06/30/18
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(16) LESSON Tue Jul 11 2007- (2668 Sun 1 Jul LESSON)
1-10 early to recent Chronology of Pali Canon
TIPITAKA
in 01) Classical Magahi Magadhi,
02) Classical Chandaso
language,
04) Classical Hela Basa (Hela Language),
05) Classical Pali,
06) Classical Deva Nagari,
07) Classical Afrikaans-- Klassieke Afrikaans
08) Classical Albanian-Shqiptare klasike,
09) Classical Amharic-አንጋፋዊ አማርኛ,
10) Classical Arabic-اللغة العربية الفصحى
11) Classical Armenian-դասական հայերեն,
12) Classical Azerbaijani- Klassik Azərbaycan,
13) Classical Basque- Euskal klasikoa,
14) Classical Belarusian-Класічная беларуская,
15) Classical Bengali-ক্লাসিক্যাল বাংলা,
16) Classical Bosnian-Klasični bosanski,
16) Classical Bosnian-Klasični bosanski,17) Classical Bulgaria- Класически българск,
18) Classical Catalan-Català clàssic
19) Classical Cebuano-Klase sa Sugbo,
20) Classical Chichewa-Chikale cha Chichewa,
21) Classical Chinese (Simplified)-古典中文（简体）,
24) Classical Croatian-Klasična hrvatska,
25) Classical Czech-Klasická čeština,
26) Classical Danish-
Klassisk dansk,
27) Classical Dutch- Klassiek Nederlands,
28) Classical English,
https://in.pinterest.com/pin/564005553303724624
https://in.pinterest.com/pin/564005553303729091/
https://in.pinterest.com/pin/564005553303717821/
https://www.youtube.com/watch?v=f_gBe7rO60I
Theravada Buddhist. “Pali with English Translation” Chanting.
Thai Forest Temple
Published on Apr 23, 2011
Created By Acariya Vassa.
Category
Nonprofits & Activism
Created By Acariya Vassa.
http://www.suanmokkh-idh.org/talks/chanting-book-ver1-02.pdf
Pali ChaNting
Pali ChaNtingPali ChaNting
Pali ChaNting
https://www.youtube.com/watch?v=nVKK-WVW2uw
The Awakenment Of The Buddha
TrueTube
Published on Feb 4, 2014
Why do we get old, get ill and die? How can we escape from suffering?
The story of how Prince Siddhartha Gautama left a life of luxury to
embark on a search for the answers, and how he eventually became the
Buddha — the Enlightened One. Animation by Ceiren Bell
Category
Education
Why
do we get old, get ill and die? How can we escape from suffering? The
story of how Prince Siddhartha Gautama left a life of luxury to embark
on a search …
https://www.thoughtco.com/the-four-noble-truths-450095
The Buddha’s first sermon after his awakenment centered on the Four Noble Truths, which are the foundation of Buddhism. The Truths are something like hypotheses and Buddhism might be defined as a process of verifying and realizing the truth of the Truths.
The Four Noble Truths
A common, sloppy rendering of the Truths tells us that life is
suffering; suffering is caused by greed; suffering ends when we stop
being greedy; the way to do that is to follow something called the
Eightfold Path.
In a more formal setting, the Truths read:
- The truth of suffering (dukkha)
- The truth of the cause of suffering (samudaya)
- The truth of the end of suffering (nirhodha)
- The truth of the path that frees us from suffering (magga)
Quite often, people get hung up on “life is suffering” and decide
Buddhism isn’t for them. However, if you take the time to appreciate
what the Four Noble Truths are really about, everything else about
Buddhism will be much clearer. Let’s look at them one at a time.
The First Noble Truth: Life Is Dukkha
The First Noble Truth is
often translated as “life is suffering.” This is not as dire as it
sounds, it’s actually quite the opposite, which is why can be confusing.
Much confusion is due to the English translation of the Pali/Sanskrit word dukkha
as “suffering.” According to the Ven. Ajahn Sumedho, a Theravadin monk
and scholar, the word actually means “incapable of satisfying” or “not
able to bear or withstand anything.” Other scholars replace “suffering”
with “stressful.”
Dukkha also refers to anything that is temporary,
conditional, or compounded of other things. Even something precious and
enjoyable is dukkha because it will end.
Further, the Buddha was not saying that everything about life is
relentlessly awful. In other sermons, he spoke of many types of
happiness, such as the happiness of family life. But as we look more
closely at dukkha, we see that it touches everything in our lives,
including good fortune and happy times.
Among other things, the Buddha taught that the skandhas
are dukkha. The skandhas are the components of a living human being:
form, senses, ideas, predilections, and consciousness. In other words,
the animated body you identify as yourself is dukkha because it is
impermanent and it will eventually perish.
The Second Noble Truth: On the Origin of Dukkha
The Second Noble Truth teaches that the cause of suffering is greed or desire. The actual word from the early scriptures is tanha, and this is more accurately translated as “thirst” or “craving.”
We continually search for something outside ourselves to make us
happy. But no matter how successful we are, we never remain satisfied.
The Second Truth is not telling us that we must give up everything we
love to find happiness. The real issue here is more subtle – it’s attachment to what we desire that gets us into trouble.
The Buddha taught that this thirst grows from ignorance of the self.
We go through life grabbing one thing after another to get a sense of
security about ourselves. We attach not only to physical things but also
to ideas and opinions about ourselves and the world around us. Then we
grow frustrated when the world doesn’t behave the way we think it should
and our lives don’t conform to our expectations.
Buddhist practice brings about a radical change in perspective. Our
tendency to divide the universe into “me” and “everything else” fades
away. In time, the practitioner is better able to enjoy life’s
experiences without judgment, bias, manipulation, or any of the other
mental barriers we erect between ourselves and what’s real.
The Buddha’s teachings on karma and rebirth are closely related to the Second Noble Truth.
The Third Noble Truth: The Cessation of Craving
The Buddha’s teachings on the Four Noble Truths are sometimes
compared to a physician diagnosing an illness and prescribing a
treatment. The first truth tells us what the illness is and the second
truth tells us what causes the illness. The Third Noble Truth holds out
hope for a cure.
The solution to dukkha is to stop clinging and attaching. But how do
we do that? The fact is that you can’t by an act of will. It’s
impossible to just vow to yourself, okay, from now on I won’t crave anything. This doesn’t work because the conditions that give rise to craving will still be present.
The Second Noble Truth tells us that we cling to things we believe
will make us happy or keep us safe. Grasping for one ephemeral thing
after another never satisfies us for long because it’s all impermanent.
It is only when we see this for ourselves that we can stop grasping.
When we do see it, the letting go is easy. The craving will seem to
disappear of its own accord.
The Buddha taught that through diligent practice, we can put an end
to craving. Ending the hamster wheel-chase after satisfaction is
enlightenment (bodhi, “awakened”). The enlightened being exists in a state called nibbna.
The Fourth Noble Truth: The Eightfold Path
The Buddha spent the last 45 or so years of his life giving sermons
on aspects of the Four Noble Truths. The majority of these were about
the Fourth Truth — the path (magga).
In the Fourth Noble Truth,
the Buddha as a physician prescribes the treatment for our illness: The
Eightfold Path. Unlike in many other religions, Buddhism has no
particular benefit to merely believing in a doctrine. Instead, the
emphasis is on living the doctrine and walking the path.
The path is eight broad areas of practice that touches every part of
our lives. It ranges from study to ethical conduct to what you do for a
living to moment-to-moment mindfulness. Every action of body, speech,
and mind are addressed by the path. It is a path of exploration and
discipline to be walked for the rest of one’s life.
Without the path, the first three Truths would just be a theory;
something for philosophers to argue about. The practice of the Eightfold
Path brings the dhamma into one’s life and makes it bloom.
Understanding the Truths Takes Time
If you are still confused about the four Truths, take heart; it’s not
so simple. Fully appreciating what the Truths mean takes years. In
fact, in some schools of Buddhism thorough understanding of the Four
Noble Truths defines enlightenment itself.
http://www.buddhanet.net/pali_chant.htm
Pali
Chanting in the Theravada Buddhist Tradition
* Basic Pronunciation
Vandanâ
Namô Tassa Bhagavatô Arahatô Sammâ-Sambuddhassa
(3x)
Homage to the Triple
Gems
Homage to Him, the Blessed One, the Exalted One, the Fully Enlightened
One.
Ti-Sarana
Buddham Saranam Gacchâmi.
Dhammam Saranam Gacchâmi.
Sangham Saranam Gacchâmi.
Dutiyampi Buddham Saranam Gacchâmi.
Dutiyampi Dhammam Saranam Gacchâmi.
Dutiyampi Sangham Saranam Gacchâmi.
Tatiyampi Buddham Saranarn Gacchâmi.
Tatiyampi Dhammam Saranam Gacchâmi.
Tatiyampi Sangham Saranam Gacchâmi.
Translation: The
Three Refuges
I go to the Buddha
as my refuge.
I go to the Dhamma - The Teachings, as my Refuge.
I go to the Sangha - The Community, as my Refuge.
For the second time I go to the Buddha as my Refuge.
For the second time I go to the Dhamma - The Teachings, as my Refuge.
For the second time I go to the Sangha - The Community, as my Refuge.
For the third time I go to the Buddha as my Refuge.
For the third time I go to the Dhamma - The Teachings, as my Refuge.
For the third time I go to the Sangha - The Community, as my Refuge.
Panca-sila
Pânâtipâtâ Veramani Sikkhâpadam Samâdiyâmi.
Adinnâdânâ Veramani Sikkhâpadam Samâdiyâmi.
Kâmesu Micchâcârâ Veramani Sikkhâpadam
Samâdiyâmi.
Musâvâdâ Veramani Sikkhâpadam Samâdiyâmi.
Surâ Mêraya Majja Pamâdatthânâ Verami
Sikkhâpadam Samâdiyâmi
Imâni Panca Sikkhâpadâni Samâdiyâmi (3x)
Translation: The
Five Precepts
I undertake to observe
the precept to abstain from destroying living beings.
I undertake to observe the precept to abstain from taking things not
given.
I undertake to observe the precept to abstain from sexual misconduct.
I undertake to observe the precept to abstain from false speech.
I undertake to observe the precept to abstain from liquor causing intoxication
and heedlessness.
I undertake to observe the Five Precepts to the best of my ability.(3x)
Buddha Vandana
Iti pi so Bhagavâ-Araham Sammâ-sambuddho.
Vijjâ-carana sampanno Sugato Lokavidû Anuttarro
Purisa-damma-sârathi Satthâ deva-manussânam
Buddho Bhagavâti
Translation - Homage
to the Buddha
Thus
indeed, is that Blessed One: He is the Holy One, fully enlightened,
endowed with clear vision and virtuous conduct, sublime, the Knower
of the worlds, the incomparable leader of men to be tamed, the teacher
of gods and men, enlightened and blessed.
Dhamma Vandana
Svâkkhato
Bhagavatâ Dhammo Sanditthiko Akâliko Ehi-passiko Opanâyiko
Paccattam
veditabbo viññuhiti.
Translation - Homage
to the Teachings
The Dhamma of the Blessed One is perfectly expounded; to be seen here
and how; not delayed in
time; inviting one to come and see; onward leading (to Nibbana); to
be known by the wise, each for himself.
Sangha Vandana
Supati-panno Bhagavato
sâvaka sangho, Ujupati-panno Bhagavato sâvaka sangho.
Ñâya-patipanno Bhagavato sâvaka sangho. Sâmici-patipanno
Bhagavato sâvaka sangho
Yadidam cattâri purisa yugâni attha-purisa-puggalâ
Esa Bhagavato sâvaka sangho.
Âhu-neyyo, pâhu-neyyo, Dakkhi-neyyo,añjalikaraniyo,
anuttaram puññakkhetam lokassâti
Translation - Homage
to the Disciples of the Buddha
The Sangha of the Blessed One’s disciples has entered on the good way;
the Sangha of the Blessed One’s disciples has entered on the straight
way; the Sangha of the Blessed One’s disciples has entered on the proper
way, that is to say; the Four Pairs of Men, the Eight Types of Persons;
the Sangha of the Blessed One’s disciples is fit for gifts, fit for
hospitality, fit for offerings, and fit for reverential salutation,
as the incomparable field of merit for the world.
Maha-Mangala
Sutta
Êvam mê
suttam êkam samayam bhagavâ Sâvatthiyam viharati Jêtavanê
Anâthapindikassa ârâmê,
atha kho aññatarâ dêvatâ abhikkantaya
rattiyâ abhikanta vannâ kêvalakappam Jêtavanam
bhâsetvâ, yêna bhagavâ tênupasamkami.
Upasam kamitvâ bhagavantam abhivâdetvâ êkamantam
atthâsi. Êkamantam thitâ kho sâ dêvatâ
bhagavantam gâthâya ajjhabhâsi.
Bahû dêvâ manussâ ca mangalâni acintayum
Âkankhamânâ sotthânam brûhi mangala muttamam.
Asêvanâ
ca bâlânam panditânam ca sêvanâ
Pûjâ ca pûjaniyânam êtam mangala muttamam
Patirûpa dêsa
vâso ca pubbê ca kata puññatâ
Atta sammâ panidhi ca êtam mangala muttamam
Bâhu saccam
ca sippan ca vinayo ca susikkhito
Subhasitâ ca yâ vâcâ êtam mangala muttamam
Mâtâ
pitu upâtthanam puttadârassa sangaho
Anâkulâ ca kammantâ êtam mangala muttamam
Dânam ca dhamma
cariyâ ca ñâtakanam ca sangaho
Anavajjâni kammâni êtam mangala muttamam
Ârati virati
pâpâ majjapânâ ca saññamo
Appamâdo ca dhammêsu êtam mangala muttamam
Gâravo ca
nivâto ca santutthi ca kataññutâ
Kâlêna dhamma savanam êtam mangala muttamam
Khanti ca sôvacassatâ
samanânam ca dassanam
Kâlêna dhamma sâkacchâ êtam mangala muttamam
Tapô ca brahman
cariyam ca ariya saccâ na dassanam
Nibbâna sacchi kiriyâ ca êtam mangala muttamam
Phutthassa lôka
dhammêhi cittam yassa na kampati
Asokam virajam khêmam êtam mangala muttamam
êtâdisâni
katvâna sabbattha maparâjitâ
Sabbhattha sotthim gacchanti tam têsam mangala muttamanti.
Translation:
Discourse
on Blessings
Thus have I heard:
On one occasion
the Exalted One was dwelling at the monastery of Anathapindika, in Jeta’s
Grove, near Savatthi. Now when the night was far spent, a certain deity,
whose surpassing splendour illuminated the entire Jeta Grove, came to
the presence of the Exalted One, and, drawing near, respectfully saluted
Him and stood at one side. Standing thus, he addressed the Exalted One
in verse:
Many deities and men, yearning after good, have pondered on Blessings.
Pray, tell me the Highest Blessing!
Not to associate
with fools, to associate with the wise, and to honour those who are
worthy of honour - this is the Highest Blessing.
To reside in a suitable locality, to have done meritorious actions in
the past, and to set oneself in the right course - this is the Highest
Blessing.
Vast-learning, perfect
handicraft, a highly trained discipline, and pleasant speech
- this is the Highest Blessing.
The support of father
and mother, the cherishing of wife and children, and peaceful occupations
- this is the Highest Blessing.
Liberality, righteous
conduct, the helping of relatives, and blameless actions
- this is the Highest Blessing.
To cease and abstain
from evil, forbearance with respect to intoxicants, and steadfastness
in virtue - this is the Highest Blessing.
Reverence, humility,
contentment, gratitude and the opportune hearing of the Dhamma
- this is the Highest Blessing.
Patience, obedience,
sight of the Samanas (Sanctified Ones), and religious discussions at
due seasons - this is the Highest Blessing.
Self Control, Holy
Life, perception of the Noble Truths, and the realisation of Nibbana
- this is the Highest Blessing.
He whose mind does
not flutter by contact with worldly contingencies, Sorrowless, Stainless,
and Secure - this is the Highest Blessing.
To them, fulfilling
matters such as these, every-where invincible, in every way moving happily
- these are the Highest Blessings.
Karaniya Sutta
Karanîya -
mattha kusalêna - yantam santam padam abhisamecca,
Sakkô ujû ca sûjû ca - suvaco cassa mudu anati
mâni.
Santussakô
ca subharô ca - appa kicco ca salla-huka vutti,
Santindriyô ca nipakô ca - appagabbhô kulêsu
ananugiddhô.
Na ca khuddam samâcarê
kinci - yêna viññu parê upavadeyyum
Sukhinô vâ kheminô hontu - Sabbê sattâ
bhavantu sukhitattâ.
Yêkêci
pâna bhûtatthi - tasâ vâ thâvarâ
vâ anava, sêsâ,
Dîghâ vâ yê mahantâ vâ — majjhimâ
rassakâ - nuka thûlâ.
Ditthâ vâ
yêva additthâ - yêca dûrê vasanti avidûrê,
Bhûta vâ sambhavêsi vâ - sabbê sattâ
bhavantu sukhitattâ.
Na parô param
nikubbêtha - nâti maññêtha katthaci
nam kanci,
Byârôsanâ patigha saññâ - nâñña
- maññassa dukkha miccheyya.
Mâtâ
yathâ niyam puttam - âyusâ êka putta manu rakkhe,
Êvampi sabba bhûtêsu - mânasam bhâvayê
aparimânam.
Mettam ca sabba
lôkasmin - mânasam bhâvayê aparimânam,
Uddham adhô ca tiriyam ca - asambâdham avêram asapattam.
Tittham caram nisinnô
vâ - sayâno vâ yâva tassa vigata middho,
Êtam satim adhittheyya — brahma mêtam vihâram idhamâhu.
Ditthin ca anupa
gamma - sîlavâ dassanêna sampanno,
Kâmêsu vineyya gêdham - nahi jâtu gabbhaseyyam
punarêtiti.
Translation: Discourse
on Loving Kindness
He who is skilled
in his good and who wishes to attain that state of Calm should act (thus:)
He should be able, upright, perfectly upright, obedient, gentle, and
humble.
Contented, easily
supportable, with few duties, of light livelihood, controlled in senses,
discreet, not imprudent, not be greedily attached to families.
He should not commit
any slight wrong such that other wise men might censure him. May all
beings be happy and secure. May their minds be wholesome.
