1.
Today to save Democracy Freedom, Liberty, Equality and Fraternity all
fraud EVMs must and should be replaced by BALLOT PAPERS.
2. Hunger is the worst kind of illness said the Buddha.
Grow Broccoli
Bell Pepper Cucumber Carrots Beans in pots. Sujata fed Buddha to overcome hunger
Ashoka planted fruit bearing trees all over his Mauryan Empire.
Mayawati wants to establish that Mauryan Empire.
1.
Lecturer-: Ven. Polgolle Kusaladhamma Ven. B Dhammarama SIBA-BABL 14-13
4th Semester Sri Lanka International Buddhist Academy Buddhist Social
& Political Philosophy
2. CONTENT Introduction What is Democracy Buddhist Sanga and Democracy Buddhist Approaches to Democracy Cakkavatti Kingship Conclusion References
3. INTRODUCTION
“Bahujanahitāya…bahujanasukhāya…lokānukampāya”
This Dhamma for the good of the many, for the happiness of the many,
and out of compassion for the world.
There is an inseparable
affinity between Buddhism and Democracy. The Buddha’s teaching
definitely encourages democratic ideas and institutions. This is shown
within the community of the Buddhist monk. All disciples in the Buddhist
community have the equal rights to speech, act, and think without any
religious authority and also, respect the human dignity as well as
humanity. Those are the main principles of Democracy. He made the Sanga,
the community of monk, it is an absolutely democratic institution. Even
the modern idea of voting proxy is found in the Buddha’s code of
discipline. And also, the life of the Buddha is a remarkable record of a
fully developed social consciousness.
4. WHAT IS DEMOCRACY?
The
word democracy is derived from the Greek word Dēmos = the people Kratos
= power or rule Democracy is the government of the by the for the
People
5. BUDDHIST SANGA AND DEMOCRACY The term ‘Sanga’ definitely indicates a kind of political organization. - J.P. Sharma
Sangha is a system of government formed by the Bhikkhus for the
Bhikkhus and of the Bhikkhus - G. De Caratha Bhikkhave janapada
cārikan bahujana hitāya… sukhāya… - Mahāvaggapāli Agatānāgata catuddisa sanga (The sanga of the four quarters) System of punishment The court system Kappiya kuti (all Sangika property or provisions belonging to the whole Sanga was stored)
6. BUDDHIST APPROACHES TO DEMOCRACY •
Mahasammatha
King – Aggaṅṅa Sutta • Seven conditions of welfare – Maha Parinibbāna
Sutta • Dasa rājadharma - Cakkavatti sīhanāda Sutta • Brahmavihāra •
Equality • Justice • Amity
7. CAKKAVATTI KINGSHIP Ten Royal virtues……. Dāna - Be liberal & avoid selfishness Sīla - Maintain a high moral character Pariccāga - Be prepared to sacrifice own pleasure for others Ājjava - Be honest & maintain absolute integrity
Majjava - Be kind & gentle Tapa - Lead a simple life for the
subjects to emulate Akkodha - Be free from hatred of any kind Avihinsā - Develop the non-violence Khantī - Practice patience Avirodhatā - Respect public opinions to promote peace & harmony
8. CONCLUSION
There
is a very affinity between Buddhism and Democracy. The Buddha appeared
on account of democracy at a time when autocracy was prevalent in India.
Most of the states were feudal, being under a king as in the case of
the Buddha’s own clan, the Sakyans. The path which the Buddha and his
disciples had shown us has not been forgotten. King Ashoka and Mahatma
Gandhi followed the same path and strength of the nation was raised.
Even though Buddhist principles and democracy have very close
relationship, the doctrine preached by the Buddha is not based on
political philosophy. Sometimes the Buddha is said to be a social
reformer and he condemned the cast system, recognized the equality of
people. However, Buddhism is a 100% democratic religion with the freedom
of speech, act, and think. There is no any religious commandment or law
in Buddhism to control the people.
9. REFERENCES
Primary
Sources • Mahavagga Pali, Translated by Nanamoli Bhikkhu. • Ven.
Bhikkhu Bodhi (1998), Book of the Discipline, Buddhist Publication
Society, Sangaraja Mawatha, Kandy. • Digha Nikaya, Buddha Jayanthi
Tripitaka, Nadimala, Colombo. Secondary Sources • Ven. Dhammarathana T
(2006), The Buddha and his vision for the Modern World, Badullagammana
Sri Sumanasara Nayake Abhinandana Shastriya Snagahaya. • Dr. Saddatissa
Maha Thera T (2008), Buddhist Ethics, Allen & Unwin Ltd. Dictionary •
Oxford Advanced Learner’s Dictionary. Sinhala Sources • Mahavagga Pali
in Vinaya Pitakaya, Buddha Jayanthi Tripitaka, Nadimala, Colombo
.
4. live upto 150 years for the price of coffee
Nicotinamide Adenine Dinucleotide (NAD)15
Grams at $62.00 which plays a role in generating energy in the human
body available ‘for the price of a coffee a day’ a Stunning anti-ageing
breakthrough could see humans live to 150
years and regenerate organ.New process has been
found by Harvard Professor David Sinclair and researchers from the
University of New South Wales, involving cell reprogramming.
According
to the University of Singapore survey/review based on 131 countries.
From June 18, world will be 100% free and happy from December 8th. Their
predictions about Italy and Spain fit exactly.
5. Maker of COVID Tests Says Pandemic is Biggest Hoax Ever
Perpetrated It is like a blind man searching for a black cat in a dark
room which is not there.
WORLD WILL BE FREE FROM HOAX - STRENGTHENING THE TRUST FOR BEST OF HEALTH -SINGAPORE UNIVERSITY SURVEY
𝙝𝙩𝙩𝙥://𝙨𝙖𝙧𝙫𝙖𝙟𝙖𝙣.𝙖𝙢𝙗𝙚𝙙𝙠𝙖𝙧.𝙤𝙧𝙜
Wake up at 03:45 AM
After Bath Practice Patanjali Yogic Meditation From 04:00 AM to 05:00 AM at
Fai unha boa purificación mente - camiño cara á felicidade eterna
A fame é o peor tipo de enfermidade dixo que o Buda
Grow Broccoli Bell Peppers Pepino cenoria feixón en potas
Estes
seis esferas de contacto, Bhikkhus, que están ben controlados, ben
gardados, ben protexidos, ben restrinxidos, traen o benestar. Que seis?
Nas palabras de Buda en SN 35.94 (S IV 69)
Adantāgutta sutta.
- incontrolado e sen gardar - no clásico galego-clásico galego
O
ollo, oído, o nariz, a lingua, o corpo como unha esfera de contacto,
Bhikkhus, que está ben controlado, ben protexido, ben protexido, ben
restrinxido, trae benestar.
Kalama Sutra. Los cuatro consuelos. Buda
Marcella Edlagu
1.15K subscribers
El Kalama Sutra o Sutta, es un sutra budista.
En este Buda pasa por el pueblo Kesaputta y sus habitantes, los kalamas le piden consejo.
Acerca de los gurus o maestros que pasan por Kesaputta, para saber a quien o a que seguir.
La paz sea con ustedes.
Ellah
Fuente y traducción.
George boeree, J. Silvestre Montesinos
Citas adaptadas del Anguttara Nikaya
Music in this video
Learn more
Listen ad-free with YouTube Premium
Song
Meditative Mind - A New Beginning
Artist
Meditative Mind
Album
Meditative Mind - Tranquil
Licensed to YouTube by
SourceAudio
Holdings LLC (on behalf of Meditative Mind - Meditative Mind -
Meditative Mind); SourceAudio Holdings (music publishing), and 1 Music
Rights Societies
El
Kalama Sutra o Sutta, es un sutra budista.En este Buda pasa por el
pueblo Kesaputta y sus habitantes, los kalamas le piden consejo.Acerca
de los gurus o m…
38) Classical Georgian-კლასიკური ქართული,
https://www.youtube.com/watch?v=5AGCBA8zqRU
Translation types
Text translation
Source text
Free Birds Vegan White Home
Do Good Purify Mind - Path to Eternal Bliss
Hunger is the worst kind of illness said the Buddha
Grow Broccoli Bell Peppers Cucumber Carrots Beans in pots
These
six spheres of contact, bhikkhus, being well controlled, well guarded,
well protected, well restrained, bring well-being. Which six?
In Buddha’s own words in SN 35.94 (S iv 69)
Adantāgutta Sutta
— Uncontrolled and unguarded — in Classical Galician-Clásico galego
The
eye, ear, nose, tongue, body as a sphere of contact, bhikkhus, being
well controlled, well guarded, well protected, well restrained, brings
well-being.
638 / 5000
Translation results
უფასო ჩიტები Vegan თეთრი სახლი
კარგი გაწმენდის გონება - გზა მარადიული ნეტარება
შიმშილი არის ყველაზე ცუდი ავადმყოფობის თქმით Buddha
იზრდება ბროკოლი Bell Peppers კიტრი სტაფილო ლობიო ქოთნები
ეს
ექვსი სფეროების კონტაქტი, Bhikkhus, მიმდინარეობს კარგად კონტროლირებადი,
კარგად დაცული, კარგად დაცული, კარგად თავშეკავებული, მოუტანს
კეთილდღეობა. რომელი ექვსი?
ბუდას საკუთარი სიტყვებით SN 35.94 (S IV 69)
Adantāgutta sutta
- უკონტროლო და დაუზუსტებელი - კლასიკურ ქართულ-კლასიკურ ქართულ ენაზე
თვალის,
ყურის, ცხვირის, ენა, სხეული, როგორც კონტაქტის სფერო, Bhikkhus, კარგად
კონტროლირებადი, კარგად დაცული, კარგად დაცული, კარგად თავშეკავებული,
მოაქვს კეთილდღეობა.
ბუდა - ფილოსოფოსის, მედიტატორის და სულიერი მასწავლებელის ციტატები და ცნობილი გამონათქვამები.
შენ ხარ მნიშვნელოვანი
1.74K subscribers
სიდჰართა გაუტამა (ბუდა) - ფილოსოფოსი, მედიტატორი, სულიერი მასწავლებელი, რომელიც ჩვენს წელთ აღრიცხვამდე, ინდოეთში ცხოვრობდა.
სიდჰართა
გაუტამა, ბუდა – საკვანძო ფიგურაა ბუდიზმში. მისი ცხოვრება, ბრძნული
გამონათქვამები, მის მიმდევრებთან საუბრები და სამონასტრო აღთქმები გახდა
ბუდიზმის წმინდა ტექსტის ტრიპიტაკას სრული კრებულის საფუძველი.
Machen Sie gute Reinigung - Pfad zur ewigen Glückseligkeit
Hunger ist die schlechteste Art von Krankheit, sagte der Buddha
Brokkoli BELL PEPPERS Gurke Karotten Bohnen in Töpfen
Diese
sechs Kontaktkugeln, Bhikkhus, gut kontrolliert, gut bewacht, gut
geschützt, gut zurückhaltend, Wohlbefinden bringen. Welche sechs?
In Buddhas eigenen Worten in Sn 35.94 (S IV 69)
Adantāgutta Sutta.
- unkontrolliert und unbewacht - in klassischen German-Klassisches Deutsch
Das
Auge, das Ohr, die Nase, die Zunge, der Körper als Kontaktkugel,
Bhikkhus, gut kontrolliert, gut bewacht, gut geschützt, gut
zurückhaltend, das Wohlbefinden bringt.
Κάνετε καλό καθαρότερο μυαλό - διαδρομή προς την αιώνια ευδαιμονία
Η πείνα είναι το χειρότερο είδος ασθένειας είπε ο Βούδας
Αναπτύξτε το μπρόκολο Bell Peppers αγγούρι καρότα φασόλια σε γλάστρες
Αυτές
οι έξι σφαίρες επαφής, Bhikkhus, που είναι καλά ελεγχόμενοι, καλά
φυλασσόμενοι, καλά προστατευμένοι, καλά συγκρατημένοι, φέρνουν ευημερία.
Που έξι;
Στις λέξεις του Βούδα στο SN 35.94 (S IV 69)
Adantāgutta sutta
- ανεξέλεγκτα και μη συντονισμένα - σε κλασικά ελληνικά-κιλοκάικα ελληνικά
Το
μάτι, το αυτί, τη μύτη, τη γλώσσα, το σώμα ως σφαίρα επαφής, Bhikkhus,
που είναι καλά ελεγχόμενες, καλά φυλασσόμενοι, καλά προστατευμένοι, καλά
συγκρατημένοι, φέρνει ευημερία.
ભૂખ એ સૌથી ખરાબ પ્રકારની બિમારી છે જે બુદ્ધ કહે છે
બ્રોકોલી ઘંટડી Peppers કાકડી ગાજર બીન્સ પોટ્સમાં
સંપર્કના
આ છ ક્ષેત્રો, ભીખસ, સારી રીતે નિયંત્રિત, સારી રીતે સાવચેત, સારી રીતે
સુરક્ષિત, સારી રીતે નિયંત્રિત, સારી રીતે લાવે છે. કયા છ?
સંઘના પોતાના શબ્દોમાં એસએન 35.94 (એસ ચોથો 69) માં
અદાંતગુત્તા સુટ્ટા
- અનિયંત્રિત અને unguarded - શાસ્ત્રીય ગુજરાતી માં - ક્લાસિકલ ગુજરાતી
આંખ,
કાન, નાક, જીભ, શરીરના સંપર્કના ક્ષેત્રમાં, ભીખસ, સારી રીતે નિયંત્રિત,
સારી રીતે સાવચેત, સારી રીતે સુરક્ષિત, સારી રીતે નિયંત્રિત, સારી રીતે
રહેલા, સુખાકારી લાવે છે.
The Future is in Our Hands
Dalai Lama
400K subscribers
On
the occasion of the United Nations Climate Change Conference (COP26)
His Holiness the Dalai Lama speaks on the need to tackle climate change
as the future of our planet is in our hands.
On
the occasion of the United Nations Climate Change Conference (COP26)
His Holiness the Dalai Lama speaks on the need to tackle climate change
as the future…
Monks
chanting the OM Mani Padme Hum Mantra with chakra healing sounds from
Tibetan Singing Bowls for 3 hours long.On the meaning of: OM MANI PADME
HUM T…
Theravada.vn
Tổng Hợp Chia Sẻ Các Bài Pháp, Các Tài Liệu Dhamma, Trợ Duyên Ai Đó Hữu
Duyên Được Biết Đến Dhamma Mà Bậc Giác Ngộ Đã Chỉ Dạy Và Được Các Đại
Trưởng Lão Gìn Giữ Lưu Truyền, Biết Đến Phương Pháp Thiền Anapana và
Vipassana, Được Vững Vàng Trên Con Đường Giải Thoát Khổ, Được An Lạc
Thực Sự, Hoà Hợp Thực Sự, Hạnh Phúc Thực Sự!
Theravada.vn
Không Đại Diện Cho Bất Kỳ Tổ Chức Tôn Giáo Hay Trung Tâm Thiền Nào.
Chúng Tôi Chỉ Tổng Hợp & Chia Sẻ Thông Tin Dhamma. Chúng Tôi Không
Tổ Chức Thiền, Không Dạy Thiền, Không Kinh Doanh Thương Mại, Không Kêu
Gọi Hùn Phước.
Do
Khả Năng Có Hạn, Nên Dù Đã Cố Gắng Nhưng Bộ Sưu Tập Này Không Tránh
Khỏi Có Những Chỗ Thiếu Sót, Thậm Chí Có Những Chỗ Sai, Mong Các Bậc
Thiện Trí Chân Thành Chỉ Bảo, Góp Ý.
Qua
Các Kênh Này, Nguyện Ai Đó Hữu Duyên Sẽ Nhận Được Dhamma & Tự Tìm
Được Con Đường Tu Tập Phù Hợp Cho Mình, Được Lợi Lạc Trong Dhamma.
Chú
ý: Để Học Dhamma & Học Phương Pháp Thiền Anapana & Thiền
Vipassana, Quý Vị Nên Tìm Hiểu Và Đăng Ký Tham Dự Khoá Thiền Tại Các
Trung Tâm Thiền Uy Tín Hoặc Dưới Sự Chỉ Dẫn Từ Các Vị Thầy, Các Bậc
Thiện Trí, Các Thiền Sư. Nguyện Quý Vị Được Hạnh Phúc, Được An Lạc, Được
Giải Thoát!
אתר
בודהיזם בישראל מציג מגוון פעילויות המבוססות על עקרונות הבודהיזם
שמתקיימות בישראל, מבחר מאמרים בעברית בנושאים בודהיסטיים שונים, תרגומים
של כתבים ודרשות (סוטרות)…
46) Classical Hmong- Lus Hmoob,
Dawb Cov Noog Vegan Dawb Tsev
Ua zoo huv lub siab - txoj hauv kev mus rau eternal bliss
Kev tshaib plab yog qhov muaj mob phem tshaj plaws tau hais tias tus hauj sam
Lakukan pemurnian yang baik - jalur ke kebahagiaan abadi
Rasa lapar adalah jenis penyakit terburuk yang mengatakan Sang Buddha
Tumbuh brokoli Bell paprika mentimun wortel kacang dalam pot
Enam
bidang kontak ini, Bhikkhus, dikendalikan dengan baik, dijaga dengan
baik, dilindungi dengan baik, terkendali dengan baik, membawa
kesejahteraan. Enam mana?
Dalam kata-kata Buddha sendiri di SN 35.94 (S IV 69)
Adantāgutta Sutta.
- Tidak terkendali dan tidak dijaga - dalam Klasik Indonesia-Bahasa Indonesia Klasik
Mata,
telinga, hidung, lidah, tubuh sebagai bidang kontak, bhikkhu,
dikendalikan dengan baik, dijaga dengan baik, dilindungi dengan baik,
terkendali dengan baik, membawa kesejahteraan.
Is é an t-ocras an cineál breoiteachta is measa a dúirt an Búda
Grow broccoli clog peppers cúcamar cairéid pónairí i bpotaí
Tugann
na sé réimse teagmhála seo, Bhikkhus, á rialú go maith, cosanta go
maith, go maith cosanta, go maith srianta, dea-bhail. Cé acu seisear?
I bhfocail na mBúda féin i SN 35.94 (S IV 69)
Adantāgutta Sutta
- neamhrialaithe agus neamhrialaithe - i gclaochlú Gaeilge-indinéisis clasaiceach
Tugann
an tsúil, an chluas, an tsrón, an teanga, an corp mar réimse teagmhála,
Bhikkhus, a bheith á rialú go maith, cosanta go maith, cosanta go
maith, go maith srianta, folláine.
La fame è il peggior tipo di malattia ha detto il Buddha
Grow Broccoli Bell Peppers Cetriolo Carote Fagioli in Pentole
Queste
sei sfere di contatto, Bhikkhus, essendo ben controllate, ben
custodite, ben protette, ben contenute, portano il benessere. Quali sei?
Nelle parole del Buddha in SN 35.94 (S IV 69)
ADANTāGUTTA SUTTA.
- incontrollato e non custodito - in classico italiano-italiano classico
L’occhio,
l’orecchio, il naso, la lingua, il corpo come una sfera di contatto,
Bhikkhus, essendo ben controllati, ben custoditi, ben protetti, ben
trattenuti, portano benessere.
ven. Thupten Tharpa: “Introduzione al buddhismo” (prima lezione)
Mandala Centro Studi Tibetani
13.4K subscribers
In questa serie di incontri cominceremo con il porre i fondamenti per gli insegnamenti buddhisti.
Come
si evince da un commento fatto da S.S il Dalai Lama riguardo la
comprensione del buddhismo in una cultura diversa da quella tibetana o
indiana: “I testi di lamrim (stadi del sentiero al risveglio)
presuppongono che chi li studia sia già un praticante con fede in Buddha
e nei suoi insegnamenti. Principalmente chi studia i testi di lamrim in
tutte le tradizioni tibetane è qualcuno che già ha una qualche
conoscenza di rinascita e karma, dei Tre Gioielli, i cognitori validi e i
loro oggetti (l’epistemologia buddhista) e così via”.
Forse
a causa delle differenze culturali o al modo in cui è strutturata
oggigiorno la società, spesso abbiamo domande e dubbi che richiedono
spiegazioni dettagliate che non si trovano nei testi buddhisti classici.
Perciò
è di grande utilità, per chi è di un’altra cultura ed è interessato al
buddhismo avere delle spiegazioni introduttive in modo tale da essere
preparato in modo corretto.
Per
offrire a tutti la possibilità di accedere agli insegnamenti di Dharma
trasmessi dal venerabile Lama Paljin Tulku Rinpoche e dagli altri
maestri e docenti nostri ospiti, il Centro Mandala è impegnato da anni
in una vasta opera per la loro condivisione online.
Per continuare a mantenere gratuito questo progetto, vi chiediamo di contribuire con una donazione:
テーラワーダ仏教(上座仏教)長老。1945年4月スリランカ生まれ。13歳で出家得度。国立ケラニヤ大学で仏教哲学の教鞭をとる。1980年に国費留学生として来日。駒澤大学大学院博士課程を経て、現在は日本テーラワーダ仏教協会で仏教伝道と瞑想指導に従事する。他にNHK教育テレビ「心の時代」出演、朝日カルチャーセンター講師などを務める。『ブッダの幸福論』『無常の見方』『怒らないこと』(和文)『Freedom
from Anger』(英文)など著書多数。
Nindakake pikiran sing apik - Jalan kanggo Bliss Abadi
Keluwen minangka penyakit sing paling ala nalika Buddha
Tanduran brokoli timun lonceng peppers wortel kacang ing panci
Iki
enem kontak, Bhikkhus, sing dikontrol kanthi apik, uga dijaga kanthi
becik, dilindhungi kanthi becik, ngusir, nggawa kesejahteraan. Apa enem?
Ing tembung Buddha dhewe ing sn 35,94 (s IV 69)
Adantāgutta Sutta
- Ora dikendhaleni lan ora dikendhaleni - ing jawa klasik-klasik Jawa
Mripat,
kuping, ilat, lidah, layon kontak, bhikkhus, sing dikontrol kanthi
apik, dijaga kanthi becik, dilindhungi uga dilindhungi, nggawa
kesejahteraan.
Beautiful Indonesia - Gamelan Javanese Music, Meditation & Relaxing Music [Gamelan Vibes]
Java Delta - Meditation & Relaxing Music
“Beautiful
Indonesia” created with “Gamelan Jawa” featured Suling (Indonesian
traditional flute). This music designed for Relaxation, Meditation,
Healing, Stress Relief and boost Positive Energy. This instrumental
track especially arranged to describe how beautiful Indonesia through
sound and music.
About Java Delta
The
ancient musical principles are used to compose and improvise our new
pieces that continue the mystical and spiritual traditions; Gamelan tone
as a means to induce an atmosphere of calm and tranquility. The beats
in gamelan used as cues to inhalation and exhalation to induce a
meditative state.
Gæməlæn
is the traditional ensemble music of the Javanese, Sundanese, and
Balinese. Gamelan is an integral part of Indonesian culture, gamelan
often accompanies rituals. In Javanese mythology, the gamelan was
created by Sang Hyang Guru in Saka era 167 (c. AD 230), the god who
ruled as king of all Java from a palace on the Maendra mountain. He
needed a signal to summon the gods and thus invented the gong. For more
complex messages, he invented two other gongs, thus forming the original
gamelan set.
ಒಳ್ಳೆಯ ಶುದ್ಧೀಕರಿಸಿ ಮನಸ್ಸು ಮಾಡಿ - ಎಟರ್ನಲ್ ಬ್ಲಿಸ್ಗೆ ಮಾರ್ಗ
ಹಸಿವು ಕೆಟ್ಟ ರೀತಿಯ ಅನಾರೋಗ್ಯವು ಬುದ್ಧ ಎಂದು ಹೇಳಿದರು
ಬ್ರೊಕೊಲಿ ™ ಬೆಲ್ ಪೆಪರ್ಸ್ ® ಸೌತೆಕಾಯಿ ಕ್ಯಾರೆಟ್ ™ ಬೀನ್ಸ್ ಮಡಿಕೆಗಳಲ್ಲಿ
ಸಂಪರ್ಕಗಳ
ಈ ಆರು ಗೋಳಗಳು, ಭಿಕ್ಖಸ್, ಚೆನ್ನಾಗಿ ನಿಯಂತ್ರಿಸಲ್ಪಡುತ್ತವೆ, ಚೆನ್ನಾಗಿ
ಕಾವಲಿನಲ್ಲಿ, ಚೆನ್ನಾಗಿ ರಕ್ಷಿಸಲಾಗಿದೆ, ಚೆನ್ನಾಗಿ ಸಂರಕ್ಷಿಸಲ್ಪಟ್ಟವು,
ಯೋಗಕ್ಷೇಮವನ್ನು ತರುತ್ತವೆ. ಇದು ಆರು?
SN 35.94 (ಎಸ್ IV 69) ನಲ್ಲಿ ಬುದ್ಧನ ಸ್ವಂತ ಪದಗಳಲ್ಲಿ
Adantāgutta Sutta
- ಅನಿಯಂತ್ರಿತ ಮತ್ತು ಶೂನ್ಡ್ - ಕ್ಲಾಸಿಕಲ್ ಕನ್ನಡದಲ್ಲಿ- ಶ
ಕಣ್ಣಿನ,
ಕಿವಿ, ಮೂಗು, ನಾಲಿಗೆ, ದೇಹವು ಸಂಪರ್ಕದ ಕ್ಷೇತ್ರವಾಗಿ, ಭಿಕ್ಖಸ್, ಚೆನ್ನಾಗಿ
ನಿಯಂತ್ರಿಸಲ್ಪಡುತ್ತದೆ, ಚೆನ್ನಾಗಿ ಕಾವಲಿನಲ್ಲಿ, ಚೆನ್ನಾಗಿ ರಕ್ಷಿಸಲ್ಪಟ್ಟಿದೆ,
ಚೆನ್ನಾಗಿ ಸಂರಕ್ಷಿಸಲಾಗಿದೆ, ಯೋಗಕ್ಷೇಮವನ್ನು ತರುತ್ತದೆ.
Anapanasati Sutta-||8th Aug 2021-by Bhikkhu Ananda||ಅನಪಾನಸತಿ ಸುತ್ತ-ಉಸಿರಾಟದ ಅರಿವು -ಭಿಕ್ಕು ಆನಂದರಿಂದ
Maha Bodhi Society Bengaluru
4.38K subscribers
SUNDAY
KANNADA DHAMMA DISCOURSE – 8th Aug 2021 given by Venerable Bhikkhu
Ananda at Mahabodhi Buddha Vihara, Maha Bodhi Society, Gandhinagar,
Bengaluru, India || (MN:118) Buddha’s roadmap to the entire course of
meditation practice, using the vehicle of breath meditation.
Anapanasati Sutta-||8th Aug 2021-by Bhikkhu Ananda||ಅನಪಾನಸತಿ ಸುತ್ತ-ಉಸಿರಾಟದ ಅರಿವು -ಭಿಕ್ಕು ಆನಂದರಿಂದ
SUNDAY
KANNADA DHAMMA DISCOURSE – 8th Aug 2021 given by Venerable Bhikkhu
Ananda at Mahabodhi Buddha Vihara, Maha Bodhi Society, Gandhinagar,
Bengaluru, Ind…
Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make this country Buddhist)
All Aboriginal Awakened Societies Thunder ” Hum Prapanch Prabuddha
Prapanchmay karunge.” (We will make the whole world Prabuddha Prapanch
live upto 150 years for the price of coffee
Nicotinamide Adenine Dinucleotide (NAD)15 Grams at $62.00 which plays a role in
generating energy in the human body available ‘for the price of a coffee
a day’ a Stunning anti-ageing breakthrough could see humans live to 150
years and regenerate organ.New process has been found by Harvard
Professor David Sinclair and researchers from the University of New
South Wales, involving cell reprogramming.
According
to the University of Singapore survey/review based on 131 countries.
From June 18, world will be 100% free and happy from December 8th. Their
predictions about Italy and Spain fit exactly.
Maker of COVID
Tests Says Pandemic is Biggest Hoax Ever Perpetrated It is like a blind
man searching for a black cat in a dark room which is not there.
WORLD WILL BE FREE FROM HOAX - STRENGTHENING THE TRUST FOR BEST OF HEALTH -SINGAPORE UNIVERSITY SURVEY
Feu una bona ment de purificació de la ment a la felicitat eterna
La fam és el pitjor tipus de malalties que va dir el Buda
Créixer bròquil campanar pebrots cogombre pastanagues mongetes en testos
Aquests
sis esferes de contacte, bhikkhus, sent ben controlats, ben vigilats,
ben protegits, ben restringits, porten benestar. Quins sis?
A les pròpies paraules de Buda en SN 35.94 (S IV 69)
Adantāgutta sutta
- Controlat i desagradable - en català clàssic català clàssic
L’ull,
l’oïda, el nas, la llengua, el cos com a esfera de contacte, bekkhus,
sent ben controlats, ben vigilats, ben protegits, ben restringits,
porten benestar.
El Habla Correcta - Enseñanzas de Buda
Ciencia del Saber
252K subscribers
El corazón de las enseñanzas de Buda de Thich Nhat Hanh
Narrador: Juan José Palanca.
Música libre de derechos de autor.
Únete
a miembros y disfrutarás de una serie de ventajas; Modo exlusivo del
chat en directo para miembros, vídeos que solo pueden ver los miembros: https://www.youtube.com/channel/UCk2E…
El
corazón de las enseñanzas de Buda de Thich Nhat Hanh Narrador: Juan
José Palanca.Música libre de derechos de autor.Únete a miembros y
disfrutarás de una …
21) Classical Cebuano-Klase sa Sugbo,
Libre nga mga langgam Vegan White Home
Buhata ang maayo nga paghinlo sa hunahuna - dalan padulong sa walay katapusan nga kalipayan
Ang kagutom mao ang labing grabe nga matang sa sakit nga giingon sa Buddha
Pagtubo Broccoli Bell Peppers Cucumber Carrots beans sa mga kaldero
Kini
nga unom nga mga spheres sa pagkontak, bhikkhus, nga gikontrol nga
maayo, maayo nga gibantayan, maayo nga gipanalipdan, maayo nga
pagpugong, pagdala kaayohan. Kinsa sa unom?
Sa kaugalingon nga mga pulong ni Buddha sa SN 35.94 (S IV 69)
Adantāgutta Sutta
- dili makontrol ug wala mapugngan - sa klasikal nga Cebuano-Klasase sa Sugbo
Ang
mata, dalunggan, ilong, lawas, lawas ingon usa ka sulud nga kontak,
bhikkhus, nga gikontrol nga maayo, maayo nga gipugngan, maayo nga
gipugngan, maayo ang pagpugong.
22) Classical Chichewa-Chikale cha Chichewa,
Mbalame zaulere Vegan Nonity Hol
Chitani bwino malingaliro - njira yopita ku Floss Yamuyaya
Njala ndiye mtundu woyipa kwambiri womwe unanenedwa kuti Buddha
Nic
není takové, jaké se nám jeví. – Když se květ naplní nektarem, čmelák
sám přilétne. – Dokud je to v lidském těle, tak to vždycky ještě trochu
smrdí. – Video Igora Chauna, natočené 28. 3. v Praze.
Nic
není takové, jaké se nám jeví. – Když se květ naplní nektarem, čmelák
sám přilétne. – Dokud je to v lidském těle, tak to vždycky ještě trochu
smrdí. – Vi…
Grow broccoli bell peppers agurk Gulerødder bønner i potter
Disse
seks kugler af kontakt, Bhikkhus, der er godt kontrolleret, godt
bevogtet, velbeskyttet, godt tilbageholdt, bringer velvære. Hvilke seks?
I Buddhas egne ord i SN 35,94 (S IV 69)
Adantāgutta sutta.
- ukontrolleret og ubeskyttet - i klassisk dansk-Klassisk Dansk, Klassisk Dansk
Øjet,
øre, næse, tunge, kroppen som en kontaktområde, Bhikkhus, der er godt
kontrolleret, godt bevogtet, godt beskyttet, godt tilbageholdt, bringer
velvære.
Doe goede zuipende geest - pad naar eeuwige gelukzaligheid
Honger is het ergste soort ziekte, zei de Boeddha
Grow Broccoli Bell Peppers Komkommer Wortelen Bonen in POTS
Deze
zes bollen, Bhikkhus, zijn goed gecontroleerd, goed bewaakt, goed
beschermd, goed ingetogen, het welzijn brengen. Welke zes?
In de eigen woorden van Boeddha in SN 35.94 (S IV 69)
Adantāgutta sutta
- ongecontroleerd en onbewaakt - in klassieke Nederlands-Klassiek Nederlands
Het
oog, het oor, de neus, de tong, het lichaam als een bol van contact,
Bhikkhus, zijn goed gecontroleerd, goed bewaakt, goed beschermd, goed
ingetogen, brengt welzijn.
Malsato estas la plej malbona speco de malsano diris la Budho
Kreski broccoli Bell peppers kukumo karotoj faboj en potoj
Ĉi
tiuj ses sferoj de kontakto, Bhikkhus, estante bone kontrolita, bone
gardata, bone protektita, bone retenita, alporti bonstaton. Kiuj ses?
En la propraj vortoj de Budho en SN 35.94 (S IV 69)
Adtantāgutta sutta
- senbrida kaj senbrida - en klasika Esperanto-klasika Esperanto
La
okulo, orelo, nazo, lango, korpo kiel sfero de kontakto, Bhikkhus,
estante bone kontrolita, bone gardata, bone protektita, bone retenita,
alportas bonstaton.
32) Classical Estonian- klassikaline eesti keel,
Tasuta linnud Vegan Valge kodu
Kas hea puhastage meeles - tee igavesele õndsusele
Nälg on kõige halvem haigus, ütles Buddha
Kasvage brokkoli Bell Peppers kurk porgandid oad potides
Need kuus kontaktpruunid, bhikkhus, olles hästi kontrollitud, hästi valvur, hästi kaitstud, hästi kinnitatud, heaolu. Kuus?
Buddha enda sõnades SN 35.94 (S IV 69)
Adantāgutta Sutta
- kontrollimatu ja järelvalveta - klassikalises eesti keeles - Klassikaline Eesti keeles
Silmad,
kõrva, nina, keel, keha kontaktvaldina, Bhikkhus, hästi kontrollitud,
hästi valvatud, hästi kaitstud, hästi kinnitatud, toob heaolu.
33) Classical Filipino klassikaline filipiinlane,
Senpagaj birdoj Vegana Blanka hejmo
Faru bonan purigi menson - vojon al eterna feliĉo
Malsato estas la plej malbona speco de malsano diris la Budho
Kreski broccoli Bell peppers kukumo karotoj faboj en potoj
Ĉi
tiuj ses sferoj de kontakto, Bhikkhus, estante bone kontrolita, bone
gardata, bone protektita, bone retenita, alporti bonstaton. Kiuj ses?
En la propraj vortoj de Budho en SN 35.94 (S IV 69)
Adtantāgutta sutta
- senbrida kaj senbrida - en klasika Esperanto-klasika Esperanto
La
okulo, orelo, nazo, lango, korpo kiel sfero de kontakto, Bhikkhus,
estante bone kontrolita, bone gardata, bone protektita, bone retenita,
alportas bonstaton.
Tasuta linnud Vegan Valge kodu
Kas hea puhastage meeles - tee igavesele õndsusele
Nälg on kõige halvem haigus, ütles Buddha
Kasvage brokkoli Bell Peppers kurk porgandid oad potides
Need kuus kontaktpruunid, bhikkhus, olles hästi kontrollitud, hästi valvur, hästi kaitstud, hästi kinnitatud, heaolu. Kuus?
Buddha enda sõnades SN 35.94 (S IV 69)
Adantāgutta Sutta
- kontrollimatu ja järelvalveta - klassikalises eesti keeles - Klassikaline Eesti keeles
Silmad,
kõrva, nina, keel, keha kontaktvaldina, Bhikkhus, hästi kontrollitud,
hästi valvatud, hästi kaitstud, hästi kinnitatud, toob heaolu.
Gumawa ng mahusay na paglilinis ng isip - landas sa walang hanggang lubos na kaligayahan
Ang kagutuman ay ang pinakamasamang uri ng sakit na sinabi ng Buddha
Lumaki broccoli kampanilya peppers pipino karot beans sa kaldero
Ang
mga anim na larangan ng kontak, Bhikkhus, na mahusay na kinokontrol,
mahusay na nababantayan, mahusay na protektado, mahusay na pinigilan,
magdala ng kagalingan. Aling anim?
Sa sariling mga salita ng Buddha sa SN 35.94 (S IV 69)
Adantāgutta sutta.
- Hindi mapigil at walang takip - sa klasikal na Filipino klasikaline filipiinlane
Ang
mata, tainga, ilong, dila, katawan bilang isang globo ng contact,
Bhikkhus, mahusay na kinokontrol, mahusay na nababantayan, mahusay na
protektado, mahusay na pinigilan, nagdudulot ng kagalingan.
Buddhism in Metro Manila
Francis Anthony Ang
13 subscribers
Ang, Francis Anthony M., MAS
ASEAN204 - First Semester, AY 2017-2018
Music in this video
Learn more
Listen ad-free with YouTube Premium
Song
Amanece en el Sol Naciente Восход солнца в Восходящего Солнца
Artist
Estudios Talkback
Licensed to YouTube by
The Orchard Music; Muserk Rights Management, and 3 Music Rights Societies
Tee hyvä puhdistaa mieli - polku ikuiseen onnelliseksi
Nälkä on pahin sairaus sanoi Buddha
Kasvaa parsakaali kello paprikat kurkku porkkanat pavut ruukkuihin
Nämä
kuusi kontaktipalloa, Bhikkhus, hyvin hallittu, hyvin vartioitu, hyvin
suojattu, hyvin hillitty, tuovat hyvinvointia. Mitkä kuusi?
Buddhan omissa sanoissa SN 35.94: ssä (S IV 69)
Adantāgutta suta
- Hallitsematon ja vartioimaton - klassisessa suomalaisessa - Klassinen Suomalainen
Silmä,
korva, nenä, kieli, runko kontaktin, Bhikkhus, hyvin hallittu, hyvin
vartioitu, hyvin suojattu, hyvin hillitetty, tuo hyvinvoinnin.
Buddhan jalo kahdeksanosainen polku 1/8
Pyhiinvaeltajan matkaeväs
24 subscribers
Gautama
Buddha eli 2500 vuotta sitten. Hänen opetuksistaan tunnetuimpia ovat
neljä jaloa totuutta ja kahdeksanosainen polku. Kahdeksanosainen polku
näyttää meille mitä kehityksen mahdollisuuksia ihmisellä on ja kuinka
hän voi käyttää niitä hyväkseen. Tässä teoksessa johtava länsimainen
buddhalainen ajattelija osoittaa kuinka buddhalaiset periaatteet
toimivat käytännön elämässä.
Sangharakshita
on kirjoittanut useita tärkeitä teoksia buddhalaisuudesta. Hän on
Länsimaisen buddhalaisen veljeskunnan ystävät (FWBO) nimisen liikkeen
perustaja ja työskentelee aktiivisesti sen kehittämiseksi. Liikkeellä on
keskuksia ympäri maailmaa.
Gautama
Buddha eli 2500 vuotta sitten. Hänen opetuksistaan tunnetuimpia ovat
neljä jaloa totuutta ja kahdeksanosainen polku. Kahdeksanosainen polku
näyttää m…
Faites du bon esprit de purification - chemin vers l’éternel Bliss
La faim est le pire type de maladie dit le Bouddha
Cultiver le brocoli cloche poivrons concombre carottes haricots haricots en pots
Ces
six sphères de contact, Bhikkhus, bien contrôlées, bien gardées, bien
protégées, bien retenues, apportent du bien-être. Dont six?
Dans les propres mots de Bouddha dans le SN 35.94 (S IV 69)
Adantāgutta Sutta
- incontrôlé et non gardé - en français classique - Français Classique
Les
yeux, l’oreille, le nez, la langue, le corps comme une sphère de
contact, Bhikkhus, bien contrôlés, bien gardés, bien protégés, bien
retenus, apporte le bien-être.
AudioLivre - Le Dhammapada - Les Versets du BouddhaAudioLivre - Le Dhammapada - Les Versets du Bouddha
AudioLivre - Le Dhammapada - Les Versets du Bouddha
Le
Dhammapada (en pāli : धम्मपद (Dhammapada) ; en sanskrit : धर्मपद
(Dharmapada)), est l’un des textes du Tipitaka, le canon bouddhique
pāli.Le Dhammapada fa…
36) Classical Frisian- Klassike Frysk,
Fergees fûgels vegan wyt hûs
Doch goede suvere mind - PATH TO EAFPE SLIGS
Honger is it minste soarte sykte sei de Buddha
Grow Broccoli Bell peppers komkommer wortelen beanen yn potten
Dizze
seis sfearen fan kontakt, Bhikkhus, wurde goed kontroleare, goed
bewarre, goed beskerme, goed beheind, bring wolwêzen. Hokker seis?
Yn Buddha’s eigen wurden yn sn 35,94 (S IV 69)
Adantāgutta Sutta
- Uncontroled en Unguarded - yn klassyk Frysk- klassike Frysk
It
each, ear, noas, tonge, lichem as in sfear fan kontakt, Bhikkhus, goed
kontroleare, goed beskerme, goed beheind, goed beheind, wolwêzen bringt.
Hunger is the worst kind of illness said Awakened One
Grow Broccoli,bell pepper,cucumber,Beans in Pots,
Sujata fed Buddha,Ashoka planted fruit bearing trees all over his empire.Mayawati wants that rule.
Do Mindful Swimming
Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make this country Buddhist)
All Aboriginal Awakened Societies Thunder ” Hum Prapanch Prabuddha
Prapanchmay karunge.” (We will make the whole world Prabuddha Prapanch
live upto 150 years for the price of coffee
Nicotinamide Adenine Dinucleotide (NAD)15 Grams at $62.00 which plays a role in
generating energy in the human body available ‘for the price of a coffee
a day’ a Stunning anti-ageing breakthrough could see humans live to 150
years and regenerate organ.New process has been found by Harvard
Professor David Sinclair and researchers from the University of New
South Wales, involving cell reprogramming.
According
to the University of Singapore survey/review based on 131 countries.
From June 18, world will be 100% free and happy from December 8th. Their
predictions about Italy and Spain fit exactly.
Maker of COVID
Tests Says Pandemic is Biggest Hoax Ever Perpetrated It is like a blind
man searching for a black cat in a dark room which is not there.
WORLD WILL BE FREE FROM HOAX - STRENGTHENING THE TRUST FOR BEST OF HEALTH -SINGAPORE UNIVERSITY SURVEY
Here
is one of those advises which are so easy to understand with the
intellect, yet so difficult to understand at deeper levels because our
wrong views constantly interfere in the process. Therefore we need to
get it repeated often, even though that may seem boring to some.
Hunger is the worst kind of illness said the Buddha Grow Broccoli Bell Peppers Cucumber Carrots Beans in pots
https://youtu.be/pm4W4o8XQHc These six spheres of contact, bhikkhus, being well controlled, well guarded, well protected, well restrained, bring well-being. Which six?
Buddha’s own words in SN 35.94 (S iv 69) Adantāgutta Sutta — Uncontrolled and unguarded — The
eye, ear, nose, tongue, body as a sphere of contact, bhikkhus, being
well controlled, well guarded, well protected, well restrained, brings
well-being.
संपर्क
के इन छह क्षेत्रों, भिक्खस, अच्छी तरह से नियंत्रित, अच्छी तरह से
संरक्षित, अच्छी तरह से संरक्षित, अच्छी तरह से संयम, अच्छी तरह से लाते
हैं। कौन सा छह?
Sn 35.94 में बुद्ध के अपने शब्दों में (एस IV 69)
अदंतगुट्टा सुट्टा
- अनियंत्रित और अनगिनत - देवनागरी में, शास्त्रीय हिंदी-देवनागरी- शाश्वत हिंद
आंख,
कान, नाक, जीभ, शरीर को संपर्क के क्षेत्र के रूप में, भिक्खस, अच्छी तरह
से नियंत्रित, अच्छी तरह से संरक्षित, अच्छी तरह से संरक्षित, अच्छी तरह से
संयोजित किया जा रहा है, कल्याण लाता है।
भगवान बुद्ध की ऐसे हुई थी मृत्यु
Nello Tv Hindi
भगवान बुद्ध की ऐसे हुई थी मृत्यु
Siddhartha
was only Gautama Buddha. Who later became the originator of Buddhism.
Buddha’s childhood name was Siddhartha. Based on the records of
Sinhalese, Pathak, Kharwel, the date of the assassination of Ashoka, the
record of Canton etc., the date of birth of Lord Buddha is accepted 563
B.C. Lord Buddha is also called Tathagata.
Buddha
was born on the day of Vaishak Purnima in Lumbini from the womb of the
Queen of Shukodan, the son of Sakyavans. Kapilavastu was the capital of
the Republic of Shaka. Siddhartha’s father was the Shraddhan of Shakya.
Buddha is also called Shakya Muni.
Siddhartha’s
mother Mayaadevi died a few days after her birth. It is said that then a
sage said that he would either become a great king, or a great sage. At
the time of acquiring knowledge, his state was 35 years. After
acquiring knowledge, two shudras called ‘Tapasu’ and ‘Kalik’ came to
him. Mahatma Buddha gave him knowledge and made the first follower of
Buddhism.
Death at 80 years of age
Gautama
Buddha died in 483 AD in East Kushinara. At that time his age was 80
years. The followers of Buddhism call it ‘Mahaparinirvana’. But
according to his death, Buddhist intellectuals and historians are
unanimous.
The last words of Lord Buddha
‘O
monks, at this time today tell you so much, as many Samskaras are, all
are going to be destroyed, and do good for your welfare. This is in 483
BC Is the incident. They were eighty years old. ‘
Different views on death
In
Buddhist texts ‘Maha-Parinirvana Sukta’, it is mentioned in Pali
language that, before that rain, Buddha was in the Rajghat before that
year. From there, they reached Vaishali traveling with the monk union.
Here, in the nearby Belgaum, he carried out rain. He got sick here. On
being healthy, he traveled to the village called Pava, then traveling to
Amgram, Bhadgram, Jambugram, Bhoganagar etc.
They
stayed here in the forest of mangoes of a mud called Chund
Kammaparutra. He gave them sweet rice, bread and madman in the meal.
Buddha gave sweet rice and bread to others, but Madhav did not give any
to anyone because he understood that it could not be digested. He
himself also ate a bit. The rest turned into the ground. He got sick of
his account. And he died
gautma
buddha, Inspiration, spirituality, abundance, google, Inspirational
story by gautama buddha, negative thoughts, galaxy, गौतम बुद्ध द्वारा
प्रेरणादायक कहानी, गौतम बुद्ध की प्रेरणादायक कहानी, motivation, youtube,
Mainspring, bodhi tree, KnowledgeHindi, appa deepo bhava, knowledge in
hindi, buddha, bhagvan buddha, audio books, Yoga, Meditation, Spiritual,
Temple, India, Spirituality, Mantra, Peace, Shiva, Ram, Dharma,
Chanting, Living, hind, hindi video, spiritual energy, audio hindi
documentary,
gautma
buddha, Inspiration, spirituality, abundance, google, Inspirational
story by gautama buddha, negative thoughts, galaxy, गौतम बुद्ध द्वारा
प्रेरणादायक कहानी, गौतम बुद्ध की प्रेरणादायक कहानी, motivation, youtube,
Mainspring, bodhi tree, KnowledgeHindi, appa deepo bhava, knowledge in
hindi, buddha, bhagvan buddha, audio books, Yoga, Meditation, Spiritual,
Temple, India, Spirituality, Mantra, Peace, Shiva, Ram, Dharma,
Chanting, Living, hind, hindi video, spiritual energy, audio hindi
documentary,
gautma
buddha, Inspiration, spirituality, abundance, google, Inspirational
story by gautama buddha, negative thoughts, galaxy, गौतम बुद्ध द्वारा
प्रेरणादायक कहानी, गौतम बुद्ध की प्रेरणादायक कहानी, motivation, youtube,
Mainspring, bodhi tree, KnowledgeHindi, appa deepo bhava, knowledge in
hindi, buddha, bhagvan buddha, audio books, Yoga, Meditation, Spiritual,
Temple, India, Spirituality, Mantra, Peace, Shiva, Ram, Dharma,
Chanting, Living, hind, hindi video, spiritual energy, audio hindi
documentary,
gautma
buddha, Inspiration, spirituality, abundance, google, Inspirational
story by gautama buddha, negative thoughts, galaxy, गौतम बुद्ध द्वारा
प्रेरणादायक कहानी, गौतम बुद्ध की प्रेरणादायक कहानी, motivation, youtube,
bodhi tree, buddha, bhagvan buddha, audio books, Yoga, Meditation,
Spiritual, Temple, India, Spirituality, Mantra, Peace, Shiva, Ram,
Dharma, Chanting, Living, hind, hindi video, spiritual energy, audio
hindi documentary, motivational, moral, story, कहानी, रस्सी, गांठें,
महात्मा बुद्ध, अनमोल, विचार,
Hello Welcome to Nello News
we are sharing Inspirational & Motivational Videos which Help You For Your Success.
All images are only for educational purpose and we do not own the images and also most of them are cc creative licensed Images
So Hope You Guys Like My Videos Share And Subscribe.
BUDA DHE LYPËSI | Perralla per femije | Perralla Shqip
Albanian Fairy Tales
305K subscribers
BUDA
DHE LYPËSI | The Buddha And The Beggar Story in Albanian | Perralla per
femije | Perralla per femije shqip | Perralla | Peralla shqip per
femije | 4K UHD | Perralla Shqip | Albanian Fairy Tales
Parental guidance: Some material of this video may not be suitable for children’s Below 13 year’s of age.
Disclaimer ►
The
Albanian Fairy Tales Channel and all of its videos are not “directed to
children” within the meaning of Title 16 C.F.R. § 312.2 of CHILDREN’S
ONLINE PRIVACY PROTECTION ACT (USA) are not intended for children under
13 years of age. Albanian Fairy Tales CHANNEL and its owner(s), agents,
representatives, and employees do not collect any information from
children under 13 years of age and expressly deny permission to any
third party seeking to collect information from children under 13 years
of age on behalf of Albanian Fairy Tales CHANNEL. Further, Albanian
Fairy Tales CHANNEL denies any and all liability or responsibility for
the practices and policies of YouTube and its agents and subsidiaries,
or any other affiliated third party, regarding data collection.
Parental guidance: Some material of this video may not be suitable for children’s Below 13 year’s of age.
Disclaimer ►
The
Indonesian Fairy Tales Channel and all of its videos are not “directed
to children” within the meaning of Title 16 C.F.R. § 312.2 of CHILDREN’S
ONLINE PRIVACY PROTECTION ACT (USA) are not intended for children under
13 years of age. Indonesian Fairy Tales and its owner(s), agents,
representatives, and employees do not collect any information from
children under 13 years of age and expressly deny permission to any
third party seeking to collect information from children under 13 years
of age on behalf of Indonesian Fairy Tales CHANNEL. Further, Indonesian
Fairy Tales CHANNEL denies any and all liability or responsibility for
the practices and policies of YouTube and its agents and subsidiaries,
or any other affiliated third party, regarding data collection.
Kanali
Përralla Shqip (Albanian Fairy Tales Channel) e të gjitha videot e saj
nuk ju drejtohen “ drejtëpërdrejtë” fëmijëve nën moshën 13 vjeç në
kuptimin e kapitullit 16. C.F.R e 312.2 (Akti i mbrojtjes së
privatësisë online të fëmijëve) (SH.B.A). Kanali Përralla Shqip
(Albanian Fairy Tales Channel)dhe pronarët e saj , agjentët,
përfaqësusesit, e të punësuarit, nuk grumbullojnë asnjë informacion nga
fëmijët nën moshën 13 vjeç dhe shprehet se i mohon cdo pale të tretë
të grumbullojë informacion nga fëmijë nën moshën 13 vjeç në emër të
Kanali Përralla Shqip (Albanian Fairy Tales Channel). Kanali Përralla
Shqip (Albanian Fairy Tales Channel) gjithashtu nuk mban përgjegjësi
për praktikat dhe politikat e YouTubit dhe agjentëve apo filialeve te
tij, ose çdo pale të tretë të lidhur me të për sa i përket grumbullimit
të të dhënave.
BUDA DHE LYPËSI | Perralla per femije | Perralla Shqip
BUDA
DHE LYPËSI | The Buddha And The Beggar Story in Albanian | Perralla per
femije | Perralla per femije shqip | Perralla | Peralla shqip per
femije | 4K UH…
গৌতম
বুদ্ধৰ 10 তা নীতি। 10 Rules of Gautam Buddha.gautama buddha,buddha,life
changing quotes of gautama buddha,gautama buddha quotes in
assamese,gautama budd…
14) Classical Azerbaijani- Klassik Azərbaycan,
Pulsuz Quşlar Vegan Ağ Ev
Yaxşı təmizləyin, ağıl - əbədi xoşbəxtliyə yol
Aclıq Buddanın ən pis növüdür
Brokcoli Bell bibərləri Xiyar yerkökü qablar
Bu altı təmas sahəsinin, Bhikkhus, yaxşı idarə olunan, yaxşı qorunan, yaxşı qorunan, yaxşı qorunan, rifah gətirir. Hansı altı?
Buddanın öz sözləri SN 35.94 (S IV 69)
Adantāgutta Sutta
- nəzarətsiz və qorunmamış - klassik Azərbaycan-Klassik Azərbaycanda
Göz, qulaq, burun, dil, bədən, Bhikkhus, yaxşı idarə olunan, yaxşı qorunan, yaxşı qorunan, yaxşı qorunan, rifah halına gətirir.
15) Classical Basque- Euskal klasikoa,
Garbitu Garbitu Good - Betiereko Bliss-era
Gosea da Buddha-k esan duenik
Hazi brokolia Bell peppers pepino azenarioak babarrunak lapikoetan
Sei kontaktu-esparru hauek, Bhikkhus, ondo kontrolatuta, ondo zainduta, ondo babestuta, ondo atxikituta, ongizatea. Zein sei?
Buddharen hitzetan Sn 35,94 (69 IV 69)
Adantāgutta sutta
- Kontrolatu eta babesik gabea - euskal klasikoan - Euskal Klasikoa
Begia,
belarria, mihia, gorputza, kontaktu esparru gisa, Bhikkhus-ek, ondo
kontrolatuta, ondo zainduta, ondo babestuta, ondo atxikituta, ongizatea
dakar.
16) Classical Belarusian-Класічная беларуская,
Free Birds Vegan White Home
Рабіць добрае ачысціць розум - шлях да вечнага асалоды
Голад з’яўляецца горшым выглядам хваробы сказаў Буда
Grow Broccoli Bell Peppers агурок морквы бабы ў чыгунах
Гэтыя
шэсць сфер кантакту, Бхайкхус, быўшы добра кантралюецца, добра
ахоўваецца, добра абаронены, добра стрыманыя, прынесці дабрабыт. Якія
шэсць?
У ўласных словах Буды ў SN 35.94 (S IV 69)
Adantāgutta Sutta
- некантралюемае і неахоўваемыя - у класічнай беларуска-Класічная Беларуская
Вока,
вуха, нос, мова, цела, як сфера кантакту, Бхайкхузскага, быўшы добра
кантраляваны, добра ахоўваецца, добра абаронены, добра стрыманыя,
прыносіць дабрабыт.
Uzgajanje brokoli Bell paprike krastavac mrkva pasulj u loncima
Ovih
šest sfera kontakta, Bhikkhus, dobro se kontrolira, dobro čuvane, dobro
zaštićene, dobro suzdržane, donose dobrobit. Kojih šest?
U Buddhinim vlastitim riječima u SN 35,94 (S IV 69)
Adantāgutta Sutta
- nekontrolirano i nečuvano - u klasičnom bosanskom-klasičnom bosanski
Oko,
uho, nos, jezik, tijelo kao sfera kontakta, Bhikkhus, dobro se
kontrolira, dobro čuvana, dobro zaštićena, dobro suzdržana, donosi dobro
biće.
रतन सुत्त # विभा रत्न # Ratan Sutta Marathi Vibha Ratna
Mahanaga Ratna
2.25K subscribers
Ratan
Sutta, in Marathi recited by Vibha Ratna Nagpur. Ratan Sutta is taken
from the SUttanipata Pali and Translated in Marathy by Mahanaga Ratna in
his book Paritta Sutta Sangaho. In this Sutta the supreme Buddha speaks
about the greatest qualities in the Buddha, the Dhamma and Sangha …
रतन सुत्त # विभा रत्न # Ratan Sutta Marathi Vibha Ratna
Ratan
Sutta, in Marathi recited by Vibha Ratna Nagpur. Ratan Sutta is taken
from the SUttanipata Pali and Translated in Marathy by Mahanaga Ratna in
his boo…
Правете добро пречистване на ума - път към вечното блаженство
Гладът е най-лошият вид болест, каза Буда
Grow Broccoli Bell Peppers краставица моркови боб в саксии
Тези
шест сфера на контакт, Бхикхус, като добре контролирани, добре
охранявани, добре защитени, сдържани, носят благосъстояние. Кои шест?
В собствените думи на Буда в SN 35.94 (S IV 69)
Adantāgutta sutta.
- Неконтролиран и неохраняем - в класическата България- Класически български
Окото,
ухото, носа, езика, тялото като сфера на контакт, Бхикхус, като добре
контролирани, добре охранявани, добре защитени, добре сдържани, носят
благосъстояние.
Когато учението на Буда пристигна в Китай 1
- Association du Vrai Coeur
306 subscribers
Асоциацията на просветлените същества представя поредицата „Когато учението на Буда пристигна в Китай“,
за да напомни за истинското учение на Буда и да го сподели с всички.
Днес много практикуващи споделят погрешни възгледи за будизма, който в резултат е обречен да изчезне.
Бихме желали всяко чувстващо същество да разбере истинското учение на Буда.
Journey
to the East: The Bloom of Buddhism in China is a three-part series that
examines the historical development of Buddhism in China. Using
Bodhisattva Xuanzang’s extraordinary efforts as a backdrop, this program
explains what the Buddha really taught and what Buddhism really is.
2,500 years ago in ancient India, Buddha Shakyamuni predicted the spread
of his teaching in a country in the East. This country was called
Cīnasthāna in Sanskrit, later translated as China. In one of the
oft-quoted accounts of the Buddha, in front of a congregation of
disciples, he plucked a lotus flower and none but the venerable Kasyapa
understood his wordless transmission of the unexcelled secret teaching
of enlightenment. That was where and when the transmission of Chan
began. Kasyapa was regarded as the first patriarch of the Chan lineage.
Bodhidharma, the 28th patriarch of this lineage, brought Buddhism to
China, where it slowly blossomed. Buddhism reached its peak of
prominence in Chinese soil during the Tang Dynasty. One of the most
illustrious Buddhist personalities of this time was Bodhisattva
Xuanzang, who took an arduous pilgrimage to ancient India and defeated
500 non-Buddhist philosophers in a Dharma debate held at the grand
capital of Kanyākubja (Kanauji) in the kingdom of Harsha. Upon his
return to China, Xuanzang brought back with him a great number of
Sanskrit scriptures, and translated them with the assistance of imperial
patronage, leaving China with a complete set of teachings regarding the
way to attain Buddhahood. He also propagated the Consciousness-Only
doctrine and established the doctrinal authority of the Ultimate Truth
of Mahāyana Buddhism. All his efforts served to underpin the foundation
of Chinese Chan Buddhism, pushing Mahāyāna Buddhism to a most impressive
boon in the Middle Kingdom. Interwoven with this engaging narrative
regarding the historical development of Buddhism in China are
discussions about the Buddhist doctrine of Eight Consciousnesses, the
profound teaching that that sets Buddhism apart from all non-Buddhist
philosophies.
Асоциацията
на просветлените същества представя поредицата „Когато учението на Буда
пристигна в Китай“,за да напомни за истинското учение на Буда и да го
спо…
Do
not believe in anything simply because you have heard it.Do not believe
in traditions because they have been handed down for many
generations.Do not believe in anything because it isspoken and rumoured
by many.Do not believe in anything simply becauseit is found written in
your religious books.Do not believe in anything merely on the
authorityof your teachers and elders.But after observation and
analysis,when you find anything that agrees with reasonand is conducive
to the good and benefit of one and allthen accept it and live up to it.
Buddha
(Anguttara Nikaya, Vol 1,188 –193 P.T.S. Ed.)
Kàlàma Sutta.
Happiness follows the doer of good, as the shadow that leaves not the person.
Mind precedes all knowables,mind’s their chief, mind-made are they.if
with a clear, a confident mindone should either speak or act,happiness
follows caused by that,as one’s shadow ne’er departing.
Happiness Follows The Doer Of Good
1 (2) The Story of Maññakuõdali (Verse 2)
While
residing at the Jetavana Monastery in Sàvatthi, the Buddha spoke this
verse, with reference to Maññakuõdali, a young Bràhmin.Maññakuõdali was a
young Bràhmin, whose father, Adinnapubbaka, was very miserly and never
gave anything in charity. Even the gold ornaments for his only son were
made by himself to save payment for workmanship. When his son fell ill,
no physician was consulted, until it was too late. When he realized that
his son was dying, he had the youth carried outside on to the verandah,
so that people com-ing to his house would not see his possessions.On
that morning, the Buddha arising early from his deep meditation of
compassion saw, in his Net of Knowledge, Maññakuõdali lying on the
verandah. So when entering Sàvat-thi for alms-food with his disciples,
the Buddha stood near the door of the Bràhmin Adinnapubbaka. The Buddha
sent forth a ray of light to attract the attention of the youth, who was
facing the interior of the house. The youth saw the Buddha; and as he
was very weak he could only profess his faith mentally. But that was
enough. When he passed away with his heart in devotion to the Buddha he
was reborn in the Tàvatiüsa celestial world.From his celestial abode the
young Maññakuõdali, see-ing his father mourning over him at the
cemetery, appeared to the old man in the likeness of his old self. He
told his father about his rebirth in the Tàvatiüsa world and also urged
him to approach and invite the Buddha to a meal. At the house of
Adinnapubbaka the question of whether one could or could not be reborn
in a celestial world simply by mentally profess-ing profound faith in
the Buddha, without giving in charity or observing the moral precepts,
was brought up. So the Buddha invited Maññakuõdali to appear in person;
Maññakuõ-dali then appeared in his celestial ornaments and told them
about his rebirth in the Tàvatiüsa realm. Only then, the lis-teners
became convinced that the son of the Bràhmin Adin-napubbaka, by simply
devoting his mind to the Buddha, had attained much glory.
Explanatory Translation (Verse 2)
Classical Pali
dhammà
manopubbaïgamà mano seññhà manomayàce pasannena manasà bhàsati và
karoti và tatosukhaü naü anveti anapàyini chàyà ivadhammà
: experience;
:
as the shadow.All that man experiences springs out of his thoughts. If
his thoughts are good, the words and deeds will also be good. The result
of good thoughts, words and deeds will be happi-ness. This happiness
never leaves the person whose thoughts are good. Happiness will always
follow him like his shadow that never leaves him.
Commentary
How
we experience our circumstances depends on the way we inter-pret them.
If we interpret them in the wrong way, we experience suf-fering. If we
interpret them in the right way, we experience happiness. In other
words, our happiness or unhappiness depends on the way we think.Thought
also creates circumstances in a futuristic sense. If we harbour ill will
and speak or act with ill will, people will begin to hate us. We will
be punished by society and the law. After death, we will also be reborn
in a realm of suffering. Here, ‘thought’ refers to kamma (action) and
‘experience’ refers to vipàka (consequences).The message finally
conveyed by this pair of verses is: “Think wrong and suffer. Think right
and be happy.” This pair of verses was spoken by the Buddha to show the
inevitable consequence (vipàka) of good and evil thought (kamma). Man
reaps what he has sown, both in the past and in the present. What he
sows now, he reaps in the present and in the future. Man himself is
responsible for his own happiness and misery. He creates his own hell
and heaven. He is the architect of his own fate. What he makes he can
unmake. Buddhism teaches the way to escape from suffering by
understanding and using the law of cause and effect. Buddhism is very
realistic and optimistic. Instead of blindly depending on unknown
supernatu-ral powers, hoping for happiness, Buddhism finds the true way
to happiness realistically.
Classical Tamil-பாரம்பரிய இசைத்தமிழ் செம்மொழி,
நீங்கள்
அதை கேள்விப்பட்டதால் எதையும் நம்பாதீர்கள். அவர்கள் பல தலைமுறைகளாக
ஒப்படைக்கப்படுவதால் பாரம்பரியங்களை நம்பவில்லை. இது எதையும் நம்பவில்லை,
ஏனென்றால் பலவற்றால் வதந்திகளால் வதந்திகளால் வதந்திகளால் நம்பவில்லை.
உங்கள் மத புத்தகங்களில். உங்கள் ஆசிரியர்களையும் மூப்பர்களையும்
அதிகாரப்பூர்வமாக நம்பவில்லை. அது.
புத்தர்
(Anguttara nikaya, தொகுதி 1,188 -193 p.t.s. ed.)
சந்தோஷம் நல்லவர் என்று, நபர் இல்லை என்று நிழல் என.
மனதில் அனைத்து தெரிந்தும், மனதில் அவர்களின் தலைமை, மனம் தயாரிக்கப்பட்டது
மகிழ்ச்சி நல்லவர் தான் பின்வருமாறு
1 (2) மியூசிக்டலி (வசனம் 2) கதை
Sàvatthi
உள்ள Jetavana மடாலயத்தில் வசிக்கும் போது, புத்தர் இந்த வசனம்
பேசினார், ஒரு இளம் bramhmin.Mañauõdali ஒரு இளம் ப்ராமின் இருந்தது,
யாருடைய தந்தை, அடினிபுபிகா, மிகவும் மோசமாக இருந்தது மற்றும் தொண்டு
எதுவும் கொடுத்தார். அவரது ஒரே மகனுக்கான தங்க ஆபரணங்கள் கூட பணிபுரியும்
பணத்தை காப்பாற்றுவதற்காக தன்னை காப்பாற்றின. அவரது மகன்
நோய்வாய்ப்பட்டால், எந்த மருத்துவருக்கும் ஆலோசனையுமில்லை, அது மிகவும்
தாமதமாக இருந்தது. அவரது மகன் இறந்துவிட்டதாக உணர்ந்தபோது, அவர்
வெரந்தாவுக்கு வெளியே நடத்திய இளைஞர்களைக் கொண்டிருந்தார், அதனால் அவருடைய
வீட்டிற்குச் செல்வது அவருடைய உடைமைகளைக் காணவில்லை. காலையில், புத்தர்
இரக்கத்தின் ஆழமான தியானம் ஆரம்பத்தில் எழும் புத்தர் எழுந்திருப்பார் ,
அவருடைய அறிவின் நிகரத்தில், மியூனிகுடாலி வர்ந்தாவில் பொய் சொல்கிறார்.
எனவே, அவரது சீடர்களுடன் சாவாத்-திமிக்குச் செல்லும் போது, புத்தர்
ப்ராமின் அடினுபுகாவின் கதவுக்கு அருகே புத்தர் நின்றார். வீட்டின் உள்துறை
எதிர்கொள்ளும் இளைஞர்களின் கவனத்தை ஈர்ப்பதற்காக புத்தர் ஒரு ஒளியின்
ஒளியை அனுப்பினார். புத்தர் புத்தர் பார்த்தார்; அவர் மிகவும் பலவீனமாக
இருந்தபோதிலும், அவருடைய விசுவாசத்தை மனநிறைவாக மட்டுமே வெளிப்படுத்த
முடியும். ஆனால் அது போதும். அவர் புத்தருக்கு பக்தியுடன் தனது இதயத்தை
கடந்து சென்றபோது அவர் Tàvatiüsa Valestial World இல் மறுபடியும்
மறுபடியும் மறுபடியும் மறுபடியும் கலந்துகொண்டார். அவரது பழைய சுய. அவர்
Tàvatiüsa உலகில் அவரது மறுபிறப்பு பற்றி தனது தந்தையிடம் கூறினார் மற்றும்
ஒரு உணவு புத்தர் அணுக மற்றும் அழைக்க அவரை வலியுறுத்தினார். Adinnapbbaka
வீட்டில் ஒரு வானுரிமை உலகில் ரத்து செய்ய முடியாது என்று கேள்வி, புத்தர்
மீது மனநலம் பேராசிரியர் ஆழமான நம்பிக்கை மூலம், தொண்டு கொடுத்து அல்லது
தார்மீக கட்டளைகளை கவனித்து இல்லாமல், வளர்ந்தார். எனவே புத்தர்
புகழ்பெற்றவர்களை அழைத்தார்; மவானாகு-டாலி பின்னர் அவரது வானுரிய ஆபரணங்கள்
தோன்றினார் மற்றும் Tàvatiüsa Realm இல் அவரது மறுபிறப்பு பற்றி
அவர்களிடம் கூறினார். அப்போதுதான் லிஸ்-டெனர்ஸ் பிர்ஹைமின்
அடின்-நப்புப்பகாவின் மகன் புத்தர் தனது மனதை அர்ப்பணித்ததன் மூலம்,
மிகவும் மகிமையை அடைந்தார் என்று நம்பியிருந்தார்.
:
நிழல் போல் அந்த மனிதன் தனது எண்ணங்களை வெளியே நீரூற்றுகள் அனுபவிக்க
என்று. அவரது எண்ணங்கள் நல்லது என்றால், வார்த்தைகள் மற்றும் செயல்கள்
நன்றாக இருக்கும். நல்ல எண்ணங்களின் விளைவாக, வார்த்தைகள் மற்றும் செயல்கள்
ஆகியவை மகிழ்ச்சியாக இருக்கும்-
நெஸ்.
இந்த மகிழ்ச்சி யாருடைய எண்ணங்கள் நல்லவனை விட்டு விடாது. மகிழ்ச்சி
எப்போதும் அவரை விட்டு விட்டு அவரது நிழல் போல் அவரை பின்பற்ற வேண்டும்.
கருத்து
எமது
சூழ்நிலைகளை நாம் எவ்வாறு அனுபவிப்போம் என்பது நாம் அவர்களுக்கு இடையேயான
வழிமுறையைப் பொறுத்தது. தவறான வழியில் அவர்களை விளக்கினால், நாங்கள்
SUF-Fering ஐ அனுபவிக்கிறோம். நாம் சரியான வழியில் அவர்களை விளக்கினால்,
நாங்கள் மகிழ்ச்சியை அனுபவிக்கிறோம். வேறு வார்த்தைகளில் கூறுவதானால், நம்
மகிழ்ச்சியோ அல்லது துயரமும் நாம் நினைக்கும் விதத்தில் சார்ந்து
இருக்கிறோம். தவறான விருப்பத்தை நாங்கள் அறிந்திருப்போம் என்றால், பேசுவோம்
அல்லது தவறாக நடப்பால், மக்கள் நம்மை வெறுக்கத் தொடங்குவார்கள். சமுதாயம்
மற்றும் சட்டத்தால் நாம் தண்டிக்கப்படுவோம். மரணத்திற்குப் பிறகு,
துன்பத்தின் ஒரு பகுதியிலேயே நாம் மறுபரிசீலனை செய்வோம். இங்கே, ‘சிந்தனை’
கம்மா (நடவடிக்கை) மற்றும் ‘அனுபவம்’ குறிக்கிறது Vipàka (விளைவுகள்). இந்த
ஜோடி வசனங்களால் இறுதியாக செய்தி அனுப்பப்பட்டது: “தவறாக சிந்தித்து
பாதிக்கவும். சரி என்று மகிழ்ச்சியாக இருங்கள். ” இந்த ஜோடி வசனங்கள்
புத்தர் நல்ல மற்றும் தீய சிந்தனை (கம்மா) தவிர்க்க முடியாத விளைவுகளை
(Vipàka) காட்ட புத்தர் பேசினார். கடந்த காலத்திலும் தற்போதையிலும் அவர்
விதைக்கிறதை அவர் அறுவடை செய்கிறார். அவர் இப்போது விதைக்கிறார், அவர்
தற்போதைய மற்றும் எதிர்காலத்தில் அறுவடை செய்கிறார். மனிதன் தன்னை தனது
சொந்த மகிழ்ச்சியையும் துயரத்திற்கும் பொறுப்பாளியாக இருக்கிறார். அவர்
தனது சொந்த நரகத்தையும் சொர்க்கத்தையும் உருவாக்குகிறார். அவர் தனது சொந்த
விதியின் கட்டிடக் கலைஞராக உள்ளார். அவர் என்ன செய்ய முடியும்? காரணம்
மற்றும் விளைவுகளின் சட்டத்தை புரிந்துகொள்வதன் மூலம் துன்பத்திலிருந்து
தப்பிப்பிழைக்க வழிவகுக்கும் பௌத்த மதம். புத்தமதம் மிகவும் யதார்த்தமான
மற்றும் நம்பிக்கைக்குரியது. தெரியாத சூப்பர்நாதூ-கள்ள சக்திகளைப் பொறுத்து
குருட்டுத்தனமாக இருப்பதற்குப் பதிலாக, மகிழ்ச்சிக்காக நம்பிக்கையுடன்,
பௌத்த மதம் யதார்த்தமாக உண்மையான வழியைக் காண்கிறது.
Anguttara Nikaya: The “Connected” Sayings of the Buddha
James Kenneth Powell
6.4K subscribers
by Julie Bohl through Professor Rev. Dr. James Kenneth Powell II, opensourcebuddhism.org
This
piece is another fine offering affording a glimpse into the early
Buddhist tradition. We hear again why the Buddha is the Buddha - as the
Theravadins will tell you: there is only one Buddha - at least only one
known to human history.
Hunger is the worst kind of illness said Awakened One
Grow Broccoli,bell pepper,cucumber,Beans in Pots,
Sujata fed Buddha,Ashoka planted fruit bearing trees all over his empire.Mayawati wants that rule.
6 Raw Foodists Over 50 That Look Decades Younger
Raw
Veganism: The Fountain of Youth? Or perhaps it’s the cooked food that’s
aging the average person prematurely. In any case, the following people
have truly inspired me to continue my raw vegan journey for life! Their
age and appearance speak volumes of how perfectly aligned the living
foods lifestyle is for the human body. It is an undeniable fact that our
appearance on the outside, especially after our mid years, is clear
reflection of our internal health.
Meet 6 inspiring raw foodists with an appearance that will trample on any skepticism or doubt about the living foods movement:
1. Storm Talifero, 64
Storm
TaliferoStorm Talifero is one of the oldest and most successful
long-term 100% raw vegans in the movement today. He has been raw for
over 42 years, and at age 64 he looks more like he is in his 30’s or
40’s. He’s an athlete, author, illustrator, architect and raw chef who
has brought many innovative recipes to the art of raw cuisine. If you’ve
read any of Storm’s e-books you’re familiar with his maxims: “Fresh is
Best”, “Don’t put your food in the fire” and “Would you like your food
with or without the nutrients?”.
Having
raised a large family, through many years Storm’s recipes have evolved
into a menu plan program that has helped hundreds of people to
experience the raw diet in a format that is doable in modern life. You
can learn more about his work at
The
first time I saw this Goddess was through this viral video, and I just
couldn’t believe my eyes. This perfect image of health, vitality and
youth with a petite size four frame and a wrinkle-free face is over 70
years of age! She has been a raw vegan for 27 years and vegan for many
years before that. And she’s from my hometown!
The resident of Miami-Dade County, Florida, attributes her youthful
looks to her raw vegan diet and grows almost everything she eats in the
garden she refers to as her ‘fountain of youth’. In her famous
interview, ABC reporters explored her back yard, to find that every inch
is covered in plants and trees that grow the fruits Mrs. Larkins eats.
She told reporters “’My diet consists of fruits, nuts, vegetables and
seeds. I do a lot of sprouting of seeds and as you can see from my
garden and of course, these are the raw foods that I eat.’” http://www.annettelarkins.com/
3. Lou Corona, 60
Lou
was one of the first people I came across in my journey for true
health. His juice recipe, the Lemon Ginger Blast absolutely changed my
life. It was the effect this juice had on my life that got me curious
about raw foods, and for that I’m so very grateful! Lou drinks this
green juice every day and I can totally see (and feel) how this
concoction contributes to this man’s superior health! Lou has been on a
raw vegan diet for a whopping 39 years. Before he started the raw vegan
diet he suffered from a multitude of illnesses ranging from asthma to a
tumor, eventually coming to a place where he was able to heal himself
from chronic asthma, severe allergies, major constipation, candida,
tumors, severe acne, and debilitating arthritis. He now teaches the 4
principles that helped him gain his life back and reach outstanding
health and core strength like I’ve never seen before! You can find his
work here: http://loucorona.com/
4. Tonya Zavasta, 56
AgeTonya
Zavasta is one of my greatest heroes. This 56 year old beauty is a very
witty and humorous writer, researcher, teacher, and entrepreneur. She
has written 5 books on living foods and natural anti-aging, two of which
I’ve read and loved. She’s been eating raw for 17 years now. With her
diet and lifestyle change she conquered surgical trauma, pain and her
former identity as a “cripple.” I’ve read two of her books, Quantum
Eating, and Raw Food and Hot Yoga. Both are brilliant and highly
recommended for the seasoned raw foodist. You can find them in my Books
page. The firmness of her skin and waist size tell us that she’s really
on to something. And it’s definitely not botox or plastic surgery! http://www.beautifulonraw.com/
5. Markus Rothkranz, 52
remember
the first time I saw Markus, I thought he was in his late 20s early
30s. Boy was I wrong. This man is 52 years old! Watch this video of him
proving it, since no one believes him. He’s been eating raw foods since
his late twenties, therefore he’s been raw for over 20 years. And his
vibrant complexion and super fit body says it all. As you will see on
his page, he looks younger than he did at 27! Markus is all about
abundance, health and financial freedom. He has an inspiring channel on
youtube, and has written 4 books. His background is from the movie
industry and now he uses it to entertain and lead people to a better and
healthier lifestyle. You can find his work at http://www.markusrothkranz.com/
6. Mimi Kirk, 75
“Feeling
like you’re in your 20′s at 75, is quite an amazing thing. I accredit
this youthful look and spirit not only to my attitude, but really to my
way of eating which is a raw vegan – living foods lifestyle.” She was
voted sexiest Vegetarian over 50, when she was actually 70 then!
Although Mimi has only been raw for a few years, she attributes her
youthfulness to over 40 years of 100% veganism. It was when she started
feeling arthritic pains in her joints and her blood pressure was up that
she looked into eating raw, and as soon as she did, the pain and
pressure went away. Mimi is so vibrant and youthful! She is the author
of a book called Live Raw. This woman is amazing and looks great for her
age. She’s a great example of how veganism is great in maintaining
youthfulness, but in contrast, raw veganism is age defying and can
actually turn back the biological clock! Find Mimi’s work here: http://www.youngonrawfood.com
Now
I don’t know about you, but to me, just taking a look at these
marvelous beings is living proof that raw foods and natural hygiene is
indeed the optimal lifestyle for human health. It clearly shows that our
bodies are designed for this lifestyle. Contrary to what many of us
have been led to believe, aging is NOT a normal process that is supposed
to start taking place at our 30’s. Wrinkles, sagging skin, hair loss
and all the ailments that follow after 30 or 40 is due to the
degeneration of the body after years of punishing it with a diet void of
nutrients and enzymes. That plus eating a diet of cooked (dead) foods,
processed junk and artery clogging dairy and meats will certainly take a
toll on your body in the form of premature aging, cancer, diabetes,
heart failure and all the other life sucking problems we call “disease”.
As a 28 year old that has been raw vegan for only 1 year I can already
start to see major differences in the way that I look. In fact, I saw
these changes 3 months into this diet. I can only imagine how I have
completely changed the entire trajectory of my life by correcting my
diet. I know that at some point I’ll probably stop counting the years
because it’s no longer relevant to me. In the end, you’re only as old as
you feel
Profile3
Thank
you for reading! This article was written by Diana Paez, a living foods
devotee, natural hygienist, and raw chef in the making. If you liked
this post, and want to show your appreciation please like, share or
comment below. I’d love to hear from you! I am always open to any
questions, suggestions, or comments. You are more than welcome to share
the information in this article in your own blog or page, all I ask is
that you link back to this post. Love, Peace and Health to you, friends.
Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make this country Buddhist)
All Aboriginal Awakened Societies Thunder ” Hum Prapanch Prabuddha
Prapanchmay karunge.” (We will make the whole world Prabuddha Prapanch
live upto 150 years for the price of coffee
Nicotinamide Adenine Dinucleotide (NAD)15 Grams at $62.00 which plays a role in
generating energy in the human body available ‘for the price of a coffee
a day’ a Stunning anti-ageing breakthrough could see humans live to 150
years and regenerate organ.New process has been found by Harvard
Professor David Sinclair and researchers from the University of New
South Wales, involving cell reprogramming.
According
to the University of Singapore survey/review based on 131 countries.
From June 18, world will be 100% free and happy from December 8th. Their
predictions about Italy and Spain fit exactly.
Maker of COVID
Tests Says Pandemic is Biggest Hoax Ever Perpetrated It is like a blind
man searching for a black cat in a dark room which is not there.
WORLD WILL BE FREE FROM HOAX - STRENGTHENING THE TRUST FOR BEST OF HEALTH -SINGAPORE UNIVERSITY SURVEY
𝙝𝙩𝙩𝙥://𝙨𝙖𝙧𝙫𝙖𝙟𝙖𝙣.𝙖𝙢𝙗𝙚𝙙𝙠𝙖𝙧.𝙤𝙧𝙜, WhatApp, Telegram,Facebook, Twitter, more than 5000 Emails.
Practicing Mindful Swimming at Dolphin Aquatics at Halasuru from 05:30 AM to 07:00 AM
84) Classical Romanian-Clasic românesc,
Un 1.53-55.
Buddha, budism, budist accharāsaṅghāta peyyāla în română-clasic român
- Chiar și pentru timpul unui deget
Dacă
chiar și pentru vremea unui deget, Bhikkhus, un Bhikkhu urmărește, se
dezvoltă, consideră o minte de bunăvoință, el este numit Bhikkhu care nu
este lipsit de Jhāna, care respectă învățătura profesorului, care
acționează în conformitate cu instrucțiunile sale, Și cine nu mănâncă
mâncarea de alimente a țării în zadar.how mult mai mult, atunci cei care
o practică frecvent!
Будда, буддизм, буддийский Accharāsaṅghāta Peyyāla на русско-классическом русском
- Даже на время защелки пальцев -
Если
даже на время защелнения пальцев, бхикшу, бхикху преследует,
развивается, считает разум доброй воли, он называется бхикху, который не
лишен Джана, который соответствует преподаванию учителя, который
действует в соответствии с его обучением, И кто не ест целую еду
милостыню в стране. Как гораздо больше, то те, кто часто практикуют это
часто!
«НЕТ ПРИВЯЗАННОСТЕЙ — НЕТ СТРАДАНИЙ» — УЧЕНИЯ БУДДЫ, КОТОРЫЕ СТОИТ ПРОЧЕСТЬ КАЖДОМУ (мотивация)
Deep Relaxation Ambient Music
239 subscribers
«НЕТ ПРИВЯЗАННОСТЕЙ — НЕТ СТРАДАНИЙ» — УЧЕНИЯ БУДДЫ, КОТОРЫЕ СТОИТ ПРОЧЕСТЬ КАЖДОМУ
Уроки, которым учишься всю жизнь.
Буддизм
— самая древняя и самая адаптируемая для разного рода учений мировая
религия. Мудрость философии буддизма легко постигнуть, достаточно
выбрать самые близкие ее постулаты для себя. Мы остановились на 10 самых
важных уроках этой религии, которые избавят от привязанностей и
страданий, а также изменят вашу жизнь.
«НЕТ ПРИВЯЗАННОСТЕЙ — НЕТ СТРАДАНИЙ» — УЧЕНИЯ БУДДЫ, КОТОРЫЕ СТОИТ ПРОЧЕСТЬ КАЖДОМУ (мотивация)
«НЕТ
ПРИВЯЗАННОСТЕЙ — НЕТ СТРАДАНИЙ» — УЧЕНИЯ БУДДЫ, КОТОРЫЕ СТОИТ ПРОЧЕСТЬ
КАЖДОМУУроки, которым учишься всю жизнь. Буддизм — самая древняя и самая
адаптиру…
Buddha, Buddhasm, Buddhist AcacharitissaṅGhi o Peyyala i Samoa Scal-Samoa Samoa
- Tusa lava mo le taimi o le tamatamailima snap -
Afai
o le taimi o le tamatamai lima, Bhikkhus, o le Bhikkhu tuli, mafaufau
loloto i le agalelei o le aʻoaʻo, Ma o ai e le ‘ai o le atunuʻu o le
atunuʻu o meaʻai i le mafaufau. E ui i lea, o lea, oi latou e faʻatino
The Samoan Way Episode 3: God and the Buddha
Tzu Chi USA 360
3.94K subscribers
As
a practicing Christian, Miss Kay’s husband, Joseph, is wary of working
with the Buddhist Tzu Chi Foundation. But with a little encouragement
from his wife, Joseph begins to see the power of Tzu Chi’s help around
the world, and that any person, of any faith, is welcome.
Buddha, Bùdachas, Acrdhist ACCHARāsaṅghāta Peyyāla ann an Gàidhlig-Gaelic-Gàidhlig Alba-Gàidhlig Eadar-nàiseanta Clasaigeach
- Eadhon airson àm snap meòir -
Ma
tha e eadhon airson ùine SNAP meòir, tha Bhikkhu a ‘leantainn gu deagh
rùn, is e a bhikkhu a tha air an t-ainm Gluenwhu, a tha a’ cumail ri
Teagasg an Tidseir, a tha ag obair a rèir an stiùireadh aige, Agus cò
nach ith biadh als na dùthcha gu dìomhain gu dìomhain, an uairsin, an
fheadhainn a tha gad chleachdadh gu tric!
Буда, будизам, будистички акантски акантски пеииала у српским-класичним српским
- Чак и за време скакача прста -
Ако
је и за време Снап ФИНГ-а, Бхиккхус, Бхиккху, развија, сматра да је ум
добре воље, он назива Бхиккху који није лишен Јхане, који је у складу са
наставником, која делује у складу са његовим упутством А ко не једе
храну у земљи у узалуд, узалуд. Колико још више, они који то често
вежбају!
Будда - фильм Дэвида Грубина
Gennadiy Melnik
642 subscribers
Будда (2010)
Режиссер: Дэвид Грубин
Текст читает: Ричард Гир
Англоязычная версия фильма выложена издателями в открытый доступ по адресу:
Этот
фильм повествует о жизни и учении Будды. За свои художественные
достоинства картина получила множество наград. В фильме представлены
работы выдающихся художников и скульпторов, которые на протяжении двух
тысячелетий изображали жизнь Будды в искусстве. Кроме того, вы сможете
познакомиться с основами древнейшего учения Будды, которое доступно и
интересно изложено нашими современниками — поэтом Уильямом Мервином,
Его Святейшеством Далай-Ламой XIV, писателем Робертом Турманом и многими
другими. Узнайте больше о медитации, об истории Буддизма, и о том, как
практиковать учение Будды в повседневной жизни.
Будда
(2010)Режиссер: Дэвид ГрубинТекст читает: Ричард ГирАнглоязычная версия
фильма выложена издателями в открытый доступ по
адресу:http://www.pbs.org/thebu...
Haeba
le nakong ea mocheso o lerootho, Bihkkheus, Bihkkus, e tšosang, e
bitsoa Bhikkhu ea bakang thuto ea mosuoe, Mme ke mang ea sa jeleng lijo
tsa lijo tsa mahae ka lefeela. Joale, ho fetang ho feta moo ba bo etsang
khafetsa!
91) Classical Shona-Shona Shona,
1.53-55
Buddha, Buddhism, Buddhist Accharātaṅghāta Peyyāla in Shona-shona Shona
جيڪڏهن
هڪ آ finger رين جي سنيپ، بيخبرس، هڪ ڀائيڪي جو تعاقب، جيڪو هن جي هدايتن
جي ذهن کي ترتيب ڏئي ٿو، جيڪو هن جي هدايتن جو تعين ڪري ٿو، جيڪو هن جي
هدايتن جي مطابق ڪري ٿو، جيڪو هن جي هدايتن جي مطابق ڪري ٿو ۽ ڪير آهي جيڪو
ملڪ جا المز خوراڪ ۾ کائي ٿو، ان کان گهڻو ڪجهه نه ٿو ڪري، ته، جيڪي اهو
جيڪي اهو جيڪي گهڻو مشق ڪن ٿا!
Buddha, budhizmus, budhista Accharāsaṅghāta Peyyāla v Slovensko-Klasický Slovenský
- Dokonca aj pre čas prstov
Ak
aj pre čas prsta Snap, Bhikkhus, Bhikkhu sleduje, vyvíja, považuje
myseľ Goodwill, on sa nazýva Bhikkhu, ktorý nie je bez Jhāna, ktorý je v
súlade s učiteľom učiteľa, ktorý pôsobí podľa jeho pokynu, A kto
nejedzte alžné jedlo v krajine vo Vain.How oveľa viac, potom tí, ktorí
to často praktizujú!
25 Životných Ponaučení od Tibetských Mníchov
Skvelý Život
337 subscribers
Mnísi
v Tibete trávia väčšinu svojho času meditovaním a preto po rokoch
strávených v meditácii dosiahnu hlboké poznanie a múdrosť. Tu vám
prinášam 25 životných ponaučení od týchto múdrych ľudí. Aplikujte ich na
seba a sledujte ako sa váš život zmení a zlepší.
Mnísi
v Tibete trávia väčšinu svojho času meditovaním a preto po rokoch
strávených v meditácii dosiahnu hlboké poznanie a múdrosť. Tu vám
prinášam 25 životný…
Buddha, budizem, budistični acchcharāsaṅghata peyyāla v slovenski-klasični Slovenski
- Tudi za čas snapa prstov -
Če
celo za čas snap prstov, Bhikkhus, Bhikkhu zasleduje, razvija, meni, da
je um dobre volje, ki se imenuje Bhikkhu, ki ni brez JHāne, ki je v
skladu z učiteljevim učiteljem, ki deluje v skladu z njegovim navodilom,
In kdo ne jedo državne hrane Alms v Vainu.Kako več, potem, tisti, ki
prakticirajo pogosto!
Budizam,
Buda i meditacijaSadržaj u mp3 formatu preuzet sa programa radio
HRAST-a http://www.hrast.orgHrišćanski internet radioEvanđeoske crkve u
Srbiji=====…
Buddha, Buddhism, Buddhist BudchaṅGaṅgāta peylyāla oo ku sugan Soomaaliya-Soomaaliya
- xitaa waqtiga farta sanka -
Haddii
xitaa waqtiga farta lagu sawiro, bhikkhus, oo loo yaqaan ‘Bhikkhus’, oo
loo yaqaan ‘Bhikkhus’, oo loo yaqaan ‘Bhikkhus’, ayaa loosaaraa
Bhikkhu, oo loo arko inuu yahay Bhikkhu oo aan ka fogayn cilmiga
macalinka, oo u dhaqma siduu wax ku baranayo, Oo bal yaa cunay cuntadii
sadaqadda waddanka oo aan micne lahayn.
Meeting the first monk of Africa, Venerable Bhikkhu Bhuddharakkhita | EP.13 | TRUE LITTLE MONK |
True Little Monk
14.3K subscribers
The 13th day of TRUE LITTLE MONK, A Wisdom Training Programme for Novices.
In the week of “LIVE” weekly concept.
All
novices started their day by doing morning chanting and receiving
food-offerings. Today, there were a lot of novices’ families and local
people and students coming to give alms to the monks and novices. Then
they serviced the monastic mentors by asking for permission to clean
their feet.
In
the Dhamma practice class, they learned about the basic rules of
training to be novices After that, the monastic mentors led them to the
outdoor classroom to learn and experience the surrounding nature.
Monastic mentors also showed the warmwood tree which is often used in
class as a tool to positively discipline and calm down the naughty
novices.
Today
novices leaned how to do walking meditation. After the class, it was
the meal time, the monks and novices did chanting and blessing before
eating foods.
In
the afternoon class “Learning Process”, they learned an inspirational
story of the first monk of Africa, “Venerable Bhikkhu Bhuddharakkhita”
and his Dhamma journey to the area that nobody knows about Buddhism and
how he overcomes difficulties. Novices also did the activities to
practice mindfulness.
After
the class, they had refreshments with the Venerable Bhikkhu
Bhuddharakkhita and monastic mentors. They then helped the monastic
mentors sweep the temple before did evening chanting. At night, the
monastic mentor led the novices to do mindful walking meditation.
The
final part is the “Daily Reflections”, Hunter Trabing, psychologist and
minder, and Jack Brown, an observer, came to summarize the progress of
all novices.
Buddha, Budismo, Budista AccharāsaṅGhāta Peyyāla en Español-Español Clásico
- Incluso para el tiempo de un dedo.
Si
incluso durante el tiempo de un dedo, Bhikkhus, un Bhikkhu persigue, se
desarrolla, considera una mente de la buena voluntad, se le llama
Bhikkhu que no está desprovisto de Jhāna, quien cumple con la enseñanza
del maestro, que actúa de acuerdo con su instrucción, Y que no come la
comida de la limosna del país en vano. ¿Cuánto más, entonces, aquellos
que lo practican con frecuencia?
Siddharta Gautama Buda - Los 53 Sutras de Buda (Audiolibro Completo en Español) “Voz Real Humana”
Los
sutras son mayoritariamente discursos dados por Buda o alguno de sus
discípulos más próximos. Designa en el budismo los textos escritos en
los que se exponen enseñanzas y preceptos relativos a las diferentes
vías de conocimiento para alcanzar la “iluminación” o realización
espiritual completa del ser humano.
Transcurridos
varios siglos tras la muerte de Buda y que sus enseñanzas no se
perdieran en la transmisión oral, sus seguidores las transcriben en
forma de Sutras.
Siddharta
Gautama es la figura central del budismo, y sus relatos, discursos y
reglas monásticas son creencias budistas que, después de su muerte,
fueron resumidas.
Buddha, Budha, Budha Budha Accharāsaṅgāta Suneyāla di Sundan Mang
- malah kanggo waktos jepret ramo -
Upami
bahkan kanggo waktos ramo snap, Bhikko, prasu bodas, ngembang, nganggap
yhikkhu, anu menakkan ku pangajaran guru, anu ngalaksanakeun panawaran
guru, anu ngalaksanakeun instruksi Sareng anu sanés tuang tuangeun
Alatan Alatan di Nagara.KKTong seueur, maka, tiingan sering langkung
sering!
The Origin of the Buddha Image: Evidence (009)
Robert Bracey
173 subscribers
In
the three parts of this episode I mention a lot of publications and
recommend a number as suggested reading. So in case you want the
details, here are the various articles and books…
Cunningham,
A. (1879) The stupa of Bharhut: a Buddhist monument ornamented with
numerous sculptures illustrative of Buddhist legend and history in third
century B.C.
Marshall, J. H. (1940) The monuments of Sāñchi, 3 volumes
Hartel, H. (1985) ‘The concept of the Kapardin Buddha type of Mathura’ in South Asian Archaeology 1983, 653-78
Cribb,
J. (2018) ‘Dating the Bimaran casket – its conflicted role in the
chronology of Gandharan Art’ Gandharan Studies vol. 10, 57-91
Cribb,
J. (2018) ‘The Bimaran casket, the problem of its date and
significance’ in Stargardt & Willis, Relics and Relic Worship in
Early Buddhism, 47-65
Lohuizen van Leeuw, J. (1981) ‘New evidence with regard to the origin of the Buddha image’ South Asian Archaeology 1979, 377-400
Juhyung Rhi (2010) ‘Reading Coomaraswamy on the origin of the Buddha image’ Artibus Asiae, vol.70, no.1, 151-72
Bracey, R. (2020) ‘The Gandharan Problem’ in Elsner, J. (ed.) Empires of Faith in Late Antiquity, 27-50
Abe,
S. (1995) ‘Inside the Wonder house: Buddhist Art and the West’ Lopez,
D.S. (ed.) Curators of the Buddha: The Study of Buddhism under
Colonialism, 63-106
DeCaroli, R. (2015) Image Problems
Schopen,
G. (1988-9) “On monks, nuns, and ‘vulgar’ practices: the introduction
of the image cult into Indian Buddhism” Artibus Asiae, vol.49, no.1,
153-68
Fogelin, L. (2015) An Archaeological History of Indian Buddhism
Linrothe, R. (1993) ‘Inquiries into the origin of the Buddha Image: A review’ East & West, vol.43, 241-56
Akira Shimada (2013) Early Buddhist Architecture in Context The Great Stūpa at Amarāvatī (Ca. 300 BCE-300 CE)
Huntington,
S.L. (2015) ‘Shifting the Paradigm: The Aniconic Theory and its
Terminology’ South Asian Studies, vol.31, no.2, 163-86
In
the three parts of this episode I mention a lot of publications and
recommend a number as suggested reading. So in case you want the
details, here are the…
Buddha, Buddhism, Buddhist Accharāsaṅghāta Peyyāla katika Kiswahili, Kiswahili cha Classical
- Hata kwa wakati wa snap ya kidole -
Ikiwa
hata kwa wakati wa snap ya kidole, Bhikkhus, yule bhikkhu, huendelea,
anaona mawazo ya wema, anaitwa Bhikkhu ambaye si bila ya Jhāna, ambaye
anazingatia mafundisho ya mwalimu, ambaye hufanya kulingana na
mafundisho yake, Na ambao hawana kula chakula cha nchi kwa bure.Kwa
mengi zaidi, basi, wale ambao hufanya mara kwa mara!
JATAKA TALES OF BUDDHA -2A
The Madras Documentary Company
25.3K subscribers
Among
the oldest story-telling traditions, we find the Jataka tales, which
were told by Buddhists to inspire people with moral values. The Jataka
tales go back to the 3rd century B.C. Because of the limited literacy of
the times, travelling storytellers known as Jataka bhanakas were
selected and given the task of reaching the stories to every corner of
the land and beyond. The Jataka Tales carried strong and inspiring
messages of kindness, compassion, generosity, non-violence,
self-sacrifice, charity and the need to abjure greed. Jataka stories
explain concepts of karma and rebirth, and teach moral values.
Among
the oldest story-telling traditions, we find the Jataka tales, which
were told by Buddhists to inspire people with moral values. The Jataka
tales go ba…
Having
originated 2,500 years ago, the Buddha’s teachings have formed the core
of the religion known as Buddhism. Over the centuries, Buddhism spread
from India into all corners of Asia. As it spread, it transformed into a
wide variety of beliefs and practices. The art forms it inspired are
well represented in the museum’s collection.
This
teacher resource video was produced in 2006 in conjunction with the Art
of Asia interactive media program at the Minneapolis Institute of Arts. http://www.artsmia.org/art-of-asia/
Этот
фильм повествует о жизни и учении Будды. За свои художественные
достоинства картина получила множество наград. В фильме представлены
работы выдающихся художников и скульпторов, которые на протяжении двух
тысячелетий изображали жизнь Будды в искусстве. Кроме того, вы сможете
познакомиться с основами древнейшего учения Будды, которое доступно и
интересно изложено нашими современниками — поэтом Уильямом Мервином,
Его Святейшеством Далай-Ламой XIV, писателем Робертом Турманом и многими
другими. Узнайте больше о медитации, об истории Буддизма, и о том, как
практиковать учение Будды в повседневной жизни.
Будда
(2010)Режиссер: Дэвид ГрубинТекст читает: Ричард ГирАнглоязычная версия
фильма выложена издателями в открытый доступ по
адресу:http://www.pbs.org/thebu…
புத்தர், புத்த மதம், புத்த மதம், தமிழ்-பாரம்பரிய இசைத்தமிழ் செம்மொது
- ஒரு விரல் ஸ்னாப் நேரம் கூட -
ஒரு
விரலை ஸ்னாப் காலப்பகுதியில் கூட, பிக்ஹுஸ், ஒரு பிக்ஹு, உருவாகிறது,
நல்லெண்ணின் மனதை கருதுகிறார் என்றால், அவர் ஒரு பிக்ஹு என்று
அழைக்கப்படுகிறார், அவர் ஆசிரியரின் போதனையுடன் இணங்கிறார், யார் அவரது
போதனையின்படி செயல்படுகிறார். யார் நாட்டின் தர்மம் உணவை வீணாக சாப்பிட
மாட்டார்கள்?
புத்தர் வாழ்க்கை வரலாறு /puthar varalaru in tamil/puthar pothanai tamil/puthar history in tamil
Disclaimer : this channel does not promote or encourage any illegal activities, all contents provided by this channel.
Copyright
disclaimer under section 107 of the copyright act 1976, allowance is
made for fair use for purposes such as criticism, comment, news
reporting, teaching, scholarship and research. Fair use permitted by
copyright statute that might otherwise be infringing. Non-profit,
educational or personal use Tips the balance in favor of fair use.
ஆன்மீக கதைகள் , ஆன்மீக தகவல் பற்றிய அனைத்து தகவல்களும் நமது
தெய்வாம்சம் தமிழ் சேனலில் இடம் பெறும்.அனைவரும் பார்த்து பயன்
பெறுமாறு கேட்டுக் கொள்கிறேன்.
LIKE, SHARE ,COMMENT AND SUBSCRIBE MY CHANNEL
PLS WATCH MORE THAN VIDEOS SUPPORT MY CHANNEL ***THANK YOU***
బుద్ధుడు, బౌద్ధమతం, బౌద్ధ Accharāsaṅghthta Peyłla తెలుగు-క్లోసికల్ తెలుగు
- కూడా ఒక వేలు స్నాప్ సమయం కోసం -
ఒక
వేలు స్నాప్, భిక్ఖస్ సమయం కోసం కూడా, భీకీ పర్సులు, అభివృద్ధి
చెందుతుంది, గుడ్విల్ యొక్క మనస్సును పరిగణిస్తుంది, అతను ఒక భిఖు అని
పిలుస్తారు, అతను తన బోధన ప్రకారం, మరియు ఎవరు ఫైన్ లో దేశం యొక్క ధోరణులను
ఆహార తినడానికి లేదు. మరింత, అప్పుడు, తరచుగా అది సాధన వారికి!
Lord Buddha Special Telugu Song | Buddham Saranam Gachchami Telugu Song | Panchasheel Creations
Panchasheel Creations
17.4K subscribers
Lord
Buddha’s special Telugu song. Listen to Buddham saranam gachchami
Telugu full song on Panchasheel Creations. Gautama Buddha, also known as
Siddhartha Gautama, Shakyamuni, or simply the Buddha, was a sage on
whose teachings Buddhism was founded.
He
is believed to have lived and taught mostly in the eastern part of the
Indian subcontinent sometime between the sixth and fourth centuries BCE.
Click here for more updates :-
Lord Balaji Telugu Devotional song | Yemivvagalanayya Swamy Devotional Song | Panchasheel Creations - https://youtu.be/cpa3scYVwzE
Buda’nın Yaşamı ve Felsefesi (Budizm Din Midir, Felsefe Midir?)
PANDORA - FELSEFE
123K subscribers
Bu
videoda Buda ve Budizm felsefi açısından inceleniyor… Her şey
değişimdir, öz yoktur… Buda’nın 2.500 yıl önce, düşünerek ve
meditasyonlar la vardığı sonuç, bu gün çağdaş felsefenin geldiği nokta
olması açısından, gerçek Budizm’in bir din mi yoksa bir felsefi öğreti
mi olduğu sorusunu tartışmaya açıyor. Tabi halkın bir felsefi yaklaşımı
daha sonra din haline getirmesi ayrı bir konu. Ama en azından, ilk
baştaki Buda’nın kendi özgün düşüncesini tarihin perspektifi içinde
anlamaya çalışmak gerekiyor…
Music in this video
Learn more
Listen ad-free with YouTube Premium
Song
Temple At Dawn - FirstCom-14494
Artist
Dominik Johnson [PRS]
Album
Global Journeys
Licensed to YouTube by
Adrev
for a 3rd Party (on behalf of BBC Production Music); UNIAO BRASILEIRA
DE EDITORAS DE MUSICA - UBEM, LatinAutor - UMPG, LatinAutorPerf, Adrev
Publishing, and 5 Music Rights Societies
Barmagyň
wagty, Bhekeghus, ösüp, hoşniýetlilik aňyny hasaplaýar, bu görkezmesine
görä mugallymyň öwredişini aňladýan, Ghānana, Ghānakyň, Şeýle hem
ýurduň behimsiz ýadaw, şonda has köp tejribe bilen iýmitlenmeýär!
Будда, Буддизм, Буддист Акхарасаṅгата Пейяла в українсько-класичний Український
- навіть за час палець -
Якщо
навіть за час палець, Бхікхус, бхикху переслідує, розвиває, вважає
розум доброї волі, він називається бхикху, який не позбавлений Яхани,
який відповідає викладачем вчителя, який діє за його інструкцією, І хто
не їсть харчової продукції в країні в даремно, тощо, то ті, хто часто
практикує це!
Земля Будды
Indian Diplomacy
138K subscribers
Фильм
— это путешествие по различным ступам и буддийским храмам Индостана.
Это история о Будде и его путешествии в постижении высшей мудрости. Роль
буддийской литературы в развитии цивилизации раскрывается при помощи
визуальных образов и рассказов. Интервью с монахами и последователями
показывают влияние буддизма на людей в настоящее время. Необычная
буддийская архитектура свидетельствует о распространенности буддизма.
Мы проследуем по пути, который Будда Шакьямуни прошел тысячелетия назад.
Фильм
— это путешествие по различным ступам и буддийским храмам Индостана.
Это история о Будде и его путешествии в постижении высшей мудрости. Роль
буддийск…
بدھ، بدھ مت، بدھ مت، بودھ accharāsaṅṅghata peyyāla میں اردو - کاسییکی اردو
- ایک انگلی کی تصویر کے وقت بھی -
اگر
ایک انگلی کی تصویر کے وقت کے لئے بھی، بھیککو، ایک بھیککو کی پیروی کرتا
ہے تو، اس کی ترقی کا دماغ سمجھا جاتا ہے، اسے ایک بھککو کو بلایا جاتا ہے
جو جانہ سے تعلق رکھتا ہے، جو استاد کی تعلیم کے مطابق ہوتا ہے، جو اپنے
ہدایات کے مطابق کام کرتا ہے، اور جو ملک کے زمرے کو کھانے میں نہیں کھاتا
ہے. بہت زیادہ، پھر، جو لوگ اکثر اس پر عمل کرتے ہیں!
Buddhism Religion -
Mohsan TV
2.84K subscribers
The
history of Buddhism spans from the 6th century BCE to the present.
Buddhism arose in the eastern part of Ancient India, in and around the
ancient Kingdom of Magadha (now in Bihar, India), and is based on the
teachings of Siddhārtha Gautama. This makes it one of the oldest
religions practiced today. The religion evolved as it spread from the
northeastern region of the Indian subcontinent through Central, East,
and Southeast Asia. At one time or another, it influenced most of the
Asian continent. The history of Buddhism is also characterized by the
development of numerous movements, schisms, and schools, among them the
Theravāda, Mahāyāna and Vajrayāna traditions, with contrasting periods
of expansion and retreat.
Siddhārtha
Gautama was the historical founder of Buddhism. The early sources state
he was born in the small Shakya (Pali: Sakka) Republic, which was part
of the Kosala realm of ancient India, now in modern-day Nepal.[1] He is
thus also known as the Shakyamuni (literally: “The sage of the Shakya
clan”). The republic was ruled by a council of household heads, and
Gautama was born to one of these elites so that he described himself as a
Kshatriya when talking to Brahmins.[1] The Early Buddhist Texts contain
no continuous life of the Buddha, only later after 200 BCE were various
“biographies” with much mythological embellishment written.[2] All
texts agree however that Gautama renounced the householder life and
lived as a sramana ascetic for some time studying under various
teachers, before attaining nirvana (extinguishment) and bodhi
(awakening) through meditation.
For
the remaining 45 years of his life, he traveled the Gangetic Plain of
central India (the region of the Ganges/Ganga river and its
tributaries), teaching his doctrine to a diverse range of people from
different castes and initiating monks into his order. The #Buddha
sent his disciples to spread the teaching across India. He also
initiated an order of nuns.[3] He urged his disciples to teach in the
local language or dialects. He spent a lot of his time near the cities
of Sāvatthī, Rājagaha and Vesālī (Skt. Śrāvastī, Rājagrha, Vāiśalī).By
the time of his death at 80, he had thousands of followers.
The
years following the death of the Buddha saw the emergence of many
movements during the next 400 years: first the schools of Nikaya
Buddhism, of which only Theravada remains today, and then the formation
of Mahayana and Vajrayana, pan-Buddhist sects based on the acceptance of
new scriptures and the revision of older techniques.
Followers
of Buddhism, called Buddhists in English, referred to themselves as
Sakyan-s or Sakyabhiksu in ancient India. Buddhist scholar Donald S.
Lopez asserts they also used the term Bauddha,although scholar Richard
Cohen asserts that that term was used only by outsiders to describe
Buddhists.بدھ مت مذہب
The
history of Buddhism spans from the 6th century BCE to the present.
Buddhism arose in the eastern part of Ancient India, in and around the
ancient Kingdom…
Agar
barmoq barmoq vaqti bo’lsa ham, Bikxu ta’qib qilinsa ham, yaxshilikni
hisobga olgan holda, u o’qituvchining ta’limotiga binoan, Uning
ta’limotiga muvofiq, u o’qituvchining ta’limotiga mos keladigan Bikxu
deb ataladi. Va mamlakatning sadaqalaridagi taomni befoyda, so’ngra uni
tez-tez mashq qiladiganlar!
A Priest Who Teaches Korean Buddhism [Korea Today]
Arirang Issue
171K subscribers
Hear
the touching and unusual story of a Catholic priest from Canada who
describes in his own voice how he came to study and teach Korean
Buddhist thought at a university in Korea.
A Priest Who Teaches Korean Buddhism [Korea Today]
Hear
the touching and unusual story of a Catholic priest from Canada who
describes in his own voice how he came to study and teach Korean
Buddhist thought at…
Phật, Phật giáo, Phật giáo Accharāsaṅghta peyyāla trong tiếng Việt-Tiếng Việt
- Ngay cả trong thời gian chụp ngón tay -
Nếu
ngay cả trong thời gian chụp ngón tay, Bhikkhus, một Tỳ kheo theo đuổi,
phát triển, xem xét một tâm trí thiện chí, anh ta được gọi là Bhikkhu,
người không có gì không có Jhāna, người tuân thủ sự giảng dạy của giáo
viên, người hành động theo chỉ dẫn của mình, Và những người không ăn
thức ăn Alms của đất nước trong vô vọng. Làm thế nào nhiều hơn nữa, sau
đó, những người thực hành nó thường xuyên!
[Luyện nghe tiếng Anh] Happiness is All in Your Mind - Gen Kelsang Nyema at TEDxTalk [Eng-Việt Sub]
Wiser Everyday
542 subscribers
[Luyện
nghe tiếng Anh] với Sub Eng-Việt qua bài diễn thuyết của nữ Phật sĩ Gen
Kelsang Nyema, “Hạnh phúc - tất cả đều nằm trong tâm trí bạn”
“Stop outsourcing our happiness to other people” - Gen Kelsang Nyema
“This
talk was part of TEDxGreenville UNZIPPED, held April 11, 2014, at the
Kroc Center in Greenville, South Carolina. For more information about
Gen Nyema and her co-presenters, please visit http://tedxgreenville.com/2014presenters“
**FAIR-USE COPYRIGHT DISCLAIMER**
*
Copyright Disclaimer Under Section 107 of the Copyright Act 1976,
allowance is made for “fair use” for purposes such as criticism,
commenting, news reporting, teaching, scholarship, and research. Fair
use is a use permitted by copyright statute that might otherwise be
infringing. Non-profit, educational or personal use tips the balance in
favor of fair use.
1)This video has no negative impact on the original works
2)This video is for teaching purposes.
3)It is not transformative in nature.
WiserEveryday
does not own the rights to these video clips. They have, in accordance
with fair use, been repurposed with the intent of educating and
inspiring others.
However, if any content owners would like their images removed, please contact us by email at hientrong1997@gmail.com
Suggested by Ted Talks
Happiness is all in your mind: Gen Kelsang Nyema at TEDxGreenville 2014
Bwdha, Bwdhaeth, Bwdhaidd Accrarāsaṅghāāta Peyyāla yn Cymraeg-Cymraeg Clasurol
- Hyd yn oed am amser snap bys -
Os
yw hyd yn oed am amser bys, Bhikkhus, mae Bhikkhu yn datblygu, yn
datblygu, yn ystyried meddwl ewyllys da, fe’i gelwir yn Bhikkhu nad yw’n
amddifad o Jhāna, sy’n cydymffurfio ag addysgu’r athro, sy’n gweithredu
yn ôl ei gyfarwyddyd, sy’n gweithredu yn ôl ei gyfarwyddyd, A phwy nad
yw’n bwyta bwyd alms y wlad yn ofer. Sut yn llawer mwy, yna, y rhai sy’n
ei ymarfer yn aml!
The
Study Buddhism channel features interviews with the world’s leading
Buddhist masters, practitioners and scholars. We discuss classical
Buddhist topics such as karma, rebirth and enlightenment, and also look
at Buddhism in the modern world, as well as its compatibility with
science and psychology.
Subtitles
available in: Deutsch, English, Español, Français, Indonesia, Italiano,
Polski, Português, Tiếng Việt, Türkçe, Монгол, Русский, བོད་ཡིག་, 简体中文,
繁體中文, 日本語, हिन्दी, العربية فارسی پنجابی اُردو
Love
our content? Support us on Patreon:
https://www.patreon.com/studybuddhismDr Imtiyaz Yusuf details the
evidence that the Buddha is mentioned in the Quran…
שיחת
דהרמה שניתנה במסגרת סדרת “שבילים רבים דהרמה אחת” - בשיתוף “בודהיזם
בישראל” ו”תובנה”. השיחה התקיימה בסמינר הקיבוצים ביום 26.12.2013 לשיחות
נוספות בסדרה …
Buddha, Buddhism, Buddhismk Accharāsaṅghhata Peyāla ni Yoruba-Yoruba Yoruba
- Paapaa fun akoko ika ika ika -
Ti
paapaa fun akoko ika ika, bhikkhus, awọn ile-iṣẹ bhikkhu kan, ti ndagba
lokan ti Jhāna ti ko ni ibamu pẹlu ẹkọ olukọ, ẹniti o ṣe ni ibamu si
ilana rẹ, Ati pe ti ko jẹ ounjẹ ore ti orilẹ-ede ti o wa ni aiṣedede diẹ
sii diẹ sii, lẹhinna, awọn ti o ni ilọsiwaju nigbagbogbo!
Understanding Buddhist Sculptures
Speaking Archaeologically
1.91K subscribers
There
is often a dilemma that archaeologists face while studying religious
images, especially Sculptures and resultantly, art historic bias
percolates into Archaeological Studies of Iconography. Taking the
examples of early Buddhist Schools of Art from Ancient India, this
lecture talks about how religious images can be studied
Archaeologically.
There
is often a dilemma that archaeologists face while studying religious
images, especially Sculptures and resultantly, art historic bias
percolates into A…
TEACHING BUDDHISM: Ugandan buddhist monk seeks to spread his religion
NTVUganda
738K subscribers
Venerable
Bhante Bhikku Buddharakkhita is the first ever Ugandan Buddhist monk
and he is one of only a handful on the entire African continent. In fact
he is the only African born monk from his particular school of Buddhism
known as Therevada Buddhism. NTV’s Suhail Mugabi recently caught up
with the man formerly known as Steven Kabogoza, who narrated his journey
to Buddhism and how he intends to spread the religion in Uganda.
Hunger is the worst kind of illness said Awakened One
Grow Broccoli, pepper,cucumber,Beans in Pots,
Sujata fed Buddha, Ashoka planted fruit bearing trees all over the world and in space.Mayawati wants that rule.
Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make this country Buddhist)
All Aboriginal Awakened Societies Thunder ” Hum Prapanch Prabuddha
Prapanchmay karunge.” (We will make the whole world Prabuddha Prapanch
live upto 150 years for the price of coffee
Nicotinamide Adenine Dinucleotide (NAD)15 Grams at $62.00 which plays a role in
generating energy in the human body available ‘for the price of a coffee
a day’ a Stunning anti-ageing breakthrough could see humans live to 150
years and regenerate organ.New process has been found by Harvard
Professor David Sinclair and researchers from the University of New
South Wales, involving cell reprogramming.
According
to the University of Singapore survey/review based on 131 countries.
From June 18, world will be 100% free and happy from December 8th. Their
predictions about Italy and Spain fit exactly.
Maker of COVID
Tests Says Pandemic is Biggest Hoax Ever Perpetrated It is like a blind
man searching for a black cat in a dark room which is not there.
WORLD WILL BE FREE FROM HOAX - STRENGTHENING THE TRUST FOR BEST OF HEALTH -SINGAPORE UNIVERSITY SURVEY
بودا، بودا، بودا، بودایی Accharāsaṅghāghāta peyyāla در کلاسیک فارسی فارسی
- حتی برای زمان ضربه محکم و ناگهانی انگشت -
اگر
حتی برای زمان ضربه محکم و ناگهانی، Bhikkhus، Bhikkhus، یک bhikkhu
پیگیری، توسعه، ذهن حسن نیت را در نظر می گیرد، او یک Bhikkhu نامیده می
شود که از Jhāna نیست، که مطابق با تدریس معلم، که با توجه به دستورالعمل
خود عمل می کند، و چه کسی غذای خود را در آشفتگی قرار نمی دهد. خیلی بیشتر،
پس از آن، کسانی که آن را اغلب تمرین می کنند!
GEOGRAPHY PERSIA buddhism iran rotn07ak james kenneth powell youtube 512
James Kenneth Powell
6.39K subscribers
GEOGRAPHY PERSIA buddhism iran rotn07ak james kenneth powell youtube 512
Budda, buddyzm, buddyjska accharamaṅghāta peyyara w polsko-język Klasyczny Polski
- Nawet na czas palec -
Jeśli
nawet na czas palcem przystawki, mnisi, mnich prowadzi działalność,
rozwija, uważa umysł wartości firmy, jest on nazywany mnich, który nie
jest pozbawiony jhany, która jest zgodna z nauczaniem Nauczyciela, który
działa zgodnie z jego instrukcją, A kto nie jadł jedzenia w dżdżowcach w
próżno.
Projekt
filmowych haseł encyklopedycznych o buddyzmie, obiecana na stronie
patronite.pl i od dawna planowana seria krótkich wykładów z miłymi dla
oka obrazami. Widzowie mogą sugerować tematy następnych filmów w
youtubowych komentarzach do filmów z projektu.
Tekst, reżyseria, kamera, głos, montaż: Piotr Jagodziński
SasanaPL
to kanał youtube, na którym publikujemy tłumaczenia filmów i wykładów
nauczycieli buddyzmu Theravady. Strona-matka to portal tłumaczeń
buddyjskich Sasana.pl - wspierana przez Fundację “Theravada”.
Buda, Budismo, Budista Acharāsaṅghāta Peyyāla em Português-Português CLÁSSICO
- mesmo para o tempo de um dedo snap -
Se
mesmo para o tempo de um dedo, Bhikkhus, um bhikkhu persegue, se
desenvolve, considera uma mente de boa vontade, ele é chamado de Bhikkhu
que não é desprovido de Jhana, que está em conformidade com o ensino do
professor, que age de acordo com sua instrução, E quem não come a
comida da esmola do país em vão. Quanto mais, então, aqueles que
praticam com freqüência!
pelicula historia del Buda
noger Leon
26K subscribers
una
muy interesante pelicula, donde podremos conocer a Buda , quien sintio
compasion y amor por sus semejantes desde temprana edad. Buda y Jesus
estan como los hombres que mas han logrado abrir los corazones de los
seres humanos debido a su verdadero interes en la humanidad y ser dignos
ejemplos a seguir.
una
muy interesante pelicula, donde podremos conocer a Buda , quien sintio
compasion y amor por sus semejantes desde temprana edad. Buda y Jesus
estan como l…
ਮਹਾਤਮਾ ਬੁੱਧ ਤੇ ਇਕ ਮਾਂ ਦੀ ਅਨੋਖੀ ਕਹਾਣੀ !! Mahatma Buddha Ki ek Aanokhi kahani !! Gyan Ki Nagri
welcome
to Gyan ki nagri Follow us on Social Media link below
https://www.instagram.com/fakirirang/https://vm.tiktok.com/XF2JP6/https://www.facebook.com/Faki…
Lumbinī
(Nepali ), “the lovely”) is a Buddhist pilgrimage site in the Rupandehi
District of Lumbini Province in Nepal. It is the place where, according
to Buddhist tradition, Queen Mahamayadevi gave birth to Siddhartha
Gautama at around 563 BCE. Gautama, who achieved Awakenenment some time
around 528 BCE, became the Buddha and founded Buddhism. Lumbini is one
of many magnets for pilgrimage that sprang up in places pivotal to the
life of the Buddha.
Lumbini
has a number of older temples, including the Mayadevi Temple, and
various new temples, funded by Buddhist organisations from various
countries, have been completed or are still under construction. Many
monuments, monasteries and a museum, and the Lumbini International
Research Institute are also within the holy site. Also, there is the
Puskarini, or Holy Pond, where the Buddha’s mother took the ritual dip
prior to his birth and where he had his first bath. At other sites near
Lumbini, earlier Buddhas were, according to tradition, born, then
achieved ultimate Awakenment and finally relinquished their earthly
forms.
Sarnath
Sarnath
is a place located 10 kilometres north-east of Varanasi near the
confluence of the Ganges and the Varuna rivers in Uttar Pradesh,
Prabuddha Bharat. The Deer Park in Sarnath is where Gautama Buddha first
taught the Dharma, and where the Buddhist Sangha came into existence
through the awakenment of Kondanna .
Singhpur,
a village approximately one kilometre away from the site, was the
birthplace of Shreyansanath, the Eleventh Tirthankara of Jainism. A
temple dedicated to him is an important pilgrimage site.
Also
referred to as Isipatana, this city is mentioned by the Buddha as one
of the four places of pilgrimage his devout followers should visit. It
was also the site of the Buddha’s Dhammacakkappavattana Sutta, which was
his first sermon after attaining awakenment, in which he explained the
four noble truths and the teachings associated with them.
Kushinara
Ramabhar Stupa was built over a portion of the Buddha’s ashes on the spot where he was cremated by the ancient Malla people.
Ramabhar Stupa was built over a portion of the Buddha’s ashes on the spot where he was cremated by the ancient Malla people.
ushinagar is located in Uttar Pradesh
Kushinara
is a town in the Kushinara district of the Prabuddha Bharatian state of
Uttar Pradesh. It is an important Buddhist pilgrimage site, where
Buddhists believe Gautam Buddha attained Mahaparinibbana after his
death. It is an international Buddhist pilgrimage centre.
Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make this country Buddhist)
All
Aboriginal Awakened Societies Thunder ” Hum Prapanch Prabuddha
Prapanchmay karunge.” (We will make the whole world Prabuddha Prapanch
Welcome to
𝙝𝙩𝙩𝙥://𝙨𝙖𝙧𝙫𝙖𝙟𝙖𝙣.𝙖𝙢𝙗𝙚𝙙𝙠𝙖𝙧.𝙤𝙧𝙜
𝙆𝙪𝙨𝙝𝙞𝙣𝙖𝙧𝙖 𝙉𝙄𝘽𝘽Ā𝙉𝘼 𝘽𝙃𝙐𝙈𝙄 𝙋𝙖𝙜𝙤𝙙𝙖
18𝙛𝙩 𝘿𝙞𝙖. 𝙖 3𝘿 360 𝙙𝙚𝙜𝙧𝙚𝙚 𝙘𝙞𝙧𝙘𝙪𝙡𝙖𝙧 𝙋𝙖𝙜𝙤𝙙𝙖 𝙖𝙩
𝙒𝙝𝙞𝙩𝙚 𝙃𝙤𝙢𝙚,
668 5𝙩𝙝 𝘼 𝙈𝙖𝙞𝙣 𝙍𝙤𝙖𝙙,
8𝙩𝙝 𝘾𝙧𝙤𝙨𝙨, 𝙃𝘼𝙇 𝙄𝙄𝙄 𝙎𝙩𝙖𝙜𝙚,
𝙋𝙪𝙣𝙞𝙮𝙖 𝘽𝙃𝙐𝙈𝙄 𝘽𝙚𝙣𝙜𝙖𝙡𝙪𝙧𝙪,
𝙈𝙖𝙜𝙖𝙙𝙝𝙞 𝙆𝙖𝙧𝙣𝙖𝙩𝙖𝙠𝙖,
𝙋𝙧𝙖𝙗𝙪𝙙𝙙𝙝𝙖 𝘽𝙝𝙖𝙧𝙖𝙩 𝙄𝙣𝙩𝙚𝙧𝙣𝙖𝙩𝙞𝙤𝙣𝙖𝙡
Email:
𝙗𝙪𝙙𝙙𝙝𝙖𝙨𝙖𝙞𝙙2𝙪𝙨@𝙜𝙢𝙖𝙞𝙡.𝙘𝙤𝙢
𝙟𝙘𝙨4𝙚𝙫𝙚𝙧@𝙤𝙪𝙩𝙡𝙤𝙤𝙠.𝙘𝙤𝙢
𝙟𝙘𝙝𝙖𝙣𝙙𝙧𝙖𝙨𝙚𝙠𝙝𝙖𝙧𝙖𝙣@𝙮𝙖𝙝𝙤𝙤.𝙘𝙤𝙢
080-25203792
9449260443
9449835875
World’s Tallest Buddha Statue & An Academic Upliftment of Buddhists and Poor in India by Mayawatiji
And
now the Maitreya Buddha Statue is to be another gem added to this crow.
The statue is a veritable temple-skyscraper that will contain 17
individual shrine rooms. The highest room at 140 meters high — the
equviliant height of the 40th storey of a standard building. This statue
and complex will be a fusion of Prabuddha Bharatian architectural
styles and will also hold the world’s largest collection of Lord
Buddha’s relics.
A
cutaway view of the 152 meter Maitreya statue and throne building
showing the spaces and levels within. Note that the throne itself will
be a 17 storey fully functional temple, with 15 additional shrine rooms
in the the body of the Maitreya statue.
Maitreya Project engineers on-site
Mayawatiji govt in UP is all set to build the world’s Tallest
Buddha
statue, this is an uplifting project in various means. First it would
help heal the sabotaged buddhists/SC/STs/Ambedkarites, second, it would
bring tourism industry at a big level to UP through which the state can
benefit in economic and social changes, it would help peace and better
living of people in this area by following Buddha’s path……….it is a
great idea and project. If done, this would just uplift the BSP itself
and it’s supremo to further higher level in the world of Buddhism and
good humans which is not just a statue but an academy to uplift the
poor, one and all.
Decks are being cleared for the installation of the world’s tallest Buddha statue in Kushinagar town of eastern Uttar Pradesh.
Uttar
Pradesh Chief Minister Mayawati was understood to have directed
officials to speed up the acquisition and transfer of 600 acres of land
required for the Rs.10 billion project to be funded and undertaken by
the global Maitryi group. Proviuion of land is UP government’s share in
the project.. The project involves installation of a 152-metre-tall
bronze statue of Lord Buddha along with a giant meditation centre, an
international university, a state-of-art world-class hospital and a
museum. The project also envisages an entertainment complex in the
neighbourhood that would include an amusement park and a five-star
hotel.
UP
Chief Secretary Prashant Kumar Misra presided over a high level meeting
of state officials, in which representatives from Maitryi were present
here Monday. A presentation on the project was made. Significantly, the
project was initiated during the previous tenure of Chief Minister
Mayawati in 2003, after which it was put on the backburner during the
Mulayam Singh Yadav regime. ‘Since then, it had been hanging fire, so we
decided to revive it after Maitryi officials approached us,’ Misra told
IANS. He said: ‘Of the 600 acres required for the project, we need to
acquire only about 300 acres while the rest is government land.
‘The
government had already started the acquisition process. The whole
project would not involve any major displacement of people and not more
than 70-80 farmers would be involved,’ he said.
‘We have worked out a handsome rehabilitation package for the farmers who would get displaced on account of the project.’
A view of the temple from the gardens surrounding the site
A View from the Maitreya Project Park
All
of these features will be set in beautifully landscaped parks with
meditation pavilions, beautiful water fountains and tranquil pools. All
of the buildings and outdoor features will contain an extensive
collection of inspiring sacred art.
The Living Wall:
Surrounding
the Maitreya Buddha statue is a four-storey halo of buildings called
the “Living Wall.” This ring of buildings contains accomadation for the
complex’s monks and workers as well as rooms for functions ancillary to
the statue and throne building.
The
wall also serves two additional important functions. In light of
cross-border Islamist terrorist attacks against Prabuddha Bharatian holy
sites in Ayodhya, Akshardham and Jama Masjid, the Living
Wall also is designed to be a security cordon eqivalent to a modern
castle wall, staffed with security personnel and designed to withstand an attack from 200 heavily armed raiders.
Prerendering of the Statue showing the location of the living wall, main gate, paths and garden areas
The
final major function it performs is that of the boundary for the
enclosed sanctuary area of landscaped gardens, pools and fountains for
meditation directly surrounding the Maitreya statue.
The entry to the enclosed sanctuary and the Maitreya statue will be serviced by a main gate.
The tree and stupa lined paths to the ceremonial gate, which is the entrance to the sanctuary.
The Statue of the Maitreya Buddha
The
center of the Maitreya Project, of course, is the bronze plate statue
of the Maitreya Buddha itself. Rising 500ft/152m in height, the statue
will sit on a stone throne temple building located in an enclosed
sanctuary park.
Passing the ceremonial gate, landscaped paths allow devotes to do Pradakshina (circumambulation) of the Maitreya Statue.
The terraced circumambulation paths, with the gate in the background.
Within
the sanctuary, the gardens provide a place for relaxing, resting, and
meditating, with educational artwork depicting the Buddha’s life.
A view towards the statue from one of these stupa lined terraces.
Walking
further inward, the is Maitreya Statue and Throne Temple, surrounded by
tranquil ponds and fountains that will cool the area in the intense
Indian summer.
The Maitreya statue and throne surrounded by the tranquil ponds containing Buddha statues of the meditation sanctuary.
The Throne Temple:
The “seat” of the statue is itelf a fully functioning 17-storey temple roughly 80m x 50m in size.
The
building will contain two very large prayer halls, as well as
meditation and meeting rooms, a library and facilities to deal with the
anticipated annual influx of 2 million visitors.
The entrance to the throne building with the Maitreya Buddha statue resting upon the lotus on top
Pilgrims
will enter the throne temple through the giant lotus that supports the
Maitreya Buddha statue’s feet. The throne temple contains several
entrance rooms that contain works of art on the Buddha’s life and
teachings.
The first major prayer hall of throne building, containing works of art on the Buddha.
Continuing
inward is the cavernous main auditorium of the Maitreya Temple
containing the Sanctum Sanctorum which in Prabuddha Bharatian
architectural tradition is the innermost most sacred room where the
actual shrine is held. This Sanctum Sanctorum is unique in that within
it contains two large auditorium temples.
The
first temple in the Sanctum Sanctorum is the Temple of the Maitreya
Buddha, containing a huge, 12 meter tall statue of the Buddha.
Upon entering the Sanctum Sanctorum, the 12 meter tall statue of the Buddha can be glimpsed.
A wall containing 200,000 images of the Buddhas rises up to the throne ceiling over 50 metres above, behind both auditorium
temples.
A glimpse from the ambulatory of the side walls within the Maitreya Temple and the 1,000 paintings of the Buddhas.
The
centerpiece shrine of the Maitreya Temple is the 12 meter tall Maitreya
Buddha. Stairs and elevators lead to viewing platforms around the
Maitreya Temple, allowing views of the entire room
A view of the Maitreya Buddha statue and the wall of the 200,000 images of the Buddha, seen from viewing platforms.
The
next biggest shrine in the Sanctum Sanctorum is the Temple of the
Shakyamuni Buddha which contains a 10 meter statue of the Shakyamuni
(Historical) Buddha.
Behind the shrine is the continuation of the wall of 200,000 Buddhas.
On
a higher level yet again, the Shakyamuni Temple will house a 10 metre
(33 ft.) statue of the historical Buddha. The glass rear wall
will reveal the wall of 200,000 Buddhas within the Maitreya Temple.
Another view of the Shakyamuni Temple.
In
Prabuddha Bharatian architecture, the Sanctum Sanctorum is encircled by
a pathway that allows devotees to do Pradakshina (circumambulation) of
the shrine. The Maitreya Temple, following this tradition, also has this
feature.
The
main throne building and Pradakshina path where visitors may
circumambulate Sanctum Sanctorum of the Maitreya Temple, which can be
seen through the doorways on the right
From
this area, elevators and staircases will carry visitors to the various
other rooms in the 17 storey base, including prayer halls, meditation
halls and libraries. Eventually conveying devotees to a large rooftop
garden terrace upon which the Maitreya Buddha statue actually rests.
Here,
rising into the upper legs of the main statue, is the Merit Field Hall
with a 10 meter, 3-dimensional depiction of over 390 Buddhas and
Buddhist masters at it’s center. Surrounding this will be 12 individual
shrine rooms devoted to particular deities in the Hindu-Buddhist
pantheon.
The Merit Field Hall with its 10m, 3-D depiction.
From
the garden terrace, another bank of elevators will whisk pilgrims to
the higher shrine rooms contained in the statue’s torso and head.
-=—-=—=–
The Statue:
The
statue will contain 15 individual shrine rooms and have a total height
of 152 meters, with the highest shrine room in the statue’s head, at
over 140 meters up. This is roughly equivalent in height to a 40-storey
skyscraper.
A cutaway diagram of the statue-tower.
The
statue is itself an engineering marvel. Rather than simply be designed
in its massive size, the statue of the Maitreya Buddha was actually
reversed-designed from a carved statue only a meter and half in height
and the structure’s engineering extrapolated into its current form.
The
original statue from which the Maitreya Buddha statue tower is
extrapolated from was hand carved, and is in the Indian Gupta style.
Moreover,
the statue is designed to stand for at least 1,000 years, supporting
the Project’s spiritual and social work for at least a millennium. Due
to the statue’s millenia-passing lifespan, the huge structure is
designed to withstand high winds, extreme temperature changes, seasonal
rains, possible earthquakes and floods and environmental pollution.
Extensive
research has gone into developing “Nikalium”, the special
nickel-aluminum bronze alloy to be used for the outer ’skin’ of the
statue designed to withstand the most challenging conditions that could
conceivably arise.
As
the bronze ’skin’ will expand and contract dramatically due to daily
temperature changes, the statue will require special expansion joints
that were designed to be not only invisible to
the
observer, but also in such a way as to protect the internal supports of
the statue from water leakage, erosion and corrosion.
The
material and structural components of the statue are meant to be able
to withstand potential unforseen disasters like earthquakes and monsoon
flooding.
The engineering process of the Buddha statue.
—–==–=–==—–
Construction Status — June, 2007
The
Maitreya Project recently passed its first major milestone this month,
when, in compliance with the Indian Land Acquistion Act, the State
Government of Uttar Pradesh has completed the necessary legal
requirements for the acquisition of the 750 acre land site to be made
available to the Project.
While
there are still permissions and clearances to be obtained, it has now
officially given the green light and the full support of the government.
It
is expected that the Project will formally break ground either later
this year or early 2008, with an expected construction time of five
years. The project will employ more than a thousand skilled and
semi-skilled workers in the construction phase.
—–==–=–==—–
Wonders of the Buddhist world
Mahabodhi Temple, Prabuddha Bharat
One
of the earliest Buddhist temples built in brick that still survives
today, the Mahabodhi Temple is home to a colossal image of a seated
Buddha touching the earth with his right hand. The Temple is said to be
the most sacred site in Buddhism as it is the supposed site where Buddha
found awakenment under the Bodhi tree.
Boudhanath Stupa, Nepal
Built
in the 14th Century, this temple is an important place of pilgrimage
and meditation for Tibetan Buddhists and local Nepalis. There are four
Buddhas on each corner of the temple, with one also in the centre; these
Buddhas represent the five elements. There are also 13 rings from the
base to the pinnacle which represent the path to awakenment.
Temple of Tooth, Sri Lanka
Located
in Kandy, this temple has long been a centre of Buddhist faith. The
Temple of Tooth is said to house the left upper canine tooth of the Lord
Buddha. According to legend, the tooth was taken from Buddha on his
death bed and smuggled to Sri Lanka in the hair of a princess in 313AD.
The relic of the tooth is kept in a two-story inner shrine fronted by
two large elephant tusks and rests on a solid gold lotus flower.
Wat Pho, Temple of the Reclining Buddha, Thailand
Wat
Pho is the oldest and largest Buddhist temple in Bangkok and is home to
more images of Buddha than any other Bangkok temple. Thailand’s
largest Buddha, the Reclining Buddha is sheltered within Wat Pho – it is
46 meters long, 15 meters high and is covered in gold plating and
decorated with mother of pearl. There is also a working Buddhist
monastery in the southern walled compound of the complex.
Angkor Wat, Cambodia
The
city of Angkor was once the capital of the Khmer Empire. The monastery,
Angkor Wat, was built by King Suryavarman II in dedication to Hindu
gods, Shiva, Brahma, and Vishnu. A new king soon decided that Hinduism
had failed him and the Hindu decorations and deities were replaced by
Buddhist carvings, statues and art when Angkor Wat became a Buddhist
shrine.
Tian Tan, Hong Kong
The
world’s largest seated Buddha, which is 34 metres tall and 250 tonnes
in weight, took 12 years to create. The bronze statue sits amid lush
mountain scenery on Lantau Island, located at the mouth of the Pearl
River. The statue is called Tian Tan because its base is a replica of
Tian Tan, the Temple of Heaven in Beijing. The Buddha’s right hand is
raised to remove affliction. His left hand rests on his knee,
representing happiness.
Hsi Lai, Los Angeles
Hsi
Lai, meaning ‘coming to the West’, is a Chinese temple and monastery in
Hacienda Heights. The temple belongs to a new Buddhist order called Fo
Guang Shan which emphasises Buddhist outreach and unity. Hsi Lai is a
working monastery in addition to a temple, with a number of monks and
nuns living in the complex.
These
architectural marvels were designed to inspire peaceful
reflection.Between the mid-sixth and mid-fourth centuries B.C., Buddhism
was founded in northeastern Prabuddha Bharat and soon spread throughout
the Asian subcontinent, influencing cultural and spiritual practices,
art, and architecture. Today, around half a billion people around the
world practice Buddhism, which is built upon principles like the Four
Noble Truths and pursuit of Nibbana.While traditional Buddhist temples
often reflect the architectural styles of the region, all are designed
to facilitate quiet reflection and meditation. (Here are 38 beautiful
holy sites around the world.)
Etiquette
at Buddhist temples is fairly universal. Visitors should remove their
shoes at the door, wear clothing that covers knees and shoulders, and
keep noise to a minimum. Pay attention to posted signage and avoid
disruptive photography, especially when monks are praying. From the
sprawling stone structures at Angkor Wat to the cliffside temples of
Tiger’s Nest, here are 20 Buddhist temples worth a visit.
This monastery clings to a cliff in the Paro Valley of Bhutan, where the “Second Buddha” is believed to have meditated.
38 Holy Places With Awe-Inspiring Architecture
Get inspired with a visit to these sacred spaces.
For
millennia, humans across religions and belief systems have built
architectural wonders to honor higher powers. Using the finest materials
and painstaking details, these buildings serve as powerful locations
for religious ceremonies, while allowing travelers to discover insight
into the local culture and history. Here are some of the most
spectacular spiritual houses of worship around the world.
Hunger is the worst kind of illness said Awakened One
Grow Broccoli, pepper,cucumber,Beans in Pots,
Sujata fed Buddha, Ashoka planted fruit bearing trees all over the world and in space.Mayawati wants that rule.
Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make this country Buddhist)
All Aboriginal Awakened Societies Thunder ” Hum Prapanch Prabuddha
Prapanchmay karunge.” (We will make the whole world Prabuddha Prapanch
live upto 150 years for the price of coffee
Nicotinamide Adenine Dinucleotide (NAD)15 Grams at $62.00 which plays a role in
generating energy in the human body available ‘for the price of a coffee
a day’ a Stunning anti-ageing breakthrough could see humans live to 150
years and regenerate organ.New process has been found by Harvard
Professor David Sinclair and researchers from the University of New
South Wales, involving cell reprogramming.
According
to the University of Singapore survey/review based on 131 countries.
From June 18, world will be 100% free and happy from December 8th. Their
predictions about Italy and Spain fit exactly.
Maker of COVID
Tests Says Pandemic is Biggest Hoax Ever Perpetrated It is like a blind
man searching for a black cat in a dark room which is not there.
WORLD WILL BE FREE FROM HOAX - STRENGTHENING THE TRUST FOR BEST OF HEALTH -SINGAPORE UNIVERSITY SURVEY
بودا، بودا، بودا، بودایی Accharāsaṅghāghāta peyyāla در کلاسیک فارسی فارسی
- حتی برای زمان ضربه محکم و ناگهانی انگشت -
اگر حتی برای زمان ضربه محکم و ناگهانی، Bhikkhus، Bhikkhus، یک bhikkhu پیگیری، توسعه، ذهن حسن نیت را در نظر می گیرد، او یک Bhikkhu نامیده می شود که از Jhāna نیست، که مطابق با تدریس معلم، که با توجه به دستورالعمل خود عمل می کند، و چه کسی غذای خود را در آشفتگی قرار نمی دهد. خیلی بیشتر، پس از آن، کسانی که آن را اغلب تمرین می کنند!
GEOGRAPHY PERSIA buddhism iran rotn07ak james kenneth powell youtube 512
James Kenneth Powell
6.39K subscribers
GEOGRAPHY PERSIA buddhism iran rotn07ak james kenneth powell youtube 512
Budda, buddyzm, buddyjska accharamaṅghāta peyyara w polsko-język Klasyczny Polski
- Nawet na czas palec -
Jeśli nawet na czas palcem przystawki, mnisi, mnich prowadzi działalność, rozwija, uważa umysł wartości firmy, jest on nazywany mnich, który nie jest pozbawiony jhany, która jest zgodna z nauczaniem Nauczyciela, który działa zgodnie z jego instrukcją, A kto nie jadł jedzenia w dżdżowcach w próżno.
Projekt filmowych haseł encyklopedycznych o buddyzmie, obiecana na stronie patronite.pl i od dawna planowana seria krótkich wykładów z miłymi dla oka obrazami. Widzowie mogą sugerować tematy następnych filmów w youtubowych komentarzach do filmów z projektu.
Tekst, reżyseria, kamera, głos, montaż: Piotr Jagodziński
SasanaPL
to kanał youtube, na którym publikujemy tłumaczenia filmów i wykładów
nauczycieli buddyzmu Theravady. Strona-matka to portal tłumaczeń
buddyjskich Sasana.pl - wspierana przez Fundację “Theravada”.
Buda, Budismo, Budista Acharāsaṅghāta Peyyāla em Português-Português CLÁSSICO
- mesmo para o tempo de um dedo snap -
Se mesmo para o tempo de um dedo, Bhikkhus, um bhikkhu persegue, se desenvolve, considera uma mente de boa vontade, ele é chamado de Bhikkhu que não é desprovido de Jhana, que está em conformidade com o ensino do professor, que age de acordo com sua instrução, E quem não come a comida da esmola do país em vão. Quanto mais, então, aqueles que praticam com freqüência!
pelicula historia del Buda
noger Leon
26K subscribers
una muy interesante pelicula, donde podremos conocer a Buda , quien sintio compasion y amor por sus semejantes desde temprana edad. Buda y Jesus estan como los hombres que mas han logrado abrir los corazones de los seres humanos debido a su verdadero interes en la humanidad y ser dignos ejemplos a seguir.
That number is
constantly in flux, because we’re learning more about the world’s
languages every day. And beyond that, the languages themselves are in
flux. They’re living and dynamic, spoken by communities whose lives are
shaped by our rapidly changing world. This is a fragile time: Roughly 0%
of languages are now endangered, often with less than 1,000 speakers
remaining. Meanwhile, just 23 languages account for more than half the
world’s population.
When
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as Classical Magahi Magadhi/Classical Chandaso
language/Magadhi Prakrit,Classical Hela Basa (Hela Language),Classical
Pāḷi which are the same. Buddha spoke in Magadhi. All the 7,139
languages and dialects are off shoot of Classical Magahi Magadhi. Hence
all of them are Classical in nature (Prakrit) of Human Beings, just like
all other living speices have their own natural languages for
communication. 117 languages are translated by https://translate.google.comin
01) Classical Magahi Magadhi,
02) Classical Chandaso language,
03)Magadhi Prakrit,
04)
Classical Hela Basa (Hela Language),
05) Classical Pāḷi,
06) ClassicalDevanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
Hunger is the worst kind of illness said Awakened One
Grow Broccoli, pepper,cucumber,Beans in Pots,
Sujata fed Buddha, Ashoka planted fruit bearing trees all over the world and in space.Mayawati wants that rule.
Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make this country Buddhist)
All Aboriginal Awakened Societies Thunder ” Hum Prapanch Prabuddha
Prapanchmay karunge.” (We will make the whole world Prabuddha Prapanch
live upto 150 years for the price of coffee
Nicotinamide Adenine Dinucleotide (NAD)15 Grams at $62.00 which plays a role in
generating energy in the human body available ‘for the price of a coffee
a day’ a Stunning anti-ageing breakthrough could see humans live to 150
years and regenerate organ.New process has been found by Harvard
Professor David Sinclair and researchers from the University of New
South Wales, involving cell reprogramming.
According
to the University of Singapore survey/review based on 131 countries.
From June 18, world will be 100% free and happy from December 8th. Their
predictions about Italy and Spain fit exactly.
Maker of COVID
Tests Says Pandemic is Biggest Hoax Ever Perpetrated It is like a blind
man searching for a black cat in a dark room which is not there.
WORLD WILL BE FREE FROM HOAX - STRENGTHENING THE TRUST FOR BEST OF HEALTH -SINGAPORE UNIVERSITY SURVEY
The Yoga Sutras of Patanjali: a manual of Buddhist meditation?
Translation
and free adaptation of the article published on the blog “Theravadin -
Theravada Practice Blog” (http://theravadin.wordpress.com/).
We consider here the Yoga Sutras of Patanjali, a classical text and revered in Hinduism, dated at approx.200 BC and compared its semantics and vocabulary to Buddhist canonical texts.In
summary, this comparison is quite obvious that the author of Yoga Sutra
was highly influenced by Buddhist philosophy and meditation practice,
possibly contemporaneously to the author.
Moreover,
it appears that a student of Buddhist canonical texts may in fact be
more easily understood than the Yoga Sutra a Hindu practitioner with no
other previous reference parameter practical and philosophical.We
do not consider comments here later Hindu / Brahman existing this text,
some of which seem to avoid (or ignore) the original references to
Buddhism in this text.
The
proximity of the Yoga Sutra-style, vocabulary, and subject to canonical
texts in Pali could also mean simply that Patanjali - or whoever it is
that inspired his writings - had practiced meditation from a Buddhist
contemplative community, a community of monks for a time before
returning to Brahmanism and then the movement would have rephrased his
experience in order to add a divine touch to your experience, making
substantial use of technical terms of Buddhist meditation, as originally
framed or developed by the Buddha for the purpose of contemplative
practice.But this would be pure speculation, because there is so far no studies or historical finding that supports this understanding.
It
is also possible, even likely, that the Buddhist meditation had so
broadly permeated the practice Hindu / Brahman at the time (after years
of a strong cultural influence began with Buddhist proselytism promoted
by Ashoka the Buddhist Sangha in his reign and Consolidation of India),
that these technical terms as well as descriptions of practice of jhana /
dhyana (meditative absorptions) have it built into common knowledge at
the point of no longer sounding particularly Buddhists.Something
similar to what happens today with the adoption of the ideas of
“nirvana” and “karma” in Western culture, in Christian countries.
In
particular, if the Yoga Sutra is read in one continuous line is amazing
how close the text is the thoughts and topics about samadhi, jhana
meditation and Samatha (concentration) as defined in the ancient texts
in Pali Buddhist.
For a first analysis, an overview.Look
at the “Ashtanga Yoga” or the “Eightfold Path of Yoga” (sic) we are
certainly inclined to think the definition of the central Buddha of the
Noble Eightfold Path.
But
instead of following the Buddhist literary definition of the Noble
Eightfold Path, the interpretation of the eightfold path of yoga follows
(to our surprise?) Another description of the Buddhist path: the one
given by the Buddha as he described how he taught his disciples to
practice in your system meditative, which consists of a number of steps
outlined in various suttas of the volume of speeches with Mean Length
(as in Ariyapariyesana Sutta, MN 26, etc.) and remind us much of the way
“yogic” (pragmatic?), as devised by Patanjali at Yoga Sutra.
Then compare these two “paths to reach the samadhi.”
First what is in the Yoga Sutra of Patanjali:
1.Yama, on the field conduct, morality or virtue
2.Niyama, self-purification and study
3.Asana, proper posture
4.Pranayama, breath control
5.Pratyahara, the removal of the five senses
6.Dharana, concentration or apprehension of the object meditative
7.Samadhi, meditative absorption
And down the list of steps recommended by the Buddha when asked about the gradual development through his teachings.This list is found in many suttas of the volumes of speeches and Mean Length Long, as in other parts of the Canon:
1.Sila, moral conduct or virtue, and Santosa, contentment
2.Samvara, containment orremovalof the senses
3.Kayagata-sati and Iriyapatha, or “Asana” means the cultivation of mindfulness and four correct postures.
4.Anapanasati, mindfulness of breathing
5.Overcoming Obstacles or five nivarana (sensual desire, ill will, anxiety and remorse, sleep and torpor, doubt, skeptical)
6.Sati, mindfulness, keep the object in mind, often quoted along with the comments dharana canonical.
7.Jhana, levels of meditative absorption
8.Samadhi, a result of absorption, the “realization” of various kinds or Samāpatti
Of course we’re not the first to notice similarities such as the list above.A handful of other authors have noted some more and others less obvious parallels.In fact, even Wikipedia has an entry for Yoga Sutra in which we read:
“Karel Werner writes that” the system of Patanjali is unthinkable without Buddhism.As far as terminology goes aa long in the Yoga Sutra that reminds us of
formulations of the Buddhist Pali Canon and even more Abhidharma
Sarvastivada Sautrantika and school. “Robert Thurman writes that
Patanjali was influenced by the success of the Buddhist monastic system
to formulate its own matrix for the version of thought he considered
orthodox (…) The division between Eight States (Sanskrit Ashtanga)
Yoga is reminiscent of the Noble Eightfold Path of Buddha, and the
inclusion of brahmavihara (Yoga Sutra 1:33) also shows the influence of
Buddhism in parts of the Sutras. “
Now
this is where the subject becomes interesting for us here on this blog
and its relevance to the practice of Buddhist meditation.
Does
all the above tells us that the Yoga Sutra is a comment Hindu / Brahmin
or at least a photograph of meditation practices common (influenced by
Buddhism) in the second century BC?
If this is the case, definitely warrants a closer look at.Certainly,
this is because the text is not a Buddhist but shares a “core” of
fundamental ideas on meditation to be able to take it as a sign pointing
to a deeper understanding of some of the terminology in the context of
the first centuries of Buddhist practice.
Thus,
if the Yoga Sutra is read in a Buddhist context, one can have some idea
of how people understood at that time and (ou!) practiced Buddhist
meditation?Could this be of some help in triangular or point of which was the direction of former Buddhist meditation?
The
more we know how people practiced a few centuries after the Buddha’s
Parinibbana, the more we can understand how some of his teachings have
evolved and how they were implemented and explained / taught.
What
makes this fascinating idea is that this text would definitely be
filterable through the eyes of a Hindu / Brahman, but he is still
influenced by the “knowledge” of Buddhist meditation apparently so well
received, and the time of his writing had become the mainstream
“contemplative practices.This
would show us how and in what particular point, was considered to be
the “essence” of meditation (in addition to being philosophical
discussion of its purpose) in order to be considered universally true,
then that can be “merged” into other forms of practice religious.
Under this view, the Yoga Sutra is actually quite revealing.Consider a few passages that copies may shed light on this idea.Passages like the following really seems a direct copy and paste the Buddha-Dhamma.Some of them even make much sense in a context of religious doctrinetheological-in-search-of-the-soul-creationist, but it fits absolutely in the philosophy of liberation through concentration and wisdom.However,
they were considered “truth” and “accepted” so that the author Hindu /
Brahman had no other choice but to incorporate them into their theistic
philosophy, reminding us Western Christians today that due to the common
acceptance of the idea karma / kamma, sometimes find ways to
incorporate this idea in their religious views.
Let’s start seeing the following list of impurities that Yoga Sutra tells us must be overcome:
“Avidya
(ignorance), Asmita (egoism), raga-Dvesha (desires and aversions),
Abhinivesha (clinging to mundane life) are the five klesha or distress.Destroy these afflictions [e] You will realize Samadhi. “
[Free translation of the original quote from Wikipedia]
What
impresses the reader as Buddhist before this paragraph is the simple
fact that all these impurities listed are those that no longer are you
supposed to Arahant one, or Awakened (!!!).That is, according to the text of Patanjali, the “Samadhi of Conduct” would be conceptually the same as the Buddhist Liberation.
Consider the terms used:
Avijja,
ignorance or mental turvidão is even mentioned in the first place,
while clearly a Buddhist point of view is considered the root of all
problems.
Then
“asmita”, which is superficially translated as “selfishness” by
understanding that had developed in shallow Sanskrit tradition that was
ignorant of the deeper meaning of that term as used in the suttas of the
Pali Canon (or tried to distort to suit your context religious).
This
term Buddhist in particular, pointing to the deeply embedded “notion
that it is” (ASMI-tā) has a clear explanation in the suttas, but here in
this passage and elsewhere, is reduced to a mere “selfishness” as a
moral impurity devoid of its original psychological application.In
the suttas “ASMI-Mana” is a deeply rooted psychological tendency that
only a Arahant (Iluminsfo) won [see post “The scent of am” blog
Theravadin].
And
there is also “abhinivesa”, a term the Buddha uses to explain how our
mind comes in and assumes the five groups of attachment.The
term “Nives” denotes a dwelling, a house - a simile brought by the
Buddha to show how our consciousness moves “inside” of the contact
experience of the senses and settles as if living in a house (see Sutta
Nipata, Atthakavagga , and Haliddakani Magandiya Sutta Sutta).This
usage is decreased very particular psychological context in Hindu /
Brahmin to denote only an “attachment to worldly life.”But here is worth
questioning whether this was also shared by superficial understanding
or just by Patanjali Yoga Sutra later commentators, who have lost sight
of these implications for not having knowledge of or access to the
preceding context of Buddhism in the Yoga Sutra was written?
And sometimes something awakening about the “sati” Buddhist can also be found.We
have another pearl of a Buddhist point of view, which can be considered
truly revealing: the use of the word “Dharana” in the text of
Patanjali.
This is one area in which our contemporary knowledge of Buddhism can benefit from insights.The
term “Dharana”, which literally means short and “I can hold, carry,
keep (in mind)” is a good description of the task faced in Buddhist
contemplative practice, regardless of what tradition / school
considered.
In meditation we also need to maintain our meditation object firmly in focus in mind, without losing it.This
central feature of the task undertaken when trying to cultivate
meditative concentration, relates as an equivalent to the literal
meaning of the Buddhist term “sati” (which means reminder / recall) and
what is general and now translated simply as “mindfulness” - a
translation that often aboard with questions.
And the reason is as follows, in summary: To maintain the object of meditation in mind you need to remember it.Remember here that means you have to hold, keep in mind, your object of concentration.This
is exactly what makes the faculty of memory, usually being pushed away
by the impressions with new information by the six senses, which, if
penetrated, would result in more or less a wild spin.
If
you are able to sustain their concentration on one point however - or
even as much as you can keep it, one of the laws of functioning of the
mind that the Buddha rediscovered and explained in detail that this
rebate is “artificial” senses the support and focus on a particular
mental object equivalent to a minor sensory stimulus.
As
a result of mental calmness and happiness (piti) and happiness index
(sukha) will arise and show signs of the primeirs a stronger
concentration - these being two of the five factors of meditative
absorption (jhana), along with (i) directed thought (vitakka) (ii)
sustained (Vicara) and (iii) equanimity (Upekkha).
This
is also the reason why is quite logical that samma sati, mindfulness,
has to come before samma samadhi, full concentration in the Noble
Eightfold Path of Buddhism - or, as shown in this case in the Yoga
Sutra, “Dharana” would be the stage immediately prior to “Delivering the
Samadhi.”
In
this case the Yoga Sutra throws much light on the original meaning as
understood in the early centuries of Buddhist practice and can help us
reach a more precise understanding of what “samma sati, right
mindfulness, originally meant or pointed.(In Theravadin blog post is a rather plain and that shows how sati yoniso manasikara are coming in practical terms, check thislink).
On
the opposite side, or better, understanding it as a byproduct of the
practice of sati is no other term that would best be described as
“mindfulness.”The Pali term issampajaññā-
which literally means “next-consideration”, eg, be well aware of when
performing an action, then a “clear understanding” of what it does - but
this activity is a result of sati, as having the mind fixed on an
object leads to a refined consciousness that arises when during the next
and keep the mind of an object, creating a clear understanding of the
few sensory impressions that may enter.According to this concept, mindfulness would be a result of sati and not the practice ofsatiin itself!
But
again, both activities are happening almost simultaneously, even if not
in the same order and then the current use of the term translated can
be done - at the same time a fine distinction, however, has its
benefits.You can not
keep an object from the standpoint of mind without which would create or
develop mindfulness in mind - but (unfortunately!) you may be aware of
all your actions that you work without the right concentration - as when
eat an ice cream, in seeking the sensual pleasure, an example of
improper care.This being the fact that unfortunately idealize the interpretations of some Westerners who want to say “Buddhist”.
There
is a difference between deliberately let himself be led by sense
impressions by focusing on their physical pleasures and enhancing /
supporting raga (desire) and nandi (joy) - and, from the perspective of
Gotama Buddha, put his feet on the ground using the mindful memory and
thus experiencing a more refined awareness of trying to get it off the
shaft so that it results in a greater mindfulness, in the culmination of
his experience flows into total equanimity in the face of both
pleasurable and painful sensations.
Thus,
then, we must understand as vipassanā is no way a synonym for
mindfulness (sati) but something that springs from the combination of
all these factors especially the last two, samma sati (mindfulness) and
samma samadhi (right concentration) applied to the relentless
observation of what appears to be in front of (yathabhuta).
You
could say, vipassanā is a name for the Buddhist practice of sati
associated samadhi directed to the view anicca / anatta / dukkha (ie,
generating the wisdom of the vision of these three features) in the
processes of the six senses, including any mental activity.Thus, one will find the termvipassanābut the idea ofsatiin
the Yoga Sutra, Buddhist texts mention as the first term clearly having
samādhi as just the beginning of the journey to insight and access -
for exampleaniccanupassana.
Finish here the parenthesis.Suffice
to say that any particular reference to the Buddhist philosophy citing
anicca antta or point to the goal of Nibbana, a philosophical
proposition to which the system of Yoga certainly does not refer.
In essence the school of Yoga can be placed below the postures eternalists.So,
while it definitely does need to produce sati-samadhi, definitely does
not need to understand is samadhi anicca, dukkha and anatta - that does
not sound very compatible with the worldview of a eternalistic.Before
this, all spiritual approach arise due to the attempt to interpret
Samadhi Yoga Sutra as marriage or at least as close as you can get from a
“God”, a “Lord.”Something
that sounds quite natural in the end to a theist - such as an
Evangelical Christian would never interpret the reduction of its focus
on mental object unique sensual ecstasy and consequently a mere effect
of a psychological technique, but he would label it “the divine sign of
God touching him. “It is for
this reason that, according to the Buddha Dhamma, in fact in most
situations we are inclined to be led by the plots of our senses,
including the mental impressions / thoughts / feelings / perceptions -
and therefore tend to limit ourselves to go beyond such experiences also
distorted the merger would allow access to insight and liberation.
