91 Buddha’s Most Powerful Positive Own Words
& ຫມາກໄມ້ແລະຫມາກໄມ້
ປະຕິວັດ
Inner World 
& ບັນລຸຄວາມສຸກແລະຄວາມສະຫງົບສຸກສໍາລັບຄວາມສຸກນິລັນດອນ.
ຄໍາເວົ້າຂອງຕົວເອງຈາກ Theravada Tipitaka ແມ່ນສໍາລັບທຸກສັງຄົມໂດຍບໍ່ສົນເລື່ອງຂອງສາສະຫນາແລະວິເຄາະ.
Dhamma ຂອງພວກເຂົາ;
ກ່ຽວກັບຜູ້ຊາຍທີ່ມີຄວາມຊື່ສັດແລະມີວິໄນທີ່ດີແລະມີວິໄນໃນ Dhamma -
ຮູບແບບຂອງລາວປ່ຽນໄປໃນຄວາມເຈັບປວດ,
ຫຼືສິ້ນຫວັງໃນການປ່ຽນແປງແລະການປ່ຽນແປງຂອງມັນ. “
ຄວາມຄິດທີ່ຖືກຕ້ອງ, ຄວາມເຂັ້ມຂົ້ນທີ່ເຫມາະສົມ,
ຍ້ອນວ່າຜູ້ສູງອາຍຸແມ່ນມີຄວາມກົດດັນ. ພະຍຸ
nicotinamide ຂອງ aducleollide 15 ກຼາມໃນລາຄາ $ 62.00
ເຊິ່ງມີບົດບາດໃນການຜະລິດພະລັງງານໃນຮ່າງກາຍຂອງມະນຸດ
ຂະບວນການໄດ້ຖືກພົບເຫັນໂດຍອາຈານ Harvard David Sinclair
ແລະນັກຄົ້ນຄວ້າຈາກມະຫາວິທະຍາໄລ South Wales Wales, ເຊິ່ງກ່ຽວຂ້ອງກັບ Cell
South.
& Uruiten 
Revolutioun bierg Welt ze goen 
& erreechen Gléck & Fridden fir éiwegt Bliss.
de Buddha’s eegene Wierder aus demravada Tikitaka sinn si fir all Gesellschafts iwwerréiten Relioune vu Reliounen, Rassungen, Rassider.
growing fruits 
vegetables 
growing fruits vegetables gutt ugeriichtlech Jüren huet noutwendeg fir nobel ze berécksiichtegen
an ass gutt zréckgezunn an hir Dhammam; Ass bericht fir Männer vun
Integritéit an ass gutt geprägt an hir Dhamma - seng Form Ännerungen an
Arieren, awer hien fällt net a Trauer, Schmerz, Schmerz, Schmerz,
Schmerz, Schmerz, Schmerz, Schmerz, Schmerz, Schmerz, Schmerz, Schmerz,
Schmerz, Schmerz. “
a stieche bei riets Liewensliewen, richteg Effort, richteg Gedanken,
richteg Konzentratioun, als Alterung ass stresseg. - Buddha
Adenine dinucleothide (NAD) 15 Gramm in $ 62.00, déi eng Roll an de
mënschleche Kierper fir de Präis vun engem Kaffi ze gesinn, an 150 Joer
an 150 Joer Prozess gouf vum Harvard Professer David Sidclair a
Fuerscher aus der Universitéit vun neie Südwalterung, sech op
Zellkonfong.
#StaySafe #Lockdown diy #quarantinediy crafts# Swa’sCrafts #Thermocol
crafts#Thermocolroomdecor #Easycrafts #Diythermocolcrafts
#thermocolcraftside…
& പഴങ്ങൾ വിപ്ലവം ഇന്നർ ലോകത്തേക്ക് പോകാൻ & ശാശ്വത ആനന്ദത്തിനായി സന്തോഷവും സമാധാനവും നേടുക. അല്ലെങ്കിൽ പ്രബുദ്ധൻ - അക്ഷരാർത്ഥത്തിൽ “അറിയുന്നവൻ”, “മനസിലാക്കുന്നത്”,
അല്ലെങ്കിൽ “ഉണർവ്”, അല്ലെങ്കിൽ “ഉണർന്നിൻ” “- ലോകത്തെ കണ്ടെത്തി,
പടിഞ്ഞാറ് പേർക്ക് വിടുതൽ നൽകി ബുദ്ധമതത്തിന്റെ പേര്.
നിർദ്ദേശമുള്ള ശിഷ്യൻ കുലീനന്മാരുമായി ബന്ധപ്പെട്ടിരിക്കുന്നു, അവരുടെ
ധർമ്മത്തിൽ നന്നായി അറിയും അച്ചടക്കവും പുലർത്തുന്നു; സമഗ്രതയുള്ള മനുഷ്യരെ
പരിഗണിക്കുകയും അവരുടെ ധർമ്മത്തിൽ നന്നായി അറിയുകയും അച്ചടക്കവും
ചെയ്യുകയും ചെയ്യുന്നു - അവന്റെ രൂപം മാറുന്നു, അവ മാറ്റി, വിലക്കയറ്റം
ഉപജീവനത്തിനായി ശ്രമിക്കുക, ശരിയായ പരിശ്രമം, ശരിയായ മന ful പൂർവ്വം,
വാർദ്ധക്യം പോലെ, ശരിയായ ഏകാഗ്രത, ശരിയായ ശ്രദ്ധ. - ബുദ്ധൻ
അഡെനൈൻ ഡിനൈനിഡ് (നാഡ്) 15 ഗ്രാം. 62.00 ന് 15 ഗ്രാം energy ർജ്ജം
ഉൽപാദിപ്പിക്കുന്നു ‘എന്നത്’ ഒരു കോഫിയുടെ വിലയ്ക്ക് ‘ഒരു കോഫിയുടെ
വിലയ്ക്ക് 150 വർഷമായി ജീവിക്കാനും അവയവങ്ങൾ കാണാനും കഴിയും. സെൽ
എപ്രോഗ്രാമിംഗ് ഉൾപ്പെടുന്ന പുതിയ സൗത്ത് വെയിൽ യൂണിവേഴ്സിറ്റിയിലെ ഗവേഷകൻ
ഗവേഷകരാണ് പ്രക്രിയ കണ്ടെത്തിയത്.
& жимс хувьсгал Дотоод ертөнцөд орж, мөнхийн аз жаргалд аз жаргал, амар амгаланг олж ав. Буддагийн ThravaDa Tipitaka-ийн өөрийн үгсийг өөрийн гэсэн үг, арьс өнгөөр ялгаварлан гадуурхах, арьс өнгөөр ялгаварлан гадуурхдаг. growing fruits vegetables growing fruits vegetables эсвэл гэгээрсэн нэг - шуудуугаараа “Аднер”, “Олж буй”, эсвэл “сэрүүн”,
эсвэл “сэрүүн”, Бэлтгэсэн хүндэтгэлийн нэр, Буддын нэр.
зааварчилгаатай дискний хувьд эрхэмсэг зүйлсийн талаар эрхэмсэг, сэтгэл
хөдлөм, сахилга баттай байдаг; шударга бус байдлын талаар сайн мэддэг,
сахилга баттай, сахилга баттай, сахилга баттай байдаг.
амьжиргаагаа, зөв хүчин чармайлт, зөв хүчин чармайлт, зөв
сэтгэлгээ, зөв төвлөрөл, зөв төвлөрөл нь стресстөрч байна. - Будда
adenine dinuine inucleotide (NAD) Кофены эсрэг эрч хүчээр эрч хүчийг
бий болгох нь “Хүний биеийн эсрэг эрч хүчийг” 100 грамм “гэж үзэхэд”
Эрчим хүчний эсрэг эрч хүчийг “100 грамм” болгож, 150-аас дээш насны эрч
хүчийг олж чадна Харвард Профессор Дэвид Профессор Дэвид Селлиер, ЭНД
ДАРЖ, БИДНИЙ АЖИЛЛАГАА.
PURIFY MIND & fruits REVOLUTION inner world & attain happiness & peace for Eternal Bliss. the Buddha’s Own Words from Theravada Tipitaka are for all societies irrespective of religions, racism and castes. growing fruits vegetables growing fruits vegetables or Enlightened One — literally “Knower”, “Understander”, or “Awakened
One” — is the honorific name given to the Indian Sage, Gotama, who
discovered and proclaimed to the world the Law of Deliverance, known to
the West by the name of Buddhism.
well-instructed disciple has regard for noble ones and is well-versed
and disciplined in their Dhamma; has regard for men of integrity and is
well-versed and disciplined in their Dhamma - his form changes and
alters, but he does not fall into sorrow, lamentation, pain, distress,
or despair over its change and alteration.”
Adenine Dinucleotide (NAD)15 Grams at $62.00 which plays a role in
generating energy in the human body available ‘for the price of a coffee
a day’ a Stunning anti-ageing breakthrough could see humans live to 150
years and regenerate organ.New process has been found by Harvard
Professor David Sinclair and researchers from the University of New
South Wales, involving cell eprogramming.
https://youtu.be/KriCcwciMH0
fada
ni khichdi recipe | daliya khichdi | broken wheat khichdi with detailed
photo and video recipe. an easy, tasty and more importantly healthy
meal made with broken wheat, moong dal, vegetables and dry spices. the
recipe follows the same traditional moong dal and rice-based khichdi and
is served for the same purpose. it is an ideal morning breakfast meal
or can also be served for lite lunch and dinner with a hint of a pickle
with it.
Table Of Contents Hide
1 Watch Video
2 Recipe Card
3 Ingredients
4 Step By Step Photos
5 Notes
6 Crispy Bedmi Poori & Aloo Ki Sabzi – Delhi Street Style Breakfast Combo
fada
ni khichdi recipe | daliya khichdi | broken wheat khichdi with step by
step photo and video recipe. khichdi recipes are one of the popular and
sought after meal across india. it is generally made and served for
various purpose like if you have stomach indigestion or crave for
something lite to have. one such popular daliya based gujarati cuisine
khichdi is fada ni khichdi recipe, known for its taste and simplicity.
to
be honest, i am not a huge fan of khichdi recipes. i personally feel
the combination of rice and moong dal makes it more heavier as compared
to a simple rice and rasam combination. well, that is my opinion and
there are many others who would disagree to it. yet i share a different
opinion for this fada ni khichdi recipe. as a matter of fact, daliya or
broken wheat is lighter or contains fewer carbohydrates as compared to
rice. and hence this would be an ideal meal for your dinner, specially
when you had a heavy meal. having said that i make it for my morning
breakfast and serve it with mango pickle. sometimes, i even serve for my
husband’s tiffin box with some leftover curry and simply loves it
anyway, before wrapping it up, some important and critical tips,
suggestions for fada ni khichdi recipe. firstly, in this recipe, i have
used vegetables like carrots, peas, potatoes and tomato. having said
that, you can make it very simple and prepare it with just onions and
beans. secondly, due to the use of moong dal, it would thicken as rested
and hence may have to be adjusted with consistency by adding water.
also ensure to reheat or microwave it properly before serving. lastly,
you can follow the same recipe and steps to make other variations of
khichdi like rice, rava or semolina based ones.
finally, i
request you to check my other breakfast recipes collection with this
post of fada ni khichdi recipe. it mainly includes recipes variations
like vegetable uttapam, methi dosa, rava rotti, eggless bread omelette,
rava dosa, ghee roast dosa, poha uttapam, tomato chitranna, bread
paratha, set dosa. further, to these, i would also like to highlight my
other detailed recipes collection like,
rice recipes
vrat or fasting recipes
snacks recipes
Directives given not to show laxity in filing F.I.R.s
Lucknow :April 30, 2008 In compliance of the directives given by the Uttar Pradesh Chief Minister Ms. Mayawati during the law and order and development works review meeting held on April 24 last, the State Government has issued the necessary Government Order (G.O.) Through this G.O. effective implementation of development works and law and order would be ensured. According to the G.O. issued by the Chief Secretary Mr. Prashant Kumar Mishra, the Principal Secretaries/Secretaries, D.G.P., Divisional Commissioners and D.M.s have been given explicit orders that the policies and programmes of the government should be implemented effectively so that the needy could be benefited to a larger extent. There should be no slackness in registering F.I.R.s. Besides, there should be no laxity in the implementation of development works and maintenance of law and order, else the guilty would not be spared at any cost. According to the G.O., the officers should remain present between 10 a.m. and 12 noon in their respective offices barring holidays, so that the problems of the people could be disposed off at the earliest. Although these orders had been issued previously, but still the government was receiving complaints that it was not being strictly adhered to in some districts. According to the G.O. teams from the headquarters would be sent to conduct surprise checks and if any laxity in it was detected then stringent action would be initiated against the guilty. The G.O. further states that the officers of the police and administration should maintain better co-ordination to ensure peace arrangements in their areas. The S.O.s should not pressurise the aggrieved party to go for compromise, neither any action should be initiated against the same under sections 107, 116 and 151 of C.R.P.C. The complaints related to the exploitation of SC/ST should be investigated speedily and if the complaint is found correct, then only case should be registered under the SC/ST Act. Besides, review meetings regarding the terrorist activities should be compulsorily held at the district and divisional levels. The G.O. further states that the officers should accord proper respect to the people’s representatives. Besides, they should initiate strict action against the white collared criminals, mafias and notorious criminals under the Gangster Act. The officers have been asked to reach the incident site without delay if any untoward happening occurs in their respective district, and initiate proper action. Besides, the media should also be informed with real facts, so that the people get the real picture of the incident. In the Government Order, directives have also been issued for organising Thana Diwas every saturday, to redress the people’s complaints in every police station. During thana diwas, all the revenue employees of the revenue villages falling under the concerning police station, police inspector and sub-inspectors, employees of development and electricity departments will remain present compulsorily. Whether the Thana Diwas is being organised on scheduled time or not? The concerning Police Superintendent (rural) /A.S.P. will have to verify at least two police station areas. Besides, D.M./S.P. have been directed for checking at least one police station. For tackling the problem of naxalism, activities should be under taken regarding the economic, social and law and order aspect. It is the need of the hour that the poor people residing in naxal affected areas should join the mainstream of the society. Action in this regard is needed on priority basis. Full attention should be paid for providing maximum benefits of government facilities to the weaker sections of the society. Besides, pension, scholarships to SC/ST, backward, minorities and other eligible people should be provided timely. The Government Order further states that the remaining agricultural land in districts should be allotted to the eligible on priority basis. Besides, if some land is still available, then it should be distributed among the eligible persons. If strongmen have encroached upon the pattas given to the dalits and poor, then effective action should be taken for freeing the pattas from their possession. It should also be ensured that the poor people of Sarva Samaj benefit from the decisions of the government. The Chief Secretary has directed to ensure the availability of electricity without hindrance as per roster in the urban and rural areas. Special attention should be paid for effectively checking on power theft and also on drinking water, health, NAREGA and other welfare programmes. Incidents of theft, dacoity, murder, crimes and rape should be effectively controlled. Small incidents concerning with law and order and communalism should be taken seriously, so that they do not aggravate into a major incident in future. Special attention should be paid regarding the security of the statues of saints, gurus and great persons so that anti-social elements do not cause any harm to these. District Magistrate, Commissioner and the district and divisional level officers of other departments have been directed for making spot verification of development works. Similarly, the S.P. and S.S.P.s have been instructed to monitor the law and order situation in their area. Besides, 10 teams have been constituted for reviewing the police and administrative works of 18 divisions. All the divisional in-charge will visit their respective divisions till the 20th of every month without fail. The Government Order also directs the officers to discharge their duties honestly and with commitment, keeping in view the policy of Sarvajan Hitai, Sarvajan Sukhai so as to provide the people a development oriented system devoid of injustice, crime, fear and corruption. *********
All Hajis will be allowed to bring Aab-e-Jamjam
Lucknow : April 30, 2008 The distribution of the application forms for the Haj pilgrims would begin from tomorrow (May 01, 2008). Now, the applicants would not be required to submit draft, instead they would have to deposit the necessary amount in the account of Central Haj Committee in the branches of the State Bank of India. The Hajis would be allowed to bring 10 litre cans with them this time. These decisions were taken at a meeting of the State Haj Committee held at the guest house of the PWD here today. The meeting was presided over by the State Public Works and Irrigation Minister and Chairman of the Committee, Mr. Nasimuddin Siddiqui. Keeping the district-wise population of the Muslims in mind, the Hajis would be selected on the basis of proportion. Besides, efforts were being made to provide information regarding the places of stay of the Hajis in the Saudi Arab through internet. The Hajis would get the information of their stay in India itself. The Chairman of the Haj Committee suggested that discussions should be held with the senior officers of the bank, so that separate counters for the Hajis could be set up in the branches of SBI. Expressing his dissatisfaction over the working of the Khadimul-Hujjaj, he said that the same should be given proper training, so that they could provide better services to the Hajis and they should also be kept under vigil in the Saudi Arab. The Minister of State for minorities welfare and Haj (Independent charge) Mr. Anees Ahmad Khan alias Phoolbabu expected from the employees and Khadimul-Hujjaj that they should discharge their duties with missionary zeal and and a feeling of service. He suggested the members and officers of Haj committee that they should remain present at Haj House and airport during the take-off of Hajis, so that the problems pertaining to Hajis coming in the way could be solved on the spot. The Minister for Science and Technology and the senior member of the Haj committee Mr. Abdul Mannan and another member Maulana Saif Abbas Naqvi suggested that the rates of food in hotels at Haj House Premises should be fixed during the Haj and rate boards should be fixed at all hotels compulsorily. Likewise, the rates for coolies carrying the belongings should also be fixed, so that the Haj travellers and their associates could not be exploited. The Secretary, State Haj Committee Mr. Laik Ahmad said that the action plan of U.P. State Haj Committee regarding the Haj was appreciated in the meeting of Central Haj Committee held few days ago and it was expected from the other States that they should also prepare their action plan on the same basis. It was decided in the meeting held today that a meeting of other states’ Haj Committee members should be organised to consider for providing the maximum facilities to the Hajis. In the meeting the income and expenditure of State Haj Committee for the year of 2007-08 was approved and the estimated income and expenditure for the year of 2008-09 was discussed. On this occasion, the senior member of State Haj Committee and Media Advisor to C.M. Mr. Zameel Akhtar, members Mr. Raees Ahmad, Hafiz Usman, Secretary State Haj Committee Mr. Laik Ahmad, Assistant Secretary Mr. Javed Ahmad and Haj Officer Mr. Tanveer Ahmad were present. *********
 |
Wednesday, April 30, 2008
| Parties turn ire on EC over poll code |
| Bangalore, DHNS: |
|
Upset over the strict implementation of poll code, parties on Tuesday vented their ire against election officials in the State before the Election Commission and petitioned it to relax the rules on using publicity materials. The three-member EC, led by Chief Election Commissioner N Gopalaswami, held meetings with representatives of political parties at Vidhana Soudha and heard their suggestions and complaints. ‘KMF vans ferrying liquor’ Mysore, dhns: Former minister H Vishwanath has alleged liquor is being transported in KMF vans, which are under the control of former minister H D Revanna. Speaking to reporters here on Tuesday, he said milk being an essential commodity, these vans aren’t being checked. |
| Polling agents should not have criminal background: EC | |
| New Delhi, PTI: | |
| The EC said no person having criminal cases pending against him should be appointed as a polling agent. The CEO has been asked to ensure strict compliance and bring all violations in this regard to the notice of all District Election Officers… | |
|
In a bid to ensure free and fair assembly polls in Karnataka, the Election Commission has directed that no person with a criminal background should be appointed a polling agent of a candidate. In a letter to the Chief Electoral Officer (CEO) of Karnataka, where a three-phased assembly poll would be held on May 10, 16 and 22, the EC said no person having criminal cases pending against him should be appointed as a polling agent. The CEO has been asked to ensure strict compliance and bring all violations in this regard to the notice of all District Election Officers, Observers and other poll-related officials immediately. The EC had earlier said in a directive to all Chief Secretaries and CEOs of all states that polling agents who were appointed by contesting candidates should ordinarily be resident and electors of polling areas concerned. |
|
Over 800 candidates in fray for phase II polls in Karnataka
Over 800 candidates entered the fray for
the second phase of Assembly elections in Karnataka from ten
districts on May 16, as about 305 candidates filed on the last
In all, more than 305 candidates put in their papers for Raichur,
Koppal, Uttara Kannada, Bellary, Chitradurga, Davanagere, Shimoga,
Udupi, Chickmagalur and Dakshina Kannada districts.
For the third and final phase polling on May 22, as many as 38
candidates had filed their nomination papers, including BJP
candidate B G Patil from Gulbarga north Assembly seat. Ten northern
districts, including Belgaum, Bagalkot, Bijapur, Gulbarga, Bidar,
Dharwad, Haveri and Gadag, would also face the electorate on the
same day.
A high drama was witnessed in Davanagere where the official
Congress candidate Syed Saifullah gifted the ‘B’ form issued by
party high command in favour of S S Mallikarjun, reportedly under
duress.
Mr Mallikarjun, a former state minister and district Congress
president, who had earlier submitted his nomination papers, handed
over the amended ‘B’ form to the returning officer. However the
paper submitted by Mr Mallikarjun was likely to be rejected during
the scrutiny on technical grounds.
Earlier, state Congress general secretary Manjunath Bhandari flew
in a helicopter with B form in the name of Mr Saifullah, which the
latter offered it to Mr Mallikarjun.
| High drama over issue of B Form | |
| DH News Service, Davangere: | |
| Tension prevailed for over three hours at the Municipal Corporations premises on Tuesday due to the confusion over issuing the B form for Congress candidate from Davangere North constituency. | |
|
The party high command had decided to issue the ‘B’ form to Sayyed Saifulla belonging to the Muslim community. Helicopter, carrying four Congress leaders including KPCC Secretary Manjunath Bandari and AICC Secretary Harindra Mirda landed at ITI College ground at 1.15 pm. The leaders directly drove to the corporation office and Manjunath Bandari entered into the returning officer’s office where he asked as to who is Sayyed Saifulla and told him that the ‘B’ form had been issued to him. Instead of handing over the ‘B’ form directly to the returning officer, Bandari held brisk discussions with Saifulla at the corporation office’s premises. Nominations filed On hearing the news that ‘B’ form had been issued to Saifulla, supporters of former minister S S Mallikarjun started shouting slogans. Interestingly, expecting the ‘B’ form, S S Mallikarjun had already filed his nominations as Congress candidate for Davangere North constituency on Monday. Bandari and other leaders who accompanied him, spoke to the party leaders in Delhi and Bangalore on mobile. As per the high command’s direction, Bandari wrote Saifulla’s name in the ‘B’ form and handed it over to him. Saifulla, who seemed anxious, wrote Mallikarjun’s name under his name. Mallikarjun, who arrived to the spot by that time, was said to have directed Saifulla to strike out his name. Bowing to the pressure Saifulla removed his name in the form and wrote Mallikarjun’s name, which was subsequently submitted to the returning officer. |
|
| Rebels wrest Cong tickets | |
| Bangalore, DHNS: | |
| Confronted with widespread rebellion over choice of candidates for various Assembly segments going to polls in the first two phases, the Congress high command has effected changes in some constituencies. | |
|
Bowing to pressure the party has also decided to replace B Thippeswamy with H Anjaneya in Holalkere reserved seat in Chitradurga district. The party has also yielded to pressure from Raichur MP Venkatesh Naik, who had threatened to resign following denial of ticket to his son for the Deodurga constituency. But instead of giving ticket to Venkatesh Naik’s son Bhagawantraya Naik, the party has selected Venkatesh Naik himself as the candidate. While the party has chosen former legislator Vadnal Rajanna for the Channagiri seat, for the Puttur seat it has selected Jayanath Shetty. |
|
| 8 Cong leaders expelled |
| Bangalore, DHNS: |
|
The State unit of Congress has expelled eight Congress leaders, who have remained in the fray as rebel candidates, for six years from the party. According to KPCC General Secretary V S Ugrappa, the candidates expelled are: Varthur Prakash-Kolar, Venkataramanappa- Pavagada(SC), Ashok-Gauribidanur, G H Nagaraj-Chikkaballapur, B Raju-Hunsur, Appanna-H D Kote, B M Narendra Swamy-Malavalli(SC), and M Muniswamy-Shanthi Nagar. |
| 89 Buddha’s Most Powerful Positive Own Words 𝓛𝓔𝓢𝓢𝓞𝓝 4407 Mon 18 Apr 2022
 https://translate.google.com did not transalte 49) Classical Igbo,Klassískt Igbo,
50) Classical Indonesian-Bahasa Indonesia Klasik,
KEKUATAN SANG BUDDHA
Buddha Jaya Mangala Gāthā
Dengan seribu tangan,
yang masing-masing memegang senjata
Dengan menunggang gajah Girimekhala,
Māra bersama pasukannya meraung menakutkan;
Raja para Bijaksana menaklukkannya dengan Dhamma-Dāna
Dengan kekuatan ini semoga engkau mendapat kemenangan sempurna.
Lebih dari Māra yang membuat onar sepanjang malam
Adalah Yakkha Āḷavaka yang menakutkan, bengis dan congkak
Raja para Bijaksana menaklukkannya, menjinakkannya dengan kesabaran;
Dengan kekuatan ini semoga engkau mendapat kemenangan sempurna.
Nāḷāgiri gajah mulia menjadi sangat gila
Sangat kejam bagaikan hutan terbakar,
bagai senjata roda atau halilintar;
Raja para Bijaksana menaklukkannya dengan percikan air cinta kasih;
Dengan kekuatan ini semoga engkau mendapat kemenangan sempurna.
Sangat kejam, dengan pedang terhunus dalam tangan yang kokoh kuat;
Angulimāla berlari mengejar sepanjang jalan tiga yojana
dengan berkalung untaian jari;
Raja para Bijaksana menaklukkannya
dengan kemampuan pikiran sakti yang mengagumkan;
Dengan kekuatan ini semoga engkau mendapat kemenangan sempurna.
Setelah membuat perutnya gendut seperti wanita hamil
dengan mengikatkan sepotong kayu;
Ciñcā memfitnah di tengah-tengah banyak orang
Raja para Bijaksana menaklukkannya
dengan sikap kesatria dan kedamaian;
Dengan kekuatan ini semoga engkau mendapat kemenangan sempurna.
Saccaka, yang biasanya berkata menyimpang dari kebenaran
Dengan pikiran buta, mengembangkan teorinya bagaikan bendera;
Raja para Bijaksana menaklukkannya
dengan terangnya pelita kebijaksanaan;
Dengan kekuatan ini semoga engkau mendapat kemenangan sempurna.
Nandopananda naga berpengertian salah memiliki kekuatan besar;
Putra Sang Buddha yang terkemuka (Moggallāna Thera)
sebagai naga pergi untuk menjinakkan;
Raja para Bijaksana menaklukkannya dengan kekuatan sakti
Dengan kekuatan ini semoga engkau mendapat kemenangan sempurna.
Bagaikan ular yang melilit pada lengan,
demikian pandangan salah dimiliki;Oleh Bakā,
dewa Brahma yang memiliki sinar dan kekuatan
Raja para Bijaksana menaklukkannya dengan obat pengetahuan
Dengan kekuatan ini semoga engkau mendapat kemenangan sempurna.
Inilah delapan Syair Kemenangan Sempurna Sang Buddha
Yang seharusnya dibaca dan direnungkan setiap hari tanpa rasa malas;
Hingga mampu mengatasi berbagai rintangan
Orang bijaksana dapat mencapai Pembebasan dan Kebahagiaan.
Bangkit dengan kesadaran yang sudah ada di sana.
Melakukan hal yang baik, pikiran.
Tumbuhkan sayuran Anda sendiri
& buah RevolusiUntuk masuk ke dunia batin
& mencapai kebahagiaan & damai untuk kebahagiaan abadi.Melakukan berenang meditatif penuh perhatian.
Mari kita ubah semua rumah kita untuk menunjukkan jalan untuk semua masyarakat untuk mencapai Nibbana
Kata-kata Buddha memiliki kekuatan
Yang terbangun satu
kata-kata Sang Buddha dari Theravada Tipitaka adalah untuk semua masyarakat terlepas dari agama, rasisme, dan kasta.dari
Kushinara Nibbana Bhumi Pagoda
9449264433.
Rumah putih
Meditasi Mendedikasi 18ft Dia
Laboratorium
668, 5A jalan utama, salib 8, Panggung Hal III,
Punya bhumi bengaluru.
Magadhi karnataka.
Selamat terbangun youngerse.
Gratis Online JC Burung Gratis Murni
Buah-buahan yang tumbuh Sayuran Gratis Online JC Burung Gratis Murni
Buah-buahan yang tumbuh Sayuran Buddha
atau yang tercerahkan - secara harfiah “knober”, “pemasakan”, atau “yang terbangun” - adalah nama kehormatan yang diberikan kepada Sage India, Gotama, yang menemukan dan menyatakan kepada dunia para pembebasan, yang diketahui oleh Barat Nama Buddha. Sebuah bijaksana tidak
sembunyikan apa saja, dan
tidak ada mereka
berpegang pada.
Tanpa akuisitasi
atau iri, mereka tetap
rendah hati; mereka memiliki
tidak meremehkan atau penghinaan
Bagi siapa pun.
-Purabheda Sutta.
Buddha pada.
Delapan.
Angin duniawi:
“Pujian dan
menyalahkan,
Pengakuan dan
mengabaikan, mendapatkan
dan kehilangan,
kesenangan dan
kesedihan datang
dan pergi seperti
angin. Beristirahat seperti seorang a.
pohon raksasa di
tengah-tengah mereka
semua.”
Ketakutan lahir dari mempersenjatai diri sendiri.
Lihat saja bagaimana Mwny orang bertarung!
Aku akan memberitahumu tentang ketakutan yang mengerikan itu
Itu menyebabkan saya mengguncang seluruh:
- Buddha
Attadanda Sutta.
Tidak ada rasa takut
seseorang yang
bangun, pikiran siapa
tidak terkontaminasi
dengan keinginan,
dan tidak tersampur,
dan siapa yang menyerah
wakil dan kebajikan
Meskipun Anda dapat menjalani seratus tahun
tidak etis dan tidak terintegrasi,
Lebih baik adalah satu hari
hidup secara etis dan terserap
(di negara meditasi yang lebih tinggi. - Buddha
Untuk manfaat dan kebahagiaan jangka panjang
Latih diri Anda:
“Meskipun aku mungkin menderita tubuh, pikiranku akan tidak terafik.”
Itulah bagaimana Anda harus melatih diri. “
Murid
yang diperintahkan dengan baik memiliki hal yang mulia dan berpengalaman dan disiplin dalam Dhamma mereka; Memiliki memperhatikan orang-orang integritas dan berpengalaman dan disiplin dalam Dhamma mereka - bentuknya berubah dan mengubah, tetapi dia tidak jatuh ke dalam kesedihan, meratapi, sakit, kesusahan, atau putus asa atas perubahan dan perubahannya. “ Untuk dua brahmana -120 tahun -
Melakukan perbuatan berjasa yang membawa kebahagiaan.
Buat pahala saat hidup.
Ketika dunia terbakar dengan penuaan dan kematian, seseorang harus menyelamatkan [kekayaan di masa depan] dengan memberi: “
“Perilaku moral melayani satu dengan baik sampai usia tua.
Sradda jika mapan, menyajikan satu dengan baik.
Pengetahuan adalah harta berharga bagi manusia.
Merit tindakan yang baik sulit bagi pencuri untuk dibawa pulang. “
Seseorang meninggalkan apa yang dia anggap sebagai milikku. - Buddha
Sebagai manik-manik air pada daun lotus tidak patuh, sehingga orang bijak tidak patuh. - Buddha
Orang bijak tidak tertipu oleh apa yang dipersepsikan. - Buddha
Cobalah
dan tetap berpegang pada mata pencaharian yang tepat, upaya yang tepat, perhatian hak, konsentrasi yang tepat, karena penuaan sangat menegangkan. - Buddha Diagnosis dokter
Hidup hingga 150 tahun untuk harga kopi
Nicotinamide
Adenine Dinukleotide (NAD) 15 gram seharga $ 62,00 yang berperan dalam menghasilkan energi dalam tubuh manusia tersedia ‘untuk harga kopi sehari’ Sebuah terobosan anti-penuaan yang menakjubkan bisa melihat manusia hidup sampai 150 tahun dan regenerasi organ. Baru Proses telah ditemukan oleh Profesor Harvard David Sinclair dan para peneliti dari University of New South Wales, yang melibatkan ePrograming sel. Kata-kata Buddha memiliki kekuatan
Perhatian orang bijak
memegang mereka siap masuk
keseimbangan konstan di mana
kesombongan tidak mungkin;
Mereka tidak membuat perbandingan
dengan seluruh dunia
sebagai ’superior’, ‘inferior’
atau ’sama’.
-Purabheda Sutta.
Jatuh tempo adalah
Belajar berjalan
jauh dari orang-orang
dan situasi itu
Mengancam Anda
ketenangan pikiran,
harga diri,
nilai, moral,
atau harga diri.
Maafkan orang lain.
Bukan karena mereka
pantas memaafkan,
BYT karena Anda
layak perdamaian.
Ada tiga
solusi untuk setiap
Masalah: Terima itu,
ubah, atau tinggalkan.
Jika Anda tidak dapat menerimanya,
ubahlah. Jika Anda tidak bisa
ubah, tinggalkan saja.
Jika kita tidak memasukkan a
kesadaran yang lebih luas di kami
praktik perhatian,
Mungkin ada rasa
pemisahan dari
dunia. Menjadi lebih
menyadari orang-orang di sekitar kita
dan dampak kita pada orang lain
sangat penting di jalan
 youtube.com
KEKUATAN SANG BUDDHA
Buddha Jaya Mangala GāthāDengan seribu tangan, yang masing-ma
https://translate.google.com did not transalte
51) Classical Irish-Indinéisis Clasaiceach,
 52) Classical Italian-Italiano classico,
Audiolibro: La storia di Buddha
Si
fa risalire la fondazione del buddhismo al 566 a.C, quando a Lumbini, nell’odierno Nepal, nasce il principe Siddhartha Gautama.La sua famiglia di origine si dice che fosse ricca: una stirpe guerriere che dominava il Paese. … La
storia del Buddhismo inizia nel VI secolo a.C., con la nascita e la predicazione del Buddha Siddhartha Gautama; questo la rende una delle religioni più antiche ancora esistenti. Risvegliato con la consapevolezza youniverso è già lì.
Fai buona attenzione a mente
Coltiva le tue verdure
e frutta rivoluzioneEntrare in
mondo interiore e raggiungere la felicità e la pace per la beatitudine eterna.Fai il nuoto consapevole meditativo.
Convertiamo tutte le nostre case per mostrare il percorso per tutte le società per raggiungere Nibbana
Le parole del Buddha hanno potere
Risvegliato uno
Le parole proprie del Buddha da Theravada Tipitaka sono per tutte le società indipendentemente da religioni, razzismo e caste.a partire dal
Kushinara Nibbana Bhumi Pagoda
944926443.
Casa bianca
Una meditazione consapevole da 18 piedi
Laboratorio
668, 5a strada principale, 8 ° croce, fase HAL III,
Punya Bhumi Bengaluru.
Magadhi Karnataka.
Felice risvegliato youniverso
GRATIS ONLINE JC PURE GRATIS GRATIS GRATIS
Frutta a crescita GRATIS ONLINE JC PURE GRATIS GRATIS GRATIS
Frutta a crescita Buddha
o illuminato uno - letteralmente “conoscitore”, “comprensiere”, o “risvegliato” - è il nome onorevole dato al salvia indiano, Guadama, che scoprì e proclamato al mondo la legge della liberazione, nota a ovest dal Nome del buddismo. Un saggio non lo fa
nascondere qualsiasi cosa, e
Non c’è niente che loro
tenere stretto.
Senza acquisitività
o invidia, rimangono
non invadente; loro hanno
Nessun disprezzo o insulto
per chiunque.
-Purabheda Sutta.
Il Buddha acceso
L’otto.
Venti mondani:
“Lode e
colpa,
Riconoscimento e
Ignora, guadagno
e perdita,
piacere e
il dolore viene
e vai come il
il vento. Riposa come a.
albero gigante nel
mezzo di loro
Tutto.”
La paura è nata dall’armatura di se stessi.
Basta vedere come combattono le persone mwny!
Ti parlerò della terribile paura
Questo mi ha fatto scuotere tutto:
- il Buddha.
Attadanda Sutta.
Non c’è paura per
qualcuno che è
sveglio, la cui mente
è incontaminato
Bravando,
ed è insufficiente,
e chi ha rinunciato
Vice e virtù
Anche se potresti vivere cento anni
non etico e non integrato,
meglio è un solo giorno
vissuto eticamente e assorbito
(in stati meditativi più alti. - Il Buddha
Per benefici e felicità a lungo termine
Allenati:
“Anche se potrei essere afflitto nel corpo, la mia mente non sarà inflitta.”
È così che dovresti allenarti. “
Un
discepolo ben istruito ha riguardo a quelli nobili ed è ben versato e disciplinato nel loro Dhamma; ha riguardo agli uomini di integrità ed è ben versato e disciplinato nel loro Dhamma - la sua forma cambia e altera, ma non cade nel dolore, del lamentazione, del dolore, del dolore o della disperazione rispetto al suo cambiamento e alterazione “. A due brahmans -120 anni -
Fai azioni meritorie che portano felicità.
Rendere il merito mentre vivo.
Quando il mondo è in fiamme con l’invecchiamento e la morte, si dovrebbe salvare [la futura ricchezza] dando: “
“La condotta morale serve un pozzo fino alla vecchiaia.
SRADDA se ben consolidato, serve un pozzo.
La conoscenza è un prezioso tesoro per l’uomo.
Il merito delle buone azioni è difficile per il ladro da portare via. “
Una persona abbandona ciò che costruisce come il mio. - Buddha.
Come perle di acqua su una foglia di loto non aderisce, quindi il saggio non aderisce. - Buddha.
Un uomo saggio non è deluso da ciò che è percepito. - Buddha.
Cerca
e attenersi a destra di sussistenza, giusto sforzo, giusta consapevolezza, giusta concentrazione, come l’invecchiamento è stressante. - Buddha. La diagnosi del medico
Vivere fino a 150 anni per il prezzo del caffè
Nicotinamide
Adenine Dinucleotide (Nad) 15 grammi a $ 62,00 che svolge un ruolo nella generazione di energia nel corpo umano disponibile “per il prezzo di un caffè al giorno” Una splendida rivoluzionaria rivoluzionaria rivoluzionaria potrebbe vedere gli umani vivi a 150 anni e rigenerare organo. Il processo è stato trovato da Harvard Professor David Sinclair e ricercatori dell’Università del Nuovo Galles del Sud, coinvolgendo l’eprogrammazione cellulare. Le parole del Buddha hanno potere
La consapevolezza della persona saggia
li tiene in bilico
equanimità costante dove.
L’arroganza è impossibile;
non fanno confronto
Con il resto del mondo
come “superiore”, “inferiore”
o ‘uguale’.
-Purabheda Sutta.
La maturità è
Imparare a camminare
lontano da persone
e situazioni che.
minaccia il tuo.
pace della mente,
rispetto per sè stessi,
Valori, morale,
o autostima.
Perdonare gli altri.
Non perché loro
merita il perdono,
byt perché tu
meritare la pace.
Ce ne sono tre
soluzioni ad ogni
Problema: accettalo,
cambiarlo o lasciarlo.
Se non puoi accettarlo,
cambiarlo. Se non puoi
cambiarlo, lasciarlo.
Se non includiamo a
più ampia consapevolezza nel nostro
pratica della consapevolezza,
Ci può essere un senso di
Separazione da parte
mondo. Diventando di più
consapevole di quelli che ci circondano
e il nostro impatto sugli altri
è essenziale sul percorso
The Tipitaka - The Pali Canon 1
Questa è la raccolta della lingua Pali
Testi, che formano il dottrinale
Fondazione del buddismo della Teravada.
Il tipicaka e il post-canonico
Testi Pali, cioè. i commenti e
Chronicles, compensare il completo
Corpo dei testi classici di Therevada.
Vinaya Pitaka - le regole di condotta
governante gli affari quotidiani all’interno del
Sangha, per entrambi i monaci che per suore.
Sutta Pitaka - I discorsi attribuiti al Buddha e alcuni
i suoi discepoli più vicini.
Abhidhamma Pitaka - Le dottrine
rielaborato e riorganizzato in un
indagine della mente e della materia.
Il Canon Pali, o il Tipitaka, consiste di
La collezione di tre Pitakas:
La sutta Pitaka, il Vinaya Pitaka e
L’Abhidhamma Pitaka,
Anche se tradizionalmente attribuito al
Buddha, l’Abhidhamma Pitaka è generalmente
accettato di essere il lavoro di Scholar successivo
monaci che re-organizzarono e tabulato il suo
Insegnamenti in questo set di 7 libri
La sutta pitaka.
1. La Diga Nikaya -Collezione di lunghi discorsi:
contiene
34 Sutta, alcuni molto lunghi, presentando un’immagine vivida del
diversi aspetti della vita e pensiero al momento del Buddha.
2. Majjhima Nikaya - Collezione della lunghezza media
Domines: contiene 152 suttas e insegnamenti presenti
con similie ed esempi profondi.
3. La Samyutta Nikaya - Collezione di discorsi d’accanto:
Questo ha 2.941 suttas, raggruppati in cinque parti o vaggs.
4. L’ANGUTTARA NIKAYA - Collezione dei detti graduali:
Contiene ben 2,38 piccoli suttas disposti secondo
al numero di argomenti discussi, da uno a undici.
Il Vinaya Pitaka.
1. Parajka Pali - Grandi reati: i rues of Discipline
riguardante 49 reati principali e minori e le sanzioni.
2. Pacittiya Pali - Grandi reati: si occupa del restante 178
Set di regole per Bhikkhus e Bhikkhunis.
3. Mahavagga Pali - Maggiore Sezione: questo contiene un account
del periodo successivo al risveglio del Buddha, ai suoi sermoni
ai primi cinque monaci e alcuni dei suoi grandi discepoli
unito al Sangha e raggiunto il risveglio. Anche regole di
condotta ed etichetta per Sangha.
4. CULAVAGGA PALLI - SEZIONE PIÙ GRANDE: più regole e processi
per atti e funzioni istituzionali.
 youtube.com
Audiolibro: La storia di Buddha
Si
fa risalire la fondazione del buddhismo al 566 a.C, quando a Lumbini, nell’odierno Nepal, nasce il principe Siddhartha Gautama.La sua famiglia di origine … 53) Classical Japanese-古典的なイタリア語,
ブッダの感興の言葉 通読その１ 第１章～第11章 １時間24分
意識葉がすでにあります。
心を重視してください
あなた自身の野菜を成長させる
＆フルーツ内部の世界に入るために、永遠の至福のために幸福と平和を達成するために。瞑想的な考え方をしなさい。
すべての家の全社会を達成するためにすべての社会の道を示すために私達のすべての家を変えましょう
仏の言葉は電力を持っています
Awaked One
 Theravada Tipitakaの仏の自身の言葉は、宗教、人種差別、鋳物に関係なく、すべての社会のためのものです。から
串原ニブバナ六美パゴダ
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18フィートDIAマインド瞑想Ⅱ
畑
668,5Aの幹線道路、8番目の十字架、ハルIII段階、
プシヤ・ブミ・バンガルル
カルナタカマガドヒ
幸せな目覚めた青少い
Free Online JC PURE free birds
growing fruits vegetables Free Online JC PURE free birds
growing fruits vegetables 仏陀または啓発的なもの - 文字通り「敵」、「理解者」、または「覚醒1」 - は、西に知られている、世界に発見され宣言された、インドの賢人に与えられた敬語名です。仏教の名前。
賢明なことではありません
何でも隠し、
彼らには何もありません
手放さない。
習得なしで
または嫉妬、彼らは残っています
控え目な彼らは持っている
不快や侮辱はありません
誰にも。
- プラベードサッタ
仏の仏
8
世界の風：
賞賛
避難、
recogn recogn
無視し、利益を軽減します
損失、
喜びと
悲しみに来る
そしてのように行きなさい
風。 Aのように休む
の巨大な木
それらの真っ只中
すべて。”
恐怖は自分自身を武装して生まれました。
Mwnyの人々が戦う方法を見てください！
私は恐ろしい恐れについて教えてくれます
それは私がすべてを揺さぶるようにしました：
- 仏
アッタダンダスツタ
恐れはありません
誰かの人
目を覚ます、その心
無関係です
渇望することによって、
そして普及しない、
そして誰があきらめたのか
副徳
あなたは百年生に住んでいるかもしれませんが
倫理的で統一されていない、
1日の1日です
倫理的に吸収されました
（より高い瞑想的な状態で - 仏
長期的な利益と幸福のために
自分自身を訓練します：
「私は体に苦しんでいるかもしれませんが、私の心は影響を受けません。」
それがあなたが自分自身を訓練するべきです。」
適切な指示された弟子たちは、貴族のものを考慮しており、彼らのDhammaではよく精通しています。誠実さの男性を考慮していて、彼らのダンマの中で順調に精通しています
- 彼の形の変化と変化は、悲しみ、嘆き、痛み、苦痛、またはその変化と変化にわたって絶望に陥ることはありません。」 2つのBrahmans -120歳へ -
至福をもたらす功績のない行為をしなさい。
生きながらメリットを作ります。
世界が老化と死を燃やして火事になっているときは、救済をすることで、救いを救うことで、次のようにしてください。
「道徳的行動は老齢まで1つの順調に役立ちます。
SRADDA十分に確立されている場合は、1つの井戸に役立ちます。
知識は男性の貴重な宝物です。
良い行動のメリットは、泥棒が奪うのが難しいです。」
彼が私のものと解釈するものに溢れている人。 - 仏
蓮の葉の上の水ビーズが付着していないので、賢者は接着しません。 - 仏
賢い人は知覚されているものによって守られていません。 - 仏
老化がストレスが多いので、右の生計、適切な努力、正しいマインドフルネス、正しい濃度に耐える。 - 仏
医者の診断
コーヒーの価格で150年まで生きる
ニコチンアミドアデニンジエニンジヌクレオチド（NAD）15グラム62.00米ドルの62.00
$ 62.00では、人体のエネルギーを生み出すのに役割を果たしています。セルのeプログラミングを伴う新しい南ウェールズ大学のハーバード教授のSinclairと研究者によってプロセスが見つかりました。 仏の言葉は電力を持っています
賢者のマインドフルネス
彼らが態勢を整えている
定数等分
傲慢は不可能です。
彼らは比較をしません
世界の残りの部分と
「優れた」として、「劣った」
または「等しい」。
- プラベードサッタ
成熟度です
歩くことを学ぶこと
人から離れて
そして状況
あなたを脅かす
心の平和、
自己尊重、
値、
または自己価値。
他人を許してください。
そうではありません
赦しに値する
あなたがしているからbyt
平和に値する。
3つあります
すべての解決策
問題：それを受け入れます、
それを変更するか、それを残します。
あなたがそれを受け入れることができないならば、
それを変更。できない場合
それを変更してください。
Aが含まれていない場合
私たちの中でより広い認識
マインドフルネスの実践、
の意味があります
からの分離
世界。もっとなる
私たちの周りの人々を知っています
そして私たちの他人への影響
経路に不可欠です
Tipitaka - Pali Canon 1
これはPali言語の集まりです
教義を形成するテキスト
Theravada仏教の基礎。
チピタカと四角柱
Paliのテキスト、つまり。解説
クロニクルズ、完全なものを構成します
古典的なテキストの本体
Vinaya Pitaka - 行動規則
内の日常の事態を支配する
僧侶とNUNの両方のためにサンハ。
Sutta Pitaka - 仏に帰属した談話
彼の最も近い弟子たち。
Abhidhuma Pitaka - 教義
再加工してANに再編成されました
心と問題の調査
Pali Canon、またはTipitakaはからなる
3ピタカスのコレクション：
Sutta Pitaka、Vinaya Pitaka and
ザ・アビダマパパカ、
伝統的には
仏、Abhidhamma Pitakaは一般的です
後の学者の仕事であることを受け入れました
彼を再編成して集める僧侶
この7冊の本のこのセットへの教え
サッタピタカ
1. Digha Nikaya - 長い談話のコレクション：
含まれています
34スツタ、いくつかの非常に長い間、の鮮やかな写真を提示する
人生のさまざまな側面と仏の時間で考えました。
2.マジュマニカヤ - 中間長のコレクション
Sayings：152 SUTTAと現在の教えを含む
深遠なシミリーと例を使って。
3. Samyutta Nikaya - Kindred Discoursesのコレクション：
これには2,941のSUTTAがあり、5つの部分、またはvaggasにグループ化されています。
4. Anguttara Nikaya - 段階的なことわざのコレクション：
2,38個の小さなスティッタが配置されています
議論されたトピックの数に、1から11まで。
ビナヤピタカ
1. Parajka Pali - 主な犯罪：規律の手首
49のメジャーとマイナーな犯罪とペナルティについて。
2. Pacittiya Pali - 主な犯罪：残りの178の対処
BhikkhusとBhikkhunisの規則のセット。
3. Mahavagga Pali - より大きなセクション：これにはアカウントが含まれています
仏の目覚めに続く期間、彼の説教
最初の5つの僧侶と彼の素晴らしい弟子たちに
サンゴに参加して目覚めた。の規則も
サンハのための行為とエチケット。
4. CulaVagga Pali - レッサーセクション：より多くの規則と手続き
制度的行為や機能のために。
 ブッダの感興の言葉 通読その１ 第１章～第11章 １時間24分
54) Classical Javanese-Klasik Jawa,
60) Classical Kurdish (Kurmanji)-Kurdî (Kurmancî),
https://translate.google.com did not transalte
60) Classical Kurdish (Kurmanji)-Kurdî (Kurmancî),
 61) Classical Kyrgyz-Классикалык Кыргыз,
|
| Tuesday, April 29, 2008 |
| EC to review Karnataka poll preparedness today | |
| Bangalore, PTI: | |
| Chief Election Commissioner N Gopalaswami, Election Commissioners S Y Qureishi and Naveen Chawla would hold separate meetings with representatives of political parties… | |
|
The full Election Commission would review here tomorrow the poll preparedness of Karnataka, which goes to elections in three phases next month. Chief Election Commissioner N Gopalaswami, Election Commissioners S Y Qureishi and Naveen Chawla would hold separate meetings with representatives of political parties, expenditure and general observers, regional and deputy commissioners and police officials. Karnataka Chief Electoral Officer M N Vidyashankar said Doordarshan and All India Radio have stopped airing/telecasting songs/films/serials featuring candidates, in observance of model code of conduct |
|
Similar instructions have been issued to private television channels, Vidyashankar said.
He said liquor valued at Rs 65 lakh was seized in Bijapur yesterday, adding, 590 criminal cases pertaining to violation of the code of conduct have been registered in different parts of the state so far.
EC advice
BANGALORE: The Election Commission on Monday instructed the Chief Electoral Officer of the State not to appoint persons having criminal cases pending against them as polling agents for the three-phase Legislative Assembly elections.
CEC to monitor poll splurge
He said according to the final list of candidates for the first phase in which 89 Assembly constituencies are going to the polls, there are 837 contestants, including 398 independents.
| The poll expenditure of candidates for the Assembly elections, especially those in the first phase of the hustings, will come under the scanner on Tuesday when the full bench of the Central Election Commission visits Bangalore. | |
|
Chief Electoral Officer M N Vidyashankar told reporters on Monday that Chief Election Commissioner N Gopalaswami along with the two election commissioners will hold meetings with representatives of political parties, top police officers, deputy commissioners and election and expenditure observers. The EC will also review the preparedness for the polls and conclude its day-long visit with a meeting with the Director General and Inspector General of Police to assess the law and order situation in the state. |
|
Vidyashankar said that the Election Commission has directed Doordarshan, AIR and private television channels not to telecast or air films and serials featuring candidates in the fray.
Prominent cine artistes who are contesting elections include Ambareesh from Srirangapatna and Jaggesh from Turuvekere, both on Congress ticket.
Nominations
Meanwhile, as many as 249 candidates, including former chief minister S Bangarappa, filed their nomination papers for the second phase of polls. Bangarappa filed his nomination from the Shikaripura assembly segment from where BJP chief ministerial candidate B S Yeddyurappa is contesting.
As many as 49 nominations were filed from Davangere district.
Gowda’s car seized
Former prime minister H D Deve Gowda is the new addition to the list of violators of the model code of conduct.
A Toyota Innova van used by him in Nanjangud, during his visit to inaugurate the JD-S election campaign office, was seized on Monday as prior permission had not been sought to use the MUV. The party had not sought permission to use the vehicle to take Mr Gowda for the inauguration of the party office. The car belongs to Prathap, JD-S candidate from Chamaraja assembly constituency.
Gowda angry
Reacting sharply to the seizure, during his speech at the inauguration of the JD-S election campaign office, he said, “as a former prime minister I have a right to freely move around the country” and also questioned whether he should obtain permission even while moving from hobli to hobli.
“I will not get the car released till the completion of the election. I will travel in another car. I will give a befitting answer to the officials after the election. Whether Rahul Gandhi had sought permission while travelling in various places of the State”, he questioned
Merajuddin booked
BIDAR: A case has been booked on Monday against Janata Dal (Secular) State unit N. Merajuddin Patel in connection with violation of model code of conduct. The police said Mr. Patel had put up a banner at the venue of a private function at Hallikhed (B) village of Humnabad taluk on Sunday. He has been booked under violation of the Karnataka Open Places Prevention of Disfigurement Act. Hallikhed village falls under the Humnabad Assembly Constituency from Mr. Patel is contesting. — Staff Correspondent
Poll code violated in Shikaripur?
Staff Correspondent
Mobbed: People greeting the former Chief Minister S. Bangarappa in Shikaripur on Monday.
SHIKARIPUR: Was the large gathering near the tahsildar’s office here on Monday a violation of the model code of conduct when the former Chief Minister S. Bangarappa arrived there to file his nomination papers?
It appears so. The police failed in controlling the crowd near the tahsildar’s office where the returning officer received the nomination papers. Entry of vehicles or gathering of more than five persons within a radius of 100 metres from the office of the returning officer has been banned. A senior police officer has been made nodal officer and put in-charge of security arrangements in and around the office of the returning officer.
He has to videograph the candidates and their supporters accompanying them and the vehicles used by them. A circular issued by the Police Department has asked the nodal officers to allow only five persons, including the candidate, inside the office of the returning officer.
The incident on Monday could have been avoided if security was tightened in anticipation of a large crowd at the time of filing of nomination papers by Mr. Bangarappa.
After offering puja at the Hucharayaswamy temple, Mr. Bangarappa came to the tahsildar’s office in a van. A large number of people followed him raising slogans.
The police stopped the van carrying Mr. Bangarappa near the barricade and asked him to go to the tahsildar’s office along with four persons only.
However, the pleas by the police were ignored and the van was taken inside the restricted area and was stopped in front of the tahsildar’s office.
Policemen deployed at the entrance to the tahsildar’s office had a tough time in controlling the crowd. Mr. Bangarappa was accompanied by Congress leaders Nagarada Mahadevappa and T.S. Mahalingappa, president of the taluk unit of the Samajwadi Party Kabaddi Rajanna and Siddhalingappa.