Whatever living
beings there be: feeble or strong, long, stout, or medium, short, small,
or large, seen or unseen, those dwelling far or near, those who are
born and those who are to be born –may all beings, without exception,
be happy-minded!
Let not one deceive
another nor despise any person whatever in any place. In anger or ill
will, let him not wish any harm to another.
Just as a mother
would protect her only child even at the risk of her own life, even
so let him cultivate a boundless heart towards all beings.
Let his thoughts
of boundless love pervade the whole world: above, below and across–without
any obstruction, without any hatred, without any enmity, Whether he
stands, walks, sits or lies down, as long as he is awake, he should
develop mindfulness. This, they say, is the Highest Conduct.
Not falling into
error, virtuous and endowed with insight, he gives up attachment to
sense-desires. He will surely not be born in any womb again.
Ratana
Sutta
Yânîdha bhûtâni samâgatâni - bhummâni
vâ yâ niva antalikkhê
Sabbêva bhûtâ sumanâ bhavantû - athôpi
sakkacca sunantu bhâsitam.
Tasmâhi bhûtâni
sâmêtha sabbê - mettam karôtha mânusiya
pajâya,
Divâ ca rattô ca haranti yê balim - tasmâhi
nê rakkhatha appamattâ.
Yam kinci vittam
idha vâ huram vâ - saggêsu vâ yam ratanam panitam,
Nano samam atthi tathâgatena - idampi buddhê ratanam panîtam,
Êtêna saccêna suvatthi hôtu.
Khayam virâgam
amatam panîtam - yadajjhagâ sakkyamunî samâhito,
Na têna dhammena samatthi kinci - idampi dhammê ratanam
panîtam
Êtêna saccêna suvatthi hôtu.
Yambuddha settho
parivannayî sucim - samâdhi mânam tarikañña
mâhu
Samâdhinâ têna samô na vijjati - idampi dhammê
ratanam panîtam
Êtêna saccêna suvatthi hôtu.
Ye puggalâ attha satam pasatthâ - cattâri êtâni
yugâni honti,
Te dakkhineyyâ sugatassa sâvakâ - êtêsu
dinnâni mahapphalâni,
Idampi sanghê ratanam panîtam - êtêna saccêna
suvatthi hôtu.
Ye suppa yuttâ
manasâ dalhêna - nikkamino gôtama sâsanamhi
Te patti pattâ amatam vigayha - laddhâ mudhâ nibbutim
bhunjamânâ
Idampi sanghê ratanam panîtam - êtêna saccêna
suvatthi hôtu.
Yathinda khîlo pathavim sito siyâ - catubbhi vâtêbhi
asampa kampiyo,
Tathûpamam sappurisam vadâmi — yô ariya saccâni
avecca passati,
Idampi sanghê ratanam panîtam - êtêna saccêna
suvatthi hôtu.
Yê ariya saccâni
vibhâvayanti - gambhira paññnêna sudêsitâni,
Kincâpi tê honti bhusappamattâ - na te bhavam attamam
âdiyanti,
Idampi sanghê ratanam panîtam - êtêna saccêna
suvatthi hôtu.
Sahâvassa
dassana sampadâya - tayassu dhammâ jahitâ bhavanti,
Sakkâya ditthi vicikicchitam ca — silabbatam vâpi yadatthi
kinci,
Catûhapâye hi ca vippamutto - Chacâbhi thânâni
abhabbo kâtum,
Idampi sanghê ratanam panîtam - êtêna saccêna
suvatthi hôtu.
Kincâpi sô
kammam karôti pâpakam - kâyêna vâcâ
udacêtasâ vâ,
Abhabbo sô tassa paticchâdâya - abhabbatâ ditta
padassa vuttâ,
Idampi sanghê ratanam panîtam - êtêna saccêna
suvatthi hôtu.
Vanappagumbê
yathâ phussitaggê - gimhâna mâsê pathamasmin
gimhe,
Tathûpamam dhamma varam adêsayi — nibbânagâmin
paramam hitâya,
Idampi buddhê ratanam panîtam - êtêna saccêna
suvatthi hôtu.
Varô varaññû
varadô varâharo - anuttarô dhamma varam adêsayi,
Idampi buddhê ratanam panîtam - êtêna saccêna
suvatthi hôtu.
Khinam purânam
navam netthi sambhavam - viratta cittâ âyatike bhavasmim,
Te khina bijâ avirulhicchandâ - nibbanti dhirâ yathâ
yam padipo
Idampi sanghê ratanam panîtam - êtêna saccêna
suvatthi hôtu.
Yânîdha
bhûtâni samâgatani — bhummani vâ yâniva
antalikkhe,
Tathâgatam dêva manussa pûjitam- Buddham namasâma
suvatthi hotu.
Yânîdha
bhûtâni samâgatani — bhummani vâ yâniva
antalikkhe,
Tathâgatam dêva manussa pûjitam - Dhammam namassâma
suvatthi hotu.
Yânîdha
bhûtâni samâgatani — bhummani vâ yâniva
antalikkhe,
Tathâgatam dêva manussa pûjitam - Sangham namassâma
suvatthi hotu.
Translation -
The Jewel Discourse
This Discourse was
delivered by the Buddha in the city of Vesali whose citizens appealed
to the Buddha for help, being afflicted by famine, pestilenee and disturbances
from evil spirits. As a mark of protection for the people of Vesali,
the Buddha delivered this discourse after which the evil spirits were
exorcised and the pestilence subsided.
Whatever beings
are here assembled, whether terrestrial or celestial, may they all be
happy!
Moreover may they attentively listen to my words!
Accordingly give
good heed, all ye beings! Show your love to the human beings who, day
and night, bring offerings to you. Wherefore guard them zealously.
Whatever treasure
there be either here or in the world beyond, or whatever precious jewel
in the precious jewel. By this truth may there be happiness!
The tranquil Sage
of the Sakyas realised that Cessation, Passion-free, Immortality Supreme.
There is nought comparable with the Dhamma. Verily, in the Dhamma is
this precious jewel.
By this truth may there be happiness!
That Sanctity praised
by the Buddha Supreme is described as “concentration without interruption.
There is nought like that Concentration. Verily, in the Dhamma is this
precious jewel. By this truth may there be happiness!
Those Eight Individuals,
praised by the virtuous, constitute four pairs. They, the worthy of
offerings, the disciples of the Welcome One, - to these gifts given
yield abundant fruit.
Verily, in the Sangha
is this precious jewel.
By this truth may there be happiness!
With steadfast mind,
applying themselves thoroughly in the Dispensation of Gotama, exempt
(from passion), they have attained to “that which should be attained”,
and, plunging into the Deathless, they enjoy Peace obtained without
price.
Verily, in the Sangha is this precious jewel.
By this truth may
there be happiness!
Just as a firm post, sunk in the earth, cannot be shaken by the four
winds; even so do I declare him to be a righteous person who thoroughly
perceives the Noble Truths.
Verily, in the Sangha
is the precious jewel.
By this truth may there be happiness!
Those who comprehend
clearly the Noble Truths, well taught by Him of wisdom deep, do not,
however exceeding heedless they may be, undergo an eighth birth.
Verily, in the Sangha
is this precious jewel.
By this truth may there be happiness!
For him with the
acquisition of Insight, three conditions come to nought - namely, self-illusion,
doubt, and indulgence in (wrongful) rites and ceremonies, should there
be any. From the four states of misery, he is absolutely freed, and
is incapable of committing the six heinous crimes.
Verily, in the Sangha
is this precious jewel.
By this truth may there be happiness!
Whatever evil deed
he does, whether by deed, word or thought, he is incapable of hiding
it; for it hath been said that such an act is impossible for one who
has seen the Path.
Verily, in the Sangha
is this precious jewel.
By this truth may there be happiness!
Like unto the woodland
groves with blossomed tree tops in the first heat of the summer season,
hath the sublime doctrine, that leads to Nibbana, been taught for the
Highest Good.
Verily, in the Buddha
is this precious jewel.
By this truth may there be happiness.
The unrivalled Excellent
One, the Knower, the Giver, and the Bringer of the Excellent has expounded
the excellent Doctrine.
Verily, in the Buddha
is this precious jewel.
By this truth may there be happiness!
Their past is extinct,
a fresh becoming there is not, their minds are not attached to a future
birth, their desires grow not - those wise ones go out even as this
lamp.
Verily, in the Sangha
is this precious jewel.
By this truth may there be happiness!
We beings here assembled,
whether terrestrial or celestial, salute the Accomplished Buddha, honoured
by gods and men. May there be happiness!
We beings here assembled,
whether terrestrial or celestial, salute the Accomplished Dhamma, honoured
by gods and men. May there be happiness!
We beings here assembled,
whether terrestrial or celestial, salute the Accomplished Sangha, honoured
by gods and men. May there be happiness!
* Basic Pronunciation
a as a in what â
as a in father
i as i in mint î as ee in see
u as u in put û as oo in pool
e as a in cage o as o in no
n as ng in sing ñ as gn in signore
Pausing
Prolong for vowels with ^ or ( - ) such as â, î , û,
e and o.
Pause for double letter such as dd in Buddha : Bu-ddha,
mm in Dhammam : Dha-mmam, ss in Ehi-passiko : E-hi-pa-ssiko
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TIPITAKA
Gautama Buddha quotes
(showing 321)
Chronology of Pali Canon
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Buddha’s first words after Awakenment
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Buddha’s first words after enlightenment in Pali ( English Translation)
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[Wisdom Teachings of the Buddha] The Dhammapada, Audiobook
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This is a collection of the teachings of the Buddha that are more short and poetic than his other teachings.
[Wisdom Teachings of the Buddha] The Dhammapada, Audiobook
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This is a collection of the teachings of the Buddha that are more short and poetic than his other teachings.…
Gautama Buddha quotes
(showing 1-30 of 321)
1) “However many holy words you read, however many you speak, what good will they do you if you do not act on upon them?”
―
Gautama Buddha
2) “There is nothing more dreadful than the habit of doubt. Doubt
separates people. It is a poison that disintegrates friendships and
breaks up pleasant relations. It is a thorn that irritates and hurts; it
is a sword that kills.”
―
Gautama Buddha
3) “All that we are is the result of what we have thought: it is
founded on our thoughts and made up of our thoughts. If a man speak or
act with an evil thought, suffering follows him as the wheel follows the
hoof of the beast that draws the wagon…. If a man speak or act with a
good thought, happiness follows him like a shadow that never leaves
him.”
―
Gautama Buddha
5) “Peace comes from within. Do not seek it without.”
―
Gautama Buddha
7) “Three things can not hide for long: the Moon, the Sun and the Truth.”
―
Gautama Buddha
8) “Do not believe in anything simply because you have heard it. Do
not believe in anything simply because it is spoken and rumored by many.
Do not believe in anything simply because it is found written in your
religious books. Do not believe in anything merely on the authority of
your teachers and elders. Do not believe in traditions because they have
been handed down for many generations. But after observation and
analysis, when you find that anything agrees with reason and is
conducive to the good and benefit of one and all, then accept it and
live up to it.”
―
Gautama Buddha
9) “Holding on to anger is like grasping a hot coal with the intent
of throwing it at someone else; you are the one who gets burned.”
10) “Let us rise up and be thankful, for if we didn’t learn a lot at
least we learned a little, and if we didn’t learn a little, at least we
didn’t get sick, and if we got sick, at least we didn’t die; so, let us
all be thankful.”
―
Gautama Buddha
11) “Your purpose in life is to find your purpose and give your whole heart and soul to it”
―
Gautama Buddha
12) “Every morning we are born again. What we do today is what matters most.”
―
Gautama Buddha
13) “There is no path to happiness: happiness is the path.”
―
Gautama Buddha
14) “Believe nothing, no matter where you read it, or who said it, no
matter if I have said it, unless it agrees with your own reason and your
own common sense.”
―
Gautama Buddha
15) “If you truly loved yourself, you could never hurt another.”
―
Gautama Buddha
17) “You will not be punished for your anger; you will be punished by your anger.”
―
Gautama Buddha
18) “Now, Kalamas, don’t go by reports, by legends, by traditions, by
scripture, by logical conjecture, by inference, by analogies, by
agreement through pondering views, by probability, or by the thought,
‘This contemplative is our teacher.’ When you know for yourselves that,
‘These qualities are skillful; these qualities are blameless; these
qualities are praised by the wise; these qualities, when adopted &
carried out, lead to welfare & to happiness’ — then you should enter
& remain in them.
[Kalama Sutta, AN 3.65]”
―
Gautama Buddha
19) “It is like a lighted torch whose flame can be distributed to ever
so many other torches which people may bring along; and therewith they
will cook food and dispel darkness, while the original torch itself
remains burning ever the same. It is even so with the bliss of the Way.
[Sutra of 42 Sections]”
―
Gautama Buddha
20) “Greater in battle
than the man who would conquer
a thousand-thousand men,
is he who would conquer
just one —
himself.
Better to conquer yourself
than others.
When you’ve trained yourself,
living in constant self-control,
neither a deva nor gandhabba,
nor a Mara banded with Brahmas,
could turn that triumph
back into defeat.”
―
Gautama Buddha
21) “An insincere and evil friend is more to be feared than a wild
beast; a wild beast may wound your body, but an evil friend will wound
your mind.”
―
Gautama Buddha
22) “Conquer the angry one by not getting angry; conquer the wicked by
goodness; conquer the stingy by generosity, and the liar by speaking
the truth.
[Verse 223]”
―
Gautama Buddha,
The Dhammapada
23) “Whatever a monk keeps pursuing with his thinking and pondering, that becomes the inclination of his awareness.”
―
Gautama Buddha
24) “If you do not change direction, you may end up where you are heading”
―
Gautama Buddha
25) “If we cou
ld see the miracle of a single flower clearly our whole life would change. ”
―
Gautama Buddha
26) “These… things, householder, are welcome, agreeable, pleasant, & hard to obtain in the world:
Long life is welcome, agreeable, pleasant, & hard to obtain in the world.
Beauty is welcome, agreeable, pleasant, & hard to obtain in the world.
Happiness is welcome, agreeable, pleasant, & hard to obtain in the world.
Status is welcome, agreeable, pleasant, & hard to obtain in the world.
…Now,
I tell you, these… things are not to be obtained by reason of prayers
or wishes. If they were to be obtained by reason of prayers or wishes,
who here would lack them? It’s not fitting for the disciple of the noble
ones who desires long life to pray for it or to delight in doing so.
Instead, the disciple of the noble ones who desires long life should
follow the path of practice leading to long life. In so doing, he will
attain long life…
[Ittha Sutta, AN 5.43]”
―
Gautama Buddha
27) “Words do not express thoughts very well; every thing immediately
becomes a little different, a little distorted, a little foolish. And
yet it also pleases me and seems right that what is of value and wisdom
of one man seems nonsense to another.”
―
Gautama Buddha
28) “Do not look for a sanctuary in anyone except your self.”
―
Gautama Buddha
“Meditate.
Live purely. Be quiet.
Do your work with mastery.
Like the moon, come out
from behind the clouds!
Shine”
―
Gautama Buddha
57) man’s own mind, not his enemy or foe, that lures him to evil ways.”
―
Gautama Buddha
61) “You throw thorns, falling in my silence they become flowers.”
―
Gautama Buddha
62) “May all that have life be delivered from suffering”
―
Gautama Buddha
63) “There are only two mistakes one can make along the road to truth; not going all the way, and not starting.”
―
Gautama Buddha
64) “She who knows life flows, feels no wear or tear, needs no mending or repair.”
―
Gautama Buddha
65) “To become vegetarian is to step into the stream which leads to nirvana.”
―
Gautama Buddha
66) “If you light a lamp for somebody, it will also brighten your path. ”
―
Gautama Buddha
67) “When you realize how perfect everything is you will tilt your head back and laugh at the sky”
―
Gautama Buddha
68) “Kindness should become the natural way of life,not the exception.”
―
Gautama Buddha
69) “If you find no one to support you on the spiritual path, walk alone. There is no companionship with the immature.”
―
Gautama Buddha,
The Dhammapada
72) “A family is a place where minds come in contact with one another.
If these minds love one another the home will be as beautiful as a
flower garden. But if these minds get out of harmony with one another it
is like a storm that plays havoc with the garden.”
―
Gautama Buddha
73) “friendship is the only cure for hatred, the only guarantee of peace.”
―
Gautama Buddha
74) “To force oneself to believe and to accept a thing without
understanding is political, and not spiritual or intellectual.”
―
Gautama Buddha
75) “In the end, only three things matter: how much you loved, how
gently you lived, and how gracefully you let go of things not meant for
you.”
―
Gautama Buddha
76) “a dog is not considered a good dog because he is a good barker. a
man is not considered a good man because he is a good talker.”
―
Gautama Buddha
77) “Speak the truth do not become angered and give when asked, even
be it a little. By these three conditions one goes to the presence of
the gods.”
―
Gautama Buddha
78) “When you come upon a path
that brings benefit
and happiness to all,
follow this course
as the moon
journeys through the stars.”
―
Gautama Buddha
79) “What you are is what you have been. What you’ll be is what you do now.”
―
Gautama Buddha
80) “In separateness lies the world’s greatest misery; in compassion lies the world’s true strength.”
―
Gautama Buddha
81) “Do not dwell in the past, do not dream of the future, concentrate the mind on the present moment.”
―
Gautama Buddha
83) “If you propose to speak always ask yourself, is it true, is it necessary, is it kind.”
―
Gautama Buddha
84) “People with opinions just go around bothering one another.”
―
Gautama Buddha
85) “If a traveller does not meet with one who is his better, or his
equal, let him firmly keep to his solitary journey; there is no
companionship with a fool.”
―
Gautama Buddha
87) “Health is the greatest gift, contentment the greatest wealth, faithfulness the best relationship. ”
―
Gautama Buddha
88) “life is a river always flowing. do not hold onto things. work hard.”
―
Gautama Buddha
89) “Those who attempt to conquer hatred by hatred are like warriors
who take weapons to overcome others who bear arms. This does not end
hatred, but gives it room to grow. But, ancient wisdom has advocated a
different timeless strategy to overcome hatred. This eternal wisdom is
to meet hatred with non-hatred. The method of trying to conquer hatred
through hatred never succeeds in overcoming hatred. But, the method of
overcoming hatred through non-hatred is eternally effective. That is why
that method is described as eternal wisdom. ”
―
Gautama Buddha
90) There are no chains like hate…dwelling on your brother’s faults
multiplies your own. You are far from the end of your journey.”