Returning
to the context of comparison with the Christian interpretation of this
ecstasy, in short what Patanjali is facing such a theistic
interpretation sounds like someone moving a large portion of vocabulary
and terminology for the New Testament, which gives this ring a Buddhist.
The
funny thing is that this is exactly how many of the contemporary New
Age books are written - an amalgam of the terms of Western Spirituality /
Christian trying to express a view east.So
one can imagine that the situation in India was similar to that when
the Yoga Sutra was written addressing the Buddhist philosophy of that
era.
The
remaining Buddhist philosophy with his particular terminology
established by the Buddha himself would have become so pervasive in
religious thought, so to make seemingly trusted what was written on
meditation was a need to borrow or rely on several of these Buddhist
concepts predominant.This
had largely been done or even conscious, as most New Age authors
present not even reflect the content of their texts but about the
message you want to spend.
Thus,
below is done in a way a translation - or rather a translation of a
transliteration given the proximity between languages - as was done with
the text of the Yoga Sutra in Sanskrit brought back to Pāli.Similar to what has been done this Sutra (Theravadin available on the blog, in English on thislink), the exercise helps us see how the same text would sound the Pāli
language, opening then find parallels in ancient Buddhist texts, the
suttas.
However,
having said all that, pragmatism invoked by the text (which is what
makes it so valuable) also indicates much more than a simple textual
exploration.As you
read this you can not discern the notion, especially since the position
of a meditator concentration of whoever has written or inspired by this
text, at some point personally experienced jhana and samadhi and wanted
to convey his experience making use a rich language Buddhist meditation
on the same interpretation being directed to an audience Brahman /
proto-Hindu India 200 BC.
Anyway,
check by itself - the pauses between sets of paragraphs labeled in bold
are the author / translator and some important technical terms
Buddhists were deployed, with additional comments made in italics:
Patañjalino yogasuttaṃ (Part I of IV)
Introduction
atha yogānusāsanaṃ | | 1 | |
And now a statement about the European Union (Yoga)
[1] Read yourself to be the object of meditation, or an instruction (anusāsana) on the meditative practice (yoga).
yogo-citta-vatta nirodho | | 2 | |
The Union (Yogo) is the extinction of the movement of the mind
[2] in this passage denotes vatta turbulence, swirl, activity - literally wandering, circling, confused.In
this context broadly means “meditation is (…) a stop to the busy
mind,” which is very active and its activity suggests a walk in circles.Probably the most direct (and correct) translation.
Tada ditthi (muni) svarūpe’avaṭṭhānaṃ | | 3 | |
(Only) then he who sees is allowed (to be) in (his) true nature.
[3]
In the Pāli language Drist the word does not exist, and it would be
something like subsitituída by Muni, which has the same meaning -
except, of course, the fact that “he who sees” further points in this
case the seeing process.Here was however used the term Pāli ditthi so as to maintain the link with the term semantic ditthi.The alternate translation is then: “So lets see who (or have the opportunity - avaṭṭhāna) of being in their true and natural.”
Sarup-vatta itaritaraṃ | | 4 | |
(Otherwise) at other times we become (equal) to this activity (of mind).
Challenges
vatta Panza kilesa akilesā ca ca | | 5 | |
Activities (Mental) are five, some non-contaminating other contaminants:
Illusion is the wrong understanding, based on something (lit. “one way”) that is not really.
iii) Vikappa, Thought Intentional / Keen
Saddam-ñāṇānupattī vatthu-Sunna vikappo | | 9 | |
Intentional
Thinking / Willing is any way of understanding and unfounded assertion
(ie the internal speech, voltiva, partial and willful, based on mental
speculation).
[9]
Alternative translation: “Thinking is cognition without a sound object /
cause noise (vatthu).Think about it, thoughts are no more than sounds,
silent babble that passes through our being.
iv) Nidda, Sleep / Numbness
abhava-paccay’-ārammaṇā vatta Nidda | | 10 | |
Mental activity in the absence of mental objects is called Sleep / Torpor.
v) Sati, the Memory / Mindfulness
Anubhuti-visayāsammosā sati | | 11 | |
Not to be confused (or not lose) the object (sensory) previously experienced is called Memory / Mindfulness.
Abhyasa-virāgehi Tesam nirodho | | 12 | |
The extinction of these [activities] comes from the practice of detachment / cessation of passions (turning)
[12] We have here the words turn and nirodha in the same sentence!It can not be more Buddhist canon than this!Interestingly, however, is the current use and non-metaphysical terms of this stretch.They are applied in a simple process of meditation, in particular the process of concentration meditation.This can not go unnoticed and goes directly in line with readings jhanic cultivation practices in Buddhism.
The Training
tatra-tiṭṭha yatano abhyasi | | 13 | |
The
practice’s commitment to non-movement (ie, become mentally property (at
the same time it parmanece fluid - an excellent description for the
concentration!)
Mast this (practice) must be based firmly in a long and careful exercise [excellent point here!]
[14]
This goes in line with what the author wrote the medieval Pali
subcomentários the volume of the Digha Nikaya, where also we find the
combination of the terms and dalhia bhumi - “firmness” and
“establishment” - in the same sentence, denoting ” firm establishment “
Detachment is the mastery (VASI-kara) of perception, the dropping of the seat (vitaṇhā) by the following (anu-savika, lit.’s Subsequent flow) experience a prey to view.
parama-tam Puris akkhātā guṇa-vitaṇhaṃ | | 16 | |
This is the climax: the abandonment of the current headquarters of the senses, based on personal revelation / knowledge of self.
[16] Here we turned a Brahman, is this approach that allows the soul to win the seat / attachment, Tanh.And this short sentence has much to offer!At
that moment in history, Patanjali was so convinced of the Buddhist goal
of “opening up the attachment, the seat stop,” which boils down to vitaṇhā term he uses.However,
it does not give up without a soul which its theistic philosophy simply
collapses and nothing in the text would make it distinguishable from a
treatise on the Buddha Dhamma.Thus,
mounted on a meditative Buddhist terminology and guidelines in the
conversation he introduces the term “Puris, which can be read as” soul,
“saying that the more you get closer to its” intrinsic nature “(svarūpa)
and inner body “Puri, or soul, you become able to stop itself this seat
/ attachment.Interesting.
This
is the alertness (sampajañña) from (the) (Kingdom of) form: a
self-directed thought-based consciousness, which remains (to this) and
inner happiness.
[17] Here we describe an almost identical description of the first jhana used time and again by the Buddha in Pali texts (see this example).Indeed,
we have a very beautiful description of the first jhana as a form of
sampajaññatā (fully aware of what is happening), after the plan of the
form (the theme of our meditation is a mental form) and a combined
happiness at the thought we are trying to grasp what itself could be
described as the pure experience of “I am” (Asmita - the term is being
used more loosely in place as would suttas).
However,
the announcement vitakka / vicara the first mention of meditative
absorption is a clear reference to the origin of Buddhist Yoga Sutra.Interesting also is the connection that is being done now with sampajaññatā: Think of everything we have said before about sati.If sati is simply the seizure of an object (the paṭṭhāna
of sati, so to speak), so it’s interesting to see how sampajaññā this
case, is identified with the state of the first jhana.Could this mean that when the Buddha mentions these two texts in Pali, which implicitly means samatha-vipassana?
This
is not at all a strange idea, like many vipassana meditators, focusing
on objects will be much more subtle quickly show signs of the first
jhana.Could it be then that the term “sampajaññatā” was seen as the first result of a concentrated mind?
In
any case, experience will teach you very quickly that when you try to
hold an object in your mind, your awareness of what happens at this time
will increase dramatically, simply due to the fact that his effort to
keep the object is under constant danger during the siege of sense.
This
flower gives himself (based on these qualities) of conviction (saddha),
energy (viriya), mindfulness (sati), concentration (samadhi) and wisdom
(paññā)
[20] The Buddha mentions these five factors when he was training arupa jhana under his previous two teachers.He also mentions how crucial factors when striving for enlightenment under the Bodhi tree.Later,
during his years of teaching, he gave the name of “powers” (bullet) and
explained that, if perfected, would lead to enlightenment.
Tibba-saṃvegānām āsanno | | 21 | |
(For those) with a firm determination reached (this accomplishment, the first Dhyana / jhana).
The Lord (the Master) that is no longer influenced by the outcome kammic impurities and past desires.
[24]
Besides the question whether the term “Issar” found here could be read
as merely referring to a master of meditation (which fits perfectly into
the discussion until verse 27, where it starts to not fit any more) is
likely discussion, including on-linetranslation of the Yoga Sutra by Geshe Michael Roach.The
principle can be interpreted so as to skeptics recalling the first
sutta MN seemed more logical to assume Issar was first used to designate
“the Lord” (ie your God).
But with a little more research found that the term Issar Theragatha us are used to designate the “master”.Interesting is also the word in Pali āsayih replaced simple wish / desire - “Asa.”But
“almost” sounds like “Asava” that would fit even better in the context
of kamma and vipaka Asava.But the idea is very specific (”that which
flows within you, taking it) and may or may not be what was meant in
this passage.
tatra-niratisayaṃ sabbaññatā bījaṃ | | 25 | |
It is this that lies the seed of omniscience unmatched.
sa pubbesam api guru kālen’ānavacchedanā | | 26 | |
This Master from the beginning never abandoned him or abandon
[26] Literally, “not” drop “(an + evaluation + chedana), or abandon, even for a time (short) (Kalena)
tassa vācako Panavia | | 27 | |
His Word is the breath and the clamor of living
[27] On the panavah term, which can be interpreted as “om” in Hindu literature.It
all depends if we read verses 24-27 as involving “Issar” to mean “God”
or simply refer to consider meditation master of meditation you learn.If
you do a search in the Tipitaka, you see that when the Buddha used the
term was to refer to teachers (see for example Theragatha)
taj-tad-japp attha-bhavana | | 28 | |
Praying in unison with this, this is the goal of meditation
touch-pratyak cetanādhigamo’pi antarāyābhāvo ca | | 29 | |
So if the mind itself and carries it away all obstacles / hazards:
Diseases,
skeptical questions, be moved to laziness of attachment, wrong view of
things, not meditative placements, or not yet firmly established in
these.
citta-vikkhepā te’ntarāyā | | 30 | |
These are the causes of mental distractions (they fall due).
The physical and mental pain arises in the body, the shaking of the inhale and exhale conjução occur with such distractions.
[31] Here dukkha and Domanassam mentioned.They also appear in the definition of the Buddha’s four jhana, but in a different direction.The problem described here meditative seems out of place and looks as if someone had to fit these words here.Also
the inhale and exhale clearly has an important role in that they cease
to exist (nirodha) so subjective to the practitioner in the fourth
jhana.It is strange that all this is on the list, but is presented in a very different interpretation.
The Objects of Meditation
tat-pratiṣedhārtham ekatattābhyāsaḥ | | 32 | |
In order to control these distractions, this is the practice of unification of mind:
The
cheerful calm the mind (citta-pasada) is achieved by meditation of
loving kindness, compassion, joy and equanimity in the face of pleasure,
pain as well as luck and misfortunes.
[33] And here we go.The
four brahmavihara, of course, famous for the way Buddha encouraged
monks to practice them to subdue the obstacles and enter the five jhana.It
is also interesting as the Tipitaka sometimes aligns them with the
progression in four jhana (which deserves to be studied separately).
pracchardana-vidhāraṇābhyāṃ go prāṇasya | | 34 | |
Or the inhale and exhale, which is also an excellent exercise in meditation.
It helps to stop and control the increasing mental activity that occurs through the power of the senses.
[34
and 35] Wow, now includes Anapanasati to the list of meditation
techniques, the most favorite topics of Buddhist meditation, in addition
to brahmavihara, which “coincidentally” was mentioned in the previous
passage.Here
he almost “cites” the benefit of Anapanasati of Pali suttas, the Buddha
gave in the Anapanasatisamyutta Mahavagga, where it is clearly said
that the greatest benefit of Anapanasati is the ability to quiet the
mind.Very interesting!
Visoko go jotimatī | | 36 | |
And the mind becomes free from sorrow and radiant.
vita-raga-visaya go citta | | 37 | |
Free from desire for sense objects
[36
and 37] These two passages seem more like a copy of what the Buddha
says in the suttas: “It is almost always remain in these states, O
monks, neither my body or my eyes get tired.” Although it immediately to
Explaining how the mind free from desires and radiant moves away from
the senses, as do the experienced meditators, this passage is important
because it shows that the author knew what he was talking in terms
pragmáticos.Não there is something more important to the induction of
samadhi (ie, jhana) that the resolution of the mind, the balance against
the attack of the senses to the mind.
When
it happens in the destruction of mental activity or movement
[Khin-vatta], there is the appearance of a jewel, the emergence of
someone who carries such an object, the object and the carrying of such
an object in itself - and this immobility is what is called a
realization, or state of completion.
(However)
there is a state of achievement without thinking (nirvitakka) with full
attention and clearer that it is the nature of emptiness without a
voice.
[43] parisuddham sati is obviously the name the Buddha gave to the fourth jhana.It
seems that the author tries to show us the range of four jhana,
pointing to the criteria of the first, and then, in contrast to the
characteristics of the fourth jhana again using the terminology of the
Pali suttas.
With the extinction of it all is also stopped - and this is the root-without-samadhi (samadhi-unborn)
[51]
This last sentence sounds more like a reporter who, after being invited
to a very important meeting, is eager to share what he heard from
relevant sources.
Here
we are given a definition, in fact, the definition of the Buddha
“phalasamāpatti” - a state of jhana, which can only happen after someone
has had a realization that the particular insight nirvanic, giving you
access to that which is samadhi no “seeds” (nibbīja).
This
whole concept fits nicely into a row of theistic argument, and no
attempt is being made here in the final set of samadhi, to explain it.
Did
the Buddhists speak of this matter so that among the philosophical
circles “mainstream” of the time it was automatically understood as “the
highest you can get,” and the argument was so powerful that, despite
not fit in the school already thinking of the times (an ancient
Hinduism) was considered indisputable?
Hard to say.This
argument appears in the Sutta Ratanasutta Nipata.Vemos this final
state, without seeds, as something that would target when trying to
“Sanna-vedayita-nirodha” cessation of perception and feeling, a
realization of the Buddha described as possible Arahants Anagami for
that, after entering the eighth jhana sequentially finally leave the
activity more subtle (the sankhara) back.
Patanjali Yoga viracite-iti-samadhi sutta paṭhamo-pated | | |
This is the first chapter on the Samadhi Yoga Sutra of Patanjali.
Welcome to our yoga postures section. Here you will find
yoga moves that are broken down to the bare basics with colour photos
to match. We also have state of the art flashyoga animation technologythat you can use to view these moves in full screen size, full colour and with full instruction.
Yogic exercises cater to the needs of each individual
according to his or her specific needs and physical condition. They
involve vertical, horizontal, and cyclical movements, which provide
energy to the system by directing the blood supply to the areas of the
body which need it most.
In yoga, each cell is observed, attended to, and
provided with a fresh supply of blood, allowing it to function smoothly.
The mind is naturally active and dynamic, while the innerself is
luminous. In this section we will give you plenty of yoga images and
instruction.
Breathing Pose
Arm Stretch
Kneeing Twist
Breathing Pose
The simple act of learning to control the breath
has a number of beneficial effects on your wellbeing, ranging from
increasing your energy, to improved relaxation into sleep. It purifies
the body by flushing away the gaseous by products of metabolism and will
also help you to remain calm in the face of the challenges that we
encounter in our everyday lives.
Control of the breath is an essential element in
the art of yoga. When bringing the air in to the abdomen, do not to puff
the stomach out, but pull the air into it while extending the inside
wall. By harnessing the power of the breath the mind can be stilled and
can be prepared for your Yoga practise.
Instruction Table Breathing Basics
1
Sit in a simple cross-legged position on
the floor. If you don’t feel comfortable in this position place a folded
blanket under your buttocks.
Place your right hand on the rib cage and your left hand on your abdomen
Inhale
slowly through the nose feeling the breath filling the abdomen,
bringing it slowly into the rib cage, then the upper chest.
Exhaling
softly feeling the breath leave the abdomen first, then the ribs and
lastly the upper chest. Observe the space at the end of the exhale
2
Now move hands so your forearms come to a comfortable position
resting on your knees and continue the breathing with a relaxed rhythm.
Continue with a flowing controlled breath in your own time.
Yoga breathing is also callPranayama. Many say that Pranayama (Rhythmic control of breath) is one of the bests medicines in the world .
Right click the link and save as to download abeginners breathingroutine . Then watch in windows media player.
Click the BIG play button in the middle below. To watch a Pranayama Breathing overview .
The purpose of this pose is to help give the entire
body a very complete stretch from the heels to the head. It improves
strength and endurance and helps to control your breathing in
conjunction with the movements of the body.
It eases and stimulates the joints especially the
knees, ankles and shoulders. It reduces and alleviates backache and
improves the circulation of the entire body.
Instruction Table
1
Come in to a position on your hands and your
knees with your knees together and your feet slightly wider than hip width apart. Your big
toes & little toes pressing firmly into the floor
2
Push back with your hands & sit between your
buttocks on the floor, make sure you roll your calf muscles out wards so
your not sitting on them.
3
Make sure the inner calves are touching the outer thighs and your ankles are outside your buttocks, arms resting at the sides.
4
Inhale as you slowly raise your arms to shoulder height, shoulders down.
5
Exhale lengthen out through the fingertips & turn your palms to the roof. Inhale stretch your arms overhead.
6
Interlock the fingers. Slowly exhaling turn the palms
towards the ceiling, and with a powerful push lift up from the belly
into your chest and shoulders.
7
Exhale bring your hands down in a smooth continuance motion….
8
Now bringing your arms interlocking behind your back
with straight arms, being careful not to roll the shoulders forward,
squeezing the shoulder blades together and opening the chest on the
front of the body.
Regular practice of thekneeling twistpose
will aid in your ability to rotate the spine and upper torso more
effectively, while increasing the flexibility and strength in your back
and abdominal muscles. It also massages, stimulates and rejuvenates the
internal abdominal organs.
This pose is a good beginners pose and will get you ready for more advanced twists.
To view in flash - click the image below
Instruction Table
1
Sit on your heals with your knees together, the tops of the feet
pressing firmly into the ground. Your head, shoulders, and hips should
be in one straight line.
Arms relaxed by the side keep your base firm by contracting your buttocks.
2
Inhale, extending the spine upwards, exhale twist around to the
right, placing your left hand on the outside of your right thigh,
turning the head in the direction of the twist, but keeping the head and
shoulders relaxed.
Take a few breaths here, keeping the stomach soft and the eyes soft.
Triangle pose tones the leg muscles, spinal nerves and abdominal organs; it contributes towards a strong healthy lower back.
The triangle gives an excellent and complete stretch
throughout the entire body.
To view in flash - click the image below
Instruction Table
1
Align yourself in mountain pose.
Continuing with your smooth
flowing breath
2
Inhale deeply and jump your feet out landing approx
1.2-1.5m apart. your feet need to be in line and pointing forward at
right angles. Next raise your arms to shoulder level, be sure that they
are in line with each other. Stretch your arms out from the middle of
your back. Lift your chest and look straight ahead.
3
Now turn your right foot out while keeping your hips to
the front, and turn your left foot in from 90 to 70 degrees, by pivoting
on your heel. Insure your right heel is in line with the instep of the
left foot.
This is important as it sets the base for this pose.
4
The kneecaps and thighs are pulling up,
simultaneously pushing downward through your feet into the floor.
Inhale, extend the spine, exhale as you bend to the right, pushing out
from the hips, through the right arm…
5
Taking your right hand to a comfortable position on your
leg, your left arm coming up to straight, moving down as far as
possible without turning the hips or torso. Keep the thighs firm and
rolling around towards the buttocks, moving the left hip back and open
the chest.
6
Inhale, extend the neck and spine, exhale, turn your head to look up at your left hand.
Keep
your head, your buttocks and your heels in one straight line,not
looking down with you body, keep opening your whole body up.
This pose harnesses the powers of mental concentration, while
allowing you to calm the mind. It develops balance and stability, and
strengthens the legs and feet, also increasing flexibility in the hips
and knees.
The tree pose is a balance pose incorporating three lines of
energy, emitting from the centre outwards. One line proceeds down the
straight leg, one line extends up the spine and out the fingertips, and
the third moves outward through the bent knee.
To view in flash - click the image below
Instruction Table
1
Align yourself in mountain pose.
Continuing with your smooth
flowing breath
2
On your next inhale; shift the bulk of your weight onto
your left foot. Exhale bend the right knee, and assisting with your
hand, place the sole of your right foot as high as possible into the
left inner thigh, with toes pointing down, steady yourself, and
breathe easy.
3
Next raise your arms to shoulder level, be sure that
they are in line with each other. Stretch your arms out from the middle
of your back. Lift your chest and look straight ahead. Keep completely
focused on the pose.
4
Now bring your palms together in prayer
position. Keeping your eyes focused on a point in front of you, will
assist your balance.
5
Inhale as you raise your arms overhead keeping your palms together and stretching upwards through the fingertips.
Keep working your right knee back and contracting your buttocks muscles in and down.
Feel your abdomen plane and hips facing straight ahead, while lifting out of the waist.
TheWarrior poseis
named after the mythic warrior-sage, Virabhadra. This challenging pose
strengthens the entire body while improving mental capacity and self
control.
It builds, shapes and tones the entire lower body. It tones the
abdominal section and helps to prevent, reduce and eliminate back pain.
The entire upper body -front and back- is worked and doing this pose
increases the capacity of the respiratory system.
To view in flash - click the image below
Instruction Table
1
Stand in mountain pose continuing with your smooth flowing breath.
2
Jump your feet sides ways and sweep your arms out to the side so your
ankles are below your wrists. Establish your foundation, by pulling
your knees and thighs up, tucking your tailbone under, pushing your feet
firmly into the floor.
Visualise
an imaginary line running vertically down the centre of your body,
dropping your shoulders. Squeeze your arms and legs away from the
centreline.
3
Keep an awareness of this line as you turn your right
foot out to 90 degrees and turn your left foot in to 70 degrees. Ensure
the heel of your front foot aligns with arch of your back foot, hips
facing forward.
If your body wants to turn off centre, counter-act it by pushing simultaneously in opposite directions from the centre line.
4
Inhale, an as you exhale bend your right
leg, pulling up with the outside and inside of the thigh to form a right
angle at the knee. Only go as low as you can with out turning your hips
off centre.
Ideally
you want your knee directly above your ankle with you leg coming
vertically out of the floor like pillar. Keep the power flowing through
the back leg into the floor.
5
Inhale lift the spine; exhale turn your head to look over your right arm. Take a few deep breaths through the nose.
Hold the pose and breathe smooth.
Reverse the procedure back to mountain pose and repeat back to the other side.
TheMountain Poseis one of the most important poses in yoga. It is the start and finish point of all standing poses.
When standing in mountain pose, the mind is quiet,
and the body strong and still, like a mountain. This is a pose you can
practise in your daily life, practising to stand correctly will have a
profound influence on your physical and mental well being.
To view in flash - click the image below
Instruction Table
1
Stand with your feet hip width apart, so the outsides of the feet are almost parallel edged.
Press and spread the toes into the floor. Feel the weight of your
body distributed evenly through your feet, from the toes to the heels,
keep pressing firmly into the floor.
2
Lift the kneecaps up by contracting the front thigh
muscles, but not locking the backs of the knees. Pull up with the back
of the thighs, and activate the hip and buttocks to level the pelvis.
3
Your hips should be directly over your knees, and your
knees over your ankles. This gives you a stable foundation and by
positioning the pelvis properly, keeps the spine healthy.
4
Now extend the spine, by slowly inhaling, lifting up
through the legs as you lift the ribcage, opening the chest and dropping
the shoulders down, extending the neck, keeping the jaw and eyes soft.
5
Bring the shoulder blades into the back, to support the ribcage. Breathe slowly and softly.
Keep your head directly over your shoulders, and look at eye level at a point in front of you.
This pose is simple, but very effective, and is a
key movement to more advanced poses. This pose will teach you how to
push from under the shoulders and out of the lats, the major muscle
group of the back. A key movement in a lot of yoga poses.
It strengthens and aligns the upper body while
releasing tension and increasing the circulation to the shoulder joint,
which is a ball and socket joint. It also aids in strengthening the
abdominal and lumber region as you look to form a solid base.
To view in flash - click the image below
Instruction Table
1
Centre yourself in mountain pose and take a
few deep breaths here, breathing down into the abdomen, continuing the
breathing that you are now familiar with.
2
Inhale, raise your arms to shoulder height and stretch them out in the opposite direction to each other
3
Now twist your arms from the shoulder and turning your palms upwards. Keep the body in a nice strong upright position
4
Bring your arms out in front of you, pushing
your elbows firmly together and your fingers extending away from you,
while focusing on pulling your shoulder blades together..
5
Continue squeezing the elbows together as you bring your palms together
6
Now bend at the elbow and take the forearms to vertical.
Keep pressing firmly with the palms and the elbows as you breathe the
arms upwards. With each exhale moving slightly higher.
Shoulder opener Yoga Posture. This
movement will teach you how to push from under the shoulders and out of
the lats, the major muscle group of the back. A key movement in a lot of
yoga poses. This pose is simple, but very effective, and is a key
movement to more advanced poses.
Theshoulder rotationis another pose which can be practiced anywhere and at any time.
It strengthens and aligns the shoulder region while
releasing tension and increasing the circulation to the shoulder joint,
which is a ball and socket joint. It also aids in strengthening the
abdominal and lumber region as you look to form a solid base.
To view in flash - click the image below
Instruction Table
1
Align yourself in mountain pose.
Continuing with your smooth
flowing breath
2
As you inhale, lift your shoulders to your ear lobes, keeping the head erect and soft.
3
As you exhale, rotate the shoulders around
by pushing up out of the chest and squeezing the shoulder blades together, rotating them
Doing this pose will rapidly increase strength and muscle tone in your midsection.
The lying twist is another pose which is very
simple yet extremely effective. This pose is soothing to the spine and
neck, and warms and frees the lower back and hips and it also improves
digestion and assists in toxin elimination.
To view in flash - click the image below
Instruction Table
1
Come to a position lying on your back and stretch your arms out to
the side and place your palms and shoulders firmly on the floor.
Move your shoulder blades under. Spread your toes apart. Feel the
back and shoulders moulding to the straight lines of the floor.
2
Bend your knees as far as they come towards the chest.
3
Inhale, keeping your knees and ankles together,
Exhale, rolling your knees to the right. Focus on keeping your arms
pressing out wards and your shoulders pushing firmly into the ground.
You may feel or hear your spine lengthening as it extends into the
correct alignment.
Knees & ankles together breathe, focus on creating length between the left lower rib and the hip,
4
Now turn your head to look over your left hand. Relax in to this pose, stomach soft, breathing soft and relaxed.
Reverse the pose back up and repeat to the other side
Please Visit:
The Downward Facing Dog
Adhomukha Svanasana
Thedownward yoga poseis
named as such as it resembles the shape of a Dog stretching itself out.
This pose helps to strengthen, stretch and reduce stiffness in the legs
while strengthening and shaping the upper body. Dog pose Yoga Posture .
One of the main yoga asanas. If you have time for only one posture try
this one.
Holding this pose for a minute or longer will
stimulate and restore energy levels if you are tired. Regular practice
of this pose rejuvenates the entire body and gently stimulates your
nervous system.
To view in flash - click the image below
Instruction Table
1
Come up onto your hands and knees with your knees hip
width apart and the hands shoulder width apart, your fingers wide
pressing firmly into the floor.
2
Inhale, arch your spine and look up as you turn your toes under.
3
As you exhale straighten your legs and pause here for a moment.
4
Now push the floor away from you hands, positioning your
body like an inverted V, achieving a straight line from your hands to
your shoulders to the hips. Straight arms and straight legs.
As you inhale press downward into your hands and lift outward out of the shoulders.
Lift your head and torso back through the line of your body.
The purpose of this pose is to give the entire back
of your body a very complete stretch from the heels to the head. It is
excellent for posture improvement and stimulates the internal organs as
well.
It adds in improved mental concentration and
endurance and helps to control and calm the mind. It relieves
compression while increasing the elasticity of the spine, it also
strengthens and stretches the hamstrings.
To view in flash - click the image below
Instruction Table
1
Come to a sitting position with your legs together in front of you.
Move
the fleshy part of your buttocks from underneath you, so you are on the
top of your sitting bones, which are located at the very top of your
legs.
2
Roll the thighs inwards so that the kneecaps are facing directly upwards.
Activate the legs by pressing down into the floor, and out through the heels.
Spread your toes wide and pull them towards you.
Lengthen your lower back muscles down as you extend your spine up and out of the pelvis.
3
Now take your strap around both feet. The
strap`s purpose is to keep the spine straight. This is very important.
Be aware the head is an extension of the spine, so keep it aligned
accordingly.
Use the breath to create the optimum degree of intensity in the stretch.
4
On your next exhale; come down the belt further while
maintaining the extension on the front and back of the torso. Some of
you will be able to grab the sides of your feet. Breathe softly and
continuously. Don’t pull yourself forward by the strength of your upper
body.
Keep bending at the hips, maintaining a relaxed head and neck.
5
Go a little further, relax your abdomen, and inhale, as
you lengthen, exhale, and come further forward, increasing the space in
your vertebrae.
Thelocus yoga postureis
named as such as it resembles the shape of the insect known as the
Locust. This pose helps to strengthen, stretch and reduce stiffness in
the lower back while bringing flexibility to the upper back region.
When you first begin to practice this pose, your
legs may not move very far off the floor. Please continue and stay
positive as you will find your range will continue to improve the more
you practice. Learning to master this pose will hold you in good stead
for more advanced back bends.
To view in flash - click the image below
Instruction Table
1
Come to a position lying face down on the floor, with
your arms along side your body, palms and forehead down. Bring your
knees and ankles together. Squeeze the shoulder blades together and
down. Push your palms into the floor. Pull the abdominals inwards,
contract the buttocks, and press the hips and pubis firmly into the
floor.
2
On your next exhale; raise the legs to a height that is comfortable but challenging.
Keep the buttocks activated, lock the knees, keep the ankles together.
3
Extend the front of your body as you pull
the shoulder blades together, raising the head, the arms, and upper
torso away from the floor, looking straight ahead, opening the front of
the chest and pushing down the lines of the arms.
TheBridge Poseis
a simple yet very effective pose to practice. It helps to promote a
healthy flexible spine while strengthening the legs and buttock muscles.
It also helps to stretch and stimulate the abdominal muscles and
organs.
It aids in easing and stimulating the mind and is a great way to reenergize if feeling tired.
To view in flash - click the image below
Instruction Table
1
Lie on your back with your legs bent, heels close to the buttocks, Feet pressing firmly into the floor, hip width and parallel.
Your arms should be slightly out from your sides, the palms of your hands pressing firmly into the floor.
2
Inhale, and with the exhale raise the hips up by pushing strongly
into the floor with your feet. Keep the buttocks firm, and press the
shoulders and arms into the floor. Only go to the height that you are
comfortable with.
Take a few nourishing breaths in this position, as you keep opening the chest and lengthening the torso.
3
Now bring your arms over your head to the floor behind
you. Keep lifting your buttocks away from the floor, keeping them
contracted, which will protect the lower spine, and work softly with the
breath, keeping the head and neck relaxed.
This
pose stretches the whole front of the body, and brings mobility to the
spine. Breathing is improved from the opening of the ribcage and chest
area.
TheChilds Yoga posewhen
practiced regularly is very beneficial to your entire mind and body. It
helps to release the pressure on the spine while providing an entire
stretch through the upper body to the fingertips. It also aids in
strengthening and stretching the insides of the legs while massaging the
internal organs.
Breathing will becomes more efficient and your mind
will become clear. It also aids in improved mental processes and helps
to rejuvenate and energize the entire being.
To view in flash - click the image below
Instruction Table
1
Bring your big toes together and your knees wide apart, inhale as you lift your spine and extend your stomach.
2
Exhale bend forward from the hips as you walk you hands
out as far in front of you as possible, extending from the hips to the
fingertips.
3
Place your forehead on the ground & buttocks
back to the heels. Work your pubis to the floor and strech the inner
thigh muscles. Focus on the breath.
4
Breathing into the abdomen as you extend it
forward in to the breastbone, creating length through the upper body.
Exhale from deep in the abdomen relaxing in the spine and continue the
slow controlled breathing.
This pose aids in digestion and is restorative. It
frees the rib cage allowing for improved breathing. It aids in mental
concentration and helps to revive mental and pysichal exhaustion. The
heartbeat is slowed and the lower back is strengthened and pressure is
removed from the lumbar region.
It increases flexibility while strengthening and
developing the hamstrings. It also helps to strengthen the feet and
ankles while realigning the entire body.
To view in flash - click the image below
Instruction Table
1
Stand in mountain pose, in the centre of your mat, with your hands in prayer position. Jump your feet wide apart.
Keep the outside of your feet running parallel while lifting your
arches, pulling up with the thighs and the tail bone tucked under.
2
Place your hands on your hips and feel the extension up out of the waist.
3
Inhale, As you exhale bend at the hips extend forward,
continue lifting out of the hips keeping your legs strong and your base
nice and firm, looking forward to begin with. Keep the extension on the
stomach, which will help keep your back flat protecting it.
Take a few breaths here.
4
Now take your hands to the floor extending from the lower abdomen to
the breastbone and through the spine. Some of you maybe on the finger
tips.
If
you can’t keep your spine straight put your hands on your knees and
keep slowly working down your legs, working with your body, not against
it. Lift your sitting bones to the ceiling.
5
Draw your shoulders down your back so you can extend the neck with ease.
Doing theboat posewill rapidly increase strength and muscle tone in your midsection.
Keep challenging yourself to stay in this pose
longer. If you find the stimulation of the midsection becoming intense,
just persist with it, knowing your mind has ultimate control over the
body.
To view in flash - click the image below
Instruction Table
1
Find yourself on your sitting bones, lifting out of the hips.
Extend your spine upwards, and press the soles of your feet into the floor, with the knees and ankles together.
2
Using your fingertips on the floor for balance, extend your abdomen as you lean back slightly.
3
Bring your lower legs up, parallel to the floor.
Breathe softly, in and out through the nose, while opening the chest and
squeezing the shoulder blades together.
Focus on a point at eye level in front of you. You may find this pose challenging to begin with
4
Now bring your arms up beside your knees, parallel to the floor,
opening the chest. Keep your focus on that point in front of you. This
will help your stability. Continue with the controlled breathing.
Feel the stimulation of the entire abdominal region, as you hold this pose for a few more breaths.
Advanced Variation of The Boat
Now bring your legs up to straight. Continue to keep your focus on that point in front of you.
Continue with the controlled breathing.
G
M
T
Y
Text-to-speech function is limited to 200 characters
IN BRIEF: Moving through water by the motion of hands and feet.
I
often think that we are like the carp swimming contentedly in that
pond. — Michio Kaku, Source: Hyperspace : A Scientific Odyssey Through
Parallel Universes, Time Warps, and the 10th Dimension,
The Dream Encyclopedia:
Bodies of water are natural symbols of both the unconscious and the emotions. Dreaming about swimming
can thus be related to the emotions or to an exploration of one’s
unconscious (a natural dream image for someone undergoing therapy).
Also, because we spend the first nine months of our lives in a liquid
environment, swimming is also a symbol of birth or rebirth.
Swimming
Swimming
and Diving - swimming: racing contest in which swimmers propel
themselves across surface of water over designated distance, usualy. in
one of four strokes
Swimming may refer to:
Movement and sport in water
Aquatic locomotion, animal movement through water Human swimming, human movement through water Swimming (sport), the competitive sport of swimming
When
it comes to breathing, new swimmers often struggle to master their
technique, while veteran swimmers continually strive to perfect it. Use
this guide to getthe air you need in the water.
Proper Breathing Technique for Swimming
Learn how to get comfortable in the water and find a rhythm to your breathing, even through a stressful triathlon swim start.
Bilateral Breathing
Many
swimmers use only one side to breathe on, especially those who log a
lot of freestyle yards. One of the most common questions in the swimming
world is should you breathe on one side only or use bilateral breathing? 4 Steps to Easy Breathing in Freestyle
For beginning swimmers, learning to breathe is as important as discovering your stroke. Here are four ways to gradually build your confidence in the water.Breathing Mechanics That Will Help Your Freestyle
If breathing breaks your stroke’s rhythm, the solution isn’t to hold your breath. Use these tips to put air in your lungs without compromising your technique.
Extra Air and Fast Turns in Distance Swimming
Long pool sets mean lots of flip turns. For some swimmers, not breathing in and out of the turn can leave them gasping for air. Next time you’re short of breath, try this method.
Mastering the Top 5 Freestyle Breathing Challenges
The most common questions I hear about the mysteries of swimming efficiently usually involve breathing. Here are the top five challenges in learning how to breathe in freestyle.
Breathing Basics: Getting Comfortable
Until your swimming breath becomes routine, effectively focusing on other aspects of your stroke is impossible. Try this unique out-of-the-pool exercise to help you get comfortable.
Inside-Out Breathing: Get the Air You Need
There’s probably a greater range of breathing skill in swimming than in any other activity. Elite swimmers can breathe effortlessly while maintaining perfect form at maximum exertion and world-record pace.
Perfect Your Breathing With a Better Body Position
Do you get fatigued easily in the water because of lack of air? Improve your breathing by balancing your body position.
Q & A With Natalie Coughlin: Breathing and Hand Position Tips
Olympic gold medalist Natalie Coughlin answers your questions on maximizing your freestyle breathing and fine-tuning your hand position.
Q & A With Natalie Coughlin: Flip Turns and Better Breathing
Olympian Natalie Coughlin answers questions about improving your flip turns and having greater control over your breathing.
What is the definition for swimming ?
In recreation and sports, the propulsion of the body through water by combined arm and leg motions. Swimming is popular as an all-around fitness routine and as a competitive sport. It has been included in the modern Olympic Games since their inception in 1896. Events include freestyle (crawl-stroke) races at distances of 50, 100, 200, 400, 800, and 1,500 m; backstroke, breaststroke, and butterfly races at 100 and 200 m; individual medley races at 200 and 400 m; freestyle relays, 4 ´ 100 m and 4 ´ 200 m; and the medley relay, 4 ´ 100 m. Long-distance swimming competitions, usually of 15 – 37 mi (24 – 59 km), are generally held on lakes and inland waters.
Swimming is one of the most popular recreational sports that can be enjoyed by all ages. The ability to swim enables people to participate in a wide variety of water sports such as snorkelling, water skiing, jet skiing, wind surfing, sailing, boating, fishing, rowing, and canoeing, without the fear of getting into trouble, and reduces the risk of drowning. Fear of water, particularly if a person suddenly gets out of their depth, prevents a lot of people going into a swimming pool or enjoying beach holidays. Many of the newer water sports require expertise in handling a craft as well as swimming proficiency.
Water is a very dangerous place for non swimmers, particularly if it is cold and an excessive amount of alcohol has been drunk. Unfamiliar surroundings, and no knowledge of local tides, can be lethal to careless individuals. Water-related fatalities are the second leading cause of accidental death in the UK and Australia, and the third in the US. The risk of drowning is 2.5 deaths per 100
000 in USA and 1 per 100 000 in the UK.
Babies are taught to swim at a very young age in some countries; this enables them to learn to swim without fear of the water. They should have had their first two combined immunizations, unless they are being breast-fed. The water temperature should be higher than normal, a minimum of 86°F or 27°C. The time spent in the water should be carefully monitored; this can vary from 10 minutes to 30 minutes but babies should not stay too long in the water as they lose heat rapidly.
Swimmers are usually taught the four swimming strokes used for competitions; the front crawl, backstroke, breaststroke and butterfly, which are swum either as a single stroke or in combination over various distances.
There are four phases of each stroke; the reach, catch, pull, and recovery. The arm action during the pull phase provides 75% of the propulsion in all strokes except the breast-stroke, where the contributions from the upper and lower limbs are equal. During reach or entry the arm reaches forwards to enter the water. In backstroke the arm entry occurs with the shoulder in the fully elevated position. Catch is similar in all competitive strokes except backstroke; the elbow flexes, the arm extends forwards at the shoulder and moves outwards in the horizontal plane whilst rotating towards the body. The pull is the propulsion phase and can vary; the swimmer either sculls or pushes the water. The arm action starts at maximum elevation and ends in extension except in breast-stroke. Recovery is the out of water phase (except breast-stroke), and the arm then returns to start position.
In breast-stroke the arms move together in pull and recovery phase and the arms do not pull below the waistline.
Swimming is a sport that attracts participants of all ages although it is largely a young sport. Competitions are organized by clubs, schools, and national associations. Short course competitions take place in a 25-metre pool, long course in a 50-metre pool. Olympic swimming competitions are over a variety of distances and strokes, and they take place in 50-metre pools. Synchronized swimming, water polo, and diving are also included in the Olympic program
. Swimming in the sea may be part of a triathlon race, and open sea races, including Channel swims, are also held. ‘Masters’ swimming competitions are held for those over 24 years of age whereas ‘veteran’ sports competitions in athletics are for the over 40s. Competitions for different age groups are held in most countries, and world championships also take place.
Competitive swimming is a high-intensity training and performance sport. During the school year swimming training is divided into two sessions: the first session is in the early morning before school and the second session after school. The competitive swimmer usually does an average of 12
000-18 000 metres per day. The competition programme for the season should be planned well in advance so that the swimmer can peak for a specific competition, i.e. the swimmer reduces the amount of training to get the best result.
Swimming is a relatively injury-free sport and was found to be the safest of eleven sports surveyed by Weightman and Brown in 1975. It is non-load-bearing and does not involve antigravity work, resulting in fewer injuries. The injuries that do occur are usually due to overuse, doing too much too quickly, or breaking the rules.
To ignore warning signs of strong currents, king waves or rip tides may have lethal consequences. Diving into the shallow end of a pool or into a wave or sea where rocks are submerged may result in severe injuries. Pools should have the depth clearly marked so that swimmers do not dive into shallow water. Pools used for competition should be marked 2 metres from the wall at each end to judge when to turn. Flags are placed above the pool 5 metres from the end of the pool for the backstroke turn. There are rules against running around the pool. Pool discipline should be maintained, particularly out of the pool to prevent people slipping or jumping into the pool on top of other swimmers. There should also be strict discipline in the pool when swimming lengths.
Hyperventilation before trying to swim a long distance under water should be forbidden, as it increases the risk of hypoxia (lack of oxygen), and may result in loss of consciousness and death by drowning. The hyperventilation removes carbon dioxide and hence delays the stimulus to breathe when breathholding.
Swimming programmes are helpful for both the mentally and the physically handicapped as they weigh less in water, and this makes it easier for them to move their muscles, enabling them to improve muscle tone and co-ordination of movement. Pregnant women can swim during their pregnancy while many other sports are not suitable. Swimming is also useful in rehabilitation of injured athletes. Patients with rheumatoid arthritis can improve their aerobic capacity by swimming in warm water. Asthmatics should be encouraged to swim, as swimming is the sport that is least likely to precipitate an asthmatic attack, and the fitter they are the fewer attacks they have; swimming improves their breathing. Asthma is not a handicap in achieving excellence in sport as shown by the number of Olympic gold medal swimmers who were asthmatics.
Water aerobics is becoming a popular method of keeping fit, with less potential for injury than high impact aerobics. Running in the water is a useful method for athletes to keep fit, if they are injured and unable to cope with full weight-bearing on hard surfaces. Hydrotherapy is also an effective rehabilitation after injury. Swimming is thus a sport that can be enjoyed by many different groups.
Avantouinti is the Finnish word for “winter swimming”. It may sound to many like masochism taken to ridiculous lengths, but it is becoming increasingly popular in Finland where 10% of the population have tried it and there are more than 80,000 regular winter swimmers who tout the therapeutic benefits of winter swimming. The typical swimmer is not some grizzled macho-type, but a middle-aged woman with a clerical job.
Q: What Happens When You Jump Into Cold Water?
Sudden immersion in ice cold water can result in an involuntary gasp followed by 1 - 3 minutes of involuntary hyperventilation. Specific data are: 2.0 liter gasp in 82o water and 3.0 liter gasp in 50o water (i.e. nearly your entire lung volume), and in 50o water a 600 - 1,000 percent increase in ventilation (air in and out) in the first minute. This hyperventilation results in a profound lowering of blood carbon dioxide levels and a raising of blood pH levels.
Q: Is Winter Swimming Dangerous?
The strain placed on the heart are not likely to be a problem for a healthy, fit person but may be dangerous for those with underlying heart disease or hypertension.
Professor William R. Keating from the University of London indicates that there is little health risk in cold-water swimming unless a person starts suddenly at an old age.
Q: What is Cold Water Shock
Rapid cooling of the skin triggers various heart and breathing responses. The heart rate can increase by 50% and blood pressure increase can increase to 175/93. Although a substantial strain on the heart, these changes are not likely to be a problem for a healthy, fit person but may be dangerous for those with underlying heart disease or hypertension.
Q: Why is Cold Water Swimming Becoming a Fitness Fad?
The number of people who swear by the therapeutic qualities of outdoor winter swimming have increased dramatically of late. Clubs have sprung up across the country for the reason that it the ideal form of gentle health care. The benefits can be very great, it can stimulate mental processes, produce hormones which make the body able to cope with physical stresses and can increase the level of mental awareness and a feeling of well-being. It can also release stress, remove aches and pains, increase vitality and keep skin looking younger. Apparently the frost is a great preserver! Many even treat their asthma or arthritis with cold water swimming. Dhammarakkhita
Hunger is the worst kind of illness said Awakened One
Grow Broccoli, pepper,cucumber,Beans in Pots,
Sujata fed Buddha, Ashoka planted fruit bearing trees all over the world and in space.Mayawati wants that rule.
Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make this country Buddhist)
All Aboriginal Awakened Societies Thunder ” Hum Prapanch Prabuddha
Prapanchmay karunge.” (We will make the whole world Prabuddha Prapanch
live upto 150 years for the price of coffee
Nicotinamide Adenine Dinucleotide (NAD)15 Grams at $62.00 which plays a role in
generating energy in the human body available ‘for the price of a coffee
a day’ a Stunning anti-ageing breakthrough could see humans live to 150
years and regenerate organ.New process has been found by Harvard
Professor David Sinclair and researchers from the University of New
South Wales, involving cell reprogramming.
According
to the University of Singapore survey/review based on 131 countries.
From June 18, world will be 100% free and happy from December 8th. Their
predictions about Italy and Spain fit exactly.
Maker of COVID
Tests Says Pandemic is Biggest Hoax Ever Perpetrated It is like a blind
man searching for a black cat in a dark room which is not there.
WORLD WILL BE FREE FROM HOAX - STRENGTHENING THE TRUST FOR BEST OF HEALTH -SINGAPORE UNIVERSITY SURVEY
Акарабағашта Пеяла, классикалық қазақ-классикалық Қазақ
- Саусағайдың уақыты үшін де -
Егер
саусақтың уақытында болса да, Бхиккху Бхикххус іздесіп, Ізгі ниетпен
ойлайды, ол гудвиллді ойлайды, ол Бхикху деп атайды, ол Бхикху деп
аталады, ол жһар жоқ, ол мұғалімнің тәліміне сәйкес келмейтін, оның
нұсқауы бойынша әрекет етеді, Кім елдің садақа тағамдарын бекер
тамақтандырмайды.
Niba
no mu gihe cy’urutoki Snap, Bhikkhus, akurikirana ahikkhu, atekereza
neza, atekereza ku byigisha kwa mwarimu, abahiriza inyigisho za mwarimu,
akora akurikije amabwiriza ye, Kandi ninde utarya ibiryo byangiza
igihugu kubusa. Noneho, ababikora kenshi!
59) Classical Korean-고전 한국어,
1.53-55.
고전적인 한국어 고전의 Accharāsańghāta Peyyāla
- 손가락 스냅의 시간조차도 -
손가락
스냅의 시간조차도, Bhikkhus는 Bhikkhu가 영업권의 마음을 추구하고, 선생님의 가르침을 준수하는 Jhāna가없는
Bhikkhu라고 불리며, 그의 교육에 따르면, 그리고 헛된 나라의 자선 음식을 먹지 않는 사람은 누가 훨씬 더 많이 먹지
않습니다. 그럼, 자주 그것을 연습하는 사람들!
Accharāsaṅghāta Peyyāla di Kurdish Kurdish (Kurmancî) -Kurdî (Kurmancî)
- Hîn jî ji bo dema tiliya tilikê -
Heke
di heman demê de ji bo dema tiliyek, Bhikkhus, bhikkhu, pêşwazî dike,
hişê xwedêgiravî, yê ku li gorî hînkirina mamoste ye, yê ku li gorî
hînkirina wî tevdigere, dihesibîne, Who kî ku ji ber ku alîkariya welêt
di vain de xwarina welêt nagire.
61) Classical Kyrgyz-Классикалык Кыргыз,
1.53-55
Accharāsaṅghāta peyāla in Classic
al Kyrgyz-классикалалы
- Ал тургай, манжа
Эгерде
манжанын сөөмөйү үчүн, Бхикху, Бхикхху, жакшы ниет акылын өрчүтсе, анда
ал өзүнүн насааттыгына ылайык, мугалимдин окутуучусуна кимди айткан
Бхикху деп аталат Өлкөнүн тырышуусун эч качан жебей, бекер тамактанбайт.
ACCHARĀSAṅGHāta Peyyāāla in Classical Latin-LXII) Classical Latin
- Etiam pro tempore digitus Snap -
Si
etiam pro tempore digitus disrumpam, Bhikkhus, Bhikkhu persequitur,
develops, considerat mentem benevolentiam, quod dicitur a Bhikkhu qui
non expers de Jhāna, qui obducit cum doctorem, qui secundum disciplinam,
qui secundum doctrinam suam Et qui non comedunt in altis cibo
fromyer.How multo magis, tunc qui faciunt frequenter?
64) Classical Latvian-Klasiskā latviešu valoda,
1,53-55
Accharāsaṅghāta Peyyāla klasiskā latviešu-klašaukā latviešu valodā
- pat pirksta snap -
Ja
pat brīdī pirkstu snap, bhikkhus, bhikkhu veic, attīstās, uzskata par
labas gribas prātu, viņš tiek saukts par Bhikku, kurš nav bez Jhāna,
kurš atbilst skolotāja mācībām, kas darbojas saskaņā ar viņa
instrukciju, un kurš neēd valsts almers pārtiku vain.how daudz vairāk,
tad tie, kas praktizē to bieži!
65) Classical Lithuanian-Klasikinė lietuvių kalba,
1.53-55.
Accharāsaṅghāta Peyyāla klasikiniame lietuvių-klasikinėje Lietuvių kalba
- net ir piršto laikui -
Jei
net ir už piršto, Bhikkhus, Bhikkhu siekia, vystosi, mano prestižo
protas, jis vadinamas bhikkhu, kuris nėra beuoid Jhāna, kuris laikosi
mokytojo mokymo, kuris veikia pagal jo nurodymus, Ir kas nevalgo šalies
alms maisto veltui.Kaip daug daugiau, tuos, kurie tai dažnai
praktikuoja!\
sescher Lëtzebuerger Lëtzebuerger Likase Lëtzebuergesch
- Och fir d’Zäit vun engem Fanger Schnapp -
Wann
och fir d’Zäit vun engem Fanger Snap, bhikkhus, e bhikkhu Verfollegung,
entwéckelt, berécksiichtegt e Geescht vu Wëllen, hien nennt een Bhikkhu
deen net de Bhikkhu huet, deen net de BHASSID ‘benotzt, déi entsprécht
An dat, dass d’Sonne vun der Land net vill iesse méi näichent méi 00,
wou, déi vill méi éieren, déi se sinn!
67) Classical Macedonian-Класичен македонски,
1.53-55.
ACCARASAṅGHāta peyyāla во класичен македонски-класичен македонски
- дури и за време на прст предвремени -
Ако
дури и за време на прстот Snap, Bhikkhus, Bhikkhu се стреми, се
развива, смета на умот на добра волја, тој се нарекува Bhikkhu кој не е
лишен од Џана, кој е во согласност со наставката на наставникот, кој
делува според неговата инструкција, И кој не јаде храна за милост на
земјата залудно. Колку повеќе, тогаш, оние кои често го практикуваат!
- na dia amin’ny fotoana fanoratana rantsantanana aza -
Raha
dia ny fotoana ny rantsan hanaikitra, bhikkhus, ny bhikkhu manenjika,
dia manangana, mihevitra ny saina ny fankasitrahana, izy dia antsoina
hoe ny bhikkhu izay tsy Mila asehontsika amin’ny jhāna, izay mifanaraka
amin’ny Mpampianatra ny fampianarana, izay miasa araka ny fananarany
azy, Ary iza no tsy mihinana ny fiantran’ny firenena foana.
69) Classical Malay-Melayu Klasik,
Satu 1.53-55.
Accharāsaṅghāta Peyyāla dalam Bahasa Melayu Klasik Klasik
- Walaupun untuk masa snap jari -
Sekiranya
untuk masa snap jari, Bhikkhu, seorang Bhikkhu mengejar, membangun,
menganggap minda muhibah, dia dipanggil Bhikkhu yang tidak mempunyai
Jhāna, yang mematuhi pengajaran guru, yang bertindak menurut
pengajarannya, Dan siapa yang tidak makan makanan sedekah negara dengan
sia-sia. Berapa banyak lagi, maka, mereka yang mengamalkannya dengan
kerap!
70) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,
1.53-55
ക്ലാസിക്കൽ മലയാളത്തിൽ ACCHARāSAṅHAHATHATHATHATHATHATHATHALA-
- ഒരു വിരൽ സ്നാപ്പിന്റെ സമയത്തേക്ക് പോലും -
ഒരു
ഫിംഗർ സ്നാപ്പിന്റെ സമയത്തേക്ക് പോലും, ഭീഖുവിന്റെ പേരുകൾ പോലും
സദ്വൃക്ഷത്തിന്റെ മനസ്സിനെ പരിഗണിക്കുന്നുവെങ്കിൽ, അദ്ദേഹം തന്റെ
നിർദ്ദേശമനുസരിച്ച് പ്രവർത്തിക്കുന്ന ടീച്ചറുടെ അനിഷ്ടാംഗം, ആരാണ്
രാജ്യത്തെ ദാനധർമ്മം ഭക്ഷിക്കാത്തത് വെറുതെ ഭക്ഷണം കഴിക്കാത്തത്, അതിൽ
കൂടുതൽ പ്രായോഗികവർക്കുള്ളവർ എത്രത്തോളം!
71) Classical Maltese-Klassiku Malti,
1.53-55.
Accharāsaṅghāta peyyāla fil-klassiku Malti-Klassiku Malti
- Anke għall-ħin ta ’swaba’ -
Jekk
anke għall-ħin ta ’swaba snap, bhikkhus, isegwu Bhikkhu, tiżviluppa,
iqis moħħ ta’ avvjament, huwa msejjaħ Bhikkhu li ma jkunx nieqes minn
Jhāna, li jikkonforma mat-tagħlim tal-għalliem, li jaġixxi skond
l-istruzzjoni tiegħu, U min ma jiekolx l-ikel ta ‘l-Alms tal-pajjiż
f’Vain.How ħafna iktar, allura, dawk li jipprattikaw spiss!
72) Classical Maori-Maori Maori,
He 1.53-55
Andcharāṅghātata Peyyāla i te reo Maori-Maori
- Ahakoa mo te wa o te maihao maihao -
Mena
mo te wa o te maihao Snap, Bhikkhus, e whai ana i te Bhikkhu, e kii ana
ko Bhikkhu, e kii ana ko Jhnāna, e whakaae ana ki tana ako. a ko wai e
kore e kai i nga kai a te whenua. Ae ra, ko te hunga e mahi pinepine
ana!
73) Classical Marathi-क्लासिकल माओरी,
1.53-55.
अकचकारṅघता पेय्यला क्लासिकल मराठी- क्लासिकल मादेश
- अगदी बोटांनी स्नॅपसाठीही -
जर
बोटांच्या स्नॅपच्या काळासाठी, भिक्खस, भिक्खुचा पाठपुरावा, सद्भावना एक
मन मानतो, त्याला भिकुह म्हणतात, जो या भाषणाचा नाही, जो शिक्षकांच्या
शिकवणीचे पालन करतो, जो त्याच्या शिकवणीनुसार कार्य करतो, आणि कोण देशाचे
भक्षक अन्न खाऊ शकत नाही. तर कितीतरी वारंवार अभ्यास करतात!
74) Classical Mongolian-Сонгодог Монгол,
1.53-55
Accharāsaṅghata нь Сонгодог Монгол Улсын даруухан Монгол Улсын сонгодог садарл мужийн Смо дент
शास्त्रीय नेपाली नेपाली भाषामा incharhashaa pyyāta payaya (absmin) मा
- एक औंला स्न्याप को समय को लागी पनि -
यदि एक औंला स्न्यापको समयदेखि नै भूखंख, विकास हुन्छ, सद्भावनाको ध्यानमा राख्दछ, जसलाई शिक्षकको शिक्षा दिन्छ, जसले शिक्षकको शिक्षाको पालना गर्छ, जसले शिक्षकको शिक्षाको पालना गर्छ, जसले शिक्षकको शिक्षालाई बोलाउनु हुन्छ, जो उहाँको शिक्षा अनुसार काम गर्छन्, र कुनै पनि देशको अशुद्ध खाना व्यर्थ मा खाँदैन। त्यसोभए, त्यसोभए, ती जसले यसलाई बारम्बार अभ्यास गर्छन्!
77) Classical Norwegian-Klassisk norsk,
https://www.youtube.com/watch?v=BgsbBWcKch8
En 1,53-55
Accharāsaṅghāta Peyyāla i klassisk norsk-klassisk norsk
- selv for tidspunktet for en fingernap -
Hvis selv for tidspunktet for en fingernap, bhikkhus, en Bhikkhu forfølger, utvikler seg, anser et sinn av goodwill, kalles han en Bhikkhu som ikke er blottet for Jhāna, som overholder lærerens undervisning, som handler i henhold til hans instruksjon, Og hvem spiser ikke landets almins mat forgjeves. Hvordan mye mer, da, de som praktiserer det ofte!
What Makes a Life Truly Worthwhile? | Bhikkhu Bodhi
Abhayagiri
Venerable Bhikkhu Bodhi discusses Dhammapada verses 110-115 which address what should be the purpose of our life from a Buddhist perspective. The verses mention moral restraint, meditation, samadhi, insight, and wisdom. They compare a life of one hundred years without these to a life of one day with them.
Mp3 Download of this talk available at: https://www.abhayagiri.org/talks/6887…
This talk was offered on March 4, 2018 at Abhayagiri Buddhist Monastery.
Though one should live a hundred years lazy, of little effort, yet better is life for a single day strongly making effort.
Explanation:
A single day’s life of a wise person who is capable of strenuous
effort, is nobler than even a hundred years of life of an individual who
is lazy, incapable of making an effort and is wanting in initiative.
The Dhammapada: Verses and Stories
Dhammapada
Verse 112
Sappadasatthera Vatthu
Yo ca vassasatam jive
kusito1 hinaviriyo
ekaham jivitam seyyo
viriyamarabhato dalham.
Verse
112: Better than a hundred years in the life of a person who is idle
and inactive, is a day in the life of one who makes a zealous and
strenuous effort (in Tranquillity and Insight Development Practice).
1. kusito: an idle person; according to the Commentary, an idle person is one who passes his time only in evil thoughts.
The Story of Thera Sappadasa
While residing at the Jetavana monastery, the Buddha uttered Verse (112) of this book, with reference to Thera Sappadasa.
Once
a bhikkhu was not feeling happy with the life of a bhikkhu; at the same
time he felt that it would be improper and humiliating for him to
return to the life of a householder. So he thought it would be better to
die. So thinking, on one occasion, he put his hand into a pot where
there was a snake but the snake did not bite him. This was because in a
past existence the snake was a slave and the bhikkhu was his master.
Because of this incident the bhikkhu was known as Thera Sappadasa. On
another occasion, Thera Sappadasa took a razor to cut his throat; but as
he placed the razor on his throat he reflected on the purity of his
morality practice throughout his life as a bhikkhu and his whole body
was suffused with delightful satisfaction (piti) and bliss (sukha).
Then detaching himself from piti, he directed his mind to the
development of Insight Knowledge and soon attained arahatship, and he
returned to the monastery.
On
arrival at the monastery, other bhikkhus asked him where he had been
and why he took the knife along with him. When he told them about his
intention to take his life, they asked him why he did not do so. He
answered, “I originally intended to cut my throat with this knife, but I
have now cut off all moral defilements with the knife of Insight
Knowledge.” The bhikkhus did not believe him; so they went to the Buddha
and asked. “Venerable Sir, this bhikkhu claims, that he has attained
arahatship as he was putting the knife to his throat to kill himself. Is
it possible to attain Arahatta Magga within such a short time?” To them
the Buddha said, “Bhikkhus! Yes, it is possible; for one who is
zealous and strenuous in the practice of Tranquillity and Insight
Development, arahatship can be gained in an instant. As the bhikkhu
walks in meditation, he can attain arahatship even before his raised
foot touches the ground.”
Then the Buddha spoke in verse as follows:
Verse
112: Better than a hundred years in the life of a person who is idle
and inactive, is a day in the life of one who makes a zealous and
strenuous effort (in Tranquillity and Insight Development Practice).
How many languages are there in the world?
7,117 languages are spoken today.
That number is
constantly in flux, because we’re learning more about the world’s
languages every day. And beyond that, the languages themselves are in
flux. They’re living and dynamic, spoken by communities whose lives are
shaped by our rapidly changing world. This is a fragile time: Roughly 0%
of languages are now endangered, often with less than 1,000 speakers
remaining. Meanwhile, just 23 languages account for more than half the
world’s population.
When
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as Classical Magahi Magadhi/Classical Chandaso
language/Magadhi Prakrit,Classical Hela Basa (Hela Language),Classical
Pāḷi which are the same. Buddha spoke in Magadhi. All the 7,139
languages and dialects are off shoot of Classical Magahi Magadhi. Hence
all of them are Classical in nature (Prakrit) of Human Beings, just like
all other living speices have their own natural languages for
communication. 117 languages are translated by https://translate.google.comin
For
the price of a coffee a day, can humans soon live up to 150 years?
Medical researchers have been on the lookout for techniques to extend
human longevity for a long time. New process has been found by Harvard
Professor David Sinclair and researchers from the University of New
South Wales, involving cell reprogramming.
Dr.
Sinclair, is a Professor at the School of Medicine at the University of
New South Wales (UNSW), Sydney. He is also a Professor in the Genetic
Department at Harvard Medical School, Boston, Co-Director of the Paul F.
Glenn Laboratories for the Biological Mechanisms of Aging.
According
to Dr Sinclair, who is the co-founder and co-chief editor of the
scientific journal Aging, human organs could be regenerated using the
technique. It could even paralysis sufferers to move again, he says.
Human trials are due within two years.
The
new technique that the research team found out involves the molecule
Nicotinamide Adenine Dinucleotide (NAD), which plays a role in
generating energy in the human body.
The chemical NAD is in use at present as a supplement for treating Parkinson’s disease and fighting jet lag.
Professor
Sinclair, who claims to have tried it out using his own molecule, and
found that his biological age has dropped by 24 years after taking the
pill.
He said his father, 79, has been white water rafting and backpacking after starting using the molecule a year-and-a-half ago.
The
professor also said his sister-in-law was now fertile again after
taking the treatment, despite having started to transition into
menopause in her 40s.
For
buying (NAD+) Sublingual 15 Grams at $62.00 which plays a role in
generating energy in the human body available ‘for the price of a coffee
a day’ a Stunning anti-ageing breakthrough could see humans live to 150
years and regenerate organ.
theunn.com
Want to live upto 150 years for the price of coffee?
For
humans, death in old age has always been life’s great punchline. It
takes 70 or 80 years to get really good at the whole business of being
alive, and no sooner does that happen than mortality b…
01) Classical Magahi Magadhi,
02) Classical Chandaso language,
03)Magadhi Prakrit,
04)
Classical Hela Basa (Hela Language),
05) Classical Pāḷi,
06) ClassicalDevanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
07) ClassicalCyrillic
G
M
T
Y
Text-to-speech function is limited to 200 characters
If
even for the time of a finger snap,bhikkhus,a bhikkhu pursues,
develops,considers a mind of goodwill,he is called a bhikkhu who is not
devoid of jhāna,who complies with the Teacher’s teaching,who acts
according to his instruction,and who does not eat the country’s almsfood
in vain.How much more,then,those who practice it frequently!
06) ClassicalDevanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
क्लासिकलडेवनगरी में एकाचारासघाता पेयाला, शास्त्रीय हिंदी-देवनागरी- शास्त्री हिंदी
- यहां तक कि एक उंगली स्नैप के समय के लिए -
यदि
एक फिंगर स्नैप के समय के लिए, भिक्खस, एक भिखु का पीछा करता है, सद्भावना
के मन को मानता है, तो उसे एक भिखु कहा जाता है जो झाणा से रहित नहीं है,
जो शिक्षक के शिक्षण का अनुपालन करता है, जो अपने निर्देश के अनुसार कार्य
करता है, और जो देश के भक्तों के भोजन को व्यर्थ में नहीं खाता है। फिर,
बहुत अधिक, जो लोग अक्सर अभ्यास करते हैं!
A Journey of Samyak Buddha Full Hindi Movie | Abhishek Urade, Mrinal Pendharkar | Superhit Movies
This
movie traces the journey of Gautam Buddha’s miraculous birth, marriage
& his path towards enlightenment. Based on Dr. Babasaheb Ambedkar’s
book, ‘The Buddha & His righteousness
SUBSCRIBE for the Latest Videos, Movies, Songs and scenes, all in ONE channel:
Welcome
to DRJ Records Zest Youtube Channel, the #1 destination for premium
entertainment videos. Enjoy the blockbuster all languages Full movies,
scenes, songs, & more.
DRJ Records Zest is an Entertainment channel, where you can find golden collection of the Movies
We
are Digital Content Distributor & Creator for all platforms
Worldwide. We believe in transparency and honesty and we expect same.
SUBSCRIBE for the Latest Videos, Movies, Songs and scenes, all in ONE channel:
A Journey of Samyak Buddha Full Hindi Movie | Abhishek Urade, Mrinal Pendharkar | Superhit Movies
Subscribe: http://bit.ly/DRJRecordsZestDRJ Records Studios is an Entertainment
channel, where you can find golden collection of the MoviesMovie : A
Journey o…
08) Classical Afrikaans– Klassieke Afrikaans
‘N 1.53-55
Accarāsaṅghāta Peyyāla in Klassieke Afrikaans-Klassieke Afrikaans
- selfs vir die tyd van ‘n vinger snap -
As
selfs vir die tyd van ‘n vinger snap, Bhikkhus, ‘n bhikkhu nastreef,
ontwikkel, beskou ‘n verstand van welwillendheid, word hy ‘n bhikkhu
genoem wat nie van Jhan is nie, wat aan die onderwyser se onderrig
voldoen, wat volgens sy opdrag optree, En wie eet nie die land se
aalmoese kos tevergeefs nie. Hoeveel meer, dan, diegene wat dit dikwels
beoefen!
09) Classical Albanian-Shqiptare klasike,
Një 1.53-55
Accharāsaṅghāta peyyāla në klasik klasik shqiptar-Shqiptare
- Edhe për kohën e një parakohshme të gishtit -
Nëse
edhe për kohën e një gisht të parakohshme, Bhikkhus, një Bhikkhu ndjek,
zhvillon, konsideron një mendje të vullnetit të mirë, ai quhet Bhikkhu i
cili nuk është i lirë nga Jhana, i cili është në përputhje me mësimin e
mësuesit, i cili vepron sipas udhëzimit të tij, Dhe kush nuk ha ushqim
të vendit në kot. Si shumë më tepër, atëherë, ata që e praktikojnë atë
shpesh!
accharāsaṅghāta peyyāla في الكلاسيكية العربية- اللغة العربية الفصحى
- حتى وقت الإصبع المفاجئة -
إذا
حتى وقت الإصبع المفاجئة، Bhikkhus، وهو ما يتابع بهيكو، يتطور، يعتبر عقل
النوايا الحسنة، وهو ما يسمى بهيقخو ليس خاليا من جوني، الذي يتوافق مع
تدريس المعلم، الذي يتصرف وفقا لتعليماته، والذين لا يأكلون الطعام في
البلاد في عبث. كيف المزيد، إذن، أولئك الذين يمارسونها في كثير من
الأحيان!
12) Classical Armenian-դասական հայերեն,
1,53-55
Accharāsaṅghāta peyyāla դասական հայերեն- Դասական հայերեն,
- նույնիսկ մատի արտահերթի ժամանակ -
Եթե
նույնիսկ մատի արտահերթի ժամանակ, Բհիկխուսը, Բհիկխուն հետապնդում է,
զարգանում է բարի կամքի միտքը, նա կոչվում է Բհիկխու, որը զերծ է իր
ուսուցման համաձայն, Եվ ով չի ուտում երկրի ողորմությունը ապարդյուն:
Ինչպես ավելի շատ, ապա նրանք, ովքեր հաճախ են անում դա:
Klassik Azərbaycan dilində accharāsaṅghāta peyyāla- klassik Azərbaycan
- Bir barmaq snap vaxtı üçün belə -
Bir
barmaq snap, Bhikkhus, Bhikkhu, bir Bhikkhu təqib edirsə, xoş niyyətin
düşüncəsini düşünürsə, onun təliminə görə hərəkət edən müəllimin
tədrisinə uyğun olmayan bir Bhikkhu adlanır, Ölkənin sədəqəsini boş yerə
yeməyənlər. Daha çox şey, sonra tez-tez məşq edənlər!
15) Classical Basque- Euskal klasikoa,
1,53-55
Accharāsaṅghghāta Peyyāla Euskal Klasikoan - Euskal Klasikoa
- Hatz bat egiteko garaian ere
Bhikkhhus-ek,
Bhikkhu-k, Bhikkhu-k, garatu egiten badu ere, borondate ona dela uste
du, Jhāna-k ez duen Bhikkhu deitzen zaio, irakaslearen irakaskuntza
betetzen duena, bere instrukzioaren arabera jokatzen duena. Eta nork ez
du herrialdeko limosna jan jan. Zenbat gehiago, orduan, maiz
praktikatzen
16) Classical Belarusian-Класічная беларуская,
1.53-55
Accharāsaṅghāta peyyāla ў класічнай беларуска-Класічная Беларуская
- Нават за час палец Snap -
Калі
нават на час палец Snap, Бхайкхус, bhikkhu перасьледуе, развіваецца,
лічыць розум добрай волі, ён называецца bhikkhu, які не пазбаўлены
Джхана, які адпавядае вучэнні настаўніка, які дзейнічае ў адпаведнасці з
яго інструкцыяй, А хто не ясьць міласціну харчавання краіны ў vain.How
значна больш, то, тыя, хто практыкуе яго часта!
17) Classical Bengali-ক্লাসিক্যাল বাংলা,
একটি 1.53-55.
ক্লাসিকাল বাংলা-ক্লাসিকাল বাংলা-ক্লাস্কিকাল বাংলা
এমনকি একটি আঙুল স্ন্যাপ সময় জন্য -
আঙ্গুলের
স্ন্যাপের সময়, ভিকখুস, ভিকখুস, বিকাশ, গুডউলের মনকে বিবেচনা করে, তাকে
ভিক্ষা বলা হয়, যিনি শিক্ষকের শিক্ষার মেনে চলেন, যিনি তার নির্দেশ
অনুসারে কাজ করেন, আর কে দেশের ভক্তদের খাবার খায় না?
18) Classical Bosnian-Klasični bosanski,
1,53-55
Acchacharāûghāta Peyyala u klasičnom bosanskom-klasičnom bosansku
- Čak i za vrijeme prsta -
Ako
čak i za vrijeme prsta, Bhikkhusa, razvija se, razvija se Bhikkhu,
razmatra um dobre volje, naziva se Bhikkhu koji nije lišen Jhāna, koji
se poklapa sa nastavnikom, koji djeluje prema njegovom uputstvu, koji
djeluje prema njegovom uputstvu, koji djeluje u skladu sa njegovim
uputstvom, koji djeluje prema njegovom uputstvu, koji djeluje u skladu s
njegovim uputstvom, koji djeluje prema njegovom uputstvu, koji djeluje
prema njegovom uputstvu, koji djeluje u skladu s njegovim uputstvom,
koji djeluje prema njegovom uputstvu, A ko ne jede almima u zemlji u
uzaludu. Kako, onda, oni koji to često praktikuju!
19) Classical Bulgaria- Класически българск,
1.53-55.
Accharāsaṅghāta peyyāla в класическа България- Класически български
- дори за времето на пръст
Ако
дори за времето на пръст, Бхикхус, се развива Бхикху, развива се,
разглежда ума на добрата воля, той се нарича бхикху, който не е лишен от
Jhāna, който отговаря на преподаването на учителя, който действа според
неговата уважение, И кой не яде мечти на милостите в страната във Вайн.
Колкото повече, тогава тези, които го практикуват често!
20) Classical Catalan-Català clàssic
1,53-55
Accharāsaṅghāta Peyyāla en clàssic català-català clàssic
- Fins i tot per al moment d’un dit Snap -
Si
fins i tot per al moment d’un dit Snap, bhikkhus, un bhikkhu
persegueix, es desenvolupa, considera una ment de la bona voluntat, que
es diu bhikkhu que no està desproveït de jhāna, que compleix amb
l’ensenyament del professor, que actua segons la seva instrucció, I qui
no menja aliments d’Alms del país en va. Com molt més, doncs, els que la
practiquen amb freqüència!
21) Classical Cebuano-Klase sa Sugbo,
Usa ka 1.53-55
Accharāsaṅghāta Peyyāla sa Klasikal nga Cebuano-Klasase sa Sugbo
- bisan alang sa oras sa usa ka tudlo sa tudlo -
Kung
bisan ang oras sa usa ka snap snap, bhikkhus, usa ka bhikkhu paggukod,
nag-uswag, nag-isip sa usa ka hunahuna sa maayong kabubut-on, nga wala
sa gitudlo sa magtutudlo, nga nagsunod sa iyang panudlo, Ug kinsa ang
dili mokaon sa pagkaon sa mga limos sa mga kapuslanan sa
kapuslanan.Paghimo labi pa, kaniadto, kanunay nga naghimo kini.
22) Classical Chichewa-Chikale cha Chichewa,
1,53-55
Acnharāsaṅghāta Peyyāla mu Chichewa-Chikale Chawa
- ngakhale kwa nthawi ya nthomba -
Ngati
ngakhale kwa nthawi yolusa chala, bikkhokhus, a bikkhokhu, amayamba
kukumbukira, amatchedwa bhikhhus, amatchedwa bikkhokhu yemwe sakhala ndi
chiphunzitso cha aphunzitsi, omwe amachita molingana ndi malangizo ake,
Ndipo ndani samadya zakudya zamtunduwu pachabe.
Accharrapsaṅghhhhhhhhhhhhhhhhhhhhela Pisyve in classice a classico corsa corsa Corsa
- Ancu per u tempu di un snap dito -
Sempre
à l’epica di un dittu, Bhikkhus, Bhikkhus, una mente Bhikkhu, sviluppà
una mente di miele, hà chjamatu cù l’insignamentu di Jhāna, chì agisce
cù e so struzzioni, È quellu chì ùn manghja micca l’alimenti di u paese
in vain.Chè più, allora, quelli chì pratichevanu spessu!
26) Classical Croatian-Klasična hrvatska,
1.53-55
ACCHCHASAṅGHATA PEYYāla u klasičnoj hrvatsko-klasskoj hrvatskoj
- Čak i za vrijeme prsta -
Ako
čak i za vrijeme prstiju, Bhikkhus, bhikkhu provodi, razvija, razmatra
um goodwilla, zove se bhikkhu koji nije lišen Jhāne, koji je u skladu s
učiteljem učenjem, koji djeluje prema njegovoj upute, A tko ne jede u
zemlji je milostinja hrane uzalud. Kako još mnogo toga, onda, oni koji
to često prakticiraju!
Accharāsaṅghāta Peyyāla v klasické češtině-Klasické češtině
- Dokonce i po dobu otáček prstu -
Pokud
se i pro čas prstu snap, bhikkhus, bhikkhu sleduje, se vyvíjí, domnívá
se na mysl goodwillu, nazývá se bhikkhu, který není prostý Jhāny, který v
souladu s učením učitele, který působí podle jeho výuky, který působí
podle jeho instrukce, A kdo nejezuje potraviny almužny v zemi v barvě.
Bedrich Smetana - The Moldau (Czech Classical music) Neueregel
3.68K subscribers
Bedrich Smetana - The Moldau
Czech Classical music
I remembered this song from an 80’s audio cassette with Fairytales when I was 4 years old.
When I recently visited Prague, it was played all over in some of the dark-alleyed cobbled streets
of Praha near Carles Bridges , Stare Mesto, St.Vitus Cathedral and near the Astronomical clock.
So I had to check that piece out again !!
Note: This Smetana classical guy along with Dvorak is pretty much a godlike figure for Czechs.
Bedrich Smetana - The Moldau (Czech Classical music)
Bedrich
Smetana - The Moldau Czech Classical musicI remembered this song from
an 80’s audio cassette with Fairytales when I was 4 years old.When I
recently v…
Accharāsaṅhāta Peyyāla i klassisk dansk-Klassisk Dansk, Klassisk Dansk
- selv for tidspunktet for en finger snap -
Hvis
selv for tidspunktet for en finger snap, Bhikkhus, en Bhikkhu
forfølger, udvikler sig, anser et tanker om goodwill, han hedder en
Bhikkhu, der ikke er blottet for Jhāna, som overholder lærerens
undervisning, som handler efter hans instruktion, Og hvem spiser ikke
landets almisse mad i forgæves. Hvor meget mere, så, de, der praktiserer
det ofte!
29) Classical Dutch- Klassiek Nederlands,
Een 1.53-55
Accharāsaṅghāta peyyāla in klassieke Nederlandse Klassiek Nederlands
- zelfs voor de tijd van een vinger-snap -
Als
zelfs voor de tijd van een vinger-snap, bhikkhus, ontwikkelt zich een
Bhikkhu, ontwikkelt, beschouwt hij een geest van goodwill, hij wordt een
bhikkhu genoemd die niet verstoken is van Jhāna, die voldoet aan de
leraar van de leraar, die handelt volgens zijn instructie, En wie eet
niet tevergeefs het almensvoedsel van het land. Hoe veel meer, degenen
die het vaak oefenen!
31) Classical Esperanto-Klasika Esperanto,
1.53-55
Accharāsaṅghāta peyyāla en klasika Esperanto-klasika Esperanto
- Eĉ por la tempo de fingro-klako -
Se
eĉ por la tempo de fingro-klako, Bhikkhus, Bhikkhu persekutas,
disvolvas, konsideras bonvolon, li nomiĝas Bhikkhu, kiu ne estas senvida
de Jhāna, kiu plenumas la instruadon de la instruisto, kiu agas laŭ lia
instrukcio, Kaj kiu ne manĝas la almozan manĝon de la lando vane. Kiel
multe pli, do tiuj, kiuj praktikas ĝin ofte!
32) Classical Estonian- klassikaline eesti keel,
1,53-55
Accharāsaṅghāta Peyyāla klassikalises eesti keeles - Klassikaline Eesti keel
- Isegi sõrme snap jaoks -
Kui
isegi ajal sõrme Snap, Bhikkhus, Bhikkhu jätkab, areneb, on seisukohal
meeles firmaväärtuse, teda nimetatakse Bhikkhu, kes ei ole puudu Jhāna,
kes vastab õpetaja õpetamisele, kes tegutseb vastavalt tema
juhendamisele, Ja kes ei söö riigi alskesi toitu Vain.How palju rohkem,
siis need, kes praktiseerivad seda sageli!
33) Classical Filipino klassikaline filipiinlane,
Isang 1.53-55.
Accharāsaṅghāta Peyyāla sa Classical Filipino klassikaline Filipiinlane.
