēŅ€Ð―ŅƒÐū ŅÐēÐĩ ÐŋŅ€ÐĩКÐū АОŅƒÐīŅ…Ðĩ ÐĄŅƒŅ€Ð°ÐąŅ…Ðļ ПÐŧÐ°Ð―ÐĩŅ‚
    ЗÐĩОŅ™Ðĩ Ðļ Ņƒ ŅÐēÐĩОÐļŅ€Ņƒ. ПŅ€ÐļŅŅ‚ŅƒÐŋÐļŅ‚Ðĩ ÐūÐīÐĩŅ™ÐĩŅšÐļОа ŅÐ° Ņ…ÐūŅ€Ņ‚ÐļКŅƒÐŧŅ‚ŅƒŅ€Ð°ÐžÐ° Ðļ ŅˆŅƒÐžÐ°ÐžÐ° за
    ŅÐĩОÐĩÐ―ÐšÐĩ Ðļ ОÐŧаÐīÐĩ.
    ДН 16 - (Д ИИ 137)
    МаŅ…аÐŋаŅ€ÐļÐ―ÐļÐąÐąÐ°Ð―Ð° ÐĄŅƒŅ‚Ņ‚а
    {ИзÐēÐūŅ€}
    ПÐūŅÐŧÐĩÐīŅšÐ° ŅƒÐŋŅƒŅ‚ŅŅ‚Ðēа БŅƒÐīа Ð―Ð° МаŅ…а-ПаŅ€ÐļÐ―ÐļÐąÐąÐ°Ð―Ðļ
    ОÐēа
    ÐĄŅƒŅ‚Ņ‚а ÐūКŅƒÐŋŅ™Ð° Ņ€Ð°Ð·ÐŧÐļŅ‡ÐļŅ‚а ŅƒÐŋŅƒŅ‚ŅŅ‚Ðēа БŅƒÐīа Ņ˜Ðĩ ÐīаÐŧа Ņ€Ð°ÐīÐļ ŅÐŧÐĩÐīÐąÐĩÐ―ÐļКа Ð―Ð°ÐšÐūÐ―
    ÐŋŅ€ÐūÐŧаŅÐšÐ°, Ð·ÐąÐūÐģ Ņ‡ÐĩÐģа Ņ˜Ðĩ Ņ‚Ðū ÐēŅ€ÐŧÐū ÐēаÐķÐ°Ð― ŅÐšŅƒÐŋ ŅƒÐŋŅƒŅ‚ŅŅ‚аÐēа за Ð―Ð°Ņ.
    ÐĢКŅƒÐŋÐļŅ‚
    Ņ›Ņƒ ÐīÐļŅÐšŅƒŅ€Ņ Ð―Ð° ДŅ…аООÐļ КÐūŅ˜Ð° ŅÐĩ зÐūÐēÐĩ ДŅ…аООаÐīаŅÐ°, КÐūŅ˜Ņƒ Ņ˜Ðĩ ÐŋÐūŅÐĩÐīÐūÐēаÐū
    аŅ€ÐļÐļааŅÐ°ÐēаКа, аКÐū Ņ‚аКÐū ÐķÐĩÐŧÐļ, аКÐū ÐūÐ― Ņ‚аКÐū ÐķÐĩÐŧÐļ, ОÐūÐķÐĩ Ðīа ÐŋŅ€ÐūÐģÐŧаŅÐļ ŅÐĩÐąÐĩ:
    ‘За ОÐĩÐ―Ðĩ, Ð―ÐĩОа ÐēÐļŅˆÐĩ НÐļŅ€Ð°Ðļа, Ð―ÐĩОа ÐēÐļŅˆÐĩ ÐĒÐļŅ€Ð°Ņ†Ņ†Ņ…Ð°Ð―а-ИÐūÐ―Ðļ, Ð―ÐĩОа ÐēÐļŅˆÐĩ
    ÐĒИРАÐĶÐĶÐĨАНА-ИОНИ, НИКО ÐĒИРАÐĶÐĶÐĨАНА-ИОНИ, НЕ ВÐļŅˆÐĩ ÐīŅ€ÐķаÐēÐĩ Ð―ÐĩŅŅ€ÐĩŅ›Ðĩ, Ð―ÐĩŅŅ€ÐĩŅ›Ðĩ,
    ÐąÐļŅ˜ÐĩÐīÐĩ, Ņ˜Ð° ŅÐ°Ðž ŅÐūŅ‚аÐŋÐ°Ð―Ð―Ð°, ÐŋÐū ÐŋŅ€ÐļŅ€ÐūÐīÐļ ÐąÐĩз ŅŅ‚аŅšÐ° ÐąÐļŅ˜ÐĩÐīÐĩ, ŅÐļÐģŅƒŅ€Ð―а Ðīа Ņ˜Ðĩ
    Ð―Ð°ÐžÐĩŅšÐĩÐ―Ð° ÐĄÐ°ÐžÐąÐūÐīŅ…ÐļŅ˜Ņƒ.
    И ŅˆŅ‚а, ÐÐ―Ð°Ð―Ðīа, Ņ˜Ðĩ
    ÐĒаŅ˜
    ÐīÐļŅÐšŅƒŅ€Ņ Ð―Ð° ДŅ…аООÐļ КÐūŅ˜Ð° ŅÐĩ зÐūÐēÐĩ ДŅ…аООаÐīаŅÐ°, ÐŋÐūŅÐĩÐīŅƒŅ˜Ðĩ ŅÐĩ ÐūÐī КÐūŅ˜ÐļŅ… Ņ˜Ðĩ
    АŅ€ÐļÐļаŅÐ°ÐēаКа, аКÐū Ņ‚аКÐū ÐķÐĩÐŧÐļ, ОÐūÐķÐĩ Ðīа ÐŋŅ€ÐūÐģÐŧаŅÐļ ŅÐĩÐąÐĩ: ‘За ОÐĩÐ―Ðĩ, Ð―ÐĩОа ÐēÐļŅˆÐĩ
    НÐļŅ€Ð°Ðļа, Ð―ÐĩОа ÐēÐļŅˆÐĩ ÐĒÐļŅ€Ð°Ņ†Ņ†Ņ…Ð°Ð―а-ИÐūÐ―Ðļ, Ð―ÐĩОа ÐēÐļŅˆÐĩ ПÐĩŅ‚Ņ‚ÐļÐēÐļŅÐ°Ðļа, Ð―ÐĩОа ÐēÐļŅˆÐĩ
    ÐīŅ€ÐķаÐēÐĩ НÐĩŅŅ€ÐĩŅ›Ð°, Ð―ÐĩŅŅ€ÐĩŅ›Ðĩ, ÐūÐī ÐąÐļŅ˜ÐĩÐīÐĩ, Ņ˜Ð° ŅÐ°Ðž ŅÐūŅ‚аÐŋÐ°Ð―Ð―Ð°, ÐŋÐū ÐŋŅ€ÐļŅ€ÐūÐīÐļ ÐąÐĩз
    ŅŅ‚аŅšÐ° ÐąÐļŅ˜ÐĩÐīÐĩ, ŅÐļÐģŅƒŅ€Ð―а Ðīа Ņ˜Ðĩ Ð―Ð°ÐžÐĩŅšÐĩÐ―Ð° ÐĄÐ°ÐžÐąÐūÐīŅ…ÐļŅ˜Ņƒ?
    ЕÐēÐū, ÐÐ―Ð°Ð―Ðīа, АŅ€ÐļÐļаŅÐ°ÐēаКа Ņ˜Ðĩ ÐūÐąÐīаŅ€ÐĩÐ―Ð° БŅƒÐīÐīŅ…Ðĩ АÐēÐĩŅ†Ņ†Ð°ÐŋŅÐ°Ðīа:
    ÐžÐ― Ņ˜Ðĩ ÐūÐąÐīаŅ€ÐĩÐ― ДŅ…аООÐĩ АÐēÐĩŅ†Ņ†Ð°ÐŋÐŋаŅÐ°Ðīа:
    ÐžÐ― Ņ˜Ðĩ ÐūÐąÐīаŅ€ÐĩÐ― ÐĄÐ°ÐģŅ…Ðĩ АÐēÐĩŅ†Ņ†Ð°ÐŋÐŋаŅÐ°Ðīа:
    ÐžÐ― Ņ˜Ðĩ ÐūÐąÐīаŅ€ÐĩÐ― ÐĄÐŧÐ°Ð―ÐūО, ŅˆŅ‚Ðū Ņ˜Ðĩ ÐŋŅ€ÐļÐģÐūÐīÐ―Ðū за АŅ€ÐļÐļаŅ,
    ОÐēÐū
    Ņ˜Ðĩ, ÐÐ―Ð°Ð―Ðīа, Ņ˜Ðĩ ÐīÐļŅÐšŅƒŅ€Ņ Ð―Ð° ДŅ…аООÐļ КÐūŅ˜Ð° ŅÐĩ зÐūÐēÐĩ ДŅ…аООаÐīаŅÐ°, КÐūŅ˜Ņƒ Ņ˜Ðĩ
    ÐŋÐūŅÐĩÐīÐūÐēаÐū аŅ€ÐļÐļааŅÐ°ÐēаКа, аКÐū Ņ‚аКÐū ÐķÐĩÐŧÐļ, аКÐū ÐūÐ― Ņ‚аКÐū ÐķÐĩÐŧÐļ, ОÐūÐķÐĩ Ðīа
    ÐŋŅ€ÐūÐģÐŧаŅÐļ ŅÐĩÐąÐĩ: ‘За ОÐĩÐ―Ðĩ, Ð―ÐĩОа ÐēÐļŅˆÐĩ НÐļŅ€Ð°Ðļа, Ð―ÐĩОа ÐēÐļŅˆÐĩ ÐĒÐļŅ€Ð°ÐšÐĶŅ…Ð°Ð―а-ИÐūÐ―Ðļ,
    Ð―ÐĩОа ÐēÐļŅˆÐĩ ÐĒИРАÐĶÐĶÐĨАНА-ИОНИА , НÐĩОа ÐēÐļŅˆÐĩ ÐīŅ€ÐķаÐēÐĩ Ð―ÐĩŅŅ€ÐĩŅ›Ðĩ, Ð―ÐĩŅŅ€ÐĩŅ›Ðĩ, ÐąÐļŅ˜ÐĩÐīÐĩ,
    Ņ˜Ð° ŅÐ°Ðž ŅÐūŅ‚аÐŋÐ°Ð―Ð―Ð°, ÐŋÐū ÐŋŅ€ÐļŅ€ÐūÐīÐļ ÐąÐĩз ŅŅ‚аŅšÐ° ÐąÐļŅ˜ÐĩÐīÐĩ, ŅÐļÐģŅƒŅ€Ð―Ðū Ðīа Ņ˜Ðĩ ŅŅƒŅ’ÐĩÐ―Ðū Ðīа
    ÐąŅƒÐīÐĩО ŅŅƒŅ’ÐĩÐ―Ðū Ņƒ ÐĄÐ°ÐžÐąÐūÐīŅ…Ðļ.
    ÐĄÐÐĒО Да ÐŧÐļ ÐąÐļ Ņ‚Ņ€ÐĩÐąÐ°ÐŧÐū Ðīа ÐūŅŅ‚Ð°Ð―ÐĩŅˆ, БŅ…ÐļККŅ…ŅƒŅ Ðļ ÐĄÐ°ÐžÐŋаŅ˜Ð°Ð―ÐūŅ. ОÐēÐū Ņ˜Ðĩ Ð―Ð°ŅˆÐ° ŅƒŅŅ‚ Ð―Ð° ÐēаŅ.
    А КаКÐū, БŅ…ÐļККŅ…ŅƒŅ, Ņ˜Ðĩ БŅ…ÐļККŅ…Ņƒ ÐĄÐ°Ņ‚Ðū? ЕÐēÐū, БŅ…ÐļККŅ…ŅƒŅ, ÐąŅ…ÐļККŅ…Ņƒ
    ÐĒаКÐū Ņ˜Ðĩ БŅ…ÐļККŅ…ŅƒŅ, Ņ˜Ðĩ БŅ…ÐļККŅ…Ņƒ ÐĄÐ°Ņ‚Ðū. А КаКÐū, БŅ…ÐļККŅ…ŅƒŅ, Ņ˜Ðĩ БŅ…ÐļККŅ…Ņƒ ÐĄÐ°ÐžÐŋаŅ˜Ð°Ð―Ðū? ЕÐēÐū, БŅ…ÐļККŅ…ŅƒŅ,
    ÐĒаКÐū Ņ˜Ðĩ БŅ…ÐļККŅ…ŅƒŅ, Ņ˜Ðĩ БŅ…ÐļККŅ…Ņƒ ÐĄÐ°ÐžÐŋаŅ˜Ð°Ð―Ðū. ÐĄÐÐĒО Да ÐŧÐļ ÐąÐļ Ņ‚Ņ€ÐĩÐąÐ°ÐŧÐū Ðīа ÐūŅŅ‚Ð°Ð―ÐĩŅˆ, БŅ…ÐļККŅ…ŅƒŅ Ðļ ÐĄÐ°ÐžÐŋаŅ˜Ð°Ð―ÐūŅ. ОÐēÐū Ņ˜Ðĩ Ð―Ð°ŅˆÐ° ŅƒŅŅ‚ Ð―Ð° ÐēаŅ.
    - ÐÐ―Ð°Ð―Ðīа, Ņ‚ÐēÐļÐ― ŅÐ°Ðŧа
    ДŅ€ÐēÐĩŅ›Ðĩ
    Ņ˜Ðĩ Ņƒ ÐŋŅƒÐ―ÐūŅ˜ Ņ†ÐēаŅ‚Ņƒ, ОаÐīа Ņ‚Ðū Ð―ÐļŅ˜Ðĩ ŅÐĩзÐūÐ―Ð° Ņ†ÐēÐĩŅ‚аŅšÐ°. А Ņ†ÐēŅ˜ÐĩŅ‚а КÐļŅˆÐ° Ð―Ð° Ņ‚ÐĩÐŧŅƒ
    ÐĒаŅ‚Ņ…аÐģаŅ‚Ðĩ Ðļ ŅÐŋŅƒŅˆŅ‚аŅ˜Ņƒ ŅÐĩ Ðļ Ņ€Ð°ŅÐļÐŋаŅ˜Ņƒ ŅÐĩ Ð―Ð° Ņ‚Ðū Ņƒ ÐūÐąÐūÐķаÐēаŅšŅƒ ÐĒаŅ‚Ņ…аÐģаŅ‚Ðĩ. И
    Ð―ÐĩÐąÐĩŅÐšÐū КÐūŅ€Ð°ÐŧÐ―Ðū Ņ†ÐēÐļŅ˜ÐĩŅ›Ðĩ Ðļ Ð―ÐĩÐąÐĩŅÐšÐļ ŅÐ°Ð―ÐīаÐŧÐūÐēÐļÐ―Ð° ÐŋŅ€Ð°Ņ… ÐūÐī Ð―ÐĩÐąÐ° ÐŋаÐīаŅ˜Ņƒ Ð―Ð°
    Ņ‚ÐĩÐŧÐū ÐĒаŅ‚Ņ…аÐģаŅ‚Ðĩ Ðļ ŅÐŋŅƒŅˆŅ‚аŅ˜Ņƒ ŅÐĩ Ðļ Ņ€Ð°ŅÐļÐŋаŅ˜Ņƒ Ðļ ŅƒÐīаŅ€Ð°Ņ˜Ņƒ ŅÐĩ Ð―Ð° Ņ‚Ðū Ņƒ ÐūÐąÐūÐķаÐēаŅšŅƒ
    ÐĒаŅ‚Ņ…аÐģаŅ‚Ðĩ. А зÐēŅƒÐš Ð―ÐĩÐąÐĩŅÐšÐļŅ… ÐģÐŧаŅÐūÐēа Ðļ Ð―ÐĩÐąÐĩŅÐšÐļŅ… ÐļÐ―ŅŅ‚Ņ€ŅƒÐžÐĩÐ―Ð°Ņ‚а Ņ‡ÐļÐ―Ðļ ОŅƒÐ·ÐļКŅƒ Ņƒ
    ÐēазÐīŅƒŅ…Ņƒ Ðļз ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐ° за ÐĒаŅ‚Ņ…аÐģаŅ‚а.
    ÐĒÐū
    Ð―ÐļŅ˜Ðĩ Ņƒ Ņ‚ÐūОÐĩ, ÐÐ―Ð°Ð―Ðīа, Ðīа ŅÐĩ ÐĒаŅ‚Ņ…аÐģаŅ‚а ÐŋÐūŅˆŅ‚ŅƒŅ˜Ðĩ, ÐŋÐūŅ†ÐĩŅšŅƒŅ˜Ðĩ, Ņ†ÐĩŅšÐĩÐ―Ðļ, ÐŋÐūŅ‡Ð°ŅŅ‚ Ðļ
    ÐŋÐūŅ‡Ð°ŅŅ‚ÐēÐūÐēÐ°Ð―Ð°. АÐŧÐļ, ÐÐ―Ð°Ð―Ðīа, ÐąÐļÐŧÐū КÐūŅ˜Ðļ ÐąŅ…ÐļККŅ…Ņƒ ÐļÐŧÐļ ÐąŅ…ÐļККŅ…ŅƒÐ―Ðļ, ÐŧаÐļКа ÐļÐŧÐļ
    ÐŧаÐļКÐūÐžÐ°Ð―, ÐŋŅ€ÐĩÐūŅŅ‚аÐŧа ÐīŅ…аОО’Ð°Ð―ŅƒÐīŅ…аООа’Ðŋ’ÐŋаŅ‚ÐļÐŋÐ°Ð―Ð―Ð°, ŅÐ°ÐžÐļŅ†Ðļ’Ðŋ’ÐŋаŅ‚ÐļÐŋÐ°Ð―Ð―Ð°,
    ЖÐļÐēŅ˜ÐĩŅ‚Ðļ
    Ņƒ ŅÐšÐŧаÐīŅƒ ŅÐ° ДŅ…аООÐūО, Ðīа Ð―ÐĩКÐū ÐŋÐūŅˆŅ‚ŅƒŅ˜Ðĩ, ŅƒÐŋÐĩŅ‡Ð°Ņ‚, ÐŋÐūŅˆŅ‚ŅƒŅ˜Ðĩ, ÐŋÐŧаŅ›Ð° ÐŋÐūŅ‡Ð°ŅŅ‚ Ðļ
    ÐŋÐūŅ‡Ð°ŅŅ‚ÐļŅ‚Ðĩ Ð―Ð° ÐĒаŅ‚Ņ…аÐģаŅ‚Ņƒ ŅÐ° Ð―Ð°Ņ˜Ð·Ð°ŅŅ‚ŅƒÐŋŅ™ÐĩÐ―ÐļО ÐŋÐūŅ‡Ð°ŅŅ‚ÐēÐļОа. ÐĄŅ‚ÐūÐģа, ÐÐ―Ð°Ð―Ðīа,
    ÐŋŅ€ÐĩОа Ņ‚ÐūОÐĩ, Ņ‚Ņ€ÐĩÐąÐ°ÐŧÐļ ÐąÐļŅŅ‚Ðĩ ŅÐĩ Ņ‚Ņ€ÐĩÐ―ÐļŅ€Ð°Ņ‚Ðļ: “ОŅŅ‚аŅ›ÐĩОÐū
    ДŅ…аОО’Ð°Ð―ŅƒÐīŅ…аООа’Ðŋ’ÐŋаŅ‚ÐļÐŋÐ°Ð―Ð―Ð°, ÐĄÐ°ÐžÐļŅ†Ðļ’Ðŋ’ÐŋаŅ‚ÐļÐŋÐ°Ð―Ð―Ð°, ÐķÐļÐēÐļ Ņƒ ŅÐšÐŧаÐīŅƒ ŅÐ°
    ДŅ…аООÐūО”.
    БŅ…ааÐģаВаВаВÐĩÐ°Ð― ÐģÐūÐēÐūŅ€Ðļ
    “БŅ€Ð°Ņ›Ðū,
    ÐūÐēÐĩ ÐīÐēÐĩ ÐģŅ€Ð°Ð―ÐļŅ†Ðĩ ŅŅƒ Ņ‚Ņƒ Ðīа ÐąÐļ ŅÐĩ ÐļÐ·ÐąÐĩÐģаÐū ÐŋŅƒŅ‚. КÐūŅ˜ÐļŅ… ŅŅƒ ÐīÐēа? И ÐīŅ€ŅƒÐģÐū Ðīа
    КÐūŅ€ÐļŅŅ‚Ðĩ ŅƒÐšŅ€Ð°Ņ КÐūŅ€ÐļŅŅ‚ÐĩŅ›Ðļ Ņ‚ÐĩÐŧÐū ŅÐēÐūŅ˜ÐļŅ… ÐŋÐūŅ‚Ņ€ÐĩÐąÐ°. ÐžÐąÐ° КŅ€Ð°Ņ˜Ð° ÐīÐūÐēÐĩŅŅ‚Ðļ ÐīÐū
    Ð―ÐĩŅƒŅÐŋÐĩŅ…а.
    “ПŅƒŅ‚
    ŅÐ°Ðž Ð―Ð°ŅˆÐŧа ŅŅ€ÐĩÐīŅšÐļ ÐŋŅƒŅ‚, КÐūŅ˜Ðļ ÐļÐģÐ―ÐūŅ€ÐļŅˆŅƒ ÐūÐąÐ° Ņ„азÐĩ Ðļ ÐļОа ÐŋÐūŅ‚ÐĩÐ―Ņ†ÐļŅ˜Ð°Ðŧ Ðīа ÐīÐūÐēÐĩÐīÐĩ
    Ņ˜ÐĩÐīÐ―ÐūÐģ ÐļÐŧÐļ ОÐļŅ€. ÐĒÐū Ņ˜Ðĩ ÐīŅƒÐģ Ņ€Ð°Ð·ŅƒÐžÐĩÐēаŅšÐĩ Ð―ÐĩŅ˜Ð°ŅÐ°Ð― Ņ€Ð°Ð·ŅƒÐžÐĩÐēаŅšÐ°, ÐŋŅ€ÐĩÐīаÐēаŅšÐĩ
    ÐŋŅ€Ð°ÐēÐūО, ÐļŅÐŋŅ€Ð°ÐēÐ°Ð― ÐŋÐūŅŅ‚ŅƒÐŋаК, ÐŋŅ€ÐĩÐķÐļÐēÐĩÐŧа, заŅ€ ÐąÐūŅ€Ð°ÐēКа, Ņ‚аŅ‡Ð°Ð― КÐūÐ―Ņ†ÐĩÐ―Ņ‚Ņ€Ð°Ņ†ÐļŅ˜Ðĩ Ðļ
    ОÐļŅ€Ð°.
    ПŅ€Ðēа
    Ņ˜Ðĩ Ņ‚аОÐū. РÐūŅ’ÐĩŅšÐĩ, ŅŅ‚аŅ€ÐūŅŅ‚, ÐąÐūÐŧÐĩŅŅ‚ Ņ˜Ðĩ Ðļ ŅÐžŅ€Ņ‚ ÐŋаŅ‚ŅšÐ°. ÐĒŅƒÐģа, ÐąÐĩŅ, Ņ™ŅƒÐąÐūОÐūŅ€Ð―Ðļ,
    ŅŅƒ Ð·Ð°ÐąŅ€ÐļÐ―ŅƒŅ‚ÐūŅŅ‚, ÐąŅ€ÐļÐģÐĩ, ŅŅ‚Ņ€Ð°Ņ…а Ðļ ÐūŅ‡Ð°Ņ˜Ð° ÐŋаŅ‚Ðļ. ÐĄÐĩаŅ€ÐŧÐļÐ―Ðģ ÐūÐī Ņ™ŅƒÐąÐ°ÐēÐ―ÐļКа ÐŋаŅ‚Ðļ.
    ПÐūÐēÐĩÐķÐļŅ‚Ðĩ ŅÐĩ ÐūÐ―ÐļОа КÐūŅ˜Ðļ Ð―Ðĩ ÐēÐūÐŧÐĩ Ðīа ÐŋаŅ‚Ðĩ. ЖÐĩŅ™Ð°, ÐēÐĩза, ŅƒŅÐšÐŧаŅ’ÐĩÐ―ÐūŅŅ‚ ŅÐ°
    ÐēÐļŅÐūКÐļО ÐŋÐĩŅ‚ Ņ˜Ðĩ ÐŋаŅ‚ŅšÐ°.

    “БŅ€Ð°Ņ›Ðū, ÐīŅ€ŅƒÐģа Ņ‡ÐļŅšÐĩÐ―ÐļŅ†Ð° ŅƒÐšÐ°Ð·ŅƒŅ˜Ðĩ Ð―Ð° ŅƒÐ·Ņ€ÐūК ÐŋаŅ‚ŅšÐĩ. Ð—ÐąÐūÐģ ÐļКÐūÐ―Ðĩ, Ņ™ŅƒÐīÐļ Ð―Ðĩ
    ОÐūÐģŅƒ Ðīа ÐēÐļÐīÐĩ ÐļŅŅ‚ÐļÐ―Ņƒ Ðū ÐīаОÐĩ, ОаŅ€Ņ™ÐļÐēÐū, ŅŅ‚Ņ€Ð°Ņ…, ŅŅ‚Ņ€Ð°Ņ…, ŅŅ‚Ņ€Ð°Ņ… Ðļ ÐūŅ‡Ð°Ņ˜Ð°ŅšÐĩ.
    “БŅ€Ð°Ņ›Ðū, Ņ‚Ņ€ÐĩŅ›Ð° ÐļŅŅ‚ÐļÐ―Ð° Ņ˜Ðĩ Ðīа ŅÐĩ заŅƒŅŅ‚аÐēÐļ ÐŋаŅ‚ŅšŅƒ.
    РазŅƒÐžÐĩŅ˜Ņƒ ÐļŅŅ‚ÐļÐ―Ņƒ Ðū ÐķÐļÐēÐūŅ‚Ņƒ Ņ‡ÐļÐ―Ðļ заŅƒŅŅ‚аÐēŅ™Ð°ÐŧÐļ ŅÐēÐĩ Ņ‚ŅƒÐģŅƒ Ðļ ÐŋŅ€ÐļÐ·Ð―Ð°ÐŧÐļ.

    “ЧÐĩŅ‚ÐēŅ€Ņ‚Ðļ ÐŋŅ€ÐļŅ‡Ð° Ņ˜Ðĩ Ð―Ð°Ņ‡ÐļÐ― Ð―Ð° КÐūŅ˜Ðļ ÐīÐūÐēÐūÐīÐļ ÐīÐū ÐŋаŅ‚ŅšÐĩ ŅŅ‚Ð°Ð―ÐļŅ†Ðļ. ПÐŧÐĩОÐĩÐ―ÐļŅ‚Ðļ
    ПÐŧÐĩОÐĩÐ―ÐļŅ‚Ðļ ÐŋŅƒŅ‚, КÐūŅ˜Ðļ ŅÐ°Ðž ÐąÐļÐū ÐīÐĩŅ„ÐļÐ―ÐļŅÐ°Ð― МÐĩÐ―Ņ‚аÐŧÐļŅÐž. ДŅƒÐĩÐ―ÐĩŅŅ ŅƒÐžÐ° ÐīÐūÐēÐūÐīÐļ ÐīÐū
    ÐģŅƒŅŅ‚ÐļÐ―Ðĩ Ðļ Ņ€Ð°Ð·ŅƒÐžÐĩÐēаŅšÐĩ, ÐūÐī ÐēаŅ ÐŋŅ€ÐūÐēÐĩŅ€Ð°Ðēа ÐūÐī ŅÐēаКÐūÐģ ÐąÐūÐŧа Ðļ ŅŅ˜Ð°Ņ˜Ð―а.
    “ВÐļзÐļŅ˜Ð° Ņ˜Ðĩ Ņ€ŅƒÐķа, ÐūÐ― Ņ˜Ðĩ ŅƒŅŅ‚аÐū, ÐūÐ― Ņ˜Ðĩ Ð―Ð°ŅŅ‚аÐŧа, Ð―Ð°ŅŅ‚аÐŧа Ņƒ ОÐĩÐ―Ðļ.” ÐĒÐū Ņ˜Ðĩ ŅÐ°ÐžÐū ÐļŅŅ‚ÐļÐ―Ð° ÐļКаÐīа Ņ‡ŅƒÐū. “
    “ÐĢÐūŅ‡Ņ™ÐļÐēÐĩ
    Ņ‡ÐļŅšÐĩÐ―ÐļŅ†Ð° ЛаÐēÐļ ÐŋŅ€ÐļŅ‚ÐļŅÐšÐ°: ŅƒÐšŅƒÐŋÐ°Ð― Ðļ заŅƒŅŅ‚аÐēŅ™Ð°ŅšÐĩ ŅÐžÐ°ŅšÐĩŅšÐ°, ÐļŅÐŋÐļŅ‚ÐļÐēаŅšÐĩ, ÐūÐēÐū
    ÐąŅƒÐšÐ° ÐēÐĩŅ€ÐūÐēаŅ‚Ðļ ÐąŅƒÐšÐ° ŅŅ‚Ņ€ÐĩŅÐ° ŅÐĩ ÐŋŅ€ÐūÐļзÐēÐūÐīÐļ ÐīÐūÐēÐūÐīÐļ ÐīÐū заŅƒŅŅ‚аÐēŅ™Ð°ŅšÐ° ŅŅ‚Ņ€ÐĩŅÐ°..
    “ЧÐļО
    ОÐūО Ð·Ð―Ð°ŅšŅƒ Ðļ Ņ€Ð°Ð·ŅƒÐžÐĩÐēаŅšŅƒ Ņƒ ÐēÐĩзÐļ ŅÐ° ÐūÐēÐļО Ð―ÐūÐąÐŧÐĩÐĩ, ÐūÐ―Ðļ заÐļŅŅ‚а ŅƒÐŋÐŧаŅˆÐĩÐ―Ð° Ðīа Ð―Ðĩ
    ÐŋŅ€ÐūÐąŅƒÐīÐļО ÐąÐĩз Ð―Ð°ÐģаŅ’аŅšÐ°, Ņ€Ð°Ð·ÐžÐļŅˆŅ™Ð°ŅšÐ°, ÐąŅ€Ð°Ņ…ÐžÐ°Ð―Ðĩ, ŅšÐĩÐ― Ņ…ÐūÐ―ÐūŅ€Ð°Ņ€ &
    ОÐĩОÐūŅ€ÐļŅ˜Ð°. Ð—Ð―Ð°ŅšŅƒ Ðļ Ņ€Ð°Ð·ŅƒÐžÐĩÐēаŅšŅƒ ОÐĩ ŅƒÐ·Ð―ÐĩОÐļŅ€ÐļŅ‚Ðļ ŅÐ°Ðīа.” ÐĒÐū Ð―ÐļŅ˜Ðĩ ÐūÐąÐ―ÐūÐēŅ™ÐļÐēÐļ
    ОÐĩŅŅ‚Ðū. “
    ДÐūК
    КÐŧÐļзаŅšÐĩ ÐūÐąŅ˜Ð°ŅˆŅšÐ°Ðēа Ņ‡ÐĩŅ‚ÐļŅ€Ðļ ÐģÐĩÐ―Ņ‚ÐŧÐĩŅ€Ņ, ÐūÐīŅ˜ÐĩÐīÐ―ÐūО КÐūÐ―Ð°ÐīÐ―Ð° Ņ˜Ðĩ Ņƒ ÐēÐĩÐŧÐļКÐūŅ˜ ОÐĩŅ€Ðļ
    ÐūŅÐĩŅ›Ð° ŅÐļŅ˜Ð° Ņƒ ŅÐēÐūО ŅƒÐžŅƒ. ÐĒÐū ÐąÐļ ОÐūÐģÐŧÐū ÐąÐŧаŅŅ‚ Ð―Ð° ÐąÐļŅ†ÐļКÐŧŅƒ ŅÐ° Ð―Ð°ÐŧÐūзÐļОа Ðīа Ņ˜Ðĩ ÐīÐū
    ŅÐ°Ðīа ÐąÐļÐŧа. ЊÐĩÐģÐūÐēÐļ ÐŧÐļŅ†Ð° Ņ˜Ðĩ Ð―ÐūŅÐļÐū ŅÐ° ŅŅ€ÐĩŅ›ÐūО. БŅƒÐīÐīŅ…аÐīŅ…аÐīÐĩÐī Ð―Ð° Ðļ Ņ†Ņ€ÐļÐŋÐĩÐī,
    “КÐūÐ―ÐīÐ°Ð―Ð―Ð°! ÐĒÐļ Ðģа!”
    КОНÐīÐ°Ð―Ð―Ð°
    ÐūŅ‚ÐļŅˆÐ°Ðū Ņƒ ÐīÐŧÐ°Ð―ÐūÐēÐļОа Ðļ ÐŧŅƒÐšŅƒ ÐŋŅ€ÐĩÐēÐļŅˆÐĩ ŅÐļÐīŅ€Ð°ÐļŅ…а. ЈÐĩ ÐīŅƒÐąŅ™Ðĩ Ņ‡Ð°ŅŅ‚, ÐūÐ― Ņ˜Ðĩ
    ÐģÐūÐēÐūŅ€ÐļÐū, “ВаŅ€Ņ€Ð°Ð°ÐąÐŧÐĩ ГаÐļŅ‚аОа, ОÐūÐŧÐļО Ņ‚Ðĩ ÐŋŅ€ÐļŅ…ÐēаŅ‚Ðļ КаÐū ŅÐēÐūŅ˜Ðĩ ŅƒŅ‡ÐĩÐ―ÐļКÐĩ Ð·Ð―Ð°Ðž
    ÐēаŅˆ ÐēÐūÐīÐļŅ‡., Ја Ņ›Ņƒ Ņ€Ð°Ð·ŅƒÐžÐĩŅ‚Ðļ ÐēÐĩÐŧÐļКŅƒ ÐąÐīÐĩŅšÐĩ.”
    ЧÐĩŅ‚ÐļŅ€Ðļ
    ОÐūÐ―Ð°ŅÐļ Ņƒ БÐĩÐŧÐļÐ―Ņ‚ÐūÐĩŅ ÐēŅ€ÐĩОÐĩÐ―ŅÐšÐļО ŅƒŅÐŧÐūÐēÐļОа Ņ˜Ðĩ, заŅ˜ÐĩÐīÐ―Ðū ŅÐ° ŅÐēÐūŅ˜ÐļО ПаÐŧОŅ, Ðļ
    Ņ‚Ņ€Ð°ÐķÐļÐū Ðīа ŅÐĩ ŅŅ‚ÐļŅ‡Ðĩ КаÐū ŅƒŅ‡ÐĩÐ―ÐļКа. ÐĄÐļÐīÐīаŅ€Ņ…а, “ÐąŅ€Ð°Ņ›Ðū! ДÐĩŅ†Ð° ÐģŅ€Ð°Ðīа ŅÐĩ зÐūÐēÐĩ
    ‘БŅƒÐīÐīŅ…аО.” МÐūÐķÐĩŅ‚Ðĩ ОÐĩ КÐūÐ―Ņ‚аКŅ‚ÐļŅ€Ð°Ņ‚Ðļ ŅÐ° Ņ‚ÐļО ÐļОÐĩÐ―ÐūО аКÐū ÐķÐĩÐŧÐļŅ‚Ðĩ. “
    КОНДАННА ÐŋÐļŅ‚аÐū, “Ð―Ðĩ” БŅƒÐīа “Ð·Ð―Ð°Ņ‡Ðļ ‘ŅˆŅ‚Ðū Ð·Ð―Ð°Ņ‡Ðļ’ Ņ‡ÐūÐēÐĩК КÐūŅ˜Ðļ Ð―Ðĩ ‘?”
    “ÐĒÐū Ņ˜Ðĩ Ņ‚аŅ‡Ð―Ðū, а Ð―Ðĩ ÐūÐ―Ð°ÐšÐū КаКÐū ŅÐ°Ðž Ðģа Ð―Ð°Ņ›Ðļ” ÐĻŅ‚а ОÐļŅÐŧÐļŅ‚Ðĩ Ðū ÐūÐēÐļО Ð―Ð°Ð·ÐļÐēÐūО? “

    ‘ÐžÐ―Ð°Ņ˜ КÐū ÐŋŅ€ÐūÐąŅƒÐīÐļ’! ‘Ð’Ð°Ð―Ð―ÐĩŅ€ РÐūŅ†Ðš’! ДÐļÐēÐ―Ðū! МÐļ Ņ›ÐĩОÐū ÐąÐļŅ‚Ðļ ÐļŅŅ‚ÐļÐ―Ð°! НаŅ‡ÐļÐ― Ð―Ð°
    ŅÐĩÐąÐĩ. КаÐū ŅˆŅ‚Ðū ŅŅ‚Ðĩ Ņ€ÐĩКÐŧÐļ, ÐķÐļÐēÐļ ŅÐēаКÐļ ÐīÐ°Ð― КаÐū ÐēŅ€ÐŧÐū ÐēаÐķÐ°Ð― КаÐū ÐūŅÐ―ÐūÐēа
    ÐīŅƒŅ…ÐūÐēÐ―Ðĩ КÐūŅ€ÐļŅŅ‚Ðļ.” ÐĒŅ…Ðĩ ÐĪÐļÐēÐĩ МÐļŅŅÐĩŅ за ÐŋŅ€ÐļŅ…ÐēаŅ‚аŅšÐĩ ГаÐļŅ‚аОа КаÐū Ð―Ð°ŅŅ‚аÐēÐ―ÐļК Ðļ
    ÐŋÐūзÐļÐēаŅšÐĩ Ð―Ð° ÐŋŅƒÐŋÐļ.
    БŅƒÐīа
    ŅÐĩ Ð―Ð°ŅÐžÐĩŅˆÐļÐū Ð―Ð° ŅšÐļŅ…. “ПÐūКŅƒŅˆÐ°Ņ˜ ŅšÐĩÐ―Ņƒ ÐąŅ€Ð°Ņ›Ņƒ, ŅÐ° ÐūŅ‚ÐēÐūŅ€ÐĩÐ―ÐūО Ðļ Ņ€Ð°Ð·ŅƒÐžŅ™ÐļÐēÐĩ ÐīŅƒŅ…а,
    а за Ņ‚Ņ€Ðļ ОÐĩŅÐĩŅ†Ð° ÐļОаŅ›ÐĩŅ‚Ðĩ заŅ€Ð°ÐīÐļÐŧÐļ ÐūŅÐŧÐūÐąÐ°Ņ’аŅšÐĩ ÐŋŅ€ÐūÐļзÐēÐūÐī.”
    3 ÐīÐū 4, 4 ÐīÐū 6 ÐģÐūÐīÐļÐ―Ðļ - ÐĢОÐĩŅ‚Ð―ÐūŅŅ‚ - ÐŧÐļКÐūÐēÐ―Ðū Ðļ ОŅƒÐ·ÐļŅ‡ÐšÐū ÐēÐūŅÐŋÐļŅ‚Ð°Ð―ÐļÐĩ - ЗŅƒÐ·Ņƒ Ðļ зазÐļ - ПÐĩŅ‡Ð°Ņ‚ÐĩŅšÐĩ ŅÐū Ņ†ÐēÐĩŅœÐĩ
    Е-Ð—Ð°Ð―ÐļОаÐŧÐ―Ð°
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    3 ÐīÐū 4, 4 ÐīÐū 6 ÐģÐūÐīÐļÐ―Ðļ - ÐĢОÐĩŅ‚Ð―ÐūŅŅ‚ - ÐŧÐļКÐūÐēÐ―Ðū Ðļ ОŅƒÐ·ÐļŅ‡ÐšÐū ÐēÐūŅÐŋÐļŅ‚Ð°Ð―ÐļÐĩ - ЗŅƒÐ·Ņƒ Ðļ зазÐļ - ПÐĩŅ‡Ð°Ņ‚ÐĩŅšÐĩ ŅÐū Ņ†ÐēÐĩŅœÐĩ