―
Gautama Buddha
91) “Be a lamp unto yourself. Work out your liberation with diligence.”
―
Gautama Buddha
92) “Silence the angry man with love. Silence the ill-natured man with
kindness. Silence the miser with generosity. Silence the liar with
truth.”
―
Gautama Buddha
93) “Remembering a wrong is like carrying a burden on the mind.”
―
Gautama Buddha
94) “He who experiences the unity of life sees his own Self in all
beings, and all beings in his own Self, and looks on everything with an
impartial eye.”
―
Gautama Buddha
95) s to be evil so that good can prove its purity above it.”
―
Gautama Buddha
96) “There isn’t enough darkness in all the world to snuff out the light of one little candle.”
―
Gautama Buddha
97) “A man traveling across a field encountered a tiger. He fled, the
tiger after him. Coming to a precipice, he caught hold of the root of a
wild vine and swung himself down over the edge. The tiger sniffed at him
from above. Trembling, the man looked down to where, far below, another
tiger was waiting to eat him. Only the vine sustained him.
98) Two
mice, one white and one black, little by little started to gnaw away the
vine. The man saw a luscious strawberry near him. Grasping the vine
with one hand, he plucked the strawberry with the other. How sweet it
tasted! ”
―
Gautama Buddha,
The Dhammapada: Verses on the Way
99) “More than those who hate you, more than all your enemies, an undisciplined mind does greater harm.”
―
Gautama Buddha
100) “To insist on a spiritual practice that served you in the past is
to carry the raft on your back after you have crossed the river.”
―
Gautama Buddha
“Anger will never disappear so long as thoughts of resentment are cherished in the mind.”
―
Gautama Buddha
“Be where you are; otherwise you will miss your life.”
―
Gautama Buddha
“There is nothing so disobedient as an undisciplined mind, and there is nothing so obedient as a disciplined mind.”
―
Gautama Buddha
“Every human being is the author of his own health or disease.”
―
Gautama Buddha
“one moment can change a day, one day can change a life and one life can change the world”
―
Gautama Buddha
“How wonderful! How wonderful! All things are perfect, exactly as they are.”
―
Gautama Buddha
“Be vigilant; guard your mind against negative thoughts.”
―
Gautama Buddha
“All descriptions of reality are temporary hypotheses.”
―
Gautama Buddha
“All things appear and disappear because of the concurrence of
causes and conditions. Nothing ever exists entirely alone; everything is
in relation to everything else.”
―
Gautama Buddha
“Learn this from water: loud splashes the brook but the oceans depth are calm.”
―
Gautama Buddha
“Imagine that every person in the world is enlightened but you.
They are all your teachers, each doing just the right things to help you
learn perfect patience, perfect wisdom, perfect compassion.”
―
Gautama Buddha
“Happiness does not depend on what you have or who you are, it solely relies on what you think.”
―
Gautama Buddha
“Though one should live a hundred years without wisdom and
control, yet better, indeed, is a single day’s life of one who is wise
and meditative.”
―
Gautama Buddha
“I never see what has been done; I only see what remains to be done.”
―
Gautama Buddha
“Look not to the faults of others, nor to their omissions and
commissions. But rather look to your own acts, to what you have done and
left undone.”
―
Gautama Buddha
“The forest is a peculiar organism of unlimited kindness and
benevolence that makes no demands for its sustenance and extends
generously the products of its life activity; it affords protection to
all beings, offering shade even to the axe-man who destroys it.”
―
Gautama Buddha
“Bahujanahitāya bahujanasukhāya lokānukampāya:
For the good of the many, for the happiness of the many, out of compassion for the world.”
―
Gautama Buddha
“Wakefulness is the way to life.
The fool sleeps
As if he were already dead,
But the Master is awake
And he lives forever.
He watches.
He is clear.
How happy he is!
For he sees that wakefulness is life.
How happy he is,
Following the path of the awakened.
With Great perseverance
He meditates, seeking
Freedom and happiness. ”
―
Gautama Buddha
“Few among men are they who cross to the further shore. The others merely run up and down the bank on this side.”
―
Gautama Buddha
“Through countless births in the cycle of existence
I have run, not finding
although seeking the builder of this house;
and again and again I faced the suffering of new birth.
Oh housebuilder! Now you are seen.
You shall not build a house again for me.
All your beams are broken,
the ridgepole is shattered.
The mind has become freed from conditioning:
the end of craving has been reached.”
―
Gautama Buddha
“Words have the power to both destroy and heal. When words are both true and kind, they can change our world.”
―
Gautama Buddha
“The non-doing of any evil,
the performance of what’s skillful,
the cleansing of one’s own mind:
this is the teaching of the Awakened. ”
―
Gautama Buddha,
The Dhammapada
“He who loves 50 people has 50 woes; he who loves no one has no woes.”
―
Gautama Buddha
“Generosity brings happiness at every stage of its expression. We
experience joy in forming the intention to be generous. We experience
joy in the actual act of giving something. And we experience joy in
remembering the fact that we have given.”
―
Gautama Buddha
“To be idle is a short road to death and to be diligent is a way
of life; foolish people are idle, wise people are diligent. ”
―
Gautama Buddha
“The only real failure in life is not to be true to the best one knows.”
―
Gautama Buddha
“Whoever sees me sees the teaching, and whoever sees the teaching sees me.”
―
Gautama Buddha
“Do not overlook tiny good actions, thinking they are of no
benefit; even tiny drops of water in the end will fill a huge vessel.
Do
not overlook negative actions merely because they are small; however
small a spark may be, it can burn down a haystack as big as a mountain.”
―
Gautama Buddha
“Victory breeds hatred. The defeated live in pain. Happily the peaceful live,
giving up victory and defeat.”
―
Gautama Buddha
“Awake. Be the witness of your thoughts. You are what observes, not what you observe”
―
Gautama Buddha
“Work out your own salvation. Do not depend on others.”
―
Gautama Buddha
“Following the Noble Path is like entering a dark room with a
light in the hand; the darkness will all be cleared away, and the room
will be filled with light.”
―
Gautama Buddha
“If you are facing in the right direction, all you need to do is keep on walking.”
―
Gautama Buddha
“Yes, Kālāmas, it is proper that your have doubt, that you have
perplexity, for a doubt has arisen in a matter which is doubtful. Now,
look you Kālāmas, do not be led by reports, or traditions, or hearsay.
Be not led by the authority of religious texts, not by the delight in
speculative opinions, nor by seeming possibilities, not by the idea:
‘this is our teacher’. But, O Kālāmas, when you know for yourself that
certain things are unwholesome, and wrong, and bad, then give them up…
And when you know for yourself that certain things are wholesome and
good, then accept them and follow them.”
―
Gautama Buddha
“The wise man makes an island of himself that no flood can overwhelm.”
―
Gautama Buddha
“Those who consider the inessential to be essential
And see the essential as inessential
Don’t reach the essential,
Living in the field of wrong intention”
―
Gautama Buddha,
The Dhammapada
“What you think, you become.
What you feel, you attract.
What you imagine, you create.”
―
Gautama Buddha
“Just to say ‘I believe’ or ‘I do not doubt’ does not mean that
you understand and see. To force oneself to see and accept a thing
without understanding is political and not spiritual or intellectual.”
―
Gautama Buddha
“In this world
Hate never yet dispelled hate
Only love dispels hate
This is the law
Ancient and inexhaustible
You to shall pass away
Knowing this,how can you quarrel”
―
Gautama Buddha
“It is in a man’s own mind, not his enemy or foe, that leads him to evil ways.”
―
Gautama Buddha
“Subhuti, someone might fill innumerable worlds with the seven
treasures and give all away in gifts of alms, but if any good man or any
good woman awakens the thought of Enlightenment and takes even only
four lines from this Discourse, reciting, using, receiving, retaining
and spreading them abroad and explaining them for the benefit of others,
it will be far more meritorious. Now in what manner may he explain them
to others? By detachment from appearances-abiding in Real Truth. -So I
tell you-
Thus shall you think of all this fleeting world:
A star at dawn, a bubble in a stream;
A flash of lightening in a summer cloud,
A flickering lamp, a phantom, and a dream.
When
Buddha finished this Discourse the venerable Subhuti, together with the
bhikshus, bhikshunis, lay-brothers and sisters, and the whole realms of
Gods, Men and Titans, were filled with joy by His teaching, and, taking
it sincerely to heart they went their ways.”
―
Gautama Buddha,
Diamond Sutra
“As a flower that is lovely and beautiful, but is scentless, even
so fruitless is the well-spoken word of one who practices it not.”
―
Gautama Buddha
“Ennui has made more gamblers than avarice, more drunkards than thirst, and perhaps as many suicides as despair.”
―
Gautama Buddha
“Here bhikkhus, some misguided men learn the Dhamma–discourses,
stanzas, expositions, verses, exclamations, sayings, birth stories,
marvels, and answers to questions–but having learned the Dhamma, they do
not examine the meaning of those teachings with wisdom. Not examining
the meaning of those teachings with wisdom, they do not gain a
reflective acceptance of them. Instead they learn the Dhamma only for
the sake of criticising others and for winning in debates, and they do
not experience the good for the sake of which they learned the Dhamma.”
―
Gautama Buddha,
The Middle Length Discourses of the Buddha: A Translation of the Majjhima Nikaya
“Will not be punished for your anger, your anger is the punishment.”
―
Gautama Buddha
“Know well what leads you forward and what holds you back, and choose the path that leads to wisdom.”
―
Gautama Buddha
“if the selflessness of phenomena is analyzed and if this analysis
is cultivated, it causes the effect of attaining nirvana. through no
other cause does one come to peace.”
―
Gautama Buddha
“When you like a flower, you just pluck it.
But when you love a flower, you water it daily.”
―
Gautama Buddha
“Of bones the city is made,
Plastered with flesh and blood,
Where decay and death are deposited,
And pride, and ingratitude.”
―
Gautama Buddha
“Therefore, be ye lamps unto yourselves, be a refuge to
yourselves. Hold fast to Truth as a lamp; hold fast to the truth as a
refuge. Look not for a refuge in anyone beside yourselves. And those,
who shall be a lamp unto themselves, shall betake themselves to no
external refuge, but holding fast to the Truth as their lamp, and
holding fast to the Truth as their refuge, they shall reach the topmost
height.”
―
Gautama Buddha
“Live in joy, in love,
even among those who hate.
Live in joy, in health,
even among the afflicted.
Live in joy, in peace,
even among the troubled.
Look within, be still.
Free from fear and attachment,
know the sweet joy of the way.”
―
Gautama Buddha
“If you knew what I know about the power of giving you would not let a single meal pass without sharing it in some way. ”
―
Gautama Buddha
“Every experience, no matter how bad it seems, holds within it a blessing of some kind. The goal is to find it.”
―
Gautama Buddha
“What we are today comes
from our thoughts of yesterday,
and present thoughts build
our life of tomorrow: our life is the
creation of our own mind”
―
Gautama Buddha
“How blissful it is, for one who has nothing. Attainers-of-wisdom
are people with nothing. See him suffering, one who has something, a
person bound in mind with people.”
―
Gautama Buddha
“Do not give your attention to what others do or fail to do; give it to what you do or fail to do.”
―
Gautama Buddha
“As a lotus flower is born in water, grows in water and rises out
of water to stand above it unsoiled, so I, born in the world, raised in
the world having overcome the world, live unsoiled by the world.”
―
Gautama Buddha
“THE FOUR NOBLE TRUTHS
I. Suffering does exist.
II. Suffering arises from “attachment” to desires.
III. Suffering ceases when “attachment” to desire ceases.
IV. Freedom from suffering is possible by practicing the eightfold path:
1. Right understanding (view).
2. Right intention (thought).
3. Right speach.
4. Right action.
5. Right livelihood.
6. Right effort.
7. Right mindfulness.
8. Rght meditation (concentration).
Buddha’s fourfold consolation:
With
a mind free from greed and unfriendliness, incorruptible, and purified,
the noble disciple is already during this lifetime assure of a fourfold
consolation:
“If there is another world (heaven), and a cause
and effect (Karma) of good and bad actions, then it may be that, at the
dissolution of the body, after death, I shall be reborn in a happy
realm, a heavenly world.” Of this first consolation (s)he is assured.
“And
if there is no other world, no reward and no punishment of good and bad
actions, then I live at least here, in this world, an untroubled and
happy life, free from hate and unfriendliness.” Of this second
consolation (s)he is assured.
“And if bad things happen to bad
people, but I do not do anything bad (or have unfriendliness against
anyone), how can I, who am doing no bad things, meet with bad things?”
Of this third consolation (s)he is assured.
“And if no bad things happen to bad people, then I know myself in both ways pure.” Of this fourth consolation (s)he is assured.”
―
Gautama Buddha
“Not merely by rules of conduct and religious observances, nor by
much learning either, nor even by attainment of concentration, nor by
sleeping alone, do I reach the happiness of freedom, to which no
worldlings attain. If you have not put an end to compulsions, nurse your
faith”
―
Gautama Buddha,
The Dhammapada
“those which are produced from causes are not produced. they do
not have an inherent nature of production. those which depend on causes
are said to be empty; those who know emptiness are aware.”
―
Gautama Buddha
“Our theories of the eternal are as valuable as are those that a
chick which has not broken its way through its shell might form of the
outside world.”
―
Gautama Buddha
“All phenomena do not inherently exist because of being
dependent-arisings. All phenomena do not inherently exist because of
being dependently imputed.”
―
Gautama Buddha
“Opinion, O disciples, is a disease; opinion is a tumour; opinion
is a sore. He who has overcome all opinion, O disciples, is called a
saint, one who knows.”
―
Gautama Buddha,
Buddhist Scriptures
“I consider the positions of kings and rulers as that of dust motes. I observe treasure of gold and gems as so many bricks
and pebbles. I look upon the finest silken robes as tattered rags. I see myriad worlds of the universe as small seeds of
fruit, and the greatest lake in India as a drop of oil on my foot. I perceive the teachings of the world to be the illusion of,
magicians. I discern the highest conception of emancipation as golden brocade in a dream, and view the holy path of the
illuminated one as flowers appearing in one’s eyes. I see meditation as a pillar of a mountain, Nirvana as a nightmare of
daytime. I look upon the judgment of right and wrong as the serpentine dance of a dragon, and the rise and fall of beliefs
as but traces left by the four seasons.”
―
Gautama Buddha
“When the Aggregates arise, decay and die, O bhikkhu, every moment you are born, decay, and die.”
―
Gautama Buddha
“All wrong-doing arises because of mind. If mind is transformed can wrong-doing remain”
―
Gautama Buddha
“From craving is born grief, from craving is born fear. For one freed from craving there’s no grief - so how fear?”
―
Gautama Buddha
“Thousands of candles can be lit from a single candle, and the
life of the candle will not be shortened. Happiness never decreases by
being shared.”
―
Gautama Buddha
“So too, friend, purification of virtue is for the sake of
reaching purification of mind; purification of mind is for the sake of
reaching purification of view; purification of view is for the sake of
reaching purification by overcoming doubt; purification by overcoming
doubt is for the sake of reaching purification by knowledge and vision
of what is the path and what is not the path; purification by knowledge
and vision of what is the path and what is not the path is for the sake
of reaching purification by knowledge and vision of the way;
purification by knowledge and vision of the way is for the sake of
reaching purification by knowledge and vision; purification by knowledge
and vision is for the sake of reaching final Nibbāna [Nirvana] without
clinging. It is for the sake of final Nibbāna without clinging that the
holy life is lived under the Blessed One.”
―
Gautama Buddha,
The Middle Length Discourses of the Buddha: A Translation of the Majjhima Nikaya
“analyzing through special insight and realizing the lack of inherent existence constitute understanding of the signless.”
―
Gautama Buddha
“those which arise dependently are free of inherent existence.”
―
Gautama Buddha
“You are as the yellow leaf.
The messengers of death are at hand.
You are to travel far away.
What will you take with you?
You are the lamp
To lighten the way.
Then hurry, hurry.
When your light shines
Without impurity or desire
You will come into the boundless country.
Your life is falling away.
Death is at hand.
Where will you rest on the way?
What have you taken with you?
You are the lamp
To lighten the way.
Then hurry, hurry.
When your light shines purely
You will not be born
And you will not die.”
―
Gautama Buddha,
The Dhammapada
“Monks, even if bandits were to savagely sever you, limb by limb,
with a double-handled saw, even then, whoever of you harbors ill will at
heart would not be upholding my Teaching. Monks, even in such a
situation you should train yourselves thus: ‘Neither shall our minds be
affected by this, nor for this matter shall we give vent to evil words,
but we shall remain full of concern and pity, with a mind of love, and
we shall not give in to hatred. On the contrary, we shall live
projecting thoughts of universal love to those very persons, making them
as well as the whole world the object of our thoughts of universal love
— thoughts that have grown great, exalted and measureless. We shall
dwell radiating these thoughts which are void of hostility and ill
will.’ It is in this way, monks, that you should train yourselves.”
―
Gautama Buddha
“Like a caring mother
holding and guarding the life
of her only child,
so with a boundless heart
of lovingkindness,
hold yourself and all beings
as your beloved children.”
―
Gautama Buddha
“Like the moon, come out from behind the clouds! Shine.”
―
Gautama Buddha
“Greater than all the joys
Of heaven and earth,
Greater still than dominion
Over all the worlds,
Is the joy of reaching the stream.”
―
Gautama Buddha,
The Dhammapada
“Bhikkus, all is burning. And what is the all that is burning?
The
eye is burning, visible forms are burning, eye-consciousness is
burning, eye-contact is burning; also whatever is felt as pleasant or
painful or neither-painful-nor-pleasant that arises with eye-contact as
its condition, that too is burning. Burning with what? Burning with the
fire of greed, with the fire of hate, with the fire of delusion, with
birth, ageing and death, with sorrow, with lamentation, with pain, grief
and despair it is burning.”
―
Gautama Buddha
“I do not believe in a fate that falls on men however they act;
but I do believe in a fate that falls on them unless they act.
Do not dwell in the past, do not dream of the future, concentrate the mind on the present moment.
The way is not in the sky. The way is in the heart.”
―
Gautama Buddha
“To live a pure unselfish life, one must count nothing as one’s own in the midst of abundance.”
―
Gautama Buddha
“He has no need for faith who knows the uncreated, who has cut off
rebirth, who has destroyed any opportunity for good or evil, and cast
away all desire. He is indeed the ultimate man.”