- kahit na para sa oras ng isang daliri snap -
Kung
kahit na para sa oras ng isang daliri snap, Bhikkhus, isang bhikkhu
pursues, bubuo, isinasaalang-alang ng isang isip ng kabutihang-loob,
siya ay tinatawag na isang Bhikkhu na hindi walang Jhāna, na sumusunod
sa pagtuturo ng guro, na kumikilos ayon sa kanyang pagtuturo, At sino
ang hindi kumakain ng pagkain ng bansa sa walang kabuluhan. Kaya marami
pa, kung gayon, ang mga nagsasagawa nito ay madalas!
34) Classical Finnish- Klassinen suomalainen,
1,53-55
Accharāsaṅghāta peyyāla klassisessa suomalaisessa - Klassinen Suomalainen
- Jopa sormen snap -
Jos
jopa sormen aikaan, Bhikkhus, Bhikkhu pyrkii kehittämään, katsoo, että
liikearvon mieli, jota kutsutaan Bhikkhu, joka ei ole Jhāna, joka
täyttää opettajan opetuksen, joka toimii hänen opetuksensa mukaan, Ja
kuka ei syö maan Alms-ruokaa turhaan. Kuinka paljon enemmän, sitten ne,
jotka harjoittavat sitä usein!
Accharsaṅghāta peyyāla en français classique - Français Classique
- Même pour le temps d’un doigt -
Si
même pour l’époque d’un doigt Snap, Bhikkhus, Bhikkhu poursuit, se
développe, considère un esprit de bonne volonté, il s’appelle un Bhikkhu
qui n’est pas dépourvu de Jhāna, qui se conforme à l’enseignement de
l’enseignant, qui agit selon ses instructions, Et qui ne mange pas la
nourriture de l’Alms du pays en vain.Comment beaucoup plus, alors ceux
qui la pratiquent fréquemment!
ACcharāsaṅghāta Peyyāla yn Classyk Frysk - klassike Frysk
- Sels foar de tiid fan in finger Snap -
As
sels foar de tiid fan in finger snap, Bhikkhus, in Bhikkhu-ferfolget,
beskôget in mind fan ‘e bikkhu, dy’t net ferwidere fan it learen fan’ e
learaar, dy’t hannelt, dy’t neffens syn ynstruksje is, En wa hat it
almast iten fan it lân net yn ‘e nau ite ite, dan folle mear, doe, doe,
dejingen dy’t it faak oefenje!
37) Classical Galician-Clásico galego,
Un 1,53-55
Accharāsaṅghāta Peyyāla no clásico galego-Clásico Galego
- Mesmo por tempo dun dedo snap -
Se
mesmo para a época dun dedo Snap, Bhikkhus, un Bhikkhu persegue,
desenvolve, considera unha mente de boa vontade, chámase Bhikkhu que non
está desprovista de Jhāna, que cumpre coa docencia do profesor, que
actúa segundo a súa instrución, E quen non come a comida de limoscla do
país en balde. Como moito máis, entón, aqueles que o practican con
frecuencia!
38) Classical Georgian-კლასიკური ქართული,
Un 1,53-55
Accharāsaṅghāta Peyyāla no clásico galego-Clásico Galego
- Mesmo por tempo dun dedo snap -
Se
mesmo para a época dun dedo Snap, Bhikkhus, un Bhikkhu persegue,
desenvolve, considera unha mente de boa vontade, chámase Bhikkhu que non
está desprovista de Jhāna, que cumpre coa docencia do profesor, que
actúa segundo a súa instrución, E quen non come a comida de limoscla do
país en balde. Como moito máis, entón, aqueles que o practican con
frecuencia!
39) Classical German- Klassisches Deutsch,
Ein 1.53-55.
Accharāsaṅghāta peyyāla in klassischer deutsch- klassisches deutsch
- auch zum Zeitpunkt eines Finger-Snaps -
Wenn
sich Bhikkhus, ein Bhikkhu, ergibt sich auch für den Zeitpunkt eines
Finger-Snaps, erhebt sich einen Geist des guten Willens, er wird als
Bhikkhu genannt, der nicht ohne Jhāna nicht ohne Jhāna ist, der den
Lehrer des Lehrers entspricht, der nach seiner Anweisung handelt, Und
wer isst das Almosen-Essen des Landes nicht vergeblich. Wie viel mehr,
dann diejenigen, die es häufig üben!
40) Classical Greek-Κλασσικά Ελληνικά,
Ένα 1.53-55
Accharāsaṅghāta peyyāla στην κλασική ελληνική-σχισματικά ελληνικά
- ακόμη και για το χρόνο ενός κουμπιού -
Εάν
και για το χρόνο ενός δακτύλου, ο Bhikkhus, ένας Bhikkhu επιδιώκει,
αναπτύσσεται, θεωρεί ένα μυαλό καλής θέλησης, ονομάζεται Bhikkhu ο
οποίος δεν στερείται Jhāna, ο οποίος συμμορφώνεται με τη διδασκαλία του
δασκάλου, ο οποίος ενεργεί σύμφωνα με τις οδηγίες του, Και ποιος δεν
τρώει τα τρόφιμα των ελεημιών της χώρας μάταια.Πώς πολλά άλλα, τότε,
εκείνοι που το ασκούν συχνά!
Achcharasaṅghaghata peyyala શાસ્ત્રીય ગુજરાતી- ક્લાસિકલ ગુજરાતી
- આંગળીના સ્નેપના સમય માટે પણ -
કોઈ
આંગળીના સ્નેપના સમય માટે, ભીખુસ, ભીખુને અનુસરવામાં આવે છે, તે ગુડવિલના
મનને ધ્યાનમાં લે છે, તેને ભીખુ કહેવામાં આવે છે, જે ઝાનીથી વિપરીત નથી, જે
શિક્ષકના શિક્ષણનું પાલન કરે છે, જે તેમના સૂચના અનુસાર કાર્ય કરે છે, અને
દેશના ભિન્ન ખોરાકને વેઇનમાં કોણ ખાય છે. તે પછી, તે પછી, જેઓ વારંવાર
પ્રેક્ટિસ કરે છે!
42) Classical Haitian Creole-Klasik kreyòl,
Yon 1.53-55
Accharāsaṅghāta Peyyāla nan Classical kreyòl ayisyen kreyòl-Klasik Kreyòl
- Menm pou tan an nan yon menen dwèt -
Si
menm pou tan an nan yon menen dwèt, bhikkhus, yon bhikkhu pourswiv,
devlope, konsidere kòm yon lide nan bòn volonte, se li ki rele yon
bhikkhu ki pa dépourvu nan Jhāna, ki moun ki konfòm ak ansèyman pwofesè
a, ki moun ki aji selon enstriksyon l ‘yo, ki moun ki aji selon
enstriksyon l’ yo, ki moun ki aji selon enstriksyon an, Ki moun ki pa
manje manje kichil nan peyi a nan Vain.Kijan pi plis, lè sa a, moun ki
pratike li souvan!
43) Classical Hausa-Hausa Hausa,
Na 1.53-55
AccaharināsaṅghhhAnāla a cikin garga-hausa Hausa
- Ko da don lokacin yatsa -
Idan
har tsawon lokacin yatsa, Bhikkhus, Bhikkhhus yana bin Bhikna, wanda ya
ba da hankali ga koyarwar malamin, wanda ya dogara ga koyarwar malami,
wanda ya aikata abin da ya yi, wanda ya aikata abin da ya yi, Kuma wãne
ne bã ya cin abincin abincin, ya kuma sauƙaƙa ƙarfafan ƙasar.
44) Classical Hawaiian-Hawaiian Hawaiian,
A 1.53-55
Apsūsau opaarta Peyrūla i loko o ka ‘Hawaiianlelo Hawaiʻi - Hawaiian Hawaiian
- no ka manawa o kahi manamana lima -
Ināʻo
ia no ka manawa o kahi manamana lima, bhikkhus,ʻo ka bhikkhun, nā
manaʻo o BHIKL aʻo wai ka meaʻaiʻole i ka meaʻai a ka’āina i loko o VA
VA VA VA VA VA VA VA VA VA VA VA VA VA VA VA VA VA VA VA VA VA VA VA VA
VA VA VA VA VA VA VA VA VA VA VA VA VA VA VA VA VINAL.
45) Classical Hebrew- עברית קלאסית
1.53-55.
Accharāsaghāta Peyyāla בעברית קלאסית - עברית קלאסית
- אפילו לזמן של אצבע הצמד -
אם
אפילו לזמן של אצבע הצמד, בהיק’וס, מתפתחת, מתפתחת, רואה בראש של רצון
טוב, הוא נקרא Bhikkhu שאינו נטול Jhāna, אשר עומד בהוראת המורה, אשר פועל
על פי ההוראה שלו, ומי לא אוכל את האוכל של הארץ של המדינה לשווא.כיצד הרבה
יותר, אז, אלה המתרגלים את זה לעתים קרובות!
46) Classical Hmong- Lus Hmoob,
Ib 1.53-55
Accharāica Puryāla hauv Kev Hlub Hwj Chim
- Txawm hais tias lub sijhawm ntawm tus ntiv tes snap -
Yog
tias txawm tias lub sijhawm ntawm tus ntiv tes SNAP, Bhikkhus, tsim
kho, txiav txim siab nrog tus kws qhia ntawv qhia, uas ua raws li nws
cov lus qhia, Thiab leej twg tsis noj lub teb chaws muaj alms zaub mov
nyob rau hauv vain.Yw ntau dua, tom qab ntawd, cov uas xyaum nws nquag!
47) Classical Hungarian-Klasszikus magyar,
1,53-55
Accharāsaṅhāta peyyāla klasszikus magyar-klasszikus magyar
- Még az ujjlenyomatok idejére is -
Ha
még az ujjbemutató, a bhikkhus, a bhikkhu, akkor fejlődik, úgy fejezi
ki, hogy a Goodwill elme, úgynevezett Bhikkhu, aki nem mentes Jhāna, aki
megfelel a tanár tanításának, aki az ő utasításai szerint cselekszik,
És ki nem eszik az ország alamizsi ételeit hiába.
48) Classical Icelandic-Klassísk íslensku,
1,53-55.
Accharāsaṅgha Peyyāla í Classical Icelandic-Klassísk Íslenska
- jafnvel fyrir tíma fingra snap -
Ef
jafnvel fyrir tíma fingra snap, bhikkhus, bhikkhu stunda, þróar, telur
huga viðskiptavildar, hann er kallaður bhikkhu sem er ekki laus við
Jhana, sem uppfyllir kennslu kennarans, sem starfar samkvæmt kennslu
hans, Og hver borðar ekki Ams Matur landsins í einskis. Hvernig er miklu
meira, þá sem æfa það oft!
49) Classical Igbo,Klassískt Igbo,
1.53-55
ACcharā, peyy Igbo, klassískT ogbo,
- ọbụlagodi n’oge mkpịsị aka na -
Ọ
bụrụ na ọ bụdị maka mkpịsị aka pịa, Bhikkhus, a na-achụpụ, na-ebute ihe
ọma, ndị na-enweghị isi, bụ onye na-eme ihe ọ na-akụzi, bụ onye na-eme
ya dịka nkuzi ya si dị, Na onye anaghị eri ihe ndị agha obodo ahụ
na-enweghị ihe efu. Lee ọtụtụ ihe, mgbe ahụ, ndị na-eme ya ugboro
ugboro!
50) Classical Indonesian-Bahasa Indonesia Klasik,
1.53-55.
Accharāsaṅghāta Peyyāla dalam Klasik Indonesia-Bahasa Indonesia Klasik
- Bahkan untuk waktu jepret jari -
Jika
bahkan untuk waktu jepret jari, bhikkhu, seorang bhikkhu mengejar,
mengembangkan, mempertimbangkan pikiran niat baik, ia disebut seorang
bhikkhu yang tidak memiliki Jhāna, yang sesuai dengan pengajaran guru,
yang bertindak sesuai dengan instruksinya, yang bertindak sesuai dengan
instruksinya, yang bertindak sesuai dengan instruksinya, yang bertindak
sesuai dengan instruksinya, yang bertindak sesuai dengan instruksinya,
Dan siapa yang tidak makan makanan sedekah negara dengan sia-sia. Berapa
banyak lagi, kalau begitu, mereka yang sering berlatih!
51) Classical Irish-Indinéisis Clasaiceach,
1.53-55
Accharāsaṅghāta Peyya in Gaeilge-indinéisis clasaiceach clasaiceach
- Fiú amháin le haghaidh am na méar-mhéar -
Más
rud é go bhforbraíonn Bikkhu, go bhforbraíonn Bikkhu, a leanann
Bhikkhu, go bhforbraíonn Bikkhu, abhikkhu, go bhfuil sé ar a dtugtar
Bhikkhu nach bhfuil devoid de Jhāna, a chomhlíonann teagasc an
mhúinteora, a ghníomhaíonn de réir a theagasc, Agus nach n-itheann bia
na tíre bia i vain.how i bhfad níos mó, ansin, iad siúd a chleachtadh go
minic!
52) Classical Italian-Italiano classico,
1.53-55
Accharāsaṅghāta Peyya in Gaeilge-indinéisis clasaiceach clasaiceach
- Fiú amháin le haghaidh am na méar-mhéar -
Más
rud é go bhforbraíonn Bikkhu, go bhforbraíonn Bikkhu, a leanann
Bhikkhu, go bhforbraíonn Bikkhu, abhikkhu, go bhfuil sé ar a dtugtar
Bhikkhu nach bhfuil devoid de Jhāna, a chomhlíonann teagasc an
mhúinteora, a ghníomhaíonn de réir a theagasc, Agus nach n-itheann bia
na tíre bia i vain.how i bhfad níos mó, ansin, iad siúd a chleachtadh go
minic!
Accharāsaṅghāta Peyyāla ing Jawa Klasik-Klasik Jawa
- sanajan kanggo wektu driji driji -
Yen
kanggo wektu sworo seru driji, Bhikkhus, bhikkhu ngupayakake, tuwuh,
nganggep pikiran, dheweke diarani Bhikkhu sing ora ana hubungane karo
piwulang guru, sing tumindak miturut piwulang kasebut, Lan sing ora
mangan panganan sifar negara kasebut kanthi ora ana.
ಬೆರಳಿನ
ಸ್ನ್ಯಾಪ್ನ ಸಮಯದಲ್ಲಿ, ಭಿಕ್ಖಸ್, ಭಿಕ್ಖಸ್ ಹಿಗ್ಗುಗಳು, ಅಭಿರುಚಿಯ ಮನಸ್ಸನ್ನು
ಪರಿಗಣಿಸುತ್ತಾನೆ, ಅವರು ಶಿಕ್ಷಕನ ಬೋಧನೆಗೆ ಅನುಗುಣವಾಗಿ, ಅವರ ಸೂಚನೆಯ ಪ್ರಕಾರ
ಕಾರ್ಯನಿರ್ವಹಿಸುವ ಶಿಕ್ಷಕನ ಬೋಧನೆಯೊಂದಿಗೆ ದಂಗೆಯನ್ನು ಹೊಂದಿದ್ದಾರೆ, ಮತ್ತು
ವ್ಯರ್ಥವಾಗಿ ದೇಶದ ಆಲಂ ಆಹಾರವನ್ನು ಯಾರು ತಿನ್ನುವುದಿಲ್ಲ, ನಂತರ, ಆಗಾಗ್ಗೆ ಅಭ್ಯಾಸ
ಮಾಡುವವರು!
K S Chitra Super Hit Kannada Songs || Birthday Special || Jukebox || K S Chitra Songs Kannada
Krishnan
Nair Shantakumari Chithra (born 27 July 1963), often credited as K. S.
Chithra or simply Chithra, is an Indian playback singer from Kerala.
Chithra also sings Indian classical, devotional, and popular music. She
has lent her voice to Malayalam, Kannada, Tamil, Telugu, Oriya, Hindi,
Assamese, Bengali, Badaga, Sanskrit, Tulu, Urdu and Punjabi songs. She
is a recipient of six National Film Awards (the most by any female
singer), 6 Filmfare Awards South and 31 different state film awards. She
has won all the four south Indian state film awards.
New Songs, Download New MP3 Songs Online, New Hindi Songs, Latest Bollywood Songs, New Movies, Hindi Videos - Hungama
Latest
Bollywood Songs: Download and listen online New MP3 Hindi songs, new
songs, hindi songs, free music online at Hungama. Watch new hindi songs
and latest popular Hindi songs online, English and regional movies, TV
shows, videos and online songs. डाउनलोड Bollywood MP3 Free Hungama …
Hulk finger Snap Hindi Scene Avengers Endgame Hindi HD 4K Clip
CoolClips4K
144K subscribers
Hulk finger Snap Hindi Scene Avengers Endgame Hindi HD 4K Clip
Non-Profit Channel.
Fair Use.
My Copyright Disclaimer:
Copyright
Disclaimer Under Section 107 of the Copyright Act 1976, allowance is
made for “fair use” for purposes such as criticism, comment, news
reporting, teaching, scholarship, and research. Fair use is a use
permitted by copyright statute that might otherwise be infringing.
Non-profit, educational or personal use tips the balance in favor of
fair use. No copyright infringement intended.
If
even for the time of a finger snap,bhikkhus,a bhikkhu pursues,
develops,considers a mind of goodwill,he is called a bhikkhu who is not
devoid of jhāna,who complies with the Teacher’s teaching,who acts
according to his instruction,and who does not eat the country’s almsfood
in vain.How much more,then,those who practice it frequently!
The
reason we considered Kushinagar is because the State Government of
Uttar Pradesh previously had the idea to build a large Buddha statue
when they heard that the great Buddha statues of Bamiyan in Afghanistan
were destroyed. Following that, State Government several times requested
that Maitreya Buddha Project come to Uttar Pradesh. State Government
kindly offered land for the Project in Kushinagar.
Kushinagar
is a place of serenity and contemplative beauty. Located in the state
of Uttar Pradesh, it is one of the eight great places of the “Buddhist
Pilgrimage Circuit” of North India commemorating the life of the Buddha.
The Eight Buddhist Pilgrimage Sites
The eight great pilgrimage sites are illustrated on the map above (click on the map for larger view). They are:
Sankashya where the Buddha descended from Tushita Heaven
Lumbini the site of Buddha’s birth
Bodhgaya the site of Buddha’s awakenment
Sarnath where the Buddha began teaching the Buddhist spiritual path in Deer Park.
Sravasti, where Buddha spent 25 rainy seasons and performed many great miracles.
Rajgir, where the Heart Sutra was expounded at Vulture’s Peak
Nalanda, the centre of Buddhist learning
Kushinagar, where the Buddha passed away, entering Mahaparinibbana.
Close
to the time of Buddha’s passing away, he and his entourage stopped to
rest near the banks of Hiranyavati River. There, many people came to pay
their respects and ask the Buddha for answers to their spiritual
questions.
Late
in the night, the Buddha asked three times if anyone still had
questions concerning the spiritual path. When no one responded, Buddha
gave his famous final teaching: “Impermanence is inherent in all things.
Work out your own salvation with diligence.” Then, passing through the
stages of his final meditation, Shakyamuni Buddha entered
Mahaparinirvana (final great enlightenment) and passed away.
Kushinagar
TempleKushinagar’s most famous site is the Mahaparinirvana temple,
built to commemorate the place of the Buddha’s passing. It contains the
20ft/6m statue of the Reclining Buddha. The statue dates back to the 5th
century.
Kushinagar_stupaOther
temples and stupas in Kushinagar mark places Buddha visited. The
Rambhar Stupa is where Buddha’s Holy body was cremated. Excavations have
revealed the remains of at least ten different monasteries dating from
the 4th – 11th centuries and these are now set in a park.
Today,
many national and international Buddhist groups maintain their own
spiritual centre in Kushinagar. Maitreya Buddha Project will highlight
Kushinagar, the site of the Historical Buddha’s passing away, as one of
the holiest places of Buddhist pilgrimage.
Kushinagar,
located in the state of Uttar Pradesh in northern India, is one of the
eight great places of Buddhist pilgrimage. Kushinagar is also the place
where Maitreya Buddha Project will build a large Maitreya Buddha Statue
and develop the Maitreya Buddha Kushinagar Project.
Please
click on the menu buttons on the left to read more about the scope and
plans for this project, or continue below for an introductory overview.
According
to Buddhist scriptures, Maitreya will be the next Buddha and will
embody and teach the path of loving-kindness. Maitreya Buddha Project is
based on the premise that loving-kindness is the cause of peace and
that “inner peace” within individuals is the direct cause of “outer
peace” among families, communities and nations.
The
Maitreya Buddha statue will be the centre piece of a landscaped park
which will contain halls for prayer and meditation and shrine rooms
filled with spiritual art.
Outreach: Healthcare
Surrounding
the Maitreya Buddha Project site, the State Government of Uttar Pradesh
has set up the Kushinagar Special Development Area Authority to support
the planned development of the area around the Project. Within the
Kushinagar Special Development Area, Maitreya Buddha Project has already
begun a mobile healthcare initiative. This will provide healthcare
services, particularly for the underprivileged in Kushinagar and
surrounding villages.
Outreach: Education
The
Maitreya Universal Educational Project offers a vision for education
that emphasizes ethical and spiritual development as well as academic
achievement.
Outreach: Economic
The
Maitreya Buddha Project will catalyze the development of the eastern
part of Uttar Pradesh and other sites within the “Buddhist Circuit” as
an area of pilgrimage and tourism. During the construction and
afterwards in the operation of the Maitreya Buddha Project complex,
there will be hundreds of direct and indirect employment opportunities.
Maitreya
Buddha Project’s vision integrates spiritual, educational, healthcare
and economic benefits with technological advancement and environmental
responsibility. The project is being designed and built to international
standards of “best practice” and aspires to become a model of socially
responsible and sustainable development.
As
the Project and its spiritual and social work are planned to thrive and
continue developing for at least 1000 years, the Maitreya Buddha
Project holds the potential to bring incalculable and sustainable
benefit.
American Buddhist Net
Uttar Pradesh to boast of world’s tallest Buddha statue
Fri, 2008-03-28 10:32 — ABN
Tuesday, 25 March , 2008, 18:25
Lucknow:
Decks are being cleared for the installation of the world’s tallest
Buddha statue in Kushinara town of eastern Uttar Pradesh.
Uttar
Pradesh Chief Minister Mayawati directed officials to speed up the
acquisition and transfer of 600 acres of land required for the Rs 10
billion project to be funded and undertaken by the global Maitryi Group.
Provision of land is UP government’s share in the project.
The
project involves installation of a 152-metre-tall bronze statue of Lord
Buddha along with a giant meditation centre, an international
university, a state-of-art world-class hospital and a museum. The
project also envisages an entertainment complex in the neighbourhood
that would include an amusement park and a five-star hotel.
Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make this country Buddhist)
Now All Aboriginal Awakened Societies Thunder ” Hum Prapanch Prabuddha
Prapanchmay karunge.” (We will make the whole world Prabuddha Prapanch(Universe).
“The
Chamcha Age (An Era of Stooges)” was written by Kanshi Ram, and
published by him on 24th Sept. 1982 on the occasion of 50th anniversary
of Poona Pact. It is dedicated to Mahatma Jyotirao Phule, “whose
initiation of cultural revolt in colonial India, later taken up by
Babasaheb Dr. B. R. Ambedkar, Periyar E.V.Ramaswamy and many other
rebellious spirits brought us to this level where we are thinking,
planning and struggling to put an end to the ‘Chamcha Age’ and usher in
‘Bright Age’ for the Shudras and the Ati-Shudras.”
In
preface he says Chamcha Age started from the Poona Pact giving Joint
Electorates instead of Separate Electorates. The purpose of book is to
make (SC/ST) Soshit Samaj of the existence of Chamchas or stooges, and
to awaken masses how to differentiate between genuine and counterfeit
leadership.
A
Chamcha is an indigenous word for a stooge, or a tool, or an agent, who
is operated by others for their own benefit. Gandhiji felt necessity of
Chamchas from 1939-32 onwards. A Chamcha is created to oppose the real
fighter, the genuine leader. While Dr. Ambedkar was taking the
untouchables of India from Dark Age to Bright Age, they slipped aside
into Chamcha Age. Gandhiji preferred two Chamchas through joint
electorate against one real representative through separate electorate.
The Way Out mostly outlines the struggle that is necessary to fight chitpavan Brahmanism.
It
has not only historical importance to understand Kanshiram’s struggle,
but also can awaken us what is to be done in future. It describes Dr.
Ambedkar’s concept of Educate, Agitate, Organise. Separate Settlements,
Denunciation of Poona pact, and also his three attempts to make the
movement broad based, giving the excerpts from Baba Saheb’s famous
speech at S.C.Conference at Lucknow on 25.4.1948. Below reproduced is
the entire Part IV, which is the main Part, for future guidance. Hope it
serves some useful purpose for those who are rather nonconversant with
Kanshiram’s philosophy.
AMBEDKAR’S EFFORTS
Ambedkar could anticipate
“THINGS
WILL BE MUCH WORSE UNDER THE SYSTEM OF JOINT ELECTORATES AND RESERVED
SEATS WHICH WILL HEREAFTER BECOME OPERATIVE UNDER THE TERMS OF THE POONA
PACT. THIS IS NO MORE SPECULATION. THE LAST ELECTION (1946) HAS
CONCLUSIVELY PROVED THAT THE SCHEDULED CASTES CAN BE COMPLETELY
DISFRANCHISED IN A JOINT ELECTORATE.” [DR.B.R. AMBEDKAR.]
The
joint electorate is from the point of the Hindus to use a familiar
phrase a “rotten borough” in which the Hindus get the right to nominate
an untouchable to set nominally as a representative of the untouchable
but really as a tool of the Hindu.” [Dr.B.R.Ambedkar.]
From
the above two quotations, it is abundantly clear that Baba Saheb
Ambedkar could clearly anticipate the outcome of the Poona Pact. Being a
constitutional expert and a democrat, he could well imagine the fact of
the disfranchised people in a democracy based on adult franchise. He
could also anticipate4e the fate of the people whose representatives
were not real representatives, but mere tools in the hand of their
age-old enemies. It was the helplessness of his people at that time that
forced him to sign the Poona-Pact under the coercive effects of
Gandhiji’s fast. At that time, he must have thought of the times when
the depressed classes would be less helpless to take up the challenge
and fight for their due. At any rate, he was there with us for 24 years
to fight the evil efforts of the Chamcha age.
Educate ! Agitate !! Organise !!!
To
meet the challenge of the chamcha age, he could develop various ways
and means. The best of all such ways and means way to prepare his people
through the well-planned concept of Educate, Agitate, Organise. He
thought that his people could kept slaves for long time because of their
ignorance. He, therefore, sought to eliminate ignorance through
education. The various types of efforts made by him to educate and
enlighten his people are there for all of us to see. The outcome of all
those efforts is also so glaringly visible. The various types of
struggles launched by him to meet the challenge of chamcha age have
become a legend by now. The organizations developed by him to meet the
challenge in an organized manner are also so familiar to all of us.
Separate Settlements
Keeping
in mind the helplessness of his people that forced the Poona Pact on
them he developed another concept to remove their helplessness. It was
manifested in the idea of Separate Settlements for his people. He
thought of eliminating their minority status in the villages by way of
creating separate settlements for them, where they would be in majority.
Thus, being in majority in such separate settlements, they could have
elected their real representatives to the legislatures. Besides, these
separate settlements were designed to improve their economy. But
unfortunately when the British decided to quit India after the IInd
World War, this idea of separate settlements could not be taken up with
the new rulers.
Denunciation of the Poona-Pact
When
the idea of separate Settlement could not materialize Dr. Ambedkar
again thought of Separate Electorates to meet the challenge of the
chamacha age. For this, he not only denounced Poona Pact, but also
launched a massive agitation against it in 1946. During the year of
1946, the submitted and elaborate memorandum to the Constituent Assembly
pleading for separate electorates.
Not
only this, he kept up propaganda against the chamcha age. He availed
each and every opportunity to do that. Even today we are guided by that
propaganda, available to us, especially through the following 3 books :-
(i) Mr. Gandhi and the Emancipation of the Untouchables.
(ii) What congress & Gandhi have done to the Untouchables.
(iii) States and Minorities.
Making of Movement broad based.
After
the exit of the British in 1947, Baba Saheb Ambedkar forgot about
Separate Electorates and Separate Settlements, but on the other hand
tried to broad-base the movement. Many instances can be sighted but the
following 3 efforts will prove the point:
(1)
At the Scheduled Castes Conference at Lucknow on 25th April, 1948, Baba
saheb Ambedkar made the first serious effort in this direction. The
following quote from his Lucknow speech will prove the point.
“…
I then turned to the question of unity between the Scheduled Castes and
the so-called Backward Classes. This I did at the request of the
leaders of the backward Classes who were present at the conference. I
said it was a pity that the two classes whose needs were common did not
join together. The reason was that the Backward Classes did not like to
associate themselves with the Scheduled Caste because they were afraid
that such an association will bring themselves down to the level of the
Scheduled Castes.
“I
said that I was not anxious to establish inter-dining and
inter-marriage between the Scheduled Castes and the Backward Classes.
They may well remain separate social entities. There is no reason why
they should not join hands to form a political party to remove their
backward condition. I pointed out how the Scheduled Castes have improved
their condition by playing their part in the politics of the country
and there is no reason why the Backward Classes should not do the same.
“I
said that I Scheduled Castes and the Backward Classed form majority of
the population of the country. There is no reason why they should not
rule this county. All that is necessary is to organize for the purpose
of capturing political power which is your own because of adult
suffrage. People do not seem to buck up courage because they are
overwhelmed by the belief that the Congress Government is there for
ever. I said this is a wrong impression. In a popular democracy no
Government is permanent and not even the Government established by the
two of the tallest Congressmen, Pandit Nehru and Sardar Patel. If you
organize you can even capture that Government.”
(2)
The second serious effort was made in 1951, when Baba Saheb Ambedkar
visited Patna on the invitation of the Backward Class leaders to form a
single party for S.C. & O.B.C. But the move was defeated by Pandit
Nehru by offering one chair to the O.B.C. leader and by using “Paper
Bullets” to attract the greedy amongst them.
(3)
The third and the last most serious effort was made by him to bring not
only the S.C. & O.B.C. under one banner but also all the oppressed
and exploited Indians whom we to-day call Dalit Soshit Samaj under the
umbrella of a single political party. But unfortunately, he left us on
Dec. 6, 1956, before translating the ideal into action.
POST-AMBEDKAR POSITION
During
the last days of Baba Saheb Ambedkar, while pushing ahead his plans and
programmes, he was very much worried about future without him. He was
not sure about the capacity, sincerity and devotion of his lieutenants
to carry the Caravan ahead, after him. We get a glimpse of such doubts
from his last message, ” … If my lieutenants are not able to take the
Caravan ahead they should leave it there, but under no circumstances
should they allow the Caravan to go back. This is the message to my
people.”
The
inevitable happened. After the sad demise of Baba Saheb Ambedkar on 6th
Dec. 1956, his lieutenants made feeble efforts almost on all the
fronts. Their failures on all the fronts are there for all of us to see.
The
set-back to the Ambedkarite movements, reduced many of his selfish,
greedy and insincere lieutenants to the worst variety of Chamchas, They
divided themselves into two halves, Half of them took to stooging
directly by entering congress and other parties. Another half thought it
more profitable to stooge indirectly, by forming small groups out of
the organizations created by Baba Saheb Ambedkar.
This, in nut-shell, is the story of the Post-Ambedkar period.
GENUINE & CAPABLE LEADERSHIP
To-day,
whether to meet the challenge of the chamcha age or to put an end to
the chamcha age and usher in bright age for the Dalit-Shoshit Samaj, the
most pressing need is of genuine and capable leadership.
All
of us know that Baba Saheb Ambedkar while himself leading us towards
the bright age, managed to create for us the opportunities for higher
education. His strong belief was that only highly educated leaders can
meet the challenge of the chamcha age. The following extract from the
Kaka Saheb Kalelkar report will prove the point :
“Q.1 :-What according to you, constitutes backwardness as it applies to the situation India ?
Dr.Ambedkar
:- Supposing I am left in the situation to do something for the
betterment and advancement of India, I would look at the social status
of the community. Here in India people have got different status – some
are in the highest position, some are in middle, some are still less and
some are at the bottom. Our problem is not so much to distribute wealth
in order to make everybody happy; our problem is that different status
should disappear. It can disappear only by advancement of education,
when all the communities are brought to the same level in the matter of
education, not everybody but the community as such. If there are 10
barristers, 20 doctors, 30 engineers etc. in a community, I regard that
community as rich, although every one of them is not educated. Take for
instance, chamars, you look upon this community with hatred, but if
there are some lawyers, doctors, engineers and educated persons among
them, you cannot put your hand upon them….
Q.5:-
What remedy would you suggest for the speedy removal of the
backwardness of so many communities in India that are suffering from
age-old social backwardness and educational apathy?
Dr.Ambedkar:-
I have suggested that if you produce big people from amongst them, the
backwardness would go. The backwardness is only a sort of inferiority
complex”.
In
a lengthy reply to question 4, his answer was that for removing
backwardness it was essential to produce highly qualified and educated
persons amongst them and then put them in key posts. They could control
any wrong being done.
At
late in his life as 1954, Baba Saheb had been having such views. But
within 2 years, our dear Doctor was to detect the worst disease, then,
instead of praise, he was to condemn these highly educated men of
status, occupying key posts. His condemnation of these highly qualified
men of status, occupying key post was open and public, during a very
well attended public meeting on 18th March, 1965 at Agra. After this
detection of the disease, during the comming 8 months left for him, he
could neither diagnose nor find remedial measures.
In
1954, Dr.Ambedkar was thinking of 10 lawyers, 20 doctor and 30
engineers, But during the coming years the number of such highly
qualified persons swelled to lakhs. Because of the opportunities created
by Dr. Ambedkar, they got key posts and acquired status. Very
unfortunately, along with this increase, the disease spread and became
an epidemic. This epidemic killed the very thought of Baba Saheb
Ambedkar which he had been entertaining and nourishing over the years,
The product of his dream and efforts, the highly educated persons of
status, occupying key posts, instead of becoming a boon, became, a curse
for their oppressed and exploited communities, in fact, for the entire
Dalit Soshit Samaj. Instead of controlling the wrongs being done to
their communities, they became the cause for many additional wrongs.
In
the absence of Baba Saheb Ambedkar, his lieutenants were helpless. They
simply ignored the epidemic. Much worse, most of them became a part and
parcel of it. Around 1973, some highly educated employees could
themselves diagnose the diseases and later named it “Alienation of the
elite.” The disease and its evil effects had been dealt with in a
separate chapter. As a cure BAMCEF was developed. The basic objective of
BAMCEF is “Pay back to the oppressed and exploited society.”
BAMCEF
has partly cured the disease, by way of securing a partial check over
the alienation of the elite, In future, it is likely to become a perfect
and permanent cure by becoming a perennial source of Genuine &
Capable leadership.
SHORT-TERM SOLUTION (SOCIAL ACTION) D-S4
After
making arrangements for the genuine & capable leadership which
could take care of even the worst disease like the alienation of the
elite, we come to the problem. To solve the problem of the chamcha age
successfully, we should split it in 3 parts as under.:
(i) To meet the challenge of the chamcha age.
(ii) To put an end to the chamcha age.
(iii) To usher in bright age.
Now
after splitting the problem systematically and suitably, we can solve
the problems one by one. To my mind by tackling the problems one by one,
we can complete the task within 10 years. The solutions for these three
parts can be termed as (i) Short- term, (ii) Long-term, and (iii)
Durable. These solution are briefly discussed in 3 separate chapters.
Social Action
The
Dalit Shoshit Samaj is lying low and reconciled to its lowly status. It
is a huge section of our society. Thus, the lowly and backward status
of this huge section of our society is keeping the country low and
backward. This huge section must be awakened, aroused and put in action.
Such action this huge section of society, after its awakening and
arousal may be termed as Social Action.
Preparation for Social Action
(i) Creating Awakening to induce arousal
To
awaken this huge section of our society many thoughtful measures are
required to be taken. Such thoughtful measures may be of 2 type a)
general (b) specific, based on issues.
(a)
General measures may be on social, economic, political, religious and
cultural aspects. Why such wide ranging measures are required? It is
because the Dalit Shoshit Samaj is in the dark on all such fronts. To
enlighten them, awakening on all these front is a must. Until and
unless, they are awakened, they cannot be aroused, unless they are
aroused, they can not be involved, So to involve them such wide-range
awakening is a must.
It
is for this large scale need of awakening on all the fronts that we are
attaching so much importance to our awakening squads. Our awakening
squads in almost all the major languages of India, cater to this need of
awakening. Our awakening squads are trained to enlighten the suppressed
society on all such fronts. Keeping in mind the long standing laziness
of the Dalit-Shoshit Samaj, the method used by our awakening squads is
enlightening and awakening while entertaining.
(b)
Specific measures to create awakening are based on issues. For example,
to spread Ambedkarite thought, Ambedkar Mela on Wheels was conducted;
to throw light on the chamcha age, Poona Pact was denounced; to form
habit of using our own little resources in a big way, the 4200 kms. long
Bicycle Prachar Yatra is to be undertaken. Specific measures are
required to throw light on the atrocities committed on the S.C./ S.T.
the non implementation of the rules, regulations, plans, projects,
programmes and laws meant for S.C./S.T. cannot be secured without
resorting to specific measures for awakening, enlightening and arousing
the concerned masses. The poor response for securing the implementation
of the Mandal Commission Report is for lack of specific measures being
taken for arousing the concerned masses.
(ii) Keeping the Dalit-Shoshit Samaj in Action
The
problems of the Dalit-Shosit Samaj are many and on all the fronts. To
tackle those problems with the help of the concerned masses, they must
be awakened, aroused and put into action. By putting them in action
occasionally will not solve all those problems. They, therefore, must
always be kept in action.
(iii)
Mild to Wild Action By and large social action should be mild, but
continuous without any break. It may be in one form or another, may be
for one cause or another. To make it meaningful and effective.
occasionally it will have to be wild, but non-violent. It will all
depend upon the types of struggles.
Examples of the planned Social Action
To
understand Social Action fully and for the benefit of those activists
who will be required to make the social action effective and successful
in future, it is essential to give a few examples. The following 5
examples of the planned social action of the past, the present and the
future will be useful, both for making the general public understand
social action and preparing the activists to conduct social action
effectively and successfully.
The past
(i) Ambedkar Mela on Wheels
After
shifting our H.Q. to Delhi, we notice that in the surrounding states of
Delhi our people were ignorant about the life and mission of Baba Saheb
Amedkar. Those who were not ignorant and interested in the mission,
were feeling demoralized because of alround failure of the Ambedkarite
mission. To remove this ignorance and demoralization a social action in
the form of Ambedkar Mela on Wheels was planned. It was conducted for 2
months. from 14-4-1980 to 14-6-1980, all around Delhi covering 9 states.
After the successful conduct of this social action, ignorance and
demoralization gave way to a new awakening and enthusiasm in all the 9
states surrounding Delhi. Our present success is deeply rooted in the
successful conduct of that social action named Ambedkar Mela on Wheels.
The Present
(ii) Denunciation of the Poona Pact
The
Chamcha age is a product of the Poona-Pact. To focus attention on the
chamcha age, the Poona-pact was denounced on the occasion of its 50th
Anniversary. An elaborate programme of denunciation was planned and
conducted from 24th Sept. to 24th Oct. 1982 starting from Poona and
ending at Jullunder. As a result of this planned social action, to-day
almost entire Dalit Shoshit Samaj, all over India is a awakened and
aroused against the chamcha age. Such awakening and arousal will greatly
help us in meeting the challenge of the chamcha age.
(iii) People Parliament
It
was thought that the Dalit Shoshit Samaj was not adequately represented
in the parliament and what ever representation is there, it is in the
form of Chamchas who cannot be expected to represent them fully and
faithfully. To make up this deficiency. on 25th Dec. 1982, People’s
Parliament will be launched in Delhi. From Delhi it will move to places
all over India, debating the of Dalit Shoshit Samaj Such a social action
is expected to focus attention on the burning issues which are not
debated is the National Parliament. Besides, it will be a constant
reminder for us to make the National Parliament, a really representative
parliament.
(iv) Miracle of two feet and two wheels
In
terms of resources, Dalit-Shoshit Samaj cannot competes, with the
ruling Castes, But to get their due, it must not only compete, but also
defeat the ruling Castes successfully. For this purpose, resources will
be required. Dalit-Shoshit Samaj therefore must learn to use its small
and little resources in a big way. This way, it can match the opponents.
To conduct one such experiment the use of bicycle in a big way is
planned. As per the present plan, about 100 cyclists will start from
Delhi on 15th March, 1983 and during 40 days period, they will propagate
the thought in 7 states around Delhi, while covering a distance of 4200
km. Thus, by this type of social action, bicycle can be used in a big
way not only for propaganda, but also for electioneering and show of
strength.
The Future
(v) Efforts for equality
On
Dec. 6, 1983, D-S4, the organization for social action, will be 2 year
young, On that occasion the youthful D-S4 is planning to launch an
extensive and massive social action. This social action will be for
equality.
While addressing the Constituent Assembly on 25th Nov.1949 Baba Saheb Ambedkar spoke thus:
“On
26th January 1950, we are going to enter into a life of contradictions.
In politics we will have equality and in social and economic life we
will have inequality….How long shall we continue to live this life of
contradictions ? How long shall we continue to deny equality in our
social and economic life ? …”
As
all of us know that all along over the last 32 years, we had been
living this life of contradictions. If anything, the gap of inequality
has further widened. It has caused almost irreparable loss to the Dalit
Shoshit Samaj. To put an end to this inequality, an extensive and a
massive social action is a must. This social action will unfold itself
after the 6th Dec.1983 when it is planned to be launched.
D-S4–An organization for Social Action
In
our mission, we believe in doing things in an organized manner. D-S4 is
our organization for social action. All future social actions will be
planned, designed and conducted by D-S4.
LONG-TERM SOLUTION (POLITICAL ACTION)
As
Social Action was found necessary to meet the challenge of the chamcha
age, Political Action is our solution for putting an end to the chamcha
age, But on the other hand, we understand that the chamcha age is the
product of present day political activity. The exit of the British on
15th August, 1947 resulted in the transfer of power to the High Caste
Hindus. But before the transfer of power, the seed for adult franchise
were already sown. The seed sprouted and by the time India became a
Republic, with a constitution of its own, it resulted in the build-up of
a huge Vote-Bank of the Dalit Shoshit Samaj.
All
this created a very peculiar situation. In a democratic set up, adopted
by us, the High Caste Hindus could not rule India without the consent
of the Dalit Shoshit Samaj. Thus, to have access to this Vote-Bank, the
ruling Castes required the help of the chamcha. All this has been
elaborated in a separate chapter. But our problem here is that we need a
Political Action to uproot the product of the present day political
activity. Such a political action, therefore, will have to be altogether
different from the present day political activity available to us.
Present political activity & outcome
To
build-up required political activity of our own, we must know and
understand the present day political activity and its outcome. After the
exit of the British, the high caste Hindus started sharing power
amongst them. The political and the bureaucratic power fell into the
hands of the Brahmins. The S.C. / S.T. got 22.5 % reservation; even
though their representatives remained chamchas in the hands of the
ruling Castes. In the bureaucratic machine, they got opening at various
levels. For the last 20 years, the are getting their full quota in the
top administrative services of the Center.
O.B.C.– The worst sufferers
But
the worst sufferers are the Other Backward Castes (O.B.C.) After the
exit of the British, they got alround setback. Their share, in both the
political and administrative power, had been almost entirely eaten by
the higher castes, especially the Brahmins. As per Mandal Commission
Report O.B.C. population is 52% of the total population of India. On the
other hand, the population of the Brahmins and Kshatriyas is about 8 to
9% of the total. But in present parliament, these 8 to 9% people are
represented by 52% of M.Ps., whereas 52% of people are represented by 8
to 9% of M.P.s. In a parliamentary democracy such representation makes
all the difference. As a result of this imbalance, the entire power
structure is grossly tilted against the O.B.C. To illustrate such a
gross tilt at all the important level 2 charts are presented in this
very chapter. The outcome of the entire present day political activity
can be well understood from these charts.
Tamil Nadu & U.P.- A study in contrast
Regarding
the position of O.B.C. to-day Tamil Nadu and Uttar Pradesh present a
study of contrast. In Tamil Nadu the O.B.C. get its full quota in both
political and administrative spheres. It keeps increasing with the
passage of time. Whereas in U.P. the O.B.C. are worst-placed. As per the
latest election of May- June 1980, politically one Brahmin was
equivalent to 23 backward persons. As per U.P. Govt., the percentage of
gazetted officers of O.B.C. in 1946, 1955 and 1960 stood at 0.80, 0.47,
0.70 respectively. From this contrast, we can learn a lot for building
our own political activity.
Political Party of our own
To-day
in India we have 7 National level political parties, All these 7
parties are led by the High Caste Hindus. They control the affairs of
their parties on a manner to perpetuate high caste rule. Dalit-Shosht
Samaj is helpless in spite of 85% votes at their disposal. It is widely
felt that we must have our own political party. In the past some efforts
were made, but without success.
Recently
we have conducted some experiments towards building such a party. Such
experimentations known as Limited Political Action will be further
conducted till we feel sure of forming a political party of National
level on our own. Through such a political party of the Dalit Shoshit
Samaj Political Action for putting an end to the chamcha age will be
launched.
[Two
charts are given here. One is about Political and Bureaucratic grip of
Brahmins over India, and Percentage of Brahmins in parliament. The
figures being old these charts are not reproduced.]
DURABLE SOLUTION (CULTURAL CHANGE & CONTROL)
In
the last 2 chapters we have concluded that (i) to meet the challenge of
the chamcha age, we need Social Action and (ii) to put an end to the
chamcha age, we need Political Action. But to usher in Bright Age, will
be the toughest task before us, before this generation or even before
the coming generations. It will need a complete cultural change and
altogether different control. Only such change can bring about durable
solution.
The real and basic problem
In
India, our real and basic problem is social, religious and cultural.
Everything else is outcome of this basic problem. The chamcha age is
just a minor outcome of this major basic problem.
In
India, we have a religion of the Shastras, having peculiar religious
notions. The religious notions, not only dominate, but also make the
culture. The domination of these religious notions has resulted in
creating a peculiar culture which can be termed as the Culture of the
Castes, In other countries, they say religion is personal but culture is
common. Thus, they can be separate. But in India, both are one and the
same thing.
Caste-Crux of the problem
Dr. Ambedkar had written 2 major essays on the Caste, namely
(i) “Castes in India, their origin and their mechanism.”
(ii) “Annihilation of Caste.”
Leaving
aside his crusade against caste and his other writings on it, even on
the basis of these two essays, he can be considered the greatest
authority on caste. As per his thought Caste System is a Social System
which embodies the arrogance and selfishness of a perverse section of
the Hindus who were superior enough in social status to set it in
fashion and who had authority to force it on their inferiors. To enforce
such a degrading social system very harsh penal sanctions were required
which were provided by the Manu Smriti.
Caste
system made the Hindus sick men of India and their sickness affected
the health and happiness of other Indians. This became a major problem
for all the Indians. Much has been said against this evil system by
many, much more can be said, but here, we should conclude by saying that
the caste had been the problem of the Indians in the past, it still
remains a crux of the problem to-day.
In
the past caste was paraded openly and caste restrictions observed very
strictly. For long time, the high status of a caste was a paying
proposition. During the middle of the 19th century, revolt against this
evil system was initiated. It spread in the 1st half of the 20th
century, so much so that by 1950, it started becoming a double edged
sword cutting both ways, The High caste Hindus sensed the danger, so
much so they got the caste column removed from the census records. So,
today for any authentic and recorded information regarding caste, we are
required to look back to them 1931 census.
To-day
caste is very much there. But it is in the disguised form. The ruling
Castes, being in minority, do not speak much about it, but are in a
position to parctise it secretly and favorably to their own castes. Not
only that, it has become fashion with the ruling castes to speak against
it openly and practise it secretly, especially to retain the levers of
the power in their hand, Look at the performance of Nehru, he got 47%
Brahmins elected to the Lok Sabha during the height of his regime during
the 1957 Parliamentary polls. Along with the 22.5% reserved quota of
the S.C./ S.T. in Lok Sabha of the parliament, Nehruji kept ruling India
and Indians majestically. But by 1980 the caste equation changed,
especially when a Scheduled Caste candidate Babu Jagjivan Ram aspired to
be the Prime Minister of India, So in 1980 Indiraji was required to get
some 15% Kshatriyas elected to secure majority along with 36% Brahmin
M.Ps.
In
the last chapter, 2 charts have been added to show the grab of the
political and administrative power by the Brahmins, Here, we are
interested only pointing to the fact how power is grabbed and retained
by the change of caste equations. Surely you can not have caste
equations without cast considerations. And at the same time these
experts in caste equations from Nehru to Indira keep on speaking against
caste and keep on dubbing others as castists.
Social System (A product of Brahmanism)
Beneficiaries of the system 10 to 15%
Brahmins
Ksatriyas
Vaishyas
Victims of the System 85 to 90%
Intermediate Castes
(Shudras)
Other Backward Castes
(O.B.C.)
Scheduled Castes
(S.C.)
Scheduled Tribes
(S.T.)
This
sketch of the Social System stands like a structure,. In this structure
the castes are the building bricks. A mere look at the structure will
convince us, that it is an epitome of inequality.
How the system stands
In
this very chapter a sketch has been added to indicate how the caste
system or the social system stands, In this structure, castes are the
building bricks, The sketch is self explanatory, The beneficiaries of
the system have cornered all the 5 major powers and sources of the
powers, namely: (1)Political (2)Bureaucratic (3)Feudal (4)Economic and
(5)Cultural. In the sketch, the castes shown as the intermediary castes
which are not a part of the O.B.C. have also benefited and advanced even
though they happen to be the Shudra Castes, religiously speaking.
Whereas the victims of the system are loser all around and on every
front.
Revolt in Past
In
the recent past, many rebellious spirits all over India revolted
against this culture of the castes, The revolt of Mahatma Jotiba Phule,
Periyar E.V. Ramaswamy, Narayanaguru and Baba Saheb Ambedkar is
outstanding. A plethora of literature is available about their revolt
and the success they met. Here, we wish to take note of the means
adopted by them to change this culture of the castes. Satya Shodhak
Samaj by Mahatma Phule, Rationalism and Atheism by Periyar E V R and
Buddhism by Baba Saheb Ambedkar were the means applied by them for
affecting change. To-day while looking at the fate of these means, we
feel disappointed. It appears that this culture of the castes has the
strength and the strong backing to recover the lost ground. But
nevertheless the efforts of our crusaders, have resulted in the
emancipation of the mind. It will be greatly useful for further
expansion of our activity.
Task for the future
In
the light of the past experience it can be concluded that the task for
the future is tremendous, especially when we know the hidden and open
backing this culture of the castes is getting from the beneficiaries of
the system. But to change this culture of Perfect Inequality into the
one of Absolute Equality must remain our cherished goal. The present
culture is controlled by beneficiaries of the system. But the changed
culture of absolute equality must ever remain in the hands of the
victims of the present system. It is a must to avoid sabotage and
subversion. This the lesson to be learnt from the fall of the Maurya
Empire.
EDITORS
NOTE- THE CHAMCHA AGE (AN ERA OF STOOGES)” WAS WRITTEN BY KANSHI RAM,
AND PUBLISHED BY HIM ON 24TH SEPT. 1982 ON THE OCCASION OF 50TH
ANNIVERSARY OF POONA PACT. IT IS DEDICATED TO MAHATMA JYOTIRAO PHULE,
“WHOSE INITIATION OF CULTURAL REVOLT IN COLONIAL INDIA.
Last Meeting between Mother and Son and between Wife and Husband.
4.Last Meeting between Father and Son.
5.Last Meeting between the Buddha and Sariputta.
The Centres of His Preachings
It is not that after the appointment of the missionaries the Lord sat at one place. He too continued to be his own missionary.
The Lord seems to have made certain places chief centres of his missionary work.
Of such centres, the chief were Shravasti and Rajagraha.
He visited Shravasti about 75 times and Rajagraha about 24 times.
Certain other places were made minor centres.
They were Kapilavastu, which he visited 6 times, Vaishali which he visited 6 times, and Kamas-sadhamma, 4 times.
The Places He Visited
Besides these main and minor centres the Blessed Lord visited many other places during the course of his missionary tour.
He visited Ukkatha, Nadika, Sal, Assapura, Ghoshitaram, Nalanda, Appana, Etuma.
He visited Opasad, lccha-naukal, Chandal Kuppa, Kushinara.
He visited Devadaha, Pava, Ambasanda, Setavya, Anupiya and Ugunma.
The names of the places he visited show that he travelled over the Sakya Desa, the Kuru Desa and Anga Desa.
Roughly speaking, he travelled over the whole of Northern India.
These
appear to be a few places. But what distance do they cover ? Rajagraha
from Lumbini is not less than 250 miles. This just gives an idea of
distances.
These distances the Lord walked on foot. He did not even use a bullock-cart.
In
his wanderings he had no place to stay until later on when his lay
disciples built Viharas and resting places which he and his Bhikkhus
used as halts on their journeys. Most often he lived under vii the
shade of wayside trees.
He
went from place to place, sometimes from village to village, resolving
the doubts and difficulties of those who were willing to accept his
message, controverting the arguments of those who were his opponents and
preaching his gospel to those who like children came to him for
guidance.
The Blessed
Lord knew that all those who came to listen to him were not all of them
intelligent, not all of them came with an open and a free mind.
He had even warned the brethren that there were three sorts of listeners.
The
empty-head, the fool who cannot see,— though oft and oft, unto the
brethren going, he hears their talk, beginning, middle, end,—but can
never grasp it. Wisdom is not his.
Better
than he the man of scattered brains, who oft and oft, unto the brethren
going, hears all their talk, beginning, middle, end, and seated there
can grasp the very words, yet, rising, nought retains. Blank is his
mind.
Better than these
the man of wisdom wide. He, oft and oft unto the brethren going, hears
all their talk, beginning, middle, end, and seated there, can grasp the
very words, bears all in mind, steadfast, unwavering, skilled in the
Norm and what conforms thereto.
Notwithstanding this, the Lord was never tired of going from place to place preaching his gospel.
As
a bhikkhu the Lord never had more than three pieces of clothes. He
lived on one meal a day and he begged his food from door to door every
morning.
His mission was the hardest task assigned to any human being. He discharged it so cheerfully.
Last Meeting between Mother and Son and between Wife and Husband
Before their death Mahaprajapati and Yesho-dhara met the Blessed Lord,
It was probably their last meeting with him.
Mahaprajapati went and first worshipped him.
She
thanked him for having given her the happiness of the good doctrine,
for her having been spiritually born through him: for the doctrine
having grown in her through him; for her having suckled him, drinking
the Dhamma-milk of him; for her having plunged in and crossed over the
ocean of becoming through him—what a glorious thing it has been to be
known as the mother of the Buddha ! 5. And then she uttered her plea:— ”
I desire to die finally having put away this corpse. 0 sorrow-ender,
permit me.”
Yeshodhara,
addressing the Blessed Lord, said that she was in her seventy-eighth
year. The Blessed Lord replied that he was in his eighties.
She
told him that she was to die that very night. Her tone was more
self-reliant than that of Mahaprajapati. She did not ask his permission
to die nor did she go to him to seek him as her refuge.
On the contrary, she said to him (me saranam atthano), ” I am my own refuge.”
She had conquered all the cankers in her life.
She came to thank him because it was he who had shown her the way and given her the power.
Last Meeting between Father and Son
Once when the Lord was staying at Raja-graha in the bamboo grove Rahula was staying at Ambalathika.
The
Blessed One arising towards eventide from his meditation went over to
Rahula, who seeing the Lord some way off, set a seat for him and water
to wash his feet.
Seating
himself on the seat set for him, the Lord poured water over his feet
while Rahula, after salutations, took his seat to one side.
Addressing
Rahula, the Blessed Lord said “He who does not shrink from deliberate
lying has not—say I—left undone any evil thing which he could.
Therefore, you must school yourself never to tell a lie even in jest.
” In the same way you must reflect and again in doing every act, in speaking every word and in thinking every thought.
“When
you want to do anything you must reflect whether it would conduce to
your or others’ harm or to both, and so is a wrong act productive of woe
and ripening into woe. If reflection tells you that this is the nature
of that contemplated act, you should not do it.
” But if reflection assures you there is no harm but good in it, then you may do it.
“Grow in loving kindness; for as you do so malevolence will pass away.
“Grow in compassion; for as you do so vexation will pass away.
“Grow in gladness over others’ welfare; for as you do so aversions will pass away.
“Grow in poised equanimity; for as you do so all repugnance will pass away.
“Grow in contemplation of the body’s corruption; for as you do so passion will pass away.
“Grow in perception of the fleeting nature of things; for as you do so the pride of self will fall away.”
Thus spoke the Lord. Glad at heart, Rahula rejoiced in what the Lord had said.
Last Meeting between the Buddha and Sariputta
The Blessed Lord was staying in Shravasti in the Jetavana in the Gaudhakuti Vihar.
Sariputta arrived there with a company of five hundred brethren.
After
saluting the Blessed One Sariputta told him that the last day of his
life on earth had arrived. Will the Blessed Lord be pleased to permit
him to give up his mortal coils?
The Blessed Lord asked Sariputta if he had selected any place for his parinibbana.
Sariputta
told the Blessed One, ” I was born in the village Nalaka in Magadha.
The house in which I was born still stands. I have chosen my home for my
parinibbana.”
The Lord replied, ” Dear Sariputta! Do what pleases you.”
Sariputta
fell on the feet of the Blessed Lord arid said, “I have practised the
paramitas for one thousand Kalpas with only one wish, to have the honour
of falling on your feet. I have achieved that end and there is no end
to my happiness.”
‘ “We do not believe in rebirth. Therefore this is our last meeting. Let the Lord forgive me my faults. My last day has come.”
” Sariputta! There is nothing to forgive,” said the Lord.
When Sariputta rose to go, the Lord in his honour got up and stood up on the verandah of the Gauohakuti Vihar.
Then
Sariputta said to the Blessed Lord, “I was happy when I saw you first. I
am happy to see you now. I know this is the last darshan of you I am
having. I shall not have your darshan again.”
Joining together the palms of his hand he walked away without showing his back to the Blessed Lord.
Then
the Blessed Lord said to the assembled brethren—”Follow your Elder
Brother,” and the assembly for the first time left the Blessed Lord and
went after Sariputta.
Sariputta on reaching his village died in his home in the very room in which he was born.
He was cremated and his ashes were taken to the Blessed Lord.
On
receiving the ashes the Blessed Lord said to the brethren-“He was the
wisest, he had no acquisitive instinct, he was energetic and
industrious, he hated sin, ye brethren see his ashes. He was as strong
as the earth in his forgiveness, he never allowed anger to enter his
mind, he was never controlled by any desire, he had conquered all his
passions, he was full of sympathy, fellowship and love.”
About
that time Mahamogallan was then living in a solitary Vihar near
Rajagraha. He was murdered by some assassins employed by the enemies of
the Blessed Lord.
The
sad news of his end was conveyed to the Blessed One. Sariputta and
Mahamogallan were his two chief disciples. They were called
Dharma-Senapati —Defenders of the Faith. The Blessed Lord depended upon
them to continue the spread of his gospel.
The Blessed Lord was deeply affected by their death in his lifetime.
He did not like to stay in Shravasti and to relieve his mind he decided to move on.
PART II : LEAVING VAISHALI
Farewell to Vaishali.
Halt at Pava.
Arrival at Klishinara.
Farewell to Vaishali
Before he set on his last journey the Blessed Lord was staying at Rajagraha on the Vulture’s Peak.
After staying there for some time he said: ” Come Ananda, let us go to Ambalathika.”
“So be it Lord ! ” said Ananda in assent, and the Blessed One, with a large company of the brethren, proceeded to Ambalathika.
After staying at Ambalathika he moved on to Nalanda.
From Nalanda he went to Pataligama, the capital of Magadha.
From Pataligama he went to Kotigam and from Kotigam he went to Nadika.
At
each of these places he stopped for a few days and delivered a
religious discourse either to the brethren or the householders.
From Nadika he went to Vaishali.
Vaishali was the birth-place of Mahavira and consequently a stronghold of his faith.
But the Blessed Lord soon succeeded in converting the people of Vaishali to his own faith.
It is said that owing to drought, a famine ravaged the city of Vaishali to such an extent that people died in large numbers.
The people of Vaishali complained of it in a general assembly convoked by them.
The assembly after much discussion decided to invite the Blessed Lord to the city.
A Lichchavi by name Mahali, a friend of King Bimbisara and son of the chaplain of Vaishali, was sent to offer the invitation.
The
Blessed Lord accepted the invitation and started with five hundred
Bhikkhus. As soon as he entered the territory of the Vajjins there was a
thunderstorm, rain fell in torrents and famine disappeared.
This is the origin of the welcome which the people of Vaishali gave to the Blessed Lord.
Having won their hearts it was natural that the people of Vaishali should give him a warm response.
Then came vasa. The Blessed Lord went to Beluna for his vasa and asked the brethren to make their vasa in Vaishali.
After finishing his vasa the Lord came to Vaishali with a mind to leave Vaishali and move on his journey.
So
the Blessed Lord early one morning robed himself, and taking his bowl,
entered Vaishali for alms; and when he had passed through Vaishali and
eaten his meal he gazed at Vaishali with an elephant’s look and
addressed the venerable Ananda and said: “This will be the last time
Ananda that the Tathagatha will behold Vaishali.”
Thus saying he bade farewell to the people of Vaishali.
He gave to the Lichchavis, when they took leave of him at the old city on their northern frontier, his alms-bowl as a memento.
It was his last visit to Vaishali. He did not live to return to it again.
Halt at Pava
From Vaishali the Blessed Lord went to Bhandagam.
From Bhandagam he went to Hatthi-gam to Bhoga-Nagara.
And from Bhoga-Nagara he went to Pava.
At Pava the Blessed One stayed at the mango grove of one blacksmith by name Chunda.
Now Chunda heard that the Blessed One had come to Pava and was staying in his mango grove.
Chunda went to the mango grove and sat near the Blessed One, who gave him a religious discourse.
Gladdened
by it Chunda addressed the Blessed One and said: ” May the Blessed One
do me the honour of taking his meal together with the brethren, at my
house tomorrow.”
And the Blessed One signified, by silence, his consent. Seeing that the Blessed One had consented, Chunda departed thence.
Next
day Chunda made ready in his dwelling-place sweet rice and cakes and
some preparation of Sukara-Madhava. And he announced the hour to the
Blessed One, saying: ” The hour, Lord, has come, and the meal is ready.”
And
the Blessed One robed himself and taking his bowl went with the
brethren to the dwelling-place of Chunda and partook of the food
prepared by him.
Again after the meal the Blessed One gave a discourse on religion to Chunda, then rose from his seat and departed thence.
The
food offered by Chunda did not agree with the Blessed One. There fell
upon him a dire sickness, the disease of dysentery, and sharp and
shooting pain came upon him even unto death.
But the Blessed One, mindful and self-possessed, bore it without complaint.
Returning
to the mango grove and after nature was relieved, the Blessed One told
Ananda: ” Come let us go to Kushinara” and the party moved from Pava.
Arrival at Kushinara
The Blessed Lord walked for part of the way. He soon felt the need for some rest.
On
the way the Blessed One went aside from the path to the foot of a
certain tree and said to Ananda: “Fold, I pray you, Ananda, the robe;
and spread it out for me. I am weary, Ananda, and must rest awhile! “
” Even so, Lord!” said the venerable Ananda, in assent, to the Blessed One, and spread out the robe folded fourfold.
And the Blessed One seated himself on the seat prepared for him.
And
when he was seated, the Blessed One addressed the venerable Ananda, and
said: ” Fetch me. I pray you, Ananda, some water. I am thirsty, Ananda,
and would drink.”
Ananda
replied: ” This river Kakuttha is not far off, is clear and pleasant,
cool and transparent, easy to get down into and delightful. There the
Blessed One may both drink the water and cool his limbs. The water of
this stream is foul and turbid.”
The Blessed One was too weak to walk down to the river. He preferred to have the water of the nearby stream.
Ananda brought the water and the Blessed One drank it.
After
resting for a while the Blessed One with the company of the brethren
went on to the river Kakuttha; and when he had come there, he went down
into the water, and bathed, and drank. And coming out again on the other
side he went on to the mango grove.
And
when he came there he again asked his robe to be spread out, saying: ” I
am weary and would lie down.” The robe was accordingly spread out and
the Blessed One laid himself down on it.
After
resting for a while the Blessed One got up and said to Ananda: ” Let us
go on to the Sala grove of the Mallas, the Upavana of Kushinara on the
further side of the river Hiranyavatti.”
On
reaching the place in the company of Ananda, he again asked Ananda to
spread his robe between the twin Sala trees. ” I am weary and would lie
down.”
Ananda spread the robe and the Blessed One laid himself down on it.
PART III : HIS END
The Appointment of a Successor.
The Last Convert.
Last Words.
Ananda in Grief.
The Lament of the Mallas and the Joy of a Bhikkhu.
The Last Rites.
Quarrel Over Ashes.
Loyalty to the Buddha.
The Appointment of a Successor
The Exalted One was at one time sojourning among the Sakyans in the mango grove of the Sakyan family named the archers.
Now
at that time Nataputta the Nigantha had just died at Pava. And at his
death the Niganthas became disunited and divided into two parties, in
mutual strife and conflict, quarrelling and wounding each other with
wordy weapons.
Now
Chunda, the novice, having passed the rainy season at Pava, came to see
the venerable Ananda and said: “Nataputta, sir, the Nigantha had just
died at Pava. And he being dead the Niganthas have become disunited and
divided and are quarrelling and wounding one another. This is because
they are without a protector.”
Then
said the venerable Ananda, ” Friend Chunda, this is a worthy subject to
bring before the Exalted One. Let us go to him, and tell him about it.”
” Very good, sir,” replied Chunda.
So
the venerable Ananda and Chunda, the novice, sought out the Exalted One
and saluting him, told him about the Niganthas and pleaded the
necessity of appointing a successor.
The
Blessed Lord on hearing what Chunda had said, replied: ” But consider
Chunda, where a teacher hath arisen in the world, Arahat, supremely
enlightened: where a doctrine hath been well set forth, well imparted,
effectual for guidance, conducive to peace; but where his disciples have
not become proficient in good Norm, nor has it been made a thing of
saving grace to them, well proclaimed among men when their teacher
passes away.
“Now for such a teacher to die, Chunda, is a great affliction for his disciples and a great danger to his Dhamma.
”
But consider, Chunda, where a teacher has appeared in the world who is
all-enlightened; where the Norm has been well set forth, well imparted,
effectual for guidance, conducive to peace, and where the disciples have
become proficient in the good Norm, and where the full scope of the
higher life has become manifest to them when that teacher passes away.
” Now for such a teacher, Chunda, to die is not an affliction for his disciples. Why then have a successor ? “
When
Ananda raised the same question on another occasion the Blessed Lord
said: “What think you Ananda? Do you observe even a couple of almsmen at
variance about what I have taught ? “
”
No. But those who are about the Lord might after his death, stir up
quarrel in the con-fraternity respecting the regimen or of the code and
such quarrels would make for general grief. “
“Of
little concern, Ananda, are quarrels respecting rigours of regimen or
of the code ; it is possible quarrels in the confraternity about the
path which really matter,” said the Blessed Lord.
” These disputes about the path cannot be settled by a dictator. What then a successor can do unless he acts as a dictator.
” The controversies regarding the path cannot be settled by a dictator.
“The
decision of a controversy should be reached by the fraternity. The
whole conjoint body should assemble and thrash out the matter till there
is agreement and then to settle it conformably with such agreement.
” Majority agreements is the way to settle the disputes and not the appointment of a successor.”
The Last Convert
Now
at that time Subhadda the Wanderer was staying at Kusinara. And
Subhadda the Wanderer heard the rumour, ” This very day, it is said, in
the last watch of the night will be the final passing away of Gotama the
recluse.” Then this thought came to Subhadda the Wanderer.
“Thus
have I heard it said by other wanderers who are old and far gone in
years, both teachers and disciples; ‘ Rarely, rarely do Tathagatas arise
in the world, they, who are Arahats, fully Enlightened Ones, And here
tonight, in the last watch, will be the final passing away of Gotama,
the recluse. Now a doubt VII has arisen in my mind and I am assured of
Gotama, the recluse. Gotama, the recluse, can show me a teaching, so
that I may dispel this doubting state of mine.”
Then
Subhadda the Wanderer went towards the branch road to the Sala grove of
the Mallas, where the venerable Ananda was, and coming there he told
the venerable Ananda what he had thought and he exclaimed: ” 0 Master
Ananda ! If only I could get a sight of Gotama the recluse ! “
At
these words the venerable Ananda said to Subhadda the Wanderer: ”
Enough, friend Subhadda! Trouble not the Master! The Exalted One is
wearied.”
Then a second and yet a third time did Subhadda the Wanderer make the same request, and got the same reply.
Now
the Exalted One overheard this talk between the venerable Ananda and
Subhadda the Wanderer. And He called to the venerable Ananda, saying, ”
Enough, Ananda! prevent not Subhadda. Let Subhadda be permitted to see
the Tathagata. Whatsoever Subhadda shall ask of me, he will ask it all
from a desire to know, not from a desire to trouble me. And whatever I
shall say in answer, that will be quickly understood.”
So then the venerable Ananda said to Subhadda the Wanderer, ” Go you in, friend Subhadda. The Exalted One gives you leave.”
So
Subhadda the Wanderer went in to the Exalted One, and coming to Him
greeted Him pleasantly, and after the exchange of friendly compliments
he sat down at one side. So seated, Subhadda the Wanderer thus addressed
the Exalted One:
”
Master Gotama, all those recluses and Brahmins who have followings and
companies of listeners, who are teachers of companies, well known,
renowned founders of sects, esteemed as holy men by the multitude, men
like Purana Kassapa, Makkhali of the Cow-pen, Ajita of hairshirt,
Kacchayana of the Pakudha tree, Sanjaya, son of Belatthi, and Nigantha
of the Natha clan,—have all these, as they say, realised by their own
knowledge the truth of things, or have they not one and all so realised,
or have some realised and others not realised it, by their own
knowledge ? “
” Let be,
Subhadda ! Trouble not yourself about such things, as to whether one and
all or some have realised or not. I will show you the Norm, Subhadda.
Do you listen carefully. Apply your mind. I will speak.”
” Even so. Lord,” said Subhadda the Wanderer and gave heed to the Exalted One. Then the Exalted One said this:
“ln
whatsoever Norm-discipline, Subhadda, the Ariyan Eightfold Path is not
found, therein also no recluse is found. And in whatsoever
Norm-discipline, Subhadda, the Ariyan Eightfold Path is found, therein
also is found a recluse.
“Now
in this Norm-discipline (of mine), Subhadda, the Ariyan Eightfold Path
is found. Herein also is found a recluse of these four degrees. Void of
recluses are the other sects of disputants. But if, Subhadda, in this
one, brethren were to live the perfect life, the world would not be void
of arahats.
” My age was nine and twenty years when I went forth to seek the Good.
” Now fifty years and more are gone, Subhadda, since I left the world to range the Norm of Righteousness.”
And
when he had thus spoken, Subhadda the Wanderer said to the Exalted One:
“Most excellent are these words of thy mouth, most excellent.
”
Just as if a man were to set up that which is thrown down, or were to
reveal that which is hidden away, or were to point out the right road to
him who has gone astray or were to bring a lamp into darkness, so that
those who have eyes can see. 18. ” Just even so, has the truth been made
known to me by the Exalted One. And I, even I betake myself to the
Exalted One as my refuge, to the truth and to the Order.”
“Whosoever,
Subhadda, has formerly been a follower of another doctrine and
thereafter wishes to VII enter the Order remains on probation for the
space of four months.”
” If that is the rule I too will remain on probation.”
But
the Exalted One said, “I acknowledge the difference in persons.” So
saying he called the venerable Ananda and told Ananda, ” As it is,
Ananda, receive Subhadda into the Order.”
” Even so. Lord! ” said the venerable Ananda, in assent to the Exalted One.
And
Subhadda the Wanderer said to the venerable Ananda: ” Great is your
gain, friend Ananda, great is your good fortune, friend Ananda, in that
you all have been sprinkled with the sprinkling of discipleship in this
brotherhood at the hands of the Master himself.”
” The same is true of you, Subhadda,” replied Ananda.
So
Subhadda the Wanderer was received into the Order under the orders of
the Exalted One. He was the last disciple whom the Exalted One himself
converted
Last Words
Then said the Exalted One to the venerable Ananda:
”
It may be, Ananda, that you will say: ‘ Gone is the word of the Master:
we have no longer any Master now!’ But you must not so regard it,
Ananda; for the Norm and discipline taught and enjoyed by me, they shall
be your teachers when I am gone.
“Now,
Ananda, whereas the brethren have the habit of calling one another ‘
friend,’—when I am gone this habit must not be followed. By an elder
brother, Ananda, a brother who is a novice should be called by his name
or clan name or by the word ‘ friend ‘ : but by a novice, Ananda, an
elder brother should be addressed as ‘ Lord ‘ or ‘ Your reverence.’
” Again, Ananda, if the Order so desires, when I am gone, let it abolish the lesser and minor charges.
” You know, Ananda, the brother Channa. How obstinate, perverse and devoid of the sense of discipline he is.
” And to him, Ananda, let the extreme penalty be applied when I am gone.”
” What, Lord, do you mean by ‘ the extreme penalty ‘ ? “
”
The brother Channa, Ananda, whatever he may say, is not to be spoken
to, not to be admonished, not to be instructed by the brethren. He
should be left alone. It might improve him.”
Then the Exalted One addressed the brethren :
”
It may be, brothers, that in the mind of some one brother there is
doubt or perplexity, either about the Buddha, or about the Norm, or the
Order, or the Path, or the Way to the Path. If it be so, brothers, do ye
ask now. Be not hereafter remorseful at the thought, ‘ Here was our
Master face to face with us, and yet we had not the heart to question
the Exalted One, though we were in His very presence.’ “
At these words the brethren were silent.
Then
a second time and yet a third time did the Exalted One address the
brethren in the same words. And a third time the brethren were silent.
Then
said the Exalted One: “May be, brethren, it is out of respect for the
Master that ye ask not. Speak to me, then, as friend to friend,
brethren.”
Whereat those brethren were silent.
Then
exclaimed the venerable Ananda to the Exalted One: ” Strange it is,
Lord ! A marvel it is, Lord! Thus assured am I, Lord, of this Order of
Brethren. There is not any one brother that has a single doubt or
perplexity as to the Buddha, the Norm, the Order, or as to the Path, or
the Way to the Path.”
”
You speak out of assurance, Ananda. But in the Tathagata there is
knowledge of the fact. There is not in any one brother a single doubt or
perplexity as to this. Of these five hundred brethren of mine, Ananda,
even he who is the most backward is a stream-winner, one who is assured
from the Downfall, assured of reaching the Supreme Wisdom.”
Then said the Exalted One to the brethren :
”
Come now, brethren, I do remind ye, ‘ Subject to decay are all
compounded things’ Do ye abide in heedfulness.” 19. Those were the last
words of the Exalted One.
Ananda in Grief
As age advanced the Blessed Lord required a personal attendant to look after him.
He first chose Nanda. After Nanda he chose Ananda who served as his personal attendant till his death.
Ananda was his constant and dearest companion, not merely an attendant.
When
the Blessed One came to Kushinara and rested between the Sal trees, he
saw that his end was coming near, and felt that it was time he took
Ananda into confidence.
So
he called Ananda and said: ” And now this Ananda, at the third watch of
the night, in the Uppavana of Kushinara. between the twin Sal trees,
the utter passing away of the Tathagata will take place.”
And
when he had thus spoken the venerable Ananda addressed the Blessed One,
and said: “Vouchsafe, Lord, to remain during the Kalpa, 0 Blessed One!,
for the good and the happiness of the great multitudes, out of pity for
the world, for the good and the gain and the weal of gods and men.”
Three
times did Ananda make his plea. ” Enough now, Ananda, beseech not the
Tathagata ! ” was the reply. ” The time for making such request is
past.”
” I, Ananda, am
now grown old, and full of years, my journey is drawing to a close. I
have reached my sum of days. I am turning eighty years of age; and just
as a worn-out cart must give way some day, methinks, the same must
happen to the body of the Tathagata.” Hearing this, Ananda left.
Not
seeing Ananda, the Blessed One called the brethren, and said: “Where
then is Ananda?” ” The venerable Ananda is gone and is weeping,” said
the brethren.
And the
Blessed One called a certain brother and said: ” Go now brother, and
call Ananda in my name and say, ‘ Brother Ananda, the Master calls for
thee ‘ “
“Even so, Lord!” said that brother.
When Ananda came back he took his seat by the side of the Blessed One.
Then
the Blessed One said to Ananda: ” Enough, Ananda! Do not weep! Have I
not already, on former occasions, told you that it is in the very nature
of things most near and dear unto us that we must divide ourselves from
them, leave them, sever ourselves from them?
” For a long time, Ananda, you have been very near to me by acts of love, kind and good, beyond all measure.
“You
have done well, Ananda! Beearnest in effort and you too shall be free
from the great evils—from sensuality, from individuality, from delusion,
and from ignorance.”
Then addressing the brethren about Ananda the Blessed One said: ” He is a wise man, brethren, is Ananda.
“He
knows when it is the right time to come and visit the Tathagata, and
when it is the right time for brethren and sisters of the Order, for
devout men and devout women, for a king, or for a king’s ministers, for
other teachers and disciples, to visit the Tathagata.
“Brethren, there are these four special things about Ananda.
”
All are happy to visit Ananda. They are filled with joy on beholding
him; they are happy to hear him. They are ill at ease when Ananda is
silent.”
After this
Ananda again returned to the subject of the passing away of the
Tathagata. Addressing the Blessed One, he said: “Let not the Blessed One
die in this wattled and daub town in the midst of the jungle. For Lord
there are great cities, such as Champa, Rajagraha, Savathi, Saketa,
Kosambi and Benares. Let the Blessed One die in one of them. “
”
Say not so, Ananda! Say not so, Ananda. This Kushinara, Ananda, was the
capital of king Maha-Sudassana under the name of Keshavati.”
Thereafter the Blessed One gave Ananda two errands.
He
told Ananda to see that belief does not spread that the Blessed One
died as a result of the food given to Him by Chunda. He feared that
Chunda might suffer. He asked Ananda to disabuse the mind of the public
on this score.
The
second thing he told Ananda was to inform the Mallas of Kushinara that
the Blessed One had arrived there and would pass away in the last watch
of the night.
” Give no
occasion to reproach yourself. The Mallas may say : ‘ In our own village
the death of our Tathagata took place and we did not know and had no
opportunity of seeing him in his last hours.’”
Thereafter the venerable Anurudha and the venerable Ananda spent the rest of the night in religious discourse.
And in the third part of the night, as previously announced, the Blessed One breathed his last.
When
the Blessed One died, the brethren and Ananda stretched out their arms
and wept, and some even fell headlong on the ground, rolling to and fro
in anguish, saying: ” Too soon has the Blessed One died! Too soon has
the Happy One passed away from existence! Too soon has the Light gone
out of the world ! ” 29. It was at midnight on Vaishakha Paurnima that
the Blessed Lord breathed his last. The year of his death was 483 b.c.
30. As the Pali text truly says: Diva tapati addicco Ratin abhati
candima; Sannaddho khathio tapati Jhayi tapati brahamano; Atha Sabbain
ahorattain Buddho tapati tejasa.
“The
sun shines only in the day and the moon makes bright the night. The
warrior shines when he is in his armour. And the Brahmin when he is
meditating. But the Buddha shines over all by day as well as by night by
his own glory.
“He was beyond question the light of the world.”
The Lament of the Mallas and the Joy of a Bhikkhu
As desired by the Blessed One, Ananda went and informed the Mallas of the event.
And when they heard of this the Mallas, their wives, their young men and maidens were grieved and sad and afflicted at heart.
Some of them wept, dishevelling their hair, and stretched forth their arms and fell prostrate on the ground.
Then
the Mallas, with their young men and maidens and their wives, went to
the Sala grove in the Upavaana to have the last look of the Blessed One.
Then
the venerable Ananda thought: “lf I allow the Mallas of Kushinara one
by one it will take a long time for them to pay homage to the dead body
of the Blessed One.”
So
he decided to arrange them in groups, family by family. Each family then
bowed humbly at the feet of the Blessed One and parted.
