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07/31/12
31 07 2012 TUESDAY LESSON 684 FREE ONLINE eNālāndā Research and Practice UNIVERSITY up a levelTipitaka network … his life, his acts, his words sabbe satta bhavantu sukhi-tatta TIPITAKA TIPITAKA AND TWELVE DIVISIONS Brief historical background Sutta Pitaka Vinaya Pitaka Abhidhamma Pitaka Twelve Divisions of Buddhist Canons Nine Divisions of Buddhist Canons Sutta Piṭaka — The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā F. Navasivathika Pabba F. Section on the nine charnel grounds F. II. Vedanānupassanā II. Observation of Vedanā - III. Citta மனம் அதனுடைய அகநிலையை கூர்ந்து கவனித்தல் Dhammapada Dhammapada Verse 280 Padhanakammikatissatthera Vatthu-The Lazy Miss The Path ALL ABOUT AWAKEN ONES WITH AWARENESS USA Virginia • Ekoji Buddhist Temple, Fairfax Station
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31 07 2012 TUESDAY LESSON 684 FREE ONLINE  eNālāndā Research and Practice UNIVERSITY
up a levelTipitaka network … his life, his acts, his words
               
sabbe satta bhavantu sukhi-tatta
TIPITAKA
TIPITAKA   AND   TWELVE   DIVISIONS
    Brief historical background
   Sutta Pitaka
   Vinaya Pitaka
   Abhidhamma Pitaka
     Twelve Divisions of Buddhist Canons
Nine Divisions of Buddhist Canons
Sutta Piṭaka

— The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā
F. Navasivathika Pabba    F. Section on the nine charnel grounds  F. II. Vedanānupassanā
II. Observation of Vedanā  - III. Citta மனம் அதனுடைய அகநிலையை கூர்ந்து கவனித்தல்

Dhammapada Dhammapada Verse 280 Padhanakammikatissatthera Vatthu-The Lazy Miss The Path

ALL ABOUT AWAKEN ONES WITH AWARENESS USA
Virginia
    •    Ekoji Buddhist Temple, Fairfax Station



DN 22 - (D ii 290)

Mahāsatipaṭṭhāna Sutta

— Attendance on awareness —
[ mahā+satipaṭṭhāna ]

This sutta is widely considered as a the main reference for meditation practice.




Note: infobubbles on all Pali words


Pāḷi



Uddesa

I. Kāyānupassanā


   A. Ānāpāna Pabba
   B. Iriyāpatha Pabba
   C. Sampajāna Pabba
   D. Paṭikūlamanasikāra Pabba
   E. Dhātumanasikāra Pabba
   F. Navasivathika Pabba

II. Vedanānupassanā

III. Cittānupassanā

IV. Dhammānupassanā


   A. Nīvaraṇa Pabba
   B. Khandha Pabba
   C. Āyatana Pabba
   D. Bojjhaṅga Pabba



English



Introduction

I. Observation of Kāya


   A. Section on ānāpāna
   B. Section on postures
   C. Section on sampajañña
   D. Section on repulsiveness
   E. Section on the Elements
   F. Section on the nine charnel grounds

II. Observation of Vedanā

III. Observation of Citta

IV. Observation of Dhammas


   A. Section on the Nīvaraṇas
   B. Section on the Khandhas
   C. Section on the Sense Spheres
   D. Section on the Bojjhaṅgas

III. Cittānupassanā

Kathaṃ ca pana, bhikkhave, bhikkhu citte cittānupassī viharati?


III. Observation of Citta

And furthermore, bhikkhus, how does a bhikkhu dwell observing citta in citta?

Idha, bhikkhave, bhikkhu sa·rāgaṃ cittaṃsa·rāgaṃ cittaṃti pajānāti, vīta·rāgaṃ cittaṃvīta·rāgaṃ cittaṃti pajānāti, sa·dosaṃ cittaṃsa·dosaṃ cittaṃti pajānāti, vīta·dosaṃ cittaṃvīta·dosaṃ cittaṃti pajānāti, sa·mohaṃ cittaṃsa·mohaṃ cittaṃti pajānāti, vīta·mohaṃ cittaṃvīta·mohaṃ cittaṃti pajānāti, saṅkhittaṃ cittaṃsaṅkhittaṃ cittaṃti pajānāti, vikkhittaṃ cittaṃvikkhittaṃ cittaṃti pajānāti, mahaggataṃ cittaṃmahaggataṃ cittaṃti pajānāti, a·mahaggataṃ cittaṃa·mahaggataṃ cittaṃti pajānāti, sa·uttaraṃ cittaṃsa·uttaraṃ cittaṃti pajānāti, an·uttaraṃ cittaṃan·uttaraṃ cittaṃti pajānāti, samāhitaṃ cittaṃsamāhitaṃ cittaṃti pajānāti, a·samāhitaṃ cittaṃa·samāhitaṃ cittaṃti pajānāti, vimuttaṃ cittaṃvimuttaṃ cittaṃti pajānāti, a·vimuttaṃ cittaṃa·vimuttaṃ cittaṃti pajānāti.

Here, bhikkhus, a bhikkhu understands citta with rāga as “citta with rāga“, or he understands citta without rāga as “citta without rāga“, or he understands citta with dosa as “citta with dosa“, or he understands citta without dosa as “citta without dosa“, or he understands citta with moha as “citta with moha“, or he understands citta without moha as “citta without moha“, or he understands a collected citta as “a collected citta“, or he understands a scattered citta as “a scattered citta“, or he understands an expanded citta as “an expanded citta“, or he understands an unexpanded citta as “an unexpanded citta“, or he understands a surpassable citta as “a surpassable citta“, or he understands an unsurpassable citta as “an unsurpassable citta“, or he understands a concentrated citta as “a concentrated citta“, or he understands an unconcentrated citta as “an unconcentrated citta“, or he understands a liberated citta as “a liberated citta“, or he understands an unliberated citta as “an unliberated citta“.

Iti ajjhattaṃ citte cittānupassī viharati, bahiddhā citte cittānupassī viharati, ajjhatta-bahiddhā citte cittānupassī viharati; samudaya-dhamm·ānupassī cittasmiṃ viharati, vaya-dhamm·ānupassī cittasmiṃ viharati, samudaya-vaya-dhamm·ānupassī cittasmiṃ viharati; ‘atthi cittaṃti pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya, a·nissito ca viharati, na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu citte cittānupassī viharati.

Thus he dwells observing citta in citta internally, or he dwells observing citta in citta externally, or he dwells observing citta in citta internally and externally; he dwells observing the samudaya of phenomena in citta, or he dwells observing the passing away of phenomena in citta, or he dwells observing the samudaya and passing away of phenomena in citta; or else, [realizing:] “this is citta!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing citta in citta.


தமிழ்


III. Citta மனம் அதனுடைய அகநிலையை கூர்ந்து கவனித்தல்

மற்றும் இப்போது எவ்வாறு பிக்குக்களுக்களே, ஒரு பிக்கு, Citta மனம் அதனுடைய அகநிலையை in Citta மனம் அதனுடைய அகநிலையில் கூர்ந்து  கவனித்து வாசம் செய்கிரார்?

மற்றும் இப்போது எவ்வாறு பிக்குக்களுக்களே, ஒரு பிக்கு, Citta மனம் அதனுடைய அகநிலை rāga  ஆர்வ வேட்கையை ” Citta மனம் அதனுடைய அகநிலை rāga ஆர்வ வேட்கையாக” என புரிந்துகொள்கிரார்,அல்லது Citta மனம் அதனுடைய அகநிலை rāga ஆர்வ வேட்கையற்றதை, “Citta மனம் அதனுடைய அகநிலை rāga ஆர்வ வேட்கையற்றது” என புரிந்துகொள்கிரார்,அல்லது

Citta மனம் அதனுடைய அகநிலை “dosa வெறுப்பு ஆர்வ வேட்கையை Citta மனம் அதனுடைய அகநிலை  dosa வெறுப்பு ஆர்வ வேட்கையாக” என புரிந்துகொள்கிரார்,”Citta மனம் அதனுடைய அகநிலை dosa வெறுப்பு ஆர்வ வேட்கையற்றதை, Citta மனம் அதனுடைய அகநிலை dosa வெறுப்பு ஆர்வ வேட்கையற்றது” என புரிந்துகொள்கிரார், அல்லது Citta மனம் அதனுடைய அகநிலை moha  மருட்சி  ஆர்வ வேட்கையை “Citta மனம் அதனுடைய அகநிலை  moha மருட்சி ஆர்வ வேட்கை” என புரிந்துகொள்கிரார்,”Citta மனம் அதனுடைய அகநிலை moha மருட்சி ஆர்வ வேட்கையற்றதை, Citta மனம் அதனுடைய அகநிலை moha மருட்சி ஆர்வ வேட்கையற்றது” என புரிந்துகொள்கிரார், அல்லது ஒரு சேர்த்த Citta மனம் அதனுடைய அகநிலை  “ஒரு சேர்த்த Citta மனம் அதனுடைய அகநிலை” என புரிந்துகொள்கிரார்,  ஒரு சிதறலான
Citta மனம் அதனுடைய அகநிலை  “ஒரு சிதறலான Citta மனம் அதனுடைய அகநிலை” என புரிந்துகொள்கிரார்,அல்லது ஒரு விரிவாக்கம் செய்த Citta மனம் அதனுடைய அகநிலை  “ஒரு விரிவாக்கம் செய்த Citta மனம் அதனுடைய அகநிலை” என புரிந்துகொள்கிரார்,  ஒரு விரிவாக்கம் செய்யாத Citta மனம் அதனுடைய அகநிலை  “ஒரு விரிவாக்கம் செய்யாத Citta மனம் அதனுடைய அகநிலை” என புரிந்துகொள்கிரார்,அல்லது ஒரு மிக மேற்பட்ட Citta மனம் அதனுடைய அகநிலை  “ஒரு மிக மேற்பட்ட Citta மனம் அதனுடைய அகநிலை” என புரிந்துகொள்கிரார்,  ஒரு  மிக மேற்படாத Citta மனம் அதனுடைய அகநிலை  “ஒரு மிக மேற்படாத Citta மனம் அதனுடைய அகநிலை” என புரிந்துகொள்கிரார்,அல்லது ஒரு திண்மையான Citta மனம் அதனுடைய அகநிலை  “ஒரு திண்மையான Citta மனம் அதனுடைய அகநிலை” என புரிந்துகொள்கிரார்,  ஒரு திண்மையற்ற Citta மனம் அதனுடைய அகநிலை  “ஒரு திண்மையற்ற  Citta மனம் அதனுடைய அகநிலை” என புரிந்துகொள்கிரார்,அல்லது ஒரு விடுதலை செய்த Citta மனம் அதனுடைய அகநிலை  “ஒரு விடுதலை செய்த Citta மனம் அதனுடைய அகநிலை” என புரிந்துகொள்கிரார்,  ஒரு விடுதலை செய்யாத Citta மனம் அதனுடைய அகநிலை  “ஒரு விடுதலை செய்யாத  Citta மனம் அதனுடைய அகநிலை” என புரிந்துகொள்கிரார்.

இவ்வாறு அவர்  Citta மனம் அதனுடைய அகநிலையை in Citta மனம் அதனுடைய அகநிலையில் கூர்ந்து  கவனித்து  வாசம் செய்கிரார், அல்லது அதனுடைய அகநிலையை in Citta மனம் அதனுடைய அகநிலையில் வெளியே கூர்ந்த கவனித்து  வாசம் செய்கிரார்;samudaya of phenomena புலன்களால் உணரத்தக்க தோற்றம் அதனுடைய அகநிலையில் கூர்ந்து  கவனித்து  வாசம் செய்கிரார், புலன்களால் உணரத்தக்க கழிதல் அதனுடைய அகநிலையில் கூர்ந்து  கவனித்து  வாசம் செய்கிரார், samudaya and passing away of phenomena புலன்களால் உணரத்தக்க தோற்றம் மற்றும் கழிதல் அதனுடைய அகநிலையில் கூர்ந்து  கவனித்து  வாசம் செய்கிரார், இல்லாவிடில் “இது  citta  அகநிலை” என உணர்ந்து,  sati விழிப்பு நிலை அவருக்குள் வந்திருக்கிறது, சும்மா வெறும் ñāṇa  ஓர்அளவு ஞானம் மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார். மற்றும் உலகத்தில் சிறிதளவாவது பற்றிக்கொள்ளாது,அவ்வாறாக பிக்குக்களுக்களே, ஒரு பிக்கு, Citta மனம் அதனுடைய அகநிலையை in Citta மனம் அதனுடைய அகநிலையில் கூர்ந்து  கவனித்து வாசம் செய்கிரார்.

Verse 280. The Lazy Miss The Path

Though time to strive, not striving,
while young and strong yet indeed,
weak-minded and irresolute:
one finds not wisdom’s way.

Explanation: If an individual does not make
an effort even at a time when exertion is due, if a person is lethargic
even when he is young and strong; if a person suppresses the wholesome
thoughts that arise in his mind, if he is lazy, he will not find the path
to wisdom.


Dhammapada Verse 280
Padhanakammikatissatthera Vatthu

Utthana kalamhi anutthahano
yuva bali Alasiyam upeto
samsanna sankappamano kusito
pannaya maggam alaso na vindati.

Verse 280: The idler who does not strive when he should be striving, who
though young and strong is given to idleness, whose thoughts are weak and
wandering, will not attain Magga Insight which can only be perceived by wisdom.


The Story of Thera Tissa the Idle One

While residing at the Jetavana monastery, the Buddha uttered Verse (280) of
this book, with reference to Tissa, a lazy bhikkhu.

Once, five hundred young men were admitted into the Order by the Buddha in
Savatthi. After receiving a subject of meditation from the Buddha, all the new
bhikkhus except one went to the forest to practise meditation. They practised
zealously and vigilantly so that in due course all of them attained arahatship.
When they returned to the monastery to pay homage to him, the Buddha was very
pleased and satisfied with their achievement. Bhikkhu Tissa who stayed behind
did not try hard and therefore achieved nothing.

When Tissa found that the relationship between the Buddha and those bhikkhus
was very cordial and intimate, he felt rather neglected, and regretted that he
had wasted all that time. So he resolved to practise meditation throughout the
night. As he was walking in meditation on that night, he slipped and broke a
thigh bone. Other bhikkhus hearing his cry went to help him. On hearing about
the above incident the Buddha said, “Bhikkhus, one who does not strive
when he should be striving but idle away his time will not attain mental
absorption (jhana) and Magga Insight.”

Then the Buddha spoke in verse as follows:

Verse 280: The idler who does not strive when he
should be striving, who though young and strong is given to idleness,
whose thoughts are weak and wandering, will not attain Magga Insight
which can only be perceived by wisdom.

Virginia
    •    Ekoji Buddhist Temple, Fairfax Station

http://en.wikipedia.org/wiki/Fairfax_Station

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Fairfax Station
—  Unincorporated community  —

Fairfax Station is located in Virginia

Fairfax Station

Location within the state of Virginia

Coordinates: 38°48′9″N 77°19′31″WCoordinates: 38°48′9″N 77°19′31″W
Country United States
State Virginia
County Fairfax
Time zone Eastern (EST) (UTC-5)
 • Summer (DST) EDT (UTC-4)
ZIP codes 22039
FIPS code
GNIS feature ID

Fairfax Station is a census-designated place (CDP) in Fairfax County, Virginia, ZIP code 22039.[1] The population as of the 2010 Census was 12,030.[2] As a suburb of Washington, DC, it is a bedroom community for many who work in the federal government.

Photos (11)



http://filipinofestival.com/blog/2012/07/11/obon-festival-2012-ekoji-buddhist-temple-fairfax-station-va-saturday-july-14-2012/

Obon Festival 2012 – Ekoji Buddhist Temple, Fairfax Station, VA – Saturday, July 14, 2012…

Obon Festival 2012

Obon Festival 2012

Obon Festival 2012

Obon Festival 2012

DC Metro Filipino-American Group

Ekoji Buddhist Temple is celebrating its
31st Obon Festival on Saturday, July 14 at 5:30 p.m. with a full-evening
of activities including traditional Japanese folk dancing, a memorial
candle ceremony, children’s games and a taiko performance by Nen Daiko.
Obon, or Bon, is a time of remembrance for our parents, grandparents and
those who have come before us; it is a time to express our gratitude
for all they have done for us, and for the interconnectedness of our
lives.

The first video shows a group dance. I
participated last year at the one in Ekoji. Sure I looked terrible but
it was a lot of fun with friends. The second video shows the taiko drum
performance they do every year. The last video


THE PENNY-WISE MONKEY

[30]

O

NCE upon a time the king of a large and rich country
gathered together his army to take a far-away little country.

[Illustration]

The king and his soldiers marched all morning long
and then went into camp in the forest.

When they fed the horses they gave them some peas to eat.
One of the Monkeys living in the forest saw the peas
and jumped down to get some of them.
He filled his mouth and hands with them,
and up into the tree he went again, and sat down to eat the peas.

As he sat there eating the peas,
one pea fell from his hand to the ground.
At once the greedy Monkey dropped all the peas
he had in his hands, and ran down to hunt for the lost pea.
But he could not find that one pea. He climbed up into his tree again,
and sat still looking very glum.
“To get more, I threw away what I had,” he said to himself.

The king had watched the Monkey,
and he said to
him- [32] self: “I will not be like this foolish Monkey,
who lost much to gain a little. I will go back to my own country
and enjoy what I now have.”

So he and his men marched back home.

boy clapping  animation

children  animation

girl with football  animation

Family days out in
Virginia Beach, VA
Motor World
(2 Miles)
Virginia Beach
Motor World is “your
place to race” in Virginia Beach, Virginia featuring 11 go-kart tracks,
250 Karts with 16 different style Go-Karts to choose from.
Virginia Beach
Ocean Breeze Waterpark
has added two new body slides for the summer of 2008.”Walk the Plank” is
a 200 foot dark tunnel with an exhilarating 50 foot drop!”Pirates
Plummet” has a tunnel that opens up just as you begin the steep plunge
down the slide.
Virginia Beach
Check out our hundreds of
hands-on exhibits, outdoor aviary, nature trail, and marshlands. Plus
you won’t want to miss the 3D IMAX Theater. One of the many fun family
places to visit if you’re looking for things to do in Virginia beach for
kids.
Virginia Beach
Hunt Club Farm is a 23
acre family-owned farm in the heart of Virginia Beach - just 5 miles
from the Virginia Beach Oceanfront. Provides Agricultural based
education and entertainment for the local community. Whether you are
looking for something di…
Chesapeake
THE ORB Family Fun Center
is the newest indoor inflatable play and party center in Hampton Roads
featuring super inflatable slides. One of the many fun family places to
visit if you’re looking for things to do in Chesapeake for kids.
Virginia Zoo
(17 Miles)
Norfolk
The Virginia Zoo has a
world of discovery waiting. Meet 350 amazing animals. Take a ride on the
Zoo train. Explore gorgeous gardens or splash in fountains on pretty
days. One of the many fun family places to visit if you’re looking for
things to do i…
Norfolk
Venture into the smooth
waters of Hampton Roads’ historical harbor and rich maritime heritage.
Day and evening cruises showcase the best of America’s greatest seaport.
Sail majestically by giant merchant and navy ships, tugs, fishermen
Portsmouth
Just about the biggest
children’s museum in Virginia. Over 64,000 sq. ft. of exhibit space,
featuring dozens of interactive exhibits and a planetarium.
Portsmouth
Children step inside a
world where bubbles grow bigger than they are, where the forces of
energy electrify and spark their imagination, where they can be a
farmer, a banker, a scientist, and more! Includes Lancaster Antique
Train and Toy collection a…
Hampton
Features dozens of
hands-on air and space exhibits, a premiere interactive aviation gallery
that spans 100 years of flight, more than 30 historic aircraft, unique
space flight artifacts and more. One of the many fun family places to go
if you’re look…
Cape Charles
Cherrystone is situated
on 300 acres of natural waterfront on the beautiful Chesapeake Bay, and
has just about everything you need for a great vacation. Whether you
come by R.V., bring a camper or stay in one of our deluxe cottages,
camping cabins or…
South Mills
Feel your daily stresses
melt away as you cross the historic Dismal Swamp Canal and walk along
the 300-foot boardwalk into this geological wonder.

For the adventurer, there are 16.7 miles of

Newport News
Virginia’s natural
heritage comes alive through living exhibits that encompass all the
state’s geographic regions from the mountains to the ocean. Each exhibit
tells a story.
The Mariners Museum
(32 Miles)
Newport News
Explore over 60,000
square feet of gallery space with rare figureheads, handcrafted ship
models, Civil War ironclad USS Monitor artifacts, paintings and much
more.
Beaverdam Park
(51 Miles)
Gloucester
Gloucester’s largest park
(1340 acres) is located in the central part of the county and surrounds
a 635-acre lake. Beaverdam Park is open 7 days a week year-round and
only closes on Christmas Day and New Year’s Day. Hours of operation
through Labor …
Williamsburg
Come visit award-winning
Pirate’s Cove– the ultimate family attraction in Williamsburg! We are
Williamsburg’s premier miniature golf course, the only place for
adventure and tales of true pirate lore… Putt your way through the
world of 18th centur…
Williamsburg
With dozens of thrilling
rides and attractions, ten main stage shows, a wide variety of authentic
foods and shops, and a magical children’s area, Busch Gardens
Williamsburg is the ticket to a world-class adventure.
Water Country USA
(49 Miles)
Williamsburg
Great waterpark set to a
50’s and 60’s surf theme. Don’t miss the newest attraction - The Hubba
Hubba Highway - an interactive river adventure, guests can “cruise” down
this free-floating river ride through drenching coconuts and cool
geysers.
Go Karts Plus
(54 Miles)
Williamsburg
Four great go-kart
tracks! Strap yourself into the Super Stockarts for a race around a
high-banked oval track in karts that look just like your favorite
NASCARs! Be the captain of your own bumper boat or sink a hole-in-one on
the Waterfall Miniature …
Williamsburg
Whether it’s 10 degrees
below or raining cats and dogs, it’s always a balmy 84 degrees inside
the resort’s gigantic, 67,000 square-foot indoor waterpark. Bear Track
Landing puts the emphasis on fun with nine waterslides, six pools and a
four-story tr…
Bear Path Acres
(55 Miles)
Franklin
An animal sanctuary with
native wildlife, exotics from all over the world, reptiles, and farm
animals. Fun for the whole family! Creating awareness, values, and
understanding of animals and their environment through education.
Manteo
Exhibits at the North
Carolina Aquarium on Roanoke Island focus on the diverse aquatic
environments of the ‘’Waters of the Outer Banks.'’ All of the animals on
display are native to the state.
Nags Head
There are many reasons
why millions of people visit Jockey’s Ridge State Park. Some come to see
the tallest sand dune on the Atlantic coast; others come for the
spectacular sunsets.
Creswell
With more than 1,300
acres of land around Lake Phelps and more than 3,000 acres along the
Scuppernong River, with an additional 16,600 acres of water, Pettigrew
State Park is an ideal blend of nature, history and recreation.
Swaders Sports Park
(74 Miles)
Prince George
Go-karts, mini golf,
laser tag, batting cages, driving range, arcade, Rt. 66 bowling,
birthday parties & banquet center! Its Playtime!!!
The Playroom
(81 Miles)
Chester
Play Time - The Playroom
in Chester is a fun, indoor play & party center for toddlers &
children up to 10 years old. Not just great inflatables, lots of fun
toys and more. The Playroom is a SHOE-FREE! Zone.
Salisbury Zoo
(101 Miles)
Salisbury
The Zoo is committed to
providing a friendly, relaxing environment where educational and
recreational opportunities come together through participation and
interaction. One of the many fun family places to go if you’re looking
for things to do with …
Richmond
features the spectacular
SR-71 Blackbird; 36 historic, vintage aircraft; reproductions of the
Wright brothers’ kite, gliders and famous 1903 Flyer; early flight
memorabilia; a World War II diorama that includes the Tuskegee Airmen
and Women’s Airforc…
Petersburg
Throughout the Park there
are hands-on things to do for the whole family. The Civil War Store
also has a “Discovery Area” that features quality apparel, modern and
period games, books, collectibles and souvenirs that are perfect for
kids and youn…
Salisbury
The most comprehensive
collection of wildfowl carving in the world invites you to explore this
unique, indigenous North American art form from antique working decoys
to internationally acclaimed contemporary sculpture and painting.
Calvert Marine Museum
(105 Miles)
Solomons
The museum dedicated to
the collection, preservation, research, and interpretation of the
culture and natural history of Southern Maryland.
Explore the history, culture, and lighthouses of the Chesapeake Bay and
Patuxent River all in one place!
Polka Dot Plaster
(106 Miles)
Salisbury
Paint it yourself and
take it home the same day! Great gift items, sports themes, animal
figurines, holiday statures, wall art, a wide range of affordable items!
Birthday Parties, Girls Night Out, Scout troops
Walk-Ins Welcome!
Sotterley Plantation
(109 Miles)
Hollywood
Whether you’re looking
for a tour of the plantation, a place for an educational program,
classroom visit, or a beautiful place to just enjoy the scenery,
Sotterley is the place!
Frontier Town
(108 Miles)
Berlin
Cmon down folks… to our
replica western town circa 1860 situated alongside of Frontier Town
Campground and only 5 minutes from Ocean City, Maryland. One of the many
fun family places to go if you’re looking for things to do with kids in
Maryland
Richmond
Sit in an eagle’s nest,
explore a cave, tinker in the inventor’s lab, and more - the kids learn
through hands on interactive play. One of the many good fun places to go
if you’re looking for things to do with kids in Virginia
Richmond
Everywhere you look there
is something cool to do to — move the earth, explore space, solve a
crime, see rats play basketball, ride a Segway and see a giant IMAX
movie. This science museum in a historic train station has something for
everyone!
Maymont
(94 Miles)
Richmond
Maymont is home to many
native Virginia animals including mammals, reptiles, birds, amphibians
and fish. Hundreds of animals, representing more than 100 species,
reside within Maymont’s groundsat the Children’s Farm, in the Wildlife
Exhibits and in t…
Frisco
Housed in a building with
a 100 years of history, the Frisco Native American Museum & Natural
History Center contains a nationally recognized collection of Native
American artifacts, exhibits, and natural history displays.
Frisco
18-hole championship mini
golf, Go Karts, snacks, games room, pool table and video arcade.
Ceramic Zone
(112 Miles)
Willards
Ceramic Zone is a cozy
little PYOP studio located in the country. We offer Paint Your Own
Pottery, Fused Glass, and Mosaics. Fun for all ages. We offer various
party packages also.
St Leonard
Jefferson Patterson Park
and Museum is a state history and archaeology museum exploring the
changing cultures and environment of the Chesapeake Bay region of the
past 12,000 years.
Washington
Giant, old oaks draped in
Spanish moss welcome you to this special world where broad, lazy Goose
Creek joins the Pamlico River.
Ocean City
Jolly Roger Amusement
Park has rides and games the whole family can enjoy. And as always,
there is never a charge to just relax and stroll through Ocean City’s
only full-service Family Amusement Facility.
Mechanicsville
The number 1 motorsports
facility in the region, see insane 6,000+ horsepower Top Fuel Dragsters,
incredible 300 mph passes from the exotic Jet Cars, six second Mountain
Motor Pro Stocks, nitrous breathing and supercharged Pro Mods, 1/4 mile
Wheelsta…
Ocean City
You’ll find captivating
exhibits featuring the history of the U.S. Life-Saving Service and Ocean
City History. We also have on display a Mermaid Collection, Shipwreck
Artifacts, Sands of the World, and Bathing Fashions. Aquariums featuring
local ma…
Planet Maze
(116 Miles)
Ocean City
Ocean City’s family
funplex. Indoor climbing maze with ball-pit, Laser Storm, outdoor alien
themed mini-golf and arcade.
Old Pro Minigolf
(116 Miles)
Ocean City
Ocean City’s Premier Miniature Golf Courses For Over 40 Years!
Play Our 7 Elaborately Themed Courses at 4 Ocean City Locations.

Indoor Golf Open Year Round on 68th St.

Fun for the whole family.

Don’t forget our 2 family arcades at our 68th …

The Sea Rocket
(116 Miles)
Ocean City
Roar through the Ocean
City inlet into the mighty Atlantic on-board the world’s original giant
speedboat.
Buccaneer’s Booty
(116 Miles)
Ocean City
Family fun awaits at the
North end of Ocean City! Play miniature golf on our beautifully
landscaped course, test your game skills in our Boardwalk- style arcade,
or grab a bite to eat from the snack bar while the little ones play on
the pirate ship!
Ocean City
BRING THE CHILDREN —
preschool to adult — or just come yourself. On the Boardwalk by the
Inlet, between South Division and South First Street, is where you’ll
find action, excitement and the picture-taking time of your life!
Embers Mini Golf
(116 Miles)
Ocean City
Travel to a world of
pirates and volcanoes just off Coastal Highway while playing two of the
most innovative and challenging miniature golf courses in Ocean City.
Pirate ships, caves and “water hazards” are just some of the obstacles
you’ll en…
Ocean City
Splash Mountain does it
again. Challenge yourself with the Eye the Hurricane or challenge Family
and Friends at the Six Lane Super Racer!
Kings Dominion
(108 Miles)
Doswell
They’ve got the most
hair-raising rides, the wettest water park, the most sizzling stage
shows, and tons of other cool stuff everyone can enjoy. Kings Dominion
is 400 acres of ultimate entertainment for the entire family!
Fenwick Island
This themed waterpark
with six slides, kiddie pool and a 2,800-sq.-ft. activity pool has
something for everyone in the family. We feature a Black Hole body slide
and one-of-a-kind water dumping Viking ship, along with twister slides
and three kiddie …
Fenwick Island
DiscoverSea Shipwreck
Museum was founded with the goal of recovering and preserving our
maritime heritage. The shipwreck museum opened in July of 1995 and is
the product of years of research and hard work.
Fenwick Island
Viking Golf family park
is located in Fenwick Island Delaware just seconds north of Ocean City
Maryland. A shore tradition, our park includes one of the most
challenging 18-hole miniature golf courses, a go-kart track, Thunder
Lagoon Waterpark as wel…
Metro Richmond Zoo
(106 Miles)
Moseley
Hop aboard the Safari
Train and take a fifteen minute ride into the African Savannah. Get up
close and personal with free-ranging animals while receiving a guided
tour.
The Jumpin Monkey
(118 Miles)
Greenville
Indoor play and party
centre for the smaller party goer (7 and under)
Georgetown
Experience the excitement
of treasure hunting in the waters of the Atlantic; step back in time to
the era of exploration when Spain ruled the seas and the treasures of
the New World were flowing into the coffers of King Philip IV.
St Michaels
The Chesapeake Bay
Maritime Museum is a fun, family place that connects people with the
Chesapeake Bay. You’ll carry memories of your visit for years and years
to come. And with a full slate of special events, you’ll be back soon.
Bug Box
(123 Miles)
Fredericksburg
Our zoo features exotic
insects, arachnids, and crustaceans from around the world. Yikes, we
also have a pet snake”Fred”, two family member turtles, frogs and toads,
Sammy salamander and so much more! And visitors can view hundreds of
specimens and s…
Lewes
Cape Henlopen’s beaches
attract thousands of visitors who enjoy ocean swimming and sunbathing.
Two designated swimming beaches provide lifeguard patrols between
Memorial Day weekend and Labor Day. Umbrellas can be rented during the
summer. The northe…
lewes
Pirate Cruise for Kids
Rehoboth Beach
Delaware’s Largest
Waterpark and more ! Jungle Jim’s has a large waterpark and a variety of
rides for all ages with go-karts,bumperboats, mini-golf, batting cages,
and more. River Safar Cafe serves all types of food and snacks.
Milton
A 143-acre refuge
maintained by the Nature Conservatory along the banks of the Broadkill
River. Features native flora and fauna, including rare plants and more
than 100 bird species. Several distinct habitats represented, such as
upland forest, tidal…
Hollister
Should the humdrum of
nine-to-five leave you with the urge to travel and explore, head to
Medoc Mountain State Park. A pleasurable excursion awaits just a 1.5
hour drive from the Research Triangle.
Rehoboth Beach
White Water Mountain
Water Park invites you and your family to get wet! Cool off in our two
pools, and don’t forget to try our body flumes and super-fast
waterslides. One of the many fun family places to visit if you’re
looking for the best things …
Midway Speedway
(138 Miles)
Rehoboth Beach
Affordable family fun
awaits you at Rehoboth Beach’s premier fun destination, Midway Speedway
Park.
Midway Speedway is “your place to race” featuring five go-kart tracks
including two designed specially for Kiddie drivers and 10 different
styl…
Rehoboth Beach
A family fun center on
the boardwalk with 18 rides, video games arcade with electronic shooting
gallery. One of the many fun family places to go if you’re looking for
the best things to do with kids in Delaware
Rehoboth Beach
This three-mile stretch
of barrier island is a playground of sand, surf, and sun along
Delaware’s Atlantic coast.
Rehoboth Beach
Holts Landing is an
undiscovered facet of the Diamond State’s park system. The 203-acres
area contains a variety of beautiful landscapes, from bay shore beach to
grassy fields and hardwood forests. Historically, the shores of the
inland bays were hom…
Funland
(138 Miles)
Rehoboth Beach
Funland is a family
amusement center located on the boardwalk in Rehoboth Beach, Delaware.
The park offers great entertainment for the whole family, featuring 19
rides, 13 midway games, an electronic shooting gallery, redemption games
and redemption …
Central Park Funland
(129 Miles)
Fredericksburg
Central Park Funland,
Virginia’s largest Family Entertainment Center, is the perfect place to
have some fun. Our 40,000+ square foot facility sits on over 4 acres and
is open 364 days a year.
Falmouth
Gari Melchers Home and
Studio at Belmont consists of an art studio, historic house museum, and
restored gardens and grounds. Woodland paths, a museum shop, and picnic
area are also available.
Great Play
(130 Miles)
Fredericksburg
We are a new unique kids
gym located in Fredericksburg, VA. At Great Play children ages 6 months
to 5th grade develop motor skills, sport skills, fitness and
coordination through instruction and fun, structured play, in an
exciting Interactive Arena�…
There are so many fun places to go with kids in Virginia - great zoos and aquariums, museums, theme parks,
water parks and swimming pools, places to visit outdoors (many of which are cheap or free), historical places of
interest, activities and indoor play centres for toddlers as well as the usual family tourist attractions - take a look
below, lots of the best things to do with children in VA


comments (0)
07/30/12
30 07 2012 MONDAY LESSON 683 FREE ONLINE eNālāndā Research and Practice UNIVERSITY up a levelTipitaka network … his life, his acts, his words sabbe satta bhavantu sukhi-tatta TIPITAKA TIPITAKA AND TWELVE DIVISIONS Brief historical background Sutta Pitaka Vinaya Pitaka Abhidhamma Pitaka Twelve Divisions of Buddhist Canons Nine Divisions of Buddhist Canons Sutta Piṭaka — The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā F. Navasivathika Pabba F. Section on the nine charnel grounds F. II. Vedanānupassanā II. Observation of Vedanā ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு - II. வேதனையை கூர்ந்த கவனித்தல் Dhammapada Verses 277, 278 and 279 Aniccalakkhana Vatthu - Verse 277. Conditioned Things Are Transient Dukkhalakkhana Vatthu - Verse 278. All Component Things Are Sorrow Anattalakkhana Vatthu -Verse 279. Everything Is Soul-less ALL ABOUT AWAKEN ONES WITH AWARENESS USA Utah • Kanzeon Zen Center, Salt Lake City
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Posted by: site admin @ 7:11 am
30 07 2012 MONDAY LESSON 683 FREE ONLINE  eNālāndā Research and Practice UNIVERSITY
up a levelTipitaka network … his life, his acts, his words
               
sabbe satta bhavantu sukhi-tatta

TIPITAKA
TIPITAKA   AND   TWELVE   DIVISIONS
    Brief historical background
   Sutta Pitaka
   Vinaya Pitaka
   Abhidhamma Pitaka
     Twelve Divisions of Buddhist Canons
Nine Divisions of Buddhist Canons
Sutta Piṭaka

— The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā
F. Navasivathika Pabba    F. Section on the nine charnel grounds  F. II. Vedanānupassanā
II. Observation of Vedanā ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு - II. வேதனையை கூர்ந்த கவனித்தல்

Dhammapada Verses 277, 278 and 279
Aniccalakkhana Vatthu -
Verse 277. Conditioned Things Are Transient

Dukkhalakkhana Vatthu -
Verse 278. All Component Things Are Sorrow
 Anattalakkhana Vatthu
-Verse 279. Everything Is Soul-less
ALL ABOUT AWAKEN ONES WITH AWARENESS USA Utah
    •    Kanzeon Zen Center, Salt Lake City



DN 22 - (D ii 290)

Mahāsatipaṭṭhāna Sutta

— Attendance on awareness —
[ mahā+satipaṭṭhāna ]

This sutta is widely considered as a the main reference for meditation practice.




Note: infobubbles on all Pali words


Pāḷi



Uddesa

I. Kāyānupassanā


   A. Ānāpāna Pabba
   B. Iriyāpatha Pabba
   C. Sampajāna Pabba
   D. Paṭikūlamanasikāra Pabba
   E. Dhātumanasikāra Pabba
   F. Navasivathika Pabba

II. Vedanānupassanā

III. Cittānupassanā

IV. Dhammānupassanā


   A. Nīvaraṇa Pabba
   B. Khandha Pabba
   C. Āyatana Pabba
   D. Bojjhaṅga Pabba



English



Introduction

I. Observation of Kāya


   A. Section on ānāpāna
   B. Section on postures
   C. Section on sampajañña
   D. Section on repulsiveness
   E. Section on the Elements
   F. Section on the nine charnel grounds

II. Observation of Vedanā

III. Observation of Citta

IV. Observation of Dhammas


   A. Section on the Nīvaraṇas
   B. Section on the Khandhas
   C. Section on the Sense Spheres
   D. Section on the Bojjhaṅgas

(6)

Puna ca·paraṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya chaḍḍitaṃ aṭṭhikāni apagata·sambandhāni disā vidisā vikkhittāni, aññena hatth·aṭṭhikaṃ aññena pād·aṭṭhikaṃ aññena gopphak·aṭṭhikaṃ aññena jaṅgh·aṭṭhikaṃ aññena ūru·ṭṭhikaṃ aññena kaṭi·ṭṭhikaṃ aññena phāsuk·aṭṭhikaṃ aññena piṭṭh·iṭṭhikaṃ aññena khandh·aṭṭhikaṃ aññena gīv·aṭṭhikaṃ aññena hanuk·aṭṭhikaṃ aññena dant·aṭṭhikaṃ aññena sīsakaṭāhaṃ, so imam·eva kāyaṃ upasaṃharati: ‘ayaṃ pi kho kāyo evaṃ·dhammo evaṃ·bhāvī evaṃ·an·atītoti.

(6)

Furthermore, bhikkhus, a bhikkhu, just as if he was seeing a dead body,
cast away in a charnel ground, disconnected bones scattered here and
there, here a hand bone, there a foot bone, here an ankle bone, there a
shin bone, here a thigh bone, there a hip bone, here a rib, there a back
bone, here a spine bone, there a neck bone, here a jaw bone, there a
tooth bone, or there the skull, he considers this very kāya: “This kāya also is of such a nature, it is going to become like this, and is not free from such a condition.”

Iti ajjhattaṃ kāye kāyānupassī viharati, bahiddhā kāye kāyānupassī viharati, ajjhatta-bahiddhā kāye kāyānupassī viharati; samudaya-dhamm·ānupassī kāyasmiṃ viharati, vaya-dhamm·ānupassī kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī kāyasmiṃ viharati; ‘atthi kāyoti pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya, a·nissito ca viharati, na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.

Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.

தமிழ்

மேலும், பிக்குக்களுக்களே, ஒரு பிக்கு, ஒருவேளை அவர் தொலைவான இடத்தில்  ஒரு பிரேதம் இடுகாடு நிலத்தளத்தில் எறியப்பட்டு இருப்பதைப் பார்த்துக் கொண்டிருந்தால், கழற்றபட்ட எலும்புகள் அங்குமிங்குமா சிதறலான, இங்கே ஒரு கை எலும்பு, அங்கே ஒரு கால் எலும்பு, இங்கே ஒரு கணுக்கால் எலும்பு, அங்கே ஒரு முழந்தாள் எலும்பு, இங்கே ஒரு தொடை எலும்பு, அங்கே ஒரு இடுப்பு எலும்பு, இங்கே ஒரு தொடை எலும்பு, அங்கே ஒரு விலா எலும்பு, இங்கே ஒரு தொடை எலும்பு, அங்கே ஒரு முதுகு எலும்பு, இங்கே ஒரு தண்டெலும்பு, அங்கே ஒரு கழுத்து எலும்பு, இங்கே ஒரு தாடை எலும்பு, அங்கே ஒரு பல் எலும்பு, அல்லது அங்கே ஒரு மண்டை ஓடு என அவர் இந்த மெய்ம்மூலமான kāya  உடல்/காய ஆழ்ந்து ஆராய: “இந்த kāya  உடல்/காய கூட அவ்வகைப்பட்ட ஒரு இயற்கை ஆற்றல் உடையதாக இருக்கிறது, அதுவும் இப்படி  ஆகத்தொடங்கு போக இருக்கிறது, மற்றும் அத்தகைய ஒரு  கட்டுப்பாட்டு வரம்புகளற்ற நிலைமை இருந்து  வேறல்ல.

இவ்வாறு அவர் kāya in kāya உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால் உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால் உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில் எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம் மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்.



(7)

Puna ca·paraṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya chaḍḍitaṃ aṭṭhikāni setāni saṅkha·vaṇṇa·paṭibhāgāni, so imam·eva kāyaṃ upasaṃharati: ‘ayaṃ pi kho kāyo evaṃ·dhammo evaṃ·bhāvī evaṃ·an·atītoti.

(7)

Furthermore, bhikkhus, a bhikkhu, just as if he was seeing a dead body,
cast away in a charnel ground, the bones whitened like a seashell, he
considers this very kāya: “This kāya also is of such a nature, it is going to become like this, and is not free from such a condition.”

Iti ajjhattaṃ kāye kāyānupassī viharati, bahiddhā kāye kāyānupassī viharati, ajjhatta-bahiddhā kāye kāyānupassī viharati; samudaya-dhamm·ānupassī kāyasmiṃ viharati, vaya-dhamm·ānupassī kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī kāyasmiṃ viharati; ‘atthi kāyoti pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya, a·nissito ca viharati, na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.

Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.



மேலும், பிக்குக்களுக்களே, ஒரு பிக்கு, ஒருவேளை அவர் தொலைவான இடத்தில்  ஒரு பிரேதம் இடுகாடு நிலத்தளத்தில் எறியப்பட்டு இருப்பதைப் பார்த்துக் கொண்டிருந்தால்,எலும்புகள் கடல்நுரை போல் வெண்மையாக இருந்தால், அவர் இந்த மெய்ம்மூலமான kāya  உடல்/காய ஆழ்ந்து ஆராய: “இந்த kāya  உடல்/காய கூட அவ்வகைப்பட்ட ஒரு இயற்கை ஆற்றல் உடையதாக இருக்கிறது, அதுவும் இப்படி  ஆகத்தொடங்கு போக இருக்கிறது, மற்றும் அத்தகைய ஒரு  கட்டுப்பாட்டு வரம்புகளற்ற நிலைமை இருந்து  வேறல்ல.

இவ்வாறு அவர் kāya in kāya உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால் உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால் உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில் எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம் மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்.



(8)

Puna ca·paraṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya chaḍḍitaṃ aṭṭhikāni puñja·kitāni terovassikāni, so imam·eva kāyaṃ upasaṃharati: ‘ayaṃ pi kho kāyo evaṃ·dhammo evaṃ·bhāvī evaṃ·an·atītoti.

(8)

Furthermore, bhikkhus, a bhikkhu, just as if he was seeing a dead body,
cast away in a charnel ground, heaped up bones over a year old, he
considers this very kāya: “This kāya also is of such a nature, it is going to become like this, and is not free from such a condition.”

Iti ajjhattaṃ kāye kāyānupassī viharati, bahiddhā kāye kāyānupassī viharati, ajjhatta-bahiddhā kāye kāyānupassī viharati; samudaya-dhamm·ānupassī kāyasmiṃ viharati, vaya-dhamm·ānupassī kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī kāyasmiṃ viharati; ‘atthi kāyoti pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya, a·nissito ca viharati, na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.

Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.



மேலும், பிக்குக்களுக்களே, ஒரு பிக்கு, ஒருவேளை அவர் தொலைவான இடத்தில்  ஒரு பிரேதம் இடுகாடு நிலத்தளத்தில் எறியப்பட்டு இருப்பதைப் பார்த்துக் கொண்டிருந்தால்,எலும்புகள் ஒரு ஆண்டுக்கு மேலே பழையதாகி குவியல் போல்  இருந்தால், அவர் இந்த மெய்ம்மூலமான kāya  உடல்/காய ஆழ்ந்து ஆராய: “இந்த kāya  உடல்/காய கூட அவ்வகைப்பட்ட ஒரு இயற்கை ஆற்றல் உடையதாக இருக்கிறது, அதுவும் இப்படி  ஆகத்தொடங்கு போக இருக்கிறது, மற்றும் அத்தகைய ஒரு  கட்டுப்பாட்டு வரம்புகளற்ற நிலைமை இருந்து  வேறல்ல.

இவ்வாறு அவர் kāya in kāya உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால் உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால் உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில் எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம் மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்.



(9)

Puna ca·paraṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya chaḍḍitaṃ aṭṭhikāni pūtīni cuṇṇaka·jātāni, so imam·eva kāyaṃ upasaṃharati: ‘ayaṃ pi kho kāyo evaṃ·dhammo evaṃ·bhāvī evaṃ·an·atītoti.

(9)

Furthermore, bhikkhus, a bhikkhu, just as if he was seeing a dead body,
cast away in a charnel ground, rotten bones reduced to powder, he
considers this very kāya: “This kāya also is of such a nature, it is going to become like this, and is not free from such a condition.”

Iti ajjhattaṃ kāye kāyānupassī viharati, bahiddhā kāye kāyānupassī viharati, ajjhatta-bahiddhā kāye kāyānupassī viharati; samudaya-dhamm·ānupassī kāyasmiṃ viharati, vaya-dhamm·ānupassī kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī kāyasmiṃ viharati; ‘atthi kāyoti pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya, a·nissito ca viharati, na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.

Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.



மேலும், பிக்குக்களுக்களே, ஒரு பிக்கு, ஒருவேளை அவர் தொலைவான இடத்தில்  ஒரு பிரேதம் இடுகாடு நிலத்தளத்தில் எறியப்பட்டு இருப்பதைப் பார்த்துக் கொண்டிருந்தால்,சீரழிந்த எலும்புகள் பொடியாகி  இருந்தால், அவர் இந்த மெய்ம்மூலமான kāya  உடல்/காய ஆழ்ந்து ஆராய: “இந்த kāya  உடல்/காய கூட அவ்வகைப்பட்ட ஒரு இயற்கை ஆற்றல் உடையதாக இருக்கிறது, அதுவும் இப்படி  ஆகத்தொடங்கு போக இருக்கிறது, மற்றும் அத்தகைய ஒரு  கட்டுப்பாட்டு வரம்புகளற்ற நிலைமை இருந்து  வேறல்ல.

இவ்வாறு அவர் kāya in kāya உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால் உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால் உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில் எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம் மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்.

________________________________________________________________________________________

II. Vedanānupassanā

Kathaṃ ca pana, bhikkhave, bhikkhu vedanāsu vedanānupassī viharati?


II. Observation of Vedanā

And furthermore, bhikkhus, how does a bhikkhu dwell observing vedanā in vedanā?

Idha, bhikkhave, bhikkhu sukhaṃ vedanaṃ vedayamānosukhaṃ vedanaṃ vedayāmīti pajānāti; dukkhaṃ vedanaṃ vedayamānodukkhaṃ vedanaṃ vedayāmīti pajānāti; a·dukkham-a·sukhaṃ vedanaṃ vedayamānoa·dukkham-a·sukhaṃ vedanaṃ vedayāmīti pajānāti. Sāmisaṃ sukhaṃ vedanaṃ vedayamānosāmisaṃ sukhaṃ vedanaṃ vedayāmīti pajānāti; nirāmisaṃ sukhaṃ vedanaṃ vedayamānonirāmisaṃ sukhaṃ vedanaṃ vedayāmīti pajānāti. Sāmisaṃ dukkhaṃ vedanaṃ vedayamānosāmisaṃ dukkhaṃ vedanaṃ vedayāmīti pajānāti; nirāmisaṃ dukkhaṃ vedanaṃ vedayamānonirāmisaṃ dukkhaṃ vedanaṃ vedayāmīti pajānāti. Sāmisaṃ a·dukkham-a·sukhaṃ vedanaṃ vedayamānosāmisaṃ a·dukkham-a·sukhaṃ vedanaṃ vedayāmīti pajānāti; nirāmisaṃ a·dukkham-a·sukhaṃ vedanaṃ vedayamānonirāmisaṃ a·dukkham-a·sukhaṃ vedanaṃ vedayāmīti pajānāti.

Here, bhikkhus, a bhikkhu, experiencing a sukha vedanā, undersands: “I am experiencing a sukha vedanā“; experiencing a dukkha vedanā, undersands: “I am experiencing a dukkha vedanā“; experiencing an adukkham-asukhā vedanā, undersands: “I am experiencing a adukkham-asukhā vedanā“; experiencing a sukha vedanā sāmisa, undersands: “I am experiencing a sukha vedanā sāmisa“; experiencing a sukha vedanā nirāmisa, undersands: “I am experiencing a sukha vedanā nirāmisa“; experiencing a dukkha vedanā sāmisa, undersands: “I am experiencing a dukkha vedanā sāmisa“; experiencing a dukkha vedanā nirāmisa, undersands: “I am experiencing a dukkha vedanā nirāmisa“; experiencing an adukkham-asukhā vedanā sāmisa, undersands: “I am experiencing a adukkham-asukhā vedanā sāmisa“; experiencing an adukkham-asukhā vedanā nirāmisa, undersands: “I am experiencing a adukkham-asukhā vedanā nirāmisa“.

Iti ajjhattaṃ vedanāsu vedanānupassī viharati, bahiddhā vedanāsu vedanānupassī viharati, ajjhatta-bahiddhā vedanāsu vedanānupassī viharati; samudaya-dhamm·ānupassī vedanāsu viharati, vaya-dhamm·ānupassī vedanāsu viharati, samudaya-vaya-dhamm·ānupassī vedanāsu viharati; ‘atthi vedanāti pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya, a·nissito ca viharati, na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu vedanāsu vedanānupassī viharati.

Thus he dwells observing vedanā in vedanā internally, or he dwells observing vedanā in vedanā externally, or he dwells observing vedanā in vedanā internally and externally; he dwells observing the samudaya of phenomena in vedanā, or he dwells observing the passing away of phenomena in vedanā, or he dwells observing the samudaya and passing away of phenomena in vedanā; or else, [realizing:] “this is vedanā!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing vedanā in vedanā.



II. வேதனையை கூர்ந்த கவனித்தல்

மற்றும் இப்போது எவ்வாறு பிக்குக்களுக்களே, ஒரு பிக்கு, vedanā in vedanā  வேதனையை வேதனையில் கூர்ந்த கவனித்து வாசம் செய்கிரார்?

இங்கு, பிக்குக்களுக்களே, ஒரு பிக்கு, ஒரு sukha vedanā சுக வேதனையை அனுபவிக்கும்போது, நான் ஒரு சுக வேதனையை அனுபவிக்றேன் என புரிந்துகொள்கிரார்: ஒரு dukkha vedanā துக்க வேதனையை அனுபவிக்கும்போது, நான் ஒரு துக்க வேதனையை அனுபவிக்றேன் என புரிந்துகொள்கிரார்: ஒரு  adukkham-asukhā vedanā  அதுக்க-அசுக (துக்க-சுகமற்ற) வேதனையை அனுபவிக்கும்போது, நான் ஒரு adukkham-asukhā vedanā  அதுக்க-அசுக (துக்க-சுகமற்ற) வேதனையை அனுபவிக்றேன் என புரிந்துகொள்கிரார்:ஒரு sukhā vedanā  sāmisa சுக வேதனையை உணவை மனப்பற்றுடன் அனுபவிக்கும்போது, நான் ஒரு sukhā vedanā  sāmisa சுக வேதனையை உணவை மனப்பற்றுடன் அனுபவிக்றேன் என புரிந்துகொள்கிரார்:ஒரு sukhā vedanā  nirāmisa சுக வேதனையை உணவை மனப்பற்றறுடன் அனுபவிக்கும்போது, நான் ஒரு sukhā vedanā nirāmisa சுக வேதனையை உணவை மனப்பற்றறுடன் அனுபவிக்றேன் என புரிந்துகொள்கிரார்:ஒரு dukkha vedanā  sāmisa துக்க வேதனையை உணவை மனப்பற்றுடன் அனுபவிக்கும்போது, நான் ஒரு dukkha vedanā  sāmisa துக்க வேதனையை உணவை மனப்பற்றுடன் அனுபவிக்றேன் என புரிந்துகொள்கிரார்:ஒரு dukkha vedanā  nirāmisa துக்க வேதனையை உணவை மனப்பற்றறுடன் அனுபவிக்கும்போது, நான் ஒரு dukkha vedanā nirāmisa துக்க வேதனையை உணவை மனப்பற்றறுடன் அனுபவிக்றேன் என புரிந்துகொள்கிரார்:ஒரு adukkham-asukhā  vedanā  sāmisa அதுக்க-அசுக (துக்க-சுகமற்ற) வேதனையை உணவை மனப்பற்றுடன் அனுபவிக்கும்போது, நான் ஒரு adukkham-asukhā  vedanā  sāmisa அதுக்க-அசுக (துக்க-சுகமற்ற)  வேதனையை உணவை மனப்பற்றுடன் அனுபவிக்றேன் என புரிந்துகொள்கிரார்:ஒரு adukkham-asukhā  vedanā  nirāmisa அதுக்க-அசுக (துக்க-சுகமற்ற)  வேதனையை உணவை மனப்பற்றறுடன் அனுபவிக்கும்போது, நான் ஒரு adukkham-asukhā  vedanā nirāmisa அதுக்க-அசுக (துக்க-சுகமற்ற)  வேதனையை உணவை மனப்பற்றறுடன் அனுபவிக்றேன் என புரிந்துகொள்கிரார்:

இவ்வாறு அவர்  vedanā in vedanā  வேதனையை வேதனையில் கூர்ந்த கவனித்து  வாசம் செய்கிரார், அல்லது வேதனையை வேதனைக்கு வெளியே கூர்ந்த கவனித்து  வாசம் செய்கிரார், அல்லது வேதனையை வேதனைக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால் உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால் உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில் எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம் மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்.

Verse 277. Conditioned Things Are Transient

When with wisdom one discerns
transience of conditioned things
one wearily from dukkha turns
treading the path to purity.

Explanation: All component things, all things that have been
put together, all created things are transient, impermanent, non-constant.
When this realized through insight, one achieves detachment form suffering.
This is the path to total freedom from blemishes
.

Verse 278. All Component Things Are Sorrow

When with wisdom one discerns
the dukkha of conditioned things
one wearily from dukkha turns
treading the path to purity.

Explanation: All component things -
all things that have been put together - all created things are sorrow-fraught.
When this is realized through insight, one achieves detachment from suffering.
This is the path to total freedom from suffering.

Verse 279. Everything Is Soul-less

When with wisdom one discerns
all knowables are not a self
one wearily from dukkha turns
treading the path to purity.

Explanation: All states of being are without a self. When
this is realized through insight, one achieves detachment from suffering.
This is the path of total freedom from suffering.



Dhammapada Verses 277, 278 and 279
Aniccalakkhana Vatthu
Dukkhalakkhana Vatthu
Anattalakkhana Vatthu

“Sabbe sankhara anicca” ti
yada pannaya
1 passati
atha nibbindati dukkhe
esa maggo visuddhiya.

“Sabbe sankhara dukkha” ti
yada pannaya passati
atha nibbindati dukkhe
esa maggo visuddhiya.

“Sabbe sankhara anatta” ti
yada pannaya passati
atha nibbindati dukkhe
esa maggo visuddhiya.

Verse 277: “All conditioned phenomena are impermanent”; when one
sees this with Insight-wisdom, one becomes weary of dukkha (i.e., the khandhas).
This is the Path to Purity.

Verse 278: “All conditioned phenomena are dukkha”; when one sees
this with Insight-wisdom, one becomes weary of dukkha (i.e., the khandhas). This
is the Path to Purity.

Verse 279: “All phenomena (dhammas) are without Self”; when one
sees this with Insight-wisdom, one becomes weary of dukkha (i.e., the khandhas).
This is the Path to Purity.


1. panna: Insight-wisdom (Vipassana panna).


Stories Relating to Anicca, Dukkha and Anatta

While residing at the Jetavana monastery, the Buddha uttered Verses (277),
(278) and (279) of this book, with reference to three groups of five hundred
bhikkhus each.

On Impermanence (Anicca)

Five hundred bhikkhus, after receiving their subject of meditation from the
Buddha, went into the forest to practise meditation, but they made little
progress. So, they returned to the Buddha to ask for another subject of
meditation which would suit them better. On reflection, the Buddha found that
those bhikkhus had, during the time of Kassapa Buddha, meditated on
impermanence. So, he said, “Bhikkhus, all conditioned phenomena are
subject to change and decay and are therefore impermanent.”

Then the Buddha spoke in verse as follows:

Verse 277: “All conditioned phenomena are
impermanent”; when one sees this with Insight-wisdom, one becomes
weary of dukkha (i.e., the khandhas). This is the Path to Purity.

At the end of the discourse those five hundred bhikkhus attained arahatship.

On Dukkha

The story is the same as the story on Anicca. Here, the Buddha on reflection
found that another group of five hundred bhikkhus had meditated on dukkha. So,
he said, “Bhikkhus, all khandha aggregates are oppressive and
unsatisfactory; thus all khandhas are dukkha.”

Then the Buddha spoke in verse as follows:

Verse 278: “All conditioned phenomena are
dukkha”; when one sees this with Insight-wisdom, one becomes
weary of dukkha (i.e., the khandhas). This is the Path to Purity.

At the end of the discourse those five hundred bhikkhus attained arahatship.

On Insubstantiality or Non-Self (Anatta)

The story is the same as the stories on Anicca and Dukkha. Here, the Buddha
on reflection found that still another group of five hundred bhikkhus had
meditated on insubstantiality or non-self (anatta). So, he said,
“Bhikkhus, all khandha aggregates are insubstantial; they are not subject
to one’s control.”

Then the Buddha spoke in verse as follows:

Verse 279: “All phenomena (dhammas) are without
Self”; when one sees this with Insight-wisdom, one becomes weary
of dukkha (i.e., the khandhas). This is the Path to Purity.

At the end of the discourse all those five hundred bhikkhus attained
arahatship.


Utah
    •    Kanzeon Zen Center, Salt Lake City

http://en.wikipedia.org/wiki/Salt_Lake_City,_Utah

Salt Lake City
—  State Capital  —
City of Salt Lake City

From top left: The skyline in July 2011, the Salt Lake Temple, Utah State Capitol, UTA TRAX, the City and County Building, Union Pacific Depot and the Block U.


Flag

Seal
Nickname(s): “The Crossroads of the West”

Location of Salt Lake City in Salt Lake County, Utah

Coordinates: 40°45′0″N 111°53′0″WCoordinates: 40°45′0″N 111°53′0″W
Country United States
State Utah
County Salt Lake
Government
 • Mayor Ralph Becker
Area
 • State Capital 110.4 sq mi (285.9 km2)
 • Land 109.1 sq mi (282.5 km2)
 • Water 1.3 sq mi (3.3 km2)
Elevation 4,226 ft (1,288 m)
Population (2011)
 • State Capital 189,899 (127th in U.S.)
 • Density 1,666/sq mi (643.3/km2)
 • Urban 2,328,299
 • Metro 1,145,905 (48th in U.S.)
 • Demonym Salt Laker
Time zone Mountain (UTC-7)
 • Summer (DST) Mountain (UTC-6)
Area code(s) 385, 801
FIPS code 49-67000[1]
GNIS feature ID 1454997[2]
Website www.slcgov.com

Salt Lake City, often shortened to Salt Lake or SLC, is the capital and the most populous city of the U.S. state of Utah. With a population of 189,899 as of the 2011 estimate,[3] the city lies in the Salt Lake City metropolitan area, which has a total population of 1,145,905. Salt Lake City is further situated in a larger urban area known as the Wasatch Front, which has a population of 2,328,299.[4] It is one of only two major urban areas in the Great Basin (the other being Reno, Nevada), and the largest in the Intermountain West.

The city was founded in 1847 by Brigham Young and his Mormon followers, who extensively irrigated and cultivated the arid valley. Due to its proximity to the Great Salt Lake, the city was originally named “Great Salt Lake City”—the word “great” was dropped from the official name in 1868.[5] Although Salt Lake City is still home to the headquarters of The Church of Jesus Christ of Latter-day Saints (LDS Church), fewer than half the population of Salt Lake City proper are members of the LDS Church today.[6]

Immigration of international LDS members, mining booms, and the construction of the first transcontinental railroad initially brought economic growth, and the city was nicknamed the Crossroads of the West. It was traversed by the Lincoln Highway, the first transcontinental highway, in 1913, and presently two major cross-country freeways, I-15 and I-80, intersect in the city. Salt Lake City has since developed a strong outdoor recreation tourist industry based primarily on skiing, and was host to the 2002 Winter Olympics. It is the industrial banking center of the United States.[7]

THE CUNNING WOLF

[27]

O

NCE upon a time the people in a certain town
went out into the woods for a holiday.
They took baskets full of good things to eat.
But when noontime came they ate all the meat
they had brought with them, not leaving any for supper.

“I will get some fresh meat. We will make a fire here and roast it,”
said one of the men.

So taking a club, he went to the lake where the animals came to drink.
He lay down, club in hand, pretending to be dead.

[Illustration]

When the animals came down to the lake
they saw the man lying there and they watched him for some time.

“That man is playing a trick on us, I believe,”
said the King of the Wolves. “The rest of you stay here
while I will see whether he is really dead,
or whether he is pretending to be dead.”

[28] Then the cunning King of the Wolves crept up to the Man
and slyly pulled at his club.

At once the man pulled back on his club.

Then the King of the Wolves ran off saying:
“If you had been dead, you would not have pulled back on your club
when I tried to pull it away. I see your trick.
You pretend you are dead so that you may kill one of us for your supper.”

The man jumped up and threw his club at the King of the Wolves.
But he missed his aim. He looked for the other animals
but there was not one in sight. They had all run away.

[29] Then the man went back to his friends, saying:
“I tried to get fresh meat by playing a trick on the animals,
but the cunning Wolf played a better trick on me,
and I could not get one of them.”