―
Gautama Buddha,
The Dhammapada
“We are what we think. All that we are arises with our thoughts. With our thoughts, we make the world.”
―
Gautama Buddha
“Success isn’t the key to happiness.
Happiness is the key to success.”
―
Gautama Buddha
“Pure-limbed, white-canopied, one-wheeled, the cart roles on. See him that cometh: faultless, stream-cutter, bondless he.”
―
Gautama Buddha
“To life in the consciousness of the inevitability of suffering,
of becoming enfeebled, of old age and of death, is impossible — we must
free ourselves from life, from all possible life.”
―
Gautama Buddha
“The rain could turn to gold and still your thirst would not be
slaked. Desire is unquenchable or it ends in tears, even in heaven.”
―
Gautama Buddha,
The Dhammapada
“This I tell you: decay is inherent in all conditioned things. Work out your own salvation, with diligence.”
―
Gautama Buddha
“You can not travel the path until you have become the path itself”
―
Gautama Buddha
“Our life is shaped by our mind, for we become what we think.”
―
Gautama Buddha
“Don’t give yourself to negligence,
Don’t devote yourself to sensual pleasure,
Vigilant and absorbed in meditation
One attains abundant happiness.”
―
Gautama Buddha,
The Dhammapada
“Tiga hal yang tidak bisa lama tersembunyi : Matahari , bulan , dan kebenaran”
―
Gautama Buddha
“Do not dwell in the past, do not dream of the future, concentrate the mind on the present moment. A”
―
Gautama Buddha
“This is how to contemplate our conditioned existence in this fleeting world:
Like a tiny drop of dew, or a bubble floating in a stream;
Like a flash of lightning in a summer cloud,
Or a flickering lamp, an illusion, a phantom, or a dream.
So is all conditioned existence to be seen.”
―
Gautama Buddha
“Vsetko co sme, je dosledkom je dosledkom toho, co sme si mysleli”
―
Gautama Buddha
“Through the round of many births I roamed without reward, without rest, seeking the house-builder.
Painful is birth again & again.
House-builder, you’re seen!
You will not build a house again.
All your rafters broken,
the ridge pole destroyed,
gone to the Unformed,
the mind has come to the end of craving.”
―
Gautama Buddha,
The Dhammapada
“All that we are is the result of what we have thought. The mind is everything. What we think we become.”
―
Gautama Buddha
“To keep the body in good health is a duty… otherwise we shall not be able to keep our mind strong and clear.”
―
Gautama Buddha
“Suppose a man threw into the sea a yoke with one hole in it, and
the east wind carried it to the west, and the west wind carried it to
the east, and the north wind carried it to the south, and the south wind
carried it to the north. Suppose there were a blind turtle that came up
once at the end of each century. What do you think, bhikkhus? Would
that blind turtle put his neck into that yoke with one hole in it?”
“He might, venerable sir, sometime or other at the end of a long period.”
“Bhikkhus,
the blind turtle would sooner put his neck into that yoke with a single
hole in it than a fool, once gone to perdition, would take to regain
the human state, I say. Why is that? Because there is no practising of
the Dhamma there, no practising of what is righteous, no doing of what
is wholesome, no performance of merit. There mutual devouring prevails,
and the slaughter of the weak.”
―
Gautama Buddha,
The Middle Length Discourses of the Buddha: A Translation of the Majjhima Nikaya
“A fool suffers, thinking,
“I have children! I have wealth!”
One’s self is not even one’s own.
How then are children? How then is wealth?”
―
Gautama Buddha,
The Dhammapada
“Oneself, indeed, is one’s own protector.
One does, indeed [make] one’s own destiny.
Therefore, control yourself
As a merchant does a fine horse.”
―
Gautama Buddha,
The Dhammapada
“Nė viena pasaka nepatikėkit,
Nors šimtmečius ilgus
Daugybė kraštų jas laikė tikrove.
Netikėkit ir tuo, ką
Kiti žmonės be perstojo kalba,
Nors išminčiaus žodžius jie kartotų
Ar pasiremtų raštais šventais.
Netikėkite niekuo,
Sapnuose ką regėjot, ką vaizduotė sukūrė,
Nors manot, kad siunčia tuos vaizdinius
Dievas.
Nepriimkite žodžių už tiesą,
Nors kažkas juos pridengtų šventuolio ar
Meistro vardu.
Patikėkit tik tuo, ko karti patirtis
Ilgai Jus pačius per išbandymus mokė,
Kas nekliudo gerovės nei Jums, nei kitiems.”
―
Gautama Buddha
“The less you have, the less you have to worry about.”
―
Gautama Buddha
“Năm pháp nào cần phải an trú nội tâm?
“Ta nói đúng thời, không
phải phi thời; ta nói đúng sự thật, không phải không đúng sự thật; ta
nói lời nhu hòa, không phải nói lời thô bạo; ta nói lời liên hệ đến mục
đích, không phải lời không liên hệ đến mục đích; ta nói với tâm từ bi,
không nói với tâm sân hận”.
Năm pháp này cần phải an trú nội tâm.”
―
Gautama Buddha,
Tam tạng kinh bằng tiếng Pali
“Just as on a rubbish heap swept up on a main road a purely
fragrant, delightful lotus might there spring up, Even so amidst those
rubbish heaps (of men) does the savaka of the Perfectly Enlightened One
outshine in insight the blind puthujjana”
―
Gautama Buddha
“Jīvaka, I say that there are three instances in which meat should
not be eaten: when it is seen, heard, or suspected [that the living
being has been slaughtered for oneself]. I say that meat should not be
eaten in these three instances. I say that there are three instances in
which meat may be eaten: when it is not seen, not heard, and not
suspected [that the living being has been slaughtered for oneself]. I
say that meat may be eaten in these three instances.”
―
Gautama Buddha,
The Middle Length Discourses of the Buddha: A Translation of the Majjhima Nikaya
“It’s your road…and yours alone… Others may walk it with you, but
no one can walk it for you. No matter what path you choose, really walk
it.”
―
Gautama Buddha
“I shall live here in the rains,
There in winter,
Elsewhere in summer,” muses the fool,
Not aware of the nearness of death.”
―
Gautama Buddha,
The Dhammapada
“Ambition is like love, impatient of both delays and rivals”
―
Gautama Buddha
“Delightful are forests
Where the public does not delight.
There the passion-free delight,
Not seeking sensual pleasure.”
―
Gautama Buddha,
The Dhammapada
“In life we cannot avoid change, we cannot avoid loss. Freedom and
happiness are found in the flexibility and ease with which we move
through change.”
―
Gautama Buddha
“Tune as the sitthar, neither high nor low, and we will dance away the hearts of men.”
―
Gautama Buddha
“When the mind is pure, joy follows like a shadow that never leaves.”
―
Gautama Buddha
“Though all one’s life a fool associates with a wise person,one no
more comprehends the Truth than a spoon tastes the flavor of the soup.”
―
Gautama Buddha
“Your worst enemy cannot hurt you as much as your own thoughts, when you haven’t mastered them.”
―
Gautama Buddha
“You don’t gather the beauty of a flower by plucking her petals.”
―
Gautama Buddha
“We live in illusion and the appearance of things. There is a
reality. We are that reality. When you understand this, you see that you
are nothing, and being nothing, you are everything. That is all.”
―
Gautama Buddha
“Love is a fleeting emotion, to reach true nirvana one must know themselves and forsake love, for it breeds contempt.”
―
Gautama Buddha
“Just as a candle cannot burn without fire, men cannot live without a spiritual life.”
―
Gautama Buddha
“És Brahmá, a Teremtő, felső ruháját fél vállán átvetve, összetett
kézzel meghajolt a Magasztos felé, és így szólította meg a Magasztost:
-
Uraim, a Magasztosnak hirdetnie kell a Tant! A Megvilágosultnak
hirdetnie kell a Tant! Vannak lények, akiknek lelki szemeit alig fedi
por, de ha nem hallják a Tant, akkor nem érik el a megváltást. Ezek meg
fogják érteni a Tant.
Így beszélt Brahmá, a Teremtő, majd így folytatta:
Magadha földjén ezelőtt a tiszta Tant
gyarló személyek tanították tévesen.
Halhatatlanság kapuját te tárd ki most!
Hallják világosan a tiszta, szent igét!
Ki hegytetőre, fel a sziklabércre jut,
fentről körülnéz az alanti tájakon.
Te mindent-látó, te is így tekints alá
az igazság várfokáról a szenvedő,
szakadatlanul születő-kiszenvedő
lényekre, mert te legyőzted a szenvedést.
Kelj fel, te nagy csata vitézi győztese!
Járd a világot, seregek vezére!
Tanítsd a Tant, magasztos Szent!
Lesznek, akik megértenek.”
―
Gautama Buddha,
Sayings Of Buddha
“Virtuous people always let go.
They don’t prattle about pleasures and desires.
Touched by happiness and then by suffering,
The sage shows no sign of being elated or depressed.”
―
Gautama Buddha,
The Dhammapada
“Sensual craving gives rise to grief;
Sensual craving gives rise to fear.
For someone released from sensual craving
There is no grief;
And from where would be fear?”
―
Gautama Buddha,
The Dhammapada
“Fearless, free of craving, and without blemish,
Having reached the goal
And destroyed the arrows of becoming
One is in one’s final body.”
―
Gautama Buddha,
The Dhammapada
“Just as treasures are uncovered from the earth, so virtue appears
from good deeds, and wisdom appears from a pure and peaceful mind. To
walk safely through the maze of human life, one needs the light of
wisdom and the guidance of virtue.”
―
Gautama Buddha
“Szerzetesek, vannak tanulatlan, közönséges emberek, akik nem
gondolnak a nemes dolgokkal, nem hallottak a nemes tanról, járatlanok a
nemes tanban; nem gondolnak az igaz emberekkel, nem hallottak az igaz
emberek viselkedéséről, járatlanok az igaz ember viselkedésében. Az
ilyenek nem ismerik fel a fontos tanokat, nem ismerik fel a fölösleges
tanokat. Mivel nem ismerik fel a fontos tanokat, és nem ismerik fel a
fölösleges tanokat, a fölösleges tanokkal foglalkoznak, és a fontos
tanokkal nem foglalkoznak.
Melyek azok a fölösleges tanok,
szerzetesek, amelyekkel foglalkoznak? Ha egy tannal való foglalkozás
következtében feltámad a még fel nem támadt örömvágy indulata, a már
feltámadt örömvágy indulata pedig erősödik, feltámad a még fel nem
támadt létezni vágyás indulata, a már feltámadt létezni vágyás indulata
pedig erősödik, feltámad a még fel nem támadt balgaság indulata, a már
feltámadt balgaság indulata pedig erősödik, az ilyen tan fölösleges, és
ők ezzel foglalkoznak.”
―
Gautama Buddha,
Sayings Of Buddha
“na kalamat va na anche k bayan mikonand hich yek vagheiate bartar
nist.zira bartarin vagheiat chizist k ba mohavere natavan b omghe an
rah yaft.”
―
Gautama Buddha
“Seseorang harus mencarikan kebahagiaan untuk orang lain sama seperti yang diinginkan untuk diri sendiri”
―
Gautama Buddha
“Just as a line drawn on water with a stick will quickly vanish
and will not last long; even so is human life like a line drawn on
water. It is short, limited, and brief; it is full of suffering, full of
tribulation. This one should wisely understand, one should do good and
live a pure life; for none who is born can escape death.”
―
Gautama Buddha
“Joy comes not through possession or ownership but through a wise and loving heart.”
―
Gautama Buddha
“First, rely on the spirit and meaning of the teachings, not on the words;
Second, rely on the teachings, not on the personality of the teacher;
Third, rely on real wisdom, not superficial interpretation;
And fourth, rely on the essence of your pure Wisdom Mind, not on judgmental perceptions.”
―
Gautama Buddha
“He who envies others does not obtain peace of mind.”
―
Gautama Buddha
“All Beings are owners of their Karma. Whatever volitional actions
they do, good or evil, of those they shall become the heir.”
―
Gautama Buddha
“ដីកាទាំង១៣របស់ព្រះសម្មាសម្ពុទ្ធ
១. ការសម្រេចផលដ៏អស្ចារ្យបំផុតគឺការអស់ភាពអត្មានិយម។
២. តម្លៃដ៏ខ្ពង់ខ្ពស់បំផុតគឺភាពម្ចាស់ការលើខ្លួនឯង។
៣. គុណតម្លៃដ៏ប្រសើរបំផុតគឺការបម្រើអ្នកដទៃ។
៤. សិក្ខាបទដ៏ល្អបំផុតគឺសតិតាមទាន់។
៥. ឪសថដ៏សក្ដិសិទ្ធបំផុតគឺការអស់ការប្រកាន់ភ្ជាប់។
៦. ការប្រព្រឹត្តដ៏ត្រឹមត្រូវបំផុតគឺការមិនដើរស្របតាមរបៀបពិភពលោក។
៧. មន្ដគាថាដ៏វិសេសវិសាលបំផុតគឺការអស់ទៅនៃចំណង់។
៨. សប្បុរសធម៌ដ៏បរិសុទ្ធបំផុតគឺការមិនជាប់ជំពាក់។
៩. សេចក្ដីសុខដ៏បវរបំផុតគឺចិត្តស្ងប់។
១០.សេចក្ដីអត់ធន់ដ៏ខ្ពស់បំផុតគឺការអោនលំទោន។
១១. សេចក្ដីប្រឹងប្រែងដ៏ប្រសើរបំផុតគឺការមិនព្រួយបារម្ភអំពីលទ្ធផល។
១២. វិបស្សនាដ៏ស៊ីជម្រៅបំផុតគឺចិត្តមិនប្រតិកម្ម(ចិត្តឩបេក្ខា)
១៣. បញ្ញាដ៏ជ្រៅជ្រះបំផុតគឺការមើលធ្លុះអាការៈខាងក្រៅ។”
“What is the happiness ? Is it really happiness ? Nothing stable,
just happen, stay and decay… Everything is impermanence,
dissatisfaction and nothing can ever belong to itself”
―
Gautama Buddha
“All that we are is a result of what we have thought.”
―
Gautama Buddha
“All too soon this body
Will lie on the ground,
Cast aside, deprived of consciousness,
Like a useless scrap of wood.”
―
Gautama Buddha,
The Dhammapada
“Who have not led the holy life
nor riches won while young,
they linger on as aged cranes
around a fished-out pond.”
―
Gautama Buddha,
The Dhammapada
“AS one instructs others,
So should one do oneself:
Only the self-controlled should restrain others.
Truly, it’s hard to restrain oneself.”
―
Gautama Buddha,
The Dhammapada
“Those who are free of resentful thoughts surely find peace.”
―
Gautama Buddha
“When desire flows,
Pleasure arises.
Attached to happiness, seeking enjoyment,
People are subject to birth and old age.”
―
Gautama Buddha,
The Dhammapada
“The moment you see how important it is to love yourself, you will stop making others suffer.”
―
Gautama Buddha
“Venez, contemplez ce monde, multicolore comme les chars royaux,
dans lequel les sots se plongent, et avec lequel les sages ne conservent
point d’attaches.”
―
Gautama Buddha
“Those who do not know satisfaction, even when living in a
heavenly palace, are still not satisfied. Those who do not know
satisfaction, even if rich, are poor. People who know satisfaction, even
if poor, are rich.”
―
Gautama Buddha
“I am not the I that you see. Most of these quotes do not belong to me.”
―
Gautama Buddha
“The universe itself is change and life itself is but what you deem it”
―
Gautama Buddha
“To enjoy good health, to bring true happiness to one’s family, to
bring peace to all, one must first discipline and control one’s own
mind. If a man can control his mind he can find the way to
Enlightenment, and all wisdom and virtue will naturally come to him.”
―
Gautama Buddha
“It is possible to live 24 hours in a state of love.”
―
Gautama Buddha
“Be a lamp unto yourself, be a refuge to yourself. Take yourself to no external refuge.”
―
Gautama Buddha
“Happiness comes when your words are of benefit to yourself and others.”
―
Gautama Buddha
“All beings tremble before violence.
All fear death.
All love life.
See yourself in others.
Then whom can you hurt?
What harm can you do?”
―
Gautama Buddha,
The Dhammapada
“Buddha said, “Forgive? But I am not the same man to whom you did
it. The Ganges goes on flowing, it is never the same Ganges again. Every
man is a river. The man you spit upon is no longer here. I look just
like him, but I am not the same, much has happened in these twenty-four
hours! The river has flowed so much. So I cannot forgive you because I
have no grudge against you.”
“And you also are new. I can see you
are not the same man who came yesterday because that man was angry and
he spit, whereas you are bowing at my feet, touching my feet. How can
you be the same man? You are not the same man, so let us forget about
it. Those two people, the man who spit and the man on whom he spit, both
are no more. Come closer. Let us talk of something else.”
―
Gautama Buddha
“Whatever an enemy might do to an enemy, or a foe to a foe, the ill-directed mind can do to you even worse”
―
Gautama Buddha
“The world is on fire!
And are you laughing?
You are deep in the dark.
Will you not ask for light?
For behold your body—
A painted puppet, a toy,
Jointed and sick and full of false
imaginings,
A shadow that shifts and fades.
How frail it is!
Frail and pestilent,
It sickens, festers and dies.
Like every living thing
In the end it sickens and dies.
Behold these whitened bones,
The hollow shells and husks of a dying
summer.
And are you laughing?”
―
Gautama Buddha,
The Dhammapada
“A person of wisdom should be truthful, without arrogance, without deceit, not slanderous and not hateful.
The wise person should go beyond the evil of greed and miserliness.
To have your mind set on calmness, you must take power over sleepiness, drowsiness and lethargy.
There is no place for laziness and no recourse to pride.
Do not be led into lying, do not be attached to forms.
You must see through all pride and fare along without violence.
Do not get excited by what is old, do not be contented with what is new.
Do not grieve for what is lost or be controlled by desire.”
―
Gautama Buddha
“Every human being is the author of its own health or disease,”
―
Gautama Buddha
“Who leaves behind all human bonds
And has cast off the bonds of heaven,
Detached from all bonds everywhere:
He is the one I call a brahmin.”