Now
at the time the venerable Maha Kassapa was journeying along the high
road from Pava to Kushinara with a great company of the brethren.
Just at the time a certain naked ascetic was coming along the high road to Pava.
And
the venerable Maha Kassapa saw the naked ascetic coming in the
distance; and when he had seen him he said to the naked ascetic: ” 0
friend! Surely VII thou knowest our Master?”
“Yes, friend ! I know him.” “This day the Samana Gotama has been dead a week!”
Immediately on hearing the news the brethren were overcome with grief and started weeping.
Now at that time a brother named Sub-hadda, who had been received into the Sangh in his old age, was seated in their company.
And
this Subhadda addressed the brethren and said: “Enough brethren! Weep
not, neither lament! We are well rid of the great Samana. We used to be
annoyed by being told, * This beseems you, this beseems you not.’ But’
now we shall be able to do whatever we like: and what we do not like,
that we shall not have to do ! Isn’t it good he is dead? Why weep, why
lament ? It is a matter of joy.”
So great and harsh a disciplinarian the Blessed One was.
The Last Rites
Then the Mallas of Kushinara said to the venerable Ananda: “What should be done with the remains of the Tathagata?”
” As men treat the remains of a king of kings, so should you treat the remains of the Tathagata” replied Ananda.
“And how do they treat the remains of a king of kings?”
Ananda
told them: ” They wrap the body of a king of kings in a new cloth. When
that is done they wrap it in cotton-wool. When that is done they wrap
it in a new cloth and so on till they have wrapped the body in five
hundred successive layers of both kinds. Then they place the body in an
oil vessel of iron and cover that close up with another oil vessel of
iron.
They then build a funeral pile of all kinds. This is the way in which they treat the remains of a king of kings.”
“So be it,” said the Mallas.
Then
the Mallas of Kushinara said : ” It is VII much too late to burn the
body of the Blessed One today. Let us now perform the cremation
tomorrow.”
And the
Mallas of Kushinara gave orders to their attendants, saying: “Make
preparations for the funeral of the Tathagata and gather perfumes and
garlands and the musicians of Kushinara.”
But
in paying honour, reverence, respect, and homage to the remains of the
Tathagata with dancing, and hymns and music and with garlands and
perfumes; and in making canopies of their garments, and preparing
decoration wreath to hand thereon, they passed the second day too, and
then the third day, and the fourth and fifth and the sixth day also.
Then
on the seventh day the Mallas of Kushinara thought: “Let us carry the
body of the Blessed One and let us perform the cremation ceremony.”
And
thereupon eight chieftains among the Mallas bathed their heads, and dad
themselves in new garments with the intention of acting as pall-bearers
carrying the body of the Blessed One.
They
carried the dead body to the Shrine of the Mallas, called
Makuta-bandhana; to the east of the city and there they laid down the
body of the Blessed One and set fire to it.
After some time the mortal remains of the Blessed One were reduced to ashes.
Quarrel Over Ashes
After
the body of the Blessed One had been consumed by fire, the Mallas of
Kushinara collected the ashes and the bones of the Blessed One and
placed them in their Council Hall with a lattice work of spears and with
a rampart of bows; and guarded them against anybody stealing them or
any part of them.
For
seven days the Mallas paid honour and reverence and respect and homage
to them with dance and song and music and with garlands and perfumes.
Now the King of Magadha, Ajatasatru, heard the news that the Blessed One had died at Kushinara.
He, therefore, sent a messenger to the Mallas with a request for a portion of the relics of the Blessed One.
Similarly
messengers came from the Licchavis of Vaishali, from the Sakyas of
Kapilavastu, from the Bulis of Attakappa, from the Koliyas of Ramagama
and from the Mallas of Pava.
Among the claimants for ashes there was also a Brahmin of Vethadipa.
When
they heard these claims, the Mallas of Kushinara said: ” The Blessed
One died in our village. We will not give away any part of the remains
of the Blessed One. They belong to us.”
Seeing that the situation was tense a Brahmin by name Drona intervened and said: “Hear, reverend sirs, one single word from me.”
Said
Drona: “Forbearance was our Buddha to teach; unseemly is it that over
the division of the remains of him who was the best of beings, strife
should arise, and wounds and war !
”
Let us all, sirs, with one accord unite in friendly harmony to make
eight portions. Widespread let stupas arise in every land that the
Enlightened One from all parts be reverenced.”
The
Mallas of Kushinara agreed and said: “Do thou then, 0 Brahmin, thyself,
divide the remains equally into eight parts, with fair division.”
” Be it so, sir!” said’ Drona in assent.
And he divided the remains of the Blessed One equally into eight parts.
After making the division Drona said to them: ” Give me, sirs, this vessel. I will set up over it a stupa.”
And they agreed to give the vessel to him.
Thus the ashes of the Blessed One were shared and the quarrel was settled peacefully and amicably.
Loyalty to the Buddha
Shravasti was the occasion (of these events)….
Now
on that occasion a number of monks were VII busied with .making a
robe for the Exalted One, with this idea : When the robe is finished, in
three months’ time, the Exalted One will go forth on his rounds:
Now
at that time Isidatta and Purana, the chamberlains, were staying at
Sadhuka on some business or other. Then they heard the news: “They say
that a number of monks are busied with making a robe for the Exalted One
with this idea: When the robe is finished, in three months’ time, the
Exalted One will go forth upon his rounds.”
So
Isidatta and Purana, the chamberlains, sta-tioned a man on the
high-road (thus instructing him) : ” Now, good fellow, as soon as you
see that Exalted One, that Arahat, that perfectly Enlightened One coming
along, do you come and inform us.”
So
after standing there two or three days that man saw the Exalted One
coming along, while yet some distance off, and he went to inform the
chamberlains, Isidatta and Purana, saying: ” Here comes my lord, the
Exalted One, that Arahat, that perfectly Enlightened One ! Now’s the
time for you to do what you want!”
So
Isidatta and Purana, the chamberlains, went towards the Exalted One,
and on coming to him, saluted him, and followed behind the Exalted One
step for step.
Then the
Exalted One turned aside from the high road and went to the foot of a
certain tree and there sat down on a seat made ready. And Isidatta and
Purana, the chamberlains, saluting the Exalted One, also sat down at one
side. As they thus sat, they said this to the Exalted One:
“Lord,
when we heard of the Exalted One that he would go forth on his rounds
among the Ko-salans, at that time we were disappointed and depressed at
the thought : the Exalted One will be far from us.
9.”
And when. Lord, we learned that the Exalted One was starting out from
Shravasti on his rounds among the Kosalans, again we were disappointed
and depressed at the thought: The Exalted One will be far from us.
”
Again, lord, when we learned that the Exalted One would leave the
Kosalans and go on his rounds among the Mallas . . . that he was
actually doing so . . . we were disappointed and depressed.
“On
hearing that the Exalted One would leave the Mallas and go on his
rounds among the Vajji . . . that he was actually doing so . . . that he
would leave the Vajji for Kasi . . . that he was doing so . . . that he
would leave the folk of Kasi and go on his rounds in Magadha . . . that
he was actually doing so . . . again we were disappointed and depressed
. . ..
“But, Lord, when
we heard that the Exalted One would leave the Magadhas for Kasi and was
doing so, then we were delighted and elated at the thought: The Exalted
One will be quite near us.
“And when we heard that he was actually going his rounds in Kasi among the Magadhas, we were likewise delighted and elated.
(They
continue to trace the Master’s steps from Kasi to the Vajji . . . from
the Vajji to the Mallas . . . from the Mallas to the Kosalans in like
terms.)
” But, Lord,
when we heard that the Exalted One would be going on his rounds from the
Kosalans to Savatthi, we were delighted and elated at the thought: Now
the Exalted One will be quite near us !
”
Then, when we heard: ‘The Exalted One is staying at Shravasti, at Jeta
grove, in Anathapindika’s . Park.’ Then, Lord, boundless was our delight
and boundless our elation at the thought : The Exalted One is near us !
𝙝𝙩𝙩𝙥://𝙨𝙖𝙧𝙫𝙖𝙟𝙖𝙣.𝙖𝙢𝙗𝙚𝙙𝙠𝙖𝙧.𝙤𝙧𝙜, WhatApp, Telegram,Facebook, Twitter, more than 5000 Emails.
Practicing Mindful Swimming at Dolphin Aquatics at Halasuru from 05:30 AM to 07:00 AM
79)sid 35.20 (S IV 13)
ابینانډا سوټا
- خوښی - په پښتو - پښتو کی
یو،
بوخخس، څوک چې د (څرګند) فارمونو، غږونو، بوی سره مخ نه دی، خوندور، رواني
پدغه، رواني پدیده، په نا رضایته کې خوښ ندي. د یو چا څوک چې په نا رضایته
کې خوښ نه وي، زه وایم: “هغه د نا رضایتي له امله آزاد دی.
Classical Pashto- ټولګی پښتو
80) Classical Persian-کلاسیک فارسی
https://www.youtube.com/watch?v=1k7F9Hr0AYo
SN 35.20 (S IV 13)
Abhinanda Sutta
- لذت - در فارسی - کلاسیک فارسی
یکی،
Bhikkhus، که در فرم های (قابل مشاهده) لذت نمی برد، صداها، بوی ها، سلیقه
ها، بدن های ذهنی، پدیده های ذهنی، بدبختی را تحمل نمی کند. از کسی که در
نامطمئن لذت نمی برد، من می گویم: “او از عدم رضایتبخش آزاد شده است.
معنای کارما بر اساس آموزه های شرقی ادیان هندو و بودا
مستندهای بمب اسرار
7.12K subscribers
81) Classical Polish-Język klasyczny polski,
Sn 35.20 (S IV 13)
Abhinanda sutta.
- Delight - w Polish-Język Klasyczny Polsk
Jeden,
Bhikkhus, który nie zachwyc się (widocznych) form, dźwięków, zapachów,
smaków, cielesnych, mentalnych zjawisk, nie zachwyca się
niezadowalającą. Tego, kto nie zachwyca się niezadowalającą, mówię:
“Jest wyzwolony z niezadowalającego”.
82) Classical Portuguese-Português Clássico,
SN 35.20 (s IV 13)
Sutta de Abhinanda
- Delícia - em Português-Português Clássico
Um,
Bhikkhus, que não se deleita com formas (visíveis), sons, odores,
gostos, fenômenos mentais, não se deleita com insatisfatória. De quem
não se deleita com insatisfatória, eu digo: “Ele é liberado da
insatisfação”.
Unul,
Bhikkhus, care nu se bucură de forme (vizibile), sunete, mirosuri,
gusturi, corpuri corporale, fenomene mentale, nu se bucură de
nesatisfăcător. De cel care nu se bucură de nesatisfăcător, spun: “El
este eliberat de nesatisfăcător”.
Buddha Citate
Cuvantul Lui Petru
1.29K subscribers
Buddha Citate vechi de peste 2500 de ani valabile chiar și în ziua de astăzi.
Buddha
(Cel Luminat) născut cu numele Gautama Siddartha a fost un lider
spiritual indian fondator al Budismului. A trăit în perioada 563 Î.Hr -
483 Î.Hr.
Învățăturile
sale au dăinuit peste 2500 de ani, simple, ușor de înteles, de digerat
și pline de înțelepciune face ca aceste cuvinte să devină nemuritoare și
folositoare pentru sufletul omului.
Unul,
Bhikkhus, care nu se bucură de forme (vizibile), sunete, mirosuri,
gusturi, corpuri corporale, fenomene mentale, nu se bucură de
nesatisfăcător. De cel care nu se bucură de nesatisfăcător, spun: “El
este eliberat de nesatisfăcător”.
Buddha Citate
Cuvantul Lui Petru
1.29K subscribers
Buddha Citate vechi de peste 2500 de ani valabile chiar și în ziua de astăzi.
Buddha
(Cel Luminat) născut cu numele Gautama Siddartha a fost un lider
spiritual indian fondator al Budismului. A trăit în perioada 563 Î.Hr -
483 Î.Hr.
Învățăturile
sale au dăinuit peste 2500 de ani, simple, ușor de înteles, de digerat
și pline de înțelepciune face ca aceste cuvinte să devină nemuritoare și
folositoare pentru sufletul omului.
Cuvantul Lui Petru
Music in this video
Learn more
Listen ad-free with YouTube Premium
Song
Dreaming in 432Hz
Artist
Unicorn Heads
Album
Dreaming in 432Hz
Licensed to YouTube by
YouTube Audio Library
86) Classical Samoan-Samoan Samoa,
Sn 35.20 (S IV 13) Абхинанда Сутта - восторг - на русском-классическом русском
Один,
бхикшус, который не восхищает (видимые) формы, звуки, запахи, вкусы,
телесные, психические явления, не наслаждается неудовлетворительными. Из
того, кто не восхищает неудовлетворительно, я говорю: «Он освобожден от
неудовлетворенности».
Sn 35.20 (s IV 13) Abhininda Soutta - Fiafia - i Samoa-Samoa Samoa
Tasi,
Blaikkhus, e le fiafia i ai (vaaia) Pepa, leo, manogi, manogi, tofo, le
mafaufau, e le fiafia i le le faamalieina o le mafaufau. O se tasi e le
fiafia i le le faamalieina, ou te faapea atu: ‘Ua faasaolotoina o ia
mai le le talafeagai’.
Sn 35.20 (s iv 13) Abhinada Sutta - Delight - Ann an Gaelic Gaelic-Gàidhlig Albanaig Clasageach
Aon,
chan eil tlachd ann an riochdan, fuaimean, fuaimean, blasad, sunndach
mòr, dha-rìribh, a ‘toirt toileachas ann an neo-chinnteach. De aon nach
eil a ‘toirt toileachas ann an neo-chinnteach, tha mi ag ràdh:’ Tha e
air a shaoradh bho neo-chinnteach ‘.
89) Classical Serbian-Класични српски,
90) Classical Sesotho-Seserbia ea boholo-holo,
СН 35.20 (С ИВ 13) Абхинанда Сутта - Делигхт - Ин Сербиан-Класични српски
Један,
Бхиккхус, који не одушевљава (видљиве) облике, звучи, мириси, укус,
телесне, менталне појаве, не одушевљава незадовољство. Од оног који не
одушевљава незадовољство, кажем: “Ослобођен је од
незадовољности”.
https://www.youtube.com/watch?v=wV0nJtlswqg&t=3307s Sn 35.20 (s iv 13) Abhinanda Sutta - Thaba - ho Sesotho-ASOOSIA Ea Boholo-Holo
One,
Bhikkhus, ea sa khahliseng liforomo tsa (a bonahalang, tse bonahalang,
monko, litloaelo, tsa ‘mele, tsa kelello, ha li thabele ho sa
khotsofala. Ea motho ea sa thabeleng ntle le ho hloka leeme, ke re: ‘o
lokollotsoe ho se khotsofale ha a khotsofale’. Maha Sathipattana Suthraya - මහා සතිපට්ඨාන සුත්රය - BuddhistDevotion 32.4K subscribers Maha Sathipattana Sutta
YouTube (https://www.youtube.com/watch?v=wV0nJtlswqg&t=3307s) Maha Sathipattana Suthraya - මහා සතිපට්ඨාන සුත්රය - Maha Sathipattana Sutta
91) Classical Shona-Shona Shona,
Sn 35.20 (s IV 13) Abhinanda Sutta - kunakidzwa - kuShona-Shona Shona
Jeden,
Bhikkhus, ktorý nechápem (viditeľné) formy, zvuky, pachy, chutí,
telesných, mentálnych javov, nechápe neuspokojivosti. Toho, kto nechápe
neuspokojivo, hovorím: “On je oslobodený od neuspokojivosti”.
95) Classical Slovenian-Klasična slovenska,
SN 35.20 (S IV 13)
Abhinanda Sutta.
- užitek - v slovenski klasični Slovenski
Ena,
Bhikkhus, ki ne uživa v (vidnih) oblikah, zvokih, vonjavih, okusih,
telesnih, duševnih pojavih, ne uživa v nezadovoljivosti. Od tistega, ki
ne uživa v nezadovoljivosti, pravim: “Osvobodil se je od
nezadovoljivosti”.
96) Classical Somali-Soomaali qowmiyadeed,
SN 35.20 (S IV 13)
Abhinanda Sutta
- Farxad - Af-soomaali-Soomaali-Gowmiyade
Mid,
bhikkhus, oo aan ku farxin foomamka, dhawaaqyada, udgooyinka,
dhadhanka, jirka, ifafaanada maskaxda, kuma farxaan inaan ku
qanacsanayn. Mid aan ku farxo, waxaan leeyahay, Isagu waa laga xoreeyay,
SN 35.20 (S IV 13)
Abhinanda Sutta
- Farxad - Af-soomaali-Soomaali-Gowmiyade
Mid,
bhikkhus, oo aan ku farxin foomamka, dhawaaqyada, udgooyinka,
dhadhanka, jirka, ifafaanada maskaxda, kuma farxaan inaan ku
qanacsanayn. Mid aan ku farxo, waxaan leeyahay, Isagu waa laga xoreeyay,
97) Classical Spanish-Español clásico,
Abhinanda Sutta
- Farxad - Af-soomaali-Soomaali-Gowmiyade
Mid,
bhikkhus, oo aan ku farxin foomamka, dhawaaqyada, udgooyinka,
dhadhanka, jirka, ifafaanada maskaxda, kuma farxaan inaan ku
qanacsanayn. Mid aan ku farxo, waxaan leeyahay, Isagu waa laga xoreeyay,
SN 35.20 (S IV 13)
Abhinanda Sutta
- Delicia - en español-español clásico
Uno,
Bhikkhus, que no se deleita en formularios (visibles), sonidos, olores,
gustos, fenómenos corporales, mentales, no se deleita en
insatisfacción. De quien no se deleita en insatisforarios, digo: ‘Se
libera de insatisfacción’.
98) Classical Sundanese-Sunda Klasik,
SN 35.20 (S IV 13)
Abhinanda Sutta
- Delicia - en español-español clásico
Uno,
Bhikkhus, que no se deleita en formularios (visibles), sonidos, olores,
gustos, fenómenos corporales, mentales, no se deleita en
insatisfacción. De quien no se deleita en insatisforarios, digo: ‘Se
libera de insatisfacción’.
Sn 35.20 (s IV 13)
Abhinanda Sutta
- kabungahan - di Sundanese-Sunda Klasik
Hiji,
Bhikkhus, anu henteu resep di (tiasa katingali) bentuk, sora, bau,
renyes, radang mental, henteu pikaresepeun dina teu muatan. Tina hiji
anu henteu pikaresepeun dina univescentess, kuring nyarios: ‘anjeunna
dibébaskeun ti unsatosiness’.
99) Classical Swahili,Kiswahili cha Classical,
Sn 35.20 (S iv 13)
Abhinanda Sutta.
- Kufurahia - kwa Kiswahili, Kiswahili cha Classical.
Moja,
bhikkhus, ambaye hafurahi fomu (inayoonekana), sauti, harufu, ladha,
mwili, matukio ya akili, haifai kutokuwa na uhakika. Kati ya mtu
asiyefurahi sana, nasema: ‘Yeye ana huru kutokana na kutokuwa na
uhakika’.
100) Classical Swedish-Klassisk svensk,
SN 35.20 (s IV 13)
Abhinanda sutta
- Delight - i svenska-klassisk svensk
En,
Bhikkhus, som inte glädjer sig i (synliga) former, ljud, lukt, smaker,
kroppsliga, mentala fenomen, inte glädjer sig i otillfredsställelse. Av
en som inte njuter av otillfredsställande, säger jag: “Han är befriad
från otillfredsställande.
ஒன்று,
பிக்ஹஸ், யார் (தெரியும்) வடிவங்கள், ஒலிகள், நாற்றங்கள், சுவை, உடல், மன
நிகழ்வுகள், திருப்திகுறையில் மகிழ்ச்சி இல்லை. திருப்தியற்ற நிலையில்
மகிழ்ச்சியடையாத ஒரு ஒருவன், நான் சொல்கிறேன்: ‘அவர் திருப்தியற்ற
தன்மையிலிருந்து விடுவிக்கப்படுகிறார்’.
ఒకటి,
భిక్హస్, (కనిపించే) రూపాలు, శబ్దాలు, వాసనలు, రుచి, శారీరక, మానసిక
దృగ్విషయం, అసంతృప్తికరంగా ఆనందంగా ఉండదు. అసంతృప్తికరంగా ఆనందంగా ఉండదు,
నేను చెప్పాను: ‘అతను అసంతృప్తికరంగా నుండి విముక్తి పొందాడు’.
VietCamLao Chapter 6 - Vietnam: What to do in Ninh Binh Area and Tam Coc (Part 1)
Exploration Brothers
29.9K subscribers
Even
if Ninh Binh seems to be quite close to Ha Long Bay and Hanoi, be ready
to spend at least half a day getting there. Chaos on the roads and
dozens of inexplicable bus stops converts two hour trip into six hours
journey.
Finally
Ninh Binh. The city itself doesn’t have anything remarkable but
surrounding areas are definitely worth of visiting: Hoa Lu Ancient
Capital, Bai Dinh Temple, Bich Dong Pagoda, Phat Diem Cathedral just to
mention a few.
Because of the variety of highlights in the area we decided to stay a bit longer.
Most
of the tourists have their base while exploring surrounding areas in
village Tam Coc. We spent our first night there doing workouts and
eating local specialty: grilled duck, in company of some local travelers
from Saigon.
Our
first stop was Hoa Lu Ancient Citadel; capital of Vietnam till 11th
century. Even if from citadel remained very little, it is still a nice
walk through temples and royal tombs.
Road
from Hoa Lu Ancient Capital with its steep milestone mountains brought
us to Trang An boat tours. Surprisingly well organized boat tour that
will help you experience vast system of the underground canals and
caves. We saw a lot of caves and navigated on a lot of boats but this
one, we should admit, was quite remarkable. The trip will take around 3
hours with several stops to enjoy surroundings. To add some adrenaline
you can always help your guide with paddling!
If
you wanna enjoy 360 view on surrounding areas and don’t mind climbing
over 500 steps, then Hang Múa view point is the right place for you!
It’s a bit pricey to get there, but absolutely worth it!
At the end of the day we ended up at Thai Vi Temple, where we have some chat with a monk.
One
of the biggest and most remarkable attractions in the area is Bai Dinh
Pagoda Temple. This complex consists of old and new parts, that was
built not even 10 years ago. Be ready to walk a lot cause the complex is
enormous. Strangely for us, there was no entrance fee and just small
charge for a lift to the main gate.
After
long and tiring exploration of the Bai Dinh Complex we were happy to
hit the road again. This time we were going for real adventure in Cuc
Phuong National Park. The plan was to stay there for the night, but we
didn’t know anything about our overnight accommodation. Talking about
park: it’s the oldest in Vietnam and well maintained. On the way from
headquarter, where rangers gave us some information about the park, we
stoped at the Prehistoric Man cave, before coming to the visitors
center, where we were going to celebrate Maksym’s Birthday! What an
experience for contemporary person to stay one night with no
electricity, hot water and mobile connection. Basically back to the
roots!
And what can be better way to celebrate someone’s birthday!?!
107) Classical Turkmen
Sn 35.20 (s iv 13)
Abhinanda Sutta
- Höwes - türkmen dilinde
On,
Bir, formalar, sesler, ysly zatlar, tasylýar, beden hadysasy, beden
hadysasy, kanagatlanma begenmeýär. Üns bermeýänliginden hoşal däl adam,
men: ‘Kanunsyzlyga däl-de, ýok edilýär’.
108) Classical Ukrainian-Класичний український,
Sn 35.20 (s iv 13)
Абхінанда Сутта
- захоплення - в українсько-класичний український
Один,
Бхікхус, який не захоплює (видимих) форм, звуків, запахів, смаків,
тілесних, психічних явищ, не захоплюється незадовільним. Того, хто не
захоплюється незадовільно, я кажу: “Він звільняється від
незадовільності”.
109) Classical Urdu- کلاسیکی اردو
SN 35.20 (ایس IV 13)
ابھرنڈہ سوٹا
- خوشی - اردو - کاسییکی اردو میں
ایک،
بھیکفس، جو (نظر آتا ہے) فارم، آواز، گندوں، ذائقہ، جسمانی، ذہنی رجحان
میں خوشی نہیں کرتا، ناپسندیدہ تنازعہ میں خوشی نہیں ہے. جو کوئی غیر
اطمینان بخشتا میں خوشی نہیں کرتا، میں کہتا ہوں: ‘وہ غیر جانبدار طور پر
آزادانہ طور پر آزاد ہے.
Bitikxus,
(ko’rinadigan) shakllar, tovushlar, hidlar, ta’mlar, tana, ruhiy
hodisalardan zavqlanmaydi, qoniqsizlikdan zavqlanmaydi. Qorinqsizlikdan
zavqlanmaydigan odamning: “U qoniqmaylikdan ozod bo’ladi” deb aytaman.
112) Classical Vietnamese-Tiếng Việ,
SN 35.20 (S IV 13)
Abhinanda Sutta.
- Delight - Trong tiếng Việt-Tiếng Việt
Một,
Bhikkhus, những người không thích thú (có thể nhìn thấy), âm thanh, mùi
hôi, mùi vị, hiện tượng cơ thể, tinh thần, không vui mừng về sự không
đạt xử lý. Của một người không vui mừng về sự không đạt xử lý, tôi nói:
‘Anh ấy được giải phóng khỏi sự không đạt nguyên tố’.
113) Classical Welsh-Cymraeg Clasurol,
SN 35.20 (S IV 13)
Abhinanda sutata
- Hyfrydwch - yn Gymraeg-Cymraeg Clasurol
Nid
yw un, Bhikkhus, nad yw’n ymhyfrydu mewn ffurflenni (gweladwy), synau,
arogleuon, chwaeth, ffenomenau meddyliol, yn ymhyfrydu mewn anfoddhaol. O
un nad yw’n ymhyfrydu mewn anfoddhaol, rwy’n dweud: ‘Mae’n cael ei
ryddhau o anfoddhaol’.
איינער,
בהיקכוס, וואָס טוט נישט דערפרייסלט אין (קענטיק) פארמען, סאָונדס,
אָודערז, טייסץ, טייסץ, גייסלי, גייַסטיק פענאָמענאַ, טוט נישט פרייד אין
אַנסאַטיספאַקיישאַנז. איינער וואָס טוט נישט פרייד אין
אַנסאַטיספאַקטערינאַס, איך זאָגן: ‘ער איז באפרייט פון
אַנסאַטיספאַקשאַן’.
116) Classical Yoruba-Yoruba Yoruba,
https://www.youtube.com/watch?v=2WRr2cxwOTY
SN 35.20 (S IV 13)
Abhinnanda sutta
- Inu - ni Yoruba-Yoruba Yoruba
Ọkan,
bhikkhus, ti ko ṣe inudidun si (han) awọn fọọmu, awọn ohun, awọn ododo,
awọn ododo, awọn ododo ọpọlọ, awọn iyalẹnu ọpọlọ, ko ṣe inudidun ninu
aimọgbọnwa. Ẹnikan ti ko ṣe inudidùn si aibikita, Mo sọ pe: ‘O ti wa ni
ominira lati ọdọmọ ti ko ni itẹlọrun’.
Compassion, Education and Equality - Day 2
Dalai Lama
399K subscribers
Day
2 of His Holiness the Dalai Lama’s two day online conversation on
Compassion, Education, and Equality with youth leaders from
conflict-affected regions from his residence in Dharamsala, HP, India on
October 15, 2021 organized through the Generation Change Fellows
Program at the United States Institute of Peace (USIP).
At
some point, the statue was completely plastered over to prevent it from
being stolen. The statue was covered with a thick layer of stucco,
which was painted and inlaid with bits of coloured glass.It is believed
that this plastering-over took place before the destruction of Ayutthaya
kingdom by Burmese invaders in 1767. The statue remained among the
ruins of Ayutthaya without attracting much attention.
In
1801, King Buddha Yodfa Chulaloke (Rama I) of Siam, after establishing
Bangkok as a new capital city of the Kingdom, and after commissioning
the construction of many temples in Bangkok, ordered that various old
Buddha images should be brought to Bangkok from the ruined temples
around the country. At the time of King Rama III (1824-1851), the
statue, still covered with stucco, was installed as the principal Buddha
image in the main temple building of Wat Chotanaram in Bangkok.
When
Wat Chotanaram, located near Chinatown, fell into disrepair and was
closed, the statue was moved to its present location at the nearby Wat
Traimit in 1935.At the time, Wat Traimit was a pagoda of minor
significance (like hundreds of other Buddhist temples that exist in
Bangkok). Since the temple didn’t have a building big enough to house
the statue, it was kept for 20 years under a simple tin roof. The true
identity of this statue had been forgotten for almost 200 years.
Discovery of the golden statue
In
1954, a new Viharn building was built at the temple to house the
statue. It was moved to its new location on 25 May 1955; there are a
variety of accounts of what exactly happened next, but it is clear that
during the final attempt to lift the statue from its pedestal, the ropes
broke and the statue fell hard on the ground. At that moment, some of
the plaster coating chipped off, allowing the gold surface underneath to
be seen. Work was immediately stopped so that an evaluation could be
made.
All
the plaster was carefully removed and during the process, photos were
taken and are now displayed in the Temple for visitors. Pieces of the
actual plaster are also on public display. When all the plaster was
removed, it was found that the gold statue actually consisted of nine
parts that fit smoothly together. A key was also found encased in
plaster at its base, which can be used to disassemble the statue,
allowing for easier transportation. The
golden statue was discovered very close to the commemoration of the
twenty-fifth Buddhist Era (2500 years since Gautama Buddha’s passing) so
the Thai news media was full of reports and many Buddhists regarded the
occurrence as miraculous.
The new building at the Wat Traimit temple
Panoramic
view.
Characteristics
The statue is 3 metres (9.8 ft) tall and weighs
5.5 tonnes (5.4 long tons; 6.1 short tons). (According to another
account, the statue measures 3.91 meters from base to top, and 3.10
meters across the lap from knee to knee.) It can be disassembled into
nine pieces. The statue was housed in a wat in Ayutthaya until the mid
19th century, and its provenance from Ayutthaya excludes the possibility
of it having been made after about 1750. At US$1,400 per troy ounce,
the gold in the statue (18 karat) is estimated to be worth 250 million
dollars.[8] The body of the statue is 40% pure, the volume from the chin
to the forehead is 80% pure, and the hair and the topknot, weighing 45
kg, are 99% pure gold.
The Buddha is represented in the
traditional pose of Bhumisparsha Mudra (touching the earth with the
right hand to witness Shakyamuni Buddha’s enlightenment at Bodh Gaya).
The original statues of Sukhothai sit on a common pedestal form. The
flame that crowns the ushnisha is an innovation of Sukhothai that
symbolises the splendour of spiritual energy. The line of the
hairdressing forms a “V” shape in the root of the hairs, underlined by
the elegant curve of the eyebrows that join above the aquiline nose, all
according to the prescribed rules. The three wrinkles in the neck and
the much elongated ear lobes, signs of his former status of prince, also
form part of the code, as do the wide shoulders and the chest inflated.
The Buddha spoke in a language called Magadhi Prakrit.
Magadhi
Prakrit is the spoken language of the ancient Magadha kingdom, one of
the 16 city-state kingdoms at the time, located in the eastern Indian
subcontinent, in a region around modern-day Bihār, and spanning what is
now eastern India, Bangladesh, and Nepal. The first Magadha king is
Bimbisara (558 BC –491 BC), during whose reign the Buddha attained
enlightenment. Both king Bimbisara and his successor
son Ajatashatru, were mentioned in several Buddhist Sutras, being lay disciplines, great friends and protectors of the Buddha
When
a just born baby is separated and kept in isolation, after some days it
will speak a natural human language just like all other species like
birds, animals, inspects etc have their own languages for communication.
So also the human beings have their natural (Prakrit) language. That is
The Tamil Buddhists of the Past Present and the Future
All Awakened Aboriginal Societies were Buddhists, are Buddhists and will continue tro be Buddhists
Buddhism
must be taught in Tamil; preaching and worshipping Buddhism in Tamil;
Tamil Bikkus should have world followers and Tamil Bhikkus must visit
their homes. That togetherness should be there.
Ancient Buddhist links between Tamil Nadu and all over the world
Tamil Nadu and all over the world enjoyed very close ties, thanks to a shared interest in Buddhism.
The
fascinating story of the historical links - Golden threads between
Buddhism in Tamil Nadu and all over the world was narrated by Dr. Shu
Hikosake, Director and Professor of Buddhism, Institute of Asian Studies
in Madras in his book 1989 Buddhism in Tamil Nadu: a New Perspective.
Dr. Hikosaka’s study is based on his doctoral dissertation.
The
earliest inscriptions in Tamil Nadu written in the Brahmi character of
the time, on the walls of the natural caves in the Tamil districts of
Madura, Ramnad and Tirnnelveli belongs to the third century BC. They are
of considerable interest to students of South Indian Buddhism. It is
learnt from these Brahmi inscriptions, that Buddhism had come into Tamil
Nadu even then. However, the epigraphical evidence seems to confirm
that, it was to King Asoka and the missionary monk Mahinda (believed to
be his son) that the introduction of Buddhism into Tamil Nadu may be
attributed. In his Rock-Edict No. III, King Asoka says that his Dharma
Vijaya prevailed in the kingdoms of the Colas, Pandyans and at
Tambapanni (Sri Lanka). Particularly the edict number XIII found near
Peshawar, there is reference to the Buddhist missions of Asoka. Among
the countries referred to are Cola, Pandya, and Tambapanni. This
inscription was written in 258 B.C. and is direct evidence of the
Buddhist missions of Asoka to the Tamil country and Sri Lanka even
though it does not mention about his son Mahinda. As Buddhist missions
to Sri Lanka had to come by way of South India, the spread of Buddhism
in Sri Lanka and South India in the 2nd century AD should be considered
contemporary events, but it was King Asoka’s son Mahinda who was
responsible for the introduction of Buddhism in Tamil Nadu and Sri
Lanka. Mahinda is said to have erected seven viharas at Kaveripattinum,
the capital of Cola while he was on his way to Sri Lanka. According to
Dr. Hikosaka, contrary to the general impression, Buddhism might have
gone to Sri Lanka from Tamil Nadu by sea-route, a route by which one can
reach Sri Lanka easily. Since there existed very close cultural
affinities between Sri Lanka and the Tamil country from time immemorial,
the Buddhist activities in India could have easily influenced in some
way or other the Buddhism of Sri Lanka, says Dr. Hikosaka.
Even
though it is believed that Buddha had visited this region, South India
(Andhra) and Sri Lanka, according to historians, Buddhism began to make a
strong impact on Tamil Nadu only in the 3rd century AD. During that
period Buddhism had spread widely in Tamil Nadu and won the patronage of
the rulers. The remains of a Buddhist monastery excavated at
Kaveripattinum which could be assigned to the fourth century are
believed to be the earliest archaeological relics of Buddhism in Tamil
Nadu. The major urban centers of Kanchipuram, Kaveripattinam, Uragapura
(Uraiyur), and Madurai were not only centers of Buddhism, but these were
also important centers of Pali learning. The other minor towns of Tamil
country where Buddhism was active were Buddhamangalam, Sanghamangalam,
Kumbakonam, Mayurapattanam, Alamkudipatti, Kuvam, Sanghamangai,
Tiruppadirippuliyur, and so on.
Tamil Buddhists contribute to Buddhist scriptures
It
was at this time that Tamil Nadu gave some of its greatest scholars
(both Theravada and Mahayana) to the Buddhist world. Tamil Nadu boasted
of outstanding Buddhist monks, who had made remarkable contributions to
Buddhist thought and learning. Three of the greatest Pali scholars of
this period were Buddhaghosa, Buddhadatta, and Dhammapala and all three
of them were associated with Buddhist establishments in the Tamil
kingdoms.
Buddhadatta
or Thera Buddhaatta as he is called lived during the time of
Accyutarikkanta, the Kalabra ruler of the Cola-Nadu; was a senior
contemporary of Buddhaghosa. He was born in the Cola kingdom and lived
in the 5th Century AD. Under the patronage of this ruler, Buddhadatta
wrote many books. Among his best known Pali writings are the
Vinaya-Vinicchaya, the Uttara-Vinicchaya and the Jinalankara-Kavya.
Among the commentaries written by him are the Madhurattha-Vilasini and
the Abhidhammavatara. In the Abhidhammaratara he gives a glowing account
at Kaveripattinum, Uragapuram, Bhutamangalam and Kanchipuram and the
Mahavihara at Anuradapura, (Sri Lanka).
While he was at Sri Lanka, he
composed many Buddhist works such as Uttara-viniccaya Ruparupa Vibhaga
Jinalankara etc. Buddhaghosha, contemporary of Buddhadatta also composed
many Buddhist commentaries.
Buddhaghosha
is a Tamil monk, who made a remarkable contribution to Buddhism in Sri
Lanka. He stayed and studied Buddhist precepts at Mahavihara in
Anuradhapura. The Visuddhimagga was the first work of Buddhaghosha which
was written while he was in Sri Lanka.
After
Buddhaghosha, the important Theravada monk from the Tamil country was
Dhammapala. Dhammapala lived in the Mahavihara at Anuradhapura. He
composed paramathadipani which was a commentary on Buddhaghosha’s work
on Khuddaka Nikaya and Paramathamanjusa, which was a commentary on
Buddhaghosha’s Visuddhimagga. A close study of the three Buddhist monks
viz Buddhadatta, Buddhaghosha and Dhammapala shows that Tamil Buddhists
were closely associated with the Sri Lankan Buddhists around the 5th
century AD.
The
author of Nettipakarana is another Dhammapala who was a resident of a
monastery in Nagapattinam, another important Buddhist centre from
ancient times. One more example is the Cola monk Kassapa, in his Pali
work, Vimatti-Vinodani, this Tamil monk provides interesting information
about the rise of heretical views in the Cola Sangha and the consequent
purification that took place. There are so many other Tamil monks who
are attributed to the Pali works some of them were resident at
Mayura-rupa-pattana (Mylapore, Madras) along with Buddhagosha.
The
Tamil Buddhist monks used Pali languages in preference to Tamil in
their writings. This is because the Buddha spoke in Magadi Prakrit
(Pali). Sanskrit is the sacred language of the Hindus, and similarly
Pali is considered as the sacred language of the Buddhists. The well
known Tamil Buddhist epics found were Manimekalai, Silappadhikaram,
Valaiyapathi, Kundalakesi, and Jivaka Cintamani. Manimekalai, a purely
Buddhist work of the 3rd Sangam period in Tamil literature is the most
supreme and famous among the Buddhist work done in Tamil Nadu. It is a
work expounding the doctrines and propagating the values of Buddhism.
The interaction between Tamil Nadu and Sri Lankan monks finds mention in
Manimekalai, which is set in the Tamil towns of Kaveipumpattinam,
Kanchi, and Vanchi. There is mention about the presence of wondering
monks of Sri Lanka in Vanchi, which was the capital of the Chera Kings
of Tamil Nadu. The Chinese traveller, Tsuan Tsang, wrote that there were
around 300 Sri Lankan monks in the monastery at the Southern sector of
Kanchipuram. Ancient Kanchipuram, the capital of Tondaimandalam, ruled
by the Tamil Pallava dynasty, an offshoot of Chola rulers was the major
seat of Tamil learning and is also known as the city of thousand
temples. Even Thirukkural, the ancient Tamil couplets/aphorisms
celebrated by Tamils is based on Buddhist principals. Although Buddhism
has become almost extinct from Tamil Nadu, it has contributed a great
deal to the enrichment of Tamil culture and has exerted a significant
influence, both directly and indirectly, on the Tamil religious and
spiritual consciousness, present as well as past.
Tamil Buddhism in Sri Lanka
As
Buddhism was one of the dominant religions in both Tamil Nadu and Sri
Lanka, naturally there were very close relations between the two
regions. The monks from Sri Lanka, too, went across to the Tamil kingdom
and stayed in the monasteries. As Dr. Leslie Gunawardana says, `The
co-operation between the Buddhist Sangha of South India and Sri Lanka
produced important results which are evident in the Pali works of this
period`. He also says that the Tamil Buddhist monks were more orthodox
than their counterparts in Sri Lanka. Indeed, the relations between the
Tamil and Sinhala Buddhist monks were so close that the latter sought
the assistance of the former in political turmoil.
In
Sri Lanka, the Tamil Buddhists who followed Theravada Buddhism shared
the common places of worship with the Sinhalese, but there were also
Tamil Buddhists who were following the Mahayana Buddhism and they had
their own Mahayana temples. There are still some Tamil Mahayana Buddhist
establishments (Palli) in the east and possibly in the Jaffna
peninsula. The best known was Velgam Vehera (see details below), which
was renamed Rajaraja-perumpalli after the Cola emperor. Another was the
Vikkirama-calamekan-perumpalli.
Some
ten miles northwest of Trincomalee off the Trincomalee - Horowupothana
road is an ancient Buddhist shrine with origins dating back to the years
before the second century. It is a historical fact that among the many
ancient Buddhist shrines in Sri Lanka Velgam Vehera which was renamed
Rajaraja-perumpalli, also called Natanar Kovil by the present day Tamils
stands out as the only known example of a `Tamil Vihare or Buddhist
Palli` or as the late Dr. Senerath Paranavithana described it in his
book `Glimpses of Ceylon`s Past` as an `Ancient Buddhist shrine of the
Tamil people`. Some of the Tamil inscriptions found at the site record
donations to this shrine and are dated in the reigns of the Chola Kings,
Rajaraja and Rajendradeva. It was his view that the date of the
original foundation of the vihare was no doubt considerably earlier than
the reign of King Bhatika Tissa II.
The
situation in Tamil Nadu, however, began to change towards the beginning
of the 7th Century AD when the rise of Vaishnavism and Saivism posed a
serious challenge to Buddhism and Jainism. There was a significant
increase in Hindu/Brahmanical influence and soon the worship of Siva and
Visnu began to gain prominence. The Buddhist and Jaina institutions in
Tamil Nadu came under attack when they began to lose popular support and
the patronage from the rulers. One result of this was the migration of
Buddhist and Jaina monks and devoted lay members to kingdoms where they
could find refuge. While the Jainas and Buddhists (mostly Mahayana) were
able to go to Kannada and Andhra/Telugu regions, a large part of the
Buddhists (Theravada) turned to Sri Lanka and assimilated with the local
Buddhist population.
Mahavihara monks of Anuradapura and the Pali chronicles
Although
Buddhism flourished in South India in ancient times, the 5th century AD
Pali chronicles such as the Dipavamsa and Mahavamsa written by the
Mahavihara monks of Anuradapura (Sri Lanka) remained silent about the
introduction of Buddhism to South India. This is because, when
Hindu/Brahmanism started reappearing in India and posed a threat to
Buddhism, the Mahavihara monks of Anuradapura (Sri Lanka) due to their
strong devotion to Buddhism and desire to consolidate and protect this
religion in Sri Lanka wrote the Pali chronicles Deepavamsa/Mahavamsa
just to glorify Buddhism and the Buddhist kings of Sri Lanka and not to
record objectively what happened. The `Lion Ancestry` and the myths
about the origin of the Sinhala race as pre-destined, true custodians of
the island of Sri Lanka and guardians of Buddhism is a myth of the
creative authors to protect Buddhism and is not the common true history.
The ancient Sri Lankan Kingdom (Anuradapura) was ruled by both Buddhist
and Hindu kings. There is no evidence what so ever to prove that they
were Sinhala. An analysis of the Pali chronicles (Deepavamsa/Mahavamsa)
makes it very clear that the Mahavihara monks who authored them in the
5th century AD have created the ethnic identity Sinhala, yoked it with
Buddhism and created a new ethno-religious identity in Sri Lanka known
as Sinhala-Buddhist to sustain the religion in the country for 5000
years.
The
ancient Brahmi inscriptions (before 7th century AD) in Tamil Nadu are
in old Tamil where the Tamil names did not end with an ‘N’ or an ‘M’,
but were very similar to those Sanskrit/Pali names. It was only after
the 7th century AD, that the Tamil language adopted some changes to its
Grammar, script, etc. and evolved into the present form. This might have
happened after the Tamils developing what is commonly called as the
pulli (dot) system which is peculiar to Tamils in particular among the
Indian languages and due to this dot system the words/names ending with
‘A’ ends up with ‘N’ and ‘M’. This is the reason why, in the Pali
chronicles and in the Brahmi stone inscriptions the names of the Tamil
Kings of Anuradhapura were referred to as Sena, Guttika, Elara,
Pulahatha, Bahiya, Panayamara, Parinda, Dathiya, etc and not as Senan,
Guttikan, Ellalan, etc. Similarly in Tamil Nadu, the names of the
ancient kings were referred to as Kulothunga Chola, Vikrma Chola, Aditya
Chola, Kulasekara Pandya, Vira Wickrama Pandya, Parakrama Pandya,
Sundara Pandya, etc.
It
is believed that most of the Tamil Buddhist literary work has been
destroyed during religious controversies. The loss of Tamil Buddhist
literature was a death blow to Tamil Buddhism. Apart from the Brahmi
inscriptions and other archeological evidence found in Tamil Nadu and
the available Tamil literary works, the Rock-Edicts of King Asoka also
sheds much light on this subject. Even though the Pali chronicles did
not mention the ethnic background of the ancient Sri Lankan Buddhists
and the Buddhist kings right from Devanampiya Tissa, the Mahavamsa
referred to the Non-Buddhist kings as Tamils (invaders).
The above facts and
the non-existence of Tamil Buddhists during the colonial period (due to
the 10th century Chola invasion) led the 19th century European Pali
scholars who translated the Pali chronicles to assume and subsequently
the present day Sri Lankans to believe that the ancient Buddhists and
the Buddhists Kings of Sri Lanka were Sinhalese.
Unfortunately,
today there are no Tamil Buddhists in Sri Lanka but the majority of the
early Tamils of Sri Lanka (before the 10th century Chola invasion) were
Buddhists. The ancient Buddhist remains in the North and East of Sri
Lanka are the remnants left by the Tamil Buddhists and not anybody else.
They are part of the heritage of Sri Lankan Tamils. Only the Buddhist
temples, statues and structures build in the recent past and present in
the North and East remain as Sinhala-Buddhist.
Important Questions
Sri
Lankans must be aware of their past and open to its own people. Sri
Lankans must believe that the Buddhist sites in Sri Lanka belongs to all
people ove the world. They must be aware about the early Tamil
Buddhists of Sri Lanka and Tamil Nadu.In Sri Lanka a Buddhist should be a
Sinhalese and a Tamil.
Not
only the Indians but even the Sri Lankan Tamils must not give up
Buddhism. For them to go back to Buddhism, has 2500 years of Buddhism in
Sri Lanka (the so called Dhammadveepa) influenced any major changes in
the Sinhala society (the so called guardians of Buddhism chosen by none
other than the Buddha) in terms of attitude, character, behavior,
morality and so on. Buddhist monks practicing Ahimsa (non-violence),
Karuna (compassion), Metta (affection), and Maithriya (loving-kindness)
towards fellow humans (irrespective of race/religion).
Prof.
Sunil Ariyaratne’s dream of future Tamil Buddhists is very genuine and
apt during this period. As he says, it may recreate the togetherness,
the common bond that once existed between the Sinhalese and Tamils. It
will not be a surprise if Nanda Malini sings about the Damila Buddhayo
of the past and the future but can his dream materialize? Of course,
miracles do happen; Martin Luther King Junior’s dream came true so let
us have some hope.
The
great Maurya emperor Ashoka had erected a Buddhist stupa in present-day
Kancheepuram in the third century BC when the city was an early
Buddhist settlement.
A
seven-foot high Buddha sculpture in the Kamakshi temple stands
testimony to the strong influence of Buddhismin the region. The
stylistic pattern shows that it’s from the third century BC.
The
city of Kanchi was known as ‘Kanchimudur’ under the chieftain
Thondaiman Ilanthiryan who ruled the region during the first century AD.
A
long Tamil poem “Perumpanarupadai” sung by poet Kadiyalur Rudran
Kannanar gives a graphic description of Kanchi city. Karikala Chola
brought Kanchi under his control in the second century and it was from
the third century that the Pallavas started ruling Kancheepuram.
The
most ancient temple still surviving here is the Kailasantha temple
built by Narasimhavarman during the seventh century AD. “In 1961, some
beautiful pillars inside the temple,with inscriptions, were pulled down.
To prevent further damage to the structure. The pillars are in the Government Museum in Egmore at the entrance.
கடந்த காலத்தின் தமிழ் புத்தர்கள் மற்றும் எதிர்காலம்
அனைத்து விழிப்புணர்வு சங்கங்கள் புத்த மதத்தினர், புத்த மதத்தினர் மற்றும் தொடரும் தொடரும்
புத்தமதம்
தமிழில் கற்பிக்கப்பட வேண்டும்; தமிழ் மொழியில் புத்தமதத்தை
பிரசங்கிப்பதும் வணங்குவதற்கும்; தமிழ் பிக்ஸஸ் உலகப் பின்தொடர்பவர்கள்
மற்றும் தமிழ் பிக்ஸஸ் தங்கள் வீடுகளை பார்க்க வேண்டும். அந்த ஒற்றுமை
இருக்க வேண்டும்.
தமிழ்நாட்டிற்கும் உலகம் முழுவதிலும் உள்ள பண்டைய பௌத்த உறவுகள்
தமிழ்நாடு
மற்றும் உலகம் முழுவதும் உலகம் முழுவதும் மிகவும் நெருக்கமான உறவுகளை
அனுபவித்து, புத்தமதத்தில் பகிரப்பட்ட ஆர்வத்திற்கு நன்றி.
வரலாற்று
இணைப்புகளின் கண்கவர் கதை - தமிழ்நாடு மற்றும் உலகெங்கிலும் உள்ள பௌத்த
மதம் மற்றும் உலகெங்கிலும் உள்ள பொன்னுக்கலைகள், இயக்குனர் மற்றும்
பேராசிரியரான டாக்டர் ஷு ஹிகோசேக், 1989 ஆம் ஆண்டு ஞாயிற்றுக்கிழமை
ஞாயிற்றுக்கிழமை உள்ள ஆசிய ஆய்வுகள் நிறுவனம்: a புதிய முன்னோக்கு. டாக்டர்
ஹிகோசாகாவின் ஆய்வு அவரது முனைவர் ஆய்வு அடிப்படையிலானது.
தமிழ்நாட்டின்
ஆரம்பகால கல்வெட்டுகள், மத்தூராவின் தமிழ் மாவட்டங்களில் உள்ள இயற்கை
குகைகளில் உள்ள இயற்கை குகைகளின் சுவர்களில், மூன்றாம் நூற்றாண்டில் கி.மு.
மூன்றாம் நூற்றாண்டிற்கு சொந்தமானது. தென்னிந்திய புத்தமதத்தின்
மாணவர்களுக்கு அவர்கள் கணிசமான ஆர்வம் உள்ளனர். இந்த பிராமி கல்வெட்டுகளில்
இருந்து கற்றுக் கொண்டால், பௌத்த மதம் தமிழ்நாட்டில் கூட வந்துவிட்டது.
எவ்வாறாயினும், எபிசாபிக் சான்றுகள் உறுதிப்படுத்தப்படுவதாகத் தெரிகிறது,
அது அசோகாவாகவும், மிஷனரி மோங்க் மஹிந்த (அவருடைய மகன் என நம்பப்படுகிறது),
புத்தமதத்தை தமிழ்நாட்டில் அறிமுகப்படுத்தலாம் என்று கூறப்படலாம். அவரது
ராக்-எடிட் எண் III, கிங் அசோகா தனது தர்மம் விஜயா கோலாஸ், பாண்டியர்கள்
மற்றும் தம்பாபானி (இலங்கை) ராஜ்யங்களில் தனது தர்மம் விஜய நிலுவையில்
தெரிவித்தார். குறிப்பாக பெஷாவருக்கு அருகில் உள்ள எடிட் எண் XIII,
அசோகாவின் பௌத்த பயணங்கள் பற்றிய குறிப்பு உள்ளது. கோலா, பாண்டியா மற்றும்
தம்பாபானி ஆகியவற்றைக் குறிப்பிடப்படும் நாடுகளில் உள்ள நாடுகளில். இந்த
கல்வெட்டு 258 B.C. இல் எழுதப்பட்டது. மற்றும் அவரது மகன் மஹிந்த பற்றி
குறிப்பிடவில்லை என்றாலும், தமிழ் நாட்டிற்கும் ஸ்ரீலங்காவிற்கும்
ஆசோக்ஸின் பௌத்த பயணங்கள் பற்றிய நேரடி ஆதாரங்களாகும். ஸ்ரீலங்காவிற்கு
பௌத்த பணிகள் தென்னிந்தியாவிற்கு வந்தபோது, இலங்கை மற்றும்
தென்னிந்தியாவில் உள்ள பௌத்த மதத்தின் பரந்தப் பகுதிகள் சமகால
நிகழ்வுகளாகக் கருதப்பட வேண்டும், ஆனால் அது அறிமுகப்படுத்தியதற்கு
பொறுப்பான அசோகாவின் மகன் மஹிந்த ராஜாவாக இருந்தார் தமிழ்நாடு மற்றும்
இலங்கையில் புத்த மதம். ஸ்ரீலங்காவுக்கு செல்லும் வழியில் கோராவின்
தலைநகரான காவரிபாட்டினத்தில் ஏழு விஹாரஸை மஹிந்ததாக கூறப்படுகிறது. டாக்டர்
ஹிக்கோசாக்கின் கூற்றுப்படி, பொது அபிப்பிராயத்திற்கு மாறாக, பௌத்த மதம்
தமிழ்நாட்டிலிருந்து இலங்கையில் இருந்து இலங்கைக்கு சென்றிருக்கலாம், இது
ஒரு வழியிலிருந்து இலங்கை எளிதில் அடையலாம். ஸ்ரீலங்கா மற்றும் தமிழ்
நாட்டிற்கு இடையேயான கலாச்சார உறவுகள் இருந்தபோதே, இலங்கையிலிருந்து தமிழ்
நாட்டிற்கு இடையேயான கலாச்சார உறவுகளும் இருந்தபோதே, இந்தியாவில் உள்ள
பெளத்த நடவடிக்கைகள் இலங்கையின் புத்தமதத்திலோ அல்லது மற்றவர்களிடமிருந்தோ
அல்லது மற்றவர்களிடமோ செல்வமிழந்திருக்கலாம், டாக்டர்.
புத்தர்
இந்த பிராந்தியத்தை பார்வையிட்டதாக நம்பியிருந்தாலும், தென்னிந்தியா
(ஆந்திரா) மற்றும் இலங்கை வரலாற்றாசிரியர்களின்படி, புத்தமதம் 3 ஆம்
நூற்றாண்டில் தமிழகத்தின் மீது வலுவான தாக்கத்தை ஏற்படுத்தத் தொடங்கியது.
அந்த காலத்தில் பௌத்த மதம் தமிழ்நாட்டில் பரவலாக பரவியது மற்றும்
ஆட்சியாளர்களின் ஆதரவை வென்றது. நான்காம் நூற்றாண்டில் ஒதுக்கப்பட்ட
கவேரிப்பாட்டினில் ஒரு பௌத்த மடாலயத்தின் எஞ்சியுள்ள எஞ்சியுள்ள
எஞ்சியுள்ளவர்கள் தமிழ்நாட்டில் பௌத்த மதத்தின் ஆரம்பகால தொல்பொருள்
ஆராய்ச்சிகளாக இருப்பதாக நம்பப்படுகிறது. காஞ்சிபுரம், காவரிபட்டினம்,
உரவபுர (யூராய்ூர்) முக்கிய நகர்ப்புற மையங்கள், மற்றும் மதுரை ஆகியவை
பௌத்த மதத்தின் மையமாக மட்டுமல்லாமல், பாலி கற்றல் முக்கிய மையங்களாக
இருந்தன. புத்தமநாதம் செயலில் உள்ள தமிழ் நாட்டின் மற்ற சிறு நகரங்கள்
புத்தமங்கலம், சங்கமங்கலம், கும்பகோணம், மயுரபட்டம், அலிங்குடிப்பட்டி,
க்வூம், சாங்கமங்காய், திருப்பதிபுலியூர் ஆகியவை இருந்தன.
பௌத்த
வேதவாக்கியர்களுக்கு தமிழ்ப் புத்த மதத்தினர் பங்களிக்கிறார்கள்
அவர்
ஸ்ரீலங்காவில் இருந்த சமயத்தில், உத்தரா-வினிகாசாயா ரூபருவு உபகா ஜலங்கா
ஜலங்கரா போன்ற பல பெளத்தப் படைப்புகளை உருவாக்கினார்
புத்தகோசு
ஒரு தமிழ் துறவி, இலங்கையில் புத்தமதத்திற்கு ஒரு குறிப்பிடத்தக்க
பங்களிப்பை செய்தார். அனுராதபுரத்தில் மகாவஹரையில் பௌத்த கட்டளைகளை அவர்
தங்கிவும் படித்தார். புத்தகோஷோவின் முதல் வேலையாக இந்த விசுடிமகாவும் அவர்
இலங்கையில் இருந்தபோது எழுதப்பட்டிருந்தார்.
புத்தகோஷியவுக்கு
பின்னர், தமிழ் நாட்டிலிருந்து முக்கியமான தெராவாடா மோன்க் தர்மபாலா.
அனுராதபுரத்தில் மகாவஹராவில் தம்மபாலா வாழ்ந்தார். பெள்தகா நிக்காயா
மற்றும் பரமத்தமஞ்சாஸில் உள்ள புத்தகோஸாவின் வேலை பற்றிய ஒரு வர்ணனையாக
இருந்தது, இது புத்தகோஸாவின் விஸுட்திமகா பற்றிய ஒரு வர்ணனையாகும். மூன்று
பௌத்த துறவிகள் விஸ் புத்ததத்தா, புத்தகோசு மற்றும் தர்மப்பாலா பற்றிய ஒரு
நெருக்கமான ஆய்வு 5 ஆம் நூற்றாண்டில் உள்ள இலங்கை பௌத்தர்களுடனான தமிழ்
புத்தர்கள் நெருக்கமாக தொடர்பு கொண்டுள்ளனர்.
நெட்டிபகாரனின்
எழுத்தாளர் நாகப்பட்டினத்தில் ஒரு மடாலயத்தின் குடியிருப்பாளராக இருந்த
மற்றொரு தர்மபாலா, பண்டைய காலங்களில் இருந்து மற்றொரு முக்கியமான பௌத்த
மையமாக இருந்தார். ஒரு உதாரணமாக கோலா மோன்க் காஸாப்பா, அவரது பாலி
வேலைகளில், அவரது பாலி வேலைகளில், இந்த தமிழ் மோன்க் கோலா சங்கத்தில் உள்ள
ஹார்டிகல் கருத்துக்களின் எழுச்சி பற்றிய சுவாரஸ்யமான தகவல்களை
வழங்குகிறது. பாலி படைப்புகள் காரணமாக பல தமிழ் துறவிகள்
பிலிரா-ரூபா-பட்டனா (மைலாப்பூர், சென்னை) பட்ஹாகோஷாவுடன் சேர்ந்து
குடியேறினார்கள்.
தமிழ்
புத்த மதத் துறவிகள் பாலி மொழிகளைப் பயன்படுத்தி தமது எழுத்துக்களில்
தமிழர்களுக்கு முன்னுரிமை அளித்தனர். ஏனென்றால் புத்தர் மகாதி பிரகிருதி
(பாலி) பேசினார். சமஸ்கிருதம் இந்துக்களின் புனிதமான மொழியாகும், இதேபோல்
பாலி பௌத்தர்களின் புனித மொழியாக பாலி கருதப்படுகிறது. நன்கு அறியப்பட்ட
தமிழ் பௌத்தப் படிப்புகள் மனிமேலை, சிலப்பாடிகராம், வாலபதி, குண்டலேக்கி,
மற்றும் ஜீவக சிந்தமனி ஆகியவை காணப்பட்டன. தமிழ் இலக்கியத்தில் 3 வது
சங்கம் காலப்பகுதிகளில் ஒரு முற்றிலும் பௌத்த வேலை Manimekalai
தமிழ்நாட்டில் செய்த பௌத்த வேலைகளில் மிக உயர்ந்த மற்றும் புகழ்பெற்றது.
இது கோட்பாடுகளை விரிவுபடுத்தும் ஒரு வேலை மற்றும் பௌத்த மதத்தின்
மதிப்புகளை பரப்புகிறது. தமிழ்நாடு மற்றும் ஸ்ரீலங்கா துறவிகள் இடையேயான
தொடர்புகள் Manimekalai இல் குறிப்பிடப்படுவதைக் காண்கிறது, இது தமிழ்
நகரங்களில் உள்ள தமிழ் நகரங்களில் உள்ள தமிழ் நகரங்களில் அமைந்துள்ளது.
தமிழ்நாட்டின் சேரா கிங்ஸ் தலைநகரமாக வாஞ்சியில் ஸ்ரீலங்காவின் துறவிகளின்
சிந்தனையைப் பற்றி குறிப்பிடுவது பற்றி குறிப்பிடப்பட்டுள்ளது. காஞ்சிபுரம்
தெற்கு துறையில் மடாலயத்தில் 300 இலங்கை துறவிகள் இருந்தன என்று சீன பயணி,
சுசான் சுங் எழுதினார். தமிழ் பல்லாவா வம்சத்தால் ஆளப்படும்
டோண்டிமண்டலத்தின் தலைநகரம் பண்டைய காஞ்சிபுரம், சோழ ஆட்சியாளர்களின் ஒரு
புறநகர்ப்பகுதியின் பிரதான ஆசனமாகும், மேலும் ஆயிரம் கோயில்களின்
நகரமாகவும் அறியப்படுகிறது. கூட திருக்குறியா, பண்டைய தமிழ் ஜோடி /
தமிழர்கள் கொண்டாடப்படும் பழக்கவழக்கங்கள் பௌத்த பிரதிகளை அடிப்படையாகக்
கொண்டவை. தமிழ்நாட்டிலிருந்து பெளத்த மதம் கிட்டத்தட்ட அழிந்துவிட்ட
போதிலும், அது தமிழ் கலாச்சாரத்தின் செறிவூட்டலுக்கு ஒரு பெரும் பங்களிப்பை
அளித்துள்ளது.
இலங்கையில் தமிழ் புத்த மதம்
தமிழ்நாடு
மற்றும் ஸ்ரீலங்காவில் உள்ள மேலாதிக்க மதங்களில் பௌத்த மதம்
இருந்தபோதிலும், இயற்கையாகவே இரு பகுதிகளுக்கும் இடையே மிக நெருக்கமான
உறவுகள் இருந்தன. இலங்கையின் துறவிகள் கூட, தமிழ் இராச்சியம் முழுவதும்
சென்று மடாலயங்களில் தங்கினர். டாக்டர். லெஸ்லி குணவர்தன, தென்னிந்திய
மற்றும் ஸ்ரீலங்காவின் பெளத்த சாங்காவிற்கு இடையேயான ஒத்துழைப்பு, இந்த
காலத்தின் பாலி படைப்புகளில் தெளிவான முக்கியமான முடிவுகளை உருவாக்கியது.
தமிழ் புத்த மதத் துறவிகள் ஸ்ரீலங்காவில் தங்கள் சகவாதத்தை விட அதிகமான
கட்டுப்பாடானதாக இருப்பதாக அவர் கூறுகிறார். உண்மையில், தமிழ் மற்றும்
சிங்கள பௌத்த துறவிகளுக்கு இடையிலான உறவுகள் மிக நெருக்கமாக இருந்தன,
பிந்தையவர்கள் அரசியல் கொந்தளிப்பில் முன்னாள் உதவியைத் தேடினர்.
ஸ்ரீலங்காவில்,
தெருவாடா பௌத்த மதத்தை பின்பற்றிய தமிழ் புத்த மதத்தினர் சிங்களவனுடனான
வணக்கத்தின் பொதுவான இடங்களை பகிர்ந்து கொண்டனர், ஆனால் மஹாயன பௌத்தத்தை
தொடர்ந்து வந்த தமிழ் புத்த மதத்தினர் இருந்தனர், மேலும் அவர்கள் மஹாயானா
கோயில்களைக் கொண்டிருந்தனர். கிழக்கில் சில தமிழ் மஹாயானா பௌத்த
நிறுவனங்கள் (பல்லி) இன்னும் யாழ்ப்பாண தீபகற்பத்தில் இருந்தன. சிறந்த
அறியப்பட்ட Velgam Vehera (கீழே உள்ள விவரங்களைக் காண்க), கோலா
பேரரசருக்குப் பிறகு ராஜராஜா-பெரம்பள்ளி என மறுபெயரிடப்பட்டது. இன்னொருவர்
விக்கிரம-காலமேகன்-பெரம்பள்ளி ஆவார்.
திருகோணமலையில் திருகோணமலையில் திருகோணமலை
வடமேற்குப் பத்து மைல்கள் - ஹொரொபோதனா சாலை இரண்டாம் நூற்றாண்டுக்கு முன்பே
ஆண்டுகளுக்கு முன்பே ஒரு பண்டைய பௌத்த சன்னதமாகும். ஸ்ரீலங்கா-பெரம்பள்ளி
என்ற பெயரில் உள்ள பல பண்டைய பௌத்த கோவில்களில் இவை ஒரு வரலாற்று
உண்மையாகும், இது ராஜராஜா-பெரம்பள்ளி என்ற பெயரில் நடனர் கோவில் என்றும்
அழைக்கப்படும் ஒரு வரலாற்று உண்மையாகும் டாக்டர் செனெராத் பராநவித்தன, தனது
புத்தகத்தில் “தமிழ் மக்களின் பண்டைய பௌத்த ஆலயமாக இலங்கை கடந்தகால
‘க்ளிம்ப்ஸ்ஸில் தனது புத்தகத்தில் விவரித்தார். இந்த சன்னதிக்கு தளத்தின்
பதிவு நன்கொடைகளில் சில தமிழ் கல்வெட்டுகள் மற்றும் சோழ மன்னர்களான ராஜராஜா
மற்றும் ராஜேந்திரடேவாவின் ஆட்சியில் தேதியிடப்பட்டுள்ளன. விஹாரின் அசல்
அடித்தளத்தின் தேதி கிங் பட்டிகா திஸ்ஸ II இன் ஆட்சியைக் காட்டிலும்
கணிசமாக முன்னதாகவே சந்தேகம் இல்லை என்று அவருடைய கருத்து இருந்தது.
ஆயினும்,
தமிழ்நாட்டில் உள்ள நிலைமை 7 ஆம் நூற்றாண்டின் தொடக்கத்தில்,
வைஷ்ணவுக்கும் சைவத்தும் எழுச்சியின் எழுச்சி புத்தமதத்திற்கும்,
ஜைனியத்துக்கும் ஒரு தீவிரமான சவாலை முன்வைத்தபோது, 7 ஆம் நூற்றாண்டின்
தொடக்கத்தில் மாற்றத் தொடங்கியது. இந்து / பிரம்மனான செல்வாக்கில் கணிசமான
அதிகரிப்பு ஏற்பட்டது, விரைவில் சிவா வழிபாடு மற்றும் விஷு வழிபாடு ஆகியவை
முக்கியத்துவம் பெறத் தொடங்கின. தமிழ்நாட்டில் பௌத்த மற்றும் ஜைன
நிறுவனங்கள், மக்கள் ஆதரவு மற்றும் ஆட்சியாளர்களிடமிருந்து ஆதரவாளர்கள்
இழக்கத் தொடங்கியபோது தாக்குதலின் கீழ் வந்தனர். இதன் விளைவாக பௌத்த
மற்றும் ஜைனாவின் துறவிகள் இடம்பெயர்ந்துள்ளனர். ஜெயின்கள் மற்றும் புத்த
மதத்தினர் (பெரும்பாலும் மஹாயானா) கன்னட மற்றும் ஆந்திரா / தெலுங்கு
பிராந்தியங்களுக்கு செல்ல முடிந்தபோது, புத்த மதத்தினர் (தோவராடா) ஒரு
பெரிய பகுதியாக இலங்கைக்கு திரும்பினர் மற்றும் உள்ளூர் பௌத்த
மக்கட்தொகைகளுடன் இணைந்தனர்.
அனுராதபுரம் மற்றும் பாலி நாளாக்சிகள் மகாவஹாரா துறவிகள்
தென்னிந்தியாவில்
தென்னிந்தியாவில் பௌத்த மதத்தை வளர்த்துக் கொண்ட போதிலும், 5 ஆம்
நூற்றாண்டு அனுராதபுரத்தின் மகாவஹாரா துறவிகளால் எழுதப்பட்ட டிபாமம்சா
மற்றும் மஹாவம்சா போன்ற 5 ஆம் நூற்றாண்டின் விளம்பர பாலி நாளாகமம்,
புத்தமதத்தை தென்னிந்தியாவிற்கு அறிமுகப்படுத்துவது பற்றி அமைதியாக
இருந்தது. ஏனென்றால், இந்து / பிராமணியம் இந்தியாவில் மீண்டும் தொடங்கி,
பௌத்த மதத்தின் மகாவஹாரா துறவிகள் பௌத்த மதத்தை தங்கள் வலுவான பக்தியைக்
கொண்ட மஹாவஹாரா துறவிகள் இலங்கையில் இந்த மதத்தை ஒருங்கிணைப்பதற்கும்,
பாதுகாப்பதற்கும் ஆசைப்படுவதால், பலி நாளாகமங்களை எழுதியது தீபவம்சா /
மஹாவம்சா புத்தமதத்தையும், இலங்கையின் பௌத்த அரசர்களையும் மகிமைப்படுத்தி,
புறநிலையாக என்ன நடந்தது என்பதை பதிவு செய்யவில்லை. சிங்கள பந்தயத்தின்
தோற்றம் பற்றிய தொன்மையானது, இலங்கை இலங்கை மற்றும் பௌத்தத்தின்
பாதுகாவலர்களின் உண்மையான பாதுகாவலர்கள் புத்தமதத்தை பாதுகாப்பதற்கும்
பொதுவான உண்மையான வரலாற்றையும் அல்ல. பண்டைய இலங்கை இராச்சியம் (அனுராபூரா)
பௌத்த மற்றும் இந்து ராஜாக்களால் ஆட்சி செய்யப்பட்டது. அவர்கள் சிங்களம்
என்று நிரூபிக்க எந்த ஆதாரமும் இல்லை. பாலி நாளாகமம் (தீபவம்சா / மஹாவம்சா)
ஒரு பகுப்பாய்வு 5 ஆம் நூற்றாண்டில் அவற்றை எழுதிய மகாவஹாரா துறவிகள்
சிங்களத்தை உருவாக்கிய மஹாவஹாரா துறவிகள் புத்தமதத்துடன் அதைத்
தூண்டிவிட்டு, இலங்கையில் அறியப்பட்ட ஒரு புதிய இனரீதியான அடையாளத்தை
உருவாக்கியுள்ளனர் 5000 ஆண்டுகளாக நாட்டில் மதத்தை தக்கவைத்துக் கொள்ள
சிங்கள பௌத்த மதத்தினர்.
தமிழ்நாட்டில்
உள்ள பண்டைய பிராமி கல்வெட்டுகள் (7 ஆம் நூற்றாண்டுக்கு முன்) தமிழ்
பெயர்கள் ஒரு ‘n’ அல்லது ஒரு ‘எம்’ உடன் முடிவுக்கு வரவில்லை, ஆனால் அந்த
சமஸ்கிருத / பாலி பெயர்களைப் போலவே இருந்தன. இது 7 ஆம் நூற்றாண்டின்
பின்னர் மட்டுமே இருந்தது, தமிழ் மொழி அதன் இலக்கணம், ஸ்கிரிப்ட், முதலியன
சில மாற்றங்களை ஏற்றுக்கொண்டது மற்றும் தற்போதைய வடிவத்தில் உருவானது.
இந்திய மொழிகளில் குறிப்பாக தமிழர்களுக்கு விசித்திரமானதாகவும், இந்த டாட்
அமைப்பின் காரணமாகவும், ‘ஒரு’ முடிவடையும் வார்த்தைகள் / பெயர்கள் ‘n உடன்
முடிவடைகிறது ‘மற்றும்’ எம் ‘. அநுராதபுரத்தின் தமிழ் அரசர்களின்
பெயர்களில் பாலி நாளாகமங்களில் மற்றும் பிராமி ஸ்டோன் கல்வெட்டுகளில்,
செனா, குட்திகா, எலாரா, பஹாத்தா, பஹியா, பானமரா, பாரிண்டா, டேட்டியா
போன்றவை, செனன் அல்ல, குலோதங்கா சோழர் விக்ரமா சோழர், விக்ரமா பாண்டியா,
விக்ரமா பாண்டியா, குலசேகரா பாண்டியா, சுந்தர பாண்டியா, பரகாரா பாண்டியா,
சுந்தாரா பாண்டியா போன்ற குலோதிகன், எல்லாலன், பழங்கால அரசர்களின்
பெயர்கள்.
மத
சர்ச்சைகளின் போது தமிழ் புத்த மதத் தொழிலில் பெரும்பாலானவர்கள்
அழிக்கப்பட்டுள்ளதாக நம்பப்படுகிறது. தமிழ் பௌத்த இலக்கியத்தின் இழப்பு
தமிழ் புத்தமதத்திற்கு ஒரு மரண தண்டனையாக இருந்தது. தமிழ்நாட்டில்
காணப்படும் பிராமி கல்வெட்டுகள் மற்றும் பிற தொல்பொருள் ஆதாரங்களையும்
தவிர, தமிழ் இலக்கியப் படைப்புகளையும் தவிர, அசோகாவின் ராக்-எடிட்ஸ் இந்த
விஷயத்தில் மிகவும் வெளிச்சத்தை உண்டாக்குகிறது. பண்டைய ஸ்ரீலங்கா
பௌத்தர்கள் மற்றும் தேவானம்பிய திஸ்ஸிலிருந்து பண்டைய ஸ்ரீலங்கா பௌத்தர்கள்
மற்றும் பௌத்த கிங்ஸ் வலதுசாரி பின்னணியில் பாலி நாளாகமம் குறிப்பிடவில்லை
என்றாலும், மகாவம்சா தமிழர்கள் அல்லாதவர்கள் தமிழர்கள்
(படையெடுப்பாளர்கள்) என குறிப்பிடப்படவில்லை.
காலனித்துவ காலப்பகுதியில்
(10 ஆம் நூற்றாண்டின் சோழப் படையெடுப்பு காரணமாக) மேற்கூறப்பட்ட உண்மைகளும்
இரண்டும் இருந்தன, 19 ஆம் நூற்றாண்டின் ஐரோப்பிய பாலி அறிஞர்களை 19 ஆம்
நூற்றாண்டின் ஐரோப்பிய பாலி அறிஞர்களை வழிநடத்தியது. இலங்கையின் புத்த
மதத்தினர் மற்றும் புத்த மதத்தினர் சிங்களவர்கள்.
துரதிருஷ்டவசமாக,
இன்று இலங்கையில் தமிழ் புத்தமிகத்திகளும் இல்லை, ஆனால் இலங்கையின்
ஆரம்பகால தமிழர்களின் பெரும்பான்மை (10 ஆம் நூற்றாண்டின் சோழப்
படையெடுப்புக்கு முன்னர்) பௌத்தர்கள் இருந்தனர். ஸ்ரீலங்காவின் வடக்கிலும்
கிழக்கிலும் பண்டைய பௌத்த எஞ்சியுள்ள எஞ்சியுள்ளவர்கள் தமிழ் புத்தர்கள்
மீதமுள்ள மீதமுள்ளவர்கள் அல்ல. அவர்கள் இலங்கை தமிழர்களின் பாரம்பரியத்தின்
ஒரு பகுதியாக உள்ளனர். பௌத்த கோயில்கள், சிலைகள் மற்றும் கட்டமைப்புகள்
சமீபத்திய கடந்த காலத்தில் கட்டியெழுப்ப மற்றும் வடக்கு மற்றும் கிழக்கில்
தற்போது சிங்கள பௌத்தனாக இருக்கும்.
முக்கிய கேள்விகள்
இலங்கையர்கள்
கடந்த காலத்தைப் பற்றி அறிந்திருக்க வேண்டும், அதன் சொந்த மக்களுக்கு
திறந்திருக்க வேண்டும். ஸ்ரீலங்காவில் உள்ள பெளத்த தளங்கள் அனைத்துமே
உலகத்தை ஓதிக்கின்றன என்று இலங்கை நம்ப வேண்டும். ஸ்ரீலங்கா மற்றும்
தமிழ்நாட்டின் ஆரம்பகால தமிழ் புத்தமதிகளைப் பற்றி அவர்கள் அறிந்திருக்க
வேண்டும். இலங்கை ஒரு பௌத்த மன்னர் ஒரு சிங்கள மற்றும் ஒரு தமிழ் ஆக இருக்க
வேண்டும்.
இந்தியர்கள்
மட்டுமல்லாமல், இலங்கை தமிழர்களும் கூட புத்தமதத்தை விட்டுவிடக் கூடாது.
அவர்களது பௌத்தத்திற்குச் செல்லும்படி, இலங்கையில் 2500 ஆண்டுகள் பௌத்த
மதம் (தர்மத்வீபா என்று அழைக்கப்படுபவை) சிங்கள சமுதாயத்தில் எந்த முக்கிய
மாற்றங்களையும் (பௌத்த மதத்தின் பாதுகாவலர்கள்) அணுகுமுறையின்
அடிப்படையில், பாத்திரம், நடத்தை, அறநெறி மற்றும் பல. அஹைம்சா (அல்லாத
வன்முறை), கருணா (இரக்கம்), மெட்டா (பாசம்), மற்றும் மத்தியா (அன்பான தயவை)
சக மனிதர்களை (இனம் / மதத்தை பொருட்படுத்தாமல்) பயிற்சி செய்யும் பெளத்த
துறவிகள்.
பேராசிரியர்
சுனில் அரியரத்னவின் கனவு எதிர்கால தமிழ் புத்தமதர்களின் கனவு இந்த
காலகட்டத்தில் மிகவும் உண்மையானது மற்றும் பொருத்தமானது. அவர் கூறுகையில்,
அது சிங்கள மற்றும் தமிழர்களுக்கிடையில் ஒரு முறை இருந்த பொதுவான
பத்திரத்தை, ஒற்றுமை மீண்டும் உருவாக்கலாம். நந்தா மாலினி கடந்த கால
மற்றும் வருங்காலத்தின் டமிலா புத்தமயோ பற்றி பாடுகிறார் என்றால், அது ஒரு
ஆச்சரியமாக இருக்காது, ஆனால் அவருடைய கனவு ஒழுங்குபடுத்த முடியுமா?
நிச்சயமாக, அற்புதங்கள் நடக்கும்; மார்ட்டின் லூதர் கிங் ஜூனியர் கனவு
நன்மையாகிவிட்டது, எனவே சில நம்பிக்கைகளை நமக்குக் கொள்வோம்.
கி.மு. மூன்றாம் நூற்றாண்டில் இன்றைய காஞ்சிபுரமில் ஒரு புத்தமதப் பிரியமான அஷோகாவை அமைத்துள்ளார்.
கமக்ஷி
கோவிலில் ஏழு அடி உயரமான புத்தர் சிற்பம் புதுமணத்தின் வலுவான
செல்வாக்கிற்கு சாட்சியம் அளிக்கிறது. கி.மு. மூன்றாம் நூற்றாண்டில்
இருந்து தான் என்று ஸ்டைலான முறை காட்டுகிறது.
காஞ்சி நகரம் ‘காஞ்சிமுதூர்’ என்றழைக்கப்படும் தலைசிறந்த தொண்டைமன் இலாணியானின் கீழ் ‘காஞ்சிமுதூர்’ என்று அழைக்கப்பட்டது.
ஒரு
நீண்ட தமிழ் கவிதை “Perumpanarupadai” Poet Kadiyalur Rudran கண்ணனாரின்
பாஸ் கஞ்சி நகரத்தின் கிராஃபிக் விளக்கத்தை கொடுக்கிறது. கரிகாலா சோழர்
இரண்டாம் நூற்றாண்டில் தனது கட்டுப்பாட்டின்கீழ் காஞ்சி தனது
கட்டுப்பாட்டின்கீழ் கொண்டுவந்தார், இது மூன்றாம் நூற்றாண்டில் இருந்து
பல்லாவாக்கள் காஞ்சிபுரத்தை ஆளும் தொடங்கியது.