[Illustration]
Family days out in
Utah
Farmington
From roller coasters to
rapids to the Rocket - get ready for the ride of your life! Lagoon
boasts over 40 rides that will thrill, chill, excite and delight you.
Fly the Bat, twist and turn on the Spider, splash on Rattlesnake Rapids,
or zip upside do…
Orem
# 25 yard (6 lane) x 25 meter (8 lane) lap pool
# 2 (one meter) diving boards
# Dual Slide & Plunge Pool 2,500 sq ft (48″ height requirement on slides)
# One deep drop slide
# One serpentine slide **Children under the height requirement are allo…
Provo
The largest waterpark in
Utah with 16 waterslides a 500,000 gallon wavepool, kids swimming areas
and slides, a giant half pipe tube ride, 100ft free fall drop slides and
a moving lazy river. One of the many fun family places to go if you’re
looking f…
Honeyville
Nestled at the feet of
the Wasatch Mountains, Crystal Hot Springs is a natural wonder. It is
one of two locations in the world that has both a natural cold and hot
spring, both less than 50 feet apart.

Crystal Hot Springs has been a favorite spot …

Layton
Laytons year round ocean!
Kearns
Outdoor recreation pool
includes: water slide, childrens play feature, and shallow
depths,Outdoor Splash Pool & Play Zone,Outdoor 1000 Gallon Dump
Bucket and Indoor recreation pool includes: water slide, childrens play
feature, current canal, and two…
Kaysville
Come to Cherry Hill
prepared to get wet!
Sandy
This place has literally
everything: from an outdoor water park to an indoor adventure
playground, from the air cannons blast zone to the 3D laser tag, plus
bouncing, bungeeing, skating and more! They have great offers too, so
stay all day and do it …
West Valley City
Leisure pool with the
state’s tallest indoor water slide! The center also offers a great many
sporting opportunities from weights to dance, a climbing wall, and a
soft-play “edutainment” room for children.
Cedar City
This facility includes
three pools, kiddie area, lazy river, hot tub, and a water slide.
There’s also a jungle gym, and an outside pool with two diving boards.
Logan
Hooting, honking,
howling, growling, bugling, squawking, and quacking are just some of the
exciting and diverse sounds you’ll encounter at Willow Park Zoo. The
zoo provides sanctuary to 11 mammal species, a mixture of relaxing
reptiles and fish, and …
Salt Lake City
Tracy Aviary maintains a
collection of approximately 400 birds representing about 135 species.
Many of these birds are considered rare or endangered. One of the many
fun family places to go if you’re looking for things to do with kids in
Utah
Salt Lake City
Utah’s Hogle Zoo is a
Utah treasure. Located at the mouth of Emigration Canyon since 1931, the
Zoo is one of the top visited attractions in the state of Utah and the
number one paid tourist attraction in Salt Lake City. Spread out over 42
acres, it’s…
Salt Lake City
Tracy Aviary maintains a
collection of approximately 400 birds representing about 135 species.
Many of these birds are considered rare or endangered. One of the many
fun family places to go if you’re looking for things to do with kids in
Utah
St George
The wonders of the
planet’s most impressive animals in their natural habitats spread across
a solid quarter mile of indoor mountain! Other features include the
world insect collection, the interactive children’s room, and the movie
theatre!
Sandy
Where you can come nose
to beak with Gentoo Penguins, peer into the eye of a Giant Pacific
Octopus, and pet a stingray! An adventure that your whole family will
love.
Wellsville
The Heritage Center
offers a variety of activities for individuals and families, as well as
group tours and vacations. Whether you are passing through Cache Valley
or making it your destination, the Center will be one of your favorite
stops along the…
Stansbury Park
For those of you who like
to take a step back in time, Tooele County’s Benson Grist Mill is the
sight that can’t be missed.

Ogden
We’ve been producing
original digital star shows since 2005 and presenting star shows in
Spanish since 2006. One of the many fun family places to visit if you’re
looking for things to do with kids in Utah
Salt Lake City
The Farm is a restoration
of the turn-of-the-century dairy farm of Henry J. Wheeler. Maintaining
the farm presents to the public the history of Utah family agriculture.
It is a representation of the rural lifestyle in Salt Lake County from
1890-1920 …
St George
Houses over 2000 very
rare and unique dinosaur tracks and other Early Jurassic Epoch fossils.
Its worth keeping an eye out for Dino Days which are more specifically
aimed at young children.
Bingham Canyon
Simply a giant
educational toy box! Hands on exhibits and fascinating equipment
suitable for the whole family.
Salt Lake City
FatCats is All Out Fun!
Youll find an environment of Fun, Food and Friends at all locations - so
come on down… lets play! One of the many fun family places to go if
you’re looking for things to do with kids in Utah
Midvale
Jungle gyms has a lot of
fun for kids 0-12. Indoor activities such as child-sized rides, arcade
games, and a jungle play soft playground with tunnels, tubes and slides.
Its great for bad weather days as is all indoors.
Draper
Boondocks Fun Center and
The Back Porch Grill Restaurant is one of Utah’s newest and greatest
family attractions. Admission is FREE and the park is open year round.
There are both indoor and outdoor attractions for every age to enjoy.
Miniature Golf,…
West Jordan
Indoor Family Fun Center.
Center filled with 10 Large Inflatables including hoops, large slides,
and ultimate challeges.
Lindon
Utah’s biggest and best
trampoline park is filled with over 10,000 sq. feet of indoor
trampolines and awesome inflatable blowup slides and bounce houses!
Orem
A terrific selection of
colourful and clean bounce houses, assault courses, slides and more to
entertain and exhaust the kids.
St. George
Fantastic inflatable
playground packed full of super bounce houses, slides, assault courses
and more!
Ogden
Featuring dozens of
beautiful, award-winning exhibits. It’s the place to “Step into a
Story”. The Museum also provides daily story and art programs for
families. One of the many fun family places to go if you’re looking for
things to do with kids in …
Ogden
Hill Aerospace Museum is
located on approximately 30 acres on the northwest corner of Hill Air
Force Base, Utah, about five miles south of Ogden. The museum was
founded in 1981 as a part of the United States Air Force Heritage
Program and first opene…
Ogden
Visitors to the Utah
State Railroad Museum at Union Station are treated to a variety of
interactive and pictoral displays and artifacts illustrating the
construction of the transcontinental railroad. As visitors enter the
Railroad Museum they pass un…
Provo
The museum was opened to
the public in 1978, is accredited by the American Association of Museums
and maintains membership in the “Natural Science Collections Alliance”.
Research collections of vascular and non vascular plants, invertebrate
and verte…
Springville
The Springville Museum of
Art is a family-friendly museum. The Youth Gallery and Children’s
Sculpture Garden are specially made to delight young visitors. Check
our website for up-coming events, programs and classes for children.
Bountiful
Bountiful/Davis Art
Center began as a collaboration between the University of Utah and
Bountiful City. The city’s wish for closer, local opportunities for
college courses and a general fine arts program for its citizens was an
excellent fit with the …
Park city
The Kimball Art Center is
Park City’s non-profit community art center. For 30 years, the Kimball
has provided a venue for Park City residents and visitors alike to
experience the visual arts in an intimate setting. The Kimball produces
exciting exhib…
Delta
The Great Basin Museum
has many fine exhibits of pioneer memorabilia, early western farm
equipment, and pioneer home artifacts from the area. It also presents an
excellent history of western Utah’s mining methods and tools, and has
many interesting i…
Helper
The Western Mining and
Railroad Museum is named so because of the engines required to help the
trains climb the steep grades to Soldier Summit. The Denver and Rio
Grande Railroad established the town when the railroad came through the
area and coal, …
Salt Lake City
The Museum of Church
History and Art tells the story of The Church of Jesus Christ of
Latter-day Saints through educational exhibits and programs. The museum
collects and displays Latter-day Saint art and artifacts worldwide in a
way that offers an e…
Vernal
So much time is revealed
here, even more geologic time than in the Grand Canyon. Within an
80-mile radius of Vernal, evidence of the entire Earth’s history is
visible. At its center is the Utah Field House of Natural History State
Park Museum. The ne…
Fort Douglas
National Historic
Landmark and Utah Military History Center. Learn the exciting history of
the from from 1862 through 1991. The Museum is in a 1876 barracks next
to the Parade Ground. Outdoor exhibits include artillery, tanks,
vehicles and helicopte…
Salt Lake City
The Natural History
Museum of Utah offers up all sorts of kid- and family-centric fun. The
hands-on, up-close nature of the exhibits encourages families to have
fun while learning about Utah, dinosaurs, water, space, minerals, and
history.
Provo
The arena is home to the
Peaks Figure Skating Club, where figure skaters can come together and
enjoy one another while progressing within their sport. The arena also
serves as home ice for ACHA collegiate hockey teams for both Utah Valley
University …
North Salt Lake
Pony Express RV Resort
is, simply stated, an RV Resort for RVers. Built and managed to
accommodate the vacation/leisure traveler, you won’t find yourself
mingled with long-term residents.
North Logan
The premiere location for
Family Fun in Northern Utah!
Heber City
The Heber Valley Railroad
is Utah’s magnificent steam passenger railroad. It is an historic
tourist attraction based in Heber City, Utah. Trains cross the farmlands
of the Heber Valley, follow the shore of Deer Creek Lake and descend
into a majestic …
Salt Lake City
Nightmare on 13th is a
high tech advanced Haunted House.That has been going for over ten years.
It features animatronics, lighting effects, lasers, and scary actors!
Nightmare on 13th changes its shows to keep everyone on theer feet. AS
Halloween app…
Provo
We specialize in River
Raft and Kayak adventures close to Park City and Salt Lake city. Our
popular Raft ‘n Rails adventure includes a ride on the Historic Heber
Railroad and a raft trip down the river with lunch.
Coalville
Year round guided trail
rides on scenic country trails. We customize your Family/ Group ride for
a great western experience. Children five (5) and up and inexperienced
riders welcome.
American Fork
Timpanogos Cave National
Monument sits high in the Wasatch Mountains. The cave system consists of
three spectacularly decorated caverns. Helictites and anthodites are
just a few of the many dazzling formations to be found in the many
chambers. As vis…
Salt Lake City
The majestic peaks and
rugged backcountry of the Wasatch-Cache lie within easy reach of one of
the west’s fastest growing metropolitan areas. Encompassing nearly 1.3
million ecologically-diverse acres, including seven Wilderness areas,
the Forest is …
Ogden
The Ogden Nature Center
is a 152-acre nature preserve open to the public for discovery and
exploration. Outside you can enjoy picnic areas, tree houses, wander the
trails and meet birds of prey. Inside you can explore two green
buildings to learn abo…
Logan
A visit to the ranch is
both fun and educational. During winter months, a trip to Hardware Ranch
makes a great outing that will provide the whole family with the
memorable experience of viewing wild Rocky Mountain elk up close. During
the summer, the…
Bryce
Famous for its unique
geology of red rock spires and horseshoe-shaped amphitheaters, Bryce
offers the visitor a Far View from the eastern edge of the Paunsaugunt
Plateau in southern Utah.
Moab
Arches National Park
preserves over 2,000 natural sandstone arches, like the world-famous
Delicate Arch, as well as many other unusual rock formations. In some
areas, the forces of nature have exposed millions of years of geologic
history. The extrao…
Lake Powell
Natural Bridges preserves
some of the finest examples of natural stone architecture in the
southwest. On a tree-covered mesa next to deep sandstone canyons, three
natural bridges formed when meandering streams slowly cut through the
canyon walls. In …
Moab
Canyonlands preserves a
colorful landscape eroded into countless canyons, mesas and buttes by
the Colorado River and its tributaries. The rivers divide the park into
four districts: the Island in the Sky, the Needles, the Maze and the
rivers themselv…
Torrey
The Waterpocket Fold, a
100-mile long wrinkle in the earth’s crust known as a monocline, extends
from nearby Thousand Lakes Mountain to the Colorado River (now Lake
Powell). Capitol Reef National Park was established to protect this
grand and colorfu…
Cedar City
Resting on top of the
Colorado plateau, at over 10,000 feet in elevation, this breathtaking
view awaits. Millions of years of sedimentation, uplift, and erosion are
carving out this giant amphitheater, that spans some three miles, and
is more than 20…
Salt Lake City
The Bonneville Salt Flats
are a 159 square mile (412 km
Ogden
Pineview Reservoir is the
busiest reservoir for its size in the State of Utah. This is because of
its close proximity to Davis and Weber Counties population centers. You
can leave your home and be at the waters edge within one-half hour. The
scenery …
Cedar Hills
Five acres of gorgeous
parkland with two play areas, basketball court, walking trails and
plenty of open space to just go nuts in!
Tooele
Miller Motorsports Park
is a state-of-the-art road racing facility for automobiles, motorcycles
and karts located just 35 minutes from downtown Salt Lake City in
Tooele, Utah. It is considered the finest race track of its type in
North America. Opene…
Orem
Mini golf and lots of
family fun to be found at Trafalga fun center.
Taylorsville
Play some of the most
State-of-The-Art Arcade Games as well as dozens of Blast-from-The-Past
Classic Arcade Games.
Ogden
Only boredom is extinct
here ! Dinosaur park is an exciting collection of creatures from
prehistoric crawlers to predators to marine animals and even flying
reptiles.More than one hundred dinosaur sculptures fill the park. These
realistic full sized …
Layton
Let the fun Begin!
Classic Fun Center has a bounce zone, roller skating,game arcades ,
laser tag and much more. One of the many fun family places to go if
you’re looking for things to do with kids in Utah
Tooele
Miller Motorsports Park
is a state-of-the-art road racing facility for automobiles, motorcycles
and karts located just 35 minutes from downtown Salt Lake City in
Tooele, Utah. It is considered the finest facility of its type in North
America. Opened …
Cedar City
Plenty of green space to
run about and picnic in, plus the Park Discovery Trail, Dinosaur Sand
Pit and Science Playground to enjoy.
Provo
Top destination for
family fun and excitement featuring a Flowrider, bowling, golf
simulators, family ropes-course, HUGE indoor playground, Lazer Frenzy
and the world’s first MIniature Croquet course!
Marysvale
Our park is designed with
pull-thrus that are over 61′ long and 31-34′ wide…….which easily
accommodate the largest of RVs with multi-slides and tow vehicles. We
can accommodate large motor-homes, 5th wheels & pull behind trailers
along with park…
Marysvale
If you’re looking for the
Best Campground/RV Park in the Marysvale, UT area, come to Big Rock
Candy Mountain!

This is a truly Deluxe RV Park. Located at Big Rock Candy Mountain
Resort in Marysvale, Utah, you’ll have easy access to shopping,
restau…

Green River
Shady Acres RV Park &
Campground is your perfect home base for exploring the natural wonders
of Southeastern Utah. At Shady Acres you’ll relax in the shade of
soaring cottonwood trees.

Enjoy spectacular mountain views from your campsite. See the …

Park City
Park City RV Resort is
located just minutes from 3 World Class Ski Resorts, Champion Golf
Courses, 300+ Hiking and Biking Trails, World Renown Fly Fishing and
much more!Park City RV Resort offers beautiful large sites (average site
is 75ft long) with…
Torrey
At Thousand Lakes RV
Park, you will enjoy views of red rock mountains and sagebrush covered
plateaus from every site. Just 6 miles from Capitol Reef National Park,
we are convenient to Grand Staircase-Escalante National Monument,
spectacular National…
There are so many fun places to go with kids in Utah - great zoos and aquariums, museums, theme parks,
water parks and swimming pools, places to visit outdoors (many of which are cheap or free), historical places of
interest, activities and indoor play centres for toddlers as well as the usual family tourist attractions - take a look
below, lots of the best things to do with children in UT

Places to go in New Mexico with kids |
Things to do in Nevada

What to do in Colorado |
Things to do in Idaho with kids |
Places to visit in Arizona

What is there to do in Salt Lake City for kids |
Things to do with kids in Ogden |
Things for kids to do in Orem |
Places to visit in Logan with kids |
Fun places for kids in Provo

VOICE OF SARVAJAN

Dear Friends,
 
Play has been arranged for Bangalore people at following address.
 
Name of Play: Jaibhim Comrade
Venue: S Chitra Film Society, 9th Main, 2nd Stage Banashankari, Bangalore
Time: 10 AM
Contact No. 9986104033
 
Kindly plan to join with friends and inform others who can attend.
 
Regards,
Ritesh M
Dear Friends,
 
It was one of the good documentary covering details of development of Buddhists in Maharashtra in last 15 years..
 
The kind of problem they are facing and how are they fighting to make their presence felt to the country and world..
 
It is really an inspirations for whole country the way Buddhist
community has come up in last 55 years and the way it was developed
could be understood while watching documentary..
 
It showed the fighting spirit of people and motivation to follow
Dr. Ambedkar inspite of difficulties and no politcal support in
Maharashtra..
 
Most important around 500+ youths watching this long documentary in
Bangalore without moving for 3 hours inspite of the fact that the
documentary is in Marathi with English Subtitles..
 
I would recommend to show this publicly at various places in India..


Regards,
Ritesh M



comments (0)
07/29/12
29 07 2012 SUNDAY SPECIAL CLASS LESSON 682 ON AWAKEN ONE WITH AWARENESS ECONOMY of FREE ONLINE eNālāndā Research and Practice UNIVERSITY by http:sarvajan.ambedkar.org dedicated to all those who are born today in general and my son Sashikanth, moderator www.ambedkar.org in particular
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Posted by: site admin @ 9:12 am
29 07 2012 SUNDAY SPECIAL CLASS LESSON 682 ON AWAKEN ONE WITH AWARENESS ECONOMY of FREE ONLINE  eNālāndā Research and Practice UNIVERSITY by http:sarvajan.ambedkar.org
dedicated to all those who are born today in general and my son Sashikanth, moderator www.ambedkar.org in particular


 
MAY YOU ALL BE EVER HAPPY, WELL AND SECURE
MAY YOU LIVE LONG
MAY ALL SENTIENT AND NON-SENTIENT BEINGS BE EVER HAPPY
MAY YOU BE ALWAYS HAVE CALM, QUIET, ALERT,ATTENTIVE AND
EQUANIMITY MIND WITH A CLEAR UNDERSTANDING THAT
EVERYTHING IS CHANGING

Jagatheesan Chandrasekharan

UPASAKA JAGATHEESAN CHANDRASEKHARAN



ECONOMY OF THE AWAKEN ONE WITH AWARENESS
(AOA)

The Awaken One with Awareness assert that, “The way to change the world is to change the nature of man,”that offers Insight to Improve Conditions for Planet, Inhabitants.

The world needs waves of reforms.

Generate an opportunity to set the world on a more equitable and sustainable path of development.
AOA much to offer that process. AOA assert that, “The way to change the world is to change the nature of man,” offers a critical insight into how to improve conditions for our planet and its inhabitants.
The spirit to care not just for ourselves but for others, based on an awareness of our interlinked fates, lies at the heart of AOA- and, indeed, all of the world’s great religions.

These thoughts challenge families, communities and nations to act in concert for the advancement of our common well-being. That is the best way to secure individual and collective progress in an interdependent world.
We must also change longstanding assumptions and open our minds to new ideas and possible solutions if we are to address major global threats, from the proliferation of deadly weapons to intolerance and inequality.
We must invite Awaken Ones with Awareness and people of all traditions to use the occasion to reflect on how we can change our actions to pave the way for a more sustainable future.

Awakened One with Awareness bequeathed to humanity profound thoughts that can guide our efforts to resolve the severe problems facing today’s world.

Injunction against the three poisons of greed, anger and ignorance is especially relevant to multilateral efforts to overcome the hunger that needlessly affects nearly a billion people in a world of plenty, the brutal violence that takes millions of lives each year, and the senseless  environmental damage that humans cause to our only home, the planet Earth.
 
Socio-economic development may sound modern, but its core is the very problem of human suffering that was addressed more than 2,500 years ago.

Numerous Awakened One With Awareness organizations are putting these thoughts into practice. Their support is for activities to achieve the Millennium Development Goals, our blueprint for enabling all people to enjoy lives of dignity and opportunity.

Let us draw on the universal values of Awakened Ones With Awareness to act in solidarity with those who are suffering, thereby contributing to a more compassionate and awakened world for all.

ECONOMY OF THE AWAKEN ONE WITH AWARENESS (AOA) is to provide all people with a minimum income.

Radiation theory sees the economy prospering through the virtuous actions of individuals following the moral law.

AOA accept existing political and economic institutions, even while providing a democratic social ethos revolutionary for its time.

King Asoka, greatest of all Indian emperors, pursued a highly activist fiscal policy even though he believed only meditation could help people to advance in moral living.

AOA places great stress on gift giving.

Income Redistribution in the Ideal State

Through the laws of cause and condition there is a distributive cycle of one’s current social and economic position is due to one’s good cause and condition accumulated in the past. This does not mean indifference to the poor, for one’s economic status is not only dependent on the laws of cause and condition, but is also complemented by the moral virtues of compassion and generosity.’ Alms giving to the poor is regarded as increasing one’s merit The importance of our active intervention has some important implications for behavior of the “righteous ruler” as well.

AOA kings are also known for the financial aid which they provided for the poor; indeed, the kings were advised to give their gifts to all who are poor. Moreover, gifts to the those who practice AOA do not prevent them from providing a refuge for the destitute or from redistributing such beneficence to the indigent.

Redistribution of income, either through the public or private, sectors, is certainly regarded in a favorable light. In order to favor the spiritual improvement of the population, the State is justified in taking steps to provide all people with a minimum income.

Radiation: Virtue as a Positive Externality

AOA theory of radiation sees the economy prospering through the collective impact of the virtuous actions of individuals.

AOA argue that since the economy can ultimately prosper only through virtuous action, ultimately the only hope for prosperity lies in a regeneration of human kind, e.g., through the cultivation of the Four Sublime Abodes (loving kindness, compassion, sympathetic joy, and equanimity). Any appropriate good action inevitably leads to an increase of the material wealth of the community.

Trade Through the Market

AOA discussion on right livelihood prohibits trade in certain goods and services, which means that all other types of trade are apparently allowed (but not explicitly approved). In an interesting
comparison between trading and agriculture as means of livelihood, the AOA also notes that both can bring high or low returns, depending on the circumstances; however, trading is an occupation with little to do, few duties, a small administration, and small problems, while agriculture is the reverse. The capable merchant is approvingly said to know the value of goods and prices and the profits he obtains; and to buy where the price is low and to sell where the price is high.

A merchant who was generous to the cause was highly praised for his piety.

AOA accepts competition in general in the sense that it is possible to compete without hurting others,excel in virtue.

“prizes in the school of life that each may strive for to obtain…. If a man chooses to interpret this as free competition, it is still competition without rivalry, for victory to oneself does not mean the defeat of someone else.”

Economic Policies

Description of the origins of property also discusses the origins of the State. As crime increased after the division of the land, the people elected a king to maintain law and order, paying him for his troubles. This suggests a type of social contract theory, which means that the king has important obligations toward the people.

Some of the discussion about economic policy are traditional Ten Royal Precepts of Kingship: generosity, morality, liberality, uprightness, gentleness, self-restraint, non-anger, non-hurtfulness, forbearance, and non-opposition.

However, more practical advice can also be found. For instance, one of the sources, speaks of the Royal Acts to increase prosperity which include giving of seed corn and food to farmers and of capital to merchants to start or increase their business. The particular source emphasizes that if prosperity increases, economic disorders and crime such as theft decrease.

Additional insight into State economic activities can be gained by examining the records of some of the “righteous rulers” who are revered by the AOA. It should be noted that because of the participation of the State in the operations of the irrigation systems in many of these countries, the crown had a fairly active role in the economy.

The prototypical important righteous ruler was the revered King Asoka (Ashoka) (ca. 274-232 B.C.E.), the grandson of the founder of the Mauryan dynasty in indict and one of the greatest of the Indian emperors.2 From Asoka’s edicts it appears that he generally accepted the economic and political institutions of his time.

However, he also took as the goal of statecraft the welfare and happiness of the people. He adopted a highly activist fiscal policy, both with regard to current and capital expenditures. For instance, he gave gifts to the aged, other needy, and religious orders; he set up public education courses to teach the doctrines of Rule of the Law; he cut back on large public festivals; he imported and planted medicinal herbs; and he carried out various public works projects such as digging of wells, planting of trees, construction of rest houses and animal watering stations along main roads in the empire. Some of his edicts appeared to enforce traditional AOA beliefs, e.g, bans on slaughtering various animals. The funds spent on the maintenance of the crown and good works were high, e.g., taxes were apparently about one fourth of the revenue of land.

Still another righteous ruler was King Ruang  who lived in the 14th century in Thailand, long after the canonical scriptures had been completed. Ruang stated quite clearly that a righteous king brings prosperity to his subjects. He apparently had a much less luxurious court or a less activist governmental expenditure policy than Asoka, since he advised that taxes should be less than 10 percent of the crop (and less in a drought) and that such taxes should never be higher than those of the preceding king. He also urged that the State provide interest free loans to those wishing to engage in commerce and that no profit taxes should be placed upon such commercial activities.

Awaken One with Awareness (AOA) and Politics
The Awaken One with Awareness (AOA) had gone beyond all worldly affairs, but still gave advice on good government.

The AoA came from a warrior caste and was naturally brought into association with kings, princes and ministers. Despite His origin and association, He never resorted to the influence of political power to introduce His thoughts nor allowed His Thoughts to be misused for gaining political power. But today, many politicians try to drag the AOA’s name into politics by introducing Him as a communist, capitalist, or even an imperialist. They have forgotten that the new political philosophy as we know it really developed in the West long after the AOA’s time. Those who try to make use of the good name of the  AOA for their own personal advantage must remember that the  AOA was the Supremely Awaken One who had gone beyond all worldly concerns.
There is an inherent problem of trying to intermingle religion with politics. The basis of religion is morality, purity and faith, while that for politics is power. In the course of history, religion has often been used to give legitimacy to those in power and their exercise of that power. Religion was used to justify wars and conquests, persecutions, atrocities, rebellions, destruction of works of art and culture.

When religion is used to pander to political whims, it has to forego its high moral ideals and become debased by worldly political demands.

The thrust of the  AOA Rule of Law is not directed to the creation of new political institutions and establishing political arrangements. Basically, it seeks to approach the problems of society by reforming the individuals constituting that society and by suggesting some general principles through which the society can be guided towards greater humanism, improved welfare of its members, and more equitable sharing of resources.

There is a limit to the extent to which a political system can safeguard the happiness and prosperity of its people. No political system, no matter how ideal it may appear to be, can bring about peace and happiness as long as the people in the system are dominated by greed, hatred and delusion. In addition, no matter what political system is adopted, there are certain universal factors which the members of that society will have to experience: the effects of good and bad Cause and Condition, the lack of real satisfaction or everlasting happiness in the world characterized by unsatisfactoriness, impermanence), and egolessness. To the  AOA, nowhere in Samsara is there real freedom, not even in the heavens or the world of Brahama.

Although a good and just political system which guarantees basic human rights and contains checks and balances to the use of power is an important condition for a happy in society, people should not fritter away their time by endlessly searching for the ultimate political system where men can be completely free, because complete freedom cannot be found in any system but only in minds which are free. To be free, people will have to look within their own minds and work towards freeing themselves from the chains of ignorance and craving. Freedom in the truest sense is only possible when a person uses Rule of Law to develop his character through good speech and action and to train his mind so as to expand his mental potential and achieve his ultimate aim of awaken-ness.

While recognizing the usefulness of separating religion from politics and the limitations of political systems in bringing about peace and happiness, there are several aspects of the  AOA’s thoughts which have close correspondence to the political arrangements of the present day. Firstly, the  AOA spoke about the equality of all human beings long before Abraham Lincoln, and that classes and castes are artificial barriers erected by society. The only classification of human beings, according to the  AOA, is based on the quality of their moral conduct. Secondly, the  AOA encouraged the spirit of social -co-operation and active participation in society. This spirit is actively promoted in the political process of modern societies. Thirdly, since no one was appointed as the  AOA’s successor, the members of the Order were to be guided by the Rule of Law. Until today very member of the Order is to abide by the Rule of Law which governs and guides their conduct.
Fourthly, the  AOA encouraged the spirit of consultation and the democratic process. This is shown within the community of the Order in which all members have the right to decide on matters of general concern. When a serious question arose demanding attention, the issues were put before the monks and discussed in a manner similar to the democratic parliamentary system used today. This self-governing procedure may come as a surprise to many to learn that in the assemblies of  AOAs in India 2,500 years and more ago are to be found the rudiments of the parliamentary practice of the present day. A special officer similar to ‘Mr. Speaker’ was appointed to preserve the dignity of the Parliamentary Chief Whip, was also appointed to see if the quorum was secured. Matters were put forward in the form of a motion which was open to discussion. In some cases it was done once, in others three times, thus anticipating the practice of Parliament in requiring that a bill be read a third time before it becomes law. If the discussion showed a difference of opinion, it was to be settled by the vote of the majority through balloting.

The  AOA approach to political power is the moralization and the responsible use of public power. The  AOA preached non-violence and peace as a universal message. He did not approve of violence or the destruction of life, and declared that there is no such thing as a ‘just’ war. He taught: ‘The victor breeds hatred, the defeated lives in misery. He who renounces both victory and defeat is happy and peaceful.’ Not only did the Buddha teach non-violence and peace, He was perhaps the first and only religious teacher who went to the battlefield personally to prevent the outbreak of a war. He diffused tension between the Sakyas and the Koliyas who were about to wage war over the waters of Rohini. He also dissuaded King Ajatasattu from attacking the Kingdom of the Vajjis.

The  AOAdiscussed the importance and the prerequisites of a good government. He showed how the country could become corrupt, degenerate and unhappy when the head of the government becomes corrupt and unjust. He spoke against corruption and how a government should act based on humanitarian principles.
The  AOA once said, ‘When the ruler of a country is just and good, the ministers become just and good; when the ministers are just and good, the higher officials become just and good; when the higher officials are just and good, the rank and file become just and good; when the rank and file become just and good, the people become just and good.

The  AOA said that immorality and crime, such as theft, falsehood, violence, hatred, cruelty, could arise from poverty. Kings and governments may try to suppress crime through punishment, but it is futile to eradicate crimes through force.

The  AOA suggested economic development instead of force to reduce crime. The government should use the country’s resources to improve the economic conditions of the country. It could embark on agricultural and rural development, provide financial support to entrepreneurs and business, provide adequate wages for workers to maintain a decent life with human dignity.

The  AOA had gtiven to rules for Good Government.  These ten rules can be applied even today by any government which wishes to rule the country peacefully. The rules are as follows:

1) be liberal and avoid selfishness,
2) maintain a high moral character,
3) be prepared to sacrifice one’s own pleasure for the well-being of the subjects,
4) be honest and maintain absolute integrity,
5) be kind and gentle,
6) lead a simple life for the subjects to emulate,
7) be free from hatred of any kind,
8) exercise non-violence,
9) practice patience, and
10) respect public opinion to promote peace and harmony.
Regarding the behavior of rulers, He further advised:
- A good ruler should act impartially and should not be biased and discriminate between one particular group of subjects against another.
- A good ruler should not harbor any form of hatred against any of his subjects.
- A good ruler should show no fear whatsoever in the enforcement of the law, if it is justifiable.
- A good ruler must possess a clear understanding of the law to be enforced. It should not be enforced just because the ruler has the authority to enforce the law. It must be done in a reasonable manner and with common sense.

‘If a man, who is unfit, incompetent, immoral, improper, unable and unworthy of kingship, has enthroned himself a king or a ruler with great authority, he is subject to be tortured‚ to be subject to a variety of punishment by the people, because, being unfit and unworthy, he has placed himself unrighteously in the seat of sovereignty. The ruler, like others who violate and transgress moral codes and basic rules of all social laws of mankind, is equally subject to punishment; and moreover, to be censured is the ruler who conducts himself as a robber of the public. It is mentioned that a ruler who punishes innocent people and does not punish the culprit is not suitable to rule a country.

The king always improves himself and carefully examines his own conduct in deeds, words and thoughts, trying to discover and listen to public opinion as to whether or not he had been guilty of any faults and mistakes in ruling the kingdom. If it is found that he rules unrighteously, the public will complain that they are ruined by the wicked ruler with unjust treatment, punishment, taxation, or other oppressions including corruption of any kind, and they will react against him in one way or another. On the contrary, if he rules righteously they will bless him: ‘Long live His Majesty.’ (Majjhima Nikaya)

The AOA’s emphasis on the moral duty of a ruler to use public power to improve the welfare of the people had inspired Emperor Asoka in the Third Century B.C. to do likewise. Emperor Asoka, a sparkling example of this principle, resolved to live according to and preach the Rule of Law and to serve his subjects and all humanity. He declared his non-aggressive intentions to his neighbors, assuring them of his goodwill and sending envoys to distant kings bearing his message of peace and non-aggression. He promoted the energetic practice of the socio-moral virtues of honesty, truthfulness, compassion, benevolence, non-violence, considerate behavior towards all, non-extravagance, non-acquisitiveness, and non-injury to animals. He encouraged religious freedom and mutual respect for each other’s creed. He went on periodic tours preaching the Rule of Law to the rural people. He undertook works of public utility, such as founding of hospitals for men and animals, supplying of medicine, planting of roadside trees and groves, digging of wells, and construction of watering sheds and rest houses. He expressly forbade cruelty to animals.

Sometimes the  AOA is said to be a social reformer. Among other things, He condemned the caste system, recognized the equality of people, spoke on the need to improve socio-economic conditions, recognized the importance of a more equitable distribution of wealth among the rich and the poor, raised the status of women, recommended the incorporation of humanism in government and administration, and taught that a society should not be run by greed but with consideration and compassion for the people. Despite all these, His contribution to mankind is much greater because He took off at a point which no other social reformer before or ever since had done, that is, by going to the deepest roots of human ill which are found in the human mind. It is only in the human mind that true reform can be effected. Reforms imposed by force upon the external world have a very short life because they have no roots. But those reforms which spring as a result of the transformation of man’s inner consciousness remain rooted. While their branches spread outwards, they draw their nourishment from an unfailing source — the subconscious imperatives of the life-stream itself. So reforms come about when men’s minds have prepared the way for them, and they live as long as men revitalize them out of their own love of truth, justice and their fellow men.

The doctrine preached by the  AOA is not one based on ‘Political Philosophy’. Nor is it a doctrine that encourages men to worldly pleasures. It sets out a way to attain Eternal Bliss. In other words, its ultimate aim is to put an end to craving  that keeps them in bondage to this world.’The path that leads to worldly gain is one, and the path that leads to Eternal Bliss (by leading a religious life)is another.’
However, this does not mean that  AOAs cannot or should not get involved in the political process, which is a social reality. The lives of the members of a society are shaped by laws and regulations, economic arrangements allowed within a country, institutional arrangements, which are influenced by the political arrangements of that society. Nevertheless, if a  AOAwishes to be involved in politics, he should not misuse religion to gain political powers, nor is it advisable for those who have renounced the worldly life to lead a pure, religious life to be actively involved in politics.

Putting Awaken One with Awareness (AOA) to Work: 


A New Approach to Management and Business

Awaken One with Awareness (AOA) Economics: The Emerging Middle Path between Capitalism and Socialism

A novel approach to economic management that goes beyond socialism and capitalism. The proposed economics for the 21st century is ‘Awaken One with Awareness (AOA) Economics’.

Based on the insight of the Awaken One with Awareness (AOA) that spiritual liberation is attained by avoiding extremes, whether by indulgence in worldly pleasures or severe asceticism, and treading namely ‘ the Middle Way ‘,  ‘Awaken One with Awareness (AOA) Economics ‘ is recommended as the ideal middle path between the competing models of capitalism and socialism. Both these systems, have failed to contain the relentless destruction of the natural environment and the human community, thereby forcing leading executives and planners to search for new solutions for planetary problems.

Best aspects of both capitalist and socialist economic systems is drawn in  ‘ Awaken One with Awareness (AOA) Economics ‘ model. It supports the conventional forces of a free market and competition without destroying either nature or human society. Alternate vision of sustainable economics is meant to be more just and more ecologically sound.

Inspired by the fundamental AOA insight of the inter-connectedness existing among all living things, that AOA, Economics and Ecology are all inter-related. There is a heavy emphasis on the concept of freedom as understood in AOA in contrast to the Western concept of ‘freedom’. In the West ‘freedom’ revolves around the rights of the individual i.e. freedom to do what one wishes. In AOA, ‘freedom’ means freedom from personal desires or attachments.

An AOA approach to economics requires an understanding that economics and a moral and spiritual life are neither separate nor mutually exclusive. The 20th Century has been ravaged by a materialistic, self-centered consumerism. The next century needs to focus on the quality and spirituality of life itself. AOA, which advocates the ‘Middle Path’, serves as an important resource to pursue an alternative to the extremes of capitalism and socialism, or pure self-interest and utter self-negation.

The Essence of Awaken One with Awareness (AOA) Economics

Three key phrases are identified that underlie the model of Awaken One with Awareness (AOA) Economics.
They are:

1) an economics that benefits oneself and others

2) an economics of tolerance and peace

3) an economics that can save the earth.

An Economics that benefits oneself and others

Theory of free enterprise based on the concept of self-benefit is developed. This led to people being more concerned with enriching themselves and disregarding the interests of others. At the international level, major colonial powers such as England, Netherlands, France, Portugal and Spain developed their economies from the resources taken from other poorer regions, without an adequate resulting benefit accruing to the colonies. In contrast, the earlier AOA societies such as India during the time of the AOA or Japan during the time of Prince Shotuku ( 574 - 622 AD ) existed with a radically different social approach. In Japanese society where the density of population was high, human relations were tightly interwoven, and Japanese people were encouraged to pay great attention to how other people thought or reacted. In the Japanese world of business, earning the trust of others and entering into mutually beneficial transactions have always been given priority. Such conduct was the result of deep-seated AOA influence.

The Western obsession with ’self-benefit ‘ and indifference to the rights of non-European people has been well analysed by former Indian diplomat K.M.Panikkar in his ground breaking book ‘Asia and Western Domination - A Survey of the Vasco De Gama Epoch of Asian History 1498 - 1945, published in 1953. Panikkar says that western colonial powers were reluctant to recognise that doctrines of international law applied outside Europe or that European nations had any moral obligations when dealing with Asian people. For example, when Britain insisted on the opium trade against the laws of China in the 19th Century, there was a prohibition by law on opium smoking in England. In countries under direct British occupation eg. India, Ceylon and Burma, though there were equal rights established by law, there was considerable reservation in enforcing the law against Europeans. Maurice Collis, a British magistrate in Burma, gives a rare candid account in his book ‘Trials in Burma’ ( 1938 ) about the pressures brought upon him by the members of the Colonial Government and the British expatriate community, to be partial towards Europeans in his judgments. Panikkar avers that this doctrine of different rights (which made a mockery of the concept of the Rule of Law) persisted to the very end of western colonial domination and was a prime cause of Europe’s ultimate failure in Asia.

An Economics of Tolerance and Peace

The Indian Emperor Asoka established the world’s first welfare state in the third century BC upon embracing AOA approach. He renounced the idea of conquest by the sword. In contrast to the western concept of ‘ Rule of Law ‘, Asoka embarked upon a ‘policy of piety or rule of righteousness’. The basic assumption of this policy of piety was that the ruler who serves as a moral model would be more effective than one who rules purely by strict law enforcement. The right method of governing is not only by legislation and law enforcement, but also by promoting the moral education of the people. Asoka began by issuing edicts concerning the ideas and practice of Rule of Law, dealing with universal law and social order. Realizing that poverty eroded the social fabric, one of his first acts was to fund social welfare and other public projects. Asoka’s ideals involved promoting policies for the benefit of everyone in society, treating all his subjects as if they were his children and protecting religion. He built hospitals, animal welfare shelters and enforced a ban on owning slaves and killing. He gave recognition to animal rights in a number of his rock edicts and accepted state responsibility for the protection of animals. Animal sacrifice was forbidden by law.

An important aspect of Asoka’s economics of peace was tolerance. In one of his rock edicts, Asoka calls for religious freedom and tolerance, and declares that by respecting someone else’s religion, one brings credit to one’s own religion. The idea of religious tolerance only emerged in the West in 1689 with the publication of John Locke’s book ‘ A Letter Concerning Toleration ‘.

From a AOA perspective, politics can be summed up by the wheel turner, which means a king or political ruler who protects his people and the AOAt teachings. Asoka was the prototype of this ruler whose political ideas were to inspire a countless number of other Asian Emperors and rulers. One enthusiastic follower of Asoka in Japan was Prince Shotuku. (574 - 622 AD ). An ardent believer in AOA approach, Shotukti drafted a 17 Article Constitution (the first AOA approach Constitution of Japan), which was promulgated in 604 AD. Shotuku appeals neither to ’self-evident truths ‘ (as in the American Constitution ) nor to some divine right of kings as the basis of law. Instead he begins pragmatically by stating that if society is to work efficiently for the good of all, then people must restrain factionalism and learn to work together. A key feature of this Constitution is the emphasis placed on resolving differences by appeals to harmony and common good, using the procedure of consensus. This approach is in marked contrast to the western view that factions can be controlled only legally by a balance of powers. Decision making by consensus is a significant characteristic of Japanese society. Every effort is made to ensure that minority dissident factions are not allowed to lose face.

The influence of AOA approach in Japan was such that in 792 AD Emperor Kammu (781 - 806 AD) despite constant threats from Korea, abolished the 100 year old national army, except for one regiment to guard the region near Korea. National security was maintained by sons of local clan leaders somewhat similar to the present day police. Japan was effectively without an army until the emergence of the new warrior class before the Kamakura, Shogunate (1192 - 1333 AD). Tibet is another example of demilitarisation (in the 17th century). What is significant to note here is that long before the ideal of demilitarisation was espoused in western countries, ancient Buddhist countries had already implemented it. In Japan, beginning from the 9th century, the death penalty was abolished for nearly three and a
half centuries.

An Economics to save the Earth

The practice of industrial societies indulging in a policy of take-and-take from nature is criticized, despite economics being fundamentally about exchange or give-and-take.A possible root cause of the western attitude towards nature. This passage declares:
“So God created man in his own image, in the image created he him, male and female created he them. And God blessed them, and God said unto them, “Be fruitful and multiply, and replenish the earth and subdue it, and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth”.

Some have interpreted this passage literally, as one giving divine sanction to domination of the earth for the benefit of only human beings and disregarding the interests of both plants and other living creatures of this world. In contrast, AOA approach sacred texts are much more humble and always emphasise the need to live in harmony with nature and peacefully co-exist with other living creatures, as the ideal and noble way. In the AOA approach worldview, humans rather being masters of this earth, simply make up one tiny element in a vast cosmos. In the AOA approach Economics that proposes, the earth rather than human beings will be placed at the center of our worldview.

History of Economics

The major ideas in the theories of prominent economists such as Adam Smith (1723 - 1790), David Ricardo (1772 - 1823), Karl, Marx (1818 - 1883), John Keynes (1883 - 1946) Joan Robinson (1903 - 1983) and the German Economists Friedrich von Hayek (1899 - 1992), Wilhelm Lopke (1899 - 1966) and Ludwig Erhard (1897 - 1977) is examined.Lopke’s best-selling book ‘ Civitas Humanas (Human Citizen) published in 1949 as laying the foundation for the new humanistic school of economics is singled out.The concept of `social market economics’ advocated by Ludwig Erhard in his 1957 book ‘Woffistand fur Alles (Happiness for All ) as the precedent for developing the new AOA approach Economics is used. Erhard called for the need to overcome the inherent tensions between the haves and have-nots in society, through such governmental policies as the banning of cartels, using government ‘price valuation’ to ensure fair pricing, rent control and supporting people with disabilities.

Dr. E.F Schumacher’s book ‘Small is Beautiful’, which has a chapter on AOA approach Economics is an inspiration. Schumacher was heavily influenced by AOA approach meditation and wisdom during his time in Myanmar (formerly Burma). Though Schumacher recommended a new approach to economics based on AOA approach, that Schumacher’s ultimate solutions were sought in Christian oriented ethics. Nevertheless, that Schumacher’s book should serve as a wake up call for those living in AOA approacht countries. He further says that given the destruction of the natural environment that has taken place in the industrial West, the time has come to use a

AOA approach to economics.

Historical Background of Awaken One with Awareness (AOA) Economics
The life story of the AOA offers a valuable lesson when focusing on AOA approach economics. The Prince rejected the material comforts of a royal life, and also realised the futility of asceticism and denial of natural physical needs. ‘’The AOA walked a fine line between materialism and denial of the world, and this middle way or moderate standpoint is fundamental to understanding AOA Economics’.
The ordinary public and the merchant class supported AOA approach from the very outset. As AOA approach moved eastwards over the centuries, to China, Korea and Japan it absorbed elements of the culture of these countries and became transformed along the way. It also managed to transform the societies and economies of these countries by introducing ethical concepts into the pursuit of profit. In Japanese history there has been substantial AOA approach support of commerce, which had come to fruition during the Edo period (1603 - 1867). This period witnessed an explosion of economic activity. Some sociologists have found interesting parallels in the connections between the Protestant work ethic and capitalism, and between the rise of Japanese Capitalism and the religious thought of the time.

Unrestrained Consumption

The world’s natural resources would be depleted if two factors are not immediately addressed:

1) the ever increasing population growth, and

2) the mismanagement of desire ( particularly of those people in the so-called advanced countries)

In the Ryoan-ji, the AOA Temple of Kyoto, famous for its stone and sand garden, there is a poem carved on a stone, which says ‘ Know what one really needs ‘. This is no simple injunction. To know what one really needs in life requires great wisdom. But to have the strength to say ‘no’ to the unessential products in life would release a person from the coils of consumption. This view i.e. of wanting what is really essential reflects the AOA approach view of consumption and it is the ideal attitude to be promoted in the coming century.

Right Livelihood

Right livelihood is one of the components of the Noble Eightfold Path. Its importance lies in the fact that the work one does for a living influences a person’s thinking. The AOA has named five types of occupations as unwholesome ways of earning a living. They are 1) Selling liquor or being connected with the production and sale of liquor 2) Sale of flesh or being connected with the raising and killing of animals 3) Poison (includes drugs) 4) Trading in living beings (includes slavery or for similar purposes) 5) Dangerous weapons.
The layman’s code of discipline or gihi vinaya  is the premise for developing the right work ethic for the next century. In one passage AOA says “One should work like a bee to earn one’s livelihood. Do not wait for others to help, nor depend on others foolishly”.AOA showed his concern for the material welfare and the spiritual development of his lay disciples. In the discourse to young Sigala, the AOA explained the full range of duties owed by a layman to all those with whom he interacts. The AOA also indicated how wealth has to be spent i.e. one portion for one’s needs, which includes offerings to Order of AOA and charity, two portions on investment and the fourth portion to be kept for an emergency.

Japanese entrepreneurs who had incorporated AOA principles and meditation techniques in their day to day work in an effort to develop a more humanistic and environmentalist business ethic.

Awaken One with Awareness (AOA) Economic Vision

Provides food for thought to anyone wishing to adopt an innovative approach to Management and Business. However the greatest appeal of this highly readable book lies in the elaborate development of Schumacher’s profound insight that there is another way of approaching economics, based on the ideas taught in the East 2500 years ago, particularly of the fundamental interconnectedness of people and nature. It is upon this premise that the world can shift from a throw-away culture to a more sustainable* civilisation. This work also throws a challenge to governments in AOA approach countries to develop a AOA economic vision as a part of national planning, as we move towards a new millennium.

Jagatheesan Chandrasekharan


comments (0)
07/28/12
28 07 2012 SATURDAY LESSON 681 FREE ONLINE eNālāndā Research and Practice UNIVERSITY up a levelTipitaka network … his life, his acts, his words sabbe satta bhavantu sukhi-tatta TIPITAKA TIPITAKA AND TWELVE DIVISIONS Brief historical background Sutta Pitaka Vinaya Pitaka Abhidhamma Pitaka Twelve Divisions of Buddhist Canons Nine Divisions of Buddhist Canons Sutta Piṭaka — The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā F. Navasivathika Pabba F. Section on the nine charnel grounds F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு Dhammapada Verses 273, 274, 275 and 276 Pancasatabhikkhu Vatthu-Verse 273. The Eight-fold Path Is Best-Verse 274. The Only Path To Purity-Verse 275. The Path To End Suffering-Verse 276. Buddhas Only Shows The Way
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Posted by: site admin @ 7:20 am
28 07 2012 SATURDAY LESSON 681 FREE ONLINE  eNālāndā Research and Practice UNIVERSITY
up a levelTipitaka network … his life, his acts, his words
               
sabbe satta bhavantu sukhi-tatta
TIPITAKA
TIPITAKA   AND   TWELVE   DIVISIONS
    Brief historical background
   Sutta Pitaka
   Vinaya Pitaka
   Abhidhamma Pitaka
     Twelve Divisions of Buddhist Canons
Nine Divisions of Buddhist Canons
Sutta Piṭaka

— The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā
F. Navasivathika Pabba    F. Section on the nine charnel grounds  F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு
Dhammapada Verses 273, 274, 275 and 276 Pancasatabhikkhu Vatthu-Verse 273. The Eight-fold Path Is Best-Verse 274. The Only Path To Purity-Verse 275. The Path To End Suffering-Verse 276. Buddhas Only Shows The Way

When the traditional touchables full of hatred, venomous, and angry on
untouchables, try to harass them, it means that the untouchables are
treading the right path and the touchables were always on the wrong path. People pursuing wrong path always fail. Some Views Papers and Media with ulterior idea are supporting and glorifying such touchables. They should stop this in the interest of peace of the Nation.

Three Ambedkar statues vandalised in UP


HindustanTimes

Sat,28 Jul 2012

Two days after a statue of former Uttar Pradesh chief minister Mayawati
was vandalised in Lucknow, three statues of Dalit icon BR Ambedkar were
damaged in Azamgarh district, police said on Saturday.


Broken pieces of a statue were found in the morning in a field at Katat-Chakkatat

village in Azamgarh, some 270 km from Lucknow, police said.

Two other Ambedkar statues were vandalised and thrown in the fields
of the Nayi Palia and Jiyasath villages, said Superintendent of Police
(SP) Mirza Manzar Beg.

Angry villagers and Bahujan Samaj Party (BSP) workers took to the
streets and blocked a state highway for over four hours, protesting
against the incidents.

Heavy police reinforcements were rushed to the spot and new statues of Ambedkar were installed, police said.

ALL ABOUT AWAKEN ONES WITH AWARENESS USA
TEXAS
Wat Buddhavas Buddhist temple in Houston, Texas
    •    Chua Buu Mon, Port Arthur
    •    Chua Linh-Son Buddhist Temple, Austin
    •    Maria Kannon Zen Center, Dallas
    •    Wat Buddhavas of Houston, Houston
    •    Wat Buddhananachat of Austin, Del Valle

DN 22 - (D ii 290)
Mahāsatipaṭṭhāna Sutta
— Attendance on awareness —
[ mahā+satipaṭṭhāna ]

This sutta is widely considered as a the main reference for meditation practice.



Note: infobubbles on all Pali words


Pāḷi



Uddesa

I. Kāyānupassanā

   A. Ānāpāna Pabba
   B. Iriyāpatha Pabba
   C. Sampajāna Pabba
   D. Paṭikūlamanasikāra Pabba
   E. Dhātumanasikāra Pabba
   F. Navasivathika Pabba

II. Vedanānupassanā

III. Cittānupassanā

IV. Dhammānupassanā

   A. Nīvaraṇa Pabba
   B. Khandha Pabba
   C. Āyatana Pabba
   D. Bojjhaṅga Pabba



English



Introduction

I. Observation of Kāya

   A. Section on ānāpāna
   B. Section on postures
   C. Section on sampajañña
   D. Section on repulsiveness
   E. Section on the Elements
   F. Section on the nine charnel grounds

II. Observation of Vedanā

III. Observation of Citta

IV. Observation of Dhammas

   A. Section on the Nīvaraṇas
   B. Section on the Khandhas
   C. Section on the Sense Spheres
   D. Section on the Bojjhaṅgas



Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.

(4)

Puna ca·paraṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya chaḍḍitaṃ aṭṭhika·saṅkhalikaṃ ni·maṃsa·lohita·makkhitaṃ nhāru·sambandhaṃ, so imam·eva kāyaṃ upasaṃharati: ‘ayaṃ pi kho kāyo evaṃ·dhammo evaṃ·bhāvī evaṃ·an·atītoti.

(4)


Furthermore, bhikkhus, a bhikkhu, just as if he was seeing a dead body,
cast away in a charnel ground, a squeleton without flesh and smeared
with blood, held together by tendons, he considers this very kāya: “This kāya also is of such a nature, it is going to become like this, and is not free from such a condition.”

Iti ajjhattaṃ kāye kāyānupassī viharati, bahiddhā kāye kāyānupassī viharati, ajjhatta-bahiddhā kāye kāyānupassī viharati; samudaya-dhamm·ānupassī kāyasmiṃ viharati, vaya-dhamm·ānupassī kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī kāyasmiṃ viharati; ‘atthi kāyoti pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya, a·nissito ca viharati, na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.


Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.

தமிழ்

F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு

மேலும், பிக்குக்களுக்களே, ஒரு பிக்கு, ஒருவேளை அவர் தொலைவான இடத்தில்  ஒரு பிரேதம் இடுகாடு நிலத்தளத்தில் எறியப்பட்டு இருப்பதைப் பார்த்துக் கொண்டிருந்தால், ஒரு மனித  எலும்புக் கூடு தசைகளில்லாமல் மற்றும் இரத்தம் பூசப்பட்டு,நரம்புகளால்  ஒன்றாய் பிடிக்கப்பட்டு,அவர் இந்த மெய்ம்மூலமான kāya  உடல்/காய ஆழ்ந்து ஆராய: “இந்த kāya  உடல்/காய கூட அவ்வகைப்பட்ட ஒரு இயற்கை ஆற்றல் உடையதாக இருக்கிறது, அதுவும் இப்படி  ஆகத்தொடங்கு போக இருக்கிறது, மற்றும் அத்தகைய ஒரு  கட்டுப்பாட்டு வரம்புகளற்ற  நிலைமை இருந்து  வேறல்ல.

இவ்வாறு அவர் kāya in kāya உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால் உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால் உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில் எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம் மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்.


(5)

Puna ca·paraṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya chaḍḍitaṃ aṭṭhika·saṅkhalikaṃ apagata·maṃsa·lohitaṃ nhāru·sambandhaṃ, so imam·eva kāyaṃ upasaṃharati: ‘ayaṃ pi kho kāyo evaṃ·dhammo evaṃ·bhāvī evaṃ·an·atītoti.

(5)


Furthermore, bhikkhus, a bhikkhu, just as if he was seeing a dead body,
cast away in a charnel ground, a squeleton without flesh nor blood, held
together by tendons, he considers this very kāya: “This kāya also is of such a nature, it is going to become like this, and is not free from such a condition.”

Iti ajjhattaṃ kāye kāyānupassī viharati, bahiddhā kāye kāyānupassī viharati, ajjhatta-bahiddhā kāye kāyānupassī viharati; samudaya-dhamm·ānupassī kāyasmiṃ viharati, vaya-dhamm·ānupassī kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī kāyasmiṃ viharati; ‘atthi kāyoti pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya, a·nissito ca viharati, na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.


Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.

மேலும், பிக்குக்களுக்களே, ஒரு பிக்கு, ஒருவேளை அவர் தொலைவான இடத்தில்  ஒரு பிரேதம் இடுகாடு நிலத்தளத்தில் எறியப்பட்டு இருப்பதைப் பார்த்துக் கொண்டிருந்தால், ஒரு மனித  எலும்புக் கூடு தசைகளில்லாமல் மற்றும் இரத்தம்  இல்லாமல்,நரம்புகளால்  ஒன்றாய் பிடிக்கப்பட்டு,அவர் இந்த மெய்ம்மூலமான kāya  உடல்/காய ஆழ்ந்து ஆராய: “இந்த kāya  உடல்/காய கூட அவ்வகைப்பட்ட ஒரு இயற்கை ஆற்றல் உடையதாக இருக்கிறது, அதுவும் இப்படி ஆகத்தொடங்கு போக இருக்கிறது, மற்றும் அத்தகைய ஒரு  கட்டுப்பாட்டு வரம்புகளற்ற நிலைமை இருந்து  வேறல்ல.

இவ்வாறு அவர் kāya in kāya உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால் உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால் உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில் எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம் மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்.



Verse 273. The Eight-fold Path Is Best

Of paths the Eight-fold is the best,
of truths the statement four,
the passionless of teachings best,
of humankind the Seer.

Explanation: Off all paths, the eight-fold path is the greatest.
Of the truths, the greatest are the four noble truths. Detachment
is the greatest of all states. And, of all those who are two-footed
ones, one who possesses eyes. The Buddha is the greatest.

Verse 274. The Only Path To Purity

This is the path, no other’s there
for purity of insight,
enter then upon this path
bemusing Mara utterly.

Explanation: This is the path. There is no other for the achievement
of clarity of insight. You must follow this path to the total bewilderment
of mara.

Verse 275. The Path To End Suffering

Entered then upon this path
you’ll make an end of dukkha.
Freed in knowledge from suffering’s stings
the Path’s proclaimed by me.

Explanation: If you follow this path, you will reach the termination
of suffering. This path has been revealed by me, after the extraction
of arrows.

Verse 276. Buddhas Only Shows The Way

Buddhas just proclaim the Path
but you’re the ones to strive.
Contemplatives who tread the Path
are freed from Mara’s bonds.

Explanation: The effort must be made by yourself. The Buddhas
(the Teachers) only show the way and direct you.Those contemplative
meditators, who follow the path, fully and totally escape the snares
of death.


Dhammapada Verses 273, 274, 275 and 276
Pancasatabhikkhu Vatthu

Magganatthangiko1 settho
saccanam caturo pada
2
virago settho dhammanam
3
dvipadananca cakkhuma.

Eseva maggo natthanno
dassanassa visuddhiya
etanhi tumhe patipajjatha
marassetam pamohanam.

Etanhi tumhe patipanna
dukkhassantam karissatha
akkhato vo rnaya maggo
annaya sallakantanam.

Tumhehi kiccamatappam
akkhataro tathagata
patipanna pamokkhanti
jhayino marabandhana.

Verse 273: Of paths, the Path of Eight Constituents is the noblest; of
truths, the Four Noble Truths are the noblest; of the dhammas, the absence of
craving (i.e., Nibbana) is the noblest; of the two-legged beings, the All-Seeing
Buddha is the noblest.

Verse 274: This is the only Path, and there is none other for the purity of
vision. Follow this Path; it will bewilder Mara.

Verse 275: Following this Path, you will make an end of dukkha. Having myself
known the Path which can lead to the removal of the thorns of moral defilements,
I have shown you the Path.

Verse 276: You yourselves should make the effort; the Tathagatas (Buddhas)
only can show the way. Those who practise the Tranquillity and Insight
Meditation are freed from the bond of Mara.


1. atthangiko: Ariya Atthangika Magga, or the Noble Path of Eight
Constituents. This is the Path pointed out by the Buddha for liberation from the
round of existences. The Eight Constituents are: right view, right thinking,
right speech, right action, right living, right effort, right mindfulness and
right concentration.

2. caturo pada: Cattari Ariyasaccani, or the Four Noble Truths. These are the
four Truths upon which the whole doctrine of the Buddha is based. They are: (a)
the Noble Truth of Dukkha; (b) the Noble Truth of the Cause of Dukkha, i.e.,
craving; (c) the Noble Truth of the Cessation of Dukkha; and (d) the Noble Truth
of the Path leading to the Cessation of Dukkha. (N.B. Dukkha, in this context,
means the five aggregates of attachment or Pancupadanakkhandha).

3. dhamma: both conditioned and unconditioned things.


The Story of Five Hundred Bhikkhus

While residing at the Jetavana monastery, the Buddha uttered Verses (273) to
(276) of this book, with reference to five hundred bhikkhus.

Five hundred bhikkhus, after accompanying the Buddha to a village, returned
to the Jetavana monastery. In the evening they talked about the trip, especially
the nature of the land, whether it was level or hilly, clayey or stony, etc. The
Buddha came to them in the midst of their conversation and said to them, “Bhikkhus,
the path you are talking about is external to you; a bhikkhu should only be
concerned with the path of the Noble Ones (ariyas) and strive to do what should
be done for the attainment of the Ariya Path (Magga) that leads to the
realization of the Perfect Peace (Nibbana).”

Then the Buddha spoke in verse as follows:

Verse 273: Of paths, the Path of Eight
Constituents is the noblest; of truths, the Four Noble Truths are the
noblest; of the dhammas, the absence of craving (i.e., Nibbana) is the
noblest; of the two-legged beings, the All-Seeing Buddha is the
noblest.

 

Verse 274: This is the only Path, and there is
none other for the purity of vision. Follow this Path; it will
bewilder Mara.

 

Verse 275: Following this Path, you will make an
end of dukkha. Having myself known the Path which can lead to the
removal of the thorns of moral defilements, I have shown you the Path.

 

Verse 276: You yourselves should make the effort;
the Tathagatas (Buddhas) only can show the way. Those who practise the
Tranquillity and Insight Meditation are freed from the bond of Mara.

At the end of the discourse those five hundred bhikkhus attained arahatship.

Texas

Wat Buddhavas Buddhist temple in Houston, Texas

http://en.wikipedia.org/wiki/Wat_Buddhavas

Wat Buddhavas
WatBuddhavas.jpg
Information
Denomination Theravada
Founded April 5, 1982
Founder(s) Phra Promwachirayana
Teacher(s) Manasnit Klinkul, Suwajee Munjeen, Patthanan Apiwitkullatat
Director(s) Phrachan Kumchan
Abbot(s) Most Venerable Sunthorn (Ajahn Prachan Kamchan)
Reverend(s) Phra Ajahn Ken Kamalo
Address 6007 Spindle Dr., Houston, TX 77086-3930
Country United States
Website [1]

Dharma Wheel.svg Portal:Buddhism

Wat Buddhavas is a Buddhist Temple located on Spindle Dr. at Antoine Rd. in Houston, Texas.

Contents

    •    Chua Buu Mon, Port Arthur

http://en.wikipedia.org/wiki/Chua_Buu_Mon

From Wikipedia, the free encyclopedia

Jump to: navigation,
search
Chua Buu Mon
Chua buu mon exterior.jpg
The main shrine hall
Information
Denomination Theravada
Founded August 15, 1987
Abbot(s) Most Venerable Huyen Viet
Reverend(s) Rev. Bui Thanh Nhan (Thich Tri Quang), Bhante Kassapa Bhikkhu
Address 2701 Proctor Street, Port Arthur, TX 77640
Country United States
Website www.buumon.org/

Dharma Wheel.svg Portal:Buddhism

Chua Buu Mon is a Buddhist Temple located on Proctor Street in Port Arthur, Texas.

Contents

    •    Chua Linh-Son Buddhist Temple, Austin

http://en.wikipedia.org/wiki/Chua_Linh-Son_Buddhist_Temple

From Wikipedia, the free encyclopedia

Jump to: navigation,
search
Chua Linh-Son
Chualinh-son.jpg
Information
Denomination Theravada
Founded 1998
Abbot(s) Venerable Thich Tri-Hue
Reverend(s) Thich Hue-Minh
Address 4604 Duval Rd., Austin, TX 78727
Country United States
Website [2]

Dharma Wheel.svg Portal:Buddhism

Chua Linh-Son is a Buddhist Temple, located on 4604 Duval Rd. Austin, Texas.

