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04/30/08
91 Buddha’s Most Powerful Positive Own Words 𝓛𝓔𝓢𝓢𝓞𝓝 4408 Tue 19 Apr 2022 Awakened with Awareness Youniverse is already there.
Filed under: General
Posted by: site admin @ 11:15 am

91 Buddha’s Most Powerful Positive Own Words

𝓛𝓔𝓢𝓢𝓞𝓝 440 Tue  19 Apr 2022

Awakened with Awareness Youniverse is already there.

62) Classical Lao-ຄລາສສິກລາວ,

ຕື່ນຂື້ນດ້ວຍຄວາມຮັບຮູ້ YountiveSe ແມ່ນມີຢູ່ແລ້ວ.
ເຮັດດີ
ປູກຜັກຂອງທ່ານເອງ🥦🥦🥦 & ຫມາກໄມ້ແລະຫມາກໄມ້🍉🍌🍉ປະຕິວັດ
ເຂົ້າໄປໃນ🏨 Inner World 🗺🗺🌍 & ບັນລຸຄວາມສຸກແລະຄວາມສະຫງົບສຸກສໍາລັບຄວາມສຸກນິລັນດອນ.
ເຮັດລອຍນ້ໍາໃນສະມາທິ.
ໃຫ້ປ່ຽນເຮືອນຂອງພວກເຮົາທັງຫມົດເພື່ອສະແດງເສັ້ນທາງສໍາລັບສັງຄົມທັງຫມົດທີ່ຈະບັນລຸ nibbana
ພະພຸດທະເຈົ້າມີອໍານາດ
ຕື່ນຕົວຫນຶ່ງ🤕ຄໍາເວົ້າຂອງຕົວເອງຈາກ Theravada Tipitaka ແມ່ນສໍາລັບທຸກສັງຄົມໂດຍບໍ່ສົນເລື່ອງຂອງສາສະຫນາແລະວິເຄາະ.
ແຕ່
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9449264443
ເຮືອນສີຂາວ
ການຝຶກສະມາທິແປກໆ 18 ຊັ້ນ🧘
ຫ້ອງທົດລອງ
668, 5A ຖະຫນົນໃຫຍ່, ຄົນທີ 8, ຂັ້ນຕອນທີ 8, ຂັ້ນຕອນຂອງການ, HAL III,
Punya bhumi bengaluru
Magadhi Karnataka
ມີຄວາມສຸກຕື່ນເຕັ້ນ
ນົກບໍລິສຸດອອນໄລນ໌ບໍລິສຸດ
ນົກບໍລິສຸດອອນໄລນ໌ບໍລິສຸດ
ພະພຸດທະເຈົ້າ ພຸດທະສາສະຫນາ.
ສະຕິປັນຍາກ່ຽວກັບການບໍ່ໄດ້
ປົກປິດຫຍັງ, ແລະ
ບໍ່ມີຫຍັງເລີຍ
ຍຶດຫມັ້ນ.
ໂດຍບໍ່ໄດ້ຮັບການອີ່ມຕົວ
ຫຼືຄວາມອິດສາ, ພວກເຂົາຍັງຄົງຢູ່
unobtrusive; ພວກ​ເຂົາ​ມີ
ບໍ່ມີການດູຖູກຫລືດູຖູກ
ສໍາລັບໃຜ.
-purabheda sutta
ພຸດສະລາ
ແປດ
ລົມໂລກ:
“ຍ້ອງຍໍແລະ
ໂທດ,
ການຮັບຮູ້ແລະ
ບໍ່ສົນໃຈ, ຮັບ
ແລະການສູນເສຍ,
ຄວາມສຸກແລະ
ຄວາມໂສກເສົ້າມາ
ແລະໄປຄືກັບ
ລົມ. ພັກຜ່ອນຄື
ຕົ້ນໄມ້ຍັກໃຫຍ່ໃນ
ທ່າມກາງພວກເຂົາ
ທັງຫມົດ. “
ຄວາມຢ້ານກົວແມ່ນເກີດມາຈາກການອາວຸດ.
ພຽງແຕ່ເບິ່ງວ່າປະຊາຊົນ mwny ຕໍ່ສູ້ແນວໃດ!
ຂ້ອຍຈະບອກເຈົ້າກ່ຽວກັບຄວາມຢ້ານກົວທີ່ຫນ້າຢ້ານ
ທີ່ເຮັດໃຫ້ຂ້ອຍສັ່ນຕະຫຼອດ:
ສິຣາ
Attadandanda SUTTA
ບໍ່ມີຄວາມຢ້ານກົວສໍາລັບ
ຄົນທີ່ເປັນ
ຕື່ນຂຶ້ນ
ແມ່ນບໍ່ມີຄວາມສັບສົນ
ໂດຍຄວາມຢາກ,
ແລະບໍ່ສາມາດແກ້ໄຂໄດ້,
ແລະຜູ້ທີ່ໄດ້ປະຖິ້ມ
ຮອງຜູ້
ເຖິງແມ່ນວ່າທ່ານອາດຈະຢູ່ເປັນຮ້ອຍປີ
unethical ແລະ uninteregted,
ດີກວ່າແມ່ນມື້ດຽວ
ມີຊີວິດຢູ່ດ້ານຈັນຍາບັນແລະດູດຊຶມ
(ໃນລັດທີ່ມີສະມາທິສູງກວ່າທີ່ສູງກວ່າ. - ພະພຸດທະເຈົ້າ
ສໍາລັບຜົນປະໂຫຍດໃນໄລຍະຍາວແລະຄວາມສຸກ
ຝຶກອົບຮົມຕົວທ່ານເອງ:
‘ເຖິງແມ່ນວ່າຂ້ອຍອາດຈະຖືກທຸກທໍລະມານໃນຮ່າງກາຍ, ຈິດໃຈຂອງຂ້ອຍຈະຖືກອະຄະຕິ.’
ນັ້ນແມ່ນວິທີທີ່ທ່ານຄວນຝຶກອົບຮົມຕົວທ່ານເອງ. “
ການເປັນສານຸສິດທີ່ໄດ້ຮັບການແນະນໍາທີ່ດີໄດ້ຖືວ່າມີກຽດຕິຍົດແລະເປັນຄົນທີ່ມີຄວາມຮູ້ແລະມີວິໄນໃນ
Dhamma ຂອງພວກເຂົາ;
ກ່ຽວກັບຜູ້ຊາຍທີ່ມີຄວາມຊື່ສັດແລະມີວິໄນທີ່ດີແລະມີວິໄນໃນ Dhamma -
ຮູບແບບຂອງລາວປ່ຽນໄປໃນຄວາມເຈັບປວດ,
ຫຼືສິ້ນຫວັງໃນການປ່ຽນແປງແລະການປ່ຽນແປງຂອງມັນ. “
ກັບສອງ Brahmans -120 ປີ -
ເຮັດການກະທໍາທີ່ມີຄວາມເມດຕາທີ່ນໍາຄວາມສຸກ.
ເຮັດໃຫ້ຄວາມພໍໃຈໃນຂະນະທີ່ມີຊີວິດຢູ່.
ໃນເວລາທີ່ໂລກກໍາລັງຖືກໄຟໄຫມ້ກັບຜູ້ສູງອາຍຸແລະຄວາມຕາຍ, ຄົນຫນຶ່ງຄວນຈະຊ່ວຍເຫຼືອ [ຄວາມຮັ່ງມີໃນອະນາຄົດ] ໂດຍໃຫ້: “
“ການປະຕິບັດດ້ານສິນທໍາໃຫ້ບໍລິການຫນຶ່ງຢ່າງດີຈົນເຖົ້າແກ່.
SRADDA ຖ້າສ້າງຕັ້ງຂື້ນ, ຮັບໃຊ້ເປັນຢ່າງດີ.
ຄວາມຮູ້ແມ່ນຊັບສົມບັດທີ່ລ້ໍາຄ່າສໍາລັບມະນຸດ.
ຄວາມດີຂອງການກະທໍາທີ່ດີແມ່ນຍາກສໍາລັບໂຈນທີ່ຈະເອົາໄປ. “
ບຸກຄົນທີ່ປະຖິ້ມສິ່ງທີ່ລາວ construes ເປັນຂອງຂ້ອຍ. ພະຍຸ
ໃນຖານະເປັນລູກປັດນ້ໍາໃສ່ໃບໄມ້ Lotus ບໍ່ປະຫຍັດ, ສະນັ້ນ sage ບໍ່ຕິດ. ພະຍຸ
ຜູ້ຊາຍທີ່ສະຫລາດບໍ່ໄດ້ຖືກຫລອກລວງໂດຍສິ່ງທີ່ຖືກຮັບຮູ້. ພະຍຸ
ພະຍາຍາມແລະຕິດກັບຄວາມເປັນຢູ່ໃນການດໍາລົງຊີວິດທີ່ຖືກຕ້ອງ,
ຄວາມຄິດທີ່ຖືກຕ້ອງ, ຄວາມເຂັ້ມຂົ້ນທີ່ເຫມາະສົມ,
ຍ້ອນວ່າຜູ້ສູງອາຍຸແມ່ນມີຄວາມກົດດັນ. ພະຍຸ
ການບົ່ງມະຕິຂອງທ່ານຫມໍ
ອາໄສຢູ່ໄດ້ເຖິງ 150 ປີສໍາລັບລາຄາກາເຟ
nducleotide
nicotinamide ຂອງ aducleollide 15 ກຼາມໃນລາຄາ $ 62.00
ເຊິ່ງມີບົດບາດໃນການຜະລິດພະລັງງານໃນຮ່າງກາຍຂອງມະນຸດ
ຂະບວນການໄດ້ຖືກພົບເຫັນໂດຍອາຈານ Harvard David Sinclair
ແລະນັກຄົ້ນຄວ້າຈາກມະຫາວິທະຍາໄລ South Wales Wales, ເຊິ່ງກ່ຽວຂ້ອງກັບ Cell
South.
ພະພຸດທະເຈົ້າມີອໍານາດ
ສະຕິປັນຍາຂອງຄົນທີ່ສະຫລາດ
ຖືພວກມັນພ້ອມໆກັນ
ຄວາມສະເຫມີພາບຄົງທີ່ບ່ອນທີ່
ຄວາມຈອງຫອງເປັນໄປບໍ່ໄດ້;
ພວກເຂົາບໍ່ມີການປຽບທຽບ
ກັບສ່ວນທີ່ເຫຼືອຂອງໂລກ
ເປັນ ‘ດີກວ່າ’, ‘ຕໍ່າກວ່າ’
ຫຼື ‘ເທົ່າທຽມກັນ’.
-purabheda sutta
ຄວາມເປັນຜູ້ໃຫຍ່ແມ່ນ
ຮຽນຍ່າງ
ຫ່າງຈາກຄົນ
ແລະສະຖານະການນັ້ນ
ຂົ່ມຂູ່ເຈົ້າ
ຄວາມສະຫງົບສຸກຂອງຈິດໃຈ,
ນັບ​ຖື​ຕົນ​ເອງ,
ຄຸນຄ່າ, ສິນທໍາ,
ຫຼືມູນຄ່າຕົນເອງ.
ໃຫ້ອະໄພຄົນອື່ນ.
ບໍ່ແມ່ນເພາະວ່າພວກເຂົາ
ສົມຄວນໄດ້ຮັບການໃຫ້ອະໄພ,
byt ເພາະວ່າທ່ານ
ສົມຄວນໄດ້ຮັບຄວາມສະຫງົບສຸກ.
ມີສາມ
ວິທີແກ້ໄຂທຸກໆ
ປັນຫາ: ຍອມຮັບມັນ,
ປ່ຽນມັນ, ຫຼືປ່ອຍໃຫ້ມັນ.
ຖ້າທ່ານບໍ່ສາມາດຍອມຮັບມັນໄດ້,
ປ່ຽນມັນ. ຖ້າທ່ານບໍ່ສາມາດເຮັດໄດ້
ປ່ຽນມັນ, ປ່ອຍໃຫ້ມັນ.
ຖ້າພວກເຮົາບໍ່ລວມເອົາກ
ຄວາມຮັບຮູ້ທີ່ກວ້າງຂວາງໃນຂອງພວກເຮົາ
ການປະຕິບັດສະຕິ,
ມັນສາມາດມີຄວາມຮູ້ສຶກຂອງ
ແຍກອອກຈາກ
ໂລກ. ກາຍມາເປັນຫຼາຍ
ຮູ້ກ່ຽວກັບຜູ້ທີ່ຢູ່ອ້ອມຂ້າງພວກເຮົາ
ແລະຜົນກະທົບຂອງພວກເຮົາຕໍ່ຄົນອື່ນ
ແມ່ນສິ່ງທີ່ຈໍາເປັນໃນເສັ້ນທາງ
Tipitaka - The Pali Canon 1
ນີ້ແມ່ນການລວບລວມພາສາ Pali
ບົດເລື່ອງຕ່າງໆ, ເຊິ່ງປະກອບເປັນຄໍາສອນ
ພື້ນຖານຂອງພຸດທະການຂອງ TheravaDa.
tipitaka ແລະຫຼັງ post-canonical
Pali Texts, ເຊັ່ນ. ບົດຂຽນແລະ
ພົງສາວະດານ, ແຕ່ງຫນ້າໃຫ້ຄົບຖ້ວນ
ຮ່າງກາຍຂອງ Texts ທີ່ປົກກະຕິຄລາສສິກ.
Vinaya pitaka - ກົດລະບຽບຂອງການປະພຶດ
ການຄຸ້ມຄອງວຽກງານປະຈໍາວັນພາຍໃນ
Sangha, ສໍາລັບທັງພະສົງແລະແມ່ຊີ.
Sutta Pitaka - ການຄົ້ນຫາໄດ້ສະແດງເຖິງພະພຸດທະເຈົ້າແລະສອງສາມຄົນ
ສາວົກທີ່ໃກ້ຊິດທີ່ສຸດຂອງລາວ.
Abhidhamma Pitaka - ຄໍາສອນ
reworked ແລະ reorgonized ເປັນ
ການສືບສວນກ່ຽວກັບຈິດໃຈແລະສໍາຄັນ.
The Pali Canon, ຫຼື Tipitaka, ປະກອບດ້ວຍ
ການລວບລວມຂອງສາມ pitakas:
The Sutta Pitaka, vinaya pitaka ແລະ
The Abhidhamma Pitaka,
ເຖິງແມ່ນວ່າມີຜົນສະທ້ອນຕາມປະເພນີກັບ
ພະພຸດທະເຈົ້າ, ໂດຍທົ່ວໄປ Abhidhamsa ໂດຍທົ່ວໄປ
ຍອມຮັບທີ່ຈະເປັນວຽກຂອງນັກວິຊາການຕໍ່ມາ
ພະສົງທີ່ໄດ້ຈັດແຈງຄືນໃຫມ່ແລະກໍານົດ
ຄໍາສອນໃນຊຸດ 7 ຂອງ 7 ຊຸດນີ້
The Suta Pitaka
1. Digha Nikaya -collection ຂອງການຄົ້ນພົບຍາວ:
ປະກອບມີ
34 suttas, ບາງຄົນຍາວຫຼາຍ, ນໍາສະເຫນີຮູບພາບທີ່ສົດໃສຂອງ
ລັກສະນະທີ່ແຕກຕ່າງກັນຂອງຊີວິດແລະຄວາມຄິດທີ່ເວລາຂອງພຣະພຸດທະເຈົ້າ.
2.hefhaima nikaya - ການເກັບກໍາຄວາມຍາວຂອງກາງ
ຄໍາເວົ້າ: ມີ 152 suttas ແລະຄໍາສອນປະຈຸບັນ
ດ້ວຍ similies ແລະຕົວຢ່າງທີ່ເລິກເຊິ່ງ.
3. Samyurta Nikaya - ການລວບລວມການຄົ້ນຄວ້າທີ່ເຮັດດ້ວຍ Kinded:
ນີ້ມີ 2,941 suttas, ອອກເປັນກຸ່ມເປັນຫ້າສ່ວນ, ຫຼືຊ່ອງຄອດ.
4. Anguttara Nikaya - ການລວບລວມຄໍາເວົ້າທີ່ຄ່ອຍໆ:
ບັນຈຸມີພຽງແຕ່ 2,38 sutta ຂະຫນາດນ້ອຍທີ່ຖືກຈັດລຽງຕາມ
ເຖິງຈໍານວນຫົວຂໍ້ທີ່ໄດ້ສົນທະນາວ່າ, ຈາກຫນຶ່ງຫາສິບເອັດ.
pitaka vinaya
1. Parajka Pali - ການກະທໍາຜິດທີ່ສໍາຄັນ: Rues ຂອງລະບຽບວິໄນ
ກ່ຽວກັບ 49 ການກະທໍາຜິດທີ່ສໍາຄັນແລະເລັກນ້ອຍແລະການລົງໂທດ.
2. Pacittiya Pali - ການກະທໍາຜິດທີ່ສໍາຄັນ: ຈັດການກັບສິ່ງທີ່ຍັງເຫຼືອ 178
ຊຸດຂອງກົດລະບຽບສໍາລັບ bhikkhus ແລະ bhikkhunis.
3. MAHAVAGGA PALI - ສ່ວນຫຼາຍພາກສ່ວນ: ນີ້ມີບັນຊີ
ຂອງໄລຍະເວລາດັ່ງຕໍ່ໄປຕາມການຕື່ນຕົວຂອງພຣະພຸດທະເຈົ້າ, ຄໍາເທດສະຫນາຂອງລາວ
ເຖິງຫ້າພະສົງທໍາອິດແລະບາງສາວົກຜູ້ຍິ່ງໃຫຍ່ຂອງລາວ
ເຂົ້າຮ່ວມ Songha ແລະຕື່ນຂື້ນມາ. Also rules of
conduct and etiquette for Sangha.
4. Culavagga Pali - Lesser Section : More rules and proceedures
for institutional acts and functions.

https://translate.google.com did not translate 63) Classical Latin-LXII) Classical Latin,

Ego
never
accepts
the truth.
https://translate.google.com did not translate 63) Classical Latin-LXII) Classical Latin,

Quotation GIF - Quotation GIFs



https://translate.google.com did not translate 64) Classical Latvian-Klasiskā latviešu valoda,



https://translate.google.com did not translate 64) Classical Latvian-Klasiskā latviešu valoda,
Buddha GIF - Buddha GIFs


https://translate.google.com did not translate  65) Classical Lithuanian-Klasikinė lietuvių kalba,

https://translate.google.com did not translate65) Classical Lithuanian-Klasikinė lietuvių kalba,
မင်္ဂလာပါ Buddha GIF - မင်္ဂလာပါ Buddha Meditating GIFs

66) Classical Luxembourgish-Klassesch Lëtzebuergesch,
Public

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Erwächt mat Bewosstsinne Juverten ass schonn do.
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Maacht meditativ Gedanken.
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Dem Buddha seng Wierder hu Kraaft
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Buddha oder opgränkt ass; wuertwiertlech “Wło”, “Lën”, oder erwächt “- ass den Éiere Wunneng vun der Numm vum Buddhismus.
E verstänneg op et net
verstoppt alles, an
et gëtt näischt se
Hal dech drun un.
Ouni ze kréien
oder Näid bleift se
onbeschiedegt; si hunn
keng Verontreiung oder Beleidegung
fir jiddereen.
-Purabeda Sutta
De Buddha op
Den aacht
Weltwäit:
“Lueft an
blaméieren,
Unerkennung an
ignoréiert, gewannen
a Verloscht,
Freed
Trauer kommen
a gitt wéi de
Wandaachen. Rescht wéi A
rante Bam an der
Mëttst vun hinnen
all. “
Angscht gëtt gebuer vu sech selwer.
Just gesinn wéi mwny Leit kämpfen!
Ech soen Iech iwwer déi schrecklech Angscht
dat huet mech iwwerall gemaach:
- de Buddha
Attadanda sutta
Et gëtt keng Angscht fir
een deen ass
waakreg, deem säi Geescht
ass onkontaminéiert
duerch Verlaangen,
an ass unerkleed,
a wien opginn huet
vice an Tugend
Obwuel Dir honnert Joer liewen
onethesch an net unintegréiert,
Besser ass een eenzegen Dag
gelieft Ethesch an absorbéiert
(a méi héije Meditativen.-de Buddha
Fir laangfristeg Virdeeler a Gléck
Tuch selwer:
‘Och ​​wann ech vläicht am Kierper betraff sinn, da wier mäi Geescht net onaffabléiert.’
Dat ass wéi Dir Iech sollt trainéieren. “
Eng
gutt ugeriichtlech Jüren huet noutwendeg fir nobel ze berécksiichtegen
an ass gutt zréckgezunn an hir Dhammam; Ass bericht fir Männer vun
Integritéit an ass gutt geprägt an hir Dhamma - seng Form Ännerungen an
Arieren, awer hien fällt net a Trauer, Schmerz, Schmerz, Schmerz,
Schmerz, Schmerz, Schmerz, Schmerz, Schmerz, Schmerz, Schmerz, Schmerz,
Schmerz, Schmerz. “
Zu zwee Brahmans -120 Joer al -
Maache merci datt d’Schwäizer bréngt.
Maacht Mérite beim Liewen.
Wann d’Welt am Feier mat Alterung an Doud ass, soll een gewaltegen [zukünfteg Räichtum] andeems Dir op d’ginn: “
“Moralesch Verhalen servéiert een gutt bis alen Alter.
Sradrada wann gutt etabléiert, servéiert eng gutt.
Wëssen ass e wäertvolle Schatz fir de Mënsch.
De Merit vu gutt Aktiounen ass schwéier fir d’Déif ze huelen. “
Eng Persoun verflicht wat hien als meng starten. - Buddha
Als Waasser ass op engem Lotus Blat net entsuergt, also de Salbei net entsuergt. - Buddha
E weise Mann gëtt net ofgeléist vu wat erkannt gëtt. - Buddha
Probéiert
a stieche bei riets Liewensliewen, richteg Effort, richteg Gedanken,
richteg Konzentratioun, als Alterung ass stresseg. - Buddha
Den Dokter Diagnos
Live bis 150 Joer fir de Präis vu Kaffi
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Adenine dinucleothide (NAD) 15 Gramm in $ 62.00, déi eng Roll an de
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an 150 Joer Prozess gouf vum Harvard Professer David Sidclair a
Fuerscher aus der Universitéit vun neie Südwalterung, sech op
Zellkonfong.
Dem Buddha seng Wierder hu Kraaft
Eng schlau Persoun Gedanken
Hält se mat ugesinn
konstant Equanimitéit wou
Arroganz ass onméiglech;
si maachen kee Verglach
mam Rescht vun der Welt
als ‘Superior’, ‘Ënnerbewosstsinn’
oder ‘gläich’.
-Purabeda Sutta
Maturitéit ass
léieren ze trëppelen
ewech vu Leit
a Situatiounen déi
menacéiert Är
Séilenfridden,
Selbst respekt,
Wäerter, Moral,
oder Selbstwert.
Verzeien aneren.
Net well se
Verdéngt Verzeiung,
Byt well Dir
verdéngt Fridden.
Do sinn dräi
Léisunge fir all
Problem: Akzeptéiert et,
ännere se, oder et verloossen.
Wann Dir et net akzeptéiere kënnt,
änneren et. Wann Dir net kënnt
ännere se, loosst et.
Wa mir net eng enthalen
breet Bewosstsinn an eisem
Praxis vu Gedanken,
there can be a sense of
separation from the
world. Becoming more
aware of those around us
and our impact on others
is essential on the path
Den Tippitaka - de Pali Canon 1
Dëst ass d’Sammlung vu Pali Sprooch
Texter, déi d’Doktrinal formen
Fëllement vum Arravada Buddhismus.
Den Tippitaka an de post-kanonesche
Pali Texter, dh. de Kommentarer an
Chronique, maacht de komplette
Kierper vu klassescher dovada Texter.
Vinaya Pitaka - d’Regele vu Verhalen
regéiert déi deeglech Affären an der
Sangha, fir béid Mönche an Nonnen.
Sutta Pitaka - D’Discoursen un de Buddha an e puer vun
säi nooste Jünger.
Abhidhamma Pitaka - d’Doktrinen
rearmed an nei an en
Enquête vum Geescht an Matière.
De Pali Canon, oder den Tipitaka, besteet aus
d’Sammlung vun dräi Pitakas:
D’Sutta Pitaka, de Vinaya Pitaka an
den Abhidhamma Pitaka,
Och wann traditionell un den
Buddha, den Abhidhamma Pitaka ass allgemeng
akzeptéiert fir d’Aarbecht vu méi spéit Scholden ze sinn
Mönche, déi nei organiséiert an huet säi fonnt
Léiere an dësem Set vu 7 Bicher
D’Sutta Pitaka
1. D’Digha Nikaya -kollection vu Long Discoursen:
enthält
34 Sutsas, e puer ganz laang, presentéiert eng lieweg Bild vum
verschidden Aspekter vum Liewen an huet geduecht an de Buddha Zäit.
2. D’Majjhima Nikaya - Sammlung vun der Mëttlängt
Soen: enthält 152 Sutsas a presentéiert Léierungen
mat déifgräifenden ähnlechen an Beispiller.
3. D’SAMYUTTA Nikaya - Sammlung vu kriibten Discoursen:
Dëst huet 2.941 Sutsas, gruppéiert a fënnef Deeler, oder vaggas.
4. D’Angaufra Nikaya - Sammlung vun de graduellen Aussoen:
Enthält sou vill wéi 2.38 kleng Sutsas ageriicht no
op d’Zuel vun Themen diskutéiert, vun engem op eelef.
Der Vinaya Pitaka
1. Paramka Pali - Major Beleidegungen: D’Rien vun der Disziplin
betreffend 49 gréisser a kleng Beleidegungen an den Strofe.
2. PACITTIYA Pali - Major Beleidegungen: Deals mat der verbleiwen 178
setzt d’Regele fir Bhikkhus a Bhikkhunis.
3. Mahavagagga Pali - méi grouss Sektioun: Dëst enthält e Kont
vun der Period no dem Buddha seng Erwächtung, seng Seremonen
op déi éischt fënnef Mönche an e puer vu senge super Jünger
huet sech mam Sangha an erwächt erwächt. Also rules of
conduct and etiquette for Sangha.
4. Culavagga Pali - Lesser Section : More rules and proceedures
for institutional acts and functions.
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https://translate.google.com did not translate
67) Classical Macedonian-Класичен македонски,