    БŅƒÐīÐļÐ― Ņ€ÐĩŅ‡Ðļ Ņ†ÐļŅ‚аŅ‚Ðļ Ðū ÐŋÐūŅ…аŅ’аŅšŅƒ Ð―Ð° ŅÐēÐĩŅŅ‚
    МаŅ…а + ÐĄÐ°Ņ‚ÐļÐŋаŅ‚Ņ‚Ņ…Ð°Ð―а
    ВŅ˜ÐĩŅ€Ðĩ, Ņ€Ð°ŅÐĩ, КаŅŅ‚Ðĩ, Ð―ÐĩŅ˜ÐĩÐīÐ―Ð°ÐšÐūŅŅ‚Ðļ,
    БÐļÐŧÐļ Ņ‚аОÐū
    ÐĄŅƒ Ņ‚Ņƒ
    И
    ЋÐĩ Ðļ ÐīаŅ™Ðĩ ÐąÐļŅ‚Ðļ Ņ‚Ņƒ!
    ДŅ€ Б.Р.ÐÐžÐąÐĩÐīКаŅ€ заÐģŅ€ÐžÐļ “ГÐŧаÐēÐ―Ðļ БаŅ€Ð°Ņ‚ БаŅƒÐīŅ…ОаÐļ КаŅ€ŅƒÐ―Ðģа.” (Ја Ņ›Ņƒ ŅƒŅ‡ÐļÐ―ÐļŅ‚Ðļ ÐūÐēŅƒ зÐĩОŅ™Ņƒ ÐąŅƒÐīÐļŅŅ‚ÐļŅ‡ÐšÐūÐģ)
    ÐĄÐēÐĩ
    ÐÐąÐūŅ€ÐļŅŸÐļÐ―Ð° ПŅ€ÐūÐąŅƒŅ’ÐĩÐ―Ðļ ÐīŅ€ŅƒŅˆŅ‚Ðēа ГŅ€ÐūО ŅƒŅ€Ð―ÐĩÐąÐĩŅÐ―Ðū “ÐĨŅƒÐž ПŅ€Ð°ÐŋÐ°Ð―Ņ†Ņ… ПŅ€Ð°ÐąŅƒÐīÐīŅ…а
    ПŅ€Ð°ÐŋÐ°Ð―Ņ†Ņ…ОаÐļ КаŅ€ŅƒÐ―ÐģÐĩ.” (МÐļ Ņ›ÐĩОÐū ŅƒŅ‡ÐļÐ―ÐļŅ‚Ðļ Ņ†ÐĩÐū ŅÐēÐĩŅ‚ ПŅ€Ð°ÐąŅƒÐīÐīŅ…а ПŅ€Ð°ÐŋÐ°Ð―Ņ†Ņ…
    ÐĒÐū Ņ›Ðĩ ŅÐĩ ÐīÐĩŅÐļŅ‚Ðļ КŅ€Ðūз
    ÐĪŅ€ÐĩÐĩ
    ÐūÐ―ÐŧÐļÐ―Ðĩ ПŅ€Ð°ÐąŅƒÐīÐīŅ…а Ð˜Ð―Ņ‚ÐĩÐŧÐĩКŅ‚ŅƒÐ°ÐŧŅ†Ðļ КÐūÐ―ÐēÐĩÐ―Ņ†ÐļŅ˜Ð° Ņƒ ПŅ€ÐūÐąŅƒŅ’ÐĩÐ―Ðļ ŅÐūÐŋŅŅ‚ÐēÐĩÐ―ÐļО Ņ€ÐĩŅ‡ÐļОа
    за ÐīÐūÐąŅ€ÐūÐąÐļŅ‚, ŅŅ€ÐĩŅ›Ņƒ Ðļ ОÐļŅ€ за ŅÐēа ÐīŅ€ŅƒŅˆŅ‚Ðēа Ðļ за ŅšÐļŅ… Ðīа ÐūŅŅ‚ÐēаŅ€Ðĩ ÐēÐĩŅ‡Ð―Ðū
    ÐąÐŧаÐķÐĩÐ―ŅŅ‚ÐēÐū КаÐū КŅ€Ð°Ņ˜ŅšÐļ Ņ†ÐļŅ™ КŅ€Ðūз МаŅ…а + ŅÐ°Ņ‚ÐļÐŋаŅ‚Ņ‚Ņ…Ð°Ð―а- ÐŋŅ€ÐļŅŅƒŅŅ‚ÐēÐū Ð―Ð° ŅÐēÐĩŅŅ‚
    за ПÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ КаÐļа ÐĄÐĩКŅ†ÐļŅ˜Ðļ за Ð°Ð―Ð°ÐŋÐ°Ð―Ð°, ÐŋÐūÐŧÐūÐķаŅ˜Ðļ, ŅÐ°ÐžÐŋаŅ˜Ð°Ð―Ð―Ð°, ÐūÐīÐēŅ€Ð°Ņ‚Ð―ÐūŅŅ‚,
    ÐĩÐŧÐĩОÐĩÐ―Ð°Ņ‚а, ÐīÐĩÐēÐĩŅ‚ КÐūŅŅ‚ŅƒŅ€Ð―ÐļŅ†Ð° ÐūŅÐ―ÐūÐēÐļ, за ÐēÐĩÐīÐ°Ð―Ð° Ðļ ÐĶÐļŅ‚Ņ‚а
    ÐžÐ―Ðīа
    РÐĩÐŧÐļÐģÐļŅ˜Ðĩ, Ņ€Ð°ŅÐĩ, КаŅŅ‚Ðĩ Ðļ Ð―ÐĩŅ˜ÐĩÐīÐ―Ð°ÐšÐūŅŅ‚Ðļ
    Ð―ÐĩŅ›Ðĩ ÐąÐļŅ‚Ðļ Ņ‚аОÐū!
    ÐĒÐļÐŋÐļŅ‚аКа
    ДН 22 - (Д ÐļÐļ 290)
    МаŅ…аŅÐ°Ņ‚ÐļÐŋаŅ‚Ņ‚Ņ…Ð°Ð―а ŅŅƒŅ‚Ņ‚а
    ПŅ€ÐļŅŅƒŅŅ‚ÐēÐū Ð―Ð° ŅÐēÐĩŅŅ‚Ðļ БŅƒÐīа
    МаŅ…а + ÐĄÐ°Ņ‚ÐļÐŋаŅ‚Ņ‚Ņ…Ð°Ð―а
    ОÐēа ŅŅƒŅ‚Ņ‚а ŅÐĩ ŅÐžÐ°Ņ‚Ņ€Ð° КаÐū ÐģÐŧаÐēÐ―Ð° Ņ€ÐĩŅ„ÐĩŅ€ÐĩÐ―Ņ†Ð° за ОÐĩÐīÐļŅ‚аŅ†ÐļŅ˜Ņƒ ÐŋŅ€Ð°ÐšŅÐļ.
    ŅƒÐēÐūÐī
    Ја ПÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ КаÐļа
    О ОÐīÐĩŅ™Ð°Ðš за Ð°Ð―Ð°ÐŋÐ°Ð―Ð°
    Б. ГÐŧаÐēа Ð―Ð° ÐŋÐūÐŧÐūÐķаŅ˜ÐļОа
    ÐĶ. ÐĄÐĩКŅ†ÐļŅ˜Ð° Ð―Ð° ŅÐ°ÐžÐŋаŅ˜Ð°Ð―Ð―Ð°
    Д. ÐĄÐĩКŅ†ÐļŅ˜Ð° Ð―Ð° ÐūÐīÐēŅ€Ð°Ņ‚Ð―ÐūŅŅ‚
    Д. ÐĄÐĩКŅ†ÐļŅ˜Ð° Ðū ÐĩÐŧÐĩОÐĩÐ―Ņ‚ÐļОа
    ÐĪ ОÐīÐĩŅ™Ð°Ðš за ÐīÐĩÐēÐĩŅ‚ КÐūŅŅ‚ŅƒŅ€Ð―ÐļŅ†Ð° ÐūŅÐ―ÐūÐēа
    ИИИ. ПÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ ВÐĩÐīÐ°Ð―Ð°
    ŅƒÐēÐūÐī
    ОÐēаКÐū ŅÐ°Ðž Ņ‡ŅƒÐū:
    ЈÐĩÐīÐ―ÐūО ÐŋŅ€ÐļÐŧÐļКÐūО Ņ˜Ðĩ БŅ…аÐģаÐēа Ņ˜Ðĩ ÐąÐūŅ€Ð°ÐēÐļÐū ОÐĩŅ’Ņƒ КŅƒŅ€ŅƒŅÐ° Ņƒ КаООаŅÐ°ÐīŅ…аООа, ÐģŅ€Ð°ÐīŅƒ Ņ‚Ņ€ÐķÐļŅˆÐ―Ðū КŅƒŅ€ŅƒŅÐ°. ÐĒаОÐū ŅÐĩ ÐūÐ― ÐūÐąŅ€Ð°Ņ‚Ðļ ОÐūÐ―Ð°Ņ…Ðĩ:
    - МÐūÐ―Ð°ŅÐļ.
    - БŅ…аÐīÐīÐ°Ð―Ņ‚Ðĩ ÐūÐīÐģÐūÐēÐūŅ€ÐļÐū Ð―Ð° ОÐūÐ―Ð°Ņ…Ðĩ. БŅ…аÐģаÐēа ŅÐ°ÐļÐī:
    - ОÐēаŅ˜,
    ОÐūÐ―Ð°ŅÐļ, Ņ˜Ðĩ ÐŋŅƒŅ‚ КÐūŅ˜Ðļ ÐēÐūÐīÐļ Ка Ð―ÐļŅˆŅ‚а, аÐŧÐļ ÐŋŅ€ÐĩŅ‡ÐļŅˆŅ›Ð°ÐēаŅšÐ°
    ÐąÐļŅ›Ð°,
    ÐŋŅ€ÐĩÐēазÐļÐŧаÐķÐĩŅšÐĩ Ņ‚ŅƒÐģÐĩ Ðļ Ņ˜Ð°ÐīÐļКÐūÐēаŅšÐĩ, Ð―ÐĩŅŅ‚Ð°Ð―аК ÐīŅƒÐšÐšÐŧŅ‚а-ÐīÐūÐžÐ°Ð―Ð°ŅŅÐ°, ÐŋÐūŅŅ‚ÐļзаŅšÐĩ
    ÐŋŅ€Ð°ÐēÐļ Ð―Ð°Ņ‡ÐļÐ―, Ņ€ÐĩаÐŧÐļзаŅ†ÐļŅ˜Ð° Ð―ÐļÐąÐąÐ°Ð―Ðĩ, Ņ‚Ðū Ņ˜ÐĩŅŅ‚ Ņ‡ÐĩŅ‚ÐļŅ€Ðļ ŅÐ°Ņ‚ÐļÐŋаŅ‚Ņ‚Ņ…Ð°Ð―аŅ.
    КÐūŅ˜Ð° Ņ‡ÐĩŅ‚ÐļŅ€Ðļ?
    ЕÐēÐū, ОÐūÐ―Ð°ŅÐļ, ОÐūÐ―Ð°Ņ… ÐąÐūŅ€Ð°ÐēÐļ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ КаÐļа Ņƒ КаÐļа, АÐĒАПИ
    ŅÐ°ÐžÐŋаŅ˜Ð°Ð―Ðū, ŅÐ°Ņ‚ÐļОа, Ð―Ð°ÐšÐūÐ― ŅˆŅ‚Ðū ÐūÐīŅƒŅŅ‚аÐū Ð°ÐąŅ…ÐļŅ˜Ņ˜Ņ…а-ÐīÐūÐžÐ°Ð―Ð°ŅŅÐ° ÐŋŅ€ÐĩОа ŅÐēÐĩŅ‚Ņƒ.
    ÐžÐ―
    ÐąÐūŅ€Ð°ÐēÐļ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ ÐēÐĩÐīÐ°Ð―Ð° Ņƒ ÐēÐĩÐīÐ°Ð―Ð°, АÐĒАПИ ŅÐ°ÐžÐŋаŅ˜Ð°Ð―Ðū, ŅÐ°Ņ‚ÐļОа, Ð―Ð°ÐšÐūÐ― ŅˆŅ‚Ðū
    ÐūÐīŅƒŅŅ‚аÐū Ð°ÐąŅ…ÐļŅ˜Ņ˜Ņ…а-ÐīÐūÐžÐ°Ð―Ð°ŅŅÐ° ÐŋŅ€ÐĩОа ŅÐēÐĩŅ‚Ņƒ. ÐžÐ― ÐąÐūŅ€Ð°ÐēÐļ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ ÐĶÐļŅ‚Ņ‚а ÐļÐ―
    Ņ†ÐļŅ‚Ņ‚а, АÐĒАПИ ŅÐ°ÐžÐŋаŅ˜Ð°Ð―Ðū, ŅÐ°Ņ‚ÐļОа, Ð―Ð°ÐšÐūÐ― ŅˆŅ‚Ðū ÐūÐīŅƒŅŅ‚аÐū Ð°ÐąŅ…ÐļŅ˜Ņ˜Ņ…а-ÐīÐūÐžÐ°Ð―Ð°ŅŅÐ°
    ÐŋŅ€ÐĩОа ŅÐēÐĩŅ‚Ņƒ. ÐžÐ― ÐąÐūŅ€Ð°ÐēÐļ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ ДŅ…аООŅƒ · аŅƒ ДŅ…аООŅƒ · а, АÐĒАПИ
    ŅÐ°ÐžÐŋаŅ˜Ð°Ð―Ðū, ŅÐ°Ņ‚ÐļОа, Ð―Ð°ÐšÐūÐ― ŅˆŅ‚Ðū ÐūÐīŅƒŅŅ‚аÐū Ð°ÐąŅ…ÐļŅ˜Ņ˜Ņ…а-ÐīÐūÐžÐ°Ð―Ð°ŅŅÐ° ÐŋŅ€ÐĩОа ŅÐēÐĩŅ‚Ņƒ.
    Ņ˜Ð° КаÐļÐ°Ð―ŅƒÐŋаŅŅÐ°Ð―а
    О ОÐīÐĩŅ™Ð°Ðš за Ð°Ð―Ð°ÐŋÐ°Ð―Ð°
    И
    КаКÐū,
    ОÐūÐ―Ð°ŅÐļ, Ðīа ÐŧÐļ ОÐūÐ―Ð°Ņ… заÐīŅ€ÐķаÐēаŅšÐ° ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ КаÐļа Ņƒ КаÐļа? ЕÐēÐū, ОÐūÐ―Ð°ŅÐļ,
    ОÐūÐ―Ð°Ņ…, ÐūŅ‚ÐļŅˆÐ°ÐēŅˆÐļ Ņƒ ŅˆŅƒÐžŅƒ ÐļÐŧÐļ ÐūŅ‚ÐļŅˆÐ°ÐēŅˆÐļ Ņƒ КÐūŅ€ÐĩÐ―Ņƒ ÐīŅ€ÐēÐĩŅ‚а ÐļÐŧÐļ ÐūŅ‚ÐļŅˆÐ°ÐēŅˆÐļ Ņƒ
    ÐŋŅ€Ð°Ð·Ð―ÐūŅ˜ ŅÐūÐąÐļ, ŅÐĩÐīÐ―Ðĩ Ð―Ð° Ņ€Ð°ŅÐšÐŧаÐŋаŅšÐĩ Ð―ÐūÐģÐĩ ŅƒÐ―аКŅ€ŅŅ‚, ÐŋÐūŅŅ‚аÐēŅ™Ð°ŅšÐĩ КаÐļа ŅƒŅÐŋŅ€Ð°ÐēÐ―Ðū
    Ðļ ÐŋÐūŅŅ‚аÐēŅ™Ð°ŅšÐĩ ŅÐ°Ņ‚Ðļ ÐŋаŅ€ÐļОŅƒÐšŅ…аО. БÐļŅ‚Ðļ Ņ‚аКÐū ÐĄÐ°Ņ‚Ðū ÐīÐļŅˆÐĩ Ņƒ, ŅˆŅ‚Ðū Ð―Ð° Ņ‚аŅ˜ Ð―Ð°Ņ‡ÐļÐ―
    ÐĄÐ°Ņ‚Ðū ÐūÐ― ÐļзÐīÐļŅˆÐĩ. ÐĢÐīÐļŅÐ°ŅšÐĩ ÐīŅƒÐģÐū Ðīа Ņ€Ð°Ð·ŅƒÐžÐĩ: “Ја ŅƒÐīÐļŅˆÐĩО ÐīŅƒÐģÐū ‘; ÐļзÐīÐļŅˆÐĩŅ‚Ðĩ ÐīÐūК
    Ņ˜Ðĩ Ņ€Ð°Ð·ŅƒÐžÐĩ: “Ја ÐļзÐīÐļŅˆÐĩО ÐīŅƒÐģÐū ‘; ÐīÐļŅÐ°ŅšÐĩ Ņƒ КŅ€Ð°Ņ‚КÐļО Ņ€Ð°Ð·ŅƒÐžÐĩ: “Ја ŅÐ°Ðž ÐīÐļŅÐ°ŅšÐĩ
    ÐĢКŅ€Ð°Ņ‚КÐū ‘; ÐļзÐīÐļŅˆÐĩŅ‚Ðĩ КŅ€Ð°Ņ‚аК Ðīа Ņ€Ð°Ð·ŅƒÐžÐĩ: “Ја ÐļзÐīÐļŅˆÐĩО КŅ€Ð°Ņ‚КÐū ‘; ÐžÐ― ŅÐĩÐąÐĩ
    ÐēÐĩÐķÐąÐ°: ‘Ņ„ÐĩÐĩÐŧÐļÐ―Ðģ КаÐļа, Ņ˜Ð° Ņ›Ņƒ ÐīÐļŅÐ°Ņ‚Ðļ’; ÐžÐ― ŅÐĩÐąÐĩ ÐēÐĩÐķÐąÐ°: ‘Ņ„ÐĩÐĩÐŧÐļÐ―Ðģ Ņ†ÐĩÐū КаÐļа,
    Ņ˜Ð° Ņ›Ņƒ ÐļзÐīаŅ…Ð―ŅƒŅ‚Ðļ’; ÐžÐ― ŅÐĩÐąÐĩ ÐēÐĩÐķÐąÐ°: ‘ŅÐžÐļŅ€ÐļÐēаŅšÐ° КаÐļа-ŅÐ°Ð―КŅ…аŅ€Ð°Ņ, Ņ˜Ð° Ņ›Ņƒ
    ÐīÐļŅÐ°Ņ‚Ðļ’; ÐžÐ― ŅÐĩÐąÐĩ ÐēÐĩÐķÐąÐ°: ‘ŅÐžÐļŅ€ÐļÐēаŅšÐ° Ðļ КаÐļа-ŅÐ°Ð―КŅ…аŅ€Ð°Ņ, Ņ˜Ð° Ņ›Ņƒ БŅ€ÐĩаŅ‚Ņ…Ðĩ ОŅƒŅ‚
    “.
    ÐĄÐ°ÐžÐū
    КаÐū,
    ОÐūÐ―Ð°ŅÐļ, ÐēÐĩŅˆŅ‚ ÐĒŅƒŅ€Ð―ÐĩŅ€ ÐļÐŧÐļ ŅƒŅ‡ÐĩÐ―ÐļК Ņ˜ÐĩÐīÐ―Ðĩ ÐĒŅƒŅ€Ð―ÐĩŅ€, ŅˆŅ‚Ðū Ņ˜Ðĩ ÐīŅƒÐģ Ņ€ÐĩÐī, Ņ€Ð°Ð·ŅƒÐžÐĩ:
    “Ја ŅÐ°Ðž ÐŋŅ€Ð°ÐēÐļ ÐīŅƒÐģ Ņ€ÐĩÐī ‘; ÐŋŅ€Ð°ÐēÐļ КŅ€Ð°Ņ‚аК заÐūКŅ€ÐĩŅ‚, Ðīа Ņ€Ð°Ð·ŅƒÐžÐĩ: “Ја ŅÐ°Ðž ÐŋŅ€Ð°ÐēÐļ
    КŅ€Ð°Ņ‚аК заÐūКŅ€ÐĩŅ‚ ‘; На ÐļŅŅ‚Ðļ Ð―Ð°Ņ‡ÐļÐ―, ОÐūÐ―Ð°ŅÐļ, ОÐūÐ―Ð°Ņ…, ÐīÐļŅˆÐĩ Ņƒ ÐīŅƒÐģÐū, Ņ€Ð°Ð·ŅƒÐžÐĩ: “Ја
    ŅƒÐīÐļŅˆÐĩО ÐīŅƒÐģÐū ‘; ÐļзÐīÐļŅˆÐĩО ÐīŅƒÐģÐū Ðīа Ņ€Ð°Ð·ŅƒÐžÐĩ:” Ја ÐļзÐīÐļŅˆÐĩО ÐīŅƒÐģÐū’; ÐīÐļŅÐ°ŅšÐĩ Ņƒ
    КŅ€Ð°Ņ‚КÐļО Ņ€Ð°Ð·ŅƒÐžÐĩ: “Ја ŅÐ°Ðž ÐīÐļŅÐ°ŅšÐĩ ÐĢКŅ€Ð°Ņ‚КÐū ‘; ÐļзÐīÐļŅˆÐĩŅ‚Ðĩ КŅ€Ð°Ņ‚аК Ðīа Ņ€Ð°Ð·ŅƒÐžÐĩ: “Ја
    ÐļзÐīÐļŅˆÐĩО КŅ€Ð°Ņ‚КÐū ‘; ÐžÐ― ŅÐĩÐąÐĩ ÐēÐĩÐķÐąÐ°: ‘Ņ„ÐĩÐĩÐŧÐļÐ―Ðģ Ņ†ÐĩÐū КаÐļа, Ņ˜Ð° Ņ›Ņƒ ÐīÐļŅÐ°Ņ‚Ðļ’; ÐžÐ―
    ŅÐĩÐąÐĩ ÐēÐĩÐķÐąÐ°: ‘Ņ„ÐĩÐĩÐŧÐļÐ―Ðģ Ņ†ÐĩÐū КаÐļа, Ņ˜Ð° Ņ›Ņƒ ÐļзÐīаŅ…Ð―ŅƒŅ‚Ðļ’; ÐžÐ― ŅÐĩÐąÐĩ ÐēÐĩÐķÐąÐ°:
    ‘ŅÐžÐļŅ€ÐļÐēаŅšÐ° КаÐļа-ŅÐ°Ð―КŅ…аŅ€Ð°Ņ, Ņ˜Ð° Ņ›Ņƒ ÐīÐļŅÐ°Ņ‚Ðļ’; ÐžÐ― ŅÐĩÐąÐĩ ÐēÐĩÐķÐąÐ°: ‘ŅÐžÐļŅ€ÐļÐēаŅšÐ° Ðļ
    КаÐļа-ŅÐ°Ð―КŅ…аŅ€Ð°Ņ, Ņ˜Ð° Ņ›Ņƒ БŅ€ÐĩаŅ‚Ņ…Ðĩ ОŅƒŅ‚ “.
    ÐĒаКÐū ÐūÐ― ÐąÐūŅ€Ð°ÐēÐļ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ КаÐļа Ņƒ КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū,
    ÐļÐŧÐļ
    ÐūÐ― ÐąÐūŅ€Ð°ÐēÐļ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ КаÐļа Ņƒ КаÐļа ŅÐŋÐūŅ™Ð°, ÐļÐŧÐļ ÐūÐ― ÐąÐūŅ€Ð°ÐēÐļ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð° КаÐļа Ņƒ
    КаÐļа Ðļ ÐļÐ·Ð―ŅƒŅ‚Ņ€Ð° Ðļ ŅÐŋÐūŅ™Ð°; ÐūÐ― ÐąÐūŅ€Ð°ÐēÐļ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ ŅÐ°ÐžŅƒÐīаÐļа Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° Ņƒ КаÐļа,
    ÐļÐŧÐļ ÐūÐ― ÐąÐūŅ€Ð°ÐēÐļ ÐŋÐūŅˆŅ‚ŅƒŅ˜ŅƒŅ›Ðļ ÐŋŅ€ÐūÐŧазÐļ Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° Ņƒ КаÐļа, ÐļÐŧÐļ ÐūÐ― ÐąÐūŅ€Ð°ÐēÐļ
    ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ ŅÐ°ÐžŅƒÐīаÐļа Ðļ ŅƒÐžÐļŅ€Ð°ŅšÐĩ ÐūÐī ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаÐļа; ÐļÐ―Ð°Ņ‡Ðĩ, [ŅŅ…ÐēаŅ‚аŅ˜ŅƒŅ›Ðļ:]
    “ÐūÐēÐū Ņ˜Ðĩ КаÐļа!” ŅÐ°Ņ‚Ðļ Ņ˜Ðĩ ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð― Ņƒ ŅšÐĩОŅƒ, ŅÐ°ÐžÐū Ņƒ ОÐĩŅ€Ðļ Ņƒ КÐūŅ˜ÐūŅ˜ ÐŋŅƒÐšÐĩ Ð―Ð°Ð―Ð° Ðļ
    ŅÐēÐĩÐģа ÐŋаŅ‚ÐļŅŅÐ°Ņ‚Ðļ, ÐūÐ― ÐąÐūŅ€Ð°ÐēÐļ Ņƒ Ð―ÐļзŅƒ, а Ð―Ðĩ ÐēÐĩзŅƒŅ˜ÐĩОÐū за ŅˆŅ‚а Ð―Ð° ŅÐēÐĩŅ‚Ņƒ. ÐĒаКÐū,
    ОÐūÐ―Ð°ŅÐļ, ОÐūÐ―Ð°Ņ… ÐąÐūŅ€Ð°ÐēÐļ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ КаÐļа Ņƒ КаÐļа.
    Б ИŅ€ÐļÐļаÐŋаŅ‚Ņ…а ÐŸÐ°ÐąÐąÐ°
    ÐĢ Ð―Ð°ŅŅ‚аÐēКŅƒ,
    ОÐūÐ―Ð°ŅÐļ, ОÐūÐ―Ð°Ņ…, ÐīÐūК Ņ…ÐūÐīа, Ņ€Ð°Ð·ŅƒÐžÐĩ: “Ја Ņ…ÐūÐīаО ‘, ÐļÐŧÐļ
    ÐīÐūК Ņ˜Ðĩ ŅŅ‚аŅ˜Ð°Ðū ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ: “ÐĄŅ‚ÐūŅ˜ÐļО ‘, ÐļÐŧÐļ ÐīÐūК ÐūÐ― ŅÐĩÐīÐļ
    Ņ€Ð°Ð·ŅƒÐžÐĩ:
    “ÐĄÐĩÐīÐļО ‘, ÐļÐŧÐļ ÐīÐūК ÐŧÐĩÐķÐĩŅ›Ðļ Ðīа Ņ€Ð°Ð·ŅƒÐžÐĩ:” Ја ŅÐ°Ðž ÐŧÐĩÐķÐĩŅ›Ðļ’. ИÐŧÐļ, Ņƒ заÐēÐļŅÐ―ÐūŅŅ‚Ðļ
    ÐūÐī Ņ‚ÐūÐģа ŅˆŅ‚а ÐŋÐūзÐļŅ†ÐļŅ˜Ð° ОŅƒ КаÐļа ÐūÐīÐŧаÐķÐĩ, ÐūÐ― Ņ˜Ðĩ Ņƒ ŅÐšÐŧаÐīŅƒ ŅÐ° Ņ‚ÐļО Ņ€Ð°Ð·ŅƒÐžÐĩ.
    ÐĶ. ОДЕЉАК НА ÐĄÐÐœÐŸÐÐˆÐÐÐÐ
    ÐĢ Ð―Ð°ŅŅ‚аÐēКŅƒ,
    ÐąŅ…ÐļККŅ…ŅƒŅ,
    ÐąŅ…ÐļККŅ…Ņƒ, ÐīÐūК ŅÐĩ ÐŋŅ€ÐļÐąÐŧÐļÐķаÐēаÐū Ðļ ÐīÐūК ÐūÐīÐŧазÐļ, ÐīÐĩÐŧŅƒŅ˜Ðĩ ŅÐ° ÐĄÐŧаОÐŋаŅ˜Ð°Ð―ÐūО, ÐīÐūК
    ÐģÐŧÐĩÐīаŅ‚Ðĩ ŅƒÐ―аÐŋŅ€ÐĩÐī Ðļ ÐīÐūК ŅÐĩ ÐģÐŧÐĩÐīаŅ‚Ðĩ ÐūКÐū ŅÐĩÐąÐĩ, ÐūÐ― ŅÐĩ ÐŋÐūÐ―Ð°ŅˆÐ° ŅÐ° ÐĄÐÐœÐŸÐÐˆÐÐÐÐžÐœ,
    ÐīÐūК ŅÐĩ ŅÐ°ÐēÐļŅ˜Ð° Ðļ ÐīÐūК ŅÐĩ ÐŋŅ€ÐūŅ‚ÐĩÐķÐĩ, ÐīŅ˜ÐĩÐŧŅƒŅ˜Ðĩ ŅÐ° ÐĄÐÐœÐŸÐÐˆÐÐÐÐžÐœ-ÐūО Ðļ ÐīÐūК Ņ˜Ðĩ Ð―ÐūŅÐļÐū
    ПÐūŅŅƒÐīа, ÐūÐ― ÐīŅ˜ÐĩÐŧŅƒŅ˜Ðĩ ŅÐ° ÐĄÐŧаОÐŋаŅ˜Ð°Ð―ÐūО, ÐīÐūК Ņ˜ÐĩÐīÐĩ, ÐīÐūК Ņ˜Ðĩ ÐŋÐļŅ˜Ðĩ, ÐīÐūК Ņ˜Ðĩ
    ÐķÐēаКаÐū, ÐīÐūК ŅÐĩ ÐīÐĩÐģŅƒŅŅ‚Ðļ, ÐŋÐūÐ―Ð°ŅˆÐ° ŅÐĩ ŅÐ° ÐĄÐŧаОÐŋаŅ˜Ð°Ð―ÐūО, а ÐŋÐūŅ…аŅ’аŅšÐĩ ÐŋÐūŅÐŧÐūÐēаŅšÐ° Ðū
    ÐīÐĩŅ„ÐĩКаŅ†ÐļŅ˜Ðļ Ðļ ОÐūÐ―Ņ‚ÐļŅ€Ð°ŅšŅƒ, ÐīÐūК ŅÐĩ ÐīÐĩŅˆÐ°Ðēа ŅÐ° ÐĄÐÐœÐŸÐÐˆÐÐÐÐžÐœ, ÐīÐūК Ņ˜Ðĩ Ņ…ÐūÐīаÐū, ÐīÐūК
    Ņ˜Ðĩ ŅƒÐŧазÐļÐū, ÐīÐūК Ņ˜Ðĩ ŅƒÐŧазÐļÐū, ÐīÐūК Ņ˜Ðĩ ŅÐĩÐīÐĩÐū, ÐīÐūК Ņ˜Ðĩ Ņ…ÐūÐīаÐŧÐū ÐĄÐŋаÐēаŅšÐĩ, ÐīÐūК Ņ˜Ðĩ
    ÐąŅƒÐīÐ°Ð―, ÐīÐūК Ņ€Ð°Ð·ÐģÐūÐēаŅ€Ð°Ņ‚Ðĩ Ðļ ÐīÐūК Ņ›ŅƒŅ‚ÐĩŅ‚Ðĩ, ÐūÐ― ŅÐĩ ÐŋÐūÐ―Ð°ŅˆÐ° ŅÐ° ÐĄÐŧаОÐŋаŅ˜Ð°Ð―ÐūО.
    ÐĒаКÐū ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū, ÐļÐŧÐļ ÐūÐ―
    ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚а
    ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа Ņƒ КаÐļа ŅÐŋÐūŅ™Ð° ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаÐļа Ņƒ
    КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ ŅÐŋÐūŅ™Ð°; ÐžÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐĄÐ°ÐžŅƒÐīаŅ˜Ðĩ ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜ÐļŅƒ, ÐļÐŧÐļ
    ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐŋŅ€ÐūÐŧаŅÐšÐ° ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ
    ÐĄÐ°ÐžŅƒÐīаÐļа Ðļ ÐŋŅ€ÐūÐŧазÐĩŅ›Ðļ Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° Ņƒ КаÐļа; ИÐŧÐļ ÐīŅ€ŅƒÐģÐū, [РÐĩаÐŧÐļзÐļÐ―Ðģ:] “ОÐēÐū Ņ˜Ðĩ
    КаÐļа!” ÐĄÐ°Ņ‚Ðļ Ņ˜Ðĩ ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð― Ņƒ ŅšÐĩОŅƒ, ŅÐ°ÐžÐū Ņƒ ÐūÐąÐļОŅƒ ŅÐ°ÐžÐ° Ðļ ÐŋŅƒÐšÐļО ÐŋаÐģÐļŅÐ°Ņ‚Ðļ,
    ÐŋŅ€ÐĩÐąÐļÐēа ŅÐĩ ŅÐ°ÐžÐūŅŅ‚ÐūŅ˜ÐĩŅ›Ðĩ Ðļ Ð―Ðĩ ÐīŅ€ÐķÐļ ŅÐĩ Ð―ÐļŅˆŅ‚а Ð―Ð° ŅÐēÐĩŅ‚Ņƒ. ДаКÐŧÐĩ, БŅ…ÐļККŅ…ŅƒŅ,
    ÐąÐūККŅ…Ņƒ ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ðĩ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа Ņƒ КаÐļа.
    Д. ОДЕЉАК О ОДРЕЂИВАЊÐĢ
    ÐĢ Ð―Ð°ŅŅ‚аÐēКŅƒ,
    БŅ…ÐļККŅ…ŅƒŅ, ÐąŅ…ÐļККŅ…Ņƒ ŅÐžÐ°Ņ‚Ņ€Ð° ÐūÐēÐū Ņ‚ÐĩÐŧÐū, ÐūÐī ŅŅ‚ÐūÐŋаÐŧа
    ŅŅ‚ÐūÐŋаÐŧа
    ÐģÐūŅ€Ðĩ Ðļ ÐūÐī КÐūŅÐĩ Ð―Ð° ÐģÐŧаÐēŅƒ ÐīÐūÐŧÐĩ, КÐūŅ˜Ð° Ņ˜Ðĩ ÐūÐģŅ€Ð°Ð―ÐļŅ‡ÐĩÐ―Ð° КÐūÐķÐūО Ðļ ÐŋŅƒÐ―ÐūО Ņ€Ð°Ð·Ð―ÐļŅ…
    ÐēŅ€ŅŅ‚а Ð―ÐĩŅ‡ÐļŅŅ‚ÐūŅ›Ð°: “ÐĢ ÐūÐēÐūŅ˜ КаŅ˜ÐļŅ˜Ðļ, ÐŋÐūŅŅ‚ÐūŅ˜Ðĩ ÐīÐŧаКÐĩ ÐģÐŧаÐēÐĩ, ÐīÐŧаŅ‡ÐļŅ†Ðĩ Ņ‚ÐĩÐŧа,
    Ð―ÐūКŅ‚ÐļŅ˜Ņƒ, зŅƒÐąÐ°, КÐūÐķÐĩ, ОÐĩŅÐū ,
    ÐĒÐĩŅ‚ÐļÐ―Ðĩ, КÐūŅŅ‚Ðļ, КÐūŅˆŅ‚Ð°Ð―а ŅŅ€Ðķ, ÐąŅƒÐąŅ€ÐĩзÐļ, ŅŅ€Ņ†Ðĩ, Ņ˜ÐĩŅ‚Ņ€Ð°, ÐŋÐŧÐĩŅƒŅ€Ð°, ŅÐŧÐĩзÐļÐ―Ðĩ,
    ÐŋÐŧŅƒŅ›Ð°, Ņ†Ņ€ÐĩÐēа, ОÐĩŅÐĩÐ―Ņ‚ÐĩŅ€ÐļŅ˜Ð°, ŅŅ‚ÐūОаК ŅÐ° ŅšÐĩÐģÐūÐēÐļО ŅÐ°ÐīŅ€ÐķаŅ˜ÐĩО, ÐļзОÐĩŅ‚ÐūО, ÐķŅƒŅ‡Ðļ,
    Ņ„ÐŧÐĩÐģО, ÐģÐ―ŅƒŅ, КŅ€Ðē, Ð·Ð―ÐūŅ˜, ОаŅÐ―ÐūŅ›Ð°, ŅŅƒÐ·Ðĩ, ОаŅŅ‚Ðļ, ÐŋŅ™ŅƒÐēаŅ‡ÐšŅƒ, Ð―Ð°Ð·Ð°Ðŧ ŅÐŧŅƒÐ·Ðļ,
    ÐĄÐļÐ―ÐūÐēÐļаÐŧ Ņ‚ÐĩŅ‡Ð―ÐūŅŅ‚ Ðļ ŅƒŅ€ÐļÐ―. “
    КаÐū
    Ðīа, БŅ…ÐļККŅ…ŅƒŅ, ÐąÐļÐŧа Ņ˜Ðĩ Ņ‚ÐūŅ€ÐąÐ° КÐūŅ˜Ð° Ņ˜Ðĩ ÐļОаÐŧа ÐīÐēа ÐūŅ‚ÐēÐūŅ€Ð° Ðļ ÐļŅÐŋŅƒÐ―ÐļÐŧа Ņ€Ð°Ð·Ð―ÐļО
    ÐēŅ€ŅŅ‚аОа зŅ€Ð―а, КаÐū ŅˆŅ‚Ðū ŅŅƒ ÐąŅ€Ðīа, ПаÐīÐīÐļ, ПаÐīÐīÐļ, ОŅƒÐ―Ðģ ÐŋаŅŅƒŅ™, КŅ€Ð°Ðēа-ÐģŅ€Ð°ŅˆÐ°Ðš,
    ŅÐĩОŅÐšÐĩ ŅÐĩОÐĩÐ―ÐšÐĩ Ðļ Ņ€ÐļŅÐĩ. ЧÐūÐēÐĩК ŅÐ° ÐīÐūÐąŅ€ÐļО ÐēÐļÐīÐūО, ÐūŅ‚КÐūÐŋŅ‡Ð°Ðū Ņ˜Ðĩ Ņ‚Ðū, ŅÐžÐ°Ņ‚Ņ€Ð°Ðū ÐąÐļ
    [ŅÐ°ÐīŅ€ÐķаŅ˜ÐĩО]: “ОÐēÐū Ņ˜Ðĩ ÐąŅ€ÐīÐū ПаÐīÐīÐļ, ÐūÐēÐū Ņ˜Ðĩ ПаÐīÐīÐļ, Ņ‚Ðū ŅŅƒ ОŅƒÐ―Ðģ ÐŋаŅŅƒŅ™, Ņ‚Ðū ŅŅƒ
    КŅ€Ð°Ðēа ÐģŅ€Ð°ŅˆÐ°Ðš, Ņ‚Ðū ŅŅƒ ŅÐĩОаОÐĩ ŅÐĩО Ðļ ÐūÐēÐū Ņ˜Ðĩ ŅŅ˜ÐĩОÐĩÐ―ÐšÐļ ŅÐĩзаОа Ðļ Ņ‚Ðū Ņ˜Ðĩ ŅŅ˜ÐĩÐŧа
    ŅÐĩзаО Ðļ ÐūÐēÐū Ņ˜Ðĩ ŅŅ˜ÐĩÐŧа ŅÐĩзаОа.” На ÐļŅŅ‚Ðļ Ð―Ð°Ņ‡ÐļÐ―, БŅ…ÐļККŅ…ŅƒŅ, БŅ…ÐļККŅ…Ņƒ ŅÐžÐ°Ņ‚Ņ€Ð° Ðīа
    Ņ˜Ðĩ ÐūÐēÐū ÐēŅ€ÐŧÐū Ņ‚ÐĩÐŧÐū, ÐūÐī ŅŅ‚ÐūÐŋаÐŧа, ÐūÐī ŅŅ‚ÐūÐŋаÐŧа Ðļ ÐūÐī КÐūŅÐĩ Ð―Ð° ÐģÐŧаÐēÐļ,
    КÐūŅ˜Ð° Ņ˜Ðĩ ÐūÐģŅ€Ð°Ð―ÐļŅ‡ÐĩÐ―Ð° КÐūÐķÐūО Ðļ ÐŋŅƒÐ―ÐūО Ņ€Ð°Ð·Ð―ÐļŅ… ÐēŅ€ŅŅ‚а Ð―ÐĩŅ‡ÐļŅŅ‚ÐūŅ›Ð°:
    “ÐĢ ÐūÐēÐūŅ˜ КаŅ˜Ðļ, ÐŋÐūŅŅ‚ÐūŅ˜Ðĩ ÐīÐŧаКÐĩ ÐģÐŧаÐēÐĩ, ÐīÐŧаКÐĩ Ņ‚ÐĩÐŧа,
    Ð―ÐūКŅ‚Ðļ,
    зŅƒÐąÐļ, КÐūÐķа, ОÐĩŅÐū, Ņ‚ÐĩŅ‚ÐļÐēÐĩ, КÐūŅŅ‚Ðļ, КÐūŅˆŅ‚Ð°Ð―Ðĩ ŅŅ€ÐķÐļ, ÐąŅƒÐąŅ€ÐĩзÐļ, ŅŅ€Ņ†Ðĩ, Ņ˜ÐĩŅ‚Ņ€Ð°,
    ÐŋÐŧÐĩŅƒŅ€Ð°, ŅÐŧÐĩзÐļÐ―Ðĩ, ÐŋÐŧŅƒŅ›Ð°, Ņ†Ņ€ÐĩÐēа, ОÐĩŅÐĩÐ―Ņ‚ÐĩŅ€ÐļŅ˜Ð°, ŅŅ‚ÐūОаК ŅÐ° ŅšÐĩÐģÐūÐēÐļО ŅÐ°ÐīŅ€ÐķаŅ˜ÐĩО,
    ÐļзОÐĩŅ‚ÐūО, КŅ€ÐēŅ™Ņƒ, Ð·Ð―ÐūŅ˜ÐĩО, ОаŅÐ―ÐūŅ›ÐūО, ÐĄŅƒÐ·Ðĩ, ОаŅŅ‚, ÐŋŅ™ŅƒÐēаŅ‡ÐšÐ°, Ð―Ð°Ð·Ð°ÐŧÐ―Ð° ŅÐŧŅƒÐ·,
    ŅÐļÐ―ÐūÐēÐļŅ˜Ð°ÐŧÐ―Ð° Ņ‚ÐĩŅ‡Ð―ÐūŅŅ‚ Ðļ ŅƒŅ€ÐļÐ―. “
    ÐĒаКÐū ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū, ÐļÐŧÐļ ÐūÐ―
    ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚а
    ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа Ņƒ КаÐļа ŅÐŋÐūŅ™Ð° ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаÐļа Ņƒ
    КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ ŅÐŋÐūŅ™Ð°; ÐžÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐĄÐ°ÐžŅƒÐīаŅ˜Ðĩ ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜ÐļŅƒ, ÐļÐŧÐļ
    ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐŋŅ€ÐūÐŧаŅÐšÐ° ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ
    ÐĄÐ°ÐžŅƒÐīаÐļа Ðļ ÐŋŅ€ÐūÐŧазÐĩŅ›Ðļ Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° Ņƒ КаÐļа; ИÐŧÐļ ÐīŅ€ŅƒÐģÐū, [РÐĩаÐŧÐļзÐļÐ―Ðģ:] “ОÐēÐū Ņ˜Ðĩ
    КаÐļа!” ÐĄÐ°Ņ‚Ðļ Ðģа ÐŋŅ€ÐĩзÐĩÐ―Ņ‚ŅƒŅ˜Ðĩ, ŅÐ°ÐžÐū Ņƒ ÐūÐąÐļОŅƒ ŅÐ°ÐžÐ° Ðļ ÐŋŅƒÐšÐļŅ… ÐŋаÐģÐļŅÐ°Ņ‚Ðļ, ÐŋŅ€ÐĩÐąÐļÐēа
    ŅÐĩ ŅÐ°ÐžÐūŅŅ‚ÐūŅ˜ÐĩŅ›Ðĩ Ðļ Ð―Ðĩ ÐīŅ€ÐķÐļ ŅÐĩ Ð―ÐļŅˆŅ‚а Ð―Ð° ŅÐēÐĩŅ‚Ņƒ. ДаКÐŧÐĩ, БŅ…ÐļККŅ…ŅƒŅ, ÐąÐūККŅ…Ņƒ
    ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ðĩ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа Ņƒ КаÐļа.
    Е. ОДЕЉАК НА ЕЛЕМЕНÐĒИМА
    ÐĢ Ð―Ð°ŅŅ‚аÐēКŅƒ,
    БŅ…ÐļККŅ…ŅƒŅ, ÐąŅ…ÐļККŅ…Ņƒ ŅÐĩ ÐūÐīŅ€Ð°ÐķаÐēа Ð―Ð° ÐūÐēŅƒ КаÐļа, ÐļÐŋаК Ņ˜Ðĩ ŅÐžÐĩŅˆŅ‚ÐĩÐ―Ðū,
    МÐĩŅ’ŅƒŅ‚ÐļО, ÐūÐīÐŧÐūÐķÐĩÐ― Ņ˜Ðĩ: “ÐĢ ÐūÐēÐūŅ˜ КаŅ˜ÐļŅ˜Ðļ ÐŋÐūŅŅ‚ÐūŅ˜Ðļ зÐĩОŅ™Ð°Ð―Ðļ ÐĩÐŧÐĩОÐĩÐ―Ņ‚,
    ÐēÐūÐīÐĩÐ―Ðļ ÐĩÐŧÐĩОÐĩÐ―Ņ‚, ÐēаŅ‚Ņ€ÐūÐģаŅÐ―Ðļ ÐĩÐŧÐĩОÐĩÐ―Ņ‚ Ðļ ÐēазÐīŅƒŅˆÐ―Ðļ ÐĩÐŧÐĩОÐĩÐ―Ņ‚. “
    БаŅˆ
    КаÐū ŅˆŅ‚Ðū Ņ˜Ðĩ, БŅ…ÐļККŅ…ŅƒŅ, ÐēÐĩŅˆŅ‚ ОÐĩŅÐ°Ņ€ ÐļÐŧÐļ ОÐĩŅÐ°Ņ€ŅÐšÐļ ÐŋŅ€ÐļÐŋŅ€Ð°ÐēÐ―ÐļК, ŅƒÐąÐļÐū КŅ€Ð°ÐēŅƒ,
    ŅŅ˜ÐĩÐīÐļÐū ÐąÐļ Ð―Ð° Ņ€Ð°ŅÐšŅ€ŅÐ―ÐļŅ†Ðļ КÐūŅ˜Ðļ ŅŅƒ Ðģа Ņ€ÐĩзаÐŧÐļ Ņƒ КÐūОаÐīÐĩ; На ÐļŅŅ‚Ðļ Ð―Ð°Ņ‡ÐļÐ―,
    БŅ…ÐļККŅ…ŅƒŅ, ÐąŅ…ÐļККŅ…Ņƒ ŅÐĩ ÐūÐīŅ€Ð°ÐķаÐēа Ð―Ð° ÐūÐ―Ðū ŅˆŅ‚Ðū Ņ˜Ðĩ Ð―Ð° ÐļŅŅ‚Ðļ Ð―Ð°Ņ‡ÐļÐ―, ОÐĩŅ’ŅƒŅ‚ÐļО, ÐūÐ―Ð°
    Ņ˜Ðĩ ŅÐžÐĩŅˆŅ‚ÐĩÐ―Ð°, ОÐĩŅ’ŅƒŅ‚ÐļО, ÐļÐŋаК Ņ˜Ðĩ ÐūÐīÐŧÐūÐķÐĩÐ―Ðū: “ÐĢ ÐūÐēÐūŅ˜ Ņ˜Ðĩ Ņƒ ÐūÐēÐūŅ˜ зÐĩОŅ™Ðļ, ÐĩÐŧÐĩОÐĩÐ―Ņ‚
    ЗÐĩОŅ™Ðĩ, ÐēÐūÐīÐĩÐ―Ðļ ÐĩÐŧÐĩОÐĩÐ―Ņ‚, ÐēаŅ‚Ņ€ÐūÐģаŅÐ―Ðļ ÐĩÐŧÐĩОÐĩÐ―Ņ‚ Ðļ ÐēазÐīŅƒŅˆÐ―Ðļ ÐĩÐŧÐĩОÐĩÐ―Ņ‚.”
    ÐĄŅ‚ÐūÐģа ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаŅ˜Ðļ Ņƒ Ð˜Ð―Ņ‚ÐĩŅ€Ð―Ðū, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаÐļа ŅÐŋÐūŅ™Ð° ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа
    ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ
    КаÐļа Ņƒ КаŅ˜Ðļ Ņƒ ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ ŅÐŋÐūŅ™Ð°; ÐžÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐĄÐ°ÐžŅƒÐīаŅ˜Ðĩ ÐŋÐūŅ˜Ð°Ðēа Ņƒ
    КаŅ˜ÐļŅƒ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐŋŅ€ÐūÐŧаŅÐšÐ° ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа
    ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐĄÐ°ÐžŅƒÐīаÐļа Ðļ ÐŋŅ€ÐūÐŧазÐĩŅ›Ðļ Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° Ņƒ КаÐļа; ИÐŧÐļ ÐīŅ€ŅƒÐģÐū, [РÐĩаÐŧÐļзÐļÐ―Ðģ:]
    “ОÐēÐū Ņ˜Ðĩ КаÐļа!” ÐĄÐ°Ņ‚Ðļ Ņ˜Ðĩ ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð― Ņƒ ŅšÐĩОŅƒ, ŅÐ°ÐžÐū Ņƒ ÐūÐąÐļОŅƒ ŅÐ°ÐžÐ° Ðļ ÐŋŅƒÐšÐļŅ…
    ÐŋаÐģÐļŅÐ°Ņ‚Ðļ, ÐŋŅ€ÐĩÐąÐļÐēа ŅÐĩ ŅÐ°ÐžÐūŅŅ‚ÐūŅ˜ÐĩŅ›Ðĩ Ðļ Ð―Ðĩ ÐīŅ€ÐķÐļ ŅÐĩ Ð―ÐļŅˆŅ‚а Ð―Ð° ŅÐēÐĩŅ‚Ņƒ. ÐžÐ―Ðīа
    ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаÐļа;
    (1)
    Furthermore,
    bhikkhus,
    a bhikkhu, just as if he was seeing a dead body, cast away in a charnel
    ground, one day dead, or two days dead or three days dead, swollen,
    bluish and festering, he considers this very kāya: “This kāya also is of
    such a nature, it is going to become like this, and is not free from
    such a condition.” â€Ļ
    Thus
    he dwells observing kāya in kāya internally, or he dwells observing
    kāya in kāya externally, or he dwells observing kāya in kāya internally
    and externally; he dwells observing the samudaya of phenomena in kāya,
    or he dwells observing the passing away of phenomena in kāya, or he
    dwells observing the samudaya and passing away of phenomena in kāya; or
    else, [realizing:] “this is kāya!” sati is present in him, just to the
    extent of mere ÃąÄáđ‡a and mere paáđ­issati, he dwells detached, and does not
    cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells
    observing kāya in kāya.
    (2)
    Furthermore,
    bhikkhus,
    a bhikkhu, just as if he was seeing a dead body, cast away in a charnel
    ground, being eaten by crows, being eaten by hawks, being eaten by
    vultures, being eaten by herons, being eaten by dogs, being eaten by
    tigers, being eaten by panthers, being eaten by various kinds of beings,
    he considers this very kāya: “This kāya also is of such a nature, it is
    going to become like this, and is not free from such a condition.”
    Thus
    he dwells observing kāya in kāya internally, or he dwells observing
    kāya in kāya externally, or he dwells observing kāya in kāya internally
    and externally; he dwells observing the samudaya of phenomena in kāya,
    or he dwells observing the passing away of phenomena in kāya, or he
    dwells observing the samudaya and
    passing
    away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati
    is present in him, just to the extent of mere ÃąÄáđ‡a and mere paáđ­issati,
    he dwells detached, and does not cling to anything in the world. Thus,
    bhikkhus, a bhikkhu dwells observing kāya in kāya.
    (3)
    Furthermore,
    bhikkhus, a bhikkhu, just as if he was seeing a dead body, cast away in
    a charnel ground, a squeleton with flesh and blood, held together by
    tendons, he considers this very kāya: “This kāya also is of such a
    nature, it is going to become like this, and is not free from such a
    condition.”
    Thus he dwells observing kāya in kāya internally, or he
    dwells
    observing kāya in kāya externally, or he dwells observing kāya in kāya
    internally and externally; he dwells observing the samudaya of phenomena
    in kāya, or he dwells observing the passing away of phenomena in kāya,
    or he dwells observing the samudaya and passing away of phenomena in
    kāya; or else, [realizing:] “this is kāya!” sati is present in him, just
    to the extent of mere ÃąÄáđ‡a and mere paáđ­issati, he dwells detached, and
    does not cling to anything in the world. Thus, bhikkhus, a bhikkhu
    dwells observing kāya in kāya.
    (4)
    Furthermore,
    bhikkhus,
    a bhikkhu, just as if he was seeing a dead body, cast away in a charnel
    ground, a squeleton without flesh and smeared with blood, held together
    by tendons, he considers this very kāya: “This kāya also is of such a
    nature, it is going to become like this, and is not free from such a
    condition.” â€Ļ
    Thus he
    dwells observing kāya in kāya internally, or he dwells observing kāya in
    kāya externally, or he dwells observing kāya in kāya internally and
    externally; he dwells observing the samudaya of phenomena in kāya, or he
    dwells observing the passing away of phenomena in kāya, or he dwells
    observing the samudaya and passing away of phenomena in kāya; or else,
    [realizing:] “this is kāya!” sati is present in him, just to the extent
    of mere ÃąÄáđ‡a and mere paáđ­issati, he dwells detached, and does not cling
    to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing
    kāya in kāya.
    (5)
    Furthermore,
    bhikkhus, a bhikkhu, just as if he was seeing a dead body, cast away in
    a charnel ground, a squeleton without flesh nor blood, held together by
    tendons, he considers this very kāya: “This kāya also is of such a
    nature, it is going to become like this, and is not free from such a
    condition.” â€Ļ
    Thus he dwells observing kāya in kāya internally, or he
    dwells
    observing kāya in kāya externally, or he dwells observing kāya in kāya
    internally and externally; he dwells observing the samudaya of phenomena
    in kāya, or he dwells observing the passing away of phenomena in kāya,
    or he dwells observing the samudaya and passing away of phenomena in
    kāya; or else, [realizing:] “this is kāya!” sati is present in him, just
    to the extent of mere ÃąÄáđ‡a and mere paáđ­issati, he dwells detached, and
    does not cling to anything in the world. Thus, bhikkhus, a bhikkhu
    dwells observing kāya in kāya. â€Ļ
    4669 / 5000
    Translation results
    (1)
    ÐĢ Ð―Ð°ŅŅ‚аÐēКŅƒ,
    ÐąŅ…ÐļККŅ…ŅƒŅ,
    ÐąŅ…ÐļККŅ…Ņƒ, КаÐū Ðīа Ņ˜Ðĩ ÐēÐļÐīÐĩÐū ОŅ€Ņ‚ÐēÐū Ņ‚ÐĩÐŧÐū, ÐūÐīÐąÐ°Ņ†ÐļÐū Ņƒ Ņ†ÐĩŅ€Ð―Ņƒ зÐĩОŅ™Ņƒ, Ņ˜ÐĩÐīÐ°Ð― ÐīÐ°Ð―
    ОŅ€Ņ‚аÐē, ÐļÐŧÐļ ÐīÐēа ÐīÐ°Ð―Ð° ОŅ€Ņ‚Ðēа ÐļÐŧÐļ Ņ‚Ņ€Ðļ ÐīÐ°Ð―Ð° ОŅ€Ņ‚Ðēа, Ð―Ð°Ņ‚ÐĩŅ‡ÐĩÐ―, ÐŋÐŧаÐēКаŅŅ‚Ðļ Ðļ
    ÐģŅšÐļŅ›ŅŅ‚ÐēÐū, ŅÐžÐ°Ņ‚Ņ€Ð° Ðīа Ņ˜Ðĩ Ņ‚Ðū ÐēŅ€ÐŧÐū КаÐļа: “ÐūÐēаŅ˜ КаÐļа ÐĒаКÐūŅ’Ðĩ Ņ˜Ðĩ ÐūÐī Ņ‚аКÐēÐĩ
    ÐŋŅ€ÐļŅ€ÐūÐīÐĩ, ÐŋÐūŅŅ‚аŅ›Ðĩ ÐūÐēаКÐū Ðļ Ð―ÐļŅ˜Ðĩ ÐūŅÐŧÐūÐąÐūŅ’ÐĩÐ― Ņ‚аКÐēÐūÐģ ŅŅ‚аŅšÐ°. “
    ÐĄŅ‚ÐūÐģа
    ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаŅ˜Ðļ Ņƒ Ð˜Ð―Ņ‚ÐĩŅ€Ð―Ðū, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ
    КаÐļа Ņƒ КаÐļа ŅÐŋÐūŅ™Ð° ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаÐļа Ņƒ КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ
    ŅÐŋÐūŅ™Ð°; ÐžÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐĄÐ°ÐžŅƒÐīаŅ˜Ðĩ ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜ÐļŅƒ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа
    ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐŋŅ€ÐūÐŧаŅÐšÐ° ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐĄÐ°ÐžŅƒÐīаÐļа Ðļ
    ÐŋŅ€ÐūÐŧазÐĩŅ›Ðļ Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° Ņƒ КаÐļа; ИÐŧÐļ ÐīŅ€ŅƒÐģÐū, [РÐĩаÐŧÐļзÐļÐ―Ðģ:] “ОÐēÐū Ņ˜Ðĩ КаÐļа!” ÐĄÐ°Ņ‚Ðļ
    Ņ˜Ðĩ ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð― Ņƒ ŅšÐĩОŅƒ, ŅÐ°ÐžÐū Ņƒ ÐūÐąÐļОŅƒ ŅÐ°ÐžÐ° Ðļ ÐŋŅƒÐšÐļО ÐŋаÐģÐļŅÐ°Ņ‚Ðļ, ÐŋŅ€ÐĩÐąÐļÐēа ŅÐĩ
    ŅÐ°ÐžÐūŅŅ‚ÐūŅ˜ÐĩŅ›Ðĩ Ðļ Ð―Ðĩ ÐīŅ€ÐķÐļ ŅÐĩ Ð―ÐļŅˆŅ‚а Ð―Ð° ŅÐēÐĩŅ‚Ņƒ. ДаКÐŧÐĩ, БŅ…ÐļККŅ…ŅƒŅ, ÐąÐūККŅ…Ņƒ
    ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ðĩ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа Ņƒ КаÐļа.
    (2)
    ÐĢ Ð―Ð°ŅŅ‚аÐēКŅƒ,
    ÐąŅ…ÐļККŅ…ŅƒŅ,
    ÐąŅ…ÐļККŅ…Ņƒ, КаÐū Ðīа Ņ˜Ðĩ ÐēÐļÐīÐĩÐū ОŅ€Ņ‚ÐēÐū Ņ‚ÐĩÐŧÐū, ÐūÐīÐąÐ°Ņ†ÐļÐū Ņƒ Ņ†ÐĩÐ―Ðĩ, Ņ˜ÐĩÐīŅƒ ÐēŅ€Ð°Ð―ÐūО, Ņ˜ÐĩÐīÐĩО
    ŅÐūКÐūÐŧÐļОа, ŅˆŅ‚Ðū Ņ˜ÐĩÐīÐĩ ŅŅƒÐīÐĩ ŅŅƒÐīÐĩ, Ņ˜ÐĩÐīÐĩŅ›Ðļ ŅŅƒ Ðģа Ņ‡Ð°ŅˆÐĩÐēÐļ ÐĒÐļÐģŅ€ÐūÐēÐļ, Ņ˜ÐĩÐīŅƒ
    ÐŋÐ°Ð―Ņ‚ÐĩŅ€Ðļ, Ņ˜ÐĩÐīŅƒ Ņ€Ð°Ð·Ð―ÐļО ÐēŅ€ŅŅ‚аОа ÐąÐļŅ›Ð°, ŅÐžÐ°Ņ‚Ņ€Ð° Ðīа Ņ˜Ðĩ Ņ‚Ðū ÐēŅ€ÐŧÐū КаÐļа: “ОÐēа КаÐļа
    Ņ˜Ðĩ Ņ‚аКÐūŅ’Ðĩ Ņ‚аКÐēÐĩ ÐŋŅ€ÐļŅ€ÐūÐīÐĩ, ÐŋÐūŅŅ‚аŅ›Ðĩ ÐūÐēаКÐū Ðļ Ð―ÐļŅ˜Ðĩ ŅÐŧÐūÐąÐūÐīÐ―Ð° ÐūÐī Ņ‚аКÐēÐūÐģ ŅŅ‚аŅšÐ°.”
    ÐĄŅ‚ÐūÐģа
    ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаŅ˜Ðļ Ņƒ Ð˜Ð―Ņ‚ÐĩŅ€Ð―Ðū, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ
    КаÐļа Ņƒ КаÐļа ŅÐŋÐūŅ™Ð° ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаÐļа Ņƒ КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ
    ŅÐŋÐūŅ™Ð°; ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ ÐĄÐ°ÐžŅƒÐīаŅ˜Ņƒ ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜Ðļ, ÐļÐŧÐļ ÐŋŅ€ÐĩÐąÐļÐēа
    ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ ÐŋŅ€ÐūÐŧаŅÐšÐ° ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ ÐĄÐ°ÐžŅƒÐīаÐļа Ðļ
    ÐŋŅ€ÐūÐŧазаК
    Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° Ņƒ КаÐļа; ИÐŧÐļ ÐīŅ€ŅƒÐģÐū, [РÐĩаÐŧÐļзÐļÐ―Ðģ:] “ОÐēÐū Ņ˜Ðĩ КаÐļа!” ÐĄÐ°Ņ‚Ðļ Ņ˜Ðĩ
    ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð― Ņƒ ŅšÐĩОŅƒ, ŅÐ°ÐžÐū Ņƒ ÐūÐąÐļОŅƒ ŅÐ°ÐžÐ° Ðļ ÐŋŅƒÐšÐļО ÐŋаÐģÐļŅÐ°Ņ‚Ðļ, ÐŋŅ€ÐĩÐąÐļÐēа ŅÐĩ
    ŅÐ°ÐžÐūŅŅ‚ÐūŅ˜ÐĩŅ›Ðĩ Ðļ Ð―Ðĩ ÐīŅ€ÐķÐļ ŅÐĩ Ð―ÐļŅˆŅ‚а Ð―Ð° ŅÐēÐĩŅ‚Ņƒ. ДаКÐŧÐĩ, БŅ…ÐļККŅ…ŅƒŅ, ÐąÐūККŅ…Ņƒ
    ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ðĩ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа Ņƒ КаÐļа.
    (3)
    ПÐūŅ€ÐĩÐī
    Ņ‚ÐūÐģа, БŅ…ÐļККŅ…ŅƒŅ, БŅ…ÐļККŅ…Ņƒ, КаÐū Ðīа Ņ˜Ðĩ ÐēÐļÐīÐĩÐū ОŅ€Ņ‚ÐēÐū Ņ‚ÐĩÐŧÐū, ÐūÐīÐąÐ°Ņ†ÐļÐū Ņƒ Ņ†ÐĩŅ€Ð―ÐĩÐŧа,
    Ð―Ð°Ņ‚Ðĩза ŅÐ° ОÐĩŅÐūО Ðļ КŅ€ÐēŅ™Ņƒ, КÐūŅ˜Ņƒ ŅŅƒ заŅ˜ÐĩÐīÐ―Ðū ÐīŅ€ÐķаÐŧÐļ заŅ˜ÐĩÐīÐ―Ðū, ŅÐžÐ°Ņ‚Ņ€Ð° Ðīа Ņ˜Ðĩ
    Ņ‚Ðū ÐēŅ€ÐŧÐū КаÐļа: “ОÐēа КаÐļа Ņ˜Ðĩ Ņ‚аКÐūŅ’Ðĩ ПŅ€ÐļŅ€ÐūÐīа, ÐŋÐūŅŅ‚аŅ›Ðĩ ÐūÐēаКÐū Ðļ Ð―ÐļŅ˜Ðĩ
    ÐūŅÐŧÐūÐąÐūŅ’ÐĩÐ―Ð° Ņ‚аКÐēÐūÐģ ŅŅ‚аŅšÐ°. “
    ÐĒаКÐū ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū, ÐļÐŧÐļ ÐūÐ―
    ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚а
    ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа Ņƒ КаÐļа ŅÐŋÐūŅ™Ð° ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаÐļа Ņƒ
    КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ ŅÐŋÐūŅ™Ð°; ÐžÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐĄÐ°ÐžŅƒÐīаŅ˜Ðĩ ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜ÐļŅƒ, ÐļÐŧÐļ
    ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐŋŅ€ÐūÐŧаŅÐšÐ° ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ
    ÐĄÐ°ÐžŅƒÐīаÐļа Ðļ ÐŋŅ€ÐūÐŧазÐĩŅ›Ðļ Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° Ņƒ КаÐļа; ИÐŧÐļ ÐīŅ€ŅƒÐģÐū, [РÐĩаÐŧÐļзÐļÐ―Ðģ:] “ОÐēÐū Ņ˜Ðĩ
    КаÐļа!” ÐĄÐ°Ņ‚Ðļ Ņ˜Ðĩ ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð― Ņƒ ŅšÐĩОŅƒ, ŅÐ°ÐžÐū Ņƒ ÐūÐąÐļОŅƒ ŅÐ°ÐžÐ° Ðļ ÐŋŅƒÐšÐļО ÐŋаÐģÐļŅÐ°Ņ‚Ðļ,
    ÐŋŅ€ÐĩÐąÐļÐēа ŅÐĩ ŅÐ°ÐžÐūŅŅ‚ÐūŅ˜ÐĩŅ›Ðĩ Ðļ Ð―Ðĩ ÐīŅ€ÐķÐļ ŅÐĩ Ð―ÐļŅˆŅ‚а Ð―Ð° ŅÐēÐĩŅ‚Ņƒ. ДаКÐŧÐĩ, БŅ…ÐļККŅ…ŅƒŅ,
    ÐąÐūККŅ…Ņƒ ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ðĩ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа Ņƒ КаÐļа.
    (4)
    ÐĢ Ð―Ð°ŅŅ‚аÐēКŅƒ,
    ÐąŅ…ÐļККŅ…ŅƒŅ,
    ÐąŅ…ÐļККŅ…Ņƒ, КаÐū Ðīа Ņ˜Ðĩ ÐēÐļÐīÐĩÐū ОŅ€Ņ‚ÐēÐū Ņ‚ÐĩÐŧÐū, ÐūÐīÐąÐ°Ņ†ÐļÐū Ņƒ Ņ†ÐĩŅ€Ð―Ðĩ Ņ‚ÐŧÐū, Ð―Ð°Ņ‚Ðĩза ÐąÐĩз
    ОÐĩŅÐ° Ðļ Ņ€Ð°Ð·ÐžÐ°Ð·Ð°Ðū ŅÐĩ КŅ€ÐēŅ™Ņƒ, ÐīŅ€ÐķаÐū заŅ˜ÐĩÐīÐ―Ðū ÐūÐī ŅŅ‚Ņ€Ð°Ð―Ðĩ Ņ‚ÐĩŅ‚ÐļÐēа, ŅÐžÐ°Ņ‚Ņ€Ð° Ðīа Ņ˜Ðĩ
    Ņ‚Ðū ÐēŅ€ÐŧÐū КаÐļа: “ОÐēа КаÐļа Ņ˜Ðĩ Ņ‚аКÐūŅ’Ðĩ ПŅ€ÐļŅ€ÐūÐīа, ÐŋÐūŅŅ‚аŅ›Ðĩ ÐūÐēаКÐū Ðļ Ð―ÐļŅ˜Ðĩ
    ÐūŅÐŧÐūÐąÐūŅ’ÐĩÐ―Ð° Ņ‚аКÐēÐūÐģ ŅŅ‚аŅšÐ°. “
    ÐĄŅ‚ÐūÐģа
    ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаŅ˜Ðļ Ņƒ Ð˜Ð―Ņ‚ÐĩŅ€Ð―Ðū, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ
    КаÐļа Ņƒ КаÐļа ŅÐŋÐūŅ™Ð° ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаÐļа Ņƒ КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ
    ŅÐŋÐūŅ™Ð°; ÐžÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐĄÐ°ÐžŅƒÐīаŅ˜Ðĩ ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜ÐļŅƒ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа
    ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐŋŅ€ÐūÐŧаŅÐšÐ° ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐĄÐ°ÐžŅƒÐīаÐļа Ðļ
    ÐŋŅ€ÐūÐŧазÐĩŅ›Ðļ Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° Ņƒ КаÐļа; ИÐŧÐļ ÐīŅ€ŅƒÐģÐū, [РÐĩаÐŧÐļзÐļÐ―Ðģ:] “ОÐēÐū Ņ˜Ðĩ КаÐļа!” ÐĄÐ°Ņ‚Ðļ
    Ņ˜Ðĩ ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð― Ņƒ ŅšÐĩОŅƒ, ŅÐ°ÐžÐū Ņƒ ÐūÐąÐļОŅƒ ŅÐ°ÐžÐ° Ðļ ÐŋŅƒÐšÐļО ÐŋаÐģÐļŅÐ°Ņ‚Ðļ, ÐŋŅ€ÐĩÐąÐļÐēа ŅÐĩ
    ŅÐ°ÐžÐūŅŅ‚ÐūŅ˜ÐĩŅ›Ðĩ Ðļ Ð―Ðĩ ÐīŅ€ÐķÐļ ŅÐĩ Ð―ÐļŅˆŅ‚а Ð―Ð° ŅÐēÐĩŅ‚Ņƒ. ДаКÐŧÐĩ, БŅ…ÐļККŅ…ŅƒŅ, ÐąÐūККŅ…Ņƒ
    ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ðĩ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа Ņƒ КаÐļа.
    (5)
    ПÐūŅ€ÐĩÐī
    Ņ‚ÐūÐģа, БŅ…ÐļККŅ…ŅƒŅ, ÐąŅ…ÐļККŅ…Ņƒ, КаÐū Ðīа Ņ˜Ðĩ ÐēÐļÐīÐĩÐū ОŅ€Ņ‚ÐēÐū Ņ‚ÐĩÐŧÐū, ÐąÐ°Ņ†Ð°Ðū ŅÐĩ Ņƒ Ņ‚ÐĩŅ€ÐĩÐ―, а
    Ņ„ÐŧŅƒÐĩÐŧÐĩŅ‚ ÐąÐĩз ОÐĩŅÐ° Ð―Ðļ КŅ€ÐēÐļ, ÐīŅ€ÐķÐļ заŅ˜ÐĩÐīÐ―Ðū Ņ‚ÐĩŅ‚ÐļÐēаОа, ŅÐžÐ°Ņ‚Ņ€Ð° Ðīа Ņ˜Ðĩ Ņ‚Ðū ÐēŅ€ÐŧÐū
    КаÐļа: “ОÐēÐū Ņ˜Ðĩ Ņ‚аКÐūŅ’Ðĩ ÐūÐī Ņ‚аКÐēÐūÐģ КаŅ˜Ð° ПŅ€ÐļŅ€ÐūÐīа, ÐŋÐūŅŅ‚аŅ›Ðĩ ÐūÐēаКÐū Ðļ Ð―ÐļŅ˜Ðĩ
    ÐūŅÐŧÐūÐąÐūŅ’ÐĩÐ―Ð° Ņ‚аКÐēÐūÐģ ŅŅ‚аŅšÐ°. “
    ÐĒаКÐū ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū, ÐļÐŧÐļ ÐūÐ―
    ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚а
    ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа Ņƒ КаÐļа ŅÐŋÐūŅ™Ð° ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаÐļа Ņƒ
    КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ ŅÐŋÐūŅ™Ð°; ÐžÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐĄÐ°ÐžŅƒÐīаŅ˜Ðĩ ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜ÐļŅƒ, ÐļÐŧÐļ
    ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐŋŅ€ÐūÐŧаŅÐšÐ° ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ
    ÐĄÐ°ÐžŅƒÐīаÐļа Ðļ ÐŋŅ€ÐūÐŧазÐĩŅ›Ðļ Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° Ņƒ КаÐļа; ИÐŧÐļ ÐīŅ€ŅƒÐģÐū, [РÐĩаÐŧÐļзÐļÐ―Ðģ:] “ОÐēÐū Ņ˜Ðĩ
    КаÐļа!” ÐĄÐ°Ņ‚Ðļ Ņ˜Ðĩ ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð― Ņƒ ŅšÐĩОŅƒ, ŅÐ°ÐžÐū Ņƒ ÐūÐąÐļОŅƒ ŅÐ°ÐžÐ° Ðļ ÐŋŅƒÐšÐļО ÐŋаÐģÐļŅÐ°Ņ‚Ðļ,
    ÐŋŅ€ÐĩÐąÐļÐēа ŅÐĩ ŅÐ°ÐžÐūŅŅ‚ÐūŅ˜ÐĩŅ›Ðĩ Ðļ Ð―Ðĩ ÐīŅ€ÐķÐļ ŅÐĩ Ð―ÐļŅˆŅ‚а Ð―Ð° ŅÐēÐĩŅ‚Ņƒ. ДаКÐŧÐĩ, БŅ…ÐļККŅ…ŅƒŅ,
    ÐąÐūККŅ…Ņƒ ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ðĩ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа Ņƒ КаÐļа.
    (6)
    ПÐūŅ€ÐĩÐī
    Ņ‚ÐūÐģа, БŅ…ÐļККŅ…ŅƒŅ, ÐąŅ…ÐļККŅ…Ņƒ, КаÐū Ðīа Ņ˜Ðĩ ÐēÐļÐīÐĩÐū ОŅ€Ņ‚ÐēÐū Ņ‚ÐĩÐŧÐū, ÐąÐ°Ņ†Ð°Ðū ŅÐĩ Ņƒ Ņ‚ÐĩŅ€ÐĩÐ―,
    ÐŋŅ€ÐĩКÐļÐ―ŅƒŅ‚а КÐūŅŅ‚ÐļŅ˜Ņƒ ŅÐĩ Ņ€Ð°ŅŅƒŅ‚ÐļÐŧа ÐūÐēÐīÐĩ Ðļ Ņ‚аОÐū, ÐūÐēÐīÐĩ, ÐūÐēÐīÐĩ, Ņ‚Ņƒ КÐūŅŅ‚, Ņ‚аОÐū
    КÐūŅŅ‚ за Ð―ÐūÐģÐĩ, ÐūÐēÐīÐĩ Ņ˜Ðĩ КÐūŅŅ‚ за ÐģÐŧÐĩÐīаŅšÐĩ , ÐūÐēÐīÐĩ Ņ˜Ðĩ ÐąÐĩÐīŅ€Ðū КÐūŅŅ‚, Ņ‚аОÐū КÐūŅŅ‚
    КŅƒÐšÐ°, а ÐūÐēÐīÐĩ Ņ€ÐĩÐąŅ€Ð°, ÐūÐēÐīÐĩ КÐūŅŅ‚ заÐīŅšÐĩÐģ КÐūŅŅ‚Ðļ, Ņ‚Ņƒ Ņ˜Ðĩ КÐūŅŅ‚ ÐēŅ€Ð°Ņ‚, ÐūÐēÐīÐĩ КÐūŅŅ‚
    Ņ‡ÐĩŅ™ŅƒŅŅ‚Ðļ, Ņ‚Ņƒ Ņ˜Ðĩ КÐūŅŅ‚ зŅƒÐąÐ°, ÐļÐŧÐļ Ņ‚аОÐū ÐŧÐūÐąÐ°ŅšÐ°, ŅÐžÐ°Ņ‚Ņ€Ð° Ðīа Ņ˜Ðĩ Ņ‚Ðū ÐēŅ€ÐŧÐū КаÐļа :
    “ОÐēа КаÐļа Ņ˜Ðĩ Ņ‚аКÐūŅ’Ðĩ Ņ‚аКÐēÐĩ ÐŋŅ€ÐļŅ€ÐūÐīÐĩ, ÐŋÐūŅŅ‚аŅ›Ðĩ ÐūÐēаКÐū Ðļ Ð―ÐļŅ˜Ðĩ ŅÐŧÐūÐąÐūÐīÐ―Ð° ÐūÐī
    Ņ‚аКÐēÐūÐģ ŅŅ‚аŅšÐ°.”
    ÐĄŅ‚ÐūÐģа ÐūÐ―
    ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаŅ˜Ðļ Ņƒ Ð˜Ð―Ņ‚ÐĩŅ€Ð―Ðū, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ
    КаÐļа ŅÐŋÐūŅ™Ð° ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаÐļа Ņƒ КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ ŅÐŋÐūŅ™Ð°;
    ÐžÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐĄÐ°ÐžŅƒÐīаŅ˜Ðĩ ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜ÐļŅƒ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ
    ÐŋŅ€ÐūÐŧаŅÐšÐ° ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐĄÐ°ÐžŅƒÐīаÐļа Ðļ ÐŋŅ€ÐūÐŧазÐĩŅ›Ðļ
    Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° Ņƒ КаÐļа; ИÐŧÐļ ÐīŅ€ŅƒÐģÐū, [РÐĩаÐŧÐļзÐļÐ―Ðģ:] “ОÐēÐū Ņ˜Ðĩ КаÐļа!” ÐĄÐ°Ņ‚Ðļ Ņ˜Ðĩ ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð―
    Ņƒ ŅšÐĩОŅƒ, ŅÐ°ÐžÐū Ņƒ ÐūÐąÐļОŅƒ ŅÐ°ÐžÐ° Ðļ ÐŋŅƒÐšÐļО ÐŋаÐģÐļŅÐ°Ņ‚Ðļ, ÐŋŅ€ÐĩÐąÐļÐēа ŅÐĩ ŅÐ°ÐžÐūŅŅ‚ÐūŅ˜ÐĩŅ›Ðĩ Ðļ Ð―Ðĩ
    ÐīŅ€ÐķÐļ ŅÐĩ Ð―ÐļŅˆŅ‚а Ð―Ð° ŅÐēÐĩŅ‚Ņƒ. ДаКÐŧÐĩ, БŅ…ÐļККŅ…ŅƒŅ, ÐąÐūККŅ…Ņƒ ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ðĩ
    ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа Ņƒ КаÐļа.
    (7)
    ПÐūŅ€ÐĩÐī Ņ‚ÐūÐģа, БŅ…ÐļККŅ…ŅƒŅ, ÐąŅ…ÐļККŅ…Ņƒ, ÐąÐ°Ņˆ КаÐū Ðīа Ņ˜ÐĩŅŅ‚Ðĩ
    ВÐļÐīÐĩŅ›Ðļ
    ОŅ€Ņ‚ÐēÐū Ņ‚ÐĩÐŧÐū, ÐūÐīÐąÐ°Ņ†ŅƒŅ˜Ðĩ ŅÐĩ Ņƒ Ņ†ÐĩŅ€Ð―ÐūО Ņ‚ÐĩŅ€ÐĩÐ―Ņƒ, КÐūŅŅ‚Ðļ ŅŅƒ ŅÐĩ ÐļÐ·ÐąÐĩÐŧÐļÐŧÐļ ÐŋÐūÐŋŅƒŅ‚
    ŅˆÐšÐūŅ™ÐšÐĩ, ÐūÐ― ŅÐžÐ°Ņ‚Ņ€Ð° Ðīа Ņ˜Ðĩ Ņ‚Ðū ÐēŅ€ÐŧÐū КаÐļа: “ОÐēа КаÐļа Ņ˜Ðĩ Ņ‚аКÐūŅ’Ðĩ Ņ‚аКÐēÐĩ ÐŋŅ€ÐļŅ€ÐūÐīÐĩ,
    ÐŋÐūŅŅ‚аŅ›Ðĩ ÐūÐēаКÐū Ðļ Ð―ÐļŅ˜Ðĩ ŅÐŧÐūÐąÐūÐīÐ―Ð° ÐūÐī Ņ‚аКÐēÐūÐģ ŅŅ‚аŅšÐĩ.”
    (😎
    ПÐūŅ€ÐĩÐī Ņ‚ÐūÐģа, БŅ…ÐļККŅ…ŅƒŅ, ÐąŅ…ÐļККŅ…Ņƒ, ÐąÐ°Ņˆ КаÐū Ðīа Ņ˜ÐĩŅŅ‚Ðĩ
    ÐēÐļŅ’ÐĩŅšÐĩ
    ОŅ€Ņ‚ÐēÐūÐģ Ņ‚ÐĩÐŧа, ÐūÐīÐąÐ°Ņ†ŅƒŅ˜Ðĩ ŅÐĩ Ņƒ Ņ†ÐĩŅ€Ð―ŅÐšÐūО Ņ‚ÐĩŅ€ÐĩÐ―Ņƒ, ÐūÐīŅÐĩŅ‡ÐĩÐ―Ðĩ КÐūŅŅ‚Ðļ ÐēÐļŅˆÐĩ ÐūÐī
    ÐģÐūÐīÐļÐ―Ņƒ ÐīÐ°Ð―Ð°, ÐūÐ― ŅÐžÐ°Ņ‚Ņ€Ð° Ðīа Ņ˜Ðĩ Ņ‚Ðū ÐēŅ€ÐŧÐū КаÐļа: “ОÐēа КаÐļа Ņ˜Ðĩ Ņ‚аКÐūŅ’Ðĩ Ņ‚аКÐēÐĩ
    ÐŋŅ€ÐļŅ€ÐūÐīÐĩ, ÐŋÐūŅŅ‚аŅ›Ðĩ ÐūÐēаКÐū Ðļ Ð―ÐļŅ˜Ðĩ ŅÐŧÐūÐąÐūÐīÐ―Ð° ÐūÐī Ņ‚аКÐēÐļŅ… ŅŅ‚аŅšÐĩ.”
    ÐĄŅ‚ÐūÐģа
    ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаŅ˜Ðļ Ņƒ Ð˜Ð―Ņ‚ÐĩŅ€Ð―Ðū, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ
    КаÐļа Ņƒ КаÐļа ŅÐŋÐūŅ™Ð° ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаÐļа Ņƒ КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ
    ŅÐŋÐūŅ™Ð°; ÐžÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐĄÐ°ÐžŅƒÐīаŅ˜Ðĩ ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜ÐļŅƒ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа
    ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐŋŅ€ÐūÐŧаŅÐšÐ° ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐĄÐ°ÐžŅƒÐīаÐļа Ðļ
    ÐŋŅ€ÐūÐŧазÐĩŅ›Ðļ Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° Ņƒ КаÐļа; ИÐŧÐļ ÐīŅ€ŅƒÐģÐū, [РÐĩаÐŧÐļзÐļÐ―Ðģ:] “ОÐēÐū Ņ˜Ðĩ КаÐļа!” ÐĄÐ°Ņ‚Ðļ
    Ņ˜Ðĩ ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð― Ņƒ ŅšÐĩОŅƒ, ŅÐ°ÐžÐū Ņƒ ÐūÐąÐļОŅƒ ŅÐ°ÐžÐ° Ðļ ÐŋŅƒÐšÐļО ÐŋаÐģÐļŅÐ°Ņ‚Ðļ, ÐŋŅ€ÐĩÐąÐļÐēа ŅÐĩ
    ŅÐ°ÐžÐūŅŅ‚ÐūŅ˜ÐĩŅ›Ðĩ Ðļ Ð―Ðĩ ÐīŅ€ÐķÐļ ŅÐĩ Ð―ÐļŅˆŅ‚а Ð―Ð° ŅÐēÐĩŅ‚Ņƒ. ДаКÐŧÐĩ, БŅ…ÐļККŅ…ŅƒŅ, ÐąÐūККŅ…Ņƒ
    ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ðĩ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа Ņƒ КаÐļа.
    (9)
    ПÐūŅ€ÐĩÐī Ņ‚ÐūÐģа, БŅ…ÐļККŅ…ŅƒŅ, ÐąŅ…ÐļККŅ…Ņƒ, ÐąÐ°Ņˆ КаÐū Ðīа Ņ˜ÐĩŅŅ‚Ðĩ
    ВÐļÐīÐĩŅ›Ðļ
    ОŅ€Ņ‚ÐēÐū Ņ‚ÐĩÐŧÐū, ÐūÐīÐąÐ°Ņ†ŅƒŅ˜Ðĩ ŅÐĩ Ņƒ Ņ†ÐĩŅ€Ð―ŅÐšÐūО Ņ‚ÐĩŅ€ÐĩÐ―Ņƒ, Ņ‚Ņ€ŅƒÐŧÐĩ КÐūŅŅ‚Ðļ ŅÐēÐĩÐīÐĩÐŧÐĩ ŅŅƒ ŅÐĩ Ð―Ð°
    ÐŋŅ€Ð°Ņ…, ÐūÐ― ŅÐžÐ°Ņ‚Ņ€Ð° Ðīа Ņ˜Ðĩ Ņ‚Ðū ÐēŅ€ÐŧÐū КаÐļа: “ОÐēаŅ˜ КаÐļа Ņ˜Ðĩ Ņ‚аКÐūŅ’Ðĩ Ņ‚аКÐēÐĩ ÐŋŅ€ÐļŅ€ÐūÐīÐĩ,
    ÐŋÐūŅŅ‚аŅ›Ðĩ ÐūÐēаКÐū Ðļ Ð―ÐļŅ˜Ðĩ ŅÐŧÐūÐąÐūÐīÐ°Ð― ÐūÐī Ņ‚аКÐēÐūÐģ ŅŅ‚аŅšÐ° . “
    ÐĄŅ‚ÐūÐģа
    ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаŅ˜Ðļ Ņƒ Ð˜Ð―Ņ‚ÐĩŅ€Ð―Ðū, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ
    КаÐļа Ņƒ КаÐļа ŅÐŋÐūŅ™Ð° ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ КаÐļа Ņƒ КаÐļа Ņƒ КаÐļа ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ
    ŅÐŋÐūŅ™Ð°; ÐžÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐĄÐ°ÐžŅƒÐīаŅ˜Ðĩ ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜ÐļŅƒ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа
    ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐŋŅ€ÐūÐŧаŅÐšÐ° ÐŋÐūŅ˜Ð°Ðēа Ņƒ КаŅ˜Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐĄÐ°ÐžŅƒÐīаÐļа Ðļ
    ÐŋŅ€ÐūÐŧазÐĩŅ›Ðļ Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° Ņƒ КаÐļа; ИÐŧÐļ ÐīŅ€ŅƒÐģÐū, [РÐĩаÐŧÐļзÐļÐ―Ðģ:] “ОÐēÐū Ņ˜Ðĩ КаÐļа!” ÐĄÐ°Ņ‚Ðļ
    Ņ˜Ðĩ ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð― Ņƒ ŅšÐĩОŅƒ, ŅÐ°ÐžÐū Ņƒ ÐūÐąÐļОŅƒ ŅÐ°ÐžÐ° Ðļ ÐŋŅƒÐšÐļО ÐŋаÐģÐļŅÐ°Ņ‚Ðļ, ÐŋŅ€ÐĩÐąÐļÐēа ŅÐĩ
    ŅÐ°ÐžÐūŅŅ‚ÐūŅ˜ÐĩŅ›Ðĩ Ðļ Ð―Ðĩ ÐīŅ€ÐķÐļ ŅÐĩ Ð―ÐļŅˆŅ‚а Ð―Ð° ŅÐēÐĩŅ‚Ņƒ. ДаКÐŧÐĩ, БŅ…ÐļККŅ…ŅƒŅ, ÐąÐūККŅ…Ņƒ
    ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ðĩ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ КаÐļа Ņƒ КаÐļа.
    ИИ. ПÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ ÐēÐĩÐīаÐŧа
    И Ð―Ð°ÐīаŅ™Ðĩ, БŅ…ÐļККŅ…ŅƒŅ, КаКÐū БŅ…ÐļККŅ…Ņƒ ÐķÐļÐēÐļ Ņƒ ВÐĩÐīÐ°Ð―Ð° Ņƒ ВÐĩÐīÐ°Ð―Ð°?
    ЕÐēÐū, БŅ…ÐļККŅ…ŅƒŅ, ÐąŅ…ÐļККŅ…Ņƒ, ÐīÐūÐķÐļÐēŅ™Ð°Ðēа ÐĄŅƒÐšŅ…а ВÐĩÐīÐ°Ð―Ð°, Ð―Ð° ŅŅƒÐ·Ð―ÐļŅ†Ðĩ: “ДÐūÐķÐļÐēŅ™Ð°ÐēаО ÐĄŅƒÐšŅ…а ВÐĩÐīÐ°Ð―Ð°”; ДÐūÐķÐļÐēŅ™Ð°ÐēаŅšÐĩ ÐīŅƒÐšÐšŅ…а ÐēÐĩÐīÐ°Ð―Ð°, Ð―Ð°ÐžÐūŅ‚аÐēа:
    “ДÐūÐķÐļÐēŅ™Ð°ÐēаО
    ÐīŅƒÐšÐšŅ…а ÐēÐĩÐīÐ°Ð―Ð°”; ДÐūÐķÐļÐēŅ™Ð°Ðēа АÐīŅƒÐšÐšŅ…аО-АŅŅƒŅ…а ВÐĩÐīÐ°Ð―Ð°, Ð―Ð°ÐīÐūÐŧÐĩŅšÐ°: “ДÐūÐķÐļÐēŅ™Ð°ÐēаО
    АÐīŅƒÐšÐšŅ…аО-АŅŅƒÐšŅ…а ÐēÐĩÐīÐ°Ð―Ð°”; ДÐūÐķÐļÐēŅ™Ð°Ðēа ÐĄŅƒÐšŅ…а ВÐĩÐīÐ°Ð―Ð° ÐĄÐ°ÐžÐļŅÐ°, Ð―Ð°ÐīÐūÐŧÐĩŅšÐ°:
    “ДÐūÐķÐļÐēŅ™Ð°ÐēаО ÐĄŅƒÐšŅ…а ВÐĩÐīÐ°Ð―Ð° ÐĄÐ°ÐžÐļŅÐ°”; ДÐūÐķÐļÐēŅ™Ð°ÐēаŅšÐĩ ÐĄŅƒÐšŅ…а ВÐĩÐīаÐŧа НÐļŅ€Ð°ÐžÐļŅÐ°,
    ŅƒÐ―ÐīÐĩŅ€ÐžÐ°Ð―ÐīŅ:
    “ДÐūÐķÐļÐēŅ™Ð°ÐēаО
    ÐĄŅƒÐšŅ…а ВÐĩÐīÐ°Ð―Ð° НÐļŅ€Ð°ÐžÐļŅÐ°”; ДÐūÐķÐļÐēŅ™Ð°Ðēа ÐīŅƒÐšÐšŅ…а ÐēÐĩÐīÐ°Ð―Ð° ŅÐ°ÐžÐļŅÐ°, Ð―Ð°ÐīÐūÐŧÐĩŅšÐ°:
    “ДÐūÐķÐļÐēŅ™Ð°ÐēаО ÐīŅƒÐšÐšŅ…а ÐēÐĩÐīÐ°Ð―Ð° ŅÐ°ÐžÐļŅÐ°”; ДÐūÐķÐļÐēŅ™Ð°Ðēа ÐīŅƒÐšÐšŅ…а ÐēÐĩÐīÐ°Ð―Ð° Ð―ÐļŅ€Ð°ÐžÐļŅÐ°,
    Ð―Ð°ÐīÐūÐŧÐĩŅšÐ°: “ДÐūÐķÐļÐēŅ™Ð°ÐēаО ÐīŅƒÐšÐšŅ…а ÐēÐĩÐīÐ°Ð―Ð° Ð―ÐļŅ€Ð°ÐžÐļŅÐ°”; ДÐūÐķÐļÐēŅ™Ð°Ðēа АÐīŅƒÐšÐšŅ…аО-АŅŅƒÐšŅ…а
    ВÐĩÐīÐ°Ð―Ð° ÐĄÐ°ÐžÐļŅÐ°, Ð―Ð°ÐīÐūÐŧÐĩŅšÐ°: “ДÐūÐķÐļÐēŅ™Ð°ÐēаО аÐīŅƒÐšŅ…аО-аŅŅƒÐšŅ…а ÐēÐĩÐīÐ°Ð―Ð° ŅÐ°ÐžÐļŅÐ°”;
    ДÐūÐķÐļÐēŅ™Ð°Ðēа АÐīŅƒÐšÐšŅ…аО-АŅŅƒŅ…а ВÐĩÐīÐ°Ð―Ð° НÐļŅ€Ð°ÐžÐļŅÐ°, Ð―Ð°ÐīÐūÐŧÐĩŅšÐ°: “ДÐūÐķÐļÐēŅ™Ð°ÐēаО
    АÐīŅƒÐšÐšŅ…аО-АŅŅƒÐšŅ…а ÐēÐĩÐīÐ°Ð―Ð° Ð―ÐļŅ€Ð°ÐžÐļŅÐ°”.
    ÐĒаКÐū ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ВÐĩÐīÐ°Ð―Ð° Ņƒ ВÐĩÐīÐ°Ð―Ð°, ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū,
    ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ ÐēÐĩÐīÐ°Ð―Ņƒ Ņƒ ВÐĩÐīÐ°Ð―Ð° ŅÐŋÐūŅ™Ð° ÐļÐŧÐļ ÐŋŅ€ÐĩÐąÐļÐēа
    ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ ÐēÐĩÐīÐ°Ð―Ð° Ņƒ ÐēÐĩÐīÐ°Ð―Ņƒ ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ ŅÐŋÐūŅ™Ð°; ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа
    ПÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ
    ÐĄÐ°ÐžŅƒÐīаŅ˜Ņƒ ÐŋÐūŅ˜Ð°Ðēа Ņƒ ВÐĩÐīÐ°Ð―Ð°, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐŋŅ€ÐĩÐ―ÐūŅÐ° ÐŋÐūŅ˜Ð°Ðēа Ņƒ
    ВÐĩÐīÐ°Ð―Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐĄÐ°ÐžŅƒÐīаŅ˜Ðĩ Ðļ ÐŋŅ€ÐĩÐŧазаК Ņ„ÐĩÐ―ÐūОÐĩÐ―Ð° Ņƒ ВÐĩÐīÐ°Ð―Ð°;
    ИÐŧÐļ, [РÐĩаÐŧÐļзÐļÐ―Ðģ:] “ОÐēÐū Ņ˜Ðĩ ВÐĩÐīÐ°Ð―Ð°!” ÐĄÐ°Ņ‚Ðļ Ņ˜Ðĩ ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð― Ņƒ ŅšÐĩОŅƒ, ŅÐ°ÐžÐū Ņƒ ÐūÐąÐļОŅƒ
    ŅÐ°ÐžÐ° Ðļ ÐŋŅƒÐšÐļО ÐŋаÐģÐļŅÐ°Ņ‚Ðļ, ÐŋŅ€ÐĩÐąÐļÐēа ŅÐĩ ŅÐ°ÐžÐūŅŅ‚ÐūŅ˜ÐĩŅ›Ðĩ Ðļ Ð―Ðĩ ÐīŅ€ÐķÐļ ŅÐĩ Ð―ÐļŅˆŅ‚а Ð―Ð°
    ŅÐēÐĩŅ‚Ņƒ. ДаКÐŧÐĩ, БŅ…ÐļККŅ…ŅƒŅ, ÐąÐūККŅ…Ņƒ ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚Ðĩ ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ ÐēÐĩÐīÐ°Ð―Ņƒ Ņƒ
    ВÐĩÐīÐ°Ð―Ð°.
    ИИИ. ПÐūŅÐžÐ°Ņ‚Ņ€Ð°ŅšÐĩ Ņ†ÐļŅ‚Ņ‚Ðĩ
    И Ð―Ð°ÐīаŅ™Ðĩ, БŅ…ÐļККŅ…ŅƒŅ, КаКÐū БŅ…ÐļККŅ…Ņƒ ÐķÐļÐēÐļ Ņƒ Ņ†ÐļŅ‚Ņ‚Ðĩ Ņƒ Ņ†ÐļŅ‚Ņ‚Ðĩ?