―
Gautama Buddha
“មនុស្សម្នាក់មិនត្រូវបានគេហៅថាបណ្ឌិត ពីព្រោះគាត់និយាយហើយនិយាយទៀត;
ប៉ុន្ដែបើគាត់មានក្ដីស្ងប់,មានក្ដីស្រឡាញ់និងគ្មានភាពភ័យខ្លាច,បន្ទាប់មកគាត់ត្រូវបានគេហៅថាបណ្ឌិតពិតប្រាកដ។”
―
Gautama Buddha
“Every day, I am thinking:
‘How can I lead all living beings
to enter the unsurpassed way
so as to quickly acquire the body of a Buddha?”
(LS 16: 3.23)
Lotus Sutra, Chapter 16, Section 3, Paragraph 23”
―
Gautama Buddha
“Among all shravakas and pratyekabuddhas, bodhisattvas are the
foremost. So is the Lotus Sutra; among all sutras, it is the foremost!
Just as the Buddha is the King of the Law; so is the Lotus Sutra, it is
the King of all Sutras!”
(LS 23:2.16)
Lotus Sutra, Chapter 23, Section 2, Paragraph 16”
―
Gautama Buddha
“Among all the sutras I have expounded,
Lotus Sutra is the first and foremost!
If you are able to uphold the Lotus Sutra,
it means you are able to uphold the body of a Buddha!”
(LS 11: 3.35)
Lotus Sutra, Chapter 11, Section 3, Paragraph 35”
―
Gautama Buddha
“Let those who desire Buddhahood not train in many Dharmas but only one.
Which one? Great compassion.
Those with great compassion possess all the Buddha’s teaching as if it were in the palm of their hand.”
―
Gautama Buddha
“Better it is to live alone; there is no fellowship with a fool.
Live alone and do no evil; be carefree like an elephant in the elephant
forest.”
―
Gautama Buddha,
Dhammapada
“So also is the case if I don’t care the one abusing me. He is the one going to be demeaned.”
―
Gautama Buddha,
Buddha
“Mirror mirror on the wall, show the real me or naught at all.”
―
Gautama Buddha
“A person of wisdom should be truthful, without arrogance, without deceit, not slanderous and
not hateful. The wise person should go beyond the evil of greed and miserliness.
To have your mind set on calmness, you must take power over sleepiness, drowsiness and
lethargy. There is no place for laziness and no recourse to pride.
Do not be led into lying, do not be attached to forms. You must see through all pride and fare
along without violence.
Do not get excited by what is old, do not be contented with what is new. Do not grieve for
what is lost or be controlled by desire.”
―
Gautama Buddha
“KINH HẠNH PHÚC
Mangalasutta
Như vầy tôi nghe
Một thời Thế Tôn
Ngự tại Kỳ Viên tịnh xá
Của trưởng giả Cấp Cô Ðộc
Gần thành Xá Vệ
Khi đêm gần mãn
Có một vị trời
Dung sắc thù thắng
Hào quang chiếu diệu
Sáng tỏa Kỳ Viên
Ðến nơi Phật ngự
Ðảnh lễ Thế Tôn
Rồi đứng một bên
Cung kính bạch Phật
Bằng lời kệ rằng:
Chư thiên và nhân loại
Suy nghĩ điều hạnh phúc
Hằng tầm cầu mong đợi
Một đời sống an lành
Xin ngài vì bi mẫn
Hoan hỷ dạy chúng con
Về phúc lành cao thượng
Thế Tôn tùy lời hỏi
Rồi giảng giải như vầy:
Không gần gũi kẻ ác
Thân cận bậc trí hiền
Cúng dường bậc tôn đức
Là phúc lành cao thượng
Ở trú xứ thích hợp
Công đức trước đã làm
Chân chánh hướng tự tâm
Là phúc lành cao thượng
Ða văn nghề nghiệp giỏi
Khéo huấn luyện học tập
Nói những lời chơn chất
Là phúc lành cao thượng
Hiếu thuận bậc sanh thành
Chăm sóc vợ và con
Sống bằng nghề lương thiện
Là phúc lành cao thượng
Bố thí hành đúng Pháp
Giúp ích hàng quyến thuộc
Hành vi không lỗi lầm
Là phúc lành cao thượng
Xả ly tâm niệm ác
Tự chế không say sưa
Tinh cần trong thiện pháp
Là phúc lành cao thượng
Biết cung kính khiêm nhường
Tri túc và tri ân
Ðúng thời nghe chánh pháp
Là phúc lành cao thượng
Nhẫn nhục tánh thuần hoá
Thường yết kiến sa môn
Tùy thời đàm luận pháp
Là phúc lành cao thượng
Thiền định sống phạm hạnh
Thấy được lý thánh đế
Chứng ngộ quả niết bàn
Là phúc lành cao thượng
Khi xúc chạm việc đời
Tâm không động không sầu
Tự tại và vô nhiễm
Là phúc lành cao thượng
Những sở hành như vậy
Không chỗ nào thối thất
Khắp nơi được an toàn
Là phúc lành cao thượng .”
―
Gautama Buddha
“Jangan percaya hal apapun hanya karena kamu telah mendengarnya.
Jangan percaya hal apapun hanya karena hal itu telah dibicarakan dan
digunjingkan oleh banyak orang.
Jangan percaya hal apapun hanya
karena hal itu tertulis dalam kitab-kitab keagamaanmu. Jangan percaya
hal apapun hanya karena hal itu dikatakan berdasarkan otoritas guru-guru
dan sesepuh-sesepuhmu.
Jangan percaya tradisi apapun hanya karena tradisi itu telah diwariskan dari satu generasi ke generasi lainnya.
Tetapi
setelah kamu observasi dan analisis, maka ketika kamu mendapati hal
apapun sejalan dengan akal-budimu dan menolongmu untuk mendatangkan
kebaikan dan manfaat bagi satu dan semua orang, maka terimalah itu dan
jalankanlah.”
―
Gautama Buddha
“على المرء ان يتبع الطيب والحكيم، كما يتبع القمر مسلك النجوم.”
―
Gautama Buddha,
The Dhammapada
“Kinh Từ Bi
Karaṇīyamettasutta
Hiền nhân cầu an lạc
Nên huân tu pháp lành
Có nghị lực chơn chất
Ngay thẳng và nhu thuận
Hiền hoà không kiêu mạn
Sống dễ dàng tri túc
Thanh đạm không rộn ràng
Lục căn luôn trong sáng
Trí tuệ càng hiển minh
Tự trọng không quyến niệm
Không làm việc ác nhỏ
Mà bậc trí hiền chê
Nguyện thái bình an lạc
Nguyện tất cả sanh linh
Tràn đầy muôn hạnh phúc
Với muôn loài chúng sanh
Không phân phàm hay thánh
Lớn nhỏ hoặc trung bình
Thấp cao hay dài ngắn
Tế thô không đồng đẳng
Hữu hình hoặc vô hình
Ðã sanh hoặc chưa sanh
Gần xa không kể xiết
Nguyện tất cả sanh linh
Tràn đầy muôn hạnh phúc
Ðừng làm hại lẫn nhau
Chớ khinh rẻ người nào
Ở bất cứ nơi đâu
Ðừng vì niệm sân si
Hoặc hiềm hận trong lòng
Mà mong người đau khổ
Hãy mở rộng tình thương
Hy sinh như từ mẫu
Suốt đời lo che chở
Ðứa con một của mình
Hãy phát tâm vô lượng
Ðến tất cả sanh linh
Từ bi gieo cùng khắp
Cả thế gian khổ hải
Trên dưới và quanh mình
Không hẹp hòi oan trái
Không hờn giận căm thù
Khi đi đứng ngồi nằm
Bao giờ còn tỉnh thức
An trú chánh niệm nầy
Phạm hạnh chính là đây
Ai từ bỏ kiến chấp
Khéo nghiêm trì giới hạnh
Thành tựu được chánh trí
Không ái nhiễm dục trần
Không còn thai sanh nữa.”
―
Gautama Buddha
“Nenhum filósofo querelante poderá alcançar a pureza por meio de
sua doutrina pessoal; ele segue uma luz que ele próprio fabricou, por
ele autoprojetada, e daí dizer que e a ‘’vê'’. O verdadeiro brâmane está
além do tempo, não se baseia em conceito algum, nem se submete a
qualquer seita; compreende todas as teorias correntes, mantendo-se,
porém, desapegado de qualquer delas. Liberto dos laços do mundo, embora
viva no mundo, segue o sábio, tranquilo,o seu caminho; livre de seitas,
em meio aos sectários, livre de agitações, em meio aos agitados,
admitindo o que o mundo comete (…) Liberto de todos os conceitos
baseados nas coisas vistas e ouvidas, aliviado, pois, de sua carga, não
mais está o sábio tranquilo sujeito ao tempo, transcendendo tanto o
desejo, quanto a abstinência.”
―
Gautama Buddha,
The Dhammapada : The Sayings of Buddha
“Hard to restrain, unstable is this mind; it flits wherever it
lists. Good it is to control the mind. A controlled mind brings
happiness.”
―
Gautama Buddha
“Let a man leave anger, let him forsake pride, let him overcome
all bondage! No sufferings befall the man who is not attached to name
and form and who calls nothing his own.
[Verse 221]
TR- Friedrich Max Müller”
―
Gautama Buddha,
The Dhammapada
“Manopubbangama dhamma
manosettha manomaya
manasa ce padutthena
bhasati va karoti va
tato nam dukkhamanveti
cakkamva vahato padam.”
―
Gautama Buddha,
The Dhammapada
“Should a seeker not find a companion who is better or equal, let
him resolutely pursue a solitary course; there is no fellowship with the
fool.”
―
Gautama Buddha,
The Dhammapada
“The fool worries, thinking, “I have sons, I have wealth.” Indeed,
when he himself is not his own, whence are sons, whence is wealth?”
―
Gautama Buddha,
The Dhammapada
“A wise man, recognising that the world is but an illusion, does not act as if it is real, so he escapes the suffering
If
a man speaks or acts with an evil thought, pain follows him. If a man
speaks or acts with a pure thought, happiness follows him, like a shadow
that never leaves him.”
―
Gautama Buddha
“How, dear sir, did you cross the flood?”
“By not halting, friend, and by not straining I crossed the flood.”
“But how is it, dear sir, that by not halting and by not straining you crossed the flood?”
“When
I came to a standstill, friend, then I sank; but when I struggled, then
I got swept away. It is in this way, friend, that by not halting and by
not straining I crossed the flood.”
―
Gautama Buddha
“Anger will never disappear so long as thoughts of resentment are
cherished in the mind. Anger will disappear just as soon as thoughts of
resentment are forgotten.”
―
Gautama Buddha
“Aquele que, ávido de desejos, colhe as flores das paixões é
surpreendido pela morte antes mesmo da saciedade. Que o sábio viva em
sua aldeia, assim como a abelha recolhe o néctar sem prejudicar a cor e o
perfume da flor.”
―
Gautama Buddha,
The Dhammapada : The Sayings of Buddha
“Considera quem te aponta os defeitos como se te desvendasse
tesouros. Segue o sábio que te reprova os erros. Na verdade, estar em
tal companhia é um grande bem, e não um mal.”
―
Gautama Buddha,
The Dhammapada : The Sayings of Buddha
-
Ez a tan mély, nehezen felfogható, nehezen érthető, nyugalmat adó,
magasrendű, ésszel fel nem érhető, titkos, csak bölcseknek szóló.
Számomra világos lett. Ám az emberek vágyaik rabjai, vágyaikon
csüggenek, vágyaikat élvezik. Ezért az emberek, akik vágyaik rabjai,
vágyaikon csüggenek, vágyaikat élvezik, nem fogják megérteni az okok és
okozatok láncolatának összefüggését, nem fogják megérteni a létcsírák
kioltását, az érzelmek elvetését, a létszomj elfojtását, a szenvedély
eltávoztatását, a nyugalmat, a nirvánát. Ha tehát hirdetni fogom a tant,
és a többi ember nem érti meg tanításomat, csak baj háramlik belőle
rám, fölösleges fáradság háramlik belőle rám.
És ekkor ez az addig nem hallott vers ötlött fel a Magasztos előtt:
Nehezen jöttem én is rá, másnak hiába mondanám.
A gonoszság, a gyűlölség elzárja más elől a Tant.
Ár ellen úszó, mély, titkos, alig látszó szikrányi fény;
a gonoszság sötétsége nem hagyja megpillantani.
Mikor a Magasztos mindezt végiggondolta, úgy döntött, hogy megmarad magányában, és nem fogja hirdetni a Tant.”
―
Gautama Buddha
“Se un uomo viene colpito da una freccia avvelenata e non vuole
che gli sia tolta prima di sapere chi l’abbia lanciata, a quale casta
appartenga, quale sia il suo nome, quale sia la sua famiglia, quale sia
la sua statura, quale sia la sua carnagione, da quale paese provenga, il
tipo di arco che usa, il tipo di corda, il tipo di freccia, il tipo di
penne, il tipo di punta, ecc., costui morirà prima di conoscere tutte
queste cose.”
―
Gautama Buddha
“Si quieres conocer la verdad de la vida y la muerte, debes
reflexionar continuamente sobre esto: en el universo solo hay una ley
que no cambia nunca, la de que todas las cosas cambian y ninguna cosa es
permanente.”
―
Gautama Buddha
“The Sage
A person of wisdom should be truthful, without arrogance, without deceit, not slanderous and
not hateful. The wise person should go beyond the evil of greed and miserliness.
To have your mind set on calmness, you must take power over sleepiness, drowsiness and
lethargy. There is no place for laziness and no recourse to pride.
Do not be led into lying, do not be attached to forms. You must see through all pride and fare
along without violence.
Do not get excited by what is old, do not be contented with what is new. Do not grieve for
what is lost or be controlled by desire.”
―
Gautama Buddha
“لا تستهون شأن الشر.
تقول: الشر بعيد، لن يقربني.
حتى الجرّة تصبح ملأى بالماء من القطرات.
الأحمق سوف يُرى ممتلئاً بالشر، حتى لو جاء إليه قليلا فقليلا.”
―
Gautama Buddha,
The Dhammapada
in 23) Classical English,
Buddha
Buddha
Buddha
Buddha
Buddha
Buddha
Buddha
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https://suttacentral.net/
Early Buddhist texts, translations, and parallels
The wisdom of the Buddha has been preserved in a vast ocean of ancient texts.
Many of these scriptures have now been translated into the world’s languages.
SuttaCentral brings these together and makes them freely available.
Setting aside the boundaries of language and tradition, we let the Buddha speak for himself.
The Buddha said to the monks who were quarrelling: “If animals can be courteous to each other, so can you.”
What’s here
SuttaCentral
contains early Buddhist texts, known as the Tipiṭaka or “Three
Baskets”. This is a large collection of teachings attributed to the
Buddha or his earliest disciples, who were teaching in India around 2500
years ago. They are regarded as sacred canon in all schools of
Buddhism. You can find all of our texts through the sidebar menu on the
left.
Where to begin
There
are thousands of early Buddhist texts, and they’re not organized for
easy reading. But here’s the good news: you are not alone. We’ve been
down this road ourselves, and have tried to make it a little easier for
you. Here are some things you can try.
Tipiṭaka—the three baskets
Discourses
These
are our primary sources for understanding what the Buddha taught. They
record the Buddha’s teachings and conversations on specific occasions
with a diverse range of people. Discourses are called sutta in Pali,
which is spelled sūtra in Sanskrit.
Monastic Law
The
texts on Monastic Law (vinaya) detail the lifestyle, rules, and
procedures for Buddhist monks and nuns. They provide the guidelines for
Buddhist monastics to this day, and in addition, paint a detailed and
vivid picture of everyday life in ancient India.
Abhidhamma
Abhidhamma
texts are systematic summaries and analyses of the teachings drawn from
the earlier discourses. The Abhidhamma (spelled abhidharma in Sanskrit)
is somewhat later than the Discourses and Vinaya.
Initially
I just found the suttas very neat to read in a purely conceptual or
academically philosophical sense. But over time I began to read them in a
more deeply philosophical way, for the love and pursuit of wisdom, as
something to be internalized and embodied. And eventually I went for
refuge to the triple gem as a result.
SuttaCentral—a new beginning
We’re
proud to share with you the new SuttaCentral. The team has been working
on it for over two years, and we think it’s something special. The new
site features an entirely new translation of the four Pali nikāyas,
prepared specially for SuttaCentral by Bhante Sujato. And the whole site
has been re-built to be faster, clearer, and more flexible.
Indexes and Terminology
Like
any specialized field, Buddhist studies has it’s own terminology and
content. It’s easy to get lost or to miss references, so here we provide
indexes of terms in the early texts sorted by subject, name and simile,
as well a glossary of important terms. These hand-curated lists offer
another way to find the sutta or passage that you’re looking for.
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Song
Tradiciones Milenarias
Artist
Estudios Talkback
Album
Relajación y Meditación en Tailandia. Sonidos Tailandeses Que Cu
Writers
Brittany Howard, Heath Fogg, Zac Cockrell, Steve Johnson
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藥師灌頂真言(梵音唱誦-鋼琴伴奏版)
Artist
黃慧音
Album
藥師灌頂真言 - 天女新世紀 12
Licensed by
Wind Music TV (on behalf of 風潮音樂), and 2 Music Rights Societies
Song
觀音靈感真言(梵音)
Artist
黃慧音
Album
觀音‧淨土 (清心十小咒1) - 天女新世紀 16
Licensed by
Wind Music TV (on behalf of 風潮音樂), and 5 Music Rights Societies
Introducing New Mindfulness Relaxing Music Video:
h…
http://www.realbuddhaquotes.com/
From the Dhammapada, verse 183:
“Ceasing to do evil, Cultivating the good, Purifying the heart: This is the teaching of the Buddhas.” The Buddha
“The calmed say that what is well-spoken is best;
second, that one should say what is right, not unrighteous;
third, what’s pleasing, not displeasing;
fourth, what is true, not false.” – The Buddha
(From the Sutta Nipata)
“Resolutely train yourself to attain peace” is a genuine quote from the Buddha.
It’s from the Utthana Sutta of the Sutta Nipata.
In Pāli it’s “Daḷhaṃ sikkhatha santiyā.”
This is a genuine Buddha quote. It’s from the Dhammapada, verse 80:
Irrigators channel waters;
fletchers straighten arrows;
carpenters shape wood;
the wise master themselves.
This is a genuine quote from the Buddhist scriptures.
Just as with her own life
A mother shields from hurt
Her own son, her only child,
Let all-embracing thoughts
For all beings be yours.
It’s from the Metta Sutta.