67) Classical Macedonian-Класичен македонски,




https://translate.google.com did not translate
68) Classical Malagasy,класичен малгашки,




https://translate.google.com did not translate
69) Classical Malay-Melayu Klasik,

Public


68) Classical Malagasy,класичен малгашки,
Buddha GIF - Buddha GIFs



70) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,

ബോധവൽക്കരണം ഉണർന്നത് നിങ്ങൾ ഇതിനകം അവിടെയുണ്ട്.
മനസിലാക്കുക
നിങ്ങളുടെ സ്വന്തം പച്ചക്കറികൾ വളർത്തുക 🥦 🥕 & പഴങ്ങൾ 🍌 🍉 🍉 🍉 🍉 🍉 🍉 വിപ്ലവം
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ധ്യാനപരമായ ശ്രദ്ധാപൂർവ്വം നീന്തൽ ചെയ്യുക.
നിബ്ബാന നേടുന്നതിനുള്ള എല്ലാ സമൂഹങ്ങൾക്കും വേണ്ടിയുള്ള പാത കാണിക്കാൻ നമുക്ക് ഞങ്ങളുടെ എല്ലാ വീടുകളും പരിവർത്തനം ചെയ്യാം
ബുദ്ധന്റെ വാക്കുകൾക്ക് അധികാരമുണ്ട്
മതങ്ങൾ, വംശീയത, ജാതികൾ എന്നിവ കണക്കിലെടുക്കാതെ എല്ലാ സമൂഹങ്ങൾക്കും ബുദ്ധന്റെ സ്വന്തം വാക്കുകൾ.
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ലാബ്
668, 5A പ്രധാന റോഡ്, എട്ടാം ക്രോസ്, ഹാൽ III സ്റ്റേജ്,
പുന്നഭൂമി ബെംഗളൂരു
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സന്തോഷകരമായ ഉണർവ്
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ബുദ്ധൻ
അല്ലെങ്കിൽ പ്രബുദ്ധൻ - അക്ഷരാർത്ഥത്തിൽ “അറിയുന്നവൻ”, “മനസിലാക്കുന്നത്”,
അല്ലെങ്കിൽ “ഉണർവ്”, അല്ലെങ്കിൽ “ഉണർന്നിൻ” “- ലോകത്തെ കണ്ടെത്തി,
പടിഞ്ഞാറ് പേർക്ക് വിടുതൽ നൽകി ബുദ്ധമതത്തിന്റെ പേര്.
ബുദ്ധിമാനായ ഒരു ജ്ഞാനി
ഒന്നും മറച്ചുവെക്കുക
അവർ ഒന്നും ഇല്ല
ഹോൾഡുചെയ്യുന്നു.
സ്വന്തമാക്കാതെ
അല്ലെങ്കിൽ അസൂയ, അവ നിലനിൽക്കുന്നു
തടസ്സമില്ലാത്ത; അവര്ക്കുണ്ട്
പുച്ഛിക്കുകയോ അപമാനിക്കുകയോ ഇല്ല
ആർക്കും വേണ്ടി.
-പുരഭാദേ സുട്ടും
ബുദ്ധൻ
എട്ട്
ല ly കിക കാറ്റ്:
“സ്തുതിയും ഒപ്പം
കുറ്റപ്പെടുത്തൽ,
തിരിച്ചറിയൽ
അവഗണിക്കുക, നേടുക
നഷ്ടം,
ആനന്ദം
ദു orrow ഖം വരുന്നു
ഒപ്പം പോകുക
കാറ്റ്. A പോലെ വിശ്രമിക്കുക
ലെ ഭീമൻ ട്രീ
അവരുടെ ഇടയിൽ
എല്ലാം.”
ഭയം ആയുധത്തിൽ നിന്നാണ് ജനിക്കുന്നത്.
MWNY ആളുകൾ എങ്ങനെ യുദ്ധം ചെയ്യുന്നുവെന്ന് കാണുക!
ഭയങ്കരമായ ഭയത്തെക്കുറിച്ച് ഞാൻ നിങ്ങളോട് പറയും
അത് എന്നെ മുഴുവൻ കുലുക്കാൻ കാരണമായി:
- ബുദ്ധൻ
അട്ടാഡന്ദ സുത്ത്ത
ഭയമില്ല
ഉള്ള ഒരാൾ
ഉണരുക, മനസ്സ്
മലിനീകരിച്ചിട്ടില്ല
ആസക്തിയിലൂടെ,
ആകർഷകപ്പെടാതെ,
ആരാണ് ഉപേക്ഷിച്ചത്
ഉപാധികളും പുണ്യവും
നിങ്ങൾ നൂറു വർഷം ജീവിച്ചേക്കാം
അനീതിപരവും അനിയന്ത്രിതവുമാണ്,
ഒരു ഒറ്റ ദിവസമാണ് നല്ലത്
ധാർമ്മികമായി ജീവിക്കുകയും ആഗിരണം ചെയ്യുകയും ചെയ്തു
(ഉയർന്ന ധ്യാന സംസ്ഥാനങ്ങളിൽ. - ബുദ്ധൻ
ദീർഘകാല ആനുകൂല്യത്തിനും സന്തോഷത്തിനും
സ്വയം പരിശീലിപ്പിക്കുക:
‘ഞാൻ ശരീരത്തിൽ പീഡിപ്പിക്കാമെങ്കിലും, എന്റെ മനസ്സ് അസ്വസ്ഥരാകും.’
അങ്ങനെയാണ് നിങ്ങൾ സ്വയം പരിശീലിപ്പിക്കേണ്ടത്. “
നല്ല
നിർദ്ദേശമുള്ള ശിഷ്യൻ കുലീനന്മാരുമായി ബന്ധപ്പെട്ടിരിക്കുന്നു, അവരുടെ
ധർമ്മത്തിൽ നന്നായി അറിയും അച്ചടക്കവും പുലർത്തുന്നു; സമഗ്രതയുള്ള മനുഷ്യരെ
പരിഗണിക്കുകയും അവരുടെ ധർമ്മത്തിൽ നന്നായി അറിയുകയും അച്ചടക്കവും
ചെയ്യുകയും ചെയ്യുന്നു - അവന്റെ രൂപം മാറുന്നു, അവ മാറ്റി, വിലക്കയറ്റം
രണ്ട് ബ്രാഹ്മണർക്ക് -120 വയസ്സ് -
ആനന്ദം നൽകുന്ന യോഗ്യതയേറിയ പ്രവൃത്തികൾ ചെയ്യുക.
ജീവിച്ചിരിക്കുമ്പോൾ മെറിറ്റ് ഉണ്ടാക്കുക.
വാർദ്ധക്യത്തോടും മരണത്തോടും കൂടി ലോകം തീപിടിക്കുമ്പോൾ [ഭാവിയിൽ സമ്പത്ത്] നൽകുന്നതിലൂടെ [ഭാവി സമ്പത്ത്]: “
“ധാർമ്മിക പെരുമാറ്റം വാർദ്ധക്യം വരെ ഒരു നല്ലത് നന്നായി പ്രവർത്തിക്കുന്നു.
SRARDDA നന്നായി സ്ഥാപിതമായി ഒരു കിണർ നൽകുന്നു.
അറിവ് മനുഷ്യന്റെ വിലയേറിയ നിധിയാണ്.
നല്ല പ്രവർത്തനങ്ങളുടെ യോഗ്യത മോഷ്ടാക്കൾ എടുത്തുകളയാൻ പ്രയാസമാണ്. “
ഒരു വ്യക്തി എന്റേത് എന്റേതായി നിർണ്ണയിക്കുന്നവ ഉപേക്ഷിക്കുന്നു. - ബുദ്ധൻ
താമര ഇലയിൽ ഒരു വാട്ടർ കൊന്ത പോലെ മുനി പാലിക്കുന്നില്ല. - ബുദ്ധൻ
ഒരു ജ്ഞാനിയെ തിരിച്ചറിയുന്നതിലൂടെ വഞ്ചിതരല്ല. - ബുദ്ധൻ
ശരിയായ
ഉപജീവനത്തിനായി ശ്രമിക്കുക, ശരിയായ പരിശ്രമം, ശരിയായ മന ful പൂർവ്വം,
വാർദ്ധക്യം പോലെ, ശരിയായ ഏകാഗ്രത, ശരിയായ ശ്രദ്ധ. - ബുദ്ധൻ
ഡോക്ടറുടെ രോഗനിർണയം
കാപ്പിയുടെ വിലയ്ക്ക് 150 വർഷം വരെ ജീവിക്കുക
നിക്കോട്ടിനാമൈഡ്
അഡെനൈൻ ഡിനൈനിഡ് (നാഡ്) 15 ഗ്രാം. 62.00 ന് 15 ഗ്രാം energy ർജ്ജം
ഉൽപാദിപ്പിക്കുന്നു ‘എന്നത്’ ഒരു കോഫിയുടെ വിലയ്ക്ക് ‘ഒരു കോഫിയുടെ
വിലയ്ക്ക് 150 വർഷമായി ജീവിക്കാനും അവയവങ്ങൾ കാണാനും കഴിയും. സെൽ
എപ്രോഗ്രാമിംഗ് ഉൾപ്പെടുന്ന പുതിയ സൗത്ത് വെയിൽ യൂണിവേഴ്സിറ്റിയിലെ ഗവേഷകൻ
ഗവേഷകരാണ് പ്രക്രിയ കണ്ടെത്തിയത്.
ബുദ്ധന്റെ വാക്കുകൾക്ക് അധികാരമുണ്ട്
ബുദ്ധിമാനായ ഒരു വ്യക്തിയുടെ മനസ്സ്
അവർ അകത്തേക്ക് പിടിക്കുന്നു
നിരന്തരമായ സമത്വം എവിടെ
അഹങ്കാരം അസാധ്യമാണ്;
അവർ താരതമ്യപ്പെടുത്തുന്നില്ല
ലോകത്തിന്റെ ബാക്കി ഭാഗങ്ങളോടെ
‘സുപ്പീറ്റർ’, ‘ഇൻഫീരിയർ’
അല്ലെങ്കിൽ ‘തുല്യ’.
-പുരഭാദേ സുട്ടും
മെച്യൂരിറ്റി
നടക്കാൻ പഠിക്കുന്നു
ആളുകളിൽ നിന്ന് അകലെ
അത് സാഹചര്യങ്ങളും
നിങ്ങളുടെ ഭീഷണി
മനസ്സമാധാനം,
സ്വയം ആദരവ്,
മൂല്യങ്ങൾ, ധാർമ്മിക,
അല്ലെങ്കിൽ സ്വയം മൂല്യം.
മറ്റുള്ളവരോട് ക്ഷമിക്കുക.
അവർ കാരണം
ക്ഷമിക്കണമേ,
കാരണം നിങ്ങൾ
സമാധാനത്തിന് അർഹമാണ്.
മൂന്ന് ഉണ്ട്
ഓരോരുത്തർക്കും പരിഹാരങ്ങൾ
പ്രശ്നം: അത് സ്വീകരിക്കുക,
അത് മാറ്റുക, അല്ലെങ്കിൽ അത് ഉപേക്ഷിക്കുക.
നിങ്ങൾക്ക് ഇത് അംഗീകരിക്കാൻ കഴിയുന്നില്ലെങ്കിൽ,
അത് മാറ്റുക. നിങ്ങൾക്ക് കഴിയുന്നില്ലെങ്കിൽ
അത് മാറ്റുക, അത് ഉപേക്ഷിക്കുക.
ഞങ്ങൾക്ക് ഉൾപ്പെടുന്നില്ലെങ്കിൽ a
ഞങ്ങളുടെ വിശാലമായ അവബോധം
ശ്രദ്ധേയമായ പരിശീലനം,
ഒരു ബോധം ഉണ്ടാകാം
നിന്ന് വേർതിരിക്കൽ
ലോകം. കൂടുതലായി ആകുക
ചുറ്റുമുള്ളവരെക്കുറിച്ച് അറിയുക
മറ്റുള്ളവരിൽ ഞങ്ങളുടെ സ്വാധീനം
പാതയിൽ അത്യാവശ്യമാണ്
ടിപ്റ്റക്ക - പാലി കാനൻ 1
ഇതാണ് പാലി ഭാഷയുടെ ശേഖരം
ടെക്സ്റ്റുകൾ, ഏത് ഉപദേശകമാണ്
ഥേരവാദ ബുദ്ധമതത്തിന്റെ അടിസ്ഥാനം.
ടിപ്റ്റക്കയും പോസ്റ്റ്-കാനോനിക്കലും
പാലി ടെക്സ്റ്റുകൾ, അതായത്. കമന്റേറിയറികളും
ദിനവൃത്താന്തം, പൂർത്തിയാക്കുക
ക്ലാസിക്കൽ മറഡ പാഠങ്ങളുടെ ശരീരം.
വിനയ പിറ്റാക്ക - പെരുമാറ്റ നിയമങ്ങൾ
ദൈനംദിന കാര്യങ്ങൾ നിയന്ത്രിക്കുന്നു
സന്യാസിമാർക്കും കന്യാസ്ത്രീകൾക്കും സംഘം.
സത്ത പിക്കാക്ക - ബുദ്ധന് കാരണമായേക്കാവുന്ന പ്രഭാഷണങ്ങൾ
അവന്റെ ഏറ്റവും അടുത്ത ശിഷ്യന്മാർ.
അഭിദ്മ പിക്കാക്ക - ഉപദേശങ്ങൾ
പുനർനിർമ്മിക്കുകയും a
മനസ്സിന്റെയും കാര്യത്തിന്റെയും അന്വേഷണം.
പാലി കാനോൻ, അല്ലെങ്കിൽ ടിപ്റ്റക്ക, അടങ്ങിയിരിക്കുന്നു
മൂന്ന് പിറ്റാകസിന്റെ ശേഖരം:
സത്ത പിക്കാക്ക, വിനയ പിറ്റാക്ക കൂടാതെ
അഭിദ്ഷമ്മ പിക്കാക്ക,
പരമ്പരാഗതമായി ആട്രിബ്യൂട്ട് ചെയ്തിട്ടുണ്ടെങ്കിലും
ബുദ്ധൻ, അഭിദ്മ്മ പിക്കാക്ക പൊതുവെ
പിന്നീടുള്ള പണ്ഡിതന്റെ ജോലിയായി അംഗീകരിച്ചു
വീണ്ടും സംഘടിപ്പിച്ച് അവശേഷിച്ച സന്യാസിമാർ
ഈ സെറ്റിൽ 7 പുസ്തകങ്ങളിലെ പഠിപ്പിക്കലുകൾ
സത്താ പിക്കാക്ക
1. ദിഗ നികയ - നീണ്ട പ്രഭാഷണങ്ങളുടെ എണ്ണം:
അടങ്ങിയിരിക്കുന്നു
34 സതുതാസ്, വളരെ നീണ്ട, ഒരു ഉജ്ജ്വലമായ ചിത്രം അവതരിപ്പിക്കുന്നു
ജീവിതകാലത്ത് ജീവിതത്തിന്റെ വ്യത്യസ്ത വശങ്ങൾ.
2. മജ്ജിമ നികായ - മധ്യ നീളത്തിന്റെ ശേഖരം
വാക്കുകൾ: 152 സറ്റകളും ഇപ്പോഴത്തെ പഠിപ്പിക്കലുകളും അടങ്ങിയിരിക്കുന്നു
അഗാധമായ സമാനതകളോടും ഉദാഹരണങ്ങളോടും കൂടി.
3. സംയുത്ട്ട നികയ - ബന്ധുക്കളുടെ ശേഖരം:
ഇതിന് 2,941 സതാസ് ഉണ്ട്, അഞ്ച് ഭാഗങ്ങളായി കണക്കാക്കപ്പെടുന്നു, അല്ലെങ്കിൽ വാഗസ്.
4. അങ്ങത്താര നികയ - ക്രമേണ വാക്കുകളുടെ ശേഖരം:
2,38 ചെറിയ സറ്റകൾ കണക്കിലെടുക്കുമ്പോൾ
ഒന്നിൽ നിന്ന് പതിനൊന്ന് ചർച്ച ചെയ്ത വിഷയങ്ങളുടെ എണ്ണത്തിലേക്ക്.
വിനയ പിറ്റാക്ക
1. പരജ പാലി - പ്രധാന കുറ്റകൃത്യങ്ങൾ: അച്ചടക്കത്തിന്റെ വളയങ്ങൾ
പ്രധാന, ചെറിയ കുറ്റകൃത്യങ്ങളും പിഴകളും സംബന്ധിച്ച.
2. പാസിറ്റിയ പാലി - പ്രധാന കുറ്റകൃത്യങ്ങൾ: ബാക്കിയുള്ള 178
ഭീഖുസ്, ഭിക്രുനികൾക്കുള്ള നിയമങ്ങളുടെ സെറ്റ്.
3. മഹാാവനഗ്ഗ പാലി - കൂടുതൽ ഭാഗം: ഇതിൽ ഒരു അക്കൗണ്ട് അടങ്ങിയിരിക്കുന്നു
ബുദ്ധന്റെ ഉണർവ്, അവന്റെ പ്രഭാഷണങ്ങൾ പിന്തുടരുന്ന കാലയളവിൽ
ആദ്യത്തെ അഞ്ച് സന്യാസിമാർക്കും അവന്റെ വലിയ ശിഷ്യന്മാരിൽ ചിലർക്കും
സംഘത്തിൽ ചേർന്ന് ഉണർവ് കൈവശം വച്ചു. നിയമങ്ങളും
സംഘത്തിന് മര്യാദയും മര്യാദയും.
4. കുലവഗ്ഗ പാലി - കുറഞ്ഞ വിഭാഗം: കൂടുതൽ നിയമങ്ങളും പ്രതിരോധവും
സ്ഥാപനപ്രവർത്തനങ്ങൾക്കും പ്രവർത്തനങ്ങൾക്കും.


https://translate.google.com did not translate
71) Classical Maltese-Klassiku Malti,


Public


71) Classical Maltese-Klassiku Malti,


https://translate.google.com did not translate
72) Classical Maori-Maori Maori,

Siddhartha Buddha GIF - Siddhartha Buddha Xirtus GIFs
72) Classical Maori-Maori Maori,
Lord Buddha Swan GIF - Lord Buddha Swan Flower GIFs



https://translate.google.com did not translate
73) Classical Marathi-क्लासिकल माओरी,
Buddha GIF - Buddha GIFs