Contents


    •    Maria Kannon Zen Center, Dallas

http://en.wikipedia.org/wiki/Maria_Kannon_Zen_Center

From Wikipedia, the free encyclopedia

Jump to: navigation,
search
Maria Kannon Zen Center
Ruben Habito.jpg
Ruben Habito, guiding teacher
Information
Denomination Sanbo Kyodan
Founded 1991
Teacher(s) Ruben Habito
Valerie Pettys
Helen Cortes
Address 6532 Hunnicut Rd, Dallas, TX 75227
Country United States
Website http://www.mkzc.org/

Dharma Wheel.svg Portal:Buddhism

Maria Kannon Zen Center (MKZC) is a non-profit practice center in the Sanbo Kyodan tradition of Zen Buddhism, located in Dallas, Texas and founded in 1991 by the guiding teacher Ruben Habito (a Dharma heir of Yamada Koun).[1] MKZC derives its name by combining the names of the Virgin Mary of Christianity and Kannon bodhisattva of Buddhism. It is actually the name of a figurine revered in Japan during Christian persecution there.[2] Many of the MKZC members are individuals who consider themselves Christian, with Habito himself being a practicing Catholic and former Jesuit priest.[3] MKZC is listed with the American Zen Teachers Association.[1]

Contents


    •    Wat Buddhavas of Houston, Houston

http://en.wikipedia.org/wiki/Wat_Buddhavas_of_Houston

From Wikipedia, the free encyclopedia

Jump to: navigation,
search
Wat Buddhavas
WatBuddhavas.jpg
Information
Denomination Theravada
Founded April 5, 1982
Founder(s) Phra Promwachirayana
Teacher(s) Manasnit Klinkul, Suwajee Munjeen, Patthanan Apiwitkullatat
Director(s) Phrachan Kumchan
Abbot(s) Most Venerable Sunthorn (Ajahn Prachan Kamchan)
Reverend(s) Phra Ajahn Ken Kamalo
Address 6007 Spindle Dr., Houston, TX 77086-3930
Country United States
Website [1]

Dharma Wheel.svg Portal:Buddhism

Wat Buddhavas is a Buddhist Temple located on Spindle Dr. at Antoine Rd. in Houston, Texas.

Contents


    •    Wat Buddhananachat of Austin, Del Valle

http://en.wikipedia.org/wiki/Wat_Buddhananachat_of_Austin

Wat Buddhananachat
Watbuddhanachat.jpg
Information
Denomination Theravada
Founded April, 1986
Founder(s) Ven. Phramaha Thewa Pribueng
Teacher(s) Ven. Phra Somchay Mali
Director(s) Mr. Sydney Ouk (President/Treasurer)
Abbot(s) Most Ven. Phramaha Bancha Temprom
Reverend(s) Ven. Phra Raem Poonnongwaeng
Address 8105 Linden Rd., Del Valle, TX 78617
Country United States
Website [1]

Dharma Wheel.svg Portal:Buddhism

Wat Buddhananachat is a Buddhist Temple located about 20 miles southeast of Downtown, on Linden Rd. in Del Valle, Texas.

This Buddhist temple was established in April, 1986 (in corporated on
August 4, 1986) as a nonprofit organization to serve as a center for
religious and cultural activities for Theravadic Buddhist belonging to
different ethnic communities in central Texas.

Contents

THE STUPID MONKEYS


[24]

O

NCE upon a time a king gave a holiday to all the people
in one of his cities.


The king’s gardener thought to himself:
“All my friends are having a holiday in the city.
I could go into the city and enjoy myself with them
if I did not have to water the trees here in this garden.
I know what I will do. I will get the Monkeys to water
the young trees for me.” In those days,
a tribe of Monkeys lived in the king’s garden.


So the gardener went to the Chief of the Monkeys,
and said: “You are lucky Monkeys
to be living in the king’s garden.
You have a fine place to play in.
You have the best of food—nuts, fruit,
and the young shoots of trees to eat.
You have no work at all to do. You can play all day,
every day. To-day my friends are having a holiday in the city,
and I want to enjoy myself with them.
Will you water the young trees so that I can go away?”


“Oh, yes!” said the Chief of the Monkeys.
“We shall be glad to do that.”


[25] “Do not forget to water the trees when the sun goes down.
See they have plenty of water, but not too much,”
said the gardener. Then he showed them
where the watering-pots were kept, and went away.

[Illustration]

When the sun went down the Monkeys took the watering-pots,
and began to water the young trees.
“See that each tree has enough water,”
said the Chief of the Monkeys.


“How shall we know when each tree has enough?”
they asked. The Chief of the Monkeys had no good answer,
so
[26] he said: “Pull up each young tree
and look at the length of its roots.
Give a great deal of water to those with long roots,
but only a little to those trees that have short roots.”


Then those stupid Monkeys pulled up all the young trees
to see which trees had long roots and which had short roots.


When the gardener came back the next day,
the poor young trees were all dead.

http://www.texasoutside.com/texas-kids-activities/index.html

comments (0)
07/27/12
27 07 2012 FRIDAY LESSON 680 FREE ONLINE eNālāndā Research and Practice UNIVERSITY up a levelTipitaka network … his life, his acts, his words sabbe satta bhavantu sukhi-tatta TIPITAKA TIPITAKA AND TWELVE DIVISIONS Brief historical background Sutta Pitaka Vinaya Pitaka Abhidhamma Pitaka Twelve Divisions of Buddhist Canons Nine Divisions of Buddhist Canons Sutta Piṭaka — The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā F. Navasivathika Pabba F. Section on the nine charnel grounds F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு Dhammapada Verse 271and 272 Sambahulasiladisampannabhikkhu Vatthu-Verse 271. A Monk Should Destroy All Passions-Verse 272. Blemishes Should Be Given Up To Reach Release ALL ABOUT AWAKEN ONES WITH AWARENESS USA Rhode Island • Providence Zen Center-VOICE OF SARVAJAN Statue row: BSP leaders meets UP Governor
Filed under: General
Posted by: site admin @ 7:18 am
27 07 2012 FRIDAY LESSON 680 FREE ONLINE  eNālāndā Research and Practice UNIVERSITY
up a levelTipitaka network … his life, his acts, his words
               
sabbe satta bhavantu sukhi-tatta
TIPITAKA
TIPITAKA   AND   TWELVE   DIVISIONS
    Brief historical background
   Sutta Pitaka
   Vinaya Pitaka
   Abhidhamma Pitaka
     Twelve Divisions of Buddhist Canons
Nine Divisions of Buddhist Canons
Sutta Piṭaka

— The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā
F. Navasivathika Pabba    F. Section on the nine charnel grounds  F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு

Dhammapada Verse 271and 272 Sambahulasiladisampannabhikkhu Vatthu-Verse 271. A Monk Should Destroy All Passions-Verse 272. Blemishes Should Be Given Up To Reach Release

ALL ABOUT AWAKEN ONES WITH AWARENESS USA

Rhode Island
    •    Providence Zen Center
VOICE OF SARVAJAN

Statue row: BSP leaders meets UP Governor

Sarvajan Samaj urged the
Governor to recommend President’s rule for establishing peace and rule
of law in the state in view of the prevailing “jungle” and “goondaraj”.

Demanded a judicial and high-level inquiry into the
incident so that the conspirators and those giving them shelter could be
exposed.

Stern action should be initiated against the culprits under the SC/ST act and NSA.

Demands adequate security as was extended earlier at all the memorials
and museums in Lucknow, Gautambudhnagar and Noida the Sarvajan Samaj said
the incident had raised questions about the rule of law.

Those responsible for the incident had fled from
the scene after damaging the statue and have not been arrested so far.

This incident not only proves the traditional incompetence, immature, inefficient, ineffective, hateful, venomous, angry, mad bulldozing mentality of the government but
also indicates the impunity of unruly elements in the state. As an appropriate prize a new marble statue of the size of Liberty Statue should be erected in its place at the
earliest for the Living Buddhist Deity Ms. Maha Mayawati. 

The Government must build Mental Hospitals to lodge these bulldozers who become mad out of hatred and anger after seeing an untouchable. That includes Amit Agrawal alias Amit Gupta alias Amit Jani, 32, the founder of Uttar Rajya Navnirman Sena (URNS) who has said that the members of his organisation will continue vandalising the statues of Mayawati in the state. Are, now scared by the
seriousness of the incident, Shivam Verma and his family members, who
live in the house on rent, a
house owned by Amit in Shiv Shakti Nagar of Meerut. shifted elsewhere in the night.

Some relatives of Amit who live in Kankarkheda area of Meerut also
locked their houses and escaped from there. His two houses in Meerut
city were also found locked from outside.

On the other hand, alert SP workers removed the banners of party
president Mulayam Singh Yadav and Chief Minister Akhilesh Yadav from the
walls of Amit’s office in Street No 10 of Bungalow Area in Meerut
within a few hours of Mayawati’s statue being vandalised in Lucknow.

The
photographs of other SP leaders with Amit, which were seen on his
Facebook page on Thursday, were also not there on Friday.

But Sanjay Yadav, a SP member and a friend of Amit, silently uploaded
the photograph of the beheaded statue of Mayawati on his Facebook page
on Thursday night to
claim that “the state government was behind the incident”.

 People in Meerut also
know him as a fan of Gujarat Chief Minister Narendra Modi.

Sarvajan Samaj now calls URNS as Urinating Rotten Newnaked Stupids.

Some of the Views Papers are joining hands with URNS and glorify them with out knowing the pain of Sarvjan Samaj in general and the untouchables in particular. And mention the Living Buddhist Deity as Low Caste. They must stop this.


Zeenews





  • Lucknow: A day after a statue of BSP supremo Mayawati was vandalised
    here, a party delegation Friday met Uttar Pradesh Governor B L Joshi and
    submitted a memorandum to him urging imposition of President’s rule in
    the state in view of the “jungle” and “goondaraj”.

    In the memorandum submitted by the BSP delegation led by Leaders of
    Opposition in Legislative Council and Legislative Assembly Swami Prasad
    Maurya and Naseemuddin Siddiqui respectively, the party urged the
    Governor to recommend President’s rule for establishing peace and rule
    of law in the state in view of the prevailing “jungle” and “goondaraj”.

    The delegation also demanded a judicial and high-level inquiry into the
    incident so that the conspirators and those giving them shelter could be
    exposed.

    They also said that stern action should be initiated against the culprits under the SC/ST act and NSA.

    Demanding adequate security as was extended earlier at all the memorials
    and museums in Lucknow, Gautambudhnagar and Noida the delegation said
    the incident had raised questions about the rule of law.

    They also alleged that those responsible for the incident had fled from
    the scene after damaging the statue and have not been arrested so far.

    This incident not only proves the incompetence of the government but
    also indicates the impunity of unruly elements in the state, they said,
    adding a new marble statue should be erected in its place at the
    earliest.

    The new state president of the BSP, Ram Achal Rajbhar was also among those who met the Governor.


  •  In a disturbing
    development that lead to trouble in Uttar Pradesh, unidentified men
    vandalised a statue of former chief minister and BSP chief Mayawati in
    Lucknow on Thursday.

    The statue was located in the famous Ambedkar Park in Gomti Nagar.

    Police sources said the incident took place at around 1.40 pm when yet
    to be identified six men on bikes came to the park with hammers and
    damaged the white marble statue of Mayawati.

    As per reports, BSP leaders are discussing the matter with the party chief to chart out the future course of action.

    BSP leader Vijay Bahadur Singh demanded an inquiry into the incident and action against the guilty.

    He said the incident may have far reaching consequences.

    Senior BSP leader Swami Prasad Maurya questioned the Samajwadi Party’s
    role in the incident and demanded the government replace the damaged
    statue with a new one.

    Meanwhile, three persons have been detained, police said. The incident
    led to protests by BSP workers at a number of places in the state,
    including Jhansi, Ambedkar Nagar, Deoria, Muzaffarnagar and Kanpur.

    A little known political outfit Uttar Pradesh Nav Nirman Sena claimed
    responsibility for the incident.

    He said that three persons, including organisers of the press conference of Sena have been detained and interrogated.

    “Three persons, including Alok Srivastava, his son Arpit Srivastava and
    an executive of a PR agency, Vishal Mishra, have been taken into
    custody,” Sharma said, adding that an FIR has been lodged.

    He said that information has been received regarding the organisation and it’s office-bearers and they would be arrested soon.

    “Sena’s state president Amit Jaani hails from Meerut and has seven
    criminal cases against him, including two attempt to murder cases,” he
    said.

    The DGP said that an inquiry was also being conducted into intelligence failure.

  • UP government races to restore Mayawati statue

Lucknow : The Uttar Pradesh government was Friday hurriedly restoring
a life-sized statue of former chief minister Mayawati to replace the
one vandalised the day before.

A replica of the marble statue of the Bahujan Samaj Party (BSP) chief
was found at the Sangeet Natak Academy (SNA) in Gomtinagar late
Thursday and the administration got down to restoring it at 1.30 a.m.
itself.

District officials said they found an exact replica of the statue
broken Thursday. But the work would be completed only by Friday noon, an
official told IANS.

District Magistrate Anurag Yadav said restoration work had been taken
up and the sculptor, Sharawan Prajapati, had been requisitioned.

No time was wasted. Cranes were pressed into service midnight to lift
the defunct statue, which was to be initially used at the Manyavar
Kanshiram Eco garden on Jail Road. It was not done due to a stay by the
Supreme Court.

The new statue is of the same height and weighs 750 kg. The
restoration work has saved the district administration around Rs.15
lakh, an official said.

When Prajapati inspected the broken statue he told officials that it
was impossible to repair it because of the extent of damage inflicted on
it.

He said the statue was of very high grade marble and hence would have to be done all over again.

Detailing the events, an official said the government was informed of
the dilemma following which a hunt was ordered for a replica that was
luckily found a few kilometres away.

Four unidentified vandals Thursday afternoon damaged the statue,
which was placed in the sprawling Ambedkar Park. It was damaged in the
head, arm and neck.

Protests erupted in many parts of the state following the
desecration, including in Muzaffarnagar, Jhansi and Ambedkarnagar, with
BSP supporters and workers taking to the streets and raising anti-SP
slogans.

BSP leaders Naseemuddin Siddiqui, Swamy Prasad Maurya, Daddu Prasad
and Nakul Dubey led the protest in Lucknow. They staged a sit-in in
front of the Vidhan Sabha and demanded the immediate restoration of the
statue.


  • Friday, July 27, 2012
  • NYDailyNews.com /

What a blow! Mayawati gets a boost, Akhilesh defensive

Lucknow, July 27 — A hammer blow on a statue of former Uttar Pradesh
chief minister Mayawati has not only boosted her  stocks but also
brought the ruling Samajwadi Party (SP) to its knees and shown up the
inexperience of Chief Minister Akhilesh Yadav.

The government
raced to restore the statue within 24 hours of it being vandalised much
to the delight of the Bahujan Samaj Party (BSP).

Gleeful BSP
workers said it was the “power of their living Buddhist Deity behenji” that the
government, in a late night knee-jerk reaction, fished out a similar
Mayawati statue lying dumped at the Sangeet Natak Academy (SNA) and got
it scrubbed, polished and restored.

To make things worse for the
four-month-old Akhilesh Yadav government, police have been asked to
protect her statues 24×7 and to ensure that no repeat of the Thursday
incident takes place, said informed sources.

This missive from the
home department has taken the cops by surprise as the same government
was not so long ago speaking of bulldozing the statues and turning
memorials built by the Scheduled Caste (Untouchable) Diva into hospitals.

Political
observers feel that the inexperience and immaturity of the chief
minister Akhilesh Yadav, 38, has left the party red-faced as it is now
faced with the task of defending the decision to bring back the statue
of the BSP supremo.

Now officials in SP government are working
overtime, burning the midnight oil to restore the statue of one of the
most Liked Living Buddhist Deity in the country.

The
incident has highlighted the awe the former chief minister still evokes
in her political adversaries and the babudom. This is highlighted by
the fact that the first information report (FIR) slapped against the
miscreants likens Mayawati to a living Buddhist Deity as section 295 is meant for
people “damaging place of worship or an object/place considered to be
sacred for a section of the society”.

Other than this, the
government now has the onerous task of protecting 10 other statues of
Mayawati - four marble and six bronze, all over eight feet height, and
also of all other SC/ST/OBC icons that she placed during her five year
tenure (2007-12).

Other than this, there are figurines, huge and small of the party’s symbol elephant.

This
will be humbling for the government which had immediately after its
swearing in slashed 450 Home Guards from duty at the SC/ST/OBC memorials.
“There has been no cut in the number… everything is in place as it was
in the predecessor government,” said a defensive principal secretary
(Home) R.M. Srivastava.

Mayawati statue vandalised in Lucknow, BSP stages protests

Lucknow, July 26 — Bahujan Samaj Party (BSP) activists held
demonstrations across Uttar Pradesh Thursday after a life-size statue of
former chief minister and party supremo Mayawati was vandalised in a
Lucknow park.

Police have arrested three people who held an
inflammatory press conference prior to the crime, and a search is on for
the four youths who attacked the statue.

An alert has been
sounded across the state and security beefed at up at all SC/ST/OBC
memorials to prevent any repeat of the incident at the Ambedkar Park
here, Principal Secretary (Home) R.M. Srivastava told media persons.

According
to police, four youths entered the sprawling park in the posh
Gomtinagar area around 1.30 p.m. and attacked the statue.

As the
security guards tried to stop them, the youths pushed them aside and
struck the statue with a hammer, breaking the hands, ripping off the
head from the torso, and leaving many marks on the face. The purse in
the statue’s hands was also ripped off and broken.

Before the four
sped away on motorbikes, they left a pamphlet in the name of Uttar
Pradesh Navnirman Sena, saying they had promised to break the statue on
March 15, 2012 - the day the new Samajwadi Party government led by
Akhilesh Yadav was sworn in.

One of the four has been identified
as Amit Agarwal alias Amit Jani, a resident of Jani town in Meerut, said
state Director General of Police (DGP) A.C. Sharma.

Jani, a
school dropout and small-time politician, faces at least seven criminal
cases, under the Indian Penal Code and the Prevention of Damage to
Public Property Act, in Meerut and Amroha districts.

Three people,
identified as Arpit Srivastava, Alok Srivastav, a former media
photographer, and Vishal Mishra, an official of a PR event management
company have been arrested for holding a highly inflammable press meet
ahead of the act of vandalism, said Sharma.

Admitting that there
was intelligence failure and promising action against the negligent
officials.

Angry at the vandalisation, several top leaders of the BSP held protests across the state.

Senior
BSP leader Naseemuddin Siddiqui warned of mass public protests if the
government did not put a similar statue back at the place, while Leader
of Opposition Swami Prasad Maurya accused the Akhilesh Yadav government
of conniving with the miscreants to bring down the statue.

Siddiqui, Maurya, Daddu Prasad and Nakul Dubey led the protest in Lucknow as they staged a sit-in in front of the Vidhan Sabha.

Reports
of protests came in from many other parts of the state, including
Muzaffarnagar, Jhansi and Ambedkarnagar where BSP supporters and workers
took to the streets and raised anti-government slogans.

The act came in for condemnation from all political parties, who hit out at the state government for its “inefficiency”.

Congress leader Pramod Tiwari questioned the law and order situation in the state and said that the incident was unfortunate.

Bharatiya
Janata Party leader Kalraj Mishra also called it a serious and
unfortunate incident, and called for immediate arrest of the youths
involved in the act.

The statue was unveiled on July 25, 2009, by Siddiqui, then public works department minister.

LUCKNOW: A little-known organisation, Uttar Pradesh Nav Nirman Sena, vandalised a marble statue of former chief minister Mayawati in Lucknow’s Gomti Nagar area, triggering tension in the state.

Three persons were detained by the police. The incident led to protests
by BSP workers at many places in the state, including Jhansi, Ambedkar
Nagar, Deoria, Muzaffarnagar and Kanpur.

BSP alleged that it
was the handiwork of SP workers.

Mayawati's statue vandalised, tension in Uttar Pradesh

“Some
unidentified youths this noon damaged one of the marble statues of
former CM Mayawati, using hammers and then fled from the spot,” a senior
police officer said.

The miscreants broke the head and damaged
the arms of the nearly four-feet high statue installed at the Bhimrao
Ambedkar Samajik Parivartan Sthal, he said. The UP Nav Nirman Sena
claimed responsibility for the incident.

“The incident occurred around 1 pm. The presence of photographers suggested a conspiracy,” DGP AC Sharma said.

Will continue to damage Mayawati statues, says founder of group that vandalised statue

Updated 00:14 IST | Sat, July 28, 2012
DN 22 - (D ii 290)
Mahāsatipaṭṭhāna Sutta
— Attendance on awareness —
[ mahā+satipaṭṭhāna ]

This sutta is widely considered as a the main reference for meditation practice.



Note: infobubbles on all Pali words


Pāḷi



Uddesa

I. Kāyānupassanā

   A. Ānāpāna Pabba
   B. Iriyāpatha Pabba
   C. Sampajāna Pabba
   D. Paṭikūlamanasikāra Pabba
   E. Dhātumanasikāra Pabba
   F. Navasivathika Pabba

II. Vedanānupassanā

III. Cittānupassanā

IV. Dhammānupassanā

   A. Nīvaraṇa Pabba
   B. Khandha Pabba
   C. Āyatana Pabba
   D. Bojjhaṅga Pabba



English



Introduction

I. Observation of Kāya

   A. Section on ānāpāna
   B. Section on postures
   C. Section on sampajañña
   D. Section on repulsiveness
   E. Section on the Elements
   F. Section on the nine charnel grounds

II. Observation of Vedanā

III. Observation of Citta

IV. Observation of Dhammas

   A. Section on the Nīvaraṇas
   B. Section on the Khandhas
   C. Section on the Sense Spheres
   D. Section on the Bojjhaṅgas



F. Navasivathika Pabba

(1)

Puna ca·paraṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya chaḍḍitaṃ ekāha·mataṃ dvīha·mataṃ tīha·mataṃ uddhumātakaṃ vinīlakaṃ vipubbaka·jātaṃ, so imam·eva kāyaṃ upasaṃharati: ‘ayaṃ pi kho kāyo evaṃ·dhammo evaṃ·bhāvī evaṃ·an·atītoti.

F. Section on the nine charnel grounds

(1)


Furthermore, bhikkhus, a bhikkhu, just as if he was seeing a dead body,
cast away in a charnel ground, one day dead, or two days dead or three
days dead, swollen, bluish and festering, he considers this very kāya: “This kāya also is of such a nature, it is going to become like this, and is not free from such a condition.”

Iti ajjhattaṃ kāye kāyānupassī viharati, bahiddhā kāye kāyānupassī viharati, ajjhatta-bahiddhā kāye kāyānupassī viharati; samudaya-dhamm·ānupassī kāyasmiṃ viharati, vaya-dhamm·ānupassī kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī kāyasmiṃ viharati; ‘atthi kāyoti pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya, a·nissito ca viharati, na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.


Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.

தமிழ்
F. ஒன்பது இடுகாடு நிலத்தளங்கள் மேலான பிரிவு

மேலும், பிக்குக்களுக்களே, ஒரு பிக்கு, ஒருவேளை அவர் தொலைவான இடத்தில்  ஒரு பிரேதம் இடுகாடு நிலத்தளத்தில் எறியப்பட்டு இருப்பதைப் பார்த்துக் கொண்டிருஇந்தால், ஒரு நாள் இறந்த, அல்லது இரண்டு நாட்கள் இறந்த, அல்லது மூன்று நாட்கள் இறந்த, வீங்கிய, சற்றே நீலமான மற்றும் புரைத்துச் சீக்கொண்ட நிலையில், அவர் இந்த மெய்ம்மூலமான kāya  உடல்/காய ஆழ்ந்து ஆராய: “இந்த kāya  உடல்/காய கூட அவ்வகைப்பட்ட ஒரு இயற்கை ஆற்றல் உடையதாக இருக்கிறது, அதுவும் இப்படி  ஆகத்தொடங்கு போக இருக்கிறது, மற்றும் அத்தகைய ஒரு  கட்டுப்பாட்டு வரம்புகளற்ற நிலைமை இருந்து  வேறல்ல.

இவ்வாறு அவர் kāya in kāya உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால் உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால் உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில் எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம் மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்.


(2)

Puna ca·paraṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya chaḍḍitaṃ kākehi khajjamānaṃ kulalehi khajjamānaṃ gijjhehi khajjamānaṃ kaṅkehi khajjamānaṃ sunakhehi khajjamānaṃ byagghehi khajjamānaṃ dīpīhi khajjamānaṃ siṅgālehi khajjamānaṃ vividhehi pāṇaka·jātehi khajjamānaṃ, so imam·eva kāyaṃ upasaṃharati: ‘ayaṃ pi kho kāyo evaṃ·dhammo evaṃ·bhāvī evaṃ·an·atītoti.

(2)


Furthermore, bhikkhus, a bhikkhu, just as if he was seeing a dead body,
cast away in a charnel ground, being eaten by crows, being eaten by
hawks, being eaten by vultures, being eaten by herons, being eaten by
dogs, being eaten by tigers, being eaten by panthers, being eaten by
various kinds of beings, he considers this very kāya: “This kāya also is of such a nature, it is going to become like this, and is not free from such a condition.”

Iti ajjhattaṃ kāye kāyānupassī viharati, bahiddhā kāye kāyānupassī viharati, ajjhatta-bahiddhā kāye kāyānupassī viharati; samudaya-dhamm·ānupassī kāyasmiṃ viharati, vaya-dhamm·ānupassī kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī kāyasmiṃ viharati; ‘atthi kāyoti pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya, a·nissito ca viharati, na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.


Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.

மேலும், பிக்குக்களுக்களே, ஒரு பிக்கு, ஒருவேளை அவர் தொலைவான இடத்தில்  ஒரு பிரேதம் இடுகாடு நிலத்தளத்தில் எறியப்பட்டு இருப்பதைப் பார்த்துக் கொண்டிருந்தால்,காகங்களால் தின்னப்பட்டு, பருந்துகளால் தின்னப்பட்டு, பிணந்தின்னிக் கழுகுகளால் தின்னப்பட்டு, நாரைகளால் தின்னப்பட்டு, நாய்களால் தின்னப்பட்டு, புலிகளால் தின்னப்பட்டு, சிறுத்தைகளால் தின்னப்பட்டு, பல்வேறு வகைப்பட்ட அசரீரிவஸ்துக்களால் தின்னப்பட்டு, அவர் இந்த மெய்ம்மூலமான kāya  உடல்/காய ஆழ்ந்து ஆராய: “இந்த kāya  உடல்/காய கூட அவ்வகைப்பட்ட ஒரு இயற்கை ஆற்றல் உடையதாக இருக்கிறது, அதுவும் இப்படி  ஆகத்தொடங்கு போக இருக்கிறது, மற்றும் அத்தகைய ஒரு  கட்டுப்பாட்டு வரம்புகளற்ற
நிலைமை இருந்து  வேறல்ல.

இவ்வாறு அவர் kāya in kāya உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால் உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால் உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில் எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம் மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்.


(3)

Puna ca·paraṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya chaḍḍitaṃ aṭṭhika·saṅkhalikaṃ sa·maṃsa·lohitaṃ nhāru·sambandhaṃ, so imam·eva kāyaṃ upasaṃharati: ‘ayaṃ pi kho kāyo evaṃ·dhammo evaṃ·bhāvī evaṃ·an·atītoti.

(3)


Furthermore, bhikkhus, a bhikkhu, just as if he was seeing a dead body,
cast away in a charnel ground, a squeleton with flesh and blood, held
together by tendons, he considers this very kāya: “This kāya also is of such a nature, it is going to become like this, and is not free from such a condition.”

Iti ajjhattaṃ kāye kāyānupassī viharati, bahiddhā kāye kāyānupassī viharati, ajjhatta-bahiddhā kāye kāyānupassī viharati; samudaya-dhamm·ānupassī kāyasmiṃ viharati, vaya-dhamm·ānupassī kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī kāyasmiṃ viharati; ‘atthi kāyoti pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya, a·nissito ca viharati, na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.


Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.

மேலும், பிக்குக்களுக்களே, ஒரு பிக்கு, ஒருவேளை அவர் தொலைவான இடத்தில்  ஒரு பிரேதம் இடுகாடு நிலத்தளத்தில் எறியப்பட்டு இருப்பதைப் பார்த்துக் கொண்டிருந்தால், ஒரு மனித  எலும்புக் கூடு தசை மற்றும் இரத்தத்துடன்,நரம்புகளால்  ஒன்றாய் பிடிக்கப்பட்டு,அவர் இந்த மெய்ம்மூலமான kāya  உடல்/காய ஆழ்ந்து ஆராய: “இந்த kāya  உடல்/காய கூட அவ்வகைப்பட்ட ஒரு இயற்கை ஆற்றல் உடையதாக இருக்கிறது, அதுவும் இப்படி  ஆகத்தொடங்கு போக இருக்கிறது, மற்றும் அத்தகைய ஒரு  கட்டுப்பாட்டு வரம்புகளற்ற
நிலைமை இருந்து  வேறல்ல.

இவ்வாறு அவர் kāya in kāya உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால் உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால் உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில் எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம் மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்.


Verse 271. A Monk Should Destroy All Passions

Not by vows and rituals
or again by learning much
or by meditative calm
or by life in solitude.

Explanation: These two stanzas are an admonition to the monks
making an effort to reach the state of blemishlessness - Nibbana.
They are asked not to slacken their effort to win liberation by being
content with some achievement which only pave the way to the final
goal.

Verse 272. Blemishes Should Be Given Up To Reach Release

Should you, O bhikkhu, be content,
“I’ve touched the bliss of letting go
not enjoyed by common folk”,
though you’ve not gained pollution’s end.

Explanation: Monks, do not rest content by precepts and rites.
Do not be content with extensive learning, Nor should you feel satisfied
by achieving states of mental trance. Do not rest content with seclusion,
assuring yourself “I have experienced the joy of renunciation
not possible for the ordinary.” Do not slacken your effort until
you have attained Nibbana.


Dhammapada Verses 271 and 272
Sambahulasiladisampannabhikkhu Vatthu

Na silabbatamattena
bahusaccena va pana
atha va samadhilabhena
vivittasayanena va.

Phusami nekkhammasukham1
aputhujjanasevitam
bhikkhu vissasamapadi
appatto asavakkhayam.

Verses 271 & 272: Not only by mere moral practice, nor by much learning,
nor by acquiring concentration, nor by dwelling in seclusion, nor by assuring
oneself, “I enjoy the bliss of Anagami Fruition that is not enjoyed by
common worldlings (puthujjanas),” should the bhikkhu, rest content without
attaining the extinction of moral intoxicants (asavas) [i.e., without attaining
arahatship].


1. nekkhammasukham: In this context, Anagamisukham. i.e., Anagami Fruition,
the fruition that follows the attainment ot Anagami Magga.


The Story of Some Bhikkhus

While residing at the Jetavana monastery, the Buddha uttered Verses (271) and
(272) of this book, with reference to some bhikkhus.

Once, there were some bhikkhus who were endowed with virtue; some of them had
strictly observed the austere practices (dhutanga), some had wide knowledge of’
the Dhamma, some had achieved mental absorption (jhana), some had achieved
Anagami Phala, etc. All of them thought that since they had achieved that much,
it would be quite easy for them to attain Arahatta Phala. With this thought they
went to the Buddha.

The Buddha asked them, “Bhikkhus, have you attained Arahatta
Phala?”
Then they replied that they were in such a condition that it
would not be difficult for them to attain Arahatta Phala at any time. To them
the Buddha said, “Bhikkhus! Just because you are endowed with morality
(sila), just because you have attained Anagami Phala, you should not be
complacent and think that there is just a little more to be done; unless you
have eradicated all moral intoxicants (asavas), you must not think that you have
realized perfect bliss of Arahatta Fruition.

Then the Buddha spoke in verse as follows:

Verses 271 & 272: Not only by mere moral practice,
nor by much learning, nor by acquiring concentration, nor by dwelling
in seclusion, nor by assuring oneself, “I enjoy the bliss of
Anagami Fruition that is not enjoyed by common worldlings
(puthujjanas),” should the bhikkhu, rest content without
attaining the extinction of moral intoxicants (asavas) [i.e., without
attaining arahatship].

At the end of the discourse all those bhikkhus attained arahatship.

End of Chapter Nineteen: The Just or the Righteous

Rhode Island
    •    Providence Zen Center

http://en.wikipedia.org/wiki/Providence_Zen_Center

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Providence Zen Center
Providence Zen Center & Pagoda.jpg
Information
Denomination Kwan Um School of Zen
Founded 1972
Founder(s) Seung Sahn
Teacher(s) Dae Kwang
Abbot(s) Jiri Hazlbauer
Address 99 Pound Road Cumberland, RI 02864
Country United States
Website www.providencezen.org/

Dharma Wheel.svg Portal:Buddhism

Providence Zen Center (PZC) is the international headquarters for the Kwan Um School of Zen (KUSZ) and the first Zen center established by Seung Sahn in the United States
in October 1972. The PZC offers residential training where students and
teachers live together under one roof, which was one of the hallmarks
of Seung Sahn’s philosophy concerning Zen practice in his organization.
While the PZC is primarily a residential training site, the center also
offers retreats to the non-ordained—such as their Yong Maeng Jon Jin.
Practice at the center, and at Diamond Hill Zen Monastery, which shares the PZC property, includes sitting meditation, prostrations, and chanting.

The Providence Zen Center was originally located in Providence, Rhode Island, but in 1979 the center relocated to its current 50 acre site in Cumberland. One of the center’s centerpiece landmarks is the Peace Pagoda, a towering 65-foot (20 m) high pagoda located at the front of the center grounds.[1] PZC also serves as the U.S. headquarters for the Jogye Order of Korean Buddhism.


The Dharma Hall at PZC

The Providence Zen Center was established by Seung Sahn in October 1972 on Doyle Avenue in Providence, Rhode Island as the first practice center for his American students. The center came to be after Brown University professor Leo Pruden had invited Seung Sahn to give talks on Buddhism at the university, with several of the students thereafter coming to him for teachings.[1] After relocating in 1974 to 48 Hope Street, the PZC came into possession of a 50-acre (200,000 m2) plot of land in 1978 located in Cumberland, Rhode Island.[2]

During the 1980s the PZC became a catalyst for opening the dialogue on the role of women in Zen Buddhism, becoming host to various discussion panels and conferences on feminist
issues in the years to follow. In 1982 the center organized a
discussion group for woman at the center. Then in 1983 the PZC offered a
workshop called “Feminist Principles in Zen,” led by Barbara Rhodes, Maurine Stuart,
Jacqueline Schwartz and Susan Murcott. In 1984 and 1985 the center held
“Women in American Buddhism” conferences and, according to the book The Encyclopedia of Women and Religion in North America, “[f]rom then on women’s retreats and conferences became common.”[3]

From 1983—1984 the Kwan Um School of Zen constructed Diamond Hill Zen Monastery on the grounds of PZC, a “low, pagoda shaped building” built in the “traditional Korean-style [of] architecture”,[2] which today hosts their semi-annual Kyol Che retreats.[4] Originally designed as a training ground for those who were ordained, Seung Sahn
expressed little interest in the training there. According to a
longtime student of the Kwan Um School Mu Soeng, “[Seung Sahn] did not
even insist that all his ordained American students make the monastery
their home and contribute to its growth as a monastic center. To this
day, the Diamond Hill Zen Monastery remains a minor footnote to Seung
Sahn’s missionary activities in America.”[5]

THE GOLDEN GOOSE


[21]

O

NCE upon a time there was a Goose who had beautiful golden feathers.
Not far away from this Goose lived a poor, a very poor woman,
who had two daughters. The Goose saw that they had a hard time
to get along and said he to himself:

[Illustration]

“If I give them one after another of my golden feathers,
the mother can sell them, and with the money they bring
she and her daughters can then live in comfort.”


So away the Goose flew to the poor woman’s house.


Seeing the Goose, the woman said: “Why do you come here?
We have nothing to give you.”


“But I have something to give you,” said the Goose.
“I will give my feathers, one by one, and you can sell them
for enough so that you and your daughters can live in comfort.”


So saying the Goose gave her one of his feathers,
and then flew away. From time to time he came back,
each time leaving another feather.


[22] The mother and her daughters sold the beautiful feathers
for enough money to keep them in comfort.
But one day the mother said to her daughters:
“Let us not trust this Goose. Some day he may fly away
and never come back.
Then we should be poor again. Let us get all of his feathers
the very next time he comes.”


The daughters said: “This will hurt the Goose. We will not do such a thing.”


But the mother was greedy. The next time the Golden
[23] Goose
came she took hold of him with both hands, and pulled out every one of his feathers.

[Illustration]

Now the Golden Goose has strange feathers. If his feathers are plucked out
against his wish, they no longer remain golden
but turn white and are of no more value than chicken-feathers.
The new ones that come in are not golden, but plain white.


As time went on his feathers grew again, and then he flew away to his home
and never came back again.




http://en.wikipedia.org/wiki/The_Kids_Are_All_Right_%28film%29

The Kids Are All Right

Theatrical release poster
Directed by Lisa Cholodenko
Produced by Jeff Levy-Hinte
Gary Gilbert


Jordan Horowitz
Celine Rattray
Daniela Taplin Lundberg
Philippe Hellmann
Written by Lisa Cholodenko
Stuart Blumberg
Starring Annette Bening
Julianne Moore


Mark Ruffalo


Mia Wasikowska


Josh Hutcherson


Yaya DaCosta
Music by Carter Burwell
Nathan Larson


Craig Wedren
Cinematography Igor Jadue-Lillo
Editing by Jeffrey M. Werner
Distributed by Alliance Films
Focus Features
Release date(s)
  • July 30, 2010
Running time 107 minutes
Country United States
Language English
Budget $4 million[1]
Box office $34,705,850[2]

The Kids Are All Right is a 2010 American comedy-drama film directed by Lisa Cholodenko and written by Cholodenko and Stuart Blumberg. One of Sundance 2010’s breakout hits,[3][4][5][6] it opened in limited release on July 9, 2010, expanding to more theaters on July 30, 2010.[7] It was released on DVD and Blu-ray on November 16, 2010. The film was awarded the Golden Globe Award for Best Motion Picture - Musical or Comedy, and Annette Bening was awarded the Golden Globe Award for Best Actress – Motion Picture Musical or Comedy. The film also received four Academy Award nominations, including one for Best Picture, at the 83rd Academy Awards.


Family days out in
Rhode Island

Narragansett

There is nothing like
Adventureland anywhere else in Rhode Island, and with good reason.
Adventureland is fun for all ages; exciting for both kids and adults.

Westerly

Make a splash at our 35
foot high Giant Waterslides and our 50 foot high Super Speed Slides.
There is over 1,000 feet of spills and thrills, tunnels and dips that
twist and turn into two treated pools of refreshing fun for all.

Exeter

Enjoy three pools, two
water slides and rock climbing wall. The park also offers snow tubing on
winter.

Providence

Roger Williams Park Zoo
is home to approximately 130 species of rare and fascinating animals
from around the world including elephants, giraffes, snow leopards,
kangaroos, moon bears, gibbons and many others, all in naturalistic
settings.

Tiverton

Experience The Miracle Of
Living Tropical Butterflies in the Summer Exhibit in Tiverton, Rhode
Island. Walk through the exhibit and have these colorful creatures of
nature flying around you. Learn To Plant A Butterfly Garden, Mount,
Preserve & Collec…

Providence

The Providence Athenaeum,
founded in 1753 as an independent membership library, provides books
and other materials to all, of any age, who love reading, appreciate
literature, and enjoy cultural discovery. The Athenaeum’s collections
and historic bui…

Pawtucket

Slater Mill Historic Site
is an interactive museum where you can take part in the lives of the
New England villagers, who created the American Industrial Revolution.
Wander around the grounds and enter the authentic 18th and 19th century
buildings yo…

Wickford

Smith’s Castle is an
historic site, giving an opportunity for adults and children to
experience almost four centuries of Rhode Island history. The castle and
grounds provide an up-close look at what plantation life in Rhode
Island in the 1600’s was l…

Newport

HISTORIC FORT ADAMS is
off Harrison Ave. in Fort Adams State Park. Built 1824-57, Fort Adams is
one of the largest coastal fortifications in the United States. Guided
tours take visitors from the top of the Fort walls to the depth of the
underground…

Newport

Explore 250 years of
American history at our 11 historic properties, located on 80 acres of
gardens and parks.

Bristol

Coggeshall Farm Museum is
a living history farm set on 48 acres in Bristol, Rhode Island. The
museum depicts Bristol’s agrarian life in the year 1799 through live
interpretation, historic structures, and heirloom plants and animals.

Newport

Once the summer home of
the Astors, this elegant mansion now features living history tours,
including Victorian and Roaring Twenties tours, evening performances,
seasonal events, and much more.

Newport

Take a tour during the
day of this elegant castle, with its medieval flavor, or walk among the
many spirits of the past during a Ghost Tour, Belcourt Castle offers a
unique opportunity to step back in time and enjoy the atmosphere of the
Gilded Age. …

Newport

The Museum provides the
whole family with an engaging introduction to the area’s rich history
and the beauty of its architecture. One of the many fun family places to
go if you’re looking for things to do with kids in Rhode Island

North Kingstown

Biomes is a privately
owned marine science education center focusing on hands-on programs for
students and families in Southern New England.

Lincoln

Visitors can now
experience the ring of the anvil and the odor of coal and hot steel as
blacksmiths forge pieces of the metal into hinges, nails, and other
household items.

Warwick

Chuck E. Cheese’s
features age appropriate games, rides, prizes, food and entertainment
that children of all ages from toddlers to big kids will love.

Warwick

Kidz Kastle is a 4,500 sq
ft state of the art custom designed indoor play center. Children are
“free” to express, communicate and lea through PLAY, while parents are
“free” to relax, read a book or magazine, and enjoy a massage in a
comfortable massa…

Middletown

We are an indoor play
center for chuldren 12 mos to 5 yrs old. We feature the EyePlay, an
interactive video floor, two bounce houses, a giant caterpillar tunnel,
and various other slides, climbers, and activities for toddlers. We
offer free WiFi, H…

North Kingstown

Kite Tails Play Center is
a unique, indoor/outdoor play center for children ages birth to six and
the grown-ups who love them. Children are given the freedom to explore,
discover and create through all-day open play, classes, special events,
and birt…

Providence

- is a place where kids
and grown ups can play and learn together-it presents hands-on exhibit
areas and exciting programs designed for children ages 1 to 11. One of
the many fun family places to go if you’re looking for things to do with
kids in Rho…

Bristol

The Herreshoff Marine
Museum and America\’s Cup Hall of Fame are dedicated to the education
and inspiration of the public through presentations of the history and
innovative work of the Herreshoff Manufacturing Company and the
America\’s Cup competit…

Narragansett

The mission of the South
County Museum is to inspire wonder and a better understanding of the
agricultural and rural village life in coastal Rhode Island before the
emergence of suburban communities.

Newport

The Museum’s galleries
chronicle the rich history of tennis through interactive exhibits,
dynamic videos, and popular memorabilia from historic champions and the
superstars of today.

Newport

The Museum of Yachting is
dedicated to preserving the culture of yachting by fostering education
and enjoyment of its history through the presentation of vessels,
artifacts, literature, events, and regattas.

Newport

The Museum’s American
Imagist Collection features masterpieces of illustrative art and is the
largest such collection in the world. Illustrators combine personal
expression with pictorial representation in order to convey ideas.

Newport

The Museum’s collections
and exhibitions focus on the visual arts of Newport and southeastern New
England, reflecting both the rich heritage of the past and the lively
art scene of the present.

East Greenwich

The Museum is an
electrical and mechanical engineering museum emphasizing the beginnings
of radio and steam power. The museum honors engineers who achieved
greatness and served the public good by analyzing and solving tough
engineering problems. The …

Providence

Southeastern New
England’s only comprehensive art museum, the RISD Museum of Art was
established in 1877. Its permanent collection of more than 86,000
objects includes paintings, sculpture, decorative arts, costume,
furniture, and other works of art …

Pawtucket

Located on the Blackstone
River in Pawtucket, Rhode Island, Slater Mill is a museum complex
dedicated to bringing the American Industrial Revolution to life.

The Museum of Natural
History is Rhode Island’s only natural history museum and home to the
state’s only public planetarium. Located in historic Roger Williams
Park, the Museum has been educating and serving the public since 1896.

West Greenwich

Stepping Stone Ranch - a
fun, family-oriented horse farm that offers trail riding,english and
western lessons, riding camps, and much more!

North Smithfield

Public ice skating and
hockey, fun for all the family! One of the many fun family places to go
if you’re looking for things to do with kids in Rhode Island

Kingston

Boss Ice Arena is located
at the University of Rhode Island athletic complex in Kingstson. The
arena is open for public skating and figure skating sessions.

Lincoln

Indoor climbing is the
perfect activity for energetic children of all ages. It builds
confidence, lets them use that pent up energy year round, and have a lot
of fun.

Narragansett

- has been providing
harbor tours, sightseeing cruises, sunset cruises, fall foliage cruises,
boat charters and private charters for over 30 years. One of the many
fun family places to go if you’re looking for things to do with kids in
Rhode Island

Newport

Sit Back, relax and enjoy
the salt air breeze as you travel along the cozy west shore of
Aquidneck island (Newport RI) in an open platform coach built 1904 or an
1884 parlor car.

Warwick

Alibi Charters offer a
range of cruise packages to fit your needs. We like to share our
appreciation & knowledge of the local waters with you. From
beginners to the experienced, whether it\’s a fishing technique or a
historical fact about Hope Island…

Middletown

Norman Bird Sanctuary
constitutes the largest area of preserved open space in Newport County. A
wildlife refuge, NBS encompasses over 300 acres and 7 miles of trails
that wind through a diversity of habitats.

Bristol

Colt State Park in
Bristol is often referred to as the ‘gem’ of the State Parks System. The
entire western border of the park is an open panorama onto Narragansett
Bay.

Jamestown

Beavertail State Park,
located in Jamestown, Rhode Island, is known for offering some of the
most beautiful vistas along the New England coastline.

Charlestown

This very popular state
recreation area offers 50 fireplaces, toilets, drinking water, a
swimming beach and a nearby DEM boat launch for boating and fishing.

Jamestown

Fort Wetherill State
Park, situated upon 100 foot high granite cliffs across the water from
Fort Adams State Park, is a former coastal defense battery and training
camp.

Warwick

Goddard Park attracts
thousands of visitors each year as Rhode Island’s most popular
Metropolitan Park.

East Providence

Haines Memorial State
Park was established in 1911 when Ida M. Haines donated 83 acres of land
to the Metropolitan Park Commission. The land was donated for use as a
park in memory of her brother.

Lincoln

Lincoln Woods State Park
is one of Blackstone Valley\’s great treasures. A short ride from
Providence, Pawtucket, and Cumberland, it is a popular get away for
northeastern Rhode Islanders.

Westerly

One of the state\’s most
popular beaches with over a half mile of beach front. There are also
many local attractions for children. This modern pavilion includes many
new concepts including rails, outside showers, tower and composting
toilets.

Glocester

Located within the 4000
acre George Washington Management Area, the 100 acre Pulaski Memorial
Recreation Area is a “day use” facility offering users a multitude of
opportunities to enjoy the outdoors.

Narragansett

acilities and Activities
include: Restrooms, Restrooms for the Disabled, Parking, Beach, Pavilion
with Coin Operated Hot Showers, Playground, Picnic Tables, Concession
and Swimming.

Johnston

The 1000 acre undeveloped
property boasts self-guided walking trails, beautiful trees, flowers
and plants and also a working farm. In the fall, the foliage at Snake
Den is something to behold. Facilities and Activities include: Walking
Trails, Scener…

Woonsocket

Facilities and Activities
include: Pavilion, Picnic Tables, Tennis courts, Horseshoe Courts,
Shuffleboard Court, Playground, Volleyball Courts, Bandstand,
Picnicking, Tennis, Volleyball, Horseshoes, Shuffleboard and Concerts.

Newport

Situated at the mouth of
the Newport Harbor, Fort Adams State Park offers an exceptional
panoramic view of both Newport Harbor and the East Passage of
Narragansett Bay.

Bristol

Blithewold is one of the
finest garden estates in New England. Your exploration of Blithewold
will include a dozen different gardens, specimen trees, and a 45-room
English style manor house, all chronicling a rich social history of the
lives of one f…

Misquamicut

Atlantic Beach Park
retains the same old-fashioned charm that characterized beach
recreational areas of years gone by, including a carousel with antique
band organ, kiddie amusement rides, bumper cars, game room, ice cream
and much much more.

Newport

Ryan Family Amusements
entertainment center features bowling, huge games rooms with arcade
games, and lots more fun for all the family

Warwick

Monster Mini GOlf is fun
for all ages! It’s 18 holes of indoor glow-in-the-dark mini golf with
frightfully fun monsters to make a challenging course. Complete with
special effects,great music,state of the art arcade games,tons of
redemption prizes! 2…

Misquamicut

Voted best mini-golf
course in Rhode island. Excitement for the Whole Family! Featuring: NEW
19-Hole Mini-Golf!, Slic Track Go-Karts, Bumper Boats! Batting Cages!

There are so many fun places to go with kids in Rhode Island - great zoos and aquariums, museums, theme parks,
water parks and swimming pools, places to visit outdoors (many of which are cheap or free), historical places of
interest, activities and indoor play centres for toddlers as well as the usual family tourist attractions - take a look
below, lots of the best things to do with children in RI

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07/26/12
26 07 2012 THURSDAY LESSON 679 FREE ONLINE eNālāndā Research and Practice UNIVERSITY up a levelTipitaka network … his life, his acts, his words sabbe satta bhavantu sukhi-tatta TIPITAKA TIPITAKA AND TWELVE DIVISIONS Brief historical background Sutta Pitaka Vinaya Pitaka Abhidhamma Pitaka Twelve Divisions of Buddhist Canons Nine Divisions of Buddhist Canons Sutta Piṭaka — The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā Dhammapada Verse 270 Balisika Vatthu - A Monk Should Destroy All Passions ALL ABOUT AWAKEN ONES WITH AWARENESS USA Oregon • Great Vow Zen Monastery
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Posted by: site admin @ 7:13 am
26 07 2012 THURSDAY LESSON 679 FREE ONLINE  eNālāndā Research and Practice UNIVERSITY
up a levelTipitaka network … his life, his acts, his words
               
sabbe satta bhavantu sukhi-tatta
TIPITAKA
TIPITAKA   AND   TWELVE   DIVISIONS
    Brief historical background
   Sutta Pitaka
   Vinaya Pitaka
   Abhidhamma Pitaka
     Twelve Divisions of Buddhist Canons
Nine Divisions of Buddhist Canons
Sutta Piṭaka

— The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā

Dhammapada Verse 270 Balisika Vatthu - A Monk Should Destroy All Passions

ALL ABOUT AWAKEN ONES WITH AWARENESS USA
Oregon
    •    Great Vow Zen Monastery

Verse 271. A Monk Should Destroy All Passions

Not by vows and rituals
or again by learning much
or by meditative calm
or by life in solitude.

Explanation: These two stanzas are an admonition to the monks
making an effort to reach the state of blemishlessness - Nibbana.
They are asked not to slacken their effort to win liberation by being
content with some achievement which only pave the way to the final
goal.


Dhammapada Verse 270
Balisika Vatthu

Na tena ariyo hoti
yena panani himsati
ahimsa sabbapapnam
“ariyo” ti pavuccati.

Verse 270: He who harms living beings is, for that reason, not an ariya (a
Noble One); he who does not harm any living being is called an ariya1.


1. ariya: one who has realized one of the four maggas.


The Story of a Fisherman Named Ariya

While residing at the Jetavana monastery, the Buddha uttered Verse (270) of
this book, with reference to a fisherman named Ariya.

Once, there was a fisherman who lived near the north gate of Savatthi. One
day through his supernormal power, the Buddha found that time was ripe for the
fisherman to attain Sotapatti Fruition. So on his return from the alms-round,
the Buddha, followed by the bhikkhus, stopped near the place where Ariya was
fishing. When the fisherman saw the Buddha, he threw away his fishing gear and
came and stood near the Buddha. The Buddha then proceeded to ask the names of
his bhikkhus in the presence of the fisherman, and finally, he asked the name of
the fisherman. When the fisher man replied that his name was Ariya, the Buddha
said that the Noble Ones (ariyas) do not harm any living being, but since the
fisherman was taking the lives of fish he was not worthy of his name.

Then the Buddha spoke in verse as follows:

Verse 270: He who harms living beings is, for that
reason, not an ariya (a Noble One); he who does not harm any living
being is called an ariya.

At the end of the discourse the fisherman attained Sotapatti Fruition.

Oregon
    •    Great Vow Zen Monastery

http://en.wikipedia.org/wiki/Great_Vow_Zen_Monastery

Great Vow Zen Monastery
Great Vow Zen Monastery.jpg
Information
Denomination White Plum Asanga
Founded 2002
Rōshi(s) Jan Chozen Bays
Hogen Bays
Address P.O. Box 368, Clatskanie, Oregon 97016
Country United States
Website www.greatvow.org/

Dharma Wheel.svg Portal:Buddhism

Great Vow Zen Monastery was founded in 2002 and is operated by Zen Community of Oregon[1] (ZCO) under the leadership of abbots Chozen Bays,
Roshi, and Hogen Bays. The monastery offers weekend workshops, weeklong
meditation retreats, and special events throughout the year.

THE WOODPECKER, TURTLE, AND DEER


[15]

O

NCE upon a time a Deer lived in a forest near a lake.
Not far from the same lake, a Woodpecker had a nest
in the top of a tree; and in the lake lived a Turtle.
The three were friends, and lived together happily.

[Illustration]

A hunter, wandering about in the wood,
saw the foot-prints of the Deer near the edge of the lake.
“I must trap the Deer, going down into the water,”
he said, and setting a strong trap of leather, he went his way.


Early that night when the Deer went down to drink,
he was caught in the trap, and he cried the cry of capture.


At once the Woodpecker flew down from her tree-top,
and the Turtle came out of the water to see what could be done.


Said the Woodpecker to the Turtle:
“Friend, you have teeth; you gnaw through the leather trap.
I will go and see to it that the hunter keeps away.
If we both do our best our friend will not lose his life.”


[16] So the Turtle began to gnaw the leather,
and the Woodpecker flew to the hunter’s house.


At dawn the hunter came, knife in hand,
to the front door of his house.


The Woodpecker, flapping her wings, flew at the hunter
and struck him in the face.


[18] The hunter turned back into the house
and lay down for a little while. Then he rose up again,
and took his knife. He said to himself:
“When I went out by the front door,
a Bird flew in my face; now I will go out by the back door.” So he did.

[Illustration]

The Woodpecker thought: “The hunter went out
by the front door before, so now he will leave by the back door.”
So the Woodpecker sat in a tree near the back door.


When the hunter came out the bird flew at him again,
flapping her wings in the hunter’s face.
Then the hunter turned back and lay down again.
When the sun arose, he took his knife, and started out once more.


This time the Woodpecker flew back as fast
as she could fly to her friends, crying, “Here comes the hunter!”


By this time the Turtle had gnawed through
all the pieces of the trap but one.
The leather was so hard that it made his teeth
feel as if they would fall out.
His mouth was all covered with blood.
The Deer heard the Woodpecker, and saw the hunter,
knife in hand, coming on. With a strong pull
the Deer broke this last piece of the trap, and ran into the woods.


The Woodpecker flew up to her nest in the tree-top.


But the Turtle was so weak he could not get away.
He
[19] lay where he was. The hunter picked him up
and threw him into a bag, tying it to a tree.


The Deer saw that the Turtle was taken,
and made up his mind to save his friend’s life.
So the Deer let the hunter see him.


The hunter seized his knife and started after the Deer.
The Deer, keeping just out of his reach,
led the hunter into the forest.


When the Deer saw that they had gone far into the forest
he slipped away from the hunter, and swift as the wind,
he went by another way to where he had left the Turtle.


But the Turtle was not there. The Deer called,
“Turtle, Turtle!”; and the Turtle called out,
“Here I am in a bag hanging on this tree.”


Then the Deer lifted the bag with his horns,
and throwing it upon the ground, he tore the bag open,
and let the Turtle out.


The Woodpecker flew down from her nest,
and the Deer said to them: “You two friends saved my life,
but if we stay here talking, the hunter will find us,
and we may not get away. So do you, Friend Woodpecker,
fly away. And you, Friend Turtle, dive into the water.
I will hide in the forest.”


[20] The hunter did come back, but neither the Deer,
nor the Turtle, nor the Woodpecker was to be seen.
He found his torn bag, and picking that up he went back to his home.


The three friends lived together all the rest of their lives.

Washington County is THE Place to Play!


In our county, there are so many family-friendly activities and
sports designed for kids of all ages, the question is not “What are we
going to do?” but, “How can we fit it all in?”Bullwinkles2









http://akirchner.hubpages.com/hub/10-Best-Kid-Friendly-Places-For-Entertainment-In-Central-Oregon


Public Domain photos


Public Domain photos
View through lava tubes

VOICE OF SARVAJAN

Uttar Pradesh: Mayawati’s Statue Vandalized, BSP warns of consequences

The party threatened “dire consequences” if the statue was not repaired speedily.The state unit of the Bahujan Samaj Party (BSP), meanwhile, threatened
the state government of dire consequences if the statue was not restored
on Thursday itself.

“If the statue of our leader is not restored today (Thursday) itself,
the government should be prepared to face the fallout,” said Leader of
Opposition Swamy Prasad Maurya.


Members of Nav Nirman Sena
in Uttar Pradesh allegedly vandalized a statue of former chief minister
and BSP supremo Mayawati on Thursday.

Before the four sped away on motorbikes, they left a pamphlet in the
name of Uttar Pradesh Navnirman Sena, saying they had promised to break
the statue on March 15, 2012 - the day the new Samajwadi Party
government led by Akhilesh Yadav was sworn in.

Nav Nirman Sena, which has claimed responsible for the incident, has
reportedly set a 48-hour deadline for the government to remove all the
statues of SC/ST/OBC icons across the state.

According to the media reports, the NNS activists came on three or
four bikes to the Ambedkar park, vandalized the statue of Mayawati and
fled the scene after they chipped off the head and hand with hammer..

The BSP leaders commenting on this said it was unfortunate and
alleged that it’s a reflection of anti-SC/ST sentiments, said media
reports.

Mayawati, during her regime in Uttar Pradesh have installed statues
of SC/ST/OBC icons, including hers, besides setting up several parks and
memorials.

The Mayawati government continued to build memorials of SC/ST/OBC icons
in Lucknow and Noida.
It was a Mayawati’s ”dream project.”

The statue was unveiled on July 25, 2009, by then Public Works Department minister Naseemuddin Siddiqui.

Please watch Video:

http://www.hindustantimes.com/India-news/Lucknow/Mayawati-s-statue-damaged-in-Lucknow-3-held/Article1-900154.aspx

MAYAWATI
A LIVING DEITY

Police has detained three persons in connection with the incident.
Interestingly, the FIR has been lodged by the police in section 295 of
the Indian Penal Code (IPC) which prescribes two years imprisonment for
“damaging place of worship and things considered sacred by a group or
section of people”. The IPC Section 295 states “Injuring or defiling
place of worship with intent to insult the religion of any class.
Whoever destroys, damages or defiles any place of worship, or any object
held sacred by any class of persons with the intention of thereby
insulting the religion of any class of persons or with the knowledge
that any class of persons is likely to consider such destruction, damage
or defilement as a insult to their religion, shall be punished with
imprisonment of either description for a term which may extend to two
years, or with fine, or with both”.


An Untouchable MsMAYAWATI
IS NOW A LIVING DEITY. Police has detained three persons in connection vandalising Her statue.

The FIR has been lodged by the police in section 295 of
the Indian Penal Code (IPC) which prescribes two years imprisonment for
“damaging place of worship and things considered sacred by a group or
section of people”. The IPC Section 295 states “Injuring or defiling
place of worship with intent to insult the religion of any class.
Whoever destroys, damages or defiles any place of worship, or any object
held sacred by any class of persons with the intention of thereby
insulting the religion of any class of persons or with the knowledge
that any class of persons is likely to consider such destruction, damage
or defilement as a insult to their religion, shall be punished with
imprisonment of either description for a term which may extend to two
years, or with fine, or with both”. They must also be punished under Atrocities Act for practice of untouchability. No sooner a person sees an untouchable, he develops hatred along with anger which is nothing but madness. Hence they must be treated for madness in the hospital which the present CM wishes to build. Because larger number of such mad people are now in the present regime, it is ideal to build a mental hospital. 

Now, it is the duty of the entire Sarvajan Samaj to dislodge the present inefficient govt. and install new statues in every nook and corner of UP for the LIVING DEITY, since she is fighting for the welfare, happiness and liberty of the entire people, the UP govt. must be asked to replace the existing vandalised statue to that of the size of the statue of liberty.


comments (0)
07/25/12
25 07 2012 WEDNESDAY LESSON 678 FREE ONLINE eNālāndā Research and Practice UNIVERSITY up a levelTipitaka network … his life, his acts, his words sabbe satta bhavantu sukhi-tatta TIPITAKA TIPITAKA AND TWELVE DIVISIONS Brief historical background Sutta Pitaka Vinaya Pitaka Abhidhamma Pitaka Twelve Divisions of Buddhist Canons Nine Divisions of Buddhist Canons Sutta Piṭaka — The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā E. Dhātumanasikāra Pabba-E. Section on the Elements-E. நாற்பெரும் பூதங்கள் மேலான பிரிவு Dhammapada Dhammapada Verses 268 and 269 Titthiya Vatthu Verse 268. Silence Alone Does Not Make A Sage-Verse 269. Only True Wisdom Makes a Sage ALL ABOUT AWAKEN ONES WITH AWARENESS USA North Carolina • Wat Carolina Buddhajakra Vanaram
Filed under: General
Posted by: site admin @ 7:02 am
25 07 2012 WEDNESDAY LESSON 678 FREE ONLINE  eNālāndā Research and Practice UNIVERSITY
up a levelTipitaka network … his life, his acts, his words
               
sabbe satta bhavantu sukhi-tatta
TIPITAKA
TIPITAKA   AND   TWELVE   DIVISIONS
    Brief historical background
   Sutta Pitaka
   Vinaya Pitaka
   Abhidhamma Pitaka
     Twelve Divisions of Buddhist Canons
Nine Divisions of Buddhist Canons
Sutta Piṭaka

— The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā

E. Dhātumanasikāra Pabba-E. Section on the Elements-E. நாற்பெரும் பூதங்கள் மேலான பிரிவு

Dhammapada Dhammapada Verses 268 and 269 Titthiya Vatthu Verse 268. Silence Alone Does Not Make A Sage-Verse 269. Only True Wisdom Makes a Sage

ALL ABOUT AWAKEN ONES WITH AWARENESS USA

North Carolina
    •    Wat Carolina Buddhajakra Vanaram


DN 22 - (D ii 290)
Mahāsatipaṭṭhāna Sutta
— Attendance on awareness —
[ mahā+satipaṭṭhāna ]

This sutta is widely considered as a the main reference for meditation practice.




Note: infobubbles on all Pali words


Pāḷi



Uddesa

I. Kāyānupassanā

   A. Ānāpāna Pabba
   B. Iriyāpatha Pabba
   C. Sampajāna Pabba
   D. Paṭikūlamanasikāra Pabba
   E. Dhātumanasikāra Pabba
   F. Navasivathika Pabba

II. Vedanānupassanā

III. Cittānupassanā

IV. Dhammānupassanā

   A. Nīvaraṇa Pabba
   B. Khandha Pabba
   C. Āyatana Pabba
   D. Bojjhaṅga Pabba



English



Introduction

I. Observation of Kāya

   A. Section on ānāpāna
   B. Section on postures
   C. Section on sampajañña
   D. Section on repulsiveness
   E. Section on the Elements
   F. Section on the nine charnel grounds

II. Observation of Vedanā

III. Observation of Citta

IV. Observation of Dhammas

   A. Section on the Nīvaraṇas
   B. Section on the Khandhas
   C. Section on the Sense Spheres
   D. Section on the Bojjhaṅgas

E. Dhātumanasikāra Pabba


Puna ca·paraṃ, bhikkhave, bhikkhu imam·eva kāyaṃ yathā·ṭhitaṃ yathā·paṇihitaṃ dhātuso paccavekkhati: ‘Atthi imasmiṃ kāye pathavī·dhātu āpo·dhātū tejo·dhātū vāyo·dhātūti.