ஏழாம்
நூற்றாண்டின் போது நாரசிமவர்மன் கட்டிய கைலாசந்த கோயில் இங்கு மிகவும்
பழமையான கோயிலானது. “1961 ஆம் ஆண்டில், கோவிலுக்குள் சில அழகான தூண்கள்,
கல்வெட்டுகளுடன் இழுக்கப்பட்டன.
கட்டமைப்புக்கு மேலும் சேதத்தை தடுக்க. நுழைவாயிலில் எழுச்சியில் உள்ள அரசாங்க அருங்காட்சியகத்தில் தூண்கள் உள்ளன.
Buddha’s
own words from Theravada Tipitaka has the power to unite all the
sentient and non-sentient beings in the universe. I wish to be part of
your efforts on 7-11-21 at Kancipuram. From 2nd to 7th November I will
be in West Tambaram and leave Kancipuram on 7th Nov to Bengaluru. Kindly
inform the address and the time of the event. Hunger is the worst
kind of illness said the Buddha
May we propagate to Grow Broccoli, pepper,cucumber,Beans in Pots,
Sujata fed Buddha to overcome His hunger, Ashoka planted fruit bearing trees all over his empire.
All Aboriginal Awakened Societies Thunder ” Hum Prapanch Prabuddha
Prapanchmay karunge.” We will make the whole universe are Prabuddha Prapanch.
30) Classical English,Roman,
https://www.youtube.com/watch?v=gb4hWb3crAs
SN 35.20 (S iv 13)
Abhinanda Sutta
— Delight —
One,bhikkhus,who
does not delight in(visible)forms, sounds,odors,tastes,bodily,mental
phenomena,does not delight in unsatisfactoriness. Of one who does not
delight in unsatisfactoriness, I say: ‘he is liberated from
unsatisfactoriness’.
Vatthu Sutta|01|Most Ven Dhammajiva Maha Thero|2021-10-14
Nissarana Vanaya
3.55K subscribers
Dhamma Sermons & Discussions held at Meethirigala Nissarana Vanaya or at other locations. Please follow the playlist on http://nissarana.lk/youtube/
61) Classical Kyrgyz-Классикалык Кыргыз,
https://www.youtube.com/watch?v=Eh6OIUJ3jqQ
SN 35.20 (S IV 13)
Абхинанда Саттта
- Лазурада - Классикалык кыргыз-классикалык кыргызча
- Delight - In Classical Latin-LXII) Classical Latin
Una,
Bhikkhus, qui non delectet in (visibilia) formae, sonos, odoris,
gustibus, corporalis, mentis phaenomena, non delectat in unsatisfactrix.
Qui non delectat in unsatisfactrix, inquam: ‘et liberatur a
unsatisfactrix.
- prieks - klasiskā latviešu-klašaukā latviešu valodā
Viens,
Bhikkhus, kurš nav iepriecināt (redzamas) formas, skaņas, smakas,
gaumes, ķermeņa, garīgās parādības, nav iepriecināt neapmierinumu. No
tā, kurš nav iepriecināt neapmierinumu, es saku: “Viņš ir atbrīvots no
neapmierinuma”.
65) Classical Lithuanian-Klasikinė lietuvių kalba,
- Delight - klasikiniame lietuvių-Klasikinėje Lietuvių kalba
Vienas,
Bhikkhus, kuris negailestinga (matomų) formų, garsų, kvapų, skonio,
kūno, psichikos reiškinių, nesiruošia nepatenkinto. Iš to, kas nejaučia
nepatenkinimu, sakau: “Jis yra išlaisvintas nuo nepatenkinimo”.
- Freed - an klassesch Lëtzebuerger-klasschesch Lëtzebuergesch
Etude
keen, Bhikkh, déi net frou in (sichtbar) Formen, Klängen, Kläng,
Schnéif, kierperlech, gezegt Phenmëttel, kierperlech Phimme Vun engem
deen net an Onzefriddenheet verstäerkt huet, sot ech: ‘Hien ass vun der
Onzefriddenheet befreit’.
Comprehensive Course on Buddhism - Session 26 of 28 - Sunday 17 Oct, 2021
Maha Bodhi Society Bengaluru
4.32K subscribers
Comprehensive Course on Buddhism - 28 Online Session Course.
SN 35.20 (S IV 13) Abhinanda sutta. - Радост - во класичен македонски-класичен македонски
Еден,
БХККУ, кој не ужива во (видливи) форми, звуци, мириси, вкусови,
телесни, ментални феномени, не ужива во незадоволителноста. Од оној кој
не ужива во незадоволително, велам: “Тој е ослободен од
незадоволителноста”.
68) Classical Malagasy,класичен малгашки,
Jagatheesan Chandrasekharan, [22.10.21 10:55] https://giphy.com/gifs/baseball-derek-jeter-blimp-PvOaViFP2GKQ Sn 35.20 (s iv 13) Abhinanda Sutta - Mahafaly - amin’ny fiteny anglisy, Класичен малгашки
Ny
iray, ny bhikkhus, izay tsy mankafy ny endrika (hita), ny feo, ny
fofona, ny tsiro, ny zava-bita ara-batana, ny toe-tsaina, dia tsy
mahafaly ny tsy mahafa-po. Ny iray izay tsy tia ny tsy mahafa-po dia hoy
aho: ‘Malalaka tsy ho afa-po’ izy.
69) Classical Malay-Melayu Klasik,
70) Classical Malayalam-ക്ലാസിക്കൽ മലയാളം,
Jagatheesan Chandrasekharan, [22.10.21 10:55] https://tenor.com/view/baby-dancing-oh-yeah-gif-13850795 SN 35.20 (കൾ IV 13) അഭിനന്ദ സുട്ടു - ആനന്ദം - ക്ലാസിക്കൽ മലയാളത്തിൽ- ഒരു തരം
ഒന്ന്,
ഭിക്ഷ്ശാസ്, (ദൃശ്യമായ) രൂപങ്ങളിൽ, ശബ്ദങ്ങൾ, ദുർഗന്ധം, അഭിരുചികൾ,
അഭിരുചികൾ, ശാരീരിക, മാനസിക പ്രതിഭാസങ്ങൾ എന്നിവ തൃപ്തികരമല്ല.
തൃപ്തികരമല്ല, തൃപ്തികരമല്ലെന്ന് ഞാൻ പറയുന്നു: ‘അയാൾ തൃപ്തികരമല്ല’ എന്നത്
പ്രകോപിപ്പിക്കുന്നു.
71) Classical Maltese-Klassiku Malti,
Jagatheesan Chandrasekharan, [22.10.21 11:01] https://giphy.com/gifs/cute-animal-otter-13tBQEgQ1N4dRC SN 35.20 (S IV 13) Abhinanda SUTTA. - Delight - Klassiku Malti-Klassiku Malti
Wieħed,
Bhikkhus, li ma delight fil (viżibbli) formoli, ħsejjes, irwejjaħ,
gosti, ġisem, fenomeni mentali, ma delight fis mhux sodisfaċenti. Ta
‘wieħed li ma delight fil unsatiSfacoriness, I say: “huwa liberat minn
unsatiSfacoriness”.
Ko
tetahi, ko Bhikkhus, e kore nei e pai ki nga momo (oro), oro, reka,
reka, tirohanga hinengaro, kaore e pai ki te kore e pai. Ko te tangata e
kore e pai ki te makona, ka mea ahau:
एक,
भिक्खस, जो (दृश्यमान) फॉर्म, ध्वनी, गंध, स्वाद, शारीरिक, मानसिक घटना,
समाधानीपणात आनंद होत नाही. ज्यांना असंतोषाने आनंद होत नाही, मी म्हणतो:
‘तो असंतुष्ट गोष्टीपासून मुक्त आहे’.
- आनन्द - शास्त्रीय नेपाली नेपालीमा- sauneriry ा्यiry (बाब मा)
एक, भक्ख, जो जो रमाइलो गर्दैनन् हामी एक असन्तुष्टतामा रमाउँदैनौं, म भन्छु: ‘ऊ असन्तुष्टिबाट स्वतन्त्र हुन्छ।
77) Classical Norwegian-Klassisk norsk,
https://www.youtube.com/watch?v=hSnD30bcAS8
SN 35.20 (S IV 13)
Abhinanda Sutta.
- Delight - i klassisk norsk-klassisk norsk
En,
Bhikkhus, som ikke gleder seg over (synlige) former, lyder, lukt,
smaker, kroppslige, mentale fenomener, gleder seg ikke på
utilfredsstillende. Av en som ikke gleder seg over utilfredsstillende,
sier jeg: “Han er frigjort fra utilfredsstillende”.
Classical
chillout music for studying,concentration,sleep or just chillin
There was a problem with upload,last few minutes where cut.last song is
Samuel Barber - Adagio for strings.Sorry for that everyone…
Track list:
0:00 Pachbell - Canon
5:20 Mozart - Eine Kleine Natchtmusik - Andante
11:08 Beethoven - Fur Elise
14:07 Tchaikovsky - String quartet No1 - Andante
20:49 Debussy - Clair de Lune
25:37 Janacek - Idyll for strings - Adagio
31:15 Albinoni - Adagio in G minor
39:45 Debussy - The girl with the Flaxen hair
42:00 Bach - Air on a G string
47:10 Williams - Greensleeve
51:41 Handel - Largo from Xerxes
56:00 Bach - Fugue in C minor
58:54 Holst - The planets - Venus
1:06:56 Bach - Goldberg variations - Aria
Music in this video
Learn more
Listen ad-free with YouTube Premium
Song
Canon in D
Artist
Pachelbel
Album
Just Classical Collection vol. 1
Licensed to YouTube by
Just
Entertainment (on behalf of Just Classical); LatinAutorPerf, UMPI,
Public Domain Compositions, Sony ATV Publishing, SOLAR Music Rights
Management, LatinAutor, UNIAO BRASILEIRA DE EDITORAS DE MUSICA - UBEM,
LatinAutor - SonyATV, Kobalt Music Publishing, and 4 Music Rights
Societies
Song
Serenade No. 13 in G Major, K.525: II. Andante “Eine Kleine Nachtmusik”
Artist
Festival Strings Lucerne
Album
The Ultimate Most Relaxing Music for Strings In the Universe
Licensed to YouTube by
Just Entertainment, INgrooves (on behalf of Denon); Public Domain Compositions, and 4 Music Rights Societies
Song
エリーゼのために (ベートーヴェン)
Artist
アンネローゼ・シュミット
Album
毎日3分! 親子でクラシック★ベスト50
Licensed to YouTube by
Nippon Columbia Co., Ltd. (on behalf of COLUMBIA); UMPG Publishing, Sony ATV Publishing, and 6 Music Rights Societies
Song
String Quartet No. 1, Andante
Artist
Karel Brazda, Philharmonia Slavonica
Album
Music for a Good Book
Licensed to YouTube by
INgrooves (on behalf of Savoy); Public Domain Compositions, and 5 Music Rights Societies
Song
Clair De Lune
Artist
Alain Planés
Album
Simply Christmas
Licensed to YouTube by
(on behalf of Simply); LatinAutorPerf, Sony ATV Publishing, Public
Domain Compositions, Kobalt Music Publishing, and 3 Music Rights
Societies
Song
Idyl for Strings: Adagio
Artist
Prague Chamber Orchestra
Album
Die Entspannendste Klassische Musik Im Universum!
Licensed to YouTube by
INgrooves (on behalf of Denon); Wise Music Group, and 3 Music Rights Societies
Song
アルビノーニ:弦楽とオルガンのためのアダージョ
Artist
イェルゲン・エルンスト・ハンセン指揮/ソチエタス・ムジカ室内管弦楽団
Album
クラシックで旅しよう!イタリア編
Licensed to YouTube by
Nippon
Columbia Co., Ltd. (on behalf of COLUMBIA); SODRAC, UNIAO BRASILEIRA DE
EDITORAS DE MUSICA - UBEM, ASCAP, LatinAutor - UMPG, LatinAutor, UMPI,
Public Domain Compositions, BMG Rights Management (US), LLC,
LatinAutorPerf, and 12 Music Rights Societies
Song
8. La fille aux cheveux de lin
Artist
Daniel Barenboim
Licensed to YouTube by
UMG (on behalf of Deutsche Grammophon (DG)); EMI Music Publishing, IMPEL, Concord Music Publishing, and 1 Music Rights Societies
Song
Air on a G String
Artist
Jorgen Ernst Hansen, Societas Musica Chamber Orchestra Copenhagen
Licensed to YouTube by
UMG
(on behalf of Savoy); Public Domain Compositions, Kobalt Music
Publishing, Shapiro Bernstein, Sony ATV Publishing, and 5 Music Rights
Societies
Song
Fantasia on Greensleeves
Artist
Jean-Francois Paillard, Orchestre de Chambre
Album
Music for a Quiet Morning
Licensed to YouTube by
INgrooves (on behalf of Denon); LatinAutor, UMPI, SODRAC, Polaris Hub AB, LatinAutorPerf, and 11 Music Rights Societies
𝙝𝙩𝙩𝙥://𝙨𝙖𝙧𝙫𝙖𝙟𝙖𝙣.𝙖𝙢𝙗𝙚𝙙𝙠𝙖𝙧.𝙤𝙧𝙜, WhatApp, Telegram,Facebook, Twitter, more than 5000 Emails.
Practicing Mindful Swimming at Dolphin Aquatics at Halasuru from 05:30 AM to 07:00 AM
48) Classical Icelandic-Klassísk íslensku,
https://www.youtube.com/watch?v=oOsXef024p4 SN 35.20 (S iv 13) Abhinanda Sutta — Delight — One,bhikkhus,who
does not delight in(visible)forms, sounds,odors,tastes,bodily,mental
phenomena,does not delight in unsatisfactoriness. Of one who does not
delight in unsatisfactoriness, I say: ‘he is liberated from
unsatisfactoriness’. MBS BENGALURU MAHA PARITTA NIGHTLONG CHANTING 20/10/2021 Maha Bodhi Society Bengaluru 4.31K subscribers MBS BENGALURU MAHA PARITTA NIGHTLONG CHANTING 20/10/2021 youtube.com MBS BENGALURU MAHA PARITTA NIGHTLONG CHANTING 20/10/2021
SN 35.20 (S IV 13)
Abhinanda Sutta.
- Delight - í Classical Icelandic-Klassísk Íslensku
Einn,
Bhikkhus, sem ekki gleði á (sýnileg) form, hljóð, lykt, smekk,
líkamlega, andlega fyrirbæri, gleðst ekki í ófullnægjandi. Sá sem er
ekki ánægður með ófullnægjandi, segi ég: “Hann er frelsaður frá
ófullnægjandi samkomulagi”.
Otu,
Bhikkhus, onye na-enweghị obi ụtọ na ụdị, ụda, isi, isi, ihe ịtụnanya,
enweghị obi ụtọ na enweghị afọ ojuju. Nke onye na-enweghị obi ụtọ na
enweghị afọ ojuju, a na m asị: ‘A tọhapụrụ ya site na enweghị afọ
ojuju’.
SPEAKING “IGBO” TO MY FAMILY FOR 48 HOURS | Adanna David
The Adanna & David Family
342K subscribers
I spoke for 48 hours in my native language Igbo - needless to say that the result was hilarious! x
ALSO WATCH
Travel Vlogs - http://bit.ly/2cZms8k
Relationship/TAGS - http://bit.ly/1eDFGJX
My Pregnancy Journey - http://bit.ly/1MGGwcf
Motivational Talks & Confidence Building - http://bit.ly/1r9HiGW
Medical Education- http://bit.ly/1zcqVsN
Beauty & Hair - http://bit.ly/1sZuhNO
—————————————————
For business enquiries please contact us at:
*** info@adannadavid.com ***
—————————————————
We
are always looking for great music to feature in our vlogs. If your a
musician and you’ve got some cool tracks for us to consider using please
e-mail us at davidandadanna@gmail.com.
- Delight - di Klasik Indonesia-Bahasa Indonesia Klasik
Satu,
bhikkhu, yang tidak senang dengan (terlihat) bentuk, suara, bau,
rasanya, tubuh, fenomena mental, tidak senang dengan tidak memuaskan.
Dari orang yang tidak senang dengan tidak memuaskan, saya berkata: ‘Dia
dibebaskan dari ketidakpuasan’.
Shaw Brothers - the best martial arts movies
Susan J. Ratchford
921 subscribers
ชอว์บราเดอร์ - ดีที่สุดของภาพยนตร์ศิลปะการต่อสู้
Shaw Brothers - лучшие фильмы о боевых искусствах
برادران شاو - بهترین فیلم های هنر های رزمی
Shaw Brothers - de beste kampsportfilmer
쇼 형제 - 최고의 무술 영화
ショー兄弟 - 最高の武道映画
शॉ ब्रदर्स - सबसे अच्छा मार्शल आर्ट फिल्में
אחים שו - סרטי אומנויות לחימה הטובים ביותר
الاخوة شو - أفضل أفلام فنون الدفاع عن النفس
Ok.
So you’ve got a passing interest in martial arts cinema. You’ve got a
couple of Bruce Lee DVDs and you’ve just discovered Jackie Chan’s 1980’s
work. It’s all going quite well, in a few months you will be tucking
into Jet Li’s Fist of Legend and probably some of Sammo’s finest works
(Warriors Two, The Victim).
However,
one thing keeps nagging away at you. Who or what are the Shaw Brothers?
You keep hearing people ramble on about them on various online forums
and their logos seem to be all over the place (including Tarantino’s
Kill Bill).
Well,
if this is a question burning inside you, then you have come to the
right place. Here at Hong Kong Cinema, we have tried to pull together an
insightful and informative guide into the world of the Shaw Brothers
for both the uninitiated disciple and those looking to extend their
basic knowledge.
It
is fair to say that the Shaw Brothers have been the most significant
film production company in the history of Hong Kong Cinema, with an
influence extending far into international cinema. Over the last nine
decades, the Shaw’s have amassed a collection of over 800 titles, with
countless awards and international recognition.
They
gave openings to some of Hong Kong’s best loved stars (Jimmy Wang Yu,
Lo Lieh, Ti Lung, David Chiang, Gordon Liu, Alexander Fu Sheng and Cheng
Pei Pei), but also those behind the camera (Chang Cheh, Lau Kar Leung,
John Woo and Chor Yuen). Not only were they breaking box office records
both domestically and abroad, but they also defined a number of genres
that are now considered the very essence of Hong Kong cinema.
- Delight - in Irish-Indinéisis Clasaiceach Clasaiceach
Ní
hionann ceann, Bhikkhus, nach bhfuil delight i bhfoirmeacha
(infheicthe), fuaimeanna, boladh, cách, bolaithe, feiniméin mheabhrach,
aoibhnis i neamhshuim. As duine nach bhfuil delight i míshástacht, a
deirim: ‘Déantar é a shaoradh ó mhíshástacht’.
Psychology and Irish Mythology: Exploring the Archetypes of Gaelic Gods and Goddesses
Brehon Academy
11.4K subscribers
Online course ‘Ancient Ireland: Culture and Society’ SAVE 20% here: http://www.goo.gl/0NDL8v.
Exploring
the archetypal meaning of the Gaelic Gods and Goddesses from a
psychological perspective, giving meaning to the old legends and making
them relevant for today.
Extract from: Peter O’Connor’s ‘Beyond the Mist’.
https://www.paypal.me/brehonlawacademy
https://www.patreon.com/kevinflanagan
http://www.brehonlawacademy.ie
http://www.facebook.com/brehonlawacademy
Twitter: @BrehonAcademy
If you liked this video please share it to your networks for others to watch.
- Delight - in classico italiano-italiano classico
Uno,
Bhikkhus, che non si diletta in forme (visibili), suoni, odori, sapori,
corporei, fenomeni mentali, non si dilettano in insoddisfacento. Di chi
non si diletta in insoddisfacento, dico: “È liberato da
insoddisfacento”.
Ultimate Classic Mr. Bean Compilation | Non Stop 5 Hours | Mr. Bean Official
Mr Bean
29M subscribers
Kick your feet up this Easter weekend with our amazing compilation of classic Mr. Bean episodes.
Stay tuned:
https://www.youtube.com/channel/UCkAG…
Welcome
to the official Mr Bean Channel. Here you will find all of your
favourite Mr Bean moments from the classic series with Rowan Atkinson
and his new animated adventures. Make sure to subscribe and never miss a
Full Episode of Mr Bean, or Mr Bean Compilations and clips as well as
originals including Mr Bean Comics.
Siji,
Bhikkhus, sing ora nyenengake (katon) bentuk, swara, swara, rasa, rasa,
fenomena mental, ora nyenengake kanthi ora puas. Siji-sijine sing ora
nyenengake kanthi ora puas, aku ujar: ‘Dheweke dibebasake saka ora
puas’.
55) Classical Kannada- ಶಾಸ್ತ್ರೀಯ ಕನ್ನಡ,https://www.youtube.com/watch?v=MusgIHWeH0Y SN 35.20 (ರು IV 13) ಅಭಿನಂದ ಸುಟ್ಟ - ಡಿಲೈಟ್ - ಕ್ಲಾಸಿಕಲ್ ಕನ್ನಡದಲ್ಲಿ- ಶಾಸ್ತ್ರಿಯ ಕನ್ನಡ
ಒಂದು,
ಭಿಕ್ಖಸ್, ಯಾರು (ಗೋಚರ) ರೂಪಗಳು, ಶಬ್ದಗಳು, ವಾಸನೆಗಳು, ಅಭಿರುಚಿಗಳು, ದೈಹಿಕ,
ಮಾನಸಿಕ ವಿದ್ಯಮಾನಗಳು, ಅತೃಪ್ತಿಕರವಾಗಿಲ್ಲ ಆನಂದಿಸುವುದಿಲ್ಲ. ಅತೃಪ್ತಿಕರವಾಗಿಲ್ಲ
ಒಬ್ಬ ವ್ಯಕ್ತಿಯು, ನಾನು ಹೇಳುತ್ತೇನೆ: ‘ಅವರು ಅತೃಪ್ತಿಕರರಿಂದ
ವಿಮೋಚನೆಗೊಂಡಿದ್ದಾರೆ’. BAGARE BAINGAN | Hyderabadi Nizams Style Authentic Brinjal Curry | Bharwa Baingan | Cook With Fem Cook With Fem 1.72M subscribers #bagarebaingan #cookwithfem #hyderabadirecipes Hyderabadi
Bagarey Baingan, A delicacy of Hyderabadi Cuisine.Try this tasty
Eggplant recipe using classical Hyderabadi masalas.I will share with you
an easy method of how to make this tasty curry eaten with Biryani or
rice, Hyderabadi Nizams style Authentic brinjal curry, bharwa baingan hyderabadi
bagarey baingan recipe, baingan, hyderabadi, recipe, baghara baingan,
bagarey, bagara baingan, eggplant curry, how to make hyderabadi bagare
baingan, tasty eggplant curry at home, home made hyderabadi bagara
baingan,
FOR GRAVY Oil - 4 to 5 tablespoon Cumin seeds - 1 teaspoon Red chilies - 3 Few curry leaves Ginger garlic paste - 3 teaspoon Ground masala Red chili powder - 2 teaspoon Turmeric powder - 1/2 teaspoon Water and salt as required Green chilies - 2 Coriander leaves few Garam masala powder - 1/2 teaspoon
REAL HYDERABADI CHICKEN DUM BIRYANI (KACCHI AKHNI KI) https://youtu.be/3QV0BurNzlc
PUNJABI MUTTON MASALA https://youtu.be/f41QWGWxIEE
MUTTON MASALA WITH TURAI https://youtu.be/cQOxJ1uD0co
CRISPY CHICKEN FRY https://youtu.be/lZE-v35PM08
ALOO KI KATLI https://youtu.be/vJUEEBJzHbQ
HYDERABADI ANDE KA KORMA https://youtu.be/EOi9RRwXu9g
EGG DUM BIRYANI RECIPE https://youtu.be/WK76rB0CxE8
Hyderabadi
Bagarey Baingan, A delicacy of Hyderabadi Cuisine.Try this tasty
Eggplant recipe using classical Hyderabadi masalas.I will share with you
an easy method of how to make this tasty curry eaten with Biryani or
rice, Hyderabadi Nizams style Authentic brinjal curry, bharwa baingan https://tenor.com/view/%E3%82%AC%E3%83%BC%E3%83%B3-%E3%83%93%E3%83%83%E3%82%AF%E3%83%AA-%E6%82%B2%E3%81%97%E3%81%84-%E3%81%BE%E3%81%95%E3%81%8B-%E9%A9%9A%E3%81%8F-gif-15662537
56) Classical Kazakh-Классикалық қазақ,
https://tenor.com/view/%D0%BF%D1%80%D0%BE%D1%81%D1%82%D0%B8-%D0%BC%D0%B5%D0%BD%D1%8F-%D1%80%D0%BE%D0%B7%D0%B0-%D0%B3%D0%BE%D0%BB%D1%83%D0%B1%D1%8C-fly-gif-16452482 SN 35.20 (S IV 13) Абхинанда Сутта - Ләззат - классикалық қазақ-классикалық Қазақ
Біреуі
(көрінетін) формалар, естілетіндер, иістер, иістер, талғам, психикалық
құбылыстар, ақыл-ой құбылыстары қанағаттанарлықсызданбайды.
Қанағаттанарлықсызданбайтын адам: «ол қанағаттанарлықсыздан босатылады»
деймін.
57) Classical Khmer- ខ្មែរបុរាណ,
https://www.youtube.com/watch?v=r0Tx24GvzA0 SN 35.20 (S IV 13) abhinanda sutta រីករាយ - តាមបែបបុរាណបុរាណ
https://giphy.com/gifs/ya-VF4wjLpE7dbC4jR7HC https://giphy.com/gifs/ya-VF4wjLpE7dbC4jR7HC SN 35.20 (s iv 13) Abhinanda Sutta - Ishimire - muri Kinyarwanda ya kera
https://tenor.com/view/eating-strawberries-cute-mole-pigging-out-mealtime-yum-gif-17007724 SN 35.20 (S IV 13) Abhinanda Sutta - Delight - Di Kurdî kurdî de (Kurmancî) -Kurdî (Kurmancî)
Yek,
Bhikkhus, ku bi şêwazên (xuyangî) hez nake, deng, bîhn, fenomenên laş,
laşî, bi nerazîbûnan dilxweş nake. Yê ku bi nerazîbûnê dilxweş nake, ez
dibêjim: ‘Ew ji nerazîbûnê rizgar dibe’.
𝙝𝙩𝙩𝙥://𝙨𝙖𝙧𝙫𝙖𝙟𝙖𝙣.𝙖𝙢𝙗𝙚𝙙𝙠𝙖𝙧.𝙤𝙧𝙜, WhatApp, Telegram,Facebook, Twitter, more than 5000 Emails.
Practicing Mindful Swimming at Dolphin Aquatics at Halasuru from 05:30 AM to 07:00 AM
7) Classical Galician-Clásico galego,
https://www.youtube.com/watch?v=lP3XMC2PMjs
SN 35.20 (S IV 13)
Abinanda sutta no clásico galego-clásico galego
- Delicia -
[ABNANDA]
Un,
feixón, que non é deleite en sons (visibles), catadores, catadores,
tantos fenómenos, fenómenos mentais, non deleitar en Unganesofactorins.
De quen non decide en insatisforky, digo: “É comprado a partir de
insatisfactorestorestorestorestorestorestorestoressoryinesdorestorestorestorestorestoressinessinsixion”.
Galego - Transeatlântico (Full Album)
Galego -
782 subscribers
galegomusic.com
Baixe o disco:
http://goo.gl/NuWoX6
Produzido por Cris Scabello, Mauricio Fleury e Galego
Gravado no estúdio Traquitana
Mixado por César Pierri no estúdio FlapC4
Masterizado por Felipe Tichauer no REDTRAXX
voz e guitarra - galego
baixo e guitarra - rafael castro
piano elétrico - daniel teles
bateria - felipe maia
Music in this video
Learn more
Listen ad-free with YouTube Premium
Song
Vô Nessa
Artist
Galego
Album
Transeatlântico
Licensed to YouTube by
ONErpm (on behalf of Traquitana), and 1 Music Rights Societies
Song
Abre Teu Coração
Artist
Galego
Album
Transeatlântico
Licensed to YouTube by
ONErpm (on behalf of Traquitana), and 1 Music Rights Societies
Song
Nau Frágil
Artist
Galego
Album
Transeatlântico
Licensed to YouTube by
ONErpm (on behalf of Traquitana), and 1 Music Rights Societies
Song
Seu Par
Artist
Galego
Album
Transeatlântico
Licensed to YouTube by
ONErpm (on behalf of Traquitana), and 1 Music Rights Societies
Song
Samba Russo
Artist
Galego
Album
Transeatlântico
Licensed to YouTube by
ONErpm (on behalf of Traquitana), and 1 Music Rights Societies
Song
Por um Fio
Artist
Galego
Album
Transeatlântico
Licensed to YouTube by
ONErpm (on behalf of Traquitana), and 1 Music Rights Societies
Song
Chuva de Verão
Artist
Galego
Album
Transeatlântico
Licensed to YouTube by
ONErpm (on behalf of Traquitana), and 1 Music Rights Societies
Song
Desvairado Coração
Artist
Galego
Album
Transeatlântico
Licensed to YouTube by
ONErpm (on behalf of Traquitana), and 1 Music Rights Societies
Song
Vou Vagar Meu Bem
Artist
Galego
Album
Transeatlântico
Licensed to YouTube by
ONErpm (on behalf of Traquitana), and 1 Music Rights Societies
Song
Ou Muda ou Mudo
Artist
Galego
Album
Transeatlântico
Licensed to YouTube by
ONErpm (on behalf of Traquitana), and 1 Music Rights Societies
Abinanda Sutta კლასიკურ ქართულ-კლასიკურ ქართულ ენაზე
- აღფრთოვანებული -
[აბანანდა]
ერთი,
ლობიო, რომელიც არ არის აღფრთოვანებული (ხილული) ხმები, ტესტები,
ტესტერები, ტესტერები, გაკვეთილები, გონებრივი მოვლენები, არ არის
აღფრთოვანებული არაწრფივი. ვინც არ არის დამახასიათებელი
არაკეთილსინდისიერი, მე ვამბობ: “ის ნელ-ნელა არის ნაცნობი
არადამაკმაყოფილებელიორესტორესტორესტორესტორესტორესტორესტორესტერესტორესტორესტორესტორესტორესტორესტორესტორესტორესტორესტერესტერესტერთან
39) Classical German- Klassisches Deutsch,
https://www.youtube.com/watch?v=HwU2tNiqDyc
Sn 35.20 (S IV 13)
Abinanda Sutta in klassischer Germamal- Klassisches Deutsch
- Freude -
[ABNanda]
Eins,
Bohnen, die nicht erfreut (sichtbare) Töne, Verkostert, Bastern,
Verkostungen von Phänomenen, mentalen Phänomenen, dem nicht begeistern
von Ungesugsofactorins. Von einem, der nicht in der Unbefriedigung
erscheint, sage ich: ‘Er ist von
unzufriedenstorestorestorestorestorestorestorestorinesDorestorestorestorestorestoressinsimion’.
DHARMA DRUM SANGHA UNIVERSITY
Buddhist Methods to Build Focus and Concentration | Venerable Chang Zao
Study Buddhism
33K subscribers
Love our content? Support us on Patreon: https://www.patreon.com/studybuddhism
Buddhism
has plenty of methods to help us focus our minds, and in this video,
Venerable Chang Zao looks at ways that we can improve our concentrative
powers.
The
Study Buddhism channel features interviews with the world’s leading
Buddhist masters, practitioners and scholars. We discuss classical
Buddhist topics such as karma, rebirth and enlightenment, and also look
at Buddhism in the modern world, as well as its compatibility with
science and psychology.
Like Study Buddhism on Facebook: https://www.facebook.com/studybuddhism
Listen to guided meditations at: https://soundcloud.com/studybuddhism
Subscribe to our YouTube channel: https://www.youtube.com/studybuddhism
Subtitles
available in: Deutsch, English, Español, Français, Indonesia, Italiano,
Polski, Português, Tiếng Việt, Türkçe, Монгол, Русский, བོད་ཡིག་, 简体中文,
繁體中文, 日本語, हिन्दी, العربية فارسی پنجابی اُردو
Abinanda Sutta στην Κλασική Ελληνική-Κλασασσία ΕΛΛΗΝΗΝΙΚΗ
- Απολαύστε -
[Αρόνα]
Ένα,
φασόλια, ο οποίος δεν είναι απόλαυση σε (ορατά) ήχους, δοκιμές,
δοκιμές, τα φαινόμενα γευσιγνωσίας, τα ψυχικά φαινόμενα, δεν είναι
ευχαριστημένοι σε ασυνήθιστες. Από εκείνον που δεν θίγει την
ανικανότητα, λέω: «Είναι αγοράζεται από μη ικανοποιητικό
διασκεδαστικόSTORESTORESSITESTORESITESITESISISIONISISIOSIONISISIONISISIXION».
Treasury of Natural Perfection - Part 3 - Longchen Rabjam - Dzogchen
Treasury of Natural Perfection - Part 3 - Longchen Rabjam - Dzogchen
SN 35.20 (S IV 13) Abinanda Sutta στην Κλασική Ελληνική-Κλασασσία ΕΛΛΗΝΗΝΙΚΗ
SN 35.20 (S IV 13)
Abinanda Sutta στην Κλασική Ελληνική-Κλασασσία ΕΛΛΗΝΗΝΙΚΗ
- Απολαύστε -
[Αρόνα]
Ένα,
φασόλια, ο οποίος δεν είναι απόλαυση σε (ορατά) ήχους, δοκιμές,
δοκιμές, τα φαινόμενα γευσιγνωσίας, τα ψυχικά φαινόμενα, δεν είναι
ευχαριστημένοι σε ασυνήθιστες. Από εκείνον που δεν θίγει την
ανικανότητα, λέω: «Είναι αγοράζεται από μη ικανοποιητικό
διασκεδαστικόSTORESTORESSITESTORESITESITESISISIONISISIOSIONISISIONISISIXION».
એક,
દાળો, જે (દૃશ્યમાન) અવાજો, સ્વાદિષ્ટ, સ્વાદિષ્ટ, સ્વાદિષ્ટ ઘટના, માનસિક
ઘટના, ડેઝ યુગનેસોફેક્ટરમાં આનંદ નથી. એક જે અસંતોષકારકતામાં નાજુક નથી
કરતો, હું કહું છું: ‘તે
અસંતોષકર્તાઓનેસ્ટોરેસ્ટોરેસ્ટોરેસ્ટોરેસ્ટોરેસનેસિનેસડેરેસ્ટોરેસ્ટોરેસ્ટોરેસ્ટોરેસ્ટોરેસનેસિન્સિક્સિયન’
થી ખરીદવામાં આવે છે.
” DWARKESH ” The YouTube Channel … This channel is
about songs of popular singer in gujarati sangit ‘’GAMAN SANTHAL ‘ , ”
VISHNU ASLALI ” , ” OSMAN MIR ” , ” KIRTIDAN GHADHVI ” . ” PRAFUL DAVE ”
and many more … Please do ‘’ SUBSCRIBE ‘’ our channel , do ” LIKE ”
and ” SHARE “……
Abinanda Sutta nan klasik kreyòl ayisyen Creolese-Klasik Kreyo
- Pran plezi -
[Abnanda]
Youn,
pwa, ki moun ki pa pran plezi nan (vizib) son, degustasyon,
degustateur, tasè fenomèn, fenomèn mantal, des pa pran plezi nan
ungeesofavorin. Nan yon moun ki pa donnen nan satisfezan, mwen di: ‘Li
se Buyelated soti nan
satisfezanestorestorestorestorestorestorestorestorestorestorestorestoresTorestoressinesIxion’.
Oneaya,
wake, wanda ba ya jin daɗi a ciki (bayyane) sauti (masu siyar da sannu,
da dandanan, dandanan, ‘yan katsanyensu, da kuma sahihanci ba su da
farin ciki a cikin Unganesofactornins. Daga wanda baya jin daɗin rashin
gamsarwa, na ce: ‘Shi ne buuwa daga rashin gamsasuwar rashin
gamsassasasashen duniya’.
INDIAN Hausa Dan Sanda,Dan Ta,Adda, FAS SARAI ALGAITA 2021 INDIAN Hausa 2021 fassarar algaita 2021
Hausa Sources
2.01K subscribers
Music in this video
Learn more
Listen ad-free with YouTube Premium
Song
502206 DGVNF 29660 01 Tirat Meri Tu
Artist
PALAK MUCHHAL
Song
502303 DGVNF 29660 03 Jhoom Barabar Jhoom
Artist
VINEET SINGH
Song
502243 DGVNF 29660 02 Chura Ke Leja
Artist
Palak Muchhal
44) Classical Hawaiian-Hawaiian Hawaiian,
https://www.youtube.com/watch?v=AaUyQb7XFIo
Sn 35.20 (S IV 13)
Abinanda Sumta a Classical Hausa-Hausa Hausa
- jin daɗi -
[Abnanda]
Oneaya,
wake, wanda ba ya jin daɗi a ciki (bayyane) sauti (masu siyar da sannu,
da dandanan, dandanan, ‘yan katsanyensu, da kuma sahihanci ba su da
farin ciki a cikin Unganesofactornins. Daga wanda baya jin daɗin rashin
gamsarwa, na ce: ‘Shi ne buuwa daga rashin gamsasuwar rashin
gamsassasasashen duniya’.
INDIAN Hausa Dan Sanda,Dan Ta,Adda, FAS SARAI ALGAITA 2021 INDIAN Hausa 2021 fassarar algaita 2021
Hausa Sources
2.01K subscribers
Music in this video
Learn more
Listen ad-free with YouTube Premium
Song
502206 DGVNF 29660 01 Tirat Meri Tu
Artist
PALAK MUCHHAL
Song
502303 DGVNF 29660 03 Jhoom Barabar Jhoom
Artist
VINEET SINGH
Song
502243 DGVNF 29660 02 Chura Ke Leja
Artist
Palak Muchhal
https://www.youtube.com/watch?v=FIUcQyoeSec
Sn 35.20 (s av 13)
ʻO’Abinanda Sutta i ke kola’āina o ka Mō’ī Mokuna Hawaiʻi-Hawaiian
-ʻoluʻolu -
[Abnanda]
ʻO
kekahi, pīpī,ʻo ia ke leʻaleʻa (ʻikeʻia) nā leo, nā mea hana, nā mea
hana, ka maʻi puʻeʻau, ka hopena O ka mea i manaʻoʻoleʻole e
noʻonoʻoʻole ai, e’ōlelo wau: ‘Ua kūʻaiʻiaʻo ia mai ka mea maikaʻiʻole
maikaʻi loa.
In Praise of Dependent Origination - Day 2
Dalai Lama
399K subscribers
Day
2 of His Holiness the Dalai Lama’s two day teaching on Tsongkhapa’s In
Praise of Dependent Origination followed by a question and answer
session online from his residence in Dharamsala, HP, India on October
10, 2021 at the request of a group of Taiwanese.
ʻO’Abinanda Sutta i ke kola’āina o ka Mō’ī Mokuna Hawaiʻi-Hawaiian
-ʻoluʻolu -
[Abnanda]
ʻO
kekahi, pīpī,ʻo ia ke leʻaleʻa (ʻikeʻia) nā leo, nā mea hana, nā mea
hana, ka maʻi puʻeʻau, ka hopena O ka mea i manaʻoʻoleʻole e
noʻonoʻoʻole ai, e’ōlelo wau: ‘Ua kūʻaiʻiaʻo ia mai ka mea maikaʻiʻole
maikaʻi loa.
In Praise of Dependent Origination - Day 2
Dalai Lama
399K subscribers
Day
2 of His Holiness the Dalai Lama’s two day teaching on Tsongkhapa’s In
Praise of Dependent Origination followed by a question and answer
session online from his residence in Dharamsala, HP, India on October
10, 2021 at the request of a group of Taiwanese.
क्लासिकल देवनागरी में अबिनंद सुता, शास्त्रीय हिंदी-देवनागरी- शास्त्रीय हिरण -
- आनंद -
[अब्न्ंदा]
एक,
सेम, जो (दृश्यमान) ध्वनि, tasters, tasters, tasters घटना, मानसिक घटना,
unganesofactorins में प्रसन्न नहीं है। एक जो असंतुष्टता में डताई नहीं
करता है, मैं कहता हूं: ‘वह असंतोषजनक
प्रैक्टोस्टोरस्टोरस्टोरस्टोरस्टोरस्टोरस्टनेसइनेस
इंडस्टोरस्टोरस्टोरस्टोरसिंसिंसिक्सन से खरीदा जाता है’।
Welcome to the SUAB HMONG NEWS Channel. To contact us email: info@shrdo.com.
IMPORTANT. We reserved the rights to remove any comments at any time.
47) Classical Hungarian-Klasszikus magyar,
https://www.youtube.com/watch?v=QM_EPwI2yxQ
SN 35.20 (S IV 13)
Abinanda Sutta a klasszikus magyar-Klasszikus magyarban
- öröm -
[Abnanda]
Az
egyik, a bab, aki nem örül (látható) hangok, kóstoló, kóstoló, kóstoló
jelenségek, mentális jelenségek, des nem örül a nemzetségben. Azok
közül, akik nem mondják el az untatisfororiness-et, azt mondom: “A nem
kielégítő, nem
kielégítőoriestorestorestorestorestorestorestorestorestorestinessinsixion”.
Closing Plenary and Closing Ceremony (7 Oct 2021)
UNCTADOnline
7.51K subscribers
- Report of the Credentials Committee
- Adoption of the negotiated outcome and the UNCTAD 15 Ministerial Declaration
- Presentations of the ministerial declarations of the regional groups (G77 and China, LDC and LLDC)
- Presentations of the declarations from CSO Forum, Youth Forum, Gender Forum and Creative Industries Forum
- Periodic review by the Conference of the lists of States contained in the annex to General Assembly resolution 1995 (XIX)
- Report of the Trade and Development Board to the Conference
- Financial implications of the actions of the Conference
- Adoption of the report of the Conference to the General Assembly
- Closing remarks by Ms. Rebeca Grynspan, Secretary-General of UNCTAD
- Closing statements by Regional Groups and member States
Three of the main Buddhist texts had a total of 84,000 passages of dhamma.
Buddha
predicted before His attaining Eternal Bliss, that His religion would
last for only 5,000 years. And now it has been 2,562 years.
The
benefit from building a great number of Buddhist statues is the growth
of our religion so that our young generation will know about the 84,000
Buddhist statues in Takeo province and they will want to come and see
them.
Amazing Buddha Kiri (Mountain of 84,000 Golden Buddha Statues) - Cambodia
Knowledge Plus
Amazing Buddha Kiri (Mountain of 84,000 Golden Buddha Statues) - Cambodia
Three of the main Buddhist texts had a total of 84,000 passages of dhamma.
Buddha
predicted before His attaining Eternal Bliss, that His religion would
last for only 5,000 years. And now it has been 2,562 years.
The
benefit from building a great number of Buddhist statues is the growth
of our religion so that our young generation will know about the 84,000
Buddhist statues in Takeo province and they will want to come and see
them.
Amazing Buddha Kiri (Mountain of 84,000 Golden Buddha Statues) - Cambodia
Knowledge Plus
7aum Arivu Tamil Full Length Movie | Suriya, Shruti Haasan |
Tamil AR Entertainments
7aum Arivu Tamil Full Length Movie HD on Tamil AR Entertainments. Starring Suriya, Shruti Haasan,
Johnny
Tri Nguyen and Others. Directed by AR. Murugadoss and Produced by
Udhayanidhi Stalin. Music of the Film is Composed by Harris Jayaraj.
One, bhikkhus, who does not delight in (visible) forms, sounds, odors,
tastes, bodily phenomena, mental phenomena, does not delight in
unsatisfactoriness. Of one who does not delight in unsatisfactoriness, I
say: ‘he is liberated from unsatisfactoriness’.
So
Sorry is an exclusive Politoons series by India Today Group. It is
India’s first politoons series and an initiative by India Today Group
which focuses exclusively on the most trending and controversial news
from all over India.
It
mainly emphases on the issues trending in India, creating spoof and
humorous videos about the issues. It has earned many plaudits and has
received many awards such as BCS Ratna Award for Broadcast Excellence as
Best Politoon, FICCI-BAF Best Animation in the Open category and Winner
FICCI BAF Show of the Year.
So
Sorry: EVM Testing CompetitionSo Sorry is an exclusive Politoons series
by India Today Group. It is India’s first politoons series and an
initiative by In…
06) ClassicalDevanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
एक,
सेम, जो (दृश्यमान) ध्वनि, tasters, tasters, tasters घटना, मानसिक घटना,
unganesofactorins में प्रसन्न नहीं है। एक जो असंतुष्टता में डताई नहीं
करता है, मैं कहता हूं: ‘वह असंतोषजनक
प्रैक्टोस्टोरस्टोरस्टोरस्टोरस्टोरस्टोरस्टनेसइनेस
इंडस्टोरस्टोरस्टोरस्टोरसिंसिंसिक्सन से खरीदा जाता है’।
Abinneanda sutta in klassieke Afrikaans-llassiek Afrikaans
- vreugde -
[Abnanda]
Een,
bone, wat nie ‘n vreugde is nie (sigbare) klanke, proe, proe,
smaakverskynsels, geestelike verskynsels, is nie behae in
unganesofactorins nie. Van een wat nie in unsatisforkoriness is nie, sê
ek: ‘Hy is aan die slaap van
onbevredigendeorestorestersToresTorestoresToresSinesIndinesToresToresToresToresToresSinesInsixion’.
09) Classical Albanian-Shqiptare klasike,
SN 35.20 (S IV 13)
Abinanda Sutta në gjuhën klasike shqiptare-shiptarekake
- Kënaqësi -
[Abnanda]
Një,
fasule, të cilët nuk kënaqen në (të dukshme), tasters, tasters,
fenomene tasters, fenomeneve mendore, des nuk kënaqet në
UnganesOfactorins. Nga një që nuk ecën në pakënaqësi, unë them: ‘Ai
është i blerëzuar nga
unsatisfactorestorestorestorestorestorestorestorestorestorestorestorestorestorestorestorestosinxionsorestorestorestorestosinsixion’.
Abinanda Sutta դասական հայերեն- դակակ Հայերեն գեակակ Հայերեն
- Նվազեցուցիչ -
[Abnanda]
Մեկ,
լոբի, ով ուրախ չէ (տեսանելի) հնչյուններով, համակերտներից,
համակերտներից, համակերտներով երեւույթների, մտավոր երեւույթների, DES ոչ
ուրախանում չէ: Ես ասում եմ. «Նա ասում եմ.
Abinanda Sutta Klassik Klassik Azərbaycan-Lassik Azərbaycan-Lassik
- Zövq -
[Abnanda]
Bir,
lobya, ləzzət almayan (görünən) səslər, ləzzətlər, dadlılar, dadıcılar,
psixi hadisələr, psixi hadisələr, des, Unganesofactors-dən ləzzət
almır. UnsatisForkoriness bir kim yoxdur Deight, mən De Of: “O
UNSATISFACTORESTORESTORESTORESTORESTORESTORESTORESSINESSINESDORESTORESTORESTORESTORESTORESSINESSINSIXION
olan Buyelated edilir.
Abinanda Sutta Euskara Klasikoan - Euskal Kielbas, Azərbaycan
- gozamen -
[Abnanda]
Bat,
babarrunak, ez dira gozatzen (ikusgai) soinuak, egunkariak, egunkariak,
egunkariak, fenomeno mentalak, desketak ez dira unganesofactorinetan
gozatzen. UnitisforKoriness-en sinesten ez duen bat da:
‘UnsatisfactorStorestorestorestoresTorestorestorestoressToressoressinessinSinSIbiSorestorestoressinSinSinSinSIlimor’.
Abinanda Sutta ў класічным беларуска-Класічна Беларуская
- Delight -
[Абнанда]
Адна
з фасолі, хто не радасць у (бачныя) гукі, дэгустатары, дэгустатары,
смакавыя з’явы, псіхічныя з’явы, дез ня захапленне ў unganesofactorins.
Той, хто не пажадае ў Unsatisforkoriness, я кажу: «Ён набыты ад
unsatisfactorestorestorestorestorestorestorestoresToresinsInsixion
এক,
মটরশুটি, যারা (দৃশ্যমান) শোনাচ্ছে না, টাস্টার, টাস্টার, টাস্টারস
ফেনোমেনা, মানসিক ঘটনা, ডেস ইউনানসোফ্যাক্টোরিনগুলিতে আনন্দিত নয়। যিনি
অসন্তুষ্টতায় হতাশ না করেন, আমি বলি: ‘তিনি
অসন্তুষ্টরস্টরেস্টরেস্টোরেস্টোরেস্টোরস্টোরেস্টোরেস্টোরেস্টোরেস্টোরেস্টরিস্টরেস্টরেস্টরেস্টোরেস্টোরস্টিস্টরেস্টরেস্টরেস্টরেস্টোরস্টিস্টরেস্টরেস্টরেস্টরেস্টোরেস্টরস্টিস্টরেস্টরেস্টরেস্টরেস্টর্ইন্টিস্টরেস্টরেস্টরেস্টরেস্টঅন্টিস্টাইনসিন্সিন্সিন্স।
Abinanda Sutta u klasičnom bosanskom-klasičnom bosanski
- Delight -
[ABNANDA]
Jedan,
pasulj, koji nije oduševljen (vidljivim) zvucima, masnim ukusima,
tasterama, tastera, apoteke, mentalne pojave, des ne oduševljava u
UnganeSofactorinsu. Onaj koji ne miri u nezadovolju, kažem: ‘Kupuje se
iz nezadovoljačke
instaliraleStorskeRestoRestorestoreStorSessinesineStorestoRestoRestoRestoRestoRessistiixion’.
19) Classical Bulgaria- Класически българск,
https://tenor.com/view/anime_gde-gif-18230906
SN 35.20 (S IV 13)
Abinanda Sutta в класическа България- Класичесск
- наслада -
[Abnanda]
Един,
боб, който не се наслаждава на (видими) звуци, дегустатори,
дегустатори, дегустатори явления, психични явления, des не се
наслаждават на ненганеофактори. От този, който не се преследва в
незадоволителността, казвам: “Той е сигнална от
незадоволителносторстосторсторсторстор исторзоресторсторсторстор
исторциксик”.
20) Classical Catalan-Català clàssic
https://tenor.com/view/vendrediparty-gif-12597549
Sn 35.20 (S IV 13)
Abinanda Suta en català clàssic-calatà clàssic
- Delícia -
[Abnanda]
Un,
mongetes, que no es delegui en sons (visibles), tastadors, tastadors,
tastadors Fenòmens, fenòmens mentals, des que no es delecten en
desanissosofactorins. D’una persona que no faci de manera
insatisfactòria, dic: ‘Està buidada a partir de
insatisfaccióEstoresToresTorestoresToresTorestorestoressinessinessinoresdoresTorestesToresTorestinessinSixion’.
21) Classical Cebuano-Klase sa Sugbo,
https://www.youtube.com/watch?v=qUbLxbziNnI
SN 35.20 (S IV 13)
Abinanda Sutta sa Classical Cebuano-Klasase sa Sugbo
- Kalipay -
[ANNANDA]
Usa,
beans, nga dili mahimuot sa (makita) mga tunog, tatters, tasters,
tasters nga mga katingad-an, mga katingad-an sa panghunahuna sa mga
unganesofforins. Sa Usa nga ba Dili Deight sa UnsatisForkoriness, ako
Ingna: ‘Siya Buyelated gikan sa
UNSATISFACTORESTORESTORESTORESTORESTORESTORESTORESSINESSINESDORESTORESTORESTORESTORESTORESSINESSINSIXION’.
MN44: Cūḷavedalla Sutta - Part 1 (Ven. Dr. Punnaji) 24th August 2015
Bhante Punnaji
Sutta Lesson on 24th August 2015 at the Buddhist Maha Vihara by Ven. Dr. M. Punnaji Mahathera on MN44: Cūḷavedalla Sutta.
https://tenor.com/view/skaterxl-gif-18133217
22) Classical Chichewa-Chikale cha Chichewa,
Sg 35.20 (S IV 13)
Abinanda Sutta mu Cichewa -galeta osati Chichewa
- chisangalalo -
[Abnanda]
Chimodzi,
nyemba, yemwe sakondwera (wowoneka), wowoneka, obwereka,
assompassomena, Maganizo sasangalala ndi Ungusofortins. Za munthu amene
sachita zinthu mopandakhutila, anati: ‘Amangochulukitsidwa ku
osazindikira stoptinestoregineinestoreinestoregixion
syustortortortoirialssixion’.
Love our content? Support us on Patreon: https://www.patreon.com/studybuddhism
Many
of us have heard of Chan or Zen meditation, and imagine that it means
just sitting there and thinking of nothing. “This is impossible!” says
Venerable Chang Zao, who gives us her deep insight to what meditation
really is, and how we can practice it.
The
Study Buddhism channel features interviews with the world’s leading
Buddhist masters, practitioners and scholars. We discuss classical
Buddhist topics such as karma, rebirth and enlightenment, and also look
at Buddhism in the modern world, as well as its compatibility with
science and psychology.
Like Study Buddhism on Facebook: https://www.facebook.com/studybuddhism
Listen to guided meditations at: https://soundcloud.com/studybuddhism
Subscribe to our YouTube channel: https://www.youtube.com/studybuddhism
Subtitles
available in: Deutsch, English, Español, Français, Indonesia, Italiano,
Polski, Português, Tiếng Việt, Türkçe, Монгол, Русский, བོད་ཡིག་, 简体中文,
繁體中文, 日本語, हिन्दी, العربية فارسی پنجابی اُردو
Unu,
pani ùn si piacè in i so SOi cristiani, gustori, fenomeni mutiri
Mentali, des micca piacè in i unganesofactorins. Di quellu chì ùn vole
micca in unsficientu, dicu: ‘hè cumprenamente da unsffacer
larstoperestolestolestestolestestestestestestestestestestestestestestestestestestestestarestlestolestristossillestolestol’essolest
26) Classical Croatian-Klasična hrvatska,
https://www.youtube.com/watch?v=TyTuYdhr8JI
SN 35.20 (s IV 13)
Abinanda Sutta u klasičnoj hrvatsko-klasičnoj Hrvatskoj
- užitak -
[Abnanda]
Jedan,
grah, koji ne uživa u (vidljivo) zvukove, kušači, kušači, fanomene
kušani, mentalni fenomeni, des ne oduševljavaju u negagezofaktorinima.
Onaj koji ne izlazi u nesigurnosti, kažem: “On je bušeći od
nezaordestorestorestorestorestorestorestoressorestorestorestorestorestorestorestoressinsinsisisixion”.
Where is Indian Economy headed? UNCTAD
LaunchPad Education
United Nations Conference on Trade & Development (UNCTAD)
Jeden,
fazole, kteří nejsou potěšení (viditelné) zvuky, ochutnávky,
ochutnávky, ochutnávače jevů, duševních jevů, des není potěšení v
unganesofactorins. Z toho, kdo nemá pokladně v neuspokojivosti, říkám:
“On je buícen z nespokojenosti z
neuspokojivostiStravitorestorestorestorestorestoressinesdorestorestorestorestorestoressoressinsixion”.
Abinanda Sutta i klassisk dansk-Klassisk Dansk, Klassisk Dansk
- Delight -
[Abnanda]
En,
bønner, der ikke er glæde af (synlige) lyde, smagsprøver, smagsprøver,
smagsberørte fænomener, mentale fænomener, des ikke glæde i
uganesofactoriner. Af en, der ikke fremhæver i utilfredshed, siger jeg:
“Han er købt af
utilfredsstillendeorestorestorestorestorestorestoressessinesDorestorestorestorestoressinSinSixion
‘.
In Praise of Dependent Origination - Day 2
Dalai Lama Archive
35.1K subscribers
Day
2 of His Holiness the Dalai Lama’s two day teaching on Tsongkhapa’s In
Praise of Dependent Origination followed by a question and answer
session online from his residence in Dharamsala, HP, India on October
10, 2021 at the request of a group of Taiwanese. Viewers are requested
to please follow their local social distancing rules while viewing the
live webcast.
Abinanda sutta in klassieke Nederlandse Klassiek Nederlands
- Vreugde -
[ABINANDA]
Eén,
bonen, die niet genieten van (zichtbare) geluiden, proevers,
proeverijen, proeversfenomenen, mentale verschijnselen, des te delight
in UnganSofactorins. Van iemand die niet in onverdorgeforscheurheid is,
zeg ik: ‘hij is gekoppeld aan
onbevredigendeorestorestorestorestoresessinessinesDorestorestorestoressessinessInionion’.
#SylviaBay#Cetana#Intentions
Cetanā – Intention SN 12 38 & AN 11 2 by Sylvia Bay - 20200815
Buddhist Fellowship
7.39K subscribers
SPECIAL SATURDAY SERIES DHAMMA SHARING BY SIS SYLVIA BAY
Title: Cetanā (Intention) SN12.38 and AN11.2 [with Annotations] by Sis Sylvia Bay
Description:
This
is the edited recording with annotations of the talk given by Sis
Sylvia Bay on Sat, 15 August 2020 at Buddhist Fellowship ‘Facebook
Live’.
Two
suttas with seemingly common theme of “cetanā” headline this Dhamma
sharing session by Sis Sylvia Bay. They are however very different with
Cetanā Sutta SN12.38 (Intention) focusing on how rebirth or
consciousness are driven by intention, planning and tendencies and that
even if one does not have intention or planning but as long as one
continues to have subtle habits, rebirth will persist. And as long as
there is birth, there will be a whole mass of suffering. The second
sutta, Cetanākaraṇīya Sutta AN11.2 (Making a Wish), explains the path to
liberation is conditional upon one whose behaviour is virtuous.
Establishing the right conditions would naturally set the Dhamma wheel
turning, leading one to see the purpose and benefit of knowledge and
vision that will lead one towards liberation.
Sutta References
Cetanā Sutta SN12.38
Cetanākaraṇīya Sutta AN11.2
Nibbedhika Sutta AN 6.63
Dhammapada verses 1
Dhammapada verses 2
Vipallāsa Sutta AN 4.49
Vesālī Sutta SN 54.9
Dhammacakkappavattana Sutta SN 56.11
#SylviaBay#Cetana#Intentions
Profile of Speaker:
Sis
Sylvia Bay has dedicated herself to the study and practice of the
Buddha’s teachings since 1992. She holds a BA (Hons) in Buddhist Studies
from the Buddhist & Pali University of Sri Lanka, and was a
lecturer with her alma mater. She also has a Masters in International
Public Policy from John Hopkins School of Advanced Studies. Since 2001,
Sis Sylvia has been a regular speaker on Buddhist doctrines and their
practical applications at local and regional Buddhist organisations. In
2013, she published her first book “Between The Lines: An Analytical
Appreciation of The Buddha’s Life”. She is now working on another book
titled “Towards The Light: the Buddha’s Guide to a Heavenly Rebirth”.
Abinanda Sutta en klasika Esperanto -lange Esperanto
- Delight -
[Abnanda]
Unu,
faboj, kiuj ne plaĉas al (videblaj) sonoj, gustumantoj, gustumantoj,
gustumantaj fenomenoj, mensaj fenomenoj, des ne ĝuas negaligajn. De unu,
kiu ne mensogas en neatisma, mi diras: ‘Li estas Buedita de
Nesutistactorestorestorestorestorestorestorestorestorestorestorestorestorestorestorestorestorestorestorestorestorestorestorestoresstorsixion’.
5. The Treasury of the Basic Space of Phenomena - Longchen Rabjam (Longchenpa) - Dzogchen
Samaneri Jayasāra - Wisdom of the Masters
48.8K subscribers
Part 5 of the Treasury includes: Section 10.
Among the works in Longchen Rabjam’s famous collection, the Seven Treasuries, is this book commonly known as the Chöying Dzod.
Longchenpa,
also known as Longchen Rabjam , ‘Infinite, Vast Expanse of Space’, or
Drimé Özer (1308-1364), was one of the most brilliant teachers of the
Nyingma lineage. He systematized the Nyingma teachings in his ‘Seven
Treasures’ and wrote extensively on Dzogchen.
Reading taken from The Treasury of the Basic Space of Phenomena -Translated by Richard Barron (Lama Chökyi Nyima).
The text can be purchased here: https://tibetantreasures.com/products…
Music: Music by Wings of an Angel - Bodhisattvas - Avalokite+øvara
Getting To The Root Of The Religious Sentiment
A Warrior Is A Hermit With A Heart
With deep thanks to Wings for his kind permission to use his wonderful music. You can find more of his extensive library at: https://wingsofanangel.bandcamp.com/
_________________________________________
May whatever goodness arises from these readings/offerings be for the benefit of all sentient beings.
A sincere thank you to all listeners and donors for your appreciative
comments and offerings of generosity in support of this channel and its
intention.
Every day I am deeply touched by your warm support and kind messages of gratitude.
Turn on the ‘‘ to get notifications for new releases!
_______________________________________
Thank you to everyone who has written to inquire about offering a
donation to express appreciation for this channel. You are welcome to do
so, and all offerings will go towards the development of a small
retreat hermitage for nuns.
There are two options to donate using this email address: vivekahermitage@gmail.com with PayPal,
or using this link: https://www.paypal.com/paypalme/Vivek…
or become at Patron at: https://www.patreon.com/jayasara
Alternatively,
if you prefer to make a bank deposit (or use alternatives like
Transferwise or Xoom) to Viveka Hermitage account, either
internationally or domestically, please contact us on the above email
address for account details.
_________________________________________
As a Buddhist nun, my intention with this channel is to offer these
creative adaptations of spiritual teachings for the purpose of deepening
spiritual understanding, contemplation, meditation, healing, devotion
and relaxation for listeners. This channel is not monetized for profit
through YouTube advertising revenue, and never will be. All the videos
are strictly for educational purposes, not-for-profit and
non-commercial. If ads appear on some videos it is because the music
companies have the “right” to run ads for their profit if I have used
copyrighted music.
“All the words, music, images, and graphics used in the video belong to
their respective owners and I or this channel does not claim any right
over them. This video is posted for educational and spiritual purposes
only.
Copyright
Disclaimer under section 107 of the Copyright Act of 1976, allowance is
made for “fair use” for purposes such as criticism, comment, news
reporting, teaching, scholarship, education and research. Fair use is a
use permitted by copyright statute that might otherwise be infringing.”
Abinanda Sutta sa Classical Filipino klassaline Filipinlane.
- Kagalakan -
[Abnanda]
Ang
isa, beans, na hindi galak sa (nakikita) tunog, tasters, tasters,
tasters phenomena, mental phenomena, des hindi galak sa
unggansofactorins. Ng isang taong hindi karapat-dapat sa
unsatisforkoriness, sinasabi ko: ‘Siya ay binibili mula sa
unsensacfactorestorestorestorestorestorestorestioninesdorestorestorestorestoressinsixion’.
Yksi,
pavut, jotka eivät ole iloisia (näkyvissä) ääniä, maistaa, maistaa,
maistuja ilmiöitä, henkisiä ilmiöitä, des ei ilahduttaa
Unganesofactorins. Yksi, joka ei ole varma epätodennäköisyydestä, sanon:
“Hän on buyelated from
unsatisfactorestorestrestorestorestorestorestorestorestressinessinesforestorestorestorestrestorestinessinsiksen”.
Abinanda Sutta en français classique - Français Classique
- Plaisir -
[Abnanda]
Un,
haricots, qui ne se délecte pas dans des sons (visibles), des dégâts,
des dégâts, des phénomènes de dégâts, des phénomènes mentaux, des pas ne
plaisant pas dans des organisations d’organisations. D’une personne qui
ne dépêche pas de non-saveurs, je dis: «Il est acheté de manière
insatisfaiteTorestorestorestorestorestOrestoressinessinesDorestorestorestorestorestorSoressinessIssocixion».
36) Classical Frisian- Klassike Frysk,
https://www.youtube.com/watch?v=OUEn5ElZFJ8
Samaneri Jayasāra - Wisdom of the Masters
48.8K subscribers
Part 2 of the Treasury includes: Sections 3-5
Among the works in Longchen Rabjam’s famous collection, the Seven Treasuries, is this book commonly known as the Chöying Dzod.
Longchenpa,
also known as Longchen Rabjam , ‘Infinite, Vast Expanse of Space’, or
Drimé Özer (1308-1364), was one of the most brilliant teachers of the
Nyingma lineage. He systematized the Nyingma teachings in his ‘Seven
Treasures’ and wrote extensively on Dzogchen.
Reading taken from The Treasury of the Basic Space of Phenomena -Translated by Richard Barron (Lama Chökyi Nyima).
The text can be purchased here: https://tibetantreasures.com/products…
Music: Meditative Mind - Music to Balance Male and Female Energy
Ben Stepner - Meditation
Maok - Dreamy Ambient
David Schombert - Lagoon
_________________________________________
May whatever goodness arises from these readings/offerings be for the benefit of all sentient beings.
A sincere thank you to all listeners and donors for your appreciative
comments and offerings of generosity in support of this channel and its
intention.
Every day I am deeply touched by your warm support and kind messages of gratitude.
Turn on the ‘‘ to get notifications for new releases!
_______________________________________
Thank you to everyone who has written to inquire about offering a
donation to express appreciation for this channel. You are welcome to do
so, and all offerings will go towards the development of a small
retreat hermitage for nuns.
There are two options to donate using this email address: vivekahermitage@gmail.com with PayPal,
or using this link: https://www.paypal.com/paypalme/Vivek…
or become at Patron at: https://www.patreon.com/jayasara
Alternatively,
if you prefer to make a bank deposit (or use alternatives like
Transferwise or Xoom) to Viveka Hermitage account, either
internationally or domestically, please contact us on the above email
address for account details.
_________________________________________
As a Buddhist nun, my intention with this channel is to offer these
creative adaptations of spiritual teachings for the purpose of deepening
spiritual understanding, contemplation, meditation, healing, devotion
and relaxation for listeners. This channel is not monetized for profit
through YouTube advertising revenue, and never will be. All the videos
are strictly for educational purposes, not-for-profit and
non-commercial. If ads appear on some videos it is because the music
companies have the “right” to run ads for their profit if I have used
copyrighted music.
“All the words, music, images, and graphics used in the video belong to
their respective owners and I or this channel does not claim any right
over them. This video is posted for educational and spiritual purposes
only.
Copyright
Disclaimer under section 107 of the Copyright Act of 1976, allowance is
made for “fair use” for purposes such as criticism, comment, news
reporting, teaching, scholarship, education and research. Fair use is a
use permitted by copyright statute that might otherwise be infringing.”
2. The Treasury of the Basic Space of Phenomena - Longchen Rabjam (Longchenpa) - Dzogchen
- Iloa saʻo le iloa - i le Masani a Samoa-Samoa Samoa
Fai lelei le mafaufau - ala i le bnal bliss
Fai le aau tino
Fiaaai o le sili ona leaga ituaiga o faʻamaʻi na faʻaulu mai se tasi
Tupulaga Broccoli, pepa, kukama, pi i pou.
Sujata fafagaina Buddha, Ashoka totoina fua o fua o le lalolagi i luga o le lalolagi atoa ma i le vateatea manao e pule
Dr B.r.ambedkur faititili “autu bharatt badhmay karunga.” (O le a ou faia lenei atunuu Buddhist)
Uma
Aborigina Afriginan fafagted Sosaiete Thusty “Ham Starpashoch Prabuddha
Prabrachmaya karsune.” O le a faia le lalolagi prabuddha prapanch
Buddha-i ana lava upu
E
ala i le iloaina saʻo ma le malamalama malamalama atoatoa, Blaikkhus, i
lona faia o le faʻauiga agai i ai ma lafoai, o se tasi e mafaia ona
faafesuiai ai puapuaga; E ala i le iloaina saʻo ma malamalama lelei
lagona, Blaikkhus, i lona faia o le faʻalavelave i ai ma tuʻumau, o le
tasi ua e faʻaumatia mafatiaga; O le suʻesuʻeina saʻo ma le malamalama
atoatoa, bhikkhus, i le faʻatinoina o le faʻauiga agai i ai ma lafoai, o
se tasi e mafaia ona faafesuiai manua; E ala i le iloaina saʻo ma le
malamalama lelei i totonu, Blaikkhus, i le faʻamalosiina agai ia i latou
ma tuʻulafoaʻiina i latou, o le a mafai e se tasi ona faʻaumatia
mafatiaga; O le silafia saʻo atili ma le malamalama lelei, Blaikkhus, i
lona faia o le faʻalavelave i ai ma tuʻumau ai, o se tasi e mafaia ona
faʻaumatia mafatiaga.
- gu dìreach a ‘faighinn eòlas air Gàidhlig Gaelicic Scots-Gàidhlig Albabanch Clasageach
Dèan inntinn math a bhith a ‘glanadh
A ‘dèanamh snàmh inntinn
Is e acras an seòrsa tinneas as miosa a dhèanadh dùisg aon
Fàs broccoli, piobar, cucumber, pònairean ann am poitean.
Sujata
Bed Buddha, Ahoka Chuir Ahoka Profted Measan a ‘giùlan chraobhan air
feadh an t-saoghail agus ann am fànais.mayawati na riaghailt sin
Dr B.R.ambedKar Thunded “Prìomh Karunda Baudhmay Baudhmay.” (Nì mi seo Bùdaich na dùthcha seo)
A
h-uile comainn a tha ag iarraidh tùsanach a tha ag iarraidh air
Tùsanach “Hulpanch Prabudddha Prapanchmay Karunge.” Nì mi an t-saoghal
Prabudddha Prapanch
Buddha-in cuid fhaclan fhèin
Le
bhith a rèir gu dìreach agus gu tur TORAIDHEAN, tha Bikkhus, le bhith a
‘faighinn a-mach a dh’ ionnsaigh agus a ‘leigeil às e, tha e comasach
dha a bhith a’ sgrios fulangas; Le bhith a ‘tuigsinn gu dìreach agus a’
tuigsinn gu tur a ‘faireachdainn, le bhith a’ faighinn e a ‘faighinn
a-mach a dh’ ionnsaigh agus a leigeil seachad, tha e comasach dha fhèin a
sgrios a sgrios; Le bhith a ‘tuigsinn gu dìreach agus gu tur tuigse,
Bhikkhus, le bhith a’ faighinn dragh a dh ‘ionnsaigh agus a leigeil
seachad, a’ leigeil a-mach gu robh e comasach dha fulang a sgrios; Le
bhith a ‘tuigsinn gu dìreach ri luchd-obrach agus làn thuigse, Bhikkhus,
le bhith a’ faighinn dragh dhaibh agus gan leigeil seachad, a ‘leigeil
a-mach, tha e comasach dha fulang a sgrios; Le bhith a ‘tuigsinn gu
dìreach agus gu tur tuigse cho tuigse, Bhikkhus, le bhith a’ faighinn
cothrom air a dhèidh agus a leigeil seachad, tha e comasach dha a bhith a
’sgrios fulang.
- Директно познавање -ин Цлассицал Сербиан-Класични српски
Добро прочистите ум - пут до етно блаженства
Раде на добром пливању
Глад је најгора врста болести која је рекла да је пробуђена
Гров Броколи, бибер, краставац, пасуљ у лонцима.
Сујата је Фед Буддха, Асхока посадила стабла воћа на свету и у свемиру.Маиавати жели то правило
Др Б.Р.Бамбедкар Тхундеред “Маин Бхарат Баудхмаи Карунга.” (Направићу ову будисту у земљи)
Сва абориџинска бујна друштва гром “Хум Пробацх Прабуддха Пратанцхмаи Карунге.” Учиниће свет Прабуддха Пратанцх
Буда-у његове сопствене речи
Директно
познавањем и потпуно разумевањем обрасца, бхиккхус, тако што ћете му
недостајати према њему и напустити га, један је у стању да уништи патњу;
Директно познавањем и потпуно разумевањем осећаја, бхиккхус, тако што
ћете га осиромашити према њему и напустити га, један је упитан да уништи
патњу; Директно познавањем и у потпуности разумевање перцепције,
бхиккхус, постављањем непристојног према њему и одустајање од тога,
један је у стању да уништи патњу; Директно познавањем и у потпуности
разумевање конструкција, бхиккхуса, постављањем нечистог према њима и
напуштајући их, један је у стању да уништи патњу; Директно познавањем и
потпуно разумевањем свести, Бхиккхус, тако што ћете оставити несретни
према њему и напустити га, један је у стању да уништи патњу.
90) Classical Sesotho-Seserbia ea boholo-holo,
https://www.youtube.com/watch?v=B-gWrrVUMuY
Abhijāna Sutta
- Ho tseba ka kotloloho - Oserbia ea Boholo-Holo Boholo-Holo
Etsa se setle haholo - tseleng ho ea ho bana ba e -mll
Ho sesa kelellong
Tlala ke mofuta o mobe ka ho fetisisa oa bokuli o boletse ho tsosa o mong
Hola Broccoli, pepere, likomkomere, linaoa ka lipitsa.
Sujata
Food Buddha, Ashoka o ile a lema litholoana tse nang le lifate
lefatšeng ka bophara le sebakeng.mayawati o batla hore molao
Dr b.r.ambedkar pundred “Mari Bharat Baudhmay Karunga.” (Ke tla etsa naha ena buddhist)
Abrignal
e ile ea tsosolosoa litho tsa Setsi sea Ngaunder “Hum promolch
Prabuddha Prapanchmay Karningge.” E tla etsa lefatše prabuddha prapanch
Buddha - ka mantsoe a hae
Ka
foromo e utloisisang ka kotloloho le ka botlalo, Bhikkhus, ka ho hana
ho e hana le ho e tlohela, ea tsebang ho felisa mahlomola; Ka maikutlo a
ka hloko le ho utloisisa ka kotloloho, Bhikkhus, ka ho amohela
ngangisano ho eona ebe ba e tlohela, motho o khona ho senya mahlomola;
Ka pono e tobileng le ho utloisisa ka kotloloho, Bhikkhus, ka ho hana ho
eona ebe e e tlohela, ea tsebang ho senya mahlomoleng; Ka ho tseba
mekhabiso ka kotloloho le ho utloisisa ka botlalo, Bhikkhus, ka ho
amohela ngangisano ho bona ebe o ba tlohela, motho o khona ho mamella
mahlomola; Ka ho utloisisa tumelo ka kotloloho le ho utloisisahale ka
botlalo, Bhikkhus ka botlalo, Bhikkhes ka botlalo, Bhikkhes ka botlalo,
Bhikkheus, ka ho hana ho eona ebe ba e tlohela, ea khonang ho ba utloa
bohloko.
HOW TO MAKE A HOLOGRAM FROM SMARTPHONE
Elena Mits
61K subscribers
In this video, you will learn how to use a conventional smartphone to make a hologram.
DIY | USB keypad illumination: https://youtu.be/She3nlh4530
How To Make a Gaming Steering Wheel For Smartphone: https://youtu.be/r-OZJ86a_CA
How to make a cyclone dust collector for a vacuum cleaner very quickly:https://youtu.be/87kxif63puc
How to make a Smartphone Projector: https://youtu.be/e3mVjvIvVeQ
How To Make 3D BIG Hologram Projector: https://youtu.be/Ttv1Lo1Ld2o
I hope this video was useful for you. In the nagrdu please put this video and subscribe to my channel https://www.youtube.com/channel/UCkcx…
- priamo s vedomím-voči klasickým slovenskom-Klasickým Slovenským
Urobte si dobre očistiť myseľ - cesta na blažené etické
Si mysleli plávanie
Hlad je najhorší druh choroby, ktorý povedal
Pestovať brokolicu, korenie, uhorku, fazuľu v hrnci.
Sujata Fed Budhu, Ashoka zasadil ovocie ložiská stromy po celom svete a vo vesmíre.mayawati chce toto pravidlo
Dr B.r.AMBEDKAR hromne “Hlavný Bharat Baudhmay Karunga.” (Urobím túto krajinu budhistov)
Všetky domorody prebudili spoločnosti hrom “hum propvetha prabuddha prapachmay karunge.” Urobí svet Prabuddha Prapaan
Buddha-vo svojich vlastných slovách
Priamo
poznaním a plne porozumením formulára Bhikkhus, tým, že sa dostanete na
to a opustil ho, jeden je schopný zničiť utrpenie; Priamo poznaním a
plne porozumením pocitu Bhikkhus, tým, že sa dostanete na to a opustil
ho, jeden je schopný zničiť utrpenie; Priamo poznaním a plne porozumením
vnímania, Bhikkhus, tým, že sa dostanete na to a opustil ho, jeden je
schopný zničiť utrpenie; Bezprostredne poznaním a plne porozumením
stavby, Bhikkhus, tým, že sa dostanem na neho a opustil ich, je schopný
zničiť utrpenie; Priamo poznaním a plne pochopením vedomia, Bhikkhus,
tým, že sa dostanete na to a opustil ho, jeden je schopný zničiť
utrpenie.
- neposredno vedeti -in klasična slovenščina-Klasična Slovenska
Dobro očistite um - pot do etnal blaženosti
Opravljajte plavanje
Lakota je najslabša vrsta bolezni, ki jo je rekel, da se prebudi
Gojijo brokoli, poper, kumare, fižol v lončkih.
Sujata Fed Buda, Ashoka posajene sadne ležaje drevesa po vsem svetu in v vesolju.Mayawati želi to pravilo
Dr. B.R.Ambedkar grmenje “glavni bharat Baudhmay karunga.” (Bom ta država budist)
Vse Aboriginal Wakezed Društva Thunder “Hum Propanch Prabuddha PrapanchMay Karuunge.” Bo naredil svet Prabuddha Prapanch
Buddha-v lastnih besedah
Z
neposredno poznavanjem in v celoti razumevanje oblike, Bhikkhus, s tem,
da je neprimerna proti njemu in opustil, je eden sposoben uničiti
trpljenje; Z neposredno poznavanjem in v celoti razumemo občutek,
Bhikkhus, tako da je neprimerna proti njemu in opustil, je eden lahko
uničen trpljenje; Z neposredno poznavanjem in v celoti razumevanje
Percepcije, Bhikkhus, tako, da je nepristransko, da bi ga opustili in
opustili, lahko uničimo trpljenje; Z neposredno poznavanjem in v celoti
razumevanje konstrukcij, Bhikkhus, s pomočjo nepristranskosti proti njim
in opustitev njih, je eden sposoben uničiti trpljenje; Z neposredno
poznavanjem in v celoti razumevanje zavesti, Bhikkhus, s tem, da je
neprimerna proti njemu in opustil, je eden sposoben uničiti trpljenje.
- neposredno vedeti -in klasična slovenščina-Klasična Slovenska
Dobro očistite um - pot do etnal blaženosti
Opravljajte plavanje
Lakota je najslabša vrsta bolezni, ki jo je rekel, da se prebudi
Gojijo brokoli, poper, kumare, fižol v lončkih.
Sujata Fed Buda, Ashoka posajene sadne ležaje drevesa po vsem svetu in v vesolju.Mayawati želi to pravilo
Dr. B.R.Ambedkar grmenje “glavni bharat Baudhmay karunga.” (Bom ta država budist)
Vse Aboriginal Wakezed Društva Thunder “Hum Propanch Prabuddha PrapanchMay Karuunge.” Bo naredil svet Prabuddha Prapanch
Buddha-v lastnih besedah
Z
neposredno poznavanjem in v celoti razumevanje oblike, Bhikkhus, s tem,
da je neprimerna proti njemu in opustil, je eden sposoben uničiti
trpljenje; Z neposredno poznavanjem in v celoti razumemo občutek,
Bhikkhus, tako da je neprimerna proti njemu in opustil, je eden lahko
uničen trpljenje; Z neposredno poznavanjem in v celoti razumevanje
Percepcije, Bhikkhus, tako, da je nepristransko, da bi ga opustili in
opustili, lahko uničimo trpljenje; Z neposredno poznavanjem in v celoti
razumevanje konstrukcij, Bhikkhus, s pomočjo nepristranskosti proti njim
in opustitev njih, je eden sposoben uničiti trpljenje; Z neposredno
poznavanjem in v celoti razumevanje zavesti, Bhikkhus, s tem, da je
neprimerna proti njemu in opustil, je eden sposoben uničiti trpljenje.