Public


73) Classical Marathi-क्लासिकल माओरी,

https://tenor.com/view/buddha-lord-thadingyut-buddhaimage-gif-15269017


74) Classical Mongolian-Сонгодог Монгол,

Ухамсартайгаар ухамсартайгаар сэрээв.
Сайн сэтгэх ухаан
Хүнсний ногоогоо ургуулах 🥦 🥦 🥗 & жимс 🍌 🥗 🥗 🍎 🍉 🍉 хувьсгал
🏨 🏨 Дотоод ертөнцөд орж, мөнхийн аз жаргалд аз жаргал, амар амгаланг олж ав.
Бясалгалтай сэтгэлгээтэй усанд сэлэх.
Бүх байшингууд нь Ниббанаад хүрэхийн тулд бүх нийгэмд хүрэх замыг харцгаая
Будда-ийн үгс хүч чадалтай
Сэрсэн нэг ☝️ Буддагийн ☝️ ThravaDa Tipitaka-ийн өөрийн үгсийг өөрийн гэсэн үг, арьс өнгөөр ​​ялгаварлан гадуурхах, арьс өнгөөр ​​ялгаварлан гадуурхдаг.
аас
Kushinara nibbana bhumi pagoda
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Цагаан гэр
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Лабор
668, 5A Main Road, 8-р загалмай, HELE III III шат,
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Аз жаргалтай сэрсэн баяр баясгалан
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Сарважан.амбедкар.ор
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Будда
эсвэл гэгээрсэн нэг - шуудуугаараа “Аднер”, “Олж буй”, эсвэл “сэрүүн”,
эсвэл “сэрүүн”, Бэлтгэсэн хүндэтгэлийн нэр, Буддын нэр.
Ухаалаг зүйл хийхгүй
юу ч нуух, ба
Тэдэнд юу ч байхгүй
барих.
Олж авахгүйгээр
эсвэл атаархал, тэд хэвээр байна
саадгүй; тэдэнд байгаа
Дүрслэл, доромжлол байхгүй
хэн нэгэнд.
-Purabheda sutta
Будда асаалттай байна
Найм
Дэлхийн салхи:
“Магтах ба
гэвч буруу,
хүлээн зөвшөөрөх ба
үл тоомсорлох, ашиг олох
алдагдал,
таашаал ба
уй гашуу ирдэг
шиг яв
салхи. АМЬДРАЛ АВНА
дахь аварга мод
Тэдний дунд
бүгд. “
Айдас өөрийгөө зэвсэглэхээс гардаг.
Мвни хүмүүс хэрхэн тэмцэж байгааг хараарай!
Би аймшигтай айдас тухай танд хэлэх болно
Энэ нь намайг бүгдийг нь сэгсрэхэд хүргэсэн:
- Будда
Attadanda sutta
Айдас гэж байдаггүй
хэн нэгэн
Сэрүүн, хэний оюун ухаан
бохирдоогүй байна
Хүсэл,
болон туулаагүй,
Хэн бууж өгсөн юм
дуулал дуулал ба шүүмж
Хэдийгээр та зуун жил амьдарч магадгүй юм
ёс зүйгүй,
илүү сайн өдөр
ёс суртахууны болон шингээж авсан
(өндөр бясалгалын хүрээнд
Урт хугацааны тэтгэмж, аз жаргалын төлөө
Өөрийгөө сургах:
“Би бие махбодид зовж шаналж магадгүй ч оюун ухаанаа зовоож магадгүй юм.”
Ингэж та өөрөө өөрийгөө сургах ёстой. “
Сайхан
зааварчилгаатай дискний хувьд эрхэмсэг зүйлсийн талаар эрхэмсэг, сэтгэл
хөдлөм, сахилга баттай байдаг; шударга бус байдлын талаар сайн мэддэг,
сахилга баттай, сахилга баттай, сахилга баттай байдаг.
Брахманс -120 настай
Хонгор минь авчирдаг гавьяа үйлдлүүдийг хий.
Амьд байхад гавьяа хийх.
Хөгшрөлт, үхэлтэйгээр дэлхийг гал асаах үед нэг нь [ирээдүйн баялаг] -ийг авч явах ёстой: “
“Ёс суртахууны зан үйл нь хөгшрөх хүртэл нэг сайн үйлчилдэг.
Срадда сайн байгуулагдсан бол сайн үйлдсэн бол нэг сайн үйлчилдэг.
Мэдлэг бол эр хүний ​​үнэт баялаг юм.
Сайн үйл үйлдлийн ач буян нь хулгайч нарыг авахад хэцүү байдаг. “
Тэр минийхийг минийх гэж юу болохыг илэрхийлэв. - Будда
Бадамдус навч дээр усны ирмэгийн хувьд наалддаггүй тул мэргэн нь дагаж мөрддөггүй. - Будда
Ухаантай хүн хүлээн зөвшөөрөгдсөн зүйлээр хуурдаггүй. - Будда
Баруун
амьжиргаагаа, зөв ​​хүчин чармайлт, зөв ​​хүчин чармайлт, зөв
​​сэтгэлгээ, зөв ​​төвлөрөл, зөв ​​төвлөрөл нь стресстөрч байна. - Будда
Эмчийн оношлогоо
Кофены үнэд 150 жил амьдрах
Никотинамамид
adenine dinuine inucleotide (NAD) Кофены эсрэг эрч хүчээр эрч хүчийг
бий болгох нь “Хүний биеийн эсрэг эрч хүчийг” 100 грамм “гэж үзэхэд”
Эрчим хүчний эсрэг эрч хүчийг “100 грамм” болгож, 150-аас дээш насны эрч
хүчийг олж чадна Харвард Профессор Дэвид Профессор Дэвид Селлиер, ЭНД
ДАРЖ, БИДНИЙ АЖИЛЛАГАА.
Будда-ийн үгс хүч чадалтай
Ухаалаг хүний ​​сэтгэлгээ
тэднийг барьж байна
тогтмол тэнцвэрт байдал хаана байна
бардам зан нь боломжгүй;
Тэд харьцуулахгүй болгодог
Дэлхийн бусад орнуудтай хамт
‘дээд’, ‘дээд’ гэж
эсвэл ‘тэнцүү’.
-Purabheda sutta
Хугацаа нь дуусч байна
алхах
Хүмүүсээс хол
мөн нөхцөл байдал
заналхийлж байна
сэтгэлийн амар амгалан,
өөрийгөө хүндлэх,
үнэ цэнэ, ёс суртахуун,
эсвэл өөрийгөө үнэлэх чадвар.
Бусдыг уучил.
Учир нь тэд биш
уучлал хүртэх ёстой,
BYT, учир нь та
энх тайвныг хүртэх ёстой.
Гурав байна
Шийдэл тус бүр
Асуудал: Үүнийг хүлээн авна уу,
Үүнийг өөрчлөх, эсвэл орхи.
Хэрэв та хүлээж авах боломжгүй бол,
Үүнийг өөрчлөх. Гэж хийж чадахгүй
Үүнийг өөрчлөх, орхи.
Хэрэв бид оруулаагүй бол a
бидний өргөн мэдлэг
Оюун санааны дадлага,
мэдрэмж байж болно
-аас салгах
дэлхий даяар. Илүү их
бидний эргэн тойронд байгаа хүмүүсийг мэддэг
бусдад үзүүлэх нөлөө
зам дээр зайлшгүй шаардлагатай
- pali canon 1
Энэ бол Пали хэлний цуглуулга юм
сургаалийг бүрдүүлдэг текстүүд
Theravada Буддын үндэс суурь.
Tippitaka ба каноник
Пали текстүүд, өөрөөр хэлбэл. тайлбар ба
Шастираа, бүрэн гүйцэд хийх
сонгодог теревада текстийн бие.
Винаяа Питака - ёс зүйн дүрмүүд
өдөр тутмын үйл ажиллагааг удирдан зохицуулах
SANGHA, хоёулаа хоёулаа хоёуланд нь хоёуланд нь.
Сатта Питака - Буддагийн болон цөөн хэдэн зүйлтэй холбоотой яриа хэлэлцээ
түүний хамгийн ойр шавь нар.
Абдхамма Питака - Сургаал
дахин боловсруулж, дахин зохион байгуулсан
МЭДЭЭЛЛИЙН МЭДЭЭЛЭЛ, МАТЕРИАЛ.
Пали канон, эсвэл tippitaka, эсвэл бүрдэнэ
гурван питакагийн цуглуулга:
Сатта Питака, Винаяа Питака ба
Абхидхамма Питака,
Хэдийгээр уламжлал ёсоор хамааралтай
Будда, Абхидхамма Питака нь ерөнхийдөө байдаг
дараа нь эрдэмтэний ажил гэдгийг хүлээн зөвшөөрсөн
түүнийг дахин зохион байгуулж, тавьсан лам нар
энэ багцад 7 номонд оруулах
Сатта Питака
1. Digha Nikaya-тэй урт хугацааны тасралтгүй
агуулдаг
34 Suttas, маш урт, маш урт, тод зургийг үзүүлэв
Амьдралын янз бүрийн тал, Буддагийн цаг үед бодлоо бодов.
2. Мажжима Никаяа - дунд уртыг цуглуулах
Хэлтгэл: 152 Суттас, одоо байгаа багш нарыг агуулдаг
гүн гүнзгий найрлага, жишээ.
3. Samyutta Nikaya - СОНГУУЛЬ - СУРГУУЛИЙН ХУВЬЦАА:
Энэ нь 2,941 Suttas-тай, таван хэсэг, эсвэл vaggas-д бүлэглэв.
4. anguttara nikaya - аажмаар хэллэгийн цуглуулга:
2,38 жижиг сютасыг дагуу зохион байгуулсан
хэлэлцсэн сэдвүүдийн тоонд, нэг арван нэгээс арван нэгэн.
Винаяа Питака
1. Паражка Пали - томоохон гэмт хэрэг: Сахилга бат
49 том, бага зэргийн зөрчил, торгууль, торгууль.
2. Pacittiya Pali - Гол гэмт хэрэг: Үлдсэн 178-тай харьцдаг
Бикххус, Бхикхунисын дүрмийн багц.
3. MAHAVAGGA PALI - Илүү том хэсэг: Энэ нь данс агуулсан болно
Буддагийн дараа сэрсэн үе, түүний номлол
эхний таван лам, зарим нь түүний агуу шавь нартаа
Сангад элсэж, сэрэхэд хүрэв. Мөн дүрмээр
Сангагийн төлөө үйлдэх, ёс зүй, ёс зүй.
4. Culavagga Pali - Бага хэсэг: Илүү бага
институцийн үйлдэл, чиг үүрэг.


75) Classical Myanmar (Burmese)-Classical မြန်မာ (ဗမာ),

Awakened with Awareness Youniverse is already there.
DO GOOD😊PURIFY MIND
Grow your own vegetables 🥦 🥕 🥗 & fruits 🍌 🍎 🍉 REVOLUTION
to go into 🏨 inner world 🗺 🌍 🌎 & attain happiness & peace for Eternal Bliss.
Do Meditative Mindful Swimming.
Let’s convert all our homes to show the Path for All Societies to Attain NIBBANA
Buddha’s words have Power
Awakened One ☝️ the Buddha’s 🤕 Own Words from Theravada Tipitaka are for all societies irrespective of religions, racism and castes.
from
Kushinara Nibbana Bhumi Pagoda
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ဓာတ်ခွဲခန်း
668, 5A Main Road, 8th Cross, HAL III Stage,
Punya Bhumi Bengaluru
Magadhi Karnataka
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BUDDHA
or Enlightened One — literally “Knower”, “Understander”, or “Awakened
One” — is the honorific name given to the Indian Sage, Gotama, who
discovered and proclaimed to the world the Law of Deliverance, known to
the West by the name of Buddhism.
A wise on does not
conceal anything, and
there is nothing they
hold on to.
Without acquisitiveness
or envy, they remain
unobtrusive; သူတို့မှာရှိတယ်
no disdain or insult
for anyone.
-Purabheda Sutta
The Buddha on
The Eight
Worldly Winds:
“Praise and
blame,
recognition and
disregard, gain
and loss,
pleasure and
sorrow come
and go like the
wind. Rest like a
giant tree in the
midst of them
all.”
Fear is born from arming oneself.
Just see how mwny people fight!
I’ll tell you about the dreadful fear
that caused me to shake all over:
- The Buddha
Attadanda Sutta
There is no fear for
someone who is
awake, whose mind
is uncontaminated
by craving,
and is unperplexed,
and who has given up
vice and virtue
Though you may live a hundred years
unethical and unintegrated,
better is one single day
lived ethically and absorbed
(in higher meditative states.-the Buddha
For long-term benefit and happiness
Train yourself:
‘Even though I may be afflicted in body, my mind will be unafflicted.’
That is how you should train yourself.”
A
well-instructed disciple has regard for noble ones and is well-versed
and disciplined in their Dhamma; has regard for men of integrity and is
well-versed and disciplined in their Dhamma - his form changes and
alters, but he does not fall into sorrow, lamentation, pain, distress,
or despair over its change and alteration.”
To Two brahmans -120 years old -
Do meritorious deeds that bring bliss.
Make merit while alive.
When the world is on fire with aging and death, one should salvage [future wealth] by giving:”
“Moral conduct serves one well till old age.
Sradda if well-established, serves one well.
Knowledge is a precious treasure for man.
The merit of good actions is difficult for thieves to take away.”
A person abandons what he construes as mine. - Buddha
As a water bead on a lotus leaf does not adhere, so the sage does not adhere. - Buddha
A wise man is not deluded by what is perceived. - Buddha
Try and stick to right livelihood, right effort, right mindfulness, right concentration, as aging is stressful. - Buddha
The Doctor’s Diagnosis
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Professor David Sinclair and researchers from the University of New
South Wales, involving cell eprogramming.
Buddha’s words have Power
A wise person’s mindfulness
holds them poised in
constant equanimity where
arrogance is impossible;
they make no comparison
with the rest of the world
as ’superior’, ‘inferior’
or ‘equal’.
-Purabheda Sutta
Maturity is
learning to walk
away from people
and situations that
threaten your
စိတ်ငြိမ်းချမ်းမှု,
self-respect,
values, morals,
or self worth.
Forgive others.
Not because they
deserve forgiveness,
byt because you
deserve peace.
There are three
solutions to every
problem:accept it,
change it, or leave it.
If you can’t accept it,
change it. If you can’t
change it, leave it.
If we do not include a
broader awareness in our
practice of mindfulness,
there can be a sense of
separation from the
world. Becoming more
aware of those around us
and our impact on others
is essential on the path
Tipitaka - Pali Canon 1
ဤသည်ပါ ali ိဘာသာစကား၏စုဆောင်းခြင်းဖြစ်ပါတယ်
အဆိုပါအယူဝါဒဖွဲ့စည်းသောစာသားများ
ထေရဝါဒဗုဒ္ဓ၏ဖောင်ဒေးရှင်း။
Tipitaka နှင့် Post-canonical
ပါ ali ိစာသား, ဝေဖန်ချက်များနှင့်
ရာဇဝင်ချုပ်များ, ပြည့်စုံပါစေ
ဂန္ထဝင်ထေူဒါများ၏ခန္ဓာကိုယ်။
Vinaya Pitaka - အပြုအမူစည်းမျဉ်းများ
အတွင်းရှိနေ့စဉ်ရေးရာများကိုအုပ်ချုပ်
သံတူ, ဘုန်းတော်ကြီးများနှင့်သီလရှင်နှစ် ဦး စလုံးအတွက်။
Sutta Pitaka - ဗုဒ္ဓနှင့် ပတ်သက်. စွပ်စွဲချက်များနှင့်အနည်းငယ်သောဟောပြောချက်များ
သူ၏အရင်းနှီးဆုံးတပည့်များ။
အဘိဓမ္မာ - Pitaka - အယူဝါဒ
ပြန်လည်ပြုပြင်ခြင်းနှင့်တစ် ဦး သို့ပြန်လည်ဖွဲ့စည်း
စိတ်နှင့်ကိစ္စ၏စုံစမ်းစစ်ဆေး။
ပါ ali ိနျစာသို့မဟုတ် Tipitaka, ပါဝင်သည်
သုံး pitakas သုံးစုစု:
အဆိုပါ Sutta Pitaka, Vinaya Pitaka နှင့်
အဘိဒပြည်သည်
အစဉ်အလာမှစွပ်စွဲပေမယ့်
မြတ်စွာဘုရား, အဘိဓမ္မာသည် Pitaka သည်ယေဘုယျအားဖြင့်ဖြစ်သည်
နောက်ပိုင်းတွင်ပညာရှင်၏အလုပ်ဖြစ်ရန်လက်ခံခဲ့သည်
သူသည်ပြန်လည်ဖွဲ့စည်းပြီးစာရင်းပြုစုသောသံ mon ာတော်များ
ဒီစာအုပ် 7 စာအုပ်များသို့သွန်သင်ခြင်းများ
အဆိုပါ Sutta Pitaka
1. Digha Nikaya သည်ရှည်လျားသောဟောပြောချက်များ -
ပါ 0 င်သည်
34 Suttas, အချို့သောအလွန်ရှည်လျားသောရှည်လျားသော, ၏ကွက်ကွက်ကွင်းကွင်းမြင်သာစေသောရုပ်ပုံ
ဘဝ၏ကွဲပြားခြားနားသောရှုထောင့်နှင့်ဗုဒ္ဓ၏အချိန်ကိုစဉ်းစား။
2. Majjhima Nikaya - အလယ်အလတ်အရှည်စုဆောင်းမှု
စကားများ - 152 စက္ကန့်နှင့်လက်ရှိသင်ကြားမှုများပါ 0 င်သည်
လေးနက်သော similies နှင့်ဥပမာများနှင့်အတူ။
3. Samyutta Nikaya - မြဝတီဟောပြောချက်များစုဆောင်းခြင်း -
၎င်းတွင် Suttas 2,941 Suttas ရှိပြီး 5 ပိုင်းခွဲပါ။
4. Anguttara Nikaya - တဖြည်းဖြည်းချင်းပြောဆိုချက်များစုဆောင်းခြင်း -
အများအပြားတွင်များစွာသော Suttas အရစီစဉ်ထားသည့် Suttas စီစဉ်ထားသည်
ဆွေးနွေးထားသောအကြောင်းအရာအရေအတွက်ကိုတစ်ဆယ့်တစ်ဆယ့်မှဆွေးနွေးခဲ့ကြသည်။
Vinaya Pitaka
1. Parajka Pali - အဓိကပြစ်မှုများ - စည်းကမ်းထိန်းသိမ်းရေး
49 အဓိကနှင့်အသေးစားပြစ်မှုများနှင့်ပြစ်ဒဏ်များနှင့်စပ်လျဉ်း။
2. Pacittiya ပါ ali ိ - အဓိကပြစ်မှုများ - ကျန်ရှိနေသေးသော 178 နှင့်ပတ်သက်သည်
ရဟန်းတို့အဘို့စည်းမျဉ်းစည်းကမ်းများအဘို့စည်းမျဉ်းစည်းကမ်းများအစုံ။
3
ဗုဒ္ဓ၏နိုးထမှုပြီးနောက်သူ၏တရားဒေသနာ
ပထမသံ mon ာ 5 ပါးနှင့်သူ၏ကြီးစွာသောတပည့်အချို့ကိုရန်
သံ ang ာနှင့်ပူးပေါင်းပြီးနိုးထလာသည်။ ထို့အပြင်စည်းမျဉ်းများ
သံ ha ာအတွက်အမူအကျင့်နှင့်သွင်ပြင်လက္ခဏာ။
4. Culavagga Pali - အနိမ့်အနိမ့်အနိမ့်အမြင့်
အဖွဲ့အစည်းဆိုင်ရာလုပ်ရပ်များနှင့်လုပ်ဆောင်ချက်များသည်။
ပဌာန်း ၂၄ ပစ္စည်း
သတ္တဝါအားလုံးကျန်းမာချမ်းသာကြပါစေ
https://www.youtube.com/watch?v=KriCcwciMH0

Jagatheesan Chandrasekharan, [19.04.22 02:54]
https://youtu.be/KriCcwciMH0

fada
ni khichdi recipe | daliya khichdi | broken wheat khichdi with detailed
photo and video recipe. an easy, tasty and more importantly healthy
meal made with broken wheat, moong dal, vegetables and dry spices. the
recipe follows the same traditional moong dal and rice-based khichdi and
is served for the same purpose. it is an ideal morning breakfast meal
or can also be served for lite lunch and dinner with a hint of a pickle
with it.
Table Of Contents  Hide
1 Watch Video
2 Recipe Card
3 Ingredients
4 Step By Step Photos
5 Notes
6 Crispy Bedmi Poori & Aloo Ki Sabzi – Delhi Street Style Breakfast Combo

fada
ni khichdi recipe | daliya khichdi | broken wheat khichdi with step by
step photo and video recipe. khichdi recipes are one of the popular and
sought after meal across india. it is generally made and served for
various purpose like if you have stomach indigestion or crave for
something lite to have. one such popular daliya based gujarati cuisine
khichdi is fada ni khichdi recipe, known for its taste and simplicity.

to
be honest, i am not a huge fan of khichdi recipes. i personally feel
the combination of rice and moong dal makes it more heavier as compared
to a simple rice and rasam combination. well, that is my opinion and
there are many others who would disagree to it. yet i share a different
opinion for this fada ni khichdi recipe. as a matter of fact, daliya or
broken wheat is lighter or contains fewer carbohydrates as compared to
rice. and hence this would be an ideal meal for your dinner, specially
when you had a heavy meal. having said that i make it for my morning
breakfast and serve it with mango pickle. sometimes, i even serve for my
husband’s tiffin box with some leftover curry and simply loves it
anyway, before wrapping it up, some important and critical tips,
suggestions for fada ni khichdi recipe. firstly, in this recipe, i have
used vegetables like carrots, peas, potatoes and tomato. having said
that, you can make it very simple and prepare it with just onions and
beans. secondly, due to the use of moong dal, it would thicken as rested
and hence may have to be adjusted with consistency by adding water.
also ensure to reheat or microwave it properly before serving. lastly,
you can follow the same recipe and steps to make other variations of
khichdi like rice, rava or semolina based ones.

finally, i
request you to check my other breakfast recipes collection with this
post of fada ni khichdi recipe. it mainly includes recipes variations
like vegetable uttapam, methi dosa, rava rotti, eggless bread omelette,
rava dosa, ghee roast dosa, poha uttapam, tomato chitranna, bread
paratha, set dosa. further, to these, i would also like to highlight my
other detailed recipes collection like,

rice recipes
vrat or fasting recipes
snacks recipes

Directives given not to show laxity in filing F.I.R.s

Lucknow :April 30, 2008 In compliance of the directives given by the Uttar Pradesh Chief Minister Ms. Mayawati during the law and order and development works review meeting held on April 24 last, the State Government has issued the necessary Government Order (G.O.) Through this G.O. effective implementation of development works and law and order would be ensured. According to the G.O. issued by the Chief Secretary Mr. Prashant Kumar Mishra, the Principal Secretaries/Secretaries, D.G.P., Divisional Commissioners and D.M.s have been given explicit orders that the policies and programmes of the government should be implemented effectively so that the needy could be benefited to a larger extent. There should be no slackness in registering F.I.R.s. Besides, there should be no laxity in the implementation of development works and maintenance of law and order, else the guilty would not be spared at any cost. According to the G.O., the officers should remain present between 10 a.m. and 12 noon in their respective offices barring holidays, so that the problems of the people could be disposed off at the earliest. Although these orders had been issued previously, but still the government was receiving complaints that it was not being strictly adhered to in some districts. According to the G.O. teams from the headquarters would be sent to conduct surprise checks and if any laxity in it was detected then stringent action would be initiated against the guilty. The G.O. further states that the officers of the police and administration should maintain better co-ordination to ensure peace arrangements in their areas. The S.O.s should not pressurise the aggrieved party to go for compromise, neither any action should be initiated against the same under sections 107, 116 and 151 of C.R.P.C. The complaints related to the exploitation of SC/ST should be investigated speedily and if the complaint is found correct, then only case should be registered under the SC/ST Act. Besides, review meetings regarding the terrorist activities should be compulsorily held at the district and divisional levels. The G.O. further states that the officers should accord proper respect to the people’s representatives. Besides, they should initiate strict action against the white collared criminals, mafias and notorious criminals under the Gangster Act. The officers have been asked to reach the incident site without delay if any untoward happening occurs in their respective district, and initiate proper action. Besides, the media should also be informed with real facts, so that the people get the real picture of the incident. In the Government Order, directives have also been issued for organising Thana Diwas every saturday, to redress the people’s complaints in every police station. During thana diwas, all the revenue employees of the revenue villages falling under the concerning police station, police inspector and sub-inspectors, employees of development and electricity departments will remain present compulsorily. Whether the Thana Diwas is being organised on scheduled time or not? The concerning Police Superintendent (rural) /A.S.P. will have to verify at least two police station areas. Besides, D.M./S.P. have been directed for checking at least one police station. For tackling the problem of naxalism, activities should be under taken regarding the economic, social and law and order aspect. It is the need of the hour that the poor people residing in naxal affected areas should join the mainstream of the society. Action in this regard is needed on priority basis. Full attention should be paid for providing maximum benefits of government facilities to the weaker sections of the society. Besides, pension, scholarships to SC/ST, backward, minorities and other eligible people should be provided timely. The Government Order further states that the remaining agricultural land in districts should be allotted to the eligible on priority basis. Besides, if some land is still available, then it should be distributed among the eligible persons. If strongmen have encroached upon the pattas given to the dalits and poor, then effective action should be taken for freeing the pattas from their possession. It should also be ensured that the poor people of Sarva Samaj benefit from the decisions of the government. The Chief Secretary has directed to ensure the availability of electricity without hindrance as per roster in the urban and rural areas. Special attention should be paid for effectively checking on power theft and also on drinking water, health, NAREGA and other welfare programmes. Incidents of theft, dacoity, murder, crimes and rape should be effectively controlled. Small incidents concerning with law and order and communalism should be taken seriously, so that they do not aggravate into a major incident in future. Special attention should be paid regarding the security of the statues of saints, gurus and great persons so that anti-social elements do not cause any harm to these. District Magistrate, Commissioner and the district and divisional level officers of other departments have been directed for making spot verification of development works. Similarly, the S.P. and S.S.P.s have been instructed to monitor the law and order situation in their area. Besides, 10 teams have been constituted for reviewing the police and administrative works of 18 divisions. All the divisional in-charge will visit their respective divisions till the 20th of every month without fail. The Government Order also directs the officers to discharge their duties honestly and with commitment, keeping in view the policy of Sarvajan Hitai, Sarvajan Sukhai so as to provide the people a development oriented system devoid of injustice, crime, fear and corruption. *********