The crowd outside the tahsildar’s office surrounded Mr. Bangarappa’s van as he came out of the tahsildar’s office. Nearly, 5,000 people had assembled to greet Mr. Bangarappa, who is contesting against the former Chief Minister B.S. Yeddyurappa.
Revolt may harm Congress in at least a couple of segments
Vishwa Kundapura
| Former Minister Srinivas Gowda is facing a formidable rebel |
KOLAR: Though most rebel candidates have withdrawn from the contest, rebellion is discernible in some constituencies of Kolar and Chickballapur districts. Though the Congress, the BJP and the Janata Dal (Secular) have heaved a sigh of relief following the withdrawal of rebels from the fray, the latter, who are contesting as independents, seem poised to give sleepless nights to some official candidates.
It was particularly so in the headquarters of the two districts. While R. Varthur Prakash remains in the fray against the former Minister K. Srinivas Gowda, official nominee of the Congress in Kolar Assembly segment, it is G.H. Nagaraj against the Congress candidate S.V. Ashwathnarayan Reddy in Chickballapur constituency.
Despite the Congress’ attempt to play down the presence of Mr. Varthur Prakash in Kolar, the latter is considered as a formidable rival to the official candidate. Not heeding the advice of the party leadership, Mr. Varthur Prakash has chosen to remain in the fray saying he will give a tough fight to the three-time MLA, Mr. Srinivas Gowda.
“My social work in the constituency which includes distributing free books to poor students, financial aid to women’s self-help groups are the basis for my confidence,” says Mr. Varthur Prakash.
Besides, the hold over the Kolar City Municipal Council, which is being ruled by supporters of Mr. Varthur Prakash, is expected to give an edge to the latter in the urban area tilting the balance in his favour, according to political observers.
“Voters are wise and aware about the evils of the role of money power in politics,” was the argument put forth by Mr. Srinivas Gowda’s camp.
Chickballapur is another constituency where the Congress is likely to feel the heat of rebellion. Karnataka Pradesh Congress Committee (KPCC) member G.H. Nagaraj, a close relative of MP, R.L. Jalappa, has preferred to remain in the fray as an independent.
Though the withdrawal by another KPCC member, C. Anjanappa, from the fray has provided some respite to the Congress leadership, Mr. Nagaraj’s presence is expected to pester it in the constituency.
In Malur too, the former MLA, A. Nagaraj, has raised the banner of revolt.
He is pitted against J. Krishna Sing, official nominee of the Congress. Block Congress president R. Ashok remains in the fray against the Congress candidate N.H. Shivshankar Reddy in Gowribidnur.
Doddachowdappa is the rebel candidate of the Congress in Mulbagal constituency. Social worker S.N. Subba Reddy’s withdrawal in Bagepalli too has reduced to some extent the burden of dissidence in the Congress. Likewise, Ramachandrappa’s withdrawal in Kolar Gold Field (Scheduled Castes) segment has brought back the smiles on the faces of senior Congress leaders.
The presence of rebels is likely to affect the Congress in at least a couple of constituencies.
Denied ticket, three senior leaders desert Congress
T.V. Sivanandan
Basavaraj Patil Attur joins BJP
Vittal Heroor and Raju Gowda may follow suit
GULBARGA: The Congress suffered a jolt in its bid to recapture its hold in the Hyderabad Karnataka region in the Assembly elections with the resignation of three senior leaders, including the former Ministers, Gurupadappa Nagamarapalli and Basavaraj Patil Attur, and the reported decision of the former MLA from Surpur, Raju Gowda, and the former MLC, Vittal Heroor, who recently joined the Congress after quitting the Janata Dal (Secular), to resign from the party.
Miffed by the rejection of their claims for party ticket, the three leaders decided to part ways with the Congress.
While Mr. Nagamarapalli had sought the party ticket from Bidar after his traditional constituency Aurad was reserved for Scheduled Castes in the delimitation process in Bidar district, Mr. Attur had sought re-nomination from Basavakalyan and Mr. Heroor, a respected leader of the Kabbaliga community, had sought ticket from Afzalpur constituency in Gulbarga district and Mr. Raju Gowda sought the ticket from Surpur constituency.
The four leaders, after getting clear signals that their claims would not be entertained by the party, had decided to resign.
While Mr. Attur has joined the Bharatiya Janata Party, Mr. Heroor and Mr. Raju Gowda are likely to follow him. Mr. Attur is likely to be nominated as BJP candidate from Basavakalyan.
Mr. Nagamarapalli has not yet decided on his future course of action.
Mr. Heroor has decided to resign from the party after it was made known to him by the party leaders that the party ticket has been given to the former Minister, Malikayya Guttedar.
Mr. Raju Gowda decided to resign after the party indicated that the ticket would be given to Raja Venkatappa Naik.
The resignation of Mr. Nagamarapalli and Mr. Attur, two senior Lingayat leaders, from the Congress is likely to alienate the powerful Lingayat community from the party in the region.
However, not many senior leaders from Congress have ditched it in Raichur or Koppal districts.
Tacit understanding
BANGALORE: BJP chief ministerial candidate B.S. Yeddyurappa on Monday alleged that the Congress and the Janata Dal (Secular) had entered into a tacit understanding for the elections. Speaking to reporters, Mr. Yeddyur-appa said that the “nature of selection of candidates” by the two parties showed that they had a tacit understanding.
pali canon (Readings in Theravada Buddhism).A vast body of literature
in English translation the texts of the Canon has already been published
over the years.This collection can nonetheless be a very good place to
start.
Differences in Buddhism: There is no almighty God in Buddhism. There is
no one to hand out rewards or punishments on a supposedly Judgement Day
.
PURIFY MIND & fruits REVOLUTION inner world & attain happiness & peace for Eternal Bliss. the Buddha’s Own Words from Theravada Tipitaka are for all societies irrespective of religions, racism and castes. growing fruits vegetables growing fruits vegetables or Enlightened One — literally “Knower”, “Understander”, or “Awakened
One” — is the honorific name given to the Indian Sage, Gotama, who
discovered and proclaimed to the world the Law of Deliverance, known to
the West by the name of Buddhism.
well-instructed disciple has regard for noble ones and is well-versed
and disciplined in their Dhamma; has regard for men of integrity and is
well-versed and disciplined in their Dhamma – his form changes and
alters, but he does not fall into sorrow, lamentation, pain, distress,
or despair over its change and alteration.”
Adenine Dinucleotide (NAD)15 Grams at $62.00 which plays a role in
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Professor David Sinclair and researchers from the University of New
South Wales, involving cell eprogramming.
https://tenor.com/view/lamp-
Nibbāna) is “blowing out” or “quenching” of the activities of the worldly mind and its related suffering
Nibbāna is the goal of the Buddhist path, and marks the soteriological release from worldly suffering and rebirths in saṃsāra.
Nibbāna is part of the Third Truth on “cessation of dukkha” in the Four Noble Truths, and the “summum bonum of Buddhism and goal of the Eightfold Path.
In the Buddhist tradition, Nibbāna has commonly been interpreted as the extinction of the “three fires”, or “three poisons”, greed (raga), aversion (dvesha) and ignorance (moha).When these fires are extinguished, release from the cycle of rebirth (saṃsāra) is attained.
Nibbāna has also been claimed by some scholars to be identical with anatta (non-self) and sunyata
(emptiness) states though this is hotly contested by other scholars and
practicing monks. In time, with the development of the Buddhist
doctrine, other interpretations were given, such as the absence of the
weaving (vana) of activity of the mind, the elimination of desire, and
escape from the woods, cq. the five skandhas or aggregates.
Buddhist scholastic tradition identifies two types of Nibbāna: sopadhishesa-Nibbāna (Nibbāna with a remainder), and pariNibbāna or anupadhishesa-nirvana (Nibbāna without remainder, or final Nibbāna). The founder of Buddhism, the Buddha, is believed to have reached both these states.
Nibbāna, or the liberation from cycles of rebirth, is the highest aim of the Theravada tradition. In the Mahayana tradition, the highest goal is Buddhahood, in which there is no abiding in Nibbāna. Buddha helps liberate beings from saṃsāra
by teaching the Buddhist path. There is no rebirth for Buddha or people
who attain Nibbāna. But his teachings remain in the world for a certain
time as a guidance to attain Nibbāna.
170: If a man looks at the world (i.e., the five khandhas) in the same
way as one looks at a bubble or a mirage, the King of Death will not
find him.
i.e., looks at the world as being impermanent as a bubble and as
non-material as a mirage.
one occasion, five hundred bhikkhus, after taking a subject of
meditation from the Buddha, went into the forest to practise meditation.
But they made very little progress; so they returned to the Buddha to
ask for a more suitable subject of meditation. On their way to the
Buddha, seeing a mirage they meditated on it. As soon as they entered
the compound of the monastery, a storm broke out; as big drops of rain
fell, bubbles were formed on the ground and soon disappeared. Seeing
those bubbles, the bhikkhus reflected “This body of ours is perishable
like the bubbles”, and perceived the impermanent nature of the
aggregates (khandhas).
170: If a man looks at the world (i.e., the five khandhas) in the same
way as one looks at a bubble or a mirage, the King of Death will not
find him.
Music is channel produce videos about Tibetan mantra, Buddhist
meditation music and flute music. Tibetan healing sounds and other music
genres such as: Relaxing music for Stress relief, Sleep music, Soothing
music, Yoga music and Ambient nature sounds.
Buddhist Website (Multi Language): https://hoasenphat.com/ Buddhist Meditation Music: https://www.youtube.com/playlist?list… Tibetan Mantra: https://www.youtube.com/playlist?list… Flute Music for Meditation & Relaxation: https://www.youtube.com/playlist?list… Healing Meditation Music: https://www.youtube.com/playlist?list…follows is a brief outline of Theravada Buddhism, primarily for the
benefit of those of you who landed on this website without any idea
about what “Theravada” is. The links in this page serve as entry points
to the rest of the website.
you’re interested in learning a little about the history of Theravada,
you might enjoy seeing Theravada Buddhism: A Chronological History.
“Theravada” is pronounced (more or less, in American English) like
“terra vodda.” The “th” sound in Pali is not like the “th” in “thick”;
it’s pronounced more like the “th” combination in “hothouse”.
(Pali: thera “elders” + vada “word, doctrine”), the “Doctrine of the
Elders,” is the name for the school of Buddhism that draws its
scriptural inspiration from the Pali Canon, or Tipitaka, which scholars
generally accept as the oldest record of the Buddha’s teachings. For
many centuries, Theravada has been the predominant religion of Sri
Lanka, Burma, and Thailand; today Theravada Buddhists number over 100
million worldwide. In recent decades Theravada has begun to take root in
the West — primarily in Europe and the USA.
Buddhism goes by many names. The Buddha himself called the religion he
founded Dhamma-vinaya, “the doctrine and discipline,” in reference to
the two fundamental aspects of the system of ethical and spiritual
training he taught. Owing to its historical dominance in southern Asia
(Sri Lanka, Thailand, and Burma), Theravada is also identified as
“Southern Buddhism,” in contrast to “Northern Buddhism,” which migrated
northwards from India into China, Tibet, Japan, and Korea. Theravada is
often equated with “Hinayana” (the “Lesser Vehicle”), in contrast to
“Mahayana” (the “Greater Vehicle”), which is usually a synonym for
Tibetan Buddhism, Zen, Ch’an, and other expressions of Northern
Buddhism. The use of “Hinayana” as a pejorative has its origins in the
early schisms within the monastic community that ultimately led to the
emergence of what would later become Mahayana. Today scholars of many
persuasions use the term “Hinayana” without pejorative intent.
language of the Theravada canonical texts is Pali, a relative of
Magadhi, a language probably spoken in central India during the Buddha’s
time. Most of the sermons the Buddha delivered were memorized by Ven.
Ananda, the Buddha’s cousin and close personal attendant. Shortly after
the Buddha’s death (ca. 480 BCE), the community of monks — including
Ananda — convened to recite all the sermons they had heard during the
Buddha’s forty-five years of teaching. Each recorded sermon (sutta)
therefore begins with the disclaimer, Evam me sutam — “Thus have I
heard.” The teachings were passed down within the monastic community
following a well-established oral tradition. By about 100 BCE the
Tipitaka was first fixed in writing in Sri Lanka by Sinhala
scribe-monks.
course, it can never be proved that the Pali Canon contains the actual
words uttered by the historical Buddha (and there is ample evidence to
suggest that much of the Canon does not). The wisdom the Canon contains
has nevertheless served for centuries as an indispensable guide for
millions of followers in their quest for Awakening.
students of Theravada find that learning the Pali language — even just
a little bit here and there — greatly deepens their understanding of
the path of practice.
follows is a brief synopsis of some of the key teachings of Theravada
Buddhism. I’ve left out a great deal, but I hope that even this rough
outline will be enough to get you started in your exploration.
after his Awakening, the Buddha (”the Awakened One”) delivered his
first sermon, in which he laid out the essential framework upon which
all his later teachings were based. This framework consists of the Four
Noble Truths, four fundamental principles of nature (Dhamma) that
emerged from the Buddha’s honest and penetrating assessment of the human
condition and that serve to define the entire scope of Buddhist
practice. These truths are not statements of belief. Rather, they are
categories by which we can frame our direct experience in a way that is
conducive to Awakening:
2. The cause of dukkha: the cause of this dissatisfaction is craving
(tanha) for sensuality, for states of becoming, and states of no
becoming;
4. The path of practice leading to the cessation of dukkha: the
Noble Eightfold Path of right view, right resolve, right speech, right
action, right livelihood, right effort, right mindfulness, and right
concentration.
each of these Noble Truths the Buddha assigned a specific task which
the practitioner is to carry out: the first Noble Truth is to be
comprehended; the second is to be abandoned; the third is to be
realized; the fourth is to be developed. The full realization of the
third Noble Truth paves the way for the direct penetration of Nibbana
(Sanskrit: Nirvana), the transcendent freedom that stands as the final
goal of all the Buddha’s teachings.
last of the Noble Truths — the Noble Eightfold Path — contains a
prescription for the relief of our unhappiness and for our eventual
release, once and for all, from the painful and wearisome cycle of birth
and death (samsara) to which — through our own ignorance (avijja) of
the Four Noble Truths — we have been bound for countless aeons. The
Noble Eightfold Path offers a comprehensive practical guide to the
development of those wholesome qualities and skills in the human heart
that must be cultivated in order to bring the practitioner to the final
goal, the supreme freedom and happiness of Nibbana. In practice, the
Buddha taught the Noble Eightfold Path to his followers according to a
“gradual” system of training, beginning with the development of sila, or
virtue (right speech, right action, and right livelihood, which are
summarized in practical form by the five precepts), followed by the
development of samadhi, or concentration and mental cultivation (right
effort, right mindfulness, and right concentration), culminating in the
full development of pañña, or wisdom (right view and right resolve). The
practice of dana (generosity) serves as a support at every step along
the path, as it can help erode the heart’s habitual tendencies towards
craving and as it can teach valuable lessons about the causes and
results of one’s actions (kamma).
along the path does not follow a simple linear trajectory. Rather,
development of each aspect of the Noble Eightfold Path encourages the
refinement and strengthening of the others, leading the practitioner
ever forward in an upward spiral of spiritual maturity that culminates
in Awakening.
from another point of view, the long journey on the path to Awakening
begins in earnest with the first tentative stirrings of right view, the
first flickerings of wisdom by which one recognizes both the validity of
the first Noble Truth and the inevitability of the law of kamma
(Sanskrit: karma), the universal law of cause and effect. Once one
begins to see that harmful actions inevitably bring about harmful
results, and wholesome actions ultimately bring about wholesome results,
the desire naturally grows to live a skillful, morally upright life, to
take seriously the practice of sila. The confidence built from this
preliminary understanding inclines the follower to place an even greater
trust in the teachings. The follower becomes a “Buddhist” upon
expressing an inner resolve to “take refuge” in the Triple Gem: the
Buddha (both the historical Buddha and one’s own innate potential for
Awakening), the Dhamma (both the teachings of the historical Buddha and
the ultimate Truth towards which they point), and the Sangha (both the
monastic community that has protected the teachings and put them into
practice since the Buddha’s day, and all those who have achieved at
least some degree of Awakening). With one’s feet thus firmly planted on
the ground by taking refuge, and with the help of an admirable friend
(kalyanamitta) to help show the way, one can set out along the Path,
confident that one is indeed following in the footsteps left by the
Buddha himself.
is sometimes naïvely criticized as a “negative” or “pessimistic”
religion and philosophy. After all (so the argument goes) life is not
all misery and disappointment: it offers many kinds of joy and
happiness. Why then this pessimistic Buddhist obsession with
unsatisfactoriness and suffering?
Buddha based his teachings on a frank assessment of our plight as
humans: there is unsatisfactoriness and suffering in the world. No one
can argue this fact. Were the Buddha’s teachings to stop there, we might
indeed regard them as pessimistic and life as utterly hopeless. But,
like a doctor who prescribes a remedy for an illness, the Buddha offers
hope (the third Noble Truth) and a cure (the fourth). The Buddha’s
teachings thus give cause for an extraordinary degree of optimism in a
complex, confusing, and difficult world. One modern teacher summed it up
well: “Buddhism is the serious pursuit of happiness.”
Buddha claimed that the Awakening he re-discovered is accessible to
anyone willing to put forth the effort and commitment required to pursue
the Noble Eightfold Path to its end. It is up to each of us
individually to put that claim to the test.
the late 19th century, the teachings of Theravada were little known
outside of Southern and Southeast Asia, where they had flourished for
some two and one-half millennia. In the last century, however, the West
has begun to take notice of Theravada’s unique spiritual legacy and
teachings of Awakening. In recent decades, this interest has swelled,
with the monastic Sangha from the various schools within Theravada
establishing dozens of monasteries across Europe and North America. In
addition, a growing number of lay meditation centers in the West,
operating independently of the Sangha, currently strain to meet the
demands of lay men and women — Buddhist and otherwise — seeking to
learn selected aspects of the Buddha’s teachings.
turn of the 21st century presents both opportunities and dangers for
Theravada in the West: Will the Buddha’s teachings be patiently studied
and put into practice, so that they may be allowed to establish deep
roots in Western soil, for the benefit of many generations to come? Will
the current popular climate of “openness” and cross-fertilization
between spiritual traditions lead to the emergence of a strong new form
of Buddhist practice unique to the modern era, or will it simply lead to
the dilution and confusion of these priceless teachings? These are open
questions; only time will tell.
the Buddha left us with some very clear and simple guidelines to help
us find our way through the perplexing maze of purportedly “Buddhist”
teachings that are available to us today. Whenever you find yourself
questioning the authenticity of a particular teaching, heed well the
Buddha’s advice to his stepmother:
The qualities of which you may know, ‘These qualities lead to
passion, not to dispassion; to being fettered, not to being unfettered;
to accumulating, not to shedding; to self-aggrandizement, not to
modesty; to discontent, not to contentment; to entanglement, not to
seclusion; to laziness, not to aroused persistence; to being burdensome,
not to being unburdensome’: You may definitely hold, ‘This is not the
Dhamma, this is not the Vinaya, this is not the Teacher’s instruction.’
As for the qualities of which you may know, ‘These qualities lead to
dispassion, not to passion; to being unfettered, not to being fettered;
to shedding, not to accumulating; to modesty, not to
self-aggrandizement; to contentment, not to discontent; to seclusion,
not to entanglement; to aroused persistence, not to laziness; to being
unburdensome, not to being burdensome’: You may definitely hold, ‘This
is the Dhamma, this is the Vinaya, this is the Teacher’s instruction.’
truest test of these teachings, of course, is whether they yield the
promised results in the crucible of your own heart. The Buddha presented
us with a challenge; it is up to each of us individually to put that
challenge to the test.
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Vote for BSP Brothers and Sisters,
It is well known to every one the Bahujan Samaj Party (BSP) is the only party in the country, which “believes in doing rather than saying”.
It is for this reason that our party, unlike other parties, does not release any tempting “Election Manifestoes” and instead, issues “Appeal” to the people in general and voters in particular to ensure their vote and support for BSP in order to fulfill the remaining commitments for completing its missionary goal by adopting the path shown by Saints, Gurus and Mahapurush (Great men) born in different periods in the Bahujan Samaj like Mahatma Jyotiba Phule, Chatrapati Sahu Maharaj, Narayana Guru, Periyar Ramaswamy Ji, Baba Saheb Dr.Ambedkar and more recently Manyawar Shri Kanshi Ram ji.
This we do with an aim to earn good results for the party in the elections and to achieve power to rule so that with the help of the “Master Key of Political Power” we become master of our own destiny and could ensure work and proper welfare of the poor, deprived and downtrodden sections of the society belonging to all castes and religions i.e.”Sarv Samaj”. Param pujya Baba Saheb Dr. Bhimrao Ambedkar has beautifully and wonderfully explained about the significance of the “Master Key of the Political Power”, declaring that the political power is such a “Master Key” through which all problems can be solved and also doors of progress and prosperity can be opened up.
Following this principle of Babasaheb Dr.Ambedkar, our party is contesting, on its’ own strength, KARNATAKA Legislative Assembly General Elections-2008. The Karnataka Legislative Assembly has a total number of 224 seats and the BSP is contesting on almost all the seats on its own. BSP has not at all entered into any kind of alliance or seat adjustments with any other party in this election. So, we are fighting this election on all seats on our own.
But, the pertinent question which arises here is, as to why there is a necessity for the people of the State of Karnataka to cast their votes in favour of the BSP only, rather than voting for the Congress, B.J.P. or their supporting parties? We have to understand this issue very clearly for an outstanding performance.
In this regard, I am of the view that BSP is the only Party in the country whose “Principles & Policies” and also its “style of functioning” suits very much the interests of the people belonging to “Sarv Samaj” (all sections of the society). On the other hand, other political parties make too many promises to people just before the elections or in the election year but they never translate them into reality for the true welfare of them, leaving most of their lofty electoral promises confined to papers only, rather than getting them implemented in practical terms.
It is for this very reason that, even after 60 years of independence, the “Social and Economic” condition of people belonging to Bahujan Samaj, which comprises of Scheduled Castes (SCs), Scheduled Tribes (STs), Other Backward Class (OBCs) and Religious Minorities such as Sikhs, Muslims, Christians, Parsis and Buddhists have not significantly improved due to faulty economic policies adopted by various governments of castiest leaders of different political parties, even though the population of these sections of society is very large and for this reason , we call them as “Bahujan Samaj”.
Here, I am especially talking about their wrong and erratic economic policies, mainly because at the centre as well as in most of the States, Governments’ were formed with the monetary or otherwise help of big capitalist powers and for this very reason, these parties, after coming to power, as a “return gift” to them formulated their “Economic Policies” in subservience of these capitalists, fully ignoring the interests and welfare of general public.
Due to this kind of unjust behaviour of the governments of Congress, BJP and their supporting parties, the economic condition of people belonging to Bahujan Samaj as well as poor people of “Savarn Samaj” i.e. the upper castes is turning from bad to worse. The malice is still continuing, rendering more and more such people unemployed and live a life under the darkness of poverty.< ?xml:namespace prefix = o ns = “urn:schemas-microsoft-com:office:office” />
In view of the complexity and seriousness of such kind of problems, these deprived and exploited sections of the people revolted in such a manner to form a separate political party of their own called as (the Bahujan Samaj Party-BSP) under the leadership of Manyawar Shri Kanshi Ram Ji on April, 1984, basing its ideology on policy and progrmmes of Great Baba sahib Dr. Ambedkar. And quiet obviously, with the massive support and cooperation of all the sections of the society, the BSP has acquired a “National Status” and has grown enough to be officially by the Election Commission of
Not only this, our party also gradually expanded its mass base and graduated to send its representatives in Parliament, apart from winning assembly elections in various States of the Country. In Uttar Pradesh, which is the biggest State of
Giving priority to weaker sections of the society in the process, with an aim to improve “Social and Economic” condition of the underprivileged sections of the society and poor people belonging to Sarv Samaj, our party Government in Uttar Pradesh, for the first time in the country, constituted separate “Welfare” Departments” in 1995 right at the inception of the first BSP government.
And the aspect of development were given new meaning when 25,000 villages, having predominantly Original Inhabitants of Jambudvipa i.e. the Great Prabuddha Bharath (SC/STs) population, were selected for “Dr.Ambedkar Village Development Scheme” to develop them fully with all kind of basic amenities and infrastructure facilities. The process is going on and gradually all the villages of the State will be taken for such kind of developmental activities all over the State, surely changing the very face and of course the life of the rural poor in real terms. Presently, however, the name of this scheme has been changed as “Baba Saheb Dr. Ambedkar U.P. Gramsabha Samagra Vikas Yojana (Gramsabha Integrated Development Scheme.)”.
Similarly, an ambitious “Urban Integrated Development Scheme” has been formulated in the name of “ManyawarShri Kanshi Ram Ji”. Under this scheme, small towns and cities of Uttar Pradesh are being developed in a systematic manner and within time bound period. But under both these schemes, all the activities are being speeded up as much as the economic condition of the State allows. These developmental activities could well get further momentum and much speed if the Central Government fulfills its obligations of providing funds for the purpose.
Staff Reporter
| Gandhi could never understand the plight of Untouchables(SCs the Original Inhabitants of Jambudvipa that is the Great Prabuddha Bharath) because he was not born as one, says VC |
Espousing ideals: O. Anantharamayya, Vice-Chancellor of Tumkur University, lighting the lamp to inaugurate a function to mark the birth anniversary of B.R. Ambedkar in Mangalore on Friday.
MANGALORE: The ideas and writings of B.R. Ambedkar provide enough space and political context for most “isms” to exist within the wide canvas of “Ambedkar-ism,” opined Vice-Chancellor of the Karnataka State Open University Vivek Rai on Friday.
He was addressing a gathering of students and teachers of the Mangalore University to mark the 117th birth anniversary of the architect of the Indian Constitution Bhimrao Ambedkar.
Mr. Rai is of the view that, while followers of Carl Marx, Mao Zedong, Mahatma Gandhi and Ram Manohar Lohia are poles apart, they would all find a resonance of their ideologies in the teachings of Ambedkar. “Can there be an ideology based on the teachings of Ambedkar?” he asked.
Lavishing praise on the leader. Mr. Rai said: “The beauty about Ambedkar’s ideology is that it manages to exist within the country’s socio-cultural context.”
He said that Ambedkar’s teachings had social, political, theological, anthropological and even scientific soundness.
Speaking on the issue of Untouchables(SCs the Original Inhabitants of Jambudvipa that is the Great Prabuddha Bharath) emancipation in the country, Mr. Rai said that the greatest impediment to upward mobility of backward castes is globalisation. “Rampant growth of the private sector at the cost of the government sector has led to widespread unemployment among educated Untouchables(SCs the Original Inhabitants of Jambudvipa that is the Great Prabuddha Bharath) youth,” he said.
Expressing solidarity with the views of Mr. Rai, Vice-Chancellor of Mangalore University K.M. Kaveriappa said that both Mahatma Gandhi and B.R Ambedkar were great freedom fighters. While one fought for political emancipation, the other fought for the social emancipation of the country’s masses. He said that Gandhiji could never fully understand Ambedkar or the suffering of the socially excluded masses of India. “Gandhiji could have understood what it is like being a Untouchables(SCs the Original Inhabitants of Jambudvipa that is the Great Prabuddha Bharath) only if he was born as one,” he said.
Earlier, Vice-Chancellor of Tumkur University Anantharamaiah said that Ambedkar was always misunderstood as a leader of Dalits in this country. “He was also a scholar in Science, Mathematics, Sociology, Anthropology, Law, Political Science, Literature, the Vedas and Theology,” he said.
Vote For BSP
BSP releases 20-page appeal
Special Correspondent
The booklet traces the history, ideologies, struggle of the party
The party will distribute 10 lakh copies of the appeal in a door-to-door campaign in State
BANGALORE: Highlighting the achievements of the Mayawati government in Uttar Pradesh, the Bahujan Samaj Party (BSP) has appealed to Karnataka voters to elect its candidates during the Assembly elections.
BSP General Secretaries Veer Singh and P.G.R. Sindhia, on Thursday, released a 20-page appeal by their party President Mayawati to the Karnataka voters. The booklet traces the history of the BSP, its ideologies and struggle and also lists the various socio-economic projects taken up by Ms. Mayawati in Uttar Pradesh.
Explaining the main features of the appeal, Mr. Sindhia said the BSP had urged the Centre to amend the Constitution to extend reservation benefits to below poverty line (BPL) families of the “upper castes”. Stating that the BSP was not against any community, he said that for the first time in the country, the Mayawati government had extended reservation benefits to the poor from all castes.
The party activists plan to distribute 10 lakh copies of the “appeal” in Kannada, Hindi, Urdu and English during the door-to-door campaign across the State, he said. Mr. Sindhia said the State unit’s manifesto committee was preparing the poll manifesto and would bring it out in a couple of days. The BSP had been growing in strength in Karnataka and prominent people from various castes were joining the party, he said. The party would field film artiste Jai Jagadish from Madikeri and former minister K.H. Hanume Gowda from Hassan.
Online edition of India’s National Newspaper
Monday, Apr 28, 2008
‘BSP to be part of next coalition Government’
Staff Correspondent
| No party can form government without our support: Sindhia |
P.G.R. Sindhia
MYSORE: The Bahujan Samaj Party (BSP) will be part of the next coalition government in the State, party’s national general secretary P.G.R. Sindhia has said.
Addressing a press conference here on Sunday, Mr. Sindhia said that his party was poised to win a minimum of 50 to 60 seats in the Assembly elections.
“The elections will throw up a hung Assembly and it will not be possible for anyone to form the government by keeping the BSP out”, he said.
Notwithstanding the “tall claims” being made by the BJP and the Congress that they will secure a majority on their own and form government, Mr. Sindhia said that it would be a fractured mandate this time.
“In such a situation, the BSP will be playing a crucial role in the formation of the next coalition government”, he said.
Mr. Sindhia said that the Congress, the BJP and the Janata Dal (Secular) had thrown ideologies and principles to the wind for the sake of power, forcing the people not to vote any single party to power.
In contrast to other political parties, the BSP had shown its commitment towards the welfare of all sections of society. The party’s popularity had grown gradually over the last few years, he said.
“The BSP’s vote share, which was around 2 per cent during the 2004 Assembly elections, is expected to soar to 20 per cent in the coming polls”, he said.
Campaign
Mr. Sindhia said the party’s election campaign was expected to receive a boost with party leader and Uttar Pradesh Chief Minister Mayawati scheduled to campaign in the State from May 5.
She would be addressing election rallies and meetings, beginning with Kollegal in Chamarajanagar district and ending with Bidar, he said.
Responding to queries on speculations relating to the former Union Minister Jaffer Sharief’s plans to join the BSP, Mr. Sindhia said that the party leaders had met Mr Sharief in Bangalore four days ago and extended him an invitation to join the party.
Mr. Sharief is impressed with BSP’s ideology and had attended a public meeting addressed by Mr. Mayawati in Bangalore a few months ago. “We have extended an invitation to him to join the party. Now, it is left to him to take a decision”, he said.
The former Minister D.T. Jayakumar, who was also present at the press conference, sought to expose the “loopholes” in the professed commitment to social justice of the Janata Dal (S).
“For the Janata Dal (S), winning elections comes first and social justice next. The party has thrown the principles of social justice to the winds while distributing ticket for the elections”, he said.
Mr. Sindhia said that he had joined the BSP not because he was denied a Janata Dal (S) ticket. “I had sought ticket for a few people in the region, but the party refused to do so”, he said.
Mr. Jayakumar added that he would remain with the BSP as he subscribed to its ideology.
BSP is not favouring BJP candidate in Virajpet’
Staff Correspondent
| Stop slanderous campaign against me: Kunhi Abdulla |
Leaders of minority wings of Congress, JD(S) criticised
‘Jai Jagdish should have stayed in BSP’
Madikeri: Kunhi Abdulla, Bahujan Samaj Party (BSP) candidate contesting from Virajpet, said here on Sunday that he was not contesting to favour the Bharatiya Janata Party candidate from the constituency as made out by the Congress and the Janata Dal (Secular) candidates.
He was speaking to presspersons here.
Mr. Abdulla threatened to take the matter to the Election Commission if the two parties did not stop the “slanderous” campaign against him. Mr. Abdulla said that his presence would affect the prospects of the BJP in Virajpet.
He said that his rival in Virajpet was the BJP candidate and not the Congress or the Janata Dal (S) candidate.
He criticised the leaders of the minority wings of the Congress and the Janata Dal (S) in Kodagu who had claimed that members of minority communities would vote for their respective parties. How these parties could show concern to the minorities now, he said. If the two parties had so much concern for the minority communities, they should have issued ticket to a member of the community to contest in Kodagu, Mr. Abdulla said.
The Congress had betrayed the minority communities in the past, he charged.
On film actor and director Jai Jagdish, who joined the BJP in Somwarpet on Sunday, Mr. Abdulla said that it was a hasty decision. Mr. Jagdish should have stayed in the BSP, he said.
Madikeri election officer had rejected the nomination papers of Mr. Jagdish as the BSP candidate a few days ago.
Mr. Abdulla, who is also the secretary of the State unit of the party, announced that the BSP would not support K.H. Vittal, the party’s candidate for Madikeri Assembly constituency. There were many aspirants for the party ticket from Madikeri, he said.
BSP leader P.G.R. Sindhia and the former MLA Krishnappa would address an election rally in Virajpet on Tuesday, Mr. Abdulla said.
President of the Kodagu unit of the BSP Appachu, vice-president P.T. Antony, general secretary Veerabhadraiah and Virajpet taluk unit president Srikant Shet were present.
Poll helpline
Chitradurga: To receive complaints and grievances from people pertaining to Assembly elections, the district administration has set up helpline centres in six constituencies. The numbers are Chitradurga 08194221282, Hiriyur 08193227091, Hosadurga 08199230240, Holalkere 08191207131, Challakere 08195250111, Molakalmur 08198210260. — Staff Correspondent
Mayawati plans to woo Thakurs now
Atiq Khan
LUCKNOW: After wooing Brahmins, Uttar Pradesh Chief Minister Mayawati has now decided to cast the net wider to include other prominent castes in her social mobilisation strategy ahead of next year’s Lok Sabha elections.
The “bhaichara” (brotherhood) committees, which played a significant role in the Bahujan Samaj Party’s race to power in the 2007 Assembly elections, will be assigned a greater responsibility.
Role redefined
The BSP president, who held meetings with Ministers, MPs, MLAs, MLCs, coordinators and office-bearers on Friday and Saturday, redefined the role of the brotherhood committees. A social brotherhood committee was formed under the leadership of Panchayati Raj Minister Babu Singh Kushwaha.
Informed sources said that for bringing the Thakurs or Kshatriyas into the BSP fold, the State had been divided into two zones — Purvanchal (eastern Uttar Pradesh ) and western Uttar Pradesh — under the charge of Cabinet Ministers.
Starting from Sultanpur and Pratapgarh districts, the Thakurs are largely concentrated in the Purvanchal region. The BSP’s focus will be on wooing the Thakurs in the eastern part, said a senior Minister on condition of anonymity.
In Uttar Pradesh, Thakurs are considered a “floating vote.” In the past, other parties had made vigorous attempts to woo them. A campaign by the Thakur Ministers and MLAs against the Mayawati government in 2003 following the arrest of Kunda MLA Raghuraj Pratap Singh alias Raja Bhaiyya and his father Uday Pratap Singh under the Prevention of Terrorist Act preceded the formation of the Mulayam government.
On his release, Raja Bhaiyya was inducted as a Cabinet Minister in the Mulayam regime.
Eight zones
For further expanding the BSP’s base, the Chief Minister has divided the State into eight zones and appointed Cabinet Ministers and senior party functionaries as coordinators for each zone.
After dissolving the district units of the party, Ms. Mayawati fixed August 31 deadline for forming new ones.
We cannot be bought with saris: women
Staff Reporter
venting ire: Members of the AIDWA burning saris, which were distributed by political parties, in Bangalore on Sunday.
BANGALORE: Even as politicians use time-tested methods of doling out freebies to woo voters from the underprivileged classes, voices are being raised against these illegal means of enticement.
On Sunday, a few saris given out to slum dwellers by politicians were burnt by indignant members of the All India Women’s Democratic Association (AIDWA) to drive home the point that “women’s votes cannot be bought.”
K.S. Lakshmi, State General Secretary of AIDWA, said that another manner of luring women voters from poorer classes has been through the use of self-help groups (SHG), which have emerged as the influencing factors in the areas they work out of.
Urging the State Election Commission to be more vigilant, Ms. Lakshmi said that under the cover of religious events and birthday celebrations, politicians and their followers are giving away saris and other freebies.
Denial of ticket to ex-Minister may spell trouble for Congress
M.B. Girish
| Gurupadappa has considerable clout in Bidar, Aurad |
BIDAR: The denial of Congress ticket to the former Minister Gurupadappa Nagamarapalli is likely to land the Congress party in trouble in the Bidar and Aurad Assembly constituencies.
Mr. Nagamarapalli will be contesting the Bidar seat for the first time, but he has won four times from the Aurad segment which is a reserved constituency now.
He is yet to decide whether he will be contesting as an independent or will join some other party.
The performance of the Congress in Bidar district was dismal in 2004; it lost five of the six Assembly seats.
Mr. Nagamarapalli was the only candidate to win from Aurad.
Sources close to him said: “Chairmanship of the Naranja Sahakari Sakkare Karkhane Limited, Bidar, and the District Central Cooperative Bank, may help Gurupadappa Nagamarapalli to influence voters in Bidar and Aurad constituencies.”
The inclusion of 25 villages, which fall under the Janawada Circle, in the Bidar Assembly Constituency has come as a blessing for Mr. Nagamarapalli because the Naranja Sahakari Sakkare Karkhane is located in Janawada Circle.
In Aurad, Mr. Nagamarapalli may play a key role in ensuring the success of any candidate since he had won from there four times — in 1985, 1989, 1994 and 2004. He lost the elections in in 1999, but he is said to have a large number of followers in the constituency.
Mr. Nagamarapalli left the Janata Dal (Secular) and joined the Congress in 1999
Monday, April 28, 2008
Bahujan rath rolls on in State
DH News Service, Bangalore:
Taking its slogan of Sarve jana sukhaya sarve jana hitaya forward, the Bahujan Samaj Party (BSP) on Sunday kickstarted its poll campaign by flagging off a Bahujana Ratha from the Gali Anjaneya Swamy temple on Mysore Road.
The BSP General Secretaries P G R Sindhia and Veer Singh, who flagged off the ratha, reiterated that the BSP was becoming a formidable force in Karnataka. The campaign was launched after the BSP leaders including State President Marasandra Muniyappa performed pooja at the Gali Anjaneya Swamy Temple.
“We are confident that the BSP will play a decisive role in the formation of the new Government in Karnataka,” Sindhia, who later left for Mandya and Mysore to start his campaign tour, said.
The ratha, which will be a part of Sindhia’s 20-day tour of the State, will pass through all districts and will also be a part of Mayawati’s public meetings.
Sharief in touch
Later, Sindhia told reporters that more and more politicians were appreciating the BSP’s ideology and principles. “Veteran politician Jaffar Sharief, who has been betrayed by the Congress, has expressed that the BSP’s approach is the right approach. From our side, we have invited him to join the party. Our party supremo has also spoken to him. But he is yet to take a decision. Like this there is an undercurrent in favour of the BSP,” Sindhia said.
He said he would address public meetings at Mysore, K R Nagar, Hunsur, Piriyapatna, Madikeri, Virajpet, H D Kote, Nanjangud, Chamarajnagar, Yelandur, Hanur, Malavalli, Bangalore South, Anekal till May 1.
Later, he would continue the campaign from Hoskote on May 2 till May 21. He would also accompany Mayawati during her four-day tour of Karnataka from May 5, he added.
The EC has directed all political parties to submit their list of ‘star’ campaigners so that election expenses incurred by them can be included in the name of the party. As ‘star’ campaigners tour across the State, their expenses cannot be included in their respective names, if they are contesting the elections, official sources said.
As per the EC norms, a candidate can spend only up to Rs 10 lakh for electioneering.
4 Cong rebels in fray in Bangalore City
Despite efforts by the party to quell rebellion, four Congress candidates have remained in the fray in Bangalore City.
Samiulla, who initially figured in the first list of official candidates from Jayanagar, was later replaced with M Suresh. Irate Samiulla has remained in the fray as the rebel candidate. He did not withdraw his nominations despite the party warning all rebel candidates.
Similarly, former Congress MLA Muniswamy, who represented Shantinagar twice, has not withdrawn his nomination papers. Other two rebels are Thambi Dorai (Pulakeshi Nagar) and Rajagopala Reddy (Bangalore South).
Samiulla said the party has cheated him by denying him B-form. “My name was announced in the first list. Someone in the party gave wrong information to the high-command saying a criminal case had been booked against me. As a result I was denied B-form. Forget criminal case, not even a petty case has been filed against me. If some criminal attacks my office and kills two, how can anybody come to the conclusion that I have been facing criminal charges,” he asked.
Party leaders approached him requesting to withdraw the nomination papers. “I did not budge under the pressure. Minority people in the constituency are united and all of them are with me. There are about 55,000 votes of minorities in the constituency. As a corporator I have done many development work and earned goodwill of the public. I will definitely win,” he said.
Similarly, Muniswamy is contesting as Congress rebel candidate from Shantinagar. He said the Congress had done a blunder by denying him ticket. “I have won from Shantinagar twice. It consists of Tamilian population close to 75,000. Being a Tamilian I was the best choice for the constituency. But the party did not consider my candidature. Now it has to pay price for that,” he said.
He said KPCC president Mallikarjun Kharge called him over phone and requested him to withdraw his nomination papers. Bangalore City Congress president J Alexander and others met him at his residence to persuade him. However, he did not change his mind.
Nagamarapalli quits Congress
One more senior Congress leader has resigned from the primary membership of the party.
Former minister Gurupadappa Nagamarapalli on Sunday forwarded his resignation letter to KPCC president Mallikarjun Kharge. Though he has not cited any reason for his decision, sources said he is not happy with the party’s decision to field a Muslim candidate from Bidar. Nagamarapalli was a ticket aspirant from Bidar city.
After delimitation, his home constituency Aurad in Bidar district, has become a reserved seat. Nagamarapalli had represented Aurad Assembly constituency for the State assembly for four terms.
Yeddy’s car seized for poll violation
Mysore, DHNS: With the strict enforcement of the model code of conduct, prominent political leaders are getting added into the list of violators.
Two cars belonging to former chief minister B S Yeddyurappa and former MLC C Ramesh, who recently quit Congress and joined BJP, were seized in Hadinaru village of Nanjangud taluk, in Varuna Assembly constituency limits, on Sunday. They were using vehicles for campaigning without permission from the Election Commission.
Police have arrested one person in this connection.
Madhugiri most sensitive
DH News Service, Bangalore: Madhugiri taluk in Tumkur has been declared as the most sensitive among the 89 constituencies which will go to polls in the first phase of elections.
Chief Electoral Officer M N Vidya Shankar said considering the past history of the place, where voters are lured by corrupt methods by distributing liquor and other gifts, the Commission has declared it the most sensitive and has stepped up vigilance by keeping tabs on 25 entrances of the taluk.
A sum of Rs 4 lakh has been recovered and complaints lodged at Madhugiri where Congress candidate K N Rajanna and JD(S) candidate Gowrishankar, son of former Minister Chennigappa, are contesting.
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PURIFY MIND
& fruits 
REVOLUTION
inner world 
& attain happiness & peace for Eternal Bliss.
the Buddha’s 
Own Words from Theravada Tipitaka are for all societies irrespective of religions, racism and castes.BR Ambedkar is best known for being the architect of the Indian
Constitution and for his struggle against untouchability in India.
பாசிச சக்திகளின் போக்கு முன்பு எப்போதையும் விட அதிகரித்துக்
கொண்டிருக்கிற இவ்வேளையில், அதை முற்றும் முழுதாக எதிர்க்கின்ற, அதற்கு
மாற்றாக பௌத்தத்தை முன்னெடுத்த பாபாசாகேப் அம்பேத்கர் பாதையில் அணி திரள,
அவர் பிறந்த நாளில் உறுதி கொள்வோம்! #DalitHistoryMonth
#JaiBhim
& பழங்கள் புரட்சி உள் உலகில் செல்ல & நித்திய பேரின்பம் மகிழ்ச்சியை & அமைதி அடைய. தெராவாடா டிப்பிடாகாவிலிருந்து புத்தரின் சொந்த வார்த்தைகள் மதங்கள், இனவெறி மற்றும் சாதிகள் ஆகியவற்றை தவிர அனைத்து சமூகங்களுக்கும் ஆகும்.அல்லது அறிவொளி ஒன்று - மொழியில் “முழவாளி”, “புரிதல்”, அல்லது
“விழிப்புணர்வு”, அல்லது “விழித்தெழுந்த ஒரு” - இந்திய முனிவருக்கு
கொடுக்கப்பட்ட கௌரவமான பெயர், கோத்தாமாவிற்கு வழங்கப்பட்டது மற்றும்
உலகிற்கு விடுதலைப் புலத்திற்கு அறிவித்தது. புத்தமதத்தின் பெயர்.
और फल क्रांति आंतरिक दुनिया में जाने के लिए और शाश्वत आनंद के लिए खुशी और शांति प्राप्त करने के लिए। बुद्ध के थेरावाडा टिपितका के अपने शब्द धर्म, नस्लवाद और जातियों के बावजूद सभी समाजों के लिए हैं।या प्रबुद्ध एक - शाब्दिक रूप से “knower”, “समझदार”, या “जागृत एक” -
भारतीय ऋषि, गोटामा को दिया गया सम्मानित नाम है, जिसने दुनिया को दुनिया
की खोज और घोषित किया, जो पश्चिम में जाना जाता है, जिसे पश्चिम में जाना
जाता है बौद्ध धर्म का नाम।
Purify Mind & Fruits Revolusie en geluk en vrede vir ewige saligheid bereik. Die Boeddha se eie woorde van Theravada Tiptitaka is vir alle samelewings, ongeag godsdienste, rassisme en kaste.of verligte een - letterlik “kniger”, “verdraag”, of “ontwaak” of
“ontwaak” - is die eerlike naam wat aan die Indiese Sage, Gotama, gegee
is, wat aan die wêreld die wet deur die Naam van Boeddhisme.
is a piece that tells audience what Buddhist is.English captions
available!#Buddha#Choir#Tipiṭaka#Dhamma#Sangha#Pancasila#Sutta#Vinaya#Abhidhamma#Pi…
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https://translate.google.com did not translate 09) Classical Albanian-Shqiptare klasike,
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10) Classical Amharic-አንጋፋዊ አማርኛ,
ጥሩ ስሜት ይኑርህየራስዎን አትክልቶች እና ፍራፍሬዎች ያሳድጉአሳዛኝ አስተሳሰብ ያለው መዋኛሁሉንም ቤቶቻችንን ሁሉ ናብባያዋን ለማሳካት ያለውን መንገድ ለማሳየት እንሞክርየቡድሃ ቃላት ኃይል አላቸውየራስዎን አትክልቶች ያድጉ & ፍራፍሬዎች አብዮትወደ ውስጠኛው ዓለም ለመግባት & ደስታን እና ሰላምን ለዘለአለም ደስታ ለማግኘት.አንዱን ከቡድሃው ነቃረ. የቡድዳይቲክ ቲኦቲካ የመጡ ሁሉም ማህበረሰቦች ለሁሉም ሃይማኖቶች, ዘረኝነት እና ካሳቢዎች ናቸው.ከKUSHINARAA BNIBBATA BHUMIA PHUGADA94492643ነጭ ቤት18 ኛ ዳቦ የማሰብ ችሎታ ማሰላሰልላብራ668, 5A ዋና መንገድ, 8 ኛ መስቀል, ሃል III ደረጃ,Punya bhumi benngaluማግዳዲ ካራታታካካደስተኛ ነቀፉቡድሃ ወይም ብርሃን አብራ - ቃል በቃል “አዋቂ”, ወይም “አዋቂ” - ለአለም ሰፋ ያለ ስም ለዓለም የተገለጸ እና ለምእራቃዊው የታወቀው የማዳን ሕግ ነው የቡድሃነት ስም.ፔሪካካ - ፓሊ ካኖን 1ይህ የፓሊ ቋንቋ ስብስብ ነውጽሑፋዊ ጽሑፋዊውን ይመሰርታሉየ Terevaaba ቡድሂዝም መሠረት.ፔፕታካ እና ድህረ-ጥይታዊPali ፅሁፎች, ማለትም. ትችቶች እናዜና መዋዕል, የተሟላውን ይሙሉየጥንታዊ የ PentADA ጽሑፎች አካል.ቪናያ ፒንካካ - የሥነ ምግባር ህጎችበዕለታዊ ጉዳዩ ውስጥ የሚካሄድለሁለቱም መነኮሳት እና መነኮሳት.ሲታ ፔትካካ - ከቡድሃ እና ጥቂቶቹ ጋር የተተከሉ ንግግሮችየቅርብ ደቀ መዛሙርቱ.አቢሂድሃምማ ፒካካ - መሠረተ ትምህርቶችእንደገና ወደ ውስጥ ገብቷል እና እንደገና ማደራጀትየአእምሮ እና የነገሬ ምርመራ.የፓሊ ካኖን ወይም ቂጣው ካዮተሻካካ ነውየሦስት ፒቱካ ስብስብየሱታ ፒክካካ, ቪናይ ፒሲካ እናአቢዲያሃም ፒካካ,ምንም እንኳን በተለምዶ ለቡድሃ, አቢዳሃምማ ፒካካ በአጠቃላይ ነውየኋላ ኋላ ምሁር እንዲኖር ተቀበለእንደገና የተደራጁ እና የተዘረዘሩትን መነኮሳትትምህርቶች ወደዚህ የ 7 መጽሐፍት ስብስብ ውስጥየሱታ ፒክካካ1. Dygha nikaya - ረዣዥም ንግግሮች -ይይዛል34 ሱተስ, በጣም ረዣዥም, ስለእሱ ግልጽ የሆነ ምስል ያቀርባሉየተለያዩ የህይወት ዘርፎች እና በቡድሃ ጊዜ አሰቡ.2. የመጽሐፉ ኒካይ - የመካከለኛው ርዝመት ስብስብይላል: - 152 ሳትቲስ እና የአሁኑን ትምህርቶች ይ contains ልበጥልቅ ስሜት እና ምሳሌዎች.3. SASMEATTA Nikaya - የመደብዘዝ ንግግሮች ስብስብ-ይህ 2,941 ሱተስ በአምስት ክፍሎች ወይም ብልቶች የተደናገጡ ናቸው.4. engutatha ኒካይ - ቀስ በቀስ የተባሉ ጥቅሶች ስብስብ: -እንደ 2,38 ትናንሽ ትናንሽ ሳትቲስ ተዘጋጅቷልከአንድ እስከ አሥራ አንድ ለተብራሩት ርዕሰ ጉዳዮች ብዛት.ቪናያ ፒትካካ1. ፓራጅካ pali - ዋና ጥፋቶች-የስነ-ተግሣጽ ውድድር49 ዋና እና ጥቃቅን ስህተቶችን እና ቅጣቶችን በተመለከተ.2. ፓሲቲቲያ ፓሊ - ዋና ጥፋቶች: ቀሪ 178 ጋር ስምምነቶችለ BHIKIKKUS እና Bhikkkhunis የሕጎች ስብስቦች.3. ማሃቫጋ ፔሌ - የላቀ ክፍል-ይህ መለያ ይይዛልቡድሃ ከእንቅልፋቱ ጋር ተከትሎ ስብከቱን ተከትሎለመጀመሪያዎቹ አምስት መነኮሳት እና የተወሰኑት ታላላቅ ደቀመዛሙርቱከሳንጋሃ ጋር ተቀላቅሎ መነቃቃት. እንዲሁም ህጎችለሳንጋሃ ምግባር እና ሥነ ምግባር4. Cuhvagagga Pali - LESSERE ክፍል: - ተጨማሪ ህጎች እና ሂደቶችለተቋማዊ ድርጊቶች እና ተግባራት.
FaceBook: hanno rubato i dati di 50 milioni di profili negli usa? BreakingNews: Un’ altro scandalo! -
11) Classical Arabic-اللغة العربية الفصحى
هل goodpurify العقلتنمو الخضروات والفواكه الخاصة بكهل السباحة التأمليدعنا نقوم بتحويل جميع منازلنا لإظهار المسار لجميع المجتمعات لتحقيق نيباناكلمات بوذا لديها السلطةتنمو الخضروات الخاصة بك & الفواكه الثورةللذهاب إلى World Inner & Addain السعادة والسلام النعيم الأبدي.استيقظت واحدة كلمات بوذا الخاصة من Theravada Tipitaka هي لجميع المجتمعات بغض النظر عن الأديان والعنصرية والسمات.من عندKushinara Nibbana Bhumi Pagoda944926443.البيت الأبيض18ft ضياء التأمل المعينمختبر668، 5A الطريق الرئيسي، والصليب الثامن، HAL III المرحلة،بونيا bhumi بنغالورومجاضي كارناتاكااستيقظ سعيد youniverse.بوذا
أو المستنير واحدا - حرفيا “سقما”، أو “متيقظا”، أو “مستيقظ واحد” - هو
الاسم الفليني الذي قدمه SAGE الهندي، جمعة، الذي اكتشف وأعلن إلى العالم
قانون الخلاص، المعروف بالغرب من قبل اسم البوذية.Tipitaka - The Pali Canon 1هذه هي جمع لغة باليالنصوص، والتي تشكل العقيدةمؤسسة بيرافادا البوذية.Tipitaka وما بعد الكنسينصوص بالي، أي. التعليقات وChronicles، تشكل كاملةنص النص الكلاسيكي هذه النصوص.فينايا بيتاكا - قواعد السلوكتحكم الشؤون اليومية داخلSangha، لكل من الرهبان والراهنات.Sutta Pitaka - الخطابات المنسوبة إلى بوذا وعدد قليل منأقرب تلاميذه.أبهيدذما بيتاكا - المذاهبإعادة صياغة وإعادة تنظيم فيالتحقيق في العقل والمادة.يتكون Pali Canon، أو Tipitaka، منمجموعة ثلاثة Pitakas:Sutta Pitaka، فينايا بيتاكا وأبهيدذما بيتاكا،على الرغم من أن تقليديا المنسوبة إلىبوذا، أبهيدذما بيتاكا عموماقبلت أن تكون عمل الباحث لاحقاالرهبان الذين أعادوا تنظيمهم ومجدون لهالتعاليم في هذه المجموعة من 7 كتبsutta pitaka.1. Digha Nikaya -Collection من خطابات طويلة:يحتوي على34 Suttas، بعض الطوابق للغاية، وتقديم صورة حية للجوانب مختلفة من الحياة وفكر في وقت بوذا.2. المجهد نيكايا - مجموعة من الطول الأوسطأقوال: تحتوي على 152 Suttas وتعاليم الحاليةمع مشابك عميق وأمثلة.3. The Samyutta Nikaya - مجموعة من الخطابات الطية:هذا لديه 2941 ساتاس، مجمعة في خمسة أجزاء، أو vaggas.4. أنديطارا نيكايا - مجموعة من الأقوال التدريجي:يحتوي على ما يصل إلى 2،38 Suttas الصغيرة مرتبة حسبإلى عدد المواضيع التي تمت مناقشتها، من واحد إلى أحد عشر.فينايا بيتاكا1. Parajka Pali - الجرائم الرئيسية: قوائم الانضباطفيما يتعلق ب 49 جريمة رئيسية وثقيفة والعقوبات.2. Pacittiya بالي - الجرائم الرئيسية: يتعامل مع 178 المتبقيةمجموعات من قواعد Bhikkhus و Bhikkhunis.3. Mahavagga Pali - قسم أكبر: يحتوي هذا على حسابمن الفترة التالية الصحوة بوذا، خطبهإلى الرهبان الخمسة الأولى وبعض تلاميذه العظماءانضم إلى Sangha وحصلت على الصحوة. أيضا قواعدالسلوك والإصلاح ل sangha.4. Culavagga Pali - قسم أقل: المزيد من القواعد والتقدمللأفعال والوظائف المؤسسية.