This is a genuine quote from the Buddha. It’s found in the Kimsuka Sutta, where, in the course of a parable, he puts these words in the mouth of an unnamed monk.
“Whatever has the nature of arising has the nature of ceasing.” The Buddha
“Having gone on his almsround, the sage should then go to the forest,
standing or taking a seat at the foot of a tree. The enlightened one,
intent on jhana, should find delight in the forest, should practice
jhana at the foot of a tree, attaining his own satisfaction.” The Buddha
The Buddha. (Source: Nalaka Sutta, Sutta Nipata.)
“A mind unruffled by the vagaries of fortune, from sorrow
freed, from defilements cleansed, from fear liberated — this is the
greatest blessing.” The Buddha (Mangala Sutta).
http://www.realbuddhaquotes.com/page/2/
This is a genuine Buddha quote. It’s from the Dhammapada, verse 50.
Let none find fault with others; let none see the
omissions and commissions of others. But let one see one’s own acts,
done and undone. – The Buddha.
This is a genuine quote from the Buddha. It’s found in the Kimsuka Sutta, where, in the course of a parable, he puts these words in the mouth of an unnamed monk.
“Whatever has the nature of arising has the nature of ceasing.” The Buddha
This is a genuine quote from the Buddhist scriptures. It’s from the Sutta Nipata.
“In whom there is no sympathy for living beings: know him as an outcast.” The Buddha
“Whatever is not yours: let go of it. Your letting go of it will be
for your long-term happiness and benefit” is a genuine quote from the
Buddhist scriptures. It’s from the Na Tumhaka Sutta of the Samyutta Nikaya.
“Whatever is not yours … your letting go of it will be for your longterm happiness & benefit.” Buddha
“Should a person do good, let him do it again and again. Let him find
pleasure therein, for blissful is the accumulation of good.” The Buddha
(Dhammapada, verse 118)
This is a genuine Buddha quote. It’s from verse 76 of the Dhammapada. Here’s a link to an alternative translation.
“Should you find a wise critic to point out your faults, follow him as you would a guide to hidden treasure.” Buddha
From the Dhammapada, verse 180:
“The one in whom no longer exist the craving and thirst that
perpetuate becoming; how could you track that Awakened one, trackless,
and of limitless range?”
The Buddha
“How could you track that Awakened one, trackless, and of limitless range?” The Buddha
This is a genuine Buddha quote, from the Dhammapada:
Hatred is never appeased by hatred in this world. By non-hatred alone is hatred appeased. This is a law eternal.
I will not look at another’s bowl intent on finding fault: a training to be observed. The Buddha (from the Vinaya, the Buddha’s code of discipline for monks and nuns).
This is a genuine Buddha Quote.
From the Dhammapada, verse 227:
“They blame those who remain silent, they blame those who speak much,
they blame those who speak in moderation. There is none in the world
who is not blamed.”
–The Buddha
“They blame those who remain silent … who speak much … who speak in moderation.” The Buddha
“There is none in the world who is not blamed.” The Buddha
http://www.realbuddhaquotes.com/page/4/
This is a genuine Buddha quote. It’s from Dhammapada verse 224.
“Give, even if you only have a little.” The Buddha.
“Both formerly and now, it is only suffering that I describe, and the cessation of suffering.”
The Buddha (from the Sutta Nipata)
This is a genuine quote from the Buddhist scriptures. It’s from the Sutta Nipata.
“In whom there is no sympathy for living beings: know him as an outcast.” The Buddha
This is a genuine quote from the Buddhist scriptures. It’s from The Dhammapada.
“Delight in heedfulness! Guard well your thoughts!” The Buddha
This is a genuine Buddha quote.
As a water bead on a lotus leaf,
as water on a red lily,
does not adhere,
so the sage
does not adhere
to the seen, the heard, or the sensed.
It’s from the Jara (old age) Sutta of the Sutta Nipata.
In the original Pali this is:
Udabindu yathāpi pokkhare
Padume vāri yathā na lippati,
Evaṃ muni no palippati
Yadidaṃ diṭṭhasutaṃ mutesu vā.
From the Dhammapada, verse 223:
“Conquer anger with non-anger. Conquer badness with goodness.” The Buddha
“Conquer meanness with generosity. Conquer dishonesty with truth.” The Buddha
From the Dhammapada, verse 35:
“A disciplined mind brings happiness.” The Buddha
“Having gone on his almsround, the sage should then go to the forest,
standing or taking a seat at the foot of a tree. The enlightened one,
intent on jhana, should find delight in the forest, should practice
jhana at the foot of a tree, attaining his own satisfaction.” The Buddha
The Buddha. (Source: Nalaka Sutta, Sutta Nipata.)
This is a genuine Buddha quote, from the Dhammapada:
Better it is to live one day seeing the rise and fall of
things than to live a hundred years without ever seeing the rise and
fall of things.
This is a genuine quote from the Buddhist scriptures. It’s from the Sutta Nipata.
“See them, floundering in their sense of mine, like fish in the
puddles of a dried-up stream — and, seeing this, live with no mine, not
forming attachment to experiences.”
—The Buddha
“Live with no sense of ‘mine,’ not forming attachment to experiences.” The Buddha
This is a genuine quote from the Buddhist scriptures. It’s from the Karaniya Metta Sutta:
“Radiate boundless love towards the entire world.” Buddha
This is a genuine Buddha quote. It’s from the Dhammapada.
Just as a solid rock is not shaken by the storm, even so the wise are not affected by praise or blame.
The Buddha
This is a genuine Buddha quote. It’s from the Dhammapada, verse 50.
Let none find fault with others; let none see the
omissions and commissions of others. But let one see one’s own acts,
done and undone. – The Buddha.
This is a genuine Buddha quote. It’s the 6th verse of the Dhammapada:
Some do not understand
that we must die,
But those who do realize this
settle their quarrels.
~ The Buddha
This is a genuine Buddha quote. It’s from the Dhammapada, verse 80:
Irrigators channel waters;
fletchers straighten arrows;
carpenters shape wood;
the wise master themselves.
This is a genuine quote from the Buddhist scriptures. It’s from the Dhammapada:
“All experiences are preceded by mind, having mind as their master, created by mind.” The Buddha
From the Dhammapada, verse 35:
“A disciplined mind brings happiness.” The Buddha
“Resolutely train yourself to attain peace” is a genuine quote from the Buddha.
It’s from the Utthana Sutta of the Sutta Nipata.
In Pāli it’s “Daḷhaṃ sikkhatha santiyā.”
This is a genuine quotation from the Buddhist scriptures. It’s from the Sutta Nipata
“Know from the rivers in clefts and in crevices: those in small
channels flow noisily, the great flow silent. Whatever’s not full makes
noise. Whatever is full is quiet.”
The Buddha
“Whatever’s not full makes noise. Whatever is full is quiet.” The Buddha
This is a genuine quote from the Buddhist scriptures. It’s from the Dhammapada:
“If with a pure mind a person speaks or acts, happiness follows them like a never-departing shadow.” The Buddha
I will not look at another’s bowl intent on finding fault: a training to be observed. The Buddha (from the Vinaya, the Buddha’s code of discipline for monks and nuns).
This is a genuine Buddha Quote.
“If a man going down into a river, swollen and swiftly flowing, is
carried away by the current — how can he help others across?” – The
Buddha
(From the Sutta Nipata)
This is a genuine Buddha quote. It’s from the Sallekha Sutta.
“Meditate … do not delay, lest you later regret it.” The Buddha
This is a canonical quote, and it’s rather lovely. It’s from the Samyutta Nikaya, and in Bhikkhu Bodhi’s translation you’ll find it on page 708:
“Therefore, bhikkhus, you should train yourselves thus:
‘We will develop and cultivate the liberation of mind by lovingkindness,
make it our vehicle, make it our basis, stabilize it, exercise
ourselves in it, and fully perfect it.’ Thus should you train
yourselves.”
From the Dhammapada, verse 183:
“Ceasing to do evil, Cultivating the good, Purifying the heart: This is the teaching of the Buddhas.” The Buddha
“When watching after yourself, you watch after others. When watching after others, you watch after yourself.” The Buddha
(From the Samyutta Nikaya)
“A mind unruffled by the vagaries of fortune, from sorrow
freed, from defilements cleansed, from fear liberated — this is the
greatest blessing.” The Buddha (Mangala Sutta).
“The calmed say that what is well-spoken is best;
second, that one should say what is right, not unrighteous;
third, what’s pleasing, not displeasing;
fourth, what is true, not false.” – The Buddha
(From the Sutta Nipata)
As an elephant in the battlefield withstands arrows shot from bows all around, even so shall I endure abuse.
This is a genuine Buddha quote. It’s from the Dhammapada, verse 320.
“Just as the great ocean has one taste, the taste of salt, so also
this teaching and discipline has one taste, the taste of liberation.”
The Buddha (from the Udana)
Format
http://www.realbuddhaquotes.com/page/6/
This is a genuine Buddha quote. It’s from the Sallekha Sutta.
“Meditate … do not delay, lest you later regret it.” The Buddha
This is a genuine Buddha quote. It’s from the Mangala Sutta.
“To support mother and father, to cherish wife and
children, and to be engaged in peaceful occupation — this is the
greatest blessing.”
This is a genuine Buddha quote. It’s from verse 61 of the Dhammapada.
“Should a seeker not find a companion who is better or equal, let them resolutely pursue a solitary course.” Buddha
From the Dhammapada, verse 227:
“They blame those who remain silent, they blame those who speak much,
they blame those who speak in moderation. There is none in the world
who is not blamed.”
–The Buddha
“They blame those who remain silent … who speak much … who speak in moderation.” The Buddha
“There is none in the world who is not blamed.” The Buddha
This is a genuine quote from the Buddhist scriptures, said to have been uttered by the Buddha himself:
‘As I am, so are these.
As are these, so am I.’
Drawing the parallel to yourself,
neither kill nor get others to kill.
It’s from a text called the Nalaka Sutta, which is found in the Sutta Nipata)
This is a genuine quote from the Buddhist scriptures.
Just as with her own life
A mother shields from hurt
Her own son, her only child,
Let all-embracing thoughts
For all beings be yours.
It’s from the Metta Sutta.
“If a man going down into a river, swollen and swiftly flowing, is
carried away by the current — how can he help others across?” – The
Buddha
(From the Sutta Nipata)
This is a genuine Buddha quote. It’s from verse 76 of the Dhammapada. Here’s a link to an alternative translation.
“Should you find a wise critic to point out your faults, follow him as you would a guide to hidden treasure.” Buddha
This is a genuine quote from the Buddhist scriptures. It’s from the Dhammapada:
“If with a pure mind a person speaks or acts, happiness follows them like a never-departing shadow.” The Buddha
From the Dhammapada:
“By oneself is evil done; by oneself is one defiled. By oneself is
evil left undone; by oneself is one made pure. Purity and impurity
depend on oneself; no one can purify another.”
The Buddha
“Purity and impurity depend on oneself; no one can purify another.” The Buddha
//www.realbuddhaquotes.com/page/7/
From the Dhammapada, verse 223:
“Conquer anger with non-anger. Conquer badness with goodness.” The Buddha
“Conquer meanness with generosity. Conquer dishonesty with truth.” The Buddha
This is a genuine Buddha quote. It’s from the Sallekha Sutta.
“Meditate … do not delay, lest you later regret it.” The Buddha
“If a man going down into a river, swollen and swiftly flowing, is
carried away by the current — how can he help others across?” – The
Buddha
(From the Sutta Nipata)
This is a genuine Buddha quote, from the Dhammapada:
Better it is to live one day seeing the rise and fall of
things than to live a hundred years without ever seeing the rise and
fall of things.
https://www.youtube.com/watch?v=gWOVWYgiSkc
buddha’s teachings
Anxiety and Depression Tips
Published on Nov 30, 2017
Real teachings by the Buddha.
Category
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Real teachings by the Buddha.
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(14) LESSON Sun Jul 09 2007- (2666 Fri 29 Jun LESSON)
Circle-Vision 360° is a film technique, refined by The Walt Disney Company, that uses nine cameras for nine big screens arranged in a circle. The cameras are usually mounted on top of an automobile for scenes through cities and highways, while films such as The Timekeeper use a static camera and many CGI effects. The first film was America the Beautiful (1955 version) in the Circarama theater, which would eventually become Circle-Vision theater in 1967.
Oh
yes! Check out the Clam (brand) screen tent. I got the circular one
that is 11 ft. in dia. Put the hub on the ground - let it it fall
outward and begin to pull the sides out as you walk around. It has
pre-installed spring rods that you pull outward as you walk around it
and then go inside and push up the top. Less than 5 min.
Circle-Vision 360° is a film technique, refined by The Walt Disney Company, that uses nine cameras for nine big screens arranged in a circle. The cameras are usually mounted on top of an automobile for scenes through cities and highways, while films such as The Timekeeper use a static camera and many CGI effects. The first film was America the Beautiful (1955 version) in the Circarama theater, which would eventually become Circle-Vision theater in 1967.
It is used for a few attractions at Disney theme parks, such as Epcot’s O Canada!, Reflections of China, and Disneyland’s defunct America the Beautiful (1967 version), Wonders of China, and American Journeys, which were housed in the Circle-Vision theater in Tomorrowland.
At the 2011 D23 Expo, Disneyland Resort President George Kalogridis
announced that CircleVision would be making a return to Disneyland Park
with a new presentation of America the Beautiful in CircleVision 360,
though it is not currently known where the film will be presented (as
the original theater was replaced with another attraction), and whether
this will be a version of the original film or a new film with the same
name and concept.
By using an odd number
of screens, and a small space between them, a projector may be placed
in each gap, projecting across the space to a screen. The screens and
projectors are arranged above head level, and lean rails may be provided
for viewers to hold or to lean against while standing and viewing the
film.
Parks that use Circle-Vision technologyDisneyland Park
- Grand opening: 1955
- Closed: 1997 (subsequently integrated into Rocket Rods preshow)
- Designer: Walt Disney Imagineering
- Location: Tomorrowland
- Formal Names of Attraction
- Circarama
- Circle-Vision 360
- World Premiere Circle-Vision
- List of Films Shown
- Former Sponsors
- Followed By:
Magic Kingdom
- Grand opening: November 25, 1971 (America The Beautiful)
- Closing Date: February 26, 2006 (The Timekeeper)
- Designer: Walt Disney Imagineering
- Location: Tomorrowland
- Formal Names of Attraction
- Circle-Vision 360
- Metropolis Science Center
- List of Films Shown
- America the Beautiful (1971-1974, 1975-1979)
- Magic Carpet ‘Round the World (1974-1975, 1979-1984)
- American Journeys (September 15, 1984 – January 9, 1994)
- The Timekeeper (November 21, 1994 – February 26, 2006)
- Former Sponsors
- Monsanto (Carpets)
- Black & Decker
- Followed by
Epcot
- Grand opening: October 1, 1982
- Designer: Walt Disney Imagineering
- Location: World Showcase
- List of Films Shown
- Current Films
- Reflections of China
- O Canada! (2007 – an updated version with 50% new footage, new soundtrack and narration)
Tokyo Disneyland
- Grand opening: April 15, 1983
- Closed: September 1, 2002
- Designer: Walt Disney Imagineering
- Location: Tomorrowland
- Formal Names of Attraction
- Circle-Vision 360
- Visionarium
- List of Films Shown
- Magic Carpet ‘Round the World
- American Journeys
- Visionarium (From Time to Time)
- Sponsors
Disneyland Paris
- Grand opening: April 12, 1992
- Closed: September 2004
- Designer: Walt Disney Imagineering
- Location: Discoveryland
- Formal Name of Attraction
- List of Films Shown
- Sponsors
Other usesExpo 64
- Grand opening: April 30, 1964
- Closed: October 25, 1964
- Designer: Ernst A. Heiniger
- Location: Transportation Pavilion, Expo 64, Lausanne
- Formal Name of Attraction
- “Magic of the rails, magie du rail, Zauber der Schiene”
- Sponsors
- Notes: It has been unseen since 1964.
Expo 67
- Grand opening: April 28, 1967
- Closed: October 29, 1967
- Designer: Walt Disney Imagineering
- Location: Telephone Pavilion, Expo 67, Montreal
- Formal Name of Attraction
- List of Films Shown
- “Canada ‘67“ – Directed by Robert Barclay. Description from the Expo’67 Guide book: “You’re on centre stage for the RCMP
Musical Ride… on centre ice for hockey… on the track at the
Stampede! CIRCLE-VISION 360° surrounds you with all the fun and
excitement of Canada’s most thrilling events and its scenic beauty. And
then, take your children to the Enchanted Forest…see exciting new
communication services for the future… all in the Telephone Pavilion!”[1]
Sponsors
- The Telephone Association of Canada
Notes: The “B-25″ airplane was used to film the aerial shots.[2]
This
is one of the rarest Circle-Vision movies, for except for a brief
appearance in January 1974 at Magic Kingdom during their “Salute to
Canada”, it has been unseen since 1967. The film was the inspiration for
the original “O Canada!” film that played at Epcot from 1982-2007.
- Man and His World – after Expo 67
In 1970 this theater became the USA Pavilion, presenting the film
“America the Beautiful”, with a post-show exhibit of Americana including
a well-guarded Moon rock.
Expo 86
- Grand opening: May 2, 1986
- Closed: October 13, 1986
- Designer: ??
- Location: Telecom Canada Pavilion, Expo 86, Vancouver
- Formal Name of Attraction
- Film Shown
- “Portraits of Canada/Images du Canada”
- Sponsors
- Notes – Following Expo, the movie played temporarily at the Canada pavilion at EPCOT Center.
Other
French cinematic pioneers toyed with the technology from 1884, leading to Cinéorama. Another system (developed in the 21st century) substantially similar is in use at the site of the Terracotta Army exhibit at Xian, China. The Badaling Great Wall near Beijing, China has a Circle-Vision theater featuring scenes from the Great Wall of China.
See also
References
https://www.quora.com/What-would-make-a-good-meditation-tent
Oh
yes! Check out the Clam (brand) screen tent. I got the circular one
that is 11 ft. in dia. Put the hub on the ground - let it it fall
outward and begin to pull the sides out as you walk around. It has
pre-installed spring rods that you pull outward as you walk around it
and then go inside and push up the top. Less than 5 min. You buy the
side panels separately. I got 3- for low sun, wind or privacy. They
attach with velcro. There is one that is just 6 ft across. I think it’s
square. I use 1 ft. spikes for stakes with a big washer welded to the
top as the tent grommets are big and the ground in Utah is hard. The
supplied stakes are a little weak. See on youtube and website.