E. Section on the Elements



Furthermore, bhikkhus, a bhikkhu reflects on this very kāya, however it is placed, however it is disposed: “In this kāya, there is the earth element, the water element, the fire element and the air element.”

Seyyathāpi, bhikkhave, dakkho goghātako goghātak·antevāsī gāviṃ vadhitvā catu·mahā·pathe bilaso vibhajitvā nisinno assa; evameva kho, bhikkhave, bhikkhu imam·eva kāyaṃ yathā·ṭhitaṃ yathā·paṇihitaṃ dhātuso paccavekkhati: ‘Atthi imasmiṃ kāye pathavī·dhātu āpo·dhātū tejo·dhātū vāyo·dhātūti.


Just as, bhikkhus, a skillful butcher or a butcher’s apprentice, having
killed a cow, would sit at a crossroads cutting it into pieces; in the
same way, bhikkhus, a bhikkhu reflects on this very kāya, however it is placed, however it is disposed: “In this kāya, there is the earth element, the water element, the fire element and the air element.”

Iti ajjhattaṃ kāye kāyānupassī viharati, bahiddhā kāye kāyānupassī viharati, ajjhatta-bahiddhā kāye kāyānupassī viharati; samudaya-dhamm·ānupassī kāyasmiṃ viharati, vaya-dhamm·ānupassī kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī kāyasmiṃ viharati; ‘atthi kāyoti pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya, a·nissito ca viharati, na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.


Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.


தமிழ்

E. நாற்பெரும் பூதங்கள் மேலான பிரிவு

மேலும், பிக்குக்களுக்களே, ஒரு பிக்கு, எவ்வகையிலேனும் அதை வைத்திருந்த போதும், எவ்வகையிலேனும் அதை அப்புறப்படுத்த போதும், இந்த உடல்/காயம்  பிரதிபலிக்க  இந்த :”உடல்/காயத்தில் ,நிலவுலகம் மெய்ம்மூலம், தண்ணீர் மெய்ம்மூலம், நெருப்பு மெய்ம்மூலம், காற்று மெய்ம்மூலம் இருக்கிறது.

சம்மதம்போலே,பிக்குக்களுக்களே, ஒரு பயிற்சி பெற்ற கசாப்புக்காரர் அல்லது ஒரு
கசாப்புக்காரரிடம் தொழில் பழகுநர்,ஒரு பசு கொல்லுஞ் செயல் உடையவராயிரருந்து,
ஒரு குறுக்கு வீதி உட்கார்ந்து எப்படி வெட்டி எடுக்கப்பட்டதோ;  அதே போன்றே, பிக்குக்களுக்களே, ஒரு பிக்கு, எவ்வகையிலேனும் அதை வைத்திருந்த போதும், எவ்வகையிலேனும் அதை அப்புறப்படுத்த போதும், இந்த உடல்/காயம்  பிரதிபலிக்க  இந்த :”உடல்/காயத்தில் ,நிலவுலகம் மெய்ம்மூலம், தண்ணீர் மெய்ம்மூலம், நெருப்பு மெய்ம்மூலம், காற்று மெய்ம்மூலம் இருக்கிறது.

இவ்வாறு அவர் kāya in kāya உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால் உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால் உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில் எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு

Verse 268. Silence Alone Does Not Make A Sage

By silence one is not a sage
if confused and foolish,
but one who’s wise, as if with scales
weighs, adopts what’s good.

Explanation: The ignorant person, possessing foolish ways
and seemingly bewildered, may practice silence - the austerities of
the munis. But this does not make him a sage. But the wise person,
like someone holding scales, weighs good and bad and selects what
is noble.

Verse 269. Only True Wisdom Makes a Sage

Shunning evil utterly
one is a sage, by that a sage.
Whoever both worlds knows
for that one’s called a ‘Sage’.

Explanation: Weighing what is right and wrong, he shuns evil.
For he is a sage (muni). He is capable of weighing both worlds through
his sagely wisdom.

Dhammapada Verses 268 and 269
Titthiya Vatthu

Na monena muni hotimulharupo aviddasu
yo ca tulamva paggayha
varama
1 daya pandito.

Papani parivajjeti
sa muni tena so muni
yo munati ubho loke
2
“muni” tena pavuccati.

Verses 268 & 269: Not by silence does one become a muni, if one is
dull and ignorant. Like one holding a pair of scales, the wise one takes what is
good and rejects what is evil. For this reason he is a muni. He who
understands both internal and external aggregates is also, for that reason,
called a muni.



1. varam: the best, the good, the noble. In this context, it
means morality (sila), concentration (samadhi) and knowledge (panna), etc. (The
Commentary)

2. ubho loke: lit., both worlds, meaning internal and external
aggregates, or one’s own aggregates as well as those of others.


The Story of the Followers of Non-Buddhist Doctrines

While residing at the Jetavana monastery, the Buddha uttered Verses (268) and
(269) of this book, with reference to some non-Buddhist ascetics.

To those who offered them food or other things, those ascetics would say
words of blessing. They would say, “May you be free from danger, may you
prosper and get rich, may you live long,” etc. At that time, the followers
of the Buddha did not say anything after receiving something from their
lay-disciples. This was because during the first twenty years after the Buddha’s
attainment of Buddhahood they were instructed to remain silent on receiving
offerings. Since the followers of the Buddha were silent when ascetics of other
doctrines were saying things which were pleasing to their disciples, people
began to compare the two groups.

When the Buddha heard about this, he permitted the bhikkhus to say words of
blessing to their disciples after receiving offerings. As a result of that, more
and more people invited the followers of the Buddha for alms. Then, the ascetics
of other doctrines remarked with disdain: “We adhere to the practice of the
muni and keep silent, whereas the followers of Samana Gotama go about talking
exuberantly in the eating places.” On hearing those disparaging remarks,
the Buddha said, “Bhikkhus! There are some who keep silent because they
are ignorant and timid, and some who keep silent because they do not want to
share their profound knowledge with others. Only one who has overcome evil is to
be called a muni.”


North Carolina
    •    Wat Carolina Buddhajakra Vanaram

http://en.wikipedia.org/wiki/Wat_Carolina_Buddhajakra_Vanaram

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Wat Carolina Buddhajakra Vanaram is a Thai Buddhist Monastery. It is located near Bolivia, North Carolina (or about 20 miles (32 km) west of Wilmington, North Carolina). The Wat Carolina Monastery is under the leadership of Abbot Phrakru Buddamonpricha.

The shrine in the main temple building. Detail of two of the Buddha statues in the main temple near Wilmington, NC

The architecture is more what one would expect to see in Thailand or India rather than southern North Carolina. Another view of the Wat Carolina temple, about 2 hours north of Myrtle Beach, SC

The different roof levels are interesting: Buddhist Association of North Carolina Several statues of the Buddha featured on the shrine in the teaching area in the monk's quarters.

A candle burns in front of the shrine.


Wat Carolina Buddhajakra Vanaram

http://www.allaboutkidsnc.com/

http://www.secretary.state.nc.us/kidspg/

State of North Carolina

KIDS PAGE!/Logo

Family days out in
Asheville, NC
Asheville
Multi-level Laser Tag, 18
hole indoor mini-golf, a 24-foot climbing wall, soft play area, batting
cages, and our newest attractions, multi-level outdoor go-cart track,
indoor go-kart track, bumber cars, and mini-bowling!
Monkey Joes
(55 Miles)
Greenville
Monkey Joes teaches kids
to play with other kids while they run, jump, slide, climb and most
important laugh until they drop.
Fun World
(87 Miles)
Young Harris
Welcome to Fun World at
Fieldstone, North Georgia’s favorite Family Fun spot! Here you will
find something for everyone in the family!

At Fun World you can have a fun and safe experience with great games and
fantastic pizza in a wholesome family…

Funzone for Kids
(131 Miles)
Irmo
If your kids would enjoy
gliding down an 18′ Double Slide, racing through a 35′ Obstacle Course,
or challenging one another in our 5-in-1 Sports Combo, then Funzone is
the place for you.
Leapin’ Lizards
(139 Miles)
Columbia
Leapin’ Lizards is
Columbia’s only Parent-Friendly Inflatable Play Center. There is a
clever mixture of over-the-top fun for children and amenities appealing
to parents.
Crossville
Greetings from Chuckles;
Cumberland County’s #1 family fun center! Lots of exciting things to do
and great food! Come and have a “Jungle of Family Fun” with us. One of
the many fun family places to go if you’re looking for things to do with
kids in T…
Atlanta
A place where children
can touch, pull, open, close, drop, spin, dive, splash, draw, dig,
paint, poke and twist. Great idea for things to do in Atlanta with kids.
Pump Up the Fun
(197 Miles)
Huntington
Indoor party center with
inflatable structures including a 40 ft long obstacle court.
Gattitown
(200 Miles)
Lexington
GattiTown is a 30,000
square foot family entertainment center with over 150 video/redemption
games, bumper cars and movies. Our delicious marketplace buffet includes
all you care to eat pizza, pasta, breadsticks, salad bar, dessert and
drinks.
Along…
Bounce U
(200 Miles)
Nicholasville
Have you ever been to a
picnic or carnival and experienced the fun and excitement of giant
inflatable structures? BounceU is designed to give you access to these
super-cool toys in a safe and comfortable indoor environment. Both kids
and adults ali…
Maggie Valley
Ghost Town offers rides
fit for the youngest buckaroo to the bravest outlaw. Ghost Town also
features staged gunfights, live music and shows, crafts, food and lots
more fun. One of the many fun family places to go if you’re looking for
things to do w…
Gold City Gem Mine
(53 Miles)
Franklin
Open to the public, Gem
mining, Gold Panning, Rock Shop and Jewlery Store. Home of the 1061
carat Sapphire featured in People Weekly, Disney Adventure and Rock and
Gem Magazines. After mining, bring your rough stones in to our on-site
professional j…
Tweetsie Railroad
(61 Miles)
Blowing Rock
A unique attraction that
allows children and families to explore their imaginations and a whole
lot more. Be a cowboy, Indian or an engineer. And of course, every guest
will want to take a ride on our historic steam locomotive, Number 12.
Dollywood
(58 Miles)
Pigeon Forge
Unique as its namesake
Dolly Parton, Dollywood theme park is a one-of-a-kind Smoky Mountain
Family Adventure! Spanning 125 acres and nestled in the lush foothills
of the Great Smoky Mountains in Pigeon Forge, Tennessee, near
Gatlinburg, Dollywood is …
Helen
Fun for all the kids:
Rides, games, tilt a whirl, karts, mini-golf. Helen, a small town but
with lots of entertainment and things to do is a re-creation of an
alpine village complete with cobblestone alleys and old-fashioned world
towers.
Carowinds
(99 Miles)
Charlotte
Massive water and theme
park with more than 100 state-of-the-art rides, shows and movie-themed
experiences for all ages.
Norcross
Race to victory on the Go
Kart Tracks, become a golf legend on the Mini Golf Course, or get the
highest score in the giant arcades. All the greatest attractions and
games in the same place, plenty of fun for all ages.
Austell
Of course, we have
gravity-defying thrill rides like Goliath at Six Flags Over Georgia. But
the fact is, we have just about every kind of ride for every kind of
rider. From towering coasters to family-pleasers, like a classic
carousel, we’ve got you …
Lake Winnepesaukah
(156 Miles)
Chattanooga
Home to the world famous
hills of the Cannon Ball Roller Coaster, excitement is timeless at Lake
Winnepesaukah. With high-adrenaline thrills from the OH-ZONE! 14-story
free fall, kiddie rides such as The Whale, The Bumble Bees, & The
Frog Hopper; and…
Camden Park
(193 Miles)
Huntington
Camden Park’s Kiddie Land
is home to 9 rides for our guests 48″ and under, including our historic
Carousel, Kiddie Boats and Handcars. Also has larger rides for older
kids. Good idea if you’re after fun places to go with kids in West
Virginia.
Rock City Gardens
(163 Miles)
Lookout Mountain
One of the south’s oldest
and most popular natural attractions featuring the Enchanted Trail with
a Swing-A-Long Bridge and Fairyland Caverns, as well as many festivals
and events throughout the year!
Pigeon Forge
For a unique summer
vacation destination that’s fun for the whole family, pack your bathing
suit and take the plunge to Dollywood’s Splash Country. This water
adventure theme park combines the beauty of the Smoky Mountains with the
excitement of wate…
Helen
Take a river tubing trip
down the scenic Chattahoochee, or play all day on our wonderful
waterslide. All of our tube trips include your tube, U.S. Coast Guard
approved life preserver, a shuttle service and a relaxing float through
the scenic alpine v…
North Helen
The Helen Ga, Waterpark
is fun for all ages especially the little ones. Large slides that will
take you around turns down long shoots and into a splash at the end of
the ride. Have your picture taking as you plunge into the wading pool
with eyes and…
Rays Splash Planet
(99 Miles)
Charlotte
Ray’s Splash Planet is
unlike anything in the Carolinas!! Ray’s includes a one-of-a-kind water
park with fun-filled features. One of the many fun family places to go
if you’re looking for things to do with kids in North Carolina
Great Wolf Lodge
(105 Miles)
Concord
From the spray features
in the toddler area that make the little ones giggle to white-knuckle
extreme tube rides, this water park was designed with everyone in mind.
Even Grandpa could give most of the slides a go!
Kannapolis
Swimming, waterslides,
disc and miniature golf, volleyball and playground
Williamsburg
The Hal Rogers Family
Entertainment Center is home to the Kentucky Splash Water Park. The
center includes an 18,000 square ft. wave pool, a drift river, a kiddy
activity pool, a triple slide complex, a double slide tower, a go-kart
track, a champions…
LanierWorld
(128 Miles)
Buford
With more than a dozen
exciting rides and attractions, LanierWorld at Lake Lanier Islands
Resort offers summer fun for the entire family. The Beach &
WaterPark is a multi attraction interactive family environment that
offers endless fun while getting…
Lake Lanier Islands
With more than a dozen
exciting rides and attractions, Chattahoochee Rapids Beach &
WaterPark at Lake Lanier Islands Resort offers summer fun for the entire
family. The Beach & WaterPark is a multi attraction interactive
family environment that offer…
Alexander Water Park
(148 Miles)
Dublin
Water purifying system -
No More red eyes, green hair, itchy skin or faded swim suits.
8 Lane Lap Pool, Walk in access to water, Heated Water, 38 ft. long
Water Slide, Spray Toys and Water Drops, Water Basketball, Shaded
swimming and sitting area in…
Six Flags White Water
(154 Miles)
Marietta
Dive into a Travel
Channel Top 10 Water Park. With 50 amazing attractions, there’s so much
to do here. Enjoy Cliffhanger’s 90-foot free-fall, the turbulent
Tornado, and great family areas, like the Atlanta Ocean wave pool.
SomerSplash
(155 Miles)
Somerset
Something for everyone is
this great outdoor waterpark! 20,000 square-foot wave pool, water fun
zone with huge tipping bucket, tube slides and three tall body slides.
One of many fun family places to go if you’re looking for things to do
with kids in…
Water Ways
(184 Miles)
Julian
Features two giant water
slides; a relaxing lazy river; a Jr. Olympic sized pool; two kiddy pools
with waterfall, swings and slides; 18 hole miniature golf and picnic
shelters.
Greensboro
When you think summer,
think Wet n’ Wild. The largest water park in both the Carolina’s is the
place to cool off, get sun and have fun. With over 36 rides and
attractions, there’s something for everyone from mild to wild from tots
to seniors.
Hurricane Wave Pool
(194 Miles)
Hurricane
For an exhilarating
thrill with top-to-bottom, non-stop excitement, plunge down the Aqua
Tube, spiraling at breathtaking speed…a sensation that’ll keep you
coming back for more!
Waves Of Fun
(199 Miles)
Hurricane
Waves of Fun is West
Virginia’s choice water park attraction where people of all ages can
enjoy spending the day…not a fortune! For fun-lovers and sun-seekers
alike. Good idea if you’re after fun places to go with kids in West
Virginia.
Splash Valley
(187 Miles)
Roanoke
Splash Valley is a
fantastic new place to bring your family to cool off during the summer.
Featuring two 34-foot high water slides, a current river, and a
children’s play area with spray features, Splash Valley is fun for
everyone!
Asheville
The WNC Nature Center is a
living museum of plants and animals native to the Appalachian region.
Greenville Zoo
(51 Miles)
Greenville
Enjoy wildlife from
around the world, including giraffes, orangutans, giant tortoises, lions
and of course, everyone’s favorites, Joy and Ladybird, the elephants.
Visit the popular Reptile Building, which houses lizards, frogs, turtles
and snakes. Th…
Wellford
Home to over 500 animals,
many of which roam freely inside large natural enclosures or on
man-made islands. Try not to miss the Outback Safari where you are
driven through 80 acres of free-roaming animals - some of which will eat
right out your hand!
Cherokee Bear Zoo
(45 Miles)
Cherokee
Home and natural habitat
for the Black Bear. Although it is rare to see them in the wild, we
offer a first hand observation of these beautiful creatures. Feed them
and watch them do tricks for you. Also you will observe many other
native wild animals…
Gatlinburg
Ripleys Aquarium of the
Smokies is literally teaming with life – our 10,000 exotic sea creatures
comprise more than 350 individual species.
Sevierville
Located in the heart of
the beautiful Smoky Mountains of Tennessee, near both Gatlinburg and
Pigeon Forge, this all indoor RainForest Zoo is open year round. Meet
some of the most amazing live animals you have ever seen! Featuring over
400 live anima…
Knoxville Zoo
(76 Miles)
Knoxville
Through education,
conservation, exhibition, research and recreation, the zoo will tell the
stories of the animals, the plants and the people who make up the
communities of the earth. The zoo will develop positive attitudes and
actions about nature a…
Cleveland
Family Friendly zoo with
over 400 animals including Georgia’s premier petting zoo with over 100
breeds of rare and miniature livestock. Join us for baby animals being
born. take a ride on the camel encounter wagon. Join us for pony rides,
guided Wi…
Huntersville
Stroll along the nature
trail for a self-guided tour, observe raptors in their aviaries, shop in
our museum gift shop, watch a presentation of live raptors (weekends
only), chat with our Wild Wings Educators about your favorite bird of
prey (weekends…
Zootastic Park
(96 Miles)
Troutman
An educational zoo with a
great selection of well cared for mammals, birds and reptiles in
comfortable habitats for close up study and enjoyment.
The Lazy 5 Ranch
(97 Miles)
Mooresville
A privately owned exotic
animal drive thru park that offers a 3.5 mile safari through the gently
sloping pasturelands of Piedmont, North Carolina. While visiting at the
Lazy 5 Ranch you will have the opportunity to view over 750 animals from
six diff…
Bear Hollow Zoo
(123 Miles)
Athens Clarke County
A well kept and popular
place for families to come and see Georgia’s native wildlife including
many varieties of bears, deer, possums, turtles, otters, hawks, eagles
and bobcats. They have a See and Touch session on Sundays for younger
children.
Max Meadows
Fort Chiswell Animal Park
is a free-range zoo located on 45 acres just off Exit 80 on I-81/I-77.
The zoo is home to animals from six continents and has become a favorite
destination for families, schools, churches, and group travel tours due
to the h…
Riverbanks Zoo
(135 Miles)
Columbia
From elephants and koalas
to penguins and sharks, formal gardens to natural woodlands, Riverbanks
Zoo and Garden promises new discoveries around every corner!
Columbia
The Carolina Children’s
Garden is comprised of two acres of themed gardens designed to inspire
creative play and to encourage families to garden together in their own
communities. It is open daily from 7:30 am until dusk; public programs
and educati…
Lilburn
You will have our animals
eating out of your hand– literally! Do not forget to bring your
camera and video camera! You will capture the magical interaction
between your children and our Game Ranch animals.
Kentucky Reptile Zoo
(164 Miles)
Slade
There are few reptile
collections that can compare to the diversity of animals on display at
the Kentucky Reptile Zoo. Animals on exhibit range from an 18 foot
reticulated python, our largest resident, to many types of venomous
snakes such as cobras,…
Georgia Aquarium
(163 Miles)
Atlanta
With more than 8 million
gallons of fresh and marine water and more aquatic life than found in
any other aquarium, you are sure to see things you’ve never seen before!
One of the many fun family places to go if you’re looking for things to
do with …
Zoo Atlanta
(166 Miles)
Atlanta
Animal keeper talks,
training demonstrations, fun shows, animal encounters and more! Great
idea for things to do in Atlanta with kids.
Jackson
In the early 1980’s,
Dauset Trails was primarily a rehabilitation center for injured and
orphaned wildlife.
North Carolina Zoo
(154 Miles)
Asheboro
Connect with wildlife
from two different continents as you explore 500 acres of exhibits
carefully constructed to resemble natural habitats. Walk from Africa
Tennessee Aquarium
(160 Miles)
Chattanooga
The Chattanooga skyline
features six magnificent peaks that top the Tennessee Aquarium’s River
Journey and Ocean Journey buildings. River Journey is the original
Aquarium building and features stunning freshwater creatures and
habitats from around th…
Mill Mountain Zoo
(187 Miles)
Roanoke
Come and visit Mill
Mountain Zoo! Home to more than 50 animal species, including snow
leopards, hawks, red pandas, Japanese macaques, and a bald eagle.
Asheville
Discover what Asheville’s
has to offer on a Gray Line RED Trolley Tour! Locals and visitors alike
are sure to enjoy the fully narrated journey, highlighting the history,
homes, and hot-spots of the wonderful area, while on board one of Gray
Line’…
Cherokee
Mineshaft/ADVENTURE A
family oriented , map-guided treasure hunt, through a simulated very old
mineshaft. Lot’s of surprises around each corner.and A treasure
opportunity for our young explorers!
Gold n Gem Grubbin
(97 Miles)
Cleveland
Here at Gold n Gem
Grubbin you can pan for gold and screen for gemstones in our convenient
sluices sitting comfortably under shade trees with a view of our 7 acre
lake. Our trained staff will teach you the art of gold panning just like
the old timers…
Blue Ridge
Nestled in the mountains
of Georgia in the Chattahoochee National Forest, historic Blue Ridge
awaits you and your family. Our regular 4 hour, 26 mile round trip winds
along the beautiful Toccoa River for one hour in vintage climate
controlled or open…
CNN Studio Tour
(164 Miles)
Atlanta
- a dramatic look at the
history of CNN, state-of-the art studios responsible for bringing the
news to over 1 billion people around the globe. Great idea for things to
do in Atlanta with kids.
Chattanooga
Welcome to the pride of
the South and one of the best Chattanooga attractions the Southern
Belle Riverboat! Take a great Chattanooga cruise along the scenic
Tennessee River while enjoying one of our fabulous dinner cruises, daily
lunch cruises or da…
Ruby Falls
(162 Miles)
Chattanooga
Anticipation builds, the
temperature drops, a cool fresh breeze surrounds you as you are immersed
in darkness. There is the thunderous sound of water splashing directly
in front of you, and you feel an invigorating mist. Suddenly, there is
light, you…
Lost World Caverns
(193 Miles)
Lewisburg
Descend 120 feet below
the Earth’s surface into a vast wonderland of stalactites and
stalagmites. Lost World Caverns, discovered in 1942, is a truly magical
place for both young and old. Good idea if you’re after fun places to go
with kids in West Vi…
Atlanta Newnan
One Day Deep Sea Offshore
Fishing Charter Trips and Picnic Beach Outings, 8 hours of Fun,
Roundtrip coach transportation depart atlanta and georgia metro areas to
fishing boat and beach outings
Maggie Valley
A consummate collection
of over 250 rare antique American Motorcycles and Automobiles.
Greenville
With 80,000 square feet,
they have 3 floors of interactive exhibits focused on arts, humanities,
sciences, health, nutrition and the environment.
Gray
Filled with interactive
exhibits, Discovery Carts, a dig pit and touch-screen computer games,
there is something for people of all ages to enjoy while learning about
the prehistoric past of this region.
Gatlinburg
There is an incredible
line-up of feats, facts and records in an amazing display of
unparalleled fun. Dramatic recreations come to life at the all new and
expanded edition of Guinness World of Records.
Gatlinburg
A tour through Star Cars
Museum is a trip through some of the most famous movies and TV shows of
the last 50 years. Featuring the best Hollywood
movie & TV cars in recreated settings displayed with sound, lights,
and action!
There are so many fun places to go with kids in Tennessee - great zoos and aquariums, museums, theme parks,
water parks and swimming pools, places to visit outdoors (many of which are cheap or free), historical places of
interest, activities and indoor play centres for toddlers as well as the usual family tourist attractions - take a look
below, lots of the best things to do with children in TN

Happy Wednesday

Then the Buddha spoke in verse as follows:

Verses 268 & 269: Not by silence does one become a
muni, if one is dull and ignorant. Like one holding a pair of
scales, the wise one takes what is good and rejects what is evil. For
this reason he is a muni. He who understands both internal and
external aggregates is also, for that reason, called a muni.


comments (0)
07/24/12
24 07 2012 TUESDAY LESSON 677 FREE ONLINE eNālāndā Research and Practice UNIVERSITY up a levelTipitaka network … his life, his acts, his words sabbe satta bhavantu sukhi-tatta TIPITAKA TIPITAKA AND TWELVE DIVISIONS Brief historical background Sutta Pitaka Vinaya Pitaka Abhidhamma Pitaka Twelve Divisions of Buddhist Canons Nine Divisions of Buddhist Canons Sutta Piṭaka — The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā D. Paṭikūlamanasikāra Pabba D. Section on Repulsiveness Dhammapada Verses 266 and 267 Annatarabrahmana Vatthu- Verse 266. One Is Not A Monk Merely By Begging Alms Food- Verse 267. The Holy Life Makes a Monk ALL ABOUT AWAKEN ONES WITH AWARENESS USA New York Chuang Yen Monastery in New York • Blue Cliff Monastery • Chapin Mill Zen Retreat Center • Chogye International Zen Center • Chuang Yen Monastery • Dai Bosatsu Zendo Kongo-ji • Karma Triyana Dharmachakra • Mahamevnawa Buddhist Monastery (Theravada) • Namgyal Monastery • New York Mahayana Temple • New York Zendo Shobo-Ji • Rochester Zen Center • USA Shaolin Temple • Still Mind Zendo • Vajiradhammapadip Temple • Village Zendo • Zen Center of Syracuse • Zen Mountain Monastery
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Posted by: site admin @ 7:23 am
24 07 2012 TUESDAY LESSON 677 FREE ONLINE  eNālāndā Research and Practice UNIVERSITY
up a levelTipitaka network … his life, his acts, his words
               
sabbe satta bhavantu sukhi-tatta
TIPITAKA
TIPITAKA   AND   TWELVE   DIVISIONS
    Brief historical background
   Sutta Pitaka
   Vinaya Pitaka
   Abhidhamma Pitaka
     Twelve Divisions of Buddhist Canons
Nine Divisions of Buddhist Canons
Sutta Piṭaka

— The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā
D. Paṭikūlamanasikāra Pabba     D. Section on Repulsiveness

Dhammapada Verses 266 and 267 Annatarabrahmana Vatthu-  Verse 266. One Is Not A Monk Merely By Begging Alms Food- Verse 267. The Holy Life Makes a Monk


ALL ABOUT AWAKEN ONES WITH AWARENESS USA
New York


Chuang Yen Monastery in New York
    •    Blue Cliff Monastery
    •    Chapin Mill Zen Retreat Center
    •    Chogye International Zen Center
    •    Chuang Yen Monastery
    •    Dai Bosatsu Zendo Kongo-ji
    •    Karma Triyana Dharmachakra
    •    Mahamevnawa Buddhist Monastery (Theravada)
    •    Namgyal Monastery
    •    New York Mahayana Temple
    •    New York Zendo Shobo-Ji
    •    Rochester Zen Center
    •    USA Shaolin Temple
    •    Still Mind Zendo
    •    Vajiradhammapadip Temple
    •    Village Zendo
    •    Zen Center of Syracuse
    •    Zen Mountain Monastery

DN 22 - (D ii 290)
Mahāsatipaṭṭhāna Sutta
— Attendance on awareness —
[ mahā+satipaṭṭhāna ]

This sutta is widely considered as a the main reference for meditation practice.




Note: infobubbles on all Pali words


Pāḷi



Uddesa

I. Kāyānupassanā

   A. Ānāpāna Pabba
   B. Iriyāpatha Pabba
   C. Sampajāna Pabba
   D. Paṭikūlamanasikāra Pabba
   E. Dhātumanasikāra Pabba
   F. Navasivathika Pabba

II. Vedanānupassanā

III. Cittānupassanā

IV. Dhammānupassanā

   A. Nīvaraṇa Pabba
   B. Khandha Pabba
   C. Āyatana Pabba
   D. Bojjhaṅga Pabba



English



Introduction

I. Observation of Kāya

   A. Section on ānāpāna
   B. Section on postures
   C. Section on sampajañña
   D. Section on repulsiveness
   E. Section on the Elements
   F. Section on the nine charnel grounds

II. Observation of Vedanā

III. Observation of Citta

IV. Observation of Dhammas

   A. Section on the Nīvaraṇas
   B. Section on the Khandhas
   C. Section on the Sense Spheres
   D. Section on the Bojjhaṅgas


D. Paṭikūlamanasikāra Pabba


Puna ca·paraṃ, bhikkhave, bhikkhu imam·eva kāyaṃ, uddhaṃ pādatalā adho kesa·matthakā, taca·pariyantaṃ pūraṃ nānappakārassa asucino paccavekkhati: ‘Atthi imasmiṃ kāye kesā lomā nakhā dantā taco maṃsaṃ nhāru aṭṭhi aṭṭhimiñjaṃ vakkaṃ hadayaṃ yakanaṃ kilomakaṃ pihakaṃ papphāsaṃ antaṃ antaguṇaṃ udariyaṃ karīsaṃ pittaṃ semhaṃ pubbo lohitaṃ sedo medo assu vasā kheḷo siṅghāṇikā lasikā muttaṃti.

D. Section on Repulsiveness



Furthermore, bhikkhus, a bhikkhu considers this very body, from the
soles of the feet up and from the hair on the head down, which is
delimited by its skin and full of various kinds of impurities: “In this kāya,
there are the hairs of the head, hairs of the body, nails, teeth, skin,
flesh, tendons, bones, bone marrow, kidneys, heart, liver, pleura,
spleen, lungs, intestines, mesentery, stomach with its contents, feces,
bile, phlegm, pus, blood, sweat, fat, tears, grease, saliva, nasal
mucus, synovial fluid and urine.”

Seyyathāpi, bhikkhave, ubhatomukhā putoḷi pūrā nānāvihitassa dhaññassa, seyyathidaṃ sālīnaṃ vīhīnaṃ muggānaṃ māsānaṃ tilānaṃ taṇḍulānaṃ.
Tamenaṃ cakkhumā puriso muñcitvā paccavekkheyya: ‘Ime sālī ime vīhī, ime muggā, ime māsā, ime tilā, ime taṇḍulāti; evameva kho, bhikkhave, bhikkhu imam·eva kāyaṃ, uddhaṃ pādatalā adho kesa·matthakā, taca·pariyantaṃ pūraṃ nānappakārassa asucino paccavekkhati: ‘Atthi imasmiṃ kāye kesā lomā nakhā dantā taco maṃsaṃ nhāru aṭṭhi aṭṭhimiñjaṃ vakkaṃ hadayaṃ yakanaṃ kilomakaṃ pihakaṃ papphāsaṃ antaṃ antaguṇaṃ udariyaṃ karīsaṃ pittaṃ semhaṃ pubbo lohitaṃ sedo medo assu vasā kheḷo siṅghāṇikā lasikā muttaṃti.


Just as if, bhikkhus, there was a bag having two openings and filled
with various kinds of grain, such as hill-paddy, paddy, mung beans,
cow-peas, sesame seeds and husked rice. A man with good eyesight, having
unfastened it, would consider [its contents]: “This is hill-paddy, this
is paddy, those are mung beans, those are cow-peas, those are sesame
seeds and this is husked rice;” in the same way, bhikkhus, a bhikkhu
considers this very body, from the soles of the feet up and from the
hair on the head down, which is delimited by its skin and full of
various kinds of impurities: “In this kāya,
there are the hairs of the head, hairs of the body, nails, teeth, skin,
flesh, tendons, bones, bone marrow, kidneys, heart, liver, pleura,
spleen, lungs, intestines, mesentery, stomach with its contents, feces,
bile, phlegm, pus, blood, sweat, fat, tears, grease, saliva, nasal
mucus, synovial fluid and urine.”

Iti ajjhattaṃ kāye kāyānupassī viharati, bahiddhā kāye kāyānupassī viharati, ajjhatta-bahiddhā kāye kāyānupassī viharati; samudaya-dhamm·ānupassī kāyasmiṃ viharati, vaya-dhamm·ānupassī kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī kāyasmiṃ viharati; ‘atthi kāyoti pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya, a·nissito ca viharati, na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.


Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.

தமிழ்

மேலும், பிக்குக்களுக்களே, ஒரு பிக்கு, இதே உடம்பில்,உச்சைந்தலை முடியிலிருந்து கீழ்நோக்கி உள்ளங்கால் வரை, மெல்லிய தோல் மற்றும் பல்வேறு வகைப்பட்ட அசுத்தம் நிறைந்த, ‘இந்த kāya, உடம்பு தலை முடி, உடம்புமுடி, நகம், பற்கள், மெல்லியல் தோல், தசை, தசை நாண், எலும்பு, எலும்புச்சோறு, சிறுநீரகம், இதயம், கல்லீரல்,மார்புவரி, மண்ணீரல், சுவாசப்பை,குடல், குடல்தாங்கி, இரைப்பை அதனுடைய உள்ளடங்கல், மலம், பித்தநீர், கபம், சீழ், இரத்தம், வியர்வை, கொழுப்பு, கண்ணீர், மசகிடு, உமிழ்நீர், மூக்குச்சளி, உயவுநீர்மஞ் சார்ந்த நீர்த்தன்மையுள்ள மற்றும் சிறுநீர் அதன் வரம்பிடலில் உள்ளது என அறீவார்.

ஒருவேளை பிக்குக்களுக்களே,அங்கே ஒரு பை இரண்டு வாயில்கள் உடையதாயிருப்பின், பல்வேறு  வகைப்பட்ட தானியம், குன்று நெல் பயிர், நெல் பயிர், பச்சைப்பருப்பு, மாட்டு பட்டாணி, எள்ளு விதை, தொலியல். ஒரு மனிதன் நல்ல பார்வையாற்றல் உடையவராயிருத்தல் கட்டு அவிழ்க்கப் பட்டவுடன் ஆழ்ந்து ஆராய விரும்பி ,”இது குன்று நெல் பயிர்,நெல் பயிர், பச்சைப்பருப்பு, மாட்டு பட்டாணி, எள்ளு விதை, தொலியல்என அறீவார்.” அதே போல்,  பிக்குக்களுக்களே, ஒரு பிக்கு, இதே உடம்பில்,உச்சைந்தலை முடியிலிருந்து கீழ்நோக்கி உள்ளங்கால் வரை, மெல்லிய தோல் மற்றும் பல்வேறு வகைப்பட்ட அசுத்தம் நிறைந்த, ‘இந்த kāya, உடம்பு தலை முடி, உடம்புமுடி, நகம், பற்கள், மெல்லியல் தோல், தசை, தசை நாண், எலும்பு, எலும்புச்சோறு, சிறுநீரகம், இதயம், கல்லீரல்,மார்புவரி, மண்ணீரல், சுவாசப்பை,குடல், குடல்தாங்கி, இரைப்பை அதனுடைய உள்ளடங்கல், மலம், பித்தநீர், கபம், சீழ், இரத்தம், வியர்வை, கொழுப்பு, கண்ணீர், மசகிடு, உமிழ்நீர், மூக்குச்சளி, உயவுநீர்மஞ் சார்ந்த நீர்த்தன்மையுள்ள மற்றும் சிறுநீர் அதன் வரம்பிடலில் உள்ளது என அறீவார்.

இவ்வாறு அவர் kāya in kāya உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால் உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால் உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில் எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம் மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்.


The Dhammapada: Verses and Stories

Verse 266. One Is Not A Monk Merely By Begging Alms Food

Though one begs from others
by this alone’s no bhikkhu.
Not just by this a bhikkhu
but from all Dhamma doing.

Explanation: No one becomes a monk merely because he begs
others. An individual, though begging , does not become a monk if
he embraces vicious and repulsive beliefs.

Verse 267. The Holy Life Makes a Monk

Who both good and evil deeds
has gone beyond with holy life,
having discerned the world he fares
and ‘Bhikkhu’ he is called.

Explanation: Who rises above both good and evil and treads
the path of higher discipline, reflecting wisely , that person, indeed,
deserves to be described as a monk.


Dhammapada Verses 266 and 267
Annatarabrahmana Vatthu

Na tena bhikkhu so hoti
yavata bhikkhate
1 pare
vissam dhammam samadaya
bhikkhu hoti na tavata.

Yo’dha punnanca papanca
bahetva brahmacariyava
sankhaya loke carati
sa ve “bhikkhu” ti vuccati.

Verse 266: He does not become a bhikkhu merely because he stands at the door
for alms. He cannot become a bhikkhu because he acts according to a faith which
is not in conformity with the Dhamma.

Verse 267: In this world, he who lays aside both good and evil, who leads the
life of purity, and lives meditating on the khandha aggregates is indeed called
a bhikkhu.


1. bhikkhate: lit., begs.


The Story of a Brahmin

While residing at the Jetavana monastery, the Buddha uttered Verses (266) and
(267) of this book, with reference to a brahmin.

Once, there was a brahmin who was in the habit of going round for alms. One
day, he thought, “Samana Gotama has declared that one who lives by going
round for alms is a bhikkhu. That being so, I should also be called a
bhikkhu.” So thinking, he went to the Buddha and said to him that he (the
brahmin) should also be called a bhikkhu, because he also went round for
alms-food. To him the Buddha replied, “Brahmin, I do not say that you
are a bhikkhu simply because you go round for alms-food. One who professes a
wrong faith and acts accordingly is not to be called a bhikkhu. Only he who
lives meditating on the impermanence, unsatisfactoriness, and insubstantiality
of the aggregates is to be called a bhikkhu.

Then the Buddha spoke in verse as follows:

Verse 266: He does not become a bhikkhu merely
because he stands at the door for alms. He cannot become a bhikkhu
because he acts according to a faith which is not in conformity with
the Dhamma.

 

Verse 267: In this world, he who lays aside both
good and evil, who leads the life of purity, and lives meditating on
the khandha aggregates is indeed called a bhikkhu.

New York

Chuang Yen Monastery in New York
    •    Blue Cliff Monastery
    •    Chapin Mill Zen Retreat Center
    •    Chogye International Zen Center
    •    Chuang Yen Monastery
    •    Dai Bosatsu Zendo Kongo-ji
    •    Karma Triyana Dharmachakra
    •    Mahamevnawa Buddhist Monastery (Theravada)
    •    Namgyal Monastery
    •    New York Mahayana Temple
    •    New York Zendo Shobo-Ji
    •    Rochester Zen Center
    •    USA Shaolin Temple
    •    Still Mind Zendo
    •    Vajiradhammapadip Temple
    •    Village Zendo
    •    Zen Center of Syracuse
    •    Zen Mountain Monastery

http://en.wikipedia.org/wiki/Blue_Cliff_Monastery

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Blue Cliff Monastery
Blue Cliff Monastery - 1.jpg
Dining Hall and Meditation Hall
Information
Denomination Order of Interbeing
Lam Te Dhyana
Founded 2007
Founder(s) Thich Nhat Hanh
Address 3 Mindfulness Way
Pine Bush, NY 12566
Country United States
Website BlueCliffMonastery.org

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Blue Cliff Monastery is a 80-acre (0.32 km2) Buddhist monastery located in Pine Bush, New York.[1][2] It was founded in May 2007 by monastic and lay practitioners from Plum Village in France.[3][4]

The monastery is under the direction of Thich Nhat Hanh’s Order of Interbeing in the Vietnamese Zen
tradition. Blue Cliff Monastery follows the same practices and daily
schedules as its root monastery Plum Village and its sister monasteries Deer Park Monastery in Escondido, California and Magnolia Village Practice Center in Batesville, Mississippi.[5]

Blue Cliff Monastery was created when the monastics moved from Maple Forest Monastery and the Green Mountain Dharma Center. In 1997 Maple Forest Monastery was founded in Woodstock, Vermont and a year later Green Mountain Dharma Center was founded in Hartland, Vermont. Maple Forest was the monks’ residence and Green Mountain was the nuns’ residence.[6] On May 2007 both centers moved to Blue Cliff Monastery.[7]

The Monastery is located in the lush green Hudson Valley of New York (one hour and 30 minutes away from NYC).[8]
Inside the property there are two ponds and a creek, and out of its 80
acres 65 are forest. Visitors are welcome to practice mindfulness with
the fourfold community of monks, nuns, laymen and laywomen. Typically
days of mindfulness are held twice a week (Thursdays and Sundays).
Retreats are held frequently throughout the year.[9][10][11][12][13]

http://en.wikipedia.org/wiki/Namgyal_Monastery

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Namgyal Monastery Dharamsala, India

Namgyal Monastery (Tibetan: རྣམ་གྱལ་Wylie: rnam rgyal, ༸སྐུ་བཅར་རྣམ་པར་རྒྱལ་བ་ཕན་བདེ་ལེགས་བཤད་གླིང། named for a long-life deity) is a Tibetan Buddhist monastery associated with the Dalai Lamas. Founded in 1575 by the Third Dalai Lama, Sonam Gyatso, Namgyal Monastery was historically housed within the Potala Palace
(the red section on top). Namgyal Monastery is personal monastery of
His Holiness the Dalai Lama, Its primary role was to assist with rituals
involving the Dalai Lama of Tibet.

After 1959, Namgyal Monastery relocated to Dharamshala, India, where it continues activity today. (Whether the People’s Republic of China
has maintained an institution with this name is unclear.) According to
its website, Namgyal (Dharamshala) has “nearly 200″ monks (up from 55 in
1959), representing all four Tibetan monastic lineages. Its main
tantric practices are Kalachakra, Yamantaka, Chakrasamvara, Guhyasamaja, and Vajrakilaya.

In 1992, on the advice of the present Dalai Lama, Namgyal established an American branch in Ithaca, New York. For information on this see Namgyal Monastery Institute of Buddhist Studies.

In 1998, Namgyal incorporated a Tibetan monastery in Bodhgaya,
India, called Gendhen Phelgyeling. The monastery is now known as
Namgyal (Bodhgaya), and has 45 monks. Namgyal (Dharamsala) also manages a
temple in Kushinagar (since 1967), and an elderly home in Simla (since 1992).

http://en.wikipedia.org/wiki/New_York_Mahayana_Temple

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Retreat Mahayana Temple
Information
Denomination Pure land
Founded 1962
Founder(s) Mrs. Annie Ying
Address 710 Ira Vail Rd, Leeds, NY 12451
Country United States
Website http://www.mahayana.us

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Mahayana Temple (Chinese: 大乘寺;; pinyin: Da Cheng Si) is a Chinese Buddhist temple located within a forest in South Cairo, N.Y.. It is the retreat of the Eastern States Buddhist Temple of America, Inc. (“ESBT”). The original retreat land was donated by Mr. James Ying. The downtown branch of the Mahayana Temple (aka Mahayana City Campus) is located in New York.
The temple grounds in South Cairo contain the Grand Buddha Hall (with
dormitories located in the wings and a dining hall located on the lower
level), the Kuan Yin Hall, the 500 Arhat Hall, a six storied pagoda, and
the newly-completed Earth Store Bodhisattva Hall as well as a
three-unit temple dedicated to the spirits of the land.

  • Retreat Campus
  • Retreat Campus Main Gate
  • City Campus
  • City Campus KwanYin
  • Retreat Campus
  • Retreat Campus Main Gate
  • Retreat Campus
  • Retreat Campus Main Gate
  • City Campus
  • City Campus KwanYin
  • Retreat Campus
  • Retreat Campus Main Gate
  • Retreat Campus
  • Retreat Campus Main Gate
  • City Campus
  • City Campus KwanYin
  • Retreat Campus
  • Retreat Campus Main Gate
  • Retreat Campus
  • Retreat Campus Main Gate
  • City Campus
  • City Campus KwanYin
  • Retreat Campus
  • Retreat Campus Main Gate

http://en.wikipedia.org/wiki/New_York_Zendo_Shobo-Ji

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Zen-center1.jpg

New York Zendo Shobo-Ji, or Temple of True Dharma, is a Rinzai zen practice facility located in the upper East Side of Manhattan, NY. It is part of the Zen Studies Society. Founded on September 15, 1968 by Japanese Zen master Soen Nakagawa, the building had been converted from a private home. Eido Tai Shimano, now retired, was the founding abbot; he was succeeded by Roko Sherry Chayat, who is the current abbot.

http://en.wikipedia.org/wiki/Rochester_Zen_Center

Rochester Zen Center

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Rochester Zen Center
Rochester zen center front entrance.jpg
Information
Denomination Independent
Founded 1966
Founder(s) Philip Kapleau
Abbot(s) Bodhin Kjolhede
Address 7 Arnold Park
Rochester, New York 14607-2082
Country United States
Website http://www.rzc.org/

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The Rochester Zen Center (RZC) is a Sōtō and Rinzai Zen Buddhist sangha in the Sanbo Kyodan lineage, located in Rochester, New York and established in 1966 by Philip Kapleau. It is one of the oldest Zen centers in the United States.[citation needed]

http://en.wikipedia.org/wiki/Shi_Yan_Ming

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Shì Yánmíng

Shi Yan Ming at USA Shaolin Temple in Lower Manhattan, November 4, 2010.
Religion Chan Buddhism
School Shaolin Temple
Lineage 34th Generation Shaolin Warrior Monk
Dharma name(s) Shì Yánmíng
Personal
Nationality Chinese American
Born February 13, 1964 (age 48)
Zhumadian Village, Henan Province, China People’s Republic of China (PRC)
Senior posting
Title Chan Master, Founder and abbot of the USA Shaolin Temple
Religious career
Teacher Shi Yong Qian (釋永乾)
Students RZA, Wesley Snipes, Rosie Perez, Bokeem Woodbine, John Leguizamo[1]
Website http://usashaolintemple.org

Shi Yan Ming (born Duan Gen Shan February 13, 1964) is a 34th[2] generation Shaolin warrior monk,[3] teacher and actor, best known as the founder of USA Shaolin Temple.[4] Trained at the Shaolin Temple in the People’s Republic of China (PRC) since the age of five, Shi Yan Ming defected to the United States in 1992, before opening the USA Shaolin Temple in Manhattan,
where he has taught hundreds of students, including numerous
celebrities. He has made various media appearances in television, film
and print, including National Geographic, PBS, History, Time magazine, and the 1999 American samurai action film, Ghost Dog: The Way of the Samurai.

http://en.wikipedia.org/wiki/Still_Mind_Zendo

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Still Mind Zendo
Information
Denomination White Plum Asanga (Sōtō)
Founded 1994
Founder(s) Janet Jiryu Abels Sensei
Abbot(s) Janet Jiryu Abels Sensei
Gregory Hosho Abels Sensei
Address 37 West 17th Street, 6th Floor, New York, New York 10011
Country United States
Website www.stillmindzendo.org/

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Still Mind Zendo, a Zen meditation center formed in 1994, is in the
Soto lineage of the late Taizan Maezumi Roshi and the White Plum Asanga.
The founder and resident teacher of Still Mind Zendo, Sensei Janet
Jiryu Abels, is a dharma successor of Roshi Robert Jinsen Kennedy as is
Sensei Gregory Hosho Abels, the co-resident teacher at the center.

Still Mind Zendo emphasizes the practice of zazen (sitting
meditation) above all else, recognizing it as a way for people to deepen
their insight and realization of their essential self, which is nothing
other than the realization of their lives. And because essential self
or essential nature is not bound by the limitations of any religion or
gender or path in life, people from all walks of life and from all
religious or non-religious backgrounds are welcomed.

The singular commitment to zazen makes practice at Still Mind Zendo a
simple one. Because the two teachers have chosen to be lay teachers and
are not ordained as Zen priests, there are no services and robes are
not worn. There is, however, deep commitment to the teachings of the
ancestors; to the disciplines of the Way; to the attention to posture
and detail; to the practice of being in the moment; and to the extension
of that practice into every facet of life. Weekly dharma talks are
given and dokusan or daisan (private teaching) is available, offering
guidance in both zazen and koan study.

Understanding how daunting Zen often seems, simple, practical and
accessible instruction is available, beginning with the bi-monthly Zen
for Beginners program. Understanding how difficult is the continuation
of Zen practice, Still Mind Zendo offers strong challenge and the
support of caring and like-minded people. In addition to daily zazen
(except for Sunday and Monday when the center is closed), weekend and
week retreats (sesshin), study sessions and related workshops are
offered.

Sensei Janet Jiryu Abels, founder of Still Mind Zendo, has been a Zen
teacher since 2000 prior to which she was in private practice as a
spiritual director for 15 years, also working as a community organizer
and peace activist. She is married to Sensei Gregory Abels and they are
the parents of a grown daughter.

Sensei Gregory Hosho Abels is co-resident teacher at Still Mind
Zendo. As well as being a Zen teacher, he has enjoyed a 50 year career
as an actor, theatre director and Master Teacher of Acting and is also a
poet, his writing being informed by his Zen practice.

The zendo is located at 37 W. 17th Street in Manhattan. A schedule
and further details can be found at www.stillmindzendo.org. Still Mind
Zendo is a not-for-profit organization in the State of New York run by a
Board of Directors made up of members.

http://en.wikipedia.org/wiki/Vajiradhammapadip_Temple


Gunyim2

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siam square 05
sareeputr1

http://en.wikipedia.org/wiki/Village_Zendo
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Village Zendo
Village Zendo sangha.jpg
Group shot of the Village Zendo sangha.
Information
Denomination Sōtō (White Plum Asanga)
Founded 1986
Founder(s) Enkyo Pat O’Hara
Address 588 Broadway, Suite 1108 New York, New York 10012-3229
Country United States
Website www.villagezendo.org/

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Village Zendo is a Soto Zen practice center originally located in the apartment of Enkyo Pat O’Hara, who founded the zendo in 1986. Formerly located in a red brick building, the Zen center took up the majority of space in O’Hara’s apartment.[1] The center has since moved to its new location on Broadway in New York City.[1] Village Zendo is a practice center of the White Plum Asanga and Zen Peacemaker Circle, the former founded by O’Hara’s teacher Taizan Maezumi and the latter by Bernard Glassman.[2][3]

http://en.wikipedia.org/wiki/Zen_Center_of_Syracuse

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Zen Center of Syracuse
Information
Denomination Rinzai
Founded 1972
Abbot(s) Roko Sherry Chayat
Address 266 West Seneca Turnpike, Syracuse, New York 13207
Country United States
Website http://www.zencenterofsyracuse.org

Dharma Wheel.svg Portal:Buddhism

The Zen Center of Syracuse (or, Syracuse Zen Center), temple name Hoen-ji, is a Rinzai Zen Buddhist practice center in Syracuse, New York, one of the oldest continuously running Zen centers in the United States.[1] Founded in 1972, the center is currently led by Roko Sherry Chayat (the first officially recognized female Rinzai roshi in the United States).[2] Originally located at 111 Concord Place, the center is located in both the former carriage house and home of Joshua Forman (the first mayor of Syracuse) and offers Zen practice for laypeople.[3][4] It began as a group of graduate students from Syracuse University, with Chayat eventually becoming the center’s leader.[1] In addition to Zen practice, the center also provides some instruction in Tibetan Buddhism. According to The Encyclopedia of Women and Religion in North America,
“The Syracuse Zen Center also leads meditation at Syracuse University,
Syracuse area schools, recovery and justice system institutions,
hospitals and corporations.”[5] The center also won two awards for their restoration of The Forman House from the Preservation Association of Central New York . This house was instrumental during the War of 1812 and the American Civil War, for it was a bandage assembly area for wounded troops.[6]

http://en.wikipedia.org/wiki/Zen_Mountain_Monastery

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Zen Mountain Monastery
Zen Mountain Monastery2.jpg
Information
Denomination Mountains and Rivers Order (Zen)
Founded 1980
Founder(s) John Daido Loori
Abbot(s) Konrad Ryushin Marchaj
Address P.O. Box 197 Mount Tremper, New York 12457
Country United States
Website Zen Mountain Monastery
Camp Wapanachki

Zen Mountain Monastery is located in New York

Location: S. Plank Rd. (Old Co. Rt 28) at jct. with Miller Rd., Shandaken, Mt. Tremper, New York
Coordinates: 42°2′56″N 74°16′21″WCoordinates: 42°2′56″N 74°16′21″W
Area: 235 acres (95 ha)
Built: 1935
Architect: Haffner, V.L.S.
Governing body: Private
NRHP Reference#: 94001372[1]
Added to NRHP: November 25, 1994

Dharma Wheel.svg Portal:Buddhism

Zen Mountain Monastery (or, Doshinji, meaning Temple of the Way of Reality) is a Zen Buddhist monastery and training center on a 230-acre (0.93 km2) forested property in the Catskill Mountains in Mount Tremper, New York. It was founded in 1980 by John Daido Loori, originally as the Zen Arts Center. It combines the Rinzai and Sōtō Zen traditions, in both of which Loori received dharma transmission. Since Loori’s death in October 2009, Zen Mountain Monastery has two teachers: Geoffrey Shugen Arnold, who received Dharma transmission from Loori in 1997, and Konrad Ryushin Marchaj, the abbot of the monastery.

http://www.ny.com/kids/

Great places to take children in New York City

Children’s Museums
Many of New York’s museums offer programs and
activities for kids of all ages. We have museums listed by appropriate
age group so you can find the perfect place.

Central Park
There are lots of sights to keep kids busy in Central Park including the Carousel, Loeb Boathouse, Central Park Zoo, and Wollman Rink.
Check out the
Central
Park
website for playground listings with photos, descriptions, and maps.

Zoos, Aquariums and Gardens
Kids love to be where the wild things are; the urban jungle maintains a number of wonderful zoos, aquariums and gardens.

Dance Studios
The studios listed offer ballet, jazz, modern, and tap classes for kids.

Events for Families

Related Links
  • www.gocitykids.com
  • parentsknow.com
  • Big Apple Parent
  • Queens Parent
  • Family days out in
    New York
    Farmingdale
    Adventureland is Long
    Island’s home of Family Fun since 1962. This family amusement park
    features 30 rides and attractions especially for kids and their parents.
    One of the many fun family places to go if you’re looking for things to
    do with kids in …
    Rye
    Playland is Metro New
    York’s great family amusement park and entertainment center. Featuring
    more than 50 rides and attractions for children and adults, Playland
    also offers free entertainment and has a beach, pool, boardwalk and pier
    on scenic Long…
    Brooklyn
    Cyberspace is great, but
    the only real Coney Island experience is the smell of hot dogs, ocean
    air, and screams from the thrill rides– - safety bar down - hands in
    the air! Home of the world famous Cyclone.
    Grand Island
    Martin’s Fantasy Island,
    Western New York’s Favorite Family Theme Park features rides including
    the Silver Comet rated one of the top 45 wooden coasters, new for 2009
    the MEGA DISKO coaster, water park featuring a wave pool, lazy river
    and the canno…
    Queensbury
    Over 30 rides and
    attractions, including the brand new Wiggles World area featuring a fun
    experience specifically designed for the kids, for a varied theme park
    experience that is sure to entertain the entire family.
    Rochester
    The region’s major family
    amusement park & waterpark, overlooking Lake Ontario. Over 70
    attractions, including 4 roller coasters, thrill rides, live shows, a
    whole waterpark to enjoy and much more.

    So come get your summer at Seabreeze!

    Centereach
    Enjoy the 40-game arcade,
    which was nominated as one of the top arcades on Long Island. It
    features our new addition “In the Groove 2” to go along with “Dance
    Dance Revolution”, Skee Ball and kiddy games.
    Brooklyn
    Luna Park at Coney Island
    offers affordable family fun for guests of all ages. As the newest
    addition to the Coney Island skyline the park features 23 spanking new
    rides, plus the grandfather of the American roller coaster-The Cyclone!
    Luna Park at …
    Lake George
    Water Slide World is a
    great water park on the East Coast, with over 35 water slides,
    attractions and services, including Hurricane Harbor Wave Pool. One of
    the many fun family places to go if you’re looking for things to do with
    kids in New York
    Old Forge
    Enchanted Forest/Water
    Safari is New York’s Largest Water Theme Park with a day of fun for the
    entire family! From splashtacular water rides, to classic amusement
    rides, fun food, exciting games, storybook characters, a family circus
    show and more, t…
    Rochester
    Has more liquid fun than
    ever before, so you can beat the heat at the coolest waterpark around.
    Experience a whole other “world of water.” The Wave - Helix - Soak Zone -
    Body Flume - Inner Tube Slides + more
    Queensbury
    Enjoy the perfect storm
    of fun on the brand-new Tornado - Get drenched in 150 different ways on
    Paul Bunyan’s Bucket Brigade
    East Durham
    Zoom down giant winding
    water slides, careening 300 feet to splash down in the canyon below.
    Challenge the 10,000 gallon-a-minute Wild River Ride rafting down a
    600-foot chute. Twist, turn and splash in total darkness in the famous
    “Black Vortex”. …
    Fishkill
    Splashdown Beach features
    water rides for all ages and fun for the whole family. Great rides
    include Pirate’s Plunge, Buccaneer Bay is geared to young children +
    loads of other rides. One of the many fun family places to go if you’re
    looking for thin…
    Riverhead
    Splish Splash has 96
    exciting acres of total fun for the whole family. Everywhere you turn,
    you discover another one-of-a-kind water attraction. Year after year,
    families come here for a summer like no other!
    Flushing
    Exhibit updates have
    given the Queens Zoo the feel of a national park - albeit a small one.
    The zoo perimeter is a pathway that leads visitors to pockets of wild
    habitats, from the Great Plains to the rocky California coast to a
    Northeast forest. At …
    Coney Island
    With exhibits featuring
    over 8,000 animals, the Aquarium offers diversity, superb viewing, and
    world-renowned scientific expertise that assures a rewarding experience
    and the knowledge that people can make a difference in the ocean world
    around them….
    Manhattan
    From a steamy rain forest
    to an icy Antarctic penguin habitat, the zoo leads visitors through
    tropic, temperate and polar regions to encounter fascinating animals -
    from tiny leafcutter ants to tremendous polar bears. The Tisch
    Children’s Zoo, added …
    Manorville
    The Long Island Game Farm
    Wildlife and Children’s Zoo features hundreds of animals, including an
    18-foot giraffe, red kangaroos, kinkajous, cougars, Barbados sheep,
    peacocks, and the only lemurs born and bred on Long Island. We have
    various breeds of…
    Riverhead
    Prepare for a voyage of
    undersea discovery at Atlantis Marine World. The only public Aquarium on
    Long Island, Atlantis Marine World offers interactive fun, adventure,
    and education. Visitors are invited to take a Shark Dive, snorkel with
    tropical fis…
    Rome
    The Fort Rickey
    Children’s Discovery Zoo is a special kind of zoo with a focus on
    children and fun. Everything we do here centers on the understanding
    that, for kids, passive observation of zoo animals is not enough.
    Children need to be engaged.
    Syracuse
    Looking to get the kids
    out of the house and away from the TV? For wild adventures and tons of
    fun, explore some of the wonderful events and programs that take place
    year ’round at the Rosamond Gifford Zoo!
    Rochester
    The Seneca Park Zoo,
    which first opened in 1894, features the Rockey Coast exhibit which
    features polar bears, sea lions, and penguins. This facility provides
    many of the Zoo’s animals with more spacious natural homes. In 2004 the
    Animal Health and E…
    Alexandria Bay
    Today you can view over
    100 sparkling clear aquarium exhibits up to 1500 gallons each featuring
    fresh and saltwater fish, coral, and invertebrate. Plus many dry
    exhibits.
    Brooklyn
    Youngsters can meet
    prairie dogs nose-to-nose, and walk among wallabies. The Animal
    Lifestyles building’s centerpiece is a spectacular habitat for baboons.
    Great idea for things to do in New York with kids.
    Bronx
    The Bronx Zoo’s
    world-class exhibits such as Congo Gorilla Forest, the Wild Asia
    Monorail, Tiger Mountain, and our newest exhibit, Madagascar!, get you
    eye-to-eye with massive crocodiles, majestic tigers, and inquisitive
    gorillas.
    Brooklyn
    Meet the zoo’s mascots, a
    troop of Hamadryas baboons full of entertaining antics that will hold
    your attention like a good movie. Also in the lifestyles building, learn
    about animal habitats from treetops to mountains to crater lakes.
    Staten Island
    The Staten Island Zoo was
    the first zoo anywhere to exhibit all the 32 varieties of rattlesnakes
    known to occur in the United States. Through wildlife exhibitions,
    promotion of species conservation and educational programs, it’s an
    instrument for inf…
    Rochester
    Explore one of Greater
    Rochester’s most popular family attractions. The Seneca Park Zoo is
    nestled within 15.5 acres along the Genesee River and a stroll along our
    tree-lined pathways feels like a walk in your favorite park.
    Buffalo
    Offers guests fascinating
    animal exhibits, naturalistic wildlife habitats, beautiful garden areas
    and an environment that is full of fun, adventure and history. Open
    year round.
    Niagara Falls
    From sea lion training
    sessions to shark feeding frenzies the kids will be captivated the whole
    way round.
    Varysburg
    Tours, safaris and sleigh
    rides to take you over 2 miles of trails with new animals and
    unexpected sights at every turn. Unpredictable and exciting for
    children, with great seasonal offerings.
    Gloversville
    Over 500 animals on
    comfortable display from colorful birds to camels, bear and deer, the
    Zoo has a variety of animals and activities that are sure to please the
    whole family. Safari Ride available too.
    NYC
    It appears that you can
    no longer go to the crown of the Statue (tell us if we’re wrong),
    however, you can go into the base and a visit to the museum is well
    worth a visit and to get pictures with the statue is surely a must for
    every person visiting…
    Midtown Manhattan
    - named as one of the
    Seven Wonders of the Modern World. The 86th floor observation deck
    offers impressive 360-degree views of the city. Great idea for things to
    do in New York with kids.
    Alexandria Bay
    At the
    turn-of-the-century, George C. Boldt, millionaire proprietor of the
    world famous Waldorf Astoria Hotel in New York City, set out to build a
    full size rhineland castle in Alexandria Bay, on picturesque Heart
    Island. Loads of great boat tours a…
    Lockport
    An exciting 70-minute
    guided tour through America’s past. You will explore the historic Erie
    Canal Locks 67-71, constructed in 1838. You will also view ruins from an
    earlier industrial age, walk safely through a water tunnel that was
    blasted out of s…
    Rome
    Recreated mid-1800s
    village focused on the Erie Canal, which offers packet boat and narrow
    gauge train rides. Among the buildings such as a church, one room
    school, tavern and other buildings are a Museum of Cheese in a former
    cheese factory, a carr…
    Manhattan
    njoy a one-hour
    behind-the-scenes guided walking tour of the World’s Most Famous Arena.
    With over 600 events each year, you never know what you’ll see! Visit
    the team locker rooms and experience the world of pro athletes and
    sports journalists.
    Manhattan
    the Music Hall now
    reflects its original grandeur of opening night, 1932, sporting
    behind-the-scenes upgrades and refurbishment. Following the lead of
    Radio City’s experienced tour guides, explore the beautiful art-deco
    interiors, learn the secrets o…
    Manhattan
    The South Street Seaport
    Museum in New York City is home to the nation’s largest fleet of
    privately maintained historic vessels. The three types of shops they
    have are: Stationary, Training, and Workhorses. The ships you can view
    are: Ambrose, Helen …
    Manhattan
    This looks amazing - i’m
    sure it would turn any kids into Buzz Lightyear wannabees!! The Hayden
    Sphere is the largest VR simulator in the World and there are shows on
    in the Space Theatre which will whisk you round the Universe
    Brooklyn
    A century ago, Brooklyn
    Botanic Garden’s founders had the vision to transform a city ash heap
    into a premier botanic garden in the heart of the borough. Since the
    Garden first opened its gates to the public, it has been a vibrant place
    for education,…
    Ticonderoga
    Welcome To Fort
    Ticonderoga!
    Two wars, five battles, one fort.