أقوال الحكيم غوتاما بوذابوذا هو مؤسس ديانة أو فلسفة البوذية ويلفظ اسمه أيضا (بودا أي الساهر أو اليقظ، واسمه بالعربية البد بددة)-
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https://translate.google.com did not translate 12) Classical Armenian-դասական հայերեն,
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13) Classical Assamese-ধ্ৰুপদী অসমীয়া
গুডপুৰিফাইমাইণ্ড
কৰক আপোনাৰ নিজৰ পাচলি আৰু ফল খেতি কৰক ধ্যানমনীয় মনোযোগেৰে সাঁতোৰ কৰক
সকলো সমাজৰ বাবে এন.আই.বি.বি.এ.এন.এ. প্ৰাপ্ত কৰাৰ পথ দেখুৱাবলৈ আমাৰ সকলো
ঘৰ ৰূপান্তৰ কৰোঁ আহক বুদ্ধৰ কথাত শক্তি আছে আপোনাৰ নিজৰ পাচলি আৰু ফল বিপ্লৱ খেতি কৰক আভ্যন্তৰীণ পৃথিৱীলৈ যোৱা আৰু চিৰন্তন আনন্দৰ বাবে সুখ আৰু শান্তি প্ৰাপ্ত কৰা। জাগ্ৰত এটা থেৰাভাদা টিপিটাকাৰ পৰা বুদ্ধৰ নিজা শব্দবোৰ ধৰ্ম, বৰ্ণবাদ আৰু জাতি নিৰ্বিশেষে সকলো সমাজৰ বাবে।পৰা কুশিনাৰা নিব্বানা ভূমি পেগোদা http://sarvajan.ambedkar.org 944926443 হোৱাইট হোম এটা 18 ফুট ডায় মাইণ্ডফুল মেডিটেশন
পৰীক্ষাগাৰ 668, 5এ মেইন ৰোড, 8ম ক্ৰছ, এইচএএল তৃতীয় পৰ্যায়, পুণ্য ভূমি
বেংগালুৰু মাগাধি কৰ্ণাটক হেপ্পী এৱেকন্ড ইয়োইউনিভাৰ্ছ বুদ্ধ বা জ্ঞানী
এজন - আক্ষৰিক ভাৱে “জ্ঞাত”, “বুজাবুজি”, বা “জাগ্ৰত এক” হৈছে ভাৰতীয় ঋষি
গোটামাক দিয়া সন্মানীয় নাম, যিবিশ্বক বৌদ্ধ ধৰ্ম নামেৰে পশ্চিমৰ বাবে
জনাজাত উদ্ধাৰৰ নিয়ম আৱিষ্কাৰ আৰু ঘোষণা কৰিছিল।টিপিটাকা
– পালি কেনন 1 এয়া হৈছে পালি ভাষাৰ সংগ্ৰহ গ্ৰন্থসমূহ, যি মতবাদমূলক গঠন
কৰে থেৰাভাদা বৌদ্ধ ধৰ্মৰ ভেটি। টিপিটাকা আৰু পোষ্ট-কেনোনিকেল পালি পাঠ,
অৰ্থাৎ। ভাষ্য আৰু ক্ৰনিকল, সম্পূৰ্ণ কৰক ধ্ৰুপদী থেৰেভাদা গ্ৰন্থৰ শৰীৰ।
বিনয় পিতাকা - আচৰণৰ নিয়ম দৈনন্দিন কাম-কাজৰ ভিতৰত নিয়ন্ত্ৰণ কৰা সংঘ,
সন্ন্যাসী আৰু সন্ন্যাসিনী দুয়োৰে বাবে। সুট্টা পিটাকা - বুদ্ধ আৰু
কেইটামানৰ বাবে দায়ী বক্তৃতা তেওঁৰ নিকটতম শিষ্যসকল। অভিধম্ম পিতাকা -
মতবাদসমূহ পুনৰ কাম কৰা আৰু পুনৰ সংগঠিত কৰা হৈছে মন আৰু বিষয়ৰ অনুসন্ধান।
পালি কেনন বা টিপিটাকা, গঠিত তিনিটা পিটাকাৰ সংগ্ৰহ: সুট্টা পিটাকা,
বিনায়া পিটাকা আৰু অভিধম্ম পিতাকা, যদিও পৰম্পৰাগতভাৱে ইয়াৰ বাবে দায়ী
বুদ্ধ, অভিধম্ম পিতাকা সাধাৰণতে পৰৱৰ্তী পণ্ডিতৰ কাম বুলি স্বীকাৰ কৰা হয়
যিসকল সন্ন্যাসীয়ে তেওঁৰ পুনৰ সংগঠিত আৰু তালিকাভুক্ত কৰিছিল 7 খন কিতাপৰ
এই সংহতিত শিক্ষাদ্য
চুট্টা পিটাকা 1. দিঘা নিকায়া - দীঘলীয়া আলোচনাৰ সংগ্ৰহ: অন্তৰ্ভুক্ত
থাকে ৩৪ টা সুত, কিছুমান অতি দীঘল, যিয়ে ইয়াৰ এক উজ্জ্বল ছবি উপস্থাপন
কৰিছে বুদ্ধৰ সময়ত জীৱন আৰু চিন্তাৰ বিভিন্ন দিশ। 2. মজজিমা নিকায়া -
মধ্য দৈৰ্ঘ্যৰ সংগ্ৰহ কথাসমূহ : 152 টা চুট্টা আৰু বৰ্তমানৰ শিক্ষা থাকে
গভীৰ চিমিলি আৰু উদাহৰণৰ সৈতে। 3. সংমিউট্টা নিকায়া - কিণ্ড্ৰেড
ডিচকাউন্টৰ সংগ্ৰহ: ইয়াত 2,941 টা চুট্টা আছে, যাক পাঁচটা ভাগত গোট কৰা
হৈছে, বা ভাগা। 4. আংগুটাৰা নিকায়া - ক্ৰমান্বয়ে কোৱা কথাবোৰৰ সংগ্ৰহ:
সেই অনুসৰি সজ্জিত প্ৰায় 2,38 টা সৰু চুট্টা থাকে আলোচনা কৰা বিষয়ৰ
সংখ্যালৈ, একৰ পৰা এঘাৰলৈ।দ্য
বিনায়া পিটাকা 1. পৰাজকা পালি - মুখ্য অপৰাধ: অনুশাসনৰ দুখ ৪৯ টা
গুৰুত্বপূৰ্ণ আৰু সৰু অপৰাধ আৰু জৰিমনা সম্পৰ্কে। 2. পাচিট্টিয়া পালি -
গুৰুত্বপূৰ্ণ অপৰাধ: বাকী 178 জনৰ সৈতে সম্পৰ্কিত ভিখখুচ আৰু ভিক্খুনিছৰ
বাবে নিয়মৰ সংহতি। 3. মহাভাগ পালি - বৃহত্তৰ শাখা : ইয়াত এটা একাউণ্ট আছে
বুদ্ধৰ জাগৰণৰ পিছৰ সময়ৰ, তেওঁৰ উপদেশ প্ৰথম পাঁচজন সন্ন্যাসী আৰু তেওঁৰ
কিছুমান মহান শিষ্যলৈ সংঘত যোগদান কৰিছিল আৰু জাগৰণ লাভ কৰিছিল। লগতে ইয়াৰ
নিয়মসমূহ সংঘৰ বাবে আচৰণ আৰু শিষ্টাচাৰ। 4. কুলাভাগা পালি - কম শাখা :
অধিক নিয়ম আৰু উপাৰ্জন প্ৰতিষ্ঠানগত কাম আৰু কাৰ্যৰ বাবে।
বুদ্ধ পূর্ণিমা/বুদ্ধ জয়ন্তী/বৌদ্ধ কীর্তন/Anamika SarkarVoice-Me……Anamika Sarkar
Video Edit-Gourab BalaGourab Bala
https://translate.google.com did not translate 14) Classical Azerbaijani- Klassik Azərbaycan,
https://tenor.com/view/lamp-
Nibbāna) is “blowing out” or “quenching” of the activities of the worldly mind and its related suffering
Nibbāna is the goal of the Buddhist path, and marks the soteriological release from worldly suffering and rebirths in saṃsāra.
Nibbāna is part of the Third Truth on “cessation of dukkha” in the Four Noble Truths, and the “summum bonum of Buddhism and goal of the Eightfold Path.
In the Buddhist tradition, Nibbāna has commonly been interpreted as the extinction of the “three fires”, or “three poisons”, greed (raga), aversion (dvesha) and ignorance (moha).When these fires are extinguished, release from the cycle of rebirth (saṃsāra) is attained.
Nibbāna has also been claimed by some scholars to be identical with anatta (non-self) and sunyata
(emptiness) states though this is hotly contested by other scholars and
practicing monks. In time, with the development of the Buddhist
doctrine, other interpretations were given, such as the absence of the
weaving (vana) of activity of the mind, the elimination of desire, and
escape from the woods, cq. the five skandhas or aggregates.
Buddhist scholastic tradition identifies two types of Nibbāna: sopadhishesa-Nibbāna (Nibbāna with a remainder), and pariNibbāna or anupadhishesa-nirvana (Nibbāna without remainder, or final Nibbāna). The founder of Buddhism, the Buddha, is believed to have reached both these states.
Nibbāna, or the liberation from cycles of rebirth, is the highest aim of the Theravada tradition. In the Mahayana tradition, the highest goal is Buddhahood, in which there is no abiding in Nibbāna. Buddha helps liberate beings from saṃsāra
by teaching the Buddhist path. There is no rebirth for Buddha or people
who attain Nibbāna. But his teachings remain in the world for a certain
time as a guidance to attain Nibbāna.
http://sarvajan.ambedkar.org
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56) Classical Kazakh-Классикалық қазақ,57) Classical Khmer- ខ្មែរបុរាណ,58) Classical Kinyarwanda59) Classical Korean-고전 한국어,60) Classical Kurdish (Kurmanji)-Kurdî (Kurmancî),61) Classical Kyrgyz-Классикалык Кыргыз,62) Classical Lao-ຄລາສສິກລາວ,63) Classical Latin-LXII) Classical Latin,64) Classical Latvian-Klasiskā latviešu valoda,65) Classical Lithuanian-Klasikinė lietuvių kalba,66) Classical Luxembourgish-Klassesch Lëtzebuergesch,67) Classical Macedonian-Класичен македонски,68) Classical Malagasy,класичен малгашки,69) Classical Malay-Melayu Klasik,70) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,71) Classical Maltese-Klassiku Malti,72) Classical Maori-Maori Maori,73) Classical Marathi-क्लासिकल माओरी,74) Classical Mongolian-Сонгодог Монгол,75) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),76) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),77) Classical Norwegian-Klassisk norsk,
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78) Classical Odia (Oriya)79) Classical Pashto- ټولګی پښتو80) Classical Persian-کلاسیک فارسی81) Classical Polish-Język klasyczny polski,82) Classical Portuguese-Português Clássico,83) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,84) Classical Romanian-Clasic românesc,85) Classical Russian-Классический русский,86) Classical Samoan-Samoan Samoa,
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87) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्88) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,
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89) Classical Serbian-Класични српски,90) Classical Sesotho-Seserbia ea boholo-holo,91) Classical Shona-Shona Shona,92) Classical Sindhi,93) Classical Sinhala-සම්භාව්ය සිංහල,94) Classical Slovak-Klasický slovenský,95) Classical Slovenian-Klasična slovenska,96) Classical Somali-Soomaali qowmiyadeed,97) Classical Spanish-Español clásico,98) Classical Sundanese-Sunda Klasik,99) Classical Swahili,Kiswahili cha Classical,100) Classical Swedish-Klassisk svensk,101) Classical Tajik-тоҷикӣ классикӣ,102) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
B Media 4 Sarvajan Hithaya Sarvajan Sukhaya
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| Saturday, April 26, 2008 |
KNOW YOUR CANDIDATES: SHIVAJINAGAR
Shivajinagar is a busy commercial hub as well as a residential locality.
| Mine millionaires file nominations | |||||||
| DH News Service, Bellary: | |||||||
| Bellary is famous for mines. Mine owners possessing helicopters is also well known. On Friday, two more mine owners, who are also crorepatis, filed their nomination papers as Congress candidates. | |||||||
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Anil Lad is officially worth Rs 178 crore and owns a fleet of cars, including a few imported cars. Lad, who recently shifted his loyalty from BJP and joined the Congress, filed his nomination papers from Bellary City constituency on Friday. Car collection Cars in his stable include some of the best names in the world like Audi, Volkwagen, Bentley besides several Indian made cars. Lad and his wife have invested over Rs 6.4 on their cars. As per the affidavit filed by the mine owner Anil H Lad, his and family income was Rs 177,98,77,391. But he has just Rs 22,669 cash in his name and deposits of Rs 1,84,39,499. His wife has Rs 1,08,668 cash and 2,42,63,344 in deposits. He has a penchant for jewellery also as he has over Rs1.15 crore worth ornaments. His wife also owns over 21.69 lakh jewellery. Lad has housing and commercial complex, a house and apartments. In Bangalore, he has a Rs 45 lakh apartment in Malleswaram, Rs two crore worth house in Delhi and Rs 99.7 lakh house in RMV II stage in Bangalore. He owns mines in Dharmapura and Yeshwantnagar in Sandur taluk, Chintrapalli in Hagaribommanahalli, Anil Lad , accompanied by thousands of party workers, performed pooja the Durgamma temple before filing his papers. Then, he proceeded towards the corporation office at 12 noon in a procession and submitted his nomination to the Returning Officer B P Adnoor. Another mine owner H R Gaviappa, who filed his papers as a Congress nominee from Vijayanagar, also figures among one of the richest candidates in the district with declared assets of Rs 89 crore. Diamond & silver He appears to have a liking for diamond jewellery as he has Rs 1.47 crore ornaments made out of 21 carat diamonds. Besides, he has 10.5 kg silver articles worth Rs 10 lakh. He owes Rs 6.8 lakh crore to State Bank of Hyderabad. Gaviappa’s father, H G Ranganagowda, also has an outstanding loan of Rs 7.26 crore. Besides immovable property in Hospet and Bellary, he has stake in H R G Oil Industries, Ajay Oil Industries, H R Gaviappa Enterprises and Someshwara Builders Private Company Limited and invested overs Rs 21 crores in them.
A meeting with Election Commission officials and top police officers was also held on Friday to take stock of the law and order situation and deployment of police force - both Central and State - in the run up to the elections and the day of polling. EC officials have also seized around Rs 1.57 crore cash in Bellary over the last three days, he said. More than 550 criminal cases have been booked so far, for violation of code of conduct. |
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| ‘Ignoring minority will prove costly for BJP’ |
| DH News Service, Bangalore: |
|
“It’s the most embarrassing situation for me. I blame the State BJP leadership for ignoring them. This could prove suicidal for them. Members of the minorities have already started deserting the BJP,” Sangliana told Deccan Herald. Aspirations He added that though he is not for any particular group, caste or community, he finds himself in an awkward situation for not being able to address the aspirations of the minorities, who were looking forward for a BJP ticket. “Everyone has an aspiration to come up in life. There are people in the minority communities who also aspire to enter politics. They approached me and I met both the central and State BJP leaders, but unfortunately, not a single Christian or Muslim has been given a party ticket,” he said. |
BJP MP from Bangalore North H T Sangliana has criticised State BJP for not giving any representation to the minorities in the coming Assembly elections warning that ignoring their aspirations could prove fatal to the party.The BJP, he said is fielding Abbas Ali Bohra from Channapatna, which is not his constituency. “They should have retained him in his constituency Mandya. He left the BJP and is contesting the elections as an independent candidate,” said Sangliana.
“I blame the State leadership for not suggesting any Christian or Muslim names. Also, they have nominated some candidates in constituencies from where they are bound to lose for reasons best known to them,” he added.
The BJP MP said that he would wait and watch for the results before taking any decision.
| Rebellion still continues in Cong |
| DH News Service, Bangalore: |
|
Soon after leaders, including Digvijay Singh, Prithviraj Chavan, S M Krishna, Mallikharjuna Kharge and others came out of a meeting discussing among others ways to quell the rebellion, a number of discontented aspirants, including several women, gheraoed them. “You have sold all tickets ditching the honest party workers. Accommodate the workers in the list or face the consequences,” they warned. The protesters include former MLA Anjanaiah, Vasanthi Shivanna, Magadi Kamallamma and Sudhakar. An embarrassed Singh, who has been tasked with pacifying the disgruntled leaders and workers, heard their complaints, but walked away without assuring anything. Digvijay Singh and AICC Karnataka in-charge Prithviraj Chavan have been making all efforts to control discontentment among the party rank and file over ticket distribution over the last few days in vain. The party has failed to provide adequate representation to women. Of 170 candidates cleared so far, only nine women have got tickets. A majority of these women have got tickets on basis of sympathy and family background. So much so that the protesters circulated a copy that listed out women candidates who have got the party tickets based on sympathy and family background to the media. Names of Mamata Nichani, Anupama, Nandini Gowda and Gayatri Devi were mentioned in the list. KPCC warns Mallikharjuna Kharge, meanwhile, warned those protesting the party’s decision on issuing tickets that disciplinary action will be taken. “Rebel candidates should withdraw their nominations and work for the success of official candidate. Or the party will be forced to take disciplinary action,” he stated in the release. The party has selected the candidates based on available information and social justice. The party can issue only 224 tickets. Hence, there will be number of workers who wouldn’t have got an opportunity to contest. “Those who have not got tickets should follow the footsteps of party supremo Sonia Gandhi, who sacrificed the post of prime minister,” he said. Manjunath quits JD(S) Senior JD(S) leader and former minister D Manjunath has tendered his resignation from the post of the Chairman of party parliamentary board. Sources said Manjunath had asked the party supremo H D Deve Gowda to give his son a ticket from Holalkere, an allegation Gowda has denied. But it is for this reason that Manjunath has resigned from the post, sources added. |
Notification issued for final phase of Karnataka election
The last date for filing of nominations is May 3. Nominations will come up for scrutiny on May 5 and the last date for withdrawal of candidature is May 7.
The process for the third and final phase of polling in 69 assembly constituencies in Karnataka slated for May 22 was set in motion on Saturday with the Election Commission issuing the notificationThe last date for filing of nominations is May 3. Nominations will come up for scrutiny on May 5 and the last date for withdrawal of candidature is May 7.
Eight districts of
Of the 224 assembly segments which go to polls in three phases, 89 of them in 11 districts will face election in the first phase on May 10 and 66 constituencies in ten districts in the second phase on May 16.
| PARAMILITARY FORCES FOR POLLS | ||||||||
| Bangalore, DHNS: | ||||||||
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“We are now in the process of identifying sensitive and hypersensitive constituencies for appropriate deployment of forces,” Mr Vidyashankar said. Mr Sri Kumar has been given an additional charge of overseeing elections and police arrangements in the forthcoming elections, the EC added.
|
Online edition of India’s National Newspaper
Saturday, Apr 26, 2008
20 nomination papers filed in Raichur
| Three candidates file papers in Koppal district |
Raichur: As many as 20 sets of nomination papers were filed by 11 candidates from five Assembly constituencies in Raichur district on Friday.
Of them, seven nominations each were filed from Raichur and Lingsugur constituencies, and two each from Manvi, Sindhanur and Maski constituencies.
Eramma of the Bahujan Samaj Party filed nominations from Manvi constituency
100 candidates file nominations
Bangalore: One hundred candidates filed nomination papers on Friday in various constituencies going to the polls in the second phase on May 16.
BJP MP Karunakara Reddy filed his nomination papers from Harappanahalli constituency in Davangere district, while Anil Lad filed his papers from Bellary constituency.
The number of nominations filed on Friday district-wise is: Raichur – 11, Koppal – 5, Chitradurga – 22, Davangere, Chikmagalur and Shimoga – nine each, Uttara Kannada – 11, Udupi – 4 and Bellary and Dakshina Kannada – 10 each, according to officials here. — Special Correspondent
Farming eclipsed by industries
Jigani Shankar (Bahujan Samaj Party)
K.N. Venkatasubba Rao and B.S. Ramesh
Bangalore: Wooing the voters of Anekal (reserved) constituency, which lacks basic amenities such as drinking water and motorable roads, and is choked with industries will prove to be a challenge for the 12 candidates in the fray.
The constituency, before delimitation, comprising the hoblis of Jigani, Begur, Attibele and Sarjapur, besides Anekal kasaba, had 3.5 lakh voters in the 2004 elections. After delimitation, Jigani and Begur hoblis have been excluded from the constituency, and the number of voters has shrunk to 2.37 lakh. Hebbagodi, Attibele, Dommasandra, Bommasandra and Chandrapura remain part of the constituency.
Once considered a bastion of the Congress, the constituency came under the influence of the former Minister, the late Y. Ramakrishna of the Bharatiya Janata Party, since 1994. With the sudden demise of Ramakrishna in 1997, his follower A. Narayanaswamy was elected and is contesting again, hoping to register the party’s fourth win in a row.
Majority
The Scheduled Castes, the Scheduled Tribes and the Bovi community form the majority of the population. The Reddy community, which forms the second largest chunk in the taluk, plays a vital role in local politics.
Earlier, a majority of the population depended on farming. But with the IT boom and the Government acquiring an estimated 5,000 acres for industries, farming has reduced by 70 per cent. People who depended on farming have been deprived of regular employment. This has resulted in an unemployment rate of 40 per cent.
Of the 12 candidates in the fray, voters take only five candidates seriously: A. Narayanaswamy (BJP), Jigani Shankar (Bahujan Samaj Party), B. Gopal (Congress), K.M. Muniyappa (JD-S) and C. Topaiah (JD-U).
Many voters in Attibele, Dommasandra, Mayasandra and Veerasandra areas are not happy with the BJP. They complained that the local BJP leaders did not bother to support the organisations that held a rally in Bangalore to protest against the Government’s decision to establish an abattoir near Anekal. Several people in the constituency alleged that Mr. Narayanaswamy had betrayed the constituency’s interests to promote his land development activities. They are equally set against the Congress candidate, Mr. Gopal, who defected from the BSP and joined the Congress. They term both Mr. Narayanaswamy and Mr. Gopal “outsiders”.
No ticket for tribal people
Shankar Bennur
| Independent candidate likely to send a message to leaders |
MYSORE: Political representation continues to be a distant mirage for the tribal people. Even after 60 years of independence, none of the forest-based indigenous tribal people have been represented politically in the State, especially from Heggadadevanakote taluk which has the largest population of forest-based tribals.
As anticipated, their hopes have been dashed as none of the mainstream political parties have considered their request for fielding a tribal from H.D. Kote (reserved) constituency. Especially after the visit of All India Congress Committee General Secretary Rahul Gandhi to the taluk, the tribal people had high hopes of realising their dream of political representation.
Like any political party, it, too, came under pressure from party workers and announced former zilla panchayat member Beechanahalli Chikkanna, who belongs to the Nayaka community, as the party candidate from the constituency, reserved for Scheduled Tribes (ST). The Bharatiya Janata Party had announced Mysore ZP member Chikkaveeranayak as its candidate. The Janata Dal (S) has delayed announcing the candidate following stiff competition among the ticket aspirants. Appanna, a confidant of former Deputy Chief Minister Siddaramaiah, is learnt to have approached the Janata Dal (S) after the Congress denied ticket to him. Former MLA H.D. Basavaraj and Dodda Nayak are other strong contenders for the Janata Dal (S) ticket.
Former ZP vice-president Jaji Thimmaiah, Budakattu Krishikara Sangha President Somanna, former president of S Begur G.P. Kavera and several others had come forward to contest the election.
Nataraj, a tribal working as resource person in State Resource Centre, had been short-listed along with two others Appanna and Chikkanna. Their names had been sent to the Congress high command in Delhi for approval. But the party chose Chikkanna.
Nayaka representation
Both the Congress and the BJP have given ticket to candidates belonging to the Nayaka community. The Janata Dal (S) may follow suit as the constituency is dominated by Nayaka community with over 50,000 votes.
The delimitation process ensured that H.D. Kote constituency was reserved for STs. It was earlier reserved for Scheduled Castes. Out of the 15 newly-formed ST constituencies in the State, H.D. Kote is the only one where indigenous forest-based tribal people reside.
Independent
Some tribal activists are encouraging a tribal person who has done social service in the taluk, to enter the poll race as an Independent candidate. They are mobilising support of the entire tribal community of H.D. Kote.
Determined to make their votes count
R. Krishna Kumar
| A group of farmers has decided to hold parties to account |
About 25,000 sugarcane farmers have come together
They are based in Chamarajanagar and Mysore districts
MYSORE: An organisation with about 25,000 members, all sugarcane farmers, in Mysore and Chamarajanagar districts, is set to upset the calculations of aspirants in fray in the Kabini command area. The group, which has no political or caste affiliations, will meet here on April 29 to decide their course of collective action during the Assembly elections slated for May 10 in this region.
“As a group we are neither politically aligned nor are we swayed by the populist election manifestos, none of which have been implemented in the past. Our task is only to educate the farmers to see through the false promises and machinations of the political class, which has failed to uphold our collective interests,” explained Kurubur Shanthakumar, who is the president of the Kabini Raitha Hitarakshana Samithi and the State Sugarcane Growers Association.
The association plans to list 25 main points pertaining to agriculture, farmers, crop insurance and loans, and implementation of the Swaminathan Committee report, which advocates scientific determination of procurement price, among others.
This will help the farmers ascertain what measures the political parties have in store for them to make life easier for people living in villages before deciding who they will vote for. “If the political parties are serious, we could have expected a convincing answer. But from our experience we know a majority of them have just a passing interest in agriculture and the welfare of the farmers, and this will show in our discussions with them,” Mr. Shanthakumar said.
A difficult life
What many of the members find distressing is that life in villages has become more difficult, and people have to run from pillar to post for simple thinks like obtaining a caste certificate, an income certificate, a khata for land, crop loan or even seeds and fertilizers.
“We have a situation where personal loans are sanctioned at the doorstep of the people in cities for purchase of consumer goods. But in villages, farmers, who feed the nation, are denied basic support. Demands for agricultural loans and crop insurance are rejected on the flimsiest of grounds while seeds are seldom supplied in time,” said Mr. Shanthakumar.
“Unlike in the 2004 Assembly elections, the delimitation exercise has forced candidates to change constituencies, and some candidates who were on our radar for their apathy towards farmers are not in fray,” Mr. Shanthakumar said.
Rejected
During the 2004 elections the farmers rejected all sitting MLAs from the Kabini command area including M. Shivanna in H.D. Kote, M. Mahadev in Nanjangud, A.S. Guruswamy in Chamundeshwari, Raju Gowda in Hanur, G.N. Nanjundaswamy in Kollegal, K.M. Chikkamadanaika in Bannur and Bharati Shankar in T. Narsipura.
The Congress was brushed aside for its negative image of an urban bias and obsession with information technology. The farmers ensured a clean sweep for the Janata Dal (Secular), which swept the polls in the region.
But the ground reality has not altered while political equations have changed. The group will force political parties to first demonstrate their commitment to farmers before seeking votes.
Quits’ Congress
Bangalore: The former Railway Minister and senior Congress leader, C.K. Jaffer Sharief, has reportedly quit the Congress. — PTI
For free and fair elections
In rapt attention: Officers appointed for poll duty at a preparatory meeting in Dharwad on Friday.
Election, expenditure observers arrive
Special Correspondent
BANGALORE: The Election Commission of India has appointed election observers and expenditure observers for the Assembly constituencies in Bangalore Rural district.
The following observers have arrived. Voters can call them for any election-related complaints, especially violation of the model code of conduct.
Contact numbers
The names of the constituencies, the election observers and their telephone and fax numbers are as follows:
Hoskote: V.B. Pyarelal (9916755673 and 23544012); Devanahalli: Ashok Dongre (99167 55714 and 23544016); Doddballapur: B. Thawang Konwak (9916755706 and 23544011); Nelamangala: Pradeep Kumar (99167 02214 and 23544010);
Expenditure observers
The election expenditure observers are:
Doddballapur and Nelamangala: P. R. Lakra (9916756026 and 23544014); and Hoskote and Devanahalli: Jagadish Prashad Jangid (97394 54614 and 23544015), according to an official press note issued here on Friday.
Preventive measures
STRICT VIGILANCE: A view of the Deputy Commissioner’s office in Mangalore where the police have put barricades to stop unauthorised persons from entering the premises along with those who come to file nomination papers for the Assembly elections.
Preparations on for peaceful polls
Staff Correspondent
‘A bandobast scheme being worked out’
Meetings held with police officers of neighbouring States
Belgaum: The district administration and the Police Department are gearing up to conduct free and fair elections in the district.
Addressing presspersons here on Friday, Superintendent of Police Hemant Nimbalkar said that a “bandobast” scheme was being worked out for deployment of forces in the district to ensure that no untoward incident or electoral malpractice occurred till the declaration of election results.
Central forces
In addition to District Armed Reserved Police, platoons of Home Guards, Karnataka State Reserve Police and Central Police Force had been requisitioned, he said.
He said that deployment of forces would depend on the “criticality” of polling stations and other sensitive aspects.
Liquor
He said that to prevent transport of liquor and other material to be distributed among the voters in the district, he had held meetings with his counterparts at Panjim in Goa and Sangli, Sindhudurg and Kolhapur in Maharashtra on the security measures to be taken in that direction.
Check-posts
He said that 25 check-posts had been set up at 25 entry points on Karnataka’s border with other States .
Mr. Nimbalkar said that cellphone messages appealing to vote for a particular party or a candidate would also be treated as a violation of model code of conduct if its receiver lodged a complaint with the police.
The people could SMS their complaints to 9480539100, the Superintendent of Police said.
39 companies of Central forces for Gulbarga
Special Correspondent
| Political leaders told to strictly follow code of conduct |
GULBARGA: The Election Commission of India will deploy 39 companies of the Central paramilitary forces in 13 Assembly constituencies in the district a few days before the May 22 elections.
Returning Officer for Gulbarga district and Deputy Commissioner Pankajkumar Pandey told presspersons here on Friday that more forces could be deployed depending on the situation during the campaign and the number of hypersensitive and sensitive polling booths in the district.
According to the initial estimate three companies of the Central forces would be deployed in each of the 13 constituencies, he said and added that hypersensitive and sensitive polling booths would be manned by the personnel of the Central forces. Each company would have three platoons of 90 personnel, he added.
Mr. Pandey said that even if all the hypersensitive and sensitive booths were not manned by the Central forces, the presence of the Central forces along with the personnel of the Karnataka State Reserve Police would ensure peaceful and fair polling on May 22 throughout the district.
Mr. Pandey said that notification for the third phase of elections in the State would be issued on Saturday.
The last date for filing nominations is May 3 and scrutiny of nominations will be taken up on May 5. The last date for withdrawal of nominations is May 7. Mr. Pandey said that four rounds of meetings had been held with leaders of all political parties. They had been told to strictly follow the model code of conduct and directions of the Election Commission of India for filing nomination papers and holding public meetings.
Mr. Pandey said that 66 cases of violation of the code of conduct had been registered and chargesheets had been filed in eight of these cases.
Political parties would not be allowed to hold public meetings on playgrounds of government schools or colleges. Political parties would be allowed to display publicity material at the venue of public meetings only one hour prior to the event and they should be removed within two hours after the meeting, he said. He said that no public meeting would be allowed on roads, particularly in the Super Market area.
Steps had been taken to check the flow of illicit liquor from neighbouring Maharashtra and Andhra Pradesh into the State and checkposts had been set up at all entry points, he added.
Election observers appointed
Special Correspondent
GULBARGA: The Election Commission of India has appointed three officials of the Income Tax Department as expenditure observers for Gulbarga district.
According to Deputy Commissioner Pankajkumar Pandey, who is also the District Returning Officer, Hemantkumar Sarangi has been appointed as expenditure observer for Afzalpur, Jewargi, Surpur and Shahapur Assembly constituencies; Samar Bhadra has been appointed expenditure observer for Gulbarga Rural, Gulbarga South, Gulbarga North and Aland constituencies; and Rajesh Nandan has been appointed as expenditure observer for Yadgir, Gurmitkal, Chitapur, Sedam and Chincholi constituencies.
General observers
Along with them, 13 IAS officials have been appointed as general observers for the 13 constituencies in the district. They are Ashok Kumar (Afzalpur), T.K. Jose (Surpur), Jyoti Ram Gazia (Yadgir), Anita Singh (Chitapur), Ganesh Koyu (Sedam), M.S. Paikra (Gulbarga North), Bhusani Venkatesh (Gulbarga Rural), Santosh Kumar (Jewargi), Daya Shankar (Chincholi), Caralyne Edne (Gurmitkal), Normal Putsure (Shahapur), Anand Singh (Aland) and Kumar Rahul (Gulbarga South).
Returning officers
Mr. Pandey said that senior officials of the State Government had been appointed as returning officers for the 13 constituencies. They are B.K. Hiremath (Afzalpur), T.H.M. Kumar (Jewargi), Devaraj Yadav (Surpur), N. Gangappa (Shahapur), M. Timmappa (Yadgir), J.M. Thippeswamayya (Gurmitkal), V.S. Honamane (Chitapur), Kavita Mannikeri (Sedam), Vijaykumar Nirali (Chincholi), Jagadesh K.G. (Gulbarga Rural), B.M. Risaidar (Gulbarga South), Nagappa Sirasgi (Gulbarga North), and R.S. Yelamalle (Aland).
Chief Executive Officer of the zilla panchayat P.C. Jafar has been appointed as the team leader of the all the officials appointed to supervise the implementation of the model code of conduct in all the constituencies in the district.
Offices
The Election Commission has also identified the offices where the candidates can file their nominations in the district. They include tahsil office in Afzalpur town for Afzalpur constituency, tahsil office in Jewargi town for Jewargi constituency, tahsil office in Surpur town for Surpur constituency, office of the Assistant Commissioner in Yadgir town for Yadgir constituency, tashil office in Yadgir for Gurmitkal constituency, tahsil office in Chitapur town for Chitapur constituency, office of the Assistant Commissioner in Sedam town for Sedam constituency, tahsil office in Chincholi town for Chincholi constituency, office of the Assistant Commissioner for Gulbarga Rural constituency, office of the principal, District Training Institute at Jewargi Colony in Gulbarga city for Gulbarga South constituency, Town Hall in Gulbarga city for Gulbarga North Constituency and tahsil office in Aland town for Aland constituency.
All 1,525 polling stations in Hassan district are sensitive
Staff Correspondent
| Elaborate security arrangements in place to ensure fair polls |
Each paramilitary team will have 135 personnel
192-member mobile striking force for continuous patrol
Getting ready: Superintendent of Police K.V. Sharatchandra flagging off four motorcycles in Hassan on Friday. They will be used for extensive patrolling of the city during the elections.
HASSAN: All 1,525 polling stations in Hassan district have been declared sensitive. Of them, 675 have been categorised hypersensitive and the remaining 850 sensitive.
Superintendent of Police K.V. Sharatchandra said here on Friday that the district police had made elaborate security arrangements to ensure free and fair elections.
Addressing presspersons, he said that according to a request, the Government had decided to send 16 companies of Central paramilitary forces to the district and added that more than 5,000 personnel would be posted for election duty.
Shravanabelagola had 217 polling booths of which 44 were sensitive and 173 hypersensitive. Out of 221 booths in Arsikere, 108 had been declared sensitive and 113 hypersensitive. Belur, which comprised 201 polling stations, had 148 sensitive and 53 hypersensitive booths. In Hassan, as many as 56 booths out of the 211 were sensitive and 155 hyper-sensitive, Mr. Sharatchandra said.
Holenarsipur, which had 216 polling booths, comprised 63 sensitive and 153 hypersensitive ones. Of 220 stations in Arkalgud, 102 were sensitive and 118 hypersensitive. The Sakleshpur (reserved) constituency had 239 polling stations, of which 154 were sensitive and 85 hypersensitive, he added.
Mr. Sharatchandra said rumours that naxalites were active in the Sakleshpur forests were baseless and added that he had held discussions with police officers of neighbouring districts with regard to the issue. The Sakleshpur rural police were also keeping a close watch on the people.
He said two Additional Superintendents of Police, 10 Deputy Superintendents of Police, 43 inspectors, 147 sub-inspectors, 1,042 head constables and 1,972 constables would be posted for election duty.
Mr. Sharatchandra said he had requested the Director-General of Police to send an additional team of 2,000 police personnel from other districts to assist the present force. They were expected to arrive shortly, he added.
He said there would be a 192-member mobile striking force headed by a Sub-Inspector, which would be on continuous patrol. Paramilitary troops would also keep a close watch on the booths. Each team would have 135 members, he said.
Of the 16 companies of paramilitary forces, three each would be sent to Holenarsipur and Hassan, and the remaining five Assembly constituencies would be given two each. Mr. Sharatchandra said 380 anti-social elements in the district had been rounded up as a preventive measure.
Additional Superintendent of Police Umesh Pangam and Deputy Superintendent Rudrappa were present.
65 per cent voters in Gadag have EPICs
Staff Correspondent
HUBLI: Sixty-five per cent of voters in Haveri district have the Elector Photo Identity Cards (EPIC) and a special drive will be conducted till May 15 to cover the remaining electorate.
Addressing presspersons at Gadag on Friday, Haveri Deputy Commissioner N. Sriraman said two teams had been formed in each taluk for issue of EPICs and 9,000 voters had been issued the cards. Elections to the four Assembly constituencies in Gadag district are scheduled to be held in the third phase of the general elections in the State.
There are 6,57,500 voters in the four Assembly constituencies in the district of which 3,36,459 were men and 3,21,041 are women. There are 714 polling booths in the district including 17 auxiliary booths.
Of these, 414 had been identified as hyper-sensitive and 207 booths as sensitive, Mr. Sriraman said.
He said 714 electronic voting machines had been kept ready for the elections in the district and an additional 700 EVMs had been kept ready as a standby measure. As many as 65 sectoral officers would be monitoring the election process apart from enforcing the model code of conduct, he said.
1,072 weapons deposited in police stations
Staff Correspondent
Jamma land holders exempted from depositing guns
Extra vigil on Kerala-Karnataka border
Madikeri: Superintendent of Police Sandeep Patil said on Friday that 1,072 licensed weapons in Kodagu had been deposited in various police stations in view of the election on March 10.
He told The Hindu that the police did not insist on Jamma land holders or the “Kodavas by race”, who enjoyed exemption from licence for holding arms in Kodagu, to deposit their guns in police stations. The process would continue till May 7. Besides, weapons of those who faced criminal charges or had the background had been taken.
As many as 164 people had been identified with dubious background and the police were keeping extra vigil on them.
A meeting of superintendents of police from Kannur, Waynad, Kasaragod, Chamarajanagar and Kodagu was held in Chamarajanagar on April 13.
Liquor
The meeting stressed the need for strict vigil on Kerala-Karnataka borders. This was to prevent smuggling of liquor and weapons into Kodagu.
Additional personnel had been posted at border check-posts, Mr. Patil said.
The Inspector General of Police, Southern Range, and his counterpart from Kannur had also held discussions. The police were obtaining records of liquor stock lifted from KSBCL outlets in Kushalnagar and Virajpet. If there was excess stock, such cases would be examined. The Revenue and Police departments were coordinating well in enforcing the model code of conduct, Mr. Patil said.
The police had executed 91 non-bailable warrants since April 5, of the 250 such cases pending in the district. Most of the remaining cases were from Kerala, which the police there would look into, he said.
Troublemakers
Troublemakers and communal elements had been identified in Kodagu. If needed, they would be taken into custody as a precautionary measure before the elections, Mr. Patil said.
On beefing up security during elections, Mr. Patil said that he had sought two companies of Central forces. Additional police force from other parts of the State, which would not go to polls on May 10, had been requested.
He said that he had held meetings of police officers in Kodagu on April 6 and 9, who would pass on the instructions given to them to their colleagues in the respective police stations.
As many as 37 police sub-inspectors would be on mobile rounds apart from circle inspectors of police and deputy superintendents of police.
Town Hall grounds out of bounds for poll rallies
Special Correspondent
| Deputy Commissioner has refused permission for its use |
Political party representatives plan to request official to rescind the order
EC has banned cable service providers from beaming election-related advertisements
Mysore: Mainline political parties in the fray for the Assembly elections slated for May 10 are peeved over the non-availability of public grounds in Mysore for election rallies.
The Deputy Commissioner and District Election Officer P. Manivannan has refused permission for the use of the Town Hall grounds for political rallies. This has put the political parties in a tizzy.
The other grounds in the city are booked for programmes. Some are not centrally located for their use. In the absence of Town Hall grounds, the next option is to use the Maharaja’s College Grounds. But it is booked till May 8 for an exhibition.
The other open venues in the city include the Open Air Auditorium at Manasagangotri campus, but the University of Mysore Syndicate Rules prohibit renting it out for any other programme other than cultural events. Hence the open air auditorium has been ruled out.
Similarly, the Exhibition Ground is also booked for “Besige Mela” and that leaves the political parties with JK Grounds. But that belongs to Mysore Medical College and is used only for sports and so is the Oval Grounds opposite the Crawford Hall.
Ideal locale
For political parties, the Town Hall ground was considered ideal as it is centrally-located opposite the city bus stand. Among the slew of political rallies held in recent times there, the Communist Party of India (Marxist), the Bharatiya Janata Party and the Bahujan Samaj Party held political and public meetings. The Maharaja’s College ground has emerged the favourite venue for all public meetings.
It is a favourite for the sheer number of people that can be accommodated. The Congress, the Janata Dal (Secular) and the BJP kicked off their election campaigns from the Maharaja’s College grounds.
A few party representatives plan to meet the Deputy Commissioner to request him to rescind the order.
For the public, however, the strict implementation of the Election Code of Conduct has come as a whiff of fresh air and has spared them the political messages bombarded over loud speakers. While the use of loud speaker is allowed till 6 p.m. extending its use beyond the deadline will require special permission. Under no circumstances will its use be permitted beyond 10 p.m.
The crack down on buntings and banners has also spared the eyesore for the public and major heritage buildings, including K.R. Circle in the heart of the city which used to be the first casualty, has been spared vandalisation.
Circular
In a new circular, the Election Commission has prohibited the use of SMS services two days before the polls. Similarly, there is a ban on cable service providers to beam advertisements of political parties and have been warned of legal consequences if they violate the law.
RPF, KSRTC to help check inflow of black money
Special Correspondent
Black money is transported using human conduit
Road and rail routes are generally used for
the purpose
MYSORE: The authorities have taken serious note of the flow of money and liquor into the district during the run up to the elections and have sought additional measures to contain them.
The Railway Protection Force and the Karnataka State Road Transport Corporation staff will be roped in for election-related duties like checking and frisking passengers in trains, railway stations and bus stands within the jurisdiction of Mysore revenue division, to stem the flow of illegal money. They will assist the district administration in this regard. The Deputy Commissioner and District Election Officer P. Manivannan has also sought the assistance of the Divisional Railway Manager, Mysore Division, and the Divisional Controller of Karnataka State Road Transport Corporation to involve staff in checking and frisking passengers suspected of carrying large sums of money. Mr. Manivannan said there was a huge flow of funds into the district. He pointed out the seizing of a car which carried Rs. 1.2 crore in Mandya and another with Rs. 5 lakh in Mysore.
The decision to seek the Railways and the KSRTC staff’s help followed a meeting which discussed various means of flow of money and the methods that could be employed to contain them. The authorities said unaccounted black money is transported using a human conduit through the road and rail routes.
Complaint against Yogeshwar
Staff Reporter
Bangalore: A chartered accountant has alleged that C.P. Yogeshwar, Congress candidate from Channapatna Assembly constituency, has suppressed certain facts from the affidavits that he filed along with his nomination papers.
In a complaint to the Returning Officer of the constituency, Ravindra Beleyur has said that Mr. Yogeshwar had not given description of the offence for which the cognizance has been taken though he has mentioned that he has been facing charges under Section 177 and 220 of the Indian Penal Code.
Market value
The complainant has also alleged that Mr. Yogeshwar had not given the market value of many lands that he owns besides not disclosing complete information of land.
It was based on a similar complaint filed by Mr. Byeleyur that the Karnataka Lokayukta had conducted an inquiry against Mr. Yogeshwar and filed a criminal case against him under Section 177 for submitting false information while declaring his assets and liabilities.
Mine owners list assets
M. Ahiraj and H.S. Narasimha Kumar
| Congress candidate Anil lad declares assets of Rs. 147 crore |
Bellary/Davangere: What are the assets declared by the millionaire mine owners of Bellary who are contesting the elections?
Anil Lad, contesting as the Congress candidate from Bellary (city) Assembly constituency, has assets worth Rs. 146.96 crore, which include a fleet of automobiles, among which are a Bentley (Rs. 1.72 crore), an Audi AG Volkswagen (Rs. 50.36 lakh) and a Mercedes-Benz (Rs. 35.78 lakh).
According to the declaration of assets made by him while filing his nomination papers in Bellary on Friday, his moveable assets are worth Rs. 81.75 crore and immoveable assets Rs. 65.21 crore. Assets in the name of his wife, Arati A. Lad, amount to Rs. 31.02 crore.
Moveable assets
The moveable assets held by Mr. Lad include deposits in banks and financial and non-banking financial institutions (Rs. 1.84 crore); bonds and debentures (Rs. 12.44 crore); other financial instruments (Rs. 1 crore); motor vehicles (Rs. 3.08 crore); jewellery (Rs. 1.15 crore); and other assets as values of claims and interest (Rs. 62.21 crore).
Among his immoveable assets are agricultural land worth Rs. 5.06 crore; non-agricultural land worth Rs. 48.82 crore; buildings (commercial and residential) worth Rs. 6.70 crore; and houses/apartments worth Rs. 4.61 crore.
Mr. Lad’s liabilities, including bank loans have been put at Rs. 35.75 crore. He has already paid income tax of Rs. 1.05 crore and wealth tax of Rs. 40.53 lakh for 2007-08.
G. Somashekar Reddy, brother of Janardhan Reddy, BJP MLC, who is contesting from Bellary (city), has declared assets worth Rs. 27.43 crore (his being Rs. 20.36 crore and Rs. 7.07 crore in the name of his wife). He has a liability of Rs. 19.08 crore, being the loan taken in December 2007. B. Sriramulu, BJP leader and former Minister, who is contesting from Bellary constituency, has declared assets worth Rs. 18.75 crore (Rs. 8.25 crore moveable property and Rs. 10.49 crore immoveable property).
Among his immovable assets are agricultural land in Bellary (Rs. 6.12 crore); non-agricultural land in Bellary and Bangalore (Rs. 1.35 crore); buildings in Bangalore (Rs. 1.10 crore) and Bellary (Rs. 23.58 lakh).
M. Diwakar Babu, former Minister and Janata Dal (S) candidate for Bellary (city) has declared assets worth Rs. 3.35 crore in his name and Rs. 1.28 crore in the name of his wife.
G. Karunakara Reddy, Bellary MP, who is contesting from Harpanahalli Assembly constituency in Davangere, has declared bank deposits of Rs. 2,62,77,261 and land (non-agricultural) worth over Rs. 5 crore in Bellary.
He is building a house at a cost of Rs. 10 crore in Bellary, while he is staying in a bungalow worth Rs. 1.5 crore in Bellary.
Mr. Reddy said he has shares worth Rs. 20,71,000 and other financial instruments such as NSS, postal savings and LIC policies worth Rs. 1,06,12,587.
Mr. Reddy has a Mahindra jeep, Mercedes-Benz, Skoda and Reva cars and a Toyato Qualis MUV.
Upset over selection of candidates
DAVANGERE: Shamanur Shivashankarappa, veteran Congress leader and former MLA , has protested against the “whimsical selection of candidates” in Mayakonda in Davangere and Holalkere in Chitradurga.
In an informal chat with presspersons here on Friday, Mr. Shivashankarappa said that the party had fielded K. Shivamurthy from Mayakonda even though the DCC and the Block Congress Committee had not recommended his name. — Staff Correspondent
BJP candidate declares assets in dollars
Vishwa Kundapura
KOLAR: Bonds and debentures worth $ 1,70,000, vehicle worth $ 60,000, flat and apartment worth $ 1,75,000 and so on. These figures are not pertaining to any person contesting in the U.S. They are the details of the assets of C. Sonne Gowda, BJP candidate for Kolar constituency.
A green card holder of the U.S., Mr. Sonne Gowda, brother of veteran Janata Pariwar leader and former Minister the late C. Byre Gowda, has emerged richest amongst the candidates of Kolar constituency. As per the affidavit filed along with the nomination papers, Mr. Sonne Gowda’s properties including cash, jewellery, bonds etc., amounting to approximately Rs 2.5 crore. One of his flat in the U.S. is valued at about $ 1,75,000 and his wife owns a house worth $ 1 lakh. Mr Sonne Gowda’s income includes a bond of $ 50,000 in the USA Government Bank.
According to the details furnished in the affidavit, the former MLA Srinivas Gowda’s assets exceed more than Rs 1.22 crore. Mr. Gowda has liability to the tune of Rs. 31 lakh in the form of a loan. Mr. Gowda is in the fray as a Congress candidate seeking election for the fourth consecutive term.
Congress workers protest ‘injustice’
Staff Correspondent
BELLARY: Workers of the Congress party staged demonstrations here on Friday in protest against what they termed the inappropriate selection of candidates for three Assembly constituencies in the district.” After the resentment of party workers in Kudligi, who opposed the candidature of N.T. Bommanna, similar protests were held in Hospet and Sirguppa constituencies.
In Kudligi, party workers, mostly supporters of the former Minister Bhagirathi Marulasiddanagouda, were of the firm view that S. Venkatesh was a more acceptable candidate and was sure to win. They demanded that he be given party ticket and not Mr. Bommanna. They threatened to boycott the polls if a decision to that effect was not taken.
Sensing trouble, the party high command has reportedly decided to field Mr. Venkatesh. Around 1,000 party workers, including women from Sirguppa Assembly constituency, staged a demonstration in front of the District Congress Committee office in Bellary city demanding ticket for B.M. Nagaraj instead of Ramaiah. They submitted a memorandum addressed to the Karnataka Pradesh Congress Committee in this regard.
In Hospet, the supporters of Deepak Singh, a mine owner, staged a demonstration on Thursday urging the leaders to field him as party candidate from the Vijayanagar Assembly constituency.
There is nothing new in the manifesto,” . The BJP had not said anything on amendment of Article 371 of the Constitution, a long-pending demand of the people of backward regions.
Kharge faces protests from supporters of ticket aspirants
Special Correspondent
| KPCC chief mobbed at the helipad on his arrival in Gulbarga |
Venting ire: KPCC President M Mallikarjun Kharge being mobbed at the helipad in Gulbarga city on Friday by the supporters of ticket aspirants.
GULBARGA: Karnataka Pradesh Congress Committee president M. Mallikarjun Kharge on Friday faced angry protests by supporters of aspirants who were denied party ticket from the district and was mobbed at the helipad at the District Police Headquarters and in his residence demanding party ticket for their leaders.
Mr. arrived here in the evening by helicopter from Bangalore to participate in a workers’ conference of the Chitapur Assembly constituency from where Mr. Kharge is scheduled to contest the elections to the State Assembly. He was welcomed with slogans protesting against the denial of party ticket to Kailash Patil, son of former Chief Minister Veerendra Patil.
Other groups supporting the former Minister A.B. Maalakaraddy and the former MLC Chennareddy Tunnur raised slogans demanding party ticket to their leaders from Yadgir and Gurmitkal Assembly constituencies. As soon as Mr. Kharge alighted from the helicopter, he was literally mobbed by the supporters of these leaders shouting slogans and the police personnel had a tough time to keep away the surging party workers from Mr. Kharge. Mr. Kharge, who did not respond to the protests by the workers, got into the waiting car and sped to his residence. However, the protesting party workers followed Mr. Kharge to his residence to continue their protest. They even tried to disrupt the press conference addressed by Mr. Kharge by raising slogans praising their leaders.
District Congress Committee president Allamprabhu Patil and other leaders urged the protestors to maintain decorum and not to disturb the press conference and later they can voice their grievance to Mr./ Kharge.
Later, the supporters of Dr. Maalakaraddy, Mr. Chennareddy Tunnur, and Mr. Kailash Patil met Mr. Kharge and pleaded for party ticket to their leaders. Mr. Kharge told presspersons that there was very little scope for the party to effect any changes in the names of those who have already been given ticket.
Downplayed
Mr. Kharge sought to downplay the violent reaction in the party in almost all the districts against the selection of the candidates and said this sort of the phenomenon was not new and that it happened during all the elections.
Aspirants
He said told presspersons that for the 224 Assembly seats there were more than 3,700 aspirants and majority of them deserved to get the party nomination.
“Choosing 224 candidates among such a large number of deserving candidates is not an easy task,” he said.
They threaten to boycott polls
Staff Correspondent
Farmers in villages bordering the Western Ghats seek a better deal
HASSAN: Many farmers in Hassan, Chikmagalur and Madikeri districts, who have formed the Paschima Ghatta Horata Samiti, comprising people living in 100 villages bordering the Western Ghats, have sought a better deal from the Government. The region has one lakh hectares under cultivation.
Addressing presspersons here on Friday, president of the samiti A.K. Sachadev along with conveners Mallappa, Aswatha, Sanjay and Suresh said that every year this area received rainfall between 150 and 300 inches and that they had suffered from severe crop loss many times.
They said that when H.D. Kumaraswamy was Chief Minister, he had decided to form a committee headed by Principal Secretary (Revenue) Shivanand Jaamdar to study the problems in the villages in the Western Ghats and to recommend solutions.
But, this did not happen. they said.
Crop loss
There were 35 villages in Mudigere taluk of Chikmagalur district, 60 villages in Sakleshpur taluk covering Hanabalu, Vemalakere and surrounding areas, and five villages in Madikeri district that faced heavy crop loss owing to excess rainfall, Mr. Sachadev said.
Traditional crops such as cardamom, coffee, pepper, plantain, areca nut, vanilla and paddy had been destroyed either owing to shortage of rain or excessive rain.