All Hajis will be allowed to bring Aab-e-Jamjam

Lucknow : April 30, 2008 The distribution of the application forms for the Haj pilgrims would begin from tomorrow (May 01, 2008). Now, the applicants would not be required to submit draft, instead they would have to deposit the necessary amount in the account of Central Haj Committee in the branches of the State Bank of India. The Hajis would be allowed to bring 10 litre cans with them this time. These decisions were taken at a meeting of the State Haj Committee held at the guest house of the PWD here today. The meeting was presided over by the State Public Works and Irrigation Minister and Chairman of the Committee, Mr. Nasimuddin Siddiqui. Keeping the district-wise population of the Muslims in mind, the Hajis would be selected on the basis of proportion. Besides, efforts were being made to provide information regarding the places of stay of the Hajis in the Saudi Arab through internet. The Hajis would get the information of their stay in India itself. The Chairman of the Haj Committee suggested that discussions should be held with the senior officers of the bank, so that separate counters for the Hajis could be set up in the branches of SBI. Expressing his dissatisfaction over the working of the Khadimul-Hujjaj, he said that the same should be given proper training, so that they could provide better services to the Hajis and they should also be kept under vigil in the Saudi Arab. The Minister of State for minorities welfare and Haj (Independent charge) Mr. Anees Ahmad Khan alias Phoolbabu expected from the employees and Khadimul-Hujjaj that they should discharge their duties with missionary zeal and and a feeling of service. He suggested the members and officers of Haj committee that they should remain present at Haj House and airport during the take-off of Hajis, so that the problems pertaining to Hajis coming in the way could be solved on the spot. The Minister for Science and Technology and the senior member of the Haj committee Mr. Abdul Mannan and another member Maulana Saif Abbas Naqvi suggested that the rates of food in hotels at Haj House Premises should be fixed during the Haj and rate boards should be fixed at all hotels compulsorily. Likewise, the rates for coolies carrying the belongings should also be fixed, so that the Haj travellers and their associates could not be exploited. The Secretary, State Haj Committee Mr. Laik Ahmad said that the action plan of U.P. State Haj Committee regarding the Haj was appreciated in the meeting of Central Haj Committee held few days ago and it was expected from the other States that they should also prepare their action plan on the same basis. It was decided in the meeting held today that a meeting of other states’ Haj Committee members should be organised to consider for providing the maximum facilities to the Hajis. In the meeting the income and expenditure of State Haj Committee for the year of 2007-08 was approved and the estimated income and expenditure for the year of 2008-09 was discussed. On this occasion, the senior member of State Haj Committee and Media Advisor to C.M. Mr. Zameel Akhtar, members Mr. Raees Ahmad, Hafiz Usman, Secretary State Haj Committee Mr. Laik Ahmad, Assistant Secretary Mr. Javed Ahmad and Haj Officer Mr. Tanveer Ahmad were present. *********

Wednesday, April 30, 2008

Parties turn ire on EC over poll code
Bangalore, DHNS:

Upset  over the strict implementation of poll code, parties on Tuesday  vented their ire against election officials in the State before the Election Commission and petitioned it to relax the rules on using publicity materials.

The three-member EC, led by Chief Election Commissioner N Gopalaswami, held meetings with representatives of political parties at Vidhana Soudha and heard their suggestions and complaints.

‘KMF vans ferrying liquor’

Mysore, dhns:  Former minister H Vishwanath has alleged liquor is being transported in KMF vans, which are under the control of former minister H D Revanna. Speaking to reporters here on Tuesday, he said milk being an essential commodity, these vans aren’t being checked.

Polling agents should not have criminal background: EC
New Delhi, PTI:
The EC said no person having criminal cases pending against him should be appointed as a polling agent. The CEO has been asked to ensure strict compliance and bring all violations in this regard to the notice of all District Election Officers…

In a bid to ensure free and fair assembly polls in Karnataka, the Election Commission has directed that no person with a criminal background should be appointed a polling agent of a candidate.

In a letter to the Chief Electoral Officer (CEO) of Karnataka, where a three-phased assembly poll would be held on May 10, 16 and 22, the EC said no person having criminal cases pending against him should be appointed as a polling agent.

The CEO has been asked to ensure strict compliance and bring all violations in this regard to the notice of all District Election Officers, Observers and other poll-related officials immediately.

The EC had earlier said in a directive to all Chief Secretaries and CEOs of all states that polling agents who were appointed by contesting candidates should ordinarily be resident and electors of polling areas concerned.

Over 800 candidates in fray for phase II polls in Karnataka

Over 800 candidates entered the fray for

the second phase of Assembly elections in Karnataka from ten

districts on May 16, as about 305 candidates filed on the last

In all, more than 305 candidates put in their papers for Raichur,

Koppal, Uttara Kannada, Bellary, Chitradurga, Davanagere, Shimoga,

Udupi, Chickmagalur and Dakshina Kannada districts.

For the third and final phase polling on May 22, as many as 38

candidates had filed their nomination papers, including BJP

candidate B G Patil from Gulbarga north Assembly seat. Ten northern

districts, including Belgaum, Bagalkot, Bijapur, Gulbarga, Bidar,

Dharwad, Haveri and Gadag, would also face the electorate on the

same day.

A high drama was witnessed in Davanagere where the official

Congress candidate Syed Saifullah gifted the ‘B’ form issued by

party high command in favour of S S Mallikarjun, reportedly under

duress.

Mr Mallikarjun, a former state minister and district Congress

president, who had earlier submitted his nomination papers, handed

over the amended ‘B’ form to the returning officer. However the

paper submitted by Mr Mallikarjun was likely to be rejected during

the scrutiny on technical grounds.

Earlier, state Congress general secretary Manjunath Bhandari flew

in a helicopter with B form in the name of Mr Saifullah, which the

latter offered it to Mr Mallikarjun.

High drama over issue of B Form
DH News Service, Davangere:
Tension prevailed for over three hours at the Municipal Corporations premises on Tuesday due to the confusion over issuing the B form for Congress candidate from Davangere North constituency.

The party high command had decided to issue the ‘B’ form to Sayyed Saifulla belonging to the Muslim community. Helicopter, carrying four Congress leaders including KPCC Secretary Manjunath Bandari and AICC Secretary Harindra Mirda landed at ITI College ground at 1.15 pm.

The leaders directly drove to the corporation office and Manjunath Bandari entered into the returning officer’s office where he asked as to who is Sayyed Saifulla and told him that the ‘B’ form had been issued to him. Instead of handing over the ‘B’ form directly to the returning officer, Bandari held brisk discussions with Saifulla at the corporation office’s premises.

Nominations filed

On hearing the news that ‘B’ form had been issued to Saifulla, supporters of former minister S S Mallikarjun started shouting slogans. Interestingly, expecting the ‘B’ form, S S Mallikarjun had already filed his nominations as Congress candidate for Davangere North constituency on Monday.

Bandari and other leaders who accompanied him, spoke to the party leaders in Delhi and Bangalore on mobile.
Some Congress workers even attempted to snatch the briefcase which Congress leader Balaraj possessed, containing the ‘B’ form. When only five minutes were left for the filing nominations, the high command was said to have directed the leaders to issue the ‘B’ form in the name of Sayyed Saifulla or else fly back to Bangalore.

As per the high command’s direction, Bandari wrote Saifulla’s name in the ‘B’ form and handed it over to him. Saifulla, who seemed anxious, wrote Mallikarjun’s name under his name. Mallikarjun, who arrived to the spot by that time, was said to have directed Saifulla to strike out his name.

Bowing to the pressure Saifulla removed his name in the form and wrote Mallikarjun’s name, which was subsequently submitted to the returning officer.

Rebels wrest Cong tickets
Bangalore, DHNS:
Confronted with widespread rebellion over choice of candidates for various Assembly segments going to polls in the first two phases, the Congress high command has effected changes in some constituencies.


According to sources, the party issued B form to former Minister S S Mallikarjun on Tuesday for the Davanagere North seat after issuing the B form first to Syed Saifulla. The pressure tactics by the former Minister and also his supporters is said to have worked in his favour.

 Bowing to pressure the party has also decided to replace B Thippeswamy with H Anjaneya in Holalkere  reserved seat in Chitradurga district. 

The party has also yielded to pressure from Raichur MP Venkatesh Naik, who had threatened to resign following denial of ticket to his son for the Deodurga constituency. But instead of giving ticket to Venkatesh Naik’s son Bhagawantraya Naik, the party has selected Venkatesh Naik himself as the candidate. While the party has chosen former legislator Vadnal Rajanna for the Channagiri seat, for the Puttur seat it has selected Jayanath Shetty.

 

8 Cong leaders expelled
Bangalore, DHNS:

The State unit of Congress has expelled eight Congress leaders, who have remained in the fray as rebel candidates, for six years from the party.

According to KPCC General Secretary V S Ugrappa, the candidates expelled are: Varthur Prakash-Kolar, Venkataramanappa- Pavagada(SC), Ashok-Gauribidanur, G H Nagaraj-Chikkaballapur, B Raju-Hunsur, Appanna-H D Kote, B M Narendra Swamy-Malavalli(SC), and M Muniswamy-Shanthi Nagar.

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04/29/08
89 Buddha’s Most Powerful Positive Own Words 𝓛𝓔𝓢𝓢𝓞𝓝 4407 Mon 18 Apr 2022 Awakened with Awareness Youniverse is already there.
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89 Buddha’s Most Powerful Positive Own Words
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50) Classical Indonesian-Bahasa Indonesia Klasik,




Public


KEKUATAN SANG BUDDHA
Buddha Jaya Mangala Gāthā
Dengan seribu tangan,
yang masing-masing memegang senjata
Dengan menunggang gajah Girimekhala,
Māra bersama pasukannya meraung menakutkan;
Raja para Bijaksana menaklukkannya dengan Dhamma-Dāna
Dengan kekuatan ini semoga engkau mendapat kemenangan sempurna.
Lebih dari Māra yang membuat onar sepanjang malam
Adalah Yakkha Āḷavaka yang menakutkan, bengis dan congkak
Raja para Bijaksana menaklukkannya, menjinakkannya dengan kesabaran;
Dengan kekuatan ini semoga engkau mendapat kemenangan sempurna.
Nāḷāgiri gajah mulia menjadi sangat gila
Sangat kejam bagaikan hutan terbakar,
bagai senjata roda atau halilintar;
Raja para Bijaksana menaklukkannya dengan percikan air cinta kasih;
Dengan kekuatan ini semoga engkau mendapat kemenangan sempurna.
Sangat kejam, dengan pedang terhunus dalam tangan yang kokoh kuat;
Angulimāla berlari mengejar sepanjang jalan tiga yojana
dengan berkalung untaian jari;
Raja para Bijaksana menaklukkannya
dengan kemampuan pikiran sakti yang mengagumkan;
Dengan kekuatan ini semoga engkau mendapat kemenangan sempurna.
Setelah membuat perutnya gendut seperti wanita hamil
dengan mengikatkan sepotong kayu;
Ciñcā memfitnah di tengah-tengah banyak orang
Raja para Bijaksana menaklukkannya
dengan sikap kesatria dan kedamaian;
Dengan kekuatan ini semoga engkau mendapat kemenangan sempurna.
Saccaka, yang biasanya berkata menyimpang dari kebenaran
Dengan pikiran buta, mengembangkan teorinya bagaikan bendera;
Raja para Bijaksana menaklukkannya
dengan terangnya pelita kebijaksanaan;
Dengan kekuatan ini semoga engkau mendapat kemenangan sempurna.
Nandopananda naga berpengertian salah memiliki kekuatan besar;
Putra Sang Buddha yang terkemuka (Moggallāna Thera)
sebagai naga pergi untuk menjinakkan;
Raja para Bijaksana menaklukkannya dengan kekuatan sakti
Dengan kekuatan ini semoga engkau mendapat kemenangan sempurna.
Bagaikan ular yang melilit pada lengan,
demikian pandangan salah dimiliki;Oleh Bakā,
dewa Brahma yang memiliki sinar dan kekuatan
Raja para Bijaksana menaklukkannya dengan obat pengetahuan
Dengan kekuatan ini semoga engkau mendapat kemenangan sempurna.
Inilah delapan Syair Kemenangan Sempurna Sang Buddha
Yang seharusnya dibaca dan direnungkan setiap hari tanpa rasa malas;
Hingga mampu mengatasi berbagai rintangan
Orang bijaksana dapat mencapai Pembebasan dan Kebahagiaan.
Bangkit dengan kesadaran yang sudah ada di sana.
Melakukan hal yang baik, pikiran.
Tumbuhkan sayuran Anda sendiri 🥦 🥕 🥗 & buah 🍌 🍎 🍉 Revolusi
Untuk masuk ke dunia batin 🗺 🌍 🌎 & mencapai kebahagiaan & damai untuk kebahagiaan abadi.
Melakukan berenang meditatif penuh perhatian.
Mari kita ubah semua rumah kita untuk menunjukkan jalan untuk semua masyarakat untuk mencapai Nibbana
Kata-kata Buddha memiliki kekuatan
Yang terbangun satu ☝️ kata-kata Sang Buddha dari Theravada Tipitaka adalah untuk semua masyarakat terlepas dari agama, rasisme, dan kasta.
dari
Kushinara Nibbana Bhumi Pagoda
9449264433.
Rumah putih
Meditasi Mendedikasi 18ft Dia 🧘
Laboratorium
668, 5A jalan utama, salib 8, Panggung Hal III,
Punya bhumi bengaluru.
Magadhi karnataka.
Selamat terbangun youngerse.
Gratis Online JC Burung Gratis Murni 🐦 🦢 🦅 Buah-buahan yang tumbuh 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍑 🍑 🥝 Sayuran 🥦 🥕 🥕 🥬 🥔 🍆 🍆 🪴 🌱 🎃 🫑 🍅🍜 🥒 🍏 🥥 🥥 🥥 🥥 🥥 🥥
Gratis Online JC Burung Gratis Murni 🐦 🦢 🦅 Buah-buahan yang tumbuh 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍑 🍑 🥝 Sayuran 🥦 🥕 🥕 🥬 🥔 🍆 🍆 🪴 🌱 🎃 🫑 🍅🍜 🥒 🍏 🥥 🥥 🥥 🥥 🥥 🥥
Buddha
atau yang tercerahkan - secara harfiah “knober”, “pemasakan”, atau
“yang terbangun” - adalah nama kehormatan yang diberikan kepada Sage
India, Gotama, yang menemukan dan menyatakan kepada dunia para
pembebasan, yang diketahui oleh Barat Nama Buddha.
Sebuah bijaksana tidak
sembunyikan apa saja, dan
tidak ada mereka
berpegang pada.
Tanpa akuisitasi
atau iri, mereka tetap
rendah hati; mereka memiliki
tidak meremehkan atau penghinaan
Bagi siapa pun.
-Purabheda Sutta.
Buddha pada.
Delapan.
Angin duniawi:
“Pujian dan
menyalahkan,
Pengakuan dan
mengabaikan, mendapatkan
dan kehilangan,
kesenangan dan
kesedihan datang
dan pergi seperti
angin. Beristirahat seperti seorang a.
pohon raksasa di
tengah-tengah mereka
semua.”
Ketakutan lahir dari mempersenjatai diri sendiri.
Lihat saja bagaimana Mwny orang bertarung!
Aku akan memberitahumu tentang ketakutan yang mengerikan itu
Itu menyebabkan saya mengguncang seluruh:
- Buddha
Attadanda Sutta.
Tidak ada rasa takut
seseorang yang
bangun, pikiran siapa
tidak terkontaminasi
dengan keinginan,
dan tidak tersampur,
dan siapa yang menyerah
wakil dan kebajikan
Meskipun Anda dapat menjalani seratus tahun
tidak etis dan tidak terintegrasi,
Lebih baik adalah satu hari
hidup secara etis dan terserap
(di negara meditasi yang lebih tinggi. - Buddha
Untuk manfaat dan kebahagiaan jangka panjang
Latih diri Anda:
“Meskipun aku mungkin menderita tubuh, pikiranku akan tidak terafik.”
Itulah bagaimana Anda harus melatih diri. “
Murid
yang diperintahkan dengan baik memiliki hal yang mulia dan
berpengalaman dan disiplin dalam Dhamma mereka; Memiliki memperhatikan
orang-orang integritas dan berpengalaman dan disiplin dalam Dhamma
mereka - bentuknya berubah dan mengubah, tetapi dia tidak jatuh ke dalam
kesedihan, meratapi, sakit, kesusahan, atau putus asa atas perubahan
dan perubahannya. “
Untuk dua brahmana -120 tahun -
Melakukan perbuatan berjasa yang membawa kebahagiaan.
Buat pahala saat hidup.
Ketika dunia terbakar dengan penuaan dan kematian, seseorang harus menyelamatkan [kekayaan di masa depan] dengan memberi: “
“Perilaku moral melayani satu dengan baik sampai usia tua.
Sradda jika mapan, menyajikan satu dengan baik.
Pengetahuan adalah harta berharga bagi manusia.
Merit tindakan yang baik sulit bagi pencuri untuk dibawa pulang. “
Seseorang meninggalkan apa yang dia anggap sebagai milikku. - Buddha
Sebagai manik-manik air pada daun lotus tidak patuh, sehingga orang bijak tidak patuh. - Buddha
Orang bijak tidak tertipu oleh apa yang dipersepsikan. - Buddha
Cobalah
dan tetap berpegang pada mata pencaharian yang tepat, upaya yang tepat,
perhatian hak, konsentrasi yang tepat, karena penuaan sangat
menegangkan. - Buddha
Diagnosis dokter
Hidup hingga 150 tahun untuk harga kopi
Nicotinamide
Adenine Dinukleotide (NAD) 15 gram seharga $ 62,00 yang berperan dalam
menghasilkan energi dalam tubuh manusia tersedia ‘untuk harga kopi
sehari’ Sebuah terobosan anti-penuaan yang menakjubkan bisa melihat
manusia hidup sampai 150 tahun dan regenerasi organ. Baru Proses telah
ditemukan oleh Profesor Harvard David Sinclair dan para peneliti dari
University of New South Wales, yang melibatkan ePrograming sel.
Kata-kata Buddha memiliki kekuatan
Perhatian orang bijak
memegang mereka siap masuk
keseimbangan konstan di mana
kesombongan tidak mungkin;
Mereka tidak membuat perbandingan
dengan seluruh dunia
sebagai ’superior’, ‘inferior’
atau ’sama’.
-Purabheda Sutta.
Jatuh tempo adalah
Belajar berjalan
jauh dari orang-orang
dan situasi itu
Mengancam Anda
ketenangan pikiran,
harga diri,
nilai, moral,
atau harga diri.
Maafkan orang lain.
Bukan karena mereka
pantas memaafkan,
BYT karena Anda
layak perdamaian.
Ada tiga
solusi untuk setiap
Masalah: Terima itu,
ubah, atau tinggalkan.
Jika Anda tidak dapat menerimanya,
ubahlah. Jika Anda tidak bisa
ubah, tinggalkan saja.
Jika kita tidak memasukkan a
kesadaran yang lebih luas di kami
praktik perhatian,
Mungkin ada rasa
pemisahan dari
dunia. Menjadi lebih
menyadari orang-orang di sekitar kita
dan dampak kita pada orang lain
sangat penting di jalan

youtube.com
KEKUATAN SANG BUDDHA
Buddha Jaya Mangala GāthāDengan seribu tangan, yang masing-ma