I
got the green one. I thought the brown with white top would be too
bright inside. The only neg. thing about it is that even though it is a
screen tent it gets hot inside midday if it’s 100*. But you are likely
not in it then anyway. Don’t let that deter you from this great tent. I
think it’s also the best overall camping tent with the available sides.
Check out what I have inside- the Corona Swing Hammock. The worlds best zero gravity lounger. At wayfair.com. (without canopy)
For Good Meditation tent visit https://thepartytents.com/
In thepartytents you can afford a tent at $99.99 for your purpose of
meditaion. 10X10 Party tent is the correct choice for 1 to 3 persons can
meditate at the same time.
The tents are available with life time warranty for free shipping!!
The best choice is a Mongolian traditional gher. No doubts 
it is proven
https://thepartytents.com/party-tents.html
https://thepartytents.com/party-tent-octagonal-20×20.html
(13) LESSON Sat Jul 08 2007- (2665 Thu 28 Jun LESSON) Learning Buddha’s Word By Own Dialects Or Magadhi? It should be Magadhi. The Original Language of the Buddha and His Teachings The languages used in Hela Diva in Buddha’s period Magahi language in 1) Classical Magahi Magadhi, 2) Classical Chandaso language, 3)Magadhi Prakrit,4) Classical Hela Basa (Hela Language), 5) Classical Pali, 6) Classical Deva Nagari,07) Classical Afrikaans, - Klassieke Afrikaans,08) Classical Albanian-Shqiptare klasike,09) Classical Amharic-አንጋፋዊ አማርኛ,10) Classical Arabic-اللغة العربية الفصحى 11) Classical Armenian-դասական հայերեն,12) Classical Azerbaijani- Klassik Azərbaycan,13) Classical Basque- Euskal klasikoa,14) Classical Belarusian-Класічная беларуская,15) Classical Bengali-ক্লাসিক্যাল বাংলা,16) Classical Bosnian-Klasični bosanski,17) Classical Bulgaria- Класически българск, 18) Classical Catalan-Català clàssic, 19) Classical Cebuano-Klase sa Sugbo, 20) Classical Chichewa-Chikale cha Chichewa, 21) Classical Chinese (Simplified)-古典中文（简体）, 22) Classical Chinese (Traditional)-古典中文（繁體）, 23) Classical Corsican- Corsa Corsicana, 24) Classical Czech-Klasická čeština, 24) Classical Croatian- Klasična hrvatska, 24) Classical Czech-Klasická čeština
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Posted by:
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(13) LESSON Sat Jul 08 2007- (2665 Thu 28 Jun LESSON) Learning Buddha’s Word By Own Dialects Or Magadhi? It should be Magadhi. The Original Language of the Buddha and His Teachings The languages used in Hela Diva in Buddha’s period Magahi language in 1) Classical Magahi Magadhi, 2) Classical Chandaso language, 3)Magadhi Prakrit,4) Classical Hela Basa (Hela Language), 5) Classical Pali, 6) Classical Deva Nagari,07) Classical Afrikaans, - Klassieke Afrikaans,08) Classical Albanian-Shqiptare klasike,09) Classical Amharic-አንጋፋዊ አማርኛ,10) Classical Arabic-اللغة العربية الفصحى 11) Classical Armenian-դասական հայերեն,12) Classical Azerbaijani- Klassik Azərbaycan,13) Classical Basque- Euskal klasikoa,14) Classical Belarusian-Класічная беларуская,15) Classical Bengali-ক্লাসিক্যাল বাংলা,16) Classical Bosnian-Klasični bosanski,17) Classical Bulgaria- Класически българск, 18) Classical Catalan-Català clàssic, 19) Classical Cebuano-Klase sa Sugbo, 20) Classical Chichewa-Chikale cha Chichewa, 21) Classical Chinese (Simplified)-古典中文（简体）, 22) Classical Chinese (Traditional)-古典中文（繁體）, 23) Classical Corsican- Corsa Corsicana, 24) Classical Czech-Klasická čeština, 24) Classical Croatian- Klasična hrvatska, 24) Classical Czech-Klasická čeština
Filed under:
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Posted by:
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24) Classical Croatian-
Klasična hrvatska,
24) Classical Czech-Klasická čeština
24) Classical Croatian
U pravom Magahi / Magadhi jeziku - “लठीया चला के तोहर कपरवे / कपरवा फोर देम”
Engleski prijevod - (Ja ću) baciti palicu i ispucati lubanju
U hindski sa stilom Magahi / Magadhi - “ne, ako želite ići”
U izvornom jeziku Magahi / Magadhi - “Imajte na umu da ste pročitali / pisali / podijelili / bannere”
Znaš, Mohanov otac je umro
Osim ovih, sva druga ženska imena i druga imena dobivaju “waa” u svojim krajevima.
Dodatak “eeye” ili “ey” u prilogima, pridjevima i zamjenicama
U Hindu sa stilom Magahi / Magadhi - vrlo smo ponosni što imamo
U pravom Magahi / Magadhi jeziku - हम / हमनी बहुत नजदिके (बहुते नज़दीक) / भीरी से आवईत हिवअ / आ रहली हे
Engleski prijevod - Dolazimo iz vrlo blizu mjesta
Unutar
Magahi, može se naći mnogo varijacija, dok se kreće iz jednog područja u
drugo, uglavnom kraju rečenice je kao tipičan ton HIVA, Thau, Hein itd To je bogat jezik s puno razlika može reći nešto s obzirom na stariji ili jedan s peer ili mlađi. Na primjer, postoje dvije suprotnosti hindske “aap” u postojanju opisane u sljedećim rečenicama -
U Hindiju-Jeste li ikada radili posao?
U Magahu (Za stariju osobu) - što vi mislite?
U Magahu (visoko cijenjenim osobama ili učiteljima) - kakav je vikend?
U Magahu (mlađem) - što mislite o?
Magahi je jezik običnih ljudi ui oko Patne. Ima
nekoliko autohtonih pisanu književnost, iako veliki broj popularnih
pjesama i predaji susrećemo proslijeđen stoljećima od usta do usta
glavni oblik prijenosa znanja i ostati u ovoj literaturi. Šetnje
bardovi također poznat po imenu „Bhad” izgovaraju duge epske pjesme u
ovom dijalektu, i pjevati stihove u čast herojskih dostignuća antičkog
doba legendarnih vladara i hrabri ljudi kao što je „Alha udal Aur”. No, rukopisni tekst nije vidljiv, osim što je danas ljudima dao obrazac knjige.
fonologija
Istraživanje u ovom području:
Dr. Munishwar Jha - “Magadhi te njegovo” Calcutta sanskrtu College Research serija, 1967, 256 str
Dr. Saryu Prasad - “Descriptive Study of Magahi Phonology”, dr. Sc. teza podnesena Sveučilištu Patna.
Dr A.C. Sinha (1966) - “Fonologija i morfologija magahijskog dijalekta”, dr. Sc. teza podnesena Sveučilištu Poona.
[Ikona]
Ovaj odjeljak zahtijeva proširenje. Pomoću njega možete dodati. (Listopad 2008.)
Dr. Sweta Sinha (2014) - “Prosodija stresa i ritma u Magahiju”, dr. Sc. rad na Sveučilištu Jawaharlal Nehru, New Delhi.
Dr. Sweta Sinha (2018) - “Magahi Prosody”, Bahri Publikacije: New Delhi. ISBN 978-93-83469-14-7.
morfologija
Istraživanje na terenu: dr A.C. Sinha (1966) - “Fonologija i morfologija magahijskog dijalekta”, dr. Sc. teza podnesena Sveučilištu Poona.
[Ikona]
Ovaj odjeljak zahtijeva proširenje. Pomoću njega možete dodati. (Listopad 2008.)
Vidi također
Kultura regije Magadh
Kultura regije Bhojpuri
Kultura regije Mithila
Kultura regije Angika
Magadhan jezik
reference
Magadhi na etnologu (18. izdanje, 2015.)
[1]
https://www.prabhatkhabar.com/news/ranchi/jharkhand-raghubar-das-cabinet-decision-maithili-bhojpuri-angika-magahi-second-language/1135878.html
Hammarström, Harald; Forkel, Robert; Haspelmath, Martin, urednici. (2017). “Magahi”. Glottolog 3.0. Jena, Njemačka: Institut Max Planck za znanost o ljudskoj povijesti.
“Kako je Bihari izgubio majku na hindu”.
Frawley, William (2003-05). Međunarodna enciklopedija lingvistike: 4-Volume Set. Oxford University Press, SAD. ISBN 9780195139778. Provjerite vrijednosti datuma u datumu = (pomoć)
“Povijest indijskih jezika”. Diehardindian.com. Arhivirano iz izvornika 2012-02-26. Dobavljeno 2012-02-29.
Verma, Mahandra K. “Jezik ugroženosti i indijski jezici: istraživanje i kritika”. Jezična struktura i dinamika jezika u Južnoj Aziji.
Jain Dhanesh, Cardona George, Indo-Arijski jezici, str.449
P. 23 Legende i teorije budista u odnosu na povijest i znanost … Robert Spence Hardy
Maitra Asim, Magahi Culture, Cosmo Publikacije, New Delhi (1983), str. 64
“Maithili i Magahi”. Preuzeto 2011. Provjerite vrijednosti datuma u: | accessdate = (pomoć)
Brass Paul R., Politika Indije od neovisnosti, Cambridge University Press, str. 183
Jain Dhanesh, Cardona George, Indo-Arijski jezici, str.500
मृत्युंजय कुमार. “मागधी”. Magadhee.blogspot.com. Dobavljeno 2012-02-29.
[2] Arhivirano 3. srpnja 2008., na The Wayback Machineu.
Vanjske veze
Magahi - povijesni jezik
Jain Sveta pisma
Magahi Detaljan opis tvrtke Grierson, G.A.
Magahī Phonology: opisna studija Saryoo Prasada
24) Classical Czech
24) Klasická čeština
(13) LESSON So Jul 08 2007-
(2665 čt 28 květen lekce)
Učení Buddhovo slova vlastním dialektem nebo Magadhi?
Mělo by to být Magadhi.
Původní jazyk Buddhy a jeho učení
Jazyky používané v Hela Diva v době Buddhy
z
Analytická
statistika Insight Net -Online Tipiṭaka Výzkum a praxe Univerzita a
související novinky prostřednictvím http://sarvajan.ambedkar.org in105
CLASSICAL LANGUAGES
Paṭisambhidā Jāla-Abaddha Paripanti Tipiṭaka Anvesanā jako Paricaya Nikhilavijjālaya ca ņātibhūta Pavatti Nissāya
http://sarvajan.ambedkar.org anto 105 Seṭṭhaganthāyatta Bhāsā
je
Online DOBRÝ NOVÝ KANÁL PRO BĚŽNOU, STRAVOVACÍ A MEZI PRO VŠECHNY
SPOLEČNOSTI Stravování na více než 3000 e-mailů: 200 WhatsApp, Facebook a
Twitter.
je
nejvíce pozitivní energií informativního a výzkumně orientovaného místa
propagujícího učení probuzeného člověka s Buddhou povědomí a na
technologicko-politicko-sociálně transformační a ekonomické emancipační
hnutí, po němž následují miliony lidí po celém světě.
Poskytování přesného překladu jako lekce této univerzity v mateřském jazyce k tomuto překladu a šíření Google opravňuje k tomu,
Enterera (Sottapanna) a dosažení věčné blaženosti jako konečného cíle.
http://www.orgsites.com/oh/awakenedone/
Zkušenosti z praxe
Všech 84 000 Khandů bylo nalezeno v Pali Suttas
Tradičně je 84 000 dveří dharmy - 84 000 způsobů, jak získat Dravost. Možná ano; určitě Buddha učil velké množství praktik, které vedou k Zkušenosti. Tato webová stránka se pokouší katalogizovat ty nalezené v Pali Suttas (DN, MN, SN, AN, Ud & Sn 1). K dispozici jsou 3 sekce:
Rozpravy Buddhy jsou rozděleny na 84 000, pokud jde o oddělené adresy. Divize zahrnuje všechno, co mluvil Buddha: “Dostal jsem od Buddhy,” řekla Ananda, “82,000 Khandas a od kněží 2000; to
jsou 84 tisíc Khandů, které mi udržuje. “Jsou rozděleni do 275,250,
pokud jde o stanzy původního textu a na 361,550, pokud jde o stanzas
komentáře. Všechny
diskurzy, včetně těch, které se týkají Buddhy a komentátorů, jsou
rozděleny na 2 547 banawarů, obsahujících 737 000 stanz a 29 368 000
samostatných dopisů.
http://www.buddha-vacana.org/
BuddhaSasana - domov Pali
Buddha Vacana
- Slova Buddhy -
Klasický buddhismus (učení probuzeného s povědomím) patří do světa a všichni mají výlučná práva:
je
nejvíce pozitivní energií informativního a výzkumně orientovaného místa
propagujícího učení probuzeného člověka s Buddhou povědomí a na
technologicko-politicko-sociálně transformační a ekonomické emancipační
hnutí, po němž následují miliony lidí po celém světě.
Poskytování
přesného překladu jako lekce této univerzity v mateřském jazyce k
tomuto překladu Google https://translate.google.com a propagace
opravňuje stát se Stream Entererem (Sottapanna) a dosáhnout Eternal
Bliss jako konečný cíl. Analytické
Insight-Net - ZDARMA online analytická Insight-Net Tipiṭaka Výzkum a
praxe Univerzita a související novinky prostřednictvím
http://sarvajan.ambedkar.org in105 CLASSICAL LANGUAGES
buddhasaid2us@gmail.com
jcs4ever@outlook.com,
sarvajanow@yahoo.co.in
https://dhammawheel.com/viewtopic.php?f=13&t=10635
Učení Buddhovo slova vlastním dialektem nebo Magadhi?
Citát
Příspěvek stř pro 02, 2011 1:38 am
Drazí,
Bhikkhus
se stěžoval na Buddhu, že někteří z Bhikkhusů recitovali slovo Buddhy
tím, že nepoužívali jazyk Chandaso, ale své vlastní dialekty, a tak
požádali Buddhu, aby sjednotil recitaci Buddhovského slova použitím
jazyka Chandaso, ale odmítl Buddhu , pak to řekl Buddha:
Anujānāmi, bhikkhave, sakāya niruttiyā buddhavacanaṃ pariyāpuṇitu'’nti.
Překlad: Prof.Rhys Davids & Oldenberg:
“Dovolím vám, Bhikkhusi, abych se naučil slova Buddhy, každý ve svém vlastním dialektu”
Ale na druhou stranu, komentátor Pali Tipitaka, Ven. Bhadanta Achariya Buddhagosha ve svém komentáři:
Sakāya niruttiyāti ettha sakā nirutti nāma sammāsambuddhena vuttappakāro māgadhiko vohāro.
“Vydávám slova Buddhy, které se mají naučit ve svém vlastním jazyce (v jazyce Māgadhī, který používá sám Buddha)”.
Jaký jazyk mluvil Gautama Buddha podle indické mytologie a proč je to významné?
Odpovědět
Zajímavé · 10
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Dyung Le
Dyung Le, znovu se narodil buddhistovi
Aktualizováno 25. ledna 2016
Buddha mluvil v jazyce nazvaném Magadhi Prakrit. Magadhi
Prakrit je mluveným jazykem starodávného království Magadha, jednoho z
16 království městských států v té době, umístěné na východním indickém
subkontinentu v oblasti kolem dnešního Biharu a rozkládajícího se na
dnešní východní Indii, Bangladéši, a Nepálu. Prvním Magadským králem je Bimbisara (558 př.nl -491 př.nl), během kterého vlády Buddha dosáhl osvícení. Oba
král Bimbisara a jeho nástupce syn Ajatashatru byli zmíněni v několika
buddhistických Sutrách, jako laické disciplíny, skvělí přátelé a
ochránci Buddhy.
Magadha říše, ~ 500 BCE
Magadské
království se později stalo součástí mauryské říše, jedné z největších
světových říší v jeho době a největší v indickém subkontinentu.
Mauryanská říše, 265 př.nl
Magadhi Prakrit je oficiálním jazykem mauryského soudu. Jeho císař “Ashoka velký” (vládl 273-223 př.nl) spojil kontinentální Indii. Během
války zvítězil v Kalingu, poslední jižní části Indie, která nepodléhá
jeho pravidlu, osobně byl svědkem zhouby, která způsobila stovky tisíc
úmrtí, a začala pociťovat lítost. Ačkoli byla dokončena příloha Kalingy, Ashoka objímala učení buddhismu a vzdala se války a násilí. Poslal
misionáře, aby cestovali po Asii - svým synem Mahindou a dcerou
Sanghamitrou, kteří založili buddhismus v Ceylonu (nyní Srí Lanka) - a
šíří buddhismus do jiných zemí.
Kamenný lev Ashoky, později se stal symbolem moderní Indie
Magadhi
Prakrit je převážně jazykem, v němž byly složeny císařské Ashoka. Tyto
edicty byly vytesány na kamenných pilířích umístěných po celé říši.
Nápisy na pilířích popisují ediktu o morálce založené na buddhistických principech.
Ashoka pilíř ve Feroze Shah Kotla v Dillí, napsaný v Magadhi, Brami a Urdu
Geograficky Buddha učil v Magadě, ale čtyři nejdůležitější místa v jeho životě jsou mimo něj. Je
pravděpodobné, že vyučoval v několika úzce souvisejících dialektech
Middle Indo-Aryan, které měly vysokou míru vzájemné srozumitelnosti.
Magadhi Prakrit sdílí genealogii se Sanskrtem - Indo-árijským jazykem, se společenstvím starověkého Němce a Peršana. V tomto jazyce jsou napsány posvátné texty hinduistických véd a Upanišád. Vzhledem
k tomu, že Buddha byl princ, měl by mluvil Sanskrit, jazyk Brahminů a
aristokratů a použit ve formálních náboženských textech. Ale mnozí z jeho stoupenců byli obyčejní lidé, kteří by nebyli v sanskrtu vzděláni. Záznam Sutra prohlásil, že Buddha nesouhlasil s používáním sanskritu pro jeho kázání. Upřednostňoval lidové Magadhi pro jeho kázání a kázání.