Every year crop loss was common.
Suicide
This had forced farmers to commit suicide, they said.
Till this day, these villages were not provided any civic amenities, infrastructure, drinking water or education, they said.
They had formed the samiti last year and presented a detailed report of crop loss and other requirements to the Government.
But, no response had been received to their problems.
Mr. Sachadev said that the people in this area had decided to boycott the coming Assembly elections.
Demand
They demanded constitution of a separate board called “Paschima Ghatta Abhivrudhi Mandali” for the overall development of the villages.
They demanded that crop loans given to farmers from cooperative and commercial banks be waived and fresh loans be extended at an interest rate of four per cent.
Two former MLAs, Mayor censured
Staff Correspondent
| Poll panel pulls them up for code violation |
They had attended a function to unveil a statue of Basaveshwara
Explanation given by them was ‘not satisfactory’
HUBLI: Taking exception to unveiling of a statue of Basaveshwara in Dharwad by a few politicians, the Election Commission of India (ECI) has censured eight persons, including two former MLAs, mayor and deputy mayor of Hubli-Dharwad.
Those censured by the ECI are the former MLAs Chandrakant Bellad and Vinay Kulkarni, Mayor Radhbai Safare, Deputy Mayor Chandrashekhar Managundi, council members Bharati Patil, Ashok Niduvani, Prakash Godbole and Vijayanand Shetty.
In its order, the ECI stated that the explanation given by these persons in response to notices served by it was “not satisfactory” and the unveiling ceremony was a violation of the model code of conduct.
The Principal Secretary, Election Commission of India, New Delhi, issued notices on April 10, seeking explanation from these persons on the unveiling ceremony held in Dharwad on April 8. These notices were issued following a report submitted by the Chief Electoral Officer (CEO) of Karnataka based on the recommendations of the district administration.
The district administration had suspended two assistant commissioners following the unveiling ceremony.
The statue was installed on a piece of land of the Hubli-Dharwad Municipal Corporation and 50 per cent of the cost of the statue was met by it. However, the unveiling ceremony was organised by a committee formed to install the statue without bringing it to the notice of the corporation and at a time when the model code of conduct was in force.
15 check-posts set up in Haveri
Staff Correspondent
HUBLI: Fifteen check-posts have been set up in Haveri district to monitor the inflow of liquor and other materials intended for distribution during the coming elections.
Addressing presspersons at Haveri on Friday, Deputy Commissioner P.S. Vastrad said adequate preparatory measures had been taken up in the district for conducting free and fair polls. There were 10,03,575 voters in the district which is scheduled to go to polls on May 22 during the third phase. Among them there were 5,29,016 men and 4,74,559 women, he added.
Mr. Vastrad said there would be six election observers in the district and another for keeping a check on election expenditure. Apart from them, six separate teams to ensure strict enforcement of the model code of conduct had already been constituted, he said. The Deputy Commissioner said there would be 1,077 polling booths in the district, which might be reduced or increased after taking into consideration fresh inclusions and deletions in the voters’ list.
1,072 weapons deposited in police stations
Staff Correspondent
Jamma land holders exempted from depositing guns
Extra vigil on Kerala-Karnataka border
Madikeri: Superintendent of Police Sandeep Patil said on Friday that 1,072 licensed weapons in Kodagu had been deposited in various police stations in view of the election on March 10.
He told The Hindu that the police did not insist on Jamma land holders or the “Kodavas by race”, who enjoyed exemption from licence for holding arms in Kodagu, to deposit their guns in police stations. The process would continue till May 7. Besides, weapons of those who faced criminal charges or had the background had been taken.
As many as 164 people had been identified with dubious background and the police were keeping extra vigil on them.
A meeting of superintendents of police from Kannur, Waynad, Kasaragod, Chamarajanagar and Kodagu was held in Chamarajanagar on April 13.
Liquor
The meeting stressed the need for strict vigil on Kerala-Karnataka borders. This was to prevent smuggling of liquor and weapons into Kodagu.
Additional personnel had been posted at border check-posts, Mr. Patil said.
The Inspector General of Police, Southern Range, and his counterpart from Kannur had also held discussions. The police were obtaining records of liquor stock lifted from KSBCL outlets in Kushalnagar and Virajpet. If there was excess stock, such cases would be examined. The Revenue and Police departments were coordinating well in enforcing the model code of conduct, Mr. Patil said.
The police had executed 91 non-bailable warrants since April 5, of the 250 such cases pending in the district. Most of the remaining cases were from Kerala, which the police there would look into, he said.
Troublemakers
Troublemakers and communal elements had been identified in Kodagu. If needed, they would be taken into custody as a precautionary measure before the elections, Mr. Patil said.
On beefing up security during elections, Mr. Patil said that he had sought two companies of Central forces. Additional police force from other parts of the State, which would not go to polls on May 10, had been requested.
He said that he had held meetings of police officers in Kodagu on April 6 and 9, who would pass on the instructions given to them to their colleagues in the respective police stations.
As many as 37 police sub-inspectors would be on mobile rounds apart from circle inspectors of police and deputy superintendents of police.
Congress first list leaves many upset
Govind D. Belgaunkar
| Candidates for five constituencies announced |
Party workers feel that Suresh Ballal has
been undone
Former MLA K.M. Ibrahim may contest as an independent from Bantwal
MANGALORE: The announcement of candidates for five of the eight constituencies in Dakshina Kannada by the Congress has upset some of the aspirants, particularly former Mangalore Urban Development Authority chairman Suresh Ballal.
The candidates announced by the Congress are: B. Ramanath Rai for Bantwal, Ivan D’Souza - Mangalore City South, U.T. Khader - Mangalore, Moideen Bawa - Mangalore City North and Abhayachandra Jain - Moodbidri.
Supporters’ view
Mr. Ballal, who is the president of North Block unit of the Congress, told The Hindu that he had decided to bow to the wishes of his supporters to file nomination as a Congress candidate from Mangalore City North hoping that the party would issue him the Form B.
Form B is essential to get the party’s symbol. Mr. Ballal’s supporters are understood to be pleased with him as he had been responding to people’s problems.
Mr. Ballal had previously contested from the constituency on Janata Dal (S) ticket and had secured third highest number of votes.
Some Congressmen and a few Bharatiya Janata Party leaders believe that Mr. Ballal would have posed a few problems to BJP’s candidate and former MLA Yogish Bhat. Mr. Ballal commands respect of people and party workers in the constituency, they say. Moreover, over 60 per cent of the electorate in the constituency are Hindus, who might favour the BJP unless the Congress fields a Hindu candidate.
‘Not wise’
Mr. Ballal said that it was not a wise move by the party to field candidates from minorities for the three constituencies in the city as it would help the BJP take advantage of the situation to woo the majority communities.
Commitment
Mr. Ballal claimed that some of the leaders from Janata Dal (S) and Bahusjan Samaj Party had approached him to join their parties. “But I am committed to contest as a Congress candidate,” he said.
Another case
Meanwhile, the decision to field former Minister and district Congress president Mr. Rai from Bantwal has upset former MLA K.M. Ibrahim. Mr. Ibrahim had lost to Padmanabha Kottari of the BJP in 2004 in the erstwhile Vittla constituency although he had won the elections in 1999. With Vittla having been done away with after delimitation, Mr. Ibrahim had sought to contest from Bantwal constituency.
He is likely to contest as an independent, according to sources.
List awaited
The Congress is yet to announce its candidates for Sullia, Puttur and Belthangady constituencies. The party sources said that Mr. Vasanth Bangera should be given ticket to contest from Belthangady.
Mr. Bangera is understood to have joined the Congress from Janata Dal (S) on the condition of being given a ticket.
In such an event, K. Harish Kumat, who contested last elections as Congress candidate there, would be hurt as he was very keen to contest again.
Tough task
B. Raghu is expected to get the ticket from Sullia, reserved for Scheduled Caste. However, the party may find the going tough as there are many aspirants for the ticket.
Friends turn foes in politics
Staff Correspondent
MYSORE: Politics makes strange bedfellows. Yesterday’s friends will be today’s foes. Mysore region is not an exception to this phenomenon. Thick friends of the 2004 Assembly polls have turned bitter enemies and vice-versa for the 2008 Assembly elections.
Electorates are totally confused by the sudden decision of leaders to change their party affiliation because of denial of ticket. Take C. Basave Gowda and former Minister D.T. Jayakumar — who had taken up the responsibility of building the Janata Dal (Secular) in Mysore region and worked together for nearly two years after the exit of former Deputy Chief Minister Siddaramaiah and G.T. Deve Gowda — are now contesting against each other in Chamundeshwari Assembly Constituency. While Mr. Basave Gowda is contesting for the Janata Dal (S), Mr. Jayakumar is contesting on the Bahujan Samaj Party (BSP) ticket, after he was denied ticket to contest from Chamundeshwari.
Varuna constituency
Similar is the Varuna Assembly Constituency. Mr. Siddaramaiah and Director General of Police (DGP) (retd) L. Revanasiddaiah are now contesting in the newly carved out Varuna constituency in Mysore district for the Congress and the Bharatiya Janata Party (BJP) respectively.
After Mr. Siddaramaiah joined the Congress, both of them became friends. Now Mr. Revanasiddaiah has joined the BJP, as Congress denied him ticket to facilitate Mr. Siddaramaiah.
The situation is no different in Hunsur Assembly Constituency. It was Mr. Deve Gowda who brought Mr. Chikkamadhu, who was allegedly neglected in the Congress to the Janata Dal (S) fold. He made him a MLC. However, after Mr. Deve Gowda quit Janata Dal (S) and joined the BJP, Mr. Chikkamadhu became a prominent leader in the Janata Dal (S). He is now opposing Mr. Deve Gowda in Hunsur. In Narasimharaja constituency, B.P. Manjunath and E. Maruthi Rao Pawar, who were together till recently in the BJP, are facing each other in the elections. Mr. Maruthi Pawar is contesting as an Independent candidate, as the party denied him ticket.Congress candidate from Krishnaraja constituency, M.K. Somashekar, and Youth leader, Raghu Achar, who is campaigning for the Janata Dal (S) candidate were working together just a month ago.
http://news.indiainfo.com/2008/04/24/0804241400_bsp_loksabha.html
| Uproar in Lok Sabha over fertiliser allocation | |
| Thursday, April 24, 2008 13:59 [IST] | |
|
New Delhi: Bahujan Samaj Party (BSP) leader Brajesh Pathak created an uproar in the Lok Sabha on Thursday accusing the government of failing to provide fertiliser to farmers. Pathak accused Ram Vilas Paswan, the union minister of chemicals and fertiliser, of misleading parliament and giving wrong figures on allocation of fertilisers. “He has been provided these figures by his bureaucrats. They are giving me false data. If what he is saying is true, then the farmers in my constituency would have got fertiliser,” said the BSP MP. Speaker Somnath Chatterjee tried to pacify him but Pathak shouted at Paswan. Other members joined the chorus, which was countered by the treasury benches When the situation got out of control, Chatterjee took down the names of those who were shouting and threatened action against them. He warned Pathak, telling him to sit down or he would ask him to leave. The National Democratic Alliance (NDA) members joined the medley of protests, leading to an adjournment of the house till 2 pm. Source : IANS |
|
85 Buddha’s Most Powerful Positive Own Words
PURIFY MIND & fruits REVOLUTION inner world & attain happiness & peace for Eternal Bliss. the Buddha’s Own Words from Theravada Tipitaka are for all societies irrespective of religions, racism and castes.BR Ambedkar is best known for being the architect of the Indian
Constitution and for his struggle against untouchability in India.
known as Babasaheb, the social reformer, economist, thinker, politician
and the first Law Minister of Independent India, Bhimrao Ramji Ambedkar
was born on April 14, 1891, in Mhow, Madhya Pradesh.
honour him, every year on April 14, his birth anniversary is observed
as Ambedkar Jayanti in the country. Dr Ambedkar was a student at Bombay
University, followed by Columbia University, USA, and London School of
economics.
life and thoughts still inspire millions of people today. Therefore, on
his birth anniversary, we bring to you 10 inspirational quotes by Dr BR
Ambedkar.
Dr BR Ambedkar always stood in solidarity with the oppressed and worked to uplift the lives of women, labourers and untouchables
On the birth anniversary of Param Pujya Babasaheb Dr. Bhimrao Ambedkar,
the architect of the Constitution, on behalf of his followers, salutes
and heartfelt tributes to him. The country is always indebted and
grateful for his great and historical contribution towards the welfare
and welfare of crores of weaker and neglected sections and working
society etc.
By ignoring the struggles and messages of Babasaheb Dr. Ambedkar, the
opposition parties and their governments with casteist mentality
continue to exploit, injustice-atrocities and malice etc. on their
followers, but their self-respect and self-respect stop the BSP
movement. And is not going to bow down.
only did the Buddha actively teach to promote peace, he actively
prevented war too. - Stonepeace | Get Books In the Buddha’s time, the
Sakiyas (Sakyas) and Koliyas (Kolis) once directed the Rohini (Rohni)
river to to be constricted by a dam between the city of Kapilavatthu
(Kapilavastu) and Koli…
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Rohini River is one of the holiest and most revered rivers in Buddhist
scriptures. The river originates from the Siwalik hills and flows
through a dense evergreen forest and cultivated plains. It irrigates a
large area of land in the region. Once, during a long drought, the
Sakyas and the Koliyas were about to fight a battle for its water. The
dispute arose between the two states over the sharing of water of a dam
constructed close to the river. As the princes and soldiers from both
sides had gathered for a battle, Lord Sakyamuni Buddha was informed
about it. He traveled from Vaisali and convinced the hostile groups not
to fight; telling them blood was thicker than water. The two confronting
sides then, calmed down, thereafter shared the water without losing
their temper. Harmony was restored and peace prevailed in the region.
Some 500 Sakyas and Koliyas converted into Buddhist upon hearing the
teachings of Lord Sakyamuni Buddha.
development of effective measures to prevent deadly conflict begins
with the articulation of the problems generating the conflict, and it
requires the mobilization of social forces desirous of addressing those
problems (Appleby 2000). Buddhism in this context has been exceptionally
active in its efforts to combat systematic violence, prejudice and
hatred through non- violent means of conflict resolution. Since
resolving conflict is essentially a practical exercise this article
would present relevant aspects of Dhamma in reference to situations in
which Lord Buddha personally intervened to resolve conflicts before they
erupted into hostilities.
resolution methods from a Buddhist perspective would show a way forward
regarding how Buddhism can be used in the contemporary context of Sri
Lanka as an instrument and an empowering movement for strengthening
co-existence among communities in a post-war setting. Sri Lanka as a
nation recovering from a prolonged civil war has its long term
commitment to strive towards regaining integrity and sustainable peace
among all ethnic groups. Hence, there exists a timely need for the
formulation of constructive post-war peacebuilding initiatives based on
the teachings of Theravada Buddhism which respects the notion of
humanity undermining all forms of discrimination on race, class,
ethnicity, ritual duties or ideologies. At this point, for future
conflict prevention it is extremely necessary to emphasize that Buddhism
does not permit violence and war under any circumstances and there is
nothing that can be called a “just war” according to Buddhism – which is
only a false term used to justify and excuse hatred, cruelty, violence
and massacre. As C. G. Weeramantry an eminent jurist and the former Vice
President of the International court of Justice put it in his opinion
in the Legality of the Threat or Use of Nuclear Weapons case;
Buddhist tradition… would not countenance the taking of life, the
infliction of pain, the taking of captives, or the appropriation of
another’s property or territory in any circumstances whatsoever. Since
it outlaws war altogether it could under no circumstances lend its
sanctions to weapons of destruction-least of all to a weapon such as the
nuclear bomb.’ (Weeramantry 1996).
one may still be ambiguous to know whether there is a possibility to
legitimize wars of self-defence to uphold righteousness after all
peaceful methods have been exhausted. Answer still remains ‘no’, as
numerous passages in the Buddhist scriptures advocate a totally peaceful
response to violence both by individuals and by states. For example,
with regard to individuals, the Samyutta Nikaya (iv) Punna Sutta,
reports the following dialogue between the Buddha and a disciple who is
about to enter hostile territory:
O Punna, the men of that country are violent, cruel and savage. When
they become angry at you and do you harm, what will you think then?
shall think them truly good and kind folk, for whilst they speak angry
and insolent words, they refrain from striking or stoning me.’
said, Punna, Well said! With you great gift of patience, you may indeed
essay this task. Go Punna yourself saved, save others.’ (Samyutta
Nikaya (iv) Punna Sutta, cited in Saunders, Gotama Buddha: A Biography
based on the Canonical Books of the Theravadin)
relation to peaceful dispute resolution Buddhist teaching explores
every possibility to resolve disputes without resort to violence. For
instance on two occasions the Buddha intervened and prevented Sakyas and
Koliyas from fighting over the waters of River Rohini. The commentaries
of the Anguttara Nikaya and the Samyutta Nikaya recount this instance.
As a result of the Buddha’s peaceful mediation and the dispute
resolution according to Dhamma, made a large number of young persons of
the Sakya clan entering the Bhikku Sasana. Similarly, in many regions of
the world today mainly in Africa and Asia the incidence of civil war
over scarce natural resources has become an inclining trend. Thus, among
the many methods available reconciliation, mediation, arbitration and
negotiation should be wisely adopted to bring these conflict to a
peaceful end. Another successful intervention by the Buddha resolving
dispute took place in Sri Lanka at Nagadipa, where he persuaded two
warring princes in Sri Lanka to lay down their arms and amicably settle
their dispute over a gem-set throne (Weeramantry: 2007).
certain occasions Buddha points out to the confronting parties the
losses they would sustain by indulging in battle. Lord Buddha even
stated that the victory is hollow and every victory contains within it
the seeds of another conflict. This statement could be further
illustrated using the story of the defeat of the King Kosala in
Dhammapada Verse 201, Kosalaranno Parajaya Vatthu. In fighting against
Ajatasattu, the King of Kosala was defeated three times and the King of
Kosala was ashamed and very much depressed over his defeat. The news
about the king’s distress spread like wild fire and when the Buddha came
to know about it, he said,
begets enmity; the conquered live in misery; the peaceful live happily
having renounced conquest and defeat”. (Dhammapada Verse 201,
Kosalaranno Parajaya Vatthu)
non-violence is embedded in the heart of Buddhist thinking it will
forbid killing even if one’s own life is at risk of dying. The
Kamcupamasutta (Majjhima-Nikkaya I-28-29) clearly demonstrates the need
to love your enemy no matter how cruelly he treats you; “Even if thieves
carve you limb from limb with a double-handed saw, if you make your
mind hostile you are not following my teaching”
in Maha Nidhana Sutta (digha nikaya) Buddha clearly states how the
thoughts of greed and possession lead to the creation of acts of
aggression;
I have said that because of watchful guarding (of possessions) there
arise many wicked demeritorious acts, such as hitting with sticks,
wounding with weapons, fighting, quarrelling, contentiously disputing,
using unbearable expressions, backbiting and telling lies …”
scripture quoted above proves that Buddhism being an essentially a
peaceful tradition leaves no room for the use of violence under any
circumstances. The world needs Buddhist ethics in the struggle to create
peace, and not only among human beings, but also with nature (Galtung
1993). Hence Buddhism has so much to contribute when intervening in real
world issues relevant for peace and it only wields one sword, the sword
of wisdom, and recognizes only one enemy – ignorance.
anger, Be done with conceit, Get beyond every fetter. When for name
& form You have no attachment — have nothing at all — No sufferings,
no stresses, invade. -Kodhavagga; Dhammapada- The development of
effective measures to prevent deadly conflict begins with the
articulation of the prob…
the chapter on happiness. There, the Buddha intervenes in a Political
Dispute thinking, “it is my duty to go” deal with disputing parties.*
to that some good humorous attacks, one group calling the other
“lepers” and “those who have slept with their sisters” and the other
calling their opponents “brats” and saying they live up in trees. Fairly
tame by current political standards, sadly.
is said that the Sakyans and the Koliyans dammed the waters of the
Rohini River between Kapilavatthu and Koliya and cultivated the fields
on both sides of the river. During the month of Jetthamula, the crops
began to wilt, and the workers employed by both cities assembled. Those
of Koliya said: “If the water is diverted to both sides of the river
there will not be enough for both of us. As our crops will ripen with a
single watering, let us have the water.” But the Sakyans replied:
“After your granaries are full, we will not be able to face taking our
valuables and with basket and bags in hand, go begging from your doors.
Our crops will ripen with a single watering, so let us have the water.”
grew bitter, one person struck another, the blow was returned, fighting
broke out, and as they fought they cast aspersions upon the origin of
the each other’s royal families. The Koliyans workers said: “Take your
brats and go where you belong. How can we be harmed by the elephants,
horses, shields and weapons of those have slept with their own sisters
like dogs and jackals?” The Sakyan workers replied: “You lepers, take
your brats and go where you belong. How can we be harmed by the
elephants, horses, shields and weapons of miserable outcasts who live up
jujube trees like animals.” Both groups went and reported the quarrel
to the ministers who were in charge of the work, who in turn reported it
to the royal households. The Sakyans prepared for battle, saying: “We
will show them the strength and power of those who have slept with their
sisters.” The Koliyans prepared for battle, saying: “We will show them
the strength and power of those who live up jujube trees.”
the Lord surveyed the world at dawn he saw his kinsmen and thought: “If
I do not go, these people will destroy each other. It is my duty to go
to them.” He passed through the air to where his kinsmen were gathered,
and seated himself cross-legged in the air in the middle of the Rohini
River. When the Lord’s kinsmen saw him they put down their weapons and
worshipped him. Then the Lord said: “What is this quarrel about, great
king?”
asked, the commander-in-chief suggested the viceroy might know. Thus
the Lord asked one after the other with none of them knowing the cause
of the quarrel, until the workers were asked. They replied: “The
quarrel is about the water.”
warrior, reverend sir, is beyond price.” Then the Lord said: “Then is
it right that for a little water you should kill warriors who are beyond
price?”
were all silent. Then the Lord said: “Great kings, why do you act
thus? Were I not here today, you would cause a river of blood to flow.
Your actions are unworthy. You live in hatred, given to the five kinds
of hatred. I live full of love. You live sick with passions. I live
free from sickness. You live chasing after the five kinds of sense
pleasures. I live in contentment.”
following on from yesterday’s post, there may be not only good wisdom,
but a sort of duty toward, wise people in engaging in political affairs –
even when those political affairs involve people who are a bit
unreasonable and unruly.
As a commentary to the Dhammapada, it’s quite certain that the material
derives from hundreds of years after the Buddha lived. So we might be a
bit skeptical about whether this historically ever happened. Comparing
it, however, with other texts it does seem consistent with what the
Buddha would have done and said. See, for instance, the Fruits of the
Reclusive Life.
bearing trees 
in nurturing and safeguarding roadside trees the Mauryan emperor was
the first to promote and champion the concept of roadside trees in
Prabuddha Bharat. Let’s grow vegetables
and fruit bearing plants in pots to overcome hunger the worst kind of illness as said by the Buddha.
என்ற அத்தியாயத்தில். அங்கு, புத்தர் ஒரு அரசியல் சர்ச்சையில்
தலையிடுகிறார், சர்ச்சைக்குரிய கட்சிகளுடன் “போக வேண்டியது எனது கடமை”.*
சில நல்ல நகைச்சுவையான தாக்குதல்களைச் சேர்க்கவும், ஒரு குழு மற்றவரை
“தொழுநோயாளிகள்” என்றும் “தங்கள் சகோதரிகளுடன் தூங்குபவர்கள்” என்றும்
மற்றவர் தங்கள் எதிரிகளை “பிராட்கள்” என்றும் அவர்கள் மரங்களில்
வாழ்கிறார்கள் என்றும் கூறுகிறார்கள். துரதிர்ஷ்டவசமாக, தற்போதைய அரசியல்
தரங்களால் மிகவும் அடக்கமாக.
கோலியாவுக்கும் இடையில் ரோகிணி நதியின் நீரை சாக்கியர்களும் கோலியார்களும்
தடுப்பணைகள் அமைத்து ஆற்றின் இருபுறமும் உள்ள வயல்களில் விவசாயம்
செய்ததாகக் கூறப்படுகிறது. ஜெத்தமுலா மாதத்தில், பயிர்கள் கருகத் தொடங்கின,
இரு நகரங்களிலும் வேலை செய்த தொழிலாளர்கள் கூடினர். இதுகுறித்து கோலியாவை
சேர்ந்தவர்கள் கூறியதாவது: ஆற்றின் இருபுறமும் தண்ணீர் திருப்பி
விடப்பட்டால், எங்கள் இருவருக்கும் போதாது. ஒரே தண்ணீர் பாய்ச்சினால்
எங்கள் பயிர்கள் காய்க்கும் என்பதால், எங்களுக்கு தண்ணீர் தாருங்கள். ஆனால்
சாக்கியர்கள் பதிலளித்தனர்: “உங்கள் தானியக் கிடங்குகள் நிரம்பிய பிறகு,
எங்களின் விலையுயர்ந்த பொருட்களை எடுத்துக்கொண்டு, கையில் கூடை மற்றும்
பைகளை எடுத்துக்கொண்டு, உங்கள் வீட்டு வாசலில் பிச்சை எடுக்கச் செல்ல
முடியாது. எங்கள் பயிர்கள் ஒரே தண்ணீர் மூலம் காய்க்கும், எனவே எங்களுக்கு
தண்ணீர் விடுங்கள்.
கசப்பானது, ஒருவர் மற்றொருவரைத் தாக்கினார், அடி திரும்பியது, சண்டை
மூண்டது, மேலும் அவர்கள் சண்டையிட்டபோது அவர்கள் பரஸ்பர அரச குடும்பங்களின்
தோற்றம் குறித்து அவமானப்படுத்தினர். கோலியன்ஸ் தொழிலாளர்கள் கூறியதாவது:
“உங்கள் பிரட்களை அழைத்துக்கொண்டு நீங்கள் இருக்கும் இடத்திற்குச்
செல்லுங்கள். நாய்கள் மற்றும் நரிகள் போன்ற தங்கள் சொந்த சகோதரிகளுடன்
தூங்கிய யானைகள், குதிரைகள், கேடயங்கள் மற்றும் ஆயுதங்களால் நாம் எவ்வாறு
பாதிக்கப்பட முடியும்?” சாக்கியன் தொழிலாளர்கள் பதிலளித்தனர்:
“தொழுநோயாளிகளே, உங்கள் பிராட்களை அழைத்துக்கொண்டு நீங்கள் இருக்கும்
இடத்திற்குச் செல்லுங்கள். யானைகள், குதிரைகள், கேடயங்கள் மற்றும்
விலங்குகளைப் போல சீமைக்கருவேல மரங்களை வளர்க்கும் துன்பகரமான
வெளிநாட்டவர்களின் ஆயுதங்களால் நாம் எவ்வாறு பாதிக்கப்பட முடியும். இரு
குழுக்களும் சென்று, வேலைப் பொறுப்பில் இருந்த அமைச்சர்களிடம் சண்டையைப்
புகாரளித்தனர், அவர்கள் அதை அரச குடும்பங்களுக்கு தெரிவித்தனர்.
சாக்கியர்கள் போருக்குத் தயாரானார்கள்: “தங்கள் சகோதரிகளுடன்
உறங்கியவர்களின் வலிமையையும் சக்தியையும் நாங்கள் அவர்களுக்குக்
காண்பிப்போம்.” சீமைக்கருவேல மரங்களில் வாழ்வோரின் வலிமையையும் ஆற்றலையும்
அவர்களுக்குக் காட்டுவோம்” என்று கோலியன்கள் போருக்குத் தயாரானார்கள்.
இறைவன் உலகைச் சுற்றிப்பார்த்தபோது அவர் தனது உறவினர்களைக் கண்டு
நினைத்தார்: “நான் போகவில்லை என்றால், இவர்கள் ஒருவரையொருவர்
அழித்துவிடுவார்கள். அவர்களிடம் செல்வது எனது கடமை” என்றார். அவர் தனது
உறவினர்கள் கூடியிருந்த இடத்திற்கு வான் வழியாகச் சென்று, ரோகிணி நதியின்
நடுவில் காற்றில் குறுக்கே அமர்ந்தார். இறைவனின் உறவினர்கள் அவரைக்
கண்டதும் ஆயுதங்களைக் கீழே வைத்து வணங்கினர். அப்போது பகவான், “எதற்காக
இந்த சண்டை பெரிய அரசே?” என்றார்.
கேட்டபோது, வைஸ்ராய்க்கு தெரியலாம் என்று தளபதி பரிந்துரைத்தார்.
இவ்வாறு கர்த்தர் ஒருவர் பின் ஒருவராகக் கேட்டார், வேலையாட்களிடம் கேட்கும்
வரை, சண்டைக்கான காரணத்தை அவர்களில் யாரும் அறியவில்லை. அவர்கள்
பதிலளித்தார்கள்: “சண்டை தண்ணீர் பற்றியது.”
போர்வீரன், மதிப்பிற்குரிய ஐயா, விலைக்கு அப்பாற்பட்டவர்.” அப்போது
இறைவன், “அப்படியானால், கொஞ்சம் தண்ணீருக்காக விலை மதிக்க முடியாத
வீரர்களைக் கொல்வது சரியா?” என்றார்.
அனைவரும் அமைதியாக இருந்தனர். பிறகு பகவான் சொன்னார்: “பெரிய ராஜாக்களே,
நீங்கள் ஏன் இப்படிச் செய்கிறீர்கள்? இன்று நான் இல்லாவிட்டால் இரத்த ஆறு
ஓடச் செய்திருப்பாய். உங்கள் செயல்கள் தகுதியற்றவை. நீங்கள் ஐந்து வகையான
வெறுப்புகளுக்குக் கொடுக்கப்பட்ட வெறுப்பில் வாழ்கிறீர்கள். நான் அன்புடன்
வாழ்கிறேன். நீங்கள் உணர்ச்சிகளுடன் நோய்வாய்ப்பட்டு வாழ்கிறீர்கள். நான்
நோயின்றி வாழ்கிறேன். நீங்கள் ஐந்து வகையான புலன் இன்பங்களைத் துரத்தி
வாழ்கிறீர்கள். நான் மனநிறைவுடன் வாழ்கிறேன்.”
நேற்றைய இடுகையைப் பின்பற்றி, அரசியல் விவகாரங்களில் ஈடுபடுவதில் நல்ல
ஞானம் மட்டுமல்ல, புத்திசாலித்தனமான நபர்களுக்கு ஒரு வகையான கடமையும்
இருக்கலாம் - அந்த அரசியல் விவகாரங்கள் சற்று நியாயமற்ற மற்றும்
கட்டுப்பாடற்ற நபர்களை உள்ளடக்கியிருந்தாலும் கூட.
தம்மபதத்திற்கு ஒரு விளக்கமாக, புத்தர் வாழ்ந்த நூற்றுக்கணக்கான
ஆண்டுகளுக்குப் பிறகு பொருள் பெறப்பட்டது என்பது மிகவும் உறுதியானது. எனவே
இது வரலாற்று ரீதியாக எப்போதாவது நடந்ததா என்பதில் நாம் சற்று சந்தேகம்
இருக்கலாம். இருப்பினும், மற்ற நூல்களுடன் ஒப்பிடுகையில், புத்தர் என்ன
செய்திருப்பார், என்ன சொல்லியிருப்பார் என்று ஒத்துப் போவதாகத் தெரிகிறது.
உதாரணமாக, தனிமைப்படுத்தப்பட்ட வாழ்க்கையின் பழங்களைப் பார்க்கவும்.
தாங்கும் மரங்கள் சாலையோர மரங்களை வளர்ப்பதிலும் பாதுகாப்பதிலும் மௌரியப் பேரரசர் பிரபுத்த
பாரதத்தில் சாலையோர மரங்களின் கருத்தை முதன்முதலில் ஊக்குவித்து வெற்றி
பெற்றார். புத்தர் கூறியது போல் பசியை போக்க மிக மோசமான நோயை போக்க
காய்கறிகள்
மற்றும் பழம் தரும் செடிகள் பானைகளில் வளர்ப்போம்.https://tenor.com/view/lamp-
Nibbāna) is “blowing out” or “quenching” of the activities of the worldly mind and its related suffering
Nibbāna is the goal of the Buddhist path, and marks the soteriological release from worldly suffering and rebirths in saṃsāra.
Nibbāna is part of the Third Truth on “cessation of dukkha” in the Four Noble Truths, and the “summum bonum of Buddhism and goal of the Eightfold Path.
In the Buddhist tradition, Nibbāna has commonly been interpreted as the extinction of the “three fires”, or “three poisons”, greed (raga), aversion (dvesha) and ignorance (moha).When these fires are extinguished, release from the cycle of rebirth (saṃsāra) is attained.
Nibbāna has also been claimed by some scholars to be identical with anatta (non-self) and sunyata
(emptiness) states though this is hotly contested by other scholars and
practicing monks. In time, with the development of the Buddhist
doctrine, other interpretations were given, such as the absence of the
weaving (vana) of activity of the mind, the elimination of desire, and
escape from the woods, cq. the five skandhas or aggregates.
Buddhist scholastic tradition identifies two types of Nibbāna: sopadhishesa-Nibbāna (Nibbāna with a remainder), and pariNibbāna or anupadhishesa-nirvana (Nibbāna without remainder, or final Nibbāna). The founder of Buddhism, the Buddha, is believed to have reached both these states.
Nibbāna, or the liberation from cycles of rebirth, is the highest aim of the Theravada tradition. In the Mahayana tradition, the highest goal is Buddhahood, in which there is no abiding in Nibbāna. Buddha helps liberate beings from saṃsāra
by teaching the Buddhist path. There is no rebirth for Buddha or people
who attain Nibbāna. But his teachings remain in the world for a certain
time as a guidance to attain Nibbāna.
http://sarvajan.ambedkar.org
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| KARNATAKA | |
Jaffer Sharief threatens to quit Cong The decision of the senior leader and one of the biggest names among the leaders from the minority community, created ripples in the party which is preparing to face the coming Assembly elections in its strong bid to regain power in the Southern state. |
Jaffer Sharief threatens to quit Congress
Bangalore, Agencies:
The decision of the senior leader and one of the biggest names among the leaders from the minority community, created ripples in the party which is preparing to face the coming Assembly elections in its strong bid to regain power in the Southern state.
Protesting the denial of party ticket to his grandson in the next month’s Assembly elections in Karnataka, former Railway Minister and Congress leader C K Jaffer Sharief on Friday threatened to resign from the party.
The decision of the senior leader and one of the biggest names among the leaders from the minority community, created ripples in the party which is preparing to face the coming Assembly elections in its strong bid to regain power in the Southern state.< ?XML:NAMESPACE PREFIX = O />
Despite the party accommodating his son-in-law from Raichur segment, Mr Sherief, a permanent invitee of CWC the highest policy making body of Congress, was ‘hell bent’ on getting a ticket to his grandson Rehman Sharief, but the Congress election committee refused to heed to his demand.
According to sources close to Mr Sharief, who was not available for comment, the disgruntled leader was now contemplating to join Bahujan Samaj Party (BSP).
Mr Sharief who was enjoyed a ‘cordial’ relationship with Uttar Pradesh Chief Minister Mayavati and had reportedly made his mind to join BSP and was ready to campaign extensively in the coming elections, BSP sources claimed.
Rattled with the sudden turn of events that may hurt Congress badly, Congress leaders including General Secretary Digvijay Singh and others had rushed to the residence of Mr Sharief to urge him not to take any haste decision
| KNOW YOUR CANDIDATES: RAJAJI NAGAR | |
| Durgada Raje Gowda BSP | |
| Rajajinagar represents a constituency of contrasts. It has both upmarket localities and areas dominated by slums. | |
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Voters: Total 1,80,006 Men: 93,711 Women: 86,295 |
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Helpline for photo identity cards
Bangalore: The Bruhat Bangalore Mahanagara Palike has established helpline to accept complaints about issuance of Elector Photo Identity Cards (EPIC) in 21 Assembly constituencies.
The helpline can be contacted on 41757550. Apart from this, the people can also lodge their complaints through 23405403/98451959810, according to a press release.
No need for EPIC tension, you can use other IDs
Staff Reporter
Old EPICs issued in other constituencies can also be used
Minor discrepancies in the entries to be ignored
Bangalore: Those unable to get elector photo identity cards (EPICs) need not worry about exercising their franchise in the 89 Assembly constituencies which are going to polls during the first phase, as the Election Commission on Wednesday permitted the use of 17 alternative photo identity cards.
However, those who have been issued with the EPICs would be able to vote only when they produce them and failure to do so will result in losing their voting despite having their names on the electoral rolls.
They will not be permitted to use the 17 other alternative identity cards.
Old cards
In its order, the EC has also permitted the use of old EPICs issued in a different Assembly constituency. However, the voter’s left forefinger will be checked for the indelible ink mark to ensure that s/he does not vote at two places.
Discrepancies
As a number of complaints have been raised about discrepancies in the entries in the voters’ list and the EPICs, the EC has also made it clear that such discrepancies will be ignored. Minor discrepancies in the entries relating to names of elector, father/mother/husband, sex, age or address in the EPIC shall be ignored and the elector will be allowed to cast his vote so long as the identity of the elector can be established by means of that card. Any discrepancies even in the serial number of the EPIC as mentioned in the electoral roll also will be ignored.
Alternative ID cards
The Election Commission will permit the voters, who have not been issued with the EPIC, to vote provided their identities are established by production of following alternative documents: passport; driving license; Income Tax Department’s PAN card; service identity card with photograph issued to its employees by State/Central government, public sector undertakings or public limited companies; passbook with photograph issued by public sector banks/post office and Kisan Passbooks (Accounts opened on or before March 31, 2008); student identity card with photograph issued by recognised educational institutions on or before October 1, 2007; property documents with photographs such as pattas, registered deeds; ration card with photograph; SC/ST/OBC certificate with photograph issued by competent authority on or before 31-3-2008; pension documents with photographs such as ex-servicemen’s pension book/pension payment order, ex-servicemen’s widow/dependent certificates, old age pension order, widow pension order; freedom fighter identity card; arms license with photograph issued on or before March 31, 2008; certificate of disability with photograph issued by the competent authority on or before March 31, 2008; ex-servicemen CSD canteen card with photograph; Sandhya Suraksha Scheme card with photograph issued up to March 31 2008; job card, with photograph issued under NREG Scheme issued up to March 31, 2008; Yashaswini card with photograph.
Elaborate arrangements in Bellary
Staff Correspondent
| ‘The law will be enforced strictly to ensure smooth conduct of elections’ |
13 Central observers to oversee polling
27 companies of Central forces to be deployed
BELLARY: The Election Commission has made elaborate bandobust for the conduct of free, fair and peaceful elections in the State.
In Bellary district, as many as 13 Central observers, nominated by the Election Commission, would be monitoring the conduct of the elections in the district.
Of the 13, nine are general observers (one for each Assembly constituency) and four will monitor the expenditure incurred by the political parties.
In addition, 27 companies of Central police force (three companies for each Assembly constituency) will be deployed in the district. Apart from the Central forces, 3,400 civil police personnel from the rank of Deputy Superintendent of Police to the constabulary will be drawn for election duty.
Giving this information at a press conference with regard to poll arrangements, Arvind Srivastav, Deputy Commissioner and District Returning Officer, and Amrit Paul, Superintendent of Police, made it clear that the law would be enforced strictly to ensure the smooth conduct of elections.
Mr. Paul said that the Central forces were likely to arrive soon and a detailed security map, along with categorisation of the booths, was being prepared for its deployment.
The Central forces would be deployed in some hyper sensitive booths. In booths considered sensitive, both Central forces and the police will be deployed, while in other booths, it will be only the civil police.
He said that 167 cases have been registered, including those of violation of model code of conduct, so far.
In custody
As many as 120 persons with history of disturbing the peace, law and order, have been rounded up and some of them are in judicial custody. Seventeen cases pertaining to liquor has been booked and liquor worth Rs. 5 lakh had been seized in Kudligi and Hadagali taluks.
Mr. Srivastav said that “micro observers” at the booth level would be appointed to oversee the polling process. He said that 1,579 polling booths, including 147 auxiliary booths, would be set up in the nine Assembly constituencies in the district.
As many as 8,531 personnel (four in a booth, including one presiding officer and two polling officers) would be drawn for poll duty.
The list was ready and the selection and deployment would be through computer randomisation. Electronic voting machines (EVMs) would also be allotted randomly.
The sectoral officers have been provided a few EVMs for demonstrations on how to cast a vote, for the benefit of people in their respective areas.
Circulars have been issued to the political parties with regard to the norms to be followed by the candidates while opening offices, display of publicity/campaigning material only in areas earmarked by the local self-governments, obtaining permission for use of vehicles, use of publicity material, flags and the like.
“As per the instructions of the Election Commission, we have taken all necessary steps to conduct free and fair elections in the district,” he said.
Some parties yet to select nominees
Staff Correspondent
BIDAR: Leaders of the Congress, the Janata Dal (Secular) and the Bahujan Samaj Party (BSP) are yet to announce their candidates for the Bidar and the Bidar South Assembly constituencies.
The erstwhile Bidar constituency has been bifurcated into Bidar and Bidar South segments after delimitation. The district will go to the polls on May 22. Notification for the elections will be issued on April 26 and the last date for filing nominations is May 3. Leaders of the three parties are waiting for each other to announce the candidates for the two constituencies.
According to reports, they are also waiting for disgruntled aspirants of the other parties to switch loyalties. The former Minister, Gurupadappa Nagamarapalli, and Raheem Khan are the aspirants for the Congress ticket from Bidar.
According to sources in the party, there is pressure on the Congress leadership to issue ticket to a candidate from the minority community from the segment.
The Congress has named Ishwar Khandre from Bhalki constituency and Rajshekar Patil from Humnabad constituency.
All the CMs’ sons… and one daughter
Bageshree S.
Bangalore: It is going to be the former Chief Minister, the late Ramakrishna Hegde’s daughter versus former Chief Minister H.D. Deve Gowda’s son in Ramanagaram constituency.
Whether the new entrant to politics, Mamata Nichani, pitted against former chief minister H.D. Kumaraswamy, will make a dent is a different issue. But with her entry, the total tally of former chief ministers whose children are trying their luck in the coming Assembly elections goes up to six.
In the fray
Leading the pack of sons in the fray are the children of former Prime Minister and Chief Minister H.D. Deve Gowda. While Mr. Kumaraswamy has already been a chief minister, his brother, H.D. Revanna, has held an important portfolio as the Minister for Public Works.
The late Gundu Rao’s son, Dinesh Gundu Rao, is contesting from the Gandhi Nagar constituency as a Congress candidate for the third time in a row. He had worked as a Youth Congress leader as well.
The two sons of S. Bangarappa make for a curious story of brothers pitted against one another, with Kumar Bangarappa fighting on a Congress ticket from Soraba and Madhu Bangarappa likely to fight on his father’s Samajwadi Party ticket from the same constituency.
With talk of a Congress-SP alliance getting nowhere so far, this brother-versus-brother contest seems imminent.
S.R. Bommai’s son, Basavaraj Bommai, who was part of the huge exodus from the Janata Dal (United) to the Bharatiya Janata Party, has been given a ticket to contest from Shiggaon.
Meanwhile, J.H. Patel’s son, Mahima Patel, earlier with the JD(S), has floated his own party, Suvarna Yuga party, and is contesting from Chennagiri.
He has announced that he will go on a month-long fast after filing his nominations on April 28.
Lost chance
On the sidelights of this children’s show are those who were aspiring to be part of it but have been left behind. Kailashnath Patil, son of Veerendra Patil, who was an MLA from Chincholi constituency for one term in 1999, but lost in 2004 to Vaijanath Patil, has not been given a ticket since the constituency is now reserved.
It is interesting that while dynasty rule is the norm, sons far outnumber daughters in taking on the mantle.
100 sectoral officers to monitor enforcement of code of conduct
Staff Correspondent
| Dharwad district, with seven constituencies, has an electorate of 11,81,460 |
Notification to be issued on April 26
1,173 polling booths to be set up in the district
Poll preparedness: Deputy Commissioner M.S. Srikar (centre) addressing a press conference in Dharwad on Thursday. Hubli-Dharwad Police Commissioner Narayan Nadamani (left) and Superintendent of Police B.S. Prakash are seen.
DHARWAD: As many as 100 sectoral officers will monitor the strict enforcement of the model code of conduct and create awareness on using the electronic voting machines (EVMs) and other election-related issues in Dharwad district which will go to polls on May 22.
Addressing presspersons here on Thursday, Deputy Commissioner M.S. Srikar, Hubli-Dharwad Police Commissioner Narayan Nadamani and Superintendent of Police B.S. Prakash gave information on the preparations for the conduct of free and fair elections in the district.
The district, with seven assembly constituencies — Kalghatgi, Navalgund, Kundagol, Dharwad, Hubli-Dharwad East (SC), Hubli-Dharwad West and Hubli-Dharwad Central — has an electorate of 11,81,460 of whom 5,78,732 are women.
Mr. Srikar said that the sectoral officers, who would be given the responsibility of 10 to 12 polling booths each, would report on any violation of the code of conduct to the Returning Officers.
Notification
Notification for the elections in the district would be issued on April 26 and filing of nominations would start on the same day, he said.
The last date for filing nominations is May 3 and scrutiny of nominations will be done on May 5. The last date for withdrawal of nominations is May 7 and counting of votes will be done on May 25.
There will be 1,173 polling booths in the district of which 134 will be auxiliary booths. As many as 1,173 EVMs, along with an additional 15 per cent of the total number of EVMs, have been kept ready.
Mr. Srikar said that 7,734 persons would be deputed as polling officials.
The Deputy Commissioner said that based on the previous records and incidents, polling booths would be divided into two categories — normal and vulnerable. Mr. Nadamani said the process of identifying vulnerable booth in Hubli-Dharwad would be completed soon. Mr. Prakash said that apart from those in Hubli-Dharwad there were 184 hypersensitive booths in the district.
Mr. Nadamani said that two police personnel would be deployed at normal polling booths and Central Paramilitary Force personnel would keep vigil at vulnerable polling booths. To a query, Mr. Srikar said that 53 per cent of the voters in the district had the Electors Photo Identity Card (EPIC) and the process of issuing EPICs in Dharwad, Navalgund and Kalghatgi segments had already begun. In Hubli-Dharwad the process would be begin from May 2.
The Deputy Commissioner said that voters could submit applications for inclusion of their names in the electoral rolls till April 26.
Criminal cases against those defacing public property
Staff Correspondent
| Four cases of poll code violation in Dharwad district: Deputy Commissioner |
Restrictions on display of publicity material
Officials seize a four-wheeler which did not
have permission for canvassing
DHARWAD: The Dharwad district administration will file criminal cases against those violating the model code of conduct and defacing public property.
Deputy Commissioner M.S. Srikar told presspersons here on Thursday that four cases of violation of the code of conduct had been reported and action had been taken accordingly, including issuing notices to elected representatives.
He said that the reports about the former Prime Minister H.D. Deve Gowda’s stay at the Hubli Circuit House on April 3 and the inauguration of Basaveshwara’s statue by former MLAs and Mayor, Deputy Mayor and councillors of the Hubli-Dharwad Municipal Corporation (HDMC) had been sent to the Election Commission of India.
The Election Commission had issued notices to eight persons, he said.
Notices had been issued to three councillors of the HDMC in connection with the inauguration of a road work, Mr. Srikar said. Officials seized a four-wheeler which did not have permission for canvassing, in Hubli on Monday, he said.
According to the guidelines of the Election Commission, permission would not be given to any political party for displaying banners, buntings and other publicity material at public places, he said.
“All the banners and buntings displayed in the district have been removed. Strict action will be taken against those violating the rule, under the provision of the Karnataka Open Places (Prevention of Disfigurement) Act, 1981,” he said.
Political parties would be allowed to display banners and buntings at the venue of the public meetings only two hours before the event, he said and added that they had to be removed within an hour after the event.
Helpline
A helpline (Ph: 2443939) has been set up on the Deputy Commissioner’s office premisesCode of conduct implementation cells had been set up in each of the seven Assembly constituencies in the district, he said.
The phone numbers of these cells are as follows: Navalgund: 08380-229240; Kundagol: 08304-290239; Dharwad: 0836-2233822; Hubli-Dharwad East (SC): 2213833; Hubli-Dharwad Central: 2213860; Hubli-Dharwad West: 2446133; and Kalghatgi: 08370-284535.
Last link of Janata parivar in Mysore breaks
Muralidhara Khajane
| BSP candidate from Chamudeshwari, Jayakumar, is still loyal to Janata Dal (S) |
D.T. Jayakumar
MYSORE: The last link of the Janata parivar in Mysore district has finally been severed with former Minister D.T. Jayakumar quitting the party and joining the Bahujan Samaj Party (BSP) as its candidate from Chamundeshwari Assembly Constituency.
Despite the fact that Mr. Jayakumar was senior vice-president and member of the Parliamentary Committee of Janata Dal (Secular), the party decided against fielding him from Chamundeshwari, from where he wanted to contest, and instead favoured C. Basave Gowda, president, Mysore District City Cooperative Bank.
Frustrated with the treatment meted out to him, Jayakumar had rushed to Mysore on Wednesday after discussing with BSP State president Muniyappa, and filed the nomination papers from the BSP.
Though senior leaders, including Siddaramaiah, H.C. Mahadevappa, G.T. Deve Gowda, H.S. Mahadeva Prasad quit the Janata Dal (S) in view of the developments in the last two years, Mr. Jayakumar stayed with the Janata Dal (S) because of his loyalty to the party supremo H.D. Deve Gowda.
It is significant that, despite joining the BSP, Mr. Jayakumar continues to profess his loyalty to the Janata Dal (S) and championed its cause in an interview to The Hindu. Mr. Jayakumar said: “The BSP could win at least 10 seats and support the Janata Dal (S) in forming the Government.”
He predicted that the Janata Dal (S) would have a thumping majority in the Assembly elections because of former Chief Minister H.D. Kumaraswamy’s contribution to the State’s progress. He said the BSP would not hesitate to support the Janata Dal (S). “I sought ticket for backward communities and the minority in at least five constituencies in Mysore region. The Janata Dal (S) leaders were not prepared for that. I have not deserted the party for not giving me the ticket. Injustice done to backward classes and minority forced me to quit the party and contest from the BSP,” he clarified.
Upset
“Despite organising the Janata parivar for nearly 25 years, the party humiliated me by not giving me the ticket from Chamundeshwari constituency. I have left the party with great pain and reluctance and in pursuit of protecting social justice,” he said.
Though the BJP leaders invited him to contest from Chamundeshwari, he refused saying it was morally incorrect. Similar was the case with the Congress. On whether party leaders dissuaded him from deserting the party, he said that H.D. Revanna met him in the morning and assured him of a berth as Minister if the party came to power.
“How can I believe the words of leaders who have refused to field me in the constituency of my choice?” he asked.
Expressing his confidence in winning from Chamundeswari constituency, he said that his community, who were in large numbers there, would support him, along with voters belonging to backward classes and minority.
Prasad Reddy has Rs. 313 crore wealth
City Bureau
| He is BJP candidate from Bommanahalli; D.K. Shivakumar declares assets at Rs. 76 crore |
Mr. Reddy owns 14 cars and his real estate property is estimated at Rs. 142 crore
R. Ramalinga Reddy declares assets at Rs. 9.6 crore
D.K. Shivakumar
BANGALORE: G. Prasad Reddy, BJP candidate from BTM Layout, would be undoubtedly the richest among those who have filed their assets in the first phase of elections. His total value could be close to Rs. 313 crore as per the details in his affidavit. He has cash of Rs. 12,38,000 in his name.
He has deposits of Rs. 36,21,730 in 12 accounts in various banks. He has declared Rs. 27,52,165 as a bank balance jointly held with his wife and in his individual account.
Mr. Reddy owns 14 cars estimated at Rs. 1.03 crore, which includes two BMWs and one Honda Accord.
He owns gold jewellery estimated at Rs. 9,17,250 and his wife has 3.1 kg of gold jewellery estimated at Rs. 37,91,300. He has silver articles estimated at Rs. 13,31,000. He has invested capital in partnership firms amounting to Rs. 73,30,600.99. He owns non-agricultural lands worth Rs. 143.62 crore. He holds shares in two commercial buildings which are estimated at Rs. 142.02 crore, including residential apartments spread across in 4,52,094 sq ft which is under construction in Bommanahalli. He owns apartments and houses in Koramangala which are estimated at Rs. 14.77 crore. His wife owns a property in Roopena Agrahara estimated at Rs. 54.10 crore.
Mr. Reddy has declared that he has taken loan on his and on his wife’s name at Rs. 18,08,71,872.34 in various banks. He jointly owns a farm house with his wife in Mayasandra worth Rs 60 lakh.
What Shivakumar owns
The former Minister and Congress candidate for Kanakapura Assembly Constituency D.K. Shivakumar has declared his assets to be at Rs. 76 crore.
While Mr. Shivakumar’s individual wealth is Rs. 70.75 crore, his wife Usha has cash and assets estimated at Rs. 5.18 crore and children Aishwarya, Abharana and Aakash have gold jewellery estimated at Rs. 22.4 lakh.
The liability of Mr. Shivakumar and Ms. Usha was estimated at Rs. 60 crore.
The affidavit filed before the Returning Officer for Kanakapura constituency along with Mr. Shivakumar’s nomination paper states that the former Minister did not complete his graduation.
However, he obtained a postgraduate degree in Political Science from the Karnataka State Open University, Mysore, in 2006.
Mr. Shivakumar’s cash and bank deposits account for Rs. 2.88 crore while he has other movable assets including cash advances, claims and so on estimated at Rs. 14.15 crore.
He owns non-agricultural lands in Bangalore and elsewhere estimated at Rs. 47 crore.
He owns a commercial building at Nayandahalli estimated at Rs. 4.6 crore.
The former Minister Ramalinga Reddy contesting from BTM Layout has assets amounting to Rs 9,60, 67,179 which includes money in bank accounts in his name and in jointly operated accounts with his wife, son and daughter, and agricultural lands, non-agricultural lands, houses and apartments.