Public


51) Classical Irish-Indinéisis Clasaiceach,

Buddha GIF - Buddha GIFs
52) Classical Italian-Italiano classico,

Public


Audiolibro: La storia di Buddha
Si
fa risalire la fondazione del buddhismo al 566 a.C, quando a Lumbini,
nell’odierno Nepal, nasce il principe Siddhartha Gautama.La sua famiglia
di origine si dice che fosse ricca: una stirpe guerriere che dominava
il Paese. …
La
storia del Buddhismo inizia nel VI secolo a.C., con la nascita e la
predicazione del Buddha Siddhartha Gautama; questo la rende una delle
religioni più antiche ancora esistenti.
Risvegliato con la consapevolezza youniverso è già lì.
Fai buona attenzione a mente
Coltiva le tue verdure 🥦 🥕 🥗 e frutta 🍌 🍎 🍉 rivoluzione
Entrare in 🏨 mondo interiore 🗺 🌍 🌎 e raggiungere la felicità e la pace per la beatitudine eterna.
Fai il nuoto consapevole meditativo.
Convertiamo tutte le nostre case per mostrare il percorso per tutte le società per raggiungere Nibbana
Le parole del Buddha hanno potere
Risvegliato uno ☝️ Le parole proprie del Buddha da Theravada Tipitaka sono per tutte le società indipendentemente da religioni, razzismo e caste.
a partire dal
Kushinara Nibbana Bhumi Pagoda
944926443.
Casa bianca
Una meditazione consapevole da 18 piedi 🧘
Laboratorio
668, 5a strada principale, 8 ° croce, fase HAL III,
Punya Bhumi Bengaluru.
Magadhi Karnataka.
Felice risvegliato youniverso
GRATIS ONLINE JC PURE GRATIS GRATIS GRATIS 🐦 🦢 🦅 Frutta a crescita 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 🥝 🍇 🥦 🥦 🥗 🥬 🥔 🥔 🍆 🥜 🌱 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥
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Buddha
o illuminato uno - letteralmente “conoscitore”, “comprensiere”, o
“risvegliato” - è il nome onorevole dato al salvia indiano, Guadama, che
scoprì e proclamato al mondo la legge della liberazione, nota a ovest
dal Nome del buddismo.
Un saggio non lo fa
nascondere qualsiasi cosa, e
Non c’è niente che loro
tenere stretto.
Senza acquisitività
o invidia, rimangono
non invadente; loro hanno
Nessun disprezzo o insulto
per chiunque.
-Purabheda Sutta.
Il Buddha acceso
L’otto.
Venti mondani:
“Lode e
colpa,
Riconoscimento e
Ignora, guadagno
e perdita,
piacere e
il dolore viene
e vai come il
il vento. Riposa come a.
albero gigante nel
mezzo di loro
Tutto.”
La paura è nata dall’armatura di se stessi.
Basta vedere come combattono le persone mwny!
Ti parlerò della terribile paura
Questo mi ha fatto scuotere tutto:
- il Buddha.
Attadanda Sutta.
Non c’è paura per
qualcuno che è
sveglio, la cui mente
è incontaminato
Bravando,
ed è insufficiente,
e chi ha rinunciato
Vice e virtù
Anche se potresti vivere cento anni
non etico e non integrato,
meglio è un solo giorno
vissuto eticamente e assorbito
(in stati meditativi più alti. - Il Buddha
Per benefici e felicità a lungo termine
Allenati:
“Anche se potrei essere afflitto nel corpo, la mia mente non sarà inflitta.”
È così che dovresti allenarti. “
Un
discepolo ben istruito ha riguardo a quelli nobili ed è ben versato e
disciplinato nel loro Dhamma; ha riguardo agli uomini di integrità ed è
ben versato e disciplinato nel loro Dhamma - la sua forma cambia e
altera, ma non cade nel dolore, del lamentazione, del dolore, del dolore
o della disperazione rispetto al suo cambiamento e alterazione “.
A due brahmans -120 anni -
Fai azioni meritorie che portano felicità.
Rendere il merito mentre vivo.
Quando il mondo è in fiamme con l’invecchiamento e la morte, si dovrebbe salvare [la futura ricchezza] dando: “
“La condotta morale serve un pozzo fino alla vecchiaia.
SRADDA se ben consolidato, serve un pozzo.
La conoscenza è un prezioso tesoro per l’uomo.
Il merito delle buone azioni è difficile per il ladro da portare via. “
Una persona abbandona ciò che costruisce come il mio. - Buddha.
Come perle di acqua su una foglia di loto non aderisce, quindi il saggio non aderisce. - Buddha.
Un uomo saggio non è deluso da ciò che è percepito. - Buddha.
Cerca
e attenersi a destra di sussistenza, giusto sforzo, giusta
consapevolezza, giusta concentrazione, come l’invecchiamento è
stressante. - Buddha.
La diagnosi del medico
Vivere fino a 150 anni per il prezzo del caffè
Nicotinamide
Adenine Dinucleotide (Nad) 15 grammi a $ 62,00 che svolge un ruolo
nella generazione di energia nel corpo umano disponibile “per il prezzo
di un caffè al giorno” Una splendida rivoluzionaria rivoluzionaria
rivoluzionaria potrebbe vedere gli umani vivi a 150 anni e rigenerare
organo. Il processo è stato trovato da Harvard Professor David Sinclair e
ricercatori dell’Università del Nuovo Galles del Sud, coinvolgendo
l’eprogrammazione cellulare.
Le parole del Buddha hanno potere
La consapevolezza della persona saggia
li tiene in bilico
equanimità costante dove.
L’arroganza è impossibile;
non fanno confronto
Con il resto del mondo
come “superiore”, “inferiore”
o ‘uguale’.
-Purabheda Sutta.
La maturità è
Imparare a camminare
lontano da persone
e situazioni che.
minaccia il tuo.
pace della mente,
rispetto per sè stessi,
Valori, morale,
o autostima.
Perdonare gli altri.
Non perché loro
merita il perdono,
byt perché tu
meritare la pace.
Ce ne sono tre
soluzioni ad ogni
Problema: accettalo,
cambiarlo o lasciarlo.
Se non puoi accettarlo,
cambiarlo. Se non puoi
cambiarlo, lasciarlo.
Se non includiamo a
più ampia consapevolezza nel nostro
pratica della consapevolezza,
Ci può essere un senso di
Separazione da parte
mondo. Diventando di più
consapevole di quelli che ci circondano
e il nostro impatto sugli altri
è essenziale sul percorso
The Tipitaka - The Pali Canon 1
Questa è la raccolta della lingua Pali
Testi, che formano il dottrinale
Fondazione del buddismo della Teravada.
Il tipicaka e il post-canonico
Testi Pali, cioè. i commenti e
Chronicles, compensare il completo
Corpo dei testi classici di Therevada.
Vinaya Pitaka - le regole di condotta
governante gli affari quotidiani all’interno del
Sangha, per entrambi i monaci che per suore.
Sutta Pitaka - I discorsi attribuiti al Buddha e alcuni
i suoi discepoli più vicini.
Abhidhamma Pitaka - Le dottrine
rielaborato e riorganizzato in un
indagine della mente e della materia.
Il Canon Pali, o il Tipitaka, consiste di
La collezione di tre Pitakas:
La sutta Pitaka, il Vinaya Pitaka e
L’Abhidhamma Pitaka,
Anche se tradizionalmente attribuito al
Buddha, l’Abhidhamma Pitaka è generalmente
accettato di essere il lavoro di Scholar successivo
monaci che re-organizzarono e tabulato il suo
Insegnamenti in questo set di 7 libri
La sutta pitaka.
1. La Diga Nikaya -Collezione di lunghi discorsi:
contiene
34 Sutta, alcuni molto lunghi, presentando un’immagine vivida del
diversi aspetti della vita e pensiero al momento del Buddha.
2. Majjhima Nikaya - Collezione della lunghezza media
Domines: contiene 152 suttas e insegnamenti presenti
con similie ed esempi profondi.
3. La Samyutta Nikaya - Collezione di discorsi d’accanto:
Questo ha 2.941 suttas, raggruppati in cinque parti o vaggs.
4. L’ANGUTTARA NIKAYA - Collezione dei detti graduali:
Contiene ben 2,38 piccoli suttas disposti secondo
al numero di argomenti discussi, da uno a undici.
Il Vinaya Pitaka.
1. Parajka Pali - Grandi reati: i rues of Discipline
riguardante 49 reati principali e minori e le sanzioni.
2. Pacittiya Pali - Grandi reati: si occupa del restante 178
Set di regole per Bhikkhus e Bhikkhunis.
3. Mahavagga Pali - Maggiore Sezione: questo contiene un account
del periodo successivo al risveglio del Buddha, ai suoi sermoni
ai primi cinque monaci e alcuni dei suoi grandi discepoli
unito al Sangha e raggiunto il risveglio. Anche regole di
condotta ed etichetta per Sangha.
4. CULAVAGGA PALLI - SEZIONE PIÙ GRANDE: più regole e processi
per atti e funzioni istituzionali.

youtube.com
Audiolibro: La storia di Buddha
Si
fa risalire la fondazione del buddhismo al 566 a.C, quando a Lumbini,
nell’odierno Nepal, nasce il principe Siddhartha Gautama.La sua famiglia
di origine …


53) Classical Japanese-古典的なイタリア語,

ブッダの感興の言葉 通読その1 第1章~第11章 1時間24分
意識葉がすでにあります。
心を重視してください
あなた自身の野菜を成長させる🥦🥦🥗&フルーツ
🏨内部の世界に入るために、永遠の至福のために幸福と平和を達成するために。
瞑想的な考え方をしなさい。
すべての家の全社会を達成するためにすべての社会の道を示すために私達のすべての家を変えましょう
仏の言葉は電力を持っています
Awaked One♥Theravada Tipitakaの仏の自身の言葉は、宗教、人種差別、鋳物に関係なく、すべての社会のためのものです。
から
串原ニブバナ六美パゴダ
944926443
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18フィートDIAマインド瞑想Ⅱ
668,5Aの幹線道路、8番目の十字架、ハルIII段階、
プシヤ・ブミ・バンガルル
カルナタカマガドヒ
幸せな目覚めた青少い
Free Online JC PURE free birds 🐦 🦢 🦅 growing fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🪴 🌱 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥
Free Online JC PURE free birds 🐦 🦢 🦅 growing fruits 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🪴 🌱 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥
仏陀または啓発的なもの - 文字通り「敵」、「理解者」、または「覚醒1」 - は、西に知られている、世界に発見され宣言された、インドの賢人に与えられた敬語名です。仏教の名前。
賢明なことではありません
何でも隠し、
彼らには何もありません
手放さない。
習得なしで
または嫉妬、彼らは残っています
控え目な彼らは持っている
不快や侮辱はありません
誰にも。
- プラベードサッタ
仏の仏
8
世界の風:
賞賛
避難、
recogn recogn
無視し、利益を軽減します
損失、
喜びと
悲しみに来る
そしてのように行きなさい
風。 Aのように休む
の巨大な木
それらの真っ只中
すべて。”
恐怖は自分自身を武装して生まれました。
Mwnyの人々が戦う方法を見てください!
私は恐ろしい恐れについて教えてくれます
それは私がすべてを揺さぶるようにしました:
- 仏
アッタダンダスツタ
恐れはありません
誰かの人
目を覚ます、その心
無関係です
渇望することによって、
そして普及しない、
そして誰があきらめたのか
副徳
あなたは百年生に住んでいるかもしれませんが
倫理的で統一されていない、
1日の1日です
倫理的に吸収されました
(より高い瞑想的な状態で - 仏
長期的な利益と幸福のために
自分自身を訓練します:
「私は体に苦しんでいるかもしれませんが、私の心は影響を受けません。」
それがあなたが自分自身を訓練するべきです。」
適切な指示された弟子たちは、貴族のものを考慮しており、彼らのDhammaではよく精通しています。誠実さの男性を考慮していて、彼らのダンマの中で順調に精通しています
- 彼の形の変化と変化は、悲しみ、嘆き、痛み、苦痛、またはその変化と変化にわたって絶望に陥ることはありません。」
2つのBrahmans -120歳へ -
至福をもたらす功績のない行為をしなさい。
生きながらメリットを作ります。
世界が老化と死を燃やして火事になっているときは、救済をすることで、救いを救うことで、次のようにしてください。
「道徳的行動は老齢まで1つの順調に役立ちます。
SRADDA十分に確立されている場合は、1つの井戸に役立ちます。
知識は男性の貴重な宝物です。
良い行動のメリットは、泥棒が奪うのが難しいです。」
彼が私のものと解釈するものに溢れている人。 - 仏
蓮の葉の上の水ビーズが付着していないので、賢者は接着しません。 - 仏
賢い人は知覚されているものによって守られていません。 - 仏
老化がストレスが多いので、右の生計、適切な努力、正しいマインドフルネス、正しい濃度に耐える。 - 仏
医者の診断
コーヒーの価格で150年まで生きる
ニコチンアミドアデニンジエニンジヌクレオチド(NAD)15グラム62.00米ドルの62.00
$
62.00では、人体のエネルギーを生み出すのに役割を果たしています。セルのeプログラミングを伴う新しい南ウェールズ大学のハーバード教授のSinclairと研究者によってプロセスが見つかりました。
仏の言葉は電力を持っています
賢者のマインドフルネス
彼らが態勢を整えている
定数等分
傲慢は不可能です。
彼らは比較をしません
世界の残りの部分と
「優れた」として、「劣った」
または「等しい」。
- プラベードサッタ
成熟度です
歩くことを学ぶこと
人から離れて
そして状況
あなたを脅かす
心の平和、
自己尊重、
値、
または自己価値。
他人を許してください。
そうではありません
赦しに値する
あなたがしているからbyt
平和に値する。
3つあります
すべての解決策
問題:それを受け入れます、
それを変更するか、それを残します。
あなたがそれを受け入れることができないならば、
それを変更。できない場合
それを変更してください。
Aが含まれていない場合
私たちの中でより広い認識
マインドフルネスの実践、
の意味があります
からの分離
世界。もっとなる
私たちの周りの人々を知っています
そして私たちの他人への影響
経路に不可欠です
Tipitaka - Pali Canon 1
これはPali言語の集まりです
教義を形成するテキスト
Theravada仏教の基礎。
チピタカと四角柱
Paliのテキスト、つまり。解説
クロニクルズ、完全なものを構成します
古典的なテキストの本体
Vinaya Pitaka - 行動規則
内の日常の事態を支配する
僧侶とNUNの両方のためにサンハ。
Sutta Pitaka - 仏に帰属した談話
彼の最も近い弟子たち。
Abhidhuma Pitaka - 教義
再加工してANに再編成されました
心と問題の調査
Pali Canon、またはTipitakaはからなる
3ピタカスのコレクション:
Sutta Pitaka、Vinaya Pitaka and
ザ・アビダマパパカ、
伝統的には
仏、Abhidhamma Pitakaは一般的です
後の学者の仕事であることを受け入れました
彼を再編成して集める僧侶
この7冊の本のこのセットへの教え
サッタピタカ
1. Digha Nikaya - 長い談話のコレクション:
含まれています
34スツタ、いくつかの非常に長い間、の鮮やかな写真を提示する
人生のさまざまな側面と仏の時間で考えました。
2.マジュマニカヤ - 中間長のコレクション
Sayings:152 SUTTAと現在の教えを含む
深遠なシミリーと例を使って。
3. Samyutta Nikaya - Kindred Discoursesのコレクション:
これには2,941のSUTTAがあり、5つの部分、またはvaggasにグループ化されています。
4. Anguttara Nikaya - 段階的なことわざのコレクション:
2,38個の小さなスティッタが配置されています
議論されたトピックの数に、1から11まで。
ビナヤピタカ
1. Parajka Pali - 主な犯罪:規律の手首
49のメジャーとマイナーな犯罪とペナルティについて。
2. Pacittiya Pali - 主な犯罪:残りの178の対処
BhikkhusとBhikkhunisの規則のセット。
3. Mahavagga Pali - より大きなセクション:これにはアカウントが含まれています
仏の目覚めに続く期間、彼の説教
最初の5つの僧侶と彼の素晴らしい弟子たちに
サンゴに参加して目覚めた。の規則も
サンハのための行為とエチケット。
4. CulaVagga Pali - レッサーセクション:より多くの規則と手続き
制度的行為や機能のために。
ブッダの感興の言葉 通読その1 第1章~第11章 1時間24分


54) Classical Javanese-Klasik Jawa,


tenor.com/view/buddha-gi

translate.google.com did not transalte
54) Classical Javanese-Klasik Jawa,

  • Buddha GIF - Buddha GIFs
    • 58) Classical Kinyarwanda

    • 58) Classical Kinyarwanda
    • Buddha GIF - Buddha GIFs


    • 59) Classical Korean-고전 한국어,

      Awakeness Awareness Youniverse가 이미 있습니다.
      잘 알아라
      자신의 야채를 키우십시오 🥦 🥕 🥗 & 과일 🍌 🍎 🍉 혁명
      Inner World에 들어가려면 영원한 행복을 위해 행복과 평화를 얻으십시오.
      명상적인 마음이 많은 수영을하십시오.
      모든 집을 변환하여 모든 사회가 니베나를 달성하는 경로를 보여 줍시다.
      부처님의 단어는 권력을 가지고 있습니다
      깨어났습니다. ☝ ☝ ☝ ☝ 🤕 🤕 🤕 🤕 🤕 🤕 🤕 み 込 み 込 み 込 み 込 み 込 み 込 み 込 ん 한 종교, 인종 차별주의와 무관 한 모든 사회를위한 단어입니다.
      ~에서
      Kushinara Nibbana Bhumi Pagoda.
      944926443.
      흰색 집
      18 피트 Dia Mindful 명상 🧘.
      668, 5A 주요 도로, 8 차 크로스, HAL III 무대,
      펀야 Bhumi Bengaluru.
      마 자라 나 타카
      행복한 깨어 난 youniverse
      무료 온라인 JC 퓨어 프리 Birds 🐦 🦢 🦅 🦅 🦅
      무료 온라인 JC 퓨어 프리 Birds 🐦 🦢 🦅 🦅 🦅
      불상이나 계몽 된 하나 - 문자 그대로 “알고있는”, “이해자”또는 “깨어있는”- 인도 현자에게 주어진 인도 현자에게 주어진 명예의 이름 인 Gotama, West가 서쪽으로 알려진 전문의 법칙을 불교의 이름.
      현명한 것은 아닙니다
      아무것도 숨기고,
      그들이 없다
      ~을 잡아라.
      획득없이
      또는 부러워하고, 그들은 남아 있습니다
      눈에 띄지 않는; 그들은 가지고있다
      무배 나 모욕이 없습니다
      누구에게나.
      - 뿌 라 바 헤다 슈타
      부처님
      8.
      세속적 인 바람 :
      “칭찬과
      탓하다,
      인정 및
      무시, 이득
      그리고 손실,
      즐거움과
      슬픔이 왔습니다
      그런 것처럼 가라
      바람. A. 좋아해요
      거대한 나무
      그들 중간
      모두.”
      두려움은 자신을 무장하게 태어났습니다.
      MWNY 사람들이 어떻게 싸우는지 보아라!
      나는 두려운 두려움에 대해 알려 드리겠습니다
      그것은 나를 모두 흔들어주는 것입니다 :
      - 부처님
      attadanda sutta.
      두려움이 없습니다
      누군가
      깨어있는, 누구의 마음
      오염되지 않았다
      갈망으로,
      미확절하지 않고,
      누가 포기 한 사람
      부통령과 미덕
      당신은 100 년을 살지 못할 것입니다
      비 윤리적이고 일지난,
      더 나은 하루는 더 낫습니다
      윤리적으로 살았고 흡수되었습니다
      (더 높은 명상 국가에서 .- 부처님
      장기적인 이익과 행복을 위해서
      직접 훈련하십시오 :
      ‘비록 내가 몸에 괴로울지도 모르지만, 내 마음은 무한하게 될 것입니다.’
      그것이 당신이 자신을 어떻게 훈련 해야하는지입니다. “

      지시 된 제자는 고귀한 것들에 관해서는 잘 지시되고 그 다마마에서 정통하고 징계를 받았다. 무결성의 남성에 관해서는 그분의
      형태의 변화와 변화가 변화하고 변화에 대한 슬픔, 애도, 고통, 고통, 절망에 빠지지 않지만 슬픔, 애도, 고통, 고통 또는
      절망에 빠지지 마십시오. “
      브라만 2 개 - 120 세 -
      행복을 가져 오는 공적 행위를하십시오.
      살아있는 동안 가서를 만드십시오.
      세상이 노화와 죽음으로 불을 지르면 [미래의 재산]을주는 것 : “
      “도덕적 행위는 노년기까지 하나의 우물을 제공합니다.
      Sradda는 잘 설립 된 경우 하나를 잘 제공합니다.
      지식은 남자를위한 소중한 보물입니다.
      좋은 행동의 장점은 도둑이 도망가는 것이 어렵습니다. “
      사람이 내 것으로 해석하는 것을 압도합니다. - 부처님
      연꽃 잎의 물 구슬이 부착하지 않으므로 현자가 부착하지 않습니다. - 부처님
      현명한 사람은 인식되는 것에 의해 망상지지 않습니다. - 부처님
      노화가 스트레스가있는 것처럼 오른쪽 생계, 올바른 노력, 올바른 정신, 정확한 농도를 시도하고 막아냅니다. - 부처님
      의사의 진단
      커피의 가격에 대해 150 년까지 라이브
      니코틴
      아미드 아데닌 디나 뉴클레오타이드 (NAD) 하루에 커피 가격을 위해 인체의 가격에 대한 에너지를 창출하는 역할을하는 $
      62.00에서 15 그램의 멋진 노화 방지 획기적인 인간이 150 년 동안 살 수 있고 organ.new를 재생할 수 있습니다.
      과정은 하버드 교수님의 David Sinclair 교수와 뉴 사우스 웨일즈 대학교 (University of South
      Wales)의 연구원이 발견했습니다.
      부처님의 단어는 권력을 가지고 있습니다
      현명한 사람의 마음에 들었습니다
      그들을 멈추게한다
      끊임없는 일정한 곳
      오만함은 불가능합니다.
      그들은 비교를하지 않습니다
      나머지 세계와 함께
      ‘우월’, ‘열등한’
      또는 ‘동등한’.
      - 뿌 라 바 헤다 슈타
      성숙도
      걷는 법을 배우십시오
      사람들에게서 멀리
      상황에서
      당신을 위협하십시오
      마음의 평화,
      자존심,
      가치, 도덕,
      또는 자기 가치.
      다른 사람들을 용서하십시오.
      그들이 아니기 때문에
      용서를받을 자격이있다.
      너 때문에 바트
      평화 가치가있다.
      세 가지가 있습니다
      매주 솔루션
      문제점 : 받아 들인다,
      그것을 바꾸거나 그대로 두십시오.
      당신이 그것을 받아들을 수 없다면,
      그것을 변경하십시오. 네가 할 수 없다면
      그것을 바꾸고 그대로 두십시오.
      우리가 A를 포함하지 않으면
      우리의 넓은 인식
      mindfulness의 연습,
      의미가있을 수 있습니다
      그와의 분리
      세계. 더 많은 것
      우리 주변의 사람들을 알고 있습니다
      그리고 다른 사람들에 대한 우리의 영향
      경로에 필수적입니다
      Tipitaka - Pali Canon 1.
      이것은 Pali 언어의 컬렉션입니다
      교리를 형성하는 텍스트
      Theravada Buddhism의 기초.
      Tipitaka와 Post-Canonical
      pali texts, 즉. 해설과
      연대기, 완료를 구성합니다
      클래식 도보의 몸매.
      Vinaya Pitaka - 행동 규칙
      일일 업무를 치르는 것
      Sangha, 수도사와 수녀를위한 것.
      Sutta Pitaka - 부처님과 몇 가지에 기인 한 담론
      그의 가장 가까운 제자들.
      Abhidhamma Pitaka - 교리
      재 작업 및 재구성
      마음과 물질에 대한 조사.
      Pali Canon 또는 Tipitaka는
      3 개의 pitakas의 컬렉션 :
      비나 야 Pitaka, Sutta Pitaka 및
      아바디마마 PITAKA,
      전통적으로 그 일에 기인하지만
      부처님, 아바디마마 Pitaka는 일반적으로 있습니다
      나중 장학생의 일이 될 수락
      몽크를 다시 조직하고 그분을 표로 만들었습니다
      이 7 권 의이 세트에 대한 가르침
      Sutta Pitaka.
      1. 긴 담론의 틈새 시장 :
      포함되어있다
      34 suttas, 아주 길어서 생생한 그림을 제시합니다.
      삶의 다른 측면과 부처님의 시간에 생각합니다.
      2. 마지 하마 니카야 - 중간 길이의 컬렉션
      Sayings : 152 Suttas와 현재의 가르침을 포함합니다
      심오한 시체 및 예제.
      3. Samyutta Nikaya - Kinded Deconourses의 컬렉션 :
      이것은 2,941 개의 SUTTA를 가지고 있으며 5 개의 부분이나 VAGAS가 그룹화됩니다.
      4. Anguttara Nikaya - 점진적인 말의 컬렉션 :
      2,38 개의 작은 suttas가 포함되어 있습니다
      논의 된 주제의 수에 대해, 1에서 11까지.
      Vinaya Pitaka.
      1. Parajka Pali - 주요 범죄 : 훈련의 Rues
      49 개의 주요 및 사소한 범죄와 처벌에 관한 것.
      2. PACITTIYA PALI - 주요 범죄 : 나머지 178 명의 거래
      Bhikkhus와 Bhikkhunis의 규칙 세트.
      3. Mahavagga Pali - Greater 섹션 : 계정이 포함되어 있습니다.
      부처님의 각성을 따르는 기간의 그의 설교
      처음 5 명의 승려와 그의 위대한 제자들 중 일부
      SANGHA에 가입하여 각성을 얻었습니다. 또한 규칙
      Sangha를위한 행동과 에티켓.
      4. Culavagga Pali - 덜 섹션 : 더 많은 규칙 및지도
      제도적 행위 및 기능의 경우.
      뉴스타파 특별기획 ‘훈장과 권력’ 2부 : 최초공개-대한민국 훈장 받은 친일파
    60) Classical Kurdish (Kurmanji)-Kurdî (Kurmancî),

    https://translate.google.com did not transalte
    60) Classical Kurdish (Kurmanji)-Kurdî (Kurmancî),
    Buddha GIF - Buddha GIFs
    61) Classical Kyrgyz-Классикалык Кыргыз,

    Public


    61) Classical Kyrgyz-Классикалык Кыргыз,

    Buddha GIF - Buddha GIFs

    Tuesday, April 29, 2008

    EC to review Karnataka poll preparedness today
    Bangalore, PTI:
    Chief Election Commissioner N Gopalaswami, Election Commissioners S Y Qureishi and Naveen Chawla would hold separate meetings with representatives of political parties…

     The full Election Commission would review here tomorrow the poll preparedness of Karnataka, which goes to elections in three phases next month.