Ačkoli Buddhovo učení bylo v Magadhi, neexistuje žádný písemný záznam o jeho učení v tomto jazyce. Bezprostředně
po jeho smrti pod vedením krále Ajatashatru uspořádal jeho starší
student Mahakassapa “První buddhistickou radu”, během níž byla Ananda,
bratranec Buddhy a dlouholetý pomocník s úžasnou pamětí požádána, aby
recitoval své učení, které byly pečlivě zapamatovány .
Když se buddhistické učení začalo šířit během Ashokovy doby, byly nepřetržitě přeloženy do místních dialektů a jazyků.
Když
se učení začalo psát, asi tři nebo čtyři sta let po smrti Buddhy,
existovalo několik různých, pečlivě zapamatovaných verzí - z nichž jedna
je verze Pali. Pouze
jedna úplná verze sady Vinaya (inventáře pravidel, které mají pozorovat
mnichové / jeptišky), Sutra (záznam o Buddhovském projevu) a Abhidharma
(Komentáři) přežila v jazyce Pali, který byl zachován školou
Theravadin. Proto
byla tato kopie považována za autoritativní popis Buddhova učení na Srí
Lance, v Barmě, v Thajsku, Laosu a Kambodži, v domě školy Theravadin.
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Jagatheesan Chandrasekharan
Ram Sury
Ram Sury, dobře četl v buddhistické historii a filozofii
Odpovězeno 24. července 2016
Na to jsem odpověděl - odpověď Ram Sury na kázání Gautama Buddha v jazyce Pali nebo Magadhi?
Indická báseň nic neříká o buddhovském jazyce.
Je však smutné, že jazyk Pāli (nebo Māgadhī) nebyl v Indii v BCE vůbec znám. Dokonce
i Aśoka, který je považován za krále Magády a který žil přibližně
150-200 let po životě Buddhy - nemá jediný odkaz na Pāli nebo Māgadhī a
žádný z jeho nápisů není v Pāli nebo Māgadhī - jazyk jednoduše neexistoval ani v době Buddhy, ani po stovkách let po jeho době.
“Pět
právě zmíněných jazyků pochází z dialektů různých oblastí, ale jazyky v
době Shakyamuniho patřily k období dříve než tomu bylo v těchto pěti
jazycích, nicméně i v době Shakyamuni se regionální jazyky již lišily a
každý jazyk měl vlastní jedinečné
charakteristiky, jak vidíme z edic Ashoka, vydané asi dvě století po
smrti Shakyamuniho. Ashoka měl své vyznamenání vyřezávané na velkých
skalách a kamenných pilířích a jeden zvláštní výnos byl napsán v jiném
jazyce v osmi oblasti,
kde byla nalezena, jazyky ediktů v Indii, které mohou být rozděleny do
čtyř nebo pěti regionálních skupin, odpovídají pěti jazykům, které se
používaly v dramatice pozdějších období, a časem se staly regionálními
jazyky rodiny Apabhramsha a později se vyvinuli do moderních indických jazyků.
“Jazyk,
který Shakyamuni mluvil, byl obecně používaný kolem středního údolí
Gangy, kde byl aktivní. Jelikož oblast byla později nazývána Magadha,
její jazyk byl nazýván Magadi (nebo Old Magadhi), a protože mnoho
císařských prací Ashoka byly nalezeny v této oblasti, máme představu o tom, co Magadhi Shakyamuni mluvil jako.
“V
době Shakyamuni byly Vedy, svaté písma brahmanismu, přenášeny ve
védském sanskrtu, který byl předchůdcem klasického sanskritu.” Védský
sanskrt a klasický Sanskrt jsou elegantní, velmi oslabené a složité
jazyky. a
to pouze u vzdělaných vyšších tříd, nikdy do nižších tříd. “Shakyamuni,
který chtěl, aby se jeho učení dostalo rovnoměrně do všech tříd
společnosti, si myslel, že nižší třídy budou centrem jeho služby, a
proto kázali jeho učení v Magadhi, obyčejného lidu, aby ho mohli rozumět i nižším třídám. “
Výňatek
z “Kosti, kameny a buddhistické mnichy: shromážděné články o
archeologii, epigrafii a textech klášterního buddhismu v Indii” od
Gregora Schopena
“Víme,
a už dávno víme, že kánon Pali, jak ho máme - a který je obecně
připuštěn jako náš nejstarší zdroj - nemůže být vzat zpět daleko než
poslední čtvrtina prvního století BCE, Alu-vihara
redakce, nejstarší redakce, o které můžeme mít nějaké znalosti, a to -
pro kritickou historii - může sloužit, nejvíce jen jako zdroj pro
buddhismus tohoto období. Ale také víme, že i toto je
problematická, protože když Malalasekera poukázala na to, “Jak daleko
se Ticitaka a jeho komentář omezený na psaní v Alu-vihary podobají jim,
když k nám přišli, nikdo nemůže říct.” Ve
skutečnosti to není až do doby, kdy Buddhaghosa, Dhammapala a další -
tedy z pátého až šestého století C.E. - o tom, že o aktuálním obsahu
tohoto kánonu můžeme vědět něco určitého.
“Také
víme, že neexistují žádné důkazy, které by naznačovaly, že před vydáním
Alu-vihara existoval nějaký kánon. Ačkoli Ashoka v jeho Dhabře Edict
výslovně ukládal jak mnichům, tak laikům, aby recitovali některé texty,
které on jmenoval, nikde ve svých záznamech nedává jakýkoliv náznak toho, že věděl o kánonu nebo o klasifikaci textů do nikaj. “
Osobně
mám velkou víru v paměťovou sílu mnichů, kteří si pamatovali
buddhistické Sutry z doby Buddhy a předávali je verbálně z generace na
generaci asi 400 let, než byly skutečně napsány. A
pokud jde o datování nejstarších zaznamenaných Sutras, chápu, že části
Sutta Nipata v Pali a části Mahavastu v buddhistickém hybridu Sanskrit
(z tradice Shravastivadin) jsou nejstaršími známými zaznamenanými Sutry -
oba pocházejí z doby kolem 350 roky po Buddhu. Opět
jsem neměla v tomto vysvětlení příliš dlouhou dobu, ale myslela jsem
si, že lidé by mohli mít zájem o něco víc, pokud o tom už nevěděli, o
těchto otázkách jazyka a buddhistických Sutrách.
Malá
poznámka pod čarou: Podle naší tradice a historických záznamů starověké
Číny byla nejstarší Sutra přeložená z indických jazyků do čínštiny
Sutra v 42 sekcích v 69 C.E.
S pozdravem, v Dharmě, Heng Shun
https://en.wikipedia.org/wiki/Magahi_language
Jazyk Magahi
z Wikipedie, otevřené encyklopedie
Přejít na navigaci Přejít na vyhledávání
Magadhi
मगही magahī
Rodilý do Indie
Etnické osoby Magahi
Rodilí mluvčí
14 milionů (sčítání lidu z roku 2001) [1]
Sčítání lidu slyší některé reproduktory s hindštinou. [2]
Jazyková rodina
Indoevropský
Indo-iránský
Indo-árijský
Východní zóna (Magadhan)
Bihari
Magadhi
Časná forma
Magadhi Prakrit
Psací systém
Devanagari, Kaithi
Oficiální stav
Oficiální jazyk v
Indie (Jharkhand [3])
Kódy jazyků
ISO 639-2 mag
ISO 639-3 mag
Glottolog maga1260 [4]
Přejít na navigaci Přejít na vyhledávání
Magadhi
मगही magahī
Rodilý do Indie
Etnické osoby Magahi
Rodilí mluvčí
14 milionů (sčítání lidu z roku 2001) [1]
Sčítání lidu slyší některé reproduktory s hindštinou. [2]
Jazyková rodina
Indoevropský
Indo-iránský
Indo-árijský
Východní zóna (Magadhan)
Bihari
Magadhi
Časná forma
Magadhi Prakrit
Psací systém
Devanagari, Kaithi
Oficiální stav
Oficiální jazyk v
Indie (Jharkhand [3])
Kódy jazyků
ISO 639-2 mag
ISO 639-3 mag
Glottolog maga1260 [4]
Magahi jazyk, také známý jako Magadhi, je jazyk mluvený v Bihar, Jharkhand a západní Bengálsko státy východní Indie. Magadhi Prakrit byl předkem Magadha, ze kterého pochází jeho jméno. [5] Magadhi má přibližně 18 milionů řečníků.
Má bohatou a starou tradici lidových písní a příběhů. To
je řečeno v deseti okresech Bihar (Gaya, Patna, Jehanabad, Aurangabad,
Nalanda, Nawada, Arwal, Lakhisarai, Sheikhpura, Jamui) a osm okresů
Jharkhand (Palamu, Chatra, Hazaribag, Koderma, Deoghar, Jamtara, west
singhbhum, Bokaro, Dhanbad, Giridih). V západním Bengálsku se mluví v okrese Malda. [6] V Odisě se mluví v okrese kendujhar.
Magahi
nebo Magadhia jazyk odvozený od starověkého Magadhi Prakrit, který byl
vytvořen ve starověkém království Magadha, jádro kterého byl oblast
jižně od Ganges a na východ od řeky Son. To je věřil být jazyk mluvený Gautama Buddha. Byl to oficiální jazyk mauryánského dvora, ve kterém byly složeny výroky Ashoky.
Jméno Magahi je přímo odvozeno od jména Magadhi Prakrit a vzdělaní mluvčí Magahi raději nazývají Magadhi spíše než Magahi.
Ačkoli počet řečníků v Magahi je velký, nebyl v Indii ústavně uznán. V jazyce Bihar je hindština jazyk používaný pro vzdělávací a úřední věci. [7] Magadhi byl legálně absorbován pod hindštinou v roce 1961 sčítání lidu. [8]
Obsah
1 Historie
2 reproduktory Magahi
3 skripty a literární tradice
3.1 V pracovní dny
3.2 Ovoce a zelenina
3.3 Rodinné vztahy
3.4 Mluvené trendy
4 Phonologie
5 Morfologie
6 Viz také
7 Odkazy
8 Externí odkazy
Dějiny
Viz též: Magadhi Prakrit, Pali a Sadri
Předchůdce
Magadhi, Magadhi Prakrit, se tvořil v indickém subkontinentu v oblasti,
která se rozprostírá od dnešní Indie a Nepálu. Tyto oblasti byly součástí starobylého království Magadha, jehož jádrem byla oblast Bihar jižně od Gangy.
Jméno Magahi je přímo odvozeno od slova Magadhi a vzdělaní mluvčí Magahi raději nazývají Magadhi spíše než Magahi. [9]
Gramatik
Kachchayano napsal o významu Magadhi: “Existuje jazyk, který je kořenem
(všech jazyků), lidé a Brahmané to mluvili na počátku kalpy, která
nikdy předtím nezačala lidský přízvuk, a dokonce i ti nejvyšší Buddhovi to je Magadhi. “[10]
Vývoj jazyka Magadhi do jeho současné podoby není znám. Jazykoví
učenci však dospěli k závěru, že Magahi, Maithili, Bhojpuri, Bengali,
Assamese a Oriya pocházejí z Mithilly Prakrit nebo mohou být bengálští
Prakritové během 8. až 11. století. Tyto různé dialekty se odlišovaly a podnikly vlastní růst a rozvoj. Ale není jisté, kdy přesně došlo. Bylo to pravděpodobně taková neidentifikovaná doba, během níž moderní indické jazyky začínají mít moderní podobu. Koncem 12. století dosáhl vývoj Apabhramsy vrcholu. Gujarati,
Marathi, Bengali, Assamese, Oriya, Maithili a další moderní jazyky se
ve svých literárních spisech na počátku 14. století definitivně
utvářeli. Zřetelný tvar Magadhi je vidět v Dohakosha napsané Sarahapou a Kauhapou. Magahi měl přechod kvůli přechodnému období správy Magadhy [11]. Tradičně,
procházkové bardy recitovat dlouhé epické básně v tomto dialektu, a to
bylo proto, že slovo “Magahi” přišel znamenat “bard”. Kaithi je obecně používaný skript. Výslovnost v Magahi není tak široká jako v Maithili a pro každou osobu existuje řada verbálních formulářů. [12] Historicky Magahi neměla žádnou slavnou písemnou literaturu.
Tam
je mnoho populárních písní v celé oblasti, ve které je jazyk mluvený, a
procházka bardy recitovat různé dlouhé epické básně, které jsou
víceméně známé přes celou severní Indii. V mluveném prostoru Magahi lidové zpěváci zpívají spoustu balad. Zavedení Urdu znamenalo překážku místním jazykům, protože jeho perský skript byl cizím místním lidem.
První úspěch šíření hindštiny došlo v Biharu v roce 1881, kdy hindština vyslala Urdu jako oficiální jazyk provincie. Po vyhlášení nezávislosti byl Hindovi jediným oficiálním statusem podle zákona o úředním jazyku v Bihar v roce 1950. [13]
Reproduktory Magahi
Magahi lidové zpěváky
Magadhi
je mluvený v oblasti, která tvořila jádro starého království Magadha -
moderní okresy Patna, Nalanda, Gaya, Jehanabad, Arwal, Aurangabad,
Lakhisarai, Sheikhpura a Nawada. Magahi je na severu ohraničen různými formami Maithiliho mluveného v Mithile přes Ganga. Na západě je ohraničena Bhojpuri, na severovýchodě je ohraničena Maithilim a Angikou. Směs
Magahi a známý jako Kharostha (Khortha) je mluvený non-kmenové populace
v North Chotanagpur divizi Jharkhand který zahrnuje okresy Bokaro,
Chatra, Dhanbad, Giridih, Hazaribagh, Koderma a Ramgarh. Počet reprosoustav Magadhi je obtížné označit kvůli nespolehlivým zdrojům. Pro většinu mluvčích magahi je hindština obecným jménem jejich jazyka. Lidé jižního Biharu a severní Jharkhand jsou většinou řečníci jazyka Magadhi. [14] Aktuální odhady ukazují přibližně 18 milionů reproduktorů Magadhi.
Skripty a literární tradice
Magadhi je obecně psán pomocí skriptu Devanagari. Později vyvinutý scénář Magadhiho je Kaithi. [12] Tam bylo úsilí učenců v oblasti Magahi zkoumat a rozpoznat literární tradici pro Magadhi. Magadhi má bohatou tradici lidové literatury a v moderní době se v publikaci literárního písma jednalo o různých aktivitách. Magahi Parishad byl založen v Patne v roce 1952, který byl přejmenován na Bihar Magahi Mandal. Magadhi, časopis, byl zahájen ve stejnou dobu, který byl přejmenován na Bihan, což znamená “zítra” nebo nadcházející svítání. Později Akhil Bhartiya Magahi Sahitya Sammelan založil v roce 1977 Dr. Ram Prasad Singh a vydal známý časopis “Magahi Lok”. Další velmi slavný měsíčník začal Magahi akademie, Gaya editoval Dr. Ram Prasad Singh. Další časopis “Magadhi” vydává Akhil Bhartiya Magahi Bhasa Sammelan. Je veden Kavi Yogesh. [15] Nalanda Open University nabízí různé kurzy na Magahi [16]. Maghi jazyk má spoustu básníků, kteří s jejich spisy ovlivnily hodně obyčejné hmoty. Mezi těmito básníky je jméno Maghi Kokil JAIRAM SINGH nezmazatelné. Je jedním ze scintilačních klenotů Maghi Sahitya. Jeho píseň “बदरिया गाव है कजरिया” vytvořila nezapomenutelný dojem na mysli milovníků Maghi. Jeho nedávno publikovaná kniha “चिजोर” obsahuje různé básně.
V pracovní dny
Angličtina Magahi / Magadhi मगही / मागधि Hindi Urdu
Neděle Eitwaar एतवार Ravivwaar Eitwaar
Pondělí Somaar सोम I र Somwaar Peer
Úterý Mangal मंगल Mangalwaar Mangal
Středa Budhh बुध Buddhwaar Budhh
Čtvrtek Barashpat / Bife बृहस्पत Guruwaar / Brihaspatiwar Jumeraat
Pátek Sookkar / Sookra Výživa Shukrawaar Jumma
Sobota Sanichchar शनिच्चर Shaniwaar Hafta
Ovoce a zelenina
Angličtina Magahi / Magadhi मगही / मगधी Angličtina Magahi / Magadhi मगही / मगधी
Mango Aam आम Apple Seo सेव
Orange Narangi / Santola / Kewla नारंगी / संतोला / केवला Lemon Lém लेमू
Grapefruit; pomelo Mausmi / मौसमी Papája Papita पपीता
Guava Amrud अमरुद Meloun Jaamun / phnela जामुन / फ्नेला
Sweet Potato Shataalu शतालु Granátové jablko Anāra / Bidānā अनार / बिदाना
Hroznový angoor अंगूर Custard jablko Shareefā शरीफा
Banana Kairaa / Kēlā कैरा / केला Lychee Liččí लीच्ची
Tomato Tamaatar टमाटर Jackfruit Katahar / Kathal / कटहल
Jack Fruit Bhuikatahar भुईकटहर Vodní meloun Tarabūjā तरबूजा
Muskmelon kharabūjā / Lālmi खरबूजा / लालमी
Rodinné vztahy
Angličtina Magahi / Magadhi मगही / मगधी
Otec Baabuji / PitaJee बाबूजी / पिताजी
Mother Maiya / Maay मईया / माय
Sestra Bahina / Didi दीदी / बहिन
Bhaai / Bhaiya भाई / भईया
Dědeček Baaba / Daada बाबा / दादा
Babička Mama / Daadi Muž / Čínský
Švagra Bhaujai / Bhauji भौजाइ / भौजी
Hovořící trendy
Přidání “Waa” nebo “eeya” k podstatným jménům a někdy i slovesím
Pro mužská jména:
V hindštině ve stylu Magahi / Magadhi - “सलमनवा के पास एगो मोटरसाइकिल है”
V pravém jazyce Magahi / Magadhi - “सलमनवा भिजुन एगो मोटरसाइकिल हई”
Salman má motocykl.
Pro ženy podstatná jména:
V hindštině s Magahi / Magadhi style - “रिमिया रिया सेनवा के बहन है”
V pravém Magahi / Magadhi jazyce - “रिमिया रिया सेनवा के बहीन हई”
Rimi je sestra Riyy Sen
V hindštině ve stylu Magahi / Magadhi - “लठीया चला के तोर कपरवे फोर देंगे”
06/27/18
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