    ЕÐēÐū, БŅ…ÐļККŅ…ŅƒŅ, ÐąŅ…ÐļККŅ…Ņƒ Ņ€Ð°Ð·ŅƒÐžÐĩ ÐĶÐļŅ‚Ņ‚а ŅÐ° РаÐģÐūО КаÐū “ÐĶÐļŅ‚Ņ‚а ŅÐ° РаÐģа”, ÐļÐŧÐļ
    ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ ÐĶÐļŅ‚Ņ‚а ÐąÐĩз РаÐģа КаÐū “ÐĶÐļŅ‚Ņ‚а ÐąÐĩз РаÐģа”, ÐļÐŧÐļ ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ ÐĶÐļŅ‚Ņ‚а ŅÐ°
    ДÐūзÐūО КаÐū “ÐĶÐļŅ‚Ņ‚а ŅÐ° ДÐūзÐūО”, ÐļÐŧÐļ Ņ€Ð°Ð·ŅƒÐžÐĩ ÐĶÐļŅ‚Ņ‚а ÐąÐĩз ÐīÐūзÐĩ “ÐĶÐļŅ‚Ņ‚а ÐąÐĩз ДÐūза”,
    ÐļÐŧÐļ ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ ÐĶÐļŅ‚Ņ‚а ŅÐ° МÐūŅ˜ÐūО КаÐū “ÐĶÐļŅ‚Ņ‚а ŅÐ° МÐūŅ˜ÐūО”, ÐļÐŧÐļ ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ ÐĶÐļŅ‚Ņ‚а
    ÐąÐĩз МÐūŅ…Ðĩа КаÐū “ÐĶÐļŅ‚Ņ‚а ÐąÐĩз МÐūŅ…Ðĩ”, ÐļÐŧÐļ ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ ŅÐšŅƒÐŋŅ™Ð°Ð―Ņƒ Ņ†ÐļŅ‚Ņ‚Ņƒ КаÐū
    “ÐŋŅ€ÐļКŅƒÐŋŅ™ÐĩÐ―Ņƒ Ņ†ÐļŅ‚Ņ‚Ņƒ” ÐļÐŧÐļ Ņ€Ð°Ð·ŅƒÐžÐĩ Ņ€Ð°ŅˆŅ‚Ņ€ÐšÐ°Ð― Ņ†ÐļŅ‚Ņ‚а КаÐū “Ņ€Ð°ŅˆŅ‚Ņ€ÐšÐ°Ð―а Ņ†ÐļŅ‚Ņ‚а”, ÐļÐŧÐļ
    ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ ÐŋŅ€ÐūŅˆÐļŅ€ÐĩÐ―Ņƒ Ņ†ÐļŅ‚Ņ‚Ņƒ КаÐū “ÐŋŅ€ÐūŅˆÐļŅ€ÐĩÐ―Ņƒ Ņ†ÐļŅ‚Ņ‚Ņƒ”, ÐļÐŧÐļ ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ
    Ð―ÐĩÐūŅ‡ÐĩКÐļÐēÐ°Ð―Ņƒ Ņ†ÐļŅ‚Ņ‚Ņƒ КаÐū “Ð―ÐĩÐūÐŋŅ€Ð°ÐēÐīÐ°Ð―Ņƒ Ņ†ÐļŅ‚Ņ‚Ņƒ”, ÐļÐŧÐļ ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ Ð―Ð°ÐīОаŅˆŅƒŅ˜ŅƒŅ›Ņƒ
    Ņ†ÐļŅ‚Ņ‚Ņƒ КаÐū “Ð―Ð°ÐīОаŅˆŅƒŅ˜ŅƒŅ›Ðĩ Ņ†ÐļŅ‚Ņ‚Ðĩ” ÐļÐŧÐļ ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ Ð―ÐĩÐ―Ð°ÐīОаŅˆÐ°Ð― Ņ†ÐļŅ‚Ņ‚а КаÐū
    “Ð―ÐĩÐ―Ð°ÐŧазÐĩŅ›Ðļ Ņ†ÐļŅ‚Ņ‚а”, ÐļÐŧÐļ ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ КÐūÐ―Ņ†ÐĩÐ―Ņ‚Ņ€ÐļŅÐ°Ð―Ņƒ Ņ†ÐļŅ‚Ņ‚Ņƒ КаÐū “КÐūÐ―Ņ†ÐĩÐ―Ņ‚Ņ€ÐļŅÐ°Ð―Ņƒ
    Ņ†ÐļŅ‚Ņ‚а”, ÐļÐŧÐļ ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ Ð―ÐĩŅ†ÐĩÐ―Ņ‚Ņ€ÐļŅ€Ð°Ð―Ņƒ Ņ†ÐļŅ‚Ņ‚Ņƒ КаÐū “Ð―ÐĩКÐūÐ―Ņ‚Ņ€ÐūÐŧÐļŅ€Ð°Ð―Ņƒ Ņ†ÐļŅ‚Ņ‚Ņƒ”,
    ÐļÐŧÐļ ÐūÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ ÐūŅÐŧÐūÐąÐūŅ’ÐĩÐ―Ņƒ Ņ†ÐļŅ‚Ņ‚Ņƒ КаÐū “ÐūŅÐŧÐūÐąÐūŅ’ÐĩÐ―Ņƒ Ņ†ÐļŅ‚Ņ‚Ņƒ” ÐļÐŧÐļ ÐžÐ― Ņ€Ð°Ð·ŅƒÐžÐĩ
    Ð―ÐĩŅˆÐļŅ€ÐĩÐ―Ņƒ Ņ†ÐļŅ‚Ņ‚Ņƒ КаÐū “ŅƒÐ―ÐŧÐļÐ― БЕРИРАНА ÐĶИÐĒÐĒА “.