    Chief Election Commissioner N Gopalaswami, Election Commissioners S Y Qureishi and Naveen Chawla would hold separate meetings with representatives of political parties, expenditure and general observers, regional and deputy commissioners and police officials.

    Karnataka Chief Electoral Officer M N Vidyashankar said Doordarshan and All India Radio have stopped airing/telecasting songs/films/serials featuring candidates, in observance of model code of conduct

    Similar instructions have been issued to private television channels, Vidyashankar said.

    He said liquor valued at Rs 65 lakh was seized in Bijapur yesterday, adding, 590 criminal cases pertaining to violation of the code of conduct have been registered in different parts of the state so far.

    EC advice

    BANGALORE: The Election Commission on Monday instructed the Chief Electoral Officer of the State not to appoint persons having criminal cases pending against them as polling agents for the three-phase Legislative Assembly elections.

    CEC to monitor poll splurge

    He said according to the final list of candidates for the first phase in which 89 Assembly constituencies are going to the polls, there are 837 contestants, including 398 independents.

    The poll expenditure of candidates for the Assembly elections, especially those in the first phase of the hustings, will come under the scanner on Tuesday when the full bench of the Central Election Commission visits Bangalore.

    Chief Electoral Officer M N Vidyashankar told reporters on Monday that Chief Election Commissioner N Gopalaswami along with the two election commissioners will hold meetings with representatives of political parties,  top police officers, deputy commissioners and election and expenditure observers.

    The EC will also review the preparedness for the polls and conclude its day-long visit with a meeting with the Director General and Inspector General of Police to assess the law and order situation in the state.

    The police in Bijapur confiscated Rs 65 lakh worth liquor on Sunday, he said and added that so far as many as 590 criminal cases have been filed for violation of model code of conduct.

     Vidyashankar said that the Election Commission has directed Doordarshan, AIR and private television channels not to telecast or air films and serials featuring candidates in the fray.

    Prominent cine artistes who are contesting elections include Ambareesh from Srirangapatna and Jaggesh from Turuvekere, both on Congress ticket.

    Nominations

    Meanwhile, as many as 249 candidates, including former chief minister S Bangarappa, filed their nomination papers for the second phase of polls. Bangarappa filed his nomination from the Shikaripura assembly segment from where BJP chief ministerial candidate B S Yeddyurappa is contesting.
    As many as 49 nominations were filed from Davangere district.

     

    Gowda’s car seized

    Former prime minister H D Deve Gowda is the new addition to the list of violators of the model code of conduct.

    A Toyota Innova van used by him in Nanjangud, during his visit  to inaugurate the JD-S election campaign office, was seized on Monday as prior permission had not been sought to use the MUV. The party had not sought permission to use the vehicle to take Mr Gowda for the inauguration of  the party office. The car belongs to Prathap, JD-S candidate from Chamaraja assembly constituency.

    Gowda angry

    Reacting sharply to the seizure, during his speech at the inauguration of the JD-S election campaign office, he said, “as a former prime minister I have a right to freely move around  the country” and also questioned whether he should obtain permission even while moving from hobli to hobli.

    “I will not get the car released till the completion of the election. I will travel in another car. I will give a befitting answer to the officials after the election. Whether Rahul Gandhi had sought permission while travelling in various places of the State”, he questioned

    Merajuddin booked

    BIDAR: A case has been booked on Monday against Janata Dal (Secular) State unit N. Merajuddin Patel in connection with violation of model code of conduct. The police said Mr. Patel had put up a banner at the venue of a private function at Hallikhed (B) village of Humnabad taluk on Sunday. He has been booked under violation of the Karnataka Open Places Prevention of Disfigurement Act. Hallikhed village falls under the Humnabad Assembly Constituency from Mr. Patel is contesting. — Staff Correspondent

    Poll code violated in Shikaripur?

    Staff Correspondent



    Mobbed: People greeting the former Chief Minister S. Bangarappa in Shikaripur on Monday.

    SHIKARIPUR: Was the large gathering near the tahsildar’s office here on Monday a violation of the model code of conduct when the former Chief Minister S. Bangarappa arrived there to file his nomination papers?

    It appears so. The police failed in controlling the crowd near the tahsildar’s office where the returning officer received the nomination papers. Entry of vehicles or gathering of more than five persons within a radius of 100 metres from the office of the returning officer has been banned. A senior police officer has been made nodal officer and put in-charge of security arrangements in and around the office of the returning officer.

    He has to videograph the candidates and their supporters accompanying them and the vehicles used by them. A circular issued by the Police Department has asked the nodal officers to allow only five persons, including the candidate, inside the office of the returning officer.

    The incident on Monday could have been avoided if security was tightened in anticipation of a large crowd at the time of filing of nomination papers by Mr. Bangarappa.

    After offering puja at the Hucharayaswamy temple, Mr. Bangarappa came to the tahsildar’s office in a van. A large number of people followed him raising slogans.

    The police stopped the van carrying Mr. Bangarappa near the barricade and asked him to go to the tahsildar’s office along with four persons only.

    However, the pleas by the police were ignored and the van was taken inside the restricted area and was stopped in front of the tahsildar’s office.

    Policemen deployed at the entrance to the tahsildar’s office had a tough time in controlling the crowd. Mr. Bangarappa was accompanied by Congress leaders Nagarada Mahadevappa and T.S. Mahalingappa, president of the taluk unit of the Samajwadi Party Kabaddi Rajanna and Siddhalingappa.

    The crowd outside the tahsildar’s office surrounded Mr. Bangarappa’s van as he came out of the tahsildar’s office. Nearly, 5,000 people had assembled to greet Mr. Bangarappa, who is contesting against the former Chief Minister B.S. Yeddyurappa.

    Revolt may harm Congress in at least a couple of segments

    Vishwa Kundapura

    Former Minister Srinivas Gowda is facing a formidable rebel

    KOLAR: Though most rebel candidates have withdrawn from the contest, rebellion is discernible in some constituencies of Kolar and Chickballapur districts. Though the Congress, the BJP and the Janata Dal (Secular) have heaved a sigh of relief following the withdrawal of rebels from the fray, the latter, who are contesting as independents, seem poised to give sleepless nights to some official candidates.

    It was particularly so in the headquarters of the two districts. While R. Varthur Prakash remains in the fray against the former Minister K. Srinivas Gowda, official nominee of the Congress in Kolar Assembly segment, it is G.H. Nagaraj against the Congress candidate S.V. Ashwathnarayan Reddy in Chickballapur constituency.

    Despite the Congress’ attempt to play down the presence of Mr. Varthur Prakash in Kolar, the latter is considered as a formidable rival to the official candidate. Not heeding the advice of the party leadership, Mr. Varthur Prakash has chosen to remain in the fray saying he will give a tough fight to the three-time MLA, Mr. Srinivas Gowda.

    “My social work in the constituency which includes distributing free books to poor students, financial aid to women’s self-help groups are the basis for my confidence,” says Mr. Varthur Prakash.

    Besides, the hold over the Kolar City Municipal Council, which is being ruled by supporters of Mr. Varthur Prakash, is expected to give an edge to the latter in the urban area tilting the balance in his favour, according to political observers.

    “Voters are wise and aware about the evils of the role of money power in politics,” was the argument put forth by Mr. Srinivas Gowda’s camp.

    Chickballapur is another constituency where the Congress is likely to feel the heat of rebellion. Karnataka Pradesh Congress Committee (KPCC) member G.H. Nagaraj, a close relative of MP, R.L. Jalappa, has preferred to remain in the fray as an independent.

    Though the withdrawal by another KPCC member, C. Anjanappa, from the fray has provided some respite to the Congress leadership, Mr. Nagaraj’s presence is expected to pester it in the constituency.

    In Malur too, the former MLA, A. Nagaraj, has raised the banner of revolt.

    He is pitted against J. Krishna Sing, official nominee of the Congress. Block Congress president R. Ashok remains in the fray against the Congress candidate N.H. Shivshankar Reddy in Gowribidnur.

    Doddachowdappa is the rebel candidate of the Congress in Mulbagal constituency. Social worker S.N. Subba Reddy’s withdrawal in Bagepalli too has reduced to some extent the burden of dissidence in the Congress. Likewise, Ramachandrappa’s withdrawal in Kolar Gold Field (Scheduled Castes) segment has brought back the smiles on the faces of senior Congress leaders.

    The presence of rebels is likely to affect the Congress in at least a couple of constituencies.

    Denied ticket, three senior leaders desert Congress

    T.V. Sivanandan




    Basavaraj Patil Attur joins BJP

    Vittal Heroor and Raju Gowda may follow suit




    GULBARGA: The Congress suffered a jolt in its bid to recapture its hold in the Hyderabad Karnataka region in the Assembly elections with the resignation of three senior leaders, including the former Ministers, Gurupadappa Nagamarapalli and Basavaraj Patil Attur, and the reported decision of the former MLA from Surpur, Raju Gowda, and the former MLC, Vittal Heroor, who recently joined the Congress after quitting the Janata Dal (Secular), to resign from the party.

    Miffed by the rejection of their claims for party ticket, the three leaders decided to part ways with the Congress.

    While Mr. Nagamarapalli had sought the party ticket from Bidar after his traditional constituency Aurad was reserved for Scheduled Castes in the delimitation process in Bidar district, Mr. Attur had sought re-nomination from Basavakalyan and Mr. Heroor, a respected leader of the Kabbaliga community, had sought ticket from Afzalpur constituency in Gulbarga district and Mr. Raju Gowda sought the ticket from Surpur constituency.

    The four leaders, after getting clear signals that their claims would not be entertained by the party, had decided to resign.

    While Mr. Attur has joined the Bharatiya Janata Party, Mr. Heroor and Mr. Raju Gowda are likely to follow him. Mr. Attur is likely to be nominated as BJP candidate from Basavakalyan.

    Mr. Nagamarapalli has not yet decided on his future course of action.

    Mr. Heroor has decided to resign from the party after it was made known to him by the party leaders that the party ticket has been given to the former Minister, Malikayya Guttedar.

    Mr. Raju Gowda decided to resign after the party indicated that the ticket would be given to Raja Venkatappa Naik.

    The resignation of Mr. Nagamarapalli and Mr. Attur, two senior Lingayat leaders, from the Congress is likely to alienate the powerful Lingayat community from the party in the region.

    However, not many senior leaders from Congress have ditched it in Raichur or Koppal districts.

    Tacit understanding

    BANGALORE: BJP chief ministerial candidate B.S. Yeddyurappa on Monday alleged that the Congress and the Janata Dal (Secular) had entered into a tacit understanding for the elections. Speaking to reporters, Mr. Yeddyur-appa said that the “nature of selection of candidates” by the two parties showed that they had a tacit understanding.


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    88 Buddha’s Most Powerful Positive Own Words 𝓛𝓔𝓢𝓢𝓞𝓝 4406 Sun 17 Apr 2022 Awakened with Awareness Youniverse is already there. https://www.jendhamuni.com/words-of-the-buddha/ A Handful of Leaves Tipitaka:The pali canon (Readings in Theravada Buddhism).A vast body of literature in English translation the texts of the Canon has already been published over the years.This collection can nonetheless be a very good place to start. One thing I know for sure is I was born as a Buddhist, live as a Buddhist and will leave this earth as a Buddhist. The words of the Buddha offer this truth: Hatred never ceases by hatred but by love alone is healed. I only believe in Law of kamma ie., cause and condition.
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    BUDDHA
    or Enlightened One — literally “Knower”, “Understander”, or “Awakened
    One” — is the honorific name given to the Indian Sage, Gotama, who
    discovered and proclaimed to the world the Law of Deliverance, known to
    the West by the name of Buddhism.
    A wise on does not
    conceal anything, and
    there is nothing they
    hold on to.
    Without acquisitiveness
    or envy, they remain
    unobtrusive; they have
    no disdain or insult
    for anyone.
    -Purabheda Sutta
    The Buddha on
    The Eight
    Worldly Winds:
    “Praise and
    blame,
    recognition and
    disregard, gain
    and loss,
    pleasure and
    sorrow come
    and go like the
    wind. Rest like a
    giant tree in the
    midst of them
    all.”
    Fear is born from arming oneself.
    Just see how mwny people fight!
    I’ll tell you about the dreadful fear
    that caused me to shake all over:
    – The Buddha
    Attadanda Sutta
    There is no fear for
    someone who is
    awake, whose mind
    is uncontaminated
    by craving,
    and is unperplexed,
    and who has given up
    vice and virtue
    Though you may live a hundred years
    unethical and unintegrated,
    better is one single day
    lived ethically and absorbed
    (in higher meditative states.-the Buddha
    For long-term benefit and happiness
    Train yourself:
    ‘Even though I may be afflicted in body, my mind will be unafflicted.’
    That is how you should train yourself.”
    A
    well-instructed disciple has regard for noble ones and is well-versed
    and disciplined in their Dhamma; has regard for men of integrity and is
    well-versed and disciplined in their Dhamma – his form changes and
    alters, but he does not fall into sorrow, lamentation, pain, distress,
    or despair over its change and alteration.”
    To Two brahmans -120 years old –
    Do meritorious deeds that bring bliss.
    Make merit while alive.
    When the world is on fire with aging and death, one should salvage [future wealth] by giving:”
    “Moral conduct serves one well till old age.
    Sradda if well-established, serves one well.
    Knowledge is a precious treasure for man.
    The merit of good actions is difficult for thieves to take away.”
    A person abandons what he construes as mine. – Buddha
    As a water bead on a lotus leaf does not adhere, so the sage does not adhere. – Buddha
    A wise man is not deluded by what is perceived. – Buddha
    Try and stick to right livelihood, right effort, right mindfulness, right concentration, as aging is stressful. – Buddha
    The Doctor’s Diagnosis
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    Professor David Sinclair and researchers from the University of New
    South Wales, involving cell eprogramming.
    Buddha’s words have Power
    A wise person’s mindfulness
    holds them poised in
    constant equanimity where
    arrogance is impossible;
    they make no comparison
    with the rest of the world
    as ‘superior’, ‘inferior’
    or ‘equal’.
    -Purabheda Sutta
    Maturity is
    learning to walk
    away from people
    and situations that
    threaten your
    peace of mind,
    self-respect,
    values, morals,
    or self worth.
    Forgive others.
    Not because they
    deserve forgiveness,
    byt because you
    deserve peace.
    There are three
    solutions to every
    problem:accept it,
    change it, or leave it.
    If you can’t accept it,
    change it. If you can’t
    change it, leave it.
    If we do not include a
    broader awareness in our
    practice of mindfulness,
    there can be a sense of
    separation from the
    world. Becoming more
    aware of those around us
    and our impact on others
    is essential on the path
    The Tipitaka — The Pali Canon 1
    This is the collection of Pali language
    texts, which form the doctrinal
    foundation of Theravada Buddhism.
    The Tipitaka and the post-canonical
    Pali texts, ie. the Commentaries and
    Chronicles, make up the complete
    body of classical Therevada texts.
    Vinaya Pitaka – The rules of conduct
    governing the daily affairs within the
    Sangha, for both monks and nuns.
    Sutta Pitaka – The discourses attributed to the Buddha and a few of
    his closest disciples.
    Abhidhamma Pitaka – The doctrines
    reworked and reorganised into an
    investigation of mind and matter.
    The Pali Canon, or the Tipitaka, consists of
    the collection of three Pitakas:
    The Sutta Pitaka, the Vinaya Pitaka and
    the Abhidhamma Pitaka,
    Although traditionally attributed to the
    Buddha, the Abhidhamma Pitaka is generally
    accepted to be the work of later scholar
    monks who re-organised and tabulated His
    teachings into this set of 7 books
    The Sutta Pitaka
    1. The Digha Nikaya -Collection of Long Discourses :
    contains
    34 suttas, some very lengthy, presenting a vivid picture of the
    different aspects of life and thought at the Buddha’s time.
    2.The Majjhima Nikaya – Collection of the Middle Length
    Sayings : Contains 152 suttas and present teachings
    with profound similies and examples.
    3. The Samyutta Nikaya – Collection of Kindred Discourses :
    This has 2,941 suttas, grouped into five parts, or vaggas.
    4. The Anguttara Nikaya – Collection of the Gradual Sayings:
    Contains as many as 2,38 small suttas arranged according
    to the number of topics discussed, from one to eleven.
    The Vinaya Pitaka
    1. Parajka Pali – Major Offenses : The rues of discipline
    concerning 49 major and minor offences and the penalties.
    2. Pacittiya Pali – Major Offences : Deals with the remaining 178
    sets of rules for Bhikkhus and Bhikkhunis.
    3. Mahavagga Pali – Greater Section : This contains an account
    of the period following the Buddha’s Awakening, His sermons
    to the first five monks and some of His great disciples
    joined the Sangha and attained Awakening. Also rules of
    conduct and etiquette for Sangha.
    4. Culavagga Pali – Lesser Section : More rules and proceedures
    for institutional acts and functions.


    https://tenor.com/view/lamp-diva-flame-gif-13296255


    Nibbāna) is “blowing out” or “quenching” of the activities of the worldly mind and its related suffering


    Nibbāna is the goal of the Buddhist path, and marks the soteriological release from worldly suffering and rebirths in saṃsāra.


    Nibbāna  is part of the Third Truth on “cessation of dukkha” in the Four Noble Truths, and the “summum bonum of Buddhism and goal of the Eightfold Path.


    In the Buddhist tradition, Nibbāna has commonly been interpreted as the extinction of the “three fires”, or “three poisons”, greed (raga), aversion (dvesha) and ignorance (moha).When these fires are extinguished, release from the cycle of rebirth (saṃsāra) is attained.


    Nibbāna has also been claimed by some scholars to be identical with anatta (non-self) and sunyata
    (emptiness) states though this is hotly contested by other scholars and
    practicing monks. In time, with the development of the Buddhist
    doctrine, other interpretations were given, such as the absence of the
    weaving (vana) of activity of the mind, the elimination of desire, and
    escape from the woods, cq. the five skandhas or aggregates.


    Buddhist scholastic tradition identifies two types of Nibbāna: sopadhishesa-Nibbāna (Nibbāna with a remainder), and pariNibbāna or anupadhishesa-nirvana (Nibbāna without remainder, or final Nibbāna). The founder of Buddhism, the Buddha, is believed to have reached both these states.


    Nibbāna, or the liberation from cycles of rebirth, is the highest aim of the Theravada tradition. In the Mahayana tradition, the highest goal is Buddhahood, in which there is no abiding in Nibbāna. Buddha helps liberate beings from saṃsāra
    by teaching the Buddhist path. There is no rebirth for Buddha or people
    who attain Nibbāna. But his teachings remain in the world for a certain
    time as a guidance to attain Nibbāna.



    The Story of Five Hundred Bhikkhus
    Verse
    170: If a man looks at the world (i.e., the five khandhas) in the same
    way as one looks at a bubble or a mirage, the King of Death will not
    find him.
    evam jokam avekkhantam: one who looks at the world in the same way,
    i.e., looks at the world as being impermanent as a bubble and as
    non-material as a mirage.
    The Story of Five Hundred Bhikkhus
    While residing at the Jetavana monastery, the Buddha uttered Verse (170) of this book, with reference to five hundred bhikkhus.
    On
    one occasion, five hundred bhikkhus, after taking a subject of
    meditation from the Buddha, went into the forest to practise meditation.
    But they made very little progress; so they returned to the Buddha to
    ask for a more suitable subject of meditation. On their way to the
    Buddha, seeing a mirage they meditated on it. As soon as they entered
    the compound of the monastery, a storm broke out; as big drops of rain
    fell, bubbles were formed on the ground and soon disappeared. Seeing
    those bubbles, the bhikkhus reflected “This body of ours is perishable
    like the bubbles”, and perceived the impermanent nature of the
    aggregates (khandhas).
    The Buddha saw them from his perfumed chamber and sent forth the radiance and appeared in their vision.
    Then the Buddha spoke in verse as follows:
    Verse
    170: If a man looks at the world (i.e., the five khandhas) in the same
    way as one looks at a bubble or a mirage, the King of Death will not
    find him.
    At the end of the discourse, those five hundred bhikkhus attained arahatship.
    Dhammapada Verse 170
    Pancasatavipassakabhikkhu Vatthu
    Yatha pubbulakam passe
    yatha passe maracikam
    evam lokam avekkhantam1
    maccuraja na passati.
    Source: Tipitakahttps://www.jendhamuni.com/the-story-of-five-hundred-bhikkhus-2/#more-323473

    The Story of Five Hundred Bhikkhus - Jendhamuni




    Public


    Pali Chanting In The Abhayagiri Buddhist Monastery | Theravada Buddhism
    Buddhist Music

    Monks chanting sutras in a Buddhist funeral at Abhayagiri Buddhist Monastery
    The sutras are in the video:
    1. Namo tassa
    2. Dhammasangani Matika
    3. Patthana Matika Patho
    4. Vipassana Bhumi Patho
    5. Karaniya Metta Sutta
    6. Anicca vata sankhara
    ——————————————————————————-
    + Mix and Background music: Buddhist Music
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    + Licensed: Buddhist Music is allowed by Abhayagiri Monastery to be released on Youtube
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    What is Theravada Buddhism?
    by John Bullitt

    What
    follows is a brief outline of Theravada Buddhism, primarily for the
    benefit of those of you who landed on this website without any idea
    about what “Theravada” is. The links in this page serve as entry points
    to the rest of the website.

    If
    you’re interested in learning a little about the history of Theravada,
    you might enjoy seeing Theravada Buddhism: A Chronological History.

    Note:
    “Theravada” is pronounced (more or less, in American English) like
    “terra vodda.” The “th” sound in Pali is not like the “th” in “thick”;
    it’s pronounced more like the “th” combination in “hothouse”.

    Contents:
    The “Doctrine of the Elders”
    The many names of Theravada
    Pali: the language of Theravada
    A brief summary of the Buddha’s teachings
    Theravada comes West
    The “Doctrine of the Elders”

    Theravada
    (Pali: thera “elders” + vada “word, doctrine”), the “Doctrine of the
    Elders,” is the name for the school of Buddhism that draws its
    scriptural inspiration from the Pali Canon, or Tipitaka, which scholars
    generally accept as the oldest record of the Buddha’s teachings. For
    many centuries, Theravada has been the predominant religion of Sri
    Lanka, Burma, and Thailand; today Theravada Buddhists number over 100
    million worldwide. In recent decades Theravada has begun to take root in
    the West — primarily in Europe and the USA.