    Immerse yourself in nearly 2000 acres of exquisite landscape at Fort
    Ticonderoga. Experience the story of how the blood spilled to create an
    empire in the French & Indian War resulte…

    Lake George
    The amusement park made
    especially for the younger kids. Magic Forest has 25 rides for your
    enjoyment. There are 19 kidddie rides, 4 adult rides, plus a train and a
    tram. One of the many places to go if you’re looking for things to do
    with kids in N…
    Port Jefferson Station
    Fun4all is half an acre
    of indoor, air-conditioned fun for children ages one to fifteen with
    adult supervision. Fun4all features slides and towers, treehouse play,
    tunnels, preschool play areas, and now we have Inflatable bouncers and
    slides.
    New York City
    City Treehouse is an
    indoor children’s play and learning center located in the Chelsea
    neighborhood of New York City.
    Ridgewood
    The Kids Fun House is an
    indoor playground consisting of a tri-story playground for children 4
    and older, a toddler playground for 4 and under, and an arcade area. We
    specialize in themed birthday parties, summer camps and school trips. We
    also offer…
    Staten island
    3 levels of tubes ,
    tunnels and slides.Rock climbing wall. Imaginative play.
    Mahopac
    A clean, indoor
    children’s play center. We have a two-story play structure, bounce
    house, imaginative play area, and dedicated toddler area. We also have
    some ride on toys and arcade games. Parents are welcome to engage in
    play with thei…
    Brooklyn
    Kids flip for our
    unbelievably cool bounce stadiums (imagine the ultimate childrens
    playground experience in a safe, indoor setting), but they also cant get
    enough of the games, the food, and sharing the spotlight with family
    and friends.
    New York
    Downtown Babies offers
    educational Play & Music Classes, parenting Forums, and Exciting
    social events & parties for Infants and Children up to 5 years.
    Brooklyn
    Kids n Action offers a
    wide range of real and adventurous indoor rides for all ages. For the
    more adventurous kids Kids N Action provides a stimulating indoor roller
    coaster. Kids N Action offers a unique softplay structure (one of the
    biggest of its…
    New York
    ¡HOLA! A Playgroup in
    Spanish is a unique immersion, grass-roots program established since
    2001 for young children ages 12 months to eight years of age. Their
    language acquisition philosophy and organic method of teaching involves a
    natural approach…
    Bellmore
    Indoor play center and
    coffee lounge for kids 6 months to 6 years old. Open play 7 days a wk
    and birthday parties.
    Oceanside
    BounceU of Oceanside is
    the Ultimate Party and Play Experience! With over 10 of the most amazing
    inflatable structures including our Lightspace floor and Airgun Alley,
    our unbeatable customer service, and clean, climate-controlled
    environment, all yo…
    Nesconset
    BounceU of Smithtown is
    the Ultimate Party and Play Experience! With over 10 of the most amazing
    inflatable structures including our Lightspace wall and Airgun Alley,
    our unbeatable customer service, and clean, climate-controlled
    environment, all you…
    Brooklyn
    Do-Re-Mi Play is a place
    where we sing, laugh, giggle, jiggle, dance, bounce, tap, express
    rhythm, clap, jump, free play and develop our creativity as well as
    gross and fine motor skills. It’s a fun-filled musical and learning
    experience for our babi…
    Manhattan
    The Sony Wonder
    Technology Lab (SWTL) is a FREE four-story, interactive technology and
    entertainment museum for all ages. Located in mid-town Manhattan, SWTL
    inspires creativity in a high-quality, engaging and family friendly
    learning environment.
    West Side
    The Intrepid’s permanent
    flight deck exhibits include an A-12 Blackbird, an F-14 Super Tomcat, a
    British Scimitar, a French Entendard and a Polish MiG-21 among other
    many other fixed-wing aircraft and a couple of helicopters. One
    record-breaking high…
    Manhattan
    The museum has 46
    permanent exhibition halls. Don’t miss world renowned Dinosaur Halls, a
    94-foot- long blue whale in the Milstein Hall of Ocean Life, the new
    Spitzer Hall of Human Origins, and much more
    Bridgehampton
    Interactive exhibits are
    both permanent and rotating. The permanent exhibit focuses on what makes
    the East End a special place, with an emphasis on the people and living
    creatures who inhabit it. Themes include agriculture, fishing, world
    celebration…
    Manhattan
    CMOM inspires children
    and families to learn about themselves and our culturally diverse world
    through the arts, literacy, media & communications, science &
    the environment and early childhood education
    East Aurora
    Spark your kids’
    creativity, curiosity, and imagination at the region’s only museum
    designed just for children. With cool hands-on activities, your kids
    can explore the world, learn about building, pretend with food and have a
    great time!
    Cooperstown
    As they enter the Museum,
    kids under 12 can choose to participate in one of two Discovery Tours,
    which are self-guided educational scavenger hunts. The answers can be
    found throughout the Museum, and a completed Discovery Tour can be
    turned in at the…
    Ithaca
    With particular emphasis
    on New York State and the Northeast United States, the Museum of the
    Earth explores the history of the Earth and its life through the lens of
    geology and paleontology, utilizing collections from the
    Paleontological Research I…
    Lake George
    Be warned the House of
    Frankenstein is not just another Wax Museum. No indeed. When you walk
    the steps of the haunted stairs you are on your own. Don’t turn back,
    there is no turning back, you must finish this journey of terror.
    Probably not a good p…
    Staten Island
    The Staten Island
    Children’s Museum appeals to the intrepid explorer in every child.
    Interactive exhibitions and creative workshops offer plenty of
    opportunities for hands-on, first hand experiences that nurture
    children’s natural curiosity and crea…
    Manhattan
    The Museum of the City of
    New York is the place to go to find out more about the city. The
    exhibits have just about everything you ever wanted to know about New
    York City and then some.
    Manhattan
    Has a permanent
    collection containing more than two million works of art, divided into
    nineteen curatorial departments.
    Manhatten
    The museum’s great
    rotunda has been the site of many celebrated special exhibitions, while
    its smaller galleries are devoted to the Guggenheim’s renowned
    collection, which ranges from Impressionism through contemporary art.
    Staten Island
    visitors can embark on a
    voyage through time in the Staten Island Ferry exhibit, get close to
    exotic insects, see rocks glow in the dark along with oddities in the
    Hall of Natural Sciences and experience the life of Staten Island’s
    first inhabitants,…
    Floral Park
    The Queens County Farm
    Museum’s history dates back to 1697; it occupies New York City’s largest
    remaining tract of undisturbed farmland and is the only working
    historical farm in the City. The farm encompasses a 47-acre parcel that
    is the longest c…
    Manhattan
    The Police Museum gives
    visitors an insider’s look at the history and traditions of the largest
    police force in the country.
    Kids can test out sirens used in an NYPD patrol car, take their friend’s
    “mugshot” in a police line-up.Baseball fans will di…
    Brooklyn
    The Brooklyn Children’s
    Museum offers interactive learning adventures through hands-on
    exhibitions, multicultural performances, creative workshops and an
    extensive collection of cultural artifacts and natural science
    specimens.
    There are so many fun places to go with kids in New York - great zoos and aquariums, museums, theme parks,
    water parks and swimming pools, places to visit outdoors (many of which are cheap or free), historical places of
    interest, activities and indoor play centres for toddlers as well as the usual family tourist attractions - take a look
    below, lots of the best things to do with children in NY

http://www.mainlesson.com/display.php?author=babbitt&book=morejataka&story=fishes

THE THREE FISHES

[8]

O

NCE upon a time three Fishes lived in a far-away river.
They were named Thoughtful,
Very-Thoughtful, and Thoughtless.

One day they left the wild country where no men lived,
and came down the river to live near a town.

Very-Thoughtful said to the other two:
“There is danger all about us here. Fishermen come
to the river here to catch fish with all sorts of nets and lines.
Let us go back again to the wild country where we used to live.”

But the other two Fishes were so lazy and so greedy
that they kept putting off their going from day to day.

But one day Thoughtful and Thoughtless went swimming on ahead
of Very-Thoughtful and they did not see the fisherman’s net
and rushed into it. Very-Thoughtful saw them rush into the net.

“I must save them,” said Very-Thoughtful.

So swimming around the net, he splashed in the water
[9] in front of it,
like a Fish that had broken through the net and gone up the river.
Then he swam back of the net and splashed about there
like a Fish that had broken through and gone down the river.

[9] The fisherman saw the splashing water and thought the Fishes had

[Illustration]

broken through the net and that one had gone up the river,
the other down, so he pulled in the net by one corner.
That let the two Fishes out of the net
and away they went to find Very-Thoughtful.

“You saved our lives, Very-Thoughtful,” they said,
“and now we are willing to go back to the wild country.”

So back they all went to their old home where they lived safely ever after.

VOICE OF SARVAJAN

Dear All,

jai Bhim!!
I
knew this great man personally in New Delhi. I met him many times and
had very fruitful discussions with him. D.C. Ahir Sahab was one of the
greatest scholars in Ambdekarite movement and wrote widely on not only
Babasaheb, but contributed to study of Buddhism, including modern
Buddhism. 
He remains an important contribution to the entire Ambedkarite movement.
I pay my sincere homage to this icon of our community.
With metta,
mangesh

AMU teachers association condemns violence in Uttar Pradesh

PTI | 04:07 PM,Jul 24,2012

Aligarh, Jul 24 (PTI) The Aligarh Muslim University
Teachers Association (AMUTA) today expressed concern over
incidents of violence in Uttar Pradesh.
It was a matter of great concern for the minority
community that the SP government which received overwhelming
support from Muslims was showing scant concern for their
safety and security in the state, Secretary of the AMUTA
Mustafa Zaidi told reporters here.
Zaidi said that the executive committee of the AMUTA had
recently passed a resolution that the violence in Pratapgarh,
Mathura and Bareilly was an ominous pointer to the fact that
the SP government was appearing to be both uninterested and
incapable of addressing basic issues of governance and
problems of minorities and other weaker sections of the
society.
He said there were allegations against some senior SP
functionaries for having instigated the violence in Pratapgarh
district.
“Instead of taking action against such elements, the UP
government is shielding them,” he alleged.
Zaidi said the Muslim community was fully committed to
the ideals of secularism, nationalism and humanism.
“It is therefore a matter of deep pain when our
nationalist commitment is questioned whenever fringe groups
indulge in acts of senseless terror.” he said. PTI COR AVA PG

Communal clash in UP’s Faizabad, paramilitary deployed

Lucknow: Two Uttar Pradesh
State Roadways buses were damaged as members of two communities clashed
over a religious site in Uttar Pradesh’s Faizabad town Tuesday, police
said. A contingent of paramilitary Rapid Action Force (RAF) has been
deployed in the town.

The clash follows similar communal tension in the state’s Bareilly city Sunday.

Police said violence broke
out in the Mirzapur area of Faizabad, 120 km from Lucknow, after a
brief altercation between members of two communities. They then indulged
in heavy stone pelting and went on rampage, damaging two buses of the
Uttar Pradesh State Roadways.

They also raised slogans against the district administration and the state government.

District officials admitted that for the last one week discontent had
been simmering following a dispute over the religious place and its use
but the officials had failed to thrash out a solution.

Senior Superintendent of Police (SSP) Ramit Sharma said the situation
was under control and a platoon of the RAF has been deployed as a
precautionary measure.

No arrests have been made but police are keeping a close watch on the situation, he added.

IANS



comments (0)
07/23/12
23 07 2012 MONDAY LESSON 676 FREE ONLINE eNālāndā Research and Practice UNIVERSITY up a levelTipitaka network … his life, his acts, his words sabbe satta bhavantu sukhi-tatta TIPITAKA TIPITAKA AND TWELVE DIVISIONS Brief historical background Sutta Pitaka Vinaya Pitaka Abhidhamma Pitaka Twelve Divisions of Buddhist Canons Nine Divisions of Buddhist Canons Sutta Piṭaka — The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā DhammapadaVerses 264 and 265 Hatthaka Vatthu-Verse 264. Shaven Head Alone Does Not Make A MonkVerse 265. Who Give Up Evil Is True Monk ALL ABOUT AWAKEN ONES WITH AWARENESS USA New Jersey Soshimsa • So Shim Sa Zen Center
Filed under: General
Posted by: site admin @ 7:20 am
23 07 2012 MONDAY LESSON 676 FREE ONLINE  eNālāndā Research and Practice UNIVERSITY
up a levelTipitaka network … his life, his acts, his words
               
sabbe satta bhavantu sukhi-tatta

TIPITAKA
TIPITAKA   AND   TWELVE   DIVISIONS
    Brief historical background
   Sutta Pitaka
   Vinaya Pitaka
   Abhidhamma Pitaka
     Twelve Divisions of Buddhist Canons
Nine Divisions of Buddhist Canons
Sutta Piṭaka

— The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā

DhammapadaVerses 264 and 265 Hatthaka Vatthu-Verse 264. Shaven Head Alone Does Not Make A MonkVerse 265. Who Give Up Evil Is True Monk

ALL ABOUT AWAKEN ONES WITH AWARENESS USA
New Jersey
Soshimsa
    •    So Shim Sa Zen Center


Verse 264. Shaven Head Alone Does Not Make A Monk

By shave head no samana
if with deceit, no discipline.
Engrossed in greed and selfishness
how shall he be a samana?

Explanation: Can an individual who does not practice religion,
speaks untruth, and is filled with desire and greed, become an ascetic,
merely because he is shaven-headed?

Verse 265. Who Give Up Evil Is True Monk

All evils altogether he
subdues both fine and gross.
Having subdued al evil he
indeed is called a ‘Samana’.

Explanation: If an individual were to quell all defilements,
big and small, he is described as an ascetic - a samana.

Dhammapada Verses 264 and 265
Hatthaka Vatthu

Na mundakena samano
abbato alikam bhanam
icchalobhasamapanno
samano kim bhavissati.

Yo ca sameti papani
anumthulani sabbaso
samitatta hi papanam
“samano” ti pavuccati.

Verse 264: Not by a shaven head does a man become a samana, if he lacks
morality and austere practices and tells lies. How could he who is full of
covetousness and greed be a samana?

Verse 265: He who has totally subdued all evil, great and small, is called a
samana because he has overcome all evil.


The Story of Bhikkhu Hatthaka

While residing at the Jetavana monastery, the Buddha uttered Verses (264) and
(265) of this book, with reference to a bhikkhu named Hatthaka.

Bhikkhu Hatthaka was in the habit of challenging ascetics of non-Buddhist
faiths to meet him in a certain place to debate on religious matters. He would
then go out by himself to the self-appointed place. When nobody appeared he
would boast, “Look, those wandering ascetics dare not meet me, they have
been beaten by me!”, and such other things. The Buddha called Hatthaka to
him and said, “Bhikkhu! Why do you behave in this way? One who says such
things cannot become a samana in spite of his shaven head. Only one who has rid
himself of all evil is to be called a samana.”

Then the Buddha spoke in verse as follows:

Verse 264: Not by a shaven head does a man become
a samana, if he lacks morality and austere practices and tells lies.
How could he who is full of covetousness and greed be a samana?

 

Verse 265: He who has totally subdued all evil,
great and small, is called a samana because he has overcome all evil.


New Jersey
Soshimsa

    •    So Shim Sa Zen Center

http://en.wikipedia.org/wiki/So_Shim_Sa_Zen_Center

So Shim Sa Zen Center
Soshimsa.jpg
Information
Denomination Seon, Korean Zen
Founder(s) Il-Cho Bobsanim
Director(s) Dir. of Wellness: Ven. Mooh-Sang

Dir. of Outreach: Ven. Duhk-Song

Abbot(s) Ven. Myong-Ahn
Address 123 Morning Glory Rd
Warren, New Jersey
Country United States
Website soshimsa.org

Dharma Wheel.svg Portal:Buddhism

So Shim Sa Zen Center ( Hangul: 소심사 Hanja: 少心寺) is a Buddhist organization in New Jersey affiliated with the Taego Order of Korean Zen.[1]

Contents

  • 1 History
  • 2 So Shim Sa Buddhist Fellowship
  • 3 References
  • 4 External links
  • Buddha Hall

    The organization was founded in May 2009, and is currently a 501(c)3 non profit charitable organization.[2]
    Since 1975, when founder Ven. Il-Cho Bobsanim (일초 법사님) came to United
    States, his mission has been to develop a temple in order to foster the
    teachings of Buddhism. Today, three of Ven. Il-Cho’s disciples are the pillars that support So Shim Sa. Ven. Duhk-Song Sunim (덕성 스님)[3] has studied under Ven. Il-Cho for over three decades and serves as the director of the center’s outreach program, 1000 Hands. Elected as Director of Wellness Programs, and with a Doctorate in Clinical Psychology, Ven. Mooh-Sang Sunim (무상 스님)[3]
    coordinates education and wellness programs offered at So Shim Sa. A
    deciple of Ven. Il-Cho since 1997 and ordained as a Buddhist monk in
    2003, Ven. Myong-Ahn Sunim (명안 스님)[3] serves as the appointed Abbot.
    [2]

  • So Shim Sa Buddhist Fellowship

  • Fellowship Chapters

  • So Shim Sa Buddhist Fellowship opened its first University Chapter on campus of Rutgers University.[4] Rutgers University recognized the fellowship as a campus chaplaincy.[5]
    Ven. Myong-Ahn serves as the Chapter President. All three of So Shim
    Sa’s monks also sit on the Rutgers University’s Religious Life Council.[6] So Shim Sa Buddhist Fellowship issued its first International Charter for the Brazil Chapter in 2011.[7]

http://www.examiner.com/article/buddhist-stories-for-children-for-free

Buddhist stories for children - for free

In the world of the Jataka Tales, even a goat can  teach Buddhsit wisdom.
In the world of the Jataka Tales, even a goat can teach Buddhist wisdom.
Photo credit: 
By Bobby at Morguefile


For many people in the West, Buddhism is an intellectual pursuit that
is not very family-friendly. But, for centuries, Buddhism has anchored
families and communities, just the way other spiritual paths have.

There is a large collection of Buddhist stories that are popular with children. These stories are called the Jataka Tales (Wikipedia).

The Buddha
whom we recognize today was historically Siddhartha Gautama. According
to Buddhist teachings (which are not accepted by all Buddhists), he had
lived many lives before that one, not always as a human being. The Jataka Tales are stories about his adventures in previous lifetimes.


The Jataka Tales are characterized by a cast of fairy-tale
like characters - animals, royalty, spirits. The stories are humorous,
and, yet, they are full of moral teachings. They are popular throughout
the Buddhist world, appreciated by children as well as by the Dalai
Lama. It was with one of the Jataka Tales (which you can read here) that Bernardo Bertolucci began his film Little Buddha. You can watch that beginning online (here).

Through the wonders of the Internet, you can access and download texts and videos for free to enjoy these ancient stories and, if you feel they are appropriate, to share them with your children.

Jataka Tales on video


The Jataka Tales have inspired a range of traditional
performances: story-telling, plays, and dances. They also have inspired a
range of videos, over a hundred of which are found in a Google video search

from short cartoons of the stories to a teaching by the Dalai Lama over ninety minutes long.


Jataka Tales on line


You can find various texts of the Jataka Tales to read online.

Jataka Tales By Ellen C. Babbitt - This is a Google book of modern versions of the stories.

Jataka Tales
available at the Internet Sacred Texts Archive - These are five of the
six volumes of the stories, published from 1895 to 1905, from the
collection edited by E. B. Cowell.

Jataka Tales of the Buddha, retold by Ken & Visakha Kawasaki - These are modern retellings of stories from the Cowell edition.

Jataka Tales to download


Here are two volumes of Jataka Tales in two versions, one just
text and one with illustrations. If you have a dial-up connection, you
might choose the smaller files without illustrations. These are in the
compressed “zip” format. You probably have WinZip on your computer, but
if you do not, you can download the free 7Zip program.

Buddhist Tales for Young & Old, Volume I

Buddhist Tales for Young & Old, Volume I -  Illustrated

Buddhist Tales for Young & Old, Volume II

Buddhist Tales for Young & Old, Volume II - Illustrated

http://www.sacred-texts.com/bud/index.htm#jataka

http://books.google.com/books?id=Xpbx97xn_7gC&dq=jataka+tales&printsec=frontcover&source=bn&hl=en&ei=zXMxS-iZJsaVtgfFn-2FCQ&sa=X&oi=book_result&ct=result&resnum=6&ved=0CB8Q6AEwBQ#v=onepage&q&f=false

http://www.accesstoinsight.org/lib/authors/kawasaki/index.html

http://www.mainlesson.com/display.php?author=babbitt&book=morejataka&story=_contents

THE GIRL MONKEY AND THE STRING OF PEARLS

[3]

O

NE day the king went for a long walk in the woods.
When he came back to his own garden, he sent for his family
to come down to the lake for a swim.

When they were all ready to go into the water,
the queen and her ladies left their jewels in charge of the servants,
and then went down into the lake.

As the queen put her string of pearls away in a box,
she was watched by a Girl Monkey who sat
in the branches of a tree near-by. This Girl Monkey
wanted to get the queen’s string of pearls,
so she sat still and watched, hoping that
the servant in charge of the pearls would go to sleep.

At first the servant kept her eyes on the jewel-box.
But by and by she began to nod, and then she fell fast asleep.

[4] As soon as the Monkey saw this,
quick as the wind she jumped down, opened the box,
picked up the string of pearls, and quick as the wind
she was up in the tree again, holding the pearls very carefully.
She put the string of pearls on, and then,
for fear the guards in the garden would see the pearls,
the Monkey hid them in a hole in the tree.
Then she sat near-by looking as if nothing had happened.

By and by the servant awoke. She looked in the box,
and finding that the string of pearls was not there, she cried,
“A man has run off with the queen’s string of pearls.”

Up ran the guards from every side.

The servant said: “I sat right here beside the box
where the queen put her string of pearls.
I did not move from the place. But the day is hot,
and I was tired. I must have fallen asleep.
The pearls were gone when I awoke.”

The guards told the king that the pearls were gone.

“Find the man who stole the pearls,” said the king.
Away went the guards looking high and low for the thief.

After the king had gone, the chief guard said to himself:

“There is something strange here. These pearls,” thought he,
“were lost in the garden. There was a strong guard at the gates,
so that no one from the outside could get into the garden.
On the other hand, there are hundreds of
[6] Monkeys here in the garden.
Perhaps one of the Girl Monkeys took the string of pearls.”

Then the chief guard thought of a trick
that would tell whether a Girl Monkey had taken the pearls.
So he bought a number of strings of bright-colored glass beads.

After dark that night the guards hung the strings of glass beads
here and there on the low bushes in the garden.
When the Monkeys saw the strings of bright-colored beads the next morning,
each Monkey ran for a string.

[Illustration]

But the Girl Monkey who had taken the queen’s string
of pearls did not come down. She sat near the hole
where she had hidden the pearls.

The other Monkeys were greatly pleased with their strings of beads.
They chattered to one another about them.
“It is too bad you did not get one,”
they said to her as she sat quietly, saying nothing.
At last she could stand it no longer.
She put on the queen’s string of pearls and came down,
saying proudly: “You have only strings of glass beads.
See my string of pearls!”

Then the chief of the guards, who had been hiding near-by,
caught the Girl Monkey. He took her at once to the king.

“It was this Girl Monkey, your Majesty, who took the pearls.”

[7] The king was glad enough to get the pearls,
but he asked the chief guard how he had found out who took them.

The chief guard told the king
that he knew no one could have come into the garden
and so he thought they must have been taken by one of the Monkeys
in the garden. Then he told the king about the trick
he had played with the beads.

“You are the right man in the right place,”
said the king, and he thanked the chief of the guards over and over again.


[Illustration]

http://www.nj.com/comics-kingdom/?feature_id=Family_Circus

  • About Family Circus

    Bil Keane’s warm, humorous portraits of
    the intimate moments in family life, based on his own real-life family
    circus, have charmed readers around the world since 1960. Today, The
    Family Circus is the most widely syndicated comic panel in the world,
    appearing in 1,500 newspapers. The daily panels are routinely drawn
    within a circle, meant to underscore the sense of closeness between the
    characters. More than 60 collections of the cartoons have been
    published, and the panel’s characters have inspired three TV specials
    and appeared in a wide variety of educational and public-service
    projects.

    While Keane’s cartoon kids have stayed the same age,
    his real kids have grown up and two followed in their father’s creative
    footsteps. Glen, who served as the model for the Billy character, is now
    a prominent animator for The Walt Disney Company. He designed and
    animated the Beast for Disney’s “Beauty and the Beast” and most recently
    did the brilliant animation on Tarzan. Jeff works as his dad’s
    assistant on the comic panel. And today, nine grandchildren provide the
    cartoonist with a whole new generation of ideas.

    Author(s)

    • Bil Keane


      Bil Keane never formally studied art, but by
      faithfully re-creating the world around him, he developed the
      phenomenally successful cartoon panel The Family Circus.

      The
      panel records the lives of an average American family, made up of Mommy
      and Daddy, and their four children: Billy, Dolly, Jeffy and PJ. Their
      two dogs, Barfy and Sam, Kittycat and grandparents round out the cast.
      The daily panels are routinely drawn within a circle, underscoring the
      sense of closeness between the characters. The panel has been embraced
      by people the world over, as The Family Circus continues to show us how
      the American family lives now. King Features Syndicate distributes the
      panel to more than 1,500 newspapers worldwide, making it the most widely
      syndicated panel in America today.

      Keane was born Oct. 5, 1922,
      in Philadelphia. He taught himself to draw while at the Northeast
      Catholic High School. Keane started out imitating the drawing styles of
      some of The New Yorker magazine cartoonists of the late 1930s, such as
      George Price, Richard Decker, Peter Arno, Robert Day and Whitney Darrow.
      After years of imitation, Keane’s own drawing style began to emerge.

      In
      the late ’30s, Keane was working with a group of friends putting out a
      satire magazine, The Saturday Evening Toast, when he decided to drop the
      second L in “Bill.” “I really did it just to be different,” he says.

      “I
      thought it was a little more distinguished and started signing my
      cartoons that way, and it stuck.” His first job after high school was as
      a messenger at the Philadelphia Bulletin. While serving in the Army,
      1942-45, he drew for Yank magazine, and he created the At Ease with the
      Japanese feature for Pacific Stars and Stripes while in Tokyo.

      After
      the war he returned to the Bulletin and got a job drawing spot cartoons
      and caricatures for the entertainment section. He did a weekly Sunday
      comic for the Bulletin called Silly Philly, which was about a Quaker
      character based on William Penn. He also edited a weekly supplement in
      the Sunday paper called “Fun Book.”

      In 1948 he married Thelma
      Carne, an Australian he had met during the war. The Keanes lived for 10
      years in Roslyn, Pa., where their real-live family circus was born.

      In
      1954 Keane launched his Channel Chuckles television humor cartoon for
      newspapers, and it was distributed by The Register and Tribune Syndicate
      of Des Moines, Iowa, for 23 years. He sold gag cartoons regularly to
      most major magazines before creating The Family Circus.

      When the
      income from Channel Chuckles and his free-lance work enabled him to
      leave the Bulletin, Keane and his family moved to Arizona. Keane quickly
      realized that one of the beautiful things about the cartoon business
      was that it allowed him to live anywhere there is a mailbox.

      “Working
      at home for the first time with our five children under foot, I
      discovered that most of the magazine cartoons I was selling had to do
      with family life and small children. I then decided to produce The
      Family Circus,” he says.

      For six months the feature was called
      The Family Circle. Then the magazine of that name objected and the “le”
      was changed to “us.”

      Through the years, Keane has made his family
      life the center of his professional world. The first Family Circus
      cartoon, in February 1960, showed Mommy surrounded by a roomful of toy
      clutter, answering the door to a survey person who asked, “Any
      children?”

      Keane does not always try to make his cartoons
      especially funny. “I would rather have the readers react with a warm
      smile, a tug at the heart or a lump in the throat as they recall doing
      the same things in their own families,” he says.

      Keane says he believes that the family is the source of a lot of happiness, a lot of love and a lot of laughs.

      “I
      like to feel that what I’m doing portrays this: a family where there is
      love between mother, father and the kids. It’s a subject that is dear
      to me,” he says. Since 1978, Keane has created three animated specials
      for television. All have been ratings successes.

      He is the author
      of more than 60 books, most recently The Family Circus, By Request,
      published by Guideposts Books in 1998. New collections of Keane’s
      cartoons have been published regularly by Fawcett Books. There are 14
      million paperbacks in print.

      The characters also appear on
      calendars and other products. More than 5,000 elementary schools in the
      United States and Canada subscribe to a series of biweekly Family Circus
      Spirit posters, which promote self-esteem, respect for teachers and
      school pride. The Family Circus regularly rates No. 1 in newspaper
      surveys and has won several awards. In 1982 Keane was named “Cartoonist
      of the Year” by the National Cartoonists Society, and he received the
      prestigious Reuben Award.

      Keane has always tried to portray the
      typical American family. His Family Circus characters are based on his
      own family: himself, Thel and his five children, Gayle, Neal, Glen,
      Christopher and Jeff.

      Glen Keane is now a prominent animator for
      Walt Disney Pictures, having created the characters of Ariel (The Little
      Mermaid), the Beast (Beauty and the Beast), “Pocahontas,” and most
      recently, “Tarzan.”

      Jeff Keane, now 41, works as his father’s
      assistant. Daughter Gayle, model for Dolly, handles the volumes of mail,
      requests from charities for originals and myriad other duties, and
      travels from her home in California to her parents’ home in Arizona, one
      week each month to do the filing and support work for their
      corporation.

      Today, nine grandchildren provide the cartoonist
      with a whole new generation of ideas. Mommy of the cartoon resembles
      Thel Keane, who acts as model, critic and editor of her husband’s work.
      Like her cartoon counterpart, Thel is involved in community affairs,
      parent-school activities and all the things important to a suburban
      family.

      Even though the Keanes live in a sunny climate, the
      cartoonist shows the family living in a typical, Middle-American
      split-level house. He uses snow scenes each winter, drawing from
      memories of his Pennsylvania boyhood.

      Rather than pinpointing any
      part of the country as the place where the family lives, he prefers to
      have readers feel The Family Circus lives right down the street from
      their home.

      The popularity of The Family Circus is found in the
      fact that the cartoon reminds people of all ages about themselves, their
      kids and their parents.

      “If The Family Circus has any social
      value,” Keane says, “it shows parents that their children are normal.
      And if there is a philosophy behind the feature, it’s this: A home
      filled with love and laughter is the happiest place in the world.”

    • Jeff Keane


      Jeff Keane was born in 1958. Two years later, his
      father Bil Keane started chasing him around every day begging that he do
      something funny, so he could incorporate it into his daily comic strip
      “The Family Circus.” As the inspiration for the Jeffy character, Keane
      now works alongside his father on the comic strip.

      Raised in
      Arizona, Keane moved to California to attend college. In 1981, he
      received a Bachelor of Fine Arts in drama from the University of
      Southern California. After graduation, Keane returned to his cartoon
      work.

      In 2007, Keane was nominated President of the National
      Cartoonists Society. Keane lives in California with his wife Melinda and
      their three children. Keane now chases his kids around begging them to
      do something funny, proving that “The Family Circus” really does come
      full circle.


Cheney may have shot that man in the face, but at least he didn’t call him an idiot.




comments (0)
07/22/12
22 07 2012 SUNDAY LESSON 675 FREE ONLINE eNālāndā Research and Practice UNIVERSITY up a levelTipitaka network … his life, his acts, his words sabbe satta bhavantu sukhi-tatta TIPITAKA TIPITAKA AND TWELVE DIVISIONS Brief historical background Sutta Pitaka Vinaya Pitaka Abhidhamma Pitaka Twelve Divisions of Buddhist Canons Nine Divisions of Buddhist Canons Sutta Piṭaka — The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā DhammapadaVerses 262 and 263 Sambahulabhikkhu Vatthu-Verse 262. Who Gives Up Jealousy Is Good-Natured-Verse 263. Who Uproots Evil Is The Virtuous One ALL ABOUT AWAKEN ONES WITH AWARENESS USANew_Mexico Soshimsa • So Shim Sa Zen Center
Filed under: General
Posted by: site admin @ 7:13 am
22 07 2012 SUNDAY LESSON 675 FREE ONLINE  eNālāndā Research and Practice UNIVERSITY
up a levelTipitaka network … his life, his acts, his words
               
sabbe satta bhavantu sukhi-tatta
TIPITAKA
TIPITAKA   AND   TWELVE   DIVISIONS
    Brief historical background
   Sutta Pitaka
   Vinaya Pitaka
   Abhidhamma Pitaka
     Twelve Divisions of Buddhist Canons
Nine Divisions of Buddhist Canons
Sutta Piṭaka

— The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā

DhammapadaVerses 262 and 263

Sambahulabhikkhu Vatthu-Verse 262. Who Gives Up Jealousy Is Good-Natured-Verse 263. Who Uproots Evil Is The Virtuous One


ALL ABOUT AWAKEN ONES WITH AWARENESS USA
New_Mexico
Soshimsa
    •    So Shim Sa Zen Center


Verse 262. Who Gives Up Jealousy Is Good-Natured

Not by eloquence alone
or by lovely countenance
is a person beautiful
if jealous, boastful, mean.

Explanation: Merely because of one’s verbal flourishes,
impressive style of speaking, or the charming presence, a person who
is greedy, envious and deceitful, does not become an acceptable individual.


Verse 263. Who Uproots Evil Is The Virtuous One

But ‘beautiful’ is called that one
in whom these are completely shed,
uprooted, utterly destroyed,
a wise one purged of hate.

Explanation: If an individual has uprooted and eradicated
all these evils and has got rid of blemishes, such a person is truly
an acceptable person.



Dhammapada Verses 262 and 263
Sambahulabhikkhu Vatthu

Na vakkaranamattena
vannapokkharataya va
sadhurupo naro hoti
issuki macchari satho.

Yassa cetam samucchinnam
mulaghaccam samuhatam
sa vantadoso medhavi
“sadhurupo” ti vuccati.

Verse 262: Not by fine talk, nor by good looks could one be a good-hearted
man, if he were envious, miserly and crafty.

Verse 263: A wise man who has cut off, uprooted and removed these and has rid
himself of moral defilements is indeed called a good-hearted man.


The Story of Some Bhikkhus

While residing at the Jetavana monastery, the Buddha uttered Verses (262) and
(263) of this book, with reference to some bhikkhus who were very envious of
other bhikkhus.

At the monastery, young bhikkhus and samaneras were in the habit of attending
on older bhikkhus who were their teachers. They washed and dyed the robes, or
else performed other small services for their teachers. Some bhikkhus noticing
these services envied those senior bhikkhus, and so they thought out a plan that
would benefit them materially. Their plan was that they would suggest to the
Buddha that young bhikkhus and samaneras should be required to come to them for
further instruction and guidance even though they had been taught by their
respective teachers. When they went to the Buddha with this proposal, the
Buddha, knowing full well their motive, turned it down. To them the Buddha said,
“Bhikkhus I do not say that you are good-hearted just because you can
talk eloquently. Only he who has got rid of covetousness and all that is evil by
means of Arahatta Magga is to be called a good-hearted man.”

Then the Buddha spoke in verse as follows:

Verse 262: Not by fine talk, nor by good looks
could one be a good-hearted man, if he were envious, miserly and
crafty.

 

Verse 263: A wise man who has cut off, uprooted
and removed these and has rid himself of moral defilements is indeed
called a good-hearted man.

New Jersey
Soshimsa
    •    So Shim Sa Zen Center

http://en.wikipedia.org/wiki/Jemez_Springs,_New_Mexico

http://www.bellaonline.com/articles/art46941.asp


Jump to: navigation,
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Jemez Springs, New Mexico
—  Village  —

Location of Jemez Springs, New Mexico

Coordinates: 35°46′15″N 106°41′33″WCoordinates: 35°46′15″N 106°41′33″W
Country United States
State New Mexico
County Sandoval
Area
 • Total 4.8 sq mi (12.4 km2)
 • Land 4.8 sq mi (12.4 km2)
 • Water 0.0 sq mi (0.0 km2)
Elevation 6,198 ft (1,889 m)
Population (2000)
 • Total 375
 • Density 78.1/sq mi (30.2/km2)
Time zone Mountain (MST) (UTC-7)
 • Summer (DST) MDT (UTC-6)
ZIP code 87025
Area code(s) 575
FIPS code 35-35320
GNIS feature ID 0918208


House in Jemez Springs


Soda Dam on Jemez Creek, north of Jemez Springs

Jemez Springs is a village in Sandoval County, New Mexico, United States. The population was 375 at the 2000 census.[1] Named for the nearby Pueblo of Jemez[2]:76, the village is the site of Jemez State Monument and the headquarters of the Jemez Ranger District. The village and nearby locations in the Jemez Valley are the site of hot springs and several religious retreats.

http://mountains.choicehotels.com/new-mexico-hotels/familyattractions

http://www.ruidoso.net/visitors/ruidoso_area_kids_guide.htm


http://www.familydaysout.com/kids-things-to-do-usa/newmexico/


Family days out in
New Mexico
ITz

Albuquerque

Hungry for some good food
and family fun? Head over to iTz where you can enjoy a delicious
all-you-can-eat buffet and enjoy the latest arcade games and exciting
amusement park rides!

Albuquerque

26 water play features
including a Tipping Bucket, Three Basketball Hoops, Waterfalls, Spray
Features, miles of slides, pools, rivers, and a dual FlowRider surf
machine and comfortable snack-bar & lounge area.

Albuquerque

The Los Padillas Aquatics
Center consists of a zero depth pool with a variety of water play
features including a large water slide, giant mushroom fountain and
other spray features. It is handicap accessible and excellent for pool
parties. This fac…

Albuquerque

A fully automated water
park where all ages can get wet during the hot summer months.

Edgewood

Wildlife West Nature
Park, a wildlife preserve and “enhanced zoo,” is located just 20 minutes
from Albuquerque, New Mexico in nearby Edgewood. Conveniently located
near Interstate 40, Wildlife West Nature Park provides a very special
look into the an…

Albuquerque

The Albuquerque Aquarium
takes visitors on a journey down the Rio Grande from Albuquerque to its
mouth in the Gulf of Mexico. Fresh water riverine, estuarine, surf zone,
shallow waters, coral reefs, open ocean and deep ocean species are
represented a…

Albuquerque

The Rattlesnake Museum is
an exciting and educational experience for the entire family. This
animal conservation museum reveals the hundreds of ways that
rattlesnakes and other “less desirable” animals have influenced our
lives. Examples are given th…

Albuquerque

Founded in 1927, the
64-acre Rio Grande Zoo offers visitors close encounters with more than
250 species of exotic and native animals. Popular species include seals
and sea lions, chimpanzees, gorillas, orangutans, elephants, polar
bears, giraffes, hi…

Roswell

- is the only Free Zoo In
New Mexico and has a youth fishing lake, an antique carousel and
miniature train that the kids can ride. One of the many fun family
places to go if you’re looking for things to do with kids in New Mexico

Alamogordo

The Alameda Park Zoo
provides an aesthetically pleasing naturalistic environment, which
promotes education in the environmental fields of study, conservation of
local and global environments, recreation, and biological research.
The intended concept…

Madrid

When you stroll up the
tunnel from the Mine Shaft Tavern to the Old Coal Mine Museum you will
step back into time… A time when the last train carrying Madrid coal
left town and everything ground to a hasty halt. The few houses still
occupied were e…

Chama

The Cumbres & Toltec
Scenic Railroad is a living museum and National Historic Landmark–known
as America’s Highest and Longest Scenic Railroad is no wonder this
national treasure was listed in the book ‘1000 Things To Do Before You
Die’.

Santa Fe

Welcome! We invite you to
take a journey to the past at “The Ranch of the Swallows”. This
historic rancho,now a living history museum, dates from the early 1700s
and was an important paraje or stopping point along the famous Camino
Real, the Royal Ro…

Watrous

ort Union was established
in 1851 as the guardian of the Santa Fe Trail. During its forty-year
history, three different forts were constructed close together. The
third Fort Union was the largest in the American Southwest, and
functioned as a militar…

Taos

Taos Pueblo is the only
living Native American community designated both a World Heritage Site
by UNESCO and a National Historic Landmark. The multi-storied adobe
buildings have been continuously inhabited for over 1000 years. We
welcome you to visit…

Aztec

Whether you are just
passing through or have a couple hours to spend here, Aztec Ruins can
provide visitors with a meaningful experience of an ancestral Pueblo
site. Goods, services, and accommodations are located near Aztec Ruins
in the cities of Az…

Albuquerque

Every weekend,
year-round, American Indian dance performances are scheduled at the
Indian Pueblo Cultural Center. Many of the dance groups are
world-traveled and nationally recognized performers. Pueblo dance groups
from the 19 New Mexico Pueblos are…

Acoma

Take a guided tour of the
ancient pueblo village atop a 367-foot sandstone bluff, Discover the
traditional Native American culture and living history of Acoma Pueblo
in New Mexico.

Acoma, NM

The physical and
spiritual homeland for the Acoma people looms nearly 370 feet above the
desert floor. The history of the Acoma people and the Pueblo dates back
to as early as 1100 A.D. With its unique historical distinction as the
oldest continuousl…

Albuquerque

Uncle Cliff’s Kiddieland
may have grown-up, but Cliff’s Amusement Park is still the #1 place for
family fun. Moms, Dads, sons, daughters, brothers, sisters, even
Grandmas and Grandpas, can enjoy twists, turns, bumps, spins, and smiles
all day long. Q…

Taos

A magical palce for
chiuldren up to twelve to gather, learn, create and play and for the
parents and teachers to meet and share knowledge. One of the many fun
family places to go if you’re looking for things to do with kids in New
Mexico

Albuquerque

You can walk-in for open
play, dress up in the costume room, sing karaoke songs in the
one-of-a-kind Hollywood room, create arts and crafts, watch a movie in
the Jungle tree media center, have fun in the jumping area. For the
toddlers there is a spec…

Albuquerque

ABQ Jump is a place where
kids of all ages can run, jump, climb and play! ABQ Jump is
Albuquerque’s premier, affordable, indoor, climate- controlled
amusement facility which features six, giant inflatable slides, bounce
houses and obstacle courses! …

Albuquerque

Red Light Green Light is
an interactive, educational play area that offers unique experiences for
children and their parents. The exceptional quality, varying themes,
unique programs and fun activities are designed to entertain for hours!

New Mexico

Dinosaurs, Sound, Light,
Magnetism, Shadows Art… For the younger children there is Tots Turf, a
room filled with activities that will delight and teach youngsters
under 6. One of the many fun family places to go if you’re looking for
things to do …

Los Alamos

The Museum serves as a
bridge between the Laboratory and the community, helping to improve
science education and science literacy. The Museum also serves as a
window to the Laboratory, interpreting the Laboratory’s history and
current research.

Santa Fe

The Museum of Indian Arts & Culture is located on beautiful Museum
HillTM at 710 Camino Lejo off Old Santa Fe Trail in Santa Fe, New
Mexico. The museum is open Tuesday through Sunday from 10:00 am to 5:00
pm.

A visit to the Museum of Indian…


Santa Fe

- a place for families to
learn and play together. The interactive exhibits, beauty of the
outdoor garden, diversity of programs, and professional staff make for a
special museum visit. One of the many fun family places to go if you’re
looking for t…

Santa Fe

The Museum of
International Folk Art houses the largest collection of international
folk art in the world.

Albuquerque

The Museum of Natural
History & Science takes you on a journey through the natural history
of New Mexico, from the formation of the universe to the present. One
of the many fun family places to visit if you’re looking for things to
do in Albuquerque …

Rio Rancho

Gab bought his first
antique car in 1959, a 1926 Model T Ford coupe, which he later traded
for a ‘28 Chevrolet. He also bought a 1918 Model T Ford that had been
made into a pickup from a touring car the same year in Raton. Gab’s
love for old cars …

Albuquerque

The National Atomic
Museum is the nation’s only Congressionally chartered museum of nuclear
science and history. The museum was established in 1969 as an intriguing
place to learn the story of the Atomic Age, from early research of
nuclear developmen…

Albuquerque

One of the nation’s
finest anthropology museums, the Maxwell Museum of Anthropology offers
exhibits and programs relating to cultures around the world, with a
special emphasis on the cultural heritage of the Southwest.

Clayton

The mission of the Union
County Historical Society, a non-profit organization, is to preserve the
cultural heritage of Union County. It shall maintain the Herzstein
Memorial Museum, an institution devoted to the acquisition, care,
interpretation and …

Portales

The Blackwater Draw
Museum displays artifacts and exhibits associated with the Locality No. 1
site. Over 13,000 years of site usage are described, from mammoth
hunting to modern culture.

Portales

The Natural History
Museum consists of an Exhibit and a Research Collection. The Exhibit
features live plants and animals native to the Llano Estacado and other
regions of eastern New Mexico.
The museum’s Research Collection includes 10,500 specimen…

Santa Teresa

The War Eagles Air Museum
is dedicated to collecting, restoring and displaying historic aircraft
of the World War II and the Korean Conflict eras. This unique Museum
pays special tribute to military aviation and reminds us all of the
significant role…

Las Cruces

Housed in a historic
Santa Fe Depot, the Las Cruces Railroad Museum interprets the
railroading history of Las Cruces and the Mesilla Valley.

Roswell

The Roswell Museum and
Art Center inspires discovery, creativity, and cultural understanding of
the art and history of the American Southwest and beyond.

Alamogordo

The Museum of Space
History. Contains exhibitions ranging from Robert Goddard’s early rocket
experiments near Roswell to a mock-up of the International Space
Station.

Taos

The Harwood Museum of Art
of the University of New Mexico preserves, collects and exhibits
historic and contemporary art and culture of the Taos region. The Museum
stimulates learning, creativity and research for the Taos community and
all who share …

Taos

Bringing to the Taos
Community World Class Cultural Events,Concerts, Shows, Youth Programs in
Drama and Art. One of the many places to visit if you’re looking for
things to do with kids in New Mexico

Gallup

A museum on the history
of Gallup displaying verious artifacts and information.

Albuquerque

Kids have so many
questions about the world down to even the smallest parts. The museums
offers the chance to answer them with fun, creative activities that will
also nourish their imaginations and - who knows – maybe even foster a
career in scienc…

Fort Sumner

The Billy the Kid Museum
in Fort Sumner, New Mexico is much more than a living tribute to the man
who would become legend, Billy the Kid. When you visit, you will enjoy a
variety of displays, all designed to entertain and educate you and your
family….

Santa Fe

The new museum includes
permanent and temporary exhibitions that span the early history of
indigenous people, Spanish colonization, the Mexican Period, and travel
and commerce on the legendary Santa Fe Trail. One of the many fun family
places to visi…

Taos

Raft the white-knuckle
whitewater of the world-famous Taos Box. Float through the spectacular
Chama river canyon and sleep under the stars. Enjoy a traditional Pueblo
Indian feast after floating a calm stretch of the Rio Grande with a
native guide. O…

Taos

Native Sons Adventure
Company is a Taos, New Mexico based outdoor tour company specializing in
guided wilderness tours of the Rio Grande, Sangre de Cristo mountains,
and other wild and scenic areas of northern New Mexico. Native Sons
holds full tour …

Albuquerque

Come to the CooLLest
place to have fun in New Mexico! This ice rink has been operating for 24
years. Their new and unique CooLLoop is NOW OPEN and is has the worlds
only twin rinks linked by two skate-able smaller ice rinks: How CooLL is
a 1/5th mile…

Albuquerque

Mom and Baby Yoga,
Toddler Yoga, Kids Yoga ages 6-11, Teen and Tween yoga, and a Yoga for
the entire family class. High Desert Yoga provides family price
packages, drop in rates as well as online purchase. Some of the family
and kids yoga classes ar…

Taos

Cottam’s Ski &
Outdoor offers extreme fun for adventurous families with lots of
adrenaline in the magnificent landscapes of Rio Grande: river trips,
mountain bike, fishing, paintball and skateboard. One of the many fun
family places to visit if you’r…

Embudo

New Mexico River
Adventures is a family owned company focused on providing the highest
quality, fun and exciting rafting and multi-adventure trips in New
Mexico.

Santa Fe

Enjoy a Santa Fe Southern
Railway day trip, night train, holiday or special events train,
rambling along in vintage coaches with family and friends through High
Desert scenery. Tours run on Wednesdays, Fridays, Saturdays and Sundays.

Albuquerque

All aboard! Experience
the Best of Albuquerque from a completely-custom, uniquely-Albuquerque,
open-air trolley. One of the many fun family places to visit if you’re
looking for things to do in Nassau County for kids

Sunspot

The National Solar
Observatory at Sacramento Peak welcomes visitors during the daytime. The
Observatory is open to the public between dawn and dusk. To find out
how to get here, read the road directions. Visitors are free to wander
around most areas …

Albuquerque

Ideas you can touch!
Creating opportunities for inspirational discovery and the joy of
lifelong learning through interactive experiences in science, technology
and art. One of the many fun family places to visit if you’re looking
for things to do wit…

Albuquerque

The Balloon Museums
collection includes more than fifty historic and contemporary gondolas,
many accompanied by complete balloon systems. Of special note are
gondolas related to scientific and record-setting flights.

Albuquerque

Come See Santa at Colorful Gatherings on December 3rd, from 12;00pm to 2:00pm

There also will be snacks, face painter, clowns, balloon artists and lots of activities for the Kids.

FREE


Taos

Wind your way carefree
through the scenic streets of Taos, NM starting with a tour of the
historic Taos Plaza. Check out the picturesque shops, museums and other
places of interest along the way. Hear fascinating stories about the
history, people and…

Albuquerque

Specializing in hot air
balloon rides all year round, Rainbow Ryders is the authorized hot air
balloon company for the Albuquerque International Balloon Fiesta.

Albuquerque

Tours of Old Town
specializes in informative, interesting and entertaining outdoor walking
tours which share a wide variety of interesting trivia and historical
facts in the heart of the Duke City.


Sandia Peak

A trip on the world’s
longest aerial tramway transports you above deep canyons and
breathtaking terrain a distance of 2.7 miles. See some of nature’s more
dramatic beauty unfold before you. At sunset the desert skies produce a
spectacular array of …

Nageezi

Chaco Canyon was a major
center of Puebloan culture between AD 850 and 1250. The Chacoan sites
are part of the homeland of Pueblo Indian peoples of New Mexico, the
Hopi Indians of Arizona, and the Navajo Indians of the Southwest.

Carlsbad

As you pass through the
Chihuahuan Desert and Guadalupe Mountains of southeastern New Mexico and
west Texasfilled with prickly pear, chollas, sotols and agavesyou might
never guess there are more than 300 known caves beneath the surface.
The park con…

NW Albuquerque

Petroglyph National
Monument protects a variety of cultural and natural resources including
volcanos, archeological sites and an estimated 20,000 carved images.
Many of the images are recognizable as animals, people, brands and
crosses; others are mo…

Taos

The Carson National
Forest is one of five National Forests in New Mexico. The National
Forests are Americas Great outdoors, here to serve the American people
at work and play!

Some of the finest mountain scenery in the Southwest is found in the
1…


Prewitt

Rolling hills studded
with pinon and juniper trees
encircle the lake, which is stocked with trout and catfish.Bluewater
Lake State Park is popular for boating and year-round fishing.

Albuquerque

Albuquerques lush and
peaceful Botanic Garden is an oasis in the desert. A fourteen-foot high
dragon guards the entrance of the Fantasy Garden that gives children a
mites eye perspective on the garden. Giant rakes, hoes and watering cans
are tools us…

Roswell

The International UFO
Museum & Research Center endeavors to be the leading information
source in history, science and research about UFO events worldwide.

Albuquerque

It’s the PLACE TO HAVE
FUN! You can party, you can ride,Or play Lazer Tag inside!We’ve got
“Jungle Play”and Bumper Cars. Play under the sun or the stars!We’ve got
Mini Golf by streams and lakes
Come and see us … that’s all it takes!

Sandia Park

It took Ross Ward over 40
years to carve, collect, and lovingly construct what is now Tinkertown
Museum. His miniature wood-carved figures were first part of a traveling
exhibit, driven to county fairs and carnivals in the 1960s and ’70s.
Today over …

Chimayo

El Santuario has been
called the “Lourdes of America”. No one seems to know exactly how this
came about. However, there are testimonies that the extraordinary has
occurred. Fr. Sebastian Alvarez in his letter to the Episcopal See of
Durango, dated No…

Albuquerque

Tingley Beach features
three fishing lakes, a model boating pond and a train station with gift
shop and food service. During the summer only, Tingley visitors can rent
pedal boats and bicycles. Tingley Beach is open from sunrise to sunset
every day o…

Churchrock

Red Rock Park, situated
in Indian Country, is the gateway to Zuni, one of the Seven Cites of
Cibola sought by Coronado and the Conquistadors; Acoma, the sky city,
one of the oldest inhabited cities in the United States; Old Laguna
Pueblo and its Span…

Rio Rancho

The Stagecoach Stop RV
Park welcomes you to the land of Enchantment! Rio Rancho, is a
progressive, growing city with a diverse culture, and activities for
everyone.

There are so many fun places to go with kids in New Mexico - great zoos and aquariums, museums, theme parks,
water parks and swimming pools, places to visit outdoors (many of which are cheap or free), historical places of
interest, activities and indoor play centres for toddlers as well as the usual family tourist attractions - take a look
below, lots of the best things to do with children in NM

http://www.videosurf.com/videos/Jataka+Tales%3A+Elephant+Stories

http://www.videosurf.com/video/jataka-stories-elephant-tales-the-winner-jumbo-animated-movie-1354149468

Jataka Stories - Elephant Tales - The Winner Jumbo -…

http://www.videosurf.com/video/jataka-stories-elephant-tales-the-royal-elephant-animated-movie-1357703272

Jataka Stories - Elephant Tales - The Royal Elephant -…

http://www.videosurf.com/video/jataka-tales-animals-of-merit-108812022

Jataka Tales Animals of Merit



http://blog.tsemtulku.com/tsem-tulku-rinpoche/film-tv-music/the-buddha-the-story-of-siddhartha.html

The Buddha – The Story of Siddhartha

 

THIS
IS A INTERESTING SHOW ON BUDDHA’S LIFE STORY. Adults would find it
refreshing, and children would find it a nice way to learn. Please take
do enjoy the learning.

I
have provided on my blog a wide variety of subjects to explore, read,
learn, and think about. You literally have to just carry your laptop and
I have so much to share with everyone. You don’t have to keep so many
files in your computer that takes up space, just access this blog. I
will add more to it in time for your benefit. It’s like entering another
world. My world which I open to you.

http://www.huffingtonpost.com/2012/07/16/science-religion_n_1654264.html

Science, Religion With Buddhist Monk Dr. Matthieu Ricard (VIDEO)

As an atheist, I do not believe in god. Neither does Dr. Matthieu Ricard, a Buddhist monk who earned his PhD in cellular genetics and currently lives in the Himalayan region, where he leads humanitarian efforts in India, Nepal, and Tibet.

I sat down with Dr. Ricard at the 2012 World Science Festival
in New York City to talk about science and religion. His comments
surprised my skeptical ears. I’m interested to see if they do the same
for you.

Click the link below and watch the video above to learn more. And
don’t forget to sound off by leaving a comment at the bottom of the
page. Talk nerdy to me!

CARA SANTA MARIA: Hi everyone. Cara Santa Maria here. When Dr. Matthieu Ricard was 26 years old, he earned his doctorate degree in cellular genetics from the Pasteur Institute
in Paris. Instead of pursuing a traditional post-doc, he left his
worldly possessions behind and moved to the Himalayas to become a
Buddhist monk. Today, he’s the founding director of Karuna-Shechen, a humanitarian charity, and he works as the French translator for the Dalai Lama. I sat down with him to discuss Buddhism from a scientific perspective.

DR. MATTHIEU RICARD: It’s not about a religious
practice, and as the Dalai Lama often says religion can be a choice and
we may not make that choice, but we need, from the moment we are born,
we need affection, we need love, we need interconnection, we need
emotional balance. From the moment we are born to the moment we die, we
need to receive and give those affections, love and kindness, and other
qualities. So that’s not an issue of religion, or religion can help each
person in their own part if they choose to do so, it can help
techniques to enhance that, but the main thing is for all human beings
and their techniques to become a better human being.

CSM: I told Dr. Ricard that as a scientist, skeptic,
and atheist, I was wary of the language often used in the context of
Buddhism. Like the word “spirituality,” it just doesn’t compute. So when
I asked him what that term meant to him, well, he surprised me.

MR: When we say
“spirituality,” again we must be careful. I actually don’t use that word
usually. I prefer to speak, let’s say, if I speak of a spiritual path,
for me in Buddhism, it is a path of transformation. Each and every one
of us has the potential for transformation, that’s the fundamental
aspect of Buddhism. We don’t speak of original sin, but original
goodness, and again original goodness is not some kind of weird, sort of
dogmatic thing, it’s just a fact that there’s the potential for change
in every human being. If you look deep within the mind, of course
there’s a lot of emotion, some positive emotion, negative emotion,
sometime anger, sometime love and kindness, but basically the
fundamental nature of mind, you know it’s like light. Cognitive faculty,
the basic cognitive faculty of mind is like a beam of light. It’s not
modified by what it lights up. Like, if light shines on a heap of
garbage it doesn’t become dirty. If light shines on a piece of gold it
doesn’t become expensive. We don’t want to fall prey to the chain
reaction that goes from, you know, feeling a bit upset to animosity to
anger and to full-fledged hate. You don’t want to cause that, the spark
gives birth to that forest fire. You want to just let it vanish before,
that’s all the science of mind that applies to every human being. So a
part of transformation to inner means, that’s what I would call
spirituality. But I would happily dispense of the word spirituality to
say that it is a science of mind. A contemplative science.

CSM: This got me thinking about the eternal debate between science and religion.
I know where I stand, and you may know where you stand. But what does
this man, who is so enlightened in the ways of the scientific method and
Buddhism, have to say?

MR: I think what the Dalai Lama often says about
that, the relation between religion and one’s life, not only with
science, is that it is a fact that possibly more than half of humanity,
even the minimally religious, they don’t really live every moment
according to their religion. And of course there are many completely
nonbelievers, whether they are agnostic or atheist or whatever, those
are human beings, and of course I’m not saying that like a sort of, “OK,
you are also human beings.” No, they are full human beings with a full
potential for being extraordinarily good human beings. So you can’t
associate the potential that we have to express those human qualities
with religion. So that’s why the Dalai Lama says, you know, let’s keep
religion aside. But not being against religion, but it is not
intrinsically linked with religion. So when you speak of secular ethics
and secular spirituality or meditation, he does that. He says, always as
it happens in India, India is a secular state but the notion is
secularism means, respecting all religion including nonbelievers in a
very open society without choosing a particular one and even less
without wanting to impose it on others saying “no, no, because it is
best for me it is best for you,” that doesn’t make sense. As he says
often, “if there was only one dish served in all the worlds’ restaurants
nobody would go to the restaurant, it’s boring.” And also we all have
different mental dispositions. So some people would feel comfortable
with the notion of God, some people it just doesn’t make sense and they
prefer the idea of interdependence and law and cause and effect. And
Buddhism, some people don’t care about Buddhism either, but they still
can and want to be a good human being. So it’s just an option, but it’s
definitely not a necessity.

CSM: Hear hear, Dr. Ricard. What role do you think
religion should play in our modern, scientific society? Let me know your
thoughts on Twitter, Facebook, or by leaving a comment right here on
the Huffington Post. Come on, talk nerdy to me!

To learn more about Dr. Ricard’s humanitarian work and how you can get involved, visit karuna-shechen.org.

http://greatergood.berkeley.edu/gg_live/parenting_videos/



comments (0)
07/21/12
21 07 2012 SATURDAY LESSON 674 FREE ONLINE eNālāndā Research and Practice UNIVERSITY up a levelTipitaka network … his life, his acts, his words sabbe satta bhavantu sukhi-tatta TIPITAKA TIPITAKA AND TWELVE DIVISIONS Brief historical background Sutta Pitaka Vinaya Pitaka Abhidhamma Pitaka Twelve Divisions of Buddhist Canons Nine Divisions of Buddhist Canons Sutta Piṭaka — The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā Dhammapada Verses 260 and 261 Lakundakabhaddiyatthera Vatthu Verse 260. Grey Hair Alone Does Not Make An Elder-Verse 261. The Person Full Of Effort Is The True Elder ALL ABOUT AWAKEN ONES WITH AWARENESS USA Nebraska • Nebraska Zen Center, Omaha, Nebraska
Filed under: General
Posted by: site admin @ 7:11 am
21 07 2012 SATURDAY LESSON 674 FREE ONLINE  eNālāndā Research and Practice UNIVERSITY
up a levelTipitaka network … his life, his acts, his words
               
sabbe satta bhavantu sukhi-tatta
TIPITAKA
TIPITAKA   AND   TWELVE   DIVISIONS
    Brief historical background
   Sutta Pitaka
   Vinaya Pitaka
   Abhidhamma Pitaka
     Twelve Divisions of Buddhist Canons
Nine Divisions of Buddhist Canons
Sutta Piṭaka

— The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā

Dhammapada Verses 260 and 261 Lakundakabhaddiyatthera Vatthu Verse 260. Grey Hair Alone Does Not Make An Elder-Verse 261. The Person Full Of Effort Is The True Elder


ALL ABOUT AWAKEN ONES WITH AWARENESS USA
Nebraska
    •    Nebraska Zen Center, Omaha, Nebraska



DN 22 - (D ii 290)
Mahāsatipaṭṭhāna Sutta
— Attendance on awareness —
[ mahā+satipaṭṭhāna ]

This sutta is widely considered as a the main reference for meditation practice.