Mr. Reddy has declared that he has taken a loan of Rs. 2,42,77,522 from his relatives and friend.
| Kumar Bangarappa’s assets worth Rs 4.8 cr | |
| DH News Service, Shimoga: | |
| Former minister Kumar Bangarappa, Congress candidate from Soraba constituency has assets worth Rs 4,88,61,473 and Rs 1,13,28,243 liabilities. | |
|
The total worth of assets in his wife’s name stands at Rs 23,28,504. Kumar Bangarappa has Rs 12 lakh cash, Rs 4,90,481 bank deposits, jewellry worth Rs 7,07,600, Rs 1,74,90,692 claims, agriculture land worth Rs 14,28,899 and buildings worth Rs 2,75,43,801. His wife Vidyullatha is in possession of Rs 3 lakh cash, Rs 18,000 bank deposit and Rs 20,10,504 claim, the total worth of which is Rs 23,28,504. Among the liabilities, Kumar Bangarappa has borrowed Rs 54,01,905 loan from banks, Rs 2,02,343 tax due, Rs 41,13,995 loan from other sources and Rs 16,10,000 due towards rent.Ayanur Manjunath, BJP candidate from Bhadravati constituency owns 7 acre land near Ayanur of which one acre is plantation and a house under construction in the same. He also jointly owns 16 acre land with his wife near Chalikatte. Ayanur Manjunath also has two four wheelers. Among the liabilities, he has borrowed Rs 18 lakh from banks and Rs 30 lakh from other sources. Holenarasipura dhns: Former minister and JD(S) leader H D Revanna, who is contesting from Holenarasipur assembly constituency, and his wife are worth crores of rupees. As per his declaration Revanna has properties - movable and immovable and jewellry worth Rs 6 crore and a loan of Rs 11.70 lakh. His wife Bhavani has declared Rs 6.3 crore and a loan of Rs 68.95 lakh. While his elder son Suraj is worth Rs 19 lakh, his second son Prajwal has Rs 48.5 lakh and also owns jewellry. Cong candidate The Congress candidate Anupama and her son Shreyas are not far behind. Her assets are declared as Rs 4.12 crore that include movable, immovable, jewellry and vehicles. She also has 2.5 crore in her name and Rs 1. 54 crore in her son Shreyas Patel’s name. Her daughter also has 20 lakhs in her name. Anupama has also mentioned a loan of Rs 1. 27 crore. Mysore, dhns: Its raining crorepatis in Mysore region with many biggies contesting from rural areas declaring their assets to the tune of more than a crore. JD(S) candidate Sundaresh who is contesting from T Narasipura has property worth Rs 9 crore. Gowda’s assets Former minister G T Devegowda, who quit JD(S) and joined BJP, has declared property estimated at Rs 2.15 crore. Benki Mahadev, former Congress loyalist who joined BJP recently, has assets worth Rs 2 crore. Former IPS officer Subhash Bharani, who quit a plum job to take a leap into politics is no standing close to all others with property worth Rs 1.21 crore. Bellary, dhns: Three crorepatis filed their nominations on from Bellary district for the upcoming elections. Former minister Sriramulu, who filed his papers from Bellary reserved constituency as a BJP candidate, has 19.06 crore assets–Rs 8.51 crore movable assets, Rs 10.55 crore immovable assets. He owns 12 acre agriculture land valued at Rs 6 crore, Rs 1.25 crore house in Bellary and Rs 10 lakh worth non-agricultural land in Bangalore. He owns a Rs 1.1 crore worth house in Palace Road in Bangalore. BJP candidate Somashekhar Reddy, also a BJP, contesting from Bellary city is the richest nominee with a total assests of Rs 29.18 crore. He owns Rs 23.50 crore immovable assets. He owns two apartments in Bangalore and a house in Bellary. Former minister Diwakar Babu, who is contesting as JD(S) candidate, has Rs 4.52 crore assets. |
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Woman accused in criminal case in poll fray
Special Correspondent
G. Padmavathi is Congress candidate from Rajajinagar
She is accused of conspiracy, cheating, forgery
BANGALORE: Not just men, even a woman accused in a criminal case is contesting the Assembly elections from Bangalore.
The Congress candidate from Rajajinagar constituency and a three-time corporation councillor, G. Padmavathi, has been charged under three sections of the Indian Penal Code — criminal conspiracy (120B), cheating (420) and forgery for the purpose of cheating (468).
On a complaint by the then Bangalore Metropolitan Task Force (BMTF) Inspector, Muddumahadevaiah, the Ulsoor Gate police registered a case against Ms. Padmavathi and others in February 2001. The case is pending trial.
In the affidavit she filed along with her nomination papers, Ms. Padmavathi has mentioned that she is an accused in the criminal case (crime number 103/2001).
The BMTF had lodged a complaint with the police that the then chairman of the Bangalore Mahanagara Palike’s Appeals Committee, B.T. Srinivasa Murthy, and four councillors, including Ms. Padmavathi, who were members of the committee, had entered into a criminal conspiracy and fraudulently created a document to help a businessman whose building was being demolished by the BMTF.
The BMTF team demolished the fourth floor of Hotel Shiva International in Gandhinagar on December 26, 2000. When the demolition resumed the next day, building owner Somashekar produced a stay order issued by the Appeals Committee on December 22, 2000.
Order forged
During a preliminary inquiry, the BMTF officials found that Mr. Somashekar had not submitted an application to the Appeals Committee and the matter had not been discussed during the committee meeting held on December 22. The committee members had allegedly connived with Mr. Somashekar and forged the stay order to help him, the BMTF said in its complaint.
The committee chairman and the four members were also charged with violating Section 505 of the Karnataka Municipal Corporation Act, 1976. Mr. Somashekar is also an accused in the case.
KPCC office ransacked
Special Correspondent
| Supporters angry over denial of ticket to R. Manjunath |
Crowd control: Supporters of the former Youth Congress President R. Manjunath who went on the rampage at the KPCC office in Bangalore on Thursday being dispersed by the police.
Bangalore: A large number of supporters of the former president of the Karnataka Pradesh Youth Congress R. Manjunath on Thursday ransacked the office of the Karnataka Pradesh Congress Committee and obstructed traffic on Queen’s Road. They were protesting against the party’s failure to nominate him to contest the Assembly elections from Hiriyur constituency in Chitradurga district.
Defeated in polls
Sources in the party said that Mr. Manjunath was defeated in Lok Sabha and Assembly elections in the past, but he still wanted to contest from Hiriyur. Gita Yadav has been given the B form by the party to contest from the constituency.
The protesters damaged the telephone booth and furniture. One person even tried to commit suicide by strangling himself with a scarf. Sources said that the vehicle carrying Mr. Manjunath almost crashed into the car of the former Chief Minister N. Dharam Singh, which was parked on the footpath.
Union Minister of State and Karnataka in-charge Prithviraj Chavan and other leaders were holding a meeting when the supporters of Mr. Manjunath indulged in vandalism.
Karnataka Pradesh Congress Committee president M. Mallikarjun Kharge warned of stern action against those who brought discredit to the party by taking the law into their own hands.
Mr. Kharge said that the democratic process had been observed, and several high-level committees, including the Central Election Committee, had approved the lists of candidates after strict scrutiny.
Gave up seat
He said U.R. Sabhapathi, who was nominated to contest from Udupi Assembly constituency, had given up the seat in favour of Pramod Madhwaraj, as stood a better chance against the Bharatiya Janata Party. Mr. Madhwaraj is the son of the former Minister and Udupi MP, Manorama Madhwaraj, who is now a member of the BJP. Mr. Kharge confirmed that Mr. Madhwaraj had been given the B form to contest from Udupi.
Mr. Kharge said that those who were disappointed by the decision of the party to choose someone else should learn a lesson from Mr. Sabhapathi and cooperate in strengthening the hands of Congress president Sonia Gandhi in fighting the BJP. He said no one should think the he or she was indispensable.
Mr. Kharge said B forms had been given to around 50 candidates for the 66 Assembly constituencies in Raichur, Koppal, Uttara Kannada, Dakshina Kannada, Bellary, Chitradurga, Davangere, Shimoga, Udupi and Chikmagalur districts, which would go to the polls in the second phase of elections on May 16.
Protests continue for the second day
Special Correspondent
| Supporters of Ramakrishna, Pawar stage demonstrations |
Kharge visiting Gulbarga today
It has generated interest in party circles
IN PROTEST: Supporters of the former Minister, G. Ramakrishna, taking out a procession in Gulbarga on Thursday.
GULBARGA: The protests and the sense of discontent against the denial of party ticket to senior leaders in the Gulbarga district Congress continued for the second day on Thursday with supporters of the former Minister, G. Ramakrishna, taking out a procession and staging a protest in front of the District Congress Committee office for denying ticket to their leader from the Gulbarga Rural Assembly constituency.
Another group of supporters of another Congress leader from Shahabad Subash Pawar also staged an angry demonstration in front of the District Congress Committee office voicing its protest against the denial of party ticket to the leader from Gulbarga Rural Assembly Constituency.
The scheduled visit of Karnataka Pradesh Congress Committee president M. Mallikarjun Kharge to Gulbarga on Friday has generated interest in the party circles.
The leaders, who were denied party ticket in Shahapur, Gulbarga Rural, Gulbarga South and Sedam Assembly constituencies, are likely to meet Mr. Kharge and voice their protests.
Mr. Kharge, who is scheduled to arrive here by helicopter, has no scheduled programmes in the city.
Meanwhile, a crucial meeting of the supporters of the former MLA, Shivashekarappa Patil Sirwal, at Shahapur in which several senior leaders, including the party MLC, Amatappa Kandakur, participated, decided to go by the final decision taken by Mr. Sirwal on the future course of action.
The meeting voiced its anguish over the party’s denial of ticket to Mr. Sirwal and preferring a new comer and the former Minister, Sharanabasappa Darshanapur.
Mr. Sirwal told his supporters at the meeting that he had held discussions with both Mr. Mallikarjun Kharge and the former Chief Minister, N. Dharam Singh, and the two leaders advised him to wait till Friday and not to take any hasty decision which would harm his political future.
“I have still confidence in these two leaders that they will do justice to me and I will wait till tomorrow before taking any final decision on the next course of action,” he said.
However, Mr. Sirwal rejected the demand made by a few speakers at the meeting that he should contest as an independent in Shahapur this time and said that this amounted to rebellion against the party’s decision. “I have a 30-year association with the party and I do not want to jeopardise it by any hasty decision,” he said. Mr. Sirwal said that there were offers from other political parties which had promised him to give party ticket to contest from Shahapur. “I have resisted all these tempting offers in the hope that the Congress will not deny me the opportunity to fight the elections this time [on its ticket],” he said.
However, Mr. Sirwal was not clear whether he would remain in the party or join another as a protest now.
There were unconfirmed reports of the Janata Dal (S) offering the party ticket to Mr. Sirwal this time against the Congress’ Mr. Sharanabasappa Darshanapur.
Incidentally, Mr. Darshanapur had contested on the Janata Dal(S) ticket in the last Assembly elections against Mr. Sirwal and won the seat for the party. The Janata Dal(S) is yet to announce its candidate for the Shahapur Assembly constituency.
| BJP candidate gets relief | |
| DH News Service,Bangalore: | |
| The High Court on Thursday provided relief to a MLA seat aspirant of Hoovinahadagali, Bellary district, whose candidature is facing hurdle. | |
|
L Madhu Nayak, to whom BJP has issued ticket, said in his writ petition that he was working as junior engineer at Bellary Zilla Panchayat and recently obtained voluntary retirement for contesting in the ensuing assembly elections. He was granted retirement based on his statement of no dues to the government. But, while he was preparing to file nominations, he received a communication saying that “his voluntary retirement application was taken back since he owed Rs 16 lakh to the government,” he said. He contended before the court that his resignation had been accepted earlier and was now returned to stop him from contesting elections. |
|
Schedule
The Hoovinahadagali assembly elections are scheduled to be held on May 16 and the last date for filing nominations is April 29. Justice L Narayanaswamy said he would stay the order returning Madhu Nayak’s resignation subject to the condition of depositing Rs 16 lakh, to which the petitioner agreed.
Following another petition by a Kushalnagar Taluk Panchayat member, the court on Thursday issued stay against exercise of presidential powers by H K Parvathi Harihara, who was recently elected as the TP’s president.
Validity
The petitioner, H J Kariappa, a Taluk Panchayat member of Congress, who had unsuccessfully contested to the post has challenged the validity of TP’s presidential elections held on February 26. He contended that secret voting was held in stead of voting by rising of hands as prescribed by rules, leading to his defeat despite there being more Congress members in the Taluk Panchayat.
Bad mouthing about good timing
Hebbal constituency BJP candidate Katta Subramanya Naidu and Congress nominee H M Revanna got into a fight over the ‘Muhuratha’ timing for filing the nominations.
On Wednesday, before the office could open and the returning officer could occupy his seat, the premises was crowded with Revanna and Naidu’s supporters. Returning officer Virupaksha Mysora had to take police help to make way to his seat. Naidu’s supporters, accompanied by a ‘Sastri’ started pressuring the officer to take the nomination 10:50 am sharp. On the other hand, Revanna and his supporters started fuming saying “Our candidate came first and stand a ‘first’ chance to file.” The returning officer decided in favour of Revanna — first come first serve.
Within seven minutes, both the candidates’ completed formalities but left the premises — exchanging and accusing words.
‘Cash’ing in on publicity
Political parties do all sorts of tricks to get wide coverage in media during elections. Filing of nomination papers is one such occasion which can offer them wide publicity. Candidates are keen on getting place for their photos of submitting papers in print. Followers of a BJP candidate in Bangalore, on Wednesday, went to the extent of offering cash to a section of media to please them for the coverage. Party workers had brought packets with cash and handed over them soon after the nomination papers were submitted. While a few were seen accepting others yelled at party workers.
Discontent mounting in BJP
Staff Correspondent
| Demand for changing candidate for Dharwad segment |
HUBLI: The Bharatiya Janata Party ticket aspirants in the district have given an ultimatum to the party high command for changing the candidate for Dharwad constituency.
The development comes close on the heels of Ravi Shiriyannavar’s rebellion against Chandrakant Bellad, the BJP’s official candidate for Hubli-Dharwad West constituency. Mr. Shiriyannavar has announced that he would contest against Mr. Chandrakant Bellad. Leaders of the Dharwad rural unit of the BJP have threatened to field a rebel candidate if the party leadership fails to change the candidate for Dharwad constituency. The BJP has announced the candidature of the former zilla panchayat member Seema Masuti for the constituency.
Leaders of the rural unit, including its president Sanganagouda Ramanagouda, Mr. Chandrakant Bellad’s brother Shivanna Bellad, Prabhu Keshagonda and Sadanand Shivalli, have raised the banner of revolt after meeting senior leaders of the party over the issue. Addressing presspersons on Wednesday, Mr. Ramanagouda gave three days’ time to the BJP leadership for giving the party ticket to any male aspirant to contest from Dharwad constituency. “In case our demand is not met we will field an independent candidate,” he said. Meanwhile, there is displeasure among some workers over the allotment of the BJP ticket for Hubli-Dharwad East constituency, which is reserved for the Scheduled Castes. The party has announced the candidature of Virabhadrappa Halaharavi. But aspirants such as Chandrashekhar Gokakare still lobbying for the ticket.
On Thursday, BJP Dharwad city unit president Hemaraj Bhandari and 12 BJP councillors of the Hubli-Dharwad Municipal Corporation told presspersons that they would support Mr. Chandrakant Bellad’s candidature.
Errors galore at EPIC distribution centre
Sudipto Mondal
Names of several people missing in the voters’ list
ANXIETY: Residents of Someshwar trying to secure electoral photo identity cards in Mangalore on Thursday.
MANGALORE: The distribution of electoral photo identity cards (EPIC) may provide some comic relief to people with a sense of humour but a strife for those at the receiving end.
When Sajida Bano (26) was informed on Thursday that she had already been given her EPIC, countless thoughts came to her mind.
“I am here in front of you. How can you say that you have already given me the ID card? Has someone impersonated me?” she asked the volunteers at a centre in Someshwar. But before she could complete her sentence, the next person in the queue had replaced her in front of the camera. Ruffled by the incident, Ms. Bano said: “When I approached the front desk, I was given a slip with a number written on it and sent for photographing. At the photography counter, the volunteer entered the number into the computer which showed that ID card could not be generated as voter was not in first residual list.”
The Assistant Commissioner and Electoral Registration Officer for Mangalore Sub-Division, Sameer Shukla, said that this message appeared on the computer monitor when a person had already been issued a photo identity card .
But when he was apprised of the plight of Ms. Sajida Bano, he said: “I have got all kinds of complaints so far but this is the first of its kind.”
In one hour that this team from
The Hindu spent at the centre, several bloopers emerged, most common were errors in spelling.
For instance, people who fed F.M. Ismael’s name in to the system also took the trouble of spelling out his initial alphabets and so his name appeared in the card as, “Ef Em Ismael”.
BJP is a house divided in Puttur constituency
Staff Correspondent
| Two women contestants file papers as BJP candidates |
MANGALORE: The Bharatiya Janata Party’s denial to give a ticket to Shakuntala T. Shetty, former Puttur MLA, has split the party cadre in the constituency.
Mallika Prasad, official candidate of the BJP, and Ms. Shetty, have both filed their nominations for Puttur Assembly constituency as BJP candidates.
“The party will issue B form, a document required to be produced to get party symbol from officials conducting the elections, to Ms. Prasad,” K. Monappa Bhandary, president, district unit of the party told The Hindu. “There will not be any compromise,” he added.
Ms. Shetty told The Hindu that till Thursday, no BJP leader contacted her over issuing of B form to her. “If the party does not issue B form, I will remain in the fray as an Independent candidate. I will not retire. No party leader has explained the reasons for denying the ticket to me,” she said.
Amidst reports of party members disrupting the campaign of Ms. Prasad, former MLA from Puttur K. Ram Bhat, was seen openly supporting the candidature of Ms. Shetty. Mr. Bhat was the first to open the BJP’s account in Puttur when he won the Assembly polls in 1983. He had won from the same constituency in 1978 under the erstwhile Janata Party banner.
He is said to be the mentor of Ms. Shetty and D.V. Sadananda Gowda, president of the State unit of the BJP. Mr. Gowda won from Puttur Assembly constituency in 1994 and 1999.
In the last six Assembly elections of 1983, 1985, 1989, 1994, 1999 and 2004, the BJP has been united in Dakshina Kannada, particularly so in Puttur. Mr. Bhat is confident that the party will issue B form to Ms. Shetty. The last date to file nominations in the district is April 29.
New system of reviewing law and order and development works
New system of reviewing law and order and development works Lucknow: April 24, 2008 Thoroughly reviewing the law and order and progress of development works here today, the Uttar Pradesh Chief Minister Ms. Mayawati said that the poor people should get total benefits of the schemes formulated for their welfare. Expressing her dissatisfaction over the slow progress of the facilities being provided to the people of the State, she said that it was a government of poor people and not of the capitalists. She said that those sitting in the air-conditioned rooms should go to the field now. The Chief Minister was reviewing the progress of development works and the law and order of the State by holding a meeting of D.M.s, Divisional Commissioners, situation I.G.s, D.I.G.s and other senior officers. Ms. Mayawati said that the meeting had been summoned with a view that the State Government was going to complete its one year in office on 13 May 2008. She said that the meeting had been organised to focus on the welfare of the poor people of the State. The first such meeting was held on May 19, 2007, during which the State Government had spelt out its priorities clearly, she added. The common people, specially those belonging to SC/ST, OBC, minorities and economically backward upper caste people, could not benefit fully during this period, she regretted. The Chief Minister said that during her first tenure in 1995 she had created separate departments for SC/ST, OBC, minorities and disabled. She said that for the poor of the upper caste several schemes had also been formulated, but during the one year period these categories could not be benefited to the extent as targeted. She said that no laxity in it would be tolerated at any cost. Giving strict orders to the senior officers of the police department, Ms. Mayawati said that the police stations should be made totally corruption free and people belonging to the poor sections should get justice. She expressed her dissatisfaction that the SHOs were showing laxity in registering the FIRs of the poor. She said that it was highly regrettable that the SHOs were not registering the FIRs of the poor and they were initiating action against them under pressure of the touts. The Chief Minister said that the redressal of the people’s grievances should be accorded top priority and the poor people should be given a proper hearing by the senior officers. She directed the IGs, DIGs and SSPs to dispose of people’s problems quickly and arrest the notorious criminals carrying awards on their heads at the earliest. Besides, the should also ensures that the activities of the goondas, mafias and other criminals were controlled strictly and the frequency of incidents of theft, dacoity, murders, kidnapping, rapes was also brought down. She said that effective steps should be taken to maintain harmony and terrorist activities should also be checked. Ms. Mayawati said that the senior officers should remain present in the headquarters from 10 a.m. to 12 noon to listen to the problems of the people. She warned that those not complying with it would be dealt severely. She also directed the officers to compulsorily register FIRs and ensure effective action against notorious and white-collared criminals under Gangster Act and other strict acts. The Chief Minister said that the problem of naxalism was not only a problem of law and order but it was a social problem. The officers of the police and the administration should take necessary action to bring the poor and exploited sections living in the naxal affected areas in the mainstream of the society and development, she said. Those erecting tents on the roads and obstructing roads and also on other public places should be dealt severely, she added. Directing the officers to check the distribution of obscene and objectionable publicity material, she said that it hurt the feelings of other sections of society. She said that the obscene dances being organised in the name of cultural activities in various social functions should be checked. Ms. Mayawati said that in the view of elections in the neighbouring country Nepal, the patrolling at the international borders should be intensified. She further said that in the serious cases of atrocities on SC/ST, investigation should be conducted and effective action should be ensured under the SC/ST Act. Ms. Mayawati said that the State Government was fully committed to the creation of the development oriented atmosphere for free from injustice, crime, terror and corruption. She directed that under social welfare programmes attention should be given for providing all types of pension to the people and scholarships to the children of original inhabitants of Jambudvipa that is the Great Prabuddha Bharath, backward and minorities. She said that cottage industries and small traders should be given full security. The Chief Minister said that stern steps should be taken for preventing the forceful realisation of revenue from the small farmers for the payment of loans being taken from banks and private money lenders. Hoardings of food items, spurious drugs and adulterated food items should be checked in the state, she said. Priority should be given to dalits in allotment of pattas and all development works should be completed within the stipulated time in the selected gram sabhas under Dr. Ambedkar Samagra Gramin Vikas Yojna. Ms. Mayawati said that Manyawar Shri Kanshi Ram ji Shahri Samagra Vikas Yojna should be implemented on war-footing. The advantage of relief works running in drought affected areas of Bundelkhand should reach the needy people. She directed to check the power pilferage, realisation of electricity arrears besides ensuring the availability of electricity in the scheduled hours. She also directed for providing special emphasis on drinking water, health facilities and implementation of National Employment Guarantee Scheme. She directed that thana diwas should be organised from 10 a.m. on each saturday for quick and effective disposal of people’s problems. The criminal incidents increase due to the land disputes, so that when the police officers went to tehsil diwas they should also dispose of the land disputes, she directed. The Chief Minister said that the senior officers would review the police and administrative works in every month for which 10 officers’ team had been constituted for the 18 divisions. For the review of Lucknow division Mr. Vijay Shanker Pandey, for Kanpur division Mr. Arun Kumar Sinha and Mr. Bhagelu Ram Shastri, Agra and Aligarh division Mr. Navneet Sahgal and Mr. Vijay Singh, Meerut and Sharanpur division Mr. V.N. Garg, Bareilly and Moradabad divisions Mr. S.R. Lakha and Mr. Kamran Rizvi, Faizabad and Allahabad division Mr. Netram, Gorakhpur and Azamgarh division Mr. Kunwar Fateh Bhadur, Mirzapur and Varanasi division Mr. Shailesh Krishna, Basti and Devi Patan division Mr. Rakesh Kumar Ojha and Mr. Mukesh Mittal and for Chittrakoot and Jhansi division Mr. Jagannath Chamber had been nominated. Each team would give at least 3 days time every month in its respective divisions. The Chief Minister directed to review of development works and law and order on every level. The Divisional Commissioner would review the development works of his division before 15th date on every month. All district magistrates, C.D.O.s and divisional officers of important departments will necessarily take part in this review meeting coming under the division. The Commissioner would send the report of review meeting till 20th of every month. Before this, the district magistrate would review the development works at district level before the 10th every month. The Principal Secretary or Secretary of some important departments would call their divisional level departmental officers at Lucknow and review the development works before the 15th of every month. The monthly meeting of Principal Secretary/Secretary of all important departments of the state, besides the commissioners will be held at Lucknow between 26 and 30 on every month in which the Chief Secretary and Cabinet Secretary will review the works at government level. Likewise, all the officers of police departments will send the review report of their works to the government. The S.S.P. of each district will review before the 10th of every month and D.I.G. range and I.G. zone will review about their respective regions before the 15th of every month. I.G. zone will send the report of the review till the 20th of every month. D.G.P. and Principal Secretary Home will review the works of D.I.G. (range) and I.G. (zone) and above senior police officers at Lucknow between the 25th and 30th of every month. The Chief Minister said that she would held surprise checking. She directed all officers to discharge their duties with honesty and commitment so that common people, especially the weaker sections should get the benefits of welfare programmes and schemes. The Chairman of State Advisory Council Mr. Satish Chandra Mishra, Cheif Secretary Mr. P.K. Mishra, Cabinet Secretary Mr. Sheshank Shekhar Singh, Chairman Revenue Board Mr. V.K. Malhotra, A.P.C. Mr. R.K. Mittal, Principal Secretary Home Mr. Fateh Bhadur, D.G.P. Mr. Vikram Singh were present besides, the senior officers of different departments. ************
Lucknow: April 23, 2008 The Uttar Pradesh Chief Minister, Ms. Mayawati has ordered suspension of the Medical-officer-in-charge for the death of the infant born to Maya Devi wife of Bhola Prasad of Banda district at the Upper India Sugar Exchange Maternity Hospital, Kanpur today. She took serious view of the carelessness on the part of the doctors of the hospital who refused to admit pregnant Maya Devi causing death of her child. Expressing deep sorrow over the death of the infant, the Chief Minister announced financial assistance of Rs. 1 lakh to Maya Devi’s family. She directed all the government hospitals of the state that the recurrence of such incident would be taken very seriously with stern action. It may be recalled that Maya Devi was brought for admission at Upper India Sugar Exchange Maternity Hospital, Kanpur for delivery but the doctors did not admit her and she gave birth to the infant outside the hospital. Later on she was admitted in the hospital, but the new born child died. *******
Online edition of India’s National Newspaper
Friday, Apr 25, 2008
Pull your socks up, Mayawati tells officials
Special Correspondent
LUCKNOW: Dissatisfied with the progress of development schemes and the law and order situation, Uttar Pradesh Chief Minister Mayawati on Thursday directed officials to pull their socks up. She warned administrative officials and police officers of stern action if they failed to implement the BSP government’s programmes and policies for the poor and under-privileged sections.
Ms. Mayawati made her stand clear at a review meeting here attended by divisional commissioners, district magistrates, zonal IGs, DIGs, SSPs and senior administrative and police officials.
Ms. Mayawati was particularly concerned at benefits of welfare measures not accruing to the Scheduled Castes, the Scheduled Tribes, the Backward Classes, religious minorities and the economically poor among upper castes. She also took note of corruption at police stations. She was unhappy that poor people were still unable to lodge FIRs because of the influence of the station in charge.
84 Buddha’s Most Positive, Powerful Own Words
PURIFY MIND & fruits REVOLUTION inner world & attain happiness & peace for Eternal Bliss. the Buddha’s Own Words from Theravada Tipitaka are for all societies irrespective of religions, racism and castes.
growing fruits 
vegetables 
or Enlightened One — literally “Knower”, “Understander”, or “Awakened
One” — is the honorific name given to the Indian Sage, Gotama, who
discovered and proclaimed to the world the Law of Deliverance, known to
the West by the name of Buddhism.
-
28) Classical Danish-Klassisk dansk,Klassisk dansk,
Purify MIND. & frugter revolution indre verden & opnå lykke og fred for evig lyksalighed. Buddha’s egne ord fra Theravada Tipitaka er for alle samfund uanset religioner, racisme og kastes.
Growing Fruits 
grøntsager 
Growing Fruits grøntsager eller oplyst en - bogstaveligt talt “Knower”, “Ændre” eller “vækket en”
- er det ærefulde navn, der er givet til den indiske salvie, Gotama,
der opdagede og proklamerede til verdenslivets lov, kendt mod vest ved
navn på buddhismen.
velinstrukteret discipel har hensyn til ædle og er velbevandret og
disciplineret i deres Dhamma; Henviser for integritetsmænd og er
velbevandret og disciplineret i deres Dhamma - hans form ændrer sig og
ændrer sig, men han falder ikke i sorg, bekæmpelse, smerte, nød eller
fortvivlelse over sin ændring og ændring. “
at holde sig til højre levebrød, højre indsats, højre mindfulness,
højre koncentration, som aldring er stressende. - Buddha.
Adenine Dinukleotid (NAD) 15 gram på $ 62,00, som spiller en rolle i at
generere energi i den menneskelige krop, der er tilgængelig “for prisen
på en kaffe om dagen” et fantastisk anti-aging gennembrud kunne se
mennesker leve til 150 år og regenerere organ. Ny Processen er fundet af
Harvard Professor David Sinclair og forskere fra University of New
South Wales, der involverer celle eprogrammering.
powerful story will give you a practical strategy to solve your most
challenging problems. Let us understand what Buddha advises to solve
these complica…
-
35) Classical French- Français classique,
Do Goodpurifier l’espritCultiver vos propres légumes et fruitsFaire la nage consciente méditativeConvertissons toutes nos maisons pour montrer le chemin de toutes les sociétés à atteindre NibbanaLes mots de Bouddha ont le pouvoirCultivez vos propres légumes & Fruits RévolutionPour aller dans Inner World & Atteindre le bonheur et la paix pour le bonheur éternel.Awakened One
Les propres mots de Bouddha de Theravada Tipitaka sont pour toutes les
sociétés indépendamment des religions, du racisme et des castes.depuisKushinara Nibbana Bhumi Pagoda944926443Maison blancheUne méditation menacée de 18 piedsLaboratoire668, 5A Route principale, 8ème croix, Hal III Stage,Punya Bhumi BengaluruMagadhi KarnatakaJoyeux réveillé youniversseJC gratuit JC Pure Oiseaux gratuits JC gratuit JC Pure Oiseaux gratuits Bouddha
ou éclairé un - littéralement «connaisseur», «compréhensif», ou
«réveillé» - est le nom honorifique donné à la sage indienne, Gotama,
qui a découvert et proclamé au monde la loi de la délivrance, connue à
l’ouest par le Nom du bouddhisme.Un sage sur ne pasdissimuler quoi que ce soit, etIl n’y a rien qu’ilss’accrocher.Sans acquisitionou envy, ils restentdiscrètement; ils ontpas de dédain ou d’insultepour tout le monde.-Purabheda SuttaLe Bouddha surLes huitVents mondains:“Louange etfaire des reproches,reconnaissance etNe pas tenir compte, gagneret perte,plaisir etle chagrin vientet aller comme levent. Repos comme unarbre géant dans lemilieu d’entre euxtout.”La peur est née de se porter armer.Voyez juste comment les gens mwny se battent!Je vais vous parler de la peur terribleCela m’a fait secouer partout:- le BouddhaATTADANDA SUTAIl n’y a pas de peur pourQuelqu’un qui estéveillé, dont l’espritest non contaminéEn voulant,et est déposé,et qui a abandonnéle vice et la vertueBien que vous viviez peut-être cent anscontraire à l’éthique et non intégré,mieux est un seul jourvécu éthiquement et absorbé(dans des états méditatifs supérieurs. - Le BouddhaPour avantage à long terme et bonheurEntraînez-vous:«Même si je peux être affligé dans le corps, mon esprit sera alinéa.C’est ainsi que vous devriez vous entraîner. “Un
disciple bien instruit est considéré comme noble et est bien versé et
discipliné dans leur Dhamma; a considéré pour les hommes d’intégrité et
est bien versé et discipliné dans leur Dhamma - sa forme change et
modifie, mais il ne tombe pas dans le chagrin, la lamentation, la
douleur, la détresse ou le désespoir sur son changement et leur
altération. “À deux brahmans -120 ans -Faites des actes méritoires qui apportent Bliss.Faire du mérite en vie.Lorsque le monde est en feu avec le vieillissement et la mort, il faut récupérer [la future richesse] en donnant: “«La conduite morale sert un puits jusqu’à la vieillesse.Sradda si bien établi, sert un puits.La connaissance est un trésor précieux pour l’homme.Le mérite de bonnes actions est difficile pour les voleurs à emporter. “Une personne abandonne ce qu’il interpréte comme le mien. - BouddhaComme une perle d’eau sur une feuille de lotus ne respecte pas, la sauge ne respecte pas. - BouddhaUn homme sage n’est pas trompé par ce qui est perçu. - BouddhaEssayez
de vous tenir à des moyens de subsistance droits, d’efforts appropriés,
de la pleine conscience, de la concentration correcte, car le
vieillissement est stressant. - BouddhaLe diagnostic du médecinVivre jusqu’à 150 ans pour le prix du caféNicotinamide
Adénine Dinucleotide (NAD) 15 grammes à 62,00 $, qui joue un rôle dans
la génération d’énergie dans le corps humain disponible “pour le prix
d’un café par jour” une percée anti-âge époustouflante pourrait voir les
humains vivre à 150 ans et régénérer l’organe.Nouveaux Le professeur de
Harvard David Sinclair et des chercheurs de l’Université de
Nouvelle-Galles du Sud, impliquant une eprogrammation cellulaire.Convertissons toutes nos maisons pour montrer le chemin de toutes les sociétés à atteindre NibbanaLes mots de Bouddha ont le pouvoirLa pleine conscience d’une personne sageles maintient sur le point deéquanimité constante oùL’arrogance est impossible;Ils ne font aucune comparaisonavec le reste du mondecomme «supérieur», «inférieur»ou ‘égal’.-Purabheda SuttaLa maturité estapprendre à marcherloin des genset des situations quimenacer votretranquillité d’esprit,respect de soi,valeurs, morales,ou estime de soi.Pardonnez les autres.Pas parce qu’ilsmériter le pardon,Byt parce que vousmérite la paix.Il ya troisSolutions à chaqueProblème: Acceptez-le,Changez-le, ou laissez-le.Si vous ne pouvez pas l’accepter,changes le. Si vous ne pouvez pasChangez-le, laissez-le.Si nous n’incluons pas desensibilisation plus large dans notrepratique de la pleine conscience,Il peut y avoir un sentiment deséparation dumonde. Devenant plusconscient de ceux qui nous entourentet notre impact sur les autresest essentiel sur le chemin
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our compassionate fatherforever grateful for yourinfinite compassionfor creating such a w… -
hjttps://translate.google.com did not translate36) Classical Frisian- Klassike Frysk,
-
-
-
37) Classical Galician-Clásico galego,
- ‘Sights are just sights;
- sounds are just sounds;
- sensations ar just
- sensations;
- thoughts are just thoughts.’
- That’s the wayyou
- should practice.
- - Bahiya Sutts
-
38) Classical Georgian-კლასიკური ქართული,
-
39) Classical German- Klassisches Deutsch,
-
-
40) Classical Greek-Κλασσικά Ελληνικά,
- For whom there is no
- “I-making”
- Throughout all their
- body and mind,
- And who does not grieve
- for what is not,
- Is undefeated in the world.
- -The Buddha
- Attadanda Sutta
-
-
41) Classical Gujarati-ક્લાસિકલ ગુજરાતી,
Online edition of India’s National Newspaper
Thursday, Apr 24, 2008
Jayakumar joins BSP
Special Correspondent
BANGALORE: The Janata Dal (Secular) today saw the departure of a long term associate in D.T. Jayakumar, who has joined Bahujan Samaj Party.
Mr. Jayakumar had demanded from party ticket to contest from Chamundeshwari constituency in Mysore. But the party’s workers in Chamundeshwari wanted a local leader to be given ticket from that constituency.
Offer
Speaking to The Hindu, State president of the party Merajuddin Patel said Mr. Jayakumar was offered Varuna constituency by the party where Mr. Siddaramaiah was contesting, but Mr. Jayakumar insisted on Chamundeshwari from which the party had already fielded Basavegowda.
Mr. Patel said: “It is true that the JD(S) felt sad at his departure from the party, but elections cannot be fought on prestige issues and neither are they fought on the basis of personal convictions. There is a code of discipline within the party which every worker and leader has to abide. But Mr. Jayakumar, despite being a long standing worker and leader of the party, did not consider it important to follow the party discipline.”
Mr. Patel said the party has made way for a new candidate in the place vacated by Mr. Jayakumar.
Over 1,000 in the fray
Special Correspondent
BANGALORE: More than 1,000 candidates have filed their nomination papers for 89 constituencies in 11 districts that are going to polls in the first phase of the Assembly elections on May 10.
Many prominent leaders, including BT Srnivas BSP candidate from CV Raman Nagar assembly constituency
the former Deputy Chief Minister Siddaramiah, Union Minister of State for Information and Broadcasting M.H. Ambareesh, the former Minister D.K. Shivakumar and Mamata Nichani, daughter of the former Chief Minister Ramakrishna Hegde, were among the 619 candidates who filed nominations on Wednesday, the last day for filing nominations for the first phase of elections. The district-wise break-up of the number of nominations filed on Wednesday is as follows: Tumkur (61); Kolar (70); Mysore (138); Hassan (33); Ramangara (63); Bangalore Urban (78); Bangalore Rural (31), Kodagu (19); Chickballapur (31); Mandya (56); Chamarajangar (39) and Bruhat Bangalore Mahanagara Palike (81). Scrutiny of nominations will be done on April 24 and the last date for withdrawal of nominations is April 26.Second phase
Fifty-two candidates filed their papers on Wednesday for the second phase of polling that will be held on May 16. Eight candidates each from Bellary and Koppal constituency, seven each from Chitradurga and Shimoga, six from Davangere, three from Uttara Kannada, one from Udupi, two from Chikmagalur and five each from Bellary and Dakshina Kannada districts filed their nominations.
98 papers received in Chamarajanagar
Correspondent
CHAMARAJANAGAR: Fifty-nine nomination papers were filed in Chamarajanagar district by 41 candidates on Wednesday. Twelve nominations were filed in Hanur, nine in Kollegal and 10 each in Gundlupet and Chamarajanagar. With this, 98 nominations have been received.
H.S. Mahadev Prasad of the Congress, S. Shibasappa of the JD (S), C.S. Niranjan Kumar of the BJP, Venkataramana Shetty and Krishnamurthy of the BSP, Dakshayanamma of the SP and L. Nagappa of the Kannada Chaluvalai Vatal Paksha filed papers for Gundlupet seat on Wednesday. Parimala Nagappa of the BSP, R. Narendra of the Congress, Lakshmana of the JD(S), Nagaraju of the RPI and Lakshmi of the SP filed their papers for Hanur seat
K. Siddaraju, Parashiva Murthy, B.K. Shivakumar, Reshma Banu, Selvaraju, Preethan and Ponnachi Mahadevaswamy also filed their papers for Hanur seat as independent candidates.
A.R. Krishnamurthy of the JD(S), R. Druvanarayan of the Congress, N. Mahesh of the BSP, K. Narayan of the SP have filed papers for Kollegal (SC) seat. C. Puttarangashetty of the Congress, M. Shivakumara of the JD(S), Rangaiah of the SP, G.M. Gadkar of the BSP, A.M. Mahesh Prabhu of the Karnataka Sarvodaya Paksha, Esrabulla Khan of the Bharatiya Sahayog Congress filed papers for Chamarajanagar seat. K.P. Mahadevaswamy, Raju, Lakshmana Shetty and Puttaraju filed their papers as independent candidates.
It is 15 from Madikeri, seven from Virajpet
Staff Correspondent
Veena Achaiah of the Congress is the only woman
Scrutiny today; last day for withdrawal is Saturday
Madikeri: As many as 22 persons, including one woman, have filed nomination papers in the two Assembly constituencies in Kodagu, according to information received here on Wednesday.
Of this, 15 persons filed nomination papers in Madikeri constituency and seven in Virajpet. Veena Achaiah, Congress nominee, is the only woman candidate to file nomination papers in Kodagu.
Congress candidate, B.A. Jivijaya, and Janata Dal (S) candidate, K.N. Vasanth, filed nomination papers in Madikeri on Wednesday.
Film actor-director, Jai Jagdish, filed nomination papers as the Bahujan Samaj Party (BSP) candidate while K.S. Vittal filed nomination papers as BSP candidate and also as an independent. Both Mr. Vittal and Mr. Jai Jagdish have submitted B forms to the election officer, Akram Pasha. Confusion would be cleared on Thursday, it was said.
Others who filed nomination papers from Madikeri on Wednesday as independents were H.D. Sannappa, K.P. Appaiah, K.P. Thammaiah, B. Vishwanath, Sabjan, H.S. Lokesh and H.T. Vasanth.
M.P. Appachu Ranjan of the BJP and Santosh Kumar as an independent filed their nomination papers on Tuesday. Earlier, B.M. Thimmaiah and I.P. Bhaverappa filed their nomination papers as independents from Madikeri, taking the number of candidates to 15 from that constituency. Of the seven candidates in Virajpet, Ms. Veena Achaiah (Congress), K.G. Bopaiah of the BJP, Giri Uthappa of the Samajwadi Party and Mohammad Ali (independent) submitted their nomination papers in Virajpet to the election officer, Mantye Swamy, on Wednesday. C.S. Arun Machaiah of the Janata Dal (S), Kunhi Abdulla of the BSP filed nomination papers earlier while B.G. Raghunath Naik filed nomination papers both as a Congress rebel and independent from Virajpet.
Scrutiny will take place on Thursday and the last date for withdrawal is April 26.
The police enforced the code of conduct in a strict manner. A maximum of five candidates only were allowed to reach the election offices.
Observer
Meanwhile, Expenditure Election Observer to Kodagu, B.S. Nunwal, arrived here on Wednesday and held discussions with Deputy Commissioner K.R. Niranjan and Superintendent of Police Sandeep Patil.
Mr. Nunwal also met with Reena Ray who arrived here as an observer (Madikeri) a couple of days ago.
Micro-observers to ensure fair elections
Special Correspondent
Union Government staff to be appointed
They will report directly to the ECI
MYSORE: The Election Commission has decided to deploy micro-observers in the polling booths in the district in order to ensure free and fair elections.
Deputy Commissioner and district election officer P. Manivannan said micro-observers will oversee the proceedings inside the polling booths and report directly to the Election Commission of India.
This is being introduced for the first time in the State and the authorities plan to rope in Union Government employees, including those from the Railways and the postal department. There are 2,133 polling booths spread over 11 Assembly constituencies, and hence, that many micro-observers will be deployed.
According to a note issued by the Election Commission of India, the role of the observers in ensuring independent, free and fair elections is being strengthened by the deployment of micro-observers. These micro-observers will directly work under the control and supervision of the general observer. Though it has been stated that gazetted officers will be eligible to be deployed as micro-observers, the authorities are also free to rope in Group ‘C’ employees and above if their numbers are not sufficient.
The task of micro-observers is to observe that election process is being carried out in a free and fair manner and there is no vitiation of any kind. They will be specially trained to ensure that the ECI instructions with regard to polling agents are adhered to, conduct of polling agents, and their complaints.
Congress workers ransack party office
Staff Correspondent
Stage protests against denial of ticket to their leaders
Police arrest 15 on charge of destroying property
Chitradurga: Upset over their leaders being denied party ticket, several Congress workers ransacked the party office, damaged public property and staged protests in Chitradurga and Challakere town on Wednesday.
The first incident took place in Challakere when the supporters of the former MLA D. Sudhakar staged a protest outside the party office before damaging furniture and breaking the windowpanes.
Later, they stopped a Karnataka State Road Transport Corporation bus and threw stones at it. The protesters burnt tyres outside the house of Mr. Sudhakar. The police, who tried to control the mob, arrested 15 people on the charge of destroying public property. Later, all of them were released on bail.
Mr. Sudhakar told presspersons that he was not responsible for instigating the violence, and added that it was a spontaneous reaction on part of his supporters. He said he disapproved of the decision of the Congress to field actor Shashikumar Nayak from Challakare.
He said he had recommended the names of Srinivas, Raghumurthy and Eeranna, but the party did not consider them. A similar incident took place in Chitradurga town where several supporters of the former MLA H. Anjaneya held a protest march. Mr. Anjaneya, who recently joined the Congress after quitting the Janata Dal (Secular), had sought to contest from Holalkere. But, the Congress chose to nominate district youth president B. Tippeswamy.
Protest
KOLAR: Expressing displeasure over changing of the candidate, supporters of BJP leader Ramraju staged a protest here on Wednesday. Though Ramraju’s name was cleared by the BJP leadership earlier, it effected a last minute change and reportedly issued “B” form to Sonne Gowda to contest from Kolar constituency. Irked over the development, the supporters of Ramraju gathered at Mekke circle and raised slogans against BJP leadership. Mr. Sonne Gowda is the brother of the former Minister the late C. Byre Gowda. — Staff Correspondent
Preference to youth still a distant dream in Congress
R. Krishna Kumar
| Rahul Gandhi’s State visit has little impact on the party |
There is hardly any new face in the list
of candidates
The Congress is in the grip of veterans
MYSORE: Billed as an inspiration for the youth in the Congress, the hype surrounding Rahul Gandhi’s visit to Mysore in March left an impression among party workers that the youth brigade indeed had a future in the Congress.
As the visit came in the run-up to the Assembly elections, the Congress workers hoped that the change was in order and the old would give way to the new.
But less than a month after Mr. Rahul Gandhi’s visit to the Mysore region and his much-publicised speeches emphasising the imperatives of giving preference to youngsters in the Congress, it is back to square one within the party, which is virtually in the grip of veterans slogging it out in public.
The squabbling in the party has resulted in an exodus of aspiring leaders to the rival camp, and the old timers are calling the shots.
This is a far cry from the high expectations raised by Mr. Rahul Gandhi who promised greater representation to the youth in the party.
A party leader from H.D. Kote said: “We feel cheated as the party has refused to pay heed to the words of Mr. Rahul Gandhi to encourage youngsters, but is keen on promoting individuals lusting for power.”
There is hardly any new face in the list of candidates announced by the Congress from Mysore and the youngest of the lot is Tanveer Sait who has been allotted ticket to contest from Narasimharaja constituency.
The other familiar faces include the former Mayor Vasu, who will contest from Chamaraja; the former MLA M.K .Somashekar, a follower of Siddaramaiah, who too quit the Janata Dal (Secular) and will contest on Congress ticket from Krishnaraja. The former Union Minister V. Srinivas Prasad, who returned to active politics after a break and recently joined the Congress, has been given ticket to contest from Nanjangud reserved constituency.
One imagined that youngsters in the Congress would plead forcefully for a fair representation, but such hopes have been dashed.
The emphasis is on perceived ability to win seats, and hence, veterans have been preferred over youngsters.
While the youth brigade in the Congress is silent, some of the veterans have raised a banner of revolt against the party leadership over the allotment of ticket.
Veteran Congress leader and former Minister M. Mahadev, who remained steadfast to the party, saw himself being over-shadowed by Mr. Siddaramaiah and quit the party to join the Bharatiya Janata Party.
L. Revannasiddaiah, a senior member of the party and retired Director General of Police, too quit the Congress on being denied ticket to contest from Varuna where Mr. Siddaramaiah is contesting as a Congress candidate. The former Minister M. Shivanna, who was elected from H.D.Kote, was keen on contesting from Nanjangud. But he has been sidelined and the Congress preferred to allot ticket to Mr. Srinivas Prasad. Hence, Mr. Shivanna raised a banner of revolt and explored his chances in the BJP.
He may contest as a “rebel” candidate from Nanjangud.
Contrary to the belief that the youth would be more vociferous in seeking greater representation for them, it is veterans who are flying the banner of revolt while the relatively young in the party have gone into hibernation.
Protesting Congress workers lock party office in Raichur
Staff Correspondent
| Demand ticket for Raja Amareshwara Naik from Raichur Rural constituency |
Opposition: Congress activists setting tyres on fire in front of the district unit office of the party in Raichur on Wednesday.
Raichur: Tension prevailed for a while on the District Congress Committee office premises here on Wednesday after a group of party workers staged a dharna and locked the office in protest against the denial of the party ticket to the former Minister Raja Amareshwara Naik.
Mr. Amareshwara Naik had sought the party ticket from the Raichur Rural Assembly constituency (earlier Kalmala segment) from where he had won in the 1999 elections.
The district committee had included the name of Mr. Amareshwara Naik in list sent to the party high command for selecting the candidates.
However, on Tuesday, the party announced Raja Rayappa Naik, Mr. Amareshwara Naik’s cousin, as its official candidate for the constituency.
This has disappointed the followers of Mr. Amareshwara Naik. About 1,000 party workers, led by Babu Rao, general secretary of the State unit of the farmers’ wing of the Karnataka Pradesh Congress Committee (KPCC), staged the dharna.
They shouted slogans against Venkatesh Naik, Raichur MP, holding him responsible for the denial of ticket to Mr. Amareshwara Naik. They demanded that district unit president of the party A. Vasanthkumar should bring pressure on the party high command to nominate Mr. Amareshwara Naik as the official candidate from Raichur Rural constituency.
When there was no response from the party leaders who were inside the office, the protesters burnt tyres in front of the gate and locked the main door.
Assurance
Mr. Vasanthkumar appealed to the protesters to withdraw their agitation as the decision on Mr. Rayappa Naik’s candidature was taken by the party high command. The protesters ended the dharna after Mr. Vasanthkumar assured them that he would take up the issue with the party high command.
Later, speaking to presspersons, Mr. Rao said that they were surprised at the candidature of Mr. Rayappa Naik. Mr. Amareshwara Naik’s supporters suspected that the Raichur MP was behind this, he said.
He said that the supporters would take out a protest march from Ambedkar Circle to the Congress office on Thursday and resort to indefinite fast in front of the office until Mr. Amareshwara Naik was nominated from Raichur Rural segment.
Unhappiness over ticket distribution
Special Correspondent
SHIMOGA: Dissidence over the distribution of ticket by the BJP and the Congress in Shimoga district continues unabated with sections of their workers openly expressing unhappiness much to the discomfiture of the leaders of their parties.
The re-nomination of Beluru Gopalakrishna as the BJP candidate for Sagar constituency has angered a section of Brahmins who are demanding that U.H. Ramappa be nominated as the party candidate.
Expressing their unhappiness at a meeting at Sagar on Wednesday which was attended by Mr. Ramappa, the leaders of the Brahmin community decided to take a delegation to the party’s leaders, including B.S. Yeddyurappa and D.V. Sadananda Gowda, seeking a change in the candidate already announced by accommodating Mr. Ramappa in Gopalakrishna’s place.
There is a resistance to the candidature of Hartalu Halappa too as the BJP candidate from Sorab constituency from the local unit of the party on the ground that Mr. Halappa is an outsider.
Barring these two constituencies, the BJP has no problem as far as candidates selected for the other five constituencies in the district are concerned.
There seems to be no end to the confusion in the Congress camp. The only constituencies where it has been done without any hitch are Sorab and Sagar for which Kumar Bangarappa and former Minister Kagodu Thimmappa have been re-nominated.
While the Congress is yet to announce its candidates for Shimoga city, Shimoga Rural (reserved) and Shikaripur constituencies, the BJP has nominated K.G. Kumaraswamy as its candidate for Shimoga Rural constituency.
Police seize liquor worth over Rs. 1 crore across State
Staff Reporter
Twelve have been injured so far in poll-related incidents
Bangalore: Nearly Rs. 14 crore in cash and liquor worth over Rs. 1.15 crore, has been seized across the State by the State police so far.
Over 2,000 cases have been booked in relation to the violation of the election code of conduct. Related violence resulted in injuries to 12 persons and loss of property has been estimated at over Rs. 50 lakh.
Speaking to presspersons here on Wednesday, the Director-General and Inspector-General of Police K.R. Srinivasan said that the police have also seized cash amounting to Rs. 13.97 crore, which, allegedly was meant to be distributed among the voters.
Property
While 29 cases have been registered under the provisions of the Indian Penal Code and Representation of People’s Act with regard to the distribution or attempt to distribute articles to induce voters, Rs. 75 lakh worth of property has been seized, he added. The department, he said, has so far warned 4,484 history sheeters to keep peace across the State, while 1,977 cases have been booked under the preventive sections.
An estimated 155 cases have been booked under the Prevention of Disfigurement of Public Places Act and 626 cases for violation of the Karnataka Excise Act.
So far, the department has seized Indian Made Foreign Liquor (IMFL), spirit and illicit liquor worth Rs. 1.15 crore.
Criminal cases
He said: “Criminal cases numbering to 353 have been registered under the IPC, Karnataka Excise Act and RP Act throughout the State in election-related cases.”
Mr. Srinivasan also said that 12 persons have been injured in election-related incidents. This includes the cases registered in connection with the protests, dharna against parties, attack on their party offices, attack of public transport, and many more. So far, property worth Rs. 50.6 lakh has been damaged in election-related incidents.
Helplines for candidates
Following threatening SMSes received by the candidates contesting in the Assembly elections, the State police has introduced four phone lines to probe into the messages that are received on mobile phones of candidates. The new phone numbers to which messages can be forwarded to are 94806 90069/ 70/ 71 and 72.
Quick aid
Mr. Srinivasan said: “Candidates can forward the threatening and objectionable messages that they receive, along with the details.”
If the messages are forwarded, it will help the department to apprehend the persons who send such messages, he added
Saris seized in Bellary
Staff Correspondent
Prize catch: The bundles containing saris that were seized from a godown in Bellary on Wednesday.
BELLARY: The Brucepet police on Wednesday raided a transport godown behind Sangam cinema and seized 92 sari bundles valued at about Rs. 20 lakh.
Additional Superintendent of Police F.A. Trasgar said the sari bundles had come from Hyderabad and were booked in the name of several individuals without proper addresses. Each bundle contained 180 saris.
He said that 142 boxes containing liquor were also seized from a farm house in Hosahalli police station limits in Kudligi taluk. The value of the seized material was put at around Rs. 1.42 lakh.
Helpline
BIDAR: People can contact the helpline setup at the Deputy Commissioner’s office on Ph: 222755 for election-related information.
Voters can get confirmation on the inclusion of their names in electoral list, change in polling booths and other election-related information through the helpline, a press release said here on Wednesday.
— Staff Correspondent
Code Violation whom to contact
Have you come accross the instances of violation of code of conduct, mainly related to illegal banners, hoardings, posters, among others by workers of political parties?
If yes, then tip off the membersof the Task Forces constituted to initiate action against such cases. The nodal officers of the Task Force and member from the police departmentcan be contacted through the following phone numbers.
C.V. Raman Nagar Prakash (EE) 9448137831
K.S.Nagaraj(Police Inspector) 9448537577
K.R.Puram Prakash Kumar 25617051/ 9845100283
Mahalakshmi Layout Keera nayak (EE) 9880001628
Ramakrishna(Pl,Mahalakshmi Layout) 9448150945
Malleswaram NP Chandrasekar(EE) 22975610
Mohammed Aslam(Pl,Malleshwaram) 9900902525
Hebbal Lakshmeesha(EE) 998044418
Pulikeshinagar Maradi rangappa (AEE) 9448432772
Rajesh (Police Inspector, DG Halli) 9902422332
Congress list surprises many
T.V. Sivanandan
Party announced names for seven of 13 segments in Gulbarga district
Vaijnath Patil denied ticket from Gulbarga South
GULBARGA: A revolt is brewing in the Congress over the denial of party ticket to senior leaders, including three-time MLA Shivashekarappa Patil Sirwal, the former Minister Vaijnath Patil, who sought ticket from Gulbarga South, and the former Minister and two-time MLA G. Ramakrishna.
Supporters of the former Minister Qamarul Islam have not taken it kindly in not clearing his name for the Muslim-dominated Gulbarga North constituency. An uneasy calm prevailed among the supporters of Mr. Islam over the reports that the party was considering to field sitting Gulbarga Lok Sabha member Iqbal Ahmed Saradgi from the constituency.