    The many names of Theravada

    Theravada
    Buddhism goes by many names. The Buddha himself called the religion he
    founded Dhamma-vinaya, “the doctrine and discipline,” in reference to
    the two fundamental aspects of the system of ethical and spiritual
    training he taught. Owing to its historical dominance in southern Asia
    (Sri Lanka, Thailand, and Burma), Theravada is also identified as
    “Southern Buddhism,” in contrast to “Northern Buddhism,” which migrated
    northwards from India into China, Tibet, Japan, and Korea. Theravada is
    often equated with “Hinayana” (the “Lesser Vehicle”), in contrast to
    “Mahayana” (the “Greater Vehicle”), which is usually a synonym for
    Tibetan Buddhism, Zen, Ch’an, and other expressions of Northern
    Buddhism. The use of “Hinayana” as a pejorative has its origins in the
    early schisms within the monastic community that ultimately led to the
    emergence of what would later become Mahayana. Today scholars of many
    persuasions use the term “Hinayana” without pejorative intent.

    Pali: the language of Theravada

    The
    language of the Theravada canonical texts is Pali, a relative of
    Magadhi, a language probably spoken in central India during the Buddha’s
    time. Most of the sermons the Buddha delivered were memorized by Ven.
    Ananda, the Buddha’s cousin and close personal attendant. Shortly after
    the Buddha’s death (ca. 480 BCE), the community of monks — including
    Ananda — convened to recite all the sermons they had heard during the
    Buddha’s forty-five years of teaching. Each recorded sermon (sutta)
    therefore begins with the disclaimer, Evam me sutam — “Thus have I
    heard.” The teachings were passed down within the monastic community
    following a well-established oral tradition. By about 100 BCE the
    Tipitaka was first fixed in writing in Sri Lanka by Sinhala
    scribe-monks.

    Of
    course, it can never be proved that the Pali Canon contains the actual
    words uttered by the historical Buddha (and there is ample evidence to
    suggest that much of the Canon does not). The wisdom the Canon contains
    has nevertheless served for centuries as an indispensable guide for
    millions of followers in their quest for Awakening.

    Many
    students of Theravada find that learning the Pali language — even just
    a little bit here and there — greatly deepens their understanding of
    the path of practice.

    A brief summary of the Buddha’s teachings

    What
    follows is a brief synopsis of some of the key teachings of Theravada
    Buddhism. I’ve left out a great deal, but I hope that even this rough
    outline will be enough to get you started in your exploration.

    Shortly
    after his Awakening, the Buddha (”the Awakened One”) delivered his
    first sermon, in which he laid out the essential framework upon which
    all his later teachings were based. This framework consists of the Four
    Noble Truths, four fundamental principles of nature (Dhamma) that
    emerged from the Buddha’s honest and penetrating assessment of the human
    condition and that serve to define the entire scope of Buddhist
    practice. These truths are not statements of belief. Rather, they are
    categories by which we can frame our direct experience in a way that is
    conducive to Awakening:

    1. Dukkha: suffering, unsatisfactoriness, discontent, stress;

    2. The cause of dukkha: the cause of this dissatisfaction is craving
    (tanha) for sensuality, for states of becoming, and states of no
    becoming;
    3. The cessation of dukkha: the relinquishment of that craving;

    4. The path of practice leading to the cessation of dukkha: the
    Noble Eightfold Path of right view, right resolve, right speech, right
    action, right livelihood, right effort, right mindfulness, and right
    concentration.

    To
    each of these Noble Truths the Buddha assigned a specific task which
    the practitioner is to carry out: the first Noble Truth is to be
    comprehended; the second is to be abandoned; the third is to be
    realized; the fourth is to be developed. The full realization of the
    third Noble Truth paves the way for the direct penetration of Nibbana
    (Sanskrit: Nirvana), the transcendent freedom that stands as the final
    goal of all the Buddha’s teachings.

    The
    last of the Noble Truths — the Noble Eightfold Path — contains a
    prescription for the relief of our unhappiness and for our eventual
    release, once and for all, from the painful and wearisome cycle of birth
    and death (samsara) to which — through our own ignorance (avijja) of
    the Four Noble Truths — we have been bound for countless aeons. The
    Noble Eightfold Path offers a comprehensive practical guide to the
    development of those wholesome qualities and skills in the human heart
    that must be cultivated in order to bring the practitioner to the final
    goal, the supreme freedom and happiness of Nibbana. In practice, the
    Buddha taught the Noble Eightfold Path to his followers according to a
    “gradual” system of training, beginning with the development of sila, or
    virtue (right speech, right action, and right livelihood, which are
    summarized in practical form by the five precepts), followed by the
    development of samadhi, or concentration and mental cultivation (right
    effort, right mindfulness, and right concentration), culminating in the
    full development of pañña, or wisdom (right view and right resolve). The
    practice of dana (generosity) serves as a support at every step along
    the path, as it can help erode the heart’s habitual tendencies towards
    craving and as it can teach valuable lessons about the causes and
    results of one’s actions (kamma).

    Progress
    along the path does not follow a simple linear trajectory. Rather,
    development of each aspect of the Noble Eightfold Path encourages the
    refinement and strengthening of the others, leading the practitioner
    ever forward in an upward spiral of spiritual maturity that culminates
    in Awakening.

    Seen
    from another point of view, the long journey on the path to Awakening
    begins in earnest with the first tentative stirrings of right view, the
    first flickerings of wisdom by which one recognizes both the validity of
    the first Noble Truth and the inevitability of the law of kamma
    (Sanskrit: karma), the universal law of cause and effect. Once one
    begins to see that harmful actions inevitably bring about harmful
    results, and wholesome actions ultimately bring about wholesome results,
    the desire naturally grows to live a skillful, morally upright life, to
    take seriously the practice of sila. The confidence built from this
    preliminary understanding inclines the follower to place an even greater
    trust in the teachings. The follower becomes a “Buddhist” upon
    expressing an inner resolve to “take refuge” in the Triple Gem: the
    Buddha (both the historical Buddha and one’s own innate potential for
    Awakening), the Dhamma (both the teachings of the historical Buddha and
    the ultimate Truth towards which they point), and the Sangha (both the
    monastic community that has protected the teachings and put them into
    practice since the Buddha’s day, and all those who have achieved at
    least some degree of Awakening). With one’s feet thus firmly planted on
    the ground by taking refuge, and with the help of an admirable friend
    (kalyanamitta) to help show the way, one can set out along the Path,
    confident that one is indeed following in the footsteps left by the
    Buddha himself.

    Buddhism
    is sometimes naïvely criticized as a “negative” or “pessimistic”
    religion and philosophy. After all (so the argument goes) life is not
    all misery and disappointment: it offers many kinds of joy and
    happiness. Why then this pessimistic Buddhist obsession with
    unsatisfactoriness and suffering?

    The
    Buddha based his teachings on a frank assessment of our plight as
    humans: there is unsatisfactoriness and suffering in the world. No one
    can argue this fact. Were the Buddha’s teachings to stop there, we might
    indeed regard them as pessimistic and life as utterly hopeless. But,
    like a doctor who prescribes a remedy for an illness, the Buddha offers
    hope (the third Noble Truth) and a cure (the fourth). The Buddha’s
    teachings thus give cause for an extraordinary degree of optimism in a
    complex, confusing, and difficult world. One modern teacher summed it up
    well: “Buddhism is the serious pursuit of happiness.”

    The
    Buddha claimed that the Awakening he re-discovered is accessible to
    anyone willing to put forth the effort and commitment required to pursue
    the Noble Eightfold Path to its end. It is up to each of us
    individually to put that claim to the test.

    Theravada comes West

    Until
    the late 19th century, the teachings of Theravada were little known
    outside of Southern and Southeast Asia, where they had flourished for
    some two and one-half millennia. In the last century, however, the West
    has begun to take notice of Theravada’s unique spiritual legacy and
    teachings of Awakening. In recent decades, this interest has swelled,
    with the monastic Sangha from the various schools within Theravada
    establishing dozens of monasteries across Europe and North America. In
    addition, a growing number of lay meditation centers in the West,
    operating independently of the Sangha, currently strain to meet the
    demands of lay men and women — Buddhist and otherwise — seeking to
    learn selected aspects of the Buddha’s teachings.

    The
    turn of the 21st century presents both opportunities and dangers for
    Theravada in the West: Will the Buddha’s teachings be patiently studied
    and put into practice, so that they may be allowed to establish deep
    roots in Western soil, for the benefit of many generations to come? Will
    the current popular climate of “openness” and cross-fertilization
    between spiritual traditions lead to the emergence of a strong new form
    of Buddhist practice unique to the modern era, or will it simply lead to
    the dilution and confusion of these priceless teachings? These are open
    questions; only time will tell.

    Fortunately,
    the Buddha left us with some very clear and simple guidelines to help
    us find our way through the perplexing maze of purportedly “Buddhist”
    teachings that are available to us today. Whenever you find yourself
    questioning the authenticity of a particular teaching, heed well the
    Buddha’s advice to his stepmother:

    The qualities of which you may know, ‘These qualities lead to
    passion, not to dispassion; to being fettered, not to being unfettered;
    to accumulating, not to shedding; to self-aggrandizement, not to
    modesty; to discontent, not to contentment; to entanglement, not to
    seclusion; to laziness, not to aroused persistence; to being burdensome,
    not to being unburdensome’: You may definitely hold, ‘This is not the
    Dhamma, this is not the Vinaya, this is not the Teacher’s instruction.’


    As for the qualities of which you may know, ‘These qualities lead to
    dispassion, not to passion; to being unfettered, not to being fettered;
    to shedding, not to accumulating; to modesty, not to
    self-aggrandizement; to contentment, not to discontent; to seclusion,
    not to entanglement; to aroused persistence, not to laziness; to being
    unburdensome, not to being burdensome’: You may definitely hold, ‘This
    is the Dhamma, this is the Vinaya, this is the Teacher’s instruction.’
    — AN VIII.53

    The
    truest test of these teachings, of course, is whether they yield the
    promised results in the crucible of your own heart. The Buddha presented
    us with a challenge; it is up to each of us individually to put that
    challenge to the test.

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    Vote for BSP Brothers and Sisters,

    It is well known to every one the Bahujan Samaj Party (BSP) is the only party in the country, which “believes in doing rather than saying”.

    It is for this reason that our party, unlike other parties, does not release any tempting “Election Manifestoes” and instead, issues “Appeal” to the people in general and voters in particular to ensure their vote and support for BSP in order to fulfill the remaining commitments for completing its missionary goal by adopting the path shown by Saints, Gurus and Mahapurush (Great men) born in different periods in the Bahujan Samaj like Mahatma Jyotiba Phule, Chatrapati Sahu Maharaj, Narayana Guru, Periyar Ramaswamy Ji, Baba Saheb Dr.Ambedkar and more recently Manyawar Shri Kanshi Ram ji.

    This we do with an aim to earn good results for the party in the elections and to achieve power to rule so that with the help of the “Master Key of Political Power” we become master of our own destiny and could ensure work and proper welfare of the poor, deprived and downtrodden sections of the society belonging to all castes and religions i.e.”Sarv Samaj”. Param pujya Baba Saheb Dr. Bhimrao Ambedkar has beautifully and wonderfully explained about the significance of the “Master Key of the Political Power”, declaring that the political power is such a “Master Key” through which all problems can be solved and also doors of progress and prosperity can be opened up.

    Following this principle of Babasaheb Dr.Ambedkar, our party is contesting, on its’ own strength, KARNATAKA Legislative Assembly General Elections-2008. The Karnataka Legislative Assembly has a total number of 224 seats and the BSP is contesting on almost all the seats on its own. BSP has not at all entered into any kind of alliance or seat adjustments with any other party in this election. So, we are fighting this election on all seats on our own.

     

                But, the pertinent question which arises here is, as to why there is a necessity for the people of the State of Karnataka to cast their votes in favour of the BSP only, rather than voting for the Congress, B.J.P. or their supporting parties? We have to understand this issue very clearly for an outstanding performance.

                In this regard, I am of the view that BSP is the only Party in the country whose “Principles & Policies” and also its “style of functioning” suits very much the interests of the people belonging to “Sarv Samaj” (all sections of the society). On the other hand, other political parties make too many promises to people just before the elections or in the election year but they never translate them into reality for the true welfare of them, leaving most of their lofty electoral promises confined to papers only, rather than getting them implemented in practical terms.

                It is for this very reason that, even after 60 years of independence, the “Social and Economic” condition of people belonging to Bahujan Samaj, which comprises of Scheduled Castes (SCs), Scheduled Tribes (STs), Other Backward Class (OBCs) and Religious Minorities such as Sikhs, Muslims, Christians, Parsis and Buddhists have not significantly improved due to faulty economic policies adopted by various governments of castiest leaders of different political parties, even though the population of these sections of society is very large and for this reason , we call them as “Bahujan Samaj”.

                Here, I am especially talking about their wrong and erratic economic policies, mainly because at the centre as well as in most of the States, Governments’ were formed with the monetary or otherwise help of big capitalist powers and for this very reason, these parties, after coming to power, as a “return gift” to them formulated their “Economic Policies” in subservience of these capitalists, fully ignoring the interests and welfare of general public.

     

    Due to this kind of unjust behaviour of the governments of Congress, BJP and their supporting parties, the economic condition of people belonging to Bahujan Samaj as well as poor people of “Savarn Samaj” i.e. the upper castes is turning from bad to worse. The malice is still continuing, rendering more and more such people unemployed and live a life under the darkness of poverty.< ?xml:namespace prefix = o ns = “urn:schemas-microsoft-com:office:office” />

                In view of the complexity and seriousness of such kind of problems, these deprived and exploited sections of the people revolted in such a manner to form a separate political party of their own called as (the Bahujan Samaj Party-BSP) under the leadership of Manyawar Shri Kanshi Ram Ji on April, 1984, basing its ideology on policy and progrmmes of Great Baba sahib Dr. Ambedkar. And quiet obviously, with the massive support and cooperation of all the sections of the society, the BSP has acquired a “National Status” and has grown enough to be officially by the Election Commission of India as one of the main national political parties of India.

                Not only this, our party also gradually expanded its mass base and graduated to send its representatives in Parliament, apart from winning assembly elections in various States of the Country. In Uttar Pradesh, which is the biggest State of India in terms of the size of the population, the BSP under the leader ship of mine had formed government four times. And all the four times, the governments of our party has worked with full devotion and dedication to provide “justice” to all, besides giving impetus and dynamism to the issue of ”Development” in the State.

                Giving priority to weaker sections of the society in the process, with an aim to improve “Social and Economic” condition of the underprivileged sections of the society and poor people belonging to Sarv Samaj, our party Government in Uttar Pradesh, for the first time in the country, constituted separate “Welfare” Departments” in 1995 right at the inception of the first BSP government.

                And the aspect of development were given new meaning when 25,000 villages, having predominantly Original Inhabitants of Jambudvipa i.e. the Great Prabuddha Bharath (SC/STs) population, were selected for “Dr.Ambedkar Village Development Scheme” to develop them fully with all kind of basic amenities and infrastructure facilities. The process is going on and gradually all the villages of the State will be taken for such kind of developmental activities all over the State, surely changing the very face and of course the life of the rural poor in real terms. Presently, however, the name of this scheme has been changed as “Baba Saheb Dr. Ambedkar U.P. Gramsabha Samagra Vikas Yojana (Gramsabha Integrated Development Scheme.)”.

              Similarly, an ambitious “Urban Integrated Development Scheme” has been formulated in the name of “ManyawarShri Kanshi Ram Ji”. Under this scheme, small towns and cities of Uttar Pradesh are being developed in a systematic manner and within time bound period. But under both these schemes, all the activities are being speeded up as much as the economic condition of the State allows. These developmental activities could well get further momentum and much speed if the Central Government fulfills its obligations of providing funds for the purpose.

     

    Ambedkar’s ideology exists in socio-cultural context

    Staff Reporter

    Gandhi could never understand the plight of Untouchables(SCs the Original Inhabitants of Jambudvipa that is the Great Prabuddha Bharath) because he was not born as one, says VC

    — Photo: R. Eswarraj

    Espousing ideals: O. Anantharamayya, Vice-Chancellor of Tumkur University, lighting the lamp to inaugurate a function to mark the birth anniversary of B.R. Ambedkar in Mangalore on Friday.

    MANGALORE: The ideas and writings of B.R. Ambedkar provide enough space and political context for most “isms” to exist within the wide canvas of “Ambedkar-ism,” opined Vice-Chancellor of the Karnataka State Open University Vivek Rai on Friday.

    He was addressing a gathering of students and teachers of the Mangalore University to mark the 117th birth anniversary of the architect of the Indian Constitution Bhimrao Ambedkar.

    Mr. Rai is of the view that, while followers of Carl Marx, Mao Zedong, Mahatma Gandhi and Ram Manohar Lohia are poles apart, they would all find a resonance of their ideologies in the teachings of Ambedkar. “Can there be an ideology based on the teachings of Ambedkar?” he asked.

    Lavishing praise on the leader. Mr. Rai said: “The beauty about Ambedkar’s ideology is that it manages to exist within the country’s socio-cultural context.”

    He said that Ambedkar’s teachings had social, political, theological, anthropological and even scientific soundness.

    Speaking on the issue of Untouchables(SCs the Original Inhabitants of Jambudvipa that is the Great Prabuddha Bharath) emancipation in the country, Mr. Rai said that the greatest impediment to upward mobility of backward castes is globalisation. “Rampant growth of the private sector at the cost of the government sector has led to widespread unemployment among educated Untouchables(SCs the Original Inhabitants of Jambudvipa that is the Great Prabuddha Bharath) youth,” he said.

    Expressing solidarity with the views of Mr. Rai, Vice-Chancellor of Mangalore University K.M. Kaveriappa said that both Mahatma Gandhi and B.R Ambedkar were great freedom fighters. While one fought for political emancipation, the other fought for the social emancipation of the country’s masses. He said that Gandhiji could never fully understand Ambedkar or the suffering of the socially excluded masses of India. “Gandhiji could have understood what it is like being a Untouchables(SCs the Original Inhabitants of Jambudvipa that is the Great Prabuddha Bharath) only if he was born as one,” he said.

    Earlier, Vice-Chancellor of Tumkur University Anantharamaiah said that Ambedkar was always misunderstood as a leader of Dalits in this country. “He was also a scholar in Science, Mathematics, Sociology, Anthropology, Law, Political Science, Literature, the Vedas and Theology,” he said.

     

    Vote For BSP

    BSP releases 20-page appeal

    Special Correspondent





    The booklet traces the history, ideologies, struggle of the party

    The party will distribute 10 lakh copies of the appeal in a door-to-door campaign in State





    BANGALORE: Highlighting the achievements of the Mayawati government in Uttar Pradesh, the Bahujan Samaj Party (BSP) has appealed to Karnataka voters to elect its candidates during the Assembly elections.

    BSP General Secretaries Veer Singh and P.G.R. Sindhia, on Thursday, released a 20-page appeal by their party President Mayawati to the Karnataka voters. The booklet traces the history of the BSP, its ideologies and struggle and also lists the various socio-economic projects taken up by Ms. Mayawati in Uttar Pradesh.

    Explaining the main features of the appeal, Mr. Sindhia said the BSP had urged the Centre to amend the Constitution to extend reservation benefits to below poverty line (BPL) families of the “upper castes”. Stating that the BSP was not against any community, he said that for the first time in the country, the Mayawati government had extended reservation benefits to the poor from all castes.

    The party activists plan to distribute 10 lakh copies of the “appeal” in Kannada, Hindi, Urdu and English during the door-to-door campaign across the State, he said. Mr. Sindhia said the State unit’s manifesto committee was preparing the poll manifesto and would bring it out in a couple of days. The BSP had been growing in strength in Karnataka and prominent people from various castes were joining the party, he said. The party would field film artiste Jai Jagadish from Madikeri and former minister K.H. Hanume Gowda from Hassan.


    Online edition of India’s National Newspaper
    Monday, Apr 28, 2008

    ‘BSP to be part of next coalition Government’

    Staff Correspondent

    No party can form government without our support: Sindhia



    P.G.R. Sindhia

    MYSORE: The Bahujan Samaj Party (BSP) will be part of the next coalition government in the State, party’s national general secretary P.G.R. Sindhia has said.

    Addressing a press conference here on Sunday, Mr. Sindhia said that his party was poised to win a minimum of 50 to 60 seats in the Assembly elections.

    “The elections will throw up a hung Assembly and it will not be possible for anyone to form the government by keeping the BSP out”, he said.

    Notwithstanding the “tall claims” being made by the BJP and the Congress that they will secure a majority on their own and form government, Mr. Sindhia said that it would be a fractured mandate this time.

    “In such a situation, the BSP will be playing a crucial role in the formation of the next coalition government”, he said.

    Mr. Sindhia said that the Congress, the BJP and the Janata Dal (Secular) had thrown ideologies and principles to the wind for the sake of power, forcing the people not to vote any single party to power.

    In contrast to other political parties, the BSP had shown its commitment towards the welfare of all sections of society. The party’s popularity had grown gradually over the last few years, he said.

    “The BSP’s vote share, which was around 2 per cent during the 2004 Assembly elections, is expected to soar to 20 per cent in the coming polls”, he said.

    Campaign

    Mr. Sindhia said the party’s election campaign was expected to receive a boost with party leader and Uttar Pradesh Chief Minister Mayawati scheduled to campaign in the State from May 5.

    She would be addressing election rallies and meetings, beginning with Kollegal in Chamarajanagar district and ending with Bidar, he said.

    Responding to queries on speculations relating to the former Union Minister Jaffer Sharief’s plans to join the BSP, Mr. Sindhia said that the party leaders had met Mr Sharief in Bangalore four days ago and extended him an invitation to join the party.

    Mr. Sharief is impressed with BSP’s ideology and had attended a public meeting addressed by Mr. Mayawati in Bangalore a few months ago. “We have extended an invitation to him to join the party. Now, it is left to him to take a decision”, he said.

    The former Minister D.T. Jayakumar, who was also present at the press conference, sought to expose the “loopholes” in the professed commitment to social justice of the Janata Dal (S).

    “For the Janata Dal (S), winning elections comes first and social justice next. The party has thrown the principles of social justice to the winds while distributing ticket for the elections”, he said.

    Mr. Sindhia said that he had joined the BSP not because he was denied a Janata Dal (S) ticket. “I had sought ticket for a few people in the region, but the party refused to do so”, he said.

    Mr. Jayakumar added that he would remain with the BSP as he subscribed to its ideology.

    BSP is not favouring BJP candidate in Virajpet’

    Staff Correspondent

    Stop slanderous campaign against me: Kunhi Abdulla




    Leaders of minority wings of Congress, JD(S) criticised

    ‘Jai Jagdish should have stayed in BSP’




    Madikeri: Kunhi Abdulla, Bahujan Samaj Party (BSP) candidate contesting from Virajpet, said here on Sunday that he was not contesting to favour the Bharatiya Janata Party candidate from the constituency as made out by the Congress and the Janata Dal (Secular) candidates.

    He was speaking to presspersons here.

    Mr. Abdulla threatened to take the matter to the Election Commission if the two parties did not stop the “slanderous” campaign against him. Mr. Abdulla said that his presence would affect the prospects of the BJP in Virajpet.

    He said that his rival in Virajpet was the BJP candidate and not the Congress or the Janata Dal (S) candidate.

    He criticised the leaders of the minority wings of the Congress and the Janata Dal (S) in Kodagu who had claimed that members of minority communities would vote for their respective parties. How these parties could show concern to the minorities now, he said. If the two parties had so much concern for the minority communities, they should have issued ticket to a member of the community to contest in Kodagu, Mr. Abdulla said.

    The Congress had betrayed the minority communities in the past, he charged.