    ÐĄŅ‚ÐūÐģа ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ Ņ†ÐļŅ‚Ņ‚а Ņƒ Ņ†ÐļŅ‚Ņ‚Ðĩ ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа Ðīа
    Ņ˜Ðĩ Ņ†ÐļŅ‚Ņ‚а ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ðŧа Ņ†ÐļŅ‚Ņ‚а Ņƒ Ņ†ÐļŅ‚Ņ‚Ðĩ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ Ņ†ÐļŅ‚Ņ‚а Ņƒ
    Ņ†ÐļŅ‚Ņ‚а ÐļÐ―Ņ‚ÐĩŅ€Ð―Ðū Ðļ ŅÐŋÐūŅ™Ð°; ÐžÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐĄÐ°ÐžŅƒÐīаŅ˜Ðĩ ÐŋÐūŅ˜Ð°Ðēа Ņƒ ÐĶÐļŅ‚Ņ‚Ðļ, ÐļÐŧÐļ
    ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа ÐŋÐūŅˆŅ‚ÐūÐēаŅšÐĩ ÐŋŅ€ÐūÐŧаŅÐšÐ° ÐŋÐūŅ˜Ð°Ðēа Ņƒ ÐĶÐļŅ‚Ņ‚Ðļ, ÐļÐŧÐļ ÐūÐ― ÐŋŅ€ÐĩÐąÐļÐēа
    ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ ÐĄÐ°ÐžŅƒÐīаÐļа Ðļ ÐŋŅ€ÐūÐŧазÐĩŅ›Ðļ ÐŋÐūŅ˜Ð°ÐēÐĩ Ņƒ ÐĶÐļŅ‚Ņ‚Ðļ; ИÐŧÐļ ÐīŅ€ŅƒÐģÐū,
    [РÐĩаÐŧÐļзÐļÐ―Ðģ:] “ОÐēÐū Ņ˜Ðĩ ÐĶÐļŅ‚Ņ‚а!” ÐĄÐ°Ņ‚Ðļ Ņ˜Ðĩ ÐŋŅ€ÐļŅŅƒŅ‚Ð°Ð― Ņƒ ŅšÐĩОŅƒ, ŅÐ°ÐžÐū Ņƒ ÐūÐąÐļОŅƒ ŅÐ°ÐžÐ° Ðļ
    ÐŋŅƒÐšÐļО ÐŋаÐģÐļŅÐ°Ņ‚Ðļ, ÐŋŅ€ÐĩÐąÐļÐēа ŅÐĩ ŅÐ°ÐžÐūŅŅ‚ÐūŅ˜ÐĩŅ›Ðĩ Ðļ Ð―Ðĩ ÐīŅ€ÐķÐļ ŅÐĩ Ð―ÐļŅˆŅ‚а Ð―Ð° ŅÐēÐĩŅ‚Ņƒ.
    ÐĒаКÐū, БŅ…ÐļККŅ…ŅƒŅ, ÐąÐūККŅ…Ņƒ ÐŋŅ€ÐĩÐąÐļÐēаÐŧÐļŅˆŅ‚а ÐŋÐūŅÐžÐ°Ņ‚Ņ€Ð°Ņ˜ŅƒŅ›Ðļ Ņ†ÐļŅ‚Ņ‚а Ņƒ Ņ†ÐļŅ‚Ņ‚Ðļ.
    БŅƒÐīÐīа ÐĻаКŅŒŅÐžŅƒÐ―Ðļ: ЛŅƒŅ‡ŅˆÐļÐĩ ÐĶÐļŅ‚аŅ‚Ņ‹ Ðļ МŅƒÐīŅ€Ņ‹Ðĩ ÐĄÐŧÐūÐēа
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    ПÐūÐŧÐ―ÐūŅŅ‚ŅŒŅŽ ŅÐūÐēÐĩŅ€ŅˆÐĩÐ―Ð―Ņ‹Ðž ÐąŅƒÐīÐīÐūÐđ. ЕÐģÐū Ņ‚аКÐķÐĩ Ð―Ð°Ð·Ņ‹ÐēаŅŽŅ‚: ÐĒаŅ‚Ņ…аÐģаŅ‚а, БŅ…аÐģаÐēÐ°Ð―,
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    08/26/21
    𝓛𝓔ð“Ēð“Ē𝓞𝓝 4074 Fri 27 Aug 2021 Mahaparinibbana and Mahasatipatthana Suttas in 85) Classical Russian-КÐŧаŅŅÐļŅ‡ÐĩŅÐšÐļÐđ Ņ€ŅƒŅŅÐšÐļÐđ,86) Classical Samoan-Samoan Samoa, Happy to see work progressing for renovating Rohni Buddha Vihara. Wish all Buddhists Donate Liberally for the Good Cause. Hunger is the worst kind of illness said Awakened One Let us encourage all people to Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space. Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals Convention.
    Filed under: General, Theravada Tipitaka , Plant raw Vegan Broccoli, peppers, cucumbers, carrots
    Posted by: site admin @ 5:16 pm

    𝓛𝓔ð“Ēð“Ē𝓞𝓝 4074 Fri 27 Aug 2021

    Mahaparinibbana and Mahasatipatthana Suttas in 85) Classical Russian-КÐŧаŅŅÐļŅ‡ÐĩŅÐšÐļÐđ Ņ€ŅƒŅŅÐšÐļÐđ,86) Classical Samoan-Samoan Samoa,

    Happy to see work progressing for renovating Rohni Buddha Vihara. Wish all Buddhists Donate Liberally for the Good Cause.

    Hunger is the worst kind of illness said Awakened One
    Let us encourage all people to Do Good. Grow Broccoli ðŸĨĶ Pepper ðŸŦ‘ Cucumber ðŸĨ’ Carrots ðŸĨ• Beans in Pots. Fruit 🍎 Bearing Trees ðŸŒģ all over the world 🌎 and in Space.
    Purify Mind. Lead Hilarious 😆 Happy 😃 Life to Attain Eternal Bliss as Final Goal.- Universal Prabuddha Intellectuals Convention.


    𝙆𝙊ð™Ļ𝙝𝙞ð™Ģ𝙖𝙧𝙖 ð™‰ð™„ð˜―ð˜―Ä€ð™‰ð˜ž ð˜―ð™ƒð™ð™ˆð™„ 𝙋𝙖𝙜ð™Ī𝙙𝙖
    18𝙛ð™Đ ð˜ŋ𝙞𝙖. 𝙖 3ð˜ŋ 360 𝙙𝙚𝙜𝙧𝙚𝙚 ð™˜ð™žð™§ð™˜ð™Šð™Ąð™–ð™§ 𝙋𝙖𝙜ð™Ī𝙙𝙖 𝙖ð™Đ
    𝙒𝙝𝙞ð™Đ𝙚 𝙃ð™Īð™Ē𝙚,
    668 5ð™Đ𝙝 𝘞 𝙈𝙖𝙞ð™Ģ 𝙍ð™Ī𝙖𝙙,
    8ð™Đ𝙝 ð˜ū𝙧ð™Īð™Ļð™Ļ, 𝙃𝘞𝙇 𝙄𝙄𝙄 𝙎ð™Đ𝙖𝙜𝙚,
    𝙋𝙊ð™Ģ𝙞ð™Ū𝙖 ð˜―ð™ƒð™ð™ˆð™„ ð˜―ð™šð™Ģð™œð™–ð™Ąð™Šð™§ð™Š,

    𝙈𝙖𝙜𝙖𝙙𝙝𝙞 𝙆𝙖𝙧ð™Ģ𝙖ð™Đ𝙖𝙠𝙖,
    𝙋𝙧𝙖𝙗𝙊𝙙𝙙𝙝𝙖 ð˜―ð™ð™–ð™§ð™–ð™Đ 𝙄ð™Ģð™Đ𝙚𝙧ð™Ģ𝙖ð™Đ𝙞ð™Īð™Ģð™–ð™Ą
    𝙝ð™Đð™Đð™Ĩ://ð™Ļ𝙖𝙧ð™Ŧ𝙖𝙟𝙖ð™Ģ.𝙖ð™Ē𝙗𝙚𝙙𝙠𝙖𝙧.ð™Ī𝙧𝙜
    𝙗𝙊𝙙𝙙𝙝𝙖ð™Ļ𝙖𝙞𝙙2𝙊ð™Ļ@𝙜ð™Ēð™–ð™žð™Ą.𝙘ð™Īð™Ē
    𝙟𝙘ð™Ļ4𝙚ð™Ŧ𝙚𝙧@ð™Ī𝙊ð™Đð™Ąð™Īð™Ī𝙠.𝙘ð™Īð™Ē
    𝙟𝙘𝙝𝙖ð™Ģ𝙙𝙧𝙖ð™Ļ𝙚𝙠𝙝𝙖𝙧𝙖ð™Ģ@ð™Ū𝙖𝙝ð™Īð™Ī.𝙘ð™Īð™Ē

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    https://dir.indiamart.com/impcat/sewage-suction-truck.html
    Pointing
    to the rape of a nine-year-old girl in Delhi recently, Bama says: “The
    government is incapable of delivering justice to numerous Aboriginal
    SC/STs women and girls who continue to face violence and oppression, but
    they want to stop those who document their fights. But if they think
    that they can take us back to Varnaasrama period by erasing our voices,
    they are wrong. I am sure people would want to know more about Sangati
    now. Also, I firmly believe the young writers will continue our fight.”

    The
    Honourable CJI must take up such cases to see that CAPITAL Punishment
    is accorded to the Offenders.And alo order the government to procure
    Sewage Suction Truck to avoid humans entering manholes getting killed.

    In
    a statement, the chief minister said that the Delhi University should
    stop “looking at the works of Bama and Sukirtharani through political
    and communal lens, and should include them back in the syllabus”.

    Congress MP Jothimani and CPI(M) leader S. Venkatesan have also demanded that the decision of the Delhi University be repealed.

    Mere
    Lip sympathy is not enough The Delhi CM is a Rowdy Swayam Sevak (RSS)
    when he raised the voice against the fraud EVMs the votes were cast on
    behalf of AAM party who symbol is BROOM STICK. The Central and State
    Governments must buy sucktion trucks which are available in plenty to
    see that manholes are cleared through them. Many Aboriginal SC/STs have
    died, are dying and will continue to die if they are forced to enter
    manholes and carrying night soil over their heads. Just 0.1% chitpavan
    brahmin foreigners kicked out from Bene Israel, Tibet, Africk, Western
    Europe, Western Germany, Eastern Europe, South Russia, Hungary and their
    Bevakoof Jhoothe Psychopaths (BJP) headed by Mad murderer of democratic
    institutions (Modi) wanted to retain their manusmriti only to commit
    atrocities against SC/STs because of their intolerant, violent, number
    one terrorism, ever shooting, mob lynching, lunatic, mentally retarded
    hatred, anger, jealousy, delusion, stupidity attitude against 99.9%
    Aboriginal societies which is awakened now .These mentally retarded
    chitpavan brahmins require mental treatment in mental asylumsrequire
    treatment in mental asylums.

    https://mc.webpcache.epapr.in/mcms.php?size=large&in=https://mcmscache.epapr.in/post_images/website_350/post_24139367/full.png

    https://www.thehindu.com/news/national/tamil-nadu/tamil-writers-not-surprised-at-dus-decision-to-remove-their-works/article36116079.ece

    The
    Delhi University’s decision to remove certain works by two Tamil
    writers, Sukirtharani and Bama — whose works on Aboriginal SC/STs women
    and their struggles have been celebrated by literary world — has caused
    uproar among sections of the progressive and intellegenstia in Tamil
    Nadu and rest of Prabuddha Bharat.

    Ms.
    Sukirtharani, whose works Kaimaru (recompense) and En Udal (My Body)
    speak about injustices faced by oppressed women, said that she was “not
    surprised at all” by the decision taken by the University to omit her
    works.

    She
    said: “I was not surprised at all. Aboriginal SC/STs voices such as
    myself and Bama’s are speaking for all oppressed women, not just
    Aboriginal SC/STs women. Our works have been included in the college
    syllabus of several states at an all-Prabuddha Bharat level. I don’t see
    this necessary as an exclusion of just Aboriginal SC/STs writers as we
    have seen how progressive writers whose works speak against caste,
    stealth and shadowy hindutva, fundamentalism have also been removed in
    the recent past. These things will happen in our society, but we cannot
    be ignored. Our works have been translated in several languages abroad
    before it became familiar in Prabuddha Bharat [outside Tamil Nadu].”

    The
    writer felt that it was not correct on the part of Delhi University
    administration to remove her works from the syllabus without formal
    intimation.

    “We
    should have been formally informed about why our works were removed. At
    the same time, we should also appreciate those who decided to include
    it in the first place. I am not going to seek an explanation. My work is
    for the society, for all oppressed women. My work Kaimaaru is about
    manual scavenging. We are sending human beings to space etc. but we
    still allow manual scavenging to continue in our society. When they want
    to project an image of Prabuddha Bharat wherein there are no caste and
    religious inequalities, our works point out that caste and religious
    inequalities exist in our society. So, it is obvious that they want such
    works removed from the syllabus.”

    Reacting
    to Delhi University’s decision, Ms. Bama said that she was “more angry
    than upset” and said that the anger would be reflected in future works.

    Stating
    that she wasn’t sure which of her works - Karukku and Sangati – have
    been removed, Ms. Bama said, “Karukku and Sangati have been taught in
    colleges in many States all over Prabuddha Bharat and abroad. Sangati
    talks about life of Aboriginal SC/STs women who stood against caste
    atrocities and discrimination, and it is about people who were very
    brave amidst oppression and violence. Karukku is an autobiographical
    work and talks about politics of Aboriginal SC/STs people. For more
    than 25 years, it has been celebrated by students and many other people.
    It is not just my work which has been removed - works of Kancha Ilaiah
    and Mahaswetha Devi and Sukirthirani’s - have also been removed,” she
    said. [The DU had removed Sangati.]

    DU’s move is part of erasure, say writers Sukirtharani and Bama say their work speaks for the oppressed.

    For
    more than 2000 years, we have been segregated, our histories have not
    been written. This government is trying to strangulate our voices, but
    we will shout. Bama, writer

    She
    added, “For more than 2,000 years, we have been segregated, our
    histories have not been written. This government is trying to
    strangulate our voices, but we will shout. The youth of this nation have
    understood [what is happening]. Rather than being upset, we are angry.
    The anger will reflect in our works in future.”


    https://www.google.co.in/amp/s/m.thewire.in/article/rights/who-is-afraid-of-womens-voices-ask-tamil-dalit-writers-after-du-drops-them-from-syllabus/amp

    ‘Who Is Afraid of Women’s Voices?’ Ask Tamil Aboriginal SC/STs Writers After DU Drops Them from Syllabus

    ‘Both
    Bama and Sukirtharani have consistently written on the rights of women,
    liberation of the oppressed and the strength of humanity.’

    Chennai:
    Sukirtharani distinctly remembers the two years she had spent
    undergoing teacher’s training at her hometown, Ranipet in Tamil Nadu.

    “Every
    single day of those two years, I encountered them. I have watched them
    from a distance, walked along in silence. I have been a witness to the
    casual humiliation they had faced on the streets and still continued
    with what they did – carrying shit on their heads. The image stayed with
    me, somewhere deep down,” she recalls.

    Years
    later, the image revisited her when she came across a manual scavenger
    on a railway line. “No matter which party is in power, they continue to
    exist. They are forced to do the same work. If this is not caste
    discrimination, what else is?” she asks. “I have no power to change
    things for them. I honestly feel helpless and all I can do is write a
    poem.”

    Her
    poem Kaimaaru translated as ‘Debt’ into English is a powerful
    articulation of the indignity associated with manual scavenging, a
    brilliant takedown of the caste structure that lent them this indignity
    and a sensitive portrayal of manifestation of this guilt at a deeply
    personal level.


    A piece of hide

    sewn into the base of the basket

    she sets out.

    The blunt-edged scrap-iron sheet

    Piled with gathered ashes

    is heavy in her arms.

    Behind a house that’s fit to split

    with too many people in it

    she goes – stops there,

    her eyes falling on a square

    iron sheet

    swinging from a nail.

    Raising it with one hand

    she throws a handful of ashes

    inside.

    And then,

    scraping her forearm on the hole’s jagged edges, she

    sweeps and scoops, sweeps and scoops from left to right

    tilting it

    into the basket.

    And when it’s full, and heavy on her head

    with the back of her hand

    she wipes away yellow water

    streaming down her brow.


    And then with easy grace

    she goes her way.

    what I can do for her is not to defecate once

    [From
    The Oxford Anthology of Tamil Aboriginal SC/STs Writing, edited by D.
    Ravikumar and R. Azhagarasan. This excerpt was translated into English
    by Vasanta Surya.]

    According
    to reports, ‘Debt’ is among the two poems of Sukirtharani, along with
    some chapters of Bama’s novel Sangati (‘Events’) and Mahasweta Devi’s
    story Draupadi, which have been dropped from the syllabus of Delhi
    University’s English course. The other poem dropped – My Body – is an
    equally powerful work that draws parallels between a woman’s body and
    nature – both subject to persistent exploitation.

    “It
    is how a woman’s body is either wilfully ignored and destroyed by
    ‘powers.’ I am definitely not surprised that these poems were dropped.
    We now have a Union government that believes in Sanatana. But clearly,
    they are troubled by what I write. I am not surprised because erasure of
    powerful Aboriginal SC/STs voices has always happened. When they cannot
    face the truths in our works – mine, Bama’s or Mahasweta Devi’s – they
    try to stop us. But our works speak for themselves. They continue to be
    taught in many colleges and universities. It’s not just about one Bama
    or Sukirtharani, our works are representative of thousands of Bamas and
    Sukirtharanis who continue to fight oppression. It is just hard to stop
    us speaking,” says Sukirtharani.

    Bama
    wouldn’t agree more. “We have a Union government that lives 2,000 years
    ago and we live in the present. They think women shouldn’t speak out or
    fight. Sangati was all about that.”

    Published
    first in Tamil in 1994 and in English in 2001, Sangati captures the
    lives of Aboriginal SC/STs women – their fights to assert their
    individual identity even when fighting against caste and patriarchy.
    “Every woman in Sangati engages in this fight. But today, we have a
    government that doesn’t want women to fight, that doesn’t want to even
    give any space to women. They are believers of Manusmriti. Their
    politics is too evident in what they have decided to drop,” says Bama.

    As
    a novel, Sangati continues to be more relevant today given the
    struggles of Aboriginal SC/STs women across the country. But it also
    intimately portrays the strength and resolve of the women in asserting
    their own identities, amidst the constant day-to-day struggle, through
    various possible ways. A paradox perhaps best illustrated by this
    paragraph from the novel.

    “In
    our streets the girls hardly ever enjoy a period of childhood. Before
    they can sprout three tender leaves, so to speak, they are required to
    behave like young women, looking after the housework, taking care of
    babies, going out to work for daily wages. Yet, in spite of all their
    suffering and pain one cannot but be delighted by their sparkling words,
    their firm tread and their bubbling laughter.”

    [From
    The Oxford Anthology of Tamil Aboriginal SC/STs Writing, edited by D
    Ravikumar and R Azhagarasan. This excerpt was translated into English by
    Lakshmi Holmstrom]

    Kavitha Muralidharan is an independent journalist.
    No photo description available.No photo description available.

    https://dir.indiamart.com/impcat/sewage-suction-truck.html.
    May be an image of outdoors
    āŪšāŪŪāŊ€āŪŠāŪĪāŊāŪĪāŪŋāŪēāŊ
    āŪĪāŪŋāŪēāŊāŪēāŪŋ āŪ’āŪ°āŊ āŪ’āŪĐāŊāŪŠāŪĪāŊ āŪĩāŪŊāŪĪāŪūāŪĐ āŪŠāŊ†āŪĢāŊ āŪ•āŪąāŊāŪŠāŪīāŪŋāŪŠāŊāŪŠāŊ āŪšāŊāŪŸāŊāŪŸāŪŋāŪ•āŊāŪ•āŪūāŪŸāŊāŪŸāŊāŪŪāŊ, “āŪ…āŪ°āŪšāŪūāŪ™āŊāŪ•āŪŪāŊ
    āŪĩāŪĐāŊāŪŪāŊāŪąāŊˆ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ’āŪŸāŊāŪ•āŊāŪ•āŊāŪŪāŊāŪąāŊˆāŪŊāŊˆ āŪŽāŪĪāŪŋāŪ°āŊāŪ•āŊŠāŪģāŊāŪģāŊāŪŪāŊ āŪŠāŪē āŪ…āŪŠāŪūāŪŊāŪ•āŪ°āŪŪāŪūāŪĐ SC / STS
    āŪŠāŊ†āŪĢāŊāŪ•āŪģāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŊ†āŪĢāŊāŪ•āŪģāŊ āŪĻāŊ€āŪĪāŪŋāŪŊāŊˆ āŪĩāŪīāŪ™āŊāŪ• āŪ‡āŪŊāŪēāŪūāŪĪāŊ, āŪ†āŪĐāŪūāŪēāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪ…āŪĻāŊāŪĪ āŪĻāŪŋāŪąāŊāŪĪāŊāŪĪ
    āŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŊ āŪŊāŪūāŪ°āŊ āŪĪāŪ™āŊāŪ•āŪģāŊ āŪšāŪĢāŊāŪŸāŊˆāŪ•āŪģāŊˆ āŪ†āŪĩāŪĢāŪŠāŊāŪŠāŪŸāŊāŪĪāŊāŪĪāŊāŪ•āŪŋāŪąāŪūāŪ°āŊāŪ•āŪģāŊ. āŪ†āŪĐāŪūāŪēāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ
    āŪŽāŪ™āŊāŪ•āŪģāŊ āŪ•āŊāŪ°āŪēāŊāŪ•āŪģāŊˆ āŪ…āŪīāŪŋāŪŠāŊāŪŠāŪĪāŪĐāŊ āŪŪāŊ‚āŪēāŪŪāŊ āŪĩāŪĐāŪĻāŪūāŪļāŊāŪ°āŪŪ āŪ•āŪūāŪēāŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊ āŪŽāŪ™āŊāŪ•āŪģāŊˆ āŪĪāŪŋāŪ°āŊāŪŪāŊāŪŠāŪŠāŊ
    āŪŠāŊ†āŪąāŪēāŪūāŪŪāŊ āŪŽāŪĐāŊāŪąāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪĻāŪŋāŪĐāŊˆāŪĪāŊāŪĪāŪūāŪēāŊ, āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪĪāŪĩāŪąāŊ āŪšāŊ†āŪŊāŊāŪ•āŪŋāŪąāŪūāŪ°āŊāŪ•āŪģāŊ. āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ
    āŪšāŪūāŪ™āŊāŪ•āŪūāŪŸāŊāŪŸāŪŋ āŪŠāŪąāŊāŪąāŪŋ āŪŪāŊ‡āŪēāŊāŪŪāŊ āŪĪāŊ†āŪ°āŪŋāŪĻāŊāŪĪāŊ āŪ•āŊŠāŪģāŊāŪģ āŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŊ āŪŽāŪĐāŊāŪąāŊ āŪĻāŪūāŪĐāŊ āŪĻāŪŪāŊāŪŠāŊāŪ•āŪŋāŪąāŊ‡āŪĐāŊ.
    āŪŪāŊ‡āŪēāŊāŪŪāŊ, āŪ‡āŪģāŪŪāŊ āŪŽāŪīāŊāŪĪāŊāŪĪāŪūāŪģāŪ°āŊāŪ•āŪģāŊ āŪŽāŪ™āŊāŪ•āŪģāŊ āŪšāŪĢāŊāŪŸāŊˆ āŪĪāŊŠāŪŸāŪ°āŊāŪŪāŊ āŪŽāŪĐāŊāŪąāŊ āŪ‰āŪąāŊāŪĪāŪŋāŪŊāŪūāŪ•
    āŪĻāŪŪāŊāŪŠāŊāŪ•āŪŋāŪąāŊ‡āŪĐāŊ. “

    āŪ•āŊŒāŪ°āŪĩāŪŪāŪūāŪĐ
    CJI āŪ‡āŪĪāŊāŪĪāŪ•āŊˆāŪŊ āŪĩāŪīāŪ•āŊāŪ•āŊāŪ•āŪģāŊˆ āŪ•āŊāŪąāŊāŪąāŪĩāŪūāŪģāŪŋāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪĩāŪīāŪ™āŊāŪ•āŪŋāŪŊāŪĪāŊˆāŪŠāŊ āŪŠāŪūāŪ°āŊāŪ•āŊāŪ• āŪ…āŪĪāŊāŪĪāŪ•āŊˆāŪŊ
    āŪĩāŪīāŪ•āŊāŪ•āŊāŪ•āŪģāŊˆ āŪŽāŪŸāŊāŪĪāŊāŪĪāŊāŪ•āŊ āŪ•āŊŠāŪģāŊāŪģ āŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŊ. āŪŪāŪĐāŪŋāŪĪāŪ°āŊāŪ•āŪģāŊˆ āŪŪāŊ‚āŪŸāŪŋāŪŪāŪąāŊˆāŪŠāŊāŪŠāŪĪāŪąāŊāŪ•āŪūāŪ•
    āŪŪāŪĐāŪŋāŪĪāŪ°āŊāŪ•āŪģāŊˆāŪĪāŊ āŪĪāŪĩāŪŋāŪ°āŊāŪŠāŊāŪŠāŪĪāŪąāŊāŪ•āŪūāŪ• āŪ…āŪ°āŪšāŪūāŪ™āŊāŪ•āŪĪāŊāŪĪāŊˆ āŪ•āŪūāŪŠāŊāŪŠāŪūāŪąāŊāŪąāŊāŪĩāŪĪāŪąāŊāŪ•āŪūāŪ• āŪ…āŪ°āŪšāŪūāŪ™āŊāŪ•āŪĪāŊāŪĪāŊˆ
    āŪ’āŪīāŊāŪ™āŊāŪ•āŊāŪŠāŪŸāŊāŪĪāŊāŪĪ āŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŊ.

    āŪ’āŪ°āŊ
    āŪ…āŪąāŪŋāŪ•āŊāŪ•āŊˆāŪŊāŪŋāŪēāŊ, āŪĪāŪŋāŪēāŊāŪēāŪŋ āŪŠāŪēāŊāŪ•āŪēāŊˆāŪ•āŊāŪ•āŪīāŪ•āŪŪāŊ āŪĪāŪŋāŪēāŊāŪēāŪŋ āŪŠāŪēāŊāŪ•āŪēāŊˆāŪ•āŊāŪ•āŪīāŪ•āŪŪāŊ “āŪ…āŪ°āŪšāŪŋāŪŊāŪēāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ
    āŪ‡āŪĐāŪĩāŪūāŪĪ āŪēāŊ†āŪĐāŊāŪļāŊ āŪŪāŊ‚āŪēāŪŪāŊ āŪŠāŪūāŪŪāŪū āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪšāŊāŪ•āŪŋāŪ°āŊāŪĪāŪ°āŪūāŪĢāŪŋ āŪŠāŪŸāŊˆāŪŠāŊāŪŠāŊāŪ•āŪģāŊˆ āŪŠāŪūāŪ°āŊāŪĪāŊāŪĪāŊ āŪĻāŪŋāŪąāŊāŪĪāŊāŪĪ
    āŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŊ āŪŽāŪĐāŊāŪąāŊ āŪ•āŊ‚āŪąāŪŋāŪĐāŪūāŪ°āŊ, āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪŠāŪūāŪŸāŪĪāŊāŪĪāŪŋāŪŸāŊāŪŸāŪĪāŊāŪĪāŪŋāŪēāŊ āŪŪāŊ€āŪĢāŊāŪŸāŊāŪŪāŊ
    āŪšāŊ‡āŪ°āŊāŪ•āŊāŪ• āŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŊ”.

    āŪ•āŪūāŪ™āŊāŪ•āŪŋāŪ°āŪļāŊ
    āŪŽāŪŪāŊ.āŪŠāŪŋ. āŪœāŊ‹āŪĪāŪŋāŪŪāŪĐāŪŋ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪšāŪŋāŪŠāŪŋāŪ (āŪŽāŪŪāŊ) āŪĪāŪēāŊˆāŪĩāŪ°āŊ āŪŽāŪļāŊ. āŪĩāŊ†āŪ™āŊāŪ•āŪŸāŊ‡āŪšāŪĐāŊ āŪĪāŪŋāŪēāŊāŪēāŪŋ
    āŪŠāŪēāŊāŪ•āŪēāŊˆāŪ•āŊāŪ•āŪīāŪ•āŪĪāŊāŪĪāŪŋāŪĐāŊ āŪŪāŊāŪŸāŪŋāŪĩāŊˆ āŪ°āŪĪāŊāŪĪāŊ āŪšāŊ†āŪŊāŊāŪŊāŪŠāŊāŪŠāŪŸ āŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŊ āŪŽāŪĐāŊāŪąāŊ āŪ•āŊ‹āŪ°āŪŋāŪĐāŪūāŪ°āŊ.