There were several surprises in the candidatures announced for seven of the 13 Assembly constituencies in the district, including the selection of the former Mayor Chandrika Parameshwar to contest from Gulbarga Rural constituency rejecting the candidature of the former Minister and two-time MLA from Kamalapur G. Ramakrishna, which has been abolished and amalgamated in the newly formed Gulbarga Rural Assembly constituency, which has been reserved for Scheduled Castes.
Ms. Parameshwar is daughter of the former Rajya Sabha MP and Madiga community leader the late Gundappa Korwar. Although Mr. Ramakrishna, who also belongs to the Madiga community, had lost the Kamalapur seat to BJP leader and former Minister Revu Naik Belamgi, there was a possibility of him being retained in Gulbarga Rural constituency since he was a popular leader and had the necessary resources to fight the elections.
The denial of ticket to Mr. Sirwal from Shahapur was on cards after his political rival Sharanabasappa Dharshanapur joined the Congress under the leadership of the former Deputy Chief Minister M.P Prakash.
Another surprising announcement is the denial of party ticket to Vaijnath Patil, who wanted to contest from Gulbarga South constituency.
HD Kumaraswamy criticised Congress leader B. Janardhana Poojary for stating that the JD(S) would not cross two-digit figures in the elections. The voters would prove him wrong, he added.
| |
| Thursday, April 24, 2008 |
| Congmen oppose ticket to Hegde’s daughter | |
| DH News Service, Bangalore: | |
| The decision by Congress High Command to field former chief minister Ramakrishna Hegde’s daughter Mamta Nichani against former chief minister H D Kumaraswamy in Ramanagara has met with strong resistance from a section of local Congress leaders. | |
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When Mamta went to Ramanagara on Wednesday, a group of workers led by former Taluk Panchayat member Manjula Maridevaru strongly protested against the High Command’s decision. They raised slogans against Nichani and other leaders and demanded that a local candidate be given ticket in place of Mamta Nichani. Former MLA from Ramanagara C M Lingappa, who has already filed his nomination for the seat, has decided to bow in favour of the official Congress candidate Independent “I have filed my nomination as an independent candidate, but I will withdraw my nomination on April 26 and support whoever is being fielded as candidate by the Congress party,” Lingappa said adding that he was not upset over the denial of ticket. Ramesh turns rebel Former mayor P R Ramesh, who has been replaced by R V Devaraj as Congress candidate for Chikpet constituency, has rebelled against the party. He has decided to enter the fray as an independent candidate. Mr Ramesh fumed at the party leadership for dropping him from the list following pressure from Mr Devaraj. “The party has let me down at the last moment. I have served the party at various capacity for over 25 years. My name was announced in the first list and I was about to be handed over the B-form on Monday. But now following pressure, Devaraj has been given ticket. My followers want me to fight against the injustice and I have decided to enter the fray,” Ramesh stated. |
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| Thursday, Apr 24, 2008 |  |
| Body set up for Bundelkhand |
| Siddharth Kalhans / Lucknow April 24, 2008 |
Amidst its political battle with the Congress over Bundelkhand, the Bahujan Samaj Party (BSP) government in Uttar Pradesh has created a separate corporation for the development of the region.
Besides, UP Chief Minister Mayawati has removed the commissioner of Jhansi who had met Congress leader Rahul Gandhi on the issue of non-implementation of the National Rural Employment Guarantee Scheme.
The Bundelkhand Development Corporation is the first such body in the state. Its priorities include starting new projects for the development of the region, helping in setting up of industries and providing safe drinking water.
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Son rises, party sets |
| The Congress has, of late, been palpably distracted from its immediate task of preparing for the coming electoral battle. The reason for losing its sense of priorities is linked to its obsession with promoting Rahul Gandhi as the new leader
The Congress is getting increasingly trapped into spending most of its energies inflating the Rahul Gandhi balloon, instead of focussing on the coming Lok Sabha election. Over the past few months, both the party leadership and the grassroots organisation have been palpably distracted from their immediate task of ensuring as many seats as possible in the imminent electoral battle. Clearly, the reason for losing a sense of political priorities is linked to the current obsession gripping the party to somehow build the image of the young prince. |
| Nothing illustrates better the current waste of political zeal than the recent caper by Mr Gandhi in the backwaters of Uttar Pradesh. Now this is a State where the Congress has virtually extinguished itself and it is too late for the party to even partially revive itself before the general election. |
| Unfortunately for the Congress, the Gandhi family’s past links with Uttar Pradesh continues to conjure up the delusion of the party’s relevance in the country’s largest State. This led Mr Gandhi to launch a needless campaign against the resident political deity, Ms Mayawati, which has brought the Congress no advantage but eminently suited the BSP supremo’s national ambitions. |
| Ms Mayawati has swiftly picked up the gauntlet thrown down by the young Gandhi knowing that the conflict amplified by media hype across the country will only add to her national stature. |
| On the other hand, the Congress has not only ended up with egg on its face in Uttar Pradesh, losing all the by-elections, most of them ignominiously. By pitching Mr Gandhi against Ms Mayawati, the Congress has lost vital Original Inhabitants of Jambudvipa that is the Great Prabuddha Bharath votes in adjoining States like Madhya Pradesh, Chhattisgarh, Rajasthan, Haryana and Delhi because like her or not, Ms Mayawati is an icon among the Original Inhabitants of Jambudvipa that is the Great Prabuddha Bharath community in these States, particularly the younger lot. This is suicidal at a time when the Congress needs every vote possible in what could turn out to be a very open ended Lok Sabha election next year. |
| There is also considerable confusion on who is calling the shots in the Congress at the moment. At times, it is the emerging figure of Mr Digvijay Singh that seems to dominate with his confrontationist in-your-face campaign against the BSP regime in Uttar Pradesh, propelling Mr Gandhi’s antics in the State. But the backroom manoeuvres of Ms Priyanka Vadra - a political hothead from all accounts - are believed to also cast a long shadow on the Congress. It remains to be seen how all this aggressive posturing gels with the status quo politics of Ms Sonia Gandhi. |
| To compound matters, there also seems to be a fair degree of uncertainty in the Congress high command on how far to pitch Mr Gandhi’s image. The growing chorus of Congress cheerleaders demanding Mr Gandhi be projected as the next Prime Minister suggested at one point that the party had decided to go in for a drastic change of leadership. But the sudden shift of gears by the official announcement of Congress spokesperson Jayanthi Nathrajan, clearly sponsored by Ms Gandhi, that the Prime Minister’s position was not vacant and that Congressmen should not behave like sycophants indicates that the mother is still reluctant to push the son directly into the firing line. |
| There is little doubt that the electoral outcome of next month’s Karnataka Assembly election and later of Assembly elections in Madhya Pradesh, Chhattisgarh, Rajasthan and Delhi this winter will determine how much the Rahul Gandhi balloon will be blown up. If the Congress wins everything in sight, the aggressive build-up of the young prince will continue full steam ahead. On the other hand, adverse results even in some of the State Assembly elections could provoke the Congress president to quickly withdraw the Gandhi scion from leading the battle lest he get badly burned by an electoral debacle in the Lok Sabha election. |
| With less than a year left, the Congress is caught in an unenviable dilemma on whether to adopt a risky aggressive or a pragmatic defensive one. However, this kind of low key approach would hardly build up Mr Gandhi’s image as the dynamic young leader of the party. |
| The obvious confusion within the Congress leadership on whether to blow hot or cold about the elections has severely handicapped the party’s abilities to take advantage of a similar crisis of leadership in its principal opponent, the BJP. Under normal circumstances, the disarray within the BJP, most recently underlined by the revolt of Mr Gopinath Munde in Maharashtra, should have given a major leg up to the Congress’s electoral ambitions. But caught in two minds about how to prepare best for the coming elections, the Congress continues to look downcast even as its traditional rival flounders around in its own organisational morass. |
| With both the Congress and the BJP in a state of disorder, the door appears to have been opened for BSP but politically more virile party that has no-nonsense strategies to maximise whatever strengths on the ground it has. Indeed, there is already a buzz across the political spectrum anticipating an unprecedented political scenario where the three national political poles so far, the Right-wing BJP, centrist Congress and the Left Front may no longer play the role of the main mover and shaker. It would be indeed a major irony of history if even as the Congress debates on whether to project Mr Gandhi as the next Prime Minister or not, the very parameters of Indian politics are in the process of being re-defined. |
| 83 Buddha’s Most Powerful, Positive Own Words 𝓛𝓔𝓢𝓢𝓞𝓝 4401 Tue 12 Apr 2022
Do good to others.
It will come back in
unexpected ways.  Teaching of the Buddha in His Own Words The Buddha BUDDHA It is traditionally said that The The Dhamma The Dhamma is The Dhamma is not a doctrine of revelation, but the The Sangha The The Sangha provides the outer framework and The Threefold Refuge The The Pali formula of Refuge is still the same as in the Buddha’s time: Buddha.m sara.na.m gacchāmi I go for refuge to the Buddha It The Five Precepts After
The Four Noble Truths Thus has it been said by the Buddha, the Enlightened One: D.16. It The Noble Truth of Suffering (dukkha); S. LVI. 11 As M. 26 And The Yet there are beings whose eyes are only a little covered with dust: they will understand the truth. I. The Noble Truth of Suffering D.22 What, now, is the Noble Truth of Suffering? Birth What, now, is Birth? The birth of beings And And And And And And And And what is the `Suffering The Five Khandhas, or Groups of Existence And M. 109 All These Groups are a The Group of Corporeality (rūpa-khandha) M. 28 What, now, is the `Group of Corporeality?’ It is the four primary elements, and corporeality derived from them. The Four Elements And The The Bodily impressions (pho.t 1. What, now, And one should. 2. What, And one should 3. What, And 4. And Just The Group of Feeling (vedanā-khandha) S.XXXVI, 1 There are three kinds of Feeling: pleasant, unpleasant, and neither pleasant nor unpleasant (indifferent). The Group of Perception (saññā-khandha) S. XXII, 56 What, The Group Of Mental Formations (sankhāra-khandha) What, The For other applications of the term sankhāra see B. Diet. The Group Of Consciousness (viññā.na- S. XXII. 56 What, Dependent Origination Of Consciousness M. 28 Now, M. 38 Hence Consciousness, whose arising depends on the eye and forms, is called `eye-consciousness’ (cakkhu-viññā.na). M. 28 Whatsoever Dependency Of Consciousness On The Four Other Khandhas S. XXII. 53 And The Three Characteristics Of Existence (ti-lakkha.na) A. III. 134 All S. XXII, 59 Corporeality And Therefore, The Anatta Doctrine Individual Just as what we This For a detailed survey of the Khandhas see B. Dict. S. XXII. 95 Suppose S. XXII. 29 Whoso Dhp. 146-48 How can you find delight and mirth Look at this puppet here, well rigged, A heap of many sores, piled up, Devoured by old age is this frame, The Three Warnings A. III. 35 Did Did you Did Samsara S. XV. 3 Inconceivable Sa.msāra-the The term `suffering’ (dukkha), in Which do you think is more: the Long have you suffered the death of S. XV. 13 Which Long have you been caught as robbers, But how is this possible? Inconceivable S. XV. 1 And II. The Noble Truth Of The Origin Of Suffering D. 22 What, The Threefold Craving There `Sensual Craving (kāma-ta.nhā) is the desire for the enjoyment of the five sense objects. `Craving `Craving Origin Of Craving But Visual Consciousness, sense impression, feeling born This is called the Noble Truth of the Origin of Suffering. Dependent Origination Of All Phenomena M. 38 If, Thus, whatever The Present Kamma-Results M. 13 Truly, And further, due to sensuous craving, Future Kamma-Results And Dhp. 127 Not in the air, nor ocean-midst, Kamma As Volition A. VI. 63 It is volition (cetanā) that I call `Kamma’ (action). Having willed, one acts by body, speech, and mind. There The result of actions (vipāka) is of three kinds: ripening in the present life, in the next life, or in future lives. Inheritance Of Deeds (Kamma) A. X. 206 All A. III. 33 And S. XXII. 99 There Craving Kamma The Here, Once more the fact may be For further details about Kamma see Fund. and B. Dict. III. The Noble Truth Of The Extinction Of Suffering D.22 What, But S. XII. 66 Be Dependent Extinction Of All Phenomena S. XII. 43 And S. XXII. 30 Hence The Just Thus,
A. III. 32 This, A. III. 55 Enraptured S.XXXVIII.1 The extinction of greed, the extinction of hate, the extinction of delusion: this, indeed, is called Nibbāna. The Arahat, Or Holy One A. VI. 55 And Snp. 1048 And The Immutable Ud. VIII. 1 Truly, This I call neither arising, Ud. VIII. 3 There But since there is an Unborn, The Noble Truth Of The Path That Leads To The Extinction Of Suffering The Two Extremes, and the Middle Path SS. LVI. 11 To give oneself up to indulgence in Sensual Pleasure, the base, common, vulgar, unholy, unprofitable; or to give oneself up to Self-mortification, the painful, unholy, unprofitable: both these two extremes, the Perfect One has avoided, and has found out the Middle Path, which makes one both to see and to know, which leads to peace, to discernment, to enlightenment, to Nibbāna. The Eightfold Path It is the Noble Eightfold Path, the way that leads to the extinction of suffering, namely: The Noble Eightfold Path
This The Noble Eightfold Path The An initial This Right Understanding is therefore the beginning as well as the culmination of the Noble Eightfold Path. M. 139 Free from pain and torture is this path, free from groaning and suffering: it is the perfect path. Dhp. 274-75 Truly, Dhp. 276 But each one has to struggle for himself, the Perfect Ones have only pointed out the way. M. 26 Give Right Understanding (Sammā-di.t.thi) D.24 What, now, is Right Understanding? Understanding The Four Truths 1. Understanding Merit And Demerit M. 9 Again, What, now is `karmically unwholesome’ (akusala)? Bodily Action (kāya-kamma)
Verbal Action (vacii-kamma)
Mental Action (mano-kamma)
These ten are called `Evil Courses of Action’ (akusala-kammapatha). And Therefore, I say, these demeritorious actions are of three kinds: either due to greed, or due to hatred, or due to delusion. As The What, now, is `karmically wholesome’ (kusala)? Bodily Action (kāya-kamma)
Verbal Action (vacii-kamma)
Mental Action (mano-kamma)
These ten are called `Good Courses of Action’ (kusala-kamma-patha). And Understanding The Three Characteristics (ti-lakkha.na) SS. XXII. 51 Again, Unprofitable Questions M. 63 Should It is as if a man were Snp. 592 Therefore, the man who seeks his own welfare, should pull out this arrow-this arrow of lamentation, pain, and sorrow. M. 63 For, Five Fetters (Sa.myojana) M. 64 Suppose Self-Illusion (sakkāya-di.t.thi) may reveal itself as: 1. 2. Unwise Considerations M. 2 Not And Shall And the present The Six Views About The Self And M. 22 If M. 2 These Wise Considerations The The Sotapanna or `Stream-Enterer’ And by thus considering, three fetters vanish, namely; Self-illusion, Scepticism, and Attachment to mere Rule and Ritual. M. 22 But those disciples, in whom these three fetters have vanished, they all have `entered the Stream‘ (sotāpanna). Dhp. 178 More than any earthly power, The Ten Fetters (Sa.myojana) There are ten `Fetters’-samyojana-by which beings are bound to the wheel of existence. They are:
The Noble Ones (Ariya-puggala) One One who has overcome the An An Arahat, i.e. the perfectly `Holy One’, is freed from all the ten Fetters. Each The `Path’ consists of For further details, see B. Dict.: ariya-puggala, sotāpanna,etc. Mundane And Supermundane Understanding M.117 Therefore, I say, Right Understanding is of two kinds: 1. 2. But whatsoever there is of Thus, there are two kinds of the Eightfold Path: 1. Conjoined With Other Steps Now, Free from All Theories M. 72 Now, The Three Characteristics A. III. 134 Whether In Pali: sabbe sankhārā aniccā, sabbe sankhārā dukkhā, sabbe dhammā anattā. The For S. XXII. 94 A A. I. 15 And it is impossible that a being possessed of right understanding should regard anything as the Self. Views and Discussions About the Ego D. 15 Now, If any one should say that feeling is Or, another might say: `Feeling, M. 148 To S. XII. 62 1t S. XXII. 59 Therefore, To show the impersonality and utter emptiness of existence, Visuddhimagga XVI quotes the following verse: Mere suffering exists, no sufferer is found, Past, Present and Future D. 9 If In the past only that past existence was real, M. 28 Verily, D. 8 For S. XLIV 4 Thus, The Two Extremes (Annihilation and Eternity Belief) and the Middle Doctrine S. XII. 25 Truly, Dependent Origination (Pa.ticca- S. XII. 1 On Ignorance (avijjā) depend the `Kamma-formations’ (sankhārā). “No god, no Brahma can be called (Quoted in Visuddhimagga XIX). S. XII. 51 A The The threefold division of it, S. XII. 1 Thus, Rebirth-Producing Kamma M. 43 Truly, A. III. 33 And Cessation of Kamma M. 43 However, A. III. 33 For A. VIII. 12 In The The following diagram shows at a Past Existence The links 1-2, together with 8-10, represent the Kamma-Process, containing the five karmic causes of rebirth. Accordingly it is said in the Patisambhidā-Magga: Five causes were there in past, (Quoted in Visuddhimagga XVII) For a full explanation see Fund. III and B. Dict. Right Thought (Sammā-sankappa) D. 22 What, now, is Right Thought?
Mundane And Supermundane Thought M. 117 Now, Right Thought, I tell you, is of two kinds: 1. 2. But, whatsoever Conjoined with Other Factors Now, in understanding wrong thought as wrong, and right thought as right, one practices Right Understanding (1st factor); and in making efforts to overcome evil thought and to arouse right thought, one practices Right Effort Right Speech (Sammā-vācā) What now, is Right Speech? Abstaining from Lying A. X. 176 1. Abstaining from Tale-bearing 2. Abstaining from Harsh Language 3. In `Undisturbed shall Abstaining from Vain Talk A. X. 176 4. This is called Right Speech. Mundane and Supermundane Speech M. 117 Now, Right Speech. I tell you, is of two kinds: 1. 2. Conjoined with Other Factors Now, in understanding wrong speech as wrong, and right speech as right, one practises Right Understanding (1st factor); and in making efforts to overcome evil speech and to arouse right speech, one practises Right Effort Right Action (Sammā-kammanta) A. X. 176 What, now, is Right Action? Abstaining from Killing 1. Abstaining from Stealing 2. Abstaining from Unlawful Sexual Intercourse 3. This is called Right Action. Mundane And Supermundane Action M. 117 Now, Right Action, I tell you, is of two kinds: 1. 2. But the avoidance of the practice of Conjoined With Other Factors Now in understanding wrong action as wrong, and right action as right, one practises Right Understanding (1st factor): and in making efforts to overcome wrong action, and to arouse right action, one practises Right Effort Right Livelihood (Sammā-ājiva) What, now, is Right Livelihood? D. 22 1. In And Included are the professions of a soldier, a fisherman, a hunter, etc. Now, Right Livelihood, I tell you, is of two kinds: Mundane and Supermundane Right Livelihood M. 117 1. 2. But the avoidance of wrong livelihood, Conjoined with Other Factors Now. in understanding wrong livelihood as wrong, and right livelihood as right, one practises Right Understanding (1st factor); and in making efforts to overcome wrong livelihood, to establish right livelihood, one practises Right Effort Right Effort (Sammā-vāyāma) A. IV. 13, 14 What, now. is Right Effort? There are Four Great Efforts; the effort to avoid, the effort to overcome, the effort to develop, and the effort to maintain. The Effort to Avoid (Sa.mvara-ppadhāna) What, now is the effort to Avoid? Thus, Possessed of this noble `Control over the Senses’ he experiences inwardly a feeling of joy, into which no evil thing can enter. This is called the effort to avoid The Effort to Overcome (Pahāna-ppadhāna) What, now, is the effort to Overcome? He does not Five Methods of Expelling Evil Thoughts M. 20 If, This is called the effort to overcome. The Effort to Develop (Bhāvanā-ppadhāna) A. IV. 13, 14 What, now, is the effort to Develop? Thus he develops the `Elements This is called the effort to develop. The Effort to Maintain (Anurakkha.na- What, Thus, for This is called the effort to maintain. M. 70 Truly, This is called Right Effort. A. IV. 14 The effort of Avoiding, Overcoming, Of Developing and Maintaining: Right Mindfulness (Sammā-sati) What, now, is Right Mindfulness? The Four Foundations of Mindfulness (Satipa.t.thāna) D. 22 The Herein Contemplation of the Body (kāyānupassanā) But how does the disciple dwell in contemplation of the body? Watching Over In- and Out-Breathing (ānāpāna-sati) Herein Thus he dwells in `A body is there, but no living this clear awareness is present in `Mindfulness After a certain degree of calm and For further details about Ânāpāna-sati, see M. 118.62: Visuddhimagga VIII, 3. The Four Postures And `The Mindfulness and Clear Comprehension (sati- And In all that the disciple is Contemplation of Loathsomeness (pa.tikūla- And Just as if there were a sack, with openings Analysts of Four Elements (dhātu) And In Visuddhimagga XIII, 2 this simile is explained as follows: When Cemetery Meditations 1. 2. 3. And further, just as if the disciple 4. A framework of bone, stripped of flesh, bespattered with blood, held together by the sinews; 5. A framework of bone, without flesh and blood, but still held together by the sinews; 6. 7. And further, just as if the disciple were looking at bones lying in the charnel-ground, bleached and resembling shells; 8. Bones heaped together, after the lapse of years; 9. Thus he dwells in contemplation of the body, Assured Of Ten Blessings M. 119 Once 1. 2. 3. 4. The four Absorptions’ (jhāna) which purify Six `Psychical Powers’ (Abhiññā) 5. He may enjoy the different `Magical Powers (id.dhi-vidhā). 6. 7. With the mind he may obtain `Insight into the Hearts of Other Beings’ (parassa-cetopariya-ñā.na), of other persons. 8. He may obtain `Remembrances of many Previous Births’ (pubbe-nivāsānussati-ñā.na). 9. 10. The last six
D. 22 But how does the disciple dwell in contemplation of the feelings? In Thus he dwells in contemplation of the The disciple understands that the Contemplation of the Mind (cittānupassanā) But how does the disciple dwell in contemplation of the mind? Herein Citta (mind) is here used as a Thus Contemplation of the Mind-Objects (dhammānupassanā) But how does the disciple dwell in contemplation of mind-objects? Herein the disciple dwells in contemplation of the mind-objects, namely of the `Five Hindrances.’ The Five Hindrances (niivara.na) 1. For The Five Groups of Existence (khandha) And The Sense-Bases (āyatana) And The Seven Elements of Enlightenment (bojjhanga) And The Four Noble Truths (ariya-sacca) And Thus he dwells in The These four For Nibbāna Through ānāpāna-Sati M. 118 Watching But how does Watching over In- and I. II. Whenever the disciple III. IV. Whenever the Watching over In- and Out-breathing, thus practiced and developed, brings the four Foundations of Mindfulness to perfection. But 1. Whenever the disciple dwells in 2. And whenever, whilst dwelling 3. 4. And whenever in him, whilst 5. And whenever, whilst 6. And 7. The four Foundations of Mindfulness, thus practiced and developed, bring the seven elements of enlightenment to full perfection. And Herein The seven elements of enlightenment thus practiced and developed, bring wisdom and deliverance, to full perfection. M. 125 Just Right Concentration (Sammā-samādhi) M. 44 What, now, is Right Concentration? Its Definition Having the mind fixed to a single object (cittekeggatā, lit. `One-pointedness of mind’): this is concentration. `Right Its Objects The four `Foundations of Mindfulness’ (7th factor): these are the objects of concentration. Its Requisites The four `Great Efforts’ (6th factor): these are the requisites for concentration. Its Development The practicing, developing and cultivating of these things: this is the development (bhāvanā) of concentration. Right The He who has realized one or For samatha and vipassanā see Fund IV. and B. Diet. The Four Absorptions (jhāna) D.22 Detached This is the first of the See B. Dict.: kasina, nimitta, samādhi. M. 43 This These In And In the second Absorption, there are three Factors of Absorption: Rapture, Happiness, and Concentration. And In And In the fourth Absorption there are two Factors of Absorption: Concentration and Equanimity (upekkhā). In All The first The The The entire object of concentration and meditation is treated in Vis M. III-XIII; see also Fund. IV. 8. XXII. 5 Develop M. 149 Thus, S. LVI. II This Dhp. 275 “And following upon this path, you will put an end to suffering. Gradual Development of the Eightfold Path in the Progress of the Disciple Confidence and Right Thought M. 38 Suppose Morality Having He takes food He contents Control of the Senses (Sixth Factor) Now, Mindfulness and Clear Comprehension (Seventh Factor) He Now being equipped with this lofty Absence of the Five Hindrances (niivara.na) He has cast away `Lust’ (kāmacchanda); he dwells with a heart free from lust; from lust he cleanses his heart. He He has cast away He has cast He has cast away The Absorptions He Insight (vipassanā) A. IX. 36 But Nibbâna M. 39 And M. 26 For ever am I liberated. M. 140 This is, indeed, the highest, holiest wisdom: to know that all suffering has passed away. The Silent Thinker `I The True Goal M. 29 Hence, M. 51 And D. 16 However, The Law be your isle, Therefore, Abbreviations The Abbreviation Document Referred To D. Dîgha Nikāya. The number refers to the Sutta. The Pronounciation of Pali Adapted from the American edition Except Vowels a — As u in the English word shut; never as in cat, and never as in take Consonants c — As ch in chair; never as k, never as s, nor as c in centre, city. .t, .th, .d, .dh, .l are lingual sounds; in pronouncing, the tongue is to be pressed against the palate. Double consonants: each of them is to be pronounced; e.g., bb as in scrub-board: tt as in cat-tail.
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Nibbāna) is “blowing out” or “quenching” of the activities of the worldly mind and its related suffering
Nibbāna is the goal of the Buddhist path, and marks the soteriological release from worldly suffering and rebirths in saṃsāra.
Nibbāna is part of the Third Truth on “cessation of dukkha” in the Four Noble Truths, and the “summum bonum of Buddhism and goal of the Eightfold Path.
In the Buddhist tradition, Nibbāna has commonly been interpreted as the extinction of the “three fires”, or “three poisons”, greed (raga), aversion (dvesha) and ignorance (moha).When these fires are extinguished, release from the cycle of rebirth (saṃsāra) is attained.
Nibbāna has also been claimed by some scholars to be identical with anatta (non-self) and sunyata
Buddhist scholastic tradition identifies two types of Nibbāna: sopadhishesa-Nibbāna (Nibbāna with a remainder), and pariNibbāna or anupadhishesa-nirvana (Nibbāna without remainder, or final Nibbāna). The founder of Buddhism, the Buddha, is believed to have reached both these states.
Nibbāna, or the liberation from cycles of rebirth, is the highest aim of the Theravada tradition. In the Mahayana tradition, the highest goal is Buddhahood, in which there is no abiding in Nibbāna. Buddha helps liberate beings from saṃsāra
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| DH News Service,Bangalore: |
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The State Unit of Mayawati’s Bahujan Samaj Party (BSP) is gearing up to face the coming Assembly elections. Also, Mayawati’s 20-page appeal to the voters as to why they should vote for the BSP will be released shortly, the BSP General Secretary P G R Sindhia said in Bangalore on Tuesday. Addressing press persons he said it was heartening to note that several veteran politicians were accepting the party’s ideology. “There is no doubt about the BSP becoming a deciding factor in the formation of the new government in the State,” he said. Reiterating that the BSP was working towards becoming “an inclusive party,” Mr Sindhia said many people from the ‘upper castes’ were also planning to join the party. |
The BSP, he said, was the first national party that had recognised the Original Inhabitants of Jambudvipa that is The Great Prabuddha Bharath Christians as a marginalised class, he added.
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| Tuesday, April 22, 2008 |
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Know your constituency
Airport ward, Jeevanbhima Nagar, Benniganahalli, C V Raman Nagar wards which earlier belonged to Varthur constituency; and Hoysalanagar and Sarvagnanagar wards that earlier beloned Bharathinagar constituency form C V Raman Nagar Constituency.
In previous Palike elections, JD(U)’s Munireddy, BJP’s Pratima Raghy, congress’ Reena Janardhana had won from Jeevanbhimanagar, Sir C V Raman Nagar and Airport wards, respectively. Congress party’s G Amuda, Munivenktatappa and Indiara had won from Hoysala Nagar, Benniganahalli and Sarvagnanagar wards, respectively. BJP has fielded former MLA S Raghu as its candidate. Congress candidate is K C Vijaykumar and JD(S) aspirant is Manohar. STATISTICS Total number: 2,19,473 |
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Although it apparently seems developed, not only its outskirts but central areas also lack many basic amenities. The roads just half a kilometre inside the main road lack asphalting and there is problem for drinking water. Despite all this, land rates have reached skies similar to other parts of city, while at some places, a few tanks have vanished. This constituency comprises of Padmanabhanagar ward, Ganesha Mandira ward, both were being represented by BJP corporators earlier and Yediyur ward which was with Congress. Previous to the last term, JD(S) corporator Padmavathi Gangadhara Gowda from Yediyur had climbed the mayor’s post. JD(S) National president and former Prime Minister H D Deve Gowda’s house and office is in this constituency. Hence it is a prestigious constituency for JD(S) and other parties have also taken this seriously. The candidates: JD(S) - M V Prasad Babu(Kabaddi Babu) who had represented state in national Kabaddi and the country in Asiad Olympics. BJP - former health minister R Ashok. Congress - Dr Gurappa Naidu. STATISTICS Total number: 2,19,769
A total of 66 assembly constituencies in 10 districts will go to polls in the second phase.
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C V Raman Nagar Assembly Constituency (Reserved for SC) is a house of reputed institutions like Defence Ministry’s DRDO, LRDE, ADE and other departments and several software firms. It is a new constituency owing to fresh delimitation of constituencies, and comprises six wards under BBMP.
Padmanabhanagar Assembly constituency is one of the new constituencies carved out of the erstwhile Uttarahalli Assembly Constituency, which was one of the largest constituencies in the country. 
According to the affidavit which the minister has submitted to K R Puram Returning Officer M Ashok along with his nomination papers, the above mentioned tax includes the Rs 2,05,830 filed as income tax by his wife Manjula.
The affidavit states that Krishnappa owns property worth Rs 7,28,85,000. This includes property worth Rs 2,09,25,000 registered in his wife’s name. That apart, Krishnappa has a total bank balance of Rs 26,94,619; and his wife’s bank account has a sum of Rs 2,06,937.
Krishnappa owns agricultural land in K R Puram Hobli and Kolar District, and non-agricultural land in Devasandra and Basavanapura villages of K R Puram Hobli in Bangalore.
That apart, he owns commercial buildings in Devasandra, Kalkere and Basavanapura villages and residential buildings in K R Puram, Devasandra and Hennur-Banaswadi Layout.
Krishnappa has a debt of Rs 95,79,600. He owes this amount to Syndicate and Punjab National Banks. Besides this, his wife Manjula owes Rs 9,85,377 to Syndicate Bank.
Election observers appointed
BANGALORE: Election observers have been appointed in Bangalore Rural district. V.P. Pyarelal (Hoskote), Ashok Dhongre (Devanahalli) Tewang Konwak (Doddaballapur) and Pradeep Kumar (Nelamangala) have been appointed election observers. P.R. Lakre will be the observer for expenses in Doddaballapur and Nelamangala Assembly constituencies and Jagadish Prasad Jangid will be the observer for expenses in Hoskote and Devanhalli Assembly constituencies. — Staff Reporter
Foolproof methods
New beginning: A first-time-voter getting her photo identity card in Shankaripuram in Hassan on Tuesday. Women in large numbers turned out to collect theirs.
Preparations: People turned out in large numbers to collect their photo identity cards in Gulbarga city on Tuesday.
Janata Dal (Secular) workers on the campaign trail were in for a big surprise when villagers of Shettikere gave them handbills recently instead of the other way around.
At every house that they visited they were given a handbill that read: “We want water, not a colour TV or rice at cheaper rates or a sari or shirt-piece.”
The people of Shettikere and surrounding villages have decided to give these handbills to all political party workers coming to them for votes. The handbill is printed in the name of Shettikere and Suttamuttala Gramastharu.
Congress workers’ protest blocks road
Special Correspondent
| Demand that their leaders be nominated by the party to contest Assembly elections |
Backing their leader: Supporters of R.V. Devaraj staging a protest in front of the KPCC office in Bangalore on Tuesday demanding that he be nominated to contest the Assembly elections from Chickpet constituency.
Bangalore: The police had to be called in to disperse the crowd in front of the Karnataka Pradesh Congress Committee office on Queen’s Road. Followers of R.V. Devaraj, who has been denied a ticket to contest from Chickpet constituency, were blocking the road during peak hour on Tuesday morning.
Around the same time, Congress workers from Rajajinagar and Mahalakshmi Layout constituencies also arrived, demanding that their leaders, Puttaraju, former Deputy Mayor of Bangalore, and Nagaraju be given ticket.
Decision today
The Congress high command has withheld its decision to nominate P.R. Ramesh, former Mayor of Bangalore, whose request to contest from Chickpet constituency had been approved. He has not been given the B form for filing his nomination papers. A final decision on the nominee will be taken on Wednesday.
Mr. Devaraj, a close associate of the former Chief Minister S.M. Krishna, gave up the Chamarajpet seat, which he won in the 1999 elections, to allow Mr. Krishna to contest from there in the 2004 elections. Though he was accommodated in the Legislative Council, he resigned from the Council to contest the byelection following the resignation of Mr. Krishna after he was appointed Governor of Maharashtra. But Mr. Devaraj lost to Zamir Ahmed Khan of the Janata Dal (Secular).
Now that parts of the old Chamarajpet constituency have been included in Chickpet constituency after the delimitation process, Mr. Devaraj has sought to be nominated from Chickpet.
Owners of shops and establishments on J.C. Road, where Mr. Devaraj’s office is situated, and surrounding areas, which form part of Chamarajpet constituency, downed shutters in support of his candidature. Sources said that the party was in a fix on nominating a candidate for the Jayanagar Assembly constituency. It had announced in the first list of candidates that Samiullah would be the nominee. But the decision had to be kept in abeyance following serious reservations expressed by party workers and members of the public, sources said.
A large number of Vokkaligas in the party have reportedly urged the high command to field Mr. Krishna. The party, sources said, may ask the veteran Congressman to contest from either Maddur or Jayanagar.
The Vokkaligara Vedike of the Karnataka Pradesh Congress Committee has criticised the high command for not fielding Mr. Krishna.
Vokkaligas and OBCs resent low representation
Special Correspondent
| OBC Cell chairman Ananth leaves Congress, joins the BSP |
They are protesting against unfair Congress seat distribution in the first phase of elections
‘Congress paying lip service to Other Backward Classes’
Bangalore: The resentment by the Congress aspirants deprived of ticket to contest in the Assembly elections is snowballing into a major crisis. The latest to join the protest are the Vokkaligara Vedike and the Backward Classes Cell of the Karnataka Pradesh Congress Committee, who have protested against low representation to them in the first phase of elections in 11 districts.
Addressing separate press conferences, the cell chairman L.R. Ananth alleged that not a single person from the weavers and Vishwakarma castes has been accommodated by the Congress. He announced that he was joining the Bahujan Samaj Party (BSP). He said that the National General Secretary of the BSP, P.G.R. Sindhia had assured five seats to weavers in the elections, including Chickpet, where he would contest. Kadur Chandramma of the Janata Dal (S) also joined the BSP.
He said that though it was “painful” to sever relations with the Congress after 35 years of association with it, he had no option. The Congress, he alleged, was paying “lip service” to the Other Backward Classes, particularly the minorities from among them.
The vedike president T.V. Maruthi and C.R. Narayanappa, members, All India Congress Committee and G.C. Chandrasekhar, member of KPCC said that there was a gradual erosion of the number of seats to the Vokkaligas. In early 1970s, the caste used to get 65 seats and it had dwindled to 28 in the first phase of elections, while the number of Vokkaligas had gone up by 1.5 per cent and 95 constituencies were dominated by them, they said. The number of Lok Sabha seats for the community had shrunk to five from nine.
Jayanagar and Basavanagudi, they said, were Vokkaliga-Brahmin constituencies, but they had been given to others, including one to a Scheduled Caste (Bhovi), though the latter category had 36 reserved seats. They took objection to shifting the former minister Ramalinga Reddy, who belonged to the Vemana Reddy caste to B.T.M. Layout, depriving another seat to the Vokkaligas by giving it to a Muslim.
Mr. Narayanappa and Mr. Maruthi, alleged that Vokkaligas were gradually being driven out of their ancestral town. Such a trend was resulting in the erosion of the Congress base in the Old Mysore districts and it was time for the party to “wake up”, they said.
The Vokkaliga leaders demanded that at least 53 seats should be given to them, commensurate with their population in the State.
Rebellion brews in Congress over allotment of party tickets for polls
The prospect of a rebellion loomed large over the Congress party Karnataka in the wake of the release of first list of candidates for 84 assembly constituencies scheduled to go polls in the first phase of assembly polls next month.
Former Federal Minister C K Jaffer Sharief, who returned to Bangalore from New Delhi on Sunday, convened a meeting of his supporters at a resort on the outskirts of the City after the party leadership denied a ticket to his grandson Rahman Sharief from a constituency in Bangalore.
Reacting to Congress leadership’s decision against providing party tickets to the kin of senior Congress leaders, Sharief said the party should follow the same yardstick across the country.
Sharief, who has been named as the Chairman of the Congress party’s manifesto committee for the ensuing assembly polls in Karnataka, has expressed deep sense of hurt and dissatisfaction over the party’s decision to deny his grandson a party ticket.
Sharief, who has convened a meeting of his followers, is understood to be under tremendous pressure to quit the Congress and join other parties like the Bahujan Samaj Party (BSP) or the JD (S).
Similiarly, hundreds of Congress workers went on a rampage in Turuvekere in Tumkur district, stoning vehicles and setting fire to party flags in protest against the denial of ticket to cine star Jaggesh.
Jaggesh, who lost the 2004 polls as a Congress candidate, was hopeful of winning the polls during the ensuing polls. In the wake of the Congress party’s decision to deny him a ticket, Jaggesh threatened to resign from the party and contest as an independent.
Similiarly, former Federal Minister Ambareesh, who is also upset over the selection of candidates, has threatened to enter the fray from Srirangapatna assembly constituency though the Congress has already named Ravindra Srikantaiah as its official nominee.
Meanwhile, trouble is also brewing for the Congress in S M Krishna’s native Mandya district, where several unsuccessful aspirants have threatened to quit the party and join hands with the BJP
Former MLAs L R Shivarame Gowda, M S Athmananda, Kempe Gowda and Prakash, besides Madhu Made Gowda, all of whom were denied Congress tickets, met in a hotel in Bangalore and decided to explore possibilities of joining hands with the BJP.
BJP leader and former Chief Minister B S Yeddyurappa said the party leadership will discuss the matter as the BJP does not have good candidates to field in Mandya district.
BJP-JD(U) alliance in tatters
Neena Vyas
| JD(U) demands that it be given 25 seats; BJP ready to offer only 10 |
NEW DELHI: The Bharatiya Janata Party-Janata Dal (United) alliance in Karnataka has been virtually abandoned with the JD(U) on Friday releasing its first list of candidates for 24 seats. The BJP has already declared 185 candidates in three lists.
Senior JD(U) leaders here indicated that the JD(U) would contest around 40 to 50 seats. And by no means would it be a “friendly contest”. “Aar paar ki ladai hogi” (it will be a fight to the finish), sources said.
Five rounds of talks between the two parties have yielded no breakthrough, with the BJP ready to offer only four seats from the list of 25 initially given by the JD(U). It was also admitted that the JD(U) would have settled for some specified seats where the party had credible candidates. Although at one point the BJP seemed ready to part with 10 seats, except for four the rest were seats the JD (U) did not want.
Over several decades the original Janata Dal has split several times. But party leaders cannot forget that it was a force in Karnataka, with several Chief Ministers from the Janata family — Ramakrishna Hegde (1983), S.R. Bommai (1985), H.D. Deve Gowda (1994) and J.H. Patel (1996).
Said a senior JD(U) leader, “The Janata Dal was the main opposition party in Karnataka for many decades. Its base was among the Lingayats, the Vokkaligas, Kurubas, other backward castes and Muslims. It is this base that the BJP has slowly captured and reduced our space.”
Punjab example
The party expected “big brother” BJP to be more generous, as the Shiromani Akali Dal was to the BJP in Punjab despite the fact that in the 2000 Assembly elections the BJP had won just four of some 20 odd-seats that it contested. “In Karnataka the BJP is pointing out that we won only five of 25 seats we contested in alliance during the last Assembly elections. Was that logic used against them by the Akalis in Punjab? Also, in the last Assembly elections in Karnataka, the BJP contested 198 seats, winning less than 40 per cent.”
What has disconcerted the JD(U) leadership is that after BJP’s president Rajnath Singh himself announced that there would be a BJP-JD(U) alliance in Karnataka, the BJP State unit has worked to completely sabotage it, offering terms that were simply not acceptable.
At the moment the mood in the JD(U) is sombre. It is ready to hit back in Bihar where it has an upper hand. And the BJP’s grouse is that in a spate of some 12 years the party has become the junior partner in Bihar where the JD(U) has grown at its expense. “In 1995, the then Samata Party (which later became the JD-U) had only six seats when the BJP had 36 in the Bihar Assembly,” said a BJP leader.
BSP disrupts parliament over Uttar Pradesh relief package
The Bahujan Samaj Party (BSP) forced adjournments of both houses of parliament Tuesday over its demand for a Rs.800 billion development package for Uttar Pradesh and maintained its long-standing proposal had nothing to do with Congress MP Rahul Gandhi’s recent visits to parts of the state.
‘Our demand is not 15 days or a month old. We first made the demand for a special package of Rs.800 billion for Bundelkhand and Purvanchal regions of Uttar Pradesh in June 2007. This demand has nothing to do with any individual or leader from any political party,’ Satish Chandra Mishra, BSP MP and national general secretary of the party, told reporters.
BSP MPs disrupted proceedings of the Rajya Sabha and the Lok Sabha soon after the two houses met for question hour. They raised slogans against the United Progressive Alliance (UPA) government and alleged discrimination against Uttar Pradesh.
In the Rajya Sabha, the BSP members left their allotted seats and were heard shouting ‘Uttar Pradesh ke saath bhed bhav band karo, band karo!’ (Stop discriminating against Uttar Pradesh).
The presiding officers in both houses tried to pacify the members but were forced to adjourn proceedings when the protesters remained unrelenting.
In the Lok Sabha, BSP launched a veiled attack on Gandhi for ‘politicising’ issues related to farmers in the Bundelkhand region of Uttar Pradesh and Madhya Pradesh and demanded a discussion about the plight of farmers of Bundelkhand.
Visiting the region Friday, Gandhi led protesting farmers and forced officials to hear their complaints about the rural job guarantee scheme, a flagship programme of the Manmohan Singh government.
Failing to pacify the BSP MPs, Lok Sabha Speaker Somnath Chatterjee adjourned the house till 12 p.m.
Later the MPs displayed placards and raised slogans at the entrance of the parliament building, accusing the government of failing to stop the price rise.
Mishra said Uttar Pradesh had been ruled for 57 years since independence by the Congress, the Bharatiya Janata party (BJP) and other non-BSP governments and they were responsible for widespread poverty and backwardness in Bundelkhand and Purvanchal.
Congress spokesperson Abhishek Manu Singhvi said: ‘Constructive suggestions for the development of any region are welcome. But there should be no political motive behind them.’
He argued that the Planning Commission had made ‘unprecedented allocations’ to Uttar Pradesh.
‘To press for more funds the state should take up the issue with the Finance Commission as per the norm. It can also ask for the Backward Area Regional Fund,’ Singhvi suggested.
But Mishra countered the argument that enough funds had been provided and the state had failed to fully utilize them.
‘It is wrong to say that we have not been able to utilize the funds allocated to the state. I have all details which show that this is untrue,’ he said.
BSP, which gives outside support to the UPA government, has given two months to the ruling coalition to sanction the funds, threatening to withdraw support if the demand was not met. It has 17 members in the Lok Sabha.
The BSP MPs’ move to stall parliament proceedings is being seen as an indicator of the sharpening differences between the Congress and the BSP.
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New Delhi, April 22 Information and Broadcasting Minister Priya Ranjan Dasmunsi Tuesday tried in vain to plead with Bahujan Samaj Party (BSP) members not to disrupt question hour in the Lok Sabha. He was seen placating the BSP members, who had given notice to suspend question hour to take up the problems of drought in Bundelkhand region of Uttar Pradesh.
When question hour began, the BSP members got to their feet and used lung power to force anadjournment of the house for almost an hour.
Dasmunsi held the parliamentary affairs portfolio till recently
BSP brings Parliament to a standstill over Bundelkhand issue
Stepping up pressure on the United Progressive Alliance government, Mayawati'’’s Bahujan Samaj Party on Tuesday forced brief adjournments in both the Houses of Parliament, demanding an immediate financial package of Rs 80,000 crore for Uttar Pradesh.
Stop politics in name of Bundelkhand and Poorvanchal,” the BSP members shouted in the Lok Sabha while demanding assistance for development of the two backward regions.
The BSP has raised the pitch on the issue in recent days with UP Chief Minister Mayawati threatening to withdraw support to the Centre if it failed to provide the package and bring down prices of essential commodities.
As soon as the new members took oath and Speaker Somnath Chatterjee read out a message on Earth Day, BSP member Brajesh Pathak demanded suspension of the Question Hour to take up discussion on the plight of farmers in Bundelkhand.
Newly sworn-in members of the BSP Akbar Ahmad Dumpy and Kushal Tiwari also joined the noisy protests, prompting the Speaker to take a swipe at them for their behaviour on the first day.
The Speaker, however, refused to suspend the Question Hour saying the matter could be taken in the Zero Hour. The BSP members continued with their slogan shouting and amid the din, Chatterjee adjourned the Lok Sabha for 50 minutes till noon.
When the House reassembled, BSP members raised slogans and later staged a walkout.
Similar scenes were witnessed in the Rajya Sabha where BSP member S C Mishra demanded a discussion on the ‘burning issue’ of drought in the region. Chairman Hamid Ansari adjourned the Rajya Sabha for 15 minutes as BSP members indulged in slogan shouting, disrupting the proceedings.
Mishra and other BSP members continued to raise slogans after the Upper House met again. The Chairman refused to accede to their demand, asking them to raise the issue during the Zero Hour. The unhappy BSP members then staged a walkout.
Online edition of India’s National Newspaper
Wednesday, Apr 23, 2008
U.P. probe into land allotment for Amar Singh begins
Special Correspondent
| Plot allotment in posh Lucknow area was made by Mulayam government |
Probe being held by Principal Secretary, Urban Development
First allotment made under Economically Weaker Section scheme
LUCKNOW: The Uttar Pradesh government has initiated an enquiry into allotment of a plot to Samajwadi Party general secretary Amar Singh in the posh Gomtinagar area here.
The probe, ordered by Chief Minister Mayawati on Monday, is being conducted by S.R. Lakha, Principal Secretary, Urban Development. The proceedings commenced on Tuesday after files were submitted to him by the Lucknow Development Authority (LDA).
The plot was allotted to Mr. Singh under the Economically Weaker Section (EWS) scheme. He applied for a small plot in 1993 when Mulayam Singh was Chief Minister.
Subsequently, a 35-square metre plot was allotted to him under the scheme in the Vikas Khand area by the LDA.
According to LDA rules, for the benefit under the scheme, the applicant’s annual income has to be less than Rs.12,000.
Later, the allotment at Vikas Khand was cancelled and a 288-square metre plot was provided to Mr. Amar Singh in the prime Vipul Khand location. Some time later, a 354-square metre plot was allotted at Vipul Khand after cancelling the earlier allotment.
The fresh allotment was made during Mr. Mulayam Singh’s regime when Mr. Amar Singh was Chairman of the Uttar Pradesh Development Council.
Part of bungalow
Informed sources said the 354-square metre plot formed part of the 708.50-square metre plot at Vipul Khand on which Mr. Amar Singh’s bungalow “Aishwarya” has been constructed.
The house warming ceremony was held at February-end this year. Mr. Mulayam Singh, actor Amitabh Bachchan, his son Abhishek and daughter-in-law Aishwarya Bachchan and Samajwadi MP Jayapradha were present.
82 Buddha’s most powerful,positive own words
Vote For BSP
BSP is a formidable force, asserts Sindhia
Special Correspondent
BANGALORE: The ideology of the Bahujan Samaj Party (BSP) has been accepted in the State, and in a short time the party has emerged as a formidable socio-political force, according to party general secretary P.G.R. Sindhia. He was speaking at a function organised here on Saturday to welcome senior leader and former MP H.N. Nanje Gowda into the party.
Mr. Sindhia said the party was positioning itself to be a “deciding factor”, and no party would be in a position to form the Government without the help of the BSP, which had emerged as a party of “all people”.
The party had followed the directions of the Election Commission in letter and spirit, he said, adding that the BSP was a party with a “clean slate”. “We are not for capturing power by using wrongful means,” Mr. Sindhia said.
Mr. Nanje Gowda said he would play the role of an adviser to the party.
Three other leaders who joined the party on Saturday were Salingaiah, a leader of the Valmiki community; Muneer Sait, former president of the Chitradurga Janata Dal (S) minority cell; and B.G. Patil, former MLA and former Haveri Zilla Panchayat president. Party general secretary in charge of Karnataka Veer Singh and State party president Marasandra Muniyappa were present.
| BSP gains in Uttar Pradesh at BJP’s cost | |||||||
| Sunday, 20 April , 2008, 10:22 | |||||||
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New Delhi: The results of the Uttar Pradesh byelections have shown the plummeting electoral graph of the Bharatiya Janata Party (BJP) in the country’s most populous State. The BJP’s showing in the April 16, 2008 poll was dismal with the exception of the Azamgarh Lok Sabha constituency where it ended the runner up. The winner there was Akbar Ahmad Dumpy of the Bahujan Samaj Party (BSP), which swept the byelections. The BSP won all five byelections, the results of which were declared on Wednesday. It won two Lok Sabha and three Assembly seats. The results came as no surprise to Uttar Pradesh watchers. The BJP’s vote percentage has been steadily coming down since the 2002 Assembly elections. The BJP secured 25.31 per cent votes in 2002. This figure went down to 22.17 percent in the 2004 General Elections. It fell further to 19.62 per cent in the last Assembly elections in May 2007. In contrast to the BJP graph, the BSP’s fortunes have been getting better and better. According to figures made available by the Election Commission, the BSP got 23.19 per cent votes in the 2002 Assembly polls, 24.67 per cent in the 2004 General Elections in Uttar Pradesh and 30.43 per cent in May 2007. Thanks to such overwhelming support, Mayawati formed a government on her own in Uttar Pradesh. The latest performance of the BJP illustrates its plight. It secured only 1.35 per cent votes in the Muradnagar Assembly constituency, situated in western Uttar Pradesh and a stronghold of the party till recently. The BJP got 3.5 per cent of votes in the Colonelgunj Assembly constituency and 5.03 per cent in Bilgram. In January 2008, the Ballia Lok Sabha seat, which fell vacant following the death of former Prime Minister Chandra Shekhar — was won by his son Neeraj Shekhar on the Samajwadi Party ticket. While the BJP made much of the BSP failing to win the seat, the real loser was the BJP, which lost its security deposit after gaining less than 4 per cent votes. As against the BJP, the Samajwadi Party’s votes have remained more or less at the same level. In 2002 it secured 26.27 per cent, in 2004 this went up slightly to 26.74 per cent and it dipped in 2007 to 26.07 per cent. The Congress remains in a dismal State in Uttar Pradesh. It secured 8.9 per cent of votes in 2002. This went up a little to 12.04 per cent in 2004. But in 2007 this fell back to 8.84 per cent. Naturally, few BJP leaders want to discuss the mess in Uttar Pradesh, the State that sends the maximum number of members to the Lok Sabha and whose control is crucial for anyone wanting to rule India. When IANS buttonholed BJP spokesman and Rajya Sabha member Prakash Javadekar on the BJP’s expectations in Uttar Pradesh, his reply was: “Next week I am going to Uttar Pradesh and we will identify 50 good seats where we can work.”
New battle ground drawn in UP?
Sunday, April 20, 2008: The Congress-BSP turf war in Uttar Pradesh seems to have intensified in recent times.
Rahul Gandhi’s increased frequency of visits in UP, the state once Congress party’s bastion, has further infuriated UP Chief Minister Mayawati. Rahul Gandhi has been wooing Dalit voters in the state, who now form the biggest chunk of Maya’s vote bank. His repeated attack on the UP chief minister also fueled the fire. The Congress, which has been desperately trying to restore its lost pride in the state, openly warmed up to Mayawati before the Assembly polls but the resounding success of the Dalit leader in the elections that followed poured cold water on Congress’ plans. A disappointed Congress, which did very badly in the assembly polls under Rahul Gandhi, realised that without UP, the party’s prospects at the Centre were dim. Congress strategy to field the Gandhi heir in UP politics led to a little sense of insecurity for Maya. She, in order to keep her base intact started attacking Rahul. Now the two parties are engaged in regular verbal duel. Though, Rahul has been visiting various parts of the state espousing the cause of farmers, Dalits, minorities and OBCs, but the recent by-election results in the state show that Maya’s influence does not seem to stop. Mayawati in her own inimitable style has now demanded that the Centre giver her special package for drought hit Bundelkhand region or else she will withdraw support from the UPA government at the Centre. The situation seems to have come to a flash point and it is likely that Mayawati will withdraw support any time soon. Now it has to be seen how it affects at the national level as well crucial state of UP. Right now, BSP seems to have the edge but the Congress is trying hard to revive its past glory in the state, which returns maximum MPs to Parliament. Is Mayawati’s prime ministerial ambition coming in the way for a truce between Congress and BSP? Is Congress ready to accept the fact that the days of its dominance are gone, and that an assertive Dalit leader like Mayawati should be given the chance to rule the country. |
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NDTV Correspondent
She asked Rahul to use his influence to get Rs 80,000 crore sanctioned for development in UP or else she was prepared to withdraw support to the Congress at the Centre.
‘’For the last time, I am warning. If the Centre does not give us aid or control rising prices in two-three months, we will pull out of the government. We will send a letter to the President and we will start an agitation,'’ said Mayawati.
Rahul’s overtures towards Original Inhabitants of Jambudvipa that is The Great Prabuddha Bharath in Bundlekhand, which is a BSP stronghold, seem to be hitting too close to home and the chief minister has decided not to hold back.
‘’Congress’ yuvraj should use his influence to get Rs 80,000 crore sanctioned for Uttar Pradesh. I am telling Congress and its yuvraj that instead of these theatrics for Bundelkhand, he should focus on constructive politics,'’ she said.
Almost 21 per cent of voters in Uttar Pradesh are Original Inhabitants of Jambudvipa that is The Great Prabuddha Bharath , who once voted for the Congress. But a majority are now with Bahujan Samaj Party.