If
you want to stop thoughts in your mind and want to know how to control
your mind then listen to this buddhist story which is a Bodhidharma real
story who was successor of Gautam buddha. In this buddhism story you
will answer to your question that how to calm your mind.
If
you want to stop thoughts in your mind and want to know how to control
your mind then listen to this buddhist story which is a Bodhidharma real
story who was successor of Gautam buddha. In this buddhism story you
will answer to your question that how to calm your mind.
Hacer la buena mente de purificación - camino a la felicidad eTnal
Nadar con cuidado
El hambre es el peor tipo de enfermedad dijo que despertó uno
Cultivar brócoli, pimienta, pepino, frijoles en macetas.
Sujata
alimentó a Buda, Ashoka plantó árboles de rodamiento de frutas en todo
el mundo y en el espacio. Mayawati quiere esa regla
El Dr. B.R.ambedkar Thundered “Main Bharat Baudhmay Karunga”. (Haré a este país budista)
Todas
las sociedades despieradas aborígenes Thunder “Hum Propanch Prabuddha
Prapanchmay Karunge”. Hará el mundo prabuddha prapanch
Buda, en sus propias palabras.
Al
conocer directamente y entender completamente la forma, Bhikkhus,
consiguiendo desapasionante hacia él y abandonándolo, uno puede destruir
el sufrimiento; Al conocer directamente y entender completamente el
sentimiento, Bhikkhus, al ser desapasionante hacia él y abandonándolo,
uno es electrónico para destruir el sufrimiento; Al conocer directamente
y entender completamente la percepción, Bhikkhus, al ser desapasionante
hacia él y abandonándolo, uno puede destruir el sufrimiento; Al conocer
directamente y entender plenamente las construcciones, Bhikkhus, al
desapasionarse con ellos y abandonarlos, uno es capaz de destruir el
sufrimiento; Al conocer directamente y entender plenamente la
conciencia, Bhikkhus, consiguiendo desapasionante hacia él y
abandonándolo, uno puede destruir el sufrimiento.
98) Classical Sundanese-Sunda Klasik,
Abhijāna Sutta
- langsung nyaho -in classique sundanese-sunda klasik
Bener anu hadé pikiran - jalur ka Etnal Bliss
Ngalaksanakeun ngojay
Haper mangrupikeun jinis gering anu paling awon
Tumuwuh brokoli, cabe, timun, kacang dina pot.
Senjata Sharata Dray Buddha, Ashoka ngagelak BUDING BUCHING TANPA BULAN DARI ANTARA KOMUNITAS ATTEMPATAN ATAU.MABati Miharep
Dr B.r.ABedkar dipecured “Bharh Bharhmmay Karunga.” (Kuring bakal ngadamel Budha ieu)
Ku
langsung terang sareng pinuh formasi sareng sadis, Bhikkho, ku
kéngingkeun anu dispbassate ka dinya sareng ngantunkeun, hiji tiasa
ngancurkeun nalar. Ku langsung terang sareng pamasihikan pamahaman,
Bhikkho, ku kéngingkeun dispbassate ka dinya sareng nanyakeun, hiji
nyaéta tiasa ngancurkeun. Ku langsung terang sareng pinuh ngartos
panerangan, BHIKKO, ku kéngingkeun dispratsiatate ka dinya sareng
ngantunkeun, tiasa ngancurkeun sangsara; Ku langsung terang sareng pinuh
Pangakuan, Bhikkok, ku kéngingkeun anu disebat ka arah aranjeunna
sareng ngantosan aranjeunna, hiji tiasa ngancurkeun nalarun; Ku langsung
terang sareng saal ngartos sadar, Bhikkho, ku kéngingkeun dispbasriate
ka dinya sareng ngantunkeun, hiji tiasa ngancurkeun sangsara.
(DISCLAIMER:
The third-party copyright company, state51 Conspiracy (Interra) is
solely responsible for the ads in this video. To bypass these ads,
please use your favorite YouTube downloader to download this album to
your computer for free.)
Artists:
Suara Parahiangan. Album: Degung-Sabilulungan: Sundanese Music of West
Java, Vol. 2. Sounds of the World (1999). Track list below. Enjoy the
music!
[0:00] Sabilulungan
[5:38] Karedok Leunca
[11:35] Colenak
[17:54] Dikantun
[24:02] Ayun Ambing
[29:40] Ngantosan
[36:00] Karatangan Pahlawan
[42:18] Bandung
[48:11] Pemuda Indonesia
[53:59] Mojang Desa
Music in this video
Learn more
Listen ad-free with YouTube Premium
Song
Sabilulungan
Artist
Suara Parahiangan
Album
Degung - Sabilulungan (Sundanese Music of West Java)
Licensed to YouTube by
The
state51 Conspiracy (on behalf of Interra); PT Harmoni Digital
Publisherindo, ASCAP, Audiam (Publishing), LatinAutorPerf, and 11 Music
Rights Societies
Song
Warun Pojok (Coffee Shop)
Artist
Mojang Priangan
Album
Sundanese Music of West Java
Licensed to YouTube by
The state51 Conspiracy (on behalf of Interra), and 2 Music Rights Societies
Song
Kedah Kesaha (Whom to Ask)
Artist
Mojang Priangan
Album
Sundanese Music of West Java
Licensed to YouTube by
The state51 Conspiracy (on behalf of Interra); Harry Fox Agency (Publishing), Audiam (Publishing), and 2 Music Rights Societies
Song
Gupay Panjajab (Good Bye)
Artist
Mojang Priangan
Album
Sundanese Music of West Java
Licensed to YouTube by
The state51 Conspiracy (on behalf of Interra); Audiam (Publishing), Harry Fox Agency (Publishing), and 3 Music Rights Societies
Song
Naros
Artist
Mojang Priangan
Album
Sundanese Music of West Java
Licensed to YouTube by
The
state51 Conspiracy (on behalf of Interra); Harry Fox Agency
(Publishing), ASCAP, Audiam (Publishing), and 4 Music Rights Societies
Song
Alim
Artist
Mojang Priangan
Album
Sundanese Music of West Java
Licensed to YouTube by
The state51 Conspiracy (on behalf of Interra); UMPG Publishing, and 6 Music Rights Societies
Song
Kedah Kesaha
Artist
Mojang Priangan
Album
Sundanese Music of West Java
Licensed to YouTube by
The state51 Conspiracy (on behalf of Interra); Harry Fox Agency (Publishing), Audiam (Publishing), and 2 Music Rights Societies
Song
Gupay Panjajab
Artist
Mojang Priangan
Album
Sundanese Music of West Java
Licensed to YouTube by
The state51 Conspiracy (on behalf of Interra); Audiam (Publishing), Harry Fox Agency (Publishing), and 3 Music Rights Societies
Song
Muzik Hari
Artist
Mojang Priangan
Album
Sundanese Music of West Java
Licensed to YouTube by
The state51 Conspiracy (on behalf of Interra), and 5 Music Rights Societies
Song
Akhir
Artist
Mojang Priangan
Album
Sundanese Music of West Java
Licensed to YouTube by
The state51 Conspiracy (on behalf of Interra); UMPG Publishing, and 5 Music Rights Societies
100) Classical Swedish-Klassisk svensk,
https://www.youtube.com/watch?v=zaknQsbiIX4
Abhijāna sutta
- Direkt känner till klassisk svensk-Klassisk Svensk
Gör bra rena sinne - väg till etnal salighet
Med tanke på att simma
Hunger är den värsta typen av sjukdom som sagt väckt
Växa broccoli, peppar, gurka, bönor i krukor.
Sujata Fed Buddha, Ashoka planterade fruktbärande träd över hela världen och i rymden. Mayawati vill ha den här regeln
Dr B.R.AMBEDKAR Thundered “Main Bharat Baudhmay Karunga.” (Jag ska göra detta land buddhist)
Alla
Aboriginal Awakened Societies Thunder “Hum Prochanch Prabuddha
Prapanchmay Karunge.” Kommer att göra världen Prabuddha Prachanch
Buddha-i sina egna ord
Genom
att direkt veta och fullständigt förstå form, Bhikkhus, genom att få
dispassionera mot det och överge det, kan man förstöra lidande. Genom
att direkt veta och fullt ut förstå känsla, bhikkhus, genom att bli
oskälig mot den och överge det, är man att förstöra lidande; Genom att
direkt veta och fullständigt förstå uppfattningen, Bhikkhus, genom att
dra sig undan mot det och överge det, kan man förstöra lidande; Genom
att direkt veta och fullt ut förstå konstruktioner, Bhikkhus, genom att
dra sig undan mot dem och överge dem, kan man förstöra lidande. Genom
att direkt veta och fullt ut förstå medvetenhet, bhikkhus, genom att få
dispassionat mot det och överge det, kan man förstöra lidande.
Бо
шакли огоҳии мустақим, Бодкус, Бодкус, Бодкус ва партофтани он қодир
аст азоби дардҳурмат бошад; Бо саривақт огоҳии мустақим ва фаҳмидани
оқилонаи бехабарона, Бодкус, аз байн бурдани он ба сӯи он ва партофтани
он, яке қодир аст, ки ба нобудшаво нест кунад; Тавассути огоҳии
мустақим, Бодкус, Бодкус, Бодкус, Бодкус ва партофтани он, яке аз ранҷу
азобро нест мекунад; Бо саривақт огоҳӣ ва аз фаҳмидани ин корхонаҳо,
Бодкус, Бодкус, Бодкус, ба онҳо дар муносибат ва партофтани онҳо қодир
аст азобро нобуд кунад; Бо бевосита огоҳ кардани шуури мустақим, Бодкус,
Бодкус, Бодкус ба сӯи он ва партофтани он аст, ки ранҷу азобро вайрон
кунад.
Teachings of the Buddha - The Dhātuvibhaṅga Sutta - The Analysis of the Elements Theravada Buddhism
Samaneri Jayasāra - Wisdom of the Masters
48.8K subscribers
The
Dhātuvibhaṅga Sutta is a deeply moving and touching account of how a
pupil recognizes his teacher through his teaching, how the wise
recognize the Buddha through the Dharma. Pukkusāti (a former king), who
has gone forth out of faith in the Buddha but has never met him,
journeys to meet him. They meet halfway in a humble potter’s shed, where
both of them started off with sitting in meditation.
The
Buddha sees that Pukkusāti is ripe for awakening, and gives him a
special teaching without revealing himself. The discourse is essentially
on what constitutes a person and an awakened saint.
This sutta is from the The Majjhima Nikaya 140, or “Middle-length Discourses” of the Buddha - translated by Bhikkhu Bodhi
______________________________________________
May whatever goodness arises from these readings/offerings be for the benefit of all sentient beings.
A sincere thank you to all donors for your offerings of generosity in support of this channel and its intention.
Every day I am deeply touched by your warm support and kind messages of gratitude.
Turn on the ‘‘ to get notifications for new releases!
_______________________________________
Thank you to everyone who has written to inquire about offering a
donation to express appreciation for this channel. You are welcome to do
so, and all offerings will go towards the development of a small
retreat hermitage for nuns.
There
are two options to donate using this email address:
vivekahermitage@gmail.com with PayPal and Transferwise (if you have
your own accounts)
Or this link: https://www.paypal.com/paypalme/Vivek…
Alternatively,
if you prefer to make a bank deposit to Viveka Hermitage account,
either internationally or domestically, please contact us on the above
email address for account details.
_________________________________________
As a Buddhist nun, my intention with this channel is to offer these
creative adaptations of spiritual teachings for the purpose of deepening
spiritual understanding, contemplation, meditation, healing, devotion
and relaxation for listeners. This channel is not monetized for profit
through YouTube advertising revenue, and never will be. All the videos
are strictly for educational purposes, not-for-profit and
non-commercial. If ads appear on some videos it is because the music
companies have the “right” to run ads for their profit if I have used
copyrighted music. You can, however, easily install an ad blocker. Just
Google it.
“All the words, music, images, and graphics used in the video belong to
their respective owners and I or this channel does not claim any right
over them. This video is posted for educational and spiritual purposes
only.
Copyright
Disclaimer under section 107 of the Copyright Act of 1976, allowance is
made for “fair use” for purposes such as criticism, comment, news
reporting, teaching, scholarship, education and research. Fair use is a
use permitted by copyright statute that might otherwise be infringing.”
103) Classical Tatar
https://www.youtube.com/watch?v=Z1Lq2mdq_Ok
Abhijāna sutta
- классик татарны турыдан-туры белү
Яхшы чистарту - Элас Блиска юл
Каршы йөз
Ачлык - иң начар авыру - дип сөйләгән иң начар авыру
Бихихусны
турыдан-туры белү һәм тулысынча белү формалаштыру белән, Биххус, аңа
карата Алга таба да ташлап, аны ташлап, газапларны юкка чыгара ала;
Бихихус турыдан-туры белү һәм тулысынча белү белән, Биххус, аңа карата
Алга таба, аны ташлап, газапларны юкка чыгарырга сәләтле; Коткаруны
турыдан-ачык белү һәм тулысынча аңлау белән, Биххус, аңа карата Алга
таба, аны ташлап, газапларны юкка чыгара ала; Контрольләрне турыдан-туры
белү һәм тулысынча аңлау белән, Биххус, аларга карата Аллаһуга моләфер
итеп, аларны ташлап, газапларны юкка чыгара ала. Аңлы аңны һәм аны
тулысынча аңлау һәм тулысынча белү белән, аңа карата Алга таба да
ташлап, аны ташлап, газапларны юкка чыгара ала.
Туры на Пхукет Таиланд. Что посмотреть в 2018-2019 году?
Мой горящий тур
55 subscribers
Горящие туры на Пхукет от сети туристических агентств “Мой горящий тур”.
Официальный сайт агентства - https://moihottur.ru
________________________________
Туры на Пхукет из Москвы:
https://moihottur.ru/tours/moskva-tai…
Туры на Пхукет из Екатеринбурга:
https://moihottur.ru/tours/ekaterinbu…
Туры на Пхукет из Новосибирска:
https://moihottur.ru/tours/novosibirs…
________________________________
Оставить заявку на тур из другого города:
https://moihottur.ru/request/
________________________________
Среди
туристов со всего мира очень популярны горящие туры на Пхукет. Это
крупный остров королевства Таиланд, который отличается тропической
природой, вечным летом и дружелюбной атмосферой. Несмотря на то, что
отдых здесь считается более респектабельным и спокойным, нежели в других
регионах, цены не завышены, найдутся развлечения на любой вкус.
Туры с детьми на Пхукет
Все
больше семей выбирают для отдыха с малышами этот замечательный курорт.
Многие путешественники предпочитают купить путевку не на несколько дней,
а на пару месяцев, в частности на зимовку. Чем заняться, приехав в туры
на Пхукет с детками?
• Посетите аквариум.
• Найдите и осмотрите военные корабли на пирсе.
• Побывайте в парке развлечений «Phuket FantaSea».
• Попробуйте все сорта мороженного, фруктов.
• Покатайтесь на слонах.
• Сходите в аквапарк.
• Съездите на морскую экскурсию.
Узнать
цены путевок от туроператоров по акции раннего бронирования, и купить
туры на Пхукет 2018-2019 можно у менеджеров сети турбюро «Мой горящий
тур».
Music in this video
Learn more
Listen ad-free with YouTube Premium
Song
Ignis
Artist
Mehmet Fatih Doğan
Album
Pal Station Dance Hits Vol 2
Licensed to YouTube by
Netd
Müzik Video Dijital Platform Ve Ticaret A.Ş, UMG, Digital Minds
Ltd-srav (on behalf of YENİ DÜNYA MÜZİK); LatinAutorPerf, Reel Muzik
Werks, LLC, LatinAutor - PeerMusic, CMRRA, UNIAO BRASILEIRA DE EDITORAS
DE MUSICA - UBEM, Peermusic, ASCAP, Muserk Rights Management, and 12
Music Rights Societies
Sujata Fed Buda, Ashoka, tüm dünyada ve uzayda meyve taşıyan ağaçlar ekili.
Dr.r.R.Ambedkar Gök gürültüsü “Ana Bharat Baudhmay KARUNGA.” (Bu ülkeyi budayı yapacağım)
Tüm Aborjin, uyanmış toplumlar “HUM PROPANCH PRABUDDHA PRAPANCHMAY KARUNGE”. Dünya prabuddha Prapanch yapacak
Buda-kendi sözleriyle
Formu,
Bhikkhus’u doğrudan bilerek ve tamamen anlayarak, bhikkhus, buna karşı
dikkat etmeyi ve terk ederek, ıstırabı yok edebilir; Doğrudan bilerek ve
tam olarak anlayarak, Bhikkhus, buna karşı zisibaret ederek ve terk
ederek, acı çekmeye canlandırılarak; Algıyı doğrudan tanımak ve tamamen
anlayarak, Bhikkhus, buna karşı duyarlı hale getirerek ve terk ederek,
ıstırabı yok edebilir; İnşaatları, Bhikkhus’u doğrudan tanımak ve
tamamen anlayarak, onlara karşı zisibaret ederek ve onları terk ederek,
ıstırabı yok edebilir; Bilincini, Bhikkhus’u doğrudan tanımak ve tam
olarak anlayarak, buna karşı duyarlı hale getirerek ve terk ederek,
ıstırabı yok edebilir.
Açlyk iň erbet keseliň iň erbet görnüşi birini oýardy
Brokkoli, burç, hyýar, küýzelerde noýba ösdüriň.
SujataedDha
Iddata Budda, Dünýäniň hemme ýerinde we kosmosda miweleri bolan agaçlar
üçin miweleri göterýän miweleri ýasalan miweleri
Dok B.R.Anamdekdar öňünden “esasy bhater bouçmmaý çilun”. ” (Buddist buddisti ederin)
Aborigenleriň hemmesi ýyldyrym çakdy Dünýäni pasaba iberip biler
Budda öz sözleri bilen
Gönüden-göni
tanamak we doly düşünmek bilen, bhhykhus, olara abraýsyz bolmak we ýüz
öwürmek bilen, azatlyk etmegi ýok edip bilýär; Gönüden-göni, oňa за-de
abraýly we taşlamak bilen, ýadawlygy ýok etmek bilen, agyr düşünjäni,
özüni ýok etmek bilen, ýagyşyňy ýok etmek üçin Düşündiriş bilen
gönüden-göni bilmek we doly düşünmek bilen, ony özüne çekmek we gorkunç
etmek bilen, ony abraýsyz bolmak bilen, ukihykh azap alýanlygy ýok edip
bilýär; Okuw bilen gönüden-göni tanamak we doly düşünmek bilen, Bilhus,
olara olara за-de olara rezorma etmek we terk etmek bilen, biri-de
azalmagy ýok edip biler. Huş-ýogy, ony gönüden-göni muňa razy we
Bhekahuny boýun alyp, ony abatlanmak we taşlamak bilen, soňra azalmagy
ýok edip biler.
108) Classical Ukrainian-Класичний український
https://tenor.com/view/lazy-gif-11081378
Абхіяна Сутта
- безпосередньо знаючи - класичний український-класичний український
Робіть хороший очищення розуму - шлях до етласного блаженства
Змінним плаванням
Голод - найгірший вид хвороби, сказав, що пробудив один
Рости брокколі, перець, огірок, квасоля в горщиках.
Сузята ФРС Будда, Ашока висаджує фруктові дерева по всьому світу, і в просторі. Маяваті хоче, це правило
Доктор Б.Р.мбедкар Грім “Головний Бхарат Баудхмай Карунга”. (Я зроблю цю країну буддистом)
Безпосередньо
знаючи і повністю розуміючи форму, Бхікхус, отримуючи безпристрасті до
нього і відмовившись від нього, здатний знищити страждання;
Безпосередньо знаючи і повністю розуміючи почуття, Бхікхус, отримуючи
безпристрасті до нього і відмовившись від нього, один здатний знищити
страждання; Безпосередньо знаючи і повне розуміння сприйняття, Бхікхус,
отримуючи безпристрасті до нього і відмовившись від нього, один здатний
знищити страждання; Безпосередньо знаючи та повністю розуміючи
конструкції, Бхікхус, отримуючи безпристрасті до них і відмовившись від
них, один здатний знищити страждання; Безпосередньо знаючи і повністю
розуміючи свідомість, Бхікхус, отримуючи безпристрасність до нього і
відмовившись від цього, здатний знищити страждання.
- Klassik o’zbek-klassik o’ti bilan to’g'ridan-to’g'ri bilish
Yaxshi tozalangan ong - Etnal Baxtga yo’l
Fikrli suzish
Ochlik bu kasallikning eng yomon turi - bu uyg’ongan
Brokkoli, qalampir, bodring, qozonlarda loviya.
Sujata Fed Budda, Ashoka butun dunyo va kosmosda mevali daraxt ekdi .Mavati bu qoidani istaydi
Doktor B.R.R.BREDKAR “Bxarat Bharhmay Karunga” momaqaldirg’igacha. (Men bu Buddist qilaman)
Barcha
Aboriginaning barchasi momaqaldiroq jamiyatlari momaqaldiroq “Hurum
Pribuddda Prepanranch karunji”. Dunyoni prabudda prospanini qiladi
Budda - O’z so’zlari
Bikxus,
unga nisbatan tortishuv va uni tark etish orqali to’g'ridan-to’g'ri
bilish va to’liq tushunish orqali azob-uqubatlarni yo’q qilishga qodir;
O’zini, Bikxusni unga qaratib, uni tashlab qo’yib, hissiyotni bilish va
to’liq tushunish orqali, azob-uqubatlarni yo’q qilish uchun qodirdir.
Authiyx, Bixusni idrok etish va uni tashlab qo’yish orqali idrok etish
va to’liq tushunish orqali azob-uqubatlarni yo’q qilishga qodir;
Bxikxus, ularga tortishib, ularni tashlab, azob-uqubatlarni yo’q
qilishga qodir qurilishlarni va to’liq tushunchalarni to’g'ridan-to’g'ri
bilish va to’liq tushunish orqali azob-uqubatlarni yo’q qilishga qodir.
Aqlni anglab, Bikxusni ongli ravishda bilish va to’liq bilish orqali,
uni tashlab, uni tashlab ketish orqali azob-uqubatlarni yo’q qilishga
qodir.
Sujata Fed Phật, Ashoka trồng cây trái cây trên khắp thế giới và trong không gian.Mayawati muốn quy tắc đó
Dr b.r.ambedkar sấm sét “chính bharat baudhmay karunga.” (Tôi sẽ làm cho đất nước này Phật giáo)
Tất cả các xã hội đánh thức thổ dân Thunder “hum propanch prabuddha prapanchmay karunge.” Sẽ làm cho thế giới prabuddha prapanch
Phật-theo cách riêng của mình
Bằng
cách trực tiếp biết và hiểu đầy đủ về hình thức, Tỳ kheo, bằng cách
không phân biệt đối với nó và từ bỏ nó, một người có thể phá hủy đau
khổ; Bằng cách trực tiếp biết và hiểu đầy đủ cảm giác, Bhikkhus, bằng
cách không phân biệt đối với nó và từ bỏ nó, một người có vẻ tiêu diệt
đau khổ; Bằng cách trực tiếp biết và hiểu đầy đủ về nhận thức, Bhikkhus,
bằng cách sắp xếp lại đối với nó và từ bỏ nó, một người có thể phá hủy
đau khổ; Bằng cách trực tiếp biết và hiểu đầy đủ các công trình,
Bhikkhus, bằng cách sắp xếp lại đối với họ và từ bỏ họ, một người có thể
phá hủy đau khổ; Bằng cách trực tiếp biết và hiểu đầy đủ về ý thức,
Bhikkhus, bằng cách sắp xếp lại đối với nó và từ bỏ nó, một người có thể
phá hủy đau khổ.
- Gwybod yn uniongyrchol -in Clasurol Cymraeg-Cymraeg Clasurol
Gwneud meddwl pur da - Llwybr i Etnal Bliss
Gwnewch nofio yn ystyriol
Hunger yw’r math gwaethaf o salwch a ddywedodd un deffro
Tyfu brocoli, pupur, ciwcymbr, ffa mewn potiau.
Buddha Fed Sujata, Ashoka Plannodd ffrwythau sy’n dwyn ffrwyth ledled y byd ac yn Space.Mayawati am y rheol honno
Dr B.R.Ambedkar Wedi’i drechu “Prif Bharat Baudhmay Karunga.” (Byddaf yn gwneud y wlad hon Bwdhaidd)
Mae
pob cymdeithasau Aboriginaidd deffro yn taranau “Hum Procanch Prabuddha
Pabanchmay Karunge.” Bydd yn gwneud y byd prabuddha yn prabanch
Bwdha - yn ei eiriau ei hun
Trwy
wybod yn uniongyrchol ac yn deall yn llawn ffurf, Bhikkhus, trwy fynd
yn ddadleuol tuag ato a’i adael, mae un yn gallu dinistrio dioddefaint;
Trwy wybod yn uniongyrchol a deall yn llawn teimlad, Bhikkhus, trwy fynd
yn ddadleuol tuag ato a’i adael, mae un yn gallu dinistrio dioddefaint;
Trwy wybod yn uniongyrchol ac yn llwyr ddeall canfyddiad, Bhikkhus,
trwy fynd yn ddadleuol tuag ato a’i adael, mae un yn gallu dinistrio
dioddefaint; Trwy wybod yn uniongyrchol ac yn deall yn llawn
cystrawennau, Bhikkhus, trwy fynd yn ddiduedd tuag atynt a’u gadael, mae
un yn gallu dinistrio dioddefaint; Trwy wybod yn uniongyrchol ac yn
llwyr ddeall ymwybyddiaeth, Bhikkhus, trwy fynd yn ddadleuol tuag ato
a’i adael, mae un yn gallu dinistrio dioddefaint.
Sujata Je Buddha, Ashá ni awọn eso ti o ni eso ni gbogbo agbala aye ati ni aaye.mayawati fẹ pe ofin naa
Dr B.R.ambdkar Rainded “Bharat Baudhmay Karunga.” (Emi yoo ṣe Buddhist yii)
Gbogbo awọn awujọ ti ara Aborikekeaked “Hummuch propabudda prapocmay fun karunge.” Yoo ṣe agbaye prabudha prapoch
Buddha-Ninu Awọn ọrọ tirẹ
Nipasẹ
taara ati awọn oye kikun, bhikkhus, nipa gbigba di isọdi si rẹ ati kọ
wọn, ọkan ni anfani lati pa ijiya; Nipa taara mọ ati oye ni kikun,
Bhikkhus, nipa gbigba di isọdi si o yoo ran o, ọkan o le pa ijiya; Nipa
taara mọ ati pe o ni oye ni kikun, Bhikkhus, nipa gbigba dispaspateri si
o, ọkan ni anfani lati pa ijiya; Nipa taara mọ ati oye awọn ibugbe
gbogbogbo, Bhikkhus, nipa gbigba awọn si wọn ki o fi agbara silẹ, ọkan
ni anfani lati pa ijiya; Nipa taara ni mimọ ati ni oye mimọ ni kikun,
bhikkhus, nipa gbigba dispaspateri si o, ọkan ni anfani lati pa ijiya
naa.
They
are the Arogya Rakshakas i.e., protectors of all living beings. They
get inside the man holes for that purpose. Many countries are using
suction trucks to clear dirt from the manholes. They are not very
costly. Only when some one from Arogya Rakshakas become the rulers the
purpose will be served.
Jetting and Vacuum Truck
Ian Dickie & Co
440 subscribers
Ian
Dickie have established a formidable reputation as a key supplier of
truck and trailer mounted sewer and drain Jet Cleaning Systems. Our
systems are custom designed to suit our customers requirements and
include a wide range of specialised sewer cleaning nozzles and
accessories to keep municipal sewers sanitary and storm sewer lines
clean and free flowing. The Ian Dickie Jet/ Sucker is able to jet the
pipe clean, bringing the debris back to the manhole. The Gully Sucker
then lifts and stores the debris in the vacuum tank until full. On
clearing the blockage the truck can then drive to the discharge site and
deposit the load.
Music in this video
Learn more
Listen ad-free with YouTube Premium
Song
Funk In My Trunk3-58-19664
Artist
Mad Music
Album
Mad Music
Licensed to YouTube by
AdRev for a 3rd Party (on behalf of Mad Music (Mad Music)); PEDL, and 9 Music Rights Societies
Ian
Dickie have established a formidable reputation as a key supplier of
truck and trailer mounted sewer and drain Jet Cleaning Systems. Our
systems are cust…
தூய்மை பணியாளர்களின் நிலை - Give Respect | Humanity | Dhiravidan-Tv
Kanthi
mangerti lan ngerti lengkap, yaiku Bhikkhus, kanthi mbuwang lan nilar,
mula bisa nyirnakake penderita; Kanthi mangerti lan ngerti lengkap, mula
Bhikkhus, kanthi mbuwang, banjur nilar, siji bisa nyirnakake penderita;
Kanthi ngerti langsung lan ngerti kanthi ngerti, Bhikkhus, kanthi
mbuwang lan nilar, mula bisa nyirnakake penderita; Kanthi mangerti lan
ngerti lengkap, “Bhikkhus, kanthi mbuwang wong-wong mau, banjur bisa
nyirnakake, wong liya bisa nyirnakake; Kanthi ngerti langsung lan
lengkap ngerti, Bhikkhus, kanthi ora sregep menyang dalan lan nilar,
siji bisa nyirnakake.
Sujata Fed Budda, Ашока бүкіл әлемде және ғарышта жеміс-жидек ағаштарын отырғызды. Майтавати бұл ережені қалайды
Доктор Б.Р.Мбедкар «Басты Бхарат Баудхмай Карунга». (Мен бұл елді буддистерді жасаймын)
Барлық аборигендік оянған қоғамдар «Hym Propanc Propanchmay Karunge». Дүниежүзілік прабудха препарчын жасайды
Будда - өз сөзімен
Нысанын
тікелей білу және толығымен түсіну, Бхиккххус, ол жаққа қарай иілу және
оны тастап, оны тастап кету арқылы қайғы-қасіретті жоюға қабілетті;
Тікелей білу және толығымен түсіну арқылы, Бхиккххус, ол жаққа қарай
итермелеп, оны тастап, азап шегуді жою арқылы; Қағазды тікелей білу және
толығымен түсіну, Бхиккххус, ол жаққа қарай итермелеп, оны тастап, оны
тастап кету арқылы азап шегуді жоя алады; Құрылыстарды тікелей білу және
толығымен түсіну, Бхиккххус, оларға ұнамды және оларды тастап, оларды
тастап кету арқылы қайғы-қасіретті жоюға қабілетті; Саналықты тікелей
білу және толығымен түсіну арқылы, Бхиккххус, ол жаққа қарай итермелеп,
оны тастап, оны тастап кету арқылы қайғы-қасіретті жоюға қабілетті.
Mu
buryo butaziguye kandi bumva neza imiterere, Bhikkhus, mu gutera
amakimbirane kuri yo no kuyitererana, umuntu ashoboye gusenya imibabaro;
Mu buryo butaziguye kandi bwumva neza ibyiyumvo, mukangura amakimbirane
kuri yo no kuyitererana, umuntu ashoboye gusenya imibabaro; Mu buryo
butaziguye kandi bumva neza imyumvire, Bhikkhus, mu gutera amakimbirane
kuri yo no kuyitererana, umuntu ashoboye gusenya imibabaro; Mumenyera mu
buryo butaziguye kandi bwumva neza inyubako, Bhikkhus, mu kubaza kubata
kuri bo no kubatererana, umuntu ashoboye gusenya imibabaro; Mu buryo
butaziguye kandi bumva neza ubwenge, Bhikkhus, mu gutera amakimbirane
kuri yo no kuyitererana, umuntu ashoboye gusenya imibabaro.
59) Classical Korean-고전 한국어,
https://www.youtube.com/watch?v=W4M_yxqzM8g
#고전소설#공방전#소설읽어주는
돈이니까 다 돼? | 10cut 고전소설, 공방전, 가전체 | EBSi 고교강의
EBSi 고교강의
127K subscribers
고전소설 전체를 영상 하나로 꿰뚫는다! 어려운 고전 소설, 재미있게 공부해요. 10컷으로 소설의 특징을 쉽고 빠르게! 쉬는시간, 자투리시간에 배경지식 1도 없어도 볼 수있어요!
더 이상 고전하지말고, 국포자의 길에서 나오세요~ 수험생이여!
10컷 고전소설 감상하기 http://bit.ly/2RHI0vn
EBSi 국가대표 고교 강의 http://www.ebsi.co.kr
#고전소설#공방전#소설읽어주는#5분특강
Abhijāna Sutta.
- 직접 알 겠어 - 고전 한국어 고전 한국어
좋은 정화 마음 - Etal Bliss의 경로
마음에 들지 마라
굶주림은 일종의 질병이 깨어났습니다.
브로콜리, 후추, 오이, 콩을 냄비에 자라십시오.
Sujata Fed Buddha, Ashoka는 전 세계와 우주에서 나무를 낳은 과일을 심었습니다 .Mayawati는 그 규칙을 원한다.
B.R.ambedkar 박사는 “주요 바랏 Baudhmay 카란다”를 궁제했다. (나는이 나라 불교를 만들 것이다)
모든 원주민 깨우기 사회는 천둥 “윙윙 거리는 Probuddha Prapanchmay Karunge” Prabuddha Prapanch를 세계로 만들 것입니다
부처님 - 자신의 말로
Bhikkhus를
직접 알고 완전히 이해함으로써, 그것을 포기함으로써 낭비를 얻고 포기함으로써 고통을 파괴 할 수 있습니다. 바이 쿠스
(Bhikkhus)를 직접 알고 완전히 이해하고 완전히 이해하고 그것을 포기함으로써 고통을 파괴 할 수 있습니다. 지각,
Bhikkhus를 직접 알고 완전히 이해함으로써 낭비를 얻고 그것을 포기함으로써 고통을 파괴 할 수 있습니다. 구조물을 직접 알고
완전히 이해함으로써, Bhikkhus는 그들을 향해 낭독하고 그들을 포기함으로써 고통을 파괴 할 수 있습니다. 의식을 알고
완전히 이해함으로써, Bhikkhus는 그것을쪽으로 낭비하고 그것을 포기함으로써 고통을 파괴 할 수 있습니다.
- rasterast bi zanebûna kurdish (Kurmancî) - KurmancîAbhijāna Sutta
- rasterast bi zanebûna kurdish (Kurmancî) - Kurmancî
Mind Paqij bikin - Riya Bîreya Etnal
Swêdiya hişmend bikin
Birçîbûn celebê herî xirab a nexweşiyê ye ku yek jê şiyar bû
Brokoli, îsot, kezeb, fasûlî di pûtan de mezin dibin.
Sujata Fed Buddha, Ashoka Ashoka Fêkiyan darên daran li seranserê cîhanê û li cîhê.mayawati dixwaze ku rêgez dixwaze
Dr B.R.Biredkar Thundered “Main Bharat Baudhmay Karunga.” (Ez ê vî welatî Bûdîst çêbikim)
Hemî Civakên Awakened Aboriginal Thunder “Hum Propanch Prabuddha Prapanchmay Karunge.” Dê Cîhan Prabuddha Prapanch çêbike
Buddha-Di gotinên xwe de
Bi
rasterast bi zanebûn û bi tevahî famkirina formê, Bhikkhus, bi
belavkirina li hember wê û dev ji xwe berdin, yek dikare êşê hilweşîne;
Bi rasterast û bi tevahî têgihîştina hest, Bhikkhus, bi belavkirina li
hember wê û hiştin ku ew berdan, yek dikare êşê hilweşîne; Bi rasterast û
bi tevahî têgihiştina têgihiştinê, Bhikkhus, bi belavkirina li hember
wê û berdana wê, yek dikare êşê hilweşîne; Bi rasterast û bi tevahî
têgihîştin, bi tevahî têgihîştin, Bhikkhus, bi belavkirina li hember wan
û dev ji wan berdin, yek dikare êşê hilweşîne; Bi rasterast û bi tevahî
têgihiştina hişmendiyê, Bhikkhus, bi belavkirina li hember wê û hiştin
ku ew ji holê rabikin, yek dikare êşê hilweşîne.
Жакшы тазалоо акылын жаса - этнал бактылуулукка жол
Сууда сүзүү
Ачкачылык - бул бир-биринин эң жаман түрү
Брокколини, калемпир, бадыраң, казандагы буурчак өсөт.
Сужата Будда, Ашока дүйнө жүзүндө жана космосто бактарды өстүргөн жемиш берүүчү бактарды отургузган
Доктор Б.Р.Амбадкр - Бхарат Бадхмай Карунга. ” (Мен бул өлкөнүн буддистин жасайм)
Бардык аборигендин ойгонгон коомдору Тандер “Тандер” Тандер “Хум Пропуддха Пранчмай Карунге”. Дүйнөлүк Пабуддха Пропанч жасайт
Будда - өз сөзү менен
Түздөн-түз
билип, толук түшүнүү менен, аны менен сүйлөшүү жана аны таштап, аны
таштап кетүү менен, азап-кайгы жок кыла алат; Сезимди түздөн-түз билип,
толук түшүнүү менен, аны көздөп, аны таштап, аны таштап кете берүү
менен, бир адам азап-кайгы жок кылууга болот; Чехкхусту түздөн-түз
билип, толугу менен билип, түшүнүү менен, ага жана аны таштап кетүү
менен, азап-кайгы жок кыла алат; Түздөн-түз билип, бхихкхусту, аларга
көз чаптырып, аларды таштап, аларды таштап, азап-кайгы жок кыла алат;
Аң-сезимди түздөн-түз билип, толугу менен билип, аны түшүнүп, ага жана
аны таштап, аны таштап, азап-кайгы жок кыла алат.
Atanatiya Sutta by Bhante Devananda Grand Opening Ceremony Indiana Buddhist Temple
Indiana Buddhist Temple
2.12K subscribers
#SUBSCRIBE
Chant-a-long
with Bhante Devananda, the Abbot of Indiana Buddhist Temple. The Temple
is located at 7528 Thompson Road Hoagland, IN, USA. Phone:
260-447-5269. Facebook Page: Indiana Buddhist Temple. Website: www.indianabuddhistvihara.org. May all living beings be well and happy.
Atanatiya
Sutta is the 32nd Sutta described in the Digha Nikaya (”Long Discourses
of Buddha”).The King Vessavana give the Buddha a poem for his
followers, male and female, monastic and lay, to recite for protection
from evil spirits.
The
Blessed One addressed the monks: “Learn by heart, monks, the Atanata
protection, constantly make use of it, bear it in mind. This Atanata
protection, monks, pertains to your welfare, and by virtue of it, monks
and nuns, laymen and laywomen may live at ease, guarded, protected, and
unharmed.” This the Blessed One said. Those monks glad at heart rejoiced
at the words of the Blessed One.
Pictures from the Grand Opening of the Shrine Meditation Room collected from Meditation Practitioners.
- directe scientes -in Classical Latin-LXII) Classical Latin
Fac bonum purificare mens - iter est ETALNAL beatam
Natantes memor
Fames est pessimus genus morbo ait excitavit unum
Crescere broccoli, piper, cucumis, fabam in ollis.
Sujata
pavit Buddha, ashoka plantavit fructum afferentem arbores totus super
orbis terrarum et in space.mayawati velit quod regula
Marcus b.r.ambedkar intonuit “Main Bhares Baudhmay Karunga.” (Et faciam hoc regionem Buddhist)
Omnes
aboriginal excitavit societates tonitrua “Gloria propanch prabuddha
prapanchmay karunge.” Et faciam in mundum prabuddha prapanch
Buddha in sua verba
Per
directe sciendum et plene intellectus formam, Bhikkhus per questus
dispassionate ad eam et deserens illud potest perdere doloris; Per
directe sciendum et plenius intellectus affectu, Bhikkhus per questus
dispassionate ad eam deserentem, unum est poterit perdere dolorem; Per
directe sciendum et plenius intellectus perceptio, Bhikkhus per questus
dispassionate ad eam desertum, qui possit perdere doloris; Per directe
sciendum et plenius intellectus constructiones, Bhikkhus per questus
dispassionate ad eos deserens, qui possit perdere doloris; Per directe
sciendum et plene intellectus conscientia Bhikkhus per questus
dispassionate ad eam et deserens illud potest perdere dolorem.
What Latin Sounded Like - and how we know
NativLang
877K subscribers
Classical Latin went extinct, yet we still know how to pronounce it. Proof!
Subscribe for language: https://www.youtube.com/subscription_…
Become a direct supporter:
https://www.patreon.com/user?u=584038
Take
a trip with me back to Catholic school, then back even further to old
Rome. We’ll see what Latin pronunciation did - and did NOT - sound like
in the mouths of the Romans. Thanks to ancient authors and modern
Romance languages, we’ll even glimpse a range of evidence for the speech
of Caesar and pauper alike!
SERMO VULGARIS ALL DAY LONG, am I right?
~ Credits ~
Art and animation by Josh from NativLang
Music by me: closing piece, soundtrack bits from Thoth’s Pill, Hispania guitar.
Music by Kevin MacLeod (incompetech.com):
Path of the Goblin King v2, Sneaky Snooper, Chee Zee Jungle, Virtutes Instrumenti, The Show Must Be Go
- tieši zināt - klasiskā latviešu-klašauka valodaAbhijāna Sutta
- tieši zināt - klasiskā latviešu-klašauka valoda
Dariet labu attīrīt prātu - ceļu uz Etnal Bliss
Darīt uzmanīgi peldēties
Bads ir sliktākais slimības veids, ka pamodās vienu
Augt brokoļi, pipari, gurķi, pupiņas podos.
Sujata Fed Buddha, Ashoka stādīja augļu gultņu kokus visā pasaulē un kosmosā.Mayawati vēlas šo noteikumu
Dr B.R.ambedkar pērkons “Main Bharat Baudhmay Karunga”. (Es padarīšu šo valsti budistu)
Visi aborigēnu pamošanās sabiedrības pērkona “hum Propance Prabuddha Prapanchmay Karunge”. Padarīs pasauli Prabuddha Prapanch
Buddha-savos vārdos
Tieši
apzinoties un pilnībā izprast veidlapu, Bhikkhus, iegūstot klusumu pret
to un atsakoties no tā, var iznīcināt ciešanas; Tieši apzinoties un
pilnībā izprotot sajūtu, bhikkhus, kļūstot par to, un atceļot to, ir
atbilde, lai iznīcinātu ciešanas; Tieši zinot un pilnībā izprotot
uztveri, bhikkhus, kļūstot par to, un atceļot to, var iznīcināt
ciešanas; Tieši iepazinoties un pilnībā izprotot konstrukcijas,
bhikkhus, kļūstot par tiem, un atsakoties tos, var iznīcināt ciešanas;
Ar tieši zinot un pilnībā izprotot apziņu, bhikkhus, kļūstot par
izaicinājumu pret to un atteikties no tā, viens spēj iznīcināt ciešanas.
65) Classical Lithuanian-Klasikinė lietuvių kalba,
- tieši zināt - klasiskā latviešu-klašauka valodaAbhijāna Sutta
- tieši zināt - klasiskā latviešu-klašauka valoda
Dariet labu attīrīt prātu - ceļu uz Etnal Bliss
Darīt uzmanīgi peldēties
Bads ir sliktākais slimības veids, ka pamodās vienu
Augt brokoļi, pipari, gurķi, pupiņas podos.
Sujata Fed Buddha, Ashoka stādīja augļu gultņu kokus visā pasaulē un kosmosā.Mayawati vēlas šo noteikumu
Dr B.R.ambedkar pērkons “Main Bharat Baudhmay Karunga”. (Es padarīšu šo valsti budistu)
Visi aborigēnu pamošanās sabiedrības pērkona “hum Propance Prabuddha Prapanchmay Karunge”. Padarīs pasauli Prabuddha Prapanch
Buddha-savos vārdos
Tieši
apzinoties un pilnībā izprast veidlapu, Bhikkhus, iegūstot klusumu pret
to un atsakoties no tā, var iznīcināt ciešanas; Tieši apzinoties un
pilnībā izprotot sajūtu, bhikkhus, kļūstot par to, un atceļot to, ir
atbilde, lai iznīcinātu ciešanas; Tieši zinot un pilnībā izprotot
uztveri, bhikkhus, kļūstot par to, un atceļot to, var iznīcināt
ciešanas; Tieši iepazinoties un pilnībā izprotot konstrukcijas,
bhikkhus, kļūstot par tiem, un atsakoties tos, var iznīcināt ciešanas;
Ar tieši zinot un pilnībā izprotot apziņu, bhikkhus, kļūstot par
izaicinājumu pret to un atteikties no tā, viens spēj iznīcināt ciešanas.
https://www.youtube.com/watch?v=qq9784VpzvM
Bhante Punnaji
MN43: MAHĀVEDALLA SUTTA - Part 3 (10-August-2015) by Ven. Dr. Punnaji Mahathera
Dunn
en direkter Wëssen a voll verstoen Form, bhikkkus, andeems en
d’Disassat er- zougeet, sou wann een net fäerten ze zerstéieren; Däin
fir eis drun eréi verstäerkt an voll ze verstoen huet sech dofir ze
verstoen, duerch et kréien an en ass net zerwéiert andeems se d
‘Andräich zerstéieren; Duerch d’Iwwerscheidenkeet a voll Verleegenheet
erreechen, ze kréien Bhikkhhh, andeems en Didassonat eranauschtert an
alles zerstéieren. 4 ënnent a ganz normal sinn a voll Nasskekzied,
andeems se se idkonateur kritt. Duerch d’Leedung ze weess a voll ze
bensionnéiere a voll ze wosst net d’Zeechnen an se ze ginn an ass e
komplett ze décken deem een gescheiden.
67) Classical Macedonian-Класичен македонски,
https://www.youtube.com/watch?v=6AbzrmrVD1k
Abhijāna sutta.
- директно знаејќи - во класичен македонски-класичен македонски
Направете добар прочистување на умот - патот до Етал Блас
Правилно пливање
Глад е најлош вид на болест, рече разбудениот
Расте брокула, бибер, краставица, грав во саксии.
Sujata Feed Budda, Ashoka засадени овошни дрвја низ целиот свет и во вселената.Мавати го сака тоа правило
Д-р b.r.ambedkar грмотери “Главен Bharat Baudhmay Karunga.” (Јас ќе ја направам оваа бура будист)
Сите абориџински разбудени општества гром “Hum Prochanch Prabuddha prapancmay karunge.” Ќе го направи светот prabuddha prapanch
Буда - со свои зборови
Со
директно познавање и целосно разбирање на формата, Bhikkhus, со тоа што
ќе се откажеме кон него и напуштање на тоа, може да се уништи
страдањето; Со директно познавање и целосно разбирање на чувството,
Bhikkhus, со тоа што ќе се распадне кон него и напуштање на тоа, еден е
способен да ги уништи страдањата; Со директно познавање и целосно
разбирање на перцепцијата, Bhikkhus, со тоа што ќе се откаже од него и
напуштање на тоа, еден е способен да ги уништи страдањата; Со директно
познавање и целосно разбирање на конструкциите, БХККУ, со отстранување
на нив и напуштање на нив, еден е способен да ги уништи страдањата; Со
директно знаејќи и целосно разбирање на свеста, Bhikkhus, со тоа што ќе
се откажеме кон него и напуштање на тоа, може да се уништи страдањето.
Teachings of the Buddha - The Way to the Beyond (Pārāyana) - Sutta Nipata
Samaneri Jayasāra - Wisdom of the Masters
48.7K subscribers
The
Sutta Nipāta (literally, “Suttas falling down”) is a Buddhist
scripture, a sutta collection in the Khuddaka Nikaya, part of the Pali
Canon of Theravada Buddhism. All its suttas, thought to originate from
before the Buddha’s parinibbana, consist largely of verse, though some
also contain some prose. Some scholars believe that it describes the
oldest of all Buddhist practices. Others such as Bhikkhu Bodhi and K. R.
Norman agree that it contains much early material.
The Chapter on the Way to the Beyond consist largely of questions posed to the Buddha by 16 Brahmin students.
Translated by The Ven. Prof. Hammalawa Saddhatissa Maha Thera (1914–1990).
_______________________________________________
If you would like to sponsor this channel and support the development of a small nun’s retreat hermitage:
➤ PayPal: https://paypal.me/VivekaHermitage
➤ Patreon: https://www.patreon.com/jayasara
_______________________________________________
A deep thank you to all donors for your offerings of generosity in support of this channel and its intention.
Every day I am deeply touched by your warm support and kind messages of gratitude.
Turn on the ‘‘ to get notifications for new releases!
_______________________________________________
As a Buddhist nun, my intention with this channel is to offer these
creative adaptations of spiritual teachings for the purpose of deepening
spiritual understanding, contemplation, meditation, healing, devotion
and relaxation for listeners. This channel is not monetized (and never
will be) and the videos are strictly for educational purposes,
not-for-profit and non-commercial.
“All the videos, songs, images, and graphics used in the video belong
to their respective owners and I or this channel does not claim any
right over them. This video is posted for educational and spiritual
purposes only.
Copyright
Disclaimer under section 107 of the Copyright Act of 1976, allowance is
made for “fair use” for purposes such as criticism, comment, news
reporting, teaching, scholarship, education and research. Fair use is a
use permitted by copyright statute that might otherwise be infringing.”
Samaneri Jayasara - Wisdom of the Masters is creating audio/videos of spiritual Masters’ teachings on You Tube | Patreon
Become
a patron of Samaneri Jayasara - Wisdom of the Masters today: Get access
to exclusive content and experiences on the world’s largest membership
platform for artists and creators.
- Mahafantatra mivantana ny klelalika Malagasy, касласчен малгашки
Ataovy tsara ny saina - lalana mankany Etnal bliss
Milomano mitadidy
Ny hanoanana no karazana aretina ratsy indrindra hoy izy
Ampianaro broccoli, dipoavatra, kôkôlà, tsaramaso ao anaty vilany.
Sujata
Fed Buddha, Ashoka dia namboly voankazo namoaka voankazo nanerana izao
tontolo izao sy tao amin’ny habakabaka.mayawati izany
Dr B.R.Ambedkar dia kotroka “Main Bharat Baudhmay Karunga.” (Hataoko bodista firenena ity)
Ny
societies Soconinal rehetra dia mifoha amin’ny kotroka “Hum propanch
prabuddha prapanchmay Karunge.” Dia hanao ny tontolo prabuddha prabuddha
prapanch
Buddha-amin’ny teniny manokana
Amin’ny
fahafantarana sy ny fomba mahatakatra sy ny fahatakarana feno,
Bhikkhus, amin’ny fanalavirana azy sy ny fandaozany azy dia mahavita
manimba ny fijaliana; Amin’ny fahafantarana sy ny fahatsapana
mahatakatra sy mahatakatra tsara, Bhikkhus, amin’ny fanalavirana azy io
ary mandao azy, dia tsy misy maharono ny fijaliana; Amin’ny
fahafantarana sy ny fahatakarana mivantana ny fahatsiarovan’i Bhikkhus, i
Bhikkhus, amin’ny fanalavirana azy sy ny fandaozany azy dia mahavita
manimba ny fijaliana; Amin’ny fahafantarana sy ny fahatakarana
mivantana, ny fanamboarana, ny Bhikkhus, amin’ny fanalavirana azy ireo
sy ny fandaozany azy ireo dia mahavita manimba ny fijaliana; Amin’ny
fahafantarana sy fahalalana tsara ny fahatsiarovan-tena, Bhikkhus,
amin’ny fanalavirana azy io sy ny fandaozany azy dia mahavita
mandringana ny fijaliana.
- Secara langsung mengetahui -in Melayu Klasik-Melayu Klasik
Berbuat baik membersihkan minda - jalan ke kebahagiaan etnal
Berenang berenang
Kelaparan adalah jenis penyakit yang paling buruk yang dikatakan bangun
Tumbuh brokoli, lada, timun, kacang dalam periuk.
Sujata Fed Buddha, Ashoka Menanam Buah Buah Pokok di seluruh dunia dan di Space.Mayawati Mahu Peraturan itu
Dr B.R.ambedkar Thundered “Main Bharat Baudhmay Karunga.” (Saya akan menjadikan negara ini Buddha)
Semua
masyarakat yang dibangkitkan Aborigin Thunder “Hum Propanch Prabuddha
Prapanchmay Karunge.” Akan menjadikan dunia prabuddha prapanch
Buddha-dalam kata-katanya sendiri
Dengan
secara langsung mengetahui dan memahami sepenuhnya, Bhikkhu, dengan
mendapatkan persamaan ke arahnya dan meninggalkannya, seseorang dapat
memusnahkan penderitaan; Dengan mengetahui secara langsung dan memahami
sepenuhnya perasaan, Bhikkhu, dengan mendapatkan persamaan ke arahnya
dan meninggalkannya, seseorang itu akan memusnahkan penderitaan; Dengan
mengetahui secara langsung dan memahami sepenuhnya persepsi, Bhikkhu,
dengan tidak peduli terhadapnya dan meninggalkannya, seseorang dapat
memusnahkan penderitaan; Dengan mengetahui secara langsung dan memahami
sepenuhnya pembinaan, Bhikkhu, dengan mendapatkan persamaan ke arah
mereka dan meninggalkan mereka, seseorang dapat memusnahkan penderitaan;
Dengan mengetahui secara langsung dan memahami sepenuhnya kesedaran,
Bhikkhu, dengan mendapatkan persamaan ke arahnya dan meninggalkannya,
seseorang dapat memusnahkan penderitaan.
- Jafu direttament -In klassiku Malti-Klassiku Malti
Do Tajba Purifika Mind - Passaġġ Biex Etnal Bliss
Do għawm konxju
Il-ġuħ huwa l-agħar tip ta ‘mard qal li tqajjem wieħed
Ikber brokkoli, bżar, ħjar, fażola fil-qsari.
Sujata Fed Buddha, Ashoka mħawla siġar li jġorru frott madwar id-dinja u fl-ispazju .Mayawati trid dik ir-regola
Dr B.R.Ambedkar thundered “Bharat prinċipali Baudhmay Karung.” (Jien se nagħmel dan il-pajjiż Buddist)
Is-Soċjetajiet
Aboriġinali kollha Aqwa Thunder “Hum Propany Prabuddha Prapanchmay
Karunge.” Se tagħmel id-dinja prabuddha prapach
Buddha fil-kliem tiegħu stess
Billi
tkun taf direttament u tifhem bis-sħiħ il-formola, Bhikkhus, billi
jkollok dispassionate lejh u l-abbandun tiegħu, wieħed jista ‘jeqred
it-tbatija; Billi tkun taf direttament u tifhem bis-sħiħ tħossok,
bhikkhus, billi jkollok dispassament lejnha u l-abbandun tiegħu, wieħed
jista ‘jeqred it-tbatija; Billi tkun taf direttament u tifhem bis-sħiħ
il-perċezzjoni, Bhikkhus, billi jkollok dispassionate lejh u l-abbandun
tiegħu, wieħed jista ‘jeqred it-tbatija; Billi tkun taf direttament u
tifhem bis-sħiħ il-kostruzzjonijiet, Bhikkhus, billi jkollok
dispassionate lejhom u l-abbandun tagħhom, wieħed huwa kapaċi jeqred
it-tbatija; Billi tkun taf direttament u tifhem bis-sħiħ il-kuxjenza,
Bhikkhus, billi jkollok dispassionate lejh u l-abbandun tiegħu, wieħed
jista ‘jeqred it-tbatija.
Mahi i te hinengaro purea - te ara ki te slisl sliss
Kei te kauhoe i te kauhoe
Ko te hiakai te ahua kino rawa atu o te mate kino i ara ake tetahi
Te whakatipu broccoli, te pepa, te kūkamo, te pini i roto i nga kohua.
I
whangai a Sujata i Buddha, i whakatokia e Ashoka te hua i nga rakau
puta noa i te ao, i te waahi.mayawati e hiahia ana taua rangatiratanga
Dr B.R.AMBDEKAR “Main Main Bharat Baudhmay Karunga.” (Ka mahia e au tenei papa whenua)
Katoa
nga mahi whakatoi i ara ake i nga hapori whatitiri “Hum Paronch
Prabuddha Prapanchmay Karulnge.” Ka mahia e te ao Prabuddha Prapanch
Buddha-i roto i ana ake kupu
Ma
te mohio me te tino mohio, te Bhikkhus, ma te kore e warewarehia, ka
mahue, ka taea e tetahi te whakangaro i nga mamae; Na te mohio me te
mohio ki te ngakau, a Bhikkhus, ma te kore e warewarehia, ka mawehe atu
tetahi ki te whakangaro i te mamae; Ma te mohio tika me te maarama ki te
tirohanga, a Bhikkhus, ma te kore e warewarehia, ka taea e tetahi te
whakangaro i nga mamae; Na te mohio tika me te tino mohio ki nga
hanganga, Bhikkhus, ma te whakarere ia ratou, ka mawehe atu tetahi, ka
taea e tetahi te whakangaro i te mamae; Ma te mohio tika me te maarama
ki te mohio, Bhikkhus, ma te kore e warewarehia, ka whakarerea, ka taea e
tetahi te whakangaro i te mamae.
- direkte kjenner - i klassisk norsk-klassisk norsk
Gjør godt renset sinn - sti til etnal lykke
Gjør oppmerksom svømming
Sult er den verste typen sykdom sa vekket en
Vokse brokkoli, pepper, agurk, bønner i potter.
Sujata matet Buddha, Ashoka plantet fruktbærende trær over hele verden og i Space.Mayawati ønsker den regelen
Dr B.r.ambedkar tordet “Main Bharat Baudhmay Karunga.” (Jeg vil gjøre dette landet buddhistiske)
Alle aboriginale våkne samfunn torden “Hum propanch prabuddha prapanchmay Karunge.” Vil gjøre verden prabuddha prapanch
Buddha-i sine egne ord
Ved
direkte å kjenne og fullt forståelse form, Bhikkhus, ved å bli
dispassionate mot det og forlate det, er en i stand til å ødelegge
lidelse; Ved å kjenne og fullt forståelig følelse, bhikkhus, ved å bli
dispassionate mot det og forlate det, kan man ødelegge lidelse; Ved å
kjenne og fullt forståelig forståelse, Bhikkhus, ved å bli dispassionate
mot det og forlate det, er en i stand til å ødelegge lidelse; Ved å
kjenne og fullt ut forståelse av konstruksjoner, Bhikkhus, ved å bli
dispassionate mot dem og forlate dem, er en i stand til å ødelegge
lidelse; Ved å kjenne og fullt ut forståelse av bevissthet, Bhikkhus,
ved å bli dispassionate mot det og forlate det, er en i stand til å
ødelegge lidelsen.
- به طور مستقیم دانستن - در کلاسیک فارسی فارسی English
آیا ذهن خالص را پاک کنید - مسیر به سعادت Etnal
شنا کردن ذهنیت
گرسنگی بدترین نوع بیماری است که بیدار شد
رشد کلم بروکلی، فلفل، خیار، لوبیا در گلدان.
Sujata Fed Buddha، Ashoka کاشته درختان بلبرینگ در سراسر جهان و در space.mayawati می خواهد این قانون
دکتر B.R.B.Bedkar رعد و برق “اصلی Bharat Budhmay Karunga”. (من این کشور را بودایی می کنم)
همه جوامع بیدار بومیان رعد و برق “Hum propanch prabuddha prapanchmay karunge”. جهان Prabuddha Prapanch را خواهد ساخت
بودا - در کلمات خود
به
طور مستقیم به دانستن و کاملا درک فرم، Bhikkhus، با بی تردید نسبت به آن و
رها کردن آن، یکی قادر به نابودی رنج است؛ با به طور مستقیم شناخت و به
طور کامل درک احساس، Bhikkhus، با بی تردید نسبت به آن و رها کردن آن، یکی
از آن است که از بین بردن رنج؛ به طور مستقیم، به طور مستقیم درک و درک
کامل درک، Bhikkhus، با بی تردید نسبت به آن و رها کردن آن، یکی قادر به
نابودی رنج است؛ با به طور مستقیم دانستن و به طور کامل درک سازه ها،
Bhikkhus، با بی تردید نسبت به آنها و رها کردن آنها، یکی قادر به نابودی
رنج است؛ به طور مستقیم شناخت و کاملا درک آگاهی، Bhikkhus، با بی تردید
نسبت به آن و رها کردن آن، یکی قادر به نابودی رنج است.
- bezpośrednio wiedzony -In klasyczny polski-język Klasyczny polski
Czy dobry umysł oczyszczający - ścieżka do szczęścia etnal
Czy począwszy pływanie
Głód jest najgorszym rodzajem choroby, powiedział, jak się obudził
Rosną brokuły, pieprz, ogórek, fasoli w doniczkach.
Sujata Fed Budda, Ashoka posadzono drzewa łożyska owoców na całym świecie iw Space.Mayawati chce tej reguły
Dr B.r.ambedkar grzmił “Główny Bharat Baudhmay Karunga”. (Zrobię ten kraj buddyjski)
Wszystkie
Aborygenowe przebudzone społeczeństwa Thunder “Hum Propanc Prabuddha
Prapanchmay Karuge”. Zrobi świat Prabuddha Prapanch
Budda-w jego własnych słowach
Bezpośrednio
wiedząc i w pełni zrozumienie formularza, Bhikkhus, stając się
niejednoznaczny na niego i porzucenie go, jeden jest w stanie zniszczyć
cierpienie; Poprzez bezpośrednio wiedząc i w pełni zrozumienie uczucia,
bhikkhus, stając się niejednoznaczny do niego i porzucenie go, jeden
jest w stanie zniszczyć cierpienie; Bezpośrednio wiedząc i w pełni
zrozumienie percepcji, Bhikkhus, stając się niejednoznaczny wobec niego i
porzucenie go, jeden jest w stanie zniszczyć cierpienie; Bezpośrednio
wiedząc i w pełni zrozumienie konstrukcji, Bhikkhus, stając się
niejednoznaczny wobec nich i porzucenie ich, jeden jest w stanie
zniszczyć cierpienie; Poprzez bezpośrednio wiedząc i w pełni zrozumienie
świadomości, Bhikkhus, stając się niejednoznaczny do niej i porzucenie
go, jeden jest w stanie zniszczyć cierpienie.
82) Classical Portuguese-Português Clássico,
https://www.youtube.com/watch?v=z55vv5emvDQ
Sutta de Abhijana.
- Diretamente sabendo que clássico clássico-português clássico
Faça uma boa purificação da mente - caminho para a Bliss Etnal
Fazer natação consciente
A fome é o pior tipo de doença disse despertou um
Cresça brócolis, pimenta, pepino, feijão em vasos.
Sujata alimentou Buda, Ashoka plantou árvores de rolamento de frutas em todo o mundo e no espaço .mawati quer essa regra
Dr b.r.bedkar trovejou “Main Bharat Baudhmay Karunga”. (Eu farei este país budista)
Todas as sociedades despertadas aborígenes trovão “Hum propanch Prabuddha PrapancheMay Karunge.” Fará o mundo Prabuddha Prapanch
Buddha - em suas próprias palavras
Ao
saber diretamente e totalmente entendendo a forma, Bhikkhus, ficando
desapaixonada em relação a ele e abandonando-a, é capaz de destruir o
sofrimento; Ao saber diretamente e entendendo completamente o
sentimento, Bhikkhus, obtendo desapaixonado em relação a ele e
abandonando-o, um deles é que a incômoda destruir o sofrimento; Ao
conhecer e compreender diretamente a percepção, Bhikkhus, sendo
desapaixonada em relação a ele e abandoná-lo, é capaz de destruir o
sofrimento; Ao saber diretamente e entendendo totalmente construções,
Bhikkhus, obtendo desapaixonado em relação a eles e abandonando-os, um é
capaz de destruir o sofrimento; Ao saber diretamente e entendendo
plenamente a consciência, Bhikkhus, sendo desapaixonada em relação a ele
e abandoná-lo, é capaz de destruir o sofrimento.
Dhamma Buda Budho
1.15K subscribers
Esta
Série de áudios existia em um canal no You Tube chamado “Ouvindo o
Dhamma”, narrados por Pedro Fabrini, que continha muitos áudios com os
ensinamentos do Buda e as experiências dos monges ou adeptos do Budismo
Theravada. Este canal deixou de existir (não sei o motivo ainda..) e
muitas pessoas com deficiência visual ou com algum outro problema que
impeça de ler legendas (caso estes áudios existam legendados em vídeos
de outros canais) ficaram sem acesso a estes conhecimentos.
Não
me cabe razão em acreditar que outro canal de ensinamentos do Buda,
colegiado ou algum Venerável pudesse ver implicações negativas na
difusão destes áudios dublados em português. São ensinamentos que quanto
mais propagados, mais chance de iluminar pessoas e são direcionados em
*exclusivo* para pessoas com deficiência visual (ou alguma outra
coordenação limitante) e para os adeptos que não tendo acesso à internet
de banda larga faz a opção por salvar o áudio para ter acesso
posteriormente.
Caso
haja a necessidade de remeter a fonte (depois que eu souber..), não
faço objeção alguma, até pelo contrário, quanto mais puder disseminar
canais com estes conhecimentos, assim farei.
Faceți bine purificarea minții - calea spre fericirea Etnal
Faceți înotul de înțeles
Foamea este cel mai rău fel de boală care a spus trezită
Creșteți broccoli, piper, castravete, fasole în vase.
Sujata Fed Buddha, Ashoka plantate fructe de fructe în întreaga lume și în Space.Mayawati vrea această regulă
Dr b.r.ambedkar tunered “principal Bharat Baudhmay Karunga”. (Voi face acest budist de țară)
Toate Societățile Aboriginal trezite Thunder “Hum propan Prabuddha Prapanchmay Karund.” Va face lumea Prabuddha prapanch
Buddha - în propriile sale cuvinte
Prin
cunoașterea directă a formei și a înțelegerii pe deplin înțelegere,
Bhikkhus, prin a fi disprețuit spre el și abandonându-l, unul este
capabil să distrugă suferința; Prin cunoașterea directă și înțelegerea
pe deplin înțelegere, Bhikkhus, prin a fi disprețuit spre el și
abandonându-l, unul este în măsură să distrugă suferința; Prin
cunoașterea directă și înțelegerea pe deplin a percepției, Bhikkhus,
prin a fi dispus de ea și abandonarea acestuia, unul este capabil să
distrugă suferința; Prin cunoașterea directă și înțelegerea completă a
construcțiilor, Bhikkhus, prin a fi dispus de ei și abandonarea
acestora, unul este capabil să distrugă suferința; Prin cunoașterea
directă și înțelegerea pe deplin a conștiinței, Bhikkhus, prin a fi
disprețuit spre el și abandonându-l, unul este capabil să distrugă
suferința.
- напрямую зная - в классическом российском языке - классический русский
Хорошо очистить разум - путь к этнаму блаженству
Делать вкусное плавание
Голод - худший вид болезни, сказал разбудил один
Расти брокколи, перец, огурец, бобы в горшках.
Суджата ФРД Будда, ашока посадила фруктовые деревья по всему миру и в космосе. Майавати хочет, чтобы это правило
Д-р Б.Р.Бамбедкар Грузоподгированный «Главный бхарат Бодхмай Карунга». (Я сделаю эту страну буддийскую)
Все аборигенные общества Thunder “HUMPANCH PRABUDDHA PRAPANCHMAY KARENGE”. Сделаю мир Prabuddha Prapanch
Будда - в его собственных словах
Непосредственно
знание и полное понимание формы, бхикхоуса, получая бессмысленность по
отношению к нему и отказаться от его, один способен разрушать страдания;
Непосредственно зная и полное понимание чувства, бхикхоуса, получая
бессмысленность по отношению к нему и отказаться от него, один может
уничтожить страдания; Непосредственно знание и полное понимание
восприятия, бхикхоуса, получая бессмысленность по отношению к нему и
отказаться от него, он способен разрушать страдания; Непосредственно
знание и полное понимание сооружений, бхикхоуса, путем беспробления по
отношению к ним и отказаться от них, один способен уничтожать страдания;
Непосредственно зная и полностью понимая сознание, бхикшу, получая
бессмысленное по отношению к нему и отказаться от него, один способен
разрушать страдания.
𝙝𝙩𝙩𝙥://𝙨𝙖𝙧𝙫𝙖𝙟𝙖𝙣.𝙖𝙢𝙗𝙚𝙙𝙠𝙖𝙧.𝙤𝙧𝙜, WhatApp, Telegram,Facebook, Twitter, more than 5000 Emails.
Practicing Mindful Swimming at Dolphin Aquatics at Halasuru from 05:30 AM to 07:00 AM
37) Classical Galician-Clásico galego
https://www.youtube.com/watch?v=KaZBhe2FJFU
Maha Satipatthana Sutta
Buddhist channel
370 subscribers
“Maha
Satipatthana Sutta” through this it is possible to change the mindset
of a person. This Satipatthana Sutta says how you can meditation.This
rule is not for any Buddhist community . It is for all human beings and
animals made of blood and flesh.
Abhijāna sutta.
- Coñecemento directamente: clásico galego-clásico galego
Fai unha boa mente purificación - camiño cara á felicidade eterna
Fai a natación consciente
A fame é o peor tipo de enfermidade dixo que espertou un
Crecer brócoli, pementa, pepino, feixón en macetas.
Sujata Fed Buddha, Ashoka plantou árbores de rolamento de froitas en todo o mundo e en Space.mayawati quere esa regra.
Dr b.r.ambedkar Thundered “Main Bharat Baudhmay Karunga”. (Vou facer este país budista)
Todas
as sociedades espertadas aborígenas Thunder “Hum Prapanch Prabuddha
Prapanchmay Karunge”. (Faremos todo o mundo Prapanch Prabuddha
Buda: nas súas propias palabras
Ao
saber directamente e comprender plenamente a forma, Bhikkhus, que se
desapasiona cara a el e abandonándoo, é capaz de destruír o sufrimento;
Ao coñecer directamente e comprender plenamente o sentimento, Bhikkhus,
que se desapasiona cara a ela e abandonándoo, é capaz de destruír o
sufrimento; Ao coñecer directamente e comprender por completo a
percepción, Bhikkhus, que se desapasiona cara a el e abandonándoo, é
capaz de destruír o sufrimento; Ao coñecer directamente e comprender
plenamente as construcións, Bhikkhus, obtendo desapasionado cara a eles e
abandonándoos, un é capaz de destruír o sufrimento; Ao coñecer
directamente e comprender con conciencia, Bhikkhus, que se desapasiona
cara a el e abandonándoo, pódese destruír o sufrimento.
38) Classical Georgian-კლასიკური ქართული,
Abhijāna sutta
- პირდაპირ იცის - კლასიკური ქართულ-კლასიკური ქართული
კარგი გაწმენდის გონება - გზა მარადიული ნეტარება
გონება საცურაო
შიმშილი არის ყველაზე ცუდი ავადმყოფობის თქმით, awakened ერთი
იზრდება ბროკოლი, წიწაკა, კიტრი, ლობიო ქოთნები.
Sujata Fed Buddha, Ashoka დარგეს ხილის ტარების ხეები მთელს მსოფლიოში და სივრცეში. Mayawati სურს, რომ წესი.
Dr b.r.ambedkar thundered “მთავარი bharat baudhmay karunga.” (მე გახდის ამ ქვეყანას ბუდისტი)
ყველა
აბორიგენული გაღვიძებული საზოგადოება thunder “hum prapanch prabuddha
prapanchmay karunge.” (ჩვენ გავაკეთებთ მთელ მსოფლიოს Prabuddha Prapanch
Buddha- ის საკუთარი სიტყვები
პირდაპირ
იცის და სრულად გაგება ფორმა, Bhikkhus, მიერ მიღების dispassionate
მიმართ მასზე და მიტოვების მას, ერთი შეუძლია განადგურება ტანჯვა; უშუალოდ
იცის და სრულად გაგებით განცდა, ბიკუხუსი, მასზე dispassionate მიღებისას
და მას მიატოვებს, შეიძლება განადგურდეს ტანჯვა; პირდაპირ იცის და სრულად
გაგება აღქმა, Bhikkhus, მიღების dispassionate მიმართ მასზე და მიტოვებას
მას, შეუძლია განადგურება ტანჯვა; უშუალოდ იცის და სრულად გააზრებას
მშენებლობას, ბიკოცუსს, მათ მიმართ dispassionate მათ მიმართ და მიატოვებთ
მათ, ერთი შეუძლია განადგურება ტანჯვა; პირდაპირ იცის და სრულად გაგება
ცნობიერების, Bhikkhus, მიღების dispassionate მიმართ მასზე და მიტოვებული
მას, ერთი შეუძლია განადგურება ტანჯვა.
39) Classical German- Klassisches Deutsch,
Abhijāna Sutta.
- direkt zu wissen -in klassische German-klassische Deutsch
Machen Sie gute Reinigung - Pfad zur ewigen Glückseligkeit
Machen Sie das schwimmende Schwimmen
Hunger ist die schlimmste Erkrankung, die man erwacht hatte
Brokkoli, Pfeffer, Gurke, Bohnen in Töpfen anbauen.
Sujata Fed Buddha, Ashoka, gepflanzt Obst, die Bäume auf der ganzen Welt und in Space.Mayawati will, will diese Regel.
Dr. R.Ambedkar donnern sich “Main Bharat Baudhmay Karunga.” (Ich werde diesen Land buddhistisch machen)
Alle
aboriginalen Gesellschaften Thunder “huming prapanch prabuddha
prapanchmay karunge”. (Wir werden die ganze Welt Prabuddha prapanch
machen
Abhijāna Sutta.
- direkt zu wissen -in klassische German-klassische Deutsch
Buddha-in seinen eigenen Worten
Durch
das direkt wissen und vollständige Verständnis von Form, Bhikkhus,
indem man dabei dagegen dabei lässt und es aufgibt, kann man Leiden
zerstören; Durch das direkt wissen und vollständige Verständnis des
Gefühls, Bhikkhus, indem man dabei dagegen dabei lässt und es aufgibt,
man kann das Leiden zerstören; Durch das direkt wissen und vollständige
Verständnis der Wahrnehmung, Bhikkhus, indem man dabei dagegen dabei
lässt und es aufgeben kann, kann man Leiden zerstören; Durch direktes
Kenntnis und vollständige Verständnis von Konstruktionen, Bhikkhus,
indem man sie an sie lässt und sie aufgibt, kann man Leiden zerstören;
Bhikkhus, indem man das Bewusstsein direkt zukissen und vollständig
verstehen, indem man dabei dabei ist und es aufgibt, es ist in der Lage,
das Leiden zu zerstören.
40) Classical Greek-Κλασσικά Ελληνικά,
Abhijāna sutta
- άμεσα γνωρίζοντας - σε κλασικά ελληνικά-Κλασικά ελληνικά
Κάνετε καλό καθαρότερο μυαλό - διαδρομή προς την αιώνια ευδαιμονία
Κάντε προσεκτική κολύμβηση
Η πείνα είναι το χειρότερο είδος ασθένειας που είπε ξύπνησε ένα
Αναπτύξτε μπρόκολο, πιπέρι, αγγούρι, φασόλια σε γλάστρες.
Sujata Fed Buddha, Ashoka φυτεύονται φρούτα που φέρουν δέντρα σε όλο τον κόσμο και στο Space.mayawati θέλει αυτόν τον κανόνα.
Ο Δρ B.R.ambedkar Thundered “Main Bharat Baudhmay Karunga”. (Θα κάνω αυτή τη χώρα βουδιστική)
Όλες
οι Αβορίγινες αφυπνισμένες κοινωνίες Thunder “Hum Prapanch Prabuddha
Prapanchmay Karunge”. (Θα κάνουμε ολόκληρο τον κόσμο prapanchha prapanch
Βούδα-με τα δικά του λόγια
Με
άμεση γνώση και πλήρη κατανόηση της φόρμας, ο Bhikkhus, με την
αποπροσανατολισμό προς αυτήν και την εγκαταλείποντάς το, είναι σε θέση
να καταστρέψει το πόνο. Με την άμεση γνώση και την πλήρη κατανόηση του
συναίσθητου, τον Bhikkhus, με την αποπροσανατολισμό προς αυτήν και την
εγκαταλείποντάς το, είναι σε θέση να καταστρέψει το πόνο. Με την άμεση
γνώση και την πλήρη κατανόηση της αντίληψης, του Bhikkhus, με την
αποπροσανατολισμό προς αυτήν και την εγκαταλείποντάς το, είναι σε θέση
να καταστρέψει το πόνο. Με την άμεση γνώση και την πλήρη κατανόηση των
κατασκευών, του Bhikkhus, με την αποπροσανατολισμό τους και την
εγκατάλειψη τους, κάποιος είναι σε θέση να καταστρέψει το πόνο. Με την
άμεση γνώση και την πλήρη κατανόηση της συνείδησης, του Bhikkhus, με την
αποπροσανατολισμό προς αυτήν και την εγκαταλείποντάς το, είναι σε θέση
να καταστρέψει το πόνο.
42) Classical Haitian Creole-Klasik kreyòl,
Abhijāna sutta
- dirèkteman konnen -nan klasik ayisyen kreyòl-Klasik kreyòl
Fè bon pirifye lide - chemen ki p’ap janm fini an Bliss
Fè naje bliye
Grangou se kalite ki pi mal la nan maladi te di ke yon sèl leve
Grandi bwokoli, pwav, konkonb, pwa nan po.
Sujata Fed Bouda, Ashoka te plante fwi kote yo pote pyebwa nan tout mond lan ak nan espas.Mayawati vle ke règ.
Dr B.R.Bedkar kout loraj “Main Bharat Baudhmay Karunga.” (Mwen pral fè peyi sa a Boudis)
Pa
dirèkteman konnen ak konplètman konprann fòm, Bhikkhus, pa resevwa
dispassionate nan direksyon pou li ak abandone li, yon sèl se kapab
detwi soufrans; Pa dirèkteman konnen ak konplètman konprann santi,
bhikkhus, pa resevwa dispassionate nan direksyon pou li ak abandone li,
se yon sèl se kapab detwi soufrans; Pa dirèkteman konnen ak konplètman
konprann pèsepsyon, Bhikkhus, pa jwenn dispassionate nan direksyon pou
li ak abandone li, yon sèl se kapab detwi soufrans; Pa dirèkteman konnen
ak konplètman konprann konstriksyon, bhikkhus, pa jwenn dispassionate
nan direksyon pou yo ak abandone yo, yon sèl se kapab detwi soufrans; Pa
dirèkteman konnen ak konplètman konprann konsyans, Bhikkhus, pa resevwa
dispassionate nan direksyon pou li ak abandone li, yon sèl se kapab
detwi soufrans.
43) Classical Hausa-Hausa Hausa,
Abhijāna sutta
- Directly Sanin -in Classical Hausa-Hausa Hausa
Ku aikata tasirin gaske - hanyar zuwa madawwamiyar farin ciki
Yi tunanin iyo
Yunwar shine mafi munin irin rashin lafiya ya ce na farka
Shuka broccoli, barkono, kokwamba, wake a cikin tukwane.
Sujata Fed Buddha, Ashoki dasa ‘ya’yan itace ɗauke da bishiyoyi a duk duniya da sararin samaniya.mayawati yana son dokar.
Dr B.R.AMBEKAR GHUWNERS “Main Bharat Baudhmay Karuna.” (Zan sa wannan ƙungiyar addinin Buddha na ƙasa)
Dukkanin
matsalar rashin hankali ta farka “Hum Prapanch Probuddha Prapanchmay
Karunug.” (Za mu mai da duk duniya Prabuddha Prapanch
Buddha-cikin kalmomin nasa
Ta
hanyar sanin kai tsaye da fahimta sosai, Bhikkhus, ta hanyar jawo shi
ya kuma yi watsi da shi, daya yana da ikon lalata wahala; Ta hanyar
sanin kai tsaye da fahimta sosai, Bhikkhus, ta hanyar jawo shi kuma
barin sa, daya yana da ikon lalata wahala; Ta hanyar sani da cikakken
fahimta, Bhikkhus, ta hanyar jawo wa gare ta da barin sa, wanda zai iya
lalata wahala; Ta hanyar sanin kai tsaye da fahimtar gine-gine,
Bhikkhus, ta hanyar yin watsi da su, kuma su rabu da su, daya zai iya
lalata wahala; Ta hanyar sanin kai tsaye da cikakken fahimta, ta hanyar
jawo shi da barin sa, daya yana da ikon lalata wahala.