Note: infobubbles on all Pali words


Pāḷi



Uddesa

I. Kāyānupassanā


   A. Ānāpāna Pabba
   B. Iriyāpatha Pabba
   C. Sampajāna Pabba
   D. Paṭikūlamanasikāra Pabba
   E. Dhātumanasikāra Pabba
   F. Navasivathika Pabba

II. Vedanānupassanā

III. Cittānupassanā

IV. Dhammānupassanā


   A. Nīvaraṇa Pabba



English



Introduction

I. Observation of Kāya


   A. Section on ānāpāna
   B. Section on postures
   C. Section on sampajañña
   D. Section on repulsiveness
   E. Section on the Elements
   F. Section on the nine charnel grounds

II. Observation of Vedanā

III. Observation of Citta

IV. Observation of Dhammas


   A. Section on the nīvaraṇas

C. Sampajāna Pabba


Puna ca·paraṃ, bhikkhave, bhikkhu abhikkante paṭikkante sampajānakārī hoti, ālokite vilokite sampajānakārī hoti, samiñjite pasārite sampajānakārī hoti, saṅghāṭi-patta-cīvara-dhāraṇe sampajānakārī hoti, asite pīte khāyite sāyite sampajānakārī hoti, uccāra-passāva-kamme sampajānakārī hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī hoti.

C. Section on sampajañña



Furthermore, bhikkhus, a bhikkhu, while approaching and while departing,
acts with sampajañña, while looking ahead and while looking around, he
acts with sampajañña, while bending and while stretching, he acts with
sampajañña, while wearing the robes and the upper robe and while
carrying the bowl, he acts with sampajañña, while eating, while
drinking, while chewing, while tasting, he acts with sampajañña, while
attending to the business of defecating and urinating, he acts with
sampajañña, while walking, while standing, while sitting, while
sleeping, while being awake, while talking and while being silent, he
acts with sampajañña.

Iti ajjhattaṃ kāye kāyānupassī viharati, bahiddhā kāye kāyānupassī viharati, ajjhatta-bahiddhā kāye kāyānupassī viharati; samudaya-dhamm·ānupassī kāyasmiṃ viharati, vaya-dhamm·ānupassī kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī kāyasmiṃ viharati; ‘atthi kāyoti pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya, a·nissito ca viharati, na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.


Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.

தமிழ்

மேலும்,பிக்குக்களுக்களே,ஒரு
பிக்கு, அணுகும் பொழுது மற்றும் விட்டு நீங்கும் பொழுது, sampajañña
நிரந்தரமான தீர்க்கமான உணருந்திறனுடன்  நுணுகிக்கண்டு  செயல் படுகிரார்,
முன் நோக்கி கவனித்துப் பார்க்கும் பொழுது மற்றும் எல்லாப் பக்கங்களிலும்
கவனித்துப் பார்க்கும் பொழுது,sampajañña நிரந்தரமான தீர்க்கமான
உணருந்திறனுடன்  நுணுகிக்கண்டு  செயல் படுகிரார், வளைக்கிற பொழுது  மற்றும்
நெட்டிமுறியும் பொழுது,sampajañña நிரந்தரமான தீர்க்கமான உணருந்திறனுடன் 
நுணுகிக்கண்டு  செயல் படுகிரார், பதவிக்குரிய நீண்ட மேலங்கி அணிந்து கொள்
பொழுது மற்றும் தளர்த்தியான மேலங்கி  மற்றும் ஐயக்கடிஞை எடுத்துச் செல்லும்
பொழுது,sampajañña நிரந்தரமான தீர்க்கமான உணருந்திறனுடன்  நுணுகிக்கண்டு 
செயல் படுகிரார், உண்ணும் பொழுது, குடிக்கும் பொழுது, மெல்லும் பொழுது,
சுவைக்கும் பொழுது,sampajañña நிரந்தரமான தீர்க்கமான உணருந்திறனுடன் 
நுணுகிக்கண்டு  செயல் படுகிரார், வண்டலகற்றும்  மற்றும் சிறுநீர் கழிக்கும்
பணி கவனிக்கும் பொழுது,sampajañña நிரந்தரமான தீர்க்கமான உணருந்திறனுடன் 
நுணுகிக்கண்டு  செயல் படுகிரார், நடந்து செல்கிறே பொழுது நின்று
கொண்டிருக்கிற பொழுது,

உட்கார்ந்திருக்கிற பொழுது, படுத்திருத்திருக்கிற
பொழுது, விழிதிருக்கிற பொழுது, உரையாடுகிற பொழுது, பேசாமலிருக்கிற பொழுது,
sampajañña நிரந்தரமான தீர்க்கமான உணருந்திறனுடன்  நுணுகிக்கண்டு  செயல்
படுகிரார்.

இவ்வாறு அவர் kāya in kāya உடல்/காயத்தை காயதுக்குள்
கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு வெளியே கண்காணி வாசம்
செய்கிரார், அல்லது காயத்தை காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம்
செய்கிரார்;புலன்களால் உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார்,
மற்றும் புலன்களால் உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம்
செய்கிரார்; இல்லாவிடில் எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா
வெறும் ஓர்அளவு ஞானம் மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம்
செய்கிரார்.


Value of consciousness…


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Verse 260. Grey Hair Alone Does Not Make An Elder

A man is not an Elder
though his head be grey,
he’s just fully ripe in years,
‘aged-in-vain’ he’s called.

Explanation: One does not become an elder merely because one’s
hair has turned grey. One, who is only old in years, has grown ripe
uselessly.


Verse 261. The Person Full Of Effort Is The True Elder

In whom is truth and Dhamma too,
harmlessness, restraint, control,
he’s steadfast, rid of blemishes,
an ‘Elder’ he is called.

Explanation: All things that men do arise out of the mind.
The words and deeds of men spring from their minds. Sometimes, their
mind are blemished - evil. If they speak or act with an evil mind,
the inevitable result is suffering. Wherever they go, this suffering
will follow them. They cannot shake off this suffering. This is very
much like the wheel of the cart that follows the steps of a draught
bull yoked to the cart. The bull is perpetually bound to it.




Dhammapada Verses 260 and 261
Lakundakabhaddiyatthera Vatthu

Na tena thero so hoti
yenassa palitam siro
paripakko vayo tassa
“moghajinno” ti vuccati.

Yamhi saccanca dhammo ca
ahimsa samyamo damo
sa ve vantamalo
1 dhiro
“thero
2” iti pavuccati.

Verse 260: He is not a thera just because his head is grey; he who is ripe
only in years is called “one grown old in vain”.

Verse 261: Only a wise man who comprehends the Four Noble Truths and the
Dhamma, who is harmless and virtuous, who restrains his senses and has rid
himself of moral defilements is indeed called a thera.


1. vantamalo: lit., has vomited impurities.

2. thero: an Elder, i.e., a senior member of the Buddhist Order; but often
applied to bhikkhus in general.


The Story of Thera Bhaddiya

While residing at the Jetavana monastery, the Buddha uttered Verses (260) and
(261) of this book, with reference to Thera Bhaddiya. He was also known as
Lakundaka Bhaddiya because he was very short in stature.

One day, thirty bhikkhus came to pay obeisance to the Buddha. The Buddha knew
that time was ripe for those thirty bhikkhus to attain arahatship. So he asked
them whether they had seen a thera as they came into the room. They answered
that they did not see a thera but they saw only a young samanera as they came
in. Whereupon, the Buddha said to them, “Bhikkhus! That person is not a
samanera, he is a senior bhikkhu although he is small-built and very unassuming.
I do say that one is not a thera just because he is old and looks like a thera;
only he who comprehends the Four Noble Truths and does not harm others is to be
called a thera.”

Verse 260: He is not a thera just because his head
is grey; he who is ripe only in years is called “one grown old in
vain”.

 

Verse 261: Only a wise man who comprehends the
Four Noble Truths and the Dhamma, who is harmless and virtuous, who
restrains his senses and has rid himself of moral defilements is
indeed called a thera.

At the end of the discourse those thirty bhikkhus attained arahatship.


Nebraska
    •    Nebraska Zen Center, Omaha, Nebraska


http://en.wikipedia.org/wiki/Nebraska_Zen_Center

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Nebraska Zen Center
Nebraska Zen Center (exterior).JPG
Information
Denomination Soto Zen
Founded 1975
Founder(s) Rev. Dainin Katagiri
Reverend(s) Rev. Nonin Chowaney
Address 3625 Lafayette Avenue, Omaha, NE 68131
Country USA
Website Nebraska Zen Center

Dharma Wheel.svg Portal:Buddhism


Sitting area at NZC

The Nebraska Zen Center at the Heartland Temple is a Soto Zen Buddhist Temple located in the Bemis Park Landmark Heritage District of Omaha, Nebraska.[1] Established for Zen practice in 1975, the Nebraska Zen Center follows the tradition established in Japan by Zen Master Eihei Dogen in the 13th century. Rev. Dainin Katagiri was instrumental in establishing Nebraska Zen Center in 1975. Today Rev. Nonin Chowaney is the Center’s teacher.[2][3][4]

http://www.parentmap.com/article/raising-moral-kids

Raising Moral Kids: Nurturing Kids’ Character and Conscience

Molly and Justin Sousley of Ballard
were caught off guard when their 6-year-old daughter, Jillian, suddenly
displayed some unwelcome traits: cheating, fibbing and poor
sportsmanship. During family game nights, Jillian would regularly alter
the game’s rules to give herself an edge and throw a fit if she didn’t
win. “Right away, we realized that we needed to have some big
conversations about right and wrong,” says Molly.

As the parents of two happy, well-adjusted young children, the
Sousleys have been shocked at the intensity of the moral
issues—including respect, kindness and self-control—that seem to be
cropping up at younger and younger ages. “I remember elementary school
as this idyllic time,” says Molly. “I didn’t expect to be dealing with
things like cheating and lying so soon.”

Add in increasingly raunchy media messaging, declining family time
and growing concern about modern kids’ lack of empathy and conscience,
and it’s no wonder parents like the Sousleys feel like they’re in the
middle of a moral mess.

Morality in a changing world

Modern parents are bombarded with information about how to keep their
child’s body and mind healthy—but what about their child’s moral
health? “Historically, morality was the central goal of child-raising.
Today, that doesn’t appear to be the case,” says Harvard psychologist
Richard Weissbourd, Ed.D., author of The Parents We Mean to Be: How Well-Intentioned Adults Undermine Children’s Moral and Emotional Development.

Bestselling author and parent educator Michele Borba, Ed.D., wrote Building Moral Intelligence: The Seven Essential Virtues That Teach Kids to Do the Right Thing
a decade ago, and believes that today’s moral climate is worse than it
was in 2001. Most Americans agree: A recent Gallup poll indicates that
seven out of 10 Americans feel the moral state of the country is
declining.

As Borba points out, peer cruelty is escalating—government reports
show that a third of middle school and high school students have been
bullied—and today’s kids are more likely to cheat academically than any
past generation. In a 2010 study by University of Nebraska–Lincoln, 87
percent of high school juniors admitted to cheating, and nearly half of
the students surveyed (47 percent) didn’t believe cheating was wrong.

Media meanies

Borba cites a decline in family time as a big reason for a poor moral
atmosphere. In October, University of Missouri human development
scientists reported that wireless technology is harming family
relationships as people spend more time plugged in to a device and less
time connecting with each other.

According to the Kaiser Family Foundation, kids’ media use has
increased more than 20 percent in the past five years. Kids ages 8-18
spend more than 53 hours per week—seven hours and 38 minutes per
day—using entertainment media. Thanks to media multitasking (using more
than one medium at once), they actually observe 10 hours and 45 minutes
of media content per day.

With fewer high-quality, face-to-face interactions, kids don’t have
the chance to build and practice empathy, the trait Borba calls “the
core of goodness.” As Borba notes, “You can’t learn empathy from a
screen.” It’s this troubling lack of empathy, says Borba, that
contributes to antisocial and anticommunity behaviors like bullying and
cheating.

Social entrepreneur Mary Gordon, author of Roots of Empathy: Changing the World Child by Child,
agrees. A longtime educator, Gordon piloted empathy-building program
Roots of Empathy in Seattle in 2007, 11 years after founding it in
Toronto. “When we don’t have empathy, we don’t have a social brake,” she
says. “There is nothing to stop us from being cruel.”

Religion’s role

With church attendance declining steadily—the Hartford Institute for
Religion Research reports that church attendance has dropped 16.9
percent over the past 10 years—fewer parents are benefiting from the
support of a values-based community or a ready-made moral script. Lack
of support can hurt parents’ efforts to guide children’s moral growth,
Weissbourd says; parents sometimes need other trusted adults to tell
them when they slip up.

Rabbi Rachel Nussbaum, executive director and cofounder of Seattle’s
Kavana Cooperative and the mom of two young daughters, believes that
religious communities can boost kids’ moral development. “There’s
immense social benefit to belonging to a community of like-minded people
with shared values,” she says. “And any religious tradition has a
shared narrative that parents can use when talking with their children
about morally complex issues.”

Families don’t need to attend a traditional bricks-and-mortar church
or temple to benefit from this type of support, she notes. Innovative
communities are springing up to fill a demand for outside-the-box
religion: Kavana creates Jewish programming centered around holidays,
learning and social activism throughout its Queen Anne neighborhood—at
parks and in private homes—without a physical building.

Regardless of religious affiliation (or non-affiliation), one of the
most important things parents can do for their children is to invest in
their own moral growth, according to Weissbourd. “Parenthood can make
you morally progress or morally regress,” he says. As an example of
moral regression, he points to the increasing numbers of fathers who
abandon their children. (According to David Blankenhorn, author of
Fatherless America, the percentage of children growing up fatherless
doubled between 1960 and 1990.) Today, says Weissbourd, too few parents
view themselves as engaged in moral development—leaving children without
a healthy model of moral growth.

How happiness undermines morality

Though it’s tempting to blame declining religious affiliation and
growing media use for children’s moral shortcomings, experts place the
blame squarely on parents’ shoulders. In his book The Moral Intelligence of Children,
Pulitzer Prize–winning author Robert Coles reports that parents are the
single most important source of moral instruction in a child’s life.

Ironically, modern parents’ fixation with their children’s happiness
has become hazardous to kids’ moral health. According to Weissbourd,
happiness has replaced morality as the central goal of raising children.
“My research suggests that in white middle- and upper-class
communities, parents are focused on happiness—goodness tends to be
secondary,” he says.

When parents prioritize happiness over basic human traits like
kindness and compassion, children grow up with a skewed worldview: They
are more likely to have an inflated sense of self, which corresponds to
less empathy for others. The all-encompassing focus on happiness even
creeps into parents’ attempts to teach their children moral values.
Familiar statements like “Be nice to others, and they’ll be nice to
you,” and “Pass the ball to her, and she’ll pass it to you” masquerade
as lessons in kindness and sharing, but the underlying message is that
actions should be motivated by personal happiness—not the greater good.

Children raised on a steady diet of happiness need to learn to
appreciate sadness—an important component of empathy, says the Rev.
David R. Brown of Immanuel Presbyterian Church in Tacoma. “It’s
appropriate and healthy to feel sad and troubled at times, when we’re
thinking about poverty or abuse or problems in our community.” In fact,
sadness is essential to moral development. “That’s how kids can begin to
feel compassion for others.”

Parents also undermine children’s moral growth when they try too hard
to befriend them. This type of “peerenting,” exemplified by Phil Dunphy
on ABC’s hit show Modern Family, can backfire. “We identify
with our kids so much, we often really see their challenges,” says
Melissa Eller, an Edmonds mom of four children ages 16 through 23. “But
sometimes that means we’re empathizing with them, instead of saying,
‘What you did is not right.’”

Raising children of characterChildren of character

Despite these common parenting traps, both Weissbourd and Borba see
much to be encouraged about in today’s parenting culture. One bright
spot: Many parents are teaching kids basic manners, says Weissbourd.
“Being polite and respectful is one way kids develop moral awareness and
moral identity.”

According to Borba, the most vital moral traits for children are
empathy, conscience and self-control. “Kids need to feel the right
choice in their heart—that’s empathy. They need to know it in their
head—that’s conscience. But they also need the self-control to actually
do the right thing.” These three qualities form a “moral core” that
creates a foundation for other virtues, such as patience, perseverance,
tolerance and kindness, she says.

Children are born with an innate sense of empathy that needs to be
stretched and nurtured, says Anil Singh-Molares, the father of six
children and the president and founder of the Compassionate Action
Network, a Seattle-based network of groups dedicated to advancing
compassion. “Children are born with compassion, but parents can’t assume
that their kids will grow up to be good people. We have to be
intentional about it,” he says.

Parents can do this by responding to and “mirroring” a child’s
emotions in infancy, and talking with toddlers and preschoolers about
how their actions affect others, instead of relating all consequences
back to the child’s own happiness. “Don’t say, ‘Stop pulling the cat’s
tail because you might get scratched,’” says Borba. “Say, ‘Don’t pull
the cat’s tail because that hurts him.’”

Parents have a bigger influence than they realize, says Ian James Corlett, author of E Is for Ethics: How to Talk to Kids About Morals, Values, and What Matters Most,
but the degree of their influence hinges on the closeness of the
parent-child relationship. “Adults need to create strong relationships
with children, be people whom children trust and respect, and truly know
their children in order to assert any type of moral authority,” he
says.

Parents fail to realize the power of their own moral example. “When
kids 12 and under get a discount, and your child just turned 13, do you
pay the higher rate without complaining? Kids notice those day-to-day
decisions about right and wrong,” says Eller.

The most natural way to assert moral influence? Spend time—real,
unplugged, face-to-face time—with kids. Spending unstructured time with
children encourages the types of conversations and questions that allow
parents to share their values, something experts agree is critical to
children’s moral growth. “If you can start talking about these types of
ethical issues when kids are young, you’ve got a great foundation to
build on when those more challenging years come around the corner,” says
Corlett.

The Sousleys are seeing their ethical instruction start to pay off.
When Jillian recently declared that she was quitting her youth soccer
league, they held firm: “We told her that she made a commitment to the
team and she needs to honor it. Even if she doesn’t play, she needs to
go to the games to support the team.” It’s a hard lesson, Molly says,
but it sends an important message about responsibility and community.
Jillian is starting to grasp those concepts, and Molly looks forward to
continued moral growth. “More than anything, we want her to be
compassionate.”

Malia Jacobson is a nationally published freelance writer specializing in parenting and health. She blogs about family life at thewellrestedfamily.com.



Targeting the ‘moral core’: empathy, conscience and self-control
These tactics were developed by Michele Borba, Ed.D., to help children develop the traits she calls “essential to goodness.”

Empathy

Draw attention to unspoken feeling cues. Point out facial expressions,
“people watch,” or watch television without sound to help children tune
into the emotions of others.

Ask kids to switch roles
During conflicts with siblings, friends or authority figures, ask
children to imagine themselves in the place of the other party to help
them appreciate different perspectives.

Conscience
Be a strong moral example. Parents are a child’s strongest moral influence; ensure that your own moral behavior is up to par.

Explain the reasons behind the rules
Telling children why you set certain rules gives you an opportunity to
share your values with children, and gives them important insight into
your ideas about right and wrong.

Self-control
Create a family self-control motto. Post your slogan in a spot where it
can serve as a constant reminder of the value your family places on
self-control.

Encourage self-motivation
Help your child develop an internal compass by encouraging self-praise
for positive moral behaviors: “You didn’t give up and you figured out
that tough assignment. Did you remember to tell yourself that you did a
great job?

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VOICE OF SARVAJAN

Oppn BSP attacks UP govt on atrocities on SC/STs

Lucknow: Opposition BSP
Friday lashed out at allegedly growing incidents of atrocities,
specially on SC/STs, in Uttar Pradesh and said that humanity has been
put to shame in the four months of the Samajwadi Party government.

“Two riots have already taken place in Pratapgarh and Kosi Kalan, entry
of SC/STs was banned in temples in Chandauli, Saharanpur, Ghaziabad
besides SC/STs were trampled under the wheels of tractors in Etawah, the
native district of the chief minister”, leaders of opposition in the
Assembly and Legislative Council Swami Prasad Maurya and Naseemuddin
Siddiqui respectively told reporters at a joint press conference here.

There have also been reports of post-mortems being performed on road
sides and unclaimed bodies being left in the open and a ruling party MLA
catching hold of a police officer by his collar…Yet this government
is patting its own back, Siddiqui said.

Citing an example of the government’s anti-SC/ST sentiment, Maurya said
that there is an attempt to flout Centre’s guidelines in granting
admissions in medical colleges set up by the previous government through
the Special Component Plan by which 70 per cent admissions should be
ensured to students of the SC/STs.

Warning that BSP would not allow such a flagrant misuse of rules,
Maurya said that his party would put the government in the dock if this
was not rectified immediately.

Stressing that the Akhilesh Yadav government was best in making
U-turns, Siddiqui said that it has also gone back on some of the popular
election promises like reservation to minorities as per the ratio of
their population.

To a question on the state’s urban development minister Azam Khan
blaming the central government for denying permission for opening his
dream Maulana Mohammand Ali Jauhar University in Rampur, Siddiqui
without taking names said that a lots of funds are being raised in its
name both in and out of country.


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07/20/12
20 07 2012 FRIDAY LESSON 673 FREE ONLINE eNālāndā Research and Practice UNIVERSITY up a levelTipitaka network … his life, his acts, his words sabbe satta bhavantu sukhi-tatta TIPITAKA TIPITAKA AND TWELVE DIVISIONS Brief historical background Sutta Pitaka Vinaya Pitaka Abhidhamma Pitaka Twelve Divisions of Buddhist Canons Nine Divisions of Buddhist Canons Sutta Piṭaka — The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā Dhammapada Verse259 Ekudanakhinasava Vatthu-Those Who Know Speak Little ALL ABOUT AWAKEN ONES WITH AWARENESS USA Minnesota • Dharma Field Zen Center • Minnesota Zen Center
Filed under: General
Posted by: site admin @ 7:22 am

20 07 2012 FRIDAY LESSON 673 FREE ONLINE  eNālāndā Research and Practice UNIVERSITY
up a levelTipitaka network … his life, his acts, his words
               
sabbe satta bhavantu sukhi-tatta
TIPITAKA
TIPITAKA   AND   TWELVE   DIVISIONS
    Brief historical background
   Sutta Pitaka
   Vinaya Pitaka
   Abhidhamma Pitaka
     Twelve Divisions of Buddhist Canons
Nine Divisions of Buddhist Canons
Sutta Piṭaka

— The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā

Dhammapada Verse259 Ekudanakhinasava Vatthu-Those Who Know Speak Little

ALL ABOUT AWAKEN ONES WITH AWARENESS USA
Minnesota
    •    Dharma Field Zen Center
    •    Minnesota Zen Center

The Dhammapada:

Verse 259. Those Who Know Speak Little

Just because articulate
one’s not skilled in Dhamma;
but one who’s heard even little
and Dhamma in the body sees,
that one is skilled indeed,
not heedless of the Dhamma.

Explanation: One does not become an upholder of the Law of
Righteousness merely because one talks quite a lot. Even if one, though
he has heard only a little, experiences the Dhamma by his body and
is diligent, he is the true upholder of the Dhamma.

Verses and Stories


Dhammapada Verse 259




Ekudanakhinasava Vatthu

Na tavata dhammadharo



yavata bahu bhasati




yo ca appampi sutvana




dhammam kayena passati




sa ve dhammadharo hoti




yo dhammam nappamajjati.

Verse 259: He is not “one versed in the Dhamma (Dhammadhara)” just
because he talks much. He who hears only a little but comprehends the Dhamma,
and is not unmindful is, indeed, “one versed in the Dhamma”.


The Story of Ekudana the Arahat

While residing at the Jetavana monastery, the Buddha uttered Verse (259) of
this book, with reference to a bhikkhu who was an arahat.

This bhikkhu lived in a grove near Savatthi. He was known as Ekudana, because
he knew only one stanza of exultation (Udana) by heart. But the thera fully
understood the meaning of the Dhamma as conveyed by the stanza. On each sabbath
day, he would exhort others to listen to the Dhamma, and he himself would recite
the one stanza he knew. Every time he had finished his recitation, the guardian
spirits (devas) of the forests praised him and applauded him resoundingly. On
one sabbath day, two learned theras, who were well-versed in the Tipitaka,
accompanied by five hundred bhikkhus came to his place. Ekudana asked the two
theras to preach the Dhamma. They enquired if there were many who wished to
listen to the Dhamma in this out of the way place. Ekudana answered in the
affirmative and also told them that even the guardian spirits of the forests
usually came, and that they usually praised and applauded at the end of
discourses.

So, the two learned theras took turns to preach the Dhamma, but when their
discourses ended, there was no applause from the guardian spirits of the
forests. The two learned theras were puzzled; they even doubted the words of
Ekudana. But Ekudana insisted that the guardian spirits used to come and always
applauded at the end of each discourse. The two theras then pressed Ekudana to
do the preaching himself. Ekudana held the fan in front of him and recited the
usual stanza. At the end of the recitation, the guardian spirits applauded as
usual. The bhikkhus who had accompanied the two learned theras complained that
the devas inhabiting the forests were very partial.

They reported the matter to the Buddha on arrival at the Jetavana monastery.
To them the Buddha said. “Bhikkhus! I do not say that a bhikkhu who has
learnt much and talks much of the Dhamma is one who is versed in the Dhamma,
(Dhammadhara).” One who has learnt very little and knows only one stanza of
the Dhamma, but fully comprehends the Four Noble Truths, and is ever mindful is
the one who is truly versed in the Dhamma.”

Then the Buddha spoke in verse as follows:

Verse 259: He is not “one versed in the Dhamma
(Dhammadhara)” just because he talks much. He who hears only a
little but comprehends the Dhamma, and is not unmindful is, indeed,
“one versed in the Dhamma”.

Minnesota
    •    Dharma Field Zen Center
http://en.wikipedia.org/wiki/Dharma_Field_Zen_Center


Dharma Field
Dharma Field-exterior-winter.jpg
Native plants are used for water management
Information
Denomination Sōtō Zen Buddhism
Founded 1997
Founder(s) Steve Hagen
Teacher(s) Bev Forsman, Steve Hagen, Norm Randolph, Lee Register
Address 3118 West 49th Street Minneapolis, Minnesota 55410
(West 49th St & York Ave S)
Country United States
Website http://www.dharmafield.org/

Dharma Wheel.svg Portal:Buddhism

Dharma Field Zen Center (Dharma Field Meditation and Learning Center) is a Zen Buddhist community that offers daily meditation, sesshins, Sunday morning Dharma talks, and a large web archive.[1]

A multi-year curriculum explores the foundation studies of Buddha, Nagarjuna, Dōgen, and the wisdom teachings of the Mahayana.[citation needed]

Senior Dharma teachers Steve Hagen and Norm Randolph are Dharma heirs of Dainin Katagiri. Head teacher Bev Forsman and Dharma teacher Lee Register are Dharma heirs of Steve Hagen.[citation needed]

Dharma Field is located in the former St. Andrew’s Lutheran Church in Minneapolis, Minnesota.[2]

    •    Minnesota Zen Center

Minnesota Zen Meditation Center

Category:


Buddhist Temples

 [Edit]

3343 E Calhoun Pkwy
Minneapolis, MN 55408
Neighborhood: Uptown

(612) 822-5313

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Minnesota Zen Meditation Center
Information
Denomination Sōtō Zen Buddhism
Founded 1972
Founder(s) Dainin Katagiri
Teacher(s) Tim Burkett
Address 3343 East Calhoun Parkway, Minneapolis, Minnesota 55408
Country United States
Website http://mnzencenter.org

Dharma Wheel.svg Portal:Buddhism

Minnesota Zen Meditation Center was formed when the founding head teacher, Dainin Katagiri, (1928-1990) was invited to come from California in 1972 to teach a small but growing group of Minneapolis students interested in the dharma. After his death, Shohaku Okumura served as interim head teacher until the installation of Karen Sunna, who had studied with Katagiri Roshi until his death. Succeeding Karen as head priest is Tim Burkett, a long time student of both Katagiri and Suzuki Roshi. Tim became the head teacher on November 1, 2002.

Robert M. Pirsig, author of Zen and the Art of Motorcycle Maintenance, attended the Center for a period of time.

Natalie Goldberg studied at the Center for over a dozen years and writes extensively about it in her books Long Quiet Highway and The Great Failure.

(c)emt2855.jpg

Family days out in
Minnesota

Shakopee

The park boasts more than
75 rides and attractions on 90 acres and is the largest amusement park
in the upper Midwest.

Alexandria

Tons of water fun await
you in our huge 38,000 square foot Minnesota indoor waterpark featuring
three exhilarating 4-story slides that twist and turn and take you on a
journey inside and outside the waterpark, “Lazy River” floating inner
tube ride, t…

Taylors Falls

Voted Best Family fun in
the Metro Area! Several Water Rides, Alpine Slides, including a
chairlift ride to the top of the mountain & Go-Karts. Green grass,
picnic areas & Free Parking make this a great facitlity for
everyone! No need to purchase a ti…

Eagan

Cascade Bay,the largest
outdoor Municipal waterpark in the Midwest offers 5 waterslides,
zero-depth entry pool, lazy river, full concession stand and a 9-hole
miniature golf course! One of the many fun family places to go if you’re
looking for things…

Bloomington

Located inside the
Radisson Hotel Bloomington, near Mall of America and soaring 90 feet
above the Twin Cities’ skyline, Water Park of America entertains both
the young and young at heart. Surf on Minnesota’s only Flow Rider Surf
Simulator.

Ely

Take a walk on the wild
side when you tour our interpretive facility and learn how wolves use
those big ears, big eyes and those infamous big teeth. You’ll meet our
resident ambassador wolves and learn how they communicate, play, hunt
and eat. See wh…

Duluth

Visit fascinating animals
from around the world at the Lake Superior Zoo. Situated in Fairmont
Park in West Duluth, the zoo sits on over 16 acres at the base of Spirit
Mountain. The rocky hillside, majestic pines and the picturesque
Kingsbury Creek,…

Duluth

Great Lakes Aquarium is a
non-profit freshwater aquarium located in Duluth, MN.

GLA is home to a variety of species found primarily in the Great Lakes
Basin. Additional exhibits showcase animals from both freshwater and
marine habitats around the …


Apple Valley

Our mission is to connect
people, animals and the natural world., which means we’re dedicated to
inspiring people to act on behalf of the environment. To accomplish
this, we provide award-winning recreational, educational and
conservation programs, l…

Bloomington

Come nose to nose with
5,000 sea creatures including stingrays, jellyfish, octopus, seahorses
and more! New for 2009: Seahorse Kingdom featuring seahorses from around
the world, and a Hands-On Rock Pool.

Saint Paul

The attractions located
here include the zoo, the conservatory, an amusement park, a carousel,
Lake Como, a golf course, a pool and more. The park receives more than
2.5 million visitors annually. Como Park is a free park and while no
admission fee i…

West Saint Paul

With farm animals, birds
of prey and a mass of natural local wildlife, this environmental
education centre and habit restoration has been teaching and enthralling
kids for over forty years, particularly with their special event days.

Duluth

You haven\’t seen Duluth
until you\’ve explored the St. Louis County Heritage and Arts Center\’s
Historic Union Depot, better know as simply the Depot. This former
Union Railroad Depot was built in 1892 by the Boston firm of Peabody,
Stearns and F…

Grand Rapids

Recreated
turn-of-the-century logging camp
After the exhibits, visit the logging camp where you’ll find the camp
blacksmith, saw filer, clerk, cook and lumberjacks. Then, board the
moored river “wanigan,” a floating cook shack used when the logs and…

Pine City

Step out of the modern
visitor center into the recreated world of 1804, where you can stop at
the Ojibwe encampment and learn how the seasonal living of the Ojibwe
changed when Europeans arrived.


Minnesota

The Heritage Hjemkomst
Interpretive Center provides interpretation of the Hjemkomst Viking
Ship, Hopperstad Stave Church Replica, Red River Valley Exhibition and
hosts traveling exhibits in 7,000 sq. feet of temporary exhibition
space. The interpreti…

Elk River

Step onto a working 1860s
farm. Pick heirloom vegetables from the garden, visit the farmhands and
animals at the barn, or churn butter and see what’s cooking in the
farmhouse.

Minneapolis

Step into the heart of
Swedish America. The American Swedish Institute is a historic house,
museum, and cultural center located near downtown Minneapolis. Swedish
immigrant newspaperman Swan J. Turnblad founded the Institute in 1929.

The Turnblad …


Montevideo

A mission and fur post
overlooked the Minnesota River 150 years ago and today the mission still
stands. Joseph Renville, an explorer and fur trader whose mother was
Dakota and father was French, established a fur post on the river in
1826 near a wide…

Waseca

he Minnesota Agricultural
Interpretive Center (Farmamerica) was commissioned in 1978 by the
legislature to preserve and promote the strong heritage of Minnesota
agriculture. This is done through experiential learning at a 120-acre
site which encourag…

Grand Portage

or over 400 years Ojibwe
families of Grand Portage have tapped maples every spring on a ridge
located just off Lake Superior. During the summer, Ojibwe fishermen
harvest in the same areas their forefathers have. Before the United
States and Canada ex…

Rochester

Pipsqueaks, Rochester’s
INDOOR play zone, is designed for children kindergarten-age and younger
to play under parental/guardian supervision. One of the many fun family
places to go if you’re looking for things to do with kids in Minnesota

Bloomington

Nickelodeon Universe, the
nations largest indoor family theme park, invites guests to take a
whirlwind ride on the latest roller coaster, the speeding and spiraling
SpongeBob SquarePants Rock Bottom Plunge.
The theme park is home to seven acres of f…

Shakopee

Jumps & Downs is an
indoor inflatable play and party center for kids. We have walk-in hours
and are available for semi-private and private parties. We have 5 huge
bouncers and a ball pit with 5,000 balls that every kid will enjoy! Book
your next part…

Waite Park

BOUNCE DEPOT is Central
Minnesota’s premier indoor family entertainment, play and party center.

New Brighton

Imaginations will run
wild as children leap into the ball pit, scale the 8 ft. climbing wall,
zoom down the triple slide, and find their way through the wiggle
waggles and the foam forest!

Bemidji

Over 50 hands-on exhibits
and a collection of over 40 live animal species are available for
touching and holding make this a perfect destination for kids of all
ages and adults. Located in downtown Bemidji, the Center is dedicated to
science educatio…

Duluth

Film shows, model ships
and exhibits featuring the commercial shipping of Lake Superior and the
Duluth-Superior Harbor. At Canal Park you are within yards of giant lake
carriers and foreign ships as they pass under the world-famous Aerial
Lift

Chisholm

Ironworld’s museum
features permanent and traveling exhibits about Iron Range history,
including interactive displays that help explain and explore taconite
mining and the people who worked in the region’s mines. An exhibit about
the geology of the r…

St Cloud

Two floors of exhibits, a
family research center, children’s playroom, and museum store provide
visitors with an entertaining learning experience. Set in a 100-acre
nature park, the Stearns History Museum’s events, activities and
exhibits tell the st…

Little Falls

The MINNESOTA FISHING MUSEUM is a non-profit (501c3)
organization dedicated to preserving the heritage and history of freshwater fishing in Minnesota.

Onamia

We are an Indian Museum
which educates the public about the history and current times of the
Mille Lacs Band of Ojibwe through exhibits, a life sized diorama and a
gift shop.

Alexandria

Welcome to the Runestone
Museum, located in downtown Alexandria, Minnesota. We invite you to stop
by and tour historic Fort Alexandria, take your picture with the
country\’s biggest viking, and see the world famous Kensington
Runestone.

For awhile…


Paul

The Minnesota
Transportation Museum invites travelers of all ages to experience the
changing world of transportation.The Minnesota Transportation Museum is
constantly evolving. Come experience any one of our interactive
exhibits, take a train, caboos…

Saint Paul

The Science Museum of
Minnesota, founded in 1907, is a large regional science museum located
on the banks of the Mississippi River in downtown St. Paul. One of the
many fun family places to go if you’re looking for things to do with
kids in Minnesota

St Paul

Minnesota Children’s
Museum is at the heart of where fun meets learning. It’s where kids can
touch, climb, splash, crawl, push, pull, and press it all. Children ages
6 months through 10 years and their adult guests can explore seven
galleries packed …

Minneapolis

The Bakken is a center
for education and learning that furthers the understanding of the
history, cultural context, and applications of electricity and
magnetism. One of the many fun family places to visit if you’re looking
for things to do in Minnea…

St Paul

The MMAA was founded as
an art school in 1927, when it formally incorporated as The Saint Paul
School of Art. Collecting works of art, for instructional purposes,
began in the late 1930’s. Over time, the acquisition of additional
paintings, works on …

Minneapolis

The Bell Museum of
Natural History is a portal to experiences that bring people closer to
the natural world. It is a small, personable place with big ideas, an
historic state treasure, and a landmark destination. It is a familiar
point-of-entry to th…

Walnut Grove

Enjoy learning the
history of the Ingalls family in Walnut Grove at the Laura Ingalls
Wilder Museum and Gift Store. The museum’s collections are housed in a
series of interesting buildings, including an 1898 depot, a chapel, an
onion-domed house, du…

St Paul

Vertical Endeavors is one
of the largest indoor rock climbing facilities in the world. With over
18,200 square feet of climbing surface, Vertical Endeavors is the place
to climb! Over 60 separate ropes provide hundreds of climbing routes.

Duluth

Families looking for an
afternoon of fun or serious climbers seeking a challenge can find them
both at Vertical Endeavors Duluth. Located in Adventure Zone of Canal
Park in historic Canal Park, VE is the North Shore’s largest climbing
facility.

Park Rapids

The Character Challenge
Course is an adventure park with a family-friendly environment where
people can overcome fears and make a memory sure to last a lifetime. We
feature a 370′ zipline and countless high obstacles.

Minneapolis

Vertical Endeavors is one
of the largest indoor rock climbing facilities in the world. With over
28,000 square feet of climbing surface, up to 60 foot tall climbing
walls, Vertical Endeavors-Minneapolis is the place to climb!

Duluth

You haven’t seen Duluth
until you’ve explored the St. Louis County Heritage & Arts Center’s
Historic Union Depot, better know as simply the Depot. Admission
includes exhibits of the Lake Superior Railroad Museum, the St. Louis
County Historical S…

Currie

The preservation of
something which is changing and often, in these areas, disappearing is
the purpose of the End-O-Line Railroad Park and Museum.

Hear the old steam locomotive puff and chug throughout the countryside.
Hear the puffing and chuggin…


Taylors Falls

Conveniently located
approximately one hour from the Twin Cities, Taylors Falls Canoe and
Kayak Rental is prepared to outfit you and your family/group with the
equipment you will need to enjoy a wonderful day in the Minnesota great
outdoors.

Taylors Falls

Wild Mountain Winter
Recreation Area

Harmony

Niagara Cave is one of
the most fascinating and unique geological attractions in the Midwest.
During the one-hour guided tour, visitors will witness a waterfall,
nearly 60 feet high, stalactites both delicate and massive, calcite
flowstone, fossils t…

Taylors Falls

Daily Scenic Boat Tours
available 7 days a week from May - to Mid October. Dinner Cruises
available on Fri & Sat evenings. Picnic Cruises available on Wed
evenings. A great family owned and run business on the beautiful and
scenic St Croix River i…

Minnesota

The Paul Bunyan Trail,
over 100 miles in length, covers a large area. The trail now includes 80
paved miles. With 7 segment maps and over 14 individual city maps and
descriptions.

Hastings

At Carpenter St. Croix
Valley Nature Center, we believe in fostering appreciation and inspiring
stewardship of the natural world through quality environmental
education, conservation practices, and outdoor experiences for all
visitors. The beautiful…

Comfrey

Amid the prairie grasses
are islands of uncovered rock, where American Indians left carvings
petroglyphs humans, deer, elk, buffalo, turtles, thunderbirds, atlatls
and arrows. They tell a story that spans 5,000 years. The glyphs served
many functions…

Saint Paul

Established in 1988, the
Mississippi National River and Recreation Area includes 72 miles of the
Mississippi River stretching from the cities of Dayton and Ramsey to
just south of Hastings. One of the many fun places to go if you’re
looking for thing…

St Paul

Devious Displays of
Quackery, Fraud, Deceit and
Deception — the largest collection of medical chicanery and mayhem ever
assembled under one roof. Step right up !!

Austin

The SPAM Museum. See it
for yourself in all its 16500 square feet of majestic glory. The SPAM
learning inside is immense. Prepare your mind and your station wagon!
One of the many fun family places to go if you’re looking for things to
do with kids i…

Eveleth

Visit United States
Hockey Hall of Fame Museum in person and experience the thrilling game
action and inspiring achievements via physical displays, exhibits,
video, theater and memorabilia.


Isle

The Mille Lacs Lake area
is Cool in Summer! Hot in Winter! But to really appreciate our area,
stay awhile, because most of our secrets are shared only with those who
take the time to get to know us.

Crosslake

Discover the lakes area’s
newest 18 hole mini-golf. Located in a scenic wooded setting, with
waterfalls, meandering stream, and pond. Play the World Famous
“Northern Pike Hole.” Hit your final shot into the outhouse and win a
free game.

Eden Valley

At the A maze’n Farmyard
our goal is that every child has a positive experience with the animals.
Our facility is set up so that every child has the opportunity to not
only pet, feed, and see the animals but also the ability to go in among
the baby a…

Shafer

Wildwood Campground
offers a variety of campsites, with enough activities within minutes to
provide days of fun!
Enjoy our self guided nature trail, cool off in our swimming pool, enjoy
mini golf, basketball, volleyball or horseshoes. Wildwood Campg…

St Paul

Operated by volunteers in St. Paul’s Como Park,
this 68-horse carousel was built in 1914
and rescued from auction in 1988.

Bloomington

The play structure
includes platforms, hexagonal climbers and slides up to 50 feet long.
There is also a section designed just for children under five or those
with disabilities.

Aitkin

Come to Pete’s Retreat to
start making memories with your family and see why we were voted in the
Top 100 Campgrounds in North America!

Walker

Trails is a full service
RV park located in north central Minnesota.Large shaded and sunny grass
sites. Each site borders undisturbed woods, giving ultimate privacy

Zumbrota

Shades of Sherwood Family
Camping Park is conveniently located on the Zumbro River on 77 acres of
woods, rivers and creeks.

Deer River

Give your family a new
vacation experience this year at one of the top fishing and family
vacation resorts in Minnesota.


Altura

Lazy D’s the place to be
mid April to November 30th! Located eight miles north of St. Charles in
the scenic Whitewater Valley on Minnesota’s premier trout stream.

There are so many fun places to go with kids in Minnesota - great zoos and aquariums, museums, theme parks,
water parks and swimming pools, places to visit outdoors (many of which are cheap or free), historical places of
interest, activities and indoor play centres for toddlers as well as the usual family tourist attractions - take a look
below, lots of the best things to do with children in MN
comments (0)
07/19/12
19 07 2012 THURSSDAY LESSON 672 FREE ONLINE eNālāndā Research and Practice UNIVERSITY up a levelTipitaka network … his life, his acts, his words sabbe satta bhavantu sukhi-tatta TIPITAKA TIPITAKA AND TWELVE DIVISIONS Brief historical background Sutta Pitaka Vinaya Pitaka Abhidhamma Pitaka Twelve Divisions of Buddhist Canons Nine Divisions of Buddhist Canons Sutta Piṭaka — The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā Dhammapada Verse 258 Chabbaggiya Vatthu-Who Speaks A Lot Is Not Necessarily Wise ALL ABOUT AWAKEN ONES WITH AWARENESS USA Michigan • Lake Superior Zendo • Still Point Zen Buddhist Temple, Detroit
Filed under: General
Posted by: site admin @ 9:33 am
19 07 2012 THURSSDAY LESSON 672 FREE ONLINE  eNālāndā Research and Practice UNIVERSITY
up a levelTipitaka network … his life, his acts, his words
               
sabbe satta bhavantu sukhi-tatta

TIPITAKA
TIPITAKA   AND   TWELVE   DIVISIONS
    Brief historical background
   Sutta Pitaka
   Vinaya Pitaka
   Abhidhamma Pitaka
     Twelve Divisions of Buddhist Canons
Nine Divisions of Buddhist Canons
Sutta Piṭaka

— The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā

Dhammapada Verse 258 Chabbaggiya Vatthu-Who Speaks A Lot Is Not Necessarily Wise


ALL ABOUT AWAKEN ONES WITH AWARENESS USA
Michigan
    •    Lake Superior Zendo
    •    Still Point Zen Buddhist Temple, Detroit




DN 22 - (D ii 290)

Mahāsatipaṭṭhāna Sutta

— Attendance on awareness —
[ mahā+satipaṭṭhāna ]

This sutta is widely considered as a the main reference for meditation practice.





Note: infobubbles on all Pali words


Pāḷi



Uddesa

I. Kāyānupassanā


   A. Ānāpāna Pabba
   B. Iriyāpatha Pabba
   C. Sampajāna Pabba
   D. Paṭikūlamanasikāra Pabba
   E. Dhātumanasikāra Pabba
   F. Navasivathika Pabba

II. Vedanānupassanā



English



Introduction

I. Observation of Kāya


   A. Section on ānāpāna
   B. Section on postures
   C. Section on sampajañña
   D. Section on repulsiveness
   E. Section on the Elements
   F. Section on the nine charnel grounds

II. Observation of Vedanā


B. Iriyāpatha Pabba


Puna ca·paraṃ, bhikkhave, bhikkhu gacchanto gacchāmīti pajānāti, ṭhito ṭhitomhīti pajānāti, nisinno nisinnomhīti pajānāti, sayāno sayānomhīti pajānāti. Yathā yathā pan·assa kāyo paṇihito hoti, tathā tathā naṃ pajānāti.

B. Section on postures



Furthermore, bhikkhus, a bhikkhu, while walking, understands: ‘I am
walking’, or while standing he understands: ‘I am standing’, or while
sitting he understands: ‘I am sitting’, or while lying down he
understands: ‘I am lying down’. Or else, in whichever position his kāya is disposed, he understands it accordingly.

Iti ajjhattaṃ kāye kāyānupassī viharati, bahiddhā kāye kāyānupassī viharati, ajjhatta-bahiddhā kāye kāyānupassī viharati; samudaya-dhamm·ānupassī kāyasmiṃ viharati, vaya-dhamm·ānupassī kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī kāyasmiṃ viharati; ‘atthi kāyoti pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya,{1} a·nissito ca viharati, na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.


Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.

தமிழ்
மேலும்,பிக்குக்களுக்களே,ஒரு பிக்கு, நடந்து செல்லும் பொழுது, ‘நான் நடந்து செல்கிறேன்’,
என அவர் அறிந்துகொள்கிறார்.அல்லது நின்று கொண்டிருக்கிற பொழுது, ‘நான் நின்று கொண்டிருக்கிகிறேன்’, என அவர் அறிந்துகொள்கிறார்:அல்லது உட்கார்ந்திருக்கிற பொழுது, ‘நான் உட்கார்ந்திருக்கிறேன்’, என அவர் அறிந்துகொள்கிறார்: அல்லது படுத்திருத்திருக்கிற பொழுது, ‘நான் படுத்திருத்திருக்கிறேன்’,என அவர் அறிந்துகொள்கிறார்: தவிர அவர் kāya உடல்அமர்வுநிலை எதுவாக தீர்வு செய்கிறாரோ
அதன்படிபுரிந்து கொள்கிறார்.

இவ்வாறு அவர் kāya in kāya உடல்/காயத்தை காயதுக்குள் கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு வெளியே கண்காணி வாசம் செய்கிரார், அல்லது காயத்தை காயதுக்கு உள்ளே மற்றும் வெளியே கண்காணி வாசம் செய்கிரார்;புலன்களால் உணரத்தக்க எழுச்சி கண்காணி வாசம் செய்கிரார், மற்றும் புலன்களால் உணரத்தக்கதை கடந்துசெல்லுவதை கண்காணித்து வாசம் செய்கிரார்; இல்லாவிடில் எச்சரிக்கையாயிருக்கிற உணர் உடனிருக்கிறதை,சும்மா வெறும் ஓர்அளவு ஞானம் மற்றும் ஓர்அளவு paṭissati என எண்ணி பற்றறு வாசம் செய்கிரார்

Verse 258. Who Speaks A Lot Is Not Necessarily Wise

Just because articulate
one’s not thereby wise,
hateless, fearless and secure,
a ‘wise one’ thus is called.

Explanation: A person cannot be described as learned simply
because he speaks quite a lot. He who is liberated and secure, non-hating
and fearless is described as a learned person.


Homage to our original teacher, Shakyamuni Buddha

Dhammapada Verse 258
Chabbaggiya Vatthu

Na tena pandito hoti
yavata bahu bhasati
khemi averi abhayo
“pandito” ti pavuccati.

Verse 258: He is not a wise man just because he talks much; only he who is
peaceful, free from enmity, and does no harm to others, is to be called ‘a wise
man’.



The Story of a Group of Six Bhikkhus

While residing at the Jetavana monastery, the Buddha uttered Verse (258) of
this book, with reference to a group of six bhikkhus.

Once, there was a group of six bhikkhus who made trouble at the place of
eating either in the monastery or in the village. One day, while some samaneras
were, having their alms-food, the group of six bhikkhus came in and said
boastfully to the samaneras, “Look! We only are the wise.” Then they
started throwing things about, leaving the place of eating in disorder. When the
Buddha was told about this, he said, “Bhikkhus! I do not say that one
who talks much, abuses and bullies others is a wise man. Only he who is free
from hatred, and harms no one is a wise man.”

Then the Buddha spoke in verse as follows:

Verse 258: He is not a wise man just because he talks
much; only he who is peaceful, free from enmity, and does no harm to
others, is to be called ‘a wise man’.


Michigan
    •    Lake Superior Zendo
    •    Still Point Zen Buddhist Temple, Detroit

http://en.wikipedia.org/wiki/Lake_Superior_Zendo

Lake Superior Zendo (LSV) is a Sōtō Zen Buddhist temple located in Marquette, Michigan. The zendo was founded in 1990 by Tesshin Paul Lemberg, who received Dharma transmission from Rev. Shoken Winecoff of Ryumonji Zen Monastery.[1] Lake Superior Zendo is informally affiliated with Northern Michigan University through the Presque Isle Zen Community[2] and participates in local interfaith events.[3]

http://www.rtbot.net/Lake_Superior_Zendo

http://en.wikipedia.org/wiki/Still_Point_Zen_Buddhist_Temple

mp to: navigation,
search

Still Point Zen Buddhist Temple is located at 4347 Trumbull in Detroit, Michigan.
The community of Zen Buddhists welcomes people from all walks of life
and faiths to Sunday meetings, retreats and workshops. The temple was
founded by P’arang Geri Larkin. Her ordination on July 2, 1995 followed three years of Buddhist development at Maitreya Buddhist Seminary. She served as dharma teacher at the Zen Buddhist Temple in Ann Arbor, Michigan before founding Still Point Buddhist Temple. She was taught by Venerable Samu Sunim, a Korean Zen Master who has established several Buddhist temples in North America. Still Point Buddhist Temple traces its lineage to Korean Buddhism. The current guiding teacher of Still Point Zen Buddhist Temple is Koho Vince Anila. Koho is the 1st dharma successor of P’arang Geri Larkin, and was ordained in May 2003.


Binder Park Zoo, Battle Creek, Michigan

Binder Park Zoo, Battle Creek, Michigan


Come have a wild time at the Zoo. External Link
An African adventure awaits you at this Michigan attraction. Discover
spectacular views of wild animals from elevated boardwalks. Photo courtesy of Binder Park Zoo

External Link
Greenfield Village, Dearborn, MichiganThe village External Link transports
visitors back in time. Original historic buildings–Thomas Edison’s lab
and the Wright brothers’ bicycle shop–line the streets where Model T’s
scoot past horse-drawn carriages. Photo courtesy of The Henry Ford

USS Silversides, Muskegon, Michigan

USS Silversides, Muskegon, Michigan


Step back into time and tour a WWII submarine and a Prohibition-Era Coast Guard Cutter. External Link These vessels are currently berthed at the Great Lakes Naval Memorial and Museum near beautiful Lake Michigan.

Arctic Ring of Life - Detroit Zoo, Southeastern MichiganExternal Link
http://www.free4allcity.com/michigan/categories/kidsfamily.htm
Family Fun and Entertainment in West Michigan
  Michian Kids
& Family Fun
• Fun Places and Events
for the Whole Family
• Family Fun and Entertainment in West Michigan
• Local Children’s Games and Activities
• Plan a Fun Family Day and Save Money!
• The Best Birthday Parties for Kids
• Fun for Babies and Toddlers
• Michigan Family Attractions and Special Events
Plan a Fun Family Day and Save Money!
http://www.familydaysout.com/kids-things-to-do-usa/michigan/

If you’ve been to any other great places to go with kids in Michigan not listed on
FamilyDaysOut.com, please
get in contact with us so we can add them to the website and share the fun with other children - thanks

Family days out in
Michigan

Muskegon

Michigans largest
amusement park with many rides. Something for everyone.

Holland

A visit to Nelis’ Dutch
Village is like a step back into the Netherlands of over 100 years ago.

Fun activities include Dutch Dance Lessons, a Dutch swing ride, a 1924
carousel, petting zoo with farm animals, games and events. Take a Goat
for a Wa…


Portage

Features amusement
park-style rides, full-motion flight simulators, RealD 3D/4D Missions
Theater, as well as more than 50 rare and historic aircraft, plus
exhibits and educational activities.

Mattawan

All sorts of crazy karts,
a thrill ride and 18 hole mountain mini golf. A great afternoon for
kids 40″ and taller!

Battle Creek

Indoor and outdoor fun.
Waterparks and other fun things for the family. One of the many fun
family places to go if you’re looking for things to do with kids in
Michigan

Boyne Falls

Quench your thirst for
big family fun at Avalanche Bay Indoor Waterpark! This 88,000 square
foot mega-park features water fun for all ages including five fun filled
waterslides, a shallow children’s pool for the little ones, a wet
climbing wall for …

Dundee

Year-Round Family Fun!

Get set to swim and splash at the new indoor water park resorts that are
making waves. Splash Universe gives families the chance to enjoy the
great outdoors…indoors.


Mackinaw City

Experience wet & wild adventures at Thunder Falls Water Park!
Mackinaw City’s most exciting attraction provides fun for kids young and old.

Frankenmuth

Recreation is an integral
part of a Zehnder’s lodging visit, with all the amenities our guests
have come to expect from the name Zehnder’s. The hotel is surrounded by
spacious gardens and manicured lawns.Waterpark Day Passes
Half Day and Full Day Pa…

Traverse City

Exclusive indoor water
parks, interactive games, and cabin-inspired suites only begin to
describe the extraordinary experience ahead. They really do have
children in mind with the whole design, from the big stuff to fireside
story time and Magiquest …

Warren

Indoor swimming pool with
exciting aquatic structure and water slide! There are also batting
cages, a historical museum and other features on site.

Sterling Heights

Great indoor water park
featuring three story waterslide, lazy river, vortex, bubble seats and
geysers, two large whirlpools, a new 2,300 sq. ft. Interactive Splash
Play Park, plus game arcade and sporting opportunities.

Watervliet

Super family water park
with body, tube and extreme water slides, lagoon, river run and more!
Life guards always on duty.

Coloma

Deer Forest is an animal
petting zoo and fun park. You can feed the deer and other animals up
close. It also offers kiddie amusement rides, storybook lane, miniature
golf, large playground, inflatable jumper, food, picnic area with
grills, and ple…

Naubinway

GarLyn Zoo is located at
the very top of Lake Michigan in Michigan’s Upper Peninsula. The zoo
features birds and animals from around the world. Wallaby - Australia,
Sika deer - Asia, Sulcata Tortoise - Africa, Patagonian Cavy - South
America, Cougar,…

Grand Rapids

The John Ball Zoo has
over 1100 animals representing the wilds of Africa, Asia, South America,
Australia and the United States. One of the many fun family places to
go if you’re looking for things to do with kids in Michigan

Battle Creek

Binder Park Zoo offers
quality programming using exotic animals delivered by professional staff
with a dedication to conserving wildlife.

Online registration is currently available for our Camps, Overnight
Safari, and Zoo Snooze Programs!


Royal Oak

Learn about the Detroit
Zoo’s mission, the SSP program and the orgin of the animals at the Zoo.
You’ll see how the Zoo participates in world and state conservation
efforts and the role of the Zoo in reintroduction of species throughtout
the state.

Ann Arbor

Domino’s Petting Farm is
conveniently located in Ann Arbor, Michigan and is a perfect setting for
people of all ages to learn about farming and farm animals.

Come join us for a fun-filled day. Pet our animals, including our many
rare breeds, and e…


Lansing

The Potter Park
Zoological Society, a non-profit private sector organization, is
dedicated to the support of the Potter Park Zoo through preserving,
protecting, and exhibiting selected members of the animal kingdom so
that future generations of manki…

Northport

Located inside the
Leelanau StatePark in northern Michigan, the Grand Traverse Lighthouse
has been guiding ships and sailors since it was built in 1858.

Calumet

From 7,000 years ago to
the 1900s people mined Keweenaw copper. Native peoples made copper into
tools and trade items. Investors and immigrants arrived in the 1800s in a
great mineral rush, developing thriving industries and cosmopolitan
communities….

Port Huron

The Great Lakes Maritime
Center (GLMC) offers a variety of opportunities to learn about the
history and current events of the Great Lakes. A variety of video
formats, displays, and speaker programs present a wide variety of
information.

Bay City

Michigan Memories

Saginaw

Kokomo’s is the place to
go in Saginaw and the Tri-Cities area whether you’re celebrating a
birthday party, looking for a fun or want somewhere you can take the
whole family.

We have lots to do outside, including go-karts, miniature golf, bumper
b…


Petoskey

Welcome to the ungle
Family Fun Center!
18 Holes of Adventure Golf await you in this Northern Michigan Jungle!
Make your way past the cascading waterfalls, tropical plants, and an
erupting volcano! Watch out… the alligators may be hungry!

The J…


Holland

Deanna’s Playhouse is a
fully accessible 15,000 sq. ft. indoor play environment for family fun!

Ann Arbor

Jungle Java is a fun
indoor playcenter where it’s ‘cool’ to play for kids and relaxing for
the adults! Let the kids run wild while you enjoy some time with friends
or play along with your kids in The Jungle. Toddlers can enjoy a
separate area designe…

Canton

Jungle Java is a fun
indoor playcenter where it’s ‘cool’ to play for kids and relaxing for
the adults! Let the kids run wild while you enjoy some time with friends
or play along with your kids in The Jungle. Toddlers can enjoy a
separate area designe…

Farmington Hills

The place where it’s
‘cool’ to play for kids and relaxing for adults! Let the kids run wild
while you enjoy some time with friends or play along with your kids in
the Jungle. Toddlers can enjoy a separate area designed just for them.

Woodhaven

We are an indoor play
center for children ages 0-8. We also offer light food items, specialty
coffee, and free Wi-fi. Weekdays are always open play, and we offer
private birthdays on the weekends.

Howell

Michigan’s Largest Indoor
Play Structure and more! With four slides, a suspension bridge, bounce
houses and a specially designed toddler area for the little ones three
and under! Mom and Dad can play on the structure.

Belmont

The Blast Factory is an
indoor, year round, Private inflatable Party and Play center featuring
huge, challenging and interactive inflatables where kids enjoy thousands
of square feet of pure energetic fun!

Chelsea

They have awesome slides,
a smaller enclosed area for babies and toddlers, swinging bridges, and a
simply gigantic tree house to climb and explore! Grown ups welcome to
join in!

Grandville

Indoor play for under 12s
with loads of age zoned features from bounce houses and the trolley run
to the Foam Forest and beyond!

Paradise

The Great Lakes Shipwreck
Museum is the only one of its kind dedicated to the perils of maritime
transport on the Great Lakes. It is fittingly located at Whitefish
Point, Michigan, site of the oldest active lighthouse on Lake Superior.

Caspian

Upper Michigan’s largest
outdoor museum

Twenty-three buildings including:Cultural Center, Research Center,The
Lee LeBlanc Wildlife Art Gallery Giovanelli Italianati Art Galleryand
theBernhardt Contemporary Art Gallery. Visit Michigan’s Colorful P…


Alpena

Where in Northeast
Michigan Can You Find…
A Picasso,A Planetarium,Two Renoirs,Ancient Indian Artifacts,A water
pumper that fought the great fires of Chicago and Alpena An 1890s Avenue
of ShopsAnd A Remarkable collection of mounted Michigan mammals…

Flint

Regional history,
historic automobiles and hands-on science are major features of the
Sloan Museum, located at 1221 E. Kearsley Street in Flint, Michigan. The
Science Discovery Center allows children and adults to explore
principles of chemistry and…

Grand Rapids

Plan a visit today and
enjoy a world class facility full of exciting, entertaining and
educational exhibits!


Kalamazoo

The Kalamazoo Nature
Center features dozens of public programs each month for all ages, in
addition to our 11 miles of hiking trails and indoor and outdoor
exhibits. The whole family will enjoy our regular family program every
Sunday at 2:00pm. There…

Grand Haven

The Tri-Cities Historical
Museum provides visitors an opportunity to look through the windows of
time into the history of Northwest Ottawa County, including the
communities of Grand Haven, Spring Lake, and Ferrysburg.

Lansing

The Minibeast Zooseum and
Education Center of the Young Entomologists’ Society is a unique
learning center devoted to the study of minibeasts (macroinvertebrate
animals) which incorporates all the best attributes of a zoo, museum,
interpretive center…

Detroit

he Automotive Hall of
Fame is both a visitor attraction and an educational resource for
inspiring others to higher levels of achievement in their own work and
lives. Visitors will experience automotive history through visual and
interactive exhibits,…

Detroit

The Detroit Historical
Museum, established in 1928, is one of America

Detroit

Motown Historical Museum
is one of Detroits most popular tourist destinations. Each year, the
museum attracts thousands of visitors from across the nation and around
the globe. One of the many fun family places to go if you’re looking for
things to d…

Detroit

Plan a visit to the
Walter P. Chrysler Museum where automotive history is learned and
explored. Take an hour, or spend the day to experience the history of
Chrysler vehicles, learn from interactive kiosk stations, or enjoy
educational films in our mo…

Detroit

The museum is an
innovative addition to Detroit’s Cultural Center,Our ambitious series of
public programs includes lectures, musical performances, films,
literary readings and educational activities for children.

Ann Arbor

The Ann Arbor Hands-On
Museum is a Science and Technology Center with 4 floors filled with over
250 interactive hands-on exhibits. Our mission is to inspire people to
discover the wonder of science, math and technology. We cater to the
younger child …

Ann Arbor

Exhibits include displays
on prehistoric life with the most extensive dinosaur exhibits in the
state of Michigan, Michigan wildlife, anthropology, geology, and a
Planetarium. A new gallery for temporary exhibits was created in 2005.

Saint Joseph

Come to where Learning is
Fun! Curious Kids’ Discovery Zone has permanent & traveling
hands-on exhibits for toddlers- teens. This beach side setting is the
perfect place to explore six water exhibits, a climbing wall, virtual
reality, a pin wall, and…

Lansing

The Transpired Solar
Collector System and Exhibit was designed to: Educate children about
clean energy alternatives and the environmental impact of using
resources.Generate interest in renewable energy resources.

Flint

This friendly, child
oriented museum is packed full with fascinating exhibits and thrilling
hands-on learning experiences for children from ages 2 to 10. Learn
through play!

Ludington

An environment that
encourages and inspires children to explore their world offering
exciting hands-on discovery. Lots of great roleplay equipment from
sailboats to tree houses to ice cream shops, plus bouldering wall, fish
tank, construction zone an…

Albion

An exciting and highly
interactive museum that provides a wide variety of hands-on programs for
children ages 0 to 10. Activities include roleplay, construction, water
raceway and crafts.

Kalamazoo Township

The varying collection of
fascinating museum exhibits is just the beginning, followed by the
Planetarium, space themed learning centre, special events and Hands On
Happenings!