Now both parties are fighting hard to try and win over these votes and Rahul has made it clear he is coming back.
Not surprisingly, the Congress got support from an old rival in Uttar Pradesh, Mulayam Singh.
The Maya-Rahul fight has clearly risen another decibel and it’s unlikely that the levels will go down before the general elections
Friday, Apr 18, 2008
Observing the formalities
Handover: (From left) Chief Electoral Officer M.N. Vidyashankar receiving the A form from BSP general secretaries Veer Singh and P.G.R. Sindhia and State party president M. Muniyappa in Bangalore on Thursday.
BSP is widening its base, says Sindhia
Special Correspondent
BANGALORE: The Bahujan Samaj Party (BSP) on Thursday received a boost when a large number of people from the backward classes and minorities joined the party. They included members of the Uppara and Balijiga communities and Dalit Christians.
Party general secretaries Veer Singh and P.G.R. Sindhia and State party president Marasandra Muniyappa were present on the occasion.
Mr. Sindhia told journalists later that the BSP was working towards becoming “an inclusive party”. He many people from the ‘upper castes’ were also planning to join the party. The BSP, he said, was the first national party that had recognised the Dalit Christians as a marginalised class. The party would field Dalit Christian candidates in certain constituencies.
Members of the Muslim, Brahmin, Balijiga, Gondali, Golla, Idiga, Achar, Tigala, Kshatriya, Ganiga, Besta, Shinta and Koli communities, who were under-represented in the political field were joining the party, Mr. Sindhia said.
One of the leaders of the Dalit Christians, Mariswamy, said there were no less than 25 lakh Dalit Christians spread over 35 constituencies in the State.
They were concentrated in Sarvajnanagar, Pulikeshinagar, K.R. Puram, C.V. Raman Nagar, Shivajinagar and Jayanagar in Bangalore city. They also had a large presence in Chamarajanagar, Kollegal, Tumkur, Kolar, KGF, Bangalore rural, Hassan, Sakleshpur and Bidar.
Parimala’s entry into BSP queers poll pitch
Laiqh A. Khan
Dalits form a substantial chunk of the electorate in Hanur
Her decision has taken many people in the region by surprise
Parimala Nagappa
MYSORE: Wife of the former Minister H. Nagappa and Janata Dal (Secular) MLA in the dissolved Assembly Parimala Nagappa’s recent entry into the Bahujan Samaj Party (BSP) has queered the electoral pitch in Hanur Assembly constituency situated on Karnataka’s border with Tamil Nadu.
Though Ms. Nagappa appeared to be on good terms with the Janata Dal (Secular) leadership, her sudden decision to join the BSP ahead of the coming Assembly elections has taken many people in the region by surprise.
Ms. Nagappa, who announced her decision to join the BSP in Bangalore after meeting party supremo Mayawati, said she was forced to quit the Janata Dal (Secular) owing to the “changed election scenario.”
After joining the BSP, Ms. Nagappa slammed the former Chief Minister H.D. Kumaraswamy for his failure to keep the promise on transfer of power to the Bharatiya Janata Party. Ms. Nagappa regretted that the Janata Dal (Secular)-BJP Government failed to order a CBI probe into the mysterious death of her husband in notorious forest bandit Veerappan’s captivity.
But, political observers attributed Ms. Nagappa’s move to the inclusion of certain Dalit dominated pockets into Hanur Assembly segment from the adjoining Kollegal constituency during the recent delimitation exercise as well as the perceived disenchantment among sections of the Lingayats with the Janata Dal (Secular) over the issue of transfer of power.
Ms. Nagappa apparently felt that her continuation in the Janata Dal (Secular) was not politically expedient to seek re-election from Hanur, an Assembly constituency dominated by Lingayats, the community to which she belongs. The addition of Palya and Satyagala hobli, which has a strong presence of BSP, into Hanur Assembly segment is believed to have lured her to join the Mayawati-led party.
Apart from Lingayats, Dalits form a substantial chunk of the electorate in this sprawling constituency encompassing the jungles on the border of Karnataka and Tamil Nadu that used to be notorious forest outlaw Veerappan’s area of operation. Vokkaligas, Kurubas and Minorities form the rest of the electorate.
The Congress was never an option for Ms. Nagappa as she was continuing her late husband’s tradition of opposing that party. Mr. H. Nagappa, who was a Janata Dal leader, had been a political rival of the former Minister the late Raju Gowda, a Congress leader.
As a Janata Dal (Secular) candidate, Ms. Nagappa had put it across Mr Raju Gowda’s son, Narendra, who was fielded as a Congress candidate during the 2004 Assembly polls. Ms. Nagappa, who rode a sympathy wave during the 2004 Assembly elections, is now expected to find the going tough in the coming polls.
Though the Congress has not yet announced its candidate, the party is expected to re-nominate Mr. Narendra. Ponnacchi Mahadevaswamy, who had tried to mediate with Veerappan during the abduction of. Mr Nagappa, is also in the race for Congress ticket.
Meanwhile, the Janata Dal (Secular) will find it difficult to find a replacement for Ms. Nagappa to contest from Hanur. Though a businessman,Vishnu Kumar,has sought the Janata Dal (Secular) ticket, the local Kannada organisations had raised objections to his candidature on account of his Tamil Nadu origins.
The BJP, which had decided against fielding any candidate during the 2004 polls as a gesture of sympathy to Ms. Nagappa, is planning to field a candidate from the constituency this time. BJP leader of Hanur.B. K Shivakumar is believed to be a front-runner in the race for the party ticket.
Madiga sangha to support BSP
Bangalore: The Karnataka Madiga Sangha has declared its support to the Bahujan Samaj Party (BSP) in the coming elections because the Congress, the Janata Dal (S) and the Bharatiya Janata Party has failed to give “adequate representation” to the community while choosing their candidates.
President of the Sangha H.C. Prakash told journalists here on Thursday that the Madiga population in the State is 85 lakh, and the BSP should give proportionate representation to the community. — Special Correspondent
35 candidates file nomination papers
Special Correspondent
BANGALORE: Thirty-five candidates, including 28 independents and nominees of smaller parties, filed their nomination papers in different constituencies on Thursday for the first phase of the Assembly elections to be held on May 10.
Two candidates each from the Bahujan Samaj Party and the Bharatiya Janata Party, one each from the Congress, the Communist Party of India (Marxist) and the Janata Dal (Secular) filed their papers.
K.S. Puttanaiah of the Karnataka Sarvodaya Paksha and C.S. Puttaraju of the Janata Dal (S) filed their nomination papers for Melkote constituency in Mandya district. H.C. Shivaramu of the Karnataka Sarvodaya Paksha also filed his papers for Melkote constituency. Gowramma of the CPI(M) filed her nomination papers to contest from K.R. Puram constituency in Bangalore city.
Three candidates filed their papers to contest from Mulbagal constituency in Kolar district.
They are M. Munivenkatappa (Congress), N. Srinivasa and S. Krishnappa (both independents).
No nominations today
Nomination papers for the Assembly elections will not be accepted on Friday (April 18) as it is a public holiday under the Negotiable Instruments Act.
According to the provisions of the Representation of the People Act, 1951, nomination papers cannot be accepted on a public holiday, states an official press release.
Rahul playing politics over Bundelkhand, says Mayawati
Atiq Khan
| “Instead, he should focus on strengthening Congress” |
STERN WARNINg: Uttar Pradesh Chief Minister Mayawati addressing a press conference in Lucknow on Saturday.
LUCKNOW: A day after Congress general secretary Rahul Gandhi staged a dharna in Jhansi, Uttar Pradesh Chief Minister Mayawati accused him of playing petty politics over the Bundelkhand issue.
Instead of politicising the issue of the region’s backwardness, the Congress “yuvraj” (Mr. Gandhi) should devote his energy towards strengthening the Congress (in Uttar Pradesh) and the United Progressive Alliance government, the Chief Minister told journalists here on Saturday.
The price rise, which affected the people, was a far more important issue for the Congress and the Centre to tackle. The Bahujan Samaj Party chief advised Mr. Gandhi to rise above party politics and as an MP from the State should plead with the Centre Uttar Pradesh’s case for a Rs.80,000-crore special package.
Ms. Mayawati threatened to finally withdraw support for the UPA-led government at the Centre if the package was not released in 2-3 months, and remedial measures were not taken to check price rise. Thereafter, the BSP would launch a countrywide agitation against the Congress-led government.
With Bundelkhand emerging as the new battleground for the Congress and the BSP, Mr. Gandhi’s four-day visit to the backward region of the State and his meeting Dalit households added a new dimension to the face-off between the two parties.
Ms. Mayawati placed the onus for the region’s backwardness on the 40 years of Congress rule in the State.
The BSP chief termed Mr. Gandhi’s forays into the drought-hit region naatak baazi (drama) and depicted him as a leader divorced from ground realities.
She said inflation could cause the downfall of the UPA government.
The Chief Minister said that despite the absence of the special package, her government had launched several measures to mitigate the sufferings of the people of Bundelkhand.
Deadline has expired
Staff Reporter
BANGALORE: No more chance to enrol yourself as a voter this time. The provision to fill application under Form 6 to include names in voters’ list has been stopped from April 16 till the completion of the election process, said B.S. Ramprasad, District Electoral Officer of the BBMP Electoral District
The deadline to receive application has ended on Wednesday and the names of those who have submitted the applications with correct information will be included in the voters’ list, he added.
Rahul playing politics over Bundelkhand, says Mayawati
Atiq Khan
| “Instead, he should focus on strengthening Congress” |
STERN WARNINg: Uttar Pradesh Chief Minister Mayawati addressing a press conference in Lucknow on Saturday.
LUCKNOW: A day after Congress general secretary Rahul Gandhi staged a dharna in Jhansi, Uttar Pradesh Chief Minister Mayawati accused him of playing petty politics over the Bundelkhand issue.
Instead of politicising the issue of the region’s backwardness, the Congress “yuvraj” (Mr. Gandhi) should devote his energy towards strengthening the Congress (in Uttar Pradesh) and the United Progressive Alliance government, the Chief Minister told journalists here on Saturday.
The price rise, which affected the people, was a far more important issue for the Congress and the Centre to tackle. The Bahujan Samaj Party chief advised Mr. Gandhi to rise above party politics and as an MP from the State should plead with the Centre Uttar Pradesh’s case for a Rs.80,000-crore special package.
Ms. Mayawati threatened to finally withdraw support for the UPA-led government at the Centre if the package was not released in 2-3 months, and remedial measures were not taken to check price rise. Thereafter, the BSP would launch a countrywide agitation against the Congress-led government.
With Bundelkhand emerging as the new battleground for the Congress and the BSP, Mr. Gandhi’s four-day visit to the backward region of the State and his meeting Dalit households added a new dimension to the face-off between the two parties.
Ms. Mayawati placed the onus for the region’s backwardness on the 40 years of Congress rule in the State.
The BSP chief termed Mr. Gandhi’s forays into the drought-hit region naatak baazi (drama) and depicted him as a leader divorced from ground realities.
She said inflation could cause the downfall of the UPA government.
The Chief Minister said that despite the absence of the special package, her government had launched several measures to mitigate the sufferings of the people of Bundelkhand.
Enquiry report to be submitted to government in 15 days
Lucknow : April 21, 2008 A news item was published in the Indian Express Lucknow edition on April 06, 2008 that during the regime of the then Chief Minister Mr. Mulayam Singh Yadav, Mr. Amar Singh was allotted a 35 metre plot in the lower income category. It was also mentioned in the news item that in place of this Mr. Amar Singh was allotted another plot of 708 sq. metres in Vipul Khand in Gomti Nagar, Lucknow on which Mr. Singh constructed a house named Aishwarya. Taking the cognizance of the news, the State Government decided to order an enquiry into it. The State Government has asked the Principal Secretary, Urban Development Department Mr. S.R. Lakha to hold an enquiry into the facts contained in the news. Mr. Lakha will submit his enquiry report to the government within 15 days.
Focus should not be only on e-Governance but also on Good Governance - Chief Secretary
Lucknow, Dated 17-04-2008 The Chief Secretary of Uttar Pradesh, Mr. Prashant Kumar Mishra said that the State Government is effectively implementing the e-Governance in the State, with its top priority to Information Technology (IT). He said that, Information and Communication Technology should be used for the development of citizens, so that they could get the information and various services with ease. He said that the all procedures should be simplified and made transparent so that e-Governance could act as vehicle for better delivery of services to citizens and economic empowerment of the state. The Chief Secretary was today inaugurating a day-long State level e-Governance Workshop at hotel Taj Residency. This workshop was organized by the Department of Information Technology and Electronics (IT&E), GoUP. While addressing the invitees and participants of the workshop, as Chief Guest, he said that the electronic delivery of services to citizens from the “Jan Sewa Kendra” is becoming the prime need of present times. He said that the role of Information Technology in good governance could not be ignored, in present era. While referring to the continuous efforts being made for the promotion of IT in the state, Mr. Mishra said that e-Governance is a step in the right direction. He said that, for e-Governance to succeed and create a fruitful impact, it is imperative that the scheme on Public Private Partnership (PPP) model should be formulated. He also said that we should focus not only on e-Governance but also on Good Governance through e-Governance and all the e-Governance schemes must be citizen centric and should be available according to needs of the citizens. While stressing front-end delivery system to citizens, he said that, work is underway in the rural areas of the state for establishment of 17,909 Jan Sewa Kendras with the purpose of providing government and other various services. Through these Kendras 55,000 employment opportunities would be created in the rural areas. He also said that with the establishment of these Kendras, the public would not only become free from visiting the government offices time and again but would get information and documents at their door steps. The Chief Secretary said that the success of the e-Governance schemes, especially of the Jan Sewa Kendra, entirety depends on the interest shown by the departments whose citizen centric services have to be delivered through these Kendras. For this, the back office computerization work for various services by these departments should be taken up on a war footing. Mr. Mishra said, for the success of schemes like Jan Sewa Kendra, the role of district administration is very important. He called upon the Commissioners and the District Magistrates to provide full cooperation in the implementation of this scheme. He directed the Principal Secretaries and the Head of the Departments for the digitization and computerization, as well as the training of employees. He also instructed for amendment of the relevant government orders to provide these services to the common man through e-Governance. He said that the prime objective of this workshop is that the various stake holders, which include the government departments and private institutions, understand their roles properly so that the scheme could be implemented hassle-free. The Principal Secretary, I.T. & Electronics, Mr V.N. Garg while discussing the e-Governance vision said, for the successful implementation of the scheme the departments will have to adopt internal capacity building and introduce business process re-engineering on their conventional procedures. He said that for the success of e-Governance, the departments should take ownership of this scheme and their services through it and for this, a system would have to be evolved and implemented in which the accountability of the department is clearly defined as a stakeholder. He said that the e-Governance agenda of every department should be such where the citizen receives the maximum benefit and services are delivered at a fast pace through internet, exempting the citizens from visiting government offices. Mr. Garg said that the main role of Department of IT&E is to assist the various departments in implementing e-Governance. Under e-Governance, the GoUP is initiating three Core Infrastructure Schemes. These are – Jan Sewa Kendra, State Wide Area Network (SWAN) and State Data Centre. He said that for providing better services to the rural communities, the state has been divided into 07 zones for the establishment of 17909 Jan Sewa Kendras through 04 Service Centre Agencies selected, viz. M/s SREI Infrastructure Ltd., M/s 3i Infotech Ltd., M/s Comet Technologies Pvt. Ltd. and M/s CMS Computers Ltd. Mr. Garg said that through these Kendras, rural youth will get an opportunity of employment. He said that through these Jan Sewa Kendras citizen centric services of Revenue, Home, Urban Development, Panchayati Raj, Medical & Health, Administrative Reforms, Food and Civil Supplies, Social Welfare, Women Welfare and Child Welfare, Disabled Welfare, Election, Rural Development, Small-scale Industry, Labour, Stamp and Registration, Transport, Agriculture, Primary Education, Secondary Education, Higher Education, Technical Education, Medical Education, Energy Education, Finance (Treasury Department included), Planning, Commercial Tax, Cooperatives, Backward Classes Welfare, Minority Welfare, Cane and Sugar Mill Industry departments would be delivered in the first phase. Infrastructure and Industrial Development Commissioner, Mr. Atul Kumar Gupta in his address said that with the establishment of Jan Sewa Kendras, the governance and development of IT would get a new dimension in the State and this scheme will also provide employment opportunities at a very large scale. Mr. Gupta while elaborating the role of various government departments said that the various Government to Citizen (G2C) services of various departments have been identified and Department of IT&E has been informed about these services. For the delivery of G2C services through Jan Sewa Kendras, he emphasised on computerization of offices and services at District/ Tehsil/ Block levels. He advised the DMs to organize and participate in sensitization workshops involving various departments and other stakeholders so as to generate awareness about this scheme among the public. He said that the state government has declared the Centre for e-Governance, U.P. as the Designated Agency for the implementation of this scheme. M/s Infrastructure Leasing and Financial Services (IL&FS) has been selected as the National Level Service Agency (NLSA) by the Government of India for facilitating state government in this scheme. Chairman, Board of Revenue, Mr Vinod Melhotra while addressing the concluding session of the workshop said that there is an immense potential for the development of IT in Uttar Pradesh. While discussing the importance of e-Governance in the state he said that the schemes should be implemented in such a manner so that the common public reaps maximum benefit out of it. He hoped that this workshop would facilitate the officials to utilize all this information and knowledge for transferring the benefits of e-Governance to communities. Additional Secretary, Department of IT, Government of India, Mr. R. Chandrashekhar while discussing the National e-Governance Plan said that with the establishment of CSCs, the rural citizens would get the real benefit of e-Governance. While outlining the measures adopted by the Union Government for the development of IT, he said that the Central Government would render all assistance to the development of IT in the State. He called upon the officers to work with dedication for providing the real benefit of e-Governance scheme to the public. At the workshop, Dr. Dinesh Tyagi, CEO, IL&FS as NLSA explained the technicalities and integrities of Jan Sewa Kendrs to all the officials. The workshop was attended by Principal Secretaries/Secretaries, Head of Departments as well as Divisional Commissioners and District Magistrates. Earlier, Special Secretary, Department of I.T. & Electronics and Managing Director, UPDESCO, Mr. Sanjay Prasad welcomed the dignitaries and participants attending the workshop. ———–
Officers directed to arrest culprits immediately
Lucknow : April 17, 2008 The Uttar Pradesh Chief Minister, Ms. Mayawati today undertook surprise visit to Bavankhedi village under Hasanpur police station in Jyotiba Phule Nagar (Amroha), where the family members of Shri Shaukat Saifi, a lecturer in Kisan Inter College, were done to death by slitting their throats. The lecturer was also killed by the culprits. The Chief Minister met Shabnam, the only survivor of the lecturer’s family, and consoled her. She assured the affected family that the police and the administration would make all-out efforts to nab the actual culprits. She announced financial assistance of Rs. Five lakh to the family members of the deceased. Besides, she also ordered to set up a police chowki in the village immediately and posting of one S.I. and two women constables for the security of the family. Expressing her grief over the incident, the C.M. directed the officers of the police and the district administration to arrest the culprits at the earliest no matter how influential they were. She asked them to register cases against the culprits under tough Sections, so that none of them could take advantage and escape the long arm of law. Ms. Mayawati said that the S.P. of Jyotiba Phule Nagar had constituted teams to nab the criminals. The police were leaving no stone unturned in arresting the guilty. The officers of the police and administration reached the spot immediately after receiving the news of the incident. The I.G. Police Bareilly Zone, D.I.G Police Moradabad Range and S.P. visited and inspected the spot. The inspector in-charge of Hasanpur has been placed under suspension with immediate effect by the D.I.G. Moradabad Range. Besides, sub-inspector Karan Singh, constable Vijai Pal and Tahir Raza have also been suspended by the S.P. with immediate effect. The C.M. said that the senior officers of the police carried out thorough inspection of the place of incident yesterday. Shaukat Saifi’s relatives were also interrogated. Besides, details of the calls of suspected persons were being analysed. She also directed the police administration to ensure that such incidents did not recur in future. It may be recalled that on the intervening nights of 14/15 April, Shri Shaukat Saifi, his wife Smt. Hashmi, son Anees and his wife Anjum and their son Arshad, Sajid and Rabia were killed by slicing their throats by some unidentified persons in their house. Km. Shabnam, who was sleeping at the roof at that time, unidentified escaped the incident. Several media representatives, Cabinet Secretary Mr. Shashank Shekhar Singh, I.G. Zone Bareilly, D.I.G. Moradabad, Divisional Commissioner, D.M. and S.P. and other senior officers of the district administration were present on the occasion. ******
power tariff unchanged for rural domestic and private tube wells (for irrigation purposes)
Lucknow : April 16, 2008 The U. P. Government, while making its stand clear regarding a news item that appeared in a section of press quoting the Chairman of the State Electricity Regulatory Commission (SERC), said that through the tariff order issued by the SERC the energy charges for the small and medium industries had been raised from Rs. 3.90 per unit to Rs. 4.30. Thus, it was a mere 10.5 per cent increase in the tariff, while the news papers had exaggerated it to 22 per cent, which was totally false and baseless. Likewise, the news item reports 17 per cent increase in the power tariff for the heavy industries, which was incorrect. In fact, the increase in the power tariff for heavy industries below 11KV had been between 12 to 14 per cent, while for consumers above 11KV it was between 2 to 7 per cent. The SERC had amended power tariff for various categories of the consumers for the year 2008-09. According to it the power tariff for the rural domestic light/fan had not been increase. The energy charges had been kept at Re. 1.00 per unit as earlier. There is no increase in the power tariff rates of the private tube wells (for irrigation purposes). The energy charges have been kept at 74 paise per unit as earlier. ******
It is our resolve to complete Dr. Ambedkar’s Mission—Mayawati
Lucknow : April 15, 2008 The Uttar Pradesh Chief Minister Ms. Mayawati today announced to make Aligarh a new division, Kasganj a new district to be known as Kanshi Ram Nagar, Soron a new tehsil and setting up of a separate I.G. Police Zone in Agra Division at a three-day long Bhim Nagari function organised at the Kotali Bagichi Deori road in Agra . Giving information about the decisions of the State Government, she said that the creation of a new police zone would ensure better law and order in the Agra area. It would also accelerate the pace of development works in the region. She said that the Aligarh division would include Mahamaya Nagar, Etah, Aligarh and newly constituted Kanshi Ram Nagar districts with Aligarh as its headquarters. Agra division will now have four districts Mathura, Agra, Firozabad and Manpuri. Likewise, the headquarter of the I.G. Police Zone would be at Agra. She further stated that the newly constituted district of Kanshi Ram Nagar would include tehsils of Kasganj, Patiali and newly created Soron tehsil with its headquarter at Kasganj. Similarly, the Kasganj tehsil of Etah district would be reorganised and Soron tehsil would be created which would include Soron and Sahawar development blocks. Likewise, the eight villages of the Patiali block of Etah would now be included in the Jaithara block. The Nidhauli Kalan block of Etah district, which is presently in the Etah tehsil, would now be included in the Jalesar tehsil. She said that the Agra Police Range was currently under the Kanpur zone which is quite large and also includes Agra Police Range and Jhansi Police Range besides Kanpur. It was getting very difficult to control the law and order of Agra from Kanpur. She said that with the creation of this new zone it would become easier to take effective action against the criminals. She said that there was an increase in the criminal activities in the Agra Range and keeping it in mind the I.G. Police zone had been set up in Agra division. The Chief Minister laid foundation/made announcement of various schemes related to infrastructure facilities of Agra at the Bhim Nagari Mahotsava. She laid the foundation of a Rs. 30 crore housing project for construction of 1240 houses for the poor in Agra city. She said that the Agra was world famous for Taj Mahal and the State Government was committed to provide world class infrastructure facilities to this city. That’s why the foundations of various important scheme related to drinking water, sewer, houses for poor, education, health, energy, tourism and transportation had been laid. As many as Rs. 82.70 crore would be spent on drinking water, Rs. 21.62 crore on sewer arrangements in several areas and Rs. 15 crore for setting up a 132 KVA power sub centre at Bhim Nagari. Besides, two power sub stations of 33 KVA costing Rs. 2 crores each would be set up at Kurgawan and Sadhan villages of Agra district respectively. Moreover, a Government Girls Inter College would be set up at the Nainanajat development block Baroli Aheer at a cost of Rs. 98.51 lakh. A primary health centre (P.H.C.) would be set up at Simari village of Baroli Aheer at a cost of Rs. 77 lakh and the Agra-Jalesar road would be widened and strengthened at a cost of Rs. 13.55 crore. Rs. 5.5 crore would be spent to construct new building of police station for tourists in Agra. Ms. Mayawati also made several announcements for the all round development of Agra, which included Agra Water Supply Project for carrying water from Ganga canal to meet the challenges of drinking water problem of Agra city. It would be implemented very soon. The project would cost Rs. 1,076 crore. Besides, 20 rural localities of the Fatehpur Sikri area of the Agra district would be provided drinking water facilities under the Accelerated Rural Drinking Water Supply Project. The project would cost almost Rs. 90 lakh. She said that in Uttar Pradesh Footwear Industries mainly function through cottage industry in which leather and raxine are being used. The poor people got employment in large numbers in these industries. Many artisans belonged to Agra. For encouraging the artisans engaged in footwear industries. The rate of VAT which is presently 4 percent on the leather and raxine footwear costing up to the maximum of Rs. 300 has been abolished with immediate effect. For the sale facilities of products of small artisans shoe mandi would be constructed in Agra. She said that with a view to encourage the trade of leather footwear a leather park would be established in Agra in 250 acre of land costing Rs. 100 crore. The Chief Minister also announced that people would get rid of pollution created by Khattaghar situated at Nagla Rambal. It will be closed and the area would be beautified. A modern Khattaghar would be constructed after the sanction of Union Government with the cost of Rs. 31 crore. She said that in all the colonies of Bhimnagari area of Agra sewer line would be laid down costing Rs. 59.53 crore. She also announced that sewer line would laid down in Malin Bastis, beside the railway line with the cost of Rs. 5.73 crore and Rs. 9000 financial aid would be given to the each unit of the families living below the poverty line in these Malin Bastis for construction of toilets in houses. Besides it, Dr. Ambedkar park of Agra would be beautified after the sanction of Union Government with the expenditure of Rs. 5 crore. Ms. Mayawati also announced the construction of 5000 houses at Nehraich and Shashtripuram for the families living below the poverty line and residing in hutments. She said that with the view to improving the transport system of Agra city three railway bridges will be constructed on MG Marg between Collectorate and Ravli temple, from Rohta to Unkata and from Guru Ke Taal to Hari Parvat road. She said that the old stretchy bridge on Yamuna and the bridge situated near Arnota on river Kutangan would be re-constructed. For encouraging the handicrafts industries, the shilp gram, which was being run for three months so far would be run the whole year now. She announced to upgrade Panchsheel Inter College to the degree college level and sanctioned an amount of Rs. 1 crore to the college management. She paid her homage to the luminaries of social change, who struggled very hard for providing rights of equality to dalits and backwards. ********
C.M. pays floral tributes to Dr. Bhimrao Ambedkar’s Statue
Lucknow : April 14, 2008 The Uttar Pradesh Chief Minister, Ms. Mayawati paid floral tributes to the architect of the Indian Constitution Bharat Ratna Dr. Bhimrao Ambedkar on his 117th birth anniversary at Hazratganj near GPO by offering flowers at his statue. On this occasion, PWD Minister Mr. Nasimuddin Siddiqui, Chairman U.P. Advisory Council and MP Mr. Satish Chandra Mishra, Media Advisor Mr. Jamil Akhtar, Cabinet Secretary Mr. Shashank Shekhar Singh, Chief Secretary Mr. Prashant Kumar Mishra, Principal Secretary Information Mr. Vijay Shankar Pandey, Principal Secretary Home Mr. J.N. Chamber, Principal Secretary to C.M. Kunwar Fateh Bahadur and Secretary to C.M. Mr. Navneet Sehgal and other senior officers were present. ********
C.M. greets people on Ambedkar Jayanti
Lucknow : April 13, 2008 The Uttar Pradesh Chief Minister, Km. Mayawati has extended her heartiest felicitations and good wishes to the people of the State on the birth anniversary of the architect of the Indian constitution and messiah of weaker sections and the exploited, Bharat Ratna Bodhisattva Baba Saheb Dr. Bhim Rao Ambedkar. In a message issued here today, the Chief Minister said that Dr. Ambedkar strived for the cause of dalits, backward, have-nots, minorities and the exploited people. He was responsible for inclusion in the constitution, the provision of equal opportunities to all irrespective of their caste and creed. Every section of society should take inspiration from, his sacrifice and struggle. Dr. Ambedkar always favoured creation of an egalitarian society where there was no place for social ills. The Chief Minister said that great men did not belong to any particular caste or ideology. Their thoughts and messages were meant for the entire human kind. She said that on the occasion of his birth anniversary we should take resolve to follow the path shown by him. It would be a true homage towards him, she added. *********
C.M. greets people on Ram Navmi
Lucknow : April 13, 2008 The Uttar Pradesh Chief Minister, Km. Mayawati has extended her heartiest felicitations and good wishes to the people of the State on the occasion of Ram Navmi. In a message, the Chief Minister said that Maryada Purushottam Shri Ram is being adored by crores of people and he is a source of inspiration to them. His life taught us to fight injustice and remain with justice like rock. The ideals and values which he cherished in his life time needed to be emulated by us. The Chief Minister said that Shri Ram always stood for democratic norms and welfare of every section of society. We could translate ideal of Ram Rajya by establishing social system based on equality. She said that the message of peace and mutual harmony of Shri Ram was still relevant. *********
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𝓛𝓔𝓢𝓢𝓞𝓝 4400 Mon 11 Apr 2022
The Buddha on
The Eight
Worldly Winds:
“Praise and
blame,
recognition and
disregard, gain
and loss,
pleasure and
sorrow come
and go like the
wind. Rest like a
giant tree in the
midst of them
all.”
 Fes bona per a la ment
Feu créixer les vostres pròpies verdures i fruites
Fer nedar la ment meditativa
El Buda
Els vuit
Vents mundans:
“Lloat i
culpa,
reconeixement i
ignorar, guanyar
i pèrdua,
plaer i plaer
vénen trist
i aneu com el
vent. Descansa com a
arbre gegant a la
mig d’ells
tot. “
La por neix de l’armament.
Simplement mireu com lluitant la gent!
Us explicaré la por terrible
això em va fer treure a tot:
- El Buda
Attadanda Sutta
No hi ha por
algú que ho sigui
despert, la ment de la qual
no està contaminat
En desitjar,
i és unperplexitat,
i qui ha renunciat
vice i virtut
Tot i que podeu viure cent anys
poc ètic i inintegrat,
millor és un sol dia
va viure èticament i absorbit
(en estats meditars més alts. - El Buda
Per a beneficis a llarg termini i felicitat
Entrenar-se:
“Tot i que potser estic afectat pel cos, la meva ment no es veurà afectada”.
Així és com hauríeu de formar-vos “.
Un
deixeble ben instruït té en compte els nobles i és ben versat i disciplinat en la seva Dhamma; Pel que fa als homes d’integritat i és ben versat i disciplinat en la seva Dhamma, les seves formes canvien i altera, però no cau en pena, lamentació, dolor, angoixa o desesperació sobre el seu canvi i alteració “. A dos brahmans -120 anys -
Fer feines meritoroses que porten felicitat.
Fer merit mentre està viu.
Quan el món està encès amb l’envelliment i la mort, cal recuperar la [riquesa futura] donant: “
“La conducta moral serveix un bé fins a la vellesa.
Sradda Si està ben establerta, serveix un bé.
El coneixement és un tresor preciós per a l’home.
El mèrit de bones accions és difícil per als lladres per treure’n. “
Una persona abandona el que restringeix com a meu. - Buda
Com a bead d’aigua en una fulla de lotus no s’adhereix, de manera que el savi no s’adhereix. - Buda
Un home savi no està enganyat pel que es percep. - Buda
Proveu
i seguiu els mitjans de subsistència adequat, l’esforç adequat, la ment dreta, la concentració correcta, ja que l’envelliment és estressant. - Buda El diagnòstic del metge
Viu fins a 150 anys pel preu del cafè
Nicotinamida
adenina Dinucleotide (NAD) 15 grams a 62,00 dòlars, que juga un paper en la generació d’energia en el cos humà disponible “pel preu d’un cafè al dia” un impressionant avenç anti-envelliment va poder veure els humans viuen a 150 anys i regeneren Organ.new El Procés ha estat trobat per Harvard Professor David Sinclair i investigadors de la Universitat de Nova Gal·les del Sud, que inclouen EPrograms cel·lulars. Convertim totes les nostres llars per mostrar el camí per a totes les societats per aconseguir Nibbana
Les paraules de Buda tenen poder
La consciència de la persona sàvia
els manté a punt
Equanimitat constant on
l’arrogància és impossible;
no fan cap comparació
amb la resta del món
Com a “superior”, “inferior”
o “igual”.
-Purabheda sutta
La maduresa és
Aprendre a caminar
lluny de la gent
i situacions que
Amenaça la vostra
tranquil·litat,
respecte de si mateix,
Valors, morals,
o valent la pena.
Perdoneu els altres.
No perquè ells
mereix el perdó,
byt perquè tu
mereixeu la pau.
N’hi ha tres
Solucions a tots
Problema: accepta-ho,
canviar-lo o deixar-lo.
Si no el podeu acceptar,
canvia-ho. Si no podeu
Canvieu-lo, deixeu-lo.
Si no inclogueu un
Consciència més àmplia en la nostra
Pràctica de la consciència,
hi pot haver un sentit de
separació de la
món. Esdevenir més
conscient dels que ens envolten
i el nostre impacte en els altres
és essencial en el camí
9443086587
   Aprendrem algunes lliçons d’ocells1. No mengeu res a la nit
2. No vagis a la ciutat a la nit
3. Proporciona un entrenament de vida per als seus fills a la deguda.
4.
El nas no menja. No importa quants grans siguin introduïts, només els elements essencials es bullen i es vessen. No traieu res amb vosaltres quan aneu 5. Comencen a dormir a la foscor. Es desperten d’hora al matí cantant feliçment.
6. No canvien la seva dieta
7. Treballa sempre que sigui fort en el seu cos. No descanseu a la nit ni a altres hores.
8. No mengeu quan estigui malalt. Porta menjar després de sentir-se còmode.
9. Dóna i nodreix els seus fills amb amor perfecte.
10. Ser un treballador dur no causen malalties de cor, fetge i pulmó.
11. Mai actua contra la natura. Derivat de la natura només per la seva necessitat essencial.
12. Protegeix el seu niu i un entorn amb mecenatge.
13. No canvieu mai el seu idioma i parli una altra llengua.
La vida és millor si prenem algunes d’aquestes lliçons com a lliçons. ⁇
Totes
les espècies no humanes no tenen religió, casta, credo, raça, no són violents, militants, terroristes, sense odi, ira, gelosia, il·lusió, estupidesa i sense hospitals. Per a qualsevol virus que siguin hoax. Feu créixer el vostre propi menjar
   com  verdures i fruites plantes en testos per ser ocells lliures nedar per estar saludable.Buhata ang maayong panghunahuna
Pagtubo ang Imong Kaugalingon nga mga Utanon ug Mga Prutas
Naghunahuna nga Minahal nga Minahal nga Minahal
Ang Buddha ON
Ang walo
Mga kalibutan nga hangin:
“Pagdayeg ug
mabasol,
Pag-ila ug
Pagbaliwala, pag-angkon
ug pagkawala,
Kalipay ug
kasubo moabut
ug moadto sama sa
hangin. Pahulay sama sa usa ka
higante nga kahoy sa
sa taliwala nila
tanan. “
Natawo ang kahadlok gikan sa pag-armada sa kaugalingon.
Tan-awa kung giunsa ang away sa mga tawo sa Mwny!
Sultihan ko ikaw bahin sa makalilisang nga kahadlok
Kana ang hinungdan sa akong pag-uyog sa tanan:
- ang Buddha
Atttadanda Sutta
Wala’y kahadlok alang sa
usa ka tawo nga
Pagmata, kansang hunahuna
wala masabut
pinaagi sa pagpangandoy,
ug dili mabag-o,
ug kinsa ang mihunong
Bise ug Hiyas
Bisan kung mabuhi ka usa ka gatos ka tuig
Unethical ug wala Malumo,
labi ka maayo ang usa ka adlaw
nabuhi sa pamatasan ug masuhop
(sa mas taas nga Meditative States. - Ang Buddha
Alang sa dugay nga kaayohan ug kalipay
Bansaya ang imong kaugalingon:
‘Bisan kung ako masakit sa lawas, ang akong hunahuna dili mabuhat.’
Ingon niana ang kinahanglan nimo nga bansayon ang imong kaugalingon. “
Usa
ka maayo nga gitudlo nga disipulo may pagtagad sa mga halangdon ug maayo ang batid ug disiplinado sa ilang hamoa; adunay pagtahod sa mga kalalakin-an sa integridad ug batid ug disiplina sa ilang Dhamma - ang iyang porma nagbag-o, apan dili siya mahulog sa kasubo, kasakit, kasakit, o pag-antus sa pagbag-o niini ug pag-ayo. “ Sa duha nga Brahmans -120 anyos ang edad -
Makahimo ba mga batid nga mga buhat nga nagdala sa kalipayan.
Paghimo merito samtang buhi pa.
Kung
nasunog ang kalibutan sa pagkatigulang ug kamatayon, ang usa kinahanglan nga magluwas [sa umaabot nga bahandi] pinaagi sa paghatag: “ “Ang pamatasan sa moral nga pag-alagad usa ka maayo hangtod sa pagkatigulang.
SRADDA Kung maayo ang pag-ayo, pag-alagad sa usa ka atabay.
Ang kahibalo usa ka bililhon nga bahandi alang sa tawo.
Ang merito sa maayong mga aksyon lisud alang sa mga kawatan nga kuhaon. “
Ang usa ka tawo nga mibiya sa unsay iyang gitukod ingon nga akoa. - Buddha
Ingon sa usa ka water bead sa usa ka dahon nga lotus wala magsunod, mao nga ang sage dili sundon. - Buddha
Ang usa ka manggialamon nga tawo wala mahimuot sa nakita. - Buddha
Sulayi
ug sunda sa husto nga panginabuhi, husto nga paningkamot, husto nga paghunahuna, husto nga konsentrasyon, ingon nga ang pagkatigulang mabug-atan. - Buddha Ang Dinalioss sa Doktor
Mabuhi hangtod sa 150 ka tuig alang sa presyo sa kape
Ang
Nicotinamide Adenine DinuCleotide (NAD) 15 ka gramo sa $ 62.00 nga adunay papel nga magamit sa usa ka adlaw nga pag-agay sa tawo nga mabuhi sa 150 ka tuig ug reegenerate organ.new Ang proseso nakit-an ni Harvard Propesor nga si David Sinclair ug mga tigdukiduki gikan sa University of New South Wales, nga naglambigit sa cell epragramming. Atong ibalhin ang tanan natong mga panimalay aron ipakita ang dalan alang sa tanan nga mga katilingban nga makab-ot ang Nibbana
Ang mga pulong ni Buddha adunay gahum
Ang Hunahuna sa Usa ka Maalamon nga Tawo
gihuptan sila sa
kanunay nga panagsama diin
imposible ang pagkamapahitas-on;
wala sila magtandi
Sa nahabilin sa kalibutan
ingon nga ’superyor’, ‘labing ubos’
o ‘managsama’.
-Phumaheda Sutta
Ang pagkahamtong mao
Pagkat-on sa Paglakaw
layo sa mga tawo
ug mga sitwasyon nga
gihulga ang imong
Kalinaw sa Hunahuna,
pagtahod sa kaugalingon,
mga mithi, moral,
o bili sa kaugalingon.
Pasayloa ang uban.
Dili tungod kay sila
takos sa pagpasaylo,
byt tungod kay ikaw
takus sa kalinaw.
Adunay tulo
mga solusyon sa matag
problema: Dawata kini,
pag-ilis niini, o biyai kini.
Kung dili nimo kini madawat,
pag-ilis niini. Kung dili ka mahimo
Pag-usab niini, biyai kini.
Kung wala kami maglakip sa usa ka
mas lapad nga pagkahibalo sa among
buhata sa hunahuna,
Adunay usa ka pagbati sa
Pagbulag gikan sa
kalibutan. Nahimo nga labi ka
nahibal-an ang mga naglibut kanamo
ug ang atong epekto sa uban
hinungdanon sa agianan
944308658879Nagkat-on kita sa pipila ka mga leksyon gikan sa mga langgam
1. Ayaw pagkaon bisan unsa sa gabii
2. Ayaw pag-roam sa lungsod sa Night
3. Naghatag Kinabuhi Coaching alang sa iyang mga anak sa angay nga kurso.
4.
Ang ilong dili mokaon. Bisan kung pila ang gidala sa daghang mga lugas, ang mga kinahanglanon lamang ang gilat-an ug milupad. Ayaw pagkuha bisan unsa nga kauban nimo kung moadto ka. 5. Nagsugod sila makatulog sa kangitngit. Sayo nga nagmata sayo sa buntag nga nag-awit.
6. Wala nila gibag-o ang iyang pagkaon
7. Pagtrabaho samtang siya lig-on sa iyang lawas. Ayaw pagpahulay sa gabii o sa ubang mga panahon.
8. Ayaw pagkaon kung nasakit. Nagkuha pagkaon human mabati ang komportable.
9. Naghatag ug nag-amuma sa iyang mga anak nga adunay hingpit nga gugma.
10. Ang pagkahimong usa ka kugihan nga trabahante dili hinungdan sa kasingkasing, atay ug mga sakit sa baga.
11. Ayaw paglihok batok sa kinaiyahan. Gikan sa kinaiyahan alang lamang sa iyang hinungdanon nga panginahanglan.
12. Gipanalipdan ang iyang salag ug mga palibut nga adunay patronage.
13. Wala gyud nagbag-o ang iyang sinultian ug nagsulti sa lain nga sinultian.
Mas maayo ang kinabuhi kung kuhaon naton ang pipila ka mga leksyon ingon mga leksyon. ⁇
All
non human species have no religion,caste,creed ,race, are not violent, militant, terrorists, no hatred, anger, jealousy, delusion, stupidity and no hospitals  .for any virus that are hoax.So they are happy  .Grow your own food
like vegetables & fruits plants in pots to be free birds swim to be healthy. 7 Difficult But Simple Buddhist Habits That Will Change Your Life
22) Classical Chichewa-Chikale cha Chichewa,
 There are so
many things
that can make
you happy.
Don’t focus too
much on things
that make
you SAD.
23) Classical Chinese (Simplified)-古典中文（简体）,
佛陀
八
世俗风：
“赞美和
责备，
承认和
无视，获得
和损失，
快乐
悲伤来了
然后像
风。像A一样休息
巨大的树在
他们中间
全部。”
恐惧诞生于武装自己。
看看mwny人们的战斗！
我会告诉你恐惧的恐惧
这让我摇晃着：
- 佛
Attadanda Sutta
没有恐惧
有人是
醒着，谁的想法
是无污染的
通过渴望，
并且是不交换的，
谁放弃了
副和美德
虽然你可能住了一百年
不道德和未经内容，
更好的是一天
生活和吸收
（在较高的冥想状态.-佛陀
长期利益和幸福
训练自己：
“即使我可能会受到身体的折磨，我的脑海将无法灼伤。
这就是你应该如何训练自己。“
一位指导的门徒对高贵的弟子们已经讨论了贵族，并在他们的达米中得到了精通和纪律处分;对诚信的人有所了解，在他们的佛法中得到了很好的精通和纪律统治 - 他的表格变化和改变了，但他并没有陷入悲伤，哀叹，痛苦，痛苦或绝望的变化和改变。“
到两个婆罗门-120岁 -
做幸福的令人信服的行为。
活着的同时。
当世界着火和死亡时，一个人应该通过给予[未来财富]来拯救：“
“道德行为为老年人提供服务。
SRADDA如果建立得很好，请服务于一点。
知识是人类的珍贵宝藏。
盗贼难以带走的好行动的优点。“
一个人放弃了他将其放在我的内容。 - 佛
作为莲花叶上的水珠不粘附，所以贤者不粘附。 - 佛
聪明人没有被察觉所阐明的人。 - 佛
尝试并坚持正确的生计，正确的努力，正确的思想，正确的浓度，因为老化是压力的。 - 佛
医生的诊断
咖啡的价格最多150年
烟酰胺腺嘌呤二核苷酸（NAD）15克以62.00美元，发挥了一定的作用，在人体中发挥了一定的咖啡价的能量，这是一天的令人惊叹的抗衰老突破可能会看到人类居住在150年和再生器官。新闻通过哈佛教授David教授和新南威尔士大学的研究人员发现了进程，涉及细胞eprogramming。
让我们转换所有的家，以展示所有社会达到NIBBANA的道路
佛的话有权力
一个聪明人的思想
把他们拿到了
不断平等的地方
傲慢是不可能的;
他们没有比较
随着世界其他地区
作为“优越”，’劣等’
或’平等’。
-purabheda sutta
到期是
学习走路
远离人
和情况
威胁你的
内心的平静，
自尊，
价值观，道德，
或自我价值。
原谅别人。
不是因为他们
值得宽恕，
Byt因为你
值得和平。
有三种
解决方案
问题：接受它，
改变它，或离开它。
如果你不能接受它，
更改。如果你不能
改变它，离开它。
如果我们不包括一个
更广泛的认识我们的
心灵的实践，
可能有一种感觉
分离
世界。变得越来越多
意识到我们周围的人
我们对他人的影响
对路径至关重要
9443086587ȱwe我们将学习鸟类的一些课程
1.晚上不要吃任何东西
2.不要在夜间漫游镇
3.在适当的时候为她的孩子提供生命教练。
鼻子不吃。无论带来多少粒谷物，只有必要性都煮沸并飞走。当你走的时候不要和你一起服用任何东西。
他们开始在黑暗中睡着了。他们早上早上醒来愉快地唱歌。
6.他们不会改变他的饮食
7.只要他在他的身体中强壮的工作。不要在晚上或其他时候休息。
8.生病时不要吃。感到舒适后拿食物。
9.完美的爱情给予她的孩子。
10.作为一个勤奋的工人不会引起心脏，肝脏和肺病。
11.切勿对自然作用。仅针对他的基本需求源自自然。
12.用惠顾保护他的巢和周围环境。
13.永远不要改变他的语言并讲另一种语言。
如果我们把一些这些课程作为课程，那么生活更好。 ⁇
所有非人类物种都没有宗教，种姓，信条，种族，并不是暴力，激进，恐怖主义，没有仇恨，愤怒，嫉妒，妄想，愚蠢和没有医院。对于任何骗局而言，他们都很开心。
种植你自己的食物
就像蔬菜＆水果植物在盆栽自由鸟儿游泳是健康的。早晚唸2次，得菩薩保佑，消除災禍、帶來福報《觀世音菩薩祈禱文》佛曲、佛歌
24) Classical Chinese (Traditional)-古典中文（繁體）,
佛陀
八
世俗風：
“讚美和
責備，
承認和
無視，獲得
和損失，
快樂
悲傷來了
然後像
風。像A一樣休息
巨大的樹在
他們中間
全部。”
恐懼誕生於武裝自己。
看看mwny人們的戰鬥！
我會告訴你恐懼的恐懼
這讓我搖晃著：
- 佛
Attadanda Sutta
沒有恐懼
有人是
醒著，誰的想法
是無污染的
通過渴望，
並且是不交換的，
誰放棄了
副和美德
雖然你可能住了一百年
不道德和未經內容，
更好的是一天
生活和吸收
（在較高的冥想狀態.-佛陀
長期利益和幸福
訓練自己：
“即使我可能會受到身體的折磨，我的腦海將無法灼傷。
這就是你應該如何訓練自己。“
一位指導的門徒對高貴的弟子們已經討論了貴族，並在他們的達米中得到了精通和紀律處分;對誠信的人有所了解，在他們的佛法中得到了很好的精通和紀律統治 - 他的表格變化和改變了，但他並沒有陷入悲傷，哀嘆，痛苦，痛苦或絕望的變化和改變。“
到兩個婆羅門-120歲 -
做幸福的令人信服的行為。
活著的同時。
當世界著火和死亡時，一個人應該通過給予[未來財富]來拯救：“
“道德行為為老年人提供服務。
SRADDA如果建立得很好，請服務於一點。
知識是人類的珍貴寶藏。
盜賊難以帶走的好行動的優點。“
一個人放棄了他將其放在我的內容。 - 佛
作為蓮花葉上的水珠不粘附，所以賢者不粘附。 - 佛
聰明人沒有被察覺所闡明的人。 - 佛
嘗試並堅持正確的生計，正確的努力，正確的思想，正確的濃度，因為老化是壓力的。 - 佛
醫生的診斷
咖啡的價格最多150年
煙酰胺腺嘌呤二核苷酸（NAD）15克以62.00美元，發揮了一定的作用，在人體中發揮了一定的咖啡價的能量，這是一天的令人驚嘆的抗衰老突破可能會看到人類居住在150年和再生器官。新聞通過哈佛教授David教授和新南威爾士大學的研究人員發現了進程，涉及細胞eprogramming。
讓我們轉換所有的家，以展示所有社會達到NIBBANA的道路
佛的話有權力
一個聰明人的思想
把他們拿到了
不斷平等的地方
傲慢是不可能的;
他們沒有比較
隨著世界其他地區
作為“優越”，’劣等’
或’平等’。
-purabheda sutta
到期是
學習走路
遠離人
和情況
威脅你的
內心的平靜，
自尊，
價值觀，道德，
或自我價值。
原諒別人。
不是因為他們
值得寬恕，
Byt因為你
值得和平。
有三種
解決方案
問題：接受它，
改變它，或離開它。
如果你不能接受它，
更改。如果你不能
改變它，離開它。
如果我們不包括一個
更廣泛的認識我們的
心靈的實踐，
可能有一種感覺
分離
世界。變得越來越多
意識到我們周圍的人
我們對他人的影響
對路徑至關重要
9443086587ȱwe我們將學習鳥類的一些課程
1.晚上不要吃任何東西
2.不要在夜間漫遊鎮
3.在適當的時候為她的孩子提供生命教練。
鼻子不吃。無論帶來多少粒穀物，只有必要性都煮沸並飛走。當你走的時候不要和你一起服用任何東西。
他們開始在黑暗中睡著了。他們早上早上醒來愉快地唱歌。
6.他們不會改變他的飲食
7.只要他在他的身體中強壯的工作。不要在晚上或其他時候休息。
8.生病時不要吃。感到舒適後拿食物。
9.完美的愛情給予她的孩子。
10.作為一個勤奮的工人不會引起心臟，肝臟和肺病。
11.切勿對自然作用。僅針對他的基本需求源自自然。
12.用惠顧保護他的巢和周圍環境。
13.永遠不要改變他的語言並講另一種語言。
如果我們把一些這些課程作為課程，那么生活更好。 ⁇
所有非人類物種都沒有宗教，種姓，信條，種族，並不是暴力，激進，恐怖主義，沒有仇恨，憤怒，嫉妒，妄想，愚蠢和沒有醫院。對於任何騙局而言，他們都很開心。
種植你自己的食物
就像蔬菜＆水果植物在盆栽自由鳥兒游泳是健康的。  One single day lived
aware of the rise and
fall of conditioned things
is better than a hundred
years lived unaware.
- The Buddha
 20 Important Suttas in the Pali Canon (for Lay Buddhists)20 Important Suttas in the Pali Canon (for Lay Buddhists) There are tonnes of gems in the Pali Canon suttas of the Theravada Buddhist tradition. Many of these suttas have splendid wisdom about the world we live as well as insights for practical applications in daily lives. Most Buddhists are householders or lay practitioners, as opposed to While it is impossible to list all the equally wonderful suttas, the Sutta #1: Dhammacakkapavattana Sutta Dhammacakkapavattana Sutta (Setting
Sutta #2: Anattalakkhana Sutta Anattalakkhana Sutta, the
Sutta #3: Aditta-pariyaya Sutta Aditta-pariyaya Sutta is the 3rd The Buddha applies skillful means to teach in this case. According to
Sutta #4: Satipaṭṭhāna Sutta Satipaṭṭhāna Sutta and the Mahāsatipaṭṭhāna Sutta are
Sutta #5: Ānāpānasati Sutta Ānāpānasati Sutta
Sutta #6: Kalama Sutta Kalama Sutta
Sutta #7: Cakkavati Sutta Cakkavati Sutta In this sutta, the Buddha also teaches about the true meaning of long life, beauty, happiness, wealth, and strength. One of the most famous quotes found in this sutta is:
Sutta #8: Cula-suññata Sutta Cula-suññata Sutta,
Sutta #9: Samadhi Sutta Samadhi Sutta
Sutta #10: Mahanama Sutta Mahanama Sutta is
Sutta #11: Upanisa Sutta Upanisa Sutta
Sutta #12: Dighajanu (Vyagghapajja) Sutta In Dighajanu (Vyagghapajja) Sutta, The factors for the accumulation of wealth are persistent efforts,
Sutta #13: Parabhava Sutta Parabhava Sutta
Sutta #14: Kaccayanagotta Sutta Kaccayanagotta Sutta is a discourse on Right View and the Middle Way. Nagarjuna quoted Kaccayanagotta Sutta in his work Fundamental Verses on the Middle Way:
Sutta #15: Sigolovada Sutta Sigolovada Sutta
Sutta #16: Mettā Sutta Metta Sutta,
Sutta #17: Mangala Sutta Mangala Sutta
Sutta #18: Aggañña Sutta Aggañña Sutta is
Sutta #19: Brahmajala Sutta In Brahmajala Sutta,
Sutta #20: Mahaparinibbana Sutta Mahaparinibbana Sutta is a final discourse before the Buddha entered Mahaparinibbana.