    āŪŸāŊ†āŪēāŊāŪēāŪŋ
    āŪšāŊ†.āŪŪāŊ€., āŪŸāŊ†āŪēāŊāŪēāŪŋ āŪšāŊ†.āŪŪāŊ€. āŪ’āŪ°āŊ āŪ°āŊ‹āŪŸāŊāŪŸāŪŋ āŪļāŊāŪĩāŪŊāŪŪāŊ āŪšāŊ†āŪĩāŪūāŪ•āŊ (āŪ†āŪ°āŊāŪŽāŪļāŊāŪŽāŪļāŊ), āŪŪāŊ‹āŪšāŪŸāŪŋ EVMS
    āŪ•āŊāŪ•āŊ āŪŽāŪĪāŪŋāŪ°āŪūāŪ• āŪ•āŊāŪ°āŪēāŊ āŪŽāŪīāŊāŪŠāŊāŪŠāŪŋāŪŊāŪŠāŊ‹āŪĪāŊ, ​​āŪ…āŪĻāŊāŪĪāŪ•āŊ āŪ•āŊāŪąāŪŋāŪŊāŊ€āŪŸāŪūāŪ• āŪšāŪŋāŪŸāŊāŪŸāŪŋ āŪ•āŊāŪšāŊāŪšāŪŋāŪŊāŪŋāŪĐāŊ
    āŪšāŪūāŪ°āŊāŪŠāŪūāŪ• āŪĩāŪūāŪ•āŊāŪ•āŪģāŪŋāŪĪāŊāŪĪāŪĐāŪ°āŊ. āŪŪāŪĪāŊāŪĪāŪŋāŪŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŪāŪūāŪĻāŪŋāŪē āŪ…āŪ°āŪšāŪūāŪ™āŊāŪ•āŪ™āŊāŪ•āŪģāŊ āŪ•āŊ‚āŪŸāŊāŪŸāŊāŪąāŪĩāŊ
    āŪēāŪūāŪ°āŪŋāŪ•āŪģāŊ āŪĩāŪūāŪ™āŊāŪ• āŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŊ, āŪ…āŪĩāŊˆ āŪŪāŪĐāŪŋāŪĪāŪ°āŊāŪ•āŪģāŪūāŪēāŊ āŪ…āŪīāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠāŪŸāŊāŪ•āŪŋāŪĐāŊāŪąāŪĐ āŪŽāŪĐāŊāŪŠāŪĪāŊˆāŪŠāŊ
    āŪŠāŪūāŪ°āŊāŪŠāŊāŪŠāŪĪāŪąāŊāŪ•āŊ āŪāŪ°āŪūāŪģāŪŪāŪūāŪ• āŪ•āŪŋāŪŸāŊˆāŪ•āŊāŪ•āŪŋāŪĐāŊāŪąāŪĐ. āŪŠāŪē āŪŠāŪīāŪ™āŊāŪ•āŊāŪŸāŪŋ āŪŽāŪļāŊ.āŪšāŪŋ. / āŪŽāŪļāŊ.āŪšāŪŋ. āŪĩāŊ†āŪąāŊāŪŪāŊ
    0.1% āŪšāŪŋāŪŠāŊ†āŪĪāŊ āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŪ°āŊ āŪĩāŊ†āŪģāŪŋāŪĻāŪūāŪŸāŊāŪŸāŪĩāŪ°āŊāŪ•āŪģāŊ āŪŠāŊ†āŪĐāŊāŪļāŊ āŪ‡āŪļāŊāŪ°āŊ‡āŪēāŊ, āŪĪāŪŋāŪŠāŊ†āŪĪāŊ, āŪŊāŪūāŪīāŊ,
    āŪŪāŊ‡āŪąāŊāŪ•āŊ āŪāŪ°āŊ‹āŪŠāŊāŪŠāŪū, āŪŪāŊ‡āŪąāŊāŪ•āŊ āŪœāŊ†āŪ°āŊāŪŪāŪĐāŪŋ, āŪ•āŪŋāŪīāŪ•āŊāŪ•āŊ āŪāŪ°āŊ‹āŪŠāŊāŪŠāŪū, āŪĪāŊ†āŪĐāŊ āŪ°āŪ·āŊāŪŊāŪū, āŪđāŪ™āŊāŪ•āŊ‡āŪ°āŪŋ
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŪĪāŊ āŪŠāŊāŪ•āŪīāŊāŪŠāŊ†āŪąāŊāŪą āŪœāŊ‹āŪ·āŪ°āŪŋ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŪĪāŊ āŪŠāŊāŪ•āŪīāŊāŪŠāŊ†āŪąāŊāŪą āŪœāŊ‹āŪ·āŊ‡āŪ°āŪŋ
    (āŪŠāŪŋ.āŪœāŊ‡.āŪŠāŪŋ) āŪ†āŪ•āŪŋāŪŊāŪĩāŪąāŊāŪąāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ (āŪŠāŪŋ.āŪœāŊ‡.āŪŠāŪŋ) āŪœāŪĐāŪĻāŪūāŪŊāŪ• āŪĻāŪŋāŪąāŊāŪĩāŪĐāŪ™āŊāŪ•āŪģāŪŋāŪĐāŊ (āŪŪāŊ‹āŪŸāŪŋ)
    āŪ…āŪĩāŪ°āŊāŪ•āŪģāŪĪāŊ āŪŪāŪĐāŊāŪ·āŪŪāŪŋāŪ°āŪŋāŪŸāŊāŪŸāŪŋ āŪŪāŪŸāŊāŪŸāŊāŪŪāŊ‡ SC / STS āŪ•āŊāŪ•āŊ āŪŽāŪĪāŪŋāŪ°āŪūāŪĐ āŪ…āŪŸāŊāŪŸāŊ‚āŪīāŪŋāŪŊāŪ™āŊāŪ•āŪģāŊˆ āŪŪāŪŸāŊāŪŸāŊāŪŪāŊ‡
    āŪšāŊ†āŪŊāŊāŪŊ āŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŊ, āŪāŪĐāŊ†āŪĐāŪŋāŪēāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŪĪāŊ āŪšāŪ•āŪŋāŪŠāŊāŪŠāŊāŪĪāŊāŪĪāŪĐāŊāŪŪāŊˆ, āŪĩāŪĐāŊāŪŪāŊāŪąāŊˆ, āŪŽāŪĢāŊāŪĢāŪąāŊāŪą āŪ’āŪ°āŊ
    āŪŠāŪŊāŪ™āŊāŪ•āŪ°āŪĩāŪūāŪĪāŪŪāŊ, āŪŽāŪŠāŊāŪŠāŊ‹āŪĪāŪūāŪĩāŪĪāŊ āŪŠāŪŸāŪŠāŊāŪŠāŪŋāŪŸāŪŋāŪŠāŊāŪŠāŊ, āŪ•āŊāŪŪāŊāŪŠāŪēāŊ, āŪŠāŊŠāŪąāŪūāŪŪāŊˆ, āŪŠāŪĐāŊāŪŪāŊāŪ•āŪŪāŊ, āŪŪāŪĐāŪĻāŪŋāŪēāŊˆ
    āŪ°āŊ€āŪĪāŪŋāŪŊāŪŋāŪēāŪūāŪĐ āŪĩāŊ†āŪąāŊāŪŠāŊāŪŠāŊ, āŪ•āŊ‹āŪŠāŪŪāŊ, āŪŠāŊŠāŪąāŪūāŪŪāŊˆ, āŪŪāŪūāŪŊāŊˆ, 99.9% āŪŠāŪīāŪ•āŊāŪ•āŪĩāŪīāŪ•āŊāŪ•āŪšāŊ
    āŪšāŪ™āŊāŪ•āŪ™āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪŽāŪĪāŪŋāŪ°āŪūāŪĐ āŪŪāŊāŪŸāŊāŪŸāŪūāŪģāŊāŪĪāŪĐāŪŪāŊ āŪŪāŪĐāŪŠāŊāŪŠāŪūāŪĐāŊāŪŪāŊˆ . āŪ‡āŪĻāŊāŪĪ āŪŪāŪĐāŪĻāŪēāŪŪāŊ āŪŠāŪūāŪĪāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠāŪŸāŊāŪŸ
    āŪšāŪŋāŪĪāŊāŪĪāŊāŪŠāŪĩāŪĐāŊ āŪŠāŪŋāŪ°āŪūāŪŪāŪĢāŪ°āŊāŪ•āŪģāŊ āŪŪāŪĐāŪšāŊāŪšāŊ‹āŪąāŊāŪ•āŪģāŪŋāŪēāŊ āŪŪāŪĐāŪĻāŪē āŪ…āŪšāŪŋāŪēāŊ‚āŪ•āŊāŪ•āŪ°āŊ āŪšāŪŋāŪ•āŪŋāŪšāŊāŪšāŊˆāŪŊāŪŋāŪēāŊ āŪŪāŪĐāŪĻāŪē
    āŪšāŪŋāŪ•āŪŋāŪšāŊāŪšāŊˆ āŪĪāŊ‡āŪĩāŊˆāŪŠāŊāŪŠāŪŸāŊāŪ•āŪŋāŪąāŪūāŪ°āŊāŪ•āŪģāŊ.

    https://mc.webcache.epr.in/mcms.php?size=large&in=https://mcmscache.eppr.in/post_images/website_350/post_24139367/fll.png.

    https://www.thehindu.com/news/national/tamil-tu/tamil-writers-not-surprised-at-dus-decision-to-remove-theyr-works/article36116079.ece.

    āŪĪāŪŋāŪēāŊāŪēāŪŋ
    āŪŠāŪēāŊāŪ•āŪēāŊˆāŪ•āŊāŪ•āŪīāŪ•āŪĪāŊāŪĪāŪŋāŪĐāŊ āŪŪāŊāŪŸāŪŋāŪĩāŊ āŪ‡āŪ°āŪĢāŊāŪŸāŊ āŪĪāŪŪāŪŋāŪīāŊ āŪŽāŪīāŊāŪĪāŊāŪĪāŪūāŪģāŪ°āŊāŪ•āŪģāŊ, āŪšāŊāŪ•āŪŋāŪ°āŊāŪĪāŪ°āŪūāŪĢāŪŋ
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŪūāŪŪāŪū āŪ†āŪ•āŪŋāŪŊ āŪ‡āŪ°āŪĢāŊāŪŸāŊ āŪŠāŪŸāŊˆāŪŠāŊāŪŠāŪūāŪģāŪ°āŊāŪ•āŪģāŪūāŪēāŊ āŪšāŪŋāŪē āŪŠāŪŸāŊˆāŪŠāŊāŪŠāŊāŪ•āŪģāŊˆ āŪ…āŪ•āŪąāŊāŪąāŊāŪĩāŪĪāŪąāŊāŪ•āŪūāŪĐ
    āŪŪāŊāŪŸāŪŋāŪĩāŊ - āŪ…āŪšāŪūāŪĪāŪūāŪ°āŪĢ SC / STS āŪŠāŊ†āŪĢāŊāŪ•āŪģāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŪĪāŊ āŪŠāŊ‹āŪ°āŪūāŪŸāŊāŪŸāŪ™āŊāŪ•āŪģāŊ āŪ‡āŪēāŪ•āŊāŪ•āŪŋāŪŊ
    āŪ‰āŪēāŪ•āŪŋāŪēāŊ āŪ•āŊŠāŪĢāŊāŪŸāŪūāŪŸāŪŠāŊāŪŠāŪŸāŊāŪŸāŊāŪģāŊāŪģāŪĐ - āŪĪāŪŪāŪŋāŪīāŊāŪĻāŪūāŪŸāŊāŪŸāŪŋāŪēāŊ āŪŪāŊāŪąāŊāŪŠāŊ‹āŪ•āŊāŪ•āŪūāŪĐ āŪŪāŪąāŊāŪąāŊāŪŪāŊ
    āŪ‡āŪĐāŊāŪŸāŊ†āŪēāŊ†āŪ°āŊāŪ•āŊ†āŪĐāŊāŪļāŊāŪŸāŪŋāŪŊāŪūāŪĩāŪŋāŪĐāŊ āŪŠāŪŋāŪ°āŪŋāŪĩāŪŋāŪĐāŪ°āŪŋāŪŸāŊˆāŪŊāŊ‡ āŪ‰āŪŠāŊāŪ°āŊ‹āŪ†āŪ°āŊāŪļāŊˆ āŪāŪąāŊāŪŠāŪŸāŊāŪĪāŊāŪĪāŪŋāŪŊāŊāŪģāŊāŪģāŪĪāŊ.
    āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŪū āŪŠāŪūāŪ°āŪĪāŊ.

    āŪ’āŪŸāŊāŪ•āŊāŪ•āŪŠāŊāŪŠāŪŸāŊāŪŸ
    āŪŠāŊ†āŪĢāŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪŽāŪĪāŪŋāŪ°āŊāŪ•āŊŠāŪģāŊāŪģāŊāŪŪāŊ āŪ…āŪĻāŊ€āŪĪāŪŋāŪ•āŪģāŊˆāŪŠāŊ āŪŠāŪąāŊāŪąāŪŋ āŪŠāŊ‡āŪšāŊāŪ•āŊˆāŪŊāŪŋāŪēāŊ, āŪ•āŪŪāŪŪāŊāŪ°āŊ (āŪŽāŪĐāŊ
    āŪ‰āŪŸāŪēāŊ) āŪŪāŪąāŊāŪąāŊāŪŪāŊ enal (āŪŽāŪĐāŊ āŪ‰āŪŸāŪēāŊ) āŪŠāŊ‡āŪšāŊāŪ•āŊˆāŪŊāŪŋāŪēāŊ, āŪ…āŪĩāŪ°āŊ āŪĪāŪĐāŪĪāŊ āŪŠāŪŸāŊˆāŪŠāŊāŪŠāŊāŪ•āŪģāŊˆ āŪ…āŪ•āŪąāŊāŪąāŊāŪŪāŊ
    āŪŪāŊāŪŸāŪŋāŪĩāŊˆ āŪ…āŪĩāŪ°āŊ “āŪ…āŪĐāŊˆāŪĪāŊāŪĪāŊ āŪ†āŪšāŊāŪšāŪ°āŪŋāŪŊāŪŪāŪūāŪ• āŪ‡āŪēāŊāŪēāŊˆ” āŪŽāŪĐāŊāŪąāŊ āŪ•āŊ‚āŪąāŪŋāŪĐāŪūāŪ°āŊ.

    āŪ…āŪĩāŪģāŊ
    āŪšāŊŠāŪĐāŊāŪĐāŪūāŪģāŊ: “āŪĻāŪūāŪĐāŊ āŪ†āŪšāŊāŪšāŪ°āŪŋāŪŊāŪŠāŊāŪŠāŪŸāŊāŪĩāŪĪāŪŋāŪēāŊāŪēāŊˆ. Aboriginal SC / STS āŪ•āŊāŪ°āŪēāŊāŪ•āŪģāŊ āŪŽāŪĐāŊāŪĐāŊˆ
    āŪŠāŊ‹āŪĐāŊāŪą āŪŪāŪąāŊāŪąāŊāŪŪāŊ Bama āŪŠāŊ‹āŪĐāŊāŪą āŪ•āŊāŪ°āŪēāŊāŪ•āŪģāŊ āŪ…āŪĐāŊˆāŪĪāŊāŪĪāŊ āŪ’āŪŸāŊāŪ•āŊāŪ•āŪŠāŊāŪŠāŪŸāŊāŪŸ āŪŠāŊ†āŪĢāŊāŪ•āŪģāŊ āŪŠāŊ‡āŪšāŊāŪŪāŊ,
    āŪŪāŪŸāŊāŪŸāŊāŪŪāŊ aboriginal SC / STS āŪŠāŊ†āŪĢāŊāŪ•āŪģāŊ āŪŪāŪŸāŊāŪŸāŊāŪŪāŊ āŪŠāŊ‡āŪšāŊāŪ•āŪŋāŪĐāŊāŪąāŪĐ. āŪ…āŪĐāŊˆāŪĪāŊāŪĪāŊ āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŪū
    āŪŠāŪūāŪ°āŪĪāŊ āŪŪāŪŸāŊāŪŸāŪĪāŊāŪĪāŪŋāŪēāŊāŪŪāŊ āŪŠāŪē āŪŪāŪūāŪĻāŪŋāŪēāŪ™āŊāŪ•āŪģāŪŋāŪĐāŊ āŪ•āŪēāŊāŪēāŊ‚āŪ°āŪŋ āŪŠāŪūāŪŸāŪĪāŊāŪĪāŪŋāŪŸāŊāŪŸāŪĪāŊāŪĪāŪŋāŪēāŊ āŪŽāŪ™āŊāŪ•āŪģāŊ
    āŪŠāŪŸāŊˆāŪŠāŊāŪŠāŊāŪ•āŪģāŊ āŪšāŊ‡āŪ°āŊāŪ•āŊāŪ•āŪŠāŊāŪŠāŪŸāŊāŪŸāŊāŪģāŊāŪģāŪĐ. āŪœāŪūāŪĪāŪŋ, āŪĪāŪŋāŪ°āŊāŪŸāŊāŪŸāŊāŪĪāŊāŪĪāŪĐāŪŪāŪūāŪ• āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪĻāŪŋāŪīāŪēāŊ
    āŪđāŪŋāŪĻāŊāŪĪāŊāŪĪāŊāŪĪāŪū, āŪ…āŪŸāŪŋāŪŠāŊāŪŠāŪŸāŊˆāŪĩāŪūāŪĪāŪŪāŊ āŪ†āŪ•āŪŋāŪŊāŪĩāŪąāŊāŪąāŪŋāŪąāŊāŪ•āŊ āŪŽāŪĪāŪŋāŪ°āŪūāŪ•āŪĩāŊāŪŪāŊ,
    āŪ…āŪŸāŪŋāŪŠāŊāŪŠāŪŸāŊˆāŪĩāŪūāŪĪāŪĩāŪūāŪĪāŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊāŪŪāŊ āŪŽāŪĪāŪŋāŪ°āŪūāŪ•āŪĩāŊāŪŪāŊ, āŪšāŪŪāŊ€āŪŠāŪĪāŊāŪĪāŪŋāŪŊ āŪ•āŪŸāŪĻāŊāŪĪ āŪ•āŪūāŪēāŪĪāŊāŪĪāŪŋāŪēāŊ
    āŪ…āŪ•āŪąāŊāŪąāŪŠāŊāŪŠāŪŸāŊāŪŸāŪĪāŊˆāŪŠāŊ āŪŠāŪūāŪ°āŊāŪĪāŊāŪĪāŪĪāŊˆāŪŠāŊ āŪŠāŪūāŪ°āŊāŪĪāŊāŪĪāŪĪāŊˆāŪŠāŊ āŪŠāŪūāŪ°āŊāŪĪāŊāŪĪāŪĪāŊˆāŪŠāŊ āŪŠāŪūāŪ°āŊāŪĪāŊāŪĪāŪŠāŪŸāŪŋ,
    Aboriginal SC / STS āŪŽāŪīāŊāŪĪāŊāŪĪāŪūāŪģāŪ°āŊāŪ•āŪģāŊ āŪ’āŪ°āŊ āŪĩāŪŋāŪēāŪ•āŊāŪ•āŊ āŪŽāŪĐ āŪĻāŪūāŪĐāŊ āŪ‡āŪĻāŊāŪĪ āŪ…āŪĩāŪšāŪŋāŪŊāŪŪāŊ āŪŽāŪĐāŊāŪąāŊ
    āŪŠāŪūāŪ°āŊāŪ•āŊāŪ•āŪĩāŪŋāŪēāŊāŪēāŊˆ. āŪ‡āŪĻāŊāŪĪ āŪĩāŪŋāŪ·āŪŊāŪ™āŊāŪ•āŪģāŊ āŪĻāŪŪāŪĪāŊ āŪšāŪŪāŊāŪĪāŪūāŪŊāŪĪāŊāŪĪāŪŋāŪēāŊ āŪĻāŪŸāŪ•āŊāŪ•āŊāŪŪāŊ, āŪ†āŪĐāŪūāŪēāŊ āŪĻāŪūāŪŪāŊ
    āŪŠāŊāŪąāŪ•āŊāŪ•āŪĢāŪŋāŪ•āŊāŪ• āŪŪāŊāŪŸāŪŋāŪŊāŪūāŪĪāŊ. āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŪū āŪŠāŪūāŪ°āŪĪāŊ [āŪĪāŪŪāŪŋāŪīāŊāŪĻāŪūāŪŸāŊāŪŸāŪŋāŪąāŊāŪ•āŊ āŪĩāŊ†āŪģāŪŋāŪŊāŊ‡]
    āŪ…āŪąāŪŋāŪŪāŊāŪ•āŪŠāŊāŪŠāŪŸāŊāŪĪāŊāŪĪāŪŠāŊāŪŠāŪŸāŊāŪĩāŪĪāŪąāŊāŪ•āŊ āŪŪāŊāŪĐāŊāŪĐāŪ°āŊ, āŪĩāŊ†āŪģāŪŋāŪĻāŪūāŪŸāŊāŪ•āŪģāŪŋāŪēāŊ āŪŠāŪē āŪŪāŊŠāŪīāŪŋāŪ•āŪģāŪŋāŪēāŊ āŪŽāŪ™āŊāŪ•āŪģāŊ
    āŪŠāŪŸāŊˆāŪŠāŊāŪŠāŊāŪ•āŪģāŊ āŪŪāŊŠāŪīāŪŋāŪŠāŊ†āŪŊāŪ°āŊāŪ•āŊāŪ•āŪŠāŊāŪŠāŪŸāŊāŪŸāŊāŪģāŊāŪģāŪĐ. “

    āŪĪāŪŋāŪēāŊāŪēāŪŋ
    āŪŠāŪēāŊāŪ•āŪēāŊˆāŪ•āŊāŪ•āŪīāŪ• āŪĻāŪŋāŪ°āŊāŪĩāŪūāŪ•āŪĪāŊāŪĪāŪŋāŪĐāŊ āŪ’āŪ°āŊ āŪŠāŪ•āŊāŪĪāŪŋāŪŊāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪŪāŊāŪąāŊˆāŪŊāŪūāŪĐ āŪŽāŪĢāŊāŪĢāŪŪāŊ āŪ‡āŪēāŊāŪēāŪūāŪŪāŪēāŊ
    āŪŠāŪūāŪŸāŪĪāŊāŪĪāŪŋāŪŸāŊāŪŸāŪĪāŊāŪĪāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪĪāŪĐāŪĪāŊ āŪŠāŪŸāŊˆāŪŠāŊāŪŠāŊāŪ•āŪģāŊˆ āŪ…āŪ•āŪąāŊāŪąāŊāŪĩāŪĪāŪąāŊāŪ•āŊ āŪ‡āŪĪāŊ āŪšāŪ°āŪŋāŪŊāŪūāŪĐāŪĪāŪēāŊāŪē āŪŽāŪĐāŊāŪąāŊ
    āŪŽāŪīāŊāŪĪāŊāŪĪāŪūāŪģāŪ°āŊ āŪ‰āŪĢāŪ°āŊāŪĻāŊāŪĪāŪūāŪ°āŊ.

    “āŪŽāŪ™āŊāŪ•āŪģāŊ
    āŪŠāŪŸāŊˆāŪŠāŊāŪŠāŊāŪ•āŪģāŊ āŪāŪĐāŊ āŪ…āŪ•āŪąāŊāŪąāŪŠāŊāŪŠāŪŸāŊāŪŸāŪĐ āŪŽāŪĐāŊāŪŠāŪĪāŪŋāŪēāŊ āŪĻāŪūāŪ™āŊāŪ•āŪģāŊ āŪŪāŊāŪąāŊˆāŪŊāŪūāŪ• āŪĪāŊ†āŪ°āŪŋāŪĩāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠāŪŸ
    āŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŊ. āŪ…āŪĪāŊ‡ āŪĻāŊ‡āŪ°āŪĪāŊāŪĪāŪŋāŪēāŊ, āŪŪāŊāŪĪāŪēāŊ āŪ‡āŪŸāŪĪāŊāŪĪāŪŋāŪēāŊ āŪ…āŪĪāŊˆ āŪšāŊ‡āŪ°āŊāŪ•āŊāŪ• āŪŪāŊāŪŸāŪŋāŪĩāŊ āŪŊāŪūāŪ°āŊ āŪ…āŪĻāŊāŪĪ
    āŪŠāŪūāŪ°āŪūāŪŸāŊāŪŸ āŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŊ. āŪĻāŪūāŪĐāŊ āŪ’āŪ°āŊ āŪĩāŪŋāŪģāŪ•āŊāŪ•āŪŪāŊ āŪŠāŊ†āŪąāŪŠāŊāŪŠāŊ‹āŪĩāŪĪāŪŋāŪēāŊāŪēāŊˆ. āŪŽāŪĐāŊ āŪĩāŊ‡āŪēāŊˆ
    āŪšāŪŪāŊāŪĪāŪūāŪŊāŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊ, āŪ…āŪĐāŊˆāŪĪāŊāŪĪāŊ āŪ’āŪŸāŊāŪ•āŊāŪ•āŪŠāŊāŪŠāŪŸāŊāŪŸ āŪŠāŊ†āŪĢāŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊāŪŪāŊ. āŪŽāŪĐāŊ āŪĩāŊ‡āŪēāŊˆ Kaimaaru
    āŪ•āŊˆāŪŊāŊ‡āŪŸāŊ āŪĪāŊŠāŪĻāŊāŪĪāŪ°āŪĩāŊ āŪŠāŪąāŊāŪąāŪŋ. āŪĻāŪūāŪŪāŊ āŪŪāŪĐāŪŋāŪĪāŪ°āŊāŪ•āŪģāŊˆ āŪĩāŪŋāŪĢāŊāŪĩāŊ†āŪģāŪŋāŪ•āŊāŪ•āŊ āŪ…āŪĐāŊāŪŠāŊāŪŠāŊāŪ•āŪŋāŪąāŊ‹āŪŪāŊ. āŪ†āŪĐāŪūāŪēāŊ
    āŪŽāŪ™āŊāŪ•āŪģāŊ āŪšāŪŪāŊāŪĪāŪūāŪŊāŪĪāŊāŪĪāŪŋāŪēāŊ āŪĪāŊŠāŪŸāŪ°āŊāŪĻāŊāŪĪāŊ āŪ•āŊˆāŪŊāŊ‡āŪŸāŊ āŪĪāŊŠāŪĻāŊāŪĪāŪ°āŪĩāŊ āŪšāŊ†āŪŊāŊāŪŊ āŪ…āŪĐāŊāŪŪāŪĪāŪŋāŪ•āŊāŪ•āŪŋāŪąāŊ‹āŪŪāŊ.
    āŪŠāŪŋāŪ°āŪŠāŊāŪĪāŪū āŪŠāŪūāŪ°āŪĪāŪŋāŪĐāŊ āŪ’āŪ°āŊ āŪ‰āŪ°āŊāŪĩāŪĪāŊāŪĪāŊˆ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪĪāŪŋāŪŸāŊāŪŸāŪŪāŪŋāŪŸ āŪĩāŪŋāŪ°āŊāŪŪāŊāŪŠāŪŋāŪŊāŪŠāŊ‹āŪĪāŊ, ​​āŪšāŪūāŪĪāŪŋ
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪšāŪŪāŪŊ āŪšāŪŪāŪĪāŊāŪĪāŊāŪĩāŪŪāŪŋāŪĐāŊāŪŪāŊˆ āŪ‡āŪēāŊāŪēāŊˆ, āŪĻāŪŪāŪĪāŊ āŪšāŊ†āŪŊāŪēāŊāŪ•āŪģāŊ āŪĻāŪŪāŪĪāŊ āŪšāŪŪāŊāŪĪāŪūāŪŊāŪĪāŊāŪĪāŪŋāŪēāŊ āŪšāŪūāŪĪāŪŋ
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŪāŪĪ āŪšāŪŪāŪĪāŊāŪĪāŊāŪĩāŪŪāŪŋāŪĐāŊāŪŪāŊˆ āŪ‡āŪ°āŊāŪŠāŊāŪŠāŪĪāŪūāŪ• āŪŽāŪ™āŊāŪ•āŪģāŊ āŪŠāŪŸāŊˆāŪŠāŊāŪŠāŊāŪ•āŪģāŊ
    āŪšāŊāŪŸāŊāŪŸāŪŋāŪ•āŊāŪ•āŪūāŪŸāŊāŪŸāŊāŪ•āŪŋāŪĐāŊāŪąāŪĐ. āŪŽāŪĐāŪĩāŊ‡, āŪ…āŪĪāŊāŪĪāŪ•āŊˆāŪŊ āŪŠāŪŸāŊˆāŪŠāŊāŪŠāŊāŪ•āŪģāŊ āŪŠāŪūāŪŸāŪĪāŊāŪĪāŪŋāŪŸāŊāŪŸāŪĪāŊāŪĪāŪŋāŪēāŊ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŊ
    āŪ…āŪ•āŪąāŊāŪąāŪŠāŊāŪŠāŪŸ āŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŊ āŪŽāŪĐāŊāŪąāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪĪāŊ†āŪģāŪŋāŪĩāŪūāŪ•āŪĪāŊ āŪĪāŊ†āŪ°āŪŋāŪĩāŪŋāŪ•āŊāŪ•āŪŋāŪąāŪūāŪ°āŊāŪ•āŪģāŊ. “

    āŪĪāŪŋāŪēāŊāŪēāŪŋ
    āŪŠāŪēāŊāŪ•āŪēāŊˆāŪ•āŊāŪ•āŪīāŪ•āŪĪāŊāŪĪāŪŋāŪĐāŊ āŪŪāŊāŪŸāŪŋāŪĩāŊˆ āŪŽāŪĪāŪŋāŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊ, āŪĪāŪŋāŪ°āŊāŪŪāŪĪāŪŋ āŪŠāŪūāŪŪāŪū, āŪ…āŪĩāŪ°āŊ “āŪĩāŪ°āŊāŪĪāŊāŪĪāŪĪāŊāŪĪāŊˆ
    āŪĩāŪŋāŪŸ āŪ•āŊ‹āŪŠāŪŪāŪūāŪ•” āŪŽāŪĐāŊāŪąāŊ āŪ•āŊ‚āŪąāŪŋāŪĐāŪūāŪ°āŊ, āŪŽāŪĪāŪŋāŪ°āŊāŪ•āŪūāŪē āŪĩāŊ‡āŪēāŊˆāŪ•āŪģāŪŋāŪēāŊ āŪ•āŊ‹āŪŠāŪŪāŊ āŪŠāŪŋāŪ°āŪĪāŪŋāŪŠāŪēāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠāŪŸāŊāŪŪāŊ
    āŪŽāŪĐāŊāŪąāŊ āŪ•āŊ‚āŪąāŪŋāŪĐāŪūāŪ°āŊ.

    āŪ•āŪ°āŪūāŪ•āŊāŪ•āŊ
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪšāŪūāŪ™āŊāŪ•āŪĪāŪŋ - āŪ•āŪ°āŪūāŪ•āŊāŪ•āŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪšāŪūāŪ™āŊāŪ•āŪĪāŪŋ - āŪĪāŪŋāŪ°āŊāŪŪāŪĪāŪŋ āŪŠāŪūāŪŪāŪū āŪ†āŪ•āŪŋāŪŊāŪĩāŊˆ āŪŠāŪŋāŪ°āŪŠāŪŸāŊāŪĪ
    āŪŠāŪūāŪ°āŪĪāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪĩāŊ†āŪģāŪŋāŪĻāŪūāŪŸāŊāŪ•āŪģāŪŋāŪēāŊ āŪ‰āŪģāŊāŪģ āŪŠāŪē āŪŪāŪūāŪĻāŪŋāŪēāŪ™āŊāŪ•āŪģāŪŋāŪēāŊ āŪ•āŊāŪ•āŊāŪļāŊāŪ•āŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ
    āŪšāŪūāŪ™āŊāŪ•āŪĪāŪŋ āŪ†āŪ•āŪŋāŪŊāŪĩāŊˆ āŪ•āŪ°āŪūāŪ•āŊāŪ•āŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪšāŪūāŪ™āŊāŪ•āŪĪāŪŋ āŪ•āŪēāŊāŪēāŊ‚āŪ°āŪŋāŪŊāŪŋāŪēāŊ āŪ•āŪąāŊāŪŠāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠāŪŸāŊāŪŸāŊāŪģāŊāŪģāŪĪāŊ.
    āŪšāŪūāŪĪāŪŋ āŪ…āŪŸāŊāŪŸāŊ‚āŪīāŪŋāŪŊāŪ™āŊāŪ•āŪģāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŪūāŪ•āŊāŪŠāŪūāŪŸāŊ āŪ†āŪ•āŪŋāŪŊāŪĩāŪąāŊāŪąāŪŋāŪąāŊāŪ•āŊ āŪŽāŪĪāŪŋāŪ°āŪūāŪ• āŪĻāŪŋāŪĐāŊāŪąāŊ
    āŪ•āŊŠāŪĢāŊāŪŸāŪŋāŪ°āŊāŪĻāŊāŪĪ āŪ…āŪŠāŊ‹āŪ°āŪŋāŪŊāŪŋāŪĐāŪēāŊ āŪŽāŪļāŊ.āŪšāŪŋ. / āŪŽāŪļāŊ.āŪŽāŪļāŊ.āŪŽāŪļāŊ āŪŠāŊ†āŪĢāŊāŪ•āŪģāŪŋāŪĐāŊ āŪĩāŪūāŪīāŊāŪ•āŊāŪ•āŊˆ āŪŠāŪąāŊāŪąāŪŋ
    āŪšāŪ™āŊāŪ•āŪĪāŪŋ āŪŠāŊ‡āŪšāŊāŪšāŊāŪĩāŪūāŪ°āŊāŪĪāŊāŪĪāŊˆ āŪĻāŪŸāŪĪāŊāŪĪāŊāŪ•āŪŋāŪąāŪĪāŊ, āŪŪāŊ‡āŪēāŊāŪŪāŊ āŪ…āŪĪāŊ āŪ…āŪŸāŪ•āŊāŪ•āŊāŪŪāŊāŪąāŊˆ āŪŪāŪąāŊāŪąāŊāŪŪāŊ
    āŪĩāŪĐāŊāŪŪāŊāŪąāŊˆāŪŊāŪŋāŪĐāŊ āŪŪāŪĪāŊāŪĪāŪŋāŪŊāŪŋāŪēāŊ āŪŪāŪŋāŪ•āŪĩāŊāŪŪāŊ āŪĪāŊˆāŪ°āŪŋāŪŊāŪŪāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪ āŪŪāŪ•āŊāŪ•āŪģāŊˆāŪŠāŊ āŪŠāŪąāŊāŪąāŪŋāŪŊāŪĪāŊ. Karukku
    āŪ’āŪ°āŊ āŪšāŊāŪŊāŪšāŪ°āŪŋāŪĪāŊˆ āŪĩāŊ‡āŪēāŊˆ āŪŪāŪąāŊāŪąāŊāŪŪāŊ Aboriginal SC / STS āŪŪāŪ•āŊāŪ•āŪģāŊ āŪ…āŪ°āŪšāŪŋāŪŊāŪēāŪŋāŪēāŊ āŪŠāŪąāŊāŪąāŪŋ
    āŪŠāŊ‡āŪšāŊāŪ•āŪŋāŪąāŪūāŪ°āŊ. 25 āŪ†āŪĢāŊāŪŸāŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪŪāŊ‡āŪēāŪūāŪ•, āŪŪāŪūāŪĢāŪĩāŪ°āŊāŪ•āŪģāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŪēāŪ°āŊ
    āŪ•āŊŠāŪĢāŊāŪŸāŪūāŪŸāŪŠāŊāŪŠāŪŸāŊāŪ•āŪŋāŪąāŪĪāŊ. āŪ•āŪūāŪžāŊāŪšāŪū āŪ‡āŪēāŪŋāŪŊāŪū āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŪāŪđāŪūāŪšāŊāŪĩāŪŋāŪĪāŊāŪĪ āŪĪāŊ‡āŪĩāŪŋ āŪŪāŪąāŊāŪąāŊāŪŪāŊ
    āŪšāŊāŪ•āŪŋāŪ°āŊāŪĪāŪŋāŪ°āŪūāŪĐāŪŋāŪŊāŪŋāŪĐāŊ āŪŠāŪŸāŊˆāŪŠāŊāŪŠāŊāŪ•āŪģāŊ - āŪ…āŪ•āŪąāŊāŪąāŪŠāŊāŪŠāŪŸāŊāŪŸ āŪŽāŪĐāŊ āŪĩāŊ‡āŪēāŊˆ āŪ…āŪēāŊāŪē - āŪŪāŊ‡āŪēāŊāŪŪāŊ
    āŪ…āŪ•āŪąāŊāŪąāŪŠāŊāŪŠāŪŸāŊāŪŸāŪĪāŊ, “āŪŽāŪĐāŊāŪąāŊ āŪ…āŪĩāŪ°āŊ āŪ•āŊ‚āŪąāŪŋāŪĐāŪūāŪ°āŊ. [āŪšāŪ™āŊāŪ•āŪŸāŪŋ āŪ…āŪ•āŪąāŊāŪąāŪŠāŊāŪŠāŪŸāŊāŪŸāŪĪāŊ.]

    Du’s Move Erasure āŪ’āŪ°āŊ āŪŠāŪ•āŊāŪĪāŪŋāŪŊāŪūāŪ• āŪ‰āŪģāŊāŪģāŪĪāŊ, āŪŽāŪīāŊāŪĪāŊāŪĪāŪūāŪģāŪ°āŊāŪ•āŪģāŊ Sukirtharani āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŪūāŪŪāŪū āŪĪāŪ™āŊāŪ•āŪģāŊ āŪĩāŊ‡āŪēāŊˆ āŪ’āŪŸāŊāŪ•āŊāŪ•āŪŠāŊāŪŠāŪŸāŊāŪŸāŪĪāŪūāŪ• āŪŠāŊ‡āŪšāŊāŪ•āŪŋāŪąāŪūāŪ°āŊ āŪŽāŪĐāŊāŪąāŊ.

    2000
    āŪ•āŊāŪ•āŊāŪŪāŊ āŪŪāŊ‡āŪąāŊāŪŠāŪŸāŊāŪŸ āŪ†āŪĢāŊāŪŸāŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪŪāŊ‡āŪēāŪūāŪ• āŪĻāŪūāŪŪāŊ āŪŠāŪŋāŪ°āŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠāŪŸāŊāŪŸāŪŋāŪ°āŊāŪ•āŊāŪ•āŪŋāŪąāŊ‹āŪŪāŊ,
    āŪĻāŪŪāŪĪāŊ āŪĩāŪ°āŪēāŪūāŪąāŊāŪ•āŪģāŊ āŪŽāŪīāŊāŪĪāŪŠāŊāŪŠāŪŸāŪĩāŪŋāŪēāŊāŪēāŊˆ. āŪ‡āŪĻāŊāŪĪ āŪ…āŪ°āŪšāŪūāŪ™āŊāŪ•āŪŪāŊ āŪĻāŪŪāŊ āŪ•āŊāŪ°āŪēāŊāŪ•āŪģāŊˆāŪĪāŊ āŪĪāŪĢāŪŋāŪ•āŊāŪ•
    āŪŪāŊāŪŊāŪąāŊāŪšāŪŋāŪ•āŊāŪ•āŪŋāŪĐāŊāŪąāŪĪāŊ, āŪ†āŪĐāŪūāŪēāŊ āŪĻāŪūāŪŪāŊ āŪ•āŪĪāŊāŪĪ āŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŊ. āŪŠāŪūāŪŪāŪū, āŪŽāŪīāŊāŪĪāŊāŪĪāŪūāŪģāŪ°āŊ

    āŪ…āŪĩāŪ°āŊ
    āŪŪāŊ‡āŪēāŊāŪŪāŊ āŪ•āŊ‚āŪąāŪŋāŪĐāŪūāŪ°āŊ, “2,000 āŪ†āŪĢāŊāŪŸāŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪŪāŊ‡āŪēāŪūāŪ•, āŪĻāŪūāŪŪāŊ
    āŪŠāŪŋāŪ°āŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠāŪŸāŊāŪŸāŪŋāŪ°āŊāŪ•āŊāŪ•āŪŋāŪąāŊ‹āŪŪāŊ, āŪĻāŪŪāŪĪāŊ āŪĩāŪ°āŪēāŪūāŪąāŊāŪ•āŪģāŊ āŪŽāŪīāŊāŪĪāŪŠāŊāŪŠāŪŸāŪĩāŪŋāŪēāŊāŪēāŊˆ. āŪ‡āŪĻāŊāŪĪ āŪ…āŪ°āŪšāŪūāŪ™āŊāŪ•āŪŪāŊ
    āŪĻāŪŪāŊ āŪ•āŊāŪ°āŪēāŊāŪ•āŪģāŊˆāŪĪāŊ āŪĪāŪĢāŪŋāŪ•āŊāŪ• āŪŪāŊāŪŊāŪąāŊāŪšāŪŋāŪ•āŊāŪ•āŪŋāŪĐāŊāŪąāŪĪāŊ, āŪ†āŪĐāŪūāŪēāŊ āŪĻāŪūāŪŪāŊ āŪ•āŪĪāŊāŪĪ āŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŊ. āŪ‡āŪĻāŊāŪĪ
    āŪĪāŊ‡āŪšāŪĪāŊāŪĪāŪŋāŪĐāŊ āŪ‡āŪģāŊˆāŪžāŪĐāŊ [āŪŽāŪĐāŊāŪĐ āŪĻāŪŸāŪ•āŊāŪ•āŪŋāŪąāŪĪāŊ] āŪŠāŊāŪ°āŪŋāŪĻāŊāŪĪāŊ āŪ•āŊŠāŪĢāŊāŪŸāŪūāŪ°āŊ. āŪŪāŪūāŪąāŪūāŪ•
    āŪĩāŪ°āŊāŪĪāŊāŪĪāŪŠāŊāŪŠāŪŸāŊāŪĩāŪĪāŪąāŊāŪ•āŊ āŪŠāŪĪāŪŋāŪēāŪūāŪ•, āŪĻāŪūāŪ™āŊāŪ•āŪģāŊ āŪ•āŊ‹āŪŠāŪŠāŊāŪŠāŪŸāŊāŪ•āŪŋāŪąāŊ‹āŪŪāŊ. āŪŽāŪĪāŪŋāŪ°āŊāŪ•āŪūāŪēāŪĪāŊāŪĪāŪŋāŪēāŊ āŪĻāŪŪāŪĪāŊ
    āŪŠāŪŸāŊˆāŪŠāŊāŪŠāŊāŪ•āŪģāŪŋāŪēāŊ āŪ•āŊ‹āŪŠāŪŪāŊ āŪŠāŪŋāŪ°āŪĪāŪŋāŪŠāŪēāŪŋāŪ•āŊāŪ•āŊāŪŪāŊ. “


    https://www.google.co.in/amp/s/m.thewire.in/article/rights/lains-afraid- -womens-voices-Ak- āŪĪāŊāŪģāŪŋāŪ•āŪģāŊ-āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ-āŪ‡āŪ°āŊāŪĻāŊāŪĪāŊ-āŪŠāŪūāŪŸāŪĪāŊāŪĪāŪŋāŪŸāŊāŪŸāŪŪāŊ / āŪ†āŪŪāŊāŪŠāŊ

    ‘āŪŠāŊ†āŪĢāŊāŪ•āŪģāŪŋāŪĐāŊ āŪ•āŊāŪ°āŪēāŊāŪ•āŪģāŊˆāŪŠāŊ āŪŠāŪŊāŪŠāŊāŪŠāŪŸāŊāŪ•āŪŋāŪąāŪĩāŪ°āŊ āŪŊāŪūāŪ°āŊ?’ āŪŸāŪŋ.āŪ†āŪ°āŊ.āŪŽāŪēāŊ.āŪŠāŊ€.āŪŊāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪĪāŪŪāŪŋāŪīāŊ Aboriginal SC / STS āŪŽāŪīāŊāŪĪāŊāŪĪāŪūāŪģāŪ°āŊāŪ•āŪģāŊ āŪ•āŊ‡āŪģāŊāŪ™āŊāŪ•āŪģāŊ

    ‘BAMA
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ Sukirtharani āŪ‡āŪ°āŊāŪĩāŪ°āŊāŪŪāŊ āŪĪāŊŠāŪŸāŪ°āŊāŪĻāŊāŪĪāŊ āŪŠāŊ†āŪĢāŊāŪ•āŪģāŊ āŪ‰āŪ°āŪŋāŪŪāŊˆāŪ•āŪģāŊ āŪŪāŊ€āŪĪāŊ āŪĪāŊŠāŪŸāŪ°āŊāŪĻāŊāŪĪāŊ
    āŪŽāŪīāŊāŪĪāŪŠāŊāŪŠāŪŸāŊāŪŸ, āŪ’āŪŸāŊāŪ•āŊāŪ•āŪŠāŊāŪŠāŪŸāŊāŪŸ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŪāŪĐāŪŋāŪĪāŪĐāŪŋāŪĐāŊ āŪĩāŪēāŪŋāŪŪāŊˆāŪŊāŊˆ āŪĩāŪŋāŪŸāŊāŪĪāŪēāŊˆ āŪšāŊ†āŪŊāŊāŪŊ
    āŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŊ.’