Indian River

Big Bear Adventures is a
fun, family owned business specializing in outdoor recreation. We are
located in the beautiful resort area of Indian River, Michigan, between
Mullett and Burt Lakes. The area abounds with wildlife, with pristine
rivers and fo…

Detroit

Laser Quest is a fast
paced game for ages 5 to 85 - a high tech combination of tag and hide
and seek. With the worlds most advanced laser tag equipment available,
Laser Quest is played in a large, multi-level arena with specialty
lighting, fog and he…

Holland

Come into The Lost City
for amazing indoor fun! Laser tag, mini-bowling, mini-golf, video games
and ticket games with deluxe prize center! Great for group events -
birthdays, youth groups, sports teams, family parties, you name it!

Rothbury

Double JJ offers three
unique activities all at one resort. Come explore miles of scenic
horseback trails, perfect for riders of any skill level and age.
Experience the thrill of our indoor waterpark, Michigans tallest indoor
water- slide, a lazy/cra…

Essexville

Welcome to Sonic Skate, a
family owned and operated roller skating entertainment center serving
the Bay County area. Sonic Skate offers a clean, safe, wholesome family
environment. We provide a truly contemporary, well-supervised,
state-of-the-art fa…

Westland

Skateland West is one of
Michigan’s finest roller skating family fun centers and music venue.

Adrian

We are a wholesome family
entertainment center dedicated to providing skaters of all ages a clean
friendly environment to enjoy skating with their families and friends!

Jackson

Allskate Fun Center is
where virtual fun is reality!

Holt

Edru Skate A Rama
Roller/Inline Skating Rink was founded in Holt, MI, Edru Skate A Rama is
an indoor rink and open year round. One of the many fun family places
to go if you’re looking for things to do with kids in Michigan

Saginaw Twp

Gillis Family Fun Center
Roller/Inline Skating Rink was founded in Saginaw, MI, Gillis Family Fun
Center is an indoor rink and open year round.

Saint Johns

Michigan’s Source for
Outdoor laser tag.

Troy

AirTime Trampoline &
Game Park is Michigan’s trampoline and music experience unlike any other
coming to the Detroit area in July.

Grass Lake

Horseback Trail Riding at
Waterloo Rec.

Flint

Experience the �modern�
way travelers moved across the county and the country in the early 1900s
when you climb aboard the narrow gauge Huckleberry Railroad. The 40
minute ride takes you through scenic woods and meadows and alongside
beautiful M…

Marie

The Soo Locks have been
referred to as one of the great wonders of the world and it is still the
largest waterway traffic system on earth. Your boat will travel along
the international shoreline of the lower harbor letting you experience
all the sigh…

Mackinaw City

Ride through history on
the Mackinaw Trolley as we narrate happenings and events along the way.
Fort Michilimackinac area, Old Mackinaw Point Lighthouse, Train and Car
Ferry Docks, The Mackinac Bridge, Father Marquette\’s Mission and Grave
Site at St…

Dearborn

Return to the world of
automotive pioneer Henry Ford at the Henry Ford Estate ~ Fair Lane in
Dearborn, Michigan. The Henry Ford Estate - Fair Lane includes the
residence of Henry and Clara Ford and his powerhouse consisting of not
only his generators…

Detroit

Enjoy two hour cruise on
the sparkling waters of the Detroit River, the world’s busiest
international waterway. Passengers of all ages discover countless sights
rich in history and anecdote during our expertly narrated river tours.

Glennie

Located on the historic
AuSable River floodwaters above the Alcona Dam, this 1100 acre park has
three miles of shoreline on each side of this trophy fish producing
river. Surrounded by the Huron National Forest and is a favorite home
away from home f…

There are so many fun places to go with kids in Michigan - great zoos and aquariums, museums, theme parks,
water parks and swimming pools, places to visit outdoors (many of which are cheap or free), historical places of
interest, activities and indoor play centres for toddlers as well as the usual family tourist attractions - take a look
below, lots of the best things to do with children in MI

comments (0)
07/18/12
18 07 2012 WEDNESDAY LESSON 671 FREE ONLINE eNālāndā Research and Practice UNIVERSITY up a levelTipitaka network … his life, his acts, his words sabbe satta bhavantu sukhi-tatta TIPITAKA TIPITAKA AND TWELVE DIVISIONS Brief historical background Sutta Pitaka Vinaya Pitaka Abhidhamma Pitaka Twelve Divisions of Buddhist Canons Nine Divisions of Buddhist Canons Sutta Piṭaka — The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā Dhammapada Verses 256 and 257 Vinicchayamahamatta Vatthu-Verse 256. The Just And The Impartial Judge Best-Verse 257. Firmly Rooted In The Law ALL ABOUT AWAKEN ONES WITH AWARENESS USA Massachusetts • Cambridge Zen Center • Pioneer Valley Zendo • Wat Boston Buddha Vararam
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Posted by: site admin @ 9:40 am
18 07 2012 WEDNESDAY LESSON 671 FREE ONLINE  eNālāndā Research and Practice UNIVERSITY
up a levelTipitaka network … his life, his acts, his words
               
sabbe satta bhavantu sukhi-tatta
TIPITAKA
TIPITAKA   AND   TWELVE   DIVISIONS
    Brief historical background
   Sutta Pitaka
   Vinaya Pitaka
   Abhidhamma Pitaka
     Twelve Divisions of Buddhist Canons
Nine Divisions of Buddhist Canons
Sutta Piṭaka

— The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā

Dhammapada Verses 256 and 257 Vinicchayamahamatta Vatthu-Verse 256. The Just And The Impartial Judge Best-Verse 257. Firmly Rooted In The Law

ALL ABOUT AWAKEN ONES WITH AWARENESS USA
Massachusetts
    •    Cambridge Zen Center
    •    Pioneer Valley Zendo
    •    Wat Boston Buddha Vararam

மற்றும் எப்படி,பிக்குக்களுக்களே,kāya in kāya (உடலில் உடலை கவனித்து வசிக்கிரார்? இங்கு பிக்குக்களுக்களா,ஒரு பிக்கு,காட்டுக்குச் சென்றோ அல்லது மரத்தடிக்குச் சென்றோ அல்லது காலி அறைகுச் சென்றோ,காலை குறுக்காக கீழ்நோக்கி மடித்துக்கொண்டு அமர்கிரார்,உடலை செங்குத்தாக சரிசெய்துக்கொண்டு,மற்றும் sati parimukhaṃ. மூச்சு உள்ளே அல்லது வெளியே சரிசெய்துக்கொள்கிரார்.  sato இவ்வாறு கவனமான மூச்சு உள்ளே அல்லது வெளியே செலுத்துகிரார். மூச்சு நீண்டதாக உள்ளே செலுத்தும்போது: நான் நீண்டதாக உள்ளே செலுத்துககின்றேன் என அறிகிரார்.மூச்சு நீண்டதாக வெளியே  செலுத்தும்போது: நான் நீண்டதாக வெளியே செலுத்துககின்றேன் என அறிகிரார்.மூச்சு குறைவாக உள்ளே செலுத்தும்போது: நான் குறைவாக உள்ளே செலுத்துககின்றேன் என அறிகிரார்.மூச்சு குறைவாக வெளியே செலுத்தும்போது:நான் குறைவாக வெளியே செலுத்துககின்றேன் என அறிகிரார்.அவர் தானே பயிற்சித்துகொள்கிரார்: முழு  kāya உடலை/காயாவையும் கூருணர்ச்சியுடன்,நான் மூச்சை உள்ளே செலுத்துககின்றேன்:அவர் தானே பயிற்சித்துகொள்கிரார்:முழு  kāya உடலை/காயாவையும் கூருணர்ச்சியுடன்,நான் மூச்சை வெளியே செலுத்துககின்றேன்:அவர் தானே பயிற்சித்துகொள்கிரார்:  kāya-saṅkhāras உடல்/காயா இச்சாசத்தியை அமைதி உண்டாக்கொண்டு.நான் மூச்சை உள்ளே செலுத்துககின்றேன்:அவர் தானே பயிற்சித்துகொள்கிரார்:,நான் மூச்சை வெளியே செலுத்துககின்றேன்:அவர் தானே பயிற்சித்துகொள்கிரார்:



Verse 256. The Just And The Impartial Judge Best

Whoever judges hastily
does Dhamma not uphold,
a wise one should investigate
truth and untruth both.

Explanation: If for some reason someone were to judge what
is right or wrong, arbitrarily, that judgment is not established on
righteousness. But, the wise person judges what is right and what
is wrong discriminately, without prejudice.


Verse 257. Firmly Rooted In The Law

Who others guides impartially
with carefulness, with Dhamma,
that wise one Dhamma guards,
a ‘Dhamma-holder’s’ called.

Explanation: That wise person, who dispenses justice and judges
others, impartially, without bias, non-arbitrarily, is guarded by
and is in accordance with the Law of Righteousness. Such a person
is described as well established in the Dhamma.

Dhammapada Verses 256 and 257
Vinicchayamahamatta Vatthu

Na tena hoti dhammattho
yenattham sahasa naye
yo ca attham anatthanca
ubbo niccheyya pandito.

Asahasena dhammena
samena nayati pare
dhammassa gutto medhavi
“dhammattho” ti pavuccati.

Verse 256: He is not just if he decides a case arbitrarily; the wise
man should decide after considering both what is right and what is wrong.

Verse 257: The wise man who decides not arbitrarily but in accordance
with the law is one who safeguards the law; he is to be called ‘one who abides
by the law (dhammattho).’


The Story of the Judge

While residing at the Jetavana monastery, the Buddha uttered
Verses (256) and (257) of this book with reference to some judges who were
corrupt.

One day, some bhikkhus were returning from their round of alms-food when it
rained and they went into a law court to take shelter. While they were there,
they found out that some judges, having taken bribes, were deciding cases
arbitrarily. They reported the matter to the Buddha and the Buddha replied, “Bhikkhus!
In deciding cases, if one is influenced by affection or by monetary
consideration, he cannot be called ‘the just’, or ‘a judge who abides by the
law.’ If one weighs the evidence intelligently and decides a case impartially,
then he is to be called, ‘the just’ or ‘a judge who abides by the law.’”

Then the Buddha spoke in verse as follows:

Verse 256: He is not just if he decides a case
arbitrarily; the wise man should decide after considering both what is
right and what is wrong.

 

Verse 257: The wise man who decides not
arbitrarily but in accordance with the law is one who safeguards the
law; he is to be called ‘one who abides by the law (dhammattho)’.

Massachusetts
    •    Cambridge Zen Center
    •    Pioneer Valley Zendo
    •    Wat Boston Buddha Vararam

http://en.wikipedia.org/wiki/Cambridge_Zen_Center
to: navigation,
search
Cambridge Zen Center
Cambridge Zen Center Dharma room 1.jpg
Dharma room at the Cambridge Zen Center
Information
Denomination Zen
Founded 1973
Founder(s) Zen Master Seung Sahn
Teacher(s) Zen Master Bon Yeon
Zen Master Bon Haeng
Director(s) Barbara Feldman
Abbot(s) Tom Johnson
Address 199 Auburn Street, Cambridge, MA 02139
Country Cambridge, MA, United States
Website www.cambridgezen.com

Dharma Wheel.svg Portal:Buddhism

Cambridge Zen Center is an urban meditation center in Cambridge, Massachusetts close to Harvard University, part of the Kwan Um School of Zen.
Free meditation training and dharma talks are offered to the public and
the Zen Center also provides a large (35-40 people) residential
training program.[1][2][3]


Pioneer Valley Zendo is a Soto Zen zendo established in 1976 in Charlemont, MA as a sister-temple to Antai-ji in Japan, where Kosho Uchiyama was roshi. Koshi Ichida, Eishin Ikeda and Shohaku Okumura were the zendo’s original founders, and the place was run by Reverend Issho Fujita (1954 - present) from 1987 until 2005. Eishin Ikeda, who had later been leading the Bean Town Sangha (founded by Eishin Ikeda and Michael Flessas)
whose first meetings where held on the second floor of a book store in
Arlington, Massachusetts and returned as the present resident priest in

2006.http://en.wikipedia.org/wiki/Wat_Boston_Buddha_Vararam


Wat Boston.gif

Wat Boston Buddha Vararam

Wat Boston Buddha Vararam (Abbreviated BBVT) is a Thai Theravada Buddhist Temple or Wat located in Bedford, Massachusetts. It is one of two Thai Buddhist Temples in Massachusetts, the other being Wat Nawamintararachutis.

The main community at Wat Boston includes Thai and Laos.

Wat Boston Buddha Vararam was started as a small house in Malden, Massachusetts
by Phra Ajan Kitti, and now is expanded to 125 North Road, Bedford
Massachusetts. Phra Ajan Maha Kamolpetch Pinijkarn is the Abbot.

Unlike Wat Nawamintararachutis, Wat Boston is famous for the lack of
an Executive Buddhist Panel to decide all affairs of the temple.

Grist mills in Sudbury MA
Patriots' Day Reenactments
Rockport Harbor, MA
Aerial view of Provincetown
Memorial Drive in Cambridge MA
Boston Common
2008 Lowell Southeast Asian Water Festival
Patriots' Day reenactments on a Lexington street

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07/17/12
17 07 2012 MONDAY LESSON 670 FREE ONLINE eNālāndā Research and Practice UNIVERSITY up a levelTipitaka network … his life, his acts, his words sabbe satta bhavantu sukhi-tatta TIPITAKA TIPITAKA AND TWELVE DIVISIONS Brief historical background Sutta Pitaka Vinaya Pitaka Abhidhamma Pitaka Twelve Divisions of Buddhist Canons Nine Divisions of Buddhist Canons Sutta Piṭaka — The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā Dhammapada Verse 254-and 255 Subhaddaparibbajaka Vatthu-Verse 254. Nothing Is Eternal Other Than Nibbana-Verse 255. The Buddha Has No Anxiety ALL ABOUT AWAKEN ONES WITH AWARENESS USA-Maryland • Kunzang Palyul Choling
Filed under: General
Posted by: site admin @ 7:19 am

17 07 2012 MONDAY LESSON 670 FREE ONLINE  eNālāndā Research and Practice UNIVERSITY
up a levelT

ipitaka network … his life, his acts, his words
               
sabbe satta bhavantu sukhi-tatta
TIPITAKA
TIPITAKA   AND   TWELVE   DIVISIONS
    Brief historical background
   Sutta Pitaka
   Vinaya Pitaka
   Abhidhamma Pitaka
     Twelve Divisions of Buddhist Canons
Nine Divisions of Buddhist Canons
Sutta Piṭaka

— The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā
Dhammapada Verse 254-and 255 Subhaddaparibbajaka Vatthu-Verse 254. Nothing Is Eternal Other Than Nibbana-Verse 255. The Buddha Has No Anxiety
ALL ABOUT AWAKEN ONES WITH AWARENESS USA
Maryland
    •    Kunzang Palyul Choling





DN 22 - (D ii 290)

Mahāsatipaṭṭhāna Sutta

— Attendance on awareness —
[ mahā+satipaṭṭhāna ]

This sutta is widely considered as a the main reference for meditation practice.




Note: infobubbles on all Pali words


Pāḷi



Uddesa

I. Kāyānupassanā


   A. Ānāpāna Pabba
   B. Iriyāpatha Pabba
   C. Sampajāna Pabba
   D. Paṭikūlamanasikāra Pabba
   E. Dhātumanasikāra Pabba
   F. Navasivathika Pabba

II. Vedanānupassanā

I. Kāyānupassanā

A. Ānāpāna Pabba


English



Introduction

I. Observation of Kāya


   A. Section on ānāpāna
   B. Section on postures
   C. Section on sampajañña
   D. Section on repulsiveness
   E. Section on the Elements
   F. Section on the nine charnel grounds

II. Observation of Vedanā



Pāḷi

Seyyathāpi, bhikkhave, dakkho bhamakāro bhamakār·antevāsī dīghaṃ añchantodīghaṃ añchāmīti pajānāti; rassaṃ añchantorassaṃ añchāmīti pajānāti; evameva kho, bhikkhave, bhikkhu dīghaṃ assasantodīghaṃ assasāmīti pajānāti; dīghaṃ passasantodīghaṃ passasāmīti pajānāti; rassaṃ assasantorassaṃ assasāmīti pajānāti; rassaṃ passasantorassaṃ passasāmīti pajānāti;

sabba-kāya-paṭisaṃvedī assasissāmīti sikkhati; ‘sabba-kāya-paṭisaṃvedī passasissāmīti sikkhati; ‘passambhayaṃ kāya-saṅkhāraṃ assasissāmīti sikkhati; ‘passambhayaṃ kāya-saṅkhāraṃ passasissāmīti sikkhati.


I. Kāyānupassanā

A. Section on ānāpāna

English



Just as, bhikkhus, a skillful turner or a turner’s apprentice, making a
long turn, understands: ‘I am making a long turn’; making a short turn,
he understands: ‘I am making a short turn’; in the same way, bhikkhus, a
bhikkhu, breathing in long, understands: ‘I am breathing in long’;
breathing out long he understands: ‘I am breathing out long’; breathing
in short he understands: ‘I am breathing in short’; breathing out short
he understands: ‘I am breathing out short’;
he
trains himself: ‘feeling the whole kāya, I will breathe in’; he trains
himself: ‘feeling the whole kāya, I will breathe out’; he trains
himself: ‘calming down the kāya-saṅkhāras, I will breathe in’; he trains
himself: ‘calming down the kāya-saṅkhāras, I will breathe out’.

தமிழ்

சம்மதம்படி,பிக்குக்களுக்களே,திறமை கடைசல்காரர் அல்லது கடைசல்காரின் தொழில் பழகுநர், ஒரு நீளமான சுழற்றுதல் உருவாக்குதல் குறிப்பறிது: ‘நான் நீளமான சுழற்றுதல் உருவாக்குகிறேன்’;ஒரு குறைவான சுழற்றுதல் உருவாக்குதல் குறிப்பறிது: ‘நான் குறைவான சுழற்றுதல் உருவாக்குகிறேன்’;அவ்வழி,பிக்குக்களுக்களே,ஒரு பிக்கு,மூச்சு நீண்டதாக உள்ளே செலுத்தும்போது: நான் நீண்டதாக உள்ளே செலுத்துககின்றேன் என அறிகிரார்.மூச்சு நீண்டதாக வெளியே  செலுத்தும்போது: நான் நீண்டதாக வெளியே செலுத்துககின்றேன் என அறிகிரார்.மூச்சு குறைவாக உள்ளே செலுத்தும்போது: நான் குறைவாக உள்ளே செலுத்துககின்றேன் என அறிகிரார்.மூச்சு குறைவாக வெளியே செலுத்தும்போது:நான் குறைவாக வெளியே செலுத்துககின்றேன் என அறிகிரார்.அவர் தானே பயிற்சித்துகொள்கிரார்: முழு  kāya உடலை/காயாவையும் கூருணர்ச்சியுடன்,நான் மூச்சை உள்ளே செலுத்துககின்றேன்:அவர் தானே பயிற்சித்துகொள்கிரார்:முழு  kāya உடலை/காயாவையும் கூருணர்ச்சியுடன்,நான் மூச்சை வெளியே செலுத்துககின்றேன்:அவர் தானே பயிற்சித்துகொள்கிரார்:  kāya-saṅkhāras உடல்/காயா இச்சாசத்தியை அமைதி உண்டாக்கொண்டு.நான் மூச்சை உள்ளே செலுத்துககின்றேன்:அவர் தானே பயிற்சித்துகொள்கிரார்:,நான் மூச்சை வெளியே செலுத்துககின்றேன்:அவர் தானே பயிற்சித்துகொள்கிரார்:

Please watch:
http://www.youtube.com/watch?v=oLel1sMDpEM&list=LPWCeFjm-hYPo&index=1&feature=plcp
for

Buddhist Meditation - Lama Ole Nydahl


http://www.youtube.com/watch?v=-49FV0Bs6mw&list=LPWCeFjm-hYPo&index=2&feature=plcp
for

Buddhas in Gardens - HD - Calming Nature Buddha Meditation

http://www.youtube.com/watch?v=E2a5RZjzC8A&list=LPWCeFjm-hYPo&index=3&feature=plcp







Buddhism, Meditation Nature & Water - Sublime,Inspiring Buddha Quotes HD Secret Jungle Temple

http://www.youtube.com/watch?v=ym9SEiP55O4&feature=autoplay&list=LPWCeFjm-hYPo&playnext=1

Jhana Grove Buddhist Meditation Centre



Verse 254. Nothing Is Eternal Other Than Nibbana

In skies above there is no path,
no peaceful one’s without,
in manifoldness do folk delight,
Tathagatas are manifold-free.

Explanation: In the skies, there are no footsteps that can
be discerned. In the same way, outside the Buddha-Dhamma there are
no persons who have realized the four Paths and the four Fruits. The
ordinary masses are assailed by worldly hindrances. The Buddhas (Tathagatas)
are not affected by those hindrances.


Verse 255. The Buddha Has No Anxiety

In skies above there is no path,
no peaceful one’s without,
nothing conditioned ever lasts,
no Buddha’s ever shaken.

Explanation: In the skies, there is no footsteps that can
be discerned. In the same way, outside the Buddha-Dhamma there are
no persons who could be described as Samana-bhikkhus. No
component thing is eternal. The Buddha has no agitation or anxiety.


Dhammapada Verses 254 and 255
Subhaddaparibbajaka Vatthu

Akaseva padam natthi
samano natthi bahire
papancabhirata paja
nippapanca tathagata.

Akaseva padam natthi
samano natthi bahire
sankhara sassatta natthi
natthi buddhanaminjitam.

Verse 254: In the sky there is no track; outside the Buddha’s Teaching there
is no ariya bhikkhu (samana). All beings take delight in fetters (i.e., craving,
pride and wrong view) that prolong samsara; all the Buddhas are free from these
fetters.

Verse 255: In the sky there is no track; outside the Buddha’s Teaching there
is no ariya bhikkhu (samana). There is no conditioned thing that is permanent;
all the Buddhas are unperturbed (by craving, pride and wrong view).


The Story of Subhadda the Wandering Ascetic

Verses (254) and (255) of this book were uttered by the Buddha in the Sal
Grove of the Malla princes near Kusinara, just before the parinibbana (passing
away) of the Buddha, in reply to the questions raised by Subhadda, the wandering
ascetic (paribbajaka).

Subhadda the wandering ascetic was staying at Kusinara when he heard that the
parinibbana of Gotama Buddha would take place in the last watch of that night.
Subhadda had three questions which had been troubling him for a long time. He
had already put these questions to other religious leaders, namely, Purana
Kassapa, Makkhali Gosala, Ajita Kesakambala, Pakudha Kaccayana, Sancaya
Belatthaputta and Nigantha Nataputta, but their answers did not satisfy him. He
had not yet asked Gotama Buddha, and he felt that only the Buddha could answer
his questions. So, he hurried off to the Sal Grove, but the Venerable Ananda did
not allow him to see the Buddha, because the Buddha was by that time very weak.
The Buddha overheard their conversation and consented to see Subhadda. Subhadda
asked three questions. They are: (1) Are there any tracks in the sky? (2) Are
there any ariya bhikkhus (samanas) outside the Teaching of the Buddha? and (3)
Is there any conditioned thing (sankhara) that is permanent? The Buddha’s answer
to all the above questions was negative.

Then the Buddha spoke in verse as follows:

Verse 254: In the sky there is no track; outside
the Buddha’s Teaching there is no ariya bhikkhu (samana). All beings
take delight in fetters (i.e., craving, pride and wrong view) that
prolong samsara; all the Buddhas are free from these fetters.

 

Verse 255: In the sky there is no track; outside
the Buddha’s Teaching there is no ariya bhikkhu (samana). There is no
conditioned thing that is permanent; all the Buddhas are unperturbed
(by craving, pride and wrong view).

At the end of the discourse Subhadda attained Anagami Fruition and as
requested by him the Buddha admitted him to the Order of the bhikkhus. Subhadda
was the last one to become a bhikkhu in the life time of the Buddha. Eventually,
Subhadda attained arahatship.

End of Chapter Eighteen: Impurities



Maryland
    •    Kunzang Palyul Choling

http://en.wikipedia.org/wiki/Kunzang_Palyul_Choling

Jetsunma Ahkon Lhamo: first Western woman to be recognized as an incarnate Lama.
Kunzang Palyul Choling (KPC) is a center for Buddhist study and practice in the Nyingma tradition (Palyul lineage). Founded as the Center for Discovery and New Life in 1985, and then given to His Holiness Penor Rinpoche and renamed by him in 1987, KPC was Penor Rinpoche’s first Dharma Center in the US.

PLEASE VISIT:

http://www.familydaysout.com/kids-things-to-do-usa/maryland/
for
Family days out in
Maryland


Bowie

Thrill seekers come in
all sizes. That’s why we have tons of great fun for little ones to enjoy
on their own and with parents. These rides spin, fly and promise to
take kids on magical journeys that are perfect for their height and age.


Glen Echo

Glen Echo has always been
an enchanting place for children. Activities for kids include camps,
making crafts, joining a play group, making a movie, puppet shows,
children’s theater, exploring nature, becoming a writer, becoming a
dancer or musician, …

New Market

Adventure Park USA is a
17.5 acre Western theme park. It offers offers enough adventure for the
whole family. Desert Oasis Miniature Golf Course to our Rock Wall and
Hang’Em High Ropes Course. Let the adventure begin!

Hampstead

A Water Park in Which to
Relax, Play and Enjoy the Outdoors. One of the many fun family places to
go if you’re looking for things to do with kids in Maryland

Gaithersburg

Come enjoy a summer day
at the Water Park. Intended for recreational swimming, the main pool
features several activity pods, ample shallow water play spaces, and a
“raindrop” water umbrella for children to enjoy. The pool also has a
zero-depth en…

Ocean City

Splash Mountain does it
again. Challenge yourself with the Eye the Hurricane or challenge Family
and Friends at the Six Lane Super Racer!

Thurmont

Get stalked by a tiger,
jaguar or lion and live to tell the tale. Feel the breath of a bear,
follow a fallow deer, or tickle a tortoise. Hand-feed goats, sheep,
donkeys, llamas, ducks and other curious creatures in the petting area.

Baltimore

Currently the Zoo’s
animal collection encompasses more than 1,500 birds, mammals, amphibians
and reptiles, representing nearly 200 species.One of the many fun
family places to visit if you’re looking for things to do in Baltimore
for kids

Salisbury

The Zoo is committed to
providing a friendly, relaxing environment where educational and
recreational opportunities come together through participation and
interaction. One of the many fun family places to go if you’re looking
for things to do with …

Greenbelt

We demonstrate what is
current and unique about Goddard and NASA through exciting interactive
experiences for the public. Come visit us to hear lectures, see exciting
model rocket launches, and participate in one of our fun filled
children’s programs…

Baltimore

Three Levels of Exhibits
Invite you to Touch Wonder
Dinosaurs. Planet Earth. The Human body. Outer space. Chesapeake Bay
life. The Kids Room. Science Sir Isaac Newton never imagined. Real time
connections to real time science. So much to see and do�…

Hollywood

Whether you’re looking
for a tour of the plantation, a place for an educational program,
classroom visit, or a beautiful place to just enjoy the scenery,
Sotterley is the place!

Ocean City

Family fun awaits at the
North end of Ocean City! Play miniature golf on our beautifully
landscaped course, test your game skills in our Boardwalk- style arcade,
or grab a bite to eat from the snack bar while the little ones play on
the pirate ship!

Ocean City

BRING THE CHILDREN —
preschool to adult — or just come yourself. On the Boardwalk by the
Inlet, between South Division and South First Street, is where you’ll
find action, excitement and the picture-taking time of your life!

Annapolis

Chuck E. Cheese’s
features age appropriate games, rides, prizes, food and entertainment
that children of all ages from toddlers to big kids will love.

Baltimore

Chuck E. Cheese’s
features age appropriate games, rides, prizes, food and entertainment
that children of all ages from toddlers to big kids will love. One of
the many fun family places to go if you’re looking for things to do with
kids in Maryland

Hagerstown

Chuck E. Cheese’s
features age appropriate games, rides, prizes, food and entertainment
that children of all ages from toddlers to big kids will love.

Rockville

Chuck E. Cheese’s
features age appropriate games, rides, prizes, food and entertainment
that children of all ages from toddlers to big kids will love.

Bethesda

A place where kids play
and parents relate. Be With Me Playseum is a children’s used bookstore
in the design of a cityscape with hands-on fun bringing family and
community together under one roof. This is place where parent and child
come in feeling …

Columbia

Great Kids Village has a
24,000 square foot facility in Columbia, MD,where your family will enjoy
rotating exhibits and fun programs. Enjoy over 20 exhibits including a
firetruck, ambulance, music room, play-store, sand room, and much more!

Germantown

Romp n’ Roll Germantown
offers a huge variety of fun kids classes. They offer age-specific kids
gym classes, art class, music class and more for babies, toddlers, and
preschool-aged children in the Germantown area.

Bowie

At Thrill-O-Rama, play is
what you want it to be. We have something that fits every age, mood
and interest—even those “are we done here?” teenagers!

Bethesda

A place where kids play
and parents relate. Be With Me Playseum is a children’s used bookstore
in the design of a cityscape with hands-on fun bringing family and
community together under one roof. This is place where parent and child
come in feeling …

Glen Burnie

Their goal is to promote
fun, safe physical activity for the under 12s, and with their great
range of endlessly bouncy equipment and special toddler area: mission
accomplished!

Frederick

Interactive educational
programs, exhibits, seminars and lectures provide the knowledge that
Civil War medicine connects us not only to our past, but is the
scientific and historical link to our present and our future.

Brunswick

On the second floor, the
Museum’s exhibits tell the history of Brunswick and the people who have
lived here. Life-sized recreations of late Victorian rooms are the
centerpiece of these exhibits. On the Museum’s third floor is a massive
HO Scale model…

Clinton

Restored in 1976 by The
Maryland-National Capital Park and Planning Commission, today the museum
presents a variety of programs and events, recapturing the history of
mid-19th century life and focusing on the fascinating web of the Lincoln
conspiracy…

College Park

The museum highlights the
display of unique aircraft and artifacts and tells the story of the
airports many 1st in flight to today. The museum gallery contains
historic and reproduction aircraft associated with the history of the
airfield, as well as…

Baltimore

The Baltimore Museum of
Art organizes and presents a variety of dynamic exhibitions and
innovative programs throughout the year. The Museum is Maryland’s
largest art museum featuring more than 85,000 works or art, ranging from
ancient mosaics to cont…

Baltimore

Port Discovery, the
Children’s Museum in Baltimore, provides experiences which ignite
imagination, inspire learning, and nurture growth through play. One of
the many fun family places to go if you’re looking for things to do with
kids in Maryland

Baltimore

The Museum is the steward
of the 1854 US Sloop-of-War Constellation. It’s also the custodian of
all related artifacts, materials, and histories from the Baltimore-built
Frigate Constellation of 1797, to the 1960s-era aircraft carrier
Constellation C…

Linthicum

From telegraph and radio
to radar and satellites, the Historical Electronics Museum gives
visitors access to the electronic marvels that have helped to shape our
country and our world.

Baltimore

Both the Babe Ruth
Birthplace Museum and Sports Legends Museum at Camden Yards.
The Babe Ruth Birthplace Museum presents the life and times of George
Herman “Babe” Ruth, Baltimore’s native son who became America’s first
sports celebrity and an inter…

Baltimore

Come discover and relive
the origins of America’s oldest sport! Engulf yourself in rare
photographs and art, vintage equipment and uniforms, striking sculptures
and trophies, cherished memorabilia and artifacts.

Baltimore

Where America’s most
important, historic and comprehensive collection lives to tell the story
of railroading every day. Forty acres of heritage and a world class
collection await your discovery!

St Leonard

Jefferson Patterson Park
and Museum is a state history and archaeology museum exploring the
changing cultures and environment of the Chesapeake Bay region of the
past 12,000 years.

Solomons

The museum dedicated to
the collection, preservation, research, and interpretation of the
culture and natural history of Southern Maryland.
Explore the history, culture, and lighthouses of the Chesapeake Bay and
Patuxent River all in one place!

Ocean City

You’ll find captivating
exhibits featuring the history of the U.S. Life-Saving Service and Ocean
City History. We also have on display a Mermaid Collection, Shipwreck
Artifacts, Sands of the World, and Bathing Fashions. Aquariums featuring
local ma…

Salisbury

The most comprehensive
collection of wildfowl carving in the world invites you to explore this
unique, indigenous North American art form from antique working decoys
to internationally acclaimed contemporary sculpture and painting.

St Michaels

The Chesapeake Bay
Maritime Museum is a fun, family place that connects people with the
Chesapeake Bay. You’ll carry memories of your visit for years and years
to come. And with a full slate of special events, you’ll be back soon.

Annapolis

The mission of Chesapeake
Children’s Museum is to create an environment of discovery about
oneself, the peoples, the technologies, and the ecology of the
Chesapeake Bay area for all our children and for the children in us all.

Annapolis

The Annapolis Maritime
Museum seeks to connect the richness of the maritime heritage of the
Annapolis area with our local youth and adults.The Museum operates from a
waterside campus on the shores of Back Creek, with unequaled views of
Annapolis Harb…

Annapolis

The U. S. Naval Academy
Museum serves as an educational and inspirational resource for the
Brigade of Midshipmen at the U. S. Naval Academy, other students of
American naval history, and thousands of visitors each year.

Baltimore

The BMI is a great place
to learn and have fun at any age! Enjoy a guided tour including
demonstrations of working industrial artifacts, or explore the digital
tour’s numerous audio or video tracks. There’s also a wide range of
public programs for pr…

Baltimore City

Located in Camden Station
at Camden Yards. The museum exhibits nearly 6,000 pop culture artifacts
from the past 250 years including comics, toys, dolls, games and
memorabilia from every category. Journey from the late 1700s to the
present day and rev…

Frederick

Skate Frederick Ice
Sports & More is Frederick’s premiere skating facility featuring two
NHL regulation rinks (200′ x 85′). Skate Frederick offers a snack bar, a
Pro Shop for all your skating needs, video games, skate rentals,
seating for spectators …

Baltimore

Skating facilities
equipped with solid wood skate floors, modern lighting and sound
systems, concession and birthday areas, rental skates and roller blades,
large game rooms and novelty shops.

Baltimore

Ultrazone at Eastpoint
Mall is the premier family entertainment center in Baltimore Maryland.
Over a million guest have played in these interactive laser tag arenas.
Ultrazone’s playing arenas are fun and interactive for the whole family!

Crofton

ROLLER SKATING. . .A
SPORT FOR ALL SEASONS. WE ARE A FULL SERVICE FAMILY ENTERTAINMENT ROLLER
SKATING CENTER FEATURING ROLLER SKATING, ARCADE/REDEMPTION GAMES, THE
STUFF SHOP, AND A SNACK ZONE.

Berlin

Cmon down folks… to our
replica western town circa 1860 situated alongside of Frontier Town
Campground and only 5 minutes from Ocean City, Maryland. One of the many
fun family places to go if you’re looking for things to do with kids in
Maryland

Ocean City

Travel to a world of
pirates and volcanoes just off Coastal Highway while playing two of the
most innovative and challenging miniature golf courses in Ocean City.
Pirate ships, caves and “water hazards” are just some of the obstacles
you’ll en…

Mechanicsville

The number 1 motorsports
facility in the region, see insane 6,000+ horsepower Top Fuel Dragsters,
incredible 300 mph passes from the exotic Jet Cars, six second Mountain
Motor Pro Stocks, nitrous breathing and supercharged Pro Mods, 1/4 mile
Wheelsta…

Hanover

Set inside an 11th
century-style castle, the legend of Medieval Times Dinner and Tournament
comes to life at Arundel Mills. Guests will experience all of the
feasting, tournament games and exciting sword play that have made
Medieval Times one of the…

Baltimore

A slice of history that
kids will still be excited about: a modern movie in an old fashioned
drive in!

Ocean City

Roar through the Ocean
City inlet into the mighty Atlantic on-board the world’s original giant
speedboat.

Annapolis

Our tours are fun and
full of surprises! You will “Discover Annapolis” from a trolley - a
little air conditioned bus with big windows. We’ll travel down charming
streets laid out over three centuries ago.

Baltimore

- offers many things to
do. Places to go include the Visitor Center with a video and exhibits,
followed by a walk to the fort and many more exhibits. Outdoor
activities feature daily flag programs, weather permitting. Kids can
work on the Junior Rang…

Thurmont

With 25 miles of hiking
trails winding through both Catoctin Mountain Park and Cunningham Falls
State Park a variety of experiences are available. The roads of the Park
offer scenic driving all year; amping, picnicking, wildlife viewing,
fly-fishing,…

Frederick

The interactive and
multimedia exhibits located in the Visitor Center include numerous
vignettes which take the visitor to important locations related to the
Battle of Moncacy. Auto Tour and Walking Trails also available.

Sharpsburg

Joining a Ranger program,
driving, hiking, and biking are just a few of the ways to experience
the battlefield. Start at the park visitor center which includes two
films, exhibits and a museum store.

Baltimore

The Aquarium is home to
approximately 16,500 specimens and more than 660 species of animals. The
Aquarium features hundreds of exhibits featuring more than 16,500
animals.

Owings Mills

Enjoy Irvine Nature
Center’s resident animals, 116 acres of woodlands, wetlands and meadows,
and an interactive exhibit hall free of charge! There are great trails
for easy family nature hikes, exciting outdoor education programs, as
well as a Nature…

Ocean City

Ocean City’s family
funplex. Indoor climbing maze with ball-pit, Laser Storm, outdoor alien
themed mini-golf and arcade.

Ocean City

Ocean City’s Premier Miniature Golf Courses For Over 40 Years!
Play Our 7 Elaborately Themed Courses at 4 Ocean City Locations.

Indoor Golf Open Year Round on 68th St.

Fun for the whole family.

Don’t forget our 2 family arcades at our 68th …


Ocean City

Jolly Roger Amusement
Park has rides and games the whole family can enjoy. And as always,
there is never a charge to just relax and stroll through Ocean City’s
only full-service Family Amusement Facility.

Salisbury

Paint it yourself and
take it home the same day! Great gift items, sports themes, animal
figurines, holiday statures, wall art, a wide range of affordable items!
Birthday Parties, Girls Night Out, Scout troops
Walk-Ins Welcome!

Severna Park

Dynamic, fun-filled gym,
arts, birthday parties, open play and special programs for kids 6 months
through 12 years.

Crofton

Dynamic, fun-filled gym,
arts, birthday parties, open play and special programs for kids 6 months
through 12 years.

Willards

Ceramic Zone is a cozy
little PYOP studio located in the country. We offer Paint Your Own
Pottery, Fused Glass, and Mosaics. Fun for all ages. We offer various
party packages also.

Frederick

Summers Farm offers a day
that is sure to bring families together. From pig races to pumpkin
picking, Summers Farm offers something for everyone. Come out today to
see all we have to offer. You will be glad you did!

Homegrown fun and farm fresh…


Williamsport

Exciting family resort
great for a day, a weekend or for vacation campers. Beach entry pool
with 400ft waterslides, Yogi Bear, mini golf, an outdoor movie theatre,
pedal karts, laser tag and plenty of led activities besides.

There are so many fun places to go with kids in Maryland - great zoos and aquariums, museums, theme parks,
water parks and swimming pools, places to visit outdoors (many of which are cheap or free), historical places of
interest, activities and indoor play centres for toddlers as well as the usual family tourist attractions - take a look
below, lots of the best things to do with children in MD

http://go.com/

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07/16/12
16 07 2012 MONDAY LESSON 669 FREE ONLINE eNālāndā Research and Practice UNIVERSITY TIPITAKA TIPITAKA AND TWELVE DIVISIONS Brief historical background Sutta Pitaka Vinaya Pitaka Abhidhamma Pitaka Twelve Divisions of Buddhist Canons Nine Divisions of Buddhist Canons Sutta Piṭaka — The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness -Kāyānupassanā -— Dhammapada Verse 253-Ujjhanasannitthera Vatthu-Seeing Others’ Faults ALL ABOUT USA
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Posted by: site admin @ 7:20 am

16 07 2012 MONDAY LESSON 669 FREE ONLINE  eNālāndā Research and Practice UNIVERSITY
up a levelT

ipitaka network … his life, his acts, his words
               
sabbe satta bhavantu sukhi-tatta
TIPITAKA
TIPITAKA   AND   TWELVE   DIVISIONS
    Brief historical background
   Sutta Pitaka
   Vinaya Pitaka
   Abhidhamma Pitaka
     Twelve Divisions of Buddhist Canons
Nine Divisions of Buddhist Canons
Sutta Piṭaka

— The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —Kāyānupassanā
Dhammapada Verse 253-Ujjhanasannitthera Vatthu-Seeing Others’ Faults
ALL ABOUT USA
Louisiana
    •    New Orleans Zen Temple

Mahāsatipaṭṭhāna Sutta

— Attendance on awareness —
[ mahā+satipaṭṭhāna ]

This sutta is widely considered as a the main reference for meditation practice.




Note: infobubbles on all Pali words

And how, bhikkhus, does a bhikkhu dwell observing kāya in kāya? Here, bhikkhus, a
bhikkhu, having gone to the forest or having gone at the root of a tree
or having gone to an empty room, sits down folding the legs crosswise,
setting kāya upright, and setting sati parimukhaṃ.


Pāḷi



Uddesa

I. Kāyānupassanā

   A. Ānāpāna Pabba
   B. Iriyāpatha Pabba
   C. Sampajāna Pabba
   D. Paṭikūlamanasikāra Pabba
   E. Dhātumanasikāra Pabba
   F. Navasivathika Pabba

II. Vedanānupassanā



English



Introduction

I. Observation of Kāya

   A. Section on ānāpāna
   B. Section on postures
   C. Section on sampajañña
   D. Section on repulsiveness
   E. Section on the Elements
   F. Section on the nine charnel grounds

II. Observation of Vedanā

I. Kāyānupassanā

A. Ānāpāna Pabba


Pāḷi

Katha·ñ·ca, bhikkhave, bhikkhu kāye kāyānupassī viharati? Idha, bhikkhave, bhikkhu arañña-gato rukkha-mūla-gato suññāgāra-gato nisīdati pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ paṇidhāya parimukhaṃ satiṃ upaṭṭhapetvā. So satova assasati, satova passasati. Dīghaṃ assasantodīghaṃ assasāmīti pajānāti; dīghaṃ passasantodīghaṃ passasāmīti pajānāti; rassaṃ assasantorassaṃ assasāmīti pajānāti; rassaṃ passasantorassaṃ passasāmīti pajānāti;

sabba-kāya-paṭisaṃvedī assasissāmīti sikkhati; ‘sabba-kāya-paṭisaṃvedī passasissāmīti sikkhati; ‘passambhayaṃ kāya-saṅkhāraṃ assasissāmīti sikkhati; ‘passambhayaṃ kāya-saṅkhāraṃ passasissāmīti sikkhati.




English


I. Kāyānupassanā

A. Section on ānāpāna
Being
thus sato he breathes in, being thus sato he breathes out. Breathing in
long he understands: ‘I am breathing in long’; breathing out long he
understands: ‘I am breathing out long’; breathing in short he
understands: ‘I am breathing in short’; breathing out short he
understands: ‘I am breathing out short’;
he
trains himself: ‘feeling the whole kāya, I will breathe in’; he trains
himself: ‘feeling the whole kāya, I will breathe out’; he trains
himself: ‘calming down the kāya-saṅkhāras, I will breathe in’; he trains
himself: ‘calming down the kāya-saṅkhāras, I will breathe out’.

தமிழ்

மற்றும் எப்படி,பிக்குக்களுக்களா,kāya in kāya (உடலில் உடலை கவனித்து வசிக்கிரார்? இங்கு பிக்குக்களுக்களா,ஒரு பிக்கு,காட்டுக்குச் சென்றோ அல்லது மரத்தடிக்குச் சென்றோ அல்லது காலி அறைகுச் சென்றோ,காலை குறுக்காக கீழ்நோக்கி மடித்துக்கொண்டு அமர்கிரார்,உடலை செங்குத்தாக சரிசெய்துக்கொண்டு,மற்றும் sati parimukhaṃ. மூச்சு உள்ளே அல்லது வெளியே சரிசெய்துக்கொள்கிரார்.  sato இவ்வாறு கவனமான மூச்சு உள்ளே அல்லது வெளியே செலுத்துகிரார். மூச்சு நீண்டதாக உள்ளே செலுத்தும்போது: நான் நீண்டதாக உள்ளே செலுத்துககின்றேன் என அறிகிரார்.மூச்சு நீண்டதாக வெளியே  செலுத்தும்போது: நான் நீண்டதாக வெளியே செலுத்துககின்றேன் என அறிகிரார்.மூச்சு குறைவாக உள்ளே செலுத்தும்போது: நான் குறைவாக உள்ளே செலுத்துககின்றேன் என அறிகிரார்.மூச்சு குறைவாக வெளியே செலுத்தும்போது:நான் குறைவாக வெளியே செலுத்துககின்றேன் என அறிகிரார்.அவர் தானே பயிற்சித்துகொள்கிரார்: முழு  kāya உடலை/காயாவையும் கூருணர்ச்சியுடன்,நான் மூச்சை உள்ளே செலுத்துககின்றேன்:அவர் தானே பயிற்சித்துகொள்கிரார்:முழு  kāya உடலை/காயாவையும் கூருணர்ச்சியுடன்,நான் மூச்சை வெளியே செலுத்துககின்றேன்:அவர் தானே பயிற்சித்துகொள்கிரார்:  kāya-saṅkhāras உடல்/காயா இச்சாசத்தியை அமைதி உண்டாக்கொண்டு.நான் மூச்சை உள்ளே செலுத்துககின்றேன்:அவர் தானே பயிற்சித்துகொள்கிரார்:,நான் மூச்சை வெளியே செலுத்துககின்றேன்:அவர் தானே பயிற்சித்துகொள்கிரார்:


Verse 253. Seeing Others’ Faults

Who’s always seeing other’s faults,
taking offence, censorious,
pollutions spread for such a one
who’s far from their exhaustion.

Explanation: There are those who are given to the habit of
observing the fault of others. They deride others constantly. Their
taints keep on thriving, and far away from the state of taintlessness.

Dhammapada Verse 253
Ujjhanasannitthera Vatthu

Paravajjanupassissa
niccam ujjhanasannino
asava tassa vaddhanti
ara so asavakkhaya.

Verse 253: In one who constantly sees the faults of others and is always
disparaging them, moral intoxicants (asavas) increase; he is far from extinction
of moral intoxicants (i.e., he is far from attainment of arahatship).


The Story of Thera Ujjhanasanni

While residing at the Jetavana monastery, the Buddha uttered Verse (253) of
this book, with reference to Thera Ujjhanasanni.

Thera Ujjhanasanni was always finding fault with and speaking ill of others.
Other bhikkhus reported about him to the Buddha. The Buddha replied to them,
“Bhikkhus, if someone finds fault with another so as to teach him in good
way; it is not an act of evil and is therefore not to be blamed. But, if someone
is always finding fault with others and speaking ill of them just out of spite
and malice, he will not attain concentration and mental absorption (jhana). He
will not be able to understand the Dhamma, and moral (intoxicants asavas) will
increase in him.”

Verse 253: In one who constantly sees the faults of
others and is always disparaging them, moral intoxicants (asavas)
increase; he is far from extinction of moral intoxicants (i.e., he is
far from attainment of arahatship).

Louisiana
    •    New Orleans Zen Temple
http://en.wikipedia.org/wiki/New_Orleans_Zen_Temple
The New Orleans Zen Temple is a dojo of the Soto Zen tradition in New Orleans, Louisiana. Robert Livingston Roshi is the abbot, and he founded the temple in 1984. He became a close disciple of Taisen Deshimaru,
who made Livingston a Zen teacher. Before his death in 1982, Deshimaru
asked him to go to America and open a Zen dojo and teach true Zen
practice in the United States. The temple is also the home of the American Zen Association, which gives support to zen dojos and publishes rare Buddhist texts.

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07/15/12
15 07 2012 SUNDAY LESSON 668 FREE ONLINE eNālāndā Research and Practice UNIVERSITY TIPITAKA TIPITAKA AND TWELVE DIVISIONS Brief historical background Sutta Pitaka Vinaya Pitaka Abhidhamma Pitaka Twelve Divisions of Buddhist Canons Nine Divisions of Buddhist Canons Sutta Piṭaka — The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness — Dhammapada Verse 252-Mendakasetthi Vatthu-Easy To See Are The Faults Of Others ALL ABOUT USA Kentucky
Filed under: General
Posted by: site admin @ 7:17 am

15 07 2012 SUNDAY LESSON 668 FREE ONLINE  eNālāndā Research and Practice UNIVERSITY
TIPITAKA
TIPITAKA   AND   TWELVE   DIVISIONS
    Brief historical background
   Sutta Pitaka
   Vinaya Pitaka
   Abhidhamma Pitaka
     Twelve Divisions of Buddhist Canons
Nine Divisions of Buddhist Canons
Sutta Piṭaka

— The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —
Dhammapada Verse 252-Mendakasetthi Vatthu-Easy To See Are The Faults Of Others

ALL ABOUT USA
Kentucky

Mahāsatipaṭṭhāna Sutta

— Attendance on awareness —
[ mahā+satipaṭṭhāna ]

This sutta is widely considered as a the main reference for meditation practice.




Note: infobubbles on all Pali words


Pāḷi



Uddesa

I. Kāyānupassanā


   A. Ānāpāna Pabba
   B. Iriyāpatha Pabba
   C. Sampajāna Pabba
   D. Paṭikūlamanasikāra Pabba
   E. Dhātumanasikāra Pabba
   F. Navasivathika Pabba

II. Vedanānupassanā



English



Introduction

I. Observation of Kāya


   A. Section on ānāpāna
   B. Section on postures
   C. Section on sampajañña
   D. Section on repulsiveness
   E. Section on the Elements
   F. Section on the nine charnel grounds

II. Observation of Vedanā


Uddesa


Evaṃ me sutaṃ:

Introduction

Katame cattāro? Idha, bhikkhave, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhā-domanassaṃ. Vedanāsu vedanānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhā-domanassaṃ. Citte cittānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhā-domanassaṃ. Dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhā-domanassaṃ.


Which four? Here, bhikkhus, a bhikkhu dwells observing kāya in kāya, ātāpī sampajāno, satimā, having given up abhijjhā-domanassa towards the world. He dwells observing vedanā in vedanā, ātāpī sampajāno, satimā, having given up abhijjhā-domanassa towards the world. He dwells observing citta in citta, ātāpī sampajāno, satimā, having given up abhijjhā-domanassa towards the world. He dwells observing dhamma·s in dhamma·s, ātāpī sampajāno, satimā, having given up abhijjhā-domanassa towards the world.

எந்த நான்கு?இங்கு பிக்குக்களுக்களா,ஒரு பிக்கு kāye kāyānupassī (உடலை உடல் கண்காணிப்புடன்) கவனித்து வசிக்கிரார் ātāpī sampajāno satimā,வேறு வழியில்லாமல்   பிரபஞ்சம் நோக்கி எச்சரிக்கையுடன் இருக்க ஏகாந்தமாயிருக்கிரார்.வேறு வழியில்லாமல்   பிரபஞ்சம் நோக்கி எச்சரிக்கையுடன் இருக்க ஏகாந்தமாயிருக்க  Vedanāsu vedanānupassī உறுதலுணர்ச்சி கண்காணிப்புடன் வசிக்கிரார்.வேறு வழியில்லாமல்   பிரபஞ்சம் நோக்கி எச்சரிக்கையுடன் இருக்க ஏகாந்தமாயிருக Citte cittānupassī viharati ātāpī sampajāno satimā, சித்த நலம் கருதி ண்காணிப்புடன் வசிக்கிரார். மனத்தால் இயக்கப்படுகிற அபூர்வமான வினயா(ஒழுக்கம்) காக்க வேறு வழியில்லாமல்   பிரபஞ்சம் நோக்கி எச்சரிக்கையுடன் இருக்க ஏகாந்தமாயிருக்க கண்காணிப்புடன் வசிக்கிரார்.

Watch:
http://records.photodharma.net/photos/sandamuni-pagoda-mandalay

Sandamuni Pagoda, Mandalay

Tipitaka had been carved on marble slabs at the Kuthodaw Pagoda. Right
next door at the Sandamuni Pagoda, there are slabs which contain not
just the Tipitaka, but the commentaries and sub-commentaries as well.
How it is that the former is classed as the World’s Largest Book and not
the one at the Sandamuni Pagoda is a mystery.
Overhead View of the Kuthodaw and Sandamuni Pagodas
Overhead View of the Kuthodaw and Sandamuni Pagodas

The history of the Pagoda is written up in stone in the compound and
here is a transcript (slightly corrected for spelling and diction):

Nanmyaebonthar Sannandawya Sandamuni Pagoda

1. On the full moon day of Nayon in M.E. 1229 [C.E. 1867] King Mindon
dismantled the temporary palace called Nanmyaebonthar and built a 100ft
pagoda in its place.

King Badon, the grandfather of King Mindon had a Buddhist statue cast
at Mingun. That image was made of 11,368 viss of iron and was entitled
“Sandamuni”, which means the image is graceful like the full moon.

It was moved from Amarapura and enshrined in the present [Sandamuni]
Pagoda. That’s why it is entitled Nanmyaebonthar Sannandawya Sandamuni
Pagoda meaning the pagoda as graceful as a fullmoon in the place of the
Nanmyaebonthar Palace.

2. In M.E. 1275 [C.E. 1913], in the compound of Sandamuni Pagoda,
Venerable Hermit U Khanti managed to inscribe Sutta, Vinaya and
Abhidhamma from [the] Tipitaka with [a] complete explanation (Atthakatha
and Tika) on 1772 stone slabs and a historical record was [also]
inscribed on an iron sheet and a stone slab.

3. These stone slabs are:

  • (a) Vinaya Pitaka – 395 slabs
  • (b) Sutta Pitaka – 1207 slabs
  • (c) Abhidhamma Pitaka – 170 slabs

4. In [a] seven acre … compound there are:

  • 248 pagodas housing a single slab each
  • 139 pagodas housing three slabs each
  • 72 eight-unit pagodas housing three slabs each,

which altogether contains 891 slabs, and

297 four-pillared pagodas housing three slabs each which contain 891 slabs.

All these pagodas are made of brick and called Dhammazedis. These pagodas contain records of [the] Buddha’s teachings.

Atthakatha Slabs

Atthakatha Slabs

Atthakatha Slabs

Atthakatha Slabs

Atthakatha Slab

Atthakatha Slab

Atthakatha Chedis

Atthakatha Chedis

Atthakatha Chedis

Atthakatha Chedis

Atthakatha Chedis

Atthakatha Chedis

One thing that needs to be mentioned is that both the pagodas are
littered throughout, and there seems to be no proper maintenance
programme, and it struck me that maybe it is felt that, whereas there is
great merit in building these places, there is no merit in keeping them
clean.

But it is really striking to see such wonderful works as those at the
Kuthodaw and Sandamuni Pagodas, which hold the most sacred scriptures
of the tradition standing in a pile of rubbish, along with ciggie-buts,
betel-spit and all the rest of it. When walking around the small pagodas
one has to tread gingerly, because it’s not clear what one might be
putting one’s foot down on.

Surely it cannot be beyond the wit of the authorities of the
respective temples to see that a proper cleaning programme would not
only pay respect to the Dhamma, but would also go to find employment for
those who might be otherwise unemployed, or under-employed.



http://www.youtube.com/watch?v=hqA7hHpIUFI&feature=plcp

Two Suns in the sunset / ORIGINAL AUG 23 2010 UK

Verse 252. Easy To See Are The Faults Of Others

Other’s faults are easy to see
yet hard it is to see one’s own,
and so one winnows just like chaff
the faults of other people, while
hiding away those of one’s own
as crafty cheat the losing throw.

Explanation: The faults of others are clearly observed. But
one’s own faults are difficult to see. A person winnows the fault
of others into prominence, like chaff. He hides his own like the bird-hunter
who conceals himself with leaves and twigs.



Dhammapada Verse 252
Mendakasetthi Vatthu

Sudassam vajjamannesam
attano pana duddsam
paresam hi so vajjani
opunati yatha bhusam
attano pana chadeti
kalimva kitava satho.
1

Verse 252: It is easy to see the faults of others, but difficult to see one’s
own. A man broadcasts the fault; of others like winnowing chaff in the wind, but
hides his own faults as a crafty fowler covers himself.


1. Satho: a cheat, a gambler. According to the Commentary, it means a crafty
fowler.


The Story of Mendaka the Rich Man

While residing near the town of Baddiya, the Buddha uttered Verse (252) of
this book with reference to the renowned rich man Mendaka and his family.

Once, during his tour of Anga and Uttara regions, the Buddha saw in his
vision that time was ripe for Mendaka, his wife, his son, his daughter-in-law,
his granddaughter and his servant, to attain Sotapatti Fruition. Seeing the
prospect of these six people attaining Sotapatti Fruition, the Buddha went to
the town of Baddiya.

Mendaka was an extremely rich man. It was said that he found a large number
of life-size golden statues of goats in his backyard. For this reason, he was
known as Mendaka (a goat) the rich man. Again, it was also said that during the
time of Vipassi Buddha he had donated a monastery for Vipassi Buddha and a
congregation hall complete with a platform for the preacher. On completion of
these buildings he made offerings of alms-food to Vipassi Buddha and the
bhikkhus for four months. Then, in yet another of his past existences, when he
was a rich man in Baranasi, there was a famine throughout the region. One day,
they had cooked a meal just enough for the members of the family when a
paccekabuddha stood at the door for alms-food. Then and there he offered all the
food. But due to his great faith and generosity, the rice pot was later found to
be miraculously filled up again; so also were his granaries.

Mendaka and his family, hearing that the Buddha was coming to Baddiya, went
to pay homage to him. After hearing the discourse given by the Buddha, Mendaka,
his wife Candapaduma, his son Danancaya, his daughter-in-law Sumanadevi, his
granddaughter Visakha and the servant Punna attained Sotapatti Fruition. Mendaka
then told the Buddha how on his way, some ascetics had spoken ill of the Buddha
and had tried to dissuade him from coming to see him. The Buddha then said, “My
disciple, it is natural for people not to see one’s own faults, and to
exaggerate other people’s faults and failings.”

Then the Buddha spoke in verse as follows:

Verse 252: It is easy to see the faults of others, but
difficult to see one’s own. A man broadcasts the fault; of others like
winnowing chaff in the wind, but hides his own faults as a crafty
fowler covers himself.
ALL ABOUT USA
Kentucky
    •    Furnace Mountain, Stanton
http://en.wikipedia.org/wiki/Furnace_Mountain


Furnace Mountain
Furnace Mountain tea house.jpg
The Tea House at
Furnace Mountain. For group retreats the Tea House has sleeping
quarters, showers and bathrooms, a kitchen and eating tables.
Information
Denomination Zen Buddhism
Founded 1986
Founder(s) Dae Gak Soen Sa Nim
Seung Sahn

Soen Sa Nim
Abbot(s) Dae Gak
Address P.O. Box 545, Clay City, Kentucky 40312
Country United States
Website http://www.furnacemountain.org/fm.html

Dharma Wheel.svg Portal:Buddhism

Furnace Mountain (temple name Kwan Se Um San Ji Sah) is an American Zen Buddhist retreat center in Clay City, Kentucky, co-founded in 1986 by Seung Sahn Soen Sa Nim and Dae Gak Soen Sa Nim as part of the international Kwan Um School of Zen;
it is now unaffiliated with the school in an official capacity. In 1990
the main Meditation Hall was completed, and in 1994 the temple was
constructed and opened. Kwan Se Um San Ji Sah is modeled after a
traditional Korean Buddhist Temple—located on 850 acres (263 ha) of woods in part of The Daniel Boone National Forest (in The Red River Gorge area). It is made of timber from the surrounding area (particularly Douglas fir siding and wood flooring). The exact site of Kwan Se Um San Ji Sah was determined by the use of geomantic divination, which was intended to help foster harmony. The Abbott and guiding teacher is Dae Gak Zen Master., 106[1][2][3]









comments (0)
07/14/12
14 07 2012 SATURDAY LESSON 667 FREE ONLINE eNālāndā Research and Practice UNIVERSITY TIPITAKA TIPITAKA AND TWELVE DIVISIONS Brief historical background Sutta Pitaka Vinaya Pitaka Abhidhamma Pitaka Twelve Divisions of Buddhist Canons Nine Divisions of Buddhist Canons Sutta Piṭaka — The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness — Dhammapada Verse 251-Panca Upasaka Vatthu-Craving Is The Worst Flood ALL ABOUT USA-Illinois
Filed under: General
Posted by: site admin @ 7:19 am
14 07 2012 SATURDAY LESSON 667 FREE ONLINE  eNālāndā Research and Practice UNIVERSITY
TIPITAKA
TIPITAKA   AND   TWELVE   DIVISIONS
    Brief historical background
   Sutta Pitaka
   Vinaya Pitaka
   Abhidhamma Pitaka
     Twelve Divisions of Buddhist Canons
Nine Divisions of Buddhist Canons
Sutta Piṭaka

— The basket of discourses —Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - all infobubbles— Attendance on awareness —
Dhammapada Verse 251-Panca Upasaka Vatthu-Craving Is The Worst Flood

ALL ABOUT USA-Illinois 

http://buddhadharmaobfinternational.files.wordpress.com/2011/01/ctmwelcome_e0.gif

TO

revolving globe

http://buddhadharmaobfinternational.files.wordpress.com/2011/01/globe08_e0.gif





GIF pics
GIF picsVipassana Gif


DN 22 - (D ii 290)

Mahāsatipaṭṭhāna Sutta

— Attendance on awareness —
[ mahā+satipaṭṭhāna ]

This sutta is widely considered as a the main reference for meditation practice.



Note:

infobubbles on all Pali words


Pāḷi



Uddesa

I. Kāyānupassanā


   A. Ānāpāna Pabba
   B. Iriyāpatha Pabba
   C. Sampajāna Pabba
   D. Paṭikūlamanasikāra Pabba
   E. Dhātumanasikāra Pabba
   F. Navasivathika Pabba

II. Vedanānupassanā



English



Introduction

I. Observation of Kāya


   A. Section on ānāpāna
   B. Section on postures
   C. Section on sampajañña
   D. Section on repulsiveness
   E. Section on the Elements
   F. Section on the nine charnel grounds

II. Observation of Vedanā




Uddesa


Evaṃ me sutaṃ:

Introduction



Thus have I heard:

Ekaṃ samayaṃ bhagavā kurūsu viharati kammāsadhammaṃ nāma kurūnaṃ nigamo. Tatra kho bhagavā bhikkhū āmantesi:


On one occasion, the Bhagavā was staying among the Kurus at Kammāsadhamma, a market town of the Kurus. There, he addressed the bhikkhus:


Bhikkhavo ti.

Bhaddante ti te bhikkhū bhagavato paccassosuṃ. Bhagavā etad-avoca:


– Bhikkhus.

– Bhaddante answered the bhikkhus. The Bhagavā said:


Ekāyano ayaṃ, bhikkhave, maggo sattānaṃ visuddhiyā, soka-paridevānaṃ samatikkamāya, dukkha-domanassānaṃ atthaṅgamāya, ñāyassa adhigamāya, nibbānassa sacchikiriyāya, yadidaṃ cattāro satipaṭṭhānā.