If you find this blogpost useful, beneficial, and practical for your |
Decision to be implemented strictly in higher educational institutions : Chief Minister
New Delhi: April 10, 2008 The Uttar Pradesh Chief Minister Km. Mayawati has hailed the historical decision taken unanimously by Constitution Bench of the Supreme Court through which it upheld reservation facility for the O.B.C. candidates in the central higher educational institutions. Through this decision, the bench upheld the law providing 27 per cent reservation to the O.B.C. candidates in the central higher educational institutions. She said that the State Government fully agreed with the decision and welcomed it. She said that this decision had legitimised the reservation facility provided to the O.B.C. candidates in the higher educational institutions. This reservation arrangement would be strictly implemented in the admissions in the higher educational institutions of Uttar Pradesh, she pointed out. The C.M. was addressing media representatives here today. She said that apart from that, she would also write a letter to the Government of India requesting it to provide reservation facility to the economically poor among backward classes, religious minorities and upper caste people in the higher educational institutions and ask to amend the Constitution. She said that the Centre was being requested to take immediate action in this regard. She assured the Government of India on behalf of her party and the State Government that if the Union Government took any step in this direction, the State Government would support it to the hilt. Km. Mayawati said that U.P. had already been ensuring reservation in higher educational institutions which conformed to today’s decision of the Supreme Court. After today’s decision of Supreme Court it was the responsibility of Centre to ensure the reservation to O.B.C. in admission in all higher educational institutions run by Union Government. Besides, the implementation of the system of reservation should be ensured in such states where it had not been implemented so far. As far as the question of keeping creamy layer among the O.B.C.s out of reservation facility was concerned, the Central Government should re-define creamy layer in view of galloping prices lest the genuinely socially and economically weak candidates belonging to the O.B.C.s were deprived of the reservation facility, she added. **********
 |
| Monday, April 21, 2008 |
Know your constituencies
| Mahalakshmi layout is a new constituency in Bangalore City created after the delimitation. | |
|
The Congress has strong base in the constituency. In the previous council of the BMP, four wards - Mahalakshmipura, Nandini layout, Geleyara Balaga and Nagapura were represented by the Congress members. M Shivaraj who won from Kamalanagar as an independent candidate had later joined the Congress. The Congress has decided to field former MLA N L Narendra Babu from the constituency. R V Harish who recently joined the BJP from the Congress is contesting from the constituency. The JD(S) has not yet selected its candidate. The party’s city wing general secretary T Veeresh and another leader Gopalaiah are main contenders of the JD(S) ticket. |
|
Mahalakshmi layout is a new constituency in Bangalore City created after the delimitation. Parts of erstwhile Uttarahalli, Rajajinagar and Yelahanka Assembly constituencies have been merged to form the constituency.Narendra Babu contested from Rajajinagar constituency in the previous elections and won. This time he chose to contest from Mahalakshmi layout.
The constituency is a mix of both developed and underdeveloped; rich and poor people and educated and illiterates. It is basically an industrial area consisting textiles, food industries, multinational IT companies, call centres and BPOs.
It consists of a good number of parks and playgrounds. Supply of drinking water is not a major problem in the constituency.
81 Buddha’s Most Powerful, Positive Own Words
সুস্পষ্ট নির্দেশিত শিষ্যকে মহৎ লোকেদের প্রতি শ্রদ্ধা করে এবং তাদের
ধম্মায় সুপরিচিত এবং শৃঙ্খলাবদ্ধ; সততা মানুষের প্রতি শ্রদ্ধা করে এবং
তাদের ধম্মায় সুপরিচিত এবং শৃঙ্খলাবদ্ধ হয় - তার ফর্ম পরিবর্তন এবং
পরিবর্তিত হয়, কিন্তু সে তার পরিবর্তন ও পরিবর্তনের উপর দুঃখ, দুঃখ,
ব্যথা, কষ্ট, বা হতাশায় পড়ে না। “
অ্যাডিনাইন ডাইনুইলোটাইড (NAD) $ 62.00 এ 15 গ্রাম যা মানব দেহের শক্তি
উৎপাদনে একটি ভূমিকা পালন করে ‘একটি কফি মূল্যের জন্য একটি দিন’ একটি
অত্যাশ্চর্য বিরোধী-সুপরিণতি ব্রেকথ্রু মানুষকে 150 বছর ধরে বসবাস করতে
পারে এবং অঙ্গ অঙ্গীকার করতে পারে। সেল ইপিআরোগ্রামিংয়ের সাথে জড়িত নিউ
সাউথ ওয়েলসের বিশ্ববিদ্যালয়ের গবেষকরা হার্ভার্ড প্রফেসর ডেভিড সিনক্লার
এবং গবেষকরা পাওয়া গেছে।
আমরা পাখি থেকে কিছু পাঠ শিখবনন মানব প্রজাতি কোন ধর্ম, বর্ণ, ধর্ম, জাতি, হিংস্র নয়, জঙ্গি,
সন্ত্রাসী, কোন ঘৃণা, রাগ, ঈর্ষা, বিভ্রান্তি, মূঢ়তা এবং কোন হাসপাতাল
নেই। হ্যাক্স এমন কোনও ভাইরাস। তাই তারা খুশি।
সবজি & ফল গাছপালা বিনামূল্যে পাখি হতে সুস্থ হতে সাঁতার কাটান।
инструктираният ученик има предвид благородните и е добре запознат и
дисциплиниран в дхамма; Има предвид хората с почтеност и е добре
запознат и дисциплиниран в дхамма - неговата форма се променя и променя,
но той не попада в тъга, плач, болка, стрес или отчаяние над нейната
промяна и промяна. “
се да се придържате към правилния препитание, правилното усилие,
правилната внимателност, правилната концентрация, тъй като стареенето е
стресиращо. - Буда
аденин динуклеотид (NAD) 15 грама при 62,00 долара, която играе роля в
генерирането на енергия в човешкото тяло, на разположение “за цената на
кафе на ден” зашеметяващ пробив против стареене може да види хората да
живеят до 150 години и регенерират органа. Процесът е намерен от
професора на Харвард Дейвид Синклер и изследователи от Университета в Ню
Южен Уелс, включващи клетки Eprogramming.
We ще научим някои уроци от птицитене човешки видове нямат религия, каста, вяра, раса, не са насилствени,
войнствени, терористи, без омраза, гняв, ревност, заблуда, глупост и не
болници. За всеки вирус, който е Hoax.so те са щастливи.
като зеленчуци & плодове Растения в саксии Да бъдат свободни птици Плуване, за да бъдете здрави.
to YouTube by CDBabyИзлекувай стреса: Освобождаване от напрежението ·
Милена голеваИзлекувай стреса: Освобождаване от напрежението℗ 2016
Милена голе…
பறவைகளிடமிருந்து நாம் சில பாடங்களை படிப்போம் மூக்குமுட்ட உண்ணுவதில்லை. எவ்வளவு தானியங்களை இட்டு கொடுத்தாலும்
தேவையானவற்றை மட்டும் கொத்திவிட்டு பறந்து செல்கின்றன. போகும் போது எதையும்
எடுத்து போவதில்லை.
We will learn some lessons from birdsNose does not eat. No matter how many grains are brought in, only the
essentials are boiled and flown away. Do not take anything with you when
you go.
non human species have no religion,caste,creed ,race, are not violent,
militant, terrorists, no hatred, anger, jealousy, delusion, stupidity
and no hospitals
.for any virus that are hoax.So they are happy . like vegetables & fruits plants in pots to be free birds swim to be healthy.
https://tenor.com/view/lamp-
Nibbāna) is “blowing out” or “quenching” of the activities of the worldly mind and its related suffering
Nibbāna is the goal of the Buddhist path, and marks the soteriological release from worldly suffering and rebirths in saṃsāra.
Nibbāna is part of the Third Truth on “cessation of dukkha” in the Four Noble Truths, and the “summum bonum of Buddhism and goal of the Eightfold Path.
In the Buddhist tradition, Nibbāna has commonly been interpreted as the extinction of the “three fires”, or “three poisons”, greed (raga), aversion (dvesha) and ignorance (moha).When these fires are extinguished, release from the cycle of rebirth (saṃsāra) is attained.
Nibbāna has also been claimed by some scholars to be identical with anatta (non-self) and sunyata
(emptiness) states though this is hotly contested by other scholars and
practicing monks. In time, with the development of the Buddhist
doctrine, other interpretations were given, such as the absence of the
weaving (vana) of activity of the mind, the elimination of desire, and
escape from the woods, cq. the five skandhas or aggregates.
Buddhist scholastic tradition identifies two types of Nibbāna: sopadhishesa-Nibbāna (Nibbāna with a remainder), and pariNibbāna or anupadhishesa-nirvana (Nibbāna without remainder, or final Nibbāna). The founder of Buddhism, the Buddha, is believed to have reached both these states.
Nibbāna, or the liberation from cycles of rebirth, is the highest aim of the Theravada tradition. In the Mahayana tradition, the highest goal is Buddhahood, in which there is no abiding in Nibbāna. Buddha helps liberate beings from saṃsāra
by teaching the Buddhist path. There is no rebirth for Buddha or people
who attain Nibbāna. But his teachings remain in the world for a certain
time as a guidance to attain Nibbāna.
http://sarvajan.ambedkar.org
White Home
Lab
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56) Classical Kazakh-Классикалық қазақ,57) Classical Khmer- ខ្មែរបុរាណ,58) Classical Kinyarwanda59) Classical Korean-고전 한국어,60) Classical Kurdish (Kurmanji)-Kurdî (Kurmancî),61) Classical Kyrgyz-Классикалык Кыргыз,62) Classical Lao-ຄລາສສິກລາວ,63) Classical Latin-LXII) Classical Latin,64) Classical Latvian-Klasiskā latviešu valoda,65) Classical Lithuanian-Klasikinė lietuvių kalba,66) Classical Luxembourgish-Klassesch Lëtzebuergesch,67) Classical Macedonian-Класичен македонски,68) Classical Malagasy,класичен малгашки,69) Classical Malay-Melayu Klasik,70) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,71) Classical Maltese-Klassiku Malti,72) Classical Maori-Maori Maori,73) Classical Marathi-क्लासिकल माओरी,74) Classical Mongolian-Сонгодог Монгол,75) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),76) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),77) Classical Norwegian-Klassisk norsk,
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78) Classical Odia (Oriya)79) Classical Pashto- ټولګی پښتو80) Classical Persian-کلاسیک فارسی81) Classical Polish-Język klasyczny polski,82) Classical Portuguese-Português Clássico,83) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,84) Classical Romanian-Clasic românesc,85) Classical Russian-Классический русский,86) Classical Samoan-Samoan Samoa,
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87) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्88) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,
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89) Classical Serbian-Класични српски,90) Classical Sesotho-Seserbia ea boholo-holo,91) Classical Shona-Shona Shona,92) Classical Sindhi,93) Classical Sinhala-සම්භාව්ය සිංහල,94) Classical Slovak-Klasický slovenský,95) Classical Slovenian-Klasična slovenska,96) Classical Somali-Soomaali qowmiyadeed,97) Classical Spanish-Español clásico,98) Classical Sundanese-Sunda Klasik,99) Classical Swahili,Kiswahili cha Classical,100) Classical Swedish-Klassisk svensk,101) Classical Tajik-тоҷикӣ классикӣ,102) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
BANGALORE: The Bahujan Samaj Party (BSP) on Sunday launched its election campaign with clear instructions to party workers not to resort the unethical means of electioneering, but stick to the principles of the party. The party organised a State party workers’ meet, which was attended by the office-bearers of different district units.
The party has sent a signal through the workers to the voters not to write off the BSP as a party belonging to certain class or group, but a party of all people. General secretary of the party Veer Singh said that the campaign should not involve mud-slinging, but deliver to the voters the true philosophy of the party.
Mr. Singh said the party workers have to influence the voters not to sell their votes.
National general secretary of the party P.G.R. Sindhia said BSP president Mayawati had given the freedom of choosing the candidates to the State unit. He said that the manifestoes of the parties were only facades and none of the parties carried out the promises made in their manifestoes. The BSP has done away with charting a manifesto and has planned to release a 20-page “concept paper,” which would spell out of the philosophy of the party.
World Wide E-Training For
Creation of Good, Positive Radiant and Wise Rulers
Chosen by Good, Positive, Radiant and Wise Voters
Advise on Good Governance
The basis of religion is morality, purity and faith forever
The basis of religion is morality, purity and faith forever
While that of politics is power
Aims and Objects
Reformation of individuals of the society suggesting some general principles through which the society can be guided towards greater humanism, improved welfare of its members, and more equitable sharing of resources
A good and just political system guarantees basic human rights and contains checks and balances to the use of power as an important condition for a happy in society. Complete freedom can be found in any system only in minds, which are free. To be free, people will have to look within their own minds and work towards freeing themselves. Freedom in the truest sense is only possible when a person uses Self imposed Rule of Law to develop his character through good speech and action and to train his mind so as to expand his mental potential and achieve his ultimate aim of enlightenment.
While recognizing the usefulness of separating religion from politics and the limitations of political systems in bringing about peace and happiness, there are several aspects of the Buddha’s teaching which have close correspondence to the political arrangements of the present day.
Firstly, the Buddha spoke about the equality of all human beings long before Abraham Lincoln, and that classes and castes are artificial barriers erected by society. The only classification of human beings, according to the Buddha, is based on the quality of their moral conduct. Secondly, the Buddha encouraged the spirit of social -co-operation and active participation in society. This spirit is actively promoted in the political process of modern societies. Thirdly, since no one was appointed as the Buddha’s successor, the members of the Order were to be guided by the Dhamma and Vinaya, or in short, the Rule of Law. Until today very member of the Sangha is to abide by the Rule of Law which governs and guides their conduct.
Fourthly, the Buddha encouraged the spirit of consultation and the democratic process. This is shown within the community of the Order in which all members have the right to decide on matters of general concern. When a serious question arose demanding attention, the issues were put before the monks and discussed in a manner similar to the democratic parliamentary system used today. This self-governing procedure may come as a surprise to many to learn that in the assemblies of Buddhists in India 2,500 years and more ago are to be found the rudiments of the parliamentary practice of the present day. (Historians maintain that one of the world’s first democratic republics with an elected assembly of representatives flourished here in the 6th century B.C. in the time of the Vajjis and the Lichchavis. And while Pataliputra, capital of the Mauryas and the Guptas, held political sway over the Gangetic plain, Vaishali was a rich center for trade and industry.) Vaishali has a past that pre-dates recorded history. It is held that the town derives its name from King Vishal, whose heroic deeds are narrated in that around the time Pataliputra was the centre of political activity in the Gangetic plains, Vaishali came into existence as centre of the Ganga, Vaishali is credited with being the World’s First Republic to have a duly elected assembly of representatives and efficient administration A special officer similar to ‘Mr. Speaker’ was appointed to preserve the dignity of the Parliamentary Chief Whip, was also appointed to see if the quorum was secured. Matters were put forward in the form of a motion which was open to discussion. In some cases it was done once, in others three times, thus anticipating the practice of Parliament in requiring that a bill be read a third time before it becomes law. If the discussion showed a difference of opinion, it was to be settled by the vote of the majority through balloting.
Equality of all human beings
While recognizing the usefulness of separating religion from politics and the limitations of political systems in bringing about peace and happiness, there are several aspects which have close correspondence to the political arrangements of the and guides their conduct.
Present day.
Firstly, about the equality of all human beings, it is based on the quality of their moral conduct. Secondly, encouragement of the spirit of social -co-operation and active participation in society. This spirit is actively promoted in the political process of modern societies. Thirdly, the members of the good, positive, radiant and wise Order were to be guided by the Rule of Law. Until today such member of the is to abide by the Rule of Law which governs
Consultation and the democratic process.
Fourthly, encouragement the spirit of consultation and the democratic process. This is shown within the community of the Order in which all members have the right to decide on matters of general concern. When a serious question arose demanding attention, the issues were put before the wise and discussed in a manner similar to the democratic parliamentary system used today. This self-governing procedure may come as a surprise to many to learn that in the assemblies in
Moralization and the Responsible use of Public Power
The Buddhist approach to political power is the moralization and the responsible use of public power. The Buddha preached non-violence and peace as a universal message. He did not approve of violence or the destruction of life, and declared that there is no such thing as a ‘just’ war. He taught: ‘The victor breeds hatred, the defeated lives in misery. He who renounces both victory and defeat is happy and peaceful.’ Not only did the Buddha teach non-violence and peace, He was perhaps the first and only religious teacher who went to the battlefield personally to prevent the outbreak of a war. He diffused tension between the Sakyas and the Koliyas who were about to wage war over the waters of Rohini. He also dissuaded King Ajatasattu from attacking the Kingdom of the Vajjis.
The Buddha discussed the importance and the prerequisites of a good government. He showed how the country could become corrupt, degenerate and unhappy when the head of the government becomes corrupt and unjust. He spoke against corruption and how a government should act based on humanitarian principles.
The Buddha once said, ‘When the ruler of a country is just and good, the ministers become just and good; when the ministers are just and good, the higher officials become just and good; when the higher officials are just and good, the rank and file become just and good; when the rank and file become just and good, the people become just and good.’(Anguttara Nikaya)
Buddha’s Rule for Good Government
In the Jataka, the Buddha had given to rules for Good Government, known as ‘Dasa Raja Dharma’. These ten rules can be applied even today by any government which wishes to rule the country peacefully. The rules are as follows:
1) be liberal and avoid selfishness,
2) maintain a high moral character,
3) be prepared to sacrifice one’s own pleasure for the well-being of the subjects,
4) be honest and maintain absolute integrity,
5) be kind and gentle,
6) lead a simple life for the subjects to emulate,
7) be free from hatred of any kind,
8) exercise non-violence,
9) practice patience, and
10) respect public opinion to promote peace and harmony.
Regarding the behavior of rulers, He further advised:
- A good ruler should act impartially and should not be biased and discriminate between one particular group of subjects against another.
- A good ruler should not harbor any form of hatred against any of his subjects.
- A good ruler should show no fear whatsoever in the enforcement of the law, if it is justifiable.
- A good ruler must possess a clear understanding of the law to be enforced. It should not be enforced just because the ruler has the authority to enforce the law. It must be done in a reasonable manner and with common sense. — (Cakkavatti Sihananda Sutta)
In the Milinda Panha,it is stated: ‘If a man, who is unfit, incompetent, immoral, improper, unable and unworthy of kingship, has enthroned himself a king or a ruler with great authority, he is subject to be tortured‚ to be subject to a variety of punishment by the people, because, being unfit and unworthy, he has placed himself unrighteously in the seat of sovereignty. The ruler, like others who violate and transgress moral codes and basic rules of all social laws of mankind, is equally subject to punishment; and moreover, to be censured is the ruler who conducts himself as a robber of the public.’ In a Jataka story, it is mentioned that a ruler who punishes innocent people and does not punish the culprit is not suitable to rule a country.
Long live His Majesty
The king always improves himself and carefully examines his own conduct in deeds, words and thoughts, trying to discover and listen to public opinion as to whether or not he had been guilty of any faults and mistakes in ruling the kingdom. If it is found that he rules unrighteously, the public will complain that they are ruined by the wicked ruler with unjust treatment, punishment, taxation, or other oppressions including corruption of any kind, and they will react against him in one way or another. On the contrary, if he rules righteously they will bless him: ‘Long live His Majesty.’ (Majjhima Nikaya)
The Buddha’s emphasis on the moral duty of a ruler
The Buddha’s emphasis on the moral duty of a ruler to use public power to improve the welfare of the people had inspired Emperor Asoka in the Third Century B.C. to do likewise. Emperor Asoka, a sparkling example of this principle, resolved to live according to and preach the Dhamma and to serve his subjects and all humanity. He declared his non-aggressive intentions to his neighbors, assuring them of his goodwill and sending envoys to distant kings bearing his message of peace and non-aggression. He promoted the energetic practice of the socio-moral virtues of honesty, truthfulness, compassion, benevolence, non-violence, considerate behavior towards all, non-extravagance, non-acquisitiveness, and non-injury to animals. He encouraged religious freedom and mutual respect for each other’s creed. He went on periodic tours preaching the Dhamma to the rural people. He undertook works of public utility, such as founding of hospitals for men and animals, supplying of medicine, planting of roadside trees and groves, digging of wells, and construction of watering sheds and rest houses. He expressly forbade cruelty to animals.
Buddha - a social reformer
Sometimes the Buddha is said to be a social reformer. Among other things, He condemned the caste system, recognized the equality of people, spoke on the need to improve socio-economic conditions, recognized the importance of a more equitable distribution of wealth among the rich and the poor, raised the status of women, recommended the incorporation of humanism in government and administration, and taught that a society should not be run by greed but with consideration and compassion for the people. Despite all these, His contribution to mankind is much greater because He took off at a point which no other social reformer before or ever since had done, that is, by going to the deepest roots of human ill which are found in the human mind. It is only in the human mind that true reform can be effected. Reforms imposed by force upon the external world have a very short life because they have no roots. But those reforms which spring as a result of the transformation of man’s inner consciousness remain rooted. While their branches spread outwards, they draw their nourishment from an unfailing source — the subconscious imperatives of the life-stream itself. So reforms come about when men’s minds have prepared the way for them, and they live as long as men revitalize them out of their own love of truth, justice and their fellow men.
Nibbana
The doctrine preached by the Buddha is not one based on ‘Political Philosophy’. Nor is it a doctrine that encourages men to worldly pleasures. It sets out a way to attain Nibbana. In other words, its ultimate aim is to put an end to craving (Tanha) that keeps them in bondage to this world. A stanza from the Dhammapada best summarizes this statement: ‘The path that leads to worldly gain is one, and the path that leads to Nibbana (by leading a religious life)is another
Theories on Governance
The Ten Royal Qualities
First, let it be explained as to why the term ‘royal’ has been used to denote these qualities. There are two reasons for it. First and foremost it is to emphasise the exalted nature, or the greatness of the qualities. Secondly, it is because these qualities are most relevant and necessary for the exercise of leadership.
Leadership
Before we get on to the ten qualities, let us get a simple definition of what a leader is, of what leadership means. If a person by his ideas, his perceptions, his decisions, have an impact or bearing or an influence on others lives, on the welfare of other beings then such a person is a leader. A leader also will have to determine his objectives and realise those objectives. However, the essence of leadership, is to show the way. From that standpoint we find that there is leadership in a home, in welfare institutions ,in educational institutions, professional institutions in business, in industry and commerce, in Temples, Hermitages, other places of worship, in a village, in a town, in a city or in a country. So there is leadership to be found in all these institutions and at various levels. Wherever there is a grouping of beings, there is always a requirement for leadership.
Proximate and Root causes
Now in the process of learning through numerous educational institutions, professional institutions and through on-the-job training process we come to acquire certain perceptions and certain skills about leadership and the attainment of objectives. Such learning has its relevance, but it also has its limitation. Being learned is a necessary condition for the fulfilment of objectives for a leader. However, learning is only a proximate cause for the realisation of those objectives. Often we find, in spite of much learning, much training and much effort that results don’t match our anticipation. Sometimes the results end up in disaster. This is because whilst great effort and concentration has gone towards the fulfilment of those necessary proximate causes, insufficient attention has been paid to the fulfilment of certain essential root causes. < ?xml:namespace prefix = o ns = “urn:schemas-microsoft-com:office:office” />
Learning is a necessary cause, a necessary condition. However, there are certain other essential conditions at root level which must be established, developed and made much of, for the realisation of wholesome aspirations, of wholesome objectives. A leader must acquire, develop and make much of such root conditions. These ten royal qualities of leadership, go to make up, those root conditions. It is the foundation on which he builds up his path. If the foundation is weak, needless to say the results, will not be in accordance with one’s anticipations. If however, the foundation is strong, the root causes are well established, those necessary proximate causes also will fall into place with effortless ease and most of all the results of one’s effort will be in accordance with one’s anticipations. Through that process one can be content that not only has one achieved one’s own objectives but it has also been for one’s own welfare and most of all for the welfare of others too, because welfare of others must always be foremost in the mind of a leader.
Brief outline of ten royal qualities and thereafter how they get developed. There are ten such qualities.
Dana - Gifting
Parithyaga - Sacrifice
Sila - Virtue
Thapasa - Austerity
lrju - Uprightness
Murdu - Soft
Avihimsa - Non-harm
Akrodaya - Non-ill will
Kanthi - Forbearance
Avirodita - Non-conflict
Dana
Dana means gifting. This means that you gift necessary requisites for the sustenance of human life. Not only to human life but sometimes to other types of beings too. Then we also have occasions when one devotes ones time and energy to certain wholesome deeds. That is also a mode of gifting. Then there is the gift of truth, where one assists others to realise the true nature of things. That is the highest of all gifts.
Parithyaga
Parithyaga means sacrifice. Here one sacrifices one’s wealth, one’s comforts, one’s time, one’s energies, one’s pleasures for the welfare of other beings. It is totally sacrificed for the welfare of others.
Economic Teachings of the Buddha
Certain modern schools of thought like Marxism regard the economic domain as the primary determinant of social existence and dismiss everything else as mere superstructure, a secondary overlay resting on the material substratum.
Contrary to this view, the Buddha recognizes that there are many interdependent spheres of human activity. These cannot be subjected to any simplistic reduction, but must be seen as interrelated and mutually efficacious. The Buddha took note of the importance of economics in human life and he held that for people to be capable of personal and spiritual progress, the economic foundation has to be secure.
In many sutta’s the Buddha has pointed out that poverty can lead to the decline of moral values - to stealing, lying, murder, etc., and eventually to complete social chaos. He teaches not only that economics largely determines man’s moral condition, but also that the government has a responsibility to correct any extreme economic injustice. He advises the king to look after the economic well being of his subjects. He says that the king has to give seed to the farmers for their crops and feed for their cattle, capital to the merchants and businessman to conduct their business, and jobs to the civil servants, etc.
Generosity
Buddhism promotes economic wellbeing in society by its stress on the virtue of generosity. The Buddha teaches all his disciples, whether monks or laymen, to practice giving, to be generous and bountiful. The wealthy in particular have an obligation to give to the poor, to help and assist the poor.
The things that can be given have been minutely classified as follows:
The basic requirements are:
- Food
- Clothing
- Dwelling places
- Medicine
Secondary objects:
- Vehicles
- Books
Utensils, lights, seats etc.
The Buddha especially praises, the giving of food
The Buddha especially praises, the giving of food. He says that if people knew the benefits of giving food, they would not sit down to a single meal without sharing it with someone if there is an opportunity for them to do so. He says one who gives food gives the following five things and in return receives these five as its karmic result.
He gives :
- Life (long life )
Specific advice to laymen
The Buddha gave the following advice to a group of lay people as conducive to their happiness here and now.
(a) Energy and diligence
You have to be energetic and diligent in performing your job whether it is farming, a trade, business or a profession.
(b) Security
You have to protect your wealth.
(c) Good friendship
Associate with true friends, with wise and virtuous people who will help you and protect you, and guide you in Dhamma.
(d) Balanced livelihood
You should not be too bountiful, spending more than your means allow, and you should not be niggardly, clinging to your wealth. Avoid these extremes and spend in proportion to your income.
Buddha gave Advice For Long Term Benefit
Then he gave them advice for their long term benefit: as (a) faith and confidence in spiritual values, (b) generosity, (c) moral discipline and (d) wisdom.
Right Livelihood
The Buddha laid down four standards of right livelihood to which a lay follower should conform.
- He should acquire wealth only by legal means.
- He should acquire it without violence.
- He should acquire it honestly.
He should require it in ways which do not harm others.
Prosperity and Happiness The Buddhist View
Many people, including Buddhists, believe that Buddhism spurns the acquisition of material comforts and pleasure and is concerned only with spiritual development. The attainment of Nibbana is, indeed, the goal. However,
The Buddha’s attitude towards material wealth
The Buddha was very much alive to the fact that economic stability is essential for man’s welfare and happiness.
In the Anguttaranikaya (A.II. (69-70) the Buddha mentions that there are four kinds of happiness derived from wealth. They are:
1) Atthisukha - The happiness of ownership.
2) Anavajjasukha - The happiness derived from wealth which is earned by means of right livelihood, i.e. not dealing in the sale of harmful weapons, not dealing in the slaughter of animals and sale of flesh, not dealing in the sale of liquor, not dealing in the sale of human beings (e.g. slavery and prostitution) and not dealing in the sale of poisons.
3) Ananasukha - the happiness derived from not being in debt.
4) Bhogasukha - the happiness of sharing one’s wealth. This kind of happiness is an extremely important concept in Buddhism.
Although the Buddha saw that economic stability was important for man’s happiness, he also saw the harmful side of wealth. Rather, he saw that man’s natural desires and propensities are such that wealth provides ample scope for these propensities to surface and indulge themselves. Yet, it appears, desires can never be fully satisfied for it is stated in the Ratthapalasutta (M.II.68) “Uno loko atitto tanhadaso.” The world is never satisfied and is ever a slave to craving. The Dhammapada (vs. 186-187) also points out this insatiability in man. “Na kahapana vassena titthi kamesu vijjati…” Not by a shower of gold coins does contentment arise in sensual pleasures.
The Buddha’s prescriptions for prosperity and happiness
The Buddha’s prescriptions for prosperity and happiness have been always laced with liberal doses of ethics.The following pages try to make this connection.
On another occasion the Buddha said, ” Grass is to be sought for by those in need of grass. Firewood is to be sought for by those in need of firewood. A cart to be sought for by those in need of a cart. A servant by him who is in need of a servant. But, Headman, in no manner whatsoever do I declare that gold and silver be accepted or sought for. “(S.IV 326) The meaning is very clear from these statements. Wealth is to be sought not as an end in itself but as a means to an end, for attaining various objectives and fulfilling duties.
The Andhasutta (A.I. 128-129) presents an apt analogy where we can locate the ethically ideal position. The Buddha says there are three types of persons to be found in the world: The totally blind, the one who can see with one eye, and, the one who can see with both eyes. The man who is totally blind is the one who can neither acquire wealth nor discern right from wrong. The one who can see with one eye is the man who can acquire wealth but cannot discern right from wrong. The one who has perfect sight in both eyes is the ideal individual. He can acquire wreath and also discern what is right from wrong. The Buddhist view is that the ideal man is the man who is wealthy and virtuous.
The Buddha Classified People
In another analogy (S.I.. 93ff) the Buddha classified people into the following categories:
Tama (dark) to Tama (dark)
Tama (dark) to Joti (light)
Joti (light) to tama (dark)
Joti (light) to Joti (light)
The tama person is poor and may or may not possess good qualities such as faith and generosity. The Joti person is rich and may or may not possess good qualities such as faith and generosity. The Tama person who does not possess good qualities who is mean and devoid of faith will go from darkness to darkness. The Tama person who has faith and is of a generous disposition will go from darkness to light. The joti person who is devoid of faith and generosity will go from light to darkness. The Joti person who has good qualities will go from light to light.
Sometimes wealth causes certain people to be miserly. The Buddha has remarked that riches “that are not rightly utilized run to waste, not to enjoyment” and compares such a person to a lake of pure water lying in an inaccessible savage region. (S.I. 89-90).
How should one acquire wealth in a way that will conduce to prosperity and happiness?
People from various walks of life and of varying temperaments came to the Buddha to ask him all kinds of advice. The people of Veludvara and Dhigajanu Vyaggapajja of Kakkarapatta, for instance (on separate occasions) visited the Buddha and requested him to teach them those things which would conduce to their happiness in this life as well as the next.
Dhiajanu Vyaggapajja (like the people of veludvara) confessed to enjoying life thoroughly. “Lord” he said “we householders like supporting wives and children. We love to use the finest muslins from < ?xml:namespace prefix = st1 ns = “urn:schemas-microsoft-com:office:smarttags” />
With great compassion did the Buddha give Vyaggapajja (as he did the people of veludvara on another occasion) a comprehensive prescription for the attainment of prosperity and happiness without ever deprecating the life of sensuous enjoyment Laymen like to lead. It is in this sutta that the Buddha advocated four conditions which if fulfilled would give one prosperity and happiness. They are:
Acquiring Material Wealth
1. Utthanasampada - achievement in alertness. The Buddha has described this quality as skill and perseverance and applying an inquiring mind into ways and means whereby one is able to arrange and carry out one’s work successfully.
2. Arakkhasampada - achievement in carefulness,
3. Kalyanamittata - having the companionship of good friends who have the qualities of faith, virtue, generosity and wisdom.
4. Samajivikata - maintaining a balanced livelihood. This last condition requires one not to be unduly elated or dejected in the face of gain or loss but to have a good idea of one’s income and expenditure and live within one’s means. A man is advised not to waste his wealth like shaking a fig tree to get one fruit, thereby causing all the fruits on the tree, ripe and unripe, to fall on the ground and go waste. Nor is one advised to hoard wealth without enjoying it and die of starvation.
This advice with regard to acquiring material wealth is followed up with four conditions for one’s spiritual welfare which would ensure one a happy birth in the next life also. They are: Having the qualities of faith, (saddha) virtue, (sila) charity (dana) and wisdom (panna)
Balance Between Material and Spiritual Progress
A careful look at the two sets of four conditions clearly show that the principle underlying them is that one should maintain a balance between material and spiritual progress. Directing one’s attention to one’s spiritual welfare along with one’s daily activities having to do with acquiring wealth acts as a break to ever-increasing greed. The purpose of restraining greed or sense desires is to develop contentment with less wants. Amassing wealth for its own sake is condemned by the Buddha. When wealth is not shared and is used only to satisfy one’s own selfish aims, it leads to resentment in society. When this sutta is carefully considered the connection between ethics and happiness becomes apparent.
Further in the sutta, wealth is likened to a tank of water with four outlets through which the water is liable to flow out and go waste. These outlets are what dissipates wealth, viz., debauchery, addiction to liquor, gambling and keeping company with evil doers. The four inlets which keep replenishing the supply of water in the tank are the practicing of the opposites of what has been mentioned above such as abstaining from debauchery, etc.
According to the Alavakasutta (Sn. p.33) wealth is acquired by energetic striving, amassed by strength of arm and sweat of brow.
Dhananjanisutta
The Buddha has also observed that in acquiring wealth one should not be deterred by cold, heat, flies, mosquitoes, wind, sun, creeping things, dying of hunger and thirst but that one should be prepared to endure all these difficulties. (M.I. 85) In short, being idle and shirking hardships is not the best way to succeed in gaining prosperity.
Earning wealth through selling intoxicating liquor, harmful weapons, drugs and poisons or animals to be killed are all condemned. They fall into the category of wrong livelihood (A.III 206.) One’s livelihood must be earned through lawful means, non - violently (S.IV 336). In fact, the Buddha has stated that the wealth of those who amass it without intimidating others, like a roving bee who gathers honey without damaging flowers, well increase in the same way as does an anthill. (D.III 188)
In the Dhananjanisutta (M.II. 188) ven’ble Sariputta states that no one can escape the dreadful results of unlawful and non - righteous methods of livelihood by giving the reason that one is engaged in them to perform his duties and fulfill obligations. The Dhammikasutta of the Sutta nipata states “Let him dutifully maintain his parents and practice an honourable trade. The householder who observes this strenuously goes to the gods by name Sayampabhas.”
Online edition of India’s National Newspaper
Tuesday, Apr 15, 2008
Shivajinagar has the lowest number of voters
Staff Reporter
Bangalore: Shivajinagar Assembly constituency has the lowest number of voters among the 21 constituencies of the Bruhat Bangalore Mahanagara Palike electoral district.
The size of this constituency has been enhanced following delimitation as three more wards of the Bruhat Bangalore Mahanagara Palike are included to this in addition to the existing three wards.
Sampangiramanagar (ward 77), Vasanthnagar (78) and Shivajinagar (79) wards were part of this constituency prior to the delimitation exercise.
Bharathinagar (80), Ulsoor (81) and Jayamahal (92) wards, which were spread in the erstwhile Jayamahal and Bharathinagar constituencies, were included during delimitation process.
This constituency comprises areas such as Kumara Park East, Jayamahal Extension, Bharathinagar, Shivajinagar and parts of Ulsoor.
Vidhana Soudha is part of this constituency.
Shanthinagar
This assembly constituency was reserved for Scheduled Castes prior to the process of delimitation.
Now it is a general constituency and has the highest sex ratio among the 21 constituencies of the BBMP electoral district.
Six wards of the BBMP, Neelasandra (ward no 69), Shanthinagar (70), Austin Town (71), Domlur (72), Jogupalya (75) and Richmond Town (ward no 76) are part of this constituency.
While Neelasandra was in the Uttarahalli constituency prior to delimitation, parts of Koramangala (67), which were in this constituency prior to delimitation, are now shifted to the neighbouring BTM Layout.
Ashoknagar, Langford Town, Richmond Town, Ulsoor, Cambridge Layout, Domlur, Agaram, Victoria Layout, Viveknagar, localities around M.G. Road and St. Mark’s Road are part of this constituency.
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| Tuesday, April 15, 2008 |
It’s an EPIC struggle indeed
| If a voter wants to get an electronic photo identity card (EPIC) in Bangalore City, then he or she needs to be blessed with loads of luck… | |
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This was the impression gained when Deccan Herald did a reality check at three EPIC centres on Monday. Thousands have been queuing up for EPICs at the many counters in the City every day, while only a few hundreds get them by the end of the day. Officials of Macro Infotech, which has been awarded the contract to issue EPICs, remained unavailable for any comments on the campaign. Austin Town About a thousand people had queued up at 8 am on Monday, though the centre was to open at 9 am. People stood in two depressingly long queues: one for obtaining counterfoils confirming the existence of voters’ names in the voters’ list, and the other for EPICs. As against the over 3,000 voters who flocked the centre, hardly 500 cards were issued. Hundreds were seen returning after looking at the serpentine queues. Tax inspector Srikanth manning a counter, said: “The agency has provided only a single laptop with web camera for taking photographs. At least five cameras are required.” Bharatinagar Only 300 of the 1,500-odd who queued up for EPICs, were successful in obtaining the cards. But people who came in the afternoon were issued counterfoils for use the next day. Returning empty-handed, BBM student Mohammed Dawood said: “I had a holiday today and came for the ID. But, the waiting was in vain. They want me to come tomorrow which is difficult.” Those who came to the EPIC centre at Income Tax Regional Training School on Crescent Road were greeted by a small poster which read: “For Voters’ Photo Session, visit Corporation Office (Devanga School), near Ulsoorgate Police Station, Sampangiramanagar, from 14-04-2008 to 17-04-2008.” Location shift Students Priyanka and Ankita were seen rushing out in search of the new venue. A person working at the premises, said that the EPIC drive was conducted at the school on Saturday and Sunday, before being shifted. Mythili, a resident of Munishwara Layout in Yelahanka constituency, waited for hours on Sunday and till afternoon on Monday, only to be told that her name did not figure in the voters’ list in the computer. “Although my name is in the hardcopy of the voters’ list, it is not there in the computer,” she fumed. After a five-hour futile wait, Khizar Ahmed of Austin Town, said: “My name has not been included in the voters’ list although I had applied for it in August 2007.” Chief Electoral Officer M N Vidyashankar said the EPIC drive was affected on Sunday due to power disruption in many areas. “Otherwise, there has been no problem,” he claimed. On long queues, he said he has directed officials to instal additional systems at all centres. |
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Five Changes< ?xml:namespace prefix = o ns = “urn:schemas-microsoft-com:office:office” />
Before there were schools and school-learning; when elders were teachers and children were wise; when learning was understanding and applying what you understood, not just repeating what you could memorize; and when time was free, and working was no different from dancing or singing or telling stories . . .
. . . one morning, some children gathered at their favorite meeting place, in a green meadow, under a large tree, where they met with an elder of their community who asked them the question, “If you could make a wish what would it be?”
The first child spoke, “I wish for the health and well-being of my family and friends, and of everyone in my community; and that we always remember to support and appreciate each other.”
The second child said, “My wish is that I will do all that I can to develop my skills and abilities. That I am creative and energetic and kind.”
A third child spoke, “My wish is that we treat people from elsewhere as we would treat each other, even if they seem different or weird. That we remember to speak up for them when others forget.”
Then the fourth child spoke, “My wish is for the Earth. That we respect all species, and the air and soil and water.”
A fifth child said, “My wish is that we remain always curious about the unknown, that we are trusting of the mysterious and open to the promise of the yet-to-be-revealed.”
The elder asked the children if they believed that wishes can come true.
The children answered, “Yes, we believe that they can.”
Then the elder asked, “How does that happen. How can it be that wishes come true?”
“By keeping on wishing. & Imagining! & Working!” said one.
“Though our intention and passion,” said another.
“By our love,” said another. “By trusting life,”
Then the elder said: “Remember that you are unique, that life has never expressed itself as it now expresses itself through each one of you.
“Remember that each of us is always changing and that things become real by your willingness to adapt and learn from those changes.
“Even the things we feel and believe most strongly are constantly in process.
“CHANGE is at the very foundation of things, even those things that appear to be most solid.“
79 Buddha’s Most Powerful Positive Own Words
-
06) ClassicalDevanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
अच्छी तरह से निर्देशित शिष्य ने महान लोगों के लिए सम्मान किया है और
उनके धम्म में अच्छी तरह से ज्ञात और अनुशासित है; अखंडता के पुरुषों के
लिए सम्मान है और अपने धम्म में अच्छी तरह से ज्ञात और अनुशासित है - उनके
रूप में बदलाव और बदलते हैं, लेकिन वह अपने परिवर्तन और परिवर्तन पर दुख,
विलाप, दर्द, संकट, या निराशा में नहीं आते हैं। “
एडेनाइन डिन्यूक्लियोटाइड (एनएडी) 15 ग्राम $ 62.00 पर है जो मानव शरीर
में ऊर्जा उत्पन्न करने में भूमिका निभाता है ‘एक दिन में एक कॉफी की कीमत
के लिए’ एक आश्चर्यजनक विरोधी बुढ़ापे की सफलता मनुष्यों को 150 साल तक
जीवित रह सकती है और orgnet.new हार्वर्ड प्रोफेसर डेविड सिंक्लेयर और न्यू
साउथ वेल्स विश्वविद्यालय के शोधकर्ताओं द्वारा प्रक्रिया मिली है, जिसमें
सेल ईप्रोग्रामिंग शामिल है।
-
08) Classical Afrikaans– Klassieke Afrikaans- https://translate.google.com does not No translate
purify العقلتلميذ تعليمات بيئيا جيدا بالنسبة للصالات النبيلة وقليلة ضليعة ومنضبطة
في ظمةهم؛ لديه اعتبار لرجال النزاهة وقليلة ضليعة ومنضبطة في ظمةهم -
يتغير شكله وتغيره، لكنه لا يقع في الحزن أو الحزن أو الألم أو الضيق أو
اليأس بسبب تغييره وتغييره “.
Adenine Dinucleotide (NAD) 15 غراما بسعر 62.00 دولار والذي يلعب دورا في
توليد الطاقة في جسم الإنسان المتاح “لسعر القهوة يوميا” إن اختراق مذهل
لمكافحة الشيخوخة يمكن أن يرى البشر يعيشون إلى 150 عاما وتجديد العضو تم
العثور على عملية من قبل أستاذ هارفيد ديفيد سنكلير والباحثين من جامعة نيو
ساوث ويلز، التي تنطوي على الدورة الإلكترونية الخلية.
تعليمية من إنتاج قناة أسرتنا و أداء فرقة صوت الجنة.تعد الأناشيد من أفضل
الطرق للتعلم وترسيخ المعلومات لدى الطفل أغنية الفواكه هي أغنية عن بعض
أنواع ا…
հրահանգված աշակերտը հարգում է ազնիվներին եւ լավ տիրապետում եւ
կարգապահված է իրենց Դամմայում. Հարգել է ամբողջականության տղամարդկանց
համար եւ լավ տիրապետում եւ կարգապահում է իրենց Dhamma- ում, նրա ձեւը
փոխվում է եւ փոխվում է, բայց իր փոփոխության եւ փոփոխության պատճառով նա
չի ընկնում տխրության, ողբի ցավի եւ փոփոխության մեջ:
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մարդու մարմնում էներգիա ստեղծելու գործում, որը կարող է մի օր սուրճի գնի
համար `ցնցող հակատարիքային առաջխաղացումը Գործընթացը հայտնաբերվել է
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հետազոտողների կողմից, ներառելով բջջային արտադրանքի:
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মাইণ্ডকৰক আপোনাৰ নিজৰ পাচলি আৰু ফল খেতি কৰক ধ্যানমনীয় মনোযোগেৰে সাঁতোৰ কৰক
কোনো ভয় নাই কোনোবা যি হৈছে জাগ্ৰত, যাৰ মন দূষিত নহয় হেঁপাহৰ দ্বাৰা,
আৰু বিভ্ৰান্ত নহয়, আৰু কোনে এৰি দিছে অপকাৰ আৰু গুণ যদিও আপুনি এশ বছৰ
জীয়াই থাকিব পাৰে অনৈতিক আৰু অসংহত, এটা দিন ভাল নৈতিকভাৱে জীয়াই আছিল
আৰু শোষিত হৈছিল (উচ্চ ধ্যানশীল ৰাজ্যত।-বুদ্ধ দীৰ্ঘম্যাদী লাভালাভ আৰু
সুখৰ বাবে নিজকে প্ৰশিক্ষণ দিয়ক: ‘যদিও আমি দেহে আক্রান্ত হয়েপড়িত হই,
তবুও আমার মন দুষ্ট হবে না।’ এনেদৰেই আপুনি নিজকে প্ৰশিক্ষণ দিয়া উচিত।”
এজন সু-নিৰ্দেশিত শিষ্যই মহৎ লোকসকলৰ প্ৰতি সন্মান কৰে আৰু তেওঁলোকৰ ধম্মত
সুদক্ষ আৰু শৃংখলাবদ্ধ; সততাৰ পুৰুষসকলৰ প্ৰতি সন্মান আছে আৰু তেওঁলোকৰ
ধম্মত ভালদৰে পৰিচিত আৰু শৃংখলাবদ্ধ - তেওঁৰ ৰূপ সলনি আৰু পৰিৱৰ্তন হয়,
কিন্তু তেওঁ ইয়াৰ পৰিৱৰ্তন আৰু পৰিৱৰ্তনৰ বাবে দুখ, বিলাপ, বেদনা, দুখ বা
হতাশাত নপৰে।”
ব্ৰাহ্মণলৈ - 120 বছৰ পুৰণি - আনন্দ কঢ়িয়াই অনা মেধাৱী কামবোৰ কৰক।
জীয়াই থাকোতে যোগ্যতা বনাব। যেতিয়া পৃথিৱীখন বয়স আৰু মৃত্যুৰ সৈতে জ্বলি
উঠে, তেতিয়া এজনে [ভৱিষ্যতৰ সম্পদ] দি উদ্ধাৰ কৰা উচিত:” “নৈতিক আচৰণে
বৃদ্ধ বয়সলৈকে এজনক ভালদৰে সেৱা আগবঢ়ায়। স্ৰাডাযদি সুপ্ৰতিষ্ঠিত হয়,
তেন্তে এটা ভালদৰে সেৱা আগবঢ়ায়। জ্ঞান হৈছে মানুহৰ বাবে এক মূল্যৱান
সম্পদ। চোৰৰ বাবে ভাল কাৰ্য্যৰ যোগ্যতা কাঢ়ি লোৱা কঠিন।” এজন ব্যক্তিয়ে
তেওঁ যিটোক মোৰ বুলি গণ্য কৰে তাক ত্যাগ কৰে। - বুদ্ধ যিহেতু পদুমৰ পাতত
পানীৰ মালা নাথাকে, সেয়েহে ঋষিমানা নহয়। - বুদ্ধ এজন জ্ঞানী ব্যক্তিয়ে
যি অনুভৱ কৰা হয় তাৰ দ্বাৰা বিভ্ৰান্ত নহয়। - বুদ্ধ সঠিক জীৱিকা, সঠিক
প্ৰচেষ্টা, সঠিক মনোযোগ, সঠিক একাগ্ৰতা তৈয়াৰ কৰিবলৈ চেষ্টা কৰক, কিয়নো
বয়স বৃদ্ধি চাপপূৰ্ণ। - বুদ্ধ
ৰোগ নিৰ্ণয় কফিৰ মূল্যৰ বাবে 150 বছৰ লৈকে জীয়াই থাকিব নিকোটিনামাইড
এডেনিন ডাইনিউক্লিওটাইড (এনএডি)15 গ্ৰাম 62.00 ডলাৰত যি মানৱ শৰীৰত ‘দিনত
কফিৰ মূল্যত’ উপলব্ধ শক্তি উৎপাদনত এক ভূমিকা পালন কৰে, এক অত্যাশ্চৰ্য
এণ্টি-এজিং সফলতাই মানুহক 150 বছৰ লৈকে জীয়াই থকা আৰু অংগ পুনৰ সৃষ্টি কৰা
দেখিব পাৰে। হাৰ্ভাৰ্ডৰ অধ্যাপক ডেভিদ ছিনক্লেয়াৰ আৰু নিউ চাউথ ৱেলছ
বিশ্ববিদ্যালয়ৰ গৱেষকসকলে নতুন প্ৰক্ৰিয়া টো বিচাৰি পাইছে, য’ত কোষ
ইপ্ৰ’গ্ৰামিং অন্তৰ্ভুক্ত আছে। সকলো সমাজৰ বাবে এন.আই.বি.বি.এ.এন.এ.
প্ৰাপ্ত কৰাৰ পথ দেখুৱাবলৈ আমাৰ সকলো ঘৰ ৰূপান্তৰ কৰোঁ আহক
কথাত শক্তি আছে পৰিপক্কতা হৈছে খোজ কাঢ়িবলৈ শিকা মানুহৰ পৰা আঁতৰত আৰু
পৰিস্থিতি যিবোৰ আপোনাৰ ভাবুকি দিয়ক মানসিক শান্তি, আত্মসন্মান, মূল্যবোধ,
নৈতিকতা, বা নিজৰ মূল্য। আনক ক্ষমা কৰক। এইকাৰণে নহয় যে সিহঁত ক্ষমাৰ
যোগ্য, আপুনি বিদায় দিছে কাৰণ আপুনি শান্তিৰ যোগ্য। তিনিটা আছে প্ৰতিটোৰ
সমাধান সমস্যা:ইয়াক গ্ৰহণ কৰক, ইয়াক সলনি কৰক, বা এৰি দিয়ক। যদি আপুনি
ইয়াক গ্ৰহণ কৰিব নোৱাৰে, ইয়াক সলনি কৰক। যদি আপুনি নোৱাৰে ইয়াক সলনি
কৰক, এৰি দিয়ক। যদি আমি এটা অন্তৰ্ভুক্ত নকৰোঁ আমাৰ ক্ষেত্ৰত বিস্তৃত
সজাগতা মনোযোগৰ অভ্যাস, ইয়াৰ এক অনুভূতি থাকিব পাৰে ইয়াৰ পৰা পৃথকীকৰণ
বিশ্ব। অধিক হোৱা আমাৰ চাৰিওফালৰ লোকসকলৰ বিষয়ে অৱগত আৰু আনৰ ওপৰত আমাৰ
প্ৰভাৱ পথত অপৰিহাৰ্য
14) Classical Azerbaijani- Klassik Azərbaycan,https://translate.google.com does not No translate
This world completely
lacks essence;
it trembles in all directions.
I longed to find myself
a place unscathed
-but I could not see it.
-The Buddha
Attadanda Sutta
https://tenor.com/view/lamp-
Nibbāna) is “blowing out” or “quenching” of the activities of the worldly mind and its related suffering
Nibbāna is the goal of the Buddhist path, and marks the soteriological release from worldly suffering and rebirths in saṃsāra.
Nibbāna is part of the Third Truth on “cessation of dukkha” in the Four Noble Truths, and the “summum bonum of Buddhism and goal of the Eightfold Path.
In the Buddhist tradition, Nibbāna has commonly been interpreted as the extinction of the “three fires”, or “three poisons”, greed (raga), aversion (dvesha) and ignorance (moha).When these fires are extinguished, release from the cycle of rebirth (saṃsāra) is attained.
Nibbāna has also been claimed by some scholars to be identical with anatta (non-self) and sunyata
(emptiness) states though this is hotly contested by other scholars and
practicing monks. In time, with the development of the Buddhist
doctrine, other interpretations were given, such as the absence of the
weaving (vana) of activity of the mind, the elimination of desire, and
escape from the woods, cq. the five skandhas or aggregates.
Buddhist scholastic tradition identifies two types of Nibbāna: sopadhishesa-Nibbāna (Nibbāna with a remainder), and pariNibbāna or anupadhishesa-nirvana (Nibbāna without remainder, or final Nibbāna). The founder of Buddhism, the Buddha, is believed to have reached both these states.
Nibbāna, or the liberation from cycles of rebirth, is the highest aim of the Theravada tradition. In the Mahayana tradition, the highest goal is Buddhahood, in which there is no abiding in Nibbāna. Buddha helps liberate beings from saṃsāra
by teaching the Buddhist path. There is no rebirth for Buddha or people
who attain Nibbāna. But his teachings remain in the world for a certain
time as a guidance to attain Nibbāna.
http://sarvajan.ambedkar.org
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56) Classical Kazakh-Классикалық қазақ,57) Classical Khmer- ខ្មែរបុរាណ,58) Classical Kinyarwanda59) Classical Korean-고전 한국어,60) Classical Kurdish (Kurmanji)-Kurdî (Kurmancî),61) Classical Kyrgyz-Классикалык Кыргыз,62) Classical Lao-ຄລາສສິກລາວ,63) Classical Latin-LXII) Classical Latin,64) Classical Latvian-Klasiskā latviešu valoda,65) Classical Lithuanian-Klasikinė lietuvių kalba,66) Classical Luxembourgish-Klassesch Lëtzebuergesch,67) Classical Macedonian-Класичен македонски,68) Classical Malagasy,класичен малгашки,69) Classical Malay-Melayu Klasik,70) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,71) Classical Maltese-Klassiku Malti,72) Classical Maori-Maori Maori,73) Classical Marathi-क्लासिकल माओरी,74) Classical Mongolian-Сонгодог Монгол,75) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),76) Classical Nepali-शास्त्रीय म्यांमार (बर्मा),77) Classical Norwegian-Klassisk norsk,
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78) Classical Odia (Oriya)79) Classical Pashto- ټولګی پښتو80) Classical Persian-کلاسیک فارسی81) Classical Polish-Język klasyczny polski,82) Classical Portuguese-Português Clássico,83) Classical Punjabi-ਕਲਾਸੀਕਲ ਪੰਜਾਬੀ,84) Classical Romanian-Clasic românesc,85) Classical Russian-Классический русский,86) Classical Samoan-Samoan Samoa,
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87) Classical Sanskrit छ्लस्सिचल् षन्स्क्रित्88) Classical Scots Gaelic-Gàidhlig Albannach Clasaigeach,
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89) Classical Serbian-Класични српски,90) Classical Sesotho-Seserbia ea boholo-holo,91) Classical Shona-Shona Shona,92) Classical Sindhi,93) Classical Sinhala-සම්භාව්ය සිංහල,94) Classical Slovak-Klasický slovenský,95) Classical Slovenian-Klasična slovenska,96) Classical Somali-Soomaali qowmiyadeed,97) Classical Spanish-Español clásico,98) Classical Sundanese-Sunda Klasik,99) Classical Swahili,Kiswahili cha Classical,100) Classical Swedish-Klassisk svensk,101) Classical Tajik-тоҷикӣ классикӣ,102) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
Online edition of India’s National Newspaper
Monday, April 14, 2008
Do not resort to unethical campaign, BSP workers told
BANGALORE: The Bahujan Samaj Party (BSP) on Sunday launched its election campaign with clear instructions to party workers not to resort the unethical means of electioneering, but stick to the principles of the party. The party organised a State party workers’ meet, which was attended by the office-bearers of different district units.
The party has sent a signal through the workers to the voters not to write off the BSP as a party belonging to certain class or group, but a party of all people. General secretary of the party Veer Singh said that the campaign should not involve mud-slinging, but deliver to the voters the true philosophy of the party.
Mr. Singh said the party workers have to influence the voters not to sell their votes.
National general secretary of the party P.G.R. Sindhia said BSP president Mayawati had given the freedom of choosing the candidates to the State unit. He said that the manifestoes of the parties were only facades and none of the parties carried out the promises made in their manifestoes. The BSP has done away with charting a manifesto and has planned to release a 20-page “concept paper,” which would spell out of the philosophy of the party.
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