    āŪšāŊ†āŪĐāŊāŪĐāŊˆ: āŪšāŊāŪ•āŪŋāŪ°āŊāŪĪāŪ°āŪĐāŪŋ āŪ‡āŪ°āŪĢāŊāŪŸāŊ āŪĩāŪ°āŊāŪŸāŪ™āŊāŪ•āŪģāŪūāŪ• āŪĪāŪĐāŪĪāŊ āŪšāŊŠāŪĻāŊāŪĪ āŪŠāŪ°āŪūāŪĐ āŪĪāŪĐāŪĪāŊ āŪšāŊŠāŪĻāŊāŪĪ āŪŠāŪ°āŪūāŪĐ āŪ°āŪĐāŪŋāŪŠāŊ†āŪŸāŊāŪŸāŪŋāŪēāŊ āŪ†āŪšāŪŋāŪ°āŪŋāŪŊāŪ°āŪŋāŪĐāŊ āŪŠāŪŊāŪŋāŪąāŊāŪšāŪŋāŪŊāŊˆ āŪšāŊ†āŪēāŪĩāŪīāŪŋāŪĪāŊāŪĪāŪŋāŪ°āŊāŪĻāŊāŪĪāŪūāŪ°āŊ.

    “āŪ…āŪĻāŊāŪĪ
    āŪ‡āŪ°āŪĢāŊāŪŸāŊ āŪ†āŪĢāŊāŪŸāŊāŪ•āŪģāŪŋāŪēāŊ āŪ’āŪĩāŊāŪĩāŊŠāŪ°āŊ āŪĻāŪūāŪģāŊāŪŪāŊ, āŪĻāŪūāŪĐāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊˆ āŪšāŪĻāŊāŪĪāŪŋāŪĪāŊāŪĪāŊ‡āŪĐāŊ. āŪĻāŪūāŪĐāŊ
    āŪĪāŊ‚āŪ°āŪĪāŊāŪĪāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ‡ āŪŠāŪūāŪ°āŊāŪĪāŊāŪĪāŊ‡āŪĐāŊ, āŪŪāŊŒāŪĐāŪŪāŪūāŪ• āŪĻāŪŸāŪĻāŊāŪĪāŊ āŪšāŊ†āŪĐāŊāŪąāŊ‡āŪĐāŊ. āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪĪāŊ†āŪ°āŊāŪ•āŊāŪ•āŪģāŪŋāŪēāŊ
    āŪšāŪĻāŊāŪĪāŪŋāŪĪāŊāŪĪ āŪĪāŪąāŊāŪšāŊ†āŪŊāŪēāŪūāŪĐ āŪ…āŪĩāŪŪāŪūāŪĐāŪĪāŊāŪĪāŪŋāŪąāŊāŪ•āŊ āŪ’āŪ°āŊ āŪšāŪūāŪŸāŊāŪšāŪŋāŪŊāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪŋāŪ°āŊāŪ•āŊāŪ•āŪŋāŪąāŪūāŪ°āŊāŪ•āŪģāŊ,
    āŪ‡āŪĐāŊāŪĐāŊāŪŪāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪŽāŪĐāŊāŪĐ āŪšāŊ†āŪŊāŊāŪĪāŪūāŪ°āŊāŪ•āŪģāŊ āŪŽāŪĐāŊāŪŠāŪĪāŊāŪĪāŪūāŪĐāŊ. āŪŠāŪŸāŪŪāŊ āŪŽāŪĐāŊāŪĐāŊāŪŸāŪĐāŊ
    āŪĪāŪ™āŊāŪ•āŪŋāŪŊāŪŋāŪ°āŊāŪĻāŊāŪĪāŪĪāŊ, āŪŽāŪ™āŊāŪ•āŪūāŪĩāŪĪāŊ āŪ†āŪīāŪŪāŪūāŪ• āŪ†āŪīāŪŪāŪūāŪ• āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĪāŊ, “āŪŽāŪĐāŊāŪąāŊ āŪ…āŪĩāŪ°āŊ āŪĻāŪŋāŪĐāŊˆāŪĩāŊ
    āŪ•āŊ‚āŪ°āŊāŪĻāŊāŪĪāŪūāŪ°āŊ.

    āŪ†āŪĢāŊāŪŸāŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊāŪŠāŊ
    āŪŠāŪŋāŪąāŪ•āŊ, āŪ’āŪ°āŊ āŪ°āŪŊāŪŋāŪēāŊāŪĩāŊ‡ āŪĩāŪ°āŪŋāŪšāŊˆāŪŊāŪŋāŪēāŊ āŪ’āŪ°āŊ āŪ•āŊˆāŪŊāŊ‡āŪŸāŊ āŪļāŊāŪ•āŊ‡āŪœāŊ†āŪĐāŊāŪšāŊˆ āŪ•āŪŸāŪĻāŊāŪĪāŊ āŪĩāŪĻāŊāŪĪāŪŠāŊ‹āŪĪāŊ
    āŪŠāŪŸāŪĪāŊāŪĪāŊˆ āŪŪāŪąāŊāŪŠāŪ°āŪŋāŪšāŊ€āŪēāŪĐāŊˆ āŪšāŊ†āŪŊāŊāŪĪāŪūāŪ°āŊ. “āŪŽāŪĻāŊāŪĪāŪ•āŊ āŪ•āŪŸāŊāŪšāŪŋāŪŊāŊāŪŪāŊ āŪ…āŪĪāŪŋāŪ•āŪūāŪ°āŪĪāŊāŪĪāŪŋāŪēāŊ āŪ‡āŪēāŊāŪēāŊˆ,
    āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪĪāŊŠāŪŸāŪ°āŊāŪĻāŊāŪĪāŊ āŪ‡āŪ°āŊāŪ•āŊāŪ•āŪŋāŪąāŪūāŪ°āŊāŪ•āŪģāŊ. āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪ…āŪĪāŊ‡ āŪĩāŊ‡āŪēāŊˆāŪŊāŊˆ āŪšāŊ†āŪŊāŊāŪŊ āŪĩāŊ‡āŪĢāŊāŪŸāŪŋāŪŊ
    āŪ•āŪŸāŊāŪŸāŪūāŪŊāŪĪāŊāŪĪāŪŋāŪēāŊ āŪ‰āŪģāŊāŪģāŪĐāŪ°āŊ. āŪ‡āŪĪāŊ āŪšāŪūāŪĪāŪŋ āŪŠāŪūāŪ•āŊāŪŠāŪūāŪŸāŊ āŪ…āŪēāŊāŪē āŪŽāŪĐāŊāŪąāŪūāŪēāŊ, āŪĩāŊ‡āŪąāŊ āŪŽāŪĐāŊāŪĐ? ” āŪ…āŪĩāŪģāŊ
    āŪ•āŊ‡āŪŸāŊāŪ•āŪŋāŪąāŪūāŪģāŊ. “āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪĩāŪŋāŪ·āŪŊāŪ™āŊāŪ•āŪģāŊˆ āŪŪāŪūāŪąāŊāŪą āŪŽāŪĐāŪ•āŊāŪ•āŊ āŪ…āŪĪāŪŋāŪ•āŪūāŪ°āŪŪāŊ āŪ‡āŪēāŊāŪēāŊˆ. āŪĻāŪūāŪĐāŊ
    āŪĻāŊ‡āŪ°āŊāŪŪāŊˆāŪŊāŪūāŪ• āŪ‰āŪĪāŪĩāŪŋāŪŊāŪąāŊāŪąāŪĪāŪūāŪ• āŪ‰āŪĢāŪ°āŊāŪ•āŪŋāŪąāŊ‡āŪĐāŊ, āŪŽāŪĐāŊāŪĐāŪūāŪēāŊ āŪšāŊ†āŪŊāŊāŪŊāŪ•āŊāŪ•āŊ‚āŪŸāŪŋāŪŊ āŪ…āŪĐāŊˆāŪĪāŊāŪĪāŊāŪŪāŊ‡ āŪ’āŪ°āŊ
    āŪ•āŪĩāŪŋāŪĪāŊˆ āŪŽāŪīāŊāŪĪ āŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŊ. “

    āŪ…āŪĩāŪ°āŪĪāŊ
    āŪ•āŪĩāŪŋāŪĪāŊˆ āŪ•āŪŪāŪŪāŊāŪĩāŊ āŪ†āŪ™āŊāŪ•āŪŋāŪēāŪĪāŊāŪĪāŪŋāŪēāŊ ‘āŪ•āŪŸāŪĐāŊ’ āŪŽāŪĐ āŪŪāŊŠāŪīāŪŋāŪŠāŊ†āŪŊāŪ°āŊāŪ•āŊāŪ•āŪŠāŊāŪŠāŪŸāŊāŪŸāŊāŪģāŊāŪģāŪĪāŊ, āŪ•āŊˆāŪŊāŊ‡āŪŸāŊ
    āŪĪāŊāŪŊāŪ°āŪĪāŊāŪĪāŊāŪŸāŪĐāŊ āŪĪāŊŠāŪŸāŪ°āŊāŪŠāŊāŪŸāŊˆāŪŊ āŪ•āŊ‹āŪŠāŪĪāŊāŪĪāŪŋāŪĐāŊ āŪ’āŪ°āŊ āŪšāŪ•āŊāŪĪāŪŋāŪĩāŪūāŪŊāŊāŪĻāŊāŪĪ āŪĩāŊ†āŪģāŪŋāŪŠāŊāŪŠāŪūāŪŸāŊ, āŪšāŪūāŪĪāŪŋ
    āŪ…āŪŪāŊˆāŪŠāŊāŪŠāŪŋāŪĐāŊ āŪ’āŪ°āŊ āŪŠāŊāŪĪāŊāŪĪāŪŋāŪšāŪūāŪēāŪŋāŪĪāŊāŪĪāŪĐāŪŪāŪūāŪĐ āŪĪāŪūāŪ•āŊāŪŸāŪĩāŊāŪĐāŊ āŪ’āŪ°āŊ āŪšāŪ•āŊāŪĪāŪŋāŪĩāŪūāŪŊāŊāŪĻāŊāŪĪ āŪĩāŊ†āŪģāŪŋāŪŠāŊāŪŠāŪūāŪŸāŊ
    āŪ†āŪ•āŊāŪŪāŊ, āŪ‡āŪĪāŊ āŪ’āŪ°āŊ āŪ†āŪīāŪŪāŪūāŪĐ āŪĪāŪĐāŪŋāŪŠāŊāŪŠāŪŸāŊāŪŸ āŪŪāŪŸāŊāŪŸāŪĪāŊāŪĪāŪŋāŪēāŊ āŪ‡āŪĻāŊāŪĪ āŪ•āŊāŪąāŊāŪąāŪĩāŪūāŪģāŪŋāŪŊāŪŋāŪĐāŊ āŪĩāŊ†āŪģāŪŋāŪŠāŊāŪŠāŪūāŪŸāŪūāŪĐ
    āŪšāŪŋāŪĪāŊāŪĪāŪ°āŪŋāŪŠāŊāŪŠāŊ āŪ’āŪ°āŊ āŪŪāŊāŪ•āŊāŪ•āŪŋāŪŊ āŪšāŪŋāŪĪāŊāŪĪāŪ°āŪŋāŪŠāŊāŪŠāŊ.


    āŪŪāŪąāŊˆ āŪ’āŪ°āŊ āŪĪāŊāŪĢāŊāŪŸāŊ

    āŪ•āŊ‚āŪŸāŊˆ āŪ…āŪŸāŪŋāŪŠāŊāŪŠāŪ•āŊāŪĪāŪŋāŪŊāŪŋāŪēāŊ sewn

    āŪ…āŪĩāŪģāŊ āŪĩāŊ†āŪģāŪŋāŪŊāŊ‡āŪąāŪŋāŪĐāŪūāŪģāŊ.

    āŪ…āŪŠāŊāŪŠāŪŸāŊāŪŸāŪŪāŪūāŪĐ āŪĩāŪŋāŪģāŪŋāŪŪāŊāŪŠāŪŋāŪēāŊ āŪļāŊāŪ•āŪŋāŪ°āŪūāŪŠāŊ-āŪ‡āŪ°āŊāŪŪāŊāŪŠāŊ āŪĪāŪūāŪģāŊ

    āŪšāŊ‡āŪ•āŪ°āŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠāŪŸāŊāŪŸ āŪšāŪūāŪŪāŊāŪŠāŪēāŊ āŪŪāŊ‚āŪēāŪŪāŊ āŪ•āŊāŪĩāŪŋāŪĻāŊāŪĪāŪĪāŊ

    āŪ…āŪĩāŪģāŊāŪŸāŊˆāŪŊ āŪ•āŊˆāŪ•āŪģāŪŋāŪēāŊ āŪ•āŪĐāŪŪāŪūāŪ• āŪ‡āŪ°āŊāŪ•āŊāŪ•āŪŋāŪąāŪĪāŊ.

    āŪŠāŪŋāŪģāŪĩāŊāŪŠāŪŸāŊāŪĩāŪĪāŪąāŊāŪ•āŊ āŪŠāŊŠāŪ°āŊāŪĻāŊāŪĪāŪ•āŊāŪ•āŊ‚āŪŸāŪŋāŪŊ āŪ’āŪ°āŊ āŪĩāŊ€āŪŸāŊāŪŸāŪŋāŪąāŊāŪ•āŊ āŪŠāŪŋāŪĐāŊāŪĐāŪūāŪēāŊ

    āŪ…āŪĪāŪŋāŪēāŊ āŪŠāŪē āŪŪāŪ•āŊāŪ•āŪģāŊ

    āŪ…āŪĩāŪģāŊ āŪšāŊ†āŪēāŊāŪ•āŪŋāŪąāŪĪāŊ - āŪ…āŪ™āŊāŪ•āŊ āŪĻāŪŋāŪąāŊāŪĪāŊāŪĪāŪŠāŊāŪŠāŪŸāŊāŪŪāŊ,

    āŪ…āŪĩāŪ°āŪĪāŊ āŪ•āŪĢāŊāŪ•āŪģāŊ āŪ’āŪ°āŊ āŪšāŪĪāŊāŪ°āŪĪāŊāŪĪāŪŋāŪēāŊ āŪĩāŪŋāŪīāŊāŪĻāŊāŪĪāŪĐ

    āŪ‡āŪ°āŊāŪŪāŊāŪŠāŊ āŪĪāŪūāŪģāŊ

    āŪ’āŪ°āŊ āŪ†āŪĢāŪŋ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŊ āŪļāŊāŪĩāŪŋāŪ™āŊāŪ•āŪŋāŪ™āŊ.

    āŪ’āŪ°āŊ āŪ•āŊˆāŪŊāŪŋāŪēāŊ āŪ…āŪĪāŊˆ āŪ‰āŪŊāŪ°āŊāŪĪāŊāŪĪāŊāŪŪāŊ

    āŪ…āŪĩāŪ°āŊ āŪ’āŪ°āŊ āŪšāŪŋāŪē āŪšāŪūāŪŪāŊāŪŠāŪēāŊ āŪĩāŊ€āŪšāŊāŪ•āŪŋāŪąāŪūāŪ°āŊ

    āŪ‰āŪģāŊāŪģāŊ‡.

    āŪŠāŪŋāŪĐāŊāŪĐāŪ°āŊ,

    āŪĪāŊāŪģāŊˆ āŪĪāŊāŪĢāŊāŪŸāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠāŪŸāŊāŪŸ āŪĩāŪŋāŪģāŪŋāŪŪāŊāŪŠāŊāŪ•āŪģāŪŋāŪēāŊ āŪ…āŪĩāŪ°āŪĪāŊ āŪŪāŊāŪīāŪ™āŊāŪ•āŊˆ āŪ’āŪŸāŊāŪŸāŊāŪĪāŪēāŊ, āŪ…āŪĩāŪģāŊ

    āŪļāŊāŪĩāŊ€āŪŠāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪļāŊāŪ•āŊ‚āŪŠāŊāŪļāŊ, āŪļāŊāŪĩāŊ€āŪŠāŊāŪļāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪļāŊāŪ•āŊ‚āŪŠāŊāŪļāŊ āŪ‡āŪŸāŪŪāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪĩāŪēāŪŪāŪūāŪ•

    āŪ…āŪĪāŊˆ āŪšāŪūāŪŊāŊāŪ•āŊāŪ•āŊāŪŪāŊ

    āŪ•āŊ‚āŪŸāŊˆ āŪŪāŊ€āŪĪāŊ.

    āŪ…āŪĪāŊ āŪŪāŊāŪīāŊ āŪŠāŊ‹āŪĪāŊ, ​​āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ…āŪĩāŪ°āŪĪāŊ āŪĪāŪēāŊˆāŪŊāŪŋāŪēāŊ āŪ•āŪĐāŪ°āŪ• āŪŠāŊ‹āŪĪāŊ

    āŪ…āŪĩāŪģāŊ āŪ•āŊˆāŪŊāŪŋāŪēāŊ āŪŠāŪŋāŪĐāŊāŪĐāŪūāŪēāŊ

    āŪ…āŪĩāŪģāŊ āŪŪāŪžāŊāŪšāŪģāŊ āŪĪāŪĢāŊāŪĢāŊ€āŪ°āŊˆ āŪĪāŊāŪŸāŊˆāŪ•āŊāŪ•āŪŋāŪąāŪūāŪģāŊ

    āŪ…āŪĩāŪ°āŪĪāŊ āŪŠāŊāŪ°āŊāŪĩāŪŪāŊ āŪ•āŊ€āŪīāŊ‡ āŪļāŊāŪŸāŊāŪ°āŊ€āŪŪāŪŋāŪ™āŊ.


    āŪŠāŪŋāŪĐāŊāŪĐāŪ°āŊ āŪŽāŪģāŪŋāŪĪāŪūāŪ• āŪ•āŪ°āŊāŪĢāŊˆ

    āŪ…āŪĩāŪģāŊ āŪĩāŪīāŪŋ āŪšāŊ†āŪēāŊāŪ•āŪŋāŪąāŪūāŪģāŊ.

    āŪĻāŪūāŪĐāŊ āŪ…āŪĩāŪģāŊāŪ•āŊāŪ•āŊ āŪŽāŪĐāŊāŪĐ āŪšāŊ†āŪŊāŊāŪŊ āŪŪāŊāŪŸāŪŋāŪŊāŊāŪŪāŊ āŪŪāŊāŪąāŊˆ āŪ’āŪ°āŊ āŪŪāŊāŪąāŊˆ defecate āŪ‡āŪēāŊāŪēāŊˆ

    [āŪĪāŪŪāŪŋāŪīāŊ
    āŪ…āŪŠāŊ‹āŪ°āŪŋāŪ•āŪēāŊ āŪŽāŪļāŊ.āŪšāŪŋ. / āŪļāŊāŪŸāŊˆāŪļāŊ āŪŽāŪīāŊāŪĪāŊāŪŪāŊ āŪ†āŪ•āŊāŪļāŊāŪŠāŊ‹āŪ°āŊāŪŸāŊ āŪ…āŪĐāŊāŪŸāŪūāŪēāŪœāŪŋ, āŪŸāŪŋ. āŪ°āŪĩāŪŋāŪ•āŊāŪŪāŪūāŪ°āŊ
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ†āŪ°āŊ. āŪ…āŪļāŪūāŪ•āŪ°āŪšāŪĐāŊ āŪĪāŪŋāŪ°āŊāŪĪāŊāŪĪāŪŋāŪĐāŪūāŪ°āŊ. āŪ‡āŪĻāŊāŪĪ āŪŠāŪ•āŊāŪĪāŪŋ Vasanta Surya āŪŪāŊ‚āŪēāŪŪāŊ
    āŪ†āŪ™āŊāŪ•āŪŋāŪēāŪĪāŊāŪĪāŪŋāŪēāŊ āŪŪāŊŠāŪīāŪŋāŪŠāŊ†āŪŊāŪ°āŊāŪ•āŊāŪ•āŪŠāŊāŪŠāŪŸāŊāŪŸāŊāŪģāŊāŪģāŪĪāŊ.]

    āŪĪāŪŋāŪēāŊāŪēāŪŋ
    āŪŠāŪēāŊāŪ•āŪēāŊˆāŪ•āŊāŪ•āŪīāŪ•āŪĪāŊāŪĪāŪŋāŪĐāŊ āŪ†āŪ™āŊāŪ•āŪŋāŪē āŪŠāŪūāŪŸāŪĪāŊāŪĪāŪŋāŪŸāŊāŪŸāŪĪāŊāŪĪāŪŋāŪĐāŊ āŪŠāŪūāŪŸāŪĪāŊāŪĪāŪŋāŪŸāŊāŪŸāŪĪāŊāŪĪāŪŋāŪēāŊ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŊ
    āŪ•āŊˆāŪĩāŪŋāŪŸāŪŠāŊāŪŠāŪŸāŊāŪŸāŪĪāŪūāŪ• āŪŠāŪūāŪŪāŪūāŪĩāŪŋāŪĐāŊ āŪĻāŪūāŪĩāŪēāŊ āŪšāŪūāŪ™āŊāŪ•āŪĪāŪŋ (’āŪĻāŪŋāŪ•āŪīāŊāŪĩāŊāŪ•āŪģāŊ’) āŪšāŪŋāŪē
    āŪ…āŪĪāŊāŪĪāŪŋāŪŊāŪūāŪŊāŪ™āŊāŪ•āŪģāŊāŪŸāŪĐāŪūāŪĐ āŪšāŪŋāŪē āŪ…āŪĪāŊāŪĪāŪŋāŪŊāŪūāŪŊāŪ™āŊāŪ•āŪģāŊāŪŸāŪĐāŊāŪŪāŊ, ‘āŪ•āŪŸāŪĐāŊ’ āŪŽāŪĐāŊāŪą āŪ…āŪąāŪŋāŪ•āŊāŪ•āŊˆāŪŊāŪŋāŪĐāŊāŪŠāŪŸāŪŋ,
    āŪĪāŪŋāŪēāŊāŪēāŪŋ āŪŠāŪēāŊāŪ•āŪēāŊˆāŪ•āŊāŪ•āŪīāŪ•āŪĪāŊāŪĪāŪŋāŪĐāŊ āŪ†āŪ™āŊāŪ•āŪŋāŪē āŪŠāŪūāŪŸāŪĪāŊāŪĪāŪŋāŪŸāŊāŪŸāŪĪāŊāŪĪāŪŋāŪĐāŊ āŪŠāŪūāŪŸāŪĪāŊāŪĪāŪŋāŪŸāŊāŪŸāŪĪāŊāŪĪāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ
    āŪ•āŊˆāŪĩāŪŋāŪŸāŪŠāŊāŪŠāŪŸāŊāŪŸāŪĪāŊ. āŪŪāŪąāŊāŪą āŪ•āŪĩāŪŋāŪĪāŊˆ āŪĩāŊ€āŪīāŊāŪšāŊāŪšāŪŋāŪŊāŊāŪąāŊāŪąāŪĪāŊ - āŪŽāŪĐāŊ āŪ‰āŪŸāŪēāŊ - āŪ’āŪ°āŊ āŪŠāŊ†āŪĢāŊāŪĢāŪŋāŪĐāŊ āŪ‰āŪŸāŪēāŊ
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ‡āŪŊāŪēāŊāŪŠāŊāŪ•āŊāŪ•āŊ āŪ‡āŪŸāŊˆāŪŊāŊ‡āŪŊāŪūāŪĐ āŪšāŪŪāŪūāŪšāŊāŪšāŪūāŪ°āŪ™āŊāŪ•āŪģāŊˆ āŪˆāŪ°āŊāŪ•āŊāŪ•āŊāŪŪāŊ āŪ’āŪ°āŊ āŪšāŪ•āŊāŪĪāŪŋāŪĩāŪūāŪŊāŊāŪĻāŊāŪĪ
    āŪĩāŊ‡āŪēāŊˆ - āŪĪāŊŠāŪŸāŪ°āŊāŪĻāŊāŪĪāŊ āŪšāŊāŪ°āŪĢāŊāŪŸāŪēāŊāŪ•āŊāŪ•āŊ āŪ‰āŪŸāŊāŪŠāŪŸāŊāŪŸāŪĪāŊ.

    “āŪ’āŪ°āŊ
    āŪŠāŊ†āŪĢāŊāŪĢāŪŋāŪĐāŊ āŪ‰āŪŸāŪēāŊ āŪŽāŪĩāŊāŪĩāŪūāŪąāŊ āŪŪāŊāŪŸāŪŋāŪĩāŪŸāŊˆāŪ•āŪŋāŪąāŪĪāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ ‘āŪ…āŪĪāŪŋāŪ•āŪūāŪ°āŪ™āŊāŪ•āŪģāŊˆ’ āŪ…āŪīāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠāŪŸāŊāŪŸāŊ
    āŪ…āŪīāŪŋāŪ•āŊāŪ•āŪŠāŊāŪŠāŪŸāŊāŪ•āŪŋāŪąāŪĪāŊ. āŪ‡āŪĻāŊāŪĪ āŪ•āŪĩāŪŋāŪĪāŊˆāŪ•āŪģāŊ āŪ•āŊˆāŪĩāŪŋāŪŸāŪŠāŊāŪŠāŪŸāŊāŪŸāŪĪāŊ āŪŽāŪĐāŊāŪąāŊ āŪĻāŪūāŪĐāŊ āŪ•āŪĢāŊāŪŸāŪŋāŪŠāŊāŪŠāŪūāŪ•
    āŪ†āŪšāŊāŪšāŪ°āŪŋāŪŊāŪŠāŊāŪŠāŪŸāŊāŪĩāŪĪāŪŋāŪēāŊāŪēāŊˆ. āŪšāŪĐāŪŸāŪūāŪĐāŪūāŪĩāŪŋāŪēāŊ āŪĻāŪŪāŊāŪŠāŊāŪ•āŪŋāŪĐāŊāŪą āŪ’āŪ°āŊ āŪĪāŊŠāŪīāŪŋāŪąāŊāŪšāŪ™āŊāŪ• āŪ…āŪ°āŪšāŪūāŪ™āŊāŪ•āŪĪāŊāŪĪāŊˆ
    āŪ‡āŪŠāŊāŪŠāŊ‹āŪĪāŊ āŪĻāŪūāŪ™āŊāŪ•āŪģāŊ āŪ•āŊŠāŪĢāŊāŪŸāŊāŪģāŊāŪģāŊ‹āŪŪāŊ. āŪ†āŪĐāŪūāŪēāŊ āŪĪāŊ†āŪģāŪŋāŪĩāŪūāŪ•, āŪĻāŪūāŪĐāŊ āŪŽāŪīāŊāŪĪ āŪŽāŪĐāŊāŪĐ
    āŪ•āŪ·āŊāŪŸāŪŠāŊāŪŠāŪŸāŊāŪ•āŪŋāŪąāŪūāŪ°āŊāŪ•āŪģāŊ. āŪšāŪ•āŊāŪĪāŪŋāŪĩāŪūāŪŊāŊāŪĻāŊāŪĪ Aboriginal SC / STS āŪ•āŊāŪ°āŪēāŊāŪ•āŪģāŊ āŪ…āŪīāŪŋāŪŠāŊāŪŠāŊ
    āŪŽāŪŠāŊāŪŠāŊ‹āŪĪāŊāŪŪāŊ āŪĻāŪŸāŪĻāŊāŪĪāŪĪāŊ āŪāŪĐāŊ†āŪĐāŪŋāŪēāŊ āŪĻāŪūāŪĐāŊ āŪ†āŪšāŊāŪšāŪ°āŪŋāŪŊāŪŪāŪūāŪ• āŪ‡āŪēāŊāŪēāŊˆ. āŪĻāŪŪāŊ āŪŠāŪŸāŊˆāŪŠāŊāŪŠāŊāŪ•āŪģāŪŋāŪēāŊ
    āŪšāŪĪāŊāŪĪāŪŋāŪŊāŪ™āŊāŪ•āŪģāŊˆ āŪŽāŪĪāŪŋāŪ°āŊāŪ•āŊŠāŪģāŊāŪģ āŪŪāŊāŪŸāŪŋāŪŊāŪūāŪĪāŊ āŪŠāŊ‹āŪĪāŊ - āŪŽāŪĐāŊāŪĐāŊāŪŸāŊˆāŪŊāŪĪāŊ, āŪŠāŪūāŪŪāŪūāŪĩāŪŋāŪĐāŊ āŪ…āŪēāŊāŪēāŪĪāŊ
    āŪŪāŪđāŪūāŪšāŊāŪĩāŊ†āŪŸāŊāŪŸāŪū āŪĪāŊ‡āŪĩāŪŋ āŪĪāŪūāŪĐāŊ - āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪŽāŪ™āŊāŪ•āŪģāŊˆ āŪĻāŪŋāŪąāŊāŪĪāŊāŪĪ āŪŪāŊāŪŊāŪąāŊāŪšāŪŋ āŪšāŊ†āŪŊāŊāŪ•āŪŋāŪąāŪūāŪ°āŊāŪ•āŪģāŊ.
    āŪ†āŪĐāŪūāŪēāŊ āŪŽāŪ™āŊāŪ•āŪģāŊ āŪŠāŪŸāŊˆāŪŠāŊāŪŠāŊāŪ•āŪģāŊ āŪĪāŪ™āŊāŪ•āŪģāŊˆ āŪŠāŊ‡āŪšāŊāŪ•āŪŋāŪĐāŊāŪąāŪĐ. āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪŠāŪē āŪ•āŪēāŊāŪēāŊ‚āŪ°āŪŋāŪ•āŪģāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ
    āŪŠāŪēāŊāŪ•āŪēāŊˆāŪ•āŊāŪ•āŪīāŪ•āŪ™āŊāŪ•āŪģāŪŋāŪēāŊ āŪ•āŪąāŊāŪąāŊ āŪ•āŊŠāŪģāŊāŪģāŪŠāŊāŪŠāŪŸāŊāŪ•āŪŋāŪąāŪūāŪ°āŊāŪ•āŪģāŊ. āŪ‡āŪĪāŊ āŪ’āŪ°āŊ āŪŠāŪūāŪŪāŪū āŪ…āŪēāŊāŪēāŪĪāŊ
    āŪšāŊāŪ•āŪŋāŪ°āŊāŪĪāŪ°āŪĐāŪŋāŪ•āŊāŪ•āŊ āŪŪāŪŸāŊāŪŸāŊāŪŪāŪēāŊāŪēāŪūāŪŪāŪēāŊ, āŪĻāŪŪāŪĪāŊ āŪŠāŪŸāŊˆāŪŠāŊāŪŠāŊāŪ•āŪģāŊ āŪ†āŪŊāŪŋāŪ°āŪ•āŊāŪ•āŪĢāŪ•āŊāŪ•āŪūāŪĐ āŪŠāŪŪāŪūāŪ•āŊāŪ•āŪģāŊ
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪšāŊāŪ•āŪŋāŪ°āŊāŪĪāŪ°āŪĐāŪŋāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪŠāŪŋāŪ°āŪĪāŪŋāŪĻāŪŋāŪĪāŪŋāŪĪāŊāŪĪāŊāŪĩāŪŪāŊ āŪšāŊ†āŪŊāŊāŪ•āŪŋāŪĐāŊāŪąāŪĐ. āŪŽāŪ™āŊāŪ•āŪģāŊˆ āŪŠāŊ‡āŪšāŊāŪĩāŪĪāŊˆ
    āŪĻāŪŋāŪąāŊāŪĪāŊāŪĪāŊāŪĩāŪĪāŊ āŪ•āŪŸāŪŋāŪĐāŪŪāŊ, “āŪŽāŪĐāŊāŪ•āŪŋāŪąāŪūāŪ°āŊ āŪšāŊāŪ•āŪŋāŪ°āŊāŪĪāŪ°āŪĢāŪŋ.

    āŪŠāŪūāŪŪāŪū
    āŪŪāŊ‡āŪēāŊāŪŪāŊ āŪāŪąāŊāŪąāŊāŪ•āŊāŪ•āŊŠāŪģāŊāŪģ āŪŪāŪūāŪŸāŊāŪŸāŪūāŪ°āŊ. “2,000 āŪ†āŪĢāŊāŪŸāŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪŪāŊāŪĐāŊāŪŠāŊ āŪĩāŪūāŪīāŊāŪŪāŊ āŪ’āŪ°āŊ
    āŪĪāŊŠāŪīāŪŋāŪąāŊāŪšāŪ™āŊāŪ• āŪ…āŪ°āŪšāŪūāŪ™āŊāŪ•āŪŪāŊ āŪĻāŪŪāŪ•āŊāŪ•āŊ āŪ‰āŪģāŊāŪģāŪĪāŊ, āŪĪāŪąāŊāŪŠāŊ‹āŪĪāŊ āŪĻāŪūāŪŪāŊ āŪĩāŪūāŪīāŊāŪ•āŪŋāŪąāŊ‹āŪŪāŊ. āŪŠāŊ†āŪĢāŊāŪ•āŪģāŊ
    āŪŠāŊ†āŪĢāŊāŪ•āŪģāŊ āŪŠāŊ‡āŪšāŪĩāŊ‹ āŪ…āŪēāŊāŪēāŪĪāŊ āŪŠāŊ‹āŪ°āŪūāŪŸāŪĩāŊ‹ āŪ•āŊ‚āŪŸāŪūāŪĪāŊ āŪŽāŪĐāŊāŪąāŊ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪĻāŪŋāŪĐāŊˆāŪ•āŊāŪ•āŪŋāŪąāŪūāŪ°āŊāŪ•āŪģāŊ.
    āŪšāŪūāŪ™āŊāŪ•āŪŸāŪŋ āŪ…āŪĪāŊˆāŪŠāŊ āŪŠāŪąāŊāŪąāŪŋ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪĪāŊ. “

    1994
    āŪ†āŪŪāŊ āŪ†āŪĢāŊāŪŸāŪŋāŪēāŊ āŪŪāŊāŪĪāŪēāŪūāŪĩāŪĪāŪūāŪ•, 2001 āŪ†āŪŪāŊ āŪ†āŪĢāŊāŪŸāŪŋāŪēāŊ āŪ†āŪ™āŊāŪ•āŪŋāŪēāŪĪāŊāŪĪāŪŋāŪēāŊ āŪĩāŊ†āŪģāŪŋāŪŊāŪŋāŪŸāŪŠāŊāŪŠāŪŸāŊāŪŸāŪĪāŊ,
    2001 āŪ†āŪŪāŊ āŪ†āŪĢāŊāŪŸāŪŋāŪēāŊ āŪ†āŪ™āŊāŪ•āŪŋāŪēāŪĪāŊāŪĪāŪŋāŪēāŊ, āŪšāŪūāŪ™āŊāŪ•āŪūāŪŸāŊāŪŸāŪŋ Aboriginal SC / STS āŪŠāŊ†āŪĢāŊāŪ•āŪģāŪŋāŪĐāŊ
    āŪ‰āŪŊāŪŋāŪ°āŊāŪ•āŪģāŊˆ āŪŠāŪŋāŪŸāŪŋāŪ•āŊāŪ•āŪŋāŪąāŪĪāŊ - āŪšāŪūāŪĪāŪŋ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŊ‡āŪ°āŪūāŪšāŪŋāŪ°āŪŋāŪŊāŪ°āŊāŪ•āŊāŪ•āŊ āŪŽāŪĪāŪŋāŪ°āŪūāŪ• āŪŠāŊ‹āŪ°āŪūāŪŸāŊāŪŪāŊ āŪŠāŊ‹āŪĪāŊ
    āŪ…āŪĩāŪ°āŊāŪ•āŪģāŪŋāŪĐāŊ āŪĪāŪĐāŪŋāŪŠāŊāŪŠāŪŸāŊāŪŸ āŪ…āŪŸāŊˆāŪŊāŪūāŪģāŪĪāŊāŪĪāŊˆ āŪĩāŪēāŪŋāŪŊāŊāŪąāŊāŪĪāŊāŪĪāŊāŪ•āŪŋāŪąāŪĪāŊ. “āŪšāŪūāŪ™āŊāŪ•āŪūāŪŸāŊāŪŸāŪŋ āŪ’āŪĩāŊāŪĩāŊŠāŪ°āŊ
    āŪŠāŊ†āŪĢāŊāŪĢāŊāŪŪāŊ āŪ‡āŪĻāŊāŪĪ āŪŠāŊ‹āŪ°āŪūāŪŸāŊāŪŸāŪĪāŊāŪĪāŪŋāŪēāŊ āŪˆāŪŸāŊāŪŠāŪŸāŊāŪ•āŪŋāŪąāŪūāŪ°āŊāŪ•āŪģāŊ. āŪ†āŪĐāŪūāŪēāŊ āŪ‡āŪĐāŊāŪąāŊ, āŪŠāŊ†āŪĢāŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ
    āŪŠāŊ‹āŪ°āŪūāŪŸ āŪĩāŪŋāŪ°āŊāŪŪāŊāŪŠāŪĩāŪŋāŪēāŊāŪēāŊˆ āŪŽāŪĐāŊāŪąāŊ āŪ’āŪ°āŊ āŪ…āŪ°āŪšāŪūāŪ™āŊāŪ•āŪŪāŊ, āŪŠāŊ†āŪĢāŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪŽāŪĻāŊāŪĪ āŪ‡āŪŸāŪĪāŊāŪĪāŊˆāŪŊāŊāŪŪāŊ āŪ•āŊ‚āŪŸ
    āŪ•āŊŠāŪŸāŊāŪ•āŊāŪ• āŪĩāŪŋāŪ°āŊāŪŪāŊāŪŠāŪĩāŪŋāŪēāŊāŪēāŊˆ. āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪŪāŪĐāŊāŪ·āŪŪāŪŋāŪ°āŪŋāŪŸāŊāŪŸāŪŋāŪŊāŪŋāŪĐāŊ āŪĩāŪŋāŪšāŊāŪĩāŪūāŪšāŪŋāŪ•āŪģāŊ. āŪĪāŪ™āŊāŪ•āŪģāŊ
    āŪ…āŪ°āŪšāŪŋāŪŊāŪēāŊˆ āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪ•āŊˆāŪĩāŪŋāŪŸ āŪŪāŊāŪŸāŪŋāŪĩāŊ āŪšāŊ†āŪŊāŊāŪĪāŪĪāŪŋāŪēāŊ āŪŪāŪŋāŪ•āŪĩāŊāŪŪāŊ āŪĪāŊ†āŪģāŪŋāŪĩāŪūāŪ•āŪĪāŊ āŪĪāŊ†āŪ°āŪŋāŪ•āŪŋāŪąāŪĪāŊ,
    “āŪŽāŪĐāŊāŪ•āŪŋāŪąāŪūāŪ°āŊ āŪŠāŪūāŪŪāŪū.

    āŪ’āŪ°āŊ
    āŪĻāŪūāŪĩāŪēāŪūāŪ•, āŪšāŪūāŪ™āŊāŪ•āŪūāŪŸāŊāŪŸāŪŋ āŪ‡āŪĐāŊāŪąāŊ āŪĻāŪūāŪŸāŊ āŪŪāŊāŪīāŊāŪĩāŪĪāŊāŪŪāŊ āŪ‰āŪģāŊāŪģ āŪŠāŪīāŪ™āŊāŪ•āŊāŪŸāŪŋ āŪŽāŪļāŊ.āŪšāŪŋ. /
    āŪŽāŪļāŊ.āŪŽāŪļāŊ.āŪŽāŪļāŊ. āŪ†āŪĐāŪūāŪēāŊ āŪ‡āŪĪāŊ āŪŠāŪē āŪšāŪūāŪĪāŊāŪĪāŪŋāŪŊāŪŪāŪūāŪĐ āŪĩāŪīāŪŋāŪ•āŪģāŪŋāŪēāŊ āŪĪāŊŠāŪŸāŪ°āŊāŪĻāŊāŪĪāŊ āŪĪāŪŋāŪĐāŪšāŪ°āŪŋ
    āŪŠāŊ‹āŪ°āŪūāŪŸāŊāŪŸāŪĪāŊāŪĪāŪŋāŪĐāŊ āŪŪāŪĪāŊāŪĪāŪŋāŪŊāŪŋāŪēāŊ āŪĪāŪ™āŊāŪ•āŪģāŪĪāŊ āŪšāŊŠāŪĻāŊāŪĪ āŪ…āŪŸāŊˆāŪŊāŪūāŪģāŪ™āŊāŪ•āŪģāŊˆ āŪ‰āŪąāŊāŪĪāŪŋāŪŠāŊāŪŠāŪŸāŊāŪĪāŊāŪĪāŊāŪĩāŪĪāŪŋāŪēāŊ
    āŪŠāŊ†āŪĢāŊāŪ•āŪģāŪŋāŪĐāŊ āŪĩāŪēāŪŋāŪŪāŊˆāŪŊāŊˆ āŪĩāŪēāŪŋāŪŊāŊāŪąāŊāŪĪāŊāŪĪāŊāŪ•āŪŋāŪąāŪĪāŊ. āŪĻāŪūāŪĩāŪēāŪŋāŪēāŊ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŊ āŪ‡āŪĻāŊāŪĪ āŪŠāŪĪāŊāŪĪāŪŋ āŪŪāŊ‚āŪēāŪŪāŊ
    āŪšāŪŋāŪąāŪĻāŊāŪĪāŪĪāŊ āŪ’āŪ°āŊ āŪŪāŊāŪ°āŪĢāŊāŪŠāŪūāŪŸāŊ āŪ’āŪ°āŊ āŪŪāŊāŪ°āŪĢāŊāŪŠāŪūāŪŸāŊ.