This, bhikkhus, is the path that leads to nothing but the purification
of beings, the overcoming of sorrow and lamentation, the disappearance
of dukkha-domanassa, the attainment of the right way, the realization of Nibbāna, that is to say the four satipaṭṭhānas.

Katame cattāro? Idha, bhikkhave, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhā-domanassaṃ. Vedanāsu vedanānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhā-domanassaṃ. Citte cittānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhā-domanassaṃ. Dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhā-domanassaṃ.


Which four? Here, bhikkhus, a bhikkhu dwells observing kāya in kāya, ātāpī sampajāno, satimā, having given up abhijjhā-domanassa towards the world. He dwells observing vedanā in vedanā, ātāpī sampajāno, satimā, having given up abhijjhā-domanassa towards the world. He dwells observing citta in citta, ātāpī sampajāno, satimā, having given up abhijjhā-domanassa towards the world. He dwells observing dhamma·s in dhamma·s, ātāpī sampajāno, satimā, having given up abhijjhā-domanassa towards the world.


I. Kāyānupassanā

A. Ānāpāna Pabba


Katha·ñ·ca, bhikkhave, bhikkhu kāye kāyānupassī viharati? Idha, bhikkhave, bhikkhu arañña-gato rukkha-mūla-gato suññāgāra-gato nisīdati pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ paṇidhāya parimukhaṃ satiṃ upaṭṭhapetvā. So satova assasati, satova passasati. Dīghaṃ assasantodīghaṃ assasāmīti pajānāti; dīghaṃ passasantodīghaṃ passasāmīti pajānāti; rassaṃ assasantorassaṃ assasāmīti pajānāti; rassaṃ passasantorassaṃ passasāmīti pajānāti;

sabba-kāya-paṭisaṃvedī assasissāmīti sikkhati; ‘sabba-kāya-paṭisaṃvedī passasissāmīti sikkhati; ‘passambhayaṃ kāya-saṅkhāraṃ assasissāmīti sikkhati; ‘passambhayaṃ kāya-saṅkhāraṃ passasissāmīti sikkhati.


I. Kāyānupassanā

A. Section on ānāpāna



And how, bhikkhus, does a bhikkhu dwell observing kāya in kāya? Here, bhikkhus, a
bhikkhu, having gone to the forest or having gone at the root of a tree
or having gone to an empty room, sits down folding the legs crosswise,
setting kāya upright, and setting sati parimukhaṃ.
Being
thus sato he breathes in, being thus sato he breathes out. Breathing in
long he understands: ‘I am breathing in long’; breathing out long he
understands: ‘I am breathing out long’; breathing in short he
understands: ‘I am breathing in short’; breathing out short he
understands: ‘I am breathing out short’;
he
trains himself: ‘feeling the whole kāya, I will breathe in’; he trains
himself: ‘feeling the whole kāya, I will breathe out’; he trains
himself: ‘calming down the kāya-saṅkhāras, I will breathe in’; he trains
himself: ‘calming down the kāya-saṅkhāras, I will breathe out’.

Seyyathāpi, bhikkhave, dakkho bhamakāro bhamakār·antevāsī dīghaṃ añchantodīghaṃ añchāmīti pajānāti; rassaṃ añchantorassaṃ añchāmīti pajānāti; evameva kho, bhikkhave, bhikkhu dīghaṃ assasantodīghaṃ assasāmīti pajānāti; dīghaṃ passasantodīghaṃ passasāmīti pajānāti; rassaṃ assasantorassaṃ assasāmīti pajānāti; rassaṃ passasantorassaṃ passasāmīti pajānāti;

sabba-kāya-paṭisaṃvedī assasissāmīti sikkhati; ‘sabba-kāya-paṭisaṃvedī passasissāmīti sikkhati; ‘passambhayaṃ kāya-saṅkhāraṃ assasissāmīti sikkhati; ‘passambhayaṃ kāya-saṅkhāraṃ passasissāmīti sikkhati.


Just as, bhikkhus, a skillful turner or a turner’s apprentice, making a
long turn, understands: ‘I am making a long turn’; making a short turn,
he understands: ‘I am making a short turn’; in the same way, bhikkhus, a
bhikkhu, breathing in long, understands: ‘I am breathing in long’;
breathing out long he understands: ‘I am breathing out long’; breathing
in short he understands: ‘I am breathing in short’; breathing out short
he understands: ‘I am breathing out short’;
he
trains himself: ‘feeling the whole kāya, I will breathe in’; he trains
himself: ‘feeling the whole kāya, I will breathe out’; he trains
himself: ‘calming down the kāya-saṅkhāras, I will breathe in’; he trains
himself: ‘calming down the kāya-saṅkhāras, I will breathe out’.

Iti ajjhattaṃ kāye kāyānupassī viharati, bahiddhā kāye kāyānupassī viharati, ajjhatta-bahiddhā kāye kāyānupassī viharati; samudaya-dhamm·ānupassī kāyasmiṃ viharati, vaya-dhamm·ānupassī kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī kāyasmiṃ viharati; ‘atthi kāyoti pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya,{1} a·nissito ca viharati, na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.


Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.

B. Iriyāpatha Pabba


Puna ca·paraṃ, bhikkhave, bhikkhu gacchanto gacchāmīti pajānāti, ṭhito ṭhitomhīti pajānāti, nisinno nisinnomhīti pajānāti, sayāno sayānomhīti pajānāti. Yathā yathā pan·assa kāyo paṇihito hoti, tathā tathā naṃ pajānāti.

B. Section on postures



Furthermore, bhikkhus, a bhikkhu, while walking, understands: ‘I am
walking’, or while standing he understands: ‘I am standing’, or while
sitting he understands: ‘I am sitting’, or while lying down he
understands: ‘I am lying down’. Or else, in whichever position his kāya is disposed, he understands it accordingly.

Iti ajjhattaṃ kāye kāyānupassī viharati, bahiddhā kāye kāyānupassī viharati, ajjhatta-bahiddhā kāye kāyānupassī viharati; samudaya-dhamm·ānupassī kāyasmiṃ viharati, vaya-dhamm·ānupassī kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī kāyasmiṃ viharati; ‘atthi kāyoti pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya,{1} a·nissito ca viharati, na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.


Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.

C. Sampajāna Pabba


Puna ca·paraṃ, bhikkhave, bhikkhu abhikkante paṭikkante sampajānakārī hoti, ālokite vilokite sampajānakārī hoti, samiñjite pasārite sampajānakārī hoti, saṅghāṭi-patta-cīvara-dhāraṇe sampajānakārī hoti, asite pīte khāyite sāyite sampajānakārī hoti, uccāra-passāva-kamme sampajānakārī hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī hoti.

C. Section on sampajañña



Furthermore, bhikkhus, a bhikkhu, while approaching and while departing,
acts with sampajañña, while looking ahead and while looking around, he
acts with sampajañña, while bending and while stretching, he acts with
sampajañña, while wearing the robes and the upper robe and while
carrying the bowl, he acts with sampajañña, while eating, while
drinking, while chewing, while tasting, he acts with sampajañña, while
attending to the business of defecating and urinating, he acts with
sampajañña, while walking, while standing, while sitting, while
sleeping, while being awake, while talking and while being silent, he
acts with sampajañña.

Iti ajjhattaṃ kāye kāyānupassī viharati, bahiddhā kāye kāyānupassī viharati, ajjhatta-bahiddhā kāye kāyānupassī viharati; samudaya-dhamm·ānupassī kāyasmiṃ viharati, vaya-dhamm·ānupassī kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī kāyasmiṃ viharati; ‘atthi kāyoti pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya,{1} a·nissito ca viharati, na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.


Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.

D. Paṭikūlamanasikāra Pabba


Puna ca·paraṃ, bhikkhave, bhikkhu imam·eva kāyaṃ, uddhaṃ pādatalā adho kesa·matthakā, taca·pariyantaṃ pūraṃ nānappakārassa asucino paccavekkhati: ‘Atthi imasmiṃ kāye kesā lomā nakhā dantā taco maṃsaṃ nhāru aṭṭhi aṭṭhimiñjaṃ vakkaṃ hadayaṃ yakanaṃ kilomakaṃ pihakaṃ papphāsaṃ antaṃ antaguṇaṃ udariyaṃ karīsaṃ pittaṃ semhaṃ pubbo lohitaṃ sedo medo assu vasā kheḷo siṅghāṇikā lasikā muttaṃti.

D. Section on Repulsiveness



Furthermore, bhikkhus, a bhikkhu considers this very body, from the
soles of the feet up and from the hair on the head down, which is
delimited by its skin and full of various kinds of impurities: “In this kāya,
there are the hairs of the head, hairs of the body, nails, teeth, skin,
flesh, tendons, bones, bone marrow, kidneys, heart, liver, pleura,
spleen, lungs, intestines, mesentery, stomach with its contents, feces,
bile, phlegm, pus, blood, sweat, fat, tears, grease, saliva, nasal
mucus, synovial fluid and urine.”

Seyyathāpi, bhikkhave, ubhatomukhā putoḷi pūrā nānāvihitassa dhaññassa, seyyathidaṃ sālīnaṃ vīhīnaṃ muggānaṃ māsānaṃ tilānaṃ taṇḍulānaṃ.
Tamenaṃ cakkhumā puriso muñcitvā paccavekkheyya: ‘Ime sālī ime vīhī, ime muggā, ime māsā, ime tilā, ime taṇḍulāti; evameva kho, bhikkhave, bhikkhu imam·eva kāyaṃ, uddhaṃ pādatalā adho kesa·matthakā, taca·pariyantaṃ pūraṃ nānappakārassa asucino paccavekkhati: ‘Atthi imasmiṃ kāye kesā lomā nakhā dantā taco maṃsaṃ nhāru aṭṭhi aṭṭhimiñjaṃ vakkaṃ hadayaṃ yakanaṃ kilomakaṃ pihakaṃ papphāsaṃ antaṃ antaguṇaṃ udariyaṃ karīsaṃ pittaṃ semhaṃ pubbo lohitaṃ sedo medo assu vasā kheḷo siṅghāṇikā lasikā muttaṃti.


Just as if, bhikkhus, there was a bag having two openings and filled
with various kinds of grain, such as hill-paddy, paddy, mung beans,
cow-peas, sesame seeds and husked rice. A man with good eyesight, having
unfastened it, would consider [its contents]: “This is hill-paddy, this
is paddy, those are mung beans, those are cow-peas, those are sesame
seeds and this is husked rice;” in the same way, bhikkhus, a bhikkhu
considers this very body, from the soles of the feet up and from the
hair on the head down, which is delimited by its skin and full of
various kinds of impurities: “In this kāya,
there are the hairs of the head, hairs of the body, nails, teeth, skin,
flesh, tendons, bones, bone marrow, kidneys, heart, liver, pleura,
spleen, lungs, intestines, mesentery, stomach with its contents, feces,
bile, phlegm, pus, blood, sweat, fat, tears, grease, saliva, nasal
mucus, synovial fluid and urine.”

Iti ajjhattaṃ kāye kāyānupassī viharati, bahiddhā kāye kāyānupassī viharati, ajjhatta-bahiddhā kāye kāyānupassī viharati; samudaya-dhamm·ānupassī kāyasmiṃ viharati, vaya-dhamm·ānupassī kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī kāyasmiṃ viharati; ‘atthi kāyoti pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya,{1} a·nissito ca viharati, na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.


Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.

E. Dhātumanasikāra Pabba


Puna ca·paraṃ, bhikkhave, bhikkhu imam·eva kāyaṃ yathā·ṭhitaṃ yathā·paṇihitaṃ dhātuso paccavekkhati: ‘Atthi imasmiṃ kāye pathavī·dhātu āpo·dhātū tejo·dhātū vāyo·dhātūti.

E. Section on the Elements



Furthermore, bhikkhus, a bhikkhu reflects on this very kāya, however it is placed, however it is disposed: “In this kāya, there is the earth element, the water element, the fire element and the air element.”

Seyyathāpi, bhikkhave, dakkho goghātako goghātak·antevāsī gāviṃ vadhitvā catu·mahā·pathe bilaso vibhajitvā nisinno assa; evameva kho, bhikkhave, bhikkhu imam·eva kāyaṃ yathā·ṭhitaṃ yathā·paṇihitaṃ dhātuso paccavekkhati: ‘Atthi imasmiṃ kāye pathavī·dhātu āpo·dhātū tejo·dhātū vāyo·dhātūti.


Just as, bhikkhus, a skillful butcher or a butcher’s apprentice, having
killed a cow, would sit at a crossroads cutting it into pieces; in the
same way, bhikkhus, a bhikkhu reflects on this very kāya, however it is placed, however it is disposed: “In this kāya, there is the earth element, the water element, the fire element and the air element.”

Iti ajjhattaṃ kāye kāyānupassī viharati, bahiddhā kāye kāyānupassī viharati, ajjhatta-bahiddhā kāye kāyānupassī viharati; samudaya-dhamm·ānupassī kāyasmiṃ viharati, vaya-dhamm·ānupassī kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī kāyasmiṃ viharati; ‘atthi kāyoti pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya,{1} a·nissito ca viharati, na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.


Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.

F. Navasivathika Pabba

(1)

Puna ca·paraṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya chaḍḍitaṃ ekāha·mataṃ dvīha·mataṃ tīha·mataṃ uddhumātakaṃ vinīlakaṃ vipubbaka·jātaṃ, so imam·eva kāyaṃ upasaṃharati: ‘ayaṃ pi kho kāyo evaṃ·dhammo evaṃ·bhāvī evaṃ·an·atītoti.

F. Section on the nine charnel grounds

(1)


Furthermore, bhikkhus, a bhikkhu, just as if he was seeing a dead body,
cast away in a charnel ground, one day dead, or two days dead or three
days dead, swollen, bluish and festering, he considers this very kāya: “This kāya also is of such a nature, it is going to become like this, and is not free from such a condition.”

Iti ajjhattaṃ kāye kāyānupassī viharati, bahiddhā kāye kāyānupassī viharati, ajjhatta-bahiddhā kāye kāyānupassī viharati; samudaya-dhamm·ānupassī kāyasmiṃ viharati, vaya-dhamm·ānupassī kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī kāyasmiṃ viharati; ‘atthi kāyoti pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya,{1} a·nissito ca viharati, na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.


Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.

(2)

Puna ca·paraṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya chaḍḍitaṃ kākehi khajjamānaṃ kulalehi khajjamānaṃ gijjhehi khajjamānaṃ kaṅkehi khajjamānaṃ sunakhehi khajjamānaṃ byagghehi khajjamānaṃ dīpīhi khajjamānaṃ siṅgālehi khajjamānaṃ vividhehi pāṇaka·jātehi khajjamānaṃ, so imam·eva kāyaṃ upasaṃharati: ‘ayaṃ pi kho kāyo evaṃ·dhammo evaṃ·bhāvī evaṃ·an·atītoti.

(2)


Furthermore, bhikkhus, a bhikkhu, just as if he was seeing a dead body,
cast away in a charnel ground, being eaten by crows, being eaten by
hawks, being eaten by vultures, being eaten by herons, being eaten by
dogs, being eaten by tigers, being eaten by panthers, being eaten by
various kinds of beings, he considers this very kāya: “This kāya also is of such a nature, it is going to become like this, and is not free from such a condition.”

Iti ajjhattaṃ kāye kāyānupassī viharati, bahiddhā kāye kāyānupassī viharati, ajjhatta-bahiddhā kāye kāyānupassī viharati; samudaya-dhamm·ānupassī kāyasmiṃ viharati, vaya-dhamm·ānupassī kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī kāyasmiṃ viharati; ‘atthi kāyoti pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya,{1} a·nissito ca viharati, na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.


Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.

(3)

Puna ca·paraṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya chaḍḍitaṃ aṭṭhika·saṅkhalikaṃ sa·maṃsa·lohitaṃ nhāru·sambandhaṃ, so imam·eva kāyaṃ upasaṃharati: ‘ayaṃ pi kho kāyo evaṃ·dhammo evaṃ·bhāvī evaṃ·an·atītoti.

(3)


Furthermore, bhikkhus, a bhikkhu, just as if he was seeing a dead body,
cast away in a charnel ground, a squeleton with flesh and blood, held
together by tendons, he considers this very kāya: “This kāya also is of such a nature, it is going to become like this, and is not free from such a condition.”

Iti ajjhattaṃ kāye kāyānupassī viharati, bahiddhā kāye kāyānupassī viharati, ajjhatta-bahiddhā kāye kāyānupassī viharati; samudaya-dhamm·ānupassī kāyasmiṃ viharati, vaya-dhamm·ānupassī kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī kāyasmiṃ viharati; ‘atthi kāyoti pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya,{1} a·nissito ca viharati, na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.


Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.

(4)

Puna ca·paraṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya chaḍḍitaṃ aṭṭhika·saṅkhalikaṃ ni·maṃsa·lohita·makkhitaṃ nhāru·sambandhaṃ, so imam·eva kāyaṃ upasaṃharati: ‘ayaṃ pi kho kāyo evaṃ·dhammo evaṃ·bhāvī evaṃ·an·atītoti.

(4)


Furthermore, bhikkhus, a bhikkhu, just as if he was seeing a dead body,
cast away in a charnel ground, a squeleton without flesh and smeared
with blood, held together by tendons, he considers this very kāya: “This kāya also is of such a nature, it is going to become like this, and is not free from such a condition.”

Iti ajjhattaṃ kāye kāyānupassī viharati, bahiddhā kāye kāyānupassī viharati, ajjhatta-bahiddhā kāye kāyānupassī viharati; samudaya-dhamm·ānupassī kāyasmiṃ viharati, vaya-dhamm·ānupassī kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī kāyasmiṃ viharati; ‘atthi kāyoti pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya,{1} a·nissito ca viharati, na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.


Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.

(5)

Puna ca·paraṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya chaḍḍitaṃ aṭṭhika·saṅkhalikaṃ apagata·maṃsa·lohitaṃ nhāru·sambandhaṃ, so imam·eva kāyaṃ upasaṃharati: ‘ayaṃ pi kho kāyo evaṃ·dhammo evaṃ·bhāvī evaṃ·an·atītoti.

(5)


Furthermore, bhikkhus, a bhikkhu, just as if he was seeing a dead body,
cast away in a charnel ground, a squeleton without flesh nor blood, held
together by tendons, he considers this very kāya: “This kāya also is of such a nature, it is going to become like this, and is not free from such a condition.”

Iti ajjhattaṃ kāye kāyānupassī viharati, bahiddhā kāye kāyānupassī viharati, ajjhatta-bahiddhā kāye kāyānupassī viharati; samudaya-dhamm·ānupassī kāyasmiṃ viharati, vaya-dhamm·ānupassī kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī kāyasmiṃ viharati; ‘atthi kāyoti pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya,{1} a·nissito ca viharati, na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.


Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.

(6)

Puna ca·paraṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya chaḍḍitaṃ aṭṭhikāni apagata·sambandhāni disā vidisā vikkhittāni, aññena hatth·aṭṭhikaṃ aññena pād·aṭṭhikaṃ aññena gopphak·aṭṭhikaṃ aññena jaṅgh·aṭṭhikaṃ aññena ūru·ṭṭhikaṃ aññena kaṭi·ṭṭhikaṃ aññena phāsuk·aṭṭhikaṃ aññena piṭṭh·iṭṭhikaṃ aññena khandh·aṭṭhikaṃ aññena gīv·aṭṭhikaṃ aññena hanuk·aṭṭhikaṃ aññena dant·aṭṭhikaṃ aññena sīsakaṭāhaṃ, so imam·eva kāyaṃ upasaṃharati: ‘ayaṃ pi kho kāyo evaṃ·dhammo evaṃ·bhāvī evaṃ·an·atītoti.

(6)


Furthermore, bhikkhus, a bhikkhu, just as if he was seeing a dead body,
cast away in a charnel ground, disconnected bones scattered here and
there, here a hand bone, there a foot bone, here an ankle bone, there a
shin bone, here a thigh bone, there a hip bone, here a rib, there a back
bone, here a spine bone, there a neck bone, here a jaw bone, there a
tooth bone, or there the skull, he considers this very kāya: “This kāya also is of such a nature, it is going to become like this, and is not free from such a condition.”

Iti ajjhattaṃ kāye kāyānupassī viharati, bahiddhā kāye kāyānupassī viharati, ajjhatta-bahiddhā kāye kāyānupassī viharati; samudaya-dhamm·ānupassī kāyasmiṃ viharati, vaya-dhamm·ānupassī kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī kāyasmiṃ viharati; ‘atthi kāyoti pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya,{1} a·nissito ca viharati, na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.


Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.

(7)

Puna ca·paraṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya chaḍḍitaṃ aṭṭhikāni setāni saṅkha·vaṇṇa·paṭibhāgāni, so imam·eva kāyaṃ upasaṃharati: ‘ayaṃ pi kho kāyo evaṃ·dhammo evaṃ·bhāvī evaṃ·an·atītoti.

(7)


Furthermore, bhikkhus, a bhikkhu, just as if he was seeing a dead body,
cast away in a charnel ground, the bones whitened like a seashell, he
considers this very kāya: “This kāya also is of such a nature, it is going to become like this, and is not free from such a condition.”

Iti ajjhattaṃ kāye kāyānupassī viharati, bahiddhā kāye kāyānupassī viharati, ajjhatta-bahiddhā kāye kāyānupassī viharati; samudaya-dhamm·ānupassī kāyasmiṃ viharati, vaya-dhamm·ānupassī kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī kāyasmiṃ viharati; ‘atthi kāyoti pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya,{1} a·nissito ca viharati, na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.


Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.

(8)

Puna ca·paraṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya chaḍḍitaṃ aṭṭhikāni puñja·kitāni terovassikāni, so imam·eva kāyaṃ upasaṃharati: ‘ayaṃ pi kho kāyo evaṃ·dhammo evaṃ·bhāvī evaṃ·an·atītoti.

(8)


Furthermore, bhikkhus, a bhikkhu, just as if he was seeing a dead body,
cast away in a charnel ground, heaped up bones over a year old, he
considers this very kāya: “This kāya also is of such a nature, it is going to become like this, and is not free from such a condition.”

Iti ajjhattaṃ kāye kāyānupassī viharati, bahiddhā kāye kāyānupassī viharati, ajjhatta-bahiddhā kāye kāyānupassī viharati; samudaya-dhamm·ānupassī kāyasmiṃ viharati, vaya-dhamm·ānupassī kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī kāyasmiṃ viharati; ‘atthi kāyoti pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya,{1} a·nissito ca viharati, na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.


Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.

(9)

Puna ca·paraṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya chaḍḍitaṃ aṭṭhikāni pūtīni cuṇṇaka·jātāni, so imam·eva kāyaṃ upasaṃharati: ‘ayaṃ pi kho kāyo evaṃ·dhammo evaṃ·bhāvī evaṃ·an·atītoti.

(9)


Furthermore, bhikkhus, a bhikkhu, just as if he was seeing a dead body,
cast away in a charnel ground, rotten bones reduced to powder, he
considers this very kāya: “This kāya also is of such a nature, it is going to become like this, and is not free from such a condition.”

Iti ajjhattaṃ kāye kāyānupassī viharati, bahiddhā kāye kāyānupassī viharati, ajjhatta-bahiddhā kāye kāyānupassī viharati; samudaya-dhamm·ānupassī kāyasmiṃ viharati, vaya-dhamm·ānupassī kāyasmiṃ viharati, samudaya-vaya-dhamm·ānupassī kāyasmiṃ viharati; ‘atthi kāyoti pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya,{1} a·nissito ca viharati, na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.


Thus he dwells observing kāya in kāya internally, or he dwells observing kāya in kāya externally, or he dwells observing kāya in kāya internally and externally; he dwells observing the samudaya of phenomena in kāya, or he dwells observing the passing away of phenomena in kāya, or he dwells observing the samudaya and passing away of phenomena in kāya; or else, [realizing:] “this is kāya!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing kāya in kāya.


II. Vedanānupassanā


Kathaṃ ca pana, bhikkhave, bhikkhu vedanāsu vedanānupassī viharati?


II. Observation of Vedanā



And how now, bhikkhus, does a bhikkhu dwell observing vedanā in vedanā?

Idha, bhikkhave, bhikkhu sukhaṃ vedanaṃ vedayamānosukhaṃ vedanaṃ vedayāmīti pajānāti; dukkhaṃ vedanaṃ vedayamānodukkhaṃ vedanaṃ vedayāmīti pajānāti; a·dukkham-a·sukhaṃ vedanaṃ vedayamānoa·dukkham-a·sukhaṃ vedanaṃ vedayāmīti pajānāti. Sāmisaṃ sukhaṃ vedanaṃ vedayamānosāmisaṃ sukhaṃ vedanaṃ vedayāmīti pajānāti; nirāmisaṃ sukhaṃ vedanaṃ vedayamānonirāmisaṃ sukhaṃ vedanaṃ vedayāmīti pajānāti. Sāmisaṃ dukkhaṃ vedanaṃ vedayamānosāmisaṃ dukkhaṃ vedanaṃ vedayāmīti pajānāti; nirāmisaṃ dukkhaṃ vedanaṃ vedayamānonirāmisaṃ dukkhaṃ vedanaṃ vedayāmīti pajānāti. Sāmisaṃ a·dukkham-a·sukhaṃ vedanaṃ vedayamānosāmisaṃ a·dukkham-a·sukhaṃ vedanaṃ vedayāmīti pajānāti; nirāmisaṃ a·dukkham-a·sukhaṃ vedanaṃ vedayamānonirāmisaṃ a·dukkham-a·sukhaṃ vedanaṃ vedayāmīti pajānāti.


Here, bhikkhus, a bhikkhu, experiencing a sukha vedanā, undersands: “I am experiencing a sukha vedanā“; experiencing a dukkha vedanā, undersands: “I am experiencing a dukkha vedanā“; experiencing an adukkham-asukhā vedanā, undersands: “I am experiencing a adukkham-asukhā vedanā“; experiencing a sukha vedanā sāmisa, undersands: “I am experiencing a sukha vedanā sāmisa“; experiencing a sukha vedanā nirāmisa, undersands: “I am experiencing a sukha vedanā nirāmisa“; experiencing a dukkha vedanā sāmisa, undersands: “I am experiencing a dukkha vedanā sāmisa“; experiencing a dukkha vedanā nirāmisa, undersands: “I am experiencing a dukkha vedanā nirāmisa“; experiencing an adukkham-asukhā vedanā sāmisa, undersands: “I am experiencing a adukkham-asukhā vedanā sāmisa“; experiencing an adukkham-asukhā vedanā nirāmisa, undersands: “I am experiencing a adukkham-asukhā vedanā nirāmisa“.

Iti ajjhattaṃ vedanāsu vedanānupassī viharati, bahiddhā vedanāsu vedanānupassī viharati, ajjhatta-bahiddhā vedanāsu vedanānupassī viharati; samudaya-dhamm·ānupassī vedanāsu viharati, vaya-dhamm·ānupassī vedanāsu viharati, samudaya-vaya-dhamm·ānupassī vedanāsu viharati; ‘atthi vedanāti pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya,{1} a·nissito ca viharati, na ca kiñci loke upādiyati. Evam·pi kho, bhikkhave, bhikkhu vedanāsu vedanānupassī viharati.


Thus he dwells observing vedanā in vedanā internally, or he dwells observing vedanā in vedanā externally, or he dwells observing vedanā in vedanā internally and externally; he dwells observing the samudaya of phenomena in vedanā, or he dwells observing the passing away of phenomena in vedanā, or he dwells observing the samudaya and passing away of phenomena in vedanā; or else, [realizing:] “this is vedanā!” sati is present in him, just to the extent of mere ñāṇa and mere paṭissati, he dwells detached, and does not cling to anything in the world. Thus, bhikkhus, a bhikkhu dwells observing vedanā in vedanā.

Bodhi leaf





Note


1. ‘atthi kāyo’ ti vā pan·assa sati paccupaṭṭhitā hoti, yāvadeva ñāṇa·mattāya paṭissati·mattāya:
this is probably the trickiest part of the sutta. It is very important
because it will be repeated over 20 times, and also because it is the
central part explaining how sati is actually made present. Here are a
few alternate renderings:

VRI: “Now his awareness is established: “This
is body!” Thus he develops his awareness to such an extent that there
is mere understanding along with mere awareness.”

Bhante Analayo: “Or else mindfulness that ‘There is a body’ is established in him to the extent of bare knowledge and remembrance of it”

Thanissaro Bhikkhu: “Or his mindfulness that ‘There is a body’ is maintained to the extent of knowledge & remembrance”

Bhikkhu Nanamoli & Bhikkhu Bodhi: “Or
else mindfulness that ‘there is a body’ is simply established in him to
the extent necessary for bare knowledge and mindfulness.”

Nyanasatta Thera: “Or his mindfulness is
established with the thought: “The body exists,” to the extent necessary
just for knowledge and mindfulness.”

Soma Thera: “Or indeed his mindfulness is
established with the thought: ‘The body exists,’ to the extent necessary
just for knowledge and remembrance”

Maurice Walshe: “Or else, mindfulness that “there is a body” is present to him just to the extent necessary for the knowledge and awareness.”



Translation suggested by the webmaster,
with the support of Thanissaro Bhikkhu’s translation.

———oOo———
Published as a gift of Dhamma, to be distributed free of charge.
Any copies or derivatives of this work must cite their original source.


Verse 251. Craving Is The Worst Flood

There is no fire like lust,
nought seizes like aversion,
unequalled is delusion’s net,
no river’s like to craving.

Explanation: There is no fire life passion. There is no grip
like hatred. There is no net like ignorance. There is no torrent like
craving.



Dhammapada Verse 251
Panca Upasaka Vatthu

Natthi ragasamo aggi
natthi dosasamo gaho
natthi mohasamam jalam
natthi tanhaisama nadi
1.

Verse 251: There is no fire like passion, there is no grip like ill will,
there is no net like ignorance, there is no river like craving.


1. natthi tanhasama nadi: There is no river like craving. This is because
although a river can be full at times, craving can never be full, ie., satiated.


The Story of Five Lay-disciples

While residing at the Jetavana monastery, the Buddha uttered Verse (251) of
this book, with reference to five lay disciples.

On one occasion, five lay-disciples were present while the Buddha was
expounding the Dhamma at the Jetavana monastery. One of them was asleep while
sitting, the second one was drawing lines with his fingers on the ground, the
third was trying to shake a tree, the fourth was looking up at the sky. The
fifth was the only one who was respectfully and attentively listening to the
Buddha. Thera Ananda, who was near the Buddha fanning him saw the different
behaviour of the five disciples and said to the Buddha, “Venerable Sir!
While you were expounding the Dhamma like big drops of rain falling from the
sky, only one out of those five people were listening attentively.” Then
Thera Ananda described the different behaviour of the other four to the Buddha
and asked why they were behaving thus.

The Buddha then explained to Thera Ananda, “Ananda, these people
could not get rid of their old habits. In their past existences, the first one
was a snake; as a snake usually coils itself up and goes to sleep, so also, this
man goes to sleep while listening to the Dhamma. The one who was scratching the
earth with his hand was an earthworm, the one who was shaking the tree was a
monkey, the one who was gazing up at the sky was an astronomer and the one who
was listening attentively to the Dhamma was a learned astrologer. In this
connection, Ananda, you must remember that one must be attentive to be able to
understand the Dhamma and that there are many people who cannot follow what was
being said.”

Thera Ananda then asked the Buddha, “Venerable Sir! What are the things
that prevent people from being able to take in the Dhamma?” And the Buddha
replied, “Ananda, passion (raga), ill will (dosa) and ignorance (moha)
are the three things that prevent people from taking in the Dhamma. Passion
burns one; there is no fire like passion. The world may burn up when seven suns
rise in the sky, but that happens very rarely. Passion burns always and without
any break.”

Then the Buddha spoke in verse as follows:

Verse 251: There is no fire like passion, there is no
grip like ill will, there is no net like ignorance, there is no river
like craving.

At the end of the discourse the one who was listening attentively attained
Sotapatti Fruition.

ALL ABOUT USA
Illinois
    •    Buddhist Temple of Chicago, independent, Chicago
    •    Chicago Zen Center, Sanbo Kyodan lineage, Evanston
    •    Daiyuzenji
    •    Dharma Drum Mountain Buddhist Association of Chicago, Mount Prospect
    •    Midwest Buddhist Temple, Jodo Shinshu lineage, Chicago
    •    Buddhist Temple of Chicago, independent, Chicago
    •    Chicago Zen Center, Sanbo Kyodan lineage, Evanston
    •    Daiyuzenji
    •    Dharma Drum Mountain Buddhist Association of Chicago, Mount Prospect
    •    Midwest Buddhist Temple, Jodo Shinshu lineage, Chicago

Jagatheesan Chandrasekharan


UPASAKA JAGATHEESAN CHANDRASEKHARAN






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07/13/12
13 07 2012 FRIDAY LESSON 666 FREE ONLINE eNālāndā Research and Practice UNIVERSITY TIPITAKA TIPITAKA AND TWELVE DIVISIONS Brief historical background Sutta Pitaka Vinaya Pitaka Abhidhamma Pitaka Twelve Divisions of Buddhist Canons Nine Divisions of Buddhist Canons Sutta Piṭaka — The basket of discourses — [ sutta: discourse ] Dīgha Nikāya Mahāparinibbāna Sutta Dhammapada Verses 246,247 and 248 Panca Upasaka Vatthu-Verse 246. Wrong Deeds To Avoid-Verse 247. Precepts The Lay Person Should Follow-Verse 248. These Precepts Prevent Suffering Dhammapada Verses 249 and 250-Tissadahara Vatthu-Verse 249. The Envious Are Not At Peace-Verse 250. The Unenvious Are At Peace AWAKEN ONE WITH AWARENESS ONLINE GOOD NEWS LETTER ALL ABOUT USA Hawaii
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13 07 2012 FRIDAY LESSON 666 FREE ONLINE  eNālāndā Research and Practice UNIVERSITY
TIPITAKA
TIPITAKA   AND   TWELVE   DIVISIONS
    Brief historical background
   Sutta Pitaka
   Vinaya Pitaka
   Abhidhamma Pitaka
     Twelve Divisions of Buddhist Canons
Nine Divisions of Buddhist Canons
Sutta Piṭaka

— The basket of discourses —
[ sutta: discourse ]
Dīgha Nikāya
Mahāparinibbāna Sutta
Dhammapada Verses 246,247 and 248 Panca Upasaka Vatthu-Verse 246. Wrong Deeds To Avoid-Verse 247. Precepts The Lay Person Should Follow-Verse 248. These Precepts Prevent Suffering

Dhammapada Verses 249 and 250-Tissadahara Vatthu-Verse 249. The Envious Are Not At Peace-Verse 250. The Unenvious Are At Peace


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Verse 249. The Envious Are Not At Peace

People give as they have faith,
as they are bright with joyfulness.
Who’s troubled over gifts received,
the food and drink that others get,
neither in daytime nor by night
will come to a collected mind.

Verse 250. The Unenvious Are At Peace

But who has severed envy’s mind,
uprooted it, destroyed entire,
indeed in daytime and by night
will come to a collected mind.

Explanation: If someone were to utterly uproot and totally
eradicate this jealousy, and if it is absolutely destroyed, he will,
without any doubt, attain tranquillity day and night.

Explanation: The people give in terms of the faith they have
in the recipient. They give in terms of their pleasure. If one were
to be jealous when they receive, food and drink, he will never attain
tranquillity of mind day or night.

Dhammapada Verses 249 and 250
Tissadahara Vatthu

Dadati ve yathasaddham
yathapasadanam jano
tattha yo ca manku bhavati
paresam panabhojane
na so diva va rattim va
samadhimadhigacchati.

Yassa cetam samucchinnam
mulaghaccam samuhatam
sa ve diva va rattim va
samadhimadhigacchati.

Verse 249: People give according to their faith and their devotion; one who
is displeased with others receiving food and drink cannot attain concentration
(samadhi) by day or by night.

Verse 250: He who has this feeling of displeasure cut off, uprooted and
removed, will surely attain concentration (samadhi) by day or by night.



The Story of Tissa

While residing at the Jetavana monastery, the Buddha uttered Verses (249) and
(250) of this book, with reference to Tissa, a young bhikkhu.

Tissa, a young bhikkhu, had a very bad habit of disparaging other people’s
charities and good deeds. He even criticized the charities given by such
renowned donors like Anathapindika and Visakha. Besides, he boasted that his
relatives were very rich and were like a well where anyone could come for water.
Hearing him boast thus, other bhikkhus were very sceptical; so they decided to
find out the truth.

Some young bhikkhus went to the village from where he came and made
enquiries. They found out that Tissa’s relatives were all poor and that all this
time Tissa had only been making a vain boast. When the Buddha was told about
this, he said, “Bhikkhus, a bhikkhu who is displeased with others
receiving gifts and offerings can never attain Magga and Phala.”

Then the Buddha spoke in verse as follows:

Verse 249: People give according to their faith
and their devotion; one who is displeased with others receiving food
and drink cannot attain concentration (samadhi) by day or by night.
 
Verse 250: He who has this feeling of displeasure
cut off, uprooted and removed, will surely attain concentration
(samadhi) by day or by night.

comments (0)
07/12/12
12 07 2012 THURSDAY LESSON 665 FREE ONLINE eNālāndā Research and Practice UNIVERSITY TIPITAKA TIPITAKA AND TWELVE DIVISIONS Brief historical background Sutta Pitaka Vinaya Pitaka Abhidhamma Pitaka Twelve Divisions of Buddhist Canons Nine Divisions of Buddhist Canons Sutta Piṭaka — The basket of discourses — [ sutta: discourse ] Dīgha Nikāya Mahāparinibbāna Sutta Dhammapada Verses 246,247 and 248 Panca Upasaka Vatthu-Verse 246. Wrong Deeds To Avoid-Verse 247. Precepts The Lay Person Should Follow-Verse 248. These Precepts Prevent Suffering AWAKEN ONE WITH AWARENESS ONLINE GOOD NEWS LETTER ALL ABOUT USA Hawaii
Filed under: General
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12 07 2012 THURSDAY LESSON 665 FREE ONLINE  eNālāndā Research and Practice UNIVERSITY
TIPITAKA
TIPITAKA   AND   TWELVE   DIVISIONS
    Brief historical background
   Sutta Pitaka
   Vinaya Pitaka
   Abhidhamma Pitaka
     Twelve Divisions of Buddhist Canons
Nine Divisions of Buddhist Canons
Sutta Piṭaka

— The basket of discourses —
[ sutta: discourse ]
Dīgha Nikāya
Mahāparinibbāna Sutta
Dhammapada Verses 246,247 and 248 Panca Upasaka Vatthu-Verse 246. Wrong Deeds To Avoid-Verse 247. Precepts The Lay Person Should Follow-Verse 248. These Precepts Prevent Suffering

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DN 16 - (D ii 137)
Mahāparinibbāna Sutta
{excerpts}
— The last instructions —
[mahā-parinibbāna]

This sutta gathers various instructions the Buddha gave for the
sake of his followers after his passing away, which makes it be a very
important set of instructions for us nowadays.




Note: infobubbles on all Pali words except in section with light green background color


Pāḷi



English










(Dhammādāsa)


Dhammādāsaṃ nāma dhamma-pariyāyaṃ desessāmi, yena samannāgato ariyasāvako ākaṅkhamāno attanāva attānaṃ byā-kareyya:khīṇa-nirayo-mhi khīṇa-tiracchāna-yoni khīṇa-pettivisayo khīṇāpāya-duggati-vinipāto, sotāpanno-hamasmi avinipāta-dhammo niyato sambodhi-parāyaṇoti.

(The Mirror of the Dhamma)



I will expound the discourse on the Dhamma which is called Dhammādāsa, possessed of which the ariyasāvaka, if he so desires, can declare of himself: ‘For me, there is no more niraya, no more tiracchāna-yoni, no more pettivisaya, no more state of unhappiness, of misfortune, of misery, I am a sotāpanna, by nature free from states of misery, certain of being destined to sambodhi

தமிழ்
(தம்மாவின் உருப்பளிங்கு)

நான் Dhammādāsa (தம்மாவின் உருப்பளிங்கு) என  கருதப்படும் தம்மாவை வியாக்கியானம் பண்ண பிரசங்கம் செய்ய விரும்புகிரேன், ariyasāvaka (புனிதமான சீடர்) ஆக  ஆட்கொண்டு, ஒருவேளை அவர் தானே  விரும்பி உறுதியாக்கிக் கொண்டால்:
‘ஆக எனக்கு, இன்னும் மேலும் niraya (நரகம்) இல்லை,இன்னும் மேலும் tiracchāna-yoni ( மிருகம சாம்ராஜ்யம்) இல்லை,இன்னும் மேலும் pettivisaya (ஆவிகள் சாம்ராஜ்யம்) இல்லை, இன்னும் மேலும் பாக்கியவீனம், துரதிருஷ்டம், துக்க நிலை இல்லை, நான் sotāpanna (புனல் பிரவேசி), இயற்கையாக துக்க நிலையில் இருந்து விடுவிக்கப்பட்டவன், sambodhi (முழுக்க தூக்கத்திலிருந்து விழிப்பு) ஆக சேர இருத்தல் உறுதி.

Katamo ca so, Ānanda, dhammādāso dhamma-pariyāyo, yena samannāgato ariyasāvako ākaṅkhamāno attanāva attānaṃ byā-kareyya:khīṇa-nirayo-mhi khīṇa-tiracchāna-yoni khīṇa-pettivisayo khīṇāpāya-duggati-vinipāto, sotāpanno-hamasmi avinipāta-dhammo niyato sambodhi-parāyaṇoti?


And what, Ānanda, is that discourse on the Dhamma which is called Dhammādāsa, possessed of which the ariyasāvaka, if he so desires, can declare of himself: ‘For me, there is no more niraya, no more tiracchāna-yoni, no more pettivisaya, no more state of unhappiness, of misfortune, of misery, I am a sotāpanna, by nature free from states of misery, certain of being destined to sambodhi? 

மற்றும் என்ன,Ānanda (ஆனந்தா),தம்மா மீது ஆன அந்த பிரசங்கம் Dhammādāsa (தம்மாவின் உருப்பளிங்கு) என  கருதப்படும் தம்மாவை வியாக்கியானம் பண்ண பிரசங்கம் செய்ய விரும்புகிரேன்,ariyasāvaka (புனிதமான சீடர்)ஆக ஆட்கொண்டு,ஒருவேளை அவர் தானே  விரும்பி உறுதியாக்கிக் கொண்டால்:
‘ஆக எனக்கு, இன்னும் மேலும் niraya (நரகம்) இல்லை,இன்னும் மேலும் tiracchāna-yoni ( மிருகம சாம்ராஜ்யம்) இல்லை,இன்னும் மேலும் pettivisaya (ஆவிகள் சாம்ராஜ்யம்) இல்லை,இன்னும் மேலும் பாக்கியவீனம்,துரதிருஷ்டம்,துக்கம், நிலை இல்லை, நான் sotāpanna (புனல் பிரவேசி), இயற்கையாக துக்க நிலையில் இருந்து விடுவிக்கப்பட்டவன்,sambodhi (முழுக்க தூக்கத்திலிருந்து விழிப்பு) ஆக சேர இருத்தல் உறுதி தானே?


Idhānanda, ariyasāvako Buddhe aveccappasāda samannāgato hoti:


Here, Ānanda, an ariyasāvaka is endowed with Buddhe aveccappasāda:

இங்கு,ஆனந்தா,புனிதமான சீடர் Buddhe aveccappasāda  (புத்தர் இடத்தில் தன்னம்பிக்கை)உடைய வராக குணிக்கப் படுகிரார்.


‘Itipi
so bhagavā arahaṃ sammāsambuddho vijjācaraṇasampanno sugato lokavidū
anuttaro purisadammasārathi satthā devamanussānaṃ buddho bhagavā’ ti.

 Dhamme aveccappasāda:(தம்மா இடத்தில் தன்னம்பிக்கை)உடைய வரா குணிக்கப் படுகிரார்.

Dhamme aveccappasāda samannāgato hoti:


He is endowed with Dhamme aveccappasāda:


‘Svākkhāto bhagavatā dhammo sandiṭṭhiko akāliko ehipassiko opaneyyiko paccattaṃ veditabbo viññūhī’ ti.

Saṅghe aveccappasāda samannāgato hoti:


He is endowed with Saṅghe aveccappasāda:

Saṅghe aveccappasāda (சான்றோர் இடத்தில் தன்னம்பிக்கை)உடைய வரா குணிக்கப் படுகிரார்.


‘Suppaṭipanno bhagavato sāvakasaṅgho, ujuppaṭipanno bhagavato
sāvakasaṅgho, ñāyappaṭipanno bhagavato sāvakasaṅgho, sāmīcippaṭipanno
bhagavato sāvakasaṅgho yadidaṃ cattāri purisayugāni aṭṭha purisapuggalā,
esa bhagavato sāvakasaṅgho āhuneyyo pāhuneyyo dakkhiṇeyyo
añjalikaraṇīyo anuttaraṃ puññakkhettaṃ lokassā’ ti.

Ariya-kantehi sīlehi samannāgato hoti


He is endowed with a sīla which is agreeable to the ariyas,

புனிதமானவர்கள் ஏற்றுக்கொள்ளத்தக்க சீலராக குணிக்கப் படுகிரார்.


akhaṇḍehi acchiddehi asabalehi akammāsehi bhujissehi viññūpasatthehi aparāmaṭṭhehi samādhisaṃvattanikehi.

Ayaṃ kho so, Ānanda, dhammādāso dhamma-pariyāyo, yena samannāgato ariyasāvako ākaṅkhamāno attanāva attānaṃ byā-kareyya:khīṇa-nirayo-mhi khīṇa-tiracchāna-yoni khīṇa-pettivisayo khīṇāpāya-duggati-vinipāto, sotāpanno-hamasmi avinipāta-dhammo niyato sambodhi-parāyaṇoti


This, Ānanda, is the discourse on the Dhamma which is called Dhammādāsa, possessed of which the ariyasāvaka, if he so desires, can declare of himself: ‘For me, there is no more niraya, no more tiracchāna-yoni, no more pettivisaya, no more state of unhappiness, of misfortune, of misery, I am a sotāpanna, by nature free from states of misery, certain of being destined to sambodhi

இது, Ānanda (ஆனந்தா),தம்மா மீது ஆன அந்த பிரசங்கம் Dhammādāsa (தம்மாவின்
உருப்பளிங்கு) என  கருதப்படும் தம்மாவை வியாக்கியானம் பண்ண பிரசங்கம் செய்ய
விரும்புகிரேன்,ariyasāvaka (புனிதமான சீடர்)ஆக ஆட்கொண்டு,ஒருவேளை அவர்
தானே  விரும்பி உறுதியாக்கிக் கொண்டால்:
‘ஆக எனக்கு, இன்னும் மேலும்
niraya (நரகம்) இல்லை,இன்னும் மேலும் tiracchāna-yoni ( மிருகம
சாம்ராஜ்யம்) இல்லை,இன்னும் மேலும் pettivisaya (ஆவிகள் சாம்ராஜ்யம்)
இல்லை,இன்னும் மேலும் பாக்கியவீனம்,துரதிருஷ்டம்,துக்கம், நிலை இல்லை, நான்
sotāpanna (புனல் பிரவேசி), இயற்கையாக துக்க நிலையில் இருந்து
விடுவிக்கப்பட்டவன்,sambodhi (முழுக்க தூக்கத்திலிருந்து விழிப்பு) ஆக சேர
இருத்தல் உறுதி.



Sato, bhikkhave, bhikkhu vihareyya sampajāno. Ayaṃ vo amhākaṃ anusāsanī.

Sato should you remain, bhikkhus, and sampajānos. This is our intruction to you. 

Sato(கவனமான) நீர் இருக்க வேண்டும்,bhikkhus (பிக்குக்கள்),மேலும் sampajānos(மாறா இயல்பு அநித்தியத்தை பகுத்தறிதல்).இது தான் உமக்கு
எங்களுடைய போதனை.

Kathañca, bhikkhave, bhikkhu sato hoti? Idha, bhikkhave, bhikkhu


And how, bhikkhus, is a bhikkhu sato? Here, bhikkhus, a bhikkhu

மற்றும் எப்படி,பிக்குக்கள், பிக்கு sato (கவனமான) இருக்கிரார்? இங்கு,பிக்குக்கள், ஒரு பிக்கு


kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhā-domanassaṃ; vedanāsu vedanānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhā-domanassaṃ; citte cittānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhā-domanassaṃ; dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhā-domanassaṃ.


Evaṃ kho, bhikkhave, bhikkhu sato hoti. Kathañca, bhikkhave, bhikkhu sampajāno hoti? Idha, bhikkhave,


Thus, bhikkhus, is a bhikkhu sato. And how, bhikkhus, is a bhikkhu sampajāno? Here, bhikkhus,

இப்படி,பிக்குக்கள்,பிக்கு sato (கவனமான) இருக்கிரார்.மற்றும் எப்படி,பிக்குக்கள், பிக்கு sampajānos(மாறா இயல்பு அநித்தியத்தை பகுத்தறிதல்)ஆகிரார்? இங்கு,பிக்குக்கள்,


bhikkhu
abhikkante paṭikkante sampajānakārī hoti, ālokite vilokite
sampajānakārī hoti, samiñjite pasārite sampajānakārī hoti,
saṅghāṭipattacīvaradhāraṇe sampajānakārī hoti, asite pīte khāyite sāyite
sampajānakārī hoti, uccārapassāvakamme sampajānakārī hoti, gate ṭhite
nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī hoti.


Evaṃ kho, bhikkhave, bhikkhu sampajāno hoti. Sato, bhikkhave, bhikkhu vihareyya sampajāno. Ayaṃ vo amhākaṃ anusāsanī ti.


Thus, bhikkhus, is a bhikkhu sampajāno. Sato should you remain, bhikkhus, and sampajānos. This is our intruction to you. 

இப்படி,பிக்குக்கள்,பிக்கு sampajānos(மாறா இயல்பு அநித்தியத்தை பகுத்தறிதல்)ஆகிரார்,Sato(கவனமான) நீர் இருக்க வேண்டும்,பிக்குக்கள்,மற்றும்sampajānos(மாறா இயல்பு அநித்தியத்தை பகுத்தறிதல்),இது தான் உமக்கு
எங்களுடைய போதனை.




– Sabbaphāliphullā kho, Ānanda, yamakasālā akālapupphehi. Te
tathāgatassa sarīraṃ okiranti ajjhokiranti abhippakiranti tathāgatassa pūjāya.
Dibbānipi mandāravapupphāni antalikkhā papatanti, tāni tathāgatassa
sarīraṃ okiranti ajjhokiranti abhippakiranti tathāgatassa pūjāya.
Dibbānipi candanacuṇṇāni antalikkhā papatanti, tāni tathāgatassa sarīraṃ
okiranti ajjhokiranti abhippakiranti tathāgatassa pūjāya. Dibbānipi
tūriyāni antalikkhe vajjanti tathāgatassa pūjāya. Dibbānipi saṅgītāni
antalikkhe vattanti tathāgatassa pūjāya.


– Ananda, the twin sala trees are in full bloom, though it is not the
season of flowering. And the blossoms rain upon the body of the
Tathagata and drop and scatter and are strewn upon it in worship of
the Tathagata. And celestial coral flowers and heavenly sandalwood
powder from the sky rain down upon the body of the Tathagata, and drop
and scatter and are strewn upon it in worship of the Tathagata. And the
sound of heavenly voices and heavenly instruments makes music in the air
out of reverence for the Tathagata.

-ஆனந்தா,பூவா பருவகாலமாக இருந்த போதிலும், இரட்டை sala (சாலா) மரங்கள் முழு மலர்ச்சி அடைந்து இருக்கிறது. மற்றும் Tathagata (குறைபாடற்றவரை) வழிபாடு செய்தல் போல் Tathagata(குறைபாடற்றவர்) உடல் மேலே பூமழை பொழிந்து, துளி சிதற, இரத்தினப்பிரபையாகியது. மற்றும் தேவலோக பவழமலர்கள் மற்றும் சுவர்க்கத்தைச் சேர்ந்த சந்தன மரத் தூள் வானத்தில் இருந்து மழை கீழ் நோக்கி Tathagata (குறைபாடற்றவர்) உடல் மேலே பொழிந்து, மற்றும் Tathagata (குறைபாடற்றவரை) வழிபாடு செய்தல் போல் Tathagata(குறைபாடற்றவர்) உடல் மேலே பூமழை பொழிந்தது. மற்றும் Tathagata(குறைபாடற்றவர்) போற்றுதலைக் காட்டுஞ் சமிக்கையால் சுவர்க்கத்தைச் சேர்ந்த குரல் ஒலி மற்றும் இசைகருவிகள் காற்றுவெளியில் வெளிப்படுத்தியது.

Na kho, Ānanda, ettāvatā Tathāgato sakkato hoti garukato mānito pūjito apacito . Yo kho, Ānanda, bhikkhu bhikkhunī upāsako upāsikā dhammānudhammappaṭipanno viharati sāmīcippaṭipanno anudhammacārī, so Tathāgataṃ sakkaroti garuṃ karoti māneti pūjeti apaciyati, paramāya pūjāya. Tasmātihānanda, dhammānudhammappaṭipannā viharissāma sāmīcippaṭipannā anudhammacārinoti. Evañhi vo, Ānanda, sikkhitabba nti.


It is not by this, Ānanda, that the Tathāgata is respected, venerated,
esteemed, paid homage and honored. But, Ananda, any bhikkhu or
bhikkhuni, layman or laywoman, remaining dhamm’ānudhamma’p'paṭipanna, sāmīci’p'paṭipanna,
living in accordance with the Dhamma, that one respects, venerates,
esteems, pays homage, and honors the Tathāgata with the most excellent
homage. Therefore, Ānanda, you should train yourselves thus: ‘We will
remain dhamm’ānudhamma’p'paṭipanna, sāmīci’p'paṭipanna, living in accordance with the Dhamma’.

இதனால் மட்டும் அல்ல, ஆனந்தா,Tathagata (குறைபாடற்றவரை) உபசரித்தது, மரியாதை செலுத்தியது, நன்குமதிக்கப் பட்டது, மனந்திறந்த புகழுரைத்தது, கெளரவம் செலுத்தியது. ஆனால், ஆனந்த, எந்த ஒரு பிக்குவோ அல்லது பிக்குனியோ, உபாசகன் அல்லது உபாசகி, dhamm’ānudhamma’p'paṭipanna, sāmīci’p'paṭipanna, தம்மாவிற்கு பொருந்துமாறு பயிற்சிக்கிராரோ அவர் Tathagata (குறைபாடற்றவரை) உபசரித்தது, மரியாதை செலுத்தி, நன்குமதித்து, மனந்திறந்த புகழுரைத்தது, கெளரவம் செலுத்தி. மிக உயர்ந்த அளவு நேர்த்திவாய்ந்த மனந்திறந்த புகழுரையாற்றுவர். இதுக்காக, ஆனந்தா, நீங்கள், நீங்களாகவே பயிற்சித்தல் இதுதான்: நாங்கள் dhamm’ānudhamma’p'paṭipanna, sāmīci’p'paṭipanna, தம்மாவிற்கு பொருந்துமாறு வாழ்க்கை முறையில் தொடர்ந்திருப்போம்.






– ‘Siyā kho panānanda, tumhākaṃ evamassa:atīta-satthukaṃ pāvacanaṃ, natthi no satthāti. Na kho panetaṃ, Ānanda, evaṃ daṭṭhabbaṃ. Yo vo, Ānanda, mayā Dhammo ca Vinayo ca desito paññatto, so vo mamaccayena satthā.


– ‘To some of you, Ānanda, it may occur thus: ‘The words of the Teacher
have ended, there is no longer a Teacher’. But this, Ānanda, should not,
be so considered. That, Ānanda, which I have taught and made known to
you as the Dhamma and the Vinaya, that will be your Teacher after my passing away.

உங்கள் சிலர்ருக்கு, ஆனந்தா,இவ்வாறு  நேரிடக் கூடும்:
கற்பிப்பவர் வார்த்தைகள் தீர்ந்து விட்டது,  இனி கற்பிப்பவர் இல்லை. ஆனால் இது, ஆனந்தா, அவ்வாறு ஆலோசனை பண்ணப்படாது. அது, ஆனந்தா,எவை நான் பாடம் படிப்பிது மற்றும் உங்களை அறிந்திருக்க செய்துமுடித்த  Dhamma and Vinaya (தம்மாவும் வினயாவும்) அது என்னுடைய இறப்புக்கு அப்பால் உங்களுடைய கற்பிப்பவராக இருக்கும்.



Bodhi leaf




Translation suggested by the webmaster,
with the support of Sister Vajira & Francis Story’s translation.

———oOo———
Published as a gift of Dhamma, to be distributed free of charge.
Any copies or derivatives of this work must cite their original source.



Verse 246. Wrong Deeds To Avoid

In the world who life destroys,
who words of falsity speaks,
who takes what is not freely given
or to another’s partner goes.

Explanation: One day a group of lay disciples who only kept
one precept each, fell into dispute, each of them saying, “It’s
a hard thing I have to do; it’s a hard precept I have to keep.
Going to the Buddha to settle the dispute, the Buddha listened to
what they had to say, and then, without naming a single precept as
of lesser importance, said, “All precepts are hard to keep”.


Verse 247. Precepts The Lay Person Should Follow

Or has distilled, fermented drinks:
Who with abandon follows these
extirpates the root of self
even here in this very world.

Explanation: A man who is given to taking intoxicating drinks,
uproots himself in this world itself.


Verse 248. These Precepts Prevent Suffering

Therefore friend remember this;
Hard to restrain are evil acts,
don’t let greed and wickedness
down drag you long in dukkha.

Explanation: Evil actions do not have restraint or discipline.
This way, you must appreciate that greed and the evil action of anger
should not be allowed to inflict suffering on you for a long while.






Dhammapada Verses 246, 247 and 248
Panca Upasaka Vatthu

Yo panamatipateti
musavadanca bhasati
loke adinnamadiyati
paradaranca gacchati.

Suramerayapananca
yo naro anuyunjati
idheva meso lokasmim
mulam khanati attano.

Evam bho purisa janahi
papadhamma asannata
ma tam lobho adhammo ca
ciram dukkhaya randhayum.

Verses 246 & 247: He who destroys life, tells lies, takes what is not
given him, commits adultery and takes intoxicating drinks, digs up his own roots
even in this very life.

Verse 248: Know this, O man! Not restraining oneself is evil; do not let
greed and ill will subject you to prolonged misery.


The Story of Five Lay-Disciples

While residing at the Jetavana monastery, the Buddha uttered Verses (246),
(247) and (248) of this book, with reference to five lay-disciples.

On one occasion five lay-disciples were keeping sabbath at the Jetavana
monastery. Most of them were observing only one or two of the five moral
precepts (sila). Each one of them observing a particular precept claimed that
the precept observed by him was the most difficult and there were a lot of
arguments. In the end, they came to the Buddha with this problem. To them the
Buddha said, “You should not consider any individual precept as being
easy or unimportant. Each and every one of the precepts must be strictly
observed. Do not think lightly of any of the precepts; none of them is easy to
observe.”

Then the Buddha spoke in verse as follows:

Verses 246 & 247: He who destroys life, tells
lies, takes what is not given him, commits adultery and takes
intoxicating drinks, digs up his own roots even in this very life.

 

Verse 248: Know this, O man! Not restraining
oneself is evil; do not let greed and ill will subject you to
prolonged misery.

At the end of the discourse the five lay-disciples attained Sotapatti
Fruition.

AWAKEN ONE WITH AWARENESS ONLINE GOOD NEWS LETTER

ALL ABOUT USA

Hawaii
    •    Byodo-In Temple

http://en.wikipedia.org/wiki/Byodo-In_Temple

Byodo-In Temple


Byodo-In Temple
Byodo-In Temple.jpg
Byodo-In Temple in Hawai’i is a replica of the historic Byodoin Temple of Uji in Kyoto prefecture of Japan, established in 1052.
Information
Denomination non-denominational
Founded 1968
Address 47-200 Kahekili Hwy

Kaneohe, HI 96744

Country United States

Dharma Wheel.svg Portal:Buddhism

The Byodo-In (平等院?) Temple is a non-denominational Buddhist temple located on the island of O’ahu in Hawai’i at the Valley of the Temples. At 47-200 Kahekili Highway, the Byodo-In Temple is a replica of a 900-year-old Buddhist place of worship at Uji in Kyoto prefecture of Japan. Inside the Byodo-In Temple is a nine-foot (3 m) Lotus Buddha, a wooden Buddha. It is covered in gold and lacquer. Outside is a three-ton, brass peace bell. Surrounding the temple are large koi
ponds that cover a total of two acres (8,000 m²). Around those ponds
are lush Japanese gardens set against a backdrop of towering cliffs of
the Ko’olau mountains. Sparrows are often seen fluttering about and playing in the garden trees while peacocks strut about displaying their beautiful feathers.

The Byodo-In Temple is visited and used by thousands of worshippers
from around the world. It welcomes people of all faiths to participate
in its traditions. Apart from worship, the temple grounds are also used
for weddings and office meetings.

    •    Broken Ridge Buddhist Temple
http://en.wikipedia.org/wiki/Broken_Ridge_Buddhist_Temple

Broken Ridge Buddhist Temple
Information
Denomination Chogye
Founded 1975
Abbot(s) Dohyun Gwon
Address 2420 Halelaau Place, Honolulu, HI 96816
Country United States
Website hawaiimuryangsa.com

Dharma Wheel.svg Portal:Buddhism

Broken Ridge Buddhist Temple (Hangul: 무량사 “Mu Ryang Sa”) is a Korean Buddhist temple on the island of Oahu in the U.S. state of Hawaii. Originally known as the “Dae Won Sa Temple,” it was constructed on King St in Honolulu in 1975. After being destroyed by fire, construction of the new temple located in the Palolo Valley began in 1986. Due to legal disputes construction was not completed until 2005.


    •    Daifukuji Soto Zen Mission, Honalo
http://en.wikipedia.org/wiki/Honalo,_Hawaii

    •    Hawaii Shingon Mission
http://en.wikipedia.org/wiki/Hawaii_Shingon_Mission


Shingon Shu Hawaii

Hawaii Shingon Mission is located in Hawaii

Nearest city: Honolulu, Hawaii
Coordinates: 21°17′5″N 157°50′57″WCoordinates: 21°17′5″N 157°50′57″W
Area: less than one acre
Built: 1918, 1929
Architect: Hego Fuchino
Architectural style: Japanese
Governing body: Private
NRHP Reference#: 02000386[1]
Added to NRHP: April 26, 2002

Hawaii Shingon Mission or Shingon Shu Hawaii located at 915 Sheridan Street in Honolulu, Hawaii, is one of the most elaborate displays of Japanese Buddhist temple architecture in Hawaiʻi. It was first built in 1917-1918 by Nakagawa Katsutaro, a master builder of Japanese-style temples, then renovated in 1929 by Hego Fuchino, a self-taught man who was the first person of Japanese ancestry to become a licensed architect
in the Islands. The building underwent further changes in 1978, and was
considerably augmented in 1992. However, its most distinctive features
remain: the steep, hipped-gable roof (irimoya)
with rounded-gable projection, both with elaborate carvings on the
ends, and the glittering altar and interior furnishings from Japan that
signify its ties to esoteric Shingon Buddhism.


The temple was added to the National Register of Historic Places on 26 April 2002.[2] [3
    •    Honpa Hongwanji Mission of Hawai’i
http://en.wikipedia.org/wiki/Honpa_Hongwanji_Mission_of_Hawai%27i

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