44) Classical Hawaiian-Hawaiian Hawaiian,
Abhijāna sutta
- kūlike ia me kaʻikeʻana -inna Hawaiian Hawaiian-Hawaiian Hawaiian Hawaiian-Hawaiian Hawaiian Airlines
E hoʻomaʻamaʻa maikaʻi i ka noʻonoʻo - ala e hiki ai i nā bliss mau loa
E noʻonoʻo pono
ʻO ka pōloli ka mea maikaʻi loa o ka maʻi i’ōleloʻia i kekahi
E ulu nei i loko o ka pehu, pepa, Cucumber, Beas i Pots.
Ua
hānaiʻo Sujata Fed Buddha,ʻo Ashoka i kanu i nā hua i kanu i nā lāʻau a
puni ka honua a ma ka papa’āina.mayawati makemake i kēlā rula.
Dr B.r.m.ambedkar iā “Main Bharat Baudhmay Kurunga.” (E hana wau i kēia Buddhist o kēia’āina)
ʻO
nā wahi āpau āpau e ho’ālaʻia ai ka hekili he nui “hump prapanch
prapusdha prapanchmay.” (E hana mākou i ka honua holoʻokoʻa Prapusdha
Prapanch
Buddha-i kāna mau’ōlelo pono’ī
E
kaʻike pololeiʻana a me kaʻike pihaʻana,ʻo Bhikkhus, ma ka hōʻikeʻana
iā ia a haʻalele iā ia, e hoʻopau i kaʻeha; e kaʻike pololeiʻana a me
kaʻike maopopoʻana i ka manaʻo,ʻo Bhikkhus, ma ka hanaʻana iā ia a
haʻalele, e hiki ai ke hoʻopau i kaʻeha; e kaʻike maopopoʻana a me ka
hoʻomaopopoʻana i kaʻikeʻana, bhikkhus, ma ka loaʻaʻana iā ia a
haʻalele, e hoʻopau ai i kaʻehaʻana; e kaʻike pololeiʻana a me kaʻike
pihaʻana,ʻo Bhikkhuus, ma ka hoʻokuʻuʻana iā lākou, e noho ana kekahi me
kaʻeha; Ma kaʻike pololeiʻana a me kaʻike maopopo loa,ʻo Bhikkhus, ma
ka loaʻaʻana iā ia a haʻalele i kaʻehaʻana.
45) Classical Hebrew- עברית קלאסית
Abhijāna Sutta.
- בידיעה ישירה - עברית קלאסית - עברית קלאסית
האם טוב לטהר את הנפש - נתיב לנצח אושר
לעשות שחייה מודעת
הרעב הוא הסוג הגרוע ביותר של המחלה אמר לעורר אחד
לגדול ברוקולי, פלפל, מלפפון, שעועית בסירים.
Sujata Fed בודהה, אשוקה נטעה פירות נושאת עצים בכל רחבי העולם ובחלל.
ד”ר B.R.ABEDKAR רעם “הראשי Bharat Baudhmay Karunga”. (אני אעשה את הארץ הזאת בודהיסט)
כל החברות האבוריג’יניות התעוררה רעם “Prapanch Hum Prabuddha Prapanchmay Karunge”. (אנו נעשה את כל העולם prabuddha prapanch
בודהה - במילים שלו
על
ידי ידיעה ישירה והבנה מלאה טופס, Bhikkhus, על ידי מקבל נכבד כלפי אותו
לנטוש אותו, אחד הוא מסוגל להרוס סבל; על ידי ידיעה ישירה ולהבין את
ההרגשה, בהיק’קוס, על ידי מקבל מתוחכמת כלפי אותו ולנטוש אותו, אחד הוא
מסוגל להרוס סבל; על ידי ידיעה ישירה והבנה מלאה תפיסה, בהיק’וס, על ידי
מקבל נכבד כלפי אותו ולנטוש אותו, אחד הוא מסוגל להרוס סבל; על ידי ידיעה
ישירה והבנה מלאה מבנים, בהיק’וס, על ידי קבלת הזרחה כלפיהם ולנטוש אותם,
אחד הוא מסוגל להרוס סבל; על ידי ידיעה ישירה והבנה מלאה בתודעה, בהיק’וס,
על ידי קבלת הזריזות כלפי אותו ולנטוש אותו, אחד הוא מסוגל להרוס סבל.
46) Classical Hmong- Lus Hmoob,
Abhijāna Sutta
- Ncaj nraim Nrov -In of Hmong- Lus Hmoob
Ua zoo huv lub siab - txoj hauv kev mus rau eternal bliss
Ua lub siab ua luam dej
Kev tshaib plab yog qhov phem tshaj plaws ntawm kev mob nkeeg tau hais tias ua ib qho
- közvetlenül tudva - klasszikus magyar-klasszikus magyar
Jó tisztítás az elme - az örök boldogság útja
Tedd fel az úszást
Az éhség a legrosszabb betegség azt mondta, hogy felébredt
Növekszik a brokkoli, bors, uborka, bab edényekben.
Sujaata Fed Buddha, Ashoka ültetett gyümölcscsapágyat a világ minden tájáról és az űrben.
Dr. B.R.ambedkar Thundered “Main Bharat Baudhmay Karunga”. (Én ezt az ország buddhista)
Minden
aboriginális ébredő társadalmak Thunder “Hum Prapanch Prabuddha
Prapanchmay Karunge”. (Mi lesz az egész világ Prabuddha Prapanch
Buddha - saját szavaival
A
közvetlenül tudva és teljes mértékben megértő forma, Bhikkhus, azáltal,
hogy szétszóródj, és elhagyja azt, hogy elpusztíthatja a szenvedést;
Közvetlenül tudva és teljes mértékben megérti az érzés, Bhikkhus, hogy
szétszóródj, és elhagyja azt, hogy elpusztíthatja a szenvedést;
Közvetlenül tudva és teljes mértékben megérti az észlelés, a Bhikkhus,
hogy szétszóródj, és elhagyja azt, hogy elpusztíthatja a szenvedést;
Közvetlenül tudva és teljes mértékben megértő konstrukciók, Bhikkhus,
azáltal, hogy elnyeri őket, és elhagyja őket, az egyik képes
elpusztítani a szenvedést; A tudatosság, a Bhikkhus, a Bhikkhus
tudatosságának ismerete és teljesen megértése révén, és elhagyja azt, és
elhagyja azt, hogy elpusztíthatja a szenvedést.
Teachings of the Buddha - Girimananda Sutta - Anguttara Nikaya - Pali Canon - Theravada Buddhism
Samaneri Jayasāra - Wisdom of the Masters
48.6K subscribers
Girimananda Sutta: Anguttara Nikaya 10.60 - translated from the Pali by Thanissaro Bhikkhu
This
Sutta was given by the Buddha with the intention of helping Venerable
Girimananda heal. Venerable Ananda learnt the 10 perceptions from the
Buddha and taught it to Venerable Girimanada when he was sick. It is
said that he instantly got healed.
_________________________________________
May whatever goodness arises from these readings/offerings be for the benefit of all sentient beings.
A sincere thank you to all listeners and donors for your appreciative
comments and offerings of generosity in support of this channel and its
intention.
Every day I am deeply touched by your warm support and kind messages of gratitude.
Turn on the ‘‘ to get notifications for new releases!
_______________________________________
Thank you to everyone who has written to inquire about offering a
donation to express appreciation for this channel. You are welcome to do
so, and all offerings will go towards the development of a small
retreat hermitage for nuns.
There are two options to donate using this email address: vivekahermitage@gmail.com with PayPal,
Alternatively,
if you prefer to make a bank deposit (or use alternatives like
Transferwise or Xoom) to Viveka Hermitage account, either
internationally or domestically, please contact us on the above email
address for account details.
_________________________________________
As a Buddhist nun, my intention with this channel is to offer these
creative adaptations of spiritual teachings for the purpose of deepening
spiritual understanding, contemplation, meditation, healing, devotion
and relaxation for listeners. This channel is not monetized for profit
through YouTube advertising revenue, and never will be. All the videos
are strictly for educational purposes, not-for-profit and
non-commercial. If ads appear on some videos it is because the music
companies have the “right” to run ads for their profit if I have used
copyrighted music.
“All
the words, music, images, and graphics used in the video belong to
their respective owners and I or this channel does not claim any right
over them. This video is posted for educational and spiritual purposes
only.
Copyright
Disclaimer under section 107 of the Copyright Act of 1976, allowance is
made for “fair use” for purposes such as criticism, comment, news
reporting, teaching, scholarship, education and research. Fair use is a
use permitted by copyright statute that might otherwise be infringing.”
Site
na ịmara na nghọta zuru oke, bhikkhus, site n’ịhapụ ya ma hapụ ya,
mmadụ nwere ike ibibi nhụjuanya; Site na ịmara na inwe nghọta zuru oke,
Bhikkhus, site n’ịhapụ ya ma hapụ ya, mmadụ nwere ike ibibi ahụhụ; Site
na ịmara na ịghọta nghọta zuru oke, Bhikkhus, site n’ịhapụ ya ma hapụ
ya, mmadụ nwere ike ibibi ahụhụ; Site na ịmara na nghọta zuru oke,
Bhikkhus, site n’ịhapụ ha ma gbahapụ ha, mmadụ nwere ike ibibi
nhụjuanya; Site na ịmara ma ghọta nghọta zuru oke, bhikkhus, site
n’ịhapụ ya ma hapụ ya, mmadụ nwere ike ibibi ahụhụ.
Sejarah yang Disembunyikan, Buku Terlarang ini adalah Sejarah Umat Manusia yang Sesungguhnya!
MATA KETIGA
142K subscribers
sejarah
tentang asal usul manusia, darimana asal bahasa kita? Mungkinkah hal
seperti itu sebenarnya telah diketahui orang-orang dahulu kala dan
menceritakannya kepada kita, tetapi sengaja disembunyikan? Bisa jadi ada
kemungkinan itu.
Pada
tahun 1946, seorang pemuda Badui atau Badawi atau Bedouin, yakni sebuah
suku pengembara yang ada di Jazirah Arab, sedang menggembalakan domba di
pemukiman dekat Laut Mati. Suatu saat salah satu dombanya secara tidak
sengaja masuk ke dalam gua bernama gua Qumran dan tidak mau keluar.
Pemuda itu kemudian melempar batu ke dalam gua agar dombanya keluar.
Tetapi
terdengar suara benturan sesuatu seperti dolium atau bejana dari dalam
gua ketika batu itu dilempar. Si pemuda lalu masuk ke dalam gua dan
menemukan penemuan arkeologi terbesar abad ke-20.
- Langsung Mengetahui -in Klasik Indonesia-Bahasa Indonesia Klasik
Lakukan pemurnian yang baik - jalur ke kebahagiaan abadi
Melakukan berenang
Rasa lapar adalah jenis penyakit terburuk yang terbangun
Tumbuh brokoli, merica, mentimun, kacang-kacangan dalam pot.
Sujata
Fed Buddha, Ashoka menanam pohon-pohon bantalan buah di seluruh dunia
dan di ruang angkasa. Mayawati menginginkan aturan itu.
Dr b.r.ambedkar bergemuruh “utama Bharat Baudhmay Karunga.” (Saya akan membuat negara Buddha ini)
Semua
masyarakat Aborigin Bangkit Guntur “Hum Prapanch Prabuddha Prapanchmay
Karunge.” (Kami akan membuat seluruh dunia Prabuddha Prapuddha
Buddha - dalam kata-katanya sendiri
Dengan
secara langsung mengetahui dan memahami sepenuhnya bentuk, bhikkhu,
dengan tidak memihak terhadapnya dan meninggalkannya, seseorang mampu
menghancurkan penderitaan; Dengan secara langsung mengetahui dan
memahami sepenuhnya perasaan, Bhikkhu, dengan tidak memihak terhadapnya
dan meninggalkannya, seseorang mampu menghancurkan penderitaan; Dengan
langsung mengetahui dan memahami persepsi, bhikkhu, dengan tidak memihak
terhadapnya dan meninggalkannya, seseorang mampu menghancurkan
penderitaan; Dengan secara langsung mengetahui dan memahami konstruksi
sepenuhnya, Bhikkhu, dengan melepaskan diri terhadap mereka dan
meninggalkan mereka, seseorang dapat menghancurkan penderitaan; Dengan
langsung mengetahui dan memahami sepenuhnya kesadaran, bhikkhu, dengan
tidak memihak terhadapnya dan meninggalkannya, seseorang mampu
menghancurkan penderitaan.
Padmasambhava - Direct Pointing Out Instructions - Dzogchen
Samaneri Jayasāra - Wisdom of the Masters
48.6K subscribers
This
is a meditation on the teaching entitled “Pointing the Staff at the Old
Man” from the book - Advice from the Lotus Born - A Collection of
Padmasambhava’s Advice to the Dakini Yeshe Tsogyal and Other Close
Disciples. Translated by Eric Pema Kunsang.
May whatever goodness arises from these readings/offerings be for the benefit of all sentient beings.
Thank you to everyone who has written to inquire about offering a
donation to express appreciation for this channel. You are welcome to do
so, and all offerings will go towards supporting requisites and
overheads at a Buddhist nun’s hermitage.
There are two options to donate using this email address: vivekahermitage@gmail.com
Alternatively,
if you prefer an alternative, such as bank transfer please contact us
on the above email address for account details.
_________________________________________
A sincere thank you to all listeners and donors for your appreciative
comments and offerings of generosity in support of this channel and its
intention.
Every day I am deeply touched by your warm support and kind messages of gratitude.
Turn on the ‘‘ to get notifications for new releases!
As a Buddhist nun, my intention with this channel is to offer these
creative adaptations of spiritual teachings for the purpose of deepening
spiritual understanding, contemplation, meditation, healing, devotion
and relaxation for listeners. This channel is not monetized for profit
through YouTube advertising revenue, and never will be. All the videos
are strictly for educational purposes, not-for-profit and
non-commercial. If ads appear on some videos it is because the music
companies have the “right” to run ads for their profit if I have used
copyrighted music.
“All
the words, music, images, and graphics used in the video belong to
their respective owners and I or this channel does not claim any right
over them. This video is posted for educational and spiritual purposes
only.
Copyright
Disclaimer under section 107 of the Copyright Act of 1976, allowance is
made for “fair use” for purposes such as criticism, comment, news
reporting, teaching, scholarship, education and research. Fair use is a
use permitted by copyright statute that might otherwise be infringing.”
Abhijāna Sutta
- a bheith eolach go díreach-in Éirinn clasaiceach-indinéisis clasaiceach
Déan aigne go maith - cosán go bliss síoraí
Déan snámh aireach
Is é an t-ocras an cineál breoiteachta is measa a dúirt tú awakened ceann
Grow broccoli, piobar, cúcamar, pónairí i bpotaí.
Sujata chothaithe Búda, chuir Ashoka torthaí torthaí ar fud an domhain agus i SPACE.Mayawati mian leis an riail sin.
An Dr B.R.Amedkar thunderred “Príomh-Bhaudhmay Karunga.” (Déanfaidh mé an Búdaíoch Tír seo)
Gach sochaí awakened awakened thunder “hum Prapál Prapanchmay Karunge.” (Déanfaimid an domhan ar fad Prapuddha Prapan
Búda-ina chuid focal féin
Trí
fhoirm a fhiosrú go díreach agus a thuiscint go hiomlán, Bhikkhus, trí
dhíshuiteáil a dhéanamh air agus é a thréigean, tá sé in ann fulaingt a
scriosadh; Trí fhios a bheith agat go díreach agus tuiscint go hiomlán a
thuiscint, Bhikkhus, trí dhíshuiteáil a dhéanamh i dtreo é agus é a
thréigean, tá duine in ann fulaingt a mhilleadh; Trí dhearcadh go
díreach agus go hiomlán a thuiscint go hiomlán, Bhikkhus, trí
dhíshuiteáil a dhéanamh air agus é a dhíshealbhú, go bhfuil sé in ann
fulaingt a mhilleadh; Trí fhoirgníochtaí, Bhikkhus a thuiscint go
díreach agus a thuiscint go hiomlán trí dhíshuiteáil a dhéanamh orthu
agus iad a dhíshealbhú agus iad a thréigean, tá duine in ann fulaingt a
mhilleadh; Trí fhios a bheith agat go díreach agus tuiscint go hiomlán
ar Chonaic, Bhikkhus, trí dhíshealbhú a dhéanamh air agus é a thréigean,
go bhfuil sé in ann fulaingt a mhilleadh.
La fame è il peggior tipo di malattia che ha detto risvegliato uno
Grow broccoli, pepe, cetriolo, fagioli in vaso.
Sujata ha nutrito il Buddha, Ashoka piantò gli alberi con frutta in tutto il mondo e nello spazio. Mayawati vuole quella regola.
DR B.R.ABBedKar Thundered “Main Bharat Baudhmay Karunga”. (Farò questo buddista di questo paese)
Tutte
le società risvegliate aborigene Thunder “Hum Prapanch Prabuddha
Prapanchmay Karunge”. (Faremo il mondo intero Prabuddha Prapanch
Buddha, nelle sue stesse parole
Conoscendo
e comprendendo direttamente la forma, la forma di Bhikkhus, diventando
spassionata verso di esso e abbandonandolo, si è in grado di distruggere
la sofferenza; Conoscendo e comprendendo completamente il sentimento,
Bhikkhus, diventando spassionati verso di esso e abbandonandolo, si è in
grado di distruggere la sofferenza; Conoscendo e comprendendo
direttamente la percezione, Bhikkhus, diventando spassionata verso di
esso e abbandonandolo, si è in grado di distruggere la sofferenza;
Conoscendo e comprendendo costantemente costruzioni, Bhikkhus,
diventando spassionata verso di loro e abbandonandoli, si è in grado di
distruggere la sofferenza; Conoscendo e conoscendo e comprendendo
pienamente la coscienza, Bhikkhus, diventando spassionata verso di esso e
abbandonandolo, uno è in grado di distruggere la sofferenza.
Meditative
Mindful Swimming is the best of all sports for peace of mind, happiness
and welfare to attain Eternal Bliss as Final Goal. Convert all water
bodies in the world as swimming pools.
Buddha
said Hunger is the worst kind of illness. All the farmers must lead
others and train them to grow vegetables in pots and fruit bearing trees
as Ashoka did all over his empire.All beings can lead happy lives like
free birds.
How
to Grow Vegetables Indoors in a Pot. Part of the series: Indoor
Gardening. Potting a vegetable and growing it indoors gives you better
control over the g…
Sina
Weibo is often known as Twitter for Chinese users (since Twitter is
banned in China). It has features similar to Twitter — 140-character
microblogging, uploading of photos and videos, commenting, and
verification of accounts.
If
you would like to learn more about Sina Weibo, What’s on Weibo, a
social trends reporting site, wrote a helpful short introduction to Sina
Weibo.
12. Twitter – 335 million MAUs
Twitter timeline screenshot
Twitter
is a social media site for news, entertainment, sports, politics, and
more. What makes Twitter different from most other social media sites is
that it has a strong emphasis on real-time information — things that
are happening right now. For example, one of the defining moments in the
Twitter history is when Janis Krums tweeted the image of a plane that
landed in the Hudson River when he was on the ferry to pick the
passengers up.
Another
unique characteristic of Twitter is that it only allows 280 characters
in a tweet (140 for Japanese, Korean, and Chinese), unlike most social
media sites that have a much higher limit.
Twitter
is also often used as a customer service channel. According to
advertisers on Twitter, more than 80 percent of social customer service
requests happen on Twitter. And Salesforce calls Twitter “the New 1-800
Number for Customer Service“. There are many social media customer
service tools, such as Buffer Reply, available now to help you manage
social customer service conversations.
13. Reddit – 330 million MAUs
Reddit homepage screenshot
Reddit,
also known as the front page of the Internet, is a platform where users
can submit questions, links, and images, discuss them, and vote them up
or down.
There are
subreddits (i.e. dedicated forums) for pretty much anything under the
sun (and above). Subreddits, however, have different levels of
engagement so it’s great to research to see if there are popular
subreddits that your brand can be part of. For example, r/socialmedia
tends to be pretty quiet so we are rarely on Reddit.
Besides
submitting your content to Reddit and participating in discussions, you
can also find content ideas and advertise on Reddit.
14. Baidu Tieba – 300 million MAUs
Baidu Tieba homepage screenshot
Baidu
Tieba is a Chinese online forum created by Baidu, the largest Chinese
search engine in the world. My interpretation of Wikipedia’s description
is that Baidu Tieba seems to be similar to Reddit, where users can
create a forum thread on any topic and interact with one another.
15. LinkedIn – 294 million MAUs
LinkedIn feed screenshot
LinkedIn
is now more than just a resume and job search site. It has evolved into
a professional social media site where industry experts share content,
network with one another, and build their personal brand. It has also
become a place for businesses to establish their thought leadership and
authority in their industry and attract talent to their company.
To help you grow your LinkedIn Company Page follower, we have written a blog post covering a simple five-step strategy.
LinkedIn
also offers advertising opportunities, such as boosting your content,
sending personalized ads to LinkedIn inboxes, and displaying ads by the
side of the site.
16. Viber – 260 million MAUs
Viber app screenshot
On
the surface, Viber is quite similar to major social messaging apps such
as WhatsApp and Messenger. It allows users to send messages and
multimedia, call, share stickers and GIFs, and more.
However,
Viber presents many more opportunities for businesses. As a business,
you can buy ads, promote your brand through stickers, engage your
community, display your products in the shopping section, and provide
customer service.
17. Snapchat – 255 million MAUs
Snapchat discover screenshot
Snapchat
is a social media app that focuses on sharing photos and short videos
(as known as snaps) between friends. It made the Stories format popular,
which eventually proliferated on other social media platforms like
Instagram. But the rise of Instagram Stories seemed to have hindered
Snapchat’s growth and marketers’ interest in using Snapchat for their
brands in general.
If
you are not familiar with Snapchat, here’s our beginner’s guide to
Snapchat. Or if you are undecided between Snapchat and Instagram, we
wrote a little comparison of Snapchat and Instagram for brands.
18. Pinterest – 250 million MAUs
Pinterest feed screenshot
Pinterest
is a place where people go to discover new things and be inspired,
quite unlike most social media sites where engagement is the primary
focus. According to Pinterest, 78 percent of users say that content on
Pinterest from brands are useful (much higher than that on other sites).
This gives your brand an unique opportunity to shape their purchasing
decisions.
As Pinterest
users want to be inspired to try or buy new things, having a presence on
Pinterest could help put your brand on their minds. Here are some tips
on using Pinterest for business that the Pinterest team shared with us.
19. Line – 203 million MAUs
Line app screenshot
Line
is a multi-purpose social messaging app that allows users to message,
share stickers, play games, make payments, request for taxis, and shop
online. It is the most popular messaging app in Japan and is also
popular in other areas in Asia.
Brands can create official accounts on Line to share news and promotions, which will appear on their followers’ timeline.
20. Telegram – 200 million MAUs
Telegram app screenshot
Telegram is similar to most social messaging apps and is often known for how secure it is as a messaging app.
There
are several ways brands can make use of Telegram, besides providing
one-on-one customer support. For example, brands can create chatbots for
the Telegram platform or make use of Telegram’s channel feature to
broadcast messages to an unlimited number of subscribers.
21. Medium – 60 million MAUs
Medium homepage screenshot
Medium
is an online publishing platform with a social network element. It’s
free to publish on Medium and free to read most articles. Some articles
are reserved for only paying members.
Besides
publishing original content on Medium, it’s quite common for brands to
republish their blog posts from their company blog onto Medium to extend
their reach. (That’s what we’re doing here at Buffer.)
If
you want to experiment with Medium, we wrote a guide to Medium for
marketers and a blog post on the nine strategies we tried on Medium.
Over to you: Which sites are your brand on?
Regardless
of the size of the social media sites, it’s most important to consider
whether your brand’s target audience is active on those social media
sites. That said, larger social media sites, like Facebook, tends to
cover a wide range of interests and topics, which makes it suitable for
most brands.
Which social media sites are your brand on? Why did your brand choose to be there?
P.s.
Buffer Publish lets you schedule social media posts to six of these 21
social media sites — Facebook, Instagram, Twitter, LinkedIn, and
Pinterest. If you want to manage more than one social media accounts on
any of these six, we would love for you to try it for free for 14 days
and experience what it can do for your business.
Buffer composer
—
Credit:
The list of top 22 social media sites is compiled by Statista. The
respective monthly active users number was taken from the following
websites: Facebook (as of June 30, 2018), YouTube (as of July 20, 2018),
WhatsApp (as of January 31, 2018), Messenger (as of February 1, 2018),
WeChat (as of August 15, 2018), Instagram (as of June 20, 2018), QQ (as
of March 2017), Tumblr (estimated as of July 2018), Qzone (as of March
2017), Tik Tok (as of June 2018), Sina Weibo (as of December 2017),
Twitter (as of July 27, 2018), Reddit (as of November 12, 2017), Baidu
Tieba (estimated as of July 2018), LinkedIn (as of July 2018), Viber
(estimated as of July 2018), Snapchat (estimated as of July 18, 2018),
Pinterest (as of September 10, 2018), Line (as of October 26, 2017),
Telegram (as of March 2018), and Medium (estimated as of December 14,
2016).
Image credit: Ammar, Culture Trip, Instagram, QQ, Computers Made Simple, Line, and Telegram
Buffer Library
In-depth ideas and guides to social media & online marketing strategy, published by the team at Buffer
Read more posts →
Published with Ghost
complete list of all social medias with their addresses in one place
Knowing
the most popular social media sites will allow you to maximize your
brand reach on social media, engage with the right people, and achieve
your social media goals.
-
10mb per message. However, GroupMail allows you to configure your
sending to remain within the Gmail guidelines. So, you can send your
bulk email over a number of days so that you never exceed that 100
message per day quota. View our step-by-step tutorial to set-up your
Gmail sending account within GroupMail.
Online Marketing Made Simple: A Step-by-Step Guide - Neil Patel
Online
marketing is the process of advertising any kind of good or service to
potential consumers via digital strategies. From articles and videos to
podcasts and infographics, online marketers figure out the most
strategic ways to reach their target audience while focusing on
delivering quality information.
Free
Phone Number is a service for receiving SMS messages and voice mails
online. Select a phone number from the list and get verification code
(OTP) instantly. These numbers are strictly for testing and educational
purpose. All the SMS received online will be displayed to everyone. Be
careful when sending sensitive information.
70 Killer Content Ideas To Post On Social Media - Marketing Solved
It’s
a social media management tool that gives you content. You will never
run out of ideas, or content, since you can choose from thousands of
ready made content just waiting for you to drop your logo on it and make
it your own. Now, save this post so you never run out of ideas again!
70 Killer Content Ideas To Post On Social Media. 1.
free online step by step guide to send a message to all social media in one single shot
How many languages are there in the world?
7,117 languages are spoken today.
That number is constantly in flux, because we’re
learning more about the world’s languages every day. And beyond that,
the languages themselves are in flux. They’re living and dynamic, spoken
by communities whose lives are shaped by our rapidly changing world.
This is a fragile time: Roughly 0% of languages are now endangered,
often with less than 1,000 speakers remaining. Meanwhile, just 23
languages account for more than half the world’s population.
When
a just born baby is kept isolated without anyone communicating with the
baby, after a few days it will speak and human natural (Prakrit)
language known as Classical Magahi Magadhi/Classical Chandaso
language/Magadhi Prakrit,Classical Hela Basa (Hela Language),Classical
Pāḷi which are the same. Buddha spoke in Magadhi. All the 7,139
languages and dialects are off shoot of Classical Magahi Magadhi. Hence
all of them are Classical in nature (Prakrit) of Human Beings, just like
all other living speices have their own natural languages for
communication. 117 languages are translated by https://translate.google.comin
01) Classical Magahi Magadhi,
02) Classical Chandaso language,
03)Magadhi Prakrit,
04)
Classical Hela Basa (Hela Language),
05) Classical Pāḷi,
06) ClassicalDevanagari,Classical Hindi-Devanagari- शास्त्रीय हिंदी,
Buddha’s
life Buddha-Thus have I heardThis animation movie is about the life of
Buddha based on Pali Canon (Theravada Buddhism) and other commentaries.
It wa…
Deur
direk te ken en volledig te verstaan, Bhikkhus, deur onbevoegdheid
daaraan te kry en dit te laat vaar, kan mens lyding vernietig; Deur
direk te weet en ten volle te verstaan, Bhikkhus, deur onbevoegdheid
daaraan te kry en dit te laat vaar, kan mens lyding vernietig; Deur
direk te ken en te verstaan, verstaan die persepsie, Bhikkhus, deur
onvoldoende daaraan te kry en dit te verlaat, kan mens lyding vernietig;
Deur direk te ken en konstruksies te verstaan, bhikkhus, deur
onbevoegdheid teenoor hulle te kry en hulle te laat vaar, kan mens
lyding vernietig; Deur die bewussyn te ken en ten volle te verstaan,
bhikkhus, deur diselionaat daaraan te kry en dit te laat vaar, kan mens
lyding vernietig.
INDLAMU Kwazulu Natal Best Zulu Dance (Must Watch)
watch Full Videos go to : https://yabantu.tv
09) Classical Albanian-Shqiptare klasike,
https://www.youtube.com/watch?v=BAWGmYfCRJE
Culahatthipadopama Sutta Speaker Bhante Dhammarakkhita on 14th August 2021
STHIRACHITTA
337 subscribers
Abhijāna Sutta
- Drejtpërdrejt duke e ditur -in klasik klasik shqiptar-Shqiptare
Bëni mendje të mirë të pështirë - Rruga për lumturinë e përjetshme
Bëni notim të ndërgjegjshëm
Uria është lloji më i keq i sëmundjes që tha një
Grow brokoli, piper, kastravec, fasule në enë.
SuJata Fed Buda, Ashoka mbolli pemë me fruta në të gjithë botën dhe në hapësirë.Mayawati dëshiron atë rregull.
Dr B.R.ambedkar Thundered “Main Bharat Baudhmay Karunga.” (Unë do ta bëj këtë vend budist)
Të
gjitha shoqëritë aborigjene të zgjuara Thunder “Hum Prapanch Prapanch
Prapanchmay Karunge.” (Ne do të bëjmë të gjithë botën Prapanch Prapanch
10) Classical Amharic-አንጋፋዊ አማርኛ,
Abhijāna Sutta
- Drejtpërdrejt duke e ditur -in klasik klasik shqiptar-Shqiptare
https://www.youtube.com/watch?v=4ijjfwqnxcw
Buda - me fjalët e tij
Duke
e ditur dhe plotësisht të kuptuarit e formës së kuptimit, Bhikkhus,
duke u larguar ndaj tij dhe duke e braktisur atë, një është në gjendje
të shkatërrojë vuajtjet; Duke e ditur dhe duke kuptuar plotësisht
ndjenjën, Bhikkhus, duke u larguar ndaj saj dhe duke e braktisur atë,
një është në gjendje të shkatërrojë vuajtjet; Duke e ditur dhe duke
kuptuar plotësisht perceptimin e plotë, Bhikkhus, duke u shpërndarë ndaj
saj dhe duke e braktisur atë, një është në gjendje të shkatërrojë
vuajtjet; Duke e ditur dhe plotësisht të kuptuarit e ndërtimeve,
Bhikkhus, duke u larguar ndaj tyre dhe duke i braktisur ata, një është
në gjendje të shkatërrojë vuajtjet; Duke e ditur dhe plotësisht të
kuptuarit e vetëdijes, Bhikkhus, duke u larguar ndaj saj dhe duke e
braktisur atë, një është në gjendje të shkatërrojë vuajtjet.
- معرفة مباشرة - في الكلاسيكية العربية- اللغة العربية الفصحى
هل تطهيرها جيدا - طريق إلى النعيم الأبدي
هل السباحة مذهلة
الجوع هو أسوأ نوع من المرض وقال استيقظ واحد
تنمو البروكلي والفلفل والخيار والفاصوليا في الأواني.
سواجاتا بنك الاحتياطي الفيدرالي بوذا، أشوكا زرعت أشجار تحمل الفاكهة في جميع أنحاء العالم وفي الفضاء.ماواتي يريد أن الحكم.
الدكتور B.r.Ambedkar رعد “Bharat Main Baudhmay Karunga”. (سأجعل هذا البلد البوذية)
جميع مجتمعات السكان الأصليين الرعد “همهمة Prapanch Prapuddha Prapuddha Karunge.” (سنجعل العالم كله برابودها برابانش
أبهيجانا سوتا
- معرفة مباشرة - في الكلاسيكية العربية- اللغة العربية الفصحى
https://www.youtube.com/watch؟v=4ijjfwqnxcw.
بوذا بكلماته
من
خلال معرفة النموذج بشكل مباشر والتفاهم الكامل، Bhikkhus، من خلال الحصول
على الخفافيش نحو ذلك والتخلي عنه، أحدهما قادر على تدمير المعاناة؛ من
خلال معرفة الشعور بشكل مباشر والتفهم الكامل، بهيكهوس، من خلال الحصول على
الخفافيش نحو ذلك والتخلي عنها، أحدهما قادر على تدمير المعاناة؛ من خلال
معرفة الإدراك بشكل مباشر وفهم التصور الكامل، Bhikkhus، من خلال الحصول
على الخفافيش نحو ذلك والتخلي عنه، أحدهما قادر على تدمير المعاناة؛ من
خلال معرفة الإنشاءات بشكل مباشر والتفاهم الكامل، بهيكهوس، من خلال الحصول
على الخفافيش نحوهم والتخلي عنها، أحدهما قادر على تدمير المعاناة؛ من
خلال معرفة الوعي بشكل مباشر وفهم الكاملة، Bhikkhus، من خلال الحصول على
الخفافيش نحو ذلك والتخلي عنه، أحد قادر على تدمير المعاناة.
12) Classical Armenian-դասական հայերեն,
Abhijāna sutta
- ուղղակիորեն իմանալով, դասական հայերեն- Դասական հայերեն,
Լավ մաքրեք միտքը - Ուղու դեպի հավերժական երանություն
Զգալի լող
Սովը հիվանդության ամենավատ տեսակն է, որը արթնացավ
Աճեք բրոկկոլի, պղպեղ, վարունգ, լոբի ամանների մեջ:
Սուջատան Ֆեդդա Ֆեդդա, Աշոկան տնկեց պտուղ կրող ծառեր ամբողջ աշխարհում եւ տիեզերքում:
Դոկտոր B.R.ambedkar Thundered «Հիմնական բաուդհմայ Կարունգան»: (Ես կդարձնեմ այս երկրի բուդդայական)
Բոլոր
աբորիգեն արթնացած հասարակությունները Thunder «Hum Prapanch Prabuchdha
prapanchmay karunge»: (Մենք կդարձնենք ամբողջ աշխարհը Prabuddha Prapanch-
ը
Abhijāna sutta
- ուղղակիորեն իմանալով, դասական հայերեն- Դասական հայերեն,
https://www.youtube.com/watch?v=4ijjfwqnxcw
Բուդդա-իր խոսքերով
Ուղղակի
իմանալով եւ լիովին հասկանալով ձեւը, Բհիկխուսը, վշտանալով դրանով եւ
լքելով այն, մեկը ի վիճակի է ոչնչացնել տառապանքը. Ուղղակի իմանալով եւ
լիովին հասկանալով զգալով, Բհիկխուսը, վշտանալով դրանով եւ հրաժարվելով
այն, մեկը ի վիճակի է ոչնչացնել տառապանքը. Ուղղակի իմանալով եւ լիովին
հասկանալով ընկալումը, Բհիկխուսը, վշտանալով դրանով եւ հրաժարվելով այն,
մեկը ի վիճակի է ոչնչացնել տառապանքը. Ուղղակիորեն իմանալով եւ լիովին
հասկանալով շինությունները, Բհիկխուսը, նրանց նկատմամբ թուլանալով եւ
լքելով նրանց, մեկը ի վիճակի է տառապանքը ոչնչացնել. Ուղղակի իմանալով եւ
լիովին հասկանալով գիտակցությունը, Բհիկխուսը, վշտացնելով դրանով եւ
հրաժարվելով այն, մեկը ի վիճակի է տառապել:
Sujata Fed Budda, Ashoka, bütün dünyada və kosmosda olan meyvə verən meyvə əkilmişdir.Mayawati bu qayda istəyir.
Dr B.R.Ambedkar “Əsas Baudhmay Karunga”. (Bu ölkəni buddist edəcəyəm)
Bütün
aboriginal oyanmış cəmiyyətlər Thunder “Hum Prapanch Prabuddha
Prapanchmay Karunge.” (Bütün Dünya Prabuddha Prapanch’ı edəcəyik
Abhijāna sutta
- birbaşa bilmək-klassik Azərbaycan-Klassik Azərbaycan
https://www.youtube.com/watch?v=4ijjfwqnxcw
Budda - öz sözləri
Bhikkhus’u
birbaşa bilmək və tam başa düşərək, ona qarşı mübahisələnmə və tərk
etməklə, biri əzabları məhv edə bilər; Duyğuları birbaşa bilmək və tam
başa düşməklə, bhikkhus, ona qarşı mübahisələnmə və tərk etməklə, biri
əzabları məhv edə bilər; birbaşa qavrayış və tam anlayışla, bhikkhus,
ona qarşı mübahisələnmə və tərk etməklə, biri əzabları məhv edə bilər;
Birbaşa, Bhikkhus’u birbaşa bilmək və tam başa düşməklə, onlara qarşı
mübahisələr və onlardan imtina etməklə, biri əzabları məhv edə bilər;
Doğrudan da şüuru birbaşa bilmək və tam başa düşməklə, Bhikkhus, ona
qarşı mübahisələr və tərk etməklə, biri əzabları məhv edə bilər.
15) Classical Basque- Euskal klasikoa,
https://www.youtube.com/watch?v=L2jSZ-IvhmE
Abhijāna sutta
- Zuzenean ezagutzea - Euskal Klasikoa - Euskal Klasikoa
Garbitu gogoa adimena - betiko zoriontasunerako bidea
Jakin ezazu igeriketa
Gosea da esandako gaixotasun mota txarrenak esnatu zuen
Hazi brokolia, piperra, pepinoa, babarrunak lapikoetan.
Sujatak
Buda elikatu zuen, Ashoka landatutako fruituak mundu osoko zuhaitz
landatuak eta espazioan. Mayawati-k arau hori nahi du.
B.r.r.ambedkar doktorea “Bharat Baudhmay Karunga”. (Budista bihurtuko dut herrialde hau)
Aborigen
esnatutako gizarte guztiak Thunder “Hum Prapanch Prapanchmay
Prapanchmay Karunge”. (Mundu osoa Prabuddha Prapanch egingo dugu
Abhijāna sutta
- Zuzenean ezagutzea - Euskal Klasikoa - Euskal Klasikoa
https://www.youtube.com/watch?v=4ijjfwqnxcw
Buda-bere hitzetan
Inprimakia
zuzenean ezagutu eta erabat ulertuz, Bhikkhus-ek, bertara desagertua
lortuz eta alde batera utzita, sufrimendua suntsitzeko gai da;
Sentimenduak zuzenean ezagutu eta erabat ulertuz, Bhikkhus-ek, bertara
desagertua lortuz eta hura alde batera utzita, sufrimendua suntsitzeko
gai da; Pertzepzioa ezagutu eta erabat ulertuz, Bhikkhus-ek, bertara
biderkatuz eta alde batera utzita, sufrimendua suntsitzeko gai da;
Eraikuntzak zuzenean ezagutu eta erabat ulertuz, Bhikkhus, haiengana
bideratu eta horiek alde batera utzita, sufrimendua suntsitzeko gai da;
Kontzientzia ezagutu eta guztiz ulertuz, Bhikkhus-ek, bertara biderkatuz
eta alde batera utzita, sufrimendua suntsitzeko gai da.
Gatibu - Aske Maitte [Official HD]
Gatibu
16.1K subscribers
Ekaineko
solstizioarekin batera ondorengo bideoklipa argitaratu dugu, uda
hasierari bizitasuna eta kolorea emateko. Eskerrak eman nahi dizkiegu
proiektu honetan parte hartu duten pertsona guztiei.
Arte laguntzaileak: Iñigo Etxebarrieta, Juan Etxebarrieta, Andere Etxegaraia
Argiztapena: Felix Guede
GURE ESKER ONA
Elantxobeko bizilagunak
Elantxobeko Udala
Josu Olagibel
Ane Gerrikagoitia
Iñigo Azkona
Iker Abiña
“Tiriti”
Itxas Etxea
Elantxobe Arraun Elkartea
www.gatibu.eus
www.facebook.com/gatibu/
www.pandaartistmanagement.net
Music in this video
Learn more
Listen ad-free with YouTube Premium
Song
Igelak
Artist
Gatibu
Licensed to YouTube by
Altafonte Network S.L. (on behalf of Panda Artist); Muserk Rights Management, and 1 Music Rights Societies
16) Classical Belarusian-Класічная беларуская,
Abhijāna Sutta
- непасрэдна ведаючы -у класічнай беларуска-Класічная Беларуская
Рабіць добрае ачысціць розум - шлях да вечнага асалоды
Ёсць памяццю плаванне
Голад горшы выгляд хваробы сказаў прачнуўся адзін
Grow брокалі, перац, агурок, бабы ў чыгунах.
Sujata Fed Буда, Ashoka высаджваюць пладоў падшыпнікаў па ўсім свеце і ў Space.Mayawati хоча, што правіла.
Доктар B.R.BAMBEDKAR Грымуецца «Галоўны Бхарата Baudhmay Karunga.» (Я буду рабіць гэтую краіну будыст)
Усе абарыгены абуджаюцца грамадства Гром «Hum Prapanch Prabuddha Prapanchmay karunge.» (Мы зробім увесь свет prabuddha prapanch
Abhijāna Sutta
- непасрэдна ведаючы -у класічнай беларуска-Класічная Беларуская
https://www.youtube.com/watch?v=4ijjfwqnxcw
Буда ў сваіх словах
Непасрэдна
ведаючы і цалкам разуменне формы, Бхайкхус, атрымліваючы dispassionate
да яго і адмовіцца ад яго, адзін можа знішчыць пакуты; непасрэдна
ведаючы і цалкам разуменне пачуцці, Бхайкхусю, атрымліваючы
dispassionate да яго і адмовіцца ад яго, адзін можа знішчыць пакуты;
непасрэдна ведаючы і цалкам разуменне ўспрымання, Бхайкхузскі,
атрымліваючы dispassionate да яго і адмовіцца ад яго, адзін можа
знішчыць пакуты; непасрэдна ведаючы і цалкам разуменне канструкцый,
Бхайкхузскі, атрымліваючы dispassionate ў адносінах да іх і адмовіцца ад
іх, адзін можа знішчыць пакуты; Па непасрэдна ведаючы і цалкам
разуменне свядомасці, Бхіха, атрымліваючы dispassionate да яго і
адмовіцца ад яго, адзін здольны знішчыць пакуты.
18) Classical Bosnian-Klasični bosanski,
Abhijāna Sutta
- direktno znajući -in klasični bosanski-klasični bosanski
https://www.youtube.com/watch?v=4ijjfwqnxcw
Buda-u svojim vlastitim riječima
Izravno
znajući i potpuno razumjeti oblik, Bhikkhus, osmjerodajući se prema
njemu i napuštajući ga, jedan je u stanju da uništi patnju; izravno
znajući i u potpunosti razumijevanje osjećaja, Bhikkhus, osmjeroviti se
prema njemu i napustiti ga, jedan je u stanju da uništi patnju; izravno
znajući i u potpunosti razumijevanje percepcije, Bhikkhus, razdvajajući
se prema njemu i napuštajući ga, jedan je u stanju da uništi patnju;
izravno znajući i u potpunosti razumjeti konstrukcije, Bhikkhus,
oslabljenjem prema njima i napuštajući ih, jedan je u stanju da uništi
patnju; Direktno znanjem i potpuno razumijevanjem svijesti, Bhikkhus,
osmjeroviti se prema njemu i napustiti ga, čovjek je u stanju da uništi
patnju.
Като
пряко знаете и напълно разбирам форма, Бхикхус, като се обърнете
безпристрастно към него и го изоставяте, човек може да унищожи
страданието; Чрез пряко познаване и напълно разбиране на чувството,
Бхикхус, като се заблуждаваш към него и го изоставяш, човек може да
унищожи страданието; Чрез пряко познаване и пълно разбиране на
възприятието, Bhikkhus, като направят безпристрастно към него и го
изоставяте, човек може да унищожи страданието; Чрез пряко познаване и
напълно разбиране на конструкциите, Бхикхус, като получат
безпристрастност към тях и ги изоставят, човек може да унищожи
страданието; Като пряко познаването и напълно разбирането на съзнанието,
Бхикхус, като се отказва безпристрастно към него и го изоставя, човек
може да унищожи страданието.
Powerful
Ratana Sutta Chanting for 7 Times. listen mindfully to this powerful
chanting daily until you are able to recite together. receive the
immeasurable …
20) Classical Catalan-Català clàssic
Abhijāna sutta
- Conèixer directament -en clàssic català-català clàssic
Feu una bona ment de purificació de la ment a la felicitat eterna
Fer que la natació conscient
La fam és el pitjor tipus de malaltia que es va despertar un
Créixer bròquil, pebre, cogombre, mongetes en testos.
Sujata Fed Buddha, Ashoka va plantar arbres de coixinets de fruites a tot el món i a Space.Mayawati vol aquesta regla.
Dr B.R.Ambedkar va trontollar “Principal Bharat Baudhmay Karunga”. (Vaig a fer aquest país budista)
Tots
els aborígens van despertar les societats Thunder “Hum Prapanch
Prabddha Prapanchmay Karunge”. (Farem tot el món prabuddha prapanch
https://www.youtube.com/watch?v=4ijjfwqnxcw
Buda, segons les seves pròpies paraules
Per
conèixer directament i comprendre plenament la forma, Bhikkhus, per
desfer-se cap a ell i abandonar-lo, un és capaç de destruir el
sofriment; Per conèixer directament i comprendre plenament el sentiment,
Bhikkhus, per desfer-se cap a ell i abandonar-lo, un és capaç de
destruir el sofriment; Per conèixer directament i comprendre plenament
la percepció, Bhikkhus, desactivant-lo i abandonant-lo, un és capaç de
destruir el sofriment; Per conèixer directament i comprendre plenament
les construccions, Bhikkhus, desfer-se cap a ells i abandonar-los, un és
capaç de destruir el sofriment; Per conèixer directament i comprendre
plenament la consciència, Bhikkhus, desactivant-lo i abandonant-lo, un
és capaç de destruir el sofriment.
21) Classical Cebuano-Klase sa Sugbo,
Abhijāna Sutta
- direkta nga nahibal-an - sa klasikal nga Cebuano-Klasase sa Sugbo
Buhata ang maayo nga paghinlo sa hunahuna - agianan sa walay katapusan nga kalipayan
Buhata ang Munahuna nga Paglangoy
Ang kagutom mao ang labing grabe nga matang sa sakit nga giingon nga nahigmata
Pagtubo broccoli, paminta, pepino, beans sa mga kaldero.
Si
Sujata nagpakaon sa Buddha, gitanom ni Ashoka ang mga kahoy nga nagdala
sa tibuuk kalibutan ug sa wanang.maya.Mayawati gusto kana nga pagmando.
Si Dr B.r.ambedkar dalugdog nga “Main Bharat Bharhmmay Karunga.” (Buhaton ko kini nga nasud Buddhist)
Ang
tanan nga mga Aboriginal nakamata sa mga katilingban nga dalugdog nga
“hum sa prapanch prabuddha prapanchmay Karunge.” (Himuon namon ang
tibuuk nga kalibutan nga praba prapanch
Abhijāna Sutta
- direkta nga nahibal-an - sa klasikal nga Cebuano-Klasase sa Sugbo
https://www.youtube.com/watch?v=4ijjfwqnxcw
Buddha-sa iyang kaugalingon nga mga pulong
Pinaagi
sa direktang nahibal-an ug hingpit nga pagsabut sa porma, bhikkhus,
pinaagi sa pag-disprestar niini ug pagbiya niini, ang usa makaguba sa
pag-antos; Pinaagi sa direkta nga pagkahibalo ug hingpit nga pagsabut sa
pagbati, bhikkhus, pinaagi sa pagkalisud niini ug pagbiya niini, ang
usa makaguba sa pag-antos; Pinaagi sa direktang nahibal-an ug hingpit
nga pagsabut sa panan-aw, bhikkhus, pinaagi sa pag-disprestar niini ug
pagbiya niini, ang usa makaguba sa pag-antos; Pinaagi sa direkta nga
pagkahibalo ug hingpit nga pagsabut sa mga konstruksyon, bhikkhus,
pinaagi sa pag-disprest sa kanila ug pagbiya kanila, ang usa makaguba sa
pag-antos; Pinaagi sa direkta nga pagkahibalo ug hingpit nga pagsabut
sa panimuot, bhikkhus, pinaagi sa pag-disprestatate padulong niini ug
pagbiya niini, ang usa makaguba sa pag-antos.
Cun
Sabilitu direttamente E Cummicità à Cuncepile, acquistendu a versu u è
l’abbandunata, una hè capaci di distrughjà u soffrenu; Cun Sensibile
direttamente è cumpletendu Sensazione, Bhikkhus, per ottene disciversare
da ellu è l’abbandunonu, una hè capace di distrughjà u soffrenu;
Traducendu direttamente cunniscenza percepzione, è di disgraziatu à u
versu è l’abbandunò, unu pò distrughjia di a suffercia; Traduttori
direttamente à sapè è cunfortunendu pienu, Bhikkhus, per acquistà i
discidenti da quelli è li abbandunessi, un hè capace di distrughjà u
soffrenu; Da sanu sanu è cunniscenza sanu, Bhikkhus, Bhikkhus, chì
acquisendu vidassiate à ellu è l’abbandunonu, unu pò esse distrughjitu
subitu.
Cun
Sabilitu direttamente E Cummicità à Cuncepile, acquistendu a versu u è
l’abbandunata, una hè capaci di distrughjà u soffrenu; Cun Sensibile
direttamente è cumpletendu Sensazione, Bhikkhus, per ottene disciversare
da ellu è l’abbandunonu, una hè capace di distrughjà u soffrenu;
Traducendu direttamente cunniscenza percepzione, è di disgraziatu à u
versu è l’abbandunò, unu pò distrughjia di a suffercia; Traduttori
direttamente à sapè è cunfortunendu pienu, Bhikkhus, per acquistà i
discidenti da quelli è li abbandunessi, un hè capace di distrughjà u
soffrenu; Da sanu sanu è cunniscenza sanu, Bhikkhus, Bhikkhus, chì
acquisendu vidassiate à ellu è l’abbandunonu, unu pò esse distrughjitu
subitu.
27) Classical Czech-Klasická čeština
https://www.youtube.com/watch?v=ST2fsxQTXmg
Bedrich Smetana - The Moldau (Czech Classical music)
Neueregel
3.68K subscribers
Bedrich Smetana - The Moldau
Czech Classical music
I remembered this song from an 80’s audio cassette with Fairytales when I was 4 years old.
When I recently visited Prague, it was played all over in some of the dark-alleyed cobbled streets
of Praha near Carles Bridges , Stare Mesto, St.Vitus Cathedral and near the Astronomical clock.
So I had to check that piece out again !!
Note: This Smetana classical guy along with Dvorak is pretty much a godlike figure for Czechs.
The Orchard Music (on behalf of Reader’s Digest); SODRAC, and 2 Music Rights Societies
Abhijāna sutta.
- Přímo s vědomím - klasická klasická česko-Klasická čeština
Do dobrého očištění mysli - cesta k věčné blaženosti
Všímají plavání
Hlad je nejhorší druh nemoci řekl
Roste brokolice, pepř, okurka, fazole v hrnce.
Sujata Fed Buddha, Ashoka zasadil ovoce ložisko stromy po celém světě a ve vesmíru.mayawati chce toto pravidlo.
Dr.r.r.ambedkar Thundered “Hlavní Bharat Baudhmay Karunga.” (Udělám buddhistu této země)
Všechny
domorodé probuzené společnosti Thunder “Hum prapchranch Prabuddha
prapchmay Karunge.” (Budeme dělat celý svět Prabuddha prapchers
Abhijāna sutta.
- Přímo s vědomím - klasická klasická česko-Klasická čeština
https://www.youtube.com/watch?v=4IJFWQNXCW.
Buddha-ve svých vlastních slovech
Přímo
poznáním a plně porozumět formy, Bhikkhus, tím, že se k němu dostane na
to, že je to rozptýleno a opouštět ho, je schopen zničit utrpení; Přímo
poznáním a plně chápete pocit, Bhikkhus, tím, že se k němu dostane na
to, že se k němu dostanete a opouští, je schopen zničit utrpení; Přímo
poznáním a plně pochopením vnímání, Bhikkhus, tím, že se k němu dostane
na to, že je to rozptýleno a opouštět ho, je schopen zničit utrpení;
Přímo poznáním a plně pochopením konstrukcí, Bhikkhus, tím, že se k nim
dostaneme na dispasionate a opustí je, je schopen zničit utrpení; Přímo
vědomím a plně porozumět vědomí, Bhikkhus, tím, že se k němu dostane na
to a opouštět ho, jeden je schopen zničit utrpení.
DN1: Brahmajala Sutta - The Prime Net (Part 3) | Ajahn Brahmali | 24 January 2021
Buddhist Society of Western Australia
167K subscribers
Ajahn
Brahmali discusses the first sutta from the Digha Nikaya: the
Brahmajala Sutta, ‘The Prime Net’. This is part 3. Read DN1 on Sutta
Central here: https://suttacentral.net/dn1/en/
“While
others may praise or criticize the Buddha, they tend to focus on
trivial details. The Buddha presents an analysis of 62 kinds of wrong
view, seeing through which one becomes detached from meaningless
speculations,” Sutta Central.
Please support the BSWA in making teachings available for free online via Patreon: https://www.patreon.com/BuddhistSocie…
Recorded at Dhammaloka Buddhist Centre, Perth, Western Australia.
Buddhist Society of Western Australia’s teaching’s page: https://bswa.org/teachings/
To find the playlist from https://www.youtube.com/buddhistsocie…, click on ‘Playlists’ in the top menu bar.
Abhijāna sutta.
- Direkte kende-i Dansk-Klassisk Dansk, Klassisk Dansk
Gør godt rensende sind - vej til evig lyksalighed
Gør opmærksom på svømning
Sult er den værste slags sygdom, sagde vækket en
Grow broccoli, peber, agurk, bønner i potter.
Sujata fodret buddha, Ashoka plantede frugtbærende træer over hele verden og i rummet. MajaWati ønsker den regel.
Dr b.r.ambedkar torden “Main Bharat Baudhaj Karunga.” (Jeg vil gøre dette land buddhist)
Alle
Aboriginal Awakened Societies Thunder “hum Prapanch Prabuddha
Prapanchmay Karunge.” (Vi vil gøre hele verden Prabuddha Prapanch
Abhijāna sutta.
- Direkte kende-i Dansk-Klassisk Dansk, Klassisk Dansk
https://www.youtube.com/watch?v=4ijjfwqnxcw.
Buddha-i sine egne ord
Ved
direkte at kende og fuldt ud forståelse for form, Bhikkhus, ved at få
Dispassionate mod det og opgive det, er en i stand til at ødelægge
lidelse; Ved direkte at kende og fuldt ud forståelse for at føle,
Bhikkhus, ved at få Dispassionate mod det og opgive det, er en i stand
til at ødelægge lidelse; Ved direkte at kende og fuldt ud forståelig
opfattelse, Bhikkhus, ved at få Dispassionate mod det og opgive det, er
en i stand til at ødelægge lidelse; Ved direkte at vide og fuldt ud
forståelse konstruktioner, Bhikkhus, ved at få uhensigtsmæssigt mod dem
og opgive dem, er en i stand til at ødelægge lidelse; Ved direkte at
vide og fuldt ud forståelig bevidsthed, Bhikkhus, ved at få
Dispassionate mod det og opgive det, er en i stand til at ødelægge
lidelse.
Classical
chillout music for studying,concentration,sleep or just chillin
There was a problem with upload,last few minutes where cut.last song is
Samuel Barber - Adagio for strings.Sorry for that everyone…
Track list:
0:00 Pachbell - Canon
5:20 Mozart - Eine Kleine Natchtmusik - Andante
11:08 Beethoven - Fur Elise
14:07 Tchaikovsky - String quartet No1 - Andante
20:49 Debussy - Clair de Lune
25:37 Janacek - Idyll for strings - Adagio
31:15 Albinoni - Adagio in G minor
39:45 Debussy - The girl with the Flaxen hair
42:00 Bach - Air on a G string
47:10 Williams - Greensleeve
51:41 Handel - Largo from Xerxes
56:00 Bach - Fugue in C minor
58:54 Holst - The planets - Venus
1:06:56 Bach - Goldberg variations - Aria
Music in this video
Learn more
Listen ad-free with YouTube Premium
Song
Canon in D
Artist
Pachelbel
Album
Just Classical Collection vol. 1
Licensed to YouTube by
Just
Entertainment (on behalf of Just Classical); LatinAutorPerf, UMPI,
Public Domain Compositions, Sony ATV Publishing, SOLAR Music Rights
Management, LatinAutor, UNIAO BRASILEIRA DE EDITORAS DE MUSICA - UBEM,
LatinAutor - SonyATV, Kobalt Music Publishing, and 4 Music Rights
Societies
Song
Serenade No. 13 in G Major, K.525: II. Andante “Eine Kleine Nachtmusik”
Artist
Festival Strings Lucerne
Album
The Ultimate Most Relaxing Music for Strings In the Universe
Licensed to YouTube by
Just Entertainment, INgrooves (on behalf of Denon); Public Domain Compositions, and 4 Music Rights Societies
Song
エリーゼのために (ベートーヴェン)
Artist
アンネローゼ・シュミット
Album
毎日3分! 親子でクラシック★ベスト50
Licensed to YouTube by
Nippon Columbia Co., Ltd. (on behalf of COLUMBIA); UMPG Publishing, Sony ATV Publishing, and 6 Music Rights Societies
Song
String Quartet No. 1, Andante
Artist
Karel Brazda, Philharmonia Slavonica
Album
Music for a Good Book
Licensed to YouTube by
INgrooves (on behalf of Savoy); Public Domain Compositions, and 5 Music Rights Societies
Song
Clair De Lune
Artist
Alain Planés
Album
Simply Christmas
Licensed to YouTube by
(on behalf of Simply); LatinAutorPerf, Sony ATV Publishing, Public
Domain Compositions, Kobalt Music Publishing, and 3 Music Rights
Societies
Song
Idyl for Strings: Adagio
Artist
Prague Chamber Orchestra
Album
Die Entspannendste Klassische Musik Im Universum!
Licensed to YouTube by
INgrooves (on behalf of Denon); Wise Music Group, and 3 Music Rights Societies
Song
アルビノーニ:弦楽とオルガンのためのアダージョ
Artist
イェルゲン・エルンスト・ハンセン指揮/ソチエタス・ムジカ室内管弦楽団
Album
クラシックで旅しよう!イタリア編
Licensed to YouTube by
Nippon
Columbia Co., Ltd. (on behalf of COLUMBIA); SODRAC, UNIAO BRASILEIRA DE
EDITORAS DE MUSICA - UBEM, ASCAP, LatinAutor - UMPG, LatinAutor, UMPI,
Public Domain Compositions, BMG Rights Management (US), LLC,
LatinAutorPerf, and 12 Music Rights Societies
Song
8. La fille aux cheveux de lin
Artist
Daniel Barenboim
Licensed to YouTube by
UMG (on behalf of Deutsche Grammophon (DG)); EMI Music Publishing, IMPEL, Concord Music Publishing, and 1 Music Rights Societies
Song
Air on a G String
Artist
Jorgen Ernst Hansen, Societas Musica Chamber Orchestra Copenhagen
Licensed to YouTube by
UMG
(on behalf of Savoy); Public Domain Compositions, Kobalt Music
Publishing, Shapiro Bernstein, Sony ATV Publishing, and 5 Music Rights
Societies
Song
Fantasia on Greensleeves
Artist
Jean-Francois Paillard, Orchestre de Chambre
Album
Music for a Quiet Morning
Licensed to YouTube by
INgrooves (on behalf of Denon); LatinAutor, UMPI, SODRAC, Polaris Hub AB, LatinAutorPerf, and 11 Music Rights Societies
Abhijāna Sutta
- Direct kennen -In Classical Nederlands-Klassiek EnglishDoe goed zuiveren geest - pad naar eeuwige gelukzaligheid
Doe mindful zwemmen
Honger is de ergste soort van ziekte, zei ontwaakte
Groei broccoli, peper, komkommer, bonen in potten.
Sujata Fed Boeddha, Ashoka geplant fruit dragende bomen over de hele wereld en in Space.myawati wil die regel.
Dr. B.R.Bedkar Dondered “Main Bharat Baudhmay Karunga.” (Ik zal dit land boeddhist maken)
Alle
Aboriginal Awaked Societies Thunder “Hum Prapanch Prabuddha Prapanchmay
Karunge.” (We zullen de Wereld Prabuddha Prapanch maken
Abhijāna Sutta
- Direct kennen -In Classical Nederlands-Klassiek English
https://www.youtube.com/watch?v=4ijjfwqnxcw
Boeddha-in zijn eigen woorden
Door
de vorm, Bhikkhus rechtstreeks te kennen en volledig te begrijpen, door
het ertoe te brengen en het te verlaten, kan men het lijden
vernietigen; Door het recht te kennen en volledig te begrijpen,
Bhikkhus, door het ertoe te brengen en het te verlaten, kan men lijden
vernietigen; Door de perceptie rechtstreeks te kennen en volledig te
begrijpen, bhikkhus, door het ertoe te brengen en het te verlaten, kan
men het lijden vernietigen; Door de constructies, Bhikkhus rechtstreeks
te kennen en volledig te begrijpen, door ze aan hen te krijgen en hen te
verlaten, kan men lijden vernietigen; Door het bewustzijn, Bhikkhus
rechtstreeks te kennen en volledig te begrijpen, door het ertoe te
brengen en het te verlaten, kan men het lijden vernietigen.
31) Classical Esperanto-Klasika Esperanto,
https://www.youtube.com/watch?v=FD2yPqODlBA
The Sound of the Proto Indo European language (Numbers, Words & Story)
ILoveLanguages!
103K subscribers
Welcome
to my channel! This is Andy from I love languages. Let’s learn
different languages/dialects together. For today’s video, I recorded my
voice speaking the Proto-Indo European language. Please feel free to
subscribe to see more of this. I hope you have a great day! Stay happy!
Please support me on Patreon! https://www.patreon.com/user?u=16809442. (Recorded by I love languages team)
(It’s a reconstructed language)
Please support me on Patreon! https://www.patreon.com/user?u=16809442
Proto-Indo-European
(PIE) is the theorized common ancestor of the Indo-European language
family. Its proposed features have been derived by linguistic
reconstruction from documented Indo-European languages. No direct record
of Proto-Indo-European exists.
Far
more work has gone into reconstructing PIE than any other
proto-language, and it is by far the best understood of all
proto-languages of its age. The vast majority of linguistic work during
the 19th century was devoted to the reconstruction of PIE or its
daughter proto-languages (such as Proto-Germanic and
Proto-Indo-Iranian), and most of the modern techniques of linguistic
reconstruction (such as the comparative method) were developed as a
result.
PIE
is hypothesized to have been spoken as a single language from 6500 BC
to 3500 BC during the Late Neolithic to Early Bronze Age, though
estimates vary by more than a thousand years. According to the
prevailing Kurgan hypothesis, the original homeland of the
Proto-Indo-Europeans may have been in the Pontic–Caspian steppe of
eastern Europe. The linguistic reconstruction of PIE has also provided
insight into the culture and religion of its speakers.
As
speakers of Proto-Indo-European became isolated from each other through
the Indo-European migrations, the regional dialects of
Proto-Indo-European spoken by the various groups diverged from each
other, as each dialect underwent different shifts in pronunciation (the
Indo-European sound laws), morphology, and vocabulary. Thus these
dialects slowly but eventually transformed into the known ancient
Indo-European languages. From there, further linguistic divergence led
to the evolution of their current descendants, the modern Indo-European
languages. Today, the descendant languages, or daughter languages, of
PIE with the most native speakers are Spanish, English, Portuguese,
Hindustani (Hindi and Urdu), Bengali, Russian, Punjabi, German, Persian,
French, Marathi, Italian, and Gujarati.
PIE
is believed to have had an elaborate system of morphology that included
inflectional suffixes (analogous to English life, lives, life’s,
lives’) as well as ablaut (vowel alterations, for example, as preserved
in English sing, sang, sung) and accent. PIE nominals and pronouns had a
complex system of declension, and verbs similarly had a complex system
of conjugation. The PIE phonology, particles, numerals, and copula are
also well-reconstructed.
Asterisks
are used as a conventional mark of reconstructed words, such as *wódr̥,
*ḱwṓ, or *tréyes; these forms are the reconstructed ancestors of the
modern English words water, hound, and three, respectively.
Rekte
sciante kaj plene komprenan formon, Bhikkhus, per akirado al ĝi kaj
forlasante ĝin, oni povas detrui suferon; Rekte sciante kaj plene
komprenante senton, Bhikkhus, per sendado al ĝi kaj forlasas ĝin, oni
povas detrui suferon; rekte sciante kaj plene komprenas percepton,
Bhikkhus, per akirado de senespera al ĝi kaj forlasante ĝin, oni povas
detrui suferon; rekte sciante kaj plene komprenante konstruojn,
Bhikkhus, akirante senspiri al ili kaj forlasante ilin, oni povas detrui
suferon; Rekte sciante kaj plene komprenas konscion, Bhikkhus, per
sendado al ĝi kaj forlasas ĝin, oni povas detrui suferon.
32) Classical Estonian- klassikaline eesti keel,
Abhijāna Sutta
- otseselt teades -in klassikalist eesti-Klassikaline Eesti keel
Abhijāna Sutta
- otseselt teades -in klassikalist eesti-Klassikaline Eesti keel
Kas hea puhastage meele - tee igavesele õndsusele
Mõtleva ujumise
Nälg on kõige hullem haigus, mida ta äratada
Kasvage brokkoli, pipar, kurk, oad potides.
Sujata Fed Buddha, Ashoka istutatud puuviljalaagrid üle kogu maailma ja kosmoses.Mayawati tahab seda reeglit.
Dr B.R.AMBEDKAR THUNDED “Main Bharat Baudhmay Karunga.” (Ma teen selle riigi budistliku)
Kõik
aborigeenide ärkanud ühiskondade äikev “hum prapanch prapsdha
prapapanchmay Karunge.” (Me teeme kogu maailma Prabuddha praami
Abhijāna Sutta
- otseselt teades -in klassikalist eesti-Klassikaline Eesti keel
Otseselt
teades ja täielikult arusaamist vormi, Bhikkhus, saades dissaalsiga
selle suunas ja loobuma sellest, üks suudab hävitada kannatusi; Otseselt
teades ja täielikult mõistmist tunnet, Bhikkhus, saades selle vastu ja
loobuvad selle eest, on võimalik kannatusi hävitada; Otseselt teades ja
täielikult arusaamist mõistmist, Bhikkhus, saades selle poole ja loobuma
sellest, üks suudab kannatusi hävitada; Konstruktsioonide otseselt
teades ja täielikult arusaamist, Bhikkhusi, saades nende vastu suunatud
ja loobuma neid, üks suudab kannatusi hävitada; Otseselt teades ja
täielikult arusaadavat teadvust, Bhikkhus, saades selle poole ja
loobudes sellest, üks suudab kannatusi hävitada.
33) Classical Filipino klassikaline filipiinlane,
Abhijāna sutta.
- Direktang pag-alam-sa klasikal na Filipino klasikaline Filipiinlane.
Gumawa ng mahusay na paglilinis ng isip - landas sa walang hanggang lubos na kaligayahan
Gawin isip ang swimming.
Ang kagutuman ay ang pinakamasama uri ng sakit na sinabi awakened isa
Lumago broccoli, paminta, pipino, beans sa kaldero.
Sujata Fed Buddha, Ashoka nakatanim prutas tindig puno sa buong mundo at sa space.Mayawati nais na patakaran.
Dr B.R.AMBEDKAR dumadagundong “Main Bharat Baudhmay Karunga.” (Gagawin ko ang buddhist na ito)
Ang
lahat ng mga Aboriginal awakened societies Thunder “Hum Prapanch
Prabuddha Prapanchmay karunge.” (Gagawin namin ang buong mundo prabuddha
prapanch
Abhijāna sutta.
- Direktang pag-alam-sa klasikal na Filipino klasikaline Filipiinlane.
https://www.youtube.com/watch?v=4ijjfwqnxcw.
Buddha-sa kanyang sariling mga salita.
Sa
pamamagitan ng direktang pag-alam at ganap na pag-unawa form, Bhikkhus,
sa pamamagitan ng pagkuha dissessionate patungo ito at abandoning ito,
ang isa ay maaaring sirain ang paghihirap; Sa pamamagitan ng direktang
pag-alam at ganap na pag-unawa pakiramdam, Bhikkhus, sa pamamagitan ng
pagkuha ng dispassionate patungo ito at abandoning ito, ang isa ay
maaaring sirain ang paghihirap; Sa pamamagitan ng direktang pag-alam at
ganap na pag-unawa sa pang-unawa, Bhikkhus, sa pamamagitan ng pagkuha ng
dispassionate patungo sa ito at abandoning ito, ang isa ay maaaring
sirain ang paghihirap; Sa pamamagitan ng direktang pag-alam at ganap na
pag-unawa ng mga constructions, Bhikkhus, sa pamamagitan ng pagkuha ng
dispassionate patungo sa kanila at abandoning sa kanila, ang isa ay
maaaring sirain ang paghihirap; Sa pamamagitan ng direktang pag-alam at
ganap na pag-unawa sa kamalayan, Bhikkhus, sa pamamagitan ng pagkuha ng
dispassionate patungo dito at abandoning ito, ang isa ay maaaring sirain
ang paghihirap.
34) Classical Finnish- Klassinen suomalainen,
Abhijāna suta
- suoraan tietää - klassinen suomalainen - Klassinen Suomalainen
https://www.youtube.com/watch?v=4jjfwqnxcw
Buddha - omissa sanoissaan
Suoraan
tuntemalla ja täysin ymmärrettävällä tavalla, Bhikkhus, antamalla
heittäytymällä siihen ja hylkäämään sen, yksi voi tuhota kärsimystä;
Suoraan tuntemalla ja täysin ymmärrettävä tunne, Bhikkhus, antamalla
hellästyneet siihen ja hylkäämään sen, yksi voi tuhota kärsimystä;
suoraan tietämättä ja täysin ymmärrettävää käsitystä, Bhikkhusia, kun he
luovuttaisivat sitä ja hylkäävät sen, yksi voi tuhota kärsimystä;
suoraan tietämättä ja täysin ymmärrettäessä rakenteita, Bhikkhus,
antamalla heitä kohti heitä ja hylkäävät heitä, yksi voi tuhota
kärsimystä; Suoraan tuntemalla ja täysin ymmärrettävä tietoisuus,
Bhikkhus, antamalla sitä kohti sitä ja hylkää sitä, yksi voi tuhota
kärsimystä.
35) Classical French- Français classique,
Abhijāna Sutta
- Connaissant directement -une français classique - Français Classique
https://www.youtube.com/watch?v=4ijjfwqnxcw
Bouddha - dans ses propres mots
En
sachant directement et parfaitement compréhensif, Bhikkhus, en
s’opposant à cela et en l’abandonnant, on est capable de détruire la
souffrance; En sachant directement et bien comprendre le sentiment,
Bhikkhus, en s’opposant à cela et en l’abandonnant, on est capable de
détruire la souffrance; En connaissant directement et parfaitement
compréhensif la perception, Bhikkhus, en s’opposant à cela et en
l’abandonnant, on est capable de détruire la souffrance; En sachant
directement et compréhensifement des constructions, Bhikkhus, en se
préparant à eux et en les abandonnant, on est capable de détruire la
souffrance; En connaissant directement et parfaitement comprendre la
conscience, Bhikkhus, en s’opposant à cela et en l’abandonnant, on est
capable de détruire la souffrance.
36) Classical Frisian- Klassike Frysk,
Abhijāna Sutta
- direkt wite -in klassyk Frysk- klassike frysk
https://www.youtube.com/watch?v=4ijjFwqnxcw
Buddha-yn syn eigen wurden
Troch
direkt te witen en folslein begryp, Bhikkhus, troch te krijen nei it
dispassionearjen nei it en it kin ferlitte, is men lijen te
ferneatigjen; Troch direkt te witen en folslein begryp, Bhikkhus, troch
dispassionearje te krijen tsjin it en it kin ferlitte, is men lijen te
ferneatigjen; Troch direkt te witen en folslein begryp te begripen,
Bhikkhus, troch dispassionearje troch te krijen en it kin ferlitte, kin
men lijen ferneatigje; Troch direkt te witen en folslein
begrypskonstruksjes, Bhikkhus, troch dispassionearje nei har te krijen
en har ferlitte kin men lijen ferneatigje; Troch direkt te witen en
folslein begryp, Bhikkhus, troch dispassionearje troch te krijen nei it
en it ferlitten kin men lijen ferneatigje.
Devanampriya
Samrat Ashoka this day renounced the weapons embraced The Teachings of
Buddha, Dhamma & Sangha as per the Documentation of Historians
inscribed rock & Pillar edicts after edicts for Universal Peace,
Piety, Compassion & Humanity. “Ashoka Vijayadashami Bless you
& your family Bliss of Happiness, Unchallenging Prosperity,
Everlasting Health, needy Wealth & Mindfulness of Peace of Long
Life.”
Best
step is use Ballot papers replacing the fraud EVMs.Grow vegetables in
pots & fruit bearing trees al over the country like Ashoka as Buddha
said hunger is the worst kind of illness. Non cooperation movement till
it is achieved.
Dr B.R.Ambedkar thundered “Main Bharat Baudhmay karunga.” (I will make this country Buddhist)
All
Aboriginal Awakened Societies Thunder ” Hum Prapanch Prabuddha
Prapanchmay karunge.” (We will make the whole world Prabuddha Prapanch.)
Ms Mayawati declared that Prabuddha Bharat will establish Ashokan rule when BSP will capture power in the country.
The
plan of Bengaluru the Puniya Bhumi becoming the first electrification
city would have delayed if not with Raja Dharma Pravina Trichinopoly
Rayalu Arakiaswamy Thumboo Chetty (1837- 1907).
As
officiating diwan of Mysore state in the late 1800’s, he and diwan PN
Krishnamurti efforted with plans for the Sivasamudram power plant, a
project that had been initiated by diwan Sir K Seshadri Iyer before his
demise. Bengaluru, as is widely believed, was the first city in India
(maybe in Asia) to be electrified and the pretty lights we enjoy today
reminds these men who made it possible.
TRA
Thumboo Chetty was born in 1837. The family had been Roman Catholic for
decades prior to his birth and lost his parents at the age of twelve.
He was one of the earliest students at the prestigious Madras Christian
College.
He
arrived Bangalore as Sheristedar of the Judicial Commissioner’s Office
and occupied key positions in the judiciary and state administration
thereafter and became the first Indian Chief Judge of the Chief Court of
Mysore in 1890. He was frequently appointed Officiating Diwan before
his retirement in 1901.
In
1898, his wife Rajammah inaugurated the popular Rajammah Thumboo Chetty
Girls’ School near Shivajinagar, while a dispensary in his name was
established between the Bowring Hospital and St Paul’s Church in the
same year.
His
fourth son, Sir Bernard Trichinopoly Thumboo Chetty, alumnus of Central
College and St Joseph’s College, entered the Mysore Civil Service in
1904. He joined the Palace Administration a little later and was
appointed Private Secretary to the Maharaja of Mysore in 1924. He was
instrumental in the building of the Neo-Gothic style St Philomena’s
Church in Mysuru (1936).
Sir
T. Thumboo Chetty’s Bengaluru born daughter Philomena Thamboo Chetty
(Rukmavathy) was the world-renowned violinist in the 1930’s made news
when she played at the Paris Conservatoire at the age of sixteen.
All we knew now is only of TC Palya, that it is a small locality tucked away in east Bengaluru.
பெங்களூரு
புண்ணிய பூமி முதல் மின்மயமாக்கல் நகரமாக மாறும் திட்டம்
தாமதமாகியிருந்தால், ராஜ தர்ம பிரவினா திருச்சினோபோலி ராயலு அரக்கியசுவாமி
தும்பூ செட்டி (1837-1907).
1800
களின் பிற்பகுதியில் மைசூர் மாநிலத்தின் திவானாக, அவரும் திவான் பிஎன்
கிருஷ்ணமூர்த்தியும் சிவசமுத்திரம் மின் நிலையத்திற்கான திட்டங்களுடன்
செயல்பட்டனர், இது திவான் சர் கே சேஷாத்ரி ஐயர் இறப்பதற்கு முன்
தொடங்கப்பட்டது. பரவலாக நம்பப்படும் பெங்களூரு, இந்தியாவின் முதல் நகரமாக
(ஆசியாவில் இருக்கலாம்) மின்மயமாக்கப்பட்டது, இன்று நாம் அனுபவிக்கும்
அழகான விளக்குகள் அதை சாத்தியமாக்கிய இந்த மனிதர்களை நினைவூட்டுகிறது.
TRA
தம்பூ செட்டி 1837 இல் பிறந்தார். குடும்பம் பிறப்பதற்கு பல தசாப்தங்களாக
ரோமன் கத்தோலிக்கராக இருந்தது மற்றும் பன்னிரண்டு வயதில் பெற்றோரை இழந்தது.
அவர் புகழ்பெற்ற மெட்ராஸ் கிறிஸ்தவக் கல்லூரியின் ஆரம்ப மாணவர்களில்
ஒருவர்.
அவர்
பெங்களூருக்கு நீதித்துறை ஆணையர் அலுவலகத்தின் ஷெரிஸ்டேடராக வந்து
நீதித்துறை மற்றும் மாநில நிர்வாகத்தில் முக்கிய பதவிகளை வகித்தார் மற்றும்
1890 இல் மைசூர் தலைமை நீதிமன்றத்தின் முதல் இந்திய தலைமை நீதிபதியாக
ஆனார். 1901 இல் அவர் ஓய்வு பெறுவதற்கு முன்பு அடிக்கடி திவானாக
நியமிக்கப்பட்டார்.
1898
ஆம் ஆண்டில், அவரது மனைவி ராஜம்மா சிவாஜிநகர் அருகே பிரபலமான ராஜம்மா
தும்பூ செட்டி பெண்கள் பள்ளியைத் திறந்தார், அதே நேரத்தில் அவரது பெயரில்
ஒரு மருந்தகம் பவுரிங் மருத்துவமனைக்கும் செயின்ட் பால் தேவாலயத்திற்கும்
இடையில் நிறுவப்பட்டது.
அவரது
நான்காவது மகன், மத்திய கல்லூரி மற்றும் செயின்ட் ஜோசப் கல்லூரியின்
முன்னாள் மாணவர் சர் பெர்னார்ட் டிரிச்சினோபோலி தும்பூ செட்டி, மைசூர்
சிவில் சர்வீசில் 1904 இல் நுழைந்தார். அவர் சிறிது நேரம் கழித்து அரண்மனை
நிர்வாகத்தில் சேர்ந்தார் மற்றும் 1924 இல் மைசூர் மகாராஜாவின் தனிப்பட்ட
செயலாளராக நியமிக்கப்பட்டார். மைசூரில் (1936) நியோ-கோதிக் பாணியில்
செயின்ட் பிலோமினா தேவாலயத்தைக் கட்டுவதில் முக்கியப் பங்கு வகிக்கிறது.
சர்
டி.தும்பூ செட்டியின் பெங்களூருவில் பிறந்த மகள் பிலோமினா தம்பூ செட்டி
(ருக்மாவதி) தனது பதினாறு வயதில் பாரிஸ் கன்சர்வேட்டோரில் விளையாடியபோது
1930 களில் உலகப் புகழ்பெற்ற வயலின் கலைஞராக இருந்தார்.
கிழக்கு பெங்களூருவில் உள்ள ஒரு சிறிய பகுதி என்பது இப்போது நமக்குத் தெரிந்ததெல்லாம் டிசி பால்யா மட்டுமே.