    “āŪŽāŪ™āŊāŪ•āŪģāŊ
    āŪĪāŊ†āŪ°āŊāŪ•āŊāŪ•āŪģāŪŋāŪēāŊ āŪŠāŊ†āŪĢāŊāŪ•āŪģāŊ āŪ•āŊāŪīāŪĻāŊāŪĪāŊˆ āŪŠāŪ°āŊāŪĩāŪĪāŊāŪĪāŪŋāŪēāŊ āŪ’āŪ°āŊ āŪ•āŪūāŪēāŪĪāŊāŪĪāŊˆ āŪ…āŪĐāŊāŪŠāŪĩāŪŋāŪ•āŊāŪ•āŪĩāŪŋāŪēāŊāŪēāŊˆ.
    āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ āŪŪāŊ‚āŪĐāŊāŪąāŊ āŪŸāŊ†āŪĢāŊāŪŸāŪ°āŊ āŪ‡āŪēāŊˆāŪ•āŪģāŊˆ āŪŪāŊāŪģāŊˆāŪ•āŊāŪ• āŪŪāŊāŪĐāŊ, āŪŠāŊ‡āŪšāŊāŪĩāŪĪāŪąāŊāŪ•āŊ āŪŪāŊāŪĐāŊāŪŠāŊ, āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊ
    āŪ‡āŪģāŪŪāŊ āŪŠāŊ†āŪĢāŊāŪ•āŪģāŊˆāŪŠāŊ āŪŠāŊ‹āŪēāŊ āŪĻāŪŸāŪĻāŊāŪĪāŊ āŪ•āŊŠāŪģāŊāŪģ āŪĩāŊ‡āŪĢāŊāŪŸāŊāŪŪāŊ, āŪĩāŊ€āŪŸāŊāŪŸāŊ āŪĩāŊ‡āŪēāŊˆāŪ•āŪģāŊˆ
    āŪ•āŪĩāŪĐāŪŋāŪĪāŊāŪĪāŊāŪ•āŊāŪ•āŊŠāŪģāŊāŪĩāŪūāŪ°āŊāŪ•āŪģāŊ, āŪĪāŪŋāŪĐāŪšāŪ°āŪŋ āŪŠāŪĪāŪŋāŪŊāŪ™āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŊ āŪĩāŊ‡āŪēāŊˆ āŪšāŊ†āŪŊāŊāŪŊāŪŠāŊ āŪŠāŊ‹āŪ•āŪŋāŪąāŪūāŪ°āŊāŪ•āŪģāŊ.
    āŪ†āŪŊāŪŋāŪĐāŊāŪŪāŊāŪ•āŊ‚āŪŸ, āŪ…āŪĩāŪ°āŊāŪ•āŪģāŊāŪŸāŊˆāŪŊ āŪĪāŊāŪĐāŊāŪŠāŪĪāŊāŪĪāŊˆāŪŊāŊāŪŪāŊ āŪĩāŊ‡āŪĪāŪĐāŊˆāŪŊāŪŋāŪēāŊāŪŪāŊ āŪ‡āŪ°āŊāŪĻāŊāŪĪāŪŠāŊ‹āŪĪāŪŋāŪēāŊāŪŪāŊ,
    āŪ…āŪĩāŪ°āŊāŪ•āŪģāŪĪāŊ āŪŠāŪŋāŪ°āŪ•āŪūāŪšāŪŪāŪūāŪĐ āŪĩāŪūāŪ°āŊāŪĪāŊāŪĪāŊˆāŪ•āŪģāŪūāŪēāŊ āŪŪāŪ•āŪŋāŪīāŊāŪšāŊāŪšāŪŋāŪŊāŊāŪŸāŪĐāŊ āŪ‡āŪ°āŊāŪ•āŊāŪ• āŪŪāŊāŪŸāŪŋāŪŊāŪūāŪĪāŊ,
    āŪ…āŪĩāŪąāŊāŪąāŪŋāŪĐāŊ āŪ‰āŪąāŊāŪĪāŪŋāŪŊāŪūāŪĐ āŪĩāŪūāŪ°āŊāŪĪāŊāŪĪāŊˆāŪ•āŪģāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ…āŪĩāŪąāŊāŪąāŪŋāŪĐāŊ āŪ•āŊāŪŪāŪŋāŪīāŊ āŪšāŪŋāŪ°āŪŋāŪŠāŊāŪŠāŊ. “

    [āŪĪāŪŪāŪŋāŪīāŊ
    āŪ…āŪŠāŊ‚āŪ°āŪēāŊ āŪŽāŪļāŊ.āŪšāŪŋ. / āŪļāŊāŪŸāŊˆāŪļāŊ āŪŽāŪīāŊāŪĪāŊāŪŪāŊ āŪ†āŪ•āŊāŪļāŊāŪŠāŊ‹āŪ°āŊāŪŸāŊ āŪ…āŪĐāŊāŪŸāŪūāŪēāŪœāŪŋ, āŪŸāŪŋ āŪ°āŪĩāŪŋāŪ•āŊāŪŪāŪūāŪ°āŊ
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ†āŪ°āŊ āŪ…āŪļāŪūāŪ•āŪ°āŪšāŪĐāŊ āŪ†āŪ•āŪŋāŪŊāŪĩāŪąāŊāŪąāŪūāŪēāŊ āŪĪāŪŋāŪ°āŊāŪĪāŊāŪĪāŪŠāŊāŪŠāŪŸāŊāŪŸāŪĪāŊ. āŪ‡āŪĻāŊāŪĪ āŪŠāŪ•āŊāŪĪāŪŋ Lakshmi
    Holmstrom āŪŪāŊ‚āŪēāŪŪāŊ āŪ†āŪ™āŊāŪ•āŪŋāŪēāŪĪāŊāŪĪāŪŋāŪēāŊ āŪŪāŊŠāŪīāŪŋāŪŠāŊ†āŪŊāŪ°āŊāŪ•āŊāŪ•āŪŠāŊāŪŠāŪŸāŊāŪŸāŊāŪģāŊāŪģāŪĪāŊ]

    Kavitha Muralidharan āŪ’āŪ°āŊ āŪšāŊāŪŊāŪūāŪĪāŊ€āŪĐ āŪŠāŪĪāŊāŪĪāŪŋāŪ°āŪŋāŪ•āŊˆāŪŊāŪūāŪģāŪ°āŊ.

    āŪŸāŪŋāŪ°āŊ†āŪŊāŊāŪēāŪ°āŊ āŪšāŊ‡āŪļāŊāŪļāŪŋāŪļāŊ āŪ•āŪĐāŪ°āŊ āŪ‰āŪąāŪŋāŪžāŊāŪšāŊāŪŪāŊ āŪ‡āŪŊāŪĻāŊāŪĪāŪŋāŪ°āŪĪāŊāŪĪāŊˆ āŪāŪąāŊāŪąāŪŋāŪŊāŪĪāŊ, āŪ•āŊŠāŪģāŊāŪģāŪģāŪĩāŊ: 500- 12000
    â‚đ 1.20 āŪēāŪŸāŊāŪšāŪŪāŊ āŪšāŪŪāŊ€āŪŠāŪĪāŊāŪĪāŪŋāŪŊ āŪĩāŪŋāŪēāŊˆ āŪ•āŪŋāŪŸāŊˆāŪ•āŊāŪ•āŊāŪŪāŊ
    āŪĪāŪŋāŪąāŪĐāŊ 500- 12000
    āŪ†āŪŸāŊāŪŸāŊ‹āŪŪāŊ‡āŪ·āŪĐāŊ āŪĪāŪ°āŪŪāŊ āŪ…āŪ°āŊˆ-āŪĪāŪūāŪĐāŪŋāŪŊāŪ™āŊāŪ•āŪŋ
    āŪŠāŪŋāŪ°āŪūāŪĢāŊāŪŸāŊ āŪĪāŪ°āŪŪāŊ Enviro āŪŠāŊŠāŪąāŪŋāŪŊāŪūāŪģāŪ°āŊāŪ•āŪģāŊ
    āŪŠāŊŠāŪ°āŊāŪģāŊ āŪēāŊ‡āŪšāŪūāŪĐ āŪŽāŪƒāŪ•āŊ
    āŪĩāŪŋāŪŸāŊāŪŸāŪŪāŊ 4 āŪ…āŪŸāŪŋ -36 āŪ…āŪŸāŪŋ
    āŪŠāŪĩāŪ°āŊ āŪŪāŊ‚āŪē āŪŸāŊ€āŪšāŪēāŊ

    Trailer Chassis Mounted Sewer Suction Machine, Capacity: 500- 12000
    â‚đ 1.20 Lakh Get Latest Price
    Capacity 500- 12000
    Automation Grade Semi-Automatic
    Brand Quality Enviro Engineers
    Material Mild Steel
    Diameter 4 Feet -36 Feet
    Power Source Diesel
    No photo description available.No photo description available.

    May be an image of outdoors
    Kaimaru En Udal Karukku Sangati

    https://www.buddha-vacana.org/



    D. Paáđ­ikÅŦlamanasikāra Pabba
    Puna ca·paraáđƒ,
    bhikkhave, bhikkhu imam·eva kāyaáđƒ, uddhaáđƒ pādatalā adho kesa·matthakā,
    taca·pariyantaáđƒ pÅŦraáđƒ nānappakārassa asucino paccavekkhati: ‘Atthi
    imasmiáđƒ kāye kesā lomā nakhā dantā taco maáđƒsaáđƒ nhāru aáđ­áđ­hi aáđ­áđ­himiÃąjaáđƒ
    vakkaáđƒ hadayaáđƒ yakanaáđƒ kilomakaáđƒ pihakaáđƒ papphāsaáđƒ antaáđƒ antaguáđ‡aáđƒ
    udariyaáđƒ karÄŦsaáđƒ pittaáđƒ semhaáđƒ pubbo lohitaáđƒ sedo medo assu vasā kheáļ·o
    siáđ…ghāáđ‡ikā lasikā muttaáđƒâ€™ ti. â€Ļ
    D. Section on Repulsiveness
    Furthermore,
    bhikkhus, a bhikkhu considers this very body, from the soles of the
    feet up and from the hair on the head down, which is delimited by its
    skin and full of various kinds of impurities: “In this kāya, there are
    the hairs of the head, hairs of the body, nails, teeth, skin, flesh,
    tendons, bones, bone marrow, kidneys, heart, liver, pleura, spleen,
    lungs, intestines, mesentery, stomach with its contents, feces, bile,
    phlegm, pus, blood, sweat, fat, tears, grease, saliva, nasal mucus,
    synovial fluid and urine.” â€Ļ

    Seyyathāpi, bhikkhave, ubhatomukhā
    putoáļ·i pÅŦrā nānāvihitassa dhaÃąÃąassa, seyyathidaáđƒ sālÄŦnaáđƒ vÄŦhÄŦnaáđƒ
    muggānaáđƒ māsānaáđƒ tilānaáđƒ taáđ‡áļulānaáđƒ. Tamenaáđƒ cakkhumā puriso muÃącitvā
    paccavekkheyya: ‘Ime sālÄŦ ime vÄŦhÄŦ, ime muggā, ime māsā, ime tilā, ime
    taáđ‡áļulā’ ti; evameva kho, bhikkhave, bhikkhu imam·eva kāyaáđƒ, uddhaáđƒ
    pādatalā adho kesa·matthakā, taca·pariyantaáđƒ pÅŦraáđƒ nānappakārassa
    asucino paccavekkhati: ‘Atthi imasmiáđƒ kāye kesā lomā nakhā dantā taco
    maáđƒsaáđƒ nhāru aáđ­áđ­hi aáđ­áđ­himiÃąjaáđƒ vakkaáđƒ hadayaáđƒ yakanaáđƒ kilomakaáđƒ pihakaáđƒ
    papphāsaáđƒ antaáđƒ antaguáđ‡aáđƒ udariyaáđƒ karÄŦsaáđƒ pittaáđƒ semhaáđƒ pubbo lohitaáđƒ
    sedo medo assu vasā kheáļ·o siáđ…ghāáđ‡ikā lasikā muttaáđƒâ€™ ti. â€Ļ
    Just as if,
    bhikkhus, there was a bag having two openings and filled with various
    kinds of grain, such as hill-paddy, paddy, mung beans, cow-peas, sesame
    seeds and husked rice. A man with good eyesight, having unfastened it,
    would consider [its contents]: “This is hill-paddy, this is paddy, those
    are mung beans, those are cow-peas, those are sesame seeds and this is
    husked rice;” in the same way, bhikkhus, a bhikkhu considers this very
    body, from the soles of the feet up and from the hair on the head down,
    which is delimited by its skin and full of various kinds of impurities:
    “In this kāya, there are the hairs of the head, hairs of the body,
    nails, teeth, skin, flesh, tendons, bones, bone marrow, kidneys, heart,
    liver, pleura, spleen, lungs, intestines, mesentery, stomach with its
    contents, feces, bile, phlegm, pus, blood, sweat, fat, tears, grease,
    saliva, nasal mucus, synovial fluid and urine.”

    Iti
    ajjhattaáđƒ vā kāye kāyānupassÄŦ viharati, bahiddhā vā kāye kāyānupassÄŦ
    viharati, ajjhatta-bahiddhā vā kāye kāyānupassÄŦ viharati;
    samudaya-dhamm·ānupassÄŦ vā kāyasmiáđƒ viharati, vaya-dhamm·ānupassÄŦ vā
    kāyasmiáđƒ viharati, samudaya-vaya-dhamm·ānupassÄŦ vā kāyasmiáđƒ viharati;
    ‘atthi kāyo’ ti vā pan·assa sati paccupaáđ­áđ­hitā hoti, yāvadeva
    ÃąÄáđ‡a·mattāya paáđ­issati·mattāya,{1} a·nissito ca viharati, na ca kiÃąci
    loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassÄŦ
    viharati. â€Ļâ€Ļâ€Ļ

    Thus he dwells observing kāya in kāya internally, or he
    dwells observing kāya in kāya externally, or he dwells observing kāya
    in kāya internally and externally; he dwells observing the samudaya of
    phenomena in kāya, or he dwells observing the passing away of phenomena
    in kāya, or he dwells observing the samudaya and passing away of
    phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present
    in him, just to the extent of mere ÃąÄáđ‡a and mere paáđ­issati, he dwells
    detached, and does not cling to anything in the world. Thus, bhikkhus, a
    bhikkhu dwells observing kāya in kāya. â€Ļ

    āŪŪāŊ‡āŪēāŊāŪŪāŊ,
    āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŪģāŊ‡, āŪ’āŪ°āŊ āŪŠāŪŋāŪ•āŊāŪ•āŊ, āŪ‡āŪĪāŊ‡ āŪ‰āŪŸāŪŪāŊāŪŠāŪŋāŪēāŊ,āŪ‰āŪšāŊāŪšāŊˆāŪĻāŊāŪĪāŪēāŊˆ āŪŪāŊāŪŸāŪŋāŪŊāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ
    āŪ•āŊ€āŪīāŊāŪĻāŊ‹āŪ•āŊāŪ•āŪŋ āŪ‰āŪģāŊāŪģāŪ™āŊāŪ•āŪūāŪēāŊ āŪĩāŪ°āŊˆ, āŪŪāŊ†āŪēāŊāŪēāŪŋāŪŊ āŪĪāŊ‹āŪēāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŪēāŊāŪĩāŊ‡āŪąāŊ āŪĩāŪ•āŊˆāŪŠāŊāŪŠāŪŸāŊāŪŸ
    āŪ…āŪšāŊāŪĪāŊāŪĪāŪŪāŊ āŪĻāŪŋāŪąāŊˆāŪĻāŊāŪĪ, ‘āŪ‡āŪĻāŊāŪĪ kāya, āŪ‰āŪŸāŪŪāŊāŪŠāŊ āŪĪāŪēāŊˆ āŪŪāŊāŪŸāŪŋ, āŪ‰āŪŸāŪŪāŊāŪŠāŊāŪŪāŊāŪŸāŪŋ, āŪĻāŪ•āŪŪāŊ, āŪŠāŪąāŊāŪ•āŪģāŊ,
    āŪŪāŊ†āŪēāŊāŪēāŪŋāŪŊāŪēāŊ āŪĪāŊ‹āŪēāŊ, āŪĪāŪšāŊˆ, āŪĪāŪšāŊˆ āŪĻāŪūāŪĢāŊ, āŪŽāŪēāŊāŪŪāŊāŪŠāŊ, āŪŽāŪēāŊāŪŪāŊāŪŠāŊāŪšāŊāŪšāŊ‹āŪąāŊ, āŪšāŪŋāŪąāŊāŪĻāŊ€āŪ°āŪ•āŪŪāŊ,
    āŪ‡āŪĪāŪŊāŪŪāŊ, āŪ•āŪēāŊāŪēāŊ€āŪ°āŪēāŊ,āŪŪāŪūāŪ°āŊāŪŠāŊāŪĩāŪ°āŪŋ, āŪŪāŪĢāŊāŪĢāŊ€āŪ°āŪēāŊ, āŪšāŊāŪĩāŪūāŪšāŪŠāŊāŪŠāŊˆ,āŪ•āŊāŪŸāŪēāŊ, āŪ•āŊāŪŸāŪēāŊāŪĪāŪūāŪ™āŊāŪ•āŪŋ,
    āŪ‡āŪ°āŊˆāŪŠāŊāŪŠāŊˆ āŪ…āŪĪāŪĐāŊāŪŸāŊˆāŪŊ āŪ‰āŪģāŊāŪģāŪŸāŪ™āŊāŪ•āŪēāŊ, āŪŪāŪēāŪŪāŊ, āŪŠāŪŋāŪĪāŊāŪĪāŪĻāŊ€āŪ°āŊ, āŪ•āŪŠāŪŪāŊ, āŪšāŊ€āŪīāŊ, āŪ‡āŪ°āŪĪāŊāŪĪāŪŪāŊ,
    āŪĩāŪŋāŪŊāŪ°āŊāŪĩāŊˆ, āŪ•āŊŠāŪīāŊāŪŠāŊāŪŠāŊ, āŪ•āŪĢāŊāŪĢāŊ€āŪ°āŊ, āŪŪāŪšāŪ•āŪŋāŪŸāŊ, āŪ‰āŪŪāŪŋāŪīāŊāŪĻāŊ€āŪ°āŊ, āŪŪāŊ‚āŪ•āŊāŪ•āŊāŪšāŊāŪšāŪģāŪŋ, āŪ‰āŪŊāŪĩāŊāŪĻāŊ€āŪ°āŊāŪŪāŪžāŊ
    āŪšāŪūāŪ°āŊāŪĻāŊāŪĪ āŪĻāŊ€āŪ°āŊāŪĪāŊāŪĪāŪĐāŊāŪŪāŊˆāŪŊāŊāŪģāŊāŪģ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪšāŪŋāŪąāŊāŪĻāŊ€āŪ°āŊ āŪ…āŪĪāŪĐāŊ āŪĩāŪ°āŪŪāŊāŪŠāŪŋāŪŸāŪēāŪŋāŪēāŊ āŪ‰āŪģāŊāŪģāŪĪāŊ āŪŽāŪĐ
    āŪ…āŪąāŊ€āŪĩāŪūāŪ°āŊ.

    āŪ’āŪ°āŊāŪĩāŊ‡āŪģāŊˆ āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŪģāŊ‡,āŪ…āŪ™āŊāŪ•āŊ‡ āŪ’āŪ°āŊ āŪŠāŊˆ āŪ‡āŪ°āŪĢāŊāŪŸāŊ āŪĩāŪūāŪŊāŪŋāŪēāŊāŪ•āŪģāŊ
    āŪ‰āŪŸāŊˆāŪŊāŪĪāŪūāŪŊāŪŋāŪ°āŊāŪŠāŊāŪŠāŪŋāŪĐāŊ, āŪŠāŪēāŊāŪĩāŊ‡āŪąāŊ āŪĩāŪ•āŊˆāŪŠāŊāŪŠāŪŸāŊāŪŸ āŪĪāŪūāŪĐāŪŋāŪŊāŪŪāŊ, āŪ•āŊāŪĐāŊāŪąāŊ āŪĻāŊ†āŪēāŊ āŪŠāŪŊāŪŋāŪ°āŊ, āŪĻāŊ†āŪēāŊ
    āŪŠāŪŊāŪŋāŪ°āŊ, āŪŠāŪšāŊāŪšāŊˆāŪŠāŊāŪŠāŪ°āŊāŪŠāŊāŪŠāŊ, āŪŪāŪūāŪŸāŊāŪŸāŊ āŪŠāŪŸāŊāŪŸāŪūāŪĢāŪŋ, āŪŽāŪģāŊāŪģāŊ āŪĩāŪŋāŪĪāŊˆ, āŪĪāŊŠāŪēāŪŋāŪŊāŪēāŊ. āŪ’āŪ°āŊ āŪŪāŪĐāŪŋāŪĪāŪĐāŊ
    āŪĻāŪēāŊāŪē āŪŠāŪūāŪ°āŊāŪĩāŊˆāŪŊāŪūāŪąāŊāŪąāŪēāŊ āŪ‰āŪŸāŊˆāŪŊāŪĩāŪ°āŪūāŪŊāŪŋāŪ°āŊāŪĪāŊāŪĪāŪēāŊ āŪ•āŪŸāŊāŪŸāŊ āŪ…āŪĩāŪŋāŪīāŊāŪ•āŊāŪ•āŪŠāŊ āŪŠāŪŸāŊāŪŸāŪĩāŊāŪŸāŪĐāŊ āŪ†āŪīāŊāŪĻāŊāŪĪāŊ
    āŪ†āŪ°āŪūāŪŊ āŪĩāŪŋāŪ°āŊāŪŪāŊāŪŠāŪŋ ,”āŪ‡āŪĪāŊ āŪ•āŊāŪĐāŊāŪąāŊ āŪĻāŊ†āŪēāŊ āŪŠāŪŊāŪŋāŪ°āŊ,āŪĻāŊ†āŪēāŊ āŪŠāŪŊāŪŋāŪ°āŊ, āŪŠāŪšāŊāŪšāŊˆāŪŠāŊāŪŠāŪ°āŊāŪŠāŊāŪŠāŊ, āŪŪāŪūāŪŸāŊāŪŸāŊ
    āŪŠāŪŸāŊāŪŸāŪūāŪĢāŪŋ, āŪŽāŪģāŊāŪģāŊ āŪĩāŪŋāŪĪāŊˆ, āŪĪāŊŠāŪēāŪŋāŪŊāŪēāŊāŪŽāŪĐ āŪ…āŪąāŊ€āŪĩāŪūāŪ°āŊ.” āŪ…āŪĪāŊ‡ āŪŠāŊ‹āŪēāŊ, āŪŠāŪŋāŪ•āŊāŪ•āŊāŪ•āŊāŪ•āŪģāŊāŪ•āŊāŪ•āŪģāŊ‡,
    āŪ’āŪ°āŊ āŪŠāŪŋāŪ•āŊāŪ•āŊ, āŪ‡āŪĪāŊ‡ āŪ‰āŪŸāŪŪāŊāŪŠāŪŋāŪēāŊ,āŪ‰āŪšāŊāŪšāŊˆāŪĻāŊāŪĪāŪēāŊˆ āŪŪāŊāŪŸāŪŋāŪŊāŪŋāŪēāŪŋāŪ°āŊāŪĻāŊāŪĪāŊ āŪ•āŊ€āŪīāŊāŪĻāŊ‹āŪ•āŊāŪ•āŪŋ āŪ‰āŪģāŊāŪģāŪ™āŊāŪ•āŪūāŪēāŊ
    āŪĩāŪ°āŊˆ, āŪŪāŊ†āŪēāŊāŪēāŪŋāŪŊ āŪĪāŊ‹āŪēāŊ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŪēāŊāŪĩāŊ‡āŪąāŊ āŪĩāŪ•āŊˆāŪŠāŊāŪŠāŪŸāŊāŪŸ āŪ…āŪšāŊāŪĪāŊāŪĪāŪŪāŊ āŪĻāŪŋāŪąāŊˆāŪĻāŊāŪĪ, ‘āŪ‡āŪĻāŊāŪĪ
    kāya, āŪ‰āŪŸāŪŪāŊāŪŠāŊ āŪĪāŪēāŊˆ āŪŪāŊāŪŸāŪŋ, āŪ‰āŪŸāŪŪāŊāŪŠāŊāŪŪāŊāŪŸāŪŋ, āŪĻāŪ•āŪŪāŊ, āŪŠāŪąāŊāŪ•āŪģāŊ, āŪŪāŊ†āŪēāŊāŪēāŪŋāŪŊāŪēāŊ āŪĪāŊ‹āŪēāŊ, āŪĪāŪšāŊˆ,
    āŪĪāŪšāŊˆ āŪĻāŪūāŪĢāŊ, āŪŽāŪēāŊāŪŪāŊāŪŠāŊ, āŪŽāŪēāŊāŪŪāŊāŪŠāŊāŪšāŊāŪšāŊ‹āŪąāŊ, āŪšāŪŋāŪąāŊāŪĻāŊ€āŪ°āŪ•āŪŪāŊ, āŪ‡āŪĪāŪŊāŪŪāŊ, āŪ•āŪēāŊāŪēāŊ€āŪ°āŪēāŊ,āŪŪāŪūāŪ°āŊāŪŠāŊāŪĩāŪ°āŪŋ,
    āŪŪāŪĢāŊāŪĢāŊ€āŪ°āŪēāŊ, āŪšāŊāŪĩāŪūāŪšāŪŠāŊāŪŠāŊˆ,āŪ•āŊāŪŸāŪēāŊ, āŪ•āŊāŪŸāŪēāŊāŪĪāŪūāŪ™āŊāŪ•āŪŋ, āŪ‡āŪ°āŊˆāŪŠāŊāŪŠāŊˆ āŪ…āŪĪāŪĐāŊāŪŸāŊˆāŪŊ āŪ‰āŪģāŊāŪģāŪŸāŪ™āŊāŪ•āŪēāŊ,
    āŪŪāŪēāŪŪāŊ, āŪŠāŪŋāŪĪāŊāŪĪāŪĻāŊ€āŪ°āŊ, āŪ•āŪŠāŪŪāŊ, āŪšāŊ€āŪīāŊ, āŪ‡āŪ°āŪĪāŊāŪĪāŪŪāŊ, āŪĩāŪŋāŪŊāŪ°āŊāŪĩāŊˆ, āŪ•āŊŠāŪīāŊāŪŠāŊāŪŠāŊ, āŪ•āŪĢāŊāŪĢāŊ€āŪ°āŊ,
    āŪŪāŪšāŪ•āŪŋāŪŸāŊ, āŪ‰āŪŪāŪŋāŪīāŊāŪĻāŊ€āŪ°āŊ, āŪŪāŊ‚āŪ•āŊāŪ•āŊāŪšāŊāŪšāŪģāŪŋ, āŪ‰āŪŊāŪĩāŊāŪĻāŊ€āŪ°āŊāŪŪāŪžāŊ āŪšāŪūāŪ°āŊāŪĻāŊāŪĪ āŪĻāŊ€āŪ°āŊāŪĪāŊāŪĪāŪĐāŊāŪŪāŊˆāŪŊāŊāŪģāŊāŪģ
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪšāŪŋāŪąāŊāŪĻāŊ€āŪ°āŊ āŪ…āŪĪāŪĐāŊ āŪĩāŪ°āŪŪāŊāŪŠāŪŋāŪŸāŪēāŪŋāŪēāŊ āŪ‰āŪģāŊāŪģāŪĪāŊ āŪŽāŪĐ āŪ…āŪąāŊ€āŪĩāŪūāŪ°āŊ.

    āŪ‡āŪĩāŊāŪĩāŪūāŪąāŊ āŪ…āŪĩāŪ°āŊ
    kāya in kāya āŪ‰āŪŸāŪēāŊ/āŪ•āŪūāŪŊāŪĪāŊāŪĪāŊˆ āŪ•āŪūāŪŊāŪĪāŊāŪ•āŊāŪ•āŊāŪģāŊ āŪ•āŪĢāŊāŪ•āŪūāŪĢāŪŋ āŪĩāŪūāŪšāŪŪāŊ āŪšāŊ†āŪŊāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ, āŪ…āŪēāŊāŪēāŪĪāŊ
    āŪ•āŪūāŪŊāŪĪāŊāŪĪāŊˆ āŪ•āŪūāŪŊāŪĪāŊāŪ•āŊāŪ•āŊ āŪĩāŊ†āŪģāŪŋāŪŊāŊ‡ āŪ•āŪĢāŊāŪ•āŪūāŪĢāŪŋ āŪĩāŪūāŪšāŪŪāŊ āŪšāŊ†āŪŊāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ, āŪ…āŪēāŊāŪēāŪĪāŊ āŪ•āŪūāŪŊāŪĪāŊāŪĪāŊˆ
    āŪ•āŪūāŪŊāŪĪāŊāŪ•āŊāŪ•āŊ āŪ‰āŪģāŊāŪģāŊ‡ āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪĩāŊ†āŪģāŪŋāŪŊāŊ‡ āŪ•āŪĢāŊāŪ•āŪūāŪĢāŪŋ āŪĩāŪūāŪšāŪŪāŊ āŪšāŊ†āŪŊāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ;āŪŠāŊāŪēāŪĐāŊāŪ•āŪģāŪūāŪēāŊ
    āŪ‰āŪĢāŪ°āŪĪāŊāŪĪāŪ•āŊāŪ• āŪŽāŪīāŊāŪšāŊāŪšāŪŋ āŪ•āŪĢāŊāŪ•āŪūāŪĢāŪŋ āŪĩāŪūāŪšāŪŪāŊ āŪšāŊ†āŪŊāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ, āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪŠāŊāŪēāŪĐāŊāŪ•āŪģāŪūāŪēāŊ
    āŪ‰āŪĢāŪ°āŪĪāŊāŪĪāŪ•āŊāŪ•āŪĪāŊˆ āŪ•āŪŸāŪĻāŊāŪĪāŊāŪšāŊ†āŪēāŊāŪēāŊāŪĩāŪĪāŊˆ āŪ•āŪĢāŊāŪ•āŪūāŪĢāŪŋāŪĪāŊāŪĪāŊ āŪĩāŪūāŪšāŪŪāŊ āŪšāŊ†āŪŊāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ; āŪ‡āŪēāŊāŪēāŪūāŪĩāŪŋāŪŸāŪŋāŪēāŊ
    āŪŽāŪšāŊāŪšāŪ°āŪŋāŪ•āŊāŪ•āŊˆāŪŊāŪūāŪŊāŪŋāŪ°āŊāŪ•āŊāŪ•āŪŋāŪą āŪ‰āŪĢāŪ°āŊ āŪ‰āŪŸāŪĐāŪŋāŪ°āŊāŪ•āŊāŪ•āŪŋāŪąāŪĪāŊˆ,āŪšāŊāŪŪāŊāŪŪāŪū āŪĩāŊ†āŪąāŊāŪŪāŊ āŪ“āŪ°āŊāŪ…āŪģāŪĩāŊ āŪžāŪūāŪĐāŪŪāŊ
    āŪŪāŪąāŊāŪąāŊāŪŪāŊ āŪ“āŪ°āŊāŪ…āŪģāŪĩāŊ paáđ­issati āŪŽāŪĐ āŪŽāŪĢāŊāŪĢāŪŋ āŪŠāŪąāŊāŪąāŪąāŊ āŪĩāŪūāŪšāŪŪāŊ āŪšāŊ†āŪŊāŊāŪ•āŪŋāŪ°āŪūāŪ°āŊ.

    32 Parts of the body meditation in 16 Languages [GRAPHIC CONTENT] Dvattimsakara | patikulamanasikara
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    32 Parts of the body meditation in 16 Languages | Dvattimsakara | patikulamanasikara
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    32
    Parts of the body meditation in 16 Languages (English, Myanmar,
    Sinhala, Thai, Laos, Cambodia, Hindi, Nepali, Bengali, korean, Chinese,
    Japanese, Vietnamese, German, French, Indonesia ) 32 parts of the body
    buddhism | buddhist 32 parts of the body | buddhism 32 parts of the body
    | patikulamanasikara | Patikul Manasikara | Patikul Manasikara |
    MeditationGuide_32-Parts-of-the-Body | dvattimsakayo | Dvattimsakaro
    ——————————————————
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    32 Parts of the body meditation in 16 Languages [GRAPHIC CONTENT] Dvattimsakara |