    On film actor and director Jai Jagdish, who joined the BJP in Somwarpet on Sunday, Mr. Abdulla said that it was a hasty decision. Mr. Jagdish should have stayed in the BSP, he said.

    Madikeri election officer had rejected the nomination papers of Mr. Jagdish as the BSP candidate a few days ago.

    Mr. Abdulla, who is also the secretary of the State unit of the party, announced that the BSP would not support K.H. Vittal, the party’s candidate for Madikeri Assembly constituency. There were many aspirants for the party ticket from Madikeri, he said.

    BSP leader P.G.R. Sindhia and the former MLA Krishnappa would address an election rally in Virajpet on Tuesday, Mr. Abdulla said.

    President of the Kodagu unit of the BSP Appachu, vice-president P.T. Antony, general secretary Veerabhadraiah and Virajpet taluk unit president Srikant Shet were present.

    Poll helpline

    Chitradurga: To receive complaints and grievances from people pertaining to Assembly elections, the district administration has set up helpline centres in six constituencies. The numbers are Chitradurga 08194221282, Hiriyur 08193227091, Hosadurga 08199230240, Holalkere 08191207131, Challakere 08195250111, Molakalmur 08198210260. — Staff Correspondent

    Mayawati plans to woo Thakurs now

    Atiq Khan

    LUCKNOW: After wooing Brahmins, Uttar Pradesh Chief Minister Mayawati has now decided to cast the net wider to include other prominent castes in her social mobilisation strategy ahead of next year’s Lok Sabha elections.

    The “bhaichara” (brotherhood) committees, which played a significant role in the Bahujan Samaj Party’s race to power in the 2007 Assembly elections, will be assigned a greater responsibility.

    Role redefined

    The BSP president, who held meetings with Ministers, MPs, MLAs, MLCs, coordinators and office-bearers on Friday and Saturday, redefined the role of the brotherhood committees. A social brotherhood committee was formed under the leadership of Panchayati Raj Minister Babu Singh Kushwaha.

    Informed sources said that for bringing the Thakurs or Kshatriyas into the BSP fold, the State had been divided into two zones — Purvanchal (eastern Uttar Pradesh ) and western Uttar Pradesh — under the charge of Cabinet Ministers.

    Starting from Sultanpur and Pratapgarh districts, the Thakurs are largely concentrated in the Purvanchal region. The BSP’s focus will be on wooing the Thakurs in the eastern part, said a senior Minister on condition of anonymity.

    In Uttar Pradesh, Thakurs are considered a “floating vote.” In the past, other parties had made vigorous attempts to woo them. A campaign by the Thakur Ministers and MLAs against the Mayawati government in 2003 following the arrest of Kunda MLA Raghuraj Pratap Singh alias Raja Bhaiyya and his father Uday Pratap Singh under the Prevention of Terrorist Act preceded the formation of the Mulayam government.

    On his release, Raja Bhaiyya was inducted as a Cabinet Minister in the Mulayam regime.

    Eight zones

    For further expanding the BSP’s base, the Chief Minister has divided the State into eight zones and appointed Cabinet Ministers and senior party functionaries as coordinators for each zone.

    After dissolving the district units of the party, Ms. Mayawati fixed August 31 deadline for forming new ones.

    We cannot be bought with saris: women

    Staff Reporter

    — Photo: Sampath Kumar G.P.

    venting ire: Members of the AIDWA burning saris, which were distributed by political parties, in Bangalore on Sunday.

    BANGALORE: Even as politicians use time-tested methods of doling out freebies to woo voters from the underprivileged classes, voices are being raised against these illegal means of enticement.

    On Sunday, a few saris given out to slum dwellers by politicians were burnt by indignant members of the All India Women’s Democratic Association (AIDWA) to drive home the point that “women’s votes cannot be bought.”

    K.S. Lakshmi, State General Secretary of AIDWA, said that another manner of luring women voters from poorer classes has been through the use of self-help groups (SHG), which have emerged as the influencing factors in the areas they work out of.

    Urging the State Election Commission to be more vigilant, Ms. Lakshmi said that under the cover of religious events and birthday celebrations, politicians and their followers are giving away saris and other freebies.

    Denial of ticket to ex-Minister may spell trouble for Congress

    M.B. Girish

    Gurupadappa has considerable clout in Bidar, Aurad

    BIDAR: The denial of Congress ticket to the former Minister Gurupadappa Nagamarapalli is likely to land the Congress party in trouble in the Bidar and Aurad Assembly constituencies.

    Mr. Nagamarapalli will be contesting the Bidar seat for the first time, but he has won four times from the Aurad segment which is a reserved constituency now.

    He is yet to decide whether he will be contesting as an independent or will join some other party.

    The performance of the Congress in Bidar district was dismal in 2004; it lost five of the six Assembly seats.

    Mr. Nagamarapalli was the only candidate to win from Aurad.

    Sources close to him said: “Chairmanship of the Naranja Sahakari Sakkare Karkhane Limited, Bidar, and the District Central Cooperative Bank, may help Gurupadappa Nagamarapalli to influence voters in Bidar and Aurad constituencies.”

    The inclusion of 25 villages, which fall under the Janawada Circle, in the Bidar Assembly Constituency has come as a blessing for Mr. Nagamarapalli because the Naranja Sahakari Sakkare Karkhane is located in Janawada Circle.

    In Aurad, Mr. Nagamarapalli may play a key role in ensuring the success of any candidate since he had won from there four times — in 1985, 1989, 1994 and 2004. He lost the elections in in 1999, but he is said to have a large number of followers in the constituency.

    Mr. Nagamarapalli left the Janata Dal (Secular) and joined the Congress in 1999

    Monday, April 28, 2008

    Bahujan rath rolls on in State

    DH News Service, Bangalore:

    Taking its slogan of Sarve jana sukhaya sarve jana hitaya forward, the Bahujan Samaj Party (BSP) on Sunday kickstarted its poll campaign by flagging off a Bahujana Ratha from the Gali Anjaneya Swamy temple on Mysore Road.

    The BSP General Secretaries P G R Sindhia and Veer Singh, who flagged off the ratha, reiterated that the BSP was becoming a formidable force in Karnataka. The campaign was launched after the BSP leaders including State President Marasandra Muniyappa performed pooja at the Gali Anjaneya Swamy Temple.

    “We are confident that the BSP will play a decisive role in the formation of the new Government in Karnataka,” Sindhia, who later left for Mandya and Mysore to start his campaign tour, said.

    The ratha, which will be a part of Sindhia’s 20-day tour of the State, will pass through all districts and will also be a part of Mayawati’s public meetings.

    Sharief in touch

    Later, Sindhia told reporters that more and more politicians were appreciating the BSP’s ideology and principles. “Veteran politician Jaffar Sharief, who has been betrayed by the Congress, has expressed that the BSP’s approach is the right approach. From our side, we have invited him to join the party. Our party supremo has also spoken to him. But he is yet to take a decision. Like this there is an undercurrent in favour of the BSP,” Sindhia said.

    He said he would address public meetings at Mysore, K R Nagar, Hunsur, Piriyapatna, Madikeri, Virajpet, H D Kote, Nanjangud, Chamarajnagar, Yelandur, Hanur, Malavalli, Bangalore South, Anekal till May 1.

    Later, he would continue the campaign from Hoskote on May 2 till May 21. He would also accompany Mayawati during her four-day tour of Karnataka from May 5, he added.

     

    The EC has directed all political parties to submit their list of ‘star’ campaigners so that election expenses incurred by them can be included in the name of the party. As ‘star’ campaigners tour across the State, their expenses cannot be included in their respective names, if they are contesting the elections, official sources said.

    As per the EC norms, a candidate can spend only up to Rs 10 lakh for electioneering.

    4 Cong rebels in fray in Bangalore City

    Despite efforts by the party to quell rebellion, four Congress candidates have remained in the fray in Bangalore City.


    Samiulla, who initially figured in the first list of official candidates from Jayanagar, was later replaced with M Suresh. Irate Samiulla has remained in the fray as the rebel candidate. He did not withdraw his nominations despite the party warning all rebel candidates.

    Similarly, former Congress MLA Muniswamy, who represented Shantinagar twice, has not withdrawn his nomination papers. Other two rebels are Thambi Dorai (Pulakeshi Nagar) and Rajagopala Reddy (Bangalore South).

    Samiulla said the party has cheated him by denying him B-form. “My name was announced in the first list. Someone in the party gave wrong information to the high-command saying a criminal case had been booked against me. As a result I was denied B-form. Forget criminal case, not even a petty case has been filed against me. If some criminal attacks my office and kills two, how can anybody come to the conclusion that I have been facing criminal charges,” he asked.

    Party leaders approached him requesting to withdraw the nomination papers.  “I did not budge under the pressure. Minority people in the constituency are united and all of them are with me. There are about 55,000 votes of minorities in the constituency. As a corporator I have done many development work and earned goodwill of the public. I will definitely win,” he said.

    Similarly, Muniswamy is contesting as Congress rebel candidate from Shantinagar. He said the Congress had done a blunder by denying him ticket. “I have won from Shantinagar twice. It consists of Tamilian population close to 75,000. Being a Tamilian I was the best choice for the constituency. But the party did not consider my candidature. Now it has to pay  price for that,” he said.

    He said KPCC president Mallikarjun Kharge called him over phone and requested him to withdraw his nomination papers. Bangalore City Congress president J Alexander and others met him at his residence to persuade him. However, he did not change his mind.

    Nagamarapalli quits Congress

    One more senior Congress leader has resigned from the primary membership of the party.
    Former minister Gurupadappa Nagamarapalli on Sunday forwarded his resignation letter to KPCC president Mallikarjun Kharge. Though he has not cited any reason for his decision, sources said he is not happy with the party’s decision to field a Muslim candidate from Bidar. Nagamarapalli was a ticket aspirant from Bidar city.

    After delimitation, his home constituency Aurad in Bidar district, has become a reserved seat. Nagamarapalli had represented Aurad Assembly constituency for the State assembly for four terms.

    Yeddy’s car seized for poll violation

    Mysore, DHNS: With the strict enforcement of the model code of conduct, prominent political leaders are getting added into the list of violators.

    Two cars belonging to former chief minister B S Yeddyurappa and former MLC C Ramesh, who recently quit Congress and joined BJP, were seized in Hadinaru village of Nanjangud taluk, in Varuna Assembly constituency limits, on Sunday. They were using vehicles for campaigning without permission from the Election Commission.
    Police have arrested one person in this connection.

    Madhugiri most sensitive

    DH News Service, Bangalore: Madhugiri taluk in Tumkur has been declared as the most sensitive among the 89 constituencies which will go to polls in the first phase of elections.


    Chief Electoral Officer M N Vidya Shankar said considering the past history of the place, where voters are lured by corrupt methods by distributing liquor and other gifts, the Commission has declared it the most sensitive and has stepped up vigilance by keeping tabs on 25 entrances of the taluk.

    A sum of Rs 4 lakh has been recovered and complaints lodged at Madhugiri where Congress candidate K N Rajanna and JD(S) candidate Gowrishankar, son of former Minister Chennigappa, are contesting.


     

     

     

     

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    04/25/08
    85 Buddha’s Most Powerful Positive Own Words 𝓛𝓔𝓢𝓢𝓞𝓝 4404 Fri 15 Apr 2022 DO GOOD😊PURIFY MIND Grow your own vegetables & fruits Do Meditative Mindful Swimming Let’s convert all our homes to show the Path for All Societies to Attain NIBBANA Buddha’s words have Power Grow your own vegetables 🥦 🥕 🥗 & fruits 🍌 🍎 🍉 REVOLUTION to go into 🏨 inner world 🗺 🌍 🌎 & attain happiness & peace for Eternal Bliss. Awakened One ☝️ the Buddha’s 🤕 Own Words from Theravada Tipitaka are for all societies irrespective of religions, racism and castes. Dr BR Ambedkar is best known for being the architect of the Indian Constitution and for his struggle against untouchability in India. pa.ranjith @beemji · 19h இந்துத்துவ பாசிச சக்திகளின் போக்கு முன்பு எப்போதையும் விட அதிகரித்துக் கொண்டிருக்கிற இவ்வேளையில், அதை முற்றும் முழுதாக எதிர்க்கின்ற, அதற்கு மாற்றாக பௌத்தத்தை முன்னெடுத்த பாபாசாகேப் அம்பேத்கர் பாதையில் அணி திரள, அவர் பிறந்த நாளில் உறுதி கொள்வோம்! #DalitHistoryMonth #JaiBhim
    Filed under: General
    Posted by: site admin @ 11:31 pm
    85 Buddha’s Most Powerful Positive Own Words
    𝓛𝓔𝓢𝓢𝓞𝓝 440 Fri 15 Apr 2022

    DO GOOD😊PURIFY MIND
    Grow your own vegetables & fruits
    Do Meditative Mindful Swimming
    Let’s convert all our homes to show the Path for All Societies to Attain NIBBANA
    Buddha’s words have Power
    Grow your own vegetables 🥦 🥕 🥗 & fruits 🍌 🍎 🍉 REVOLUTION
    to go into 🏨 inner world 🗺 🌍 🌎 & attain happiness & peace for Eternal Bliss.
    Awakened One ☝️ the Buddha’s 🤕 Own Words from Theravada Tipitaka are for all societies irrespective of religions, racism and castes.
    Dr
    BR Ambedkar is best known for being the architect of the Indian
    Constitution and for his struggle against untouchability in India.

    இந்துத்துவ
    பாசிச சக்திகளின் போக்கு முன்பு எப்போதையும் விட அதிகரித்துக்
    கொண்டிருக்கிற இவ்வேளையில், அதை முற்றும் முழுதாக எதிர்க்கின்ற, அதற்கு
    மாற்றாக பௌத்தத்தை முன்னெடுத்த பாபாசாகேப் அம்பேத்கர் பாதையில் அணி திரள,
    அவர் பிறந்த நாளில் உறுதி கொள்வோம்!
    #DalitHistoryMonth #JaiBhim
    The Tipitaka This is the collection of Pali language texts, based on the  teachings of the Buddha, which form the doctrinal foundation of Theravada  Buddhism. - ppt download
    This is the collection of Pali language
    texts, which form the doctrinal
    foundation of Theravada Buddhism.
    The Tipitaka and the post-canonical
    Pali texts, ie. the Commentaries and
    Chronicles, make up the complete
    body of classical Therevada texts.
    The Tipitaka This is the collection of Pali language texts, based on the  teachings of the Buddha, which form the doctrinal foundation of Theravada  Buddhism. - ppt download
    Vinaya Pitaka - The rules of conduct
    governing the daily affairs within the
    Sangha, for both monks and nuns.
    Sutta Pitaka - The discourses attributed to the Buddha and a few of
    his closest disciples.
    Abhidhamma Pitaka - The doctrines
    reworked and reorganised into an
    investigation of mind and matter.
    Introduction to the Abhidhamma - ppt download
    The Pali Canon, or the Tipitaka, consists of
    the collection of three Pitakas:
    The Sutta Pitaka, the Vinaya Pitaka and
    the Abhidhamma Pitaka,

    Although traditionally attributed to the
    Buddha, the Abhidhamma Pitaka is generally
    accepted to be the work of later scholar
    monks who re-organised and tabulated His
    teachings into this set of 7 books
    The Tipitaka This is the collection of Pali language texts, based on the  teachings of the Buddha, which form the doctrinal foundation of Theravada  Buddhism. - ppt download

    The Sutta Pitaka

    1. The Digha Nikaya -Collection of Long Discourses :
    contains
    34 suttas, some very lengthy, presenting a vivid picture of the
    different aspects of life and thought at the Buddha’s time.
    2.The Majjhima Nikaya - Collection of the Middle Length
    Sayings : Contains 152 suttas and present teachings
    with profound similies and examples.
    3. The Samyutta Nikaya - Collection of Kindred Discourses :
    This has 2,941 suttas, grouped into five parts, or vaggas.
    4. The Anguttara Nikaya - Collection of the Gradual Sayings:
    Contains as many as 2,38 small suttas arranged according
    to the number of topics discussed, from one to eleven.
    The Tipitaka This is the collection of Pali language texts, based on the  teachings of the Buddha, which form the doctrinal foundation of Theravada  Buddhism. - ppt download
    The Vinaya Pitaka

    1. Parajka Pali - Major Offenses : The rues of discipline
    concerning 49 major and minor offences and the penalties.
    2. Pacittiya Pali - Major Offences  : Deals with the remaining 178
    sets of rules for Bhikkhus and Bhikkhunis.
    3. Mahavagga Pali - Greater Section : This contains an account
     of the period following the Buddha’s Awakening, His sermons
    to the first five monks and some of His great disciples
    joined the Sangha and attained Awakening. Also rules of
    conduct and etiquette for Sangha.
    4. Culavagga Pali - Lesser Section : More rules and proceedures
    for institutional acts and functions.

    Public


    102) Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,


    புத்திசாலித்தனமான மனதை செய்யுங்கள்
    உங்கள் சொந்த காய்கறிகள் மற்றும் பழங்கள் வளர
    தியானம் மனப்பூர்வமான நீச்சல்
    எல்லா சமுதாயங்களுக்கும் நெய்பனாவை அடைவதற்கு அனைத்து சமூகங்களுக்கும் பாதையை காண்பிப்போம்
    புத்தரின் வார்த்தைகள் அதிகாரத்தை கொண்டுள்ளன
    உங்கள் சொந்த காய்கறிகள் வளர 🥦 🥕 🥗 & பழங்கள் 🍌 🍎 🍎 புரட்சி
    🏨 உள் உலகில் செல்ல 🗺 🌍 🌎 & நித்திய பேரின்பம் மகிழ்ச்சியை & அமைதி அடைய.
    விழித்தெழுந்த ஒரு ☝️ தெராவாடா டிப்பிடாகாவிலிருந்து புத்தரின் 🤕 சொந்த வார்த்தைகள் மதங்கள், இனவெறி மற்றும் சாதிகள் ஆகியவற்றை தவிர அனைத்து சமூகங்களுக்கும் ஆகும்.
    இருந்து
    குஷினரா நைபனா பூமி பகோடா
    944926443.
    வெள்ளை வீட்டில்
    ஒரு 18ft dia மனப்பூர்வமான தியானி 🧘
    ஆய்வகம்
    668, 5 ஏ முக்கிய சாலை, 8 வது கிராஸ், ஹால் III மேடை,
    Punya Bhumi Bengaluru.
    மகாதி கர்நாடகா
    மகிழ்ச்சியாக விழித்துக்கொள்ளுங்கள்
    புத்தர்
    அல்லது அறிவொளி ஒன்று - மொழியில் “முழவாளி”, “புரிதல்”, அல்லது
    “விழிப்புணர்வு”, அல்லது “விழித்தெழுந்த ஒரு” - இந்திய முனிவருக்கு
    கொடுக்கப்பட்ட கௌரவமான பெயர், கோத்தாமாவிற்கு வழங்கப்பட்டது மற்றும்
    உலகிற்கு விடுதலைப் புலத்திற்கு அறிவித்தது. புத்தமதத்தின் பெயர்.
    இது பாலி மொழி சேகரிப்பு ஆகும்
    நூல்கள், இது கோட்பாடுகளை உருவாக்குகிறது
    தெராவாடா புத்தமதத்தின் அறக்கட்டளை.
    Tipitaka - பாலி கேனான் 1.
    Tipitaka மற்றும் பிந்தைய canonical
    பாலி நூல்கள், அதாவது. வர்ணனைகள் மற்றும்
    நாளாகமம், முழுமையானது
    கிளாசிக்கல் உடலின் உடல்.
    வினாயா பிடகா - நடத்தை விதிகள்
    தினசரி விவகாரங்களை ஆளும்
    சங்கா, இரண்டு துறவிகள் மற்றும் கன்னியாஸ்திரிகளுக்கு.
    சூடா பிடகா - புத்தர் மற்றும் சிலவற்றில் உள்ள சொற்பொழிவு
    அவரது நெருங்கிய சீஷர்கள்.
    அபைதமா பிடக்கா - கோட்பாடுகள்
    மறுபடியும் மறுபடியும் மறுபடியும் மாற்றியமைக்கப்பட்டது
    மனம் மற்றும் விஷயத்தின் விசாரணை.
    பாலி கேனான், அல்லது திப்பிடாகா, கொண்டுள்ளது
    மூன்று pitakas சேகரிப்பு:
    சுத்த்தா பிடகா, வினாயா பிடக மற்றும்.
    அபீடதம பிட்டகா,
    பாரம்பரியமாக காரணம் என்றாலும்
    புத்தர், அபீடதம பிடக்கா பொதுவாக உள்ளது
    பின்னர் அறிஞரின் வேலையாக ஏற்றுக்கொள்ளப்பட்டது
    மீண்டும் ஒழுங்கமைக்கப்பட்ட மற்றும் குற்றம்சாட்டப்பட்ட துறவிகள்
    7 புத்தகங்களின் இந்த தொகுப்பில் போதனைகள்
    சூடா பிடக
    1. நீண்ட சொற்பொழிவுகளின் டிகா நிகாயா -காலம்:
    கொண்டுள்ளது
    34 suttas, சில மிக நீண்ட, ஒரு தெளிவான படம் வழங்கும்
    வாழ்க்கையின் பல்வேறு அம்சங்கள் மற்றும் புத்தரின் காலத்தில் சிந்தனையாகும்.
    2. Majjhima Nikaya - நடுத்தர நீளம் சேகரிப்பு
    கூற்றுகள்: 152 suttas மற்றும் தற்போதைய போதனைகள் உள்ளன
    ஆழ்ந்த சிமிலீஸ் மற்றும் எடுத்துக்காட்டுகளுடன்.
    3. Samyutta Nikaya - Kindred Dickourss சேகரிப்பு:
    இது 2,941 suttas கொண்டுள்ளது, ஐந்து பகுதிகளாக, அல்லது வால்காஸ் குழுவாக உள்ளது.
    4. Anguttara nikaya - படிப்படியான சொற்களின் தொகுப்பு:
    2,38 சிறிய சுத்திராக்கள் ஏற்படுகின்றன
    தலைப்புகள் எண்ணிக்கை பற்றி விவாதிக்கப்பட்டது, ஒரு முதல் பதினொரு வரை.
    வினாயா பிடக
    1. பரஜ்கா பாலி - பிரதான குற்றங்கள்: ஒழுக்கத்தின் மூலங்கள்
    49 முக்கிய மற்றும் சிறிய குற்றங்கள் மற்றும் அபராதங்கள் பற்றி.
    2. பஸிட்டிய பாலி - மேஜர் குற்றங்கள்: மீதமுள்ள 178 உடன் ஒப்பந்தங்கள்
    பிக்ஹஸ் மற்றும் பிக்ஹுனிக்கு விதிகள் விதிகள்.
    3. மஹாவாகா பாலி - கிரேட்டர் பிரிவு: இது ஒரு கணக்கு கொண்டிருக்கிறது
    புத்தரின் விழிப்புணர்வு, அவரது பிரசங்கங்களைத் தொடர்ந்து காலம்
    முதல் ஐந்து துறவிகள் மற்றும் அவரது பெரிய சீடர்கள் சில
    சங்கத்தில் சேர்ந்தார் மற்றும் விழித்தெழுந்தார். மேலும் விதிகள்
    சாங்காவிற்கு நடத்தை மற்றும் ஆசாரம்.
    4. Clavagga பாலி - குறைந்த பிரிவு: மேலும் விதிகள் மற்றும் நடவடிக்கைகள்
    நிறுவன சட்டங்கள் மற்றும் செயல்பாடுகளுக்கு.


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