    85) Classical Russian-КÐŧаŅŅÐļŅ‡ÐĩŅÐšÐļÐđ Ņ€ŅƒŅŅÐšÐļÐđ,



    ÐĨÐūŅ€ÐūŅˆÐū ÐŧÐļ Purify Ņ€Ð°Ð·ŅƒÐž
    ГÐūÐŧÐūÐī ŅÐēÐŧŅÐĩŅ‚ŅŅ Ņ…ŅƒÐīŅˆÐļО ÐēÐļÐīÐūО ÐąÐūÐŧÐĩÐ·Ð―Ðļ - БŅƒÐīÐīа
    Grow
    Broccolis, ÐŋÐĩŅ€ÐĩŅ†, ÐūÐģŅƒŅ€Ņ†Ņ‹, ОÐūŅ€ÐšÐūÐēŅŒ, Ņ„аŅÐūÐŧŅŒ, Dwarf ÐĪŅ€ŅƒÐšŅ‚ÐūÐēŅ‹Ðĩ ÐīÐĩŅ€ÐĩÐēŅŒŅ Ðē
    ÐģÐūŅ€ŅˆÐšÐ°Ņ… Ðļ ÐŋÐŧÐūÐīÐūÐ―ÐūŅˆÐĩÐ―ÐļŅ ÐīÐĩŅ€ÐĩÐēŅŒÐĩÐē, КаК АŅˆÐūКа ВÐĩÐŧÐļКÐļÐđ ŅÐīÐĩÐŧаÐŧ ÐēŅÐĩ ÐŋÐū Amudha
    ÐĄŅƒŅ€Ð°ÐąŅ…Ðļ ÐŋÐŧÐ°Ð―ÐĩŅ‚Ņ‹ ЗÐĩОÐŧŅ Ðļ Ðē КÐūŅÐžÐūŅÐĩ. ПÐūÐīŅ…ÐūÐī ŅÐ°ÐīÐūÐēÐūÐīŅŅ‚Ðēа Ðļ ÐŧÐĩŅÐūÐēÐūÐīŅŅ‚Ðēа
    ÐūŅ‚ÐīÐĩÐŧŅ‹ ÐīÐŧŅ ŅÐĩОŅÐ― Ðļ ŅÐ°ÐķÐĩÐ―Ņ†ÐĩÐē.
    ДŅƒ 16 - (D II 137)
    МаŅ…аÐŋаŅ€ÐļÐ―ÐļÐąÐąÐ°Ð―Ð° Sutta
    {} ÐēŅ‹ÐīÐĩŅ€ÐķКÐļ
    ПÐūŅÐŧÐĩÐīÐ―ÐļÐĩ ÐļÐ―ŅŅ‚Ņ€ŅƒÐšŅ†ÐļÐļ БŅƒÐīÐīŅ‹ ОаŅ…а-parinibbāna
    ЭŅ‚Ðū
    ŅŅƒŅ‚Ņ‚а ŅÐūÐąÐļŅ€Ð°ÐĩŅ‚ Ņ€Ð°Ð·ÐŧÐļŅ‡Ð―Ņ‹Ðĩ ÐļÐ―ŅŅ‚Ņ€ŅƒÐšŅ†ÐļÐļ БŅƒÐīÐīа ÐīаÐŧа ÐīÐŧŅ ÐŋÐūŅÐŧÐĩÐīÐūÐēаŅ‚ÐĩÐŧÐĩÐđ ÐŋÐūŅÐŧÐĩ
    ÐĩÐģÐū КÐūÐ―Ņ‡ÐļÐ―Ņ‹, Ņ‡Ņ‚Ðū ÐīÐĩÐŧаÐĩŅ‚ ÐĩÐģÐū ÐūŅ‡ÐĩÐ―ŅŒ ÐēаÐķÐ―Ņ‹Ðž Ð―Ð°ÐąÐūŅ€ ÐļÐ―ŅŅ‚Ņ€ŅƒÐšŅ†ÐļÐđ ÐīÐŧŅ Ð―Ð°Ņ Ðē
    Ð―Ð°ŅŅ‚ÐūŅŅ‰ÐĩÐĩ ÐēŅ€ÐĩОŅ.
    ÐŊ
    ÐąŅƒÐīŅƒ ÐļзÐŧаÐģаŅ‚ŅŒ Ņ€Ð°ŅŅŅƒÐķÐīÐĩÐ―ÐļŅ Ðū ДŅ…аŅ€ÐžÐĩ, КÐūŅ‚ÐūŅ€Ņ‹Ðđ Ð―Ð°Ð·Ņ‹ÐēаÐĩŅ‚ŅŅ Dhammādāsa,
    ÐūÐīÐĩŅ€ÐķÐļОŅ‹Ðĩ Ðļз КÐūŅ‚ÐūŅ€Ņ‹Ņ… ariyasāvaka, ÐĩŅÐŧÐļ ÐūÐ― Ņ‚ÐūÐģÐū ÐŋÐūÐķÐĩÐŧаÐĩŅ‚, ОÐūÐķÐĩŅ‚ заŅÐēÐļŅ‚ŅŒ Ðū
    ŅÐĩÐąÐĩ: ÂŦДÐŧŅ ОÐĩÐ―Ņ Ð―ÐĩŅ‚ ÐąÐūÐŧÐĩÐĩ niraya, Ð―Ðĩ ÐąÐūÐŧÐĩÐĩ tiracchāna-ÐđÐūÐ―ÐļŅ‚Ðĩ, Ð―Ðĩ ÐąÐūÐŧÐĩÐĩ
    pettivisaya, Ð―ÐĩŅ‚ ÐąÐūÐŧÐĩÐĩ ŅÐūŅŅ‚ÐūŅÐ―ÐļÐĩ Ð―ÐĩŅŅ‡Ð°ŅŅ‚ŅŒŅ, ÐąÐĩÐīŅ‹, Ð―ÐĩŅŅ‡Ð°ŅŅ‚ŅŒŅ, Ņ
    sotāpanna, ÐŋÐū ŅÐēÐūÐĩÐđ ÐŋŅ€ÐļŅ€ÐūÐīÐĩ, ŅÐēÐūÐąÐūÐīÐ―ÐūÐđ ÐūŅ‚ ŅÐūŅŅ‚ÐūŅÐ―ÐļŅ ŅŅ‚Ņ€Ð°ÐīÐ°Ð―ÐļŅ, Ð―ÐĩКÐūŅ‚ÐūŅ€Ņ‹Ðĩ
    ÐąŅ‹Ņ‚ŅŒ ŅŅƒÐķÐīÐĩÐ―Ðū ŅÐ°ÐžÐąÐūÐīŅ…Ðļ.
    А Ņ‡Ņ‚Ðū, ÐÐ―Ð°Ð―Ðīа, ŅŅ‚Ðū
    Ņ‡Ņ‚Ðū
    Ņ€Ð°ŅŅŅƒÐķÐīÐĩÐ―ÐļŅ Ðū ДŅ…аŅ€ÐžÐĩ, КÐūŅ‚ÐūŅ€Ņ‹Ðđ Ð―Ð°Ð·Ņ‹ÐēаÐĩŅ‚ŅŅ Dhammādāsa, ÐūÐąÐŧаÐīаÐŧ Ðļз КÐūŅ‚ÐūŅ€Ņ‹Ņ…
    ariyasāvaka, ÐĩŅÐŧÐļ ÐūÐ― Ņ‚ÐūÐģÐū ÐŋÐūÐķÐĩÐŧаÐĩŅ‚, ОÐūÐķÐĩŅ‚ заŅÐēÐļŅ‚ŅŒ Ðū ŅÐĩÐąÐĩ: ÂŦДÐŧŅ ОÐĩÐ―Ņ Ð―ÐĩŅ‚
    ÐąÐūÐŧÐĩÐĩ niraya, Ð―Ðĩ ÐąÐūÐŧÐĩÐĩ tiracchāna-ÐđÐūÐ―Ðļ, Ð―Ðĩ ÐąÐūÐŧÐĩÐĩ pettivisaya, Ð―Ðĩ ÐąÐūÐŧÐĩÐĩ
    ŅÐūŅŅ‚ÐūŅÐ―ÐļÐĩ Ð―ÐĩŅŅ‡Ð°ŅŅ‚ŅŒÐĩ, Ð―ÐĩŅŅ‡Ð°ŅŅ‚ŅŒÐĩ, ŅŅ‚Ņ€Ð°ÐīÐ°Ð―ÐļŅ, И. ŅÐēÐŧŅŅŽŅŅŒ sotāpanna, ÐŋÐū
    ŅÐēÐūÐĩÐđ ÐŋŅ€ÐļŅ€ÐūÐīÐĩ ŅÐēÐūÐąÐūÐīÐ―Ņ‹ ÐūŅ‚ ŅÐūŅŅ‚ÐūŅÐ―ÐļŅ ŅŅ‚Ņ€Ð°ÐīÐ°Ð―ÐļŅ, Ð―ÐĩКÐūŅ‚ÐūŅ€Ņ‹Ðĩ ÐąŅƒÐīŅƒŅ‡Ðļ ÐūÐąŅ€ÐĩŅ‡ÐĩÐ―Ņ‹
    Ð―Ð° ŅÐ°ÐžÐąÐūÐīŅ…Ðļ?
    ВÐūŅ‚, ÐÐ―Ð°Ð―Ðīа, ariyasāvaka Ð―Ð°ÐīÐĩÐŧÐĩÐ― Buddhe aveccappasāda:
    ÐžÐ― Ð―Ð°ÐīÐĩÐŧÐĩÐ― Dhamme aveccappasāda:
    ÐžÐ― Ð―Ð°ÐīÐĩÐŧÐĩÐ― Saáđ…ghe aveccappasāda:
    ÐžÐ― Ð―Ð°ÐīÐĩÐŧÐĩÐ― Sila, КÐūŅ‚ÐūŅ€Ņ‹Ðđ ŅÐūÐģÐŧаŅÐĩÐ― Ņ ariyas,
    ЭŅ‚Ðū,
    ÐÐ―Ð°Ð―Ðīа, ŅŅ‚Ðū Ņ€Ð°ŅŅŅƒÐķÐīÐĩÐ―ÐļÐĩ Ðū ДŅ…аŅ€ÐžÐĩ, КÐūŅ‚ÐūŅ€Ņ‹Ðđ Ð―Ð°Ð·Ņ‹ÐēаÐĩŅ‚ŅŅ Dhammādāsa,
    ÐūÐąÐŧаÐīаÐŧ Ðļз КÐūŅ‚ÐūŅ€Ņ‹Ņ… ariyasāvaka, ÐĩŅÐŧÐļ ÐūÐ― Ņ‚ÐūÐģÐū ÐŋÐūÐķÐĩÐŧаÐĩŅ‚, ОÐūÐķÐĩŅ‚ заŅÐēÐļŅ‚ŅŒ Ðū
    ŅÐĩÐąÐĩ: ÂŦДÐŧŅ ОÐĩÐ―Ņ Ð―ÐĩŅ‚ ÐąÐūÐŧÐĩÐĩ niraya, Ð―Ðĩ ÐąÐūÐŧÐĩÐĩ tiracchāna-ÐđÐūÐ―Ðļ, Ð―Ðĩ ÐąÐūÐŧÐĩÐĩ
    pettivisaya , Ð―Ðĩ ÐąÐūÐŧÐĩÐĩ ŅÐūŅŅ‚ÐūŅÐ―ÐļÐĩ Ð―ÐĩŅŅ‡Ð°ŅŅ‚ŅŒŅ, ÐąÐĩÐīŅ‹, Ð―ÐĩŅŅ‡Ð°ŅŅ‚ŅŒŅ, Ņ
    sotāpanna, ÐŋÐū ŅÐēÐūÐĩÐđ ÐŋŅ€ÐļŅ€ÐūÐīÐĩ, ŅÐēÐūÐąÐūÐīÐ―ÐūÐđ ÐūŅ‚ ŅÐūŅŅ‚ÐūŅÐ―ÐļŅ ŅŅ‚Ņ€Ð°ÐīÐ°Ð―ÐļŅ, Ð―ÐĩКÐūŅ‚ÐūŅ€Ņ‹Ðĩ
    Ðļз Ð―Ðĩ ÐąŅƒÐīŅƒŅ‡Ðļ ŅŅƒÐķÐīÐĩÐ―Ðū ŅÐ°ÐžÐąÐūÐīŅ…Ðļ.
    ÐĄÐ°Ņ‚Ðū ÐēŅ‹ ÐīÐūÐŧÐķÐ―Ņ‹ ÐūŅŅ‚аŅ‚ŅŒŅŅ, МÐūÐ―Ð°Ņ…Ðļ, Ðļ sampajānos. ЭŅ‚Ðū Ð―Ð°ŅˆÐ° intruction К ÐēаО.
    И КаК, ÐąŅ…ÐļКŅˆŅƒ, ŅÐēÐŧŅÐĩŅ‚ŅŅ ÐąŅ…ÐļККŅƒ ÐĄÐ°Ņ‚Ðū? ЗÐīÐĩŅŅŒ, ÐąŅ…ÐļКŅˆÐ°, ÐąŅ…ÐļККŅ…
    ÐĒаКÐļО ÐūÐąŅ€Ð°Ð·ÐūО, ÐąŅ…ÐļКŅˆŅƒ, ŅÐēÐŧŅÐĩŅ‚ŅŅ ÐąŅ…ÐļККŅƒ ÐĄÐ°Ņ‚Ðū. И КаК, ÐąŅ…ÐļКŅˆŅƒ, ŅÐēÐŧŅÐĩŅ‚ŅŅ ÐąŅ…ÐļККŅƒ sampajāno? ЗÐīÐĩŅŅŒ, ÐąŅ…ÐļКŅˆŅƒ,
    ÐĒаКÐļО ÐūÐąŅ€Ð°Ð·ÐūО, ÐąŅ…ÐļКŅˆŅƒ, ŅÐēÐŧŅÐĩŅ‚ŅŅ ÐąŅ…ÐļККŅƒ sampajāno. ÐĄÐ°Ņ‚Ðū ÐēŅ‹ ÐīÐūÐŧÐķÐ―Ņ‹ ÐūŅŅ‚аŅ‚ŅŒŅŅ, МÐūÐ―Ð°Ņ…Ðļ, Ðļ sampajānos. ЭŅ‚Ðū Ð―Ð°ŅˆÐ° intruction К ÐēаО.
    - ÐÐ―Ð°Ð―Ðīа, ÐąÐŧÐļÐ·Ð―ÐĩŅ† ÐĄÐ°ÐŧÐū
    ÐīÐĩŅ€ÐĩÐēŅŒŅ
    Ð―Ð°Ņ…ÐūÐīŅŅ‚ŅŅ Ðē ÐŋÐūÐŧÐ―ÐūО Ņ€Ð°ŅŅ†ÐēÐĩŅ‚Ðĩ, Ņ…ÐūŅ‚Ņ ŅŅ‚Ðū Ð―Ðĩ ŅÐĩзÐūÐ― Ņ†ÐēÐĩŅ‚ÐĩÐ―ÐļŅ. И Ņ€Ð°ŅŅ†ÐēÐĩŅ‚аÐĩŅ‚
    ÐīÐūÐķÐīŅŒ Ð―Ð° Ņ‚ÐĩÐŧÐū ÐĒаŅ‚Ņ…аÐģаŅ‚Ņ‹ Ðļ ÐŋаÐīÐĩÐ―ÐļŅ Ðļ Ņ€Ð°ŅŅÐĩŅÐ―ÐļŅ Ðļ ÐēаÐŧŅŅŽŅ‚ŅŅ Ð―Ð° Ð―ÐĩÐģÐū Ðē
    ÐąÐūÐģÐūŅÐŧŅƒÐķÐĩÐ―ÐļÐļ ÐĒаŅ‚Ņ…аÐģаŅ‚Ņ‹. И Ð―ÐĩÐąÐĩŅÐ―Ņ‹Ðĩ КÐūŅ€Ð°ÐŧÐŧÐūÐēŅ‹Ðĩ Ņ†ÐēÐĩŅ‚Ņ‹ Ðļ Ð―ÐĩÐąÐĩŅÐ―ÐūÐģÐū
    ŅÐ°Ð―ÐīаÐŧÐūÐēÐūÐģÐū ÐŋÐūŅ€ÐūŅˆÐšÐ° Ņ Ð―ÐĩÐąÐ° ŅŅ‹ÐŋаÐŧÐļŅŅŒ Ð―Ð° Ņ‚ÐĩÐŧÐū ÐĒаŅ‚Ņ…аÐģаŅ‚Ņ‹, Ðļ ÐŋаÐīÐĩÐ―ÐļÐĩ Ðļ
    Ņ€Ð°ŅŅÐĩÐļÐēаŅŽŅ‚ Ðļ ÐēаÐŧŅŅŽŅ‚ŅŅ Ð―Ð° Ð―ÐĩÐģÐū Ðē ÐąÐūÐģÐūŅÐŧŅƒÐķÐĩÐ―ÐļÐļ ÐĒаŅ‚Ņ…аÐģаŅ‚Ņ‹. И зÐēŅƒÐš Ð―ÐĩÐąÐĩŅÐ―Ņ‹Ņ…
    ÐģÐūÐŧÐūŅÐūÐē Ðļ Ð―ÐĩÐąÐĩŅÐ―Ņ‹Ņ… ÐļÐ―ŅŅ‚Ņ€ŅƒÐžÐĩÐ―Ņ‚ÐūÐē ÐīÐĩÐŧаÐĩŅ‚ ОŅƒÐ·Ņ‹ÐšŅƒ Ðē ÐēÐūзÐīŅƒŅ… Ðļз ÐŋÐūŅ‡ÐļŅ‚Ð°Ð―ÐļŅ
    ÐĒаŅ‚Ņ…аÐģаŅ‚Ņ‹.
    ЭŅ‚Ðū
    Ð―Ðĩ ŅŅ‚ÐļО, ÐÐ―Ð°Ð―Ðīа, Ņ‡Ņ‚Ðū ÐĒаŅ‚Ņ…аÐģаŅ‚а ŅƒÐēаÐķаŅŽŅ‚, ÐŋÐūŅ‡ÐļŅ‚аŅŽŅ‚, ÐŋÐūŅ‡ÐļŅ‚аÐŧ, ÐūŅ‚ÐīаÐŧÐļ ÐīÐ°Ð―ŅŒ Ðļ
    Ņ‡ÐĩŅŅ‚ŅŒ. НÐū, ÐÐ―Ð°Ð―Ðīа, ÐŧŅŽÐąÐūÐđ ÐąŅ…ÐļККŅƒ ÐļÐŧÐļ ÐąŅ…ÐļКŅˆŅƒÐ―Ðļ, ОÐļŅ€ŅÐ―ÐļÐ― ÐļÐŧÐļ ОÐļŅ€ŅÐ―КÐļ,
    ÐūŅŅ‚аÐēаŅŅŅŒ dhamm’ānudhamma’p'paáđ­ipanna, sāmÄŦci’p'paáđ­ipanna,
    ÐķÐļŅ‚ŅŒ
    Ðē ŅÐūÐūŅ‚ÐēÐĩŅ‚ŅŅ‚ÐēÐļÐļ Ņ ДŅ…аŅ€ÐžÐūÐđ, Ņ‡Ņ‚Ðū ÐūÐīÐļÐ― ŅƒÐēаÐķаÐĩŅ‚, ÐŋÐūŅ‡ÐļŅ‚аÐĩŅ‚, ÐŋÐūŅ‡ÐļŅ‚аÐĩŅ‚, ÐēÐūзÐīаÐĩŅ‚
    ÐŋÐūŅ‡ÐĩŅŅ‚Ðļ Ðļ ÐĒаŅ‚Ņ…аÐģаŅ‚а Ņ Ð―Ð°ÐļÐąÐūÐŧÐĩÐĩ ÐēŅ‹ŅÐūКÐļО ÐŋÐūŅ‡Ņ‚ÐĩÐ―ÐļÐĩО. ПÐūŅŅ‚ÐūОŅƒ, ÐÐ―Ð°Ð―Ðīа, ÐēŅ‹
    ÐīÐūÐŧÐķÐ―Ņ‹ Ņ‚Ņ€ÐĩÐ―ÐļŅ€ÐūÐēаŅ‚ŅŒ ŅÐĩÐąŅ Ņ‚аК: ÂŦМŅ‹ ÐąŅƒÐīÐĩО ÐūŅŅ‚аÐēаŅ‚ŅŒŅŅ
    dhamm’ānudhamma’p'paáđ­ipanna, sāmÄŦci’p'paáđ­ipanna, ÐķÐļÐēŅƒŅ‰ÐļÐđ Ðē ŅÐūÐūŅ‚ÐēÐĩŅ‚ŅŅ‚ÐēÐļÐļ Ņ
    ДŅ…аŅ€ÐžÐūÐđÂŧ.
    БŅ…аÐģаÐēÐ°Ð― БŅƒÐīÐīа ÐģÐūÐēÐūŅ€ÐļŅ‚
    ÂŦМÐūÐļ
    ÐąŅ€Ð°Ņ‚ŅŒŅ, ÐĩŅŅ‚ŅŒ ŅŅ‚Ðļ ÐīÐēа КŅ€Ð°ÐđÐ―ÐūŅŅ‚Ðļ, КÐūŅ‚ÐūŅ€Ņ‹Ðĩ ŅÐŧÐĩÐīŅƒÐĩŅ‚ ÐļÐ·ÐąÐĩÐģаŅ‚ŅŒ Ņ‡ÐĩÐŧÐūÐēÐĩКа Ð―Ð°
    ÐŋŅƒŅ‚Ðļ. КаКÐļÐĩ ÐīÐēа? ОÐīÐļÐ― - ÐūКŅƒÐ―ŅƒŅ‚ŅŒŅŅ ŅÐĩÐąŅ Ņ‡ŅƒÐēŅŅ‚ÐēÐĩÐ―Ð―Ņ‹Ðž ŅƒÐīÐūÐēÐūÐŧŅŒŅŅ‚ÐēÐļÐĩО. А
    ÐīŅ€ŅƒÐģÐūÐđ - ÐŋŅ€Ð°ÐšŅ‚ÐļКÐūÐēаŅ‚ŅŒ аŅÐšŅƒŅŅŅ‚Ðēа, КÐūŅ‚ÐūŅ€Ņ‹Ðĩ ÐŧÐļŅˆÐ°ŅŽŅ‚ ÐūŅ€ÐģÐ°Ð―Ð° ÐĩÐģÐū ÐŋÐūŅ‚Ņ€ÐĩÐąÐ―ÐūŅŅ‚ÐĩÐđ.
    ÐžÐąÐ° ŅŅ‚Ðļ КŅ€Ð°ÐđÐ―ÐūŅŅ‚Ðļ ÐŋŅ€ÐļÐēÐūÐīŅŅ‚ К Ð―ÐĩŅƒÐīаŅ‡Ðĩ.
    ÂŦПŅƒŅ‚ŅŒ,
    КÐūŅ‚ÐūŅ€Ņ‹Ðđ Ņ ÐūÐąÐ―Ð°Ņ€ŅƒÐķÐļÐŧ, ŅÐēÐŧŅÐĩŅ‚ŅŅ ŅŅ€ÐĩÐīÐ―ÐļО ŅÐŋÐūŅÐūÐąÐūО, КÐūŅ‚ÐūŅ€Ņ‹Ðđ ÐŋÐūзÐēÐūÐŧŅÐĩŅ‚
    ÐļÐ·ÐąÐĩÐķаŅ‚ŅŒ ÐūÐąÐūÐļŅ… КŅ€Ð°ÐđÐ―ÐļŅ… Ðļ Ņƒ Ð―ÐĩÐģÐū ÐĩŅŅ‚ŅŒ ŅÐŋÐūŅÐūÐąÐ―ÐūŅŅ‚ŅŒ ÐŋŅ€ÐļÐēÐĩŅŅ‚Ðļ К ÐŋÐūÐ―ÐļÐžÐ°Ð―ÐļŅŽ,
    ÐūŅÐēÐūÐąÐūÐķÐīÐĩÐ―ÐļŅŽ Ðļ ОÐļŅ€Ð°. ЭŅ‚Ðū ÐąÐŧаÐģÐūŅ€ÐūÐīÐ―Ņ‹Ðđ ÐēÐūŅŅŒÐžÐļКŅ€Ð°Ņ‚Ð―Ņ‹Ðđ ÐŋŅƒŅ‚ŅŒ ÐŋŅ€Ð°ÐēÐļÐŧŅŒÐ―ÐūÐģÐū
    ÐŋÐūÐ―ÐļÐžÐ°Ð―ÐļŅ, ÐŋŅ€Ð°ÐēÐļÐŧŅŒÐ―ÐūÐđ ОŅ‹ŅÐŧÐļ, ÐŋŅ€Ð°ÐēÐūÐđ Ņ€ÐĩŅ‡Ðļ, ÐŋŅ€Ð°ÐēÐļÐŧŅŒÐ―ÐūÐĩ ÐīÐĩÐđŅŅ‚ÐēÐļÐĩ,
    ÐŋŅ€Ð°ÐēÐļÐŧŅŒÐ―ÐūÐĩ ŅŅ€ÐĩÐīŅŅ‚Ðē К ŅŅƒŅ‰ÐĩŅŅ‚ÐēÐūÐēÐ°Ð―ÐļŅŽ, ÐŋŅ€Ð°ÐēÐļÐŧŅŒÐ―ÐūÐĩ ŅƒŅÐļÐŧÐļÐĩ, ÐŋŅ€Ð°ÐēÐļÐŧŅŒÐ―ÐūÐĩ
    ÐūŅÐūÐ·Ð―Ð°Ð―Ð―ÐūŅŅ‚ŅŒ Ðļ ÐŋŅ€Ð°ÐēÐļÐŧŅŒÐ―аŅ КÐūÐ―Ņ†ÐĩÐ―Ņ‚Ņ€Ð°Ņ†ÐļŅ. ÐŊ ŅÐŧÐĩÐīÐūÐēаÐŧ за ŅŅ‚ÐļО ÐąÐŧаÐģÐūŅ€ÐūÐīÐ―Ņ‹Ðž
    ÐēÐūŅŅŒÐžŅ‹Ðž ÐŋŅƒŅ‚ÐĩО Ðļ Ņ€ÐĩаÐŧÐļзÐūÐēаÐŧ ÐŋÐūÐ―ÐļÐžÐ°Ð―ÐļÐĩ, ÐūŅÐēÐūÐąÐūÐķÐīÐĩÐ―ÐļÐĩ Ðļ ОÐļŅ€.
    ПÐĩŅ€ÐēÐūÐĩ
    - ŅŅ‚Ðū ŅŅƒŅ‰ÐĩŅŅ‚ÐēÐūÐēÐ°Ð―ÐļÐĩ ŅŅ‚Ņ€Ð°ÐīÐ°Ð―ÐļÐđ. ÐĄŅ‚Ņ€Ð°ÐīаŅŽŅ‚ Ņ€ÐūÐķÐīÐĩÐ―ÐļÐĩ, ŅŅ‚аŅ€ÐūŅŅ‚ŅŒ, ÐąÐūÐŧÐĩÐ·Ð―ŅŒ Ðļ
    ŅÐžÐĩŅ€Ņ‚ŅŒ. ПÐĩŅ‡Ð°ÐŧŅŒ, ÐģÐ―ÐĩÐē, Ņ€ÐĩÐēÐ―ÐūŅŅ‚ŅŒ, ÐąÐĩŅÐŋÐūКÐūÐđŅŅ‚ÐēÐū, ÐąÐĩŅÐŋÐūКÐūÐđŅŅ‚ÐēÐū, ŅŅ‚Ņ€Ð°Ņ… Ðļ
    ÐūŅ‚Ņ‡Ð°ŅÐ―ÐļÐĩ ŅŅ‚Ņ€Ð°ÐīаŅŽŅ‚. ОŅ‚ÐīÐĩÐŧÐĩÐ―ÐļÐĩ ÐūŅ‚ ÐąÐŧÐļзКÐļŅ… ŅŅ‚Ņ€Ð°ÐīаŅŽŅ‰ÐļŅ…. АŅŅÐūŅ†ÐļаŅ†ÐļŅ Ņ Ņ‚ÐĩО,
    КÐūÐģÐū ÐēаО Ð―Ðĩ Ð―Ņ€Ð°ÐēÐļŅ‚ŅŅ, ŅŅ‚Ņ€Ð°ÐīаÐĩŅ‚. ЖÐĩÐŧÐ°Ð―ÐļÐĩ, ÐŋŅ€ÐļÐēŅÐ·Ð°Ð―Ð―ÐūŅŅ‚ŅŒ Ðļ Ņ†ÐĩÐŋÐŧŅŅŽŅ‰ÐļÐĩŅŅ за
    ÐŋŅŅ‚ŅŒ аÐģŅ€ÐĩÐģаŅ‚ÐūÐē ŅŅ‚Ņ€Ð°ÐīаŅŽŅ‚.
    ÂŦБŅ€Ð°Ņ‚ŅŒŅ, ÐēŅ‚ÐūŅ€Ð°Ņ ÐļŅŅ‚ÐļÐ―Ð° Ņ€Ð°ŅÐšŅ€Ņ‹ÐēаÐĩŅ‚ ÐŋŅ€ÐļŅ‡ÐļÐ―Ņƒ ŅŅ‚Ņ€Ð°ÐīÐ°Ð―ÐļŅ. Из-за
    Ð―ÐĩÐēÐĩÐķÐĩŅŅ‚Ðēа ÐŧŅŽÐīÐļ Ð―Ðĩ ОÐūÐģŅƒŅ‚ ÐēÐļÐīÐĩŅ‚ŅŒ ÐŋŅ€Ð°ÐēÐīŅƒ Ðū ÐķÐļÐ·Ð―Ðļ, Ðļ ÐūÐ―Ðļ ŅŅ‚Ð°Ð―ÐūÐēŅŅ‚ŅŅ ÐŋÐūÐđÐžÐ°Ð―Ņ‹
    Ðē ÐŋÐŧаОÐĩÐ―Ðļ ÐķÐĩÐŧÐ°Ð―ÐļŅ, ÐģÐ―ÐĩÐēа, Ņ€ÐĩÐēÐ―ÐūŅŅ‚Ðļ, ÐģÐūŅ€Ðĩ, ÐąÐĩŅÐŋÐūКÐūÐđŅŅ‚Ðēа, ŅŅ‚Ņ€Ð°Ņ…а Ðļ
    ÐūŅ‚Ņ‡Ð°ŅÐ―ÐļŅ.
    ÂŦБŅ€Ð°Ņ‚ŅŒŅ, Ņ‚Ņ€ÐĩŅ‚ŅŒŅ ÐŋŅ€Ð°ÐēÐīа - ŅŅ‚Ðū ÐŋŅ€ÐĩКŅ€Ð°Ņ‰ÐĩÐ―ÐļÐĩ ŅŅ‚Ņ€Ð°ÐīÐ°Ð―ÐļÐđ.
    ПÐūÐ―ÐļÐžÐ°Ð―ÐļÐĩ ÐŋŅ€Ð°ÐēÐīŅ‹ Ðū ÐķÐļÐ·Ð―Ðļ ÐŋŅ€ÐļÐēÐūÐīÐļŅ‚ К ÐŋŅ€ÐĩКŅ€Ð°Ņ‰ÐĩÐ―ÐļŅŽ КаÐķÐīÐūÐģÐū ÐģÐūŅ€Ðĩ Ðļ ÐŋÐĩŅ‡Ð°ÐŧÐļ Ðļ ÐŋŅ€ÐļÐēÐūÐīÐļŅ‚ К ОÐļŅ€Ņƒ Ðļ Ņ€Ð°ÐīÐūŅŅ‚Ðļ.
    ÂŦБŅ€Ð°Ņ‚ŅŒŅ, Ņ‡ÐĩŅ‚ÐēÐĩŅ€Ņ‚аŅ ÐŋŅ€Ð°ÐēÐīа - ŅŅ‚Ðū ÐŋŅƒŅ‚ŅŒ, КÐūŅ‚ÐūŅ€Ņ‹Ðđ ÐēÐĩÐīÐĩŅ‚ К ÐŋŅ€ÐĩКŅ€Ð°Ņ‰ÐĩÐ―ÐļŅŽ
    ŅŅ‚Ņ€Ð°ÐīÐ°Ð―ÐļÐđ. ЭŅ‚Ðū ÐąÐŧаÐģÐūŅ€ÐūÐīÐ―Ņ‹Ðđ ÐēÐūŅŅŒÐžÐļКŅ€Ð°Ņ‚Ð―Ņ‹Ðđ ÐŋŅƒŅ‚ŅŒ, КÐūŅ‚ÐūŅ€Ņ‹Ðđ Ņ Ņ‚ÐūÐŧŅŒÐšÐū Ņ‡Ņ‚Ðū
    ÐūÐąŅŠŅŅÐ―ÐļÐŧ. БÐŧаÐģÐūŅ€ÐūÐīÐ―Ņ‹Ðđ ÐēÐūŅŅŒÐžÐļКŅ€Ð°Ņ‚Ð―Ņ‹Ðđ ÐŋŅƒŅ‚ŅŒ ÐŋÐļŅ‚аÐĩŅ‚ŅŅ ÐķÐļÐēŅ‹Ðž ÐēÐ―ÐļÐžÐ°Ð―ÐļÐĩО.
    Ð’Ð―ÐļОаŅ‚ÐĩÐŧŅŒÐ―ÐūŅŅ‚ŅŒ ÐŋŅ€ÐļÐēÐūÐīÐļŅ‚ К КÐūÐ―Ņ†ÐĩÐ―Ņ‚Ņ€Ð°Ņ†ÐļÐļ Ðļ ÐŋÐūÐ―ÐļÐžÐ°Ð―ÐļŅŽ, Ņ ÐūŅÐēÐūÐąÐūÐķÐīаŅŽŅ‰ÐļО ÐēаŅ
    ÐūŅ‚ КаÐķÐīÐūÐđ ÐąÐūÐŧÐļ Ðļ ÐŋÐĩŅ‡Ð°ÐŧÐļ Ðļ ÐŋŅ€ÐļÐēÐūÐīÐļŅ‚ К ОÐļŅ€Ņƒ Ðļ Ņ€Ð°ÐīÐūŅŅ‚Ðļ. ÐŊ ÐąŅƒÐīŅƒ ÐēÐĩŅŅ‚Ðļ ÐēаŅ
    ÐēÐīÐūÐŧŅŒ ŅŅ‚ÐūÐģÐū ÐŋŅƒŅ‚Ðļ Ņ€ÐĩаÐŧÐļзаŅ†ÐļÐļ.
    ÂŦВÐļÐīÐĩÐ―ÐļÐĩ ÐēÐūÐ·Ð―ÐļКÐŧÐū, ÐŋŅ€ÐĩÐīŅŅ‚аÐēÐŧÐĩÐ―ÐļÐĩ Ðū ÐēÐūÐ·Ð―ÐļÐšÐ―ÐūÐēÐĩÐ―ÐļÐļ ÐēÐūÐ·Ð―ÐļÐšÐ―ÐūÐēÐĩÐ―ÐļŅ,
    ÐēÐūÐ·Ð―ÐļКÐŧÐū, Ð·Ð―Ð°Ð―ÐļÐĩ, ÐūŅÐēÐĩŅ‰ÐĩÐ―ÐļÐĩ ÐēÐūÐ·Ð―ÐļКÐŧÐū ÐēÐ―ŅƒŅ‚Ņ€Ðļ ОÐĩÐ―Ņ Ðē ÐūŅ‚Ð―ÐūŅˆÐĩÐ―ÐļÐļ ÐēÐĩŅ‰ÐĩÐđ,
    КÐūŅ‚ÐūŅ€Ņ‹Ðĩ Ð―ÐļКÐūÐģÐīа Ð―Ðĩ ŅÐŧŅ‹ŅˆÐ°ÐŧÐļ Ņ€Ð°Ð―ŅŒŅˆÐĩ:ÂŦ ЭŅ‚а ÐąÐŧаÐģÐūŅ€ÐūÐīÐ―Ð°Ņ ÐļŅŅ‚ÐļÐ―Ð° ŅŅ‚Ņ€ÐĩŅŅÐ° ÐąŅ‹Ðŧа
    ÐŋÐūŅŅ‚ÐļÐģÐ―ŅƒŅ‚а Âŧ.
    ÂŦБÐŧаÐģÐūŅ€ÐūÐīÐ―Ð°Ņ
    ÐļŅŅ‚ÐļÐ―Ð° Ðū ÐŋŅ€ÐĩКŅ€Ð°Ņ‰ÐĩÐ―ÐļÐļ ŅŅ‚Ņ€ÐĩŅŅÐ°: ÐŋÐūÐŧÐ―ÐūÐĩ ÐļŅŅ‡ÐĩÐ·Ð°Ð―ÐļÐĩ Ðļ ÐŋŅ€ÐĩКŅ€Ð°Ņ‰ÐĩÐ―ÐļÐĩ,
    ÐūŅ‚Ņ€ÐĩŅ‡ÐĩÐ―ÐļÐĩ, ÐūŅ‚Каз, ÐūŅÐēÐūÐąÐūÐķÐīÐĩÐ―ÐļÐĩ Ðļ ÐūŅ‚ÐŋŅƒŅŅ‚ÐļŅ‚ŅŒ ŅŅ‚Ðū ÐūŅ‡ÐĩÐ―ŅŒ ÐķаÐķÐīŅƒ. ЭŅ‚а
    ÐąÐŧаÐģÐūŅ€ÐūÐīÐ―Ð°Ņ ÐļŅŅ‚ÐļÐ―Ð° Ðū ÐŋŅ€ÐĩКŅ€Ð°Ņ‰ÐĩÐ―ÐļÐļ ŅŅ‚Ņ€ÐĩŅŅÐ° ÐąŅ‹Ðŧа Ņ€ÐĩаÐŧÐļзÐūÐēÐ°Ð―Ð°. ЭŅ‚Ðū
    ÐąÐŧаÐģÐūŅ€ÐūÐīÐ―Ð°Ņ ÐļŅŅ‚ÐļÐ―Ð° ŅÐŋÐūŅÐūÐąÐ° ÐŋŅ€Ð°ÐšŅ‚ÐļКÐļ, ÐēÐĩÐīŅƒŅ‰ÐĩÐđ К ÐŋŅ€ÐĩКŅ€Ð°Ņ‰ÐĩÐ―ÐļŅŽ ŅŅ‚Ņ€ÐĩŅŅÐ°.
    ÂŦКаК
    Ņ‚ÐūÐŧŅŒÐšÐū ОÐūÐļ Ð·Ð―Ð°Ð―ÐļŅ Ðļ зŅ€ÐĩÐ―ÐļÐĩ ÐūŅ‚Ð―ÐūŅÐļŅ‚ÐĩÐŧŅŒÐ―Ðū ŅŅ‚ÐļŅ… Ņ‡ÐĩŅ‚Ņ‹Ņ€ÐĩŅ… ÐąÐŧаÐģÐūŅ€ÐūÐīÐ―Ņ‹Ņ… ÐļŅŅ‚ÐļÐ―,
    КаК ÐūÐ―Ðļ ŅŅ‚аÐŧÐļ - ÐąŅ‹ÐŧÐļ ÐīÐĩÐđŅŅ‚ÐēÐļŅ‚ÐĩÐŧŅŒÐ―Ðū Ņ‡ÐļŅŅ‚Ņ‹ÐžÐļ, Ņ‚Ðū Ņ ÐŋŅ€ÐĩŅ‚ÐĩÐ―ÐīŅƒÐĩŅ‚, Ņ‡Ņ‚ÐūÐąŅ‹
    Ð―Ð°ÐŋŅ€ŅÐžŅƒŅŽ ÐŋŅ€ÐūŅÐ―ŅƒÐŧŅŅ Ð―Ð° ÐŋŅ€Ð°ÐēÐļÐŧŅŒÐ―ÐūÐĩ ŅÐ°ÐžÐūÐēÐūŅŅ…ÐēаÐŧÐĩÐ―ÐļÐĩ, Ð―ÐĩÐūÐķÐļÐīÐ°Ð―Ð―ÐūÐĩ Ðē КÐūŅÐžÐūŅÐĩ
    ŅÐū ÐēŅÐĩОÐļ ÐĩÐģÐū Ð―ÐĩÐēÐļÐīÐļОŅ‹ÐžÐļ ÐģÐļÐīаОÐļ, ŅÐūзÐĩŅ€Ņ†Ð°Ð―ÐļŅÐžÐļ, БŅ€Ð°Ņ…ÐžÐ°Ð―Ņ†Ņ‹, ÐĩÐģÐū Ņ€ÐūŅÐŧŅ‚Ðļ Ðļ
    Chasyfolk. Ð—Ð―Ð°Ð―ÐļŅ Ðļ зŅ€ÐĩÐ―ÐļÐĩ ÐēÐūÐ·Ð―ÐļКÐŧÐļ ÐēÐū ÐžÐ―Ðĩ: ÂŦÐ―ÐĩÐŋÐūКÐūÐŧÐĩÐąÐļОÐū ОÐūÐđ Ņ€ÐĩÐŧÐļз. ЭŅ‚Ðū
    ОÐūÐĩ ÐŋÐūŅÐŧÐĩÐīÐ―ÐĩÐĩ Ņ€ÐūÐķÐīÐĩÐ―ÐļÐĩ. ÐĒÐĩÐŋÐĩŅ€ŅŒ Ð―ÐĩŅ‚ ÐēÐūзÐūÐąÐ―ÐūÐēÐŧÐĩÐ―ÐļŅ ŅŅƒŅ‰ÐĩŅŅ‚ÐēÐūÐēÐ°Ð―ÐļŅ Âŧ.
    В
    Ņ‚Ðū ÐēŅ€ÐĩОŅ КаК ÐĄÐļÐīÐīŅ…аŅ€Ņ‚Ņ…а ÐūÐąŅŠŅŅÐ―ÐļÐŧ Ņ‡ÐĩŅ‚Ņ‹Ņ€Ðĩ ÐąÐŧаÐģÐūŅ€ÐūÐīÐ―Ņ‹Ðĩ ÐļŅŅ‚ÐļÐ―Ņ‹, ÐūÐīÐļÐ― Ðļз
    ОÐūÐ―Ð°Ņ…ÐūÐē, КÐūÐ―ÐīÐ°Ð―Ð―Ð° ÐēÐ―ÐĩзаÐŋÐ―Ðū ÐŋÐūŅ‡ŅƒÐēŅŅ‚ÐēÐūÐēаÐŧ ÐąÐūÐŧŅŒŅˆÐūÐđ ŅÐļŅŅŽŅ‰ÐļÐđ Ðē ŅÐēÐūÐĩО
    ŅÐūÐąŅŅ‚ÐēÐĩÐ―Ð―ÐūО ŅƒÐžÐĩ. ÐžÐ― ОÐūÐģ ÐŋÐūÐŋŅ€ÐūÐąÐūÐēаŅ‚ŅŒ ÐūŅÐēÐūÐąÐūÐķÐīÐĩÐ―ÐļÐĩ, КÐūŅ‚ÐūŅ€ÐūÐĩ ÐūÐ― Ņ‚аК ÐīÐūÐŧÐģÐū
    ÐļŅÐšÐ°Ðŧ. ЕÐģÐū ÐŧÐļŅ†Ðū ŅÐļŅÐŧÐū Ņ€Ð°ÐīÐūŅŅ‚ŅŒŅŽ. БŅƒÐīÐīа ŅƒÐšÐ°Ð·Ð°Ðŧ Ð―Ð° Ð―ÐĩÐģÐū Ðļ заКŅ€ÐļŅ‡Ð°Ðŧ:
    ÂŦКÐūÐ―ÐīÐ°Ð―Ð―Ð°! ÐĢ Ņ‚ÐĩÐąŅ ÐēŅ‹ŅˆÐŧÐū! ÐĢ Ņ‚ÐĩÐąŅ ÐēŅ‹ŅˆÐŧÐū!”
    КÐūÐ―ÐīÐ°Ð―Ð―Ð°
    ÐŋŅ€ÐļŅÐūÐĩÐīÐļÐ―ÐļÐŧаŅŅŒ К ÐŧаÐīÐūÐ―ŅÐž Ðļ ÐŋÐūКÐŧÐūÐ―ÐļÐŧаŅŅŒ ÐŋÐĩŅ€ÐĩÐī ÐĄÐļÐīÐīŅ…аŅ€Ņ‚ÐūÐđ. ÐĄ ÐģÐŧŅƒÐąÐūКÐļО
    ŅƒÐēаÐķÐĩÐ―ÐļÐĩО ÐūÐ― ÐģÐūÐēÐūŅ€ÐļÐŧ: ÂŦПÐūŅ‡ÐļŅ‚аÐĩОаŅ ГаŅƒŅ‚аОа, ÐŋÐūÐķаÐŧŅƒÐđŅŅ‚а, ÐŋŅ€ÐļОÐļŅ‚Ðĩ ОÐĩÐ―Ņ КаК
    ŅÐēÐūÐĩÐģÐū ŅƒŅ‡ÐĩÐ―ÐļКа. ÐŊ Ð·Ð―Ð°ŅŽ, Ņ‡Ņ‚Ðū ÐŋÐūÐī ÐēаŅˆÐļО Ņ€ŅƒÐšÐūÐēÐūÐīŅŅ‚ÐēÐūО Ņ ÐīÐūŅŅ‚ÐļÐģÐ―Ņƒ ÐūŅ‚
    ÐēÐĩÐŧÐļКÐūÐģÐū ÐŋŅ€ÐūÐąŅƒÐķÐīÐĩÐ―ÐļŅ Âŧ.
    ДŅ€ŅƒÐģÐļÐĩ
    Ņ‡ÐĩŅ‚Ņ‹Ņ€Ðĩ ОÐūÐ―Ð°Ņ…Ðļ Ņ‚аКÐķÐĩ ÐŋÐūКÐŧÐūÐ―ÐļÐŧÐļŅŅŒ Ð―Ð° Ð―ÐūÐģаŅ… ÐĄÐļÐīÐīŅ…аŅ€Ņ‚Ņ‹, ÐŋŅ€ÐļŅÐūÐĩÐīÐļÐ―ÐļÐŧÐļŅŅŒ К ÐļŅ…
    ÐŧаÐīÐūÐ―ŅÐž Ðļ ÐŋÐūÐŋŅ€ÐūŅÐļÐŧÐļ ÐŋÐūÐŧŅƒŅ‡Ð°Ņ‚ŅŒ КаК ŅƒŅ‡ÐĩÐ―ÐļКÐļ. ÐĄÐļÐīÐīŅ…аŅ€Ņ‚Ņ…а ŅÐšÐ°Ð·Ð°Ðŧ: ÂŦБŅ€Ð°Ņ‚ŅŒŅ!
    ДÐĩŅ‚Ðļ ŅÐĩÐŧа ÐīаÐŧÐļ ÐžÐ―Ðĩ ÐļОŅ ÂŦБŅƒÐīÐīаÂŧ. ВŅ‹ Ņ‚ÐūÐķÐĩ ОÐūÐķÐĩŅ‚Ðĩ Ð―Ð°Ð·ÐēаŅ‚ŅŒ ОÐĩÐ―Ņ ŅŅ‚ÐļО ÐļОÐĩÐ―ÐĩО,
    ÐĩŅÐŧÐļ Ņ…ÐūŅ‚ÐļŅ‚Ðĩ. “
    КÐūÐ―ÐīÐ°Ð―Ð―Ð° ŅÐŋŅ€ÐūŅÐļÐŧа: ÂŦНÐĩ ÐūÐ·Ð―Ð°Ņ‡Ð°ÐĩŅ‚, Ņ‡Ņ‚ÐūÂŦ БŅƒÐīÐīа ÂŧÐūÐ·Ð―Ð°Ņ‡Ð°ÐĩŅ‚ÂŦ Ņ‚ÐūŅ‚, КŅ‚Ðū ÐŋŅ€ÐūÐąŅƒÐķÐīÐĩÐ― Âŧ?Âŧ
    ÂŦЭŅ‚Ðū ÐŋŅ€Ð°ÐēÐļÐŧŅŒÐ―Ðū, Ðļ ÐūÐ―Ðļ Ð―Ð°Ð·Ņ‹ÐēаŅŽŅ‚ ÐŋŅƒŅ‚ŅŒ, КÐūŅ‚ÐūŅ€Ņ‹Ðđ Ņ ÐūÐąÐ―Ð°Ņ€ŅƒÐķÐļÐŧÂŦ ПŅƒŅ‚ŅŒ ÐŋŅ€ÐūÐąŅƒÐķÐīÐĩÐ―ÐļŅ Âŧ.ÂŦ ЧŅ‚Ðū ÐēŅ‹ ÐīŅƒÐžÐ°ÐĩŅ‚Ðĩ ÐūÐą ŅŅ‚ÐūО ÐļОÐĩÐ―Ðļ? Âŧ
    ÂŦÐĒÐūŅ‚,
    КŅ‚Ðū ÐŋŅ€ÐūÐąŅƒÐķÐīÐĩÐ―Âŧ! ÂŦПŅƒŅ‚ŅŒ ÐŋŅ€ÐūÐąŅƒÐķÐīÐĩÐ―ÐļŅÂŧ! ЧŅƒÐīÐĩŅÐ―Ðū! ЧŅƒÐīÐĩŅÐ―Ðū! ЭŅ‚Ðļ ÐļОÐĩÐ―Ð° ÐēÐĩŅ€Ð―Ņ‹,
    Ð―Ðū ÐŋŅ€ÐūŅŅ‚Ðū. МŅ‹ Ņ Ņ€Ð°ÐīÐūŅŅ‚ŅŒŅŽ ÐŋÐūзÐēÐūÐ―ÐļО ÐēаО БŅƒÐīÐīа, а ÐŋŅƒŅ‚ŅŒ, КÐūŅ‚ÐūŅ€Ņ‹Ðđ ÐēŅ‹
    ÐūÐąÐ―Ð°Ņ€ŅƒÐķÐļÐŧÐļ ÐŋŅƒŅ‚ŅŒ ÐŋŅ€ÐūÐąŅƒÐķÐīÐĩÐ―ÐļŅ. КаК ÐēŅ‹ Ņ‚ÐūÐŧŅŒÐšÐū Ņ‡Ņ‚Ðū ŅÐšÐ°Ð·Ð°ÐŧÐļ, ÐķÐļÐēŅ КаÐķÐīŅ‹Ðđ
    ÐīÐĩÐ―ŅŒ, Ð―Ð°Ņ‡ÐļÐ―Ð°Ņ Ņ ŅÐ°ÐžÐūÐđ ÐūŅÐ―ÐūÐēÐūÐđ ÐīŅƒŅ…ÐūÐēÐ―ÐūÐđ ÐŋŅ€Ð°ÐšŅ‚ÐļКÐļ Âŧ. ПŅŅ‚ŅŒ ОÐūÐ―Ð°Ņ…ÐūÐē ÐąŅ‹ÐŧÐļ Ðļз
    ÐūÐīÐ―ÐūÐģÐū ŅƒÐžÐ°, Ņ‡Ņ‚ÐūÐąŅ‹ ÐŋŅ€ÐļÐ―ŅŅ‚ŅŒ ГаŅƒŅ‚аОŅƒ КаК ŅÐēÐūÐĩÐģÐū ŅƒŅ‡ÐļŅ‚ÐĩÐŧŅ Ðļ Ð―Ð°Ð·Ņ‹ÐēаŅ‚ŅŒ ÐĩÐģÐū
    БŅƒÐīÐīÐūÐđ.
    БŅƒÐīÐīа
    ŅƒÐŧŅ‹ÐąÐ―ŅƒÐŧŅŅ ÐļО. ” ПÐūÐķаÐŧŅƒÐđŅŅ‚а, ÐąŅ€Ð°Ņ‚ŅŒŅ, ÐŋŅ€Ð°ÐšŅ‚ÐļКŅƒÐđŅ‚Ðĩ Ņ ÐūŅ‚КŅ€Ņ‹Ņ‚Ņ‹Ðž Ðļ ŅƒÐžÐ―Ņ‹Ðž
    ÐīŅƒŅ…ÐūО, Ðļ Ņ‡ÐĩŅ€Ðĩз Ņ‚Ņ€Ðļ ОÐĩŅŅŅ†Ð° ÐēŅ‹ ÐīÐūŅŅ‚ÐļÐģÐŧÐļ ÐŋÐŧÐūÐīа ÐūŅÐēÐūÐąÐūÐķÐīÐĩÐ―ÐļŅ Âŧ.
    О Ņ‡ÐĩО ÐģÐūÐēÐūŅ€ÐļŅ‚ БŅƒÐīÐīÐļзО
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